LIBRARY  or  PRINCETON 


JUL  -  T 


THEOLOGiCAL  S: 


BS432  .N38  1903 

Nave,  Orville  J.  (Orville 

James),  1841-1917. 

Nave's  Topical  Bible  ;  a 

digest  of 

the  Holy  Scriptures  . . 


/ 


\ 


NAVE'S 


TOPICAL  BIBLE 


A  DIGEST  OF  THE  HOLY  SCRIPTURES 

MORE  THAN  TWENTY  THOUSAND  TOPICS  AND  SUBTOPICS,  AND 

ONE  HUNDRED  THOUSAND  REFERENCES 

TO  THE  SCRIPTURES, 

EMBRACING 

ALL  DOCTRINES  OF   BIBLICAL  RELIGION,   AND   ALL   PHASES  OF   ANCIENT   SOCIETY, 
HISTORY,  LAW,  POLITICS,  AND  OTHER  SECULAR  SUBJECTS;  ARCHAEOLOGY,  THE 
ARTS.  SCIENCES,  PHILOSOPHY,  ETHICS.  AND  ECONOMICS:  PRINCIPLES  OF 
GOVERNMENT.    EQUITY,    AND    RIGHT    PERSONAL    CONDUCT;    BIOG- 
RAPHY,    PERSONAL     INCIDENT,    AND     ILLUSTRATIVE    FACTS; 
GEOGRAPHY.    THE    HISTORY    OF   NATIONS.   STATES,   AND 
CITIES,  AND  A  MULTITUDE  OF  COMMON  SUBJECTS, 
ILLUSTRATIVE  OF   ANCIENT  RELIGIONS.    GOV- 
ERNMENTS.   MANNERS,    FASHIONS. 
CUSTOMS,  AND  IDEAS. 

BY 

ORVILLE  J.  NAVE,  A.M.,  D.D.,  LL.D., 

CHAPLxVIN     IN     THE     ARMY     OF     THE     UNITED     STATES. 


EIGHTIETH    THOUSAND. 


Lincoln,  Nebraska, 
TOPICAL   BIBLE    PUBLISHING   COMPANY. 

1903. 


Copyright  by 

ORVILLE    J.    NAVE, 

1896. 

CoHYKIClIl'    BY 

OKVILI.E    J.    NAVE, 

1897. 


All  ris'hts  reserved. 


PRINTRD    AND    BOUND    BV 

KA'ION  &  MAINS, 

150  lIF'ni  A\  I'.Nl'K,  NKW  YORK. 


PREFACE. 


The  object  of  this  book  is  to  bring  together  in  cyclopedic  form  and  under 
familhir  headings  all  that  the  Bible  contains  on  particular  subjects.  The  subjects 
formulated  are  of  practical  value  to  every  profession  and  to  all  who  desire  to  con- 
sult the  Bible. 

The  method  pursued  in  preparing  this  Digest  has  been,  first,  to  analyze  top- 
ically each  verse  of  the  Bible,  each  series  of  verses,  and  each  chapter  and  series  of 
chapters  ;  and,  second,  to  group  under  suitable  headings  all  the  Scriptures  related  to 
the  subjects  found  in  the  analysis.  The  first  verse  in  the  Bible  may  serve  to  illus- 
trate: "  In  the  beffinnino;  God  created  the  heaven  and  the  earth."  "In  the  begin- 
ning."  Some  authorities  interpret  this  phrase  as  meaning  the  beginning  of  tiiue ; 
tlierefore  the  author  noted,  "Time,  Beginning  of,  Gen.  1:1."  Other  authorities 
interpret  it  as  referring  to  tiie  beginning  of  the  creation;  therefore  the  author 
noted,  " Creation,  Beginning  of.  Gen.  1:1."  "In  the  beginning  God  created." 
The  author  noted,  "  God,  Creator,  Gen.  1:1."  "In  the  beginning  God  created 
the  heaven."  Note,  "  Heaven,  Creation  of,  Gen.  1 : 1."  "  In  the  beginning  God 
created  the  heaven  and  the  earth."  "Earth,  Creation  of,  Gen.  1 : 1."  This  process 
was  faithfully  adhered  to  throughout  the  work. 

Three  classifications  of  Scripture  verses  have  been  published  in  America,  two 
of  which  are  erroneously  styled  "  a  complete  analysis"  of  the  Scriptures.  Each 
author  followed,  with  slight  and  unimportant  modifications  in  arrangement,  Mr. 
Matthew  Talbot's  classification  of  verses  made  in  England  one  hundred  years  ago. 
Mr.  Talbot's  mode  of  treatment  was  to  arrange  all  verses  of  the  Bible,  as  best  he 
might,  under  thirty  general  headings.  Wlieu  each  verse  had  been  assigned  under 
the  heading  to  which  it  seemed  best  adapted  the  work  he  undertook  was  complete. 
He  used  no  verse  more  than  once,  regardless  of  the  many  different  and  distinct 
subjects  it  might  contain.  It  was  consequently  a  classification  of  verses  rather  than 
a  topical  analysis  of  matter.  American  publishers  have  followed  this  erroneous 
mode  of  treatment,  and  as  a  result  the  so-called  analyses  of  the  Scriptures  hitherto 
offered  to  Bible  students  and  Christian  teachers  have  been  unsatisfactory.  This 
Digest  is  an  analysis  of  the  matter  without  regard  to  verse  divisions  except  for 


PREFACE. 


convenience  of  reference.  Verses,  parts  of  verses,  series  of  verses,  and  chapters 
are  cited  or  quoted  as  often  as  tliej  contain  distinct  subjects.  Numerous  verses  are 
repeated  from  one  to  thirty  times  eacli,  according  to  the  number  of  subjects  they 
contain  and  their  position  in  extensive  citations  or  extracts.  The  verse  before 
referred  to  lias  been  quoted  or  cited  under  five  different  and  equally  important 
headino;s,  while  other  analyses  quote  it  only  once.  The  familiar  verse,  Rom.  5:1, 
''  Therefore  being  justified  by  faith,  we  have  peace  with  God  through  our  Lord  Jesus 
Christ,"  is  cited  under  nine  headings ;  namely,  Justification,  Faith,  Peace,  Salva- 
tion by  Faith,  Jesus  the  Saviour,  Atonement,  Mediation,  Propitiation,  and  Recon- 
ciliation, while  in  other  analyses  it  is  used  but  once,  under  Justification. 

Passages  variously  interpreted  by  different  religious  schools  or  accepted  author- 
ities are  cited  under  the  subjects  they  are  claimed  to  support,  without  reference  to 
the  personal  views  of  the  author. 

This  work  is  based  on  the  King  James  Version,  but  the  increasing  demand 
for  the  readings  of  the  Revised  Version  constrains  me  to  introduce  these  readings 
more  liberally  than  seemed  to  be  required  when  the  work  was  first  published.  In 
this,  the  seventh  edition,  I  have  inserted  them  where  they  affect  the  topical  uses 
of  verses.  The  phrases  and  sentences  afl'ected  are  set  in  smaller  type  than  the 
rest  of  the  text  in  order  to  draw  attention,  and  the  revised  readings  and  notes  of 
omissions  are  set  in  small  type  at  the  ends  of  paragraphs. 

To  provide  against  doubt  that  this  Digest  would  be  complete  in  its  classification 
of  matter  respecting  the  principles  and  practice  of  law,  I  secured  the  assistance  of 
the  Ilonorable  John  Welch,  Judge  of  the  Supreme  Court  of  the  State  of  Ohio, 
U.  S.  A.,  and  author  of  Welch's  Index-Digest  of  Ohio  Decisions.  Judge  Welch 
made  a  consecutive  and  analytical  study  of  the  Bible  for  this  work,  from  the  stand- 
point of  a  learned  jurist  and  successful  author,  and  his  notes  have  been  incor- 
porated with  the  author's.  Lawyers,  judges,  legislators,  and  statesmen  may,  there- 
fore, rely  on  this  work  as  a  complete  and  valuable  handbook  of  the  Bible  for  the 
purposes  of  their  professions.  All  subjects  relating  to  the  principles  and  practice 
of  law  are  classified  under  headings  in  common  use. 

Some  subjects  abound  in  the  Scriptures  to  such  an  extent,  and  are  used  so  fre- 
quently by  religious  teachers  and  others,  that,  were  references  only  given  in  this 
work  to  the  bo'oks,  chapters,  and  verses  containing  them,  the  student  Avould  stagger 
at  the  thought  of  developing  the  topics.  Li  order  to  make  this  class  of  subjects 
quickly  and  easily  available  the  verses,  or  parts  of  verses,  themselves  arc  printed. 
This  method  of  treatment  might  have  been  extended,  but  the  size  of  a  convenient 
volume  liad  to  be  taken  into  consideration.  Minor  topics  are  made  almost  equally 
available  by  brief  sub-topical  divisions  followed  by  references. 

One  of  the  most  important,  and  it  is  believed  valuable,  features  of  this  book 
is  its  elaborate  system   of  cross  references  to  kindred  and   antithetical  subjects. 

4 


PREFACE. 


Wide  scope  is  thus  given  each  subject  by  connecting  it  with  those  to  which  it 
is  rehited. 

Under  tiie  sub-topic,  Instances  of,  are  grouped  all  the  illustrative  facts  that 
occur  in  the  Scriptures  relating  to  each  subject.  As  a  book  of  illusti-ations  this 
work  should  ])rovc  valuable.  It  also  contains  numerous  and  elaborate  Bible  read- 
ings, with  a  wide  range  of  subjects. 

An  Index  contains  a  handy  reference  to  the  pages  and  columns  in  which 
each  vei-se  of  the  Bible  is  quoted  or  referred  to  throughout  the  woik  to  enable 
anyone  who  may  be  studying  any  particular  verse  to  find  what  topics  the  author 
noted  in  it,  and  with  what  Scriptures  it  is  grouped. 

It  was  not  the  object  of  the  author  in  preparing  this  Digest  to  develop  religious 
subjects  only,  but  to  note  and  classify  everything  found  in  the  Scriptures.  It  is 
believed  that  it  is  approximately  exhaustive.  It  is  the  result  of  fourteen  years  of 
delightful  and  untiring  study  of  the  word  of  God,  aided  by  my  wife,  Anna  Semans 
Nave,  who  has  been  an  indefatigable  assistant  from  the  inception  of  the  work. 
All  pioneer  works  of  an  analytic  character,  as  well  as  all  noteworthy  commentaries, 
liave  been  consulted,  in  order  to  bring  into  it  all  useful  materials  to  be  found.  Its 
preparation  was  inspired  by  the  obvious  deficiency  of  such  helps  in  the  use  of  the 
Scriptures.  This  deficiency  was  felt  by  the  author  in  preparing  sermons,  lectures, 
and  other  forms  of  religious  instruction.  The  quiet  of  army  ganisons,  npart  fi'om 
the  rush  and  distraction  of  dense  communities,  has  been  favorable  to  its  careful 
preparation.  With  the  belief  that  it  will  contribute  to  make  the  Scriptures  more 
quickly,  easily,  and  fully  available  where  particular  subjects  are  under  considera- 
tion, I  oiier  it  to  the  public.  Author. 

Fort  McPherson,  Ga. 

6 


LIST  OF  ABBREVIATIONS. 


A.  V. 

for 

Authorized  Version. 

Mic. 

for 

Micah. 

E.  V. 

it 

Revised  Version. 

Nah. 

44 

Nahum. 

0.  T. 

ti 

Old  Testament. 

Hab. 

44 

Ilabakkuk. 

N.  T. 

(( 

New  Testament. 

Zeph. 

44 

Zephaniah. 

Gen. 

<t 

Genesis. 

Hag. 

44 

Haggai. 

Ex. 

li 

Exodus. 

Zech. 

44 

Zechariah. 

Lev. 

n 

Leviticus. 

Mai. 

44 

Malachi. 

Num. 

It 

Numbers, 

Matt. 

44 

Matthew. 

Deut. 

u 

Deuteronomy. 

Rom. 

44 

Romans. 

Josh. 

n 

Joshua. 

1  Cor. 

44 

1  Corinthians. 

Judg. 

(t 

Judges. 

2  Cor. 

44 

2  Corinthians. 

1  Sam. 

(( 

1  Samuel. 

Gal. 

44 

Galatians. 

2  Sam. 

it 

2  Samuel. 

Eph. 

(4 

Ephesians. 

1  Kin. 

ii 

1  Kings. 

Phil. 

44 

Philippians. 

2  Kin. 

t( 

2  Kings. 

Col. 

44 

Colossians. 

1  Chr. 

a 

1  Chronicles. 

1  Thess. 

44 

1  Thessalonians. 

2Chr. 

(t 

2  Chronicles. 

2  Thess. 

44 

2  Thessalonians. 

Neh. 

(( 

Nehemiah. 

1  Tim. 

44 

1  Timothy. 

Esth. 

t( 

Esther. 

2  Tim. 

44 

2  Timothy. 

Psa. 

{( 

Psalms. 

Tit. 

44 

Titus. 

Prov. 

<( 

Provei"bs. 

Philem. 

44 

Philemon. 

Eccl. 

tt 

Ecclesiastes. 

Heb. 

44 

Hebrews. 

Song 

it 

Song  of  Solomon, 

Jas. 

44 

James. 

Isa. 

44 

Isaiah. 

IPet. 

44 

1  Peter. 

Jer. 

(( 

Jeremiah. 

2  Pet. 

44 

2  Peter. 

Lam. 

(4 

Lamentations. 

Rev. 

44 

Revelation. 

Ezek. 

44 

Ezekiel. 

N. 

44 

North. 

Ban. 

<4 

Daniel. 

E. 

44 

East. 

HOR. 

<4 

Hosea. 

S. 

44 

South. 

Obad. 

«4 

Obadiah. 

w. 

44 

West. 

•  f 


THE  TOPICAL  BIBLE. 


AARON.  Lineage  of,  Ex.  6:16-20;  Josh. 
21:4,10;  1  Chr.  6:2,3;  23:13.  Marriage  of,  Ex. 
6:23.  Children  of,  Ex.  6:23,25;  1  Chr.  6:3;  24:1,2. 
Descendants  of,  Ex.  6:23,25;  1  Chr.  6:3-15, 
50-53;  24. 

Meets  Moses  in  the  wilderness  and  is  made 
spokesman  for  Moses,  Ex.  4:14-16,27-31;  7: 
1,2.  Inspiration  of,  Ex.  12:1;  Lev.  10:8;  11:1; 
13:1;  15:1:  Num.  2:1;  4:1,17;  18:1;  19:1;  20:12. 
v";!ommissioned  as  a  dehverer  of  Israel,  Ex. 
0:13,26,27;  Josh.  24:5;  1  Sam.  12:8;  Psa.  77:20; 
105:26;  Mic.  6:4.  Summoned  to  Sinai  with 
Nadab,  Abihu,  and  seventy  elders,  Ex.  19:24; 
24:1,9,10. 

Priesthood  of,  Ex.  28:1;  29:9;  Num.  17;  18:1; 
Psa.  99:6;  Heb.  5:4.  Consecration  of,  to  the 
priesthood,  Ex.  28;  29;  Lev.  8.  Enters  upon 
the  priestly  office.  Lev.  9.  See  Priest,  High. 
Descendants  of ,  ordained  priests  forever,  Ex. 
28.40-43;  29:9;  Num.  3:3;  18:1;  1  Chr.  23:13;  2 
Chr.  26:18. 

Judges  Israel  in  the  absence  of  Moses,  Ex. 
24:14.  Makes  the  golden  calf,  Ex.  32;  Acts 
7:40;  Deut.  9:20,21.  Rod  of,  buds.  Num.  17; 
Heb.  9:4;  preserved.  Num.  17;  Heb.  9:4.  Mur- 
mured against,  by  the  people,  Ex.  5:20,21; 
16:2-10;  Num.  14:2-5,10;  16:3-11,  41;  20:2;  Psa. 
106:16.  Places  pot  of  manna  in  the  ai'k,  Ex. 
16:34.  With  Hur  supports  the  hands  of  Mo- 
ses during  battle,  Ex.  17:12.  His  benedictions 
upon  the  people.  Lev.  9:22;  Num.  6:23.  For- 
bidden to  mourn  the  death  of  his  sons,  Nadab 
and  Abihu,  Lev.  10:6,19.  Intercedes  for  Mir- 
iam, Num.  12:11,12.  Stays  the  plague  by 
priestly  intercession.  Num.  16:46-48.  Jealous 
of  Moses,  Num.  12:1 .  His  presumption,  when 
the  rock  is  smitten.  Num.  20:10-1 2.  Not  per- 
mitted to  enter  Canaan,  Num.  20:12,23-29. 
Ageof,atdeath,Ex.7:7;  Num.  33:38,39.  Death 
and  burial  of.  Num.  20:27,28;  Deut.  10:6;  32:50. 

Character  of.  Psa.  106:16.  - 

ABADDON,  the  angel  of  the  bottom- 
less pit.  Rev.  9:11. 

ABAGTHA,  a  Persian  chambei'lain, 
Esth.  1:10. 

ABANA,  river  of  Damascus,  2  Kin.5:12. 

ABABIM.    SeeNEBO. 


ABBA,  Father,  Mark  14:36;  Rom.  8:15; 
Gal.  4:6. 

ABDA,  father  of  Adoniram,  1  Kin.  4:6. 

ABDEEL,  father  of  Shelemiah,  Jer. 
36:26. 

ABDI,  father  of  Kish,  2  Chr.  29:12. 

ABDIEL,  a  Gadite,  1  Chr.  5:15. 

ABDON.  1.  A  .judge  of  Israel,  in  the 
time  of  the  judges,  Judg.  12:13-15. 

2.  A  Levitical  city.  Josh.  21:30;  1  Chr. 
6:74. 

3.  A  Benjamite  chief,  1  Chr.  8:23. 

4.  Son  of  Gibeon,  1  Chr.  8:30;  9:36. 

5.  Son  of  Micah.  2  Chr.  34:20.  Called  also 
AcHBOR,  2  Kin.  22:12. 

ABED-NEGO,  called  also  Azariah,  a 
Jewish  captive  in  Babylon,  Dan,  l;6-20;  2:17, 
49;  3:12-30;  Heb.  11:34. 

ABEL.  1.  Son  of  Adam.  History  of, 
Gen.  4:1-15,25.  References  to  the  death  of. 
Matt.  23:35;  Luke  11:51;  Heb.  11:4;  12:24;  1 
John  3:12. 

2.  A  stone,  1  Sam.  6:18. 

ABEL-BETH-MAACHAH,  caUed  al- 
so Abel-maim.  A  city  in  the  N.  of  Palestine. 
Sheba  slain  in,  2  Sam.  20:14-22.  Taken  by 
Benhadad,  1  Kin.  15:20;  2  Chr.  16:4;  by  Tig- 
lath,  2  Kin.  15:29. 

ABEL-MEHOLAH.  A  citv  near  the 
Jordan,  Judg.  7:22;  1  Kin.  4:12.  EHshas  birth- 
place, 1  Kin.  19:16. 

ABEL-MIZKAIM,  place  where  the  Is- 
raelites mourned  for  Jacob,  Gen.  50:11. 

ABEL-SHITTIM.    See  Shittim. 

ABETTING.    See  Complicity. 

ABEZ,  a  city  of  Issachar,  Josh.  19:20. 

ABI,  mother  of  Hezekiah,  2  Kin.  18:2. 
Called  Abijah,  2  Chr.  29:1. 

ABI  A.  1.  Called  also  Abijah,  chief  of 
the  twenty-four  courses  of  priests,  1  Chr. 
24:10;  Neh.  12:4;  Luke  1:5. 

2.  King  of  Judah.     See  Abi.iam. 

ABIAH.     1.  Wife  of  Hezruu,  I  Chr.  2:24. 

2.  Sun  of  Samuel,  1  Sam.  8:1-5 ;  1  Chr.  6:28. 

ABI-ALBON,  axUed  also  Abiel.  One  of 
David's  heroes,  2  Sam.  23:31;  1  Chr.  11:32. 

ABIASAPH,  sou  of  Korali,  E.\.  i^cii. 


ABIATITAR, 


ABLUTION". 


ABIATHAR.  1.  High  priest.  Called 
Ahimelech  in  2  Sam.  8:17;  1  Chr.  24:3,6,31, 
and  Abimelech,  1  Chr.l8:U).  Son  of  Ahime- 
lech, 1  Sam.  22:20.  Escapes  to  David  from 
the  vengeance  of  Saul,  who  slew  the  priests 
in  the  city  of  Nob,  1  Sam.  22:20-23,  with  vs. 
6-19.  Consults  the  ephod  for  David,  1  Sam. 
22:10:  23:9;  30:7.  Associate  high  jn-iest  with 
Zadok  in  the  reign  of  David,  2  Sam.  15:35; 
20:25;  1  Kin.  4:4;  1  Chr.  15:11,  but  called 
Ahimelech  and  father  of  Abiathar,  2  Sam. 
8:17;  1  Chr.  18:1(5.  Loyal  to  David  when 
Absalom  rebelled ;  leaves  Jerusalem  with 
the  ark  of  the  covenant,  but  is  directed  by 
David  to  return  Avith  the  ark,  2  Sam.  15:24- 
29.  Aids  David  by  sending  his  son  from 
Jerusalem  to  David  with  secret  information 
concerning  the  counsel  of  Ahithophel,2  Sam. 
15:35,36;  17:15-22;  1  Kin.  2:2Ck  Supports 
Adonijah's  pretensions  to  the  throne,  1  Kin. 
1:7.  Thrust  out  of  office  by  Solomon,  1  Kin. 
2:26,27,  with  1  Sam.  2:31-35. 

2.  See  Ahimelech. 

ABIB,  called  also  Nisan.  First  month 
in  the  Jewish  calendar,  Ex.  12:2.  Passover 
instituted,  and  Israelites  depart  from  Egypt 
in,  Ex.  23:15;  Deut.  16:1.  Tabernacle  set  up 
in,  Ex.  40:2.17.  Israelites  arrive  at  the  wil- 
derness of  Zin  in.  Num.  20:1.  Enter  Canaan 
in.  Josh.  4:19.  Jordan's  overflow  in,  1  Chr. 
12:15. 

ABIDA,  son  of  Midian,  1  Chr.  1:33. 

ABIDAH,  a  descendant  of  Abraham, 
Gen.  25:4. 

ABIEL.  1.  Saul's  grandfather,  1  Sam. 
14:51. 

2.  ABenjamite,lSani.9:l.  See  Abi-Albon. 

ABIEZ'ER.  1.  Called  also  Jeezer,  pro- 
genitor of  the  Abiezrites,  Num.  26:30;  Josh. 
17:2;  Judg.  6:34;  8:2. 

2.  One  of  David's  heroes,  2  Sam.  23:27;  1 
Chr.  27:12. 

ABIGAIL.  1.  Nabal'swife.  Her  wisdom 
and  tact,  and  marriage  to  David,  1  Sam.  25; 
27:3;  2  Sam.  2:2.  Mother  of  Chileab  by  Da- 
vid, 2  Sam.  3:3;  1  Chr.  3:1.  Taken  captive 
and  rescued  by  David,  1  Sam.  30:1-18. 

2.  Sister  of  David,  and  mother  of  Amasa, 
2  Sam.  17:25;  1  Chr.  2:16,17. 

ABIHAIL.  1. Father  of  Esther,Esth.2:15. 

2.  The  second  wife  of  Rehoboam,  2  Chr. 
11:18,19. 

3.  Father  of  Zuriel,  Num.  3:35. 

4.  Wife  of  Abishur,  1  Chr.  2:29. 
ABIHU.  Son  of  Aaron, Ex. 6:23;  Num.8:2. 

Summoned  by  God  to  Sinai,  Ex.  24:9.  Called 
to  the  priesthood,  Ex.  28:1.  Death  of.  Lev. 
10:1,2;  Num.  26:61.    Died  childless.  Num.  3:4. 

ABIHUI>,  called  also  AiiiiiUD,  son  of 
Bela.  1  Chr.  8:3. 

ABIJAH.  1.  Son  of  Jeroboam,  1  Kin. 
14:1-18. 

2.  See  Abia;  Abi.IAM. 

ABIJAM,  called  also  Abijah  and  Abia. 
King  of  Judah,  1  Kin.  14:31;  15:1;  2  Chr. 
12:16.  History  of,  1  Kin.  15:1-8;  2  Chr.  11:22; 
13.  Succeeded  by  Asa,  1  Kin.  15:8;  2  Chr. 
14:1. 


ABILENE,  a  Roman  province  in  Pales- 
tine, Luke  3:1. 

ABIMAEL,  son  of  Joktan,  Gen.  10:28;  1 
Chr.  1:22. 

ABI3IELECH.  1.  King  of  Gerar,  Gen. 
20;  21:22-32. 

2.  King  of  Gerar,  Gen.  26. 

3.  Sonof  Gideon,  Judg.8:31;  9;2Sam.ll:21. 

4.  See  Achish  ;  Ahimelech. 
ABINADAB.    1.    A  Levite,  in  whose 

house  the  ark  of  God  rested  twenty  years, 

1  Sam.  7:1,2;  2  Sam.  6:3,4;  1  Chr.  13:7. 

2.  Son  of  Jesse,  1  Sam.  16:8;  17:13. 

3.  Called  also  Ishui,  son  of  Saul,  1  Sam. 
14:49;  31:2. 

4.  Father  of  one  of  Solomon's  purveyors. 
Called  in  R.  V.  Ben-Abinadab,  1  Kin.  4:11. 

ABINOAM,  father  of  Barak,  Judg.  4:6. 

ABIRAM.  1.  An  Israelite  who  conspired 
with  Dathan  against  Moses  and  Aaron, 
Num.  16;  26:9,10;  Deut.  11:6;  Psa.  106:17. 

2.  Son  of  Hiel,  1  Kin.  16.34. 

ABISHAG,  wife  of  David,  1  Kin.  1:1^; 
2:13-25. 

ABISHAI.  Son  of  Zeniiah,  David's  sis- 
ter, 1  Chr.  2:16.  One  of  David's  chief  men,  2 
Sam.  23:18.  Seeks  Saul's  life,  1  Sam.  26:6-8. 
Pursues  and  slays  Abner,  2  Sam.  2:24;  3:30. 
Defeats  the  Edomites,  1  Chr.  18:12;  the  Am- 
monites, 2  Sam.  10:10,14.  Seeks  the  life  of 
Shimei,  2  Sam.  16:9;  19:21.  Leads  a  division 
of  David's  armv  against  Absalom,  2  Sam. 
18:2,5.  Overthrows  Sheba,  2  Sam.  20:1-22. 
Saves  David  from  being  slain  by  a  Philistine, 

2  Sam.  21:17.   Obtains  water  from  the  well 
of  Bethlehem  for  David,  1  Chr.  11:15-20. 

ABISHALOM.  1  Kin.  15:2,10.  See  Ab- 
salom. 

ABISHUA.  1.  A  high  priest,  1  Chr.  6:4, 
5,50. 

2.  A  son  of  Bela,  1  Chr.  8:4. 

ABISHUR,  son  of  Shammai,  1  Chr.  2: 
2S  29. 

ABITAL,  wife  of  David,  2  Sam.  3:4;  1 
Chr.  3:3. 

ABITUB,  a  Benjamite,  1  Chr.  8:11. 

ABIUI),  ancestor  of  Jesus,  Matt.  1:13. 

ABLUTION,  E.x.  19:10,14;  Matt.  15:2; 
Mark  7:2-5,8,9;  Luke  11:38;  Heb.  9:10.  Of 
priests,  Ex.  29:4;  30:18-21:  40:12,31,32;  Lev. 
8:6;  16:4,24,26,28;  Nmn.  19:7-10,19;  2  Chr. 
4:6. 

Of  burnt  offerings,  Lev.  1:9, 13;  9:14;  2  Chr. 
4:6.  Of  the  dead.  Acts  9:37.  Of  infants, 
Ezek.  16:4.  Of  the  face,  Matt.  6:17;  feet, 
Gen.  18:4;  19:2;  24:32;  43:24;  Ex.  30:19.21; 
40:31;  Judg.  19:21;  2Sam.  11:8;  Song5:3;  Luko 
7:38,44;  John  13:5;  1  Tim.  5:10;  hands,  Ex. 
30:18-21 ;  40:30-32.  Of  the  hands,  as  a  token 
of  innocency,  Deut.  21:6:  Psa.  26:6;  Matt. 
27:24. 

For  defilement:  Of  lepers,  Lev.  14:8,9; 
those  having  bloody  issue,  Lev.  15:5-13; 
those  having  eaten  ihat  which  died.  Lev. 
17:15,16. 

Traditional  forms  of,  not  observed  by  Je- 
sus, Luke  11:38,39.  See  Purification;  De- 
filement. 


9 


ABLUTION. 


ABOMINATION. 


FIGURATIVE:  Psa.  51:2.  Wash  me 
throughly  from  mine  iniquity,  and  cleanse 
me  from  my  sin.  7.  Purge  me  with  hysso] :>, 
and  I  shall  be  clean :  wash  me,  and  I  shall 
be  whiter  than  snow, 

Psa.  65:3.  Iniquities  prevail  against  me: 
as  for  our  transgressions,  thou  shalt  piu'ge 
them  away. 

Psa.  73:13.  Verily  I  have  cleansed  my 
heart  in  vain,  and  washed  my  hands  in  in- 
nocency. 

Psa.  79:9.  Help  us,  O  God  of  our  salva- 
tion, for  the  gloiy  of  thy  name :  and  deliver 
us,  and  purge  away  our  sins,  for  thy  name's 
sake. 

Prov.  16:6.  By  mercy  and  truth  iniquity 
is  purged : 

Prov.  20:9.  Who  can  say,  I  have  made 
my  heart  clean,  I  am  pure  from  my  sin  ? 

Isa.  1:16.  Wash  you,  make  you  clean;  ^j.18. 

Isa.  4:3.  And  it  shall  come  to  pass,  that 
he  that  >s  left  in  Zion,  and  he  that  remain- 
eth  in  Jerusalem,  shall  be  called  holy,  eveii 
every  one  that  is  written  among  the  living 
in  Jerusalem :  4.  When  the  Lord  shall  have 
washed  away  the  filth  of  the  daughters  of 
Zion,  and  shall  have  piu'ged  the  blood  of  Je- 
rusalem from  the  midst  thereof  by  the  s])irit 
of  jvidgment,  and  by  the  spirit  of  burning. 

Dan.  12:10.  Many  shall  be  purified,  and 
made  white,  and  tried.    Zech.  13:1;  John  13:8. 

Acts  22:16.  Arise,  and  be  baptized,  and 
wash  away  thy  sins,  calling  on  the  name 
of  the  Lord. 

1  Cor.  5:7.  Purge  out  therefore  the  old 
leaven,  that  ye  may  be  a  new  lump. 

1  Cor.  6:11.  But  ye  are  washed,  but  ye  are 
sanctified,  but  ye  are  justified  in  the  name 
of  the  Lord  Jesus,  and  by  the  Spirit  of  our 
God.     2  Cor.  7:1;  Eph.  5:26. 

Tit.  3:5.  Not  by  works  of  righteousness 
which  we  have  done,  but  according  to  his 
mercy  he  saved  us,  by  the  washing  of  regen- 
eration, and  renewing  of  the  Holy  Ghost; 
6.  Which  he  shed  on  us  abundantly  through 
.lesus  Christ  our  Saviour ; 

Heb.  1:3.  Who  .  .  .  when  he  had  by  him- 
self purged  our  sins,  sat  down  on  the  right 
hand  of  the  Majesty  on  high. 

Heb.  9:14.  Kow  much  more  shall  the  blood 
of  Christ,  wlio  tlirough  the  eternal  Spirit 
offered  himself  A\'ithout  spot  to  God,  purge 
your  conscience  from  dead  works  to  serve 
the  living  God  ?     rhap.  10:22. 

Jas.  4:8.  Cleanse  your  hands,  ye  sinners ; 
and  purify  your  hearts,  ye  doiibleminded. 

2  Pet.  1:9.  But  he  that  lacketh  these  things 
is  blind,  and  cannot  see  afar  off.  and  hath  for- 
gotten that  he  was  purged  from  his  old  sins. 

1  John  1.7.  But  if  we  walk  in  the  light,  as 
he  is  in  the  light,  we  have  fellowship  one 
with  another,  and  the  blood  of  Jesus  Christ 
his  Soncleansethusfromallsin.  .  .  .  9.  If 
we  confess  our  sins,  he  is  faithful  and  just 
to  forgive  us  our  sins,  and  to  cleanse  us  from 
all  unrighteousness. 

Rev.  1:5.  Unto  him  that  loved  us,  and 
washed  us  from  our  sins  in  his  own  blood, 


Rev.  7: 1 4.  These  are  they  which  came  out 
of  great  triliulation,  and  have  washed  their 
robes,  and  made  tlicin  wliit<^  in  thebloodof  the 
Lamb.  Rev.  22:14  | /t.  U.  |.  SeeREOENEHATioN. 

ABNKK,  son  of  Ner.  Cousin  of  Saul,  1 
Sam.  14:50,51,  with  1  Sam.  9:1.  Captain  of  tlie 
host,  1  Sam.  14:50;  17:55;  26:5,14.  Dedicated 
spoils  of  war  to  the  tabernacle,  1  Chr.26:27,28. 
Loyalty  of,  to  tlie  house  of  Saul,  2  Sam. 
2:8-32.  Alienation  of,  from  the  house  of  Sau  I, 
2  Sam.  3:6-21.  Murdered  by  Joab;  Davids 
sorrow  for,  2  Sam.  3:27-39. 

ABOMINATION.  Things  that  are,  to 
God:  Idolatry,  Deut.  7:25;  27:15;  32:16;  un- 
just weights  and  measures,  Deut.  25:13-16; 
Prov.  11:1;  20:10,23;  uncleanness.  Lev.  18: 
22;  20:13;  Deut.  24:4;  incest,  Lev.  18:6-18; 
lying  with  a  woman  in  her  menses.  Lev. 
18:19;  adultery.  Lev.  18:20;  sodomy.  Lev. 
18:22,23;  offering  seed  to  Molech,  Lev.  18:21, 
or  children  in  sacrifice,  Deut.  18:10;  sorcery 
and  necromancy,  Deut.  18:10,11;  the  hire  of  a 
whore  and  price  of  a  dog,  as  a  consecrated 
gift,  Deut.  23:18. 

UNCLASSIFIED  SCRIPTURES  RELAX- 
ING  TO :  Deut.  22:5.  The  woman  shall  not 
wear  that  Avhich  pertaineth  unto  a  man, 
neither  shall  a  man  put  on  a  woman's  gar- 
ment :  for  all  that  do  so  are  abomination  unto 
the  Lord  thy  God, 

Prov.  3:32.  For  the  fro  ward  is  abomina- 
tion to  the  Lord  :  but  his  secret  is  with  the 
righteous. 

Prov.  6:16.  These  six  things  doth  the 
Lord  hate ;  yea,  seven  are  an  abomination 
unto  him :  17.  A  proud  look,  a  lying  tongue, 
and  hands  that  shed  innocent  blood,  18,  A 
heart  that  deviseth  wicked  imaginations, 
feet  that  be  swift  in  running  to  mischief. 
19,  A  false  witness  that  speaketh  lies,  and 
he  that  soweth  discord  among  brethren, 

Prov,  8:7.  Wickedness  is  an  abommation 
to  my  lips. 

Prov.  11:20.  They  that  are  of  a  froward 
heart  are  abomination  to  the  Lord, 

Prov,  12:22.  Lying  lips  are  abomination 
to  the  Lord  :  but  they  that  deal  truly  are  his 
delight. 

Prov.  15:8.  The  sacrifice  of  the  wicked  is 
an  abomination  to  the  Lord  :  but  the  prayer 
of  the  upright  is  his  delight.  9.  The  way  of 
the  wicked  is  an  abomination  unto  the 
Lord:  but  he  loveth  him  that  followeth 
after  righteousness.  2C\  The  thoughts  of 
the  wicked  are  an  abomination  to  the  Lord  : 
but  the  loords  of  the  pure  are  pleasant 
words. 

Prov.  16:5.  Eveiy  one  that  is  proud  in 
heart  is  an  abomination  to  the  Lord  :  th  ough 
hand  join  in  hand,  he  shall  not  be  unpun- 
ished. 

Prov.  17:15.  He  that  justifieth  the  wick- 
ed, and  he  that  condemneth  the  just,  even 
they  both  are  abomination  to  the  Lord. 

Prov,  20:10.  Divers  w^eights,  and  divei*s 
measures,  both  of  them  are  alike  abomina- 
tion to  the  Lord.    v.  23. 

Prov.  21:27.  The  sacrifice  of  the  wicked  ia 


ABOMINATION. 


ABSTINENCE,  TOTAl.. 


abomination:   how  much  more,   loJien  he 
bringeth  it  with  a  wicked  mind? 

Prov.  24:9,  The  thought  of  fooHshness  is 
sin :  and  the  scorner  is  an  abomination  to 
men. 

Prov.  28:9.  He  that  turneth  away  his  ear 
from  hearing  the  law,  even  his  ■^vajqt  shall 
be  abomination. 

Prov.  29:27.  An  unjust  man  is  an  abomi- 
nation to  the  just. 

ABOKTION.  Ex.  21:22.  If  men  strive, 
and  hurt  a  woman  with  child,  so  that  her 
fruit  depart  froia  her,  and  yet  no  mischief 
follow :  he  shall  be  surely  punished,  accord- 
ing as  the  woman's  husband  will  lay  upon 
him;  and  he  shall  pay  as  the  judges  deter- 
mine. 23.  And  if  any  mischief  follow,  then 
thou  shalt  give  life  for  life. 

As  a  judgment,  Hos.  9:14.  Of  animals, 
caused  by  thunder,  Psa.  29:9. 

ABRAHAM,  called  also  Abram.  Son  of 
Terah,  Gen.  11:26,27.  Marries  Sarah,  Gen. 
11:29.  Dwells  in  Ur,  but  removes  to  Haran, 
Gen.  11:31;  Neh.  9:7;  Acts  7:4,  and  Canaan, 
Gen.  12:4, 5, C;  Acts  7:4. 

Divine  call  of.  Gen.  12:1-3;  Josh.  24:3;  Neh. 
9:7;  Isa.  51:2;  Acts 7:2,3;  Heb.  11:8.  Canaan 
given  to,  Gen.  12:1,7;  15:7-21;  Ezek.  33:24. 
Dwells  in  Beth-el,  Gen.  12:8.  Sojourns  in 
Egypt,  Gen.  12:10-20;  26:1.  Deferring  to 
Lot,  chooses  Hebron,  Gen.  13;  14:13;  35:27. 
Dwells  in  Gerar,  Gen.  20;  21:22-34. 

Defeats  Chedorlaomer,  Gen.  14:5-24;  Heb. 
7:1.  Is  blessed  by  Melchizedek,  Gen,  14:18- 
20:  Heb.  7:1-10. 

God's  covenant  with,  Gen.  15;  17:1-22;  Mic. 
7:20;  Luke  1:73;  Eom.  4:13;  15:8;  Heb.  6:13, 
14;  Gal.  3:6-18,29;  4:22-31,  Called  Abraham, 
Gen.  17:5;  Neh.  9:7.  Cii-cumcision  of,  Gen. 
17:10-14,23-27.  Angels  appear  to.  Gen.  18:1- 
16;  22:11,15;  24:7.  His  questions  about  the  de- 
struction of  tlie  righteous  and  wicked  in  Sod- 
om,Gen. 18:23-32.  "Witnesses  the  destruction 
of  Sodom,  Gen.  19:27,28.  Ishmael  born  to, 
Gen.l6:3,15.  Dwellsin Gerar ; deceives Abim- 
elech  concerning  Sarah,  his  Avife,  Gen.  20. 
Isaac  born  to,  Gen.  21:2,3;  Gal.  4:22-30.  Sends 
Hagar  and  Ishmael  away,  Gen.  21:10-14;  Gal. 
4:22-30. 

Trial  of  his  faith  in  the  offering  of  Isaac, 
Gen.  22:1-19;  Heb.  11:17;  Jas.  2:21.  Sarah,  his 
Avife,  dies.  Gen.  23:1,2.  He  purchases  a  place 
for  her  burial,  and  buries  her  in  a  cave.  Gen. 
23:3-20.  Marries  Keturah,  Gen.  25:1.  Pro- 
vides a  wife  for  Isaac,  Gen.  24. 

Children  of,  Gen.  16:15;  21:2,3;  25:1-4; 
1  Chr.  1:32-34.  Testament  of.  Gen.  25:5,6. 
Wealth  of.  Gen.  13:2;  24:35;  Isa.  51:2.  Age 
of,  at  different  periods,  Gen.  12:4;  16:16;  21:5; 
25:7.  Death,  Gen.  .15:15;  25:8-10.  In  Para- 
dise, Matt.  8:11;  Luke  13:28;  16:22-31. 

Friend  of  God,  Isa.  41:8;  2  Chr.  2(i:7;  Jas. 
2:23.  Piety  of.  Gen.  12:7,8;  13:4, IS;  18:19; 
20:7;  21:33;  22:3-13;  26:5;  Neh.  9:7,8;  Rom. 
4:16-18;  2  Chr.  20:7;  Isa.  41:8;  Jas.  2:23.  A 
prophet,  Gen.  20:7.  Faith  of.  Gen.  15:6; 
JRom.  4:1-22;  Gal.  3:6-9:  Heb.  11:8-10,  17-19; 
Jas.  2-21-2A.     Unselfishness  of,  Gen.  13:9; 


21:25-30.      Independence  of,   in  character, 
Gen.  14:23;  23:6-16. 

Ancestors  of,  idolatrous,  Josh.  24:2,  How 
regarded  by  his  descendants.  Matt,  3:9; 
Luke  13:16,28;  19:9;  John  8:33-40,52-59, 

ABSALOM,  called  also  Abishalom,  Son 
of  David  by  Maacah,  2  Sam.  3:3;  1  Chr,  3:2, 
Beauty  of,  2  Sam.  14:25.  Slays  Amnon,  2 
Sam.  13:22-29.  Flees  to  Geshur,  2  Sam.  13:37, 
38.  Is  permitted  by  David  to  return  to  Jeru- 
salem, 2  Sam.  14:1-24.  His  demagogism,  2 
Sam.  15:2-6,13;  cons])iracy,  2  Sam.  chapters 
15-17;  death  and  burial,  2  Sam.  18:9-17.  Da- 
vid's mourning  for,  2  Sam.  18:33;  19:1-8. 
Children  of,  2  Sam.  14:27;  18:18;  1  Kin.  15:2; 
2  Chr.  11:20.   Pillar  of,  2  Sam.  18:18. 

ABSTEMIOUSNESS,  Prov.  23:1-3. 

INSTANCES  OF:  Daniel  and  his  Hebrew 
companions,  Dan.  1:8-16.  John  the  Baptist, 
Matt.  11:18.    See  Abstinence  ;  Temperance. 

ABSTINENCE,  TOTAL.  FROM  IN- 
TOXICATING BEVERAOES  : Lev.  108.  And 
the  Lord  spake  unto  Aaron,  saying,  9.  Do 
not  drink  wine  nor  strong  drink,  thou,  nor 
thy  sons  with  thee,  when  ye  go  into  the  tab- 
ernacle of  the  congregation,  lest  ye  die :  it 
shall  be  a  statute  for  ever  throughout  your 
generations :  10.  And  that  ye  may  put  dif- 
ference between  holy  and  imholy,  and  be- 
tween unclean  and  clean. 

Num.  6:3.  He  shall  separate  A «r/Kse// from 
wine  and  strong  drink,  and  shall  drink  no 
vinegar  of  wine,  or  vinegar  of  strong  drink, 
neither  shall  he  drink  any  liquor  of  grapes, 
nor  eat  moist  grapes,  or  dried.  4.  All  the 
days  of  his  separation  shall  he  eat  nothing 
that  is  made  of  the  vine  tree,  from  the  ker- 
nels even  to  the  husk. 

Judg.  13:4.  Now  therefore  beware,  I  pray 
thee,  and  drink  not  wine  nor  strong  drink, 
and  eat  not  any  unclean  ?'/iM?gr; ...  13.  And 
the  angel  of  the  Lord  said  unto  Manoah,  Of 
all  that  I  said  unto  the  woman  let  her  be- 
ware, 14.  She  may  not  eat  of  any  tJiing 
that  cometh  of  the  vine,  neither  let  her 
drmk  wine  or  strong  drink. 

Esth.  1:8.  And  the  drinking  v^is  accord- 
ing to  the  law;  none  did  compel ;  for  so  the 
king  had  appointed  to  all  the  officers  of  his 
house,  that  they  should  do  according  to 
eveiy  man's  yjleasure. 

Prov.  23:20.  Be  not  among  winebibbers, 
31 .  Look  not  thou  upon  the  wine  when  it  is 
red,  when  it  giveth  his  colour  in  the  cup, 
'when  it  moveth  itself  aright.  32.  At  the  last 
it  biteth  like  a  sei-jient,  and  stingeth  like  an 
adder. 

Pr(W.  31:4.  It  is  not  for  kings,  O  Lenuicl, 
it  is  not  for  kings  to  drink  wine;  nor  for 
princes  strong  drink : 

Jer.  35:6.  But  they  said.  We  will  drink 
no  wine :  for  Jonadab  the  son  of  Rechab  our 
father  commanded  us,  saying,  Ye  shall 
drink  no  wine,  'neither  ye,  nor  your  sons 
forever:  7.  Neither  shall  ye  build  house,  nor 
sow  seed,  nor  plant  vineyard,  nor  hnvea???/.* 
but  all  your  days  ye  shall  dwell  in  tents; 
that  ye  may  live  many  days  in  the  land 


10 


ABSTINENCE,  TOTAL. 


ADAH. 


where  ye  be  stranger.s.  8.  Thus  have  we 
obeyed  the  voice  of  Jonadab  the  son  of 
Rechab  our  father  in  all  that  he  hath 
charged  us,  to  drink  no  wine  all  our  days, 
we,  our  wives,  our  sons,  nor  our  daughters : 
14.  The  words  of  Jonadab  the  son  of  Re- 
chab, that  he  commanded  his  sons  not  to 
drink  wine,  ai^e  performed ;  for  imto  this 
day  they  drink  none,  but  obey  their  father's 
commandment :  notwithstanding  I  have 
spoken  unto  you,  rising  early  and  speaking ; 
but  ye  hearkened  not  imto  me. 

Luke  1:15.  For  he  shall  be  great  in  the 
sight  of  the  Lord,  and  shall  drink  neither 
wine  nor  strong  drink ;  and  he  shall  be 
filled  with  the  Holy  Ghost,  even  from  his 
mother's  womb. 

See  Temperance. 

INSTANCES  OF :  Israelites  in  the  wilder- 
ness, Deut.  29:6.  Samson,  Jvidg.  16:17,  with 
13:3-5,13,14;  Num.  6:3,4.  Daniel,  Dan.  1:8,12. 
Rechabites,  Jer.  35:6-14.  John  the  Baptist, 
Matt.  11:18;  Luke  1:15;  7:33. 

ACCAD,  a  city  conquered  by  Nimrod, 
Gen.  10:10. 

ACCESSORY.    See  Complicity. 

ACCHO,  called  also  Ptolemais,  a  town 
of  Phenicia,  Judg.  1:31;  Acts  21:7. 

ACCOMPLICE.    See  Complicity. 

ACCOUNTABILITY.  See  Responsi- 
bility. 

ACCURSED,  what  so  called,  Deut.  21: 
23;  Josh.  6:17;  7:1;  1  Chr.  2:7;  Isa.  65:20;  Gal. 
1:8. 

ACCUSATION,  FALSE.  Ex.  23:1. 
Thou  shalt  not  raise  a  false  report :  put  not 
thine  hand  Avith  the  wicked  to  be  an  un- 
righteous witness.  7.  Keep  thee  far  from 
a  false  matter ;  and  the  innocent  and  right- 
eous slay  thou  not .  for  I  will  not  justify  the 
wicked. 

Lev.  19:16.  Thou  shalt  not  go  up  and 
down  as  a  talebearer  among  thy  people ; 
neither  shalt  thou  stand  against  the  blood 
of  thy  neighbour :  I  am  the  Lord. 

Psa.  41:5.  Mine  enemies  speak  evil  of  me. 
When  shall  he  die,  and  his  name  perish?  6. 
And  if  he  come  to  see  me,  he  speaketh  van- 
ity :  his  heart  gathereth  iniquity  to  itself ; 
when  he  goeth  abroad,  he  telleth  it.  7.  All 
that  hate  me  whisper  together  against  me : 
against  me  do  they  devise  my  hurt.  8.  An 
evil  disease,  say  then,  cleaveth  fast  unto  him: 
and  noio  that  he  lieth  he  shall  rise  up  no 
more.  9.  Yea,  mine  own  familiar  friend,  in 
whom  I  trusted,  which  did  eat  of  my  bread, 
hath  lifted  up  his  heel  against  me. 

Matt.  5:11.  Blessed  are  ye,  when  ?>itfn  shall 
revile  you,  and  persecute  you,  and  shall  say 
all  manner  of  evil  against  you  falsely,  for  my 
sake. 

Luke  3:14.  And  the  soldiers  likewise  de- 
manded of  him,  saying,  And  what  shall  we 
do  ?  And  he  said  unto  them.  Do  violence  to 
no  man,  neither  accuse  any  falsely. 

2Tim.3:3.  Without  natural  affection,  truce- 
bi'oakers,  )  false  accusers,  ['  R-  v.  siandtrers] 

1  Pet.  4:14.   If  ye  be  reproached  for  the 


name  of  Christ,  happy  are  ye;  for  the  Spirit 
of  glory  and  of  God  resteth  upon  you. 

See  Conspiracy  ;  Evidence  ;  False  Wit- 
ness ;  Persecution  ;  Speaking,  Evil  ;  Tale- 
bearer. 

INCIDENTS  ILLUSTRATIVE  OF:  Against 
Joseph  by  Potiphar's  wife.  Gen.  39:7-20; 
against  Joseph's  bi-ethren  by  Joseph,  Gen. 
42:9-14;  against  Moses  by  Korah,  Num. 
16:3,13;  against  the  prophet  Ahimelech  by 
Saul,  1  Sam.  22:11-16;  against  Abner  by 
Joab,  2  Sam.  3:24-27;  against  David  by  the 
princes  of  Ammon,  2  Sam.  10:3;  against  Eli- 
jah by  Ahab,  1  ICin.  18:17,18;  against  Na- 
both  by  Jezebel,  1  Kin.  21:10,13;  against 
Jews,  returned  under  Ezra, Ezra  4:6-16;  Neh. 
6:6-8;  against  Jeremiah,  Jer.  26:8,11;  37:13,14; 
43:2,3;  against  Amos,  Am.  7:10,11;  against 
Mary,  Matt.  1:19;  against  Jesus,  Matt.  9:34; 
10:25;  12:2-14;  26:59-61;  Mark  3:22;  14:53-65; 
Luke  23:2;  John  18:30;  against  Stephen,Acts 
6:11,13;  against  Paul,  Acts  17:7;  21:28;  24:5, 
6,13;  25:2,7;  Rom.  3:8;  against  Paul  and  Silas, 
Acts  16:20,21.  Satan  falsely  accuses  Job, 
Job  1:9,10;  2:4,5. 

ACELDAMA,  the  field  of  blood.  Matt. 
27:8;  Acts  1:19. 

ACH  AI  A,  a  region  of  Greece.  Paul  visits, 
Acts  18;  19:21;  Rom.  16:5;  lCor.l6:15;  2  Cor. 
1:1.  Benevolence  of  the  Christians  in,  Rom. 
15:26;  2  Cor.  9:2;  11:10. 

ACHAICUS,  a  citizen  of  Corinth,  1  Cor. 
16:17,18. 

ACHAN,  sin  and  punishment  of,  Josh. 
7;  22:20;  1  Chr.  2:7. 

ACHAZ.    SeeAHAZ. 

ACHBOR.  1.  Father  of  King  Baal-ha- 
nan.  Gen.  36:39;  1  Chr.  1:49.  _ 

2.  Or  Abdon.  One  of  Josiah's  courtiers, 
2  Kin.  22:14;  2  Chr.  34.20. 

3.  Father  of  Elnathan,  Jer.  26:22;  36:12,25. 
ACHI3I,  ancestor  of  Jesus,  Matt.  1:14. 
ACHISH.     King  of  the  Philistines, called 

also  Abimelech.  David  escapes  to,  1  Sam. 
21:10-15;  27;  28:1,2;  29;  1  Kin.  2:39,40. 

ACHMETHA,  a  Persian  city,  Ezra  6:2. 

ACHOR,  a  valley  near  Jericho,  Josh. 7:26; 
15:7;  Isa.  65;10;  Hos.  2:15. 

ACHSAH,  Caleb's  daughter.  Josh.  15:16- 
19;  Judg.  1:9-13.     Called  Achsa,  1  Chr.  2:49. 

ACHSHAPH,  an  ancient  city  in  N.  Pal- 
estine, Josh.  11:1;  12:20;  19:25. 

ACHZIB.  1.  Acityof  Asher,  Josh.l9:29; 
Judg.  1:31. 

2.  Called  also  Chezib,  a  city  of  Judah, 
Gen.  38-5;  Josh.  15:44. 

ACRE,  the  indefinite  quantity  of  land  a 
yoke  of  oxen  could  plow  in  a  day,  with  the 
kinds  of  plows,  and  modes  of  plowing,  used 
in  the  times  referred  to,  1  Sam.  14:14;  Isa. 
5:10. 

ACROSTIC  POETRY.    See  Poetry. 

ACTIONS  AT  LAW,  duty  of  defend- 
ant, Matt.  5:40. 

See  Ad-iudication;  Arbitration. 

ADADAH,  a  city  of  Judah,  Josh.  15:22. 

ADAH.   1.  Wife  of  Lamech,Gen.  4:19-23. 

2.  Wife  of  Esau,  Gen.  36:10-12. 


11 


ADAIAH. 


ADOPTION. 


ADAIAH.  1.  Grandfather  of  Josiah,  2 
Kin.  22:1. 

2.  A  mnsician,  1  Chr.  6:41. 

3.  A  priest,  1  Chr.  9:12;  Neh.  11:12. 

4.  A  Benjamite,  1  Chr.  8:21. 

5.  Father  of  Maaseiah,  2  Chr.  23:1, 

6.  Two  sons  of  Uani,  Ezra  10:29,39. 

7.  Son  of  Joiarib,  Neh.  11:5. 
ADALIA,  son  of  Haman,  Esth.  9:8. 
ADAM.     1.  The  first  man.     Creation  of, 

Gen.  1:26-28;  2:7;  1  Cor.  15:45;  1  Tim.  2:13. 
History  of,  before  he  sinned,  Gen.  1:26-30; 
2:16-25.  Tem]jtation  and  sin  of,  Gen.  3;  Job 
31:33;  Isa.  43:27;  Hos.  6:7  [see  R.  V.];  Eom. 
5:14-21;  1  Tim.  2:14.  Subseqnent  history  of, 
Gen.  3:20-24;  4:1,2,25;  5:1-5.  His  death.  Gen. 
5:5. 

Progenitor  of  the  hnman  race,  Dent.  32:8; 
Mai.  2:10.  Brought  sin  into  the  world,  1  Cor. 
15:22,45.     Type  of  Christ,  Rom.  5:14. 

2.  A  name  of  Christ,  1  Cor.  15:45,47. 

3.  A  city  near  the  Jordan,  Josh.  3:16. 
ADAMAH,  called  also  Adajvii,  a  city  of 

Naphtali,  Josh.  19:33,36. 

ADAMANT,  a  flint, Ezek.  3:9;  Zech.  7:12. 
See  DiAJMOND. 

ADAM  I.    See  Adamah. 

ADAR.  1.  Twelfth  month  in  Jewish 
calendar,  Ezra  6:15;  Esth.  3:7;  8:12;  9:1. 

2.  Son  of  Bela,  1  Chr.  8:3. 

3.  See  Hazar-Adar. 

ADBEEL,  son  of  Ishmael,  Gen.  25:13;  1 
Chr.  1:29. 

ADDAlN",  called  also  Addon,  uncertain 
whether  person  or  town,  Ezra  2:59;  Neh.  7:61. 

ADDEK,  a  venomous  serpent,Gen.49:17; 
Psa.  91:13;  58:4;  140:3;  Prov.  23:32. 

ADDON.    See  Addan. 

ADEK,  a  Benjamite,  1  Chr.  8:15. 

ADIEL.  1.  A  man  of  the  ti'ibe  of  Sim- 
eon, 1  Chr.  4:30. 

2.  A  priest,  1  Chr.  9:12. 

3.  Father  of  Azmaveth,  1  Chr.  27:25. 
ADIN,  a  Jewish  captive,  Ezra  2:15;  8:6; 

Neh.  7:20. 

ADINAjOne  of  David's heroes,lChr.ll:42. 

ADINO,  one  of  David's  valiant  men,  2 
Sam.  23:8. 

ADITHATM,  a  city  of  Judah,  Josh.  15:36. 

ADJUDICATION  AT  LAW.  TO  BE 
AVOIDED.  Prov.  17:14.  The  beginning  of 
strife  is  as  when  one  letteth  out  water:  there- 
fore leave  off  contention,  before  it  be  med- 
dled vvith. 

Prov.  20:3.  If  is  an  honour  for  a  man  to 
cease  from  strife:  but  every  fool  will  be 
meddling. 

Pi-ov.  25:8.  Go  not  forth  hastily  to  strive, 
lest  thou  kiiow)  not  wliat  to  do  in  the  end 
thereof,  when  thy  neighbour  hath  ])ut  thee 
to  shame.  9.  Debate  thy  cause  with  thy 
neighl)our  himself;  and  discover  not  a  se- 
cret to  another:  10.  I^est  he  that  heareth  ^'Z' 
put  thee  to  shame,  and  thine  infamy  turn 
not  away. 

Matt.  5:25.  Agree  with  thine  adversary 
quickly,  whiles  thou  art  in  the  way  with  him; 
lest  at  any  time  the  adversary  deliver  thee 


to  the  judge,  and  the  judge  deliver  thee  to 
the  officer,  and  thou  be  cast  into  prison. 

See  Actions  at  Law  ;  Arbitration  ;  Com- 
promise ;  Courts  ;  Justice. 

AD  LAI,  father  of  Shaphat,  1  Chr.  27:29. 

ADMAH,  a  city  in  the  vale  of  Siddim, 
Gen.  10:19;  14:2;  Dent.  29:23;  Hos.  11:8. 

ADMATHA,  a  Persian  prince,  Esth.  1:14. 

ADMONITION.   See  Wicked,  Warned. 

ADNA.  1.  A  son  of  Pahath-Moab,  Ezra 
10:30. 

2.  A  priest,  Neh.  12:15. 

ADNAH.  1.  One  of  David's  captains,  1 
Chr.  12:20. 

2.  A  military  chief,  2  Chr.  17:14. 

ADONI-BEZEK,  king  of  Bezek,  Judg. 
1:4-7. 

ADONIJAH.  1.  Son  of  David  and  Hag- 
gith,  2  Sam.  3:4;  1  Kin.  1:5,6;  1  Chr.  3:2. 
Usurpation  of,  and  downfall,  1  Kin.  1.  Exe- 
cuted by  Solomon,  1  Kin.  2:13  25. 

2.  A  Levite,  2  Chr.  17:8. 

3.  See  Adonikam. 

ADONIKAM,  called  also  Adonijah,  a 
Jew  who  returned  with  Ezra  from  Babylon, 
Ezra  2:13;  Neh.  7:18;  10:16. 

ADONIRAM,  called  also  ADORAM,atax- 
gatherer,  2  Sam.  20:24;  1  Kin.  4:6;  5:14;  12:18. 

ADONI-ZEDEK,  a  king  of  Jerusalem, 
Josh.  10:1-27. 

ADOPTION.     Gen.  15:3. 

OF  CHILDREN.  Instances  OF:  Of  Joseph's 
sons.  Gen.  48:5,14,16,22.  Of  Moses,  Ex.2:5-10; 
Acts  7:21;  Heb.  11:24.     Of  Esther,  Esth.  2:7. 

SPIRITUAL:  Ex.  4:22.  And  thou  shalt  say 
imto  Pharaoh,  Thus  saith  the  Lord,  Israel  is 
my  son,  even  my  firstborn :  23.  And  I  say 
unto  thee.  Let  my  son  go,  that  he  may  serve 
me :  and  if  thou  refuse  to  let  him  go,  behold, 
I  will  slay  thy  son,  even  thy  firstborn. 

Num.  6:27.  And  they  shall  put  my  name 
upon  the  children  of  Israel,  and  I  will  bless 
them.  Deut.  28:10;  2  Chr.  7:14;  Isa.  43:7. 

Deut.  14:1.  Ye  are  the  children  of  the  Lord 
your  God. 

Deut.  26:18.  The  Lord  hath  avouched  thee 
this  day  to  be  his  peculiar  people,  as  he  hath 
promised  thee,  and  that  thou  shouldest  keep 
all  his  commandments. 

Deut.  27:9.  Moses  and  the  priests  the  Lev- 
ites  spake  unto  all  Israel,  saying.  Take  heed, 
and  hearken,  O  Israel ;  this  day  thou  art  be- 
come the  people  of  the  Lord  thy  God. 

Deut.  32:5.  They  have  corrupted  them- 
selves, their  spot  is  not  the  spot  of  his  chil- 
dren. 6.  Do  ye  thus  requite  the  Lord,  O 
foolish  people  and  unwise?  is  not  he  thy 
father  t/uU  hath  bought  thee? 

2  Sam.  7:14.  I  will  be  his  father,  and  he 
shall  be  my  son. 

1  Chr.  22:1 0.  He  shall  build  a  house  for  my 
name ;  and  he  shall  be  my  son,  and  I  loill  be 
liis  father ;  1  Chr.  28:6. 

Prov.  14:26.  His  children  shall  have  a  place 
of  refuge. 

Isa.  8:18.  Behold,  I  and  the  children  whom 
the  Lord  hath  ^iven  me 

Isa.  43:6.  I  will  say  to  the  north,  Give  up ; 


la 


ADOPTION. 


and  to  the  south,  Keep  not  back :  bring  my 
sons  from  far,  and  my  daughters  from  the 
ends  of  the  earth ; 

Isa.  63:16.  Doubtless  tliou  art  our  Father, 
though  Abraham  be  ignorant  of  us,  and  Is- 
rael acknowledge  us  not :  thou,  O  Lord,  art 
our  Father,  our  Redeemer ;  thy  name  is  from 
everlasting,    v.  8. 

Jer,  3:19.  I  said.  How  shall  I  put  thee 
among  the  children,  and  give  thee  a  ])leasant 
land,  a  goodly  heritage  of  the  hosts  of  na- 
tions ?  and  I  said.  Thou  shalt  call  me.  My  fa- 
ther ;  and  shalt  not  turn  away  from  me. 

Jer.  31:1).  I  am  a  father  to  Israel,  and 
Ephraim  U  my  firstborn,  20.  Is  Ephraim 
my  dear  son  ?  is  he  a  pleasant  child  ? 

Hos,  1:9.  Then  said  God,  Call  his  name  Lo- 
ammi :  for  ye  are  not  my  people,  and  I  will 
not  be  your  God.  10,  It  shall  come  to  pass, 
that  in  the  place  where  it  w^as  said  unto 
them.  Ye  are  not  my  people,  there  it  shall  be 
said  unto  them,  Ye  are  the  sons  of  the  living 
God. 

Hos.  11:1.  When  Israel  ■?/.'««  a  child,  then  I 
loved  him,  and  called  my  son  out  of  Egypt. 

Matt.  5:9.  Blessed  are  the  peacemakers :  for 
they  shall  be  called  the  children  of  God.  45. 
That  ye  may  be  the  children  of  your  Father 
which  is  in  heaven : 

Matt.  13:43.  Then  shall  the  righteous  shine 
forth  as  the  sun  in  the  kingdom  of  their  Fa- 
ther. 

Luke  6:35,  Ye  shall  be  the  children  of  the 
Highest : 

John  1:12,  As  many  as  received  him,  to 
them  gave  he  'power  to  become  2 the  sons  of 
God.  even  to  them  that  believe  on  his  name : 
13.  Which  were  born,  not  of  blood,  nor  of  the 
will  of  the  flesh,  nor  of  the  will  of  man,  but 

of  God.  [K   V.  1  the  right       2  rhildrenl 

John  11:52.  And  not  for  that  nation  only, 
but  that  also  he  should  gather  together  in 
one  the  children  of  God  that  were  scattered 
abroad. 

Acts  15:17.  That  the  residue  of  men  might 
seek  after  the  Lord,  and  all  the  Gentiles,  upon 
whom  my  name  is  called,  saith  the  Lord, 
who  doeth  all  these  things. 

Eom.  8:14,  For  as  many  as  are  led  by  the 
Spirit  of  God,  they  are  the  sons  of  God.  15. 
For  ye  have  not  received  the  spirit  of  bond- 
age again  to  fear;  but  ye  have  received  the 
Spirit  of  adoption,  whereby  we  cry,  Abba, 
Father,  16.  The  Spirit  itself  beareth  witness 
with  our  spirit,  that  we  are  the  children  of 
God :  17.  And  if  children,  then  heirs ;  heirs 
of  God,  and  joint-heirs  with  Christ;  19.  For 
the  earnest  expectation  of  the  creature  w^ait- 
eth  for  the  manifestation  of  the  sons  of  God, 
21,  Because  the  creature  itself  also  shall  be 
delivered  from  the  bondage  of  corruption  in- 
to the  glorious  liberty  of  the  children  of  God. 
29.  For  whom  he  did  foreknow,  he  also  did 
predestinate  to  he  conformed  t(^  the  image 
of  the  Son,  that  he  might  be  the  firstborn 
among  many  brethren. 

Rom.  9:8.  They  w^hich  are  the  children  of 
the  flesh,  these  are  not  the  children  of  God : 


but  the  children  of  the  promise  are  coimted 
for  the  seed.  v.  26;  2  Sam.  7:14;  Heb.  1:5. 

2  Cor.  6:17,  Wherefore  come  out  from 
among  theni,  and  be  ye  sei)arate,  saith  tbe 
Lord,  and  touch  not  the  unclean  t/iliKj ;  and 
I  will  receive  you,  18.  And  will  be  a  Father 
unto  yovi,  and  ye  shall  be  my  sons  and 
daughters,  saith  the  Lord  Almightv. 

Gal.  3:26.  For  ye  are  all  the  children  of 
God  by  faith  in  Christ  Jesus.  29.  And  if  ye 
t>e  Christ's,  then  are  ye  Abraham's  seed,  and 
heirs  according  to  the  jiromise. 

Gal.  4:5.  To  redeem  them  that  were  under 
the  law,  that  we  might  receive  the  adoption 
of  sons,  6.  And  because  ye  are  sons,  God 
hath  sent  forth  the  Spirit  of  his  Son  into 
your  hearts,  crying,  Abba,  Father.  7. 
Wherefore  thou  art  no  more  a  servant,  but 
a  son ;  and  if  a  son,  then  an  heir  i  of  (Uxi 

through  Christ.  _  f  R.  V.  tlironfili  codi 

Eph.  1:5.  Having  predestinated  us  unto 
the  adoi^tion  of  children  by  Jesus  Christ  to 
himself, 

Eph.  2.19.  Now  therefore  ye  are  no  more 
strangers  and  foreigners,  but  fellow  citizens 
with  the  saints,  and  of  the  household  of 
God; 

Eph.  3:6.  Tliat  the  Gentiles  should  be  fel- 
lowheirs,  and  of  the  same  body,  and  par- 
takers of  his  i^romise  in  Christ  by  the  gos- 
pel: 15.  Of  whom  the  whole  family  in  heaven 
and  earth  is  named, 

Phil.  2:15.  That  ye  may  be  blameless  and 
hamiless,  the  sons  of  God,  without  rebuke, 
in  the  midst  of  a  crooked  and  perverse  na- 
tion, among  whom  ye  shine  as  lights  in  the 
world. 

Heb,  2:10.  It  became  him,  for  whom  are 
all  things,  and  by  whom  are  all  things,  in 
bringing  many  sons  unto  glory,  to  make  the 
captain  of  their  salvation  jierfect  through 
sutferings,  11.  For  both  he  that  sanctifieth 
and  they  who  are  sanctified  are  all  of  one : 
for  which  cause  he  is  not  ashamed  to  call 
them  brethren.  13,  Behold  I  and  the  chil- 
dren which  God  hath  given  me, 

Heb,  12:6.  Whom  the  Lord  loveth  he  chas- 
teneth,  and  scourgeth  every  son  whom  he 
receiveth.  ^  7.  If  ye  endure  chastening,  God 
dealeth  wdtli  you  as  with  sons;  for  Avhat 
son  is  he  whom  the  father  chasteneth  not  ? 
9.  .  .  Shall  we  not  much  i-ather  be  in  sub- 
jection unto  the  Father  of  spirits,  and  live? 

1  John  3:1,  Behold  what  manner  of  love 
the  Father  hath  bestowed  u]ion  us,  that  we 
should  be  called  the  sons  of  God:  2.  Beloved, 
now  are  we  the  sons  of  God,  and  it  doth  not 
yet  appear  what  we  shall  be :  but  we  know 
that,  when  he  shall  appear,  we  shall  be  like 
hini;  10.  In  this  the  children  of  God  are 
manifest,  and  the  children  of  the  devil: 
whosoever  doeth  not  righteousness  is  not 
of  God,  neither  he  that  loveth  not  his 
brother. 

1  John  4:4.  Ye  are  of  God,  little  children, 
and  have  overcome  them;  because  greater 
is  he  that  is  in  you,  than  he  that  is  in  the 
woi'ld. 


18 


ADOPTION. 


ADULTERY. 


Rev.  21:7.  He  that  overcometh  shall  in- 
herit all  things  ;  and  I  Avill  be  his  God,  and 
he  shall  be  my  son. 

TYPIFIED,"  in  Israel,  Ex.  4:22;  Hos.  11:1; 
Kom.  9:4. 

See  God,  Fatherhood  of;  Righteous, 
Union  of,  with  Christ. 

ADORAIM,  a  city  of  Judah,  2  Chr.  11:9. 

ADORAM.  1.  Officer  over  the  tribute, 
2  Sam.  20:24. 

2.  See  Adoniram. 

ADR A3IME LECH.  1.  An  Assyrian 
idol,  2  Kin.  17:31. 

2.  Son  of  Sennacherib,  2  Kin.  19:37;  Isa.  37: 
38 

'  "adRAMYTTIUM,  a   city  of   Mysia, 
Acts  27'2 

ADRIA,  sea  of,  Acts  27:27. 

ADRIEL,  Saul's  son-in-law,  1  Sam.  18:19; 
2  Sam.  21:8,9. 

ADULLAM.  1,  A  cave  near  the  Dead 
Sea.  David  takes  refuge  in,  1  Sam.  22:1;  2 
Sam.  23:13;  1  Chr.  11:15.  See  titles  of  Psalms 
57  and  142. 

2.  An  ancient  city  of  Canaan,  Gen.  38:1; 
Josh.  12:15;  15:35;  2  Chr.  11.7;  Neh.  11:30; 
Mic.  1:15. 

ADULTERY.  Gen.  20:3.  But  God  came 
to  Abimelech  in  a  dream  by  night,  and  said 
to  him,  Behold,  thou  art  but  a  dead  man, 
for  the  woman  which  thou  hast  taken ;  for 
she  h  a  man's  wife. 

2  Sam.  12:14.  Howbeit,because  by  this  deed 
thou  hast  given  great  occasion  to  the  enemies 
of  the  Lord  to  blaspheme,  the  child  also  that 
is  born  imto  thee  shall  surely  die. 

Job  24:15.  The  eye  also  of  the  adidterer 
waitethforthe  twilight,  saying,  No  eye  shall 
see  me :  and  disguiseth  //  is  face.  16.  In  the 
dark  they  dig  tlu'ough  houses,  which  tJiey 
had  marked  for  themselves  in  the  daytime : 
they  know  not  the  light.  17.  I'or  the  morn- 
ing is  to  them  even  as  the  shadow  of  death : 
if  one  know  them,  they  are  in  the  terrors  of 
the  shadow  of  death,     v.  18. 

Job  31:1.  I  made  a  covenant  with  mine 
eyes ;  why  then  should  I  think  upon  a  maid  ? 
9.  If  mine  heart  have  been  deceived  by  a 
woman,  or  if  I  have  laid  wait  at  my  neigh- 
bour's door ;  10.  Then  let  my  wife  gi'ind  unto 
another,  and  let  others  bow  down  upon  her. 
11.  For  this  is  a  heinous  crime;  yet  it  is  an 
iniquity  to  he  punished  by  the  jiidges.  12. 
For  it  is  a  fire  tJiat  consumeth  to  destruction, 
and  would  root  out  all  mine  increase. 

Prov.  2:10.  To  deliver  thee  from  the  sti'ange 
woman,  eren  from  the  stranger  vjhich.  flat- 
tercth  with  her  words;  18.  Her  house  in- 
clineth  unto  death,  and  her  paths  unto  the 
dead.  19.  None  tliat  go  unto  her  retm-n 
again,  neither  take  they  hold  of  the  paths  of 
life.    V.  17. 

Prov.  5:3.  The  lips  of  a  strange  woman 
drop  (IS  an  honeycomb,  and  her  mouth  is 
smoother  tlian  oil :  4.  But  her  end  is  bitter 
as  wonnwood,  sharp  as  a  two-edged  sword. 
vs.  5-22. 

Prov.  6:24.   To  keep  thee  from  the  evil 


woman,  from  the  flattery  of  the  tongue  of  a 
strange  woman.  25.  Lust  not  after  her 
beauty  in  thine  heai't ;  neither  let  her  take 
thee  Avith  her  eyelids.  26.  For  by  means  of 
a  v/horish  woman  a  nia>i  is  brought  to  a 
piece  of  bread :  and  the  adulteress  will  hunt 
for  the  precious  life.  27.  Can  a  man  take 
fire  in  his  bosom,  and  his  clothes  not  be 
burned?  28.  Can  one  go  upon  hot  coals,  and 
his  feet  not  be  burned?  29.  So  he  that  goeth 
in  to  his  neighbour's  wife ;  whosoever  touch- 
eth  her  shall  not  be  innocent.  32.  But  whoso 
committeth  adultery  with  a  woman  lacketh 
understanding:  he  that  doeth  it  destroy eth 
his  own  soul,  33.  A  wound  and  dishonour 
shall  he  get ;  and  his  reproach  shall  not  be 
wiped  away. 

Prov.  7:5.  That  they  may  keep  thee  from 
the  strange  woman,  from  the  stranger  which 
flattereth  with  her  words.  6.  For  at  the 
window  of  my  house  I  looked  through  my 
casement,  7.  And  beheld  among  the  sim- 
ple ones,  I  discerned  among  the  youths,  a 
young  man  void  of  understanding,  8.  Pass- 
ing through  the  street  near  her  corner ;  and 
he  went  the  way  to  her  house,  9.  In  the 
twilight,  in  the  evening,  in  the  black  and 
dark  night :  10.  And,  behold,  there  met  him 
a  woman  ivifh  the  attire  of  a  harlot,  and 
subtle  of  heart.  11.  (She  is  loud  and  stub- 
born ;  her  feet  abide  not  in  her  house :  12. 
Now  is  she  without,  noAv  in  the  streets,  and 
lieth  in  wait  at  every  corner.)  13.  So  she 
caught  him,  and  kissed  him,  and  with  an 
impudent  face  said  unto  him,  14.  /  have 
peace  offerings  with  me ;  this  day  have  I 
paid  my  vows.  15.  Therefore  came  I  forth 
to  meet  thee,  diligently  to  seek  thy  face,  and 
I  have  found  thee.  1(5.  I  have  decked  my 
bed  with  coverings  of  tapestiy.  Avith  carved 
v^orks,  with  fine  linen  of  Egypt.  17.  I  have 
perfumed  my  bed  with  myrrh,  aloes,  and 
cimiamon.  18.  Come,  let  us  take  our  fill  of 
love  until  the  morning :  let  us  solace  ourselves 
with  loves.  19.  For  the  goodman  is  not  at 
home,  he  is  gone  a  long  journey :  20.  He  hath 
taken  a  bag  of  money  with  him,  and  will 
come  home  at  the  day  appointed.  21 .  With 
her  much  fair  speech  she  caused  him  to 
yield,  with  the  flattering  of  her  lips  she  forced 
him.  22.  He  goeth  after  her  straightway',  as 
an  ox  goeth  to  the  slaughter,  or  as  a  fool  to 
the  correction  of  the  stocks ;  23.  Till  a  dart 
strike  through  his  liver ;  as  a  bird  hasteth  to 
the  snare,  and  knoweth  not  that  it  is  for  his 
life. 

Prov.  9:13.  A  foolish  woman  is  clamorous : 
she  is  simple,  and  knoweth  nothing.  14.  For 
she  sitteth  at  the  door  of  her  house,  on  a  seat 
in  the  high  places  of  the  city,  15.  To  call 
l)assengers  Avho  go  right  on  their  Avays:  16. 
Whoso  is  simple,  let  him  turn  in  hither :  and 
as  for  him  that  Avanteth  understanding,  she 
saith  to  him,  17.  Stolen  Avaters  are  SAveet, 
and  bread  eaten  in  secret  is  pleasant.  18. 
But  he  knoAveth  not  that  the  dead  are  there : 
and  that  her  guests  are  in  the  depths  of  hell. 

Prov.  22:14.  The  mouth  of  strange  women 


14 


ADULTERY. 


is  a  deep  pit :  he  that  is  abhoiTed  of  the  Lord 
shall  fall  therein. 

Prov.  2'A:27.  Foi'  a  whore  is  a  deep  ditch ; 
and  a  strange  woman  is  a  narrow  pit.  28. 
She  also  lioth  in  wait  as  /or  a  prey,  and  in- 
ci-easeth  the  transgressors  among  men. 

Prov.  29:3.  He  that  keepeth  company  with 
harlots  spendeth  h  is  substance. 

Prov.  30:18.  There  be  three  things  v^hicli 
are  too  wonderful  for  me,  yea,  four  which  I 
know  not :  19.  The"  way  of  an  eagle  in  the 
air ;  the  way  of  a  serpent  upon  a  rock ;  the 
way  of  a  ship  in  the  midst  of  the  sea ;  and 
the  way  of  a  man  with  a  maid.  20.  Such  /is> 
the  way  of  an  adulterous  woman;  she  eateth, 
and  wipeth  her  mouth,  and  saith,  I  have 
done  no  wickedness. 

Prov.  31:3.  Give  not  thy  strength  unto 
women,  nor  thy  ways  to  that  which  destroy- 
eth  kings. 

Isa.  57:3.  But  draw  near  hither,  ye  sons  of 
the  sorceress,  the  seed  of  the  adulterer  and 
the  whore.  4.  Against  whom  do  ye  sport 
yoiu'selves  ?  against  whom  make  ye  a  wide 
mouth, f//? (7  draw  out  the  tongue  ?  are  ye  not 
children  of  transgression,  a  seed  of  falsehood, 

Jer.  3:1.  If  a  man  put  away  his  wife,  and 
she  go  from  him,  and  become  another  man's, 
shall  he  return  unto  her  again  ?  shall  not  that 
land  be  greatly  polluted  ? 

Jer.  5:7.  How  shall  I  pardon  thee  for  this  ? 
thy  children  have  forsaken  me,  and  sworn 
by  them  that  are  no  gods;  when  I  had  fed 
them  to  the  full,  they  then  committed  adul- 
tery, and  assembled  themselves  by  troops  in 
the*^  harlots'  houses.  8.  They  were  as  fed 
horses  in  the  morning :  every  one  neighed 
after  his  neighbour's  wife. 

Jer.  7:9.  Will  ye  steal,  murder,  and  com- 
mit adultery,  and  swear  falsely,  and  burn 
incense  unto  Baal,  and  walk  after  other  gods 
whtim  ye  know  not ;  10.  And  come  and  stand 
before  me  in  this  house,  which  is  called  by 
my  name,  and  say,  We  are  delivered  to  do 
all  these  abominations  ? 

Jer.  23:10.  The  land  is  full  of  adulterers. 

Ezek.  18:5.  But  if  a  man  be  just,  and  do 
that  which  is  lawful  and  right,  6.  And  hath 
not  eaten  upon  the  moimtains,  neither  hath 
lifted  up  his  eyes  to  the  idols  of  the  house  of 
Israel,  neither  hath  defiled  his  neighbour's 
wife,  neither  hath  come  near  to  a  menstru- 
ous  woman,  9.  .  .  .  He  <'.'*  just,  he  shall  surely 
live,  saith  the  Lord  God. 

Hos.  4:1.  The  Lord  hath  a  controversy 
with  the  inhabitants  of  the  land,  because 
there  is  no  truth,  nor  mercy,  nor  knowledge 
of  God  in  the  land.  2.  By  swearing,  and  ly- 
ing, and  killing,  and  stealing,  and  commit- 
ting adultery,  they  break  out,  and  blood 
toucheth  blood.  11.  Whoredom,  and  wine, 
and  new  wine,  take  away  the  heart. 

Matt.  5-28.  Whosoever  looketh  on  a  woman 
to  lust  after  her  hath  committed  adulterj^ 
with  her  ah'eady  in  his  heart.  32.  Whos<5- 
ever  shall  put  away  his  wife,  saving  for  the 
cause  of  fornication,  causeth  her  to  cf)mmit 
adultery;  and  whosoever  shall  marry  her  that 


is   divorced    committeth   adultery.    Mark 
10:11,12;  Luke  10:18. 

Matt.  15:19.  Out  of  the  heart  proceed  evil 
thoughts,  adulteries,  fornications,  Mark  7:21. 

Matt.  19.9.  And  I  say  unto  you.  Whoso- 
ever shall  put  away  his  wife,  except  it  be 
for  fornication,  and  shall  marry  another, 
committeth  adultery:  and  whoso  marrieth 
her  which  is  put  away  doth  conmiit  adul- 
tery.    Mark  10:11. 

Mark  10:19.  Thou  knowest  the  command- 
ments. Do  not  commit  adultery,  Do  not  kill. 
Do  not  steal,  Do  not  bear  false  witness,  De- 
fraud not,  Honour  thy  father  and  moth(!r. 
Jas.2:ll. 

Acts  15:20.  We  write  unto  them,  that  they 
abstain  from  pollutions  of  idols,  and/ry/yt 
fornication,  v.  29. 

Kom.  1:28.  As  they  did  not  like  to  retain 
God  in  their  knowledge,  God  gave  them 
over  to  a  reprobate  mind,  to  do  those  things 
which  are  not  convenient ;  29.  Being  filled 
with  all  unrighteousness,  fornication,  wick- 
edness, covetousness,  .  .  .  32.  Who,  know- 
ing the  judgment  of  God,  that  they  which 
commit  such  things  are  worthy  of  death, 
not  only  do  the  same,  but  have  pleasure  in 
them  that  do  them. 

Eom.  7:3.  So  then  if,  while  her  husband 
liveth,  she  be  married  to  another  man,  she 
shall  be  called  an  adulteress :  but  if  her  hus- 
band be  dead,  she  is  free  from  that  law  ;  no 
that  she  is  no  adulteress,  though  she  be  mar- 
ried to  another  man. 

1  Cor.  5:9.  I  wrote  unto  you  in  an  epistle 
not  to  company  with  fornicators:  10.  Yet 
not  altogether  with  the  fornicators  of  this 
world,  or  with  the  covetous,  or  extortioners, 
or  with  idolaters:  for  then  must  ye  needs  go 
out  of  the  world. 

1  Cor.  6:15.  Know  ye  not  that  your  bodies 
are  the  members  of  Christ?  shall  I  then  take 
the  members  of  Christ,  and  make  them  the 
membersof  an  harlot?  Godforbid.  10.  What? 
know  ye  not  that  he  which  is  joined  to  an 
harlot  is  one  body  ?  for  two,  saith  he,  shall  be 
one  flesh.  18.  Flee  fornication.  Every  sin 
that  a  man  doeth  is  without  the  body;  but  he 
that  committeth  fornication  sinneth  against 
his  own  body. 

1  Cor.  10:8.  Neither  let  us  commit  forni- 
cation, as  some  of  them  committed,  and  fell 
in  one  day  three  and  tNventy  th(xisand. 

2  Cor.  12:21.  A^^fHest,  when  I  come  again, 
my  God  will  humble  me  among  you,  and 
tliat  I  shall  bewail  many  which  have  sinned 
already,  and  have  not  repented  of  the  un- 
cleanness  and  fornication  and  lasciviousness 
which  they  have  committed. 

Gal.  5:19.  The  works  of  the  flesh  are  man- 
ifest, which  are  tJicse;  Adultery,  fornication, 
uncleanuess,  lasciviousness,  21.  Of  the  which 
I  tell  you  before,  as  I  have  also  told  you  in 
time  past,  that  they  which  do  such  things 
shall  not  inherit  the  kingdom  of  God. 

1  Tim.  1:9.  Knowing  this,  that  the  law  is 
not  made  for  a  rigliteous  man,  but  .  .  .  10. 
For  whoremongers,  for  them  that  defile 


16 


ADULTERY. 


themselves  with  mankind,  for  menstealers, 
for  liars,  for  ]:)erjured  persons,  and  if  there 
be  any  other  thing  that  is  contrary  to  sound 
doctrine. 

2  Tim.  3:6.  For  of  this  sort  are  they  which 
creep  into  houses,  and  lead  captive  silly 
women  laden  with  sins,  led  away  with  di- 
'•ers  lusts, 

1  Pet.  4:3.  The  time  past  of  our  life  may 
uffice  us  to  have  wrought  the  will  of  the 
jrentiles,  when  we  walked  in  lasciviousness, 
usts, .  .  .  4.  Wherein  they  think  it  strange 

that  ye  run  not  with  tJu'in  to  the  same  ex- 
cess of  riot,  speaking  evil  of  you. 

2  Pet.  2:9.  The  Lord  knoweth  how  to  de- 
liver the  godly  out  of  temptations,  and  to  re- 
serve the  unjust  imto  the  day  of  judgment 
to  be  punished:  10.  But  chiefly  them  that 
walk  after  the  flesh  in  the  lust  of  luiciean- 
ness.  14.  Having  eyes  full  of  adultery,  and 
that  cannot  cease  from  sin ;  beguiling  unsta- 
ble souls : 

Jude  7.  Even  as  Sodom  and  Gomorrha, 
and  the  cities  about  them  in  like  manner, 
giving  themselves  over  to  fornication,  and 
going  after  strange  flesh,  are  set  forth  for  an 
example,  suffering  the  vengeance  of  eternal 
fire. 

Rev.  2:20.  Notwithstanding  I  have  a  few 
things  against  thee,  because  thou  sufferest 
that  woman  Jezebel  ...  to  teach  and  to  se- 
duce my  servants  to  commit  fornication, . . . 
21.  And  I  gave  her  space  to  repent  of  her  for- 
nication ;  and  she  repented  not.  22.  Behold, 
I  will  cast  her  into  a  bed,  and  them  that  com- 
mit adultery  with  her  into  great  tribulation, 
except  they  repent  of  their  deeds. 

Rev.  9:21.  Neither  repented  they  of  their 
murders,  nor  of  their  sorceries,  nor  of  their 
fornication, 

See  Lasciviousness;  Rape;  Sensuality; 
Sodomy;  Whore;  Whoredom. 

FORBIDDEN :  Ex.  20:14.  Thou  shalt  not 
commit  adultery.  Deut.  5:18;  Matt.  5:27;  19: 
18;  Luke  18:20;  Rom.  13:9;  Jas.  2:11. 

Lev.  18:20.  Moreover  thou  shalt  not  lie  car- 
nally with  thy  neighbour's  wife,  to  defile  thy- 
self Avith  lier. 

Lev.  1 9 :29.  Do  not  prostitute  thy  daughter, 
to  cause  her  to  be  a  wiiore ;  lest  the  land  fall 
to  whoredom,  and  the  land  become  full  of 
wickedness. 

Deut.  23:17.  There  shall  be  no  whore  of  the 
daughters  of  Israel,  nor  a  sodomite  of  the 
sons  of  Israel. 

Acts  1 5:20.  We  write  unto  them,  that  they 
abstain  from  fornicatif)n. 

Rom.  1 3:13.  Let  us  walk  honestly,  as  in  the 
day;  not  in  rioting  and  drunkenness,  not  in 
chambering  and  wantonness. 

1  Cor.  5:1 1 .  I  have  written  unto  you  not  to 
keep  company,  if  any  man  that  is  called  a 
brother  be  a  fornicator,  .  .  .  with  such  an  one 
no  not  to  eat.    vs.  9,10. 

1  Cor.  6:13.  Now  the  body  is  not  for  forni- 
cation, but  for  the  Lord  ;  and  the  Lord  for 
the  body.  1 5.  Know  ye  not  that  y  oiu"  bodies 
are  the  members  of  Christ  ?  shall  I  then  take 


the  members  of  Christ,  and  make  them  the 
members  of  an  harlot  ?  God  forbid.  18.  Flee 
fornication.  Every  sin  that  a  man  doeth  is 
without  the  body;  but  he  that  committeth 
fornication  smneth  against  his  own  body. 

1  Cor.  10:8.  Neither  let  us  commit  fornica- 
tion, as  some  of  them  conmiitted,  and  fell  in 
one  day  three  and  twenty  thousand. 

Eph.  4:17.  This  I  say  therefore,  and  testify 
in  the  Lord,  that  ye  henceforth  walk  not  as 
other  Gentiles  walk,  iii  the  vanity  of  their 
mind;  19.  W^ho, being  past  feeling, have  given 
themselves  over  unto  lasciviousness,  to  work 
all  uncleanness  with  greediness.  20.  But 
ye  have  not  so  learned  Christ ; 

Eph.  5:3.  But  fornication,  and  all  unclean- 
ness, let  it  not  be  once  named  among  you,  as 
becometh  saints;  11.  Have  no  fellowship  with 
the  unfruitful  works  of  dai'kness,  but  I'ather 
reprove  them.  12.  For  it  is  a  shame  even  to 
speak  of  those  things  which  are  done  of  them 
in  secret. 

Col.  3:5.  Mortify  therefore  your  members 
which  are  upon  the  earth;  fornication,  un- 
cleanness, inordinate  afi'ection,  evil  concu- 
piscence. 

1  Thes.  4:3.  This  is  the  will  of  God,  even 
your  sanctification,  that  ye  should  abstain 
from  fornication :  4.  That  every  one  of  you 
should  know  how  to  possess  his  vessel  in 
sanctification  and  honour;  5.  Not  in  the  lust 
of  concupiscence,  even  as  the  Gentiles  which 
know  not  God :  7.  For  God  hath  not  called 
us  unto  uncleanness,  but  unto  holiness. 

FORGIVENESS  OF:  Instances  of.  Judg. 
19:1-4. 

John  8:10.  Woman,  where  are  those  thine 
accusers  ?  hath  no  man  condemned  thee  ?  11. 
She  said,  No  man.  Lord.  And  Jesus  said  unto 
her.  Neither  do  1  condemn  thee :  go,  and  sin 
no  more. 

PENALTIES  FOR:  Gen.  20:7.  Now  there- 
fore restore  the  man  his  wife;  for  he  is  a 
prophet,  and  he  shall  pray  for  thee,  and  thou 
shalt  live :  and  if  thou  restore  her  not,  know 
thou  that  thou  shalt  surely  die,  thou,  and 
all  that  are  thine. 

Gen.  26:11.  And  Abimelech  charged  all  his 
people,  saying.  He  that  toucheth  this  man  or 
his  wife  shall  surely  be  put  to  death. 

Gen.  38:24.  And  it  came  to  pass  about  three 
months  after,  that  it  was  told  Judah,  saying, 
Tamar  thy  daughter  in  law  hath  played  the 
harlot;  and  also,  behold,  she  is  with  child  by 
whoredom.  And  Judah  said.  Bring  her  forth, 
and  let  her  be  burnt. 

Ex.  22:16.  And  if  a  inan  entice  a  maid  that 
is  not  betrothed,  and  lie  with  her,  he  shall 
surely  endow  her  to  be  his  wife.  17.  If  her 
father  utterly  refuse  to  give  her  unto  him,  he 
shall  pay  money  according  to  the  dowry  of 
virgins. 

Lev.  19:20.  And  whosoever  lieth  carnally 
with  a  woman,  that  is  a  bondmaid,  betrothed 
to  a  husband,  and  not  at  all  redeemed,  nor 
f  reodcjmgivenher;  she  shall  be  scourged:  they 
shall  not  be  put  to  death,  because  she  was  not 
f  i-ee.  21.  And  he  shall  bring  his  trespass  ofler- 


16 


ADULTERY. 


iiig  unto  the  Lord,  unto  the  door  of  the  taber- 
nacle of  the  congregation,  even  a  ram  for  a 
trespass  offering,  22.  And  the  priest  sliall 
make  an  atonement  for  him  with  the  ram  of 
the  trespass  offering  before  the  Lord  for  his 
sin  which  he  hath  done;  and  the  sin  which  he 
hath  done  shall  be  forgiven  him. 

Lev.  20:10.  And  the  man  that  committeth 
adultery  \\ith.another  man's  wife,  even  he 
that  committeth  adultery  with  his  neigh- 
boui*'s  wife,  the  adulterer  and  the  adidteress 
shall  surely  be  put  to  death.  11.  And  the  man 
that  lieth  with  his  father's  Avife  hath  un- 
covered his  father's  nakedness :  both  of  them 
shall  surely  be  put  to  death ;  their  blood  sluill 
he  upon  them.  12.  And  if  a  man  lie  with 
his  daughter  in  law,  both  of  them  shall 
surely  be  put  to  death :  they  i:ave  wrought 
confusion ;  their  blood  sh  all  be  upon  them. 

Lev.  21:9.  And  the  daughter  of  any  priest, 
if  she  profane  herself  by  playing  the  whore, 
she  profaneth  her  father :  she  sliall  be  burnt 
with  fire. 

Num.  5:11.  And  the  Lord  spake  unto  Moses, 
saying,  12.  Speak  unto  the  children  of  Is- 
rael, and  say  unto  them.  If  any  man's  wife 
go  aside,  and  commit  a  trespass  against  him, 

13.  And  a  man  lie  with  her  carnally,  and  it 
be  hid  from  the  eyes  of  her  husband,  and  be 
kept  close,  and  she  be  defiled,  and  there 
be  no  witness  against  her,  neither  she  be 
taken  inith  the  manner  [in  the  act,  i^.  Y.\\ 

14.  And  the  spirit  of  jealousy  come  upon 
him.  and  he  be  jealous  of  his  wife,  and  she 
be  defiled;  or  if  the  spirit  of  jealousy 
come  upon  him,  and  he  be  jealous  of  his 
wife,  and  she  be  not  defiled:  15.  Then 
shall  the  man  bring  his  wife  unto  the  priest, 
and  he  shall  bring  her  offering  for  her,  the 
tenth  part  of  an  ephah  of  barley  meal ;  he 
shall  pour  no  oil  upon  it,  nor  ]iut  frank- 
incense thereon ;  for  it  is  an  offering  of  jeal- 
ousy, an  offering  of  memorial,  bringing  iniq- 
uity to  remembrance.  16.  And  the  priest 
shall  bring  her  near,  and  set  her  before  the 
Lord  :  17.  And  the  priest  shall  take  holy 
water  in  an  earthen  vessel ;  and  of  the  dust 
that  is  in  the  floor  of  the  tabernacle  the 
priest  shall  take,  and  put  it  into  the  water : 
18.  And  the  priest  shall  set  the  woman 
before  the  Lord,  and  uncover  the  woman's 
head,  and  put  the  offering  of  memorial  in 
her  hands,  which  is  the  jealousy  offering : 
and  the  priest  shall  have  in  his  hand  the 
bitter  water  that  causeth  the  curse :  19.  And 
the  priest  shall  charge  her  by  an  oath,  and 
say  unto  the  Avoman,  If  no  man  have  lain 
Avith  thee,  and  if  thou  hast  not  gone  aside 
to  uncleanness  tcith  another  instead  of  thy 
husband,  be  thovi  free  from  this  bitter  Avater 
that  causeth  the  curse :  20.  But  if  thou  hast 
gone  aside  to  another  instead  of  thy  hus- 
band, and  if  thou  be  defiled,  and  some  man 
haA^e  lain  Avith  thee  beside  thine  husband:  21. 
Then  the  priest  shall  charge  the  woman 
with  an  oath  of  cursing,  and  the  priest  shall 
say  unto  the  Avoman,  The  Lord  make  thee 
a  curse  and   an   oath   among  thy  i»eople, 

(2)  11 


when  the  Lord  doth  make  thy  thigh  to  rot, 
and  thy  belly  to  SAvell :  22.  And  tliis  water 
that  causeth  the  curse  .shall  go  into  thy 
bowels,  to  make  thy  belly  to  swell,  and  thy 
thigh  to  rot.  Andthe  woman  shall  say.  Amen, 
Amen.  23.  And  the  i)riest  shall  wi'ite  these 
curses  in  a  book,  and  he  shall  blot  them  out 
Avith  the  bitter  Avater:  24.  And  he  shall 
cause  the  woman  to  drink  the  bitter  water 
that  causeth  the  curse :  and  the  water  that 
causeth  the  curse  shall  enter  into  her,  and 
become  bitter.  25.  Then  the  priest  shall  take 
the  jealousy  offering  out  of  the  Avoman's 
hand,  and  shall  AvaA'e  the  offei'ing  before  the 
Lord,  and  offer  it  upon  tlie  altar:  26.  And 
the  priest  shall  take  a  handful  of  the  offer- 
ing, even  the  memorial  thereof,  and  burn  it 
upon  the  altar,  and  afterward  shall  cause  the 
woman  to  drink  the  water.  27.  And  Avhen 
he  hath  made  her  to  drink  the  water,  then 
it  shall  come  to  pass,  tJiat  if  she  be  defiled, 
and  haA'e  done  trespass  against  her  husband, 
that  the  Avater  that  causeth  the  curse  shall 
enter  into  her,  and  become  bitter,  and  her 
belly  shall  SAvell  and  her  thigh  shall  rot :  and 
the  Avoman  shall  be  a  ciu'se  among  her 
people.  28.  And  if  the  woman  be  not  defiled, 
but  be  clean ;  then  she  shall  be  free,  and  shall 
conceive  seed.  29.  This  is  the  laAV  of  jeal- 
ousies, when  a  Avife  goeth  aside  to  another 
instead  of  her  husband,  and  is  defiled;  30. 
Or  Avhen  the  spirit  of  jealousy  cometh  upon 
him,  and  he  be  jealous  OA^er  his  Avife,  and 
shall  set  the  Avoman  before  the  Lord,  and 
the  priest  shall  execute  upon  her  all  this  laAV, 
Deut.  22:13.  If  any  man  take  a  Avife,  and 
go  in  unto  her,  and  hate  her,  14.  And  giA^e 
occasion  of  speech  against  her,  and  bring  up 
an  evil  name  upon  her,  and  say,  I  took  this 
woman,  and  Avhen  I  came  to  her,  I  found 
her  not  a  maid :  15.  Then  shall  the  father  of 
the  damsel,  and  her  mother,  take  and  bi'ing 
forth  tJie  tokens  of  the  damsel's  virginity 
unto  the  eldera  of  the  city  in  the  gate: 
16.  And  the  damsel's  father  shall  say  imto 
the  elders,  I  gaA^e  my  daughter  unto  this 
man  to  wife,  and  he  hateth  her;  17.  And,  lo, 
he  hath  giA-en  occasions  of  speech  against 
her,  saying,  I  found  not  thy  daughter  a 
maid ;  and  yet  these  are  the  tokens  of  my 
daughter's  A'ii-ginity.  And  they  shall  spread 
the  cloth  before  the  elders  of  the  city. 
18.  And  the  elders  of  that  city  .shall  take  that 
man  and  chastise  him;  19,  And  they  shall 
amerce  him  in  a  himdred  shekels  of  sih^er, 
and  giA^e  titem  imto  the  father  of  the  dam- 
sel, because  he  hath  brought  up  an  CA'il  name 
upon  a  virgin  of  Israel :  and  she  shall  be  his 
Avife ;  he  may  not  put  her  away  all  his  days. 

20.  But  if  this  thing  be  true,  and  the  tokens 
of  virginity  be  not  found  for  the  damsel: 

21.  Then  they  shall  bi'ing  out  the  damsel  to 
the  door  of  her  father's  house,  and  the  men 
of  her  city  shall  stone  her  Avith  stones  that 
she  die ;  because  she  hath  wrought  folly  in 
Israel,  to  play  the  Avhore  in  her  father's 
house:  so  shalt  thou  put  cA-il  aAvay  from 
among  you.    22.  If  a  man  be  found  lying 


ADULTERY. 


with  a  woman  married  to  a  husband,  then 
they  shall  both  of  them  die,  both  the  man 
that  lay  with  the  woman,  and  the  woman : 
so  shalt  thou  put  away  evil  from  Israel: 
23.  If  a  damsel  that  is  a  virgin  be  betrothed 
unto  a  husband,  and  a  man  find  her  in  the 
city,  and  lie  with  her;  24.  Then  ye  shall 
bring  them  both  out  unto  the  gate  of  that 
city,  and  ye  shall  stone  them  with  stones 
that  they  die;  the  damsel,  because  she  cried 
not,  he'mg  in  the  city ;  and  the  man,  because 
lie  hath  humbled  his  neighbour's  wife:  so 
thou  shalt  put  away  evil  from  among  yow. 
25.  But  if  a  man  find  a  betrothed  damsel  in 
the  field,  and  the  man  force  her,  and  lie  with 
her;  then  the  man  only  that  lay  with  hei- 
shall  die :  2'6.  But  unto  the  damsel  thou  shalt 
do  nothing;  there  is  in  the  damsel  no  sin 
wort  It  y  of  death:  for  as  when  a  man  riseth 
against  his  neighbour,  and  slayeth  him, even 
so  is  this  matter :  27.  For  he  f  oimd  her  in  the 
field,  and  the  betrothed  damsel  cried,  and 
there  was  none  to  save  her.  28.  If  a  man 
find  a  damsel  that  is  a  virgin,  which  is  not 
betrothed,  and  lay  hold  on  her,  and  lie  with 
her,  and  they  be  found ,  20.  Then  the  man 
that  lay  with  her  shall  give  imto  the  dam- 
sel's father  fifty  shekels  of  silver,  and  she 
shall  be  his  wife ;  because  he  hath  humbled 
her,  he  may  not  put  her  away  all  his  days. 

Deut.  27:20.  Cursed  be  he  that  lieth  with 
his  father's  wife ;  because  he  tmcovereth  his 
father's  skirt :  and  all  the  people  shall  say, 
Amen.  22.  Cursed  be  he  that  lieth  with  his 
sister,  the  daughter  of  his  father,  or  the 
daughter  of  his  mother :  and  all  the  people 
shall  say.  Amen.  23.  Cursed  be  he  tliat  lieth 
with  his  mother  in  law :  and  all  the  people 
shall  say.  Amen. 

2  Sam.  12:10.  Now  therefore  the  sword 
shall  never  depart  from  thine  house ;  because 
thou  hast  despised  me,  and  hast  taken  the 
wife  of  Uriah  the  Hittite  to  be  thy  wife.  11. 
Thus  saith  the  Lord,  Behold,  I  will  raise  up 
evil  against  thee  out  of  thine  own  house, and 
I  will  take  thy  wives  before  thine  eyes,  and 
give  them  unto  thy  neiglibour,  and  he  shall 
lie  with  thy  wives  in  the  sight  of  tliis  sun. 
12.  For  thou  didst  it  secretly:  but  I  will  do 
this  thing  before  all  Israel,  and  before  the 
sun. 

Jer.  29:22.  The  Lord  make  thee  like  Zede- 
kiah  and  like  Ahab,  whom  the  king  of  Bab- 
ylon roasted  in  the  fire;  23.  Because  they  have 
committed  villany  in  Israel,  and  have  com- 
mitted adultery  with  their  neighbours' 
wives,  and  have  spoken  lying  words  in  my 
name,  which  I  have  not  commanded  them; 
even  I  know,  and  am  a  witness,  saith  the 
Lord. 

Ezek.  1():38.  And  I  will  judge  thee,as  wom- 
en that  break  wedlock  and  shed  blood  are 
judged:  40.  They  shall  also  bring  up  a  com- 
pany against  thee,  and  they  shall  stone  thee 
with  stones,  and  thrust  tliee  tlirough  with 
their  SAvords.  41 .  And  they  shall  burn  thine 
houses  with  fire,;ind  execute  judgments  upon 
thee  in  the  sight  of  many  women :  and  I  will 


cause  thee  to  cease  from  playing  the  harlot, 
and  thou  also  shalt  give  no  hire  any  more. 

Ezek,  23:45.  And  the  righteous  men,  they 
shall  judge  them  after  the  manner  of  adul- 
teresses, and  after  the  manner  of  wc)men 
that  shed  blood;  because  they  are  adulter- 
esses, and  blood  is  in  their  hands.  47.  And 
the  company  shall  stone  them  with  stones, 
and  dispatch  them  with  their  swords ;  they 
shall  slay  their  sons  and  their  daughters,  and 
burn  up  their  houses  with  fire.  48.  Thus 
will  I  cause  lewdness  to  cease  out  of  the  land, 
that  all  women  may  be  taught  not  to  do  after 
your  lewdness. 

Mai.  3:5.  And  I  will  come  near  to  you  to 
judgment;  and  I  will  be  a  SAvift  witness 
against  the  sorcerers,  and  against  the  adul- 
terers,and  against  false  swearei'S,and  against 
those  that  oppress  the  hireling  in  h  is  wages, 
the  widow,  and  the  fatherless,  and  that  turn 
aside  the  stranger  from  his  right,  and  fear 
not  me,  saith  the  Lord  of  hosts. 

John  8:4.  They  say  unto  him,  Master,  this 
woman  was  taken  in  adultery,  in  the  vei-y 
act.  5.  Now  Moses  in  the  law  commanded 
us,  that  such  should  be  stoned. 

1  Cor.  5:1.    It  is  reported  commonly  that 
there  ^^5  fornication  among  you,and  such  for- 
nication as  is  not  so  much  as  named  among 
the  Gentiles, that  one  should  have  his  father's 
wife.     2.  And  ye  are  puffed  up,  and  have  not 
rather  mourned,  that  he  that  hath  done  this 
deed  might  be  taken  away  from  among  you. 
3.  For  I  verily,  as  absent  in  body,  but  present 
in  spirit,  have  judged  already,  as  though  I 
were  "present,  concerning  him  that  hath  so 
done  this  deed,   4.  In  the  name  of  our  Lord 
Jesvis  Christ,  when  ye  are  gathered  together, 
and  my  si:)irit,  with  the  power  of  our  Lord 
Jesus  Christ,   5.  To  deliver  such  an  one  unto 
Satan  for  the  destruction  of  the  flesh,  that 
the  spirit  may  be  saved  in  the  day  of  the 
Lord  Jesus.     6.  Your  glorying  is  not  good. 
Know  ye  not  that  a  little  leaven  leaveneth 
the  whole  lum])  ?    7.  Purge  out  therefore  the 
old  leaven,  that  ye  may  be  a  new  lump,  as  ye 
are  unleavened.     For  even  Christ  our  pass- 
over  is  sacrificed  for  us :   8.  Therefore  let  irs 
keep  the  feast,  not  with  old  leaven,  neither 
with  the  leaven  of  malice  and  wickedness; 
but  with  the  unleavened  bread  of  sincerity 
and  truth.     9.  I  wrote  unto  you  in  an  epistle 
not  to  company  with  fornicators:    10.  Yet 
not  altogether  with  the  fornicators  of  this 
world,  or  with  the  covetous,  or  extortioners, 
or  with  idolaters ;  for  then  must  ye  needs  go 
out  of  the  world.     11.  But  now  I  have  writ- 
ten unto  you  not  to  keep  company,  if  any 
man  that  is  called  a  brothei-  be  a  fornicator, 
or  covetous,  or  an  idolater,  or  a  railer,  or  a 
drunkard,  or  an  extortioner;  with  such  an  one 
no  not  to  eat.     12.  For  Avhat  liave  I  to  do  to 
judge  them  also  that  are  without  ?  do  not  ye 
judge  them  that  are  Avithin?    13.  But  them 
that  are  without  God  judgeth.     Therefore 
put  aAvay  from  among  y ourseh^es  that  Avick- 
ed  person. 
1  Cor.  6:9.  Be  not  deceived:  neither  forni- 


18 


ADULTERY. 


AFFLICTED. 


cators  nor  idolaters,  nor  adulterers,  nor 
effeminate,  nor  abusers  of  themselves  with 
mankind,  10.  .  .  .  Shall  inherit  the  kingdom 
of  God. 

1  Cor.  10:8.  Neither  let  us  commit  fornica- 
tion, as  some  of  them  committed,  and  fell 
in  one  day  three  and  twenty  thousand. 

Gal.  5:19.  The  works  of  the  flesh  are  mani- 
fest, which  are  these;  Adultery,  fornication, 
uncleanness,  lasciWousness,  21.  Of  the  which 
I  tell  you  before,  as  I  have  also  told  you  in 
time  past,  that  they  which  do  such  things 
shall  not  inherit  the  kingdom  of  God. 

Eph.  5:5.  Ye  know,  that  no  whoremonger, 
nor  imclean  person,  hath  any  inheritance  in 
the  kingdom  of  Christ  and  of  God.  (5.  I^et 
no  man  deceive  you  with  vain  words :  for  be- 
cause of  these  tilings  c(3meth  the  wrath  of 
God  upon  the  children  of  disobedience. 

Heb.  13:4.  Whoremongers,  and  adulter- 
ers, God  will  judge. 

Rev.  18:0.  And  the  kings  of  the  earth,  who 
have  committed  fornication  and  lived  deli- 
eiously  with  her,  shall  bewail  her,  and  lament 
for  her,  when  they  shall  see  the  smoke  of 
her  burning,  10.  Standing  afar  off  for  the 
fear  of  her  torment,  saj'ing,  Alas,  alas  that 
great  city  Babylon,  that  mighty  city !  for  in 
one  hour  is  thy  judgment  come. 

Rev.  21:8.  But  the  fearful,  and  unbeliev- 
ing, and  the  abominable,  and  murderers,  and 
wlKjremongers,  and  sorcerers,  and  idolaters, 
and  all  liars,  shall  have  their  part  in  the  lake 
which  burnetii  with  fire  and  brimstone: 
which  is  the  second  death. 

Rev.  22:15.  For  without  are  dogs,  and 
sorcerers,  and  whoremongers,  and  murder- 
ers, and  idolaters,  and  whosoever  loveth  and 
maketh  a  lie., 

FIGURATIVE:  Jer.  3:2;  Ezek.  16:15,16; 
Hos.  1.    See  Whoredom;  Idolatry. 

INSTANCES  OF:  Sodomites,  Gen.  19:5-8. 
Lot,  Gen.  19:31-38.  Shechem,  Gen.  34:2. 
Reuben,  Gen.  35:22.  Judah,  Gen.  38:1-24. 
Potiphar's  Avife,  Gen.  39:7-12.  The  Levite's 
concubine,  Judg.  19:2.  The  Gibeahites,  Judg. 
19:22-25.  Gilead,  Judg.  11:1.  Samson,Judg. 
16:1.  Sons  of  Eli,  1  Sam.  2:22.  David,  2 
Sam.  11:1-5.  Aninon,  2  Sam.  13:1-20.  Kh- 
salom,  2  Sam.  16:22.  Israelites,  Ex.  32:6,25; 
Jer.  29:23;  Ezek.  22:9-11;  33:26;  Hos.  7:4. 
Herod,  Matt.  14:3,4;  Mark  6:17,18;  Luke 
3:19.  Samaritan  woman,  John  4:17,18.  The 
woman  brought  to  Jesus  in  the  temple, 
John  8:4-11.  Corinthians,  1  Cor.  5:1-5. 
Heathen,  Eph.  4:17-19;  1  Pet.  4:3. 

ADU3IMIM,  place  between  the  fords  of 
the  Jordan  and  Jerusalem,  Josh.  15:7;  18:17. 

ADVKNT.  See  Jesus,  Second  Coming 
OP;  Millennium. 

ADVKRSITY.    See  Afflictions,  p.  20. 

ADVICE.    See  Counsel. 

ADA^OCATE.    Tertullus,  Acts  24:1-9. 

FIGURATIVE:  1  John  2:1. 

uENEAS,  healed.  Acts  9:33,34. 

^NON.    See  Enon. 

AFFECTIONS.  Should  be  supremely 
set  upon  God,  Deut.  6:5;  Mark  12:30.  Should 


be  set  ui)on  the  commandments  of  God,  Psa. 
19:8-10;  119:20,97,103,167;  upon  the  house 
and  worship  of  God,  1  Clir.  29:3;  Psa.  26:8; 
27:4;  84:1,2;  upon  the  people  of  God.  Psa.  16:3; 
Rom.  12:10;  2  Cor.  7:13-16;  1  Tliess.  2:8;  upon 
heavenly  things.  Col.  3:1,2.  Should  be  zeal- 
ously engaged  for  God,  Psa.  69:9;  119:139; 
Gal.  4:18.  Christ  claims  the  first  place  in, 
Matt.  10:37:  Luke  14:26.  Enkindled  by  com- 
munion with  Christ,  Luke  24:32.  Blessed- 
ness of  making  God  the  object  of,  P.sii.  91:14. 
Should  not  grow  cold,  Psii.  106:12,13;  Matt. 
24:12;  Gal.  4:15;  Rev.  2:4.  Of  Siiints,  sui)renie- 
ly  set  on  God,  P.sa.  42:1;  73:25;  119:10.  Of  the 
wicked,  not  sincerely  set  on  God,  Lsa.  58:1,2: 
Ezek.  33:31,32;  Luke  8:13.  Carnal,  should 
be  mortified,  Rom.  8:13;  13:14;  1  Cor,  9:27, 
Col.  3:5;  1  Thess.  4:5.  Carnal  affections  cruci- 
fied in  saints,  Rom.  6:6;  Gal.  5:24.  False 
teachers  seek  to  cai)tivate,  Gal.  1:10;  4:17;  2 
Tim.  3:6;  2  Pet.  2:3,18;  Rev.  2:14,20,  Of  the 
wicked,  are  unnatural  and  perverted,  Rom. 
1:31;  2  Tim.  3:3;  2  Pet.  2:10.— Bible  Text-Boo/,: 

AFFLICTED.  DUTY  TO  THE:  Job  6:14. 
To  him  that  is  afflicted  pity  should  be  shewed 
from  his  fiiend. 

Job  22:29.  When  men  are  cast  down,  then 
thou  shalt  say,  There  is  lifting  up;  and  he 
shall  save  the  humble  person, 

lsa.  58:6.  Is  not  this  the  fast  that  I  have 
chosen  ?  to  loose  the  bands  of  wickedness,  to 
undo  the  heavy  bui-dens,  and  to  let  the  op- 
pressed go  free,  and  that  ye  break  every  yoke? 
7.  Is  it  not  to  deal  thy  bread  to  the  hungry, 
and  that  thou  bring  the  poor  that  are  cast 
out  to  thy  house  ?  when  thou  seest  the  naked, 
that  thou  cover  him ;  and  that  thou  hide  not 
thyself  from  thine  own  flesh?  10.  And  if 
thou  draw  out  thy  soul  to  the  hungry,  anil 
satisfy  the  afflicted  soul ;  then  shall  thy  light 
rise  in  obscurity,  and  thy  darkness  be  as  the 
noonday. 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  right  hand.  Come,  ye  blessed  of 
my  Father,  inherit  the  kingdom  prepared 
for  you  from  the  foundation  of  the  world:  35. 
For  I  was  an  hungered,  and  ye  gave  me  meat: 
I  was  thirsty,  and  ye  gave  me  drink :  I  was  a 
stranger,  and  ye  took  me  in:  36.  Naked,  and 
ye  clothed  me:  I  was  sick,  and  ye  visited  me:  I 
was  in  prison,  and  ye  came  unto  me.  37, 
Then  shall  the  righteous  answer  him,  stiying, 
Lord,  when  saw  we  thee  an  hungered,  and  fed 
thee?  or  thii'sty,  and  gave  thee  drink?  38. 
When  saw  we  thee  a  stranger,  and  took  thee 
in  ?  or  naked,  and  clothed  thee  /  39.  Or  when 
saw  we  thee  sick,  or  in  ])rison,  and  came  un- 
to thee  ?  40.  And  the  King  shall  answer  and 
say  unto  them,  Verily  I  say  unto  you,  Ina.s- 
much  as  ye  have  done  it  unto  one  of  the 
least  of  these  my  brethren,  ye  have  done  it 
unto  me.  41.  Then  .shall  he  say  also  unto 
them  on  the  left  hand,  D^)art  from  me,  ye 
cursed,  into  everlasting  fire,  prepared  for  the 
devil  and  his  angels :  42.  For  I  was  an  hun- 
gered, and  ye  gave  me  no  meat :  I  was  thirsty, 
and  ye  gave  me  no  drink :  43.  I  was  a  stran- 
ger, and  ye  took  me  not  in :  naked,  and  ye 


19 


AFFLICTIONS. 


clothed  me  not :  sick,  and  in  prison,  and  ye 
visited  me  not.  44.  Then  shall  they  also 
answer  him,  saying,  Lord,  when  saw  we  thee 
anlumgered,orathirst,orastranger,ornaked, 
or  sick,  or  in  prison,  and  did  not  minister 
unto  thee  ?  45.  Then  shall  he  answer  them, 
saying,  Vei'ily  I  say  unto  you,  Inasmuch  as 
ye  did  it  not  to  one  of  the  least  of  these,  ye 
did  it  not  to  me. 

Luke  10:30.  And  Jesus  answering  said,  A 
certain  man  went  down  from  Jerusalem  to 
Jericho,  and  fell  among  thieves,  which  strip- 
ped him  of  his  raiment,  and  wounded  him, 
anddeparted,leavingA/>«  half  dead.  31.  And 
by  chance  there  came  down  a  certain  priest 
that  way:  and  when  he  saw  him,  he  passed 
by  on  the  other  side.  32.  And  likewise  a 
Levite,  when  he  was  at  the  place,  came  and 
looked  on  him,  and  passed  by  on  the  other 
side.  33.  But  a  certain  Samaritan,  as  he 
journeyed,  came  where  he  was ;  and  when 
he  saw  him,  he  had  compassion  on  h  im,  34. 
And  went  to  hi?n,  and  bound  up  his  wounds, 
pouring  in  oil  and  wine,  and  set  hiin  on  his 
own  beast,  and  brought  him  to  an  inn,  and 
took  care  of  him.  35.  And  on  the  morroAv 
when  he  departed,  he  took  out  two  pence, 
and  gave  them  to  the  host,  and  said  unto 
him,  Take  care  of  him :  and  whatsoever  thou 
spendest  more,  when  I  come  again,  I  will  re- 
pay thee.  36.  Which  now  of  these  three, 
thinkest  thou,  was  neighbour  unto  him  that 
fell  among  the  thieves  ?  37.  And  he  said,  He 
that  shewed  mercy  on  him.  Then  said  Jesus 
unto  him,  Go,  and  do  thou  likewise. 

Phil.  2:1  If  there  be  therefore  any  conso- 
lation in  Christ,  if  any  comfort  of  love,  if 
any  fellowship  of  the  Spirit,  if  any  bowels 
and  mercies,  2.  Fulfil  ye  my  joy,  that  ye  be 
likeminded,  having  the  same  love,  being  of 
one  accord,  of  one  mind. 

1  Tim.  5:10.  If  she  have  relieved  the  afflict- 
ed, if  she  have  diligently  followed  every  good 
work. 

Jas.  5:13.  Is  any  among  you  afflicted  ?  let 
him  pray.  Is  any  merry?  let  him  sing 
psalms.  14.  Is  any  sick  among  you  ?  let  him 
call  for  the  elders  of  the  church ;  and  let  them 
pray  over  him,  anomting  him  with  oil  in  the 
rtame  of  the  Lord :  15.  And  the  prayer  of 
faith  shall  save  the  sick,  and  the  Lord  shall 
raise  him  up;  and  if  behave  committed  sins, 
they  shall  be  forgiven  him. 

AFFI^ICTIONS  AND  ADVERSI- 
TIES. LIST  OF  SU  B-TOnCS:  Miscellany  of 
Minor  Sifb-Topicsjh  20 ;  U/i class ijied Scrip- 
tures Relatiu(f  to,  p.  20;  Benefits  of,  jx  26; 
Benefits  of.  Illustrated,  p.  27:  Consolation 
in,  p.  28 ;  Deliverance  from,  p.  34 ;  Design 
of,  p.  34;  Despondency  in,}).  37;  Dispm- 
sation  of  God,  p.  37;  From  Satan,  p.  39; 
Impenitence  in,  p.  39;  As  a  Jitdgment,  p. 
40;  Mocki/tg  at,p  '59;  Minnnuring  in, p.  39; 
Ohduracy  in,  p.  39;  Penitence  in,  p.  40; 
Prayer  in,  p.  40;  Prayer  in  Ansioered,  p. 
46;  Prayer  for  the  Afflicted,  p.  46;  Resigna- 
tion in,  p.  4(> ;  Resignafio)i  in  Eiremplified, 
p.  47;  Instances  of  Resignation  in,  p.  48 


MISCELLANY  OF  MINOR  SUB-TOPICS: 

God  regulates  the  measure  of  afflictions, Psa. 
80:5;  Isa.  9:1;  Jer.  46:28;  determines  the  con- 
tinuance of,  Gen.  15:13,14;  Num.  14:33;  Isa. 
10:25;  Jer.  29:10;  does  not  willingly  send, 
Lam.  3:33.  Man  is  bom  to.  Job  5:6,7;  14:1. 
Samts  appointed  to,  1  Thess.  3:3.  Consequent 
upon  the  fall,  Gen.  3:16-19.  Sin  produces, 
Job  4:8;  Prov.  1:31.  Sinners  corrected  by, 
2  Sam.  12:14:  Psa.  89:30-32;  Isa.  57:17;  Acts 
13:10,  11.  Often  severe,  Job  16:7-16:  Psa 
42:7;  66:12;  Jonah  2:3;  Rev.  7:14.  Always 
less  than  deserved,  Ezra  9:13;  Psa.  103:10. 
Results  of,  good,  Gen.  50:20;  Ex.  1:11,12; 
Deut.  8:15,16;  Jer.  24:5,6;  Ezek.  20:37.  Tem- 
pered with  mercy,  Psa.  78:38,39;  106:43-46; 
Isa.  30:18-21;  Lam.  8:32;  Mic.  7:7-9;  Nah.  1:12. 

Of  Saints:  To  be  expected,  John  16:33; 
Acts  14:22.  Comparatively  light,  Acts  20:23, 
24;  Rom.  8:18;  2  Cor.  4:17.  Temporary,  Psa. 
30:5;  103:9;  Isa.  54:7,8;  John  16:20;  1  Pet.  1:6; 
5:10;  joy  under,  Job  5:17;  Jas.  5:11;  end  in 
joy  and  blessedness,  Psa.  126:5,6;  Isa.  61:2,3; 
Matt.  5:4;  1  Pet.  4:13,14;  often  arise  from  the 
profession  of  the  gospel,  Matt.  24:9;  John 
15:21;  2  Tim.  3:11,12.  Exhibit  the  love  and 
faithfulness  of  God,  Deut.  8:5;  Psa.  119:75; 
Prov.  3:12;  1  Cor.  11:32;  Heb.  12:6,7;  Rev.3:19. 

Of  the  Wicked:  God  is  glorified  in,  Ex. 
14:4;  Ezek.  38:22,23.  God  holds  in  derision, 
Psa.  37:13;  Prov.  1:26,27.  Are  multiplied, 
Deut.  31:17;  Job  20:5;  21:17;  Psa.  32:10;  con- 
tinual, Job.  15:20;  Eccl.2:23;  Isa.  32:10;  often 
sudden,Psa.  73:19;  Prov.  6:15;  Isa.  30:13;  Rev. 
18:10.  Are  often  judicially  sent,  Job  21:17; 
Psa.  107:17;  Jer.  30:15.  Are  for  examples  to 
others,Psa.  64:7-9;  Zeph.  3:6,7;  1  Cor.  10:5,11; 
2  Pet.  2:'o.  Are  inefl'ectual  for  their  conver- 
sion, Ex.  9:30;  Isa.  9:13;  Jer.  2:30;  Hag.  2:17. 
Their  pei'secution  of  saints,  a  cause  of,  Deut. 
30:7;  Psa.  55:19;  Zech.  2:9;  2  Thess.  1:6.  Im- 
penitence is  a  cause  of,  Prov.  1:30,31;  Ezek. 
24:13;  Amos  4:6-12;  Zech.  7:11,12;  Rev.  2:21, 
22.  Sometimes  humble  them,  1  Kin.  21:27. 
Frequently  harden,  Neh.  9:28,29;  Jer.  5:3. 
Produce  slavish  fear,  Job  15:24;  Psa.  73:19; 
Jer.  49:3, 5.  Saints  should  not  be  alarmed  at, 
Prov.  3:25,26. 

Exemplified:  in  Pharaoh  and  the  Egyp- 
tians, Ex.  9:14,15;  14:24,25;  Ahaziah,  2  Kin. 
1:1-4;  Gehazi,  2  Kin.  5:27;  Jehoram,  2  Chr. 
21:12-19;  Uzziah,  2  Chr.  26:19-21;  Ahaz,  etc., 
2  Chr.  28:5-8,22.— Bible  Text  Book. 

FORSAKEN  BY  FRIENDS  IN.  Instances 
OF:  Job  2:9;  19:13-19.  David,  Psa.  31:11, 
12;  41:9;  88:8,18.  Jesus,  Matt.  26:56.  Paul, 
2  Tim.  4:16.  National  Lessons  from,  Joel 
1;  2. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO  :  Gen.  3:16  LTnto  the  woman  he  said, 
I  will  greatly  multiply  thy  sorrow  and  thy 
conception;  in  sorrow  thou  shalt  bring  forlli 
children;  17.  Cursed  is  the  ground  for  thy 
.sjike ;  in  sorrow  shalt  thou  eat  of  it  all  the 
days  of  thy  life. 

Deut.  8:5.  Thou  shalt  also  consider  in  thine 
heart,  that  as  a  man  chasteneth  his  son,  so 
the  Lord  thy  God  chasteneth  thee. 


90 


AFFLICTIONS.— Unclassified  Scriptures  Relating  to. 


2  Sam.  7:14.  I  will  be  his  father,  and  he 
shall  be  my  son.  If  he  commit  iniquity,  I 
will  chasten  him  Avith  the  rt»d  of  men,  and 
with  the  stripes  of  the  children  of  men: 

Job  3:1.  After  this  opened  Job  his  moutli, 
and  cui'sed  his  day.  2.  And  Job  spake,  and 
said,  3.  Let  the  day  perish  wherein  I  was 
born,  and  the  night  m  vihich  it  was  said, 
There  is  a  man  child  conceived.  4.  Let  that 
day  be  darkness ;  let  not  God  regai'd  it  from 
above,  neither  let  the  light  shine  upon  it.  5. 
Let  darkness  and  the  shadow  of  death  stain 
it ;  let  a  cloud  dwell  upon  it ;  let  the  black- 
ness of  the  day  terrify  it.  (5.  As  for  that 
night,  let  darkness  seize  upon  it ;  let  it  not 
be  joined  unto  the  days  of  the  year;  let  it 
not  come  into  the  number  of  the  months.  7. 
Lo,  let  that  night  be  solitaiy ;  let  no  .ioyfid 
voice  come  therein.  8.  Let  them  curse  it 
that  curse  the  day,  Avho  are  ready  to  raise 
up  their  mourning.  9.  Let  the  stars  of  the 
twilight  thereof  be  dark ;  let  it  look  for  light, 
but  Aayenone;  neither  let  it  see  the  dawning 
of  the  day :  10.  Because  it  shut  not  up  the 
doors  of  my  mother's  womb,  nor  hid  sorrow 
from  mine  eyes.  11.  Why  died  I  not  from 
the  womb?  why  did  I  not  give  up  the  ghost 
when  I  came  out  of  the  belly  ?  12.  Why  did 
the  knees  prevent  me  ?  or  why  the  breasts 
that  I  should  suck?  13.  For  now  should  I 
have  lain  still  and  been  quiet,  I  should  have 
slept:  then  had  I  been  at  rest,  14.  With 
kings  and  counsellors  of  the  earth,  which 
built  desolate  places  for  themselves ;  15.  Or 
with  princes  that  had  gold,  who  filled  their 
houses  with  silver:  16.  Or  as  an  hidden  un- 
timely birth  I  had  not  been;  as  infants 
«o A /c A  never  saw  light.  17.  There  the  Avick- 
ed  cease  from  troubling ;  and  there  the  weary 
be  at  rest.  18.  There  the  prisoners  i*est  to- 
gether ;  they  hear  not  the  voice  of  the  op- 
pressor. 19.  The  small  and  great  are  thei-e ; 
and  the  servant  is  free  from  his  master. 
20.  Wherefore  is  light  given  to  him  that  is  in 
misery,  and  life  unto  the  bitter  in  soul;  21. 
Which  long  for  death,  but  it  cometh  not; 
and  dig  for  it  more  than  for  hid  treasures ; 
22.  Which  rejoice  exceedingly,  and  axe  glad, 
when  they  can  find  the  grave  ?  23.  Why  is 
light  given  to  a  man  whose  way  is  hid,  and 
whom  God  hath  hedged  in  ?  24.  For  my  sigh- 
ing cometh  before  I  eat,  and  my  roarings 
are  poured  out  like  the  Avaters.  25.  For  the 
thing  which  I  greatly  feared  is  come  upon 
me,  and  that  Avhich  1  Avas  afraid  of  is  come 
unto  me.  26.  I  Avas  not  in  safetj',  neither 
had  I  rest,  neither  Avas  I  quiet ;  yet  trouble 
came. 

Job  5:6.  Although  affliction  cometh  not 
forth  of  the  dust,  neither  doth  trouble  spring 
out  of  the  ground ;  7.  Yet  man  is  born  unto 
trouble,  as  the  sparks  fly  upAvard.  17.  Be- 
hold, happy  is  the  man  whom  God  correct- 
eth :  therefore  despise  not  thou  the  chasten- 
ing of  the  Almighty:  18.  For  he  niaketh  sore, 
and  bindeth  up :  he  woundeth,  and  his  hands 
make  whole. 

Job.  6:1.  But  Job  answered  and  said,  2. 


Oh  that  my  grief  Avere  thoroughly  Aveighed, 
and  my  calamity  laid  in  the  balances  to- 
gether! 3.  For  now  it  would  be  hejxvier  than 
the  Siind  of  the  scci :  therefore  my  words  are 
SAvalloAved  u]).  4.  For  the  arroAvs  of  the  Al- 
mighty are  Avithin  me,  the  poison  whereof 
drinketh  up  my  si)irit :  the  terrors  of  God  do 
set  themselA^es  in  ari-ay  against  me.  5.  Doth 
the  Avild  ass  bray  Avhen  he  hath  grass?  or 
loweth  the  ox  overhis  fodder?  6.  Can  that 
Avhich  is  unsavoury  be  eaten  without  salt  ?  or 
is  there  any  taste  in  the  white  of  an  egg  ?  7. 
The  tilings  that  my  soul  refused  to  touch  are 
as  my  sorrowful  meat.  8.  Oh  that  I  might 
liaA^e  my  request ;  and  that  God  Avould  grant 
rue  the  thing  that  I  long  fori  9.  Even  that  it 
would  please  God  to  destroy  me;  that  he 
would  let  loose  his  hand,  and  cut  me  ott'  I  10. 
Then  should  I  yet  have  comfort ;  yea,  I  would 
harden  myself  in  soitoav  :  let  him  not  spare ; 
for  I  liaA^e  not  concealed  the  Avords  of  the 
Holy  One.  11.  What  is  my  strength,  that 
I  should  hope  ?  and  Avhat  is  mine  end,  that  I 
should  prolong  my  life  ?  12.  Is  my  strength 
the  sti'ength  of  stones  ?  or  is  my  flesh  of  brass  ? 
13.  Is  not  my  help  in  me  ?  and  is  Avisdom 
driA^en  quite  from  me  ?  14.  To  him  that  is 
afflicted  pity  sliould  be  shewed  from  his 
friend ;  but  he  forsaketh  the  fear  of  the  Al- 
mighty. 15.  My  brethren  have  dealt  deceit- 
fully as  a  brook,  «;tc?as  the  stream  of  brooks 
they  pass  aAvay ;  16.  Which  are  blackish  by 
reason  of  the  ice,  and  wherein  the  snoAV  is 
hid:  17.  What  time  they  Avax  Avarm,  they 
vanish :  Avhen  it  is  hot,  they  ai'e  consumed 
out  of  their  place.  18.  The  paths  of  their 
way  are  turned  aside ;  they  go  to  nothing, 
and  perish.  19.  The  troops  of  Tema  looked, 
the  companies  of  Sheba  waited  for  them.  20. 
They  Avere  confounded  because  they  had 
hoped ;  they  came  thither,  and  Avere  ashamed. 
21.  For  now  ye  are  nothing;  ye  see  my  cast- 
ing down,  and  are  afraid.  22.  Did  I  say, 
Bring  unto  me  ?  or,  Give  a  reward  for  me  of 
your  substance  ?  23.  Or,  Deliver  me  from  the 
enemy's  hand  ?  or,  Redeem  me  from  the  hand 
of  the  mighty  ?  24.  Teach  me,  and  I  Avill  hold 
my  tongue:  and  cause  me  to  understand 
AAdierein  I  liaA-e  erred.  25.  Hoaa-  forcible  are 
right  Avords  1  but  Avhat  doth  your  arguing  re- 
proA^e  ?  26.  Do  ye  imagine  to  reproAe  Avords, 
and  the  speeches  of  one  that  is  desperate, 
which  are  asAvind?  27.  Yea,  ye  OA^envhelm 
the  fatherless,  and  ye  dig  a  pit  for  your 
friend.  28.  Noav  therefore  be  content,  look 
upon  me ;  for  it  is  evident  nnto  you  if  I  lie. 

29.  Return,  I  pray  you,  let  it  not  be  iniquity ; 
yea,  return  again,  my  righteousness  is  in  it. 

30.  Is  there  iniquity  in  my  tongue  ?  cannot 
my  taste  discern  perverse  things  ? 

Job.  7:2.  As  a  servant  earnestly  desireth 
the  shadow,  and  as  an  hireling  1(  )oketh  for  the 
reicard  o/his  Avork :  3.  So  am  I  made  to  pos- 
sess months  of  vanity,  and  Avearisome  nights 
are  appointed  to  me.  4.  When  I  lie  down,  I 
say.  When  shall  I  arise,  and  the  night  be 
gone  ?  and  I  am  full  of  tossings  to  and  fro 
unto  the  daAvning  of  the  day.    5.  My  flesh  is 


21 


AFFLICTIONS.— Unclassified  Scriptures  Relating  to. 


clothed  Avith  worms  and  clods  of  dust ;  my 
skin  is  broken,  and  become  loathsome.  6. 
My  days  ai"e  swifter  than  a  weaver's  shuttle, 
and  are  spent  without  hope. 

Job  9:18.  He  will  not  suffer  me  to  take  my 
breath,  but  filleth  me  with  bitterness. 

Job  12:5.  He  that  is  ready  to  slip  with  his 
feet  is  as  a  lamp  despised  in  the  thought  of 
him  that  is  at  ease. 

Job  14:1,  Man  that  is  bom  of  a  woman  is  of 
few  days,  and  full  of  trouble.  22.  His  flesh 
upon  him  shall  have  pain,  and  his  soul 
within  him  shall  mourn. 

Job  16:6.  Though  I  speak,  my  grief  is  not 
ass  waged :  and  though  I  forbear,  what  am  I 
eased  ?  7.  But  now  he  hath  made  me  weary : 
thou  hast  made  desolate  all  my  company. 
8.  And  thou  hast  filled  me  with  wrinkles, 
ichich  is  a  Avitness  against  nte:  and  my 
leanness  rising  up  in  me  beareth  witness  to 
my  face.  9.  He  teareth  tne  in  his  wrath, 
who  hateth  me :  he  gnasheth  upon  me  with 
his  teeth ;  mine  enemy  sharpeneth  his  eyes 
upon  me.  10.  They  have  gaped  upon  me 
with  their  mouth ;  they  haxe  smitten  me 
upon  the  cheek  reproachfully;  they  have 
gathered  themselves  together  against  me. 

11.  God  hath  delivered  me  to  the  ungodly, 
and  tvirned  me  over  into  the  hands  of  the 
wicked.  12."  I  was-  at  ease,  but  he  hath  bro- 
ken me  asunder:  he  hath  also  taken  ?iie  by 
my  neck,  and  shaken  me  to  pieces,  and  set 
me  up  for  his  mark.  13.  His  archers  com- 
pass me  roimd  about,  he  cleaveth  my  reins 
asimder,  and  doth  not  spare ;  he  poureth  out 
my  gall  upon  the  ground.  14.  He  breaketh 
me  with  breach  upon  breach:  he  runneth 
upon  nie  like  a  giant. 

Job  17:7.  Mine  eye  also  is  dim  by  reason  of 
sorrow,  and  all  my  members  are  as  a  shadow. 
8.  Upright  men  "shall  be  astonied  at  this, 
and  the  innocent  shall  stii'  up  himself  against 
the  hypocrite.  9.  The  righteous  also  shall 
hold  on  his  way,  and  he  that  hath  clean 
hands  shall  be  stronger  and  stronger.  10. 
But  as  for  you  all,  do  ye  return,  and  come 
now :  fori  cannot  find  one  wise  tnafi  among 
you.  11.  My  days  are  past,  my  purposes  are 
broken  off,  even  the  thoughts  of  my  heart. 

12.  They  change  the  night  into  day :  the  lights 
is  short  because  of  darkness.  13.  If  I  wait, 
the  grave  is  mine  house :  I  have  made  my 
bed  in  the  darkness.  14. 1  have  said  to  cor- 
ruption. Thou  art  my  father :  to  the  Avorm, 
Thou  art  my  mother,  and  my  sister.  1.5. 
And  Avhere  is  noAv  my  hope  ?  as  for  my  hope, 
who  shall  see  it  ?  16.  They  shall  go  down  to 
the  bars  of  the  pit,  when  our  rest  together 
is  in  the  dust. 

Job  19:7.  Behold,  I  cry  out  of  wrong,  but 
I  am  not  heard:  I  cry  aloud,  but  there  is 
no  judgment.  8.  He  hath  fenced  up  my  way 
that  I  cannot  pass,  and  he  hath  set  darkness 
in  my  paths.  9.  He  hath  stripped  me  of  my 
glory,  and  taken  the  crown  from  my  head. 
10.  He  hath  destroyed  me  on  every  side,  and 
I  am  gone :  and  mine  hope  hath  he  removed 
like  a  tree.    11,  He  hath  also  kindled  his 


wrath  against  me,  and  he  counteth  me  unto 
him  as  o)ie  of  his  enemies.  12.  His  troops 
come  together,  and  raise  up  their  way  against 
me,  and  encamp  round  about  my  tabei'nacle. 
13.  He  hath  put  my  bi'ethren  far  from  me, 
and  mine  acquaintance  ai*e  verily  estranged 
from  me.  14.  My  kinsfolk  have  failed,  and 
my  familiar  friends  have  forgotten  me.  15. 
They  that  dwell  in  mine  house,  and  my 
maids,  count  me  for  a  stranger:  I  am  an 
alien  in  their  sight.  16, 1  called  my  serA^ant, 
and  he  gave  me  no  ansAver ;  I  entreated  him 
Avith  my  mouth.  17.  My  breath  is  strange 
to  my  wife,  though  I  entreated  for  the  chil- 
dren's saA-e  of  mine  own  body.  18.  Yea, 
young  children  despised  me;  I  arose,  and 
they  spake  against  me.  19.  All  my  inAA^ard 
friends  abhorred  nie:  and  they  whom  I 
loA'ed  are  turned  against  me.  20.  My  bone 
cleaA-eth  to  my  skin  and  to  my  flesh,  and  I 
am  escaped  AA-ith  the  skin  of  my  teeth. 

Job  23:10.  But  he  knoAveth  the  way  that 
I  take :  t"he/i  he  hath  tried  me,  I  shall  come 
forth  as  gold. 

Job  30:15.  Terrors  are  turned  upon  me: 
they  pursue  my  soul  as  the  Avind :  and  my 
welfare  passeth  away  as  a  cloud.  16.  And 
noA\^  my  soul  is  poured  out  upon  me;  the 
days  of  affliction  haA'e  taken  hold  upon  me. 
17.  My  bones  are  pierced  in  me  in  the  night 
season :  and  my  sinews  take  no  rest.  18.  By 
the  great  force  of  my  disease  is  my  garment 
changed:  it  bindeth  me  about  as  the  col- 
lar of  my  coat.  19.  He  hath  cast  me  into 
the  mire,  and  I  am  become  like  dust  and 
ashes. 

Job  33:19.  He  is  chastened  also  Avith  pain 
upon  his  bed,  and  the  multitude  of  his  bones 
Avith  strong  pain :  20.  So  that  his  life  abhor- 
reth  bread,  and  his  soul  dainty  meat.  21. 
His  flesh  is  consumed  aAvay,  that  it  cannot  be 
seen ;  and  his  bones  that  Avere  not  seen  stick 
out.  22.  Yea,  his  soul  draAveth  near  unto 
the  graA'e,  and  his  life  to  the  destroyers. 

Job  36:8.  And  if  they  be  bound  in  fetters, 
and  be  holden  in  cords  of  affliction ;  9.  Then 
he  shoAveththem  their  Avork,  and  their  trans- 
gressions that  they  have  exceeded.  10.  He 
openeth  also  their  ear  to  discipline,  and  com- 
mandeth  that  they  return  from  iniquity. 
11.  If  they  obey  and  serve  him,  they  shall 
spend  their  days  in  prosperitj',  and  their 
years  in  pleasures.  12.  But  if  they  obey  not, 
they  shall  perish  by  the  SAvord.  and  they 
shall  die  without  knoAvledge.  15.  He  deliv- 
ereth  the  poor  in  his  affliction,  and  openeth 
their  ears  in  oppression. 

Psa.  6:6.  I  am  Aveary  Avith  my  groaning; 
all  the  night  make  I  my  bed  to  SAA^im;  I 
water  my  couch  Avith  my  tears,  7.  Mine 
eye  is  consumed  because  of  grief ;  it  Avaxeth 
old  because  of  all  mine  enemies. 

Psa.  18:4.  The  sorrows  of  death  compassed 
me,  and  the  floods  of  ungodly  men  made  me 
afraid.  5.  The  sorroAvs  of  hell  compassed  me 
about :  the  snares  of  death  prevented  me.  6, 
In  my  distress  I  called  upon  the  Lord,  and 
cried  unto  my  God :  he  heard  my  voice  out 


22 


AFFLICTIONS.— UNCLAORiriED  Scriptures  Relating  to. 


of  his  teiiii)le,  and  my  cry  came  before  him, 
even  into  his  ears. 

Psa.  31:9,  Have  mercy  iipon  me,  0  Lord, 
for  I  am  in  trouble :  mine  eye  is  consumed 
with  grief,  yea,  my  soul  and  my  belly.  10. 
For  my  hfe  is  spent  with  grief,  and  my  years 
with  sighing :  my  strength  faileth  because  of 
mine  iniquity,  and  my  bones  are  consumed. 
11. 1  was  a  reju-oach  among  all  mine  ene- 
mies, but  especially  among  my  neighbours, 
and  a  fear  to  mine  acquaintance :  they  that 
did  see  me  without  fled  from  me.  1::^.  I  am 
forgotten  as  a  dead  man  out  of  mind :  I  am 
like  a  broken  vessel.  13.  For  I  have  heard 
the  slander  of  many :  fear  ioa!i  on  every  side  : 
while  they  took  counsel  together  against  me, 
they  devised  to  take  away  my  life. 

Psa.  32:3.  When  I  kept  silence,  my  bones 
waxed  old  through  my  roaring  all  the  day 
long.  4.  For  day  and  night  thy  hand  was 
heavy  upon  me :  my  moisture  is  turned  into 
the  drought  of  summer. 

Psa.  39:1.  I  sjiid,  I  will  take  heed  to  my 
ways,  that  I  sin  not  with  my  tongue ;  I  will 
keep  my  mouth  with  a  bridle,  while  the 
wicked  is  before  me.  2. 1  was  dumb  with  si- 
lence, I  held  my  peace,  eve)i  from  good;  and 
my  sorrow  was  stirred.  3.  My  heart  was  hot 
within  me;  Avhile  I  was  musing  the  fire 
burned:  then  spake  I  with  my  tongue,  4. 
Lord,  make  me  to  know  mine  end,  and  the 
measure  of  my  days,  what  it  Is;  that  I  may 
know  how  frail  I  am. 

Psa.  42:(3.  O  my  God,  my  soul  is  cast  down 
within  me :  therefore  will  I  remember  thee 
from  the  land  of  Jordan,  and  of  the  Hermon- 
ites,  from  the  hill  Mizar.  7.  Deep  calleth 
unto  deep  at  the  noise  of  thy  w^aterspouts : 
all  thy  waves  and  thy  billows  are  gone 
over  me. 

Psa.  55:4.  My  lieart  is  sore  pained  Avithin 
me:  and  the  terrore  of  death  are  fallen  upon 
me.  5.  Fearfidness  and  trembling  are  come 
upon  me,  and  horror  hath  overwhelmed  me. 
6.  And  I  said.  Oh  that  I  had  wings  like 
a  dove?  for  then,  would  I  fly  away,  and  be 
at  rest.  7.  Lo,  then  would  I  wander  far  off, 
and  remain  in  the  wilderness.  8. 1  would 
hasten  my  escape  from  the  Avindy  storm  and 
tempest. 

Psa.  60:10.  For  thou,  0  God,  hast  proved 
US:  thou  hast  ti'ied  us,  as  silver  is  tried.  11. 
Thou  broughtest  us  into  the  net ;  thou  laidst 
afflicti(jn  ujjon  our  loins.  12.  Thou  hast 
caused  men  to  ride  over  our  heads ;  we  went 
through  fire  and  through  water;  but  thou 
broughtest  us  out  into  a  wealthy  place. 

Psix.  69:1.  Save  me,  O  God,  for  the  waters 
aj'e  come  in  unto  iny  soul.  2.  I  sink  in  deep 
mire,  whevQ  there  is  no  standing:  I  am  come 
into  deep  Avaters,  where  the  floods  overfloAv 
me.  3. 1  am  weaiy  of  my  crying :  my  throat 
is  dried :  mine  eyes  fail  while  I  wait  for  my 
God.  20.  Re]>roach  hath  broken  my  heart ; 
and  I  am  full  of  heaviness :  and  I  looked /6»r 
some  to  take  pity,  but  there  laas  none ;  and 
for  comfortei-s,  but  I  found  none. 

Psa,    73:10.  Therefore  his  people  return 


hither:  and  waters  of  a  full  cup  are  wrung 
out  to  them. 

Psa.  77:2.  In  the  day  of  my  trouble  I 
sought  the  Lord :  my  sore  ran  in  the  night, 
and  ceased  not:  my  soiU  refused  to  be  com- 
forted. 3.  I  remembered  God,  and  was 
troubled :  I  complained,  and  my  spirit  was 
overwhelmed.  4.  Thou  boldest  mine  eyes 
waking:  I  am  so  troubled  tliat  I  cannot 
speak. 

Psa.  80:5.  Thou  feedest  them  with  the 
bread  of  tears;  and  givest  them  tears  to 
drink  in  great  measure.  6.  Thou  makest  us 
a  strife  unto  our  neighbors :  and  our  enemies 
laugh  among  themselves. 

Psci.  88:3.  For  my  soul  is  fidl  of  troubles : 
and  my  life  draweth  nigh  imto  the  grave. 
4.  I  am  counted  with  them  that  go  dcjwn 
into  the  pit:  I  am  as  a  man  tltat  hath  no 
strength :  5.  Free  among  the  dead,  like  the 
slain  that  lie  in  the  grave,  whom  thou  i-e- 
memberest  no  more :  and  they  ai*e  cut  off 
from  thy  hand.  6.  Thou  hast  laid  me  in  the 
lowest  pit,  in  darkness,  in  the  deeps.  7.  Thy 
wrath  lieth  hard  upon  me,  and  thou  hast  af- 
flicted me  Avith  all  thy  waves.  8.  Thou  hast 
put  aAvay  mine  acquaintance  far  from  me ; 
thou  hast  made  me  an  abomination  unto 
them:  /  am  shut  up,  and  I  camiot  come 
forth.  9.  Mine  eye  mourneth  by  reason  of 
affliction:  Lord,  I  haA-e  called  daily  upon 
thee,  I  liaA^e  stretched  out  my  hands  vmto 
thee.  10.  Wilt  thou  sheAV  wonders  to  the 
dead?  shall  the  dead  ai'ise  and  praise  thee? 
11.  Shall  thy  loA'ingkindness  be  declared  in 
the  grave  f  or  thy  faithfulness  in  destine- 
tion  ?  12.  Shall  thy  Avonders  be  knoAvn  in  the 
dark?  and  thy  righteousness  in  the  land 
of  forgetf ulness  ?  13.  But  unto  thee  haA'e  I 
cried,  O  Lord  ;  and  in  the  morning  shall  my 
pi-ayer  prcA^ent  thee.  14.  Lord,  Avhy  castest 
thou  off  my  soul?  why  hidest  thou  thy  face 
from  me  ?  15. 1  am  afflicted  and  ready  to  die 
from  my  youth  up :  wfi  lie  I  suffer  thy  terrore 
I  am  distracted.  16.  Thy  fierce  Avrath  goeth 
over  me ;  thy  terrors  have  cut  me  off.  17. 
They  came  round  about  me  daily  like  water ; 
they  compassed  me  about  together.  18. 
LoA'erand  friend  hast  thou  put  far  from  me, 
and  mine  acquaintance  into  darkness. 

Psa.  89:32.  Then  Avill  I  A'isit  their  trans- 
gression A\  ith  the  rod,  and  their  iniquity 
Avith  stripes. 

Psa.  90:10.  The  days  of  our  yeai*s  are 
threescore  years  and  ten ;  and  if  by  reasop 
of  strength  theij  he  fourecore  years,  yet  'L 
their  strength  labour  and  sorroAV ;  for  it  is 
soon  cut  off,  and  Ave  fly  aAA\ay. 

Psa.  102:3.  For  my  days  are  consumed  like 
smoke,andmy  bones  are  bin-ned  asanhoarth. 
4.  My  heai-t  is  smitten,  and  Avithered  like 
grass;  so  that  I  forget  to  eat  my  bread.  5. 
By  reason  of  the  A-oice  of  my  groaning  my 
bones  cleaA-e  to  my  skin.  6.  I  am  like  a  iiel- 
ican  of  the  Avildemess :  I  am  like  an  oavI  of 
the  desert.  7. 1  Avatch,  and  am  as  a  sparrow 
alone  upon  the  house  top.  8.  Mine  enemies 
reproach  me  all  the  day;  and  they  that  are 


2a 


AFFLICTIONS.— Unclassified  Scriptures  Relating  to. 


mad  against  me  are  sworn  against  me.  9. 
For  I  have  eaten  ashes  like  bread,  and 
mingled  my  drink  with  weeping,  10.  Be- 
cause of  thine  indignation  and  thy  wrath : 
for  thon  hast  lifted  me  up,  and  cast  me 
down.  11.  My  days  are  like  a  shadow  that 
declineth ;  and  I  am  withered  like  grass. 

Psa.  107:4.  They  wandered  in  the  wilder- 
ness in  a  solitary  way ;  they  found  no  city  to 
dwell  in.  5.  Hungry  and  thirsty,  their  soul 
fainted  in  them.  10.  Such  as  sit  in  darkness 
and  in  the  shadow  of  death,  being  bound  in 
affliction  and  iron;  17.  Fools,  because  of 
their  transgi-ession,  and  because  of  their 
iniquities,  are  afflicted.  18.  Their  soul  ab- 
horreth  all  manner  of  meat ;  and  they  draAV 
near  unto  the  gates  of  death.  19.  Then  they 
cry  mito  the  Lord  in  their  trouble,  and  he 
saveth  them  out  of  their  distresses. 

Psa.  109:22.  For  I  am  poor  and  needy,  and 
my  heart  is  wounded  within  me.  23.  I  am 
gone  like  the  shadow  when  it  declineth :  I 
am  tossed  up  and  down  as  the  locust.  24.  My 
knees  are  weak  through  fasting;  and  my 
flesh  faileth  of  fatness. 

Psa.ll6:3.  The  sorrows  of  death  compassed 
me,  and  the  pains  of  hell  gat  hold  upon  me : 
I  found  trouble  and  sorrow. 

Psa.  141:7.  Our  bones  are  scattered  at  the 
grave's  niouth,  as  when  one  cutteth  and 
cleave th  wood  upon  the  earth. 

Psa.  143:3.  For  the  enemy  hath  persecuted 
my  soul ;  he  hath  smitten  my  life  down  to 
the  ground ;  he  hath  made  me  to  dwell  in 
darkness,  as  those  that  have  been  long  dead. 
4.  Therefore  is  my  spirit  overwhelmed  within 
me :  my  heart  within  me  is  desolate. 

Prov.  3:11.  My  son,  despise  not  the  chas- 
tening of  the  Lord  ;  neither  be  weary  of  his 
correction :  12.  For  whom  the  Lord  loveth 
he  correcteth ;  even  as  a  father  the  son  in 
•ohom  he  delighteth. 

Prov.  12:25.  Heaviness  in  the  heart  of  man 
maketh  it  stoop :  but  a  good  word  maketh  it 
glad. 

Prov.  13:12.  Hope  deferred  maketh  the 
heart  sick :  but  %ohen  the  desire  cometh,  it  is 
a  tree  of  life. 

Prov.  14:10.  The  heart  knoweth  his  own 
bitterness ;  and  a  stranger  doth  not  intermed- 
dle with  his  joy.  13.  Even  in  laughter  the 
heart  is  sorrowful ;  and  the  end  of  that  mirth 
is  heaviness. 

Prov.  15:13.  A  meiTy  heart  maketh  a 
eheeif  ul  covmtenance :  but  by  sorrow  of  the 
heart  the  spirit  is  broken.  15.  All  the  days 
of  the  afflicted  are  evil:  but  he  that  is  of  a 
merry  heart  Jiath  a  continual  feast. 

Prov.  17:3.  The  fining  pot  is  for  silver,  and 
the  furnace  for  gold;  but  tlie  Lord  trieth  the 
hearts.  22.  A  merry  heart  doeth  good  like 
a  medicine :  but  a  broken  spirit  drieth  the 
bones. 

Prov.  18:14.  The  spirit  of  a  man  will  sus- 
tain his  infirmity;  but  a  wounded  spirit  who 
can  bear? 

Eccl.  2:22.  For  what  hath  man  of  all  his 
labour,  and  of  the  vexation  of  his  heart, 


wherein  he  hath  laboured  under  the  sun  ?  23. 
For  all  his  days«ye  sorrows,  and  his  travail 
grief ;  yea,  his  heart  taketh  not  rest  in  the 
night.     This  is  also  vanity. 

Eccl.  7:2.  It  is  better  to  go  to  the  house  of 
mourning,  than  to  go  to  the  house  of  feast- 
ing :  for  that  is  the  end  of  all  men ;  and  the 
living  will  lay  it  to  his  heart.  3.  Sorrow  is 
better  than  lavighter :  for  by  the  sadness  of 
the  countenance  the  heart  is  made  better. 
4.  The  heart  of  the  wise  is  in  the  house  of 
moiu-ning ;  but  the  heart  of  fools  is  in  the 
house  of  mirth. 

Isa.  1:6.  From  the  sole  of  the  f(3ot  even 
unto  the  head  fhe7-e  is  no  soundness  in  it ;  bnt 
wounds,  and  bruises,  and  putrifying  sores: 
they  have  not  been  closed,  neither  bound  up, 
neither  mollified  with  ointment. 

Isa.  24:1.  Behold,  the  Lord  maketh  the 
earth  empty,  and  maketh  it  waste,  and  turn- 
eth  it  upside  down,  and  scattereth  abroad 
the  in>5iabitants  thereof.  2.  And  it  shall  be, 
as  with  the  people,  so  with  the  priest;  as 
with  the  servant,  so  with  his  master ;  as  with 
the  maid,  so  with  her  mistress ;  as  with  the 
buyer,  so  with  the  seller ;  as  with  the  lender, 
so  with  the  borrower ;  as  with  the  taker  of 
visury,  so  with  the  giver  of  usury  to  him. 
3.  The  land  shall  be  utterly  emptied,  and 
utterly  spoiled:  for  the  Lord  hath  spoken 
this  word.  4,  The  earth  mourneth  and  fadeth 
away,  the  world  languisheth  and  fadeth 
away,  the  haughty  people  of  the  earth  do  lan- 
guish. 5.  The  earth  also  is  defiled  under  the 
inhabitants  thereof ;  because  they  have  trans- 
gressed the  laws,  changed  the  ordinance, 
broken  the  everlasting  covenant.  6.  There- 
fore hath  the  curse  devoured  the  earth,  and 
they  that  dwell  therein  are  desolate :  there- 
fore the  inhabitants  of  the  earth  are  burned, 
and  few  men  left.  7.  The  new  wine  mourn- 
eth, the  vine  languisheth,  all  the  merry- 
hearted  do  sigh.  8.  The  mirth  of  tabrets 
ceaseth,  the  noise  of  them  that  rejoice  end- 
eth,  the  joy  of  the  harp  ceaseth.  9.  They 
shall  not  drink  wine  with  a  song;  strong 
drink  shall  be  bitter  to  them  that  drink  it.  10. 
The  city  of  confusion  is  broken  down;  every 
house  is  shut  up,  that  no  man  may  come  iii. 
11.  There  is  a  crying  for  wine  in  the  streets ; 
all  joy  is  darkened,  the  mirth  of  the  land  is 
gone.  12.  In  the  city  is  left  desolation,  and 
the  gate  is  smitten  with  destruction.  13. 
When  thus  it  shall  be  in  the  midst  of  the 
land  among  the  people,  there  shall  he  as  the 
shaking  of  an  olive  tree,  and  as  the  gleaning 
grapes  when  the  vintage  is  done.  14.  They 
shall  lift  up  their  voice,  they  shall  sing  for 
the  majesty  of  the  Lord,  they  shall  cry  aloud 
from  the  sea.  1.5.  Wherefore  glorify  ye  the 
Lord  in  the  fires,  et^en.  the  name  of  the  Lord 
God  of  Israel  in  the  isles  of  the  sea.  16.  From 
the  uttermost  part  of  the  earth  have  we 
heard  songs,  even  gloiy  to  the  righteous.  _ 

Isa,.  26:1(5.  Lord,  in  trouble  have  they  vis- 
ited thee;  they  poured  out  a  ])rayer  whe?i  thy 
chastening  icas  upon  them.  17.  Like  as  a 
woman  with  child,  that  draweth  near  the 


24 


AFFLICTIONS.— Unclassified  Scriptures  Relating  to. 


time  of  her  delivery,  is  in  pain,  and  crieth 
out  in  her  pangs :  so  have  we  been  in  tliy 
sight,  O  Lord. 

Isa.  48:10.  Behold,  I  have  refined  thee,  but 
not  with  silver ;  I  have  chosen  thee  m  the 
furnace  of  affliction. 

Lara.  1:7.  Jerusalem  remembered  in  the 
days  of  her  affliction  and  of  her  miseries  all 
her  pleasant  things  that  she  had  in  the  days 
of  old,  when  her  people  fell  into  the  hand  of 
the  enemy,  and  none  did  help  her:  ...  12. 
Is  it  nothing  to  you,  all  ye  that  pass  by  ?  be- 
hold, and  see  if  there  beany  sorrow  like  unto 
my  sorrow,  which  is  done  unto  me,  where- 
with the  Lord  hath  afflicted  me  in  the  day 
of  his  fierce  anger. 

Lam.  3:1.  I  am  the  man  that  hath  seen 
affliction  by  the  rod  of  his  wrath.  2.  He  hath 
led  me,  and  brought  me  into  darkness,  but 
not  into  light.  3.  Surely  against  me  is  he 
turned;  he  turneth  his  hand  against  tne  all 
the  day.  4.  My  fiesh  and  my  skin  hath  he 
made  old :  he  hath  broken  my  bones.  5.  He 
hath  builded  against  me,  and  compassed  me 
with  gall  and  travel.  6.  He  hath  set  me  in 
dark  places,  as  the])  that  he  dead  of  old.  7. 
He  hath  hedged  me  about,  that  I  cannot  get 
out ;  he  hath  made  my  chain  heavy.  8.  Also 
when  I  cry  and  shout,  he  shutteth  out  my 
prayer.  9.  He  hath  inclosed  my  ways  with 
hewn  stone ;  he  hath  made  my  paths  crooked. 
10.  He  tiias  unto  me  as  a  bear  lying  in  wait, 
and  as  a  lion  in  secret  places.  11.  He  hath 
turned  aside  my  ways,  and  pulled  me  in 
pieces ;  he  hath  made  me  desolate.  12.  He 
hath  bent  his  boAv,  and  set  me  as  a  mark  for 
the  arrow.  13.  He  hath  caused  the  arrows  of 
his  quiver  to  enter  into  my  reins.  14,  I  was 
a  derision  to  all  my  people;  and  their  song  all 
the  day.  15.  He  hath  filled  me  with  bitter- 
ness, he  hath  made  me  drimken  with  worm- 
wood. 16.  He  hath  also  broken  my  teeth 
with  gravel  stones,  he  hath  covered  me  with 
ashes.  17.  And  thou  hast  removed  my  soul 
far  off  from  peace;  I  forgat  prosperity.  18. 
And  I  said.  My  sti-ength  and  my  hope  is 
perished  from  the  Lord  :  19.  Remembering 
mine  afflictions  and  my  misery,  the  worm- 
wood and  the  gall.  20.  My  soul  hath  them 
still  in  remembrance,  and  is  humbled  in  me. 
21.  This  I  recall  to  my  mind,  therefore  have 
I  hope.  23.  It  is  of  the  Lord's  mercies  that 
we  are  not  consumed,  because  his  compas- 
sions fail  not.  23.  Theif  are  new  every  morn- 
ing: great  is  thy  faithfulness.  24.  The  Lord 
is  my  portion,  saith  my  soul;  therefore  will  I 
hope  in  him.  25.  The  Lord  is  good  unto  them 
that  wait  for  him,  to  the  soid  that  seeketh 
him.  26.  It  is  good  that  a  man  shoidd  both 
hope  and  quietly  wait  for  the  salvation  of  the 
Lord.  27.  It  is  good  for  a  man  that  he  bear 
the  yoke  in  his  youth.  28.  He  sitteth  alone 
and  keepeth  silence,  because  he  hath  boi'ne 
it  upon  him.  29.  He  putteth  his  mouth  in 
the  dust ;  if  so  be  there  may  be  hope.  30.  He 
giveth  his  cheek  to  him  that  smiteth  him: 
he  r.i  filled  full  with  reproach.  31.  For  the 
Lord  will  not  cast  off  for  ever :  32.  But  though 


he  cause  grief,  yet  will  he  have  compassion 
according  to  the  multitude  of  his  mercies. 
33.  For  he  duth  not  afflict  willingly  nor 
grieve  the  children  of  men.  34.  To  crush  un- 
der his  feet  all  the  prisoners  of  the  eai'th, 
35.  To  turn  aside  the  I'ight  of  a  man  before 
the  face  of  the  Most  High,  3G.  To  subvert  a 
man  in  his  cause,  the  Lord  approveth  not. 

Zech.  13:9,  And  I  will  bring  the  third  part 
through  the  fire,  and  will  refine  them  as  sil- 
ver is  refined,  and  will  try  them  as  gold  is 
tried : 

Mark  9:49.  For  every  one  shall  be  salted 

with  fire,  i  and  every  .saiTifice  shall  be  salted  witli 
salt.  I'  Oiiiittea  in  li.  V.| 

John  15:2.  Every  branch  in  me  that  bear- 
eth  not  fiTiit  he  taketh  away:  and  every 
branch  that  beareth  fruit,  he  purgeth  it, 
that  it  may  bring  forth  mt»re  fiaiit. 

John  16:33,  In  the  world  ye  shall  have 
tribulation ; 

2  Cor.  1:8.  For  we  would  not,  brethren, 
have  you  ignorant  of  our  trouble  which  came 
to  us  in  Asia,  that  we  were  pressed  out  of 
measure,  above  sti'ength,  insomuch  that  we 
despaired  even  of  life :  9.  But  we  had  the 
sentence  of  death  in  ourselves,  that  we 
should  not  trust  in  ourselves,  but  in  God 
which  raiseth  the  dead : 

2  Cor.  4:7.  But  we  have  this  treasure  in 
earthen  vessels,  that  the  excellency  of  the 
power  may  be  of  God,  and  not  of  us.  8.  We  are 
troubled  on  every  side,  yet  not  distressed : 
we  are  pei'plexed,  but  not  in  despair;  9. 
Persecuted,  but  not  forsaken ;  cast  down,  but 
not  destroyed ;  10.  Always  bearing  about  in 
the  body  the  dying  of  the  Loixl  Jesus,  that 
the  life  also  of  Jesus  might  be  made  manifest 
inourbody.  11.  Forwe  which  live  are  alway 
delivered  vmto  death  for  Jesus'  sake,  that  the 
life  also  of  Jesus  might  be  made  manifest  in 
our  mortal  flesh.  12.  So  then  death  worketh 
in  us,  but  life  in  you.  16.  For  which  cause 
we  faint  not ;  bvit  though  our  outward  man 
perish,  yet  the  inward  man  is  renewed  day 
by  day.  17.  For  our  light  affliction,  whicli 
is  but  for  a  moment,  worketh  for  us  a  far 
more  exceeding  and  eternal  weight  of  gloiy. 

2  Cor.  6:4.  But  in  all  things  approving 
ourselves  as  the  ministers  of  God,  in  much 
patience,  in  afflictions,  in  necessities,  in  dis- 
tresses, 5.  In  stri]3es,  in  imprisonments,  in 
tumults,  in  labours,  in  watchings,  in  fastings ; 
6.  By  pureness,  by  knowledge,  by  longsuffer- 
ing,  by  kindness,  by  the  Holy  Ghost,  by  love 
unfeigned,  7.  By  the  word  of  truth,  by  the 
IDOwer  of  God,  by  the  armour  of  righteous- 
ness on  the  right  hand  and  on  the  left,  8.  By 
honour  and  dishonoiu-,  by  evil  report  and 
good  report :  as  deceivers,  and  yet  true ;  9. 
As  unknown,  and  yet  well  known ;  as  dying, 
and,  behold,  we  live ;  as  chastened,  and  not 
killed;  10.  As  sorrowful,  yet  alway  rejoicing; 
as  poor,  yet  making  many  rich ;  as  having 
nothing,  and  yet  possessing  all  things. 

2  Cor.  11:23.  In  labours  more  abundant,  in 
stripes  above  measure,  in  prisons  more  fre- 
quent, in  deaths  oft,    24.  Of  the  Jews  five 


25 


AFFLICTIONS.— Benefits  of. 


times  received  I  forty  stripes  save  one.  25. 
Thrice  was  I  beaten  Avith  rods,  once  was  I 
stoned,  thrice  I  suffered  shipwreck,  a  night 
and  a  day  I  have  been  in  the  deep ;  2*6.  In 
joumeyings  often,  {71  perils  of  waters,  in 
perils  of  robbers,  in  perils  by  mine  own 
countrymen,  i)i  perils  by  the  heathen,  in 
perils  in  the  city,  in  i^erils  in  the  wilderness, 
in  perils  in  the  sea,  i?i  perils  among  false 
brethren;  27.  In  weariness  and  painfulness, 
in  watchings  often,  in  hunger  and  thii'st,  in 
fastings  often,  in  cold  and  nakedness.  28. 
Beside  those  things  that  are  without,  that 
which  Cometh  upon  me  daily,  the  care  of  all 
the  churches.  29.  Who  is  weak,  and  I  am 
not  weak  ?  who  is  offended,  and  I  burn  not  ? 
30.  If  I  must  needs  glory,  I  will  glory  of  the 
things  which  concern  my  infirmities. 

Heb.  12:6.  For  whom  the  Lord  loveth  he 
chasteneth,  and  scourgeth  every  son  whom 
he  receiveth.  7.  If  ye  endure  chastening,  God 
dealeth  with  you  as  with  sons ;  for  v.hat  son 
is  he  whom  the  father  chasteneth  not  ?  9. 
Furthermore,  we  have  had  fathers  of  our 
flesh  which  corrected  us,  and  we  gave  them 
reverence:  shall  we  not  much  rather  be  in  sub- 
jection unto  the  Father  of  spirits,  and  live  ? 

1  Pet.  5:9.  Whom  resist  stedfast  in  the  faith, 
knowing  that  the  same  afflictions  are  accom- 
plished in  your  brethren  that  are  in  the 
world. 

Rev.  3:19.  As  many  as  I  love,  I  rebuke  and 
chasten :  be  zealous  therefore,  and  repent. 

See  Penitents  ;  Persecution  ;  Poor  ;  Sor- 
row; Temptation. 

BENEFITS  OF:  1  Kin.  8:33.  When  thy  peo- 
ple Israel  be  smitten  doAvn  before  the  enemy, 
because  they  have  sinned  against  thee,  and 
shall  turn  again  to  thee,  and  confess  thy 
name,  and  pray,  and  make  supplication  imto 
thee  in  this  house:  47.  Yet  if  they  shall  be- 
tliink  themselves  in  the  land  whithei'  they 
were  caiTied  captives,  and  repent,  and  make 
supplication  unto  thee  in  the  land  of  them 
that  carried  them  ca]»tives,  saying, We  have 
sinned,  and  have  done  perversely,  we  have 
committed  wickedness ;  48.  And  so  return 
imto  thee  with  all  their  heart,  and  with  all 
their  soul,inthelandof  their  enemies,  which 
led  them  away  captiA^e,  and  pray  unto  thee 
toward  their  land,  which  thou  gavest  unto 
their  fathers,  the  city  which  thou  hast 
chosen,  and  the  house  which  I  have  built 
for  thy  name:  49.  Then  hear  thou  their 
prayer  and  their  supplication  in  heaven  thy 
dwelling  place,  and  maintain  their  cause,  I's. 
35,49-53;  Dent.  4:30,31;  30:1,2;  2  Chr.  6:28-31. 

Job  5:6.  Although  affliction  cometh  not 
forth  of  the  dust,  neither  doth  ti'ouble  sjiiing 
out  of  the  groimd ;  7.  Yet  man  is  born  unto 
trouble,as  the  sparks  fly  upward.  8.  I  would 
seek  imto  God,  and  imto  God  would  I  com- 
mit my  cause :  9.  Which  doeth  great  things 
and  unsearchable;  marvellous  things  with- 
out number:  10.  Whogiveth  rain  upon  the 
earth,  and  sendeth  waters  upon  the  fields : 
11.  To  set  up  on  high  those  that  be  low ;  that 
those  which  mourn  may  be  exalted  to  safety. 


17.  Behold,  happy  is  the  man  whom  God 
correcteth:  therefore  despise  not  thou  the 
chastening  of  the  Almighty. 

Job  23:10.  When  he  hath  tried  me,  I  shall 
come  foi'th  as  gold. 

Psa.  94:12.  Blessed  is  the  man  whom  thou 
chastenest,  O  Lord,  and  teachest  him  out  of 
thy  law ;  13.  That  thou  mayest  give  him  rest 
from  the  days  of  adversity,  until  the  pit  be 
digged  for  the  wicked. 

Prov.  3:11.  My  son,despise  not  the  chasten- 
ing of  the  Lord  ;  neither  be  wearj^of  his  cor- 
rection: 12.  For  whom  the  Lord  loveth  he 
correcteth;  even  as  a  fatlier  the  son  in  ich  am 
he  delighteth.    Heb.  12:5. 

Eccl.  7:2.  It  is  better  to  go  to  the  house  of 
mourning,  than  to  go  to  the  house  of  feast- 
ing :  for  that  is  the  end  of  all  men ;  and  the 
living  will  lay  it  to  his  heart.  3.  Sorrow  is 
better  than  laughter :  for  by  the  sadness  of 
the  countenance  the  heart  is  made  better. 

Isa.  19:20.  And  it  shall  be  for  a  sign  and 
for  a  witness  unto  the  Lord  of  hosts  in  the 
land  of  Egypt :  for  they  shall  cry  unto  the 
Lord  because  of  the  oppressors,  and  he  shall 
send  them  a  saviour,  and  a  great  one,  and 
he  shall  deliver  them.  22.  And  the  Lord 
shall  smite  Egypt :  he  shall  smite  and  heal 
it:  and  they  shall  return  even  to  the  Lord, 
and  he  shall  be  entreated  of  them,  and  shall 
heal  them. 

Isa.  26:9.  When  thy  judgments  are  in  the 
earth,  the  inhabitants  of  the  world  will  learn 
righteousness. 

Isa.  27:9.  By  this  therefore  shall  the  iniq- 
uity of  Jacob  be  purged ;  and  this  is  all  the 
fruit  to  take  away  his  sin ; 

.Jer.  2:27.  For  they  have  turned  their  hack 
unto  me,  and  not  their  face:  but  in  the  time 
of  their  trouble  they  will  say.  Arise,  and 
save  us. 

Jer.  22:22.  The  wind  shall  eat  up  all  thy 
pastors,  and  thy  lovers  shall  go  into  captiv- 
ity: surely  then  shalt  thou  be  ashamed  and 
confounded  for  all  thy  wickedness.  23.  O 
inhabitant  of  Lebanon,  that  inakest  thy  nest 
in  the  cedars,  how  1  gracious  shalt  thou  be 
when  pangs  come  upon  thee,  the  ])ain  as  of 
a  Avoman  in  travail !  L>  k.  v.  gieaiiy  to  be  pitifd) 

Jer.  31:19.  Surely  after  that  I  was  turned, 
I  I'epented,  and  after  that  I  was  insti-ucted, 
I  smote  upon  ?//?/ thigh:  I  was  ashamed,  yea, 
even  confounded,  because  I  did  bear  the  re- 
pi'oach  of  my  youth. 

Lam.  3:27.  It  is  good  for  a  man  that  he 
bear  the  yoke  in  his  youth.  2S.  He  sitteth 
alone  and  keepeth  silence,  because  he  hath 
borne  it  upon  him. 

Ezek.  2t):37.  And  I  will  cause  you  to  pass 
under  the  rod,  and  I  Avill  bring  you  into  the 
bond  of  the  covenant :  43.  And  there  sliall  ye 
remember  your  ways,  and  all  your  doings, 
wherein  ye  have  been  defiled ;  and  ye  shall 
lothe  yoiirsclves  in  your  own  sight  for  all 
yourevilsthat  yohaveconnnitted.  Ezek.  6:9. 

IIos.  2£.  Therefore,  behold,  I  will  hedge 
u])  thy  way  with  thorns,  and  make  a  wall, 
that  she  shall  not  find  her  paths.    7.  And 


2a 


AFFLICTIONS.— Benefits  of,  Illustrated. 


she  shall  follow  after  her  lovers,  but  she  shall 
not  overtake  them  ;  and  she  shall  seek  them, 
but  shall  not  find  thi'iii:  then  sliall  slie  siiy, 
I  will  go  and  return  to  my  first  husband;  for 
then  was  it  better  Avith  me  than  now. 

Hos.  5:15.  I  will  go  and  return  to  my  place, 
till  they  acknowledge  their  offence,  and  seek 
my  face:  in  their  affliction  they  will  seek  me 

'early.  [i  R.  V.  eamesily] 

Rom.  5:3.  And  not  only  so,  but  we  glory 
iw  tribulations  also ;  knowing  tliat  tribulation 
worketh  patience :  4.  And  patience,  experi- 
ence; and  experience,  ho]ie : 

Rom.  8:17.  And  if  children,  then  heirs; 
heirs  of  God,  and  joint  heirs  with  Christ;  if 
so  be  that  Ave  suffer  with  Ji  ini,  that  we  may 
be  also  glorified  together.  28.  And  Ave  know 
that  all  things  Avork  together  for  good  to 
them  that  loA'e  God,  to  them  Avho  are  the 
called  according  to  h  is  purjjose. 

2  Cor.  4:17.  For  our  light  affliction,  Avhich 
is  but  for  a  moment,  Avorketh  for  us  a  far 
more  exceeding  a /id  eternal  weight  of  glory ; 

Phil.  1:12.  But  I  Avould  ye  should  under- 
stand, brethren,  that  the  things  w/iich  hap- 
pened  unto  me  liaA'e  fallen  out  rather  unto 
the  furtherance  of  the  gosi>el ;  13.  So  thvat 
my  bonds  in  Christ  are  manifest  in  all  the 
palace,  and  in  all  other  pA^e^'i";  14.  And  many 
of  the  brethren  in  the  Lord,  Avaxing  confident 
by  my  bonds,  are  much  more  bold  to  speak 
the  Avord  v*athout  fear.  19.  For  I  know  that 
this  shall  turn  to  my  sah'ation  through  your 
prayer,  and  the  supply  of  the  Spirit  of  Jesus 
Christ, 

Jas.  1 :2.  My  brethren,  count  it  all  joy  Avhen 
ye  fall  into  divers  tem})tations ;  3.  Knowing 
this,  that  the  trying  of  your  faith  Avorketh 
patience.  4.  But  let  patience  liaAe  her  per- 
fect Avork,  that  ye  may  be  perfect  and  entii'e, 
Avanting  nothing. 

12.  Blessed  is  the  man  that  endureth  temp- 
tation: for  Avhen  he  is  tried,  he  shall  receiA^e 
the  croAvn  of  life,  Avhich  the  Lord  hath 
promised  to  them  that  loA^e  him. 

1  Pet.  1 :7.  That  the  trial  of  your  faith,  be- 
ing much  more  precious  than  gold  that  per- 
isheth,  though  it  be  tried  Avith  fire,  might  be 
found  unto  praise  and  honour  and  glory  at 
the  appearing  of  Jesus  Christ. 

1  Pet.  4:14.  If  ye  be  reproached  for  the 
name  of  Christ,  happy  are  ye;  for  the  Spirit 
of  gloiy  find  of  God  resteth  upon  you:  '  on 
their  part  be  is  evil  spokeu  of,  but  on  your  part  he  is 
gloritied.  ['  Oinitted  in  K.  v.i 

BENEFITS  OF,  ILLUSTRATED:  Gen. 
22:12.  And  he  said,  Lay  not  thine  hand  upon 
the  lad,  neither  do  thou  any  thing  imto  lum  : 
for  noAV  I  know  that  thou  fearest  God.  seeing 
thou  hast  not  Avithheid  thy  son,  thine  only 
son,  from  me.  16.  And  said.  By  myself  bave 
I  SAA'^orn,  saith  the  Lord,  for  because  tliou 
hast  done  this  thing,  and  hast  not  Avithlield 
thy  son,  thine  only  son,  17.  That  in  bless- 
ing I  Avill  bless  thee,  and  in  multiplying  I 
will  multiply  thy  seed  as  the  stars  of  11  le 
heaA'en,  and  as  the  sand  Avhich  is  upon  the 
sea  shore ;  and  thy  seed  shall  possess  the  gate 


of  his  enemies;  18,  And  in  thy  seed  shall  all 
the  natic  »ns  of  the  earth  be  blessed ;  because 
thou  hast  obeyed  my  A'oice. 

Gen.  33:11.  Deliver  me,  I  pray  thee,  fi"om 
the  hand  of  my  brother,  f  roin  the  hand  of 
Esiiu :  for  I  fear  him,  lest  he  Avill  come  and 
smite  \\\e,and  the  mother  with  the  children. 
Avith  vs.  9-31. 

Gen.  42:21.  And  they  said  one  to  another, 
We  are  A^erily  guilty  concerning  our  brother, 
in  that  Ave  saAv  the  anguish  of  his  soul,  when 
he  besought  us,  and  Ave  Avould  not  liear ; 
therefore  is  this  distress  come  upon  us. 

Ex.  9:27.  And  Pharaoh  sent,  and  called  for 
Moses  and  Aaron,and  said  imto  them,  I  haA^e 
sinned  this  time:  the  Lord  is  rightecjus,  and 
I  and  my  people  are  Avicked.  28.  Entreat 
the  Lord  (for  it  is  enough)  that  there  be  no 
more  mighty  thunderings  and  hail:  and  I 
will  let  you  go,  and  ye  shall  stay  no  longer. 

Ex.  10:7.  And  Pharaoh's  sen-ants  said  unto 
him.  How  long  shall  this  man  be  a  snare  unto 
us?  let  the  men  go,  that  they  may  serA-e  the 
Lord  their  God:  knowest  thou  not  yet  that 
Egypt  is  destroyed?  16.  Then  Pharaoh  called 
for  Moses  and  Aaron  in  haste;  and  he  said, 
I  haA-e  sinned  against  the  Lord  your  God, 
and  against  jou.  17.  Now  therefore  forgiA-e, 
I  pray  thee,  my  sin  only  this  once,  and  en- 
treat the  Lord  your  God,  that  he  may  take 
aAvay  from  me  this  death  only.  Ex.  12:31-33. 

Num.  21:7.  Therefore  the  people  came  to 
Moses,  and  said,  We  haAe  sinned,  for  we 
haA^e  spoken  against  the  Lord,  and  against 
thee ;  pray  unto  the  Lord,  that  he  take  aAvay 
the  serpents  from  us. 

Judg.  10:6.  And  the  children  of  Israel  did 
CA'il  again  in  the  sight  of  the  LoRD,and  serA-ed 
Baalim,  and  Ashtaroth,  and  the  gods  of  Syr- 
ia, and  the  godj  of  Zidon,  and  the  gods  of 
Moab,  and  the  gods  of  the  children  of  Am- 
mon,and  the  gods  of  the  Philistines,  and  for- 
sook the  Lord,  and  serA-ed  not  him.  7.  And 
the  anger  of  the  Lord  Avas  hot  against  Isra- 
el, and  he  sold  them  into  the  hands  of  the 
Philistines,  and  into  the  hands  of  the  chil- 
dren of  Amnion.  8.  And  that  year  they 
vexed  and  oppressed  the  children  of  Israel : 
eighteen  years,  all  the  children  of  Israel 
that  vere  on  the  other  side  Jordan  in  the 
land  of  the  Amorites,  Avhich  is  in  Gilead. 
10.  And  the  children  of  Israel  cried  unto  the 
Lord,  saying.  We  have  sinned  against  thee, 
both  because  Ave  haA'e  forsaken  our  God,  and 
also  seiwed  Baalim. 

1  Sam.  12:9.  And  Avhen  they  forgat  the 
Lord  their  God,  he  sold  them  into  the  hand 
of  Sisera,  cayjtain  of  the  host  of  Hazor,  and 
into  the  hand  of  the  Philistines,  and  into 
the  hand  of  the  king  of  Moab,  and  they 
fought  against  them.  10.  And  they  cried 
unto  the  Lord,  and  said.  We  haA-e  sinned, 
because  Ave  have  for.saken  the  Lord, and  luiA^e 
serA-ed  Baalim  and  Ashtaroth :  but  now  de- 
liver us  out  of  the  hand  of  our  enemies,  and 
Ave  Avill  sei*A-e  thee. 

1  Kin.  13:6.  And  the  king  ansAvered  and 
said  unto  the  man  of  God,  Entreat  uoav  the 


».<7 


AFFLICTIONS.— Consolation  in. 


face  of  the  Lord  thy  God,  and  pray  for  me, 
that  my  hand  may  be  restored  me  again. 
And  the  man  of  God  besought  the  Lord, 
and  the  king's  hand  was  restored  him  again, 
and  became  as  it  icas  before,   with  i^s.  1-10. 

2  Chr.  15:4.  But  when  they  in  their  trouble 
did  timi  unto  the  Lord  God  of  Israel,  and 
sought  him,  he  was  foimd  of  them. 

2  Chr.  33:12.  And  when  he  was  in  affliction, 
he  besought  the  Lord  his  God,  and  hinn- 
bled  himself  greatly  before  the  God  of  his 
fathers,  13.  And  prayed  unto  him  rand  he  was 
entreated  of  him,  and  heard  his  supplication, 
and  brought  him  again  to  Jerusalem  into  his 
kingdom.  Then  Manasseh  knew  that  the 
Lord  he  was  God. 

Ezra  9:13.  And  after  all  that  is  come  upon 
us  for  oiu'  evil  deeds,  and  for  our  great  tres- 
pass, seeing  that  thou  our  God  hast  punished 
us  less  than  our  iniquities  deserve,  and  hast 
given  us  such  deliverance  as  this;  with 
vs.  5-15, 

Nell.  9:32.  Now  therefore,  our  God,  the 
great,  the  mighty,  and  the  terrible  God,  who 
keepest  covenant  and  mercy,  let  not  all  the 
trouble  seem  little  before  thee,  that  hath 
come  upon  us,  on  our  kings,  on  our  princes, 
and  on  our  i^riests,  and  on  our  prophets,  and 
on  our  fathers,  and  on  all  thy  people,  since 
tlie  time  of  the  kings  of  Assyria  unto  this 
day.    with  vs.  4-38. 

Job  34:31.  Sm*ely  it  is  meet  to  be  said  unto 
God,  I  have  boi'ne  c/iasfh^ev/ettf,!  will  not 
ofiend  (o/y  ')}wre:  32.  T/iaf  ir/i irk  I  see  not 
teach  thou  me :  if  I  have  done  iniipiity,  I  will 
do  no  more. 

Job  40:1.  Moreover  the  Lord  ansAvered 
Job,  and  said,  2.  Shall  he  that  contendeth 
with  the  Almighty  instruct  /}  hn?  he  that  re- 
proveth  God,  let  him  answer  it.  3.  Then  Job 
ansAvered  the  Lord,  and  said,  4.  Behold,  I 
am  vile ;  what  shall  I  answer  thee  ?  I  will  lay 
mine  hand  upon  my  mouth.  5,  Once  have  I 
spoken ;  but  I  will  not  answer :  yea,  twice ; 
but  I  Avill  proceed  no  fiu-ther. 

Psa.  18:4.  The  sorrows  of  death  coinpassed 
me,  and  the  floods  of  ungodly  men  made  me 
afraid.  5.  The  sorrows  of  hell  compassed  me 
about :  the  snares  of  death  prevented  me.  6. 
In  my  distress  I  called  upon  the  Lord,  and 
cried  unto  my  God:  he  heard  my  voice  out 
of  his  temple,  and  my  cry  came  before  him, 
Bve7i  into  his  ears. 

Psa.  6(!:10.  For  thou,  0  God,  hast  proved 
us:  thou  hast  tried  us,  as  silver  is  tried.  11. 
Thou  broughtest  us  into  the  net ;  thou  laidst 
affliction  upon  our  loins.  12.  Thou  hast 
caused  men  to  ride  over  our  heads;  we 
went  through  fire  and  through  water :  but 
thou  broughtest  us  out  into  a  wealthy 
place. 

Psa.  78:34.  Wlien  he  slew  them,  then  they 
sought  him :  and  they  returned  and  inquired 
early  after  God.  35.  And  they  remembered 
that  God  ^oas  their  Rock,  and  the  high  God 
their  Redeemer. 

Psa.  ]  1 9:f;7.  Before  I  was  afflicted  I  went 
astray :  but  now  have  I  kept  thy  word.   71. 


It  is  good  for  me  that  I  have  been  afflicted; 
that  I  might  learn  thy  statutes. 

Isa.  26:10.  Lord,  in  trouble  have  they  vis- 
ited thee ;  they  poured  out  a  prayer  token  thy 
chastening  vas  upon  them. 

Jer.  31:18.  I  have  surely  heaixl  Ephraim 
bemoaning  himself  tJt  us;  Thou  hast  chastised 
me,  and  I  was  chastised,  as  a  bullock  unac- 
customed to  the  yoke:  turn  thou  me,  and  I 
shall  be  turned ;  for  thou  art  the  Lord  my 
God.  19.  Surely  after  that  I  was  turned,  I 
repented ;  and  after  that  I  was  instructed,  I 
smote  upon  tny  thigh:  I  was  ashamed,  yea, 
even  confounded,  because  I  did  bear  the  re- 
proach of  my  youth. 

Lam.  3:19.  Remembering  mine  affliction 
and  my  misery,  the  wormwood  and  the  gall. 
20.  My  soul  hath  them  stiW  in  remembrance, 
and  is  humbled  in  me. 

Hos.  6:1.  Come,  and  let  us  return  unto  the 
Lord  :  for  he  hath  torn,  and  he  will  heal  us; 
he  hath  smitten,  and  he  will  bind  us  up. 

Jonah  2:1.  Then  Jonah  prayed  unto  the 
Lord  his  God  out  of  the  fish's  belly,  2.  And 
said,  I  cried  by  reason  of  mine  affliction  un- 
to the  Lord,  and  he  heard  me ;  out  of  the 
bell}^  of  hell  cried  I,  a)if7  t\\o\i  heardest  my 
voice.  3.  For  thou  hadst  cast  me  into  the 
deep,  in  the  midst  of  the  seas ;  and  the  floods 
compassed  me  about :  all  thy  billows  and  thy 
waves  passed  over  me.  4.  Then  I  said,  I  am 
east  out  of  thy  sight ;  yet  I  Mill  look  again 
toward  thy  holy  temple.  5.  The  waters  com- 
passed me  about,  even  to  the  soul:  the  depth 
closed  me  rovmd  about,  the  weeds  were 
wrapped  about  my  head.  6. 1  went  down  to 
the  bottoms  of  the  mountains ;  the  earth  with 
her  bars  teas  about  me  for  ever:  yet  hast 
thou  brought  up  my  life  from  corruption, 
O  Lord  my  God.  7.  When  my  soul  fainted 
within  me  I  remembered  the  Lord  :  and  my 
prayer  came  in  unto  thee,  into  thine  holy 
temple.  8.  They  that  observe  lying  vanities 
forsake  their  own  mercy.  9,  But  I  will  sacri- 
fice unto  thee  with  the  voice  of  thanksgiv- 
ing ;  I  will  pay  tJi  at  that  I  have  vowed.  Sal- 
vation is  of  the  Lord.  10.  And  the  Lord 
spake  unto  the  fish,  and  it  vomited  out  Jonah 
upon  the  dry  land. 

Luke  15:17.  And  when  he  came  to  him- 
self, he  said.  How  many  hired  sei'vants  of 
my  father's  have  bread  enough  and  to  S]iare, 
and  I  perish  with  hunger  I  with  vs.  11-24. 

Acts  8:24.  Then  answered  Simon,  and  said, 
Pray  ye  to  the  Lord  for  me,  that  none  of 
these  things  which  ye  have  spoken  come 
upon  me. 

Exemplified :  Joseph's  bi-ethren.  Gen.  42:21. 
Joseph,  Gen.  45:5,7,8.  Israel,  Deut.  8:3,5. 
Josiah,  2  Kin.  22:19.  Hezekiah,  2  Chr.  32:25, 
2^^.  Manasseh,  2  Chr.  33:12.  Jonah,  Jonah 
2:7.    Prodig<al  son,  Luke  15:21. 

CONSOLATION  IN:  Gen.  21:17.  And  God 
heard  the  voice  of  the  lad ;  and  the  angel  of 
God  called  to  Hagar  out  of  heaven,  and  said 
imto  her,  What  ailetli  thee,  Hagar?  fear  not; 
for  God  hath  heard  the  voice  of  the  lad 
where  he  is.  vs.  13-21.  Gen.  16.^-13. 


S8 


AFFLICTIONS.-CoNSOLATiON  in. 


Gen.  26:24.  And  the  Lord  apiieared  unto 
him  the  sjinie  night,  and  said,  I  am.  the  God 
of  Abraham  thy  father :  fear  not,  for  I  ant 
with  thee,  and  will  bless  thee,  and  multiply 
thy  seed  for  my  servant  Abraham's  sake, 
with  vs.  17-33. 

Gen.  31:42.  Except  the  God  of  my  father, 
the  God  of  Abi'aham,  and  the  fear  of  Isaac, 
had  been  with  me,  surely  thou  hadst  sent  me 
away  now  empty.  God  iiath  seen  mine  aillic- 
tion  and  the  labour  of  my  hands,  and  I'e- 
buked  thee  yesternight. 

Ex.  3:7.  And  the  Lord  said,  I  have  surely 
seen  the  affliction  of  my  ]ieople  which  are 
in  Egypt,  and  have  heard  their  cry  by  rea- 
son (-)f  their  ta.-:kniasters ;  for  I  kno\v  their 
sorrows;  8.  And  I  am  come  down  to  deliver 
them  out  of  the  hand  of  the  Egyptians,  and 
to  bi'ing  them  up  out  of  that  land  unto  a 
good  land  and  a  large,  unto  a  land  flowing 
with  milk  and  honey.  vs.l<6,17. 

Ex.  14:13.  And  Moses  said  unto  the  people. 
Fear  ye  not,  stand  still,  and  see  the  salva- 
tion of  the  Lord,  which  lie  will  shew  to  you 
to  day:  for  the  Egyptians  whom  ye  have 
seen  to  day,  ye  shall  see  them  again  no  more 
for  ever.  14.  The  Lord  shall  fight  for  you, 
and  ye  shall  hold  your  peace. 

Deut.  33:27.  The  eternal  God  is  thyretuge, 
and  underneath  are  the  everlasting  arms : 
and  he  shall  thrust  out  the  enemy  from  be- 
fore thee ;  and  shall  say.  Destroy  them. 

2  Sam.  22:28.  And  the  afflicted  people  thou 
wilt  save:  but  thine  eyes  are  upon  the 
haughty, ;'//rt^  thou  mayest  bring  the)n  down. 

Job  5:6.  Although  affliction  cometh  not 
forth  of  the  dust,  neither  doth  trouble  spring 
out  of  the  ground;  7.  Yet  man  is  born  unto 
trouble,  as  the  sparks  fly  upward.  8.  I  would 
seek  unto  God,  and  uiito  God  would  I  com- 
mit my  cause :  9.  Which  doeth  great  things 
and  u  nsearchable ;  marvellous  things  without 
number:  10.  Who  givethi-ain  upon  the  earth, 
and  sendeth  waters  upon  the  fields.  11.  To 
set  uiJ  on  high  those  that  be  low ;  that  those 
wliich  moiu-n  may  be  exalted  to  safety.  12. 
He  disappointeth  the  device-;  of  the  crafty, so 
that  their  hands  cannot  ])erform  their  eiiter- 
pi'ise.  13.  He  taketh  the  wise  in  their  own 
craftiness :  and  the  counsel  of  the  f roward  is 
carried  headljng.  14.  They  meet  with  dark- 
ness in  the  daytime,  and  grope  in  the  noon- 
day as  in  the  night.  15.  But  he  saveth  the 
poor  from  the  sword,  from  their  mouth, 
and  from  the  hand  of  the  mighty.  16.  So  the 
poor  hath  ho])e,  and  iniquity  "stoppeth  her 
mouth.  17.  Behold,  happy  /6'  the  num  Avhom 
God  correcteth:  therefore  despise  not  thou 
the  chastening  of  the  Almighty :  18.  For  he 
maketh  sore,  and  bindeth  up :  he  womideth, 
and  his  hands  make  whole.  19.  He  shall  de- 
liver thee  in  six  troubles:  yea,  in  seven  there 
shall  no  evil  touch  thee.  20.  In  famine  he 
shall  redeem  thee  from  death :  and  m  Avar 
from  !  he  power  of  the  sword.  21 ,  Thou  shalt 
be  hid  from  the  scoui-ge  of  the  tongue :  nei- 
ther slialtthoube  afraid  of  desti'uction  when 
it  cometh.    22.  At  destniction  and  famine 


thou  shalt  laugh :  neither  shalt  thou  be  afraid 
of  the  beasts  of  the  earth.  23.  For  thou  shalt 
be  in  league  with  the  stones  of  the  field :  and 
the  beasts  of  the  field  shall  be  at  peace  with 
thee.  24.  And  thou  shalt  know  that  thy 
tabernacle  shall  be  in  peace ;  and  thou  shalt 
visit  thy  habitation,  and  shalt  not  sin.  25. 
Thou  shalt  know  also  that  thy  seed  sh<fll  be 
great,  and  thine  otts]>ringas  the  grass  of  the 
earth.  2{j.  Thou  shalt  come  to  thy  grave  in 
a  full  age,  like  as  a  shock  of  corn  cometh  in 
in  his  season.  27.  Lo  this,  we  have  searched 
it,  so  it  is  ;  hear  it,  iuid  know  thou  it  for  thy 
good. 

Job  11:16.  Because  thou  shalt  forget  thy 
misery,  and  remember  it  as  waters  thatixvis 
away:  17.  And  thine  age  shall  be  clearer 
than  the  noonday ;  thou  shalt  shine  forth, 
thou  shalt  be  as  the  morning.  18.  And  thou 
shalt  be  seciu-e,  because  there  is  hope ;  yea, 
thou  shalt  dig  about  th  ee,  artel  thou  shalt  take 
thy  rest  in  safety.  19.  Also  thou  slialt  lie 
down,  and  none  shall  make  theeaivaid;  yea, 
many  shall  make  suit  unto  thee. 

Job  16:5.  Bat  I  woidd  strengthen  you  with 
my  mouth,  and  the  moving  of  my  lips  should 
asswage  yotcr  grief. 

Job  29:25.  I  chose  out  their  way,  and  sat 
chief,  and  dwelt  as  a  king  in  the  army,  as 
one  that  comforteth  the  mourners. 

Job  31:19.  If  I  have  seen  any  perish  for 
want  of  clothing,  or  any  poor  without  cover- 
ing ;  20.  If  his  loins  have  not  blessed  me, 
and  if  he  w^ere  )iof  wai'med  with  the  fleece  of 
my  slaeep ;  21.  If  I  have  lifted  up  my  hand 
against  the  fatherless,  when  I  saw  my  help 
in  the  gate :  22.  Then  let  mine  arm  fall  from 
my  shoulder  blade,  and  mine  ami  be  broken 
from  the  bone. 

Job  35:10.  But  none  saith,  Where  is  God 
my  maker,  who  giveth  songs  in  the  night; 

Psa.  9:9.  The  Lord  also  will  be  a  refuge  for 
the  oppi'essed,  a  refuge  in  times  of  tronble. 
10.  And  they  that  know  thy  name  Avill  put 
their  trust  in  thee :  for  thou.  Lord,  hast  not 
forsaken  them  that  seek  thee. 

Psa.  23:4.  Yea,  though  I  walk  through  the 
valley  of  the  shadoAv^  of  death,  I  Avill  fear  no 
evil :  for  thou  a7't  with  me ;  thy  rod  and  thy 
staff  they  comfoi't  me. 

Psa.  27:5.  F(jr  in  the  time  of  trouble  he 
shall  hide  me  in  his  |)avili()n :  in  the  secretof 
his  tabernacle  shall  he  hide  me ;  he  shall  set 
me  up  u])on  a  rock.  6.  And  now  shall  mine 
head  be  lifted  ui)  above  mine  enemies  round 
about  me :  there foi'e  will  I  offer  in  his  taber- 
nacle sacrifices  of  yyy ;  I  will  sing,  yea,  I  will 
sing  praises  unto  the  Lord. 

Psa.  30:5.  For  his  anger  endureth  hut  a 
moment ;  in  his  favour  is  life :  wce])ing  may 
endiu'e  for  a  night,  but  joy  cometh  in  the 
moi'ning. 

Psa.  31:7.  I  will  be  glad  and  rejoice  in  thy 
mercy :  for  thou  hast  considered  my  trouble ; 
thou  hast  known  my  soid  in  adversities ; 

Psa.  34:4.  I  sought  the  Lord,  and  he  heard 
me,  and  delivered  me  from  all  my  fears.  19. 
Many  are  the  afilictioiis  of  the  righteous :  but 


29 


AFFLICTIONS.— Consolation  in. 


the  Lord  delivereth  him  out  of  them  all.  20. 
He  keepeth  all  his  bones :  not  one  of  them  is 
broken. 

Psa.  37:23.  The  steps  of  a  good  man  are 
ordered  by  the  Lord  :  and  he  delighteth  in 
his  way.  24.  Though  he  fall,  he  shall  not  be 
utterly  cast  down :  for  the  Lord  upholdeth 
him  w?'M- his  hand.  32.  The  wicked  watcheth 
the  righteous,  and  seeketh  to  slay  him.  33. 
The  Lord  will  not  leave  him  in  his  hand,  nor 
condemn  him  when  he  is  judged. 

Psa.  41:3.  The  Lord  will  strengthen  him 
upon  the  bed  of  languishing :  thou  wilt  make 
all  his  bed  in  his  sickness. 

Psa.  42:5.  Why  art  thou  cast  down,  0  my 
soul?  and  why  art  thou  disquieted  in  me? 
hope  thou  in  God :  for  I  shall  yet  praise  hun 
for  the  help  of  his  countenance. 

Psti.  46:1.  God  is  our  refuge  and  strength, 
a  very  present  helj)  in  trouble. 

Psa.  50:15.  Call  upon  me  in  the  day  of 
trouble :  I  will  deliver  thee,  and  thou  shalt 
glorify  me, 

Psa.  55:22.  Cast  thy  burden  upon  the  Lord, 
and  he  shall  sustain  thee:  he  shall  never  suffer 
the  righteous  to  be  moved. 

Psa.  56:8.  Thou  tellest  my  wanderings :  put 
thou  my  tears  into  thy  bottle :  are  they  not 
in  thy  book  ?  9.  When  I  cry  unto  tJiee,  then 
shall  mine  enemies  tui-n  back :  this  I  know ; 
for  God  is  for  me.  10.  In  God  will  I  praise 
h  is  word :  in  the  Lord  will  I  praise  h  is  word. 

Psfx.  62:1.  Truly  my  soul  waiteth  upon 
God :  from  him  couieth  my  salvation.  2.  He 
only  is  my  rock  and  my  salvation ;  he  is  my 
defence ;  1  shall  not  be  greatly  moved.  5.  My 
soul,  wait  thou  only  upon  God ;  for  my  expec- 
tation is  from  him.  6.  He  only  is  my  rock 
and  my  salvation :  he  is  my  defence;  I  shall 
not  be  moved.  7.  In  God  is  my  salvation 
and  my  glory :  the  rock  of  my  strength,  a  fid 
my  refuge,  is  in  God.  8.  Trust  in  him  at  all 
times ;  ye  people,  pour  out  your  heart  before 
hhn:  God  w' a  refuge  for  us.  11.  God  hath 
spoken  once ;  twice  have  I  heard  this,  that 
power  heloiigeth  unto  God.  12.  Also  imto 
thee,  O  Lord,  helongeth  mercy:  for  thou  ren- 
derest  to  every  man  according  to  his  work. 

Psa.  (S^:^.  God  setteth  the  solitaiy  in  fami- 
lies: h(i  bringeth  out  those  which  are  bound 
with  chains :  but  the  rebellious  dwell  in  a  dry 
land. 

Psa.  60:20.  Reproach  hath  lirokon  my  heart; 
and  I  am  full  of  heaviness :  and  I  looked  for 
some  to  take  pity,  but  tJiere  vms  none ;  and 
for  comforters,  but  I  foimd  none.  33.  For  the 
Lord  heareth  the  i^oor,  and  despiseth  not  his 
prisoners. 

Psa.  71:20.  Thou,  which  hast  shewed  me 
great  and  sore  troubles,  shalt  cjuicken  me 
again,  and  shalt  bi-ing  me  up  again  from  the 
deptlis  of  the  earth. 

Psa.  73:26.  My  flesh  and  my  heart  faileth : 
hut  God  is  the  strength  of  my  heart,  and  my 
portion  for  ever. 

Psa.  1)4:17.  Unless  the  liORD  hod  been  my 
help,  my  soi  il  had  almost  dwelt  in  silence.  1 8. 
When  I  said.  My  foot  slippeth  •  thy  mercy,  O 


Lord,  held  me  up.  19.  In  the  multitude  of  my 
thoughts  within  me  thy  comforts  delight  my 
soul. 

Psa.  103:13.  Like  as  a  father  pitieth  Jtis  cliil- 
dren,  so  the  Lord  pitieth  them  that  fear  him. 
14.  For  he  knoweth  our  frame ;  he  remember- 
eth  that  we  are  dust. 

Psa.  112:4.  Unto  the  upright  there  ariseth 
light  in  the  darkness :  h  e  is  gracious,  and  full 
of  compassion,  and  righteous. 

Psa.  119:50.  This  ^^<;  my  comfort  in  my  afflic- 
tion :  for  thy  word  hath  quickened  me.  52.  I 
remembered  thy  judgments  of  old,  O  Lord  ; 
and  have  comforted  myself.  54.  Thy  statutes 
have  been  my  songs  in  the  house  of  my  pil- 
grimage. 92.  Unless  thy  law  had  been  my  de- 
lights, I  should  then  have  perished  in  mine 
affliction.  143.  Trouble  and  anguish  have 
taken  hold  on  me:  yet  thy  commandments  are 
my  delights, 

Psa.  138:3.  In  the  day  when  I  ci'ied  thou  an- 
SM'eredst  me,  and  strengthenedst  me  vnth 
strength  in  my  soiil.  7.  Though  I  w^alk  in  the 
midst  of  trouble,  thou  wilt  revive  me:  thou 
shalt  stretch  forth  thine  hand  against  the 
wrath  of  mine  enemies,  and  thy  right  hand 
shall  save  me.  8.  The  Lord  will  perfect  that 
inhich  concenieth  me :  thy  mercy,  O  Lord,  ch- 
dureth  for  ever :  forsake  not  the  w^orks  of 
thine  own  hands. 

Psa.  140:12.  I  know  that  the  Lord  will 
maintain  the  cause  of  the  afflicted,  and  the 
right  of  the  poor. 

Psa.  145:14.  The  Lord  upholdeth  all  that 
fall,  and  raiseth  up  all  tliose  tliat  he  bowed 
down. 

Psa.  147:3.  He  healeth  the  broken  in  heart, 
and  bindeth  up  their  wounds. 

Prov.  12:13.  The  wicked  is  snared  by  the 
transgression  of  his  lips:  but  the  just  shall 
come  out  of  trouble. 

Eccl.  4:1.  So  I  returned,  and  considered  all 
the  oppressions  that  ai'e  done  under  the  sun : 
and  behold  the  tears  of  sxivh  as  were  op- 
]^ressed,  and  they  had  no  comforter ;  and  on 
the  side  of  their  opju'essors  there  was  power ; 
but  they  had  no  comforter. 

Isa.  4:6.  And  there  shall  be  a  tabernacle  for 
a  shadow  in  the  daytime  from  the  heat,  and 
for  a  place  of  refuge,  and  for  a  covert  from 
storm  and  from  rain. 

Isa.  14:31.  Howl,  O  gate ;  cry,  0  city ;  thou, 
whole  Palestina,  «^r;Y  dissolved :  for  there  shall 
come  from  the  noi'th  a  smoke,  and  none  sit  a  II 
be  alone  in  his  appointed  times.  32.  What 
shall  o)te  then  answer  the  messengers  of  the 
nation  ?  That  the  Lord  hath  founded  Zion, 
and  the  poor  of  his  people  shall  trust  in  it. 

Isa.  25:4.  For  thou  liast  been  a  strength  to 
the  poor,  a  strength  to  the  needy  in  his  dis- 
tress, a  i"ef  uge  from  the  storm,  a  shade  )w  from 
the  heat,  wlien  the  blnst  of  the  terrible  ones 
is  as  a  stoma  against  the  wall. 

Isa.  30:19.  For  the  i^eople  shall  dwell  in 
Zion  at  Jerusalem :  thou  shalt  wee]>  no  more : 
he  will  be  very  gi-acious  mito  thee  at  the  voice 
of  thy  cry ;  when  he  shall  hear  it,  he  will  an- 
swer thee.  20.  And  though  the  Loi'd  give  you 


SO 


AFFLICTIONS.— Consolation  in. 


the  bread  of  adversity,  f^i^d  the  water  of  afflic- 
tion, yet  shall  not  thy  teachers  be  remo^'ed 
into  a  corner  any  more,  but  thine  eyes  shall 
see  thy  teachers : 

Isa.  40:1.  Comfort  ye,  comfort  ye  my  peo- 
ple, saith  yonr  God.  2.  Speak  je  comfortably 
to  Jerusalem,  and  cry  unto  her,  that  her  war- 
fare is  accomplished,  that  her  iniquity  is  par- 
doned :  for  she  hath  received  of  the  Lord's 
hand  double  for  all  her  sins.  20.  He  giveth 
power  to  the  faint ;  and  to  t/ieni  that  have  no 
might  he  increaseth  strength. 

Isa.  41:10.  Fear  thou  not;  for  I  a^n  -with 
thee :  be  ncit  dismayed ;  for  I  am  thy  God :  I 
will  strengthen  thee ;  yea,  I  will  help  thee ; 
yea,  I  will  uphold  thee  with  the  right  hand  of 
my  righteousness.  13.  For  I  the  Lord  thy 
God  will  hold  thy  a-ight  hand,  saying  unto 
thee.  Fear  not ;  I  will  help  thee.  14.  Fear  not, 
thou  worm  Jacob,  and  ye  men  of  Israel;  I 
will  helj)  thee,  saith  the  Lord,  and  thy  Re- 
deemer, the  Holy  One  of  Isi-ael.  17.  When 
the  poor  and  needy  seek  water,  and  there  is 
none,  and  their  tongue  faileth  for  thirst,  I 
the  Lord  will  hear  them,  /  the  God  of  Israel 
will  not  forsake  them. 

Isa.  42:3.  A  bruised  reed  shall  he  not 
break,  and  the  smoking  flax  shall  he  not 
quench:  he  shaU  bring  forth  judgment  unto 
tnith. 

Isa.  43:3.  "When  thou  passest  through  the 
waters,  I  will  be  with  thee;  and  through  the 
rivers,  they  shall  not  overflow  thee:  when 
thou  walkest  through  the  fire,  thou  shalt  not 
be  burned;  neither  shall  the  flame  kindle 
upon  thee. 

Isa.  49:13.  Sing,  O  heavens ;  and  be  joyful,0 
earth ;  and  break  forth  into  singing,  O  moun- 
tains :  for  the  Lord  hath  comforted  his  peo- 
ple, and  Avill  have  mercy  upon  his  afflicted. 

Isa.  50:4.  The  Lord  God  hath  given  me  the 
tongue  of  the  learned,  that  I  should  knowhow 
to  speak  a  word  in  season  to  him  that  is 
weary :  he  waken eth  morning  by  morning,  he 
wakeneth  mine  ear  to  hear  as  the  learned.  7. 
For  the  Lord  God  will  lielp  me ;  therefore 
shall  I  not  be  confounded :  therefore  have  I 
set  my  face  like  a  flint,  and  I  know  that  I 
shall  not  be  ashamed.  8.  He  is  near  that 
iustifieth  me;  who  will  contend  with  me? 
let  us  stand  together:  who  is  mine  adver- 
saiy  ?  let  him  come  near  to  me.  9.  Behold, 
the  Lord  God  will  help  me;  who  is  he  that 
shall  condemn  me?  lo,  they  all  shall  wax  old 
as  a  ganiient ;  the  moth  shall  eat  them  up. 
1 0.  Who  is  among  you  that  f  eareth  the  Lord, 
that  obeyeth  the  voice  of  his  sen^ant,  that 
walketh  in  darkness,  and  hath  no  light?  let 
him  tinist  in  the  name  of  the  Lord,  and  stay 
up(^n  Ills  God, 

Isa.  51:3.  For  the  Lord  shall  comfort  Zion : 
he  will  comfort  all  her  waste  places;  and  lie 
will  make  her  wflderness  like  Eden,  and  hor 
desert  like  the  garden  of  the  Lord  ;  joy  and 
gladness  shall  be  found  therein,  thanksgiv- 
mg  and  the  voice  of  melody.  12. 1,  eve?i  I, 
am  he  that  comforteth  you :  who  a)'t  thou, 
that  thou  shouldest  be  afraid  of  a  man  that 


shall  die,  and  of  the  son  of  man  which  shall 
be  made  as  grass;  with  vs.  3-13. 

Isa.  54:4.  Fear  not ;  for  thou  shalt  not  be 
ashamed :  neither  be  thou  confounded ;  for 
thou  shalt  not  be  put  to  shame :  for  thou  shalt 
forget  the  shame  of  thy  youth,  and  shalt  not 
remember  the  rei^roach  of  thy  widowhood 
any  more.  11.0  thou  afflicted,  tossed  with 
temi)est,  and  not  comforted,  behold,  I  will 
lay  thy  stones  with  fair  colours,  and  lay  thy 
foundations  with  sapphires. 

Isa.  58:10.  And  if  thou  draw  out  thy  soul 
to  the  himgry,  and  s<\tisf  y  the  afflicted  soul ; 
then  shall  thy  light  rise  in  obscurity,  and  thy 
darkness  be  as  the  noonday : 

Isa.  61:1.  The  Spiiit  of  the  Lord  God  is 
upon  me ;  because  the  Lord  hath  anointed 
me  to  ]ireach  good  tidings  unto  the  meek ; 
he  hath  sent  me  to  bind  up  the  broken- 
hearted, to  proclaim  liberty  to  the  captives, 
and  the  opening  of  the  prison  to  the/n  that 
are  bound ;  2.  To  proclaim  the  acceptable 
year  of  the  Lord,  and  the  day  of  vengeance 
of  our  God ;  to  comfort  all  that  mourn ;  3.  To 
appoint  unto  them  that  movn-n  in  Zion,  to 
give  unto  them  beauty  for  ashes,  the  oil  of 
joy  for  moiu'ning,  the  garment  of  praise  for 
the  spirit  of  heaviness ;  that  they  might  be 
called  trees  of  righteousness,  the  ])lanting 
of  the  Lord,  that  he  might  be  glorified. 

Isa.  63:9.  In  all  their  affliction  he  was  af- 
flicted, and  the  angel  of  his  presence  saved 
them :  in  his  love  and  in  his  pity  he  redeemed 
them:  and  he  bare  them,  and  carried  them 
all  the  days  of  old. 

Isa.  66:5.  Hear  the  word  of  the  Lord,  ye 
that  tremble  at  his  word ;  Your  brethren  that 
hated  yovi,  that  cast  you  out  for  my  name's 
sake,  said,  Let  the  Lord  be  glorified :  but  he 
shall  appear  to  your  joy,  and  they  shall  be 
ashamed.  13.  As  one  whom  his  mother  com- 
forteth, so  will  I  comfort  you ;  and  ye  shall 
be  comforted  in  Jeiaisalem.  14.  And  when 
ye  see  this,  your  heart  shall  I'ejoice,  and 
your  bones  shall  flourish  like  an  herb:  and 
the  hand  of  the  Lord  shall  be  known  toward 
his  servants,  and  h  is  indignation  toward  his 
enemies. 

Jei\  31:13.  Then  shall  the  virgin  rejoice  in 
the  dance,  both  young  men  and  old  together: 
for  I  will  turn  their  mourning  into  joy,  and 
will  comfort  them,  and  make  them  rejoice 
from  their  sorrow.  25.  For  I  have  satiated 
the  weary  soul,  and  I  have  replenished  every 
sorrowful  soul. 

Jer.  39:17.  But  I  Avill  deliver  thee  in  that 
day,  saitli  the  Lord ;  and  thou  shalt  not  be 
given  into  the  hand  of  the  men  of  whom 
thou  art  afraid.  IS.  For  I  will  surely  deliver 
thee,  and  th<ni  shalt  not  fall  by  the  swoi-d, 
but  thy  life  shall  be  for  a  prey  unto  thee; 
because  thou  hast  put  thy  trust  in  me,  saith 
the  Lord. 

Lam.  3:31.  For  the  Lord  will  not  cast  off 
for  ever :  32.  But  though  he  cause  grief,  yet 
will  he  have  compassion  according  to  the 
midtitude  of  his  mercies.  33.  For  he  doth 
not  afflict  willingly,  nor  grieve  the  children 


81 


AFFLICTIONS.— Consolation  in. 


of  men.  57.  Thou  drewest  near  in  the  day 
that  I  called  upon  thee :  thou  saidst,  Fear 
not. 

Ezek.  11:16.  Therefore  say,  Thvis  saith  the 
Lord  God  ;  Although  I  have  cast  them  far 
off  among  the  heathen,  and  although  I  have 
scattered  them  among  the  countries,  yet  will 
I  be  to  them  as  a  little  sanctuary  in  the  coun- 
tries where  they  shall  come. 

Hos.  2:14.  Therefore,  behold,  I  will  allure 
her,  and  bring  her  into  the  wilderness,  and 
speak  comfortably  unto  her.  15.  And  I  will 
give  her  her  vineyards  from  thence,  and  the 
valley  of  Achor  for  a  door  of  hope :  and  she 
shall  sing  there,  as  in  the  days  of  her  youth, 
and  as  in  the  day  when  she  came  up  out  of 
the  land  of  Egypt. 

Hos.  6:1.  Come,  and  let  us  return  unto  the 
Lord  :  for  he  hath  torn,  and  he  will  heal  us ; 
he  hath  smitten,  and  he  wUl  bind  us  up.  2. 
After  two  days  will  he  revive  us :  in  the  third 
day  he  will  raise  us  up,  and  we  shall  live  in 
his  sight.  3.  Then  shall  we  know,  if  we  fol- 
low on  to  know  the  Lord  :  his  going  forth  is 
prepared  as  the  morning;  and  he  shall  come 
unto  us  as  the  rain,  as  the  latter  and  former 
rain  unto  the  earth. 

Nah.  1:7.  The  Lord  is  good,  a  strong  hold 
in  the  day  of  trouble ;  and  he  knoweth  them 
that  trust  in  him. 

Zeph.  3:18.  I  will  gather  them  that  are  sor- 
rowful for  the  solemn  assembly,  who  are  of 
thee,  to  lohom  the  reproach  of  it  was  a 
burden. 

Matt.  5:4.  Blessed  are  they  that  mourn: 
for  they  shall  be  comforted.  10.  Blessed  are 
they  which  are  persecuted  for  righteousness' 
sake :  for  theirs  is  the  kingdom  of  heaven, 
11.  Blessed  are  ye,  when  men  shall  revile 
you,  and  persecute  you,  and  shall  say  all 
manner  of  evil  against  you  falsely,  for  my 
sake.  12.  Rejoice,  and  be  exceeding  glad :  for 
great  is  your  reward  in  heaven :  for  so  per- 
secuted they  the  prophets  wliich  were  be- 
fore you. 

Matt.  10:29.  Are  not  two  sparrows  sold  for 
a  farthing?  and  one  of  them  shall  not  fall  on 
the  ground  without  your  father.  30.  But  the 
very  hairs  of  your  head  are  all  numbered. 
[Luke  21:18.]  31.  Fear  ye  not  therefore,  ye 
are  of  more  value  than  many  sparrows. 
Luke  12:6,7. 

Matt.  11:28.  Come  imto  me,  all  ye  that 
labour  and  are  heavy  laden,  and  I  will  give 
you  rest. 

Matt.  14:27.  But  straightway  Jesus  spake 
rmto  them,  saying,  Be  of  good  cheer;  it  is  I ; 
be  not  afraid."    Mark  6:50. 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  right  hand,  Come,  ye  blessed  of 
my  Father,  inherit  the  kingdc  »m  prepared  for 
you  from  the  foundation  of  tlie  woi'ld :  35. 
For  I  was  an  hungered,  and  ye  ga^'e  me  meat : 
I  was  thirsty,  and  ye  gave  me  drink :  I  Avas  a 
stranger,  and  ye  took  me  in :  36.  Naked,  and 
ye  clothed  me :  I  was  sick,  and  ye  visited  me : 
I  was  in  prison,  and  ye  came  unto  me.  40. 
Inasmucn  as  ye  have  done  it  unto  one  of 


the  least  of  these  my  brethren,  ye  have  done 
it  unto  me. 

Matt.  28:5.  And  the  angel  answered  and 
said  unto  the  women,  Fear  not  ye :  for  I  know 
that  ye  seek  Jesus,  which  was  crucified.  9. 
And  as  they  went  to  tell  his  disciples,  behold, 
Jesus  met  them,  saying,  All  hail.  And  they 
came  and  held  him  by  the  feet,  and  wor- 
shipped him.  10.  Then  said  Jesus  unto  them, 
Be  not  afraid :  go  tell  my  brethren  that  they 
go  into  Galilee,  and  there  shall  they  see  me. 

Luke  6:21.  Blessed  are  ye  that  hunger  now : 
for  ye  shall  be  filled.  Blessed  are  ye  that 
weep  now :  for  ye  shall  laugh.  22.  Blessed 
are  ye,  when  men  shall  hate  you,  and  when 
they  shall  separate  jow  from  their  comjmny, 
and  shall  reproach  you,  and  cast  out  your 
name  as  evil,  for  the  Son  of  man's  sake.  23. 
Rejoice  ye  in  that  day,  and  leap  for  joy :  for, 
behold,  your  reward  is  great  in  heaven :  for 
in  the  like  manner  did  their  fathers  unto  the 
prophets. 

Luke  7:13.  And  when  the  Lord  saw  her,  he 
had  compassion  on  her,  and  said  unto  her, 
Weep  not. 

John  14:1,  Let  not  your  heart  be  troubled : 
ye  believe  in  God,  believe  also  in  me.  16. 
And  I  will  pray  the  Father,  and  he  shall  give 
you  another  Comforter,  that  he  may  abide 
with  you  for  ever ;  18.  I  will  not  leave  you 
comfortless :  I  will  come  to  you.-  27.  Peace  I 
leave  with  you,  my  peace  I  give  unto  you : 
not  as  the  world  giveth,  give  I  unto  you. 
Let  not  yoiu"  heart  be  troubled,  neither  let  it 
be  afraid. 

John  15:18.  If  the  world  hate  you,  ye  know 
that,  it  hated  me  before  it  hated  you.  20. 
Remember  the  word  that  I  said  unto  you, 
The  servant  is  not  greater  than  his  lord.  If 
they  have  persecuted  me,  they  will  also  per- 
secute you;  if  they  have  kept  my  saying, 
they  will  keep  yours  also. 

John  16:20.  Verily,  verily,  I  say  unto  you, 
That  ye  shall  weep  and  lament,  but  the  world 
shall  rejoice ;  and  ye  shall  be  sorrowful,  but 
your  sorrow  shall  be  turned  into  joy.  22. 
And  ye  now  thei'ef  ore  have  sorro^^^ ;  but  I  Avill 
see  yovi  again,  and  your  heart  shall  rejoice, 
and  your  joy  no  man  taketh  from  you.  33. 
These  things  I  have  spoken  unto  you,  that 
in  me  ye  might  have  ])eace.  In  the  world 
ye  shall  have  tribulation;  but  be  of  good 
cheer ;  I  have  overcome  the  world. 

Acts  12:5,  Peter  therefore  was  kept  in  pris- 
on :  but  prayer  was  made  Avithout  ceasing  of 
the  church  unto  God  for  him. 

Acts  23:11.  And  the  night  following  the 
Lord  stood  by  him,  and  said.  Be  of  good 
cheer,  Paul ;  for  as  thou  bast  testified  of  me 
in  .Jerusalem,  so  must  thou  bear  witness  also 
at  Rome. 

Rom.  8:28.  And  we  know  that  all  things 
work  together  for  good  to  them  that  love 
God,  to  them  who  are  the  called  according 
to  his  purpose.  35.  "Who  shall  sejmrate  us 
from  the  love  of  Christ  ?  shall  tribulation,  or 
distress,  or  persecvition,  or  famine,  or  naked- 
ness, or  peril,  or  sword  ?   36.  As  it  is  written. 


89 


AFFJ.ICTION  S.— Consolation  in. 


Foi"  thy  sake  we  ai'e  killed  all  the  day  hm^; 
we  are  accouuted  as  sheep  lor  the  slaughter. 
37.  Nay,  in  all  these  things  we  are  more  than 
conquerors  through  him  that  loved  us.  38. 
For  I  am  persuaded,  that  neither  death,  nor 
life,  nor  angels,  nor  principalities,  nor  pow- 
ei's,  nor  things  present,  nor  things  to  come, 
3i).  Nor  height,  nor  depth,  nor  any  other 
creature,  shall  be  able  to  separate  vis  from 
the  love  of  God,  which  is  in  Clu'ist  Jesus  our 
Lord. 

Rom.  12:12.  Rejoicing  in  hope ;  patient  in 
tribulation;  continuing  instant  in  prayer;  15. 
Rejoice  with  them  that  do  rejoice,  and  weep 
witli  them  that  weep. 

Rom.  15:4.  For  whatsoever  things  were 
written  aforetime  were  written  for  our  learn- 
ing, that  we  through  patience  and  comfort 
of  the  Scriptures  might  have  hope. 

2  Cor.  1:3.  Blessed  be  God,  even  the  Father 
of  our  Lord  Jesus  Christ,  the  Father  of  mer- 
cies, and  the  God  of  all  comfort;  4.  Who 
comforteth  us  in  all  our  tribulation,  that  we 
may  be  able  to  comfort  them  which  are  in 
any  trouble,  by  the  comfort  wherewith  we 
om'selves  are  comforted  of  God.  5.  For  as 
the  sufferings  of  Christ  abound  in  us,  so  our 
consolation  also  aboundeth  by  Christ.  7. 
And  our  hope  of  you  is  stedfast,  knowing, 
that  as  ye  are  partakers  of  the  sufferings,  so 
shall  ye  be  also  of  the  consolation. 

2  Cor.  4:8.  We  are  troubled  on  every  side, 
yet  not  distressed ;  ^oe  are  perplexed,  but  not 
in  despair;  9.  Persecuted,  but  not  forsaken; 
cast  down,  but  not  destroyed ;  10.  Always 
bearing  about  in  the  body  the  dying  of  the 
Lord  Jesus,  that  the  life  also  of  Jesus  might 
be  made  manifest  in  our  body.  16.  For  which 
cause  we  faint  not ;  but  though  our  outward 
man  perish,  yet  the  inward  ma7i  is  renewed 
day  by  day.  17.  For  our  light  affliction,  which 
is  but  for  a  moment,  worketh  for  us  a  far 
more  exceedmg  and  eternal  weight  of  glory; 

2  Cor.  7:6.  Nevertheless  God,  that  com- 
forteth those  that  are  cast  down,  comforted 
us  by  the  coming  of  Titus ; 

2  Cor.  12:9.  And  he  said  vmto  me.  My  grace 
is  sufficient  for  thee:  for  my  strength  is  made 
perfect  in  weakness.  Most  gladly  therefore 
wUl  I  rather  glory  in  my  infii-mities,  that  the 
power  of  Christ  may  rest  upon  me. 

Gal.  6:2.  Bear  ye  one  another's  burdens, 
and  so  fulfil  the  law  of  Christ. 

Phil.  1:19.  For  I  know  that  this  shaU  turn 
to  my  salvation  through  your  prayer,  and 
the  supply  of  the  Spirit  of' Jesus  Christ, 

lThess.4:13.  But  I  would  not  have  you  to  be 
ignorant,  brethren,  concerning  them  which 
are  asleep,  that  ye  soitow  not,  even  as  others 
which  have  no  hope.  16.  For  the  Lord  him- 
self shall  descend  from  heaven  with  a  shout, 
with  the  voice  of  the  archangel,  and  with  the 
trump  of  God :  and  the  dead  in  Christ  shall 
risefii-st:  17.  Then  we  which  are  alive  aw  cZ 
remain  shall  be  caught  up  together  with  them 
in  the  clouds,  to  meet  the  Lord  in  the  air:  and 
so  shaU  we  ever  be  with  the  Lord.  18.  Wliere- 
fore  comfort  one  another  with  these  words. 


2  Thess.  1:7.  And  to  you  who  are  troubled 
rest  Avith  us,  when  the  Lord  Jesus  shall  be  re- 
vealed from  heaven  with  his  mighty  angels. 

2  Thess.  2:16.  Now,  our  Lord  Jesus  Christ 
himself,  and  God,  even  our  Father,  which 
hath  loved  us,  and  hath  given  7(s  everlasting 
consolation  and  good  hope  througli  gi'ace, 
17.  Comfort  your  hearts,  and  stablish  you  in 
every  good  word  and  work. 

2  Tim.  2:12.  If  we  suffer,  we  shall  also  reign 
with  him: 

2  Tim.  4:17.  Notwithstanding  the  Lord 
stood  with  me,  and  strengthened  me ;  that 
by  me  the  preaching  might  be  fully  knov,'n, 
and  that  all  the  Gentiles  might  hear :  and  I 
was  delivered  out  of  the  mouth  of  the  lion. 

Heb.  2:14.  Forasmuch  then  as  the  children 
are  partakers  of  flesh  and  blood,  he  also  him- 
self likewise  took  part  of  the  same;  that 
through  death  he  might  destroy  him  that 
had  the  power  of  death,  that  is,  the  devil  • 
15.  And  deliver  them,  Avho  through  fear  oi 
death  were  all  their  lifetime  subject  to  bond- 
age. 18.  For  in  that  he  himself  hath  suffered 
being  tempted,  he  is  able  to  succour  them 
that  are  tempted. 

Heb.  4:15.  For  we  have  not  an  liigli  priest 
which  cannot  be  touched  with  the  feeling  of 
our  infirmities:  but  was  in  all  points  tempted 
like  as  loe  are,  yet  without  sin.  16.  Let  us 
therefore  come  boldly  unto  the  throne  of 
grace,  that  we  may  obtain  mei'cy,  and  find 
grace  to  help  in  time  of  need. 

Heb.  6:18.  That  by  two  immutable  things, 
in  which  it  was  impossible  for  God  to  lie, 
we  might  have  a  strong  consolation,  who 
have  fled  for  refuge  to  lay  hold  upon  the 
hope  set  before  us : 

Heb.  12:1.  Wherefore,  seeing  we  also  are 
compassed  about  with  so  great  a  cloud  of 
witnesses,  let  us  lay  aside  every  weight,  and 
the  sin  which  doth  so  easily  beset  w.s-,  and  let 
us  run  with  patience  the  race  that  is  set  be- 
fore us,  2.  Looking  unto  Jesus  the  author 
and  finisher  of  our  faith;  who  for  the  joy 
that  was  set  before  him  endured  the  cross, 
despising  the  shame,  and  is  set  down  at  the 
right  hand  of  the  throne  of  God.  3.  For  con- 
sider him  that  endured  such  contradiction  of 
sinners  against  himself,  lest  ye  be  wearied 
and  faint  in  yoin*  minds.  4.  Ye  have  not  yet 
resisted  imto  blood,  striving  against  sin. 

Heb.  13:3.  Remember  them  that  are  in 
bonds,  as  bound  with  them  ;a)i  d  them  which 
suffer  adversity,  as  being  yourselves  also  in 
the  body.  5.  Let  your  conversation  be  witli- 
out  covetousness ;  a??  c?  ie  content  with  such 
things  as  ye  have:  for  he  hath  sjiid,  I  will 
never  leave  thee,  nor  forsake  thee,  6.  So 
that  we  may  boldly  say.  The  Lord  is  my 
helpei*,  and  I  will  not  fear  what  man  shall 
do  unto  me. 

Jas.  1:12.  Blessed  is  the  man  that  endureth 
temptation;  for  when  he  is  tried,  he  shall  re- 
ceive the  crown  of  life,  which  the  Lord  hath 
promised  to  them  that  love  hun.  27.  Pure 
religion  and  undefiled  before  God  and  the 
Father  is  this.  To  visit  the  fatherless  and 


% 


3^ 


AFFLICTIONS.—Deliverance  from— Design  of. 


widows  in  their  affliction,  and  to  keep  him- 
self unspotted  fi'oni  the  world. 

Jas.  5:8.  Be  ye  also  patient;  stablish  yonr 
hearts:  for  the  coming  of  the  Lord  draweth 
nigh.  10.  Take,  my  brethren,  the  prophets, 
who  have  spoken  in  the  name  of  the  Lord, 
for  an  pxamj)le  of  suffering  affliction,  and  of 
patience. 

1  Fet.  2:21.  For  even  hereunto  were  ye 
called :  because  Christ  also  suffered  for  us, 
leaving  us  an  example,  that  ye  should  follow 
his  steps:  22.  Who  did  no  sin,  neither  was 
guile  found  in  his  mouth:  23.  Who,  when  he 
was  reviled,  reviled  not  again ;  when  he  suf- 
fered, he  threatened  not;  but  committed 
/u'>«6'e(ftohimthatjudgeth  righteously:  24. 
Who  liis  own  self  bare  our  sins  in  his  own 
body  on  the  ti*ee,  that  we,  being  dead  to  sins, 
should  live  unto  righteousness:  by  whose 
stripes  ye  were  healed. 

1  Pet.  4:12.  Beloved,  think  it  not  strange 
concerning  the  fiery  trial  which  is  to  try  you, 
as  though  some  strange  thing  happened  unto 
you:  13.  But  rejoice,  inasmuch  as  ye  are 
partakers  of  Christ's  sufferings,  that  when 
[lis  glory  shall  be  revealed,  ye  may  be  glad 
also  with  exceeding  joy.  14  If  ye  be  re- 
proached for  the  name  of  Chiist,  happy  are 
ye ;  for  the  Spii'it  of  glory  and  of  God  resteth 
upon  you. 

1  Pet.  5:7.  Casting  all  your  care  upon  him; 
for  he  careth  for  you.  9.  Knowing  that  the 
same  afflictions  are  accomplished  in  your 
brethren  that  are  in  the  w^orld. 

Rev.  2:9.  I  know  thy  works,  and  ti-ibula- 
tion,  and  poverty,  (but  thou  art  rich)  and  / 
know  the  blasphemy  of  them  which  say  they 
are  Jews,  and  ai"e  not,  but  are  the  synagogue 
of  Satan,  10.  Fear  non  e  of  those  things  which 
thou  shalt  suffer :  behold,  the  devil  shall  cast 
some  of  you  into  prison,  that  ye  maybe  tried; 
and  ye  shall  have  tribulation  ten  days ;  be 
thou  faithfid  unto  death,  and  I  will  give  thee 
a  croAvn  of  life. 

Rev.  3:2.  Be  M^atchful,  and  strengthen  the 
things  which  remain,  that  are  ready  to  die : 
10.  Because  thou  hast  ke])t  the  word  of  my 
patience,  I  also  will  keep  thee  from  the  hour 
of  temptation,  which  shall  come  upon  all  the 
world,  to  try  them  that  dwell  upon  the 
earth. 

Rev.  7:14,  These  are  they  which  came  out 
of  great  tribulation,  and  have  washed  their 
robes,  and  made  them  white  in  the  blood  of 
the  Lamb.  15.  Therefore  are  they  before  the 
throne  of  God,  and  sei've  him  day  and  night 
in  his  temi)le:  and  he  that  sitteth  on  the 
throne  shall  'dwell  among  them.  1(5.  They 
sliall  hunger  no  more,  neither  thirst  any 
more ;  neither  shall  the  sun  light  on  them, 
nor  any  heat.  17.  For  the  Lamb  which  is 
in  the  inidst  of  the  throne  shall  feed  them, 
and  shall  load  them  unto  living  foimtains  of 
waters:  and  God  shall  wii^e  away  all  tears 

from  their  eyes.  t'  'J- v.  spread  ins  talwrnarle  overl 

DKLIVEIIANCE  FROM.    See  Prayer  Ai^- 


SWKRKI). 

DKSIUN  OF :  Deiit.  8:2,   And  thou  shalt  ro 


U 


member  all  the  way  which  the  Lord  thy  God 
led  thee  these  forty  years  in  the  wilderness, 
to  humble  thee,  and  to  prove  thee,  to  know 
what  v)as  in  thine  heart,  whether  thou  Avould- 
est  keep  his  commandments,  or  no.  IG.  Who 
fed  thee  in  the  wilderness  with  manna, which 
thy  fathers  knew  not,  that  he  might  humble 
thee,  and  that  he  might  prove  thee,  to  do  thee 
good  at  thy  latter  end ; 

Deut.  30:1.  And  it  shall  come  to  pass,  when 
all  these  things  ai'e  come  upon  thee,  the  bless- 
ing and  the  curse,  which  I  have  set  before 
thee,  and  thou  shalt  call  them  to  mind  among 
all  the  nations,  whither  the  Lord  thy  God 
hath  driven  thee,  2.  And  shalt  return  unto 
the  Lord  thy  God,  and  shalt  obey  his  voice 
according  to  all  that  I  command  thee  this 
day,  thou  and  thy  children,  v/ith  all  thine 
heai't,  and  with  all  thy  soul ;  3,  That  then 
the  Lord  thy  God  will  turn  thy  capti^'ity, 
and  have  compassion  upon  thee,  and  will  re- 
turn and  gather  thee  from  all  the  nations, 
whither  the  Lord  thy  God  hath  scattered 
thee. 

Deut.  31:17.  Then  my  anger  shall  be  kin- 
dled against  them  in  that  day,  and  I  will  for- 
sake them,  and  I  will  hide  my  face  from 
them,  and  they  shall  be  devoin-ed,  and  many 
evils  and  troubles  shall  befall  them ;  so  that 
they  will  say  in  that  day,  Are  not  these  evils 
come  upon  us,  because  our  God  is  not  among 
us? 

Judg.  2:21.  I  also  will  not  henceforth  drive 
out  any  from  before  them  of  the  nations 
which  Joshua  left  when  he  died :  22.  That 
through  them  I  may  prove  Israel,  whether 
they  will  keep  the  way  of  the  Lord  to  walk 
therein,  as  their  fathers  did  keep  it,  or  not. 

1  Kin.8:33.  When  thy  people  Israel  be  smit- 
ten down  before  the  enemy  .because  they  have 
sinned  against  thee,  and  shall  tui-n  again  to 
thee,  and  confess  thy  name,  and  pray,  and 
make  supplication  unto  thee  in  this  house :  34. 
Then  hear  thou  in  heaven,and  forgive  the  sin 
of  thy  people  Israel,  and  bring  them  again 
unto  the  land  which  thou  ga^'est  unto  their 
fathers,    with  vs.  35-48;  2  Chr.  6:24-31. 

2  Chr.  7:13.  If  I  shut  up  heaven  that  there 
be  no  rain,  or  if  I  command  the  locusts  to  de- 
vour the  land,  or  if  I  send  pestilence  among 
my  people ;  14.  If  my  people,  which  are  called 
by  my  naine,  shall  humble  themselves,  and 
pray,  and  seek  my  face,  and  turn  from  their 
wicked  Avays ;  then  will  I  hear  from  heaven, 
and  will  forgive  their  sin,  and  will  heal  their 
land. 

J  ob  33:11.  He  putteth  my  feet  in  the  stocks, 
he  mnrketh  all  my  paths.  ]6.  Then  he  open- 
eth  tlie  ears  of  men,  and  senleth  their  in- 
struction, 17.  That  ho  may  A\'ithdraw  man 
from  his  purpose,  and  hide  pride  from  man. 
is.  He  keepeth  back  his  soul  from  the  pit, 
and  his  life  from  perishing  by  the  sword.  19. 
He  is  chastened  also  with  ])ain  upon  his  bed, 
and  the  multitude  of  his  bones  with  sti'ong 
pain :  20.  So  that  his  life  abht)rreth  bread, 
and  his  soul  dainty  meat.  21 .  His  liesh  is  con- 
sumed away,  that  it  cannot  be  seen ;  and  hia 


AFP^TJCTIONS.-Design  op. 


bones  th<U  were  not  seen  stick  out.  23.  Yea, 
his  soul  dra.weth  near  unto  the  grave,  and 
his  life  to  the  destroyers.  23.  If  there  be  a 
messenger  with  him,  an  interpretei",  one 
among  a  thousand,  to  shew  unto  man  his 
uprightness;  24.  Then  he  is  gracious  wnio 
him,  juid  saith,  Deliver  him  from  going  down 
to  the  \)\t',  I  have  found  a  raiisoni.  25.  His 
flesh  shall  be  fresh(;r  than  a  child's :  he  shall 
return  to  the  days  of  his  youth :  2^.  He  shall 
pray  unto  God,  and  he  ^viil  be  favourable  unto 
him:  and  ho  shall  see  his  face  with  joy:  for 
he  Avill  render  unto  man  his  righteousness. 
27.  He  looketh  upon  men,  and  //"  any  say,  I 
have  sinned,  and  perverted  that  which,  wa.^i 
right,  and  it  profited  me  not ;  28.  He  will  de- 
liver  his  soul  from  going  into  the  pit,  and  his 
life  shall  see  the  light.  29.  Lo,  all  these  things 
worketh  God  oftentimes  with  man,  30.  To 
bring  back  his  soul  from  the  pit,  to  be  en- 
lightened with  the  light  of  the  living. 

Job  36:8.  And  if  they  he  bound  in  fetters, 
(Did  be  liolden  in  cords  of  affliction ;  9.  Then 
he  sheweth  them  their  woi"k,  and  their  trans- 
gressions that  they  have  exceeded.  10.  He 
openeth  also  their  ear  to  discipline,  and  com- 
maudeth  that  they  return  from  iniquity. 

Psa.  66:  iO.  For  thou,  0  God,  hast  proved 
us:  thou  hast  tried  us,  as  silver  is  tric><l. 

Psa.  106:43.  Many  times  did  he  deliver 
them;  but  they  provoked  Jam  with  their 
coimsel,  and  were  brought  low  for  their  in- 
i(|uity.  44.  Nevertheless  he  regarded  their 
affliction,  Avhen  he  heard  their  cry. 

Psa.  107:10.  Such  as  sit  in  darkness  and  in 
the  shadow  of  death,  being  bound  in  affliction 
andiron;  11.  Because  they  rebelled  against 
the  words  of  God,  and  contemned  the  coun- 
sel of  the  Most  High;  12.  Therefore  he  brought 
down  their  heart  with  labour;  they  fell  down, 
and  tliere  was  none  to  help.  13.  Then  they 
cried  imto  the  Lord  in  their  trouble,  and  he 
saved  them  out  of  their  distresses.  14.  He 
brought  them  out  of  darkness  and  the  shad- 
ow of  death,  and  brake  their  bands  in  sun- 
der. 17.  Fools,  because  of  their  transgression, 
and  because  of  their  iniquities,  are  afflicted. 

18.  Their  soul  abhorreth  all  manner  of  meat ; 
and  they  draw  near  unto  the  gates  of  death. 

19.  Then  they  cry  unto  the  Lord  in  their 
trouble,  (Old  he  saveth  them  out  of  their  dis- 
tresses. 20.  He  sent  his  word,  aiid  healed 
them,  and  delivered  them  from  their  de- 
structions. 21.  Oh  that  men  Avould  praise  the 
Loud  for  his  goodness,  and  for  his  wonder- 
fid  works  to  the  children  of  men  1  23.  They 
that  go  d(^Avn  to  the  sea  in  ships,  that  do 
business  in  great  waters ;  24.  These  see  the 
works  of  the  Lord,  and  his  wonders  in  the 
deep.  25.  For  he  commandeth,  and  raiseth 
the  stormy  wind,  which  lifteth  up  the  waves 
thereof.  26.  They  mount  up  to  the  heaven, 
they  go  down  again  to  the  depths :  their  soul 
is  melted  because  of  trouble.  27.  They  reel 
to  and  fro,  and  stagger  like  a  drunken  man, 
and  are  at  their  wit's  end.  2S.  Then  they  cry 
unto  the  Lord  in  their  trouble,  and  he  bring- 
eth  them  out  of  their  distresses.  29.  He  mak- 


eth  the  storm  a  calm,  so  that  the  waves 
tbei-eof  are  still.  30.  Then  are  they  glad  be- 
cause they  be  (luiet;  so  he  bringotli  them 
unto  their  desired  haven.  31.  Oh  that  y/iew 
would  praise  the  IjORD/or  liis  goodness,  and 
for  his  wonderfid  works  to  the  children  of 
men ! 

Psa.  119:71.  It  is  good  for  mo  that  I  have 
been  afflicted;  that  I  might  learn  thy  statutes. 

Eccl.  7:14.  In  the  day  of  prosperity  be  joy- 
ful, but  in  the  day  of  advei'sity  ctonsider :  God 
also  hath  set  the  one  over  against  the  other, 
to  the  end  that  man  should  find  nothing  after 
him. 

Isa.  1:25.  And  I  will  turn  my  hand  upon 
thee,  and  pui-ely  pui-ge  away  thy  dross,  and 
take  away  all  thy  tin :  2(5.  And  I  will  restore 
thy  judges  as  at  the  first,  and  thy  counsellors 
as  at  the  beginning :  af terwai'd  thou  shalt  be 
called.  The  city  of  righteousness,  tlie  f  aithf  id 
city.  27.  Zion  shall  be  I'edeemed  Avith  judg- 
ment and  her  convei'ts  with  righteousness. 

Isa.  4:3.  And  it  shall  come  to  pass,  tJiat  he 
that  is  left  in  Zion,  and  he  ?/*«;' remaineth in 
Jerusalem,  shall  be  called  holy,  even,  every 
one  that  is  written  among  the  living  in  Jeru- 
salem :  4.  When  the  Lord  shall  have  ^vashed 
away  the  filth  of  the  daughters  of  Zion,  and 
shall  have  purged  the  blood  of  Jei-usalem 
from  the  midst  thereof  by  the  spirit  of  judg- 
ment, and  by  the  spirit  of  burning. 

Isa.  9:13.  For  the  people  turneth  not  unto 
him  that  smiteth  them,  neither  do  they  seek 
the  Lord  of  hosts.  14.  Therefore  the  Lord 
will  cut  oft  from  Israel  head  and  tail,  branch 
and  rush,  in  one  day. 

Isa.  52:5.  Now  therefore,  what  have  There, 
saith  the  Lord,  that  my  people  is  taken  away 
for  nought  ?  they  that  rule  over  them  make 
them  to  howl,  saith  the  Lord  ;  and  my  name 
continually  every  day  is  blasphemed.  6. 
Therefore  my  people  shall  know  my  name : 
therefore  they  shall  knoio  in  that  day  that  I 
am  he  that  doth  speak :  behold,  it  is  I. 

Jer.  24:5.  Thus  saith  the  Lord,  the  God  of 
Israel;  Like  these  good  figs,  so  will  I  ackno  wl- 
edge  them  that  are  cari-ied  aAvay  captive  of 
Judah,  whom  I  have  sent  out  of  this  place 
into  the  land  of  the  Chaldeans  for  their  good. 

Lam.  1:5.  Her  adversaries  are  the  chi(>f,  her 
enemies  prosper;  for  the  Lord  hath  afflicted 
her  for  the  multitude  of  her  transgi'essions : 

Ezek.  6:10.  And  they  shall  know  that  I  <//yi 
the  Lord,  and  that  I  have  not. said  in  vain 
that  I  would  do  this  evil  unto  them. 

Ezek.  14:10.  And  tliey  shall  bear  ithe  imn- 
isbmciit  of  their  iniquity :  11.  That  the  house 
of  Israel  may  go  no  more  astray  from  m<', 
neither  be  polluted  any  mf)re  Avith  all  their 
transgressions;  but  that  they  may  be  my 
people,  and  I  may  be  their  God,  saith  the 
Lord  God.  i'  omiitfU  in  k.v.] 

Dan.  4:25.  Tliat  they  shall  drive  thee  from 
men,  and  thy  dwelling  shall  be  with  the  beasts 
of  the  field,' and  the.y  shall  make  thee  to  eat 
grass  as  oxen,  and  they  shall  wet  thee  Avith 
the  dew  of  heaven,  and  seven  times  shall  pa.S9 
over  thee,  till  thou  know  that  the  Most  High 


86 


AFFLICTIONS.-Design  of. 


ruleth  in  the  kingdom  of  men,  and  giveth  it 
to  whomsoever  he  will.  26.  And  whereas 
they  commanded  to  leave  the  stump  of  the 
tree  roots ;  thy  kingdom  shall  be  sure  unto 
thee,  after  that  thou  shalt  have  known  that 
the  heavens  do  rule.  27.  Wherefore,  O  king, 
let  my  counsel  be  acceptable  unto  thee,  and 
break  off  thy  sins  by  righteousness,  and  thine 
iniquities  by  shewing  mercy  to  the  poor ;  if  it 
may  be  a  lengthening  of  thy  tranquillity.  34. 
ifind  at  the  end  of  the  days  I  Nebuchadnezzar 
lifted  up  mine  eyes  unto  heaven,  and  mine 
understanding  returned  unto  me,  and  I 
blessed  the  Most  High,  and  I  praised  and 
honoured  him  that  liveth  for  evei',  whose  do- 
minion is  an  everlasting  dominion,  and  his 
kingdom  is  from  generation  to  generation : 
_  Hos.  5:15.  I  will  go  andvetum  to  my  place, 
till  they  acknowledge  their  offence,  and  seek 
my  face :  in  their  affliction  they  will  seek  me 

'  early.  I'  R.  V.  earnestly] 

Amos  4:6.  And  I  also  have  given  you  clean- 
ness of  teeth  in  all  your  cities,  and  want  of 
bread  in  all  your  places :  yet  have  ye  not  re- 
turned unto  me,  saith  the  Lord. 

Mic.  6:9.  The  Lord's  voice  crieth  unto  the 
city,  and  the  man  of  wisdom  shall  see  thy 
name:  hear  ye  the  rod,  and  who  hath  ap- 
pointed it. 

Mai.  3:3.  And  he  shall  sit  as  a  refiner  and 
purifier  of  silver :  and  he  shall  purify  the  sons 
of  Levi,  and  purge  them  as  gold  and  silver, 
that  they  may  olfer  unto  the  Lord  an  offer- 
ing in  righteousness. 

John  9:2.  And  his  disciples  asked  him,  say- 
ing. Master,  who  did  sin,  this  man,  or  his  par- 
ents, that  he  Avas  born  blind  ?  3.  Jesus  an- 
swered. Neither  hath  this  man  sinned,  nor  his 
parents :  but  that  the  works  of  God  should  be 
made  manifest  in  him. 

John  11:4.  When  Jesus  heard  that,  he  said, 
This  sickness  is  not  unto  death,  but  for  the 
glory  of  God,  that  the  Son  of  God  might  be 
glorified  thereby. 

John  15 :2.  Every  bran  ch  that  beareth  fruit, 
he  purgeth  it,  that  it  may  bring  forth  more 
fruit. 

Jolin  21:19.  This  spake  he,  signifying  by 
what  death  he  should  glorify  God.  And  when 
he  had  spoken  this,  he  saith  unto  him,  Fol- 
low me. 

1  Cor.  11:32.  But  when  we  are  judged,  we 
ure  chastened  of  the  Lord,  that  we  should 
not  be  condemned  with  the  world. 

2  Cor.  1:4.  Who  comforteth  us  in  all  our 
tribulation,  that  we  may  be  able  to  comfort 
them  which  are  in  any  trouble,  by  the  com- 
fort wherewith  we  ourselves  are  comforted  of 
God.  5.  For  as  the  sufferingsof  Christ  abound 
in  us,  so  our  consolation  also  aboundeth  by 
Christ.  6.  And  whether  we  be  afflicted,  it  is 
for  your  consolation  and  salvation,  which  is 
effectual  in  the  enduring  of  the  same  suffer- 
ings which  we  also  suffer :  or  whether  we  be 
comforted,  it  is  for  your  consolation  and  sal- 
vation. 

2  Cor.  4:11.  For  we  which  live  are  alway 
delivered  unto  death  for  Jesus'  saJie,  that  the 


life  also  of  Jesus  might  be  made  manifest  in 
our  mortal  flesh.  17.  For  our  light  affliction, 
which  is  but  for  a  moment,  worketh  for  us  a 
far  more  exceeding  and  eternal  weight  of 
glory: 

2  Cor.  12:7.  And  lest  I  should  be  exalted 
above  measure  through  the  abundance  of  the 
revelations,  there  was  given  to  me  a  thorn  in 
the  flesh,  the  messenger  of  Satan  to  buffet  me, 
lest  I  should  be  exalted  above  measure. 

Phil.  1:29.  For  unto  you  it  is  given  in  the 
behalf  of  Christ,  not  only  to  believe  on  him, 
but  also  to  suffer  for  his  sake;  30.  Having 
the  same  conflict  which  ye  saw  in  me,  and 
now  hear  to  be  in  me. 

2  Thess.  1:4.  So  that  we  ourselves  glory  in 
you  in  the  churches  of  God,  for  your  pa- 
tience and  faith  in  all  yovu'  persecutions  and 
tribulations  that  ye  endure.  5.  Which  is  a 
manifest  token  of  the  righteous  judgment  of 
God,  that  ye  may  be  counted  worthy  of  the 
kingdom  of  God,  for  which  ye  also  suffer : 

Heb.  2:10.  For  it  became  him,  for  whom 
are  all  things,  and  by  whom  are  all  things, 
in  bringing  many  sons  unto  glory,  to  make 
the  Captain  of  their  salvation  perfect 
through  sufferings.  11.  For  both  he  that 
sanctifieth  and  they  who  are  sanctified  are 
all  of  one :  for  which  cause  he  is  not  ashamed 
to  call  them  brethren.  12.  Saying,  I  will  de 
clare  thy  name  unto  my  brethren,  in  the 
midst  of  the  church  wUl  I  sing  praise  unto 
thee.  13.  And  again,  I  will  put  my  trust  in 
him.  And  again,  Behold  I  and  the  children 
which  God  hath  given  me.  14.  Forasmuch 
then  as  the  children  are  partakers  of  flesh 
and  blood,  he  also  himself  likewise  took  part 
of  the  same ;  that  through  death  he  might 
destroy  him  that  had  the  power  of  death, 
that  is,  the  devil ;  15.  And  deliver  them,  who 
through  fear  of  death  were  all  their  lifetime 
subject  to  bondage.  16.  For  verily  he  took 
not  on  him  the  nature  of  angels;  but  he 
took  on  him  the  seed  of  Abraham.  17. 
Wherefore  in  all  things  it  behooved  him  to 
be  made  like  unto  his  brethren,  that  he 
might  be  a  merciful  and  faithful  high  priest 
in  thingQ  pertaining  to  God,  to  make  recon- 
ciliation for  the  sins  of  the  people.  18.  For 
in  that  he  himself  hath  suffered  being 
tempted,  he  is  able  to  succour  them  that  are 
tempted. 

Heb.  5:8.  Though  he  were  a  Son,  yet 
learned  he  obedience  by  the  things  which  he 
suffered ;  9.  And  being  made  perfect,  he  be- 
came the  author  of  eternal  salvation  unto  all 
them  that  obey  him. 

Heb.  12:5.  And  ye  have  forgotten  the  ex- 
hortation which  speaketh  unto  you  as  unto 
children.  My  son,  despise  not  thou  the 
chastening  of  the  Lord,  nor  faint  when  thou 
art  rebuked  of  him :  6.  For  whom  the  Lord 
loveth  he  chasteneth,  and  scourgeth  every 
son  whom  he  I'eceiveth.  7.  If  ye  endure 
chastening,  God  dealeth  with  you  as  with 
sons ;  for  what  son  is  he  whom  the  father 
chasteneth  not?  8.  But  if  ye  be  without 
chastisement,  whereof   all.  are   partakers 


AFFLICTIONS.— Despondency  m. 


then  are  ye  bastards,  and  not  sons.  9.  Fur- 
thermore, we  have  had  fathers  of  our  flesh 
which  corrected  its,  and  we  gave  than  rev- 
erence :  shall  we  not  much  rather  be  in  sub- 
jection unto  the  Father  of  spirits,  and  live? 
10.  For  they_  verily  for  a  few  days  chastened 
us  after  their  own  pleasure ;  but  he  for  our 
profit,  that  tve  might  be  partakers  of  liis 
lioliness.  11.  Now  no  chastening  for  the 
present  seemeth  to  be  joyous,  but  grievous : 
nevertheless,  afterward  it  yieldeth  the 
peaceable  fruit  of  righteousness  unto  them 
which  are  exercised  thereby. 

1  Pet.  1:6.  Wherein  ye  greatly  rejoice, 
though  now  for  a  season,  if  need  be,  ye  are 
in  heaviness  through  manifold  temptations : 
7.  That  the  ti'ial  of  your  faith,  being  much 
more  precious  than  of  gold  that  perisheth, 
thougla  it  be  tried  with  lire,  might  be  foimd 
unto  praise  and  honour  and  glory  at  the  ap- 
pearing of  Jesus  Christ : 

1  Pet.  5:10,  But  the  God  of  all  grace,  who 
hath  called  us  mato  his  eternal  glory  by 
Christ  Jesus,  after  that  ye  have  suffered 
a  while,  make  you  perfect,  stablish, 
strengthen,  settle  you. 

Eev.  2:10.  Fear  none  of  those  things  which 
thou  shalt  suffer :  behold,  the  devil  shall  cast 
some  of  you  into  prison,  that  ye  may  be 
tried;  and  ye  shall  have  tribulation  ten 
daysi  be  thou  faithful  unto  death,  and  I  will 
give  thee  a  crown  of  life. 

See  Benefits  of,  above. 

DESPONDENCY  IN:  Job  4:5.  Butnowit  is 
come  upon  thee,  and  thou  faintest ;  it  touch- 
eth  thee,  and  tliou  art  troubled. 

Job  9:16.  If  I  had  called,  and  he  had  an- 
swered me ;  yet  would  I  not  believe  that  he 
had  hearkened  unto  my  voice.  17.  For  he 
breaketh  me  with  a  tempest,  and  multiplieth 
my  wounds  without  cause.  18.  He  will  not 
suffer  me  to  take  my  breath,  but  fiUeth  me 
with  bitterness.  19.  If  I  speak  of  strength, 
lo,  /le  is  strong:  and  if  of  judgment,  who 
shall  set  me  a  time  to  plead P  20.  If  I  jus- 
tify myself,  mine  own  mouth  shall  condemn 
me:  if  I  say,  I  am  perfect,  it  shall  also 
prove  me  pei'\'erse.  21.  Though  I  loere  per- 
fect, yet  would  I  not  know  my  soul :  I  would 
despise  my  life.  22.  This  is  one  thing. 
therefore  I  said  it.  He  destroyeth  the  per- 
fect and  the  wicked.  23.  If  the  scourge  slay 
suddenly,  he  will  laugh  at  the  trial  of  the 
innocent.  24.  The  earth  is  given  into  the 
hand  of  the  wicked :  he  covereth  the  faces 
of  the  judges  thereof ;  if  not,  where,  an  d  who 
is  he  ?  25.  Now  my  days  are  swifter  than  a 
post :  they  flee  away,  they  see  no  good.  2G. 
They  are  passed  away  as  the  swift  ships :  as 
the  eagle  that  hasteth  to  the  prey.  27.  If  I 
say,  I  will  forget  my  complaint,  I  will  leave 
off  my  heaviness,  and  comfort  myself;  2S. 
I  am  afraid  of  all  my  sorrows,  I  know  that 
thou  wilt  not  hold  me  innocent.  29.  If  I  be 
wicked,  why  then  labour  I  in  vain  ?  30.  If  I 
wash  myself  with  snow  water,  and  make  my 
hands  never  so  clean:  31.  Yet  shalt  thou 
plunge  me    in   the   ditch,  and  mine  own 


clothes  shall  abhor  me.  32.  For  he  is  not  a 
man,  as  I  am,  th<it  1  should  answer  him. 
and  we  should  come  together  in  judgment. 

33.  Neither  is  there  any  daysman  betwixt 
us,  tJiat  might  lay  his  hand  upon  us  both. 

34.  Let  him  toke  his  rod  away  f  i"om  me.  and 
let  not  his  fear  terrify  me:  35.  Then  would 
I  speak,  and  not  fear  him ;  but  it  is  not  so 
with  me. 

Psa.  22:1.  My  God,  my  God,  why  hast  thou 
forsaken  me?  wliy  art  thou  so  far  from  help- 
ing me,  and  from  the  words  of  my  roaring  ? 
2.  0  my  God,  I  cry  in  the  day  tin^e,  but  thuu 
hearest  not;  and  in  the  night  season,  and  am 
not  silent. 

Prov.  24:10.  If  thou  faint  in  the  day  of  ad- 
vei'sity,  thy  strength  is  small. 

Lam.  3:39.  Wherefore  doth  a  living  man 
complain,  a  man  for  the  piuiishment  of  hia 
sins  ? 

Mark  15:34.  And  at  the  ninth  bom*  Jesus 
cried  with  a  loud  voice,  saying,  Eloi,  Eloi, 
lama  sabachthani?  which  is,  being  interpret- 
ed. My  God,  my  God,  why  hast  thou  forsak- 
en me?  Matt.  27:46. 

Luke  18:1.  And  he  spake  a  parable  unto 
them  to  this  end,  that  men  ought  always  to 
pray,  and  not  to  faint ; 

DISPENSATION  OF  GOD:  Ex.  4:11.  And 
the  Lord  said  unto  him,  Wlio  hath  made 
man's  mouth  ?  or  who  maketli  the  dumb,  or 
deaf,  or  the  seeing,  or  the  blind  ?  have  not 
I  the  Lord  ? 

Deut.  28:20.  Tlie  Lord  shall  send  upon  thee 
cursing,  vexation,  and  rebuke,  in  all  that 
thou  settest  thine  hand  unto  for  to  do,  until 
thou  be  destroyed,  and  until  thou  peri.sh 
quickly ;  because  of  the  wickedness  of  thy 
doings,  whereby  thou  hast  forsaken  me. 
With  vs.  15-68. 

Deut.  32:39.  See  now  that  I,  even  I,  am  he, 
and  there  is  no  god  with  me.  I  kill,  and  I 
make  alive;  I  wound,  and  I  heal:  neither  ea 
there  any  that  can  deliver  out  of  my  hand. 

Ruth  ii20.  And  she  said  unto  them,  Call 
me  not  Naomi,  call  me  ^lara :  for  the  Al- 
mighty hath  dealt  very  bitterly  with  me. 
21.  I  went  out  full,  and  the  Lord  hath 
brought  me  home  again  empty:  why  t/ien 
call  ye  me  Naomi,  seeing  the  Lord  hath  tes- 
tified against  me;  and  the  Almighty  hath 
afflicted  me  ? 

1  Sam.  2:i).  Tlie  Lord  killeth.  and  maketh 
alive :  he  bringeth  doAvn  to  the  grave,  and 
brmgeth  U]").  7.  The  Lord  maketh  poor, 
and  maketh  rich:  he  bringeth  low,  and  lift- 
eth  up. 

2  Sam.  16:10.  And  the  king  said,  What 
have  I  to  do  with  you,  ye  sons  of  Zeniiah  t 
so  let  him  curse,  because  the  Lord  hath  said 
unto  him.  Curse  David.  Who  shall  then 
sav.  Wherefore  hast  thoii  done  so? 

2  Kin.  6:33.  Behold,  this  evil  is  of  the 
Lord  : 

2  Kin.  15:5.  The  LoRD  smote  the  king,  so 
that  he  was  a  lejjer  unto  the  day  of  hia 
death, 

2  Chr.  713.  If  1  shut  ur  heaveo  that  there 


87 


AFFLICTIONS.— Dispensation  of  Gop. 


be  no  rain,  or  if  I  command  the  locusts  to 
devour  the  land, or  if  I  send  pestilence  among 
my  people,  with  vs.  12-22. 

Job  1:21.  Naked  came  I  out  of  my  moth- 
ei"'s  womb,  and  naked  shall  I  return  thither : 
the  Lord  gave,  and  the  Lord  hath  taken 
away :  blessed  be  the  name  of  the  Lord. 

Job  5:17.  Happy  is  the  man  whom  God 
correcteth:  therefore  despise  not  thou  the 
chastening  of  the  Almighty  :  [v.  C]  IS.  For 
he  maketh  sore,  and  bindeth  up:  hewound- 
eth,  and  his  hands  make  whole. 

Job  G:4.  The  arrows  of  the  Almighty  are 
within  me,  the  poison  whereof  drinketh  up 
my  spirit :  the  terrors  of  God  do  set  them- 
selves in  array  against  me. 

Job  9:12.  He  taketh  a\vay,  who  can  hinder 
him?  Avho  will  s;iy  unto  him,  What  doest 
thou?  22.  He  destroy eth  the  perfect  and 
the  wicked. 

Job  10:8.  Thine  hands  have  made  me  and 
fashioned  me  together  round  about ;  yet  thou 
dost  destroy  me. 

Job  11:10.  If  he  cut  off,  and  shut  up,  or 
gather  together,  then  who  can  hinder 
him  ? 

Job  12:14.  Behold,  he  bi'eaketh  down,  and 
it  cannot  be  built  again :  he  shutteth  up  a 
man,  and  there  can  be  no  opening.  15.  Be- 
hold,he  withholdeth  the  waters,and  they  dry 
up:  also  he  sendeth  them  out,  and  they  over- 
turn the  earth.  16.  With  him  is  strength  and 
wisdom :  the  deceived  and  the  deceiver  are 
his.  17.  He  leadeth  counsellors  away  spoiled, 
and  maketh  the  judges  fools.  18.  He  looseth 
the  bond  of  kings,  and  girdeth  their  loins 
with  a  girdle.  19.  He  leadeth  princes  away 
spoiled,  and  overthroweth  the  mighty.  20. 
He  removeth  away  the  speech  of  the  trusty, 
and  taketh  away  the  understanding  of  the 
aged.  21.  He  poureth  contempt  upon  princes, 
and  weakeneth  the  strength  of  the  mighty. 
22.  He  discovereth  deep  things  out  of  dark- 
ness, and  bringeth  out  to  light  the  shadow 
of  death.  23.  He  increaseth  the  nations, 
and  destroyeth  them :  he  enlargeth  the  na- 
tions, and  straiteneth  them  again.  24.  He 
taketh  away  the  heart  of  the  chief  of  the 
people  of  the  earth,  and  causeth  tliem  to 
wander  in  a  wilderness  v^here  there  is  no 
way.  25.  They  gro]ie  in  the  dark  without 
light,  and  he  maketh  them  to  stagger  like  a 
drunken  man. 

Job  19:0.  Know  now  that  God  hath  over- 
thi'own  me,  and  hath  compassed  me  with 
liis  net.  21.  Have  pity  upon  me,  have  pity 
upon  me.  O  ye  my  friends:  for  the  hand  of 
God  hath  touched  me. 

Job  21:17.  How  oft  is  the  candle  of  the 
wicked  ynit  outl  and  hoio  off  cometh  their 
destruction  upon  theml  God  distributeth 
sorrows  in  his  anger. 

Job  2.3:1(5.  For  God  maketh  my  heart  soft, 
and  tlie  Almighty  troul)leth  me: 

Job  27:2.  AsGoil  liveth,  ?r//o  hath  taken 
away  my  judgment ;  and  the  Almighty,?/'Ao 
hath  vexed  my  soul ; 

Job  30:11.  Because  he  hath  loosed  my  cord, 


and  afflicted  me,  they  have  also  let  loose  the 
bridle  before  me. 

Job  34:29.  When  he  giveth  quietness, who 
then  can  make  trouble  i  and  when  he  hideth 
his  face, who  then  can  behold  him?  whether 
it  be  done  against  a  nation,  or  against  a  man 
only : 

Psa.  38:3.  There  is  no  soundness  in  my 
flesh  because  of  thine  anger ;  neither  is  there 
any  rest  in  my  bones  because  of  my  sin. 

Psa.  G6:ll.  Thou  broughtest  us  into  the 
net ;  thou  laidst  affliction  upon  oiu-  loins. 

Psa.  71:20.  Thou,  which  hast  shewed  me 
great  and  sore  troubles,  shalt  quicken -me 
again,  and  shalt  bring  me  up  again  from 
the  depths  of  the  earth. 

Psa.  78:31.  The  wrath  of  God  came  upon 
them,  and  slew  the  fattest  of  them,  and 
smote  down  the  chosen  men  of  Israel.  32. 
For  all  this  they  sinned  still,  and  believed  not 
for  his  wondrous  works.  33.  Therefore  their 
days  did  he  consume  in  vanity,  and  their 
years  in  trouble.  34.  When  he  slew  them, 
then  they  sought  him:  and  they  returned 
and  enquired  early  after  God. 

Psa.  88:t).  Thou  hast  laid  me  in  the  lowest 
pit,  in  darkness,  in  the  deeps.  7.  Thy  wrath 
lieth  hard  upon  me,  and  thou  hast  afflicted 
«?e  with  all  thy  waves.  16.  Th}' fierce  wrath 
goeth  over  me ;  thy  teiTors  have  cut  me  off. 

Psa.  89:38.  But  thou  hast  cast  off  and  ab- 
horred, thou  hast  been  wroth  with  thine 
anointed.  39.  Thou  hast  made  void  the  cove- 
nant of  thy  servant:  thou  hast  profaned 
his  crown  by  casting  it  to  the  ground.  40. 
Thou  hast  broken  down  all  his  hedges ;  thou 
hast  brought  his  strong  holds  to  ruin.  41. 
All  that  pass  by  the  way  spoil  him :  he  is  a 
reproach  to  his  neighboiu-s.  42.  Thou  hast 
set  up  the  right  hand  of  his  adversaries; 
thou  hast  made  all  his  enemies  to  rej<iice. 
43.  Thou  hast  also  turned  the  edge  of  his 
sword,  and  hast  not  made  him  to  stand  in 
the  battle.  44.  Thou  hast  made  his  glory 
to  cease,  and  cast  his  throne  down  to  the 
ground.  45.  The  days  of  his  youth  hast 
thou  shortened :  thou  hast  covered  him  with 
shame. 

Psa.  90:7.  For  we  are  consumed  by  thine 
anger,  and  by  thy  wrath  are  we  troubled. 
15.  Make  us  glad  according  to  the  days 
v^herein  thou  hast  afflic-ted  us. 

Psa.  102:10.  Because  of  thine  indignation 
and  thy  wrath:  for  thou  hast  lifted  me  u]), 
and  cast  me  down.  23.  He  Aveakened  m>- 
strength  in  the  way,  he  shortened  my  days. 

Isa.  30:20.  Thonglt  the  Lord  give  you  the 
bread  of  advei'sity,  and  the  water  of  afflic- 
tion, yet  shall  not  thy  teachers  be  remove<l 
into  a  corner  any  more,  but  thine  eyes  shall 
see  thy  teachers : 

Isa.  45:7.  I  form  the  light,  and  create 
darkness :  I  make  peace,  and  create  evil :  I 
the  Lord  do  all  these  things. 

Jer.  45:3.  Thou  didst  say,  Woe  is  me  now  I 
for  the  IjORD  hath  added  gi-ief  to  my  sor- 
row ;  I  fainted  in  my  sighing,  and  I  find  no 
rest. 


88 


AFFLICTIONS.— From  Satan— Mocking  at— Obduracy  in. 


Tjam.  1 :5.  The  TjORO  hath  afflicted  her  for 
the  multitude  of  her  transgressions : 

Laui.  3:1.  I  am  the  man  that  hath  seen 
affliction  by  the  rod  of  his  wrath. 

Dan.  4:24.  This  is  the  interpretation,  O 
kinj?,  and  this  is  the  deci-ee  of  the  Most 
High,  ^vhich  is  come  upon  my  lord  the 
king:  25.  That  they  shall  drive  thee  from 
men,  and  thy  dwelling  shall  be  with  the 
beasts  of  the  field,  and  they  shall  make  thee 
to  e<it  g7'ass  as  oxen,  and  they  shall  wet  thee 
with  the  dew  of  heaven,  and  seven  times 
sh;ill  pass  over  thee,  till  thou  know  that  the 
Most  High  ruleth  in  the  kingdom  of  men, 
and  giveth  it  to  whomsoever  he  Avill.  20. 
And  whereas  they  commanded  to  leave  the 
stump  of  the  tree  roots ;  thy  kingdom  shall 
be  sure  imto  thee,  after  that  thou  shalt  have 
known  that  the  heavens  do  rule. 

Amos  3:6.  Shall  thei-e  be  evil  in  a  city, 
and  the  Lord  hath  not  done  it  ? 

Jonah  2:3.  For  thou  hadst  cast  me  into  the 
deep,  in  the  midst  of  the  seas ;  and  the  flciods 
compassed  me  about :  all  thy  billows  and  thy 
•  waves  passed  over  me. 

Mic.  1:12.  For  the  inhabitant  of  Maroth 
waited  carefully  for  good:  but  evU  came 
down  from  the  Lord  unto  the  gate  of  Jeru- 
salem. 

Rom.  8:20,  For  the  creature  was  made 
subject  to  vanity,  not  willingly,  but  by  rea- 
son of  him  who  hath  subjected  the  same  iii 
hope, 

1  Cor.  11:32.  But  -when  we  are  judged,  we 
are  chastened  of  the  Lord,  that  we  should 
not  be  condemned  with  the  world. 

Heb.  12:10.  For  they  verily  for  a  few  days 
chastened  us  after  their  own  pleasure ;  but 
he  for  01  ir  profit,  that  loe  might  be  partakers 
of  his  holiness. 

Rev.  3:19.  As  many  as  I  love,  I  rebuke  and 
chasten :  be  zeali  »us  therefore,  and  repent. 

FR03I  SATAN :  Job  1;  2;  2  Cor.  12:7.  See 
Temptation. 

L1IPEN1TENCE  IN.  See  Obduracy  in, 
below. 

MOCKING  AT:  Job  12:5.  He  that  is  ready 
to  slij)  with  his  feet  is  as  a  lamp  despised 
in  the  thought  of  him  that  is  at  ease. 

Prov.  17:5.  Whoso  mocketh  the  poor  re- 
proacheth  his  Maker ;  and  he  that  is  glad  at 
calamities  shall  not  be  unpunished. 

MURMURING  IN.    See  Murmuring. 

OBDURACY  IN:  Lev.  26:23.  If  ye  will  not 
be  reformed  by  me  by  these  things,  but  Avill 
walk  contrary  unto  niie ;  24.  Then  -will  I  also 
walk  contrary  unto  you,  and  will  punish 
you  yet  seven  times  for  your  sins.  7is.  27,28. 

Job  36:12.  But  if  they  obey  not,  they  shall 
perish  by  the  sword,  and  they  shall  die  with- 
out knowledge.  13.  But  the  hypocrites  in 
heart  heap  up  wrath :  they  cry  not  when  he 
bindeth  them. 

Psa.  78:31.  The  wrath  of  God  came  upon 
them,  and  slew  the  fattest  of  tliem,  and 
smote  down  the  chosen  mni  of  Israel.  32. 
For  all  this  they  sinned  still,  and  believed 
not  for  his  wondrous  works. 


Isa.  8:21.  And  they  shall  pass  through  it, 
hardly  bestead  and  hungry:  and  it  shall 
come  to  i)ass,  that  when  they  shall  be  him 
gry,  they  shall  fret  themselves,  and  curse 
their  king  and  their  God,  and  look  upward. 

Isa.  9:13.  The  people  turneth  not  imto  him 
that  smiteth  them,  neither  do  they  seek  the 
Lord  of  hosts. 

Isa.  22:12.  And  in  that  day  did  the  Lord 
God  of  hosts  call  to  Aveeping,  and  to  moiu-n- 
ing,  and  to  baldness,  and  to  girding  with 
sackcloth:  13.  And  behold  joy  and  glad- 
ness, slaying  oxen,  and  killing  sheep,  eating 
fiesh,  drinking  wine :  let  us  eat  and  drink ; 
for  to  morrow  we  shall  die. 

Isa.  26:11.  Lord,  when  thy  hand  is  lifted 
up,  they  will  not  see:  but  they  shall  see, 
and  be  ashamed  for  (heir  envy  at  the  i)eo- 
ple :  yea,  the  fire  of  thine  eiaemies  shall  de- 
vour them. 

Isa.  42:25.  Therefore  he  hath  poured  upon 
him  the  fury  of  his  anger,  and  the  strength 
of  battle :  and  it  hath  set  him  on  fire  round 
about,  yet  lie  knew  not ;  and  it  burned  him, 
yet  he  laid  it  not  to  heart. 

Isa.  57:17.  For  the  iniquity  of  his  covet- 
ousness  was  I  wroth,  and  smote  him :  I  hid 
me,  and  was  wroth,  and  he  went  ou  fro- 
wardly  in  the  way  of  his  heart. 

Jer.  2:30.  In  vain  have  I  smitten  youi 
children ;  they  received  no  correction :  35. 
Thou  sayest.  Because  I  am  innocent,  surely 
his  anger  shall  turn  from  me.  Behold,  I  will 
plead  with  thee,  because  thou  sayest,  I  have 
not  simied. 

Jer.  3:3.  The  showers  have  been  with- 
holden,  and  there  hath  been  no  latter  rain ; 
and  thou  hadst  a  whore's  forehead,  tiiou  re- 
fusedst  to  be  ashamed. 

Jer.  5:3.  O  Lord,  are  not  thine  eyes  upon 
the  truth?  thou  hast  stricken  them,  but 
they  have  not  grieved ;  thou  hast  consumed 
them,  bnt  they  have  refused  to  receive  cor- 
rection :  they  have  made  their  faces  harder 
than  a  rock ;  they  have  refused  to  leturn. 

Jer.  7:28.  But  thou  shalt  say  unto  them, 
This  is  a  nation  that  oheyeth  not  the  voice 
of  the  Lord  their  God,  nor  receiveth  con-ec- 
tion :  truth  is  perished,  and  is  cut  ofE  from 
their  mouth. 

Dan.  9:13.  All  this  evil  is  come  upon  us: 
yet  made  we  not  our  prayer  before  the  Lord 
our  God,  that  Ave  might  turn  from  our  in- 
iquities, 

Hos.  7:9.  Strangers  have  devoured  his 
strength,  and  he  knoweth  it  not ;  yea.,  gray 
hairs  are  here  and  there  iipon  him.  yet  he 
knoweth  not.  10.  And  the  pride  of  Israel 
testifieth  to  his  face:  and  they  do  not  re- 
turn to  the  Lord  their  God,  nor  seek  him 
for  all  this.  14.  Tliey  have  not  cried  unto 
me  with  their  heart,  when  they  howled 
upon  their  beds : 

Hos.  9:17.  My  God  will  cast  them  away, 
because  they  did  not  hearken  unto  him: 

Amos  4:0.  I  also  have  given  you  cleanness 
(if  teeth  in  all  your  cities,  and  want  of  bread 
in  all  your  places ;  yet  have  ye  not  returned 


89 


AFFLICTIONS.— Penitence  m— Prayer  in 


unto  me,  saith  the  Lord.  [vs.  7-10.]  11.  I 
have  overthrown  soine  of  you,  as  God  over- 
threw Sodom  and  Gomorrah,  and  ye  were 
as  a  firebrand  phicked  out  of  the  burning : 
yet  have  ye  not  returned  unto  me,  saith  the 
Lord. 

Zeph.  3:2.  She  obeyed  not  the  voice ;  she 
received  not  correction :  she  trusted  not  in 
the  Lord;  she  drew  not  near  to  her  God. 
7.  I  said,  Surely  thou  wilt  fear  me,  thou  wilt 
receive  instruction ;  so  their  dwelling  should 
not  be  cut  off,  howsoever  I  j)unished  them : 
but  they  rose  early,  wid  corrupted  all  their 
doings. 

Hag.  2:17.  I  smote  you  with  blasting  and 
with  mildew  and  with  hail  in  all  the  labours 
of  your  hands;  yet  ye  turned  not  to  me, 
saith  the  Lord. 

Rev.  9:20.  And  the  rest  of  the  men  which 
were  not  killed  by  these  plagues  yet  re- 
pented not  of  the  works  of  their  hands,  that 
they  shovdd  not  worship  devils,  and  idols  of 
gold,  and  silver,  and  brass,  and  stone,  and 
of  wood :  which  neither  can  see,  nor  hear, 
nor  walk :  21.  Neither  repented  they  of  their 
murders,  nor  of  their  sorceries,  nor  of  their 
fornication,  nor  of  their  thefts. 

Rev.  16:9.  And  men  were  scorched  with 
great  heat,  and  blasphemed  the  name  of 
God,  which  hath  power  over  these  plagues : 
and  they  repented  not  to  give  him  glory. 
10.  And  the  fifth  angel  poured  out  his  vial 
upon  the  seat  of  the  beast ;  and  his  kingdom 
was  full  of  darkness ;  and  they  gnawed  their 
tongues  for  pain,  11.  And  blasphemed  the 
God  of  heaven  because  of  their  pains  and 
their  sores,  and  repented  not  of  their  deeds. 
V.  21. 

As  a  Judgment.    See  Judgment. 

See  Impenitence. 

Instances  of:  Pharaoh,  Ex.  8:19;  9:30- 
34;  14:5-9.  Asa,  2  Chr.  16:12.  Ahaz,  2  Chr. 
28:22.23. 

PENITENCE  IN:  Instances  of:  Pharaoh, 
Ex.  8:8;  9:27-30;  12:30,31;  14:5-9.  David,  2 
Sam.  12:15,16,23.  Nebuchadnezzar,  Dan.  4: 
28-37.     Levites,  Neh.  9:33. 

PRAYER  IN :  Gen.32:ll.  Deliver  me, I  pray 
thee,  from  the  hand  of  my  brother,  from  the 
hand  of  Esau :  for  I  fear  him. 

Gen.  43:14.  And  God  Almighty  give  you 
mercy  before  the  man,  that  he  may  send 
away  your  other  brother,  and  Benjamin.  If 
Ibe bereaved  ofmychildreii,  I  am  bereaved. 

Ex.  17:4.  Aiid  Moses  cried  unto  the  Lord, 
saying.  What  shall  I  do  unto  this  people? 
they  be  almost  ready  to  stone  me. 

Num.  20:16.  And  when  we  cried  unto  the 
Lord,  he  heard  our  voice,  and  sent  an  angel, 
and  hath  brought  us  forth  out  of  Egy^5t : 

2  Sam.  12:22.  While  the  child  was  yet  alive, 
I  fasted  and  wept :  for  I  said.  Who  can  tell 
whether  God  will  be  gracious  to  me,  that  the 
child  may  live?  1  Sam.  1:10,11. 

2  Sam.  15:31.  And  David  said,  O  Lord,  I 
pray  thee,  turn  the  counsel  of  Ahithophel 
mto  foolishness. 

2  Sam.  22:7.  In  my  distress  I  called  upon 


the  Lord,  and  cried  to  my  God:  and  he  did 
hear  my  voice  out  of  his  temple,  and  my  cry 
did  enter  into  his  ears. 

1  Kin.  8:35.  When  heaven  is  ehut  up,  and 
there  is  no  rain,  because  they  have  sinned 
against  thee;  if  they  pray  toward  this  place, 
and  confess  thy  name,  and  turn  from  their 
sin  when  thou  afflictest  them :  with  vs.  36- 
50 ;  2  Chr.  6:24-39. 

2  Kin.  19:16.  LoRD,bow  down  thine  ear,  and 
hear:  open, Lord, thine  eyes,and  see;  and  hear 
the  words  of  Sennacherib,  which  hath  sent 
him  to  reproach  the  living  God.  19.  Now 
therefore,  0  Lord  our  God,  I  beseech  thee, 
save  thou  us  out  of  his  hand,  that  all  the  king- 
doms of  the  earth  nifly  know  that  thou  art 
the  Lord  God,  even  thou  only. 

1  Chr.  5:20.  They  cried  to  God  in  the  bat- 
tle, and  he  was  entreated  of  them;  because 
they  put  their  trust  in  him. 

2  Chr.  14:11.  And  Asa  cried  unto  the  Lord 
his  God,  and  said.  Lord,  it  is  nothing  with 
thee  to  help,  whether  with  many,  or  with 
them  that  have  no  power:  help  us,  O  Lord  our 
God ;  for  we  rest  on  thee,  and  in  thy  name  we 
go  against  this  multitude.  0  Lord,  thou  art 
our  God ;  let  not  man  prevail  against  thee. 

2  Chr.  20:12.  0  our  God,  wilt  thou  not  judge 
them?  for  we  have  no  might  against  this  great 
company  that  conieth  against  us;  neither 
know  we  what  to  do ;  but  our  eyes  are  upon 
thee.    vs.  4-13. 

2  Chr.  33:12.  And  when  he  was  in  affliction, 
he  besought  the  Lord  his  God,  and  humbled 
himself  greatly  before  the  God  of  his  fathers. 
13.  And  prayed  unto  him:  and  he  was  entreat- 
ed of  him,  and  heard  his  supplication,  and 
brought  him  again  to  Jerusalem  into  hit  king- 
dom. Then  Manasseh  knew  that  the  Lord 
he  vK(s  God. 

Neh.  4:4.  Hear,  0  our  God ;  for  we  are  de- 
spised: and  tvun  their  reproach  upon  their 
own  head,  and  give  them  for  a  prey  in  the 
land  of  captivity:  vs.  5,9;  Neh.  6:9,14. 

Neh.  9:32.  Now  therefore,  our  God,  the 
great,  the  mighty,  and  the  terrible  God,  who 
keepest  covenant  and  mercy,  let  not  all  the 
trouble  seem  little  before  thee,  that  hath 
come  upon  us,  on  our  kings,  on  our  princes, 
and  on  our  priests,  and  on  our  prophets,  and 
on  our  fathers,  and  on  all  thy  people,  since 
the  time  of  the  kings  of  Assyria  unto  this 
day. 

Job  10:2.  I  will  say  unto  God,  Do  not  con- 
demn me ;  shew  me  wherefore  thou  contend- 
est  with  me.  9.  Remember,  I  beseech  thee, 
that  thou  hast  made  me  as  the  clay;  and  wilt 
thou  bring  me  into  dust  again  ?   v.l^. 

Job  13:21.  Withdraw  thine  hand  far  from 
me :  and  let  not  thy  dread  make  me  afraid. 

Job  16:20.  My  friends  scorn  me :  but  mine 
eye  poureth  out  tears  unto  God. 

Psa.  3:1.  LoRD,how  are  they  increased  that 
trouble  me!  many  are  they  that  rise  up 
against  me.  2.  Many  there  he  which  say  of 
my  soul.  There  is  no  help  for  him  in  God. 
7.  Arise,  O  Lord  ;  save  me,  O  my  God : 

Psa.  4:1.  Hear  me  when  I  call,  O  God  of  my 


1 


40 


AFFLlC'l  IONS. -Prayer  in. 


righteousiioss :  thou  hast  enlarged  me  when  I 
7C((s  ill  distress;  have  mercy  upon  mo,  and 
hscir  my  prayer. 

Psix.  5:8.  Lead  me,  O  Lord,  in  thy  right- 
eousness because  of  mine  enemies;  make  thy 
way  straight  before  my  face. 

Psa.  G:l.  O  Lord,  rebuke  me  not  in  thine 
anger,  neither  chasten  me  in  thy  hot  dis- 
pleasure. 2.  Have  mercy  upon  me,  O  Lord  ; 
for  I  a)/i  weak:  0  Lord,  heal  me;  for  my 
bones  are  vexed.  3.  My  soul  is  also  sore  vexed; 
but  thou,  O  Lord,  how  long  ?  4.  Return,  O 
Lord,  deliver  my  soul :  oh  save  me  for  thy 
mercies'  sake.    vs.  5-7. 

Psa.  7:1.  O  Lord  my  God,  in  thee  do  I  put 
my  trust :  save  me  from  all  them  that  perse- 
cute me,  and  deliver  me  t  2.  Lest  he  tear  my 
soul  like  a  lion,  rending  it  in  pieces,  while 
there  is  none  to  deliver,    vs.  6,7. 

Psa.  9:13.  Have  mercy  upon  me,  O  Lord  ; 
consider  my  trouble  nihich  I  suffer  of  them 
that  hate  me,  thou  that  lif test  me  up  from 
the  gates  of  death:  v.  14, 

Psa.  10:1.  AVliy  standest  thovi  afar  off,  O 
Lord  ?  why  hidest  thou  thyself  in  times  of 
trouble  ?  12.  Arise,  O  Lord  ;  O  God,  lift  up 
thine  hand:  forget  not  the  humble,  vs.  13-15. 

Psa.  13:1.  How  long  wilt  thou  forget  me, 
O  Lord  ?  for  ever  ?  how  long  wilt  thou  hide 
thy  face  from  me  ?  2.  How  long  shall  I  take 
counsel  in  my  soul,  having  sorrow  in  my 
heart  daily  ?  how  long  shall  mine  enemy  be 
exalted  over  me  ?  3.  Consider  and  hear  me, 
O  Lord  my  God :  lighten  mine  eyes,  lest  I 
sleep  the  sleep  of  death;  v.  4. 

Psa.  16:1.  Presei"ve  me,  O  God :  for  in  thee 
do  I  put  my  trust. 

Psa.  17:1.  Hear  the  right,  O  Lord,  attend 
unto  my  cry,  give  ear  unto  my  prayer,  that 
goeth  not  out  of  feigned  lips.  6. 1  have  caiUed 
upon  thee,  for  thou  wilt  hear  me,  0  God :  in- 
cline thine  ear  unto  me,  and  hear  my  speech. 
7.  Shew  thy  marvellous  lovingkindness,  O 
thou  that  savest  by  thy  right  hand  them 
whicli  i)ut  their  trust  in  thee  from  those  that 
rise  u])  agaifist  them.  8.  Keep  me, as  the 
apple  of  the  eye,  hide  me  under  the  shadow 
of  thy  wings,  9.  From  the  wicked  that  op- 
press me,  from  my  deadly  enemies,  loho 
compass  me  about.  13.  Arise,  O  Lord,  dis- 
appoint him,  cast  him  down:  deliver  my 
soul  fiom  the  wicked,  which  is  thy  sword: 
vs.  2,14. 

Psix.  20:1.  The  Lord  hear  thee  in  the  day 
of  trouble ;  the  name  of  the  God  of  Jacob 
defend  thee;  2.  Send  thee  help  from  the 
sanctuary,  and  strengthen  tJiee  out  of  Zion ; 

Psa.  22:1.  My  God,  my  God,  why  hast  thou 
forsaken  me  ?  lohy  art  thou  so  far  from  help- 
ing me,  and  from  the  words  of  my  roaring? 
11.  Be  not  far  from  me;  for  trouble  is  near; 
for  there  is  none  to  help.  19.  Be  not  thou  far 
from  me,  O  Lord  :  0  my  strength,  haste  thee 
to  help  me.  20.  Deliver  my  soul  from  the 
sword :  my  darlmg  from  the  power  of  the 
dog.  21.  Save  me  from  the  lion's  naouth : 
vs.  1-21. 

Psa.  25:2.  O  my  God,  I  trust  in  thee :  let 


me  not  be  ashamed,  let  not  mine  enemies 
triumi)h  over  me.  16.  Turn  thee  unto  me, 
and  have  mercy  u])on  me ;  for  I  a)n  desolate 
and  afflicted.  17.  The  troubles  of  my  heart 
are  enlarged :  O  bring  thou  me  out  of  my 
distresses.  18.  Look  upon  mine  affliction 
and  my  pain;  and  forgive  all  my  sins.  19. 
Consider  mine  enemies,  for  they  are  many ; 
and  they  hate  me  with  cruel  hatred.  22. 
Redeem  Israel,  O  God,  out  of  all  his  troubles, 

Psa.  27:11.  Teach  me  thy  way,  O  Lord, 
and  lead  me  in  a  plain  patli,  because  of 
mine  enemies.  12.  Deliver  me  not  over  unto 
the  will  of  mine  enemies :  iov  false  witnesses 
are  risen  up  against  me,  and  such  as  breathe 
out  cmelty. 

Psa.  28:1.  Unto  thee  will  I  ciy,  0  Lord  my 
rock ;  be  not  silent  to  me :  lest,  if  thou  be 
silent  to  me,  I  become  like  them  that  go 
down  into  the  pit. 

Psa.  30:9.  'Wliat  profit  is  there  in  my  blood, 
when  I  go  down  to  the  pit  ?  Shall  the  dust 
]3raise  thee  ?  shall  it  declare  thy  truth  ?  10. 
Hear,  O  Lord,  and  have  mercy  upon  me : 
Lord,  be  thou  my  helper. 

Psa.  31:1.  In  thee,  O  Lord,  do  I  put  my 
trust ;  let  me  never  be  ashamed :  deliver  me 
in  thy  righteousness.  2.  Bow  down  thine 
ear  to  me ;  deliver  me  speedily :  be  thou  my 
strong  rock,  for  an  house  of  defence  to  save 
me.  3.  For  thou  art  my  rock  and  my  for- 
tress ;  therefore  for  thy  name's  sake  lead  me, 
and  guide  me.  4.  Pull  me  out  of  the  net 
that  they  have  laid  privily  for  me :  for  thou 
art  my  strength,  [vs.  15-18.]  9.  Have  mercy, 
upon  me,  O  Lord,  for  I  am  in  trouble :  mine 
eye  is  consumed  with  grief,  yea,  my  soul 
and  my  belly.  14.  But  I  trusted  in  thee.  O 
Lord:"  I  said.  Thou  art  my  God.  15.  My 
times  are  in  thy  hand :  deliver  me  from  the 
hand  of  mine  enemies,  and  from  them  that 
persecute  me.  16.  Make  thy  face  to  shine 
upon  thy  servant :  save  me  for  thy  mercies' 
sake.  17.  Let  me  not  be  ashamed,  0  Lord  ; 
for  I  have  called  upon  thee : 

Psa.  35:1.  Plead  my  cause,  O  Lord,  -nith 
them  that  strive  with  me :  fight  against  them 
that  fight  against  me.  2.  Take  hold  of  shield 
and  buckler,  and  stand  up  for  mine  help. 
3.  Draw  out  also  the  spear,  and  stop  the  way 
against  them  that  persecute  me :  siiy  unto 
my  soul,  I  am  thy  sjilvation. 

17.  Lord,  how  long  wilt  thou  look  on  ?  res- 
cue my  soul  from  their  destructions,  my 
darling  from  the  lions.  19.  Let  not  them 
that  are  mine  enemies  wrongfully  rejoice 
over  me :  neither  let  them  wink  with  the  eye 
that  hate  me  without  a  cause. 

22.  This  thou  hast  seen,  O  Lord  :  keep  not 
silence:  O  Lord,  be  not  far  from  me.  23. 
Stir  up  thyself,  and  awake  to  my  judgment, 
even  unto  my  cause,  my  God  and  my  Lord. 
25.  Let  them  not  say  in  their  hearts.  Ah,  so 
Avould  we  have  it :  let  them  not  say,  We  have 
swallowed  him  u]i. 

Psa.  38:1 .  O  Lord,  rebuke  me  not  in  thy 
wrath :  neither  chasten  me  in  thy  hot  dis- 
pleasure.   2.  For  tliine  arrows  stick  fast  in 


41 


AFFLICTIONS. -Prayer  in. 


me,  and  thy  hand  i)resseth  nie  soi-e.  9.  Lord, 
all  my  desire  is  before  thee ;  cind  my  groan- 
ing is  not  hid  f  I'om  thee.  10.  My  heart  ]iant- 
eth,  my  strength  faileth  me :  as  for  the  light 
of  mine  eyes,  it  also  is  gone  from  me.  10. 
Hear  me,  lest  otherwise  they  should  rejoice 
over  me :  when  my  foot  slippeth,  they  mag- 
nify themselves  against  me. 

21.  Forsake  me  not,  O  Lord  :  O  my  God, 
be  not  far  from  me.  22.  Make  haste  to  help 
me,  O  Lord  my  salvation,     vs.  1-22. 

Psa.  31):10.  Remove  thy  stroke  away  from 
me :  I  am  consumed  by  the  blow  of  thine 
hand.  12.  Hear  my  prayer,  O  Lord,  and 
give  ear  unto  my  cry ;  hold  not  thy  peace  at 
my  teai's :  for  I  am  a  stranger  with  thee, 
and  a  sojourner,  as  all  my  fathers  loere.  13. 
O  spare  me,  that  I  may  recover  strength, 
before  1  go  hence,  and  be  no  more. 

Psa.  4U:13.  Be  pleased,  O  Lord,  to  deliver 
me :  O  Lord,  make  haste  to  help  me.  17.  I 
am  poor  and  needy ;  yet  the  Lord  thinketh 
upon  me :  thou  art  my  help  and  my  deliv- 
erer ;  make  no  tarrying,  0  my  God.  Psa.  70:5. 

Psa.  42:9.  I  will  say  unto  God  my  rock. 
Why  hast  thou  forgotten  me?  why  go  I 
mourning  because  of  the  oppression  of  the 
enemy  ? 

Psa.  43:1.  Judge  me,  O  God,  and  plead  my 
cause  against  an  ungodly  nation :  O  deliver 
me  from  the  deceitfid  and  imjust  man.  2. 
For  thou  art  the  God  of  my  strength :  why 
dost  thou  cast  me  off  ?  why  go  I  mourning 
because  of  the  oppression  of  the  enemy? 
I'.s'.  3-5. 

Psa.  44:4,  Thou  art  ray  King,  O  God :  com- 
mand deliverances  for  Jacob.  23.  AAvake, 
why  sleepest  thou,  O  Lord  ?  arise,  cast  tis  not 
off  for  ever. 

24.  Wherefore  hidest  thou  thy  face  and 
forgettest  our  affliction  and  our  opjn'ession  ? 
25.  For  our  soul  is  bowed  dov»ai  to  the  dust : 
our  belly  cleaveth  unto  the  earth.  2G.  Arise 
for  our  help,  and  redeem  us  for  thy  mercies' 
sake. 

Psa.  50:15.  And  call  upon  me  in  the  day 
of  trouble:  I  will  deliver  thee,  and  thou 
shalt  glorify  me. 

Psa.  54:1.  Save  me,  O  God,  by  thy  name, 
and  judge  me  by  thy  strength.  2.  Hear  my 
prayer,  O  God ;  give  ear  to  the  words  of  my 
mouth.  3.  For  strangers  are  risen  up  against 
me,  and  0]>pressors  seek  after  my  soul : 

Psa.  55:1 .  Give  ear  to  my  pi-ayer,  O  God ; 
and  liide  not  thyself  fi'om  my  supplication. 
2.  Attend  unto  me,  and  hear  me:  I  mouni  in 
my  com]>laint,  and  make  a  noise ;  3.  Because 
of  the  voice  of  the  enemy,  because  of  the  op- 
pression of  the  wicked :  for  they  cast  iniq- 
uity upon  me,  and  in  wrath  they  hate  me. 
vs.'\-n. 

Psa.  56:1.  Be  merciful  unto  me,  O  God :  for 
man  would  swallow  me  up;  he  figliting  daily 
oppresseth  me.  2.  Mine  enemies  would  daily 
swallow  me  \\\):  for  t/wy  he  many  that  fight 
against  me,  O  thou  most  High.     ?'.s'.  1-13. 

Psa.  57:1 .  Be  merciful  imto  me,  O  God,  be 
merciful  mi  to  me:  for  my  soul  tnisteth  ii;i 


thee :  yea,  in  the  shadow  of  thy  wings  will  I 
make  my  refuge,  until  these  calamities  be 
overpast.  2. 1  will  cry  imto  God  naost  high ; 
unto  God  that  performeth  all  th  ings  for  me. 

Psa.  59:1.  Deliver  me  from  mine  enemies,  O 
my  God  :  defend  me  from  them  that  rise  up 
against  me.  2.  Deliver  me  from  the  A^'orkers 
of  iniquity,  and  save  me  from  bloody  men. 
4.  Awake  to  help  me,  and  behold,     vs.  1-17. 

Psa.  00:1,  O  God,  thou  hast  cast  us  off, 
thou  hast  scattered  us,  thou  hast  been  dis- 
Dleased ;  O  tuiii  thyself  to  us  again.  2.  Thou 
last  made  the  earth  to  tremble ;  thou  hast 
Droken  it :  heal  the  breaches  thereof ;  for  it 
shaketh.  3.  Thou  hast  sliewed  thy  ]ieople 
hard  things :  thou  hast  made  us  to  drink  the 
wine  of  astonishment.  1 1 .  Give  us  help  from 
trouble :  for  vain  is  the  help  of  man. 

Psa.  61:1.  Hear  my  cry,  O  God;  attend 
unto  my  pi'ayer.  2.  From  the  end  of  the 
earth  "will  I  cry  mito  thee,  when  my  heart  is 
overwhelmed:  lead  me  to  the  rock  that  is 
higher  than  I. 

Psa.  64:1,  Hear  my  voice,  O  God,  in  my 
prayer:  preserve  my  life  froni  fear  of  the 
enemy,  2.  Hide  me  from  the  secret  counsel 
of  the  wicked ;  from  the  insurrection  of  the 
workers  of  iniquity: 

Psa.  69:1.  Save  me,  0  God;  for  the  waters 
are  come  in  unto  7vy  soul. 

13.  As  for  me,  my  prayer  is  unto  thee,  O 
Loi'd,  in  an  acceptable  time :  O  God,  in  the 
multitude  of  thy  mercy  hear  me,  in  the  truth 
of  thy  salvation.  14,  Deliver  me  out  of  the 
mire,  and  let  me  not  sink:  let  me  be  deliv- 
ered from  them  that  hate  me,  and  out  of  the 
deep  waters.  15.  Let  not  the  waterflood 
overflow  me,  neither  let  the  deep  swallo^v 
me  up,  and  let  not  the  pit  shut  her  mouth 
upon  me. 

17.  Hide  not  thy  face  from  thy  servant ; 
for  I  am  in  trouble :  hear  me  speedily,  18. 
Draw  nigh  unto  my  soul,  and  ledeem  it :  de- 
liver me  because  of  mine  enemies.  19.  Thou 
hast  knoAvn  my  re]5roach,  and  my  shame, 
and  my  dishonoiu" :  mine  adversai'ies  are  all 
before  thee.  29.  I  am  pooi-  and  soitoa\  f ul : 
let  thy  salvation,  O  God,  set  me  up  on  high. 
vs.  1-30. 

Psa.  70:1.  Mal-e  haste,  O  God,  to  deliN-er 
me :  make  haste  to  help  me,  O  Lord.  2.  Let 
them  be  ashamed  and  confounded  that  seek 
after  my  soul :    vs.  3-5. 

Psa.  71:1.  In  thee,  O  LORD,  do  I  put  my 
trust:  let  me  never  be  put  to  confusion,  2. 
Deliver  me  in  thy  righteo\isness,  and  cause 
me  to  esca])e :  inciine  thine  ear  vmto  me,  and 
save  me.  4.  Deliver  me.  O  my  God,  out  of 
tlie  hand  of  the  wicked,  out  of  the  hand  of 
the  uniightoous  and  cruel  man.     vs.  1-24. 

Psa.  71 :9.  Cast  me  not  off  in  the  time  of 
old  age;  forsake  me  not  when  my  strengtli 
fafleth.  12.  O  God,  be  not  far  from  me:  O 
my  God,  make  haste  for  my  hel]). 

Psa.  74:1.  O  God,  Avhy  hast  thou  cast  as 
off  for  ever?  n^hy  doth  thine  anger  smoke 
against  the  sheep  of  thy  ])asture?  3.  Lift 
up  thy  feet  mito  the  perpetual  desolations, 


U 


AFFLICTIONS.-Prayer  in. 


even  all  that  the  enemy  hath  done  wickedly 
ill  the  sanctuary. 

P.sa.  71:10.  O  God,  how  long  shall  the  ad- 
versaiy  reprojicli?  shall  the  enemy  blas- 
jiheme  thy  name  foi*  ever?  11.  Why  with- 
di-awest  thou  thy  hand,  even  thy  riglit  hand? 
pluck  it  out  of  thy  bosom.  19.  O  deliver  not 
the  soul  of  thy  turtledove  unto  the  nudti- 
tude  of  the  loicked:  forget  not  the  congre- 
galion  of  thy  poor  for  evei*.  21 .  O  let  not  the 
opi)ressed  retiu'n  ashamed:  let  the  poor  and 
needy  praise  thy  name.  23.  xVvise,  O  God, 
plead  thine  own  cause:  remember  how  the 
foolish  man  i-eproacheth  thee  daily.  23.  For- 
get not  the  voice  of  thine  enemies:  tlie  tu- 
mult of  those  that  rise  up  against  thee  in- 
cieaseth  continually,     vs.  1-23. 

Psi^.  77.1.  I  cried  unto  God  Avith  my  voice, 
ei'en  mito  God  with  my  voice;  and  he  gave 
car  imto  me.  2.  In  the  day  of  my  trouble  I 
sought  the  Loixi ;  7.  Wdl  the  Lord  cast  off 
for  e\ev  ?  and  will  he  be  favom^able  no  more  ? 

8.  Is  his  mercy  clean  gone  for  ever?  doth  his 
promise  fail  for  evermore  ?  9.  Hath  God  for- 
gotten to  be  gracious  ?  hath  he  in  anger  shut 
uji  his  tender  mercies?    vs.  1-2U. 

Psii.  79:1.  O  God,  the  heathen  are  come 
jito  tliine  inheritance;  thy  holy  temple  have 
they  defiled;  they  have  laid  Jerusalem  on 
hea|)s.  5.  How  long,  Lord  ?  wilt  thou  be  an- 
gry for  ever  ?  shall  thy  jealousy  burn  like  fii'e  ? 

Psa.  79:8.  O  remember  not  against  us  for- 
mer iniquities:  let  thy  tender  mercies  speed- 
dy  i)revent  lis :  foi-  we  are  brought  very  low. 

9.  Help  us,  O  God  of  oiu'  salvation,  for  the 
glory  of  thy  name :  and  deliver  us,  and  pui"ge 
away  our  sins,  for  thy  name's  sake.  vs.  1-13. 

Psa.  79:11.  Let  the  sighing  of  the  prisoner 
come  before  thee ;  according  to  the  greatness 
of  thy  power  preserve  thou  those  that  are 
appointed  to  die ;    vs.  1- 11.. 

P&i.  8U:1.  Give  ear,  0  Shepherd  of  Israel, 
thou  that  leadest  Jose]ih  like  a  flock ;  thou 
that  dweUest  betioeen  the  cherubims,  shine 
forth. 

Psa.  80:3.  Turn  us  again,  0  God,  and  cause 
thy  face  to  shine ;  and  we  shall  be  saved.  4. 
O  Lord  God  of  hosts,  how  long  wilt  thou  be 
angry  against  the  prayer  of  thy  people  ?  5. 
Thi3U  f  eedest  them  with  the  bread  of  teai's ; 
and  givest  them  tears  to  drink  in  great  meas- 
ure. 14.  Return,  we  beseech  thee,  O  God  of 
hosts:  look  down  from  heaven,  and  behold, 
and  visit  this  vine-    vs.  1-lG. 

Psa.  83:1.  Keep  not  thou  silence,  O  God: 
hold  not  thy  peace,  nnd  be  not  still,  O  God. 
2.  For,  lo,  thine  enemies  make  a  tumult :  and 
they  that  hate  thee  have  lifted  up  the  head. 
vs.  1  IS. 

Psa.  85:5.  Wilt  thou  be  angry  with  us  for 
ever  ?  wilt  thou  draw  out  thine  anger  to  all 
generations?  6.  Wilt  thou  not  revive  us 
again :  that  thy  people  may  rejoice  in  thee  ? 
7.  Shew  us  thy  mercy,  0  Lord,  and  gi"ant 
us  thy  salvation. 

Psa.  8(i:l.  'Bm\r  down  thine  ear,  0  Lord, 
hear  me .  for  I  am  poor  and  needy.  2.  Pre- 
serve my  soul;  for  I  am  holy:  O  thou  my 


God,  save  thy  servant  that  trusteth  in  thee. 
3.  Be  merciful  unto  me,  O  Lord:  for  I  cry 
unto  thee  daily.  4.  Rejoice  the  soul  of  thy 
servant:  for  unto  thee.O  Lord,  do  I  lift  up 
my  sold.     vs.  1-17. 

PSfi.  K():l(;.  0  turn  unto  me,and  have  mercy 
u])onnie;  give  thy  strength  unto  thy  servant, 
and  save  the  son  of  thine  handmaid.  17. 
Shew  me  a  token  for  good;  that  tliey  which 
hate  me  may  see  tt,  and  be  ashamed :  because 
thou,  Lord,  hast  holi)en  me,  and  comforted 
me. 

Psa.  88:9.  Lord,  I  have  called  daily  upon 
thee,  I  have  stretched  out  my  hands  unto 
thee.  13.  Unto  thee  have  I  cried,  O  Lord; 
and  in  tlie  morning  shall  my  prayer  jn-evcnt 
thee.  14.  Lord,  why  easiest  thou  off  my' 
sold?  v^hy  hidest  thou  thy  face  from  me? 
vs.  10-12. 

Psa.  89:4(5.  How  long.  Lord?  wilt  thou  hide 
thyself  for  ever?  shall  thy  wa-ath  biu-n  like 
lire  ?  47.  Remember  how  short  my  time  is; 
wherefore  hast  thou  made  all  men  in  vain  ? 
49.  Lord,  where  are  thy  former  lovingkind- 
nesses,  which  thou  swarest  unto  David  in 
thytnith? 

Psa.  89:50.  Remember,  Lord,  the  reproach 
of  thy  servants ;  h  ow  I  do  bear  in  my  bosom 
the  reproach  of  all  the  might}'"  people ;  51. 
Wherewith  thine  enemies  have  reproaclied, 
O  Lord  ;  wdierewith  they  have  reproached 
the  footsteps  of  thine  anointed,    vs.  39-51. 

Psa.  90:15.  Make  us  glad  according  to  the 
days  Viherein  thou  hast  afflicted  us,  andiXxQ 
years  vjherein  Ave  haA'e  seen  evil. 

Psa.  94:1.  O  God,  to  Avhom  A-engeance  be- 
longeth,  she\v  thyself.  2.  Lift  up  thyself, 
thou  judge  of  the  eai'th :  render  a  reAvard  to 
the  proud,     vs.  1  23. 

Psa.  102:2.  Hide  not  thy  face  from  me  in 
the  day  lohen  I  am  in  trouble;  incline  thine 
ear  unto  me:  in  the  day  vheii  I  call  answer 
me  speedil}^  24.  O  miy  God,  take  me  not 
away  in  the  midst  of  my  days : 

Psa.  106:47.  SaA'e  us,  O  Lord  our  God,  and 
gather  us  from  among  the  heathen,  to  gi\e 
thanks  unto  thy  holy  name,  and  to  ti'iumi>h 
in  thy  praise. 

Psa.  108:G.  That  thy  beloved  may  be  de- 
li A-ered;  save  v^ith  thy  right  hand,  and  an- 
swer me.  12.  GiA'e  us  help  from  trouble :  for 
vain  is  the  \\c\\)  of  man, 

Psa.  109:1.  Hold  not  thy  peace.  O  Cxo([  of 
my  praise ;  2.  For  the  mouth  of  the  Avicked 
and  the  mouth  of  tlie  deceitful  are  ojicned 
against  me :  21.  But  do  thou  for  me,  ( )  God 
the  Lord,  for  thy  name's  sake :  because  thy 
mercy  is  good,  deliver  thou  ine.  2(1.  Help 
me,  6  Lord  my  God:  O  saA-e  me  according 
to  thy  mercy :  27.  That  they  may  knoAV  that 
this  is  thy  hand ;  t/i<(t  thou.  Lord,  hast  done 
it.  28.  Let  them  cur.se,  but  bless  thou :  Avheu 
tliey  arise,  let  them  be  ashamed ;  but  let  thy 
serA'ant  rejoice,     vs.  1-31. 

Psa.  11():4.  Then  called  I  upon  the  name  of 
the  Lord  ;  0  Lor'D,  I  beseech  thee,  deliA-er 
my  soul. 

Psa.  1 1 9  J22.  RemoA'e  from  me  reproach  and 


43 


AFFLICTIONS.- Prayer  in. 


contempt ;  for  I  have  kept  thy  testimonies. 
28.  My  soul  melteth  for  heaviness:  strengthen 
thou  me  according  unto  thy  word.  39.  Turn 
away  my  reproacli  which  I  fear:  for  thy  judg- 
ments (ire  good.  _41.  Let  thy  mercies  come 
also  vinto  me,  O  LiORD,  even  thy  salvation, 
according  to  thy  word.  42.  So  shall  I  have 
wherewith  to  answer  him  that  reproacheth 
me :  for  I  trust  in  thy  word.  76.  Let,  I  ])ray 
thee,  thy  merciful  kindness  be  for  my  com- 
fort, according  to  thy  word  unto  thy  servant. 
77.  Let  thy  tender  mercies  come  unto  me,  that 
I  may  live :  for  thy  law  is  my  delight.  82. 
Mine  eyes  fail  for  thy  word,  saying,  When 
wilt  thou  comfort  me  ?  84.  How  many  are 
the  days  of  thy  sei*vant?  when  wilt  thou  ex- 
ecute judgment  on  them  that  persecute  me  ? 
107.  I  am  afflicted  very  much :  quicken  me, 
O  Lord,  according  unto  thy  word.  121.  Leave 
me  not  to  mine  oppressors.  122.  Be  surety 
for  thy  sei"vant  for  good :  let  not  the  proud 
oppress  me.  123.  Mine  eyes  fail  for  thy  sal- 
vation, and  for  the  word  of  thy  righteousness. 
134.  Deliver  me  from  the  oppression  of  man : 
BO  will  I  keep  thy  precepts.  145.  I  cried  with 
my  whole  heart ;  hear  me,  O  Lord  :  I  will 
keep  thy  statutes.  146.  I  cried  unto  thee ; 
save  me,  and  I  shall  keep  thy  testimonies. 
147.  I  prevented  the  dawning  of  the  morn- 
ing, and  cried :  I  hoped  in  thy  word.  148. 
Mine  eyes  prevent  the  mght  watches,  that  I 
might  meditate  in  thy  word.  149.  Hear  my 
voice  according  unto  thy  lovingkindness : 
0  Lord,  quicken  me  according  to  thy  judg- 
ment. 153.  Consider  mine  affliction,  and  de- 
liver me:  for  I  do  not  forget  thy  law.  154. 
Plead  my  cause,  and  deliver  me :  quicken  me 
according  to  thy  word.  170.  Let  my  suppli- 
cation come  before  thee :  deliver  me  accord- 
ing to  thy  word.  173.  Let  thine  hand  help 
me ;  for  I  have  chosen  thy  precepts. 

Psa.  120:2.  Deliver  my  soul,  O  Lord,  from 
lying  lips,  and  from  a  deceitful  tongue. 

Psa.  123:3.  Have  mercy  upon  us,  O  Lord, 
have  mercy  upon  us .  for  we  are  exceedingly 
filled  with  contempt.  4.  Our  soul  is  exceed- 
ingly filled  with  the  scorning  of  those  that 
are  at  ease,  a7id  with  the  contempt  of  the 
proud. 

Psa.  126:4.  Turn  again  our  captivity,  0 
Lord,  as  the  streams  in  the  south. 

Psa.  130:1.  Out  of  the  depths  have  I  cried 
unto  thee,  O  Lord.  2.  Lord,  hear  my  voice : 
let  thine  eai'S  be  attentive  to  the  voice  of  my 
supplications,     vs.  1-8. 

Psa.  140:4.  Keep  me,  O  Lord,  from  the 
hands  of  the  wicked ;  preserve  me  from  the 
violent  man;  who  have  purposed  to  over- 
throw my  goings.  6.  I  said  unto  the  Lord, 
Thou  art  my  God :  hear  the  voice  of  my  sup- 
plications, 6  Lord.  7.  O  God  the  Lord,  the 
strength  of  my  salvation,  thou  hast  covered 
my  head  in  tlie  day  of  battle.  ^  8.  Grant  not, 
O  Lord,  the  desires  of  the  wicked :  fin-ther 
not  his  wicked  device ;  lest  they  exalt  them- 
selves.   ?'s.  1-13. 

Psa.  141:8.  !Mine  eyes  are  unto  thee,  O  God 
the  T-ord :  in  thee  is  my  trust;  leave  not  my 


soul  destitute.  9.  Keep  me  from  tlie  snarefe 
which  they  have  laid  for  me,  and  the  gins  of 
the  workers  of  iniquity,   vs.  1-10. 

Psa.  142:1.  With  my  voice  unto  the  Lord 
did  I  make  my  supplication.  2.  I  poured  out 
my  complaint  before  him ;  I  shewed  before 
him  my  trouble.  5. 1  cried  unto  thee,  0  Lord  : 
I  said,  Thou  art  my  refuge  and  my  portion 
in  the  land  of  the  living.  6.  Attend  imto  my 
cry;  for  I  am  brought  veiy  low:  deliver  me 
f I'om  my  persecutors ;  for  they  are  stronger 
than  I.  7.  Bring  my  soul  out  of  prison,  that  I 
may  praise  thy  name : 

Psa.  143:7.  Hear  me  speedily,  O  Lord  :  my 
spii'it  faileth :  hide  not  thy  face  from  me,  lest 
I  be  like  unto  them  that  go  down  into  the  pit. 
8.  Cause  me  to  hear  thy  lovingkindness  in 
the  morning ;  for  in  thee  do  I  trust :  cause  me 
to  know  the  way  wherein  I  should  walk ;  for 
I  lift  up  my  soul  unto  thee.  9.  Deliver  me,  O 
Lord,  from  mine  enemies :  I  flee  vmto  thee 
to  hide  me.  11.  Quicken  me,  O  Lord,  for  thy 
name's  sake:  for  thy  righteousness'  sake 
bring  my  soul  out  of  trouble,    vs.  1-12. 

Isa.  33:2.  O  Lord,  be  gracious  unto  us;  we 
have  waited  for  thee :  be  thou  their  arm  every 
morning,  our  salvation  also  in  the  time  of 
trouble. 

Isa.  38:2.  Then  Hezekiah  turned  his  face 
toward  the  wall,  and  prayed  unto  the  Lord, 
3.  And  said,  Remember  now,  O  Lord,  I  be- 
seech thee,  how  I  have  walked  before  thee  in 
truth  and  with  a  perfect  heart,  and  have  done 
that  lohich  is  good  in  thy  sight.  And  Heze- 
kiah wept  sore.  [2  Kin.  20:3.]  14.  Like  a  crane 
or  a  swallow,  so  did  I  chatter:  I  did  mourn 
as  a  dove :  mine  eyes  fail  loith  looking  up- 
ward :  O  Lord,  I  am  oppressed ;  undertake 
for  me.  15.  What  shall  I  say  ?  he  hath  both 
spoken  tmto  me,  and  himself  hath  done  it : 
I  shall  go  softly  all  my  years  m  the  bitter- 
ness of  my  soul.  16.  O  Lord,  by  these  things 
men  live,  and  in  all  these  things  is  the  life 
of  my  spirit :  so  wilt  thou  recover  me,  and 
make  me  to  live.  17.  Behold,  for  peace  I 
had  great  bitterness :  but  thou  hast  in  love 
to  my  soul  delivered  it  from  the  pit  of  cor- 
itiption :  for  thovi  hast  cast  all  my  sins  behind 
thy  back.  18.  For  the  grave  cannot  praise 
thee,  death  can  7iot  celebrate  thee :  they  that 
go  down  into  the  pit  cannot  hope  for  thy 
truth.  19.  The  living,  the  living,  he  shall 
praise  thee,  as  I  do  this  day  •  the  father  to 
the  children  shall  make  known  thy  truth. 

Isa.  51:9.  Awake,  awake,  put  on  strength, 
O  arm  of  the  Lord  ;  awake,  as  in  the  ancient 
days,  in  the  genei'ations  of  old. 

isa.  63:15.  Look  down  from  heaven,  and 
behold  from  the  habitation  of  thy  holiness 
and  of  thy  glory :  where  is  thy  zeal  and  thy 
strength,  the  sounding  of  thy  bowels  and  of 
thy  mercies  toward  me?  are  they  restrained? 
16.  Doubtless  thou  art  f)ur  father,  though 
Abraham  be  ignorant  of  us,  and  Israel  ac- 
knowledge us  not:  thcni,  0  LoRD,  art  our 
father,  our  redeemer;  thy  name  is  from 
everlasting.  17.  O  Lord,  why  hast  thou 
made  us  to  err  fix)m  thy  ways,  and  hard- 


44 


AFFLICTIONS.— PiiAYKR  in. 


oiicd  our  heart  from  thy  fear?  Eeturu  for 
thy  servants'  Siike,  the  tiibes  of  thine  mher- 
itance. 

Isa.  64:1.  Oh  that  thou  wouldest  rend  the 
heavens,  that  thou  wouldest  come  down,  that 
the  mountains  might  flow  down  at  thy  pres- 
ence. 9.  Be  not  wroth  very  sore,  O  Lord,  nei- 
ther remember  iniquity  for  ever:  behold,  see, 
we  beseech  thee,  we  are  all  thy  people.  10. 
Thy  holy  cities  are  a  wilderness,  Zion  is  a  wil- 
derness, Jerusalem  a  desolation.  11.  Our  holy 
and  our  beautifid  house,  where  our  fathers 
praised  thee, is  bvu'nt  up  with  fire :  and  all  our 
pleasant  things  are  laid  waste.  12.  Wilt  thou 
refrain  thyself  for  these  things, O  Lord  ?  wilt 
thou  hold  thy  peace,  and  afflict  us  very  sore  ? 

Jer.  10:24.  O  Lord,  correct  me,  but  with 
judgment ;  not  in  thine  anger,  lest  thou  bring 
me  to  nothing. 

Jer.  14:8.  O  the  hope  of  Israel,  the  saviour 
thereof  in  time  of  trouble,  why  shovddest  thou 
be  as  a  stranger  in  the  land,  and  as  a  wayfar- 
ing man  that  turneth  aside  to  tarry  for  a 
night?  9.  Why  shouldest  thou  be  as  a  man 
astonied,  as  a  mighty  man  that  cannot  save? 
yet  thou,  O  Lord,  art  in  the  midst  of  us,  and 
we  are  called  by  thy  name ;  leave  us  not.  19. 
Hast  thou  utterly  rejected  Judah  ?  hath  thy 
soul  loathed  Zion?  why  hast  thou  smitten 
us,  and  there  is  no  healing  for  us  ?  we  looked 
for  peace,  and  there  is  no  good ;  and  for  the 
time  of  healing,  and  behold  trouble  1  20.  We 
acknowledge,  O  Lord,  our  wickedness,  and 
the  iniquity  of  our  fathers:  for  we  have 
sinned  against  thee.  21.  Do  not  abhor  ?/s,  for 
thy  name's  sake,  do  not  disgrace  the  tlu^one 
of  thy  glory :  remember,  break  not  thy  cove- 
nant with  us.  Jer.  32:16-25. 

Jer.  15:15.  O  Lord,  thou  knowest:  remem- 
ber me,  and  visit  me,  and  revenge  me  of  my 
persecutors ;  take  me  not  away  in  thy  long- 
suffering:  know  that  for  thy  sake  I  have 
suffered  rebuke. 

Jer.  10:19.  O  Lord,  my  strength,  and  my 
fortress,  and  my  refuge  in  the  day  of  affhc- 
tion,  the  Gentiles  shall  come  unto  thee  from 
the  ends  of  the  earth,  and  shall  say.  Surely 
our  fathers  have  inherited  lies,  vanity,  and 
things  wherein  there  is  no  profit. 

Jer.  17:17.  Be  not  a  terror  unto  me :  thou 
art  my  i  hope  in  the  day  of  evil.  18.  Let  them 
be  2  confounded  that  persecute  me, but  let  not  me 
be  "confounded  :  let  them  be  dismayed,  but  let 
not  me  be  dismayed :       IR.  v.  i  refuge     zasuamedj 

Jer.  18:19.  Give  heed  to  me,  O  Lord,  and 
hearken  to  the  voice  of  them  that  contend 
with  me.  Jer.  20:7,8. 

Lam.  1:9.  O  LoRD,behold  my  affliction:  for 
the  enemy  hath  magnified  himself.  10.  The 
adversary  hath  spread  out  his  hand  upon  all 
her  pleasant  things:  for  she  hath  seen  that 
the  heathen  entered  into  her  sanctuary, 
whom  thovi  didst  command  that  they  should 
not  enter  into  thy  congregation.  11.  All  her 
people  sigh,  they  seek  bread ;  they  have  given 
their  pleasant  things  for  meat  to  relieve  the 
soul :  see,  O  Lord,  and  consider :  for  I  am  be- 
come vile.  20.  Behold,  O  Lord  :  for  I  a?«  in 


(1  istress :  my  bowels  are  troubled ;  m  i  ne  hea  rl 
is  turned  within  me ;  for  I  have  gi'ievously 
rebelled:  abroad  the  sword  bereaveth,  at 
home  there  is  as  death. 

Lam.  2:18.  Their  heart  cried  unto  the  Lord, 
O  wall  of  the  daughter  of  Zion,  let  tears  run. 
down  like  a  river  day  and  night :  give  thy- 
self no  rest ;  let  not  the  apple  of  thine  eye 
cease.  19.  Arise,  cry  out  in  the  night :  in  the 
beginning  of  the  watches  pour  out  thine 
heart  like  water  before  the  face  of  the  Loi-d : 
lift  up  thy  hands  toward  him  for  the  life  of 
thy  young  children,  that  fauit  for  hmiger  in 
the  top  of  every  street. 

Lam.  5:1.  Remember,  O  Lord,  what  is  come 
upon  us :  consider,  and  behold  our  reproach. 
10.  The  crown  is  fallen  from  our  head:  woe 
unto  us,  that  we  have  sinned !  17.  For  this 
our  heart  is  faint;  for  these  things  our  eyes 
are  dun.  19.  Thou,  O  Lord,  remainest  for 
ever ;  thy  throne  from  generation  to  genera- 
tion. 20.  Wherefore  dost  thou  forget  us  for 
ever,  a7id  forsake  us  so  long  time?  21.  Turn 
thou  us  unto  thee,  O  Lord,  and  we  shall  be 
turned;  renew  our  days  as  of  old.  22.  But 
thou  hast  utterly  rejected  us ;  thou  art  very- 
wroth  against  us.  chapters  1-6. 

Dan.  0:10.  He  kneeled  upon  his  knees  three 
times  a  day,  and  prayed,  and  gave  thanks 
before  his  God,  as  he  did  aforetime. 

Joel  1:19.  O  Lord,  to  thee  will  I  cry:  for 
the  fire  hath  devoured  the  pastures  of  the 
wilderness,  and  the  flame  hath  burned  all 
the  trees  of  the  field. 

Jonah  1:14.  Wherefore  they  cried  unto  the 
Lord,  and  said.  We  beseech  thee,  O  Lord, 
we  beseech  thee,  let  us  not  perish  for  this 
man's  life,  and  lay  not  upon  us  innocent 
blood:  for  thou,  O  Lord,  hast  done  as  it 
pleased  thee. 

Jonah  2:1.  Then  Jonah  prayed  unto  the 
Lord  his  God  out  of  the  fish's  bellj',  2.  And 
said,  I  cried  by  reason  of  mine  affliction  unto 
the  Lord,  and  he  heard  me ;  out  of  the  belly 
of  hell  cried  I,  and  thou  heardest  my  voice. 
3.  For  thou  hadst  cast  me  into  the  deep,  in 
the  midst  of  the  seas ;  and  the  floods  com- 
passed me  about:  all  thy  billows  and  thy 
waves  passed  over  me.  4.  Then  I  said,  I  am 
cast  out  of  thy  sight ;  yet  I  will  look  again 
toward  thy  holy  temple.  5.  The  waters 
compassed  me  about,  even  to  the  soul:  the 
depth  closed  me  round  about,  the  weeds 
were  wrapped  about  my  head.  6.  I  went 
down  to  the  bottoms  of  the  moimtains ;  the 
earth  with  her  bars  was  about  me  for  ever: 
yet  hast  thou  brought  up  my  life  from  cor- 
ruption, O  Lord  my  God.  7.  When  my  soul 
fainted  within  me  I  remembered  the  Lord: 
and  my  prayer  came  in  mito  thee,  into  thine 
holy  temple.  8.  They  that  observe  lying 
vanities  forsake  their  own  mercy.  9.  But  I 
will  sacrifice  unto  thee  with  the  voice  of 
thanksgiving;  I  will  pay  tJiat  that  I  have 
vowed.  Salvation  is  of  the  Lord.  10.  And 
the  Lord  spake  unto  the  fish,  and  it  vom- 
ited out  Jonah  upon  the  dry  land. 

Hab.  1:12.  Art  thou  not  from  everlasting. 


46 


A  FFLICTIONS.— Resignation  in. 


O  Lord  my  God,  mine  Holy  One  ?  Ave  shall 
not  die.  O  Lord,  thou  hast  ordained  them 
for  judgment ;  and,  O  mighty  God,  thoix  hast 
establisiied  them  for  correction.  13.  Thou 
art  of  iDurer  ej^es  than  to  behold  evil,  and 
canst  not  look  on  iniquity:  wherefore  lookest 
thou  upon  them  that  deal  treacherously,  and 
boldest  thy  tongue  when  the  wicked  devour- 
eth  the  inan  that  is  more  righteous  than  he  ? 

Matt.  8:25.  His  disciples  came  to  Jiim  and 
awoke  him,  saying.  Lord,  save  us :  we  perish. 

Matt,  14:30.  But  when  he  saw  the  wind 
boisterous,  he  was  afraid ;  and  beginning  to 
sink,  he  cried,  saying.  Lord,  save  me. 

Matt.  15:22.  And,  behold,  a  woman  of  Ca- 
naan came  out  of  the  same  coasts,  and  cried 
unto  him,  saying,  Have  mercy  on  me,  O 
Lord,  tJiou  Son  of  David;  my  daughter  is 
grievously  vexed  with  a  devil.  23.  But  he 
answered  her  not  a  word.  And  his  disciples 
came  and  besought  him,  saying.  Send  her 
away;  for  she  crieth  after  us.  21.  But  he 
answered  and  said,  I  am  not  sent  but  unto 
the  lost  sheep  of  the  house  of  Israel.  25. 
Then  came  she  and  worshipped  him,  saying, 
Lord,  help  me.  26.  But  he  answered  and 
said.  It  is  not  meet  to  take  the  children's 
bread,  and  cast  it  to  dogs.  27,  And  she  said, 
Truth,  Lord :  yet  the  dogs  eat  of  the  crimibs 
which  fall  from  their  master's  table.  28. 
Then  Jesus  answered  and  said  unto  her,  O 
woman,  great  is  thy  faith :  be  it  unto  thee 
even  as  thou  wilt. 

Matt.  26:39.  And  he  went  a  little  farther, 
and  fell  on  his  face,  and  prayed,  saying,  O 
my  Father,  if  it  be  possible,  let  this  cup  pass 
fi'om  me :  nevertheless,  not  as  I  will,  but  as 
thou  vrllt.  42.  He  went  away  again  the 
eecond  time,  and  prayed,  saying,  O  my 
Father,  if  this  cup  may  not  ]iass  away 
from  me,  except  I  drink  it,  thy  will  be  done. 
V.  44;  Mark  14:36;  Luke  22:42." 

Matt.  27:46.  And  about  the  ninth  hour 
Jesus  cried  with  a  loud  voice,  saying,  Eli, 
Eli,  lama  sabachthani?  that  is  to  say,  My 
God,  my  God,  why  hast  thou  forsaken  me  ? 
Mark  15:34;  Luke  23:46. 

Luke  18:1.  And  he  spake  a  parable  unto 
them  to  this  end,  that  men  ought  always  to 
pray,  and  not  to  faint; 

John  11:3.  Therefore  his  sisters  sent  unto 
him,  saying.  Lord,  behold,  he  whom  thou 
lovest  is  sick. 

Acts  4:29.  Now,  Lord,  behold  their  threat- 
enings:  and  grant  unto  thy  servants,  that 
with  all  boldness  they  may  speak  thy  word, 
30.  By  stretching  forth  thy  hand  to  heal ; 
and  that  signs  and  wonders  may  be  done  by 
the  name  of  thy  holy  child  Jesus. 

Acts  7:59.  And  they  stoned  Stephen,  call- 
ing upon  God,  and  saying,  Lord  Jesus,  re- 
ceive my  spirit.  60.  And  he  kneeled  down, 
and  cried  with  a  loud  voice,  Lord,  lay  not 
this  sin  to  their  charge. 

2  Cor.  12:8.  For  this  thing  I  besought  the 
Lord  thrice,  that  it  might  depart  from  me. 

Jas.  5:13,  Is  any  among  you  afflicted  ?  let 
him  pray.    Is  any  merry?   let  hmi  sing 


psalms.  14.  Is  any  sick  among  you  ?  let  him 
call  for  the  elders  of  the  church;  and  let 
them  pray  over  hini,  anointing  him  with 
oil  in  the  name  of  the  Lord :  15.  And  the 
prayer  of  faith  shall  save  the  sick,  and  the 
Lord  shall  I'aise  him  up ;  and  if  he  have  com- 
mitted sins,  they  shall  be  forgiven  him.  16, 
Confess  your  faults  one  to  another,  and  pray 
one  for  another,  that  ye  may  be  healed. 
The  effectual  fervent  prayer  of  a  righteous 
man  availeth  much. 

PRAYER  IN,  ANSWERED.  See  Prayer, 
Answered. 

PRAYER  FOR  THE  AFFLICTED.  See  In- 
tercession. 

RESI(,I NATION  IN:  Job  5:17.  Happy  «s the 
man  whom  God  correcteth:  therefore  despise 
not  thou  the  chastening  of  the  Almighty : 

Job  13:15.  Though  he  slay  me,  yet  will  I 
trust  in  him : 

Job  34:31.  Surely  it  is  meet  to  be  said  unto 
God,  I  have  borne  chastisement,  I  will  not 
offend  any  more:  32.  That  lohich  I  see  not 
teach  thou  me:  if  I  have  done  iniquity,  I 
will  do  no  more.     v.  34. 

Psa.  46:10.  Be  still,  and  know  that  I  am 
God :    Psa.  4:4;  37:1. 

Prov.  3:11.  My  son,  despise  not  the  chas- 
tening of  the  Lord  ;  neither  be  weary  of  his 
correction : 

Lam.  3:22.  It  is  of  the  Lord's  mercies  that 
we  are  not  consumed,  because  his  compas- 
sions fail  not.  23.  T/de/yrt re  new  every  morn- 
ing: great /s  thy  faithfulness.  24.  The  Lord 
is  my  portion,  saith  my  soul ;  therefore  will  I 
hope  in  him.  25.  The  Lord  is  good,  unto  them 
that  wait  for  him,  to  the  soul  that  seeketh 
him.  26.  It  is  good  that  a  ntaii  should  both 
hope  and  quietly  wait  for  the  salvation  of  the 
Lord.  27.  It  is  good  for  a  man  that  he  bear 
the  yoke  in  his  youth.  2S.  He  sitteth  alone 
and  keepeth  silence,  because  he  hath  borne 
it  upon  him.  29.  He  putteth  his  mouth  in  the 
dust ;  if  so  be  there  may  be  hope.  30.  He  giv- 
eth  his  cheek  to  hvox  that  smiteth  him :  he  is 
filled  full  Avith  reproach.  31.  For  the  Lord 
will  not  cast  off  for  ever :  32.  But  though  he 
cause  grief,  yet  will  he  have  compassion  ac- 
cording to  the  multitude  of  his  mercies.  33. 
For  he  doth  not  afflict  willingly,  nor  grieve 
the  children  of  men.  34.  To  crush  under  his 
feet  all  the  prisoners  of  the  earth,  35.  To  turn 
aside  the  right  of  a  man  before  the  face  of 
the  Most  High,  36.  To  subvert  a  man  in  his 
cause,  the  Lord  a.p]5roveth  not.  39.  Where- 
fore doth  a  living  man  complain,  a  man  for 
the  punishment  of  his  sins  ? 

Mic.  6:9.  The  Lord's  voice  crieth  unto  the 
city,  and  the  man  of  wisdom  shall  see  thy 
name :  hear  ye  the  rod,  and  who  hath  ap- 
pointed it. 

Matt.  26:39.  O  my  Father,  if  it  be  possible, 
let  this  cup  pass  from  me :  nevertheless,  not 
as  I  will,  but  as  thou  icilt.  Mark  14:36;  Luke 
22:42;  John  18:11. 

Luke  21:19.  In  your  patience  possess  ye 
your  souls. 


46 


AFFLICTIONS.— Resionation  in,  Exemplified. 


Rom.  5:3.  And  not  only  so,  but  we  glory  in 
tribulations  also ;  knowing  that  tribulation 
worketh  patience : 

Rom.  1:^:12,  Rejoicing  in  hoi)e ;  patient  in 
tribulation  ;  continuing  instant  in  prayer; 

2  Cor.  12:1).  And  he  stiid  luito  me,  My  grace 
is  sufficient  for  thee :  for  my  strength  is  made 
perfect  in  weakness.  Most  gladly  therefore 
will  I  rather  glory  in  my  infirmities,  that  the 
l)0\ver  of  Christ  may  rest  upon  me. 

Phil.  2:14.  Do  all  things  without  munriu*- 
ings : 

Col.  1:11.  Strengthened  with  all  might,  ac- 
cording to  his  glorious  power,  imto  all  pa- 
tience and  longsuffering  with  joyfulness; 

1  Thess.  3:3.  That  no  man  should  be  moved 
by  these  afflictions:  for  yourselves  know 
tliat  Ave  are  appointed  thereunto,    v.  4. 

2  Thess.  1:4.  So  that  we  ourselves  glory  in 
you  in  the  chiu'ches  of  God,  for  your  patience 
and  faith  iu  all  your  persecutions  and  tribu- 
lations that  ye  endure ; 

2  Tim.  2:3.  Endure  laardness,  as  a  good 
soldier  of  Jesus  Christ. 

2  Tim.  4:.5.  But  watch  thou  in  all  things, 
endure  afflictions, 

Heb.  10:34.  For  ye  had  compassion  of  me  in 
my  bonds,  and  took  joyfully  the  spoiling  of 
your  goods,  knowing  in  yourselves  that  ye 
iiaA'e  in  heaven  a  better  and  an  endiu-ing 
substance. 

Heb.  1 2:3.  Consider  him  that  endured  such 
contradiction  of  sinners  against  himself,  lest 
ye  be  wearied  and  faint  in  your  minds.  4. 
Ye  have  not  yet  resisted  unto  blood,  striving 
against  sin.  5.  And  ye  have  forgotten  the 
exhortation  which  speaketh  unto  you  as  unto 
children.  My  son,  despise  not  thou  the  chas- 
tening of  the  Lord,  nor  faint  when  thou  art 
rebuked  of  him :  9.  We  have  had  fathere  of 
our  flesh  which  corrected  iff},  and  Ave  gave 
f/ioa  reverence:  shall  we  not  much  rather 
be  in  subjection  unto  the  Father  of  spirits, 
and  live?    us.  6-12. 

Jas.  1:10.  [Let]  the  rich  [rejoice]  in  that  he 
is  made  low :  because  as  the  flower  of  the 
grass  he  shall  pass  away. 

Jas.  4:7.  Submit  youreelves  therefore  to 
God. 

1  Pet.  I:f5.  Wherein  ye  greatly  rejoice, 
though  now  for  a  season,  if  need  be,  ye  are 
in  heaviness  through  manifold  temptations: 

1  Pet.  2:20.  For  what  glory  is  it,  if,  Avhen 
ye  be  buffeted  for  your  faults,  ye  shall  take 
it  patiently  ?  but  if,  when  ye  do  well,  and 
suffer  /or  it,  ye  take  it  patiently,  this  is  ac- 
ceptable with  God. 

1  Pet.  4:12.  Beloved,  think  it  not  strange 
concerning  the  fiery  trial  Avhich  is  to  try  you, 
as  thoxigh  some  strange  thing  happened  unto 
you :  13.  But  rejoice,  inasmuch  as  ye  are  par- 
takers of  Christ's  sufferings ;  that,  when  his 
glory  shall  be  revealed,  ye  may  be  glad  also 
Avith  exceeding  joy.  19.  Wherefore,  let  them 
that  suffer  according  to  the  Avill  of  God  com- 
mit the  keeping  of  their  souls  to  him  in  Avell 
doing,  as  unto  a  faithfvd  Creator. 

1  Pet.  5:6.   Humble  yom-selves  therefore 


under  the  mighty  hand  of  God,  that  he  may 
exalt  you  in  due  time :  7.  Ca.sting  all  your 
care  ujion  him ;  for  he  careth  for  you. 

See  RESiCiXATioN. 

KESK^xNATIOMN,  EXEMPLIFIED:  Judg. 
10:15.  And  the  children  of  Israel  sjiid  imto 
the  Lord,  We  have  sinned:  do  thou  unt(j  us 
Avhatsoever  seemeth  good  luito  thee ;  deliver 
us  only,  we  pray  thee,  this  day. 

1  Sam.  3:18.  And  he  Siiid,  It  is  the  Lord: 
let  him  do  what  seemeth  him  good. 

2  Sam.  12.23.  N(jav  he  is  dead,  A\'herefore 
should  I  fast  ?  can  I  bring  him  back  again  'i 
I  shaU  go  to  him,  l)ut  he  shall  n(  )t  return  t<jme. 

2  Sam.  15:26.  If  he  thus  say,  I  have  no  de- 
light in  thee ;  behold,  here  am  I,  let  him  do 
to  me  as  seemeth  good  unto  hun. 

2  Sara.  16:10.  And  the  king  said.  What 
liaA' e  I  to  do  with  you,  ye  sous  of  Zeruiah  ? 
so  let  him  curse,  because  the  Lord  hath  said 
unto  him,  Curse  Da  Add.  Who  shall  then  say. 
Wherefore  hast  thou  done  so  ?  12.  It  may  be 
that  the  Lord  aa-III  look  on  mine  affliction, 
and  that  the  Lord  Avill  requite  me  good  for 
his  cursing  this  day. 

2  Sam.  24:14.  David  Si^id  unto  Gad,  I  am 
in  a  great  strait :  let  us  fall  uoav  into  the  hand 
of  the  Lord  ;  for  his  mercies  are  great :  and 
let  me  not  fall  into  the  hand  of  man. 

2  lan.  4:26.  Is  it  Avell  Avith  the  child  ?  And 
she  answered.  It  is  Avell. 

2  Kin.  20:19.  Then  sjiid  Hezekiah  unto 
Isaiah,  Good  is  the  Avord  of  the  Lord  Avhich 
thou  hast  spoken.  And  he  Sfiid,  Is  it  not 
qood,  if  pejice  and  truth  be  in  my  days? 
Isa.  39:8. 

Nell.  9:33.  HoAvbeit  thou  art  just  in  all 
that  is  brought  ii])on  us ;  for  thou  hast  done 
right,  but  Ave  haA^e  done  A\'ickedly : 

Esth.  4:16.  And  so  A\dll  I  go  in  imto  the 
king.  Avhich  is  not  accoi'ding  to  the  laAV; 
and  if  I  ])erish,  I  perish. 

Job  1:21.  Naked  came  I  out  of  my  moth- 
er's Avomb,  and  naked  shall  I  return  thither: 
the  Lord  gave,  and  the  Lord  hath  taken 
aAvay ;  blessed  be  the  name  of  the  Lord.  22. 
In  ail  this  Job  sinned  not,  nor  charged  God 
foolishly. 

Job  2:10.  Wliat?  shall  Ave  receive  good  at 
the  hand  of  God.  and  shall  Ave  not  receiA-e 
cahI  ?  In  all  this  did  not  Job  sin  Avith  his  lii^s. 

Job  13:15.  Though  he  slay  me,  yet  will  I 
trust  in  him :  but  I  Avill  maintain  mine  oanti 
Avays  befoi-e  him. 

.Job  14:14.  All  the  days  of  my  appointed 
time  Avill  I  Avait,  till  my  change  come. 

Psa.  39:9.  I  was  dumb.  I  opened  not  my 
mouth;  because  thou  didst  it. 

Psa.  71:20.  J7to«,  Avhich  hast  shewed  me 
great  and  sore  troubles,  shalt  quicken  me 
again,  and  shalt  bring  me  up  again  from  the 
depths  of  the  earth. 

Psa.  119:75.  I  knoAV,  O  Lord,  that  thy 
judgments  are  right,  and  that  thou  in  faith- 
fulness hast  afflicted  me. 

Jer.  10:19.  Woe  is  me  for  my  hurt!  m^ 
AA'oimd  is  grievous :  but  I  said,  Truly  this  u 
a  grief,  and  I  must  bear  it 


47 


AFFLICTIONS. 


AGENCY. 


Lam.  1:18.  The  Lord  is  righteous ;  for  I 
have  rebelled  against  his  commandinent : 

Lam,  3:39.  Wherefore  doth  a  living  man 
complain,  a  man  for  the  punishment  of  his 
sins? 

Dan.  9:14.  Therefore  hath  the  Lord 
watched  upon  the  evil,  and  brought  it  upon 
us :  for  the  Lord  our  God  is  righteous  in  all 
his  works  which  he  doeth :  for  we  obeyed 
not  his  voice. 

Mic.  7:9.  I  will  bear  the  indignation  of  the 
Lord,  because  I  have  sinned  against  him, 
until  he  plead  my  cause,  and  execute  judg- 
ment for  me :  he  will  bring  me  forth  to  the 
light,  and  I  shall  behold  his  righteousness. 

Luke  23:40.  Dost  not  thou  fear  God,  seeing 
thou  art  in  the  same  condemnation  ?  41.  And 
we  indeed  justly;  for  we  receive  the  due 
reward  of  our  deeds :  but  this  man  hath  done 
nothing  amiss. 

Acts  21:14.  When  he  would  not  be  per- 
suaded, we  ceased,  saying,  The  will  of  the 
Lord  be  done. 

Eom.  5:3.  And  not  only  so,  but  we  glory 
in  tribulations  also :  knowing  that  tribula- 
tion worketh  patience ;  4.  And  patience,  ex- 
perience ;  and  experience,  hope : 

2  Cor.  6:4.  But  in  all  things  approving  our- 
selves as  the  ministers  of  God,  in  much  pa- 
tience, in  afflictions,  in  necessities,  in  dis- 
tresses, 5.  In  stripes,  in  imprisonments,  in 
tumults,  in  labours,  in  watchings,  in  fast- 
ings ;  6.  By  pureness,  by  knowledge,  by  long- 
suffering,  by  kindness,  by  the  Holy  Ghost, 
by  love  unfeigned,  7.  By  the  word  of  truth, 
by  the  power  of  God,  by  the  armour  of 
righteousness  on  the  right  hand  and  on  the 
left,  8.  By  honour  and  dishonour,  by  evil  re- 
port and  good  report :  as  deceivers,  and  yet 
true ;  9.  As  unknown,  and  yet  well  known ; 
as  dying,  and,  behold,  we  live ;  as  chastened, 
and  not  killed ;  10.  As  sorrowful,  yet  alway 
rejoicing ;  as  poor,  yet  making  many  rich ; 
as  ha\'ing  nothing,  and  yet  possessing  all 
things. 

2  Cor.  7:4.  I  am  filled  with  comfort,  I  am 
exceeding  joyful  in  all  our  tribulation. 

2  Tliess.  1:4.  We  ourselves  glory  in  you 
in  the  churches  of  God,  for  your  patience 
and  faith  in  all  your  persecutions  and  trib- 
ulations that  ye  endure : 

Jas.  5:11.  Behold,  we  count  them  happy 
which  endure.  Ye  have  heard  of  the  patience 
of  Job,  and  have  seen  the  end  of  the  Lord :  that 
the  Lord  is  very  pitiful,  and  of  tender  mercy. 

See  Resignation. 

INSTANCES  OF  RESIGNATION  IN: 
Aaron,  at  the  death  of  Nadab  and  Abihu, 
Lev.  10:1-3.  Eli,  when  judgments  against 
his  house  were  foretold,  1  Sam.  3:15-18. 
David,  at  the  death  of  his  child,  2  Sam.  12:23. 
The  Shunammite,  2  Kin.  4:18-37.  Jesus, 
in  Gethsemane,  Matt.  2():39;  Mark  14:36; 
Luke  22:42;  John  18:11.  Paul  and  Silas  in 
prison,  Acts  16:23-25. 

AGAUUS,  a  prophet.  Acts  11:28;  21:10. 

AG  A  (jr.  1.  A  kmg  of  the  Amalekites, 
Num.  24:7. 


2.  A  king  of  the  Amalekites,  taken  pris- 
oner by  Saul,  and  slain  by  Samuel,  1  Sam. 
15:8,33. 

AGAR.    See  Hagar. 

AGATE,  a  precious  stone,  Ex.  28:19; 
Isa.  54:12;  Ezek.  27:16. 

AGE,  OLD.    See  Old  Age. 

AGED,  gospel  invitation  to,  Matt.  20: 
5,6.    See  Old  Age. 

AGEE,  father  of  Shammah,  2  Sam.  23:11. 
AGENCY.   IN    SALTATION  OF   MEN: 

Job  33:14.  For  God  speak eth  once,  yea  twice, 
yet  man  perceiveth  it  not.  15.  In  a  dream, 
in  a  vision  of  the  night,  when  deep  sleep 
falleth  upon  men,  in  slumberings  upon  the 
bed ;  16.  Then  he  openeth  the  ears  of  men, 
and  seal  eth  their  instruction,  17.  That  he 
may  withdraw  man  from  his  purpose,  and 
hide  pride  from  man.  18.  He  keepeth  back 
his  soul  from  the  pit,  and  his  life  from  per- 
ishing by  the  sword.  19.  He  is  chastened 
also  with  pain  upon  his  bed,  and  the  multi- 
tude of  his  bones  with  strong  pain :  20.  So 
that  his  life  abhorreth  bread,  and  his  soul 
dainty  meat.  21.  His  flesh  is  consumed 
away,  that  it  cannot  be  seen ;  and  his  bones 
tJiat  were  not  seen  stick  out.  22.  Yea,  his 
soul  draweth  near  unto  the  grave,  and  his 
life  to  the  destroyers.  23.  If  there  be  a  mes- 
senger with  him,  an  interpreter,  one  among 
a  thousand,  to  shew  unto  man  his  upright- 
ness ;  24.  Then  he  is  gracious  unto  him,  and 
saith,  Deliver  him  from  going  down  to  the 
pit :  I  have  found  a  ransom.  25.  His  flesh 
shaU  be  fresher  than  a  child's :  he  shall  re- 
turn to  the  days  of  his  youth :  26.  He  shall 
pray  unto  God,  and  he  will  be  favourable 
unto  him:  and  he  shall  see  his  face  with 
joy :  for  he  will  render  unto  man  his  right- 
eousness. 27.  He  looketh  upon  men,  and  if 
any  say,  I  have  sinned,  and  perverted  that 
lohich  was  right,  and  it  profited  me  not ;  28. 
He  will  deliver  his  soul  from  going  into  the 
pit,  and  his  life  shall  see  the  light.  29.  Lo, 
all  these  things  worketh  God  oftentimes 
with  man,  30.  To  bring  back  his  soul  from 
the  pit,  to  be  enhghtened  with  the  light  of 
the  living. 

Psa.  8:2.  Out  of  the  mouth  of  babes  and 
sucklings  hast  thou  ordained  strength  be- 
cause of  thine  enemies,  that  thou  mightest 
still  the  enemy  and  the  avenger. 

Matt.  4:19.  And  he  saith  imto  them.  Fol- 
low me,  and  I  will  make  you  fishers  of  men . 
Luke  5:10. 

Matt.  5:13.  Ye  are  the  salt  of  the  earth: 
but  if  the  salt  have  lost  his  savour,  where- 
with shall  it  be  salted?  It  is  thencefoi-tli 
good  for  nothing,  but  to  be  cast  out,  and  to 
be  trodden  under  foot  of  men.  14.  Ye  are 
the  light  of  the  world.  A  city  that  is  set 
on  a  hill  cannot  be  hid.  15.  Neither  do  men 
light  a  candle,  and  put  it  under  a  bushel,  but 
on  a  candlestick ;  and  it  giveth  light  luito 
all  that  are  in  the  house.  16.  Let  your  light 
so  shine  before  men,  that  they  may  see  your 
good  works,  and  glorify  your  Father  which 
is  in  heaven. 


m 


AGENCY. 


AGRICUXTURE. 


Luke  1:17.  And  he  shall  go  before  him  in 
the  spii"it  and  powei*  of  Ellas,  to  turn  the 
hearts  of  the  fathers  to  the  children,  and  the 
disobedient  to  the  wisdom  of  the  just;  to 
make  ready  a  people  prepaied  for  the  Lord. 

Luke  10:17.  And  the  seventy  returned  again 
with  joy,  saying,  Lord,  even  the  devils  are 
subject  unto  us  through  thy  name.  21.  In 
that  hour  Jesus  rejoiced  in  spirit,  and  said,  I 
thank  thee,  O  Father,  Lord  of  heaven  and 
earth,  that  thou  hast  hid  these  things  from 
the  Avise  and  prudent,  and  hast  revealed  them 
unto  babes :  even  so,  Father ;  for  so  it  seemed 
good  in  thy  sight. 

John  15:16.  Ye  have  not  chosen  me,  but  I 
have  chosen  you,  and  ordained  you,  that  ye 
should  go  and  bring  forth  fruit,  and^Aa^  yoiu* 
fruit  should  remain. 

1  Cor.  1:26.  For  ye  see  your  calling,  breth- 
ren, how  that  not  many  wise  men  after  the 
flesh,  not  many  mighty,  not  many  noble,  are 
called:  27.  But  God  hath  chosen  the  foolish 
things  of  the  world  to  confound  the  wise ; 
and  God  hath  chosen  the  weak  things  of  the 
world  to  confovmd  the  things  which  are 
mighty ;  28.  And  base  things  of  the  world, 
and  things  which  are  despised,  hath  God 
chosen,  yea,  and  tilings  which  are  not,  to 
bring  to  nought  things  that  are :  29.  That 
no  flesh  should  glory  in  his  presence. 

iThess.  2:4.  But  as  we  were  allowed  of  God 
to  be  put  in  trust  with  the  gospel,  even  so  we 
speak ;  not  as  pleasing  men,  but  God,  wliich 
trieth  our  hearts. 

1  Tim.  1:11.  According  to  the  glorious  gos- 
pel of  the  blessed  God,  which  was  committed 
to  my  trust. 

ITim.  6:20.  0  Timothy,  keep  that  which  is 
committed  to  thy  trust,  avoiding  profane  an  d 
vain  babblings,  and  oppositions  of  science 
falsely  so  called : 

Jas.  5:20.  Let  him  know,  that  he  which  con- 
verteth  the  sinner  from  the  error  of  his  way 
shall  save  a  soul  from  death,  and  shall  hide  a 
multitude  of  sins. 

See  Preaching. 

IN  EXECUTING  JUDGMENTS:  Gen.  3:15. 
It  shall  bruise  thy  head,  and  thovi  shalt  bruise 
his  heel. 

1  Sam.  15:18.  And  the  Lord  sent  thee  on  a 
journey,  and  said,  Go  and  uttei'ly  destroy  the 
sinnei*s  the  Amalekites,  and  fight  against 
them  until  they  be  consumed,  with  vs.  1-19. 

2  Sam.  7:14.  If  he  commit  iniquity,  I  will 
chasten  him  with  the  rod  of  men,  and  with 
the  stripes  of  the  children  of  men : 

2  Kin.  9:6.  Thus  saith  the  Lord  God  of  Is- 
rael, I  have  anointed  thee  king  over  the  peo- 
ple of  the  Lord,  even  over  Israel.  7.  And 
thou  shalt  smite  the  house  of  Ahab  thy  mas- 
ter, that  I  may  avenge  the  blood  of  my  serv- 
ants the  prophets,  and  the  blood  of  all  the 
servants  of  the  Lord,  at  the  hand  of  Jezebel. 

2  Kin.  19:25.  Now  have  I  brought  it  to  pass, 
that  thou  shouldest  be  to  lay  waste  fenced 
cities  hi  to  iiiinous  heaps.  26.  Therefore  their 
inhabitants  were  of  small  power,  they  were 
dismayed  and  confoimded. 


2  Chr.  22:7.  He  went  out  with  Jehoram 
against  Jehu  the  son  of  Nimshi,  whom  the 
Lord  had  anointed  to  cut  ott  the  house  of 
Ahab. 

Psa.  17:13.  Arise,  0  Lord,  disappoint  him, 
cast  him  down:  deliver  my  soul  from  the 
wicked,  wJiich  is  thy  sword :  14.  From  men 
ichich  are  thy  hand. 

Isa.  10:5.  O  Assyrian,  the  rod  of  mine  an- 
ger, and  the  staflO  in  their  hand  is  mine  indig- 
nation. 6.  I  will  send  him  against  a  hyjfcj- 
critical  nation,  and  against  the  people  of  my 
wrath  will  I  give  him  a  charge,  to  take  the 
spoil,  and  to  take  the  prey,  and  to  tread  them 
down  like  the  mire  of  the  streets. 

Isa.  13:5.  They  come  from  a  far  country, 
from  the  end  of  heaven,  even  the  Lord,  and 
the  weapons  of  his  indignation,  to  destroy 
the  whole  Imid. 

Jer.27:8.  And  it  shall  come  to  pass,  that  the 
nation  and  kingdom  which  will  not  serve  the 
same  Nebuchadnezzar  the  king  of  Babylon, 
and  that  will  not  put  their  neck  under  the 
yoke  of  the  king  of  Babylon,  that  nation 
will  I  punish,  saith  the  Lord,  with  the 
sword,  and  with  the  famine,  and  with  the 
pestilence,  until  I  have  consumed  them  by 
his  hand. 

Jer.  51:20.  Thou  art  my  battle  ax  and 
weapons  of  w^ar :  for  with  thee  will  I  break 
in  pieces  the  nations,  and  with  thee  will  I 
destroy  kingdoms ;  21.  And  with  thee  will  I 
break  in  pieces  the  horse  and  his  rider ;  and 
with  thee  will  I  break  in  pieces  the  chariot 
and  his  rider;  22,  With  thee  also  will  I  break 
in  pieces  man  and  woman;  and  with  thee 
will  I  break  in  pieces  old  and  young;  and  with 
thee  will  I  break  in  pieces  the  young  man  and 
the  maid ;  23.  I  will  also  break  in  pieces  with 
thee  the  shepherd  and  his  flock ;  and  with  theo 
will  I  break  in  pieces  the  husbandman  and 
his  yoke  of  oxen  ;  and  with  thee  will  I  break 
in  pieces  captains  and  rulers.     Isa.  41:15. 

AGENCY,  FREE  MORAL.  See  Contin- 
gencies. 

AGRICULTURE.  Divine  institution  of, 
Gen.  2:15;  3:19,23.  Practised  by  Cain,  Gen. 
4:2;  Noah,  Gen.  9:20;  Elisha,  1  Kin.  19:19; 
David,  iChr.  27:26-31;  Uzziah,  2  Chr.  26:10; 
Solomon,  Eccl.  2:4-6. 

God  to  be  acknoAvledged  in,  Jer.  5:24;  Hos. 
2:8.  Eequires  wisdom,  Isa.  28:26;  diligence, 
Prov.  27:23,27;  Eccl.  11:6;  patience,  Jas.  5:7; 
toil,  2  Tim.  2:6.  Persons  engaged  in,  called 
husbandmen,  2Chr.  26:10;  laborers,  Matt.  9:37; 
20:1;  tillers  of  the  ground,  Gen,  4:2.  Plant- 
ers of  vineyards  exempted  from  militaiy 
ser\ice,  Deut.  20:6.  Fruits  blasted  because  of 
sin,  Isa.  5:10;  7:23;  Jer.  12:13;  Joel  1:10,11. 

LAWS  CONCERNING:  Ex. 22:5.  If  a  man 
shall  cause  a  field  or  vineyard  to  be  eaten,  and 
shall  put  in  his  bea.st,and  shall  feed  in  another 
man's  field ;  of  the  best  of  his  own  field,  and 
of  the  best  of  his  o\\ti  vineyard,  shall  he 
make  restitution, 

6.  If  fire  break  out,  and  catch  in  thorns, 
so  that  the  stacks  of  com,  or  the  standing 
com,  or  the  field,  be  consumed  therewith; 


'4> 


49 


AGRICUT.TITRE. 


he  that  kindled  the  fire  shall  surely  make 
restitution. 

Ex.  34:21.  Six  days  shalt  thou  work,  but  on 
the  seventh  day  thou  shalt  rest :  in  earing 
time  and  in  harvest  tiiou  shalt  rest.  Ex.  20.-9; 
23:12;  Deut.  5:13,1-1. 

22.  And  thou  shalt  observe  the  feast  of 
weeks,  of  the  firstf  ruits  of  wheat  hai'vest, 
and  the  feast  of  ingathering  at  the  year's 
end. 

Lev.  19:9.  And  when  ye  reap  the  hai^vest 
of  yovir  land,  thou  shalt  not  wholly  reap  the 
corners  of  thy  field,  neither  shalt  thou  gather 
the  gleanings  of  thy  harvest.  10.  And  thou 
shalt  not  glean  thy  vineyard,  neither  shalt 
thou  gather  every  grape  of  thy  vineyard ; 
thou  shalt  leave  them  for  the  ]joor  and 
stranger:  I  am  the  Lord  your  God. 

19.  Ye  shall  keep  my  statutes.  Thou  shalt 
not  let  thy  cattle  gender  with  a  divei'se  kind : 
thou  shalt  nut  sow  thy  field  with  mingled 
seed:  neither  shall  a  garment  mingled  of 
Imen  and  wooUen  come  upon  thee. 

23.  And  when  ye  shall  come  into  the  land, 
and  shall  have  planted  all  manner  of  trees 
for  food,  then  ye  shall  count  the  fruit  thereof 
as  uncircumcised :  three  years  shall  it  be  as 
uncircumcised  unto  you:  it  shall  not  be 
eaten  of.  24.  But  in  the  fourth  year  all  the 
fruit  thereof  shall  be  holy  to  pi-aise  the  Lord 
v'ithal.  25.  And  in  the  fifth  year  shall  ye 
eat  of  the  fruit  thereof,  that  it  may  yield 
unto  you  the  increase  thereof :  I  aiu  the  Lord 
your  God. 

Lev.  25:2.  Speak  unto  the  children  of  Is- 
rael, and  say  unto  them,  When  ye  come 
into  the  land  which  I  give  you,  then  shall 
the  land  keep  a  sabbath  unto  the  Lord.  8. 
Six  years  thou  shalt  sow  thy  field,  and  six 
years  thou  shalt  prune  thy  vineyard,  and 
gather  in  the  fruit  thereof ;  4.  But  in  the 
seventh  year  shall  be  a  sabbath  of  rest  unto 
the  land,  a  sabbath  for  the  Lord  ;  thou  shalt 
neither  sow  thy  field,  nor  prune  thy  vine- 
yard. [Ex.  23:10,11.]  5.  That  which  grow- 
eth  of  its  own  accord  of  thy  harvest  thou 
shalt  not  reap,  neither  gather  the  grapes  of 
thy  vine  undressed :  for  it  is  a  year  of  rest 
unto  the  land.  6.  And  the  sabbath  of  the  land 
shall  be  meat  for  you ;  for  thee,  and  for  thy 
sei'\'ant,  and  for  thy  maid,  and  for  thy  hired 
sei'\'ant,  and  for  thy  stranger  that  sojoui-n- 
etli  with  thee,  7.  And  for  thy  cattle,  and 
for  the  beast  that  are  in  thy  land,  shall  all 
the  increase  thereof  be  meat. 

8.  And  thou  shalt  number  seven  sabbaths 
of  years  unto  thee,  seven  times  seven  years ; 
and  the  space  of  the  seven  sabbaths  of  years 
shall  be  unto  thee  forty  and  nine  years.  9. 
Then  shalt  thou  cause  the  trumpet  of  the 
jubilee  to  sound  on  the  tenth  day  of  the 
seventh  month,  in  the  day  of  atonement 
shall  ye  make  the  ti-umpet  sound  through- 
out all  your  land.  10.  And  ye  shall  hallow 
the  fiftieth  year,  and  proclaim  liberty 
throughout  atlihe  land  unto  all  the  inhabit- 
ants thereof:  it  shall  be  a  .iubilee  mito  you  ; 
and  ye  shall  return  every  nxau  unto  his 


possession,  and  ye  shall  return  every  man 
unto  his  family.  11.  A  jubilee  shall  that 
fiftieth  year  be  unto  you :  ye  shall  not  sow, 
neither  i-eap  that  which  groweth  of  itself  in 
it,  nor  gather  the  grapes  in  it  of  thj'  vine 
undressed.  12.  For  it  is  the  jubilee ;  it  shall 
be  holy  unto  you  :  ye  shall  eat  the  increase 
thereof  out  of  the  field.  15.  According  to 
the  number  of  years  after  the  jubilee  thou 
shalt  bviy  of  thy  neighbour,  ajul  according 
unto  the  number  of  years  of  the  fruits  he 
shall  selliuito  thee:  16.  According  to  the 
multitude  of  years  thou  shalt  increase  the 
price  thereof,  and  according  to  the  fewness 
of  years  thou  shalt  diminish  the  piice  of  it : 
for  according  to  the  number  of  the  years  oi 
the  fruits  doth  he  sell  unto  thee.  19.  And 
the  land  shall  yield  her  fi-uit,  and  ye  shall 
eat  your  fill,  and  dwell  therein  in  safety.  20. 
And  if  ye  shall  say,  What  shall  we  eat  the 
seventh  year  ?  behold,  we  shall  not  sow,  nor 
gather  in  oiu'  increase :  21 .  Then  I  A\ill  com- 
mand my  blessing  ujion  you  in  the  sixth 
year,  and  it  shall  bring  forth  fruit  for  three 
years.  22.  And  ;v'e  shall  sow  the  eighth 
year,  and  eat  yet  of  old  fruit  until  the  ninth 
year ;  until  hei'  fruits  come  in  ye  shall  eat  of 
the  old  store. 

23.  The  land  shall  not  be  sold  for  ever : 
for  the  land  is  mine ;  for  ye  are  strangers 
and  sojovmiers  with  me.  24.  And  in  all  the 
land  of  your  possession  ye  shall  grant  a  re- 
demption for  the  land. 

25.  If  thy  brother  be  waxen  poor,  and 
hath  sold  away  some  of  his  possession,  and 
if  any  of  his  kin  come  to  redeem  it,  then 
shall  he  redeem  that  which  his  bi'other  sold. 
26.  And  if  the  man  have  none  to  redeem  it, 
and  himself  be  able  to  redeem  it ;  27.  Then 
let  him  count  the  years  of  the  sale  thereof, 
and  restore  the  overplus  unto  the  man  to 
whom  he  sold  it ;  that  he  may  leturn  imto 
his  possession.  28.  But  if  he  be  not  able  to 
restore  it  to  him,  then  that  wliich  is  sold 
shall  remain  in  the  hand  of  him  that  hath 
bought  it  until  the  year  of  jubilee :  and  in 
the  jubilee  it  shall  go  out,  and  he  shall  retiu-n 
unto  his  possession. 

Deut.  22:9.  Thou  shalt  not  sow  thy  vine- 
yard Avith  divers  seeds :  lest  the  fruit  of  thy 
seed  which  thou  hast  sown,  and  the  fruit  of 
thy  vineyard,  be  defiled. 

10.  Thou  shalt  not  plow  with  an  ox  and 
an  ass  together. 

Deut.  23:24.  When  thou  comest  into  thy 
neighbour's  vineyai'd,  then  thou  mayest  eat 
grapes  thy  fill  at  thine  own  pleasure  ;  but 
thou  shalt  not  put  any  in  thy  vessel.  25. 
When  thou  comest  into  the  standing  corn 
of  thy  neighbour,  then  thou  mayest  pluclc 
the  ears  Avith  thine  hand :  but  thou  shalt  not 
move  a  sickle  imto  thy  neighbour's  standing 
corn.     Matt.  12:1. 

Deut.  24:19.  When  thou  cuttest  down 
thine  ham-est  in  thy  field,  and  hast  forgot 
a  sheaf  in  the  field,  thou  shalt  not  go  again 
to  fetch  it :  it  shall  be  for  the  stranger,  for 
the  fatherless,  and  for  the  widow :  that  the 


5U 


AGRICULTURE. 


AllAVA. 


Lord  thy  God  may  bless  thee  in  all  the  work 
of  thine  hands.  '  20.  When  thou  beatest 
thine  olive  tree,  thou  shalt  not  go  over  the 
boughs  again  :  it  shall  be  for  the  stranger, 
for  the  fatherless,  and  for  the  widow,  21. 
When  thou  gatherest  the  grapes  of  thy  vine- 
yard, thou  shalt  not  glean  it  afterward :  it 
shall  be  for  the  stranger,  for  the  fatherless, 
and  for  the  widow. 

Pi-ov.  3:9.  Honor  the  Lord  with  thy  sub- 
stance, and  with  the  firstfruits  of  all  thine 
increase:  10.  So  shall  thy  barns  be  filled 
with  plenty,  and  thy  presses  shall  burst  out 
with  new  wine. 

Eccl.  5:0.  Moreover  the  profit  of  the  earth 
is  for  all :  the  king  hiinself  is  served  by  the 
field. 

Prov.  27:23.  Be  thou  diligent  to  know  the 
state  of  thy  flocks,  and  look  well  to  thy 
herds :  24.  For  riches  are  not  for  ever :  and 
doth  the  crown  endure  to  every  generation  ? 
25.  The  hay  appeareth,  and  the  tender  grass 
sheweth  itself,  and  herbs  of  the  mountains 
are  gathered.  2Q.  The  lambs  are  for  thy 
clothing,  and  the  goats  are  the  price  of  the 
field.  27.  And  tJiou  shalt  have  goats'  milk 
enough  for  thy  food,  for  the  food  of  thy 
household,  and  for  the  maintenance  for  thy 

FACTS  ABOUT :  Gen.  8:22.  While  the 
earth  remaineth,  seedtime  and  harvest,  and 
cold  and  heat,  and  sinnmer  and  winter,  and 
day  and  night  shall  not  cease. 

1  Sam.  13:19.  Now  there  was  no  smith 
found  thi'ouglKJUt  all  the  land  of  Israel :  for 
the  Philistines  said.  Lest  the  Hebrews  make 
MeyM  swords  or  spears:  20.  But  all  the  Israel- 
ites went  down  to  the  Philistines,  to  sharpen 
every  man  his  share,  and  his  coulter,  and  his 
ax,  and  his  mattock:  21.  Yet  they  had  a 
file  for  the  mattocks,  and  for  the  coulters, 
and  for  the  forks,  and  for  the  axes,  and  to 
sharpen  the  goads. 

Isa.  28:24.  Doth  the  plowman  ]ilow  all  day 
to  sow  ?  doth  he  open  and  break  the  clods 
of  his  ground  ?  25.  When  he  hath  made  plain 
the  face  thereof,  doth  he  not  cast  abroad  the 
fitches,  and  scatter  the  cummin,  and  cast  in 
the  principal  wheat  and  the  appointed  bar- 
ley and  the  rie  in  their  place  ?  2Q.  For  his 
God  doth  instruct  him  to  discretion,  an  d  doth 
teach  him.  27.  For  the  fitches  are  not  threshed 
with  a  threshing  instrument,  neither  is  a  cart 
wheel  turned  about  upon  the  cummin ;  but 
the  fitches  are  beaten  out  with  a  staff,  and 
the  cummin  with  a  rod.  28.  Bread  co7'n 
is  bruised;  because  he  will  not  ever  be 
threshing  it,  nor  break  it  vnth  the  wheel 
of  his  cart,  nor  bruise  it  iinth  his  horse- 
men. 

Matt.  13:3.  And  he  spake  many  things  un- 
to them  in  parables,  saying,  Behold,  a  sower 
went  forth  to  sow :  4.  And  when  he  sowed, 
some  seeds  fell  by  the  wayside,  and  the  fowls 
came  and  devoured  them  up :  5.  Some  fell 
upon  stony  places,  where  they  had  not  much 
earth:  and  forthwith  they  sprung  up,  be- 
cause they  had  no  deepness  of  earth  •  6.  And 


when  the  sun  was  up,  they  were  scorched ; 
and  because  they  had  no  root,  they  withered 
away.  7.  And  some  fell  among  thorns ;  and 
the  thorns  sprung  up,  and  choked  them :  8. 
But  other  fell  into  good  gi'ound,  and  brought 
forth  fruit,  some  an  hundredfold,  some  sixty- 
fold,  some  thirtyfold. 

2  Cor.  9:6.  But  this  I  say.  He  which  soweth 
sparingly  shall  reap  also  sparingly ;  and  he 
which  soweth  bountifully  shall  reap  also 
bountifully. 

Gal.  6:7.  Be  not  deceived;  God  is  not 
mocked :  for  whatsoever  a  man  soweth,  that 
shall  he  also  reap. 

See  Husbandman. 

FIGURATIVE :  Fallow  ground,  Jer.  4:3. 
Sowing  wheat,  but  reaping  thorns,  Jer,  12:13. 
Parable  of  the  sower,  Matt.  13:3-8,19-23; 
Luke  8:5-15;  of  the  tares.  Matt.  13:24-30, 
36-43. 

OPERATIONS  IN.  See  Churning  ;  Glean- 
ing ;  Grafting  ;  Irrigation  ;  Manure  ;  Mow- 
ing; Pruning;  Reaping;  Sower;  Thresh- 
ing. 

IMPLEMENTS  OF.  See  Ax;  Cart;  Fan; 
Flail;  Fork;  Goad;  Harrow;  Mattock; 
Mill  ;  Plow  ;  Pruning-Hook  ;  Shovel  ;  Sic- 
kle; Sieve. 

PRODUCTS  OF.  See  Apple  ;  Barley  ;  But- 
ter ;  Chaff  ;  Corn  ;  Cucumber  ;  Date  ;  Fig  ; 
Fitch ;  Garlic;  Gourd;  Grape;  Honey; 
Leek;  Melon;  Milk;  Oil;  Onion;  Pome- 
granate ;  Rye  ;  Stubble  ;  Wheat  ;  Wine. 

ANIMALS  OF.  See  Ass ;  Camel  ;  Goats  ; 
Horses;  Kine;  Mules;  Sheep;  Swine. 

See  also  Barn;  Fence;  Garner;  Vine- 
yards. 

AGRIPPA,  king.  Acts  25:26. 

AGUE.  Lev.  26:16. 

AGUB,  son  of  Jakeh,  Prov.  30:1. 

AHAB.  1.  King  of  Israel,  1  Kin.  16:29. 
Marries  Jezebel,  1  Kin.  16:31.  Idolatry  of, 
IKin.  16:30-33;  18:18,19;  21:25,26;  other 
wickedness  of,  2  Kin.  3:2;  2  Chr.  21:6;  22:3,4: 
Mic.  6:16.  Reproved  by  Eli.iah;  assembles 
the  prophets  of  Baal,  1  Kin.  18:17-46.  Fraud- 
ulently confiscates  Naboth's  vinevai'd,  1  Kin. 
21.  Defeats  Ben-hadad,  1  Kin.  20.  Closing 
history  and  death  of,  1  Kin.  22 :  2  Chr.  18. 
Succeeded  by  his  son,  Ahaziah,  1  Kin. 
22:40.  Prophecies  against,  1  Kin.  20:42; 
21:19-24;  22:19-28;  2  Kin.  9:8,25,26.  Sons  of, 
murdered,  2  Kin.  10:1-8. 

2.  A  false  prophet.  Jer.  29:21,22. 

AHARAH,  called  also  Ehi,  and  Ahiram, 
and  Aher,  son  of  Benjamin,Gen.  46:21;Num. 
26:38;  1  Chr.  7:12;  8:1. 

AHARHEL,  son  of  Harum,  1  Chr.  4:8. 

AHASAI,  a  grandson  of  Immer,  Neh. 
11:13. 

AHASBAT,  father  of  Eliphelet,  2  Sam. 
23:34.     See  Ur,  1  Chr.  11:35. 

AHASUERUS.  1.  King  of  Persia,  his- 
tory of.    See  Book  of  Esther. 

2.  See  Artaxerxes. 

3.  Father  of  Darius,  Dan.  9:1. 
AHAVA,  a  river  of  Babylon,  Ezra  8:15, 

21,3L 


51 


AHAZ. 


AHOLIBAMAH. 


AHAZ.  1.  Kin^of  Judah,  son  and  succes- 
sor of  Jotham,  2  Kin.  15:38;  16:1;  2  Chr.  27:9; 
28:1.  Idolatrous  abominations  of,  2  Kin.  16; 
3,4;  2  Chr.  28:2-4,22-25.  Kingdom  of,  in- 
vaded by  the  kings  of  Syria  and  Samaria, 
2  Kin.  16:5,6;  2  Chr.  28:5-8.  Robs  the  temple 
to  purchase  aid  from  the  king  of  Assyria, 
2  Kin.  16:7-9,17,18;  2  Chr.  28:21.  Visits  Da- 
mascus, obtains  a  novel  pattern  of  an  altar, 
which  he  substitutes  for  the  altar  in  the 
temple  in  Jerusalem,  and  otherwise  perverts 
the  fonns  of  worship,  2  Kin.  16:10-16.  Sun- 
dial of,  2  Kin.  20:11;  Isa.  38:8.  Prophets  in 
the  reign  of,  Isa.  1:1;  Hos.  1:1;  Mic.  1:1. 
Prophecies  concerning,  Isa.  7:13-25.  Suc- 
ceeded by  Hezekiah,  2  Kin.  16:20. 

2.  Son  of  Micah,  1  Chr.  8:35;  9:41,42. 

AHAZIAH.  1.  King  of  Judah.  Called 
AzARlAH  and  Jehoahaz,  2  Chr.  21:17;  25:23. 
History  of,  2  Kin.  8:25-29;  9:16-29.  Gifts  of, 
to  the  temple,  2  Kin.  12:18.  Brethren  of, 
slain,  2  Kin.  10:13,14.  Succeeded  by  Atha- 
liah,  2  Chr.  22:10-12. 

2.  King  of  Israel.  History  of,  1  Kin.  22:40, 
49,51-53;  2  Chr.  20:35-37;  2  Kin.  1.  Suc- 
ceeded by  Jehoram,  2  Kin.  3:1. 

AHBAN,  son  of  Abishur,  1  Chr.  2:29. 

AHEK.    See  Aharah. 

AHI.    1.  Son  of  Shamer,  1  Chr.  7:34. 

2.  Son  of  Abdiel,  1  Chr.  5:15. 

AHIA.    See  Ahimelech. 

AHIAH.  1.  Grandson  of  Phinehas,  1 
Sam.  14:3,18. 

2.  One  of  Solomon's  scribes,  1  Kin.  4:3. 

3.  A  Benjamite,  1  Chr.  8:7. 
AHIAM,  one  of  David's  heroes,  2  Sam. 

23:33.   Called  also  Sacar,  1  Chr.  11:35. 

AHIAN,  son  of  Shemidah,  1  Chr.  7:19. 

AHIEZEK.  1.  Captain  of  the  tribe  of 
Dan,  Num.  1:12;  2:25,26.  Contributes  to 
the  tabernacle.  Num.  7:66-71. 

2.  One  of  David's  valiant  men,  1  Chr. 
12:3. 

AHIHUD.  1.  A  prince  of  Asher,  assists 
in  allotting  the  land  of  Canaan  among  the 
tribes.  Num.  34:27. 

2.  A  son  of  Bela,  1  Chr.  8:7. 

AHIJAH,  called  also  Ahiah.  1.  Son  of 
Bela,  1  Chr.  8:7. 

2.  Son  of  Jerahmeel,  1  Chr.  2:25. 

8.  A  priest  in  Shiloh,  probably  identical 
with  Ahimelech,  mentioned  in  1  Sam.  22:11. 
Was  priest  in  Saul's  reign,  1  Sam.  14:3,18. 
Slain,  1  Sam.  22:11-19. 

4.  One  of  David's  heroes,  1  Chr.  11:36. 
Called  also  Eliam,  2  Sam.  23:34. 

5.  A  Levite  who  was  treasurer  in  the  tab- 
ernacle, 1  Chr.  26:20. 

6.  Son  of  Shisha,  1  Kin.  4:3. 

7.  A  prophet  in  Shiloh,  1  Kin.  11J29-39. 

8.  Father  of  Baasha,  1  Kin.  15:27,33;  2 
Kin.  9:9. 

9.  An  Israelite,  who  subscribed  to  the 
covenant  of  Nehemiah,  Neh.  10:26. 

AHIKAM,  son  of  Shaphan,  2  Kin.  22:12- 
14;  25:22;  2  Chr.  34:20;  Jer.  26:24;  39:14;  40:5- 
16;  41:1-18;  43:6. 

AHILUD,  father  of  Baana,  1  Kui  4:12; 


and  of  Jehoshaphat,  2  Sam.8:16;  20:24;  1  Kin. 
4:3;  1  Chr.  18:15. 

AHIMAAZ.  1.  Father  m  law  of  king 
Saul,  1  Sam.  14:50. 

2.  Son  of  Zadok,  the  high  priest.  Loyal 
to  David,  2  Sam.  15:36;  17:17-20;  18,19-33;  1 
Chr.  6:8,9,53. 

3.  Solomon's  son  in  law,  1  Kin.  4:15. 
AHIMAN.     1.  A  giant  of  Hebron,  Num. 

13:22;  Josh.  15:14.     2.  A  Levite,  1  Chr.  9:17. 

AHIMELECH.  1.  Called  also  Ahia.  A 
high  priest,  during  the  reign  of  David. 
Gives  shewbread  and  the  sword  of  Goli- 
ath to  David,  1  Sam.  21;  Mark  2:26.  Slain 
by  command  of  Saul,  1  Sam.  22:9-22. 

2.  A  Hittite,  and  friend  of  David,  1  Sam. 
26:6. 

AHIMOTH,  a  Levite,  1  Chr.  6:25. 

AHINADAB,  son  of  Iddo,  1  Kin.  4:14. 

AHINOAM.  1.  Wife  of  king  Saul,  1 
Sam.  14:50. 

2.  Wife  of  king  David,  1  Sam.  25:43;  27:3; 
30:5,18;  2  Sam.  3:2. 

AHIO.  1.  A  Levite,  who  drove  the  cart 
bearing  the  ark,  2  Sam.  6:3,4;  1  Chr.  13:7. 

2.  A  Benjamite,  1  Chr.  8:14. 

3.  Son  of  Jehiel,  1  Chr.  8:31;  9:37. 
AHIRA,  captain  of  the  tribe  of  Naphtali, 

Num.  1:15;  2:29;  7:78-83;  10:27. 

AHIRAM.    See  Aharah. 

AHISAMACH,  father  of  Aholiab,  Ex. 
31:6;  35:34;  38:23. 

A HISH  AH AR,  son  of  Bilhan,  1  Chr.  7:10. 

AHISHAR,  one  of  Solomon's  household 
officers,  1  Kin.  4:6. 

AHITHOPHEL.  One  of  David's  coun- 
sellors, 2  Sam.  15:12;  1  Chr.  27:33.  Joins 
Absalom,  2  Sam.  15:31,34;  16:15,20-23;  17:1- 
23.  Probably  referred  to  by  David  in  Psa. 
55:12-14.     Suicide  of,  2  Sam.  17:1-14,23. 

AHITUB.  1.  High  priest,  father  of 
Ahiah,  1  Sam.  14:3;  22:9,11,12,20. 

2.  Father  of  Zadok,  2  Sam.  8:17;  1  Chr. 
18:16. 

3.  Ruler  of  the  house  of  God,  1  Chr.  9:11; 
Neh.  11:11. 

4.  The  Ahitub  mentioned  in  1  Chr.  6:8,11, 
12,  is  probably  identical  with  the  last  de- 
scribed above,  or  else  he  is  confused  with 
Azariah,  2  Chr.  31:10. 

AHLAB,  a  city  of  Asher,  the  original  in- 
habitants of  wliich  were  not  expelled,  Judg. 
1:31. 

AHLAI.  1.  Daughter  of  Sheshan,  1  Chr. 
2'31  34  35 
'  2.'  Father  of  Zabad,  1  Chr.  11:41. 

AHOAH,  son  of  Bela,  1  Chr.  8:4.  Called 
also  Ahiah,  1  Chr.  8:7,  and  Ira,  1  Chr.  7:7. 

AHOLAH,  name  of  an  imaginary  Avom- 
an,  typical  of  idolatry,  Ezek.  23:4,5,36,44. 

AHOLiIAB,  an  artificer  of  the  taber- 
nacle, Ex.  31:6;  35:34;  36:1,2;  38:23. 

AHOLIBAH,  an  imaginary  character, 
tyiiical  of  idolatry,  Ezek.  23:4,5,36,44. 

AHOLIBAMAH.  1.  Wife  of  Esau,  Gen. 
36:2,14,25.  She  is  probably  identical  with 
Judith,  of  Gen.  26:34. 

2.  An  Edomitish  prince,  Gen.  36:41. 


52 


AIIUMAI. 


ALMON-DIBLATIIAIM. 


AHUMAI,  son  of  Jahath,  1  Chr.  4:2. 

AHUZAM,  son  of  Ashur,  1  Chr.  4:6. 

AHUZZATH,  a  friend  of  Abimelech, 
Gen.  26:26. 

A  I.  1.  A  royal  city  of  the  Canaanites. 
Conquest  and  destruction  of.  Josh.  7;  8.  Re- 
built, Ezra  2:28.  Called  also  AiJA,  Neh.  11: 
31;  and  Aiath,  Isa.  10:28.  Population  of, 
Josh.  8:25. 

2.  A  city  of  the  Ammonites,  Jer.  49:3. 

AIAH.    See  Ajah. 

AIATH.    See  Ai. 

AIJA.    See  Ai. 

AIJALON.    See  Ajalon. 

AIJELETH  SH  AH  AK,  a  musical  term 
which  probably  indicated  the  sprightly 
movement  of  the  music  set  to  Psa.  22.  See 

Alif.  1.  A  city  of  Simeon,  Josh.  19:7;  15:32; 
21:16;  1  Chr.  4:32.  Called  also  Ashan,  1  Chr. 
6:59.  Possibly  identical  with  En-Rimmon, 
Neh.  11:29. 

2.  A  landmark  on  the  northern  boundary 
of  Palestine,  Num.  34:11. 

AJAH,  called  also  Aiah.  1.  A  Horite, 
Gen.  36:24;  1  Chr.  1:40. 

2.  Father  of  Rizpah,  2  Sam.  3:7;  21:8-11. 

A  JALON.  1.  A  city  of  Dan,  Josh.  19:42. 
Assigned  to  the  Levites,  Josh.  21:24;  1  Sam. 
14:31;  1  Chr.  6:69.  Amorites  of,  not  exter- 
minated, Judg.  1:35. 

2.  A  city  of  Zebulun,  Judg.  12:12. 

3.  A  city  of  Judah,  2  Chr.  28:18;  11:10. 

4.  A  valley.  Josh.  10:12. 

AKAN,  a  Horite,  Gen.  36:27.  Called  also 
Jaakan,  Deut.  10:6;  and  Jakan",  1  Chr.  1:42. 

AKKUB.  1.  One  of  the  Nethinim,  Ezra 
2:45. 

2.  A  returned  exile,  1  Chr.  9:17;  Ezra  2:42; 
Neh.  7:45;  8:7;  12:25. 

3.  A  son  of  Elioenai,  1  Chr.  3:24. 
AKRABBIM,  a  chain  of  hills  in  the 

south  of  Palestine,  Num.  34:4;  Josh.  15:3; 
Judg.  1:36. 

ALABASTER.  A  white  stone.  Vessels 
made  of.  Matt.  26:7;  Mark  14:3;  Luke  7:37. 

ALAMETH,  son  of  Becher,  1  Chr.  7:8. 

ALAMMELECH,  atownof  Asher,  Josh. 
19:26. 

ALAMOTH.  A  musical  term,  1  Chr. 
15:20.    Inscription  to  Psa.  46.    See  Music. 

ALEMETH.  1.  A  Levitical  city,  1  Clu-. 
6:60.    See  Almon. 

-2.  Son  of  Jehoadah,  1  Chr.  8:36;  or  of  Ja- 
rah  1  Chr  9"4^ 

ALEXANDER.  1.  Son  of  Simon  who 
bore  the  cross  of  Jesus,  Mark  15:21. 

2.  A  relative  of  the  high  priest,  present  at 
the  defense  of  Peter  and  John,  Acts  4:6. 

3.  A  Jew  of  Ephesus,  Acts  19:33. 

4.  A  copper-smith,  1  Tim.  1:20;  2  Tim.  4:14. 
ALEXANDRIA.  A  city  of  Egypt,  Acts 

6:9.  Ships  of.  Acts  27:6;  28:11.  ApoUos 
born  in,  Acts  18:24. 

ALGUM,  called  also  AoiUG,  trees  of 
Ophir  and  Lebanon.  1  Kin.  10:11,12;  2  Chr. 
2:8;  9:10,11. 

ALI A  H .    See  Alvah, 


ALIAN.    See  Alvan. 

ALIENS,  strangers,  heathen.  To  be 
treated  with  justice,  Ex,  22:21;  23:9;  Lev. 
19:33,34;  Deut.  1:16;  10:19;  24:14,17;  27:19; 
Jer.  7:6;  22:3;  Ezek.  22:29;  Mai.  3:5.  Reli- 
gious privileges  of,  Ex.  12:48,49;  Num.  9:14; 
15:14,15.  Kindness  to  Edomites,  enjoined, 
Deut.  23:7.  Jews  authorized  to  purchase, 
as  slaves.  Lev.  25:44,45;  and  to  take  usury 
from,  Deut.  15:3;  23:20;  not  permitted  to  make 
kings  of,  Deut.  17:15.  Forbidden  to  eat  the 
passover,  Ex.  12:45.  Partially  exempt  from 
Jewish  law,  Deut.  14:21.  Numerous  in  times 
of  David  and  Solomon,  2  Sam.  22:45,46;  2. 
Chr.  2:17;  15:9.  Oppressed,  Ezek.  22:29. 
Rights  of.  Num.  35:15;  Josh.  20:9;  Ezek. 
47:22,23.  David's  kindness  to,  2  Sam.  15:19, 
20.  Hospitality  to,  required  by  Jesus,  Matt. 
25:35,38,43. 

See  Gleaning;  Heathen;  Hospitality; 
Inhospitableness  ;  Proselyte  ;  Strangers. 

ALLEGORY.  Of  the  trees  seeking  a 
king,  Judg.  9:8-15.  Messiah's  kingdom 
represented  under,  of  the  wolf  and  the  lamb 
dwelling  together,  Isa.  11:6-8.  Wilderness  to 
blossom  as  the  rose,  Isa.  35.  The  two  cov- 
enants, Gal.  4:24.    See  Parable  ;  Symbol. 

ALLIANCES.  POLITICAL :  With  idol- 
aters forbidden,  Ex.  23:32,33;  34:13-15;  Deut. 
7:2;  Judg.  2:2;  2  Chr.  19:2;  20:37;  Isa.  30:2; 
31:1;  Hos.  4:17;  5:13;  12:1;  Ezek,  17:15.  Rati- 
fication of:  By  oaths.  Gen.  21:23;  26:28-31; 
Josh.  9:15-20.  1  Sam.  20:16,17;  by  giving  the 
hand.  Lam.  5:6. 

See  Covenants  ;  Treaty. 

INSTANCES  OF :  Between  Abraham  and 
Mamre,  Eshcol,  and  Aner,  Gen.  14:13.  Abra- 
ham and  Abimelech,  Gen.  21:22-32.  Isaac 
and  Abimelech,  Gen.  26:26-31.  Canaanitish 
nations  against  Israel,  Josh.  9:1,2.  Joshua 
and  the  Gibeonites,  Josh.  9.  Moabites, 
Amalekites,  and  Ammonites,  Judg.  3:12,13. 
Solomon  and  Hiram,  1  Kin.  5:12;  Amos, 
1:9.  Asa  and  Benhadad,  1  Kin.  15:18,19;  2 
Chr.  16:3.  Jehoshaphat  and  Ahab,  1  Kin.  22; 
2  Chr.  18:1.  Jehoshaphat  and  Ahaziah,  2  Chr. 
20:35.  Ahaz  and  Tiglath,  2  Kin.  16:7,8;  2 
Chr.  28:16,  21.  Rezin  and  Pekah,  2  Kin. 
16:5.  Zedekiah  and  Pharaoh,  Jer.  87:1-8; 
Ezek.  17:15-17. 

ALLON.    1.  Son  of  Jedaiah,  1  Clir.  4:37, 

2.  A  city  of  Naphtali,  Josh.  19:33. 

ALLON-BACHUTH,  place  where  Re 
bekahwas  buried.  Gen.  35:8. 

ALLOY,  OF  METALS :  Isa.  1:25. 

ALMODAD,  son  of  Joktan,  Gen.  10:26 
1  Chr.  1:20. 

ALMON,  Levitical  city  of  Benjamin, 
Josh.  21:18.     Called  Alemeth,  1  Chr.  6:60. 

ALMOND,  a  tree.  Fruit  of.  Gen.  43:11. 
Aaron's  rod  of  the.  Num.  17:8.  _  Bowls  of 
candlestick  in  the  tabernacle  fashioned  after 
the  nuts  of  the,  Ex.  25:33,34;  37:19,20. 

FIGURATIVE  USE  OF :  Eccl.  12:5;  Jer.  1:11. 

ALMON -DIBLATHAIM.  Camping 
place  of  Israelites,  Num.  33:46,47.  Probably 
identical  with  Beth-diblathaim,  Jer.  48i22, 
and  with  Diblath,  Ezek.  6:14. 


ALMS. 


ALTRUISM. 


ALMS.  Enjoined,  Deut.  15:7-11;  Matt. 
5:42;  19:21;  Luke  12:33;  2  Cor.  9:5-7;  Gal. 
2:10;  1  Tim.  0:18;  Heb.  13:16.  To  be  given 
witliout  ostentation,  Matt.  6:1-4;  Eom.  12:8 ; 
freely,  2  Cor.  9:6,7.  Withholding,  not  of 
love,  1  John  3:17.-  Solicited  by  the  unfortu- 
nate, John  9:8;  Acts  3:3. 

See  Beneficence  ;  Gifts  ;  Giving  ;  Liber- 
ality; Poor. 

INSTANCES  OF  GIVING :  Zaccheus,  Luke 
19:8.  Dorcas,  Acts  9:36.  Cornelius,  Acts  10:2. 
The  early  Christians,  Acts  2:44,45;  4:34-37; 
6:1-3;  11:29,30;  24:17;  Rom.  15:25-28;  1  Cor. 
16:1-4:  2  Cor.  8:1-4;  9:1;  Heb.  6:10. 

ALOES.  Used  as  perfume,  Psa.  45:8; 
Prov.  7:17;  Song  4:14;  In  embalming  the 
dead,  John  19:39.     Lign-aloes,  Num.  24:6. 

ALPHA,  a  title  of  Christ,  Rev.  1:8,11;  21: 
6;  22:13.     Compare  Isa.  41:4;  44:6;  48:12. 

ALPHEUS.  1.  Father  of  James,  Matt. 
10:3;  Mark  3:18. 

2.  Father  of  Levi,  Mark  2:14. 

ALTAR.  Built  by  Noah,  Gen.  8:20;  Abra- 
ham, Gen.  12:7,8;  13:18;  22:9;  Isaac,  Gen. 
26:25;  Jacob,  Gen.  33:20;  35:1-7:  Moses,  Ex. 
17:15:  24:4;  Balaam,  Num.  23:1,14,29;  Joshua, 
Deut.  27:4-7:  Josh.  8:30-32;  Reubenites  and 
Gadites,  Josh.  22:10,34;  Gideon,  Judg.  6:26, 
27;  Samuel,  1  Sam.  7:17;  Saul,  1  Sam.  14:35; 
David,  2  Sam.  24:18,19;  Eli,]ah,lKin.  18:31,32. 

Mosaic  commandments  prescribing  the 
construction  of,  Ex.  20:24-26;  Deut.  27:5-7; 
Josh.  8:30,31.     See  Ezek.  43:13. 

Used  in  idolatrous  worship,  Judg.  6:25.  1 
Kin.  12:32;  16:32;  18:26;  2  Kin.  16:10;  23:12,15; 
Isa.  27:9:  65:3;  Hos.  8:11;  Acts  17:23. 

OF  BURNT  OFFERINGS:  called  Brazen 
Altar,  Ex.  39:39;  1  Kin.  8:64;  Altar  of  God, 
Psa.  43:4;  Altar  OF  THE  LoRD,  Mai.  2:13. 

In  the  Tabernacle  :  Pattern  of,  Ex.  27:1-8. 
Constructed  by  Bezaleel,  Ex.  38:1-7,  with 
37:1.  Location  of,  Ex.  40:6,29;  Ezek.  8:16; 
Matt.  23:35.  Furniture  of,  Ex.  27:3-7;  38:3-7; 
1  Sam.  2:13,14.     Horns  of.  Ex.  27:2. 

How  sanctified,  Ex.  29:36,37,44;  30:26-28; 
40:10;  Lev.  8:10,11;  Num.  7.  See  Ezek.  43: 
18-27.  See  Blood.  Sanctified  eveiy  thing  that 
touched  it,  Ex.  29:37;  30:29;  Matt.  23:18,19. 
Aplaceof  refuge,  Ex.  21:14;  1  Kiii.  1:50;  2:28. 

In  Solomon's  Tebiple:  Description  of,  2 
Chr.  4:1.  RenewedbyAsa,  2Chr.  13:8.  Re- 
moved by  Ahaz,  and  one  of  idolatrous  fash- 
ion substituted,  2  Kin.  16:14-17.  Cleansed 
by  Hezekiah,  2  Chr.  29:18-24.  Repaired  by 
Manasseh,  2  Chr.  33:16.  Furniture  of,  taken 
to  Babylon,  2  Kin.  25:14. 

In  Second  Temple,  Ezra  3:1-6. 

Ezekiel's  Vision  of,  Ezek.  43:13-27. 

See  Tabernacle;  Temple. 

OF  INCENSE:  called  the  Golden  Altar, 
Ex.  39:38;  Num.  4:11;  Altar  of  Sweet  In- 
cense, Lev.  4:7;  Altar  Before  the  Lord, 
Lev.  16:18. 

Pattern  of,  Ex.  30:1-5.  Constructed,  Ex. 
37;  25-28.  Location  of,  Ex.  30:6;  40:5,26.  A 
cover  made  for,  of  tlie  censers  of  Korah, 
Num.  16:36-40.  Uses  of, Ex.  30:7-10,26, ':7;  40: 
27:  Lev.  4:7,18;  8:15;  9:9;.  16;12, 18.     How  pre- 


pared for  carrying,  Num.  4:4-15.  Carried 
by  the  Kohathites,  Num.  3:27-31.  In  Solo- 
mon's temple,  1  Kin.  6:19,20;  7:48;  1  Chr. 
28:18.     Seen  in  John's  vision.  Rev.  8:3;  9:13. 

AL-TASCHITH.  Title  of  Psa.  57-59;  75. 
See  Music. 

ALTRUISM,  Disinterested  Benevolence. 
Matt.  20:26.  Whosoever  will  be  great  among 
you,  let  him  be  your  minister ;  27.  And  avIio- 
soever  will  be  chief  among  you,  let  him  be 
your  servant:  [Matt.  23:11.J  28.  Even  as  the 
Son  of  man  came  not  to  be  ministered  unto, 
but  to  minister,  and  to  give  his  life  a  ransom 
for  many.     Mark  10:43-45;  Luke  22:26,27. 

Mark  9:35.  And  he  sat  down,  and  called 
the  twelve,  and  saith  unto  them,  If  any  man 
desire  to  be  first,  the  sante  shall  be  last  of 

all,  and  i  servant  Of  all.  [•  K.  V.  minister] 

John  13:12.  So  after  he  had  washed  their 
feet,  and  had  taken  his  garments,  ...  he  said 
unto  them.  Know  ye  what  I  have  done  to  you  ? 
13.  Ye  call  me  Master  and  Loixl :  and  ye  say 
well ;  for  so  I  am.  14.  If  I  then,  you7-  Lord 
and  Master,  have  washed  your  feet ;  ye  also 
ought  to  wash  one  another's  feet.  15.  For 
I  have  given  you  an  example,  that  ye  should 
do  as  I  have  done  to  you.     vs.  4-17. 

Acts  20:33.  I  have  coveted  no  man's  sil- 
ver, or  gold,  or  apparel.  34.  Yea,  ye  your- 
selves know,  that  these  hands  have  minis- 
tered unto  my  necessities,  and  to  them  that 
were  with  me.  35.  I  have  shewed  you  all 
things,  how  that  so  labouiing  ye  ought  to 
support  the  weak,  and  to  remember  the 
words  of  the  Lord  Jesus,  how  he  said.  It  is 
more  blessed  to  give  than  to  receive. 

Rom.  15:1.  We  then  that  are  strong  ought 
to  bear  the  infirmities  of  the  weak,  and  not 
to  please  ourselves.  2.  Let  every  one  of  us 
please  his  neighbour  for  his  good  to  edifica- 
tion. 3.  For  even  Christ  pleased  not  him- 
self ;  but,  as  it  is  written.  The  reproaches  of 
them  that  reproached  thee  fell  on  me. 

1  Cor.  9:18.  What  is  my  reward  then? 
Verily  that,  when  I  preach  the  gospel,  I 
may  make  the  gosj)el  of  Christ  without 
charge,  i  that  I  abuse  not  my  power  in  the  gospel. 
19.  For  though  I  be  free  from  all  men,  yet 
have  I  made  myself  servant  unto  all,  that  I 
might  gain  the  more.  20.  And  unto  the 
Jews  I  became  as  a  Jew,  that  I  might  gain 
the  Jews  ;  to  them  that  are  under  the  law, 

as  under   the  law,  [not  being  myself  nnder  the  law,  ?s 

addM  m  R.  I".]  that  I  might  gain  them  that  are 
under  the  law ;  21.  To  them  that  are  with- 
out law,  as  without  law,  (2  being  not  without 
laAv  to  God,  but  under  Hhe  law  to  Christ,) 
that  I  might  gain  them  that  are  without 
law.  22.  To  the  weak  became  I  as  weak, 
that  I  might  gain  the  weak  :  I  am  made 
all  things  to  all  trien,  that  I  might  by  all 
means  save  some. 


LK.V.  '  so  as  not  to  use  to  the  full  my  right 
soiiiittetl.] 


2  not  beintt 


1  Cor.  10:24.  Let  no  man  seek  his  o^vn,  but 
every  man  another's  i  wealth.  31.  Whether 
therefore  ye  eat.  or  diink,  or  whatsoever  ye 
do,  do  all  to  the  glory  of  God.     32.  Give 


64 


ALTRUISM. 


AMBITION. 


•-inoiK"  ollciuu',  iicitlicr  t<»  the  Jews,  ^nor  to  the 
Miciii ill's,  nor  to  the  chui'cli  oi'  (lod  :  '.V,y.  Even 
as  1  i»lc>a.so  all  7iien  in  all  t/iings,  not  sec^k- 
iiig  niiiu!  own  profit,  but  the  })r<>fif  of  many, 
that  they  may  be  saved. 

IH.V'.' Kood   2  no  occasion  of  stumbliiiK,  "illu'r    3or  4  (iieeks,  or] 

^  Cor.  4:5.  For  we  ])reacli  not  ourselves, 
but  Christ  Jesus  the  Lord;  and  ourselves 
your  servants  for  Jesus'  sake. 

2  Ct-ir.  0:1U.  As  sorrowful,  yet  ahvay  re- 
joicing; as  poor,  yet  making  many  rieh;  as 
having nothing,and  yet  possessing  all  things. 

2  Cor.  8:i).  For  ye  know  Ww  grace  of  our 
Lord  Jesus  Christ,  that,  though  ho  was  rich, 
yet  for  your  sakes  he  became  poor,  that  ye 
through  his  poverty  might  be  rich. 

Gal.  G:10.  As  we  have  therefore  oppor- 
tunity, let  us  ido  good  unto  all  )nen,  es- 
l)ecially  unto  them  who  are  of  the  house- 

h(-)ld  of  faith.  L'  U.  v.  work  tli.at  wliich  is] 

Fhil.  2:o.  Let  nothing  be  done  through 
strife  or  vainglory ;  but  in  lowliness  of  mind 
let  each  esteem  other  better  than  themseh-es. 

4.  Look  not  every  man  on  his  own  things, 
but  every  man  also  on  the  things  of  others. 

5.  Let  this  mind  be  in  you,  which  was  also 
in  Christ  Jesus :  G.  Who,  being  in  the  form 
(jf  God,  thought  it  not  r(.)bbery  to  be  equal 
with  God  :  7.  But  i  maile  himself  2  of  no  repu- 
tation, and  tooiv  upon  him  the  form  of  a  servant, 
■•>  and  was  made  in  the  likeness  of  men : 
fS.  And  being  found  in  fashion  as  a  man, 
he  luunbled  himself,  and  became  obedient 
imto  death,  even  the  death  of  the  cross. 

[K.  V.  '  emptied       ztaldng       3  beingl 

See  Alms;  Beneficence;  Charitableness; 
Duty,  of  Man  to  Man  :  Liberality  ;  Love. 

ALUSH,  camping  place  of  the  Israelites, 
Num.  33:13. 

ALVAH.  Duke  of  Edom,  Gen.  36:40. 
Cnlled  Aliah,  1  Chr.  1:51. 

ALVAX.  Son  of  Shobal, Gen.  36:23.  Called 
Alian,  1  Chr.  1:40. 

AMAl),  a  town  of  Asher,  Josh.  19:26. 

AMAL,  son  of  Helem,  1  Chr.  7:35. 

AMAT^KK.  Son  of  Eliphaz,  Gen.  36:12; 
1  Chr.  1:36.  Frobably  not  the  ancestt)r  of 
the  Anialekites  mentioned  in  time  of  Abra- 
ham, Gen.  14:7. 

AM  ALE  KITES.  A  peoi)le  inhabiting 
the  country  S.  of  Idumea  and  E.  of  the  Red 
Sea,  Num.  13:29;  14:25;  1  Sam.  15:7;  27:S. 
Defeated  by  Chedorlaomer,  Gen.  14:7;  by 
Joshua,  Ex.  17:8,13;  by  Gideon,  Judg.  7;  by 
Saul,  1  Sam.  14:47,48;  15:1-33;  by  David,  1 
Sam.  27:8,9;  30:1-20;  by  the  Simeonites,  1 
Chr.  4:42,43.  Defeat  the  Israelites,  Num.  14: 
45;  Judg.  3:13.  Israel  commanded  to  destroy, 
Deut.  25:17-19;  1  Sam.  28:18.  Prophecies 
against,  Ex.  17:14,16;  Num.  24:20. 

AM  AM.  A  city  of  Judah,  Josh.  15:26. 
Probably  situated  within  the  district  as- 
signed afterward  to  Simeon,  Josh.  19:1-9. 

A31 AXA,  a  mountain  mentioned  in  Song 
4:8. 

AMANUENSIS,  Jer.  36:4;  45:1. 

AMARI AH.  1.  Two  Levites,  1  Clu-.  6:7, 
52;  23:19 ;  24:23. 


2.  Chief  priest  in  the  reign  of  Jehoslia- 
phat,  2  Cin-.  19:11. 

3.  A  high  priest,  father  of  Ahitub,  1  Chr. 
6:11;  Ezra  7:3. 

4.  A  Levite,  who  assisted  in  distributing 
temple  gifts,  2  Chr.  31:15-19. 

5.  Son  of  Hizkiah,  Zeph.  1:1. 

6.  Father  of  Zechariah,  Neh.  11:4. 

7.  A  prie.st,  returned  fi'oin  exile,  Neh.  10:3: 
12:2.  Frobably  identical  with  one  mentioned 
in  Neh.  12:13. 

8.  A  returned  exile.  Divorces  his  idola- 
trous wife,  Ezra  10:42. 

AMASA.  1.  Nephew  of  David,  2  Sam. 
17:25;  1  Chr.  2:17.  J<»ins  Absalom,  2  Siim. 
17:25.  Returns  to  David,  and  is  made  cap- 
tain of  the  host,  2  Sam.  19:13.  Slain,  2  Sam. 
20:8-12;  1  Kin.  2:5,32. 

2.  Son  of  Hadlai,  2  Chr.  28:12. 

AMASAI.  1.  A  Levite  and  ancestor  of 
Samuel,  1  Chr.  6:25,35. 

2.  Leader  of  a  body  of  men  disjxffected 
toward  Saul,  who  joined  David,  1  Chr.  12:18. 

3.  A  priest  and  triunpeter,  1  Chr.  15:24. 

4.  A  Levite  of  th(!  Kohathites,  2  Chr.  29:12. 
AM  ASH  A  I,  a  chieftain  of  Judah,  Neh. 

11:13. 

AMASIAH,  a  chief  of  the  tribe  of  Ju- 
dah, 2  Chr.  17:16. 

AMAZIAH.     1.  A  Levite,  1  Chr.  6:45. 

2.  King  of  Judah.  History  of,  2  Kin.  14; 
2  Chr.  25. 

3.  An  idolatrous  priest  at  Bethel,  Amos 
7:10-17. 

4.  Father  of  Joshah,  1  Chr.  4:34. 
AMBASSADORS.    Sent  by  Moses  to 

Edom,  Num.  20:14;  to  the  Amorites,  Num. 
21:21;  by  Gibeonites  to  the  Lsraelites,  Josh. 
9:4;  Israelites  to  various  nations,  Judg. 
11:12-28;  Hiram  to  David,  2  SiWi.  5:11;  and 
Solomon,  1  Kin.  5:1;  Benhadad  to  Ahab,  1 
kin.  20:2-6;  Amaziah  to  Jehoash,  2  Kin.  14: 
8;  Ahaz  to  Tiglath,  2  Kin.  16:7;  Hoshea  to 
So  2  Kin.  17:4;  Sennacherib  through  Rah- 
shakeh  to  Hezekiah,  2  Kin.  19:9;  Berodach 
to  Hezekiah,  2  Kin,  20:12;  2  Chr.  32:31;  Zed^ 
ekiah  to  Egypt,  Ezek.  17:15. 

Other  references  to,  Prov.  13:17;  Isa.  18:^; 
30:4;  33:7;  36:11;  39:1,2;  Luke  14:32. 

FIGURATIVE:  Job  33:23;  Obad.  1;  2  Cor. 
5:20;  Eph.  6:20. 

AMBER,  a  vegetable  fossil,  Ezek.  1:4, 
27-  8-2 

AMBITION.  Falsely  charged  against 
Moses,  Num.  16:13.  Parable  of  the  thistle, 
illustrating.  2  Kin.  14.9. 

UNCLASSIFIED  SCRIPTURES  RELAT 
IN(iTO:  Job  20:6.  Though  his  e.xcellencv 
mount  up  to  the  heavens,  and  his  head  iv.ich 
unto  the  clouds ;  7.  Yet  he  shall  i)ensh  lor 
ever  like  his  own  dung:  they  which  have 
seen  him  shall  say,  Where  i.^  ^i^?      .      .    , 

Psa.  49:11.  Their  inward  thought  is,  tlidt 
their  houses  sJutU  cofithn/e  forever,  <ni>' 
their  dwellingi)laces  to  all  generations;  they 
call  t/ieir  lands  after  their  own  names.  12. 
Nevertheless  man  bei/nj  in  honour  altii1f>tli 
not;    he  is   like    the   beiiats    that    peitsh. 


65 


AMBITION. 


AMETHYST. 


13.  This  their  way  is  their  folly :  yet  their 
posterity  approve  their  sayings. 

Isa.  5:8.  Woe  unto  them  that  join  house  to 
house,  that  lay  field  to  field,  till  there  be  no 
place,  that  they  may  be  placed  alone  in  the 
midst  of  the  eai'th  I 

Hab.  2:5.  Yea  » also,  because  he  trausgi-esseth 
by  wine,  he  is  a  proud  man,  neither  keepeth  at 
home,  who  enlargeth  his  desire  as  hell,  and  is 
as  death,  and  cannot  be  satisfied,  but  gather- 
eth  unto  him  all  nations,  and  heapeth  unto 
him  all  people :  6.  Shall  not  all  these  take  up 
a  parable  against  him,  and  a  taunting  proverb 
against  him,  and  say,  Woe  to  him  that  in- 
creaseth  that  which  is  not  his !  how  long  ?  and 
to  him  that  ladeth  himself  with  2  thick  clay ! 

[R.  V.  1  moreover,  wine  is  a  treacherous  dealer,  a  haughty 
2  pledges] 

9.  Woe  to  him  that  1  coveteth  an  evil  scovet- 
ousness  to  his  house,  that  he  may  set  his  nest 
on  high,  that  he  may  be  delivered  from  the 

power  of  evil !  [R.  v.  1  getteth      again  for] 

Matt.  4:8.  Again  the  devil  taketh  him  up 
into  an  exceeding  high  mountain,  and  shew- 
eth  him  all  the  kingdoms  of  the  world,  and 
the  glory  of  them ;  9.  And  saith  unto  him.  All 
these  things  will  I  give  thee,  if  thou  wilt  fall 
down  and  worship  me.  10.  Then  saith  Jesus 
unto  him.  Get  thee  hence, Satan :  for  it  is  writ- 
ten. Thou  shalt  worship  the  Lord  thy  God, 
and  him  only  shalt  thou  serve.    Luke  4:5-8. 

Matt.  16:26.  For  what  is  a  man  profited,  if 
he  shall  gain  the  whole  world,  and  lose  his 
own  soul  ?  or  what  shall  a  man  give  in  ex- 
change for  his  soul  ?    Luke  9:25. 

Matt.  23:5.  But  all  their  works  they  do  for 
to  be  seen  of  men :  they  make  broad  their 
phylacteries,  and  enlarge  the  borders  of  their 
garments.  6.  And  love  the  uppermost  rooms 
at  feasts,  and  the  chief  seats  in  the  syna- 
gogues. [Mark  12:38,39;  Luke  11:43.]  7.  And 
greetings  in  the  markets,  and  to  be  called  of 
men.  Rabbi,  Eabbi.  12.  And  whosoever  shall 
exalt  himself  shall  be  abased ;  and  he  that 
shall  humble  himself  shall  be  exalted. 

Mark  9:33.  And  he  came  to  Capernaum : 
and  being  in  the  house  he  asked  them, 
What  was  it  that  ye  disputed  among  your- 
selves by  the  way?  [Luke  22:24.]  34.  But 
they  held  their  peace :  for  bj^  the  way  they 
had  disputed  among  themselves,  who  shoidd 
be  the  greatest.  35.  And  he  sat  down,  and 
called  the  twelve,  and  said  unto  them.  If 
any  man  desire  to  be  first,  the  same  shall  be 
last  of  all.  and  servant  of  all.  36.  And  he 
took  a  child,  and  set  him  in  the  midst  of 
them :  and  when  he  had  taken  him  in  his 
arms,  he  said  unto  them,  37.  Whosoever 
shall  receive  one  of  such  children  in  my 
name,  receiveth  me;  and  whosoever  shall 
receive  me,  receiveth  not  me,  but  him  that 
sent  me.  Matt.  18:1;  Luke  9:46. 

Mark  10:35.  And  James  and  John,  the 
sons  of  Zebedee,  come  unto  him,  saying. 
Master,  we  would  that  thou  shoiildest  do  for 
us  whatsoever  we  shall  desire.  [Matt.  20:20.] 
36.  And  he  said  unto  them.  What  would  ye 
that  I  should  do  for  you?  37    They  said 


unto  him.  Grant  unto  us  that  we  may  sit, 
one  on  thy  right  hand,  and  the  other  on 
thy  left  hand,  in  thy  glory.  38.  But  Jesus 
said  unto  them.  Ye  know  not  what  ye  ask : 
can  ye  drmk  of  the  cup  that  I  drink  of  ? 
and  be  baptized  with  the  baptism  that  I  am 
baptized  with?  39.  And  they  said  ujato 
him,  We  can.  And  Jesus  said  unto  them, 
Ye  shall  indeed  drink  of  the  cup  that  I 
drink  of ;  and  with  the  baptism  that  I  am 
baptized  withal  shall  ye  be  baptized:  40. 
But  to  sit  on  my  right  hand  and  on  my  left 
hand  is  not  mine  to  give;  but  it  shall  be 
given  to  them  for  whom  it  is  prepared.  41. 
And  w^hen  the  ten  heard  it,  they  began  to 
be  much  displeased  with  James  and  John. 
42.  But  Jesus  called  them  to  him,  and  saith 
unto  them.  Ye  know  that  they  which  are 
accounted  to  rule  over  the  Gentiles  exercise 
lordship  over  them;  and  their  great  ones 
exercise  authority  upon  them.  43.  But  so 
shall  it  not  be  among  you :  but  whosoever 
will  be  great  among  you,  shall  be  your  min- 
ister :  44.  And  whosoever  of  you  will  be  the 
chief  est,  shall  be  sei-vant  of  all.  [Luke  22:26.  ] 
45.  For  even  the  Son  of  man  came  not  to  be 
ministered  unto,  but  to  minister,  and  to 
give  his  life  a  ransom  for  many. 

John  5:44.  How  can  ye  believe,  which  re- 
ceive honour  one  of  another,  and  seek  not 
the  honour  that  comet h  from  God  only  ? 

1  Tim.  3:1.  This  is  a  true  saying.  If  a  man 
desire  the  office  of  a  bishop,  he  desireth  a 
good  work. 

Jas.  4:1.  From  whence  come  wars  and 
fightings  among  you?  come  they  not  hence, 
even  of  your  lusts  that  war  in  your  mem- 
bers? 2.  Ye  lust,  and  have  not:  ye  kill, 
and  desu'e  to  have,  and  cannot  obtain :  ye  fight 
and  war,  yet  ye  have  not,  because-y  e  ask  not. 

1  John  2:16.  For  all  that  is  in  the  world, 
the  lust  of  the  flesh,  and  the  lust  of  the  eyes, 
and  the  pride  of  life,  is  not  of  the  Father, 
bvit  is  of  the  world. 

See  Pride. 

INSTANCES  OF:  Lucifer,  Isa.  14:12-15. 
Eve,  Gen.  3:5,6.  The  builders  of  Babel,  Gen. 
11:4.  Aaron  and  Miriam,  Num.  12:2-10. 
Korah  and  his  co-conspirators.  Num.  16:3-35. 
Abimelech,  Judg.  9:1-6.  Absalom,  2  Sam. 
15:1-13;  18:18.  Ahithophel,  2  Sam.  17:23. 
Adonijah,  1  Kin.  1:5.  Sennacherib,  2  Kin. 
19:23.  Haman,  Esth.  5:9-13;  6:6-9.  Dio- 
ti'ephes,  3  John  9,10. 

AMBUSH.  INSTANCES  OF:  At  Ai, 
Josh.  8:2-22;  Shechem,  Judg.  9:25,34;  Gibeah, 
Judg.  20:29-41.  Near  Zemaraim,  2  Chr.l3:13. 

By  Jehoshaphat,  2  Chr.  20:22.  See  Armies. 

FKJURATIVE :    Jer.  51:12. 

AIM  EN.  A  word  used  to  reenforce  a 
statement.  Num.  5:22;  Deut.  27:12-26;  Neh. 
5:13;  2  Cor.  1:20;  Rev.  1:18,  22:20.  Used  in 
prayer,  1  Kin.  1:36:  1  Chr.  16:36;  Neh.  8:6; 
Psa.  41:13;  72:19;  89:52;  106:48;  Jer.  28:6; 
Matt.  6:13;  1  Cor.  14:16;  Rev.  5:14;  19:4.  A 
title  of  Clu-ist,  Rev.  3:14. 

AMETHYST,  a  precious  stone,  Ex. 
28:19;  39:12;  Rev.  21:20. 


M 


AMI. 


AMUSEMENTS. 


AMI.    See  Amon,  3. 

AMINADAB.    See  Amminadab. 

AMITTAI,  father  of  Jonah,  2  Kin,  14:25; 
Jonah  1:1. 

AMMAH,  a  mountain,  2  Sam.  2:24. 

AMMI,  a  figiu-ative  name  given  to  Is- 
rael, Hos.  2:1. 

AMMIEL.  1.  One  of  the  twelve  spies, 
Num.  13:12. 

2.  Father  of  Machir,  2  Sam.  9:4,5;  17:27. 

3.  Father  of  Bath-sheba,  1  Chr.  3:5.  Called 
also  Eliam,  2  Sam.  11:3. 

4.  Son  of  Obed-edom,  1  Chr.  2G:5. 
AMMIHUD.    1.  Son  of  Laadan,  1  Chr. 

7:26,  and  father  of  Elishama,  Num.  1:10; 
2:18. 

2.  Father  of  Shemuel,  Num.  84:20. 

3.  Father  of  Pedahel,  Num.  34:28. 

4.  Father  of  the  king  of  Gesher,  2  Sam. 
13:37. 

5.  Son  of  Omri,  1  Chr.  9:4. 
AMMIHUR.    See  Ammihud. 
AMMINADAB.    1.   Father  in  law  of 

Aaron,  Ex.  6:23.  Father  of  Nashon,  Num. 
1:7;  2:3.  Lineage  of,  Ruth  4:18-20;  1  Chr. 
2:10;  Matt.  1:4;  Luke  3:33. 

2.  A  son  of  Kohath,  1  Chr.  6:22. 

3.  A  son  of  Uzziel,  1  Chr.  15:10,11. 
AMMINADIB.    See  Ammnadab. 
AMMISHADDAI,  father  of  Ahiezer, 

Num.  1:12. 

AJVIMIZABAD,  son  of  Benaiah,  1  Chr. 
27:6. 

AMMON.    See  Ben-aiwjii. 

AMMONITES.  Descendants  of  Ben- 
ammi,  one  of  the  sons  of  Lot,  Gen.  19:38. 
Character  of,  Judg.  10:6;  2  Kin.  23:13; 
2  Chr.  20:25;  Jer.  27:3,9;  Ezek.  25:3,6; 
Amos  1:13;  Zeph.  2:10.  Territory  of.  Num. 
21:24;  Deut.  2:19;  Josh.  12:2;  13:10,25;  Judg. 
11:13. 

Israelites  forbidden  to  disturb,  Deut.  2: 
19,37.  Excluded  from  the  congregation  of 
Israel,  Deut.  23:3-6.  Confederate  with  Mo- 
abites  and  Amalekites  against  Israel,  Judg. 
3:12,13.  Defeated  by  the  Israelites,  Judg. 
10:7-18;  11:32,33;  12:1-3;  1  Sam.  11;  2  Sam. 
8:12;  10;  11:1;  12:26-31;  17:27;  1  Chr.  18:11; 
20:1-3;  2  Chr.  20;  26:7,8;  27:5.  Conspire 
against  the  Jews,  Neh.  4:7,8. 

Solomon  takes  wives  from,  1  Kin.  11:1;  2 
Chr.  12:13;  Neh.  13:26.  Jews  intermarry 
with,  Ezra  9:12;  10:10-44;    Neh.  13:23. 

Kings  of:  Baalis,  Jer,  40:14;  41:10;  Hanun, 
2  Sam.  10;  1  Chr.  19;  Nahash,  1  Sam.  11;  2 
Sam.  10:1,2,    1  Chr.  19:1,2. 

Idols  of:  Milcom,  2  Kin.  23:13;  Molech. 
See  Molech.  Prophecies  concerning,  Isa. 
11:14;  Jer.  9:25,26;  25:15-21;  27:1-11;  49:1-6; 
Ezek.  21:20,28-32;  25:1-11;  Dan.  11:41; 
Amos  1:13-15;    Zeph.  2:8-11. 

AMNESTY.  For  political  offenses :  To 
Shimei,  2  Sam.  19:16-23;  to  Amasa,  2  Sam. 
19:13,  with  17:25. 

AMNON.  1,  Son  of  David,  2  Sam.  3:2; 
1  Chr,  3:1,    Incest  of,  and  death,  2  Sam,  13, 

2.  Son  of  Shimon,  1  Chr.  4:20, 

AMOK,  a  priest,  Neh,  12:7,20. 


AMON.  1.  Governor  of  the  city  of  Sa- 
maria, 1  Kin.  22:26;  2  Chr,  18:25. 

2.  King  of  Judah,  2  Kin.  21:18-26;  2  Chr. 
33:21-25;    Zeph.  1:1;    Matt.  1:10. 

3.  Ancestor  of  one  of  the  families  of  the 
Nethinim,  Neh.  7:59.   Called  Ami,  Ezra  2:57. 

AMORITES.  Descendants  of  Canaiin, 
Gen.  10:15,16;  1  Chr.  1:13,14.  Were  giants, 
Amos  2:9.  Smitten  by  Chedorlaomer  and 
rescued  by  Abraham,  Gen.  14. 

Territory  of.  Gen,  14:7;  Num.  13:29;  21:13. 
Deut,  1:4,7,19;  3:8,9;  Josh,  5:1;  10:5;  12:2,3; 
Judg.  1:35,36;  11:22;  given  to  descendants 
of  Abraham,  Gen.  15i21;  48:22;  Deut.  1:20; 
2:26-36;  7:1;  Josh.  3:10;  Judg.  11:23;  Amos  2: 
10;  allotted  to  Reuben,  Gad,  and  Manasseh, 
Num.  32:33-42;  Josh.  13:15-21;  conquest  of, 
Num.  21:21-30;  Josh,  10:11;  Judg,  1:34^36. 

Chiefs  of.  Josh,  13:21.  Wickedness  of. 
Gen.  15:16;  2  Kin,  21:11;  Ezra  9:1.  Idol- 
atry of,  Judg.  6:10;  1  Kin.  21:26.  Judg- 
ments denounced  against.  Ex,  23:24;  33:2; 
34:10,11;  Deut.  20:17,18.  Hornets  sent  among. 
Josh.  24:12.  Not  exterminated,  Judg.  1:34- 
36;  3:1-3,5-8;  1  Sam.  7:14;  2  Sam.  21:2;  1 
Kin,  9:20,21;  2  Chr.  8:7.  Intermarry  with 
Jews,  Ezra  9:1,2;  10:18-44.  Kings  of,  Josh, 
10:3-26, 

AMOS.  A  prophet,  Amos  1:1.  Forbidden 
to  prophesy  in  Israel,  Amos  7:10-17.  Vision 
of,  Amos  8:2, 

AMOZ,  father  of  Isaiah,  2  Kin.  19:2,20; 
20:1;   Isa.  1:1;  13:1. 

AMPHLPOLIS,  a  city  of  Macedonia, 
Acts  17:1. 

AMPLIAS,  a  disciple,  Paul  sends  greet- 
ing to,  Rom.  16:8. 

AMRAM.  1.  Father  of  Moses,  Ex.  6:18, 
20;  Num.  26:58,59;  1  Chr.  6:3,18;  23:12,13. 
Head  of  one  of  the  branches  of  Levites, 
Num.  3:19,27;  1  Chr.  26:23.  Age  of,  at  death. 
Ex,  6:20. 

2.  Son  of  Bani,  Ezra  10:34. 

3.  Son  of  Dishon,  1  Chr.  1:41. 
AMRAPHEL,   king   of   Shinar,    Gen. 

14:1,9. 

AMUSEMENTS  AND  WORLDIiY 
PLEASURES.  Belong  to  the  works  of  the 
flesh,  Gal.  5:19,21;  are  transitory.  Job  21: 
12,13;  Heb,  11:25;  vain,  Eccl.  2:11;  choke  the 
word  of  God  in  the  heart,  Luke  8:14;  foi-med 
a  part  of  idolatrous  worship,  Ex.  32:4,6,19, 
with  1  Cor,  10:7;  Judg.  16:23-25. 

Lead  to  rejection  of  God,  Job.  21:12-15; 
poverty,  Prov.  21:17;  disregard  of  the  judg- 
ments and  works  of  God,  Isa.  5:12;  Amos 
6:1-6;  terminate  in  sorrow,  Prov.  14:13; 
lead  to  greater  evil.  Job  1:5;  Matt.  14:6-8; 
the  Avicked  seek  f or  hai^piness  in,  Eccl.  2:1,8 

Indulgence  in,  a  proof  of  folly,  Eccl.  7:4 
a  characteristic  of  the  wicked,  Isjx.  47:8 
Eph.  4:17,19;  2  Tim.  3:4;  Tit.  3:3;  1  Pet.  4:3; 
a  proof  of  spiritual  death,  1  Tim.  5:6;  an 
abuse  of  riches,  Jas,  51, 5;  wisdom  of  ab 
staining  from,  Eccl.  7:2,3;  slunined  by  the 
primitive  saints,  1  Pet,  4:3. 

Abstinence  from,  seems  strange  to  the 
wicked,  1  Pet.  4:4;  denounced  by  God,  Isa. 


57 


AMUSEMENTS. 


ANATHOTII. 


5:11,12;  exclude  from  the  kingdom  of  God, 
Gal.  5:21;  punishment  of,  Eccl.  11:9;  2  Pet. 
2:13;  renunciation  of,  exemphfied  by  Moses, 
Heb.  l\-2b.— Bible  Text  Book. 

See  Dancing;  Games;  Pleasure,  World- 
ly; WORLDLINESS. 

AMZI.     1.  A  Levite,  1  Chr.  6:46. 

2.  A  priest,  Neh.  11:12. 

ANAJB,  a  city  of  Canaan,  Josh.  11:21; 
15:50. 

ANAH.  1.  Son  of  Seir,  Gen.  36:20,24, 
29;  1  Chr.  1:38. 

2.  Father  in  law  or  mother  in  law  of  Esau. 
An  error  of  copyist,  probably,  calls  him 
daughter,  instead  of  son,  of  Zibeon,  the 
Hivite,  Gen.  36:2,14,24.  Called  also  Beeri, 
Gen.  26:34. 

A:N'AHARATH,  city  on  the  border  of 
Issachar,  Josh.  19:19. 

ANAIAH,  a  priest,  probably,  who  stood 
by  Ezra  while  reading  the  law,  Neh.  8:4; 
10:22. 

ANAK,  father  of  three  giants,  Josh.  15: 
13,14;  21:11. 

ANAKIM.  A  race  of  giants,  Num.  13:28- 
33;  Deut.  1:28;  2:10;  9:2.  Defeated:  Bv 
Joshua,  Josh.  11:21,22;  Caleb,  Josh.  14:12,15; 
15:13,14;  Judg.  1:20.    See  Hebron. 

ANAMMELECH,  an  Assyrian  idol,  2 
Kin.  17:31. 

ANAMIM,  a  tribe  descended  from  Miz- 
raim,  Gen.  10:13;  1  Chr.  1:11. 

ANAN,  a  Jew,  returned  from  Babylo- 
nian captivity,  Neh.  10:26. 

ANAJNI,  a  descendant  of  David,  1  Chr. 

O.f)  t 

'  ANANIAH.    1.  Son  of  Maaseiah,  Neh. 

0.90.     C.A 

"2.'  Town  of  Benjamin,  Neh.  11:32. 
ANANIAS.   1.  High  priest,  before  whom 
I'aul  was  tried.  Acts  23:2-5;  24:1;  25:2. 

2.  A  covetous  member  of  church  at  Jeru- 
salem.   Falsehood  and  death  of ,  Acts  5:1-11. 

3.  A  Christian  in  Damascus,  Acts  9:10-18; 
22:12-16. 

ANARCHY.  Isa.  3:5.  And  the  people 
shall  be  oppressed,  every  one  by  another, 
and  every  one  by  his  neighbour:  the  child 
shall  behave  himself  proudly  against  the 
ancient,  and  the  base  against  the  honour- 
able. 6.  When  a  man  shall  take  hold  of  his 
brother  of  the  house  of  his  father,  saying, 
Thou  hast  clothing,  be  thou  our  ruler,  and 
let  this  ruin  be  under  thy  hand :  7.  In  that 
day  shall  lie  swear,  saying,  I  will  not  be  a 
healer ;  for  in  my  house  is  neither  bread  nor 
clothing :  make  me  not  a  ruler  of  the  peo- 
ple. 8.  For  JeiTisalem  is  ruined,  and  Judah 
is  fallen:  because  their  tongue  and  their 
doings  are  against  the  Lord,  to  provoke  the 
eyes  of  his  glory. 

Gal.  5:13.  For,  brethren,  ye  have  been 
called  unto  liberty ;  only  use  not  liberty  for 
an  occasion  to  the  flesh,  but  by  love  serve 
one  another.  14.  For  all  the  law  is  fulfilled 
in  one  word,  even  in  this;  Thou  shalt  love 
thy  neighbovu'  as  thyself. 

2  Pet.  2:10.  But  chiefly  them  that  walk 


after  the  flesh  in  the  lust  of  uncleanness, 
and  despise  government.  Presumptuous  are 
they,  self  willed,  they  are  not  afraid  to  speak 
evil  of  dignities.  11.  Whereas  angels,  which 
are  greater  in  power  and  might,  bring  not 
railing  accusation,  against  them  before  the 
Lord.  12.  But  these  as  natural  brute  beasts, 
made  to  be  taken  and  destroyed,  speak  evil, 
of  the  things  that  they  understand  not ;  and 
shall  utterly  perish  in  their  own  corruption ; 

13.  And  shall  receive  the  reward  of  unright- 
eousness, as  they  that  count  it  pleasure  to 
riot  in  the  daytime.  Spots  they  are  and 
blemishes,  sporting  themselves  with  their 
o-wn  deceivings  while  they  feast  with  you ; 

14.  Having  eyes  full  of  adultery,  and  that 
cannot  cease  from  sin;  beguiling  unstable 
souls:  an  heart  they  have  exercised  with  cov- 
etous practices ;  cursed  children :  15.  Which 
have  forsaken  the  right  way,  and  are  gone 
astray,  foUowmg  the  way  of  Balaam  ?/<e  son 
of  Bosor,  who  loved  the  Avages  of  unright- 
eousness ;  16.  But  was  rebuked  for  his  iniq- 
uity: the  dumb  ass  speaking  with  man's 
voice  forbad  the  madness  of  the  prophet. 

17.  These  are  wells  without  water,  clouds 
that  are  caiTied  with  a  temj^est ;  to  whom 
the  mist  of  darkness  is  reserved  for  ever. 

18.  For  when  they  speak  great  swelling 
words  of  vanity,  they  allure  through  the 
lusts  of  the  flesh,  through  tmich  wanton- 
ness, those  that  were  clean  escaped  from 
them  who  live  in  error.  19.  While  they 
promise  them  liberty,  they  themselves  are 
the  servants  of  corruption :  for  of  whom  a 
man  is  overcome,  of  the  same  is  he  brouglit 
in  bondage. 

Jude  8.  Likewise  also  these  filthy  dream- 
ers defile  the  flesh,  despise  dominion,  and 
speak  &vW.  of  dignities.  9.  Yet  Michael  the 
archangel,  Avhen  contending  with  the  devil 
he  disputed  about  the  body  of  Moses,  durst 
not  bring  against  him  a  railing  accusation, 
but  said.  The  Lord  rebuke  thee.  10.  But 
these  speak  evil  of  those  things  which  they 
know  not :  but  what  they  know  naturally, 
as  brute  beasts,  in  those  things  they  coiTupt 
themselves.  11.  Woe  unto  them !  for  they 
have  gone  in  the  way  of  Cain,  and  ran  greed- 
ily after  the  error  of  Balaam  for  reward, 
and  perished  in  the  gainsaying  of  Core.  12. 
These  are  spots  in  your  feasts  of  charity, 
when  they  feast  with  you,  feeding  them- 
selves without  fear:  clouds  they  «re  with- 
out water,  carried  about  of  winds;  trees 
Avhose  fruit  withereth,  without  fruit,  twice 
dead,  plucked  up  by  the  roots ;  13.  Raging 
waves  of  the  sea,  foaming  out  their  own 
shame;  Avandering  stars,  to  whom  is  re- 
served the  blackness  of  darkness  for  ever. 

ANATH,  father  of  Shamgar.  Judg.  3:31. 

ANATHEMA  MARAN-ATHA,lCor. 
16:22.    See  Curse. 

ANATHOTH.  1.  A  Levitical  city  in  Ben- 
jamin, Josh.  21:18;  1  Chr.  6:60.  Abiathar 
confined  in,  1  Kin.  2:26.  Birthplace  of  Jer- 
emiah, Jer.  1:1;  32:7-12;  of  Abiezer,  2  Sam. 
23:27;   of   Jehu,   1  Chr.   12:3.      Prophecies 


&8 


ANA'IUIOTII. 


ANGEL. 


against,  Jer.  ll:21-2.'>.    Inhabitants  of,  aftor 
Babylonian  oajitivity,  Ezra  2:21);  Neb.  7:27. 

2.  Son  of  Beoher,  1  Cln-.  7:S. 

8.  A  Jew,  who  returned  from  Babylon, 
Neh.  10:19. 

AXAT<)I>IY,  human.  Job  10:11. 

ANCHOJJ,  Acts  27:20,30.  Figurative: 
Ileb.  0:19. 

ANCIENT  OF  DAYS,  an  appellation 
of  Jehovah,  Dan.  7.0,13,22. 

ANDliI{lW.  An  apostle.  A  fisherman. 
Matt.  4:18.  Of  Bethsiiida,  John  1:44.  A 
disciple  of  John,  John  1:40.  Finds  Feter, 
his  brother,  and  Ijrings  him  to  Jesus,  John 
1:40-42.  Call  of.  Matt.  4:1  S;  Mark  1:1G.  His 
name  appears  in  the  list  of  the  apostles 
in  Matt.  10:2;  Mark  3:18;  Luke  6:14.  Asks 
the  Master  privatelv  about  the  destruction 
of  the  temple,  Mark  13:3,4.  Tells  Jesus  of 
the  Greeks  who  sought  to  see  him,  John 
12:20-22.  Reports  the  number  of  loaves  at 
the  feeding  of  the  five  thousand,  John  6:8. 
Meets  with  the  disciples  after  the  Lord's  as- 
cension. Acts  1:13. 

ANDKONICUS,  kinsman  of  Paul, 
Rom.  16:7. 

ANEM,  a  Levitical  city,  1  Chr.  6:73. 

ANEK.  1.  A  Canatmitish  chief,  Gen. 
14:13,24. 

2.  A  Levitical  citv  of  ^Manasseh,  1  Chr.  6:70. 

ANGEL.  ONE  OF  THE  HOLY  TRINITY: 
Trinitarian  authorities  interpret  the  Scrip- 
tures cited  under  this  topic  as  referring  to 
Christ,  who  according  to  this  view  was  the 
divine  presence  in  the  Avilderness.  Called 
Angel,  Acts  7:30,35;  Mine  Angel,  Ex.  32:34; 
Angel  of  God,  Ex.  14:10;  Judg.  13:6;  2  Sam. 
14;17,20,-  Angel  of  the  Lord,  Ex.  3:2;  Judg. 
2:1;  An(jel  of  his  Presence.  Isa.  63:9. 

ANGEL.  A  CELESTIAL  SPIRIT:  Called 
Angel  of  the  Lord,  Matt.  1:20,24;  2:13,10; 
28:2;  Luke  1:11;  Acts  5:19;  8:26;  12:7,23; 
Morotng  Stars,  Job  38:7;  Hosts,  Gen.  2:1; 
32:2;  Josh.  5:14:  iChr.  12:22;  Psa.  33:6;  103:21; 
Luke  2:13;  Principalities,  Powers,  Eph. 
3.10;  Col.  1:16.  Created,  Gen.  2:1;  Neh.  0:6; 
Col.l:16.  Of  different  orders,  Isa.  6:2;lThes. 
4:16-,  1  Pet.  3:22;  JudeO;  Rev.  12:7.  Immortal, 
Luke  20:36.  Worship  God,  Neh.  9:6;  Phil. 
2:9-11;  Heb.  1:6.  Not  to  be  worshipped.  Col. 
2:18;  Rev.  19:10;  22:8.9.  Donotmarrv,  Matt. 
22:30;  Mark  12:25;  Luke  20:35.  Are  obedient, 
Psa.  103:20;  Matt.  6:10;  Luke  11:2;  1  Pet. 
3:22;  2  Pet.  2:11;  Jude  6.  Have  knowledge 
of,  and  interest  in,  earthly  affairs,  Matt.  24: 
36;  Luke  15:7,10;  iTim.  5:21;  1  Pet.  1:12.  To 
be  judged  by  men,  1  Cor.  6:3.  See  Func- 
tions of,  below. 

Men  called  angels,  2  Sam.  19:27.  Are  ex- 
amples of  meekness,  2  Pet.  2:11;  Jude  9.  Are 
wise,  2  Sam.  14:17,20;  mighty,  Psa.  103:20; 
2  Pet.  2:11;  holy.  Matt.  25:31;  Mark  8:38; 
elect,  1  Tim.  5:21;  innumerable.  Dent.  33:2; 
2  Kin.  6:17;  Job  25:3;  Psa.  68:17  [R-  v.  on.its 
angels  in  v.  1?] ;  Heb.  12:22;  Jude  14. 

Aspects  of,  Judg.  13:6;  Isa.  6:2;  Dan.  10:6; 
Matt.  28:3.  See  Unclassified  Scriptures 
Relating  to,  below. 


FUNCTIONS  OF :   Guard  the  way  to  the 

tree  of  life,  Gen.  3:24.  Law  given  bv,  Acts 
7:53;  Gal.  3:19;  Heb.  2:2.  Medium  of  revela- 
tion to  prophets,  2  Kin.  1:15;  Dan.  4:13-17;  8: 
19;  9:21-27;  10:10-20;  Zech.  1:0-11;  Acts  8:26; 
Gal.  3:19;  Heb.  2:2;  Rev.  1:1;  5:2-14;  7:1-3, 
11-17;  8:2-13:  chapters  0  to  20;  22:6,16. 

Remonstrates  with  Balaam, Nimi.  22:22-27. 
Announces  the  birth  of  Samson,  Judg.  13; 
of  John  the  Ba])tist,  Lidce  1:1 1-20;  of  Jesus, 
Matt.  1:20,21;  Luke  1:28-38;  2:7-15.  Warns 
Joseph  to  escape  toEg>'pt,  Matt.  2:13.  Min- 
ister to  Jesus  after  the  temptation,  ilatt. 
4:11;  Mark  1:13;  John  1:51;  during  his  pas- 
sion, Luke  22:43.  Pi'esent  at  tin;  tomb  of  Je- 
sus, Matt.  28:2-6;  the  ascension.  Acts  1:11. 
Will  be  with  Christ  at  his  second  coming. 
Matt.  25:31;  Mark  8:38;  2  Thess.  1:7;  Jude 
14,15;  at  the  judgment.  Matt.  13:39,41,49; 
16:27,-  24:31;  25:31;  Mark  13:27. 

MiNiSTRANT  TO  THE  Ri(mTEOUS :  Gen.  16:7. 
And  the  angel  of  the  Lord  found  her  by  a 
fountain  of  water  in  the  wilderness,  by  the 
fountain  in  the  way  to  Shur. 

Gen.  24:7.  He  shall  send  his  angel  before 
thee.  [Ex.  32:34;  33:2.]  40.  The  Lord,  before 
whom  I  walk,  will  send  his  angel  with  thee, 
and  prosper  thy  way  ; 

Ex.  23:20.  Behold,  I  send  an  Angel  before 
thee,  to  keep  thee  in  the  way,  and  to  bring 
thee  into  the  place  which  I  have  prepared. 
23.  For  mine  Angel  shall  go  before  thee,  and 
bring  thee  in  unto  the  Amorites,  and  the 
Hittites,  and  the  Perizzites.  and  the  Canaan- 
ites,  the  Hivites,  and  the  Jebusites;  and  I 
will  cut  them  off.    Ex.  33:2. 

Num.  20:16.  And  Avhen  we  cried  unto  the 
Lord,  he  heard  our  voice,  and  sent  an  angel, 
and  hath  brought  us  forth  out  of  Egypt : 

1  Kin.  19:5.  And  as  he  lay  and  slept  under 
a  juniper  tree,  behold,  then  an  angel  touched 
him,  and  said  unto  him.  Arise  and  eat.  6. 
And  he  looked,  and,  behold,  t/ierevasacako 
baken  on  the  coals,  and  a  cruse  of  water  at 
his  head.  And  he  did  eat  and  drink,  and 
laid  him  down  again.  7.  And  the  angel  of 
the  Lord  came  again  the  second  time,  and 
touched  hmi,  and  said.  Arise  coid  eat;  be- 
cause the  journey  is  too  great  for  thee.  8. 
And  he  ai'ose,  and  did  eat  and  drink,  and 
went  in  the  strength  of  that  meat  fijrty  days 
and  forty  nights  unto  Horeb  the  momit  of 
God.  ,    ^ 

2  Chr.  18:18.  Therefore  hear  the  word  of 
the  Lord;  I  saw  the  Lord  sitting  upon  his 
throne,  and  all  the  host  of  heaven  standing 
on  his  right  hand  and  o/i  his  left. 

Psa.  34:7.  The  angel  of  the  Lord  encamp- 
eth  round  about  them  that  fear  him,  and  de- 
livereth  them. 

Psa.  68:17.  The  chariots  of  God  are  twenty 
thousand,  eveti  thousands  « of  angels:  2  Kin. 

g.^7_  ti  H.  V.  upon  lliousamlsl 

Psa.  91:11.  For  he  shall  give  his  angels 
charge  over  thee,  to  keeji  thee  in  all  th^- 
ways.  12.  They  shall  bear  thee  up  in  t/wir 
hands,  lest  thou  dash  thy  foot  against  a 
stone.     Matt.  4.6;  Luke  4:10,11. 


69 


ANGEL.— Functions  of. 


Psa.  1(14:4.  Whomaketh  ■  ins  angels  spirits;  his 
ministers  a  flaming  fire.  ['  k.  v.  winds  ws  messengersi 

Eccl.  5:6.  Suffer  not  thy  mouth  to  cause 
thy  flesh  to  sin ;  neither  say  thou  before  the 
angel,  that  it  was  an  error : 

Isa.  63:9.  In  all  tlieir  affliction  he  was  af- 
flicted, and  the  angel  of  his  presence  saved 
them : 

Dan.  6:22.  My  God  hath  sent  his  angel, 
and  hath  shut  the  lions'  mouths,  that  they 
have  not  hurt  me :  forasmuch  as  before  him 
innocency  was  found  in  me ;  and  also  before 
thee,  O  king,  have  I  done  no  hurt. 

Dan.  7:10.  A  fieiy  stream  issued  and  came 
forth  from  before  liim :  thousand  thousands 
ministered  unto  him,and  ten  thousand  times 
ten  thousand  stood  before  him :  the  judg- 
ment was  set,  and  the  books  were  opened. 

Luke  16:22.  The  beggar  died,  and  was  car- 
ried by  the  angels  into  Abraham's  bosom. 

John  1:51.  Ye  shall  see  heaven  open,  and 
the  angels  of  God  ascending  and  descending 
upon  the  Son  of  man. 

John  5:4.  For  an  angel  went  down  at  a 


the  pool,  and  tx'oubled 
passage  is  omitted 


in 


certain  season  into 
the    water.     [This 
R.  v.] 

Acts  f>:19.  But  the  angel  of  the  Lord  by 
night  opened  the  prison  doors,  and  brought 
them  forth,  and  said,  20.  Go,  stand  and  speak 
in  the  temple  to  the  people  all  the  words  of 
this  life. 

Acts  10:3.  He  saw  in  a  vision  evidently 
about  the  ninth  hour  of  the  day  an  angel  of 
God  coming  in  to  him,  and  saying  unto  him, 
Cornelius.  4.  And  when  he  looked  on  him, 
he  was  afraid,  and  said.  What  is  it.  Lord  ? 
And  he  said  unto  him.  Thy  prayers  and  thine 
alms  are  come  iip  for  a  memorial  before  God. 
5.  And  now  send  men  to  Joppa,  and  call  for 
07ie  Simon,  whose  surname  is  Peter :  6.  He 
lodgeth  with  one  Simon  a  tanner,  whose 
house  is  by  the  sea  siue :  i  he  siuill  tell  thee  wliat 

thou  Ollghtest  to  do.  ['  Omitted  in  R.  V.] 

Acts  12:7.  And,  behold,  the  angel  of  the 
Lord  came  upon  hbn,  and  a  light  shined  in 
the  prison :  and  he  smote  Peter  on  the  side, 
and  raised  him  up,  saying.  Arise  up  quickly. 
And  his  chains  fell  off  from  his  hands.  8. 
And  the  angel  said  unto  him,  Gird  thyself, 
and  bind  on  thy  sandiils.  And  so  he  did. 
And  he  saith  unto  him.  Cast  thy  garaient 
about  thee  and  follow  me.  9.  And  he  Avent 
out,  and  followed  him ;  and  wist  not  that  it 
was  true  which  was  done  by  the  angel ;  but 
thought  he  saw  a  vision.  10.  When  they 
were  past  the  first  and  the  second  ward,  they 
came  unto  the  iron  gate  that  leadeth  unto 
the  city ;  which  opened  to  them  of  his  own 
accord :  and  they  went  out,  and  passed  on 
through  one  street ;  and  forthwith  the  angel 
departed  from  him. 

Heb.  1:7.  And  of  the  angels  he  saith,  Who 
maketh  his  angels  spirits,  and  his  ministers 
a  flame  of  fire.  14.  Are  they  not  all  minis- 
tering spirits,  sent  forth  to  minister  for  them 
who  shall  be  heirs  of  salvation  ? 

Heb  13-2    Be  not  forgetful  to  entertain 


strangers :  for  thereby  some  have  entertained 
angels  unawares. 

Execute  Judgments  Upon  the  Wicked: 
Gen.  19:1.  And  there  came  two  angels  to 
Sodom  at  even ;  and  Lot  sat  in  the  gate  of 
Sodom :  and  Lot  seeing  them  rose  up  to  meet 
them ;  and  he  bowed  himself  with  his  face 
toward  the  ground ;  13.  We  will  destroy  this 
place,  because  the  ciy  of  them  is  waxen 
great  before  the  face  of  the  Lord  ;  and  the 
Lord  hath  sent  us  to  destroy  it.   vs.  1-25. 

2  Sam.  24:16.  And  when  the  angel  stretched 
out  his  hand  upon  Jerusalem  to  destroy 
it,  the  Lord  repented  him  of  the  evil,  and 
said  to  the  angel  that  destroyed  the  people, 
It  is  enough :  stay  now  thine  hand.  And  the 
angel  of  the  Lord  was  by  the  threshingplace 
of  Araunah  the  Jebusite.  17.  And  David 
spake  unto  the  Lord  when  he  saw  the  angel 
that  smote  the  people,  and  said,  Lo,  I  have 
sinned,  and  I  have  done  wickedly :  1  Chr. 
21:15,16. 

2  Kin.  19:35.  And  it  came  to  pass  that 
night,  that  the  angel  of  the  Lord  went  out, 
and  smote  m  the  camp  of  the  Assyrians  an 
hundred  fourscore  and  five  thousand :  and 
when  they  arose  early  in  the  morning,  be- 
hold, they  vjere  all  dead  corpses. 

2  Chr.  32:21.  And  the  Lord  sent  an  angel, 
which  cut  off  all  the  mighty  men  of  valour, 
and  the  leaders  and  captains  in  the  camp  of 
the  king  of  Assyria.     Isa.  37:36. 

Psa.  35:5.  Let  them  be  as  chaff  before  the 
wind :  and  let  the  angel  of  the  Lord  chase 
them,  6.  Let  their  way  be  dark  and  slip- 
pery :  and  let  the  angel  of  the  Lord  perse- 
cute them. 

Psa.  78:49.  He  cast  upon  them  the  fierce- 
ness of  his  anger,  wrath,  and  indignation, 
and  trouble,  by  sending  evil  angels  among 
them. 

Matt.  13:41.  The  Son  of  man  shall  send 
forth  his  angels,  and  they  shall  gather  out  of 
his  kingdom  all  things  that  offend,  and 
them  which  do  iniquity ;  42.  And  shall  cast 
them  into  a  furnace  of  fire :  there  shall  be 
wailing  and  gnashing  of  teeth,     vs.  49,50. 

Acts  12:23.  And  immediately  the  angel  of 
the  Lord  smote  him,  because  he  gave  not 
God  the  glory :  and  he  was  eaten  of  worms, 
and  gave  up  the  ghost. 

Acts  27:23.  For  there  stood  by  me  tliia 
night  the  angel  of  God,  whose  I  am,  and 
whom  I  sei-\'e,  24.  Saying,  Fear  not,  Paul ; 
thou  must  be  brought  before  Caesar:  and,  lo, 
God  hath  given  thee  all  them  that  sail  with 
thee. 

Jude  14.  And  Enoch  also,  the  seventh 
from  Adam,  prophesied  of  these,  saying.  Be- 
hold, the  Lord  cometh  with  ten  thousands  of 
his  saints,  15.  To  execute  judgment  upon 
all,  and  to  convince  all  that  are  ungodly 
among  them  of  all  their  ungodly  deeds 
which  they  have  ungodly  committed,  and 
of  all  their  hard  speeches  which  ungodly 
sinners  have  spoken  against  him. 

Rev.  7:1.  And  after  these  things  I  saw  four 
angels  standing  on  the  four  corners  of  the 


60 


ANGEL,— Unclassified  Scriptures  Kelating  to. 


Kirth,  holding  the  four  winds  of  the  earth, 
tiiat  the  wind  should  not  blow  on  the  earth, 
nor  on  the  sea,  nor  on  any  tree.  2.  And  I 
Siiw  another  angel  ascending  from  the  east, 
having  the  seal  of  the  living  God :  and  he 
cried  with  a  loud  voice  to  the  four  angels,  to 
whom  it  was  given  to  hurt  the  eaath  and 
the  sea, 

Hev.  9:15.  And  the  four  angels  were  loosed, 
which  were  pre]iared  for  an  hour,  and  a 
day,  and  a  month,  and  a  year,  for  to  slay 
the  third  part  of  men. 

Rev.  15:1.  And  I  saw  another  sign  in 
heaven,  great  and  marvellous,  seven  angels 
having  the  seven  last  plagues ;  for  in  them 
is  filled  up  the  wrath  of  God. 

UNCLASSIFIED  SCRirTURES  RELAT- 
ING TO  :  Num.  22:35.  And  the  angel  of  the 
Lord  said  unto  Balaam,  Go  Avith  the  men : 
but  only  the  word  that  I  shall  speak  imto 
thee,  that  thou  shalt  speak. 

Deut.  33:2.  And  he  said.  The  Lord  came 
from  Sinai,  and  rose  up  from  Seir  unto 
them ;  he  shined  forth  from  mount  Paran, 
and  he  came  with  ten  thousands  of  saints : 
from  his  right  hand  tre7it  a  fiery  law  for 
them. 

Job  4:15.  Then  a  spirit  passed  before  my 
face;  the  hair  of  my  flesh  stood  up:  16.  It 
stood  still,  but  I  could  not  discern  the  form 
thereof:  an  image  teas  before  mine  eyes, 
the7'e  v:as  silence,  and  I  heard  a  voice,  say- 
ing, 17.  Shall  mortal  man  be  more  just  than 
God?  shall  a  man  be  more  pure  than  his 
maker  ?  18.  Behold,  he  put  no  trust  in  his 
servants;  and  his  angels  he  charged  with 
folly:  19.  How  much  less  in  them  that 
dwell  in  houses  of  clay,  whose  foundation  t's 
in  the  dust,  which  are  crushed  before  the 
moth  ? 

Job  38:7.  When  the  morning  stars  sang  to- 
gether, and  all  the  sons  of  God  shouted  for 

Psa.  68:17.  The  chariots  of  God  are  twenty 
thousand,  eveti  thousands  i  of  angels :  the 
Lord  is  among  them,  as  in  Sinai,  in  the 
holy  p/actf.     2  Kin.  6:17.       [' r.  v.  upon  thousandsi 

Psa.  103:20.  Bless  the  Lord,  ye  his  angels, 
that  excel  in  strength,  that  do  his  com- 
mandments, hearkening  unto  the  voice  of 
his  word.  21.  Bless  ye  the  Lord,  all  ye  his 
hosts;  ye  ministers  of  his,  that  do  his  pleas- 
ure. 

Psa.  104:4.  Wlio  maketh  his  angels  spirits ; 
his  ministers  a  flaming  fire :    Heb.  1:7. 

Psa.  148:2.  Praise  ye  him,  all  his  angels : 
praise  ye  him,  all  his  hosts. 

Isa.  6:2.  Above  it  stood  the  seraphims : 
each  one  had  six  wings ;  with  twain  he  cov- 
ered his  face,  and  with  twain  he  covered  his 
feet,  and  with  twain  he  did  fly.  5.  Then 
said  I,  Woe  is  me !  for  I  am  undone ;  because 
I  am  a  man  of  unclean  lips,  and  I  dwell  in 
the  midst  of  a  people  of  unclean  lips :  for 
mine  eyes  have  seen  the  King,  the  Lord  of 
hosts.  6.  Then  flew  one  of  the  seraphim 
unto  me,  having  a  live  coal  in  his  hand, 
which  he  had  taJten  with  the  tongs  from  off 


the  altar :  7.  And  he  laid  it  upon  my  mouth, 
and  said,  Lo,  this  hath  touched  thy  lips; 
and  thino  iniquity  is  taken  away,  and  thy 
sin  piu'ged. 

Ezek.  1:13.  As  for  the  likeness  of  the  liv- 
ing creatures,  their  appearance  teas  lika 
burning  coals  of  fire,  and  like  the  appear- 
ance of  lamps :  it  went  up  and  down  among 
the  living  creatures ;  and  the  fire  -was  bright, 
and  out  of  the  fire  went  forth  lightning.  14. 
And  the  living  creatures  ran  and  returneil 
as  the  appearance  of  a  flash  of  lightning. 
24.  Like  the  noise  of  great  waters,  as  the 
voice  of  the  Almighty,  the  voice  of  speech, 
as  the  noise  of  an  host :  when  they  stood, 
they  let  down  their  wings,  vs.  4-25;  Ezek.  10. 

Dan.  4:13.  I  saw  in  the  visions  of  my  head 
upon  my  bed,  and,  behold,  a  watcher  and  an 
holy  one  came  down  from  heaven ; 

17.  This  matter  is  by  the  decree  of  the 
watchers,  and  the  demand  by  the  word  of 
the  holy  ones : 

Dan.  8:13.  Then  I  heard  one  saint  speak- 
ing, and  another  saint  said  imto  that  certain 
saint  which  spake.  How  long  shall  be  the 
vision  concer7iing  the  daily  sacrifice,  and 
the  transgression  of  desolation,  to  give  both 
the  sanctuai-y  and  the  host  to  be  trodden 
vmder  foot  ?  14.  And  he  said  unto  me,  Unto 
two  thousand  and  tlii'ee  himdred  days ;  then 
shall  the  sanctuary  be  cleansed. 

Dan.  9:21.  Yea,  whiles  I  vxis  speaking  in 
prayer,  even  the  man  Gabriel,  whom  I  had 
seen  in  the  vision  at  the  beginning,  being 
caused  to  fly  swiftly,  touched  me  about  the 
time  of  the  evening  oblation.  22.  And  he  in- 
formed 7ne,  and  talked  with  me,  and  said, 

0  Daniel,  I  am  now  come  forth  to  give  thee 
skill  and  understanding.  23.  At  the  begin- 
ning of  thy  supplications  the  commandment 
came  forth,  and  I  am  come  to  shew^Aee; 
for  thou  art  greatly  beloved :  therefore  un- 
derstand the  matter,  and  consider  the  vis- 
ion. 

Zech.  1:12.  Then  the  angel  of  the  Lord  an- 
swered and  said,  O  Lord  of  hosts,  how  long 
wilt  thou  not  have  mercy  on  Jerusalem  and 
on  the  cities  of  Judah,  against  which  thou 
hast  had  indignation  these  threescore  and 
tenyeai's?  13.  And  the  Lord  answered  the 
angel  that  talked  with  me  vjith  good  words 
and  comfortable  words.  14.  So  the  angel 
that  communed  with  me  said  unto  me,  Ci-y 
thou,  saying.  Thus  saith  the  Lord  of  hosts; 

1  am  jealous  for  Jerusalem  and  for  Zion  with 
a  great  jealousy. 

Zech.  6:5.  And  the  angel  answered  and 
said  unto  me.  These  are  the  four  i  spirits  of 
the  heavens,  which  go  forth  fn>m  standing 
before  the  Lord  of  all  tlu'  earth,     i'  nv.  winfis) 

Matt.  4:6.  If  thou  be  the  Son  of  God,  cast 
thyself  down:  for  it  is  written.  He  shall 
give  his  angels  charge  concerning  thee ;  and 
in  their  hands  they  shall  bear  thee  up,  lest 
at  any  time  thou  dash  thy  foot  against  a 
stone.  11.  Then  the  devil  feaveth  him,  and 
behold,  angels  came  and  ministered  imto 
him.     Mark  1:13. 


61 


ANGEL. — Unclassified  Scriptures  Relating  to. 


Matt.  13:41.  The  Sou  of  man  shall  send 
forth  his  angels,  and  they  shall  gather  out  of 
his  kingdom  all  things  that  offend,  and 
them  which  do  iniquity ;  42.  And  shall  cast 
them  into  a  furnace  of  fire :  there  shall  be 
wailing  and  gnashing  of  teeth. 

Matt.  18:10.  Take  heed  that  ye  despise  not 
one  of  these  little  ones ;  for  I  say  unto  you. 
That  in  heaven  their  angels  do  always  be- 
hold the  face  of  my  Father  which  is  in 
heaven. 

Matt.  24:31.  He  shall  send  his  angels  with 
a  great  sound  of  a  trumpet,  and  they  sliall 
gather  together  his  elect  from  the  four  winds, 
from  one  end  of  heaven  to  the  other.  36. 
Of  that  day  and  hour  knoweth  no  tnan,  no, 
not  the  angels  of  heaven. 

Matt.  25:31.  The  Son  of  man  shall  come  in 
his  glory,  and  all  the  holy  angels  with 
him, 

Matt.  26:53.  Thinkest  thou  that  I  cannot 
now  pray  to  my  Father,  and  he  shall  pres- 
ently give  me  more  than  twelve  legions  of 
angels  ? 

Luke  9:30.  And,  behold,  there  talked  with 
him  two  men,  which  were  Moses  and  Elias : 
31.  Who  appeai'ed  in  glory,  and  spake  of  his 
decease  which  he  should  accomplish  at  Je- 
rusalem.    Matt.  17:3;  Mark  9:4. 

Luke  12:8.  Whosoever  shall  confess  me 
before  men,  him  shall  the  Son  of  man  also 
confess  before  the  angels  of  God :  9.  But  he 
that  denieth  me  before  men  shall  be  denied 
before  the  angels  of  God.     Mark  8:38. 

Luke  15:10.  There  is  joy  in  the  presence  of 
the  angels  of  God  over  one  sinner  that  re- 
penteth.     v.  7. 

John  1:51.  Hereafter  ye  shall  see  heaven 
open,  and  the  angels  of  God  ascending  and 
descending  upon  the  Son  of  man. 

Acts  7:53.  Who  have  received  the  law  by 
the  disposition  of  angels, 

Acts  8:26.  And  the  angel  of  the  Lord  spake 
unto  Philip,  saying,  Arise,  and  go  toward 
the  south,  unto  the  way  that  goeth  down 
from  Jerusalem  luito  Gaza,  which  is  desert. 

Gal.  3:19.  Wherefore  then  serveth  the  law  ? 
It  was  added  because  of  ti'ansgressions,  till 
the  seed  should  come  to  whom  the  promise 
was  made ;  and  it  vas  ordained  by  angels 
in  the  hand  of  a  mediator. 

Eph.  1:20.  Which  he  wrought  in  Christ 
when  he  raised  him  from  the  dead,  and  set 
him  at  his  own  right  hand  in  the  heavenly 
places.  21.  Far  above  all  principality,  and 
power,  and  might,  and  dominion,  and  every 
name  that  is  named,  not  only  in  this  world, 
but  also  in  that  which  is  to  come : 

Eph.  3:10.  That  now,  unto  the  principali- 
ties and  powers  in  heavenly  places,  might 
be  known  by  the  church  the  manifold  wis- 
dom of  God, 

Col.  1:16.  By  him  were  all  things  created, 
that  are  in  heaven,  and  that  are  in  earth, 
visible  and  invisible,  whether  they  he 
thrones,  or  dominions,  or  principalities,  or 
powers : 

Col.  2:10.  And  ye  are  complete  in  him,  1 


which  is  the  head  of  all  principality  and 
power. 

2  Thess.  1:7.  W^hen  the  Lord  Jesus  shall  be 
revealed  from  heaven  with  his  mighty  angels, 

1  Tim.  3:16.  1  God  was  manifest  in  tlie  flesh, 
justified  in  the  Spirit,  seen  of  angels, 

[1  K.  V.  He  who] 

1  Tim.  5:21.  I  charge  thee  before  God,  and 
the  Lord  Jesus  Christ,  and  the  elect  angels, 
that  thou  observe  these  things  without  pre- 
ferring one  before  another,  doing  nothing 
by  partiality. 

Heb.  1:4.  Being  made  so  much  better  than 
the  angels,  as  he  hath  by  inheritance  ob- 
tained a  more  excellent  name  than  they.  5. 
For  unto  which  of  the  angels  said  he  at  any 
time.  Thou  art  my  son,  this  day  have  I  be- 
gotten thee  ?  13.  But  to  which  of  the  angels 
said  he  at  any  time.  Sit  on  my  right  hand, 
until  I  make  thine  enemies  thy  footstool  ? 

Heb.  2:2.  For  if  the  word  spoken  by  angels 
was  stedfast,  and  every  ti-ansgression  and 
disobedience  received  a  just  recompence  of 
reward ; 

7.  Thou  madest  him  a  little  lower  than  the . 
angels ;  thou  crownedst  him  with  glory  and 
honour,  and  didst  set  him  over  the  works  of 
thy  hands :  with  v.  5.     Psa.  8:5. 

16.  For  verily  he  took  not  on  him  the 
nature  of  angels;  but  he  took  on  hini  the 
seed  of  Abraham. 

Heb.  12:22.  But  ye  are  come  unto  moimt 
Sion,  and  unto  the  city  of  the  living  God, 
the  heavenly  Jerusalem,  and  to  an  innumer- 
able company  of  angels, 

Heb.  13:2.  Be  not  forgetful  to  entertain 
strangei's;  for  thereby  some  have  enter- 
tained angels  unawares. 

1  Pet.  1:12.  Unto  whom  it  was  revealed, 
that  not  unto  themselves,  l)ut  unto  us  they 
did  minister  the  things,  which  are  now  re- 
ported unto  you  by  them  that  ha^'e  ]3reached 
the  gospel  unto  you  with  the  Holy  Ghost 
sent  down  from  heaven ;  which  things  the 
angels  desire  to  look  into. 

1  Pet.  3:22.  Who  is  gone  into  heaven,  and 
is  on  the  right  hand  of  God ;  angels  and  au- 
thorities and  poAvers  being  made  subject 
unto  him. 

2  Pet.  2:11.  Angels,  which  are  greater  in 
power  and  might,  bring  not  i-ailing  accusa- 
tion against  them  before  the  Loixl. 

Rev.  4:8.  And  the  four  beasts  had  each  of 
them  six  wings  about  A/vu;  and  they  wc7'e 
full  of  eyes  within :  and  they  rest  not  day 
and  night,  saying,  Holy,  holy,  holy,  Lore! 
God  Almighty,  which  was,  and  is,  and  is  to 
come.  9.  And  when  those  beasts  give  glory 
and  honour  and  thanks  to  him  that  sat  on 
the  throne,  who  liveth  for  ever  and  ever, 

10.  The  four  and  twenty  elders  fall  down 
before  him  that  sat  on  the  throne,  and  wor- 
ship him  that  li-\'eth  for  ever  and  ever,  and 
cast  their  ci'owns  before  the  throne,  saying, 

11.  Thou  art  worthy,  O  Lord,  to  receive 
glory  and  honour  and  power:  for  thou  hast 
created  all  things,  and  for  thy  pleasure  they 
are  and  were  created. 


62 


ANGEL. 


ANGER. 


Rev.  5:9.  And  they  sun^  a  new  souff,  say- 
ing, Thou  art  worthy  to  take  the  book,  and 
to  open  the  seals  thereof:  for  thou  wast 
slain,  and  hast  redeemed  us  to  God  by  thy 
blood  out  of  every  kindred,  and  ton^^ue,  and 
people,  and  nation;  11).  And  hast  made  us 
imtoour  God  kinp;s  and  priests :  and  we  shall 
reign  on  the  earth.  11.  And  I  beheld,  and  I 
lieard  the  voice  of  many  angels  round  about 
the  throne  and  the  beasts  and  the  elders: 
and  the  number  of  them  was  ten  thousand 
times  ten  thousand,  and  thousands  of  thou- 
sands ; 

Rev.  7:9.  After  this  I  beheld,  and,  lo,  a 
great  multitude,  Avhich  no  man  could  num- 
ber, of  all  nations,  and  kindreds,  and  people, 
and  tongues,  stood  before  the  throne,  and 
befoi'e  the  Lamb,  clothed  with  white  I'obes, 
and  palms  in  their  hands;  10.  And  cried 
with  a  loud  "voice,  saying.  Salvation  to  our 
God  which  sitteth  upon  the  throne,  and  unto 
the  Lamb. 

Rev.  10:1.  And  I  saAV  another  mighty  an- 
gel come  down  fi'om  heaven,  clothed  with  a 
cloud:  and  a  rainbow  was  upon  his  head, 
and  his  face  was  as  it  Avere  the  sun,  and  his 
feet  as  pillars  of  fire :  2.  And  he  had  in  his 
hand  a  little  book  open :  and  he  set  his  right 
foot  upon  the  sea,  and  his  left  foot  on  the 
earth,  3.  And  cried  with  a  loud  voice,  as 
ic/ieu  a  lion  roareth :  and  when  he  had  cried, 
seven  thunders  uttered  their  voices.  4.  And 
when  the  seven  thunders  had  uttered  their 
voices,  I  was  about  to  wi-ite :  and  I  heard  a 
voice  fi'om  heaven  saying  imto  me,  Seal  up 
those  things  Avhich  the  seven  thunders  ut- 
tered, and  write  them  not.  5.  And  the  an- 
gel which  I  saw  stand  upon  the  sea  and 
upon  the  earth  lifted  up  his  hand  to  heaven, 
G.  And  sware  by  him  that  liveth  for  ever 
and  evei',  who  created  heaven,  and  the 
things  that  thei'ein  ai'e,  and  the  earth,  and 
the  things  that  therein  are,  and  the  sea,  and 
the  things  w-hich  are  thei'ein,  that  there 
should  be  time  no  longer : 

Rev.  14:10.  He  shall  be  tormented  with 
fire  and  brimstone  in  the  presence  of  the 
h(  )ly  angels. 

Rev.  18:1.  And  after  these  things  I  saw 
another  angel  come  down  from  heaven,  hav- 
ing great  power;  and  the  earth  was  light- 
eried  with  his  glory.  2.  And  he  cried  might- 
ily with  a  strt)ng  voice,  saying,  Babylon  the 
great  is  fallen,  is  fallen,  and  is  become  the 
habitation  of  devils,  and  the  hold  of  every 
fold  spirit,  and  a  cage  of  every  unclean  and 
hatefid  bird.  8.  For  all  nations  have  drunk 
of  the  wine  of  the  wrath  of  her  fornication, 
and  the  kings  of  the  earth  have  committed 
fornication  with  her,  and  the  merchants  of 
the  earth  are  waxed  rich  through  the  abun- 
dance of  her  delicacies. 

Rev.  19:10.  And  I  fell  at  his  feet  to  wor- 
ship him.  And  he  said  unto  me.  See  thou 
do  it  not :  I  am  thy  f ellowsei'vant,  and  of 
thy  brethren  that  have  the  testimony  of  Je- 
sus:^ woi-ship  God:  for  the  testimony  of  Je- 
sus is  the  spiiit  of  prophecy. 


Rev.  22:H.  And  I  John  saw  tlicsc  things, 
and  heard  tho/i.  And  when  1  had  heard 
and  seen,  I  fell  down  to  worship  before  the 
feet  of  the  angel  which  shewed  me  these 
things.  9.  Then  Siiith  he  imto  me,  See  thou 
do  it  not:  for  I  am  thy  fellowservant,  and 
of  thy  brethren  the  piophets,  and  of  them 
which  keep  the  sayings  of  this  book :  wor- 
shi]>  God. 

ArrEARANCES  OF:  To  Abrahani,  Gen. 
18:2;  22:11-18;  Hagar,  in  the  wilderness.  Gen. 
10:7;  Lot,  in  Sodom,  Gen.  19:1-17;  Jacol), 
in  his  various  visions,  Gen.  2S.  12;  Moses, 
Ex.  3:2;  Israelites,  Ex.  14:19;  Judg.  2:1  1: 
Balaam,  Num.  22:31;  Joshua,  "the  cai)taiii 
of  the  Lords  host,"  Josh.  5:15;  Gideon. 
Judg.  6:11-22;  Manoali,  Judg.  13:(;,].')-20; 
David,  at  the  threshing  tloov  of  Arannah, 
2  Sam.  24:1G,17;  1  Chr.  21:15,10;  Elijah, 
while  he  lay  under  the  junijter  tree, 
1  Kin.  19:5-11;  Daniel,  in  the  lions'  den, 
Dan.  6:22;  8:16;  9:21;  10:5-10,10.18;  12:5-7; 
Shadrach,  Meshach,  and  Abed-nego,  in  the 
fiery  fvirnace,  Dan.  3:25,28;  Zechariah,  in  a 
vision,  Zech.  2:3;  3:1,2;  4:1;  Joseph,  in  a 
dream,  Matt.  1:20;  2:13,19.  At  the  transfig- 
uration of  Jesus,  Matt.  17:3;  Luke  9:30,31. 
To  Mary,  concerning  Jesus,  Luke  l:2()-38: 
Zacharias,  Luke  1:11-20,26-38;  the  shep- 
herds, Luke  2:9-11,13,14;  Jesus,  after  liis 
temptation,  Matt.  4:11;  in  Gethsemane,  Luke 
22:43.  At  the  sepulcher.  Matt.  28:2-5;  Maik 
16:5-7;  Luke  24:23;  John  20:12;  the  ascension, 
Acts  1:10,11.  To  Peter  and  John,  while  in 
prison.  Acts  5:19;  Philip,  Acts  8:26;  Cornelius, 
in  a  dream.  Acts  10:3,. 30- 32;  Peter,  in  prison, 
Acts  12:7-11;  Paul,  on  the  way  to  Damascus, 
Acts  27:23;  John,  in  Patmos,  Rev.  1:1;  5:2;  7: 
11;  10:9;  11:1;  17:7;  19:10;  22:8. 

FALLEN:  Job  4:18;  Matt.  25.41;  2  Pet.  2: 
4;  JudeO;  Rev.  12:9. 

ANGEL  OF  THE  CHUKCHES.  Rev. 
1:20;  2:1,8,12,18;  3:1,7,14. 

ANGEK.  Gen.  4:6.  And  the  Lord  said 
unto  Cain,  Why  art  thou  wroth?  and  \vhy 
is  thy  countenance  falhni  ? 

Gen.  49:7.  Cursed  be  their  anger,  for  it  was 
fierce;  and  their  wrath,  for  it  was  cruel : 

2  Chr.  28:9.  Behold,  because  the  Lord  CJod 
of  your  fathers  was  wroth  with  Judah.  he 
hath  delivered  them  into  your  hand,  and  ye 
have  slain  them  in  a  rage  that  reacheth  uji 
unto  heaven. 

Job  5:2.  For  wi-ath  killeth  the  foolish  man. 
and  envy  .slayeth  the  silly  one. 

Job  19:29.  For  wrath  hrixgeth  the  punish- 
ments of  the  sword,  that  ye  may  know  there 
is  a  judgment. 

Psa.  37:8.  Cease  from  anger,  and  foi-sjike 
wrath :  fret  not  thyself  in  any  wise  to  do  evil. 

Psa.  55:3.  They  cast  iniquity  ujjon  me,  and 
in  wrath  they  hate  me. 

Psa.  76:10.  "Surely  tlie  wrath  of  man  shal! 
praise  thee:  the  remainder  of  wrath  shait 
thou  restrain. 

Prov.  6:34.  For  jealousy  is  the  rage  of  a 
man :  therefore  he  will  not  spare  in  the  day 
of  vengeance. 


63 


ANGER.— Instances  of. 


Prov,  12:16.  A  fool's  wrath  is  presently- 
known  :  but  a  prudent  riiaii  covereth  shame. 

Prov.  14:17.  He  that  is  soon  angry  dealeth 
foolishly :  29.  He  that  is  slow  to  wrath  is 
of  great  vmderstanding :  but  he  that  is  hasty 
of  spirit  exalteth  fohy. 

Prov.  15:1.  A  soft  answer  turneth  away 
wrath :  but  grievous  words  stir  up  anger.  18. 
A  wrathful  man  stirreth  up  strife :  but  he 
t/i  at  is  slow  to  anger  appeaseth  strife. 

Prov.  16:14.  The  wrath  of  a  king  is  as  mes- 
sengers of  death :  but  a  wise  man  will  pacify 
it.  29.  A  violent  man  enticeth  his  neighbour, 
andleadethhim  into  the  way  that  is  not  good. 
32.  He  th  at  is  slow  to  anger  is  better  than  the 
mighty ;  and  he  that  ruleth  his  spirit  than  he 
that  taketh  a  city. 

Prov.  17:14.  The  beginning  of  strife  is  as 
when  one  letteth  out  water :  therefore  leave 
off  contention,  before  it  be  meddled  with. 

Prov.  19:11.  The  discretion  of  a  inan  defer- 
reth  his  anger ;  and  it  is  his  glory  to  pass  over 
a  transgression.  12.  The  king's  wrath  is  as 
the  roaring  of  a  lion ;  but  his  favour  is  as  dew 
upon  the  grass.  19.  A  man  of  great  wrath 
shall  suffer  punishment :  for  if  thou  deliver 
him,  yet  thou  must  do  it  again. 

Prov.  21:24.  Proud  rt»  c?  haughty  scorner^s 
his  name,  who  dealeth  in  proud  wrath. 

Prov.  22:24.  Make  no  friendship  with  an 
angry  man,  and  with  a  furious  man  thou 
shalt  not  go :  25.  Lest  thou  learn  his  ways, 
and  get  a  snare  to  thy  soul. 

Prov.  25:28.  He  that  hath  no  rule  over  his 
own  spirit  is  like  a  city  that  is  broken  down, 
and  without  walls. 

Prov.  27:3.  A  stone  is  heavy,  and  the  sand 
weighty ;  but  a  fool's  wrath  is  heavier  than 
them  both.  4.  Wrath  is  cruel,  and  anger  is 
outrageous ;  but  who  is  able  to  stand  before 
envy  ? 

Prov.  29:8.  Scornful  men  bring  a  city  into 
a  snare :  but  wise  men  turn  away  wrath.  9. 
//"  a  wise  man  contendeth  with  a  foolish  man, 
whether  he  rage  or  laugh,  there  is  no  rest. 
22.  An  angry  man  stirreth  up  strife,  and  a 
furious  man  aboundeth  in  transgression. 

Prov.  30:33.  Surely  the  churning  of  milk 
bringeth  forth  butter,  and  the  wringing  of 
the  nose  bringeth  forth  blood :  so  the  forcing 
of  wrath  bringeth  forth  strife. 

Eccl.  7:9.  Be  not  hasty  in  thy  spirit  to  be 
angry :  for  anger  resteth  in  the  bosom  of  fool  s. 

Hos.  7:16.  Their  princes  shall  fall  by  the 
sword  for  the  rage  of  their  tongue : 

Amos  1 :1 1.  Thus  saith  the  Lord  ;  For  three 
transgressions  of  Edom,  and  for  four,  I  will 
not  turn  away  the  pnnishment  thereof;  be- 
cause he  did  pursue  his  brother  with  the 
sword,  and  did  cast  off  all  pity,  and  his  anger 
did  tear  perpetually,  and  he  kept  his  wrath 
for  ever : 

Jonah  4:4.  Then  said  the  Lord,  Doestthou 
well  to  be  angry  ? 

Matt.  5:22.  But  I  say  unto  you.  That  who- 
soever is  angry  Avith  his  brother  without  a 
cause  shall  be  in  danger  of  the  judgment :  and 
whosoever  shall  say  to  his  brother,  Raca, 


shall  be  in  danger  of  the  council :  but  who- 
soever shall  say,  Thou  fool,  shall  be  in  dan- 
ger of  hell  fire. 

2  Cor.  12:20.  For  I  fear,  .  .  .  lest  there  he 
debates,  envyings,  wraths,  strifes,  backbit- 
ings,  whisperings,  swelhngs,  tumults  : 

Gal.  5:19.  Now  the  works  of  the  flesh  are 
manifest,  which  are  tJiese  ;  .  .  .  20.  . .  .  Ha- 
tred, variance,  emulations,  wrath,  strife,  n 
seditions,  heresies,  21.  Envyings,  inmrdeis, 
drunkenness,  revellings,  and  such  hke:  of 
the  which  I  2  tell  you  before,  as  I  have  also  told 
you  in  time  past,  that  they  which  3  do  such 
things  shall  not  inherit  the  kingdom  of  God. 

[R.  V.  1  Omitted.      2 forewarn  you,  even  as  I  did  forewarn  you 
3  practlsel 

Eph.  4:26.  Be  ye  angry,  and  sin  not :  let  not 
the  sun  go  down  upon  your  wrath :  31.  Let 
all  bitterness,  and  wrath,  and  anger,  and 
clamour,  and  evil  speaking,  be  put  away  from 
you,  with  all  malice : 

Col.  3:8.  But  now  ye  also  put  off  all  these; 
anger,  wrath,  malice, 

1  Tim.  2:8.  I  will  therefore  that  men  pray 
every  where,  lifting  up  holy  hands,  without 
wrath  and  doubting. 

Tit.  1:7.  For  a  bishop  must  be  blameless,  as 
the  steward  of  God ;  not  self  willed,  not  soon 
angry,  i  not  given  to  wine,  no  striker,  not  given 

to  filthy  lucre  ;  ['  R.  v.  no  brawler) 

Jas.  1:19.  Wherefore,my  beloved  brethren, 
let  every  man  be  swift  to  hear,  slow  to  speak, 
slow  to  wrath :  20.  For  the  wrath  of  man 
worketh  not  the  righteousness  of  God. 

See  Hatred  ;  Jealousy  ;  Malice  ;  Speak- 
ing, Evil  ;  Strife  ;  Kindness  ;  Meekness  ,• 

INSTANCES  OF :  Of  Cain  slaying  Abel, 
Gen.  4:5-8;  Simeon  and  Levi,  on  account  of 
the  humbling  of  their  sister,  Dinah,  Gen. 
49:5-7;  Pharaoh,  toward  Moses,  Ex.  10:11,28; 
Moses,  toward  Israel,  Ex.  32:19;  Num.  20:10, 
11;  Balaam,  toward  his  ass.  Num.  22:27,29; 
Balak,toward  Balaam,  Num.  24:10,11;  Ephra- 
imites,  toward  Gideon,  for  not  soliciting 
their  aid  against  the  Midianites,  Judg.  8:1; 
Jonathan,  on  account  of  Saul's  pei'secution 
of  David,  1  Sam.  20:34;  Saul,  toward  Jona- 
than, 1  Sam.  20:30-34;  Ahab,  because  Na- 
both  would  not  sell  his  vineyard,  1  Kin. 
21:4;  Naaman,  because  Elisha  directed  him 
to  wash  in  the  Jordan,  2  Kin.  5:12;  Asa,  be- 
cause the  prophet  reproved  him,  2  Chr.  16: 
10;  Ephraimites,  toward  Judah,  2  Chr.  25: 
10;  Uzziah,  toward  Azariah,  the  priest,  be- 
cause of  his  reproof  of,  2  Chr.  26:19;  Ahasu- 
erus,  toward  Vashti,  Esth.  1:12;  Haman,  be- 
cause Mordecai  did  not  salute  him,  Esth.  3:5; 
Ahasuerus,  toward  Haman,  Esth.  7:7;  Elihu, 
because  Job  had  beaten  his  friends  in  argu- 
ment. Job  32:3;  Moab,  Isa.  16:6;  Nebuchad- 
nezzar, on  account  of  the  insubordination  of 
the  three  Hebrews,  who  refused  to  worshi]i 
his  idol,  Dan.  3:13,19;  Jonah,  because  the 
gourd  withered,  Jonah  4:1,2,4,9;  Herod, 
toward  the  wise  men  who  deceived  him, 
Matt.  2:16;  people  of  Nazareth,  toward 
J^sus,  Luke  4:28;  Paul,    toward    Ananias, 


64 


ANGER.— Op  God. 


Acts  23:3;  Jews,  against  Stephen,  Acts  7; 
54-5S. 

OF  GOD:  Ex.  22:24.  And  my  wrath  shall 
wax  hot,  and  I  will  kill  yon  Avith  the  sword ; 
and  yonr  wives  shall  be  widows,  and  your 
children  fatherless. 

Ex.  33:5.  For  the  Lord  had  said  unto  Mo- 
ses, Say  unto  the  children  of  Israel,  Ye  are 
a  stiffnecked  people :  I  will  come  up  into  the 
midst  of  thee  in  a  moment,  and  consume 
thee :  therefore  now  put  off  thy  ornaments 
from  thee,  that  I  may  know  what  to  do  unto 
thee. 

Num.  11:1.  And  when  the  people  com- 
plainedat  displeased  the  Lord:  and  the  Lord 
heard  it ;  and  his  anger  was  kindled ;  and 
the  fire  of  the  Lord  burnt  among  them,  and 
consumed  them  that  were  in  the  uttermost 
jiarts  of  the  camp.  10.  Then  Moses  heard 
the  people  weep  throughout  their  families, 
every  man  in  the  door  of  his  tent :  and  the 
anger  of  the  Lord  was  kindled  greatly ;  33. 
And  while  the  flesh  vkis  yet  between  their 
teeth,  ere  it  was  chewed,  the  wrath  of  the 
Lord  was  kindled  against  the  people,  and 
the  Lord  smote  the  people  with  a  very  great 
plague. 

Num.  12:9.  And  the  anger  of  the  Lord 
was  kindled  against  them ;  and  he  departed. 

Niun.  14:11.  And  the  Lord  said  unto  Moses, 
How  long  will  this  people  provoke  me  ?  and 
how  long  will  it  be  ere  they  believe  me,  for 
all  the  signs  which  I  have  shewed  an^oiig 
them? 

Num.  16:20.  And  the  Lord  »pake  unto 
Moses  and  unto  Aaron,  saying,  21.  Separate 
yourselves  from  among  this  congregation, 
that  I  may  consume  them  in  a  moment. 
V.  45. 

Num.  25:3.  And  Israel  joined  himself  unto 
Baal-peor:  and  the  anger  of  the  Lord  Avas 
kindled  against  Israel.  4.  And  the  Lord 
said  unto  Moses,  Take  all  the  heads  of  the 
people,  and  hang  them  up  before  the  Lord 
against  the  sim,  that  the  fierce  anger  of  the 
Lord  may  be  turned  away  from  Israel. 

11.  Phinehas,  the  son  of  Eleazar,  the  son 
of  Aaron  the  priest,  hath  turned  my  wnrath 
away  from  the  children  of  Israel,  while  he 
was  zealous  for  my  sake  among  them,  that 
I  consumed  not  the  children  of  Israel  in  my 
jealousy. 

Num.  32:10.  And  the  Lord's  anger  was 
kindled  the  same  time,  and  he  sware,  say- 
ing, 11.  Surely  none  of  the  men  that  came 
up  out  of  Egj'pt,  from  twenty  years  old  and 
upward,  shall  see  the  land  Avhich  I  sware 
unto  Abraham,  imto  Isaac,  and  unto  Jacob : 
because  they  have  not  wholly  followed  me : 
13.  And  the  Lord's  anger  was  kindled 
against  Israel,  and  he  made  theni  wander  in 
the  wilderness  forty  years,  until  all  the  gen- 
eration, that  had  done  evil  in  the  sight  of  the 
Lord,  was  consumed. 

Deut.  6:14.  Ye  shall  not  go  after  other 
gods,  of  the  gods  of  the  people  Avhich  are 
round  about  you ;  15.  (For  the  Lord  thy  God 
is  a  jealous  God  among  you)  lest  the  anger 


of  the  Lord  thy  God  be  kindled  against 
thee,  and  destroy  thee  from  otf  the  face  of 
the  earth. 

Deut.  9:13.  Furthermore  the  Lord  spake 
mito  me,  sjiying,  I  have  seen  this  people, 
and,  behold,  it  is  a  stitinecked  peo]ile:  14. 
Let  me  alone,  that  I  may  destroy  them,  and 
blot  out  their  name  from  under  heaven :  and 
I  will  make  of  thee  a  nation  mightier  aiul 
greater  than  they.  [Ex.  32:10.]  18.  And  I 
fell  down  before  the  Lord,  as  at  the  first, 
forty  days  and  forty  nights :  I  did  neither 
eat  bread,  nor  drink  Avater,  because  of  all 
your  sins  Avhich  ye  sinned,  in  doing  wicked- 
ly in  the  sight  of  the  Lord,  to  provoke  him 
to  anger.  19.  For  I  Avas  afraid  of  the  anger 
and  hot  displeasure,  Avhei-e with  the  Lord  was 
wroth  against  you  to  desti'oy  you.  But  the 
Lord  hearkened  imto  me  at  that  time  also, 
20.  And  the  Lord  Avas  A^ery  angry  Avith 
Aaron  to  haA-e  destroyed  \\\va :  and  I  prayed 
for  Aaron  also  the  same  time. 

Deut.  32:21.  They  liaA'e  moA-edme  to  jeal- 
ousy Avith  that  which  is  not  God ;  they  liaA'e 
proA'oked  me  to  anger  Avith  their  A\anities: 
and  I  will  move  them  to  jealousy  Avith  those 
vjhieh  are  not  a  people ;  I  Avill  proA'oke  them 
to  anger  Avith  a  foolish  nation.  22.  For  a 
fire  is  kindled  in  mine  anger,  and  shall  burn 
unto  the  loAvest  hell,  and  shall  consimie  the 
earth  Avith  her  increase,  and  set  on  fi'  e  the 
foundations  of  the  moimtains. 

Josh.  7:1.  But  the  children  of  Israel  com- 
mitted a  trespass  in  the  accursed  thing: 
for  Achan,  the  son  of  Carmi,  the  son  of 
Zabdi,  the  son  of  Zerah,  of  the  tribe  of  Judah, 
took  of  the  accursed  thing :  and  the  anger  of 
the  Lord  Avas  kindled  against  the  children 
of  Israel.  26.  So  the  Lord  turned  from  the 
fierceness  of  his  anger. 

Josh.  23:1(5.  When  ye  have  transgressed 
the  coA'enant  of  the  Lord  j-our  God,  Avhich 
he  commanded  you,  and  haA-e  gone  and 
sei'A-ed  other  gods,  and  boAved  yoiu'self  to 
them ;  then  shall  the  anger  of  the  Lord  be 
kindled  against  you,  and  ye  shall  perish 
quickly  from  off  the  good  land  Avhich  he 
hath  giA-en  unto  you. 

Judg.  2:12.  And  they  forsook  the  Lord 
God  of  their  fathers,  Avhich  brought  them 
out  of  the  land  of  Egj-pt,  and  followed  other 
gods,  of  the  gods  of  the  people  that  were 
round  about  them,  and  bowed  themseh-es 
unto  them,  and  proA'oked  the  Lord  to  anger. 

Judg.  3:8.  Therefore  the  anger  of  the  Lord 
Avas  hot  against  Israel,  and  he  sold  them  into 
the  hands  of  Chushan-i«ishathaim.  Judg. 
10:7. 

1  Sam.  28:18.  Because  thou  obeyedst  not 
the  A'oice  of  the  Lord,  nor  executedst  his 
fierce  Avrath  upon  Amalek,  therefore  hath 
the  Lord  done  this  thing  unto  thee  this  day. 

2  Sam.  6:7.  And  the  anger  of  the  Lord 
Avas  kindled  against  Uzzah,  and  God  smote 
him  there  for  h  is  error  \  and  there  he  died 
by  the  ark  of  God. 

2  Sam.  22:8.  Then  tlie  earth  shook  and 
trembled;  the  foundations  of  heaA^en  moved 


(A) 


65 


ANGER.— Op  God. 


and  shook,  because  he  was  wroth.  9.  There 
went  up  a  smoke  out  of  his  nostrils,  and  tire 
out  of  his  mouth  devoured:  coals  were 
kindled  by  it. 

1  Kin.  11:9.  And  the  Lord  was  angry  with 
Solomon,  because  his  heart  was  tia-ned  from 
the  Lt)KD  God  of  Israel,  which  had  appetired 
unto  him  twice. 

1  Kin.  1G:7.  And  also  by  the  hand  of  the 
prophet  Jehu  the  son  of  Hanani  came  the 
vvord  of  the  Lord  against  Baasha,  and 
against  his  house,  even  for  all  the  evil  that 
he  did  in  the  sight  of  the  Lord,  in  provoking 
him  to  anger  with  the  w^ork  of  his  hands, 
vs.  2-13. 

2  Kin.  13:3.  And  the  anger  of  the  Lord 
was  kindled  against  Israel,  and  he  delivered 
them  into  the  hand  of  Hazael  king  of  Syria, 

2  Kin.  17:18.  Therefore  the  Lord  was  very 
angry  with  Israel,  and  removed  them  out  of 
his  sight :  there  was  none  left  but  the  tribe 
of  Judah  only. 

2  Kin.  22:13.  Great  is  the  wrath  of  the 
Lord  that  is  kindled  against  us,  because  oiu* 
fathers  have  not  hearkened  mito  the  Avords 
of  this  book,  to  do  according  unto  all  that 
which  is  written  concerning  us. 

2  Kin.  23:26.  Notwithstanding  tTie  Lord 
turned  not  from  the  fierceness  of  his  gi-eat 
wrath,  wherewith  his  anger  was  kindled 
against  Judah, 

Psa.  7:11.  God  judgeth  the  righteous,  and 
God  is  angry  vnth  the  hoicked  every  day. 

Psa.  69:24.  Pour  out  thine  indignation 
upon  them,  and  let  thy  wrathful  anger  take 
hold  of  them. 

Psa.  74:1.  0  God,  why  hast  thou  cast  ns 
off  for  ever?  why  doth,  thine  anger  smoke 
against  the  sheep  of  thy  pasture  ? 

Psji.  76:7.  Thou,  even  thou,  art  to  be  feared : 
and  who  may  stand  in  thy  sight  when  once 
thou  art  angry  ? 

Psa.  78:21.  Therefore  the  Lord  heard  tJiis, 
and  was  wroth :  so  a  fire  was  kindled  against 
Jacob,  and  anger  also  came  up  against  Israel ; 
38.  But  he,  being  full  of  compassion,  forgave 
their  iniquity,  and  destroyed  them  not :  yea, 
many  a  time  turned  he  his  anger  away,  and 
did  not  stir  up  all  his  Avrath.  49.  He  cast 
upon  them  the  fierceness  of  his  anger,  wrath, 
and  indignation,  and  trouble,  by  sending  evil 
angels  among  them.  50.  He  made  a  way  to 
his  anger;  he  spared  not  their  soul  from 
death,  but  gave  their  life  over  to  the  ])esti- 
lence ; 

P.sa.  8.5:3.  Thou  hast  takeii  away  all  thy 
wrath:  thou  hast  turned  thyself .ironx  the 
fierceness  of  tliine  anger. 

Psa.  90:11.  Who  knoweth  the  power  of 
thine  anger?  even  jvccording  to  thy  fear,  so 
is  thy  wrath. 

Psa.  103:8.  The  Lord  is  merciful  and  gra- 
cious, slow  to  anger,  and  jilent<'ous  inmercy. 
9.  He  will  not  always  chule:  neither  will  he 
keep  his  anger  for  ever. 

Psii.106.23.  Therefore  he  sjiid  that  he  would 
destroy  them,  had  not  Moses  his  chosen  stood 
before  him  in  the  breach,  to  turn  away  liis 


wrath,  lest  he  should  destroy  them.  29.  Thus 
they  provoked  //  im  to  anger  with  their  in- 
ventions: and  the  plague  brake  in  upon 
them.  32.  They  angered  him  also  at  the 
waters  of  strife,  so  that  it  went  ill  with  Mo- 
ses for  their  sakes : 

Psa.  110:5.  The  Lord  at  thy  right  hand 
shall  strike  through  kings  in  the  day  of  his 
wrath. 

Isa.  5:25.  Therefore  is  the  anger  of  the 
Lord  kindled  against  his  people,  and  he  hath 
stretched  forth  his  hand  against  them,  and 
hath  smitten  them :  and  the  hills  did  trem- 
ble, and  their  carcases  were  torn  in  the 
midst  of  the  streets.  For  all  this  his  anger 
is  not  turned  away,  but  his  hand  is  stretched 
out  stiU.     Isa.  9:17,19,21. 

Isa.  12:1.  And  in  that  day  thou  shalt  say, 
O  Lord,  I  will  praise  thee :  though  thou  wast 
angry  Avith  me,  thine  anger  is  turned  away, 
and  thou  comfortedst  me. 

Isa.  13:9.  Behold  the  day  of  the  Lord  com- 
eth,  cruel  both  with  wrath  and  fierce  anger, 
to  lay  the  land  desolate :  and  he  shall  de- 
stroy the  sinnere  thereof  out  of  it.  13.  There- 
fore I  will  shake  the  heavens,  and  the  earth 
shall  remove  out  of  her  place,  in  the  wrath 
of  the  Lord  of  hosts,  and  in  the  day  of  his 
fierce  anger. 

Isa.  30:27.  Behold,  the  name  of  the  Lord 
Cometh  from  far,  burning  vuth  his  anger, 
and  the  burden  thereof  is  heavy:  his  lijis 
are  full  of  indignation,  and  his  tongue  as  a 
devouring  fire : 

Isa.  42:25.  Therefore  he  hath  jioui-ed  upon 
him  the  finy  of  his  anger,  and  the  strength 
of  battle :  and  it  hath  set  \\\\\\  on  fire  roimd 
about,  yet  he  knew  not ;  and  it  burned  him, 
yet  he  laid  it  not  to  heart. 

Isa.  48:9.  For  my  name's  sake  will  I  defer 
mine  anger,  and  for  my  praise  will  I  refrain 
for  thee,  that  I  cut  thee  not  off. 

Isa.  57:16.  For  I  will  not  contend  for  ever, 
neither  will  I  be  always  wi'oth :  for  the  spirit 
should  fail  before  me,  and  the  souls  which  I 
have  made.  1 7.  For  the  iniquity  of  his  covet- 
ousness  was  I  wroth,  and  smote  him :  I  hid 
me,  and  was  wroth,  and  he  went  on  f  rowardly 
in  the  way  of  his  heart. 

Isa.  63:3.  I  have  trodden  the  winepress 
alone;  and  of  the  people  there  was  none  with 
me:  for  I  will  tread  theni  in  mine  anger, 
and  tramnle  them  in  my  fury;  and  tlieir 
blood  shall  be  sprinkled  upon  my  garments, 
and  I  will  stain  all  my  rannent.  4.  For  the 
day  of  vengeance  is  in  mine  heart,  and 
the  year  of  my  redeemed  is  come.  5.  And  I 
looked,  and  there  was  none  to  help ;  and  I 
wondered  that  thei'e  was  none  to  uphold: 
therefore  mine  OAvn  arm  brought  sjilvation 
unto  me;  and  my  fury,  it  ui)h(^ld  me.  6. 
And  I  will  tread  down  thej)eoi)le  in  mine  an- 
ger, and  make  them  drunk  in  my  fury,  and  I 
will  l)riiig  down  their  strength  to  the  earth. 

Is;i.  (;(;:15.  For,  behold,  the  Lord  will  come 
with  fire,  and  with  his  chariots  like  a  whirl- 
wind, to  render  his  anger  with  fury,  and  his 
rebuke  with  flames  of  fire. 


6d 


ANGER. -Of  God. 


Jer.  3:12.  Go  and  proclaim  these  words 
toward  the  north,  and  Siiy,  Return,  thovi 
backsliding  Israel,  stxith  the  Lord;  a/ul  I 
will  not  cause  mine  anger  to  fall  upon  you : 
for  I  con  merciful,  saith  the  Lord,  and  I 
will  not  keep  anger  for  ever. 

Jer.  4:4.  Circumcise  yovu'selves  to  the 
Lord,  and  take  awaj^  the  foreskins  of  your 
heart,  ye  men  of  Judah  and  inhabitants  of 
Jerusjilem:  lest  my  fury  come  forth  like 
lire,  and  burn  that  none  can  quench  it,  be- 
cause of  the  evil  of  your  doings.  8.  For  this 
gird  you  with  sackcloth,  lament  and  howl : 
for  the  fierce  anger  of  the  Lord  is  not  turned 
back  from  us. 

2(5.  I  beheld,  and,  lo,  the  fruitful  place  loas 
a  wilderness,  and  all  the  cities  thereof  were 
broken  down  at  the  presence  of  the  Lord, 
and  by  his  tierce  anger. 

Jer.  7:20.  Therefore  thus  saith  the  Lord 
God  ;  Behold,  mine  anger  and  my  fury  shall 
be  poured  out  upon  this  place,  upon  man, 
and  u])on  beast,  and  upon  the  trees  of  the 
field,  and  upon  the  fruit  of  the  ground ;  and 
it  shall  biu-n,  and  shall  not  be  quenched. 

Jei".  10:10.  But  the  Lord  is  the  true  God, 
he  is  the  living  God,  and  an  everlasting 
king  :  at  his  wrath  the  earth  shall  tremble, 
and  the  nations  shall  not  be  able  to  abide  his 
indignation. 

Jer.  17:4.  A.nd  thou,  even  thyself,  shalt  dis- 
continue from  thine  heritage  that  I  gave 
thee ;  and  I  will  cause  thee  to  serve  thine 
enemies  in  the  land  which  thou  knowest 
not :  for  ye  have  kindled  a  fire  in  mine  an- 
ger, which  shall  burn  for  ever. 

Jer.  21:5.  And  I  myself  will  fight  against 
you  Avith  an  outstretched  hand  and  with  a 
strong  arm,  even  in  anger,  and  in  fury,  and 
in  great  wrath.  6.  And  I  will  smite  the  in- 
habitants of  this  city,  both  man  and  beast : 
they  shall  die  of  a  great  pestilence. 

Jer.  23:20.  The  anger  of  the  Lord  shall  not 
return,  until  he  have  executed,  and  till  he 
have  ]")erformed  the  thoughts  of  his  heart : 
in  the  latter  days  ye  shall  consider  it  per- 
fectly.    Jer.  30:24. 

Jer.  25:15.  For  thus  saith  the  Lord  God  of 
Israel  imto  me ;  Take  the  wine  cup  of  this 
fury  at  my  hand,  and  cause  all  the  nations, 
to  whom  I  send  thee,  to  drink  it.  16.  And 
they  shall  drink,  and  be  moved,  and  be  mad, 
because  of  the  sword  that  I  will  send  among 
them.  17.  Then  took  I  the  cup  at  the  Lord's 
hand,  and  made  all  the  nations  to  drink, unto 
whom  the  Lord  had  sent  me :  37.  And  the 
peaceable  habitations  are  cut  down  because 
of  the  fierce  anger  of  the  Lord.  38.  He  hath 
forsaken  his  covert,  as  the  lion :  for  their 
land  is  desolate  because  of  the  fierceness  of 
the  oppressor,  and  because  of  his  fierce  anger. 

Jer.  32:37.  Behold,  I  will  gather  them  out 
of  all  countries,  whither  I  have  driven  them 
in  mine  anger,  and  in  my  fury,  and  in  great 
wrath;  and  I  will  bring  them  again  unto  this 
place,  and  I  will  cause  them  to  dwell  snfely  : 

Jer.  33:5.  They  come  to  fight  with  the  Chal- 
leans.  but  it  is  to  fill  them  with  the  dead 


bodies  of  men,  whom  I  have  slain  in  mine 
anger  and  in  my  fury,  and  for  all  whose 
wickedness  I  have  hid  my  face  from  this 
city. 

Jer.  36:7.  It  may  be  they  will  present  their 
sui)plication  before  the  Lord,  and  will  return 
every  one  from  his  evil  way:  for  great  is 
the  anger  and  the  fury  that  the  Lord  hath 
pronounced  against  this  |)eople. 

Jer.  42:18.  For  thus  saith  the  Lord  of 
hosts,  the  God  of  Israel ;  As  mine  anger  and 
my  fury  hath  been  poured  forth  upon  the 
inhabitants  of  Jerusalem;  so  shall  my  fury 
be  poured  forth  upon  you,  when  ye  shall  en- 
ter into  Egypt :  and  ye  shall  be  an  exe(;ra- 
tion,  and  an  astonishment,  and  a  curse,  and 
a  reproach ;  and  ye  shall  see  this  place  no 
more. 

Jer.  44:6.  Wherefore  my  fury  and  mine 
anger  was  poiu-ed  forth,  and  was  kindled  in 
the  cities  of  Judah  and  in  the  streets  of  Je- 
rusalem ;  and  they  are  wasted  and  desolate, 
as  at  this  day. 

Jer.  51:45.  My  people,  go  ye  out  of  the 
midst  of  her,  and  deliver  ye  every  man  his 
soul  from  the  fierce  anger  of  the  Lord. 

Lara.  2:1.  How  hath  the  Lord  covered  the 
daughter  of  Zion  with  a  cloud  in  his  anger, 
and  cast  down  from  heaven  unto  the  earth 
the  beauty  of  Israel,  and  remembered  not 
his  footstool  in  the  day  of  his  anger !  3.  He 
hath  cut  off  in  Jus  fierce  anger  all  the  horn 
of  Israel :  he  hath  drawn  back  his  right 
hand  from  before  the  enemy,  and  he  biu-ned 
against  Jacob  like  a  flaming  fire,  vhich  de- 
voureth  roimd  about.  6.  And  he  hath  vio- 
lently taken  away  his  tabernacle,  as  if  it 
were  of  a  garden :  he  hath  destroyed  his 
places  of  the  assembly:  the  Lord  hath  caused 
the  solemn  feasts  and  sabbaths  to  be  forgot- 
ten in  Zion,  and  hath  despised  in  the  indig- 
nation of  his  anger  the  king  and  the  priest. 

Lam.  4:11.  The  Lord  hath  accomplished 
his  fury ;  he  hath  poiu'ed  out  his  fierce  an- 
ger, and  hath  kindled  a  fire  in  Zion,  and  it 
hath  devoured  the  foimdations  thereof. 

Ezek.  5:13.  Thus  shall  mine  anger  be  ac- 
complished, and  I  will  cause  my  fury  to  rest 
upon  them,  and  I  will  be  comforted :  and 
they  shall  know  that  I  the  Lord  have  spoken 
it  in  my  zeal,  when  I  have  accomplished  my 
fury  in  them.  15.  So  it  shall  be  a  i-eproach 
and  a  taunt,  an  instruction  and  an  a.stonish- 
ment  unto  the  nations  that  ttre  roimd  about 
thee,  when  I  shall  execute  judgments  in  thee 
in  anger  and  in  fury  and  in  furious  rebukes. 
I  the  Lord  have  spoken  it. 

Ezek.  25:14.  And  I  will  lay  my  vengeance 
upon  Edom  by  the  hand  of  my  j)eople  Israel : 
and  they  shall  do  in  Edom  according  to  mine 
anger  and  according  to  my  fury ;  and  they 
shall  know  my  vengeance,  sjxith  the  Lord 
God.  1 5.  Thus  saith  the  Lord  God  ;  Because 
the  Philistines  have  dealt  by  revenge,  and 
have  trJcen  vengeance  with  a  despiteful 
heart,  to  destroy  if  for  the  old  hatred;  16. 
Therefore  thus  saith  the  Lord  God  ;  Behold 
I  will  stretch  out  mine  hand  upon  the  Philia- 


ea 


ANGER.-Of  God. 


ANIMALS. 


tines,  and  I  will  cut  off  the  Cherethims,  and 
destroy  the  remnant  of  the  sea  coast.  17. 
And  I  Avill  execute  great  vengeance  upon 
them  with  furious  rebukes  ;  and  they  shall 
know  that  I  mn  the  Lord,  when  I  shall  lay 
Tiiy  vengeance  upon  them. 

ban.  9:16.  O  Lord,  according  to  all  thy 
righteousness,  I  beseech  thee,  let  thine  anger 
;uid  thy  fury  be  turned  away  from  thy  city 
.Ferusjiiem,  thy  holy  mountain :  because  for 
i)ur  sins,  and  for  the  iniquities  of  our  fathers, 
Jerusiilem  and  thy  people  are  become  a  re- 
proach to  all  that  (ire  about  us. 

IIos.  11:0.  I  Avill  not  execute  the  fierceness 
of  mine  anger,  I  will  not  retui-n  to  destroy 
Ephraim:  for  I  am  God,  and  not  man;  the 
Holy  One  in  the  midst  of  thee :  and  I  will 
not  enter  into  the  city. 

Hos.  13:11.  I  gave  thee  a  king  in  mine 
anger,  and  took  him  away  in  my  wrath. 

Hos.  14:4.  I  will  heal  their  backsliding,  I 
will  love  them  freely:  for  mine  anger  is 
turned  away  from  him. 

Nah.  1:2.  God  is  jealous,  and  the  Lord  re- 
vcngeth ;  the  Lord  revengeth,  and  is  furious ; 
the  Lord  will  take  vengeance  on  his  adver- 
saries, and  he  reserveth  wrath  for  his  ene- 
mies. 3.  The  Lord  ^^s  slow  to  anger,  and 
great  in  power,  and  will  not  at  all  acquit  the 
?c icked :  the  Lord  A  ath  his  Avay  in  the  whirl- 
wind and  in  the  storm,  and  the  clouds  are 
the  dust  of  his  feet.  6.  Who  can  stand  be- 
fore his  indignation  \  and  who  can  abide  in 
the  fierceness  of  his  anger?  his  fury  is  poured 
out  like  fire,  and  the  rocks  are  throAvn  down 
by  him. 

Matt.  22:7.  But  when  the  king  heard  there- 
of^ he  was  -wi-oth:  and  he  sent  forth  his 
armies,  and  destroyed  those  murderers,  and 
burned  up  tlu^ir  city.  13.  Then  said  the  king 
to  the  servants.  Bind  him  h;md  and  foot,  and 
take  him  away,  and  cast  lam  into  outer 
darkness :  tlicrc  shall  be  weeping  and  gnash- 
ing of  teeth. 

Rom.  1:18.  For  the  wrath  of  God  is  re- 
vealed from  heaven  against  all  ungodliness 
and  unrighteousness  of  men,  who  hold  the 
iruth  in  inn-ighteousness; 

Rom.  2:5.  J  Jut  after  thy  hardness  and  im- 
penitent heart  treasurest  up  unto  thyself 
wrath  against  the  day  of  wrath  and  revela- 
tion of  tlic  I'ighteous  judgment  of  God ; 

Kph.  5:0.  Let  no  man  deceive  you  Avith 
vain  words:  for  because  of  these  things 
corneth  the  wrath  of  God  upon  the  children 
of  disobedience. 

Col.  3:0.  For  which  things'  sake  the  wrath 
of  God  Cometh  on  the  children  of  disobedi- 
ence : 

Ileb.  3:11.  Ro  I  sware  in  my  wrath,  They 
shall  not  enter  into  my  rest.     Hel).  4:3. 

Rev.  6:10.  And  said  to  the  momitains  and 
PfK'ks,  Yi\\\  on  us,  and  hide  us  from  the  face 
of  liim  that  sittcth  on  the  throne,  and  from 
the  wrath  of  the  Lamb:  17.  For  tlie  great 
day  f)f  his  wrath  is  come ;  and  who  shall  be 
able  to  stiind  ? 

Kev.  14:10.  Tho  sanio  eliull  drink  of  the 


wine  of  the  wrath  of  God,  which  is  poured 
out  without  mixtiu-e  into  the  cup  of  his  in- 
dignation ;  and  he  shall  be  tormented  with 
fire  and  brimstone  in  the  presence  of  the 
holy  angels,  and  in  the  presence  of  the 
Lamb :  11.  And  the  smoke  of  their  torment 
ascendeth  up  for  ever  and  ever :  and  they 
have  no  I'est  day  nor  night,  who  worship 
the  beast  and  his  image,  and  Avhosoever  re- 
ceiveth  the  mark  of  his  name. 

Rev.  15:1.  And  I  saw  another  sign  in 
heaven,  great  and  marvellous,  seven  angels 
having  the  seven  last  plagues ;  for  in  them 
is  filled  up  the  wrath  of  God.  7.  And  one  of 
the  four  beasts  gave  unto  the  seven  angels 
seven  golden  vials  full  of  the  wrath  of  God, 
who  liveth  for  ever  and  ever. 

Rev.  10:19.  And  the  great  city  Avas  di- 
vided into  three  parts,  and  the  cities  of  the 
nations  fell:  and  great  Babylon  came  in  i-e- 
membrance  before  God,  to  give  unto  her  the 
cup  of  the  wine  of  the  fierceness  of  his  wrath. 

Rev.  19:15.  And  out  of  his  mouth  goeth  a 
sharp  sword,  that  with  it  he  should  smite 
the  nations :  and  he  shall  rule  them  with  a 
rod  of  iron :  and  he  treadeth  the  wine])ress 
of  the  fierceness  and  wrath  of  Almighty  God. 

ANIAM,  son  of  Shemidah,  1  Chr.  7:19. 

AN  131,  a  city  of  Judah,  Josh.  15:50. 

ANI3IALS.  Creation  of.  Gen.  1:24,25; 
2:19;  Jer.  27:5.  Food  of.  Gen.  1:30.  Named, 
Gen.  2:20.  Ordained  as  food  for  man.  Gen. 
9:2,3;  Lev.  11:3,9,21,22;  Deut.  14:4-0,9,11,20. 
God's  care  of.  Gen.  9:9,10;  Deut.  25:4;  Job 
38:41;  Psa.  30:0;  104:11,21;  147:9;  Jonah  4:11, 
Matt.  0:20;  10:29;  Luke  12:0,24;  1  Cor.  9:9. 
Under  the  curse.  Gen.  3:14;  0:7,17.  Suffer 
under  divine  judgments,  sent  upon  man, 
Jer.  7:20;  12:4;  21:0;  Ezek.  14:13,17,19-21; 
Joel  1:18-20.  Two  of  every  sort  preserved 
in  the  ark.  Gen.  0:19,20;  7:2,3,5,9,14;  8:19. 
Suffered  the  plagues  of  Egypt,  Ex.  8:17; 
9:9,10,13;  11:5.  Perish  at  death,  Eccl.  3:21; 
12:7.  Possessed  of  devils,  Matt.  8:31,32; 
Mark  5:13;  I^uke  8:33.  Clean  and  unclean. 
Gen.  8:20;  Lev.  7:21;  11;  20:25;  Deut.  14:3- 
20;  Acts  10:11-15;  1  Tim.  4:3-5.  Offered  in 
sacrifice,  Gen.  4:4;  7:2-8;  8:20.  See  Offer- 
ings. 

God's  control  of,  Psii.  91:13;  Isa.  11:0,8; 
35:9;  Luke  10:19.  Instruments  of  (iod's  will, 
Ex.  chapters  8,  9  and  10:1-20;  Num.  21:0; 
22:28;  Josh.  24:12;  Jer.  8:17;  Joel  1:4.  Belong 
toGod,  PscX.50:10-12.  Sent  in  judgment.  Lev. 
20:22;  Num.  21:0,7;  Deut.  8:15;  28:20;  Ezek. 
5:17;  14:15;  32:4;  Rev.0:8.  Paul  contends  Avith, 
1  Cor.  15:32.  Nature  of.  Job  39;  Psa.  32:9;  49: 
12;  Eccl.  3:18-21.  Habits  of.  Job  12:7,8;  37:8; 
39;  40:20;  Psa.  29:9;  104:20-25;  Isa.  13:21,22; 
34:14;  Jas.  3:7.  Menstruation  of,  Jer.  2:24. 
Facts  about  breeding.  Gen.  30:35-43;  31:8,9. 
Instincts  of,  Deut.  32:11;  Job  35:11;  39;  40;  41; 
Psa.  59:0:  104;  Prov.  0:0-8;  30:25-28;  Jer.  8:7: 
Matt.  24:28.  Abodes  of.  Job  24:5;  37:8;  39; 
Psa.  104:20-25;  Isa.  34:14;  Jer.  2:24;  50:39; 
Mark  1:13. 

See  Birds;  Cattle;  Fish. 

BEASTS.  SYIttUOLICAL:  Isa.  30:6;  Dan.  7: 


6S 


ANIMALS. 


ANOTNTTNG. 


11,17,19;  8:4;  Acts  10:12;  Rev.  4:(5-l);  5:G-14; 
6:1-7;  7:11;  11:7;  l.'J;  14:3,0,11;  15:2;  10:2,10-13; 
17;  10:4,11»,20;  20:4,10. 

CRUELTY  TO:  Instances  of:  Balaam, 
Num.  22:22-33.  Houghing  horses,  2  Sam.  S:4; 
I  Chr.  18:4. 

8oe  HomJHiNrr. 

KINDNESS  TO:  Instances  of:  Jacob,  in 
erecting  booths  for  his  cattle.  Gen.  33:17. 
Peojile  of  Gerar,  in  providing  tents  for  cat- 
tle, 2  Chr.  14:15. 

LAWS  CONCERNING}:  Ex.  20:10.  But  the 
seventh  day  is  the  sabbath  of  the  Lord  thy 
God  :  i/i.  it  thou  shalt  not  do  any  work,  thou, 
nor  thy  son,  nor  thy  daughter,  thy  manserv- 
ant, nor  thy  maidservant,  nor  thy  cattle, 
nor  thy  stranger  that  is  within  thy  gates : 
Deut.  5:14. 

Ex.  21:28.  If  an  ox  gore  a  man  or  a  woman, 
that  they  die :  then  the  ox  shall  be  surely 
stoned,  and  his  flesh  shall  not  be  eaten ;  but 
the  owner  of  the  ox  shall  be  quit.  2i).  But  if 
I  he  ox  were  wont  to  push  with  his  horn  in 
time  past,  and  it  hath  been  testified  to  his 
owner,  and  ho  hath  not  kept  him  in,  bvit 
that  he  hath  killed  a  man  or  a  woman ;  the  ox 
shall  be  stoned,  and  his  owner  also  shall  be 
put  to  death.  30.  If  there  be  laid  on  him  a 
sum  of  money,  then  he  shall  give  for  the  ran- 
s<  m\  of  his  life  whatsoever  is  laid  upon  him. 
31.  Whether  he  have  gored  a  son,  or  have 
gored  a  daughter,  according  to  this  judg- 
ment shall  it  be  done  unto  him.  32.  If  the  ox 
shall  ]msh  a  manservant  or  a  maidservant ; 
he  shall  give  imto  their  master  thirty  shek- 
els of  silver,  and  the  ox  shall  be  stoned.  33. 
And  if  a  man  shall  open  a  pit,  or  if  a  man 
shall  dig  a  pit,  and  not  cover  it,  and  an  ox 
or  an  ass  fall  therein ;  34.  The  owner  of  the 
pit  shall  make  it  good,  and  ^ive  money  unto 
the  owner  of  them ;  and  the  dead  beast  shall 
be  his.  35.  And  if  one  man's  ox  hurt  an- 
other's, that  he  die ;  then  they  shall  sell  the 
live  ox,  and  divide  the  money  of  it ;  and  the 
dead  ox  also  they  shall  divide.  3(5.  Or  if  it 
be  known  that  the  ox  hath  used  to  ])ush  in 
time  past,  and  his  owner  hath  not  kept  hini 
in ;  he  shall  surely  pay  ox  for  ox ;  and  the 
dead  shall  be  his  own. 

Ex.  22:1.  If  a  man  shall  steal  an  ox,  or  a 
sheep,  and  kill  it,  or  sell  it ;  he  shall  restore 
five  oxen  for  an  ox,  and  four  sheep  for  a 
sheep.  2.  If  a  thief  be  found  breakmg  up, 
and  be  smitten  that  he  die,  there  shall  no 
blood  be  shed  forhira.  3.  If  the  sun  be  risen 
upon  him,  there  shall  be  blood  shed  for  him; 
for  he  should  make  full  restitution;  if  he 
ha^'e  nothing,  then  he  shall  be  sold  for  his 
theft.  4.  If  the  theft  be  certainly  found  in 
his  hand  alive,  whether  it  be  ox,  or  ass,  or 
sheep ;  he  shall  restore  double. 

Ex.  23:5.  If  thou  see  the  ass  of  him  that 
hateth  thee  lying  under  his  burden,  and 
wouldest  forbear  to  help  him,  thou  shalt 
surely  help  with  him.  Deut.  22:4. 

12.  Six  days  thou  shalt  do  thy  Avork,  and 
on  the  seventh  day  thou  shalt  rest:  that 
thine  ox  and  thine  ass  may  I'est,  and  the  son 


of  thy  handmaid,  and  the  stranger,  may  be 
refreshed. 

Lev.  ll»:lt).  Thou  shalt  not  let  thy  cattle 
gender  with  a  diverse  kind : 

Deut.  22:0.  If  a  bird's  nest  chance  to  be  be- 
fore thee  in  the  way  in  any  tree,  or  on  the 
groimd,  lohether  theij  be  young  ones,  or  eggs, 
and  the  dam  sitting  upon  the  young.or  uiSon 
the  eggs,  thou  shalt  not  take  the  dam  with 
the  young:  7.  But  thou  shalt  in  aiiv  wise  let 
the  dana  go,  and  take  tlic  young'  to  thee; 
that  it  may  be  well  with  thee,  and  that  thou 
mayest  prolong  thy  days. 

10.  Thou  shalt  not  plow  with  an  ox  and 
an  ass  together. 

Deut.  25:4.  Thou  shalt  not  muzzle  the  ox 
when  he  treadeth  out  the  corn.    1  Tim.  5:18. 

Prov.  12:10.  A  righteous  ijta»,  I'egardeth 
the  life  of  his  beast ;  but  the  tender  mercies 
of  the  wicked  are  cruel. 

Firstlings  of.    See  Firstborn. 

Man's  dominion  over.  See  Majt,  Domin- 
ion OF. 

See  Adder;  Ant;  Antelope;  Ape;  Asp; 
Ass;  Badger;  Bat;  Bear;  Behemoth; 
Birds;  Boar;  Camel;  Chameleon;  Cham- 
ois ;  Chickens  ;  Cockatrice  ;  Coney  ;  Deer  ; 
DoG;  Dragon;  Dromedary;  Elephant;  Fer- 
ret ;  Fish;  Fox  ;  Frogs  ;  Goat;  Greyhound  ; 
Hare;  Hart;  Hind;  Hippopotajmus ;  Hor- 
net; Horse;  Kine;  Leopard;  Leviathan; 
LiON;  Lizard;  Mole;  Mouse;  Py(}arg; 
Ram;  Roe;  Satyr;  Scorpion;  Serpent; 
Sheep;  Swine;  Unicorn;  Viper;  Weasel; 
Whale;  Wolf;  Worm. 

See  Insects. 

ANISE,  a  seed,  used  as  a  condiment. 
Matt.  23:23. 

ANNA,  a  devout  widow,  Luke  2:30,37. 

ANNAS,  associate  high  priest  with  Caia- 
phas,  Luke  3:2;  John  18:13,19,24;  Acts  4:0. 

ANOINTING.  Of  the  body,  Deut.  28- 
40;  Ruth  3:3;  Esth.  2:12;  Psjx.  92:10;  104:15; 
141:5;  Prov.  27:9,10;  Eccl.  9:8;  Song  1:3;  4:10; 
Isa.  57:9;  Amos  0:0;  Mic.  0:15.  Of  guests,  2 
Chr.  28:15;  Luke  7:40;  the  sick.  Isa.  1:0;  Mark 
0:13;  Luke  10:34;  Jas.  5:14;  Rev.  3:18;  the 
dead,  Matt.  20:12;  Mark  14:8;  10:1;  Luke 
23:50.  Of  Jesus,  as  a  token  of  love,  Luke  7:37, 
38,40;  John  11:2;  12:3.  Omitted  in  mourn- 
ing, 2  Sam.  12:20;  14:2:  Isa.  01:3;  Dan.  10:3. 
God  preserves  those  Avho  i'ecei\"e,  Psa.  18:50; 
20:0;  89:20-23.  Saints  receive,  Isa.  01:3;  1 
John  2:20. 

IN  CONSECRATION.  Of  High  Priests: 
Ex.  29:7,29;  40:13;  Lev.  0:20;  8:12;  10:32;  Num. 
35:25;  Psa.  133:2. 

Of  Priests:  Ex.  28:41;  30:30;  40:15;  Lev. 
4:3;  8:30;  Num.  3:3. 

Of  Kings:  Judg.  9:8,15;  Saul,  1  Sam.  9:10; 
10:1;  15:1;  David,  1  Sam.  10:3.12.13;  2  Sam. 
2:4;  5:3;  12:7;  19:21;  1  Chr.  11:3;  Solomon,  1 
Kin.  1:39;  1  Chr.  29:22;  Jehu,  1  Kin.  19:10;  2 
Kin.  9:1-3,0,12;  Ilazael,  1  Kin.  19:15;  Joash.  2 
Kin.  11:12;  2  Chr.  23:11;  Jehoahaz,  2  Kin. 
23:30;  Cynis,  Isa.  45:1. 

Of  Prophets:  1  Kin.  19:16. 

Of  the  Tabernacle  :  Ex.  30:20;  40:9;  Lev. 


69 


ANOINTING. 


ANTHROPOMORPHISMS. 


8:10;  Num.  7:1;  altars  of,  Ex.  30:26-28;  40:10; 
Lev.  8:11;  Num.  7:1;  vessels  of,  Ex.  30:27,28; 
40:9,10;  Lev.  8:10,11;  Num.  7:1. 

Jacob's  Pillar  :  at  Beth-el,  Gen.  28:18;  31: 
13;  35:14. 

See  Dedication. 

FIGURATIVE:  Of  Christ's  kmgly  and 
priestly  office,  Psa.  45:7;  89:20,  Isa.  61:1;  Dan. 
9:24;  Luke  4:18;  Acts  4:27;  10:38;  Heb.  1:9.  Of 
spiritual  gifts,  2  Cor.  1:21;  1  John  2:20,27. 

Typified  :  Ex.  40:13-15;  Lev.  8:12;  1  Sam. 
16:13;  1  Kin.  19:16. 

Symbolical:  of  Jesus,  Matt.  2Q:  7-12;  John 
12:3-7. 

ANOINTING  OIL.  Formula  of,  given 
by  Moses,  Ex.  30:22-25,31-33. 

See  Oil  ;  Oint^ient. 

ANT,  Prov.  6:6-8;  30:25. 

ANTEDILUVIANS.  Worship  God, 
Gen.  4:3,4,26.  Occupations  of,  Gen,  4;2,3, 
20-22.  Arts  of.  Gen  42.3,20-22;  6.14-22. 
Enoch  prophesies  to,  Jude  14,15.  Noah 
preaches  to,  2  Pet.  2:5.  Wickedness  of. 
Gen.  6:5-7.  Destruction  of.  Gen.  7:1,21-23; 
Job  22:15-17;  Matt.  24:37-39;  Luke  17:26,27; 
2  Pet.  2:5. 

See  Flood. 

Longevity  of.     See  Longevity. 

Giants  among.    See  Giants. 

ANTELOPE.    See  Deer. 

ANTHROPOMORPHISMS,figures  of 
speech,  which  attribute  human  forms,  acts, 
and  affections  t(j  God. 

MISCELLANEOUS  FIGURES:  Gen.  2:2. 
And  on  the  seventh  day  God  ended  his  work 
which  he  had  made;  and  he  rested  on  the 
f/}venth  day  from  all  his  work  which  he  had 
made.  3.  And  God  blessed  the  seventh  day, 
and  sanctified  it :  because  that  in  it  he  had 
rested  from  all  his  work.  [Ex.  31:17.]  19. 
And  out  of  the  ground  the  Lord  God 
formed  every  beast  of  the  field,  and  every 
fowl  of  the  air;  and  brought  thetn  unto 
Adam  to  see  what  he  would  call  them : 

Gen.  6:6.  And  it  repented  the  Lord  that 
he  had  made  man  on  the  earth,  and  it  grieved 
him  at  his  heart.  Ex.  32:14;  Judg.  2:18;  1 
Sam.  15:35;  2  Sam.  24:16;  1  Chr.  21:15;  Psa. 
106:45;  Jer.  26:19;  Amos  7:3. 

Gen.  9:16.  And  the  bow  shall  be  in  the 
cloud;  and  I  will  look  upon  it,  that  I  may  re- 
member the  everlasting  covenant  between 
Gcxl  and  every  living  creature  of  all  flesh 
that  ^.s•  upon  the  earth. 

Gen.  11:5.  And  the  Lord  came  down  to  see 
the  city  and  the  tower,  which  the  children 
of  meii  builded.  7.  Go  to,  let  us  go  down, 
and  there  confound  their  language,  that 
they  niiiy  not  understand  oiu;  another's 
speech.     Num.  1 1 :25. 

Gen.  18:17.  And  the  Lord  sjiid.  Shall  T  liide 
from  Abraham  that  thing  which  I  do;  J 8. 
Seeing  that  Abraham  shall  surely  become  a 
great  and  mighty  nation,  and  all  the  nations 
of  the  earth  shall  b(!  blcssinl  in  him  ?  19.  For 
I  know  liim,  that  he  will  command  his  chil- 
dren and  his  houseliold  after  him,  and  they 
shall  keep  the  way  of  the  Lcjrd,  to  do  Jus 


tice  and  judgment;  that  the  Lord  maj- 
bring  upon  Abraham  that  which  he  hath 
spoken  of  him.  21.  I  will  go  down  now,  and 
see  whether  they  have  done  altogether  ac- 
cording to  the  cry  of  it,  which  is  come  unto 
me ;  and  if  not,  I  will  know,  33.  And  the 
Lord  went  his  way,  as  soon  as  he  had  left 
communing  with  Abraham : 

Gen.  19:29.  And  it  came  to  pass,  when  God 
destroyed  the  cities  of  the  plam,  that  God 
remembered  Abraham, 

Gen.  22:12.  And  he  said.  Lay  not  thine 
hand  upon  the  lad,  neither  do  thou  any  thing 
unto  him  :  for  now  I  know  that  thou  feai'est 
God,  seeing  thou  hast  not  withheld  thy  son, 
thine  only  t<o/i,  from  me. 

Gen.  28:13.  And,  behold,  the  Lord  stood 
above  it. 

Gen.  35:13.  And  God  went  up  from  him  in 
the  place  where  he  talked  with  him. 

Ex.  2:24.  And  God  heard  their  groaning, 
and  God  remembered  his  covenant  with 
Abraham,  with  Isaac,  and  with  Jacob. 

Ex.  3:8.  And  I  am  come  down  to  deliver 
them  out  of  the  hand  of  the  Egyptians, 

Ex.  14:24.  And  it  came  to  pass,  that  in  the 
morning  watch  the  Lord  looked  unto  the 
host  of  the  Egyptians  through  the  pillar  of 
fire  and  of  the  cloud, 

Ex.  20:5.  For  I  the  Lord  thy  God  am  a 
jealous  God, 

Psa.  31:2.  Bow  down  thine  ear  to  me; 

Psa.  33:6.  By  the  word  of  the  Lord  were 
the  lieavens  made ;  and  all  the  host  of  them 
by  the  breath  of  his  mouth. 

Psa.  35:1.  Plead  my  cause,  O  Lord,  with 
them  that  strive  with  me:  fight  against 
them  that  fight  against  me.  2.  Take  hold  of 
shield  and  buckler,  and  stand  up  for  mine 
help.  3.  Draw  out  also  the  spear,  and  stop 
tJie  vmy  against  them  that  persecute  me : 
say  vmto  my  soul,  I  am  thy  salvation. 

Psa.  36:7.  How  excellent  is  thy  loving- 
kindness,  O  God !  therefore  the  childi-en  of 
men  put  their  trust  under  the  shadow  of  thy 
wings. 

Psa.  57:1 .  In  the  shadow  of  thy  wings  will 
I  make  my  refuge,  until  tJiese  calamities  be 
overpast. 

Psjx.  68:17.  The  chariots  of  God  r^re  twenty 
thousand,  even  thousands  of  angels : 

PsiX.  94:9.  He  that  planted  the  ear,  shall  he 
not  hear  ?  he  that  formed  the  eye,  shall  he 
not  see  ? 

Psa.  121:4.  Behold,  he  that  keepeth  Israel 
shall  neither  shnnber  nor  sleep. 

Isa.  1:15.  And  when  ye  spread  forth  your 
hands,  I  will  hide  mine  eyes  from  you:  yea, 
when  ye  make  many  ])rayers,  I  will  not  hear : 

Ezek.  1:24.  And  when  they  went,  I  heard 
the  noise  of  their  wings,  like  the  noise  of 
great  waters,  as  the  voice  of  the  Almight3% 
the  voice  of  speech,  as  the  noise  of  an  host : 
when  they  stood,  they  let  down  their  wings. 
28.  As  the  ai^iH'arance  of  the  bow  that  is  in 
the  cloud  in  the  day  <>f  rain,  so  was  the  ap- 
pearance of  the  bi-ightness  round  about. 
This  iras  the  appearance  of  the  likeness  of 


70 


ANTHROPOMORPHISMS. 


APOSTASY. 


the  glory  of  the  Lord.  And  when  I  saw  it, 
I  fell  upon  my  face,  and  I  heard  a  voice  of 
one  that  spake, 

Hab.  1:13.  Thou  art  of  purer  eyes  than  to 
behold  evil,  and  canst  not  look  on  iniquity : 
wherefore  lookest  thou  upon  them  that  deal 
treacherously,  and  boldest  thy  tongue  when 
the  wicked  devoureth  the  man  that  is  more 
righteous  than  he  ? 

1  Pet.  3:12.  For  the  eyes  of  the  Lord  are 
over  the  righteous,  and  his  ears  are  open 
unto  their  prayers :  but  the  face  of  the  Lord 
is  against  them  that  do  evil. 

Intellectual  Faculties  Attributed  to 
Deity  :  Memory,  Isa.  43:26;  63:11;  assisted 
by  tokens.  Gen.  9:16.  Reason,  Isa.  1:18.  Un- 
derstanding, Psa.  147:5.    Will,  Rom.  9:19. 

Miscellaneous  Acts  and  States  of  Mind 
Attributed  to:  Walking,  Gen.  3:8;  Lev. 
26:12;  Deut.  23:14;  Job  22:14;  Hab.  3:15;  rest- 
ing. Gen.  2:2,3;  Ex.  20:11;  31:17;  Deut.  5:14; 
Heb.  4:4,10;  fainteth  not,  Isa.  40:28;  amaze- 
ment, Isa.  59:16;  63:5;  Mark  6:6;  laughing, 
Psa.  2:4;  37:13;  59:8;  Prov.  1:26;  sleeping, 
Psa.  44:23;  78:65;  grieved.  Gen.  6:6;  Judg.  10: 
16;  Psa.  95:10;  Heb.  3:10,17. 

Oaths,  Isa.  62:8;  Heb.  6;16,17;  7:21,28. 

See  Oaths.*    See  also  Anger  of  God. 

ANTICHRIST.  Matt.24:5,23,24,26;  Mark 
13:6,21,22;  Luke  21:8;  2  Thess.  2:3-12;  IJohn 
2:18,22;  4:3;  2  Jolm  7.  To  be  destroyed,  Rev. 
19:20;  20:10,15. 

ANTIOCH.  1.  A  city  of  Syria.  Disciples 
first  called  Christians  in,  Acts  11:19-30. 
Church  in,  Acts  13:1;  14:26,27.  Barnabas 
and  Paul  make  second  visit  to.  Acts  14:26- 
28.  Dissension  in  church  of.  Acts  15:22,  with 
vs.  1-35.  Paul  and  Peter's  controversy  at, 
Gal.  2:11-15. 

2.  A  city  of  Pisidia.  Persecutes  Paul,  Acts 
13:14-52;  2  Tim.  3:11;  Acts  14:19-22;  18:22. 

ANTIPAS,  a  martyr,  Rev.  2:13. 

ANTIPATRIS,  a  city  in  Samaria,  Acts 
2331 

ANTOTHIJAH,  a  Benjamite,  1  Chr. 
8d24. 

ANUB,  son  of  Coz,  1  Chr.  4:8. 

ANVIL,  Isa.  41:7. 

ANXIETY.    See  Care. 

APE,  in  Solomon's  zoological  collections, 

1  Kin.  10:22;  2  Chr.  9:21. 

APELLES,  a  disciple  in  Rome,  Rom. 
16:10. 
APHARSACHITES,  Ezra  5:6;  6:6,  with 

2  Kin.  17. 
APHARSATHCHITES,  Ezra  4:9,  with 

2  Kin.  17. 

APHARSITES,  Ezra  4:9,  with  2  Kin.  17. 

APHEK.  1 .  A  city  of  the  tribe  of  Asher, 
Josh  19:30.     Called  Aphik,  Judg.  1:31. 

*  For  various  additional  anthropomorphic  expressions 
and  terms,  see  Figurative,  under  the  followinff  topics : 
Arm, Ear,  Eye,  Hand;  see  also  Anger  of  Cop,  arrow, 
Footstool,  Hatred  oe  God,  Jealousy,  scepter.  Sword, 
Throne,  and  such  other  terms  as  are  used  for  mitliroix)- 
morphic  purposes. 

For  a  more  extended  exemplification  of  anthropomorphic 
expressions,  consult  concordances  under  the  terms  al)ove 
cited,  and  under  various  grammatical  forms  of  the  verbs 
Hate,  Hear,  Repent,  See,  Smell,  Talk,  Walk,  etc. 


2.  A  city  of  the  tribe  of  Issachar.  Philis- 
tines defeat  Israelites  at,  1  Sam.  4:1-11.  Saul 
slain  at,  1  Sam.  29:1,  with  chapter  31.  Prob- 
ably the  same  mentioned  in  Josh.  12:18  as 
a  royal  city  of  the  Canaanites. 

3.  A  city  between  Damascus  and  Pales- 
tine.  Benhadad  defeated  at,  1  Kin.  20:26-30. 

APHEKAH,  a  city  in  the  mountains  of 
Judah,  Josh.  15:53. 

APHIAH,  a  Benjamite,  1  Sam.  9:1. 

APHIK.    See  Aphek,  No.  1. 

APHRAH,  a  city,  Mic.  1:10.  Perhaps 
identical  with  Ophrah,  1  Chr.  4:14. 

APHSES,  a  governor  of  the  temi^lc,  1 
Chr.  24:15. 

APOLLONIA,  a  city  of  Macedonia,  Acts 
17:1. 

APOIiliOS.  An  eloquent  Christian  con- 
vert at  Corinth,  Acts  18:24-28;  19:1;  1  Cor. 
1 :12;  3:4-7.  Refuses  to  return  to  Rome,  1  Cor. 
16:12.    Paul  writes  Titus  about.  Tit.  3:13. 

APOLLYON,  angel  of  the  bottomless 
pit.  Rev.  9:11. 

APOSTASY.  Described,  Deut.  13:13; 
Heb.  3:12.  Caused  by  persecution.  Matt. 
24:9,10;  Luke  8:13;  by  worldliness,  2  Tim. 
4:10.  Guilt  and  punishment  of ,  Zeph.  1:4-6; 
Heb.  10:25-31,89;  2  Pet.  2:17,20-22.  Cautions 
against,  Heb.  3:12;  2  Pet.  3:17.  Shall  abound 
in  the  latter  days,  Matt.  24:12;  2  Thess.  2:3;  1 
Tim.  4:1-3. 

See  Antichrist. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING  TO :  Deut.  32:15.  He  forsook  God  «•//  ich 
made  him,  and  lightly  esteemed  the  Rock 
of  his  salvation. 

1  Chr.  28:9.  If  thou  forsake  him,  he  will 
cast  thee  off  for  ever. 

Isa.  1 :28.  The  destruction  of  the  transgress- 
ors and  of  the  sinners  shall  be  together,  and 
they  that  forsake  the  Lord  shall  be  con- 
sumed. 

Isa.  65:11.  But  ye  are  they  that  forsake 
the  Lord,  that  forget  my  holy  mountain, 
that  prepare  a  table  for  that  troop,  and  that 
furnish  the  drink  offering  unto  that  nimiber. 
12.  Therefore  will  I  number  you  to  the  sw'ord, 
and  ye  shall  all  bow  down  to  the  slaughter : 
because  when  I  called,  ye  did  not  answer ; 
when  I  spake,  ye  did  not  hear ;  but  did  evil 
before  mine  eyes, and  did  choose  that  wherein 
I  delighted  not.  13.  Therefore  thus  saith  the 
Lord  God,  Behold,  my  servants  shall  eat, 
but  ye  shall  be  hungry:  behold,  my  serv- 
ants shall  drink,  but  ye  shall  be  thirsty :  be- 
hold, my  sextants  shall  rejoice,  but  ye  shall 
be  ashamed :  1 4.  Behold,  my  sei'\'ants  shall 
sing  for  joy  of  heart,  but  ye  shall  cry  for  sor- 
row of  heart,  and  shall  howl  for  vexation  of 
spirit.  15.  And  ye  shall  leave  your  name 
for  a  curse  unto  my  chosen :  for  the  Lord 
God  shall  slay  thee,  and  call  his  servants  by 
another  name:  36.  That  he  who  blesseth 
himself  in  the  earth  shall  bless  himself  in 
the  God  of  truth ;  and  he  that  sweareth  in 
the  earth  shall  swear  by  the  God  of  truth ; 
because  the  former  troubles  are  forgotten, 
and  because  they  are  hid  from  mine  eyes. 


n 


APOSTASY. 


Jer.  17:5.  Cursed  he  the  man  whose  heart 
departeth  from  the  Lord.  6.  For  he  shaU 
be  Hke  the  heath  in  the  desert,  and  shall  not 
see  when  good  cometh;  but  shall  inhabit 
the  parched  places  in  the  wilderness,  in  a 
salt  land  and  not  inhabited. 

Ezek.  3:20.  When  a  righteous  man  doth 
turn  from  his  righteousness,  and  commit  in- 
iquity, and  I  lay  a  stumblingblock  before 
him,  he  shall  die:  because  thou  hast  not 
given  him  warning,  he  shall  die  in  his  sin, 
and  his  righteousness  which  he  hath  done 
shall  not  be  remembered ;  but  his  blood  will 
I  reijuire  at  thine  hand. 

Ezek.  18:24.  But  when  the  righteous  turn- 
eth  away  from  his  i-ighteousness,  and  com- 
mitteth  iniquity,  <ni(l  doeth  according  to  all 
the  abominations  that  the  wicked  man  doeth, 
shall  he  live  ?  All  his  righteousness  that  he 
hath  done  shall  not  be  mentioned:  in  his 
trespass  that  he  liath  trespassed,  and  in  his 
sin  that  he  hath  sinned,  in  them  shall  he  die. 
2(^.  When  a  righteous  7na)i  timieth  away 
from  his  righteousness,  and  committeth  in- 
iquity, and  dieth  in  them ;  for  his  iniquity 
that  he  hath  done  shall  he  die. 

Ezek.  33:12.  Therefore,  thou  son  of  man, 
say  unto  the  children  of  thy  people.  The 
righteousness  of  the  righteovis  shall  not  de- 
liver him  in  the  day  of  his  transgression :  as 
for  the  Avickedness  of  the  wicked,  he  shall 
not  fall  thereby  in  the  day  that  he  turneth 
from  his  wickedness ;  neither  shall  the  right- 
eous be  able  to  live  for  his  righteousneHS  in 
the  day  that  he  simieth.  13.  When  I  shall  say 
to  the  righteous,  that  he  shall  surely  live ; 
if  he  ti-ust  to  his  own  righteousness,  and 
commit  iniquity,  all  his  righteousnesses  shall 
not  be  remembered ;  but  for  his  iniquity  that 
he  hath  committed,  he  shall  die  for  it.  18. 
When  the  righteous  turneth  ivoiw  his  right- 
eousness, and  committeth  miquity,  he  shall 
even  die  thereby. 

Matt.  13:20.  But  he  that  received  the  seed 
into  stony  places,  the  same  is  he  that  hear- 
eth  the  woi'd,  and  anon  with  joy  receiveth 
it ;  21.  Yet  hath  he  not  root  in  himself,  but 
dureth  for  a  while :  for  when  tribulation  or 
persecution  ariseth  becaiise  of  the  word,  by 
and  by  he  is  offended.  Mark  4:5-17;  Luke 
8:13. 

Matt.  24:10.  And  then  shall  many  be  of- 
fended, and  shall  betray  one  anothei',  and 
shall  hate  one  another,  v.  12. 

Luke.  11:24.  When  the  unclean  spirit  is 
gone  out  of  a  man,  ho  walketh  through  dry 
pUu.'es,  seeking  rest;  and  finding  none,  he 
saith,  I  will  return  unto  my  house  whence  I 
came  out.  25.  And  when  he  cometh,  he  find- 
eth  it  swept  and  garnished.  2().  Then  goeth 
he,  and  taketh  to  him  seven  other  spirits 
more  wicked  than  himself ;  and  they  enter 
in,  and  dwell  there :  and  the  last  state  of  that 
man  is  worse  than  the  first. 

John  15:(i.  If  a  man  abide  not  in  me.  he  is 
cast  ff)rth  as  a  branch,  and  is  witborcd ;  and 
men  gather  them,  and  cast  the/n  into  the  lire, 
and  they  ai'e  burned. 


Acts  7:39.  Whom  our  fathers  would  not 
obey,  bvit  thrust  hi?/i  from  them,  and  in  their 
hearts  turned  back  again  into  Egypt,  40. 
Saying  unj,o  Aaron,  Make  us  gods  to  go  be- 
fore us :  for  as  for  this  Moses,  which  brought 
us  out  of  the  land  of  Egypt,  we  wot  not  what 
is  become  of  him.  41.  And  they  made  a  calf 
in  those  days,  and  offered  sacrifice  unto  the 
idol,  and  rejoiced  in  the  works  of  their  own 
hands.  42.  Then  God  turned,  and  gave  them 
up  to  worship  the  host  of  heaven ;  as  it  is 
written  in  the  book  of  the  prophets,  0  ye 
house  of  Israel,  have  ye  offei'ed  to  me  slain 
beasts  and  sacrifices  bi/  the  space  of  forty 
years  in  the  wilderness  ?  43.  ^ea,  ye  took 
up  the  tabernacle  of  Moloch,  and  the  star  of 
your  god  Remphan,  figures  which  ye  made 
to  worshij)  them  :  and  I  will  carry  you  away 
beyond  Babylon. 

i  Cor.  9:27.  But  I  keep  under  my  body, 
and  bring  it  into  subjection:  lest  that  by 
any  means,  when  I  have  preached  to  others, 
I  myself  should  be  a  castaway. 

2  Thess.  2:3.  Let  no  man  deceive  you  by 
any  means:  for  that  day  shall  not  come,  ex- 
cept there  come  a  falling  away  first,  and 
that  man  of  sin  be  revealed,  the  son  of  per- 
dition; 11.  And  for  this  cause  God  shall 
send  them  strong  delusion,  that  they  should 
believe  a  lie :  12.  That  they  all  might  be 
1  damned  who  believe  not  the  tx'uth,  but  had 
pleasure  in  unrigliteousness.  i'  R-  v.  juiigeiii 

1  Tim.  4:1.  Now  the  Spirit  speaketh  ex- 
pressly, that  in  the  latter  times  some  shall 
depart  from  the  faith,  giving  heed  to  sedu- 
cing spirits,  and  doctrines  of  devils;  2. 
Speaking  lies  in  hypocrisy;  having  their 
conscience  seared  with  a  hot  iron  ; 

2  Tim.  3:1.  This  know  also,  that  in  the  last 
days  perilous  times  shall  come.  2.  For  men 
shall  be  lovers  of  their  own  selves,  covetous, 
boasters,  proud,  blasi)hemers,  disobedient  to 
parents,  unthankful,  unholy,  8.  Without 
natural  affection,  trucebreakers,  false  ac- 
cusers, incontinent,  fierce,  despisers  of  those 
that  are  good,  4.  Traitors,  heady,  highmind- 
ed,  lovers  of  ]ileasures  more  than  lovers  of 
God;  5.  Having  a  form  of  godliness,  but 
denying  the  power  thereof :  from  such  turn 
away.  6.  For  cf  this  sort  are  they  Avhich 
creep  into  houses,  and  lead  captive  silly 
women  laden  Avith  sins,  led  away  with  divei's 
lusts,  7.  Ever  learning,  and  never  able  to 
come  to  the  knowledge  of  the  truth.  8.  Now 
as  Jannes  and  Janibres  witlistood  Moses,  so 
do  these  also  resist  the  truth :  men  of  cor- 
rupt  minds,  reprobate  concerning  tlie  faith. 
9.  Ikit  they  shall  proceed  no  further;  for 
their  folly  shall  be  manifest  unto  all  men, 
as  theirs  also  was. 

2  Tim.  4:3.  For  the  time  will  come  when 
they  will  not  endure  sound  doctrine ;  but 
after  their  own  lusts  shall  they  heap  to 
themselves  teachers,  having  itching  ears; 
4.  And  they  shall  turn  away  their  ears  from 
the  truth,  and  sliall  be  turned  imto  fables. 

Heb.  (k4.  For  it  is  impossible  for  those  who 
were  once  enlightened,  and  have  tasted  of 


V8 


APOSTASY. 


APOTHECARY. 


the  heavenly  gift,  and  were  made  partakers 
of  the  Holy  Ghost,  5.  And  have  tasted  the 
good  word  of  God,  and  the  powers  of  the 
world  to  come,  6.  If  they  shall  fall  away, 
to  renew  them  again  unto  repentance ;  see- 
ing they  crucify  to  themselves  the  Son  of 
God  afresh,  and  put  hhn  to  an  open  shame. 
7.  For  the  earth  which  drinketh  in  the  rain 
that  cometh  oft  upon  it,  and  bringeth  forth 
herbs  meet  for  them  by  \/hom  it  is  dressed, 
receiveth  blessing  from  God :  8.  But  that 
which  beareth  thorns  and  briers  is  rejected, 
and  is  nigh  unto  cursing ;  whose  end  is  to 
be  burned. 

Heb.  10:26.  Forif  we  sin  wilfully  after  that 
we  have  received  the  knowledge  of  the  truth, 
there  remaineth  no  more  sacrifice  for  sins, 
27.  But  a  certain  fearful  looking  for  of  judg- 
ment and  fiery  indignation,  which  shall 
di  v^our  the  adversaries.  28.  He  that  de- 
spised Moses'  law  died  without  mercy  under 
two  or  three  witnesses :  29.  Of  how  much 
sorer  punishment,  suppose  ye,  shall  he  be 
thought  worthy,  who  hath  trodden  under 
foot  the  Son  of  God,  Jmd  hath  counted  the 
blood  of  the  covenant,  wherewith  he  was 
sanctified,  an  imholy  thing,  and  hath  done 
despite  unto  the  Spirit  of  grace  ? 

2  Pet.  2:1.  But  there  were  false  prophets 
also  among  the  people,  even  as  there  shall  be 
false  teachers  among  you,  who  privily  shall 
bring  in  damnable  heresies,  even  denying 
the  Lord  that  bought  them,  and  bring  upon 
themselves  swift  destruction.  15.  Which 
have  forsaken  the  right  way,  and  are  gone 
astray,  foUoAving  the  way  of  Balaam  the  son 
of  Bosor,  who  loved  the  wages  of  unright- 
eousness ;  17.  These  are  wells  without  wa- 
ter, clouds  that  are  carried  with  a  tempest ; 
to  whom  the  mist  of  darkness  is  reserved 
for  ever.  20.  For  if  after  they  have  escaped 
the  pollutions  of  the  Avoi'ld  through  the 
knowledge  of  the  Lord  and  Saviour  Jesvis 
Christ,  they  are  again  entangled  therein, 
and  overcome,  the  latter  end  is  worse  with 
them  than  the  beginning.  21.  For  it  had 
been  better  for  them  not  to  have  known  the 
way  of  righteousness,  than,  after  they  have 
knoAvn  it,  to  turn  from  the  holy  command- 
ment delivered  unto  them.  22.  But  it  is 
happened  unto  them  according  to  the  true 
proverb.  The  dog  is  turned  to  his  own  vomit 
again ;  and  the  sow  that  was  washed  to  Jier 
wallowing  in  the  mire. 

2  Pet.  3:17.  Ye  therefore,  beloved,  seeing 
ye  know  these  things  before,  beware  lest 
ye  also,  being  led  a^vay  Avith  the  error  of 
the  wicked,  fall  from  your  own  stedfast- 
ness. 

Jude  4.  For  there  are  certain  men  crept 
in  unawares,  who  were  before  of  old  ordained 
to  this  condemnation,  ungodly  men,  turning 
the  grace  of  our  God  into  lasciviousness,  and 
denying  the  only  Lord  God,  and  our  Lord 
Jesus  Christ.  5.  I  will  therefore  put  you  in 
remembrance,  though  ye  once  knew  this, 
hoAV  that  the  Lord,  having  saved  the  people 
out  of  the  land  of  Egypt,  afterward  destroyed 


them  that  believed  not.  6.  And  the  angels 
which  kept  not  their  first  estate,  but  left 
their  own  habitation,  he  hath  resei'ved  in 
everlasting  chains  under  darkness  unto  the 
judgment  of  the  great  day. 

See  Backsliding  ;  Reprcbacy. 

INSTANCES  OF :  Israelites,  Ex.  32;  Num. 
14.  Saul,  1  Sam.  15:26-29;  18:12;  28:15,18. 
Amaziah,  2  Chr.  25:14,27.  Disciples,  John 
6:66.  Judas,  Matt.  26:14-16;  27:3-5;  Mark 
14:10,11;  Luke  22:3-6,47,48;  Acts  1:16-18. 
Hymenseus  and  Alexander,  1  Tim.  1:19,20. 
Phygellus  and  Hermogenes,  2  Tim.  1:15. 

See  Israel,  Backsliding  op. 

APOSTLE,  an  appellation  of  Jesus,  Heb. 
3:1. 

F)GP  A.POSTLES 

apostles',  a  title  distinguishing  the 
twelve  disciples,  whom  Jesus  selected  to  be 
intimately  associated  with  liimself,  Luke 
6:13. 

Names  of.  Matt.  10:2.  Now  the  names  of 
the  twelve  apostles  are  these ;  The  first,  Si- 
mon, who  is  called  Petei%  and  AndrcAv  his 
brother ;  James  the  son  of  Zebedee,  and  John 
his  brother;  3.  Philip,  and  Bartholomew; 
Thomas,  and  Matthew  the  publican ;  James 
the  son  of  Alphaeus,  and  Lebbaeus,  whose 
surname  Avas  Thaddseus ;  4.  Simon  the  Ca- 
naanite,  and  Judas  Iscariot,  Avho  also  be- 
trayed him.  Mark  3:16-19;  Luke  6:13-16; 
Acts  1:13,26. 

Selection  of.  Matt.  4:18-22;  9:9,10;  10:2-4; 
Mark  3:13-19;  Luke  6:13-16;  John  1:43. 

Commission  of.  Matt.  10;  28:19,20;  Mark 
3:14,15;  6:7-11;  16:15;  Luke  9:1-5;  22:28-30; 
John  20:23;  21:15-19;  Acts  1;  2;  10:42.  Un- 
learned.  Matt.  11:25;  Acts  4:13.  Miraculous 
power  given  to.  Matt.  10:1;  Mark  3:15;  6:7; 
16:17;  Luke  9:1,2;  10:9,17;  Acts  2:4,43;  5:12- 
16;  1  Cor.  14:18;  2  Cor.  12:12.  Authority  of, 
see  Commission  of,  above,  and  Matt.  16:19; 

lo.-iQ.  in.9Q 

inspiraUon  of.  Matt.  10:27;  16:17-19;  Luke 
24:45;  Acts  1:2;  13:9.  Duties  of,  see  Commis- 
sion OF,  above,  and  Luke  24:48;  John  15:27; 
Acts  1:8,21,22;  2:32;  3:15;  4:33;  5:32;  10:39-41; 
13:31;  2  Pet.  1:16,18;  1  John  1:1-3.  See  Min- 
isters. 

Moral  state  of,  before  Pentecost,  Matt. 
17:17;  18:3;  20:20-22;  Luke  9:54,55.  SloAV  to 
receive  Jesus,  as  Messiah,  Matt.  14:33.  For- 
sake Jesus,  Mark  14:50. 

Fail  to  comprehend  the  nature  and  mis- 
sion of  Jesus,  and  the  nature  of  the  kingdom 
he  came  to  establish.  Matt.  8:25-27;  15:23;  16: 
8-12,21,22;  19:25;  Mark  4:13;  6:51,52;  8:17,18; 
9:9,10,31,32;  10:13,14;  Luke  9:44,45;  18:34; 
24:19,21;  John  4:32,33;  10:6;  11:12,13;  12:16; 
13:6-8;  14:5-9,22;  16:6,17,18,32;  20:9;  21:12; 
Acts  1:6. 

See  Barnabas;  Matthias;  Ministers; 
Paul. 

FALSE:  2  Cor.  11:13;  Rev. 2:2. 

See  Teachers,  False. 

APOSTROPHE,  to  death  and  the 
grave,  Hos.  13:14;  1  Cor.  15:55 

APOTILECARY,    a  compounder     of 


78 


APOTHECARY 


ARK. 


drugs,  Ex.  30:25,35:  37:29;  2  Chr.  16:14;  Nell. 
3:8.     Ointment  of,  Eccl.  10:1. 

APPAIM,  son  of  Nadab,  iChr.  2:30,31. 

APPEAL.  Paul  makes,  to  Caesar,  Acts 
25:10,11,21-27;  26:32;  28:19. 

See  Change  of  Venue  ;  Courts,  Superior 
AND  Inferior. 

APPETITE.  Kept  in  subjection,  Dan. 
1:8-16 ;  1  Cor.  9:27. 

See  Temperance. 

A  P  PHI  A,  a  Christian  at  Colosse, 
Philem.  2. 

APPII-FOKUM,  a  market  town  in 
Italv,  Acts  28:15. 

APPLE,  a  fruit,  Prov.  25:11 ;  Song  2:3, 
5;  7:8;  8:5;  Joel  1:12. 

AQUILA  ANI>  PRISCILLA.    Chris 
tians  at  Corinth,  Acts  18:1-3,18,19,26.  Friend- 
ship of,  for  Paul,  Rom.  16:3,4,     Paul  sends 
salutations  to,  2  Tim.  4:19. 

AR,  a  city  of  Moab,  Num.  21:15;  Deut.  2: 
9,18,24,29.  Destruction  of,  Num.  21:26-30; 
I.sa  15"1 

ARAJ  son  of  Jether,  1  Chr.  7:38. 

ARAB,  a  city  of  Judah,  Josh.  15:52. 

ARABAH.    See  Beth-Arabah. 

ARABIA.  Tributary  to  Solomon,  2 
Chr.  9:14,  and  Jehoshaphat,  2  Chr.  17:11.  Ex- 
ports of,  Ezek.  27:21.  Prophecies  against, 
Isa.  21:13:  Jer.  25:24.     Paul  visits,  Gal.  1:17. 

ARABIANS.  Pay  tribute  to  Solomon, 
2  Chr.  9:14;  to  Jehoshaphat,  2  Chr.  17:11.  In- 
vade and  defeat  Judah,  2  Chr.  21:16,17;  22:1. 
Defeated  by  Uzziah,  2  Chr.  26.7.  Oppose 
Nehemiah's  rebuilding  the  walls  of  Jerusa- 
lem, Neh.  2:19;  4:7.  Commerce  of,  Ezek.  27: 
21.  Gospel  preached  to.  Acts  2:11;  Gal.  1:17. 
Prophecies  concerning,  Isa.  21:13-17;  42:11; 
60:7;  Jer.  25:24. 

ARAD.  1.  A  city  on  the  S.  of  Canaan, 
Num.  21:1;  33:40.  Subduedby  Joshua,  Josh. 
12:14. 

2.  Son  of  Beriah,  1  Chr.  8:15. 

ARAH.     1.  Son  of  Ulla,  1  Chr.  7:39. 

2.  An  Israelite,  whose  descendants  re- 
turned from  Babylon,  Ezra  2:5;  Neh.  7:10. 
Probal)ly  identical  with  Arah  in  Neh.  6:18. 

ARAIVI,  tlie  name  of  various  regions, 
and  of  several  men.  The  word  signifies 
highlands,  and  is  applied  in  its  compounds 
to  various  highland  districts  of  Syria. 

1.  The  region  whence  Balatimcame  at  Ba- 
lak's  command,  Num.  23:7. 

2.  A  region  N.  of  Canaan,  1  Chr.  2:23. 

3.  Son  of  Shem,  Gen.  10:22,23;  1  Chr.  1:17. 

4.  Son  of  Kemuel,  Gen.  22:21. 

5.  Son  of  Shamer,  1  Chr.  7:34. 
ARAN,  son  of  Dishan,  Gen.  36:28;  1  Chr. 

1:42. 

AR.VRAT.  A  district  of  Armenia,  Jer. 
r)l:27.  Ark  rested  in  mountains  of.  Gen. 
8:4.  Assji.ssins  of  Sennacherib  take  refuge 
in,  Tsa.  .37:38. 

ARAUNAH.  A  Jebusite  from  whom 
David  lujuglit  a  site  for  an  altar,  2  Sam.  24; 
16-24.    Called  also  Ornan,  1  Chr.  21:15  25. 

ARBA.     1.  Father  of  Anak,  Josh.  15:13. 

2.  See  Hebron. 


ARBITRATION.  INSTANCES  OF :  The 

two  harlots  before  Solomon,  1  Kin.  3:16-28. 
Urged  by  Paul,  as  a  mode  of  action  for 
Christians,  1  Cor.  6:1-8. 

See  Court. 

ARCHANGEL.     1  Thess.  4:16;  Jude  9. 

See  Angel. 

ARCHELAUS,  a  ruler  of  Judaea,  Matt, 
2:22. 

ARCHERY.  Practiced  by  Ishmael,  Gen. 
21:20;  Esau,  Gen.  27:3;  Jonathan,  1  Sam.  20: 
20,36,37;  sons  of  Ulam,  1  Chr.  8:40;  Philis- 
tines, 1  Sam.  31:1-3;  1  Chr.  10:3;  Persians,  . 
Isa.  13:17,18:  people  of  Kedar,  Isa.  21:17;  I 
Syrians,  1  Kin.  22:31-34;  Israelites,  2  Sam. 
1:18;  1  Chr.  5:18;  12:2;  2  Chr.  14:8;  26:14;  Neh. 
4:13;  Zech.  9:13;  Lydians,  Jer.  46:9. 

In  Avar,  Gen.  49:23;  Judg.  5:11;  1  Sam.  31: 
3;  Isa.  22:3;  Jer.  4:29;  51:3;  Zech.  10:4. 

See  Arrow  ;  Armies  ;  Bow ;  War. 

ARCHE  VITES,  inhabitants  of  Samaria, 
Ezra  4:9. 

ARCHI,  a  city  of  Ephraim,  Josh.  16:2. 

ARCHIPPUS,  a  disciple  at  Colosse,  Col. 
4:17;  Philem.  2. 

ARCHITECTURE,  Heb.  3:3,4, 

FIGURATIVE:  Eph.  2:21,22. 

See  Art  ;  House  ;  Tabernacle  ;  Temple. 

ARCTURUS,  constellation  of,  Job  9:9; 
38'32 

ARD.     1.  Son  of  Benjamin,  Gen.  46:21. 

2.  Son  of  Bela,  Num.  26:40. 

ARDON,  son  of  Caleb,  iChr.  2:18, 

ARELI,  son  of  Gad,  Gen.  46:16. 

AREOPAGUS,  Mars'  Hill,  Acts  17:19. 

ARETAS,  a  ruler  of  Syria,  2  Cor.  11:32. 

ARGOB.  1.  A  region  E.  of  the  Jordan, 
Dent.  3:4,13,14;  1  Kin.  4:13. 

2.  A  courtier  of  Pekah,  2  Kin.  15:25. 

ARIDAI,  son  of  Haman,  Esth.  9:9. 

ARIDATHA,  son  of  Haman,  Esth.  9:8. 

ARIEH,  a  conspirator  with  Pekah,  2Kin. 
15:25. 

ARIEL.  1.  A  messenger  from  Ezra  to 
Iddo,  Ezra  8:16. 

2.  A  symbolical  name  for  Jeinisalem,  Isa. 
29:1,2,7. 

ARIMATHEA,  called  also  Ramah.  A 
town  five  miles  N.  of  Jerusalem,  Matt.  27:57; 
Mark  15:43;  Luke  23:51;  John  19:38. 

ARIOCH.   1.  KingofEllasar,Gen.l4:l,9. 

2.  Captain  of  Nebuchadnezzar's  guard, 
Dan.  2:14,15,24,25. 

ARISAI,  son  of  Haman,  Esth.  9:9. 

ARISTARCHUS,  acompanion  of  Paul, 
Acts  19:29;  20:4;  27:2;  Col.  4:10;  Philem.  24. 

ARISTOBULUS,  a  Christian  at  Rome, 
Rom.  16:10. 

ARK.  1.  Noah's.  Directions  for  build- 
ing of,  Gen.  6:14-16.  Noah  and  family  pre- 
served in.  Gen.  6:18;  7;  8;  Matt.  24:38;  Hel). 
1 1:7;  1  Pet.  3:20.  Animals  saved  in,  Gen.  6:19, 
20;  7:1-16. 

2.  Of  Bulrushes,  Ex.  2:3. 

3.  In  the  Tabernacle.  Called  Ark  of  the 
Covenant,  Num.  ]0:.S3;  Deut.  31:26;  Josh.  4:7; 
1  Sam.  4:3;  2 Sam.  15:24;  1  Chr.  15:25;  17:1;  Jer. 
3:16;  Heb,  94;  OF  THE  TESTIMONY,  Ex.  30:6;  OF 


H 


ARK. 


ARM. 


THE  Lord,  Josh.  4:11;  iSam.  4:6;  0:1;  28;im. 
6:5);  1  Kin.  8:4;  OF  GoD,  1  Sam.  3:;?;  4:11,17,22; 
6:.",;  14:18;  2  Sam.  0:7;  7:2;  15:25;  1  Chr.  i:5:12; 
15:1,2,15,24;  10:1;  OP  God's  STRENGTH,  2  Chr. 
6:41. 

Sanctification  of,  Ex.  30:26.  Ceremonies 
connected  with,  on  the  day  of  atonement, 
Lev.  10:13-15.    Holy,  2  Chr.  8:11;  35:3'. 

An  oracle  of  God,  Num.  10:33;  14:44;  Josh. 
7:0-15;  Jud^'.  20:27,28;  1  Sam.  4:3.4,7;  1  Chr. 
13:3;   IChr.  16:4,37;  2  Chr.  6:41;   Psa.  132:8. 

See  Mercy  Seat. 

Directions  for  making,  Ex.  25:10-15;  35:12. 
Construction  of,  Ex.  37:1-5;  Deut.  10:3. 

Contents  of:  The  law,  Ex.  25:16,21;  40:20; 
Deut.  10:5;  31:26;  1  Kin.  8:9;  2  Chr.  5:10. 
Aaron's  rod.  Num.  17:10;  Heb.  9:4.  Pot  of 
manna,  Ex.  16:33,34;  Heb.  9:4. 

Place  of,  Ex.  26:33;  40:21;  ISam.  3:3;  2  Sam. 
7:2;  Heb.  9:2-4. 

How  prepared  for  conveyance,  Num.  4:5,6. 
Carried  by  Kohathites,  Num.  3:30,31;  4:4,15; 
Deut.  10:8;  iChr.  15:2,15.  On  special  occa- 
sions carried  by  jiriests:  Crossing  Jordan, 
Josh.  3:6,14;  siege  of  Jericho,  Josh.  6:6. 

Taken  to  battle.  Josh.  6:6-20;  1  Sam.  4:3-22. 
Captured  by  the  Philistines,  1  Sam.  4:10,11; 
Psa.  78:61.  Returned  by  the  Philistines,  iSam. 
6.  Remains  at  the  house  of  Abinadab,  1  Sam. 
7:1,2;  2  Sam.  6:4;  in  the  house  of  Obed-edom, 
2  Sam.  6:9-1 1. 

Set  upinShiloh,  Josh.  18:1;  Judg.  20:27.28; 
ISam.  4:3,4;  in  Jerusalem,  2 Sam.  6:12-17;  1 
Chr.  6:31;  15;  16:1.  Removed  from  Jerusa- 
lem by  Zadok  at  the  time  of  Absalom's  revolt, 
but  returned  by  command  of  David,  2  Sam. 
15:24-29.  Transferred  to  Solomon's  temple, 
1  Kin.  8:6-9;  2  Chr.  5:2-9;  35:3. 

Prophecy  concerning,  Jer.  3:16.  In  John's 
vision.  Rev.  11:19. 

ARKITES,  descendants  of  Canaan,  Gen. 
10:17;  IChr.  1:15. 

ARM.  FIGURATIYE  USE  OF :  Ex.  6:6. 
I  will  redeem  you  with  a  stretched  out  arm, 
and  with  gi-eat  judgments : 

Ex.  15:16.  Fear  and  dread  shall  fall  vipon 
them ;  by  the  greatness  of  thine  arm  they 
shall  be  as  still  as  a  stone ;  till  thy  people  pass 
over,  OLoRD,  till  the  people  pass  over,  tcnich 
thou  hast  purchased. 

Deut.  4:34.  Or  hath  God  assayed  to  go  and 
take  him  a  nation  from  the  midst  of  another 
nation,  by  temptations,  by  signs,  and  by 
wonders,  and  by  war,  and  by  a  mighty  hand, 
and  by  a  stretched  out  arm,  and  by  great 
terrors,  according  to  all  that  the  Lord  yoiu' 
God  did  for  you  in  Egypt  before  your  eyes  ? 
Deut.  7:19;  9':29;  20:8;  Actsl3:17. 

Deut.  5:15.  The  Lord  thy  God  brought  thee 
out  thence  through  a  mighty  hand  and  by  a 
stretched  out  arm  :  Psa.  136:12. 

Deut.  11:2.  And  know  ye  this  day:  for  I 
speak  not  with  your  children  which  liave  ncjt 
known,  and  which  have  not  seen  the  chastise- 
ment of  the  Lord  your  God,  his  greatness, 
his  mighty  hand,  and  his  stretched  out  arm, 

Deut.  3.3:27.  The  eternal  God  is  tlnj  refuge, 
aad  underneath  ar<i  the  everlasting  amis : 


1  Kin.  8:42.  (For  they  shall  hear  of  thy 
groat  name,  and  of  thy  strong  liand,  and 
of  thy  stretched  out  arm  :)  when  he  shall 
come  and  pray  toward  this  house ;  2  Chr. 

:.)4. 

2  Kin.  17:36.  But  the  Lord,  who  brought 
you  up  out  of  the  land  of  Egypt  with  great 
power  and  a  stretched  out  arm,  him  shall  ye 
fear,  and  him  shall  ye  worship,  and  to  him 
shall  ye  do  sacrifice. 

Psa.  77:15.  Thou  hast  with  thuie  arm  re- 
deemed thy  people,  the  sons  of  Jacob  and 
Joseph. 

Psa.  89:10.  Thou  hast  scattei'ed  thine  ene- 
mies with  thy  strong  arm.  13.  Thou  hast  a 
mighty  arm  :  strong  is  thy  hand,  and  high  is 
thy  right  hand.  21.  With  whom  my  hand 
shall  be  established:  mine  arm  also  shall 
strengthen  him. 

Psa.  98:1 .  O  sing  unto  the  Lord  a  new  song ; 
for  he  hath  done  marvellous  things :  his  right 
hand,  and  his  holy  arm,  hath  gotten  him  the 
victory. 

Song  2:6.  His  left  hand  Ik  under  my  head, 
and  his  right  hand  doth  embrace  me. 

Isa.  33:2.  Be  thou  their  arm  every  morning, 
our  salvation  also  in  the  time  of  trouble. 

Isa.  40;10.  Behold,  the  Lord  God  will  come 
with  strong /uy;/f^,  and  his  arm  shall  rule  for 
him :  11.  He  shall  feed  his  flock  like  a  shep- 
herd :  he  shall  gather  the  lambs  with  his  arm, 
and  carry  tJieni.  inhis  bosom,  ff;?f?  shall  gently 
lead  those  that  are  with  young. 

Isa.  51 :5.  My  righteousness  is  near  ;  my  sal- 
vation is  gone  forth,  and  mine  arms  shall 
judge  thepeople ;  the  isles  shall  wait  upon  me, 
and  on  mine  arm  shall  they  trust.  9.  AAvake, 
awake,  put  on  strength,  O  arm  of  the  Lord  ; 
awake,  as  in  the  ancient  days,  in  the  genera- 
tions of  old. 

Isa.  52:10.  The  Lord  hath  made  bare  his 
holy  arm  in  the  eyes  of  all  the  nations ;  and 
all  the  ends  of  the  earth  shall  see  the  sah'a- 
tion  of  our  God. 

Isa.  53:1.  Who  hath  believed  our  report? 
and  to  whom  is  the  arm  of  the  Lord  re- 
vealed ? 

Isa.  59:16.  His  arm  brought  salvation  imto 
him;  and  his  righteousness,  it  sustained 
him. 

Isa.  62:8.  The  Lord  hath  sworn  by  his 
right  hand,  and  by  the  arm  of  his  strength, 

Isa.  63:5.  And  I  looked,  and  there  was 
none  to  help ;  and  I  wondered  that  there  vxis 
none  to  uphold:  therefoi-e  mine  own  arni 
brought  salvation  unto  me ;  and  my  fury,  it 
upheld  me.  12.  That  led  the/u  by  the  right 
hand  of  Moses  Avith  his  glorious  arm,  divid- 
ing the  water  before  them,  to  make  himself 
an  everlasting  name  ? 

Jer.  21:5.  And  I  myself  will  fight  against 
you  with  an  outstretched  hand  and  with  a 
strong  arm,  even  in  anger,  and  in  fury,  and 
in  great  wrath.     Ezek.  20:33. 

Jer.  27:5.  I  have  made  the  earth,  the  man 
and  the  beast  that  are  upon  the  ground,  by 
my  great  ])ower  and  by  my  outstretched 
arm,  Jer.  32:17. 


7S 


ARM. 


ARMIES. 


Luke  1:51.  He  hath  shewed  strength  with 
his  arm ; 

See  Anthropomorphisms. 

ARMAGEDDON,  a  symboHcal  name, 
Rev.  16:16. 

ARMENIA,  a  region  in  Western  Asia, 
2  Kin.  19:37;  Jer,  51:27.  Assassins  of  Sen- 
nacherib take  refuge  in,  Isa.  37:38. 

ARMIES.  Who  of  the  Israelites  were 
subject  to  service  in,  Num.  1:2,3;  26:2;  2  Chr. 
25:5;  who  were  exempt  from  service  in, 
Num.  1:47-50;  2:33;  Deut,  20:5-9;  Judg.  7:3. 
Enumeration  of  Israel's  military  forces, 
Num.  1:2,3;  26:2;  1  Sam.  11:8;  2  Sam.  18:1,2; 
24:1-9;  1  Kin.  20:15;  2  Chr.  25:5.  Levies  for. 
Num.  31:4;  Judg.  20:10.  Compulsory  service 
in,  1  Sam.  14:52.      See  Cowardice. 

Howofficered:  Commander-in-chief,  1  Sam. 
14:50;  2  Sam.  2:8;  8:16;  17:25;  19:13;  20:23; 
generals  of  corps  and  divisions,  Num.  2:3- 
31;  1  Chr.  27:1-22 ;  2  Chr,  17:12-19;  captains 
of  thousands,  Num.  31:14,48;  1  Sam.  17:18;  1 
Chr.  28:1;  2  Chr..25:5;  of  hundreds.  Num.  31: 
14,48;  2  Kin.  11:15;  1  Chr.  28:1;  2  Chr.  25:5; 
of  fifties,  2  Kin.  1:9;  Isa.  3:3.  See  Cavalry  ; 
Chariots. 

Rendezvous  of.  Methods  employed  in  ef- 
fecting: Sounding  a  trumpet,  Num.  10:9; 
Judg.  3:27;  6:34;  1  Sam.  13:3,4;  cutting  oxen 
in  pieces,  and  sending  the  pieces  through- 
out Israel,  1  Sam.  11:7.  Refusal  to  obey  the 
summons,  instance  of,  Judg.  21:5-11,  with 
Judg.  20. 

Tactics :  Camp  and  march.  Num.  2.  March 
in  ranks,  Ex.  13:18  [marg.];  1  Chr.  12:33; 
Joel  2:7.  Move,  in  attack,  in  three  divisions, 
Judg.  7:16;  9:43;  1  Sam.  11:11;  13:17,18;  2 
Sam.  18:2;  Job  1:17.  Flanks  called  wings, 
Isa.  8:8.    See  Strategy. 

Orders  delivered  with  trumpets,  2  Sam.  2: 
28;  18:16;  20:1,22;  Neh.  4:18,20. 

Stratagems :  Ambushes,  at  Ai,  Josh.  8:2- 
22;  Shechem,  Judg.  9:25,34;  Gibeah,  Judg. 
20:29-43;  Zemaraim,  2  Chr.  13:13.  By  Je- 
hoshaphat,  2  Chr.  20:22.  Reconnoissances : 
Of  Jericho,  Josh.  2:1-24;  Ai,  Josh.  7:2,3; 
Beth-el,  Judg.  1:23,24;  Laish,  Judg.  18:2-10. 
Night  attacks.  Gen.  14:15;  Judg.  7:16-22. 
Decoy,  Josh.  8:4-22;  Judg.  20:29-43;  Neh. 
6.  Delay,  2  Sam.  17:7-14.  Celerity  of 
action:  Abraham,  in  pursuit  of  Ched- 
orlaomei'.  Gen.  14:14,15.  Joshua,  against 
the  Amorites,  Josh.  10:6,9;  the  confed- 
ei-ated  kings.  Josh.  11:7.  David's  attack 
upon  the  Philistines,  2  Sam.  5:23-25. 
Forced  marches,  Isa.  5:26,27.  Sieges: 
Jer.  39:1;  of  Jericho,  Josh.  6;  Samaria, 
2  Kin.  6:24-33;  7;  Jerusalem,  2  Kin.  25: 
1-3. 

"Engines"  used,  2  Chr.  26:15;  Jer.  6:6 
[marg.  J;  Ezek.  26:9.  Fortifications,  Judg. 
9:31;  2  Sam.  5:9;  2  Kin.  25:1;  2  Chr.  11:11;  26: 
9;  Neh.  3:8;  4:2;  Isa.  22:10;  25:12;  29:3;  32:14; 
Jer.  6:6;  32:24;  33:4;  51:53;  Ezek.  4:2;  17:17; 
21:22;  26:8;  33:27;  Dan.  11:15,  19;  Nah.  2:1; 
3:14. 

Standards,  Num.  2:2.3,10,17,18,25,31,34;  10: 
14,18,22,25.  Uniforms  of,  Ezek.  23:6,12;  Nah 


2:3.  Standing  armies,  1  Sam.  13:2;  1  Chr.  27; 
2  Chr.  1:14;  17:12-19;  26:11-15. 

Religious  ceremonies  attending:  Seeking 
counsel  from  God  before  battle,  Num.  27:21; 
Judg.  1:1;  1  Sam.  14:19,37-41;  23:2-12;  30:8;  2 
Sam.  2:1;  5:19,23;  1  Kin.  22:7-28;  2  Kin.  3:11- 
19;  1  Chr.  14:10,14;  Jer.  37:7-10;  sacrifices,  1 
Sam.  13:11,12;  purifications.  Num.  31:19-24; 
prophets  prophesy  before,  2  Chr.  20:14-17; 
holiness  enjoined,  Deut.  23:9;  officers  conse- 
crate themselves  to  God,  2  Chr.  17:16.  Army 
choir  and  songs,  2  Chr.  20:21,22.  Ark  taken 
to  battle.  Josh.  6:6,7,13:  1  Sam.  4:4-11. 

Divine  assistance  to:  When  Aaron  and 
Hur  held  up  Moses'  hands,  Ex.  17:11,12;  in 
siege  of  Jericho,  Josh.  6;  sun  stands  still. 
Josh.  10:11-14;  Gideon's  victory.  Judg.  7; 
Samaria's  deliverances,  1  Kin.  20;  2  Kin.  7; 
Jehoshaphat's  victories,  2  Kin.  3;  2  Chr.  20; 
angel  of  the  Lord  smites  the  Assyrians,  2 
Kin.  19:35. 

Determine  royal  succession,  2  Sam.  2:8-10; 
1  Kin.  16:16;  2  Kin.  11:4-12. 

Composed  of  insurgents,  1  Sam.  22:1,2. 
Mercenaries,  2  Sam.  10:6;  1  Chr.  19:6,7;  2 
Chr.  25:5,6.  Confederated,  Josh.  10:1-5;  11: 
1-5;  Judg.  1:3;  2  Sam.  10:6,15,16,19;  1  Kin. 
15:20;  22:1-4;  2  Kin.  16:9;  18:19-21;  1  Chr.  19: 
6,7;  2  Chr.  16:2-9;  18:1,3;  20:1;  22:5;  28:16,20; 
Psa.  83:1-12;  Isa.  7:1-9;  8:9-12;  54:15.  Ex- 
horted before  battle,  Deut.  20:1-9.  Battle 
shouts,  Judg.  7:18;  1  Sam.  17:20, 52.  Triumphs 
of,  celebrated:  With  songs,  Judg.  5;  1  Sam. 
18:6,7;  music,  2  Chr.  20:28;  dancing,  1  Sam, 
18:6,7. 

Rewards  for  meritorious  conduct :  The  gen- 
eral offers  his  daughter  in  marriage,  Josh.  15: 
16,17;  king  offers  his  daughter,  1  Sam.  17:25; 
18:17-28;  promotion,  2  Sam.  23:8-39;  1  Chr. 
11:6,10-47;  share  the  spoils,  Num.  31:25-47. 

Children  instructed  in  military  arts,  2 
Sam.  1:18. 

Insubordination  in,  punished,  Achan,  Josh. 
7.  Check roll-call,l  Sam.  14:17; Num.  31:48,49. 

Panics ;  Isa.  30:17;  among  the  Midianites, 
Judg.  7:21;  Philistines,  1  Sam.  14:15-19;  Syr- 
ians, 2  Kin.  7:7-15.  Soldiers  destroy  each 
other  to  escape  captivity,  ISam.  14:20;  31:4-6. 

Champions  fight  instead  of,  1  Sam.  17: 
8-53;  2  Sam.  2:14-17;  21:15-22.  Confidence 
in,  vain,  Psa.  33:16;  44:6.  Escort  duty  per- 
formed by,  2  Kin.  1:9;  Acts  23:23,24,31-33. 

Roman  army :  Captains  \R.  V.  marg.,  mili- 
tary tribunes]  of.  Acts  22:24-29;  centurions, 
Matt.  8:5,8;  27:54;  Luke,  7:2;  23:47;  Acts  10:1, 
7,22;  21:32;  22:26;  23:17,23;  24:23;  27:1,11,43;  28: 
16.  Divided  into  "bands"  [R.  V.  marg., co- 
horts]. Acts  10:1;  27:1. 

For  other  than  ai-mies  of  the  Israelites 
and  Romans,  see  Amalekites;  Assyria; 
Babylon  ;  Egyptians  ;  -JMidianites  ;  Persia  ; 
Syria. 

For  commissaries  of,  see  Commissary. 

For  weapons  used,  see  Armor. 

See  Ambush;  Cavalry;  Fort;  Garrison; 
Herald;  Hostage  ;  Navy  ;  Reconnoissance  : 
Siege  :  Soldiers  ;  Spies  ;  Standard  ;  Strate- 
(iiY;  Truck;  War. 


Vti 


ARMIES. 


ARVADITES. 


FKSURATIVE:  Deut.  33:2;  2  Kin.  6:17; 
Psa.  34:7;  68:17;  Eev.  9:16. 

ARMONI,  son  of  Saul,  2  Sam.  21:8. 

ARMOR,  the  equipment  of  a  soldier, 
Jer.  46:3,4;  Eph.  6:14-17. 

See  Breastplate  ;  Brigandine  ;  Coat  of 
Mail;  Greave;  Habergeon;  Helmet;  Shield. 

FIGURATIVE:  Rom.  13:12;  2  Cor.  6:7;  10: 
4;  Eph.  6:11-17;  1  Thess.  5:8. 

ARMOR-BEARER,  an  attendant  who 
carried  a  soldier's  equipment.  Of  Abime- 
lech,  Judg.  9:54;  Jonathan,  1  Sam.  14:6,7,12, 
14,17;  Saul,  1  Sam.  16:21;  31:6;  Goliath,  1 
Sam.  17:7;  Joab,  2  Sam.  18:15. 

ARMORY.  A  place  for  the  storage  of 
armor,  Neh.  3:19;  Song 4:4;  Isa.  22:8;  39:2.  In 
different  parts  of  the  kingdom,  1  Kin.  10:17; 
2  Chr.  11:12. 

See  Jerusalem. 

FIGURATIVE :  Jer.  50:25. 

ARMS.  See  Armor;  Arrow;  Artillery; 
Battle- ax  ;  Battering-raim  ;  Bow ;  Chariot  ; 
Dagger  ;  Dart  ;  Engine  ;  Javelin  ;  Shield  ; 
Sling  ;  Spear  ;  Sword. 

ARNAN,  patronymic  of  a  family  de- 
scended from  David,  1  Chr.  3:21. 

ARNON.  A  river  emptying  into  the  Dead 
Sea  from  the  east.  Boundary  between  Mo- 
nbitesand  Amorites,  Num.  21:13,14,26;  22:36; 
Deut.  2:24,36;  3:8,16;  Josh.  12:1.  Fords  of, 
Isa.  16:2.    Miracles  at,  Num.  21:14. 

AROI),  son  of  Gad.  Num.  26:17. 

ARODI,  descendants  of  Arod,  Gen.  46:16. 

AROER.  1.  A  city  of  the  Amorites  in 
the  valley  of  the  river  Arnon,  Deut.  4:48. 
Conquered  by  Israelites,  Deut.  2:36;  3:12; 
Judg.  11:26.    Taken  by  Hazael,  2  Kin.  10:33. 

2.  A  city  built,  or,  probably  more  correct- 
ly, rebuilt,  by  the  Gadites,  Num.  32:34;  Josh. 
13:25.  Jephthah  smites  the  Ammonites  at, 
Judg.  11:33. 

3.  A  city  in  Judah,  1  Sam.  30:28.  Birth- 
place of  two  of  David's  heroes,  1  Chi\  11:44. 

ARPAD,  called  also  Arphad.  A  forti- 
fied city  of  Syria,  perhaps  identical  with 
Arvad.  2  Kin.  18:34;  19:13.  Idols  of,  Isa.  36:19. 

ARPHAD.    See  Arpad. 

ARPHAXAD,  son  of  Shem,  Gen.  10:22; 
11:10-13;  1  Chr.  1:17,18,24:  Luke  3:36. 

ARREST.  Of  Jesus,  Matt.  26:57;  Mark 
14:46;  Luke  22:54;  John  18:12;  apostles.  Acts 
5:17,18;  6:12;  Paul  and  Silas,  Acts  16:19; 
Paul,  Acts  21:30.  Paul  authorized  to  arrest 
Christians,  Acts  9:2. 

See  Extradition  ;  Prison  ;  Prisoners. 

ARROGANCE.  1  Sam.  2:3.  Talk  no 
more  so  exceeding  proudly;  let  not  arro- 
gancy  come  out  of  your  mouth:  for  the 
Lord  is  a  God  of  knowledge,  and  by  him 
actions  are  weighed. 

Prov.  8:13.  Pride,  and  arrogancy,  and  the 
evil  way,  and  the  froward  mouth,  do  I  hate. 

Isa.  13:11 .  I  will  cause  the  arrogancy  of  the 
proud  to  cease,  and  will  lay  low  the  haughti- 
ness of  the  terrible. 

See  Pride. 

ARROW,  a  weapon.  Used  in  hunting. 
Gen.  21:20;  27:3;  in  war,  1  Sam.  31:3;  2  Sam. 


22:15;  1  Kin.  22:34;  2  Kin.  19:32;  Psa.  7:13; 
Isa.  22:3;  Jer.  51:3.  Divination  by,  Ezek.  21: 
21.     Shot  by  Jonathan  as  a  sign  to  David, 

1  Sam.  20:20-42.  Shot  by  Joash  as  a  sign 
against  the  Syrians,  2  Kin.  13:14-19. 

FIGURATIVE  :  Num.  24:8;  Deut.  32:23,42; 
Job  6:4;  Psa.  11:2;  21:12;  38:2;  45:5;  57:4;  58:7; 
91:5;  120:4;  144:6;  Prov.  25:18;  Lam.  3:12,13; 
Ezek.  5:16;  Hab.  3:11. 

ARSON.  Psa.  74:7,8.  Law  concerning. 
Ex   22-^ 

INSTANCES  OF:  By  Samson,  Judg.  15:4, 
5;  Absalom,  2  Sam.  14:30;  Zimri,  1  Kin.  16:18. 

ART.  PRIMITIVE :  Invention  of  musi- 
cal instruments  and  instruments  of  iron  and 
copper  [^1.  F.,  brass].  Gen.  4:21,22.  Carpen- 
try, Gen.  6:14-16;  Ex.  31:2-9.  Of  the  apothe- 
cary or  perfumer,  Ex.  30:25,35;  armorer,  1 
Sam.  8:12;  baker.  Gen.  40:1;  1  Sam.  8:13;  bar- 
ber, Isa.  7:20;  Ezek.  5:1;  brickmaker.  Gen. 
11:3;  Ex.  5:7,8,18;  calker,  Ezek.  27:9,27;  com- 
pounding confections,  1  Sam.  8:13;  gardener, 
Jer.  29:5;  John  20:15;  goldsmith,  Isa.  40:19; 
mariner,  Ezek.  27:8,9;  mason,  2  Sam.  5:11;  2 
Chr.  24:12;  musician,  1  Sam.  18:6;  1  Chr.  15: 
16;  potter,  Isa.  64:8;  Jer,  18:3;  Lam.  4:2;  Zech. 
11:13;  refiner  of  metals,  1  Chr.  28:18;  Mai.  3: 
2,3;  ropemaker,  Judg.  16:11;  stonecutter,  Ex. 
20:25;  1  Chr.  22:15;  shipbuilder,  1  Kin.  9:26; 
smelter  of  metals,  Job  28:2;  spinner,  Ex.  35: 
25;  Prov.  31:19;  tailor,  Ex.  28:3;  tanner.  Acts 
9:43:  10:6;  tentmaker.  Gen.  4:20;  Acts  18:3; 
weaver,  Ex.  35:35;  John  19:23:  wine  maker, 
Neh.  13:15;  Isa.  63:3. 

Artisans,  Skillful:  Jubal,  Gen.  4:21;  Tu- 
bal-cain.  Gen.  4:22;  Bezaleel  and  Aholiab, 
Ex.  31:2-14;  35:30-35;  Hiram,  1  Kin.  7:13-51; 

2  Chr.  2:13,14. 

For  the  various  arts  practised,  and  prod- 
ucts manufactured,  in  ancient  times,  see 
Apothecary; Beaten  Work; Brass; Bread  ; 
Brick  ;  Carpentry  ;  Carving  ;  Confection- 
er ;  Copper  ;  Drawing;  ;  Dyeing  ;  Embroid- 
ery; Engraving;  Fuller;  Goldsmith;  Lap- 
idary; Leather;  Lime;  Mason;  Master 
Workman;  Molding;  Music;  Painting;  Pa- 
per; Parchment;  Pictures;  Pottery;  Ropes; 
Ships;  Silk;  Silversmith;  Smith;  Soap; 
Spinning  ;  Sun-dial  ;  Tapestry  ;  Tailoring  ; 
Tents  ;  Weaving  ;  Wine. 

ARTAXERXES.  1.  A  Persian  king, 
probably  identical  with  Ahasuerus.  Prohib- 
its the  rebuilding  of  Jerusalem,  Ezra  4:7-24. 

2.  King  of  Persia.  Decrees  of,  in  behalf  of 
the  Jews,  Ezra  7;  Neh.  2;  5:14. 

ARTEMAS,  a  companion  of  Paul,  Tit. 
312. 

ARTILLERY.    1  Sam.  20:40.  See  Arms. 

ARTISAN.  See  Art;  Master  Work- 
man. 

ARUBOTH,  a  district  laid  under  tribute 
to  Solomon's  commissariat,  1  Kin.  4:10. 

ARUMAH,  a  place  near  Shechem,  Judg. 
9:41. 

ARVAD,  an  island  near  Zidon,  Ezek. 
27:8,11. 

ARVADITES,  descendants  of  Canaan, 
Gen.  10:18;  1  Chr.  1:16;  Ezek.  27:8,11. 


7J 


ARZA. 


ASHTOHETII. 


AKZA,  a  steward  of  Elah,  1  Kin.  16:9. 

ASA.  1.  King  of  Juclah,  1  Kin.  15:8-24; 
1  Chr.  3:10;  2  Chr.  U;  15;  IC;  Matt.  1:7. 

2.  A  Levite,  1  Chr.  9:16. 

ASAHEL.  1.  Nephew  of  David,  and  one 
of  his  captains,  2  Sam.  2:18-24,32;  3:27;  23:24; 
1  Chr.  2:16;  11:26;  27:7. 

2.  A  Levite, commissioned  by  Jehoshaphat 
to  teach  the  law  to  Judah,  2  Chr.  17:8. 

3.  A  Levite,  who  had  charge  of  tithes,  2 
Chr.  31:13. 

4.  Father  of  Jonathan,  Ezra  10:15. 
ASAHIAH,  an  officer  of  King  Josiah,  2 

Kin.  22:12-20;  2  Chr.  34:20-28. 

ASAIAH.  1.  A  descendant  of  Simeon, 
1  Chr.  4:36. 

2.  A  Levite,  1  Chr.  6:30.  Probably  identi- 
cal with  a  man  of  same  name  mentioned  in 
1  Chr.  15:6,11. 

3.  A  Shilonite,  1  Chr.  9:5. 

ASAPH.  1.  Fatherof  Joah,2Kin.  18:18; 
Isa.  36:3,22. 

2.  Son  of  Berachiah.  One  of  the  three 
leaders  of  music  in  David's  organization  of 
the  tabernacle  service,  1  Chr.  15:16-19;  16:5- 
7;  25:1-9;  2  Chr.  5:12;  35:15;  Neh.  12:46.  Ap- 
pointed to  sound  the  cymbals  in  the  temple 
choir,  1  Chr.  15:17,19;  16:5,7.  A  composer  of 
sacred  lyrics,  2  Chr.  29:13-30.  See  titles  of 
Psa.  50  and  73-83,  inclusive.  Descendants 
of,  in  the  temple  choir,  1  Chr.  25:1-9;  2 
Chr.  20:14;  29:13;  Ezra  2:41;  3:10;  Neh.  7:44; 
11:22. 

8.  A  Levite,  whose  descendants  dwelt  in 
Jerusalem  after  the  exile,  1  Chr.  9:15. 

4.  A  Kohath  Levite,  1  Chr.  26:1. 

5.  Keeper  of  forests,  Neh.  2:8. 
ASAIIEEL,  son  of  Jehaleleel,  1  Chr.  4:16. 
ASAKELAH.   One  of  the  temple  choir,  1 

Chr.  25:2,14;  probably  identical  with  Aza- 
REEL.     V.  18. 

ASCENSION.  Of  Elijah,  2  Kin.  2:1-18, 
Of  Jesus,  Mark  16:19,20;  Luke  24:50-53;  Acts 
1:9-12.     Of  two  witnesses,  Eev.  11:12. 

ASCETICISM,  a  philosophy  that  leads 
to  severe  austerities  in  subordinating  the 
body  to  the  control  of  the  moral  attributes 
of  the  mind.  Extreme  application  of,  re- 
buked by  Jesus,  Matt.  11:19;  Luke  7:34;  by 
Paul,  Col.  2:20-23;  1  Tim.  4:1-4,8. 

See  Stoicism. 

INSTANCES  OF  THE  PRACTICE  OF :  John 
the  Baptist,  Matt.  11:18;  Luke  7:33.  Those 
who  practised  celibacy  "for  the  kingdom 
of  heaven's  sake,"  Matt.  19:12. 

ASENATH,  wife  of  Joseph,  Gen.  41:45, 
50;  46:20. 

ASEIl.    See  Asher. 

ASH,  a  tree,  Isa.  44:14, 

ASHAN,  a  Levitical  city  of  Judah,  later 
of  Simeon,  Josh.  15:42;  19:7;  1  Chr.  4:32;  6:59. 

See  AiN. 


Josh.  13:3;  1  Sam.  6:17;  Amos  3:9.  Ana- 
kim  inhabit.  Josh,  11:22.  Assigned  to  Ju- 
dah, Josh.  15:47,  Dagon's  temple  in,  in 
which  was  deposited  the  ark,  1  Sam.  5. 
Conquest  of,  by  Uzziah,  2  Chr.  26:6;  by  Tar- 
tan, Isa.  20:1.  People  of,  conspire  against 
the  Jews,  Neh.  4:7,8,  Jews  intermarry  with, 
Neh,  13:23,24.  Prophecies  concerning,  Jer, 
25:20;  Amos  1:8;  3;  Zeph.  2.:4;  Zech,  9:6. 
Called  AzoTUS,  Acts  8:40, 

ASHDOTH-PISGAH,  the  water 
courses  flowing  from  Mount  Pisgah,  Deut. 
3:17;  4:49;  Josh.  12:3;  13:20. 

ASHER.  1.  Son  of  Jacob,  by  Zilpah, 
Gen.  30:13;  35:26;  49:20;  Ex.  1:4;  1  Chr.  2:2. 
Descendants  of,  Gen.  46:17;  Num.  26: 
44-47, 

2.  Tribe  of :  Census  of,  by  families.  Num. 
1:40,41;  26:44-47;  1  Chr.  7:40;  12:36,  Station 
of,  in  camp,  Num,  2:25,27.  Prophecies  con- 
cerning, by  Moses,  Deut,  33:24,25;  by  John, 
Rev,  7:6.  Allotment  to,  of  land  in  Canaan, 
Josh,  19:24-31;  Ezek,  48:2,  Upbraided  by 
Deborah,  Judg.  5:17.  Summoned  by  Gid- 
eon, Judg.  6:35;  7:23.  Join  Hezekiah,  2  Chr. 
30:11. 

3.  A  city  of  Shechem,  Josh.  17:7;  1  Kin. 
4:16. 

ASHES.  Uses  of,  in  purification,  Num, 
19:9,10,17;  Heb.  9:13.  A  symbol  of  mourn- 
ing, 2  Sam.  13:19;  Esth.  4:1,3.  Sitting  in,  Job 
2:8;  Isa.  58:5;  Jer.  6:26;  Ezek.  27:30;  Jonah  3: 
6;  Luke  10:13.  Repenting  in.  Job  42:6;  Dan. 
9:3;  Jonah  3:6;  Matt.  11:21;  Luke  10:13.  Dis- 
guises in,  1  Kin.  20:38,41. 

ASHIMA,  an  idol,  2  Kin.  17:30. 

ASHKELON,  called  also  Askelon. 
One  of  the  five  chief  cities  of  the  Philis- 
tines, Josh.  13:3,  Captured  by  the  people  of 
Judah,  Judg.  1:18,  Samson  slays  thirty  men 
of,  Judg.  14:19.  Emerods  (tumors,  R.  V.)  of, 
1  Sam.  6:17.  Prophecies  concerning,  Jer.  25: 
20;  47:5,7;   Amos  1:8;    Zeph.  2:4,7;  Zech.  9:5. 

ASHKENAZ,  called  also  Ashchenaz. 
Son  of  Gomer,  Gen.  10:3;  1  Chr.  1:6.  De- 
scendants of,  Jer.  51:27. 

ASHNAH,  name  of  two  towns  in  Judah, 
Josh.  15:33,43. 

ASHPENAZ,  a  prince  in  Nebuchadnez- 
zar's court,  Dan.  1 :3. 

ASHRIEL.     See  Asriel. 

ASHTAROTH.  1.  Plural  form  of  Ash-- 
TORETH,  which  see. 

2.  The  capital  city  of  Bashan,  Deut.  1:4; 
Josh.  9:10.  Giants  dwell  at.  Josh.  12:4.  Al- 
lotted to  Manasseh,  Josh.  13:31;  1  Chr.  6:71. 
Possibly  identical  with  Ashteroth  Kar- 
NAIM,  mentioned  in  Gen.  14:5. 

ASHTEROTH  KARNAIM,     an    an 
cient  city  of  Palestine  taken  by  Chedorlao- 
nier.  Gen.  14:5. 

ASHTORETH.     An  idol  of  the  Philis- 


ASHBEA,  a  descendant  of  Shelah,  1  Chr,    tines,  Zidonians,  and  Phenicians,    Probably 


4:21. 

ASHBEL,  son  of  Benjamin,  Gen.  46:21; 
Num.  26:38;  1  Chi-.  8:1. 

ASHCHENAZ.    See  Ashkenaz. 

ASHDOD.      A  city  of  the  Philistines, 


identical  with  queen  of  heaven,  Jer.  7:18. 
Worshiped  by  Israelites,  Judg.  2:13;  10:6; 
1  Sam.  7:3,4;  12:10;  1  Kin.  11:5,.S3;  2  Kin.  23:13. 
Temple  of,  1  Sam.  31:10.  High  places  of,  at 
Jerusalem,  destroyed,  2  Kin.  23:13. 


(I 


78 


ASITUR. 


ASSURANCE. 


ASIIUR,  son  of  Hezron,  1  Chr.  2:24;  4:5. 

ASHUKITES  (possibly  Geshurites),  2 
Sam.  2:!>;  Ez<'k.  27:0. 

ASHVATH,  son  of  Japhlet,  1  Chr.  7:33. 

ASIA.  Inhabitants  of,  in  Jerusalem,  at 
Pentecost,  Acts  2:9;  21:27;  24:18.  Paul  and 
Silas  forbidden  by  the  Holy  Ghost  to  preach 
in.  Acts  16:6.  Gospel  preached  in,  by  Paul, 
Acts  19;  20:4.  Paul  leaves,  Acts  20:16. 
Churches  of,  1  Cor.  16:19;  Kev.  1:4,11. 

ASIEL,  grandfather  of  Jehu,  1  Chr.  4:35. 

ASKKLON.    See  Ashkelon. 

ASNAH,  descendants  of,  return  to  Jeru- 
salem, Kzi-a  2:50. 

ASNAPPEK,  a  noble  Assyrian  prince, 
who  colonized  the  cities  of  Samaria  after  the 
Israelites  were  taken  captive  to  Assyria, 
Ezra  4:10. 

See  Samaria. 

ASP.  A  venomous  serpent,  Deut.  32:33; 
Job  20:14,16;  Isa.  11:8;  Rom.  3:13.  Venom  of, 
illustrates  the  speech  of  the  wicked,  Psa. 
140:3;  Rom.  3:13;  injurious  effects  of  wine, 
Deut.  32:33;  Prov.  23:32.  Deprived  of  venom, 
illustrates  conversion,  Isa.  11:8,9. 

ASPATHA,  son  of  Haman,  Esth.  9:7. 

ASPHALT  UM.    See  Slime. 

ASRIEL,  called  also  Ashriel,  son  of 
Manasseh,  Josh.  17:2;  1  Chr.  7:14. 

ASS.  DOMESTICATED:  Herds  of,  Gen. 
12:16;  24:35;  32:5;  34:28;  Num.  31:34,45;  1  Chr. 
5:21;  Ezra  2:67;  Neh.  7:69. 

Used  for  riding,  Gen.  22:3;  Num.  22: 
21-33;  Josh.  15:18;  Judg.  1:14;  5:10;  1  Sam.  25: 
23;  2  Chr.  28:15;  Zech.  9:9;  by  Jesus,  Matt.  21: 
2,5;  Luke  13:15;  John  12:14,15;  Zech.  9:9;  car- 
rying burdens,  Gen.  42:26;  2  Sam.  16:1;  Isa. 
30:6;  drawing  chariots,  Isa.  21:7;  for  food,  2 
Kin.  6:25.  Not  to  be  yoked  with  an  ox,  Deut. 
22:10.  Rest  on  Sabbath,  Ex.  23:12.  Bridles 
for,  Prov.  26:3.  Jawbone  of,  vised  by  Samson 
with  Avhich  to  slay  Philistines,  Judg.  15:15-17. 

Firstlings  of,  redeemed,  Ex.  13:13;  34:20. 

WILD:  Job.  6:5;  24:5;  39:5;  Psa.  104:11;  Isa. 
!  32:14;  Jer.  2:24;  14:6;  Hos.  8:9. 

ASSASSINATION".  David's  abhorrence 
of,  2  Sam.  4:9-12.  Laws  prohibiting,  Deut. 
27:24. 

INSTANCES  OF :  Of  Eglon,  by  Ehud,  Judg. 
3:15-22;  Abner,  by  Joab,  2  Sam.  3:27;  Ish-bo- 
sheth,  by  the  sons  of  Rimmon,  2  Sam.  4:5-7; 
[' Amnon,  by  Absalom,  2  Sam.  13:28,29;  Amasa, 
by  Joab,  2  Sam.  20:9,10;  Joash,  by  his  serv- 
ants. 2  Kin.  12:20;  Sennacherib,  by  his  sons, 
2  Kin.  19:37;  Isa.  37:38. 

ASSAULT  AND  BATTERY.  LAWS 
CONCERNING:  Ex.  21:15.  And  he  that 
smiteth  his  father,  or  his  mother,  shall  be 
surely  put  to  death. 

18.  And  if  men  strive  together,  and  one 
smite  another  with  a  stone,  or  wtth  A  /.s-  fist, 
and  he  die  not,  but  keepeth  A/.s*  bed  :  19.  If 
he  rise  again,  and  walk  abroad  upon  his  staff, 
then  shall  he  that  smote  hhn  be  quit:  only 
he  shall  pay  for  the  loss  of  his  time,  and 
shall  cause  him  to  be  thoroughly  healed. 

22.  If  men  strive,  and  hurt  a  woman  with 
child,  so  that  her  fruit  depart /?-o;;t  her,  and 


yet  no  mischief  follow:  he  shall  bo  surely 
punished,  according  as  the  woman's  husband 
will  lay  upon  him;  and  he  shall  pay  as  the 
\\ii\^i''6  deternihie.  23.  And  if  r/;/y  mischief 
foll(j\v,  then  thou  shalt  give  life  for  life,  24. 
Eye  for  eye,  tooth  for  tooth,  hand  for  hand, 
foot  for  foot,  25.  Bm-ning  for  burning,  wound 
for  wound,  stripe  for  stripe. 

2Q.  And  if  a  man  smite  the  eye  of  his  serv- 
ant, or  the  eye  of  his  maid,  that  it  ])erish  ; 
he  shall  let  him  go  free  for  his  eye's  sake. 
27.  And  if  he  smite  out  his  manservant's 
tooth,  or  his  maidservant's  tooth;  he  shall 
let  him  go  free  for  his  tooth's  sake. 

Deut.  17:8.  If  there  ai'ise  a  matter  too  hard 
for  thee  in  judgment,  between  blood  and 
blood,  between  plea  and  plea,  and  between 
stroke  and  stroke,  />e/;^gr  matters  of  contro- 
versy within  thy  gates :  then  shalt  thou  arise, 
and  get  thee  up  into  the  place  which  the 
Lord  thy  God  shall  choose;  9.  And  thou 
shalt  come  unto  the  priests  the  Levites,  and 
unto  the  judge  that  shall  be  in  those  days, 
and  enquire ;  and  they  shall  shew  thee  the 
sentence  of  judgment :  10.  And  thou  shalt 
do  according  to  the  sentence,  which  they  of 
that  place  which  the  Lord  shall  choose  shall 
shew  thee ;  and  thou  shalt  observe  to  do  ac- 
cording to  all  that  they  inform  thee:  11. 
According  to  the  sentence  of  the  laAv  which 
they  shall  teach  thee,  and  according  to  the 
judgment  which  they  shall  tell  thee,  thou 
shalt  do :  thou  shalt  not  decline  from  the 
sentence  which  they  shall  shcAv  thee,  to  the 
right  hand,  nor  ^o  the  left.  12.  And  the  man 
that  will  do  presumptuously,  and  wall  not 
hearken  unto  the  priest  that  standeth  to 
minister  there  before  the  Lord  thy  God,  or 
unto  the  judge,  even  that  man  shall  die :  and 
thou  shalt  put  away  the  evil  from  Israel. 

Matt.  5:38.  Ye  have  heard  that  it  hath  been 
said.  An  eye  for  an  eye,  and  a  tooth  for  a 
tooth :  39.  But  I  say  unto  you,  That  ye  resist 
not  evil :  but  whosoever  shall  smite  thee  on 
thy  right  cheek,  turn  to  him  the  other 
also. 

THE  SMITING  OF  JESUS:  Prophecies  of , 
Isa.  50:6;  Lam.  3:30.  The  attacks  upon.  Matt. 
26:67;  27:30;  Mark  14:65;  Luke  22:63;  John 
19:3. 

See  Stripes  ;  Stoning. 

ASSHUR,  son  of  Shem,  and  ancestor  of 
the  Assyrians,Gen.  10:11,22;  1  Chr.  1:17;  Ezek. 
32:22. 

See  Assyria. 

ASSHURIM,  descendants  of  Dedan,  G  en. 
25:3. 

ASSIR.  1.  Sonof  Korah,  Ex.  6:24;  1  Chr. 
6:22. 

2.  Son  of  Ebiasaph,  1  Chr.  6:23,37. 

3.  Son  of  Jeconiah,  1  Chr.  3:17. 
ASSOS,  a  seaport  in  Mysia,  Acts  20:1 3, 14. 
ASSURANCE.   Produced  by  faith,  Eph. 

3:12;  2  Tim.  1:12;  Heb.  10:22.  Made  full  by 
hope,  Heb.  6:11,19.  Confirmed  by  love,  1 
John3:14,19;  4:18.  Is  the  effect  of  righteous- 
ness, Isa.  32:17.  Is  abimdant  in  the  under- 
standing of  the  gospel,  Col.  2:2\  1  Thess.  1:5. 


79 


ASSURANCE. 


ASTRONOMY. 


Saints  Privilkcjko  to  Have,  of  their  elec- 
tion. Ps;i.  4::?;  1  Thess.  1:4;  thoir  reiiemption, 
Job  llh^*);  their  adoption,  Rom.  8:16;  iJohn 
3:2;  their  siilvation,  Isa.  12:2;  eternal  life,  1 
John  5:13;  the  unalienable  love  of  God,  Rom. 
8:38,35);  union  with  God  and  Christ,  1  Cor. 
6:15;  2  Cor.  13:5;  Eph.  5:30;  1  John  2:5;  4:13; 
peace  with  God  by  Christ,  Rom.  5:1:  jireser- 
vation,  Fsa.  3:6;  8;  27:3-5;  46:1-3;  answei-sto 
])raver,  1  John3:22;  5:14,15;  comfort  in  afflic- 
tion, l's;i.  73:26;  Luke  4:18;  2  Cor.  4:8-10,16- 
18;  continuance  in  grace,  Phil.  1:6;  a  support 
in  death,  Ps;v.  23:4;  a  glorious  resurrection. 
Job  l'.):26;  Ps;i.  17:15;  Phil.  3:21;  1  John  3:2; 
a  kingdom,  Heb.  12:28;  Rev.  5:10;  a  crown,  2 
Tim.  4:7,8;  Jjis.  1:12.  Siiints  give  diligence  to 
attivin,  2  Pet.  1:10,11;  strive  to  maintain, 
Heb.  3:14,18.  Confident  hope  in  God  re- 
stores, Psfi.  42:11. 

Exemplified:  David,  Psa.  23:4;  73:24-26; 
Paul,  2  Tim.  1:12;  -iAS.— Bible  Text  Book. 

See  Faith. 

ASSYKIA.  An  empire  founded  by  Nim- 
rod.  Gen.  10:8-12;  Mic.  5:6.  It  extended  from 
east  of  the  Tigris,  Gen.  2:14;  10:11;  possibly 
to  Egypt,  Gen.  25:18.  Its  anuies  invade  the 
land  of  Israel  imder  Pul,  2  Kin.  15:19;  1 
Chr.  5:26;  Tiglath.  2  Kin.  15:29;  1  Chr.  5:6,26; 
Shalmaneser,  2  Kin.  17:3-6,21-27;  18:9-12; 
Jer.  50:17;  Sennacherib,  2  Kin,  18:13-37;  19; 
2  Chr.  32;  Isa.  chapters  36;  37. 

Army  of,  destroyed  by  the  angel  of  the 
Lord,  Isii.  37:36.  Alliances  with,  sought  by 
Judah  and  Israel,  Hos.  5:13.  Israelites  sub- 
ject to,  T^xm.  5:6.  Israelites  carried  captive 
into,  2  Kin.  17:3-23.  Jews  carried  captive  to, 
2  Kin.  chapters  24;  25;  2  Chr.  36:5-21.  In- 
vaded by  Pharaoh-nechoh,  2  Kin.  23:29. 

Commerce  of,  Ezek.  27:23.  Productive- 
ness (jf.  Isa.  36:17. 

Prophecies  concerning,  Isa.  7:17-25;  8:4- 
10;  10:5-34:  14:24-28;  19:23-25;  20;  30:27-33; 
31:8,9;  37:21-35;  Jer.  1:15;  Ezek.  31;  Jonah  3: 
1-4;  Nah.  chaptei-s  1-3;  Zeph.  2:13-15;  Zech. 
10:11. 

Prophecies  of  captivity  of  Israelites  in, 
Hos.  9:3;  11:5.11. 

Idols  of.    See    Adrammelech,  Anamme- 

LECH,  NiSUociI,  TaKT.VK. 

ASTROLOGY,  Isa.  47:13;  Jer.  10:1,2; 
Dan.  1:20;  2:27;  4:7;  5:7. 

See  .\sTR(»No.MY:  SoRCERY. 

ASTKONO.M  V.  J()l)2<;:7.  llestret<-li(>th 
f)Ut  tli<i  iitirtli  over  th(;  empty  i)lace,  und 
hangt'th  tlie  earth  upon  ni>thing.  13.  Py  his 
sitirit  111'  liath  garnishctl  the  licavens;  liis 
haml  hath  furnird  the  crooked  serpent. 

Job 37:18.  Hiust  thou  with  liim  spread  out 
the  sky,  irh/'rh  it  strong,  a/itl  is  a  molten 
lo< iking  gliuss  ? 

Job  38:31.  Canst  thou  bind  tlie  swei't  in- 
fluences of  Pleiades,  or  loo.so  the  bands  of 
Orion?  32.  Canst  thou  bring  fortlx  Maz- 
zarotli  in  his  se^uson?  or  canst  tliou  guide 
Arcturus  with  his  S(jns?  33.  Kiiowest  tlitui 
the  ordinances  of  heiiven  ?  canst  thou  set  tlie 
dominion  llien;of  in  the  earth  ? 

I'sa.  8:3.  When  1  consider  thy  heavens,  the 


work  of  thy  Angel's,  the  moon  and  the  stars, 
which  thou  ha.st  ordained  ; 

Ps;i.  19:1.  The  heavens  declare  the  gloiy  of 
God ;  and  the  firmament  sheweth  liis  handy- 
work.  2.  Day  unto  day  uttereth  speech,  and 
night  unto  night  sheweth  knowledge.  3. 
There  is  no  speech  n( )r  language,  where  their 
voice  is  not  heard.  4.  Their  line  is  gone  out 
through  all  the  earth,  and  their  words  to  the 
end  of  the  world.  In  them  hath  he  set  a  tab- 
ernacle for  the  sun,  5.  Which  is  as  a  bride- 
groom coming  out  of  his  chamber,  and  re- 
joiceth  as  a  strong  man  to  run  a  race.  6. 
His  going  forth  is  froni  the  end  of  the 
heaven,  and  his  circuit  unto  the  ends  of  it : 
and  there  is  nothing  hid  from  the  heat 
thereof. 

Psa.  68:33.  To  him  that  rideth  ui)on  the 
heavens  of  heavens,  v:/iich  were  of  old  ; 

Psa.  136:5.  To  him  that  by  wisdom  made 
the  heavens:  for  his  mercy  endtireth  for 
ever.  6.  To  him  that  stretched  out  the  earth 
above  the  waters :  for  his  mercy  endKnth 
for  ever.  7.  To  him  that  made  great  lights : 
for  liis  mercy  endtireth  for  ever :  8.  The  sun 
to  rule  by  day :  for  his  mercy  endureth  for 
ever:  9.  The  moon  and  stai's  to  rule  by 
night :  for  his  mercy  endureth  for  ever. 

Isa.  13:10.  For  the  starsof  heaven  and  the 
constellations  tliereof  shall  not  give  their 
light :  the  sun  shall  be  darkened  in  his  going 
forth,  and  the  moon  shall  not  cause  hex- 
light  to  shine. 

Isa.  40:22.  It  is  he  that  sitteth  upon  the  cir- 
cle of  the  earth,  and  the  inhabitants  theret)f 
rt?*e  as  grasshoppers ;  that  stretcheth  out  the 
heavens  as  a  curtain,  and  spreadeth  them 
out  as  a  tent  to  dwell  in :  2ii.  Lift  up  your 
eyes  on  high,  and  behold  who  hath  created 
these  things,  thatbringeth  out  their  host  by 
number :  he  calleth  them  all  by  names  by 
the  greatness  of  his  might,  for  that  he  is 
strong  in  power ;  not  one  faileth. 

Isjx.  47:13.  Let  now  the  a-strologei-s,  the 
stargazers,  the  monthly  i)rognosticatoi's, 
stand  uj),  and  siive  thee  from  thtse  things 
that  shall  come  u])on  thee. 

Jer.  31:35.  Thussaith  the  Lord,  which  giv- 
eth  the  sun  for  a  light  bv  day,  and  the  ordi- 
nances of  the  moon  and  of  the  stars  for  a 
liglit  l)y  night,  which  dividetli  the  sea  when 
t lie  waves  thereof  roar;  TheTjORDof  liosts 
is  his  name  :  36.  If  those  ordinances  depart 
[roin  before  me,  s;iith  the  Lord,  thin  the  .secil 
of  Israel  also  shall  c(vi.se  from  being  a  nation 
before  nie  forever.  .37.  Tin  is  sjiitli  tlie  Lo|;d; 
If  lieaven  above  can  be  m<'asiired,  and  tlio 
fouiitlatioiis  of  the  earth  searclied  out  be- 
iieatb,  I  will  also  cast  olT  all  the  sei'd  of  Isi-ael 
for  all  that  they  have  done,  s;iitli  the  LoicD. 

Jer.  .3:5:22.  As  llie  host  of  lieaven  cannot 
be  numbere(l,  m-ither  the  s.iiid  of  the  sea 
me;i.sured  :  so  will  I  nudtiply  the  seed  of 
David  my  servant,  and  the  Levitesthat  min- 
ister nnto  me. 

Amos  5:S.  Seek  h ini  that  maketh  the  •  sovcn 
stars  and  Orion,  and  tui'iieth  the  shadow  of 
dciith  into  the  morning,  and  niakelh  the  day 


80 


ASTRONOMY. 


dark  with  ni^lit :  that  callcth  for  the  waters 
of  the  sea,  and  ])()ureth  tlieiu  out  upon  the 
face  of  the  earth  :  The  Lord  is  his  name : 

[I  U.  V.  rifiiulesl 

1  Cor.  15:41.  There  is  onejj^lory  of  the  sun, 
and  another  glory  of  the  moon,  and  another 
glory  of  the  stars:  for  o^ie  star  differeth 
from  ((not/ier  star  in  glory. 

Judo  1.'?.  Riging  waves  of  the  sea,  foam- 
ing out  their  own  shame ;  wandering  stars, 
to  whom  is  reserved  the  blackness  of  dark- 
ness for  ever. 

SIDKKEAI.  PHENOMENA:  Josh.  10:12. 
Then  spake  Joshua  to  the  Lord  in  the  day 
when  the  Lord  delivered  np  the  Amt)rites 
before  the  children  of  Israel,  and  he  said  in 
the  sight  of  Israel,  Sim,  stand  thou  still  upon 
Gibeon;  and  thou.  Moon,  in  the  valley  of 
Ajalon.  lo.  And  the  sim  stood  still,  and  the 
moon  stayed,  imtil  the  people  had  avenged 
VJiemselves  upon  their  enemies.  Is  not  this 
•kvritten  in  the  book  of  Jasher  ?  So  the  sun 
Btood  still  in  the  midst  of  heaven,  and  has- 
tened not  to  go  down  about  a  whole  day.  14. 
And  there  was  no  day  like  that  before  it  or 
after  it,  that  the  Lord  hearkened  unto  tlie 
voice  of  a  man :  for  the  Lord  fought  for  Is- 
rael. 

Job  9:6.  Which  shaketh  the  earth  out  of 
her  place,  and  the  pillars  thereof  tremble. 

7.  Which  commandeth  the  sun,  and  it  riseth 
not;  and  sealeth  up  the  stars.  8.  Which 
alone  spreadeth  out  the  heavens,  and  tread- 
eth  upon  the  waves  of  the  sea.  9.  Which 
maketh  A  returns,  Orion,  and  Pleiades,  and 
the  chambers  of  the  south. 

Eccl.  1:5.  The  sun  also  ariseth,  and  the 
Sim  goeth  down,  and  hasteth  to  his  i^lace 
where  he  arose. 

Isa.  13:13.  Therefore  I  will  shake  the 
heavens,  and  the  earth  shall  remove  out  of 
her  place,  in  the  wrath  of  the  Lord  of  hosts, 
and  in  the  day  of  his  fierce  anger, 

Isa.  34:4.  And  all  the  host  of  heaven  shall 
be  dissolved,  and  the  heavens  shall  be  rolled 
together  as  a  scroll :  and  all  their  host  shall 
ifall  down,  as  the  leaf  falleth  off  from  the 
rine,  and  as  a  falling  _/?f/  from  the  fig  ti-ee. 

Ezek.  32:7.  And  when  I  shall  put  thee  out, 
I  ^^^ll  cover  the  heaven,  and  make  the  stars 
thereof  dark ;  I  will  cover  the  sun  with  a 
cloud,  and  the  moon  shall  not  give  her  light. 

8.  All  the  bright  lights  of  heaven  will  I 
make  dark  over  thee,  and  set  darkness 
upon  thy  land,  saith  the  Lord  God. 

Matt.  24:29.  Immediately  after  the  trilni 
lation  of  those  days  shall  the  sun  be  dark- 
ened, and  the  moon  shall  not  give  her  light, 
and  the  stars  shall  fall  from  heaven,  and  the 
powers  of  the  heavens  shall  be  shaken : 
[Mark  13:24,25.]  35.  Heaven  and  earth  shall 
pass  away,  but  my  words  shall  not  pass 
away. 

Matt.  27:45.  Now  from  the  sixth  hour 
there  was  darkness  over  all  the  land  unto 
the  ninth  hour. 

Luke  21:25.  And  there  shall  be  signs  in 
the  sun,  and  in  the  moon,  and  in  the  stars ; 


Luke  23:44.  And  it  was  about  the  sixth 
hour,  and  there  was  a  darkness  over  all  the 
earth  until  the  ninth  hour.  45.  And  the  sun 
was  darkened,  and  tlie  veil  of  the  temi)le 
was  rent  in  the  midst. 

Acts  2:19.  And  I  will  shew  wonders  in 
hwiven  above,  and  signs  in  the  earth  he- 
neath ;  blood,  and  fire,  and  vai)ourof  smoke: 
20.  The  sun  shall  be  turned  into  darkness, 
and  the  moon  into  blood,  before  that  great 
and  notable  day  of  the  Lord  come  : 

2  Pet.  3:10.  But  the  day  of  the  Lord  will 
come  as  a  thief  in  the  night;  in  the  which 
the  heavens  shall  Jjass  away  A\ith  a  great 
noise,  and  the  elements  shall  melt  with  fer- 
vent heat,  the  eailh  also  and  the  works  that 
are  thei'ein  shall  be  burned  up. 

Eev.  6:12.  And  I  beheld  when  he  had 
opened  the  sixth  seal,  and,  lo,  there  was  a 
great  eartlKiuake ;  fuid  the  sun  became  black 
as  sackcloth  of  liair,  and  the  moon  became 
as  blood;  13.  And  the  stars  of  heaven  fell 
unto  the  earth,  even  as  a  fig  tree  easteth 
her  untimely  figs,  when  she  is  shaken  of  a 
mighty  wind.  14.  And  the  heaven  departed 
as  a  scroll  when  it  is  rolled  together ; 

Rev.  8:10.  And  the  third  angel  sounded, 
and  there  fell  a  great  star  from  heaven, 
burning  as  it  were  a  lamj),  and  it  fell  upon 
the  third  part  of  the  rivers,  and  upon  the 
fountains  of  waters ;  11.  And  the  name  of 
the  star  is  called  Wonn wood  :  and  the  third 
part  of  the  Avaters  became  wonnwood ;  and 
many  men  died  of  'the  waters,  because  they 
were  made  bitter,  12.  And  the  fourth  angel 
sounded,  and  the  third  part  of  the  sun  was 
smitten,  and  the  third  ])art  of  the  moon,  and 
the  third  part  of  the  stars ;  so  as  the  thii-d 
part  of  them  was  darkened,  and  the  day 
shone  not  for  a  third  part  of  it,  and  the 
night  likewise. 

Rev.  9:1.  And  the  fifth  angel  somided,  and 
I  saw  a  star  fall  from  heaven  unto  the  earth : 
and  to  him  Avas  given  the  key  of  the  bot- 
tomless pit.  2.  And  he  opened  the  bottom- 
less pit ;  and  there  arose  a  smoke  out  of  the 
pit,  as  the  smoke  of  a  great  furnace ;  and 
the  sun  and  the  air  were  darkened  by  reason 
of  the  smoke  of  the  pit. 

Rev.  10:1.  And  I  sa.w  another  mighty 
angel  come  down  from  heaAcn,  clothed  with 
a  cloud  :  and  a  I'ainbdw  vuis  upon  his  head, 
and  his  face  was  as  it  were'  the  sun,  and  his 
feet  as  pillars  of  fire:  2.  And  he  had  in  his 
hand  a  little  book  open :  and  be  set  his  right 
foot  upon  the  sea,  and  his  left  foot  on  the 
earth. 

Rev.  12:3.  And  there  appeared  another 
wonder  in  lieaAen ;  and  behold  a  great  red 
dragon,  having  seven  heads  and  ten  horns, 
and  seven  crowns  upon  his  heads.  4.  And 
his  tail  drew  the  third  part  of  the  stars  of 
heaven,  and  did  cast  them  to  the  earth : 

Rev.  13:13.  And  he  doeth  great  wondei-s, 
so  that  he  maketh  fire  come  down  from 
heaven  on  the  earth  in  the  sight  of  men. 

Rev.  16:8.  And  the  fourth  angel  poured  out 
his  vial  upon  the  ami ;  and  power  was  given 


(6) 


81 


ASTRONOMY. 


ATONEMENT. 


unto  him  to  scorch  men  with  fire.  9.  And 
men  were  scorched  with  great  heat, 

Rev.  19:11.  And  I  saw  heaven  opened,  and 
behold  a  white  horse ;  and  he  that  sat  upon 
him  icas  called  Faithful  and  True,  and  in 
righteousness  he  doth  judge  and  make  war. 
12.  His  eyes  tcere  as  a  flame  of  fire,  and  on 
his  head  tcere  many  crowns ;  and  he  had  a 
name  written,  that  no  man  knew,  but  he 
himself.  13.  And  he  tons  clothed  with  a 
vesture  dipped  in  blood :  and  his  name  is 
called  The  Word  of  God.  14.  And  the  armies 
yihk'h  were  in  heaven  followed  him  upon 
white  horses,  clothed  in  fine  linen,  wliite 
and  clean. 

Rev.  21:1.  And  I  saw  a  new  heaven  and  a 
new  earth :  for  the  fii^st  heaven  and  the  first 
earth  were  passed  away ; 

See  Constellations;  Eclipse;  Heaven; 
Meteorology;  Moon;  Stars;  Sun. 

ASUPPIM,  a  gate  of  the  temple,  1  Chr. 
26:15,17. 

AS  YNCKITUS,  a  disciple  at  Rome,  Rom. 
16:14. 

ATAD,  the  place  where  the  sons  of  Ja- 
cob mourned  for  their  father,  Gen.  50:10,11. 

ATARAH,  wife  of  Jerahmeel,  1  Chr.  2:26. 

ATAROTH,  called  also  Atroth.  1.  A 
city  E.  of  Jordan,  Num.  32:3,34. 

2.  A  city,  or  possibly  two  different  cities, 
of  Ephraim,  Josh.  16:2,5,7;  18:13. 

3.  A  city  of  Judah,  1  Chr.  2:54.  Called 
Atroth-beth-Jgab  \R.  V.]. 

4.  A  city  of  Gad,  Num".  32:35. 
ATAROTH-ADAR,  called  also  Ata- 

roth-Addar.    See  Ataroth,  2. 

ATER.  1.  A  descendant   of   Hezekiah, 
who  returned  from  Babylon,  Ezra  2:16;  Neh. 
7:21. 
'  2.  A  porter,  Ezra  2:42;  Neh.  7:45. 

3.  An  Israelite,  who  subscribed  to  Nehemi- 
ah's  covenant,  Neh.  10:17. 

ATHACH,  a  city  of  Judah,  1  Sam.  30:30. 

ATH AIAH,  perhaps  identical  with  AsA- 
lAH,  Neh.  11:4. 

ATHALIAH.  1.  Wife  of  Jehoram,  king 
of  Judah,  2  Kin.  8:18,26;  11:1-3,12-16,20;  2 
Chr.  22:10-12;  23:12-15,21. 

2.  Son  of  Jehoram,  1  Chr.  8:26. 

3.  Father  of  Jeshaiah.  Ezra  8:7. 
ATHEISM,  Psa.  14:1.  The  fool  hath  said 

in  his  heart,  Tliere  is  no  God.   Psa.  53:1. 

ARGUMENTS  "AGAINST:  Job.  12:7.  But 
ask  now  the  beasts,  and  they  shall  teach 
thee ;  and  the  fowls  of  the  air,  and  they  shall 
tell  thee :  8.  Or  speak  to  the  earth,  and  it 
shall  teach  thee:  and  the  fishes  of  the  sea 
shall  declare  unto  thee.  9.  Who  knoweth 
not  in  all  these  that  the  hand  of  the  Lord 
hath  wrought  this?  10.  In  whose  hand  is 
the  soul  of  every  living  thing,  and  the  breath 
of  all  mankind.  11.  Doth  not  the  ear  try 
words?  and  the  mouth  taste  his  meat ?  12. 
With  the  ancient  is  wisdom ;  and  in  length 
of  days  understanding.  13.  With  him  is 
wisdom  and  strength,  he  hath  counsel  and 
understanding.  14.  Behold,  he  breaketh 
down,  and  it  cannot  be  built  again :  lie  shut- 


teth  up  a  man,  and  thei'e  can  be  no  opening. 
15.  Behold,  he  withholdeth  the  waters,  and 
they  dry  up :  also  he  sendeth  them  out,  and 
they  overturn  the  earth.  16.  With  him  is 
strength  and  wisdom :  the  deceived  and  the 
deceiver  are  his.  17.  He  leadeth  counsellors 
away  spoiled,  and  maketh  the  judges  fools. 
18.  He  looseth  the  bond  of  kings,  and  gird- 
eth  their  loins  with  a  girdle.  19.  He  lead- 
eth princes  away  spoiled,  and  overthroweth 
the  mighty.  20.  He  removeth  away  the 
speech  of  the  trusty,  and  taketh  away  the 
understanding  of  the  aged.  21.  He  poureth 
contempt  upon  princes,  and  weakeneth  the 
strength  of  the  mighty.  22.  He  discovereth 
deep  things  out  of  darkness,  and  bringeth 
out  to  light  the  shadow  of  death.  23.  He  in- 
creaseth  the  nations,  and  destroyeth  them : 
he  enlargeth  the  nations,  and  straiteneth 
them  again.  24.  He  taketh  away  the  heart 
of  the  chief  of  the  people  of  the  earth,  and 
causeth  thein  to  wander  in  a  wilderness 
where  there  is  no  way.  25.  They  grope  in 
the  dark  without  light,  and  he  maketh  them 
to  stagger  like  a  drunken  7nan. 

Rom.  1:19.  Because  that  which  may  be 
known  of  God  is  manifest  in  them ;  for  God 
hath  shewed  it  unto  them.  20.  For  the  in- 
visible things  of  him  from  the  creation  of 
the  world  are  clearly  seen,  being  imderstood 
by  the  things  that  are  made,  even  his  eter- 
nal power  and  Godhead;  so  that  they  are 
without  excuse : 

See  God  ;  Faith  ;  Unbelief. 

ATHENS,  a  city  of  Greece,  Acts  17:15- 
34;  1  Thess.  3:1. 

ATHLAI,  a  son  of  Bebai,  Ezra  10:28. 

ATOMS  OF  MATTER,  Prov.  8:26. 

ATONEMENT.  For  tabernacle  and  fur- 
niture. Lev.  16:15-20,33.  In  consecration  of 
the  Levites,  Num.  8:21.  For  those  defiled 
by  the  dead,  Num.  6:11.  Made  for  houses, 
Lev.  14:53. 

For  sin,  see  below. 

By  meat  offerings.  Lev.  5:11-13;  by  jewels, 
Num.  31:50;  by  money,  Ex.  30:12-16;  Lev.  5: 
15,16;  2  Kin.  12:16;  by  incense.  Num.  16:46- 
50;  by  animals,  see  below ;  by  Jesus,  see  be- 
low. 

DAY  OF:  Time  of,  Ex.  30:10;  Lev.  23:27; 
25:9;  Num.  29:7.  How  observed,  Ex.  30:10; 
Lev.  16:2-34;  23:27-32;  Num.  29:7-11;  Heb. 
5:3;  9:7. 

MADE  BY  ANIMAL  SACRIFICES  :  Ex.  29: 
36.  And  thou  shalt  offer  every  day  a  bullock 
for  a  sin  offering  for  atonement :  and  thou 
shalt  cleanse  the  altar,  when  thou  hast  made 
an  atonement  for  it,  and  thou  shalt  anoint 
it,  to  sanctify  it. 

Lev.  1:4.  And  he  shall  put  his  hand  upon 
the  head  of  the  burnt  ottering ;  and  it  shall 
be  accepted  for  him  to  make  atonement  for 
him. 

Lev.  4:13.  And  if  the  whole  congregation 

of  Israel   sin  through   ignorance,   and  the 

thing  be  hid  from  the  eyes  of  the  assembly, 

and  they  have  done  somewhat  against  any 

)f  the  commandments  of  the  Lord  concern- 


82 


ATONEMENT. 


i))g  things  which  should  not  be  done,  and 
are  guilty;  14.  WIumi  the  sin,  which  Ihey 
have  sinned  against  it,  is  known,  then  the 
congregation  shall  offer  a  young  bullock  for 
the  sin,  and  bring  him  before  the  tabernacle 
of  the  congregation.  15.  And  the  elders  of 
the  congregation  shall  lay  their  hands  up(>n 
the  head  of  the  bullock  before  the  Lord: 
and  the  bullock  shall  be  killed  before  the 
Lord.  17.  And  the  priest  shall  dip  his  fin- 
ger in  some  of  the  blood,  and  sprinkle  it 
seven  times  before  the  ]^ord,  eve^i  before 
the  vail.  IS.  And  he  shall  put  some  ol  the 
blood  \\\)0\\  the  horns  of  the  fdtar  whi(  h  is 
before  the  Lord,  that  is  in  the  tabernacle  of 
the  congregation,  and  shall  pour  out  all  the 
blood  at  the  bottom  of  the  altar  of  the 
burnt  offering,  which  is  at  the  door  oi  the 
tabernacle  of  the  congregation. 

Lev.  4:20.  And  he  shall  do  with  the  bul- 
lock as  he  did  with  the  bullock  for  a  sin  of- 
fering, so  shall  he  do  with  this:  and  th(; 
priest  shall  make  an  atonement  for  them, 
and  it  shall  be  forgiven  them. 

22.  When  a  ruler  hath  sinned,  and  done 
someiohat  through  ignorance  against  any 
of  the  commandments  of  the  Lord  his  God 
concernivg  things  which  should  not  be  done, 
and  is  guilty ;  23.  Or  if  his  sin,  wherein  he 
hath  sinned,  come  to  his  knowledge;  he 
shall  bring  his  offering,  a  kid  of  the  goats,  a 
male  without  blemish :  24.  And  he  shall  lay 
his  hand  upon  the  head  of  the  goat,  and  kill 
it  in  the  place  where  they  kill  the  burnt  of- 
i'ering  before  the  Lord  :  it  is  a  sin  offei'ing. 
25.  And  the  priest  shall  take  of  the  blood  of 
the  sin  offering  with  his  finger,  and  put  it 
upon  the  horns  of  the  altar  of  bunit  offering, 
and  shall  pour  out  his  blood  at  the  bottom 
of  the  altar  of  burnt  offering.  26.  And  he 
shall  burn  all  his  fat  upon  the  altar,  as  the 
fat  of  the  sacrifice  of  peace  offerings :  and 
the  priest  shall  make  an  atonement  for  him 
ns  concerning  his  sin,  and  it  shall  be  forgiven 
him.  27.  And  if  any  one  of  the  common 
people  sin  through  ignorance,  while  he  doeth 
someiohat  against  any  of  the  command- 
ments of  the  Lord  concerning  things  which 
ought  not  to  be  done,  and  be  guilty ;  28.  Or 
if  his  sin,  which  he  hath  sinned,  come  to  his 
knowledge ;  then  he  shall  bring  his  offering, 
a  kid  of  the  goats,  a  female  without  blemish, 
for  his  sin  which  he  hath  sinned.  29.  And 
he  shall  lay  his  hand  upon  the  head  of  the 
sin  offering,  and  slay  the  sin  offering  in  the 
ilace  of  the  burnt  offering.  30.  And  the 
wriest  shall  take  of  the  blood  thereof  with 
lis  finger,  and  put  it  upon  the  horns  of  the 
altar  of  burnt  offering,  and  shall  pour  out 
all  the  blood  thereof  at  the  bottom  of  the 
altar.  31.  And  he  shall  take  away  all  the 
fat  thereof,  as  the  fat  is  taken  away  f n  >m 
off  the  sacrifice  of  peace  offerings ;  and  the 
priest  shall  bum  it  upon  the  altar  foi"  a 
sweet  savour  unto  the  Lord  ;  and  the  priest 
shall  make  an  atonement  for  him,  and  it 
shall  be  forgiven  him.  32.  And  if  he  bring 
a  lamb  for  a  sin  offering,  he  shall  bi'ing  it  a 


mitted,  two  turt 
geons,  unto  the 


female  without  blemish.  33.  And  he  shall 
lay  his  hand  upon  the  head  of  the  sin  offer- 
ing, and  slay  it  for  a  sin  offering  in  the 
place  where  tlu^y  kill  the  bui'nt  offering.  34. 
And  the  priest  sliall  take  of  the  blood  of  the 
sin  offering  with  his  finger,  and  put  it  upon 
the  horns  of  the  altar  of  bin-nt  offering,  and 
shall  pour  out  all  the  blood  thereof  at  the 
bottom  of  the  altar :  35.  And  he  shall  take 
away  all  the  fat  thereof,  as  the  fat  of  the 
lamb  is  taken  away  from  the  sacrifice  of  the 
peace  offerings;  and  the  priest  shall  burn 
them  upon  the  altai",  according  to  the  offer- 
ings made  by  fire  imto  the  Lord  :  and  the 
priest  shall  make  an  atonement  for  his  sin 
that  he  hath  committed,  and  it  shall  be  for- 
given him. 

Lev.  5:6.  And  he  shall  bring  his  trespass 
offering  unto  the  Lord  for  his  sin  which  he 
hath  sinned,  a  female  from  the  flock,  a 
lamb  or  a  kid  of  the  goats,  for  a  sin  offer- 
ing; and  the  priest  shall  make  an  atone- 
ment for  him  concerning  his  sin.  7.  And  ii 
he  be  not  able  to  bring  a  lamb,  then  he  shall 
bring  for  his  tres])ass,  which  he  hath  com- 
edoves,  or  two  young  pi- 
jORD  ;  one  for  a  sin  offer- 
mg,  and  the  other  for  a  burnt  offering.  8. 
And  he  shall  bring  them  unto  the  priest., 
who  shall  offer  that  which  is  for  the  sin  of* 
fering  first,  and  wring  off  his  head  from  his 
neck,  but  shall  not  divide  it  asunder:  9. 
And  he  shall  sprinkle  of  the  blood  of  the  sii/ 
offering  upon  the  side  of  the  altar ;  and  tint 
n^st  of  the  blood  shall  be  wrung  out  at  the 
bottom  of  the  altar:  it  is  a  sin  offering.  10. 
And  he  shall  offer  the  second  for  a  burnt 
offering,  according  to  the  manner :  and  the 
:)riest  shall  make  an  atonement  for  him  for 
lis  sin  which  he  hath  sinned,  and  it  shall 
)e  forgiven  him. 

Lev.  6:7.  And  the  priest  shall  make  an 
atonement  for  him  before  the  Lord  :  and  it 
shall  be  foi'given  him  for  any  thing  of  all 
that  he  hath  done  in  trespassing  therein. 

Lev.  9:7.  And  Moses  Siiid  unto  Aaron,  Go 
imto  the  altar,  and  offer  thy  sin  offering, 
and  thy  burnt  offering,  and  make  an  atone- 
ment for  thyself,  and  for  the  people:  and 
offer  the  offering  of  the  people,  and  make 
an  atonement  for  them ;  as  the  Lord  com- 
manded. 

Lev.  10:17.  Wherefore  have  ye  not  eaten 
the  sin  offering  in  the  holy  place,  seeing  it 
is  most  holy,  and  God  hath  given  it  you 
to  bear  the  iniquity  of  the  congregation,  to 
make  atonement  for  them  before  the  Lord  ? 
Lev.  12:6.  And  Avhen  the  days  of  her  puri- 
fying are  fulfilled,  for  a  son,  or  for  a  daugh- 
ter, she  shall  bring  a  lamb  of  the  fii-st  year 
for  a  burnt  offering,  and  a  young  pigeon,  or 
a  turtledove,  for  a  sin  offering,  unto  the 
door  of  the  tabernacle  of  the  congregation, 
unto  the  priest :  7.  Who  shall  offer  it  before 
the  Lord,  and  make  an  atonement  for  her ; 
and  she  shall  be  cleansed  from  the  issue  of 
her  blood.  This  is  the  law  for  her  that  liath 
borne  a  male  or  a  female,    8.  And  if  she  be 


sa 


ATONEMENT. 


Qot  able  to  bring  a  lamb,  then  she  shall 
tiring  two  turtles,  or  two  young  ]5igeons; 
the  one  for  the  burnt  offering,  and  the  other 
for  a  sin  offering :  and  the  priest  shall  make 
an  atonement  for  her,  and  she  shall  be  clean. 
Lev.  14:12.  And  the  priest  shall  take  one 
he  lamb,  and  offer  him  for  a  trespass  offer- 
ing, and  the  log  of  oil,  and  wave  thein.  for  a 
wave  offering  before  the  Lord;  13.  And  he 
iihall  slay  the  lamb  in  the  place  where  he 
iihall  kill  the  sin  offering  and  the  burnt  of- 
fering, in  the  holy  place :  for  as  the  sin  of- 
I'ering  is  the  priest's,  so  is  the  trespass  offer- 
ing: it  is  most  holy:  14.  And  the  priest 
shall  take  some  of  the  blood  of  the  trespass 
i)ffering,  and  the  priest  shall  put  it  upon  the 
lip  of  the  right  ear  of  him  that  is  to  be 
'.cleansed,  and  upon  the  thumb  of  his  right 
hand,  and  upon  the  great  toe  of  his  right 
foot.  15.  And  the  priest  shall  take  some  of 
the  log  of  oil,  and  pour  it  into  the  palm  of 
ihis  own  left  hand :  16.  And  the  priest  shall 
dip  his  right  finger  in  the  oil  that  is  in  his 
left  hand,  and  shall  sprinkle  of  the  oil  with 
his  finger  seven  times  before  the  Lord  :  17. 
And  of  the  rest  of  the  oil  that  is  in  his  hand 
shall  the  priest  put  upon  the  tip  of  the  right 
ear  of  liim  that  is  to  be  cleansed,  and  upon 
the  thumb  of  his  right  hand,  and  upon  the 
great  toe  of  his  right  foot,  upon  the  blood 
of  the  trespass  offering:  18.  And  the  rem- 
nant of  the  oil  that  is  in  the  priest's  hand  he 
shall  pour  upon  the  head  of  him  that  is  to  be 
cleansed :  and  the  priest  shall  make  an  atone- 
ment for  him  before  the  Lord.  19.  And  the 
priest  shall  offer  the  sin  offering,  and  make 
an  atonement  for  him  that  is  to  he  cleansed 
from  his  uncleanness ;  and  afterward  he  shall 
kill  the  burnt  offering :  20.  And  the  priest 
shall  offer  the  burnt  offering  and  the  meat 
offering  upon  the  altar :  and  the  priest  shall 
make  an  atonement  for  him,  and  he  shall  be 
clean.  21.  And  if  he  be  poor,  and  cannot  get 
so  much ;  then  he  shall  take  one  lamb  for  a 
trespass  offering  to  be  waved,  to  make  an 
atonement  for  him,  and  one  tenth  deal  of 
fine  flour  mingled  with  oil  for  a  meat  offer- 
ing, and  a  log  of  oil;  22.  And  two  turtle- 
doves, or  two  young  pigeons,  such  as  he  is 
able  to  get ;  and  the  one  shall  be  a  sin  offer- 
ing,  and  the  other  a  burnt  offering.  23.  And 
he  shall  bring  them  on  the  eighth  day  for  his 
cleansing  unto  the  priest,  unto  the  door  of 
the  tabernacle  of  the  congregatioii,  before 
the  Lord.  24.  And  the  priest  shall  take  the 
lamb  of  the  trespass  offering,  and  the  log  of 
oil,  and  the  priest  shall  Avave  them  for  a  wave 
offering  before  the  Lord  :  25.  And  he  shall 
kill  the  lamb  of  the  trespass  offering,  and  the 
priest  shall  take  so7ne  of  the  blood  of  the  tres- 
l^ass  offering,  and  put  it  up(^n  the  tip  of  the 
right  ear  of  him  that  is  to  be  cleansed,  and 
upon  the  thumb  of  his  right  hand,  and  upon 
the  great  toe  of  his  right  foot.     20.  And  the 

Eriest  shall  i;)our  of  the  oil  into  the  palm  of 
is  own  left  hand :  27.  And  the  priest  shall 
sprinkle  with  his  right  finger  some  of  the  oil 
that  is  in  his  left  hand  seven  times  before  the 


Lord  :  28.  And  the  priest  shall  put  of  the 
oil  that  is  in  his  hand  upon  the  tip  of  the  right 
ear  of  him  that  is  to  be  cleansed,  and  upon 
the  thumb  of  his  light  hand,  and  upon  the 
great  toe  of  his  right  foot,  upon  the  place  of 
the  blood  of  the  trespass  offering :  29.  And 
the  rest  of  the  oil  that  is  in  the  ])riest's  hand 
he  shall  put  upon  the  head  of  him  that  is  to 
be  cleansed,  to  make  an  atonement  for  him 
before  the  Lord.  30.  And  he  shall  offer  the 
one  of  the  turtledoves,  or  of  the  young 
pigeons,  such  as  he  can  get;  31.  Eve/i  such 
as  he  is  able  to  get,the  one /or  a  sin  offering, 
and  the  other /or  a  burnt  offering,  with  the 
meat  offering:  and  the  priest  shall  make  an 
atonement  for  him  that  is  to  be  cleansed  be- 
fore the  Lord.  32.  This  is  the  law  of  h  im  in 
whom  is  the  plague  of  lepi'osy,  whose  hand 
is  not  able  to  get  that  which  pertaiiieth  to 
his  cleansing. 

Lev.  16:().  And  Aaron  shall  offer  his  bul- 
lock of  the  sin  offering,  w  hich  is  for  himself, 
and  make  an  atonement  for  himself,  and  for 
his  house.  10.  But  the  goat,  on  which  the 
lot  fell  to  be  the  scapegoat,  shall  be  presented 
alive  before  the  Lord,  to  make  an  atone- 
inent  with  him,  and  to  let  him  go  for  a 
scapegoat  into  the  wilderness.  11.  And 
Aai'on  shall  bring  the  bullock  of  the  sin  of- 
fering, which  is  for  himself,  and  shall  make 
an  atonement  for  himself,  and  for  his  house, 
and  shall  kill  the  bullock  of  the  sin  offering 
which  is  for  himself:  15.  Then  shall  he  kill 
the  goat  of  the  sin  offering,  that  is  for  the 
people,  and  bring  his  blood  within  the  vail, 
and  do  with  that  blood  as  he  did  Avith  the 
blood  of  the  bullock,  and  sprinkle  it  upon 
the  mercy  seat,  and  before  the  mercy  seat : 
16.  And  he  shall  make  an  atonement  for  the 
holy  place,  because  of  the  uncleanness  of  the 
children  of  Israel,  and  because  of  their  trans- 
gressions in  all  their  sins :  and  so  shall  he  do 
for  the  tabernacle  of  the  congregation,  that 
remaineth  among  them  in  the  midst  of  their 
uncleanness.  17.  And  there  sliall  be  no 
man  in  the  tabernacle  of  the  congregation 
Avhen  he  goeth  in  to  make  an  atonement  in 
the  holy  place,  until  he  come  out,  and  have 
made  an  atonement  for  himself,  and  for  his 
household,  and  for  all  the  congregation  of 
Israel.  18.  And  he  shall  go  out  unto  the 
altar  that  is  before  the  Lord,  and  make  an 
atonement  for  it ;  and  shall  take  of  the  blood 
of  the  bullock,  and  of  the  blood  of  the  goat, 
and  put  it  upon  the  horns  of  the  altar  round 
about.  19.  And  he  shall  sprinkle  of  the 
blood  upon  it  with  his  finger  seven  times, 
and  cleanse  it,  and  hallow  it  from  the  un- 
cleanness of  the  children  of  Israel.  24. 
And  he  shall  wash  his  flesh  with  water  in 
the  holy  place,  and  put  on  his  garments,  and 
come  forth,  and  offer  his  burnt  offering,  and 
the  burnt  offering  of  the  people,  and  make 
an  atonement  for  himself,  and  for  the  peo- 
ple. 25.  And  the  fat  of  the  sin  offering  shall 
he  burn  upon  the  altar.  26.  And  he  that  let 
go  the  goat  for  the  scapegoat  shall  wash  his 
clothes,  and  bathe  his  flesh  in  water,  and 


84 


ATONEMENT.— Made  by  Jesus. 


afterward  come  into  the  camp.  27.  And  the 
bullock  for  the  sin  offering:,  and  the  goat /or 
the  sin  offering,  whose  blood  was  brought  in 
to  make  atonement  in  the  holy  place,  shall 
one  carry  forth  Avithout  the  camp ;  and  th(\y 
shall  burn  in  the  lire  their  skins,  and  then- 
flesh,  and  their  dung.  28.  And  he  that 
burnetii  them  shall  wash  his  clothes,  and 
Jiathe  his  flesh  in  water,  and  afterward 
lie  shall  come  into  the  camp.  29.  And 
th  t's  shall  be  a  statute  for  ever  unto  you : 
t/iat  in  the  seventh  month,  on  the  tenth  day 
of  the  month,  ye  shall  afflict  your  souls,  and 
do  no  work  at  all,  whether  it  be  one  of  your 
own  country,  or  a  stranger  that  sojourneth 
among  you :  30.  For  on  that  day  shall  the 
prietit  make  an  atonement  for  you,  to  cleanse 
you,  t/iat  ye  may  be  clean  from  all  your  sins 
before  the  Lord.  31.  It  shall  be  a  sabbath 
of  rest  vmto  you,  and  ye  shall  afflict  your 
souls,  by  a  statute  for  ever.  32.  And  the 
priest,  whom  he  shall  anoint,  and  whom  he 
shall  consecrate  to  minister  in  the  priest's 
office  in  his  father's  stead,  shall  make  the 
atonement,  and  shall  put  on  the  linen  clothes, 
even,  the  holy  garments :  33.  And  he  shall 
make  an  atonement  for  the  holy  sanctuary, 
and  he  shall  make  an  atonement  for  the  tab- 
ernacle of  the  congregation,  and  for  the  altar, 
and  he  shall  make  an  atonement  for  the 
priests,  and  for  all  the  ]3eople  of  the  congrega- 
tion. 34.  And  this  shall  be  an  everlasting  stat- 
ute unto  you,  to  make  an  atonement  for  the 
children  of  Israel  for  all  their  sins  once  a  year. 
And  he  did  as  the  Lord  commanded  Moses. 

Lev.  17:11.  For  the  life  of  the  flesh  is  in  the 
blood :  and  I  have  given  it  to  you  upon  the 
altar  to  make  an  atonement  for  your  souls : 
for  it  is  the  blood  that  maketh  an  atonement 
for  the  soul. 

Lev.  19:22.  And  the  priest  shall  make  an 
atonement  for  him  with  the  ram  of  the  tres- 
pass offering  before  the  Lord  for  his  sin 
which  he  hath  done  :  and  the  sin  which  he 
hath  done  shall  be  forgiven  him. 

Nimi.  15:22.  And  if  ye  have  erred,  and  not 
observed  all  these  commandments,  which 
the  Lord  hath  sjioken  imto  Moses,  23.  Even 
all  that  the  Lord  hath  commanded  you  by 
the  hand  of  Moses,  from  the  day  that  the 
Lord  commanded  Moses,  and  henceforward 
among  yoiu-  generations ;  24.  Then  it  shall 
be,  if  auci/i  t  be  committed  by  ignorance  with- 
out the  knowledge  of  the  congregation,  that 
all  the  congregation  shall  offer  one  young 
bullock  for  a  burnt  offering,  for  a  sweet  sa- 
vour unto  the  Lord,  with  his  meat  offering, 
and  his  drink  offering,  according  to  the  man- 
ner, and  one  kid  of  the  goats  for  a  sin  offer- 
ing. 25.  And  the  priest  shall  make  an  atone- 
ment for  all  the  congregation  of  the  children 
of  Israel,  and  it  shall  be  forgiven  them ;  for 
it  is  ignorance :  and  they  shall  bring  their 
offering,  a  sacrifice  made  by  fire  unto  the 
Lord,  and  their  sin  offering  before  the  Lord, 
for  their  ignorance :  2%.  And  it  shall  be  for- 
given all  the  congregation  of  the  children 
of  Israel,  and  the  stranger  tiiat  sojourneth 

66 


among  them ;  seeing  all  the  i)eoi»le  vere  in 
ignorance.  27.  And  if  any  soul  sin  through 
ignorance,  then  he  shall  bring  a  she  g(jat  of 
the  first  year  for  a  sin  oflering.  28.  And  the 
priest  shall  make  an  atonement  for  the  soid 
that  sinneth  ignorantly  when  he  sinneth  by 
ignorance  before  the  Lord,  to  make  an  atone- 
ment for  him ;  and  it  shall  Ix;  forgiven  him. 

Num.  28:30.  One  kid  of  the  goats,  to  make 
an  atonement  for  you.  v.22\  Num.29:5,10,ll. 

Heb.  9:22.  And  almost  all  things  are  bv 
the  law  purged  with  blood;  and  without 
shedding  of  blood  is  no  remission. 

MADE  BY  JESUS:  Divinely  ordained: 
Luke  2:30,31;  Gal.  4:4,5;  Eph.  1:3-12,17-22; 
2:4-10;  Col.  1:19,20;  1  Pet.  1:20;  Rev.  13:8.  A 
mystery,  1  Cor.  2:7,  with  context ;  1  Pet.  1:8- 
12.  Made  but  once,  Heb.7:27;  9:24-28;  10:10,12, 
14;  1  Pet.  3:18.  Redemption  by.  Matt.  20:28; 
Acts  20:28;  Gal.3:13;  1  Tim.  2:0;  Heb.9:12;  Rev. 
5:9.  Typified,  Gen.  4:4, with  Heb.  11:4;  Gen. 
22:2, with  Heb.  11:17,19;  Ex.  12:5,11,14,  with 
1  Cor.  5:7;  Ex.  24:8,  with  Heb.  9:20;  Lev.  l(i: 
30,34,  with  Heb.  9:7,12,28;  Lev.  17:11,  with 
Heb.  9:22. 

See  Salvation,  Plan  of. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO :  Psa.  40:6.  Sacrifice  and  offering 
thou  didst  not  desire ;  mine  ears  hast  thou 
opened :  burnt  offering  and  sin  offering  hast 
thou  not  required.  7.  Then  said  I,  Lo,  I  come : 
in  the  volume  of  the  book  it  is  written  of  me, 
8.  I  delight  to  do  thy  will,  O  my  God  :  yea, 
thy  law  is  within  my  heart.     Heb.  10:5-9. 

Isa.  53:4.  Surely  he  hath  borne  our  griefs, 
and  carried  our  sorrows :  yet  we  did  esteem 
him  stricken,  smitten  of  God,  and  afflicted. 
5.  But  he  loas  wounded  for  our  transgres- 
sions, he  icas  bruised  for  our  iniquities :  the 
chastisement  of  our  peace  was  upon  hijn  ; 
and  Avith  his  stripes  we  are  healed.  6.  All 
we  like  sheep  have  gone  astray ;  we  have 
tin-ned  every  one  to  his  own  way ;  and  the 
Lord  hath  laid  on  him  the  iniquity  of  us  all. 
7.  He  Avas  oppressed,  and  he  was  afflicted, 
yet  he  opened  not  liis  mouth :  he  is  brought 
{IS  a  lamb  to  the  slaughter,  and  as  a  sheep 
before  her  shearers  is  dumb,  so  he  openeth 
not  his  mouth.  8.  He  was  taken  fi-om  prison 
and  from  judgment :  and  who  shall  declare 
his  generation  ?  for  he  Avas  cut  off  out  of  the 
land  of  the  living :  for  the  transgression  of 
my  people  was  he  stricken.  1 0.  Yet  it  pleased 
the  Lord  to  bruise  him ;  he  hath  put  him  to 
grief:  Avhen  thou  shalt  make  his  soul  an  of- 
fering for  sin,  he  shall  see  his  seed,  he  shall 
prolong  his  days,  and  the  pleasure  of  the 
Lord  shall  prosper  in  his  hand.  11.  He  shall 
see  of  the  traA'ail  of  his  soul,  and  shall  be 
satisfied :  by  his  knoAvledge  shall  my  right- 
eous servant  justify  many ;  for  he  shall  bear 
their  iniquities.  12.  Therefore  Avill  I  divide 
him  a  jiortion  AA'ith  the  great,  and  he  sliAll 
diA'ide  the  spoil  Avith  the  strong ;  because  he 
hath  poured  out  his  soul  unto  death :  and  he 
Avas  numbei-ed  Avith  the  transgressors;  and 
he  bare  the  sin  of  many,  and  made  interces- 
sion for  the  transgressors. 


ATONEMENT.— Made  by  Jesus. 


Dan.  9:24.  Seventy  weeks  are  determined 
upon  thy  people  and  upon  thy  holy  city,  to 
finish  the  transgression,  and  to  make  an  end 
of  sins,  and  to  make  reconciliation  for  iniq- 
uity, and  to  bring  in  everlasting  righteous- 
ness, and  to  seal  up  the  vision  and  prophecy, 
and  to  anoint  the  most  Holy.  25.  Know  there- 
fore and  understand,  that  from  the  going 
forth  of  the  commandment  to  restore  and  to 
build  Jerusalem  unto  the  Messiah  the  Prince, 
shall  he  seven  weeks,  and  threescore  and  two 
weeks :  the  street  shall  be  built  again,  and 
the  wall,  even  in  troublous  times.  26.  And 
after  threescore  and  two  weeks  shall  Mes- 
siah be  cut  off,  but  not  for  himself :  and  the 
people  of  the  prince  that  shall  come  shall  de- 
stroy the  city  and  the  sanctuaiy ;  and  the 
end  thereof  shall  he  with  a  flood,  and  unto 
the  end  of  the  war  desolations  are  deter- 
mined. 27.  And  he  shall  confirm  the  cov- 
enant with  many  for  one  week :  and  in  the 
midst  of  the  week  he  shall  cause  the  sacrifice 
and  the  oblation  to  cease,  and  for  the  over- 
spreading of  abominations  he  shall  make  it 
desolate,  even  until  the  consummation,  and 
that  determined  shall  be  poured  upon  the 
desolate. 

Zech.  13:1.  In  that  day  there  shall  be  a 
foimtain  opened  to  the  house  of  David  and 
to  the  inhabitants  of  Jerusalem  for  sin  and 
for  vmcleanness. 

Matt.  26:28.  For  this  is  my  blood  of  the 
new  testament,  which  is  shed  for  many  for 
the  remission  of  sins.     Luke  22:20. 

Luke  24:46.  And  said  unto  them,  Thus  it 
is  written,  and  thus  it  behoved  Christ  to 
suffer,  and  to  rise  from  the  dead  the  third 
day:  47.  And  that  repentance  and  remission 
of  sins  should  be  preached  in  his  name 
among  all  nations,  beginning  at  Jerusalem. 

John  1:29.  The  next  day  John  seeth  Jesus 
coming  unto  him,  and  saith.  Behold  the  Lamb 
of  God,  which  taketh  away  the  sin  of  the 
world.  V.  36. 

John  6:51.  The  bread  that  I  will  give  is 
my  flesh,  which  I  will  give  for  the  life  of 
the  world. 

John  11:49.  And  one  of  them,  named  Caia- 
phas,  being  the  high  priest  that  same  year, 
said  unto  them.  Ye  know  nothing  at  all,  50. 
Nor  consider  that  it  is  expedient  for  us,  that 
one  man  should  die  for  the  people,  and  that 
the  whole  nation  perish  not.  51.  And  this 
spake  he  not  of  himself:  but  being  high 
priest  that  year,  he  prophesied  that  Jesus 
should  die  for  that  nation ; 

Acts  17:2.  And  Paul,  as  his  manner  was, 
went  in  unto  them,  and  three  sabbath  days 
reasoned  with  them  out  of  the  scriptures.  3. 
Opening  and  alleging,  that  Christ  must 
needs  have  suffered,  and  risen  again  from 
the  dead;  and  that  this  Jesus,  whom  I 
preach  unto  yovi,  is  Christ. 

Acts  20:28.  Take  heed  therefore  unto  your- 
selves, and  to  all  the  flock,  over  the  which 
the  Holy  Ghost  hath  made  you  overseers,  to 
feed  the  church  of  God,  which  he  hath  pur- 
chased with  his  ov/n  blood. 


Rom.  3:24.  Being  justified  freely  by  his 
grace  through  the  redemption  that  is  in 
Christ  Jesus :  25.  Whom  God  hath  set  forth 
to  he  a  propitiation  through  faith  in  his 
blood,  to  declare  his  righteousness  for  the 
remission  of  sins  that  are  past,  through  the 
forbearance  of  God  ;  26.  To  declare,  I  say,  at 
this  time  his  righteousness :  that  he  might 
be  just,  and  the  justifier  of  him  which  be- 
lieveth  in  Jesus. 

llom.  4:25.  Who  was  delivered  for  our  of- 
fences, and  was  raised  again  for  our  justifi- 
cation. 

Rom.  5:1.  Therefore  being  justified  by 
faith,  we  have  peace  with  God  through  our 
Lord  Jesus  Christ:  2.  By  whom  also  we 
have  access  by  faitli  into  this  grace  wherein 
we  stand,  and  rejoice  in  hope  of  the  glory 
of  God.  6.  For  when  we  were  yet  without 
strength,  in  due  time  Christ  died  for  the  un- 
godly. 7.  For  scarcely  for  a  righteous  man 
will  one  die:  yet  peradventure  for  a  good 
man  some  would  even  dare  to  die.  8.  But 
God  eommendeth  his  love  toward  us,  in 
that,  while  we  were  yet  sinners,  Christ  died 
for  us.  9.  Much  more  then,  being  now  justi- 
fied by  his  blood,  we  shall  be  saved  from 
wrath  through  him.  10.  For  if,  when  we 
were  enemies,  we  were  reconciled  to  God  by 
the  d(^ath  of  his  Son,  much  more,  being  rec- 
onciled, we  shall  be  saved  by  his  life.  11. 
And  not  only  so,  but  we  also  joy  in  God 
through  our  Lord  Jesus  Christ,  by  whom  we 
have  now  received  the  i  atonement.  15.  But 
not  as  the  offence,  so  also  Is  the  free  gift. 
For  if  through  the  offence  of  one  many  be 
dead,  much  more  the  grace  of  God,  and  the 
gift  by  grace,  lohieh  is  by  one  man,  Jesus 
Christ,  hath  abounded  unto  many.  16.  And 
not  as  It  inas  by  one  that  sinned,  so  is  the 
gift :  for  the  judgment  wvrs  by  one  to  con- 
demnation, but  the  free  gift  is  of  many  of- 
fences unto  justification.  17.  For  if  by  one 
man's  offence  death  reigned  by  one ;  much 
more  they  which  receive  abundance  of  grace 
and  *  )f  the  gift  of  righteousness  shall  reign 
in  life  by  one,  Jesus  Christ.  18.  Tlieref oi'e  as 
by  the  offence  of  one  judgment  came  upon  all 
men  to  condemnation ;  even  so  by  the  right- 
eousness of  one  the  free  gift  came  upon  all 
men  unto  justification  of  life.  19.  For  as  by 
one  man's  disobedience  many  were  made 
sinners,  so  by  the  obedience  of  one  shall 
many  be  made  righteous.  20.  Moreover  the 
law  entered,  that  the  offence  might  abound. 
But  where  sin  abounded,  grace  did  much 
more  abound  :  21.  That  as  sin  hath  reigned 
unto  death,  even  so  might  grace  reign 
through  righteousness  unto  eternal  life  by 

Jesus  Christ  our  Lord.  P  R.  V,  reoonciliatiom 

1  ( !or.  1 :17.  For  Christ  sent  me  not  to  bap- 
tize, but  to  preach  the  gospel :  not  with  wis- 
dom of  words,  lest  the  cross  of  Christ  should 
be  made  of  none  effect.  18.  li'or  the  preach- 
ing of  the  ci'oss  is  to  them  that  perish  fool- 
ishness ;  but  unto  us  which  are  saved  it  is 
the  po^^'er  of  God.  23.  But  we  preach  Christ 
crucified,  unto  the  Jews  a  stumblingblock, 


86 


ATONEMENT.— Made  by  Jesus. 


and  unto  tlie  Greeks  foolishness;  24.  But 
unto  them  which  are  called,  hoth  Jews  and 
Greeks,  Christ  the  power  of  God,  and  the 
wisdom  of  God. 

1  Cor.  15:;5.  For  I  delivered  mito  you  first 
of  all  that  which  I  also  received,  how  that 
Clhrist  died  for  our  sins  according  to  the 
scriptures ; 

2  Cor.  5:18.  And  all  things  are  of  God,  who 
hath  reconciled  us  to  himself  hy  Jesus  Christ, 
and  hath  given  to  us  the  ministry  of  recon- 
ciliation ;  19.  To  wit,  that  God  was  in  Christ, 
reconciling  the  Avorld  unto  himself,  not  im- 
puting their  trespasses  unto  them:  and  hath 
committed  imto  us  the  word  ^  L  reconciliation. 

Gal.  1:3.  Grace  I>e  to  you,  and  peace,  from 
God  the  Fatl>:,  sa\&  frotn  our  Lord  Jesus 
Christ,  4.  Who  gave  himself  for  our  sins, 
that  he  might  deliver  us  from  this  ]iresent 
evil  world,  according  to  the  will  of  God  and 
our  Father: 

Gal.  4:4.  But  when  the  fulness  of  the  time 
was  come,  God  sent  forth  his  Son,  made  of 
a  woman,  made  under  the  law,  5.  To  re- 
deem them  that  were  vmder  the  law,  that 
we  might  receive  the  adoption  of  sons. 

Eph.  1:7.  In  whom  Ave  have  redemption 
thi'ough  his  blood,  the  forgiveness  of  sins, 
according  to  the  riches  of  his  grace ; 

Eph.  2:13.  But  now  in  Christ  Jesus  ye 
who  sometimes  were  far  off  are  made  nigh 
by  the  blood  of  Christ.  14.  For  he  is  our 
peace,  who  hath  made  both  one,  and  hath 
broken  down  the  middle  wall  of  partition 
heticeen  us;  15.  Having  abolished  in  his  flesh 
the  enmity,  even  the  law  of  commandments 
contained  in  ordinances;  for  to  make  in 
himself  of  twain  one  new  man,  so  making 
peace ;  16.  And  that  he  might  reconcile  both 
unto  God  in  one  body  by  the  cross,  having 
slain  the  enmity  thereby :  17.  And  came  and 
preached  peace  to  you  which  w' ere  afar  off, 
and  to  them  that  were  nigh.  18.  For  through 
him  we  both  have  access  by  one  Spirit  unto 
the  Father. 

Eph.  5:2.  Walk  in  love,  as  Christ  also  hath 
loved  us,  and  hath  given  himself  for  us  an 
offering  and  a  sacrifice  to  God  for  a  sweet- 
smelling  savour,    v.  25. 

Col.  1:14.  In  whom  we  have  redemp- 
tion 1  through  his  blood,  even  the  forgiveness  of 
sins:  19.  For  it  pleased  tJie  FatJier  that  in 
him  should  all  fulness  dwell ;  20.  And,  hav- 
ing made  peace  through  the  blood  of  his 
cross,  by  him  to  reconcile  all  things  unto 
himself;  by  him,  I  say,  whether  they  he 
things  in  earth,  or  things  in  heaven.  21. 
And  you,  that  were  sometime  alienated  and 
enemies  in  your  mind  bj'  wicked  works,  yet 
now  hath  he  reconciled  22.  In  the  body  of 
his  flesh  through  death,  to  present  you  holy 
and  unblameable  and  imreproveable  in  his 

sight:  liOiuitteiliii  R.  V.l 

1  Thess.  5:9.  For  God  hath  not  appointed 
us  to  wrath,  but  to  obtain  salvation  by  our 
Lord  Jesus  Christ,  10.  Who  died  for  us,  that, 
whether  we  wake  or  sleep,  we  should  live 
together  with  him. 


1  Tim.  2:5.  For  there  is  one  God,  and  one 
mediator  between  God  and  men,  the  man 
Chri.st  Jesus ;  G.  Who  gave  himself  a  ran.som 
for  all,  to  be  testified  in  due  time. 

Tit.  2:14.  Who  gave  him.self  iov  us,  that  he 
might  redeem  us  from  all  iniquity,  and 
purify  unto  himself  a  peculiar  people,  zeal- 
ous of  good  works. 

Heb.  1:3.  Who  being  the  brightness  of  his 
glory,  and  the  express  image  of  his  person, 
and  upholdinf>-  •^"  +' in-s  by  the  word  (jf  his 
]X)wer  "-'  .i.he  had  by  himself  purged  our 
sins,  Sell  down  on  the  right  hand  of  the 
Majesty  on  high ; 

Heb.  2:9.  That  he  by  the  gi-ace  of  God 
should  taste  death  for  every  man.  1 7.  Where- 
fore m  all  things  it  behoved  him  to  be  made 
like  unto  his  brethren,  that  he  might  be  a 
mercifid  and  faithful  high  priest  in  things 
pertaining  to  God,  to  make  reconciliation 
for  the  sins  of  the  people. 

Heb.  9:12.  Neither  by  the  blood  of  goats 
and  calves,  but  by  his  own  blood  he  entered 
in  once  into  the  holy  place,  having  obtained 
eternal  redemption  for  tis.  13.  For  if  the 
blood  of  bulls  and  of  goats,  and  the  ashes  of 
an  heifer  sprinkling  the  unclean,  sanctifieth 
to  the  piu-ifying  of  the  flesh :  14.  How  much 
more  shall  the  blood  of  Christ,  who  through 
the  eternal  Spirit  offered  himself  without 
spot  to  God,  purge  your  conscience  from 
dead  works  to  sei-A^e  the  living  God?  15. 
And  for  this  cause  he  is  the  mediator  of  the 
new  testament,  that  by  means  of  death,  for 
the  i-edemption  of  the  transgressions  that 
vjere  under  the  first  testament,  they  which 
are  called  might  receive  the  promise  of  eter- 
nal inheritance.  25.  Nor  yet  that  he  should 
offer  himself  often,  as  the  high  priest  en- 
tereth  into  the  holy  place  every  year  with 
blood  of  others ;  26.  For  then  must  he  often 
have  suffered  since  the  foundation  of  the 
world :  but  noAv  once  in  the  end  of  the  world 
hath  he  appeared  to  put  away  sin  by  the 
sacrifice  of  himself. 

Heb.  10:1.  For  the  law  having  a  shadow 
of  good  things  to  come,  and  not  the  very 
image  of  tlie  things,  can  never  with  those  sac- 
rifices which  they  offered  year  by  year  con- 
tinually make  the  comere  thereunto  perfect. 
2.  For  then  would  they  not  have  ceased  to 
be  offered?  because  that  the  woi"shippers 
once  purged  should  have  had  no  more  con- 
science of  sins.  3.  But  in  those  sacrifices 
there  is  a  remembrance  again  made  of  sins 
every  year.  4.  For  it  is  not  possible  that 
the  blood  of  bulls  and  of  goats  should  take 
away  sins.  5.  Wherefore  when  he  cometh 
into  the  world,  he  st^ith,  S;\crifice  and  offer- 
ing thou  woukiest  not,  but  a  bod}-  ha.st  thou 
prepared  me :  6.  In  burnt  offeiings  and  sac- 
rifices for  sin  thou  hjist  liad  no  pleasure.  7. 
Then  said  I,  Lo,  I  come  (in  the  volume  of  the 
book  it  is  written  of  me,)  to  do  thy  will,  O 
God.  8.  Above  when  he  said,  Sjicrifice  and 
offering  and  bunit  offerings  and  offering  iov 
sin  thou  wouldest  not,  neither  hadst  pleasure 
therein  ;  which  ai"e  offered  by  the  law ;  9. 


87 


ATONEMENT. 


AVENGER  OF  BLOOD. 


Then  said  he,  Lo,  I  come  to  do  thy  will,  O  God. 
He  taketh  away  the  first,  that  he  may  estab- 
lish the  second.  10.  By  the  which  will  we  are 
Scinctified  through  the  oifering  of  the  body 
of  Jesus  Christ  once /or  all.  11.  And  every 
priest  standeth  daily  ministering  and  offer- 
ing oftentimes  the  same  sacrifices,  Avhich  can 
never  take  aAvay  sins:  12.  But  this  man, 
after  he  had  offered  one  sacrifice  for  sins  for 
ever,  sat  down  on  the  right  hand  of  God ; 
18.  Now  where  remissi  I  ."  ll.f.r  f''  there  isi 
no  more  offering  for  sin.  19.  Havi..^  Ih'^""- 
fore,  brethren,  boldness  to  enter  into  the 
holiest  by  the  blood  of  Jesus,  20.  ByancAv 
and  living  way,  Avhich  he  hath  consecrated 
for  us, through  the  veil, that  is  to  say,  his  flesh; 

Heb.  12:24.  And  to  Jesus  the  mediator  of 
the  new  covenant,  and  to  the  blood  of  sprink- 
ling, that  speaketh  better  things  than  that 
of  Abel. 

Heb.  13:12.  Wherefore  Jesus  also,  that  he 
might  sanctify  the  jieople  with  his  own  blood, 
suffered  without  the  gate.  20.  Now  the  God 
of  peace,  that  brought  again  fi"om  the  dead 
our  Lord  Jesus,  that  great  shepherd  of  the 
sheep,  through  the  blood  of  the  everlasting 
covenant,  21.  Make  you  perfect  in  every 
good  work  to  do  his  will, 

1  Pet.  1:18.  Forasmuch  that  ye  know  that 
ye  Avere  not  redeemed  with  corruptible 
things,  as  silver  and  gold,  from  your  vain 
conversation  received  by  tradition  from 
your  fathers;  19.  But  with  the  precious 
blood  of  Christ,  as  of  a  lamb  without  blem- 
ish and  without  spot :  20.  Who  verily  was 
foreordained  before  the  foundation  of  the 
world,  but  was  manifest  in  these  last  times 
for  you, 

1  Pet.  2:24.  Who  his  own  self  bare  our 
sins  in  his  own  body  on  the  tree,  that  we, 
being  dead  to  sins,  should  live  unto  right- 
eousness :  by  whose  stiipes  ye  were  healed. 

1  Pet.  3:18.  For  Christ  also  hath  once  suf- 
fered for  sins,  the  just  for  the  unjust,  that 
he  might  bring  us  to  God,  being  put  to  death 
in  the  flesh,  but  quickened  by  the  Spirit : 

1  John  1:7.  The  blood  of  Jesus  Christ  his 
Son  cleanseth  us  from  all  sin. 

1  John  2:2.  He  is  the  propitiation  for  our 
sins :  and  not  for  ours  only,  but  also  for  the 
sins  of  the  whole  world. 

1  John  3:5.  Ye  know  that  he  was  mani- 
fested to  take  away  our  sins ;  and  in  him  is 
no  sin. 

1  John  4:10.  Herein  is  love,  not  that  we 
loved  God,  but  that  he  loved  us,  and  sent  his 
Son  to  he  a  ])ropitiation  for  our  sins. 

1  John  ;'):0.  This  is  he  that  came  by  water 
and  blood,  e.ven  Jesus  Christ ;  not  by  water 
only,  but  i>y  Avater  and  blood. 

liev.  1:5.  Unto  him  that  loved  lis,  and 
"washed  us  from  our  sins  in  his  own  blood, 

Rev.  r):9.  And  they  sung  a  new  song,  say- 
ing, Th(ju  ai"t  Avorthy  to  take  the  book,  and 
to  oi)en  tlu!  seals  thereof:  for  thou  wast 
slain,  and  hast  rede(Mned  us  to  God  by  thy 
blood  out  of  cA'ery  kindred,  and  tongue,  and 
people,  and  nation ; 


Rev.  7:14.  And  he  said  to  me.  These  are 
they  Avhich  came  out  of  great  tribulation, 
and  have  Avashed  their  robes,  and  made  them 
Avhite  in  the  blood  of  the  Lamb. 

ReA^  12:11.  And  they  OA-ercame  him  by  the 
blood  of  the  Lamb,  and  by  the  Avord  of  their 
testimony ;  and  they  loA^ed  not  their  liA^ea 
inito  the  death. 

See  Blood  ;  Jesus,  Death  of.  Mission  of. 
Sufferings  OF ;  Redemption;  Salvation. 

ATTAI.  1.  A  Gadite  Avarrior,  1  Chr.  12:11, 

2.  Son  of  Rehoboam,  2  Chr.  11:20. 

A.  Grandson  of  Sheshan,  1  Chr.  2:35,36. 

ATTAL5A,  n  seaport  of  Pamphylia,  Acts 
14:25. 

ATTORNEY,  employed.  Acts 24:1,2. 

See  Lawyer. 

AUGUSTUS,  atitle  of  Roman  emperors, 
Luke  2:1;  Acts  25:21,25;  27:1. 

ATKOPHY,  of  the  hand.  Matt.  12:10-13. 

ATTRIBUTES  OF  GOD.    See  God. 

AVA,  called  also  Ivah.  A  district  near 
Babylon,  2  Kin.  17:24;  18:34;  19:13.  See 
Ezra  4:9. 

AVARICE.  Eccl.4:7.  Then  I  returned, 
and  I  saAV  A^anity  under  the  sun.  8.  There 
is  one  alone,  and  there  is  not  a  second  ;  yea, 
he  hath  neither  child  nor  brother:  yet  is 
there  no  end  of  all  his  labour ;  neither  is  his 
eye  satisfied  Avith  riches;  neither  saith  he, 
For  Avhom  do  I  labour,  and  bereaA^e  my  soul 
of  good  ?  This  is  also  \'anity,  yea,  it  is  a  sore 
traA^ail. 

Eccl.  5:10.  He  that  loA^eth  sih^er  shall  not 
be  satisfied  Avith  sih^er ;  nor  he  that  loA-eth 
abundance  with  increase  :  this  is  also  A'anity. 
11.  When  goods  increase,  they  are  increased 
that  eat  them :  and  what  good  is  there  to  the 
ownei's  thereof,  saving  the  beholding  of 
them  Avith  their  eyes  ? 

1  Tim.  3:2.  A  bishop  then  must  be  blame- 
less, the  husband  of  oncAvife,  Aigilant,  sober, 
of  good  behaA'iour,  giA'en  to  hospitality,  apt 
to  teach ;  3.  Not  giA'en  to  Avine,  no  striker, 
not  greedy  of  filthy  lucre ;  but  patient,  not 
a  braAvler,  not  covetous.     Tit.  1:7. 

1  Tim.  6:5.  Perverse  disputings  of  men  of 
corrupt  minds,  and  destitute  of  the  truth, 
supposing  that  igain  is  godliness:  from  such 
withdraw  thyself.  10.  For  the  love  of  money 
is  the  root  of  all  evil :  Avhich  while  some  cov- 
eted after,  they  haA^e  erred  from  the  faith, 
and  pierc(Kl  themselves  through  Avith  many 

sorrows.  O  H-  ^'-  Koilllness  18  a  way  of  tiainl 

See  Coat<:tousness  ;  Ric'H  ;  Riches. 

INSTANCES  OF:  The  descendants  of  Jo- 
seph, Josh.  17:14-18. 

AVEN.  1.  "  The  plain  of  the  Sun,"  Amoa 
1:5. 

2.  Another  name  for  On,  Ezek.  30:17. 

3.  Beth- AVEN,  Hos.  10:8. 
AVENGER  OF  BUOOI>.    Premosaic, 

Gen.  9:5,6.  Cain  feai"s,  Gen.  4:14,1 5.  Lamech 
fears.  Gen.  4:24.  LaAv  concerning,  set  aside 
by  David,  2  Sam.  14:4-11. 

See  Homicide. 

FIGURATIVJ::  Psa.8:2;  44:16;  Rom.  13:4; 
1  Thess.  4:6. 


88 


AVENGER  OF  BLOOD. 


AX. 


SCRIPTURES  RELATIN(i  TO:  Gen.  9:5. 
And  surely  your  blood  of  yoiu-  lives  will  I  re- 
quire ;  at  the  hand  of  every  beast  will  I  re- 
quire it,  and  at  the  hand  of  man ;  at  the 
hand  of  every  man's  brother  will  I  require 
the  life  of  man.  (>.  Whoso  sheddeth  man's 
blood,  by  man  shall  his  blood  be  shed :  for  in 
the  image  of  God  made  he  man. 

Niun.  ;3r»:19.  The  revenger  of  blood  himself 
shall  slay  the  miu'derer :  when  he  meeteth 
him,  he  shall  slay  him.  2{).  But  if  he  thrust 
him  of  hatred,  or  hurl  at  him  by  laying  of 
wait,  that  he  die ;  21.  Or  in  enmity  smite 
him  with  his  hand,  that  he  die :  he  that 
smote  /lii/i  shall  surely  be  put  to  death;  for 
he  /.s  a  miu'derei" :  th(;  i-evenger  of  blood  shall 
slay  the  miu'derer,  Avlien  he  meeteth  hini. 
22.  But  if  he  thrust  him  suddenly  without 
enmity,  ov  have  cast  upon  him  any  thing 
Avithout  laying  of  wait,  2o.  Or  Avith  any 
stone,  wherewith  a  man  may  die,  seeing  him 
not,  and  cast  it  upon  him,  that  he  die,  and 
^/v^s•  not  his  enemy,  neither  sought  his  harm : 

24.  Then  the  congregation  shall  judge  be- 
tween the  slayer  and  the  revenger  of  blood 
according  to  these  judgments :  25.  And  the 
congregation  shall  deliver  the  slayer  out  of 
the  hand  of  the  revenger  of  blood,  and  the 
congi'egation  shall  restore  him  to  the  city 
of  his  refuge,  whither  he  was  fled :  and  he 
shall  abide  in  it  imto  the  death  of  the  high 
priest,  which  was  anointed  with  the  holy  oil. 
26.  But  if  the  slayer  shall  at  any  time  come 
without  the  border  of  the  city  of  his  refuge, 
whither  he  was  fled ;  27.  And-  the  revenger 
of  blood  find  him  Avithout  the  borders  of  the 
city  of  his  refuge,  and  the  i-evenger  of  blood 
kill  the  slayer ;  he  shall  not  be  guilty  of  blood : 

25.  Because  he  should  have  remained  in  the 
city  of  his  refuge  imtil  the  death  of  the  high 
priest :  but  after  the  death  of  the  high  priest 
the  slayer  shall  i-eturn  into  the  land  of  his 
possession.  29.  So  these  things  shall  be  for 
a  statute  of  judgment  unto  you  throughout 
your  genei'ations  in  all  your  dAvellings. 

Dent.  19:4.  And  this  is  the  case  of  the  slay- 
er, Avhieli  shall  flee  thither,  that  he  may  live : 
Whoso  killeth  his  neighbour  ignorantly, 
whom  he  hated  not  in  time  past;  5.  As 
when  a  man  goeth  into  the  wood  Avith  his 
neighboiu'  to  hew  wood,  and  his  hand  fetch- 
eth  a  stroke  Avith  the  ax  to  cut  doAvn  the 
tree,  and  the  head  slippeth  from  the  hel\^e, 
and  lighteth  upon  his  neighbour,  that  he  die  ; 
he  shall  flee  imto  one  of  those  cities,  and 
liA'e :  6.  Lest  the  aA' enger  of  the  blood  ]iiu"sue 
the  slayer,  while  his  heart  is  hot,  and  oA^er- 
tfdce  him,  because  the  Avay  is  long,  and  slay 
him;  Avhereas  he  was  not  Avorthy  of  death, 
inasmuch  as  he  hated  him  not  in  time  past. 
7.  Wherefore  I  command  thee,  saying.  Thou 
Shalt  separate  three  cities  for  thee.  8.  And 
if  the  Lord  thy  God  enlarge  thy  coast,  as 
he  hath  SAvorn  unto  thy  fathers,  and  giA'-e 
thee  all  the  land  Avhich  he  promised  to  giA^e 
unto  thy  fathers;  9.  If  thou  shalt  keep  all 
these  commandments  to  do  them,  Avhich  I 
CQmmand  thee  this  day,  to  love  the  Lord 


thy  God,  and  to  Avalk  ever  in  his  Avays; 
then  shalt  thou  add  tlu'ee  cities  more  for 
thee,  besides  these  three :  10.  That  innocent 
blood  be  not  shed  in  thy  land,  Avhich  the 
Lord  thy  God  giveth  thee  for  an  inherit- 
ance, and  so  blood  be  upon  thee.  II.  But  if 
any  man  hat(!  his  neighltour,  and  lie  in  Avait 
for  him,  and  rise  \\\)  against  him,  and  smite 
him  mortally  that  he  die,  and  fleeth  into  one 
of  these  cities :  12.  Then  the  eldei-s  of  liis  eity 
shall  send  and  fetch  him  thence,  and  deliver 
him  unto  the  hand  of  the  avenger  of  blood, 
that  he  may  die.  13.  Thine  eye  shall  not 
pity  him,  but  thou  shalt  ])ut  away  the  fjidlt 
of  innocent  blood  from  Israel,  tliat  it  may 
go  Avell  Avith  thee. 

Josh  20:1.  The  Lord  also  spake  imto 
Joshua,  saying,  2.  Speak  to  the  children  of 
Israel,  saying,  Appoint  out  for  y<ju  cities  of 
refuge,  Avhereof  I  spake  unt<j  "you  by  the 
hand  of  Moses :  3.  That  the  slayer  that  kill- 
eth any  person  unaAvares  atul  imwittingly 
may  flee  thither:  and  they  shall  be  your 
refuge  from  the  aA'enger  of  blood.  4.  And 
Avhen  he  that  doth  flee  unto  one  of  those 
cities  shall  stand  at  the  entering  of  the  gate 
of  the  city,  and  shall  declare  his  cause  in 
the  ears  of  the  elders  of  that  city,  they  shall 
take  him  into  the  city  unto  them,  and  giA^e 
him  a  place,  that  he  may  dAvell  among  them. 
5.  And  if  the  aA'enger  of  blood  i)ursue  after 
him,  then  they  shall  not  deliA-er  the  slayer 
up  into  his  hand;  because  he  smote  his 
neighbour  unAvittingly,  and  hated  him  not 
beforetime.  6.  And  he  shall  dAvell  in  that 
city,  until  he  stand  before  the  congregatic  )n 
for  judgment,  and  until  the  death  of  the 
high  priest  that  shall  be  in  those  days :  then 
shall  the  slayer  return,  and  Qome  imto  his 
OAvn  city,  and  unto  his  OAvn  house,  imto 
the  city  from  whence  he  fled.  7.  And  they 
appointed  Kedesh  in  Galilee  in  mount  Naph- 
tali,  and  Shechem  in  moimt  E])hraun,  and 
Kirjath-arba,  Avhich  is  Hebron,  in  the  moim- 
tain  of  Judah.  8.  And  on  the  other  side 
Jordan  by  Jericho  eastAvard,  they  assigned 
Bezer  in  the  Avilderness  upon  the  plain  out 
of  the  tribe  of  Reuben,  and  Ramoth  in 
Gilead  out  of  the  tribe  of' Gad,  and  Golan  in 
Bashan  out  of  the  tribe  of  Manasseh.  9. 
These  Avere  the  cities  ap]iointed  for  all  the 
childi-en  of  Israel, antl  for  the  stranger  thatso- 
journeth  among  them,  that  Avh ( )SoeA-er  killet  h 
any  pei'son  at  unaAvares  might  flee  thither, 
and  not  die  by  the  hand  of  the  aA'enger  of 
blood,  until  he  stood  before  the  congregation. 

AVI3I.  1.  A  city  of  Benjamin,  Josh.  18:23. 

2.  A  tribe  in  southern  Palestine,  See 
Aa^tes. 

AVITES.  1.  A  nation  in  southern  part 
of  Canaan,  Deut.  2:23;  Josh.  13:3. 

2.  Colonists  of  Samaria,  2  Kin.  17:31. 

AVITH,  capital  city  of  tlie  Edomites, 
Gen.  36:35;  1  Chr.  1:46. 

AWL,  a  tool.  Ex.  21 :6;  Deut.  15:17. 

AX.  An  implement,  Deut.  19:5;  1  Sam.  13. 
20,21 ;  2  Sam.  1 2:3 1 ;  Psa.  74:5,6.  Elisha  causes 
to  SAvim,  2  Kin.  6:5,6.    Battle-ax,  Ezek.  26:9. 


§5) 


AX. 


BAALAH. 


FIGURATIVE:  Jer.  46:22;  51:20;  Matt. 
3:10. 

AXL.ETKEE,  part  of  a  Avheeled  vehicle, 
1  Kin.  7:32,33. 

AZAL,  a  place  near  Jerusalem,  Zech.  14:5. 

AZALIAH,  father  of  Shaphan,  2  Kin. 
22:3;  2  Chr.  34:8. 

AZANIAH,  father  of  Jeshua,  Neh.  10:9. 

AZARAEL.     See  Azareel. 

AZAKEEL.  1.  An  Aaronite  of  the  fam- 
ily of  Korah,  1  Chr.  12:6. 

2.  A  musician  in  the  temple,  1  Chr.  25:18; 
Called  UzziEL,  v.  4. 

3.  A  Danite  prince,  1  Chr.  27:22. 

4.  A  son  of  Bani,  Ezra  10:41. 

5.  A  priest,  Neh.  11:13;  12:36. 
AZARIAH.  1.  Son  of  Ethan,  1  Chr.  2:8. 

2.  Son  of  Jehu,  1  Chr.  2:38,39. 

3.  Son  of  Zadok,  1  Kin.  4:2;  perhaps  iden- 
tical with  No.  6,  below. 

4.  Captain  of  Solomon's  guards,  1  Kin.  4:5. 

5.  A  prophet,  called  Oded,  2  Chr.  15:1;  ?'.  8. 

6.  A  high  priest,  1  Chr.  6:9.  Called  also 
Amariah,  2  Chr.  19:11. 

7.  Son  of  Jehoshaphat,  2  Chr.  21:2. 

8.  King  of  Judah,  called  Ahaziah,  2  Chr. 
22:6.    See  Ahaziah. 

9.  Son  of  Jeroham,  2  Chr.  23:1. 

10.  Son  of  Obed,  2  Chr.  23:1. 

11.  Son  of  Johanan,  possibly  identical 
with  Zechariah,  son  of  Jehoiada,  1  Chr.  6: 
10,11;  2  Chr.  24:20-22. 

12.  See  UzziAH,  king  of  Judah. 

13.  Chief  of  the  tribe  of  Ephraim,  2  Chr. 
28*12 

14.'  A  Levite,  1  Chr.  6:36.    In  v.  24  called 

UZZIAH. 

15.  High  priest  in  Hezekiah's  reign,  2 
Chr.  31:10,13.  Probably  identical  with  Ahi- 
TUB  mentioned  in  1  Chr.  6:11,12. 

16.  Son  of  Hilkiah,  1  Chr.  6:13,14;  9:11; 
Ezra  7:1,3. 

17.  Son  of  Hoshaiah,  Jer.  43:2-7. 

18.  Hebrew  name  of  Abed-nego,  Dan.  1: 
7,19. 

19.  A  captive  returned  from  Babylon, 
Neh.  7:7;  10:2.  Called  also  Seraiah,  Ezra  2:2. 

AZAZ,  father  of  Bela,  1  Chr.  5:8. 
.     AZAZEL,  the  scapegoat,  Lev.  16:8,10,26. 

AZAZ  I  AH.  1.  A  harper  in  the  temple,  1 
Chr.  15:21. 

2.  Father  of  Hoshea,  1  Chr.  27:20. 

3.  Overseer  in  temple,  2  Chr.  31:13. 
AZBUK,  father  of  Nehemiah,  Neh.  3:16. 
AZEKAH,  a  town  of  Judah,  Josh.  10:10, 

11;  15:35;  1  Sam.  17:1;  2  Chr.  11:9;  Neh.  11: 
30;  Jer.  .34:7. 

AZEL,  a  Benjamite,  1  Chr.  8:37,38;  9:43, 
44. 

AZEM,  a  c-ity  in  the  S.  of  Judah.  Called 
also  EZEM,  Josh.  15:29;  19:3;  1  Chr.  4:29. 

AZGAO.  1.  Ancestor  of  certain  cap- 
tives who  retuiTied  from  Babylon,  Ezra  2: 
12;  Neh.  7:17. 

2.  A  returned  exile,  Ezra  8:12. 

3.  A  chief  who  signed  Nehemiah's  cove- 
nant, Neh.  10:15. 

AZIEL,  a  temple  musician,  1  Chr.  15:20. 


AZIZ  A,  son  of  Zattu,  Ezra  10:27. 
AZMAA^ETH.  1.  One  of  David's  heroes, 
2  Sam.  23:31;  1  Chr.  11.33. 

2.  A  descendant  of  Jonathan,  1  Chr.  8:36; 
9:42. 

3.  Son  of  Adiel,  1  Chr.  27:25. 

4.  A  village  of  Judah  or  Benjamin,  Ezra 
2:24;  Neh.  12:29.  Called  Beth-azmaveth, 
Neh.  7:28. 

AZMON,  a  place  on  the  S.  of  Canaan, 
Num.  34:4,5;  Josh.  15:4. 

AZNOTH-TABOK,  a  town  in  Naph- 
tali,  Josh.  19:34. 

AZOR,  ancestor  of  Jesus,  Matt.  1:13,14. 
Perhaps   identical  with  Azrikam,   1  Chr. 
3:23. 
'  AZOTUS.    See  Ashdod. 

AZRIEL.  1.  A  chief  of  Manasseh,  1 
Chr  5  24 

2.' Father  of  Jerimoth,  1  Chr.  27:19. 

3.  Father  of  Seriah,  Jer.  36:26. 

AZRIKAM.  1.  Son  of  Neraiah,  1  Chr. 
3:23. 

2.  Son  of  Azel,  1  Chr.  8:38;  9:44.  J 

3.  A  Levite,  1  Chr.  9:14;  Neh.  11:15. 

4.  Governor  of  the  house  of  Ahaz,  2  Chr. 
28:7. 

AZUBAH.  1.  Mother  of  Jehoshaphat, 
1  Kin.  22:42;  2  Chr.  20:31. 

2.  Wife  of  Caleb,  1  Chr.  2:18,19. 

AZUR,  father  of  Jaazaniah,  Ezek.  11:1. 

AZZAH,  a  city  of  the  Philistines.  See 
Gaza. 

AZZAN,  father- of  Paltiel,  Num.  34:26. 

AZZUR.    1.  An   Israelite,   who    sealed  j 
Nehemiah's  covenant,  Neh.  10:17. 

2.  A  Gibeonite,  Jer.  28:1. 


BAAL.  1.  An  idol  of  the  Phenicians,  god 
of  the  sun.  Wickedly  worshiped  by  the 
Israelites  in  the  time  of  the  judges,  Judg.  2: 
10-23;  1  Sam.  7:3,4;  by  the  kingdom  of  Is- 
rael, 2  Kin.  17:16;  Jer.  23:13;  Hos.  1;  2;  13:1; 
under  Ahab,  1  Kin.  16:31-33;  18:18;  19:1S; 
Jehoram,  2  Kin.  3:2 ;  by  the  Jews,  2  Kin. 
21:3;  2  Chr.  22:2-4;  24:7;  28:2;  33:3.  Jere- 
miah expostulates  against  the  worship  of, 
Jer.  2:8,23;  7:9. 

Altars  of,  destroyed  by  Gideon,  Judg.  6: 
25-32;  by  Jehoiada,  2  Kin.  11:18;  by  Josiah, 
2  Kin   23 '4  5 

Prophets  of,  slain  by  Elijah,  1  Kin.  18:40. 
All  worshipers  of,   destroyed  by  Jehu,   2 
10:18-25. 

A  Benjamite,  1  Chr.  8:30;  9:36. 
A  Reubenite,  1  Chr.  5:5. 
A  city  in  the  tribe  of  Simeon,  1  Chr.  4: 
Called  Baalath-beer,  Josh.  19:8. 
BAALAH.    1.  A  city  in  the  S.  of  Judah, 
Josh.  15:29.   Apparently  identical  with  Ba- 
lah,  Josh.  19:3;  and  Bilhah,  1  Chr.  4:29. 

2.  A  city  in  the  N.  of  Judah  called  also 
Kirjath  JEARiM,  which  see. 

3.  A  mountain  in  Judah,  Josh.  15:11. 
Probably    identical    with   Mount  Jearim. 

V.  10. 


Kin 
2. 


33 


90 


BAALATH. 


BACKBITING. 


BAALATH,  a  city  of  Dan,  Josh.  19:44;  1 
Kin.  9:18;  2  Chr.  8:(). 

BAALATH-BEEK.     See  Baal,  No.  4. 

BAAL-BEKITH.  A  god  of  the  She- 
chemites,  Judg.  9:4.  Worshiped  by  Is- 
raeHtes,Judg.8:33.  Called  BERiTH,Judg.  9:46. 

BAALE,  a  city  of  Judah,  2  Sam.  6:2.   See 

KlRJATH-JEARIM. 

BAAL-GAD.  A  city  of  the  Canaanites, 
Josh.  11:17;  12:7;  13:5.  Probably  identical 
with  Baal-hermon,  Jiidg.  3:3;  1  Chr. 
5:23. 

b'aAL-GUR.     SeeGuR-BAAL. 

BAAL-HAMON.  A  place  in  Mount 
Ephraini,  Bong  8:11.  Called  Hajvimon,  Josh. 
19:28. 

BAAL-HANAN.  1.  A  king  of  Edom, 
Gen.  36:38,39;  1  Chr.  1:49,50. 

2.  One  of  David's  overseers,  1  Chr.  27:28. 

BAAL-HAZOR,  the  place  where  Ani- 
non  was  slain,  2  Sam.  13:23. 

BAAL-HERMON.  1.  A  city  near 
Mount  Hermon,  1  Chr.  5:23.  Identical  with 
Baal-gad,  which  see. 

2.  A  mountain  of  Lebanon,  Judg.  3:3. 

BAALIM,  plural  form  of  Baal,  Judg. 
2:11;  1  Sam.  7:4;  Hos.  2:13,17;  11:2.  See 
Baal. 

B  AALI,  an  appellation  of  Jehovah,  Hos. 
2:16. 

BAALIS,  king  of  the  Aniinonites,  Jer. 
40:14. 

B.\AL-MEON.  A  city  of  the  Reubenites, 
Num.  32:38;  1  Clir.  5:8;  Ezek.  25:9.  Called 
Beth-meon,  Jer.  48:23;  Beth-baal-meon, 
Josh.  13:17;  Beon,  Num.  32:3. 

BAAL-PEOR,  an  idol  of  Moab,  Num. 
25:3,5;  Deut.  4:3;  Psa.  106:28;  Hos.  9:10. 

BAAL-PERAZIM.  A  place  in  the  val- 
ley of  Rephaim,  2  Sam.  5:20;  1  Chr.  14:11. 
Called  Perazlm,  Isa.  28:21. 

BAAL-SHALISHA,  a  place  near  Gil- 
gal,  1  Sam.  9:4;  2  Kin.  4:42. 

BAAL-TAMAR,  a  place  near  Gibeah, 
Judg.  20:33. 

BAAL-ZEBUB,  a  god  of  the  Philis- 
tines, 2  Kin.  1:2,3,6,16. 

BAAL-ZEPHON,  an  Egji^tian  city  on 
the  Red  Sea,  Ex.  14:2,9;  Num.  33:7. 

BAANA.     1.  Son  of  Ahilud,  1  Kin.  4:12. 

2.  Father  of  Zadok,  Neh.  3:4. 

BAANAH.  1.  A  captain  of  Ish-bosheth's 
army,  2  Sam.  4:2.5,6,9. 

2.  Father  of  Heleb,  2  Sam.  23:29;  1  Chr. 
11:30. 

3.  A  chief  Jew  of  the  exile,  Ezra.  2:2;  Neh. 
7:7;  10:27. 

4.  The  name  is  spelled  Baan a  [R.  V.].  Son 
of  Hushai,  1  Kin.  4:16. 

BAARA,  wife  of  Shaharaim,  1  Chr.  8:8. 
Called  HoDESH,   v.  9. 

BAASEIAH,  a  Levite,  1  Chr.  6:40. 

BAASHA,  king  of  Israel,  1  Kin.  15:16- 
22,27-34;  16:1-7;  21:22;  2  Kin.  99;  2  Chr.  16: 
1-6;  Jer.  41:9. 

BABBLER,  a  sarcastic  epithet  applied 
to  St.  Paul,  Acts  17:18. 

BABEL,  a  city  in  the  plain  of  Shinar 


Tower  built,  and  tongues  confused  at,  Gen. 
11:1-9. 

See  Babylon. 

BABES.  In  the  mouths  of,  is  praise 
perfected,  Matt.  21:16.  A  symbol  of  the 
guileless,  Psa.  8:2;  Matt.  11:25;  Luke  10:21; 
of  the  children  of  the  kingdom  of  heaven. 
Matt.  18:2-6;  Mark  10:15;  Luke  18:17. 

FIGURATIVE :  Of  weak  Christians,  Rom. 
2:20;  1  Cor.  8:1;   Heb.  5:13;  1  Pet.  2:2. 

See  Children  ;  Parents. 

BABYLON.  1.  CITY  OF:  Built  by  Nim- 
rod.  Gen.  10:10.  In  the  land  of  Shinar,  Gen. 
10:10;  11:2.  Tower  of.  Gen.  11:1-9.  Capital  of 
the  kingdom  of  Babylon,  Dan.  4:30;  2  Kin.  25: 
13;  2  Chr.  36:6,7,10,18,20.  Gates  of,  Isa.  45:1, 
2;  Jer.  51:58.  Walled,  Jer.  51:44,58.  Splen- 
dor of,  Isa.  14:4. 

Peter  writes  from,  1  Pet.  5:13. 

Prophecies  concerning,  Psa.  87:4;  137:8,9; 
Isa.  13;  14:4-26;  21:1-10;  46:1,2;  47;  48:14,20; 
Jer.  21:4-10;  25:12-14;  27:1-11;  28:14;  32:28;  34: 
2,3;42:ll,12:43;46:13-26;49:28-30;50;51;Ezek. 
21:19;  26;  29:17-20;  30:10;  32:11;  Dan.  2:21-38; 
4:10-26;  5:25-29;  7;  Hab.  1:5-11;  Zech.  2:7-9. 

Figurative  :  Rev.  14:8;  16:19;  17;  18. 

2.  EMPIRE  OF.^  Founded  by  Nimrod, 
Gen.  10:10.  Called  Land  of  Shinar,  Gen.  10: 
10;  11:2;  14:1,9;  Isa.  11:11;  Dan  1:2;  Zech.  5:11; 
Sheshach,  Jer.  25:26;  51;  41;  Merathaim, 
Jer.  50:21.     Called  also  Chaldea,  which  see. 

Divisions  of,  2  Kin.  17:24;  24:7;  Isa.  23:12, 
13;  Dan.  3:1;  Acts  7:4.  Extent  of,  at  the  time 
of  Nebuchadnezzar,  Dan.  2:37,38;  4:1;  6:1;  of 
Ahasuerus,  Esth.  1:1;  8:9;  9:30. 

Armies  of,  invade  ancient  Canaan,  Gen. 
14;  Samaria,  2  Kin.  17:5-24;  Judah,  2  Kin.  24: 
1-16.  Jews  carried  to,  2  Kin.  25;  1  Chr.  9:1;  2 
Chr.33:ll;  36:17-21;  Jer.32:2;  39;  52.  Colonists 
from,  sent  to  Samaria,  Ezra  4:9,10,  with  2  Kin. 
17:29-32.  Conquest  of  Egypt  by,  2  Kin.  24:7. 

Prophecies  of  conquests  by,  2  Kin.  20:16- 
19;  Jer.  20:4-7;  21;  22;  25:1-11;  27;  28;  29;  32:28, 
29;  34;  36:29;  38:17,18;  43:8-13;  46:13-26;  Ezek. 
12;  17;  19;  21;  24;  26;  29:18-20;  30;  32. 

Prophetic  denunciations  against,  Psa.  137: 
8,9;  Isa.  13;  14:21;  43:14-17;  47;  Jer.  50;  51. 

Government  of:  A  limited  monarchy, 
Esth.  1:13-19;  8:8;  Dan.  6:8,14,17.  Tyrannical, 
Esth.  3:7-15;  Dan.  3. 

Sovereigns  of.  See  Belshazzar  ;  Cyrus  ; 
Darius  ;  Evil-merodach;  Nebuchadnezzar. 

BACA,  valley  of,  Psa.  84:6. 

BACKBITING.  Psa.  15:1.  Lord,  who 
shall  abide  in  thy  tabernacle  ?  who  shall 
dwell  in  thy  holy  hill  ?  2.  He  that  walketh 
uprightly,  and  worketh  righteousness,  and 
speaketh  the  truth  in  his  heart.  3.  He  that 
backbiteth  not  Avith  his  tongue,  nor  doeth 
evil  to  his  neighbour,  nor  taketh  up  a  re- 
proach against  his  neighbour. 

Prov.  25:23.     The  north  wind  idriveth  away 

rain:  so(7o//(  anangry  countenance  a  backbiting  tongue. 

I'  K.  V.  briiiBetli  forth  rain:  so  doth  a  backbiting  tongue  an 
angry  countenance) 


*  For  Biblical  history  of  the  people  and  regions  ruled  at 
different  times  under  the  empire,  see  Assyria  ;  Chaldea  ; 

PER.SIA. 


i)l 


BACKBITING. 


BACKSLIDERS. 


Rom.  1:28.  And  even  as  they  did  not  like 
to  retain  God  in  their  knowledge,  God  gave 
Lheni  over  to  a  reprobate  mind,  to  do  those 
things  whicli  are  not  convenient;  30.  Back- 
biters, haters  of  God,  desi)iteful. 

2  Cor.  12:20.  For  I  fear,  lest,  when  I  come, 
I  shall  not  find  you  such  as  I  would,  and 
fhdt  I  shall  be  found  unto  you  such  as  ye 
would  not :  lest  t It  ere  be  debates,  envyings, 
wraths,  strifes,  backbitings,  whisperings, 
siwellings,  tumults: 

See  Accusation,  False  ;  Slander  ;  Speak- 
ing, Evil. 

BACKSLIDERS.  Lev.  26:14.  But  if  ye 
^vill  not  hearken  unto  me,  and  will  not  do 
all  these  commandments ;  15.  And  if  ye  shall 
despise  my  statutes,  or  if  your  soul  abhor  my 
judgments,  so  that  ye  will  not  do  all  my  com- 
mandments, hitt  that  ye  break  my  covenant : 
16.  I  also  will  do  this  vinto  you;  I  will  even 
appoint  over  you  terror,  consumption,  and 
the  burning  ague,  that  shall  consume  the 
eyes,  and  cause  sorrow  of  heart :  and  ye  shall 
sow  your  seed  in  vain,  for  your  enemies  shall 
eat  it.  17.  And  I  will  set  my  face  against 
you,  and  ye  shall  be  slain  before  your  ene- 
mies :  they  that  hate  you  shall  reign  over 
yc^u ;  and  ye  shall  flee  when  none  pursueth 
you.  18.  And  if  ye  will  not  yet  for  all  this 
hearken  unto  me,  then  I  will  punish  you 
seven  times  more  for  your  sins.  19.  And  I 
will  break  the  pride  of  your  power;  audi 
will  make  your  heaven  as  iron,  and  your 
earth  as  brass :  20.  And  your  strength  shall 
be  spent  in  vain:  for  your  land  shall  not 
yield  her  increase,  neither  shall  the  trees  of 
the  land  yield  their  fruits.  21.  And  if  ye 
walk  contrary  unto  me,  and  will  not  hearken 
unto  me ;  I  will  bring  seven  times  more 
plagues  upon  you  according  to  your  sins. 
22.  I  will  also  send  wild  beasts  among  you, 
which  shall  rob  you  of  your  children,  and 
destroy  your  cattle,  and  make  you  few  in 
number ;  and  your  high  ways  shall  be  deso- 
late. 23.  And  if  ye  will  not  be  reformed  by 
me  by  these  things,  but  will  walk  contrary 
unto  me ;  24.  Then  will  I  also  walk  contrary 
imto  you,  and  will  punish  you  yet  seven 
times  for  your  sins.  25.  And  I  Avill  bring  a 
sword  u]iou  you,  that  shall  avenge  the  quar- 
rel of  rnij  covenant:  and  when  ye  are  gath- 
ered together  within  your  cities,  I  Avill  send 
the  pestilence  among  you ;  and  ye  shall  be 
delivered  into  the  hand  of  the  enemy.  26. 
And  wh(Mi  I  have  broken  the  staff  of  your 
bread,  ten  women  shall  bake  your  bread  in 
one  oven,  and  they  shall  deliver  ymi  your 
bread  again  by  weight :  and  ye  shall  eat,  and 
not  lie  satisfied.  27.  And  if  ye  will  not  for 
all  this  hearken  unto  me,  but  walk  contrary 
unto  me ;  28.  Then  I  will  walk  contrary  un- 
to you  also  in  fury ;  and  I,  even  I,  will  chastise 
you  seven  times  for  your  sins.  29.  And  ye 
shall  eat  the  flesh  of  your  sons,  and  the  flesh 
of  y(^)ur  daughters  shall  ye  eat.  30.  And  I 
will  destroy  your  higli  i»laces,  and  cut  down 
your  images,  and  rrast  your  carcases  upon 
tlie  carcases  of  your  idi^ls,  and  my  soid  shall 


abhor  you.  31.  And  I  will  make  your  cities 
waste,  and  bring  your  sanctuaries  unto  des- 
olation, and  I  will  not  smell  the  savour  of 
your  sweet  odours.  32.  And  I  will  bring 
the  land  into  desolation :  and  your  enemies 
which  dwell  therein  shall  be  astonished  at 
it.  83.  And  I  will  scatter  you  among  the 
heathen,  and  will  di-aw  out  a  sword  after 
you :  and  your  land  shall  be  desolate,  and 
your  cities  waste.  34.  Then  shall  the  land 
enjoy  her  sabbaths,  as  long  as  it  lieth  deso- 
late, and  ye  be  in  your  enemies'  land;  even 
then  shall  the  land  rest,  and  enjoy  her  sab- 
baths. 35.  As  long  as  it  lieth  desolate  it  shall 
rest ;  because  it  did  not  rest  in  your  sabbaths, 
Avhen  ye  dwelt  upon  it.  36.  And  upon  them 
that  are  left  alive  of  you  I  will  send  a  faint- 
ness  into  their  hearts  in  the  lands  of  their  ene- 
mies ;  and  the  soimd  of  a  shaken  leaf  shall 
chase  them;  and  they  shall  flee,  as  fleeing 
from  a  sword ;  and  they  shall  fall  when  none 
pursueth.  37.  And  they  shall  fall  one  upon 
another,  as  it  were  before  a  sword,  when  none 
pursueth :  and  ye  shall  have  no  power  to  stand 
before  your  enemies.  38.  And  ye  shall  per- 
ish among.the  heathen,  and  the  land  of  your 
enemies  shall  eat  you  up.  39.  And  they  that 
are  left  of  you  shall  pine  away  in  their  ini(|- 
uity  in  your  enemies'  lands ;  and  also  in  the 
iniquitiesof  their  fathers  shall  they  pineawa y 
with  them.  40.  If  they  shall  confess  their  in- 
i(|uity,  and  the  iniquity  of  their  fathers,  with 
their  tres]:)ass  which  they  trespassed  against 
me,  and  that  also  theyhave  walked  contrary 
vmto  me ;  41.  And  that  I  also  have  walked 
conti'ary  unto  them,  and  have  brought  them 
into  the  land  of  their  enemies ;  if  then  their 
uncircumcised  hearts  be  humbled,  and  they 
then  accept  of  the  p»unishment  of  their  ini(|- 
uity :  42.  Then  will  I  remember  my  covenant 
with  Jacob,  and  also  my  covenant  with  Isaac, 
and  also  my  covenant  with  Abraham  will  I 
remember;  and  I  will  remember  the  land. 

Deut.  4:9.  Only  take  heed  to  thyself,  and 
keep  thy  soul  diligently,  lest  thou  forget  the 
things  which  thine  eyes  have  seen,  and  lest 
they  depart  from  thy  heart  all  the  days  of 
thy  life : 

Deut.  8:11.  Beware  that  thou  forget  not  the 
Lord  thy  God,  in  not  keeping  his  command- 
ments, and  his  judgiiients,  and  his  statutes, 
which  I  command  thee  this  day:  13.  Lest 
'toll  en  thou  hast  eaten  and  art  full,  and  hast 
built  goodly  houses,  and  dwelt  therein  :  13. 
And  iiih  en  thy  herds  and  thy  flocks  multiply, 
and  thy  silver  and  thy  gold  is  miflti]ilied,  ]  4. 
Then  thine  heart  be  lifted  up,  and  thou  forget 
the  Lord  thy  God,  which  brought  thee  forth 
out  of  the  land  of  Egypt,  from  the  house  of 
bondage ; 

Deut.  28:.58.  If  thou  wilt  not  observe  to  do 
all  the  words  of  this  law  that  are  written  in 
this  book,  that  thou  mayest  fear  this  glorious 
and  fearful  name,  THE  LORD  THY  GOD; 
.^)9.  Then  the  Lord  will  make  thy  plagues 
wonderfid,  and  the  plagues  of  thy  seed,  even 
great  ])lagues,  and  of  long  continuance,  and 
sore  sicknesses,  and  of  long  continuance. 


92 


BACKSLIDERS. 


63.  And  it  shall  come  to  pass,  that  as  the 
Lord  rejoiced  over  yoii  to  do  you  good,  and 
to  multiply  you;  so  the  Lord  will  rejoice 
over  you  to  destroy  you,  and  to  bring  you  to 
nought;    vs.  15-68;  1  Kin.  9:6-9. 

Deut.  29:18.  Lest  there  should  be  among 
you  man,  or  woman,  or  family,  or  tribe, 
whose  heart  turneth  away  this  day  from  the 
Lord  our  God,  ....  lest  there  should  be 
among  you  a  root  that  beareth  gall  and 
wormwood;  vs.  18-28. 

Deut.  32:15.  But  Jeshurun  M^axed  fat,  and 
kicked :  thou  art  waxen  fat,  thou  art  grown 
thick,  thou  art  covered  toithfatness  ;  then  he 
forsook  God  vildch  made  him,  and  lightly  es- 
teemed the  Rock  of  his  salvation.    16.  They 
provoked  him  to  jealousy  with  strange  gods^ 
with  abominations  provoked  they  him  to  an- 
ger.    17.  They  sacrificed  unto  devils,  not  to 
'  God ;  to  gods  whom  they  knew  not,  to  new 
{lods  that  came  newly  uj),  whom  your  fathers 
tearednot.     18.  Of  the  Rock  tliat  begat  thee 
thou  art  unmindfid,  and  hast  forgotten  God 
that  formed  thee.     19.  And  Mdien  the  Lord 
saw  ^7,  he  abhorred  them,  because  of  the  pro- 
voking of  his  sons,  and  of  his  daughters,   20. 
And  he  said,  I  will  hide  my  face  from  them, 
I  will  see  what  their  end  shall  be  :  for  they 
are  a  very  froward  generation,  children  in 
>\'hom  is  no  faith.    21.  Thev  have  moved  me 
to  jealousy  with  that  whic/i,  is  not  God ;  they 
liave  provoked  me  to  anger  with  their  vani- 
.  ties:  and  I  will  move  them  to  jealousy  with 
those  t/jhich  are  not  a  people ;  I  will  provoke 
them  to  anger  with  a  foolish  nation.  22.  For 
a  fire  is  kindled  in  mine  anger,  and  shall 
burn  unt(j  the  lowest  hell,  and  shall  consume 
the  earth  with  her  increase,  and  set  on  fire 
the  foundations  of  the  mountains.    23.  I  will 
heap  mischiefs  upon  them ;  I  will  spend  mine 
arrows  upon  them.    24.  They  shall  be  burnt 
with  hunger,  and  devoured  with  burning 
heat,  and  with  bitter  destruction :  I  will  also 
send  the  teeth  of  beasts  upon  them,  with  the 
'!  poison  of  serpents  of  the  dust,  25.  The  sword 
•  without,  and  terror  within,  shall  desti'oy 
both  the  young  man  and  the  virgin,  the 
;  buckling  also  with  the  man  of  gray  hairs.  26. 
I  j[  said,  I  would  scatter  them  into  corners, 
If  [  would  make  the  remembrance  of  them  to 
urease  from  among  men:    27.  Were  it  not 
>:  that  I  feared  the  wrath  of  the  enemy,  lest 
oheir  adversaries  should  behave  themselves 
strangely,  and  lest  they  should  say.  Our 
land  is  high,  and  the  Lord  hath  not  done  all 
jhis.    28.  For  they  are  a  nation  void  of  coun- 
sel, neither  is  there  any  understanding  in 
hem.     29.  O  that  they  were  wise,  that  they 
mderstood  this,  that  they  would  consider 
heir  latter  end !    30.  How  should  one  chase 
I  thousand,  and  two  put  ten  thousand  to 
hght,  except  their  Rock  had  sold  them,  and 
he  Lord  had  shut  them  up  ? 

Josh.  24:27.  And  Joshua  said  .  .  .  Behold, 
his  stone  shall  be  a  witness  unto  us ;  for  it 
lath  heard  all  the  words  of  the  Lord  which  he 
ipake  unto  us ;  it  shall  be  therefore  a  witness 
mto  you,  lest  ye  deny  your  God.  vs.  20-27. 


2  Chr.  15:2.  And  he  went  out  to  meet  Asa, 
and  said  unto  him.  Hear  ye  me,  Asa,  and  all 
Judah  and  Benjamin ;  The  Lord  is  with  you, 
while  ye  be  with  him ;  and  if  ye  seek  him, 
he  will  be  found  of  you ;  but  if  ye  forsake 
him,  he  will  forsake  you.  3.  Now  for  a  long 
season  Israel  Jiath  been  without  the  true  God, 
and  without  a  teaching  priest,  and  A\'ithout 
law.  4.  But  when  they  in  their  trouble  did 
turn  unto  the  Lord  God  of  Israel,  and  sought 
him,  he  was  found  of  them. 

Ezra  8:22.  The  hand  of  our  God  ^^supon  all 
them  for  good  that  seek  him ;  but  his  power 
and  his  wrath  is  against  all  them  that  for- 
sake him. 

Job  34:26.  He  striketh  them  as  wicked  men 
in  the  open  sight  of  others ;  27.  Because  they 
turned  back  fi-om  him,  and  would  not  con- 
sider any  of  his  ways : 

Rsa.  44:20.  If  we  have  forgotten  the  name 
of  our  God,  or  stretched  out  our  hands  to  a 
strange  god ;  21.  Shall  not  God  search  this 
out  ?  for  he  knoweth  the  secrets  of  the  heart. 

Psa.  73:27.  For,  lo,  they  that  are  far  fi'om 
thee  shall  perish:  thou  hast  destroyed  all 
them  that  go  a  whoring  from  thee. 

Psa.  85:8.  I  wall  hear  what  God  the  Lord 
will  speak :  for  he  will  speak  peace  imto  his 
people,  and  to  his  saints :  but  let  them  not 
turn  again  to  folly. 

Psa.  125:5.  As  for  such  as  turn  aside  unto 
their  crooked  ways,  the  Lord  shall  lead  them 
forth  with  the  workers  of  iniquity : 

Prov.  2:17.  Which  forsaketh  the  guide  of 
her  youth,  and  forgetteth  the  covenant  of 
her  God. 

Prov.  14:14.  The  backslider  in  heart  .shall 
be  filled  with  his  own  ways : 

Prov.  24:16.  For  a  just  man.  falleth  seven 
times  and  riseth  up  again :  but  the  wicked 
shall  fall  into  mischief. 

Prov.  26:11.  As  a  dog  ireturaeth  to  bis 
vomit,  so  a  fool  returneth  to  his  folly. 

(1  R.  V.  tliat  returnetli  to  liis  vomit,  so  is  a  fool  that  lepeatetlil 

Jer.  17:13.  O  Lord,  the  hope  of  Israel,  all 
that  forsake  thee  shall  be  ashamed,  and  they 
that  depart  from  me  shall  be  written  in  the 
earth,  because  they  have  forsaken  the  Lord, 

Ezek.  3:20.  Again,  When  a  righteous  ?j?rt?i'. 
doth  turn  from  his  righteousness,  and  com- 
mit iniquity,  and  I  lay  a  stumblingblock 
before  hiin,  he  shall  die :  because  thou  hast 
not  given  him  warning,  he  shall  die  in  his 
sin,  and  his  righteousness  which  he  hatli 
done  shall  not  be  remembered ;  but  his  blood 
will  I  require  at  thine  hand. 

Ezek.  18:26.  When  a  righteous /?*«»  turn- 
eth away  fton\  his  righteousness,  and  com- 
mitteth  iniquity,  and  dieth  in  them ;  for  his 
iniquity  that  he  hath  done  shall  he  die.  ?'.  24. 

Ezek.  23:35.  Therefore  thus  saith  the  Lord 
God  ;  Because  thou  hast  forgotten  me,  and 
cast  me  behind  thy  back,  therefore  bear  thou 
also  thy  lewdness  and  thy  whoredoms. 

Ezek.  33:12.  Therefore,  thou  son  of  man, 
say  unto  the  chiklren  of  thy  people,  The 
righteousness  of  the  righteous  shall  not  de- 
liver him  in  the  day  of  his  transgression:  as 


93 


BACKSLIDERS. 


for  the  wickedness  of  the  wicked,  he  shall 
not  fall  thereby  in  the  day  that  he  turneth 
from  his  wickedness ;  neither  shall  the  right- 
eous be  able  to  live  for  his  righteousness  in 
the  day  that  he  sinneth.  13.  When  I  shall 
say  to  the  righteous,  that  he  shall  surely 
live ;  if  he  trust  to  his  own  righteousness, 
and  commit  imquity,  all  his  righteousness 
shall  not  be  remembered ;  but  for  his  iniquity 
that  he  hath  committed,  he  shall  die  for  it. 
18.  When  the  righteous  turneth  from  his 
righteousness,  and  committeth  iniquity,  he 
shall  even  die  thereby. 

Hos.  11:7.  And  my  people  are  bent  to  back- 
sliding from  me :  though  they  called  them 
to  the  most  High,  none  at  all  would  exalt 
him.  8.  How  shall  I  give  thee  up,  Ephraim  ? 
how  shall  I  deliver  thee,  Israel  ?  how  shall  I 
make  thee  as  Admah  ?  how  shall  I  set  thee 
as  Zeboim  ?  mine  heart  is  turned  within  me, 
my  repentings  are  kindled  together. 

Jonah  2:4.  Then  I  said,  I  am  cast  out  of  thy 
sight ;  yet  I  will  look  again  toward  thy  holy 
temple. 

Matt.  5:13.  If  the  salt  have  lost  his  savour, 
Avherewith  shall  it  be  salted  ?  it  is  thence- 
forth good  for  nothing,  but  to  be  cast  out, 
and  to  be  trodden  under  foot  of  men.  Mark 
9:50. 

Matt.  24:12.  Because  iniquity  shall  abovmd, 
the  love  of  many  shall  wax  cold. 

Matt.  26:31.  All  ye  shall  be  offended  be- 
cause of  me  this  night :  for  it  is  written,  I 
will  smite  the  shepherd,  and  the  sheep  of  the 
flock  shall  be  scattered  abroad. 

Mark  4:7.  And  some  fell  among  thorns, 
and  the  thorns  grew  up,  and  choked  it,  and 
it  yielded  no  fruit.  15.  And  these  are  they 
by  the  way  side,  where  the  word  is  sown;  but 
when  they  have  heard,  Satan  cometh  imme- 
diately, and  taketh  away  the  word  that  was 
sown  in  their  hearts.  16.  And  these  are  they 
likewise  which  are  sown  on  stony  ground ; 
who,  when  they  have  heard  the  Avord,  im- 
mediately receive  it  with  gladness ;  17.  And 
have  no  root  in  themselves,  and  so  endure 
but  for  a  time:  afterward,  when  affliction  or 
persecution  ariseth  for  the  word's  sake,  im- 
mediately they  are  offended.  18.  And  these 
are  they  which  are  sown  among  thorns; 
such  as  hear  the  word,  19.  And  the  cares  of 
this  world,  and  the  deceitf  ulness  of  riches, 
and  the  lusts  of  other  things  entering  in, 
choke  the  word,  and  it  becometh  unfruitful. 

Mark  8:38.  Whosoever  therefore  shall  be 
ashamed  of  me  and  of  my  words  in  this 
adulterous  and  sinful  generation;  of  him  also 
shall  the  Son  of  man  be  ashamed,  when  he 
cometh  in  the  glory  of  his  Father  with  the 
holy  angels. 

Luke  9:62.  No  man,  having  put  his  hand 
to  the  plough,  and  looking  back,  is  fit  for  the 
kingdom  of  God. 

Luke  11:21.  When  a  strong  man  armed 
keepeth  his  palace,  his  goods  are  in  peace : 
22.  But  when  a  stronger  than  he  shall  come 
■upon  him,  and  overcome  him,  he  taketh 
from  him  all  his  annour  wherein  he  trusted, 


and  divideth  his  spoils.  23.  He  that  is  not 
with  me  is  against  me :  and  he  that  gather- 
eth  not  with  me  scattereth.  24.  When  the 
unclean  spirit  is  gone  out  of  a  man,  he  walk- 
eth  through  dry  places,  seeking  rest ;  and 
finding  none,  he  saith,  I  will  return  unto  my 
house  whence  I  came  out.  25.  And  when  he 
cometh,  he  findeth  it  swept  and  garnished. 
26.  Then  goeth  he,  and  taketh  to  him  seven 
other  spirits  more  wicked  than  himself;  and 
they  enter  in,  and  dwell  there :  and  the  last 
state  of  that  man  is  worse  than  the  first. 
Matt.  12:45. 

Luke  17:32.  Remember  Lot's  wife. 

John  6:67.  Then  said  Jesus  unto  the  twelve, 
Will  ye  also  go  away  ? 

John  15:6.  If  a  man  abide  not  in  me,  he 
is  cast  forth  as  a  branch,  and  is  withered ; 
and  men  gather  them,  and  cast  them  into 
the  fire,  and  they  are  burned. 

1  Cor.  10:1.  Moreover,  brethren,  I  would 
not  that  ye  should  be  ignorant,  how  that  all 
our  fathers  were  under  the  cloud,  and  all 
passed  through  the  sea;  2.  And  were  all 
baptized  unto  Moses  in  the  cloud  and  in  the 
sea ;  3.  And  did  all  eat  the  same  spu'itual 
meat ;  4.  And  did  all  drink  the  same  spiritual 
drink :  for  they  drank  of  that  spiritual  Rock 
that  followed  them:  and  that  Rock  was 
Christ.  5.  But  with  many  of  them  God  was 
not  well  pleased :  for  they  were  overthrown 
in  the  wilderness.  6.  Now  these  things  were 
our  examples,  to  the  intent  we  should  not 
lust  after  evil  things,  as  they  also  lusted.  7. 
Neither  be  ye  idolaters,  as  loere  some  of 
them ;  as  it  is  written.  The  people  sat  down 
to  eat  and  drink,  and  rose  up  to  play.  8. 
Neither  let  us  commit  fornication,  as  some 
of  them  committed,  and  fell  in  one  day 
three  and  twenty  thousand.  9.  Neither  let 
us  tempt  Christ,  as  some  of  them  also 
tempted,  and  were  destroyed  of  serpents. 
10.  Neither  murmur  ye,  as  some  of  them  also 
murmured,  and  were  destroyed  of  the  de- 
stroyer. 11.  Now  all  these  things  happened 
unto  them  for  ensamples :  and  they  are  writ- 
ten for  our  admonition,  upon  whom  the  ends 
of  the  world  are  come.  12.  Wherefore  let 
him  that  thinketh  he  standeth  take  heed 
lest  he  fall.  13.  There  hath  no  temptation 
taken  you  but  such  as  is  common  to  man : 
but  God  is  faithful,  who  will  not  suffer  you 
to  be  tempted  above  that  ye  are  able ;  but 
will  with  the  temptation  also  make  a  way 
to  escape,  that  ye  may  be  able  to  bear  it. 

2  Cor.  12:20.  For  I  fear,  lest,  when  I  come, 
I  shall  not  find  you  such  as  I  would,  and 
that  I  shall  be  found  unto  you  such  as  ye 
would  not :  lest  there  be  debates,  envyings, 
wraths,  strifes,  backbitings,  whisperings, 
swellings,  tumults:  21.  Atid  lest,  when  I 
come  again,  my  God  will  humble  me  among 
you,  and  that  I  shall  bewail  many  which 
have  sinned  already,  and  have  not  repented 
of  the  uncleanness  and  fornication  and 
lasciviousness  which  they  have  com- 
mitted. 

Gal.  1:6.  I  marvel  that  ye  are  so  soon  re* 
»4_ 


hi 
ii 

i 


BACKSLIDERS. 


moved  from  him  that  called  you  into  the 
grace  of  Christ  mi  to  another  gospel :  v.  7. 

Gal.  3:1.  O  foolish  Galatians,  who  hath 
bewitched  yon,  ■  that  yc  should  not  obey  the 
tnitii,  befoi'e  whose  eyes  Jesus  Christ  hath 
been  evidently  set  forth,  crucified  among 

you  ?  I'  Oniitted  in  U.  V.l 

Gal.  4:9.  But  now,  after  that  ye  have 
known  God,  or  rather  are  known  of  God, 
how  turn  ye  again  to  the  weak  and  beggarly 
elements,  whereunto  ye  desire  again  to  be 
in  bondage?  lU.  Ye  observe  days,  and 
months,  and  times,  and  years.  11.  I  am 
afraid  of  you,  lest  I  have  bestowed  upon 
you  labour  in  vain. 

Gal.  5:7.  Ye  did  run  well;  who  did  hinder 
you  that  ye  should  not  obey  the  truth  ? 

1  Tim.  1:19.  Holding  faith,  and  a  good 
conscience;  which  some  having  put  away 
concerning  faith  have  made  shipwreck : 

1  Tim.  5:15.  Some  are  already  turned  aside 
after  Satan. 

1  Tim.  6:10.  The  love  of  money  is  the  root 
of  all  evil :  which  while  some  coveted  after, 
they  have  erred  from  the  faith,  and  pierced 
themselves  through  with  many  sorrows. 
20.  O  Timothy,  keep  that  which  is  commit- 
ted to  thy  trust,  avoiding  profane  a7id  vain 
babblings,  and  oppositions  of  science  falsely 
80  called :  21.  Which  some  professing  have 
erred  concerning  the  faith. 

2  Tim.  1:8.  Be  not  thou  therefore  ashamed 
of  the  testimony  of  our  Lord,  nor  of  me  his 
prisoner : 

2  Tim.  2:12.  If  we  deny  him,  he  also  will 
deny  us : 

2  Tim.  4:10.  For  Demas  hath  forsaken  me, 
;  having  loved  this  present  world, 
!  Heb.  3:12.  Take  heed,  brethren,  lest  there 
be  in  any  of  you  an  evil  heart  of  unbelief,  in 
departing  from  the  living  God.  13.  But  ex- 
hort one  another  daily,  while  it  is  called  To 
day;  lest  any  of  you  be  hardened  tlu-ough 
the  deceitfulness  of  sin. 

Heb.  4:1.  Let  us  therefore  fear,  lest,  a 
pi'omise  being  left  2(s  of  entering  into  his 
Jest,  any  of  you  should  seem  to  come  short 
lOf  it.  11.  Let  us  labour  therefore  to  enter 
into  that  rest,  lest  any  man  fall  after  the 
same  example  of  unbelief. 

Heb.  5:11.  Of  whom  we  have  many  things 
t(j  say,  and  hard  to  be  uttered,  seeing  ye  are 
dull  of  hearing.  12.  For  when  for  the  time 
ye  ought  to  be  teachers,  ye  have  need  that 
one  teach  you  again  which  be  the  first  prin- 
ciples of  the  oracles  of  God ;  and  are  become 
such  as  have  need  of  milk,  and  not  of  strong 
meat. 

Heb.  6:4.  It  is  impossible  for  those  who 
were  once  enlightened,  and  have  tasted  of 
the  heavenly  gift,  and  were  made  partakers 
of  the  Holy  Ghost,  5.  And  have  tasted  the 
good  word  of  God,  and  the  powers  of  the 
world  to  come,  6.  If  they  shall  fall  away, 
to  renew  them  again  unto  repentance ;  see- 
ing they  crucify  to  themselves  the  Son  of 
God  afresh,  and  put  him  to  an  open  shame. 
f.  For  the  earth  which  drinketh  in  the  rain 


that  Cometh  oft  ui)on  it,  and  bringeth  forth 
herbs  meet  for  them  by  whom  it  is  dressed, 
receiveth  blessing  from  God :  8.  But  that 
Avhich  beareth  thorns  and  briers  is  rejected, 
and  is  nigh  unto  cm-sing ;  whoso  end  is  to 
be  burned. 

Heb.  10:26.  If  we  sin  wilfully  after  that 
we  have  received  the  knowledge  of  the 
truth,  there  I'emaineth  no  more  sacrifice  for 
sins,  27.  But  a  certain  fearful  looking  for 
of  judgment  and  fiery  indignation,  which 
shall  devour  the  adversaries.  28.  He  that 
despised  Moses'  law  died  without  mei-cy  un- 
der two  or  three  witnesses:  29.  Of  how 
much  sorer  punishment,  suppose  ye,  shall 
he  be  thought  worthy,  who  hath  trodden 
under  foot  the  Son  of  God,  and  hath  count- 
ed the  blood  of  the  covenant,  wherewith  he 
was  sanctified,  an  unholy  thing,  and  hath 
done  despite  unto  the  Spirit  of  grace  ?  38. 
If  any  man  draw  back,  my  soul  shall  have 
no  pleasure  in  him.  39.  But  we  are  not  of 
them  who  draw  back  unto  perdition ; 

Heb.  11:14.  For  they  that  say  such  things 
declare  plainly  that  they  seek  a  country. 
15.  And  truly,  if  they  had  been  mindful  of 
that  co^mtry  from  whence  they  came  out, 
they  might  have  had  opportunity  to  have 
returned. 

Heb.  12:15.  Looking  diligently  lest  any 
man  fail  of  the  grace  of  God ;  lest  any  root 
of  bitterness  springing  up  trouble  you,  and 
thereby  many  be  defiled  ; 

2  Pet.  1:9.  He  that  lacketh  these  things  is 
blind,  and  cannot  see  afar  off,  and  hath  for- 
gotten that  he  was  purged  from  his  old  sins, 

2  Pet.  2:20.  For  if  after  they  have  escaped 
the  pollutions  of  the  world  through  the 
knowledge  of  the  Lord  and  Saviour  Jesus 
Christ,  they  are  again  entangled  therein, 
and  overcome,  the  latter  end  is  worse  with 
them  than  the  beginning.  21.  For  it  had 
been  better  for  them  not  to  have  known  the 
way  of  righteousness,  than,  after  they  have 
known  it,  to  turn  from  the  holy  command- 
ment delivered  unto  them. 

2  John  9.  Whosoever  transgresseth,  and 
abideth  not  in  the  doctrine  of  Christ,  hath 
not  God. 

Rev.  2:4.  I  have  somexohat  against  thee, 
because  thou  hast  left  thy  fii*st  love.  5.  Re- 
member therefore  from  whence  thou  art 
fallen,  and  repent,  and  do  the  first  works ; 
or  else  I  will  come  unto  thee  quickly,  and  will 
remove  thy  candlestick  out  of  his  place,  ex- 
cept  thou  repent. 

21.  I  gave  her  space  to  repent  of  her  fonii 
cation ;  and  she  repented  not.  22.  Behold,  1 
will  cast  her  into  a  bed,  and  them  that  com- 
mit adultery  with  her  into  great  ti'ibulation, 
except  they  repent  of  their  deeds.  23.  And  ] 
wall  kill  her  children  with  death ; 

Rev.  3:2.  Be  watchful,  and  strengthen  tho 
things  which  remain,  that  are  ready  to  die : 
for  I  have  not  found  thy  works  perfect  be- 
fore God.  3.  Remember  therefore  how  thou 
hast  received  and  heard,  and  hold  fast,  and 
repent.    If  therefore  thou  shalt  not  watch, 

9fi 


BACKSLIDERS.— Instances  of— Promises  to. 


1  will  come  on  thee  as  a  thief,  and  thou  shalt 
iKit  know  what  liour  I  will  come  upon  thee. 

Rev.  21:8.  The  fearful,  and  unbelieving, 
.  .  .  shall  have  their  part  in  the  lake  which 
burnetii  with  tire  and  brimstone :  which  is 
the  second  death. 

See  Apostasy;  Backsliding  of  Israel, 
below;  Church,  Backslidden;  Reprobacy. 

INSTANCES  OF :  Saul,  1  Sam.  15:11,26-28. 
Solomon,  1  Kin.  11:4-40;  Neh.  13:26,    Anion, 

2  Kin.  21:22,23.  Rehoboam, 2  Chr.l2:l,2.  Asa, 
2  Chi-.  16:7-9.  Joash,  2  Chr.  24:24.  Amaziah, 
2  Clu-.  25:27.  Syrians,  Isa.  17:10,11.  Jonah, 
Jonah  1:3.  The  disciples.  Matt.  26:56;  John  6: 
66.  Peter,  Matt.  26:69-75.  Corinthian  Chris- 
tians, 1  Cor.  5:1-8;  2  Cor.  12:20,21.  Galatians, 
Gal.  1:6;  3:1;  4:9-11;  5:6,7.  Hymenseus  and 
Alexander,  1  Tim.  1:19,20.  Phygellus  and 
Hermogenes,  2  Tim.  1:15.  Denias,  2  Tim.  4: 
10.  Churches  of  Asia,  1  Tim.  5:15;  Rev.  2:4, 
14,15,20;    3:2,3,15-18. 

PROMISES  TO :  Lev.  26:40.  If  they  shall 
confess  their  iniquity,  and  the  iniquity  of 
their  fathers,  with  their  trespass  which  they 
trespassed  against  ^me,  and  that  also  they 
have  walked  contrary  unto  me;  41.  And 
that  I  also  have  walked  contrary  unto  them, 
and  have  brought  them  into  the  land  of 
their  enemies ;  if  then  their  inicircumcised 
hearts  be  humbled,  and  they  then  accept  of 
the  punishment  of  their  iniquity :  42.  Then 
will  I  remember  my  covenant  with  Jacob, 
and  also  my  covenant  with  Isaac,  and  also 
my  covenant  with  Abraham  will  I  remem- 
ber ;  and  I  will  remember  the  land. 

Deut.  4:29.  But  if  from  thence  thou  shalt 
seek  the  Lord  thy  God,  thou  shalt  find  him, 
if  thou  seek  him  with  all  thy  heart  and  with 
all  thy  soul.  30.  When  thou  art  in  tribula- 
tion, and  all  these  things  are  come  upon  thee, 
even,  in  the  latter  days,  if  thou  turn  to  the 
Lord  thy  God,  and  shalt  be  obedient  unto 
his  voice;  v.  31. 

Deut.  30:1.  And  it  shall  come  to  pass,  when 
all  these  things  are  come  upon  thee,  the 
blessing  and  the  curse,  which  I  have  set  be- 
fore thee,  and  thou  shalt  call  tliem  to  mind 
among  all  the  nations,  whither  the  Lord  thy 
God  hath  driven  thee,  2.  And  shalt  return 
unto  the  Lord  thy  God,  and  shalt  obey  his 
voice  according  to  all  that  I  command  thee 
this  day,  thou  and  thy  children,  with  all 
thine  heart,  and  with  all  thy  soul ;  3.  That 
then  the  Lord  thy  God  will  turn  thy  cap- 
tivity. Olid  have  compassion  upon  thee,  and 
will  return  and  gather  thee  from  all  the  na- 
tions, whither  the  I^ord  thy  God  hath  scat- 
tered thee.  4.  If  any  of  thine  be  driven  out 
imto  the  utmost  parts  of  heaven,  from 
thence  Avill  the  Lord  thy  God  gather  thee, 
and  from  thence  will  he  fetch  thee :  5.  And 
the  Lord  thy  God  will  bring  thee  into  the 
land  which  thy  fathers  possessed,  and  thou 
shalt  possess  it;  and  he  will  do  thee  good, 
and  multiply  thee  above  thy  fathers.  6.  And 
the  Lord  thy  God  will  circumcise  thine 
heart,  and  the  heart  of  thy  seed,  to  love  the 
Lord  thy  God  with  all  thiiie  heai't,  and  with 


all  thy  soul,  that  thou  mayest  live.  7.  And 
the  Lord  thy  God  will  put  all  these  curses 
upon  thine  enemies,  and  on  them  that  hate 
thee,  which  persecuted  thee.  8.  And  thou 
shalt  retui'ii  and  obey  the  voice  of  the  Lord, 
and  do  all  his  commandments  which  I  com- 
mand thee  this  day.  9.  And  the  Lord  thy 
God  will  make  thee  plenteous  in  every  work 
of  thine  hand,  in  the  fruit  of  thy  body,  and 
in  the  fruit  of  thy  cattle,  and  in  the  fruit  of 
thy  land,  for  good :  for  the  Lord  will  again 
rejoice  over  thee  for  good,  as  he  rejoiced 
over  thy  fathers :  10.  If  thou  shalt  hearken 
unto  the  voice  of  the  Lord  thy  God,  to  keep 
his  commandments  and  his  statutes  which 
are  written  in  this  book  of  the  law,  and  if 
thou  turn  unto  the  Lord  thy  God  with  all 
thine  heart,  and  with  all  thy  soul. 

Deut.  32:26.  I  said,  I  would  scatter  them 
into  corners,  I  would  make  the  remem- 
brance of  them  to  cease  from  among  men : 

28.  For  they  are  a  nation  void  of  counsel, 

29.  O  that  they  were  wise,  ?/i«^  they  under- 
stood this,  that  they  would  consider  their 
latter  end ! 

1  Kin.  8:33.  When  thy  people  Israel  be 
smitten  down  before  the  enemy,  because 
they  have  sinned  against  thee,  and  shall 
turn  again  to  thee,  and  confess  thy  name, 
and  pray,  and  make  supplication  unto  thee 
in  this  house:  34.  Then  hear  thou  in  heaven, 
and  forgive  the  sin  of  thy  people  Israel,  and 
bring  them  again  unto  the  land  which  thou 
gavest  unto  their  fathers,     vs.  35-53. 

2  Chr.  30:9.  For  if  ye  turn  again  unto  the 
Lord,  your  brethren  and  your  children  shall 
find  compassion  before  them  that  lead  them 
captive,  so  that  they  shall  come  again  into 
this  land :  for  the  Lord  your  God  is  gracious 
and  merciful,  arid  will  not  turn  away  Jtis 
face  from  you,  if  ye  return  unto  him. 

Job  22:23.  If  thou  return  to  tlie  Almighty, 
thou  shalt  be  built  u]),  thou  shalt  put  away 
iniquity  far  from  thy  tabernacles.  24.  Then 
shalt  thou  lay  up  gold  as  dust,  and  the  gold 
of  Ophir  as  the  stones  of  the  brooks.  25. 
Yea,  the  Almighty  shall  be  thy  defence,  and 
thou  shalt  have  plenty  of  silver.  26.  For 
then  shalt  thou  have  thy  delight  in  the  Al- 
mighty, and  shalt  lift  \\\)  thy  face  unto  God. 
27.  Thou  shalt  make  thy  prayer  unto  him, 
and  he  shall  hear  thee,  and  thou  shalt  j>ay 
thy  vows.  28.  Thou  shalt  also  decree  a 
thing,  and  it  shall  be  established  unto  thee : 
and  the  light  shall  shine  upon  thy  ways.  29. 
When  onen  are  cast  down,  then  thou  shalt 
say.  There  is  lifting  up;  and  he  shall  save 
the  himible  person.  30.  He  shall  deliver  the 
island  of  the  innocent :  and  it  is  delivered  by 
the  pureness  of  thine  hands. 

Psa.  17. 5,  Hold  u]i  my  goings  in  thy  paths, 
that  TCij  footstej^s  slip  not. 

Psa.  56:13.  For  thou  hast  delivered  my 
soul  from  death:  wilt  not  tlio^i  deliver  my 
feet  from  falling,  that  I  may  walk  before 
God  in  the  light  of  the  living  ? 

Psa.  81:13.  Oh  that  my  people  hadlieark 
ened  unto  me,  and  Israel  had  walked  in  my 


96 


BACKSIJDKKS.-rROMiSES  To. 


ways  I  14.  I  should  soon  have  subdued  their 
enemies,  and  turned  my  hand  against  their 
achersciries. 

Isji.  42M.  A  bruised  reed  shall  he  not  break, 
and  the  smoking  tlax  shall  he  not  quench : 
he  shall  bring  forth  judgment  unto  truth. 

Isji.  57:18.  1  have  seen  his  ways,  and  will 
heal  him :  I  will  lead  him  also,  and  restore 
comforts  imto  him  and  to  his  mourners. 
19.  I  create  the  fruit  of  the  li]  )s ;  Peace,  peace 
to  /u'jji  that  is  far  off,  and  to  A /y//  tliat  26^  near, 
eaith  the  Lord  ;  and  I  will  heal  him. 

Jer.  3:4.  Wilt  thou  not  from  this  time  cry 
unto  me,  My  father,  thou  art  the  guide  of 
my  youth?  5.  Will  he  reserve  his  anger 
for  ever  ?  will  he  keep  it  to  the  end  ?  6.  The 
Lord  said  also  unto  me  m  the  days  of  Josiah 
the  king,  Hast  thou  seen  that  which  back- 
sliding Israel  hath  done  ?  she  is  gone  up  upon 
every  high  mountain  and  under  every  green 
tree,  and  there  hath  played  the  harlot. 
7.  And  I  said  after  she  had  done  all  these 
t}u)igs,  Turn  thou  unto  me.  But  she  re- 
turned not.  12.  Go  and  proclaim  these 
words  toward  the  north,  and  say,  Return, 
thou  backsliding  Israel,  saith  the  Lord  ;  and 
I  Avill  not  cause  mine  anger  to  fall  ujjon  you : 
foi'  I  am  merciful,  saith  the  Lord,  and  1  will 
not  keep  anger  for  ever.  13.  Only  acknowl- 
edge thine  iniquity,  that  thou  hast  trans- 
gressed against  the  Lord  thy  God,  and  hast 
scattered  thy  Avays  to  the  strangers  under 
every  green  tree,  and  ye  have  not  obeyed 
my  voice,  saith  the  Lord.  14.  Turn,  O  back- 
sliding children,  saith  the  Lord;  for  I  am 
married  unto  you :  and  I  wall  take  you  one 
of  a  city,  and  two  of  a  family,  and  I  will  bring 
you  to  Zion:  15.  And  I  will  give  you  pas- 
tore  according  to  mine  heart,  which  shall 
feed  yon  with  knowledge  and  understand- 
ing. IG.  And  it  shall  come  to  pass,  when  ye 
be  multiplied  and  increased  in  the  land,  in 
those  days,  saith  the  Lord,  they  shall  say 
no  more.  The  ark  of  the  covenant  of  the 
Lord:  neither  shallit  come  to  mind:  neither 
shall  they  remember  it ;  neither  shall  they 
visit  it ;  neither  shall  that  be  done  any  more. 
17.  At  that  time  they  shall  call  Jerusalem 
the  throne  of  the  Lord  ;  and  all  the  nations 
shall  be  gathered  unto  it,  to  the  name  of  the 
Lord,  to  Jerusalem :  neither  shall  they  walk 
any  more  after  the  imagination  of  their  evil 
heart.  18.  In  those  days  the  house  of  Judah 
shall  walk  with  the  house  of  Israel,  and  they 
shall  come  together  out  of  the  land  of  the 
north  to  the  land  that  I  have  given  for  an  in- 
heritance unto  your  fathei-s.  19.  But  I  said, 
HoAv  shall  I  ]iut  thee  among  the  children, 
and  give  thee  a  pleasiintland,  a  goodly  herit- 
age of  the  hosts  of  nations  ?  and  I  said,  Thou 
shalt  call  me.  My  father;  and  shalt  not  turn 
away  from  me.  20.  Surely  as  a  wife  treach- 
erously departeth  f  rom  her  husband,  so  have 
ye  dealt  treacherously  with  me,  O  house  of 
Israel,  saith  the  Lord.  21.  A  voice  was 
heard  upon  the  high  places,  weeping  a))d 
supplications  of  the  children  of  Israel:  for 
tliey  have  perverted  their  way,  and  they 


have  forgotten  the  Lord  their  God.  22.  Re- 
tui-n,  ye  backsliding  cliildren,  and  I  will  heal 
your  backslidings.  Behold,  we  come  unto 
thee ;  for  thou  art  the  Lord  our  God. 

Jer.  4:1.  If  thou  wilt  return,  O  Israel,  s;iith 
the  Lord,  return  imto  me:  and  if  thou  wilt 
put  away  thine  abominatidus  out  of  my 
sight,  then  shalt  thou  not  i-emove.  2.  And 
thou  shalt  swear.  The  Lord  liveth,  in  truth, 
in  judgment,  and  in  righteousness;  and  the 
nations  shall  bless  themselves  in  liim,  and  in 
him  shall  they  glory.  14.  O  Jerusalem,  wash 
thine  heart  frona  wickedness,  that  tliou  may- 
est  be  saved.  How  long  shall  thy  vain 
thoughts  lodge  within  thee  ? 

Jer.  6:1G.  Thus  saith  the  Lord,  Stand  ye 
in  the  ways,  and  see,  and  ask  for  the  old 
paths,  where  is  the  good  way,  and  walk 
therein,  and  ye  shall  find  rest  for  yoiu-  soids. 

Hos.  14:4.  I  will  heal  their  backsliding,  I 
will  love  them  freely :  for  mine  anger  has 
turned  away  from  him. 

Zech.  10:G.  And  Iwill  strengthen  the  house 
of  Judah,  and  I  will  save  the  house  of  Jo- 
seph, and  I  will  bring  them  again  to  place 
them;  for  I  have  mercy  upon  them:  and 
they  shall  be  as  though  I  had  not  cast  them 
off:  for  I  am  the  Lord  their  God,  and  will 
hear  them. 

Mai.  3:7.  Even  fi'om  the  daj-s  of  your  fa- 
thersye  are  gone  away  from  mineoi'dinances, 
and  have  not  kept  them.  Return  unto  me, 
and  I  will  return  unto  you,  saith  the  Lord  of 
hosts.  But  ye  said.  Wherein  shall  we  return? 

Matt.  23:37.  O  Jeiiisalem,  Jerusalem,  thoii 
that  killest  the  prophets,  and  stonest  them 
which  are  sent  unto  thee,  how  often  woidd  I 
have  gathered  thy  children  together,  even 
as  a  hen  gathereth  her  chickens  under  her 
wings,  and  ye  would  not  I 

Rev.  3:8.  I  know  thy  works:  behold,  I  have 
set  before  thee  an  open  door,  and  no  man 
can  shut  it :  for  thou  hast  a  little  strength, 
and  hast  ke]:)t  my  word,  and  hast  not  denied 
my  name.  15.  I  know  thy  works,  that  thou 
art  neither  cold  nor  hot :  I  would  thou  wert 
cold  or  hot.  IG.  So  then  because  thou  art 
lukewarm,  and  neither  cold  nor  hot,  I  will 
spue  thee  out  of  my  mouth.  17.  Because 
thou  sayest,  I  am  rich,  and  increased  with 
goods,  and  have  need  of  nothing ;  and  know- 
est  not  that  thou  art  wretched,  and  miser- 
able, and  poor,  and  blind,  and  naked :  18.  I 
counsel  thee  to  buy  of  me  gold  tried  in  tlie 
fire,  that  thou  mayest  be  rich;  and  white 
I'aiment,  that  thou  mayest  be  clothed,  and 
that  the  shame  of  thy  nakedness  do  not  ap 
pear;  and  anoint  thine  eyes  with  ej'esalve, 
that  thou  mayest  see.  ]  9.  As  many  as  I  love, 
I  rebuke  and  chasten :  be  zealous  therefore, 
and  repent.  20.  Behold,  I  stand  at  the  door, 
and  knock :  if  any  man  hear  my  voice,  and 
open  the  door,  I  will  come  in  to  him,  and  will 
sup  with  him,  and  he  with  me.  2L  To  him 
that  overcometh  will  I  grant  to  sit  with  me  in 
my  throne,  even  as  I  also  overcame,  and  am. 
set  down  with  my  Father  in  his  throne. 

See  Penitence  ;  Penitent  ;  Seekers. 


(7) 


n'j 


BACKSLIDERS.— Return  op — Backsliding  of  Israel. 


RETURN  OF :  Psa.  80:3.  Turn  us  again,  O 
God,  and  cause  thy  face  to  shine ;  and  we 
shall  be  saved.  4.  O  Lord  God  of  hosts,  how 
long  Avilt  thou  be  angiy  against  the  prayer 
of  thy  people?  5.  Thou  feedest  them  with 
the  bread  of  tears ;  and  givest  them  tears  to 
drink  in  great  measure.  6.  Thou  makest  us 
a  strife  unto  our  neighbours :  and  oiu'  ene- 
mies laugh  among  themselves.  7.  Turn  us 
again,  O  God  of  hosts,  and  cause  thy  face  to 
shine;  and  we  shall  be  saved.  14.  Eetvirn, 
we  beseech  thee,  O  God  of  hosts :  look  dovra 
from  heaven,  and  behold,  and  visit  this 
vine;  15.  And  the  vineyard  which  thy  right 
hand  hath  planted,  and  the  branch  that 
fchou  madest  strong  for  thyself.  16.  Jif  is 
burned  with  fire,  it  is  cut  down :  they  perish 
at  the  rebuke  of  thy  countenance.  17.  Let 
thy  hand  be  npon  the  man  of  thy  right 
hand,  upon  the  son  of  man  wJiom  thou 
madest  strong  for  thyself.  18.  So  will  not  we 
go  back  from  thee :  quicken  us,  and  we  'will 
call  upon  thy  name.  19.  Turn  us  again,  O 
Lord  God  of  hosts,  cause  thy  face  to  sliine ; 
and  we  shall  be  saved. 

Isa.  17:7.  At  that  day  shall  a  man  look  to 
his  Maker,  and  his  eyes  shall  have  respect 
to  the  Holy  One  of  Israel. 

Isa.  29:24.  They  also  that  erred  in  spirit 
shall  come  to  understanding,  and  they  that 
murmured  shall  learn  doctrine. 

Isa.  31:6.  Turn  ye  unto  him  from  whom 
the  children  of  Israel  have  deeply  revolted. 
7.  For  in  that  day  every  man  shall  cast 
away  his  idols  of  silver,  and  his  idols  of 
gold,  which  your  own  hands  have  made 
unto  you  for  a  sin. 

Jer.  50:4.  In  those  days,  and  in  that  time, 
saith  the  Lord,  the  children  of  Isi-ael  shall 
come,  they  and  the  children  of  Judah  to- 
gether, going  and  weeping:  they  shall  go, 
and  seek  the  Lord  their  God.  5,  They  shall 
ask  the  way  to  Zion  with  their  faces  thither- 
waixl,  saying.  Come,  and  let  us  join  our- 
selves to  the  Lord  in  a  perpetual  covenant 
that  shall  not  be  forgotten.  6.  My  people 
hath  been  lost  sheep :  their  shepherds  have 
caused  them  to  go  astray,  they  have  turned 
them  away  on  the  mountains:  they  have 
gone  from  mountain  to  liill,  they  have  for- 
gotten their  restingplace. 

Hos.  3:5.  Afterward  shall  the  children  of 
Israel  return,  and  seek  the  Lord  their  God, 
and  David  their  king;  and  shall  fear  the 
Lord  and  his  goodness  in  the  latter 
days. 

Hos.  6:1.  Come,  and  let  us  return  unto  the 
Lord  :  for  he  hath  torn,  and  he  will  heal  us; 
he  hath  smitten,  and  he  will  bind  us  uj).  2. 
After  two  daj^s  will  he  revive  us:  in  the 
third  day  he  will  raise  us  up,  and  we  shall 
live  in  his  sight.  3.  Then  shall  we  know,  if 
we  follow  on  to  know  the  Lord:  his  going 
forth  is  Y>i'6pared  as  the  morning;  and  he 
shall  come  unto  us  as  the  rain,  as  the  latter 
and  former  rain  unto  the  earth. 

Instances  op :  Jews,  Ezra 6:1 6-21 ;  10.  Da- 
vid.. Psa  51.   Jonah,  Jonah  2;  3,  Peter.  Matt. 


20:75;  Mark  14:72;  Luke  22:62.  Thom.as, 
John  20:27-29. 

BACKSLIDING  OF  ISRAEL:  Ex.  17:7. 
And  he  called  the  name  of  the  place  Massah, 
and  Meribah,  because  of  the  chiding  of  the 
children  of  Israel,  and  because  they  tempted 
the  Lord,  saying.  Is  the  Lord  among  us,  or 
not' 

Deut.  4:25.  When  thou  shalt  beget  chil- 
dren, and  children's  children,  and  ye  shall 
have  remained  long  in  the  land,  and  shall 
corrupt  yourselves,  and  make  a  graven 
image,  or  the  likeness  of  any  thing,  and 
shall  do  evil  in  the  sight  of  the  Lord  thy 
God,  to  provoke  him  to  anger:  26.  I  call 
heaven  and  earth  to  witness  against  you 
this  day,  that  ye  shall  soon  utterly  jjerish 
from  off  the  land  whereunto  ye  go  over  Jor- 
dan to  possess  it ;  ye  shall  not  prolong  yonr 
days  upon  it,  but  shall  utterly  be  destroyed. 
27.  And  the  Lord  shall  scatter  you  among 
the  nations,  and  ye  shall  be  left  few  in  nmn- 
ber  among  the  heathen,  whither  the  Lord 
shall  lead  you.  28.  And  there  ye  shall  serve 
gods,  the  work  of  men's  hands,  wood  and 
stone,  which  neither  see,  nor  hear,  nor  eat, 
nor  smell.  29,  But  if  from  thence  thou  shalt 
seek  the  Lord  thy  God,  thou  shalt  find  him, 
if  thou  seek  him  with  all  thy  heart  and  with 
all  thy  soul.  30.  When  thou  art  in  tribula- 
tion, and  all  these  things  are  come  upon 
thee,  even  in  the  latter  days,  if  thou  turn  to 
the  Lord  thy  God,  and  shalt  be  obedient 
unto  his  voice ;  31.  (For  the  Lord  thy  God 
is  a  merciful  God ;)  he  will  not  forsake  thee, 
neither  destroy  thee,  nor  forget  the  cove- 
nant of  thy  fathers  which  he  sware  unto 
them. 

Deut.  31:16.  And  the  Lord  said  unto  Moses, 
Behold,  thou  shalt  sleep  with  thy  fathers;  and 
this  people  will  rise  up,  and  go  a  Avhoring 
after  the  gods  of  the  strangers  of  the  land, 
whither  they  go  to  be  among  them,  and  will 
forsake  me,  and  break  my  covenant  which  I 
have  made  with  them.  17.  Then  my  anger 
shall  be  kindled  against  them  in  that  day, 
and  I  will  forsake  them,  and  I  will  hide  my 
face  from  them,  and  they  shall  be  devoured, 
andmany  evils  and  troubles  shall  befall  them; 
so  that  they  will  say  in  that  day,  Are  not 
these  evils  come  upon  us,  because  our  God  is 
not  among  us  ?  18.  And  I  will  surely  hide  my 
face  in  that  day  for  all  the  evils  Avhich  they 
shall  have  wrought,  in  that  they  are  turned 
unto  other  gods.  19.  Now  therefore  write  ye 
this  song  for  you,  and  teach  it  the  children  of 
Israel :  put  it  in  their  mouths,  that  this  song 
may  be  a  witness  for  me  against  the  children 
of  Israel.  20.  For  when  I  shall  have  brought 
them  into  the  land  which  I  sware  unto  their 
fathers,  that  floweth  with  milk  and  honey ; 
and  they  shall  have  eaten  and  filled  them- 
selves, and  waxen  fat ;  then  will  tliey  turn 
unto  other  gods,  and  serv^e  them,  and  pro- 
voke me,  and  bi-eakmy  covenant.  21.  And 
it  shall  come  to  pass,  when  many  evils  and 
troubles  are  befallen  theni,  that  this  song 
shall  testify  against  them  as  a  witness;  for  it 


»8 


BACKSLIDERS.— BACKSUDiNa  of  Israel. 


shall  not  be  forgotten  out  of  the  mouths  of 
their  seed:  for  I  know  tlieir  iinuf^iuation 
■which  they  go  about,  even  now,  before  I  have 
brought  them  into  the  land  which  I  sware. 

22.  ^Moses  therefore  wrote  this  song  the 
same  da^',  and  taught  it  the  cliildi'en  of 
Israel.  23.  And  he  gave  Joshua  the  son  of 
Nun  a  charge,  and  said,  Be  strong  and  of  a 
good  coiu'age:  for  thou  shalt  bring  the  chil- 
dren of  Israel  into  the  land  which  I  swai'e 
mito  theni :  and  I  Avill  be  Avith  thee. 

24.  And  it  came  to  pass,  when  Moses  had 
made  an  end  of  writing  the  Avordsof  this  law 
in  a  book,  until  they  were  linished,  25.  That 
Moses  commanded  the  Levites,  which  bare 
the  ark  of  the  covenant  of  the  Lord,  sjiying, 
2G.  Take  this  book  of  the  law,  and  put  it  in  the 
side  of  the  ark  of  the  covenant  of  the  Lord 
yoiu'  God,  tluit  it  may  be  there  for  a  witness 
against  thee.  27.  For  I  know  thy  rebellion, 
and  thy  stiff  neck :  behold,  while  I  am  yet 
alive  with  you  this  day,  ye  have  been  rebel- 
lious against  the  Lord  ;  and  how  much  more 
after  my  death  ?  28.  Gather  xmto  me  all  the 
elders  of  y oiu-  tribes,  and  your  officers,  that  I 
may  speak  these  words  in  their  ears,  and  call 
heaven  and  earth  to  record  against  them.  2i). 
For  Iknow  that  af  termy  death  ye  willutterly 
corrupt  yo?()'sch'es,  and  timi  aside  from  the 
way  which  I  have  commanded  you ;  and  evil 
will  befall  you  in  the  latter  days ;  because  ye 
will  do  evil  in  the  sight  of  the  Lord,  to  pi'o- 
voke  him  to  anger  through  the  work  of  your 
liands.  30.  And  Moses  spake  in  the  ears  of 
all  the  congregation  of  Israel  the  words  of 
this  song,  until  they  Avere  ended. 

Deut.  32:5.  They  have  corrupted  them- 
1  selves,  their  spot  is  not  the  spot  of  his  chil- 
dren :  tliey  are  a  perverse  and  crooked  gen- 
eration. 6.  Do  ye  thus  requite  the  Lord,  O 
foolish  people  and  unwise?  is  not  he  thy 
father  tnat  hath  bought  thee?  hath  he  not 
made  thee  and  established  thee?  15.  But  Jesh- 
urun  waxed  fat,  and  kicked:  thovi  art  waxen 
fat,  thou  art  grown  thick,  thou  art  covered 
with  fatness;  then  he  forsook  God  which 
made  him,  and  lightly  esteemed  the  Rock  of 
his  salvation,  v.  IS;  Num.  14:13;  Judg.  2:12; 
10:12-14. 

2  Chr.  24:20.  Thus  saith  God.  Why  trans- 
gress ye  the  commandments  of  the  Lord,  that 
ye  cannot  prosper  ?  because  ye  have  forsaken 
tlie  Lord  he  hath  also  forsaken  you.  2  Kin. 
18:1,12;  2  Chr.  13:11;  27:2;  29:0,8. 

Ezra  9:10.  Now,  O  our  God,  what  shall  Ave 
say  after  this?  f  ( )r  Ave  haA'e  forsaken  thy  cona- 
mandments,  13.  And  after  all  that  is  come 
u])on  us  for  our  evil  deeds,  and  for  our  great 
trespass,  seeing  that  thou  our  God  hast  pun- 
ished us  less  than  our  iniquities  dese?'ve,and 
hast  given  us  s«ch  deliA'erance  as  this;  14. 
k^hould  Ave  again  break  thy  commandments, 
and  join  in  affinity  Avith  the  people  of  these 
abominations?  Avouldest  not  thou  be  angiy 
■^vith  us  till  tliou  hadst  consumed  its,  so  that 
thf'7'e  should  he  no  remnant  nor  escaping? 

Nell.  9:20.  NcA'-ertheless  they  Avere  disobe- 
dient, and  rebelled  against  thee,  and  cast  thy 


law  behind  their  ba(."ks,  andsjew  thy  pr<jpheta 
which  testified  against  them  to  turn  them  to 
thee,  and  they  Avrought  great  provocations. 

Psii.  78:10.  Thej^  kept  not  the  coA'enant  of 
God,  and  refused  to  Avalk  in  his  law ;  11.  And 
forgat  his  Avorks,  and  his  Avonders  that  he 
had  shewed  them.  4( ).  How  oft  did  they  pro- 
A'oke  him  in  the  Avilderness,  and  grieve  him 
in  the  desert !  41.  Yea,  they  turned  bade  and 
tem])ted  God,  and  limited  the  Holy  One  of 
Israel.  42.  They  remembered  not  his  hand, 
nor  the  day  Avhen  he  deliA^ered  them  from  the 
enemy.  43.  Hoav  he  had  Avrought  his  signs 
in  Egypt,  and  his  Avonders  in  the  field  of 
Zoan :  50.  Yet  they  tempted  and  proA'oked 
the  most  high  God,  and  kept  not  his  testi- 
monies: 57.  But  turned  back,  and  dealt  un- 
faithfidly  liketheu*  fathers:  they  Avere  turned 
aside  like  a  deceitful  boAv.  58.  For  they  pro- 
A'oked  him  to  anger  Avith  their  high  places, 
and  moA^ed  him  to  jealousy  Avith  their  graA-en 
images.  59.  When  God  heard  ^//Z^- he  Avas 
Avroth,  and  greatly  abhorred  Israel :  00.  So 
that  he  forsook  the  tabernacle  of  Shiloh,  the 
tent  lohich  he  placed  among  men ;  01.  And 
delivered  liis  strength  into  captiA'ity,  and  his 
glory  into  the  enemy's  hand.  02.  He  gaA-e 
his  people  OA^er  also  unto  the  SAvord ;  and  was 
Avroth  Avith  his  inheritance.  03.  The  fire  con- 
sumed their  young  men ;  and  their  maidens 
were  not  giA^en  to  marriage.  04.  Their  priests 
fell  by  the  SAVord ;  and  their  AvidoAVS  made 
no  lamentation. 

Psa.  106:13.  They  soon  forgat  his  Avorks; 
they  Avaited  not  for  his  coimsel:  14.  But 
lusted  exceedingly  in  the  Avilderness,  and 
tempted  God  in  the  desert, 

Isa.  1:4.  Ah  sinful  nation,  a  people  laden 
Avith  iniquity,  a  seed  of  eA'ildoers,  children 
that  are  corrupters :  they  liaA-e  forsaken  the 
Lord,  they  haA^e  j^roA'oked  the  Holy  One  of 
Israel  unto  anger,  they  are  gone  aAvay  back- 
Avard.  5.  Why  should  ye  be  stricken  any 
more?  ye  Avill  rcA^olt  more  and  more:  the 
Avhole  head  is  sick,  and  the  Avhole  heart  faint. 
0.  From  the  sole  of  the  foot  CA'cn  unto  the 
head  there  is  no  soundness  in  it ;  but  Avounds, 
and  bruises,  and  putrif ying  sores :  they  ha\'e 
not  been  closed,  neither  bound  up,  neither 
mollified  Avith  ointment.  7.  Your  country  zs 
desolate,  your  cities  are  burned  Avith  fire: 
your  land,  strangers  deA'our  it  in  your  pres- 
ence, and  it  is  desolate,  as  oA^erthrown  by 
strangers.  21.  Hoav  is  the  faithful  city  be- 
come an  harlot!  it  Avas  full  of  judgment; 
righteousness  lodged  in  it ;  but  noAV  murder- 
ers. 22.  Thy  silver  has  become  dross,  thy 
Avine  mixed  Avith  Avater :    Isa.  50:1. 

Isa.  2:G.  Thou  hast  forsaken  thy  people 
the  house  of  Jacob,  because  they  be  re])len- 
ished  from  the  east,  and  are  soothsayers  like 
the  Philistines,  and  they  please  themseh'cs 
in  the  children  of  strangers. 

Isa.  5:24.  As  the  fire  dcA'oureth  the  stubble 
and  the  flame  consumeth  the  chaff,  so  their 
root  shall  be  as  rottenness,  and  their  blossom 
shall  go  U]i  as  dust :  because  they  haA-e  cast 
away  the  laAV  of  the  Lord  of  hosts,  and  de- 


99 


BACKSLIDERS. — Backsliding  of  Israel. 


spised  the  word  of  the  Holy  One  of  Israel. 
vs.  12-30. 

Isa.  9:16.  For  the  leaders  of  this  people 
cause  them  to  err;  and  they  that  are  led  of 
them  are  destroyed,    vs.  13-21. 

Isa.  17:10.  Because  thou  hast  forgotten  the 
God  of  thy  salvation,  and  hast  not  been 
mindful  of  the  rock  of  thy  strength,  there- 
fore shalt  thou  plant  pleasant  plants,  and 
slialt  set  it  with  strange  slips :  11.  In  the 
day  shalt  thou  make  thy  plant  to  grow,  and 
in  the  morning  shalt  thou  make  thy  seed  to 
flourish :  hut  the  harvest  shall  he  a  heap  in 
the  day  of  grief  and  of  desperate  sorrow. 

Isa.  24:5.  The  earth  also  is  defiled  under 
the  inhabitants  thereof ;  because  they  have 
transgressed  the  laws,  changed  the  ordi- 
nance, broken  the  everlasting  covenant,  6. 
Therefore  hath  the  curse  devoured  the  eai'th, 
and  they  that  dwell  therein  are  desolate : 
therefore  the  inhabitants  of  the  earth  are 
burned,  and  few  men  left. 

Isa.  30:9.  That  this  is  a  rebellious  people, 
lying  children,  childi'en  that  will  not  hear 
the  law  of  the  Lord  :  15.  For  thus  saith  the 
Lord  God,  the  Holy  One  of  Israel ;  In  re- 
turning and  rest  shall  ye  be  saved ;  in  quiet- 
ness and  in  confidence  shall  be  yovir  strength : 
and  ye  would  not. 

Isa.  31:0.  Turn  ye  unto  him  from  whom 
the  children  of  Israel  have  deeply  revolted. 

Isa.  43:22.  But  thou  hast  not  called  upon 
me,  O  Jacob ;  but  thou  hast  been  weary  of 
me,  O  Israel.  24.  Thou  hast  bought  me  no 
sweet  cane  with  money,  neither  hast  thou 
filled  me  Avith  the  fat  of  thy  sacrifices :  but 
thou  hast  made  me  to  serve  Avith  thy  sins, 
thou  hast  wearied  me  Avith  thine  iniquities. 

Isa.  51:17.  AAvake,  aAvake,  stand  up,  O 
Jerusalem,  Avhich  hast  drunk  at  the  hand  of 
the  Lord  the  cup  of  his  fury ;  thou  hast 
drunken  the  dregs  of  the  cup  of  trembling, 
and  Avrung  them  out.     vs.  18-20. 

Isa.  63:17.  O  Lord,  Avhy  hast  thou  made 
us  to  err  from  thy  Avays,  and  hardened  our 
heart  from  thy  fear  ? 

Isa.  65:2.  I  haA'e  spread  out  my  hands  all 
the  day  unto  a  rebellious  people,  Avhich 
Avalketh  in  a  Avay  that  teas  not  good,  after 
their  OAvn  thoughts ;  3.  A  people  that  pro- 
A^oketh  me  to  anger  continually  to  my  face ; 

Jer.  2:5.  Thus  saith  the  Lord,  What  in- 
iquity liaA^e  your  fathers  found  in  me,  that 
they  are  gone  far  from  me,  and  haA^e  Avalked 
after  A^anity,  and  are  become  A^ain  ? 

11.  Hath  a  nation  changed  their  gods, 
Avhich  are  yet  no  gods  ?  but  my  people  haA'e 
changed  their  glory  for  tJiat  which  doth  not 
profit.  12.  Be  astonished,  O  ye  heaA'ens,  at 
this,  and  be  horribly  afraid,  be  ye  A^ery  deso- 
late, saith  the  Lord.  13.  For  my  people  haA'e 
committed  two  evils;  they  liaA^e  forsaken 
me  the  fountain  of  living  Avaters,a»rnieAved 
them  out  cisterns,  broken  cisterns,  that  can 
hold  no  Avat(M'. 

17.  Hast  thou  not  procured  this  unto  thy- 
Belf,  in  that  thou  hast  foi"saken  the  Lord 
thy  God,  Avhen  he  led  thee  by  the  way  ?  19. 


Thine  own  Avickedness  shall  correct  thee, 
and  thy  backslidings  shall  reprove  thee: 
knoAv  therefore  and  see  that  it  is  an  evil 
thing  and  bitter,  that  thou  hast  forsaken  the 
Lord  thy  God,  and  that  my  fear  is  not  in 
thee,  saith  the  Lord  God  of  hosts. 

21.  Yet  I  had  planted  thee  a  noble  Aine, 
Avholly  a  right  seed:  how  then  art  thou 
turned  into  the  degenerate  plant  of  a  strange 
Aine  unto  me  ?  27.  They  haA^e  turned  their 
back  unto  me,  and  not  their  face :  but  in  the 
time  of  their  trouble  they  Avill  say.  Arise, 
and  saA^e  us. 

31.  HaA^e  I  been  a  Avilderness  unto  Israel  ? 
aland  of  darkness  ?  Avherefore  say  my  people, 
We  are  lords ;  Ave  Avill  come  no  more  unto 
thee  ?  32.  Can  a  maid  forget  her  ornaments, 
or  a  bride  her  attire  ?  yet  my  people  haA'e 
forgotten  me  days  Avithout  number. 

Jer.  3:21.  A  voice  Avas  heard  upon  the  high 
places,  weeping  a?id  supplications  of  tlie 
children  of  Israel :  for  they  have  perA^erted 
their  way,  and  they  have  forgotten  the 
Lord  their  God.    vs.  1-25. 

Jer.  5:19.  When  ye  shall  say,  Wherefore 
doeth  the  Lord  our  God  all  these  th  ings  unto 
us  ?  then  shalt  thou  answer  them,  Like  as  ye 
haA'e  forsaken  me,  and  served  sti'ange  gods 
in  your  land,  so  shall  ye  serA^e  strangers  in 
a  land  that  is  not  yours.  23.  But  this  peoj^le 
hath  a  revolting  and  a  rebellious  heart ;  they 
are  revolted  and  gone.  vs.  1-31 ;  Jer.  11:9-17. 

Jer,  6:30.  Reprobate  silver  shall  men  call 
them,  because  the  Lord  hath  rejected  them. 
Ezek.  22:18. 

Jer.  7:12.  Go  ye  noAV  vmto  my  ]Dlace  which 
%oas  in  Shiloh,  Avhere  I  set  n\j  name  at  the 
first,  and  see  Avhat  I  did  to  it  for  the  Avicked- 
ness of  my  people  Israel,     vs.  13-34. 

Jer.  8:5.  Why  then  is  tliis  people  of  Jeru- 
salem slidden  back  by  a  perpetual  backslid- 
ing ?  they  hold  fast  deceit,  they  refuse  to 
return.  14.  Why  do  Ave  sit  still  ?  assemble 
yourselA'es,  and  let  us  enter  into  the  def  enced 
cities,  and  let  us  be  silent  there :  for  the 
Lord  our  God  hath  put  us  to  silence,  and 
given  us  Avater  of  gall  to  drink,  because  Ave 
haA'e  sinned  against  the  Lord.  15.  We  looked 
for  peace,  but  no  good  can}e ;  and  for  a  time 
of  health,  and  behold  trouble !    vs.  1-22. 

Jer.  10:20.  My  tabernacle  is  spoiled,  and  all 
my  cords  are  broken :  my  children  are  gone 
forth  of  me,  and  they  are  2iot :  there  is  none 
to  stretch  forth  my  tent  any  more,  and  to 
set  up  my  curtains.  21.  For  the  pastors  ar(i 
become  brutish,  and  haA'e  not  sought  the 
Lord  :  therefore  they  shall  not  prosper,  and 
all  tlieir  flocks  shall  be  scattered,  vs.  17-22. 

Jer.  12:7.  I  haA'e  forsaken  mine  house,  1 
have  left  mine  heritage ;  I  haA'e  giA'on  the 
dearly  beloA'ed  of  my  soul  into  the  hand  of 
her  enemies. 

Jer.  1 3:24.  Therefore  Avill  I  scatter  them  as 
the  stubble  that  passeth  aAvay  by  the  Avind  of 
the  Avildeniess.  25.  This  is  thy  lot,  the  por- 
tion of  thy  measiu'es  from  me,  .saith  the 
Lord  ;  because  thou  hast  forgotten  me,  and 
trusted  in  falsehood. 


100 


BACKSLIDERS.— liACKSLiDiNO  of  Israel. 


.Tor.  14:7.  O  Lord,  though  our  huiiuitics 
k'stity  against  us,  do  tliou  it  for  thy  name's 
sjike:  for  our  backsUdings  are  many;  we 
liave  sinned  against  thee.  Id.  Thus  saitli 
the  Lord  luito  this  i)eoiile,  Thus  have  they 
ioved  to  wander,  they  have  not  refrained 
their  feet,  therefore  the  Lord  doth  not  ac- 
cept them  ;  he  will  now  remember  their  in- 
i(iuity,  and  visit  their  sins. 

Jer,  15:1.  Thus  sjiith  the  Lord  unto  me, 
Though  Moses  and  Samuel  stood  before  me, 
y>  t  my  mind  could  not  he  toward  this  people : 
cast  (hiia  out  of  my  sight,  and  let  them  go 
fortii.     ^^«f.  2-11. 

Jer.  18:13.  Therefore  thus  .saith  the  LoRD  ; 
Ask  ye  now  among  the  heathen,  who  hath 
lu-ard  such  things :  the  virgin  of  Israel  hath 
done  a  very  horrible  thing.  14.  \^i\\a  mcDi 
leave  the  snow  of  Lebanon  xohicli  comet Ii 
from  tlie  rock  of  the  field  ?  or  shall  the  cold 
flowing  waters  that  come  fi'om  another  place 
befoi"saken?  15.  Because  my  people  hath 
forgotten  me,  they  have  biu-ned  incense  to 
vanitj',  and  they  have  caused  them  to 
stumble  in  their  ways  from  the  ancient 
jxiths,  to  walk  in  paths,  in  a  way  not  cast 
up;  Jer.  19. 

Jer.  32:31.  This  city  hath  been  to  me  as 
a  jirovocation  of  mine  anger  and  of  my  fury 
from  the  day  that  they  built  it  even  unto 
this  day;  that  I  should  remove  it  from  be- 
fore my  face,     v.  30. 

Jer.  50:0.  My  peo])le  hath  been  lost  sheep : 
their  shepherds  have  caused  them  to  go 
astray,  they  have  turned  them  away  on  the 
mountams :  they  have  gone  from  mountain 
to  hill,  they  have  forgotten  their  restingplace. 

Ezek.  2:3.  And  he  said  unto  me.  Son  of 
man,  I  send  thee  to  the  children  of  Israel,  to 
a  rebellious  nation  that  hath  rebelled  agamst 
me:  they  and  their  fathers  have  trans- 
gressed against  me,  even  unto  this  very  day. 
4.  For  tJiey  are  impudent  children  and  stiff- 
hearted.  I  do  send  thee  unto  them,  and 
thou  shalt  say  unto  them,  Thus  saith  the 
Lord  God.  5.  And  they,  Avhether  they  will 
hear,  or  whether  they  will  forbear,  (for  they 
are  a  rebellious  house,)  yet  shall  know  that 
there  hath  been  a  prophet  among  them. 

6.  And  thou,  son  of  man,  be  not  afraid  of 
them,  neither  be  afi'aid  of  their  words, 
though  briers  and  thorns  he  "vvith  thee,  and 
thou  dost  dwell  among  scorpions:  be  not 
afraid  of  their  words,  nor  be  dismayed  at 
tkeir  looks,  though  they  Je  a  rebellious  house. 

7.  And  thou  shalt  speak  my  words  unto 
them,  whether  they  will  hear,  or  whether 
they  will  forbear:  for  they  are  naost  re- 
bellious. 8.  But  thou,  son  of  man,  hear 
what  I  say  imto  thee ;  Be  not  thou  rebellious 
like  that  rebellious  house :  oi^en  thy  mouth, 
and  eat  that  I  give  thee. 

Ezek.  5:0.  She  hath  changed  my  judg- 
ments into  wickedness  more  than  the  na- 
tions, and  my  statutes  more  than  the  coim- 
tries  that  are  round  about  her :  for  they  have 
refused  my  jiidgments  and  my  statutes,  they 
have  not  walked  in  them.    vs.  1-17. 


K/ek.  11:21.  As  for  thou  whose  heaiii 
walketh  al'ti'r  the  heart  of  tlieir  detestaldo 
lliings  and  their  abominatioiLS,  1  will  recom- 
IH'iise  tlieir  way  ui>on  their  own  heads,  siiith 
the  Lord  Gon.  vs.  1-21.  [See  Parable  of 
the  Vine,  Ezek.  15.] 

Ezek.  10:43.  Because  thou  ha.st  not  re- 
membered the  days  of  thy  youth,  but  ha.st 
fretted  me  in  all  these  th  imjs ;  behcjld,  there- 
fore I  also  will  recompense  thy  way  uj)on 
th ine  head,  sjiith  the  Lord  God  :  [See  Para- 
bles of  an  Unfaithful  Wife,  Ezek.  10;  23; 
llos.  2;  3.] 

Hos.  1:0.  And  Godmxm  imto  him,  Call  her 
name  Lo-ruhamah :  for  I  will  no  more  have 
mercy  upon  the  h(juse  of  Israel ;  but  I  will 
utterly  tiike  them  away.  9.  Then  said  God, 
Call  his  name  Lo-ammi :  for  ye  are  not  my 
people,  and  I  will  not  be  your  God.    vs.  1-9. 

Hos.  4:0.  My  people  are  destroyed  for  lack 
of  knowledge:  because  thou  hast  rejected 
knowledge,  I  will  also  reject  thee,  that  thou 
shalt  be  no  priest  to  me :  seeing  thou  hast 
forgotten  the  law  of  thy  God,  I  will  also 
forget  thy  children.  10.  They  shall  eat,  and 
not  have  enough :  they  shall  commit  whore- 
dom, and  shall  not  increase :  because  they 
have  left  oif  to  take  heed  to  the  Lord.    v.  10. 

Hos.  5:11.  Ephraim  is  oppressed  and 
broken  in  judgment, -because  he  willingly 
walked  after  the  commandment.  12.  There- 
fore u-ill  I  he  unto  Ephraim  as  a  moth,  and  to 
the  house  of  Judah  as  rottenness,     vs.  1-15. 

Hos.  0:4.  O  Ephraim,  what  shall  I  do  imto 
thee  ?  0  Judah,  what  shall  I  do  unto  thee  ? 
for  your  goodness  is  as  a  morning  cloud,  and 
as  the  early  dew  it  goeth  away.  7.  They  like 
'  men  have  transgressed  the  covenant :  there 
have  thev  dealt  treacherously  against  me. 
vs.  4-11;  Hos.  8:14;  9:1-17:  13:10.       I'lj.  v.Adami 

Hos.  11:2.  As  they  called  them,  so  they 
went  from  them :  7.  And  my  people  are 
bent  to  backsliding  from  me :  though  they 
called  them  to  the  most  High,  none  at  all 
Avould  exalt  liim. 

Hos.  14:1.  O  Israel,  return  unto  the  Lord 
thy  God ;  for  thou  hast  fallen  by  thine  iniq- 
uity. 

Amos.  2:4.  Thus  saith  the  Lord  ;  for  three 
transgressions  of  Judah,  mid  for  four,  I  will 
not  turn  away  the  punishment  thereof;  be- 
cause they  have  desi)ised  the  law  of  the 
Lord,  and  have  not  kept  liis  command- 
ments, and  their  lies  caused  them  to  err, 
after  the  which  their  fathers  have  walked : 

Zeph.  1 :0.  Them  that  are  turned  back  from 
the  Lord;  and  tJiose  that  have  not  sought 
the  Lord,  nor  enquired  for  him. 

Mai.  1:0.  A  son  honoureth  Iris  father,  and 
a  sei-\'ant  his  master :  if  then  I  J>e  a  father, 
where  is  mine  honour?  and  if  I  he  a  master, 
wiiere  is  my  fear  ?  saith  the  Lord  of  ho.sts 
unto  you,  O  priests,  that  despise  my  name. 
And  ye  say.  Wherein  have  we  despised  thy 
name  ? 

Mai.  3:7.  Even  from  the  days  of  your 
fathers  ye  are  gone  away  from  mine  ordi- 
nances, and  liave  not  kept  tJtem,    Return 


101 


BACKSLIDERS. 


BAPTISM. 


unto  me,  and  I  Avill  return  unto  you,  saith 
the  Lord  of  hosts.  But  ye  said,  Wherein 
shall  we  return  ? 

Ileb.  3:1(5.  For  some,  when  they  had  heard, 
did  provoke :  howbeit  not  all  that  came  out 
of  Egypt  by  Moses.  17.  But  with  whom  was 
he  grieved  forty  years  ?  vxts  it  not  with  them 
that  had  sinned,  whose  carcases  fell  in  the 
wilderness?  18.  And  to  whom  sware  he  that 
they  should  not  enter  into  his  rest,  but  to 

them  that  i  believed  not  ?  1'  I!-  V-  "'«''  disobertient] 

Instances  op  Israel's  Backsliding:  At 
Meribah,  Ex.  17:1-7;  when  Aaron  made  the 
golden  calf,  Ex.  32;  after  Joshua's  death, 
Judg.  2;  during  Asa's  reign,  2  Chr.  15; 
Hezekiah's  reign,  2  Chr.   30:2-12. 

BAD  COMPANY.  See  Company,  Evil. 

BADGER.  \R,  F.,  Seal  or  Porpoise.] 
Skins  of,  used  for  covering  of  tabernacle,  Ex. 
25:5;  26:14;  35:7,28;  36:19;  39:34;  Num.  4:6,8, 
10,11,12,14,25.  For  shoes,  Ezek.  16:10.  \_R.V., 
Sealskin.] 

BAG.    See  Purse. 

BAGPIPE.     \R.  V.^  Dan.  3:5. 

BAHURIM,  a  village  between  the  fords 
of  the  Jordan  and  Jerusalem,  2  Sam.  3:16; 
16:5;  17:18;  19:16;  1  Kin.  2:8. 

BAIL.  See  Surety;  Creditor;  Debt; 
Debtor. 

BAJITH,  a  place  of  idolatrous  worship 
in  Moab,  Isa.  15:2. 

BAKBAKKAR,  a  Levite,  1  Chr.  9:15. 

BAKBUK,  an  ancestor  of  the  Nethmim, 
Ezra  2:51;  Neh.  7:53. 

BAKBUKIAH,  a  Levite,  Neh.  11:17; 
129  25 

BAKER,  1  Sam.  8:13;  Jer.  37:21;  Hos. 
7:4,6.    Pharaoh's  chief  baker,  Gen,  40. 

See  Bread. 

BALAAM,  son  of  Beor.  From  Mesopo- 
tamia, Deut.  23:4.  A  soothsayer.  Josh.  13:22. 
A  prophet,  Num.  24:2-9;  2  Pet.  2:15,16.  Balak 
sends  for,  to  curse  Israel,  Num.  22:5-7;  Josh. 
24:9;  Neh.  13:2;  Mic.  6:5.  Anger  of,  rebuked 
by  his  ass.  Num.  22:22-35;  2  Pet. 2:16.  Coun- 
sel of,  an  occasion  of  Israel's  corrviption 
with  the  Midianites,  Num.  31:16;  Eev.  2:14, 
15.  Covetousness  of,  2  Pet.  2:15;  Jude  11. 
Death  of,  Num.  31:8;  Josh.  13:22. 

BALAC.    See  Balak. 

BALAH,  a  city  of  Simeon,  Josh.  19:3. 
Called  Bilhah,  1  Chr.  4:29. 

BALAK,  king  of  Moab,  Num.  22:4;  Josh. 
24:9;  .ludg.  11:25;'  Mic.  6:5.  Tries  to  bribe 
B;daam  to  curse  Israel,  Num.  22:5-7,15-17. 

See  Balaam. 

BALANCES.  Used  for  weighing,  Job 
31:6;  Isa.  40:12,15;  Ezek.  5:1.  Money  Aveighed 
with,  Isa.  46:6;  Jer.  32:10.  Must  be  just.  Lev. 
19:36;  Prov.  16:11;  Ezek.  45:10.  False  bal- 
ance used,  Hos.  12:7;  Amos  8:5;  Mic.  6:11;  an 
abomination,  Prov.  11:1;  20:23. 

FKUIRATIVE:  Job  6:2;  31:6;  Psa.  62:9; 
Isa.  40:12;  Dan.  5:27;  Rev.  6:5. 
.  BALDNESS,  Lev.  13:40,41.  A  judg- 
ment, Isa.  3:24;  Jer.  47:5;  48:37;  Ezek."  7:18. 
Artificial,  a  sign  of  motu'ning,  Isa.  22:12;  Jer. 
16:6;  Ezek.  27:31;  29:18;  Amos.  8:10;  Mic.  1:16. 


Artificial,  as  an  idolatrous  practice,  forbid' 
den.  Lev.  21:5;  Deut.  14:1. 

INSTANCES  OF  :  Elisha,  2  Kin.  2:23. 

BALL,  playing;  at,  Isa.  22:18. 

BALM,  a  medicinal  balsam.  Gen.  87:25; 
43:11;  Jer.  8:22;  46:11;  51:8;  Ezek.  27:17. 

BAMAH,  a  high  place,  Ezek.  20:29. 

BAMOTH.  A  camping  i)lace  of  the  Is- 
raelites, Num.  21:19,20.  Called  Bamoth- 
BAAL,  a  city  of  Reuben,  Josh.  13:17. 

BANL    1.  A  Gadite,  2  Sam.  23:36. 

2.  A  Levite,  1  Chr.  6:46. 

3.  A  descendant  of  Pharez,  1  Chr.  9:4. 

4.  Father  of  returned  exiles,  Ezra  2:10;  10: 
29.     Called  Binnui,  Neh.  7:15. 

5.  A  Levite  of  the  returned  exiles,  Neh.  8: 
17;  8.7;  9:4,5;  10:13;  11:22. 

BANISHMENT,  Ezra  7:26.  Of  Adam 
and  Eve,  from  Eden,  Gen.  3:22-24.  Of  Cain, 
to  be  "a  fugitive  and  vagabond,"  Gen.  4:14. 
Of  Jews,  from  Rome,  Acts  18:2.  Of  John,  to 
Patmos,  Rev.  1:9. 

See  Exile. 

BANNER.  FIGURATIVE:  Psa.  20:5; 
60:4;  Song  2:4;  6:4;  Isa.  13:2. 

See  Ensign;  Standard. 

BANQUET.    See  Feasts. 

BAPTISM.  JOHN'S:  Matt.  3:5.  Then 
went  out  to  him  Jerusalem,  and  all  Judsea, 
and  all  the  region  round  about  Jordan,  6. 
And  were  baptized  of  him  in  Jordan,  confess- 
ing their  sins.  7.  But  when  he  saw  many  of 
the  Pharisees  and  Sadducees  come  to  his 
baptism,  he  said  unto  them,  O  generation  of 
vipers,  avIio  hath  warned  you  to  flee  from 
the  wrath  to  come  ?  8.  Bring  forth  therefore 
fruits  ineet  for  repentance :  11. 1  indeed  bap- 
tize you  with  water  unto  repentance :  but  he 
that  Cometh  after  me  is  mightier  than  I ,  whose 
shoes  I  am  not  worthy  to  bear :  he  shall  bap- 
tize you  with  the  Holy  Ghost,  and  vnth  fire: 
13.  Then  cometh  Jesus  from  Galilee  to  Jor- 
dan unto  John,  to  be  baptized  of  him.  14. 
But  John  forbad  him,  saying,  I  have  need 
to  be  baptized  of  thee,  and  comest  thou  to 
me  ?  15.  And  Jesus  ansAvering  said  unto  him. 
Suffer  it  to  be  so  noAV :  for  thus  it  becometh 
us  to  fulfil  all  righteousness.  Then  he  suf- 
fered him.  16.  And  Jesus,  Avhen  he  was  bap- 
tized, went  up  straightAvay  out  of  the  Avater: 
and,  lo,  the  heavens  were  opened  unto  him, 
and  he  saAv  the  Spirit  of  God  descending  like 
a  doA^e,  and  lighting  upon  him:  Mark  1:8-10; 
Luke  3:7,8;  John  10:40. 

Matt.  21 :25.  The  baptism  of  John,  A\dience 
Avas  it  ?  from  heaven,  or  of  men  ?  Mark  11:30; 
Luke  20:4. 

Mark  1 :4.  John  did  baptize  in  the  Avilder- 
ness,  and  preach  the  baptism  of  repentance 
for  the  remission  of  sins.  5.  And  there  Avent 
out  unto  him  all  the  land  of  Judrea,  and  they 
of  Jerusalem,  and  Avere  all  baptized  of  him 
in  the  river  of  Jordan,  confessing  their  sins. 

Ltdve  3:12.  Then  came  also  publicans  to  be 
ba])tized,  and  said  unto  him.  Master,  what 
shall  we  do?  2 1 .  When  all  the  ]>eo]ileAvere  bap- 
tized,itcamo  t()pass,that.Tesus  also  being  bap- 
tized, and  praying,  tbe  heaA^en  Avas  opened. 


109. 


k. 


BAPTISM. 


Luke  7:20.  All  the  people  that  heard  Iriin, 
and  the  publicans,  justified  Gt)d,  being  bap- 
tized witii  the  baptism  of  John.  30.  But  the 
Pharisees  and  lawyers  rejected  the  counsel 
of  God  ag;unst  themselves,  being  not  bap- 
tized of  him. 

John  1:25.  And  they  asked  him,  and  said 
unto  him,  ^V'hy  baptizest  thou  then,  if  thou 
be  not  that  Christ,  nor  Elias,  neither  tluit 
prophet?  20.  John  answered  them,  saying, 
I  baptize  with  water:  but  there  stcUidetli 
one  among  you,  whom  ye  know  ni)t;  2S. 
These  things  were  done  in  Bethabara  beyond 
Jordan,  Avhere  John  was  baptizing.  31.  I 
knew  hinr  not :  but  that  he  shoidd  be  made 
manifest  to  Israel,  therefore  am  I  come  baj)- 
tizing  with  water.  33.  He  that  sent  me  to  bap- 
tize with  Avater,  the  same  said  vmto  me. 
Upon  whom  thou  shalt  see  the  Spirit  descend- 
ing, and  remaining  on  him,  the  same  is  he 
which  baptizeth  with  the  Holy  Ghost. 

John  3:23,  And  John  also  was  baptizing  in 
yEnon,  near  to  Salim,  because  there  was 
niuch  water  there :  and  they  came,  and  Avere 
baptized. 

Acts  1:5.  John  truly  baptized  witliAvater; 
but  ye  shall  be  baptized  Avith  the  Holy  Ghost 
not  many  days  hence.  22.  Beginning  from 
the  baptism  of  John,  imto  that  sjinie  day  that 
he  AA^as  taken  up  from  us,  must  one  be  or- 
dained to  be  a  AA^tness  A\ith  us  of  his  resur- 
rection. 

Acts  10:37.  That  A\"ord,  /  smj,  ye  know, 
Avhich  Avas  ]iublislied  throughout  all  Juda3a, 
and  began  fi'om  Galilee,  after  the  baptism 
which  John  preached ; 

Acts  11:1().  Then  remembered  I  the  Avord 
of  the  Loi'd,  how  that  he  said,  John  indeed 
baptized  Avith  Avater ;  but  ye  shall  be  bap- 
tized Avith  the  Holy  Ghost.  Acts  18:25. 

Acts  19:3.  And  he  said  unto  them,  Unto 
what  then  Avere  ye  baptized  ?  And  they  said. 
Unto  John's  baptism.  4.  Then  said  Paul, 
John  verily  baiitized  Avith  the  bai>tism  of 
repentance,  saying  unto  the  people,  that  they 
shoidd  belicA'e  on  him  Avhich  should  come 
:  after  him,  that  is,  on  Christ  Jesus. 

C'HlllSTIAN  :    Matt.  28:19.  Go  ye  there- 
I  fore,  and  teach  all  nations,  bajitizing  them 
i  in  the  name  of  the  Father,  and  of  the  Son, 
and  of  the  Holy  Ghost : 

Mark  10:1(5.  He  that  belieA'eth  and  is  bap- 
tized shall  be  saA^ed ; 

John  3:5.  Jesus  ansAvered,  Verily,  verily,  I 
SciA'  imto  thee.  Except  a  man  be  born  of  Avater 
and  of  the  Spirit,  he  cannot  enter  into  the 
kingdom  of  God.  22.  After  these  things  came 
Jesus  and  his  discijiles  into  the  land  of  Juda?a ; 
and  there  he  tarried  Avith  them,  and  baptized. 

John  4:1.  The  Lord  kneAV  how  the  Phari- 
sees had  heard  that  Jesus  made  and  baptized 
more  disciples  than  John,  2.  (Though  Jesus 
himself  baptized  not.  but  his  disci]>les,) 

Acts  1:5.  .John  tndy  baptized  Avith  Avater ; 
but  ye  shall  be  l)aptized  Avith  the  Holy  Ghost 
not  many  days  hence.  22.  Beginning  from 
the  baptism  of  John,  mito  that  same  day 
that  he  Avas  taken  up  from  us,  must  one  be 


ordained  to  be  ci  witness  Avith  us  of  his  resur- 
rection. 

Acts  2:38.  Peter  said  unto  them,  Eepent, 
and  be  baptized  every  one  of  you  in  the  name 
of  Jesus  Christ  for  the  remission  of  sins,  and 
ye  shall  receive  the  gift  of  the  Holy  Ghost. 
41.  Then  they  that  gladly  received  his  word 
Avere  baptized :  and  tlie  s;inie  day  tliere  were 
added  ujito  tlion.  about  three  thousiind  souls. 

Acts  8:12.  When  they  believed  Philip 
]ireaching  the  things  concerning  the  king- 
dom of  God,  and  the  name  of  Jesus  Clnist, 
they  Avere  baptized,  both  men  and  Avomen. 
13.  Then  Simon  himself  believed  also :  and 
Avhen  he  Avas  baptized,  he  continued  Avith 
Philip,  V).  10. 

30.  And  as  they  went  on  their  Avay,  they 
came  unto  a  certain  Avater :  and  the  cunucifi 
said.  See,  liere  /s  water;  Avhat  doth  hinder 
me  to  be  baptized?  137.  riiiiip  said,  if  tuou  be- 
lievest  witli  ;ill  thine  licait.  thou  iiiaycst.  Aud  h(!  an- 
swered and  said,  I  heheve  that  Jesiis  Christ  is  the  Sou 
oi  Uorl.  38.  And  lie  commanded  the  chariot 
to  stand  still :  and  they  Avent  doAvn  both  into 
the  Avater,  both  Philip  and  the  eunuch  ;  and 
he  baptized  him.  ['  omitted  m  k.  \'.i 

Acts  9:18.  And  immediately  there  fell 
from  his  eyes  as  it  had  been  scales :  and  he 
received  sight  forthAvith,  and  arose,  and  Avas 
baptized. 

Acts  10:40.  Then  auAvered  Peter,  47.  Can 
any  man  foi'bid  Avater,  that  these;  should  not 
be  baptized,  Avhich  liaAe  receiAed  the  Holy 
Ghost  as  Avell  as  Ave  ?  48.  And  he  conunanded 
them  to  be  baptized  in  the  name  of  tlie  Lord. 

Acts  10:14.  And  a  certain  Avoman  named 
Lydia,  a  seller  of  piuple,  of  the  city  of  Thy- 
atira,  Avhicli  Avorshi])i)ed  God,  heard  us: 
Avhose  heart  the  Lt)rd  opened,  that  she  at- 
tended unto  the  things  which  Avere  spoken 
of  Paul.  15.  And  Avhen  she  Avas  bajitized, 
and  her  household,  she  besought  us,  saying, 
If  ye  ha\'e  judged  me  to  be  faithful  to  the 
Lord,  come  into  my  house,  and  abide  tliere. 
33.  He  took  them  the  same  hour  of  the  night, 
and  washed  their  strijjes ;  and  Avas  baptized, 
he  and  all  his,  straightAvay. 

Acts  18:8.  Many  of  the  Corinthians  hearing 
believed,  and  Avere  baptized.  25.  This  man 
Avas  instructed  in  the  Avay  of  the  Lord ;  and 
being  ferA-ent  in  the  s]iirit,  he  spake  and 
taught  diligently  the  things  of  the  Lord, 
knoAving  only  the  bai)tism  of  John. 

Acts  19:4.  Tlien  said  Paid,  John  A'erily  ba])- 
tized  Avith  the  ba])tism  of  repentance,  saying 
imto  the  ])eo]ile,  that  they  should  belicAc  tm 
him  Avhich  should  come  after  him,  that  is, 
on  Christ  Jesus.  5.  When  they  heard ////iS, 
they  Avere  baptized  in  the  name  of  the  Lord 
Jesus. 

Acts  22:16.  And  noAv  Avhy  tarriest  thou? 
arise,  and  be  baptized,  and  Avash  aAvay  thy 
sins,  calling  on  the  name  of  the  Lord. 

Rom.  ():3.  KnoAv  ye  not,  that  so  many  oi 
us  as  Avere  baptized  into  .Tesus  Christ  were 
baptized  into  hisdeath  ?  4.  Tlierefore  Aveare 
buiit'd  witli  liim  by  ba])tisin  intodeath:  that 
like  as  Christ  was  raisetl  up  fi-om  the  dead 


103 


BAPTISM. 


by  the  glory  of  the  Father,  even  so  we  also 
should  walk  in  newness  of  life. 

1  Cor.  1:13.  Were  ye  baptized  in  the  name 
of  Paul  ?  14.  I  thank  God  that  I  baptized 
none  of  you,  but  Crispus  and  Gains ;  15.  Lest 
any  shoidd  say  that  I  had  baptized  in  niine 
own  name.  16.  And  I  baptized  also  the 
household  of  Stephanas:  besides,  I  know 
not  whether  I  baptized  any  other.  17.  For 
Christ  sent  me  not  to  baptize,  but  to  preach 
the  gospel : 

1  Cor.  10:1.  Moreover,  brethren,  I  would 
not  that  ye  should  be  ignorant,  how  that  all 
our  fathers  were  under  the  cloud,  and  all 
passed  through  the  sea ;  2.  And  were  all  bap- 
tized unto  Moses  in  the  cloud  and  in  the  sea ; 

1  Cor.  12:13.  By  one  Spirit  are  we  all  bap- 
tized into  one  body,  Avhether  xoe  he  Jews  or 
Gentiles,  Avhether  ?re  he  bond  or  free ;  and 
have  been  all  made  to  drink  into  one  Spirit. 

1  Cor.  15:29.  What  shall  they  do  wliich  are 
baptized  for  the  dead,  if  the  dead  rise  not  at 
all  ?  why  are  they  then  baptized  for  the  dead  ? 

Gal.  3:27.  As  many  of  you  as  have  been 
baptized  into  Christ  have  put  on  Christ. 

Eph.  4:5.  One  Lord,  one  faith,  one  baptism, 

Eph.  5:26.  That  he  might  sanctify  and 
cleanse  it  with  the  washing  of  water  by  the 
word. 

Col.  2:12.  Buried  with  him  in  baptism, 
wherein  also  ye  are  risen  with  him  through 
the  faith  of  the  operation  of  God,  who  hath 
raised  him  from  the  dead. 

Heb.  6:2.  Of  the  doctrine  of  baptisms,  and 
of  laying  on  of  hands,  and  of  resurrection  of 
the  dead,  and  of  eternal  judgment. 

1  Pet.  3:18.  Christ  also  hath  once  suffered 
for  sins,  the  just  for  the  unjust,  that  he  might 
bring  us  to  God,  being  put  to  death  in  the 
flesh,  but  quickened  by  the  Spirit:  21.  The 
like  figure  whereunto  even  baptism  doth  also 
now  save  vis  (not  the  putting  away  of  the  filth 
of  the  flesh,  but  the  answer  of  a  good  con- 
science toward  God,)  by  the  resui-rection  of 
Jesus  Christ : 

OF  THE  HOLY  GHOST :  Isa.  44:3.  I  will 
pour  my  spirit  upon  thy  seed,  and  my  bless- 
ing upon  thine  oif spring : 

Joel  2:28.  And  it  shall  come  to  pass  after- 
ward, that  I  will  pour  out  my  spirit  upon  all 
flesh ;  and  your  sons  and  yourdaughters  shall 
prophesy,  your  old  men  shall  dream  dreams, 
your  young  men  shall  see  visions :  29.  And 
also  upon  the  seiwants  and  upon  the  hand- 
maids in  those  days  will  I  pour  out  my  spirit. 

Zech.  12:10.  And  I  will  pour  upon  the  house 
of  David,  and  upon  the  inhabitants  of  Jem- 
salem,  the  spirit  of  grace  and  of  supplications : 
and  they  shall  look  upon  me  whom  they  have 
pierced,  and  they  shall  mourn  for  him,  as  one 
moumeth  for  his  only  son,  and  shall  be  in 
bitterness  for  him,  as  one  that  is  in  bitterness 
for  his  firstborn. 

Matt.  3:11 .  I  indeed  baptize  you  with  water 
unto  repentance:  but  lie  that  cometh  after  me 
is  mightier  than  I,  Avliose  shoes  I  am  not 
worthy  to  bear :  he  shall  baptize  you  with  the 
Holy  Ghost,  and  vnth  fire :  [Mark  1:8;  Luke 


3:16.]  16.  And  Jesus,  when  he  was  baptized, 
went  up  straightway  out  of  the  water :  and, 
lo,  the  heavens  were  opened  unto  him,  and 
he  saw  the  Spirit  of  God  descending  like  a 
dove,  and  lighting  upon  him :  Luke3:22 ;  John 
1:32,33. 

Luke  24:49.  And,  behold,  I  send  the  i^rom- 
ise  of  my  Father  upon  you :  but  tarry  ye  m 
the  city  of  Jerusalem,  mitil  ye  be  endued  with 
poAver  from  on  high. 

John  3:5.  Jesus  answered,  VerUy,  verily, 
I  say  unto  thee.  Except  a  man  be  born  of 
water  and  of  the  Spirit,  he  cannot  enter  into 
the  kingdom  of  God. 

Acts  1:5.  John  truly  baptized  with  water; 
but  ye  shall  be  baptized  with  the  Holy  Ghost 
not  many  days  hence. 

Acts  2:1.  And  when  the  day  of  Pentecost 
Avas  fully  come,  they  Avere  all  with  one  accord 
in  one  place.  2.  And  suddenly  there  came  a 
sound  from  heaven  as  of  a  rushing  mighty 
wind,  and  it  filled  all  the  house  where  they 
were  sitting.  3.  And  there  appeared  unto 
them  cloA^en  tongues  like  as  of  fire,  and  it  sat 
upon  each  of  them.  4.  And  they  were  all 
filled  Avith  theHoly  Ghost,  andbegan  to  speak 
Avith  other  tongues,  as  the  Spirit  ga\"e  them 
utterance.  38.  Peter  said  unto  them.  Repent, 
and  be  baptized  every  one  of  you  in  the  name 
of  Jesus  Christ  for  the  remission  of  sins,  and 
ye  shall  receive  the  gift  of  the  Holy  Glaost. 
41.  Then  they  that  gladly  received  his  word 
were  baptized :  and  the  same  day  there  were 
added  unto  ^Ae»i  about  three  thousand  souls. 

Acts  8:15.  Who  [Peter  and  John],  when 
they  Avere  come  doAvn,  prayed  for  them,  that 
they  might  receive  the  Holy  Ghost :  16.  (For 
as  yet  he  was  fallen  upon  none  of  them :  only 
they  Avere  baptized  in  the  name  of  the  Lord 
Jesus.)  17.  Then  laid  they  their  hands  on 
them,  and  they  received  the  Holy  Ghost. 

Actsl0:38.  HoAv  God  anointed  Jesusof  Naz- 
areth Avith  the  Holy  Ghost  and  Avith  power : 
44.  While  Peter  yet  spake  these  Avords,  the 
Holy  Ghost  fell  on  all  them  which  heard  the 
Avord.  45.  And  theyof  the  circumcision  which 
belicA^ed  Avere  astonished,  as  many  as  came 
Avith  Peter,  because  that  on  the  Gentiles  also 
was  poured  out  the  gift  of  the  Holy  Ghost. 
47.  Can  any  man  forbid  Avater,  that  these 
should  not  be  baptized,  Avhich  have  received 
the  Holy  Ghost  as  Avell  as  Ave  ? 

Acts  11:15.  And  as  I  began  to  speak,  the 
Holy;  Ghost  fell  on  them,  as  on  us  at  the  be- 
ginning. 16.  Then  remembered  I  the  Avord 
of  the  Lord,  hoAV  that  he  said,  John  indeed 
baptized  AA^th  Avater ;  but  ye  shall  be  baptized 
Avith  the  Holy  Ghost. 

Acts  19:2.  He  said  unto  them,  Have  yere- 
ceiA^ed  the  Holy  Ghost  since  ye  belicA'cd?  And 
they  said  unto  him.  We  have  not  so  much  as 
heard  Avhether  there  be  any  Holy  Ghost.  6. 
And  AvhenPaul  had  laidA/^' hands  uponthem, 
the  Holy  Ghost  came  on  them ; 

1  Cor.  12:13.  By  one  Spirit  are  Ave  all  bap- 
tized into  one  body,  Avhether  v^e  he  Jcaa^s  or 
Gentiles,  Avhether  v^e  he  bond  or  free ;  and 
have  been  all  made  to  drink  into  one  Spirit. 


104 


BAPTISM. 


BATHING. 


Tit.  3:5.  Not  by  works  of  rij^htimusiicss 
which  wc  have  done,  but  accordiiij;  tt)  his 
iuei"cy  he  sjived  us,  by  the  wji.shing  of  regen- 
eration, and  renewing- of  the  Holy  Ghost ;  (!. 
Which  he  shed  on  us  abundantly  through  Je- 
siLS  Clirist  our  Saviour; 

1  Pet.  3:2U.  Wliich  sometime  were  disobe- 
dient, when  once  the  longsuffering  of  Ct(x1 
waited  in  the  days  of  Noah,  while  the  ark  was 
fi  prepaiing,  wherein  few,  that  is,  eight  souls 
were  saved  by  Avater.  21.  The  like  figure 
whereunto  crai  baptism  doth  also  now  save 
us  (not  the  putting  away  of  the  filth  of  the 
flesh,  but  the  answer  of  a  good  conscience 
toward  God,)  by  the  resurrection  of  Jesus 
Christ : 

See  Holy  Spirit. 

BARABBAS,  a  prisoner  released  by  Pi- 
late, Matt.  27:16-26;  Mark  15:7-15;  Luke 
23:18-25;  John  18:40;  Acts  3:14. 

BAKACHEL,  father  of  Elihu,  Job  32:2, 6. 

B.AltACH  I  AH.  Called  also  Berechiah, 
fatherof  Zechariah,  Zech.  1:1,7.  Called  Bara- 
CHIAS  in  Matt.  23:35. 

BARAK,  a  judge  in  Israel,  Judg.  4;  5; 
Heb.  11:32. 

BARBARIAT^,  a  foreigner,  Acts  28:2-4; 
Kom.  1:14;  iCor.  14:11;  Col.  3:11. 

See  Stranger. 

BARBER,  Ezek.  5.1. 

BARIAH,  son  of  Sheclianiah,  1  Chr.  3:22. 

BAR- JESUS,  a  false  prophet.  Acts  13:6. 

BAR-JONA,  surname  of  Peter,  Matt. 
16:17. 

BARKOS,  a  Jew  whose  descendants  re- 
turned from  exile,  Ezra  2:53;  Neh.  7:55. 

BARLEY.  A  product  of  Egypt,  Ex.  9:31; 
Palestine,  Deut.  8:8;  1  Chr.  11:13;  Jer.  41:8. 
Fed  to  horses,  1  Kin.  4:28.  Used  in  offerings. 
Num.  5:15;  Ezek.  45:15.  Traffic  in,  2  Chr. 
2:10;  Hos.  3:2.  Tribute  in,  2  Chr.  27:5.  Priests 
estimated  value  of.  Lev.  27:16;  2  Kin.  7:1; 
Rev.  6:6.  Absalom  burns  Joab's  field  of, 
2  Sam.  14:30. 

Loaves  of,  John  6:9,13. 

BARX,  2Kin.  6:27;  Job  39:12;  Prov.  3:10; 
Joel  1:17;  Hag.  2:19;  Matt.  6:26;  13:30;  Luke 
12:18,24. 

See  Garner. 

BARNABAS,  called  also  JosES.  A 
prophet,  Acts  13:1.  An  apostle.  Acts  14:14.  A 
Levite  who  gave  his  possessions  to  be  owned 
in  common  with  other  disciples.  Acts  4:36,37. 
Goes  to  Antioch  to  find  Paul,  brings  him  to 
Antioch,  Acts  9:25-27.  Accompanies  Paul  to 
Jerusalem,  Acts  1 1 :30.  Returns  Avith  Paul  to 
Antioch,  Acts  12:25.  Goes  with  Paul  to  Se- 
leucia.  Acts  13;  to  Iconium,  Acts  14:1-7. 
Called  Jupiter,  Acts  14:12-18.  Goes  toDerbe, 
Acts  14:20.  Is  sent  as  a  commissioner  to  Je- 
rusalem, Acts  15;  Gal.  2:1-9.  Disaffected 
towards  Paul,  Acts  15:36-39.  Is  reconciled 
to  Paul,  1  Cor.  9:6.  Piety  of,  Acts  11:24.  De- 
votion of.  to  Jesus,  Acts  15:26. 

BARREL,  an  earthen  jar,  1  Kin.  17:12, 
14.16;  18:33. 

BARRENNESS,  sterility  of  women. 
A  reproach,    Gen.    30:22,23;     1  Sam.   1:6,7; 


2:1-11;  Isji.  4:1;  Luke  1:25.  Miraculously 
removed.  Instances  of:  Sarai,  Gen.  17:15-21; 
Rebecca,  Gen.  25:21;  Manoah's  wife,  Judg. 
13;  Hannah,  1  Sam.  l:(;-20;  Elisabeth,  Luke 
1:5-25.     Sent  as  a  judgment.  Gen.  20:17,18. 

See  Childlessness. 

BARS  ABAS.  1.  Surname  of  Joseph, 
Acts  1:23. 

2.  Judas,  Acts  15:22. 

BARTER.    See  Commerce. 

BARTHOLOMEAV,  one  of  the  apos- 
tles, Matt.  10:3;  Mark  3:18;  Luke  6:14;  Acts  1:13. 

BARTIMEUS,  ablind  man,  Markl0:46- 
52;  Matt.  20:29-34;  Luke  18:35-43. 

BARUCH.  1.  An  amanuensis  of  Jere- 
miah,  Jer.  32:12-16;  36:4-32;   43:3-6;   45:1,2. 

2.  Son  of  Labai,  Neh.  3:20;  10:6. 

3.  A  descendant  of  Pharez,  Neh.  11:5. 
BARZILLAI.    1.  A  friend  of  David,  2 

Sam.  17:27-29;  19:31-39;  1  Km.  2:7;  Ezra 
2:61;  Neh.  7:63. 

2.  Father  of  Adriel,  2  Sam.  21:8. 

3.  A  priest,  Ezra  2:61;  Neh.  7:63. 

B  AS  HAN.  A  region  E.  of  the  Jordan 
and  N.  of  Anion,  Gen.  14:5.  Og,  king 
of.  Josh.  13:12.  Allotted  to  the  two  and  one 
half  tribes,  which  had  their  possession  E. 
of  the  Jordan,  Num.  32:33;  Deut.  3:10-14; 
Josh.  12:4-6;  13:29-31;  17:1.  Invaded  and 
taken  by  Hazael,  king  of  Syria.  2  Kin.  10: 
32,33.  Retaken  by  Jehoash,  2  Kin.  13:25. 
Fertility  and  productiveness  of,  Isa.  33:9; 
Jer.  50:19;  Nah.  1:4.  Forests  of,  famous, 
Isa.  2:13;  Ezek.  27:6;  Zech.  11.2.  Distuv- 
guished  for  its  fine  cattle,  Deut.  32:14;  Psa.. 
22:12;  Ezek.  39:18;  Amos  4:1:  Mic.  7:14. 

See  Argob  ;  Ashtaroth  ;  Edrei  ;  Jair. 

BASHAN-HA\  OTH-JAIR,  a  name 
given  to  Argob,  Deut.  3:14. 

BASHEMATH,  wife  of  Esau,  Gen.  2Q: 
34;  36:3.4,10,13,17. 

BASIN.  Made  of  gold,  1  Kin.  7:50;  iChr. 
28:17;  2  Chr.  4:8,22;  Ezra  1:10;  8:27;  of  brass, 
Ex.  27:3;  38:3;  1  Kin.  7:45. 

See  Tabernacle,  Furniture  of. 

BASKET,  Gen.  40:16,17;  Ex.  29:3,23,32; 
Lev.  8:2;  Num.  6:15;  Deut.  26:2;  28:5,17;  2 
Kin.  10:7.  Received  the  fragments  after  the 
miracles  of  the  loaves.  Matt.  14:20;  15:37;  16; 
9,10.  Paul  let  down  from  the  wall  in,  Acts 
9:25;  2  Cor.  11:33. 

BAS3IATH,  daughter  of  Solomon,  1 
Kin.  4:15. 

BASON.    See  Basin. 

BASTARD,  excluded  fi'om  the  congre- 
gation, Deut.  23:2. 

INSTANCES  OF:  Ishmael,  Gen.  16:3,15; 
Gal.  4.22;  Moab  and  Amnion,  Gen.  19:36,37: 
Jephthah,  Judg.  11:1;  David's  child  by  Bath- 
sheba,  2  Sam.  1 1 :2-5. 

FKiURATIVE:  Zech.  9:6;  Heb.  12:8. 

BAT,  Lev.  11:19;  Deut.  14:18;  Isa.  2:20. 

BATH,  a  Hebrew  mensiu-e  for  liquids, 
containing  about  eight  gallons,  three  quails. 
1  Kin.  7:26,38;  Ezra  7:22;  Isa.  5:10;  Ezek.  45; 
10,11,14. 

BATHING.  See  Ablution:  Purifica- 
tion. 


106 


BATII-RABBIM. 


BEGGARS. 


BATH-RABBIM,  a  gate  in  the  city  of 
Heshbon,  Song-  7:4. 

BATH-SHEBA,  wife  of  Uriah  and 
later  wife  of  David.  Called  Bath-shua,  1 
Chr.  3:5.  Adultery  of,  2  Sam.  11:2-5.  Solo- 
mon's mother,  1  Kin.l:ll-31;2:13-  21;  lChr.3:5. 

BATTERING  -  KAM,  2  Sam.  20:15; 
Ezek.  4:2;  21:22. 

BATTERY.  See  Assault  and  Battery. 

BATTLE.  Shouting  in,  Judg.  7:20;  1 
Sam.  17:20.  Priests  in,  2  Chr.  13:12.  Prayer 
before:  By  Asa,  2 Chr.  14:11;  by  Jehosha- 
phat,  2  Chr.  20:3-12. 

See  Armies  ;  War. 

BATTLE-AX,  Jer.  51:20. 

BATTLEMENTS,  on  roofs  of  houses, 
Dent.  22:8;  on  walls,  Jer.  5:10. 

BAVAI,  builds  the  wall  of  Jerusalem, 
Neh.  3:18. 

BAY  TREE,  Psa.  37:35. 

BAZLITH,  called  also  Bazluth,  one  of 
the  Nethinim,  Ezra  2:52;  Neh.  7:54. 

BDELLIUM,  Gen.  2:12;  Num.  11:7. 

BEACON,   Isa.  30:17;  Jer.  0:1. 

See  Ensign;  Standard. 

BEALIAH,  an  Israelite,  who  joined 
David  at  Ziklag,  1  Chr.  12:5. 

BEAM, weaver's,  1  Sam.  17:7;  2  Sam.2l:19. 

FIGURATIVE :  Matt.  7:3;  Luke  6:41. 

BEAN,  2  Sam.  17:28;  Ezek.  4:9. 

BEAR.  Ferocity  of,  2  Sam.  17:8;  Prov. 
17:12;  28:15;  Isa.  11:7;  59:11;  Lam.  3:10;  Hos. 
13:8;  Amos.  5:19.  Killed  by  David,  1  Sam. 
17:34-37.  Two  destroy  the  children  of  Beth-el, 
who  mocked  Elisha,  2  Kin.  2:24. 

FIGURATIVE  :  Dan.  7:5;  Rev.  13:2. 

BEARD.  Worn  long  by  Aaron,  Psa. 
133:2;  Samson,  Judg.  16:17;  David,  1  Sam. 
21:13;  Ezek.  5:1.  Shaven  by  Egyptians,  Gen. 
41:14.  Untrimmed  in  mourning,  2  Sam.  19:24. 
Plucked,  Ezra  9:3.  Cut,  Isa.  7:20;  15:2;  Jer. 
41:5;  48:37.  Lepers  required  to  shave.  Lev. 
13.29-33;  li:9.  Idolatrous  practice  of  mar- 
ring, forbidden.  Lev.  19:27;  21:5.  Beards  of 
David's  ambassadors  half  shaven  by  the 
king  of  the  Amorites,  2  Sam.  10:4. 

BEASTS.    See  Animals. 

BEATEN  WORK,  of  metals,  Ex.  25:18; 
37:17,22;  Num.  8:4. 

BEATING,  as  a  punishment,  Ex.  5:14; 
Dent.  25:3;  Mark  13:9;  Acts  5:40;  16:22,37; 
18:17;  21:32;  22:19. 

See  Assault  ;  Punishment, 

BEAUTY.  Vanity  of,  Psa.  39:11.  Prov. 
6:25;  31:30;  Isa.  3:24"^;  Ezek.  16:14;  28:17. 
Consumeth  away,  Psa.  39:11;  49:14. 

INSTANCES  OF:  Sarah, Gen.  12:11.  Rebek- 
ah.  Gen.  24:16.  Richel,  Gen.  29:17.  Joseph, 
Gen.  39:6.  Moses,  Ex.  2:2;  Heb.  11:23.  David, 
1  Sam.  16:12,18.  Bath-sheba,  2  Sam.  11:2. 
Tamar,  2Sam.  13:1.  Absalom,  2  Sam.  14:25. 
Abishag,  1  Kin.  1:4.  Vashti,  Esth.  1:11.  Es- 
ther, Esth.  2:7. 

SPIRITUAL:  1  Chr.  16:29;  Psa.  27:4;  29:2; 
45:11;  90:17;  110:3;  Isa.  52:7;  Ezek.  16:14; 
Zech.  9:17. 

BEAUTY  AND  BANDS,  the  staves, 
broken,  Zech.  11:7. 


BEBAT,  the  name  of  three  Jews  whose 
descendants  came  from  exile,  Ezra  2:11;  8:11; 
10:28;  Neh.  7:16;  10:15. 

BECKER.  1.  Son  of  Benjamin,  Gen. 
46:21,  1  Chr.  7:6,8. 

2.  Son  of  Ephraim,  Num.  26:35.  Called 
Bered,  1  Chr.  7:20. 

BECHORATH,  son  of  Aphiah,  1  Sam. 
9:1. 

BED.  Made  of  wood.  Song  3:7-9;  of  iron, 
Deut  3:11;  of  ivory,  Amos  6:4;  of  gold  and 
silver,  Esth.  1:6.  Used  at  meals,  Amos  6:4. 
Exempt  from  execution  for  debt,  Prov.  22- 
27.     Perfumed,  Prov.  7:17. 

FIGURATIVE:    Psa.  139:8. 

BEDAN.  1.  One  of  the  deliverers  of  Is- 
rael, 1  Sam.  12:11,  pc^ssibly  identical  with 
Abdon. 

2.  Son  of  Ullam,  1  Chr.  7:17. 

BEE.  In  Palestine,  Deut.  1:44;  Judg.  14: 
8;  Psa.  118:12;  Isa.  7:18.  Called  by  hissing, 
Isa.  7:18. 

See  Honey. 

BEELIADA,  son  of  David,  1  Chr.  14:7. 
CaUed  Eliada,  2  Sam.  5:16;  1  Chr.  3:8. 

BEELZEBUB.  The  prince  of  devils, 
Matt.  10:25;  12:24,27;  Mark  3:22;  Luke  11:15, 
18,19.  Messengers  sent  to  inquire  of,  by 
Ahaziah,  2  Kin.  1:2. 

See  Baal-zebub. 

BEER.  1.  A  station  of  the  Israelites, 
Nmn.  21:16-18. 

2.  A  town  in  the  tribe  of  Judah,  Judg.  9:21. 

BEERA,  son  of  Zophah,  1  Chr.  7:37. 

BEERAH,  a  Reubenite,  1  Chr.  5:6. 

BEER-ELIM,  a  city  of  Moab,  Isa.  15:8. 

BEERI.  1.  A  Hittite,  Gen.  26:34.  See 
Anah. 

2.  Father  of  Hosea,  Hos.  1:1. 

BEER-LAHAI-ROI,  called  alsoLAHAi- 
ROI,  a  well,  Gen.  16:14;  24:62;  25:11. 

BEEROTH.  1.  A  station  of  the  Israel- 
ites.   Aaron  died  at,  Deut.  10:6.    See  Bene- 

.TAAKAN. 

2.  A  city  of  the  Hivites,  Josh.  9:17;  18:25; 
2  Sam  4:2;  Ezra  2:25;  Neh.  7:29. 

BEER-SHEBA.  1.  The  most  southern 
city  of  Palestine,  Judg.  20:1.  Named  by 
Abraham,  who  dwelt  there,  Gen.  21:31-33; 
22:19.  The  dwelling  place  of  Isaac,  Gen.  2()i 
23.  Jacob  went  out  from,  tc^vvard  Haran, 
Gen.  28:10.  Sacrifices  offered  at,  by  Jacob 
when  journeying  to  Egypt,  Gen.  46:1.  In 
the  inheritance  of  Judah,  Josh.  15:20,28;  2 
Sam.  24:7.  Afterward  assigned  to  Simeon, 
Josh.  19:2,9;  1  Chr.  4:28.  Two  sons  of  Sam 
uel  were  judges  at,  1  Sam.  8:2.  Became  a 
seat  of  idolatrous  worship,  Amos.  5:5;  8:14. 

2.  Well  of,  belonged  to  Abraham  and 
Isaac,  Gen.  21:25,26. 

3.  Wilderness  of .  Hagar  miraculously  sees 
a  Avell  in.  Gen.  21:14-19.  An  angel  fed 
Elijah  in,  1  Kin.  19:5,7. 

BEESH-TERAH,  a  Levitical  citv.  Josh 
21:27.     Called  Ashtarotii,  1  Chr.  6:71. 

BI<:ETLE,  authorized  as  food,  Lev.  11:22. 

BEGGARS.  Set  among  princes,  1  Sam. 
2:8.    Not  the  seed  of  the  righteous,  Psa.  37- 


106 


BEG(4ARS. 


benedk:tions. 


25.  Tlic  rliildivii  of  the  nicked,  Psa.  100:10; 
Prov,  20:4;  Luke  lO:,'?. 

INSTANCKSOF:  liartimeiis,  Mark  10:4(;. 
Lazarus,  l^iike  10:20-22;  the  bliiul  man, 
Joliu  0:S.     Tlie  lame  man,  Acts  3:2-5. 

See  I'ooH. 

liKllKADING.  Kxecutionby:  Of  John, 
Matt.  14:10;  Mark  (5:27:  of  James,  Acts.  12:2; 
of  the  mai'tyrs,  Kev.  20:4. 

See  PUNISILMKNT. 

151CIIK310T11,  an  amphibious  animal, 
Job.  40:15. 

15l']lvAH,  a  half  shekel,  about  31  cents, 
Ex.  3S:2G. 

HEL,  a  Babylonian  god,  Isa.  40:1;  Jer.  50: 
2;  51:44. 

15I-]LA.  1.  A  city  called  also  Zoar,  Gen. 
14:2,8. 

2.  Kinj,-  of  Edom,  Gen.  36:32,33;  1  Chr.  1: 
43,44. 

3.  Son  of  Benjamin,  Num.  20:38,40;  1  Chr. 
7:0,7;  8:1,3.     Called  Belah,  Gen.  40:21. 

4.  Son  of  Azaz,  1  Chr.  5:8. 
BELIAL,  lawlessness,  Deut.  13:13;  2  Cor. 

6:15. 

BI'^LIEAMilU.    See  Righteous. 

15  K  L  lEA^  1 NG.    See  Faith. 

15KLL.  Attached  to  the  hem  of  the 
priests  robe,  Ex.  28:33,34;  3i):25,26.  On 
horses,  Zech.  14:20. 

BELLOWS,  used  with  the  furnace  of 
the  founder,  Jer.  0:2i). 

BELLY,  used  figuratively  for  the  seat  of 
the  affections,  Job.  15:2,35;  20:20;  Psa.  44:25; 
Prov.  18:20;  20:27,30;  Hab.  3:10;  John  7:38; 
Tit.  1:12. 

BELSHAZZAK,  king  of  Babylon,  Dan. 
5:1 -:50. 

BELTESHAZZAK,  name  given  Daniel, 
Dan.  1:7. 

See  Daniel. 

BEN,  a  Levite,  1  Chr.  15:18. 

BEN-ABINADAB.    See  Abinadab. 

BENAIAH.  1.  Son  of  Jehoiada,  com- 
mander of  the  Cherethites  and  Pelethites,  2 
Sam.  8:18;  1  Kin.  1:38.  A  distinguished  war- 
rior, 2  Sam.  23:20-23;  1  Chr.  11:22-25;  27:5,6. 
Loyal  to  Solomon,  1  Kin.  1:2;  4:4. 

2.  An  Ephraimitt',  and  distinguished  war- 
l-ior,  2  Sam.  23:30;  1  Chr.  11:31;  27:14. 

3.  A  Levitical  musician,  1  Chr.  15:18,20; 
16:5. 

4.  A  priest,  1  Chr.  15:24;  16:0. 

5.  Son  of  Jeiel,  2  Chr.  20:14. 

6.  A  Levite  in  time  of  Ilezekiah,  2  Chr. 
31:13. 

7.  A  chief  of  the  Simeonites,  1  Chr. 
4:36. 

8.  Father  of  Pelatiah,  Ezek.  11:1,13. 

9.  Son  of  Parosh.  P>.ra  10:25. 

10.  Son  of  Pahath-moab,  Ezra  10:30. 

11.  Son  of  Bani,  Ezra  10:35. 

12.  Son  of  Nebo,  Ezra  10.43. 
BEN-AMMI,  son  of  Lot,  Gen.  19:38. 
BICNCH,  of  ivory,  Ezek.  27:6. 
B E X- 1  > I-] K A K  I R.V.].     See  Dek ah. 
BENE-BEKAK,  a  city  of  Dan,  Jo.sh. 

19:45. 


BENEDICTIONS.  Diyinely  app..int<'d, 
Dcut.  10:8;  21:5;  Num.  0:23-20.  By  God,  ui>on 
creatures  he  had  inade.  Gen.  1:22;  upon  man, 
Gen.  1:2S;  upon  Noah,  Gen.  9:1,2. 

LNSTAN'CKS  OF:  By  Melchizedek.  upon 
Abraham,  Gen.  14:19,20;  Heb.  7:7.  By  Beth- 
uel's  household,  upon  Hebekah,  Gen.  24:'»0. 
By  Isaiic,  u])on  Jacob,  Gen.  27:23-29,37;  28- 
1-4;  ui><)n  Esau,  Gen.  27:39,40.  By  Jacob, 
upon  Pharaoh,  Gen.  47:7-10;  iipon  Josei)irs 
sons.  Gen.  48;  upon  his  own  sons,  Gen.  49. 
liy  Moses,  U]ion  the  tril)es  of  Israel,  Deut.  33. 
By  Aaron,  Lev.  9:22,23;  by  half  the  tribes, 
who  stood  on  mount  Gerizim,  Deut.  11:29,30; 
27:11-13;  Josh.  8:33.  By  Joshua,  upon  Caleb, 
Josh.  14:13;  u])on  the  Reubenites  and  Gad- 
ites,  and  half  tribe  of  ]\ranasseh.  Josh.  22:0.7. 
By  Naomi,  upon  Ruth  and  Orpah,  Ruth  1:8,9. 
By  the  i)eople,  upon  Ruth,  Ruth  4:11,12.  By 
Eli,  upon  Elkanah,  1  Sam.  2:20.  By  David, 
upon  the  people,  2  Sam.  0:18:  upon  Bar- 
zillai,  2  Sam.  19:39.  By  Araunah,  upon  Da- 
vid, 2  Sam.  24:23.  By  Solomon,  u])on  the 
people,  1  Kin.  8:14,55-58;  2  Chr.  0:3.  By 
Simeon,  upon  Jesus,  Luke  2:34.  By  Jesus, 
Luke  24:50. 

LEVITICAL,  FORMS  OF :  Num.  6:23.  On 
this  wise  ye  shall  bless  the  children  of  Is- 
rael, saying  unto  them,  24.  The  Lord  bless 
thee,  and  keep  thee:  25.  The  Lord  make 
his  face  shine  iipon  thee,  and  be  gracious 
unto  thee :  26.  The  Lord  lift  up  his  covm- 
tenance  u]ion  thee,  and  give  thee  peace. 

APOSTOLIC,  FORMS  OF:  Rom.  1:7.  To 
all  that  be  in  Rome,  beloved  of  God,  called 
fo  he  saints:  Grace  to  you  and  ])eace  from 
God  our  Father,  and  the  Lord  Jesus  Christ. 
1  Cor.  1:3:  2  Cor.  1:2;  Gal.  1:3;  Ei)h.  1:2;  Pliil. 
1:2;  Col.  1:2;  1  Thess.  1:1;  2  Thess.  1:2;  2  Tim. 
1:2;  Philem.  3. 

Rom.  15:5.  Now  the  God  of  patience  and 
consolation  grant  you  to  be  likeminded  one 
toward  another  according  to  Chiist  Jesus ; 
0.  That  ye  may  with  one  mind  (nid  one 
mouth  glorify  God,  eyen  the  Father  of  our 
Lord  Jesus  Christ. 

13.  Now  the  God  of  hope  fill  you  with  all 
joy  and  |>eace  in  believing,  that  ye  may 
aboimd  in  hope,  thi'ough  the  power  of  the 
Holy  Ghost. 

33.  Now  the  God  of  peace  he  with  you  all. 
Amen. 

Rom.  16:20.  The  grace  of  our  Lord  Jesus 
Christ  Jh'  with  you.  Amen.  1 1-.  24 ;  1  Cor. 
10:23;  Phil.  4:23;  1  Thess.  5:28;  2  Thess.  3:18; 

UCV.   22:21.  (iOmitte.i  III  i;.  V.l 

2  Cor.  13:14.  The  grace  of  the  Lord  Jesug 
Christ,  and  the  love  of  Crod,  and  the  com- 
munion of  the  Holy  Ghost,  he  with  you  all. 
Amen. 

Gal.  6:1().  And  as  many  as  walk  according 
to  this  rule,  peace  he  on  them,  and  mercy, 
and  upon  the  Isi'ael  of  God. 

18.  Brethren,  the  grace  of  our  Lord  Jesus 
Christ /Of;  with  your  spirit.  Amen.  Philem. 25. 

Eph.  0:23.  Peace  J>c  to  the  brethren,  and 
love  with  faith,  from  God  the  Father  and 
the  Lord  Jesus  Christ.  24.  Grace  he  witliaU 


107 


BENEDICTIONS. 


BENEFICENCE. 


them  that  love  our  Lord  Jesus  Christ  in  sin- 
cerity.    Amen. 

2  Thess.  3:16.  Now  the  Lord  of  peace  him- 
self give  you  peace  always  by  all  means. 
The  Lord  he  with  you  all. 

18.  The  grace  of  our  Lord  Jesus  Christ  he 
with  you  all.     Amen. 

1  Tim.  1:2.  Grace,  mercy,  and  peace,  from 
God  our  Father  and  Jesus  Christ  our  Lord. 

1  Tim.  6:21.  Grace  he  with  thee. 

2  Tim.  4:22.  The  Lord  Jesus  Christ  he  with 
thy  spirit.     Grace  he  with  you.     Amen. 

Tit.  3:15.  Grace  he  with  you  all.     Amen. 

Heb.  13:20.  Now  the  God  of  peace,  that 
brought  again  from  the  dead  our  Lord  Je- 
sus, that  great  shepherd  of  the  sheep, 
through  the  blood  of  the  everlasting  cove- 
nant, 21.  Make  you  perfect  in  every  good 
work  to  do  his  will,  working  in  you  that 
which  is  wellpleasing  in  his  sight,  through 
.Jesus  Christ ;  to  whom  he  glory  for  ever  and 
ever.    Amen. 

25.  Grace  he  with  you  all.    Amen. 

1  Pet.  1:2.  Grace  unto  you,  and  peace,  be 
multiplied. 

1  Pet.  5:10.  But  the  God  of  all  grace,  who 
hath  called  us  unto  his  eternal  glory  by 
(Jhrist  Jesus,  after  that  ye  have  suffered  a 
while,  make  you  perfect,  stablish,  strength- 
en, settle  you.  11.  To  him  he  glory  and  do- 
minion for  ever  and  ever.     Amen. 

14.  Peace  he  with  you  all  that  are  in  Christ 
Jesus.     Amen. 

2  Pet.  1:2.  Grace  and  peace  be  multiplied 
unto  you  through  the  knowledge  of  God,  and 
of  Jesus  our  Lord,  3.  According  as  his  divine 
power  hath  given  unto  us  all  things  that  'per- 
tain unto  life  and  godliness,  through  the 
knowledge  of  him  that  hath  called  us  to 
glory  and  virtue:  4.  Whereby  are  given 
unto  us  exceeding  great  and  precious  prom- 
ises :  that  by  these  ye  might  be  partakers  of 
the  divine  nature,  having  escaped  the  cor- 
ruption that  is  in  the  world  through  lust. 

2  John  3.  Grace  be  with  you,  mercy,  and 
peace,  from  God  the  Father,  and  from  the 
Lord  Jesus  Christ,  the  Son  of  the  Father,  in 
truth  and  love. 

Jude  2.  Mercy  unto  you,  and  peace,  and 
love,  be  multiplied. 

BENEFACTOR,  Luke  22:25. 

BENEFICENCE.  Deut.  15:7.  If  there 
be  among  you  a  poor  man  of  one  of  thy 
brethren  within  any  of  thy  gates  in  thy  land 
which  the  Lord  thy  God  giveth  thee,  thou 
shalt  not  harden  thine  heart,  nor  shut  thine 
hand  from  thy  poor  brother :  8.  But  thou 
Bhalt  open  thine  hand  wide  unto  him,  and 
(5halt  surely  lend  him  sufficient  for  his  need, 
in  that  which  he  wanteth.  9.  Beware  that 
there  be  not  a  thought  in  thy  wicked  heart, 
saying,  The  seventh  year,  the  year  of  release, 
is  at  hand ;  and  thine  eye  be  evil  against 
thy  poor  brother,  and  thou  givest  him 
nought ;  and  he  cry  unto  the  Lord  against 
thee,  and  it  bo  sin  luito  thee.  10.  Thou  shalt 
surely  give  him,  and  thine  heart  shall  not  be 
grieved  when  thou  givest  unto  lihn :  because 


108 


that  for  this  thing  the  Lord  thy  God  shall 
bless  thee  in  all  thy  works,  and  in  all  that 
thou  puttest  thine  hand  unto.  11.  For  the 
poor  sliall  never  cease  out  of  the  land :  there- 
fore I  command  thee,  saying.  Thou  shalt 
open  thine  hand  wide  unto  thy  brother,  to 
thy  poor,  and  to  thy  needy,  in  thy  land.  12. 
And  if  thy  brother,  an  Hebrew  man,  or  a 
Hebrew  woman,  be  sold  unto  thee,  and 
serve  thee  six  years;  then  in  the  seventh 
year  thou  shalt  let  him  go  free  from  thee. 
13.  And  when  thou  sendest  him  out  free 
from  thee,  thou  shalt  not  let  him  go  away 
empty :  14.  Thou  shalt  f  lu-ni.sh  him  liberally 
out  of  thy  flock,  and  out  of  thy  floor,  and 
out  of  thy  winepress :  of  that  wherewith  the 
Lord  thy  God  hath  blessed  thee  thou  shalt 
give  unto  him.  15.  And  thou  shalt  remem- 
ber that  thou  wast  a  bondman  in  the  land 
of  Egypt,  and  the  Lord  thy  God  redeemed 
thee :  therefore  I  command  thee  this  thing  • ; 
to  day.  18.  It  shall  not  seem  hard  unto  thee, 
when  thou  sendest  him  away  free  from  thee ; 
for  he  hath  been  worth  a  double  hired  serv- 
ant to  thee,  in  serving  thee  six  years :  and 
the  Lord  thy  God  shall  bless  thee  in  aU  that 
thou  doest.     Lev.  25:35-43. 

Psa.  41:1.  Blessed  is  he  that  considereth 
the  poor :  the  Lord  will  deliver  him  m  time 
of  trouble. 

Psa.  112:9.  He  hath  dispersed,  he  hath 
given  to  the  poor ;  his  righteousness  endur- 
eth  for  ever ;  his  horn  shall  be  exalted  with 
honour. 

Prov.  3:27.  Withhold  not  good  from  them 
to  whom  it  is  due,  when  it  is  in  the  power 
of  thine  hand  to  do  it.  28.  Say  not  unto  thy 
neighbour.  Go,  and  come  again,  and  to  mor- 
row I  will  give ;  when  thou  hast  it  by  thee. 

Prov.  11:25.  The  liberal  soul  shall  be  made 
fat :  and  he  that  watereth  shall  be  watered 
also  himself. 

Prov.  22:9.  He  that  hath  a  bountiful  eye 
shall  be  blessed ;  for  he  giveth  of  his  bread 
to  the  poor. 

Prov.  25:21.  If  thine  enemy  be  hungry, 
give  him  bread  to  eat ;  and  if  he  be  thirsty, 
give  him  water  to  drink :  22.  For  thou  shalt 
heap  coals  of  fire  upon  his  head,  and  the 
Lord  shall  reward  thee. 

Prov.  28:27.  He  that  giveth  unto  the  poor 
shall  not  lack :  but  he  that  hideth  his  eyes 
shall  have  many  a  curse. 

Isa.  58:6.  Is  not  this  the  fast  that  I  have 
chosen  ?  to  loose  the  bands  of  wickedness,  to 
undo  the  heavy  burdens,  and  to  let  the  op- 
pressed go  free,  and  that  ye  break  every 
yoke  ?  7.  Is  it  not  to  deal  thy  bread  to  the 
hungry,  and  that  thou  bring  the  poor  that 
are  cast  out  to  thy  house  ?  when  thou  seest 
the  naked,  that  thou  cover  him ;  and  that 
thou  hide  not  thyself  from  thine  own  flesh  ? 
10.  And  if  thou  draw  out  thy  soul  to  the 
hungry,  and  satisfy  the  afflicted  soul ;  then 
shall  thy  light  rise  in  obscurity,  and  thy 
darkness  he  as  the  noon  day:  il.  And  the 
IjORD  shall  guide  thee  continually,  and  stit- 
isfy  thy  soul  in  drought,  and  make  fat  thy 


BENEFICENCE. 


bonos :  and  thou  shalt  bo  like  a  watered  gar- 
den, and  like  a  spring  ol  water,  whoso  wa- 
tei"s  tail  not. 

Ezek.  18:5.  But  if  a  man  be  just,  and  do 
that  which  is  lawful  and  right,  ...  7.  And 
liath  not  oppressed  any.  but  hath  restored  to 
the  debtor  his  pledge,  hath  spoiled  none  by 
violence,  hath  given  his  bread  to  the  hiui- 
gry,  and  hath  covered  the  naked  with  a  gar- 
ment ;  8.  He  that  hath  not  given  forth  upon 
usury,  neither  hath  taken  any  increase,  that 
hath  withdrawn  his  hand  from  iniquity, 
hath  executed  true  judgment  between  man 
and  man,  9.  Hatli  walked  in  my  statutes, 
and  hath  kept  my  judgments,  to  deal  truly ; 
he  is  just,  lie  shall  sm-ely  live,  saith  the 
Lord  God. 

iMatt.  5:42.  Give  to  him  that  asketh  thee, 
and  from  him  that  would  borrow  of  thee  turn 
not  thou  away. 

Matt.  19:21.  Jesus  said  unto  him,  If  thou 
wilt  be  perfect,  go  and  sell  that  thou  hast, 
and  give  to  the  poor,  and  thou  shalt  have 
treasure  in  heaven :    Mark  10:21. 

Matt.  25:35.  For  I  was  an  hungred,  and  ye 
gave  me  meat :  I  was  thirety,  and  ye  gave 
me  drink :  I  was  a  stranger,  and  ye  took  me 
in :  36.  Naked,  and  ye  clothed  me :  I  was  sick, 
and  ye  visited  meTl  w^as  in  prison,  and  ye 
came  unto  me.  37.  Then  shall  the  righteous 
answer  him,  saying,  Lord,  when  saw  w^e  thee 
an  hungred,  and  fed  thee  f  or  thirsty,  and 
gave  thee  drink?  38.  When  saw  we' thee  a 
stranger,  and  took  thee  in?  or  naked,  and 
clothed  ^/<cc.^  30.  Or  when  saw  we  thee  sick, 
or  in  prison,  and  came  unto  thee  ?  40.  And 
the  King  shall  answer  and  say  unto  them, 
Verily  I  say  unto  you.  Inasmuch  as  ye  have 
doneV^  unto  one  of  tlie  least  of  these  my 
brethren,  ye  have  done  it  unto  me.  41.  Then 
shall  ho  say  also  unto  them  on  the  left  hand, 
Depart  from  me,  ye  cursed,  into  e"\'erlasting 
fire,  prepared  for  the  devil  and  his  angels : 
42.  For  I  was  an  hungred,  and  ye  gave  me 
no  meat :  I  was  thirsty,  and  ye  gave  me  no 
drink :  43,  I  was  a  stranger,  and  ye  took  me 
not  iii :  naked,  and  ye  clothed  me  not :  sick, 
and  in  prison,  and  ye  visited  me  not.  44. 
Then  shall  they  also  answer  liim,  saying. 
Lord,  when  saw  we  thee  an  hungred,  or 
athirst,  or  a  stranger,  or  naked,  or  sick,  or 
in  prison,  and  did  not  minister  unto  thee  ? 
45.  Then  shall  he  answer  them,  saying, 
Verily  I  say  imto  you.  Inasmuch  as  ye  did 
it  not  to  one  of  the  least  of  these,  ye  did  it 
not  to  me. 

!Mark  9:41.  For  whosoever  shall  give  you 
a  Clip  of  water  to  drink  in  my  name,  because 
ye  belong  to  Christ,  verily  I  say  unto  you, 
he  shall  not  lose  his  reward. 

Luke  3:11.  lie  that  hath  two  coats,  let  him 
impart  to  him  that  hath  none ;  and  he  that 
hath  meat,  let  him  do  likewise. 

Luke  11:41.  But  rather  give  alms  of  such 
things  as  ye  have;  and,  behold,  all  things 
arc  clean  unto  you. 

Acts  G:l.  And  in  those  days,  when  the 
number  of   the  disciples    was  multiplied, 


there  arose  a  murmui-ing  of  the  Grecians 
against  the  Hebrews,  beeau:5e  their  widows 
were  neglected  in  the  daily  ministration. 
2.  Then  the  twelve  called  the  multitude  of 
the  discii)les  %into  them,  and  sjxid,  It  is  not 
reason  that  we  should  leave  the  woixl  of 
God,  and  serve  tables.  3.  Wherefore,  breth- 
ren, look  ye  out  among  you  seven  men  of 
honest  report,  full  of  the  Holy  Ghost  and 
wisdom,  whona  we  may  appomt  over  this 
business.  4.  But  we  will  give  ourselves  con- 
tinually to  prayer,  and  to  the  ministry  of 
the  word. 

Acts  11:29.  Then  the  disciples,  every  man 
according  to  his  ability,  determined  to  send 
relief  unto  the  brethren  which  dwelt  in  Ju- 
doea :  30.  Which  also  they  did,  and  sent  it  to 
the  elders  by  the  hands  of  Barnabas  and 
Saul. 

Rom.  15:25.  But  now  I  go  unto  Jerusalem 
to  minister  unto  the  saints.  2Q.  For  it  hath 
pleased  them  of  Macedonia  and  Achaia  to 
make  a  certain  contribution  for  the  poor 
saints  which  are  at  Jerusalem.  27.  It  hath 
pleased  them  verily ;  and  their  debtors  they 
are.  For  if  the  Gentiles  have  been  ma<le 
partakers  of  their  spiritual  things,  their 
duty  is  also  to  minister  unto  them  in  canial 
things. 

1  Cor.  13:3.  And  though  I  bestow  all  my 
goods  to  feed  the  poor,  and  though  I  give  my 
body  to  be  burned,  and  have  not  charity,  it 
profiteth  me  nothing. 

1  Cor.  16:1.  Now  concerning  the  collection 
for  the  saints,  as  I  have  given  order  to  the 
churches  of  Galatia,  even  so  do  ye.  2.  Upon 
the  first  day  of  the  w^eek  let  every  one  of  you 
lay  by  him  in  store,  as  >  ood  iiatii  prospered 
hiin,  that  there  be  no  gathei'ings  when  1 
come.  3.  And  when  I  come,  whomsoever 
ye  shall  approve  by  your  letters,  them  Avill 
I  send  to  bring  your  liberality  imto  Jeru- 
salem. I '  K.  V.  he  may  prosper) 

2  Cor.  8:1.  Moreover,  brethren,  we  do  you 
to  wit  of  the  grace  of  God  bestowed  on  the 
churches  of  IVIacedonia ;  2.  How  that  in  a 
great  trial  of  affliction  the  abundance  of 
their  joy  and  their  deep  poverty  abounded 
unto  the  riches  of  their  liberality.  3.  For  to 
their  \>o^\ev,  I  bear  record,  yea,  and  beyond 
their  power  they  were  willing  of  themselves; 

4.  Praying  us  with  much  entreaty  that  we 
would  receive  the  gift,  and  take  vj^oji  ?^s•  the 
fellowship  of  the  ministering  to  the  saints. 

5.  And  this  they  did,  not  as  we  hoped,  but 
first  gave  their  own  selves  to  the  Lord,  and 
imto  us  by  the  will  of  God.  6.  Insomuch 
that  w^e  desired  Titus,  that  as  he  had  begun, 
so  he  would  also  finish  in  you  the  same  grace 
also.  7.  Tiierefore,  as  ye  abound  in  every 
thi7)g,  in  faith,  and  utterance,  and  knowl- 
edge, and  i)i  all  diligence,  and  in  your  love 
to  us,  see  that  ye  abound  in  this  gi-ace  also. 
8.  I  speak  not  by  commandment,  but  by  oc- 
casion of  the  fonvardness  of  others,  and  to 
prove  the  sincei-ity  of  your  love.  9.  Foryc 
know  the  grace  of  our  Lord  Jesus  Christ, 
that,  though  ho  was  rich,  yet  for  your  sakes 


109 


BENEFICENCE. 


he  became  poor,  that  ye  through  his  poverty 
might  be  rieli.  10.  And  herein  I  give  tny  ad- 
vice :  for  this  is  expedient  for  you,  who  have 
begun  before,  not  only  to  do,  but  also  to  be 
forward  a  year  ago.  11.  Now  therefore  per- 
fonn  tlie  doing  of  it;  that  as  there  toas  a 
readiness  to  will,  so  there  maybe  a  perfoi'm- 
ance  also  out  of  that  which  ye  have.  13. 
For  if  there  be  first  a  willing  mind,  it  is  ac- 
cepted according  to  that  a  man  hath,  and 
not  according  to  that  he  hath  not.  13.  For 
I  mean  not  that  other  men  be  eased,  and  ye 
burdened :  14.  But  by  an  equality,  that  now 
at  this  time  your  abundance  may  he  a  sup- 
ply for  theirwant,  that  their  abundance  also 
may  be  a  supply  for  your  want :  that  there 
may  be  equality :  15.  As  it  is  written.  He 
that  had  gathered  much  had  nothing  over; 
and  he  that  had  gathered  little  had  no  lack. 
.24.  Wherefore  shew  ye  to  them,  and  before 
the  churches,  the  proof  of  your  love,  and  of 
our  boasting  on  your  behalf. 

2  Cor.  9:1.  Forastoviching  the  ministering 
to  the  saints,  it  is  superfluous  for  me  to  write 
to  you :  2.  For  I  know  the  forwardness  of 
your  mind,  for  which  I  boast  of  you  to  them 
of  Macedonia,  that  Achaia  was  ready  a  year 
ago;  and  your  zeal  hath  provoked  very 
many,  3.  Yet  have  I  sent  the  brethren,  lest 
our  boasting  of  you  should  be  in  vain  in  this 
behalf ;  that,  as  I  said,  ye  may  be  ready :  4. 
Lest  haply  if  they  of  Macedonia  come  with 
me,  and  find  you  unprepared,  we  (that  we 
say  not,  ye)  should  be  ashamed  in  this  same 
confident  boasting.  5.  Therefore  I  thought 
it  necessary  to  exhort  the  brethren,  that 
they  would  go  before  unto  you  and  make  up 
beforehand  your  bounty,  whereof  ye  had 
notice  before,  that  the  same  might  be  ready, 
as  a  matter  of  bounty,  and  not  as  of  covet- 
ousness.  6.  But  this  I  say,  He  which  soweth 
sparingly  shall  reap  also  sparingly ;  and  he 
which  soweth  bountifully  shall  reap  also 
bountifully.  7.  Every  man  according  as  he 
purposeth  in  his  heart,  so  let  h  im  give  ;  not 
grudgingly,  or  of  necessity :  for  God  loveth 
a  cheerful  giver.  8.  And  God  is  able  to 
make  all  grace  abound  toward  you ;  that  ye, 
always  having  all  sufficiency  in  all  things, 
may  abound  to  every  good  work :  9.  (As  it 
is  written.  He  hath  dispersed  abroad;  he 
hath  given  to  the  poor :  his  righteousness  re- 
maineth  for  ever.  10.  Now  he  that  minis- 
tereth  seed  to  the  sower  both  minister  bread 
for  your  food,  and  multiply  your  seed  sown, 
and  increase  the  fruits  of  your  righteous- 
ness;) 11.  Being  enriched  in  every  thing  to 
all  boimtif Illness,  which  causeth  through  us 
thanksgiving  to  God.  12.  Foi'  the  adminis- 
tration of  this  service  not  only  supplieth  the 
want  of  the  saints,  but  is  abundant  also  by 
many  thanksgivings  unto  God ;  13.  Whiles 
by  the  experiment  of  this  ministration  they 
glorify  God  for  your  professed  subjection 
unto  the  gospel  of  Christ,  and  for  yo  ur  liberal 
distribution  imto  them,  and  unto  all  men ; 
14.  And  by  their  jirayer  for  you,  which  long 
after  you  for  the  exceeding  grace  of  God  in 


you.     15.  Thanks  he  unto  God  for  his  un- 
speakable gift. 

Gal.  2:10.  Only  tJiey  v>ould  that  we  should 
remember  the  poor ;  the  same  which  I  also 
was  forward  to  do. 

Phil.  4:10.  But  I  rejoiced  in  the  Lord  great- 
ly, that  now  at  the  last  your  care  of  me  hath 
flourished  again ;  wherein  ye  were  also  care- 
ful, but  ye  lacked  opportunity^  11.  Not  that 
I  speak  in  respect  of  want:  for  I  have  learned, 
in  whatsoever  state  I  am,  thereviith  to  be 
content.  12.  I  know  both  how  to  be  abased, 
and  I  know  how  to  abound :  every  where 
and  in  all  things  I  am  instructed  both  to  be 
full  and  to  be  hungry,  both  to  abound  and 
to  suffer  need.  13. 1  can  do  all  things  through 
Christ  which  strengtheneth  me.  14.  Not- 
withstanding ye  have  well  done,  that  y(i 
did  communicate  with  my  affliction.  15. 
Now  ye  Phili])pians  know  also,  that  in  the 
beginning  of  the  gospel,  when  I  departed 
from  Macedonia,  no  church  communicated 
with  me  as  concerning  giving  and  receiving, 
but  ye  only.  16.  For  even  in  Thessalonica 
ye  sent  once  and  again  unto  my  necessity. 
17.  Not  be(3ause  I  desire  a  gift :  but  I  desire 
fruit  that  may  abound  to  your  accoimt.  18. 
But  I  have  all,  and  abound :  I  am  fifll,  hav- 
ing received  of  Epa]5hroditus  the  things 
'which  v^ere  sent  from  you,  an  odour  of  a 
sweet  smell,  a  sacrifice  acceptable,  well- 
pleasing  to  God. 

1  Tim.  5:8.  But  if  any  provide  not  for  his 
OAvn,  and  specially  for  those  of  his  own 
house,  he  hath  denied  the  faith,  and  is  worse 
than  an  infidel.  16.  If  any  man  or  woman 
that  believeth  have  widows,  let  thein  relieve 
them,  and  let  not  the  chiu'ch  be  charged; 
that  it  may  relieve  them  that  are  widows 
indeed. 

1  Tim.  6:18.  That  they  do  good,  that  they 
be  rich  in  good  works,  ready  to  distribute, 
willing  to  communicate ; 

Heb.  6:10.  For  God  is  not  unrighteous  to 
forget  your  work  and  labour  of  l(3ve,  which 
ye  have  shewed  toward  his  name,  in  that  ye 
have  ministered  to  the  saints,  and  do  min- 
ister. 

Heb.  13:16.  But  to  do  good  and  to  com- 
municate forget  not :  for  with  such  sacrifices 
God  is  well  pleased. 

Jas.  2:15.  If  a  brother  or  sister  be  naked, 
and  destitute  of  daily  food,  16.  And  one  of 
you  say  unto  them.  Depart  in  pea(?e,  be  ye 
warmed  and  filled ;  notwithstanding  ye  give 
them  not  those  things  which  are  needful  to 
the  body ;  what  doth  it  profit  ? 

1  John  3:17.  But  -\vhoso  hath  this  world's 
good,  and  seeth  his  brother  have  need,  and 
shutteth  up  his  bowels  of  contpassion  from 
him,  how  dwelleth  the  love  of  God  in  him  ? 

See  Alms  ;  Liberality  ;  Poor,  Duties  to  ; 
Rich;  Riches. 

INSTANCES  OF :  The  old  man  of  Gibeah, 
.Tudg.  10:16-21.  Boaz,  Ruth2,  The  returned 
exfle  Jews,  Neh.  5:8-12;  8:10,11.  Job,  Job  29: 
11-17;  31:1  (5-23.  The  Temanites,  Isa.  21 :14. 
The  good  Samaritan,  Luke  10:33-35.    Zac 


110 


JiENEFICENCE. 


IJEKEAVEMENT. 


chrpiis,  Liiko  1 1):S.  Tho  first  Cliristiuns,  Acts 
2:44-40;  4:;52-;i7.  C*)nK'lius,  Acts  1U:2,4. 
Onesiphorus,  2  Tim.  1:10-18. 

See  Alms;  Poor,  Dutvto. 

IJKX-CIKBEK  [li.  v.,  1  Kin.  4:13].  See 
Gki?kr. 

B  K  S  I-:- J  A  A  Iv  AN.  A  tribe  that  gave  its 
name  to  certiiin  wells  in  the  wilderness, 
Nun\.  ;]:?:;n,:?2.     CalU'd  Bkkfioth,  Deut.  10:0. 

IJENKVOLKNCI-:.    See  Alms;  Bknkfi- 

CENCK;  C'HAKITA1?I,KNKSS;  LlHKRAIJTY;  TjOVK. 

151-:N-H  A  DAD.  1.  King  of  Syria,  1  Kin. 
15:18-20;  3  Chr.  10:2-4. 

2.  xV  king  of  Syria,  Avho  reigned  in  the 
time  of  Alial),  stui  of  Ben-hadad  L,  1  Kin.  20; 
2  Kin.  5;  (5;  7;  8:7-15. 

3.  Son  of  Ilazael  and  king  of  Syria,  2  Kin. 
13:3,24.25;  Amos  1:4. 

IJIilN-HAlL,  a  ijrince  of  Jndah,  2  Chr. 
17:7. 

IJEN-HANAN,  a  son  of  Shimon,  1  Chr. 
4:20. 

lUCN-HUR  [R.  V.  I    See  Hur. 

15KNINU,  a  Levite,  Neh.  10:13. 

BENJA311N.  1.  Son  of  Jacob  by  Ra- 
chel, Gen.  35:18,24;  40: 1 1).  Taken  into  Egypt, 
Gen.  chapters  42-45.  Prophecy  concerning. 
Gen.  40:27.  Descendants  of,  Gen.  40:21; 
Nnm.  20:38-41. 

2.  TIUIJEOF:  Census  of,  at  Sinai,  Num.1: 
37;  in  the  plain  of  Moab,  Num.20:41.  Clans  of, 
Kun\.  20:38^0;  1  Chr.  7:0-12;  8.  Position  of, 
in  cam]i  and  march,  Nimi.  2:18,22.  Moses' 
benediction  upon,  Deut.  32:12.  Allotment  in 
the  land  of  Canaan,  Josh.  18:11-28.  Reallot- 
ment,  Ezek.  48:23.  Did  not  exterminate  the 
Jcbusites,  Judg.  1:21.  Join  Deborah  in  the 
•war  against  Sisera,  Judg.  5:14.  Territory  of, 
invaded  bj^  the  Ammonites,  Judg.  10:9.  Did 
not  avenge  the  crime  of  tho  Gibeonites 
against  the  Levite's  concubine,  the  Avar  that 
followed,  Judg.  10;  20.  Saul,  tho  first  king 
of  Israel,  from,  1  Sam.  9-1,17;  10:20,21.  Its 
rank  in  the  time  of  Samuel,  1  Sam.  9:21. 
Jerusalem  within  the  territory  of,  Jer.  6:1. 
A  comjiany  of,  joins  David  at  Ziklag,  1  Chr. 
12:1,2,10.  Not  enrolled  by  Joab  wdien  he 
tK3ok  a  census  of  the  military  forces  of  Is- 
rael, 1  Chr.  21:0.  Loval  to  Ish-bosheth,  the 
son  of  Saul,  2  Sam.  2:0,15,31;  1  Cln-.  12:20. 
Subsequently  joins  David,  2  Sam..  3:10;  19: 
16,17.  Loyal  to  Rehoboam,  1  Kin.  12:21;  2 
Chr.  11:1.  Militarv  forces  of,  in  the  reign  of 
Asa,  2  Chr.  14:8;  of  Jehoshaphat,  2  Chr.  17: 
17.  Skill  in  archery  and  as  slingers  of  stones. 
Judg.  3:15;  20:10;  "l  Chr.  8:40;  12:2.  Return 
to  Palestine  from  the  exile  in  Babylon,  Ezra 
1:5.  Saints  of,  seen  in  John's  vision.  Rev.  7:8. 
Paul,  of  the  tribe  of,  Rom.  11:1;  Phil.  3:5. 

See  Isra?:l. 

3.  Grandson  of  Benjamin,  1  Chr.  7:10. 

4.  A  son  of  Harim,  Ezra  10:32;  pi'obably 
identical  with  the  man  mentioned  in  Neli. 
3:23. 

5.  A  Jew  who  assisted  in  purifying  the 
wall  of  Jerusjdem,  Neh.  12:;)4. 

6.  A  gate  of  Jemsiilem,  Jer.  20-2;  37:13;  38: 
7;  Zech.  14:10. 


BENO,  a  descendant  of  Merari,  1  Chr.  24: 
20,27. 

lil"]N-ONI,  name  given  Benjamin  by 
Rachel,  Gen.  35:18. 

15EN-ZOII  l-:TII,sonof  lshi,l  Chr. 4:20. 

BEON,  a  ])lace  E.  of  Joi'dau,  jji-obably 
sjime  as  Baal-meon,  Num.   32:3,38,  which 

BKOR.  1.  Father  of  Bela,  Gen.  30:32;  1 
Chr.  1:43. 

2.  Father  of  Balaam,  Num.  22:5.  Called 
BosoR,  2I*et.  2:15. 

BEQUKSTS.    See  Wills. 

BEIJA,  kiui;-  of  Sodom,  Gen.  14:2. 

BEIIACHAH.  1.  An  Israelite,  who 
joined  David  at  Ziklag,  1  Clu-.  12:3.  2.  A 
valley  in  tho  S.  of  Judah,  where  the  Is-- 
raelites  blessed  the  Lord  for  a  vict(jry,  2 
Chr.  20:20. 

BERACHIAH.    See  Berechlvh. 

BEKAIAII,  son  of  Shimhi,  1  Chr.  8:21. 

BI"]KI<]A,  a  city  in  the  S.  of  Macedonia, 
Acts  17:10,13;  20:4. 

BEKEAA^KMENT.  From  God,  Ex.  12: 
20;  Hos.  0:12.  Mourning  in,  f(jrbidden  to 
Aaron,  on  account  of  his  son's  wickedness. 
Lev.  10:0;  and  to  Ezekiel,  for  his  wife,  Ezek. 
24:10-18. 

INSTANCES  OF:  Abi-aham,  of  Sarah,  Gen. 
23:8.  Jacob,  of  Jose]  )h,  (ien.  37:34,35.  J()sei)h, 
of  his  father.  Gen.  50:1,4.  The  Egvptians,  of 
their  firstborn,  Ex.  12:20-33.  Naximi,  of  her 
husband,  Ruth  1:3,5,20,21.  David,  of  liis 
child  by  Bath-sheba,  2  Sam.  12:15-23;  of  Ab 
salom,  2  Sam.  18:33;  10:4. 

llESKiNAl'ION  IN :  2  Sam.  12:22.  And  he 
said.  While  the  child  Avas  yet  alive,  I  fasted 
and  \ve]it:  for  I  said,  Who  can  tell  v'/iet/i(  r 
God  AA'ill  be  gracious  to  me,  that  the  child 
may  Ha'c  ?  23.  But  noAV  he  is  dead,  Avhere- 
fore  should  I  fast?  can  I  bring  him  back 
again?  I  shall  go  to  him,  but  he  shall  not 
return  to  me. 

Job  1:18.  While  he  p:as  yet  speaking, 
thei'e  came  also  another,  and  s^iid.  Thy 
sons  and  thy  daughtei's  vyre  eating  and 
drinking  Avine  in  their  eldest  brother's 
house :  10.  And,  behold,  there  came  a  great 
Avind  from  the  Avilderness,  and  smote  the 
four  corners  of  the  house,  and  it  fell  u]X)n 
the  young  men,  and  they  are  dead ;  and  I 
only  am  escaped  alone  to  tell  thee.  20.  Then 
Job  arose,  and  rent  his  mantle,  and  shaA-ed 
his  head,  and  fell  doAvn  u])on  the  gromul, 
and  Avorshipped,  21.  And  said.  Naked  came 
I  out  of  my  mother's  Avomb,  and  naked 
shall  I  retm-n  thitlier:  the  Lord  gaA-e,  and 
the  Lord  hath  taken  aAvay ;  blessed  be  the 
name  of  the  Lord. 

Eccl.  7:2.  Tf  Is  better  to  go  to  the  house  of 
mourning,  than  to  go  to  the  house  of  feast- 
ing :  for  that  is  the  end  of  all  men  ;  and  tho 
liAing  will  lay  it  to  his  heart.  3.  SorroAv  i.<i 
better  than  laughter :  for  by  the  sjidness  of 
the  countenance  tlie  heart  is  made  better.  4. 
The  heai't  of  the  wise  is  in  the  house  of 
mourning ;  but  the  heart  of  fools  is  in  the 
house  of  mirth. 


Ill 


BEREAVEMENT. 


BETH-EL. 


1  Thess.  4:13.  But  I  would  not  have  you  to 
be  ignorant,  brethren,  concerning  them 
•which  are  asleep,  that  ye  sorrow  not,  even 
as  others  which  have  no  hope.  14.  For  if  we 
believe  that  Jesus  died  and  rose  again,  even 
so  them  also  which  sleep  in  Jesus  will  God 
bring  with  him.  15.  For  this  we  say  unto 
you  by  the  Avord  of  the  Lord,  that  we  which 
are  alive  and  remain  unto  the  coming  of  the 
Lord  shall  not  prevent  them  which  are 
asleep.  16.  For  the  Lord  himself  shall  de- 
scend from  heaven  with  a  shout,  with  the 
voice  of  the  archangel,  and  with  the  trump 
of  God :  and  the  dead  in  Christ  shall  rise 
first :  17.  Then  we  which  are  alive  mid  re- 
main shall  be  caught  up  together  with  them 
in  the  clouds,  to  meet  the  Lord  in  the  air : 
and  so  shall  we  ever  be  with  the  Lord.  18. 
Wherefore  comfort  one  another  with  these 
words. 

See  Affliction,  Comfort  in;  Resigna- 
tion IN.    See  a^.so  Resignation. 

BERECHIAH.  1.  Father  of  Asaph,  1 
Chr.  15:17,23.  Called  Berachiah,  1  Chr. 
6:39. 

2.  A  warrior  of  Ephraim,  2  Chr.  28:12. 

3.  A  brother  of  Zerubbabel,  1  Chr.  3:20. 

4.  Son  of  Asa.  1  Chr.  9:16. 

5.  Son  of  Iddo,  Zech.  1:1,7. 

6.  Son  of  Meshezabeel,  Neh.  3:4,80;  6:18. 
BERED.     1.  A  town  in  the  S.  of  Pales- 
tine, Gen.  16:14. 

2.  A  son  of  Shuthelah,  1  Chr.  7:20;  prob- 
ably same  as  Becher,  Num.  26:35. 

BERI,  son  of  Zophah,  1  Chr.  7:36. 

BERIAH.  1.  Son  of  Asher,  Gen.  46:17; 
Num.  26:44,45;  1  Chr.  7:30. 

2.  Son  of  Ephraim,  1  Chr.  7:20-23. 

3.  A  Benjamite,  1  Chr.  8:13. 

4.  Son  of  Shimei,  1  Chr.  23:10,11. 
BERITH.    See  Baal-berith. 
BERN  ICE,  daughter  of  Agrippa,  Acts 

25"13  23"  2630 

BERODACH-BALADAN.  See  Me- 
bodach-baladan. 

BEROTHAH,  part  of  the  northern 
boundary  of  Canaan,  Ezek.  47:16. 

BEROTHAI,  a  city  of  Zobah,  2  Sam. 
8:8. 

BERYL.  A  precious  stone.  Song  5.14; 
Ezek.  1:16;  10:9.  Set  in  the  breastplate,  Ex. 
28:20;  39:13.  John  saw,  in  the  foundation  of 
the  new  Jerusalem,  Rev.  21:20. 

BESAI,  one  of  the  Nethinim,  Ezra  2:49; 
Neh.  7:52. 

BESODEIAH,  father  of  Meshullam, 
Neh.  3:6. 

BESOR,  a  brook  near  Gaza,  1  Sam.  30:9, 
10,21. 

_  BESTIALITY.  Ex.  22:19.  Whosoever 
lieth  with  a  beast  shall  siu'ely  be  put  to 
death. 

Lev.  18:23.  Neither  shalt  thou  lie  with  any 
beast  to  defile  thyself  therewith:  neither 
shall  any  woman  stand  before  a  beast  to  lie 
down  thereto  :  it  is  confusion. 

Lev.  20:16.  And  if  a  woman  approach  unto 
any  beast,  and  lie  down  thereto,  thou  shalt 


kill  the  woman,  and  the  beast :  they  shall 
surely  be  put  to  death ;  their  blood  shall  be 
upon  them. 

See  Sodomy. 

BETAH,  a  city  belonging  to  Hadadezer, 
2  Sam    8'S 

BETEN,  a  city  of  Asher,  Josh.  19:25. 

BETHABARA.  A  city  E.  of  the  Jor- 
dan, Judg.  7:24.  John  testifies  to  Christ's 
messiahship,  and  baptizes  at,  John  1:28;  Jesus 
at,  John  10:39-42. 

BETH-ANATH,  a  fortified  city  of 
Naphtali,  Josh.  19:38;  Judg.  1:33. 

BETH-ANOTH,  a  city  in  Judah,  Josh. 
15:59. 

BETHANY.  A  village  on  the  eastern 
slope  of  the  Mount  of  Olives,  John  11:18. 
Mary,  Martha,  and  Lazarus  dwell  at,  Luke 
10:38-41.  Lazarus  dies  and  is  raised  to  life 
at,  John  11 .  Jesus  attends  a  feast  in.  Matt. 
26:6-13;  John  12:1-9.  The  colt  on  which  Jesufi; 
made  his  triumphal  entry  into  Jerusalem 
obtained  at,  Mark  11:1-11.  Jesus  sojourns 
at.  Matt.  21:17;  Mark  11:11,12,19. 

BETH- ARAB  AH.  A  city  in  the  valley 
of  the  Dead  Sea,  Josh.  15:6,61;  18:22.  Called 
Arabah,  Josh.  18:18. 

BETH-ARAM.  A  fortified  city  of  Gad, 
Josh.  13:27.  Probably  identical  with  Beth 
HARAN,  Num.  32:36. 

BETH-ARBEL,  a  city  spoiled  by  Shal- 
man,  Hos.  10:14. 

BETH-AVEN,  a  place  on  the  mountains 
of  Benjamin,  Josh.  7:2;  18:12;  1  Sam.  13:5;  14: 
23;  Hos.  4:15;  5:8;  10:5. 

BETH-AZMAVETH.  A  town  of  Ben- 
jamin, Neh.  7:28.  Called  Azmaveth,  Neh. 
12:29;  Ezra  2:24. 

BETH-BAAL-MEON.  A  place  in  the 
tribe  of  Reuben,  Josh.  13:17.  Called  Baal- 
MEON,  Num.  32:38;  Ezek.  25:9;  and  Beon, 
Num.  32:3;  and  Beth-meon,  Jer.  48:23.  Sub- 
dued by  the  Israelites,  Num.  32:3,4.  Assigned 
to  the  Reubenites,  Josh.  13:17. 

BETH-BARAH,  a  place  E.  of  Jordan, 
Judg.  7:24. 

BETH-BIREI,  a  town  of  Simeon,  1  Chr. 
4:31. 

See  Beth-lebaoth. 

BETH-CAR,  a  place  W.  of  Mizpeh,  1 
Sam.  7:11. 

BETH-DAGON.  1.  A  city  of  Judah, 
Josh.  15:41. 

2.  A  city  of  Asher,  Josh.  19:27. 

BETH-DIBLATHAIM.  A  city  of 
Moab,  Jer.  48:22.  Called  Almon-diblathaim, 
Num.  33:46. 

BETH-EL.  1.  A  city  N.  of  Jerusalem. 
The  ancient  city  adjacent  to,  and  finally  em- 
braced in,  was  called  Luz,  Josh.  18:13;  Judg, 
1:23-26.  Abraham  establishes  an  altar  at, 
Gen.  12:8;  13:3,4.  The  place  where  Jacob  saw 
the  vision  of  the  ladder,  Gen.  28:10-22;  31:13; 
Hos.  12:4;  and  builds  an  altar  at.  Gen.  35:1-- 
15.  Deborah  dies  at.  Gen.  35:8.  Conquered 
by  Joshua,  Josh.  8:17,  with  chapter  12:1  (5 ;  by 
the  house  of  Joseph,  Judg.  1:22-26,  Allotted 
to  Benjamin,  Josh.  18:13,22.  Court  of  jus- 
12 


BKTll-EL. 


HETKAYAL. 


tice  held  at,  by  Deborah,  Judg.  4:5;  by  Sam- 
uel, 1  Sam.  7:10. 

Tabt'i-iiaclo  at,  and  called  House  of  God, 
Judj^.  20:18,31;  21:2.  Jeroboam  institutes 
idolatrous  worship  at,  1  Kin.  12:25-33;  2  Kin. 
10:2!).  Idolatryat,  Jer.  4S:13;  Amos4:4.  Shal- 
nianezer  sends  a  priest  to,  2  Kin.  17:27,28. 
Pr()])heeies  against  the  idolatrous  altars  at, 
1  Kin.  13:1-0,32;  2  Kin.  23:4.15-20;  Amos  3:14. 
The  school  of  ]>rophets  at,  2  Kin.  2:3.  Chil- 
dren of,  mock  Elisha,  2  Kin.  2:23,24.  Peoi)le 
of,  return  from  Babylon,  Ezra  2:28;  Neh.  7:32. 
Prophecies  against,  Amos  5:5. 

2.  A  city  in  the  S.  of  Judah,  1  Sam.  30:27. 

3.  A  mountain,  1  Sam.  13:2. 
BKTH-EL-APHRAH  [R.V.I  Aphrah 

r^.  v.],  a  place  in  Philistia,  Mic.  1:10. 

15ET1I-EMEK,  a  city  of  Asher,  Josh. 
19:27. 

BETHER,  mountains  of.  Song  2:17. 

BETHESDA,  pool  of,  John  5:2-4. 

BETH-EZEL,  atown  of  Judah,  Mic.l:ll. 

BETH-GADER.  A  place  in  Judah,  1 
Chr.  2:51.  Probably  identical  with  Geder, 
Josh.  12:13;  and  with  Gedor  in  Josh.  15:58. 

BETH-GAMUL,  a  city  of  Moab,  Jer. 
48:23. 

BETH-HACCEREM,  a  mountain  in 
Judah,  Neh.  3:14;  Jer.  6:1. 

BETH-HAGGAN.  A  garden  house,  2 
Kin.9:27.  Probably  identical  Avith  En-gan- 
NIM,  Josh.  19:21. 

BETH-HANAN".     See    Elon-beth-ha- 

NAN. 

BETH-HARAN.  A  fortified  city  E.  of 
Jordan,  Num.  32:36.  Probably  identical  with 
Beth-aram.  Josh.  13:27. 

BETH-HOGLA,  a  place  on  the  border 
of  Judah.  Josh.  15:6;  18:19,21. 

BETH-HORON.  Two  ancient  cities  of 
Canaan,  near  which  Joshua  defeated  the 
Amorites,  Josh.  10:10.11;  10:3,5;  18:13;  1  Sam. 
13:18;  1  Chr.  7:24.  Solomon  builds,  1  Kin.  9: 
17;  2  Chr.  8:5.  Taken  from  Judah  by  the  ten 
tribes,  2  Chr.  25:13. 

BETH- JESHIMOTH.  A  place  in  Mo- 
ab, Josh.  12:3;  13:20;  Ezek.  25:9.  Called  Beth- 
JESIMOTH,  Num.  33:49. 

BETH-JOAB.    See  Ataroth. 

BI-yni-I^EBAOTH.  A  town  of  Simeon, 
Josh.  19:0.  Called  Lebaoth,  Josh.  15:32,  and 
i  Beth-birei.  1  Chr.  4:31. 
f;  -  BETHLEHEM.  A  city  S.  W.  of  Jeru- 
salem, Judg.  17:7;  19:18.  Called  Ephratah 
and  Ephrath,  Gen.  48:7;  Psa.  132:6;  Mic.  5:2; 
and  Beth-lehem-judah,  Judg.  17:7-9;  19:1, 
IS;  Ruth  1:1;  1  Sam.  17:12.  Rachel  dies  and 
is  buried  at,  Gen.  35:16,19;  48:7.  The  city  of 
Boaz,  Ruth  1:1,19;  2:4;  4.  Taken  and  held  by 
the  Philistines,  2  Sam.  23:14-16.  Jeroboam 
converts  it  into  a  military  stixmghold,  2  Chr. 
1 1 :6.  The  city  of  Joseph,  Matt.  2:5,6 ;  Luke  2:4. 
Birthplace  of  Jesus,  Mic.  5:2;  Matt.  2;  Luke 
■-':4,15.  Herod  slays  the  children  of.  Matt. 
2:16-18. 

2.  A  town  of  Zebulun,  six  miles  W.  of  Naz- 
areth, Josh.  19:15.  Israel  judged  at,  Judg. 
12:10. 


BETH-MAACHAH,  a  city  of  Manas- 
sell,  2  Sam.  20:14,15,18;  2  Kin.  15:29. 

BETH-3IAltCAB()TH.  A  town  of 
Simeon,  Josh.  19:5;  1  Chron.  4:31.  Probably 
identical  with  Madmannah,  Josh.  15:31. 

BETH-3IEON.    See  Baal-meon. 

BETH-N 1 31RAH.  A  fenced  city  E.  of 
Jordan,  Josh.  13:27.  Called  Nlmrah,  Num. 
32:3. 

BETH-PALET.  A  city  in  Judah,  Josh. 
15:27.     Called  Bktii-phelet,  Neh.  11:20. 

BETH-PAZZ1':Z,  a  town  of  Issachar, 
Josh.  19:21. 

BETH-PEOR.  A  place  in  the  tribe  of 
Reuben,  Deut.  3:29;  4:46;  34:6.  Near  the  bur- 
ial place  of  Moses,  Josh.  13:20. 

BETHPHAGE,  a  village  on  the  Mount 
of  Olives,  Matt.  21:1;  Mark  11:1;  Luke 
19:29. 

BETH-PHELET.    See  Beth-palet. 

BETH-RAPHA,  son  of  Eshton,  1  Clir. 
4:12. 

BETH-REHOB.  A  place  in  Dan,  Judg. 
18:28;  2  Sam.  10:6.     Called  Rehob,  v.  8. 

BETHSAIDA.  1.  A  city  of  Galilee.  The 
city  of  Phihp,  Andrew,  and  Peter,  John  1:44; 
12:21.  Jesus  visits,  Mark  6:45;  cures  a  blind 
man  in,  Mark  8:22;  prophecies  against,  Matt. 
11:21;  Luke  10:13. 

2.  Desert  of,  E.  of  the  sea  of  Galilee,  Je- 
sus feeds  five  thousand  people  in,  Luke  9:10; 
Matt.  14:13;  Mark  6:32. 

BETH-SHAN.    See  Beth-shean. 

BETH-SHE  AN.  A  city  of  Manasseh,  1 
Chr.  7:29;  Josh.  17:11.  Not  subdued,  Judg.  1: 
27.  Bodies  of  Saul  and  his  sons  exposed  in, 
1  Sam.  31:10,12.  Called  Beth-shan,  1  Sam. 
31:10,12;  2  Sam.  21 :12.  District  of,  under  trib- 
ute to  Solomon's  commissariat,  1  Kin. 
4:12. 

BETH-SHEMESH.  1.  A  sacerdotal  city 
of  Dan,  Josh.  21:16;  1  Sam.  6:15;  iChr.  6:59. 
On  the  northern  border  of  Judah,  Josh.  15:10; 
1  Sam.  6:9,12.  In  later  times  transferred  to 
Judah,  2  Kin.  14:11.  Mentioned  in  Solo- 
mon's commissary  districts,  1  Kin.  4:9.  Ama- 
ziah  taken  prisoner  at,  2  Kin.  14:11-13;  2  Chr. 
25:21-23.  Retaken  by  the  Philistines,  2  Chr. 
28:18.   Called  Ir-shemesh,  Josh  19:41. 

2.  A  city  near  Jerusalem,  Josh.  19:22. 

3.  A  fortified  city  of  Naphtali,  Josh.  19:88; 
Judg.  1:33. 

4.  An  idolatrous  temple,  Jer.  43:13. 
BETH-SHITTAH,  a  place  near  the  Jor- 
dan, Judg.  7:22. 

BETH-TAPPUAH,  a  town  of  Judah, 
Josh.  15:53. 

BETHUEL,  son  of  Nahor,  father  of  Re- 
bekah,  Gen.  22:22,23;  24:15,24;  25:20;  28:2,5. 

BETHUL.  A  city  of  Simeon,  Josh.  19:4. 
Called  Chesil,  Josh.  15:30,  and  Bethuel,  1 
Chr.  4:30. 

BETH-ZUR,  a  town  in  Judah,  Josh.  15: 
58;   1  Chr.  2-45;  2  Chr.  11:7;   Neh.  3:16. 

BETONIM,  a  town  of  Gad,  Josh.  13:26. 

BET  llAYAL.  Of  Jesus,  Matt.  26:14-1 6, 
45-50;  Mark  14:10,11;  Luke  22:3-6;  22:47.48; 
John  13:21.     Of  others,  foretold,  Matt.  20:18- 


(8) 


113 


BETRAYAL. 


BIGOTRY. 


Jiidg, 


24:10.   Of  David,  by  Doeg,  1  Sam.  22:9,10,  with 
chapter  21:1-10.    Of  cities,  Judg.  1:24,25. 

See  Confidence  Betrayed. 

BETROTHAL.  Of  Jacob,  Gen.  29:18- 
30.  Exempts  from  mihtary  duty,  Deut. 
20:7.  A  quasi  marriage,  Matt.  1:18;  Luke 
1:27. 

FIGURATIVE:  Isa.  62:4;  Hos.  2:19,20;  2 
Cor.  11:2. 

See  Marriage. 

BETTING,  by  Samson,  Judg.  14:12-19. 

BEULAH,  Isa.  62:4. 

BEZAI.  1.  Head  of  a  Jewish  family, 
which  returned  from  Babylon,  Ezra  2:17; 
Neh.  7:23. 

2.  A  family  that  sealed  the  covenant  with 
Nehemiah.  Neh.  10:18. 

BEZAL.EEL.  1.  A  divinely  inspired 
mechanic  and  master  workman,  Avho  built 
the  tabernacle,  Ex.  31:2;  35:30-35;  36:1;  37:1; 
38:1-7,22. 

2.  Son  of  Pahath-moab.  Ezra  10:30. 

BEZEK.    1.  Residence  of  Adoni-bezek, 
1:5. 

2.  A  rendezvous  of  Israel  under  Saul,  1 
Sam.  11:8. 

BEZER.  1.  A  city  of  refuge,  E.  of  the 
Jordan,  Deut.  4:43;  Josh.  20:8;  21:36;  1  Chr. 
6:78. 

2.  Son  of  Zophah,  1  Chr.  7:37. 

BIBLE.  See  Law  of  Moses  ;  Word  of 
God. 

BICHRI,  a  Benjamite,  2  Sam.  20. 

BIDKAR,  Jehu's  captain,  2  Kin.  9:25. 

BIER,  2  Sam.  3:31;  Luke  7:14. 

BIGAMY.    See  Polygamy. 

BIGOTRY.  Isa.  65:5.  Which  say,  Stand 
by  thyself,  come  not  near  to  me ;  for  I  am 
holier  than  thou.  These  are  a  smoke  in  my 
nose,  a  fire  that  burnetii  all  the  day. 

Mark  2:16.  And  when  the  scribes  and 
Pharisees  saw  him  eat  with  publicans  and 
sinners,  they  said  unto  his  disciples,  How  is 
it  that  he  eateth  and  drinketh  with  publi- 
cans and  sinners  ?    Luke  15:2. 

Luke  9:49.  And  John  answered  and  said, 
Master,  we  saw  one  casting  out  devils  in  thy 
name ;  and  we  forbad  him,  because  he  f ol- 
loweth  not  A\ath  us.  50.  And  Jesus  said  to 
him,  Forbid  him  not:  for  he  that  is  not 
against  us  is  for  us. 

Luke  18:9.  And  he  spake  this  parable  unto 
certain  which  trusted  in  themselves  that  they 
were  righteous,  and  despised  others :  10.  Two 
men  went  up  into  the  temple  to  pray ;  the 
one  a  Pharisee  and  the  other  a  publican.  11. 
The  Pharisee  stood  and  prayed  thus  with 
himself,  God,  I  thank  thee  that  I  am  not  as 
other  men  «re,  extortioners,  unjust,  adul- 
terers, or  even  as  this  publiom.  12.  I  fast 
twice  in  the  week.  I  give  tithes  of  all  that  I 
possess.  13.  And  the  publican,  standing  afar 
off,  would  not  lift  up  so  much  as  his  eyes 
unto  heaven,  but  smote  upon  his  breast,  say- 
ing, God  be  merciful  to  me  a  sinner.  14.  I 
tell  you,  this  man  went  down  to  his  house 
justified  rather  than  the  other:  for  every 
one  that  exalteth  himself  shall  be  abased ; 

11 


and  he  that  humbleth  himself  shall  be  ex- 
alted. 

Acts  10:28.  And  he  said  unto  them,  Ye 
know  how  that  it  is  an  unlawful  thing  for  a 
man  that  is  a  Jew  to  keep  comi:)any,  or  come 
unto  one  of  another  nation ;  but  God  hath 
shewed  me  that  I  should  not  call  any  man 
common  or  unclean.  45.  And  they  of  the 
circumcision  which  believed  were  aston- 
ished, as  many  as  came  with  Peter,  because 
that  on  the  Gentiles  also  was  poured  out  the 
gift  of  the  Holy  Ghost. 

Acts  18:12.  And  when  Gallio  was  the 
deputy  of  Acliaia,  the  Jews  made  insurrec- 
tion with  one  accoixl  against  Paul,  and 
brought  him  to  the  judgment  seat,  13.  Say- 
ing, This  felloto  persuadeth  men  to  worsliip 
God  contrary  to  the  law. 

PAUL'S  ARGU3IENT  AGAINST:  Rom.  3:1. 
What  advantage  then  hath  the  Jew?  or 
what  profit  is  there  of  circumcision?  2. 
Much  every  way :  chiefly,  because  that  unto 
them  were  committed  the  oracles  of  God.  3. 
For  what  if  some  did  not  believe  ?  shall  their 
unbelief  make  the  faith  of  God  without 
effect  ?  4.  God  forbid :  yea,  let  God  be  true, 
but  every  man  a  liar ;  as  it  is  written,  That 
thou  mightest  be  justified  hi  thy  saymgs, 
and  mightest  overcome  when  thou  art 
judged.  5.  But  if  our  unrighteousness  com- 
mend the  righteousness  of  God,  what  shall 
we  say  ?  Is  God  unrighteous  who  taketh 
vengeance  ?  (I  speak  as  a  man)  6.  God  for- 
bid :  for  then  how  shall  God  j  udge  the  world  ? 
7.  For  if  the  truth  of  God  hath  more  abound- 
ed through  my  lie  unto  his  glory ;  why  yet 
am  I  also  judged  as  a  sinner?  8.  And  not 
rather^  (as  we  be  slanderously  reiiorted,  and 
as  some  affirm  that  Ave  say,)  Let  us  do  evil, 
that  good  may  come  ?  whose  damnation  is 
just.  9.  What  then?  are  we  better  than 
they?  No,  in  no  wise :  for  we  have  before 
proved  both  Jews  and  Gentiles,  that  they 
are  all  under  sin ;  10.  As  it  is  Avritten.  There 
is  none  righteous,  no,  not  one :  11.  .There  is 
none  that  understandeth,  there  is  none  that 
seeketh  after  God.  12.  They  are  all  gone 
out  of  the  way,  they  are  together  become 
unprofitable ;  there  is  none  that  doetli  good, 
no,  not  one.  13.  Their  thi-oat  is  an  open 
sepulchre;  with  their  tongues  they  have 
used  deceit ;  the  poison  of  asps  is  under  tlieir 
lips:  14.  Whose  mouth  is  full  of  ciu-sing 
and  bitterness :  15.  Their  feet  are  SAvift  to 
shed  blood :  16.  Destruction  and  misery  are 
in  their  ways :  17.  And  the  Avay  of  peace 
have  they  not  known :  18.  There  is  no  fear 
of  God  before  their  ej^es.  19.  Now  Ave  know 
that  Avhat  things  socA'er  the  laAV  saitli,  it 
sfiith  to  them  Avho  are  under  the  laAV :  tliat 
CA'ery  moiith  may  be  stopped,  and  all  the 
Avorld  may  become  guilty  before  God.  20. 
Tlierefore  by  the  deeds  of  the  laAV  there  shall 
no  flesh  be  justified  in  his  sight :  for  by  the 
laAV  is  the  knoAvledge  of  sin.  21 .  But  now 
tlie  righteousness  of  God  Avithout  the  laAV  is 
manifested,  being  witnessed  by  the  laAV  and 
the  prophets ;  2%.  Even  the  righteousness  of 


BIGOTRY. 


BIRDS. 


Gotl  ir/n'r/t  As-  by  faith  of  Josiis  Christ  unto 
nil  and  upon  all  them  that  bt'licve:  forthcrc 
is  no  dillcrcnfi':  2'.\.  For  all  have  sinnc<l, 
and  conio  short  of  the  glory  of  God  ; 

Rom.  4:1.  Whatshall  we  s;iy  thon  that  Abra- 
h.'unoin'fatluM",asiK'rtaininj;tothertosh,hath 
found?  2.  For  if  Abi-ahaiuwrrc  justified  by 
^vorks,  he  liatli  ir hereof  to  glory;  but  not 
before  God.  8.  For  what  saith  the  scripture  ? 
Abi-ahani  believed  God,  and  it  \v;is  counted 
inito  him  for  i-ighteinisness.  4.  No\v  to  him 
that  worketh  is  the  reward  not  reckoned  of 
grace,  but  of  debt.  5.  But  to  him  that  work- 
eth  not,  but  believeth  on  him  that  .iustifieth 
the  migodly,  his  faith  is  counted  tor  right- 
0(  )usness.  (I.  Ev(>n  as  David  also  describeth 
the  blessedness  of  the  man,  imto  whom  God 
iniiiut(^th  righteousness  without  works.  7. 
/SV//////;/,  ]>lessed  are  they  whose  inicpiities 
are  forgiven,  and  whose  sins  are  covered.  8. 
Blessed  is  tlie  man  to  whom  the  Lord  will 
not  impute  sin.  1).  Cometh  this  blessedness 
then  upon  the  circumcision  only,  or  upon  the 
imcircumcision  also  ?  for  we  sjiy  that  faith 
was  reckoned  to  Abraham  for  righteousness. 
10.  How  was  it  then  reckoned  ?  when  he  was 
in  circumcisi(^n,  or  in  uncircumcision  ?  Not 
in  circumcision,  but  in  uncirciuiicision.  11. 
And  he  received  the  sign  of  circumcision, 
a  seal  of  the  inghteousness  of  the  faith  which 
he  had  yet  being  uncircumcised :  that  he 
might  be  the  father  of  all  them  that  believe, 
though  they  be  not  circumcised ;  that  right- 
eousness miglit  be  imputed  unto  theni  also : 
12.  And  the  father  of  circumcision  to  them 
who  are  not  of  the  circumcision  only,  but 
who  also  walk  in  the  steps  of  that  faith  of 
our  father  Abraham,  which  he  had  being 
y<t  uncircumcised.  13.  For  the  promise, 
that  he  should  be  the  heir  of  the  world,  ?/v^s' 
not  to  Abraham,  or  to  his  seed,  through  the 
law,  but  through  the  righteousness  of  faith. 
14.  For  if  they  which  are  of  the  law  be  heii-s, 
faith  is  made  void,  and  the  promise  made  of 
none  effect:  15.  Because  the  law  worketh 
wrath :  for  where  no  law  is,  tJiere  ^^sno  trans- 
gression. 16.  Therefore  it  is  of  faith,  that 
it  might  he  by  grace ;  to  the  end  the  promise 
might  be  sure  to  all  the  seed ;  not  to  that  only 
which  is  of  the  law,  but  to  that  also  which 
is  of  the  faith  of  Abraham ;  who  is  the  father 
of  us  all,  23.  Now  it  was  not  written  for 
his  sake  alone,  that  it  was  imputed  to  him ; 
24.  But  for  us  also,  to  whom  it  shall  be  im- 
puted, if  we  believe  on  him  that  raised  up 
Jesus  our  Lord  from  the  dead ;  25  AVho  was 
delivered  for  our  offences,  and  was  raised 
again  for  our  justification. 

INSTANCES  OF  :  Joshua,  through  envy 
seeking  to  suppress  Elda-d  and  Medad,  who 
were  prophesying,  Nmn.  11:27-2!).  Jews 
with  regard  to  the  Samaritans,  John  4:9.27; 
in  rejecting  the  teachings  of  Jesus  at  Naz- 
areth, Luke  4:28;  falsely  accusing  Jesus  of 
blasphemy,  .Tohn  5:18;  of  being  a  glutton- 
ous man  and  winebibl)er.  Matt.  11:18,19;  of 
keejting  comi)any  with  sinners,  Luke  7:39; 
15:2;  19:5-7;  of  not  conforming  to  the  tradi- 


I 


tions,  Luke  11:38,39;  in  their  treatment  of 
tlu^  young  man  who  was  boi-n  blind,  whon\ 
Jesus  restored  to  sight,  John  9:2S,29,;!J;  with 
regard  to  Paul's  preaching,  Acts  21:28,29; 
22:22.  Of  the  SamariUms  in  refu.sing  to  re- 
ceive Jesus,  Luke  9:.52,53.  Of  the  disciples 
in  forbidding  children  to  be  brought  to  Je- 
sus, Matt.  19:13;  Mai'k  10:13;  Luke  J-S:!.").  Of 
the  early  Christians :  In  O]iposing  the  preach- 
ing of  the  gos])el  to  the  Gentiles,  Acts  10:45; 
11:2,3;  21:20-25;  in  regard  to  circumcision. 
Acts  15:1-10,24;  Gal.  2:3-5. 

The  Jews,  Rom.  10:2.3;  in  persecutions,  1 
Thess.  2:15,16.  Of  John  in  forbidding  the 
casting  out  of  devils  by  one  who  followed 
not  Jesus,  Mark  9:.38-40;  Luke  9:49,50;  Janies 
and  John  in  desiring  to  call  down  fire  upon 
the  Samaritans  who  would  not  receive  Jesus, 
Luke  9:51-50.  Of  Saul,  in  ]iersecuting  the 
Christians,  Acts  22:3,4,  with  9:1-5;  Acts  20:9; 
Gal.  1:13,14;  Phil.  3:0. 

See  Intolerance,  Religious;  Persecu- 
tion; Unciiaritaijleness. 

KIGTHAN,  a  conspiring  Persian  cour- 
tier, Esth.  2:21-23;  6:2. 

BIGA^AT,  head  of  Jewish  family,  Ezra 
2:2;  8:14;  Neh.  7:7,19;  10:10. 

BILDAD,  one  of  Job's  friends,  Job  2:11; 
8:1;  18:1;  25:1. 

BILEAM.  A  town  of  Manasseh,  1  Chr. 
0:70.  Called  Ibleam,  Josh.  17:11;  Gath-rim- 
MON,  Josh.  21:25. 

BILGAH.  1.  One  of  the  chiefs  of  the 
sacerdotal  courses  in  the  temple,  1  Chr.24:14. 

2.  A  priest,  Neh.  12:5,18,  perhaps  identical 
with  BiLGAl,  Neh.  10:8. 

BILGAI,  a  priest,  Neh.  10:8. 

BILHAH.  1.  Rachaers  servant,  bears 
children  by  Jacob,  Gen.  29:29;  30:3,4;  37:2. 
Mother  of  Dan  and  Naphtali,  Gen.  30:1-8;  35: 
25;  40:23-25.  Reuben's  incest  with.  Gen.  35: 
22;  49:4. 

2.  A  place  in  the  land  of  Simeon,  1  Chr.  4: 
29.  Called  Balah,  Josh.  19:3;  and  Baalah, 
Josh.  15:29. 

BILHAN.  1.  AHoritechief,Gen.36:27; 
1  Chr.  1:42. 

2.  A  Benjamite,  1  Chr.  7:10. 

BILI^  OP  DIVOKCK.    See  Divorce. 

BILSHAN,  a  Jew  of  the  captivity,  Ezra 
2:2;  Neh.  7:7. 

BIMHAI.,  son  of  Japldct,  1  Chr.  7:33. 

BINEA,  adescendantof  King  Saul,  1  Chr. 
8:37;  9:43. 

BINNUI.  1.  A  Jew  of  the  captivity,  Neh. 
7:15.     Called  Bani,  Ezra  2:10. 

2.  A  Levite  of  the  captivity,  Neh.  12:8;  3: 
24;  10:9. 

3.  Father  of  Noadiah,  Ezra  8:33. 

4.  Son  of  Pahath-moab,  Ezra  10:30. 

5.  Sonof  Bani,  Ezra  10:38. 

B1KI>S.  Creation  of,  on  the  fifth  crea- 
tive day.  Gen.  1 :20-  30.  Man's  dominion  over. 
Gen.  1:26,28;  9:2,3;  Psji.  8:5-8;  Jer.  27:0;  Dan. 
2:38;  Jas.  3:7.  Appointed  for  food.  Gen.  9:2, 
3;  Dent.  14:11-20.  What  species  were  un- 
clean. Lev.  11:13-20;   Deut.  14:12-19. 

Used  for  sacrifice,  see  Dove  ;  Pigeon.   Di- 

15 


BIRDS. 


BLASPHEMY. 


vine  care  of,  Job  38:41;  Psa.  147:9;  Matt.  10:29; 
Luke  12:6,24.  Songs  of,  at  the  break  of  day, 
Psa.  104:12;  Eccl.  12:4;  Song  2:12.  Domes- 
ticated, Job  41:5;  Jas.  3:7.  Solomon's  prov- 
erbs of,  1  Kin.  4:33.  Nests  of,  Psa.  104:17; 
Matt.  8:20;  13:32.  Instincts  of,  Prov.  1:17. 
Habits  of,  Job  39:13-18,26-30.  Migrate,  Jer. 
8:7. 

Mosaic  law  protected  the  mother  from  be- 
ing taken  with  the  young,  Deut.  22:6,7.  Cages 
of,  Jer.  5;27;  Rev.  18:2. 

See  Snares. 

FIGURATIVE :  Isa.  16:2;  46:11;  Jer.  12:9; 
Ezek.  39:4.     Symbolical,  Dan,  7:6. 

See  Bittern;  Chicken;  Cormorant;  Crane; 
Cuckoo;  Dove;  Eagle;  Falcon;  Glede; 
Hawk;  Hen;  Heron;  Kite;  Lapwing;  Night 
Hawk  ;  Osprey;  Ossifrage  ;  Ostrich  ;  Owl  ; 
Partridge;  Peacock;  Pelican;  Pigeon; 
Quail  ;  Raven  ;  Sparrow  ;  Stork  ;  Swallow; 
Swan  ;  Vulture. 

BIRSHA,  a  king  of  Gomorrah,  Gen.  14: 
2-10. 

BIRTH.  Pangs  in  giving,  Psa.  48:6;  Isa. 
13:8;  21:3;  Jer.  4:31;  6:24;  30:6;  31:8.  Giving, 
ordained  to  be  in  sorrow,  Gen.  3:16. 

See  Abortion  ;  Children. 

BIRTHDAY.  Celebrated  by  feasts, Gen. 
40:20;  Matt.  14:6.  Cursed,  Job  3;  Jer.  20:14,18. 

BIRTHRIGHT.  Belonged  to  the  first- 
born, Deut.  21:15,16.  Entitled  the  firstborn 
to  a  double  portion  of  inheritance,  Deut.  21: 
15-17;  royal  succession,  2  Chr.  21:3.  An  hon- 
orable title,  Ex.  4.22;  Psa.  89:27;  Jer.  31:9; 
Rom.  8:29;  Col.  1:15;  Heb.  1:6;  12:23;  Rev.l:5. 

Sold  by  Esau,  Gen.  25:29-34;  27:36,  with  25: 
33;  Heb.  12:16;  Rom.  9:12,13.  Forfeited  by 
Reuben,  1  Chr.  5:1,2.  Set  aside:  That  of 
Manasseh,  Gen.  48:15-20;  Adonijah,  1  Kin. 
2:15;  Hosah's  son,  1  Chr.  26:10. 

See  Firstborn. 

BIRZAVITH,  a  descendant  of  Asher,  1 
Chr.  7.31. 

BISHLAM,  a  Samaritan  who  obstructed 
the  rebuilding  of  the  temple  at  Jerusalem, 
Ezra  4:7-24. 

BISHOP.  Phil.  1:1.  Paul  and  Timo- 
theus,  the  servants  of  Jesus  Christ,  to  all 
the  saints  in  Christ  Jesus  which  are  at 
Philippi,  with  the  bishops  [marg.  B.  V., 
overseers]  and  deacons : 

Acts  20:28.  Take  heed  therefore  unto  your- 
selves, and  to  all  the  flock,  over  the  which 
the  Holy  Ghost  hath  made  you  overseers 
\R.  v.,  bishops],  to  feed  the  church  of  God, 
which  he  hath  purchased  with  his  own  blood. 

1  Tim.  3:2.  A  bishop  [marg.  R.  V.,  over- 
seer] then  must  be  blameless,  the  husband 
of  one  wife,  vigilant,  sober,  of  good  behav- 
iour, given  to  hospitality,  apt  to  teach;  3. 
Not  given  to  wine,  no  striker,  not  greedy  of 
filthy  lucre ;  but  patient,  not  a  brawler,  not 
covetous ;  4.  One  that  ruleth  well  his  own 
house,  having  his  children  in  subjection 
with  all  gravity ;  5.  (For  if  a  man  know  not 
how  to  rule  his  own  house,  how  shall  he 
take  care  of  the  church  of  God  ?)  6. Not  a 
novice,  lest  being  lifted  up  with  pride  he  fall 


into  the  condemnation  of  the  devil.  7.  More- 
over he  must  have  a  good  report  of  them 
which  are  without ;  lest  he  fall  into  reproach 
and  the  snare  of  the  devil. 

Tit.  1:5.  For  this  cause  left  I  thee  in  Crete, 
that  thou  shouldest  set  in  order  the  things 
that  are  wanting,  and  ordain  elders  in  every 
city,  as  I  had  appointed  thee :  6.  If  any  be 
blameless,  the  husband  of  one  wife,  having 
faithful  children  not  accused  of  riot  or  un- 
ruly. 7.  For  a  bishop  [marg.  i?.  V.,  over- 
seer] must  be  blameless,  as  the  steward  of 
God  ;  not  self  willed,  not  soon  angry,  i  not 
given  to  wine,  no  striker,  not  given  to  filthy 
lucre  ;  8.  But  a  lover  of  hospitality,  a  lover 
of  good  men,  sober,  just,  holy,  temperate; 
9.  Holding  fast  the  faithful  word  as  he  hath 
been  taught,  that  he  may  be  able  by  sound 
doctrine  both  to  exhort  and  to  convince  the 
gainsayers.  10.  For  there  are  many  unruly 
and  vain  talkers  and  deceivers,  specially 
they  of  the  circumcision :  11.  Whose  mouths 
must  be  stopped,  who  subvert  whole  houses, 
teaching  things  which  they  ought  not,  for 

filthy  lucre's  sake.  l'  K-  v.  no  brawler] 

A  TITLE   OF  JESUS:  1  Pet.  2:25. 

See  Elder. 

BIT,  part  of  a  bridle,  Psa.  32:9;  Jas.  3:3. 

BITHIAH,  daughter  of  Pharaoh,  1  Chr. 
4:18. 

BITHRON",  a  district  bordering  on  the 
Jordan,  2  Sam.  2:29. 

BITHYNIA,  a  Roman  province  in  Asia 
Minor,  Acts  16:7;  1  Pet.  1:1. 

BITTER  HERBS,  eaten  symbolically 
with  the  passover,  Ex.  12:8;  Num.  9:11. 

BITTER  WATER.  At  Marah,  Ex.  15: 
23.  A  ceremonial  water  used  by  the  priest, 
Num.  5:18-27. 

BITTERN  [R.  V.,  porcupine],  Isa.    14: 

23;  34:11;  Zeph.  2:14. 

BITUMEN  [marg.  R.  V.,  slrnie],  an  in- 
flammable mineral,  Gen.  11:3;  14:10;  Ex.  2:3. 

See  Petroleum. 

BIZJOTHJAH,  a  town  in  Judah, 
Josh.  15:28.  Called  Bizjothjah-baalah,  v. 
32;  Baalath-beer,  Josh.  19:8;  and  Balah, 
Josh.  19:3. 

BIZTHA,  a  Persian  chamberlain,  Esth. 
1:10. 

BLACKNESS.  FIGURATIVE :  Job  30: 
30;  Joel  2:6.  Blaclcness  of  darkness,  Judel3. 

See  Color,  Syjibolical. 

BLACKSMITH.    See  Smith. 

BLAIN,  an  inflammatory  abscess,  Ex. 
9:9,10. 

BLASPHEMY.  Ex.  20:7.  Thou  shalt 
not  take  the  name  of  the  Lord  thy  God  in 
vain ;  for  the  Lord  will  not  hold  him  guilt- 
less that  taketh  his  name  in  vain.  Deut. 
5:11. 

Lev.  19:12.  Ye  shall  not  swear  by  my 
name  falsely,  neither  shalt  thou  profane  the 
name  of  thy  God :    Lev.  22:32. 

Lev.  24:10,  And  the  son  of  an  Israelitish 
woman,  whose  father  was  an  Egyptian,  went 
out  among  the  children  of  Israel :  and  this 
son  of  the  Israelitish  woman  and  a  man  of 


116 


BLASPHEMY. 


Israel  strove  together  in  the  camp ;  11.  And 
the  Israelitish  woman's  son  blasphenied  the 
name  of  the  Lord,  and  cursed.  And  they 
brought  him  unto  Moses:  (and  his  mother's 
name  vurs  Shelomith,  the  daughter  of  Dibri, 
of  the  tribe  of  Dan :)  12.  And  they  put  him 
in  ward,  that  the  mind  of  tlie  Lord  might 
be  shewed  them.  13.  And  the  Lord  spake 
unto  Moses,  saying,  14.  Bring  forth  him 
that  hath  cursed  without  the  camp ;  and  let 
all  that  heard  /niii  lay  their  hands  upon  his 
head,  and  let  all  the  congregation  stone  him. 
15.  And  thou  shalt  speak  unto  the  children 
of  Israel,  saying,  Whosoever  curseth  his  God 
sliall  bear  his  sin.  10.  And  he  that  blasphem- 
eth  the  name  of  the  Lord,  he  shall  surely 
be  put  to  death,  and  all  the  congrega- 
tion shall  certainly  stone  him :  as  well  the 
stranger,  as  he  that  is  born  in  the  land, 
when  he  blas]3hemeth  the  name  of  the 
Lord,  shall  be  put  to  death. 

2  Kin.  19:22.  \Vliom  hast  thou  reproached 
and  blasphemed?  and  against  whom  hast 
thou  exalted  thy  voice,  and  lifted  up  thine 
eyes  on  high  ?  even  against  the  Holy  One  of 
Israel.    Isa  37"23 

2  Chr.  32:19.  They  spake  against  the  God 
of  Jerusalem,  as  against  the  gods  of  the  peo- 

Ele  of  the  earth,  which  were  the  work  of  the 
ands  of  man. 

*Job  9:16.  If  I  had  called,  and  he  had  an- 
swered me;  yet  would  I  not  believe  that  he 
had  hearkened  unto  my  voice.  17.  For  he 
breaketh  ine  with  a  tempest,  and  multiplieth 
my  wounds  without  cause.  18.  He  will  not 
sutfer  me  to  take  my  breath,  but  filleth  me 
with  bitterness.  34.  Let  him  take  his  rod 
away  from  me,  and  let  not  his  fear  terrify 
me:  35.  Then  would  I  speak,  and  not  fear 
him ;  but  it  is  not  so  with  me. 

*Job  10:2.  I  will  say  unto  God,  Do  not  con- 
demn me;  shew  me  wherefore  thou  con- 
tendest  with  me.  3.  Is  it  good  unto  thee 
that  thou  shouldest  oppress,  that  thovi 
shouldest  despise  the  work  of  thine  hands, 
and  shine  upon  the  counsel  of  the  wicked  ? 
4.  Hast  thou  eyes  of  flesh,  or  seest  thou  as 
man  seeth  ?  5.  Are  thy  days  as  the  days  of 
man  ?  are  thy  years  as  man's  days,  6.  That 
thou  enquirest  after  mine  iniquity,  and 
searchest  after  my  sin  ?  7.  Thou  knowest 
that  I  am  not  wicked ;  and  there  is  none 
that  can  deliver  out  of  thine  hand. 

Mob  1 3:7.  Will  ye  speak  wickedly  for  God  ? 
and  talk  deceitfully  for  him  ?  8.  Will  ye  ac- 
ce]it  his  person  ?  Avill  ye  contend  for  God  ? 
9.  Is  it  good  that  he  should  search  you  out  ? 
or  as  one  man  mocketh  another,  do  ye  so 
mock  him  ? 

*25.  Wiljj  thou  break  a  leaf  driven  to  and 
fro  ?  and  wilt  thou  pursue  the  dry  stubble  ? 
2(').  For  thou  writest  bitter  things  against  me, 
and  makest  me  to  possess  the  iniquities  of 
P^y  youth.  27.  Thou  puttest  my  feet  also 
in  the  stocks,  and  lookest  narrowly  unto  all 
my  paths;  thou  settest  a  print  upon  the 
heels  of  my  feet. 

*  Job  15:13.  Thou  turnest  thy  spirit  against 


God,  and  lettest  such  words  go  out  of  thy 
mouth  ?  25.  For  he  stretcheth  out  his  hand 
against  God,  and  strcngtheneth  himself 
against  the  Almiglity.  20.  He  ruimeth 
upon  him,  even  on  his  neck,  upon  the  thick 
bosses  of  his  bucklers. 

*Job  10:9.  He  teareth  me  in  his  wrath,  who 
hateth  me :  he  gnasheth  upon  me  with  his 
teetli;  mine  enemy  sharpeneth  his  eyes 
upon  me.  11.  God  hath  delivered  me  to 
the  imgodly,  and  turned  me  over  into  the 
hands  of  the  wicked.  12.  I  was  at  ease,  but 
he  hath  broken  me  asunder:  he  hath  also 
taken  7)ie  by  my  neck,  and  shaken  me  to 
pieces,  and  set  me  up  for  his  mark.  13. 
His  archers  compass  me  roimd  about,  he 
cleaveth  my  reins  asunder,  and  doth  not 
spare;  he  poureth  out  my  gall  upon  the 
ground.  14.  He  breaketh  me  with  breach 
upon  breach,  he  iimneth  upon  me  hke  a 
giant. 

*Job  19:6.  Know  now  that  God  hath  over- 
thrown me,  and  hath  compassed  me  with 
his  net.  7.  Behold,  I  cry  out  of  wrong,  but 
I  am  not  heard :  I  cry  aloud,  but  there  is  no 
judgment.  21.  Have  pity  upon  me,  have 
pity  upon  me,  O  ye  my  friends ;  for  the  hand 
of  God  hath  touched  me.  22.  Why  do  ye 
persecute  me  as  God,  and  are  not  satisfied 
with  my  flesh  ? 

Job  21:13.  ^  They  spend  their  days  in 
wealth,  and  in  a  moment  go  down  to  the 
grave.  14.  Therefore  they  say  unto  God, 
Depart  from  us;  for  we  desii'e  not  the 
knowledge  of  thy  Avays. 

*Job  22:12.  Is  not  God  in  the  height  of 
heaven  ?  and  behold  the  height  of  the  stars, 
how  high  they  are!  13.  And  thou  sayest. 
How  doth  God  know  ?  can  he  judge  through 
the  dark  cloud?  14.  Thick  clouds  are  a 
covering  to  him,  that  he  seeth  not  *,  and  he 
walketh  in  the  circuit  of  heaven.  17.  Which 
said  unto  God,  Depart  from  us:  and  what 
can  the  Almighty  do  for  them  ? 

*Job  30:21.  Thou  art  become  cruel  to  me : 
with  thy  strong  hand  thou  opposest  thyself 
against  me. 

*Job  33:10.  Behold,  he  findeth  occasions 
against  me,  he  counteth  me  for  his  enemy, 
11.  He  putteth  my  feet  in  the  stocks,  he 
marketh  all  my  paths. 

*Job  34:5.  For  Job  hath  said,  I  am  right- 
eous :  and  God  hath  taken  away  my  judg- 
ment. 6.  Should  I  lie  against  my  right? 
my  wound  is  incurable  without  transgres- 
sion. 

*9.  For  he  hath  axid.  It  profiteth  a  man 
nothing  that  he  should  delight  himself  with 
God.  16.  If  noAv  thou  hast  understanding, 
hear  this:  hearken  to  the  voice  of  my 
words.  17.  Shall  even  he  that  hateth  right 
govern?  and  Avilt  thou  condemn  him  that  is 
most  just?  18.  Is  it  fit  to  say  to  a  king. 
Thou  art  Adcked?  and  to  princes,  Ye  are 
ungodly?  19.  Hoic  viuch  less  to  him  that 
accepteth  not  the  persons  of  princes,  nor 


♦  Interpreted  by  some  authorities  as  blasphemy. 


UT 


BLASPHEMY. 


regardeth  the  rich  more  than  the  poor  ?  for 
they  all  are  the  work  of  his  hands.  37.  For 
he  addeth  rebellion  nnto  his  sin,  he  clap- 
peth  liia  h<t)ids  among  us,  and  midtii^lieth 
his  words  against  God. 

*Job  37:20.  Shall  it  be  told  him  that  I 
speak  ?  if  a  man  speak,  surely  he  shall  be 
swallowed  up. 

*Job  40:2.  Shall  he  that  contendeth  with 
the  Almighty  instruct  him  ?  he  that  re- 
]iroveth  God,  let  him  answer  it. 

Psa.  10:11.  He  hath  said  in  his  heart,  God 
hath  forgotten :  he  hideth  his  face ;  he  Avill 
never  see  it.  13.  Wherefore  doth  the  wicked 
contemn  God?  he  hath  said  in  his  heart, 
Thou  wilt  not  recpiii^e  it. 

Psa.  50:21.  These  things  hast  thou  done, 
and  I  kept  silence ;  thou  thoughtest  that  I 
was  altogether  6^ ?/c/i  (ni  one  as  thyself :  but  I 
will  reprove  thee,  and  set  them  in  order  be- 
fore thine  eyes. 

Psix.  73:9.  They  set  their  mouth  against 
the  heavens,  and  their  tongue  walketh 
through  the  earth.  11.  And  they  say,  How 
doth  God  know  ?  and  is  there  knowledge  in 
the  most  High  ? 

Psa.  74:18.  Remember  this,  ('Ar^iJ  the  enemy 
hath  rei)roached,  O  Lord,  and  that  the  fool- 
ish peo])le  have  blasphemed  thy  name. 

Psa.  7S:1J).  Yea,  they  spake  against  God  ; 
they  said.  Can  God  furnish  a  table  in  the 
wilderness?  20.  Behold,  he  smote  the  rock, 
that  the  waters  gushed  out,  and  the  streams 
overflowed ;  can  he  give  bread  also  ?  can  he 
provide  flesh  for  his  people  ? 

Psa.  94:7.  Yet  they  say.  The  Lord  shall 
not  see,  neither  shall  the  God  of  Jacob  re- 
gard it. 

Psa.  139:20.  For  they  speak  against  thee 
wickedly,  a /id  thine  enemies  take  thy  name 
in  vain. 

Prov.  30:8.  Remove  far  from  me  vanity 
and  lies :  give  me  neither  povei'ty  nor  riches ; 
feed  me  with  foe)d  convenient  for  me :  9. 
Lest  I  be  full,  and  deny  thee,  and  say,  Who 
is  the  Lord  ?  or  lest  I  be  poor,  and  steal,  and 
take  the  name  of  my  God  in^  vain.     v.  7. 

Isa.  8:21.  When  they  shall  be  hungry, 
they  shall  fret  themselves,  and  curse  their 
king  and  their  God,  and  look  ujjward.  22. 
And  t/wy  shall  he  driven  to  darkness. 

Isa.  29:15.  Woe  unto  them  that  seek  deep 
to  hide  their  counsel  from  the  Lord,  and 
their  works  are  in  the  dark,  and  they  say, 
Whoseethus?  and  who  knoweth  us?  1(5. 
Surely  your  turning  of  things  U])side  down 
shall  be  esteemed  as  the  potter's  clay :  for 
shall  the  work  s;iy  of  him  that  made  it.  He 
made  me  not  ?  or  shall  the  thing  framed  say 
of  hinr  that  framed  it,  He  had  no  imder- 
standing  ? 

Isa.  3(5:15.  Neither  let  Hezekiah  make  you 
trust  in  the  Lord,  saying,  The  Lord  will 
surely  deliver  us :  this  city  shall  not  be 
delivered  into  the  hand  of  the  king  of  As- 
syria.    18.  Beware  lest  Hezekiah  persuade 


Interpreted  by  some  authorities  as  blasphemy. 


you,  saying,  The  Lord  will  deliver  us. 
Hath  any  of  the  gods  of  the  nations  delivered 
his  land  out  of  the  hand  of  the  king  of  As- 
syria? 20.  Who  are  tJiey  among  all  the 
gods  of  these  lands,  that  have  deli\^ei'ed 
their  land  out  of  my  hand,  that  the  Lord 
should  deliver  Jerusalem  out  of  my  hand  ? 
21.  But  they  held  their  peace,  and  answered 
him  not  a  word  :  for  the  king's  command- 
ment was,  saying.  Answer  him  not. 

Isa.  37:10.  Thus  shall  ye  speak  to  Ilezekiah 
king  of  Judah,  saying,  Let  not  thy  God,  in 
whom  thou  trustest,  deceive  thee,  saying, 
Jerusalem  shall  not  be  given  into  the  hand 
of  the  king  of  Assyria. 

Isa.  40:27.  Why  sayest  thou,  O  Jacob,  and 
speakest,  O  Israel,  My  Avay  is  hid  from 
the  Lord,  and  my  judgment  is  passed  over 
from  my  God  ? 

Isa.  45:9.  Woe  unto  lum  that  strive th 
with  his  Maker!  Let  the  potsherd  strive 
with  the  potsherds  of  the  eai'th.  Shall  the 
clay  say  to  him  that  fashioneth  it,  What 
makest  thou  ?  or  thy  work.  He  hath  no 
hands  ? 

Isa.  52:5.  Now  therefore,  wdiat  have  I 
here,  saith  the  Lord,  that  my  people  is  taken 
away  for  nought  ?  they  tlmt  rule  over  them 
make  them  to  howl,  saith  the  Lord  ;  and  my 
name  continually  every  day  is  blas])hcnied. 

Isa.  65:7.  Your  iniquities  and  the  iuicpii- 
ties  of  yovir  fathers  together,  saith  the  Lord, 
which  have  burned  incense  upon  the  nic^un- 
tains,  and  blasphemed  me  upon  the  hills: 
thei'efore  will  I  measure  their  former  work 
into  their  bosom. 

Jer.  4:10.  Then  said  I,  Ah,  Lord  God! 
surely  thou  hast  greatly  deceived  this  peo- 
ple and  Jerusalem,  saying.  Ye  shall  have 
peace;  whereas  the  sword  reacheth  imto 
the  soul. 

Jer.  17:15.  Behold,  they  say  unto  me. 
Where  is  the  word  of  the  Lord  ?  let  it  come 
now. 

Jer.  20:7.  O  Lord,  thou  hast  deceived  me, 
and  I  was  deceived  :  thou  art  stronger  than 
I  and  hast  prevailed :  I  am  in  derision  daily, 
ever}^  one  mocketh  me. 

Jer.  23:10.  For  the  land  is  full  of  adul- 
terers; for  because  of  swearing  the  land 
mourneth ; 

Ezek.  8:12.  Then  said  he  unto  me.  Son  of 
man,  hast  thou  seen  what  the  ancients  of  the 
house  of  Israel  do  in  the  dark,  every  man 
in  the  chambers  of  his  imagery  ?  for  they 
say,  the  Lord  seeth  us  not ;  the  Lord  hath 
forsaken  the  earth. 

Ezek.  9:9.  Then  said  he  unto  me.  The  in- 
iquity of  the  house  of  Israel  and  Judah  is 
exceeding  great,  and  the  land  is  full  of  blood, 
and  the  city  full  of  ]iervei"seness :  for  they 
say.  The  Lord  hath  forsaken  the  earth,  and 
the  Lord  seeth  not. 

Ezek.  18:25.  Yet  ye  say.  The  way  of  the 
Lord  is  not  equal.  Hear  now,  O  house  of 
Israel,  Is  not  my  way  ecpial  ?  are  not  your 
ways  unequal  ? 

Ezek.  20:27.    Your    fathers    have    blas- 


118 


BLASPHEMY. 


plunned  me,  in  that  they  have  committed  a 
trespass  against  me. 

Ezek.  3;}:  17.  Yet  the  children  of  thy  peo- 
ple siiy,  The  way  of  the  Lurd  is  not  equal : 
but  as  for  Ihoin,  their  way  is  ni)t  e<iual. 
18.  "When  tlio  righteous  turiieth  from  his 
righteousness,  and  committeth  iniipiity,  he 
Bhall  even  die  thereby.  IS).  But  if  the  wicked 
turn  from  his  wickedness,  and  do  that  which 
is  lawful  and  right,  he  shall  live  thereby. 
2'  I.  Yet  ye  Siiy,  The  way  of  the  Lord  is  not 
e<iual.  O  ye  house  of  Israel,  I  will  judge 
yttu  ex'ery  one  after  his  ways. 

Ezek.  35:12.  I  have  heai'd  all  thy  blasphe- 
mies which  thou  hast  spoken.  13.  Ye  have 
boasted  against  me,  and  have  multiplied 
your  words  against  me :  I  have  heard  uiein. 

Dan.  7:25.  He  shall  speak  great  words 
against  the  most  High. 

Dan.  11:3(5.  And  the  king  shall  do  accord- 
ing to  his  will ;  and  he  shall  exalt  himself, 
and  magnify  himself  above  everj^  god,  and 
I  shall  s])eak  marvellous  things  against  the 
God  of  gods,  and  shall  prosper  till  the  in- 
;  dignalion  be  accomplished :  37.  Neither  shall 
he  regard  the  uiod  of  his  fathers,  .  .  .  for  he 
shall  magnify  himself  above  all.      1>R.  v. gods] 

IIos.  7:13.  Woe  unto  them  I  for  they  have 
fled  from  me:  destruction  unto  theml  be- 
cause they  have  transgressed  against  me  : 
!  though  I  have  redeemed  them,  yet  they 
have  spoken  lies  against  me. 

Zeph.  1:12.  And  it  shall  come  to  pass  at 
that  time  that  I  will  sea)"ch  Jerusalem  with 
candles,  and  ]nmish  the  men  that  are  set- 
tled on  their  lees :  that  say  in  their  heart, 
The  I^ORD  will  not  do  good,  neither  will  he 
do  evil. 

Zech.  5:3.  This  is  the  curse  that  goeth  forth 
over  the  face  of  the  whole  earth :  for  every 
one  that  stealeth  shall  be  cut  off  as  on  this 
side  according  to  it;  and  every  one  that 
S\veareth  shall  be  cut  off  as  on  that  side  ac- 
cording to  it.  4.  I  will  bring  it  forth,  saith 
the  Lord  of  hosts,  and  it  shall  enter  into  the 
house  of  the  thief,'  and  into  the  house  of  him 
that  sweai-eth  falsely  by  my  name :  and  it 
shall  remain  in  the  midst  of  his  house,  and 
shall  consume  it  with  the  timber  thereof 
•and  the  stones  thei'eof. 

Mai.  3:13.  Your  words  have  been  stout 
against  me,  saith  the  Lord,  Yet  ye  say, 
\Vhat  have  we  spoken  .so  much  against 
thee?  14.  Ye  have  said,  It  is  vain  to  serve 
God :  and  Avhat  profit  is  it  that  we  have  kept 
his  ordinance,  and  that  we  have  walked 
moimifully  before  the  Lord  of  hosts? 

Matt.  10:25.  They  have  called  the  master 
of  the  house  Beelzebub,  how  nuich  more 
kIkiII  till  ij  call  them  of  his  household  ? 

Matt.  12:31.  Wherefore  I  say  unto  you. 
All  manner  of  sin  and  blas]ihemy  shall  be 
forgiven  imto  men :  but  the  blasi)hemy 
against  the  Hidy  Ghost  shall  not  be  for- 
given vmto  men :  32.  And  Avhosoever  speak- 
eth  a  word  against  the  Son  of  man,  it  shall 
be  forgiven  liim  :  but  whosoever  speaketh 
against  the  Holy  Ghost,  it  shall  not  be  for- 


given him,  neither  in  this  woi-ld,  neifhcr  in 
the  voiid  to  come.  Mark  3;2i),3(i;  Lidie 
12:10. 

Matf.  I.VIO.     Ont  of  the  heart  proceed  .  .  . 

I  l)liisi(licliiifs:  ('I{.  V.  inlllnu's) 

Mark  7:5il.  For  from  within,  out  of  the 
heart  of  men,  ])roceed  evil  thoughts,  adul- 
teries, fornications,  niurdei-s,  22.  Thi'fts, 
covetousness,  wii-kcdness,  deceit,  lascivious- 
ness,  an  evil  eye,  blasphemy,  pride,  foolish- 
ness :  23.  All  tlieso  evil  things  come  from 
within,  and  defile  the  man. 

John  li):7.  Tlui  Jews  answered  him,  We 
have  a  law,  jmd  by  oin*  law  he  ought  to  die, 
because  he  made  himself  the  Son  of  God. 

Kom.  2:24.  The  name  of  God  is  blasphemed 
among  the  Gentiles  through  you,  as  it  is 
wi-itten,   2  Sam.  12:14. 

1  Cor.  12:3.  Wherefore  I  give  you  to  im- 
derstand,  that  no  man  speaking  by  the  Spirit 
of  (4od  calleth  Jesus  accui"sed  :  and  tliat  no 
man  can  say  that  Jesus  is  the  Lord,  but  by 
the  Holy  Ghost. 

C<il.  3:8.  Put  off  all  these ; .  .  .  blasphemy, 
filthy  communication  out  of  your  mouth. 

2  Thess.  2:4.  Who  opposcth  and  exalteth 
himself  above  all  that  is  called  God,  or  that 
is  worshipped ;  so  that  he  as  God  sitteth  in 
the  temple  of  God,  shewing  himself  that  he 
is  God. 

2  Tim.  3:2.  For  men  shall  be  lovers  of 
their  owai  selves,  covetous,  boasters,  proud, 
'  blasplicmers.      ppv.  ICcll.       [' I!,  v.  r.-iiu-rs] 

Heb.  10:29,  Of  how  much  sorer  punish- 
ment,suppose  y  e,shall  he  be  thought  wortliy, 
who  hath  trodden  under  foot  the  Son  of 
God,  and  hath  counted  the  blood  of  the  cove- 
nant, wherewith  he  was  sanctified,  an  \\n- 
holy  thing,  and  hath  done  despite  unto  the 
Spirit  of  grace  ? 

Jas.  2:7,  Do  not  they  blaspheme  that 
worthy  name  by  the  which  ye  are  called  ? 

Jas.  3:10.  Out  of  the  same  mouth  proceed- 
eth  blessing  and  cursing.  My  brethren, 
these  things  ought  not  so  to  be. 

Jas.  5:12.  Above  all  things,  my  brethren, 
swear  not,  neither  by  heaven,  neither  by  the 
earth,  neither  by  any  other  oath :  but  let 
your  yea  be  yea ;  and  your  nay,  nay ;  lest 
ye  fall  into  condemnation. 

2  Pet.  8:3.  Knowing  this  first,  that  there 
shall  come  in  the  last  days  scoffers,  walking 
after  their  own  lusts,  4.  And  saying,  Whei-e 
is  the  promise  of  his  coming?  for  since  the 
fathers  fell  a.sleep,  all  things  continue  as 
they  vere  from  the  beginning  of  the  creation. 

Rev,  13:1.  And  I  stood  U])on  the  sand  of 
the  sea,  and  saw  a  beast  rise  up  out  of  the 
sea,  .  . ,  and  upon  his  heads  the  name  of  blas- 
phemy, fi.  He  o]iened  his  mouth  in  blas- 
phemy against  God,  to  blasi)hcme  his  name, 
and  his  tiibernacle,  and  them  that  dwell  in 
heaven. 

Rev.  16:9.  Men  were  scorched  with  great 
heat,  and  blasphemed  the  name  of  G(xl, 
which  hath  power  over  these  plagues:  21. 
Men  blasphemed  God  because  of  the  plague 
of  the  hail ; 
li> 


BLASPHEMY. 


BLESSING. 


Rev.  17:3.  I  saw  a  woman  sit  upon  a  scar- 
let coloured  beast,  full  of  names  of  blas- 
phemy. 

Prophecy  of,  Rev.  13:1,5,6;  16:9,11,21;  17:3. 

INSTANCES  OF:  The  depraved  son  of 
Shelomith,  who,  in  an  altercation  with  an 
Israelite,  cursed  God,  Lev.  24:10-16.  Of  the 
Israelites,  in  murmuring  against  God,  Num. 
21:5,6.  Infidels,  who  used  the  adultery  of 
David  as  an  occasion  to  blaspheme,  2  Sam. 
12:14.  Shimei,  in  his  malice  toward  David, 
2  Sam.  16:5.  Rabshakeh,  in  the  siege  of  Je- 
rusalem, 2  Kin.  18:22;  19;  Isa.  36:15-20;  37: 
10-33.  Job's  wife,  when  she  exhorted  Job 
to  curse  God  and  die.  Job  2:9.  Peter,  when 
accused  of  being  a  disciple  of  Jesus,  Matt. 
26:74;  Mark  14:71.  The  revilers  of  Jesus, 
when  he  was  crucified.  Matt.  27:40-44,63. 
The  early  Christians,  persecuted  by  Saul  of 
Tarsus,  compelled  to  blaspheme  the  name  of 
Jesus,  Acts  26:11;  1  Tim.  1:13.  Two  dis- 
ciples, Hymenseus  and  Alexander,  who  were 
delivered  unto  Satan  that  they  might  learn 
not  to  blaspheme,  1  Tim.  1:20.  Man  of 
sin,  2  Thess.  2:3,4.  Backslidden  Ephesians, 
Rev   29 

FALSE  INDICTMENTS  FOR :  Of  Naboth, 
1  Kin.  21:13;  Jesus,  Matt.  26:65;  Mark  14:58; 
Luke  22:70,71;  John  19:7;  Stephen,  Acts  6:11, 
13.  Jesus  falsely  accused  of,  previously  to 
his  trial,  Mark  2:7;  Luke  5:21. 

BLASTING.  Blight,  1  Kin.  8:37.  Sent 
as  a  judgment,  Deut.  28:22;  2  Kin.  19:7;  Isa. 
87:7;  Amos  4:9;  Hag.  2:17. 

FIGURATIVE:  Ex.  15:8;  2  Sam.  22:16;  Job 
4:9;  Psa.  18:15. 

BLASTUS,  one  of  Herod's  officers,  Acts 
12:20. 

BLEMISH,  a  physical  deformity.  De- 
barred sons  of  Aaron  from  exercise  of 
priestly  offices.  Lev.  21:17-23.  Animals  with, 
forbidden  to  be  used  for  sacrifice.  Lev.  22: 
19-25 

FIGURATIVE:  Eph.  5:27;  1  Pet.  1:19. 

BLESSING.  For  blessing  before  eating, 
see  Prayer  ;  Thanksgiving  and  Prayer  Be- 
fore Taking  Food.    See  also  Benedictions. 

RESPONSIVE  BLESSINGS  OF  THE  LAW: 
Deut.  28:1.  And  it  shall  come  to  pass,  if  thou 
shalt  hearken  diligently  unto  the  voice  of  the 
Lord  thy  God,  to  observe  aud  to  do  all  his 
commandments  which  I  command  thee  this 
day,  that  the  Lord  thy  God  will  set  thee  on 
high  above  all  nations  of  the  earth :  2.  And 
all  these  blessings  shall  come  on  thee,  and 
overtake  thee,  if  thou  shalt  hearken  unto  the 
voice  of  the  Lord  thy  God.  3.  Blessed  shalt 
thou  he  in  the  city,  and  blessed  shalt  thou 
be  in  the  field.  4.  Blessed  shall  he  the  fruit 
of  thy  body,  and  the  fruit  of  thy  ground, 
and  the  fruit  of  thy  cattle,  the  increase  of 
thy  kine,  and  the  flocks  of  thy  sheep.  5. 
Blessed  shall  be  thy  basket  and  thy  store. 
6.  Blessed  shalt  thou  be  when  thou  comest 
in,  and  blessed  shalt  thou  be  when  thou 
goest  out.  7.  The  Lord  shall  cause  thine 
enemies  that  rise  up  against  thee  to  be  smit- 
ten before  thy  face:  they  shall  come  out 


against  thee  one  way,  and  flee  before  thee 
seven  ways.  8.  The  Lord  shall  command 
the  blessing  upon  thee  in  thy  storehouses, 
and  in  all  that  thou  settest  thine  hand  unto ; 
and  he  shall  bless  thee  in  the  land  wliich 
the  Lord  thy  God  giveth  thee.  9.  The  Lord 
shall  establish  thee  an  holy  people  unto  him- 
self, as  ho  hath  sworn  unto  thee,  if  thou 
shalt  keep  the  commandments  of  the  Lord 
thy  God,  and  walk  in  his  ways.  10.  And  all 
the  people  of  the  earth  shall  see  that  thou  art 
called  by  the  name  of  the  Lord  ;  and  they 
shall  be  afraid  of  thee.  11.  And  the  Lord 
shall  make  thee  plenteous  in  goods,  in  the 
fruit  of  thy  body,  and  in  the  fruit  of  thy 
cattle,  and  in  the  fruit  of  thy  ground,  in  the 
land  which  the  Lord  sware  unto  thy  fathers 
to  give  thee.  12.  The  Lord  shall  open  unto 
thee  his  good  treasure,  the  heaven  to  give 
the  rain  unto  thy  land  in  his  season,  and  to 
bless  all  the  work  of  thine  hand  :  and  thou 
shalt  lend  unto  many  nations,  and  thou 
shalt  not  borrow.  13.  And  the  Lord  shall 
make  thee  the  head,  and  not  the  tail ;  and 
thou  shalt  be  above  only,  and  thou  shalt 
not  be  beneath  ;  if  that  thou  hearken  unto 
the  commandments  of  the  Lord  thy  God, 
which  I  command  thee  this  day,  to  observe 
and  to  do  ^/*e???."  14.  And  thou  shalt  not  go 
aside  from  any  of  the  words  which  I  com- 
mand thee  this  day,  to  the  right  hand,  or  to 
the  left,  to  go  after  other  gods  to  serve 
them. 

responsive  Curses  of  the  law, 


For  the 
see  Curse. 

DIVINE, 
ENCE:  Ex. 


CONTINGENT    UPON    OBEDI- 

15:26.  If  thou  wilt  diligently 
hearken  to  the  voice  of  the  Lord  thy  God, 
and  wilt  do  that  which  is  right  in  his  sight, 
and  wilt  give  ear  to  his  commandments, 
and  keep  all  his  statutes,  I  will  put  none  of 
these  diseases  upon  thee,  which  I  have 
brought  upon  the  Egyptians :  for  1  am  the 
Lord  that  healeth  thee. 

Ex.  19:5.  Now  therefore,  if  ye  will  obey 
my  voice  indeed,  and  keep  my  covenant, 
then  ye  shall  be  a  peculiar  treasure  unto  me 
above  all  people :  for  all  the  earth  is  mine : 

Ex.  20:6.  And  shewing  mercy  unto  thou- 
sands of  them  that  love  me,  and  keep  my 
commandments. 

Ex.  23:22.  If  thou  shalt  indeed  obey  his 
voice,  and  do  all  that  I  speak ;  then  I  will 
be  an  enemy  unto  thine  enemies,  and  an  ad- 
versary unto  thine  adversaries. 

Lev.  26:3.  If  ye  walk  in  my  statutes,  and 
keep  my  commandments,  and  do  them; 
4.  Then  I  will  give  you  rain  in  due  season, 
and  the  land  shall  yield  her  increase,  and  the 
trees  of  the  field  shall  yield  their  fiaiit.  5. 
And  your  threshing  shall  reach  unto  the 
vintage,  and  the  vintage  shall  reach  unto 
the  sowing  time  :  and  ye  shall  eat  your  bread 
to  the  full,  and  dwell  in  your  land  safely. 
6.  And  I  will  give  peace  in  the  land,  and  ye 
shall  lie  down,  and  none  shall  make  you 
afraid  :  and  I  will  rid  evil  beasts  out  of  the 
land,  neither  shall  tb' .  sword  go  through  your 
20     , 


BLESSING.— Contingent  upon  Obedience. 


land.  7.  And  yo  shall  chase  your  enemies, 
and  they  shall  iall  before  yon  by  the  sword. 
8.  And  tive  of  you  shall  chtxse  an  hundred, 
and  an  hundred  of  you  shall  put  ten  thousjind 
to  lli^ht:  and  your  enemies  shall  fall  before 
you  by  the  sword.  1).  For  I  will  have  re- 
spect unto  3'ou,  and  make  you  fruitful,  and 
nudtiply  you,  and  establish  my  covenant 
with  you.  10.  And  ye  shall  ent  old  store, 
and  bring  forth  the  old  because  of  the  new. 
11.  And  I  will  set  my  tabernacle  among 
you:  and  my  soul  shall  not  abhor  you.  12. 
And  I  will  walk  among  you,  and  will  be  your 
God,  and  ye  shall  be  my  peojile.  13.  I  am 
the  Lord  your  God,  which  bi'ought  you  forth 
out  of  the  land  of  Egypt,  that  ye  shoidd  not 
be  their  bondmen;  and  I  have  broken  the 
bands  of  your  yoke,  and  made  you  go  up- 
right. 14.  But  if  ye  will  not  hearken  unto 
me,  and  will  not  do  all  these  commandments ; 
15.  And  if  ye  shall  despise  my  statutes,  or  if 
yoiu-  soul  abhor  my  judgments,  so  that  ye 
will  not  do  all  my  commandments,  but  that 
ye  break  my  covenant:  16.  I  also  will  do 
this  imto  you  ;  I  will  even  appoint  over  you 
terror,  consumption,  and  the  burning  ague, 
that  shall  consume  the  eyes,  and  cause  sor- 
row of  heart :  and  ye  shall  sow  your  seed  in 
vain,  for  your  enemies  shall  eat  it.  17.  And 
I  will  set  my  face  against  you,  and  ye  shall 
be  slain  before  your  enemies :  they  that  hate 
you  shall  reign  over  you ;  and  ye  shall  flee 
when  none  pm-sueth  you.  18.  And  if  ye  will 
not  yet  for  all  this  hearken  unto  me,  then  I 
will  punish  you  seven  times  more  for  your 
sins.  19.  And  I  Avill  break  the  pride  of  your 
power;  and  I  will  make  your  heaven  as 
iron,  and  your  earth  as  brass :  20.  And  your 
sti'ength  shall  be  spent  in  vain :  for  your  land 
shall  not  yield  her  increase,  neither  shall  the 
trees  of  the  land  yield  their  fruits.  21  And 
if  ye  walk  contrary  imto  me,  and  will  not 
hearken  unto  me ;  I  will  bring  seven  times 
more  plagues  upon  you  according  to  yoiu' 
sins.  22.  I  will  also  send  wild  beasts 
among  you,  which  shall  rob  you  of  your 
children,    and    destroy    your    cattle,    and 

1  make  you  few  in  number ;  and  your  high 
ways  shall  be  desolate.  23.  And  if  ye 
will  not  be  reformed  by  me  by  these  things, 

!  but  will  -walk  cont7*ary  unto  me ;  24.  Then 
will  I  also  walk  contrary  unto  you,  and  will 
pimish  you  yet  seven  times  for  your  sins. 
25.  And  I  will  bring  a  sword  upon  you,  that 
shall  avenge  the  quarrel  of  my  covenant : 
and  when  ye  are  gathered  together  within 
your  cities,  I  will  send  the  pestilence  among 
you  ;  and  ye  shall  be  delivered  into  the  hand 
of  the  enemy.  26.  And  when  I  have  broken 
the  staflf  of  your  bread,  ten  w^omen  shall 
bake  your  bread  in  one  oven,  and  they  shall 
deliver  you  your  bread  again  by  weight :  and 
ye  shall  eat.  and  not  be  satisfied.  27.  And  if 
ye  will  not  for  all  this  hearken  inito  me,  but 
walk  contrarj'  imto  me;  2S.  Then  I  will 
walk  contrary  imto  you  also  in  fury  ;  and  I, 
even  1,  will  chastise  you  seven  times  for  your 
sins.    29.  And  ye  shall  eat  the  flesh  of  your 


sons,  and  the  flesh  of  your  daughters  shall 
ye  eat.  30.  And  1  will  destroy  your  high 
places,  and  cut  down  your  images,  and  cast 
your  carcases  upon  tlu^  carcases  of  your 
idols,  and  my  soul  sliall  abh<  )r  you.  31.  And 
I  will  make  your  cities  waste,  and  bring  your 
sanctuaries  unto  desolation,  and  I  will  not 
smell  the  savour  of  your  sweet  odours.  32; 
And  I  will  bring  the  land  into  (lesolation : 
and  your  enemies  which  dwell  therein  shall 
be  astonished  at  it.  33.  And  I  will  scatter 
you  among  the  heathen,  and  Avill  draw  out 
a  sword  after  you  :  and  your  land  shall  be 
desolate,  and  your  cities  waste.  34.  Then 
shall  the  land  enjoy  her  sabbaths,  as  long 
as  it  lieth  desolate,  and  ye  he  in  your 
enemies'  land  ;  even  then  shall  the  land  rest, 
and  enjoy  her  sabbaths.  35.  As  long  as  it 
lieth  desolate  it  shall  rest ;  because  it  did  not 
rest  in  your  sabbaths,  when  ye  dwelt  upon 
it.  36.  And  upon  them  that  are  left  alive  of 
you  I  wall  send  a  faintness  into  their  hearts 
in  the  lands  of  their  enemies ;  and  the  sound 
of  a  shaken  leaf  shall  chase  them ;  and  they 
shall  flee,  as  fleeing  from  a  sword ;  and  they 
shall  fall  when  none  pursueth.  37.  And  they 
shall  fall  one  upon  another,  as  it  were  before 
a  sword,  when  none  pursueth  :  and  ye  shall 
have  no  power  to  stand  before  your  enemies. 
38.  And  ye  shall  perish  among  the  heathen, 
and  the  land  of  your  enemies  shall  eat  you 
up.  39.  And  they  that  are  left  of  you  shall 
:)ine  away  in  their  iniquity  in  your  enemies' 
ands ;  and  also  in  the  iniquities  of  their 
'athers  shall  they  pine  away  with  them. 
40.  If  they  shall  confess  their  iniquity,  and 
the  iniquity  of  their  fathers,  with  their  tres- 
pass which  they  trespassed  against  me,  and 
that  also  they  have  walked  contrary  unto 
me;  41.  And  tJutt  I  also  have  Avalked  con- 
trary unto  them,  and  have  brought  them 
into  the  land  of  their  enemies  ;  if  then  their 
uncircumcised  hearts  be  humbled,  and  they 
then  accept  of  the  punishment  of  their  in- 
iquity :  42.  Then  will  I  remember  my  cove- 
nant with  Jacob,  and  also  my  covenant  with 
Isaac,  and  also  my  covenant  with  Abraham 
will  I  remember ;  and  I  Avill  remember  the 
land.  43.  The  land  also  shall  be  left  of  them, 
and  shall  enjoy  her  sabbaths,  while  she  lieth 
desolate  without  them:  and  they  shall  ac- 
cept of  the  punishment  of  their  iniquity ;  be- 
cause, even  because  they  des])ised  my  judg- 
ments, and  because  their  soul  abhori-ed  my 
statutes. 

Deut.  4:1.  Now  therefore  hearken,  O  Is- 
rael, unto  the  statutes  and  unto  the  judg- 
ments, which  I  teach  you,  for  to  do  them, 
that  ye  may  live,  and  g(i  in  and  possess  the 
land  which  the  Lord  God  of  your  fathers 
giveth  you.  40.  Thou  slialt  keep  therefore 
his  statutes,  and  his  commandments,  which 
I  command  thee  tliis  day.  that  it  may  go 
well  with  thee,  and  with  thy  children  after 
thee,  and  that  thou  may  est  prolong^////  days 
upon  the  earth,  which  the  Lord  thy  God 
giveth  thee,  for  ever. 
Deut.  5:10.  Shewing  mercy  unto  thousands 


121 


BLESSING.— Contingent  upon  Obedience. 


of  them  that  love  me  and  keep  my  com- 
mandnients.  29.  D  that  there  were  such  an 
heart  m  them,  linat  they  would  fear  me,  and 
keep  all  my  commandments  always,  that  it 
might  be  well  with  them,  and  with  their 
children  for  ever  I    Deut.  29:9. 

Deut.  7:9.  Know  therefore  that  the  Lord 
thy  God,  he  is  God,  the  faithful  God,  which 
keepeth  covenant  and  mercy  with  them  that 
love  him  and  keep  his  commandments  to  a 
thousand  generations ;  12.  Wherefore  it  shall 
come  to  pass,  if  ye  hearken  to  these  judg- 
ments, and  keep,  and  do  them,  that  the  Lord 
thy  God  shall  kee])  unto  thee  the  covenant 
and  the  mercy  which  he  svvare  unto  thy  fa- 
thers :  13.  And  he  will  love  thee,  and  bless 
thee,  and  multiply  thee :  he  will  also  bless  the 
fruit  of  thy  womb,  and  the  fruit  of  thy  land, 
thy  corn,  and  thy  wine,  and  thine  oil,  the 
increase  of  thy  kine,  and  the  flocks  of  thy 
isheep,  in  the  land  which  he  sware  unto  thy 
fathers  to  give  thee.  14.  Thou  shalt  be 
blessed  above  all  people :  there  shall  not  be 
male  or  female  barren  among  you,  or  among 
your  cattle.  15.  And  the  Lord  will  take 
away  from  thee  all  sickness,  and  will  put 
none  of  the  evil  diseases  of  Egypt,  which 
thou  knowest,  upon  thee ;  but  will  lay  them 
upon  all  the7n  that  hate  thee. 

Deut.  11:26.  Behold,  I  set  before  you  this 
day  a  blessing  and  a  curse ;  27.  A  blessing, 
if  ye  obey  the  commandments  of  the  Lord 
your  God,  which  I  conmiand  you  this  day : 
•V.  28. 

Deut.  12:28.  Observe  and  hear  all  these 
words  which  I  command  thee,  that  it  may 
go  well  with  thee,  and  with  thy  children 
after  thee  for  ever,  when  thou  doest  that 
toJilch  is  good  and  right  in  the  sight  of  the 
Lord  thy  God. 

Deut.  15:4.  For  the  Lord  shall  greatly 
bless  thee  in  the  land  which  the  Lord  thy 
God  giveth  thee  for  an  inheritance  to  pos- 
sess it :  5.  Only  if  thou  carefully  hearken 
unto  the  voice  of  the  Lord  thy  God,  to  ob- 
serve to  do  all  these  C(-immandments  which 
I  command  thee  this  day. 

Deut.  2S:1.  And  it  shall  come  to  pass,  if 
thou  shalt  hearken  diligently  unto  the  voice 
of  the  Lord  thy  God,  to  observe  and  to  do 
all  his  commandments  Avhich  I  command 
thee  this  day,  that  the  Lord  thy  God  will 
set  thee  on  high  above  all  nations  of  the 
earth :  2.  And  all  these  blessings  shall  come 
on  thee,  and  overtake  thee,  if  thou  shalt 
hearken  unto  the  voice  of  the  Lord  thy  God. 
3.  Blessed  shalt  thou  he  in  the  city,  and 
blessed  shalt  thou  he  in  the  field.  4.  Blessed 
shall  he  the  fruit  of  thy  body,  and  the  fruit 
of  thy  ground,  and  the  fruit  of  thy  cattle, 
the  inci'ease  of  thy  kine,  and  the  flocks  of 
thy  sheep.  5.  Blessed  sJiall  he  thy  basket 
and  thy  store.  6.  Blessed  shalt  thou  he 
Avhen  thou  comest  in,  and  blessed  shalt  thou 
he  when  thou  goest  out.  7.  The  Lord  shall 
cause  i\n\w  enemies  that  rise  up  against  thee 
to  be  smitten  before  thy  face:  they  shall 
come  out  against  thee  one  way,  and  flee  be- 

1 


fore  thee  seven  ways.  8.  The  Lord  shall 
command  the  blessing  upon  thee  in  thy 
storehouses,  and  in  all  that  thou  settest  thine 
hand  unto ;  and  he  shall  bless  thee  in  the 
land  which  the  Lord  thy  God  giveth  thee. 
9.  The  Lord  shall  establish  thee  an  holy  peo- 
ple unto  himself,  as  he  hath  sworn  unto  thee, 
if  thou  shalt  keep  the  commandments  of  the 
Lord  thy  God,  and  walk  in  his  ways.  10. 
And  all  people  of  the  earth  shall  see  that 
thou  art  called  by  the  name  of  the  Lord  ; 
and  they  shall  be  afraid  of  thee.  11.  And 
the  Lord  shall  make  thee  plenteous  in  goods, 
in  the  fruit  of  thy  body,  and  in  the  fmit  of 
thy  cattle,  and  in  the  fruit  of  thy  ground,  in 
the  land  which  the  Lord  sware  unto  thy  fa- 
thers to  give  thee.  12.  The  Lord  shall  open 
unto  thee  his  good  treasure,  the  heaven  to 
give  thee  rain  unto  thy  land  in  his  season, 
and  to  bless  all  the  work  of  thine  hand :  and 
thou  shalt  lend  unto  many  nations,  and  thou 
shalt  not  borrow.  13.  And  the  Lord  shall 
make  thee  the  head,  and  not  the  tail ;  and 
thou  shalt  be  above  only,  and  thou  shalt  not 
be  beneath ;  if  that  thou  hearken  unto  the 
commandments  of  the  Lord  thy  God,  which 
I  command  thee  this  day,  to  observe  and  to 
do  them.  14.  And  thou  shalt  not  go  aside 
from  any  of  the  words  which  I  pommand 
thee  this  day,  to  the  right  hand,  or  to  the 
left,  to  go  after  other  gods  to  serve  them. 

Deut.  30:1,  And  it  shall  come  to  pass,  when 
all  these  things  are  come  upon  thee,  the  bless- 
ing and  the  curse,  which  I  have  set  before 
thee,  and  thou  shalt  call  tJiem  to  mind  among 
all  the  nations,  whither  the  Lord  thy  God 
hath  driven  thee,  2.  And  shalt  return  unto 
the  Lord  thy  God,  and  shalt  obey  his  voice 
according  to  all  that  I  command  thee  this 
day,  thou  and  thy  children,  with  all  thine 
heart,  and  with  all  thy  soul ;  3.  That  then 
the  Lord  thy  God  will  turn  thy  captivity, 
and  have  compassion  upon  thee,  and  will 
return  and  gather  thee  from  all  the  nations, 
whither  the  Lord  thy  God  hath  scattered 
thee.  4.  If  any  of  thine  be  driven  out  unto 
the  outmost  jxirts  of  heaven,  from  thence 
will  the  Lord  thy  God  gather  thee,  and  from 
thence  will  he  fetch  thee :  5.  And  the  Lord 
thy  God  will  bring  thee  into  the  land  which 
thy  fathers  possessed,  and  thou  shalt  possess 
it;  and  he  will  do  thee  good,  and  multiply 
thee  above  thy  fathers.  6.  And  the  Lord 
thy  God  will  circumcise  thine  heai't,  and  the 
heart  of  thy  seed,  to  love  the  Lord  thy  God 
with  all  thine  heart,  and  with  all  thy  soul, 
that  thou  mayest  live.  7.  And  the  Lord  thy 
God  will  put  all  these  curses  upon  thine 
enemies,  and  on  them  that  hate  thee,  which 
persecuted  thee.  8.  And  thou  shalt  return 
and  obey  the  voice  of  the  Lord,  and  do  all 
his  commandments  which  I  command  thee 
this  day.  9.  And  the  Lord  thy  God  will 
make  thee  plenteous  in  every  work  of  thine 
hand,  in  the  fruit  of  thy  body,  and  in  the 
fruit  of  thy  cattle,  and  in  the  fruit  of  thy 
land,  for  good :  for  the  Lord  will  again 
rejoice  over  thee  for  good,  as  he  rejoiced 
22 


l>LKS8lNCi.— CoNTIN({ENT   UPON   OBEDIENCE. 


over  fli,y  frttlioi'S:  10.  If  tlioushalt  li(\-u'k('ii 
iiiUo  tlu>  voice  of  the  Lord  thy  ( Jod,  to  keep 
his  coniinaiuhneiits  and  his  stiitutes  whicli 
are  written  in  this  hook  of  the  law,  <ni<l  if 
thou  turn  luito  the  Loud  thy  God  with  ah 
thine  heart,  and  with  all  thy  soul.  15.  Hee,  I 
have  set  before  thee  this  day  life  and  good, 
and  death  and  evil ;  1(5.  In  that  I  conniiand 
thee  this  day  to  love  the  Lord  thy  God,  to 
walk  in  his  ways,  and  to  kee]>  his  coniniand- 
ments  and  his  statutes  and  his  judgments, 
t  hat  thou  mayest  live  and  nndti])ly :  and  the 
Lord  thy  God  shall  bless  thee  in  the  land 
whither  Ihou  goest  to  possess  it.  17.  But  if 
thine  heart  turn  away,  so  that  thou  wilt  not 
hear,  but  shalt  be  drawn  away,  and  wor- 
ship other  gods,  and  serve  them ;  IS.  I  de- 
nounce unto  you  this  day,  that  ye  shall  surely 
perish,  and  that  ye  shall  not  prolong  your 
days  upon  the  land,  whither  thou  passest  over 
Jordan  to  go  to  possess  it.  11).  I  call  heaven 
and  earth  to  record  this  day  against  you, 
tliat  I  have  set  before  you  life  and  death, 
blessing  and  cursing :  therefore  choose  life, 
that  both  thou  and  thy  seed  may  live  :  20. 
That  thou  mayest  love  the  Lord  thy  Gc)d, 
and  that  thou  mayest  obey  his  voice,  and 
that  thou  mayest  cleave  unto  him:  for  he  /.s 
thy  life,  and  the  length  of  thy  days:  that 
thou  mayest  dwell  in  the  land  which  the 
Lord  sware  nnto  thy  fathers,  to  Abraham, 
to  Isaac,  and  to  Jacob,  to  give  them. 

Josh.  1:8.  This  book  of  the  law  shall  not 
deiiart  out  of  thy  mouth ; .  .  .  for  then  thou 
shaft  make  thy  way  prosperous,  and  then 
thou  shalt  have  good  success. 

1  Kin.  2:3.  Keep  tjie  charge  of  the  Lord  thy 
G  od  to  walk  in  his  Avays,  to  keep  his  statutes, 
and  his  commandments,  and  his  judgments, 
and  his  testimonies,  as  it  is  written  in  the  laAv 
of  ]VIoses,  that  thou  mayest  prosper  in  all  that 
tliou  doest,  and  whithersoever  thou  tumest 
thyself :  4.  That  the  Lord  may  continue  his 
Avord  which  he  spake  concerning  me,  saying. 
If  thy  children  take  heed  to  their  way,  to 
walk  before  me  in  truth  with  all  their  heart 
and  with  all  their  soul,  there  shall  not  fail 
thee  (said  he)  a  man  on  the  throne  of  Israel. 

1  Kin.  3:14.  If  thou  wilt  walk  in  my  ways, 
to  keep  my  statutes  and  my  command- 
ments, as  tiiy  father  David  did  walk,  then 
I  will  lengthen  thy  days. 

1  Kin.  8:23.  And  he  said,  Lord  God  of  Is- 
rael, there  is  no  God  like  thee,  in  heaven 
above,  or  on  earth  beneath,  who  keeiDest 
covenant  and  mercy  with  thy  servants  that 
walk  before  thee  with  all  their  heart : 

1  Kin.  9:3.  And  the  Lord  said  unto  him,  I 
have  heard  thy  pi-ayer  and  thy  supplication, 
that  thou  hast  made  before  me :  I  have  hal- 
lowed this  house,  Avhich  thou  hast  built,  to 
put  my  name  there  for  ever ;  and  mine  eyes 
and  mine  heart  shall  be  there  perpetually. 
4.  And  if  thou  wilt  walk  before  me,  as  David 
thy  father  walked,  in  integrity  of  heart,  and 
in  uprightness,  to  do  according  to  all  that  I 
have  commanded  thee,  a/td  wilt  keep  my 
statutes  and  my  judgments:    5.  Then  I  will 


establish  the  throne  of  thy  kingdom  U])ou 
Israel  forever,  as  I  |)roniise(l  to  David  thy 
father,  saying,  There  shall  not  fail  thee  a 
man  upon  the  throne  of  Israel.  (>.  Bat  if  ye 
shall  at  all  turn  fi-om  following  me,  ye  or 
your  children,  and  will  not  kee])  my  com- 
mandments a  ltd  my  statutes  which  I  have 
set  before  you,  but  go  and  sei-ve  othej-  gods, 
and  worshiji  tliem  :  7.  Then  will  I  cut  otf 
Israel  out  of  the  land  Avhich  I  have  given 
them ;  and  this  house,  which  I  have  hallowed 
for  my  name,  will  I  cast  out  of  my  sight ; 
and  Israel  shall  be  a  pn»verb  and  a  byword 
among  all  people:  8.  And  at  this  "house, 
vhirh  is  high,  every  one  that  passeth  l)y  it 
shall  be  astonished,  and  shall  hiss ;  and  they 
shall  say,  Why  hath  the  Lord  done  thus 
unto  this  land,  and  to  this  house?  9.  And 
they  shall  answer,  Because  they  forsook  the 
Lord  their  God,  who  brought  forth  their 
fathers  out  of  the  land  of  Kgypt,  and  have 
taken  hold  upon  other  gods,  and  have  wor- 
shipped them,  and  served  them :  therefore 
hath  the  Lord  brought  upon  them  all  this 
evil.     2  Chr.  7:17-22. 

1  Chr.  22:13.  Then  shalt  thou  prosper,  if 
thou  takest  heed  to  fulfil  the  statutes  and 
judgments  which  the  Lord  charged  Moses 
with  concerning  Israel :  he  strong,  and  of 
good  courage ;  dread  not,  nor  be  dismayed. 

1  Chr.  28:7.  MoreoA-er  I  will  establish"^  his 
kingdom  for  ever,  if  he  be  constant  to  do  my 
commandments  and  my  judgments,  as  at 
this  day.  8.  Keep  and  seek  for  all  the  com- 
mandments of  the  Lord  your  God :  that  ye 
may  possess  this  good  hind,  and  leave  it  for 
ah  inhei'itance  for  j'our  children  after  you 
for  ever. 

2  Chr.  2G:.').  And  he  songht  God  in  the 
days  of  Zechariah,  who  haxl  understanding 
in  the  visions  of  God :  and  as  long  as  he 
sought  the  Lord,  God  made  him  to  prosper. 

2  Chr.  27:6.  So  Jotham  became  mighty, 
because  he  prepared  his  ways  before  the 
Lord  his  God. 

2  Chr.  80:9.  For  if  ye  tnm  again  unto  the 
Lord,  your  brethi-en  and  your  children  s/ta/l 
find  compassion  before  them  that  lead  them 
captive,  so  that  they  shall  come  again  into 
this  land :  for  the  Lord  your  God  is  gracious 
and  merciful,  and  will  not  turn  away  his 
face  from  you,  if  ye  return  unto  him. 

2  Chr.  31:10.  Since  the  people  began  to 
bring  the  offerings  into  the  house  of  the 
Lord,  we  have  had  enough  to  eat,  and  have 
left  plenty  :  for  the  Lord  hath  blessed  his 
people ;  and  that  which  is  left  is  this  great 
store. 

Job.  36:11.  If  they  obey  and  serve  him, 
they  shall  spend  their  days  in  prosperity, 
and  their  years  in  pleasures. 

Prov.  3:1.  My  son,  forget  not  my  law ;  but 
let  thine  heart  kee])  my  (commandments:  2. 
For  length  of  days,  and  long  life,  and  peace, 
shall  they  add  to  thee. 

Prov.  16:7.  When  a  man's  ways  please  the 
Lord,  he  maketh  even  his  enemies  to  be  at 
peace  with  him. 


123 


BLESSING, — Contingent  upon  Obedienck. 


Isa.  1:19.  If  ye  be  willing  and  obedient,  ye 
shall  eat  the  good  of  the  land. 

Jer.  7:3.  Thns  saith  the  Lord  of  hosts,  the 
God  of  Israel,  Amend  your  ways  and  your 
doings,  and  I  will  cause  you  to  dwell  in  this 
place.  4.  Trust  ye  not  in  lying  words,  say- 
ing, The  temple  of  the  Lord,  The  temple  of 
the  Lord,  The  temple  of  the  Lord,  are 
these.  5.  For  if  ye  thoroughly  amend  your 
ways  and  your  doings ;  if  ye  thoroughly  ex- 
ecute judgment  between  a  man  and  his 
neighbour ;  Q.Ifye  oppress  not  the  stranger, 
the  fatherless,  and  the  widow,  and  shed  not 
innocent  blood  in  this  place,  neither  walk 
after  other  gods  to  your  hurt :  7.  Then  will 
I  cause  you  to  dwell  in  this  place,  in  the  land 
that  I  gave  to  your  fathers,  for  ever  and 
ever.  23.  But  this  thing  commanded  I  them, 
saying.  Obey  my  voice,  and  I  will  be  your 
God,  and  ye  shall  be  my  i^eople :  and  walk 
ye  in  all  the  ways  that  I  have  commanded 
you,  that  it  may  be  well  unto  you. 

Jer.  11:1.  The  word  that  came  to  Jeremiah 
from  the  Lord,  saying,  2.  Hear  ye  the 
words  of  this  covenant,  and  speak  unto  the 
men  of  Judah,  and  to  the  inhabitants  of 
Jerusalem;  3.  A.nd  say  thou  unto  them, 
Thus  saith  the  Lord  God  of  Israel ;  Cursed 
be  the  man  that  obeyeth  not  the  words  of 
this  covenant,  4.  Which  I  commanded  your 
fathers  in  the  day  that  I  brought  them  forth 
out  of  the  land  of  Egypt,  from  the  iron  fur- 
nace, saying,  Obey  my  voice,  and  do  them, 
according  to  all  which  I  command  you :  so 
shall  ye  be  my  people,  and  I  will  be  your 
God :  5.  That  I  may  perform  the  oath  which 
I  have  sworn  unto  your  fathers,  to  give 
them  a  land  flowing  with  milk  and  honey, 
as  it  is  this  day.  Then  answered  I,  and 
said.  So  be  it,  O  Lord. 

Jer,  12:16.  And  it  shall  come  to  pass,  if 

they  will  diligently  learn  the  ways  of  my 

jeople,  to  swear  by  my  name.  The  Lord 

iveth ;  as  they  taught  my  people  to  swear 

by  Baal;   then  shall  they  be  built  in  the 

midst  of  my  people. 

Jer.  15:19.  Therefore  thus  saith  the  Lord, 
If  thou  return,  then  will  I  bring  thee  again, 
and  thou  shalt  stand  before  me:  and  if  thou 
take  forth  the  precious  from  the  vile,  thou 
shalt  be  as  my  mouth :  let  them  return  unto 
thee ;  but  return  not  thou  unto  them.  20. 
And  I  will  make  thee  unto  this  people  a 
fenced  brasen  wall:  and  they  shall  fight 
against  thee,  but  they  shall  not  prevail 
against  thee:  for  I  a/n  with  thee  to  save 
thee  and  to  deliver  thee,  saith  the  Lord,  21. 
And  I  will  deliver  thee  out  of  the  hand  of 
the  wicked,  and  I  will  redeem  thee  out  of 
the  hand  of  the  terrible. 

Jer.  17:24.  And  it  shall  come  to  pass,  if  ye 
diligently  hearken  unto  me,  saith  the  Lord, 
to  bring  in  no  burden  through  the  gates  of 
this  city  on  the  sabbath  day,  but  hallow  the 
sabbath  day,  to  do  no  work  therein;  25. 
Then  shall  there  enter  into  the  gates  of  this 
city  kings  and  princes  sitting  upon  the 
throne  of  David,  riding  in  chariots  and  on 


horses,  they,  and  their  princes,  the  men  of 
Judah,  and  the  inliabitants  of  Jerusalem: 
and  this  city  shall  remain  for  ever,  2i5.  And 
they  shall  come  frum  the  cities  of  Judah, 
and  from  the  places  about  Jerusalem,  and 
from  the  land  of  Benjamin,  and  from  the 
plain,  and  from  the  mountains,  and  from 
the  south,  bringing  burnt  offerings,  and  sac- 
rifices, and  meat  offerings,  and  incense,  and 
bringing  sacrifices  of  praise,  unto  the  house 
of  the  Lord.  27,  But  if  ye  will  not  hearken 
unto  me  to  hallow  the  sabbath  day,  and  not 
to  bear  a  burden,  even  entering  in  at  the 
gates  of  Jerusalem  on  the  sabbath  day ;  then 
will  I  kindle  a  fire  in  the  gates  thereof,  and 
it  shall  devour  the  palaces  of  Jerusalem, 
and  it  shall  not  be  quenched. 

Jer,  22:4.  For  if  ye  do  this  thing  indeed, 
then  shall  there  enter  in  by  the  gates  of  this 
house  kings  sitting  upon  the  tlu'one  of  Da- 
vid, riding  in  chariots  and  on  horses,  he, 
and  his  servants,  and  his  people.  5,  But  if 
ye  will  not  hear  these  words,  I  swear  by 
myself,  saith  the  Lord,  that  this  house  shall 
become  a  desolation, 

15,  Shalt  thou  reign,  because  thou  closest 
thyself  in  cedar  ?  did  not  thy  father  eat  and 
drink,  and  do  judgment  and  justice,  and 
then  it  was  well  with  him  ?  16,  He  judged 
the  cause  of  the  poor  and  needy;  then  it 
was  well  with  him:  was  not  this  to  know 
me?  saith  the  Lord. 

Zech.  3:7.  Thus  said  the  Lord  of  hosts ;  If 
thou  wilt  walk  in  my  ways,  and  if  thou  wilt 
keep  my  charge,  then  thou  shalt  also  judge 
my  house,  and  shalt  also  keep  my  courts, 
and  I  will  give  thee  places  to  walk  among 
these  that  stand  by, 

Mai.  3:10,  Bring  ye  all  the  tithes  into  the 
storehouse,  that  there  may  be  meat  in  mine 
house,  and  prove  me  now  herewith,  saith 
the  Lord  of  hosts,  if  I  will  not  open  you  the 
windows  of  heaven,  and  pour  you  out  a 
blessing,  that  there  shall  not  be  room  enough 
to  receive  it.  11.  And  I  will  rebuke  the  de- 
vourer  for  your  sakes,  and  he  shall  not  de- 
stroy the  fruits  of  your  ground ;  neither 
shall  your  vine  cast  her  fruit  before  the 
time  in  the  field,  saith  the  Lord  of  hosts. 
12.  And  all  nations  shall  call  you  blessed : 
for  ye  shall  be  a  delightsome  land,  saith  the 
Lord  of  hosts. 

Matt.  10:22.  He  that  endureth  to  the  end 
shall  be  saved.    Matt,  24:13;  Mark  13:13, 

Col,  1:22,  To  present  you  holy  and  im- 
blameable  and  unreproveable  in  his  sight : 
23.  If  ye  continue  in  the  faith  grounded  and 
settled,  and  he  not  moved  away  from  the 
hope  of  the  gospel,  which  ye  have  heard, 
and  which  was  preached  to  every  creatui-e 
which  is  under  heaven ; 

Heb.  3:6.  But  Christ  as  a  son  over  his  own 
house ;  whose  house  are  we,  if  we  hold  fast 
the  confidence  and  the  rejoicing  of  the  hope 
firm  unto  tlie  end.  14.  For  we  are  made 
partakers  of  Christ,  if  we  hold  the  beginning 
of  our  confidence  stedfast  unto  the  end ; 

Heb.  6:11.  And  we  desu-e  that  every  one 


124 


BLESSING.— Spiritual,  from  God. 


of  you  do  show  tlio  sjinio  diligence  to  the 
full  assurance  of  hojjo  luito  tlie  end:  12. 
That  ye  be  not  slothful,  but  f()lk)wers  of 
them  who  through  faith  and  patience  in- 
herit the  ])roniises. 

Hob.  10:3G.  For  ye  have  need  of  patience, 
that,  after  ye  have  done  the  will  of  God,  ye 
might  receive  the  promise. 

Kev.  2:10.  Be  thou  faithful  imto  death, 
and  I  will  give  thee  a  crown  of  life. 

See  Faithfulness  ;  Contingencies. 

SPIKITIAL,  FROM(iOl):  Gen.  40:24.  His 
bow  abode  in  strength,  and  the  arms  of  his 
hands  were  made  strong  by  the  hands  of 
the  mighty  God  of  Jacob; 

Ex.  15:2.  The  Lord  is  my  strength  and 
song,  and  he  is  become  my  salvation : 

Ex.  33:10.  Wherein  shall  it  be  known  here 
that  I  and  thy  peoj^le  have  found  grace  in 
thy  sight?  is  it  not  in  that  thou  goest  with 
US  ?  so  shall  we  be  se]iarated,  I  and  thy  peo- 
ple, from  all  the  people  that  a?-e  upon  the 
face  of  the  earth. 

Lev.  21:8.  I  the  Lord,  which  sanctify  you, 
am  holy,    Ex.  31:13. 

Deut."^  33:25.  Thy  shoes  shall  be  iron  and 
brass;  and  as  thy  days,  so  .sAt/Z/thy  sti'ength 
be.  27.  The  eternal  God  is  thy  refuge,  and 
underneath  are  the  everlasting  arms :  and 
he  shall  thrust  out  the  enemy  from  before 
thee  ;  and  shall  say,  Destroy  them. 

1  Sam.  2:4.  The  bows  of  the  mighty  men 
are  broken,  and  they  that  stimibled  ai-e 
girded  with  strength. 

Nell.  8:10.  This  day  /s  holy  unto  our  Lord : 
neither  be  ye  sony ;  for  the  joy  of  the  Lord 
is  your  strength. 

Job.  23:6.  Will  he  plead  against  me  with 
his  great  power?  No;  but  he  would  put 
strotgtii  in  me. 

Psa.  18:1.  I  will  love  thee,  O  Lord,  my 
strength.  2.  The  Lord  is  my  rock,  and  my 
fortress,  and  my  deliverer;  my  God,  my 
strength,  in  whom  I  will  trust ;  my  buckler, 
and  the  horn  of  my  salvation,  and  my  high 
tower.  2S.  Thou  wilt  light  my  candle :  the 
Lord  my  God  wUl  enlighten  my  darkness. 
32.  It  is  God  that  girdeth  me  Avith  strength, 
and  maketh  my  way  perfect.  35.  Thou  hast 
also  given  me  the  shield  of  thy  salvation : 
and  thy  right  hand  hath  holden  me  up,  and 
t\\j  gentleness  hath  made  me  great.  36. 
Thou  hast  enlarged  my  steps  under  me,  that 
my  feet  did  not  slip.     Psa.  144:1,2. 

Psa.  23:2.  He  maketh  me  to  lie  down  in 
green  pastures :  he  leadeth  me  beside  the 
still  waters.  3.  He  restoreth  my  soul:  he 
leadeth  me  in  the  i^aths  of  righteousness  for 
his  name's  sake. 

Psa.  27:14.  Wait  on  the  Lord  :  be  of  good 
courage,  and  he  shall  strengthen  thine  heart : 
wait,  I  say,  on  the  Lord. 

Psa.  28:8.  The  Lord  is  their  strength, 
and  he  is  the  saving  strength  of  his 
anointed. 

Psa.  29:11.  The  Lord  Avill  give  strength 
unto  his  people ; 

Psa^  30:7.  Lord,  by  thy  favour  thou  hast 


made  my  mountiiin  to  stand  strinig  :  thou 
didst  hide  thy  fiicre,  and  I  wivs  troubled. 

Psa.  31:24.  Be  of  good  courage,  and  he 
shall  strengthen  yoiu-  heart,  all  ye  that  hope 
in  the  Lord. 

Psa.  37:6.  He  shall  bring  forth  thy  right- 
eousness as  the  light,  and  thy  judgment  as 
the  noonday.  17.  The  Lord  ujiholdeth  tho 
righteous.  24.  Though  he  fall,  he  shall  not 
be  utterly  cast  down:  for  the  I.ord  u]>hold- 
eih.  hi))i  vitJilna  hand.  30.  The  sidvatinn 
of  the  righteous  is  of  the  Lord  :  he  is  their 
strength  in  the  tune  of  trouble. 

Psa.  52:8.  I  am  like  a  green  olive  tree  in  the 
house  of  God :  I  trust  in  the  mercy  of  God 
for  ever  and  ever. 

Psa.  55:22.  Cast  thy  burden  upon  the  Lord, 
and  he  shall  sustain  thee:  he  shall  never 
suffer  the  righteous  to  be  moved. 

Psa.  61:5.  Thou,  O  God,  hast  heai'd  my 
vows :  thou  hast  given  tne  the  heritage  of 
those  that  fear  thy  name. 

Psa.  63:8.  My  soul  followeth  hard  after 
thee  :  thy  right  hand  upholdeth  me. 

Psa.  66:9.  Which  holdeth  our  soul  m  life, 
and  suffereth  not  our  feet  to  be  moved. 

Psa.  68:18.  Thou  hast  received  gifts  for 
men;  yea, /or  the  rebelHous  also,  that  tho 
Lord  God  might  dwell  among. thtm.  28. 
Thy  God  hath  commanded  thy  strength: 
strengthen,  O  God,  that  which  thou  hast 
wrought  for  us.  35.  The  God  of  Isi-ael  is  he 
that  giveth  strength  and  power  unto  his 
people. 

Psa.  71:16.  I  will  go  in  the  strength  of  the 
Lord  God  ;  I  Avill  make  mention  of  thy  right- 
eousness, even  of  thine  only. 

Psa.  72:6.  He  shall  come  down  like  rain 
upon  the  mown  grass :  as  showei"s  tJiat  water 
the  earth.  17.  Men  shall  be  blessed  in  him : 
all  nations  shall  call  him  blessed, 

Psa.  73:23.  I  am  continually  with  thee : 
thou  hast  holden  mehy  my  right  hand.  26. 
My  flesh  and  my  heart  faileth  :  but  God  is 
the  strength  of  my  heart,  and  my  portion 
for  ever. 

Psa.  81:10.  Open  thy  mouth  wide,  and  I 
will  fill  it. 

Psa.  84:5.  Blessed  is  the  man  whose 
strength  is  in  thee ;  in  whose  heart  are  Abe 
ways  of  thetn.  11.  The  Lord  God  is  a  sun 
and  sliield :  the  Lord  will  give  grace  and 
glory :  no  good  thing  will  he  withhold  from 
them  that  walk  uprightly. 

Psa.  89:17.  Thou  art  the  glory  of  their 
strength:  and  in  thy  favour  our'^honi  shall 
be  exalted. 

Psa.  92:12.  The  righteous  shall  flourish 
like  the  palm  tree :  he  shall  groAv  like  a  cedar 
in  Lebanon.  13.  Those  that  be  planted  in 
the  house  of  the  Lord  shall  flourish  in  the 
courts  of  our  God.  14.  They  shall  still  bring 
forth  fruit  in  old  age ;  they  shall  be  fat  and 
flourishing;  Psa.  1:3. 

Psa.  94:17.  Unless  the  Lord  had  been  my 
help,  my  soul  had  almost  dwelt  in  silence. 
18.  When  I  sjiid.  My  foot  slippeth ;  thy  mercy 
O  Lord,  held  me  up. 


12B 


BLESSING.— Spiritual,  from  God. 


Psa.  105:4.  Seek  the  Lord,  and  his  strength: 

Psa.  119:32.  I  will  run  the  way  of  thy  com- 
mandments, when  thou  shalt  enlarge  my 
heart.  102.  I  have  not  departed  from  thy 
judgments :  for  thou  hast  taught  me. 

Psa.  132:15.  I  will  abundantly  bless  her 
provision:  I  will  satisfy  her  poor  with  bread. 
16.  I  will  also  clothe  her  priests  with  salva- 
tion; and  her  saints  shall  shout  aloud  for 
joy. 

Psa.  138:3.  In  the  day  when  I  cried  thou 
answeredstme,  rt«(?strengthenedst  iwq  loith 
strength  in  my  soul.  8.  The  Lord  will  per- 
fect t/iat  lohlch  concerneth  me:  thy  mercy, 
O  Lord,  endareth  for  ever :  forsake  not  the 
works  of  thine  own  hands. 

Psa.  146:5.  Happy  is  he  that  hath  the  God 
of  Jacob  for  his  help,  whose  hope  is  in  the 
Lord  his  God : 

Prov.  10:29.  The  way  of  the  Lord  is 
strength  to  the  upright : 

Prov.  16:6.  By  the  fear  of  the  Lord  me)i 
depart  from  evil. 

Isa.  1:25.  I  will  turn  my  hand  vipon  thee, 
and  purely  purge  away  thy  dross,  and  take 
away  all  thy  tin : 

Isa.  4:3.  And  it  shall  come  to  pass,  that  he 
that  is  left  in  Zion,  and  he  that  remaineth 
in  Jerusalem,  shall  be  called  holy,  even  every 
one  that  is  written  among  the  living  in 
Jerusalem:  4.  When  the  Lord  shall  have 
washed  away  the  filth  of  the  daughters  of 
Zion,  and  shall  have  purged  the  blood  of 
Jerusalem  fi'om  the  midst  thereof  by  the 
spirit  of  judgment,  and  by  the  spirit  of  burn- 
ing. 

Isa.  6:6.  Then  flew  one  of  the  seraphims 
unto  me,  having  a  live  coal  in  his  hand, 
xoJilch  he  had  taken  with  the  tongs  from  off 
the  altar :  7.  And  he  laid  it  upon  my  mouth, 
and  said,  Lo,  this  hath  touched  thy  lips; 
and  thine  iniquity  is  taken  away,  and  thy 
sin  piu'ged. 

Isa.  26:12.  Lord,  thou  wilt  ordain  peace  for 
us :  for  thou  also  hast  wrought  all  our  works 
in  us. 

Isa.  28:6.  For  a  spirit  of  judgment  to  him 
that  sitteth  in  judgment,  and  for  strength  to 
them  that  turn  the  battle  to  the  gate. 

Isa.  33:5.  The  Lord  is  exalted ;  for  he  dwell- 
eth  on  high :  he  hath  filled  Zion  with  judg- 
ment and  righteousness.  6.  Wisdom  and 
knowledge  shall  be  the  stability  of  thy  times, 
and  strength  of  salvation:  the  fear  of  the 
Lord  is  his  treasure. 

Isa.  40:11.  He  shall  feed  his  flock  like  a 
rihepherd :  he  shall  gather  the  lambs  with  his 
arm,  and  carry  tJiem  in  his  bosom,  f«if? shall 
gently  lead  those  that  are  with  young.  29. 
He  giveth  power  to  the  faint ;  and  to  them, 
that  have  no  might  he  increaseth  strength. 
31.  They  that  v/ait  u])on  the  Lord  shall  re- 
new their  strength;  they  shall  mount  up 
■with  wings  as  eagles ;  they  shall  run,  and  not 
be  weary;  and  they  shall  walk,  and  not 
faint. 

Isa.  41:10.  Fear  thou  not;  for  I  am  with 
thee :  be  not  dismayed  ;  for  I  am,  thy  God : 


I  will  strengthen  thee ;  yea,  I  will  help  thee , 
yea,  I  will  uphold  thee  with  the  right  hand 
of  my  righteousness.  13.  For  I  the  Lord  thy 
God  will  hold  thy  right  hand,  saying  inito 
thee.  Fear  not ;  I  will  help  thee.  14.  Fear 
not,  thou  worm  Jacob,  audje  men  of  Israel ; 
I  will  help  thee,  saith  the  Lord,  and  thy  re- 
deemer, the  Holy  One  of  Israel.  17.  When 
the  poor  and  needy  seek  water,  and  there  is 
none,  and  their  tongue  faileth  for  thirst,  I 
the  Lord  will  hear  them,  I  the  God  of  Israel 
will  not  forsake  them.  18.  I  will  open  rivers 
in  high  places,  and  fountains  in  the  midst  of 
the  valleys :  I  will  make  the  wilderness  a 
pool  of  water,  and  the  dry  land  springs  of 
water. 

Isa.  44:3.  I  will  pour  water  upon  hun  that 
is  thirsty,  and  floods  upon  the  dry  ground : 
I  will  pour  my  spirit  upon  thy  seed,  and  my 
blessing  upon  thine  offspring : 

Isa.  45:8.  Drop  down,  ye  heavens,  from 
above,  and  let  the  skies  pour  down  right- 
eousness :  let  the  earth  open,  and  let  them 
bring  forth  salvation,  and  let  righteousness 
spring  up  together ;  I  the  Lord  have  create  ... 
it.  24.  Surely,  shall  one  say,  in  the  Lor 
have  I  righteousness  and  strength:  even  if 
him  shall  inen  come ;  )l 

Isa.  54:17.  No  weapon  that  is  form  s) 
against  thee  shall  prosper ;  and  every  tongn  d 
that  shall  rise  against  thee  in  judgment  the 't 
shalt  condemn.  This  is  the  heritage  of  th. 
servants  of  the  Lord,  and  their  righteous- 
ness is  of  me,  saith  the  Lord. 

Isa.  57:19.  I  create  the  fruit  of  the  lips ; 
Peace,  peace  to  him  that  is  far  off,  and  to 
him  that  is  near,  saith  the  Lord  ;  and  I  will 
heal  him. 

Isa.  58:8.  Then  shall  thy  light  break  forth 
as  the  morning,  and  thine  health  shall 
sprmg  forth  speedily ;  and  thy  righteousness 
shall  go  before  thee ;  the  glory  of  the  Lord 
shall  be  thy  rereward.  10.  Then  shall  thji 
light  rise  in  obscurity,  and  thy  darkness  be  a; . 
the  noon  day :  11.  And  the  Lord  shall  guidt 
thee  continually,  and  satisfy  thy  soul  in 
drought,  and  make  fat  thy  bones :  and  thou 
shalt  be  like  a  watered  garden,  and  like  a 
spring  of  water,  whose  waters  fail  not. 

Jer.  31:12.  They  shall  come  and  sing  in 
the  height  of  Zion,  and  shall  flow  together 
to  the  goodness  of  the  Lord,  .  .  .  and  their 
soul  shall  be  as  a  watered  garden ;  and  they 
shall  not  sorrow  any  more  at  all.  14.  I  will 
satiate  the  soul  of  the  priests  with  fatness, 
and  my  people  shall  be  satisfied  Avith  my 
goodness,  saith  the  Lord.  33.  I  will  put  my 
laAv  in  their  inward  parts,  and  write  it  in 
their  hearts ;  and  will  be  their  God,  and  they 
shall  be  my  people. 

Ezek.  16:14.  Thy  renoAvn  went  forth  among 
the  heathen  for  thy  beauty :  for  it  was  per- 
fect through  my  comeliness,  which  I  had 
put  upon  thee,  saith  the  Lord  God. 

Dan.  11:32.  The  peo]ile  that  do  know  their 
God  shall  be  strong,  and  do  exploits. 

Hos.  6:3.  Then  shall  we  know,  if  we  follow 
on  to  know  the  Lord  ;  his  going  forth  is  pre- 


, 


126 


BLESSIISG.— Spiritual,  from  God, 


par(>d  as  the  morning;  and  he  shall  come 
unto  us  ns  the  rain,  as  the  latter  umd  former 

rain  unto  the  earth.  l'  R-  v.  rain  tlwt  wat cretli] 

llos.  14:5.  I  will  be  as  the  dew  unto  Israel : 
he  shnll  grow  as  the  lily,  and  cast  forth  his 
roots  as  Lebanon.  8.  Ephraim  shafl  s<nj. 
What  liave  I  to  do  any  more  with  idols  ?  I 
have  heard  him,  and  obser\ed  him:  .  .  . 
From  me  is  i\\\  fruit  foimd.     vs.  6,7. 

liab.  3:19.  The  Lord  God  is  my  strength, 
and  he  will  make  my  feet  like  hinds'  feet, 
and  he  will  make  me  to  walk  upon  mine 
high  places. 

Zecli.  10:12.  I  will  strengthen  them  in  the 
Lord  ;  and  they  shall  walk  up  and  down  in 
his  name,  saith  the  Lord. 

Zech.  12:8.  In  that  day  shall  the  Lord  de- 
fend the  inhabitants  of  Jerusalem ;  and  he 
that  is  feeble  among  them  at  that  day  shall 
be  as  David ;  and  the  house  of  David  shaU  he 
as  God,  as  the  angel  of  the  Lord  before  them. 

Mai.  3:2.  He  is  like  a  refiner's  fire,  and  like 

fullers'  sope :    3.  He  shall  sit  as  a  refiner  and 

nmifier  of  silver :  and  he  shall  purify  the 

",ns  of  Levi,  and  purge  them  as  gold  and 

•ver,  that  they  may  offer  unto  the  Lord  an 
:  rei'ing  in  righteousness. 
f    lal.  4:2.  Unto  y  on  that  fear  my  name  shall 
:  ^v  Sim  of  righteovasness  arise  with  healing 
"  ,  nis  wings ; 

John  1:10.  Of  his  fulness  have  all  we  re- 
.yived,  and  grace  for  grace. 

John  17:11.  Holy  Father,  keep  through 
thine  own  name  those  whom  thou  bast  given 
me,  that  they  may  be  one,  as  we  are. 

Acts  20:32.  And  now,  brethren,  I  com- 
mend you  to  God,  and  to  the  word  of  his 
grace,  which  is  able  to  build  you  up,  and  to 
give  you  an  inheritance  among  all  them 
which  are  sanctified. 

Rom.  9:23.  That  he  might  make  known 
the  riches  of  his   gloiy  on  the  vessels  of 
percy,  which  he  had  afore  prepared  unto 
;loiy, 

.  Rom.  14:4.  Yea,  he  shall  be  holden  up :  for 
God  is  able  to  make  him  stand. 

1  Cor.  12:G.  There  are  diversities  of  opera- 
tions, but  it  is  the  same  God  which  worketh 
all  in  all. 

1  Cor.  13:10.  But  when  that  which  is  per- 
fect is  come,  then  that  which  is  in  part  shall 
be  done  away.  12.  For  now  we  see  through 
a  glass,  darkly ;  but  then  face  to  face :  noAv 
I  know  in  part ;  but  then  shall  I  know^  even 
as  also  I  am  known. 

1  Cor.  15:10.  By  the  grace  of  God  I  am 
what  I  am:  and  his  grace  which  vxis  be- 
stowed upon  me  was  not  in  vain ;  but  I  la- 
boured more  abundantly  than  they  all :  yet 
not  I,  but  the  grace  of  God  which  was  with 
me. 

2  Cor.  1:21.  NoAv  he  which  stablisheth  us 
with  you  in  Christ,  and  hath  anointed  us,  is 
God;  22.  Who  hath  also  sealed  us,  and 
given  the  earnest  of  the  Spirit  in  our  hearts. 

2  Cor.  3:5.  Not  that  we  are  sufficient  of 
oiu'selves  to  think  any  thing  as  of  ourselves ; 
hut  our  sufficiency  is  of  God ; 


2  Cor.  5:5.  He  that  hath  wi-ought  us  fi-' 
the  selfsame  thing  is  God,  who  also  hath 
given  unto  us  the  earnest  of  the  Spirit. 

2  Cor.  9:8.  God  is  able  to  make  all  grace 
abound  toward  you ;  that  ye,  always  having 
all  sufficiency  in  all  thivgs,  may  abound  to 
every  good  work : 

2  Cor.  10:4.  The  weapons  of  our  warfare 
are  not  carnal,  but  mighty  through  God  to 
the  pulling  down  of  strong  holds; 

Eph.  3:20.  Now  unto  him  that  is  able  to 
do  exceeding  abundantly  above  all  that  we 
ask  or  think,  according  to  the  powei"  that 
worketh  in  us, 

Phil.  1:6.  Being  confident  of  this  very 
thing,  that  he  which  hath  bcgim  a  good 
work  in  you  Avill  perfoiTn  it  until  the  day  of 
Jesus  Christ : 

Phil.  2:13.  It  is  God  which  worketh  in 
you  both  to  will  and  to  do  of  his  good  pleas- 
ure. 

Phil.  4:7.  The  peace  of  God,  which  passeth 
all  imderstanding,  shall  keep  your  hearts 
and  minds  through  Christ  Jesus.  19.  My 
God  shall  supjily  all  jowy  need  according  to 
his  riches  in  glory  by  Chi'ist  Jesus. 

Col.  1:11.  Strengthened  wath  all  might, 
according  to  his  glorious  power,  unto  all  pa- 
tience and  longsuff'ering  with  joyfulness; 
12.  Giving  thanks  nnto  the  Father,  which 
hath  made  us  meet  to  be  partakers  of  the 
inheritance  of  the  saints  in  light : 

1  Thess.  5:24.  Faithful  is  he  that  callctli 
you,  wdio  also  will  do  it. 

Heb.  12:10.  For  they  verily  for  a  few  days 
chastened  iis  after  their  own  pleasui'c ;  but 
he  for  our  profit,  that  tre  might  be  par- 
takers of  his  holiness.  11,  Now  no  chasten- 
ing for  the  present  seemeth  to  be  joyous, 
but  grievous :  nevertheless  aftenvard  it 
yieldeth  the  peaceable  fmit  of  righteous- 
ness unto  them  which  are  exercised  thereby. 

Jas.  1:17.  Eveiy  good  gift  and  cA'ery  per- 
fect gift  is  from  above,  and  comethdoAvn 
from  the  Father  of  lights,  with  whom  is  no 
variableness,  neither  shadow  of  turning,  v. 
18. 

1  Pet.  1:5.  Who  are  kept  by  the  power  of 
God  through  faith  imto  salvation  ready  to 
be  revealed  in  the  last  time. 

2  Pet.  1:2.  Grace  and  peace  be  multijJied 
unto  you  tlu-ough  the  knowledge  of  God. 
and  of  Jesus  our  Lord,  3.  .  ,  .  His  divine 
power  hath  given  unto  us  all  thuigs  that 
pertain  unto  life  and  godliness,  through  the 
knowledge  of  hmi  that  hath  called  us  to 
glory  and  virtue:  4.  Whereby  are  given 
unto  us  exceeding  great  and  precious  prom- 
ises :  that  by  these  ye  might  be  partakers  of 
the  divine  nature,  having  escaped  the  cor- 
niption  that  is  in  the  world  through  lust. 

1  John  1 :9.  If  Ave  confess  our  sins,  he  is 
faithful  and  just  to  forgive  us  o?/r  sins,  and 
to  cleansie  us  from  all  imrighteousness. 

1  John  4:4.  Ye  are  of  God.  little  children, 
and  have  overcome  them  •  because  greater 
is  he  that  is  in  you,  than  he  tliat  is  in  the 
world. 


HI 


BLESSING. — Temporal,  from  God. 


Jude  1.  To  them  that  are  sanctified  by 
God  the  Father,  and  ]ireserved  in  Jesus 
Christ,  and  called :  2i,  Now  unto  him  that 
is  able  to  keep  yon  from  falling,  and  to  pre- 
sent you  faultless  before  the  presence  of  his 
glory  with  exceeding  joy, 

See  Regeneration  ;  Sanctification. 

TEMPORAL,  FROM  GOD:  Gen.  1:30.  And 
to  every  beast  of  the  earth,  and  to  every 
fowl  of  the  air,  and  to  every  thing  that 
creepeth  upon  the  earth,  wherein  thei-e  is 
life,  I  have  given  every  green  herb  for  meat : 
and  it  was  so. 

Gen.  8:22,  While  the  earth  remaineth, 
seedtime  and  harvest,  and  cold  and  heat, 
and  simimer  and  winter,  and  day  and  night 
shall  not  cease. 

Gen.  9:1.  God  blessed  Noah  and  his  sons, 
and  said  unto  them.  Be  fruitful,  and  multi- 
ply, and  replenish  the  earth.  3.  Every 
moving  thing  that  liveth  shall  be  meat  for 
you ;  even  as  the  green  herb  have  I  given 
you  all  things,     v.  2. 

Gen.  22:17.  In  blessing  I  will  bless  thee, 
and  in  multiplying  I  will  multiply  thy  seed 
as  the  stars  of  the  heaven,  and  as  the  sand 
which  is  upon  the  sea  shore ;  and  thy  seed 
shall  possess  the  gate  of  liis  enemies ;  Gen. 
26:4,5. 

Gen.  28:20.  And  Jacob  vowed  a  vow, 
saying,  If  God  will  be  with  me,  and  will 
keep  me  in  this  Avay  that  I  go,  and  will  give 
me  bread  to  eat,  and  raiment  to  put  on, 
21.  So  that  I  come  again  to  my  father's 
house  in  peace ;  then  shall  the  Lord  be  my 
God: 

Gen.  49:24.  His  bow  abode  in  strength, 
and  the  arms  of  his  hands  were  made  strong 
by  the  hands:  of  the  mighty  God  of  Jacob ; 
25.  Even  by  the  God  of  thy  father,  who 
shall  help  thee;  and  by  the  Almighty,  who 
shall  bless  thee  with  blessings  of  heaven 
above,  blessings  of  the  deep  that  lieth  un- 
der, blessings  of  the  breasts,  and  of  the 
womb:    vs.  11,12,20. 

Ex.  23:22.  If  tlaou  shalt  indeed  obey  his 
voice,  and  do  all  that  I  speak ;  then  I  will 
be  an  enemy  unto  thine  enemies,  and  an 
adversary  unto  thine  adversaries. 

Ex.  34:24.  Neither  shall  any  man  desire 
thy  land,  Avhen  thou  shalt  go  up  to  appear 
before  'the  Lord  thy  God  thrice  in  the  year. 

Lev.  25:20.  And  if  ye  shall  say,  What 
shall  we  eat  the  seventh  year  ?  behold,  we 
shall  not  sow,  nor  gather  in  our  mcrease: 
21.  Then  I  will  command  my  blessing  upon 
you  in  the  sixth  year,  and  it  shall  brmg 
forth  fi-uit  for  three  years.  22.  And  ye 
shall  sow  the  eighth  year,  and  eat  yet  of  old 
fruit  until  the  ninth  year ;  until  her  fruits 
come  in  ye  shall  eat  of  the  old  store. 

Lev.  26:4.  I  will  give  you  rain  in  due  sea- 
son, and  the  land  shall  yield  her  increase, 
and  the  trees  of  the  field  shall  yield  their 
fruit.  5.  And  your  threshing  shall  reach 
unto  the  vintage,  and  the  vintage  shall 
reach  unto  the  sowing  time:  and  ye  shall 
eat  your  bread  to  the  full,  and  dwell  in  your 


land  safely.  6.  I  will  give  peace  in  the 
land,  and  ye  shall  lie  down,  and  none  shall 
make  yon  afraid:  and  I  will  rid  evil  beasts 
out  of  the  land,  neither  shall  the  sword  go 
through  your  land.  7.  And  ye  shall  chase 
your  enemies,  and  they  shall  fall  before  you 
by  the  sword.  8.  And  five  of  you  shall 
chase  an  hundred,  and  an  hundred  of  you 
shall  put  ten  thousand  to  flight :  and  your 
enemies  shall  fall  before  you  by  the  sword. 
9.  For  I  will  have  respect  unto  you,  and 
make  you  fruitful,  and  multiiily  you,  and 
establish  my  covenant  with  you.  10.  And 
ye  shall  eat  old  store,  and  bring  forth  the 
old  because  of  the  new. 

Deut.  1:10.  The  Lord  your  God  hath  mul- 
tiplied you,  and,  behold,  ye  are  this  day  as 
the  stars  of  heaven  for  multitude. 

Deut.  2:7.  The  Lord  thy  God  hath  blessed 
thee  in  all  the  works  of  thy  hand :  he  know- 
eth  thy  walking  through  this  great  wilder- 
ness :  these  forty  years  the  Lord  thy  God 
hath  been  with  thee ;  thou  hast  lacked  noth- 
mg. 

Deut.  4:4.  Ye  that  did  cleave  unto  the  Lord 
your  God  are  alive  every  one  of  you  this  day. 
V.  40;  Num.  10:29;  Deut.  5:33;  6:2-25;  12:28. 

Deut.  7:13.  He  will  love  thee,  and  bless 
thee,  and  multiply  thee :  he  will  also  bless 
the  fruit  of  thy  womb,  and  the  fruit  of  thy 
land,  thy  corn,  and  thy  wine,  and  thine  oil, 
the  increase  of  thy  kine,  and  the  flocks  of 
thy  sheep,  in  the  land  which  he  sware  unto 
thy  fathers  to  give  thee.  14.  Thou  shalt  be 
blessed  above  all  people :  there  shall  not  be 
male  or  female  barren  among  you,  or  among 
your  cattle.  15.  And  the  Lord  will  take 
away  from  thee  all  sickness,  and  will  put 
none  of  the  evil  diseases  of  Egypt,  which 
thou  knowest,  upon  thee ;  vs.  10-24;  Ex.  15: 
26;  23:25,26. 

Deut.  8:3.  And  he  humbled  thee,  and  suf- 
fered thee  to  hunger,  and  fed  thee  with  man- 
na, which  thou  knewest  not,  neither  did  thy 
fathers  know;  that  he  might  make  thee 
know  that  man  doth  not  live  by  bread  only, 
but  by  every  v;ord  that  proceedeth  out  of  the 
mouth  of  the  Lord  doth  man  live.  4.  Thy 
raiment  waxed  not  old  upon  thee,  neither  did 
thy  foot  swell,  these  forty  years.  5.  Thou 
shalt  also  consider  in  thine  heart,  that,  as  a 
man  chasteneth  his  son,  so  the  Lord  thy  God 
chasteneth  thee.  6.  Therefore  thou  shalt 
keep  the  commandments  of  the  Lord  thy 
God,  to  walk  in  his  ways,  and  to  fear  him. 
7.  For  the  Lord  thy  God  bringeth  thee  into 
a  good  land,  a  land  of  brooks  of  water,  of 
fountains  and  depths  that  spring  out  of  val- 
leys and  hills ;  8.  A  land  of  wheat,  and  bar- 
ley, and  vines,  and  flg  trees,  and  pomegran- 
ates ;  a  land  of  oil  olive,  and  honey ;  9.  A 
land  wherein  thou  shalt  eat  bread  without 
scarceness,  thou  shalt  not  lack  any  thing  in 
it ;  a  land  whose  stones  are  iron,  and  out  of 
whose  hills  thou  may  est  dig  brass.  1 0.  When 
thou  hast  eaten  and  art  full,  then  thou  shalt 
bless  the  Lord  thy  God  for  the  good  land 
which  he  hath  given  thee.    15.  Who  led  the'* 


128 


BLESSING.— Temporal,  from  God. 


through  that  great  and  terrible  wilderness, 
v^hereiii  tncre  fiery  serpents,  and  scorpions, 
and  drought,  wheiv  t/nre  vu(s  n(^  water ;  who 
brouglit  thee  forth  water  out  of  tlie  rock  of 
tiint ;  1(5.  Who  fed  thee  in  the  wilderness 
with  manna,  which  thy  fathers  knew  not, 
that  he  might  hund)le  thee,  and  that  he  might 
l)rove  thee,  to  do  thee  good  at  thy  latter  end  ; 
17.  And  thou  say  in  thine  heart.  My  power 
and  the  might  of  7iii)ie  hand  hath  gotten  me 
this  wealth.  18.  But  thou  shalt  remember 
tlie  Lord  thy  God :  for  it  is  he  that  giveth 
thee  ]iower  to  get  wealth,  that  he  may  estab- 
lish his  covenant  Avhich  he  sware  unto  thy 
fatlu>rs,  as  it  is  this  day.    vs.  1,2, 

Deut.  10:18.  He  doth  execute  the  judgment 
of  the  fatherless  and  widow,  and  loveth  the 
stranger,  in  giving  him  food  and  raiment. 

Deut.  11:12.  A  land  which  the  Lord  thy 
God  careth  for :  the  eyes  of  the  Lord  thy 
God  are  always  upon  it,  from  the  beginning 
of  the  year  even  unto  the  end  of  the  year. 
vs.  13-15. 

Deut.  12:7.  Ye  shall  eatbefore  the  Lord  your 
God,  and  ye  shall  I'ejoice  in  all  that  ye  put 
your  hand  imto,  ye  and  your  households, 
wherein  the  Lord  thy  God  hath  blessed  thee. 

Deut.  15:4.  For  the  Lord  shall  greatly  bless 
thee  in  the  land  which  the  Lord  thy  God 
giveth  thee  for  an  inheritance  to  possess  it : 
'J.  For  the  Lord  thy  God  blesseth  thee,  as  he 
promised  thee:  and  thou  shalt  lend  unto 
many  nations,  but  thou  shalt  not  borrow; 
and  thou  shalt  reign  over  many  nations,  but 
they  shall  not  reign  over  thee.  Deut.  26:18, 19. 

Deut.  28:7.  The  Lord  shall  cause  thine  ene- 
mies that  rise  up  against  thee  to  be  smitten 
before  thy  face :  they  shall  come  out  against 
thee  one  way,  and  flee  before  thee  seven 
ways.  8.  The  Lord  shall  command  the  bless- 
ing upon  thee  in  thy  stoi-ehouses,  and  in  all 
that  thou  settest  thine  hand  unto ;  and  he 
shall  bless  thee  in  the  land  which  the  Lord 
thy  God  giveth  thee. 

Deut.  29:5.  I  ha^'e  led  you  forty  yeare  in 
the  wilderness :  your  ck)thes  are  not  waxen 
old  upon  you,  and  thy  shoe  is  not  waxen  old 
upon  thy  foot.     Deut.  8:4. 

Deut.  32:13.  He  made  him  ride  on  the  high 
places  of  the  earth,  that  he  might  eat  the  in- 
crease of  the  fields ;  and  he  made  him  to  suck 
honey  out  of  the  rock,  and  oil  out  of  the 
flinty  rock ;  14.  Butter  of  kine,  and  milk  of 
sheeji,  with  fat  of  lambs,  and  rams  of  the 
breed  of  Bashan,  and  goats,  with  the  fat  of 
kidneys  of  Avheat ;  and  thou  didst  drink  the 
pure  blood  of  the  grape. 

Josh.  1:8.  This  book  of  the  law  shall  not 
depart  out  of  thy  mouth;  but  thou  shalt 
meditate  therein  day  and  night,  that  thou 
mayest  observe  to  do  according  to  all  that  is 
written  therein :  for  then  thou  shalt  make 
thy  way  prosperous,  and  then  thou  shalt 
have  good  success. 

Ruth  1:G.  She  had  heard  in  the  country'  of 
Moab  how  that  the  Lord  had  visited  his  peo- 
ple in  giving  them  bread. 

1  Sam,  2:7.  The  LoRD  maketh  poor,  and 


W 


maketh  rich:  he  bringeth  low,  and  lifteth 
up.  8.  Heraisetliupthepooroutof  thedust, 
'///(/lifteth  up  the  beggar  from  the  dunghill, 
to  set  them  among  princes,  and  to  make  them 
inherit  the  throne  of  glory  : 

2  Sam.  7:8.  Now  therefore  so  shalt  thou 
say  unto  my  servant  David.  Thus  s;iith  the 
Lord  of  hosts,  I  took  thee  from  the  sheeji- 
cote,  from  following  the  sheei),  to  be  ruler 
over  my  people,  over  Israel :  9.  And  I  Mas 
with  thee  withersoever  tliou  Aventest,  and 
have  cut  off  all  thine  enemies  out  of  thy 
sight,  and  have  made  thee  a  great  name,  like 
unto  the  name  of  the  great  iiieii  that  (tre  in 
the  earth.     1  Chr.  17:7,8. 

1  Chr.  29:12.  Both  riches  and  honour  cotve 
of  thee,  and  thou  reignest  over  all;  and  in 
thine  hand  is  poM-er  and  might ;  and  in  thine 
hand  it  is  to  make  great,  and  to  give  strength 
unto  all.  14,  All  things  come  of  thee,  and  of 
thine  own  have  we  given  thee.  16,  O  Lord 
our  God,  all  this  store  that  we  have  prepared 
to  build  thee  an  house  for  thine  holy  name 
Cometh  of  thine  hand,  and  is  all  thine  own. 

2  Chr.  1:12.  Wisdom  and  knowledge  is 
granted  imto  thee ;  and  I  will  give  thee  riches, 
and  wealth,  and  honour,  such  as  none  of  the 
kings  have  had  that  have  hee)i  before  thee 
neither  shall  there  any  after  thee  have  the 
like. 

2  Chr.  31:10.  Since  the  people  began  to 
bring  theofferings  into  the  house  of  the  Lord, 
we  have  had  enough  to  eat,  and  have  left 
plenty :  for  the  Lord  both  blessed  his  people ; 
and  that  which  is  left  is  this  great  store, 

Ezra  8:22.  The  hand  of  our  God  z.s-upon  all 
them  for  good  that  seek  him;  but  his  power 
and  his  wrath  is  against  all  theni  that  for- 
Sixke  him. 

Nell.  8:10,  Then  he  said  unto  them.  Go 
your  way,  eat  the  fat,  and  drink  the  sweet, 
and  send  portions  imto  them  for  Avhom  noth- 
ing is  prepared :  for  th  is  day  is  holy  imto  our 
Lord:  neither  be  ye  sorry ;  forthejoy  of  the 
Lord  is  yom*  strength. 

Job  5:10.  Who  giveth  rain  upon  the  earth, 
and  sendeth  waters  upon  the  fields : 

Job  12:23.  He  increaseth  the  nations,  and 
destroy eth  them:  he  enlargeth  the  nations, 
and  straiteneth  them  again. 

Job  22:18.  He  filled  their  houses  with  good 
things: 

Job  37:6.  He  saith  to  the  snow,  Be  thou  o/i 
the  earth ;  likewise  to  the  small  rain,  and  to 
the  great  rain  of  his  strength.  10.  By  the 
breath  of  God  frost  is  given :  and  the  breadtii 
of  the  Avaters  is  straitened.  13.  He  causeth 
it  to  come,  whether  for  correcticin,  or  for  liis 
land,  or  for  mercy.  16.  Dost  thou  know  .  .  . 
17.  How  thy  garments  are  warm,  when  he 
quieteth  the  earth  by  the  south  "triudf 

Job  38:25.  Who  hath  divided  a  watercourse 
for  the  overflowing  of  waters,  or  a  way  for 
the  lightning  of  thunder ;  26.  To  cause  it  to 
rain  on  the  earth,  v^Jwre  no  man  is;  on  the 
wilderness,  wherein  tltere  is  no  man  ;  27.  To 
satisfy  the  desolate  and  waste  ground;  and 
to  cause  the  bud  of  the  tender  herb  to  spring 


128 


BLESSING.— Temporal,  prom  God. 


forth  ?  il.  Who  provideth  for  the  raven  his 
food?  when  his  young  ones  cry  unto  God, 
they  wander  for  lack  of  meat.    vs.  1-41, 

Psti.  21:3.  Thou  preventest  him  with  the 
blessings  of  goodness :  thou  settest  a  crown 
of  pure  gold  on  his  head.  4.  He  asked  life 
of  thee,  and  thou  gave&t  it  him,  even  length 
of  days  for  ever  and  ever.  5.  His  glory  is 
great  in  thy  salvation  :  honour  and  majesty 
iiast  l'oou  laid  upon  him. 

Psa.  23:1.  The  Lord  is  my  shepherd- 1  shall 
not  want.  5.  Thou  preparest  a  table  before 
me  in  the  presence  of  mine  enemies :  thou 
anointest  my  head  with  oil ;  my  cup  runneth 
over. 

Psa.  34:10.  The  young  lions  do  lack,  and 
suffer  hunger :  but  they  that  seek  the  Lord 
shall  not  want  any  good  thing. 

Psa.  36:6.  O  Lord,  thou  preservest  man 
and  beast. 

Psa.  44:3.  For  they  got  not  the  land  in  pos- 
session by  their  own  sword,  neither  did  their 
own  arm  save  them :  but  thy  right  hand,  and 
thine  arm,  and  the  light  of  thy  countenance, 
because  thou  hadst  a  favour  unto  them. 

Psa.  65:8.  Thou  makest  the  outgoings  of 
the  morning  and  evening  to  rejoice.  9.  Thou 
visitest  the  earth,  and  waterest  it:  thou 
greatly  enrichest  it  with  the  river  of  God, 
which  is  full  of  water :  thou  preparest  them 
corn,  when  thou  hast  so  provided  for  it.  10. 
Thou  waterest  the  ridges  thereof  abundantly : 
thousettlestthe  furrows  thereof :  thou  makest 
it  soft  with  showers :  thou  blessest  the  spring- 
ing thereof.  11.  Thou  crownest  the  year  with 
thy  goodness ;  and  thy  paths  drop  fatness. 
vs.  12,13. 

Psa.  68:6.  God  setteth  the  solitary  in  fami- 
lies :  he  bringeth  out  those  which  are  bound 
with  (Chains :  9.  Thou,  O  God,  didst  send  a 
plentifvd  rain,  whereby  thou  didst  confirm 
thine  inheritance,  when  it  was  weary.  10. 
Thy  congregation  hath  dwelt  therein :  thou, 
O  God,  hast  prepared  of  thy  goodness  for 
the  iDOor. 

19.  Blessed  be  theLoi'd,  who  daily  loadeth 
us  with  benefits,  even  the  God  of  our  salva- 
tion. 

Psa.  69:35.  God  will  save  Zion,  and  will 
build  the  cities  of  Judah :  thatthey  may  dwell 
there,  and  have  it  in  possession.  36.  The  seed 
also  of  his  servants  shall  inherit  it :  and  they 
that  love  his  name  shall  dwell  therein. 

Psa.  81:16.  He  should  have  fed  them  also 
with  the  finest  of  the  wheat :  and  with  honey 
out  of  the  rock  should  I  have  satisfied  thee. 
vs.  13-15. 

Psa.  85:12.  Yea,  the  Lord  shall  give  that 
which  is  good ;  and  our  land  shall  yield  her 
increase. 

Psa.  91:1.  He  that  dwelleth  in  the  secret 
place  of  the  most  High  shall  abide  under  the 
shadow  of  the  Almighty.  2.  I  will  say  of  the 
Lord,  He  is  my  refuge  and  my  fortress :  my 
God ;  in  him  will  I  trust.  3.  Surely  he  shall 
deliver  thee  from  the  snare  of  the  fowler, 
««f7  from  the  noisome  ])estilence.  4.  He  shall 
cover  thee  with  his  feathers,  and  under  liis 


wings  shalt  thou  trust :  his  truth  shall  he  thy 
shield  and  buckler.  5.  Thou  shalt  not  be 
afraid  for  the  terror  by  night ;  nor  for  the 
arrow  that  flieth  by  day ;  6.  Nor  for  the 
pestilence  that  walketh  in  darkness ;  nor  for 
the  destruction  that  wasteth  at  noonday.  7. 
A  thousand  shall  fall  at  thy  side,  and  ten 
thousand  at  thy  right  hand ;  but  it  shall  not 
come  nigh  thee.  8.  Only  with  thine  eyes 
shalt  thou  behold  and  see  the  reward  of  the 
wicked.  9.  Because  thou  hastmade  the  Lord, 
which  is  my  refuge,  even  the  most  High,  thy 
habitation;  10.  There  shall  no  evil  befall 
thee,  neither  shall  any  plague  come  nigh  thy 
dwelling.  11.  For  he  shall  give  his  angels 
charge  over  thee,  to  keep  thee  in  all  thy  w^ays. 
12.  They  shall  bear  thee  up  in  their  hands, 
lest  thou  dash  thy  foot  against  a  stone.  13. 
Thou  shalt  tread  upon  the  lion  and  adder : 
the  young  lion  and  the  dragon  shalt  thou 
trample  under  feet.  14  Because  he  hath  set 
his  love  upon  me,  therefore  will  I  deliver  him: 
I  will  set  him  on  higli,  because  he  hath  known 
my  name.  15.  He  shall  call  upon  me,  and  I 
will  answer  him :  I  loill  he  with  him  in  trou- 
ble ;  I  will  deliver  him,  and  honour  him.  16. 
With  long  life  will  I  satisfy  him,  and  shew 
him  my  salvation. 

Psa.  103:2.  Bless  the  Lord,  O  my  soul,  and 
forgetnotallhisbenefits:  3.  Whoforgivethall 
thine  iniquities ;  who  healeth  allthy  diseases ; 
4.  Who  redeemeththy  life  from  destruction ; 
who  crowneth  thee  with  lovingkindness  and 
tender  mercies ;  5.  Who  satisfieth  thy  mouth 
with  good  things;  so  that  thy  youth  is  re- 
newed like  the  eagle's. 

Psa.  104:14.  He  causeth  the  grass  to  grow 
for  the  cattle,  and  herb  for  the  service  of 
man :  that  he  may  bring  forth  food  out  of  the 
earth ;  15.  And  wine  that  maketh  glad  the 
heart  of  man,  and  oil  to  make  his  face  to 
shine,  and  bread  wA?'c/iStrengtheneth  man's 
heart.  27.  These  wait  all  upon  thee;  that 
thou  mayest  give  them  their  meat  in  due  sea- 
son. 28.  T/K?Hhougivest  them  they  gather: 
thou  openest  thine  hand,  they  are  filled  with 
good.    vs.  1-35. 

Psa.  105:24.  He  increased  his  people  great- 
ly ;  and  made  them  stronger  than  their  ene- 
mies. 

Psa.  107:35.  He  turneth  the  wilderness  into 
a  standing  water,  and  dry  ground  into  water- 
springs.  36.  And  there  he  maketh  the  hun- 
gry to  dwell,  that  they  may  prepare  a  city 
for  habitation ;  37.  And  sow  the  fields,  and 
plant  vineyards,  which  may  yield  fruits  of 
increase.  38.  He  blesseth  them  also,  so  that 
they  are  multiplied  greatly;  and  suffereth 
not  their  cattle  to  decrease. 

Psa.  11 1 :5.  He  hath  given  meat  unto  them 
that  fear  him :  he  will  ever  be  mindful  of  his 
covenant. 

Psa.  113:9.  He  maketh  the  barren  woman 
to  keep  house,  and  to  be  a  joyful  mother  of 
children. 

Psa.  115:16.  The  heaven,  eventheheavens, 
are  the  Lord's  :  but  the  earth  hath  he  given 
to  the  children  of  men. 


mo 


» 


BLESSING.— Temporal,  prom  God. 


Psfi.  127:1.  Exceiit  the  Lord  build  the 
house,  they  labour  in  vain  that  build  it:  ex- 
cept the  Lord  keep  the  city,  the  watchman 
waketh  bnt  in  vain.  2.  It  is  vain  for  you  tt) 
rise  up  early,  to  sit  up  late,  to  eat  the  bread 
of  soiTOws:  /or  so  he  giveth  his  belovedsleep. 
3.  Lo,  children  are  an  heritage  of  the  Lord  : 
and  the  fruit  of  the  womb  is  his  reward.  4. 
As  arrows  are  in  the  hand  of  a  mighty  man ; 
so  are  children  of  the  youth.  5.  Hapjiy  is 
the  man  that  hath  his  quiver  fidl  of  them : 
they  shall  not  be  ashamed,  but  they  shall 
speak  with  the  enemies  in  the  gate. 

l's;i.  i;?r):7.  He  causeth  the  vapours  to 
ascend  from  the  ends  of  the  earth ;  he  mak- 
eth  lightnings  for  the  rain ;  he  bringeth  the 
wind  out  of  his  treasiu'ies. 

Psiv.  13(;:25.  Who  giveth  food  to  all  flesh: 
for  his  mercy  cudareth  for  ever.   vs.  1-26. 

Ps;i.  144:12.  That  our  sons  man  ^e  as 
]ilants  grown  up  in  their  youth ;  tJiat  our 
daughters  man  oe  as  corner  stones,  polished 
«/?(??•  the  similitude  of  a  palace:  K5.  T/tat 
our  garnei-s  iiiay  he  full,  affording  all  man- 
ner of  store :  tlnit  our  sheep  may  bring  forth 
thousjinds  and  ten  thoiisiinds  in  oiu-  streets : 

14.  That  our  oxen  may  be  strong  to  labour ; 
that  there  be  no  breaking  in,  nor  going  out ; 
that  there  be  no  complaining  in  our  streets. 

15.  Happy  is  that  people,  that  is  in  such 
a  case:  yea,  happy  is  that  people,  whose 
God  is  the  Lord. 

Psa.  145:15.  The  eyes  of  all  wait  upon  thee ; 
and  thou  givest  them  their  meat  in  due 
season.  16.  Thou  openest  thine  hand,  and 
satisfiest  the  desire  of  eveiy  living  thing. 

Psa.  146:5.  Happy  is  he  that  hath  the 
God  of  Jacob  for  his  help,  whose  hope  is  in 
the  Lord  his  God :  6.  "Which  made  heaven, 
and  earth,  the  sea,  and  all  that  therein  is : 
which  keepeth  truth  for  ever:  7. Which ex- 
ecuteth  judgment  for  the  oppressed :  which 
giveth  food  to  the  hungrj^.  The  Lord  loos- 
eth  the  prisoners :  8.  The  Lord  openeth  the 
eyes  of  the  blind :  the  Lord  raiseth  them 
tiiat  are  bowed  do"\vn:  the  Lord  loveth 
the  righteous :  0.  The  Lord  preserveth  the 
strangers;  he  relieveth  the  fatherless  and 
widow :  but  the  way  of  the  wicked  he  turn- 
eth  upside  down. 

Psa.  147:8.  Who  covereth  the  heaven  with 
clouds,  who  prepareth  rain  for  the  earth, 
who  maketh  grass  to  grow  upon  tha  moun- 
tains. 9.  He  giveth  to  the  beast  his  food, 
and  to  the  young  ravens  which  cry.  13. 
He  hath  strengthened  the  bars  of  thy  gates ; 
he  hath  blessed  thy  children  within  thee. 
14.  He  maketh  peace  in  thy  borders,  and 
filleth  thee  with  the  finest  of  the  wheat. 

Eccl.  2:24.  There  is  nothing  better  for  a 
man,  than  that  he  should  eat  and  drink,  and 
that  he  should  make  his  soul  enjoy  good  in 
his  labour.  This  also  I  saw,  that  it  was 
from  the  hand  of  God. 

Eccl.  3:13.  And  also  that  every  man  shmild 
eat  and  drink,  and  enjoy  the  good  of  all  liis 
labour,  it  is  the  gift  of  God. 

Eccl.  5:19.  Every  man  also  to  whom  God 


hath  given  riches  and  wealth,  and  hath 
given  him  power  to  eat  thereof,  and  to  tjike 
his  portion,  and  to  rejoice  in  his  labour ;  this 
is  the  gift  of  God. 

Isa.  25-4.  For  thou  hast  been  a  strength 
to  the  poor,  a  strength  to  the  needy  in  his 
distress,  a  refuge  from  the  stoim,  a  shadow 
from  the  heat,  when  the  blast  of  the  terrible 
ones  is  as  a  storm  against  th(>  wall. 

Isii.  30:23.  Then  shall  he  give  tlie  rain  of 
thy  seed,  that  thou  shalt  sow  the  gmund 
withal;  and  bread  of  the  increase  of  the 
earth,  and  it  shall  be  fat  and  plenteous :  in 
that  day  shall  thy  cattle  feed  in  large  pas- 
tures. 2iS.  Moreover  the  light  of  tlie  moon 
shall  be  as  the  light  of  the  sun,  and  the  light 
of  the  sun  shall  be  sevenfold,  as  the  light  of 
seven  days,  in  the  day  that  the  Lord  bindeth 
up  the  breach  of  his  people,  and  healeth  the 
stroke  of  their  wound,     vs.  24,25. 

Is;i.  31:1.  Woe  to  them  that  go  down  to 
Egypt  for  help;  and  stay  on  horses,  and 
trust  in  chariots,  because  they  are  many ; 
and  in  horsemen,  because  they  are  very 
strong;  but  they  look  not  unto  the  Holy 
One  of  Israel,  neither  seek  the  Lord  !  2. 
Yet  he  also  is  wise,  and  will  bring  evil,  and 
will  not  call  back  his  words :  but  will  arise 
against  the  house  of  the  evildoers,  and 
against  the  help  of  them  that  work  iniquity. 

Isa.  33:15.  He  that  walketh  righteously, 
and  speaketh  uprightly ;  he  that  despiseth 
the  gain  of  oppressions,  that  shaketh  his 
hands  from  holding  of  bribes,  that  stop])eth 
his  ears  from  hearing  of  blood,  and  shutteth 
his  eyes  from  seeing  evil ;  16.  1  le  shall  dwell 
on  high:  his  place  of  defence  shall  be  the 
munitions  of  rocks:  bread,  shall  be  given 
him ;  his  waters  si i  all  be  sure. 

Isa.  43:20.  The  beast  of  the  field  shall 
honour  me,  the  dragons  and  the  owls :  be- 
cause I  give  waters  in  the  wilderness,  and 
rivers  in  the  desert,  to  give  drink  to  my 
people,  my  chosen. 

Isa.  48:21.  They  thirsted  not  \ohen  he  led 
them  through  the  deserts:  he  caused  the 
waters  to  flow  out  of  the  rock  for  them :  he 
clave  the  rock  also,  and  the  waters  gusl.td 
out. 

Isa.  51:2.  Look  unto  Abraham  your  fa- 
ther, and  unto  Sarah  that  bare  you:  for  I 
called  him  alone,  and  blessed  him,  and  in- 
creased him. 

Isa.  55:10.  For  as  the  rain  cometh  down, 
and  the  snow  from  heaven,  and  returneth 
not  thither,  but  watereth  the  earth,  and 
maketh  it  bring  forth  and  bud,  that  it  may 
give  seed  to  the  sower,  and  bread  to  the 
eater: 

Jer.  5:24.  Neither  say  they  in  their  heart. 
Let  us  now  fear  the  Lord  our  God,  that 
giveth  rain,  both  the  former  and  the  latter, 
in  his  season  :  he  reserveth  unto  us  the  ap- 
pointed weeks  of  the  hal•^'est. 

Jer.  10:13.  When  he  uttereth  his  voice, 
there  is  a  multitude  of  watere  in  the  heav- 
ens, and  he  causeth  the  vapours  to  ascend 
from  the  ends  of  the  earth;  he  maketh 


181 


BLESSING.— Temporal,  from  God. 


lightnings  with  rain  and  bringeth  forth  the 
wind  out  of  his  treasures.     Jer.  51:16. 

Jer.  14:22.  Are  there  ««i/ among  the  vani- 
ties of  the  Gentiles  that  can  cause  rain  ?  or 
can  the  heavens  give  showers  ?  art  not  thovi 
he,  O  Lord  oiu'  God  ?  therefore  "we  will  wait 
upon  thee:  for  thou  hast  made  all  these 
things. 

Jer.  27:4.  Thus  saith  the  Lord  of  hosts, 
the  God  of  Israel ;  Thus  shall  ye  say  unto 
your  masters;  5.  I  have  made  the  earth, 
the  man  and  the  beast  that  are  upon  the 
ground,  by  my  great  power  and  by  my  out- 
stretched arm,  and  have  given  it  unto  whom 
it  seemed  meet  unto  me.  6.  And  now  have 
I  given  all  these  lands  into  the  hand  of  Neb- 
uchadnezzar the  king  of  Babylon,  my  serv- 
ant; and  the  beasts  of  the  field  have  I 
given  him  also  to  serv^e  him. 

Jer.  30:19.  Out  of  them  shall  proceed 
thanksgiving  and  the  voice  of  them  that 
make  merry:  and  I  will  multiply  them, 
and  they  shall  not  be  few ;  I  will  also  glorify 
them,  and  they  shall  not  be  small. 

Jer.  31:35.  Thus  saith  the  Lord,  which 
giveth  the  sun  for  a  light  by  day,  and  the 
ordinances  of  the  moon  and  of  the  stars  for 
a  light  by  night,  which  divideth  the  sea 
when  the  waves  thereof  roar;  The  Lord 
of  hosts  is  his  name: 

Ezek.  36:30.  I  will  multiply  the  fruit  of 
the  tree,  and  the  increase  of  the  field,  that 
ye  shall  receive  no  more  reproach  of  famine 
among  the  heathen.  36.  Then  the  heathen 
that  are  left  round  about  you  shall  know 
that  I  the  Lord  build  the  ruined  places,  and 
plant  that  that  was  desolate :  I  the  Lord  have 
spoken  it,  and  I  will  do  it.  38.  As  the  holy 
flock,  as  the  flock  of  Jerusalem  in  her  sol- 
emn feasts ;  so  shall  the  waste  cities  be  filled 
with  flocks  of  men:  and  they  shall  know 
that  I  am  the  Lord.     vs.  28-38. 

Dan.  5:18.  The  most  high  God  gave  Nebu- 
chadnezzar thy  father  a  kingdom,  and  maj- 
esty, and  glory,  and  honour : 

i)an.  6:20.  And  when  he  came  to  the  den, 
he  cried  with  a  lamentable  voice  unto  Daniel : 
a  >■  I  the  king  spake  and  said  to  Daniel,  O 
Daniel,  servant  of  the  living  God,  is  thy 
God,  whom  thou  servest  continually,  able 
to  deliver  thee  from  the  lions  ?  22i.  My  God 
hath  sent  his  angel,  and  hath  shut  the  lions' 
mouths,  that  they  hive  not  hurt  me :  foras- 
much as  before  him  innocency  was  found  in 
me;  and  also  before  thee,  O  king,  have  I 
done  no  hiu't. 

Hos.  2:8,  She  did  not  know  that  I  gave 
her  corn,  and  wine,  and  oil,  and  multiplied 
her  silver  and  gold,  which  they  prepared  for 
Baal. 

Hos.  11:3.  I  taught  Ephraim  also  to  go, 
taking  them  >  by  tiicir  arms ;  but  they  knew 
not  that  I  healed  them.  l"  k.  v.  on  my) 

Joel  2:21.  Fear  not,  O  land ;  be  glad  and 
rejoice :  for  the  IjORD  will  do  great  things. 
23.  Be  {^lad  then,  ye  children  of  Zion,  and 
rejoice  in  the  Lord  your  God :  for  he  hath 
given  you  the  former  rain  moderately,  and 


he  will  cause  to  come  down  for  you  the  rain, 
the  former  rain,  and  the  latter  rain  in  the 
first  month.  26.  Ye  shall  eat  in  plenty,  and 
be  satisfied,  and  praise  the  name  of  the 
Lord  your  God,  that  hath  dealt  wondrous- 
ly  with  you :  and  my  people  shall  never  be 
ashamed. 

Amos  4:7.  I  have  withholden  the  rain 
from  you,  when  there  v^ere  yet  three  months 
to  the  harvest :  and  I  caused  it  to  rain  upon 
one  city,  and  caused  it  not  to  rain  upon  an- 
other city :  one  piece  was  rained  upon,  and 
the  piece  whereupon  it  rained  not  withered. 

Jonah  4:6.  And  the  Lord  God  prepared  a 
gourd,  and  made  it  to  come  up  over  Jonah, 
that  it  might  be  a  shadow  over  his  head,  to 
deliver  him  from  his  grief.  So  Jonah  was 
exceeding  glad  of  the  gourd. 

Zech.  10:1.  Ask  ye  of  the  Lord  rain  in  the 
time  of  the  latter  rain;  so  the  Lord  shall 
make  bright  clouds,  and  give  them  showers 
of  rain,  to  every  one  grass  in  the  field. 

Mai.  3:10.  Bring  ye  all  the  tithes  into  the 
storehouse,  that  there  may  be  meat  in  mine 
house,  and  prove  me  now  herewith,  saith  the 
Lord  of  hosts,  if  I  will  not  open  you  the 
windows  of  heaven,  and  pour  you  out  a 
blessing,  that  there  shall  not  be  room  enough 
to  receive  it.  12.  All  nations  shall  call  you 
blessed :  for  ye  shall  be  a  delightsome  land, 
saith  the  Lord  of  hosts,    v.  11. 

Matt.  5:45.  That  ye  may  be  the  children 
of  your  Father  which  is  in  heaven :  for  he 
maketh  his  sun  to  rise  on  the  evil  and  on 
the  good,  and  sendeth  rain  on  the  just  and 
on  the  unjust. 

Matt.  6:26.  Behold  the  fowls  of  the  air: 
for  they  sow  not,  neither  do  they  reap,  nor 
gather  into  barns ;  yet  your  heavenly  Father 
feedeth  them.  Are  ye  not  much  better  than 
they?  30.  Wherefore,  if  God  so  clothe  the 
grass  of  the  field,  which  to  day  is,  and  to 
morrow  is  cast  into  the  oven,  shall  lie  not 
much  more  clothe  you.  O  ye  of  little  faith? 
31.  Therefore  take  no  thought,  saying.  What 
shall  we  eat  ?  or,  What  shall  we  drink  ?  or, 
Wherewithal  shall  we  be  clothed  ?  32.  (For 
after  all  these  tilings  do  the  Gentiles  seek :) 
for  your  heavenly  Father  knoweth  that  ye 
have  need  of  all  these  things.  33.  But  seek  ye 
first  the  kingdom  of  God,  and  his  righteous- 
ness; and  all  these  things  shall  be  added 
unto  you. 

Matt.  10:20.  Ai-e  not  two  sparrows  sold  for 
a  fartliing  ?  and  one  of  them  shall  not  fall 
on  the  groinid  without  yoiu"  Father. 

Luke  12:22.  And  he  said  unto  his  disciples, 
Therefore  I  say  unto  you.  Take  no  thought 
for  your  life,  what  ye  shall  eat ;  neither  for 
the  body,  what  ye  shall  put  on.  23.  The  life 
is  more  than  meat,  and  the  body  is  more 
than  raiment.  24.  Consider  the  ravens:  for 
they  neither  sow  nor  reap;  which  neither 
have  st( )i-(>house  nor  barn ;  and  God  feedeth 
them :  how  much  more  are  ye  better  than 
the  fowls?  25.  And  which  of  you  with  tak- 
ing thought  can  add  to  his  stature  one  cubit  ? 
2ij.  If  ye  then  be  not  able  to  do  that  thing 


132 


BLESSING.— Temporal,  from  God,  Exemplified— Temporal,  Prayer  for. 


which  is  lt>;ist,  why  take  ye  thought  for  the 
rest  ?  27.  Consider  tlie  lihcs  how  tliey  grow  : 
they  toil  not,  they  spin  not;  and  yet  I  Siiy 
inito  you,  that  Solomon  in  all  his  glory  was 
not  arrayed  like  one  of  tlu'se.  2S.  If  then 
God  so  clothe  the  grass,  which  is  to  day  in 
the  field,  and  to  morrow  is  cast  into  the 
oven;  how  nuich  more  vill  lie  clof/w  jou, 
O  ye  of  little  faith?  20.  And  seek  not  ye 
what  ye  shall  eat,  or  what  ye  shall  drink, 
neither  be  ye  of  doubtful  mind,  30.  For  all 
these  things  do  the  natit)ns  of  the  Avorld  seek 
alter:  and  your  Father  knoweth  that  ye 
liave  need  of  these  things.  31.  But  rather 
sfx^k  ye  the  kingdom  of  God;  and  all  these 
things  shall  be  added  unto  you. 

John  0:31.  Our  fathers  did  eat  manna  in 
the  desert;  as  it  is  written,  He  gave  them 
bread  from  heaAen  to  cat. 

Acts  14:17.  He  left  not  himself  without 
witness,  in  that  he  did  good,  and  gave  us 
rain  from  heaven,  and  fruitful  seasons,  fill- 
ing our  hearts  with  food  and  gladness. 

1  Cor.  2:0.  Eye  hath  not  seen,  nor  ear 
heai'd,  neither  have  entered  into  the  heart 
of  man,  the  things  which  God  hath  jjrepared 
for  them  that  love  him. 

1  Cor.  16:2.  Upon  the  first  drry  of  the  week 
let  every  one  of  you  lay  by  him  in  store,  as 

w,or/  liath  prospered  him,  I'  K.  V.  he  may  prosperl 

2  Cor.  7:6.  Nevertheless  God,  that  com- 
forteth  those  that  are  cast  down,  comforted 
us  by  the  coming  of  Titus; 

2  Cor.  0:8.  And  God  is  able  to  make  all 
grace  abound  toward  you;  that  ye,  always 
having  all  sufficiency  in  all  t/u/igs,  may 
abomid  to  every  good  Avork:  9.  (As  it  is 
wi'itten.  He  hath  dispersed  abroad ;  he  hath 
given  to  the  poor:  his  righteousness  re- 
maineth  for  ever.  10.  Now  he  that  minis- 
tereth  seed  to  the  sower  both  minister  bx-ead 
for  yojtr  food,  and  multiply  your  seed  sown, 
and  increase  the  fiiiits  of  your  lighteous- 
ness ;) 

Phil.  4:10.  But  my  God  shall  supply  all 
your  need  according  to  his  riches  in  glory 
by  C.hrist  Jesus. 

2  l*et.  2:7.  And  delivered  just  Lot,  vexed 
w'ith  the  filthy  conversation  of  the  Avicked : 
8.  (For  that  righteous  man  dwelling  among 
them,  in  seeing  and  hearing,  vexed  /lis 
righteous  soul  from  day  to  day  with  their 
unlawful  deeds,)  9.  The  Lord  knoweth 
how  to  deliver  the  godly  out  of  temptations. 

See  God,  Goodness  of,  Providence  of. 

TEMPORAL,  FROM  GOD,  EXEMPLI- 
FIED: To  Noah,  at  the  time  of  the  flood. 
Gen.  7:1;  Abraham,  Gen.  24:1;  Isaac,  Gen.  26: 
12-24,28;  Jacob,  Gen.  35:9-15;  Israelites,  in 
Kgypt,  Ex.  11:3;  in  the  wilderness,  supplying 
water,  Ex.  17:1-7;  Num.  20:10,11;  Psa.  78:15- 
20;  105:41;  manna,  Ex.  16:14,31;  Num.  11:7-9; 
Neh.  0:15;  Psii.  78:23,24;  quails.  Num.  11: 
31-33;  Psa.  78:23-30;  105:40.  To  David,  2 
Sam.  5:10;  1  Chr.  14:17;  Obed-edom,  2  Sam. 
6:11;  Solomon,  1  Kin.  3:13;  1  Chr.  20:25;  2 
Chr.  1:1;  Elijah,  fed  by  ravens,  1  Kin.  17: 
2-7;   by  an  jingel,  1   Kin.   19:5-8.     To  tlv- 


widosv  of  Zerei)hath,  1  Kin.  17:12-16.  Ileze- 
kiah  ])rospered,  2  Kin.  18:6,7;  2  Chr.  32:29; 
resUnvd  to  health,  2  Kin.  20:1-7;  Asii,  2 
Chr.  14:6,7;  Jehoshaphat,  2  Chr.  17:3-5;  20:30; 
Uzziah,  2  Chr.  26:5-15;  Jothani,  2  Chr.  27:6; 
Job,  Job  1:10;  42:10,12;  Daniel,  Dan.  1:9. 

TEMPORAL,  PRAYER  FOR:  Gen.  27:28. 
God  give  thee  of  the  dew  of  heaven,  and  tlie 
fatness  of  the  earth,  and  plenty  of  corn  and 
wine:  29.  Let  i)eople  serve  thee,  and  na- 
tions bow  down  to  thee: 

Gen.  28:20.  And  Jacob  vowed  a  vow,  siiy- 
ing.  If  God  will  be  with  me,  and  will  keep 
me  in  this  way  that  I  go,  and  will  give  me 
bi-ead  to  eat,  and  raiment  to  put  on,  21.  So 
that  I  come  again  to  my  father's  house  in 
peace;  then  shall  the  I.,ORi)  be  my  God :  vs. 3,4. 

Gen.  48:16.  The  Angel  which  redeemed  me 
innxi  all  evil,  bless  the  lads;  and  let  my 
name  be  named  on  them,  and  the  name  of 
my  fathers  Abrahana  and  Isaac;  and  let 
them  grow  into  a  midtitude  in  the  midst  of 
the  earth. 

Deut.  1:11.  (The  Lord  God  of  your  fathers 
make  you  a  thousjind  times  so  many  more 
as  ye  are,  and  bless  you,  as  he  hath  prom- 
ised you !) 

Deut.  26:15,  Look  down  from  thy  holy 
habitation,  from  heaven,  and  bless  thy  |)eo- 
ple  Israel,  and  the  land  which  thou  hast 
given  us,  as  thou  swarest  unto  oiu"  fathei-s, 
a  land  that  floweth  with  milk  and  honey. 

Deut.  33:11.  Bless,  Lord,  his  substance, 
and  acce])t  the  work  of  his  hands:  smite 
tlu'ough  the  loins  of  them  that  rise  against 
him,  and  of  them  that  hate  him,  that  they 
rise  not  again.  13.  Blessed  of  the  Lord  be 
his  land,  for  the  precious  things  of  heaven, 
for  the  dew,  and  for  the  deep  that  coucheth 
beneath,  16.  And  for  the  precious  things 
of  the  earth,  and  fidness  thereof,  and  for 
the  good  will  of  him  that  dwelt  in  the  bush : 
let  t7ie  bless! DQ  come  iijwn  the  head  of  Jo- 
seph, 24.  Let  Asher  J>e  blesseU  with  chil- 
dren ;  let  him  be  acceiitable  to  his  brethren, 
and  let  him  dip  his  foot  in  oil.     vs.  14,15. 

1  Kin.  8:36.  Then  hear  thou  in  heaven, 
and  forgive  the  sin  of  thy  servants,  and  of 
thy  people  Israel,  that  thou  teach  them  the 
good  way  wherein  they  shoidd  walk,  and 
give  rain  upon  thy  land,  which  thou  hast 
given  to  thy  people  for  an  inheritance,  vs. 
35-50. 

1  Chr.  4:10.  Oh  that  thou  wouldest  bless 
me  indeed,  and  enlarge  my  coast,  and  that 
thine  hand  might  be  with  me,  and  that  thou 
wouldest  keep  me  from  evil,  that  it  may 
not  grieve  me ! 

1  Chr.  17:27.  Let  it  please  thee  to  bless  the 
house  of  thy  Servian t,  that  it  may  be  before 
thee  forever:  for  thou  blessest,  (J  Lord,  and 
It  shall  be  blessed  for  ever. 

Psa.  28:0.  Savethy  people,  and  bless  thine 
inheritance:  feed  them  also,  and  lift  them 
up  for  ever. 

Psa.  30:1 1.  Let  not  the  foot  of  pride  come 
against  me,  and  ^et  not  the  hand  of  the 
wicked  remove  me. 


133 


BLESSING. 


BLINDNESS. 


Give  me  neither  poverty  nor 
me  with  food  convenient  for 


Prov.  30:8. 
riches;  feed 
me: 

Matt.  0:11.  Give  us  this  day  our  daily 
bread. 

Rom.  1:10.  Making  request,  if  by  any 
means  now  at  length  I  might  have  a  pros- 
perous journey  by  the  will  of  God  to  come 
unto  you. 

1  Thess.  3:11.  Now  God  himself  and  our 
Father,  and  our  Lord  Jesus  Christ,  direct 
oiu"  way  unto  you. 

3  John  2.  Beloved,  I  wish  above  all 
things  that  thou  may  est  prosper  and  be  in 
health,  even  as  thy  soul  prospereth. 

See  Affliction,  Prayer  in  ;  Prayer  ; 
Prosperity. 

Temporal  Blessings,  Prayer  for.  In- 
stances op  :  Abraham,  Gen.  15:3-4.  Abra- 
ham's servant.  Gen.  24:12.  Laban,  Gen.  24: 
60.  Isaac,  Gen.  25:21.  Hannah,  1  Sam.  1:11. 
Elijah,  1  Kin.  17:20,21;  18:42,44;  Jas.  5:17,18. 
Ezra,  Ezra  8:21-23.  Nehemiah,  Neh.  1:11; 
2:4;  6:9. 

BLIND.  Cruelty  to,  forbidden,  Lev. 
19:14;  Deut.  27:18.  Hated  by  David,  2  Sam. 
5:8. 

See  Blindness. 

BLINDNESS.  Disqualified  for  priestly 
office,  Lev.  21:18.  Of  animals,  disqualified 
for  a  sacrifice.  Lev.  22:22;  Deut.  15:21;  Mai. 
1:8.  Miraculously  inflicted  upon  the  Sodom- 
ites, Gen.  19:11;  Syrians,  2  Kin.  6:18-23; 
Saul  of  Tarsus,  Acts  9:8,9;  Elymas,  Acts 
13:11.     Sent  as  a  judgment,  Deut.  28:28. 

Miraculous  healing  of,  Matt.  9:27-30;  11:5; 
12:22;  21:14;  of  Bartimaeus,  Matt.  20:30-34; 
Mark  10:46-52;  a  man  of  Bethsaida,  Mark 
8:22-25;  man  born  Wind,  John  9:1-7. 

INSTANCES  OF:  Isaac,  Gen.  27:1.  Jacob, 
Gen.  48:10.  Eh,  1  Sam.  4:15.  Ahijah,  1  Kin. 
14:4. 

SPIRITUAL:  Ex.  5:3.  And  Pharaoh  said. 
Who  is  the  Lord,  that  I  should  obey  his 
voice  to  let  Israel  go  ?  I  know  not  the  Lord, 
neither  will  I  let  Israel  go. 

Deut.  29:4.  Yet  the  Lord  hath  not  given 
you  an  heart  to  perceive,  and  eyes  to  see,  and 
ears  to  hear,  unto  this  day. 

Deut.  32:28.  For  they  are  a  nation  void  of 
counsel,  neither  w  tho-e  any  understanding 
in  them.  29.  O  that  they  were  wise,  that 
they  understood  this,  that  they  would  con- 
sider their  latter  end ! 

Judg.  16:20.  And  he  Avist  not  that  the  Lord 
was  departed  from  him. 

Job  21:14.  Therefore  they  say  unto  God, 
Depart  from  us  ;  for  we  desire  not  the  knowl- 
edge of  thy  ways. 

Job  22:13.  How  doth  God  know  ?  can  he 
judge  through  the  dark  cloud?  14.  Thick 
clouds  are  a  covering  to  him,  that  he  seeth 
not;  and  he  walketh  in  the  circuit  of 
heaven. 

Psa.  10:5.  Thy  judgments  are  far  above 
out  of  his  sight:  6.  He  hath  sjiid  in  his 
heart,  I  shall  not  be  moved,  for  J  shall 
never  be  in  adversity. 

1 


Psa.  14:1.  The  fool  hath  said  in  his  heart, 
There  is  no  God.  4.  Have  all  the  workei's 
of  iniquity  no  knowledge  ? 

Psa.  73:22.  So  foolish  was  I,  and  ignorant 
I  was  as  a  beast  before  thee,  with  vs.  2-28. 

Psii.  79:6.  Pour  out  thy  Avrath  upon  tht, 
heathen  that  have  not  known  thee,  and 
upon  the  kingdoms  that  have  not  called 
upon  thy  name. 

Psa.  82:5.  They  know  not,  neither  will 
they  understand ;  they  walk  on  in  darkness : 

Psa.  92:6.  A  brutish  man  knoweth  not; 
neither  doth  a  fool  understand  this. 

Psa.  94:7.  They  say,  The  Lord  shall  not 
see,  neither  shall  the  God  of  Jacob  regard  it. 
8.  Understand,  ye  brutish  among  the  peo- 
ple :  and  ye  fools,  when  will  ye  be  wise  ? 

Psa.  95:10.  It  is  a  people  that  do  err  in 
their  heart,  and  they  have  not  known  my 
ways : 

Psa.  119:18.  Open  thou  mine  eyes,  that  I 
may  behold  wondrous  things  out  of  thy  law. 

Prov.  1:7.  Fools  despise  wisdom  and  iri- 
stmiction.  22.  How  long,  ye  simple  oner,, 
will  ye  love  simplicity  ?  and  the  scornei-s 
delight  in  their  scorning,  and  fools  hate 
knowledge  ?  29.  They  hated  knowledge,  and 
did  not  choose  the  fear  of  the  Lord:  30. 
They  would  none  of  my  counsel :  they  de- 
spised all  my  reproof. 

Prov.  4:19.  The  way  of  the  wicked  is  as 
darkness:  they  know  not  at  what  they 
stumble.  Prov.  7:7-23. 

Prov.  10:21.  Fools  die  for  want  of  wisdom. 

Prov.  13:18.  Poverty  and  shame  shall  be 
to  him  that  refuseth  instruction : 

Prov.  14:12.  There  is  a  way  which  seemetlh 
right  unto  a  man,  but  the  end  thereof  a7-e 
the  ways  of  death, 

Prov.  17:16.  Wherefore  is  there  a  price  in 
the  hand  of  a  fool  to  get  wisdom,  seeing  he 
hath  no  heart  to  it  f 

Prov.  19:2.  That  the  soul  be  without 
knowledge,  it  is  not  good ;  3.  The  foolish- 
ness of  man  perverteth  his  way:  and  his 
heart  fretteth  against  the  Lord. 

Prov.  28:5.  Evil  men  understand  not  judg- 
ment :  but  they  that  seek  the  Lord  under- 
stand all  things. 

Eccl.  7:25.  I  applied  mine  heart  to  know, 
and  to  search,  and  to  seek  out  wisdom,  and 
the  reason  of  things,  and  to  know  the 
wickedness  of  folly,  even  of  foolishness  and 
madness : 

Isa.  1:3.  The  ox  knoweth  his  owner,  and 
the  ass  his  master's  crib  :  but  Israel  doth  not 
know,  my  people  doth  not  consider. 

Isa.  5:13.  Therefore  mv  people  are  gone 
into  captivity,  because  they  have  no  knowl- 
ledge :  20.  Woe  unto  them  that  call  evil  good, 
and  good  evil ;  that  put  darkness  for  light, 
and  light  for  darkness ;  that  put  bitter  for 
sweet,  and  sweet  for  bitter ! 

Isa.  6:9.  Hear  ye  indeed,  but  understand 
not ;  and  see  ye  indeed,  but  perceive  not. 
10.  Make  the  heart  of  this  jieople  fat,  and 
make  theii'  ears  lioavy,  and  shut  their  eyes; 
lest  they  see  with  their  eyes,  and  hear  with 
4 


BLIN  DNESS.- Spiritual. 


their  ears,  and  iiudoi*stand  with  their  heart, 
and  convert,  and   be   healed.     Matt.   1IM4; 
I  John  12:;38-41. 

'  Istx.  9:2.  The  people  that  walked  in  dark- 
ness ha\e  seen  a  threat  light :  they  that  dwell 
in  the  land  of  the  shadow  of  death,  upon 
them  hath  the  light  shined. 

Isix.  2G:10.  Let  favour  be  shewed  to  the 
wicked,  yet  will  he  not  learn  righteousness; 
in  the  land  of  uprightness  will  he  deal 
unjustly,  and  will  not  behold  the  majesty  of 
the  LoKi).  1 1.  Lord,  when  thy  hand  is  lifted 
up,  they  will  not  see : 

Isa.  27:1L  It  is  a  people  of  no  understand- 
ing :  therefore  he  that  made  them  will  not 
have  mercy  on  them,  and  he  that  formed 
them  will  shew  them  no  favour. 

Isa.  28:13.  But  the  word  of  the  Lord  was 
unto  them  precept  upon  precept,  precept 
upon  precept ;  line  upon  Ime,  line  upon  line : 
here  a  little,  atnl  there  a  little;  that  they 
might  go,  and  fall  backward,  and  be  broken, 
and  snared,  and  taken.  15.  Because  ye  have 
Sciid,  We  have  made  a  covenant  with  death, 
and  with  hell  are  we  at  agreemeni ;  when 
the  overflowing  scourge  shall  pass  through, 
it  shall  not  come  imto  us :  for  we  hn ve  made 
lies  our  refuge,  and  under  falsehood  have 
■we  hid  oui-selves : 

Isa.  29:10.  The  Lord  hath  poured  out  upon 
you  the  spirit  of  deep  sleep,  and  hath  closed 
your  eyes :  the  prophets  and  your  rulers,  the 
seers  hath  he  covered.  11.  And  the  vision 
of  all  is  become  unto  you  as  the  words  of 
a  book  that  is  sealed,  which  men  deliver  to 
one  that  is  learned,  saying,  Eead  this,  I  pray 
thee :  and  he  saith,  I  cannot ;  for  it  is  sealed' : 
12.  And  the  book  is  delivered  to  him  that  is 
not  learned,  saying.  Read  this,  I  pray  thee : 
and  he  sjiith,  I  am  not  learned. 

Isa.  40.21.  Have  yenotknoAvn?  have  ye 
not  heard  ?  hath  it  not  been  told  you  from 
the  beginning  ?  have  ye  not  understood  from 
the  foimdations  of  the  earth  ?  27.  Why 
Bayest  thou,  O  Jacob,  and  speakest,  O  Israel, 
My  way  is  hid  from  the  Lord,  and  my  judg- 
ment is  passed  over  from  my  God  ?  28.  Hast 
thou  not  known?  hast  thou  not  heard,  that 
the  everlasting  God,  the  Lord,  the  Creator 
of  the  ends  of  the  earth,  fainteth  not,  neither 
is  wear}'  ?  there  is  no  searching  of  his  un- 
derstanding. 

Isa.  42:6.  I  the  Lord  have  called  thee  in 
righteousness,  and  will  hold  thine  hand,  and 
will  keep  thee,  and  give  thee  for  a  covenant 
of  the  people,  for  a  light  of  the  Gentiles ;  7. 
To  open  the  blind  eyes,  to  bring  out  the  pris- 
oners from  the  prison,  and  them  that  sit  in 
darkness  out  of  the  prison  house.  18.  Hear, 
ye  deaf ;  and  look,  ye  blind,  that  ye  may  see. 
19.  Who  is  blind,  but  my  servant?  or  deaf, 
as  my  messenger  that  I  sent?  who  ?.s*  blind 
as  //e  that  is  perfect,  and  blind  as  the  Lord's 
servant?  20.  Seeing  many  things,  but  thou 
observest  not ;  opening  the  ears,  but  he 
heareth  not. 

Isa.  44:18.  They  have  not  known  nor  un- 
derstood :  for  he  hath  shut  their  eyes,  that 


they  cannot  see;  and  their  hearts  that  they 
cannot  miderstand.  19.  And  none  consider- 
eth  in  his  heart,  neither  isthirr  knowledge 
nor  understanding  to  siiy,  1  have  biu'ned  part 
of  it  in  the  tire;  yea,  also  I  have  baked 
bread  upon  the  coals  thereof ;  I  have  roasted 
flesh,  and  eaten  //.•  and  shall  1  make  the 
residue  thereof  an  abomiuati(»n?  shall  1  fall 
down  to  the  stock  of  a  tree  '.  2(i.  He  fecdeth 
on  ashes:  a  deceived  heart  halhluined  him 
aside,  that  he  cannot  deliver  his  soul,  nor 
siiy,  Is  there  not  a  lie  in  my  right  hand  'i 

Isa.  48:8.  Yea,  thou  heardest  not;  ye;i, 
thou  knewest  not ;  yea,  from  that  time  that 
thine  ear  was  not  opened :  for  1  knew  that 
thou  woiddest  deal  very  treacherously,  and 
wast  called  a  transgressor  fi-om  the  womb. 

Isa.  56:10.  His  watchmen  <(re  blind  ;  they 
are  all  ignorant,  they  are  all  dumb  dogs, 
they  cannot  bark ;  sleeping,  lying  down, 
loving  to  slumber. 

Isji.  60:2.  Darkness  shall  cover  the  earth, 
and  gross  darkness  the  people : 

Jer.  2:8.  The  priest  said  not,  Where  is  the 
Lord  ?  and  they  that  handle  the  law  knew 
me  not : 

Jer.  4:22.  My  peojile  is  foolish,  they  have 
nf)t  knoAvn  me;  they  are  .sottish  children, 
and  they  have  none  imderetanding :  they 
are  wise  to  do  evil,  but  to  do  good  they 
have  no  knowledge. 

Jer.  5:4.  I  said,  Surely  these  rt?'f  poor ;  they 
are  foolish :  for  they  know  not  the  way  of 
the  Lord,  ??o?'the  judgment  of  their  God. 
5.  I  will  get  me  unto  the  great  men,  and  will 
s]ieak  unto  them ;  for  they  ha^e  known  the 
way  of  the  Lord,  and  the  judgment  of  their 
Gt»d  :  but  these  have  altogether  broken  the 
yoke,  and  buret  the  bonds.  21.  Hear  now 
this,  O  foolish  people,  and  without  under- 
standing; which  have  eyes,  and  see  not; 
which  have  ears,  and  hear  not : 

Jer.  8:7.  Yea,  the  stork  in  the  heaven 
knoweth  her  appointed  times ;  and  the  turtle 
and  the  crane  and  the  swallow  observe  the 
time  of  their  coming ;  but  my  people  know 
not  the  judgment  of  the  I^ord.  8.  How  do 
ye  say.  We  are  wise,  and  the  law  of  the 
Lord  is  with  us  ?  T^o,  certainly  in  vain  made 
he  it ;  the  pen  of  the  scribes  is  in  vain.  9. 
The  wise  vwn  are  ashamed,  they  are  dis- 
mayed and  taken:  lo,  they  have  rejected 
the  word  of  the  Lord  ;  and  Avhat  wisdom  is 
in  them  ? 

Jer.  9:3.  They  proceed  from  evil  to  evil, 
and  they  know  not  me,  saith  the  Lord.  6. 
Through  deceit  they  refuse  to  know  me, 
saith  the  Lord. 

Jer.  16:10.  And  it  shall  come  to  pass,  when 
thou  shalt  shew  these  peojile  all  these  words, 
and  they  shall  say  imto  thee.  Wherefore 
hath  the  Lord  pronounced  all  this  great  evil 
against  us?  or  what  is  our  ini(|uity  ?  or 
what  is  our  sin  that  we  have  conmiitted 
against  the  Lord  our  God  ? 

Jer.  17:9.  The  heart  is  deceitful  above  all 
things,  and  desperately    'wicked:   who  can 
I  know  it?  I'K.  v.^icu] 

36 


BLINDNESS.— Spiritual. 


Ezek.  12:2.  Son  of  man,  thou  dwellest  in 
the  midst  of  a  rebellious  house,  which  have 
eyes  to  see,  and  see  not ;  they  have  ears  to 
heai-,  and  hear  not :  for  they  are  a  rebellious 
house. 

Dan.  12:10.  None  of  the  wicked  shall  un- 
derstand ;  but  the  wise  shall  understand. 

Hos.  4:1.  The  Lord  hath  a  controversy 
with  the  inhabitants  of  the  land,  because 
there  is  no  truth,  no  mercy,  nor  knowledge 
of  God  in  the  land.  6.  My  people  are  de- 
stroyed for  lack  of  knowledge :  because  thou 
hast  rejected  knowledge,  I  will  also  reject 
thee,  that  thou  shalt  be  no  priest  to  me :  14. 
The  people  that  doth  not  understand  shall 
fall. 

Hos.  5:4.  They  will  not  frame  their  doings 
to  turn  unto  their  God :  .  .  .  and  they  have 
not  known  the  Lord. 

Hos.  7".  11.  Ephraim  also  is  like  a  silly 
dove  Avithout  heart : 

Amos  9:10.  All  the  sinners  of  my  people 
shall  die  by  the  sword,  which  say,  The  evil 
shall  not  overtake  nor  prevent  us. 

Mic.  4:12.  They  know  not  the  thoughts  of 
the  Lord,  neither  understand  they  his  coun- 
sel. 

Matt.  5:15.  Neither  do  men  light  a  candle, 
and  put  it  under  a  bushel,  but  on  a  candle- 
stick ;  and  it  giveth  light  unto  all  that  are 
in  the  house.  1(5.  Let  your  light  so  shine 
before  inen,  that  they  may  see  your  good 
works,  and  glorify  your  Father  which  is  in 
heaven. 

Matt.  6:23.  If  thine  eye  be  evil,  thy  whole 
body  shall  be  full  of  darkness.  If  therefore 
the  light  that  is  in  thee  be  darkness,  how 
great  is  that  darkness!    Isa.  6:9,10. 

Matt.  13:13.  Therefore  speak  I  to  them  in 
parables :  because  they  seeing  see  not ;  and 
hearing  they  hear  not,  neither  do  they  un- 
derstand. 14.  And  in  them  is  fulfilled  the 
prophecy  of  Esaias,  which  saith.  By  hearing 
ye  shall  hear,  and  shall  not  understand ;  and 
seeing  ye  shall  see,  and  shall  not  perceive : 
15.  For  this  people's  heart  is  waxed  gross, 
and  their  ears  are  dull  of  hearing,  and  their 
eyes  they  have  closed ;  lest  at  any  time  they 
should  see  with  their  eyes,  and  hear  with 
their  ears,  and  should  understand  with  their 
heart,  and  should  be  converted,  and  I  should 
heal  them.  16.  But  blessed  are  your  eyes, 
for  they  see :  and  your  ears,  for  they  hear. 
19.  When  any  one  heareth  the  word  of  the 
kingdom,  and  understandeth  it  not,  then 
Cometh  the  wicked  one,  and  catcheth  away 
that  which  was  sown  in  his  heart.  Mark  4: 
15;  Luke  8:12. 

Matt.  15:14.  They  be  blind  leaders  of  the 
bUnd.  And  if  the  blind  lead  the  blind,  both 
shall  fall  into  the  ditch. 

Matt.  16.3.  O  ye  hypocrites,  ye  can  dis- 
cern the  face  of  the  sky;  but  can  ye  not 
discern  the  signs  of  the  times  ? 

Matt.  22:29.  .Jesus  answered  and  said  unto 
them.  Ye  do  err,  not  knowing  the  scriptures, 
nor  the  power  of  God.     Mark  12:24. 

Matt.    23:19.   Ye    fools    and     blind:    for 


Avhether  is  greater,  the  gift,  or  the  altar 
that  sanctifieth  the  gift?  24.  Fe  blind  guides, 
which  strain  at  [out,  R.  V.]  a  gnat,  and 
swallow  a  camel.  26.  Thou  blind  Pharisee, 
cleanse  first  that  which  is  within  the  cup 
and  platter,  that  the  outside  of  them  may 
be  clean  also.     vs.  16-24. 

Mark  4:11.  And  he  said  unto  them.  Unto 
you  it  is  given  to  know  the  mystery  of  the 
kingdom  of  God:  but  unto  them  that  are 
without,  all  these  things  are  done  in  para- 
bles :  12.  That  seeing  they  may  see,  and  not 
perceive ;  and  hearing  they  may  hear,  and 
not  understand ;  lest  at  any  time  they 
should  be  converted,  and  their  sins  should 
be  forgiven  them.    Luke  8:10. 

Mark  6:52.  They  considered  not  the  mir- 
acle of  the  loaves:  for  their  heart  was 
hardened. 

Mark  7:18.  And  he  saith  unto  them,  Are 
ye  so  without  undei"standing  also?  Do  ye 
not  perceive,  that  whatsoever  thing  from 
without  entereth  into  the  man  it  cannot  de- 
file him ; 

Luke  4:18.  The  Spirit  of  the  Lord  is  upon 
me,  because  he  hath  anointed  me  to  preach 
the  gospel  to  the  poor ;  he  hath  sent  me  to 
heal  the  brokenhearted,  to  preach  deliver- 
ance to  the  captives,  and  recovering  of  sight 
to  the  blind,  to  set  at  liberty  them  that  ai'e 
bruised, 

Luke  11:52.  Woe  unto  you,  lawyers !  for  ye 
have  taken  away  the  key  of  knowledge :  ye 
enter  not  in  yourselves,  and  them  that  were 
entei'ing  in  ye  hindered. 

Luke  12:48.  He  that  knew  not,  and  did 
commit  things  worthy  of  stripes,  shall  bt 
beaten  with  few  stripes.  57.  Yea,  and  why 
even  of  yourselves  judge  ye  not  what  is  right? 

Luke  19:42.  If  thou  hadst  known,  even 
thou,  at  least  in  this  thy  day,  the  things 
which  belong  unto  thy  peace!  but  now  they 
are  hid  from  thine  eyes. 

Luke  23:34.  Then  said  Jesus,  Father,  for- 
give them ;  for  they  know  not  what  they  do. 

John  1:5.  The  light  shineth  in  darkness; 
and  the  darkness  comprehended  it  not.  10. 
He  Avas  in  the  world,  and  the  world  Avas 
made  by  him,  and  the  Avorld  knew  him  not. 

John  3:4.  Nicodemus  saith  unto  him,  How 
can  a  man  be  born  when  he  is  old  ?  can  he 
enter  the  second  time  into  his  mother's 
womb,  and  be  born  ?  7.  MarA^el  not  that  I 
said  unto  thee,  Ye  must  be  born  again.  19. 
This  is  the  condemnation,  that  light  is  come 
into  the  Avorld,  and  men  loA^ed  dai'kness 
leather  than  light,  because  their  deeds  were 
CAdl.  20.  Every  one  that  doeth  CA'il  hateth 
the  light,  neither  cometh  to  the  light,  lest 
his  deeds  should  be  reproved.  31.  He  that 
is  of  the  earth  is  earthly,  and  speak eth  of  the 
earth:  vs.  9-12. 

John  4:10.  Jesus  answered  and  said  unto 
her,  If  thou  kncAvest  the  gift  of  God,  and 
Avho  it  is  that  saith  to  thee,  Give  me  to 
drink;  thou  Avouldest  haA-e  asked  of  him, 
and  he  would  have  giA-en  thee  living  water. 
22.  Ye  worship  ye  know  not  what :  VS.  11,15. 


13d 


BLINDNESS.— SpiRiTtJAU 


John6:52.  The  Jewsthereforestrove  among 
themselves,  Siiying,  How  can  this  man  give 
lis  //  As'  flesh  to  eat  ?  (JO.  Many  thereto  )re  ( >t'  his 
disciples,  when  they  had  heard  t/u',^,  said, 
This  is  an  hard  sjiying ;  who  can  liear  it  ? 

John  7:2S.  Then  cried  Jesiis  in  the  temple 
as  he  taught,  sjiying,  Ye  lx)th  know  me,  and 
ye  know  wlu-nce  I  am:  and  I  am  not  come 
of  myself,  but  he  that  sent  me  is  true,  whom 
ye  know  not. 

John  8:12:  Then  spake  Jesus  again  unto 
them,  Siiying,  I  am  the  light  of  the  world:  he 
that  foUoweth  me  shall  not  walk  in  dark- 
ness, but  shall  have  the  light  of  life.  15.  Ye 
judge  after  the  flesh;  li).  Ye  neither  know 
"me,  nor  my  Father:  if  ye  had  known  me, 
ye  shoidd  have  known  my  Father  also.  27. 
They  imderstood  not  that  he  si)ake  to  them 
of  the  Father.  33.  They  answered  him. 
We  be  xVbrahanVs  seed,  and  were  never  in 
bondage  to  any  man  :  how  Siiyest  thou.  Ye 
shall  be  made  free  ?  42.  Jesus  said  unto  them, 
If  God  were  your  Father,  ye  would  love  me : 
for  I  proceeded  forth  and  came  from  God ; 
neither  came  I  of  myself,  but  he  sent  me. 
43.  Why  do  ye  not  understand  my  speech  ? 
even  because  ye  cannot  hear  my  word.  52. 
Then  Siiid  the  Jews  unto  him.  Now  we  know 
that  thou  hast  a  devil.  Abraham  is  dead, 
and  the  prophets ;  and  thou  sayest.  If  a  man 
keep  my  saying,  he  shall  never  taste  of 
death.  T)-!.  Jesus  answered.  .  .  .  55.  Yet  ye 
have  ncit  known  him ;  but  I  know  him :  and 
if  I  should  say,  I  know  him  not,  I  shall  be 
a  liar  like  unto  you  :  57.  Then  said  the  Jews 
unto  him.  Hast  thou  seen  Al)raham  ? 

John  9:29.  We  know  that  God  spake  unto 
Moses ;  as  for  thififelloic,  we  know  not  from 
whence  he  is.  30.  The  man  answered  and 
said  unto  them,  Wh}*,  herein  is  a  mai-^'ellous 
thing,  that  ye  know  not  from  whence  he  is, 
and  yet  he  hath  opened  mine  eyes.  30. 
Jesus  said.  For  judgment  I  am  come  into 
this  world,  that  they  which  see  not  might 
see ;  and  that  they  which  see  might  be  made 
blind,     vs.  30-38. 

John  12:38.  That  the  saying  of  Esaias  the 
prophet  might  be  fidfilled,  which  he  spake. 
Lord,  who  hath  believed  our  report  ?  and  to 
w^hom  hath  the  arm  of  the  Lord  been  re- 
vealed?   Isa.  53:1. 

John  14:17.  The  Spirit  of  tnith ;  whom  the 
world  cannot  receive,  because  it  seeth  him 
not,  neither  knoweth  him : 

John  15:21.  But  all  these  things  will  they 
do  imto  you  for  my  name's  sake,  because 
they  know  not  him  that  sent  me. 

John  1G:2.  They  shall  put  you  out  of  the 
synagogues:  yea,  the  time  cometh.  that  who- 
soever killetli  you  will  think  that  he  doeth 
God  service.  3.  These  things  will  they  do 
unto  you,  because  they  have  not  known  the 
Father,  nor  me. 

John  17:25.  O  righteous  Father,  the  world 
hath  not  known  thee : 

Acts  3:17.  Now,  brethren,  I  wot  that 
through  ignorance  ye  did  it,  as  did  also 
your  rulers. 


Acts  13:27'.  They  that  dwell  at  Jerusalem, 
and  their  rulers,  because  they  knew  him  not, 
nor  yet  the  voices  of  the  ])rophets  which  are 
read  every  s.-ibl)ath  day,  they  have  fulfilled 
(/k'Ni  in  condenmiiig  //////. 

Acts  17:23.  For  as  1  [Jtissed  by.  and  beheld 
vour  devotions,  I  found  an  altjir  with  this 
inscription,  TO  THE  UNKNOWN  G(JD. 
Whom  therefore  ye  ignorantly  worship, 
him  declare  I  unto  you. 

Acts  19:2.  We  have  not  so  much  as  heard 
whether  there  be  any  Holy  Gho.st. 

Acts  2G:18.  To  open  their  eyes,  and  to  turn 
the)n  from  darkness  to  light,  and  from  the 
power  of  Satan  unto  God,  that  they  may  re- 
ceive forgiveness  of  sins,  and  inheritance 
among  them  which  are  sanctified  by  faith 
that  is  in  me. 

Rom.  1:19.  That  which  may  be  known  of 
God  is  manifest  in  them;  for  God  hath 
shewed  It  unto  them.  20.  For  the  invisible 
things  of  him  from  the  creation  of  the  world 
are  clearly  seen,  being  understood  by  the 
things  that  are  made,  even  his  eternal  power 
and  Godhead ;  so  that  they  are  without  ex- 
cuse :  21.  AVhen  they  knew  God,  they  glori- 
fied him  not  as  God,  neither  were  thankful ; 
but  became  vain  in  their  imaginations,  and 
their  foolish  heart  Avas  darkened.  2^.  Pro- 
fessing themselves  to  be  wise,  they  became 
fools,  28.  And  even  as  they  did  not  like  to  re- 
tain God  in  ^/(t^/r  knowledge,  God  gave  them 
over  to  a  reprobate  mind,  to  do  those  things 
which  are  not  convenient ;  29.  Being  filled 
with  all  unrighteousness,  fornication,  wick- 
edness, covetousness,  maliciousness;  full  of 
envy,  murder,  debate,  deceit,  malignity; 
Avhisperere,  30.  Backbiters,  haters  of  God, 
despiteful,  proud,  boasters,  inventors  of  evil 
things,  disobedient  to  parents,  31.  Without 
understanding,  covenantbreakers,  without 
natural  affection,  implacable,  unmerciful : 
32.  AVho  knowing  the  judgment  of  God,  that 
they  which  commit  such  things  are  worthy 
of  death,  not  only  do  the  same,  but  have 
pleasure  in  them  that  do  them, 

Rom.  2:4.  Des]:»isest  thou  the  riches  of  his 
goodness  and  forbearance  and  longsuffering; 
not  knowing  that  the  goodness  of  God  lead- 
eth  thee  to  repentance  ? 

Rom.  11:25.  Blindness  in  part  is  happened 
to  Israel,  until  the  fulness  of  the  Gentiles  be 
come  in. 

1  Cor.  1:18.  The  preaching  of  the  cross  is 
to  them  that  perish  f  (X)lishness ;  20.  Where 
is  the  wise  ?  whei-e  is  the  scribe  ?  where  is 
the  disputer  of  this  world?  hath  not  (iod 
made  foolish  the  wisdom  of  this  world  ?  21. 
The  world  by  Avisdom  knew  not  God, 

1  Cor.  2:8.  Which  none  of  the  i)rinces  of 
this  w^orld  knew :  for  had  they  known  it, 
they  would  not  have  crucified  the  Lord  of 
glorv.  14.  The  natural  man  receiveth  not 
the  things  of  the  Spirit  of  God  :  for  they  are 
foolishness  unto  him :  neither  can  he  know 
them,  because  they  are  spiritually  discerned. 
15.  He  that  is  spiritual  judgeth  all  things, 
yet  he  himself  is  judged  of  no  man. 


137 


BLINDNESS. 


BLOOD. 


1  Cor.  15:34.  Some  have  not  the  knowl- 
edge of  God :  I  speak  tJils  to  your  shame. 

2  Cor.  3:14.  Their  minds  were  bhnded :  for 
until  this  day  remaineth  the  same  vail  un- 
taken  away  in  the  reading  of  the  old  testa- 
ment ;  15.  Even  unto  this  day,  when  Moses 
is  read,  the  vail  is  upon  their  heart. 

2  Cor.  4:3.  If  our  gospel  be  hid,  it  is  hid  to 
them  that  are  lost :  4.  In  whom  the  god  of 
this  world  hath  blinded  the  minds  of  them 
which  believe  not,  lest  the  light  of  the  glori- 
ous gospel  of  Christ,  who  is  the  image  of 
God,  should  shine  unto  them.  6.  For  God, 
who  commanded  the  light  to  shine  out  of 
darkness,  hath  shined  in  our  hearts,  to  give 
the  light  of  the  knowledge  of  the  glory  of 
God  in  the  face  of  Jesus  Christ. 

Gal.  4:8.  Howbeit  then,  when  ye  knew  not 
God,  ye  did  service  unto  them  which  by  na- 
ture ai*e  no  gods. 

Eph.  4:18.  Having  the  understanding  dark- 
ened, being  alienated  from  the  life  of  God 
through  the  ignorance  that  is  in  them,  be- 
cause of  the  blindness  of  their  heart : 

Eph.  5:8.  Ye  were  sometimes  [once,  R.V.} 
darkness,  but  now  are  ye  light  in  the  Lord : 

Col.  1:13.  Who  hath  delivered  us  from  the 
power  of  darkness,  and  hath  translated  us 
into  the  kingdom  of  his  dear  Son : 

1  Thess.  4:4.  That  every  one  of  you  should 
know  how  to  possess  his  vessel  in  sanctifi- 
cation  and  honour;  5.  Not  in  the  lust  of 
concupiscence,  even  as  the  Gentiles  which 
know  not  God. 

1  Thess.  5:4.  But  ye,  brethren,  are  not  in 
darkness,  that  that  day  should  overtake  you 
as  a  thief.  5.  Ye  are  all  the  children  of 
light,  and  the  children  of  the  day :  we  are 
not  of  the  night,  nor  of  darkness.  6.  There- 
fore let  us  not  sleep,  as  do  others ;  but  let  us 
watch  and  be  sober.  7.  For  they  that  sleep 
sleep  in  the  night ;  and  they  that  be  drunken 
are  drunken  in  the  night. 

2  Thess.  1:8.  In  flaming  fire  taking  venge- 
ance on  them  that  know  not  God,  and  that 
obey  not  the  gospel  of  our  Lord  Jesus  Christ : 

2  Thess.  2:11.  And  for  this  cause  God  shall 
send  thein  » strong  delusion,  that  they  shovild 
believe  a  lie  :  12.  That  they  all  might  be 
2  damned  who  believed  not  the  truth,  but  had 
pleasure  in  unrighteousness. 

[  H.  V.  la  working  of  error      2  judged] 

2  Tim.  3:7.  Ever  learning,  and  never  able 
to  come  to  the  knowledge  of  the  truth.  13. 
Evil  men  and  seducers  shall  wax  worse  and 
worse,  deceiving,  and  being  deceived. 

Tit.  1:16.  They  profess  that  they  know 
God ;  but  in  works  they  deny  him, 

Heb.  5:11.  Ye  are  dull  of  hearing.  12.  For 
when  for  the  time  ye  ought  to  be  teachers, 
ye  have  need  that  one  teach  you  again  which 
be  the  fii'st  principles  of  the  oracles  of  God ; 
and  are  become  such  as  have  need  of  milk, 
and  not  of  strong  meat. 

1  Pet.  1:14.  As  obedient  children,  not  fash- 
ioning yourselves  according  to  the  former 
lusts  in  your  ignorance : 

1  Pet.  2:9.  But  ye  are  a  chosen  generation. 


a  royal  priesthood,  an  holy  nation,  a  pecuhar 
pei^i^le ;  that  ye  should  shew  forth  the  praises 
of  him  who  hath  called  you  out  of  darkness 
into  his  marvellous  light : 

2  Pet.  1:9.  He  that  lacketh  these  things  is 
blind,  and  cannot  see  afar  off,  and  hath  for- 
gotten that  he  was  purged  from  his  old  sins. 

2  Pet.  3:16.  As  also  in  all  his  epistles, 
speaking  in  them  of  these  things ;  in  which 
are  some  things  hard  to  be  understood, 
which  they  that  are  unlearned  and  unstable 
wrest,  as  they  do  also  the  other  scriptures, 
unto  their  own  destmction. 

1  John  1:6.  If  we  say  that  we  have  fellow- 
ship with  him,  and  walk  in  darkness,  we 
lie,  and  do  not  the  truth :  8.  If  we  say  that 
we  have  no  sin,  we  deceive  ourselves,  and 
the  truth  is  not  in  us. 

1  John  2:4.  He  that  saith,  I  know  him, 
and  keepeth  not  his  commandments,  is  a 
liar,  and  the  truth  is  not  m  him.  9.  He 
that  saith  he  is  in  the  light,  and  hateth  his 
brother,  is  in  darkness  even  mitil  now.  11. 
But  he  that  hateth  his  brother  is  in  dark- 
ness, and  walketh  in  darkness,  and  know- 
eth  not  whither  he  goeth,  because  that  dark- 
ness hath  blinded  his  eyes. 

1  John  3:1.  The  world  knoweth  us  not, 
because  it  knew  him  not.  6.  Whosoever  sin- 
neth  hath  not  seen  him,  neither  known  him. 

1  John  4:8.  He  that  loveth  not  knoweth 
not  God ;  for  God  is  love. 

3  John  11.  He  that  doeth  evil  hath  not 
seen  God. 

Jude  10.  But  these  speak  evil  of  those 
things  which  they  know  not :  but  what  they 
know  naturally,  as  brute  beasts,  in  those 
things  they  corrupt  themselves. 

Rev.  3:17.  Thou  sayest,  I  am  rich,  and  in- 
creased with  goods,  and  have  need  of  noth- 
ing; and  knowest  not  that  thou  art  wretch- 
ed, and  miserable,  and  poor,  and  blind,  and 
naked : 

See  Affliction,  Obduracy  in;  Man,  Ig- 
norance OF;  God,  Providence  of.  Misun- 
derstood. 

INSTANCES  OF :  Israelites,  Num.  chapters 
16;  17.  Moab,  2  Kin.  3:27.  Scribes,  Matt.  9:3. 
See  in  the  printed  text  above  for  other  in- 

BLOOD.  Is  the  life,  Gen.  9:4;  Lev.  17: 
11,14;  19:16;  Deut.  12:23;  Matt.  27:4,24.  For- 
bidden to  be  used  as  food,  Gen.  9:4;  Lev.  3: 
17;  7.26,27:  17:10-14;  19:26;  Deut.  12:16,23;  15: 
23;  Ezek.  33:25;  Acts  15:20,29;  21:25.  Plague 
of,  Ex.  7:17-25;  Psa.  78:44;  105:29. 

SACRIFICIAL :  Without  shedding  of,  no 
remission,  Heb.  9:22.  Sprinkled  on  altar  and 
people,  Ex.  24:6-8;  Ezek.  43:18,20.  Sprinkled 
on  door  posts,  Ex.  12:7-23;  Heb.  11:28. 

Of  Sin  Offering  :  Sprinkled  seven  times 
before  the  vail.  Lev.  4:5,6,17;  on  horns  of  the 
altar  of  sweet  incense,  and  at  the  bottom  of 
the  altar  of  burnt  offering.  Ex.  30:10;  Lev.  4: 
7,18,25,30;  5:9;  9:9,12.  Of  bullock  of  sin  offer- 
ing, put  on  the  horns  of  the  altar,  Ex.  29:12; 
TiCv.  8:15;  poured  at  the  bottom  of  the  altar. 
Ex.  29:12;  Lev.  8:15.    See  Offerings. 


138 


BLOOD. 


Of  Trespass  Offerino  :  Sprinkled  on  the 
altiir,  Lev.  7:2.     See  Offerincs. 

Of  Burnt  Offering:  SininkliHl  round 
about,  and  upon  the  altar,  Ex.  2S):1();  Lev.  1: 
5:11,15;  8:19;  Deut.  12:27.  See  OFFERINGS. 
Used  for  cleiinsinpj  of  Icpi'osy,  Lev.  14:6,7, 
17,2S,51,52.    See  Offerings. 

Of  Peace  Offerin(j  :  Sjirinkled  about  the 
altiU-,  Lev.  :}:2,S,i;5;  1):19.  Blood  of  the  ram 
of  consecration  ])ut  on  ti])  of  right  e<ir,  thinnb, 
and  groat  toe  of,  and  sprinkled  upon,  Aaron 
and  his  son.s,  Ex.  29:2U,21;  Lev.  8:23,24,30. 
See  Offerings. 

Of  Atonement  :  Sprinkled  on  mercv  seat, 
Lev.  16:14,15,18,19,27;  17:11.  See  OFFERINGS. 

Blood  of  the  Covenant  :  ¥.x.  24:5-8; 
Zech.  9:11;  Matt.  20:28;  Heb.  9:18,19,22;  10:29; 
13:20.    See  Offerings. 

FIGURATIVE:  Of  victories,  Psjx.  58:10;  of 
oppression  and  cruelty,  Hab.  2:12;  of  destruc- 
tion, Ezek.  35:(i;  of  guilt,  Lev.  20:9;  2  Sam. 
1:1(5;  Ezek.  18:13;  of  judgments,  Ezek.  16:38; 
Rev.  16:6. 

OF  SACRIFICES,  TYPICAI  OF  THE 
ATONING  BLOOD  OF  CHRIST;  Heb.  96 
Now  when  these  things  were  thus  ordained, 
the  priests  went  always  into  the  first  taber- 
nacle, accomplishing  the  sei*\'ice  of  God.  7. 
But  into  the  second  went  the  high  priest 
alone  once  every  year,  not  without  blood, 
which  he  offered  for  hunself,  and  for  the 
errors  of  the  people:  8.  The  Holy  Ghost 
this  signifying,  that  the  way  into  the  holiest 
of  all  was  not  yet  made  manifest,  while  as 
the  first  tabernacle  was  yet  standing:  9. 
Which  7ras  a  figure  for  the  time  then  pres- 
ent, in  which  were  offered  both  gifts  and 
sacrifices,  that  could  not  make  him  that  did 
the  sei'%'ice  perfect,  as  pertaining  to  the  con- 
science ;  10.  Which  stood  only  in  meats  and 
drinks,  and  divei*s  wasliings,  and  camal  or- 
dinances, imposed  o?i  thon  until  the  time  of 
refoiTnation.  11.  But  Christ  being  come  an 
high  priest  of  good  things  to  come,  by  a 
greater  and  more  perfect  tabernacle,  not 
made  with  hands,  that  is  to  say,  not  of  this 
building ;  12.  Neither  by  the  blood  of  goats 
and  calves,  but  by  his  OAvn  blood  he  entered 
in  once  into  the  holy  place,  having  obtained 
eternal  redemption  for  ris.  13.  For  if  the 
blood  of  bulls  and  of  goats,  and  the  ashes  of 
an  heifer  sprinkling  the  unclean,  sanctifieth 
to  the  purifying  of  the  flesh :  14.  How  much 
more  shall  the  blood  of  Christ,  who  through 
the  eternal  Spirit  offered  himself  without 
spot  to  God,  purge  your  conscience  from 
dead  works  to  serve  the  living  God  ?  15.  And 
for  this  cause  he  is  the  mediator  of  the  new 
testament,  that  by  means  of  death,  for  the 
redemption  of  transgressions  that  were  un- 
der the  first  testament,  they  which  are  called 
might  receive  the  promise  of  eternal  inherit- 
ance. 16.  For  where  a  testament  /.s-,  there 
must  also  of  necessity  be  the  death  of  the 
testator.  17.  For  a  testiiment  is  of  force 
after  men  are  dead  :  otherwise  it  is  of  no 
strength  at  all  while  the  testator  liveth.  18. 
Whereupon  neither  the  first  testament  was 


L 


dedicated  without  blood  :  19.  For  when  Mo- 
ses had  spoken  every  precept  to  all  tho 
people  according  to  the  law,  he  t(Jok  the 
blood  of  calves  and  of  goats,  with  water,  and 
scarlet  wool,  and  hyssop,  and  sprinkled  both 
the  book,  and  all  the  people,  20.  Saying,  Tliis 
is  the  blood  of  the  testament  which  God 
hath  enjoined  unto  you.  21 .  Moreover  he 
sprinkled  with  blood  both  the  taberna- 
cle, and  all  the  vessels  of  the  ministry. 
22.  And  almost  all  things  are  by  the  law 
purged  with  blood ;  and  without  shedding 
of  blood  is  no  remission.  23.  It  was  there- 
fore necessary  that  the  patterns  of  things  in 
the  heavens  should  be  purified  with  these ; 
but  the  heavenly  things  themselves  with 
better  sacrifices  than  these.  24.  For  Christ 
is  not  entered  into  the  holy  places  made  with 
hands,  which  are  the  figures  of  the  true; 
but  into  heaven  itself,  now  to  appear  in  the 
jn-esence  of  God  for  us  :  25.  Nor  yet  that  he 
should  offer  himself  often,  as  the  high  priest 
entercth  into  the  holy  i)lacc  every  year  with 
blood  of  others ;  2^d.  For  then  must  he  often 
have  suffered  since  the  foundation  of  tlie 
world  :  but  now  once  in  the  end  of  the  world 
hath  he  ajipeared  to  put  away  sin  by  the 
sacrifice  of  himself.  27.  And  as  it  is  a])- 
pointed  unto  men  once  to  die,  but  after  this 
the  judgment :  28.  So  Christ  was  once  of- 
fered to  bear  the  sins  of  many;  and  unto 
them  that  look  for  him  shall  he  appear  the 
second  time  without  sin  unto  salvation. 

OF  CHRIST:  Matt.  26:28.  For  this  is  my 
blood  of  the  new  testament,  which  is  shed 
for  many  for  the  remission  of  sins.  Mark 
14:24;  Luke  22:20. 

John  6:53.  Then  Jesus  said  unto  them, 
Verily,  verily,  I  say  unto  you.  Except  ye  eat 
the  flesh  of  the  Son  of  man,  and  drink  his 
blood,  ye  have  no  life  in  you.  54.  Whoso 
eateth  my  flesh,  and  drinketh  my  blood, 
hath  eternal  life  ;  and  I  will  raise  him  up  at 
the  last  day.  55.  For  my  flesh  is  meat  in- 
deed, and  my  blood  is  drink  indeed.  56.  He 
that  eateth  my  flesh,  and  drinketh  my 
blood,  dwelleth  in  me,  and  I  in  him. 

John  19:34.  But  one  of  the  soldiers  with  a 
spear  pierced  his  side,  and  forthwith  came 
there  out  blood  and  water. 

Acts  20:28.  Take  heed  therefore  unto  your- 
selves, and  to  all  the  flock,  over  the  which 
the  Holy  Ghost  hath  made  you  overseers, 
to  feed  the  church  of  God,  Avhich  he  hath 
purchased  with  his  own  blood. 

Rom.  3:24.  Being  justified  freely  by  his 
grace  through  the  redemption  that  is  in 
Chri.st  Jesus  :  25.  Whom  God  hath  set  forth 
to  he  a  propitiation  through  faith  in  his 
l)lood,  to  declare  his  righteousness  for  the 
remission  of  sins  that  are  past,  through  the 
forbearance  of  God ; 

Rom.  5:9.  Much  more  then,  being  now 
justified  by  his  blood,  we  shall  be  saved 
from  wrath  through  him. 

1  Cor.  10:16.  The  cup  of  blessing  which  we 
bless,  is  it  not  the  communion  of  the  blood 
of  Christ?     The  bread  which  we  bieak, 


139 


BLOOD. 


BOASTING. 


is  it  not  the  communion  of  the  body  of 
Christ  ? 

1  Cor.  11:25.  After  the  same  manner  also 
he  took  the  cup,  when  he  had  supped,  say- 
ing, This  cup  is  the  new  testament  in  my 
blood  :  this  do  ye,  as  oft  as  ye  di'ink  it^  in 
remembrance  of  me. 

Eph.  1:7.  In  whom  we  have  redemption 
through  his  blood,  the  forgiveness  of  sins, 
according  to  the  riches  of  his  grace ; 

Eph.  2:13.  But  now  in  Christ  Jesus  ye 
who  sometimes  were  far  off  are  made  nigh 
by  the  blood  of  Christ,  16.  And  that  he 
might  reconcile  both  unto  God  in  one  body 
by  the  cross,  having  slain  the  enmity  thereby : 

Col.  1:14.  In  whom  we  have  redemption 
1  through  his  blood,  even  the  forgiveness  of  sins : 
20.  And.  having  made  peace  through  the 
blood  of  his  cross,  by  him  to  reconcile 
all  things  unto  himself ;  by  him,  I  say, 
whether  they  be  things  in  earth,  or  things 
in  heaven.  .  l'  omitted  in  r.  v.i 

Heb.  9:12.  Neither  by  the  blood  of  goats 
and  calves,  but  by  liis  own  blood  he  entered 
in  once  into  the  holy  place,  having  obtained 
eternal  redemption  for  ?<«.  13.  For  if  the 
blood  of  bulls  and  of  goats,  and  the  ashes  of 
an  heifer  sprinkling  the  unclean,  sanctifieth 
to  the  purifying  of  the  flesh :  14.  How  much 
more  shall  the  blood  of  Christ,  who  through 
the  eternal  Spirit  offered  himself  without 
spot  to  God,  purge  your  conscience  from 
dead  works  to  serve  the  living  God  ? 

Heb.  10:19.  Having  therefore,  bretliren, 
boldness  to  enter  into  the  holiest  by  the 
blood  of  Jesus,  20.  By  a  new  and  living 
way,  which  he  hath  consecrated  for  us, 
though  the  veil,  that  is  to  say,  his  flesh; 
29.  Of  how  much  sorer  punishment,  suppose 
ye,  shall  he  be  thought  worthy,  who  hath 
trodden  under  foot  the  Son  of  God,  and  hath 
counted  the  blood  of  the  covenant,  where- 
with he  was  sanctified,  an  unholy  thing, 
and  hath  done  despite  vmto  the  Spii'it  of 
grace? 

Heb.  12:24.  And  to  Jesus  the  mediator  of 
the  new  covenant,  and  to  the  blood  of 
sprinkling,  that  speaketh  better  things  than 
that  of  Abel. 

Heb.  13:12.  "Wherefore  Jesus  also,  that  he 
might  sanctify  the  people  with  his  OAvn 
blood,  suffered  without  the  gate.  20.  Now 
the  God  of  peace,  that  brought  again  from 
the  dead  our  Lord  Jesus,  that  great  shepherd 
of  the  sheep,  through  the  blood  of  the  ever- 
lasting covenant, 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father,  through  sanc- 
tification  of  the  Spirit,  unto  obedience  and 
sprinkling  of  the  blood  of  Jesus  Christ :  18. 
Forasmuch  as  ye  know  that  ye  were  not  re- 
deemed with  coiTuptible  things,  as  silver 
and  gold,  from  your  vain  conversation  re- 
ceived by  tradition  from  your  fathers ;  19. 
But  with  the  precious  blood  of  Christ,  as  of 
a  lamb  without  blemish  and  without  spot : 

1  John  1 :7.  But  if  we  walk  in  the  light,  as 
he  is  in  the  light,  we  have  fellowship  one 


with  another,  and  the  blood  of  Jesus  Christ 
his  Son  cleanseth  us  from  all  sin. 

1  John  5:6.  This  is  he  that  came  by  water 
and  blood,  even  Jesus  Christ;  not  by  water 
only,  but  by  water  and  blood.  8.  There  are 
thi'ee  that  bear  witness  in  earth,  the  spirit, 
and  the  water,  and  the  blood:  and  these 
three  agree  in  one. 

Rev.  1:5.  Unto  him  that  loved  us,  and 
washed  us  from  our  sins  in  his  own  blood, 
6.  And  hath  made  us  kings  and  priests  unto 
God  and  his  Father ;  to  him  be  glory  and 
dominion  for  ever  and  ever. 

Rev.  5:9.  And  they  sung  a  new  song,  say- 
ing, Thou  art  worthy  to  take  the  book,  and 
to  open  the  seals  thereof:  for  thou  wast 
slain,  and  hast  redeemed  us  to  God  by  thy 
blood  out  of  every  kindred,  and  tongue,  and 
people,  and  nation ; 

Rev.  7:14.  And  he  said  to  me.  These  are 
they  which  came  out  of  great  tribulation, 
and  have  washed  their  robes,  and  made 
them  white  in  the  blood  of  the  Lamb. 

Rev.  12:11.  And  they  overcame  him  by 
the  blood  of  the  Lamb,  and  by  the  word  of 
their  testimony ; 

See  Atonement  ;  Jesus,  Mission  of,  Suf- 
ferings OF. 

BLUE.    See  Color. 

BLUSHING,  with  shame,  Ezra  9:6;  Jer. 
6:15;  8:12. 

BOANERGES,  surname  of  the  sons  of 
Zebedee,  Mark  3:17. 

BOAR,  WILD,  Psa.  80:13.    See  Swine. 

BOASTING.  Prov.  20:14;  25:14;  27:1; 
Isa.  10:15;  Jer.  9:23;  Rom.l:  30;  Jas.  3:5;  4:16. 
Of  evil,  Psa.  52:1. 

INSTANCES  OF :  Goliath,  1  Sam.  17.  Ben- 
hadad,  1  Kin.  20:10.  Sennacherib,  2  Kin. 
18:19;  Isa.  10:8-15.  The  disciples,  Luke  10:17, 
with  V.  20. 

SPIRITUAL:  Psa.  49:6.  They  that  trust 
in  their  wealth,  and  boast  themselves  in  the 
multitude  of  their  riches ;  7.  None  of  them 
can  by  any  means  redeem  his  brother,  nor 
give  to  God  a  ransom  for  him :  8.  (For  the 
redemption  of  their  soul  is  precious,  and  it 
ceaseth  for  ever:)  9.  That  he  should  still 
live  for  ever,  a^id  not  see  corruption. 

Psa.  52:1.  Why  boastest  thou  thyself  in 
mischief,  O  mighty  man?  the  goodness  of 
God  endureth  continuallyo 

Psa.  94:4.  Hoto  lotig  shall  they  utter  «»<-? 
speak  hard  things ?  and  all  the  workers  of 
iniquity  boast  themselves? 

Rom.  3:27.  Where  is  boasting  then  ?  It  is 
excluded.  By  what  law  ?  of  works  ?  Nay : 
but  by  the  law  of  faith,    vs.  1-31. 

Rom.  11:17.  And  if  some  of  the  branches 
be  broken  off,  and  thou,  being  a  wild  olive 
tree,  wert  graffed  in  among  them,  and  with 
them  partakest  of  the  root  and  fatness  of 
the  olive  tree;  18.  Boast  not  against  the 
branches.  But  if  thou  boast,  thou  bearest 
not  the  root,  but  the  root  thee.  19.  Thou 
wilt  say  then,  The  branches  Avere  broken 
off,  that  I  might  be  graffed  in.  20.  Well; 
because  of  unbelief  they  were  broken  off, 


140 


BOASTING. 


BOOK. 


and  thdii  standest  bj'  faitli.  Be  not  liiph- 
niindt'd,  hut  fear:  21.  For  if  Ciod  spared 
not  the  natural  branches,  take  heed  lest  he 
also  spare  not  thee. 

1  Cor.  l:2i».  That  no  flesh  should  glory  in 
his  ])resenee.     vs.  17-31. 

1  Cor.  4:().  And  these  things,  brethren,  I 
have  in  a  figure  transti>rred  to  myself  and 
to  ApoUos  for  your  s;ikes;  that  ye  might 
learn  in  us  not  to  think  of  >inn  above  that 
whieh  is  written,  that  nooneof  you  be  puffed 
up  for  one  against  another.  7.  For  avIio 
maketh  thee  to  differ  from  (Oiotlier/  and 
what  hast  thou  that  thou  didst  not  receive? 
HOW  if  thou  didst  receive  ?7,  why  dost  thou 
glory,  as  if  thou  hadst  not  received  it? 

2  Cor.  10:12.  For  we  dare  not  make  our- 
selves of  the  nimiber,  or  compare  ourselves 
with  some  that  commend  themselves:  but 
they  measuring  themselves  by  themselves, 
and  comparing  themselves  among  them- 
selves, are  not  wise.  13.  But  we  will  not 
boast  of  things  without  oi/r  measure,  but 
according  to  the  measure  of  the  rule  wliich 
God  hath  distributed  to  us,  a  measure  to 
reach  even  unto  you.  14.  For  we  stretch  not 
oui"selves  beyond  our  measure,  as  though  Ave 
reached  not  unto  you :  for  we  are  come  as 
far  as  to  you  also  in  preaching  the  gospel  of 
Christ :  15.  Not  boasting  of  things  without 
OJ^r  measure,  that  /.s',  of  other  men's  labours ; 
but  having  hope,  Avhen  your  faith  is  in- 
creased, that  we  shall  be  enlarged  by  you 
according  to  otn-  rule  abundantly,  16.  To 
preach  the  gospel  in  the  regions  beyond  you, 
and  not  to  boast  in  another  man's  line  of 
things  made  ready  to  our  hand.  17.  But  he 
that  glorieth,  let  him  glory  in  the  Lord.  18. 
For  not  he  that  ct»mmendeth  himself  is  ap- 
])roved,  but  whom  the  Lord  commendeth. 

Eph.  2:8.  For  by  grace  are  ye  saved 
through  faith ;  and"  that  not  of  yourselves : 
it  is  the  gift  of  God  :  9.  Not  of  works,  lest 
any  man  should  boast.  10.  For  we  are  his 
workmanshij),  created  in  Christ  Jesus  unto 
good  works,  which  God  hath  before  ordained 
that  we  should  walk  in  them. 

BOAT.    See  Ship. 

BOAZ.  1.  An  ancestor  of  Jesus,  Matt. 
1:5;  Luke  3:32.  Historyof.  Ruth,  chapters 2-4. 

2.  One  of  the  brazen  pillars  of  the  temple, 
1  Kin.  7:21;  2  Chr.  3:17. 

BOCHERU,  son  of  Azel,  1  Chr.  8:38;  9:44. 

BOCHIM,  a  place  W.  of  Jordan,  near 
Gilgal,  Judg.  2:1,5. 

BODY,  called  House,  2  Cor.  5:1;  House 
OP  Clay.  Job  4:19;  THE  Temple  of  God, 
1  Cor.  3:1(5;  (5:15,19. 

Corruptible,  Job  17:14;  1  Cor.  15:53,54.  Res- 
urrection of,  1  Cor.  15:19-54.  See  Resurrec- 
tion. 

BOHAN,  a  Reubenite,  Josh.  15:6;  18:17. 

BOIL,  a  tumor.  Plague  of  Egvi>tians, 
Ex. -9:9,10;  Deut.  28:27,35;  of  the  Philistines 
[R.  F.,  tumoi-s],  1  Sam.  5:6,9;  1  Sam.  6:5. 
Of  Hezekiah,  healed,  2  Kin.  20:7;  Isa.  38:21. 
Of  Job,  Job  2:7,8.  Levitical  ceremonies  pre- 
scribed for.  Lev.  13:18-23. 

14 


boiling;  POT,  ])arMbleof,K/.ek.  24:3-5. 

boli>m:ss.  of  thi:    iM<;HTK(>rs: 

Prov.  14:2(5.  In  the  fearof  thcLoKD  is  strong 
confidence:  and  his  children  shall  have  a 
place  of  refuge. 

Prov.  28:1.  The  wicked  flee  when  no  man 
pursi'eth :  but  the  righteous  are  bold  as  a 
lion. 

Ki)h.  3:12.  In  whom  we  have  boldness  and 
access  with  confidence  by  the  faith  of  him. 

Heb.  4:16.  Let  us  therefore  come  boldly 
unto  the  throne  of  grace,  that  we  may  ob- 
tiiin  mercy,  and  find  gi-ace  to  help  in  time 
of  need. 

Heb.  10:19.  Having  therefore,  brethren, 
boldness  to  enter  into  the  holiest  by  the 
blood  of  Jesus, 

Heb.  13:6.  So  that  we  may  boldly  say. 
The  Lord  is  my  helper,  and  1  Avill  not  fear 
what  man  shall  do  unto  me. 

1  John  2:28.  And  now,  little  children,  abide 
in  him;  that,  when  he  shall  appear,  we  may 
have  confidence,  and  not  be  ashamed  before 
him  at  his  coming. 

1  John  4:17.  Herein  is  our  love  made  per- 
fect, that  we  may  have  boldness  in  the  day 
of  judgment :  because  as  he  is,  so  are  we  in 
this  world. 

INSTANCES  OF,  IN  PRAYER:  Abraham, 
Gen.  18:23-32;  Moses,  Ex.  33:12-18. 

See  Courage. 

BOLT,  FIERY,  Hab.  3:5. 

BOND,  to  keep  the  peace.  Acts  17:9. 

BONI>AGE,  of  Israelites  in  Egypt,  Ex. 
1:14;  2:23;  6:6;  in  PERSIA.  Ezra  9:9. 

See  Emancipation  ;  Servant. 

BONDMAN.    See  Servant. 

BONES.  Vision  of  the  dry,  Ezek.  37:1-14. 
None  of  Christ's  broken,Psa.34:20;  Johnl9:36. 

BONNET,  a  turban.  Worn  by  priests, 
Ex.  28:40;  29:9;  39:28;  Lev.  8:13;  Ezek.  44:18- 
by  women,  Isa.  3:20, 

See  Dress. 

BOOK.  Genealogies  kept  in.  Gen.  5:1. 
Law  of  Moses  written  in.  Num.  5:23;  Deut. 
17:18;  31:9,24,26;  2  Kin.  22:8.  Topography 
of  Palestine,  recorded  in.  Josh.  18:9. 

Chronicles  of  the  times  kept  in :  Bv  Jasher, 
Josh.  10:13;  2  Sam.  1:18;  Samuel,  Nathan,  and 
Gad,  1  Sam.  10:25;  1  Chr.  29:29;  Iddo,  2  Chr. 
12:15;  13:22;  Isaiah,  2  Chr.  26:22;  32:32;  Isa. 
8:1.  Of  the  kings  of  Judah  and  Isi-ael :  Of 
David,  1  Chr.  27:24;  Solomon,  1  Kin.  11:41: 
Jehu,  2  Chr.  20:34;  of  other  kings,  2  Chr.  24: 
27;  16:11;  25:26;  27:7;  28:26;  35:27;  36:8;  of  the 
kings  of  Israel,  1  Kin.  14:19;  2  Chr.  20:34;  33: 
18.  Other  records  kept  in.  Ezra  4:15;  6:1,2: 
Esth.  6:1;  9:32;  Jer.  32:12;  Acts  19:19. 

Prophecies  w^ritten  in,  by  Jeremiah,  Jer. 
25:13;  30:2;  45:1;  51:60,(53;  Dan.  95.  Other 
prophecies  written  in,  2  Chr.  33:18, 19.  Lcim- 
enttitions  written  in,  2  Chr.  35:25.  Numer- 
ous, Eccl.  12:12.  Eating  of,  Jer.  15:16;  Ezek. 
2:8-10;  3:1-3;  Rev.  10:2-10.  Of  magic.  Acts 
19:19. 

Paul's  left  at  Troas,  2  Tim.  4:13. 

Made  in  a  roll,  Jer.  36:4;  Zech.  5:1.  Sealed, 
Isa.  29:11;  Dan.  12:4;  Rev.  5:1-5. 


BOOK. 


BORROWING. 


Kirjath-jearini  was  called  Kirjath-sepher, 
which  signifies  a  city  of  books,  Josh.  15:15, 
IG;  Judg.  1:11,12. 

OF  LIFE :  Ex.  32:32.  Yet  now,  if  thou  wilt 
forgive  theii*  sin — ;  and  if  not,  blot  me,  I 
pray  thee,  out  of  thy  book  which  thou  hast 
written.  33.  And  the  Lord  said  unto  Moses, 
Whosoever  hath  sinned  against  me,  him 
will  I  blot  out  of  my  book. 

Psa.  69:28.  Let  them  be  blotted  out  of  the 
book  of  the  living,  and  not  be  written  with 
the  righteous. 

Psa.  87:6.  The  Lord  shall  count,  when  he 
writeth  up  the  people,  that  this  man  Avas 
born  there. 

Dan.  12:1.  And  at  that  time  shall  Michael 
stand  up,  the  great  prince  which  standeth 
for  the  children  of  thy  people:  and  there 
shall  be  a  time  of  trouble,  such  as  never  was 
since  there  was  a  nation  even  to  that  same 
time :  and  at  that  time  thy  j^eople  shall  be 
delivered,  every  one  that  shall  be  found 
written  in  the  book. 

Luke  10:20.  Notwithstanding  in  this  re- 
joice not,  that  the  spirits  are  subject  unto 
you ;  but  rather  rejoice,  because  your  names 
are  written  in  heaven. 

Phil.  4:3.  I  entreat  thee  also,  true  yokefel- 
low, help  those  women  which  laboured  with 
me  in  the  gospel,  with  Clement  also,  and 
with  other  my  fellowlabourers,  whose  names 
ure  in  the  book  of  life. 

Rev.  3:5.  He  that  overcometh,  the  same 
shall  be  clothed  in  white  raiment ;  and  I  will 
not  blot  out  his  name  out  of  the  book  of  life, 
but  I  will  confess  his  name  before  my  Father, 
and  before  his  angels. 

Rev.  13:8.  And  all  that  dwell  upon  the 
eai'th  shall  worship  him,  whose  names  are 
not  written  in  the  book  of  life  of  the  Lamb 
slain  from  the  foundation  of  the  world. 

Rev.  17:8.  And  they  that  dwell  on  the 
earth  shall  wonder,  whose  names  were  not 
written  in  the  book  of  life  from  the  founda- 
tion of  the  world,  when  they  behold  the  beast 
that  was,  and  is  not,  and  yet  is. 

Rev.  20:12.  And  I  saw  the  dead,  small  and 
great,  stand  before  God ;  and  the  books  were 
opened:  and  another  book  was  opened,  which 
is  the  hook  of  life :  and  the  dead  were  judged 
out  of  those  things  which  were  written  in 
the  books,  according  to  their  works.  15. 
And  whosoever  was  not  found  written  in 
the  book  of  life  was  cast  into  the  lake  of  fire. 

Rev.  21:27.  And  there  shall  in  no  wise  en- 
ter into  it  any  thing  that  defileth,  neither 
to  h((t  soever  worketh  abomination,  or  niaketh 
a  lie:  but  they  which  are  written  in  the 
Lamb's  book  of  life. 

Rev.  22:19.  And  if  any  man  shall  take 
away  from  the  words  of  the  book  of  this 
prophecy,  God  shall  take  away  his  part  out 
of  tJie  ibook  of  life,  and  out  of  the  holy  city, 
and  front  the  things  which  are  written  in 

this  book.  ['  R.  V.  tree] 

OF  REMEMllllANCE :  Psa.  56:8.  Thou 
tellest  my  Avandcn-ings :  put  thou  my  tears 
into  thy  bottle :  are  they  not  in  thy  book  ? 


142 


Psa.  139:16.  Thine  eyes  did  see  my  sub- 
stance, yet  being  unpeiiect ;  and  in  thy  book 
all  my  uietnbers  Avere  Avritten,  which  in  con- 
tinuance Avere  fashioned,  Avhen  as  yet  there 
was  none  of  them. 

Mai.  3:16.  Then  they  that  feared  the  Lord 
spake  often  one  to  another :  and  the  Lord 
hearkened,  and  heard  it,  and  a  book  of  re- 
membrance was  Avritten  before  him  for  them 
that  feared  the  Lord,  and  that  thought  upon 
his  name. 

BOOTH.  Made  of  boughs,  Jonah  4:5; 
made  for  cattle.  Gen.  33:17;  watchmen.  Job 
27:18;  Isa.  1:8;  24:20.  Prescribed  for  the  Is- 
raelites to  dwell  in,  during  the  Feast  of  Tab- 
ernacles, to  celebrate  their  Avanderings  in  the 
wilderness.  Lev.  23:40-43;  Neh.  8:15,16. 

BOOZ.    See  BoAZ. 

BORING  THE  EAR,  a  token  of  servi- 
tude for  life,  Ex.  21:6. 

BORROWING.  Ex.  22:14.  And  if  a 
man  borroAV  ought  of  his  neighbour,  and 
it  be  hurt,  or  die,  the  owner  thereof  being 
not  Avith  it,  he  shall  surely  make  it  good. 
15.  But  if  the  OAvner  thereof  be  with  it,  he 
shall  not  make  it  good:  if  it  be  an  hired  thing, 
it  came  for  his  hire. 

Nell.  5:1.  And  there  was  a  great  cry  of  the 
people  and  of  their  Avives  against  their  breth- 
ren the  JcAvs.  2.  For  there  Avere  that  said. 
We,  our  sons,  and  our  daughters,  are  many: 
therefore  Ave  take  up  corn  for  them,  that 
we  may  eat,  and  live.  3.  Some  also  there 
Avere  thatsaid,  Wehavemortgaged  our  lands, 
vineyards,  and  houses,  that  Ave  might  buy 
corn,  because  of  the  dearth.  4.  There  were 
also  that  said.  We  have  borrowed  money  for 
the  king's  tribute,  and  that  upon  our  lands 
and  Aaneyards.  5.  Yet  noAV  our  flesh  is  as 
the  flesh  of  our  brethren,  our  children  as  their 
children :  and,  lo,  Ave  bring  into  bondage 
our  sons  and  our  daughters  to  be  serA^ants, 
Wi^dLsome  of  our  daughters  are  brought  unto 
bondage  already :  neither  is  it  in  our  poAver 
to  redeem  them;  for  other  men  haA^e  our 
lands  and  vineyards.  6.  And  I  Avas  A'ery 
angry  Avhen  I  heard  their  cry  and  these 
words.  7.  Then  I  consulted  Avith  myself, 
and  I  rebuked  the  nobles,  and  the  rulei's,  and 
said  unto  them.  Ye  exact  usury,  every  one 
of  his  brother.  And  I  set  a  great  assembly 
against  them.  8.  And  I  said  unto  them,  We 
after  our  ability  have  redeemed  our  brethren 
the  Jews,  Avhich  Avere  sold  unto  the  heathen; 
and  Avill  ye  even  sell  your  brethren  ?  or  shall 
they  be  sold  unto  us  ?  Then  held  they  their 
peace,  and  found  nothing  to  answer.  9. 
Also  I  said,  It  is  not  good  that  ye  do :  ought 
ye  not  to  Avalk  in  the  fear  of  our  God  because 
of  the  reproach  of  the  heathen  our  enemies  ? 

10.  I  likewise,  a7id  my  brethren,  and  my 
sei'A'ants,  might  exact  of  them  money  and 
corn :  I  pray  you,  let  us  leaA^e  ofl;'  this  usury. 

11.  Restore,  I  pray  you,  to  them,  even  this 
day,  their  lands,  their  vineyai'ds,  their  olive- 
yards,  and  their  houses,  also  the  himdredth 
part  of  th(^  money,  and  of  the  corn,  tlie  Avine, 
and  the  oil,  that  ye  exact  of  them.    12.  Then 


BORROWING. 


BOX. 


Sc-iid  they,  We  will  restore  tlwiti,  and  will  re- 
(juire  notliiiig  of  thoin  ;  so  will  we  do  as  thou 
Siiyest.  Then  I  called  the  ])riests,  and  took 
an  oath  of  them,  that  they  should  do  accord- 
inf;tothisi)roinise.  13.  Alsolsh(.)ok  my  lap, 
and  Slid,  So  (Jod  shake  out  every  man  from 
his  hous(?,  and  from  his  lahom*,  that  per- 
formeth  not  this  promise,  even  thus  he  he 
shaken  out,  a»ul  eniptied.  And  all  the  con- 
gregation s;ii(,(.  Amen,  and  praised  the  Lord. 
And  the  people  did  acc«n"ding  to  this  promise. 

Psa.  37:21.  The  wicked  borroweth,  and  pay- 
eth  not  again : 

Prov.  22:7.  The  rich  ruleth  over  the  poor, 
and  the  borrower  U  servant  to  the  lender. 

Matt.  5:42.  Give  to  him  that  asketh  thee, 
and  from  him  that  would  borrow  of  thee  turn 
not  thou  away. 

See  Lending  ;  Interest. 

INSTANCES  OF:  Israelites  from  the  Egyp- 
tians, Ex.  3:22;  11:2;  12:35. 

Borrowing  trouble,  see  Trouble,  Bor- 
rowing. 

BOSCATH.    SeeBozKATH. 

liOSOK.    See  Beor  ;  Bozrah. 

BOSS,  of  a  shield.  Job  15:20. 

BOTANY.  Laws  of  nature  in  the  vege- 
table kingdom  miiform  in  action,  Matt.  7:16- 
18.20;  Luke  6:43.44  ;  1  Cor.  15:36-38 ;  Gal.  6:7. 
Lily,  beauty  of.  Matt.  6:28,29.  He  that  sow- 
eth  sparingly  shall  reap  also  sparingly,  2 
Cor.  9:6. 

See  Algum;  Almond;  Aloe;  Anise;  Apple; 
Ash  ;  Balm ;  Barley ;  Bay  ;  Bean  ;  Box ;  Bram- 
ble; Bulrush;  Camphire;  Cane;  Cassia;  Ce- 
dar; Chestnut;  Cinna3ion;  Cockle;  Corian- 
der ;  Corn  ;  Cucu.mber  ;  Cummin  ;  Cypress  ; 
Date  ;  Ebony  ;  Elm  ;  Fig  Tree  ;  I  .k  Tree  ; 
Fitch ;  Flag  ;  Flax;  Frankincense;  Galba- 
NUM;  Gall;  Garlic;  Gopherwood;  Gourd; 
Grass;  Hazel;  Heath;  Hemlock;  Husk; 
Hyssop;  Juniper;  Leeks;  Lentile;  Lily; 
Mallow;  Mandrake;  Melon;  Millet;  Mint; 
Mulberry  ;  Mustard  ;  Myrrh  ;  Myrtle  ; 
Nettle  ;  Nut  ;  Oak  ;  Olive  ;  Onion  ;  Palm  ; 
Pine  ;  Pomegranate  ;  Poplar  ;  Reed  ;  Rose  ; 
Rue  ;  Rye  ;  Saffron  ;  Shittim  ;  Spikenard  ; 
Stacte  ;  Sycamine  ;  Sycamore  ;  Tare  ;  Teil; 
Thistle;  Thorn;  Thyine;  Vine;  Wheat; 
Willow  ;  Wormwood. 

BOTANICAL  GARDENS  [park,  prob- 
ably], Eccl.  2:5,6,  with  1  Kin.  4:33;  10:22. 

BOTCH.    See  Boil. 

BOTTLE,  Gen.  21:14.  Made  of  skins, 
Josh.  9:4,13;  Job  32:19;  Psa.  119:83;  Matt.  9: 
17;  Mark  2:22;  Luke  5:37,38;  of  clay,  Isa.  30: 
14;  Jer.  19:1,10;  48:12.  Used  as  a  lachry- 
mators',  Psa.  56:8. 

See  Pitcher. 

BOAV.  1.  A  WEAPON:  Gen.  21:16,20. 
Made  of  brass  [R.  F.],  2  Sam.  22:35;  Job  20: 
24;  Psa.  18:34;  of  wood,  Ezek.  39:9.  Used  in 
war,  Isa.  13:18;  Lam.  2:4;  Ezek.  39:3.  Used 
by  the  Elamites,  Jer.  49:35.  David  instruct- 
ed the  Israelites  in  the  usenf.  l)y  wi-iting 
Avar  song  to.  2  Sam.  1:1S.  Ui-ed  in  hunting. 
See  Archery  :  Arrow. 
_     FIGURATIVE  :    Gen.  49:24;  Job  16:13;  29: 


20;  Psii.  78:57;  I^am.  3:12;  Hos.  1:5;  Hab.  3:9; 
Rev.  6:2. 

2.  A  T(»KEN  IN  THE  C'LOIDS:  Gen.  9:8. 
And  God  spake;  xmto  Noah,  and  to  his  sons 
with  him,  siiying,  9.  And  1,  bchdld,  I  estjib- 
li.sh  my  covenant  with  you,  and  with  your 
seed  after  you  ;  JO.  And  with  every  living 
ci-eature  that  U  with  you,  of  the  fowl,  of  the 
cattle,  and  of  every  beji-st  of  the  earth  with 
you ;  from  all  that  go  out  of  the  ark.  to 
every  beast  of  the  earth.  11.  And  I  will  es- 
tixblish  my  covenant  with  you  ;  neither  .shall 
all  flesh  be  cut  olT  any  more  by  the  waters 
of  a  flood ;  neither  shall  there  any  more  be 
a  flood  to  de.stroy  the  earth.  12.  And  God 
said,  This  is  the  token  of  the  covenant  which 
I  make  between  me  and  you  and  exary  liv- 
ing creature  that  is  with  you,  for  perpetual 
generations:  13.  I  do  set  my  bow  in  the 
cloud,  and  it  shall  be  for  a  token  of  a  cov- 
enant between  me  and  the  earth.  14.  And 
it  shall  come  to  pass,  when  I  bring  a  cloud 
over  the  earth,  that  the  bow  shall  be  seen  in 
the  cloud ;  15.  And  I  will  remember  my 
covenant.  Avhich  is  between  me  and  you  and 
every  living  creature  of  all  flesh  ;  and  the 
waters  shall  no  more  become  a  flood  to  de- 
stroy all  flesh.  16.  And  the  bow  shall  be  in 
the  cloud ;  and  I  will  look  upon  it,  that  I 
may  remember  the  everlasting  covenant  be- 
tween God  and  every  living  creature  of  all 
flesh  that  ^s  upon  the  earth.  17.  And  God 
said  unto  Noah,  This  is  the  token  of  the  cov- 
enant, Avhich  I  have  established  between  me 
and  all  flesh  that  is  upon  the  earth. 

Ezek.  1:28.  As  the  appearance  of  the  boAV 
that  is  in  the  cloud  in  the  day  of  rain,  so  was 
the  appearance  of  the  brightness  round 
about.  This  was  the  appearance  of  the  like- 
ness of  the  glory  of  the  Lord.  And  when  I 
saw  it,  I  fell  upon  my  face,  and  I  heard  a 
voice  of  one  that  spake. 

Rev.  4:3.  And  he  that  sat  was  to  look  upon 
like  a  jasper  and  a  sardine  stone  :  and  there 
was  a  rainboAv  round  about  the  throne,  in 
sight  like  unto  an  emerald. 

Rev.  10:1.  And  I  saw  another  mighty  angel 
come  down  from  heaven,  clothed  with  a 
cloud:  and  a  rainbow  yrr/.s  upon  his  head, 
and  his  face  was  as  it  were  the  sun,  and  his 
feet  as  pillars  of  fire  : 

BOAVELS.  Disea.sed,  2  Chr.  21:15-20. 
Judas',  gushed  out.  Acts  1:18. 

FKJrRATIVE  :  Of  the  sensibilitie.s.  Gen. 
43:30;  1  Kin.  3:26;  Job  30:27;  Psa.  22:14;  Song 
5:4;  Jer.  4:19;  31:20;  Lam.  1:20;  Phil.  1:8;  2:1; 
Col.  3:12;  1  John  3:17. 

See  Heart. 

BOWING,  in  worship 
Worship,  Attitudes  in. 

BOWL.  Made  of  gold 
nacle,  Ex.  25:29;  37:16;  temple.  1  Kin.7:50;  1 
Chr.  28:17:  2  Chr.  4:8;  of  silver.  Num.  4:7;  7:13, 
19,25.31,37,43.49.55.61.67.73.79,84.  Stamped 
"Holiness  to  th(>  Lord,"  Zech.  14:20,21. 

See  Basin. 

FKU  UATIVE:    Eccl.  12:6. 

BOX.     For  oil.  2  Kin.  9:1-3.     Made  of 


2  Chr.  7:3.    See 
For  the  taber- 


143 


BOX. 


BRIBERY. 


alabaster,    Matt.    26:7;    Mark   14:3;    Luke 
7*37. 

BOXING.  Figurative,  1  Cor.  9i26 
[R.  V.]. 

BOX  TREE,  Isa.  41:19;  60:13. 

BOZEZ,  a  rock  near  Gibeah,  1  Sam.  14:4. 

BOZIiATH,  a  city  of  Judah,  Josh.  15: 
39;  2  Kin.  221. 

BOZKAH.  1.  A  city  of  Edom,  Gen.  36: 
33.  Sheep  of,  Mic.  2:12.  Prophecies  concern- 
ing, Isa.  34:6;  63:1;  Jer.  49:13,22;  Amos  1:12. 

2.  A  town  of  Moab,  Jer.  48:24. 

BRACELET.  Present  of,  Gen.  24:22. 
Worn  by  women,  Gen.  24:30;  Isa.  3:19;  by 
men.  Gen.  38:18,25.  Dedicated  to  the  taber- 
nacle, Ex.  35:22;  Num.  31:50.  Taken  as  spoils, 
Num.  31:50;  2  Sam.  1:10. 

FIGURATIVE :  Ezek.  16:11. 

BRAMBLE,  Isa.  34:13;  Luke  6:44.  Al- 
legory of,  Judg.  9:14,15. 

BRANCH,  FIGURATIVE:  Prov.  11:28; 
Hos.  14:6;  Isa.  60:21;  John  15:2-5.  Pruning 
of,  Isa.  18:5;  Dan.  4:14;  John  15:6;  Eom.  11: 
17,21.  Fruitless,  cut  off,  John  15:2,6.  A 
title  of  Christ,  Psa.  80:15;  Isa.  4:2;  11:1;  Jer. 
23:5;  33:15;  Zech.  3:8;  6:12.  Symbolic  name 
of  Joshua,  Zech.  6:12. 

See  Grafting. 

BRASS,  or  more  probably  Copper. 
Smelted,  Ezek.  22:20;  Job  28:2.  A  mineral 
of  Canaan,  Deut.  8:9;  Josh.  22:8;  of  Syria,  2 
Sam.  8:8.  Tyrians  traded  in,  Ezek.  27:13. 
Abundance  of,  for  the  temple,  1  Kin.  7:47;  1 
Chr.  22:14.  Articles  made  of:  altar,  vessels, 
and  other  articles  of  the  tabernacle  and 
temple,  Ex.  38:28-31;  1  Kin.  7:14-47;  Ezra  8: 
27;  cymbals,  1  Chr.  15:19;  trumpets,  1  Cor. 
13:1;  armor,  1  Sam.  17:5,6;  2  Chr.  12:10; 
bows,  see  Bows;  fetters,  Judg.  16:21;  2  Kin. 
25:7;  gates,  Psa.  107:16;  Isa.  45:2;  bars,  1  Kin. 
4:13;  idols,  Dan.  5:4;  Eev.  9:20;  mirrors,  Ex. 
38:8;  household  vessels,  Mark  7:4;  money, 
Matt.  10:9;  Mark  12:41  [marg.]. 

Workers  in :  Tubal-cain,  Gen.  4:22;  Hiram, 
1  Kin.  7:14;  Alexander,  2  Tim.  4:14. 

See  Brazier  ;  Copper  ;  Molding. 

FIGURATIVE:  Lev.  26:19; Deut.  33:25; Isa. 
48:4;  Jer.  1:18;  Ezek.  1:7;  Dan.  2:32,39;  7:19; 
10:6;  Zech.  6:1;  Rev.  1:15. 

BRAVERY.    See  Boldness  ;  Courage. 

BRAY,  to  pound,  Prov.  27:22. 

BRAZEN  SEA.    See  Laver. 

BRAZEN  SERPENT.  Made  by  Moses 
for  the  healing  of  the  Israelites,  Num.  21:9. 
Worshiped  by  Israelites,  2  Kin.  18:4.  A 
symbol  of  Christ,  John  3:14,15. 
'brazier.  1.  An  artificer  in  brass  and 
copper.  Gen.  4:22;  2  Tim.  4:14. 

2.  A  utensil  used  for  warming  houses,  Jer. 
36:22-24. 

BREAD.  Called  the  Staff  of  Life,  Ezek. 
4:16;  5:16;  14:13. 

Kinds  of  :  Bread  of  affliction,  1  Kin.  22:27; 
Psa.  127:2;  Hos.  9:4;  Isa.  30:20;  leavened.  Lev. 
7:13;  23:17;  Hos.  7:4;  Amos  4:5;  Matt.  13:33; 
unleavened,  Gen.  19:3;  Ex.  29:2;  Judg.  6:19; 
I  Sam.  28:24. 

Made  of  wheat  flour.  Ex.  29:2;  1  Kin.  4:22; 


5:11;  Psa.  81:16;  manna,  Num.  11:8;  meal,  1 
Kin.  17:12;  barley,  Judg.  7:13. 

How  Prepared  :  Mixed  with  oil,  Ex.  29:2, 
23;  honey,  Ex.  16:31;  with  leaven,  or  fer- 
ment, see  leavened,  in  paragraph  above, 
also  see  Leaven,  Kneaded,  Gen.  18:6;  Ex. 
8:3;  12:.34;  1  Sam.  28:24;  2  Sam.  13:8;  Jer.  7: 
18;  Hos.  7:4.  Made  into  loaves,  1  Sam. 
10:3;  17:17;  25:18;  1  Kin.  14:3;  Mark  8:14; 
cakes,  2  Sam.  6:19;  1  Kin.  17:12;  wafers, 
Ex.  16:21;  29:23;  cracknels,  1  Kin.  14:3. 
Baked  in  ovens,  Ex.  8:3;  Lev.  2:4;  7:9;  11:35; 
26:26;  Hos.  7:4;  in  pans.  Lev.  2:5.7;  2  Sam. 
13:6-9;  on  hearths,  Gen.  18:6;  on  coals,  1  Kin. 
19:6;  Isa.  44:19;  John  21:9. 

Made  by  men.  Gen.  40:2;  Avomen,  Lev.  26:26; 
1  Sam.  8:13,  Jer.  7:18.  Traffic  in,  Jer.  37:21; 
Mark  6:37. 

Sacrificed,  Lev.  21:6,8,17,21,22;  22:25;  1 
Sam.  2:36;  2  Kin.  23:9.  By  idolaters,  Jer.  7:18; 
44:19. 

See  Shewbread  ;  Offerings. 

FIGURATIVE:  Isa.  55:2;  1  Cor.  10:17;  2 
Cor.  9:10.     Christ,  John  6:32-35. 

SYMBOLICAL:  Of  the  body  of  Christ, 
Matt.  26:26;  Acts  20:7;  1  Cor.  11:23,24. 

BREASTPLATE.  1.  For  high  priest, 
Ex.  25:7.  Dii-ections  for  the  making  of,  Ex. 
28:15-30.  Made  by  Bezaleel,  Ex.  39:8,21. 
Freewill  offering  of  materials  for,  Ex.  35:9, 
27.    Worn  by  Aaron,  Ex.  29:5;  Lev.  8:8. 

2.  Armor  for  soldiers,  Rev.  9:9,17. 

FIGURATIVE:  Isa.  59:17.  For  he  put  on 
righteousness  as  a  breastplate,  and  an  helmet 
of  salvation  upon  his  head ; 

Eph.  6:14.  Stand  therefore,  having  your 
loins  girt  about  with  ti'uth,  and  having  on 
the  breastplate  of  righteousness ; 

1  Thess.  5:8.  But  let  us,  who  are  of  the  day, 
be  sober,  putting  on  the  breastplate  of  faith 
and  love ;  and  for  an  helmet  the  hope  of  sal- 
vation. 

BREATH.  Of  life.  Gen.  2:7;  7:22;  Acts 
17:25.  Of  God,  2  Sam.  22:16;  Job  4:9;  15:30; 
33:4;  37:10;  Psa.  18:15;  33:6;  Isa.  30:33. 

FIGURATIVE :  Ezek.  37:9. 

BREECHES,  for  the  priests,  Ex.  28:42; 
39:28;  Lev.  6:10;  16:4;  Ezek.  44:18. 

BRIBERY.  Ex.  23:8.  And  thou  shalt  take 
no  gift :  for  the  gift  blindeth  the  wise,  and 
perverteth  the  words  of  the  righteous. 

Deut.  16:18.  Judges  and  officers  shalt  thou 
make  thee  in  all  thy  gates,  which  the  Lord 
thy  God  giveth  thee,  throughout  thy  tribes ; 
and  they  shall  judge  the  people  with  just 
judgment.  19.  Thou  shalt  not  wrest  judg- 
ment ;  thou  shalt  not  respect  persons,  neither 
take  a  gift :  for  a  gift  doth  blind  the  eyes  of 
the  Avise,  and  pervert  the  words  of  the  right- 
eous. 

Deut.  27:25.  Cursed  be  he  that  taketh  re- 
ward to  slay  an  innocent  person. 

1  Sam.  8:1.  And  it  came  to  pass,  when 
Samuel  was  old,  that  he  made  his  sons 
judges  over  Israel.  3.  And  his  sons 
walked  not  in  his  ways,  but  turned  aside 
after  lucre,  and  took  bribes,  and  perverted 
judgment. 


144 


BRIBERY. 


BROTHER. 


Job  15:34.  Fire  shall  consume  the  tiibcr- 
nacles  of  bribery. 

Psa.  26:9.  Gather  not  my  soul  with  sinnoi"S, 
nor  my  life  with  bloody  men :  10.  In  whose 
hands  is  mischief,  and  their  right  hand  is  full 
of  bribes. 

Prov.  15:27.  He  that  is  greedy  of  gain 
troubleth  his  own  house;  but  he  that  hateth 
gifts  shall  live. 

Prov.  17:8.  A  gift  is  as  a  precious  stone  in 
the  eyes  of  him  that  hath  it :  Avhithereoev'er 
it  tiu'neth,  it  prospereth.  23.  A  wicked  tnan 
tciketh  a  gift  out  of  the  bosom  to  pervert  the 
ways  of  judgment. 

Prov.  18:1(3.  A  man's  gift  maketh  room  for 
him,  and  bringeth  him  before  great  men. 

Prov.  21:14.  A  gift  in  secret  pacifieth  an- 
ger :  and  a  reward  in  the  bosom  strong  wrath. 

Prov.  25:14.  Whoso  boasteth  himself  of  a 
false  gift  is  like  clouds  and  wind  without 
rain. 

Prov.  28:21.  To  have  respect  of  persons  is 
not  good :  for  for  a  piece  of  bread  that  man 
will  transgress. 

Prov.  29:4.  The  king  by  .indgment  estab- 
lisheth  the  land ;  but  he  that  receiveth  gifts 
overthroweth  it. 

Eccl.  7:7.  A  gift  destroyeth  the  heart. 

Isa.  1:23.  Thy  princes  are  rebellious,  and 
companions  of  thieves:  everyone  lovethgifts, 
and  f olio weth  after  rewards :  they  judge  not 
the  fatherless,  neither  doth  the  cause  of  the 
widow  come  unto  them. 

Isa.  5:22.  Woe  unto  them  that  are  mighty 
to  diink  wine,  and  men  of  strength  to  min- 
gle strong  drink :  23.  Which  justify  the 
wicked  for  reward,  and  takeaway  the  right- 
eousness of  the  righteous  from  him  I 

Isa.  33:15,  He  that  walketh righteously, and 
speaketh  uprightly;  he  that  despiseth  the 
gain  of  oppressions,  that  shaketh  his  hands 
from  holding  of  bribes,  that  stoppeth  his  ears 
from  hearing  of  blood,  and  shutteth  his  ej'es 
from  seeing  evil;  16.  He  shall  dwell  on  high : 
his  place  of  defence  shall  be  the  munitions 
of  rocks:  bread  shall  be  given  him;  his 
watere  shall  he  sure. 

Ezek.  13:19.  And  will  ye  pollute  me  among 
my  people  for  handfuls  of  barley  and  for 
pieces  or  bread,  to  slay  the  souls  that  should 
not  die,  and  to  save  the  souls  alive  that  should 
not  live,  by  your  lying  to  my  people  that 
hear  7/0  ?/r  lies? 

Ezek.  22:12.  In  thee  have  they  taken  gifts 
to  shed  blood ;  thou  hast  taken  usury  and  in- 
crea.se,  and  thou  ha.st  greedily  gained  of  thy 
neighbours  by  extortion,  and  hast  forgotten 
me,  saith  the  Lord  God.  13.  Behold,  there- 
fore I  have  smitten  mine  hand  at  thy  dis- 
honest gain  which  thou  hast  made,  and  at 
thy  blood  which  hath  been  in  the  midst  of 
thee. 

Amos  2:6.  Thus  saith  the  Lord  ;  For  three 
transgressions  of  Israel,  and  for  four,  I  will 
not  turn  away  the  puxishineut  thereof;  be- 
cause they  sold  the  righteous  for  silver,  and 
the  poor  for  a  pair  of  shoes ; 

Amos  5:12.  Forlknow  yourmanif  old  trans- 


gressions and  yoiu'  mighty  sins :  they  afflict 
the  just,  they  tiike  a  bribe,  and  they  turn 
aside  the  poor  in  the  gate/roy/<  their  right. 

Mic.  7:3.  That  tlioy  may  do  cxil  with  both 
hands  Ciirnestly,  the  prince  asketh,  and  the 
judge  asketh  for  a  I'ewaixl ; 

INSTANCES  OF:  Delilah,  Judg.  16:5.  Sam- 
uel's  sons.  See  above.  The  false  propliet, 
Shemaiah,  Neh.  6:10-13.  Ben-hadad,  1  Kin. 
15:19.  Haman  bribes  Ahasuerus  to  destroy 
the  Jews,  Estli.  3:9.  Chief  priests  brilx* 
Judiis,  Matt.  26:15;  27:3-9;  Mark  14:11;  Luke 
22:5.  Soldiers  bribed  to  declare  that  the  dis- 
ciples stole  the  body  of  Jesus,  Matt.  28:12-15. 
Felix  seeks  a  bribe  from  Paid,  Acts  24:26. 

BKICK.  Used  in  building:  Babel,  Gen. 
11:3;  cities  in  Egypt,  Ex.  1:11,14;  houses, 
Isa.  9:10;  altars,  Isa.  65:3.  Made  by  Israel- 
ites, Ex.  5:7-19;  2  Sam.  12:31;  Jer.  43:9;  Nah. 
3:14. 

BRICK-KILN,  Jer.  43:9;  Nah.  3:14. 
Captives  tortured  in,  2  Sam.  12:31. 

BKIDE.  Ornaments  of,  Isa.  49:18;  61:10; 
Jer.  2:32;  Rev.  21:2.  Presents  to,  Gen.  24:53. 
Maids  of.  Gen.  24:59,61;  29:24,29. 

FIGURATIVE:  Psa.  45:10-17;  Ezek.  16:8- 
14;  Rev.  19:7,8;  21:2,9;  22:17. 

BRIDEGROOM.  Ornaments  of,  Isa. 
61:10.  Exempt  from  military  duty,  Deut. 
24:5.  Companions  of,  Judg.  14:11.  Joy  with, 
Matt.  9:15;  Mark  2:19,20;  Luke  5:34,35. 

Parable  of.  Matt.  25:1-13.  Song  of,  Song 
4:7-16. 

FIGURATIVE:  Ezek.  16:8-14. 

BRIDLE,  Psa.  32:9;  Prov.  26:3;  Rev. 
14:20. 

FIGURATIVE :  2  Kin.  19:28;  Psa.  39:1;  Jas. 
1:26. 

See  Bit. 

BRIER.  FIGURATIVE :  Isa.  5:6;  55:13; 
Ezek.  2-Xr,  28:24. 

BKIGANDINE,  a  coat  of  mail,  Jer.  46: 
4;  51:3. 

BRIMSTONE,  Fire  and,  rained  upon 
Sodom,  Gen.  19:24;  Luke  17i29.  In  Pales- 
tine, Deut.  29.23. 

FIGURATIVE:  Job.  18:15:  Psa.  11:6;  Isa. 
30:33;  Ezek.  38:22;  Rev.  9:17,18;  14:10;  19:20; 
21:8. 

BROOK.    See  River. 

BROTH,  Judg.  6:19,20;  2  Kin.  4:38;  Isa. 
65:4.    Svmbolical,  Ezek.  24:5. 

BROTHEL.  See  High  Place. 

BROTHER.  Signifies  a  relative.  Gen. 
14:16;  29:12;  neighbor,  Deut.  23:7;  Judg.  21: 
6;  Neh.  5:7;  any  Israelite,  Jer.  34:9;  Obad. 
10;  mankind.  Gen.  9:5;  Matt.  18:35;  1  John 
3:15;  companion,  2  Sam.  1:26;  1  Kin.  13:30; 
20:33.  Love  of,  Prov.  17:17;  18:24;  Song  8:1. 
Unfaithful,  Prov.  27:10.  Reuben  s  love  for 
Joseph,  Gen.  37:21,22.  Joseph's,  for  his 
brethren.  Gen.  43:30-34;  45:1-5;  50:19-25. 

A  fraternal  epithet,  especiallv  among  Chris- 
tians. Instituted  by  Christ,  iMatt.  12:50;  25: 
40;  Heb.  2:11,12.  Used  by  disciples.  Acts 
9:17;  21:20;  Rom.  16:23;  1  Cor.  7:12;  2  Cor. 
2:13;  Peter,  1  Pet.  1:22.  Used  among  the 
Israelilies,  Lev.  19:17;  Deut.  22:1-4. 


ao) 


146 


BROTHER. 


BUTTER. 


Brother's  widow,  law  concerning  Levirate 
marriage  of,  Deut.  25:5-10;  Matt.  22:24;  Mark 
12:19;  Luke  20:28. 

BROTHERLY  KINDNESS.  See 
Brother  ;  Charitableness  ;  Fellowship  ; 
Fraternity;  Friendship;  Love. 

BUCKET,  Num.  24:7;  Isa.  40:15. 

BUCKLER.    See  Shield. 

BUILDER,  of  the  tabernacle.  See  Be- 
zaleel;  Master  Workman. 

FIGURATIVE:  Psa.  118:22;  Matt.  21:42; 
Acts  4:11;  1  Pet.  2:7;  Heb.  11:10. 

See  Carpenter. 

BUILDING.     FIGURATIVE :  2 Cor.  5.1. 

BUKKI.  1.  Son  of  Abishua,  1  Chr.  6:5, 
51;  Ezra  7:4. 

2.  A  prince  of  Dan,  Num.  34:22. 

BUKKIAH,  a  Levite,  1  Chr.  25:4,13. 

BUL,  the  eighth  month  [November]. 
The  temple  completed  in,  1  Kin.  6:38.  Jero- 
boam institutes  an  idolatrous  feast  in,  to 
correspond  with  the  Feast  of  Tabernacles,  1 
Kin.  12:32,33;  1  Chr.  27:11. 

BULL,  wild,  caught  in  nets,  Isa.  51:20. 
Blood  of,  in  sacrifice,  Heb.  9:13;  10:4. 

See  Bullock  ;  Offerings. 

BULLOCK,  OR  OX  [Synonymous  terms 
in  A.  V.].  Uses  of:  For  sacrifice,  Ex.  29:3, 
10-14,36;  Lev.  4:8,16;  Num.  7:87,88;  28:11- 
31;  29;  plowing,  1  Sam.  14:14;  1  Kin.  19:19; 
Prov.  14:4;  Isa.  32:20;  Jer.  31:18;  treading 
out  corn,  Deut.  25.4;  with  wagons,  Num. 
7:3-8;  2  Sam.  6:3-6. 

Laws  concerning:  Trespass  bv,  Ex.  21:28- 
36;  theft  of,  Ex.  22:1-10;  rest  for,  Ex.  23:12; 
not  to  be  muzzled,  when  treading  grain, 
Devit.  25:4;  1  Cor.  9:9;  1  Tim.  5:18;  not  to  be 
yoked  with  an  ass,  Deut.  22:10. 

Twelve  brazen,  under  the  molten  sea  in 
Solomon's  temple,  1  Kin.  7:25;  2  Chr.  4:4; 
Jer.  52:20. 

See  Bull  ;  Cattle. 

Symbolical:  Ezek.  1:10;  Rev.  4:7. 

BULRUSH  [papyrus,  R.  U],  Moses'  ark 
of,  Ex.  2:3.     Boats  made  of,  Isa.  18:2. 

FIGURATIVE:  Isa.  58:5. 

BULWARK,  Deut.  20:20;  2  Chr.  26:15; 
Eccl.  9:14. 

FIGURATIVE :  Psa.  48:13;  Isa.  26:1. 

BUNAH,  son  of  Jerahmeel,  1  Chr.  2:25. 

BUNNI.  1.  A  Levite,  a  teacher  with 
Ezra,  Neh.  9:4. 

2.  Ancestor  of  Shemaiah,  Neh.  11:15. 

3.  A  family  of  Jews,  Neh.  10:15. 
BURDEN.     FIGURATIVE  :  Of  oppres 

sions,  Isa.  58:6;  Matt.  23:4;  Luke  11:46;  Gal. 
6:2.  Of  the  prophetic  message,  Isa.  13:1;  15:1; 
17:1;  19:1. 

BURGLARY.  See  Theft. 
.  BURIAL.  Rites  of,  Jer.  34:5.  Soon  after 
death,  Deut.  21:23;  Josh.  8:29;  John  19:38-42; 
Acts  5:9,10.  With  spices,  2  Chr.  16:14;  Mark 
16:1;  Luke  23:56.  Bier  used  at,  2  Sam.  3:31; 
Luke  7:1 4.  Attended  by  relatives  and  friends : 
Of  Jacob,  Gen.  50:5-9;  Abner,  2  Sam.  3:31; 
child  of  Jeroboam,  1  Kin.  14:13;  the  son  of 
the  widow  of  Nain,  Luke  7:12,13;  Stephen, 
Acts  8:2. 


Lack  of,  a  disgrace,  2  Kin.  9:10;  Prov.  30; 
17;  Jer.  16:4;  22:19;  Ezek.  39:15.  Directions 
given  about,  before  death,  by  Jacob,  Gen. 
49:29,30;  Joseph,  Gen.  50:25.  Burial  of  Gog, 
[multitude]  requiring  7  months,  Ezek.  39: 
12,13. 

BURYING  PLACES:  Bought  by  Abraham, 
Gen.  23;  25:9.  Prepared  by  Jacob,  Gen. 
50:5;  Asa,  2  Chr.  16:14;  Joseph,  Matt.  27:60. 
On  hills,  2  Kin.  23:16;  Josh.  24:33.  In  val- 
leys, Jer.  7:32. 

Family,  Gen.  47:30;  49:29;  Acts  7:16.  Of 
kings,  1  Kin.  2:10;  2  Chr.  32:33;  a  place  of 
honor,  2  Chr.  24:16,25;  21:20.  For  poor  and 
strangers,  Jer.  26:23 ;  Matt.  27:7. 

Tombs :  In  houses,  1  Sam.  25:1;  1  Kin.  2:34; 
in  gardens,  2  Kin.  21:18,26;  John  19:41;  in 
caves.  Gen.  23:9;  under  trees,  Deborah's, 
Gen.  35:8;  King  Saul's,  1  Sam.  31:13. 

Closed  with  stones,  Matt.  27:60,66;  John 
11:38;  20:1.  Sealed,  Matt.  27:66.  Marked 
with  pillars,  Rachel's,  Gen.  35:20,  and  in- 
scriptions, 2  Kin.  23:17.  Painted  and  gar- 
nished, Matt.  23:27,29.  With  shelves,  Isa. 
14:15.  Demoniacs  dwelt  in.  Matt.  8:28.  Any 
who  touched,  were  unclean.  Num.  19:16,18; 
Isa.  65:4.  Refused  to  the  dead.  Rev.  11:9. 
Robbed,  Jer.  8:1. 

See  Cremation  ;  Dead,  The  ;  Death  ;  El- 
egy; Grave;  Mourning. 

FIGURATIVE :  Isa.  22:16;  Rom.  6:4;  Col. 
2:12. 

BURNING,  as  a  punishment.  See  Pun- 
ishment. 

BURNING  BUSH,  Ex.  3:2-5;  Acts  7:30. 

BURNT  OFFERING.  See  Offerings, 
Burnt. 

BUSH,  BURNING.  See  Burning  Bush. 

BUSHEL,  about  one  peck.  Matt.  5:15; 
Mark,  4:21;  Luke  11:33. 

BUSYBODY.  Lev.  19:16.  Thou  shalt 
not  go  up  and  down  as  a  talebearer  among 
thy  people  :  neither  shalt  thou  stand  against 
the  blood  of  thy  neighbour :  I  am  the  Lord. 

Prov.  20:3.  It  is  an  honour  for  a  inan  to 
cease  from  strife:  but  every  fool  will  be 
meddling. 

2  Thess.  3:11.  For  we  hear  that  there  are 
some  which  walk  among  you  disorderly, 
working  not  at  all,  but  are  busy  bodies.  12. 
Now  them  that  are  such  we  command  and 
exhort  by  our  Lord  Jesus  Christ  that  with 
quietness  they  work,  and  eat  their  own 
bread. 

1  Tim.  5:13.  And  withal  they  learn  to  be 
idle,  wandering  about  from  house  to  house ; 
and  not  only  idle,  but  tattlers  also  and  busy- 
bodies,  speaking  things  which  they  ought 
not. 

1  Pet.  4:15.  But  let  none  of  you  suffer  as 
a  murderer,  or  as  a  thief,  or  as  an  evil 
doer,  or  as  a  busybody  in  other  men's 
matters. 

See  Talebearer  ;  Speaking,  Evil. 

BUTLER.  Pharaoh's,  imprisoned  and 
released.  Gen.  40;  1  Kin.  10:5;  2  Chr.  9:4; 
Neh.  1:11;  2:1. 

BUTTER,  Gen.  18:8;  Deut.  82:14;  Judg 


146 


BUTTER. 


CALL. 


r.:2r);  2  S:un.   17:29;  Job.   20:17;    Isa.   7:15,22. 
Made  by  chuniiii^.  I'l-ov.  ;30:,'{;{. 

BUZ.     1.  Son  of  Nahor,  Gen.  22:21. 

2.  Father  of  Jahdo,  1  Chr.  5:14. 

BUZZl,  father  of  Ezekiel,  Ezek.  1:3. 


CAB,  a  dry  measure  containing  about 
one  (juart,  2  Kin.  0:25. 

See  Measure. 

CABBON,  a  place  in  Judah,  Josh.  15:40. 

CABIN KT,  heads  of  departments  in 
government.  David's,  2  Sam.  8:15-18;  15:12; 
20:23-26;  1  Chr.  27:32-34;  Solonion's,  1  Kin. 
4:1-7;  Hezekiah's,  Isii.  30:3:  Arttixerxes',  Ezra 
7:14. 

See  Counsellor  ;  Minister,  Prime. 

C  A BU L.  1.  A  city  in  the  N.  of  Palestine, 
Josh.  19:27. 

2.  Name  given  by  Hii'am  to  certain  cities 
in  GaHlee,  1  Kin.  9:13. 

CVliiSAR.    1.  Augustus,  Luke  2:1. 

2.  Tiberius,  Luke  3:1;  20:22. 

3.  Claudius,  Acts  11:28. 

4.  Nero,  Phil.  4:22. 

C-iliiSAKKA.  A  seaport  in  Palestine. 
Home  of  Philip,  Acts  8:40;  21:8;  Cornelius, 
the  centurion.  Acts  10:1,24;  Herod,  Acts  12: 
19-23;  Felix,  Acts  23:23,24.  Paul  conveyed 
to,  by  the  disciples  to  save  him  from  his 
enemies.  Acts  9:30;  by  Roman  soldiers  to  be 
tried  by  Felix,  Acts  23:23-35. 

C^ESAKEAPHILIPPI,  a  city  in  the 
N.  of  Palestine ;  visited  by  Jesus,  Matt.  1(3: 
13;  Mark  8:27;  Luke  9:18. 

CAGE,  for  birds,  unclean,  Jer.  5:27; 
Rev.  18:2. 

CAI APHAS.  High  priest,  Luke  3:2;  son- 
in-law  of  Annas,  John  18:13.  Prophesies 
concerning  Jesus,  John  11;49-51;  18:14.  Jesus 
tried  before,  Matt.  20:2,3,57,63-65;  John  18: 
24,28.  Peter  and  other  disciples  accused 
before.  Acts  4:1-22. 

CAIN.  1.  Son  of  Adam,  Gen.  4:1.  Jeal- 
ousy and  crime  of,  Gen.  4:3-15;  Heb.  11:4;  1 
John  3:12;  Jude  11 .  Sojourns  in  the  land  of 
Nod,  Gen.  4:16.  Children  and  descendants 
of,  Gen.  4:17,18. 

2.  A  city  of  Judah,  Josh.  15:57. 

CAINAN.  1.  Called  also  Kenan.  Son 
of  Enos,  Gen.  5:9-15;  1  Chr.  1:2;  Luke  3:37. 

2.  Son  of  Arphaxad,  Luke  3:36. 

C  AL  AH,  an  ancient  city  of  Assyria,  Gen. 
10:11,12. 

CALAMUS.  A  sweet  cane  of  Palestine, 
Song  4:14;  Ezek.  27:19.  An  ingredient  of  the 
holy  ointment,  Ex.  30:23;  Isa.  43:24.  Com- 
merce in,  Jer.  6:20,  Ezek  27:19. 

CALCOL,  son  of  Zerah,  1  Chr.  2:6. 

CALDRON,  in  the  tabernacle,  1  Sam. 
2:14;  temple,  2  Chr.  35:13;  Jer.  52:18,19. 

FIGURATIVE:    Ezek.  113  11. 

CALEB.  One  of  the  two  surs'ivors  of 
the  Israelites  permitted  to  enter  the  land  of 
promise,  Nvun.  14:30,38;  26:63-65;  32:11-13; 
Deut.  1:34-36;  Josh.  14:6-15.  Sent  to  Camian 
as  a  spy,  Num.  13:6.     Brings  favorable  re- 


port. Num.  13:26  30;  14.6  9.  Assists  in  divid- 
ing Caiiauii,  Num.  34:19.  Life  of,  miracu- 
lously sjived.  Num.  14:10-12.  Leader  of  the 
Israelites  after  Joshua's  death,  Judg.  1:11,12. 
Age  of,  Jo.sh.  14:7-10.  Inhei-itance  of,  .losh. 
14:6-15;  15:13-10.  Descendants  of,  1  Chr. 
4:15. 

CALEI5-EPIIUATAH,  a  place  near 
Bethlehem,  1  Chr.  2:24. 

CALF.  Offered  in  sacrifice,  Mic.  6:6. 
Golden,  made  by  Aaron,  Ex.  32;  Deut.  9:16; 
Neh.  9:18;  Psjl.  100:19;  Acts  7:41. 

Images  of,  set  up  in  Beth-el  and  Dan  by 
Jeroboam,  1  Kin.  12:28-33;  2  Kin.  10:29. 
Worshiped  by  Jehu,  2  Kin.  10:29.  Prophe- 
cies against  the  golden  calves  at  Beth-el,  1 
Kin.  13:1-5,32;  Jer.  48:13:  Hos.  8:5,0;  10:5,6, 
15;  13:2;  Amos  3:14;  4:4;  8:14.  Altars  of,  de- 
stroyed, 2  Kin.  23:4,15-20. 

"Calves  of  the  lips,"  a  metaphor  signify- 
ing worship,  Hos.  14:2. 

CALKEKS,  Ezek.  27:9,27. 

CALL,  PERSONAL :  By  Christ,  Isa.  55:5; 
Rom.  1:6;  by  his  Spirit,  Rev.  22:17;  by  his 
works,  Psa.  19:2,3;  Rom.  1:20;  by  his  minis- 
tere,  Jer.  35:15;  2  Cor.  5:20;  by  his  gospel,  2 
Thess.  2:14.  Is  from  darkness  to  light,  1  Pet. 
2:9.  Addressed  to  all,  Isa.  45:22;  Matt.  20:16. 
Most  reject,  Prov.  1:24:  Matt  20:16.  Ef- 
fectual to  saints,  Psa.  110:3;  Acts  13:48;  1 
Cor.  1:24.     Not  to  many  wise,  1  Cor.  1:26. 

To  saints,  is  of  grace.  Gal.  1:6;  2  Tim.  1:9; 
according  to  the  purpose  of  God,  Rom.  8:28; 
9:11,23,24,  without  repentance,  Rom.  11:29; 
high,  Phil.  3:14;  holy,  2  Tim.  1:9;  heavenly, 
Heb.  3:1  ;  to  fellowship  with  Christ,  1  Cor. 
1:9;  to  holiness,  1  Thess.  4:7;  to  a  prize, 
Phil.  3:14;    to  liberty,  Gal.  5:13;    to  peace, 

1  Cor.  7:15;  Col.  3:15;   to  glory  and  virtue, 

2  Pet.  1:3;  to  the  eternal  gloiy  of  Christ, 
2  Thess.  2:14;  1  Pet.  5:10;  to  eternal  life,  1 
Tim.  0:12. 

Partakere  of,  justified,  Rom.  8:30;  walk 
worthy  of,  Eph.  4:1;  2  Thess.  1:11;  blessed- 
ness of  receiving,  Rev.  19:9;  is  to  be  made 
sure,  2  Pet.  1:10;  praise  God  for,  1  Pet.  2:9; 
illustrated,  Prov.  8:3,4;  Matt.  23:3-9. 

Rejection  of,  leads  to  judicial  blindness, 
Isa.  6:9,  with  Acts  28:24-27;  Rom.  11:8-10; 
delusion,  Isa.  66:4;  2  Thess.  2:10,11;  with- 
drawal of  the  means  of  grace,  Jer.  20:4-0; 
Acts  13:40;  18:0;  Rev.  2:5;  temporal  judg- 
ments, Isa.  28:12;  Jer.  6:16.19;  35:17;  Zech.  7: 
12-14;  rejection  by  God,  Prov.  1:24-32;  Jer. 
6:19,30;  condenmation,  John  12:48;  Heb.  2: 
1-3;  12:25;  destruction,  PrOv.  29:1;  Matt.  22: 
'i-7.—Bihle  Text-Book. 

TO  SFECIAJ.  RELUilOrS  DUTY:  Of 
Abraham,  Gen.  12:1.  Now  the  Lord  had  siiid 
unto  Abram,  Get  thee  out  of  thy  country, 
and  from  thy  kindred,  and  from  thy  father's 
house,  unto  a  land  that  I  will  shew  thee  :  2. 
And  I  will  make  of  thee  a  great  nation,  and 
I  will  bless  thee,  and  mak(>  thy  name  great ; 
and  thou  shalt  be  a  blessing :  3.  And  I  will 
bless  them  that  bless  thee,  and  cui-se  him 
that  cui-seth  thee  :  and  in  thee  shall  all  fami- 
lies of  the  earth  be  blessed. 


]47 


CALL.— To  Special  Religious  Duty. 


Isa.  51 :2.  Look  unto  Abraham  your  father, 
and  unto  Sarah  that  bare  you :  for  I  called 
hmi  alone,  and  blessed  him,  and  increased 
him. 

Heb.  11:8.  By  faith  Abraham,  when  he 
was  called  to  go  out  into  a  place  which  he 
should  after  receive  for  an  inheritance, 
obeyed ; 

Moses  :  Ex.  3:2.  And  the  angel  of  the  Lord 
appeared  unto  him  in  a  flame  of  fire  out  of 
the  midst  of  a  bush :  and  he  looked,  and,  be- 
hold, the  bush  burned  with  fire,  and  the 
bush  was  not  consumed.  4.  And  when  the 
Lord  saAv  that  he  turned  aside  to  see,  God 
called  unto  him  out  of  the  midst  of  the  bush, 
and  said,  Moses,  Moses.  And  he  said,  Here 
am  I.  10.  Come  now  therefore,  and  I  will 
send  thee  unto  Pharaoh,  that  thou  may  est 
bring  forth  my  people  the  children  of  Israel 
out  of  Egypt. 

Ex.  4:1.  And  Moses  answered  and  said. 
But,  behold,  they  will  not  believe  me,  nor 
hearken  unto  my  voice :  for  they  will  say. 
The  Lord  hath  not  appeared  unto  thee.  2. 
And  the  Lord  said  unto  him.  What  is  that 
in  thine  hand?  And  he  said,  A  rod.  3.  And 
he  said,  Cast  it  on  the  ground.  And  he  cast 
it  on  the  ground,  and  it  became  a  serpent ; 
and  Moses  fled  from  before  it.  4.  And  the 
Lord  said  imto  Moses,  Put  forth  thine  hand, 
and  take  it  by  the  tail.  And  he  put  forth 
his  hand,  and  caught  it,  and  it  became  a  I'od 
in  his  hand :  5.  That  they  may  believe  that 
the  Lord  God  of  their  fathers,  the  God  of 
Abraham,  the  God  of  Isaac,  and  the  God  of 
Jacob,  hath  appeared  unto  thee.  6.  And 
the  Lord  said  furthermore  unto  him.  Put 
now  thine  hand  into  thy  bosom.  And  he 
put  his  hand  into  his  bosom :  and  when  he 
took  it  ovit,  behold,  his  hand  rnas  leprous  as 
snow.  7.  And  he  said.  Put  thine  hand  into 
thy  bosom  again.  And  he  put  his  hand  into 
his  bosom  again ;  and  plucked  it  out  of  his 
bosom,  and,  behold,  it  was  turned  again  as 
his  other  flesh.  8.  And  it  shall  come  to 
pass,  if  they  will  not  believe  thee,  neither 
hearken  to  the  voice  of  the  first  sign,  that 
they  will  believe  the  voice  of  the  latter  sign. 
9.  And  it  shall  come  to  pass,  if  they  will  not 
believe  also  these  two  signs,  neither  hearken 
unto  thy  voice,  that  thou  shalt  take  of  the 
water  of  the  river,  and  pour  it  upon  the  dry 
land:  and  the  Avater  which  thou  takest  out 
of  the  river  shall  become  blood  upon  the 
a^y  land.  10.  And  Moses  said  unto  the 
Lord,  O  my  Lord,  I  am  not  eloquent,  neither 
heretofore,  nor  since  thou  hast  spoken  unto 
thy  servant :  but  I  am  slow  of  speech  and 
of  a  slow  tongue.  11.  And  the  Lord  said 
unto  him.  Who  hath  made  man's  mouth? 
or  who  maketh  the  dumb,  or  deaf,  or  the 
seeing,  or  the  blind  ?   have  not  I  the  Lord  ? 

12.  Now  therefore  go,  and  I  will  be  Avith  thy 
mouth,  and  teach  thee  what  thou  shalt  say. 

13,  And  he  said,  O  my  Lord,  send,  I  pray 
thee,  by  the  hand  of  him  whom  thou  wilt 
send.  14.  And  the  anger  of  the  Lord  was 
kindled  against  Moses,  and  he  said,  Is  not 


Aaron  the  Levite  thy  brother  ?  I  know  that 
he  can  speak  well.  And  also,  behold,  he 
Cometh  forth  to  nieet  thee :  and  when  he 
seeth  thee,  he  will  be  glad  in  his  heart.  15. 
And  thou  shalt  speak  imto  him,  and  put 
Avords  in  his  mouth:  and  I  will  be  with 
thy  mouth,  and  with  his  mouth,  and  will 
teach  you  what  ye  shall  do.  16.  And  he 
shall  be  thy  spokesman  imto  the  people: 
and  he  shall  be,  even  he  shall  be  to  thee  in- 
stead of  a  mouth,  and  thou  shalt  be  to  him. 
instead  of  God. 

Psa.  105:26.  He  sent  Moses  his  servant; 
and  Aaron  whom  he  had  chosen. 

■Acts  7:34.  I  have  seen,  I  have  seen  the  af- 
fliction of  my  people  which  is  in  Egypt,  and 
I  have  heard  their  groaning,  and  am  come 
down  to  deliver  them.  And  now  come,  I 
will  send  thee  into  Egypt.  35.  This  Moses 
whom  they  refused,  saying.  Who  made  thee 
a  ruler  and  a  judge  ?  the  same  did  God  send 
to  he  a  ruler  and  a  deliverer  by  the  hand  of 
the  angel  which  appeared  to  him  in  the 
bush. 

Aaron  and  His  Sons:  Ex.  4:14-16,  see 
above,  and  Psa.  105:26. 

Ex.  28:1.  And  take  thou  unto  thee  Aaron 
thy  brother,  and  his  sons  with  him,  from 
among  the  children  of  Israel,  that  he  may 
minister  unto  me  in  the  priest's  office,  eren 
Aaron,  Nadab  and  Abihu,  Eleazar  and 
Ithamar,  Aaron's  sons. 

Heb.  5:4.  And  no  man  taketh  this  honour 
unto  himself,  but  he  that  is  called  of  God  as 
^oas  Aaron. 

Joshua  :  Num.  27:18.  And  the  Lord  said 
unto  Moses,  Take  thee  Joshua  the  son  of 
Nun,  a  man  in  whom  is  the  spirit,  and  lay 
thine  hand  upon  him ;  10.  And  set  him  be- 
fore Eleazar  the  priest,  and  before  all  the 
congregation;  and  give  him  a  charge  in 
their  sight.  22.  And  Moses  did  as  the  Lord 
commanded  him :  and  he  took  Joshua,  and 
set  him  before  Eleazar  the  priest,  and  be- 
fore all  the  congregation :  23.  And  he  laid 
his  hands  upon  him,  and  gave  him  a  charge, 
as  the  Lord  commanded  by  the  hand  of 
Moses. 

Deut.  81:14.  And  the  Lord  said  unto 
Moses,  Behold,  thy  days  approach  that  thou 
must  die:  call  Joshua,  and  present  your- 
selves in  the  tabernacle  of  the  congregation, 
that  I  may  give  him  a  charge.  And  Moses 
and  Joshua  went,  and  presented  themselves 
in  the  tabernacle  of  the  congregation. 

23.  And  he  gave  Joshua  the  son  of  Nun  a 
charge,  and  said.  Be  strong  and  of  a  good 
courage :  for  thou  shalt  bring  the  children 
of  Israel  into  the  land  which  I  sware  unto 
them :  and  I  will  be  with  thee. 

Josh.  1:1.-  Now  after  the  death  of  Moses 
the  servant  of  the  Lord,  it  came  to  pass, 
that  the  Lord  spake  unto  Joshua  the  son  of 
Nun,  Moses'  minister,  saying,  2.  Moses  my 
servant  is  dead ;  now  therefore  arise,  go  over 
this  Jordan,  thou,  and  all  this  people,  unto 
the  land  which  I  do  give  to  them,  even  to 
the  children  of  Israel    3.  Every  place  that 


148 


CALL.— To  Special  Religious  Puty. 


the  sole  of  your  foot  shall  tread  upon,  that 
have  I  given  luito  you,  as  I  stiid  luito  Moses. 
4.  From  the  wilderness  and  this  Lebanon 
even  unto  the  great  river,  the  river  Eiii)ln'a- 
tes,  all  the  land  of  the  Hittites,  and  unto  the 
great  sea  toward  the  going  down  of  the  sun, 
shall  be  your  coast.  5.  Tliere  shall  not  any 
man  be  able  to  st;uid  befoi'e  thee  all  the  days 
of  thy  life :  as  I  was  with  Mo.ses,  so  I  will 
be  Avith  thee:  I  will  not  fail  thee,  nor  for- 
Rjike  thee.  6.  Be  strong  and  of  a  good  cour- 
age :  for  imto  this  ]ieoi)le  shalt  tliou  divide 
for  an  inheritance  the  land,  which  I  sware 
unto  their  fathei-s  to  give  them.  7.  Only  be 
th<.)u  strong  and  very  courageous,  that  thou 
mayest  obsei've  to  do  according  to  all  the 
law,  which  Moses  my  servant  commanded 
thee :  turn  not  from  it  to  the  right  hand  or 
to  the  left,  that  thou  mayest  prosper  whith- 
ersoever thou  goest.  8.  This  book  of  the 
law  shall  not  depart  out  of  thy  mouth ;  but 
thou  shalt  medittxte  therein  day  and  night, 
that  thou  mayest  observe  to  do  according  to 
all  that  is  written  therein:  for  then  thou 
shalt  make  thy  way  prosperous,  and  then 
thou  shidt  have  good  success.  9.  Have  not 
I  conuuanded  thee?  Be  strong  and  of  a 
good  courage ;  be  not  afraid,  neither  be  thou 
dismayed:  for  the  Lord  thy  God  is  with 
thee  whithei'soever  thou  goest. 

Gideon:  Judg.  6:11.  And  there  came  an 
angel  of  the  Lord,  and  sat  under  an  oak 
which  was  in  Ophrah,  that  pe7't( fined  unto 
Joash  the  Abi-ezrite:  and  his  son  Gideon 
threshed  Avheat  by  the  winepress,  to  hide 
it  from  the  Midianites.  12.  And  the  angel 
of  the  Lord  appeared  unto  him,  and  said 
unto  him.  The  Lord  is  with  thee,  thou 
mighty  man  of  valour.  13.  And  Gideon 
said  unto  him,  O  my  Lord,  if  the  Lord  be 
with  us,  why  then  is  all  this  befallen  us  ? 
and  where  be  all  his  miracles  which  our 
fathere  told  us  of,  saying.  Did  not  the  Lord 
bring  us  up  from  Egypt  ?  but  now  the  Lord 
hath  forsaken  us,  and  delivered  us  into  the 
hands  of  the  Midianites.  14.  And  the  Lord 
looked  upon  him,  and  said,  Go  in  this  thy 
might,  and  thou  shalt  save  Israel  from  the 
hand  of  the  Midianites:  have  not  I  sent 
thee?  15.  And  he  said  unto  him,  O  my 
Lord,  wherewith  shall  I  save  Israel  ?  be- 
hold, my  family  is  poor  in  Manasseh,  and  I 
am  the  least  in  my  father's  house.  16.  And 
the  Lord  said  unto  him.  Surely  I  will  be 
with  thee,  and  thou  shalt  smite  the  Midian- 
ites as  one  man. 

S.\MUEL :  1  Sam.  3:4.  That  the  Lord  called 
Samuel:  and  he  answered.  Here  am  I.  5. 
And  he  ran  unto  Eli,  and  said.  Here  a//i  I ; 
for  thou  calledst  me.  And  he  said,  I  called 
not ;  lie  down  again.  And  he  went  and  lay 
down.  6.  And  the  Lord  called  yet  again, 
Samuel.  And  Samuel  arose  and  went  to 
Eli,  and  said.  Here  am,  I;  for  thou  didst 
call  me.  And  he  answered,  I  called  not, 
my  son;  lie  down  again.  7.  Now  Samuel 
did  not  yet  foiow  the  Lord,  neither  was  the 
word  of  the  Lord  yet  revealed  luito  him. 


8.  And  the  Lord  called  Samuel  again  the 
third  time.  And  he  arose  and  went  to  Eli, 
and  sjiid,  Here  ((m  I;  for  thou  didst  call  me. 
And  Eli  perceived  that  the  Lord  had  called 
the  child.  9.  Therefore  Eli  stiid  unto  Sam- 
uel, Go,  lie  down :  and  it  shall  be,  if  he  call 
thee,  that  thou  shalt  say,  Speak,  Lord;  ff)r 
thy  servant  heareth.  So  Siunuel  went  and 
lay  down  in  his  place.  10.  And  the  Lord 
came,  and  stood,  and  called  as  at  other 
times,  Samuel,  Samuel.  Then  Samuel  an- 
swered, Speak ;  for  thy  servant  heareth. 

Solomon  :  1  Chr.  28:6.  And  he  stud  unto 
me,  Solomon  thy  son,  he  shall  build  my 
house  and  my  coin-ts :  for  I  have  chosen  him 
to  be  my  son,  and  I  will  be  his  father. 

10.  Take  heed  now;  for  the  Lord  hath 
chosen  thee  to  build  an  house  fo''  the  sanc- 
tuary :  be  strong,  and  do  it. 

Jehu  :  2  Kin.  9:6.  And  he  arose,  and 
went  into  the  house ;  and  he  poured  the  oil 
on  his  head,  and  said  unto  him.  Thus  stiith 
the  Lord  God  of  Israel,  I  have  anointed 
thee  king  over  the  people  of  the  Lord,  eve/i 
over  Israel.  7.  And  thou  shalt  smite  the 
house  of  Ahab  thy  master,  that  I  may  avenge 
the  blood  of  my  servants  the  projjhets,  and 
the  blood  of  all  the  servants  of  the  Lord,  at 
the  hand  of  Jezebel. 

2  Chr.  22:7.  And  the  destruction  of  Aha- 
ziah  was  of  God  by  coming  to  Joram :  for 
when  he  was  come,  he  went  out  with  Jeho- 
ram  against  Jehu  the  son  of  Nimshi,  whom 
the  Lord  had  anointed  to  cut  off  the  house 
of  Ahab. 

Cyrus  :  Isa.  45:1.  Thus  saith  the  Lord  to 
his  anointed,  to  Cyrus,  whose  right  hand  I 
have  holden,  to  subdue  nations  before  him : 
and  I  will  loose  the  loins  of  kings,  to  oi)en 
before  him  the  two  leaved  gates;  and  the 
gates  shall  not  be  shut ;  2.  I  Avill  go  befoi-e 
thee,  and  make  the  crooked  places  straight: 
I  will  break  in  pieces  the  gates  of  brass,  and 
cut  in  sunder  the  bars  of  iron:  3.  And  I 
will  give  thee  the  treasures  of  darkness,  and 
the  hidden  riches  of  secret  places,  that  thou 
mayest  know  that  I,  the  Lord,  whch  c<\ll 
thee  by  thy  name,  am  the  God  of  Israel.  4. 
For  Jacob  my  ser\^ant's  sake,  and  Israel 
mine  elect,  I  have  even  called  thee  by  thy 
name :  I  have  surnamed  thee,  though  thou 
hast  not  knoAvn  me. 

Amos  :  Amos  7:14.  Then  answered  Amos, 
and  said  to  Amaziah,  I  was  no  prophet, 
neither  was  I  a  prophet's  son ;  but  I  was  an 
herdman,  and  a  gatherer  of  sycomore  fruit : 
15.  And  the  Lord  took  me  as  I  followed  the 
flock,  and  the  Lord  said  unto  me,  Go,  proph- 
esy unto  my  people  Israel. 

Apostles  :  Matt.  4:18.  And  Jesus,  walking 
by  the  sea  of  Galilee,  saw-  two  brethren,  Si- 
mon called  Peter,  and  Andrew  his  brother, 
casting  a  net  into  the  sea:  for  they  were 
fishers.  19.  And  he  saith  unto  them.  Fol- 
low me,  and  I  will  make  you  fishers  of  men. 
20.  And  thev  straightway  left  their  nets, 
and  followed"  him.  [Mark  1:16,17.]  21.  And 
going  on  from  thence,  he  saw  other  two 


149 


CALL.— To  Special  RELiGiors  Duty. 


CAMEL. 


brethren,  James  the  son  of  Zebedee,  and 
John  his  brother,  in  a  ship  with  Zebedee 
their  father,  mending  their  nets;  and  he 
called  them.  22.  And  they  immediately  left 
the  ship  and  their  father,  and  followed  him. 
Mark  3:13-19;  Luke  6:13-15. 

Mark  2:14.  And  as  he  passed  by,  he  saw 
Levi  the  son  of  Alpha^us  sitting  at  the  re- 
ceipt of  custom,  and  said  unto  him,  Follow 
me.  And  he  arose  and  followed  him.  Matt. 
9:9;  Luke  5:27. 

John  15:16.  Ye  have  not  chosen  me,  but 
I  have  chosen  yovi,  and  ordained  you,  that 
ye  should  go  and  bring  forth  fruit,  and  that 
your  fruit  should  remain : 

The  Rich  Young  Man  :  Mark  10:21.  Then 
Jesus  beholding  him  loved  him,  and  said 
unto  him.  One  thing  thou  lackest:  go  thy 
way,  sell  whatsoever  thou  hast,  and  giye 
to  the  poor,  and  thou  shalt  have  treasure  in 
heaven:  and  come,  take  up  the  cross,  and 
follow  me.  22.  And  he  was  sad  at  that  say- 
ing, and  went  away  grieved:  for  he  had 
great  possessions. 

Paul  :  Acts  9:1.  And  he  fell  to  the 
earth,  and  heard  a  voice  saying  unto 
him,  Saul,  Saul,  why  persecutest  thou  me  ? 
5.  And  he  said.  Who  art  thou,  Lord  ? 
And  the  Lord  said,  I  am  Jesus  whom 
thou  persecutest :  >  U  is  hard  for  thee  to  kick 
against  the  pricks.  6.  And  he  trembling  and  as- 
tonished said,  Lord,  what  wilt  thou  have  me  to  do? 
And  the  Lord  said  unto  him,  Arise,  and  go  into 
the  city,  and  it  shall  be  told  thee  what 

thou   must  do.  L' omitted  in  R.  v.] 

15.  But  the  Lord  said  unto  him.  Go  thy 
way :  for  he  is  a  chosen  vessel  unto  me,  to 
bear  my  name  before  the  Gentiles,  and 
kings,  and  the  children  of  Israel:  16.  For  I 
will  shew  him  how  great  things  he  must  suf- 
fer for  my  naine's  sake. 

Acts  13:2.  As  they  ministered  to  the  Lord, 
and  fasted,  the  Holy  Ghost  said.  Separate 
me  Barnabas  and  Saul  for  the  work  where- 
unto  I  have  called  them.  3.  And  when  they 
had  fasted  and  prayed,  and  laid  their  hands 
on  them,  they  sent  them  away. 

Rom.  1:1.  Paul,  a  servant  of  Jesus  Christ, 
called  to  be  an  apostle,  separated  unto  the 
gospel  of  God.  iCor.  LI;  2  Cor.  1:1;  Gal. 
1:1;   Eph.  1:1;  Col.  1:1;  1  Tim.  1:1;  2  Tim.  1:1. 

All  Who  Are  Called  of  God  :  Rom.  8:30. 
Moreover,  whom  he  did  predestinate,  them 
he  also  called :  and  whom  he  called,  them  he 
also  justified :  and  whom  he  justified,  them 
he  also  glorified. 

1  Cor.  1:2.  Unto  the  church  of  God  which 
is  at  Corinth,  to  them  that  are  sanctified  in 
Christ  Jesus,  called  to  be  saints,  with  all 
that  in  every  place  call  upon  the  name  of 
Jesus  Christ  our  Lord,  both  their's  and  our's: 

9.  God  is  faithful,  by  whom  ye  were  called 
unto  the  fellowship  of  his  Son  Jesus  Christ 
our  TiOrd. 

24.  But  unto  them  which  are  called,  both 
Jews  and  Greeks,  Christ  the  power  of  God, 
and  the  wisdom  of  God. 

1  Thess.  2:11.    As  ye  know  how  we  ex- 


horted and  comforted  and  charged  every 
one  of  you,  as  a  father  doth  his  children,  12. 
That  ye  would  walk  worthy  of  God,  who 
hath  called  you  unto  his  kingdom  and  glory. 

2  Thess.  2:13.  But  we  are  bound  to  give 
thanks  always  to  God  for  you,  brethren  be- 
loved of  the  Lord,  because  God  hath  from 
the  beginning  chosen  you  to  salvation 
through  sanctification  of  the  Spirit  and  be- 
lief of  the  truth :  14.  Whereunto  he  called 
you  by  our  gospel,  to  the  obtaining  of  the 
glory  of  our  Lord  Jesus  Christ. 

2  Tim.  1:9.  Who  hath  saved  us,  and  called 
Its  with  an  holy  calling,  not  according  to  our 
works,  but  according  to  his  own  purpose  and 
grace,  which  was  given  us  in  Christ  Jesus 
before  the  world  began, 

Heb.  3:1.  Whei-efore,  holy  brethren,  par- 
takers of  the  heavenly  calling,  consider  the 
Apostle  and  High  Priest  of  our  profession, 
Christ  Jesus ;  2.  Who  was  faithful  to  him 
that  apiwinted  him,  as  also  Moses  was  fait  h- 
ft/l  in  all  his  house. 

7.  Wherefore  as  the  Holy  Ghost  saith,  To 
day  if  ye  will  hear  his  voice,  8.  Harden  not 
yovir  hearts,  as  in  the  provocation,  in  the 
day  of  temptation  in  the  wilderness : 

1  Pet.  5:10.  But  the  God  of  all  grace,  who 
hath  called  us  vmto  his  eternal  glory  by 
Christ  Jesus,  after  that  ye  have  suffered  a 
while,  make  you  perfect,  stablish,  strength- 
en, settle  you. 

2  Pet.  1:3.  According  as  his  divine  power 
hath  given  unto  us  all  things  that  pertain 
unto  life  and  godliness,  through  the  knowl- 
edge of  him  that  hath  called  us  to  glory  and 
virtue :  10.  Wherefore  the  rather,  brethren, 
give  diligence  to  make  your  calling  and 
election  sure :  for  if  ye  do  these  things,  ye 
shall  never  fall : 

Jude  1.  Jude,  the  servant  of  Jesus  Christ, 
and  brother  of  James,  to  them  that  are  sanc- 
tified by  God  the  Father,  and  preserved  in 
Jesus  Christ,  atid  called : 

Rev.  17:14.  These  shall  make  war  with  the 
Lamb,  and  the  Lamb  shall  overcome  them : 
for  he  is  Lord  of  lords,  and  King  of  kings : 
and  they  that  are  with  him  are  called,  and 
chosen,  and  faithful. 

See  Ministers,  Call  of;  Backsliders; 
Seekers. 

CALNEH,  called  also  Canneh  and 
Calno,  a  city  of  Assyria,  Gen.  10:10;  Isa. 
10:9;  Ezek.  27:23;  Amos  6:2. 

CALVARY,  called  also  Golgotha,  place 
where  Jesus  was  crucified,  Matt.  27:33;  Mark 
15:22;  Luke  23:33;  John  19:17. 

CAMEL,  herds  of,  Gen.  12:16;  24:35;  Gen. 
30:43;  1  Sam.  30:17;  1  Chr.  27:30;  Job.  1:3,17; 
Isa.  60:6. 

Docility  of.  Gen.  24:11.  Uses  of:  For  rid- 
ing, Gen.  24:10,61,64;  31:17;  posts,  Esth.  8:10, 
14;  Jer.  2:23;  drawing  chariots,  Isa.  21:7; 
for  carrying  burdens.  Gen.  24:10;  37:25; 
1  Kin.  10:2;  2  Kin.  8:9;  1  Chr.  12:40;  Isa. 
30:6;  for  cavalry,  1  Sam.  30:17;  for  milk, 
Gen.  32:15.  Forbidden  as  food.  Lev.  11:4., 
Hair  of,  made  into  cloth,  Mdtt.  3:4;  Mark  1:6. 


160 


CAMEL. 


CAPTAIN. 


Ornaments  of,  Jiidg.  8:21,20.  Stjibles  for, 
E'M'k.  2ry.:^. 

CAMOX,  place  where  Jaii'  w;i.s  buried, 
Jiulg.  H »:;"). 

C"A3I1»,  of  the  Israelites  about  the  taber- 
nacle, Nuni.  2;  3. 

See  Itinerary. 

CAMPIIIKE  [Henna,  R.  VX  a  shrub 
bearing  fragrant  flowers,  not  related  to 
CJiniphor,  Song  1:14;  4:13. 

CAN  A.  Marriageat,  John  2:1-11.  Noble- 
man's son  healeu  at,  John  4:40,47.  Na- 
thanael's  home  at,  John  21:2. 

CANAAN.  1.  Son  of  Ham,  Gen.  9:18, 
22.25-27.  Descendants  of.  Gen.  10:0,15;  1 
Chr.  1:8,13. 

2.  Lmid  of,*  Gen.  11:31;  17:8;  23:2.  Called 
The  Sanctuary,  Ex.  15:17;  Palestine,  Ex. 

15:14;  LAND  OFIsr.\EL,  1  Sam.  13:li);  OF  THE 
Hebrews,  Gen.  40:15;  of  the  Jews,  Acts 
10:39;  OF  Promise,  Heb.  11:9;  Holy  Land, 
Zec!h.  2:12;  Lord's  Land,  Hos.  9:3;  Imman- 
Uel's  Land,  ls<i.  8:8;  Beulah,  Isix.  02:4. 

Promised  to  Abraham  and  his  seed,  Gen. 
12:1-7;  13:14-17;  15:18-21;  17:8;  Deut.  12:9,10; 
Psa.  105:11;  renewed  to  Isjiac,  Gen.  20:3. 
Extent  of  :  According  to  the  promise.  Gen. 
15:18:  Ex.  23:31;  Deut.  11:24;  Josh.  1:4;  15:1; 
after  the  conquest  by  Joshua,  Josh,  12:1-8; 
in  Solonion's  time,  i  Kin.  4:21,24;  2  Chr. 
7:8;  9:20.  Prophecy  concerning,  after  the 
restoration  of  Israel,  Ezek.  47:13-20. 

Fertility  of,  Deut.  8:7-9;  11:10-13.  Fruit- 
fulness  of.  Num.  13:27;  14:7,8;  Jer.  2:7;  32:22. 
Products  of:  Fruits,  Deut.  8:8;  Jer.  40:10,12; 
mineral,  Deut.  8:9.     Exports  of,  Ezek.  27:17. 

Famines  in.  Gen.  12:10;  20:1;  47:13;  Ruth 
1:1;  2  Sam.  21:1;    1  Kin.   17.     See  Famine. 

Spies  sent  into,  by  Moses,  Num.  13:17-29. 
Concpiest  of,  by  the  Israelites,  Num.  21:21- 
35;  Deut.  3:3-0;  Josh,  chapters  0-12;  Psa.  44: 
1-3.  Divided  by  lot  among  the  twelve  tribes. 
and  families.  Num.  20:55.50;  33:54;  34:13; 
by  Joshua,  Eleazar  and  a  prince  from  each 
tribe.  Num.  34:10-29;  35:1-8;  Josh,  chapters 
14-19.  Divided  into  twelve  provinces  b}' 
Solomon,  1  Kin.  4:7-19.  Into  two  kingdoms, 
Judah  and  Israel.  1  Kin.  11:29-30;  12:10-21. 
Roman  provinces  of,  Luke  3:1;  John  4:3,4. 

CANAANITES.  Eleven  nations,  de- 
scended from  Canaan,  Gen.  10:15-19;  Deut. 
7:1;  1  Chr.  1:13-10.  Territory  of,  Gen.  10:19; 
12:0:  15:18;  Ex.  23:31;  Num.  13:29;  34:1-12; 
Josh.  1:4;  5:1;  given  to  the  Israelites,  Gen. 
12:0,7;  15:18;  17:8;  Ex.  23:23;  Deut.  7:1-3;  32: 
49;  Psa.  135:11,12. 

Wickedness  of.  Gen.  13:13;  Lev.  18:25,27, 
28;  20:23.  To  be  expelled  from  the  land,  Ex. 
33:2;  34:11.  To  be  destroved.  Ex.  23:23,24; 
Deut.  19:1;  31:3-5.  Not  expelled.  Josh.  17: 
12-18;  Judg.  1:1-33:3:1-3.  Defeat  the  Israel- 
ites, Num.  14:45;  Judg.  4:1-3.  Defeated  bv 
the  Israelites,  Num.  21:1-3;  Josh.  11:1-10; 
Judg.  4:4-24;  by  the  Egyptians,  1  Kin.  9:10. 
Chariots  of,  Jo.sh.  17:18. 


•  *The  history  of  this  region  Is  Involved  in  that  of  the 
l8rdellt<?s.  The  student  i.»  therefore  referred  to  Israel, 
History  of.    See  also  Canaa.nitks. 

1 


If^MW  forbidden  by  Abraham  to  take  a  wifo 
from.  ({en.  28:1.  Judah  marries  a  woman 
of.  GcM.  :\s:>-  I  {'III-.  '2M.  The  exile  Jews 
take  wives  fioni,  Kzra  9:2. 

Projiliccy  concerning.  Gen.  9:25-27. 

CAND.VCE,  (picenof  Ethioj.ia,  Acts  8:27. 

CANDIDATK.  licfu.scs  to  make  prom- 
ises, 2  Chr.  10:3-10.  Electioneering  by,  in- 
stanct!  of,  Absalom,  2  Sam.  15:1  (J. 

CANDLK.  Revised  version  and  com- 
mentators substitute  lamp  for  candle 
throughout  the  Scriptures. 

See  Lamp. 

CANDLESTICK.  OF  THE  TABER- 
NACLE:  Made  after  divine  pattern,  Ex.  25: 
31-40;  37:17-24;  Num.  8:4.  Place  of,  Ex.  20: 
35;  40:24,25;  Heb.  9:2.  Furniture  of,  Ex.  25: 
38;  37:23;  Num.  4:9.10.  Burned  every  night, 
Ex.  27:20,21.  Trimmed  every  morning,  Ex. 
30:7.  Carried  by  Kohathites,  Num.  4:4,15. 
Called  The  Lamp  of  God,  1  Sam.  3:3. 

OF  THE  TEMPLE :  Ten  branchesof,  1  Kin, 
7:49.50.  Of  gold,  1  Chr.  28:15;  2  Chr.  4:20. 
Taken  with  other  spoils  to  Babylon,  Jer. 
52:19. 

Symbolical:  Zech.  4:2,11;  Rev.  1:12,13,20; 
2:5;  11:4. 

CANEo    See  Calamus. 

CANKEK,  FKUIRATIVE:  2  Tim.  2:17. 

CANKEKAVOKM,  sent  as  a  judgment, 
Joel  1:4;  2:25:  Nah.  3:15,10. 

CANNEH.    See  Calneh. 

CANNIBALISM,  Lev,  20:29;  Deut.  28: 
53-57;  2  Kin.  0:28,29;  Jer.  19:9;  Lam.  2:20;  4: 
10;  Ezek.  5:10. 

CAPERNAUM.  A  city  on  the  shore  of 
the  Sea  of  Galilee.  Jesus  chose. as  the  place  of 
his  abode,  Matt.  4:13;  Luke  4:31.  Miracles 
of  Jesus  performed  at.  Matt.  9:1-20;  17:24- 
27;  Mark  1:21-45:  2;  3:1-0;  Luke  7:1-10;  John 
4:40-53;  0:17-25,59. 

His  prophecy  against.  Matt.  11:23;  Luke 
10:15. 

CAPHTOR,  a  country  now  unknown, 
Deut.  2:23. 

CAPHTOR IM,  people  of  Caphtor,  Gen. 
10:14;  iChr.  1:12;  Deut.  2:23;  Jer.  47:4;  Amos 
9:7. 

CAPITAL  PUNISHMENT.  See  Pun- 
ishment. 

CAPITAL  AND  LABOR.  Strife  be- 
tween. Matt.  21:33-41;  Mark  12:1-9;  Luke 
20:9-10. 

See  Employee  ;  Employer  ;  Master;  Rich, 
The;  Servant. 

CAPPADOCIA,  easternmost  province 
of  Asia  Minor.  Acts  2:9;  1  Pet.  1:1. 

CAPTAIN.  Commander-in-chief  of  an 
armv,  Deut.  20:9;  Judg.  4:2;  1  Sam.  14:.5();  1 
Kin.' 2:35;  10:10;  1  Chr.  27:34.  Of  the  tribes. 
Num.  2.  Of  thousands.  Num.  31:48;  1  Sam. 
17:18;  1  Chr.  28:1.  Of  hundreds.  2  Kin.  11:15. 
See  Centurion.  Of  fifties,  2  Kin.  1.9;  Isa. 
3:3.  Of  the  guard.  Gen.  37:30:  2  Kin.  25:8, 
Of  the  ward,  Jer.  37:13. 

Signifying  anv  commander,  as  1  Sam.  9: 
10;  22:2:  2  Kin.  20:5;  leader,  1  Chr.  11:21;  12: 
34;  2  Chr.  17:14-19;  John  18:12, 
51 


CAPTAIN. 


CARE. 


David's  captains,  oi*  chief  heroes,  2  Sam. 
23;  1  Chr.  chaptei-s  11,12.  King  appoints,  1 
Sam.  18:13;  2  Sam.  17:25;  18:1. 

Angel  of  the  Lord,  called.  Josh.  5:14;  2 
Chr.  13:12.     Christ  called,  Heb.  2:10. 

See  Armies. 

CAPTIVE.  Prisoner  of  war,  Gen.  14:12; 
1  Sara.  30:1,2.  Cruelty  to:  Putting  to  death. 
Num.  81:9-20;  Deut.  20:13;  21:10;  Josh.  8:29; 
10:15-40;  11:11;  Judg.  7:25;  8:21;  21:11;  1  Sam. 
15:32,33;  2  Sam.  8:2;  2  Kin.  8:12;  Jer.  39:6; 
twenty  thousand,  by  Amaziah,  2  Chr.  25:11, 
12;  ripping  women  Avith  child,  2  Kin.  8:12; 
15:16;  Amos  1:13;  tortured  under  saws  and 
harrows,  2  Sam.  12:31;  1  Chr.  20:3;  Minded, 
Judg.  16:21;  Jer.  39:7;  maimed,  Judg.  1:6,7; 
ravished.  Lam.  5:11-13;  Zech.  14:2;  enslaved, 
Deut.  20:14;  2  Kin.  5:2;  Psa.  44:12;  Joel  3:6; 
robbed,  Ezek.  23:25,26;  confined  in  pits,  Isa. 
51:14.    Other  indignities  to,  Isa.  20:4. 

Kindness  to,  2  Kin.  25:27-30;  Psa.  106:46. 
Advanced  to  positions  in  state,  Gen.  41:39- 
45;  Esth.  2:8;  Dan.  1. 

CAPTIVITY.  Of  the  Israelites  foretold. 
Lev.  26:33;  Deut.  28:36;  of  thft  ten  tribes,  2 
Kin.  17:6,23,24;  18:9-12. 

Of  Judah  in  Babylon,  proj^necy  of,  Isa.  39: 
6;  Jer.  13:19;  20:4;  25:2-11;  32:28,  etc.;  ful- 
filled, 2  Kin.  24:11-16;  25;  2  Chr.  36;  Jer.  52: 
28-30.  Jews  return  from,Ezra,chapters2;3;  8. 

Israelites  in,  promises  to,  Neh.  1:9. 

As  a  judgment,  Ezra  5:12;  9:7;  Isa.  5:13; 
Jer.  29:17-19;  Lam.  1:3-5;  Ezek.  39:23,24. 

FIGURATIVE :  Isa.  61:1;  Rom.  7:23;  1  Cor. 
9:27;  2  Cor.  10:5;  2  Tim.  2:26;  3:6.  "Captivity 
led  captive,"  Judg.  5:12;  Psa.  68:18;  Eph.  4:8. 

CARBUNCLE.  A  precious  stone,  Isa.  54: 
12;  Ezek.  28:13.  One  of  the  precious  stones 
set  in  breastplate,  Ex.  28:17;  39:10. 

CARCAS,  a  Persian  chamberlain,  Esth. 
1:10. 

CARCHEMISH,aBabylonian  city  on  the 
Euphi-ates,  against  which  the  king  of  Egypt 
made  war,  2  Chr.  35:20;  Isa.  10:9;  Jer.  46:2. 

CARE,  WORLDLY:  Psa.  39:6.  Surely 
every  man  walketh  in  a  vain  shew :  surely 
thev  are  disquieted  in  vain :  he  heapeth  up 
riches,  and  knoweth  not  who  shall  gather 
them. 

Psa.  127:2.  It  is  vain  for  you  to  rise  up 
early,  to  sit  up  late,  to  eat  the  bread  of  sor- 
rows :  for  so  he  giveth  his  beloved  sleep. 

Eccl.  4:8.  There  is  one  alone,  and  there  is 
not  a  second ;  yea,  he  hath  neither  child  nor 
brother:  yet  is  there  no  end  of  all  his  la- 
bour :  neither  is  his  eye  satisfied  with  riches; 
neither  saith  he.  For  whom  do  I  labour,  and 
bereave  my  soul  of  good  ?  This  is  also  van- 
ity, yea,  it  is  a  sore  travail. 

Matt.  6:25.  Therefore  I  say  unto  you,Take 
no  thought  fbe  not  anxious,  R.V.\  for  your 
life,  what  ye  shall  eat,  or  what  ye  shall 
drink ;  nor  yet  for  your  body,  what  ye  shall 
put  on.  Is  not  the  'life  more  than  meat,  and 
the  body  than  raiment?  2().  Behold  the 
fowls  of  the  air:  for  tliey  sow  not,  neither 
do  they  reap,  nor  gather  into  barns;  yet 
your  heavenly  Father  feedeth  them.    Are 

I 


ye  not  much  better  than  they  ?  27.  Which 
of  you  by  taking  thought  [by  being  anxious, 
R.V.\  can  add  one  cubit  unto  his  stature? 
28.  And  why  take  ye  thought  for  raiment  ? 
Consider  the  lilies  of  the  field,  how  they 
grow;  they  toil  not,  neither  do  they  spin. 
(Luke  12:27].  29.  And  yet  I  say  unto  you, 
That  even  Solomon  in  all  his  glory  was  not 
arrayed  like  one  of  these.  30.  Wherefore,  if 
God  so  clothe  the  grass  of  the  field,  which 
to-day  is,  and  to-morx-ow  is  cast  into  the 
oven,  shall  he  not  much  more  clothe  you,  0 
ye  of  little  faith?  31.  Therefore  take  no 
thought  [be  not  therefore  anxious,  R.  V.], 
saying.  What  shall  we  eat?  or.  What  shall 
we  drijik?  or.  Wherewithal  shall  we  be 
clothed  ?  32.  (For  after  all  these  things  do 
the  Gentiles  seek:)  for  your  heavenly  Fa- 
ther knoweth  that  ye  have  need  of  all  these 
things.  33.  But  seek  ye  first  the  kingdom  of 
God,  and  his  righteousness;  and  all  these 
things  shall  be  added  unto  you.  34.  Take 
therefore  no  thought  [be  not  therefore  anx- 
ious, R.  y.]  for  the  morrow :  for  the  moiTow 
shall  take  thought  for  the  things  of  itself. 
Sufficient  unto  the  day  is  the  evil  thereof. 

Matt.  13:22.  He  also  that  received  seed 
among  the  thorns  is  he  that  heareth  the 
word;  and  the  care  of  this  world,  and  the 
deceitfulness  of  riches,  choke  the  word,  and 
he  becometh  unfruitful'  Mark  4:19;  Luke 
8:14. 

Luke  14:18.  And  they  all  with  one  con 
sent  began  to  make  excuse.  The  fii'st  said 
unto  him,  I  have  bought  a  piece  of  ground 
and  I  must  needs  go  and  see  it :  I  pray  thee? 
have  rae  excused.  19.  And  another  said,  1" 
have  bought  five  yoke  of  oxen,  and  I  go  to 
pi'ove  them :  I  pray  thee  have  me  excused. 
20.  And  another  said,  I  have  married  a  wife, 
and  therefore  I  cannot  come. 

Luke  21:34.  Take  heed  to  yourselves,  lest 
at  any  time  your  hearts  be  overchai'ged 
with  surfeiting,  and  drunkenness,  and  carea 
of  this  life,  and  so  that  day  come  upon  you 
unawares. 

1  Cor.  7:32.  But  I  would  have  you  without 
carefulness.  He  that  is  unmarried  careth 
for  the  things  that  belong  to  the  Lord,  how 
he  may  please  the  Lord :  33.  But  he  that  i!:^ 
married  careth  for  the  things  that  are  of 
the  world,  how  he  may  please  his  wife. 

Phil.  4:6.  Be  careful  for  nothing;  but  in 
every  thing  by  prayer  and  supplication  with 
thanksgiving  let  your  requests  be  made 
known  unto  God. 

2  Tim.  2:4.  No  man  that  warreth  entan- 
gleth  himself  with  the  affairs  of  this  life; 
that  he  may  please  him  who  hath  chosen 
him  to  be  a  soldier. 

See  Carnal  MiNDEDNEss;  Riches;  World- 

LINESS. 

REMEDY  FOR:  Psa.  37:5.  Commit  thy 
way  unto  the  Lord  ;  trust  also  in  him ;  and 
he  shall  bring  it  to  pass. 

Psa.  55:22.  Cast  thy  burden  upon  the  Lord, 
and  he  shall  sustain  thee :  he  shall  never  suf- 
fer the  righteous  to  be  moved. 

52 


CARE. 


CATERPILLAR. 


Prov.  1G:3.  Commit  thy  works  imto  the 
Lord,  and  thy  tlioughts  shall  he  estihhshed. 

Jer.  17:7.  Blessed  is  the  man  that  trusteth 
in  the  Lord,  and  whose  hope  the  Lord  is. 
8.  For  ho  shall  be  ius  a  tree  planted  by  the 
waters,  and  t/i((t  sjireadeth  t)ut  her  roots  by 
the  river,  and  shall  not  see  when  heat  Com- 
eth, bnt  her  leaf  shall  be  green;  and  shall 
not  be  earefid  in  the  year  of  drought,  neither 
shall  eeaae  from  yielding  fruit. 

Matt.  G:2G.  Behold  the  fowls  of  the  air: 
for  they  sow  not,  neither  do  they  reap,  nor 
gather  into  barns ;  yet  your  heavenly  Father 
feetlcth  them.  Are  ye  not  much  better  than 
they  ?  27.  Which  of  you  by  taking  thought 
can  add  one  cubit  imto  his  sUitin-e  {  28.  And 
Avhy  take  ye  thought  for  raiment?  Con- 
sider the  lilies  of  the  field,  how  they  grow ; 
they  toil  Jiot,  neither  do  they  spin:  29.  And 
yet  1  Siiy  luito  you.  That  even  Solomon  in 
all  his  glory  was  not  ai'rayed  like  one  of 
tht^se.  30.  Wherefore,  if  God  so  clothe  the 
gr;)ss  of  the  field,  ■which  to  day  is,  and  tt> 
mori'ow  is  cast  into  the  oven,  i^/i(dl  lie  not 
much  more  clotJie  you,  0  ye  of  little  faith  ? 
31.  Therefore  take  no  thought,  Siiying, 
What  shall  we  eat  ?  or,  W^hat  shall  we  drink  ? 
or,  Wherewithal  shall  we  be  clothed?  32. 
(For  after  all  these  things  do  the  Gentiles 
seek:)  for  your  heavenly  Father  knoAveth 
that  ye  have  need  of  all  these  things.  33. 
But  seek  ye  fii-st  the  kingdom  of  God,  and 
his  righteousness ;  and  all  these  things  shall 
be  added  unto  you.  34.  Take  therefore  no 
thought  for  the  morrow:  for  the  morrow 
Bhall  take  thought  for  the  things  of  itself. 
Sufficient  unto  the  day  is  the  evil  thereof. 
Luke  12:22-32. 

Phil.  416.  Be  careful  for  nothing;  but  in 
every  thing  by  prayer  and  supi)lication 
with  thanksgiving  let  your  requests  be  made 
known  unto  God.  7.  And  the  peace  of  God, 
which  passeth  all  understanding,  shall  keep 
your  hearts  and  minds  through  Christ  Jesus. 

Heb.  13:5.  Let  your  conversation  he  with- 
out covetousness ;  and  he  content  with  such 
things  as  ye  have :  for  he  hath  said,  I  will 
never  leave  thee,  nor  forsiike  thee. 

1  Pet.  5:6.  Himible  yourselves  therefore 
Under  the  mighty  hand  of  God,  that  he  may 
exalt  you  in  due  time :  7.  Casting  all  your 
care  upon  him ;  for  he  careth  for  you. 

INSTANCES  OF  :  Martha,  Luke  10:40,41. 
'  Certain  i)ersons  who  desired  to  follow  Jesus, 
Matt.  8:10-22;  Luke  9:57-62. 

See  Rich,  The. 

CAKEAH.    See  Kareah. 

('AK>1KL.  1.  A  fertile  and  picturesque 
nioimtain  in  Palestine,  Song  7:5;  Isa.  33:9; 
35:2;  Jer.  46:18;  50:19;  Amos.  1:2.  Forests  of, 
2  Xin.  19:23.  Caves  of,  Amos  9:3;  Mic.  7:14. 
A.n  idolatrous  high  place  upon ;  Elijah  builds 
\i\  altar  upon,  and  confounds  the  worshipers 
of  Baal,  putting  to  death  foiu'  hmidred  and 
fifty  of  its  prophets,  1  Kin.  18:17-46.  Elisha's 
abode  in,  2  Kin.  2:25;  4:25. 

2.  A  city  of  Judah,  Josh.  15:55.  Saul 
erects  a  memorial  at,  1  Sam.  15:13.    Nabal's 


jjossessions  at,  1  Siim.  25:2.  King  Uzziah, 
wlio  delighted  in  agriculture,  hiid  vineyards 
at,  2  Chr.  26:10. 

CAK31I.  1.  Son  of  Reuben,  Gen.  46:9;  Ex. 
6:14. 

2.  Son  of  Hezron,  1  Chr.  4:1.  Called 
Chelubai,  1  Chr.  2:9,  and  Caleb,  v.  18. 

3.  Fatherof  Achan,  J.)sli.7:l,lS;  1  Chr.  2:7. 
CARNAL  MIM>I:I>M:SS.  K(.m.  86. 

For  to  be  carnally  minded  is  death  ;  but  to  be 
spiritually  minded  U  life  and  ])eace.  7.  Be- 
cause the  carnal  mind  /.s  enmity  against 
God :  for  it  is  not  subject  to  the  law  of 
God,  neither  indeed  can  be.  8.  So  then  they 
that  are  in  the  flesh  cannot  please  God. 

Gal.  6:8.  For  he  that  soweth  to  his  flesh 
shall  of  the  flesh  reap  corruption ;  but  he  that 
soweth  to  the  Spirit  shall  of  the  Spirit  reap 
life  everlasting. 

Jas.  4:4.  Ye  adulterers  and  adulteresses, 
know  ye  not  that  the  friendship  of  the 
Avorld  is  enmity  with  God  ?  whosoever  there- 
fore will  be  a  fiiend  of  the  world  is  the  en- 
emy of  God. 

See  Care,  Worldly  ;  Riches  ;  Sin,  Fruits 

OF;  WORLDLINESS. 

CARPENTRY.  Building  the  ark.  Gen. 
6:14-16.  Tabernacle,  and  furniture  of,  Ex. 
31:2-9.  See  Tabernacle.  David's  palace, 
2  Sam.  5:11.  Temple,  2  Kin.  12:11;  22:6. 
See  Temple.  Making  idols,  Isa.  41:7;  44:13. 
Carpenters,  Jer.  24:1;  Zech.  1:20;  Joseph, 
Matt.  13:55;  Jesus,  Mark  6:3. 

See  Carving;  Master  Workman. 

CARPET,  Prov.  31:22.     [R.  V.] 

CARPUS,  a  Christian  at  Troas,  2  Tim. 
4:13. 

CARSHENA,  a  Persian  prince,  Esth. 
1:14. 

CART,  1  Sam.  6:7-14;  2  Sam.  6:3;  Isa. 
28:27,28. 

See  Wagon. 

CARVING.  Woodwork  of  the  temple 
was  decorated  with  carvings  of  flowere,  cher- 
ubim, and  palm  trees,  1  Kin.  6:18,29,32,35; 
Psa.  74:6.  Beds  decorated  with,  Prov.  7:16. 
Idols  manufactured  by,  Deut.  7:5;  Isa.  44: 
9-17;  45:20;  Hab.  2:18,19.  Persons  skilled 
in  :  Bezaleel,  Ex.  31:5;  Hiram,  1  Kin.  7:13-51; 
2  Chr.  2:13,14. 

CASIPHIA,  a  place  in  the  Persian  em- 
pire, Ezra  8:17. 

CASLUHIM,  a  people  whose  progenitor 
was  a  son  of  Mizraim,  Gen.  10:14;  1  Chr. 
1:12. 

CASSIA.  An  aromatic  plant,  probably 
cinnamon,  Psa.  45:8;  Ezek.  27:19.  An  in- 
gredient of  the  sacred  oil,  Ex.  30:24. 

CASTING.    See  Molding. 

CASTLE.  A  tower,  Gen.  25:16;  Num. 
31:10;  1  Chr.  11:5,7;  2  Chr.  17:12;  27:4;  Acts 
21:34,37;  23:10,16,32.  Bars  of.  Prov.  18:19. 
For  the  doctrine,  "  The  house  is  my  castle," 
see  Deut.  24:10,11. 

See  Fort:  Tower. 

CASTOR  AN1>  POLLUX,  name  of  a 
ship.  Acts  28:11. 

CATERPILLAR.   Sent  as  a  judgment. 


I 


153 


CATERPILLAR. 


CATHOLICITY. 


1  Kin.  8:37;  Psa.  78:46;  Psa.  105:34;  Jer.  51:27. 
Joel  1:4;  2:25. 
CATHOLICITY.  Liberality  of  religious 

sentiment. 

INCULCATED:  Mark  9:38.  And  John 
answered  him,  saying,  Master,  we  saw  one 
casting  out  devils  in  thy  name,  and  he  fol- 
loweth  not  us :  and  we  forbad  him,  because 
he  followeth  not  us.  39.  But  Jesus  said. 
Forbid  him  not :  for  there  is  no  man  which 
shall  do  a  miracle  in  my  name,  that  can 
lightly  speak  evil  of  me.  40.  For  he  that 
is  not  against  us  is  on  oiu'  part.  41.  For 
whosoever  shall  give  you  a  cup  of  water  to 
drink  in  my  name,  because  ye  belong  to 
Christ,  verily  I  say  unto  you,  he  shall  not 
lose  his  reward.     Luke  9:49,50. 

Acts  10:1.  There  was  a  certain  man  in 
Caesarea  called  Cornelius,  a  centurion  of  the 
band  called  the  Italian  bcuid,  3.  A  devout 
-inan,  and  one  that  feared  God  with  all  his 
house,  which  gave  much  alms  to  the  people, 
and  pi-ayed  to  God  alway.  3.  He  saw  in  a 
vision  evidently  about  the  ninth  hour  of 
the  day  an  angel  of  God  coming  in  to  him, 
and  saying  unto  him,  Cornelius.  4.  And 
when  he  looked  on  him,  he  was  afraid,  and 
said,  What  is  it,  Lord  ?  And  he  said  vmto 
him.  Thy  prayers  and  thine  alms  are  come 
up  for  a  memorial  before  God.  5.  And  now 
send  men  to  Jo])pa,  and  call  for  one  Simon, 
whose  surname  is  Peter :  6.  He  lodgeth  with 
one  Simon  a  tanner,  whose  house  is  by  the 
sea  side:  he  shall  tell  thee  what  thou 
oughtest  to  do.  7.  And  when  the  angel 
which  spake  unto  Cornelius  was  departed, 
he  called  two  of  his  household  servants,  and  a 
devout  soldier  of  them  that  waited  on  him 
continually ;  8.  And  when  he  had  declared 
all  these  things  unto  them,  he  sent  them  to 
Joppa.  9.  On  the  morrow,  as  they  went  on 
their  journey,  and  drew  nigh  unto  the  city, 
Peter  went  up  upon  the  housetop  to  pray 
about  the  sixth  hour:  10.  And  he  became 
very  hungry,  and  would  have  eaten :  but 
while  they  made  ready,  he  fell  into  a  trance, 
11.  And  saw  heaven  opened,  and  a  certain 
vessel  descending  imto  him,  as  it  had  been  a 
great  sheet  knit  at  the  four  corners,  and  let 
down  to  the  earth :  12.  Wherein  were  all 
manner  of  fourfooted  beasts  of  the  earth, 
and  wild  beasts,  and  creeping  things,  and 
fowls  of  the  air.  13.  And  there  came  a  voice 
to  him.  Rise,  Peter ;  kill,  and  eat.  14.  But 
Peter  said,  Not  so.  Lord ;  for  I  have  never 
eaten  any  thing  that  is  common  or  unclean. 
15.  And  the  voice  spake  unto  him  again  the 
second  time.  What  God  hath  cleansed,  that 
call  not  thou  common.  16.  This  was  done 
thrice  :  and  the  vessel  was  received  up  again 
into  heaven.  17.  Now  while  Peter  doubted 
in  himself  what  this  vision  which  he  had 
seen  should  mean,  behold,  the  men  which 
were  sent  from  Cornelius  hnd  made  inquiry 
for  Simon's  li()us(>,  and  stood  before  the^  gate, 
18.  And  called,  and  asked  whether  Simon, 
which  was  sui-nained  Peter,  were  lodged 
there.  19.  While  Peter  thought  on  the  vision. 


the  Spirit  said  unto  him.  Behold,  three  men 
seek  thee.  20.  Arise  therefore,  and  get  thee 
down,  and  go  with  them,  doubting  nothing : 
for  I  have  sent  them.  21.  Then  Peter  went 
down  to  the  men  which  were  sent  unto  him 
from  Cornelius ;  and  said.  Behold,  I  am  he 
whom  ye  seek :  what  is  the  cause  wherefore 
ye  are  come  ?  22.  And  they  said,  Cornelius 
the  centurion,  a  just  man,  and  one  that 
feareth  God,  and  of  good  report  among  all 
the  nation  of  the  Jews,  was  warned  from 
God  by  an  holy  angel  to  send  for  thee  into  his 
house,  and  to  hear  words  of  thee.  23.  Then 
called  he  them  m,  and  lodged  them.  And 
on  the  morrow  Peter  went  away  with  them, 
and  certain  brethren  from  Joppa  accom- 
panied him.  24.  And  the  morrow  after  they 
entered  into  Ceesarea.  And  Cornelius  waited 
for  them,  and  had  called  together  his  kins- 
men and  near  friends.  25.  And  as  Peter  was 
coming  in,  Cornelius  met  him,  and  fell  down 
at  his  feet,  and  worshipped  him.  26.  But 
Peter  took  him  up,  saying.  Stand  up ;  I  my- 
self also  am  a  man.  27.  And  as  he  talked 
with  him,  he  went  in,  and  found  many  that 
were  come  together.  28.  And  he  said  unto 
them,  Ye  know  how  that  it  is  an  unlawful 
thing  for  a  man  that  is  a  Jew  to  keep  com- 
pany, or  come  unto  one  of  another  nation ; 
but  God  hath  shewed  me  that  I  should  not 
call  any  man  common  or  unclean.  29.  There- 
fore came  I  tmto  you  without  gainsaying, 
as  soon  as  I  was  sent  for :  I  ask  therefore  for 
what  intent  ye  have  sent  for  me  ?  30.  And 
Cornelius  said.  Four  days  ago  I  was  fasting 
vmtil  this  hour ;  and  at  the  ninth  hour  I 
prayed  in  my  house,  and,  behold,  a  man 
stood  before  me  in  bright  clothing,  31.  And 
said,  Cornelius,  thy  prayer  is  heard,  and 
thine  alms  are  had  in  remembrance  in  the 
sight  of  God.  32.  Send  therefore  to  Joppa, 
and  call  hither  Simon,  whose  surname  is 
Peter ;  he  is  lodged  in  the  house  of  07ie  Simon 
a  tanner  by  the  sea  side :  who,  when  he 
cometh,  shall  speak  unto  thee.  33.  Imme- 
diately thei'efore  I  sent  to  thee ;  and  thou 
hast  well  done  that  thovi  art  come.  Now 
therefore  are  we  all  here  present  before 
God,  to  hear  all  things  that  are  commanded 
thee  of  God.  34.  Then  Peter  opened  his 
mouth,  and  said.  Of  a  truth  I  perceive  that 
God  is  no  respecter  of  persons.  85.  But  in 
every  nation  he  that  feareth  him,  and  work- 
eth  righteousness,  is  accepted  with  him.  36. 
The  word  which  God  sent  unto  the  children 
of  Israel,  preaching  peace  by  Jesus  Christ : 
(he  is  Lord  of  all :)  37.  That  word,  /  say,  ye 
know,  which  was  published  throughout  all 
Juda?a,  and  began  fi'om  Galilee,  after  the 
baptism  which  John  preached :  38.  How  God 
anointed  Jesus  of  Nazareth  with  the  Hol> 
Ghost  and  with  power:  who  went  about 
doing  good,  and  healing  all  that  were  op- 
pressed of  the  devil ;  for  God  was  with  him. 
^.V^.  And  we  are  witnesses  of  all  things  which 
he  did  both  in  the  land  of  the  Jews,  and  in 
Jerusalem ;  whom  they  slew  and  hnnged  on 
a  tree :  40.  Him  God  raised  up  the  third  day. 


154 


CATIIOLICITY.-InculcaTED. 


and  shewed  him  ojienly  ;  41.  Not  to  all  the 
pc<;|)U',  but  unto  witnesses  chosen  hefoi'e  ol' 
Go*!,  cri  II  to  us,  who  did  I'at  and  drink  with 
him  after  he  rose  from  the  dead.  42.  And  he 
conunanded  us  to  preach  unto  the  people, 
and  to  testify  that  it  is  lie  which  wjus  or- 
dained of  God  to  he  the  Judge  of  (luick  and 
dead.  43.  To  him  j:;ive  all  the  ju-ophets  wit- 
ness, that  through  his  name  whosoever  be- 
lieveth  in  him  shall  receive  remission  of 
sins.  44.  While  Peter  yet  s]iake  tiiese  words, 
the  Holy  Ghost  fell  on  all  them  Avhich  heard 
the  word.  45.  And  they  of  the  circumcision 
which  believed  were  astonished,  as  many  as 
c^ime  with  Peter,  because  that  on  the  Gen- 
tiles also  "was  pom-ed  out  the  gift  of  the  Holy 
Ghost.  46.  For  they  heard  them  speak  with 
tongues,  and  magnify  God.  Then  answered 
Peter,  47.  Can  any  man  forbid  water,  that 
these  should  not  be  baptized,  which  have  re- 
ceived the  Holy  Ghost  as  well  as  we  ?  48. 
And  he  commanded  them  to  be  baptized  in 
the  name  of  the  Lord.  Then  prayed  they 
him  to  tarry  certain  days. 

Acts  11:17.  Forasmuch  then  as  God  gave 
them  the  like  gift  as  he  did  luito  us,  who  be- 
lieved on  the  Lord  Jesus  Christ,  what  was 
I,  that  I  could  withstand  God  ?  18.  When 
they  heard  these  things,  they  held  their 
peace,  and  glorified  God,  saying.  Then  hath 
God  also  to  the  Gentiles  granted  repentance 
unto  life. 

Acts  15:1.  And  certain  men  which  came 
down  from  Judaea  taught  the  brethren,  cnid 
said,  Except  ye  be  circumcised  after  the 
manner  of  Moses,  ye  cannot  be  saved.  2. 
When  therefore  Paul  and  Barnabas  had  no 
small  dissension  and  disputation  with  them, 
they  detennined  that  Paul  and  Barnabas, 
and  certain  other  of  them,  should  go  up  to 
Jerusalem  unto  the  apostles  and  elders  about 
this  question.  3.  And  being  brought  on  their 
way  by  the  church,  they  passed  through 
Phenice  and  Samaria,  declaring  the  conver- 
sion of  the  Gentiles :  and  they  caused  great 
joy  unto  all  the  brethren.  4.  And  when 
they  were  come  to  Jerusalem,  they  were  re- 
ceived of  the  church,  and  of  the  apostles 
and  elders,  and  they  declared  all  things  that 
God  had  done  with  them.  5.  But  there  rose 
up  certain  of  the  sect  of  the  Pharisees  which 
believed,  saying.  That  it  was  needful  to  cir- 
cumcise them,  and  to  command  thon  to 
keep  the  laAv  of  Moses. 

6.  And  the  apostles  and  elders  came  to- 
gether for  to  consider  of  this  matter.  7.  And 
when  there  had  been  much  disputing,  Peter 
rose  up,  and  said  unto  them.  Men  r/;/(^ breth- 
ren, ye  know  how  that  a  good  while  ago 
God  made  choice  among  us,  that  the  Gen- 
tiles by  my  mouth  should  hear  the  word  of 
the  gospel,  and  believe.  8.  And  God,  which 
knoweth  the  hearts,  bare  them  witness,  giv- 
ing them  the  Holy  Ghost,  even  as  /le  did 
unto  us ;  9.  And  put  no  difference  between 
us  and  them,  })urifying  their  hearts  by  faith. 
10.  Now  therefore  why  tempt  ye  God,  to  ])ut 
a  yoke  upon  the  neck  of  the  disciples,  which 


neither  our  fathers  nor  we  were  able  to  bear? 
1 1.  P>ut  we  beheve  that  through  tlicgniceof 
the  Lord  Jesus  Christ  we  shall  be  saved, 
even  as  they. 

12.  Then  all  the  multitude  kept  silence, 
and  gave  audience  to  Barnabas  and  Paul, 
declaring  what  miracles  and  wonders  God 
had  wrought  among  the  Gentiles  by  them. 
13.  And  after  they  had  held  their  ]»eace, 
James  answered,  saying.  Men  ^r//(n)icthren. 
hearken  unto  me :  14.  Simeon  hath  declared 
how  God  at  the  first  did  visit  the  Gentiles,  to 
take  out  of  them  a  peoi)le  for  his  name.  15. 
And  to  this  agree  the  words  of  thei)roplu'ts; 
as  it  is  written,  16.  After  this  I  will  return, 
and  will  build  again  the  tabernacle  of  David, 
which  is  fallen  down ;  and  I  will  build  again 
the  ruins  thereof,  and  I  will  set  it  up:  17. 
That  the  residue  of  men  might  seek  aftei-  the 
Lord,  and  all  the  Gentiles,  uijon  whom  my 
name  is  called,  saith  the  Lorcl,  who  doeth  all 
these  things.  18.  Known  unto  God  are  all 
his  woi'ks  from  the  beginning  of  the  world. 
19.  Wherefore  my  sentence  is,  that  we 
trouble  not  them,  which  from  among  the 
Gentiles  are  turned  to  God :  20.  But  that  we 
write  vmto  them,  that  they  abstain  from 
pollutions  of  idols,  and/ro^i  fornication,  and 
from  things  strangled,  and  from  blood.  21 . 
For  Moses  of  old  time  hath  in  every  city 
them  that  pi-each  him,  being  read  in  the 
synagogiies  every  sabbath  day.  22.  Then 
pleased  it  the  apostles  and  elders,  with  the 
whole  church,  to  send  chosen  men  of  theii- 
own  company  to  Antioch  with  Paid  and 
Barnabas ;  namely,  Judas  suniamed  Barsji- 
bas,  and  Silas,  chi«?f  men  among  the  breth- 
ren: 23.  And  they  wrote  letters  by  thenx 
after  this  manner ;  The  apostles  and  elders 
and  brethren  se?id  greeting  unto  the  breth- 
ren which  are  of  the  Gentiles  in  Antioch 
ar.d  Syria  and  Cilicia :  24.  Forasmuch  as  we 
have  heai'd,  that  certain  which  went  out 
from  us  have  troubled  you  with  words,  sub- 
verting your  soids,  saying,  Ye  must  be 
circumcised,  and  keep  the  law;  to  whom 
we  gave  no  such  commandment:  25.  It 
seemed  good  unto  us,  being  assembled  with 
one  accord,  to  send  chosen  men  unto  you 
with  our  beloved  Barnabas  and  Paul,  26. 
Men  that  have  hazarded  their  lives  for 
the  name  of  our  Lord  Jesus  Christ.  27.  We 
have  sent  therefore  Judas  and  Silas,  who 
shall  also  tell  you  the  same  things  by  mouth. 
28.  For  it  seemed  good  to  the  Holy  Ghost, 
and  to  us,  to  lay  upon  you  no  greater  burden 
than  these  necessary  things  ;  29.  That  ye  ab- 
stain from  meats  offered  to  idols,  and  from 
blood,  and  from  things  strangled,  and  from 
fornication:  from  which  if  ye  keep  your- 
selves, ye  shall  do  well.  Fare  ye  well.  30.  So 
when  they  were  dismis.sed.  they  came  to  An- 
tioch: and  when  they  had  gathered  the  mul- 
titude together,  they  delivered  the  epistle : 
3 1 .  Wh  ic/i  when  they  had  read,  they  rejoiced 
for  the  con.solation. 

Kom.  1:1.  Paul,  a  servant  of  Jesus  Christ, 
called  /(>  fie  an  apostle,  separated  unto  the 


155 


CATHOLICIl^. 


gospel  of  God,  2,  (Which  he  had  promised 
afore  by  his  prophets  in  the  holy  scriptures, ) 
3.  Concerning  his  Son  Jesus  Christ  our  Lord, 
which  was  made  of  the  seed  of  David  ac- 
cording to  the  flesh ;  4.  And  declared  to  be 
the  Son  of  God  with  power,  according  to  the 
Spirit  of  holiness,  by  the  resuri'ection  from 
the  dead :  5.  By  whom  we  have  received 
grace  and  apostlesliip,  for  obedience  to  the 
faith  among  all  nations,  for  his  name :  6, 
Among  whom  are  ye  also  the  called  of  Jesus 
Christ :  7.  To  all  that  be  in  Rome,  beloved  of 
God,  called  to  be  saints :  Grace  to  you  and 
peace  from  God  our  Father,  and  the  Lord 
Jesus  Christ. 

14.  I  am  debtor  both  to  the  Greeks,  and  to 
the  Barbarians ;  both  to  the  wise,  and  to  the 
unwise.  15.  So,  as  much  as  in  me  is,  I  am 
ready  to  preach  the  gospel  to  you  that  are  at 
Rome  also.  16.  For  I  am  not  ashamed  of  the 
gospel  of  Christ :  for  it  is  the  power  of  God 
unto  salvation  to  every  one  that  believeth ; 
to  the  Jew  first,  and  also  to  the  Greek. 

Rom.  3:20.  Therefore  by  the  deeds  of  the 
law  there  shall  no  flesh  be  justified  in  his 
sight :  for  by  the  law  is  the  knowledge  of  sin. 
21.  But  now  the  righteousness  of  God  with- 
out the  law  is  manifested,  being  witnessed 
by  the  law  and  the  prophets;  22.  Even  the 
i-ighteousness  of  God  which  is  by  faith  of 
Jesus  Christ  unto  all  and  upon  all  them  that 
believe:  for  there  is  no  difference :  23.  For 
all  have  sinned,  and  come  short  of  the  glory 
of  God;  24.  Being  justified  freely  by;  his 
grace  through  the  redemption  that  is  in 
Christ  Jesus :  25.  Whom  God  hath  set  forth 
to  be  a  propitiation  through  faith  in  his 
blood,  to  declare  his  righteousness  for  the 
remission  of  sins  that  are  past,  through  the 
forbearance  of  God ;  2Q.  To  declare,  I  say,  at 
this  time  his  righteousness :  that  he  might 
be  just,  and  the  justifier  of  him  which  be- 
lieveth in  Jesus.  27.  Where  is  boasting 
then?  It  is  excluded.  By  what  law?  of 
works  ?  Nay :  but  by  the  law  of  faith.  28. 
Therefore  we  conclude  that  a  man  is  justi- 
fied by  faith  without  the  deeds  of  the  law. 
29.  Is  he  the  God  of  the  Jews  only  ?  is  he 
not  also  of  the  Gentiles  ?  Yes,  of  the  Gen- 
tiles also :  30.  Seeing  it  is  one  God,  which 
shall  justify  the  circumcision  by  faith,  and 
uncircumcision  through  faith.  31.  Do  we 
then  make  void  the  law  through  faith  ?  God 
forbid :  yea,  we  establish  the  law. 

Rom.  4:1.  What  shall  we  say  then  that 
Abraham  our  father,  as  pertaining  to  the 
flesh,  hath  found  ?  2.  For  if  Abraham  were 
justified  by  woi'ks,  he  hath  xohereof  to 
glory;  but  not  before  God.  3.  For  what 
saith  the  scripture?  Abraham  believed 
God,  and  it  was  comited  unto  him  for  right- 
eousness, 4.  Now  to  him  that  worketh  is 
the  reward  not  reckoned  of  grace,  but  of 
debt.  5.  But  to  him  that  worketh  not,  but 
believeth  on  him  that  justifieth  the  ungodly, 
his  faith  is  counted  for  righteousness.  6. 
Even  as  David  also  describeth  the  blessed- 
ness of  the  man,  imto  whom  God  imputeth 


righteousness  without  works,  7.  Saying, 
Blessed  are  they  whose  iniquities  are  for- 
given, and  whose  sins  are  covered.  8. 
Blessed  is  the  man  to  whom  the  Lord  will 
not  impute  sin.  9.  Cometh  this  blessedness 
then  upon  the  circumcision  only,  or  upon 
the  uncircumcision  also?  for  we  say  that 
faith  was  reckoned  to  Abraham  for  right- 
eousness. 10.  How  was  it  then  reckoned  ? 
when  he  was  in  circumcision,  or  in  uncir- 
cumcision ?  Not  in  circumcision,  but  in  un- 
circumcision. 11.  And  he  received  the  sign 
of  circumcision,  a  seal  of  the  righteousness 
of  the  faith  whicii  he  had  yet  being  vmcir- 
cumcised ;  that  he  might  be  the  father  of 
all  them  that  believe,  though  they  be  not 
circumcised;  that  righteousness  might  be 
imputed  mito  them  also :  12.  And  the  father 
of  circumcision  to  them  who  are  not  of  the 
circumcision  only,  but  who  also  walk  in  the 
steps  of  that  faith  of  our  father  Abraham, 
which  he  had  being  yet  uncircumcised.  13. 
For  the  promise,  that  he  should  be  the  lieir 
of  the  world,  vkis  not  to  Abraham,  or  to  his 
seed,  through  the  law,  but  through  the 
righteousness  of  faith.  14.  For  if  they 
which  are  of  the  law  he  heirs,  faith  is  made 
void,  and  the  promise  made  of  none  effect: 

15.  Because  the  law  worketh  wrath:  for 
whei-e  no  law  is,  there  is  no  transgression. 

16.  Therefore  it  is  of  faith  that  it  might  be 
by  grace ;  to  the  end  the  promise  might  be 
sure  to  all  the  seed;  not  to  that  only  which 
is  of  the  law,  but  to  that  also  which  is  of 
the  faith  of  Abraham ;  who  is  the  father  of 
us  all,  17.  (As  it  is  written,  I  have  made 
thee  a  father  of  many  nations,)  before  him 
whom  he  believed,  even  God,  who  quickon- 
eth  the  dead,  and  calleth  those  things  which 
be  not  as  though  tliey  were:  18.  Who 
against  hope  believed  in  hope,  that  he  might 
become  the  father  of  many  nations,  accord- 
ing to  that  which  was  spoken.  So  shall  thy 
seed  be.'  19.  And  being  not  weak  in  faith, 
he  considered  not  his  own  body  now  dead, 
when  lie  was  about  an  hundred  years  old, 
neither  yet  the  deadness  of  Sarah's  womb : 
20.  He  staggered  not  at  the  promise  of  God 
through  unbelief ;  but  was  strong  in  faith, 
giving  glory  to  God;  21.  And  being  fully 
persuaded  that,  what  he  had  iDromised,  he 
was  able  also  to  perform.  22.  And  there- 
fore it  was  imputed  to  him  for  righteous- 
ness. 23.  Now  it  was  not  written  for  his 
sake  alone,  that  it  was  imputed  to  him ;  24. 
But  for  us  also,  to  whom  it  shall  be  imputed, 
if  we  believe  on  him  that  raised  up  Jesus 
our  Lord  from  the  dead ;  25.  Who  was  de- 
livered for  our  offences,  and  was  raised 
again  for  our  justification. 

Rom.  5-1.  Therefore  being  justified  by 
faith,  1  we  have  peace  with  God  through  our 
Lord  Jesus  Christ :  2.  By  whom  also  we 
have  access  by  faith  into  this  grace  wherein 
we  stand,  and  rejoice  in  hope  of  the  glory 
of  God.  [in.  V.  let  us] 

Gal,  3:27.  For  as  many  of  you  as  have 
been   baptized   into   Christ   have   put  on 


156 


CATIIOLK^ITY. 


CELIBACY. 


Christ.  28.  There  is  neither  Jew  nor  Greek, 
there  is  neither  bond  nor  free,  there  is 
neither  male  nor  female:  for  ye  are  all  one 
in  Christ  Jesus. 

Eph.  2:14.  For  ho  is  our  peace,  who  liath 
made  both  one,  and  hath  broken  down  the 
middle  wall  of  partition  between  vs;    15. 


Havincr  abolii 


oi   p; 
shed 


in  his  ilesh  the  enmity, 


even  the  law  of  commandments  cotitahied 
in  ordinances;  for  to  make  in  himself  of 
twain  one  new  man,  i<o  making  peace;  10. 
And  that  he  might  reconcile  both  unto  God 
in  one  body  by  the  cross,  having  slain  the 
enmity  thereby :  17.  And  came  and  preached 
peace  to  you  Avhich  were  afar  oft",  and  to 
them  that  were  nigh. 

Col.  3:11.  Where  there  is  neither  Greek 
nor  Jew,  circumcision  nor  uncircumcision. 
Barbarian,  Scythian,  bond  nor  free:  but 
Cln-ist  is  all,  and  in  all.  12.  Put  on  there- 
fore, as  the  elect  of  God,  holy  and  beloved, 
bowels  of  mercies,  kindness,  humbleness  of 
mind,  meekness,  longsuffering;  13.  For- 
bearing one  another,  and  forgiving  one  an- 
other, if  any  man  have  a  quarrel  against 
any :  even  as  Christ  forgave  j^ou,  so  also  do 
yo..  14.  And  above  all  these  things  put  on 
charity,  which  is  the  bond  of  perfectness. 
15.  And  let  the  peace  of  God  rule  in  your 
hearts,  to  the  which  also  ye  are  called  in 
one  body ;  and  be  ye  thankfiU. 

See  Heathen  ;  Strangers. 

INSTANCES  OF :  Solomon,  in  his  prayer, 
1  Kin.  8:41.  Paul,  in  recognizing  devout 
h(\ithcn.  Acts  13:16,26,42,43.  Peter,  Acts 
10::34,35.  Rulers  of  the  synagogue  at  An- 
tioch,  permitting  the  Apostles  to  preach, 
Acts  13:5. 

CATTLllJ,  of  the  bovine  species.  Used 
for  sacrifice,  1  Kin.  8:63.  See  Heifer;  Of- 
FKRiNfis.  Sheltered,  Gen.  33:17.  Stall-fed, 
Prov.  15:17. 

( i  Head  adapted  to  the  raising  of.  Num.  32: 
1-4,  and  Bashan,  Psa.  22:12;  Ezek.  39:18; 
Amos  4:1. 

See  Animals;  Bull;  Bullock;  Cow; 
Heifer;  Kine;  Offering. 

CAUL.  1.  Pi'obably  the  upper  lobe  of 
the  liver.  Burnt  with  sacrifice,  Ex.  29:13, 
22;  Lev.  3:4,10,15;  4:9;  7:4;  8:16,25;  9:10,19. 

2.  Netted  caps,  Isa.  3:18. 

CAUTION.  See  Expediency  ;  Prudence. 

CAVALRY.  Mounted  on  horses,  Ex. 
14:23;  1  Sam.  13:5;  2  Sam.  8:4;  1  Kin.  4:26;  2 
Chr.  8:6;  9:25;  12:3;  Isa.  30:16;  31:1;  Jer.  4:29; 
Zech.  10:5;  Rev.  9:16-18;  on  camels,  1  Sam. 
30:17. 

See  Armies. 

CAUSE.    See  Actions  at  Law. 

CAVE.  Used  as  a  dwelling :  By  Lot,  Gen. 
19:30;  Elijah,  1  Kin.  19:9;  Israelites,  Ezek. 
33:27;  saints.  Heb.  11:38.  Place  of  refuge, 
Josh.  10:16-27;  Judg.  6.2;  1  Sam.  13:6;  1  Kin. 
18:4,13;  19:9,13.  Burial  place,  Gen.  23:9-20; 
25:9;  49:29-32;  50:13;  John  11:38. 

Of  Vdullam,  1  Sam.  22:1;  2  Sam.  23:13;  1 
Chr.  11:15.     En-gedi,  1  Sam.  24:3-8. 

CEDiVK.    Valuable   for    building    piu-- 


poses,  Isa.  9:10.  David's  ami)le  provision  of, 
in  Jerusivlem,  for  the  temple,  2  Chr.  1:15; 
2:3,4.  Furnished  by  Hiram,  king  of  Tyre, 
for  Solomon's  temple,  1  Kin.  5:6-10;  9:11;  2 
Chr.  2:16.  Used  in  rebuilding  the  temple, 
p]zra  3:7;  in  David's  i)alace,  2  Sam.  5:11;  1 
Chr.  17:1;  in  Solomon's  ])alace,  1  Kin.  7:2;  for 
masts  of  ships,  Ezek.  27:5;  in  purifications, 
Lev.  14:4,6,49-52;  Num.  19:6. 

FIGURATIVE:  Pstl.  72:16;  92:12;  Isa.  2:13; 
14:8;  Jer.  22:7;  Ezek.  31:3;  Zech.  11:2. 

CEDKON.  Called  also  KiDRON.  Brook 
of,  running  S.  under  the  eastern  wall  of  Je- 
rusalem, 1  Kin.  2:37;  Neh.  2:15;  Jer.  31:40. 
Idols  destroyed  on  the  banks  of :  By  Asfi,  1 
Kin.  15:13;  Josiah,  2  Kin.  23:6,12;  Hezekiah, 
2  Chr.  29:16. 

Its  channel  changed  by  Hezekiah,  2  Chr. 
32 '4 

CELIBACY.  Matt.  19:10.  His  discii)les 
say  unto  him.  If  the  case  of  the  man  be  so 
with  Ills  wife,  it  is  not  good  to  marry.  11. 
But  he  said  unto  them,  All  men  cannot  re- 
ceive this  saying,  save  tJiey  to  whom  it  is 
given.  12.  For  there  are  some  eunuchs, 
which  were  so  born  from  their  mother's 
womb :  and  there  are  some  eunuchs  which 
were  made  eunuchs  of  men :  and  there  be 
eunuchs,  wdiich  have  made  themselves  eu- 
nuchs for  the  kingdom  of  heaven's  sjike. 
He  that  is  able  to  receive  it,  let  him  re- 
ceive it. 

1  Cor.  7:1.  NoAV  concerning  the  things 
whereof  ye  wrote  mito  me:  It  is  good  for  a 
man  not  to  touch  a  woman.  2.  Nevertlie- 
less,  to  avoid  fornication,  let  e^'ery  man 
have  his  own  wife,  and  let  eveiy  woman 
have  her  own  husband.  7.  For  I  would  that 
all  men  were  even  as  I  myself.  But  every 
man  hath  his  proper  gift  of  God,  one  after 
this  manner,  and  another  after  that.  8. 1  siiy 
therefore  to  the  unmarried  and  widows.  It 
is  good  for  them  if  they  abide  even  as  I.  9. 
But  if  they  cannot  contain,  let  them  marry : 
for  it  is  better  to  marry  than  to  burn. 

25.  Now  concerning  virgins  I  have  no  com- 
mandment of  the  Lord :  yet  I  give  my  judg- 
ment, as  one  that  hath  obtained  mercy  of 
the  Lord  to  be  faithfvd.  2'o.  I  suppose  there- 
fore that  this  is  good  for  the  present  distress, 
/  say,  that  it  is  good  for  a  man  so  to  be. 

32.  But  I  would  have  you  without  care- 
fulness. He  that  is  unmarried  careth  for 
the  things  that  belong  to  the  Lord,  how  he 
may  please  the  Lord:  33.  But  he  that  is 
married  careth  for  the  things  that  are  of 
the  world,  how  he  may  please  his  wife.  34. 
There  is  difference  also  between  a  wife  and 
a  virgin.  The  innnarricd  woman  careth  for 
the  things  of  the  Lord,  that  she  may  be  holy 
both  in  body  and  in  sinrit :  but  she  that  is 
married  careth  for  the  things  of  the  world, 
how  she  may  i)lease  her  husband.  35.  And 
this  I  speak  for  your  own  profit;  not  that  I 
may  cast  a  snare  u]ion  you,  but  for  that 
which  is  comely,  and  that  ye  may  attend 
u])on  the  Lord  without  distraction.  36.  But 
if  any  man  think  that  he  behaveth  himself 


Vol 


CELIBACY. 


CHARACTER. 


uncomely  toward  his  virgin,  if  she  pass  the 
flower  of  her  age,  and  need  so  require,  let 
him  do  what  he  will,  he  sinneth  not :  let 
them  marry.  37.  Nevertheless  he  that 
standeth  stedfast  in  his  heart,  having  no 
necessity,  but  hath  power  over  his  own  will, 
and  hath  so  decreed  in  his  heart  that  he  will 
keep  his  virgin,  doeth  well.  38.  So  then  he 
that  giveth  lier  in  marriage  doeth  well ;  but 
he  that  giveth  her  not  in  marriage  doeth 
better.  39.  The  wife  is  bound  by  the  law  as 
long  as  her  husband  liveth  ;  but  if  her  hus- 
band be  dead,  she  is  at  liberty  to  be  married 
to  whom  she  will ;  only  in  the  Lord.  40.  But 
she  is  happier  if  she  so  abide,  after  my  judg- 
ment: and  I  think  also  that  I  have  the 
Spirit  of  God. 

1  Cor.  9:5.  Have  we  not  power  to  lead 
about  a  sister,  a  wife,  as  well  as  other 
apostles,  and  as  the  brethren  of  the  Lord, 
and  Cephas  ? 

1  Tim.  4:1.  Now  the  Spirit  speaketh  ex- 
pressly, that  in  the  latter  times  some  shall 
depart  from  the  faith,  giving  heed  to  sedu- 
cing spirits,  and  doctrines  of  devils;  2. 
Speaking  lies  in  hypocrisy;  having  their 
conscience  seared  with  a  hot  iron ;  3.  For- 
bidding to  marry,  and  commanding  to  ab- 
stain from  meats,  which  God  hath  created 
to  be  received  with  thanksgiving  of  them 
which  believe  and  know  the  truth. 

Rev.  14:1.  And  I  looked,  and,  lo,  a  Lamb 
stood  on  the  mount  Sion,  and  with  him  an 
hundred  forty  and  four  thousand,  having 
his  Father's  name  written  in  their  foreheads. 
4.  These  are  they  which  were  not  defiled 
with  women  ;  for  they  are  virgins.  These 
are  they  which  follow  the  Lamb  whitherso- 
ever he  goeth.  These  were  redeemed  from 
among  men,  being  the  firstfruits  unto  God 
and  to  the  Lamb,    with  vs.  2-5. 

CELLAR,  for  wine,  1  Chr.  27:27.  OU,  1 
Chr  27'2*> 

CENCHREA,  a  city  of  Corinth,  Acts 
18:18;  Rom.  16:1. 

CENSER.  Used  for  offering  incense. 
Lev.  16:12;  Num.  4:14;  16:6,7,16-18,46;  Rev. 
8:3.  For  the  temple,  made  of  gold,  1  Kin. 
7:50;  2  Chr.  4:22;  Heb.  9:4.  Those  which 
Korah  used  were  converted  into  plates, 
Num.  16:37-39.  Used  in  idolatrous  rites, 
Ezek.  8:11. 

Symbolical:    Rev.  8:3,5. 

CENSORIOUSNESS.      See    Unchari- 

TABLENESS;  SPEAKING,  EviL;  CHARITABLE- 
NESS. 

CENSUS.  Numbering  of  Israel  by  Mo- 
ses, Ex.  38:26;  Num.  1;  3:14-43;  26;  by  David, 
2  Sam.  24:1-9;  1  Chr.  21:1-8;  27:24. 

A  poll  tax  to  be  levied  at  each,  Ex.  30:12- 
16;  38:26. 

Of  the  Roman  Empire,  by  Caesar,  Luke 
2:1-3    \R.  V.l 

CENTURION.  A  commander  of  one 
hundred  soldiers  in  the  Roman  ai-my,  Mark 
15:44,45;  Acts  21:32;  22:25,26;  23:17,23;  24:23. 
Of  Capernaum,  comes  to  Jesus  in  behalf  of 
his  servant,  Matt.  8:5-13;  Luke  7:1-10.    In 


charge  of  the  soldiers  who  crucified  Jesus, 
testifies,  "Truly  this  was  the  Son  of  God," 
Matt.  27:54;  Mark  15:39;  Luke  23:47. 

See  Cornelius,  Julius. 

CEPHAS.    See  Peter. 

CESAR.    See  C^sar. 

CESAREA.    See  Cjesarea. 

CESAREA  PHILIPPI.  SeeC^SAREA 
Philippi. 

CHAFF,  FIOURATIVE:  Job  21:18;  Psa. 
1:4;  35:5;  Isa.  17:13;  Dan.  2:35;  Hos.  13:3; 
Matt.  3:12;  Luke  3:17. 

CHAINS.  Used  as  ornaments.  Worn 
by  princes,  Gen.  41:42;  Dan.  5:7,29.  Worn 
on  ankles.  Num.  31:50;  Isa.  3:19;  on  the 
breastplate  of  high  priest,  Ex.  28:14;  39:15. 
As  ornaments  on  camels,  Judg.  8:26.  A  par- 
tition of,  in  the  temple,  1  Kin.  6:21;  7:17. 

Used  to  confine  prisoners,  Psa.  68:6;  149:8; 
Jer.  40:4;  Acts  12:6,7;  21:33;  28:20;  2  Tim.  1:16. 

See  Fetters. 

FIGURATIVE :  Psa.  73:6;  Prov.  1:9;  Lam. 
3:7;  Ezek.  7:23-27;  Jude  6;  2  Pet.  2:4;  Rev. 
20:1. 

CHALCEDONY,  a  precious  stone,  Rev. 
21:19. 

CHALCOL,  called  also  Calcol.  Son  of 
Nahor,  1  Kin.  4:31;  1  Chr.  2:6. 

CHALDEA,  the  southern  portion  of 
Babylonia.  Often  used  interchangeably  with 
Babylon,  as  the  name  of  the  empire  founded 
in  the  valley  of  the  Euphrates.  Abraham 
a  native  of,  Gen.  11:28,31;  15:7.  Founded 
[R.  v.,  destroyed]  by  the  Assyrians,  Isa. 
23:13.     Character  of  its  people,  Hab.  1:6. 

See  Babylon  ;  Chaldeans. 

CHALDEANS,  learned  and  wise  men 
of  the  east.  Dan.  1:4;  2:2;  4:7;  5:7;  Jer.  50:35. 

CHALK,  Isa.  27:9. 

CHAMBERLAIN,  an  officer  of  a  king, 
2  Kin.  23:11;  Esth.  1:10-15;  2:3-21;  4:4,5;  Acts 
12:20;  Rom.  16:23. 

CHAMELEON,  forbidden  as  food.  Lev. 
11:30. 

CHAMOIS,  a  species  of  antelope,  Deut. 
14:5. 

CHAMPAIGN,  a  flat,  open  country, 
Deut.  11:30. 

CHAMPIONSHIP.  Battles  were  de- 
cided by.  INSTANCES  OF :  Goliath  and  Da- 
vid, 1  Sam.  17:8-53.  Young  men  of  David's 
and  Abner's  armies,  2  Sam.  2:14-17.  Repre- 
sentatives of  the  Philistines'  and  David's 
armies,  2  Sam.  21:15-22. 

CHANAAN.    See  Canaan. 

CHANCELLOR,  a  state  officer,  Ezra  4: 
8,9,17. 

See  Cabinet. 

CHANGE  OF  VENUE.  Granted  Paul. 
Acts  23:17-35.  Dechned  by  Paul,  Acts.  25: 
9,11. 

CHAPITER,  head  of  a  pillar,  Ex.  36: 
38;  1  Kin.  7:16-42;  2  Kin.  25:17;  2  Chr.  4:12, 
13"  Jer  52"22 

'character,  of  SAINTS:  Attentive 
to  Christ's  voice,  John  10:3,4;  blameless  and 
harmless,  Phil.  2:15:  bold,  Prov.  28:1;  con- 
trite, Isa.  57:15;  66:2;  devout,  Acts  8:3;  22:12; 


lo8 


CHAKACTEK.- Firmness  op. 


fjiithrul,  Rov.  17:1 4;  fearing  God,  Mai.  3:16; 
Ads  10:-,';  toUnwiiij;  C'lirist,  .lohii  1(1:1,27; 
p.dly,  I'sa.  4:;);  2  J'ct.  2:1);  K<lil«'l<'«S  -'"li"  ': 
47;  h«)ly,  Dout.  7:0;  14:2;  Col.  ;5:I2;  liuiiible, 
Psa.  34:2;  1  Pet.  5:5;  hungering:;  for  right- 
eousness, Matt.  5:0;  just.  Gen.  0:it;  Hal).  2:4; 
Luke  2:25;  led  by  the  Spirit,  Kom.  S:14;  lib- 
eral, Isii.  32:S;  2  Cor.  1):13;  loathing  them- 
selves, Ezek.  20:43;  loving,  C(J.  1:4;  1  Thess. 
4:9;  lowly,  Prov.  10:li);  meek,  I«i.  2'.>:li); 
Matt.  5:5;  niereiful,  Psii.  37:20;  Matt.  5:7;  new 
creatiu'es,  2  Cor.  5:17;  Eph.  2:10;  obedient, 
Kom.  10:19;  1  Pet.  1:14;  poor  in  spirit,  Matt. 
5:3;  i)rudent,  Prov.  10:21;  pin-e  in  heart,  Matt. 
5:8;  1  John  3:3;  righteous,  Isji.  00:21;  Luke 
1:0;  sincere,  2  Cor.  1:12;  2:17;  steadfast.  Acts 
2:42;  Col.  2:5;  taught  of  God,  Isil.  54:13;  1 
John  2:27;  true,  2  Cor.  0:8;  undetiled,  Psa. 
119:1;  upright,  1  Kin.  3:0;  Psil.  15:2;  watch- 
ful, Luke  12:37;  zealous  of  good  works,  Tit. 
2:14. 

See  RKiHTEors,  Described. 

OF  THE  WICKED :  Abominable,  Rev.  21:8; 
alienated  from  God,  Eph.  4:18;  Col.  1:21; 
blasphemous,  Luke  22:05;  Rev.  10:9;  blinded, 
2  Cor.  4:4;  Eph.  4:18;  boastful,  Psa.  10:3;  49:0; 
conspiring  against  saints,  Neh.  4:8;  0:2;  Psa. 
38:12;  corrupt.  Matt.  7:17;  Eph.  4:22;  covet- 
ous, Mic.  2:2;  Rom.  1:29;  deceitful,  Psa.  5:0; 
Rom.  3:13;  delighting  in  the  iniquity  of 
others,  Prov.  2:14;  Rom.  1:32;  despising 
saints,  Neh.  2:19;  4:2;  2  Tim.  3:3,4;  destructive, 
Isa.  59:7;  disobedient,  Neh.  9:20;  Tit.  3:3;  1 
Pet.  2:7;  enticing  to  evil,  Prov.  1:10-14;  2 
Tim.  3:6;  envious,  Neh.  2:10;  Tit.  3:3;  evil- 
doei-s,  Jer.  13:23;  Mic.  7:3;  fearful,  Prov.  28: 
1;  Rev.  21:8;  fierce,  Prov.  10:29;  2  Tim.  3:3: 
foolish.  Dent.  32:0:  Psa.  5:5;  forgetting  God, 
Job  8:13;  fraudulent,  Psa.  37:21;  Mic.  0:11; 
froward,  Prov.  21:8;  Isa.  57:17;  glorying  in 
their  shame,  Phil.  3:19;  hard-hearted,  Ezek. 
3:7;  hating  the  light,  Job  24:13;  John  3:20; 
heady  and  high-minded,  2  Tim.  3:4;  hostile 
to  God,  Rom.  8:7;  Col.  1:21;  hypocritical,  Isa. 
29:13;  2  Tim.  3:5;  ignorant  of  God.  Hos.  4:1; 
2  Thess.  1:8;  im])udent,  Ezek.  2:4;  incontinent, 
2  Tim.  3:3;  infidel,  Psa.  10:4;  14:1;  loathsome, 
Prov.  13:5;  lovers  of  pleasure,  not  of  God,  2 
Tim.  3:4;  lying,  Psa.  58:3;  62:4;  Isa.  59:4;  mis- 
chievous, Prov.  24:8;  Mic.  7:3;  miu'derous, 
Psa.  10:8;  94:0;  Rom.  1:29;  prayerless.  Job 
21:15;  Psa.  53:4;  persecuting,  Psa.  09:20;  109: 
10;  pervei-se,  Deut.  32:5;  proud,  Psa.  59:12; 
Obad.  3;  2  Tim.  3:2:  rebellious,  Isa.  1.2;  30:9; 
rejoicing  in  the  affliction  of  saints,  P.sa.  35: 
15;  reprobate,  2  Cor.  13:5;  2  Tim.  3:8;  Tit.  1: 
16;  selfish,  2  Tim.  3:2;  sensual,  Phil.  3:19; 
Jude,  19;  sold  under  sin,  1  Kin.  21:20;  2  Kin. 
17:17;  stiff-heaited,  Ezek.  2:4;  stiff-necked, 
Ex.  33:5;  Acts  7:51;  uncircumcised  in  heart, 
Jer.  9:26;  unclean.  Isa.  64:0;  Eph.  4:19;  un- 
just, Prov.  11:7:  Isa.  26:18;  unmerciful,  Rom. 
1:31;  ungodly,  Prov.  10:27;  unholy,  2  Tim. 
3J2;  unprofitable.  Matt.  25:30;  Rom.  3:12:  un- 
ruly. Tit.  1:10;  unthankful,  Luke  0:35;  2  Tim. 
3:2;  untoward.  Acts  2:40;  imwise,  Deut.  32:0. 
-Sible  Text-Book. 

See  Wicked,  Described. 


( 


CiOOl):  Prov.  22:1.  A  good  name  >s  vnthor 
to  be  chosen  than  great  riches,  (//n/  1(»\  ing 
favour  rather  than  silver  and  gold.  Eccl. 
7:1. 

DEFAMATION  OF,  PUNISHED:  Deut. 
22:13.  If  any  man  take  a  wife,  and  go  in 
luito  her,  and  hate  her,  14.  And  give  occa- 
sions of  speech  against  her,  and  bring  up  an 
evil  name  upon  her,  and  sjvy,  I  took  this 
woman,  and  when  I  came  to  her,  I  found 
her  not  a  maid:  15.  Then  shall  the  fatlicr  of 
the  damsel,  and  her  mother,  take  and  biing 
forth  the  tokens  of  the  damsel's  virginity 
unto  the  elders  of  the  city  in  the  gate.  16. 
And  the  damsel's  father  shall  siiy  unto  tho 
eldei'S,  I  gave  my  daughter  unto  this  man 
to  wife,  and  he  hateth  her;  17.  And,  lo,  he 
hath  given  occasions  of  speech  (tyaui.st  /ur, 
saying,  I  found  not  thy  daughter  a  maid; 
and  yet  these  «re  t/ie  tokens  of  my  daugh- 
ter's virginity.  And  they  shall  sjiread  the 
cloth  before  the  elders  of  the  city.  18.  And 
the  elders  of  that  city  shall  take  that  man 
and  chastise  him ;  19.  And  they  shall  amerce 
him  in  an  hundred  shekels  of  silver,  and  give 
tJtetn  vmto  the  father  of  the  damsel,  because 
he  hath  brought  up  an  evil  name  upon  a 
virgin  of  Israel :  and  she  shall  be  his  wife ; 
he  may  not  put  her  away  all  his  days. 

REVEALED  IN  COUNTENANCE:  Isa.  3:9. 
The  sheAv  of  their  coimtenance  doth  witness 
against  them ;  and  they  declare  their  sin  as 
Sodom,  they  hide  it  not.  Woe  unto  their 
soul !  for  they  have  rewarded  evil  unto 
themselves.    See  Countenance  ;  Face. 

FIRMNESS  OF:  Psa.  57:7.  My  heart  is 
fixed,  O  God,  my  heart  is  fixed :  I  will  sing 
and  give  praise.    Psa.  108:1;  112:7. 

Matt.  10:22.  And  ye  shall  be  hated  of  all 
men  for  my  name's  sake:  but  he  that  en- 
dureth  to  the  end  shall  be  saved. 

Mark  4:20.  And  these  are  they  which  ai'e 
sown  on  good  ground;  such  as  hear  the 
word,  and  receive  it,  and  bring  forth  fruit, 
some  thirtyfold,  some  sixty,  and  some  an 
hvmdred. 

1  Cor.  7:20.  Let  every  man  abide  in  the 
same  calling  wherein  he  was  called. 

2  Thess.  2:15.  Therefore,  brethren,  stand 
fast,  and  hold  the  traditions  which  ye  have 
been  taught,  whether  by  word  or  our 
epistle. 

2  Thess.  3:3.  But  the  Lord  is  faithful, 
who  shall  stablish  you,  and  keep  you  from 
evil. 

Heb.  10:23.  Let  us  hold  fast  the  profes- 
sion of  oHv  faith  without  wavering  ;  (for  he 
is  faithful  that  promised  ;) 

Heb.  13:9.  Be  not  carried  about  with  divei-s 
and  strange  d(X;trines.  For  it  is  a  good  thing 
that  the  heart  be  established  with  grace; 
not  with  meats,  whicli  have  not  pi-ofited 
them  that  have  been  occu])ied  therein. 

Jas.  1:25.  But  whoso  looketh  into  the  per- 
fect law  of  liberty,  and  continueth  therein, 
he  being  not  a  forgetful  hearer,  but  a  doer 
of  the  work,  this  man  shall  be  blessed  in  his 
deed. 


iOV 


CHARACTER.— Instability  op. 


Instances  of  Firmness  :  Joseph  in  i*esist- 
ing  Potiphar's  Avife,  Gen.  39:7-12;  Pilate, 
John  19:22;  Paul,  Acts  20:22-24;  21:13,14. 

See  Decision  ;  Stability. 

INSTABILITY  OF :  Prov.  24:21.  My  son, 
fear  thou  the  Lord  and  the  king:  am!  med- 
dle not  with  them  that  are  given  to  change : 
22.  For  their  cahvmity  shall  rise  suddenly ; 
and  who  knoweth  the  ruin  of  them  both  ? 

Prov.  27:8.  As  a  bird  that  wandereth 
f  i-om  her  nest,  so  is  a  man  that  wandereth 
from  his  place. 

Jer.  2:36.  Why  gaddestthou  about  so  much 
to  change  thy  way?  thou  also  shalt  be 
ashamed  of  Egypt,  as  thou  wast  ashamed  of 
Assyria. 

Hos.  6:4.  0  Ephraim,  what  shall  I  do 
imto  thee  ?  O  Judah,  what  shall  I  do  unto 
thee?  for  your  goodness  /.-?  as  a  morning 
cloud,  and  as  the  early  dew  it  goeth  away. 

Hos.  7:8.  Ephraim.  he  hath  mixed  him- 
self among  the  people;  Ephraim  is  a  cake 
not  turned. 

Hos.  10:2.  Their  heart  is  divided;  now 
shall  they  be  f oimd  faulty :  he  shall  break 
down  their  altai-s.  he  shall  spoil  their  images. 

^latt.  13:10.  When  any  one  heareth  the 
word  of  the  kingdom,  and  undei-sti^ndeth  it 
not.  then  cometh  the  wicked  one,  and  catch- 
eth  away  that  Avhich  was  sown  in  his  heart. 
This  is  he  which  received  seed  by  the  way 
side.  20.  But  he  that  received  the  seed  into 
stony  places,  the  sanie  is  he  that  heareth 
the  woi'd,  and  anon  with  joy  receiveth  it ; 
21.  Yet  hath  he  not  root  in  himself,  but 
dureth  for  a  while :  for  when  tribulation  or 
persecution  ariseth  because  of  the  word,  by 
and  by  he  is  oflfended.  22.  He  also  that  re- 
ceived seed  among  the  thorns  is  he  that 
heareth  the  word ;  and  the  care  of  this  world, 
and  the  deceitfulness  of  riches,  choke  the 
word,  and  he  becometh  imfruitful.  Mark 
4:15-19;  Luke  8:5-15. 

Luke  9:59.  And  he  sjiid  unto  another.  Fol- 
low me.  But  he  s;iid.  Lord,  suffer  me  first 
to  go  and  biuy  my  father.  60.  Jesus  sjiid 
imto  him.  Lei  the  dead  burj-  their  dead : 
but  go  thou  and  preach  the  kingdom  of  God. 
61.  And  another  also  said,  Lord.  I  will  fol- 
low thee ;  but  let  me  fii'st  go  bid  them  fare- 
well, which  are  at  home  at  my  house.  62. 
And  Jesus  said  imto  him.  No  man,  having 
put  his  hand  to  the  plough,  and  looking  back, 
is  fit  for  the  kingdom  of  God.  Matt.  8:19-22. 

Eph.  4:14.  That  we  hencefortJt  be  no  niore 
children,  tos.sed  to  and  fro,  and  carried  about 
with  every  wind  of  doctrine,  by  the  sleight 
of  men,  and  cimning  craftiness,  wherebj" 
thej'  lie  in  wait  to  deceive ; 

Jas.  1:6.  But  let  him  ask  in  faith,  nothing 
>  wavering.  For  he  that  2  wavereth  is  like  a 
wave  of  the  sea  driven  Avith  the  wind  and 
tossed.  7.  For  let  not  that  man  think  that 
he  shall  receive  any  thing  of  the  Lord.  8.  A 
double  minded  man  is  unstable  in  all  his 

ways.  [R.  V.  iiloiibtins;       ^lUmbtethl 

Jas.  4:8.  DraAV  nigh  to  God,  and  he  will 
draw  nigh  to  you.    Cleanse  your  hands,  ye 


sinnei"s ;  and  purify  your  hearts,  ye  double 
minded. 

2  Pet.  2:14.  Having  eyes  full  of  adultery, 
and  that  cannot  cease  from  sin ,  beguiling 
unskible  souls : 

See  Indecision;  Instability;  Decision; 
Perseverance  ;  Stability. 

Instances  of  Instability.  Reuben  :  Gen. 
49:3.  Reuben,  thou  art  my  fii'stborn,  my 
might,  and  the  beginning  of  my  strength, 
the  excellency  of  dignity,  and  the  excel- 
lency of  power :  4.  Unstiible  as  Avater,  thou 
shalt  not  excel;  because  thou  Aventest  up 
to  thy  father  s  bed  ;  then  detiledst  thou  it : 
he  Avent  up  to  my  couch. 

Pharaoh:  Ex'.  8:15.  But  Avhen  Pharaoh 
saw  that  there  Avas  respite,  he  hardened  his 
heart,  and  hearkened  not  mito  them :  as  the 
Lord  had  s;iid.  32.  And  Pharaoh  haixlened 
his  heart  at  this  time  also,  neither  Avould  he 
let  the  people  go. 

Ex.  9:34.  And  Avhen  Pharaoh  saw  that  the 
rain  and  the  hail  and  the  thunders  Avere 
cetxsed,  he  sinned  yet  more,  and  hardened 
his  heart,  he  and  his  serA-ants. 

Ex.  14:5.  And  it  Avas  told  the  king  of 
Egypt  that  the  people  fled :  and  the  heart  of 
Pharaoh  and  of  his  serA'ants  Avas  tm-ned 
against  the  people,  and  they  said.  Why  haA'e 
we  done  this,  that  Ave  haA'e  let  Israel  go  from 
serA'ing  us  ? 

Solomon:  1  Kin.  11:4.  For  it  came  to 
pass.  Avhen  Solomon  Avas  old,  that  hisAviA-es 
turned  aAvay  his  heart  after  other  gods :  and 
his  heart  Avas  not  perfect  Avith  the  Lord  his 
God,  as  was  the  heart  of  David  his  father. 
5.  For  Solomon  Avent  after  Ashtoreth  the 
goddess  of  the  Zidonians,  and  after  Milcom 
the  abomination  of  the  Ammonites.  6.  And 
Solomon  did  ca^I  in  the  sight  of  the  Lord, 
and  Avent  not  fidly  after  the  Lord,  as  J  id 
David  his  father.  "^  7.  Then  did  Solomon 
build  an  high  j^lace  for  Chemosh,  the  abom- 
ination of  Moab,  in  the  hill  that  is  before 
Jerusiilem,  and  for  Molech,  the  abomination 
of  the  children  of  Amnion.  8.  And  likewise 
did  he  for  all  his  strange  AviA-es,  Avhich  burnt 
incense  and  sacrificed  unto  their  gods. 

Israelites  :  Ex.  32:8.  They  have  turned 
aside  quickly  out  of  the  Avay  Avhich  I  com- 
manded them  ;  they  haA'e  made  themamolten 
calf,  and  liaA-e  Avorehipped  it,  and  haA'e  sac- 
I'ificed  thereunto,  and  said.  These  he  thy  gods, 
O  Israel,  Avhich  haA'e  brought  thee  up  out  of 
the  land  of  Egypt. 

Judg.  2:17.  And  yet  they  Avould  not  heark- 
en unto  their  judges,  but  they  Avent  a  Avhor- 
ing  after  other  gods,  and  boAved  themseh'es 
unto  them :  they  turned  quickly  out  of  the 
Avay  Avhich  their  fa  there  Avalked  in,  obeying 
the  commandments  of  the  Lord;  hutihey 
did  not  so.  19.  And  it  came  to  pass,  Avhen 
the  judge  Avas  dead,  that  they  returned,  and 
cornqited  fhehiselves  more  than  their  fa- 
thers, in  ft)llowing  other  gods  to  serA'e  them, 
and  to  bow  down  unto  them;  they  ceased 
not  from  their  own  doings,  nor  from  their 
stubborn  Avay. 


160 


CHARACTER. 


CHARITABLENESS. 


2  Chr.  11:17.  So  thoy  strcnRthpnod  tho 
kiiiKiloiii  of  Judah,  and  iiiadi'  Kchoboani  tlu^ 
Boll  of  Sol(iim>ii strong,  three  years:  for  three 
years  they  walked  iu  tlie  way  of  David  and 
Solomon. 

2  Chr.  12:1.  And  it  caiiic  to  pass  when 
Kelioboam  had  est;d>lished  thekiiif^doni,  aiul 
liad  strengthened  liiniself,  he  forsook  the 
law  of  the  LoiU),  and  all  Israel  with  him. 

Kinji  Saul  in  his  treatment  of  David,  1 
Sam.  chai)ters  IS;  11). 

CHAKASUIM,  valley  of,  1  Chr.  4:14; 
Neh.  11:35. 

C'lIAlUIE,  delivered  to  ministei's.  See 
Ministers. 

CHAKGKR,  a  dish.  Dedicated  to  the 
tabernacle,  Nnm.  7:13,lS),25,31,37,43,4f),55,()l, 
67,73,7l),84,85.  John  Baptist's  heiid  carried 
on.  Matt.  14:S.ll. 

CIIAKIOT.  For  war,  Ex.  14:7,0,25;  Josh. 
11:4;  1  Sam.  13:5;  1  Kin.  20:1,25;  2  Kin. 
G:14;  2  Chr.  12:2,3;  Psa.  20:7;  46:'.);  Jer.  40:9; 
47:3:  51:21;  Joel  2:5;  Nah.  2:3,4;  3:2.  Wheels 
of  Pharaoh's,  providentially  taken  off,  Ex. 
14:25. 

Commanded  by  captains,  Ex.  14:7;  1  Kin. 
9:22;  22:31-33;  2  Kin.  8:21.  Made  of  iron. 
Josh.  17:18;  Jndg.  1:19.  Introduced  among 
Israelites  by  David.  2  Sam.  8:4.  Imyjorted 
from  Egvpt  by  Solomon,  1  Kin.  10:20-29. 
Cities  for,  1  Kin.  9:19;  2  Chr.  1:14;  8:0;  9:25. 
Royal,  Gen.  41:43;  40:29;  2 Kin.  5:9;  2  Chr.  35 
24;  Jer.  17:25;  Acts  8:29  ' 
I«l.  21:7;  Mic.  1:13. 

Traffic  in.  Rev.  18:13.  Kings  ride  in,  2  Chr. 
35:24;  Jer.  17:25;  2S:4.  Cherubim  in  Solo- 
mon's temple  mounted  on,  1  Chr.  28:18. 

FIGURATIVE: Chariots  of  G«d,  Psa.  68:17; 
104:3;  2  Kin.  0:17;  Isa.  66:15;  Hab.  3:8;  Rev. 
9:9. 

S^oiBOLiCAL:  Zech.   6:1- S;  2  Kin.   2:11,12. 

CHAKIS3I.  An  inspired  gift,  bestowed 
on  the  apostles  and  early  Chi'istians,  Matt. 
10:1,8;  Mark  16:17,18;  Luke  10:1,9,17,19; 
Acts  2:4;  10:44-40;  19:6;  1  Cor.  12. 

See  Miracles;  Ton«ues. 

CHARITABLENESS.  Prov.  10:12. 
Hatred  stirreth  up  strifes :  but  love  covereth 
all  sins. 

Prov.  17:9.  He  that  covereth  a  transgres- 
sion seeketh  love ;  but  he  that  repeateth  a 
matter  separateth  very  friends. 

!Matt.  5:23.  Therefore  if  thou  bring  thy 
gift  to  the  altar,  and  there  rememberest  that 
thy  brother  hath  ought  against  thee;  24. 
I..eave  there  thy  gift  before  the  altar,  and 


mote  that  is  in  thy  brother's  eye,  but  con- 
siderest  not  the  beam  that  is  in  thine  own 
ey(!?  4.  Or  how  wilt  thou  sty  to  thy  l)i-otli(T, 
Let  me  pull  out  the  mote  out  of  thine  eye; 
and,  behold,  abeam  is  in  thine  own  eye?  5. 
Thou  hypocrite,  first  east  out  the  beam  out 
of  tliiiuM)wn  eye;  aiul  then  shalt  thou  see 
clearly  to  ca.st  oui  the  mote  out  of  thy  broth- 
er's eye.     Luke  6:37-42. 

Matt.  18:21.  Then  came  Peter  to  him,  and 
said,  Ijord,  how  oft  shall  my  brother  sin 
against  me,  and  I  forgive  him?  till  seven 
times?  22.  Jesus  saitli  unto  him,  I  say  not 
\n\U)  thee.  Until  seven  times :  but,  Until  sev- 
enty tinier  seven. 

23.  Therefore  is  the  kingdom  of  heaven 
likened  unto  a  certain  king,  which  would 
take  account  of  his  scl■^•ants.  24.  And  when 
he  had  begun  to  reckon,  one  "was  bi'ought 
unto  him,  which  owed  him  ten  thousand 
talents.  25.  But  foi-a.smuch  as  ho  had  not 
to  pay,  his  lord  commanded  him  tf)  be  sold, 
and  his  wife,  and  children,  and  all  that  he 
had,  and  payment  to  be  made.  26.  The 
servant  therefore  fell  down,  and  w^orshipped 
him,  saying.  Lord,  have  j)atience  witli  me, 
and  I  will  pay  thee  all.  27.  Tlu^n  the  lord 
of  thatsei'vant  was  moved  with  compassion, 
and  loosed  him,  and  forgave  him  the  debt. 
28.  But  the  same  sei-^-ant  went  out,  and 
found  one  of  his  fellowservants,  Avhich  owed 
him  an  hundred  pence :  and  he  laid  hands  on 
Drawn  by  camels, '  him,  and  took  /  hn  by  the  throat,  saying. 
Pay  mo  that  thou  owest.  29.  And  his  fellow- 
serv'ant  fell  down  at  his  feet,  and  besought 
him,  saying.  Have  patience  with  me.  and  I 
will  pay  thee  all.  30.  And  he  woukl  not; 
but  went  and  cast  him  into  prison,  till  he 
should  pay  tho  debt.  31 .  So  when  his  f  ello  w- 
sei'\^antssaw  what  was  done,  they  were  very 
Sony,  and  came  and  told  unto  their  lord  all 
that  was  done.  32.  Then  his  lord,  after  tkat 
he  had  called  him,  said  imto  him,  O  thou 
Avicked  ser\'ant,  I  forgave  thee  all  that  debt, 
because  thou  desiredst  me:  33.  Shouldest 
not  thou  also  have  had  compassion  on  thy 
fellowsem-ant,  even  as  I  had  pity  on  thee  ? 
34.  And  his  lord  was  wroth,  and  delivered 
him  to  the  tormentors,  till  he  should  pay  all 
that  was  due  unto  him.  35.  So  likewise  shall 
my  heavenly  Father  do  also  unto  you,  if  ye 
f^om  your  hearts  forgive  not  every  one  his 
brother  their  trespasses. 

Luke  6:36.  Be  ye  therefore  merciful,   as 

your  Father  also  is  merciful.    37.  Judge  not. 

and  ye  shall  not  be  judged :  condemn  not  and 

go    thy   way;    first  be  reconciled    to    thy   ye  shall  not  be  condemned :  forgive,  and  ye 


brother,  and  then  come  and  ofler  thy  gift 

Matt.  6:14.  For  if  ye  forgive  men  their 
trespasses,  your  heavenly  Father  will  also 
forgive  you :  15.  But  if  ye  forgive  not  men 
their  trespasses,  neither  will  your  Father 
forgive  your  trespasses. 

Matt.  7:1.  Judge  not,  that  ye  be  not 
judged.  2.  For  with  what  judgment  ye 
judge,  ye  shall  be  judge<l :  and  with  what 
measure  ye  mete,  it  shall  be  measured  to 
you  again.    3.  And  why  beholdest  thou  the 


shall  be  forgiven : 

Luke  17:3.  Take  heed  to  yourselves :  If  thy 
brother  trespa.ss  against  thee,  rebuke  him : 
and  if  he  repent,  forgive  him.  4.  And  if  he 
trespa.ss  against  thee  seven  times  in  a  day, 
and  seven  times  in  a  day  tuni  again  to  thee, 
saying,  I  repent ;  thou  shalt  forgive  him. 

John  7:24.  Judge  not  according  to  the  ap- 
pearance, but  judge  righteous  judgment. 

Rom.  14:1.  Him  that  is  weak  in  the  faith 
receive  ye,  hut  not  to  doubtful  disputations. 


(11) 


ici 


CHARITABLENESS. 


2.  For  one  believeth  that  he  may  eat  all 
things :  another,  who  is  weak,  eateth  herbs. 

3.  Let  not  him  that  eateth  despise  him  that 
eateth  not ;  and  let  not  him  which  eateth  not 
judge  him  that  eateth :  for  God  hath  received 
him.  4.  Who  art  thou  that  judgest  another 
man's  servant  ?  to  his  ownmaster  he  standeth 
or  falleth.  Yea.,  he  shall  be  holden  up :  for 
God  is  able  to  make  him  stand.  5.  One  man 
esteemeth  one  day  above  another :  another 
esteemeth  every  day  alike.  Let  every  man 
be  fully  persuaded  in  his  own  mind.  6.  He 
that  regardeth  the  day,  regaixleth  it  unto  the 
Lord ;  and  he  that  regardeth  not  the  day,  to 
the  Lord  he  doth  not  regard  it.  He  that 
eateth,  eateth  to  the  Lord,  for  he  giveth  God 
thanks ;  and  he  that  eateth  not,  to  the  Lord 
he  eateth  not,  and  giveth  God  thanks.  7. 
For  none  of  us  liveth  to  himself,  and  no  man 
dieth  to  himself.  8.  For  whether  we  live, 
we  live  unto  the  Lord  ;  and  whether  we  die, 
we  die  unto  the  Lord :  whether  we  live  there- 
fore, or  die,  we  are  the  Lord's.  9.  For  to 
this  end  Christ  both  died,  and  rose,  and  re- 
vived, that  he  might  be  Lord  both  of  the 
dead  and  living.  10.  But  why  dost  thou 
judge  thy  brother  ?  or  why  dost  thou  set  at 
nought  thy  brother  ?  for  we  shall  all  stand 
before  the  judgment  seat  of  Christ.  11.  For 
it  is  written.  As  I  live,  saith  the  Lord,  every 
knee  shall  bow  to  me,  and  every  tongue  shall 
confess  to  God.  12.  So  then  every  one  of  us 
shall  give  account  of  hiinself  to  God.  13.  Let 
us  not  therefore  judge  one  another  any  more : 
but  judge  this  rather,  that  no  man  put  a 
stumbliugblock  or  an  occasion  to  fall  in  his 
brother's  way.  14.  I  know,  and  am  per- 
suaded by  the  Lord  Jesus,  that  t/iere  is  noth- 
ing unclean  of  itself:  but  to  him  that  es- 
teemeth any  thing  to  be  unclean,  to  him  it  is 
unclean.  15.  But  if  thy  brother  be  grieved 
with  thy  meat,  now  walkest  thou  not  chari- 
tably. Destroy  not  him  with  thy  meat,  for 
whom  Christ  died.  16.  Let  not  then  your 
good  be  evil  spoken  of :  17.  For  the  king- 
dom of  God  is  not  meat  and  drink  ;  but  right- 
eousness, and  peace,  and  joy  in  the  Holy 
Ghost.  18.  For  he  that  in  these  things  serveth 
Christ  is  acceptable  to  God,  and  approved  of 
men.  19.  Let  us  therefore  follow  after  the 
things  which  make  for  peace,  and  things 
wherewith  one  may  edify  another.  20.  For 
meat  destroy  not  the  work  of  God.  All  things 
indeed  are  pure ;  but  it  is  evil  for  that  man 
who  eateth  with  offence.  21.  It  is  good  neither 
to  eat  flesh,  nor  to  drink  wine,  nor  any  thing 
whereby  thy  brother  stumbleth,  or  is  of- 
fended, or  is  made  weak.  22.  Hast  thou  faith? 
have  it  to  thyself  before  God.  Ha]Dpy  is  he 
that  condemneth  not  himself  in  that  thing 
which  he  alloweth.  23.  And  he  that  doubteth 
is  damned  if  he  eat,  because  Jie  eateth  not  of 
faith :  for  whatsoever  is  not  of  faith  is 
sin. 

1  Cor.  4:5.  Therefore  judge  nothing  before 
the  time,  until  the  Lord  come,  who  both  will 
bring  to  light  the  hidden  things  of  darkness, 
and  will  make  manifest  the  counsels  of  the 


hearts :  and  then  shall  every  man  have  praise 
of  God. 

1  Cor.  10:28.  But  if  any  man  say  unto  you, 
This  is  offered  in  sacrifice  i  uuto  idols,  eat  not 
for  his  sake  that  shewed  it,  and  for  conscience 
sake  :  I  for  the  earth  is  the  Lord's,  and  the  fulness 
thereof :  29.  Conscience,  I  say,  not  thine  own, 
but  of  the  other:  for  why  is  my  liberty  judged 
of  another  man''s  conscience  ?  30.  For  if  I  by 
grace  be  a  partaker,  why  am  I  evil  spoken  of 
for  that  for  which  I  give  thanks?  31.  Whether 
therefore  ye  eat,  or  drink,  or  whatsoever  ye 
do,  do  all  to  the  glory  of  God.  32.  Give  none 
offence,  neither  to  the  Jews,  nor  to  the  Gen- 
tiles, nor  to  the  church  of  God :  33.  Even  as 
I  please  all  men  in  all  things,  not  seeking 
mine  own  profit,  but  ihe  profit  of  many,  that 
they  may  be  saved.  ['  omitted  in  r.  v.] 

1  Cor.  13:1.  Though  I  speak  with  the  tongues 
of  men  and  of  angels,  and  have  not  charity 
[R.  v.,  love],  I  am  become  as  sounding  brass, 
or  a  tinkling  cymbal.  2.  And  though  I 
have  the  gift  o/ prophecy, and  understand  all 
mysteries,  and  all  knowledge ;  and  though  I 
have  all  faith,  so  that  I  could  remove  moun- 
tains, and  have  not  charity,  I  am  nothing.  3. 
And  though  I  bestow  all  my  goods  to  feed 
the  poor,  and  though  I  give  my  body  to  be 
burned,  and  have  not  charity,  it  profiteth  me 
nothing. 

4.  Charity  suffereth  long,  a^id  is  kind; 
charity  envieth  not;  charity  vaunteth  not 
itself,  is  not  puffed  up,  5.  Doth  not  behave 
itself  unseemly,  seeketh  not  her  own,  is  not 
easily  provoked,  thinketh  no  evil;  6.  Re- 
joiceth  not  in  iniquity,  but  rejoiceth  in  the 
truth;  7.  Beai'eth  all  things,  believeth  all 
things,  hopeth  all  things,  endureth  all  things. 

8.  Charity  never  faileth:  but  whether 
there  be  prophecies,  they  shall  fail;  whether 
tJiere  be  tongues,  they  shall  cease ;  whether 
there  be  knowledge,  it  shall  vanish  away. 
9.  For  we  know  in  part,  and  we  prophesy  in 
part.  10.  But  when  that  which  is  perfect  is 
come,  then  that  which  is  in  part  shall  be 
done  away.  11.  When  I  was  a  child,  I 
spake  as  a  child,  I  understood  as  a  child,  I 
thought  as  a  child:  but  when  I  became  a 
man,  I  put  away  childish  things.  12.  For 
now  we  see  throvigh  a  glass,  darkly;  but 
then  face  to  face :  now  I  know  in  part ;  but 
then  shall  I  know  even  as  also  I  am  known. 

13.  And  now  abideth  faith,  hope,  charity, 
these  three;  but  the  greatest  of  these  is 
charity. 

1  Cor.  16:14.  Let  all  your  things  be  done 
with  chaiity. 

Gal.  6:1.  Brethren,  if  a  man  be  overtaken 
in  a  fault,  ye  which  are  spiritual,  restore 
such  an  one  in  the  spirit  of  meekness ;  consid- 
ering thyself,  lest  thou  also  be  tempted. 

Eph.  4:32.  And  be  ye  kind  one  to  an- 
other, tenderhearted,  forgiving  one  another, 
even  as  God  for  Christ's  sake  hath  forgiven 
you. 

Col.  3:13.  Forbearing  one  another,  and  for- 
giving one  another,  if  any  man  have  a  quar- 
rel  against  any:  even  as  Christ  forgave  you, 


16a 


CHARITABLENESS. 


CHASTISEMENT. 


so  also  do  ye.  14.  And  above  all  these 
things  put  on  charity,  which  is  the  bond  of 
perfectness. 

1  Tim.  1:5.  Now  the  end  of  the  command- 
ment is  charity  out  of  a  pure  heart,  and  of 
a  good  conscience,  and  o/ faith  imfeigned; 

1  Tim.  4:12.  Let  no  man  despise  thy  youth ; 
but  be  thou  an  exanii)le  of  the  believers,  in 
word,  in  conversjition,  in  charity,  in  spirit, 
in  faith,  in  jiurity. 

2  Tim.  2:22.  Flee  also  youthful  lusts:  but 
follow  righteousness,  faith,  charity,  peace, 
with  them  that  call  on  the  Lord  out  of  a 
pure  heart. 

Jas.  2:13.  For  he  shall  have  judgment 
without  mercy,  that  hath  shewed  no  mercy  ; 
and  mercy  rejoiceth  against  judgment. 

Jas.  4:11.  Spe<ik  not  evil  one  of  another, 
brethren.  He  that  s})eaketh  evil  of  his 
brother,  and  judgeth  his  brother,  speaketh 
evil  of  the  law,  and  jutlgeth  the  law  :  but  if 
thou  judge  the  law,  thou  art  not  a  doer  of 
the  law,  but  a  judge.  12.  There  is  one  law- 
gi^'er,  who  is  able  to  save  and.  to  destroy : 
who  art  thou  that  judgest  another  ? 

1  Pet.  3:9.  Not  rendering  evil  for  evil,  or 
railing  for  railing:  but  contrariwise  bless- 
ing; knowing  that  ye  are  thereunto  called, 
that  ye  should  inherit  a  blessing. 

1  Pet.  4:8.  And  above  all  things  have  fer- 
vent charity  among  yourselves :  for  charity 
shall  cover  a  multitude  of  sins. 

See  Love  ;  Uncharitableness. 

CHARITY.  See  Alms;  Beneficence; 
Liberality;  Love. 

CHAK3IERS  AND  CHARMING. 
Isa.  19:3;  Jer.  8:17.  Prohibited,  Deut.  18:11. 
Of  serpents,  Psa.  58:4,5;  Jer.  8:17. 

See  Sorcery. 

CHARRAN.  ^SeeHARAN. 

CHASTISEMENT.  FROM  GOD:  Lev. 
26:28.  Then  I  will  w-alk  contrary  unto  you 
also  in  fury ;  and  I,  even  I,  will  chastise  you 
seven  times  for  your  sins. 

Deut.  11:2.  And  know  ye  this  day:  for  / 
speak  not  with  your  children  wiiich  have 
not  known,  and  which  have  not  seen  the 
chastisement  of  the  Lord  your  God,  his 
greatness,  his  mighty  hand,  and  his  stretched 
out  arm,  3.  And  his  miracles,  and  his  acts, 
which  he  did  in  the  midst  of  Egypt  unto 
Pharaoh  the  king  of  Egyiit,  and  unto  all  his 
land ;  4.  And  what  he  did  unto  the  army 
of  Egypt,  unto  their  horses,  and  to  their 
chariots ;  how  he  made  the  water  of  the  Red 
sea  to  overflow  them  as  they  pursued  after 
you,  and  how  the  Lord  hath  destroyed 
them  unto  this  day ;  5.  And  what  he  did 
unto  you  in  the  wilderness,  until  ye  came 
into  this  place ;  6.  And  what  he  did  unto 
Dathan  and  Abiram,  the  sons  of  Eliab,  the 
son  of  Reuben :  how  the  earth  opened  her 
mouth,  and  swallowed  them  up,  and  their 
households,  and  their  tents,  and  all  the  sub- 
stance that  iras  in  their  possession,  in  the 
midst  of  all  Israel :  7.  But  your  eyes  have 
seen  all  the  great  acts  of  the  Lord  which  he 
did.     8.   Therefore  shall  ye  keep  all   the 


connnaiidmcnts  which  I  conunand  you  this 
day,  that  ye  may  l)e  .strong,  and  go  in  and 
pos.sess  the  land  whither  ye  go  to  possess  it; 
9.  And  that  ye  may  ]»r(iIong  //o/^/' days  in 
the  land,  which  the  Loud  swai'e  unto  your 
fathers  to  give  imto  them  and  to  their  siH'd, 
a  land  that  flowcth  with  milk  and  I)on<>y. 

2  Sam.  7:14.  1  will  be  his  father,  and  he 
shall  be  my  son.  11'  he  (•(nuiuit  iniiiuity,  I 
will  chasten  him  with  the  rod  of  men,  and 
with  the  stripes  of  the  children  of  men  :  15. 
But  my  mercy  shall  not  di']iai't  away  from 
him,  as  I  took  it  from  Saul,  whom  I  put 
away  beft)re  thee. 

2  Chr.  0:24.  And  if  thy  people  Israel  be 
put  to  the  wT)rse  before  tiic  enemy,  because 
they  have  sinned  against  tlici';  and  shall  re- 
turn and  confess  thy  name,  and  i)ray  and 
make  sup])lication  before  thee  in  tins  house; 
25.  Then  hear  thou  from  the  heavens,  and 
forgive  the  sin  of  thy  ]>eo])le  Israel,  and 
bring  them  again  unto  the  land  which  thou 
gavest  to  them  and  to  their  fathers.  26. 
When  the  heaven  is  shut  up,  and  there  is 
no  rain,  because  thej"  have  sinned  against 
thee ;  yet  if  they  pray  toward  this  i>lace, 
and  confess  thy  name,  and  turn  from  their 
sin,  when  thou  dost  afflict  them ;  27.  Then 
hear  thou  from  heaven,  and  forgive  the  sin 
of  thy  servants,  and  of  thy  people  Israel, 
when  thou  hast  taught  them  tlie  good  way, 
wherein  they  should  walk ;  and  send  rain 
upon  thy  land,  wiiich  thou  hast  given  imto 
thy  people  for  an  inheritance.  28.  If  there 
be  dearth  in  the  land,  if  there  be  pestilence, 
if  there  be  blasting  or  mildew,  lociists,  or 
caterpillers ;  if  their  enemies  besiege  them 
in  the  cities  of  their  land ;  whatsoever  sore, 
or  whatsoever  sickness  ^/;fr(' Ac."  29.  Then 
what  prayer  or  what  supplication  soever 
shall  be  made  of  any  man,  or  of  all  thy  peo- 
ple Israel,  wdien  every  one  shall  know  his 
own  sore  and  his  own  grief,  and  shall  spread 
forth  his  hands  in  this  house  :  30.  Then  hear 
thou  from  heaven  thy  dwelling  i)lace,  and 
forgive,  and  render  imto  every  man  accord- 
ing unto  all  his  ways,  whose  heai't  thou 
knowest ;  (for  thou  only  knowest  the  hearts 
of  the  childnni  of  men  :)  31.  That  they  may 
fear  thee, to  walk  in  thy  ways,  so  long  as  they 
live  in  the  land  which  thou  gavest  unto 
our  fathers. 

2  Chr.  7:13.  If  I  shut  up  heaven  that  there 
be  no  rain,  or  if  I  command  the  locusts  to  de- 
vour the  land,  or  if  I  send  pestilence  among 
my  i^eople;  14.  If  my  peo])le,  which  are 
called  by  my  name,  shall  humble  them- 
selves, and  pray,  and  seek  my  face,  and 
turn  from  their  wicked  ways;  then  will  I 
hear  from  heaven,  and  will  forgive  their 
sin,  and  will  heal  tlieir  land. 

Job  5:17.  Behold,  hai)i^y  is  the  man  whom 
God  correcteth :  therefore  des]iise  not  thou 
the  chastening  of  the  Almighty: 

Job  33:19.  He  is  chastened  also  with  pain 
u])on  his  bed,  and  the  multitude  of  his  bones 
with  strong  pain : 

Psa.  6:1.  O  Lord,  rebuke  me  not  in  thine 


IM 


CHASTISEMENT. -From  God. 


anger,  neither  chasten  me  in  thy  hot  dis- 
pleasure.    Psa.  88:1. 

Psa.  73:14.  For  all  the  day  long  have  I 
been  plagued,and  chastened  every  morning. 

Psa.  89:32.  Then  will  I  visit  their  trans- 
gression with  the  rod,  and  their  iniquity 
with  stripes. 

Psa.  94:12.  Blessed  is  the  man  whom  thou 
chastenest,  O  Lord,  and  teachest  him  out  of 
thy  law;  13.  That  thou  may  est  give  him 
rest  from  the  days  of  adversity,  until  the  pit 
be  digged  for  the  wicked. 

Psa.  106:41.  And  he  gave  them  into  the 
hand  of  the  heathen  ;  and  they  that  hated 
them  ruled  over  them.  42.  Their  enemies  also 
oppressed  them,  and  they  were  brought  into 
subjection  under  their  hand.  43.  Many  times 
did  he  deliver  them ;  but  they  provoked  /ti)n 
with  their  counsel,  and  were  brought  low  for 
their  iniquity.  44.  Nevertheless  he  regarded 
their  affliction,  when  he  heard  their  cry : 

Psa.  107:17.  Fools  because  of  their  trans- 
gression, and  because  of  their  iniquities,  are 
afflicted.  18.  Their  sovil  abhorreth  all  man- 
ner of  meat ;  and  they  draw  near  unto  the 
gates  of  death.  19.  Then  they  cry  unto  the 
Lord  in  their  trouble,  and  he  saveth  them 
out  of  their  distresses.  20.  He  sent  his  word, 
and  healed  them,  and  delivered  th&in  from 
their  destructions.  21.  Oh  that  men  would 
praise  the  Lord  for  his  goodness,  and  for 
his  wonderful  works  to  the  children  of  men ! 

23.  They  that  go  down  to  the  sea  in  ships, 
that  do  business  in  great  waters ;  24.  These 
see  the  works  of  the  Lord,  and  his  wonders 
in  the  deep.  25.  For  he  commandeth.  and 
raiseth  the  stormy  wind,  which  lifteth  up 
the  Avaves  thereof.  26.  They  mount  up  to  the 
heaven,  they  go  down  again  to  the  depths : 
their  soul  is  melted  because  of  trouble.  27. 
They  reel  to  and  fro,  and  stagger  like  a 
drunken  man,  and  are  at  their  wit's  end. 
28.  Then  they  cry  imto  the  Lord  in  their 
trouble,  and  he  bringeth  them  oui  of  their 
distresses.  29.  He  maketh  the  8"torm  a  calm, 
so  that  the  waves  thereof  are  still.  30.  Then 
are  they  glad  because  they  be  quiet ;  so  he 
bringeth  them  unto  their  desired  haven.  31. 
Oh  that  t)ien  would  praise  the  Lord  for  his 
goodness,  and  for  his  wonderful  works  to 
the  children  of  men ! 

Psa.  118:18.  The  Lord  hath  chastened  me 
sore:  buls  he  hath  not  given  me  over  unto 
death. 

Psa.  119:07.  Before  I  was  afflicted  I  went 
astray :  but  now  have  I  kept  thy  word.  75. 
I  know,  O  Lord,  that  thy  judgments  are 
right,  and  that  thou  in  faithfulness  hast  af- 
flicted me. 

Prov.  3:11.  My  son,  despise  not  the  chas- 
tening of  the  Lord  ;  neither  be  weary  of  his 
correction :  12.  For  whom  the  Lord  loveth 
he  corrccteth ;  even  as  a  father  the  son  in 
whom  he  delighteth. 

Isa.  26:1 6.  Lord,  in  trouble  have  they  visit- 
ed thee,  they  poured  out  a  prayer  when  thy 
chastening  nu/s  upon  them. 

Isa.  42:25.  Therefore  he  hath  povu-ed  upon 


him  the  fury  of  his  anger,  and  the  strength 
of  battle :  and  it  hath  set  him  on  fire  round 
about,  yet  he  knew  not ;  and  it  burned  him, 
yet  he  laid  it  not  to  heart. 

Isa.  53:4.  Surely  he  hath  borne  our  griefs, 
and  carried  our  sorrows :  yet  Ave  did  esteem 
him  stricken,  smitten  of  God,  and  afflicted. 
5.  But  he  was  wounded  for  our  transgres- 
sions, he  teas  bruised  for  our  iniquities :  the 
chastisement  of  our  peace  ^oas  upon  him; 
and  with  his  stripes  Ave  are  healed. 

Isa.  57:16.  For  I  will  not  contend  for  ever, 
neither  Avill  I  be  ahvays  wroth :  for  the  spirit 
should  fail  before  me,  and  the  souls  tohich  I 
have  made.  17.  For  the  iniquity  of  his  co\'- 
etousness  was  I  wroth,  and  smote  him:  I 
hid  me,  and  Avas  Avroth,  and  he  went  on  fro- 
Avardly  in  the  Avay  of  his  heart.  18.  I  haA-e 
seen  his  Avays,  and  Avill  heal  him :  I  Avill  lead 
him  also,  and  restore  comforts  unto  him  and 
to  his  mourners. 

Jer.  2:30.  In  vain  ha\"e  I  smitten  your 
children :  they  received  no  correction :  your 
OAvn  SAvord  hath  dcA^oured  your  prophets, 
like  a  destroying  lion. 

Jer.  30.14.  All  thy  lovers  haA^e  forgotten 
thee ;  they  seek  thee  not ;  for  I  have  wound- 
ed thee  Avith  the  Avound  of  an  enemy,  with 
the  chastisement  of  a  cruel  one,  for  the 
multitude  of  thine  iniquity;  because  thy  sins 
Avere  increased. 

Jer.  31:18.  I  have  surely  heard  Ephraim 
bemoaning  himself  thics;  Thou  hast  chas- 
tised me,  and  I  was  chastised,  as  a  bullock 
unaccustomed  to  the  yoke:  turn  thou  me, 
and  I  shall  be  turned ;  for  thou  art  the  Lord 
my  God.  19.  Surely  after  that  I  Avas  turned, 
I  repented ;  and  after  that  I  was  instructed, 
I  smote  upon  my  thigh:  I  Avas  ashamed, 
yea,  even  confounded,  because  I  did  bear 
the  reproach  of  my  youth.  20.  Is  Ephraim 
my  dear  son?  is  he  a  pleasant  child?  for 
sinoe  I  spake  against  him,  I  do  earne^ly  re- 
member him  still :  therefore  my  boAvels  ai'e 
troubled  for  him ;  I  Avill  surely  haA^e  mercy 
upon  him,  saith  the  Lord. 

Jer.  46:28.  Fear  thou  not,  O  Jacob  my 
servant,  saith  the  Lord  :  for  I  am  Avith  thee ; 
for  I  Avill  make  a  full  end  of  all  the  nations 
Avhither  I  haA^e  driA-en  thee  :  but  I  Avill  not 
make  a  full  end  of  tliee,  but  cori*ect  thee  in 
measure ;  yet  will  I  not  leaA^e  thee  AA'holly 
unpunished. 

Lam.  1:5.  Her  adA^ersaries  are  the  chief, 
her  enemies  prosper;  for  the  Lord  hath 
afflicted  her  for  the  multitude  of  her  trans- 
gressions :  her  children  are  gone  into  cap- 
ti\ity  before  the  enemy. 

Hos.  7:12.  When  they  shall  go,  I  Avill 
spread  my  net  upon  them ;  I  Avill  bring  them 
doAvn  as  the  foAvls  of  the  heaA-en;  I  Avill 
chastise  them,  as  their  congregation  hath 
heard. 

Hos.  10:10.  It  is  in  my  desire  that  I  should 
chastise  thejn ;  and  the  people  shall  be  gath- 
ered against  them,  Avhen  they  shall  bind 
themselves  in  their  tAvo  furroAvs. 

Hag.  2:17.  I  smote  you  with  blasting  and 


164 


CHASTISEMENT. 


CHASTITY. 


with  mildew  and  with  hail  in  all  the  laboui-s 
of  yoiu"  luuuls;  yet  ye  tunml  not  ko  me, 
siith  the  L()Ki>. 

Hi'b.  12:5.  And  ye  Iwive  i'oi'gotten  the  ex- 
liortation  which  s]>eaketli  inito  you  as  unto 
childfaai,  My  son,  despise  not  thou  the 
chasteninj^  of  tlie  Lord,  nor  faint  when  thou 
art  rebuked  of  liini :  U.  For  whoni  the  Lord 
loveth  he  ehasteneth,  and  seourgeth  every 
son  whom  he  reeeiveth.  7.  If  ye  endiu-e 
chastening,  (Jod  dealeth  with  you  as  with 
sons ;  for  what  son  is  lie  whom  the  father 
ehasteneth  not?  8.  But  if  ye  be  without 
chastisement,  whereof  all  are  partakers, 
then  are  ye  bastards,  and  not  sons.  9.  Fur- 
thermore, we  have  had  fathers  of  our  flesh 
which  corrected  vs,  and  we  gave  tlie))i  I'ev- 
erence:  shall  we  not  much  rather  be  in  sub- 
jection unto  the  Father  of  spii'its,  and  live  ? 
10.  For  they  verily  for  a  few  days  chastened 
?/.s'  after  their  own  ])leasurc;  but  he  for  o^ir 
profit,  that  v^e  might  be  partakei'S  of  his 
holiness.  11.  Now  no  chastening  for  the 
present  seemeth  to  be  joyous,  but  grievous : 
nevertheless  afterward  it  yieldeth  the  peace- 
able fruit  of  lighteousness  unto  them  which 
are  exereised  thereby. 

Rev.  3:19.  As  many  as  I  love,  I  rebuke  and 
chasten :  be  zealous  therefore,  and  repent. 

See  Affliction,  Design  of;  Judgments; 
Punishment  ;  Wicked,  Punishment  of. 

CHASTITY.  Ex.  20:14.  Thou  shalt  not 
commit  adultery. 

Job.  31:1.  I  made  a  covenant  with  mine 
eyes ;  ^^■\\y  then  should  I  think  upon  a  maid  ? 

Prov.  2:10.  When  wisdona  entereth  into 
thine  heart,  and  knowledge  is  pleasant  unto 
thy  soul :  1 1.  Discretion  shall  preserve  thee. 
Understanding  shall  keep  thee :  16.  To  de- 
liver thee  from  the  strange  woman,  even 
from  the  stranger  vJi  ich  flattereth  Avith  her 
words;  17.  Which  forsaketh  the  guide  of 
her  youth,  and  forgetteth  the  covenant  of 
her  God.  IS.  For  her  house  inclineth  unto 
death,  and  her  paths  unto  the  dead.  19. 
None  that  go  unto  her  return  again,  neither 
take  they  hold  of  the  paths  of  life.  20.  That 
thou  niayest  walk  in  the  way  of  good  me7i, 
:  and  keep  the  paths  of  the  righteous.  21. 
For  the  upright  shall  dwell  in  tlie  land,  and 
1  the  perfect  shall  remain  in  it.  22.  But  the 
wicked  shall  be  cvit  off  from  the  earth,  and 
the  transgressors  shall  be  rooted  (^ut  of  it. 

Prov.  5:15.  Drink  Avaters  out  of  thine  own 
cistern,  and  running  waters  out  of  thine  owm 
well.  10.  Let  thy  fountains  be  dispersed 
abroad,  a?Hl  rivers  of  waters  in  the  streets. 
17.  Ldt  them  be  only  thine  own,  and  not 
strangers'  with  thee.  18.  Let  thy  fountain 
be  blessed :  and  rejoice  with  the  wife  of  thy 
youth.  19.  Let  her  he  a.'i  the  loving  hind 
and  iileasant  roe ;  let  hvv  breasts  satisfy  thee 
at  all  times;  and  be  thou  ravished  always 
■W^ith  her  love.  20.  And  why  wilt  thou,  my 
son,  be  ravished  with  a  strange  woman,  and 
embrace  the  bosom  of  a  stranger  ?  21.  For 
the  ways  of  man  oj'e  before  the  eyes  of  the 
Lord,  and  he  pondereth  all  his  goings. 


Prov,  6:24.  To  keep  thee  from  the  evil 
wt)man,  from  the  flattery  of  tlie  tongue  of  a 
strange  woman.  25.  l^ust  not  after  her 
beiuity  in  thine  heart;  neither  let  her  Uike 
thee  with  her  eyelids. 

Prov.  7:1.  My  son,  keep  my  words,  and  lay 
up  my  connnandments  with  thee.  2.  Keep 
my  connnandments,  and  live;  and  my  law 
as  the  apple  of  thine  eye.  3.  Bind  tliem 
upon  thy  fingers,  write  them  ui)on  tlic  table 
of  thine  heart.  4.  Say  unto  wisdom,  Tli(»u 
((/•t  my  sister;  and  call  imderstanding  t/ii/ 
kinswoman :  5.  That  they  may  keep  thee 
from  the  strange  woman,  from  the  stranger 
ic/i  icJb  flattereth  with  her  words. 

Prov.  81:3.  Give  not  thy  strength  unto 
women,  nor  thy  ways  to  that  which  de- 
stroyeth  kings. 

Matt.  5:28.  But  I  say  unto  you,  That  who- 
soever looketh  on  a  woman  to  lust  after  her 
hath  coimnitted  adultery  with  her  already 
in  his  heart. 

Acts  15:20.  But  that  we  write  unto  them, 
that  they  abstain  from  ]3ollutions  of  idols, 
and  from  fornication, 

Rom.  13:13.  Let  us  w-alk  honestly,  as  in 
the  day;  not  in  rioting  and  drunkenness, 
not  in  chambering  and  want(jimess, 

1  Cor.  6:13.  Meats  for  the  belly,  and  the 
belly  for  meats  :  but  God  shall  destroy  both 
it  and  them.  Now  the  body  is  not  for  for- 
nication, but  for  the  Lord ;  and  the  Lord  for 
the  body.  14.  And  God  hath  both  i-aised 
up  the  Lord,  and  wull  also  raise  up  us  by 
his  own  power.  15.  Kjiow  ye  not  that  your 
bodies  are  the  members  of  Christ?  shall  I 
then  take  the  members  of  Clu'ist,  and  make 
t/icm  the  members  of  an  hai'lot  ?  God  forbid. 
16.  What?  know  ye  not  that  he  which  is 
joined  to  an  harlot  is  one  body  ?  for  two,  saith 
he,  shall  be  one  flesh.  17.  But  he  that  is 
joined  unto  the  Lord  is  one  spirit.  18.  Flee 
fornication.  EA'eiy  sin  that  a  man  doeth  is 
without  the  body ;  but  he  that  committeth 
fornication  sinneth  against  his  owai  body. 
19.  What?  knoAV  ye  not  that  your  body  is 
the  teinple  of  the  Holy  Ghost  which  is  in 
you,  which  ye  have  of  God,  and  ye  are  not 
your  OAvn  ? 

1  Cor.  7:1.  Now  concerning  the  things 
wiiereof  ye  wrote  unto  me :  It  is  good  for 
man  not  to  touch  a,  woman.  2.  Neverthe- 
less, to  rti^oi'f 7 fornication,  let  eveiy  man  have 
his  own  wife,  and  let  every  woman  have 
her  ow^n  husband. 

7.  For  I  would  that  all  men  were  even  as 
I  myself.  But  eveiy  man  hath  his  proper 
gift  of  God,  one  after  this  manner,  and  an- 
other after  that.  8.  I  say  therefore  h  >  the 
unmarried  and  widows,  It  is  g<iod  for  them 
if  they  abide  even  as  I.  9.  But  if  they  can- 
not contain,  let  them  many:  for  it  is  better 
to  marry  than  to  burn. 

25.  Now  concerning  virgins  I  have  no  com- 
mandment of  the  Lord  :  yet  I  give  my  judg- 
ment, as  one  that  hath  obtained  mercy  of 
the  Lord  to  be  faithful.  26. 1  suppose  there- 
fore that  this  is  good  for  the  present  distress, 


165 


CHASTITY. 


CHIDINa. 


I  say,  that  it  is  good  for  a  man  so  to  be.  36. 
But  if  any  man  think  that  he  behaveth  him- 
self uncomely  toward  his  virgin,  if  she  pass 
the  flower  of  her  age,  and  need  so  req-.re, 
let  him  do  what  he  will,  he  sinneth  not :  let 
them  marry.  37.  Nevei'theless  he  that 
standeth  stedfast  m  his  heart,  having  no 
necessity,  but  hath  power  over  his  own  will, 
and  hath  so  decreed  in  his  heart  that  he  will 
keep  his  virgin,  doeth  well. 

Eph.  5:3.  But  fornication,  and  all  unclean- 
ness,or  covetousness,let  it  not  be  once  named 
among  you,  as  becometh  saints ; 

Col.  3:5.  Mortify  therefore  your  members 
which  are  upon  the  earth ;  fornication,  un- 
cleanness,  inordinate  affection,  evil  concu- 
piscence, and  covetousness,  which  is  idol- 
atry : 

1  Thess.  4:3.  For  this  is  the  will  of  God, 
€ve?i  yovxr  sanctification,  that  ye  should  ab- 
stain from  fornication :  7.  For  God  hath  not 
called  us  unto  uncleanness,but  unto  holiness. 

Rev.  14:1.  And  I  looked,  and,  lo,  a  Lamb 
stood  on  the  mount  Sion,  and  with  him  an 
hundred  forty  andionr  thousand,  having  his 
Father's  name  written  in  their  foreheads. 
2.  And  I  heard  a  voice  from  heaven,  as  the 
voice  of  many  waters,  and  as  the  voice  of  a 
great  thunder :  and  I  heard  the  voice  of 
harpers  harping  with  their  harps :  3.  And 
they  sung  as  it  were  a  new  song  before  the 
throne,  and  before  the  four  beasts,  and  the 
elders:  and  no  man  could  learn  that  song 
but  the  hundred  and  forty  and  four  thou- 
sand, which  were  redeemed  from  the  earth. 
4.  These  are  they  which  were  not  defiled 
with  women ;  for  they  are  virgins.  These 
are  they  which  follow  the  Lamb  whitherso- 
ever he  goeth.  These  were  redeemed  from 
among  men,  being  the  firstfruits  unto  God 
and  to  the  Lamb.  5.  And  in  their  mouth 
was  found  no  guile:  for  they  are  without 
fault  before  the  throne  of  God, 

See  Continence. 

INSTANCES  OF:    Joseph,   Gen.    39:7-20; 
Boaz,  Ruth  3:6-13;  Paul,  1  Cor.  7. 

CHEATING.    See  Dishonesty. 

CHEBAK,  a  river  of  Mesopotamia, Ezek. 
1:1,3;  3:15,23;  10:15,22;   43:3. 

CHEDOKLAOMEK,  king  of  Elam, 
Gen.  14:1-16. 

CHEERFULNESS.   See  Contentment. 

CHEESE,  1  Sam.  17:18;  2  Sam.  17:29;  Job 
10:10. 

CHELALi,  son  of  Pahath-moab,  Ezra, 
10:30. 

CHELLUH,  son  of  Bani,  Ezra  10:35. 

CHELUB.  1.  A  descendant  of  Caleb,  1 
Chr.  4:11. 

2.  Father  of  Ezri,  1  Chr.  27:26. 

CHELUBI.  Son  of  Hezron,  1  Chr.  2:9. 
Called  Caleb,  vs.  18,42. 

CHEMAKIM,  a  term  descriptive  of  idol- 
atrous priests,  Zepli.  1:4;  Hos.l0:5;  2Kin. 23:15. 

CHEMOSH,  an  idol  of  the  Moabites  and 
Ammonites,  1  Kin.  11:7,33;  2  Kin.  23:13;  Jer. 
48:7.13.46;  and  Amorites,  Judg.  11:24. 

CHENAANAH.    1.  Father  of  the  false 


prophet  Zedekiah,  1  Kin.  22:11,24;  2  Chr.  18: 
10,23. 

2.  Brother  of  Ehud,  1  Chr.  7:10. 

CHENANI,  a  Levite,  Neh.  9:4. 

CHENANIAH.  1.  A  Levite,  1  Chr.  15: 
22,27. 

2.  An  Izharite,  1  Chr.  26:29. 

CHEPHAR-HAAMMONAT,  a  town 
of  Benjamin,  Josh.  18:24. 

CHEPHIRAH,  a  city  of  the  Hivites, 
Josh.  9:17;  18:26;  Ezra  2:25;  Neh.  7:29. 

CHERAN,  a  Horite,  Gen.  36:26;  1  Chr. 
1:41. 

CHERETHITES.  A  Philistine  tribe, 
which  adhered  to  David,  and  with  the  Pele- 
thites  formed  his  bodyguard,  1  Sam.  30:14, 
16;  2  Sam.  8:18;  15:18;  20:7,23;  1  Kin.  1:38,44; 

1  Chr.  18:17;  Ezek.  25:16;  Zeph.  2:5.  Solo- 
mon's escort  at  his  coronation,  1  Kin.  1:38. 

CHERITH,  a  brook  near  Jericho,  1  Kin. 
17:3-7. 

CHERUB,  name  of  a  place  or  person, 
Ezra  2:59;  Neh.  7:61. 

CHERUBIM.  Eastward  of  the  garden 
of  Eden,  Gen.  3:24. 

In  the  tabernacle,  Ex.  25:18-20;  37:7-9. 
Ark  rested  beneath  the  wings  of ,  1  Kin.  8:6,7; 

2  Chr.  5:7,8;  Heb.  9:5.  Figures  of,  embroid- 
ered on  walls  of  tabernacle,  Ex.  26:1;  36:8; 
and  on  the  vail,  Ex.  26:31;  36:35. 

In  the  temple,  1  Kin.  6:23-29;  2  Chr.  3:10- 
13.  Figures  of,  on  the  vail,  2  Chr.  3:14;  walls, 
1  Kin.  6:29-35;  2  Chr.3:7;  lavers,  1  Kin.7:29,36. 

In  Ezekiel's  vision  of  the  temple,  Ezek. 
41:18-20,25. 

FIGURATIVE :  Ezek.  28:14,16. 

Symbolical  :  Ezek.  1;  10. 

CHESALON,  a  landmark  in  the  N. 
boundary  of  Judah,  Josh.  15:10, 

CHESED,  son  of  Nahor,  Gen.  22:22. 

CHESIL.  A  town  in  the  S.  of  Palestine, 
Josh.  15:30.  Probably  identical  with  Bethul, 
Josh.  19:4,  and  Bethuel,  1  Chr.  4:30. 

CHEST,  for  money,  2  Kin,  12:9;  2  Chr. 
24:8-11. 

CHESTNUT  TREE,  Gen,  30:37;  Ezek. 
31*8 

CHESULLOTH.AcityofIssachar,Josh. 
19:18.  Probably  identical  with  Chisloth-ta- 
BOR,  of  V.  12,  and  Tabor,  1  Chr.  6:77. 

CHEZIB.  Birthplace  of  Shelah,  Gen.  38: 
5,  probably  identical  with  Chozeba,  1  Chr. 
4:22,  and  Achzib,  Josh.  15:44. 

CHICKENS,  Matt.  23:37;  broods  her 
young,  Luke  13:34. 

CHIDON.  Place  where  Uzza  was  strick- 
en to  death,  1  Chr.  13:9,  Called  Nachon's 
threshingfloor,  2  Sam.  6:6. 

CHIDING.  Cain  chides  God,  Gen.  4:13, 
14.  Pharaoh  chides  Abraham,  for  calling 
his  wife  his  sister.  Gen.  12:18, 19.  Abimelech 
chides  Abraham  for  a  like  offense.  Gen.  20: 
9,10.  Abimelech  chides  Isaac  for  similar 
conduct.  Gen.  26:9,10.  Isaac  and  Labari 
chide  each  other,  Gen.  31:26-42.  Jacob  chides 
Simeon  and  Levi  for  slaying  Hamor  and 
Shechem,  Gen.  34:30.  Reuben  chides  his 
brethren  for  their  treatment  of  Joseph,  Gen. 


166 


CHIDING. 


CHILDREN. 


42:22.  Israelites  chide  Mosos  and  temptGod, 
Ex.  17:7.  Deborah  chides  Israel  in  hereiiic, 
Judg.  5:16-23.  David  chides  Joab  for  slay- 
ing Abner,  2  Sam.  3:28-31.  J(iab  chides  Da- 
vid for  lamenting  the  death  of  Absalom,  2 
Sam.  19:5-7. 

Jesus  chides  his  disciples  on  accoimt  of 
theirmibelief,  Matt.  8:26;  14:31;  16:8-11;  17:17; 
Mark  4:40;  Luke  8:25;  for  slowness  of  heait, 
Matt.  15:16;  16:8,9,11;  Mark 7:18;  Luke  24:25; 
John  14:9;  for  sleeping  in  Gethsemane,  Matt. 
26:40;  Mark  14:27;  for  forbidding  children  to 
be  brought  to  hmi,  Matt.  19:14;  Mark  10:14; 
Luke  18:1«. 

CHILDLESSNESS.  A  reproach,  Gen. 
16:2;  29:32;  30:1-3,13;  iSiim  1:6;  Isa.  4:1;  Luke 
1:25. 

See  Barrenness. 

CHILDREN.  INDEX  OF  SUB-TOPICS: 
Miscellanij;  The  Gift  of  God,  jx  167;  G<Hrs 
Care  of,  p.  168;  A  Ble.^siug,  p.  168;  Com- 
mandnients  ^o,  p.  168;  Counsel  of  Parents 
to,  p.  169;  Instructioti  of,  p.  169;  False  In- 
struction of,  p.  170;  Prayer  in  Behalf  of ,  p. 
170;  Promises  and  Assurances  to,  p.  171; 
Of  the  Righteous,  Blessed  of  God,  p.  171; 
Correction.  of,p).  172;  Punishment  of, p.  172; 
Good, p.  HZ;  Wicked,  p.  YtZ;  Worship,  At- 
tend Divine,  p.  174;  Symbolical  of  the  Re- 
generated, p.  174. 

In  answer  to  prayer :  To  Abraham,  Gen. 
15:2-5,  with  Gen.  21:1,2;  Isacac,  Gen.  25:21; 
Leah,  Gen.  30:17-22;  Rachel,  Gen.  30:22-24; 
Hannah,  1  Sam.  1:9-20;  Zacharias,  Luke  1:13. 

Treatment  of,  at  birth,  Ezek.  16:4-6;  Luke 
2:7,12.    Circumcision  of .    See  Circumcision. 

Dedicated  to  God  in  infancy:  Samson, 
Judg.  13:5,7;  Samuel,  1  Sam.  1:24-28.  Prom- 
ised to  the  righteous,  Deut.  7:12,14;  Job  5: 
25;  Psa.  128:2,3,4,6.   JWeaning  of.  Gen.  21:8; 

1  Sam.  1:22;  1  Kin.  11:20;  Psa.  131:2;  Isa.  28:9. 
Nurses  for,  Ex.  2:7-9:  Acts  7:20;  Ruth  4:1  (l; 

2  Sam.  4:4;  2  Kin.  11:2.  Taught  to  walk, 
Hos.  11:3.  Tutors  and  governors  for,  2  Kin. 
10:1;  Acts 22:3;  Gal.  3:24;  4:1,2.  Bastard,  ex- 
cluded from  the  privileges  of  the  congrega- 
tion, Deut.  23:2;  Heb.  12:8. 

Karly  piety  of:  Samuel,  1  Sam.  2:18;  8; 
Jeremiah,  Jer.  1:5-7;  John  the  Baptist,  Luke 
1:15,80.    Jesus,  Luke  2:40,46,47,52. 

Difference  made  between  male  and  female, 
in  Mosaic  law.  Lev.  12.  Partiality  of  par- 
ents among :  Rebekah  for  Jacob,  Gen.  27:6- 
17;  JacobforJoseph,  Gen.  37:3,4.  Partiality 
among,  forbidden,  Deut.  21:15-17; 

Love  of,  for  parents:  Of  Ruth,  Ruth  1:16- 
18;  Jesus,  John  19:26,27. 

Sacrificed,  2  Kin.  17:31;  Ezek.  16:20,21. 
Caused  to  pass  through  fire,  2  Kin.  16:3;  Jer. 
32:35:  Ezek.  16:21. 

Sold  for  debt,  2  Kin.  4:1;  Neh.  5:5;  Job  24: 
9;  Matt.  18:25.*  Sold  in  marriage,  law  con- 
cerning, Ex.  21:7-11;  instance  of,  Leah  and 
Riichel,  Gen.  29:15-30. 

Edict  to  murder:  Of  Pharaoh,  Ex.  1:22; 
of  Jehu,  2  Kin.  10:1-8;  of  Herod,  Matt.  2:16- 
18.    Eaten,  see  Cvnnibalism. 

Share  benefits  of  covenant  privileges  guar- 


anteed to  ])arents.  Gen.  6:18;  12:7;  13:15;  17: 
7,8;  19:12;  21:13;  26:3-5,24;  Lev.  26:44,-45;  Isa. 
65:23;  1  Cor.  7:14.  Bound  by  covenants  of 
l)arents.  Gen.  17:9-14.  Involved  in  guilt  of 
parents,  Ex.  20:5;  34:7;  Lev.  20:5;  26:39-42; 
Num.  14:18,33;  1  Kin.  21:29;  Job  21:19;  Psii. 
37:28;  Isa.  14:20,21;  65:6,7;  Jer.  32:18;  Dan.  6: 
24.  Not  i)unished  fur  parents'  sjike,  Jer.  31: 
29,30;  Ezek.  18:1-30. 

Death  of,  as  a  judgment  upon  parents: 
Firstborn  of  Egypt,  Ex.  12:29;  sons  of  Eli,  1 
Sam.  3:13,14;  sons  of  Saul,  1  Sam.  28:18.19; 
David's  child  by  Uriah's  Avife,  2  Sam.  12:14-1 9. 

Miracles  in  behalf  of:  Raised  from  the 
dead  by  Elijah,  1  Kin.  17:17-23;  by  Elisha.  2 
Kin.  4:17-36;  by  Jesus,  Matt.  9:18,24-26;  Mark 
5:35-42;  Luke  7:13-15;  8:49-56;  healing  of, 
Matt.  15:28;  17:18;  Mark  7:29,30;  9:23-27; 
Luke  8:42-56;  9:38-42;  John  4:46-54. 

Character  of,  known  bv  conduct,  Prov. 
20:11.  Blessed  by  Jesus,  Matt.  19:13-15; 
Mark  10:13-16;  Luke,  18:15,16.  Future  state 
of.  Matt.  18:10;  19:14.  Minors.  Gal.  4:1.2.  Of 
ministers,  1  Tim.  3:4;  Tit.  1:6.  Alienated, 
Ishmael,  to  gratify  Sarah,  Gen.  21:9-15. 

Amusements  of.  Job  21:11;  Zech.  8:5;  Matt. 
11:16,17;  Luke  7:31,32. 

Adopted.    See  Adoption. 

THE  GIFT  OF  GOD:  Gen.  4:1.  And  Adam 
knew  Eve  his  wife ;  and  she  conceived,  and 
bare  Cain,  and  said,  I  have  gotten  a  man 
from  the  Lord.  25.  And  Adam  knew  his 
wife  again ;  and  she  bare  a  son,  and  called 
his  name  Seth :  For  God,  said  she,  hath  ap- 
pointed  me  another  seed  instead  of  Abel, 
whom  Cain  slew. 

Gen.  17:16.  And  I  will  bless  her,  and  give 
thee  a  son  also  of  her:  yea,  I  will  bless  her, 
and  she  shall  be  a  tnother  of  nations;  kings 
of  people  shall  be  of  her.  20.  And  as  for  Ish- 
mael, I  have  heard  thee :  Behold,  I  have 
blessed  him,  and  will  make  him  fruitful, 
and  will  multiply  him  exceedingly ;  twehe 
princes  shall  he  beget,  and  I  will  make  him 
a  great  nation. 

Gen.  28:3.  And  God  Almighty  bless  thee, 
and  make  thee  fruitful,  and  midtiply  thee, 
that  thou  mayest  be  a  nudtitude  of  people ; 

Gen.  29:32.  And  Leah  conceived,  and  bare 
a  son,  and  she  called  his  name  Reuben :  for 
she  said.  Surely  the  Lord  hath  looked  upon 
my  affliction ;  now  therefore  my  husband 
will  love  me.  33.  And  she  conceived  again, 
and  bare  a  son ;  and  said,  Because  the  Lord 
hath  heard  that  I  icas  hated,  he  hath  there- 
fore given  me  this  son  also :  and  she  called 
his  name  Simeon.  34.  And  she  conceived 
again,  and  bare  a  son ;  and  said.  Now  this 
time  will  my  husband  be  joined  imto  me, 
because  I  have  bom  him  three  sons :  there- 
fore was  his  name  called  Levi.  35.  And  she 
conceived  again,  and  bare  a  son :  and  .she 
said.  Now  will  I  praise  the  Lord  :  therefore 
she  called  his  name  Judah  :  and  left  bearing. 

Gen.  30:2.  And  Jacob's  anger  was  kindled 
against  Rachel :  and  he  s;nd.  Am  I  in  God's 
stead,  who  hath  withheld  from  thee  the  fruit 
of  the  womb  ?  6.  And  Rachel  said,  God  hath 


167 


CHILDKEN.— God's  Care  of — A  Blessing — Commandments  to. 


judged  me,  and  hath  also  heard  my  voice, 
and  hath  given  me  a  son :  therefore  called 
she  his  name  Dan.  17.  And  God  hearkened 
unto  Leah,  and  she  conceived,  and  bare  Jacob 
the  fifth  son.  18.  And  Leah  said,  God  hath 
given  me  my  hire,  because  I  have  given  my 
maiden  to  my  husband :  and  she  called  his 
name  Issachar.  19.  And  Leah  conceived 
again,  and  bare  Jacob  the  sixth  son.  20. 
And  Leah  said,  God  hath  endued  me  with 
a  good  doAvry ;  now  will  my  husband  dwell 
with  me,  because  I  have  born  him  six  sons : 
and  she  called  his  name  Zebidun.  22.  And 
God  remembered  Rachel,  and  God  heark- 
ened to  her  and  opened  her  womb.  23.  And 
she  conceived,  and  bare  a  son;  and  said, 
God  hath  taken  away  my  reproach:  24. 
And  she  called  his  name  Joseph ;  and  said, 
The  Lord  shall  add  to  me  another  son. 

Gen.  33:5.  And  he  lifted  up  his  eyes,  and 
saw  the  women  and  the  children,  and  said, 
Who  are  those  with  thee  ?  And  he  said.  The 
children  which  God  hath  graciously  given 
thy  servant. 

Ruth  4:13.  So  Boaz  took  Ruth,  and  she  was 
his  wife :  and  when  he  went  in  unto  her,  the 
Lord  gave  her  conception,  and  she  bare  a 
son. 

Job  1:21.  The  Lord  gave,  and  the  Lord 
hath  taken  away ;  blessed  be  the  name  of 
the  Lord. 

Psa.  107:38.  He  blesseth  them  also,  so  that 
tliey  are  multi]3lied  greatly  ;  and  suffereth 
not  their  cattle  to  decrease.  41.  Yet  setteth 
he  the  ])oor  on  high  from  affliction,  and 
maketh  him  families  like  a  flock. 

Psa.  113:9.  He  maketh  the  barren  woman 
to  keep  house,  and  to  be  a  joyful  mother  of 
children.    Praise  ye  the  Lord. 

Psa.  127:3.  Lo,  children  are  an  heritage  of 
the  Lord:  a?id  the  fruit  of  the  womb  is  his 
reward. 

GOD'S  CARE  OF:  Ex.  22:22.  Ye  shall  not 
afflict  any  widow,  or  fatherless  child.  23. 
If  thou  afflict  them  in  any  wise,  and  they 
cry  at  all  unto  me,  I  will  surely  hear  their 
cry ;  24.  And  my  wrath  shall  wax  hot,  and 
I  will  kill  you  with  the  sword ;  and  your 
wives  shall  be  widows,  and  your  children 
fatherless. 

Deut.  10:18.  He  doth  execute  the  judg- 
ment of  the  fatherless  and  widow,  and  loveth 
the  stranger,  in  giving  him  food  and  raiment. 

Deut.  14:29.  The  stranger,  and  the  father- 
less, and  the  widow,  which  are  within  thy 
gates,  shall  come,  and  shall  eat  and  be  satis- 
fied ;  that  the  Lord  thy  God  may  bless  thee 
in  all  the  work  of  thine  hand  which  thou 
doest. 

Job  29:12.  I  delivered  the  poor  that  cried, 
and  the  fatherless,  and  hiin  that  had  none 
to  help  him. 

Psa.  10:14.  Thou  art  the  helper  of  the 
fatherless.  17.  Thou  wilt  ca\ise  thine  ear  to 
hear:  18.  To  judge  the  fatherless  and  the 
oppressed,  that  the  nuui  of  the  earth  may 
no  more  oppress. 

Pea.    27:10.  When   my   father   and   my 


mother  forsake  me,  then  the  Lord  will  take 
me  up. 

Psa.  68:5.  A  father  of  the  fatherless,  and 
a  judge  of  the  widows,  is  God  in  his  holy 
habitation. 

Psa.  146:9.  The  Lord  .  .  .  relieveth  the 
fatherless  and  widow: 

Jer.  49:11.  Leave  thy  fatherless  children, 
I  will  preserve  them  alive;  and  let  thy 
widows  trust  in  me. 

Hos.  14:3.  In  thee  the  fatherless  findeth 
mercy. 

Mai.  3:5.  I  will  be  a  swift  witness  against 
.  .  .  those  tliat  oppress  .  .  .  the  widow,  and 
the  fatherless, 

A  BLESSING:  Gen.  5:29.  And  he  called 
his  name  Noah,  saying.  This  same  shall 
comfort  us  concerning  our  work  and  toil  of 
our  hands,  because  of  the  ground  which  the 
Lord  hath  cursed. 

Gen.  30:1.  And  when  Rachel  saw  that  she 
bare  Jacofe  no  children,  Rachel  envied  her 
sister ;  and  said  mito  Jacob,  Give  me  chil- 
dren, or  else  I  die. 

Psa.  127:3.  Lo,  children  are  an  heritage  of 
the  Lord  :  and  the  fruit  of  the  Avomb  is  his 
reward.  4.  As  arrows  are  in  the  hand  of  a 
mighty  man ;  so  are  children  of  the  youth. 
5.  Happy  is  the  man  that  hath  his  quiver 
full  of  them:  they  shall  not  be  ashamed, 
but  they  shall  speak  with  the  enemies  in  the 
gate. 

Prov.  17:6.  Children's  children  a^'e  the 
crown  of  old  men ;  and  the  glory  of  children 
are  their  fathers. 

Isa.  54:1.  Sing,  O  barren,  thou  that  didst 
not  bear ;  break  forth  into  singing,  and  cry 
aloud,  thou  that  didst  not  travail  with  child : 
for  more  are  the  children  of  the  desolate 
than  the  children  of  the  married  wife,  saith 
the  Lord. 

Jer.  20:15.  Cursed  b-e  the  man  who  brought 
tidings  to  my  father,  saying,  A  man  child 
is  born  unto  thee ;  making  him  very  glad. 

COMMANDMENTS  TO :  Ex.  20:12.'  Honour 
thy  father  and  thy  mother :  that  thy  days 
may  be  long  upon  the  land  Avhich  the  Lord 
thy  Godgiveth  thee.  Deut.  5:16;  Matt.  15:4; 
19:19;  Mark  10:19;  Luke  18:20;  Eph.  6:2,3. 

Lev.  19:3.  Fear  every  man  his  mother, 
and  his  father, 

32.  Thou  shalt  rise  up  before  the  hoary 
head,  and  honour  the  face  of  the  old  man, 

Psa.  119:9.  Wherewitnal  shall  a  yoimg 
man  cleanse  his  way  ?  by  taking  heed  there- 
to according  to  thy  word. 

Psa.  148:12.  Young  men,  and  maidens; 
old  men,  and  children :  13.  Let  them  praise 
the  name  of  the  Lord: 

Prov.  1:8.  My  son,  hear  the  instiiiction  of 
thy  father,  and  forsake  not  the  law  of  thy 
iTiother:  9.  ¥ov  they  shall  b^  an  ornament 
of  grace  unto  thy  head,  and  chains  about 
thy  neck. 

Prov.  3:1.  My  son,  forget  not  my  laAV ;  but 
let  thine  heart  keep  my  commandments :  2. 
For  length  of  days,  and  long  life,  and  peace, 
shall  they  add  to  thee.    3.  Let  not  mercy 


168 


CHILDREN.— Counsel  of  Parents  to— Instruction  of. 


and  tnith  forsjvke  thee:  bind  them  about 
thy  neck ;  write  theni  upon  the  table  of 
tliine  heart: 

Prov.  4:1.  Hear,  j^e  children,  the  instruc- 
tion of  a  father,  and  attend  to  know  under- 
standing. 2.  For  I  give  you  good  doctrine, 
foisiike  ye  not  my  law.  3.  For  I  was  my 
father's  son,  tender  and  only  beloved  in  the 
fciight  of  my  mother.  4.  He  tiuight  me  also, 
and  s;iid  unto  me,  Let  thine  heart  retain  my 
words  :  keep  my  ct)nimandments,  and  live. 
1(1.  Hear,  O  my  son,  and  receive  my  say- 
ings ;  and  the  years  of  thy  life  shall  be  many. 
1 1 .  I  have  taxight  thee  in  the  Avay  of  wis- 
d(  tm ;  I  have  led  thee  in  right  paths.  20. 
^ly  son,  attend  to  my  Avords ;  incline  thine 
ear  unto  my  sayings.  21.  Let  them  not  de- 
part from  thine  eyes,  keep  them  in  the 
midst  of  thine  heart.  22.  For  they  are  life 
unto  those  that  find  them,  and  health  to  all 
their  flesh. 

I'rov.  5:1.  Jly  son,  attend  unto  my  wisdom, 
<iiid  bow  thine  ear  to  my  understanding :  2. 
That  thou  mayest  regard  discretion,  and 
tli((t  thy  lips  may  keep  knowledge. 

Pi-ov.  050.  My  son,  keep  thy  father's  com- 
mandment, and  forsake  not  the  law  of  thy 
mother:  21.  Bind  them  continually  upon 
thine  heart,  ainl  tie  them  about  thy  neck. 
22.  "When  thou  goest,  it  shall  lead  thee: 
when  thou  sleepest,  it  shall  keep  thee ;  and 
^r/icn  thou  awakest,  it  shall  talk  with  thee. 
2o.  For  the  commandment  is  a  lamp ;  and 
the  law  is  light;  and  reproofs  of  instruction 
are  the  way  of  life :  24.  To  keep  thee  from 
the  evil  woman,  from  the  flattery  of  the 
tongue  of  a  strange  woman.  25.  Lust  not 
after  her  beauty  in  thine  heart:  neither  let 
lier  take  thee  with  her  ej'elids. 

Prov.  8:32.  Hearken  imto  me,  O  ye  chil- 
dren: for  blessed  are  they  that  keep  my 
ways.  33.  Hear  instruction,  and  be  wise, 
and  refuse  it  not. 

Prov.  23:22.  Hearken  unto  thy  father  that 
begat  thee,  and  despise  not  thy  mother  Avhen 
she  is  old.  2'g.  My  son,  give  me  thine  heart, 
and  let  thine  eyes  observe  my  Avays. 

Prov.  27:11.  My  son,  be  wise,  and  make  my 
heart  glad,  that  I  may  answer  him  that  re- 
proacheth  me. 

Eccl.  12:1.  Remember  now  thy  Creator  in 
the  days  of  thy  youth,  while  the  evil  days 
come  not,  nor  the  years  draw  nigh,  when 
thou  shalt  say,  I  have  no  pleasui'e  in 
them. 

Lam.  8J27.  It  is  good  for  a  man  that  he 
bear  the  yoke  in  his  youth. 

Ejih.  6:1.  Children,  obey  your  parents  in 
the  Lord :  for  this  is  right. 

Col.  3:20.  Children,  obey  yoar  parents  in 
ill  things :  for  this  is  well  pleasing  unto  the 
Lord. 

1  Tim.  4:12.  Let  no  man  despise  thy  youth : 
liut  be  thou  an  example  of  the  believers,  in 
word,  in  conversation,  in  charity,  in  spirit, 
in  faith,  in  purity. 

2  Tim.  2:22.  Flee  also  youthfid  lusts:  but 
follow  righteousness,  faith,  charity,  peace. 


with  them  that  call  on  the  Lord  out  of  a  pure 
heart. 

Tit.  2:().  Yoimg  men  likewise  exhort  to  be 
sober  minded. 

See  Young  Men. 

COUNSEL  OF  PARENTS  TO:  1  Kin.  2:1. 
Now  the  days  of  David  drew  nigh  that  he 
should  die;  and  he  charged  Solomon  his 
son,  saying,  2.  I  go  the  way  of  all  the  earth  : 
be  thou  strong  therefore,  and  shew  thyself 
a  man ;  3.  And  keej)  the  charge  of  the  Lord 
thy  God,  to  walk  in  his  ways,  to  kee])  his 
statutes,  and  his  commandments,  and  his 
judgments,  and  his  testimonies,  as  it  iswi-it- 
ten  in  the  law  of  ]\loses,  that  thou  mayest 
prosper  in  all  that  thou  doest,  and  whither- 
.soever  thou  turnest  thyself:  4.  That  the 
Lord  maj^  continue  his  woi'd  which  he  spake 
concerning  me,  saying,  If  thy  children  take 
heed  to  their  way,  to  walk  befoi'e  me  in  truth 
with  all  their  heai't  and  with  all  their  soul, 
there  shall  not  fail  thee  (said  he)  a  man  on 
the  throne  of  Israel. 

1  Chr.  22:6.  Then  he  called  for  Solomon  his 
son,  and  charged  him  to  build  an  house  for 
the  Lord  God  of  Israel.  7.  And  David  said 
to  Solomon,  My  son,  as  for  me,  it  was  in  my 
mind  to  build  an  house  unto  the  name  of  the 
Lord  my  God :  8.  But  the  word  of  the  Lord 
came  to  me,  saying,  Thou  hast  shed  blood 
abundantly,  and  hast  made  great  wars : 
thou  shalt  not  build  an  house  unto  my  name, 
because  thou  hast  shed  much  blood  upon  the 
eai'th  in  my  sight.  9.  Behold,  a  son  shall  be 
born  to  thee,  who  shall  be  a  man  of  rest; 
and  I  will  giAe  him  rest  fi-om  all  his  enemies 
round  about :  for  his  name  shall  be  Solomon, 
and  I  will  give  peace  and  quietness  unto  Is- 
rael in  his  days.  10.  He  shall  build  an  house 
for  my  name ;  and  he  shall  be  my  son,  and  I 
'ici/l  be  his  father;  and  I  will  establish  the 
throne  of  his  kingdom  over  Israel  for  ever. 
11.  Now,  my  son,  the  Lord  be  with  thee; 
and  prosper  thou,  and  build  the  house  of  the 
Lord  thv  God,  as  he  hath  said  of  thee.  [1  Chr. 
28:0,10,20.]  12.  Only  the  Lord  give  thee 
wisdom  and  understanding,  and  give  thee 
charge  concerning  Israel,  that  thou  mayest 
keep  the  law  of  the  Lord  thy  God.  13.  Then 
shalt  thou  prosper,  if  thou  takest  heed  to  ful- 
fil the  statutes  and  judgments  which  the 
Lord  charged  Moses  with  concerning  Israel : 
be  strong,  and  of  good  courage ;  dread  not, 
nor  be  dismayed. 

See  Parents. 

INSTRUCTION  OF:  Ex.  13:8.  And  thou 
.'ihalt  shew  thy  son  in  that  day,  saying,  lyn's 
is  done  because  of  that  vJiich  the  Lord  did 
unto  me  when  I  came  forth  out  of  Egypt.  9. 
And  it  shall  be  for  a  sign  unto  thee  upon 
thine  hand,  and  for  a  memorial  between 
thine  eyes,  that  the  Lord's  law  may  lie  in 
thy  mouth  :  for  with  a  strong  hand  hath  the 
Lord  brought  thee  out  of  Egypt.  10.  Thou 
shalt  therefore  keep  this  ordinance  in  his 
season  from  year  to  year.  14.  And  it  shall 
be  when  thy  son  asketh  thee  in  time  to 
come,  saving,  What  is  this  ?  that  thou  shalt 


169 


CHILDREN.— False  Instruction  of — Prayer  in  Behalf  of. 


say  unto  liim,  By  strength  of  hand  the  Lord 
brought  us  out  from  Egypt,  from  the  house 
of  bondage :  15.  And  it  came  to  pass,  when 
Pharaoh  would  hardly  let  us  go,  that  the 
Lord  slew  all  the  fii-stborn  in  the  land  of 
Egypt,  both  the  firstborn  of  man,  and  the 
firstborn  of  beast :  therefore  I  sacrifice  to  the 
Lord  all  that  openeth  the  matrix,  being- 
males  ;  but  all  the  firstborn  of  my  children 
I  redeem.  16.  And  it  shall  be  for  a  token 
upon  thine  hand,  and  for  frontlets  between 
thine  eyes :  for  by  strength  of  hand  the  Lord 
brought  us  forth  out  of  Egypt. 

Deut.  4:9.  Only  take  heed  to  thyself,  and 
keep  thy  soul  diligently,  lest  thou  forget  the 
things  which  thine  e.yes  have  seen,  and  lest 
they  depart  f  I'om  thy  heart  all  the  days  of  thy 
life :  but  teach  them  thy  sons,  and  thy  sons' 
sons;  10.  ^pec/(///// the  day  that  thou  stood- 
est  before  the  Lord  thy  God  in  Horeb,  Avhen 
the  Lord  said  unto  me.  Gather  me  the  peo- 
ple together,  and  I  Avill  make  them  hear  my 
words,  that  they  may  learn  to  fear  me  all 
the  days  that  they  shall  live  upon  the  earth, 
and  thai  they  may  teach  their  children. 

Deut.  6:6.  And  these  words,  which  I  com- 
mand thee  this  day,  shall  be  in  thine  heart : 
7.  And  thou  shalt  teach  them  diligently 
unto  thy  children,  and  shalt  talk  of  them 
when  thou  sittest  in  thine  hovise,  and  when 
thou  walkest  by  the  way,  and  when  thou 
liest  down,  and  when  thou  risest  up.  8. 
And  thou  shalt  bind  them  for  a  sign  upon 
thine  hand,  and  they  shall  be  as  frontlets 
between  thine  eyes.  9.  And  thou  shalt 
write  them  upon  the  posts  of  thy  house,  and 
on  thy  gates. 

Deut.  11:19.  And  ye  shall  teach  them  your 
children,  speaking  of  them  when  thou  sit- 
test in  thine  house,  and  when  thou  walkest 
by  the  way,  when  thou  liest  dow^n,  and 
when  thou  risest  up.  20.  And  thou  shalt 
write  them  upon  the  door  posts  of  thine 
house,  and  upon  thy  gates. 

Deut.  31:12.  Gather  the  people  together, 
men,  and  women,  and  children,  and  thy 
stranger  that  is  within  thy  gates,  that  they 
may  hear,  and  that  they  may  learn,  and  fear 
the  Lord  your  God,  and  observe  to  do  all 
the  words  of  this  law :  1.3.  And  that  their 
children,  which  have  not  known  «/^?/  thing, 
may  hear,  and  learn  to  fear  the  Lord  your 
God,  as  long  as  ye  live  in  the  land  whither 
ye  go  over  Jordan  to  possess  it. 

Josh.  8.35.  There  was  not  a  word  of  all 
that  Moses  commanded,  which  Joshua  read 
not  before  all  the  congregation  of  Israel, 
with  the  women,  and  the  little  ones,  and 
the  strangers  that  were  conversant  among 
them, 

Psa.  34:11.  Come,  ye  childi-en,  hearken 
imto  me :  I  wull  teach  you  the  fear  of  the 
Lord. 

Psa.  78:1.  Give  ear,  O  my  people,  to  my 
law :  incline  your  ears  to  the  words  of  my 
mouth.  2.  I  will  open  my  mouth  in  a  para- 
ble :  I  will  utter  dai'k  sayings  of  old :  3. 
Which  w^e  have  heard  and  known,  and  our 

i 


fathers  have  told  us.  4.  We  will  not  hide 
them  from  their  children,  shewing  to  the 
generation  to  come  the  pi'aises  of  the  Lord,. 
and  his  strength,  and  his  wonderful  Avorks 
that  he  hath  done.  5.  For  he  established, 
a  testimony  in  Jacob,  and  appointed  a  law 
in  Israel,  which  he  commanded  our  fathers, 
that  they  should  make  them  known  to  their 
children:  6.  That  the  generation  to  com& 
might  know  them,  even  the  children  ivhich 
should  be  born;  uiJiO  shovild  arise  and  de- 
clare them  to  their  children:  7.  That  they 
might  set  their  hope  in  God,  and  not  forget 
the  works  of  God,  but  keep  his  command- 
ments: 8.  And  might  not  be  as  their  fa- 
thers, a  stubborn  and  rebellious  generation ; 
a  generation  ?/;  rt^  set  not  their  heart  aright, 
and  whose  spirit  Avas  not  stedfast  Avitli  God. 

Prov.  1:1.  The  ProA-erbs  of  Solomon  the 
son  of  David,  king  of  Israel ;  4.  To  give 
subtilty  to  the  simple,  to  the  young  mart 
knoAvledge  and  discretion. 

Prov.  22:6.  Train  up  a  child  in  the  Avay 
he  shoiild  go :  and  Avhen  he  is  old,  he  Avill 
not  depart  from  it. 

Isa.  28:9.  Whom  shall  he  teach  knoAvl- 
edge  ?  and  Avhom  shall  he  make  to  under- 
stand doctrine  ?  them  that  are  Aveaned  from, 
the  milk,  and  drawn  from  the  bi'easts.  10. 
For  precept  must  he  upon  precept,  ]:)recepfc 
upon  precept ;  line  upon  line,  line  upon  line ; 
here  a  little,  and  there  a  little  : 

Joel  1:3.  Tell  ye  your  children  of  it,  and 
let  your  children  tell  their  children,  and 
their  children  another  generation. 

John  21:15.     Feed  my  lambs. 

Acts  22:3.  I  am  A'erily  a  man  ichich  am 
a  Jew,  born  in  Tarsus,  a  city  in  Cilicia,  yet 
brought  up  in  this  city  at  the  feet  of  Gama- 
liel, and  taught  according  to  the  perfect 
manner  of  the  laAv  of  the  fathei's,  and  Avas 
zealous  toAvard  God,  as  ye  all  are  this  day. 

See  Instruction.  For  Solo3IOn's  Instruc- 
tion of  Young  Men  and  Children,  see 
Young  Men. 

By  Tutors.    See  Tutor. 

FALSE  INSTRUCTION  OF:  Mark  7:9. 
And  he  said  unto  them.  Full  Avell  ye  reject 
the  commandment  of  God,  that  ye  may 
keep  your  OAvn  tradition.  10.  For  Moses 
said,  Honour  thy  father  and  thy  mother; 
and,  Whoso  curseth  father  or  mother,  let 
him  die  the  death :  11.  But  ye  say,  If  a  man 
shall  say  to  his  father  or  mother,  It  is  Cor- 
ban,  that  is  to  say,  fl  gift,  by  AvhatsocA^er 
thou  mightest  be  profitetl  by  me;  he  shall 
be  free.  12.  And  ye  suft'er  Mm  no  more  to 
do  ought  for  his  father  or  his  mother ;  13. 
Making  the  Avord  of  God  of  none  effect 
through  yoiu'  tradition,  which  ye  have  de- 
liA^ered :  and  mauA'  such  lilce  things  do  ye. 

PRAYER  IN  BEHALF  OF:  Gen.  17:18. 
Abraham  said  unto  God,  O  that  Ishmael 
might  live  before  thee ! 

2  Sam.  12:16.  David  therefore  besought 
God  for  the  child;  and  David  fasted,  and 
Avent  in,  and  lay  all  night  upon  the  earth. 

1  Chr.  22:12.     Only  the  Lord  give  thee 
10 


CIIILDREX.— Promises  to— Of  the  Righteous,  Blessed  op  God, 


wisdom  and  iindei-standinp:,  and  pve  thee 
charge  concerning  Israel,  that  thou  niayest 
keep  the  law  of  the  IjOHD  thy  God. 

1  Clu-.  ^d-.V.).  And  give  unto  Solomon  my 
son  a  i)ertect  heart,  to  keep  thy  conmiand- 
ments,  thy  testimonies,  and  thy  statutes, 
and  to  do  all  t/wse  t/ihigs,  and  to  build  the 
palace, /or  the  which  I  have  made  provi- 
sion. 

Job  1:5.  And  it  was  so,  when  the  days  of 
t/u'ir  feasting  were  gone  about,  that  Job 
sent  and  sjinctified  them  [his  children],  and 
rose  up  early  in  the  morning,  and  offered 
biu-nt  t)tl"erings  (iccordl/ig  to  the  number  of 
them  all :  for  Job  said,  It  may  be  that  my 
sons  have  simied,  and  cursed  God  in  their 
hearts.     Thus  did  Job  continuallv. 

rR03IlSES  AND  ASSl  RANI  ES  TO:  Prov. 
3:1.  My  son,  forget  not  my  law ;  but  let 
thine  heart  keep  my  commandments:  2. 
For  length  of  days,  and  long  life,  and  peace, 
shall  they  add  to  thee.  3.  Let  not  mercy 
and  truth  foi-sake  thee:  bind  them  about 
thy  neck;  write  them  upon  the  table  of 
thine  heart:  4.  So  shalt  thou  find  favour 
and  good  understanding  in  the  sight  of  God 
and  man.  5.  Trust  in  the  Lord  with  all 
thine  heart ;  and  lean  not  unto  thine  own 
understanding.  6.  In  all  thy  ways  acknowl- 
edge him,  and  he  shall  direct  thy  paths. 
7.  Be  not  wise  in  thine  OAvn  eyes :  fear  the 
Lord,  and  dejjart  from  evil.  8.  It  shall  be 
health  to  thy  navel,  and  marrow  to  thy 
bones.  9.  Honour  the  Lord  with  thy  sub- 
stance, and  with  the  firstfruits  of  all  thine 
uicreasc:  10.  So  shall  thy  barns  be  filled 
with  plenty,  and  thy  presses  shall  burst  oiit 
with  new  wine.  _ 

Prov.  8:17.  I  love  them  that  love  me ;  and 
tliose  that  seek  me  early  shall  find  me.  33. 
Hearken  luito  me,  O  ye  children :  for  blessed 
are  t/iey  tJiat  keep  my  ways. 

Prov.  23:15.  My  son,  if  thine  heart  be 
wise,  my  heart  shall  rejoice,  even  mine.  16. 
Yea,  my  reins  shall  rejoice,  when  thy  lips 
speak  right  things.  24.  The  father  of  the 
righteous  shall  greatly  rejoice  :  and  he  that 
begetteth  a  wise  cJilld  shall  have  joy  of 
him.  25.  Thy  father  and  thy  mother  shall 
be  glad,  and  she  that  bai'e  thee  shall  rejoice. 

Prov.  20:3.  Whosoloveth  wisdom  re  joiceth 
his  father : 

Isa.  40:11.  He  shall  gather  the  lambs  with 
his  arm,  and  carry  tJiou  in  his  bosom, 

Isa.  54:13.  All  thy  children  xhall  be  taught 
of  the  Lord  ;  and  great  shall  be  the  peace  of 
thy  children. 

Matt.  18:4.  Whosoever  therefore  shall 
humble  himself  as  this  little  child,  the  same 
is  greatest  in  the  kingdom  of  heaven.  5. 
And  whoso  shall  receive  one  such  little  child 
in  my  name  receiveth  me.  10.  Des]iise  not 
one  of  these  little  ones ;  for  I  say  imto  you. 
That  in  heaven  their  angels  do  always  be- 
hold the  face  of  mv  Father  which  is  in  hea- 
ven.    Mark  9:37;  Luke  9:48. 

Matt.  19:14.  Jesus  said.  Suffer  little  chil- 
dren, and  forbid  them  not,  to  come  unto  me : 


for  of  such  is  the  kingdom  of  heaven,  15. 
And  he  laid  his  hands  on  them.  Luke  18: 
15,10. 

Mark  10:115.  He  took  them  up  in  his  arms, 
l)ut  h  IK  hands  upon  them,  and  blessed  them. 
6VS-,  13-15. 

Acts  2:39.  The  i^romise  is  unto  you,  and  to 
your  children, 

1  John  2:12.  Little  children,  , , ,  your  sins 
are  forgiven  you  for  his  name's  sjike.  13, 
Youngmen, , . .  ye  have  overcome  the  wicked 
one.  Little  children, ...  ye  have  known  the 
Father. 

See  Young  Men. 

OF  THE  RKiHTEOl  S,  BLESSED  OF  GOD  : 
Gen.  0:18.  But  with  thee  will  I  establish  my 
covenant ;  and  thou  shalt  come  into  the  ark, 
thou,  and  thy  sons,  and  thy  wife,  and  thy 
sons'  wives  with  thee. 

Gen.  7:1.  Come  thou  and  all  th^^  h(Aise 
into  the  ark ;  for  thee  have  I  seen  righteous, 
before  me  in  this  generation. 

Gen.  12:7.  And  the  Lord  appeared  unto 
Abram,  and  said.  Unto  thy  seed  Avill  I  give 
this  land :  and  there  builded  he  an  altar  imto 
the  Lord,  who  appeared  imto  him. 

Gen.  13:15.  For  all  the  land  which  thou 
seest,  to  thee  will  I  give  it,  and  to  thy  seed 
for  ever. 

Gen.  17:7.  And  I  will  establish  my  cove- 
nant between  me  and  thee  and  thy  seed 
after  thee  in  their  generations  for  an  ever- 
lasting covenant,  to  be  a  God  imto  thee,  and 
to  thy  seed  after  thee.  8.  And  I  will  give 
unto  thee,  and  to  thy  seed  after  thee,  the 
land  Avherein  thou  art  a  stranger,  all  the 
land  of  Canaan,  fc»r  an  everlasting  posses- 
sion ;  and  I  Avill  be  their  God. 

Gen.  19:12.  And  the  men  said  unto  Lot, 
Hast  thou  here  any  besides  ?  son  in  law,  and 
thy  sons,  and  thy  daughters,  and  whatso- 
ever thou  hast  in  the  city,  bring  t/te>/i  out 
of  this  place : 

15.  And  when  the  morning  arose,  then 
the  angels  hastened  Lot,  saying.  Arise,  take 
thy  wife,  and  thy  two  daughters,  which  are 
here;  lest  thou  be  consumed  in  the  iniquity 
of  the  city.  16.  And  while  he  lingered,  the 
men  laid  hold  upon  his  hand,  and  upon  the 
hand  of  his  wife,  and  upon  the  liand  of  his 
two  daughters;  the  Lord  being  merciful 
unto  him :  and  thej'  brought  him  forth,  and 
set  him  without  the  city. 

Gen.  21:13.  And  also  of  the  son  of  the 
bondwoman  will  I  make  a  nation,  because 
he  is  thy  seed. 

Gen.  26:3.  Sojourn  in  this  land,  and  I  will 
be  with  thee,  and  will  bless  thee;  for  unto 
thee,  and  unto  thy  seed,  I  will  give  all 
these  countries,  and  I  will  perform  the  oath 
which  I  SAvare  unto  Abraham  thy  father; 
4.  And  I  will  make  thy  seed  to  multijjly  as 
the  stars  of  heaven,  and  will  give  unto  thy 
seed  all  these  countries ;  and  in  thy  seed 
shall  all  the  nations  of  the  earth  be  blessed; 
24.  And  the  Lord  appeared  unto  him  the 
same  night,  and  sjiid,  I  can  the  God  of 
Abraham  thy  father:  fear  not,  for  I  am 


IVI, 


CHILDREN. — Correction  op— Punishment  of. 


with  thee,  and  will  bless  thee,  and  multiply 
tliy  seed  for  my  servant  Abraham's  sake. 

Lev.  26:44.  And  yet  for  all  that,  when  they 
be  in  the  land  of  their  enemies,  I  will  not 
cast  them  away,  neither  will  I  abhor  them, 
to  destroy  them  utterly,  and  to  break  my 
covenant  with  them:  for  I  cmi  the  Lord 
their  God.  45.  But  I  will  for  their  sakes 
remember  the  covenant  of  their  ancestors, 
whom  I  brought  forth  out  of  the  land  of 
Egypt  in  the  sight  of  the  heathen,  that  I 
might  be  their  God :  I  am  the  Lord. 

Deut.  4:37.  And  because  he  loved  thy 
fathers,  therefore  he  chose  their  seed  after 
them,  and  brought  thee  out  in  his  sight 
Avith  his  mighty  power  out  of  Egypt ; 

Deut.  10:15.  Only  the  Lord  had  a  delight 
in  thy  fathers  to  love  them,  and  he  chose 
their  seed  after  them,  even  you  above  all 
j)eople,  as  it  is  this  day. 

Deut.  12:28.  Observe  and  hear  all  these 
words  which  I  command  thee,  that  it  may 
go  well  with  thee,  and  with  thy  childi*en 
after  thee  for  ever,  wiien  thovi  doest  that 
v:h  ich  is  good  and  right  in  the  sight  of  the 
Lord  thy  God. 

1  Kin.  11:13.  I  will  not  rend  away  all  the 
kingdom;  but  will  give  one  tribe  to  thy  son 
for  David  my  servant's  sake, 

1  Kin.  15:4.  For  David's  sake  did  the 
Lord  his  God  give  him  a  lamp  in  Jeiiisalem, 
to  set  up  his  son  after  him, 

2  Kin.  8:19.  The  Lord  would  not  destroy 
Judah  for  David  his  servant's  sake,  as  he 
promised  him  to  give  him  alway  a  light,  ajid 
to  his  children. 

Psa.  37:26.  He  is  ever  merciful,  and  lend- 
eth ;  and  his  seed  is  blessed. 

Psa.  102:28.  The  children  of  thy  servants 
shall  continue,  and  their  seed  shall  be  es- 
tablished before  thee. 

Psa.  103:17.  But  the  mercy  of  the  Lord  is 
from  everlasting  to  everlasting  upon  them 
that  fear  him,  and  his  righteousness  unto 
children's  children ;  18.  To  such  as  keep  his 
covenant,  and  to  those  that  remember  his 
commandments  to  do  them. 

Psa.  112:2.  His  seed  shall  be  mighty  upon 
earth :  the  generation  of  the  upright  shall 
be  blessed.  3.  Wealth  and  riches  shall  he 
in  his  house : 

Prov.  3:33.  The  curse  of  the  Lord  is  in 
the  house  of  the  wicked :  but  he  blesseth  the 
habitation  of  the  just. 

Prov.  11:21.  Though  hand  join  in  hand, 
the  wicked  shall  not  be  unpunished:  but 
the  seed  of  the  righteous  shall  be  delivered. 

Prov.  12:7.  The  wicked  are  overthrown, 
and  are  not :  but  the  house  of  the  righteous 
shall  stand. 

Prov.  13:22.  A  good  man  leaveth  an  in- 
heritance to  his  children's  children :  and  the 
wealtia  of  the  siimer  is  laid  up  for  the  just. 

Prov.  20:7.  The  just  man  walketh  in  his 
integrity:  his  children  ire  blessed  after 
him. 

Isa.  44:3.  I  will  pour  my  spirit  upon  thy 
seed,  and  my  blessing  upon  thine  offspring: 

1 


4.  And  they  shall  spring  up  as  among  the 
grass,  as  willows  by  the  Avater  courses.  5. 
One  shall  say,  I  am  the  Lord's  ;  and  another 
shall  call  himself  by  the  name  of  Jacob; 
and  another  shall  subscribe  v)Uh  his  hand 
unto  the  Lord,  and  surname  himself  by  the 
name  of  Israel. 

Isa.  65:23.  They  shall  not  labour  in  vain, 
nor  bring  forth  for  trouble ;  for  they  are  the 
seed  of  the  blessed  of  the  Lord,  and  their 
offspring  with  them. 

Jer.  32:39.  And  I  will  give  them  one  heart, 
and  one  way,  that  they  may  fear  me  for 
ever,  for  the  good  of  them,  and  of  their  cliH- 
dren  after  them: 

Acts  2:39.  The  promise  is  unto  you,  and 
to  yovu'  children, 

1  Cor.  7:14.  The  unbelieving  husband  is 
sanctified  by  the  wife,  and  the  unbelieving 
wife  is  sanctified  by  the  husband :  else  wei'e 
your  children  unclean;  but  now  are  they 
hol}^. 

CORRECTION  OF :  Prov.  13:24.  He  that 
spareth  his  rod  hateth  his  son :  but  he  that 
loveth  him  chasteneth  him  betimes. 

Pi'ov.  19:18.  Chasten  thy  son  while  there 
is  ho])e,  and  let  not  thy  soul  spare  for  his 
crying. 

Prov.  22:15.  Foolishness  is  bound  in  the 
heart  of  a  child;  hut  the  rod  of  correction 
shall  drive  it  far  from  him. 

Prov.  23:13.  Withhold  not  correction  from 
the  child :  for  if  thou  beatest  him  with  the 
rod,  he  shall  liot  die.  14.  Thou  shalt  beat 
hmi  with  the  rod,  and  shalt  deliver  his  soul 
from  hell. 

Prov.  29:15.  The  rod  and  reproof  give 
wisdom:  but  a  child  left  to  himself  bring- 
eth  his  mother  to  shame.  17.  Correct  thy 
son,  and  he  shall  give  thee  rest;  yea,  he 
shall  give  delight  unto  thy  soul. 

E])h.  6:4.  And,  ye  fathers,  provoke  not 
your  children  to  wrath  :  but  bring  them  up 
in  the  nurture  and  admonition  of  the  Lord. 

Col.  3:21.  Fathers,  provoke  not  your  chil- 
di'en  to  anger,  lest  they  be  discouraged. 

PUNISHMENT  OF:  Ex.  21:15.  And  he 
that  smiteth  his  father,  or  his  mother,  shall 
be  surely  put  to  death.  17.  And  he  that 
curseth  his  father,  or  his  mother,  shall 
surely  be  put  to  death. 

Lev.  20:9.  For  every  one  that  curseth  his 
father  or  his  mother  shall  be  surely  put  to 
death:  he  hath  cursed  his  father  or  his 
mother;  his  blood  shall  he  upon  him. 

Deut.  21:18.  If  a  man  have  a  stubborn 
and  rebellious  son,  which  will  not  obey  the 
voice  of  his  father,  or  the  voice  of  his  moth- 
er, and  tJiat,  when  thej^  have  chasteiied 
him,  Avill  not  hearken  unto  them:  19.  Then 
shall  his  father  and  his  mother  lay  hold  on  i 
him,  and  bring  him  out  unto  the  elders  of  i 
his  city,  and  unto  the  gate  of  his  place  \ 
20.  And  they  shall  Sfiy  unto  the  elders  of  j 
his  city.  This  our  son  is  stubborn  and  re-  ' 
hellions,  he  will  not  obey  our  voice;  he  is  a 
glutton,  and  a  drunkard.     21.  And  all  the  , 
men  of  his  city  shall  stone  him  with  stones,  j 

72 


CHILDREN.— Good- Wicked. 


that  he  die:  so  shalt  thou  put  evil  away 
from  among  you ;  and  all  Israel  shall  hear, 
and  feiir. 

Deut.  27:1G.  Cursed  he  he  that  settoth 
light  by  his  father  or  his  mother :  and  iUl 
the  people  shall  sjiy,  Amen. 

Matt.  15:4.  For  God  comnimided,  saying, 
Honour  thy  father  and  mother.  And,  He 
that  eiu'seth  father  or  mother,  let  him.  die 
tlu'  death.     Mark  7:l(i. 

(a)01>:  The  Lord  is  with,  1  Sam.  3:19. 
Know  the  Seriptures,  2  Tim.  3:15.  Their 
obedience  to  parents  is  well  pleasing  to  God, 
Col.  o:2i).  Partake  of  the  promises  of  God, 
Acts  2:31).  fcjhall  be  blessed,  Prov.  3:1-4; 
Eph.  6:2,3.  Show  love  to  parents,  Gen. 
4G:2i).  Obey  parents,  (4en.  28:7;  47:30. 
Attend  to  parental  teaching,  Prov.  13:1. 
Take  care  of  parents.  Gen.  45:9-11;  47:12; 
Matt.  15:5.  Make  their  parents'  hearts  glad, 
Prov.  10:1;  23:24;  29:17.  Honor  the  aged. 
Job  32:0,7.  Character  of,  illustrates  con- 
version, ;Matt.  18:3.  Illustrative  of  a  teach- 
able spirit.  Matt.  18:4. 

Unclassified  Scriptures  Relating  to: 
Nell.  12:43.  Also  that  day  they  offered 
great  saciifices,  and  rejoiced  :  for  God  had 
made  them  rejoice  with  great  joy :  the 
wives  also  and  the  children  rejoiced :  so  that 
the  joy  of  Jerusalem  was  heard  even  afar  off. 

Prov.  10:1.  A  wise  son  maketh  a  glad 
father: 

Prov.  13:1.  A  wise  son  heareth  his  father's 
instruction: 

Prov.  15:5.  He  that  regardeth  reproof  is 
prudent.  20.  A  wise  son  maketh  a  glad 
father: 

Prov.  28:7.  Whoso  keepeth  the  law  is  a 
wise  son: 

Eccl.  4:13.  Better  is  a  poor  and  a  wise 
child  than  an  old  and  foolish  king,  who  will 
no  more  be  admonished, 

Mai.  l:t).  A  son  honoureth  his  father, 

Matt.  21:15,  The  chief  priests  .  .  .  saw  .  .  . 
the  children  crying  m  the  temple,  and  say- 
ing, Hosanna  to  the  son  of  David  ;  16.  Out 
of  the  mouth  of  babes  and  sucklings  thou 
hast  perfected  praise.    Psa.  8:2. 

Instances  of:  Shem  and  Japheth,  Gen. 
9:23.  Isaac,  Gen.  22:6-12.  Esau,  Gen.  28:6-9. 
Judah,  Gen.  44:18-34.  Joseph,  Gen.  45:9-13; 
46:29;  47:11,12;  48:12;  50:1-13.  Moses,  Ex. 
15:2;  18:7.  Jephthah's  daughter,  Judg.  11:36. 
Samson,  Judg.  13:24.  Ruth,  Ruth  1:15-17. 
Samuel,  1  Sam,  2:26;  3:10.  Saul,  1  Sam. 
9:5.  David,  1  Sam.  22:3,4;  Psa.  71:5,17. 
Solomon,  1  Kin.  2:19,20;  3:3-13.  Abijah, 
1  Kin.  14:13.  Obadiah,  1  Kin.  18:12.  Je- 
hoshaphat,  1  Kin.  22:43;  2  Chr.  17:3.  The 
Israelitish  maid,  captive  in  Syria,  2  Kin, 
5:2-4.  Jewish  children.  2  Chr.  20:13;  Neh. 
8:3.  Josiah,  2  Chr.  34:1-3.  Job,  Job  29:4. 
Elihu,  Job  32:4-7.  Jeremiah,  Jer.  1:5-7. 
Children  in  the  temple.  Matt.  21:15.  John, 
Luke  1:80.  Jesus,  Luke  2:52.  Timothy,  2 
Tim.  1:5;  3:1.5. 

WICKED:  Gen.  8:21.  The  imagination  of 
man's  heart  is  evil  from  his  youth ; 


E.X.  21:15.  And  he  that  smiteth  his  father, 
or  his  mother,  shall  be  siu'ely  ])ut  to  death. 
17.  And  he  that  cui-seth  his  father,  or  his 
mother,  shall  surely  be  put  to  death.  Mark 
7:10. 

Num.  32:14.  Ye  are  risen  up  in  your  fa- 
ther's stead,  an  hicrea.se  of  sinful  men,  to 
augment  yet  the  fierce  anger  of  the  Lord 
toward  Israel. 

Deut.  21:18.  If  a  man  have  a  stubborn  and 
rebellious  son,  which  will  not  obey  the  voice 
of  his  father,  or  the  voice  of  his  mother  and 
tliat,  when  they  have  chastened  him,  will 
not  hearken  unto  them:  19.  Then  .shall  his 
father  and  his  mother  lay  hold  on  him,  and 
bring  him  out  unto  the  elders  of  his  city,  and 
unto  the  gate  of  his  place;  20.  And  tliey 
shall  say  unto  the  elders  of  his  city,  This 
our  son  is  stubborn  and  rebellious,  he  will 
not  obey  our  voice ;  lie  is  a  glutton,  and  a 
drunkard.  21.  And  all  the  men  of  his  city 
shall  stone  him  with  stones,  that  he  die :  so 
shalt  thou  put  evil  away  f ix)ni  among  you ; 
and  all  Israel  shall  hear,  and  fear. 

Deut.  27:16.  Cursed  be  he  that  setteth 
light  by  his  father  or  his  mother.  And  all 
the  people  shall  say,  Amen. 

Job  13:26.  For  thou  writest  bitter  things 
against  me,  and  makest  me  to  possess  the 
iniquities  of  my  youth. 

Job  19:18.  Yea,  young  children  despised 
me ;  I  arose,  and  they  spake  against  me. 

Job  20:11.  His  bones  are  full  ■  oj  the  sin  of 
his  youth,  which  shall  lie  down  with  him  in 

the  dust.  I'  Omitted  in  K.  V.)- 

Job  30:1.  T/iey  that  are  younger  than  I 
have  me  in  derision,  12.  The  youth ;  they 
])usli  away  my  feet,  and  they  raise  up 
against  me  the  ways  of  their  destruction. 

Psa.  144:7.  Send  thine  hand  from  above ; 
1  lid  me,  and  deliver  me  out  of  great  waters, 
from  the  hand  of  =  strange  children;  8.  Whose 
mouth  speaketh  vanity,  and  their  right 
hand  is  a  right  hand  of  falsehood.  11.  i  Rid 
me,  and  deliver  me  from  the  hand  of  i  strange 
children,  wliose  nioutli  s])eaketli  vanity,  and 
their  right  hand  is  a  right  hand  of  false- 
hood :  !•{•  V.  I  rescue      ^  strangere] 

Prov.  7:7,  Among  the  simple  ones,  I  dis- 
cerned among  the  youths,  a  young  man  void 
of  understanding, 

Prov,  10:1.  The  proverbs  of  Solomon.  A 
wise  son  maketh  a  glad  father :  but  a  foolish 
son  is  the  heaviness  of  his  mothei". 

Prov.  13:1.  A  wise  son  heareth  his  fathers 
instruction:  but  a  scomer  heareth  not  re- 
buke. 

Prov.  15:5.  A  fool  desiiiseth  his  father  s  in- 
struction :  but  he  that  regardeth  reproof  is 
prudent.  20.  A  wise  son  maketh  a  glad 
father:  but  a  foolish  man  despiseth  his 
mother. 

Prov.  17:2.  A  wise  sei^vant  shall  have  rule 
over  a  son  that  causeth  shame,  21.  He  that 
begetteth  a  fool  doeth  it  to  his  sorrow :  and 
the  father  of  a  fool  hath  no  joy.  25.  A  fool- 
ish son  is  a  grief  to  his  father,  and  bitter- 
ness to  her  that  bare  him.    Prov.  19:13. 


1?3 


CHILDREN.— Worship— Symbolical  of  the  Regenerated. 


Prov.  19:26.  He  that  waste th  his  father, 
<i7icl  chaseth  away  his  mother,  is  a  son 
that  causeth  shame,  and  brhigeth  re- 
proach. 

Prov.  20:20.  Whoso  curseth  his  father  or 
his  mother,  his  lamp  shall  be  ])iit  out  in  ob- 
scure darkness. 

Prov.  22.15.  Foolishness  is  bound  in  the 
heart  of  a  child;  In/ 1  the  rod  of  correction 
shall  drive  it  far  from  him. 

Prov.  23:22.  Hearken  unto  thy  father  that 
begat  thee,  and  despise  not  thy  mother  when 
she  is  old. 

Prov,  28:7.  Whoso  keepeth  the  law  is  a  wise 
son :  but  he  that  is  a  companion  of  riotous 
7«e;?shameth  his  father.  24.  Whoso  robbeth 
liis  father  or  his  mother,  and  saith,  It  is  no 
transgression;  the  same  is  the  companion 
of  a  destroyer. 

Prov.  30:11,  There  is  a  generation  that 
curseth  their  father,  and  doth  not  bless  their 
mother.  17.  The  eye  that  mocketh  at  h  is 
father,  and  despiseth  to  obey  his  mother, 
the  ravens  of  the  A-alley  shall  pick  it  out, 
and  the  young  eagles  shall  eat  it. 

Eccl,  11:9.  Rejoice,  O  young  man,  in  thy 
youth ;  and  let  thy  heart  cheer  thee  in  the 
days  of  thy  youth,  and  walk  in  the  ways  of 
thine  heart,  and  in  the  sight  of  thine  eyes : 
but  know  thou,  that  for  all  these  things  God 
"will  bring  thee  into  judgment.  10,  There- 
fore remove  sorrow  from  thy  heart,  and  put 
away  evil  from  thy  flesh :  for  childhood  and 
youth  are  vanity. 

Isa.  3:5.  And  the  people  shall  be  oppressed, 
every  one  by  another,  and  every  one  by  his 
neighbour:  the  child  shall  behave  himself 
proudly  against  the  ancient,  and  the  base 
against  the  honourable. 

Jer.  3:25.  We  have  sinned  against  the 
Lord  our  God,  we  and  our  fathers,  from 
■our  youth  even  unto  this  day,  and  have  not 
•obeyed  the  voice  of  the  Lord  our  God. 

Jer.  7:17.  Seest  thou  not  what  they  do  in 
the  cities  of  Judah  and  in  the  streets  of  Je- 
rusalem? 18.  The  children  gather  wood, 
and  the  fathers  kindle  the  fire,  and  the 
-women  knead  their  dough,  to  make  cakes 
to  the  queen  of  heaven,  and  to  pour  out  drink 
offerings  unto  other  gods,  that  they  may 
provoke  me  to  anger. 

Jer.  32:30.  The  children  of  Israel  and  the 
children  of  Judah  have  only  done  evil  be- 
fore me  from  their  youth : 

Ezek.  22:7.  In  thee  have  they  set  light  by 
father  and  mother : 

Mic.  7:6.  For  the  son  dishonoureth  the 
father,  the  daughter  riseth  up  against  her 
mother,  the  daughter  in  law  against  her 
mother  in  law;  a  man's  enemies  are  the 
men  of  his  own  house. 

Mark  13:12.  Now  the  brother  shall  betray 
the  brother  to  death,  and  the  father  the  son ; 
and  children  shall  rise  up  against  their  ]")ar- 
ents,  and  shall  cause  them  to  be  put  to 
death. 

Rom.  1:30.  [Reprobates  are]  Backbiters, 
haters  of  God,  despiteful,  proud,  boasters, 


inventors  of  evil  things,  disobedient  to  par- 
ents, 

2  Tim.  3:2.  For  men  shall  be  lovers  of  their 
own  selves,  covetous,  boasters,  proud,  blas- 
l^hemers,  disobedient  to  parents,  unthank- 
ful, unholy. 

Wicked,  Instances  of:  Canaan,  Gen.  9: 
25.  Lot's  daughters,  Gen.  19:14,30-38.  Ish- 
mae].  Gen.  21:9.  Eli's  sons,  1  Sam.  2:12,22- 
25.  Samuel's  sons,  1  Sam.  8:3.  Absalom,  3 
Sam.  15.  Adonijah,  1  Kin.  1:5.  Abijam,  1 
Kin.  15:3.  Ahaziah,  1  Kin.  22:52.  Children 
at  Beth-el,  2  Kin.  2:23,24.  Samaritans'  de- 
scendants, 2  Kin,  17:41,  Adrammelech  and 
Sharezer,  2  Kin.  19:37;  2  Chr.  32:21.  Anion, 
2  Kin.  21:21. 

WORSHIP,  ATTEND  DIVINE :  Josh.  8:35. 
There  was  not  a  word  of  all  that  Moses  com- 
manded, which  Joshua  I'ead  not  before  all 
the  congregation  of  Israel,  with  the  women, 
and  the  little  ones,  and  the  strangers  that 
were  conversant  among  them. 

2  Chr.  20:13.  And  all  Judah  stood  before 
the  Lord,  vvuth  their  little  ones,  their  wives, 
and  their  children. 

2  Chr.  31:16.  Beside  their  genealogy  of 
males,  from  three  years  old  and  upward, 
even  unto  every  one  that  entereth  into  the 
hovise  of  the  Lord,  his  daily  portion  for  their 
service  in  their  charges  according  to  their 
courses ; 

Ezra.  8:21.  Then  I  proclaimed  a  fast  there, 
at  the  river  of  Ahava,  that  we  might  afflict 
ourselves  before  our  God,  to  seek  of  him  a 
right  way  for  us,  and  for  our  little  ones,  and 
for  all  our  substance. 

Nell.  8:2.  And  Ezra  the  priest  brought  the 
law  before  the  congregation  both  of  men  and 
women,  and  all  that  could  hear  with  under- 
standing, upon  the  first  day  of  the  seventh 
month.  3.  And  he  read  therein  before  the 
street  that  was  before  the  water  gate  from 
the  morning  until  midday,  before  the  men. 
and  the  women,  and  those  that  could  under- 
stand ;  and  the  ears  of  all  the  people  were 
attentive  unto  the  book  of  the  law. 

Neh.  12:43.  Also  that  day  they  offered 
great  sacrifices,  and  rejoiced :  for  God  had 
made  them  rejoice  with  great  joy :  the  wives 
also  and  tlie  children  rejoiced :  so  that  the 
joy  of  Jerusalem  was  heard  even  afar  off. 

Matt.  21:15.  And  when  the  chief  priests  and 
scribes  saw  the  wonderful  things  that  he  did, 
and  the  children  crying  in  the  temple,  and 
saying,  Hosanna  to  "the  Son  of  David ;  they 
were  sore  displeased, 

Luke  2:46.  And  it  came  to  pass,  that  after 
three  days  they  found  him  in  the  temple, 
sitting  in  the  midst  of  the  doctors,  both  hear- 
ing them,  and  asking  them  questions. 

SY3IB0LICAL  OF  THE  REC^ENERATED : 
Matt.  18:2.  And  Jesus  called  a  little  child 
unto  him,  and  set  him  in  the  midst  of  them, 
3.  And  said.  Verily  I  say  unto  you,  Except 
ye  be  converted,  and  become  as  little  chil- 
dren, ye  shall  not  enter  into  the  kingdom  of 
heaven.  4.  Whosoever  therefore  shall  hum- 
ble himself  as  this  little  child,  the  same  is 


174 


CHILDREN. 


CHOSEN. 


greatest  in  the  kingdom  of  heaven,  f).  And 
■svhoiso  shall  receive  one  such  little  child  in 
niy  name  recciveth  me.  C.  But  whosu  shall 
olfend  one  of  these  little  ones  which  believe 
in  me,  it  were  better  lor  him  that  a  millstone 
were  hanged  about  his  neck,  and  tliat  he 
Avere  drowned  in  the  deiith  of  the  sea. 

]\Iark  '.):;iG.  And  he  took  a  child,  and  set 
him  in  the  midst  of  theni :  and  when  he  had 
taken  him  in  his  arms,  he  said  imto  them, 
37.  Whosoever  shall  receive  one  of  such  chil- 
dren in  my  name,  receiveth  me :  and  who- 
soever shall  receive  me,  receiveth  not  me, 
but  him  that  sent  me. 

]\Iark  10:15.  Verily  I  s;\y  mito  you,  who- 
soever shall  not  receive  the  kingdom  of  God 
as  a  little  child,  he  shall  not  enter  therein, 

Luke  0:40.  Then  there  arose  a  reasoning 
among  them,  which  of  them  should  be  great- 
est. 47.  And  Jesus,  perceiving  the  thought 
of  their  heart,  took  a  child,  and  set  him  by 
him,  48.  And  Siiid  imto  them.  Whosoever 
shall  I'eceive  this  child  in  my  name  re- 
ceiveth me:  and  whosoever  shall  receive 
me.  receiveth  him  that  sent  me:  for  he  that 
is  least  among  you  all,  the  same  shall  be 
great. 

ri(;rRATITE:  1  Cor.  13:11.  When  I  was 
a  child.  I  spake  as  a  child,  I  understood  as  a 
child,  I  thought  as  a  child  :  but  Avhen  I  be- 
came a  man,  I  \n\t  away  childish  things. 

1  Cor.  14:20.  Brethren,  be  not  children  in 
understanding :  howbeit  in  malice  be  ye 
children,  but  in  understanding  be  men. 

1  Pet.  2:2.  As  newborn  babes,  desire  the 
sincere  milk  of  the  word,  that  ye  may  grow 
thereby : 

Bee  Babes  :  Yor.vG  Mex. 

CHILDREN  OF  GOD.  See  Right- 
eous. 

CHILEAB.  A  son  of  David,  2  Sam.  3:3. 
Called  Daniel,  1  Chr.  3:1. 

CHILION,  a  son  of  Naomi,  Ruth  1:2,4,5; 
4:0. 

CHTI.IvrAD,  merchants  of,  Ezek.  27:23. 

CHI3IHA3I,  a  Gileadite,  2  Sam.  19:37,38, 
40:  .Ter.  41:17. 

CHIMNEY,  Hos.  13.3. 

CHINESE.  Sinim  in  Isa.  40:12  is  be- 
lieved by  many  authorities  to  be  a  reference 
to  the  Chinese. 

CHI NNEKETH.  Called  also  Chinner- 
OTH,  CiXNERETH  and  Cinneroth.  1.  A  dis- 
trict in  the  N.  of  Palestine,  Josh.  11:2;  1  Kin. 
15:20. 

2.  A  citv  in  Naphtali,  Josh.  10:35. 

3.  The  sea  of.  Num.  34:11;  Josh.  12:3;  13:27. 
Sf^e  Galilee,  Sea  of. 
CHINNEKOTH.    See  Chinnereth. 
CHIOS,  an  island  W.  of  Smyrna,  Acts 

20:1.-). 

CHISLEU,  ninth  month  in  the  Israelitish 
calendar.  Ezra  10:0;  Neh.  1:1;  Jer.  3(;:22. 

CHISLON,  father  of  Eldad,  Num.  34:21. 

CHISLOTH-TABOK.  A  place  on  the 
border  of  Zebulun.  Josh.  10:12.  Called  Ta- 
bor, 1  Chr.  G:77.    Probably  same  as  Ches- 

ULLOTH,  Josh.  19:18. 


CHITTIM.  Dr'scendantsof  Javan,  Gen. 
10:4.  l*rol)ablv  inhabited  islands  t)f  the  Med- 
iterranean, Isa'.  23:1,12;  Jer.  2:10.  Theircom- 
merce,  Ezek.  27:0.  Prophecies  concerning, 
Num.  24:24;  Dan.  11:30. 

CHICN,  called  also  Remi>han,  a  gf)d  of 
the  Pheiiicians,  Amos  5:2(i;  Acts  7:43. 

CHLOE,aChristianofC<.rinth,lCor.l:ll. 

CHOICl'].  lietween  iudgments,b3' David, 
2  Sam.  24:12;  1  Chr.  21:"ll-13. 

THE  SINNER'S:  Deut.  30:10.  I  call 
heaven  and  earth  to  record  this  day  against 
you,  tl«((  1  have  set  before  you  life  and  death, 
blessing  and  cursing:  therefore  choose  life, 
that  both  thou  and  th}-  seed  may  live:  20. 
That  thou  may  est  love  the  Lord  thy  God, 
(Did  that  thou  mayest  obey  his  voice,  and 
that  thou  mayest  cleave  unto  him  :  for  lu>  is 
thy  life,  and  the  length  of  thy  days :  that 
thou  mayest  dwell  in  the  land  which  the 
Lord  sware  unto  thy  fatlun-s,  to  Abraham,  to 
Isaac,  and  to  Jacol),  to  give  them. 

Josh.  24:15.  And  if  it  seem  evil  unto  you  to 
sei've  the  Lord,  choose  you  this  day  whom 
ye  ^vill  serve;  Avhether  the  gods  which  your 
fathers  served  that  v:cre  on  the  other  sideo<^ 
the  flood,  or  the  gods  of  the  Amorites,  in 
whose  land  ye  dwell :  but  as  for  me  and  my 
house,  we  will  serve  the  Lord.  16.  And  the 
people  answered  and  said,  God  forbid  that 
we  should  forsake  the  Lord,  to  sei*^-e  other 
gods ;  17.  For  the  Lord  our  God,  he  it  is  that 
brought  us  up  and  oin- fathers  out  of  the  land 
of  Egj'pt,  from  the  house  of  bondage,  and 
Avhich  did  those  great  signs  in  our  sight,  and 
preserved  us  in  all  the  Avay  wherein  we  went, 
and  among  all  the  peo])le  through  whom  we 
passed :  18.  And  the  Lord  drave  out  from  be- 
fore us  all  the  people,  even  the  Amorites 
which  dwelt  in  the  land:  therefore  will  we 
also  serve  the  Lord  ;  for  he  is  our  God. 

1  Kin.  18:21.  And  Elijah  came  unto  all  the 
people,  and  said,  How  long  halt  ye  between 
two  opinions?  if  the  Lord  he  God.  follow 
him:  biit  if  Baal,  tJicu  follow  him.  And  the 
people  answered  him  not  a  word. 

See  Contingencies;  Blessings,  Contin- 
gent ON  Obedience. 

CHOOSING.    See  Choice. 

CHOK-ASHAN.  A  town  in  Judah,  1 
Sam.  30:30.  Perhaps  identical  with  Ash  an, 
Josh.  15:42. 

CHOKAZIN,  denunciation  against, 
Matt.  11:21;  Luke  10:13. 

CHORUSES.     See  Mrsic. 

CHOSEN,  OR   ELECTED:    Matt.  20:16. 

'  For  tiiaiiy  be  called,  but  few  chosen.      Matt.  22:14. 

1  Pet.  2:9.  But  ye  are  a  chosen  generation, 
a  royal  priesthood,  an  holy  nation,  a  peculiar 
peo]>le ;  that  ye  shoidd  shew  forth  the  ]>raises 
of  him  who  hath  calletl  you  out  of  darkness 
into  his  marvellous  lii:-]it :  I'oiiiiiitdin  i:.  v.] 

Rev.  17:14.  These  shall  make  war  with  the 
Lamb,  and  the  Lamb  shall  overcome  them : 
for  he  is  Lord  of  lords,  and  King  of  kings: 
and  they  that  are  with  him  arc  called,  and 
chosen,  and  faithful. 

See  Foreknow^ledge  ;  Predestination. 


175 


CHOZEBA. 


CHURCH. 


CHOZEBA,  a  city  of  Judah,  1  Chr.  4:22. 

See  Chezib  ;  Achzib. 

CHRIST.    See  Jesus,  The  Christ. 

CHRISTIAN.  Believers  called,  Acts  11: 
26;  26:28;  1  Pet.  4:16. 

See  Righteous. 

CHRONOLOGY.  Jewish  year  insti- 
tuted, Ex.  12:2. 

See  Time. 

CHRYSOLYTE,  a  precious  stone,  Rev. 
31:20. 

CHRYSOPRASUS,  a  precious  stone, 
Rev.  21:20. 

CHUB,  a  people  who  were  an  ally  tribe  to 
Egypt,  and  probably  mhabited  Africa,  Ezek. 
30:5. 

CHUN,  a  Syrian  city,  1  Chr.  18:8. 

See  Bet  AH ;  Berothai. 

CHURCH,  place  of  worship. 

CalledCoURTS,  Psa.  65:4;  84:2,10;  92:13;  96: 
8;  100:4;  116:19;  Isa.  1:12;  62:9;  Zech.  3:7; 
House  op  God,  Gen.  28:17,22;  Josh.  9:23; 
Jud^.  18:31;  20:18,26;  21:2;  1  Chr.  9:11;  24:5; 
2  Chr.  5:14;  22:12;  24:13;  33:7;  36:19;  Ezra 
5:8,15;  7:20,23;  Neh.  6:10;  11:11;  13:11;  Psa. 
42:4;  52:8;  55:14;  84:10;  Eccl.  5:1;  Isa.  2:3; 
Hos.  9:8;  Joel  1:16;  Mic.  4:2;  Zech.  7:2; 
Matt.  12:4;  1  Tim.  3:15;  Heb.  10:21;  1  Pet. 
4:17;  HOUSK  OF  THE  Lord,  Ex.  23:19;  34:26; 
Deut.  23:18;  Josh.  6:24;  Judg.  19:18;  1  Sam. 
1:7,24;  2  Sam.  12:20;  1  Kin.  3:1;  6:37;  7:40; 
8:10,63;  10:5;  2  Kin.  11:3,4,15,18,19;  12:4,9, 
10,13,16;  16:18;  20:8;  23:2,7,11;  25:9;  1  Chr. 
6:31;  22:1,11,14;  23:4;  26:12;  2  Chr.  8:16;  2Q: 
21;  29:5,15;  33.15;  34:15;  36:14;  Ezra  7:27;  Psa. 
23:6;  27:4;  92:13;  116:19;  118:26;  122:1,9;  134:1; 
Isa.  2:2;  37:14;  Jer.  17:26;  20:1,2;  26:2,7;  28:1, 
5;  29:26;  35:2;  36:5,6;  38:14;  41:5;  51:51;  Lam. 
2:7;  Ezek.  44:4;  Hag.  1:2;  Zech.  8:9;  Sanctu- 
ary, Ex.  25:8;  Lev.  19:30;  21:12;  Num.  3:28; 
4:12;  7:9;  8:19;  10:21;  18:1,5;  19:20;  1  Chr.  9: 
29;  22:19;  24:5;  28:10;  2  Chr.  20:8;  26:18;  29:21; 
30:8,19;  Neh.  10:39;  Psa.  20:2;  28:2  (marg.); 
63:2;  68:24;  73:17;  74:3,7;  77:13;  78:69;  150:1; 
Isa.  16;12;  63:18;  Lam.  2:7,20;  4:1;  Ezek.  5:11; 
42:20;  44:5,27;  45:3;  48:8,21;  Dan.  8:11,13,14; 
9:17,26;  11:31;  Heb.  8:2;  9:1,2;  HouSE  OF 
Prayer,  Isa.  56:7;  Matt.  21:13;  Tabernacle, 
Ex.  26:1;  Lev.  26:11;  Josh.  22:19;  Psa.  15:1; 
61:4;  76:2;  Heb.  8:2,5;  9:2,11;  Rev.  13:6;  21:3; 
Temple,  1  Sam.  1:9;  3:3;  2  Kin.  11:10,13; 
Ezra  4:1;  Psa.  5:7;  11:4;  27:4;  29:9;  48:9;  68:20; 
Isa.  6:1;  Mai.  3:1;  Matt.  4:5;  23:16;  Luke  18: 
10;  24:53;  ZiON,  Psa.  9:11;  48:11;  74:2;  132:13; 
137:1;  Isa.  35:10;  Jer.  31:6;  50:5;  Joel  2:1,15; 
Holy  Place,  Ex.  28:29;  38:24;  Lev.  6:16;  10: 
17;  14:13;  16:2-24;  Josh.  5:15;  1  Kin.  8:8;  1 
Chr.  23:32;  2  Chr.  29:5;  30:27;  35:5;  Ezra  9:8. 
Psa.  24:3;  46:4;  68:17;  Eccl.  8:10;  Isa.  57:15; 
Ezek.  41:4;  42:13;  45:4;  Matt.  24:15;  Acts  6: 
13;  21:28;  Heb.  9:12,25;  HoLY  Temple,  Psa. 
5:7;  11:4;  65:4;  79:1;  138:2;  Jonah  2:4,7;  Mic. 
1:2;  Hab.  2:20;  Eph.  2:21;  3:17;  My  Father's 
House,  John  2:16;  14:2. 

HOLY:  Ex.  .30:26.  And  thou  shalt  anoint 
the  tabernacle  of  the  congregation  there- 
with, and  the  ark  of  the  testimony,  27.  And 
the  table  and  all  his  vessels,  and  the  candle- 


stick and  his  vessels,  and  the  altar  of  in- 
cense, 28.  And  the  altar  of  burnt  offeririg 
with  all  his  vessels,  and  the  laver  and  his 
foot.  29.  And  thou  shalt  sanctify  them,  that 
they  may  be  most  holy:  whatsoever  toucheth 
them  shall  be  holy. 

Ex.  40:9.  And  thou  shalt  take  the  anoint- 
ing oil,  and  anoint  the  tabernacle,  and  all 
that  is  therein,  and  shalt  hallow  it,  and 
all  the  vessels  thereof:  and  it  shall  be 
holy. 

Lev.  8:10.  And  Moses  took  the  anointing 
oil,  and  anointed  the  tabernacle  and  all  that 
ivas  therein,  and  sanctified  them.  11.  And 
he  spiinkled  thereof  upon  the  altar  seven 
times,  and  anointed  the  altar  and  all  his 
vessels,  both  the  laver  and  his  foot,  to  sanc- 
tify them. 

Lev.  16:33.  And  he  shall  make  an  atone- 
ment for  the  holy  sanctuary, 

Lev.  19:30.  Ye  shall  keep  my  sabbaths, 
and  reverence  my  sanctuary:  I  am  the  Lord. 

Lev.  21:12.  Neither  shall  he  go  out  of  the 
sanctuary,  nor  profane  the  sanctuary  of  his 
God ;  for  the  crown  of  the  anointing  oil  of 
his  God  Is  upon  him :  I  am  the  Lord. 

Num.  7:1.  And  it  came  to  pass  on  the  day 
that  Moses  had  fully  set  up  the  tabernacle, 
and  had  anointed  it,  and  sanctified  it,  and 
all  the  instruments  thereof,  both  the  altar 
and  all  the  vessels  thereof,  and  had  anointed 
them,  and  sanctified  theni ; 

1  Kin.  9:3.  And  the  Lord  said  unto  him, 
I  have  heard  thy  prayer  and  thy  supplica- 
tion, that  thou  hast  made  before  me :  I  have 
hallowed  this  house,  which  thou  hast  built,  to 
put  my  name  there  for  ever ;  and  mine  ey^s 
and  mine  heart  shall  be  there  ])erpetually. 

1  Chr.  29:3.  Moreover,  because  I  have  set 
my  affection  to  the  house  of  my  God,  I  have 
of  mine  own  proper  good,  of  gold  and  silver, 
xohich  I  have  given  to  the  house  of  my  God, 
over  and  above  all  that  I  have  prepared  for 
the  holy  house, 

2  Chr.  3:8.  And  he  made  the  most  holy 
house, 

Isa.  64:11.  Our  holy  and  our  beautiful 
house,  where  our  fathers  praised  thee,  is 
burned  up  with  fire. 

Ezek.  23:39.  For  when  they  had  slain  their 
children  to  tlieir  idols,  then  they  can^e  the 
same  day  into  my  sanctuary  to  pix)fane  it ; 
and,  lo,  thus  have  they  done  in  the  midst  of 
mine  house. 

1  Cor.  3:17.  If  any  man  defile  the  temple 
of  God,  him  shall  God  destroy ;  for  the  tem- 
ple of  God  is  holy,  which  temple  ye  are. 

EDIFICES.  See  Synagogue;  Taber. 
NACLE;  Temple. 

CHURCH,  the  collective  body  of  be- 
lievers. 

INDEX  OF  SUB-TOPICS:  Miscellany  of 
Minor  Sub-topics,  p.  177;  Un  classified  Scri}> 
ti/res  Relating  to,  p.  177;  Backslidden, p.  182; 
Beneficence  of,  p.  183;  Christ,  Head  of,  p. 
183;  Christian,  Divinely  Established,  p. 
184;  Corruption  in,  p.  185;  Decrees  of,  p.  186; 
Design  of^  p.   186;  Discipline  in,  p.  189; 


176 


CHURCH. 


Dissensio/is  in,  p.  ISO;  Dati/  of,  to  Mhiij^tei's. 
p.  18G;  Government  of,  p.  ISO;  Love  for,  ]j. 
193;  Membership  i/i,}^.  l'.»."5;  Prophecies  Con- 
cerning, p.  194;  List  of  Christian,  p.  'Mi; 
Unity  of,  p.  2U3;  Triumphant,  p.  2U3; 
Church  and  State,  p.  204. 

MISCKLLAW  OF  MINOR  SllJ-TOriCS: 
Called  ill  the  O.  T.,  The  C'«>ni:kkcjation,  Ex. 
12:3,6,19,47;  16:1.2,9,10,22;  Lev.  4:13,15;  10:17; 
24:14. 

Called  in  tlio  N.  T.,  Church,  .Matt.  16:18; 
18:17;  Acts  2:47:  1  Cor.  11:18;  14:19,23,28,33, 
34;  15:9;  Gal.  1:13. 

Called  also  Assembly  of  the  Saints,  Fsn. 
89:7;  AssE.^lBLY  OF  THE  Ul'KRiHT,  Ps;l.  111:1; 
Body  of  Christ,  Eph.  1:22,23;  Col.  1:24; 
Branch  of  God's  Planting,  Isi^.  60.21; 
Bride  of  Christ,  Kev.  21:9;  Church  of  God, 

Acts  20:28;  CHURCH  OF  THE  LlVING  GOD, 
1  Tim.  3:15;  CHURCH  OF  THE  FIRSTBORN,  Heb. 
12:23;  CiTY  OF  THE  LIVING  God,  Heb.  12:22; 
Congregation  of  Saints,  P.sa.  149:1;  Con- 
gregation OF  THE  Lords  Poor,  Psa.  74:19; 
Dove,  Song  2:14;  5:2;  Fajiily  in  Heaven 
and  Earth,  Eph.  3:15;  Flock  of  God,  Ezek. 
34:15;  1  Pet.  5:2;  FOLD  OF  CHRIST,  John  10:16; 
General  Assembly  of  the  Firstborn,  Heb. 

12:23;  GOLDEN  CANDLESTICK,  Rev.  1:20;  God's 

Building,  1  Cor.  3:9;  God's  Husbandry,  1 
Cor.  3:9;  GOD  S  HERITAGE,  Joel  3:2;  1  Pet.  5:3; 
Habitation  of  God,  Eph.  2:22;  Heavenly 
Jerusalem.  Gal  4:26;  Heb.  12:22;  Holy  City, 
ilev.  21:2;  HoLY  :Mountain,  Zeeh.  8:3;  Holy 
Hill.  Psa.  2:6;  15:1;  House  of  God,  1  Tim. 
3:15;  Heb.  10:21;  The  God  of  Jacob,  Isa.  2:3: 
House  of  Christ,  Heb.  3:6;  Household  of 
God,  Eph.  2:19;  Lxheritance,  Fsa.  28:9;  Isa. 
19:25;  ISRAEL  OF  GoD,  Gal.  6:16;  King's 
Daughter,  Psa.  45:13;  Kincjdom  of  God, 
Matt.  6:33;  12:28;  19:24;  21:31:  KINGDOM  OF 
Heaven,  Matt.  3.2;  4:17;  10:7;  5:3,10,19,20; 
His  Kingdom.  Psa..  103:19;  145:12;  Matt.  16:28; 
Luke,  1:33;  :My  Kingdo:m,  John  18:36;  Thy 
Kingdom, Psa. 45:6;  145:11,13;  Matt.6:10;  Luke 
23:42;  Lamb's  Bride,  Eph.  5:22-32;  Rev.  22:17; 
L.vmb's  Wife,  Rev.  19:7-9;  21:9;  Lot  of 
God's  Inheritance,  Deut.  32:9;  Mount  Zion, 
Heb.  12:22;  MOUNTAIN  OF  THE  Lord's  HousE, 
Isa.  2:2;  New  Jerusalem,  Rev.  21:2:  Pillar 
AND  Ground  of  the  Truth,  1  Tim.  3:15; 
Place  of  God's  Throne.  Ezek.  43:7;  Pleas- 
ant Portion,  Jer.  12:10;  Sanctuary  of  God, 

P.sa.  114:2;  SisTER  OF  CHRIST,  Song  4:12;  5:2; 

Spiritual  House,  1  Pet.  2:5;  Spouse  of 
Christ,  Song  4:12;  5:1;  Strength  and  Glory 
of  God,  Psa.  78:61;  Sought  Out,  A  City  Not 
Forsaken,  Is;i.  62:12;  The  Lord's  Portion, 
Deut.  32:9;  Temple  of  God,  1  Cor.  3:16.17; 
Temple  of  the  Living  God,  2  Cor.  6:16; 
Vineyard,  Jer.  12:10;  Matt.  21:41. 

Christ's  love  for.  John  10:8,11,12;  Eph.  5: 
25-32;  Rev,  3.9. 

Loved  by  believers,  Psa.  87:7;  137:5;  1  Cor. 
12:25:  1  Tliess.  4:9;  is  prayed  for,  Psa.  122:6: 
Isa.  62:6;  dear  to  God,  Isa.  43:4:  safe  under 
his  care.  Psa.  46:1,2,5;  salt  and  light  of  the 
world.  Matt.  5:13. 

Militant,  Song  6:10;    Phil.  2:25;  2  Tim.  2:3: 


4  7;  Philem.  2.  God  defends,  Psa.  89:18;  Isa. 
4:5;  49:25;  Matt.  16:18.  God  i)rovides  minis- 
ters for,  Jer.  3:15;  Eph.  4:11.12.  Is  glorious, 
Psa.  45:13;  Eph.  5:27.  Is  clothed  in  righteous- 
ness. Rev.  19:8.  Believei-s  continually  added 
to,  bv  the  Lord,  Acts.  2:47;  5:14;  11:24.  Unity 
of,  Rom.  12:5;  1  Cor.  10:17;  12:12;  Gal.  3:28; 
El. h.  4:4.  Privilegesof,Psix.  36:8;  87:5.  Wor- 
ship of,  to  be  attended,  Heb.  10:25.  Harmo- 
nious fellowship  of,  Psa.  133;  John  13:34;  Acts 
4:32;  Phil.  1:4;  2:1;  1  John  3;  4.  Divisions  in, 
to  be  shunned,  Rom.  16:17;  1  Cor.  1:10;  3:3. 
Baptized  into  by  one  Spirit,  1  Cor,  12:13. 
]\Iinisters  commanded  to  feed.  Acts.  20:28.  Is 
edified  by  the  word,  Rom.  12:6;  1  Cor.  14:4,13; 
Eph.  4:15,16;  Col.  3:16.  The  wicked  perse- 
cute. Acts  8:1-3;  1  Tliess.  2:14,15.  Not  to  be 
despised,  1  Cor.  11:22.  Defiling  of,  "will  h& 
])unished.  1  Cor.  3:17.  Extent  of,  predicted^ 
Isa.  2:2;  Ezek.  17:22-24;  Dan.  2:34,35. 

See  EccLEsiASTicisM ;  Jesus,  Kingdom  of; 
Ministers;  Usurpation,  In  Ecclesiasticai* 
Affairs. 

UNCLASSIFIED  SCRIPTURES  RELAX- 
l^a  TO :  Deut.  32:9.  The  Lord's  portion  /*- 
his  people ;  Jacob  is  the  lot  of  his  inheritance. 

Psa.  2:ij.  Yet  have  I  set  my  King  upon  my 
holy  hill  of  Zion. 

Psa.  9:11.  Sing  praises  to  the  Lord,  which 
dwelleth  in  Zion: 

14.  That  I  may  shew  forth  all  thy  praise 
in  the  gates  of  the  daughter  of  Zion :  I  will 
rejoice  in  th>'  salvation. 

Psa.  14:7.  Oh  that  the  salvation  of  Israel 
v:erecome  out  of  Zion  I  when  the  Lord  bring- 
eth  back  the  captivity  of  his  people,  Jacob 
shall  rejoice,  and  Israel  shall  be  glad.  Psa. 
ao:b. 

Psa.  20:2.  Send  thee  help  from  the  sanctu- 
ary, and  strengthen  thee  out  of  Zion ; 

Psa.  46:4.  There  is  a  river,  the  streams 
whereof  shall  make  glad  the  city  of  God.  the 
holy  place  of  the  tabernacles  of  the  Most 
High.  5.  God  is  in  the  midst  of  her ;  she  shall 
not  be  moved :  God  shall  help  her,  aiid  that 
right  early. 

Psa.  48:1.  Great  is  the  Lord,  and  greatly 
to  be  praised  in  the  city  of  our  God,  in  the 
mountain  of  his  holiness.  2.  Beautiful  for 
situation,  the  joy  of  the  Avhole  earth,  is 
mount  Zion,  on  the  sides  of  the  north,  the 
city  of  the  great  King.  11.  Let  mount  Zion 
rejoice,  let  the  daughters  of  Judah  be  glad, 
because  of  thy  judgments.  12.  Walk  about 
Zion,  and  go  round  about  her :  tell  the  towers 
thereof.  13.  Mark  ye  w^ell  her  bulwarks, 
consider  her  palaces ;  that  ye  may  tell  it  tcv 
the  generation  following. 

Psa.  50:2.  Out  of  Zion,  the  perfection  of 
beauty,  God  hath  shined. 

Psa.  51:18.  Do  good  in  thy  good  pleasure 
unto  Zion :  build  thou  the  walls  of  Jerusalem. 

Psa.  65:1.  Praise  waiteth  for  thee,  O  God». 
in  Sion : 

Psa.  69:35.  God  -will  save  Zion.  and  will 
build  the  cities  of  Judah:  that  they  may- 
dwell  there,  and  have  it  in  possession.  36. 
The  seed  also  of  his  servants  shall  inherit  it:. 


(12) 


177 


CTIURCri. — Unclassified  Scriptures  Relating  t:o. 


and  they  that  love  his  name  shall  dwell 
therein. 

Psa.  74:2.  Remember  thy  congregation, 
which  thou  hast  purchased  of  old ;  the  rod 
of  thme  inheritance,  ichich  thou  hast  re- 
deemed ;  this  mount  Zion,  wherein  thou  hast 
-dwelt. 

Psa.  84:1.  How  amiable  are  thy  taber- 
nacles, O  Lord  of  hosts  1  2,  My  soul  longeth, 
yea,  even  f ainteth  for  the  courts  of  the  Lord  : 
my  heart  and  my  flesh  crieth  out  for  the  liv- 
ing God.  3.  Yea,  the  sparrow  hath  found  an 
house,  and  the  swallow  a  nest  for  herself, 
where  she  may  lay  her  young,  even  thine 
-altars,  0  Lord  of  hosts,  my  King,  and  my 
God.  4.  Blessed  are  they  that  dwell  in  thj^ 
house:  they  will  be  still  i^raising  thee.  5. 
Blessed  is  the  man  whose  strength  is  in  thee; 
in  whose  heart  are  the  ways  of  them.  Q. 
Who  passing  through  the  valley  of  Baca 
make  it  a  well ;  the  rain  also  filleth  the  pools. 

7.  They  go  from  strength  to  strength,  every 
one  of  them  in  Zion  appeareth  before  God. 

8.  O  Lord  God  of  hosts,  hear  my  prayer : 
give  ear,  O  God  of  Jacob.  9.  Behold,  O  God 
our  shield,  and  look  upon  the  face  of  thine 
anointed.  10.  For  a  day  in  thy  courts  is 
better  than  a  thousand.  I  had  rather  be  a 
doorkeeper  in  the  house  of  my  God,  than  to 
dwell  in  the  tents  of  wickedness. 

Psa.  87:1.  His  foundation  is  in  the  holy 
mountains.  2.  The  Lord  loveth  the  gates  of 
Zi'ui  more  than  all  the  dwellings  of  Jacob. 
3.  Glorious  things  are  spoken  of  thee,  O  city 
of  God.  4.  I  will  make  mention  of  Rahab 
and  Babylon  to  them  that  know  me :  behold 
Philistia,  and  Tyre,  with  Etliiopia ;  this  7nan 
was  brjrn  there.  5.  And  of  Zion  it  shall  be 
said,  This  and  that  man  was  born  in  her : 
and  the  highest  himself  shall  establish  her. 
G.  The  Lord  shall  count,  when  he  writeth  up 
the  people,  that  this  7nan  was  born  there. 

Psa.  99:2.  The  Lord  is  great  in  Zion;  and 
he  is  high  above  all  the  people. 

Psa.  102:13.  Thou  shalt  arise,  and  haxe 
mercy  upon  Zion :  for  tne  time  to  favour  her, 
yea,  the  set  time,  is  come.  14.  For  thy  serv- 
ants take  pleasure  in  her  stones,  and  favour 
the  dust  thereof.  16.  When  the  Lord  shall 
build  up  Zion,  he  shall  appear  in  his  glory. 
19.  For  he  hath  looked  do wn  from  the  height 
of  his  sanctuary ;  from  heaven  did  the  Lord 
belKjld  the  earth :  20.  To  hear  the  groaning 
of  the  XDrisoner ;  to  loose  those  that  are  ap- 
pointed to  death ;  21.  To  declare  the  name 
of  the  Lord  in  Zion,  and  his  praise  in  Jeru- 
salem ; 

Psa.  110:2.  The  Lord  shall  send  the  rod  of 
thy  strength  out  of  Zion :  rule  thou  in  the 
midst  of  thine  enemies. 

Psa.  111:1.  I  will  praise  the  Lord  yvithmy 
whole  heart,  in  the  assembly  of  the  upright, 
.and  in  the  congregation. 

Psa.  114:2.  Judah  was  his  sanctuary,  and 
Israel  his  dominion. 

Psa.  125:1.  They  that  trust  in  the  Lord 
■s/iall  he  as  mount  Zion.  which  cannot  be  re- 
moved, but  abideth  for  ever. 


Psa.  126:1.  When  the  Lord  turned  again 
the  captivity  of  Zion,  we  were  like  tliem  that 
dream.  2.  Then  was  our  mouth  filled  with 
laughter,  and  our  tongue  Avith  singing :  tlien 
said  they  among  the  heathen,  the  Lord  hath 
done  great  things  for  them. 

Psa.  129:5.  Let  them  all  be  confounded  and 
turned  back  that  hate  Zion, 

Psa.  132:13.  For  the  Lord  hath  chosen 
Zion ;  he  hath  desired  it  for  his  habitation, 
14.  This  is  my  rest  forever:  here  will  I  dwell ; 
for  I  have  desired  it.  15.  I  Avill  abundantly 
bless  lier  proAasion :  I  will  satisfy  her  poor 
with  bread.  16.  I  will  also  clothe  her  priests 
with  salvation :  and  her  saints  shall  shout 
aloud  for  joy. 

Psa.  133:1.  Behold,  how  good  and  how 
pleasant  it  is  for  brethren  to  dwell  together 
in  imity !  2.  It  is  like  the  precious  ointment 
upon  the  head,  that  ran  down  upon  the  beard, 
eve7i  Aaron's  beard :  that  went  down  to  the 
skirts  of  his  garments;  8.  As  the  dew  of 
Hermon,  and  as  the  dew  that  descended  upon 
the  mountains  of  Zion :  for  there  the  Lord 
commanded  the  blessing,  even  life  for  ever- 
more. 

Psa.  134:1.  Behold,  bless  ye  the  Lord,  all  ye 
servants  of  the  Lord,  which  by  night  stand 
in  the  house  of  the  Lord.  2.  Lift  up  your 
hands  in  the  sanctuary,  and  bless  the  Lord, 
3.  The  Lord  that  made  heaven  and  earth 
bless  thee  out  of  Zion. 

Psa.  137:1,  By  the  rivers  of  Babylon,  there 
we  sat  down,  yea,  we  wept,  when  we  remem- 
bered Zion.  2.  We  hanged  our  harps  upon 
the  willows  in  the  midst  thereof.  3.  For  there 
they  that  carried  us  away  captive  required 
of  us  a  song ;  and  they  that  Avasted  us  re- 
quired of  xis  mirth,  saying.  Sing  us  one  of 
the  songs  of  Zion.  4.  How  shall  Ave  sing  the 
Lord's  song  in  a  strange  land  ?  5.  If  I  forget 
thee,  O  Jerusalem,  let  my  right  hand  forget 
Jier  Clowning.  6.  If  I  do  not  remember  thee, 
let  my  tongue  cleaA'e  to  the  roof  of  my  mouth ; 
if  I  pi'efer  not  Jerusalem  aboA^e  my  chief  joy. 

Psa.  149:2.  Let  Israel  rejoice  in  him  that 
made  him  :  let  the  children  of  Zion  be  joyful 
in  their  King. 

Isa.  1:8.  The  daughter  of  Zion  is  left  as  a 
cottage  in  a  vineyard,  as  a  lodge  in  a  garden 
of  cucumbers,  as  a  beseiged  city,  27.  Zion 
shall  be  redeemed  Avith  judgment,  and  her 
couA-erts  Avith  righteousness. 

Isa.  2:3.  And  many  people  shall  go  and  say, 
Come  ye,  and  let  us  go  up  to  the  mountain  of 
the  Lord,  to  the  house  of  the  God  of  Jacob ; 
and  he  Avill  teach  us  of  his  Avays,  and  aa'c  AAill 
Avalk  in  his  paths :  for  out  6i  Zion  shall  go 
forth  the  laAv,  and  the  Avord  of  the  Lord  from 
Jerusalem. 

Isa.  4:2.  In  that  day  shall  the  branch  of  the 
Lord  be  beautifid  and  glorious,  and  the  fruit 
of  the  earth  shall  he  excellent  and  comely  for 
them  that  are  escaped  of  Israel.  3.  And  it 
shall  come  to  pass,  tJtat  he  that  is  left  in  Zion, 
and  Ite  that  remaineth  in  Jeiiisalem,  shall  be 
called  holy,  even  cA'ery  one  that  is  Avritten 
among  the  liAang  in  Jerusalem:  4.  When  the 


CIIURC'II. — Unclassified  Scriptures  Relating  to. 


Lord  shall  have  ■washt^d  away  the  filth  of 
thedaughters  of  Zioii,  and  sliali  li;i\e  purged 
the  blood  of  Jerusiilein  from  the  midst  there- 
of by  the  spirit  of  judgment,  and  by  the  spirit 
of  burning.  r>.  And  the  L(  )in)  will  create  upon 
every  dwelling  ])lace  of  mount  Zion,  and  uj)- 
on  her  assemblies,  a  cloud  and  .smoke  by  day, 
and  the  shining  of  a  flaming  fire  by  night: 
for  upon  all  the  glory  .s7/r///  ha  a  defence.  G. 
And  there  shall  be  a  tabernacle  for  a  shadow 
in  the  daytime  from  the  heat,  and  for  a  place 
of  refuge,  and  for  a  covert  from  storm  and 
from  rain. 

ls;i.  l::i:(i.  Cry  out  and  shout,  thou  inhabit- 
ant of  Zion :  for  gi'eat  /*■  the  Holy  One  of 
Israel  in  the  midst  of  thee. 

Isa.  14:32.  What  shall  o)ie  then  answer  the 
messengers  of  the  nation  ?  Tliat  the  Lord 
liath  founded  Zion,  and  the  poor  of  his  peo- 
ple shall  trust  in  it. 

Isa.  24:23.  Then  the  moon  shall  be  con- 
founded, and  the  sim  ashamed,  when  the 
Lord  of  hosts  shall  reign  in  mount  Zion, 
and  in  Jerusalem,  and  before  liis  ancients 
gloriously. 

Isii.  27:2.  In  that  day  sing  ye  unto  her,  A 
vineyard  of  red  wine.  3.  I  the  Lord  do  keep 
it;  I'will  water  it  every  moment:  lest  coiy 
liurt  it.  I  will  keep  it  night  and  day. 

Isa.  28:5.  In  that  day  shall  the  Lord  of 
hosts  be  for  a  crown  of  glory,  and  for  a  dia- 
dem of  beauty,  unto  the  residue  of  his  people, 
10.  Therefore  thus  saith  the  Lord  God,  Be- 
hold, I  lay  in  Zion  for  a  foundation  a  stone, 
a  tried  stone,  a  precious  corner  stone,  a  sure 
foundation :  he  that  believeth  shall  not  make 
haste. 

Isa.  31:4.  For  thus  hath  the  Lord  spoken 
imto  me.  Like  as  the  lion  and  the  young  lion 
roaring  on  his  prey,  when  a  midtitude  of 
she]iherds  is  called  forth  against  him,  //e  Avill 
not  be  afraid  of  their  voice,  nor  abase  himself 
for  the  noise  of  them :  so  shall  the  Lord  of 
liosts  come  down  to  fight  for  mount  Zi<^n, 
and  for  the  hill  thereof.  5.  As  birds  flying, 
so  will  the  Lord  of  hosts  defend  Jeiiisalem ; 
defending  also  he  will  deliver  it;  and  pass- 
ing over  he  will  preserve  it. 

isa.  33:5.  The  Lord  is  exalted ; . . .  he  hath 
filled  Zion  with  judgment  and  righteousness. 
14.  The  sinners  in  Zion  are  afraid;  tearful- 
ness hath  surprised  the  hypocrites.  20.  Look 
upon  Zion,  the  city  of  our  solemnities :  thine 
eyes  shall  see  Jerusalem  a  quiet  habitation, 
a  tabernacle  tlidt  shall  not  be  taken  down; 
not  one  of  the  stakes  thereof  shall  ever  be  re- 
moved, neither  shall  any  of  the  cords  thereof 
be  broken.  21.  But  there  the  gloriovxs  Lord 
v'ill  he  unto  us  a  place  of  broad  rivers  and 
streams;  wherein  shall  go  no  galley  with 
oars,  neither  shall  gallant  ship  pass  thereby. 
22.  For  the  Lord  is  our  judge,  the  Lord  is 
our  lawgiver,  the  Lord  is  our  King ;  he  will 
save  us.  23.  Thy  tacklings  are  loosed;  they 
could  not  well  strengthen  their  mast,  they 
could  not  spread  the  sail :  then  is  the  prey  of 
a  gi'eat  spoil  divided ;  the  lame  take  the  prey. 
24.  And  the  inhabitant  shall  not  say,  I  am 


sick;  the  people  that  dwell  \\\K'\-v\\\  shall  he 
forgiven  //(//•  iniquity. 

Istx.  3.5:1.  The  wilderness  and  the  solitary 
place  shall  be  glad  for  them  ;  and  thedeseit 
shall  rejoice,  and  blossom  as  the  rose.  2.  It 
.«hall  blossom  abundantly,  and  rejoice  even 
with  joy  and  singing:  the  glory  of  Lebanon 
shall  be  given  luito  it,  the  excellen(?y  of  Car- 
mel  and  Sharon,  they  shall  see  the  gl(  oy  of  the 
Lord,  and  the  excellency  of  our  God.  3. 
Strengthen  ye  the  weak  hands,  and  confirm 
the  feeble  knees.  4.  Say  tothem  ^//c// r/7roi 
a  fearfid  heart.  Be  strong,  fear  not :  behold, 
your  God  Avill  come  ii-iih  vengeance,  eveti 
ijrod  v'/itli  a  recompence;  he  will  come  and 
save  you.  5.  Then  the  eyes  of  the  blind  shall 
be  opened,  and  the  ears  of  the  deaf  shall  be 
unstopped.  0.  Then  shall  the  lame  man  leap 
as  an  hart,  and  the  tongue  of  the  dumb  sing: 
for  in  the  wilderness  shall  Avaters  break  out, 
and  streams  in  the  desert.  7.  And  the 
parched  gi'ound  shall  become  a  pool,  and  the 
thirsty  land  springs  of  water:  in  the  habita- 
tion of  dragons,  where  each  lay,  sli  all  be  grass 
with  reeds  and  rushes.  8.  And  an  highway 
shall  be  there,  and  a  way.  and  it  shallbe  called 
The  way  of  holiness ;  Ihe  unclean  shall  not 
passover  it ;  but  it  .s7;  all  be  for  those :  the  way- 
faring men,  though  fools,  shall  not  err  ^A  ere  in . 

9.  Ko  lion  shall  be  there,  nor  anij  ravenous 
beast  shall  go  up  thereon,  it  shall  not  be  found 
there:  but  the  redeemed  shall  walk  there: 

10.  And  the  ransomed  of  the  Lord  shall 
return,  and  come  to  Zion  with  songs  and 
everlasting  joy  upon  their  heads:  they  shall 
obtain  joy  and  gladness,  and  sorrow  and 
sighing  shall  flee  away. 

Isa.  40:9.  OZion,  that  bringest  good  tidings, 
get  thee  up  into  the  high  mountain ;  O  Jeru- 
salem, that  bringest  good  tidings,  lift  up  thy 
voice  with  strength ;  lift  it  up,  be  not  afraid ; 
say  untothe  citiesof  Judah,  Behold  your  God ! 
10.  Behold,  the  Lord  God  Avill  come  A\"ith 
strong  Jantd,  and  his  arm  shall  rule  for  him : 
behold,  his  reward  is  with  him,  and  his  work 
before  him.  11.  He  shall  feed  his  flock  like  a 
shepherd :  he  shall  gather  the  lambs  with  his 
arm,  and  carry  ^/<o;;y«  in  his  bosom,  and  shaW 
gently  lead  those  that  are  with  young. 

1b-a.  43:1.  But  now  thus  saith  the  Lord  that 
created  thee,  O  Jacob,  and  he  that  formed 
thee,  O  Israel,  Fear  not :  for  I  have  redeemed 
thee,  I  havecalled  tliee  by  thy  name;  thou  art 
mine.  2.  Wlien  thou  passest  tlu-ough  the 
waters,  I  v:ill  hevciih.  thee ;  and  through  the 
rivers,  they  shall  not  overflow  thee:  when 
thou  walkest  through  the  fire,  thou  shalt  not 
be  burned;  neithershallthe  flame  kindle  u]  ton 
thee,  3.  For  I  am  the  Lord  thy  God,  the  Holy 
One  of  Israel,  thy  Saviour :  I  gave  Egypt /or 
thy  ransom,  Ethiojjia  and  Seba  for  thee.  4. 
Since  thou  wast  precious  in  my  sight,  thou 
hast  been  honourable,  and  I  have  loved  thee : 
therefore  Avill  I  give  men  for  thee,  and  peo- 
ple for  thy  life.  5.  Fear  not :  for  I  r/»<  with 
thee:  I  will  bring  thy  seed  from  the  ea.st,  and 
gather  thee  from  the  Avest ;  6.  I  will  say  to  the 
north,  Give  up ;  and  to  the  south,  Keep  not 


179 


CHURCH.— Unclassified  Scriptures  Relating  to. 


I 


back :  bring  my  sons  from  far,  and  my  daugh- 
ters from  the  ends  of  the  earth ;  7.  Every  one 
that  is  called  by  my  name  ;  for  I  have  cre- 
ated him  for  my  gloiy,  I  have  formed  him ; 
yea,  I  have  made  him.  21.  This  people  have 
I  formed  for  mj'self ;  they  shall  shew  forth 
my  praise.  25.  I,  even  I,  am  he  that  blot- 
teth  out  thy  transgressions  for  mine  own 
sake,  and  will  not  remember  thy  sins. 

Isa.  44:23.  Sing,  O  ye  heavens;  for  the  Lord 
hath  done  it:  shout,  ye  lower  parts  of  the 
earth:  break  forth  into  singing,  ye  moun- 
tains, O  forest,  and  every  tree  therein :  for 
the  Lord  hath  redeemed  Jacob,  and  glorified 
himself  in  Israel. 

Isa.  49:14.  But  Zion  said.  The  Lord  hath 
forsaken  me,  and  my  Lord  hath  forgotten  me. 
15.  Can  a  woman  forget  her  sucking  child, 
that  she  should  not  have  compassion  on  the 
son  of  her  womb  ?  yea,  they  may  forget,  yet 
Avill  I  not  forget  thee.  16.  Behold,  I  have 
graven  thee  upon  the  palms  of  my  hands ;  thy 
walls  «  re  continually  before  me.  17.  Thy  chil- 
dren shall  make  haste;  thy  destroyers  and 
they  that  made  thee  waste  shall  go  forth  of 
thee. 

Isa.  52:1.  Awake,  awake;  pvit  on  thy 
strength,  O  Zion ;  put  on  thy  beautiful  gar- 
ments, O  Jerusalem,  the  holy  city:  for  hence- 
forth there  shall  no  more  come  into  thee  the 
uncircumcised  and  the  unclean.  2.  Shake 
thyself  from  the  dust;  arise,  cmd  sit  doAvn, 
O  Jerusalem :  loose  thyself  from  the  bands  of 
thy  neck,  O  captive  daughter  of  Zion.  7. 
How  beautiful  upon  the  mountains  are  the 
feet  of  him  that  bringeth  good  tidings,  that 
publisheth  ]3eace :  that  bringeth  good  tidings 
of  good,  that  publisheth  salvation :  that  saith 
unto  Zi(jn,  Thy  God  reigneth  I  8.  Thy  watch- 
men shall  lift  up  the  voice ;  with  the  voice 
together  shall  they  sing :  for  they  shall  see 
eye  to  eye,  when  the  Lord  shall  bring  again 
Zion.  9.  Break  forth  into  joy,  sing  together, 
ye  waste  places  of  Jerusalem :  for  the  Lord 
iiath  comforted  his  people,  he  hath  redeemed 
Jerusalem.  10.  The  Lord  hath  made  bare 
his  holy  arm  in  the  eyes  of  all  the  nations ; 
and  all  the  ends  of  the  earth  shall  see  the  sal- 
vation of  our  God.  11.  Depart  ye,  depart 
ye,  go  ye  out  from  thence,  touch  no  unclean 
thinq;  go  ye  out  of  the  midst  of  her ;  be  ye 
clean,  that  bear  the  vessels  of  the  Lord.  12. 
For  ye  shall  not  go  out  Avith  haste,  nor  go  by 
flight :  for  the  Lord  will  go  before  you  ;  and 
the  God  of  Israel  v)lU  be  your  rereward. 

Isa.  59:20.  And  the  Redeemer  shall  come  to 
Zion,  and  unto  them  that  turn  from  trans- 
gression in  Jacob,  saith  the  Lord. 

Isa.  60:1.  Arise,  shine;  for  thy  light  is  come, 
and  the  glory  of  the  Lord  is  risen  upon  thee. 
2.  For,  behold,  the  dai'kness  shall  cover  the 
earth,  and  gross  darkness  the  people :  but  the 
Lord  shall  rise  upon  thee,  and  his  glory  shall 
be  seen  upon  thee.  3.  And  the  Gentiles  shall 
come  to  thy  light,  and  kings  to  the  brightness 
of  thy  rising.  4.  Lift  up  thine  eyes  round 
about,  and  see :  all  they  gather  themselves 
together,  they  come  to  thee:  thy  sons  shall 


come  from  far,  and  thy  daughters  shall  be 
nui-sed  at  tJry  side.  5.  Then  thou  shalt  see, 
and  flow  together,  and  thine  heart  shall  fear, 
and  be  enlarged ;  because  the  abundance  of 
the  sea  shall  be  converted  unto  thee,  the 
forces  of  the  Gentiles  shall  come  unto  thee.  6. 
The  multitude  of  camels  shall  cover  thee,  the 
dromedaries  of  Midian  and  Ephah ;  all  they 
from  Sheba  shall  come :  they  shall  bring  gold 
and  incense ;  and  they  shall  shew  forth  the 
praises  of  the  Lord.  io.  But  the  Lord  shall 
be  unto  thee  an  everlasting  light,  and  thy  God 
thy  glory.  20.  Thy  sun  shallno  morego  down; 
neither  shall  thy  moon  withdraw  itself :  for 
the  Lord  shall  be  thine  everlasting  light,  and 
the  days  of  thy  mourning  shall  be  ended.  21. 
Thy  people  also  shall  be  all  righteous:  they 
shall  inherit  the  land  for  ever,  the  branch  of 
my  planting,  the  v\'ork  of  my  hands,  that  I 
nmy  be  glorified. 

Isa.  01 :1.  The  Spirit  of  the  Lord  God  is  upon 
me ;  because  the  Lord  hath  anointed  me  to 
preach  good  tidings  unto  the  meek;  he  hath 
sent  me  to  bind  up  the  brokenhearted,  to  pro- 
claim liberty  to  the  captives,  and  the  open- 
ing of  the  prison  to  them  that  are  bound; 
2.  To  proclaim  the  acceptable  year  of  the 
Lord,  and  the  day  of  vengeance  of  our  God ; 
to  comfort  all  that  mourn;  3.  To  appoint  unto 
them  that  mourn  in  Zion.  to  give  inito  theni 
beavity  for  ashes,  the  oil  of  joy  for  mourning, 
the  garment  of  praise  for  the  spirit  of  heavi- 
ness; that  they  might  be  called  trees  of  right- 
eousness, the  plantmg  of  the  Lord,  that  he 
might  be  glorified. 

Isa.  62:1.  For  Zion's  sake  will  I  not  hold  my 
peace,  and  for  Jerusalem's  sake  I  will  not 
rest,  until  the  righteousness  thereof  go  forth 
as  brightness,  and  the  salvation  thereof  as  a 
lamp  ^Ari'?;  bunieth.  o.  Thou  shalt  also  be  a 
crown  of  glory  in  the  hand  of  the  Lord,  and 
a  royal  diadem  in  the  hand  of  thy  God.  11. 
Behold,  the  Lord  hath  proclaimed  unto  the 
end  of  the  world,  Say  ye  to  the  daughter  of 
Zion,  Behold,  thy  salvation  cometh ;  behold, 
his  reward  is  with  him,  and  his  work  before 
him.  12.  And  they  shall  call  them,  The  holy 
people,  The  redeemed  of  the  Lord  :  and  thou 
shalt  be  called,  Sought  out,  A  city  not  for- 
saken, 

Isa.  66:8.  Who  hath  heard  such  a  thing  ? 
who  hath  seen  such  things  ?  Shall  the  earth 
be  made  to  bring  forth  in  one  day  ?  or  shall  a 
nation  be  born  at  once  ?  for  as  soon  as  Zion 
travailed,  she  brought  forth  her  children.  18. 
For  I  k)ioto  their  works  and  their  thoughts: 
it  shall  come,  that  I  will  gather  all  nations 
and  tongues ;  and  they  shall  come,  and  see 
my  glory. 

Jer.  3:14.  Turn,  0  backsliding  children, 
saith  the  Lord  ;  for  I  am  married  unto  you : 
and  I  will  take  you  one  of  a  city,  and  two 
of  a  family,  and'l  Avill  bring  you  to  Zion: 
15.  And  I  will  give  you  pastors  according  to 
mine  heart,  Avhich  shall  feed  you  with 
knowledge  and  understanding. 

Jer.  12.10.  Many  pastors  have  destroyed 
my  vineyard,  they  have  trodden  my  portion 


180 


CHURCH.— Unclassified  Scriptures  Relating  to. 


under  foot,  they  liaA'e  made  ni}'  pleasjint  1 
|)ortion  a  desolate  wilderness. 

Jer.  i;5:ll.  For  as  the  gii-dle  oleaveth  to 
the  loins  of  a  man,  so  have  1  caused  to  cleave 
unto  me  the  whole  house  of  Israel  and  the 
-whole  house  ofi  Judah,  s^iith  the  Lord  ;  that 
they  might  be  imto  me  for  a  peo]»le,  and  for 
a  name,  and  for  a  jiraise,  and  for  a  glory : 
but  they  would  not  hear. 

Jer.  ;h:(i.  For  there  shall  be  a  day,  t/i((t 
the  watchman  upon  the  mount  Kphraim 
shall  cry,  Ari.se  ye,  and  let  us  go  up  to  Zion 
imto  the  Lord  our  God.  7.  For  thus  siiith 
the  Loud  ;  Sing  with  gladness  for  Jacob,  and 
shout  among  the  chief  of  the  nations :  jtub- 
lish  ye,  i>raise  ye,  and  say,  O  Lord,  save  thy 
people,  the  remnant  of  Israel.  12.  Therefore 
they  shall  come  and  sing  in  the  height  of 
Zion,  and  shall  flow  together  to  the  good- 
ness of  the  Lord,  for  wheat,  and  for  Avine, 
and  for  oil,  and  for  the  young  of  the  flock 
and  of  the  herd :  and  their  soul  shall  be  as  a 
"svatered  garden;  and  they  shall  not  sorrow 
any  more  at  all.  23.  The  "Lord  bless  thee,  O 
habitation  of  justice,  and  mountain  of  holi- 
ness. 

Jer  33:0.  It  shall  be  to  me  a  name  of  303', 
a  praise  and  an  honoin*  before  all  the  nations 
of  the  earth,  which  shall  hear  all  the  good 
that  I  do  unto  them : 

Ezek.  43:7.  And  he  said  i:nto  me.  Son  of 
man,  the  place  of  my  throne,  and  the  place 
of  the  soles  of  my  feet,  where  I  will  dwell 
in  the  midst  of  the  children  of  Israel  for 
ever,  and  my  holy  name,  shall  the  house  of 
Israel  no  more  defile,  7^eitherthey,  nor  their 
kings,  by  their  whoredom,  nor  by  the  car- 
cases of  their  kings  in  their  high  i^laces. 

Joel  2:1.  Blow  ye  the  tnimpet  in  Zion,  and 
sound  an  alarm  in  my  holy  mountain:  let 
all  the  inhabitants  of  the  land  tremble :  for 
thedaj'of  the  Lord  cometh,  for  k  is  nigh  at 
hand ;  1.5.  Blow  the  trumpet  in  Zion,  sanctify 
a  fast,  call  a  solemn  assembly:  Ki.  Gather 
the  people,  sanctify  the  congregation,  as- 
semble the  elders,  gather  the  children,  and 
those  that  suck  the  breasts :  let  the  bride- 
groom go  forth  of  his  chamber,  and  the 
bride  out  of  her  closet.  17.  Let  the  priests, 
the  minister's  of  the  Lord,  weep  between  the 
porch  and  the  altar,  and  let  them  say,  Spare 
thy  people.  O  Lord,  and  give  not  thine  herit- 
age to  reproach,  that  the  heathen  should 
ride  over  them  ;  wherefore  should  they  say 
among  the  people,  Where  is  their  God  ? 

Zech.  8:3.  Jerusalem  shall  be  called  a  city 
of  truth;  and  the  mountain  of  the  Lord  of 
hosts  the  holy  mountain. 

Matt.  13:24.  The  kingdom  of  heaven  is 
likened  imto  a  man  Avhich  sowed  good  seed 
in  his  field : 

Matt.  16:18.  That  thou  art  Peter,  and  upon 
this  rock  I  will  l)uild  my  church ;  and  the 
gates  of  hell  shall  not  prevail  against  it. 

Acts  7:38.  This  is  he,  that  was  in  the 
church  in  the  wilderness  with  the  angel 
W'hieh  spake  to  him  in  the  mount  Bina, 

Acts  20:28.  Take  heed  therefore  unto  your- 


selves, and  to  all  the  flock,  over  the  which 
tlie  Holy  Ghost  hath  made  you  overseers,  to 
feed  the  clnucli  of  God,  which  he  hath  pur- 
chased with  his  own  blood. 

1  Cor.  3:1).  Ye  are  God's  husbandry,  ye  are 
God's  building. 

1  Cor.  12:2S.  And  God  hath  set  some  in  the 
church,  first  apostles,  secondarily  ])roi>hets, 
thirdly  teachers,  after  that  miracles,  then 
gifts  tif  healings,  heljjs,  governments,  diver- 
sities of  tongues. 

1  Cor.  15:0.  I  persecuted  the  church  of 
God. 

2  Cor.  8:1.  The  grace  of  God  bestoAved  on 
the  ch'jrches  of  Macedonia; 

Eph.  1:22.  And  hath  ]>ut  all  tJi'nigs  imder 
his  feet,  and  gave  him  to  be  the  head  over 
all  tJi'uigs  to  the  chui-ch,  23.  Which  is  his 
body,  the  fulness  of  him  that  filleth  all  in  all. 

Eph.  2:21.  In  whom  all  the  building  fitly 
framed  together  groweth  unto  an  holy  tem- 
ple in  the  Lord  :  22.  In  whom  ye  also  are 
builded  tr>gether  for  an  habitation,  of  God 
through  the  Spirit. 

Eph.  3:1  T).  The  whole  family  in  heaven  and 
earth.  .  .  21.  Unto  him />e  glory  in  the  church 
by  Christ  Jesus  throughout  all  ages,  world 
without  end. 

Eph.  5:23.  For  the  husband  is  the  head  of 
the  wife,  even  as  Christ  is  the  head  of  the 
church :  and  he  is  the  savioin-  of  the  body. 
24.  Therefore  as  the  chiu-ch  is  subject  unto 
Christ,  so  let  the  wives  he  to  their  own  hus- 
bands in  every  thing.  25.  Husbands,  love 
your  wives,  even  as  Chi-ist  also  loved  the 
church,  and  gave  himself  for  it ;  20.  That  he 
might  .sanctify  and  cleanse  it  with  the  wash- 
ing of  water  by  the  word,  27.  That  he  might 
present  it  to  himself  a  glorious  chui'ch,  not 
having  spot,  or  wrinkle,  or  any  such  thing; 
but  that  it  should  be  holy  and  without 
blemish.  20.  For  no  man  ever  yet  hated  his 
own  flesh ;  liut  nourisheth  and  cherisheth  it, 
even  as  the  Lord  the  chiu-ch : 

Col.  1:24.  The  afflictions  of  Christ  in  my 
flesh  for  his  body's  sake,  which  is  the  church. 

1  Tim.  3:14.  These  things  Avrite  I  inito 
thee,  ...  15.  .  .  .  That  thou  may e.st  know 
how  thou  oughtest  to  behaAC  thyself  in  the 
house  of  God.  Avhich  is  the  church  of  the 
liA'ing  God,  the  pillar  and  ground  of  the 
truth. 

Heb.  3:().  Christ  as  a  son  oA-er  his  OAvn 
house  ;  Avhose  license  are  Ave, 

Heb.  12:22.  Ye  are  come  unto  mount  Sion, 
and  unto  the  city  of  the  living  God,  the 
heaA-enly  Jerusalem,  and  to  an  innumerable 
company  of  angels,  23.  To  the  general  as- 
sembly and  church  of  the  firstborn,  Avhich 
are  Avritten  in  heaven,  and  to  God  the  Judge 
of  all,  and  to  the  spirits  of  ju.st  men  made 
perfect, 

1  Pet.  2:5.  Ye  also,  as  lively  stones,  are 
built  up  a  spiritual  house,  an  holy  priest- 
hood, to  offer  up  si>i  ritual  sacrifices, 

RcA'.  1:20.  The  seven  candlesticks  AA-hich 
thou  saAvest  are  the  scA'cn  churches. 

Rev.  21:2.  I  John  saAv  the  holy  city,  ncAV 
81 


CHURCH. -Backslidden. 


Jerusalem,  coming  down  from  God  out  of 
heaven,  prepared  as  a  biide  adrorned  for  her 
husband.  10.  The  holy  Jerusalem,  descend- 
ing out  of  heaven  from  God,  11.  Having 
the  glory  of  God  :  23.  The  city  had  no  need 
of  the  sun,  neither  of  the  moon,  to  shine  in 
it :  for  the  glory  of  God  did  lighten  it,  and  the 
Lamb  is  the  light  thereof. 

BACKSLIDDEN:  Psa.  12:1.  Help, Lord;  for 
the  godly  man  ceaseth ;  for  the  faithful  fail 
from  among  the  children  of  men. 

Psa.  80:1.  Give  ear,  0  Shepherd  of  Israel, 
thou  that  leadest  Joseph  like  a  flock ;  tliou 
that  dwellest  between  the  cherubim,  shine 
forth.  2.  Before  Epliraim  and  Benjaniin 
and  Manasseh  stir  up  thy  strength,  and  come 
and  save  us.  3.  Turn  us  again,  O  God,  and 
cause  thy  face  to  shine;  and  Ave  shall  be 
saved.  4.  O  Lord  God  of  host^:  how  long 
wilt  thou  be  angry  against  the  prayer  of  thy 
people?  5.  Thou  feedest  them  with  the 
bread  of  tears;  and  givest  them  tears  to 
drink  in  great  measure.  6.  Thou  makest 
us  a  strife  unto  our  neighbours :  and  our  ene- 
mies laugh  among  themselves.  7,  Turn  us 
again,  O  God  of  hosts,  and  cause  thy  face  to 
shine ;  and  we  shall  be  saved.  8.  Thou  hast 
brought  a  vine  out  of  Egypt :  thou  hast  cast 
out  the  heathen,  and  planted  it.  9.  Tliou 
preparedst  roo;yi  before  it,  and  didst  cause  it 
to  take  deep  root,  and  it  filled  the  land.  10. 
The  hills  Avere  covered  with  the  shadow  of 
it,  and  the  houghs  thereof  were  like  the 
goodly  cedars,  il.  She  sent  out  her  boughs 
imto  the  sea,  and  her  branches  unto  the  river. 
12.  Why  hast  thou  then  broken  down  her 
hedges,  so  that  all  they  which  pass  by  the 
way  do  pluck  her?  13.  The  boar  out  of  the 
wood  doth  waste  it,  and  the  wild  beast  of 
the  field  doth  devour  it.  14.  Return,  we  be- 
seech thee,  O  God  of  hosts :  look  down  from 
heaven,  and  behold,  and  visit  this  vine ;  15. 
And  the  vineyard  which  thy  right  hand 
hath  planted,  and  the  bi'anch  that  thou 
madest  strong  for  thyself.  16.  It  is  burned 
with  fire,  it  is  cut  down :  they  perish  at  the 
rebuke  of  thy  countenance.  17.  Let  thy 
hand  be  upon  the  man  of  thy  right  hand, 
upon  the  son  of  man  uihom  thou  madest 
strong  for  thyself.  18.  So  will  not  we  go 
back  from  thee :  quicken  us,  and  we  will  call 
upon  thy  name.  19.  Turn  us  again,  O  Lord 
God  of  hosts,  cause  thy  face  to  shine ;  and 
we  shall  be  saved. 

Isa.  1:2.  Hear,  O  heavens,  and  give  ear,  O 
earth :  for  the  Lord  hath  spoken,  I  have 
nourished  and  brought  up  children,  and  they 
have  rebelled  against  me.  3.  The  ox  know- 
eth  his  owner,  and  the  ass  his  master's  crib : 
but  Israel  doth  not  know,  my  people  doth 
not  consider.  4.  Ah  sinful  nation,  a  people 
laden  with  iniquity,  a  seed  of  evildoers, 
children  that  are  corrupters :  they  have  for- 
saken the  Lord,  they  have  provoked  the 
Holy  One  of  Israel  unto  anger,  they  are  gone 
away  backward,  vs.  5-27;  17:9-11;  43:22-28; 
Jer.  2:5-34;  3:l-"25;  8:5-22. 

Jer.  9:1.  Oh  that  my  head  were  waters. 


and  mine  eyes  a  fountain  of  tears,  that  I 
might  weep  day  and  night  for  the  slain  of 
the  daughter  of  my  people !  2.  Oh  that  I 
had  in  the  wilderness  a  lodging  place  of  way- 
faring men :  that  I  might  leave  my  people, 
and  go  from  them !  for  they  be  all  adulter- 
ers, an  assembly  of  treacherous  men.  3, 
And  they  bend  their  tongues  like  their  bow 
for  lies :  but  they  are  not  valiant  for  the 
truth  upon  the  earth ;  for  they  proceed  from 
evil  to  e\'il,  and  they  know  not  me,  saith  the 
Lord. 

Jer.  10:19.  Woe  is  me  for  my  hurt !  my 
wound  is  grievous:  but  I  said.  Truly  this  isr 
a  grief,  and  I  must  bear  it.  20.  My  taber- 
nacle is  spoiled,  and  all  my  cords  are  broken: 
my  children  are  gone  forth  of  me,  and  they 
are  not :  there  is  none  to  stretch  forth  my 
tent  any  more,  and  to  set  up  my  curtains. 
21.  For  the  pastors  are  become  brutish,  and 
have  not  sought  the  Lord  :  therefore  they 
shall  not  prosper,  and  all  their  flocks  shall  be 
scattered.  22.  Behold,  the  noise  of  the  bruit 
is  come,  and  a  great  commotion  out  of  the 
north  country,  to  make  the  cities  of  Judah 
desolate,  «y*f/aden  of  dragons.  Jer.  18:11-17; 
50:4-7;  Ezek.  2:3-5;  5:5-17;  16:23;  Hos.  2; 
4;  6;  Joel  2;  Amos  6;  Matt.  21;33-46;  Mark 
12:1-12. 

Luke  13:6.  He  spake  also  this  parable ;  A 
certain  m  an  had  a  fig  tree  planted  in  his  vine- 
yard ;  and  he  came  and  sought  fruit  thereon, 
and  found  none.  7.  Then  said  he  unto  the 
dresser  of  his  vineyard.  Behold,  these  three 
years  I  come  seeking  fruit  on  this  fig  tree, 
and  find  none :  cut  it  down ;  why  cumbereth 
it  the  ground  ?  8.  And  he  answering  said 
imto  him,  Lord,  let  it  alone  this  year  also, 
till  I  shall  dig  about  it,  and  dung  it :  9.  And 
if  it  bear  fruit,  well:  and  if  not,  then  after 
that  thou  shalt  cut  it  down. 

Rev.  2:1.  Unto  the  angel  of  the  church  of 
Ephesus  write;  These  things  saith  he  that 
holdeth  the  seven  stars  in  his  right  hand, 
who  walketh  in  the  midst  of  the  seven  gold- 
en candlesticks ;  2.  I  know  thy  Avorks,  and 
thy  labour,  and  thy  patience,  and  how  thou 
canst  not  bear  them  Avhich  are  evil:  and 
thou  hast  tried  them  which  say  they  are 
apostles,  and  are  not,  and  hast  found  them 
liars :  3.  And  hast  borne,  and  hast  patience, 
and  for  my  name's  sake  hast  laboured,  and 
hast  not  fainted.  4.  Nevertheless  I  have 
somewhat  against  thee,  because  thou  hast 
left  thy  first  love.  5.  Remember  therefoi'e 
from  whence  thou  art  fallen,  and  repent,  and 
do  the  first  works ;  or  else  I  will  come  unto 
thee  quickly,  and  Avill  remove  thy  candle- 
stick out  of  his  place,  except  thou  repent. 
6.  But  this  thou  hast,  that  thou  hatest  the 
deeds  of  the  Nicolaitanes.  which  I  also  hate. 

12.  And  to  the  angel  of  the  church  in  Per- 
gamos  write ;  These  things  saith  he  which 
hath  the  sharp  sword  Avith  tAvo  etlges ;  13. 
I  knoAv  thy  Avoi'ks,  and  Avhere  thou  clAvellest, 
even  where  Satan's  seat  is :  and  thou  boldest 
fast  my  na7ne,  and  hast  not  denied  my  faith, 
even  in  those  days  Avherein  Antipas  icas  my 


182 


CHURCH.— Beneficence  of— Christ,  Head  of. 


faithful  martyr,  who  was  slain  among  you, 
where  Satan  chvelleth.  14,  But  I  have  a 
few  things  against  thee,  because  thou  hast 
there  them  that  hold  tlie  doctrine  ol'  Balaam, 
who  taught  Balak  to  cast  a  stund)liiigl)lock 
before  the  children  of  Israel,  to  eat  things 
Siicrificed  unto  idols,  and  to  eommit  fornica- 
tion. 15.  So  hast  tliou  also  them  that  hold 
the  doctrine  of  the  ]S'icolaitanes,  which  thing 
I  hate.  10.  Repent ;  or  else  I  will  come  unto 
thee  (luickly,  and  will  tight  against  them 
with  the  sw'ord  of  my  nmuth.  l.s.  And  unto 
the  angel  of  the  church  in  Thyatira  write; 
These  things  Siiith  the  Son  of  God,  who  hath 
his  eyes  like  imto  a  tiame  of  fire,  and  his 
feet  ((re  like  fine  brass ;  19.1  know  thy  Avorks, 
and  charity,  and  service,  and  faith,  and  thy 
patience,  and  thy  works ;  and  the  last  to  f>e 
more  than  the  first.  20.  Notwithstanding 
I  have  a  few  things  against  thee,  because 
thou  sufferest  that  woman  Jezebel,  which 
calleth  hei'self  a  prophetess,  to  teach  and  to 
seduce  my  servants  to  commit  fornication, 
and  to  eat  things  sacrificed  unto  idols.  21. 
And  I  gave  her  space  to  repent  of  her  forni- 
cation ;  and  she  repented  not.  22.  Behold, 
I  will  cast  her  into  a  bed,  and  them  that 
comnxit  adidtery  with  her  into  great  tribu- 
lation, except  they  repent  of  their  deeds.  23. 
And  I  will  kill  her  children  Avith  death ;  and 
all  the  churches  shall  know  that  I  am  he 
which  searcheth  the  reins  and  hearts:  and  I 
will  give  unto  every  one  of  you  according 
to  your  works.  24.  But  unto  you  I  say,  and 
unto  the  rest  in  Thyatira,  as  many  as  have 
not  this  doctrine,  and  Avhich  have  not  known 
the  depths  of  Satan,  as  they  s]3eak ;  I  will 
put  upon  you  none  other  biuxlen.  2.5.  But 
that  wliich  ye  have  already  hold  fast  till  I 
come. 

Rev.  3:1.  And  unto  the  angel  of  the  church 
in  Sardis  write ;  These  things  saith  he  that 
hath  the  seven  Spiiits  of  God,  and  the 
seven  stars;  I  know  thy  works,  that  thou 
hast  a  name  that  thou  livest,  and  art  dead. 
2.  Be  watchful,  and  strengthen  the  things 
Avhich  remain,  that  are  ready  to  die :  for  I 
have  not  found  thy  works  perfect  before 
God.  3.  Remember  therefoi-e  how  thou  hast 
received  and  heard,  and  hold  fast,  and  re- 
pent. If  therefore  thou  shalt  not  "vvatch,  I 
will  come  on  thee  as  a  tluef,  and  thou  shalt 
not  knoAV  Avhat  hour  I  will  come  upon  thee. 
4.  Thou  hast  a  few  names  even  in  Sardis 
which  have  not  defiled  their  garments ;  and 
they  shall  walk  with  me  in  white :  for  they 
are  worthy. 

14.  And  unto  the  angel  of  the  church  of 
the  Laodiceans  write;  These  things  saith 
the  Amen,  the  faithful  and  true  witness,  the 
beginning  of  the  creation  of  God;  15.  I 
know  thy  works,  that  thou  art  neither  cold 
nor  hot :  I  would  thou  wert  cold  or  hot.  16. 
So  then  because  thou  art  lukewanii,  and 
neither  cold  nor  hot,  I  will  spue  thee  out  of 
my  mouth.  17.  Because  thou  sayest,  I  am 
rich,  and  increased  with  goods,  and  have 
need  of  nothing ;  and  knowest  not  that  thou 


art  wretched,  and  miserable,  and  poor,  and 
blind,  and  naked:  18.  I  counsel  thee  to  buy 
of  nw  gold  tried  in  the  fire,  that  thou  mayest 
1)0  rich;  and  white  I'aimciit,  that  thou  may- 
est be  clothed,  and  that  the  .shame  of  thy 
nakedness  do  not  appear  ;  and  anoint  thine 
eyes  with  eyesiilve,  that  thou  mayest  see. 
19.  As  many  as  I  love,  I  rebuke  and  chasten  : 
be  zealous  therefore,  and  repent.  20.  Be- 
hold, I  stand  at  the  door,  and  knock :  if  any 
man  hear  my  voice,  and  o])en  the  door.  I 
will  come  in  to  him,  antl  will  .sup  with  him, 
and  he  with  me. 

Backslidings  of  Israel.  See  sub-topic 
Backsliding  of  Israel,  under  Bac^ksliders.. 

See  Corruption  IN,  below;  Backsliders. 

BENKFICENCE  OF.  See  Beneficence;. 
Giving;  Liberality. 

CHRIST,  JIEAl)  OF:  Psa.  11R:22.  The 
stone  U'/iich  the  builders  refused  is  become 
the  head  tit  one  of  the  corner.  23.  This  is  the 
Lord's  doing;  it  is  niai"vellous  in  our  eyes. 
Matt.  21:42,43;  Mark  12:10;  Luke  20:17,18;. 
1  Pet.  2:7.      - 

Isa.  33:22.  The  Lord  is  our  judge,  the 
Lord  is  our  lawgiver,  the  Lord  is  our  king ; 
he  will  save  us. 

Isa.  55:4.  I  have  given  him  for  a  witness 
to  the  people,  a  leader  and  commander  to 
the  people. 

Matt.  12:6.  But  I  say  unto  you.  That  ini 
this  place  is  one  greater  than  the  temple.  8. 
The  Son  of  man  is  Lord  even  of  the  sabbath 
day.     Mark  2:28;  Luke  6:5. 

Matt.  23:8.  Be  not  ye  called  Rabbi:  for 
one  is  your  Master,  eren  Christ;  and  all  ye 
are  brethren.  10.  Neither  be  ye  called  mas- 
ters: for  one  is  your  Master,  even  Christ. 

John  13:13.  Ye  call  me  Master  and  Lord  ^ 
and  ye  say  well ;  for  so  I  am. 

John  15:1.  I  am  the  true  vine,  and  my 
Father  is  the  husbandman.  2.  Every  branch 
in  me  that  beareth  not  fruit  he  taketh  away : 
and  every  branch  that  beareth  fruit,  he 
piu'geth  it,  that  it  may  bring  foilh  more 
fruit.  3.  Now  ye  are  clean  through  the 
word  which  I  have  spoken  unto  you.  4. 
Abide  in  me,  and  I  in  you.  As  the  branch 
cannot  bear  fruit  of  itself,  except  it  abide  in 
the  vine ;  no  more  can  ye,  except  ye  abide 
in  me.  5.  I  am  the  vine,  ye  are  the  branches: 
He  that  abideth  in  me,  and  I  in  him.  the 
same  bringeth  forth  much  fruit :  for  with- 
out me  ye  can  do  nothing.  6.  If  a  man 
abide  not  in  me,  he  is  cast  forth  as  a  branch, 
and  is  withered ;  and  men  gather  them,  and 
cast  t/teni  into  the  fire,  and  they  are  burned. 
7.  If  ye  abide  in  me,  and  my  words  abide  in 
you,  ye  shall  ask  what  ye  will,  and  it  shall 
be  done  unto  you.  8.  Herein  is  my  Father 
glorified,  that  ye  bear  much  f niit ;  so  shall 
ye  be  my  disciples. 

Acts  2:36.  Let  all  the  house  of  Israel  know 
assuredly,  that  God  hath  made  that  ssmie 
Jesus,  whom  ye  have  crucified,  both  Lord 
and  Christ. 

Rom.  8.29.  For  whom  he  did  foreknow, 
he  also  did  predestinate  to  be  conformed  to 


183 


CHURCH. — Christian,  Divinely  Established. 


C 


the  image  of  his  Son,  that  he  might  be  the 
firstborn  among  many  brethren. 

Rom.  9:5.  Christ,  who  is  over  all,  God 
blessed  for  ever, 

1  Cor.  3:11.  For  other  foundation  can  no 
man  lay  than  that  is  laid,  which  is  Jesus 
Christ. 

1  Cor.  11:3.  I  would  have  you  know,  that 
the  head  of  every  man  is  Christ ; 

1  Cor.  12:5.  There  are  differences  of  ad- 
ministrations, but  the  same  Lord. 

Eph.  ]  :10.  That  in  the  dispensation  of  the 
fulness  of  times  he  might  gather  together  in 
one  all  things  in  Christ,  both  which  are  in 
heaven,  and  which  are  on  earth;  even  in 
him:  22.  Hath  put  all  tldiigs  under  his  feet, 
and  gave  him  to  be  the  head  over  all  things 
to  the  church,  23.  Which  is  his  body,  the 
fulness  of  him  that  filletli  all  in  all. 

Eph.  2:20.  Are  built  upon  the  foundation 
of  the  apostles  and  iirophets,  Jesus  Christ 
himself  being  the  chief  corner  stone;  21. 
In  wliom  all  the  building  fitly  framed  to- 
gether groweth  unto  an  holy  temple  in  the 
Lord :  22.  In  whom  ye  also  are  builded  to- 
gether for  an  habitation  of  God  through  the 
Spirit. 

Eph.  4:15.  Speaking  the  ti'uth  in  love,  may 
grow  up  into  him  in  all  things,  which  is  the 
liead,  even  Christ: 

Eph.  5:23.  For  the  husband  is  the  head  of 
the  wife,  even  as  Christ  is  the  head  of  the 
church :  and  he  is  the  saviour  of  the  body. 
24.  Therefore  as  the  church  is  subject  unto 
Christ,  so  let  the  wives  be  to  their  own  hus- 
bands in  every  thing.  25.  Husbands,  love 
your  wives,  even  as  Christ  also  loved  the 
church,  and  gave  himself  for  it ;  26.  That  he 
might  sanctify  and  cleanse  it  with  the  wash- 
ing of  water  by  the  word,  27.  That  he  might 
present  it  to  himself  a  glorious  church,  not 
having  spot,  or  wrinkle,  or  any  such  thing ; 
but  that  it  should  be  holy  and  without  blem- 
ish. 28.  So  ought  men  to  love  their  wives 
as  their  own  bodies.  He  that  loveth  his  Avife 
loveth  himself.  29.  For  no  man  ever  yet 
hated  his  own  flesh,  but  nourisheth  and  cher- 
isheth  it,  even  as  the  L(^rd  the  church :  30. 
For  we  are  members  of  his  body,  of  his  flesh, 
and  of  his  bones.  31.  For  this  cause  shall  a 
man  leave  his  fatlier  and  uK^ther,  and  shall 
be  joined  unto  his  wife,  and  they  two  shall 
be  one  flesh.  32.  This  is  a  great  mystery : 
but  I  speak  concerning  Christ  andthechurch. 

Col.  1:13.  Hath  translated  us  into  the  king- 
dom of  his  dear  Son:  18.  He  is  the  head  of 
the  body,  the  church :  who  is  the  beginning, 
the  firstborn  from  the  dead;  that  in  all  things 
he  might  have  the  preeminence. 

Col.  2:10.  And  ye  are  complete  in  him, 
which  is  the  head  of  all  principality  and 
power :  19,  The  Head,  from  which  all  the  body 
by  joints  and  bands  having  nourishment  min- 
istered, and  knit  together,  increaseth  with 
the  increase  of  God. 

Col.  3:11.  Christ  is  all,  and  in  all. 

Heb.  3:3.  This  man  was  coimted  worthy  of 
more  glorj^  than  Moses,  inasmuch  as  he  who 


hath  builded  the  house  hath  more  honour 
than  the  house.  6.  Christ  as  a  son  over  his 
own  house ;  whose  house  are  Ave, 

Rev.  1:13.  And  in  the  midst  of  the  seven 
candlesticks  one  like  unto  the  Son  of  man, 

Rev.  2:1.  These  things  saith  he  that  hold- 
eth  the  seven  stai'S  in  his  right  hand,  who 
walketh  in  the  midst  of  the  seven  golden 
candlesticks ;  9.1  know  thy  works,  and  trib- 
ulation, and  poverty,  (but  thou  art  rich)  and 
I  ktiov)  the  blasphemy  of  them  which  say 
they  ai-e  Jews,  and  are  not,  but  are  the  syn- 
agogue of  Satan.  12.  These  things  saith  he 
which  hath  the  shai'p  sword  with  two  edges ; 
13. 1  know  thy  works,  and  where  thou  dwell- 
est,  even  where  Satan's  seat  is:  and  thou 
boldest  fast  my  name,  and  hast  not  denied 
my  faith, even  in  those  days  wherein  Antipas 
was  my  faithful  martyr,  who  was  slain 
among  y ou, Avhere  Satan  dwelleth.  18.  These 
things  saith  the  Son  of  God,  who  hath  his 
eyes  like  unto  a  flame  of  fire,  and  his  feet 
are  like  fine  brass;  19.  I  know  thy  Avorks, 
and  charity,  and  service,  and  faith,  and  thy 
patience,  and  thy  works ;  and  the  last  to  be 
more  than  the  first. 

Rev.  3:1.  These  things  saith  he  that  hath 
the  seven  Spirits  of  God,  and  the  seven  stars; 
7.  These  things  saith  he  that  is  holy,  he  that 
is  true,  he  that  hath  the  key  of  David,  he 
that  openeth,and  no  man  shutteth;  and  shut- 
teth,  and  no  man  openeth ; 

Rev.  5:6.  Lo,  in  the  midst  of  the  throne 
and  of  the  four  beasts,  and  in  the  midst  of 
the  elders,  stood  a  Lamb  as  it  had  been  slain, 
having  seven  horns  and  seven  eyes,  which 
are  the  seven  Spirits  of  God  sent  forth  into 
all  the  earth. 

Rev.  21:22.  I  saw  no  temple  therein:  for 
the  Lord  God  Almighty  and  the  I^amb  are 
the  temple  of  it.  23.  And  the  city  had  no 
need  of  the  sun,  neither  of  the  moon,  to  shine 
in  it :  for  the  glory  of  God  did  lighten  it,  and 
the  Lamb  is  the  light  thereof. 

Rev.  22:16.  I  Jesus  have  sent  mine  angel  to 
testify  unto  you  these  things  in  the  chiu'ches. 
I  am  the  root  and  the  offspring  of  David,  and 
the  bright  and  morning  star. 

See  Jesus,  Kingdom  of. 

CHRISTIAN,  DIVINELY  ESTABLISHED. 
Matt.  16:15,  He  saith  unto  them.  But  whom 
say  ye  that  I  am  ?.  16.  And  Simon  Peter 
answered  and  said.  Thou  art  the  Christ, 
the  Son  of  the  living  God.  17.  And  Jesus 
answered  and  said  unto  him.  Blessed  art 
thou,  Simon  Bar-jona:  for  flesh  and  blood 
hath  not  I'evealed  it  unto  thee,  but  my 
Father  which  is  in  heaven.  18.  And  I  say 
also  unto  thee,  Tliat  thou  art  Peter,  and  upon 
this  rock  I  will  build  my  church ;  and  tho 
gates  of  hell  shall  not  prevail  against  it. 

Eph.  2:20.  And  are  built  upon  the  founda- 
tion of  the  apostles  and  jirojihets,  Jesus  Christ 
himself  being  the  chief  corner  stone ;  21.  In 
whom  all  the  building  fitly  f i-amed  together 
groweth  unto  an  holy  temple  in  the  Lord: 
22.  In  Avhomi  ye  also  are  builded  together  for 
an  habitation  of  God  through  the  Spirit. 


184 


CHURCH.— Corruption  in. 


1  Thess.  1:1.  Paul,  and  Silvanus,  andTinio- 
theu9.  unto  the  church  of  the  Thes.s{ilonians 
which  is  in  God  the  Father  and  in  the  Lord 
Jesus  Christ : 

2  Thess.  1:1.  Paul,  and  Silvanus,  andTinio- 
theus,  inito  the  church  of  the  Thessalonians 
in  God  our  Father  and  the  Lord  Jesus  Christ: 

1  Tim.  M:!").  Hut  if  I  tarry  long,  that  tliou 
mayest  know  how  tiiou  oughtest  to  behave 
thysttlf  in  the  house  of  God,  which  is  the 
church  of  the  living  God,  the  pillar  mid 
ground  of  the  tnith. 

('(>K1U:PTI0N  IN:  Hos.4:9.  And  there  shall 
be,  like  i)eople,  like  priest:  and  I  will  punish 
them  for  their  ways,  and  rewiU'd  them  their 
doings. 

Mic.  3:1.  And  I  said,  Hear,  I  pray  you,  O 
heads  of  Jacob,  and  ye  princes  of  the  house 
of  Israel ;  Is  it  not  for  you  to  know  judg- 
ment i  2.  Who  hate  the  good,  and  love  the 
evil ;  who  pluck  off  their  skin  from  oft"  them, 
and  their  fiesh  from  oft"  their  bones ;  3.  Who 
also  eat  the  fiesh  of  mj^  people,  and  flay  their 
skin  from  oft'  them ;  and  they  break  their 
bones,  and  chop  them  in  pieces,  as  for  the 
pot.  and  as  flesh  within  the  caldron.  4. 
Then  shall  they  ery  unto  the  Lord,  but  he 
will  not  hear  them :  he  will  even  hide  his 
face  from  them  at  that  time,  as  they  have 
behaved  themselves  ill  in  their  doings.  9. 
Hear  this,  I  pray  you,  ye  heads  of  the 
house  of  Jacob,  and  princes  of  the  house  of 
Israel,  that  abhor  judgment,  and  pervert 
all  equity.  11.  The  heads  thereof  judge  for 
reward,  and  the  i>riests  thereof  teacli  for 
hire,  and  the  prophets  thereof  divine  for 
money :  yet  will  they  lean  u})on  the  Lord, 
and  say,  Is  not  the  Lord  among  us  ?  none 
evil  can  come  upon  us. 

Matt.  21:33.  Hear  another  parable:  There 
was  a  certain  householder,  which  planted  a 
vineyard,  and  hedged  it  roimd  about,  and 
digged  a  winepress  in  it,  and  built  a  tower, 
and  let  it  out  to  husbandmen,  and  went  into 
a  far  countiy :  34.  And  when  the  time  of  the 
fruit  drew  near,  he  sent  his  servants  to  the 
husl)andmen,  that  they  might  receive  the 
fruits  of  it.  35.  And  the  husbandmen  took  his 
serA-ants,  and  beat  one,  and  killed  another, 
and  stoned  another.  36.  Again,  he  sent  other 
servants  more  than  the  first :  and  they  did 
unto  them  likewise.  37.  But  last  of  all  he  sent 
unto  them  his  son,  saying,  They  will  rever- 
ence my  son.  38.  But  when  the  husbnndmen 
saw  the  son,  they  said  among  thcni.selves. 
This  is  the  heir ;  come,  let  us  kill  him,  and  let 
us  seize  on  his  inheritance.  30.  And  they 
caught  him,  and  cast  hi/n  out  of  the  vine- 
yard, and  slew  h  int:  40.  When  the  lord  there- 
ifore  of  the  vineyard  cometh,  what  will  he  do 
unto  those  husbandmen  ?  41.  They  say  unto 
him,  He  will  miserably  destroy  those  Avicked 
men,  and  will  let  out  h  ?'.s  vinej-ard  unto  otlier 
husbandmen,  which  shall  render  hin\  the 
fruits  in  their  sea.sons.  4.5.  And  when  the 
chief  priests  and  Pharisees  had  heard  his 
parables,  they  perceived  that  he  spake  of 
them.    Mark"  12:1-12. 


Matt.  23:2.  The  scribes  and  the  Pliariseessit 
in  Moses'  seat:  8.  All  therefore  whatsoever 
they  bid  you  observe,  that  observe  ;md  do; 
but  do  not  ye  after  their  works :  for  tliey  sjiy, 
and  do  not.  4.  For  they  bind  heavy  burdens 
and  grievous  to  be  borne,  and  lay  thon  on 
men's  shoulders;  but  they  themselves  will 
not  move  thcni  with  one  of  Iheir  fingers.  ,5. 
But  all  their  works  they  do  for  to  be  seen  of 
men:  they  make  broad  their  phylacteries, 
and  enlarge  the  borders  of  their  garments,  (i. 
And  love  the  uji])ennost  rooms  at  feasts,  and 
the  chief  seats  in  the  synagogues,  7.  And 
greetings  in  the  markets,  and  to  be  called  of 
men,  Kabbi,  Kabl)i.  13.  But  woe  imto  you, 
scribets  and  l*hariseos,  hypoci'ites !  for  ye 
shut  up  the  kingdom  of  heaven  against  men: 
for  ye  neither  go  in  yourselves,  neither  sufter 
ye  them  that  are  entering  to  go  in.  n.  woe 
unto  you,  scribes  and  IMiarisees,  hypocrites  I  for  ye 
devour  widows'  houses,  and  for  a  pretence  make  long 
l)rayer  :  therefore  ye  shall  receive  the  greater  dam- 
nation. [Omitted  in  K.  v.i  15.  Woe  uuto  you, 
scribes  and  Pharisees,  hypocrites  !  f(jr  ye 
compass  sea  and  land  to  make  one  pro.se- 
lyte ;  and  when  he  is  made,  ye  make  him 
twofold  more  the  child  of  hell  than  your- 
selves. 16.  Woe  urito  you,  ye  blind  guides, 
which  say.  Whosoever  shall  swear  by  the 
temple,  it  is  nothing  ;  but  whosoever  shall 
swear  by  the  gold  of  tlie  temple,  he  is  a  debtor! 
17.  Ye  fools  and  blind:  for  whether  is  greater, 
tlie  gold,  or  the  temple  that  Siinctifleth  the 
gold  ?  18.  And,  Whosoever  shall  swear  by 
the  altar,  it  is  nothing ;  but  wliosoe^'er  swear- 
eth  by  the  gift  that  is  \\\)o\\  it,  he  is  guilty. 

1 9.  Ye  fools  and  blind:  for  whether  is  greater, 
the  gift,  or  tlie  altar  that  sanctifieth  the  gift? 

20.  Whoso  therefore  shall  swear  by  the 
altar,  sweareth  by  it,  and  by  all  things  there- 
on. 21.  And  whoso  shall  swear  by  the  temple, 
sweareth  by  it,  and  by  him  that  dwelleth 
therein.  22.  And  he  that  shall  swear  by 
heaven,  sweareth  by  the  throne  of  God,  anil 
by  him  that  sitteth  thereon.  23.  Woe  mito 
you,  scribes  and  Pharisees,  hypocrites  1  for  ye 
pay  tithes  of  mint  and  anise  and  cummin,  and 
have  omitted  the  Aveightier  matters  of  the 
law,  judgment,  mercy,  and  faith :  the.se  ought 
ye  to  have  done,  and  not  to  leave  the  cither 
undone.  24.  Ye  blind  guides,  which  strain  at  a 
iK.v.  out  the)  gnat,  and  swalloAV  a  iK.v.tiie]  ramel. 
25.  Woe  unto  you,  scribes  and  Pharisees, 
hypocrites  !  for  ye  make  clean  tht^  outside  of 
th(^  cup  and  of  the  platter,  but  Avithin  they  are 
full  of  extortion  and  excess.  2(\  TJtou  hWnd 
Pharisee,  cleanse  first  that  irhieh  is  Avithiii 
the  cup  and  i)l,')4tei\  that  the  outside  of  tliem 
may  be  clean  also.  27.  Woe  luito  you,  scribes 
and  Pharisees,  hypocrites!  for  ac  are  like 
imto  whited  sepulchres,  Avhicli  incleed  appear 
beautifid  outward, but  are  Avithin  full  of  dead 
nifiis  bones,  and  of  all  unclcanness.  2^.  Even 
so  ye  alsf)  outAvnrdly  apjtcar  righteous  unto 
men,  but  Avithin  ye  are  full  of  hyj)Ocrisy  and 
iniciuity.  29.  Woe  imto  you,  scribes  and 
Pliarisees.  hy]>ocrites!  because  ye  build  the 
tombs  of  the  prophets,  and  garnish  the  sepid- 


186 


CHURCH.  —Decrees  of— Design  of— Duty  of,  to  Ministers— Government  of. 


chres  of  the  righteous,  30.  And  say.  If  we 
had  been  in  the  days  of  our  fathers,  we  would 
not  have  been  partakers  with  them  in  tlie 
blood  of  the  prophets.  31.  Wherefore  ye  be 
witnesses  unto  yoiu-selves,  that  ye  are  the 
children  of  them  Avhich  killed  the  prophets. 
32.  Fill  ye  u])  then  the  measure  of  your  fa- 
thers. 33.  Ye  serpents,  ye  generation  of 
vipers,  how  can  ye  escape  the  damnation  of 
hell  ? 

Matt.  26:59.  Now  the  chief  priests,  and  eld- 
el's,  and  all  the  council,  sought  false  witness 
against  Jesus,  to  put  him  to  death  ;  60.  But 
found  none:  yea,  though  many  false  witnesses 
came,  yet  found  they  none.  At  the  last  came 
two  false  witnesses,  61.  And  said.  This /6'//o^« 
said,  I  am  able  to  destroy  the  temple  of  God, 
and  to  build  it  in  three  days.  62.  And  the 
high  priest  arose,  and  said  unto  him,  Answer- 
est  thou  nothing  ?  what  is  it  v:/iich  these  wit- 
ness against  thee  ?  63.  But  Jesus  held  his 
peace.  And  the  high  priest  ansAvered  and  said 
unto  him,  I  adjure  thee  by  the  living  God, 
that  thou  tell  us  whether  thou  be  the  Christ, 
the  Son  of  God.  64.  Jesus  saith  unto  him. 
Thou  hast  said :  nevertheless  I  say  unto  you. 
Hereafter  shall  ye  see  the  Son  of  man  sitting 
on  the  right  hand  of  power,  and  coming  in  the 
clouds  of  heaven.  65.  Then  the  high  priest 
rent  his  clothes,  saying,  He  hath  spoken  blas- 
phemy ;  what  further  need  have  we  of  wit- 
nesses? behold,  now  ye  have  heard  his 
blasphemy.  66.  What  think  ye?  They  an- 
swered and  said,  He  is  guilty  of  death.  67. 
Then  did  they  spit  in  his  face,  and  buffeted 
him;  and  others  smote  him  with  the  palms 
of  their  hands,  68.  Saying,  Prophesy  unto 
us,  thou  Christ,  Who  is  he  that  smote  thee  ? 

Mark  14:10.  And  Judas  Iscariot,  one  of  the 
twelve,  went  unto  the  claief  priests,  to  be- 
tray him  unto  them.  11.  And  when  they 
heard  it,  they  were  glad,  and  promised  to 
give  hun  money.  And  he  sought  how  he 
might  conveniently  betray  hini.  Matt.  26: 
14-16;  Luke  22:3-6. 

See  Backsliders,  Backsliding  of  Israel. 

DECREES  OF :  Acts  15:28.  For  it  seemed 
good  to  the  Holy  Ghost,  and  to  us,  to  lay 
upon  you  no  greater  burden  than  these  nec- 
essary things;  29.  That  ye  abstain  from 
meats  offered  to  idols,  and  from  blood,  and 
from  things  sti'angled,  and  from  foi*nication : 
from  Avhich  if  ye  keep  yourselves,  ye  shall 
do  well.     Fare  ye  well. 

Acts  16:4.  And  as  they  went  through  the 
cities,  they  delivered  them  the  decrees  for  to 
keep,  that  were  ordained  of  the  apostles  and 
eldei's  which  were  at  Jerusalem. 

DESIGN  OF :  Rom.  3:2.  Unto  them  were 
committed  the  oracles  of  God. 

Rom.  9:4.  Who  are  Israelites;  to  whom 
pertaineth  the  ado])tion,  and  the  gloiy,  and 
the  covenants,  and  the  giving  of  the  law,  and 
the  service  of  God,  and  the  promises ; 

Eph.  2:20.  And  are  built  upon  the  founda- 
tion of  the  apostles  and  prophets,  Jesus 
Christ  himself  being  the  chief  corner  stone ; 
21.  In  whom  all  the  building  fitly  framed  to- 


gether groweth  unto  an  holy  temple  in  the 
Lord:  22.  In  Avhom  ye  also  are  builded  to- 
gether for  an  habitation  of  God  thi-ough  the 
Spirit. 

1  Tim.  3:15.  But  if  I  tarry  long,  that  thou 
mayest  know  how  thou  oughtest  to  behave 
thyself  in  the  house  of  God,  which  is  the 
church  of  the  living  God,  the  pillar  and 
ground  of  the  truth. 

DISSENSIONS  IN:  1  Cor.  1:11-13;  3:3,4; 
11:18,19;  2  Cor.  12:20,21. 

DUTY  OF,  TO  MIMSTERS:  Deut.  12:19. 
Take  heed  to  thyself  tliat  thou  forsake  not 
the  Levite  as  long  as  thou  livest  upon  the 
earth. 

1  Cor.  16:10.  Now  if  Timotheus  come,  see 
th:jt  he  may  be  with  you  without  fear :  for  he 
worketh  the  work  of  the  Lord,  as  I  also  do. 
11.  Let  no  man  therefore  despise  him:  but 
conduct  him  forth  in  peace,  that  he  may  come 
unto  me :  for  I  look  for  him  with  the  brethren. 

Phil.  2:29.  Receive  him  therefore  in  the 
Lord  with  all  gladness ;  and  hold  such  in 
re))utation : 

Phil .  4:10.  But  I  rejoiced  in  the  Lord  great- 
ly, that  now  at  the  last  your  care  of  me  hath 
flourished  again ;  wherein  ye  were  also  care- 
ful, but  ye  lacked  opportunity.  11.  Not 
that  I  speak  in  respect  of  want :  for  I  have 
learned,  in  whatsoever  state  I  am,  tJiereioith 
to  be  content.  12.  Every  where  and  in  all 
things  I  am  instructed  both  to  be  full  and  to 
be  hungry,  both  to  abound  and  to  suffer  need. 
14.  Notwithstanding  ye  have  well  done,  that 
ye  did  communicate  with  my  affliction.  15. 
Now  ye  Philippians  knOw  also,  that  in  the 
beginning  of  the  gospel,  when  I  departed 
from  Macedonia,  no  church  communicated 
with  me  as  concerning  gi\dng  and  receiving, 
but  ye  only.  16.  For  even  in  Thessalonica  ye 
sent  once  and  again  unto  my  necessity.  17. 
Not  because  I  desire  a  gift :  but  I  desire  fruit 
that  may  abound  to  your  account.  18.  But  I 
have  all,  and  abound :  I  am  full,  haAing  re- 
ceived of  Epaphroditus  the  things  vmich 
were  sent  from  you,  an  odour  of  a  sweet  smell, 
a  sacrifice  acceptable,  wellpleasing  to  God. 

1  Thess.  5:12.  And  we  beseech  you,  brethren, 
to  know  them  which  labour  among  you,  and 
are  over  you  in  the  Lord,  and  admonish  you; 
13.  And  to  esteem  them  very  liiglily  in  love 
for  their  work's  sake. 

1  Tim.  5:17.  Let  the  elders  that  rule  Avell 
be  counted  worthy  of  double  honour,  espe- 
cially they  who  labour  in  the  word  and  doc- 
trine. 

Heb.  13:7.  Remember  them  which  have  the 
rule  over  you,  who  have  spoken  unto  you  the 
word  of  God :  whose  faith  follow,  consider- 
ing the  end  of  their  converscition.  17.  Obey 
them  that  have  the  iiile  over  you,  and  sub- 
mit yourselves:  for  they  watch  for  your 
souls,  as  they  that  must  give  account,  that 
they  may  do  it  with  joy,  and  not  with  grief: 
for  that  is  iui]irofitaljle  for  you. 

See  Ministers,  Duty  of  Church  to,  p.  860. 

GOVERNMENT  OF,  MOSAIC  AND  CHRIS 
TIAN :  Deut.  17:8.  If  there  arise  a  matter  too 


186 


CHURCH.— Government  ok,  Mosaic  anjj  Christian. 


hard  for  thee  in  judgement,  between  blood 
and  blood,  between  ])lea  and  i»U'a,  and  be- 
tween stroke  and  stroke,  being  matters  ol' 
controvei>!y  within  thy  ^atos:  then  shalt  thon 
arise,  and  get  thee  up  into  the  place  which 
the  Loud  thy  God  shall  choose;  9.  And  thou 
shalt  come  imto  the  priests  the  Levites,  and 
unto  the  judge  that  shall  be  in  those  days, 
and  en<iuire;  and  they  shall  shew  thee  the 
sentence  of  judgment :  Id.  And  thou  shalt  do 
according  to  the  sentence,  which  they  of  that 
place  which  the  Lord  shall  choose  shall  shew 
thee ;  and  thou  shalt  observe  to  do  according 
to  all  that  they  inforni  thee:  11.  According 
to  tlie  sentence  of  the  law  which  they  shall 
teach  thee,  and  according  to  the  judgment 
which  they  shall  tell  thee,  thou  shalt  do: 
thou  shalt  not  decline  from  the  sentence 
which  they  shall  shew  thee,  to  the  right 
hand,  nor  to  the  left.  12.  And  the  man  that 
will  do  i^resumptuously.and  will  not  hearken 
unto  the  ])riest  that  standeth  to  minister 
there  before  the  Lord  thy  God,  or  unto  the 
judge,  even  that  man  shall  die:  and  thou 
shalt  put  away  the  evil  from  Israel.  13.  And 
all  the  people  shall  hear,  and  fear,  and  do  no 
more  presumptuouslJ^ 

Matt.  1G:19.  And  I  will  give  unto  thee  the 
keys  of  the  kingdom  of  heaven :  and  what- 
soever thou  shalt  bind  on  earth  shall  be 
bound  in  heaven :  and  whatsoever  thou  shalt 
loose  on  earth  shall  be  loosed  in  heaven. 

Luke  9:46.  Then  there  ai'ose  a  reasoning 
among  them,  which  of  them  should  be  great- 
est. 47.  And  Jesus,  perceiving  the  thought 
of  their  heart,  took  a  child,  and  set  him  by 
him.  48.  And  said  unto  them.  Whosoever 
shall  receive  this  child  in  my  name  re- 
ceiveth  me:  and  whosoever  shall  receive 
me  receiveth  him  that  sent  me :  for  he  that 
is  least  among  you  all,  the  same  shall  be 
great. 

Luke  22:24.  And  there  was  also  a  strife 
among  them,  which  of  them  should  be  ac- 
counted the  greatest.  25.  And  he  said  unto 
them.  The  Kings  of  the  Gentiles  exercise 
lordship  over  them ;  and  they  that  exercise 
authority  upon  them  are  called  benefactors. 
20.  But  ye  shall  not  be  so:  but  he  that  is 
greatest  among  you,  let  him  be  as  the 
younger ;  and  he  that  is  chief,  as  he  that 
doth  sem-e.  27.  For  whether  is  greater,  he 
that  sitteth  at  meat,  or  he  that  serveth  ?  is 
not  ho  that  sitteth  at  meat  ?  but  I  am  among 
you  as  he  that  ser^-eth.  28.  Ye  are  they 
which  have  continued  with  me  in  my  temp- 
tations. 29.  And  I  appoint  unto  you  a  king- 
dom, as  my  Father  hath  appointed  imto  me ; 
3(1.  That  ye  may  eat  and  drink  at' my  table 
in  my  kingdom,  and  sit  on  thrones  judging 
the  twelve  tribes  of  Israel. 

John  20:23.  Whose  soever  sins  ye  remit, 
they  are  remitted  unto  them ;  and  whose  so- 
ever sins  ye  retain,  they  are  retained. 

Acts  1:15.  Peter  stood  up  in  the  midst  of 
the  disciples,  and  said,  (the  number  of 
names  together  were  about  an  hundred  and 
twenty).    23.  They  appointed  two,  Joseph 


call(^d  Bai-sabas,  who  was  surnamed  Justus, 
and  Mattliias.  24.  AikI  they  prayed,  and 
said.  Thou,  Lord,  wliich  knowcst  the  heailis 
of  all  men,  shew  whether  of  these  two  thou 
ha.st  chosen,  25.  That  he  may  tiike  part  of 
this  ministiy  and  apostlcshi]),  from  which 
Judas  by  transgression  fell,  that  he  might 
go  to  his  own  place.  26.  And  they  gave 
forth  their  lots;  and  the  lot  fell  uj[)on  Mat- 
thias ;  and  he  wtis  numbered  with  the  eleven 
apostles. 

Acts  6:2.  The  twelve  called  the  multitude 
of  the  disciples  iiiito  them,  and  Siiid,  It  is  not 
reason  that  we  should  leave  the  word  of  God, 
and  serve  tables.  3.  Brethren,  look  ye  out 
among  you  seven  men  of  honest  report,  full 
of  the  Holy  Ghost  and  wisdom,  whom  we 
may  appoint  over  this  business.  5.  The  say- 
ing pleased  the  whole  multitude :  and  they 
chose  Stephen,  a  man  full  of  faith  and  of  the 
Holy  Ghost,  and  Philip,  ...  6.  Whom  they 
set  before  the  apostles :  and  when  they  had 
prayed,  they  laid  their  hands  on  them. 

Acts  11:22.  Tidings  of  these  things  came 
unto  the  ears  of  the  church  which  was  in 
Jerusalem:  and  they  sent  forth  Barnabas, 
that  he  should  go  as  far  as  Antioch.  29. 
The  disciples,  every  man  according  to  his 
ability,  determined  to  send  relief  unto  the 
brethren  which  dwelt  in  Judsea :  30.  Which 
also  they  did,  and  sent  it  to  the  elders  by  the 
hands  of  Barnabas  and  Saul. 

Acts  13:1.  There  were  in  the  church  that 
was  at  Antioch  certam  prophets  and  teach- 
ers; as  Barnabas,  and  Simeon,  ...  3. 
When  they  had  fasted  and  prayed,  and  laid 
their  hands  on  them,  they  sent  them  away. 
5.  They  had  also  John  to  their  minister. 

Acts  14:23.  When  they  had  ordained  them 
elders  in  every  church,  and  had  prayed  with 
fasting,  they  commended  them  to  the  Lord, 

Acts  15:1.  And  certain  men  which  came 
down  from  Judaea  taught  the  brethren,  aiid 
said.  Except  ye  be  circumcised  after  the 
manner  of  Moses,  ye  cannot  be  saved.  2. 
When  therefore  Paul  and  Barnabas  had  no 
small  dissension  and  disputation  with  them, 
they  determined  that  Paid  and  Barnabas, 
and  certain  other  of  them,  should  go  up  to 
Jerusalem  unto  the  apostles  and  eldei"s  about 
this  question.  3.  And  being  brought  on  their 
way  by  the  church,  they  passed  thi'ough 
Phenice  and  Samaria,  declaring  the  conver- 
sion of  the  Gentiles :  and  they  caused  great 
joy  unto  all  the  brethren.  4.  And  when 
they  were  come  to  Jerusalem,  they  were  re- 
ceived of  the  church,  and  of  the  apostles 
and  elders,  and  they  declared  all  things  that 
God  had  done  Avith  them.  5.  But  there  ro.se 
up  certain  of  the  sect  of  the  Pharisees  which 
believed,  saying.  That  it  was  needful  to  cir- 
cumcise them,  and  to  command  thern  to 
keep  the  law  of  Moses.  6.  And  the  apostles 
and  elders  came  together  for  to  consider  of 
this  matter.  7.  And  when  there  had  been 
much  disputing,  Peter  rose  up,  and  said  unto 
them,  M(m  and  brethren,  ye  know  how  that 
a  good  while  ago  God  made  choice  among 


187 


CHUllcn.— Government  of.  Mosaic  and  Christian. 


us,  that  the  Gentiles  by  my  mouth  should 
iieai"  the  word  of  tl*e  gospel,  and  believe.  8. 
And  God,  -which  luioweth  tlie  hearts,  bare 
them  witness,  giving  theai  the  Holy  Ghost, 
even  as  he  did  unto  us ;  9.  And  put  no  dif- 
ference between  us  and  them,  purifying 
their  hearts  by  faith.  10.  Now  therefore 
why  tempt  ye  God,  to  put  a  yoke  upon  the 
neck  of  the  clisciples,  Avhich  neither  our  fa- 
thei"s  nor  we  were  able  to  bear?  11.  But  we 
believe  that  through  the  grace  of  the  Lord 
Jesus  Christ  we  shall  be  saved,  even  as  they. 
12.  Then  all  the  multitude  kept  silence,  and 
gave  audience  to  Barnabas  and  Paul,  declar- 
ing what  miracles  and  Avonders  God  had 
wrought  among  the  Gentiles  by  them.  13. 
And  after  they  had  held  their  peace,  James 
answered,  saying.  Men  and  brethren,  heark- 
en unto  me :  14.  Simeon  hath  declared  how 
God  at  the  fii'st  did  visit  the  Gentiles,  to 
take  out  of  them  a  people  for  his  name.  15. 
And  to  this  agree  the  words  of  the  prophets ; 
as  it  is  written,  16.  After  this  I  will  return, 
and  will  build  again  the  tabernacle  of  Da- 
vid, Avhich  is  fallen  down ;  and  I  will  build 
again  the  ruins  thereof,  and  I  will  set  it  up : 
17.  That  the  residue  of  men  might  seek  after 
the  Lord,  and  all  the  Gentiles,  upon  whom 
my  name  is  called,  saith  the  Lord,  who  do- 
eth  all  these  things.  18.  Known  unto  God 
are  all  his  works  from  the  beginning  of  the 
world.  19.  Whei-efore  my  sentence  is,  that 
we  trouble  not  them,  which  from  among  the 
Gentiles  are  turned  to  God:  20.  But  that 
Ave  write  unto  them,  that  they  abstain  from 
pollutions  of  idols,  and  from  fornication, 
diVAfrom  things  strangled,  and//*o?;i  blood. 
21.  For  Moses  of  old  time  hath  in  every  city 
them  that  preach  him,  being  read  in  the 
synagogues  every  sabbath  day.  22.  Then 
pleased  it  the  apostles  and  elders,  with  the 
whole  church,  to  send  chosen  men  of  their 
own  company  to  Antioch  with  Pavd  and 
Barnabas;  namely,  Judas  surnamed  Barsa- 
bas,  and  Silas,  chief  men  among  the  breth- 
ren :  23.  And  they  wrote  letters  by  them 
after  this  manner ;  The  apostles  and  elders 
and  brethren  send  greeting  unto  the  bi^eth- 
ren  whjph  are  of  the  Gentiles  in  Antioch  and 
Syria  and  Cilicia :  24.  Forasmuch  as  we  have 
heard,  that  certain  which  went  out  from  us 
have  troubled  you  Avith  Avords,  subA^erting 
your  souls,  saying,  Ye  inusthe dvcuxncmed, 
and  keep  the  law:  to  AvhomAvegaA^enoswcA 
commandment:  25.  It  seemed  good  unto  us, 
being  assembled  Avith  one  accord,  to  send 
chosen  men  imto  you  with  our  beloAcd  Bar- 
nabas and  Paul.  26.  Men  that  have  hazarded 
their  lives  for  the  name  of  our  Lord  Jesus 
Christ.  27.  We  have  sent  therefore  Judas 
and  Silas,  Avho  shall  also  tell  yon  the  same 
things  by  mouth.  28.  For  it  seemed  good  to 
the  Holy  Ghost,  and  to  us,  to  lay  iipon  you  no 
greater  burden  than  these  necessary  things : 
29.  That  ye  abstain  from  meats  offered 
to  idols,  and  from  blood,  and  from  things 
strangled,  and  from  fornication :  from  Avhich 
if  ye  keep  yourselves,  ye  shall  do  Avell.  Fare 


ye  Avell.  30.  So  Avhen  they  Avere  dismissed, 
they  came  to  Antioch :  and  Avhen  they  had 
gathei'ed  the  niultitude  together,  they  de- 
liA-ered  the  epistle:  31.  Which  when  they 
had  read,  they  rejoiced  for  the  consolation. 

Acts  16:4.  And  as  they  Avent  through  the 
cities,  they  delivered  them  the  decrees  for  to 
keep,  that  were  ordained  of  the  apostles  and 
elders  Avhicli  Avere  at  Jerusalem.  5.  And  so 
Avere  the  churches  established  in  the  faith, 
and  increased  in  number  daily. 

Acts  20:17.  From  Miletus  he  sent  to  Ephe- 
sus,  and  called  the  elders  of  the  chui'ch.  28. 
Take  heed  tlieref (3re  unto  yourseh^es,  and  to 
all  the  flock,  OA^er  the  Avhich  the  Holy  Ghost 
hath  made  you  oA^erseers,  to  feed  the  church 
of  God,  Avhich  he  hath  purchased  Avith  his 
OAvn  blood. 

1  Cor.  7:17.  xAs  God  hath  distributed  to 
every  man,  as  the  Lord  hath  called  CA-eiy 
one,  so  let  hun  Avalk.  And  so  ordain  I  in  all 
churches. 

1  Cor.  11:2.  I  pi-aise  you,  brethren,  that  ye 
remember  me  in  all  things,  and  keep  the  oi*- 
dinances,  as  I  deliA^ered  them  to  you.  33. 
When  ye  come  together  to  eat,  tarry  one  for 
another.  34.  And  if  any  man  hunger,  let 
him  eat  at  home  ;  that  ye  come  not  together 
unto  condemnation.  And  the  rest  aviU  I  set 
in  order  Avhen  I  come. 

1  Cor.  12:5.  There  are  differences  of  admin- 
istrations, but  the  same  Lord.  28.  God  hath 
set  some  in  the  church,  fii'st  apostles,  second- 
arily prophets,  thirdly  teachers,  after  that 
mii'acles,  then  gifts  of  healings,  helps,  gov- 
ernments, diA^ersities  of  tongues. 

1  Cor.  14:26.  Hoav  is  it  then,  brethren?  Avhen 
ye  come  together,  CA^ery  one  of  you  hath  a 
psalm,  hath  a  doctrine,  hath  a  tongue,  hath 
a  revelation,  hath  an  interpretation.  Let  all 
things  be  done  unto  edifjung.  33.  God  is 
not  the  author  of  confusion,  but  of  peace,  as 
in  all  churches  of  the  saints.  40.  Let  all 
things  be  done  decently  and  in  order. 

1  Cor.  16:3.  AVlien  I  come,  AvhomsocA-er  ye 
shall  approve  hy your  letters, them  Avill  I  send 
to  bring  your  liberality  unto  Jerusalem.  16. 
Submit  yourseh^es  unto  such,  and  to  CA^ery 
one  that  helpeth  Avith  tcs,  and  laboureth. 

2  Cor.  2:6.  Sufficient  to  such  a  man  is  this 
punishment,  Avhich  was  inflicted  of  many. 
7.  So  that  contrariAvise  ye  oiigld  rather  to 
forgiA'e  him,  and  comfort  him,  lest  perhaps 
such  a  one  should  be  SAvalloAved  up.  Avith 
OA^ermuch  sorroAv.    vs.  2-11. 

Gal.  2:9.  When  James,  Cephas,  and  John, 
Avho  seemed  to  be  pillars,  perceiA-ed  tlie  grace 
that  Avas  giA-en  unto  me,  they  gaA'e  to  nae 
and  Barnabas  the  right  hands  of  felloAvship; 
that  Ave  should  go  unto  the  heathen,  and  they 
unto  the  circumcision.  10.  Only  they  xcoidd 
that  we  should  remember  the  poor ; 

Eph.  4:11.  He  gaA^e  some,  apostles;  and 
some,  prophets ;  and  some,  CA^angelists ;  and 
some,  pastors  and  teachers;  12.  For  the  per- 
fecting of  the  saints,  for  the  work  of  the 
ministry,  for  the  edifying  of  the  body  of 
Christ : 


188 


CHURCH.— Rules  of  Discipline  in. 


.  to  all 
at  Phi- 


» 


Phil.  1:1.  Paul  and  Timothcus,  .  . 
the  siiiits  in  Christ  Jesus  which  are 
lippi,  with  the  bishops  and  deacons : 

1  Tim.  3:1.  If  a  Mian  desire  the  office  of  a 
bishop,  he  desireth  a  good  wcirk.  2.  A  bishop 
then  must  be  blameless,  ...  5.  (For  if  a  man 
know  not  how  to  rule  his  own  house,  how 
shall  he  take  care  of  the  church  of  God  ?)  8. 
Likewise  tnnst  the  deacons  be  grave,  not 
doubletongued,  not  jjiven  to  much  wine,  not 
greedy  of  filthy  luci'e ;  9.  Holding  the  mys- 
tery of  the  faith  in  a  pure  conscience.  10. 
And  let  these  also  firet  be  proved ;  then  let 
them  use  the  office  of  a  deacon,  hein^foioid 
blameless.  11.  Even  so  must  their  wives  ie 
grave,  not  slanderers,  sober,  faithful  in  all 
things.  1 2.  Let  the  deacons  he  the  husbands 
of  one  wif«,  ruling  their  children  and  their 
own  houses  well.  13.  For  they  that  have 
used  the  office  of  a  deacon  will  purchase  to 
themselves  a  good  degree,  and  great  boldness 
ill  the  faith  wliich  is  in  Christ  Jesus,  vs. 
1-13. 

1  Tim.  4:14.  Neglect  not  the  gift  that  is  in 
thee,  which  was  given  thee  by  prophecy, 
with  the  laying  on  of  the  hands  of  the  pres- 
bytery. 

1  Tim.  5:1.  Rebuke  not  an  elder,  but  intreat 
hitn  as  a  father ;  a;^?  the  younger  men  as 
brethren ;  17.  Let  the  elders  that  rule  well 
be  comited  worthy  of  double  honour,  esj^e- 
cially  they  who  labour  in  the  Avord  and  doc- 
trine. 22.  Lay  hands  suddenly  on  no  man, 
neither  be  partaker  of  other  men's  sins : 

2  Tim.  1:6.  I  put  thee  in  remembrance 
that  thou  stir  up  the  gift  of  God,  which  is 
in  thee  by  the  putting  on  of  my  hands. 

Tit.  1:;").  For  this  cause  left  I  thee  in  Crete, 
that  thou  shouldest  set  in  order  the  things 
that  are  wanting,  and  ordain  elders  in  every 
city,  as  I  had  appointed  thee : 

Heb.  13:17.  Obey  them  that  have  the  rule 
over  you,  and  submit  yourselves :  24.  Salute 
all  them  that  have  the  rule  over  you,  and 
all  the  saints. 

Jas.  5:14.  Is  any  sick  among  j^ou?  let  him 
call  for  the  elders  of  the  church;  and  let 
them  pray  over  him,  anointing  him  with  oil 
in  the  name  of  the  Lord :  15.  And  the  prayer 
of  faith  shall  save  the  sick, 

1  Pet.  5:1.  The  eldere  Avhich  are  among 
you  I  exhort,  who  am  also  an  elder.  ...  2. 
Feed  the  flock  of  God  Avhicli  is  among  you, 
taking  the  oversight  thereof,  not  by  con- 
straint, but  willingly;  not  for  filthy  lucre, 
but  of  a  ready  mind ;  3.  Neither  as  being 
lords  over  GofVs  heritage,  but  being  en- 
samples  to  the  flock. 

3  John  9.  I  A\Tote  unto  the  church :  but 
Diotrephes,  who  loveth  to  have  the  preemi- 
nence among  them,  reoeiveth  us  not.  10. 
Wherefore,  If  I  come,  I  will  remember  his 
deeds  w'hich  he  doeth.  prating  against  us  with 
malicious  words :  and  not  content  therewith, 
neither  doth  he  himself  receive  the  brethren, 
and  forbiddeth  them  that  would,  and  ca.st- 
eth  them  out  of  the  church. 

Jude  23.  And  of  some  have  compassion. 


making  a  difference :  23.  And  others  Siivc 
with  fear,  pulling  t/ieni  out  of  the  fire ;  hating 
even  the  garment  sj^otted  by  the  flesh. 

See  MiNisTEits,  Duties  of. 

RULES  OF  DISCIPLINE  IN,  MOSAIC  AND 
CHRISTIAN  :  Gen.  17:14.  And  the  uncir- 
cumised  man  child  whose  flesh  of  his  fore- 
skin is  not  circumcised,  that  soul  shall  be 
cut  off  from  his  people ;  he  hath  broken  my 
covenant. 

E,\.  12:15.  Seven  days  shall  ye  eat  unleav- 
ened bread;  even  the  first  day  ye  shall 
put  away  leaven  out  of  your  houses:  for 
whosoever  eatetli  leavened  bread  from  the 
first  day  until  the  seventh  day,  that  soul 
shall  be  «ut  off  from  Israel. 

Eve.  30:33.  "Whosoever  compoundeth  any 
like  it,  or  w'hosoever  putteth  (iny  of  it  upon 
a  stranger,  shall  even  be  cut  off  from  his 
people.  37.  And  a« /o?*  the  perfume  which 
thou  shalt  make,  ye  shall  not  make  to  your- 
selves according  to  the  composition  thereof : 
it  shall  be  unto  thee  holy  for  the  LoM).  38. 
Whosoever  shall  make  like  unto  that,  to 
smell  thereto,  shall  even  be  cut  off  from  his 
people. 

Lev.  7:27.  Whatsoever  soul  it  he  that  eat- 
etli any  mamier  of  blood,  even  that  soul  shall 
be  cut  off  from  his  people. 

Lev.  17:8.  And  thou  shalt  say  unto  them. 
Whatsoever  man  there  be  of  the  house  of 
Israel,  or  of  the  strangers  which  sojourn 
among  you,  that  offereth  a  burnt  offering 
or  sacrifice,  9.  And  bringeth  it  not  unto  the 
door  of  the  tabernacle  of  the  congregation, 
to  offer  it  unto  the  Lord  ;  even  that  man 
shftU  be  cut  off  from  amon^  his  peojile. 

Lev.  19:5.  And  if  ye  ofler  a  sacrifice  of 
peace  offerings  unto  the  Lord,  ye  shall  offer 
it  at  your  own  will.  6.  It  shall  be  eaten  the 
same  day  ye  offer  it,  and  on  the  morrow^ : 
and  if  ought  remain  until  the  third  day, 
it  shall  be  burnt  in  the  fire.  7.  And  if  it  be 
eaten  at  all  on  the  third  day,  it  is  abom- 
inable ;  it  i^iall  not  be  accepted.  8.  There- 
fore every  one  that  eateth  it  shall  bear 
his  iniquity,  because  he  hath  profaned  the 
hallowed  thing  of  the  Lord  •.  and  that  soul 
shall  be  cut  oft"  from  among  his  people. 

Lev.  20:18.  And  if  a  man  shall  lie  with  a 
woman  having  her  sickness,  and  shall  im- 
cover  her  nakedness ;  he  hath  discovered  her 
fountain,  and  she  hath  uncovered  tiie  f<  )un- 
tain  of  her  blood :  and  both  of  them  shall  be 
cut  off  from  among  their  people. 

Lev.  22:3.  Say  unto  them.  Whosoever  he 
be  of  all  your  seed  among  your  generatic  )ns, 
that  goeth  unto  the  holy  things,  wliicli  the 
children  of  Israel  hallow  unto  the  Lord, 
having  his  uncleanness  upon  him,  that  soul 
shall  be  cut  off  from  my  presence:  I  eon  the 
Lord. 

Num.  9:13.  But  the  man  that  is  clean,  and 
is  not  in  a  journey,  and  forbeareth  to  keep 
the  passover,  even  the  same  soul  shall  be 
cutoff  from  among  his  people:  because  he 
brought  not  the  offering  of  \A\e  Lord  in  his 
appointed  season,  that  man  shall  bear  his  sin. 


189 


CHURCH. — Rules  of  Discipline  in„ 


Num.  15:31.  Because  he  hath  despised  the 
word  of  the  Lord,  and  hath  broken  his  com- 
mandment, that  soul  shall  utterly  be  cut  off, 
his  iniquity  shall  be  upon  him. 

Num.  19:13.  Whosoever  toucheth  the  dead 
body  of  any  man  that  is  dead,  and  purifieth 
not  himself,  delileth  the  tabernacle  of  the 
Lord  ;  and  that  soul  shall  be  cut  off  from 
Israel :  because  the  water  of  separation  was 
not  sprinkled  upon  him,  he  shall  be  vmclean ; 
his  uncleanness  is  yet  upon  him. 

20.  But  the  man  that  shall  be  unclean, 
and  shall  not  purify  himself,  that  soul  shall 
be  cut  off  from  among  the  congregation, 
because  he  hath  defiled  the  sanctuary  of 
the  Lord  :  the  water  of  separation  hath  not 
been  sprinkled  upon  him  ;  he  is  unclean. 

Deut.  13:12.  If  thou  shalt  hear  say  in  one 
of  thy  cities,  which  the  Lord  thy  God  hath 
given  thee  to  dwell  there,  saying,  13.  Certain. 
men,  the  children  of  Belial,  are  gone  out 
from  among  you,  and  have  withdrawn  the 
inhabitants  of  their  city,  saying.  Let  us 
go  and  sei've  other  gods,  which  ye  have  not 
known ;  14.  Then  shalt  thou  enquire,  and 
make  search,  and  ask  diligently ;  and,  be- 
hold, if  it  be  truth,  and  the  thing  certain, 
that  such  abomination  is  wrought  among 
yovi ;  15.  Thou  shalt  surely  smite  the  inhabit- 
ants of  that  city  with  the  edge  of  the  sword, 
destroying  it  utterly,  and  all  that  is  therein, 
and  the  cattle  thereof,  with  the  edge  of  the 
sword.  16.  And  thou  shalt  gather  all  the 
spoil  of  it  into  the  midst  of  the  street  thereof, 
and  shalt  burn  with  fire  the  city,  and  all  the 
spoil  thereof  every  whit,  for  the  Lord  thy 
God :  and  it  shall  be  an  heap  for  ever ;  it 
shall  not  be  built  again.  17.  And  there  shall 
cleave  nought  of  the  cursed  thing  to  thine 
hand :  that  the  Lord  may  turn  from  the 
fierceness  of  his  anger,  and  she  w  thee  mercy, 
and  have  compassion  upon  thee,  and  mul- 
tiply thee,  as  he  hath  sworn  unto  thy  fa- 
thers ;  18.  When  thou  shalt  hearken  to  the 
voice  of  the  Lord  thy  God,  to  keep  all  his 
commandments  which  I  command  thee 
this  day,  to  do  that  which  is  right  in  the 
eyes  of  the  Lord  thy  God. 

Deut.  17:2.  If  there  be  found  among  you, 
within  any  of  thy  gates  which  the  Lord  thy 
God  giveth  thee,  man  or  woman,  that  hath 
wrought  wickedness  in  the  sight  of  the  Lord 
thy  God,  in  transgressing  his  covenant,  3. 
A  nd  hath  gone  and  served  other  gods,  and 
worshipped  them,  either  the  sun,  or  moon, 
or  any  of  the  host  of  heaven,  which  I  have 
not  commanded ;  4.  And  it  be  told  thee, 
and  thou  hast  heard  of  it,  and  enquired  dili- 
gently, and,  behold,  it  be  true,  and  the  thing 
certain,  that  such  abomination  is  wrought 
in  Israel :  5.  Then  shalt  thou  bring  forth 
that  man  or  that  woman,  which  have  com- 
mitted that  wicked  thing,  unto  thy  gates, 
even  that  man'  or  that  woman,  and  shalt 
stone  them  with  stones,  till  they  die.  6.  At 
the  mouth  of  two  witnesses,  or  three  wit- 
nesses, shall  he  that  is  worthy  of  death  be 
put  to  death ;  but  at  the  mouth  of  one  wit- 


ness he  shall  not  be  put  to  death.  7.  The 
hands  of  the  witnesses  shall  be  first  upon 
him  to  put  him  to  death,  and  afterward  the 
hands  of  all  the  people.  So  thou  shalt  put 
the  evil  away  from  among  you.  8.  If  there 
arise  a  matter  too  hard  for  thee  in  judgment, 
between  blood  and  blood,  between  plea  and 
plea,  and  between  stroke  and  stroke,  being 
mattei'S  of  controversy  within  thy  gates: 
then  shalt  thou  arise,  and  get  thee  up  into 
the  place  which  the  Lord  thy  God  shall 
choose;  9.  And  thou  shalt  come  unto  the 
priests  the  Levites,  and  unto  the  judge  that 
shall  be  in  those  days,  and  enquire ;  and  they 
shall  shew  thee  the  sentence  of  judgment : 
10.  And  thou  shalt  do  according  to  the  sen- 
tence, which  they  of  that  place  which  the 
Lord  shall  choose  shall  shew  thee ;  and  thou 
shalt  observe  to  do  according  to  all  that  they 
inform  thee:  11.  According  to  the  sentence 
of  the  law  which  they  shall  teach  thee,  and 
according  to  the  judgment  which  they  shall 
tell  thee,  thou  shalt  do ;  thou  shalt  not  de- 
cline from  the  sentence  w^hich  they  shall 
shew  thee,  to  the  right  hand,  nor  to  the  left. 
12.  And  the  man  that  will  do  presumptu- 
ously, and  will  not  hearken  unto  the  priest 
that  standeth  to  minister  there  before  the 
Lord  thy  God,  or  unto  the  judge,  even  that 
man  shall  die :  and  thou  shalt  put  away  the 
evil  from  Israel.  13.  And  all  the  people 
shall  hear,  and  fear,  and  do  no  more  pre- 
sumptuously. 

Deut.  19:16.  If  a  false  witness  rise  up 
against  any  man  to  testify  against  him  that 
10 hie h  is  wrong ;  17.  Then  both  the  men, 
between  whom  the  controversy  is,  shall 
stand  before  the  Lord,  before  the  priests  and 
the  judges,  which  shall  be  in  those  days; 
18.  And  the  judges  shall  make  diligent  in- 
qviisition :  and,  behold,  if  the  witness  be  a 
false  witness,  and  hath  testified  falsely 
against  his  brother ;  19.  Then  shall  ye  do 
unto  him,  as  he  had  thought  to  have  done 
unto  his  brother :  so  shalt  thou  put  the  evil 
away  from  among  you.  20.  And  those  which 
remain  shall  hear,  and  fear,  and  shall  hence- 
forth commit  no  more  any  such  evil  among 
you.  21.  And  thine  eye  shall  not  pity ;  but 
life  shall  go  for  life,  eye  for  eye,  tooth  for 
tooth,  hand  for  hand,  foot  for  foot. 

Deut.  21:1.  If  one  be  found  slain  in  the 
land  which  the  Lord  thy  God  giveth  thee  to 
possess  it,  lying  in  the  field,  and  it  be  not 
known  who  hath  slain  him :  2.  Then  thy 
elders  and  thy  judges  shall  come  forth,  and 
they  shall  measure  unto  the  cities  which  are 
round  about  him  that  is  slain:  3.  And  it 
shall  be,  that  the  city  which  is  next  unto  the 
slain  man,  even  the  elders  of  that  city  shall 
take  an  heifer,  which  hath  not  been  wrought 
with,  a7id  which  hath  not  drawn  in  the 
yoke ;  4.  And  the  elders  of  that  city  shall 
jjring  down  the  heifer  unto  a  rough  valley, 
whicla  is  neither  eared  nor  sown,  and  shall 
strike  off  the  heifer's  neck  there  in  the  val- 
ley: 5.  And  the  priests  the  sons  of  Levi 
shall  come  near;  for  them  the  Lord  thy 


190 


CHURCH.— Rules  of  Discipline  in. 


God  hath  chosen  to  minister  unto  him,  and 
to  bless  in  the  name  of  the  Lord  ;  and  by 
their  word  shall  every  controversy  and 
every  stroke  be  tried:  6.  And  all  the  elders 
of  that  city,  that  are  next  luito  the  slain 
man,  shall  wj^h  their  hands  over  the  heifer 
that  is  beheaded  in  the  valley :  7.  And  they 
shall  answer  and  stiy,  Our  hands  have  not 
slied  this  l)lo(xl,  neither  have  our  eyes  seen 
it.    8.  Be  merciful,  O  Lokd,  imto  thy  peo 


le  Israel,  Avhom  thou  hast  redeemed,  and 

peop" 
rael's  charge.    And  the  blood  shall  be  for 


I 


ly  not  innijcent  blood  unto  thy  people  of  Is- 


given  them.  9.  So  shalt  thou  put  away  the 
Qidlt  of  innocent  blood  from  among  you, 
when  thou  shalt  do  that  which  is  right  in 
the  sight  of  the  Lord. 

18.  If  a  man  have  a  stubborn  and  rebel- 
lious son,  Avhicli  will  not  obey  the  voice  of 
his  father,  or  the  voice  of  his  mother,  and 
that,  when  they  have  chastened  him,  Avill 
not  hearken  unto  them :  19.  Then  shall  his 
father  and  his  mother  lay  hold  on  him,  and 
bring  him  out  untc^  the  elders  of  his  citj^, 
and  unto  the  gate  of  his  place ;  20.  And  they 
shall  say  unto  the  elders  of  his  city,  This 
our  son  is  stubborn  and  rebellious,  he  will 
not  obey  our  voice;  he  is  a  glutton,  and  a 
drunkard.  21.  And  all  the  men  of  his  city 
shall  stone  him  with  stones,  that  he  die :  so 
shalt  thou  put  evil  away  from  among  you ; 
and  all  Israel  shall  hear,  and  fear. 

Deut.  22:13.  If  any  man  take  a  wife,  and 
go  in  unto  her,  and  hate  her,  14.  And  give 
occasions  of  speech  against  her,  and  bring 
up  an  evil  name  upon  her,  and  say,  I  took 
this  woman,  and  when  I  came  to  her,  I 
found  her  not  a  maid :  15.  Then  shall  the 
father  of  the  damsel,  and  her  mother,  take 
and  bring  forth  the  tokens  of  the  damsel's 
virginity  unto  the  elders  of  the  city  in  the 
gate  :  IG.  And  the  damsel's  father  shall  say 
unto  the  elders,  I  gave  my  daughter  unto 
this  man  to  wife,  and  he  hateth  her;  17. 
And,  lo,  he  hath  given  occasions  of  speech 
against  her,  saying,  I  found  not  thy  daugh- 
ter a  maid;  and  yet  these  are  the  tokens  of 
my  daughter's  virginity.  And  they  shall 
spread  the  cloth  bef oi'e  the  elders  of  the  city. 
18.  And  the  elders  of  that  city  shall  take 
that  man  and  chastise  him;  19.  And  they 
shall  amerce  him  in  an  hundred  shekels  of 
silver,  and  give  tJieni  unto  the  father  of  the 
damsel,  because  he  hath  brought  up  an  evil 
name  upon  a  virgin  of  Israel :  and  she  shall 
be  his  wife:  he  may  not  put  her  away 
all  his  days.  20.  But  if  this  thing  be  time, 
and  the  tokens  of  \\v^\w\iY  be  not  found  for 
the  damsel :  21.  Then  they  shall  bring  out 
the  damsel  to  the  door  of  her  father's  house, 
and  the  men  of  her  city  shall  stone  her  with 
stones  that  she  die:  because  she  hath 
wrought  folly  in  Israel,  to  play  the  whore 
in  her  father's  house :  so  shalt  thou  put  evil 
away  from  among  you. 

"i^.  If  a  man  be  found  lying  with  a  woman 
manned  to  an  husband,  then  they  shall  both 
of  them  die,  both  the  man  tliat  lay  with  the 


woman,  and  the  woman :  so  shalt  thou  put 
away  evil  fnjm  Israel. 

23.  If  a  damsel  tliat  is  a  vii-gin  be  be- 
trothed unto  an  husband,  and  a  man  find  her 
in  the  city,  and  lie  with  her ;  24.  Then  ye 
shall  bring  them  both  out  unto  the  gate  of 
that  city,  and  ye  shall  stone  them  witli 
stones  that  they  die;  the  damsel,  because 
she  cried  not,  being  in  the  city ;  and  the  nian, 
because  he  hath  humbled  his  neighbour's 
wife:  so  thou  shalt  put  ixwixy  axil  from 
among  you.  25.  But  if  a  man  find  a  be- 
trothed damsel  in  the  lield,  and  the  man 
foi'ce  her,  and  lie  with  her;  then  the  man 
only  that  lay  with  her  shall  die:  20.  But 
vmto  the  damsel  thou  shalt  do  nothing; 
there  is  in  the  damsel  no  sin  v;ortliy  of 
death :  for  as  when  a  man  i-iseth  against  his 
neighbour,  and  slayeth  him,  even  so  is 
this  matter:  27.  For  he  found  her  in  the 
field,  atid  the  betrothed  damsel  cried,  and 
til  ere  was  none  to  save  her.  2S.  If  a  man 
find  a  damsel  that  is  a  virgin,  which  is  not 
betrothed,  and  lay  hold  on  her,  and  lie  with 
her,  and  they  be  found ;  29.  Then  the  man 
that  lay  with  her  shall  give  unto  the  dam- 
sel's father  fifty  shekels  of  silver,  and  she 
shall  be  his  wife;  because  he  hath  hum- 
bled her,  he  may  not  put  her  away  all  his 
days. 

Ezra  10:7.  And  they  made  proclamation 
throughout  Judah  and  Jeioisalem  unto  all  the 
children  of  the  captivity,  that  they  should 
gather  themselves  together  unto  Jerusalem ; 
8.  And  that  whosoever  would  not  come  with- 
in three  days,  according  to  the  counsel  of  the 
princes  and  the  elders,  all  his  substance 
should  be  forfeited,  and  himself  separated 
from  the  congregation  of  those  that  had  been 
carried  away.     vs.  1-44. 

Matt.  16:19.  And  I  will  give  unto  thee  the 
keys  of  the  kindom  of  heaven :  and  whatso- 
ever thou  shalt  bind  on  earth  shall  be  bound 
in  heaven  •  and  whatsoever  thou  shalt  loose 
on  earth  shaU  be  loosed  in  heaven.  John 
20:23. 

Matt.  18:15.  Moreover  if  thy  brother  shall 
trespass  against  thee,  go  and  tell  him  his 
fault  between  thee  and  hun  alone :  if  he  shall 
liear  thee,  tlaou  hast  gained  thy  brother.  16. 
But  if  he  will  not  hear  thee,  then  take  with 
thee  one  or  two  more,  that  in  the  mouth  of 
two  or  three  witnesses  every  word  may  be 
established.  17.  And  if  he  shall  neglect  to 
hear  them,  tell  it  unto  the  chinx-h :  but  if  he 
neglect  to  hear  the  church,  let  him  be  unto 
thee  as  an  heathen  man  and  a  publican.  18. 
Verily  I  say  unto  you.  Whatsoever  ye  shall 
bind  on  earth  shall  be  bound  in  heaven :  and 
whatsoever  ye  shall  loose  on  earth  shall  be 
loosed  in  heaven. 

John  9:22.  These  tcords  spake  his  parents, 
because  they  feared  the  Jews :  for  the  Jews 
had  agreed  already,  that  if  any  man  did  con- 
fess that  he  was  Christ,  he  should  be  put  out 
of  the  synagogue.  34.  They  answered  and 
said  unto  him.  Thou  Avast  altogether  born  in 
sins,  and  dost  thou  teach  us  ?    And  they  cast 


191 


CHURCH.— Rules  of  Discipline  in. 


him  out.  35.  Jesus  heard  that  they  had  cast 
hiiu  out ;  and  wlieii  he  had  found  him,  he 
said  unto  him,  Dost  thou  beUeve  on  the  Son 
of  God? 

John  16:3.  They  shall  put  you  out  of  the 
sj' nagop;ues :  yea,  the  time  cometh,  tliat  who- 
soever killeth  you  will  think  that  he  doeth 
God  service. 

Rom.  14:1.  Him  that  is  weak  in  the  faith 
receive  ye,  hut  not  to  doubtful  disputations. 

Rom.  15:1.  We  then  that  ai'e  strong  ought 
to  bear  the  infirmities  of  the  weak,  vs.  1-3. 

Rom.  16:17.  Mark  them  which  cause  divi- 
sions and  offences  contrary  to  the  doctrine 
Avhich  ye  have  learned ;  and  avoid  them. 

1  Cor.  4:19.  I  will  come  to  you  shortly,  if 
the  Lord  will,  and  will  know,  not  the  speech 
of  them  which  are  puffed  up,  but  the  power. 
21.  What  "*vill  ye  ?  shall  I  come  unto  you  with 
a  rod,  or  in  love,  and  in  the  spirit  of  meek- 
ness ? 

1  Cor.  5:1.  It  is  reported  commonly  that 
there  is  fornication  among  you,  and  such  for- 
nication as  is  not  so  much  as  named  among 
the  Gentiles,  that  one  should  have  his  fa- 
ther's wife.  2.  Ye  are  jiuffed  up,  and  have 
not  rather  mourned,  that  he  that  hath  done 
this  deed  miglit  be  taken  away  f  rona  among 
you.  4.  Inthenameof  our  Lord  Jesus  Christ, 
when  ye  are  gathered  together,  and  my 
spirit,  with  the  power  of  our  Lord  Jesus 
Christ,  5.  To  deliver  such  an  one  unto  Satan 
for  the  destruction  of  the  flesh,  that  the  spirit 
may  be  saved  in  the  day  of  the  Lord  Jesus. 

6.  Your  glorying  is  not  good.  Know  ye  not 
that  a  little  leaven  leaveneth  the  whole  lump  ? 

7.  Purge  out  therefore  the  old  leaven,  that  _ 
ye  may  be  a  new  lump,  as  ye  are  unleavened. ' 
11.  I  have  Avritten  inito  you  not  to  keep  com- 
pany, if  any  man  that  is  called  a  brother  be 
a  fornicator,  or  covetous,  or  an  idolater,  or 
a  railer,  or  a  drunkard,  or  an  extortioner ; 
with  such  an  one  no  not  to  eat.  12.  What 
have  I  to  do  to  judge  them  also  tliat  are 
without  ?  do  not  ye  j  udge  them  that  are  Avith- 
in?  13.  Therefore  put  away  from  among 
yourselves  that  wicked  person. 

1  Cor.  16:22.  If  any  man  love  not  the  Lord 
Jesus  Christ,  let  him  be  Anathema  Maran- 
atha. 

2  Cor.  2:6.  Sufficient  to  such  a  man  is  tliis 
punishment,  which  teas  inflicted  of  many. ' 
7.  Ye  ought  rather  to  forgive  him,  and  com- 
fort him,  lest  perhaps  such  a  one  should  be 
swallowed  up  with  overmuch  sorrow.  8. 
Wherefore  I  beseech  you  that  ye  woidd  con-' 
firm  your  love  toward  him.  10.  To  whom 
ye  forgive  any  thing,  I  forgive  also :  for  if  I 
forgave  any  thing,  to  whom  I  forgave  it,  for 
your  sakes  forgave  I  it  in  the  person  of 
Christ ;  11.  Lest  Satan  should  get  an  advan- 
tage of  us :  for  we  are  not  ignorant  of  his 
devices. 

2  Cor.  6:14.  Be  ye  not  unequally  yoked  to- 
gether with  unbelievers :  for  wliat  fellowship 
hath  righteousness  with  unrighteousness? 
and  what  communion  hath  light  with  dark- 
ness?   15.  And  what  concord  hath  Christ 


Avith  Belial  ?  or  Avhat  part  hath  he  that  be- 
lie\'eth  Avith  an  infidel  ? 

2  Cor.  7:8.  For  though  I  made  you  sorry 
Avith  a  letter,  I  do  not  repent,  though  I  did 
repent :  for  I  perceiA^e  that  the  same  epistle 
hath  maite  you  sorry,  though  it  loere  but  for 
a  season.    2  Cor.  10:1-11. 

2  Cor.  13:1.  In  the  mouth  of  tAvo  or  three 
Avitnesses  shall  CA^ery  Avord  be  established. 
2.  I  told  you  before,  and  foretell  you,  as  if  I 
Avere  present,  the  second  time;  and  being 
absent  now  I  Avrite  to  them  Avhich  heretofore 
have  sinned,  and  to  all  other,  that,  if  I  come 
again,  I  will  not  spare:  10.  I  Avrite  these 
things  being  absent,  lest  being  present  I 
should  use  sharpness,  according  to  the  power 
Avhich  the  Lord  hath  given  me  to  edification, 
and  not  to  destruction. 

Gal.  5:10.  He  that  troubleth  you  shall  bear 
his  judgment,  AvhosoeA"er  he  be.  12.  I  would 
they  were  CA^en  cut  off  which  trouble  you. 

Gal.  6:1.  Brethren,  if  a  man  be  OA^ertaken 
in  a  fault,  ye  Avhich  are  spiritual,  restore 
such  an  one  in  the  spirit  of  meekness ;  con- 
sidering thyself,  lest  thou  also  be  tempted. 

IThess.  5:14.  Now  Ave  exhort  you, brethren, 
Avarn  them  that  are  unruly,  comfort  the 
feebleminded,  support  the  weak,  be  patient 
toward  all  men. 

2  Thess.  8:6.  We  command  you,  brethren, 
in  the  name  of  our  Lord  Jesus  Christ,  that 
ye  AvithdraAV  yourselves  from  CA^ery  bi'other 
tliat  Avalketh  disorderly,  and  not  after  the 
tradition  Avhich  he  received,  of  us.  14.  If  any 
man  obey  not  our  Avord  by  this  epistle,  note ' 
that  man,  and  haA^e  no  company  Avith  him, : 
that  he  may  be  ashamed.  15.  Yet  count  him 
not  as  an  enemy,  but  admonish  him  as  a 
brother. 

1  Tim.  1:19.  Holding  faiith,  and  a  good  con-  ■ 
science ;  Avhich  soine  having  j)ut  away  con- 
cerning faith  haA^e  made  shipAAa"eck :  20.  Of 
Avhom  is  Hymenseus  and  Alexander ;  whom 
I  have  deliA'ered  unto  Satan,  that  they  may 
learn  not  to  blasijheme. 

1  Tina.  5:1.  RelDuke  not  an  elder,  but  en- 
treat hitn  as  a  father ;  atid  the  younger  men 
as  brethren  ;  2.  The  elder  women  as  mothers ; 
the  younger  as  sisters,  with  all  purity. 

19.  Against  an  elder  receive  not  an  accusa-  i 
tion,  but  before  tAvo  or  three  Avitnesses. 

20.  Them  that  sin  rebuke  before  all,  that 
others  also  may  fear. 

1  Tim.  6:3.  If  any  man  teach  otherAvise, 
and  consent  not  to  wholesome  words,  even 
the  Avords  of  our  Lord  Jesus  Christ,  and  to  I 
the  doctrine  Avhich  is  according  to  godUness; ; 

4.  He  is  jiroud,  knoAving  nothing,  but  doting 
about  questions  and  strifes  of  Avords,  AAdiereof 
cometh  envy%  strife,  railings, eA'il  surmisings, 

5.  Pen^erse  disjiutings  of  men  of  cornipt 
minds,  and  destitute  of  the  truth,  supposing 
that  'gain  is  jj,odliness:  from  such  withdraw  thyself. 

I'  K.  V.  Kodliness  is  .a  way  of  Kt^iii] 

2  Tim.  4:2.  Reprove,  rebuke,  exhort  Avith 
all  longsuffering  and  doctrine. 

Tit.  1:13.  Rebuke  them  sharply,  that  they 
may  be  sound  in  the  faith ; 


192 


OllL'RC'II.— Love  for— Mkmbersiiip  ot. 


Tit.  2:in.  Tlu'se  things  speak,  and  exhort, 
and  ivbuko  with  all  authority.  Let  nonixin 
dfs])ise  tliLV. 

Tit.  3:10.  A  man  that  is  an  herotiek  after 
the  tirst  and  second  admonition  reject ;  11. 
Knowing  tliat  he  that  is  sni-h  is  snbverted, 
and  sinneth,  being  eondenmed  of  himself. 

•J  .lohu  111.  If  tiuM-c  come  any  imto  yon, 
and  bring  not  this  doctrine,  receive  him  nt)t 
into  your  honse,  neither  bid  him  God  speed : 
11.  For  he  that  biddeth  him  God  speed  is 
partaker  of  his  evil  dei'ds. 

Jnde22.  And  of  some  have  compassion, 
making  a  difference  :  2\\.  And  others  SJive 
with  fear,  pulling  tlu')n  out  of  the  fire  ;  hat- 
ing even  the  garment  s])otted  by  th(;  flesh. 

Kev.  22:11).  Andif  any  man  shall  takeaway 
from  the  words  of  the  book  of  thisjjrophecy, 
God  shall  take  away  his  ]>art  out  of  the  book 
of  life,  and  out  of  the  holy  city,  and //■(>;/*  the 
things  which  are  written  in  this  book. 

See  Excommunication;  Ministers,  Du- 
ties OF. 

LOV K  FOR :  Psji.  102:1 1.  Thy  servants  take 
pleasure  in  her  stones,  and  fa^'our  the  dust 
thereof. 

Psa.  122:G.  Pray  for  the  peace  of  Jerusa- 
lem :  they  sliall  prosper  that  love  thee.  9. 
Because  of  the  house  of  the  Lord  our  God  I 
will  seek  thy  good. 

Psix.  128:5.  The  Lord  shall  bless  thee  out 
of  Zion :  and  th(3u  shalt  see  the  good  of  Jeru- 
salem all  the  days  of  thy  life.  G.  Yea,  thou 
shalt  see  thy  childi-en's  children,  and  peace 
upon  Israel. 

Psa.  137:1.  B}^  the  rivers  of  Babylon,  there 
M'e  sat  down,  yea,  we  wept,  when  we  remem- 
bered Zion.  2.  We  hanged  our  hari)S  u])on 
the  willows  in  the  midst  thereof.  3.  For  there 
they  that  carried  us  away  captive  required  of 
us  a  Song ;  and  they  that  wasted  us  required 
of  us  mii'th,  saying,  Sing  us  o?ie  of  the  songs 
of  Zion.  4.  How  shall  we  sing  the  Lord's 
song  in  a  strange  land  ?  5.  If  I  forget  thee, 
O  Jerusalem,  let  my  right  hand  forget  her 
ctaming.  G.  If  I  do  not  remember  thee,  let 
my  tongue  cleave  to  the  roof  of  my  movith ; 
if  I  prefer  not  Jerusalem  above  my  chief  joy. 

Isii.  22:4.  Locjk  away  from  me  ;  I  will  weep 
bitterly,  labom-  not  to  comfort  me,  because  of 
the  spoiling  of  the  daughter  of  my  people. 

Isa.  5>S:12.  They  that  shall  he  oi  thee  shall 
build  the  old  waste  places :  thou  shalt  raise 
up  the  foundations  of  many  generations ;  and 
thou  shalt  be  called.  The  r(>pairer  of  the 
breach.  The  restorer  of  paths  to  dwell  in. 

Isa.  G2:l.  For  Zions  Scike  will  I  not  hold 
my  peace,  and  fcjr  Jemsalem  s  sake  I  Avill 
not  rest,  imtil  the  righteousness  thereof  go 
forth  as  brightness,  and  the  sjilvation  thereof 
as  a  lam]>  that  burnetii.  6.  I  have  set  watch- 
men upon  thy  walls,  O  Jerusalem,  vJiicJi. 
shall  never  hold  their  peace  day  nor  night : 
ye  that  make  mention  of  the  Lord,  keep  not 
silence,  7.  And  give  him  no  rest,  till  he  es- 
tablish, and  till  he  make  Jerusidem  a  praise 
in  the  earth. 

Isa.  G6:10.  Rejoice  ye  with  Jerusalem,  and 


be  glad  with  her,  all  ye  that  love  her:  rejoice 
for  joy  with  her,  all  ye  that  mom-n  for  her: 
13.  Ye  shall  be  condorted  in  Jerusjdem.  14. 
And  when  ye  see^//  /.s.your  henrt  shall  rejtnce, 
and  your  bones  shall  llourish  like  an  herb: 

Jer.  '.):!.  Oh  that  my  head  were  watere, 
and  nune  eyes  a  fountain  of  tears,  that  I 
might  weep  day  and  night  for  the  slain  of 
the  daughter  of  my  peoi»le  ! 

Jer.  14:17.  Let  mine  eyes  nm  down  with 
tears  night  and  day,  and  let  them  not  cease  : 
for  the  virgin  daughtc'r  of  my  people  is 
broken  with  a  great  breach,  with  a  very 
gi'ievous  bhnv. 

Jer.  51:50.  Ye  that  have  escaped  tne  sword, 
.  .  .  remember  the  Lord  afar  off,  and  let  Je- 
rusalem come  into  yoiu"  mind.  51.  We  are 
confounded,  because  we  have  heard  reproach: 
shame  hath  co\'ered  <jiu'  faces  :  f ( )r  strangers 
are  come  into  the  sanctuaries  of  the  Lord's 
house. 

Lam.  2:11.  Mine  eyes  do  fail  with  teara. 
my  bowels  are  troubled,  my  liver  is  poured 
upon  the  earth,  for  the  destruction  of  the 
daughter  of  my  ])eo])le;  because  the  chil- 
dren and  the  sucklings  swoon  in  the  streets 
of  the  city. 

Lam.  3:48.  Mine  eye  runneth  down  with 
rivei'S  of  water  for  the  destruction  of  the 
daughter  of  my  people.  49.  Mine  eye  trick- 
leth  down,  and  ceaseth  not,  without  any  in- 
termission, 50.  Till  the  Lord  look  down, 
and  behold  from  heaven.  51.  Mine  eye  af- 
fecteth  mine  heart  because  of  all  the  daugh- 
ters of  my  citv.    chajiters  1-5. 

MEMBERSHir  IN:  Isa.  44:5.  One  shall 
say,  I  am  the  Lord's;  and  another  shall 
call  himself  by  the  name  of  Jacob ;  and  an- 
other shall  subscribe  xcith  his  hand  mito 
the  Lord,  and  surname  himself  by  the  name 
of  Israel. 

Ezek.  44 :G.  And  thou  shalt  say  to  the  re- 
bellious, even,  to  the  house  of  Israel,  Thus 
saith  the  Lord  God  ;  O  ye  house  of  Israel, 
let  it  suffice  you  of  all  your  abominations, 
7.  In  that  ye  have  brought  into  my  sanc- 
tuary ninxw^erii,  imcircunicisedin  heart,  and 
uncircumcised  in  flesh,  to  be  in  my  sanc- 
tuary, to  pollute  it,  eren  my  house,  when 
ye  offer  my  bread,  the  fat  and  the  blood, 
and  they  have  broken  my  covenant  because 
of  all  your  abominations.  9.  Thus  saith  the 
Lord  God;  No  stranger,  uncircumcised  in 
heart,  nor  uncircimicised  in  flesh,  shall  enter 
into  my  s;inctuary,  of  any  stranger  that  is 
among  the  children  of  Israel. 

]\Iatt.  12:50.  For  whosoever  shall  do  the 
will  of  my  Father  which  is  in  heaven,  the 
same  is  my  brother,  and  sister,  and  mother. 

Luke  18:1G.  Suffer  little  children  to  come 
imto  me,  and  forbid  them  not :  for  of  such 
is  the  kingdom  of  God.  Matt.  19:14;  Mark 
10:14. 

John  15:5.  I  am  the  vine,  ye  are  the 
branches:  He  that  abidcth  in  me,  and 
I  in  him,  the  same  bringeth  forth  much 
fruit;  for  without  me  ye  can  do  nothing. 
G.  If  a  man  abide  not  in  me,  he  is  cast  forth 


(13) 


19a 


CHURCH.— Prophecies  Concerning  Prosperity  op. 


as  a  branch,  and  is  withered;  and  men 
gather  them,  and  cast  them  into  the  fire,  and 
they  are  burned. 

Acts  2:41.  Then  they  that  gladly  received 
his  word  were  baptized :  and  the  same  day 
there  were  added  tinto  them  about  three 
thousand  souls.  47.  Praising  God,  and  hav- 
ing favour  with  all  the  people.  And  the 
Lord  added  to  the  church  daily  such  as 
should  be  saved. 

Acts  4:4.  Howbeit  many  of  them  which 
heard  the  word  believed ;  and  the  number 
of  the  men  was  about  five  thousand. 

Acts  5:14.  And  believers  were  the  more 
added  to  the  Lord,  multitudes  both  of  men 
and  women ; 

Acts  9:35.  And  all  that  dwelt  at  Lydda 
and  Saron  saw  him,  and  turned  to  the  Lord. 
42.  And  it  was  known  throughout  all  Jop- 
pa ;  and  many  believed  in  the  Lord. 

Acts  11:21.  And  the  hand  of  the  Lord  was 
with  them:  and  a  great  number  believed, 
and  tui-ned  unto  the  Lord. 

Rom.  12:4.  For  as  we  have  many  mem- 
bers in  one  body,  and  all  members  have  not 
the  same  oflfice:  5.  So  we,  bei?ig  many,  are 
one  body  in  Christ,  and  every  one  members 
one  of  another. 

1  Cor.  3:11.  For  other  foundation  can  no 
man  lay  than  that  is  laid,  which  is  Jesus 
Christ.  12.  Now  if  any  man  build  upon 
this  foundation  gold,  silver,  precious  stones, 
wood,  hay,  stubble  ;  13.  Every  man's  work 
shall  be  made  manifest :  for  the  day  shall 
declare  it,  because  it  shall  be  revealed  by 
fire ;  and  the  fire  shall  try  every  man's  work 
of  what  sort  it  is.  14.  If  any  man's  work 
abide  which  he  hath  built  thereupon,  he 
shall  receive  a  reward.  15.  If  any  man's 
Avork  shall  be  burned,  he  shall  suffer  loss : 
but  he  himself  shall  be  saved ;  yet  so  as  by 
fire. 

1  Cor.  12:12.  For  as  the  body  is  one,  and 
hath  many  members,  and  all  the  members 
of  that  one  body,  being  many,  are  one  body: 
so  also  is  Christ.  13.  For  by  one  Spirit  are 
we  all  baptized  into  one  body,  whether  we 
he  Jews  or  Gentiles,  whether  toe  he  bond  or 
free ;  and  have  been  all  made  to  drink  into 
one  Spirit.  14.  For  the  body  is  not  one 
member,  but  many.  15.  If  the  foot  shall 
say,  Because  I  am  not  the  hand,  I  am  not  of 
the  body;  is  it  therefore  not  of  the  body? 
16.  And  if  the  ear  shall  say.  Because  I  am 
not  the  eye,  I  am  not  of  the  body;  is  it 
therefore  not  of  the  body  ?  17.  If  the  whole 
body  toere  an  eye,  where  toere  the  hearing  ? 
If  the  whole  toere  hearing,  where  were  the 
smelling?  18.  But  now  hath  God  set  the 
members  every  one  of  them  in  the  body,  as 
it  hath  pleased  him.  19.  And  if  they  were 
all  one  member,  where  xoere  the  body  ?  20. 
But  now  are  they  many  members,  yet  but 
one  body.  21.  And  the  eye  cannot  say  unto 
the  liand,  I  have  no  need  of  thee :  nor  again 
the  head  to  the  feet,  I  have  no  need  of  you. 
22.  Nay,  much  more  those  members  of  the 
body,  which  seem   to  be  more  feeble,  are 


necessary :  23.  And  those  7nemhers  of  tho 
body,  which  we  think  to  be  less  honourable, 
upon  these  we  bestow  more  abundant  hon- 
our; and  our  uncomely  parts  have  more 
abundant  comeliness.  24.  For  our  comely 
parts  have  no  need;  but  God  hath  tem- 
pered the  body  together,  having  given 
more  abundant  honour  to  that  part  which 
lacked :  25.  That  there  should  be  no  schism 
in  the  body ;  but  that  the  members  should 
have  the  same  care  one  for  another.  2(5. 
And  Avhether  one  member  suffer,  all  the 
members  suffer  with  it ;  or  one  member  be 
honoured,  all  the  members  rejoice  with  it. 
27.  Now  ye  are  the  body  of  Christ,  and 
members  in  particular.  28.  And  God  hath 
set  some  in  the  church,  first  apostles,  sec- 
ondarily prophets,  thirdly  teachers,  after 
that  miracles,  then  gifts  of  healings,  helps, 
governments,  diversities  of  tongues. 

Eph.  4:25.  We  are  members  one  of  an- 
other. 

Eph.  5:30.  "We  are  members  of  his  body, 
of  his  flesh,  and  of  his  bones. 

Phil.  4:3.  Help  those  women  which  la- 
boured with  me  in  the  gospel,  with  Clement 
also,  and  with  other  my  fellowlabourers, 
whose  names  are  in  the  book  of  life. 

Rev.  21:27.  And  there  shall  in  no  wise 
enter  into  it  any  thing  that  defileth,  neither 
tohatsoever  worketh  abomination,  or  maketh 
a  lie:  but  they  which  are  written  in  the 
Lamb's  book  of  life. 

See  Righteous,  Described. 

PROPHECIES  CONCERNING  PROSPER- 
ITY OF :  Gen.  12:3.  In  thee  shall  all  fami- 
lies of  the  earth  be  blessed. 

Gen.  49:10.  Unto  him  shall  the  gathering 
of  the  people  he. 

Deut.  32:21.  I  will  move  them  to  jealousy 
with  those  lohich  are  not  a  people;  I  will 
provoke  them  to  anger  with  a  foolish  nation. 

Psa.  2:8.  Ask  of  me,  and  I  shall  give  thee 
the  heathen  for  thine  inheritance,  and  the 
uttermost  parts  of  the  earth /or  thy  posses- 
sion. 

Psa.  22:27.  All  the  ends  of  the  world  shall 
remember  and  turn  unto  the  Lord  :  and  all 
the  kindreds  of  the  nations  shall  worship 
before  thee.  28.  For  the  kingdom  is  the 
Lord's  :  and  he  is  the  governor  among  the 
nations.  29.  All  they  that  he  fat  upon  earth 
shall  eat  and  worship:  all  they  that  go 
down  to  the  dust  shall  bow  before  him :  and 
none  can  keep  alive  his  own  soul.  30.  A  seed 
shall  serve  him;  it  shall  be  accounted  to 
the  Lord  for  a  generation.  31.  They  shall 
come,  and  shall  declare  his  righteousness 
unto  a  people  that  shall  be  born,  that  he  hath 
done  triis.  \ 

Psa.  46:4.  There  is  a  river,  the  streams 
whereof  shall  make  glad  the  city  of  God,  the 
holy  place  of  the  tabernacles  of  the  most 
High.  10.  Be  still,  and  know  that  I  am  God : 
I  will  be  exalted  among  the  heathen,  I  will 
be  exalted  in  the  earth. 

Psa.  65:2.  O  thou  that  hearestpi'ayer,  unto 
thee  shall  all  flesh  come. 


194 


CHURCH.— Prophecies  Concerning  Prosperity  op. 


Psa.  66:4.  All  the  earth  shall  worahip  thee, 
and  shall  sing  unto  thee;  they  shall  sing  to 
thy  name. 

Ps;i.  68:31.  Princes  shall  come  out  of  Egypt; 
Ethioina  shall  soon  stretch  out  her  hands 
unto  God.  32.  Sing  unto  God,  ye  kingdoms 
of  the  earth ;  O  sing  praises  inito  the  Lord ; 

Psii.  69:35,  God  will  Siive  Zion,  and  will 
buikl  the  cities  of  Judah:  that  they  may 
dwell  there,  and  have  it  in  possession.  36. 
The  seed  also  of  his  servants  shall  inherit  it : 
and  they  that  love  his  name  shall  dwell 
therein. 

Psa.  .72:2.  He  shall  judge  thy  people  with 
righteousness,  and  thy  poor  wuth  judgment. 

3.  The  moimtciins  shall  bring  peace  to  the 
people,  and  the  little  hills,  by  righteousness. 

4.  He  shall  judge  the  poor  of  the  people,  he 
shall  Scive  the  children  of  the  needy,  and 
shfill  break  in  pieces  the  oppressor.  7.  In 
his  days  shall  the  righteous  flourish;  and 
abundance  of  peace  so  long  as  the  moon  en- 
dureth.  8.  He  shall  have  dominion  also  from 
sea  to  seii,  and  from  the  river  unto  the  ends 
of  the  earth.  9.  They  that  dwell  in  the  wil- 
derness shall  bow  before  him ;  and  his  ene- 
mies shall  lick  the  dust.  10.  The  kings  of 
Tarshish  and  of  the  isles  shall  bring  pres- 
ents :  the  kings  of  Sheba  and  Seba  shall  offer 
gifts.  11.  Yea,  all  kings  shall  fall  down  be- 
fore him :  all  nations  shall  serve  him.  16. 
There  shall  be  an  handful  of  corn  in  the 
earth  upon  the  top  of  the  mountains;  the 
fruit  thereof  shall  shake  like  Lebanon :  and 
they  of  the  city  shall  flourish  like  grass  of 
the  earth.  19.  Blessed  he  his  glorious  name 
for  ever :  and  let  the  whole  earth  be  filled 
with  his  glory;  vs.  1-20. 

Psa.  85:10.  Mercy  and  truth  are  met  to- 
gether ;  righteousness  and  peace  have  kissed 
each  other.,  11.  Truth  shall  spring  out  of 
the  earth ;  and  righteousness  shall  look  down 
from  heaven.  12.  Yea,  the  Lord  shall  give 
that  which  is  good ;  and  our  land  shall  yield 
her  increase. 

Psa.  86:9.  All  nations  whom  thou  hast 
made  shall  come  and  worship  before  thee, 
O  Ijord ;  and  shall  glorify  thy  name. 

Psa.  87:4.  I  will  make  mention  of  Rahab 
and  Babylon  to  them  that  know  me : 

Psa.  89:25.  I  will  set  his  hand  also  in  the 
sea,  and  his  right  hand  in  the  rivers.  29. 
His  seed  also  will  I  make  to  endure  for  ever, 
and  his  throne  as  the  days  of  heaven.  36. 
His  seed  shall  endure  for  ever,  and  his  throne 
as  the  sun  before  me.  37.  It  shall  be  estab- 
lished for  ever  as  the  moon,  and  as  a  faith- 
ful witness  in  heaven,   vs.  1-37.    • 

Psa.  96:11.  Let  the  heavens  rejoice,  and 
let  the  earth  be  glad ;  let  the  sea  roar,  and 
the  fulness  thereof.  12.  Let  the  field  be  joy- 
ful, and  all  that  is  therein:  then  shall  all 
the  trees  of  the  wood  rejoice  13.  Before  the 
Lord  :  for  he  cometh,  for  he  cometh  to  judge 
the  earth:  he  shall  judge  the  world  with 
righteousness,  and  the  people  with  his  truth. 
vs.  1-13. 

Psa.  102:13.  Thou  shalt  axise,  and  have 


196 


mercy  upon  Zion:  for  the  time  to  favour 
her,  yea,  the  set  time,  is  come.  14.  For  thy 
servants  Uike  pleasure  in  her  stones,  and 
favour  the  dust  thereof.  15.  So  the  heailien 
shall  fear  the  name  of  the  Lord,  and  all  the 
kings  of  the  earth  thy  glory.  16.  When  the 
Lord  shall  build  up  Zion,  he  shall  ap])etir  in 
his  glory.  18.  This  shall  be  written  for  the 
generation  to  come :  and  the  people  which 
shall  be  created  shall  ]>raise  the  Lord.  19. 
For  he  hath  looked  down  from  the  height 
of  his  sanctuary ;  from  heaven  did  the  Lord 
behold  the  earth ;  20.  To  hear  tlie  groaning 
of  the  prisoner ;  to  loose  those  tliat  are  ap- 
pointed to  death ;  21.  To  declare  the  name 
of  the  Lord  in  Zion,  and  his  praise  in  Jeru- 
salem ;  22.  When  the  people  are  gathered  to- 
gether, and  the  kingdoms,  to  serve  the  Lord. 

Psa.  110:3.  Thy  people  shall  he  willing  in 
the  day  of  thy  power,  in  tlie  beauties  of 
holiness  from  the  womb  of  the  morning: 
thou  hast  the  dew  of  thy  youth,     vs.  1-7. 

Psa.  113:3.  From  the  rising  of  the  sun  unto 
the  going  down  of  the  same  the  Lord's  name 
is  to  be  praised. 

Psa.  118:24.  This  is  the  day  xohich  the 
Lord  hath  made;  we  will  rejoice  and  be 
glad  in  it. 

Psa.  126:5.  They  that  sow  in  tears  shall 
reap  in  joy.  6.  He  that  goeth  fortli  and 
weepeth,  bearing  precious  seed,  shall  doubt- 
less come  again  with  rejoicing,  bringing  his 
sheaves  xcith  him. 

Psa.  132:15.  I  will  abundantly  bless  her 
provision :  I  will  satisfy  her  poor  witli  bread. 
16.  I  will  also  clothe  her  ])riests  with  salva- 
tion: and  her  saints  shall  shout  aloud  for 
joy.  17.  There  will  I  make  the  horn  of  Da- 
vid to  bud :  I  have  ordained  a  lamp  for  mine 
anointed.  18.  His  enemies  will  I  clothe  with 
shame:  but  upon  himself  shall  his  crown 
flourish. 

Psa.  138:4.  All  the  kings  of  the  earth  shall 
praise  thee,  O  Lord,  when  they  hear  the 
words  of  thy  mouth.  5.  Yea,  they  shall  sing 
in  the  ways  of  the  Lord  :  for  great  is  the 
glory  of  the  Lord. 

Psa.  145:10.  All  thy  works  shall  praise 
thee,  O  Lord;  and  thy  Siiints  shall  bless 
thee.  11.  They  shall  speak  of  the  glory  of 
thy  kingdom,  and  talk  of  thy  power ; 

Isa.  2:2.  It  shall  come  to  pass  in  the  last 
days,  that  the  mountain  of  the  Lord's  house 
shall  be  established  in  the  top  of  the  moun- 
tains, and  shall  be  exalted  above  the  Jnlls; 
and  all  nations  shall  flow  imto  it.  3.  Many 
people  shall  go  and  saj-.  Come  ye,  and  let  us 
go  up  to  the  mountain  of  the  Lord,  to  the 
house  of  the  God  of  Jacob ;  and  he  will  teach 
us  of  his  ways,  and  we  will  walk  in  his  paths: 
for  out  of  Zion  shall  go  forth  the  law,  and  the 
word  of  the  Lord  from  Jerusalem.  4.  He 
shall  judge  among  the  nations,  and  shall  re- 
buke many  people ;  and  they  shall  beat  their 
.swords  into  plowshares,  and  their  sjieai^s  into 
pnminghooks:  nation  shall  not  lift  up  sword 
against  nation,  neither  shall  they  learn  war 
any  more.    v.  5. 


CHURCH.— Prophecies  Concerning  Prosperity  of. 


Isa.  4:2.  In  that  day  shall  the  branch  of  the 
Lord  be  beautiful  and  glorious,  and  the  fruit 
of  the  earth  shall  be  excellent  and  comely  for 
them  that  are  escaped  of  Israel.  3.  And  it 
shall  come  to  pass,  that  he  that  is  left  in  Zion, 
and  he  ^/K/^-emaineth  in  Jerusalem,  shall  be 
called  holy,  even  every  one  that  is  written 
among  the  living  in  Jerusalem:  5.  And  the 
Lord  will  create  upon  every  dwelling  place 
of  mount  Zion,  and  upon  her  assemblies,  a 
cloud  and  smoke  by  day,  and  the  shining  of  a 
flaming  fire  by  night :  for  upon  all  the  glory 
shall  be  a  defence.  6.  And  there  shall  be  a 
tabernacle  for  a  shadow  in  the  daytime  from 
the  heat,  and  for  a  place  of  refuge,  and  for  a 
covert  from  storm  and  from  rain. 

Isa.  9:2.  The  people  that  walked  in  dark- 
ness have  seen  a  great  light :  they  that  dwell 
in  the  land  of  the  shadoAv  of  death,  upon  them 
hath  the  light  shined.  6.  The  government 
shall  be  upon  his  shoulder:  and  his  name 
shall  be  called  Wonderful,  Counsellor,  The 
mighty  God,  The  everlasting  Father,  The 
Prince  of  Peace.  7.  Of  the  increase  of  his 
government  and  peace  there  shall  be  no  end, 
upon  the  throne  of  David,  and  upon  his  king- 
dom, to  order  it,  and  to  establish  it  with 
judgment  and  with  justice  from  henceforth 
even  for  ever.     vs.  1-7. 

Isa.  11:6.  The  wolf  also  shall  dwell  with  the 
lamlD,  and  the  leopard  shall  lie  down  with  the 
kid ;  and  the  calf  and  the  young  lion  and  the 
f  atling  together ;  and  a  little  child  shall  lead 
them.  7.  And  the  cow  and  the  bear  shall 
feed;  their  young  ones  shall  lie  down  to- 
gether :  and  the  lion  shall  eat  straw  like  the 
ox.  8.  And  the  sucking  child  shall  i:)lay  on 
the  hole  of  the  asp,  and  the  weaned  child 
shall  put  his  hand  on  the  cockatrice'  den. 
9.  They  shall  not  hurt  nor  destroy  in  all  my 
holy  mountain :  for  the  earth  shall  be  full  of 
the  knowledge  of  the  Lord,  as  the  waters 
cover  the  sea.  10.  And  in  that  day  there 
shall  be  a  root  of  Jesse,  which  shall  stand  for 
an  ensign  of  the  people ;  to  it  slijdl  the  Gen- 
tiles seek:  and  his  rest  shall  be  glorious. 
vs.  1-10. 

Isa.  18:7.  In  that  time  shall  the  present  be 
brought  unto  the  Lord  of  hosts  of  a  people 
scattei'ed  and  peeled,  and  from  a  people  ter- 
rible from  their  beginning  hitherto ;  a  nation 
m.eted  out  and  ti'odden  under  foot,  whose 
land  the  rivers  have  spoiled,  to  the  place  of 
the  name  of  the  Lord  of  hosts,  the  mount 
Zion.- 

Isa.  19:24.  In  that  day  shall  Israel  be  the 
third  Avith  Egypt  and  with  Assyria,  even  a 
blessing  in  the  midst  of  the  land:  25.  Whom 
the  Lord  of  iKjsts  shall  bless,  saying.  Blessed 
be  Egypt  my  pco])le,  and  Assyria  the  w^ork 
of  my  hands,  and  Israel  mine  inheritance. 

Isa.  23:17.  And  it  shall  come  to  pass  after 
the  end  of  seventy  years,  that  the  Lord  will 
visit  Tyro,  and  she  sliall  turn  to  h(n-  liii-o,  and 
shall  commit  fornication  with  all  the  king- 
doms of  the  Avorld  upon  the  face  of  the  earth. 
18.  And  her  merchandise  and  her  hire  shall 
be  holiness  to  the  Lord:  it  shall  not  be 


treasured  nor  laid  up ;  for  her  merchandise 
shall  be  for  them  that  dwell  before  the  Lord, 
to  eat  sufficiently,  and  for  durable  clothing. 

Isa.  24:16.  From  the  uttermost  part  of  the 
earth  have  we  heard  songs, 

Isa.  25:6.  In  this  mountain  shall  the  Lord 
of  hosts  make  unto  all  people  a  feast  of  fat 
things,  a  feast  of  wines  on  the  lees,  of  fat 
things  full  of  marrow,  of  wines  on  the  lees 
well  refined.  7.  And  he  will  desti'oy  in  this 
mountain  the  face  of  the  covering  cast  over 
all  people,  and  the  vail  that  is  spread  over 
all  nations.  8.  He  will  swallow  up  death  in 
victory ;  and  the  Lord  God  will  wipe  away 
tears  f roin  off  all  faces ;  and  the  rebuke  of 
his  ])eople  shall  he  take  away  from  off  all  the 
earth :  for  the  Lord  hath  spoken  it. 

Isa.  29:18.  In  that  day  shall  the  deaf  hear 
the  words  of  the  book,  and  the  eyes  of  the 
blind  shall  see  out  of  obscurity,  and  out  of 
darkness.  19.  The  meek  also  shall  increase 
their  joy  in  the  Lord,  and  the  poor  among 
men  shall  rejoice  in  the  Holy  One  of  Israel. 
vs.  18-24. 

Isa.  30:20.  And  though  the  Lord  give  you 
the  bread  of  adversity,  and  the  water  of 
affliction,  yet  shall  not  thy  teachers  be  re- 
moved mto  a  corner  any  more,  but  thine 
eyes  shall  see  thy  teachers : 

Isa.  32:3.  The  eyes  of  them  that  see  shall 
not  be  dim,  and  the  ears  of  them  that  hear 
shall  hearken.  4.  The  heart  also  of  the  rash 
shall  understand  knoAvledge,  and  the  tongue 
of  the  stammerers  shall  be  ready  to  speak 
plainly.  15.  Until  the  si>irit  be  poured  upon 
us  from  on  high,  and  the  wilderness  be  a 
fruitful  field,  and  the  fruitful  field  be  counted 
for  a  forest.  16.  Then  judgment  shall  dwell 
in  the  wilderness,  and  righteousness  remain 
in  the  fruitful  field.  17.  And  the  work  of 
righteousness  shall  be  peace ;  and  the  effect 
of  righteousness  quietness  and  assurance  for 
ever.     vs.  1-20. 

Isa.  33:20.  Look  upon  Zion,  thf  city  of  ovir 
solemnities :  thine  eyes  shall  see  Jerusalem  a 
quiet  habitation,  a  tabernacle  that  shall  not 
be  taken  down  •,  not  one  of  the  stakes  there- 
of shall  ever  be  I'emoved,  neither  shall  any 
of  the  cords  thereof  be  broken.  21.  But  there 
the  glorious  Lord  vrill  be  unto  us  a  place  of 
bi'oad  rivers  and  streams;  wherein  shall  go 
no  galley  with  oars,  neither  shall  gallant  shiji 
pass  thereby,     vs.  5,13-24. 

Isa.  35:1.  The  wilderness  and  the  solitary 
place  shall  be  glad  for  them ;  and  the  desert 
8hall  rejoice,  and  blossom  as  the  rose.  2.  It 
shall  blossom  abxmdantly,  and  rejoice  even 
with  joy  and  singing :  the  glory  of  Lebanon 
shall  be  given  unto  it,  the  excellency  of  Car- 
mel  and  Sharon,  they  shall  see  the  glory  of 
the  Lord,  ati  d  the  excellency  of  our  God.  5. 
The  eyes  of  the  blind  shall  be  opened,  and 
the  ears  of  the  deaf  shall  be  unstopped.  6. 
Then  shall  the  lame  natn  leap  as  an  hart,  and 
the  tongue  of  the  dumb  sing:  for  in  the 
wilderness  shall  w^aters  break  out,  and 
streams  in  the  desert.  7.  And  the  parched 
ground  shall  become  a  pool,  and  the  thirsty 


IDO 


CHURCH.— Prophecies  Concerning  Prosperity  of. 


land  sprinp:s  of  wator:  in  tho  habitation  of 
(lra,:;<iiis,  w  here  vixv\i  lav,  .-:/tii// /x  'f^vuss  with 
)('»m'|s  and  rushes,     vs.  i-ld;  41:17-20. 

Jsi.  4():r).  Tho  plory  of  the  Lord  shall  be 
revealed,  and  all  Hesh  shall  see  it  together: 
for  the  mouth  of  the  Lord  hath  spoken  it. 
vs.  4-11. 

Isa.  42:3.  He  .'<hall  bring  forth  judgment 
unto  truth.  4.  lie  shall  not  fail  nor  be  dis- 
couraged, till  he  have!  si't  judgment  in  the 
earth:  and  the  isles  shall  wait  for  his  law. 
r.s-.  1-12. 

Is;i.  44:.'?.  I  will  pour  water  upon  him  that 
is  thirsty,  and  floods  uju)!)  the  dry  ground: 
1  will  ]H)ur  my  spirit  ujton  thy  seed,  and  my 
blessing  upon  thine  ott'spring :  4.  And  they 
sliall  s])ring  u\)  ^^s•  among  the  grass,  as  wil- 
lows by  tlie  water  courses.  5.  One  sliall 
say,  I  on  Dw  Lord's  ;  and  aiiother  shall  call 
liiiii.^i'If  by  the  name  of  Jacob  ;  and  another 
sliall  subsci'ibe  vit/i  his  band  unto  the  Lord, 
and  surnani(>  liiiii.-<(lf  by  the  name  of  Israel. 

I.s;v.  4r):S.  Dro]>  down,  ye  heavens,  from 
abov(^,  and  let  the  skies  pom*  down  right- 
eousness :  let  the  earth  open,  and  let  them 
bring  foi'th  s,alvation,  and  let  righteousness 
s])ring  up  together;  I  the  Lord  have  created 
it.  14.  Thus  saith  the  Lord,  The  labour  of 
i-'gypt.  and  merchandise  of  Etliio])ia  and  of 
the  Sabeans,  men  of  stature,  shall  come  over 
unto  thee,  and  they  shall  be  thine :  they  shall 
come  after  thee ;  in  chains  they  shall  come 
over,  and  they  shall  fall  down  unto  thee, they 
shall  make  sii])plication  imto  thee,  .fayi/ig, 
Surely  God  /.s  in  thee;  and  there  is  none 
else,  f/itve  is  no  God.  23.  I  have  sworn  by 
myself,  the  word  has  gone  out  of  my  mouth 
///  righteousness,  and  shall  not  return.  That 
unto  me  every  knee  shall  bow,  every  tongue 
shall  swear.  24.  Surely,  shall  one  say,  in 
the  Lord  have  I  righteousness  and  strength : 
ere»  to  him  shall  rne>i  come ;    v.  6. 

Isa.  46:12.  Hearken  unto  me,  ye  stout- 
hearted, that  are  far  from  righteousness: 
13.  I  bring  near  my  righteousness  ;  it  shall 
not  be  far  off.  and  my  salvation  shall  not 
tarry :  and  I  Avill  place  salvation  in  Zioii  for 
Israel  my  gloiy. 

Isa.  49:(;.  It  is  a  light  thing  that  thou 
slunildest  be  my  servant  to  raise  up  the 
tribes  of  Jacol),  and  to  restore  the  preserved 
of  Israel :  I  will  also  give  thee  for  a  light  to 
the  Gentiles,  that  thou  mayest  be  my  salva- 
tion unto  the  end  of  the  earth.  7.  Thus 
saith  the  I.,ord,  the  Redeemer  of  Israel,  a/id 
his  Holy  One,  to  him  whom  man  des]>iseth, 
to  him  whom  thc^  nation  abhori-etb,  to  a 
servant  of  rulers.  Kings  shall  see  and  arise, 

Erinces  also  shall  Avorship.  because  of  the 
lORD  that  is  faithful,  a/af  the  Holy  One  of 
Israel,  and  he  shall  choose  thee.  8.  Thus 
saith  the  I^ord,  In  an  acceptable  time  have 
I  heard  thee,  and  in  a  day  of  salvation  have 
I  helped  the(>:  and  I  will  preserve  thee,  and 
give  thee  for  a  covenant  of  the  people,  to 
establish  the  earth,  to  cause  to  inherit  the 
desolate  heritages  ;  9.  That  thou  mayest  say 
to  the  prisoners.  Go  forth ;  to  them  that  are 


in  darkness,  Shew  yourselves.  They  shall 
feed  in  the  ways,  and  their  ]>astures.s7/<///  /ifj 
in  all  high  jilaces.  10.  They  shall  not  hunger 
nor  thirst;  neither  shall  the  heat  nor  .sun 
smite  them  :  for  he  that  hath  mercy  on 
them  shall  lead  them,  even  by  the  springs 
of  water  shall  he  guid(!  them.  11.  And  I 
will  make  all  my  mountains  away,  and  my 
highways  shall  be  exalted.  12.  Behold,  these 
shall  come  from  far:  and,  lo,  these  from  the 
north  and  from  the  west;  and  these  from 
the  land  of  Siiiiin.  1<S.  Lift  ui>  thine  eyes 
round  about,  and  behold  :  all  these  gatlier 
themselves  together,  f///^^  come  to  thee.  As 
1  live,  saith  the  L()l!D,thoushalt  surely  clothe 
thee  with  them  all,  as  with  an  ornament, 
and  bind  them  on  t/iee,  as  a  bride  doeth. 
vs.  18-23. 

Isa.  51:3.  The  LoRD  shall  comfoi-t  Zion :  he 
will  comfort  all  her  wast(!  ])laces;and  he 
will  make  her  Avilderness  like  Eden,  and  her 
desert  like  the  garden  of  theljORD;  joy  and 
gladness  shall  be  found  therein,  thanksgiv- 
ing, and  the  voice  of  melody.  5.  My  right- 
eousness is  near ;  my  sjilvation  is  gone  forth, 
and  mine  arms  shall  judge  the  people ;  the 
isles  shall  wait  upon  me,  and  on  mine  arm 
shall  they  trust.  (5.  Lift  up  yoiu*  eyes  to  the 
heavens,  and  look  ui)on  the  earth  beneath  : 
for  the  heavens  shall  vanish  away  like 
smoke,  and  the  earth  shall  wax  old  like  a 
garment,  and  they  that  dwell  therein  shall 
die  in  like  manner :  but  my  salvation  shall 
be  for  ever,  and  my  righteousness  shall  ik  )t 
be  abolished.  8.  For  the  moth  shall  eat  them 
up  like  a  garment,  and  the  Avorm  shall  eat 
them  like  wool :  but  my  righteousness  shall 
be  for  ever,  and  my  salvation  from  genera- 
tion to  generation,     vs.  3-16. 

Lsa.  52:1.  Awake,  awake;  put  on  thy 
strength,  O  Zion ;  put  on  thy  beautiful  gar- 
ments, O  Jerusalem,  the  lK)ly  cit}':  for  hence- 
forth thei'e  shall  no  more  come  into  thee 
the  vmcircumcised  and  the  unclean.  2.  Shake 
thyself  from  the  dust;  arise,  and  sit  down, 
O  Jerusalem :  loose  thyself  from  the  bands 
of  thy  neck,  O  captive  daughter  of  Zion.  7. 
How  beautiful  u]M)n  the  momitains  are  the 
feet  of  him  that  bi'ingeth  good  tidings,  that 
publisheth  peace  ;  that  bringeth  gx>od  tidings 
of  good,  that  publisheth  salvation;  that 
saith  unto  Zion,  Thy  God  reigneth  !  8.  Thy 
Avatchmen  shall  lifi  u])  the  voice;  Avith  the 
voice  together  shall  they  sing :  for  they  shall 
see  eye  to  eye,  Avhen  the  Lord  shall  bring 
again  Zion.  10.  The  Lord  hath  made  bare 
his  holy  arm  in  the  eyes  of  all  the  nations; 
and  all  the  ends  of  the  earth  shall  see  the 
sah'ation  of  our  God.  15.  So  shall  he  sprinkle 
many  nations;  the  kings  shall  shut  their 
mouths  at  him  :  for  that  Avbich  has  not  been 
told  them  shall  they  see;  and  that  Avhich 
they  had  not  heard  shall  they  consider,  vs. 
1-1.5. 

Isa.  53:10.  "WHien  thou  shalt  make  his  soul 
an  offering  for  sin,  he  shall  see  /tis  seed,  he 
shall  prolong  his  days,  and  the  pleasure  of 
the  Lord  shall  prosper  in  his  hand.  11.  He 


1^1 


CircrRCH.— Prophecies  Concerning  Prosperity  of. 


shall  see  of  the  travail  of  his  soul,  and  shall 
be  satisfied :  by  his  knowledge  shall  my 
I'ighteoiis  servant  justify  many;  for  he  shall 
bear  their  iniquities.  12.  Therefore  will  I  di- 
vide him  a  portion  with  the  great,  and  he 
shall  divide  the  spoil  with  the  strong ; 

Isa.  54:1.  Sing,  O  barren,  thou  that  didst 
not  bear ;  break  forth  into  singing,  and  cry 
aloud,  thou  that  didst  not  travail  with  child: 
for  more  are  the  children  of  the  desolate 
than  the  children  of  the  married  wife,  saith 
the  Lord.  2.  Enlarge  the  place  of  thy  tent, 
and  let  them  stretch  forth  the  curtains  of 
thine  habitations:  spare  not,  lengthen  thy 
cords,  and  strengthen  thy  stakes;  3.  For 
thou  shalt  break  forth  on  the  right  hand 
and  on  the  left ;  and  thy  seed  shall  inherit 
the  Gentiles,  and  make  the  desolate  cities  to 
be  inhabited.  4.  Thou  shalt  forget  the  shame 
of  thy  youth, and  shalt  not  remember  the  re- 
proach of  thy  widowhood  any  more.  5.  The 
Lord  of  hosts  is  his  name;  and  thy  Re- 
deemer the  Holy  One  of  Israel ;  The  God  of 
the  whole  earth  shall  he  be  called.  11.  0  thou 
afflicted,  tossed  with  tempest,  and  not  com- 
forted, behold,  I  will  lay  thy  stones  with  fair 
colours,  and  lay  thy  foundation  with  sap- 
phires. 12.  And  I  will  make  thy  windows  of 
agates,  and  thy  gates  of  carbmicles,  and  all 
thy  borders  of  pleasant  stones.  13.  And  all 
thy  children  sJiall  be  taught  of  the  Lord; 
and  great  shall  be  the  peace  of  thy  children. 
14.  In  righteousness  shalt  thou  be  estab- 
lished :  thou  shalt  be  far  from  oppression ; 
for  thou  shalt  not  fear :  and  from  terror ;  for 
it  shall  not  come  near  thee.     vs.  1-17. 

Isa.  55:5.  Behold,  thou  shalt  call  a  nation 
that  thou  knowest  not,  and  nations  that 
knew  not  thee  shall  iiin  unto  thee  because 
of  the  Lord  thy  God,  and  for  the  Holy  One 
of  Israel ;  for  he  hath  glorified  thee.  10.  For 
as  the  rain  cometh  down,  and  the  snow  from 
heaven,  and  returneth  not  thither,  but  water- 
eth  the  earth,  and  maketh  it  bring  forth  and 
bud,  that  it  may  give  seed  to  the  sower,  and 
bread  to  the  eater :  11.  So  shall  my  word  be 
that  goeth  forth  out  of  my  mouth :  it  shall  not 
i-etiu-n  unto  me  void,  but  it  shall  accomplish 
that  which  I  please,  and  it  shall  prosper  in 
the  thing  whereto  I  sent  it.  12.  Ye  shall  go 
out  with  joy,  and  be  led  forth  with  peace : 
the  mountains  and  the  liills  shall  break  forth 
before  you  into  singing,  and  all  the  trees  of 
the  field  shall  clap  their  hands.  13.  Instead 
of  the  thorn  shall  come  up  the  fir  tree,  and 
instead  t)f  the  brier  shall  come  up  the  myrtle 
tree :  and  it  shall  be  to  the  Lord  for  a  name, 
for  an  everlasting  sign  that  shall  not  be  cut 
off.     vs.  1-13. 

Isa.  56:7.  Mine  house  shall  be  called  an 
house  of  prayer  for  all  people.  8.  The  Lord 
God  which  gathereth  the  outcasts  of  Israel 
saith.  Yet  will  I  gather  others  to  him,  beside 
those  that  are  gathered  unto  him.    vs.  3-8. 

Isa.  59:19.  So  shall  they  fear  the  name  of 
the  Lord  from  the  west,  and  his  glory  from 
the  rising  of  the  sun.  When  the  enemy 
shall  come  in  like  a  flood,  the  Spirit  of  the 


Lord  shall  lift  up  a  standard  against  him. 
vs.  19-21. 

Isa.  60:1 .  Arise,  shine;  for  thy  light  is  come, 
and  the  glory  of  the  Lord  is  risen  upon  thee. 
3.  The  Gentiles  shall  come  to  thy  light,  and 
kings  to  the  brightness  of  thy  rising.  4.  Lift 
up  thine  eyes  round  about,  and  see :  all  they 
gather  themselves  together,  they  come  to 
thee :  thy  sons  shall  come  from  far,  and  thy 
daughters  shall  be  nui'sed  at  thy  side.  5. 
Then  thou  shalt  see,  and  flow  together,  and 
thine  heart  shall  fear,  and  be  enlarged ;  be- 
cause the  abundance  of  the  sea  shall  be  con- 
verted unto  thee,  the  forces  of  the  Gentiles 
shall  come  unto  thee.  7.  All  the  flocks  of 
Kedar  shall  be  gathered  together  unto  thee, 
the  rams  of  Nebaioth  shall  minister  unto 
thee :  they  shall  come  up  with  acceptance  on 
mine  altar,  and  I  will  glorify  the  house  of 
my  glory.  8.  Who  are  these  that  fly  as  a 
cloud,  and  as  the  doves  to  their  windows  ?  9. 
Surely  the  isles  shall  wait  for  me,  and  the 
ships  of  Tarshish  first,  to  bi'ing  thy  sons  from 
far,  their  silver  and  their  gold  with  them, 
unto  the  name  of  the  Lord  thy  God,  and  to 
the  Holy  One  of  Israel,  because  he  hath 
glorified  thee,  19.  The  sun  shall  be  no  more 
thy  light  by  day;  neither  for  brightness 
shall  the  moon  give  light  unto  thee :  but  the 
Lord  shall  be  unto  thee  an  everlasting  light, 
and  thy  God  thy  gloiy.  20.  Thy  sun  shall  no 
more  go  down ';  neither  shall  thy  moon  with- 
draw itself:  for  the  Lord  shall  be  thine  ever- 
lasting light,  and  the  days  of  thy  mourning 
shall  be  ended,    vs.  1-22. 

Isa.  61:1.  The  Spirit  of  the  Lord  God  is  up- 
on me ;  because  the  Lord  hath  anointed  me 
to  preach  good  tidings  unto  the  meek;  he 
hath  sent  me  to  bind  up  the  brokenhearted, 
to  proclaim  liberty  to  the  captive,  and  the 
opening  of  the  prison  to  them  tJiat  are 
bound ;  2.  To  proclaim  the  acceptable  year 
of  the  Lord,  and  the  day  of  vengeance  of 
our  God ;  to  comfort  all  that  mourn ;  3.  To 
appoint  unto  them  that  mourn  in  Zion,  to 
give  unto  them  beauty  for  ashes,  the  oil  of 
joy  for  mourning,  6.  But  ye  shall  be  named 
the  Priests  of  the  Lord  :  men  shall  call  you 
the  Ministers  of  our  God :  ye  shall  eat  the 
riches  of  the  Gentiles,  and  in  their  glory 
shall  ye  boast  yourselves.  9.  Their  seed  shall 
be  known  among  the  Gentiles,  and  their  off- 
spring among  the  people :  all  that  see  them 
shall  acknowledge  them,  that  they  are  the 
seed  which  the  Lord  hath  blessed.  11.  As  the 
earth  bringeth  forth  her  bud,  and  as  the  gar- 
den causeth  the  things  that  are  sown  in  it  to 
spring  forth;  so  the  Lord  God  will  cause 
righteousness  and  praise  to  spring  forth  be- 
fore all  the  nations,    vs.  1-11. 

Isa.  62:2.  The  Gentiles  shall  see  thy  right- 
eousness, and  all  kings  thy  gloiy :  and  thou 
shalt  be  called  by  a  new  name,  which  the 
mouth  of  the  Lord  shall  name.  3.  Thou  shalt 
also  be  a  crown  of  glory  in  the  hand  of  the 
Lord,  and  a  royal  diadem  in  the  hand  of 
thy  God.  12.  They  shall  call  them.  The  holy 
people,  The  redeemed  of  the  Lord:  and  thou 


198 


CHURCH.— Prophecies  Concerninq  Prosperity  of. 


shalt  be  called.  Sought  out,  A  city  not  for- 
Sciken.    vs.  1-12. 

Isii.  65:1.  I  am  sought  of  i/tem  that  askod 
not /or  me;  I  am  found  of  the)Ht/i(ftsoup,ht 
me  not :  I  said.  Behold  me,  behold  me,  unto 
a  nation  f/idt  was  not  called  by  my  name. 
17.  For,  behold,  I  crciite  new  heavens  and 
a  new  earth :  and  the  former  shall  not  be 
remembered,  nor  come  into  mind.  18.  But 
be  ye  glad  and  rejoice  for  ever  in  that  which 
I  create :  for,  behold,  I  create  Jerus<Uem  a 
rejoicing,  and  her  people  a  joy.  19.  And  I 
will  rejoice  in  Jerusalem,  and  joy  in  my 
people :  and  the  voice  of  weeping  shall  be 
no  more  he<ird  in  her,  nor  the  voice  of  crj^- 
ing.  2;5.  They  shall  not  labour  in  vain,  nor 
bring  forth  for  trouble ;  for  they  are  the 
seed  of  the  blessed  of  the  Lord,  and  their 
offspring  with  them.  24.  And  it  sliall  come 
to  pass,  that  before  they  call,  I  will  answer ; 
and  while  they  are  yet  speakuig,  I  will  hear. 
25.  The  wolf  and  the  lamb  shall  feed  to- 
gether, and  the  lion  shall  eat  straAv  like  the 
bullock :  and  dust  shall  be  the  serpent's  meat. 
They  shall  not  hurt  nor  destroy  in  all  my 
holy  moimtain,  saith  the  Lord.    vs.  1-25. 

Isa.  66:12.  Behold,  I  will  extend  peace  to 
lier  like  a  river,  and  tlie  glory  of  the  Gentiles 
like  a  flowing  stream:  then  shall  ye  suck, 
ye  shall  be  borne  upon  her  sides,  and  be 
dandled  upon  her  knees.  19.  I  will  set  a 
.sign  among  them,  and  I  will  send  those  that 
escape  of  them  unto  the  nations,  to  Tarshish, 
Pul,  and  Lud,  that  draw  the  bow,  to  Tubal, 
and  Javan,  to  the  isles  afar  off,  that  have 
not  heard  my  fame,  neither  have  seen  my 
glory;  and  they  shall  declare  my  glorj- 
among  the  Gentiles.  23.  It  shall  come  to 
pass,  that  from  one  new  moon  to  another, 
and  from  one  sabbath  to  another,  shall  all 
flesh  come  to  worship  before  me,  saith  the 
Lord.    vs.  7-23. 

Jer.  3:17.  They  sliall  call  Jerusalem  the 
throne  of  the  Lord  ;  and  all  the  nations 
shall  be  gathered  unto  it,  to  the  name  of  the 
Lord,  to  Jerusalem :  neither  shall  they  walk 
any  more  after  the  imagination  of  their  evil 
heart. 

Jer.  4:2.  The  nations  shall  bless  themselves 
m  him,  and  in  him  shall  they  glory. 

Jer.  16:19.  The  Gentiles  shall  come  unto 
thee  from  the  ends  of  the  earth,  and  shall 
say,  Surely  our  fathers  have  inherited  lies, 
vanity,  and  th/figs  wherein  there  is  no 
profit.  20.  Shall  a  man  make  gods  unto 
limself,  and  they  are  no  gods?  21.  There- 
fore, behold,  I  Avill  this  once  cause  them  to 
enow,  I  will  cause  them  to  know  mine  hand 
and  my  might ;  and  they  shall  know  that 
niy  name  is  The  Lord. 

Jer.  31:7.  For  thus  saith  the  Lord;  Sing 
with  gladness  for  Jacob,  and  shout  among 
the  chief  of  the  nations :  publish  ye,  praise 
ye,  and  say,  O  Lord,  save  thy  people,  the 
remnant  ot  Israel.  8.  Behold,  I  will  bring 
them  from  the  north  coimtrj%  and  gather 
them  from  the  coasts  of  the  earth,  and  with 
them  the  blind  and  the  lame,  the  woman 


with  child  and  her  that  travaileth  with  child 
together:  a  great  company  shall  return 
thither.  9.  They  shall  come  with  weep- 
ing, and  with  supplications  will  I  load 
them :  I  will  cause  them  to  walk  by  the  rivera 
of  waters  in  a  straight  way,  wherein  they 
shall  not  stiunble :  for  I  am  a  father  to  Is- 
Hiel,  and  Ei)hraim /.s-  myflrstborn.  34.  They 
shall  teach  no  more  every  man  his  neigh- 
bour, and  every  man  his  brother,  saying, 
Know  the  Lord:  for  they  sliall  all  know 
me,  from  the  least  of  them  unt(j  the  greatest 
of  them,  saith  the  Lord  :  for  I  will  forgive 
their  iniquity,  and  I  will  remember  their  sin 
no  more. 

Jer.  33:22.  As  the  host  of  heaven  cannot 
be  numbered,  neither  the  sand  of  the  sea 
measured ;  so  will  I  multiply  the  seed  of 
David  my  servant,  and  the  Levites  that  min- 
ister unto  me. 

Ezek.  17:22.  Thus  saith  the  Lord  God  ;  I  will 
also  take  of  the  highest  branch  of  the  high 
cedar,  and  will  set  it ;  I  will  crop  off  from 
the  top  of  his  young  twigs  a  tender  one,  and 
will  plant  it  upon  an  high  moimtain  and 
eminent :  23.  In  the  mountain  of  the  height 
ot  Israel  will  I  plant  it :  and  it  shall  bring 
forth  boughs,  and  bear  fruit,  and  be  a  goodly 
cedar:  and  imder  it  shall  dwell  all  fowl  of 
every  wing ;  in  the  shadow  of  the  branches 
thereof  shall  they  dwell.  24.  And  all  the 
trees  of  the  field  shall  know  that  I  the  Lord 
have  brought  down  the  high  tree,  have  ex- 
alted the  low  tree,  have  dried  up  the  green 
tree,  and  have  made  the  dry  tree  to  floinish : 
I  the  Lord  have  spoken  and  have  done  it. 

Ezek.  34:26.  I  will  make  them  and  the 
places  round  about  my  hill  a  blessing ;  and 
I  will  cause  the  shower  to  come  down  in  his 
season ;  there  shall  be  showers  of  blessing. 
29.  And  I  will  raise  u]>  for  them  a  plant  of 
renown,  and  they  shall  be  no  more  consiuned 
Avith  hiuiger  in  the  land,  neither  bear  the 
shame  of  the  heathen  any  more.  30.  Thus 
shall  they  know  that  I  the  IjORD  their  God 
a)n  with  them,  and  that  they,  eveji  the 
house  of  Israel,  are  my  people,  siiith  the 
Lord  God.  31.  And  ye  my  flock,  the  flock 
of  my  pasture,  are  men,  and  I  am  your  God, 
saith  the  Lord  God.     vs.  23-31. 

Ezek.  47:3.  When  the  man  that  had  the 
line  in  his  hand  w^ent  forth  eastward,  he 
measured  a  thousand  cubits,  and  he  brought 
me  through  the  waters  ;  the  waters  were  t(i 
the  ancles.  4.  Again  he  measured  a  thou- 
sand, and  brought  me  through  the  waters  ; 
the  waters  were  to  the  knees.  Again  he 
mea.sured  a  thousand,  and  brought  me 
through;  the  waters  vere  to  the  loins.  5. 
Afterward  he  measured  a  thousimd ;  and 
it  was  a  river  that  I  could  not  pass  over : 
for  the  waters  were  risen,  watei^s  to  swim 
in,  a  river  that  could  not  be  passed  over. 

7.  Now  when  I  had  returned,  behold,  at 
the  bank  of  the  river  were  veiy  many 
trees  on  the    one  side  and  on  the  other. 

8.  Then  said  he  unto  me,  These  waters 
issue  out  toward  the  east  countrj^,  and  go 


ft 


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CHURCH. —Prophecies  Concerning  Prosperity  op. 


down  into  the  desert,  and  go  into  the  sea : 
which  being  brought  forth  into  the  sea,  the 
waters  shall  be  healed;  9.  And  it  shall  come 
to  pass,  th((t  ev'ery  thing  that  liveth,  which 
moveth,  whithersoever  the  rivers  shall  come, 
shall  live :  and  there  shall  be  a  very  great 
multitude  of  flsli,  because  these  waters  shall 
come  thither :  for  they  shall  be  healed  ;  and 
every  thing  shall  live  whither  the  river 
Cometh.  13.  And  by  the  river  upon  the 
bank  thereof,  on  this  side  and  on  that  side, 
shall  grow  all  trees  for  meat,  whose  leaf 
shall  not  fade,  neither  shall  the  fruit  thereof 
be  consumed  :  it  shall  bring  forth  new  fruit 
according  to  his  months,  because  their 
waters  they  issued  out  of  the  sanctuary :  and 
the  fruit  thereof  shall  be  for  meat,  and  the 
leaf  thereof  for  medicine,     vs.  1-12. 

Dan.  2:35.  And  the  stone  that  smote  the 
image  became  a  great  mountain,  and  filled 
the  whole  earth.  44.  In  the  days  of  these 
kings  shall  the  God  of  heaven  set  up  a  king- 
dom, which  shall  never  be  destroyed:  and 
the  kingdom  shall  not  be  left  to  other  peo- 
ple, but  it  shall  break  in  pieces  and  consume 
all  these  kingdoms,  and  it  shall  stand  for 
ever.     v.  45. 

Dan.  7:13.  I  saw  in  the  night  visions,  and, 
behold,  0)16  like  the  Son  of  man  came  with 
the  clouds  of  heaven,  and  came  to  the  An- 
cient of  days,  and  they  brought  him  near 
before  him.  14.  And  there  was  given  him 
dominion,  and  glory,  and  a  kingdom,  that 
all  peo]ile,  nations,  and  languages,  should 
serve  him:  his  dominion  is  an  everlasting 
dominion,  which  shall  not  pass  away,  and 
his  kingd(im  that  which  shall  not  be  de- 
stroyed. 18.  But  the  saints  of  the  most  High 
shall  take  the  kingdom,  and  possess  the  king- 
dom for  ever,  even  for  ever  and  ever.  22. 
Until  the  Ancient  of  days  came,  and  judg- 
ment was  given  to  the  saints  of  the  most 
High;  and  the  time  came  that  the  saints 
possessed  the  kingdom.  27.  The  kingdom 
and  dominion,  and  the  greatness  of  the  king- 
dom under  the  whole  heaven,  shall  be  given 
to  the  people  of  the  saints  of  the  most  High, 
whose  kingdom  is  an  everlasting  kingdom, 
and  all  dominions  shall  serve  and  obey  him. 

Dan.  12:4.  Seal. the  book,  even  to  the  time 
of  the  end :  many  shall  run  to  and  fro,  and 
knowledge  shall  be  increased,     vs.  1-13. 

Joel  2:26.  Ye  shall  eat  in  plenty,  and  be 
satisfied,  and  ])raise  the  name  of  the  Lord 
your  God,  that  hath  dealt  wondrously  with 
you :  and  my  people  shall  never  be  ashamed. 
27.  And  yesiiall  know  that  I  mn  in  the  midst 
of  Israel,  and  that  I  am  the  Lord  your  God, 
and  none  else :  and  my  people  shall  never  be 
ashamed.  28.  And  it  shall  come  to  pass  after- 
ward, that  I  will  pour  out  my  Spirit  upon  all 
flesh ;  and  your  sons  and  yoin- daughters  shall 
prophesy,  your  old  men  shall  dream  dreams, 
yoiu'  young  men  shall  see  visions :  29.  And 
also  u]ion  tlie  servants  and  upon  the  hand- 
maids in  those  days  will  I  pour  out  my  Spirit. 
SO.  And  I  will  shew  wonders  in  the  heavens 
ajicl  in  the  earth,  blood,  and  fire,  and  pillars 


of  smoke.  31.  The  sun  shall  be  turned  into 
darkness,  and  the  moon  into  blood,  before  the 
great  and  the  terribl  e  day  of  the  Lord  come. 
32.  And  it  shall  come  to  pass,  that  whoso- 
ever shall  call  on  the  name  of  the  Lord  shall 
be  delivered :  for  in  mount  Zion  and  in  Je- 
rusalem shall  be  deliverance,  as  the  Lord 
hath  said,  and  in  the  remnant  whom  the 
Lord  shall  call.    Acts.  2:16-21. 

Joel  3:18.  It  shall  come  to  pass  in  that  day, 
that  the  mountains  shall  drop  down  new 
wine,  and  the  hills  shall  flow  with  milk,  and 
all  the  rivers  of  Judah  shall  flow  with  waters, 
and  a  fountain  shall  come  forth  of  the  house 
of  the  Lord,  and  shall  water  the  valley  of 
Shittim. 

Amos  9:11.  In  that  day  will  I  raise  up  the 
tabernacle  of  David  that  is  fallen,  and  close 
up  the  breaches  thei^eof ;  and  I  will  raise  up 
his  ruins,  and  I  will  build  it  as  in  the  days 
of  old :  12.  That  they  may  possess  the  rem- 
nant of  Edom,  and  of  all  the  heathen,  which 
are  called  by  my  name,  saith  the  Lord  that 
doeth  this. 

Mic.  4:3.  He  shall  judge  among  many  peo- 
ple, and  rebuke  strong  nations  afar  oif  •,  and 
they  shall  beat  their  swoi'ds  into  plowshares, 
and  their  spears  into  pruninghooks :  nation 
shall  not  lift  up  a  sword  agamst  nation,  nei- 
ther shall  they  learn  Avar  any  more.  4.  But 
they  shall  sit  every  man  under  his  vine  and 
under  his  fig  tree;  and  none  shall  make 
them  afraid :  for  the  mouth  of  the  Lord  of 
hosts  hath  spoken  it.     vs.  1-7. 

Mic.  5:2.  But  thou,  Bethlehem  Ephratah, 
though  thou  be  little  among  the  thousands 
of  Judah,  yet  out  of  thee  shall  he  come  forth 
unto  me  that  is  to  be  ruler  in  Israel ;  Avhose 
goings  forth  have  been  from  of  old,  from 
everlasting.  4.  And  he  shall  stand  and  feed 
in  the  strength  of  the  Lord,  in  the  majesty 
of  the  name  of  the  Lord  his  God ;  and  they 
shall  abide :  for  now  shall  he  be  great  unto 
the  ends  of  the  earth.  7.  And  the  remnant 
of  Jacob  shall  be  in  the  midst  of  many 
people  as  a  dew  from  the  Lord,  as  the  show- 
ers upon  the  grass,  that  tarrieth  not  for 
man,  nor  waiteth  for  the  sons  of  men.  vs. 
2-15. 

Hab.  2:14.  The  earth  shall  be  filled  with 
the  knowledge  of  the  glory  of  the  Lord,  as 
the  waters  co^^er  the  sea. 

Zeph.  2:11.  The  Lord  ?/v7/  be  terrible  imto 
them :  for  he  will  famish  all  the  gods  of  the 
earth ;  and  men  shall  worship  him,  eveiy 
one  from  his  place,  even  all  the  isles  of  the 
heathen. 

Zeph.  3:9.  Then  will  I  turn  to  the  people  a 
pure  language,  that  they  may  all  call  upon 
the  name  of  the  Lord,  to  serve  him  with  one 
consent,     vs.  9-20. 

Hag.  2:7.  And  I  Avill  shake  all  nations, 
and  the  desii-e  of  all  nations  shall  come: 
and  I  will  fill  this  hcnise  with  glory,  saith 
the  Lord  of  bosts.  8.  The  silver  is  mine, 
and  the  gold  /6*  mine,  saith  the  Lord  of  hosts. 
9.  The  glory  of  this  latter  house  shall  be 
greater  than  of  the  former,  saith  the  Lord 


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CHURCH.— Prophecies  Concerning  Prospkrity  op. 


of  hosts :  and  in  this  place  will  I  give  peace, 
sjiitli  the  Lord  of  hosts. 

Zivh.  2:10.  Sing  and  rejoice,  O  daughter 
of  Zion :  for,  lo,  I  come,  and  I  will  dwell  in 
the  midst  of  thee,  saith  the  Lord.  11.  And 
many  nations  shall  he  joined  to  the  Lord  in 
that  day,  and  shall  be  my  ])eople:  and  I 
will  dwell  in  the  midst  of  thee,  and  thou 
slialt  know  that  the  Lord  of  hosts  hath  sent 
me  unto  thee. 

Zech.  0:1;").  They  th<(t  arc  far  off  shall  come 
and  build  in  the  temple  of  the  Lord, 

Zech.  8:20.  It  shall  yet  co)iie  to  jxisk,  that 
there  shall  come  i)eoijle,  and  the  inhabitants 
of  many  cities :  21.  And  the  inhabitants  of 
one  city  shall  go  to  another,  saying,  Let  us 
go  speedily  to  pray  before  the  Lord,  and  to 
seek  the  Lord  of  hosts:  I  will  go  also.  22. 
Yea,  many  people  and  sti'ong  nations  shall 
come  to  seek  the  Lord  of  hosts  in  Jerusalem, 
and  to  pray  before  the  Lord.  23.  Thus  saith 
the  Lord  of  hosts;  In  those  days  it  shall 
come  to  pass,  that  ten  men  shall  take  hold 
out  of  all  languages  of  the  nations,  even 
shall  take  hold  of  the  skirt  of  him  that  is  a 
Jew,  saying.  We  will  go  with  you :  for  we 
have  heard  that  God  is  with  you. 

Zech.  0:1.  The  eyes  of  man,  as  of  all  the 
tribes  of  Israel,  sh((ll  he  toward  the  Lord, 
10.  I  will  cut  otf  the  chariot  from  Ephraim, 
and  the  horse  from  Jerusalem,  and  the  battle 
boAv  shall  be  cut  oft":  and  he  shall  speak 
peace  unto  the  heathen :  and  his  dominion 
shall  he  from  sea  even  to  sea,  and  from  the 
river  even  to  the  ends  of  the  earth,   vs.  9-17. 

Zech.  14:8.  It  shall  be  in  that  day,  that 
living  waters  shall  go  out  from  Jerusalem ; 
half  of  them  towai'd  the  former  sea,  and  half 
of  them  toward  the  hmder  sea :  in  summer 
and  in  Avinter  shall  it  be.  9.  And  the  Lord 
shall  be  king  over  all  the  earth :  in  that  day 
shall  there  be  one  Lord,  and  his  name  one. 
16.  And  it  shall  come  to  pass,  that  every  one 
that  is  left  of  all  the  nations  which  came 
against  Jerusalem  shall  even  go  up  from  year 
to  year  to  worship  the  King,  the  Lord  of 
hosts,  and  to  keep  the  feast  of  tabernacles. 
vs.  8-21. 

Mai.  1:11.  From  the  rising  of  the  sun  even 
unto  the  going  down  of  the  same  my  name 
shall  he  great  among  the  Gentiles ;  and  in 
every  place  incense  shall  he  offered  unto  my 
name,  and  a  pure  offering :  for  my  name  sh  all 
he  great  among  the  heathen,  saith  the  Lord 
of  hosts. 

Matt.  8:11.  Many  shall  come  from  the  east 
and  west,  and  shall  sit  down  Avith  Abraham, 
and  Isaac,  and  .Tacob,  in  the  kingdom  of 
heaven. 

Matt.  1 1 :1 1 .  There  hath  not  risen  a  gi'eater 
than  John  the  Baptist :  notwithstanding  he 
that  is  least  in  the  kingdom  of  heaven  is 
greater  than  he. 

Matt.  13:10.  But  blessed  are  your  eyes,  for 
they  see :  and  your  ears,  for  they  hear.  17. 
For  verily  I  say  imto  you,  That  many  proph- 
ets and  righteous  men  have  desired  to  see 
those  things  which  ye  see,  and  have  not  seen 


them;  and  to  hear  those  things  which  ye 
hear,  and  have  not  heard  thi-m.  31.  The 
kingdom  of  heaven  is  like  to  a  grain  of  nuis- 
tard  seed,  whi(;h  a  man  took,  and  sowed  in 
his  field  :  32.  Which  indeed  is  the  least  of  all 
seeds :  but  when  it  is  grcjwn,  it  is  the  great(!st 
aniong  herbs,  and  becometh  a  tree,  so  that 
the  birds  of  the  air  come  and  lodge  in  the 
branches  thereof.  33.  The  kingdom  of  hea\en 
is  like  imto  leaven,  which  a  woman  took,  and 
hid  in  three  measiu'es  of  meal,  till  the  whole 
was  leavened. 

Matt.  16:18.  Upon  this  rock  I  Avill  build 
my  church;  and  the  gates  of  hell  shall  iKjt 
prevail  against  it. 

Mark  4:26.  So  is  the  kingdom  of  God,  as  if 
a  man  should  cast  seed  into  th(;  ground ;  27. 
And  should  sleep,  and  rise  night  and  day, 
and  the  seed  should  spring  and  grow  up,  he 
knoweth  not  how.  28.  For  the  eai'th  bringeth 
forth  fruit  of  herself:  first  the  blade,  then 
the  ear,  after  that  the  f idl  corn  in  the  ear. 
29.  But  when  the  fruit  is  brought  forth,  im- 
mediately he  putteth  in  the  sickle,  because 
the  harvest  is  come.     vs.  30-32. 

Luke  7:22.  Then  Jesus  answering  said  im- 
to them.  Go  your  way,  and  tell  John  what 
things  ye  have  seen  and  heai'd  ;  how  that  the 
blind  see,  the  lame  Avalk,  the  lepei's  are 
cleansed,  the  deaf  hear,  the  dead  are  raised, 
to  the  poor  the  gospel  is  pi'eached.  Matt.  11:5. 

John  8:35.  The  servant  abideth  not  in  the 
house  for  ever :  hut  the  Son  abideth  ever, 

John  10:16.  Other  sheej)  I  have,  Avhich  are 
not  of  this  fold :  them  also  I  must  bring,  and 
they  shall  hear  my  voice ;  and  there  slmll  be 
one  fold,  and  one  shepherd. 

Eom.  1:5.  By  whom  we  have  received  grace 
and  apostleship,  for  obedience  to  the  faith 
among  all  nations,  for  his  name :  6.  Among 
whom  are  ye  also  the  called  of  Jesus  Christ : 
7.  To  all  that  be  in  Rome,  beloved  of  God, 
called  to  he  saints :  Grace  to  you  and  ]ieace 
from  God  our  Father,  and  the  Lord  Jesus 
Christ. 

1  Cor.  15:24.  Then  coineth  the  end,  when 
he  shall  have  delivered  up  the  kingdom  to 
God,  even  the  Father ;  when  he  shall  have 
put  down  all  rule  and  all  authority  and 
power.  25.  For  he  must  reign,  till  he  hath 
put  all  enemies  under  his  feet.  2*0.  The  last 
enemy  ^/;«^  shall  be  destroyed  is  death.  27. 
For  he  hath  put  all  things  imder  his  feet. 
But  when  he  saith  all  things  are  put  under 
him,  it  is  manifest  that  he  is  excepted,  which 
did  put  all  things  under  him.  28.  And  when 
all  things  shall  be  subdued  unto  him,  then 
shall  the  Son  also  himself  be  subject  unto 
him  that  put  all  things  under  him,  that  God 
may  be  all  in  all. 

Eph.  1:10.  That  in  the  disjiensation  of  the 
fulness  of  times  he  might  gather  together  in 
one  all  things  in  Christ,  both  which  are  in 
heaven,  and  which  are  on  earth ;  eveti  in  him: 

Heb.  12:23.  To  the  general  assembly  and 
church  of  the  firstborn,  which  ai'e  written  in 
heaven,  and  to  God  the  Judge  of  all,  and  to 
the  spirits  of  just  men  made  perfect,  24.  And 


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CHURCH.— Prophecies  Concerning  Prosperity  of. 


to  Jesus  the  mediator  of  the  new  covenant, 
and  to  the  blood  of  sprinkling,  that  speaketh 
better  things  than  that  of  Abel.  27.  This 
loord.  Yet  once  more,  signifieth  the  remov- 
ing of  those  things  that  are  shaken,  as  of 
things  that  are  made,  that  those  things  which 
cannot  be  shaken  may  remain.  28.  Where- 
fore we  receiving  a  kingdom  which  cannot 
be  moved,  let  us  have  grace,  whereby  we  may 
serve  God  acceptably  with  reverence  and 
godly  fear : 

Eev.  5:10.  And  hast  made  us  unto  our  God 
kings  and  priests :  and  we  shall  reign  on  the 
earth,  13.  And  every  creature  which  is  in 
heaven,  and  on  the  earth,  and  under  the 
earth,  and  such  as  are  in  the  sea,  and  all  that 
are  in  them,  heard  I  saying,  Blessing,  and 
honour,  and  glory,  and  power,  he  unto  him 
that  sitteth  upon  the  throne,  and  unto  the 
Lamb  for  ever  and  ever.  14.  And  the  four 
beasts  said.  Amen.  And  the  four  and  twenty 
elders  fell  down  and  worshipped  him  that 
liveth  for  ever  and  ever. 

Rev.  11:15,  The  seventh  angel  sounded; 
and  there  were  great  voices  in  heaven,  say- 
ing, The  kingdoms  of  this  world  are  become 
the  kingdoms  of  our  Lord,  and  of  his  Christ ; 
and  he  shall  reign  for  ever  and  ever. 

Rev,  12:10,  I  heard  a  loud  voice  saying 
in  heaven,  Now  is  come  salvation,  and 
strength,  and  the  kingdom  of  our  God,  and 
the  power  of  his  Christ :  for  the  accuser  of 
our  brethren  is  cast  down,  which  accused 
them  before  our  God  day  and  night. 

Rev.  15:4.  Who  shall  not  fear  thee,  O  Lord, 
and  glorify  thy  name?  for  thou  only  art 
holy:  for  all  nations  shall  come  and  wor- 
ship before  thee;  for  thy  judgments  are 
made  manifest. 

Rev.  20:4.  And  I  saw  thrones,  and  they 
sat  upon  them,  and  judgment  was  given 
vmto  them:  and  I  sav)  the  souls  of  them 
that  Avere  beheaded  for  the  witness  of  Je- 
sus, and  for  the  word  of  God,  and  which 
had  not  worshipped  the  beast,  neither  his 
image,  neither  had  received  his  mark  upon 
their  foreheads,  or  in  their  hands ;  and  they 
lived  and  reigned  with  Christ  a  thousand 
years.  5.  But  the  rest  of  the  dead  lived  not 
again  until  the  thousand  years  were  fin- 
ished. This  is  the  first  resurrection.  6. 
Blessed  and  holy  is  he  that  hath  part  in  the 
first  resurrection :  on  such  the  second  death 
hath  no  power,  but  they  shall  be  priests  of 
God  and  of  Christ,  and  shall  reign  with  him 
a  thousand  years. 

Rev.  21:9.  And  there  came  unto  me  one 
of  the  seven  angels  Avhich  had  the  seven 
vials  full  of  the  seven  last  plagues,  and 
talked  with  me,  saying,  Come  hither,  I  will 
shew  thee  the  bride,  the  Lamb's  wife,  10, 
And  he  carried  me  away  in  the  spirit  to  a 
great  and  high  mountain,  and  shewed  me 
that  great  city,  the  holy  Jerusalem,  de- 
scending out  of  heaven  from  God,  11.  Hav- 
ing the  glory  of  God :  and  her  light  inas  like 
unto  a  stone  most  precious,  even  like  a  jas- 
per stone,  clear  as  crystal ;    12.  And  had  a 


wall  great  and  high,  and  had  twelve  gates, 
and  at  the  gates  twelve  angels,  and  names 
written  thereon,  which  are  the  names  of  the 
twelve  tribes  of  the  children  of  Israel :  13. 
On  the  east  three  gates,  on  the  north  three 
gates ;  on  the  south  three  gates ;  and  on  the 
west  three  gates.  14.  And  the  wall  of  the 
city  had  twelve  foundations,  and  in  them 
the  names  of  the  twelve  apostles  of  the 
Lamb,  15.  And  he  that  talked  with  me  had 
a  golden  reed  to  measure  the  city,  and  the 
gates  thei'eof ,  and  the  wall  thereof.  16.  And 
the  city  lieth  foursquare,  and  the  length  is 
as  large  as  the  breadth :  and  he  measured 
the  city  with  the  reed,  twelve  thousand  fur- 
longs. The  length  and  the  breadth  and  the 
height  of  it  are  equal,  17.  And  he  measured 
the  wall  thereof,  an  hundred  a /ic/ forty  a)id 
four  cubits,  according  to  the  measure  of  a 
man,  that  is,  of  the  angel.  18.  And  the 
building  of  the  wall  of  it  was  of  jasper,  and 
the  city  vms  pure  gold,  like  unto  clear  glass. 
19.  And  the  foundations  of  the  wall  of  the 
city  were  garnished  with  all  manner  of 
precious  stones.  The  first  foimdation  v^as 
jasper;  the  second  sapphire;  the  third,  a 
chalcedony;  the  fourth,  an  emerald;  20. 
The  fifth,  sardonyx ;  the  sixth,  sardius ;  the 
seventh,  chrysolyte ;  the  eighth,  beryl ;  the 
ninth,  a  topaz ;  the  tenth,  a  chrysoprasus ; 
the  eleventh,  a  jacinth ;  the  twelfth,  an  am- 
ethyst. 21.  And  the  twelve  gates  ^oere 
twelve  pearls;  every  several  gate  was  of 
one  pearl:  and  the  street  of  the  city  vms 
pure  gold,  as  it  were  transparent  glass.  22. 
And  I  saw  no  temple  therein :  for  the  Lord 
God  Almighty  and  the  Lamb  are  the  temple 
of  it.  23.  And  the  city  had  no  need  of  the 
sun,  neither  of  the  moon,  to  shine  in  it :  for 
the  glory  of  God  did  lighten  it,  and  the 
Lamb  is  the  light  thereof.  24.  And  the  na- 
tions of  them  which  are  saved  shall  walk  in 
the  light  of  it :  and  the  kings  of  the  earth  do 
bring  their  glory  and  honour  into  it.  25. 
And  the  gates  of  it  shall  not  be  shut  at  all 
by  day :  for  there  shall  be  no  night  there. 
26.  And  they  shall  bring  the  glory  and  hon- 
our of  the  nations  into  it.  27.  And  there 
shall  in  no  wise  enter  into  it  any  thing 
that  defileth,  neither  ^ohatsoever  worketh 
abomination,  or  maketh  a  lie:  but  they 
which  are  written  in  the  Lamb's  book  of 
life. 

Rev.  22:1.  And  he  shewed  me  a  pure  river 
of  water  of  life,  clear  as  crystal,  proceeding 
out  of  the  throne  of  God  and  of  the  Lamb. 
2.  In  the  midst  of  the  street  of  it,  and  on 
either  side  of  the  river,  was  there  the  tree 
of  life,  which  bare  twelve  manner  o/ fruits, 
ajid  yielded  her  fruit  every  month:  and 
the  leaves  of  the  tree  were  for  the  healing  of 
the  nations.  3.  And  there  shall  be  no  more 
curse:  but  the  throne  of  God  and  of  the 
Lamb  shall  be  in  it ;  and  his  servants  shall 
serve  him :  4.  And  they  shall  see  his  face ; 
and  his  name  shall  be  in  their  foreheads.  5, 
And  there  shall  be  no  night  there ;  and  they 
need  no  candle,  neither  light  of  the  sun ;  for 


202 


CIIURCIL— Christian— Unity  of— Triumphant. 


the  Lord  God  giveth  them  hght:  and  they 
shall  reign  for  ever  and  ever. 

!See  Jesus,  Kinudom  of. 

LIST  OF  CHRISTIAN  CHURCHES:    An- 

tioch,  Acts  i;5:l.  Asia,  1  Cor.  1(5:19;  Rev.  1: 
4.  Babylon,  1  Pet.  5:13.  Cenchrea,  Rom. 
10:1.  Ca^Siuea,  Acts  1S:23.  Cilicia,  Acts  15: 
41.  Corinth,  1  Cor.  1:2.  Ephesus,  Eph.  1: 
22;  Rev.  2:1.  Galatia,  Gal.  1:2.  Galilee, 
Acts  9:31.  Jerusi^lein,  Acts  15:4.  Joppa, 
Acts  9:42.  Juda'a,  Acts  9:31.  Laodicea,  Rev. 
3:14.  Perganios,  Rev.  2:12.  Philadelphia, 
Rev.  3:7.  Samaria,  Acts  9:31.  Sardis,  Rev. 
3:1.  Smyrna,  Rev.  2:S.  Syria,  Acts  15:41. 
Thessixlonica,  1  Tliess.  1:1.  Thyatira, Rev.  2:18. 

UNITY  OF:  Psa.  133:1.  Behold,  how  good 
and  how  pleasiint  it  is  forbrethren  to  dwell 
together  in  imity  ] 

John  10:1(5.  Other  sheep  I  have,  which  are 
not  of  this  fold :  them  also  I  must  bring,  and 
they  shall  hear  my  voice ;  and  there  shall  be 
one  fold,  and  one  shepherd. 

John  17:11.  Holy  Father,  keep  through 
thine  own  name  those  whom  thou  hast  given 
me,  that  they  may  be  one,  as  we  are.  21. 
That  they  all  may  be  one ;  as  thou.  Father, 
art  in  me,  and  I  in  thee,  that  they  also  may 
be  one  in  us:  that  the  world  may  believe 
that  thou  hast  sent  me.  22.  And  the  glory 
Avhich  thou  gavest  me  I  have  given  them ; 
that  they  may  be  one,  even  as  we  are  one : 
23.  I  in  them,  and  thou  in  me,  that  they 
may  be  made  perfect  in  one ;  and  that  the 
woi'ld  may  know  tliat  thou  hast  sent  me, 
and  hast  loved  them,  as  thou  hast  loved  me. 

Rom.  12:4.  As  we  have  many  members  in 
one  body,  and  all  members  have  not  the 
same  office:  5.  So  we,  being  many,  are  one 
body  in  Christ,  and  every  one  members  one 
of  another. 

1  Cor.  10:17.  We  being  many  are  one  bread, 
and  one  body:  for  we  are  all  partakere  of 
that  one  bread. 

1  Cor.  12:5.  There  are  differences  of  admin- 
istrations, but  the  same  Lord.  12.  As  the 
body  is  one,  and  hath  many  members,  and 
all  the  members  of  that  one  body,  being 
many,  are  one  body :  so  also  is  Christ.  13. 
For  by  one  Spu-it  are  we  all  baptized  into  one 
body,  whether  ice  be  Jews  or  Gentiles,  wheth- 
er we  be  bond  or  f I'ee ;  and  have  been  all 
made  to  drink  into  one  Spirit.  2^.  And 
whether  one  member  suffer,  all  the  members 
suffer  with  it ;  or  one  member  be  honoured, 
all  the  members  rejoice  with  it.  27.  Now 
ye  are  the  body  of  Christ,  and  members  in 
particular,     r.s.  12-27. 

Gal.  3:26.  Ye  are  all  the  children  of  God 
by  faith  in  Christ  Jesus.  27.  For  as  many 
of  you  as  have  been  baptized  into  Christ 
have  put  on  Christ.  28.  There  is  neither 
Jew  nor  Greek,  there  is  neither  bond  nor 
free,  there  is  neither  male  nor  female :  for 
ye  are  all  one  in  Christ  Jesus. 

Eph.  1:10.  That  in  the  dispensation  of  the 
fulness  of  times  he  might  gather  together 
in  one  all  things  in  Christ,  both  which  are  in 
heaven,  and  which  are  on  earth ;  even  in  him: 


Eph.  2:14.  For  he  is  our  peace,  who  hath 
made  both  one,  and  hath  broken  down  the 
middle  wall  of  partition  between  us;  15. 
Having  abolished  in  his  flesh  the  enmity, 
even  the  law  of  commandments  contained 
in  ordinances;  for  to  make  in  himself  of 
twain  one  new  man,  so  making  ])eace;  1(5. 
And  that  he  might  reconcile  both  unto  God 
in  one  body  by  the  cross,  having  slain  the 
enmity  thereby:  17.  And  came  and  preached 
peace  to  you  which  were  afar  off,  and  to 
them  that  were  nigh.  18.  For  through  him 
we  both  have  access  by  one  Spirit  unto  the 
Father.  19.  Ye  are  no  more  strangers  and 
foreigners,  but  fellowcitizens  with  the 
saints,  and  of  the  household  of  God ;  21.  In 
whom  all  the  building  fitly  framed  together 
groweth  unto  an  holy  temple  in  the 
Lord : 

Eph.  3:6.  The  Gentiles  should  be  fellow- 
heirs,  and  of  the  same  body,  and  partakers 
of  his  promise  in  Christ  by  the  gospel :  15. 
Of  whom  the  whole  family  in  heaven  and 
earth  is  named, 

Eph.  4:4.  There  is  one  body,  and  one  Spirit, 
even  as  ye  are  called  in  one  hope  of  your 
calling ;  5.  One  Loi-d,  one  faith,  one  baptism, 
6.  One  God  and  Father  of  all,  who  is  above 
all,  and  through  all,  and  in  you  all.  12.  For 
the  perfecting  of  the  saints,  for  the  Avork  of 
the  ministry,  for  the  edifying  of  the  body  of 
Christ :  13.  Till  we  all  come  in  the  imity  of 
the  faith,  and  of  the  knowledge  of  the  Son 
of  God,  unto  a  perfect  man,  unto  the  meas- 
ure of  the  stature  of  the  fulness  of  Christ : 
16.  From  whom  the  whole  body  fitly  joined 
together  and  compacted  by  that  which  every 
joint  supplieth,  accoi'ding  to  the  effectual 
working  in  the  measure  of  everj^  part,  mak- 
eth  increase  of  the  body  unto  the  edifying 
of  itself  in  love.  25.  We  are  members  one 
of  another. 

Col.  3:11.  There  is  neither  Greek  nor  Jew, 
circumcision  nor  uncircimicision.  Barbarian, 
Scythian,  bond  7ior  free :  but  Christ  is  all, 
and  in  all.  15.  I^et  the  peace  of  God  rule  in 
your  hearts,  to  the  which  also  ye  are  called 
in  one  body ; 

See  ECCLESIASTICISM. 

TRIUMPHANT:  Gal.4:26.  Jerusalem  which 
is  above  is  free,  which  is  the  mother  of  us  all. 

Heb.  12:22.  But  ye  are  come  unto  moimt 
Sion,  and  unto  the  city  of  the  living  God, 
the  heavenly  Jenisalem,  and  to  an  inmuner- 
able  company  of  angels,  23.  To  the  gen- 
eral assembly  and  church  of  the  firstborn, 
which  are  written  in  heaven,  and  to  God  the 
Judge  of  all,  and  to  the  spirits  of  just  men 
made  perfect. 

Rev.  3:12.  Him  that  overcometh  will  I 
make  a  pillar  in  the  temple  of  my  God,  and 
he  shall  go  no  more  out:  and  I  will  write 
upon  him  the  name  of  my  God,  and  the  name 
of  the  city  of  my  God,  which  is  new  Jerusa- 
lem, which  Cometh  down  out  of  heaven  from 
my  God:  and  J  icill  write  npo7i  him  my 
new  name. 

Rev.  21:3.  And  I  heard  a  great  voice  out 


20d 


CHURCH. 


CITIZENS. -Duties  of. 


of  heaven  saying,  Behold,  the  tabernacle  of 
God  is  Avith  men,  and  he  Avill  dwell  with 
them,  and  thej'  shall  be  his  people,  and  God 
himself  shall  be  with  them,  and  be  their  God. 
10.  And  he  carried  me  away  in  the  spirit  to 
a  great  and  high  mountain,  and  shewed  me 
that  great  citj^  the  holy  Jerusalem,  descend- 
ing out  of  heaven  from  God. 

CHURCH  AND  STATE.*  ECCLESI- 
ASTICAL POWER  SUPERIOR  TO  CIVIL: 
Appoints  kings,  1  Sam.  10:1.  Directs  admin- 
istration, 1  Sam.  15:1-4.  Reproves  rulers, 
1  Sam.  15:14-35.  Withdraws  support  and 
anoints  a  successor,  1  Sam.  16:1-13;  2  Kin. 
9:1-20;  11:4-12.  Attempted  usurpation  of 
ecclesiastical  functions  by  civil  authorities, 
reproved,  1  Sam.  13:8-14;  2  Chr.  26:16-21. 

STATE  SUPERIOR  TO  THE  CHURCH: 
David,  in  organizing  the  priests  and  Le- 
vites  in  courses,  and  appointing  musicians, 
instruments,  and  other  details  of  religious 
services,  1  Chr.  23;  24;  25;  2  Chr.  35:4.  Sol- 
6mon,  in  thrusting  Abiathar  out  of  the 
high  priest's  office,  1  Kin.  2:26,27;  in  over- 
shadowing the  ecclesiastical  in  building 
the  temple,  and  officiating  primarily  in  the 
dedication,  intercessory  or  priestly  prayer, 
])ronouncing  the  benediction,  etc.,  1  Kin. 
cha]:)ters  5-8.  Hezekiah,  in  reorganizing 
temple  service,  2  Chr.  31:2-19.  Jeroboam, 
in  subverting  the  Jewish  religion,  1  Kin. 
12:26-33.  Manasseh,  in  subverting,  and  aft- 
erward restoring,  the  true  religion,  2  Chr. 
33:2-9,15-17.  Jehoash,  in  supervising  the 
repairs  of  the  temple,  2  Kin.  12:4-18. 
Ahaz,  in  transforming  the  altars,  2  Kin. 
16:10-16.  Josiah,  in  exercising  the  func- 
tion of  the  priests  in  the  temple,  2  Chr. 
34:29-33. 

STATE  FAVORABLE  TO  THE  CHURCH: 
Cyrus,  in  his  proclamation  to  restore  the 
temple  at  Jerusalem,  2  Chr.  36:22,23;  Ezra 
1:1-11.  Darius,  in  his  edict  furthering  the 
restoration  of  the  temple,  Ezra  6:1-14.  Artax- 
erxes,  in  exempting  priests,  Levites,  and 
other  temple  functionaries  from  taxes,  Ezra 
7:24. 

See  Government  ;  Tax. 

CHURNING,  Prov.  30:33.    See  Butter. 

CHUSHANRISHATHAIM,   king  of 
Mesopotamia,  Judg.  3:8-10. 
,   CHUZA,  Herod's  steward,  Luke  8:3. 

CILICIA.  Maritime  province  of  Asia 
Minor.  Jews  dwell  in,  Acts  6:9.  Churches 
of,  Acts  15:23,41;  Gal.  1:21. 

Sea  of.  Acts  27:5. 

CINNAMON.  A  spice,  Prov.  7:17;  Song 
4:14;  Rev.  18:13.  An  ingredient  of  the  sacred 
oil,  Ex.  30:23. 

CINNERETH.  See  Chinnereth  ;  Gal- 
ilee, Sea  of. 


*  Identical  in  tho  theocratic  period.  No  particular  Scrip- 
tures can  be  cit(^d,  but  the  student  is  directed  to  the  legisla- 
tive, .ludiclal,  and  adiniiiistralive  functions  of  Moses,  Joshua, 
the  Jnili;<'s,  and  Samuel  as  shown  in  the  books  of  Exodus,  Le- 
viticus, Nuiiit)ers,  Dcuteronoiuy,  Joshua,  Judges,  and  Saui- 
ucl,  and  to  the  sub-topics  (iovernment,  p.lK6,  and  Rules  of 
Discipline,  p.  180,  where  it  is  evident  that  civil  and  eccle- 
siastical functions  are  united. 


CIRCUMCISION.  Institution  of.  Gen. 
17:10-14;  Lev.  12:3;  John  7:22;  Acts  7:8;  Rom. 
4:11.  A  seal  of  righteousness,  Rom.  2:25-29; 
4:11.  Performed  on  all  males  on  the  eighth 
day,  Gen.  17:12,13;  Lev.  12:3;  Phil.  3:5. 
Rite  of,  observed  on  the  Sabbath,  John  7:23. 
A  prerequisite  of  the  privileges  of  the  pass- 
over,  Ex.  12:48.  Child  named  at  the  time 
of.  Gen.  21:3,4;  Luke  1:59;  2:21.  Neglect  of, 
punished,  Gen.  17:14;  Ex.  4:24.  Neglected, 
Josh.  5:7.  Covenant  promises  of ,  Gen.  17:4- 
14;  Acts  7:8;  Rom.  3:1;  4:11;  9:7-13;  Gal.  5:3. 
Necessity  of,  falsely  taught  by  Judaizing 
Christians,  Acts  15:1.  Paul's  argument 
against  the  continuance  of,  Rom.  2:25,28; 
Gal.  6:13.  Characterized  by  Paul  as  a  yoke. 
Acts  15:10.  Abrogated,  Acts  15:5-29;  Rom. 
3:30;  4:9-11;  1  Cor.  7:18,19;  Gal.  2:3,4;  5:2-11; 
6:12;  Eph.  2:11,15;  Col.  2:11;  3:11. 

INSTANCES  OF :  Abraham,  Gen.  17:23-27; 
21:3,4.  Shechemites,  Gen.  34:24.  Moses,  Ex. 
4:25.  Israelites  at  Gilgal,  Josh.  5:2-9.  Jolni 
the  Baptist,  Luke  1:59.  Jesus,  Luke  2:21. 
Paul,  Phil.  3:5.     Timothy,  Acts  16:3. 

FIGURATIVE:  Ex.  6:12;  Deut.  10:16;  30:6; 
Jer.  4:4;  6:10;  9:26;  Rom.  2:28,29;  15:8;  Phil. 
3:3;  Col.  2:11;  3:11. 

A  designation  of  the  Jews,  Acts  10:45;  11:2; 
Gal.  2:9;  Eph.  2:11;  Col.  4:11;  Tit.  1:10;  of 
Christians,  Phil.  3:3. 

CIS.    See  KiSH. 

CISTERN.  Isa.  36:16.  Broken,  Jer.  2:13. 

FIGURATIVE:  2  Kin.  18:31;  Prov,  5:15; 
Eccl.  12:6.    See  Wells. 

CITIES.  Ancient,  Gen.  4:17;  10:10-12. 
Fortified,  Nmn.  32:36;  Deut.  9:1;  Josh.  10:20; 
14:12;  2  Chr.  8:5;  11:10-12;  17:2,19;  21:3;  Isa. 
23:11.  Gates  of ,  see  Gates.  Designated  as : 
Royal,  Josh.  10:2;  1  Sam.  27:5;  2  Sam.  12:26; 
1  Chr.  11:7;  treasure,  Gen.  41:48;  Ex.  1:11;  1 
Kin.  9:19;  2  Chr.  8:4;  16:4;  17:12;  chariot,  2 
Chr.  1:14;  8:6;  9:25;  merchant,  Isa.  23:11; 
Ezek.  17:4;  27:3. 

ToAvn  clerk  of.  Acts  19:35.  Government 
of,  by  rulers,  Neh.  3:9,12,17,18;  7:2.  See 
Government. 

Suburbs  of.  Num.  35:3-5;  Josh.  14:4. 

Watchmen  of,  see  Watchman. 

FIGURATIVE:  Heb.  11:10,16;  12:22;  13:14. 

CITIES  OF  REFUGE.  See  Refuge, 
Cities  of. 

CITIZENS.  DUTIES  OF:  Ex.  22:28. 
Thou  shalt  not  revile  the  gods,  nor  curse 
the  ruler  of  thy  j^eople.     Acts  23:5. 

Num.  27:20.  Thou  shalt  put  some  of  thine 
honour  ui^on  him,  that  all  the  congregation 
of  the  children  of  Israel  may  be  obedient. 

Ezra  6:10.  That  they  may  offer  sacrifices 
of  sweet  savours  unto  the  God  of  heaven, 
and  pray  for  the  life  of  the  king,  and  of  his 
sons. 

Ezra  7:26.  Whosoever  Avill  not  do  the  law 
of  thy  God,  and  the  law  of  the  king,  let 
judgment  be  executed  speedily  upon  him, 
whether  it  he  imto  death,  or  to  banishment, 
or  to  confiscation  of  goods,  or  to  imprison- 
ment. 

Ezra  10:8.    Whosoever  would  not  come 


2U4 


CITIZENS.— Duties  op— Rights  op. 


within  three  days,  aeeordinj;  to  the  rounsel 
of  tlie  princes  and  the  elders,  all  his  sub- 
stance should  he  forfeited,  and  himself  sep- 
arated from  the  conj^^regation  of  those  that 
had  been  carried  away. 

Prov.  1(>:11.  The  wrath  of  a  king  is  ((.t 
messengers  of  death:  but  a  wise  man  will 
l)aeify  it.  15.  In  the  light  of  the  king's 
countenance  is  life;  and  his  favour  is  as  a 
cloud  of  the  latter  rain. 

Prov.  24:21.  My  son,  fear  thou  the  Lord 
and  the  king:  k/k/  meddle  not  with  them 
that  are  givi'n  to  change : 

l*rov.  2'rAK  Put  not  foith  thyself  in  the 
presence  of  the  king,  and  stand  not  in  the 
]  ilace  of  great  7ne/i :  7.  For  better  it  is  that 
it  be  siiid  unto  thee.  Come  up  hither ;  than 
that  thou  shouldest  be  put  lower  in  the])res- 
ence  of  the  prince  whom  thine  eyes  have 
seen.  15.  By  long  forbearing  is  a  prince 
X^ersuaded,  and  a  soft  tongue  breaketh  the 
bone. 

Eccl.  8:2.  I  counsel  thee  to  keep  the  king's 
commandment,  and  that  in  regard  of  the 
oath  of  God.  3.  Be  not  hasty  to  go  ont  of 
his  sight :  stand  not  in  an  evil  thing ;  for  he 
doeth  whatsoever  pleaseth  him.  4.  Where 
the  word  of  a  king  is,  there  is  power,  and 
who  may  say  unto  him,  What  doest 
thou  ? 

Eccl.  10:4.  If  the  spirit  of  the  ruler  rise 
up  against  thee,  leave  not  thy  place;  for 
yielding  pacifieth  great  offences.  20.  Curse 
not  the  king,  no,  not  in  thy  thought ;  and 
curse  not  the  rich  in  thy  bedchamber :  for  a 
bird  of  the  air  shall  carry  the  voice,  and 
that  Avhicli  hath  Avings  shall  tell  the  matter. 

Jer.  29:7.  Seek  the  peace  of  the  city  Avhith- 
er  I  have  caused  you  to  be  carried  away  cap- 
tives, and  pray  imto  the  Lord  for  it :  for  in 
the  peace  thereof  shall  ye  have  peace. 

Matt.  17:24.  They  that  received  tribute 
money  came  to  Peter,  and  said,  Doth  not 
your  master  pay  tribute  ?  25.  He  saith,  Yes. 
And  Avhen  he  was  come  into  the  house,  Je- 
sus prevented  him,  saying.  What  thinkest 
thou,  Simon  ?  of  whom  do  the  kings  of  the 
eai'th  take  custom  or  tribute  ?  of  their  own 
children,  or  of  strangers?  26.  Peter  saith 
unto  him.  Of  strangers.  Jesus  saith  unto 
him.  Then  are  the  children  free.  27.  Not- 
withstanding, lest  we  should  offend  them, 
go  thou  to  tlie  sea,  and  cast  an  hook,  and 
take  up  the  fish  that  first  cometh  up ;  and 
wh(Mi  thou  hast  opened  his  mouth,  thou 
shalt  find  a  piece  of  money :  that  take,  and 
give  imto  them  for  me  and  thee. 

Matt.  22:17.  Tell  us  therefore.  What  think- 
est thou  ?  Is  it  lawful  to  give  tribute  imto 
Cfpsar,  or  not?  18.  But  Jesus  perceived 
their  wickedness,  and  said.  Why  tempt  ye 
me,  ye  hypocrites?  19.  Shew  me  the  trib- 
ute money.  And  they  brought  unto  him  a 
penny.  20.  And  he  saith  unto  them,  Whose 
is  this  image  and  superscription  ?  21 .  They 
say  unto  him,  Caesar's.  Then  saith  he  unto 
them,  Render  therefore  unto  Caesar  the 
things  that  are  Caesar's ;  and  unto  God  the 


things  that  are  God's.    Mark  12:14-17;  Luke 
20:22-25. 

Acts  li):.'}(;.  Ye  ought  to  be  quiet,  and  to 
do  nothing  rashly,     vs.  35-41. 

Rom.  13:1.  Let  eveiy  soul  be  subject  unto 
the  higher  powei-s.  For  there  is  iio  power 
but  of  God :  the  powers  that  be  are  ordained 
of  God.  2.  Whosoever  therefore  resisteth 
the  power,  resisteth  the  oi-dinanceof  (4od: 
and  they  that  resist  shall  receive  lo  them- 
selves damnation.  3.  For  iiilers  are  not  a 
terror  to  good  works,  but  to  the  evil.  Wilt 
thou  then  not  be  afraid  of  the  power?  do 
that  which  is  good,  and  thou  shalt  have 
praise  of  the  sfune :  5.  Ye  must  needs  be 
subject,  not  only  for  wrath,  but  also  for 
conscience  sake.  6.  For  this  caiise  ])ay  ye 
tribute  also:  for  they  are  God's  ministers, 
attending  continually  uiwn  this  very  thing. 
7.  Render  therefore  to  all  their  dues  :  tribute 
to  whom  tribute  is  <h(e ;  custom  to  whom 
custom ;  fear  to  whom  fear ;  honour  to  wliom 
honour. 

1  Tim.  2:1.  I  exhort  therefore,  that,  first 
of  all,  supplications,  prayers,  intercessions, 
and  giving  of  thanks,  be  made  for  all  men; 
2.  For  kings,  and  for  all  that  are  in  author- 
ity ;  that  we  may  lead  a  quiet  and  peaceable 
life  in  all  godliness  and  honesty. 

Tit.  3:1 .  Put  them  in  mind  to"  be  subject  to 
principalities  and  powers,  to  obey  magis- 
trates, 

1  Pet.  2:13.  Submit  yourselves  to  eveiy 
ordinance  of  man  for  the  Lord's  sake: 
whether  it  be  to  the  king,  as  supreme ;  14. 
Or  unto  governors,  as  unto  them  that  are 
sent  by  him  for  the  punishment  of  evil- 
doers, "and  for  the  praise  of  them  that  do 
well.  15.  For  so  is  the  will  of  God,  that  with 
well  doing  ye  may  put  to  silence  the  ig- 
norance of  fo(^lish  men :  16.  As  free,  and 
not  using  yoar  liberty  for  a  cloke  of  mali- 
ciousness, but  as  the  servants  of  God.  17. 
Honour  all  men.  Love  the  brotherhood. 
Fear  God.     Honour  the  king. 

RKiHTS  OF  :  Job  34:18.  Is  it  fit  to  say  to 
a  king,  Thou  art  Avicked?  and  to  princes, 
Ye  are  ungodly  ? 

Prov.  14:28.  In  the  multitude  of  people  is 
the  king's  honour :  but  in  the  want  of  people 
is  the  destruction  of  the  prince.  35.  The 
king's  favour  is  toward  a  wise  servant :  but 
his  Avrath  is  against  him  that  causeth  vShame. 

Prov.  22:11.  He  that  loveth  pureness  of 
heart,  /or  the  gi'ace  of  his  lips  the  king  sha/l 
he  his  friend. 

Prov.  23:1.  When  thou  sittest  to  eat  with 
a  ruler,  consider  diligently  what  is  before 
thee  :  2.  And  put  a  knife  to  thy  throat,  if 
thou  be  a  man  given  to  appetite.  3.  Be  not 
desirous  of  his  dainties  :  for  they  are  deceit- 
ful meat. 

Acts  16:37.  They  have  beaten  us  openly 
uncondemned,  being  Romans,  and  haveca.st 
i(s  into  jirison ;  and  now  6.0  they  thrust  us 
out  privily  ?  nay  verily  ;  but  let  them  come 
themselves  and  fetch  us  out. 

Acts  19:36.  Seeing  then  that  these  things 


2UU 


CITIZENS.— Wicked. 


CIVIL  SERVICE. 


cannot  be  spoken  against,  ye  ought  to  be 
quiet,  and  to  do  nothing  rashly.  37.  For  ye 
have  brought  hither  these  men,  which  are 
neither  robbers  of  churches,  nor  yet  blas- 
phemers of  your  goddess.  38.  Wlieref ore  if 
Demetrius,  and  the  craftsmen  which  are 
with  him,  have  a  matter  against  any  man, 
the  law  is  open,  and  there  are  deputies :  let 
them  implead  one  another.  39.  But  if  ye 
enquire  any  thing  concerning  other  matters, 
it  shall  be  determined  in  a  lawful  assembly. 

Acts  22:25.  And  as  they  bound  him  with 
thongs,  Paul  said  imto  the  centurion  that 
stood  by,  Is  it  lawful  for  you  to  scourge  a 
man  that  is  a  Roman,  and  uncondemned? 
26.  When  the  centurion  heard  that,  he  went 
and  told  the  chief  captain,  saying,  Take 
heed  what  thou  doest:  for  this  man  is  a 
Roman.  27.  Then  the  chief  captain  came, 
and  said  unto  him.  Tell  me,  art  thou  a 
Roman  ?  He  said.  Yea.  28.  And  the  chief 
captain  answered.  With  a  great  sum  ob- 
tained I  this  freedom.  And  Paul  said.  But 
I  was/ree  born.  29.  Then  straightway  they 
departed  from  him  which  should  have  ex- 
amined him :  and  the  cliief  captain  also  was 
afraid,  after  he  knew  that  he  was  a  Roman, 
and  because  he  had  bound  him. 

Acts  25:16.  It  is  not  the  manner  of  the 
Romans  to  deliver  any  man  to  die,  before 
that  he  which  is  accused  have  the  accusers 
face  to  face,  and  have  licence  to  answer  for 
himself  concerning  the  crime  laid  against 
him.     vs.  5,10;  Acts  24:18,19. 

See  Change  OF  Venue  ;  Courts;  Govern- 
ment ;  Justice. 

LOYAL,  Instances  of:  Israelites,  Josh. 
1:16-18 ;  2  Sam.  3:36,37;  15:23,30;  18:3;  21:17; 

1  Chr.  12:38.    David,  1  Sam.  24:6-10;  26:6-16; 

2  Sam.  1:14.  Hushai,  2  Sam.  17:15,16.  David's 
soldiers,  2  Sam.  18:12,13;  23:15,16.  Joab,  2 
Sam.  19:5,6.  Barzillai,  2  Sam.  19:32.  Jehoi- 
ada,  2  Kin.  11:4-12;  Mordecai,  Esth.  2:21-23. 

WICKED  AND  TREASONABLE:  Prov.  17: 
11.  An  evil  man  seeketh  only  rebellion: 
therefore  a  ciniel  messenger  shall  be  sent 
against  him. 

Prov.  19:10.  Delight  is  not  seemly  for  a 
fool :  much  less  for  a  servant  to  have  rule 
over  princes.  12.  The  king's  wrath  2S  as  the 
roaring  of  a  lion ;  but  his  favour  is  as  dew 
upon  the  grass.     Prov.  20:2. 

2  Pet.  2:10.  Them  that  walk  after  the  flesh 
in  the  lust  of  uncleanness,  and  despise  gov- 
ernment. Presumptuous  are  they,  self- 
willed,  they  are  not  afraid  to  speak  evil  of 
dignities.     2  Tim.  3:1-4. 

Jude  8.  "Yhese  filthy  dreamers  despise  do- 
minion, and  speak  evil  of  dignities. 

See  Anarchy. 

Instances  of  Wicked:  Miriam  and 
Aaron,  Num.  12:1-11.  Korah,  Dathan  and 
Abiram,  Num.  16;  26:9.  Shechemites,  Judg. 
9:22.  Ephraimites,  Judg.  12:1-4.  Israelites, 
1  Sam.  10:27;  1  Kin.  12:16-19.  Absalom,  2 
Sam.  15:10-13.  Ahithophel,  2  Sam.  17:1-4. 
Sheba,  2  Sam.  20:1,2.  Adonijah,  1  Kin.  1:5- 
7.    Hadad  and  Jeroboam,  1  Kin.  11:14-26. 


Baasha,  1  Kin.  15:27.  Zimri,  1  Kin.  16:9. 
Jozachar  and  Jozabad,  2  Kin.  12:19-21;  14:5; 
of  Amaziah,  2  Kin.  14:19;  of  Anion,  2  Kin. 
21:23.  Shallum,  2  Kin.  15:10.  Menahem,  2 
Kin.  15:14.  Pekah,  2  Kin.  15:25.  Hoshea,  2 
Kin.  15:30.  Sons,  Sennacherib,  2  Kin.  19:37. 
Ishmael,  Jer.  40:14-16;  41.  Bigthan  and  Ter- 
esh,  Esth.  2:21.  Jews,  Ezek.  17:12-20.  Barab- 
bas,  Mark  15:7.  Theudas  and  four  himdred 
seditious  persons,  Acts  5:36,37.  An  Egyp- 
tian, Acts  21:38. 

See  Country,  Love  op;  Governihent; 
Rulers:  Patriotism. 

FIGURATIVE :  Phil.  3:20  [R.  F.];  Eph.  2:19. 

CIVIL,  DAMAGES.    See  Damages. 

CIVIL  ENGINEERING,  Josh.  18:9; 
Job  28:9-11. 

CIVIL  SERVICE.  SCHOOL  FOR :  Dan. 
1:3.  And  the  king  spake  imto  Ashpenaz  the 
master  of  his  eunuchs,  that  he  should  bi-ing 
certain  of  the  children  of  Israel,  and  of  the 
king's  seed,  and  of  the  princes ;  4.  Children 
in  whom  to  as  no  blemish,  but  well  favoured, 
and  skilful  in  all  wisdom,  and  cunning  in 
knowledge,  and  understanding  science,  and 
such  as  had  ability  in  them  to  stand  in  the 
king's  palace,  and  whom  they  might  teach 
the  learning  and  the  tongue  of  the  Clial- 
deans.  5.  And  the  king  appointed  them  a 
daily  provision  of  the  king's  meat,  and  of 
the  wine  which  he  drank:  so  nourishing 
them  three  years,  that  at  the  end  thereof 
they  might  stand  before  the  king.  17.  As  for 
these  four  children,  God  gave  them  knowl- 
edge and  skill  in  all  learning  and  wisdom : 
and  Daniel  had  understanding  in  all  visions 
and  dreams.  18.  Now  at  the  end  of  the  days 
that  the  king  had  said  he  should  bring  them 
in,  then  the  prince  of  the  eunuchs  brought 
them  in  before  Nebuchadnezzar.  19,  And 
the  king  communed  with  them ;  and  among 
them  all  was  found  none  like  Daniel,  Hana- 
niah,  Mishael,  and  Azariah :  therefore  stood 
they  before  the  king.  20.  And  in  all  matters 
of  wisdom  a7id  understanding,  that  the  king 
enquired  of  them,  he  found  them  ten  times 
better  than  all  the  magicians  and  astrolo- 
gers that  were  in  all  his  realm.  21.  And 
Daniel  continued  even  unto  the  first  year  of 
king  Cyrus. 

Competitive  Examinations  for  Appoint- 
ment IN.    See  above.  School  for. 

APPOINTMENT  IN,  ON  ACCOUNT  OP 
MERIT:  Gen.  39:1.  And  Joseph  was 
brought  down  to  Egypt ;  and  Potiphar,  an 
officer  of  Pharaoh,  captain  of  the  guard,  an 
Egyptian,  bought  him  of  the  hands  of  the 
Ishmaelites,  which  had  brought  him  down 
thither.  2.  And  the  Lord  was  with  Joseph, 
and  he  was  a  prosperous  man ;  and  he  was 
in  the  house  of  his  master  the  Egyptian.  3. 
And  his  master  saw  that  the  Lord  vhis  with 
him,  and  that  the  Lord  made  all  that  he  did 
to  prosper  in  his  hand.  4.  And  Joseph  found 
grace  in  his  sight,  and  he  served  him :  and 
he  made  him  overseer  over  his  house,  and 
all  that  he  had  he  put  into  his  hand.  5.  And 
it  came  to  pass  from  the  time  that  he  had 


206 


CIVIL  SERVICE.— Appointment  in,  on  Account  of  Merit, 


macle  him  (iverseor  in  liis  house,  and  over 
all  that  he  luul,  that  the  Lord  blessed  the 
Egyptian's  house  tor  Joseph's  sjike;  and  the 
blessing  of  the  Lord  was  u]>()n  all  that  he 
had  in  the  house,  and  in  tlu;  iield.  G.  And  he 
left  all  that  he  had  in  Joseph's  hand;  and 
he  knew  not  ought  he  had,  save  the  bread 
which  he  did  eat.  And  Joseph  was  a  goodly 
person,  and  well  favoured. 

Gen.  41:38.  And  IMiaraoh  said  unto  his 
servants,  Can  we  find  such  a  one  as  this  is, 
a  man  in  wdiom  the  Spirit  of  God  is/  39. 
And  Pharaoh  Siiid  unto  Joseph,  Forasmuch 
as  God  hath  shewed  thee  all  this,  there  is 
none  so  discreet  and  wise  as  thou  art :  40. 
Thou  shalt  be  over  my  house,  and  accoi'ding 
unto  thy  word  shall  all  my  people  be  rided : 
only  in  the  throne  will  I  be  greater  than 
thou.  41.  And  Pharaoh  said  mito  Joseph, 
See,  I  have  set  thee  over  all  the  land  of 
Egypt.  42.  And  Pharaoh  took  off  his  ring 
from  his  hand,  and  put  it  upon  Joseph's 
hand,  and  arrayed  him  in  vestures  of  fine 
linen,  and  put  a  gold  chain  about  his  neck; 
43.  And  he  made  him  to  ride  in  the  second 
chariot  which  he  had ;  and  they  cried  before 
him.  Bow  the  knee :  and  he  made  him  ruler 
over  all  the  land  of  Egypt.  44.  And  Pharaoh 
siiid  imto  Joseph,  I  am  Pharaoh,  and  with- 
out thee  shall  no  man  lift  up  his  hand  or 
foot  in  all  the  land  of  Egypt. 

1  Ivin.  11:28.  And  the  man  Jeroboam  was 
a  mighty  man  of  valoiu* :  and  Solomon  see- 
ing the  young  man  that  he  was  industrious, 
he  made  hina  rider  over  all  the  charge  of  the 
house  of  Joseph. 

Esth.  6:1.  On  that  night  could  not  the 
king  sleep,  and  he  commanded  to  bring  the 
book  of  records  of  the  chronicles ;  and  they 
were  read  before  the  king.  2.  And  it  was 
found  written,  that  Mordecai  had  told  of 
Bigthana  and  Teresh,  two  of  the  king's 
chamberlains,  the  keepers  of  the  door,  who 
sought  to  \aj  hands  on  the  king  Ahasuerus, 
3.  And  the  Icing  Siiid,  What  honour  and  dig- 
nity hath  been  done  to  Mordecai  for  this  ? 
Then  said  the  king's  sel'^'ants  that  min- 
istered unto  him.  There  is  nothing  done 
for  him.  4,  And  the  king  said,  Who  is  in 
the  court?  Now  Haman  was  come  into  the 
outward  court  of  the  king's  house,  to  speak 
unto  the  king  to  hang  Mordecai  on  the  gal- 
lows that  he  had  prejmred  for  him.  5.  And 
the  king's  sers'ants  said  unto  him.  Behold, 
Haman  standeth  in  the  court.  And  the  king 
said.  Let  him  come  in.  6.  So  Haman  came 
in.  And  the  king  sjiid  inito  him,  What  shall 
be  done  unto  the  man  whom  the  king  de- 
lighteth  to  honour  ?  Now  Haman  thought 
in  his  heart.  To  whom  would  the  king  de- 
light to  do  honour  more  than  to  myself?  7. 
And  Haman  answered  the  king,  For  the 
man  whom  the  king  delighteth  to  honour, 
8.  Let  the  royal  apparel  be  brought  which 
the  king  useih.  to  wear,  and  the  hoi-se  that 
the  king  rideth  upon,  and  the  crown  royal 
which  is  set  upon  his  head :  9.  And  let  this 
apparel  and  horse  be  delivered  to  the  hand 


of  one  of  the  king's  most  noble  princes,  that 
they  may  array  the;  man  xnithal  whom  the 
king  delighteth  to  honour,  and  bring  him 
on  hoi"seback  through  the  street  of  the  city, 
and  proclaim  before  him.  Thus  shall  it  be 
done  to  the  man  whom  the  king  delighteth 
to  honour.  lU.  Then  the  king  said  to  Ha- 
man, Make  haste,  and  Uike  the  apparel  and 
the  hoi'se,  a-s  thou  htust  Siiid,  and  do  even  so 
to  Mordeciii  the  Jew,  that  sitteth  at  the 
king's  gate:  let  nothing  fail  of  all  that  thou 
hast  spoken.  11.  Then  took  Haman  the  aj)- 
parel  and  the  horse,  and  arrayed  Mordecai, 
and  brought  him  on  horseback  through  the 
street  of  the  city,  and  proclaimed  before 
him.  Thus  shall  it  be  done  unto  the  man 
whom  the  king  delighteth  to  honour. 

Dan.  1:17.  As  for  these  four  children,  God 
gave  them  know  ledge  and  skill  in  all  learn- 
ing and  wisdom:  and  Daniel  had  under- 
standing in  all  visions  and  dreams.  18. 
Now  at  the  end  of  the  days  that  the  king 
had  said  he  should  bring  them  in,  then  the 
prince  of  the  eunuchs  brought  them  in  be- 
fore Nebuchadnezzar.  19.  And  the  king 
communed  with  them ;  and  among  them  all 
was  fovmd  none  like  Daniel,  Hananiah, 
Mishael,  and  Azariah :  therefore  stood  they 
before  the  king.  20.  And  in  all  matters  of 
wisdom  and  miderstanding,  that  the  king 
enquired  of  them,  he  found  them  ten  times 
better  than  all  the  magicians  and  astrolo- 
gers that  loere  in  all  his  realm.  21.  And 
Daniel  continued  even  unto  the  first  year  of 
king  Cyrus, 

Matt.  25:14.  For  the  Mngdom  of  heaven 
is  as  a  man  travellmg  into  a  far  coimtry, 
who  called  his  own  ser^-ants,  and  delivered 
unto  them  his  goods.  15,  And  unto  one  he 
gave  five  talents,  to  another  two,  and  to 
another  one ;  to  every  man  according  to  his 
several  ability;  and  straightway  took  his 
journey.  23.  His  lord  said  unto  him.  Well 
done,  good  and  faithful  servant ;  thou  hast 
been  faithful  over  a  few  things,  I  will  make 
thee  ruler  over  many  things :  enter  thou  into 
the  joy  of  thy  lord.  24.  Then  he  which 
had  received  the  one  talent  came  and  sjiid. 
Lord,  I  knew  thee  that  thou  art  an  hard  man, 
reaping  where  thou  hast  not  sow^n,  and 
gathering  where  thou  hast  not  strawed: 
25.  And  I  was  afraid,  and  went  and  hid  thy 
talent  in  the  earth:  lo,  there  thou  hast  that 
is  thine.  26.  His  lord  answered  and  s<\id 
imto  him,  Thou  wicked  and  slothful  sei-%-ant, 
thou  knewest  that  I  reap  where  I  sowed 
not,  and  gather  where  I  have  not  strawed : 
27.  Thou  oughtest  therefore  to  have  put  my 
money  to  the  exchangers,  and  then  at  my 
coming  I  should  have  received  mine  own 
with  usury.  28.  Take  therefore  the  talent 
from  him,'  and  give  it  imto  him  which  hath 
ten  talents.  29.  For  imto  every  one  that 
hath  shall  be  given,  and  he  shall  have 
abundance :  but.  from  him  that  hath  not 
shall  be  taken  away  even  that  which  he 
hath.  30.  And  cast  ye  the  unprofitable  serv- 
ant into  outer  darkness:    there    shall  be 


207 


CIVIL  SERVICE.— Corruption  in— Reform  in— Influence  in. 


wee]Dmg  and  gnashing  of  teeth.  Luke  19: 
12-27. 

CORRUPTION  IN:  Neh.  5:15.  But  the 
former  governors  that  had  been,  before  nie 
were  chargeable  unto  the  people,  and  had 
taken  of  them  bread  and  wine,  beside  forty 
shekels  of  silver;  yea,  even  their  servants 
bare  rule  over  the  people :  but  so  did  not  I, 
because  of  the  fear  of  God. 

Dan.  6:4.  Then  the  presidents  and  princes 
sought  to  find  occasion  against  Daniel  con- 
cerning the  kingdom;  but  they  could  find 
none  occasion  nor  fault;  forasmuch  as  he 
tons  faithful,  neither  was  there  any  error  or 
fault  found  in  him.  5.  Then  said  these  men, 
We  shall  not  find  any  occasion  against  this 
Daniel,  except  we  find  it  against  him  con- 
cerning the  law  of  his  God.  6.  Then  these 
presidents  and  ]3rinces  assembled  together 
to  the  king,  and  said  thus  unto  him,  King 
Darius,  live  for  ever.  7.  All  the  presidents 
of  the  kingdom,  the  governors,  and  the 
princes,  the  counsellors,  and  the  captains, 
have  consulted  together  to  establish  a  royal 
statute,  and  to  make  a  firm  decree,  that 
whosoever  shall  ask  a  petition  of  any  God 
or  man  for  thirty  days,  save  of  thee,  O  king, 
he  shall  be  cast  into  the  den  of  lions.  8. 
Now,  O  king,  establish  the  decree,  and  sign 
the  writing,  that  it  be  not  changed,  ac- 
cording to  the  law  of  the  Medes  and  Per- 
sians, which  altereth  not.  9.  Wherefore 
king  Darius  signed  the  writing  and  the  de- 
cree. 10.  Now  when  Daniel  knew  that  the 
writing  was  signed,  he  went  into  his  house  ; 
and,  his  windows  being  open  in  his  chamber 
toward  Jerusalem,  he  kneeled  upon  his 
knees  three  times  a  day,  and  prayed,  and 
gave  thanks  before  his  God,  as  he  did  afore- 
time. 11.  Then  these  men  assembled,  and 
found  Daniel  praying  and  making  supplica- 
tion before  his  God.  12.  Then  they  came 
near,  and  spake  before  the  king  concerning 
the  king's  decree;  Hast  thou  not  signed  a 
decree,  that  every  man  that  shall  ask  a 
petition  of  any  God  or  man  within  thirty 
days,  save  of  thee,  O  king,  shall  be  cast 
into  the  den  of  lions  ?  The  king  answered 
and  said.  The  thing  is  true,  according  to 
the  law  of  the  Medes  and  Persians,  which 
altereth  not.  13.  Then  answered  they  and 
said  before  the  king.  That  Daniel,  which  is 
of  the  children  of  the  captivity  of  Judah,  re- 
gardeth  not  thee,  O  king,  nor  the  decree 
that  thou  hast  signed,  but  maketh  his  peti- 
tion thi-ee  times  a  day.  14.  Then  the  king, 
when  he  heard  these  Avords,  was  sore  dis- 
pleased with  himself,  and  set  his  heart  on 
Daniel  to  deliver  him :  and  he  laboured  till 
the  going  down  of  the  sun  to  deliver  him. 
15.  Then  these  men  assembled  unto  the 
king,  and  said  unto  the  king,  Know,  O  king, 
that  the  law  of  the  Medes  and  Persians  is, 
That  no  decree  nor  statute  which  the  king 
estal)lisheth  may  bo  changed.  l(j.  Then 
the  king  commanded,  and  they  brought 
Daniel,  and  cast  hi^n  into  the  den  of  lions. 
Neno  the  king  spake  and  stiid  imto  Daniel, 


Thy  God  whom  thou  servest  continually, 
he  will  deliver  thee.  17.  And  a  stone  was 
brought,  and  laid  upon  the  mouth  of  the 
den;  and  the  king  sealed  it  with  his  own 
signet,  and  with  the  signet  of  his  lords ;  that 
the  purpose  might  not  be  changed  concern- 
ing Daniel. 

Mark  15:15.  And  so  Pilate,  willing  to 
content  the  people,  released  Barabbas  unto 
them,  and  delivered  Jesus,  when  he  had 
scourged  him,  to  be  crucified. 

Acts  24:26.  He  hoped  also  that  money 
should  have  been  given  him  of  Paul,  that 
he  might  loose  him :  wherefore  he  sent  for 
him  the  oftener,  and  communed  with  him. 

REFORM  IN:  Neh.  5:14.  Moreover  from 
the  time  that  I  was  appointed  to  be  their 
governor  in  the  land  of  Judah,  from  the 
twentieth  year  even  unto  the  two  and 
thirtieth  year  of  Artaxerxes  the  king,  that 
is,  twelve  years,  I  and  my  brethren  have 
not  eaten  the  bread  of  the  governor.  15. 
But  the  former  governors  that  had  been  be- 
fore me  were  chargeable  unto  the  people, 
and  had  taken  of  them  bread  and  wine,  be- 
sides forty  shekels  of  silver ;  yea,  even  their 
servants  bare  rule  over  the  people :  but  so 
did  not  I,  because  of  the  fear  of  God. 

INFLUENCE  IN:  1  Kin.  1:11.  Wherefore 
Nathan  spake  unto  Bath-sheba  the  mother  of 
Solomon,  saying.  Hast  thou  not  heard  that 
Adonijah  the  son  of  Haggith  doth  reign,  and 
David  our  lord  knoweth  it  not?  12.  Now 
therefore  come,  let  me,  I  pray  thee,  give  thee 
counsel,  that  thou  inayest  save  thine  own 
life,  and  the  life  of  thy  son  Solomon.  13.  Go 
and  get  thee  in  unto  king  David,  and  say  unto 
him,  Didst  not  thou,  my  lord,  O  king,  swear 
unto  thine  handmaid,  saying.  Assuredly  Sol- 
omon thy  son  shall  reign  after  me,  and  he 
shall  sit  upon  my  throne?  why  then  doth 
Adonijah  reign  ?  14.  Behold,  while  thou  yet 
talkest  there  with  the  king,  I  also  will  come 
in  after  thee,  and  confirm  thy  words.  15. 
And  Bath-sheba  went  in  unto  the  king  into 
the  chamber:  and  the  king  was  very  old; 
and  Abishag  the  Shunammite  ministered 
unto  the  king.  16.  And  Bath-sheba  bowed, 
and  did  obeisance  unto  the  king.  And  the 
king  said.  What  wouldest  thou?  17.  And 
she  said  unto  him.  My  lord,  thou  swarest 
by  the  Lord  thy  God  unto  thine  handmaid, 
saying,  Assuredly  Solomon  thy  son  shall 
reign  after  me,  and  he  shall  sit  U]ion  my 
throne.  18.  And  now,  behold,  Adonijah 
reigneth ;  and  now,  my  lord  the  king,  thou 
knowest  it  not :  20.  And  thou,  my  lord,  O 
king,  the  eyes  of  all  Israel  are  upon  thee, 
that  thou  sliouldest  tell  them  who  shall  sit  on 
the  throne  of  my  lord  the  king  after  him.  21. 
Otherwise  it  shall  come  to  pass,  Avhen  my 
lord  the  king  shall  sleep  with  liis  fathers,  that 
I  and  my  son  Solomon  shall  be  counted  of- 
fenders. 2i).  And  the  king  sware,  and  said. 
As  the  L(^Ri)  liveth,  that  hath  redeemed  my 
soul  out  of  all  distress,  30.  Even  as  I  sware 
unto  thee  by  the  Lord  God  of  Israel,  saying. 


208 


CIVIL  SERVICE. 


CLOUD. 


Assuredly  Solomon  thy  son  shall  reign  after 
me,  and  he  shall  sit  upon  my  throne  in  my 
stead ;  even  so  will  I  certainly  do  this  day. 
31.  Tlu'U  Bath-sheba  bowed  with  Acriaeeto 
the  earth,  and  did  reverence  to  the  king,  and 
said,  Let  my  lord  king  David  live  for  ever. 
us.  5-40. 

2  Kin.  4:13.  And  he  said  inito  him.  Say  now 
unto  her,  Behold,  thou  hast  been  careful  for 
us  with  all  this  care ;  what  is  to  be  done  for 
thee?  wouldest  thou  be  spoken  for  to  the 
king,  or  to  the  cai)tain  of  the  host  ?  And  slie 
answered,  I  dwell  among  mine  own  people. 

Matt.  2i):20.  Then  cjime  to  him  the  mother 
of  Zebedee's  children  with  her  sons,  wor.ship- 
ping  A/;y/,  and  desiring  a  certain  thing  of  him. 
21.  And  he  said  unto  her,  What  wilt  thou? 
She  said  imto  him.  Grant  that  these  my  two 
sons  may  sit,  the  one  on  thy  right  hand,  and 
the  other  on  the  left,  in  thy  kingdom.  22. 
But  Jesus  answered  and  stiid.  Ye  know  not 
what  ye  ask.  Are  ye  able  to  drink  of  the 
cup  that  I  shall  drink  of,  and  to  be  baptized 
with  the  baptism  that  I  am  baptized  with  ? 
They  say  unto  him,  We  are  able.  23.  And 
he  Siiith  unto  them,  Ye  shall  drink  indeed  of 
my  cup,  and  be  baptized  with  the  baptism 
that  I  am  baptized  with :  but  to  sit  on  my 
right  hand,  and  on  my  left,  is  not  mine  to 
give,  but  it  shall  be  given  to  them  for  whom 
it  is  ])re]iared  of  mv  Father.     Mark  10:35. 

CLAIRVOYANCE,  1  Sam.  28:13,14;  2 
Kin.  6:15-17. 

See  Sorcery. 

CLAUDA,  an  island  near  Crete,  Acts 
27:16. 

CLAUDIA,  a  female  disciple,  2  Tim.  4:21. 

CLAUDIUS,  emperor  of  Rome,  Acts  11: 
28;  18:2. 

CLAUDIUS  LYSIUS,  a  Roman  mili- 
tary officer.  Acts  21:31-40;  22:23-30.  Sends 
Paul  to  Felix,  23:10-35. 

CLAY.  Man  formed  from.  Job  33:6.  Seals 
made  of.  Job  38:14.  Used  by  potter,  Isa.  29: 
16;  41:25;  45:9.  Blind  man's  eyes  anointed 
with,  John  9:6. 

FI(U'H.\TIVE:  Job  4:19;  Psa.  40:2;  Isa.  45: 
9;  64:8;  Jer.  18:6;  Rom.  9:21. 

Symbolical:  Dan.  2:33-41. 

CLEAN  AND  UNCLEAN  ANI- 
MALS. See  Animals.  Of  Birds,  see  Birds. 
Of  Fish,  see  Fish.    Of  Insects,  see  Insects. 

CLEANLINESS.  Taught  by  frequent 
ablutions. 

See  Ablution  ;  Purification. 

Regulation  relating  to,  in  camp,  Deut.  23: 
12-14. 

FIGURATIVE:  Psa.  51:7,10;  73:1;  Prov.  20: 
9;  Isa.  1:16;  Ezek.  36:25;  1  John  1:7,9;  Rev.  1:5. 

CLEANSING.    See  Ablution. 

CLE3IENC  Y.  Of  David  toward  disloval 
subjects:  Shimei,  2  Sam.  16:5-13;  19:16-23; 
Ama.sa,  2  Sam.  19:13,  with  2  Sam.  17:25. 

Divine,  see  God,  Longsufferincj  of,  and 
Mercy  op. 

CLEMENT,  a  disciple  at  Philippi,  Phil. 
4:8. 

CLEOPAS,  a  disciple  to  whom  Jesus 
(14)  20it 


ai)peared  after  his  resurrection,  Luke 
24:18. 

CLEOPHAS,  husband  of  one  of  the 
Marys,  John  19:25. 

CLERGYMAN.    See  Minister. 

CLERK,  town,  Acts  19:35. 

CLOAK,  Paul's,  left  at  Troas,  2  Tim. 
4:13. 

FKJUK.VTIVE:  John  15:22;  1  Pet.  2:16. 

CLOSET.  Used  as  a  place  for  prayer, 
Matt.  6:6. 

CLOTHING,  of  the  Israelites,  waxed  not 
old,  Deut.  8:4;  29:5;  Neh.  9:21. 

Spp  Drkss 

CLOUD.  FIGURATIVE:  Jer.  4:13;  Hos. 
6:4;  13:3. 

Symbolical  :  Rev.  14:14. 

PILLAR  OF:  Ex.  13:21.  And  the  Lord 
went  before  them  by  day  in  a  pillar  of  a  cloud, 
to  lead  them  the  way ;  and  by  night  in  a  pil- 
lar of  fire,  to  give  them  light ;  to  go  by  day 
and  night.  22.  He  took  not  away  the  pillar 
of  the  cloud  by  day,  nor  the  pillar  of  fire  by 
night,  from  before  the  people. 

Ex.  14:19.  And  the  angel  of  God,  which 
went  before  the  camp  of  Israel,  removed 
and  went  behind  them;  and  the  ])illar  of 
the  cloud  went  from  before  their  face,  and 
stood  behind  them:  24.  And  it  came  to 
pass,  that  in  the  morning  watch  the  Lord 
looked  unto  the  host  of  the  Egj'ptians 
through  the  pillar  of  fire  and  of  the  cloud, 
and  troubled  the  host  of  the  Egyptians, 

Ex.  16:10.  And  it  came  to  pass,  as  Aaron 
spake  unto  the  whole  congregation  of  the 
children  of  Israel,  that  they  looked  toward 
the  wilderness,  and,  behold,  the  glory  of  the 
Lord  appeared  in  the  cloud. 

Ex.  19:9.  And  the  Lord  said  unto  Moses, 
Lo,  I  come  unto  thee  in  a  thick  cloud,  that 
the  people  may  hear  when  I  speak  with  thee, 
and  believe  thee  for  ever.  And  Moses  told 
the  words  of  the  people  unto  the  Lord.  16. 
And  it  came  to  pass  on  the  third  day  in  the 
morning,  that  there  were  thimders  and 
lightnings,  and  a  thick  cloud  upon  the  mount, 
and  the  voice  of  the  trinnpet  exceedingly 
loud ;  so  that  all  the  peo])le  that  icas  in  the 
camp  ti'embled. 

Ex.  24:16.  And  the  glory  of  the  Lord  abode 
upon  mount  Sinai,  and  the  cloud  covered  it 
six  days :  and  the  seventh  day  he  called  imto 
Moses  out  of  the  midst  of  the  cloud.  17.  And 
the  sight  of  the  glory  of  the  Lord  iras  like 
devouring  fire  on  the  top  of  the  mount  in  \\w, 
eyes  of  the  children  of  Israel.  18.  And  jMoses 
went  into  the  mid.st  of  the  cloud,  and  gat  him 
up  into  the  moimt :  and  Moses  was  in  the 
mount  forty  days  and  fortj'  nights. 

Ex.  33:9.  And  it  came  to  pass,  as  Moses  en- 
tered into  the  tabernacle,  the  cloudy  pillar 
descended,  and  stood  at  the  door  of  the  tab- 
ernacle, and  the  Lord  talked  with  Moses. 
10.  And  all  the  people  sixw  the  cloudy  pillar 
stand  at  the  tabernacle  d(H)r:  and  all  the 
people  rose  up  and  worshipped,  every  man 
in  h  is  tent  door. 

Ex.  34:5.  And  the  Lord  descended  in  the 


CLOUD. 


cloud,  and  stood  with  him  there,  and  pro- 
claimed the  name  of  the  Lord. 

Ex.  40:36.  And  when  the  cloud  was  taken 
up  from  over  the  tabernacle,  the  children  of 
Israel  went  onward  in  all  their  journey  s :  37. 
But  if  the  cloud  Avere  not  taken  up,  then 
they  journeyed  not  till  the  day  that  it  was 
taken  up.  38.  For  the  cloud  of  the  Lord  zaas 
upon  the  tabernacle  by  day,  and  fire  was  on 
it  by  nigJit,  in  the  sight  of  all  the  house  of 
Israel,  throughout  all  their  jom-neys. 

Lev,  16:2.  And  the  Lord  said  imto  Moses, 
Speak  unto  Aaron  thy  brother,  that  he  come 
not  at  all  times  into  the  holy  place  within 
the  van  before  the  mercy  seat,  which  is  upon 
the  ark ;  that  he  die  not :  for  I  will  appear  in 
the  cloud  upon  the  mercy  seat. 

Num.  9:15.  And  on  the  day  that  the  taber- 
nacle Avasrearedup  the  cloud  covered  the  tab- 
ernacle, namely,  the  tent  of  the  testimony : 
and  at  even  there  was  upon  the  tabernacle 
as  it  were  the  appearance  of  fire,  until  the 
morning.  16.  So  it  was  alway:  the  cloud 
covered  it  by  day,  and  the  appearance  of  fire 
by  night.  17.  And  when  the  cloud  was  taken 
up  from  the  tabernacle,  then  after  that  the 
children  of  Israel  journeyed:  and  in  the 
place  where  the  cloud  abode,  there  the  chil- 
dren of  Israel  pitched  their  tents.  18.  At  the 
commandment  of  the  Lord  the  children  of 
Israel  journeyed,  and  at  the  commandment 
of  the  Lord  they  pitched :  as  long  as  the 
cloud  abode  upon  the  tabernacle  they  rested 
in  their  tents.  19.  And  when  the  cloud  tar- 
ried long  upon  the  tabernacle  many  days, 
then  the  children  of  Israel  kept  the  charge 
of  the  Lord,  and  journeyed  not.  20.  And  so 
it  was,  when  the  cloud  was  a  few  days  upon 
the  tabernacle ;  according  to  the  command- 
ment of  the  Lord  they  abode  in  their  tents, 
and  according  to  the  commandment  of  the 
Lord  they  journeyed.  21.  And  so  it  was, 
when  the  cloud  abode  from  even  unto  the 
morning,  and  that  the  cloud  was  taken  up 
in  the  morning,  then  they  journeyed: 
whether  it  vms  by  day  or  by  night  that  the 
cloud  was  taken  up,  they  journeyed.  22.  Or 
xohether  it  were  two  days,  or  a  month,  or  a 
year,  that  the  cloud  tarried  upon  the  taber- 
nacle, remaining  thereon,  the  children  of  Is- 
rael abode  in  their  tents,  and  journeyed  not : 
but  when  it  was  taken  up,  they  journeyed. 
23.  At  the  commandment  of  the  Lord  they 
rested  in  the  tents,  and  at  the  command- 
ment of  the  Lord  they  journeyed:  they 
kept  the  charge  of  the  Lord,  at  the  com- 
mandment of  the  Lord  by  the  hand  of 
Moses. 

Num.  10:11.  And  it  came  to  pass  on  the 
twentieth  day  of  the  second  month,  in  the 
second  year,  that  the  cloud  was  taken  up 
from  off  the  tabernacle  of  the  testimony.  12. 
And  the  children  of  Israel  took  their  jour- 
neys out  of  the  wilderness  of  Sinai ;  and  the 
cloud  rested  in  the  wilderness  of  Paran. 

33.  And  they  departed  from  the  mount  of 
the  Lord  three  days'  journey  :  and  the  ark 
of  the  covenant  of  the  Lord  went  before 


them  in  the  three  days'  jouniey,  to  search 
out  a  resting  place  for  them.  34.  And  the 
clovid  of  the  Lord  xoas  upon  them  by  day, 
when  they  went  out  of  the  camp.  35.  And 
it  came  to  pass,  when  the  ark  set  forward, 
that  Moses  said,  Eise  up,  Lord,  and  let  thine 
enemies  be  scattered  ;  and  let  them  that  hate 
thee  flee  before  thee.  36.  And  when  it  rested, 
he  said.  Return,  O  Lord,  unto  the  many 
thousands  of  Israel. 

Nimi.  11:25.  And  the  Lord  came  down  in  a 
cloud,  and  spake  unto  him,  and  took  of  the 
spirit  that  loas  upon  him,  and  gave  it  unto 
the  seventy  elders:  and  it  came  to  pass, 
that,  when  the  spirit  rested  iipon  them,  they 
prophesied,  and  did  not  cease. 

Num.  12:5.  And  the  Lord  came  down  in 
the  pillar  of  the  cloud,  and  stood  in  the  door 
of  the  tabernacle,  and  called  Aaron  and 
Miriam :  and  they  both  came  forth.  10.  And 
the  cloud  departed  from  off  the  tabernacle ; 
and,  behold,  Miriam  became  leprous,  white 
as  snow :  and  Aaron  looked  upon  Miriam, 
and,  behold,  she  vms  leprous. 

Num.  14:10.  And  the  glory  of  the  Lord  ap- 
peared in  the  tabernacle  of  the  congregation 
before  all  the  children  of  Israel. 

Num.  16:19.  And  Korah  gathered  all  the 
congregation  against  them  unto  the  door  of 
the  tabernacle  of  the  congregation :  and  the 
glory  of  the  Lord  appeared  unto  all  the  con- 
gregation. 42.  And  it  came  to  pass,  when 
the  congregation  was  gathered  against 
Moses  and  against  Aaron,  that  they  looked 
toward  the  tabernacle  of  the  congregation: 
and,  behold,  the  cloud  covered  it,  and  the 
glory  of  the  Lord  appeared. 

Deut.  1:33.  Who  went  in  the  way  before 
you.  to  search  you  out  a  place  to  pitch  your 
tents  in,  in  fire  by  night,  to  shew  you  by 
Avhat  way  ye  should  go,  and  in  a  cloud  by 
day. 

Deut.  31:15.  And  the  Lord  appeared  in  the 
tabernacle  in  a  pillar  of  a  cloud :  and  the  pil- 
lar of  a  cloud  stood  over  the  door  of  the  tab- 
ernacle. 

1  Kin.  8:10,  And  it  came  to  pass,  when  the 
priests  were  come  out  of  the  \\o\y place,  that 
the  cloud  filled  the  house  of  the  Lord.  11. 
So  that  the  priests  could  not  stand  to  minis- 
ter because  of  the  cloud :  for  the  glory  of  the 
Lord  had  filled  the  house  of  the  Lord, 

2  Chr.  7.1.  Now  when  Solomon  had  made 
an  end  of  praying,  the  fire  came  down  from 
heaven,  and  consumed  the  burnt  offering 
and  the  sacrifices;  and  the  glory  of  the 
Lord  filled  the  house.  2.  And  the  priests 
could  not  enter  into  the  house  of  the  Lord, 
because  the  glory  of  the  Lord  had  filled  the 
Lord's  house.  3.  And  when  all  the  childi-en 
of  Israel  saw  how  the  fire  came  down,  and 
the  glory  of  the  Lord  upon  the  house,  they 
bowed  themselves  with  their  faces  to  the 
ground  upon  the  pavement,  and  worshipped, 
and  praised  the  'LoKr),sayinq,  Yor  he  is  good ; 
for  his  mercy  endureth  for  ever. 

Nell.  9:12.  Moreover  thou  leddest  them  in 
the  day  by  a  cloudy  pillar ;  and  in  the  night 


2iu 


I 


CLOUD. 


COLLECTION. 


l>y  a  jullar  c»f  firo,  to  give  thoni  light  in  the 
way  wlierein  th(\y  should  go. 

11).  Yet  thou  in  thy  manifold  mercies  for- 
sookest  them  not  iu  the  Avilderness:  the 
pillar  of  the  cloud  departed  not  from  them 
by  day,  to  lead  them  in  the  Avay ;  neither  the 
pillar  of  fire  by  night,  to  whew  them  light, 
and  the  way  ■wherein  they  should  go. 

Psa.  78:14.  In  the  daj'time  also  he  led 
them  with  a  cloud,  and  all  the  night  with  a 
light  of  lire. 

Psii.  105:139.  He  spread  a  cloud  for  a  cover- 
ing; and  fire  to  give  light  in  the  night. 

Isa.  4:5.  And  tlie  Lord  will  create  upon 
every  dwelling  place  of  mount  Zion,  and  up- 
on her  assemblies,  a  cloud  and  smoke  by  day, 
and  the  shining  of  a  flaming  fii'e  by  night: 
for  upon  all  the  glory  s]i<(H  be  a  defence. 

Isa.  6:1.  In  the  year  that  king  Uzziah 
died  I  stxw  also  the  Lord  sitting  upon  a 
throne,  high  and  lifted  up,  and  his  train 
filled  the  temple.  4.  And  the  posts  of  the 
door  moved  at  the  voice  of  him  that  cried, 
and  the  house  was  filled  with  smoke. 

Ezek.  10:18.  Then  the  glory  of  the  Lord 
dejiai'ted  from  oflf  the  threshold  of  the  license, 
and  stotxi  over  the  cherubims.  19.  And  the 
cheruhims  lifted  up  theirwings,  and  mounted 
up  from  the  earth  in  my  siglit :  when  they 
went  out,  the  wheels  also  were  beside  them, 
and  every  one  stood  at  the  door  of  the  east 
gate  of  the  Lord's  house ;  and  the  glory  of 
the  God  of  Israel  vas  over  them  above. 

Ezek.  11:23.  Thendidthe  cheiiibimsliftup 
their  wings,  and  the  wheels  beside  them; 
and  the  glory  of  the  God  of  Israel  was  over 
them  above.  23.  And  the  glory  of  the  Lord 
went  up  from  the  midst  of  the  city,  and 
stood  upon  the  mountain  which  is  on  the 
east  side  of  the  city. 

Matt.  17:5.  While  he  yet  spake,  behold,  a 
bright  cloud  overshadowed  them :  and  be- 
hold a  voice  out  of  the  cloud,  Avhieh  Siiid, 
This  is  my  beloved  Son,  in  whom  I  am  well 
pleased ;  hear  ye  him.     Luke  9:34,35. 

Luke  2:8.  And  there  were  in  the  same 
country  shepherds  abiding  in  the  field,  keep- 
ing watch  over  their  flock  by  night.  9. 
And,  lo,  the  angel  of  the  Lord  came  upon 
them,  and  the  glorv  of  the  Lord  shone  round 
about  them :  and  they  were  sore  afraid. 

APPEARANCES  OF :  In  Ezekiel's  Vision, 
Ezek.  10:3,4,18;  11:22,23. 

CNIDUS,  a  city  in  Asia  Minor,  Acts  27:7. 

COAL.     FIGURATIVE :  Pro  v.  25:22. 

Sy>ibolical:  Isa.  6:6,7;  2  Sam.  14:7. 

COAL  OIL.    See  Oil. 

COAT  OF  MAIL,  1  Sam.  17:5,38;  1  Kin. 
22:34;  2  Chr.  18:33. 

COCKATRICE,  a  fabulous  serpent. 

FI(}rR.\TIVE:Isa.ll:8;14:29;59:5;Jer.8:17. 

COCK  CKOWIXG,  Matt.  26:34,74,75; 
Mark  13:35;  14:30,68,72. 

COCKLE,  a  general  tenn  for  obnoxious 
plants.  Job  31:40. 

COERCION.  RELIGIOUS :  Ex.  22:20. 
He  that  sacrificeth  imto  rt?/?/god,  Siive  unto 
the  IjORD  only,  he  shall  be  utterly  destroyed. 


2  Chr.  15:12.  And  they  entered  into  a 
covenant  to  seek  the  Lord  God  of  their 
fathei-s  with  all  their  heart  and  with  all  their 
soul;  13.  That  whosoever  would  not  seek 
the  Lord  God  of  Israel  should  be  put  to 
death,  whether  small  or  great,  whether  man 
or  woman.  14.  And  tlu.'y  sware  unto  the 
Lord  with  a  loud  voice,  and  with  shouting, 
and  with  tinmipets,  and  with  comets.  15. 
And  all  Judah  rejoiced  at  the  oath:  for 
they  had  sworn  with  all  their  heart,  and 
sought  him  with  their  whole  desire ;  and  he 
was  found  of  them:  and  the  Lord  gave 
them  rest  round  about. 

Dan.  3:2.  Then  Nebuchadnezzar  the  king 
sent  to  gather  together  the  princes,  the  gov- 
ernors, and  the  captains,  the  judges,  the 
treasurers,  the  counsellors,  the  sheriffs,  and 
all  the  rulers  of  the  provinces,  to  come  to 
the  dedication  of  the  image  which  Nebu- 
chadnezzar the  king  had  set  up.  3.  Then 
the  princes,  the  governors,  and  captains, 
the  judges,  the  treasurers,  the  counsellors, 
the  sheriffs,  aiKi  all  the  rulers  of  the  prov- 
inces, were  gathered  together  imto  the  dedi- 
cation of  the  image  that  Nebuchadnezzar 
the  king  had  set  u]) ;  and  they  stood  before 
the  image  that  Nebuchadnezzar  had  set  up. 
4.  Then  an  herald  cried  aloud,  To  you  it  is 
commanded,  O  people,  nations,  and  lan- 
guages, 5.  That  at  Avhat  time  ye  hear  the 
sound  of  the  cornet,  flute,  haip,  sackbut, 
psalteiy,  dulcimer,  and  all  kinds  of  musick, 
ye  fall  down  and  worship  the  golden  image 
that  Nebuchadnezzar  the  king  hath  set  up : 
6.  And  whoso  falleth  not  down  and  wor- 
shippeth  shall  the  same  hour  be  cast  into 
the  midst  of  a  burning  fiery  furnace,  vs.  1-30. 

29.  Therefore  I  make  a  decree.  That  e^'ery 
people,  nation,  and  language,  which  speak 
any  thing  amiss  against  the  God  of  Sha- 
drach,  Meshach,  and  Abed-nego.  shall  be  cut 
in  pieces,  and  their  houses  shall  be  made  a 
dunghill:  because  there  is  no  other  God 
that  can  deliver  after  this  sort. 

Dan.  6:26.  I  make  a  decree,  That  in  eveiy 
dominion  of  my  kingdom  men  tremble  and 
fear  before  the  God  of  Daniel :  for  he  is  the 
living  God,  and  stedfast  for  ever,  and  his 
kingdom  tliat  which  shall  not  be  destroyed, 
and  his  dominion  shall  be  even  unto  the 
end.  27.  He  delivereth  and  rescueth,  and 
he  worketh  signs  and  wondei-s  in  heaven 
and  in  earth,  who  hath  delivered  Daniel 
from  the  power  of  the  lions. 

See  Intolerance. 

COFFER,  a  chest,  1  Sam.  6:8,11,15; 
Ezek.  27:24. 

See  Treasury. 

COFFIN,  Gen.  5056. 

See  Burial. 

COL-HOZEH,  father  of  Baruch,  Neh. 
11:5. 

COIN.    See  Money. 

COLLEGE,  second  quarter  of  the  city  of 
Jerusalem,  2  Kin.  22:14 ;  2  Chr.  34:22. 

See  School. 

COLLECTION,  of  money,  for  the  poor. 


211 


COLLECTIOK. 


COLORS.— Blue. 


See  Alms  ;  Beneficence  ;  Giving  ;  Liber- 
ality . 

COLLUSION.  IN  SIN:  Lev.  20:4.  And 
if  the  people  of  the  land  do  any  ways  hide 
their  eyes  from  the  man,  when  he  giveth  of 
his  seed  unto  Molech,  and  kill  him  not :  5. 
Then  I  Avill  set  my  face  against  that  man, 
and  against  his  family,  and  will  cut  him  off, 
and  all  that  go  a  Avhoring  after  him.  to  com- 
mit whoredom  with  Molech,  from  among 
their  people. 

See  Complicity  ;  Connivance. 

COLONIZATION.  Of  conquered  coun- 
tries and  people,  2  Kin.  17:0,24;  Ezra  4:9,10, 

COLORS.     Symbolical  uses  of. 

BLACK:  A  Symbol  op  Affliction  and 
Cala^iity.  Job  3:5.  Let  darkness  and  the 
shadow  of  death  stain  it ;  let  a  cloud  dwell 
upon  it;  let  the  blackness  of  the  day  ter- 
rify it. 

Job  10:20.  Are  not  my  days  few?  cease 
the)i,  and  let  me  alone,  that  I  may  take 
comfort  a  little,  21.  Before  I  go  rohence  I 
shall  not  return,  even  to  the  land  of  dark- 
ness and  the  shadow  of  death  ;  22.  A  land 
of  darkness,  as  darkness  itself ;  and  of  the 
shadow  of  death,  without  any  order,  and 
rohere  the  light  is  as  darkness. 

Job  30:26.  When  I  looked  for  good,  then 
evil  came  luito  vie  :  and  when  I  waited  for 
light,  there  came  darkness. 

Psa.  107:10.  Such  as  sit  in  darkness  and  in 
the  shadow  of  death,  being  bound  in  afflic- 
tion and  iron;  11.  Because  they  rebelled 
against  the  words  of  God,  and  contemned 
the  counsel  of  the  Most  High : 

Psa.  143:3.  For  the  enemy  hath  persecu- 
ted my  soul ;  he  hath  smitten  my  life  down 
to  the  ground ;  he  hath  made  me  to  dwell 
in  darkness,  as  those  that  have  been  long 
dead. 

Isa.  5:30.  And  in  that  day  they  shall  roar 
against  them  like  the  roaring  of  the  sea: 
and  if  one  look  unto  the  land,  behold  dark- 
ness and  sorrow,  and  the  light  is  darkened 
in  the  heavens  thereof. 

Isa.  8:22.  And  they  shall  look  unto  the 
earth;  and  behold  trouble  and  darkness, 
dimness  of  anguish ;  and  they  shall  he  driven 
to  darkness. 

Isa.  9:19.  Through  the  wrath  of  the  Lord 
of  hosts  is  the  land  darkened,  and  the  people 
shall  be  as  the  fuel  of  the  fire :  no  man  shall 
spare  his  brother. 

Isa.  24:11.  There  is  a  crying  for  wine  in 
the  streets ;  all  joy  is  darkened,  the  mirth 
of  the  land  is  gone. 

Isa.  50:3.  I  clothe  the  heavens  with  black- 
ness, and  I  make  sackcloth  their  covering. 

Joel  2:6.  Before  their  face  the  people  shall 
be  much  pained :  all  faces  shall  gather  black- 
ness. 10.  The  earth  shall  quake  before 
them;  the  heavens  shall  tremble:  the  sun 
and  the  moon  shall  be  dark,  and  the  stars 
shall  withdraw  their  shining : 

Joel  3:14.  Multitudes,  midtitudes  in  the 
valley  of  decision :  for  the  day  of  the  Lord 
is  near  in  the  valley  of  decision.     15.  The 


sun  and  the  moon  shall  be  darkened,  and 
the  stars  shall  withdi'aw  their  shining. 

Amos  5:8.  Seek  him  that  niaketh  the 
seven  stars  and  Orion,  and  turneth  the 
shadow  of  death  into  the  morning,  and 
maketh  the  day  dark  with  night :  that  call- 
eth  for  the  waters  of  the  sea,  and  poureth 
them  out  u])on  the  face  of  the  earth :  The 
Lord  is  his  name : 

Nah.  2:10.  She  is  empty,  and  void,  and 
waste:  and  the  heart  melteth,  and  the 
knees  smite  together,  and  much  pain  is  in 
all  loins,  and  the  faces  of  them  all  gather 
blackness. 

Zeph.  1:14.  The  great  day  of  the  Lord  is 
near,  it  is  near,  and  hasteth  greatly,  even 
the  voice  of  the  day  of  the  Lord  :  the  mighty 
man  shall  cry  there  bitterly.  15.  That  day 
is  a  day  of  wrath,  a  day  of  trouble  and  dis- 
tress, a  day  of  wasteness  and  desolation,  a 
day  of  darkness  and  gloominess,  a  day  of 
clouds  and  thick  darkness. 

Matt.  8:12.  But  the  children  of  the  king- 
dom shall  be  cast  out  into  outer  darkness : 
there  shall  be  weeping  and  gnashing  of 
teeth. 

Matt.  22:13.  Then  said  the  king  to  the 
servants,  Bind  hina  hand  and  foot,  and  take 
him  away,  and  cast  him  into  outer  dark- 
ness ;  there  shall  be  weeping  and  gnashing 
of  teeth. 

Matt.  25:30.  And  cast  ye  the  unprofitable 
servant  into  outer  darkness :  there  shall  be 
weeping  and  gnasliing  of  teeth. 

2  Pet.  2:4.  For  if  God  spared  not  the  an- 
gels that  sinned,  but  cast  them  down  to  hell, 
and  delivered  them  into  chains  of  darkness, 
to  be  reserved  unto  judgment ; 

Jude  13.  Wandering  stars,  to  whom  is  re- 
served the  blackness  of  darkness  for  ever. 

Rev.  16:10.  And  the  fifth  angel  poured  out 
his  vial  upon  the  seat  of  the  beast ;  and  his 
kingdom  was  full  of  darkness;  and  they 
gnawed  their  tongues  for  pain, 

BLUE :  Symbol  of  Deity.  Ex.  24:10;  Jer. 
10:9;  Ezek.  1:26;  10:1.  One  of  the  predom- 
inating symbolical  colors  in  the  drapery  and 
furnishings  of  the  tabernacle  and  temple, 
and  vestments  of  priests. 

Ex.  25:3.  And  this  is  the  offering  which 
ye  shall  take  of  them ;  gold,  and  silver,  and 
brass,  4.  And  blue,  and  purple,  and  scar- 
let, and  fine  linen,  and  goats'  hair, 

Ex.  26:1.  Moreover  thou  shalt  make  the 
tabernacle  v^ith  ten  curtains  o/fine  twined 
linen,  and  blue,  and  purple,  and  scarlet: 
loith  cherubims  of  cunning  work  shalt  thou 
make  them. 

Ex.  28:28.  And  they  shall  bind  the  breast- 
plate by  the  rings  thereof  unto  the  rings  of 
the  ephod  with  a  lace  of  blue,  that  it  may 
be  above  the  curiovis  girdle  of  the  ephod, 
and  that  the  breastplate  be  not  loosed  from 
the  ephod.     v.  37. 

Ex.  38:18.  And  the  hanging  for  the  gate  of 
the  court  vjas  needlework,  of  blue,  and  pur- 
ple, and  scai'let,  and  fine  twined  linen :  and 
twenty  cubits  xoas  the  length,  and  the  height 


212 


f 


COLORS,— Crimson,  Red,  Purple,  and  Scarlet. 


in  the  breadth  ?/'</.%•  five  cubits,  answerable 
to  the  hangings  of  the  coiu't. 

Ex.  'MA.  And  of  the  bhie,  and  ])urple,  and 
scarlet,  they  made  cloths  of  service,  to  do 
service  in  the  holy  place,  and  made  holy  gar- 
ments for  Aaron ;  as  the  Lord  commanded 
Moses.  2.  And  he  made  the  ephod  o/ gold, 
blue,  and  purple,  and  scarlet,  and  fine  twined 
linen.  3.  And  they  did  beat  the  gold  into 
thin  plates,  and  cut  it  info  wires,  to  work  it 
in  the  blue,  and  in  the  purple,  and  in  the  scar- 
let, and  in  tlie  tine  linen,  with  cunning  work. 
4.  They  made  shoulderpieces  for  it,  to  couple 
it  together :  by  the  two  edges  Avas  it  coupled 
togetlier.  5.  And  the  cinious  girdle  of  his 
ephod,  that  teas  upon  it,  teas  of  the  Simie, 
according  to  the  work  thereof ;  of  gold,  blue, 
and  piu'ple,  and  scarlet,  and  fine  twined 
linen;  as  the  Lord  commanded  Moses. 

21.  And  they  did  bind  the  bi'eastplate  by 
his  rings  unto  tlae  rings  of  the  ephod  with  a 
lace  of  blue,  that  it  might  be  above  the  cu- 
rious girdle  of  the  ephod. 

24.  And  they  made  upon  the  hems  of  the 
robe  pomegranates  of  blue,  and  purple,  and 
scarlet,  «;?</ twined  linen. 

29.  And  a  girdle  of  fine  twined  linen,  and 
blue,  and  piu-ple,  and  scai'let,  of  needlework; 
as  the  Lord  commanded  ]\Ioses. 

31.  And  they  tied  unto  it  a  lace  of  blue,  to 
fasten  it  on  high  upon  the  mitre ;  as  the  Lord 
commanded  Moses. 

Num.  4:5.  And  when  the  camp  setteth  for- 
ward, Aaron  shall  come,  and  his  sons,  and 
they  shall  take  down  the  co\ering  vail,  and 
cover  the  ark  of  testimony  with  it :  6.  And 
shall  put  theron  the  covering  of  badgers' 
skins,  and  shall  spread  over  it  a  cloth  wholly 
of  blue,  and  shall  ]nit  in  the  staves  thereof. 
7.  And  ui)on  the  table  of  shewbread  they 
shall  s]iread  a  cloth  of  blue,  and  put  thereon 
the  dishes,  and  the  spoons,  and  the  bowls, 
and  covers  to  cover  withal :  and  the  continual 
bread  shall  be  thereon :  8.  And  they  shall 
spread  upon  them  a  cloth  of  scarlet,  and 
cover  the  same  with  a  covering  of  badgers' 
skins,  and  shall  put  in  the  staves  thereof. 
9.  And  they  shall  take  a  cloth  of  blue,  and 
cover  the  candlestick  of  the  light,  and  his 
lamps,  and  his  tongs,  and  his  snutldishes, 
and  ail  the  oil  vessels  thereof,  wherewith 
they  minister  unto  it :  10.  And  they  shall 
put  it  and  all  the  vessels  thereof  within  a  cov- 
ering of  badgers'  skins,  and  shall  put  it  upon 
a  bar.  1 1.  And  wyion  the  golden  altar  they 
shall  spread  a  clotli  of  blue,  and  cover  it  with 
a  covering  of  badgers'  skins,  and  shall  put 
to  the  staves  thereof:  12.  And  they  shall 
take  all  the  instruments  of  ministry,  where- 
with they  minister  in  the  sanctuary,  and  put 
them  in  a  cloth  of  blue,  and  cover  them  with 
a  covering  of  badgers'  skins,  and  shall  put 
them  on  a  bar: 

Nvim.  15:38.  Speak  imto  the  children  of 
Israel,  and  bid  them  that  they  make  them 
fringes  in  the  boixlers  of  their  garments 
throughout  their  generations,  and  that  they 
put  upon  the  fringe  of  the  boi'ders  a  rib- 

? 


band  of  blue:  39.  And  it  shall  be  unto  you 
for  a  fringe,  that  ye  may  look  upon  it,  and 
remember  all  the  connnandments  of  the 
Lord,  and  do  them;  and  tliat  ye  seek  not 
after  your  own  heart  and  your  own  eyes, 
after  which  ye  use  to  go  a  whoring :  40.  That 
ye  may  remember,  and  do  all  my  c(jmmand- 
ments,  and  be  holy  unto  your  (iod. 

2  Chr.  2:7.  Send  me  now  therefore  a  man 
cunning  to  work  in  gold,  and  in  silver,  and  in 
brass,  and  in  iron,  and  in  purple,  and  crim- 
son, and  blue,  and  that  can  skill  to  grave 
with  the  cunning  men  that  are  with  me  in 
Judah  and  in  Jerusalem,  whom  David  my 
father  did  provide,     v.  14;  3:14. 

For  additional  reference,  see  passages  be- 
low under  Crimson. 

Symbol  of  Royalty,  Esth.  8:15;  Ezek.  23: 
6.  See  Crimson,  below. 

CRIMSON,  RED,  PURPLE,  AND  SCAR- 
LET, Symbols  of  Various  Ideas:  Of  in- 
iquity, Isa.  1:18;  Rev.  17:3,4;  18:12,16;  of 
royalty,  Judg.  8:26;  Dan.  5:7,16,29;  Matt. 
27:28;  x>rosperity,  2  Sam.  1:24;  Prov;  31:21; 
Lam.  4:5;  co?iqtiest,  Nah.  2:3;   Rev.  12:3. 

These  colors  figured  largely  in  the  symbol- 
ismsof  the  tabernacle  furnishings, and  priest- 
ly vestments  and  functions,  as  types  and 
shadoics  of  the  atonement. 

Ex.  25:3.  And  this  is  the  offering  which 
ye  shall  take  of  them ;  gold,  and  silver,  and 
brass,  4.  And  blue,  and  piu'ple,  and  scarlet, 
and  fine  linen,  and  goats'  hair,  5.  And  rams' 
skins  dyed  red,  and  badgere'  skins,  and  shit- 
tim  wood. 

Ex.  26:1.  Moreover  thou  shalt  make  the 
tabernacle  irifh  ten  curtains  of  fine  twined 
linen,  and  blue,  and  piu-ple,  and  scarlet :  14. 
And  thou  shalt  make  a  covering  for  the  tent 
of  rams'  skins  dyed  red,  and  a  covering 
above  of  badgere'  skins,    chapter  25:5. 

31.  And  thou  shalt  make  a  vail  of  blue, 
and  purple,  and  scarlet,  and  fine  twined  linen 
of  cunning  work:  with  cherubims  shall  it  be 
made,     chapter  36:35,37. 

36.  And  thou  shalt  make  an  hanging  for 
the  door  of  the  tent,  of  blue,  and  purjilc,  and 
scarlet,  and  fine  twined  linen,  wrought  with 
needlcAvork. 

Ex.  27:16.  And  for  the  gate  of  the  court 
shall  be  an  hanging  of  twenty  cubits,  o/ 
blue,  and  pm-jile,  and  scai'let,  and  fine  twined 
linen,  Avrought  with  needlework :  chapter 
38:18,23. 

Ex.  28:4.  And  these  are  the  gannents 
which  they  shall  make ;  a  breast])late,  and 
an  ephod,  and  a  robe,  and  a  broidered  coat, 
a  mitre,  and  a  girdle :  and  they  shall  make 
holy  gannents  for  Aaron  thy  brother,  and 
his  sons,  that  he  may  minister  unto  me  in 
the  priest's  office,     chapter  39:1. 

5.  And  they  shall  take  gold,  and  blue,  and 
purple,  and  scarlet,  and  fine  linen. 

6.  And  they  shall  make  the  ephod  o/gold, 
of  blue,  and  of  pur]ile,  of  scarlet,  and  fine 
twined  linen,  with  cunning  work,  chapter 
39:2,3,5. 

8.  And  the  curious  girdle  of  the  ephod, 


COLORS.-White. 


which  is  upon  it,  shall  be  of  the  same,  ac- 
cording to  the  work  thereof ;  eve/i  of  gold, 
of  blue,  and  purple,  and  scarlet,  and  fine 
twined  linen.     Ex.  39:29. 

15.  And  thou  shalt  make  the  breastplate 
of  judgment  with  cunning  work ;  after  the 
Avork  of  the  ephod  thou  shalt  make  it ;  of 
gold,  of  blue,  and  of  purple,  and  of  scarlet, 
and  of  fine  t%vined  linen,  shalt  thou  make  it. 
Ex.  39:8. 

31.  And  thou  shalt  make  the  robe  of  the 
ephod  all  of  blue. 

33.  And  beneath  upon  the  hem  of  it  thou 
shalt  make  pomegranates  of  blue,  and  of 
purple,  and  of  scarlet, 

Ex.  35:5.  Take  ye  from  among  you  an 
offering  unto  the  Lord  :  whosoever  is  of  a 
willing  heart,  let  him  bring  it,  an  offering  of 
the  Lord;  gold,  and  silver,  and  brass,  6. 
And  blue,  and  purple,  and  scarlet,  and  fine 
linen,  and  goats'  hair,  7.  And  rams'  skms 
dyed  red,  and  badgers'  skins,  Ex.  25:4;  35:23, 
25,35;  36:8,19;  39. 

Lev.  14:4.  Then  shall  the  priest  conunand 
to  take  for  him  that  is  to  be  cleansed  two 
birds  alive  and  clean,  and  cedar  wood,  and 
scarlet,  and  hyssop:  vs.  6,49,51,52. 

Num.  4:7.  And  upon  the  table  of  shew- 
bread  they  shall  spread  a  cloth  of  blue,  and 
put  thereon  the  dishes,  and  the  spoons,  and 
the  bowls,  and  covers  to  cover  withal :  and 
the  continual  bread  shall  be  thereon :  8.  And 
they  shall  spread  upon  them  a  cloth  of 
scarlet,  and  cover  the  same  Avith  a  covering 
of  badgers'  skins,  and  shall  put  in  the  staves 
thereof. 

13.  And  they  shall  take  away  the  ashes 
from  the  altar,  and  spread  a  purple  cloth 
thereon : 

Num.  19:2.  This  is  the  ordinance  of  the 
law  which  the  Lord  hath  commanded,  say- 
ing. Speak  unto  the  children  of  Israel,  that 
they  bring  thee  a  red  heifer  without  spot, 
wherein  is  no  blemish,  and  upon  which 
never  came  yoke:  5.  And  oiie  shall  burn 
the  heifer  in  his  sight ;  her  skin,  and  her 
flesh,  and  her  blood,  with  her  dung,  shall  he 
burn:  6.  And  the  priest  shall  take  cedar 
wood,  and  hyssop,  and  scarlet,  and  cast  it 
into  the  midst  of  the  burning  of  the  heifer. 

Isa.  63:1.  Who  is  this  that  cometh  from 
Edom,  with  dyed  gannents  from  Bozrah  ? 
this  thai  is  glorious  in  his  appai'el,  travel- 
ling in  the  greatness  of  his  strength  ?  I  that 
speak  in  righteousness,  mighty  to  save.  2. 
Wherefore  art  thou  red  in  thine  apparel, 
and  thy  garments  like  him  that  treadeth 
in  the  vvinefat  ?  3.  I  have  trodden  the  wine- 
press alone;  and  of  the  people  there  was 
none  with  me:  for  I  will  tread  them  in  mine 
anger,  and  tramjile  them  in  my  fury;  and 
their  blood  shall  be  sprinkled  upon  my 
garments,  and  I  will  stain  all  my  raiment. 

Heb.  9:19.  For  when  Moses  had  spoken 
every  precept  to  all  the  people  according  to 
the  law,  he  took  the  blood  of  calves  and  of 
goats,  with  water,  and  scarlet  wool,  and  hys- 
sop ;  and  sprinkled  both  the  book,  and  all  the 


people,  20.  Saying,  This  is  the  blood  of  the 
testament  which  God  hath  enjoined  unto 
you.  21.  Moreover  he  sprinkled  with 
blood  both  the  tabernacle,  and  all  the  ves- 
sels of  the  ministry.  22.  And  almost  all 
things  are  by  the  law  purged  with  blood ; 
and  without  sheddmg  of  blood  is  no  remis- 
sion. 23.  It  loas  therefore  necessaiy  that 
the  patterns  of  things  in  the  heavens  should 
be  purified  with  these;  but  the  heavenly 
thuigs  themselves  with  better  sacrifices  than 
these. 

WHITE :  Symbol  of  Holiness.  The  high- 
priest's  holy  garments  were  of  white  linen. 
Lev.  16:4,32.  Choir  singers  arrayed  in  white, 
2  Chr.  5:12. 

Scriptures  Employing  the  Symbol  : 

Psa.  51:7.  Purge  me  with  hyssop,  and  I 
shall  be  clean:  wash  me,  and  I  shall  be 
whiter  than  snow. 

Eccl.  9:8.  Let  thy  garments  be  always 
wliite ; 

Isa.  1:18.  Come  now,  and  let  us  reason  to- 
gether, saith  the  Lord  :  though  your  sins  be 
as  scarlet,  they  shall  be  as  white  as  snow ; 
though  they  be  red  like  crimson,  they  shall 
be  as  wool. 

Dan.  7:9.  I  beheld  till  the  thrones  were 
cast  down,  and  the  Ancient  of  days  did  sit, 
whose  garment  toas  wliite  as  snow,  and  the 
hair  of  his  head  like  the  pure  wool:  his 
throne  loas  like  the  fiery  flame,  and  his 
wheels  as  burning  fire. 

Dan.  11:35.  Av^  some  of  them  of  under- 
standing shall  fall,  to  tiy  them,  and  to 
purge,  and  to  make  them  white,  even  to  the 
time  of  the  end  : 

Dan.  12.10.  Many  shall  be  purified,  and 
made  white,  and  tried  ; 

Matt.  17:1.  After  six  days  Jesus  taketh 
Peter,  James,  and  John  his  brother,  and 
bringeth  them  up  into  an  high  mountain 
apart,  2.  And  was  ti'ansfigured  before  them : 
and  his  face  did  shine  as  the  sun,  and  his 
raiment  was  white  as  the  light.     Mark  9:3. 

Matt.  28:2.  And,  behold,  there  Avas  a  great 
earthquake :  for  the  angel  of  the  Lord  de- 
scended from  heaven ;  and  came  and  rolled 
back  the  stone  from  the  door,  and  sat  upon 
it.  3.  His  countenance  was  like  lightning, 
and  his  raiment  Avhite  as  snoAV : 

Rev.  1:13.  And  in  the  midst  of  the  se\^en 
candlesticks  one  like  unto  the  Son  of  man, 
clothed  Avith  a  garment  down  to  the  foot, 
and  girt  about  the  paps  Avith  a  golden  girdle. 
14.  His  head  and  /as  hairs  ?pere  AAiiite  like 
Avool,  as  Avhite  as  snoAV ;  and  his  eyes  loere 
as  a  flame  of  fire ; 

Rev.  2:17.  And  AA^illgiA^ehimaAvhitestone, 
and  in  the  stone  a  new  name  written,  which 
no  man  knoAveth  saA^ing  he  that  receiveth  it. 

Rev.  3:4.  Thou  hast  a  few  names  even  in 
Sardis  Avhich  have  not  defiled  their  gar- 
ments; and  they  shall  Avalk  Avith  me  in 
Avhite :  for  they  are  Avoithy.  5.  He  that 
oA^ercometh,  the  same  shall  be  clothed  in 
Avhite  raiment ;  and  I  Avill  not  blot  out  his 
name  out  of  the  book  of  life,  but  I  will  con- 


214 


COLORS. 


COMMANDMENTS. 


fess  his  name  before  my  Futher,  and  before 
his  angels.  18.  I  counsel  thee  to  buy  of  me 
gold  tried  in  the  fire,  that  thou  mayest  be 
I'ich  ;  and  white  raiment,  that  thou  mayest 
be  clothed, 

Rev.  4:4.  And  roimd  about  the  throne  icere 
four  and  twenty  seats :  and  iii)on  the  seats 
I  Sixw  f oiu'  and  twenty  eldei"s  sitting,  clothed 
in  white  raiment ; 

Rev.  G:2.  And  I  saw,  and  behold  a  white 
hoi-se :  and  ho  that  sat  on  him  had  a  bow ; 
and  a  crown  was  given  imto  him :  and  he 
went  forth  conquering,  and  to  conquer.  11. 
And  white  robes  were  given  unto  every  one 
of  them ; 

Rev,  7:9.  After  this  I  beheld,  and,  lo,  a 
great  multitude,  Avhicli  no  man  could  num- 
bei',  of  all  nations,  and  kindreds,  and  peo])le, 
and  tongues,  stood  before  the  throne,  and 
before  the  Lamb,  clothed  with  white  robes, 
and  palms  in  their  hands ; 

13.  And  one  of  the  eldere  answered,  say- 
ing imto  me.  What  are  these  which  are  ar- 
rayed in  wiiite  robes?  and  whence  came 
they?  14.  And  I  said  unto  him.  Sir,  thovi 
knowest.  And  he  said  to  me,  These  are  they 
which  came  out  of  great  tribulation,  and 
have  wa.shed  their  robes,  and  made  them 
white  in  the  blood  of  the  Lamb. 

Rev.  15:6.  And  the  seven  angels  came  out 
of  the  temple,  having  the  seven  plagues, 
clothed  in  pure  and  white  linen,  and  having 
their  breasts  girded  with  golden  girdles. 

Rev.  19:8.  And  to  her  was  granted  that 
she  should  be  arrayed  in  fine  linen,  clean  and 
white :  for  the  fine  linen  is  the  righteousness 
of  saints.  11.  And  I  saw  heaven  opened,  and 
behold  a  white  horse ;  and  he  that  sat  upon 
him  was  called  Faithful  and  True,  and  in 
righteousness  he  doth  judge  and  make  war. 
14.  And  the  armies  irltich  were  in  heaven 
followed  him  upon  Avhite  horses,  clothed  in 
fine  linen,  w^hite  and  clean. 

Rev.  20:1 1 .  And  I  saw  a  gi-eat  white  throne, 
and  him  that  sat  on  it,  from  whose  face  the 
earth  and  the  heaven  fled  away ;  and  there 
was  found  no  place  for  them. 

COLOSSE,  acity  of  Phiygia,  Col.  1:2,7,8. 

COLT,  ridden  by  Jesus,  Matt.  21:2,5,7; 
Mark  11:2;  John  12:15. 

COMFORT.  See  Affliction,  Conso- 
lation" IN;  RioHTEous,  Promises  to. 

COMFORTER.  See  God,  Grace  of; 
Holy  Spirit. 

COMMANDMENTS.  Ex.  13:8.  And 
thou  shalt  shew  thy  son  in  that  day,  saying, 
Th  is  is  dove  because  of  that  wh  ich  the  Lord 
did  unto  me  when  I  came  forth  out  of  Egj^pt. 
9.  And  it  shall  be  for  a  sign  unto  thee  upon 
thine  ha  nd,  and  for  a  memorial  between  thine 
eyes,  that  the  Lord's  law  may  be  in  thy 
mouth:  for  with  a  strong  hand  hath  the 
Lord  brought  thee  out  of  Egypt.  10.  Thou 
shalt  therefore  keep  this  ordinance  in  his 
season  from  year  to  year. 

Ex.  20:3.  Thou  shalt  have  no  other  gods 
before  me. 

4.  Thou  shalt  not  make  unto  thee  any 


graven  image,  or  any  likeness  <>f  any  thiun 
that  ix  in  heaven  ab<  )ve.  <  »r  tluit  /.s-  in  the  earth 
beneath,  or  that  is  in  the  water  under  the 
earth :  5.  Thou  shalt  not  bow  down  thyself 
to  them,  nor  sei^ve  them :  for  I  the  Lord  thy 
God  am  a  jealous  God,  visiting  the  ini(]uity 
of  the  fathera  upon  the  children  unt(j  the 
third  and  fourth  generation  of  them  that 
hate  me ;  6.  And  shewing  mercy  unto  thou- 
sjinds  of  them  that  love  me,  and  keep  my 
commandments. 

7.  Thou  shalt  not  take  the  name  of  the 
Lord  thy  God  in  vain :  for  the  Lord  will  not 
hold  him  guiltless  that  taketh  his  name  in 
vain. 

8.  Remember  the  sabbath  day  to  keep  it 
holy.  9.  Six  days  shalt  thou  labour,  and  do 
all  thy  work :  10.  But  the  seventh  day  is 
the  sabbath  of  the  Lord  thy  God :  in  it  thou 
shalt  not  do  any  work,  thou,  nor  thy  son, 
nor  thy  daughter,  thy  manservant,  nor  thy 
maidservant,  nor  thy  cattle,  nor  thy  stran- 
ger that  is  within  thy  gates  :  11.  For  in  six 
days  the  Lord  made  heaven  and  earth,  the 
sea,  and  all  that  in  them  is,  and  rested  the 
seventh  day:  wherefore  the  Lord  blessed  the 
sabbath  day,  and  hallowed  it. 

12.  Honour  thy  father  and  thy  mother : 
that  thy  days  may  be  long  upon  the  land 
which  the  Lord  thy  God  giveth  thee. 

13.  Thou  shalt  >  not  kill.  ('  «•  ^-  >!"  ""  "mrder] 

14.  Thou  shalt  not  commit  adultery. 

15.  Thou  shalt  not  steal. 

16.  Thou  shalt  not  bear  false  witness 
against  thy  neighbour. 

17.  Thou  shalt  not  covet  thy  neighbour's 
house,  thou  shalt  not  covet  thy  neighbour's 
wife,  nor  his  manservant,  nor  his  maidserv- 
ant, nor  his  ox,  nor  his  ass,  nor  any  thing 
that  is  thy  neighbour's.    Deut.  5:6-21. 

Deut.  4:5.  Behold,  I  have  taught  you  stat- 
utes and  judgments,  even  as  the  Lord  my 
God  commanded  me,  that  ye  should  do  so 
in  the  land  whither  ye  go  to  possess  it.  9. 
Only  take  heed  to  thyself,  and  keep  thy  soul 
diligently,  lest  thou  forget  the  things  which 
thine  eyes  have  seen,  and  lest  they  depart 
from  thy  heart  all  the  days  of  thy  life :  but 
teach  them  thy  sons,  and  thy  sons'  sons ;  10. 
Specially  the  day  that  thou  stoodest  before 
the  Lord  thy  God  in  Horeb,  when  the  Lord 
said  unto  me,  Gather  me  the  people  together, 
and  I  will  make  them  hear  my  words,  that 
they  may  learn  to  fear  me  all  the  days  that 
they  shall  live  upon  the  earth,  and  that  they 
may  teach  their  children. 

Deut.  6:4.  Hear,  O  Israel :  The  Lord  our 
God  is  one  Lord  :  5.  And  thou  shalt  love 
the  Lord  thy  God  with  all  thine  heart,  and 
with  all  thy  soul,  and  with  all  thy  might.  6. 
And  these  words,  which  I  command  thee 
this  day,  shall  be  in  thine  heart:  7.  And 
thou  shalt  teach  them  diligently  imto  thy 
children,  and  shalt  talk  of  them  wdien  thou 
sittest  in  thine  house,  and  when  thou  walk- 
est  by  the  way,  and  when  thou  liest  down, 
and  when  thou  ri.se.st  up.  8.  And  thou 
shalt  bind  them  for  a  sign  upon  thine  hand. 


I 


215 


COMMANDMENTS. 


and  they  shall  be  as  frontlets  between  thine 
eyes.  9.  And  thou  shalt  write  them  upon 
the  posts  of  thy  house,  and  on  thy  gates. 

Deut.  11:18.  Therefore  shall  ye  lay  up  these 
my  words  in  your  heart  and  in  your  soul, 
and  bind  them  for  a  sign  upon  your  hand, 
that  they  may  be  as  frontlets  between  your 
eyes.  19.  And  ye  shall  teach  them  your  chil- 
dren, speaking  of  them  when  thou  sittest  in 
thine  house,  and  when  thou  walkest  by  the 
way,  when  thou  liest  down,  and  when  thou 
risest  up.  20.  And  thou  shalt  write  them 
upon  the  door  posts  of  thine  house,  and  upon 
thy  gates :  21.  That  your  days  may  be  mul- 
tiplied, and  the  days  of  your  children,  in  the 
land  wliich  the  Lord  sware  unto  your  fa- 
thers to  give  them,  as  the  days  of  heaven 
upon  the  earth. 

Deut.  32:46.  And  he  said  unto  them.  Set 
yom*  hearts  unto  all  the  words  which  I  tes- 
tify among  you  this  day,  which  ye  shall 
command  your  children  to  observe  to  do,  all 
the  words  of  this  law.  47.  For  it  is  not  a 
vain  thing  for  you ;  because  it  is  your  life : 
and  through  this  thing  ye  shall  prolong  ?/o«r 
days  in  the  land,  whither  ye  go  over  Jordan 
to  possess  it. 

Josh.  8:30.  Then  Joshua  built  an  altar  unto 
the  Lord  God  of  Israel  in  mount  Ebal,  31. 
As  Moses  the  servant  of  the  Lord  com- 
manded the  cliildren  of  Israel,  as  it  is  writ- 
ten in  the  book  of  the  law  of  Moses,  an  altar 
of  whole  stones,  over  wliich  no  man  hath 
lift  up  any  iron :  and  they  offered  thereon 
burnt  offerings  unto  the  Lord,  and  sacriflced 
peace  offerings.  32.  And  he  wrote  there  up- 
on the  stones  a  copy  of  the  law  of  Moses, 
which  he  wrote  in  the  presence  of  the  chil- 
dren of  Israel.  33.  And  all  Israel,  and  their 
elders,  and  officers,  and  their  judges,  stood 
on  this  side  the  ark  and  on  that  side  before 
the  priests  the  Levites,  which  bare  the  ark 
of  the  covenant  of  the  Lord,  as  well  the 
stranger,  as  he  that  was  born  among  them ; 
half  of  them  over  against  mount  Gerizim, 
and  half  of  them  over  against  mount  Ebal ; 
as  Moses  the  servant  of  the  Lord  had  com- 
manded before,  that  they  should  bless  the 
people  of  Israel.  34.  And  afterward  he  read 
all  the  words  of  the  law,  the  blessings  and 
cursings,  according  to  all  that  is  Avritten  in 
the  book  of  the  law.  35.  There  was  not  a 
word  of  all  that  Moses  commanded,  which 
Joshua  read  not  before  all  the  congregation 
of  Israel,  with  the  women,  and  the  little  ones, 
and  the  sti-angers  that  were  conversant 
among  them. 

2  Chr.  17:7.  Also  in  the  third  year  of  his 
reign  he  sent  to  his  princes,  ...  to  teach 
in  the  cities  of  Judah.  8.  And  with  them  he 
sent  Levites,  .  .  .  and  with  them  Elisha- 
ma  and  Jehoram,  priests.  9.  And  they 
taught  in  Judah  and  had  the  book  of  the 
law  of  the  Lord  with  them,  and  went  about 
throughout  all  the  cities  of  Judah,  and 
taught  the  people. 

Neh.  8:2.  And  Ezra  the  priest  brought  the 
law  before  the  congregation  both  of  men  and 


women,  and  all  that  could  hear  with  under- 
standing, upon  the  first  day  of  the  seventh 
month.  3.  And  he  read  therein  before  the 
street  that  ukis  before  the  water  gate  from 
the  morning  until  midday,  before  the  men 
and  the  women,  and  those  that  could  under- 
stand ;  and  the  ears  of  all  the  people  v:ere 
attentive  unto  the  book  of  the  law.  4.  And 
Ezra  the  sci'ibe  stood  upon  a  pulpit  of  wood, 
which  they  had  made  for  the  pvu-pose ;  5. 
And  Ezra  opened  the  book  in  the  sight  of  all 
the  people ;  (for  he  was  above  all  the  jieople ;) 
and  when  he  opened  it,  all  the  people  stood 
up :  6.  And  Ezra  blessed  the  Lord,  the  great 
God.  And  all  the  people  answered,  Amen, 
Amen,  with  lifting  up  their  hands :  and  they 
bowed  their  heads,  and  worshipped  the 
Lord  with  their  faces  to  the  ground.  7. 
Also  Jeshua,  and  Bani,  and  Sherebiah,  Ja- 
min,  Akkub,  Shabbethai,  Hodijah,  Maa- 
seiah,  Kelita,  Azariah,  Jozabad,  Hanan, 
Pelaiah,  and  the  Levites,  caused  the  people 
to  understand  the  law :  and  the  people  stood 
in  their  place.  8.  So  they  read  in  the  book 
in  the  law  of  God  distinctly,  and  gave  the 
sense,  and  caused  them  to  understand  the 
reading. 

Psa.  78:1.  Give  ear,  O  my  people,  to  my 
law :  incline  your  ears  to  the  words  of  my 
mouth.  2.  I  will  open  my  mouth  in  a  ]3ara- 
ble:  I  will  utter  dark  sayings  of  old:  3. 
Which  Ave  have  heard  and  known,  and  our 
fathers  have  told  us.  4.  We  will  not  hide 
them  from  their  children,  shewing  to  the 
generation  to  come  tlie  praises  of  the  Lord, 
and  his  strength,  and  his  wonderful  works 
that  he  hath  done.  5.  For  he  established 
a  testimony  in  Jacob,  and  appointed  a  law 
in  Israel,  which  he  commanded  our  fathers, 
that  they  should  make  them  known  to 
their  children:  6.  That  the  generation  to 
come  might  know  them,  even  the  children 
v:hich  should  be  born ;  icho  should  arise  and 
declare  them  to  their  children :  7.  That  they 
might  set  their  hope  in  God,  and  not  forget 
the  works  of  God,  but  keep  his  command- 
ments : 

Prov.  3:3.  Let  not  mercy  and  truth  for 
sake  thee :  bind  them  about  thy  neck ;  write 
them  upon  the  table  of  thine  heart :    4.  So 
shalt  thou  fuid  favour  and  good  understand- 
ing in  the  sight  of  God  and  man. 

Prov.  6:20.  My  son,  keep  thy  father's  com- 
mandment, and  forsake  not  the  laAv  of  thy 
mother :  21.  Bind  them  continually  upon 
thine  heart,  and  tie  them  about  thy  neck. 

Prov.  7:1.  My  son,  keep  my  words,  and  lay 
up  my  commandments  with  thee.  2.  Keep 
my  commandments,  and  live ;  and  my  laws 
as  the  apple  of  thine  eye.  3.  Bind  them 
upon  thy  fingers,  write  them  upon  the  table 
of  thine  heart.  4.  Say  unto  wisdom,  Thou 
art  my  sister ;  and  call  understanding  thy 
kinswoman : 

Isa.  57:8.  Behind  the  doors  also  and  the 
posts  hast  thou  set  up  thy  remembrance: 

Jer.  11:4.  I  commanded  your  fathers  in 
the  day  that  1  brought  them  forth  out  of 


216. 


COMMANDMENTS.-Op  Jesus. 


the  land  of  Ep:ypt,  from  the  iron  furnace, 
saying,  Obey  my  voice,  and  do  them,  ac- 
cording to  all  which  I  connnand  you :  so 
shall  ye  be  my  people,  and  I  will  be  your 
God: 

Zech.  7:0.  Thus  speaketh  the  Lord  of  hosts, 
saying.  Execute  true  judgment,  and  shew 
mercy  and  compassit)ns  every  man  to  his 
brother:  10.  And  oppress  not  the  widow, 
nor  the  fatherless,  the  stranger,  nor  the 
poor;  and  let  none  of  you  imagine  evil 
against  liis  brother  in  your  heart. 

Zech.  8:10.  These  are  the  things  that  ye 
shall  do ;  Speak  ye  every  man  the  truth  to 
liis  neighbour ;  execute  the  judgment  of  truth 
and  peac^e  in  j'our  gates :  17.  And  let  none 
of  you  imagine  evil  in  your  hearts  against 
his  neighbour ;  and  love  no  false  oath :  for 
all  these  ewe  tilings  that  I  hate,  saith  the 
Lord. 

PRECEPTS  OF  JESUS.  Explicitly  Stat- 
ed, OR  Implied  in  Didactic  Discourse: 
Matt.  5:1G,  Let  your  light  so  shine  before 
men,  that  they  may  see  your  good  works, 
and  glorify  your  Father  which  is  in  heaven, 
22.  But  I  say  mito  you.  That  whosoever  is 
angry  with  his  brother  without  a  cause 
shall  bo  in  danger  of  the  judgment:  and 
whosoever  shall  say  to  his  brother,  Eaca, 
shall  be  in  danger  of  tlie  council :  but  who- 
soever shall  saj^  Thou  fool,  shall  be  in  dan- 
ger of  hell  fire.  2.3.  Therefore  if  thou  bring 
thy  gift  to  the  altar,  and  there  remem- 
berest  that  thy  brother  hath  aught  against 
thee;  24.  Leave  there  thy  gift  before  the 
altar,  and  go  thy  way ;  first  be  reconciled 
to  thy  brother,  and  then  come  and  offer  thy 
gift. 

27.  Ye  have  heard  that  it  was  said  by 
them  of  old  time.  Thou  shalt  not  commit 
adulteiy:  28.  But  I  say  unto  you,  That 
Avhosoever  looketh  on  a  Avoman  to  lust  after 
her  hath  committed  adidtery  with  her  al- 
ready in  his  heart.  29.  And  if  thy  right 
eye  offend  thee,  pluck  it  out,  and  cast  it 
from  thee :  for  it  is  profitable  for  thee  that 
one  of  thy  members  should  perish,  and  not 
tJidt  thy  whole  body  should  be  cast  into 
hell.  30.  And  if  thy  right  hand  offend  thee, 
cut  it  off,  and  ca.st  it  from  thee:  for  it  is 
profitable  for  thee  that  one  of  thy  members 
shoidd  perish,  and  not  tJi  at  thy  whole  body 
should  be  cast  into  hell.  31.  It  hath  been 
said,  Whosoever  shall  jnit  aAvay  his  wife, 
let  him  give  her  a  wiiting  of  divorcement : 
32.  But  I  say  imto  you.  That  whosoever 
shall  put  away  his  wife,  saving  for  the  cause 
of  fornication,  causeth  her  to  commit  adul- 
tery: and  whosoever  shall  marry  her  that  is 
divorced  committeth  adultery. 

33.  Again,  ye  have  heard  that  it  hath 
been  said  by  them  of  old  time,  Thoii  shalt 
not  foT"swear  thyself,  but  shalt  jierform  unto 
the  Lord  thine  oaths :  34.  But  I  say  unto 
you.  Swear  not  at  all ;  neither  by  heaven ; 
for  it  is  God's  throne :  3.5.  Nor  l)y  the  earth  ; 
for  it  is  his  footstool :  neither  l>y  Jei'usiilcm ; 
for  it  is  the  city  of  the  great  Kiiig.    36. 


Neither  shalt  thoti  swear  by  thy  head,  be- 
cause thou  canst  not  make  one  hair  white 
or  black.  37.  But  let  your  conmiunication 
be,  Yea,  yea;  Nay,  nay:  f(»r  whatsoever  is 
more  than  tliese  cometh  of  evil. 

38.  Ye  have  heard  that  it  hath  been  said. 
An  eye  for  an  eye,  and  a  tooth  for  a  tooth  : 
39.  But  I  say  unto  you,  That  ye  resist  not 
evil :  but  whosoever  shall  smite  tlice  on  thy 
right  cheek,  turn  to  him  the  other  also.  40. 
And  if  any  man  will  sue  thee  at  the  law, 
and  take  away  thy  coat,  let  him  have  thy 
cloke  also.  41.  And  whosoever  shall  com- 
pel thee  to  go  a  mile,  go  with  him  twain. 
42.  Give  to  him  that  asketh  thee,  and  from 
him  that  would  borrow  of  thee  tiu"n  not 
thou  away. 

43.  Ye  have  heard  that  it  hath  been  said, 
Thou  shalt  love  thy  neighbour,  and  hate 
thine  enemy.  44.  But  I  say  imto  you.  Love 
your  enemies,  bless  them  that  ciu'se  you,  do 
good  to  them  that  hate  you,  and  pray  for 
them  Avhich  despitef ully  use  you,  and  perse- 
cute you ;  45.  That  ye  may  be  the  children 
of  your  Father  which  is  in  heaven :  for  he 
maketh  his  sun  to  rise  on  the  evil  and  on 
the  good,  and  sendeth  rain  on  the  just  and 
on  the  unjust.  46.  For  if  ye  love  them 
which  love  you,  Avhat  rcAvard  have  ye  ?  do 
not  even  the  publicans  the  same  ?  47.  And 
if  ye  salute  your  brethren  only,  what  do  ye 
more  than  others'/  do  not  even  the  publi- 
cans so  ?  48.  Be  ye  therefore  perfect,  even 
as  your  Father  which  is  in  heaven  is  i^er- 
fect.     Luke  6:27-36. 

Matt.  6:1.  Take  heed  that  ye  do  not  your 
alms  before  men,  to  be  seen  of  them :  other- 
wise ye  have  no  reward  of  yoiu*  Father 
Avhich  is  in  heaven.  2.  Therefore  when 
thoudoest  tJii)iG  alms,  do  not  sound  a  trump- 
et before  thee,  as  the  hypocrites  do  in  the 
synagogues  and  in  the  streets,  that  they 
may  have  glory  of  men.  Verily  I  sjiy  xmto 
you,  They  have  their  reward.  3.  But  when 
thou  doest  alms,  let  not  thy  left  hand  know 
what  thy  right  hand  doeth :  4.  That  thine 
alms  may  be  in  secret:  and  thy  Father 
which  seeth  in  secret  himself  shall  I'eward 
thee  openly. 

6.  But  thou,  when  thou  ]irayest,  enter 
into  thy  closet,  and  when  thou  hast  shut 
thy  door,  pray  to  thy  Father  which  is  in 
secret;  and  thy  Father  which  seeth  in  se- 
cret shall  reward  thee  openly.  7.  But  when 
ye  pray,  use  not  vain  reiietitions  as  the 
heathen  do:  for  they  think  that  they  shall 
be  heard  for  their  much  speaking.  8.  Be 
not  ye  therefore  like  inito  them :  for  your 
Father  knoweth  Avhat  things  ye  have  need 
of,  before  ye  ask  him. 

1(5.  Moreover  when  ye  fast,  be  not,  as  the 
hyjwcrites,  of  a  sad  countenance  :  for  they 
disfigure  their  faces,  that  tliey  nviy  ai)pear 
unto  men  to  fa.st.  Verily  I  say  unt(j  you. 
They  have  their  reward.  17.  But  thou,  when 
thou  fastest,  anoint  thine  head,  and  wash 
thy  face;  18.  That  thou  appear  n')t  imto 
men  to  fast,  but  unto  thy  Father  which  is 


217 


.COMMANDMENTS.— Of  Jesus. 


in  secret :  and  thy  Father,  which  seeth  in 
secret,  shall  reward  thee  openly. 

19.  Lay  not  vip  for  yourselves  treasures 
upon  earth,  where  moth  and  rust  doth  cor- 
rupt, and  where  thieves  break  through  and 
steal :  20.  But  lay  up  for  youi-selves  treasures 
in  heaven,  where  neither  moth  nor  rust  doth 
corrupt,  and  where  thieves  do  not  break 
through  nor  steal:  21.  For  where  your 
treasure  is,  there  will  your  heart  be  also. 

22.  The  light  of  the  body  is  the  eye:  if 
therefore  thine  eye  be  single,  thy  whole 
body  shall  be  full  of  light.  23.  But  if  thine 
eye  be  evil,  thy  whole  body  shall  be  full  of 
darkness.  If  therefore  the  light  that  is  in 
thee  be  darkness,  how  great  is  that  dark- 
ness !  24.  No  man  can  serve  two  masters : 
for  either  he  will  hate  the  one,  and  love  the 
other ;  or  else  he  will  hold  to  the  one,  and 
despise  the  other.  Ye  cannot  serve  God  and 
mammon.  25.  Therefore  I  say  unto  you. 
Take  no  thought  for  your  life,  what  ye  shall 
eat,  or  what  ye  shall  drink;  nor  yet  for 
your  body,  what  ye  shall  put  on.  Is  not 
the  life  more  than  meat,  and  the  body  than 
raiment?  31.  Therefore  take  no  thought, 
saying.  What  shall  we  eat  ?  or,  What  shall 
we  drink?  or,  Wherewithal  shall  we  be 
clothed?  32.  (For  after  all  these  things 
do  the  Gentiles  seek:)  for  your  heavenly 
Father  knoweth  that  ye  have  need  of  all 
these  things.  33.  But  seek  ye  first  the  king- 
dom of  God,  and  his  righteousness ;  and  all 
these  things  shall  be  added  unto  you.  34. 
Take  therefore  no  thought  for  the  morrow : 
for  the  morrow  shall  take  thought  for  the 
things  of  itself.  Sufficient  unto  the  day  is 
the  evil  thereof.     Luke  12:12-31. 

Matt.  7:1.  Judge  not,  that  ye  be  not 
judged.  2.  For  with  what  judgment  ye 
judge,  ye  shall  be  judged :  and  with  what 
measure  ye  mete,  it  shall  be  measured  to 
you  again.  3.  And  why  beholdest  thou  the 
mote  that  is  in  thy  brother's  eye,  but  con- 
siderest  not  the  beam  that  is  in  thine  own 
eye  ?  4.  Or  why  wilt  thou  say  to  thy  broth- 
er. Let  me  pull  out  the  mote  out  of  thine 
eye;  and,  behold,  a  beam  is  in  thine  own 
eye  ?  5.  Thou  hypocrite,  first  cast  out  the 
beam  out  of  thine  owh  eye ;  and  then  shalt 
thou  see  clearly  to  cast  out  the  mote  out  of 
thy  brother's  eye.     Luke  6:37-42. 

6.  Give  not  that  which  is  holy  unto  the 
dogs,  neither  cast  ye  your  pearls  before 
swine,  lest  they  trample  them  under  their 
feet,  and  tiu'n  again  and  rend  you.  7.  Ask, 
and  it  shall  be  given  you ;  seek,  and  ye 
shall  find;  knock,  and  it  shall  be  opened 
unto  you:  8.  For  every  one  that  asketh 
receiveth ;  and  he  that  seeketh  findeth ;  and 
to  him  that  knocketh  it  shall  be  opened. 

9.  Or  what  man  is  there  of  you,  whom  if 
his  son  ask  bread,  will  he  give  him  a  stone  ? 

10.  Or  if  he  ask  a  fish,  will  he  give  him  a 
serpent  ?  11.  If  ye  then,  being  evil,  know 
how  to  give  good  gifts  unto  your  children, 
how  much  more  shall  your  Father  which  is 
in  heaven  give  good  things  to  them  that 


ask  him  ?  12.  Therefore  all  things  wliatso- 
ever  ye  would  that  men  should  do  to  you, 
do  ye  even  so  to  them :  for  this  is  the  law 
and  the  prophets.  13.  Enter  ye  in  at  the 
strait  gate :  for  wide  is  the  gate,  and  broad 
is  the  way,  that  leadeth  to  destruction,  and 
many  there  be  which  go  in  thereat:  14. 
Because  strait  is  the  gate,  and  narrow  is 
the  "way,  which  leadeth  unto  life,  and  few 
there  be  that  find  it.     Luke  13:24. 

15.  Beware  of  false  prophets,  which  come 
to  you  in  sheep's  clothing,  but  inwardly 
they  are  ravening  wolves.  10.  Ye  shall 
know  them  by  their  fruits.  Do  men  gather 
grapes  of  thorns,  or  figs  of  thistles?  17. 
Even  so  every  good  tree  bringeth  forth  good 
fruit ;  but  a  corrupt  tree  bringeth  forth  evil 
fruit.  18.  A  good  tree  cannot  bring  forth 
evil  fruit,  neither  can  a  corrupt  tree  bring 
forth  good  fruit.  19.  Every  tree  that  bring- 
eth not  forth  good  fruit  is  hewn  down,  and 
cast  into  the  fire.  20.  Wherefore  by  their 
fruits  ye  shall  know  them. 

21.  Not  every  one  that  saith  unto  me. 
Lord,  Lord,  shall  enter  into  the  kingdom  of 
heaven ;  but  he  that  doeth  the  will  of  my 
Father  which  is  in  heaven.  22.  Many  will 
say  to  nie  in  that  day,  Lord,  Lord,  have  we 
not  prophesied  in  thy  name?  and  in  thy 
name  have  cast  out  devils?  and  in  thy 
name  done  many  wonderful  works  ?  23. 
And  then  will  I  profess  unto  them,  I  never 
knew  you:  depart  from  me,  ye  that  work 
iniquity.  24.  Therefore  whosoever  heareth 
these  sayings  of  mine,  and  doeth  them,  I 
will  liken  him  unto  a  wise  man,  which  built 
his  house  upon  a  rock :  25.  And  the  rain  de- 
scended, and  the  floods  came,  and  the  winds 
blew,  and  beat  upon  that  house ;  and  it  fell 
not :  for  it  was  founded  upon  a  rock.  2Q. 
And  every  one  that  heareth  these  sayings 
of  mine,  and  doeth  them  not,  shall  be  lik- 
ened unto  a  foolish  man,  Avhich  built  his 
house  upon  the  sand :  27.  And  the  rain  de- 
scended, and  the  floods  came,  and  the  winds 
blew,  and  beat  upon  that  house ;  and  it  fell : 
and  great  was  the  fall  of  it.  28.  And  it  came 
to  pass,  when  Jesus  had  ended  these  say- 
ings, the  people  were  astonished  at  his  doc- 
trine :  29.  For  he  taught  them  as  07ie  having 
authority,  and  not  as  the  scribes. 

Matt.  10:24.  Then  said  Jesus  unto  his  dis- 
ciples, If  any  nicai  will  come  after  me,  let 
him  deny  himself,  and  take  up  his  cross, 
and  follow  me.     Mark  8:34. 

Matt.  18:8.  Wherefore  if  thy  hand  or  thy 
foot  offend  thee,  cut  them  off,  and  cast  ther}i 
from  thee ;  it  is  better  for  thee  to  enter  into 
life  halt  or  maimed,  rather  than  having  two 
hands  or  two  feet  to  be  cast  into  everlasting 
fire.  9.  And  if  thine  eye  offend  thee,  pluck 
it  out,  and  cast  it  from  thee :  it  is  better  for 
thee  to  enter  into  life  Avith  one  eye,  rather 
than  having  two  eyes  to  be  cast  into  hell 
fii-e.  10.  Take  heed  that  ye  despise  not  one 
of  these  little  ones ;  for  I  say  unto  you,  That 
in  heaven  their  angels  do  always  behold  the 
face  of  my  Father  which  is  in  heaven. 


218 


COMMANDMENTS.-Of  Jesus. 


15.  Moreover  if  thy  brotlier  shall  trespass 
against  thee,  go  and  tell  hiiu  his  fault  be- 
tween thee  and  him  alone :  if  he  shall  hear 
the(\  thou  hast  gained  thy  brother.  1(5. 
But  if  he  will  not  hear  tliee,  then  take  with 
thee  ont^  or  two  more,  that  in  the  mouth  of 
two  or  three  witnesses  every  word  may  be 
establislunl.  17.  And  if  he  shall  neglect  to 
hear  them,  tell  it  unto  the  church :  but  if  he 
neglect  to  hear  the  church,  let  him  be  unto 
thee  as  an  heathen  man  and  a  publican. 

21.  Then  came  Peter  to  him,  and  said. 
Lord,  how  oft  shall  my  brother  sin  against 
me,  and  I  forgive  him?  till  seven  times? 
22.  Jesus  sjiith  unto  hina,  I  say  not  unto 
thee,  Until  Seven  times :  but.  Until  seventy 
times  seven. 

Matt.  15):1G.  And,  behold,  one  came  and  said 
unto  him,  Good  Master,  what  good  thing 
shall  I  do,  that  I  may  have  eternal  life  ?  17. 
And  he  Siiid  unto  him.  Why  callest  thou  me 
good?  there  is  none  good  but  one,  that  is, 
God :  but  if  thou  wilt  enter  into  life,  keep 
the  commandments.  IS.  He  saith  unto  him, 
Which  ?  Jesus  said,  Thou  shalt  do  no  mur- 
der. Thou  shalt  not  commit  adultery,  Thou 
shalt  not  steal,  Thou  shalt  not  bear  false 
witness,  19.  Honour  thy  father  and  thy 
mother:  and.  Thou  shalt  love  thy  neigh- 
bour as  thyself.     Mark  10:17-22. 

Matt.  20:25.  But  Jesus  called  them  tmto 
him,  and  said.  Ye  know  that  the  princes  of 
the  Gentiles  exercise  dominion  over  them, 
and  they  that  are  great  exercise  authority 
upon  them.  26.  But  it  shall  not  be  so  among 
you :  but  whosoever  will  be  great  among 
you,  let  him  be  your  minister ;  27.  And  who- 
soever will  be  chief  among  you,  let  him  be 
your  servant :  28.  Even  as  the  Son  of  man 
came  not  to  be  ministered  unto,  but  to  nain- 
ister,  and  to  give  his  life  a  ransom  for  many. 

Matt.  22:34.  But  when  the  Pharisees  had 
heard  that  he  had  put  the  Sadducees  to  si- 
lence, they  were  gathered  together.  35. 
Then  one  of  them,?/,'//  ich  was  a  lawyer,asked 
him  a  question,  tempting  him,  and  saying, 
36.  Master,  which  is  the  great  command- 
ment in  the  law  ?  37.  Jesus  said  unto  him, 
Thou  shalt  love  the  Lord  thy  God  with  all 
thy  heart,  and  with  all  thy  soul,  and  with 
all  thy  mind.  38.  This  is  the  first  and  gi"eat 
commandment.  39.  And  the  second  is  like 
untoit.  Thou  shaltlove  thy  neighbour  as  thy- 
self. 40.  On  these  two  commandments  hang 
all  the  law  and  the  prophets.    Luke  10:28-37. 

Matt.  24:42.  Watch  therefore :  for  ye  know 
not  what  hour  your  Lord  doth  come.  43. 
But  know  this,  that  if  the  goodman  of  the 
house  had  known  in  what  watch  the  thief 
would  come,  he  woidd  have  watched,  and 
would  not  have  suffered  his  house  to  be  bro- 
ken up.  44.  Therefore  be  ye  also  ready :  for 
in  such  an  hour  as  ye  think  not  the  Son  of 
man  cometh.  45.  Who  then  is  a  faithful 
and  wise  servant,  whom  his  lord  hath  made 
ruler  over  his  household,  to  ^ive  them  meat 
in  due  season  ?  46.  Blessed  is  that  servant, 
whom  his  lord  when  he  cometh  shall  find  so 


doing.  47.  Verily  I  say  unto  you,  That  he 
sliall  make  him  ruler  over  all  his  goods.  48. 
But  and  if  that  evil  servant  shall  Siiy  in  his 
heart.  My  lord  delayeth  his  coming;  49. 
And  shall  begin  to  smite  his  fellowscrvanLs, 
and  to  eat  and  drink  with  the  drunken  ;  50. 
The  lord  of  that  servant  shall  come  in  a  day 
when  he  looketh  not  for  //////,  and  in  an 
hour  that  he  is  not  aware  of,  51.  And  shall 
cut  him  asunder,  and  appoint  him  his  por- 
tion with  the  hypocrites:  there  shall  be 
weeping  and  gnashing  of  teeth. 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  right  hand.  Come,  ye  blessed  of 
my  Father,  inherit  the  kingdom  prejiared 
for  you  from  the  foundation  of  the  wt)rld : 
35.  For  I  was  an  hungred,  and  ye  gave  me 
meat :  I  was  thirety,  and  ye  gave  me  drink : 
I  was  a  stranger,  and  ye  took  me  in :  36. 
Naked,  and  ye  clothed  me :  I  was  sick,  and 
ye  visited  me :  I  w^as  in  prison,  and  ye  came 
unto  me.  37.  Then  shall  the  righteous  an- 
swer him,  saying.  Lord,  when  saw  we  thee 
an  hungred,  and  fed  thee  f  or  thirsty,  and 
gave  thee  drink  ?  38.  When  saw  we  thee  a 
stranger,  and  took  thee  in?  or  naked,  and 
clothed  thee?  39.  Or  when  saw  we  thee 
sick,  or  in  prison,  and  came  unto  thee  ?  40. 
And  the  King  shall  answer  and  sjiy  unto 
them.  Verily  I  say  unto  you,  Inasmuch  as 
ye  have  done  it  unto  one  of  the  least  of  these 
my  brethren,  ye  have  done  it  unto  me,  41, 
Then  shall  he  say  also  unto  them  on  the  left 
hand,  Depart  from  me,  ye  cursed,  into  ever- 
lasting fire,  prepared  for  the  devil  and  his 
angels :  42.  For  I  was  an  hungred,  and  ye 
gave  me  no  meat :  I  was  thii-stj^  and  ye  gave 
me  no  drink :  43.  I  was  a  stranger,  and  ye 
took  me  not  in :  naked,  and  ye  clothed  me 
not :  sick,  and  in  prison,  and  ye  visited  me 
not.  44.  Then  shall  they  also  answer  him, 
saying.  Lord,  w^hen  saw  we  thee  an  hungred, 
or  atliirst,  or  a  stranger,  or  naked,  or  sick, 
or  in  prison,  and  did  not  minister  unto  thee  ? 
45.  Then  shall  he  answer  them,  saying,  Ver- 
ily I  say  unto  you.  Inasmuch  as  ye  did  it 
not  to  one  of  the  least  of  these,  je  did  it  not 
to  me.  46.  And  these  shall  go  away  into 
everlasting  punishment:  but  the  righteous 
into  life  eternal. 

Mark  6:7.  And  he  called  vnto  him  the 
twelve,  and  began  to  send  them  forth  by  two 
and  two ;  and  gave  them  power  over  unclean 
spirits;  [Matt.  10:5-42.]  8.  And  commanded 
them  that  they  should  take  nothing  for  their 
journey,  save  a  staff  only;  no  scrij),  no  bread, 
no  money  in  their  purse:  9,  But  />(^  shod 
with  sandals ;  and  not  put  on  two  coats.  10. 
And  he  said  unto  them.  In  what  nlace  soever 
ye  enter  into  an  house,  there  abicie  till  ye  de- 
part from  that  place.  11.  And  whosoever 
shall  not  receive  you,  nor  hear  you,  when 
ye  depart  thence,  shake  off  the  oust  under 
your  feet  for  a  testimony  against  them. 
'  Vi-rily  I  say  unto  you,  It  shall  be  more  tolerable  for 
Sodom  aud  Goniorrha  in  the  day  of  Judgment,  than 
for  that  city.  t'  Omitted  in  K.  V.l 

Mark  9:35.  And  he  sat  down,  and  called 


%io 


COMMANDMENTS. -Op  St.  Paul. 


the  twelve,  and  saith  unto  them.  If  any  man 
desire  to  be  first,  tlkC  smne  shall  be  last  of 
all,  and  servant  of  all. 

38.  And  John  answered  him,  saying.  Mas- 
ter, we  saw  one  casting  out  devils  in  thy 
name,  and  he  followeth  not  us :  and  we  for- 
bad him,  because  he  followeth  not  us.  39. 
But  Jesus  said.  Forbid  him  not :  for  there 
is  no  man  which  shall  do  a  miracle  in  my 
name,  that  can  lightly  speak  evil  of  me. 

42.  Whosoever  shall  offend  one  of  these 
little  ones  that  believe  in  me,  it  is  better  for 
him  that  a  millstone  were  hanged  about  his 
neck,  and  he  were  cast  into  the  sea.  43. 
And  if  thy  hand  offend  thee,  cut  it  off :  it  is 
better  for  thee  to  enter  into  life  maimed, 
than  having  two  hands  to  go  into  hell,  into 
the  fire  that  never  shall  be  quenched :  44. 
Where  their  worm  dieth  not,  and  the  fire  is 
not  quenched.  45.  And  if  thy  foot  offend 
thee,  cut  it  off" :  it  is  better  for  thee  to  enter 
halt  into  life,  than  having  two  feet  to  be 
cast  into  hell,  i  into  the  live  thcat  uever  shall  be 
quenched  :  46.  Wliere  their  worm  dietli  not,  and  the 
fire  is  not  quenched.  47.  And  if  thine  eye 
offend  thee,  pluck  it  out :  it  is  better  for 
thee  to  enter  into  the  kingdom  of  God  with 
one  eye,  than  having  two  eyes  to  be  cast 
into  hell  fire :  48.  Where  their  worm  dieth 
not,  and  the  fii'e  is  not  quenched.  49.  For 
every  one  shall  be  salted  with  fire,  i  and  every 
sacrifice  shall  be  salted  with  salt.  50.  8alt  is 
good :  but  if  the  salt  have  lost  his  saltness, 
wherewith  will  ye  season  it  ?  Have  salt  in 
yourselves,  and  have  peace  one  with  an- 
other. [I  Omitted  in  R.  V.] 

Mark  10:9.  What  therefore  God  hath 
joined  together,  let  not  man  put  asunder. 
11.  And  he  saith  unto  them,  Whosoever 
shall  put  away  his  wife,  and  marry  another, 
committeth  adultery  against  her.  12.  And 
if  a  woman  shall  put  away  her  husband,  and 
be  married  to  another,  she  committeth  adul- 
tery. 

Mai'k  11:22.  And  Jesus  answering  saith 
unto  them,  Have  faith  in  God. 

Mark  12:17.  And  Josus  answering  said 
unto  them,  Render  unto  Caesar  the  things 
that  are  Csesar's,  and  to  God  the  things  that 
are  God's.    Matt.  22:21. 

Mark  13:33.  Take  ye  heed,  watch  and 
pray:  for  ye  know  not  when  the  time  is. 
34.  For  the  Son  of  man  is  as  a  man  takmg 
a  far  journey,  who  left  his  house,  and  gave 
authority  to  his  servants,  and  to  every  man 
his  work,  and  commanded  the  porter  to 
watch.  35.  Watch  ye  therefore :  for  ye  know 
not  when  the  master  of  the  house  cometh, 
at  even,  or  at  midnight,  or  at  the  cockcroAV- 
ing,  or  in  the  morning :  30.  Lest  coming  sud- 
denly he  find  you  sleeping.  37.  And  what  I 
say  unto  you  I  say  unto  all.  Watch. 

Luke  12:15.  And  he  said  imto  them.  Take 
heed,  and  beware  of  covetousness :  for  a 
man's  life  consisteth  not  in  the  abundance 
of  the  things  whicli  he  possesseth. 

John  7:24.  Judge  not  according  to  the  ap- 
pearance, but  judge  righteous  judgment. 


John  13:34.  A  neAV  commandment  I  give 
unto  you.  That  ye  love  one  another;  as  I 
have  loved  you,  that  ye  also  love  one  an- 
other. 35.  By  this  shall  all  men,  know  tliat 
ye  are  my  disciples,  if  ye  have  love  one  to 
another. 

John  14:11.  Believe  me  that  I  ain  in  the 
Father,  and  the  Father  in  me :  or  else  be- 
lieve me  for  the  very  works'  sake. 

15.  If  ye  love  me,  keep  my  command- 
ments. 

23.  Jesus  answered  and  said  unto  him,  If 
a  man  love  me,  he  will  keep  my  words :  and 
my  Father  will  love  him,  and  we  will  come 
unto  him,  and  make  our  abode  with  him. 
24.  He  that  loveth  me  not  keepeth  not  my 
sayings :  and  the  word  which  ye  hear  is  not 
mine,  but  the  Father's  which  sent  me. 

John  15:2.  Every  branch  in  me  that  bear- 
eth  not  fruit,  he  taketh  away:  and  every 
branch  that  beai*eth  fruit,  he  piu'geth  it, 
that  it  may  bring  forth  more  f rviit.  4.  Abide 
in  me,  and  I  in  you.  As  the  branch  cannot 
bear  fruit  of  itself,  except  it  abide  in  the 
vine;  no  more  can  ye,  except  ye  abide  in 
me.  5.  He  that  abideth  in  me,  and  I  in  him, 
the  same  bringeth  forth  much  fi*uit:  for 
Avithout  me  ye  can  do  nothmg.  7.  If  ye 
abide  in  me,  aiid  my  Avords  abide  in  you,  ye 
shall  ask  what  ye  will,  and  it  shall  be  done 
unto  you.  8.  Herein  is  my  Father  glorified, 
that  ye  bear  much  fruit ;  so  shall  ye  bo  my 
disciples.  9.  As  the  Father  hath  loved  me, 
so  have  I  loved  you:  continue  ye  in  my 
loA^e.  10.  If  ye  keep  my  commandments,  ye 
shall  abide  in  my  loA^e ;  even  as  I  have  kept 
my  Father's  commandments,  and  abide  in 
his  love.  11.  These  things  have  I  spoken 
unto  you,  that  my  joy  might  remain  in  you, 
and  that  your  joy  might  be  full.  12.  This  is 
my  commandment,  That  ye  Ioa'o  one  an- 
other, as  I  haA'e  loved  you.  14.  Ye  are  my 
friends,  if  ye  do  AvhatsoeA^er  I  command  you. 
17.  These  things  I  command  you,  that  ye 
love  one  another.  20.  Remember  the  Avord 
that  I  said  unto  you.  The  sei-A^ant  is  not 
greater  than  his  lord.  If  they  liaA^e  per«e- 
cuted  me,  they  will  also  persecute  you;  if 
they  ha\^e  kept  my  saying,  they  Avill  keep 
your's  also.  21.  But  all  these  things  Avill  they 
do  unto  you  for  my  name's  sake,  because 
they  knoAV  not  him  that  sent  me.  22.  If  I 
had  not  come  and  spoken  unto  them,  they 
had  not  had  sin :  but  noAV  they  have  no  cloke 
for  their  sin. 

See  Decalogue;  Tables. 

PRECEPTS  OF  ST.  PAUL.  Explicitly 
Stated  or  Implied  in  Didactic  Epistles-. 
Rom.  12:1.  I  beseech  you  therefore,  breth- 
ren, by  the  mercies  of  God,  that  ye  present 
your  bodies  a  liAdng  sacrifice,  holy,  accept- 
able unto  God,  ioJiich  is  your  reasonable 
serA^ce.  2.  And  be  not  conformed  to  this 
Avorld:  but  be  ye  transformed  by  the  re- 
neAving  of  your  mind,  that  ye  may  prove 
what  is  that  good,  and  acceptable,  and  per- 
fect, Avill  of  God.  3.  For  I  say,  through  the 
grace  given  unto  me,  to  every  man  that  is 


220 


COMMANDMENTS. -Of  St.  Paul. 


among  you,  not  to  tliink  of  Jihiisdf  nioro 
lii^hlv  tliau  ho  ought  to  think  ;  but  to  think 
S(_)ljeriy,  according  as  God  hath  deidt  to 
every  man  thi>  measure  of  I'aith. 

G.  Having  then  gilts  ditlering  according 
to  the  grace  that  is  given  to  us,  whether 
pro]ihecy,  let  va  prop/it'sij  according  to  the 
projiortion  of  faith ;  7.  Or  ministry,  ht  ?^^' 
va it  on  o<//*  ministering:  or  he  that  teach- 
cth,  on  teaching;  8.  Or  he  that  exhorteth, 
on  exhortation :  ho  that  giveth,  let  him  do  it 
^vith  simphcity;  ho  that  ruleth,  Avith  diU- 
gonce;  he  that  shewcth  mercy,  with  chcer- 
fuhiess.  0.  Let  love  be  without  dissimuhi- 
tion.  Ablior  that  which  is  evil;  cleave  to 
that  which  is  good. 

10.  i>c' kindly  afifectioned  one  to  another 
with  brotherly  love ;  in  hfinour  preferring 
one  another;  11,  Not  sk)thful  in  business; 
fer\-ent  in  spirit ;  serving  the  Txjrd ;  12.  Re- 
joicing in  hope;  patient  in  tribulation;  con- 
tinuing histant  in  praj^er;  13.  Distributing 
to  the  necessity  of  saints;  given  to  hospi- 
tality. 14.  Bless  them  Avhich  persecute  you : 
bless,  and  curse  not.  15.  Rejoice  with  them 
that  do  rejoice,  and  weep  with  them  that 
weep. 

IG.  Be  of  the  same  mind  one  toAvard 
another.  iMind  not  high  things,  but  conde- 
scend to  men  of  low  estate.  I3e  not  Avise  in 
yoiu*  OAvn  conceits.  17.  Recompense  to  no 
man  e^'il  for  evil.  ProA-ide  things  honest  in 
the  sight  of  nil  men.  18.  If  it  be  possible,  as 
much  as  lieth  in  you,  live  peaceably  Avith  all 
men.  19.  Dearly  beloA^ed,  aA'enge  not  your- 
selves, but  rather  giA'e place  unto  Avrath :  for 
it  is  Avritten,  Vengeance  is  mine ;  I  Avill  re- 
pay, saith  the  Lord.  20.  Therefore  if  thine 
enemy  hunger,  feed  him ;  if  he  thirst,  giA'e 
him  drink  :  for  in  so  domg  thou  shalt  heap 
coals  of  fire  on  his  head.  21.  Be  not  over- 
come of  evil,  but  CA'ercome  evil  Avith  good. 

Rom.  13:8.  Owe  no  man  any  thing,  but  to 
loA'o  one  another :  for  lie  that  loA^etli  another 
hath  fulfilled  the  laAv.    9.  For  this,  Thou 
shalt  not  commit  adultery,  Thou  shalt  not 
kill.  Thou  shalt  not  steal.  Thou  shalt  not 
bear  false  Avitness,  Thou  shalt  not  covet ;  and 
if  there  he  any  other  commandment,  it  is 
briefly  comprehended  in  this  saying,  namely, 
Thou  shalt  Ioa'c  thy  neighboiu-  as  thyself.   10. 
LoA'o  Avorketh  no  ill  to  his  neighbour :  there- 
fore loA'e  is  the  fulfilling  of  the  laAV.    11.  And 
that,  knoAving  the  time,  that  noAV  it  is  high 
time  to  aAvake  out  of  sleep :  for  noAV  is  our 
sah'ation  nearer  than  Avhen  Ave  belicA'cd.  1 2. 
The  night  is  far  spent,  the  day  is  at  hand  : 
'  let  us  thei'efore  cast  off  the  Avorks  of  dark- 
1  ness,  and  let  us  put  on  the  annour  of  light. 
:   13.  Let  lis  Avalk  honestly,  as  in  the  day ;  not 
I  in  rioting  and  drunkenness,  not  in  chamber- 
j  ing  and  Avantonness,  not  in  strife  and  euA^y- 
;   ing.   1 4.  But  put  ye  on  the  Lord  Jesus  Christ, 
\  and  make  not  provision  for  the  flesh,  to  fid- 
I   fil  the  lusts  thereof. 

■  Rom.  14:10.  Let  us  therefore  follow  after 
the  things  Avhieh  make  for  peace,  and  things 
whercAvith  one  may  edify  another.    20.  For 


xlge.     KnoA\ledge  puffeth  up,  but  chaiity 
3dilieth.     7.  HoAvbeit  there  is  not  in  every 


meat  destroy  not  tlio  Avork  of  God.  All 
things  indeed  ((re  pure;  but  it  is  evil  for 
that  man  who  eateth  with  offence.  21. 
]f  is  good  neither  to  eat  flesh,  nor  to  drink 
wine,  nor  ((//ij  thliKj  Avhereby  thy  brother 
stiunbleth,  <-)r  is  olVended,  or  is  made  Aveak. 

Rom,  15:1.  "VVe  then  that  are  stnmg ought 
to  bear  tlie  infirmities  of  the  Aveak,  and  not 
to  i)lease  ourselves.  2.  Lot  evoi-y  one  of  us 
l)lease  Ids  neighbour  for  Jiis  good  to  edifica- 
tion, 

1  Cor.  8:1.  NoAv  as  touching  things  offered 
imto  idols,  Ave  knoAV  that  Ave  all  have  knowl- 
ec 

cdilieth. 

man  that  knoAvledge:  for  some  Avith  con- 
science of  the  idol  imto  this  hour  eat  it  as  a 
thing  ofl'ered  unto  an  idol ;  and  their  con- 
science being  Aveak  is  defiled,  8.  But  meat 
commendeth  lis  not  to  God :  for  neither,  if 
Ave  eat,  ai'e  avo  the  better ;  neither,  if  Ave  eat 
not,  are  avo  the  Avorse.  9,  But  take  heed 
lest  b}^  any  means  this  libei-ty  of  yours  be- 
come a  stumblingbk)ck  to  them  that  are 
Aveak.  10.  For  if  any  man  see  thee  Avhich 
hast  knoAvledge  sit  at  meat  in  the  idol's  tem- 
ple, shall  not  the  conscience  of  him  Avhich  is 
Aveak  be  emboldened  to  eat  those  things 
Avhich  are  offered  to  idols ;  11,  And  through 
thy  knoAvledge  shall  the  Aveak  brother  i)er- 
ish,  for  Avhom  Christ  died  ?  12.  But  Avhen 
ye  sin  so  against  the  brethren,  and  Avoimd 
their  Aveak  conscience,  ye  sin  against  Chi-ist. 
13,  Wherefore,  if  meat  make  my  brother  to 
offend,  I  Avill  eat  no  flesh  Avhile  the  Avorld 
standeth,  lest  I  make  my  brother  to  offend, 

1  Cor.  10:7.  Neither  be  ye  idolaters,  as 
%oere  some  of  them;  as  it  is  Avritten,  The 
people  sat  doAvn  to  eat  and  drink,  and  rose 
up  to  play.  8.  Neither  let  us  commit  forni- 
cation, as  some  of  themconmiitted,  and  fell 
m  one  day  three  and  tAventy  thousand. 

9.  Neither  let  us  tempt  Christ,  as  some  of 
them  also  tempted,  and  Avore  destroyed  of 
serpents.  10.  Neither  nnmniu'  ye,  as  some 
of  them  also  murmured,  and  were  destroyed 
of  the  destroyer. 

24.  Let  no  man  seek  his  OAvn,  but  every 
man  another's  t(u(dth.  2S.  But  if  any  man 
say  unto  you.  This  is  oflered  in  saciifice 
unto  idols,  eat  not  for  his  stike  that  shcAved 
it,  and  for  conscience  sake  :  for  the  earth  is 
the  Lord's,  and  the  fulness  thereof:  29. 
Conscience,  I  say,  not  thine  OAvn,  but  of  the 
other:  for  Avhy  is  my  liberty  judged  of 
another  man's  conscience?  31.  Whether 
therefore  ye  eat,  or  drink,  or  Avhatsoever  ye 
do,  do  all  to  the  glory  of  God.  32,  Give 
n(jne  offence,  neither  to  the  Jgavs,  nor  to  the 
Gentiles,  nor  to  the  church  of  God  : 

1  Cor.  14:20.  Brethren,  be  not  children  in 
understanding:  hoAvbeit  in  malice  be  ye 
children,  but  in  undei-standing  be  men. 

1  Cor.  1G:13.  Watch  ye,  stiuid  fast  in  the 
faith,  quit  you  like  meii.  l)e  strong.  14.  Let 
all  your  things  be  done  Avith  charity. 

2  Cor.  13:7.  Now  I  i)ray  t<i  God  that  ye  do 
no  evil ;  not  that  we  should  appear  approved. 


221 


COMMANDMENTS. -Of  St.  Paul. 


but  that  ye  should  do  that  which  is  honest, 
though  we  be  as  reprobates. 

Gal.  5:1.  Stand  fast  therefore  in  the  liberty 
wherewith  Christ  hath  made  us  free,  and 
be  not  entangled  again  with  the  yoke  of 
bondage.  16.  This  I  say  then,  Walk  in  the 
Spirit,  and  ye  shall  not  fulfil  the  lust  of  the 
flesh. 

Gal.  6:1.  Brethren,  if  a  man  be  overtaken 
in  a  fault,  ye  which  are  spiritual,  restore 
such  an  one  in  the  spirit  of  meekness ;  con- 
sidering thyself,  lest  thou  also  be  tempted. 

2.  Bear  ye  one  another's  burdens,  and  so 
fulfil  the  law  of  Christ. 

Eph.  4:1.  I  therefore,  the  prisoner  of  the 
Lord,  beseech  you  that  ye  walk  worthy  of 
the  vocation  wherewith  ye  are  called.  2. 
With  all  lowliness  and  meekness,  with  long- 
suffering,  forbearing  one  another  in  love; 

3.  Endeavouring  to  keep  the  unity  of  the 
Spirit  in  the  bond  of  peace. 

26.  Be  ye  angry,  and  sin  not :  let  not  the 
sun  go  down  upon  your  wrath :  27.  Neither 
give  place  to  the  devil. 

28.  Let  him  that  stole  steal  no  more :  but 
rather  let  him  labour,  working  with  his 
hands  the  thing  which  is  good,  that  he  may 
have  to  give  to  him  that  needeth. 

29.  Let  no  corrupt  communication^  pro- 
ceed out  of  your  mouth,  but  that  which  is 
good  to  the  use  of  edifying,  that  it  may 
minister  grace  unto  the  hearers. 

30.  And  grieve  not  the  Holy  Spirit  of  God, 
whereby  ye  are  sealed  unto  the  day  of  re- 
demption. 

31.  Let  all  bitterness,  and  wrath,  and 
anger,  and  clamour,  and  evil  speaking,  be 
put  away  from  you,  with  all  malice :  32. 
And  be  ye  kind  one  to  another,  tender- 
hearted, forgiving  one  another,  even  as  God 
for  Christ's  sake  hath  forgiven  you, 

Eph.  5:1.  Be  ye  therefore  followers  of 
God,  as  dear  children ;  2.  And  walk  in  love, 
as  Christ  also  hath  loved  us,  and  hath  given 
himself  for  us  an  offering  and  a  sacrifice  to 
God  for  a  sweetsmelling  savour. 

3.  But  fornication,  and  all  uncleanness, 
or  covetousness,  let  it  not  be  once  named 
among  you,  as  becometh  saints ;  4.  Neither 
filthiness,  nor  foolish  talking,  nor  jesting, 
which  are  not  convenient :  but  rather  giv- 
ing of  thanks.  5.  For  this  ye  know,  that  no 
whoremonger,  nor  unclean  person,  nor  cov- 
etous man,  who  is  an  idolater,  hath  any 
inheritance  in  the  kingdom  of  Christ  and  of 
God.  6.  Let  no  man  deceive  you  with  vain 
words :  for  because  of  these  things  cometh 
the  wrath  of  God  upon  the  children  of  dis- 
obedience. 

11.  Have  no  fellowship  with  the  unfruit- 
ful works  of  darkness,  but  rather  reprove 
them. 

15.  See  then  that  ye  walk  circumspectly, 
not  as  fools,  but  as  wise,  16.  Redeeming 
tlie  time,  because  the  days  are  evil. 

17.  Wherefore  be  ye  not  unwise,  but  vm- 
derstanding  what  the  will  of  the  Lord  is. 

18.  And  be  not  drunk  with  wine,  wherein 


is  excess ;  but  be  filled  with  the  Spirit ;  19. 
Speakmg  to  yourselves  in  psalms  and  hyinns 
and  spiritual  songs,  singing  and  making 
melody  in  your  heart  to  the  Lord ;  20.  Giv- 
ing thanks  always  for  all  things  unto  God  and 
the  Father  in  the  name  of  our  Lord  Jesus 
Christ;  21.  Submitting  yourselves  one  to  an- 
other in  the  fear  of  >  God.  l'  R-  v.  Christ] 
Eph.  6:10.  Finally,  my  brethren,  be  strong 
in  the  Lord,  and  in  the  power  of  his  might. 

11.  Put  on  the  whole  armour  of  God,  that 
ye  may  be  able  to  stand  against  the  wiles  of 
the  devil.  13.  Wherefore,  take  unto  you 
the  whole  armour  of  God,  that  ye  may  be 
able  to  withstand  in  the  evil  day,  and  hav- 
ing done  all,  to  stand.  14.  Stand  therefore, 
having  your  loins  girt  about  with  truth, 
and  having  on  the  breastplate  of  righteous- 
ness ;  15.  And  your  feet-  shod  with  the 
preparation  of  the  gospel  of  peace;  16. 
Above  all,  taking  the  shield  of  faith,  where- 
with ye  shall  be  able  to  quench  all  the  fiery 
darts  of  the  wicked.  17.  And  take  the  hel- 
met of  salvation,  and  the  sword  of  the 
Spirit,  which  is  the  word  of  God :  18.  Pray- 
ing always  with  all  prayer  and  supplica- 
tion in  the  Spirit,  and  watching  thereunto 
with  all  perseverance  and  supphcation  for 
all  saints ; 

Phil.  1:27.  Let  your  conversation  be  as  it 
becometh  the  gospel  of  Christ :  that  whether 
I  come  and  see  you,  or  else  be  absent,  I  may 
hear  of  your  affairs,  that  ye  stand  fast  in 
one  spirit,  with  one  mind  striving  together 
for  the  faith  of  the  gospel;  28.  And_  in 
nothing  terrified  by  your  adversaries: 
which  is  to  them  an  evident  token  of  per- 
dition, but  to  you  of  salvation,  and  that  of 
God. 

Phil.  2:2.  Fulfil  ye  my  joy,  that  ye  be 
likeminded,  having  the  same  love,  being  of 
one  accord,  of  one  mind. 

3.  Let  nothing  be  clone  through  strife  or 
vainglory ;  but  in  lowliness  of  mind  let  each 
esteem  other  better  than  themselves. 

4.  Look  not  every  man  on  his  own  things, 
but  eVery  man  also  on  the  things  of  others. 

5.  Let  this  mind  be  in  you,  which  was 
also  in  Christ  Jesus :  6.  Who,  being  in  the 
form  of  God,  thought  it  not  i  robbery  to  be 

equal  with  God  :  7.  But  "-  made  liimself  ot  no 
reputation,  and  took  upon  him  the  form  of  a  serv- 
ant, and  was  made  in  the  likeness  of  men : 
8.  And  being  found  in  fashion  as  a  man,  he 
humbled  himself,  and  became  obedient  unto 
death,  even  the  death  of  the  cross. 

[R.  V,  '  a  prize       2enii)tieii  liiinstlf,  taking] 

12.  Wherefore,  my  beloved,  as  ye  have 
always  obeyed,  not  as  in  my  presence  only, 
but  iiow  much  more  in  my  absence,  work 
out  your  own  salvation  with  fear  and 
trembling :  13.  For  it  is  God  which  work- 
eth  in  you  both  to  will  and  to  do  of  his  good 
pleasure. 

14.  Do  all  things  without  murmurings 
and  disputings :  15.  That  ye  may  be  blame- 
less and  harmless,  the  sons  of  God,  without 
rebuke,  in  the  midst  of  a  crooked  and  pei> 


222 


COMMANDMENTS.-Of  St.  Paul. 


verse  nation,  among  whom  ye  shine  as 
lights  in  the  world ;  IG.  Holding  forth  the 
word  of  life ; 

Phil.  4:4.  Rejoice  in  the  Lord  alway: 
and  again  I  siiy,  Rejoice. 

5.  Let  your  moderation  bo  known  unto 
all  men. 

0.  Be  careful  for  nothing;  but  in  every 
thing  by  prayer  and  supplication  with 
thauKsgiving  let  your  requests  be  made 
known  \uito  God. 

8.  I'inall^',  brethren,  whatsoever  things 
Bxe  true,  whatsoever  things  are  honest, 
whatsoever  things  are  just,  whatsoever 
things  are  pure,  whatsoever  things  are 
lo\-ely,  Miiatsoever  things  are  of  good  re- 
port f  if  there  he  any  virtue,  and  if  there  he 
any  i)raise,  think  on  these  things. 

9.  Those  things,  which  ye  have  both 
learned,  and  received,  and  liem'd,  and  seen 
in  me,  do:  and  the  God  of  peace  shall  be 
with  you. 

Col.  2:^.  As  ye  have  therefore  received 
Christ  Jesus  the  Lord,  so  walk  ye  in  him : 

10.  Let  no  man  therefore  judge  you  in 
meat,  or  in  drink,  or  in  respect  of  an  holy  day, 
or  of  the  new  naoon,  or  of  the  sabbath  days : 
20.  AVherefore  if  ye  be  dead  with  Christ  from 
the  rudiments  of  the  world,  whj',  as  though 
living  in  the  world,  ai'e  ye  subject  to  ordi- 
nances, 21.  (Touch  not;  taste  not;  handle 
not ;  22.  Which  all  are  to  perish  with  the 
using ;)  after  the  commandments  and  doc- 
trines of  men?  23.  Which  things  have 
indeed  a  shew  of  wisdom  in  will  worehij), 
and  humility,  and  neglecting  of  the  body ; 
not  in  any  honour  to  the  satisfying  of  the 
flesh. 

Col.  3:1.  If  ye  then  be  risen  wuth  Christ, 
seek  those  things  which  are  above,  where 
Christ  sitteth  on  the  right  hand  of  God. 

2.  Set  your  affection  on  things  above,  not 
on  things  on  the  earth. 

5.  ^fortify  therefore  your  members  which 
are  upon  the  earth ;  fornication,  uncleanness, 
inordinate  affection,  evil  concupiscence,  and 
covetousness,  which  is  idolatiy  : 

8.  But  now  ye  also  put  off  all  these ;  anger, 
wrath,  malice,  blasphemy,  filthy  communi- 
cation out  of  your  mouth. 

9.  Lie  not  one  to  another,  seeing  that  ye 
have  put  off  the  old  man  Avith  his  deeds ;  12. 
Put  on  therefore,  as  the  elect  of  God,  holy 
and  beloved,  bowels  of  mercies,  kindness, 
humbleness  of  mind,  meekness,  longsuffer- 
ing;  13.  Forbearing  one  another,  and  for- 
giving one  another,  if  any  man  have  a  quar- 
rel against  any :  even  as  Christ  forgave  you, 
so  also  do  ye.  14.  And  above  all  these  things 
put  on  charity,  which  is  the  bond  of  perfect- 
ness.  15.  And  let  the  peace  of  God  rule  in 
your  hearts,  to  the  which  also  ye  are  called 
in  one  body;  and  be  ye  thankful.  16.  Let 
the  word  of  Christ  dwell  in  you  richly  in  all 
wisdom ;  teaching  and  admonishing  one 
another  in  psalms  and  hymns  and  spiritual 
songs,  singing  with  grace  in  your  hearts  to 
the  Lord.  17.  And  whatsoever  ye  do  in  word 


a2.s 


or  deed,  do  all  in  the  name  of  the  Lord  Jesus, 
giving  tlianks  to  God  and  the  Father  by 
him.  23.  And  whatsoever  ye  do,  do  it  heart- 
ily, as  to  the  I^rd,  and  not  imto  men ; 

1  Thess.  3:12.  And  the  Lord  make  you  to 
increase  and  abound  in  love  one  toward  an- 
other, and  toward  all  intn^  even  as  we  do 
toward  you. 

1  Thess.  4:1.  Furthemiore  then  we  beseech 
j^ou,  brethren,  and  exhort  you  by  the  Lord 
Jesus,  that  as  ye  have  received  of  us  \m\w  ye 
ought  to  walk  and  to  please  God,  so  ye  would 
abound  more  and  more. 

3.  For  this  is  the  will  of  God,  even  your 
sanctification,  that  ye  shoidd  abstain  from 
fornication :  5.  Not  in  the  lust  of  concu])i.s- 
cence,  even  as  the  Gentiles  which  know  not 
God:  6.  That  no  n^an  go  beyond  and  de- 
fraud his  brother  in  any  matter:  because 
that  the  Lord  is  the  avenger  of  all  such,  as 
we  also  have  forewarned  you  and  testified. 

9.  But  as  touching  brotherly  love  ye  need 
not  that  I  w^rite  unto  you :  for  ye  yoiuselves 
are  taught  of  God  to  love  one  another.  10. 
And  indeed  ye  do  it  toward  all  the  brethren 
which  are  in  all  Macedonia :  but  we  beseech 
you,  brethren,  that  ye  increase  more  and 
more;  11.  And  that  ye  study  to  be  quiet, 
and  to  do  your  own  business,  and  to  work 
with  your  own  hands,  as  we  commanded 
you ;  12.  That  ye  may  walk  honestly  toward 
them  that  are  without,  and  that  ye  may 
have  lack  of  nothing. 

1  Thess.  5:6.  Therefore  let  us  not  sleep  as 
do  others;  but  let  us  watch  and  be  sober.  8. 
But  let  us,  who  are  of  the  day,  be  sober,  put- 
tmg  on  tlae  breastplate  of  faith  and  love; 
and  for  an  helmet,  the  hope  of  salvation. 

12.  And  we  beseech  you,  brethren,  to  know 
them  which  labour  among  you,  and  are  over 
you  in  the  Lord,  and  admonish  you ;  13.  And 
to  esteem  them  very  highly  in  love  for  their 
work's  sake.  And  be  at  peace  among  your- 
selves. 

14.  Now  we  exhort  you,  brethren,  warn 
them  that  are  unruly,  comfort  the  feeble^ 
minded,  support  the  weak,  be  patient  toward 
all  men. 

15.  See  that  none  render  evil  for  evil  un- 
to any  man ;  but  ever  follow  that  which  is 
good,  both  among  youi'selves,  and  to  all 
men. 

16.  Rejoice  evermore. 

17.  Pray  without  ceasing. 

18.  In  every  thing  give  thanks:  for  this  is 
the  will  of  God  in  Christ  Jesus  concerning 
you. 

19.  Quench  not  the  Spirit. 

20.  Despise  not  proj)hesyings. 

21.  Prove  all  things  ;  hold  fast  that  which 
is  good. 

22.  Abstain  from  all  appearance  of  evil. 

2  Thess.  2:15.  Therefore,  bivthren,  stand 
fast,  and  hold  the  traditions  which  ye  have 
been  taught,  whether  by  word,  or  our  epistle. 

2  Thess.  3:6.  Now  weconunand  you.  breth- 
ren, in  the  name  of  our  Loid  Jesus  Christ, 
that  ye  withdraw  yourselves  from  every 


COMMANDMENTS.— Of  St.  Paul. 


brother  that  walketh  disorderly,  and  not 
after  the  tradition  which  he  received  of  us. 
7.  For  yourselves  know  how  ye  ought  to  fol- 
low us :  for  we  behaved  not  ourselves  dis- 
orderly among  you ;  8.  Neither  did  we  eat 
any  man's  bread  for  nought ;  but  wrought 
with  labour  and  travail  night  and  day,  that 
we  might  not  be  chargeable  to  any  of  you : 
9.  Not  because  we  have  not  power,  but  to 
make  ourselves  an  ensample  unto  you  to  fol- 
low us.  10.  For  even  when  we  Avere  with 
you,  this  we  commanded  you,  that  if  any 
would  not  work,  neither  should  he  eat.  11. 
For  we  hear  that  there  are  some  which  walk 
among  you  disorderly,  working  not  at  all, 
but  are  busj'bodies.  12.  Now  them  that  are 
such  we  command  and  exhort  by  ovn-  Lord 
Jesus  Christ,  that  with  quietness  they  work, 
and  eat  their  own  bread. 

13.  But  ye,  brethren,  be  not  weary  in  well 
doing. 

14.  And  if  any  man  obey  not  oiu*  word  by 
this  epistle,  note  that  man,  and  have  no  com- 
pany with  him,  that  he  may  be  ashamed. 
15.  Yet  count  hhn  not  as  an  enemy,  but  ad- 
monish hhn  as  a  brother. 

1  Tim.  1:4.  Neither  give  heed  to  fables  and 
endless  genealogies,  which  minister  ques- 
tions, rather  than  godly  edifying  which  is 
in  faith :  so  do. 

1  Tim.  2:1.  I  exhort  therefore,  that,  first 
of  all,  suj)plications,  prayers,  intercessions, 
a /id  giving  of  thanks,  be  made  for  all  men  ; 
2.  For  kings,  and /or  all  that  are  in  author- 
ity ;  that  we  may  lead  a  quiet  and  peaceable 
life  in  all  godliness  and  honesty.  8.  I  will 
therefore  that  men  pray  every  where,  lift- 
ing up  holy  hands,  without  wrath  and 
doubting. 

9.  In  like  manner  also,  that  women  adorn 
themselves  in  modest  ai^parel,  Avith  shame- 
facedness  and  sobriety;  not  Avith  broided 
hair,  or  gold,  or  pearls,  or  costly  ari-ay;  10. 
But  (which  becometh  Avomen  professing 
godliness)  Avith  good  Avoi'ks.  11.  Let  the 
Avoman  learn  in  silence  Avith  all  subjection. 
12.  But  I  suffer  not  a  Avoman  to  teach,  nor 
to  usurp  authority  over  the  man,  but  to  be 
in  silence. 

1  Tim.  3:2.  A  bishop  then  must  be  blame- 
less, the  husband  of  one  Avife,  vigilant, 
sober,  of  good  beha\'iour,  given  to  hospital- 
ity, apt  to  teach ;  3.  Not  given  to  Avine,  no 
striker,  not  greedy  of  filthy  lucre ;  but  pa- 
tient, not  a  braAvler,  not  covetous  ;  4.  One 
that  ruleth  Avell  his  OAvn  house,  having  his 
children  in  subjection  Avith  all  graA^ity  ;  5. 
(For  if  a  man  knoAv  not  how  to  rule  his  oaa^u 
house,  how  shall  he  take  care  of  the  church 
of  God  ?)  6.  Not  a  noAice,  lest  being  lifted 
up  Avith  pride  he  fall  into  the  condemnation 
of  the  dcAal.  7.  MoreoA^er  he  must  haA-e  a 
good  report  of  them  Avhich  are  Avithout ;  lest 
he  fall  into  reproach  and  the  snare  of  the 
devil. 

8.  Likewise  must  the  deacons  be  grave, 
not  doubletongued,  not  given  to  much  Avine, 
not  greedy  of  filthy  lucre;  9.  Holding  the 


mystery  of  the  faith  in  a  pure  conscience. 
10.  And  let  these  also  first  be  proved  ;  then 
let  them  use  the  office  of  a  deacon,  being 
found  blameless. 

11.  EA'en  so  jjiust  their  Avi\^es  be  graA-e, 
not  slanderous,  sober,  faithful  in  all  things. 

12.  Let  the  deacons  be  the  husbands  of 
one  Avife,  ruling  their  children  and  their 
OAvn  houses  Avell.  13.  For  they  that  have 
used  the  office  of  a  deacon  well  j)urchase  to 
themselA'es  a  good  degree,  and  great  bold- 
ness in  the  faith  Avhich  is  in  Christ  Jesus, 

1  Tim.  4:1.  Noav  the  Spirit  speaketh  ex- 
pressly, that  in  the  latter  tunes  some  shall 
depart  from  the  faith,  giAang  heed  to  sedu- 
cing spirits,  and  doctrines  of  deAuls;  2.  Speak- 
ing lies  in  hyiiocrisy;  haA^ing  their  con- 
science seared  Avith  a  hot  iron ;  3.  Forbid- 
ding to  marry,  and  commanding  to  abstain 
from  meats,  Avhich  God  hath  created  to  be 
receiA^ed  Avith  thanksgiving  of  them  Avliich 
believe  and  know  the  truth.  4.  For  every 
creature  of  God  is  good,  and  nothing  to  be 
refused,  if  it  be  receiA-ed  with  thanksgiA^ng : 
5.  For  it  is  sanctified  by  the  Avord  of  God 
and  prayer. 

6.  If  thou  put  the  brethren  in  rem:  .a- 
brance  of  these  things,  thou  shalt  be  a  good 
minister  of  Jesus  Christ,  nourished  up  in  the 
AA^ords  of  faith  and  of  good  doctrine,  Avhere- 
unto  thou  hast  attained. 

7.  But  refuse  ])rof ane  and  old  Avives'  fables, 
and  exercise  thyself  rather  unto  godliness. 

12.  Be  thou  an  example  of  the  belicA^ers, 
in  Avord,  in  couA^ersation,  in  charity,  in 
spirit,  in  faith,  in  jiurity. 

18.  Till  I  come,  giA^e  attendance  to  read- 
ing, to  exhortation,  to  doctrine. 

14.  Neglect  not  the  gift  that  is  in  thee, 
Avhich  was  given  thee  by  prophecy,  Avith 
the  laying  on  of  the  hands  of  the  i)resbytery. 

15.  Meditate  upon  these  things ;  giA^e  thy- 
self Avholly  to  them ;  that  thy  profiting  may 
appear  to  all. 

16.  Take  heed  unto  thyself,  and  unto  the 
doctrine ;  continue  in  them :  for  in  doing 
this  thou  shalt  both  saA^e  thyself,  and  them 
that  hear  thee. 

1  Tim.  5:1.  Rebuke  not  an  elder,  but  in- 
treat  htm  as  a  father ;  and  the  younger  men 
as  brethren ;  2.  The  elder  Avomen  as  moth- 
ers ;  the  younger  as  sisters,  Avith  all  purity. 

3.  Honour  AvidoAvs  that  are  AvidoAvs  m- 
deed.  4.  But  if  any  AvidoAV  haA^e  children 
or  nephews,  let  them  learn  first  to  sheAV 
piety  at  home,  and  to  requite  their  parents: 
for  that  is  good  and  acceptable  before  God. 
5.  Now  she  that  is  a  AA'idoAv  indeed,  and  deso- 
late, trusteth  in  God,  and  continueth  in  sup- 
plications and  prayers  night  and  day.  6. 
But  she  that  liA-eth  in  pleasin-e  is  dead  Avhile 
she  liveth.  7.  And  these  things  give  in 
charge,  that  they  may  be  blameless. 

8.  But  if  any  proAade  not  for  his  own,  and 
specially  for  those  of  his  OA\m  house,  he 
liath  denied  the  faith,  and  is  Avorse  than  an 
infidel. 

9.  Let  not  a  widow  be  taken  into  the  nmn- 


224 


I 


COMMANDMENTS. -Of  St.  Paul. 


her  under  throescdre  years  old,  haviiip^  been 
the  wife  of  one  man.  10.  Well  reported  of 
for  fijood  works;  if  she  liave  bnjuglit  uj) 
cliiUlri'n,  if  sho.  ha\e  lodged  strangers,  if 
slie  have  washed  the  wants'  feet,  if  she  have 
relieved  the  alHieted,  if  she  have  dihgently 
followed  every  got)d  Avork. 

11.  But  the  younger  widows  refuse:  for 
when  they  have  begun  to  wax  wanton 
against  Christ,  they  wilhnarry  ;  12.  Having 
dannuition,  because  they  have  cast  olf  their 
first  faith.  13.  And  withal  they  learn  to  he 
idle,  Avanderiiig  al)out  from  house  to  house  ; 
and  }iot  only  idle,  but  tattlers  also  and  busy- 
bodies,  speaking  things  which  they  ought 
not. 

1 1.  I  will  therefore  that  the  younger  wom- 
en marry,  bear  children,  guide  the  house, 
give  none  occasion  to  the  adversary  to  speak 
reproachfully.  10.  If  any  man  or  woman 
that  believeth  have  widows,  let  them  relieve 
them,  and  let  not  the  church  be  charged ; 
that  it  may  relieve  them  that  are  widoAVS 
indeed. 

17.  Let  the  elders  that  rule  well  be  count- 
ed worthy  of  double  honoiu",  especially  they 
who  labour  in  the  woi*d  and  doctrine.  18. 
YoY  the  sci'ipture  saith,  Thou  shalt  not  muz- 
zle the  ox  that  treadeth  out  the  corn.  And, 
The  laboin-er  is  worthy  of  his  reward. 

1 0.  Against  an  elder  receive  not  an  accu- 
sation, but  before  two  or  three  witnesses. 

20.  Them  that  sin  rebuke  before  all;  that 
others  also  may  fear. 

21.  I  charge  th  ee  before  God,  and  the  Lord ' 
Jesus  Christ,  and  the  elect  angels,  that  thou 
observe  these  things  without  preferring  one 
before  another,  doing  nothing  by  partiality. 

1  Tim.  6:11.  But  thou,  O  man  of  God,  flee 
these  things ;  and  follow  after  righteousness, 
godliness,  faith,  love,  patience,  meekness. 
12.  Fight  the  good  fight  of  faith,  lay  hold  on 
eternal  life,  wherennto  thou  art  also  called, 
and  hast  professed  a  good  profession  before 
many  witnesses.  13.  I  give  thee  charge  in 
the  sight  of  God,  14.  That  thou  keep  th  h 
commandment  without  spot,  imrebukeable, 
until  the  appearing  of  our  Lord  Jesus  Christ : 

17.  Charge  them  that  are  richin  this  world, 
that  they  be  not  high  minded,  nor  trust  in  im- 
certain  riches,  but  in  the  living  God,  who 
giveth  US  richly  all  things  to  enjoy ;  18.  That 
they  do  good,  that  they  be  rich  in  good  Avorks, 
ready  to  distribute,  A\illing  to  communicate ; 
1 0.  Laying  up  in  store  for  themseh^es  a  good 
foundation  against  the  time  to  come,  that 
they  may  lay  hold  on  i ctciimi  life. 

(1  It.  A',  tlif  life  which  is  life  inilt-eil] 

20.  Kee]"*  that  Avhich  is  committed  to  tliy 
trust,  aA-oiding  yn-ofane  and  \w\\\  babblings, 
and  oppositions  of  science  falsely  so  called  : 

2  Tim.  1:18.  Hold  fast  the  form  of  sound 
Avords,  Avhich  thou  hast  heard  of  me,  in  faith 
and  loA'e  Avhich  is  in  Christ  Jesus.  14.  That 
good  thing  Avhich  Avas  committed  unto  thee 
keep  by  the  Holy  Ghost  Avhich  dAvelleth  inns. 

2  Tim.  2:1 9.  Let  every  one  that  nameth  the 
name  of  Christ  depart  from  iniquity. 


22.  Flee  also  youthful  lusts:  but  folhjw 
righteousness,  faith,  cliaiity,  jteace,  Avith 
them  that  call  on  the  Lord  out  of  a  pure 
heart. 

23.  But  foolish  and  unlearned  questions 
avoid,  knowing  that  they  do  gender  strifes, 

24.  And  the  servant  of  the  Lord  must  not 
striA'e;  but  be  gentle  unto  all  inen,  apt  to 
teach,  ])atient,  25.  In  meekness  instruct ing 
those  that  oi)pose  themselves ;  if  God  ])erad- 
A'enture  aaIU  giA-etheni repentance  to  the  ac- 
knoAvledging  of  the  truth  ; 

2  Tim.  3:2.  For  men  shall  be  lovers  of  their 
oAvn  selves,  coA-etous,  boasters,  proud,  blas- 
phemers, disobedient  to  parents,  vmthaidc- 
ful,  unholy,  3.  Without  natural  affection, 
trucebreakere,  false  accusers,  incontinent, 
fierce,  despisers  of  those  that  ai'e  good,  4. 
Traitors,  heady,  highminded,  loA'ersof  pleas- 
ures more  than  loA-ers  of  God  ;  5.  HaA'ing 
a  form  of  godliness,  but  denying  the  poAver 
thereof :  from  such  tvnii  aAvay. 

Tit.  1:5.  For  this  cause  left  I  thee  in  Crete, 
that  thou  shouldest  set  in  order  the  things 
that  are  Avanting,  and  ordain  elders  in  eA-ery 
city,  as  I  had  ap]X)inted  thee :  0.  If  any  be 
blameless,  the  husband  of  one  Avife,  having 
faithful  children  not  accused  of  riot  or  un- 
ruly. 7.  For  a  bishop  nnist  be  blameless,  as 
the  stcAvard  of  God;  not  selfAvilled,  not  soon 
angrj^,  not  giA'cn  to  Avine,  no  striker,  not 
giA^en  to  filthy  lucre ;  8.  But  a  loA'er  of  hos- 
pitality, a  loA^er  of  good  men,  sober,  just, 
lol}^  temperate ;  9.  Holding  fast  the  faith- 
:ul  Avord  as  he  hath  been  taught,  that  he  may 
3e  able  by  sound  doctrine  both  to  exhort  and 
to  convince  the  gainsay ers.  10.  For  there 
are  many  unnily  and  A-ain  talkers  and  de- 
ceivers, specially  they  of  the  circumcision : 
11.  Whose  mouths  must  be  stopped,  Avho 
subvert  Avhole  houses,  teaching  things  which 
they  ought  not,  for  filthy  lucre's  sake.  12. 
One  of  themseh'es,  even  a  prophet  of  their 
OAvn,  said.  The  Cretians  are  ahvay  liars,  e\'il 
beasts,  sIoav  bellies.  13.  This  Avitness  is  true. 
Wherefore  rebuke  them  sharply,  that  they 
may  be  sound  in  the  faith ;  14.  Not  giA'ing 
heed  to  Jewish  fables,  and  commandments 
of  men,  that  turn  from  the  truth. 

Tit.  2!i<.  That  the  aged  men  be  sober,  grave, 
temperate,  sound  in  faith,  in  charity,  in 
patience.  3.  The  aged  Avomen  likewise,  that 
they  he  in  behaA'ioin*  as  becometh  holiness, 
not  false  accusers,  not  giA-en  to  much  Avine, 
teachers  of  good  things ;  4.  That  they  may 
teach  the  young  Avomen  to  be  sober,  to  loA-e 
their  husbands,  to  loA-e  their  children,  5. 
To  he  discreet,  chaste,  keepers  at  home,  good, 
obedient  to  theiroAvn  husbands,  that  the  Avord 
of  God  be  not  blasjihemed. 

9.  E.cJtort  servants  to  be  obedientunto  their 
OAvn  masters,  and  to  plea.se  them  \\e\\  in  all 
///  h)f]s ;  not  ansAA-ering  again ;  1 0.  Not  pur- 
loining, l)ut  shewing  all  good  fidelity;  that 
they  may  adorn  the  doctrine  of  God  our 
SaAuour  in  all  things. 

11 .  For  the  grace  of  God  that  bringeth  sal- 
A'ation  hath  appeared  to  all  men.    12.  Teach- 


(15j 


226 


COMMANDMEKTS.— Other  Apostles. 


ing  us  that,  denying  ungodliness  and  worldly 
lusts,  we  should  live  soberly,  righteously, 
and  godly,  in  this  present  world ; 

Tit.  3:1.  Put  them  in  mind  to  be  subject  to 
principalities  and  powers,  to  obey  magis- 
trates, to  be  ready  to  every  good  work.  2. 
To  speak  evil  of  no  man,  to  be  no  brawlers, 
but  gentle,  shewing  all  meekness  unto  all 
men. 

8.  Th  is  is  a  faithful  saying,  andthese  things 
I  will  that  thou  affirm  constantly,  that  they 
which  have  believed  in  God  might  be  care- 
ful to  maintain  good  Avorks.  These  things 
are  good  and  profitable  unto  men. 

Heb.  6:1.  Therefore  leaving  the  principles 
of  the  doctrine  of  Christ,  let  us  go  on  unto 
perfection ;  not  laying  again  the  foundation 
of  repentance  from  dead  works,  and  of  faith 
toward  God,  11.  And  we  desire  that  every 
one  of  you  do  shew  the  same  diligence  to  the 
full  assurance  of  hope  unto  the  end :  12.  That 
ye  be  not  slothful,  but  followers  of  them  who 
through  faith  and  patience  inherit  the  prom- 
ises. 

Heb.  10:22.  Let  us  draw  near  with  a  true 
heart  in  full  assurance  of  faith,  having  our 
hearts  sprinkled  from  an  evil  conscience,  and 
our  bodies  washed  with  pure  water. 

23.  Let  us  hold  fast  the  profession  of  owr 
faith  Avithout  wavering ;  (for  he  is  faithful 
that  promised ;)  24.  And  let  us  consider  one 
another  to  provoke  unto  love  and  to  good 
works:  25.  Not  forsaking  the  assembling  of 
ourselves  together,  as  the  manner  of  some  is  ; 
but  exhorting  owe  another  :  and  so  much  the 
more,  as  ye  see  the  day  approaching. 

Heb.  12:1.  Wherefore  seeing  we  also  are 
compassed  about  with  so  great  a  cloud  of 
witnesses,  let  us  lay  aside  every  weight,  and 
the  sin  which  doth  so  easily  beset  us,  and 
let  us  run  with  patience  the  race  that  is  set 
before  us,  2.  Looking  unto  Jesus  the  author 
and  finisher  of  our  faith;  who  for  the  joy 
that  was  set  before  him  endured  the  cross, 
despising  the  shame,  and  is  set  down  at  the 
right  hand  of  the  throne  of  God.  3.  For 
consider  him  that  endured  such  contradic- 
tion of  sinnera  against  himself,  lest  ye  be 
wearied  and  famt  in  your  minds.  4.  Ye 
have  not  yet  resisted  unto  blood,  striving 
against  sin.  5.  And  ye  have  forgotten  the 
exhortation  which  speaketh  unto  you  as 
unto  children.  My  son,  despise  not  thou  the 
chastening  of  the  Lord,  nor  faint  when  thou 
art  rebuked  of  him : 

12.  Wherefore  lift  up  the  hands  which 
hang  down,  and  the  feeble  knees ;  13.  And 
make  straight  paths  for  your  feet,  lest  that 
which  is  lame  be  turned  out  of  the  way ;  but 
let  it  rather  be  healed.  14.  Follow  peace 
with  all  men,  and  holiness,  without  which 
no  man  shall  see  the  Lord:  15.  Looking 
diligently  lest  any  man  fail  of  the  grace  of 
God ;  lest  any  root  of  bitterness  springing 
up  trouble  yoxi,  and  thereby  many  be  defiled  ; 
16.  Lest  there  he  any  fornicator,  or  profane 
person,  as  Esau,  who  for  one  morsel  of  meat 
sold  his  birthright. 


Heb.  13:1.  Let  brotherly  love  continue. 

2.  Be  not  forgetful  to  entertain  strangers-, 
for  thereby  some  have  entertained  angels 
unawares. 

3.  Remember  them  that  are  in  bonds,  as 
bound  with  them ;  and  them  which  sulfer  ad- 
versity, as  being  yourselves  also  in  the  body. 

5.  Let  your  conversation  he  without  covet- 
ousness ;  and  he  content  with  such  things  as 
ye  have :  for  he  hath  said,  I  will  never  leave 
thee,  nor  forsake  thee. 

7.  Remember  them  which  have  the  rule 
over  you,  who  have  spoken  unto  you  the 
word  of  God :  whose  faith  follow,  consider- 
ing the  end  of  their  conversation. 

9.  Be  not  carried  about  with  divers  and 
strange  doctrines.  For  it  is  a  good  thing  that 
the  heart  be  established  with  grace;  not 
with  meats,  which  have  not  profited  them 
that  have  been  occupied  therein. 

15.  By  him  therefore  let  us  offer  the  sacri- 
fice of  praise  to  God  continually,  that  is,  the 
fruit  of  our  lips  giving  thanks  to  his  name. 

16.  But  to  do  good  and  to  communicate 
forget  not :  for  with  such  sacrifices  God  is 
well  pleased. 

17.  Obey  them  that  have  the  rule  over  you, 
and  submit  yourselves :  for  they  watch  for 
your  souls,  as  they  that  must  give  account, 
that  they  may  do  it  with  joy,  and  not  with 
grief :  for  that  is  improfitable  for  you. 

OTHER  APOSTLES:  Precepts  of,  Ex- 
plicitly Stated  or  Implied  in  Didactic 
Epistles.  Jas.  1:16.  Do  not  err,  my  be- 
loved brethren.  19.  Wherefore,  my  beloved 
brethren,  let  every  man  be  swift  to  hear, 
slow  to  speak,  slow  to  wrath : 

21.  Wherefore  lay  apart  all  filthiness  and 
superfluity  of  naughtiness,  and  receive  with 
meekness  the  engrafted  word,  which  is  able 
to  save  your  souls. 

'2%.  But  be  ye  doers  of  the  word,  and  not 
hearers  only,  deceiving  your  own  selves. 

Jas.  2:1.  My  bretliren,  have  not  the  faith 
of  our  Lord  Jesus  Christ,  the  Lord  of  glory, 
with  respect  of  persons.  2.  For  if  there  come 
vmto  your  assembly  a  man  with  a  gold  ring, 
in  goodly  apparel,  and  there  come  in  also  a 
poor  man  in  vile  raiment ;  3.  And  ye  have 
respect  to  him  that  weareth  the  gay  cloth- 
ing, and  say  unto  him.  Sit  thou  here  in  a 
good  place ;  and  say  to  the  poor.  Stand  thou 
there,  or  sit  hereunder  my  footstool :  4.  Are 
ye  not  then  partial  in  yourselves,  and  are 
become  judges  of  evil  thoughts  ? 

8.  If  ye  fulfil  the  royal  law  according  to 
the  scripture.  Thou  shalt  love  thy  neighbour 
as  thyself,  ye  do  well :  9.  But  if  ye  have 
respect  to  persons,  ye  commit  sin,  and  are 
convinced  of  the  law  as  transgressors.  10. 
For  whosoever  shall  keep  the  whole  law, 
and  yet  offend  in  one  point,  he  is  guilty  of 
all.  11.  For  he  that  said,  Do  not  commit 
adultery,  said  also,  Do  not  kill.  Now  if  thou 
commit  no  adultery,  yet  if  thou  kill,  thou 
art  become  a  transgressor  of  the  law.  12. 
So  speak  ye,  and  so  do,  as  they  that  sliall  be 
judged  by  the  law  of  liberty. 


226 


COMMANDMENTS.— Other  Apostles. 


Jjii!.  3:1.  My  brethren,  be  not  many  masters, 
knowing  that  we  shiill  receive  the  greater 
condemnation. 

Jivs.  4:7.  Submit  yom-selves  therefore  to 
God.  Resist  the  devil  and  he  will  flee  from 
you. 

8.  Draw  nigh  to  God,  and  lie  will  draw 
nigh  to  you.  Cleanse  your  hands,  ye  sin- 
ners; and  purify  your  hearts,  ye  double 
minded. 

9.  Be  afflicted,  and  mourn,  and  weep :  let 
your  laughter  be  turned  to  mourning,  and 
yoN)'  joy  to  heiiviness. 

10.  Himible  yoiu-selves  in  the  sight  of  the 
Lord,  and  he  shall  lift  you  up. 

11.  Speak  not  evil  one  of  another,  breth- 
ren. He  that  speaketh  evil  of  //  is  brother, 
and  judgeth  his  brother,  speaketh  evil  of 
the  law,  and  judgeth  the  law :  but  if  thou 
judge  the  law,  thou  art  not  a  doer  of  the 
law,  but  a  judge. 

13.  Go  to  now,  ye  that  say,  To  day  or  to 
morrow  we  will  go  into  such  a  city,  and  con- 
tinue there  a  year,  and  buy  and  sell,  and  get 
fain :  14.  Whereas  ye  know  not  what  shall 
e  on  the  morrow.  For  what  is  your  life  ? 
It  is  even  a  vapour,  that  appeareth  for  a 
little  time,  and  then  vanisheth  away.  15. 
For  that  ye  ought  to  say.  If  the  Lord  will, 
we  shall  live,  and  do  this,  or  that. 

Jas.  5:7.  Be  patient  thei'efore,  brethren, 
unto  the  coming  of  the  Lord.  Behold,  the 
husbandman  waiteth  for  the  precious  fruit 
of  the  earth,  and  hath  long  patience  for  it, 
until  he  receive  the  early  and  latter  rain.  8. 
Be  ye  also  patient ;  stablish  your  hearts :  for 
the  coming  of  the  Lord  draweth  nigh. 

9.  Gnidge  not  one  against  another,  breth- 
ren, lest  ye  be  condemned :  behold,  the  jvidge 
standeth  before  the  door.  10.  Take,  my 
brethren,  the  prophets,  who  have  spoken  in 
the  name  of  the  Lord,  for  an  example  of  suf- 
fering affliction,  and  of  patience.  11.  Be- 
hold, we  count  them  happy  which  endure. 
Ye  have  heard  of  the  patience  of  Job,  and 
have  seen  the  end  of  the  Lord;  that  the 
Lord  is  veiy  pitiful,  and  of  tender  mercy. 

12.  But  above  all  things,  my  brethren, 
swear  not,  neither  by  heaven,  neither  by  the 
earth,  neither  by  any  other  oath:  but  let 
your  yea  be  yea;  and  yonr  nay,  nay;  lest 
ye  fall  into  condemnation. 

16.  Confess  yoiir  faults  one  to  another, 
and  pray  one  for  another,  that  ye  may  be 
healed. 

1  Pet.  1:13.  Wlierefore  gird  up  the  loins 
of  your  mind,  be  sober,  and  hope  to  the 
end  for  the  grace  that  is  to  be  brought  unto 
you  at  the  revelation  of  Jesus  Christ ;  14. 
As  obedient  children,  not  fashioning  your- 
selves according  to  the  former  lusts  in  your 
ignorance :  15.  But  as  he  which  hath  called 
you  is  holy,  so  be  ye  holy  in  all  manner  of 
conversation  ;  16.  Because  it  is  written.  Be 
ye  holy ;  for  I  am  holy.  17.  And  if  ye  call 
on  the  Father,  who  without  respect  of  per- 
sons judgeth  accordingtoevery  man's  work, 
paas  the  time  of  your  sojourning  here  in  fear : 


1  Pet.  2:11.  Dearly  beloved,  I  beseech  you 
as  strangers  and  ])ilgnms,  abstain  from 
fleshly  lusts,  which  war  against  tlie  soul ; 
12.  Having  your  conversiition  honest  among 
the  Gentiles:  that,  whereas  they  speak 
against  you  as  evildoers,  they  may  by  your 
good  works,  which  they  shall  behold,  glorify 
God  in  the  day  of  visitation.  • 

13.  Submit  yourselves  to  every  ordinance 
of  man  for  the  Lord's  sake :  whether  it  be 
to  the  king,  as  supreme;  14.  Or  unto  gov- 
ernors, as  unto  them  that  are  sent  l)y  him 
for  the  punishment  f)f  evildoers,  and  lor 
the  praise  of  them  that  do  well.  15.  For  so 
is  the  will  of  God,  that  with  well  doing  ye 
may  put  to  silence  the  ignorance  of  foolish 
men:  16.  As  free,  and  not  using  ?/o«r  lib- 
erty for  a  cloke  of  maliciousness,  biit  as  the 
servants  of  God. 

17.  Honour  all  men. 
Love  the  brotherhood. 
Fear  God. 

Honour  the  king. 

18.  Sei'\'ants,  he  subject  to  your  masters 
with  all  fear ;  not  only  to  the  good  and  gen- 
tle, but  also  to  the  froward.  19.  For  this 
is  thankworthy,  if  a  man  for  conscience 
toward  God  endure  gi'ief,  suffering  wrong- 
fully. 20.  For  wiiat  glory  is  it,  if,  when  ye 
be  buffeted  for  your  faults,  ye  shall  take  it 
patiently  ?  but  if,  when  ye  do  well,  and  suf- 
fer for  it,  ye  take  it  patiently,  this  is  ac- 
ceptable with  God.  21.  For  even  hereunto 
were  ye  called :  because  Christ  also  suffered 
for  us,  leaving  us  an  example,  that  ye  should 
follow  his  steps :  22.  "Who  did  no  sin, 
neither  was  guile  found  in  his  mouth  :  23. 
Who,  when  he  was  reviled,  reviled  not 
again ;  when  he  suffered,  he  threatened  not ; 
but  committed  himself  to  him  that  judgeth 
righteously :  24.  Who  his  owm  self  bare  our 
sins  in  his  own  body  on  the  tree,  that  we, 
being  dead  to  sins,  should  live  unto  right- 
eousness :  by  whose  stripes  ye  were  healed. 
25.  For  ye  were  as  sheep  going  asti'ay ;  but 
are  now  returned  unto  the  Shepherd  and 
Bishop  of  your  souls. 

1  Pet.  3:8.  Finally,  be  ye  all  of  one  mind, 
having  compassion  one  of  another,  love  as 
brethren,  be  pitiful,  be  courteous:  9.  Not 
rendering  evU  for  evil,  or  railing  for  rail- 
ing: but  contrariwise  blessing;  knowing 
that  ye  are  thereunto  called,  that  ye  should 
inherit  a  blessing. 

10.  For  he  that  will  love  life,  and  see  good 
days,  let  him  refrain  his  tongue  from  evil, 
and  his  lips  that  they  speak  no  guile:  11. 
Let  him  eschew  evil,  and  do  good  ;  let  him 
seek  peace,  and  ensue  it.  12.  For  the  eyes 
of  the  Lord  are  over  the  righteous,  and  his 
eai"s  are  open  unto  their  prayers :  but  the 
face  of  the  Lord  is  against  them  that  do 
evil. 

15.  But  sanctify  the  Lord  God  in  your 
hearts :  and  be  ready  always  to  give  an  an- 
swer to  every  man  that  asketh  you  a  reason 
of  the  hope  that  is  in  you  with  meekness 
and  fear:    16.  Having  a  good  conscience; 


227 


COMMANDMENTS.— Other  Apostles. 


that,  whereas  they  speak  evil  of  you,  as  of 
evildoers,  they  may  be  ashamed  that  falsely 
accuse  your  good  conversation  in  Christ. 
17.  For  it  is  better,  if  the  will  of  God  be  so, 
that  ye  suffer  for  well  doing,  than  for  evil 
doing. 

1  Pet.  4:1.  Forasmuch  then  as  Christ  hath 
suffered  for  us  in  the  flesh,  ai'm  yourselves 
likewise  with  the  same  mind:  for  he  that 
hath  suffered  m  the  flesh  hath  ceased  from 
sin ;  2.  That  he  no  longer  should  live  the  rest 
of  his  time  in  the  flesh  to  the  lusts  of  men, 
but  to  the  will  of  God. 

3.  For  the  time  past  of  our  life  may  suf- 
fice us  to  have  wrought  the  will  of  the  Gen- 
biles,  when  we  walked  in  lasciviousness, 
lusts,  excess  of  wine,  revellings,  banquet- 
ings,  and  abominable  idolatries  :  4.  Wherein 
they  think  it  strange  that  ye  run  not  with 
them  to  the  same  excess  of  riot,  speaking 
evil  oi  you:  5.  Who  shall  give  account  to 
him  that  is  I'eady  to  judge  the  quick  and  the 
dead.  G.  For  for  this  cause  was  the  gospel 
preached  also  to  them  that  are  dead,  that 
they  might  be  judged  according  to  men  in 
the  flesh,  but  live  according  to  God  in  the 
spirit. 

7.  But  the  end  of  all  things  is  at  hand :  be 
ye  therefore  sober,  and  watch  unto  prayer. 

8.  And  above  all  things  have  fervent 
charity  among  yourselves :  for  charity  shall 
cover  the  multitude  of  sins. 

9.  Use  hospitality  one  to  another  without 
grudging.  10.  As  every  man  hath  received 
the  gift,  even  so  minister  the  same  one  to 
another,  as  good  stewards  of  the  manifold 
grace  of  God. 

11.  If  any  man  speak,  let  him  speaJc  as 
the  oracles  of  God  ;  if  any  man  minister,  let 
him  do  it  as  of  the  ability  which  God  giv- 
eth  :  that  God  in  all  things  may  be  glorified 
through  Jesus  Christ,  to  whom  be  praise 
and  dominion  for  ever  and  ever.     Amen. 

12.  Beloved,  think  it  not  strange  concern- 
ing the  fiery  trial  which  is  to  try  you,  as 
though  some  strange  thing  happened  unto 
you:    13.  But  rejoice,  inasmuch  as  ye  are 

Eartakers  of  Christ's  sufferings ;  that,  when 
is  glory  shall  be  revealed,  ye  may  be  glad 
also  with  exceeding  joy. 

14.  If  ye  be  repi'oached  for  the  name  of 
Christ,  happy  are  ye;  for  the  spirit  of 
glory  and  of  God  resteth  upon  you  :  i  on 
their  part  he  is  evil  spol<en  of,  but  on  your  part  lie  is 
glorified.  t'  omitted  in  K.  V.] 

1.5.  But  let  none  of  you  suffer  as  a  mur- 
derer, or  as  a  thief,  or  as  an  evildoer,  or  as 
a  busybody  in  other  men's  matters.  16. 
Yet  if  any  man  suffer  as  a  Christian,  let 
him  not  be  ashamed;  but  let  him  glorify 
God  on  this  behalf. 

1  Pet.  5:1.  The  elders  which  are  among 
you  I  exhort,  who  am  also  an  elder,  and  a 
witness  of  the  sufferings  of  Christ,  and  also 
a  partaker  of  the  glory  that  shall  be  re- 
vealed :  2.  Feed  the  flock  of  God  which  is 
among  you,  taking  the  oversight  thereof, 
not  by  constraint,  but  willingly  j  not  for 


filthy  lucre,  but  of  a  ready  mind.  3.  Neither 
as  being  lords  over  GocVs  heritage,  but  be- 
ing ensamples  to  the  flock. 

5.  Likewise,  ye  younger,  submit  your- 
selves unto  the  elder.  Yea,  all  of  you  be 
subject  one  to  another,  and  be  clothed  with 
humility :  for  God  resisteth  the  proud,  and 
giveth  grace  to  the  humble. 

6.  Humble  yourselves  therefore  under  the 
mighty  hand  of  God,  that  he  may  exalt  you 
in  due  time :  7.  Casting  all  your  care  upon 
him ;  for  he  careth  for  you. 

8.  Be  sober,  be  vigilant ;  because  your  ad- 
versary the  devil,  as  a  roaring  lion,  walketh 
about,  seeking  whom  he  may  devour:  9. 
Whom  resist  stedfast  in  the  faith,  know- 
ing that  the  same  afflictions  are  accom- 
plished in  your  brethren  that  are  in  the 
world. 

2  Pet.  1:5.  And  beside  this,  giving  all 
diligence,  add  to  your  faith  virtue;  and  to 
virtue  knowledge;  6.  And  to  knowledge 
temperance;  and  to  temperance  patience; 
and  to  patience  godliness ;  7.  And  to  god- 
liness brotherly  kindness ;  and  to  brotherly 
kindness  charity. 

10.  Wherefore  the  rather,  brethren,  give 
diligence  to  make  your  calling  and  election 
sure :  for  if  ye  do  these  things,  ye  shall  never 
fall: 

2  Pet.  3:14.  Wherefore,  beloved,  seeing 
that  ye  look  for  such  things,  be  diligent  that 
ye  may  be  found  of  him  in  peace,  without 
spot,  and  blameless. 

18.  But  grow  in  grace,  and  in  the  knowl- 
edge of  our  Lord  and  Saviour  Jesus  Christ. 

1  John  2:15.  Love  not  the  world,  neither 
the  things  that  are  in  the  world.  If  any 
man  love  the  world,  the  love  of  the  Father 
is  not  in  him. 

28.  And  now,  little  children,  abide  in  him ; 
that,  when  he  shall  appear,  we  may  have 
confidence,  and  not  be  ashamed  before  him. 
at  his  coming. 

1  John  3:10.  In  this  the  children  of  God 
are  manifest,  and  the  children  of  the  devil : 
whosoever  doeth  not  righteousness  is  not  of 
God,  neither  he  that  loveth  not  his  brother. 
11.  For  this  is  the  message  that  ye  heard 
from  the  beginning,  that  we  should  love  one 
another.  12.  Not  as  Cain,  v^ho  was  of  that 
wicked  one,  and  slew  his  brother.  And 
Avherefore  slew  he  him?  Because  his  own 
works  were  evil,  and  his  brother's  right- 
eous. 

13.  Mai'vel  not,  my  brethren,  if  the  world 
hate  you. 

14.  We  know  that  we  have  passed  from 
death  unto  life,  because  we  love  the  breth- 
ren. He  that  loveth  not  his  brother  abideth 
in  death.  15.  Whosoever  hateth  his  brother 
is  a  mui'derer :  and  ye  know  that  no  mur- 
derer hath  eternal  life  abiding  in  him.  16. 
Hereby  perceive  we  i  the  love  i  of  Ood,  be- 
cause he  laid  down  his  life  for  us  :  and 
we  ouglit  to  lay  doAvn  our  lives  for  the 
brethren.  i>  omitted  in  n,  v.i 

17.  But  whoso  hath  this  world's  good,  and 


228 


COMMAN  DMKNTS.— Of  Men. 


seeth  his  brother  have  need,  and  shiittoth  up 
his  bowels  of  conip(tttsto/i  from  him,  how 
dwi'lleth  tlie  love  of  (Jod  in  liim  'i 

IS.  My  httk'  fliil(h"('M,  let  us  not  love  in 
word,  neither  iu  ton{;;ue;  but  in  deed  and  iu 
ti'uth.  11).  And  hereby  we  know  that  we 
are  of  the  truth,  and  shall  assure  our  hearts 
before  him.  20.  For  if  our  heart  condemn 
us,  God  is  greater  than  our  heart,  and  know- 
eth  all  things.  21.  Beloved,  if  our  heart 
condemn  us  not,  t/ie/i  have  we  confidence 
toward  God. 

22.  And  whatsoever  we  ask,  we  receive  of 
him,  because  we  keep  his  commandments, 
and  do  those  things  that  are  pleasing  in  his 
sight. 

2'o.  And  this  is  his  connnandment.  That 
we  shoidd  believe  on  the  name  of  his  Son 
Jesus  Christ,  and  love  one  another,  as  he 
gave  us  commandment. 

1  John  4:1.  Beloved,  believe  not  every 
spirit,  but  try  the  spirits  whether  they  are 
of  God:  because  many  false  prophets  are 
gone  out  into  the  world. 

7.  Beloved,  let  us  love  one  another :  for 
love  is  of  God ;  and  every  one  that  loveth  is 
born  of  God,  and  knoweth  God,  8.  He  that 
loveth  not  knoweth  not  God;  for  God  is 
love. 

11.  Beloved,  if  God  so  loved  us,  Ave  ought 
also  to  love  one  another. 

13.  If  we  love  one  another,  God  dwelleth 
in  us,  and  his  love  is  perfected  in  us. 

15.  Whosoever  shall  confess  that  Jesus  is 
the  Son  of  God,  God  dwelleth  in  him,  and  he 
in  God. 

16.  And  we  have  known  and  believed  the 
love  that  God  hath  to  us.  God  is  love ;  and 
he  that  dwelleth  in  love  dwelleth  in  God, 
and  God  in  him. 

21,  And  this  commandment  have  we  from 
liim.  That  he  who  loveth  God  love  his 
brother  also. 

1  John  5:21.  Little  children,  keep  your- 
selves from  idols. 

2  John  5,  And  now  I  beseech  thee,  lady, 
not  as  though  I  wrote  a  new  commandment 
imto  thee,  but  that  Avhich  we  had  from  the 
beginning,  that  Ave  loA-e  one  another. 

6.  And  this  is  love,  that  Ave  Avalk  after 
his  commandments.  This  is  the  command- 
ment. That,  as  ye  have  heard  from  the  be- 
ginning, ye  should  walk  in  it. 

3  John  11,  BeloA'ed,  folloAv  not  that  Avhich 
is  evil,  but  that  Avhich  is  good.  He  that 
doeth  good  is  of  God :  but  he  that  doeth  evil 
hath  not  seen  God. 

Jude  3.  Beloved,  Avhen  I  gave  all  diligence 
to  write  unto  you  of  the  common  sjih^ation, 
it  Avas  needful  for  me  to  Avrite  unto  you, 
and  exhort  you  that  ye  shoidd  earnestly 
contend  for  the  faith  Avhich  Avas  once  de- 
liA-ered  imto  the  saints.  4.  For  there  are 
certain  men  crept  in  unaAvares,  Avho  Avere 
before  of  old  ordained  to  this  condemnation, 
imgodly  men.  turning  the  grace  of  our  God 
into  lasciA'ic  )usness,  and  denying  the  only 
Lord  God,  and  our  Lord  Jesus  Christ. 


20.  But  ye,  beloved,  building  up  your- 
S(dves  on  your  most  holy  faith,  ])rayiiig  in 
(he  Holy  (ihost,  21.  Keep  yoursehcs  in 
thi*  Ittve  of  God,  looking  for  the  mercy  of 
our  Lord  Jesus  Christ  unto  eternal  life. 

22.  And  of  some  liave  compassion,  mak- 
ing a  dilference :  23.  And  others  saA-e  Avith 
fear,  jndling  i/iei/t  out  of  the  lij-e;  hating 
even  the  garment  spotted  by  tlu;  tiesh. 

Rev.  3:11.  Behold,  I  come  quickly:  hold 
that  fa.st  Avhich  thou  hast,  that  no  man  tak(^ 
thy  crown.  18.  I  counsel  thee  to  buy  of  me 
gold  tried  in  the  fire,  that  thou  mayest  be 
rich ;  and  white  raiment,  that  thou  mayest 
be  clothed,  and  (/n/t  the  shame  of  tliy 
nakedness  do  not  a])pear  ;  and  anoint  thine 
eyes  Avith  eyes;dA-e,  that  thou  mayest  see. 
10.  As  many  as  I  love,  I  rebidce  and  chasten : 
be  zeiilous  therefore,  and  i-epent. 

Kev.  22:17.  And  the  Spirit  and  .the  bride 
s<iy.  Come.  And  let  him  that  heareth  say, 
Come.  And  let  him  that  is  athirst  come. 
And  AvhosoeA'er  Avill,  let  him  take  the  Avater 
of  life  freely. 

See  Adultery  ;  Children  ;  Citizen  ;  Homi- 
cide ;  Instruction  ;  Ministers  ;  Obedience, 
En,joinei)  ;  Servants  ;  Theft  ;  Wife  ;  '^V Om- 
an and  other  topics. 

OF  MEN :  Imx.  29:13.  Wherefore  the  Lord 
said.  Forasmuch  as  this  people  draw  near 
me  Avith  their  mouth,  and  Avith  their  liiisdo 
honour  me,  but  haA-e  remoA^ed  their  heart 
far  from  me,  and  their  fear  toAvard  me  is 
taught  by  the  precept  of  men : 

Matt.  i5:2.  Why  do  thy  disciples  trans- 
gress the  tradition  of  the  elders  ?  for  they 
Avash  not  their  hands  Avhen  they  eat  bread. 
3.  But  he  ansAvered  and  said  unto  them. 
Why  do  ye  also  transgress  the  command- 
ment of  God  by  your  tradition?  4.  For 
God  commanded,  saying.  Honour  thy  father 
and  mother:  and.  He  that  curseth  father  or 
mother,  let  him  die  the  death.  5.  But  yo 
saj',  AVhosocA^er  shall  say  to  /lis  father  or 
his  mother.  It  is  a  gift,  by  AvhatsocA^er  thou 
mightest  be  profited  by  me ;  0.  And  honom* 
not  his  father  or  his  mother,  /te  sludl  be 
free.  Thus  haA'e  ye  made  the  command- 
ment of  God  of  none  effect  by  your  tradi- 
tion. 7.  Ye  hypocrites,  Avell  did  Esiiias 
prophesy  of  you,  saying,  8.  This  peo])le 
draAveth  nigh  unto  me  Avith  their  mouth, 
and  honoureth  me  with  ?/ie/r  lips;  but  their 
heart  is  far  from  me.  9.  But  in  Aain  they 
do  Avorship  me,  teaching  for  doctrines  the 
commandments  of  men.  10.  And  he  called 
the  multitude,  and  said  unto  them,  Hear, 
and  undei-stand ;  11.  Kot  that  Avhich  goeth 
into  the  mouth  defileth  a  man ;  but  that 
Avhich  Cometh  out  of  the  mouth,  this  ilefileth 
a  man,  12.  Then  came  his  discijjles,  and 
Siiid  unto  him.  Knowest  thou  that  tlie  Phari- 
sees Avere  otf ended,  after  they  heard  this 
saying?  13.  But  he  ansAvered  and  said. 
Every  plant,  Avhich  my  heaA-enly  Father 
hath  Hot  itlanted,  shall  be  rooted  up.  14. 
Let  them  alone:  they  be  blind  leaders  of 
the  blind.     And  if  the  blind  lead  the  blind. 


229 


COMMANDMENTS.— Of  Men. 


COMMISSARY. 


both  shall  faU  into  the  ditch.  15.  Then  an- 
swered Peter  and  said  unto  him,  Declare 
unto  us  tliis  pai'able.  16.  And  Jesus  said, 
Are  ye  also  yet  without  understanding? 
17.  Do  not  ye  yet  understand,  that  what- 
soever entereth  in  at  the  mouth  goeth 
into  the  belly,  and  is  cast  out  into  the 
draught  ?  18.  But  those  things  which  pro- 
ceed out  of  the  mouth  come  forth  from  the 
heart;  and  they  defile  the  man.  19.  For 
out  of  the  heart  pi'oceed  evil  thoughts, 
murders,  adulteries,  fornications,  thefts, 
false  witness,  blasphemies:  20.  These  are 
the  things  which  defile  a  man:  but  to  eat 
with  unwashen  hands  defileth  not  a  man. 
Mark  7:2-23. 

Rom.  14:1.  Him  that  is  weak  in  the  faith 
receive  ye,  but  not  to  doubtful  disputations. 

2.  For  one  believeth  that  he  may  eat  all 
things :  another,  who  is  weak,  eateth  herbs. 

3.  Let  not  him  that  eateth  despise  him  that 
eatetli  not ;  and  let  not  him  which  eateth 
not  judge  him  that  eateth :  for  God  hath  re- 
ceived him.  4.  Who  art  thou  that  judgest 
another  man's  servant  ?  to  his  own  master 
he  standeth  or  falleth.  Yea,  he  shall  be 
hold^n  up:  for  God  is  able  to  make  him 
stand.  5.  One  man  esteemeth  one  day 
above  another :  another  esteemeth  every  day 
alike.  Let  every  man  be  fully  persuaded  in 
his  own  mind.  6.  He  that  regardeth  the 
day,  regardeth  it  unto  the  Lord;  and  he 
that  regardeth  not  the  day,  to  the  Lord  he 
doth  not  regard  it.  He  that  eateth,  eatetli 
to  the  Lord,  for  he  giveth  God  thanks ;  and 
he  that  eatetli  not,  to  the  Lord  he  eateth 
not,  and  giveth  God  thanks.  10.  But  why 
dost  thou  judge  thy  brother  ?  or  why  dost 
thou  set  at  nought  thy  brother  ?  for  we  shall 
all  stand  before  the  judgment  seat  of  Christ. 
11.  For  it  is  written.  As  I  live,  saith  the 
Lord,  every  knee  shall  bow  to  me,  and 
every  tongue  shall  confess  to  God.  12.  So 
then  every  one  of  us  shall  give  account  of 
himself  to  God.  13.  Let  us  not  therefore 
judge  one  another  any  more :  but  judge  this 
rather,  that  no  man  put  a  stumblingblock 
or  an  occasion  to  fall  in  his  brother's  way. 
14.  I  know,  and  am  persuaded  by  the  Lord 
Jesus,  that  tJiere  /s  nothing  unclean  of  itself: 
but  to  him  that  esteemeth  any  thing  to  be 
unclean,  to  him  /;;  is  unclean.  15.  But  if  thy 
brother  be  grieved  with  thy  meat,  now  walk- 
est  thou  not  charitably.  Destroy  not  him 
with  thy  meat,  for  whom  Christ  died.  16. 
Let  not  then  your  good  be  evil  spoken  of :  17. 
For  the  kingdom  of  God  is  not  meat  and 
drink ;  but  righteousness,  and  peace,  and  joy 
in  the  Holy  Ghost.  18.  For  he  that  in  these 
things  serveth  Christ  is  acceptable  to  God, 
and  approved  of  men.  19.  Let  us  therefore 
follow  after  the  things  which  make  for 
peace,  and  things  wherewith  one  may  edify 
another.  20.  For  meat  destroy  not  the 
work  of  God.  All  things  indeed  are  pure ; 
but  it  is  evil  for  that  man  who  eateth  with 
offence.  21.  It  is  good  neither  to  eat 
flesh,   nor  to  drink  wine,   nor  any  thiiig 


whereby  thy  brother  stumbleth,  or  is  of- 
fended, or  is  made  weak.  22.  Hast  thou 
faith  ?  have  it  to  thyself  before  God.  Happy 
is  he  that  condemneth  not  himself  in  that 
thing  which  he  alloweth.  23.  And  he  that 
doubteth  is  damned  if  he  eat,  because  he 
eateth  not  of  faith :  for  whatsoever  is  not  oif 
faith  is  sin. 

1  Tim.  4:1.  Now  the  Spii-it  speaketh  ex- 
pressly, that  in  the  latter  times  some  shall 
depart  from  the  faith,  givmg  heed  to  sedu- 
cing spii-its,  and  doctrines  of  devils;  2. 
Speaking  lies  in  hypocrisy;  having  their  con- 
science seared  with  a  hot  iron ;  3.  Forbid- 
ding to  marry,  and  commanding  to  abstain 
from  meats,  which  God  hath  created  to  be 
received  with  thanksgiving  of  them  which 
believe  and  know  the  truth. 

COMMERCE.  Laws  concerning.  Lev. 
19:36,37;  25:14,17.  Carried  on  by  means  of 
caravans.  Gen.  37:25,27;  Isa.  60:6;  ships,  1 
Kin.  9:27,28;  10:11;  22:48;  Psa.  107:23-30;  Prov. 
31:14;  Rev.  18:19.  Conducted  in  fairs,  Ezek. 
27:12,19;  Matt.  11:16.  Of  the  Arabians,  Isa. 
60:6;  Jer.  6:20;  Ezek.  27:21-24;  Egj^ptians, 
Gen.  42:2-34;  Ethiopians,  Isa.  45:14;  Ish- 
maelites,  Gen.  37:27,28;  Israelites,  1  Kin.  9: 
26-28;  Neh.  3:31-32;  Ezek.  27:17;  Ninevites, 
Nah.  3:16;  Syrians,  Ezek.  27:16,18;  Tyrians, 
2  Sam.  5:11;  1  lOn.  5:6;  Isa.  23:8;  Ezek.  27; 
28:5;  Zidonians,  Isa.  23:2;  Ezek.  27:8;  Baby- 
lonians, Rev.  18:3,11-13;  Jews,  Ezek.  27:17. 
From  Tai-shish,  Jer.  10:9;  Ezek.  27:25. 

EvU  practices  connected  with,  Prov.  29:14; 
Ezek.  22:13;  Hos.  12:7. 

Articles  of :  Apes,  1  Kin.  10:22;  balm,  Gen. 
37:25;  blue  cloth,  Ezek.  27:24;  brass,  Ezek. 
27:13;  Rev.  18:12;  cinnamon,  Rev.  18:13;  corn, 
1  Kin.  5:11;  Ezek.  27:17;  cattle,  Ezek.  27:21; 
chest  of  rich  apparel,  Ezek.  27:24;  chariots, 
IKin.  10:29;  Rev.  18:13;  clothes  for  chariots, 
Ezek.  27:20;  embroidery,  Ezek.  27:16,24; 
frankincense,  Jer.  6:20;  Rev.  18:13;  gold,  1 
Kin.  9:28;  10:22;  2  Chr.  8:18;  Isa.  60:6;  Rev. 
18:12;  honey,  Ezek.  27:17;  horses,  1  Kui.  10: 
29;  Ezek.  27:14;  Rev.  18:13;  ivory,  1  Kin.  10: 
'^2\  2  Chr.  9:21;  Ezek.  27:15;  Rev.  18:12;  iron 
and  steel,  Ezek.  27:12,19;  land.  Gen.  23:13-16; 
Ruth,  4:3;  lead,  Ezek,  27:12;  linen,  1  Kin.  10: 
28;  Rev.  18:12;  oil,  1  Kin.  5:11;  Ezek.  27:17; 
pearls,  Rev.  18:12;  peacocks,  1  Kin.  10:22; 
perfumes,  Song  3:6;  precious  stones,  Ezek. 
27:16,22;  28:13,16;  Rev.  18:12;  purple,  Ezek. 
27:16;  Rev.  18:12;  sheep.  Rev.  18:13;  slaves. 
Gen.  37:28,36;  Deut.  24:7;  sUk,  Rev.  18:12; 
silver,  1  Kin.  10:22;  2  Chr.  9:21;  Rev.  18:12; 
sweet  cane,  Jer.  6:20;  thyine  wood,  Rev.  18: 
12;  timber,  1  Kin.  5:6,8;  tin,  Ezek.  27:12; 
wheat.  Rev.  18:13;  white  wool,  Ezek.  27:18; 
wine,  2  Chr.  2:15;  Ezek.  27:18;  Rev.  18:13; 
bodies  and  souls  of  men.  Rev.  18:13. 

Transportation  of  passengers,  Jonah  1:3; 
Acts  21:2;  27:2,6,37. 

See  Merchant  ;  Tarshish  ;  Trade  ;  Trap- 

FIG 

COMMISSARY.  For  armies,  cattle 
driven  with,  2  Kin.  3:9.  See  Armies.  For 
royal  households,  1  Kin.  4:7-19,27,28. 


230 


COMMONWEALTH. 


COMMUNION. 


COM3IONWEALTH.     FIGURATIVE : 

Phil.  3:20  [li.  V.  luarg.l. 

COMMUNION.  WITH  GOD :  Psa.  16:7. 
I  will  bless  the  Lord,  who  hath  given  nie 
counsel:  niy  reins  also  instruct  nie  in  the 
night  seasons. 

John  14:1G.  And  I  will  pray  the  Father, 
and  he  shall  give  you  another  Comfoiter, 
that  he  may  abide  with  you  for  ever ;  17. 
Kre/i  the  Spirit  of  truth;  whom  the  world 
cannot  receive,  because  it  seeth  him  not, 
neither  knoweth  him:  but  ye  know  him;  for 
ho  dwelleth  with  you,  and  shall  be  in  you. 
18.  I  will  not  leuve  you  comfortless :  I  will 
come  to  you.  23.  Jesus  answered  and  said 
imto  him.  If  a  man  love  me.  he  will  keep  my 
words:  and  my  Father  will  love  him,  and 
we  will  come  imtohim,  and  make  our  abode 
with  him. 

1  Cor.  10:16.  The  cup  of  blessing  which  we 
bless,  is  it  not  the  communion  of  the  blood  of 
Christ  ?  The  bread  Avhich  we  break,  is  it  not 
the  commmiion  of  the  body  of  Christ  ? 

2  Cor.  6:16.  And  what  agreement  hath  the 
temple  of  God  with  idols  ?  for  ye  are  the 
temple  of  the  living  God ;  as  God  hath  said, 
I  will  dwell  in  them,  and  Avalk  in  thon  ;  and 
I  will  be  their  God,  and  they  shall  be  my 
I)eople. 

2  Cor.  13:14.  The  grace  of  the  Lord  Jesus 
Christ,  and  the  love  of  God,  and  the  com- 
mmiion of  the  Holy  Ghost,  he  with  you  all. 
Amen. 

Gal.  4:6.  And  because  ye  are  sons,  God 
hath  sent  forth  the  Spirit  of  his  Son  into 
your  hearts,  crying,  Abba,  Father. 

Phil.  2:1.  If  there  be  therefore  any  conso- 
lation in  Christ,  if  any  comfort  of  love,  if 
any  fellowship  of  the  Spirit,  if  any  bowels 
and  mercies,  2.  Fulfil  ye  my  joy,  that  ye  be 
likeminded,  having  the  same  love,  being  of 
one  accord,  of  one  mind. 

1  John  1:3.  Truly  our  fellowsliip  is  with 
the  Father,  and  -wath  his  Son  Jesus  Christ. 

Eev.  3:20.  Behold,  I  stand  at  the  door,  and 
knock :  if  any  man  hear  my  voice,  and  open 
the  door,  I  will  come  in  to  him,  and  will  sup 
with  him,  and  he  with  me. 

See  Fellowship. 

INSTANCES  OF:  Enoch,  Gen.  5:22,24. 
Noah,  Gen.  6:9,13-22;  8:15-17.  Abraham, 
Gen.  12:1-3,7;  17:1,2;  18:1-33;  22:1,2,11,12,16- 
18.  Hagar,  Gen.  16:8-12.  Isaac,Gen.26:2,24. 
Isaac,  in  dreams,  Gen.  28:13,15;  31:3;  35:1,7; 
46:2-4.  Moses,  Ex.  3;  4:1-17;  33:9,11;  34:28; 
Num.  12:8.  Joshua,  Josh.  1:1-9;  6:2-5;  7:10-15; 
8:1,2;  20:1-6.  Gideon,  Judg.  6:11-24.  Solomon, 
1  Kin.  3:5-14;  2  Chr.  1:7-12. 

OF  SAINTS:  1  Sam.  23:16.  And  Jonathan 
Saul's  son  arose,  and  went  to  David  into  the 
wood,  and  strengthened  his  hand  in  God. 

Psa.  55:14.  We  took  sweet  counsel  together, 
a7id  walked  unto  the  house  of  God  in  com- 
pany. 

Psa.  119:63.  I  am  a  companion  of  all  them 
that  fear  thee,  and  of  them  that  keep  thy 
precepts. 

Psa.  133:1.  Behold,  how  good  and  how 


plea.sant  it  is  for  brethren  to  dwell  together 
m  unity  1  2.  It  is  like  the  precious  ointment 
upon  the  head,  that  ran  down  upon  the 
beard,  exien  Aaron's  beard  :  that  went  down 
to  the  skirts  of  his  garments;  3.  As  the  dew 
of  Ilermon,  <iti(l<is  the  (/ew  that  descended 
upon  the  mountains  of  Zion:  for  there  the 
Lord  conunanded  the  blessing,  eren  life  for 
eveiTnore. 

Amos  3:3.  Can  two  walk  together,  except 
they  be  agreed  ? 

Mai.  3:16.  They  that  feared  the  Lord  spake 
often  one  to  another:  and  the  Lord  heark- 
ened, and  heard  it,  and  a  book  of  renu'iu- 
brance  was  written  before  him  for  them  that 
feared  the  Lord,  and  that  thought  upon  his 
name. 

Luke  22:32.  When  thou  art  convei'ted, 
strengthen  thy  brethren. 

Luke  24:32.  They  said  one  to  another.  Did 
not  our  heart  burn  within  us,  while  he  talked 
with  us  by  the  way,  and  while  he  opened  to 
us  the  scriptures  ?    v.  17. 

John  17:20.  Neither  pray  I  for  these  alone, 
but  for  them  also  which  shall  believe  on  me 
through  their  word;  21.  That  they  all  may 
be  one;  as  thou.  Father,  art  in  me,  and  I 
in  thee,  that  they  also  may  be  one  in  us: 
that  the  world  may  believe  that  thou  hast 
sent  me. 

Acts  2:42.  They  continued  stedfastly  in 
the  apostles'  doctrine  and  fellowship,  and  in 
breaking  of  bread,  and  in  prayers. 

Rom.  12:15.  Rejoice  with  them  that  do  re- 
joice, and  "weep  with  theni  that  weep. 

1  Cor.  10:16.  The  cup  of  blessing  which  we 
bless,  is  it  not  the  communion  of  the  blood  of 
Christ  ?  The  bread  which  we  break,  is  it  not 
the  communion  of  the  body  of  Christ  ?  17. 
For  we  being  many  are  one  bread,  a?id  one 
body :  for  we  are  all  partakers  of  that  one 
bread. 

1  Cor.  12:12.  For  as  the  body  is  one,  and 
hath  many  members,  and  all  the  members 
of  that  one  body,  being  many,  are  one  body : 
so  also  is  Christ.  13.  For  by  one  Spirit  are 
we  all  baptized  into  one  body,  whether  we  be 
Jews  or  Gentiles,  whether  ve  be  bond  or 
free ;  and  have  been  all  made  to  drink  into 
one  Spirit. 

2  Cor.  6:14.  Be  ye  not  unequally  yoked  to- 
gether with  unbelievers :  for  Avhat  fellowship 
hath  righteousness  with  imrighteousness  ? 
and  what  commimion  hath  light  with  dark- 
ness? 15.  And  what  concord  hath  Christ 
with  Belial  ?  or  what  part  hath  he  that  be- 
lieveth  with  an  infidel  ?  16.  And  what  agree- 
ment hath  the  temple  of  God  with  idols?  for 
ye  are  the  temple  of  the  living  God ;  as  God 
hath  said,  I  will  dwell  in  them,  and  walk  in 
them;  and  I  will  be  their  God,  and  they 
shall  be  my  people.  17.  Wherefore  come 
out  from  among  them,  and  be  ye  separate, 
saith  the  Lord,  and  touch  not  Uie  unclean 
thing;  and  I  Avill  receive  you,  18.  And  will 
be  a  Father  imto  you,  and  ye  shall  be  my 
sons  and  daughter,  saith  the  Lord  Al- 
mighty. 


231 


COMMUNION. 


COMPANT.-EviL. 


Eph.  4:1.  I  therefore,  the  prisoner  of  the 
Lord,  beseech  you  that  ye  walk  worthy  of  the 
vocation  wherewith  ye  ai-e  called,  2.  With 
all  lowliness  and  meekness,  with  longsuffer- 
ing,  forbearing  one  another  in  love ;  3.  En- 
deavouiing  to  keep  the  unity  of  the  Spirit 
in  the  bond  of  peace. 

Eph.  5:11.  And  have  no  fellowship  with 
the  imf  ruitf  ul  works  of  darkness,  but  rather 
reprove  them. 

Col.  3:16.  Teaching  and  admonishing  one 
another  in  psalms  and  hymns  and  spiritual 
songs, 

1  Thess.  4:18.  Comfort  one  another  with 
these  words. 

1  Thess.  5:11.  Comfort  yourselves  together, 
and  edify  one  another,  even  as  also  ye  do. 
14.  We  exhort  you,  brethren,  warn  them 
that  are  unruly,  coinfort  the  feebleminded, 
support  the  weak,  be  patient  toward  all 
men. 

Heb.  3:13.  Exhort  one  another  daily,  while 
it  is  called  To  day ;  lesb  any  of  you  be  hard- 
ened through  the  deceitf  ulness  of  sin. 

Heb.  10:24.  Let  us  consider  one  another  to 
provoke  unto  love  and  to  good  works :  25. 
Not  forsaking  the  assembling  of  ourselves 
together,  as  the  manner  of  some  is  ;  but  ex- 
horting one  another: 

Jas.  5:16.  Confess  your  faults  one  to  an- 
other, and  pray  one  for  another,  that  ye  may 
be  healed. 

1  John  1:3.  That  which  we  have  seen  and 
heard  declare  we  unto  you,  that  ye  also  may 
have  fellowship  with  us :  7.  If  we  walk  in  the 
light,  as  he  is  in  the  light,  we  have  fellow- 
ship one  with  another,  and  the  blood  of  Jesus 
Christ  his  Son  cleanseth  us  fi-om  all  sin. 

See  Fellowship. 

COMMUNISM.  Acts  2:44.  And  all  that 
believed  were  together,  and  had  all  things 
common ;  45.  And  sold  their  possessions  and 
goods,  and  parted  them  to  all  men^  as  every 
man  had  need. 

Acts  4:32.  And  the  multitude  of  them  that 
believed  were  of  one  heart  and  of  one  soul : 
neither  said  any  of  them  that  ought  of  the 
things  which  he  possessed  was  his  own ;  but 
they  had  all  things  common.  34,  Neither 
was  there  any  among  them  that  lacked :  for 
as  many  as  were  possessors  of  lands  or 
houses  sold  them,  and  brought  the  prices  of 
the  things  that  were  sold,  35,  And  laid  them 
down  at  the  apostles'  feet :  and  distribution 
was  made  luito  every  man  according  as  he 
had  need.  36.  And  Joses,  who  by  the  apos- 
tles was  surnamed  Barnabas,  (which  is,  be- 
ing interj^reted,  The  son  of  consolation,)  a 
Levite,  and  of  the  country  of  Cyprus,  37, 
Having  land,  sold  it,  and  brought  the  money, 
and  laid  it  at  the  apostles'  feet. 

Acts  5:1.  But  a  certain  man  named  Ana- 
nias, with  Sapphira  his  wife,  sold  a  posses- 
sion, 2.  And  kept  back  part  of  the  price, 
his  Avife  also  being  privy  to  it,  and  brought 
a  certain  i^art,  and  laid  it  at  the  apostles' 
feet.  3.  But  Peter  said,  Ananias,  why  hath 
Satan  filled  thine  heart  to  lie  to  the  Holy 


Ghost,  and  to  keep  back  part  of  the  price  of 
the  land  ?  4.  Whiles  it  remained,  was  it  not 
thine  o\\ai  ?  and  after  it  was  sold,  was  it  not 
in  thine  own  power?  why  hast  thou  conceived 
this  thing  in  thine  heart  ?  thou  hast  not  lied 
unto  men,  but  mito  God.  5,  And  Ananias 
heai'ing  these  words  fell  down,  and  gave  up 
the  ghost :  and  great  fear  came  on  all  them 
that  heard  these  tilings.  6.  And  the  yomig 
men  arose,  wound  him  up,  and  carried  him 
out,  and  buried  him.  7.  And  it  was  about 
the  space  of  three  hours  after,  when  his  wife, 
not  knowing  what  was  done,  came  in.  8. 
And  Peter  answered  unto  her,  Tell  me 
whether  ye  sold  the  land  for  so  much  ?  And 
she  said.  Yea,  for  so  much,  9.  Then  Peter 
said  unto  her.  How  is  it  that  ye  hiive  agreed 
together  to  tempt  the  Spirit  of  the  Lord? 
behold,  the  feet  of  them  which  have  buried 
thy  husband  are  at  the  door,  and  shall  carry 
thee  out,  10.  Then  fell  she  down  straight- 
way at  his  feet,  and  yielded  up  the  ghost:  and 
the  yomig  men  canie  in,  and  found  her  dead, 
and,  carrying  her  forth,  buried  her  by  her 
husband. 

COMPANY,  EYIL:  Gen,  19:15.  And 
Avhen  the  morning  arose,  then  the  angels 
hastened  Lot,  saying.  Arise,  take  thy  wife, 
and  thy  two  daughters,  which  are  here ;  lest 
thou  be  consumed  in  the  iniquity  of  the  city. 

Gen.  49:6.  Come  not  thou  into  their  secret; 
unto  their  assembly,  mine  honour,  be  not 
thou  united :  for  in  their  anger  they  slew  a 
man,  and  in  their  self  will  they  digged  doAATi 
a  wall. 

Ex.  23:2,  Thou  shalt  not  follow  a  multi- 
tude to  do  evil ;  32,  Make  no  covenant  with 
them,  nor  with  their  gods.  33.  They  shall 
not  dwell  in  thy  land,  lest  they  make  thee 
sin  against  me :  for  if  thou  serve  their  gods, 
it  will  surely  be  a  snare  unto  thee.  Ex.  34: 
12-15;  Deut.  7:2-4;  Josh.  23:6-13. 

Lev,  18:3,  After  the  doings  of  the  land  of 
Egypt,  wherein  ye  dwelt,  shall  ye  not  do: 
and  after  the  domgs  of  the  land  of  Canaan, 
whither  I  bring  you,  shall  ye  not  do :  neither 
shall  ye  walk  in  their  ordinances.  Lev.  20:23. 

Num,  16:26,  And  he  spake  unto  the  con- 
gregation, saying,  Dejmrt,  I  pray  you,  from 
the  tents  of  these  Avicked  men,  and  touch 
nothing  of  their's,  lest  ye  be  consumed  in  all 
their  sins,     vs.  21-26, 

Num,  33:55,  If  ye  will  not  drive  out  the  in- 
habitants of  the  land  from  before  you ;  then 
it  shall  come  to  pass,  that  those  which  ye  let 
remain  of  them  shall  he  pricks  in  your  eyes, 
and  thorns  in  your  sides,  and  shall  vex  you 
in  the  land  wherein  ye  dwell.  Judg,  2: 
1-3. 

Deut.  12:30.  Take  heed  to  thyself  that  thou 
be  not  snared  by  folloAving  them,  after  that 
they  be  destroyed  from  before  thee ;  and  that 
thou  enquire  not  after  their  gods,  saying. 
How  did  these  nations  serve  their  gods?  even 
so  will  I  do  likewise. 

2  Sam,  23:6.  The  sonsoi  Belial  shall  he  all 
of  them  as  thorns  thrust  aAvay,  because  they 
cannot  be  taken  with  hands:    7.  But  the 


%•6^ 


COMPANY.— Evil. 


man  that  shall  toiicli  them  must  be  fenced 
Avith  iron  and  the  stiitt"  of  a  spear ; 

2  Chr.  11):2.  And  Jehu  the  son  of  Hanani 
tlie  seer  went  out  to  meet  liini,  and  sjiid  to 
king  Jehosliaphat,  Shouldest  thou  help  the 
ungodly,  and  love  them  that  hate  the  Lord? 
therefore  is  wrath  upon  thee  from  before  the 
Lord. 

E/ra  0:14.  Shoidd  we  again  break  thy  com- 
mandments, and  join  in  aliinity  with  the 
people  of  these  abominations?  wouldest  not 
thou  be  angry  with  us  till  thou  hadst  con- 
sumed tix,  so  that  there  should  be  no  rem- 
nant nor  escaping  ? 

Fsjx.  1 :1.  Blessed  is  the  man  that  walkcth 
not  in  the  coimsel  of  the  migodly,  nor  stand- 
cth  in  the  way  of  simiers,  uor  sitteth  ii\  the 
seat  of  the  scornful. 

Psa.  G:8.  Depart  from  me,  all  ye  workers 
of  ini(]uity; 

Psii.  15:4.  In  whose  eyes  a  vile  person  is 
contemned ; 

Psa.  20:4.  I  have  not  sat  with  vain  per- 
sons, neither  will  I  go  in  with  dissemblers.  5. 
I  ha\-e  hated  the  congregation  of  evildoers; 
and  will  not  sit  with  the  wicked.  9.  Gather 
not  my  sold  with  sinners,  nor  my  life  with 
bloody  men : 

Psa.  28:3.  Draw  me  not  away  with  the 
wicked,  and  with  the  workers  of  iniquity, 
which  sjieak  peace  to  their  neighbours,  but 
mischief  is  in  their  heai'ts, 

Psa.  ?>1:G.  I  have  hated  them  that  regard 
lying  vanities : 

"  Psa.  50:18.  When  thou  sa west  a  thief ,  then 
thou  consentedst  with  him,  and  hast  been 
partaker  with  adulterers. 

Psa.  84:10.  For  a  day  in  thy  courts  is  bet- 
ter than  a  thousand.  I  had  rather  be  a 
doorkeeper  in  the  house  of  my  God,  than  to 
dwell  in  the  tents  of  wackedness. 

Psa.  101:4.  A  f reward  heai't  shall  depart 

from  me  :  I  will  i  not  know  ;i  wicked  person. 
7.  He  that  worketh  deceit  shall  not  dwell 
within  my  house  :  he  that  tellc^th  lies  shall 
not  tarry  in  my  sight.       ['  it-  v.  know  no  evii  tiungi 

Psa.  106:34.  They  did  not  destroy  the  na- 
tions, concerning  whom  the  Lord  command- 
ed them :  35.  But  were  mingled  among  the 
heathen,  and  learned  their  works. 

Psa.  119:115.  Depart  from  me,  ye  evil- 
doers :  for  I  will  keep  the  commandments  of 
my  God. 

Psa.  120:5.  Woe  is  me,  that  I  sojourn  in 
^lesech,  that  I  dwell  in  the  tents  of  Kedar ! 
6.  My  soul  hath  long  dwelt  with  him  that 
hateth  peace.  7.  I  am  for  peace:  but  when 
I  speak,  thej^  are  for  war. 

Psa.l39:19.Surelj'thouwilt  slay  the  wicked, 
O  God :  depart  from  me  therefore,  ye  bloody 
men.  21.  Do  not  I  hate  them,  O  Lord,  that 
hate  thee  ?  and  am  not  I  grieved  Avith  those 
that  rise  up  against  thee?  22. 1  hate  them  with 
perfect  hatred :  I  count  them  mine  enemies. 

Psa.  141:4.  Incline  not  my  heart  to  axy 
evil  thing,  to  practise  wicked  works  with 
men  that  work  iniquity :  and  let  me  not  eat 
of  their  dainties. 


Prov.  1.10.  My  son,  if  sinners  entice  thee, 
consent  thou  not.  11.  If  they  s;iy,  Come 
with  us,  ...  14.  Cast  in  thy  lot  among  us; 
let  us  all  have  one  purse :  15.  My  son,  walk 
not  thou  in  the  way  with  them ;  refrain  thy 
foot  from  their  path  : 

Prov.  2:11.  Discretion  shall  presei"A'e  thee, 
underetanding  shall  keep  thee:  12.  To  de- 
liver thee  from  the  way  of  the  evil  inan, 
from  the  man  that  speaketh  fi'oward  things ; 
IG.  To  deliver  thee  from  the  strange  wom- 
an, even  from  the  stranger  vlncJi  tiattereth 
with  her  "words;  19.  Kone  that  go  luito  her 
return  again,  neither  take  they  hold  of  the 
paths  of  life. 

Prov.  4:14.  Enter  not  into  the  path  of  the 
wicked,  and  go  not  in  the  way  of  evil  men. 
15.  Avoid  it,  pass  not  by  it,  turn  from  it, 
and  pass  away. 

Prov.  5:8.  Pemove  thy  way  far  from  her, 
and  come  not  nigh  the  door  of  her  house : 

Prov.  9:G.  Forsake  the  foolish,  and  live ; 

Prov.  12:11.  He  that  followeth  vain  i^er- 
sons  is  void  of  understanding.  2G.  The 
righteous  is  more  excellent  than  his  neigh- 
bour :  but  the  way  of  the  Avicked  seduceth 
them. 

Prov.  13^20.  A  companion  of  fools  shall  be 
destroyed. 

Prov.  14:7.  Go  from  the  presence  of  a  fool- 
ish man,  when  thou  perceivest  not  in  liirn 
the  lips  of  knowledge. 

Prov.  16:29.  A  violent  man  enticeth  his 
neighbour,  and  leadeth  him  into  the  way 
tluit  is  not  good. 

Prov.  17:12.  Let  a  bear  robbed  of  her 
Avhelps  meet  a  man,  rather  than  a  fool  in  his 
follv. 

Prov.  20:19.  Meddle  not  with  him  that  flat- 
tereth  with  his  lips. 

Prov.  22:5.  Thorns  and  snares  are  in  the 
way  of  the  froward :  he  that  doth  keep  his 
soul  shall  be  far  from  them.  10.  Cast  out 
the  sconier,  and  contention  shall  go  out ;  24. 
Make  no  friendship  with  an  angiy  man ;  and 
with  a  furious  man  thou  shalt  not  go :  25. 
Lest  thou  learn  his  Avays,  and  get  a  snare  to 
thy  soul. 

Prov.  23:6.  Eat  thou  not  the  bread  of  //  Im 
that  hath  an  evil  eye,  neither  desire  thou  his 
dainty  meats :  20.  Be  not  among  winebib- 
bers ;  among  riotous  eaters  of  flesh : 

Prov.  24:1.  Be  not  thou  envious  against 
evil  men,  neither  desire  to  be  with  them. 

Prov.  28:7.  He  that  is  a  companion  of  riot- 
ous men  shameth  his  father.  19.  He  that 
followeth  after  xsan  joersons  shall  have  pov- 
erty enough. 

Prov.  29:16.  When  the  wicked  are  multi' 
plied,  transgression  increaseth :  24.  Whoso 
is  partner  Avith  a  thief  hateth  his  OAvn  soul  j 
he  heareth  cursing,  and  bcAvrayeth  it  not. 

Eccl.  9:18.  One  sinner  destroyeth  much 
good. 

I.sa.  1 :23.  Thy  princes  are  rebellious,  and 
companions  of  thicA'es : 

Isa.  6:5.  Then  said  I,  Woe  is  me !  for  I  am 
imdone ;  because  I  am  a  man  of  undean  lips. 


233 


COMPANY.— Evil. 


COMPLICITY. 


and  I  dwell  in  the  midst  of  a  people  of  un- 
clean lips  :  for  mine  eyes  have  seen  the  King, 
the  Lord  of  hosts. 

Isa.  8:11.  For  the  Lord  spake  thus  to  me 
with  a  strong  hand,  and  instructed  me  that 
I  should  not  walk  in  the  way  of  this  people, 
saying,  12.  Say  ye  not,  A  confederacy,  to 
all  them  to  whom  this  people  shall  say,  A 
confederacy ; 

Jer.  2:25.  Withhold  thy  foot  from  being 
unshod,  and  thy  throat  from  thirst :  but  thou 
saidst,  Thei'e  is  no  hope:  no;  for  I  have 
loved  strangers,  and  after  them  will  I  go. 

Jer.  9:2.  Oh  that  I  had  in  the  wilderness 
a  lodgmg  place  of  wayfai'ing  men;  that  I 
might  leave  my  people,  and  go  from  them ! 
for  they  be  all  adulterers,  an  assembly  of 
treacherous  men. 

Jer.  15:17.  I  sat  not  in  the  assembly  of  the 
mockers,  nor  rejoiced ;  I  sat  alone  because 
of  thy  hand : 

Jer.  51:6.  Flee  out  of  the  midst  of  Babylon, 
and  deliver  every  man  his  soul :  be  not  cut 
off  in  her  iniquity ;  45.  My  people,  go  ye  out 
of  the  midst  of  her,  and  deliver  ye  every  man 
his  soul  from  the  fierce  anger  of  the  Lord. 

Hos.  4:17.  Ephraim  is  joined  to  idols :  let 
him  alone. 

Hos.  7:5.  In  the  day  of  our  king  the  princes 
have  made  Jiira  sick  with  bottles  of  wine ;  he 
stretched  out  his  hand  with  scorners.  8. 
Ephraim,  he  hath  mixed  himself  among  the 
people ;  Ephraim  is  a  cake  not  turned.  9. 
Strangers  have  devoured  his  strength,  and 
he  knoweth  it  not : 

Mic.  6:16.  For  the  statutes  of  Omri  are 
kept,  and  all  the  works  of  the  house  of  Ahab, 
and  ye  walk  in  their  counsels ;  that  I  should 
make  thee  a  desolation,  and  the  inhabitants 
thereof  an  hissing :  therefore  ye  shall  bear 
the  reproach  of  my  people. 

Matt.  24:12.  Because  iniquity  shall  abound, 
the  love  of  many  shall  wax  cold. 

Rom.  16:17.  Now  I  beseech  you,  brethren, 
mark  them  which  cause  divisions  and  of- 
fences contrary  to  the  doctrine  which  ye 
have  learned ;  and  avoid  them.  18.  For  they 
that  are  such  serve  not  our  Lord  Jesus  Christ, 
but  their  own  belly;  and  by  good  words  and 
fair  speeches  deceive  the  hearts  of  the  simple. 

1  Cox'.  5:6.  Know  ye  not  that  a  little  leaven 
leaveneththe  whole  lump?  9.  I  wrote  unto 
you  in  an  epistle  not  to  company  with  for- 
nicators: 10.  Yet  not  altogether  with  the 
fornicators  of  this  world,  or  with  the  covet- 
ous, or  extortioners,  or  with  idolaters;  for 
then  must  ye  needs  go  out  of  the  world.  11. 
But  now  I  have  written  unto  you  not  to  keep 
company,  if  any  man  that  is  called  a  brother 
be  a  fornicator,  or  covetovis,  or  an  idolater 
or  a  railei",  or  a  drunkard,  or  an  extortioner; 
with  such  an  one  no  not  to  eat.     Gal.  5:9. 

1  Cor.  15:33.  Be  not  deceived:  evil  com- 
munications cori'upt  good  manners. 

2  Cor.  6:14.  Be  ye  not  unequally  yoked  to- 
gether with  unbelievers :  for  what  fellowship 
hath  righteousness  with  unrighteovisness  ? 
and  what  conanaunion  hath  light  with  dark- 


ness ?  15.  And  what  concord  hath  Christ 
with  Belial  ?  or  what  part  hath  he  that  be- 
lieveth  with  an  infidel  ?  17.  Wherefore  come 
out  from  among  them,  and  be  ye  separate, 
saith  the  Lord,  and  touch  not  the  unclean 
tiling ; 

Eph.  5:6.  Let  no  man  deceive  you  with 
vain  w^ords:  for  because  of  these  things  com- 
eth  the  wrath  of  God  upon  the  children  of 
disobedience.  7.  Be  not  ye  therefore  par- 
takers with  them.  11.  Have  no  fellowship 
with  the  unfruitfid  works  of  darkness,  but 
rather  reprove  them. 

2  Thess.  3:6.  Now  we  command  you,  breth- 
ren, m  the  name  of  our  Lord  Jesus  Christ, 
that  ye  withdraw  yourselves  from  every 
brother  that  walketh  disorderly,  and  not 
after  the  tradition  which  he  received  of  us. 

1  Tim  5:22.  Lay  hands  suddenly  on  no 
man,  neither  be  partaker  of  other  men's  sins : 
keep  thyself  pure. 

1  Tim.  6:5.  Pex'verse  disputings  of  men  of 
corrupt  minds,  and  destitute  of  the  truth, 
supposing  that  igain  is  godliness:  from  such  with- 
draw thyself.  ['  R-  V.  godliness  IS  a.  way  of  gain) 

2  Tim.  3:4.  Traitors,  heady,  highminded, 
lovers  of  pleasures  more  than  lovers  of  God ; 
5.  Having  a  form  of  godliness,  but  denying 
the  power  thereof :  from  such  turn  away. 

2  Pet.  2:7.  And  delivered  just  Lot,  vexed 
with  the  filthy  conversation  of  the  wdcked : 
8.  (For  that  righteous  man  dwelling  among 
them,  in  seeing  and  hearing,  vexed  his  right- 
eous soul  from  day  to  day  with  their  unlaw- 
ful deeds ;)  18.  For  wdien  they  speak  great 
swelling  icords  of  vanity,  they  allure  through 
the  lusts  of  the  flesh,  through  much  wan- 
tonness, those  that  were  clean  escaped  from 
them  who  live  in  error. 

2  John  10.  If  there  come  any  unto  you, 
and  bring  not  this  doctrine,  receive  him  not 
into  /yoi^r house,  neither  bid  him  Godspeed: 
11.  For  he  that  biddeth  him  God  speed  is 
partaker  of  his  evil  deeds. 

Rev.  2:2.  I  know  thy  works,  and  thy  la- 
bour, and  thy  patience,  and  how  thou  canst 
not  bear  them  which  are  evil :  and  thou  hast 
tried  them  Avhich  say  they  are  apostles,  and 
are  not,  and  hast  found  them  liars : 

Rev.  18:4.  And  I  heard  another  voice  from 
heaven,  saying.  Come  out  of  her,  my  people, 
that  ye  be  not  partakers  of  her  sins,  and  that 
ye  receive  not  of  her  plagues. 

GOOD:  Prov.  13:20.  He  that  walketh  with 
wise  men  shall  be  wise :  but  a  companion  of 
fools  shall  be  destroyed. 

See  Communion  of  Saints  ;  Example  ; 
Fellowship;  Influence. 

COMPASSES,CARPENTER'S:  Isa.  44:13. 

COMPASSION.  OF  GOl):  See  God, 
Mercy  of. 

OF  CHRIST ;  See  Jesus,  Compassion  of. 

COMPI^AINT.    See  Murmuring. 

COMPLICITY.  Psa.  50:18.  When  thou 
sawest  a  thief,  then  thou  consentedst  with 
him,  and  hast  been  partaker  with  adul- 
terers. 

Prov.  29:24.  Whoso  is  partner  with  a  thief 


234 


COMPLICITY. 


CONDESCENSION  OB^  GOD. 


hateth  liis  own  soul :  he  heareth  cursing,  and 
bewrayeth  it  not. 

Rom.  1:.'>2.  Wlio  knowing  the  judgment 
of  God,  that  the\' which  commit  such  things 
are  wortliy  of  death,  not  only  do  the  same, 
but  have  pleasure  in  them  that  do  them. 

2  .lohn  10.  If  there  come  any  unto  you, 
and  bnng  not  this  doctrine,  receive  him  not 
into  your  house,  neither  bid  him  God  speed  : 
11.  For  he  that  biddeth  him  God  speed  is 
partaker  of  his  evil  deeds. 

INSTANCES  OF:  The  daughter  of  Hero- 
dias,  in  asking  for  the  head  of  John  the  Bap- 
tist, Matt.  14:8;  Mark  (i:^;").  Pilate,  in  the 
death  of  Jesus,  Matt.  27:17-2() ;  :\rark  l.~):9-15; 
Luke  2:?:b3-25;  John  l!):i;M(5.  Paul,  in  the 
stoning  of  Stephen,  Acts  7:58. 

See  Collusion;  Connivance;  Conspir- 
acy. 

C03IPK03riSE.  BEFORE  LITIGA- 
TION, ENJOINED:  Prov.  25:8.  Go  not 
forth  hastily  to  strive,  lest  thou  know  not 
what  to  do  in  the  end  thereof,  Avhen  thy 
neighbour  hath  jnit  thee  to  shame.  9.  De- 
bate thy  cause  Avith  thy  neighbour  himself ; 
and  discover  not  a  secret  to  another:  io. 
Lest  he  that  heareth  it  put  thee  to  shame, 
and  thine  infamy  turn  not  away. 

Luke  12:58.  When  thou  goest  Avith  thine 
adversary  to  the  magistrate,  as  thou  art  in 
the  way,  give  diligence  that  thou  may  est  be 
delivered  from  hini ;  lest  he  hale  thee  to  the 
judge,  and  the  judge  deliver  thee  to  the  of- 
ficer, and  the  oflficer  ca^st  thee  into  prison. 
59.  I  tell  thee,  thou  shalt  not  depart  thence, 
till  thou  hast  paid  the  very  last  mite.  Matt. 
5:25,26. 

See  Adjudication;  Arbitration;  Jus- 
tice; Court. 

CONCEIT.  Prov.  3:5.  Trust  in  the  Lord 
with  all  thine  heart ;  and  lean  not  unto  thine 
own  understanding.  7.  Be  not  Avise  in  thine 
OAvn  eyes : 

ProA'.  12:15.  The  AA'ay  of  a  fool  is  right  in 
his  OAvn  eyes :  but  he  that  hearkeneth  unto 
counsel  is  Avise. 

ProA'.  23:4.  Cease  from  thine  OAAm  Avisdom. 

ProA'.  2(5:5.  AnsAver  a  fool  according  to  his 
folly,  lest  he  be  Avise  in  his  OAvn  conceit.  12. 
Seest  thou  a  man  Avise  in  his  OAvn  conceit  ? 
there  is  more  hope  of  a  fool  than  of  him.  16. 
The  sluggard  is  Aviser  in  his  OAvn  conceit 
than  scA'en  men  that  can  render  a  reason. 

ProA^  28:11.  The  rich  man  is  Avise  in  his 
OA\m  conceit;  l)ut  the  poor  that  hath  imder- 
standing  scarcheth  him  out.  26.  He  that 
trusteth  in  his  0A\m  heart  is  a  fool : 

Isa.  5:21.  Woe  unto  them  that  are  AA'isein 
their  OAvn  eyes,  and  prudent  in  their  OAvn 
sight ! 

Jer.  9:23.  Thus  saith  the  Lord,  Let  not 
the  Avise  man  glory  in  his  Avisdom,  neither 
let  the  mighty  man  glory  in  his  might,  let 
not  the  rich  n^an  glory  in  his  riches: 

Luke  18:11.  The  Pharisee  stood  and  prayed 
thus  Avith  himself,  God,  I  thank  thee,  that 
I  am  not  as  other  men  are,  extortioners,  un- 
just, adulterers,  or  CA^en  as  this  publican. 


12.  I  fast  tAvice  in  the  Aveek,  I  give  tithes  of 
all  that  I  possess. 

Rom.  1:22.  Professing  themselves  to  be 
Avise,  they  became  fijols, 

Rom.  11:25.  For  I  Avould  not,  brethren, 
that  ye  should  be  ignorant  of  this  mystery, 
lest  ye  should  he  Avi.se  in  your  own  conceits; 
that  blindness  in  ]iai-t  is  happened  to  Israel, 
until  the  fulness  of  the  Gentiles  be  come  in. 

Rom.  12:16.  Be  not  Avise  in  yoiu-  own  con- 
ceits. 

See  Hvi'ocKisY ;  Pride. 

CONCEPTION.  3IIRACUL0US:  By 
Sarah.  Gen.  21:1,2;  Rebekah,  Gen.  25:21; 
Rachel,  Gen.  30:22;  Manoah's  Avife,  Judg. 
13:3-24;  Hannah,  1  Sam.  1:19,20;  Elisabeth, 
Luke  1:24,25,36,37,58;  Mary,  Matt.  1:18,20; 
Luke  1:31-35. 

CONCISION,  a  term  for  circumcision, 
Phil.  3:2. 

CONCUBINAGE.  LAWS  CONCERN- 
ING: Ex.  21:7-11;  LeA^.  19:20-22;  Deut.21:10- 
14.  Concubines  might  be  dismissed.  Gen. 
21:9-14.  Called  Wives,  Gen.  37:2;  Judg. 
19:3-5.  Children  of,  not  heirs,  Gen.  15:4; 
21:10. 

Practiced  by  Abraham,  Gen.  16:3;  25:6; 
1  Chr.  1:32;  Nahor,  Gen.  22:23.24;  Jacob, 
Gen.  30:4;  Eliphaz.  Gen.  36:12;  Gideon,  Judg. 
8:31;  a  Levite,  Judg.  19:1;  Caleb,  iChr.  2:46- 
48;  Manasseh,  1  Chr.  7:14;  Saul,  2  Sam.  3:7; 
David,  2  Sam.  5:13;  15:16;  Solomon,  1  Kin. 
11:3;  Rehoboam,  2  Chr.  11:21;  Abijah,  2 
Chr.  13:21;  Belshazzar,  Dan.  5:2. 

See  ]\L\rriage  ;  Polygamy. 

CONCUPISCENCE.  See  Lascivious- 
ness. 

CONDEMNATION,  SELF.  See  Self- 
condemnation. 

condescensions"  of  god.  In  rea 
soiling  Avith  his  creatures:  Sets  forth  his 
rea.sons  for  sending  the  flood.  Gen.  6:11-13. 
Enters  into  coA-enant  Avith  Abraham,  Gen. 
15:1-21;  18:1-22.  Indulges  Abraham's  inter- 
cession for  Sodom,  Gen.  18:23-33.  Warns 
Abimelech  in  a  dream.  Gen.  20:3-7.  Reasons 
Avith  Moses,  Ex.  4:2-17.  Sends  flesh  to  the 
Israelites  in  consequence  of  their  murmur- 
ing, Ex.  16:12.  Indulges  Moses'  praver  to 
behold  his  glory,  Ex.  33:18-23.  Indulges 
Gideon's  tests,  Judg.  6:36-40.  Reasons  Avith 
Job,  Job  38;  39;  40;  41.  Invites  sinners, 
saying,  "Come  noAv,  and  let  us  reason  to- 
gether," Isa.  1:18-20.  ExpostulatesAvith  back- 
sliding Israel,  Isa.  41:21-24;  43:1-19;  65:1-16; 
Jer.  3:1-15;  4:1-31;  7:1-34;  Ezek.  18:25-32;  33: 
10-20;  Hos.  2;  Mic.  6:1-9;  INIal.  3:7-15. 

SCRIPTURES  RELATING  TO:  Psa.  8:4. 
What  is  man,  that  thou  art  mindfid  of  him  ? 
and  the  son  of  man,  that  thou  visitest  him  ? 
5.  For  thou  hast  made  him  a  little  loAver 
than  1  the  angels,  and  hast  croAvned  him  Avith 
glory  and  honour.  6.  Thou  madest  him 
to  haA'e  dominion  oA-er  the  works  of  thy 
hands;  thou  hast  put  all  things  under  his 
feet:  t"  k.  v.  <;o<ii 

Psa.  113:5.  W^ho  is  like  unto  the  Lord 
our  God,  Avho  dAvelleth  on  high,     6.  Who 


235 


CONDESCENSION  OF  GOD. 


CONFESSION.-Of  Christ. 


humbleth  himself  to  behold  the  things  that 
are  in  heaven,  and  in  the  earth ! 

Psa.  144:3.  LoRD,  what  is  man,  that  thou 
takest  knowledge  of  him !  or  the  son  of  man, 
that  thou  makest  account  of  him ! 

Isa.  45:11.  Thus  saith  the  Lord,  the  Holy 
One  of  Israel,  and  his  Maker,  Ask  me  of 
things  to  come  concerning  my  sons,  and 
concerning  the  work  of  my  hands  command 
ye  me. 

John  3:16,  For  God  so  loved  the  world, 
that  he  gave  his  only  begotten  Son,  that 
Avhosoever  believeth  in  him  should  not  per- 
ish, but  have  everlasting  life. 

Eom.  5:8.  But  God  commendeth  his  love 
toward  us,  in  that,  while  we  were  yet  sin- 
ners, Christ  died  for  us. 

Heb.  2:11.  For  both  he  that  sanctifieth 
and  they  who  are  sanctified  are  all  of  one  : 
for  which  cause  he  is  not  ashamed  to  call 
them  brethren, 

Heb.  6:17.  Wherein  God,  willing  more 
abundantly  to  shew  unto  the  heirs  of  prom- 
ise the  immutability  of  his  covmsel,  con- 
firmed it  by  an  oath :  18.  That  by  two  im- 
mutable things,  in  which  it  loas  impossible 
for  God  to  lie,  we  might  have  a  strong  con- 
solation, who  have  fled  for  refuge  to  lay  hold 
upon  the  hope  set  before  us  : 

1  John  4:10.  Herein  is  love,  not  that 
we  loved  God,  but  that  he  loved  us,  and 
sent  his  Son  to  be  the  propitiation  for  our 
sins.  19.  We  love  him,  because  he  first 
loved  us. 

CONDOLENCE.  INSTANCES  OF :  Da- 
vid, to  Hanun,  2  Sam.  10:2.  King  of  Babylon, 
to  Hezekiah,  2  Kin.  20:12,13.  The  three 
friends  of,  to  Job,  Job  2:11.  Jesus,  to  Mary 
and  Martha,  John  11:23-35. 

See  Affliction,  Comfort  in;  Sympathy. 

CONEY,  Lev.  11:'5;  Deut.  14:7;  Psa.  104: 
18;  Prov.  30:26. 

CONFECTIONER,  1  Sam.  8:13. 

CONFEOEUACIES.  INSTANCES  OF: 
Of  kings.  Gen.  14:1,2,  Josh.  10:1-5;  11:1-5; 
1  Kin.  20:1. 

See  Alliances. 

CONFESSION.  OF  CHRIST:  Matt.  7: 
21.  Not  every  one  that  saith  unto  me. 
Lord,  Lord,  shall  enter  into  the  kingdom 
of  heaven;  but  he  that  doeth  the  will  of 
my  Father  which  is  in  heaven.  22.  Many 
will  say  to  me  in  that  day,  Lord,  Lord, 
have  we  not  prophesied  in  thy  name  ? 
and  in  thy  name  have  cast  out  devils  ? 
and  in  thy  name  done  many  Avonderful 
works?  23.  And  then  will  I  profess  unto 
them,  I  never  knew  you :  depart  from  me, 
ye  that  work  iniquity. 

Matt.  10:32.  Whosoever  theiefore  shall 
confess  me  before  men,  him  will  I  confess 
also  before  my  Father  which  is  in  heaven. 
33.  But  whosoever  shall  deny  me  before 
men,  him  will  I  also  deny  before  my  Father 
which  is  in  heaven.     Luke  12:8. 

John  1:15.  John  bare  witness  of  him,  and 
cried,  saying.  This  was  he  of  whom  I  spake. 
He  that  cometh  after  me  is  preferred  before 


me  :  for  he  was  before  me.  16.  And  of  his 
fulness  have  all  we  received,  and  grace  for 
grace.  17.  For  the  law  was  given  by  Moses, 
hut  grace  and  truth  came  by  Jesus  Christ. 
18.  No  man  hath  seen  God  at  any  time ;  the 
only  begotten  Son,  which  is  in  the  bosom  of 
the  Fatlier,  he  hath  declared  him.  Matt. 
3:11. 

John  9:22.  These  words  spake  his  parents, 
because  they  feared  the  Jews :  for  the  Jews 
had  agreed  alread^^,  that  if  any  man  did 
confess  that  he  was  Christ,  he  should  be  put 
out  of  the  synagogue.  23.  Therefore  said 
his  parents.  He  is  of  age ;  ask  him.  24. 
Then  again  called  they  the  man  that  was 
blind,  and  said  unto  him.  Give  God  the 
praise :  we  know  that  this  man  is  a  sinner. 
25.  He  answered  and  said.  Whether  he  be  a 
sinner  or  7iO,  I  know  not :  one  thing  I  know, 
that,  whereas  I  was  blind,  now  I  see.  26. 
Then  said  they  to  him  again.  What  did  he 
to  thee  ?  how  opened  he  thine  eyes  ?  27. 
He  answered  them,  I  have  told  you  already, 
and  ye  did  not  hear:  wherefore  would  ye 
hear  it  again  ?  will  ye  also  be  his  disciples  ? 

28.  Then  they  reviled  him,  and  said,  Thou 
art  his  disciple ;  bvit  we  are  Moses'  disciples. 

29.  We  know  that  God  s])ake  unto  Moses : 
as  for  this  fellow,  we  know  not  from  whence 
he  is.  30.  The  man  answered  and  said  unto 
them,  Why  herein  is  a  marvellous  thing, 
that  ye  know  not  from  whence  he  is,  and 
yet  he  hath  opened  mine  eyes.  31.  Now  we 
know  that  God  heaj'eth  not  sinners :  but  if 
any  man  be  a  worshipper  of  God,  and  doeth 
his  will,  him  he  heareth.  32.  Since  the 
world  began  was  it  not  heard  that  any  man 
opened  the  eyes  of  one  that  was  born  blind. 
33.  If  this  man  were  not  of  God,  he  could  do 
nothing.  34.  They  answered  and  said  unto 
him.  Thou  wast  altogether  born  in  sins,  and 
dost  thou  teach  us  ?    And  they  cast  him  out. 

35.  Jesus  heard  that  they  had  cast  him  out ; 
and  when  he  had  found  him,  he  said  unto 
him,  Dost  thou  believe  on  the  Son  of  God  ? 

36.  He  answered  and  said.  Who  is  he,  Lord, 
that  I  might  believe  on  him  ?  37.  And  Jesus 
said  unto  him,  Thou  hast  both  seen  him,^nd 
it  is  he  that  talketh  with  thee.  38.  And  he 
said.  Lord,  I  believe.  And  he  worshipped 
him. 

John  12:42.  Nevertheless  among  the  chief 
rulers  also  many  believed  on  him ;  but  be- 
cause of  the  Pharisees  they  did  not  confess 
h  im,  lest  thoy  should  be  put  out  of  the' syna- 
gogue: 43.  For  they  loved  the  praise  of 
men  more  than  the  praise  of  God. 

Acts  8:35.  Then  Philip  opened  his  mouth, 
and  began  at  the  same  scripture,  and 
preached  unto  him  Jesus.  36.  And  as  they 
went  on  their  Avay,  they  came  unto  a  cer- 
tain water :  and  the  euniich  said.  See,  here 
is  water ;  what  doth  hinder  me  to  be  bap- 
tized ?  !  37.  Ami  riiilip  said,  If  thou  believest  with 
all  thiue  hoart,  thou  mayest.  And  he  answered  and 
said,  I  believe  that  Jesus  Christ  is  the  Son  of  God. 

11  Oniitted  in  II.  V.l 

Acts  18:5.  And  when  Silas  and  Timotheus 


236 


CONFESSION. 


CONFIDENCE.-False. 


were  come  from  Macedonia,  Paul  was  pressed 
in  the  spirit,  and  testified  to  the  Jews  that 
Jesus  ioas  Christ. 

Acts  19:4.  Then  said  Paul,  John  verily 
baptized  with  the  baptism  of  repentance, 
saying  unto  the  people,  that  they  should  be- 
lieve on  him  which  should  come  after  him, 
that  is,  on  Christ  Jesus.  5.  When  they 
heard  t/i  is,  they  were  baptized  in  the  name 
of  the  Lord  Jesus. 

Rom.  10:9.  That  if  thou  shalt  confess  with 
thy  mouth  the  Lord  Jesus,  and  shalt  believe 
in  thine  heart  that  God  hath  raised  him  from 
the  dead,  thou  shalt  be  Siived.  10.  For  Avith 
tlie  heart  man  believeth  unto  righteousness ; 
and  with  the  mouth  confession  is  made  unto 
salvation.  11.  For  the  scripture  saith.  Who- 
soever believeth  on  him  shall  not  be  ashamed. 

1  Cor.  12:3.  Wherefore  I  give  you  to  im- 
derstand,  that  no  man  speaking  by  the 
Spirit  of  God  calleth  Jesus  accursed :  and 
t/n(t  no  man  can  say  that  Jesus  is  the  Lord, 
but  by  the  Holy  Ghost. 

1  John  1:6.  If  we  say  that  we  have  fellow- 
ship with  him,  and  walk  in  darkness,  we 
lie,  and  do  not  the  truth : 

1  John  2:4.  He  that  saith,  I  know  him, 
and  keepeth  not  his  commandments,  is  a 
liar,  and  the  truth  is  not  in  him. 

1  John  4:2.  Hereby  knoAv  ye  the  Spirit  of 
God :  Every  spirit  that  confesseth  that  Jesus 
Christ  is  come  in  the  flesh  is  of  God :  3.  And 
every  spirit  that  confesseth  not  i  tbat  Jesus 
'  Christ  is  come  in  the  fle.sh  is  not  of  God  :  and 
this  is  that  Nj>/r/^  of  antichrist  whereof  ye 
have  heard  that  it  should  come ;  and  even  noAv 
already  is  it  in  the  world.  f  oniitte.i  in  it.  v.] 

15.  Whosoever  shall  confess  that  Jesus  is 
the  Son  of  God,  God  dwelleth  in  him,  and 
he  in  God. 

See  Testdiony,  Religious. 

OF  SIN:  See  Sin,  Confession  of. 

CONFIDENCE.  BETRAYED:  In- 
ST.\nces  of  :  Joshua, by  the  Gibeonites,  Josh. 
9:3-15.  Eglon,  by  Ehud,  Judg.  3:15-23.  Ahim- 
elech,  by  David,  1  Sam.  21:1-9.  Abner,  by 
Joab,  2  Sam.  3:27.  Amasa,  by  Joab,  2  Sam. 
20:9,10.  The  worshipers  of  Baal,  by  Jehu,  2 
Kin.  10:18-28. 

FALSE:  Deut.  29:18.  Lest  there  should  be 
among  you  man,  or  woman,  or  family,  or 
tribe,  Avhose  heart  tunieth  away  this  day 
from  the  Lord  our  God,  to  go  and  serve  the 
gods  of  these  nations ;  lest  there  shoidd  be 
among  you  a  root  that  beareth  gall  and 
woiTTiwood ;  19,  And  it  come  to  pass,  Avhen 
he  heareth  the  words  of  this  curse,  that  he 
bless  himself  in  his  heart,  saying,  I  shall  have 
peace,  though  I  walk  in  the  imagination  of 
mine  heart,  to  add  dnmkenness  to  thii'st : 

1  Kin.  20:11.  Let  not  hixn  that  girdeth  on 
his  harness  boast  himself  as  he  that  putteth 
it  off. 

2  Kin.  18:21.  Thou  trustest  upon  the  staff 
of  this  bruised  reed,  eve7i  upon  Egypt,  on 
which  if  a  man  lean,  it  Avill  go  into  his  hand, 
and  pierce  it :  Isa.  36:6. 


Job  11:20.  Their  hope  shall  be  as  the  giv- 
ing up  of  the  ghost. 

Job  15:31.  Let  not  him  that  is  deceived 
trust  in  vanity:  for  vanity  shall  be  his 
recompence. 

Job  29:18.  I  said,  I  shall  die  in  my  nest, 
and  I  shall  nuilti]tly  j/n/  days  as  the  sjuid. 

Psa.  10:G.  He  hath  siiid  in  his  heart,  I  shall 
not  be  moved:  for  /  shall  never  be  in  ad- 
versity. 

Psa.  20:7.  Some  trust  in  chariots,  and  some 
in  horses :  but  we  will  remember  the  name 
of  the  Lord  our  God.  8.  They  are  brought 
down  and  fallen :  but  we  are  risen,  and  stmid 
upright. 

Psa.  30:6.  In  my  prosperity  I  said,  I  shall 
never  be  moved. 

Psa.  33:16.  There  is  no  king  saved  by  the 
multitude  of  an  host :  a  mighty  man  is  not 
delivered  by  much  strength.  17.  An  horse 
is  a  vain  thing  for  safety :  neither  shall  he 
deliver  a?iy  by  his  great  strength. 

Psa.  36:2.  He  flattereth  himself  in  his  own 
eyes,  imtil  his  iniquity  be  found  to  be  hate- 
ful. 

Psa.  44:6.  I  will  not  trust  in  my  bow, 
neither  shall  my  sword  save  me. 

Psa.  49:6.  They  that  trust  in  their  Avealth, 
and  boast  themselves  in  the  multitude  of 
their  riches  ;  7.  None  of  them  can  by  any 
means  redeem  his  brother,  nor  give  to  God 
a  ransom  for  him : 

Psa.  52:7.  Lo,  this  is  the  man  that  made 
not  God  his  strength ;  but  trusted  in  the 
abundance  of  his  riches,  and  strengthened 
himself  in  his  wickedness. 

Psa.  60:11.  Give  us  help  from  trouble:  for 
vain  is  the  help  of  man.     Psa.  108:12. 

Prov.  14:16.  A  wise  man  feareth,  and  de- 
parteth  fi'om  evil :  but  the  fool  rageth,  and 
is  confident. 

Prov.  16:25.  There  is  a  way  that  seemeth 
right  unto  a  man,  but  the  end  thereof  are 
the  ways  of  death. 

Prov.  18:11.  The  rich  man's  wealth  is  his 
strong  citj",  and  as  an  high  wall  in  his  own 
conceit. 

Prov.  23:4.  Cease  from  thine  own  wisdom. 

Prov.  26:12.  Seest  thou  a  man  wise  in  his 
own  conceit  ?  there  is  more  hope  of  a  fool 
than  of  him. 

Prov,  28:26.  He  that  tnisteth  in  his  own 
heart  is  a  fool : 

Prov.  29:26.  Many  seek  the  ruler's  favour ; 
but  every  man's  judgment  conieth  from  the 
Lord, 

Isa.  2:22.  Cease  ye  from  man,  whose  breath 
is  in  his  nostrils :  for  wherein  is  he  to  be  ac- 
counted of  ? 

Isa.  5:21.  Woe  unto  thejn  that  are  wise  in 
their  own  eyes,  and  prudent  in  their  own 
sight ! 

Isa.  8:12.  Say  ye  not,  A  confederacy,  to  all 
them  to  whom  this  people  shaU  say,  A  con- 
federacy ; 

Isa.  9:9.  And  all  the  people  shall  know, 
even  Ephraim  and  the  inhabitant  of  Sama- 
ria, that  say  in  the  pride  and  stoutness 
7.  _ 


CONFIDENCE.— False. 


of  heart,  10.  The  bricks  are  fallen  down, 
but  we  ■svill  build  -with  hewn  stones :  the 
syconiores  are  cut  down,  but  we  will  change 
them  into  cedars. 

Isa.  22:11.  Ye  made  also  a  ditch  between 
the  two  walls  for  the  water  of  the  old  pool : 
but  ye  have  not  looked  unto  the  maker 
thereof,  neither  had  respect  unto  him  that 
fashioned  it  long  ago. 

Isa.  28:15.  We  have  made  a  covenant  with 
death,  and  with  hell  are  we  at  agreement ; 
•when  the  overflowing  scourge  shall  pass 
through,  it  shall  not  come  unto  us :  for  we 
have  made  lies  our  refuge,  and  under  false- 
hood have  we  hid  ourselves : 

18.  Your  covenant  with  death  shall  be 
disannulled,  and  your  agreement  with  hell 
shall  not  stand ;  when  the  overflowing 
scourge  shall  pass  through,  then  ye  shall  be 
trodden  down  by  it. 

Isa.  30:1.  Woe  to  the  rebellious  cliildren, 
saith  the  Lord,  that  take  counsel,  but  not 
of  me ;  and  that  cover  with  a  covering,  but 
not  of  my  spirit,  that  they  may  add  sin  to 
sin  :  2.  That  walk  to  go  down  into  Egypt, 
and  have  not  asked  at  my  mouth ; 

5.  They  were  all  ashamed  of  a  people  that 
could  not  profit  them,  nor  be  an  help  nor 
profit,  but  a  shame,  and  also  a  reproach.  7. 
For  the  Egy])tians  shall  help  in  vain,  and  to 
no  purpose  :  therefore  have  I  cried  concern- 
ing this.  Their  strength  isto  sit  still.  Isa.20:5. 

10.  Which  say  to  the  seers,  See  not ;  and  to 
the  ]Dro])hets,  Prophesy  not  unto  us  right 
things,  speak  unto  us  smooth  things,  proph- 
esy deceits:  15.  For  thus  saith  tlie  Lord 
God,  the  Holy  One  of  Israel :  In  returning 
and  rest  shall  ye  be  saved;  in  quietness  and 
in  confidence  shall  be  your  strength :  and 
ye  would  not.  16.  But  ye  said,  No ;  for  we 
will  flee  upon  horses;  therefore  shall  ye  flee : 
and.  We  will  ride  upon  the  swift;  therefore 
shall  they  that  pursue  you  be  swift. 

Isa.  31:1.  Woe  to  them  that  go  down  to 
Egypt  for  help ;  and  stay  on  horses,  and 
trust  in  chariots,  because  they  are  many ; 
and  in  horsemen,  because  they  are  very 
strong ;  but  they  look  not  unto  the  Holy  One 
of  Israel,  neither  seek  the  Lord  !  3.  Now 
the  Egyptians  are  men,  and  not  God  ;  and 
their  horses  flesh,  and  not  spirit.  When  the 
Lord  shall  stretch  out  his  hand,  both  he 
that  helpeth  shall  fall,  and  he  that  is  holpen 
shall  fall  doAvn,  and  they  all  shall  fail  to- 
gether. 

Isa.  47:7.  And  thou  saidst,  I  shall  be  a  lady 
for  ev^er :  so  that  thou  didst  not  lay  these 
things  to  thy  heart,  neither  didst  remem- 
ber the  latter  end  of  it. 

8.  Therefore  hear  now  this,  thoii  that  art 
given  to  pleasures,  that  dwellest  carelessl.y, 
that  sayest  in  thine  heart,  I  am,  and  none 
else  beside  me ;  I  shall  not  sit  as  a  widow, 
neither  shall  I  knoAv  the  loss  of  children : 
10.  Tliou  hast  trusted  in  thy  wickedness : 
thou  hast  said.  None  seeth  me.  Thy  wisdom 
iand  thy  knowledge,  it  hath  perverted  thee ; 

Isa.  56:12.  Come  ye,  say  they,  I  will  fetch 


wine,  and  Ave  will  fill  ourselves  with  strong 
drink  ;  and  to  morrow  shall  be  as  this  day, 
and  much  more  abundant. 

Isa.  57:13.  When  thou  criest,  let  thy  com- 
panies deliver  thee ;  but  the  wind  shall  carry 
them  all  away;  vanity  shall  take  them: 
but  he  that  putteth  his  trust  in  me  shall  pos- 
sess the  land,  and  shall  inherit  my  holy 
mountain ; 

Jer.  2:13.  For  my  people  have  committed 
two  evils ;  they  have  forsaken  me  the  foun- 
tain of  living  waters,  and  hewed  them  out 
cisterns,  broken  cisterns,  that  can  hold  no 
water. 

18.  What  hast  thou  to  do  in  the  way  of 
Egypt,  to  drink  the  waters  of  Sihor  ?  or  what 
hast  thou  to  do  in  the  way  of  Assyria,  to 
drink  the  waters  of  the  river?  22.  For 
though  thou  wash  thee  with  nitre  [lye,i2.  V.\ 
and  take  thee  much  sope,  yet  thine  iniquity 
is  marked  before  me,  saith  the  Lord  God. 
23.  How  canst  thou  say,  I  am  not  polluted, 
I  have  not  gone  after  JBaalim  ?  see  thy  way 
in  the  valley,  know  what  thou  hast  done : 
thoit  art  a  swift  dromedary  traversing  her 
ways ;  37.  The  Lord  hath  rejected  thy  con- 
fidences, and  thou  shalt  not  prosper  in  them. 

Jer.  3:23.  In  vain  is  salvation  hoped  for 
from  the  hills,  and  from  the  multitude  of 
mountains : 

Jer.  5:17.  They  shall  impoverish  thy  fenced 
cities,  wherein  thou  trustedst,\vith  the 
sword. 

Jer.  6:14.  They  have  healed  also  the  hurt 
of  the  daughter  of  my  people  slightly,  say- 
ing, Peace,  jDeace ;  when  there  is  no  peace. 
Jer.  8:11. 

Jer.  7:8.  Behold,  ye  trust  in  lying  words, 
that  cannot  profit. 

Jer.  12:5.  If  in  the  land  of  peace,  viherein 
thou  trustedst,  they  v;earied  thee,  then  how 
wilt  thou  do  in  the  swelling  of  Jordan  ? 

Jer.  14:13.  Then  said  I,  Ah,  Lord  God  !  be- 
hold, the  prophets  say  unto  them.  Ye  shall 
not  see  the  sword,  neither  shall  ye  have 
famine ;  but  I  will  give  you  assured  peace 

Jer.  17:5.  Thus  saith  the  Lord  ;  Cursed  be 
the  man  that  trusteth  in  man,  and  maketh 
flesh  his  arm,  and  whose  heart  departeth 
from  the  Lord. 

Jer.  21:13.  Behold,  I  am  against  thee,  O 
inhabitant  of  the  valley,  and  rock  of  the 
plain,  saith  the  Lord  ;  which  say,  Who  shall 
come  down  against  us  ?  or  who  shall  enter 
into  our  habitations  ? 

Jer.  23:17.  They  say  unto  every  one  that 
walketh  after  the  imagination  of  his  OAvn 
heart,  No  evil  shall  come  upon  yovi. 

Jer.  48:7.  Because  thou  hast  trusted  in  thy 
works  and  in  thy  treasures,  thou  shalt  also 
betaken:  11.  Moab  hath  been  at  ease  from 
his  youth,  and  he  hath  settled  on  his  lees, 

Jer.  49:4.  Wherefore  gloriest  thou  in  the 
valleys,  thy  flowing  valley,  O  backsliding 
daughter  ?  that  trusted  in  her  treasures,  say- 
ing. Who  shall  come  unto  me  ?  5.  Behold,  I 
will  bring  a  fear  upon  thee,  saith  the  Lord 
God  of  hosts,  from  all  those  that  be  about 

8 


CON  FIDENCE— False. 


thee ;  and  ye  shall  be  driven  out  every  man 
right  fortli ;  and  none  shall  gather  up  him 
that  wandereth. 

Lam.  4:17.  As  for  us,  our  eyes  as  yet  failed 
for  our  vain  helj):  in  our  watching-  we  have 
watched  for  a  nation  tlntt  could  not  save  «/.s'. 

Ezek.  8:12.  Then  said  he  unto  me,  Son  of 
man.  hast  thou  seen  what  the  ancients  of 
the  house  of  Israel  do  in  the  dark,  every 
man  in  the  chambers  of  his  imagery  ?  for 
they  say,  The  Lord  seeth  us  not ;  the  Lord 
hath  forsjiken  the  earth. 

Ezek.  13:10.  They  liave  seduced  my  people, 
siiying,  Peace  ;  and  tJicre  vas  no  peace ;  and 
one  built  up  a  "wall,  and,  lo,  others  daubed 
it  with  imtempered  niorter :  11.  There  shall 
be  an  overflowing  shower ;  and  ye,  O  great 
hailstones,  shall  fall ;  and  a  stormy  wind 
shall  rend  it. 

Ezek.  2i):().  And  all  the  inhabitants  of 
Egypt  shall  know  that  I  a))i  the  Lord,  be- 
cause tliey  have  been  a  staff  of  reed  to  the 
house  of  Israel.  7.  When  the}*  took  hold  of 
thee  by  thy  hand,  thou  didst  break,  and  rend 
all  their  shoulder:  and  w'hen  they  leaned 
\\\)on  thee,  thou  breakest,  and  madest  all 
their  loins  to  be  at  a  stand. 

Ezek.  30:8.  And  they  shall  know  that  I  am 
the  Lord,  when  I  have  set  a  fire  in  Egy]>t, 
and  v)hen  all  her  helpei's  shall  be  destroyed. 

Hos.  5:13.  Then  w-ent  Ephraim  to  the  As- 
syrian, and  sent  to  king  Jareb :  yet  could  he 
not  heal  you.  nor  ciu'e  you  of  your  woimd. 

Hos.  7:9.  Strangers  have  devoured  his 
strength,  and  he  knoweth  it  not :  yea,  gray 
bail's  are  here  and  there  upon  him,  yet  he 
knoAveth  not.  11.  Ephraim  also  is  like  a 
silly  dove  Avithout  heart :  they  call  to  Egypt, 
they  go  to  Assyria,     vs.  11-16. 

Hos.  10:13.  Ye  have  eaten  the  fruit  of  lies : 
because  thou  didst  trust  in  thy  way,  in  the 
multitude  of  thy  mighty  men. 

Hos.  12:1.  Ephraim  feedeth  on  wind,  and 
fi  illoweth  after  the  east  wind :  he  daily  in- 
creaseth  lies  and  desolation ; 

Hos.  14:3.  Asshur  shall  not  save  us ;  we 
will  not  ride  upon  horses :  neither  will  we 
say  any  riiore  to  the  work  of  ovu"  hands,  Ye 
(ire  our  gods: 

Amos  6:1.  Woe  to  them  tJnit  are  at  ease  in 
Zion,  and  trust  in  the  mountain  of  Samaria, 
3.  Ye  that  put  far  away  the  evil  day,  and 
cause  the  seat  of  violence  to  come  near ;  [vs. 
1-7.]  13.  Ye  which  rejoice  in  a  thing  of 
nought,  which  say.  Have  we  not  taken  to  us 
horns  by  our  own  strength  ? 

Amos  9:10.  All  the  sinners  of  my  people 
shall  die  by  the  swoixl,  which  say,  The  evil 
shall  not  overtake  nor  ]irevent  us. 

Obad.  3.  Tlie  pride  of  thine  heart  hath  de- 
ceived thee,  thou  that  dwellest  in  the  clefts 
of  the  rock,  whose  habitation  is  high ;  that 
saith  in  his  heart,  Who  shall  bring  me  down 
to  the  ground  ? 

Mic.  3:11.  The  heads  thereof  judge  for  re- 
ward, and  the  priests  thereof  teach  for  hire, 
and  the  prophets  thereof  divine  for  money : 
yet  will  they  lean  upon  the  Lord,  and  say. 


Is  not  the  Lord  among  us?  none  evil  can 
come  upon  us. 

Zeph.  1:12.  And  it  shall  come  to  pa.ss  at 
that  time,  that  I  will  soaivli  Jerusalem  with 
candles,  and  ])unisli  tl)e  men  that  ai-e  .settled 
on  their  lees:  that  Siiy  in  their  heart.  The 
Lord  will  not  do  gooil, neither  will  he  do  evil. 

Zeph.  2:15.  This  is  the  rejoici)ig  city  that 
dwelt  carelessly,  that  said  in  hci-lieart.  I  am, 
and  tliere  is  none  beside  me:  how  is  she  be- 
come a  desolation,  a  place  for  bea.sts  to  lie 
down  in!  every  one  that  ])asseth  by  her 
shall  hiss,  and  wag  his  hand. 

Zech.  4:6.  Then  he  answered  and  spake 
unto  me,  saying,  This  is  the  word  of  the 
Lord  unto  Zenibbabel,  saying,  Not  by  might, 
nor  by  power,  but  by  my  spirit,  saith  the 
Lord  of  hosts. 

Matt.  25:5.  While  the  bridegroom  tamed, 
they  all  slimibered  and  slept. 

IViark  10:24.  But  Jesus  answereth  again, 
and  saith  unto  them.  Children,  how  hard  is 
it  for  them  that  trust  in  riches  to  enter  into 
the  kingdom  of  God  ! 

Mark  14:29.  But  Peter  said  unto  him,  Al- 
though all  shall  be  offended,  yet  v:ill  not  I. 
30.  And  Jesus  saith  unto  him,  Verily  I  say 
unto  thee.  That  this  day,  even  in  this  night, 
before  the  cock  crow  twice,  thou  shalt  deny 
me  thrice.  31.  But  he  spake  the  inore  vehe- 
mently. If  I  should  die  with  thee,  I  will  not 
deny  thee  in  any  wise.  Likewise  also  said 
thev  all.  Matt.  26:33-35;  Luke  22:33,34;  John 
13:37,38. 

Luke  11:35.  Take  heed  therefore  that  t^e 
light  which  is  in  thee  be  not  darkness. 

Luke  12:19.  I  will  say  to  my  soul.  Soul, 
thou  hast  much  goods  laid  up  for  many 
years;  take  thine  ease,  eat,  drink,  and  be 
merry.  20.  But  God  said  imto  him,  Thou 
fool,  this  night  thy  soul  shall  be  required  of 
thee : 

Luke  17:26.  And  as  it  was  in  the  days  of 
Noe,  so  shall  it  be  also  in  the  days  of  the  Son 
of  man.  27.  They  did  eat,  they  drank,  they 
married  wives,  they  were  given  in  mar- 
riage, until  the  day  that  Noe  entered  into 
the  ark,  and  the  flood  came,  and  destroyed 
them  all.  2S.  Likewise  also  as  it  was  in  the 
days  of  Lot ;  they  did  eat,  tliey  drank,  they 
bought,  they  sold,  they  planted,  they  biiild- 
ed ;  29.  But  the  same  day  that  Lot  went  out 
of  Sodom  it  rained  fire  and  brimstone  from 
heaven,  and  destroyed  tJiem  all.  30.  Even 
thus  shall  it  be  in  the  day  when  the  Son  of 
man  is  revealed. 

Luke  18:9.  And  he  spake  this  parahle  \mto 
certain  Avhich  trusted  in  themseh-es  that 
they  were  righteous,  and  despised  others: 
10.  Two  men  went  up  into  the  temple  to 
pray;  the  one  a  Pharisee,  and  the  other  a 
publican.  1 1 .  The  Pharisee  stood  and  ])rayed 
thus  with  himself,  God,  I  thank  thee,  that  I 
am  not  as  other  men  are.  extortioners,  un- 
just. adulterei"s.  or  even  as  this  pulilican. 
12.  I  fast  twice  in  the  week,  I  give  tithes  of 
all  that  I  possess.  13.  And  the  publican, 
standing  afar  off,  would  not  lift  up  so  much 


k 


239 


CONFIDENCE.— False. 


CONSCIENCE. 


as  his  eyes  unto  heaven,  but  smote  upon  his 
breast,  saying,  God  be  merciful  to  me  a  sin- 
ner. 14.  I  tell  you,  this  man  went  clown  to 
his  house  justified  rather  than  the  other: 
for  every  one  that  exalteth  himself  shall  be 
abased ;  and  ho  that  humbleth  himself  shall 
be  exalted. 

John  5:45.  Do  not  think  that  I  will  ac- 
cuse you  to  the  Father:  there  is  on.e  that 
accuseth  you,  even  Moses,  in  whom  ye 
trust. 

Rom.  2:3.  Thinkest  thou  this,  O  man,  that 
judgest  them  which  do  such  things,  and 
doest  the  same,  that  thou  shalt  escape  the 
judgment  of  God  ? 

Rom.  12:16.  Be  not  wise  in  your  own  con- 
ceits. 

1  Cor,  3:21.  Let  no  man  glory  in  men. 

2  Cor.  1:9.  But  we  had  the  sentence  of 
death  in  ourselves,  that  Ave  should  not  trust 
in  oiu'selves,  but  in  God. 

Gal.  6:7.  Be  not  deceived;  God  is  not 
mocked:  for  whatsoever  a  man  soweth,  that 
shall  he  also  reap.  8.  For  he  that  soweth  to 
his  flesh  shall  of  the  flesh  reap  corrup- 
tion: 

1  Thess.  5:3.  "When  they  shall  say,  Peace 
and  safety;  then  sudden  destruction 
Cometh  upon  them,  as  travail  upon  a 
woman  Avith  child;  and  they  shall  not 
eseaiJe. 

1  Tim.  6:17.  Charge  them  that  are  rich  in 
this  world,  that  they  be  not  highminded,  nor 
trust  in  uncertain  riches,  but  in  the  living 
God,  who  giveth  us  richly  all  things  to  en- 
joy ; 

Jas.  4:13.  Go  to  now,  ye  that  say.  To  day 
or  to  mori'ow  we  will  go  into  such  a  city, 
and  continue  there  a  year,  and  buy  and  sell, 
and  get  gain:  14.  Whei"eas  ye  know  not 
what  shall  he  on  the  morrow.  15.  For  that 
ye  ought  to  say,  If  the  Lord  avIU,  we  shall 
live,  and  do  this,  or  that. 

Rev.  18:7.  How  much  she  hath  glorified 
herself,  and  lived  deliciously,  so  much  tor- 
ment and  sorrow  give  her :  for  she  saith  in 
her  heai't,  I  sit  a  queen,  and  am  no  widow, 
and  shall  see  no  sorrow.  8.  Therefore  shall 
her  ]ilngues  come  in  one  day,  death,  and 
moiu'uing,  and  famine;  and  she  shall  be 
utterly  burned  with  fire:  for  strong  is  the 
Lord  (Grod  Avho  judgeth  her. 

See  Blindness,  Si'Iritual  ;  Conceit. 

INSTANCES  OF:  Builders  of  Babel,  Gen. 
11:4.  Saul,  ISam.  13:8-14.  Sennacherib,  2 Kin. 
19:23.  Asji,  2  Chr.  16:7-9.  Hezekiah.  Isa.  22: 
11.  Jonah,  Jonah  1:3-5.  Peter,  Matt.  26: 
33-35;  Luke  22:33,34.  Paul,  Phil.  1:25;  2: 
23  24 

CONFISCATION.  Of  property:  By 
David,  that  of  Mephiboshoth,  2  Sam.  16:4. 
By  Ahab,  of  Naboth's  vineyard,  1  Kin.  21:7- 
16.  By  Ahasuonis,  of  Haman's  house,  Esth. 
8:1.    As  a  penalty,  Ezra  10.8. 

CONFUSION,  of  tongues.  Gen.  11:1-9. 

CON(iKSTION,  Lev.  13:28;  Deut.  28:22. 

CONGKKCiATION,  those  who  were  ex- 
cluded from,  Deut.  23:1-3. 


See  Church  ;  Excommunication. 

CON  I  AH.    See  Jehoiachin. 

CONNIVANCE.  Prov.  10:10.  He  that 
wmketh  with  the  eye  causeth  sorrow :  but 
a  prating  fool  shall  fall. 

1  Sam.  3:11.  And  the  Lord  said  to  Sam- 
uel, Behold,  I  will  do  a  thing  m  Israel,  at 
which  both  the  ears  of  every  one  that  hear- 
eth  it  shall  tingle.  12.  In  that  day  I  Avill  per- 
form against  Eli  all  things  which  I  have 
spoken  concerning  his  house :  when  I  bt^gin, 
I  will  also  make  an  end.  13.  For  I  have  told 
him  that  I  will  judge  his  house  for  ever  for 
the  iniquity  Avhich  he  knoAA^eth;  because 
his  sons  made  themselves  vile,  and  he  re- 
strained thena  not. 

See  Collusion;  Complicity;  Conspir- 
acy. 

CONONIAH,  name  of  tAvo  Israelites,  2 
Chr.  31:12,13;  35:9. 

CONSCIENCE.  Job  15:21.  A  dreadful 
sound  is  in  his  ears :  in  prosperity  the  de- 
stroyer shall  come  upon  him.  24.  Ti'ouble 
and  anguish  shall  make  hini  afraid;  they 
shall  pi'CA' ail  against  him,  as  a  king  ready  to 
the  battle. 

Job  27:6.  My  righteousness  I  hold  fast, 
and  Avill  not  let  it  go :  my  heart  shall  not 
reproach  me  so  long  as  I  li\'e. 

Prov.  20:12.  The  hearing  ear,  and  the  see- 
ing eye,  the  Lord  hath  made  cA^en  both  of 
them. 

Matt.  6:22.  The  light  of  the  body  is  the 
eye:  if  therefore  thine  eye  be  single,  thy 
Avhole  body  shall  be  full  of  light.  23.  But 
if  thine  eye  be  ca^I,  thy  Avhole  body  shall 
be  full  of  darkness.  If  therefore  the  light 
that  is  in  thee  be  darkness,  hoAv  great  is 
that  darkness ! 

Luke  11:33.  No  man,  when  he  hath  lighted 
a  candle,  putteth  it  in  a  secret  ]ilace,  neither 
under  a  bushel,  but  on  a  candlestick,  that 
they  Avliich  come  in  maA'  see  the  light. 
[Matt.  5:15,16.]  34.  The  light  of  the  body 
is  the  eye :  therefore  Avhen  thine  eye  is  single, 
thy  Avhole  body  nlso  is  full  of  light ;  hut  Avhen 
thine  eye  is  evil,  thy  bodA"  also  /.s>  full  of 
darkness.  [Matt.  6:22.1  35.  Take  heed  there- 
fore that  the  light  Avhich  is  in  thee  be  not 
darkness.  36.  If  thy  Avhole  body  therefore 
he  full  of  light,  haA'ing  no  part  dark,  the 
Avhole  shall  be  full  of  light,  as  Avhen  the 
bright  shining  of  a  candle  doth  giA^e  thee 
liglit. 

Acts.  23:1.  And  Paul,  earnestly  beholding 
the  council,  said.  Men  and  brethi'en,  I  haA'e 
liA'ed  in  all  good  conscience  before  God  until 
this  day. 

Acts  24:16.  And  herein  do  I  exercise 
myself,  to  haA'e  ahvays  a  conscience  void 
of  offence  toward  God,  and  toward 
men. 

Rom.  2:14.  When  the  Gentiles,  Avhich  haA'e 
not  the  laAv,  do  by  nature  the  things  con- 
tained in  the  laAV,  these,  ha\'ing  not  the  laAv, 
are  a  laAv  imto  themseh^es  :  1 5.  Which  sheAV 
the  Avork  of  the  laAV  Avritten  in  their  hearts, 
their  conscience  also  bearing  witness,  and 


240 


COM  SCIENCE. 


their  thoughts  the  mean  while  accusing  or 
else  excusing  one  another; 

Koni.  7:15.  For  that  which  I  do  I  allo>v 
not:  for  what  I  would,  that  do  I  not;  but 
what  I  hate,  that  do  I.  10.  If  then  I  do 
that  which  I  would  not,  I  consent  unto  the 
law  that  it  is  good.  17.  Now  then  it  is  no 
more  1  that  do  it,  but  sin  that  dwelleth  in 
me.  18.  For  I  know  tluit  in  me  (that  is,  in 
my  flesh,)  dwelleth  no  good  thing:  for  to 
will  is  present  with  me;  hwi  hoto  to  pei'foi'ui 
tluit  which  is  good  I  tind  not.  li).  For  the 
good  that  I  would  I  do  not:  but  the  evil 
which  I  wt)uld  not,  that  I  do.  20.  Now  if 
I  do  that  1  would  not,  it  is  no  more  I  that 
do  it,  but  sin  that  dwelleth  in  me.  21.  I 
find  then  a  law,  that,  when  I  woidd  do  good, 
evil  is  present  with  me.  22.  For  I  dehglit  in 
the  law  of  God  after  the  inward  man :  213. 
But  I  see  another  law  in  my  members,  war- 
ring against  the  law^  of  my  mind,  and  bring- 
ing me  into  captivity  to  the  law  of  sin  which 
is  in  my  members. 

Rom.  9:1.  I  Siiy  the  truth  in  Christ,  I  lie 
not,  my  conscience  also  bearing  me  witness 
in  the  Holy  Ghost, 

Kom.  14:1.  Him  that  is  weak  in  the  faith 
receive  ye,  hut  not  to  doubtful  disputations. 

2.  For  one  believeth  that  he  may  eat  all 
things  :  another,  who  is  weak,  eateth  herbs. 

3.  Let  not  him  that  eateth  despise  him  that 
eateth  not;  and  let  not  him  which  eateth 
not  judge  him  that  eateth:  for  God  hath 
received  him.  4.  AVho  art  thou  that  judg- 
est  another  man's  servant?  to  his  own  mas- 
ter he  standeth  or  falleth.  Yea,  he  shall  be 
liolden  up:  for  God  is  able  to  make  him 
stand.  5.  One  man  esteemeth  one  day 
above  another:  another  esteemeth  every 
day  alike.  Let  every  man  be  fully  per- 
suaded in  his  own  mind.  G.  He  that  re- 
gardeth  the  day,  regardeth  it  unto  the  Lord ; 
and  he  that  regardeth  not  the  day,  to  the 
Lord  he  doth  not  regard  it.  He  that  eateth, 
eateth  to  the  Lord,  for  he  giveth  God  tlianks ; 
and  he  that  eateth  not,  to  the  Lord  he  eateth 
not,  and  giveth  God  thanks.  7.  For  none 
of  us  liveth  to  himself,  and  no  man  dieth  to 
himself.  8.  For  whether  we  live,  we  live 
unto  the  Lord ;  and  whether  we  die,  we  die 
unto  the  Lord  :  whether  we  live  therefore, 
or  die,  we  are  the  Lord's.  9.  For  to  this 
end  Christ  both  died,  and  rose,  and  revived, 
that  he  might  be  Lord  both  of  the  dead  and 
living.  10.  But  why  dost  thou  judge  thy 
brother?  or  why  dost  thou  set  at  nought  thy 
brother?  for  we  shall  all  stand  before  the 
.I'udgment  seat  of  Christ.  11.  For  it  is 
written.  As  I  live,  saith  the  Lord,  every 
knee  shall  bow  to  me,  and  every  tongue 
shall  confess  to  God.  12.  So  then  every  one 
of  us  sliall  give  accoimt  of  himself  to  God. 
13.  Let  us  not  therefore  .judge  one  another 
any  more:  but  judge  tliis  rather,  that  no 
man  put  a  stumblingblock  or  an  occasion 
to  fall  in  /r/.s"  brothers  way.  14.  I  know, 
and  am  persuaded  by  the  Lord  Jesus,  that 
there  is  nothing  unclean  of  itself :  but  to 


him  that  esteemeth  any  thing  to  be  unclean, 
to  him  it  is  unclean.  IT).  BuL  it  thy  brother 
be  grieved  with  th//  meat,  now  walkest  thou 
not  charitably.  iJestroy  not  liim  with  thy 
meat,  for  whom  Christ  died.  IG.  Let  not 
then  your  good  be  evil  spoken  of:  17.  For 
the  kingdom  of  God  is  nol  meat  and  drink; 
but  righteousness,  and  i)eace,  and  joy  in  the 
Holy  Ghost.  IS.  For  he  that  in  these  things 
serveth  Christ  is  acce])table  to  God,  and 
approved  of  men.  19.  Let  us  therefore  fol- 
low after  the  things  which  make  lor  i)eace, 
and  things  Avherewith  one  may  edify  an- 
other. 20.  For  meat  destroy  not  tlu^  Avork 
of  God.  All  things  indeed  are  \)uve  ;  but  it 
is  evil  for  that  man  who  eateth  with  offence. 
21.  It  is  good  neither  to  eat  flesh,  nor  to 
drink  wine,  nor  at/y  thiiuj  whereby  thy 
brother  stumbleth,  or  is  olfended,  or  is  made 
weak.  22.  Hast  thou  faith  ?  have  it  to  thy- 
self before  God.  Happy  is  he  that  condenm- 
eth  not  himself  in  that  thing  a\  Inch  he  al- 
loweth.  23.  And  he  that  doubteth  is 
damned  if  he  eat,  because  he  eateth  not 
of  faith :  for  whatsoever  is  not  of  faith  is 
sin. 

1  Cor.  8:7.  Howbeit  tJiere  is  not  in  every 
man  that  knowledge:  for  some  with  con- 
science of  the  idol  unto  this  hour  eat  it  as  a 
thing  ottered  unto  an  idol ;  and  their  con- 
science being  weak  is  defiled.  9.  But  take- 
heed  lest  by  any  means  this  libei'ty  of  j'ours 
become  a  stumblingblock  to  them  that  are 
weak.  10.  For  if  any  man  see  thee  which 
hast  knowledge  sit  at  meat  in  the  idol's 
temple,  shall  not  the  conscience  of  him 
which  is  weak  be  emboldened  to  eat  those 
things  which  are  offered  to  idols;  11.  And 
through  thy  knoAvledge  shall  the  weak 
brother  perish,  for  whom  Christ  died  ?  12. 
But  Avhen  ye  sin  so  against  the  brethren, 
and  woimd  their  Aveak  conscience,  ye  sin 
against  Christ.  13.  Wherefore,  if  meat 
make  my  brother  to  ofl'end,  I  will  eat  no- 
flesh  while  the  world  standeth,  lest  I  make 
my  brother  to  offend. 

i  Cor.  10:27.  If  any  of  them  that  believe 
not  bid  you  to  a  feast,  and  ye  be  dis])osed  to 
go ;  whatsoever  is  set  before  you,  eat,  ask- 
ing no  question  for  conscience  sjike.  28. 
But  if  any  man  say  imto  you.  This  is  offered 
in  sacrifice  unto  idols,  eat  not  for  his  sjike 
that  shewed  it,  and  for  conscience  sake : 
for  the  earth  is  the  Lord's,  and  the  fulness 
thereof:  29.  Conscience,  I  say.  not  thine 
own,  but  of  the  other :  for  Avhy  is  my  liberty 
judged  of  another  man^s  conscience?  30. 
For  if  I  by  grace  be  a  partaker.  Avhy  am  I 
CA'il  spoken  of  for  that  for  Avhich  I  giA'e 
thanks?  31.  Whether  therefore  ye  eat,  or 
di-ink,  or  AvhatsocA-er  ye  do,  d(j  all  to  the 
glory  of  God.  32.  Give  none  offence,  neither 
to  the  JeAvs,  nor  to  the  Gentiles,  nor  to  the 
church  of  God : 

2  Cor.  1:12.  For  our  rejoicing  is  tliis,  the 
testimony  of  our  con.science,  that  in  sim- 
])licity  and  godly  sincerity,  not  Avith  fleshly 
wi.sdom.  but  by  the  grace  of  God,  Ave  have 


(16) 


241 


CONSCIENCE.-Faithful— Guilty. 


had  our  conversation  in  the  world,  and  more 
abundantly  to  you-ward. 

2  Cor.  4:2.  But  have  renounced  the  hidden 
things  of  dishonesty,  not  walking  in  craft- 
iness, nor  handling  the  word  of  God  deceit- 
fully; but  by  manifestation  of  the  truth 
commending  ourselves  to  every  man's  con- 
science in  the  sight  of  God. 

2  Cor.  5:11.  Knowing  therefore  the  terror 
of  the  Lord,  we  persuade  men ;  but  we  are 
made  manifest  unto  God ;  and  I  trust  also 
are  made  manifest  in  your  consciences. 

1  Tim.  1:5.  Now  the  end  of  the  command- 
ment is  charity  out  of  a  pure  heart,  and  of 
-a  good  conscience,  and  of  faith  unfeigned  : 
19.  Holding  faith,  and  a  good  conscience ; 
which  some  having  put  away  concerning 
faith  have  made  shipwreck : 

1  Tim.  3:9.  Holding  the  mystery  of  the 
faith  in  a  pure  conscience. 

Heb.  9:14.  How  much  more  shall  the  blood 
of  Christ,  who  through  the  eternal  Spirit 
offered  himself  without  spot  to  God,  purge 
your  conscience  from  dead  works  to  serve 
the  living  God  ? 

Heb.  10:22.  Let  us  draw  near  with  a  true 
heart  in  full  assurance  of  faith,  having  our 
hearts  sprinkled  from  an  evil  conscience, 
and  our  bodies  washed  with  pure  water. 

Heb.  13:18.  Pray  for  us :  for  we  trust  we 
have  a  good  conscience,  in  all  things  willing 
to  live  honestly. 

1  Pet.  2:19.  For  this  is  thankworthy,  if  a 
man  for  conscience  toward  God  endure 
grief,  suffering  wrongfully. 

1  Pet.  3:16.  Having  a  good  conscience ; 
that,  whereas  they  speak  evil  of  you,  as  of 
evildoers,  they  may  be  ashamed  that  falsely 
accuse  your  good  conversation  in  Christ. 
21.  The  like  figure  whereunto  even  baptism 
doth  also  now  save  us  (not  the  putting  away 
of  the  filth  of  the  flesh,  but  the  answer  of  a 
good  conscience  toward  God,)  by  the  resur- 
rection of  Jesus  Christ : 

1  John  3:20.  If  our  heart  condemn  us,  God 
is  greater  than  oiu'  heart,  and  knoweth  all 
things.  21.  Beloved,  if  our  heart  condemn 
us  not,  then  have  we  confidence  toward  God. 

FAITHFUL :  Instances  of  :  Of  Pharaoh, 
when  he  took  Abraham's  wife  for  a  concvi- 
bine.  Gen.  12:18.19.  Of  Abimelech,  when  he 
took  Isaac's  wife  for  a  concubine.  Gen.  26: 
9-11.  Of  Jacob,  in  his  care  of  Laban's  prop- 
erty. Gen.  31:39.  Of  Joseph,  when  Potiphar's 
wife  tried  to  seduce  him,  Gen.  39:7-12.  Of  Ne- 
hemiah,  in  the  matter  of  taxes,  Neh.  5:15.  Of 
Daniel,  in  refusing  to  eat  of  the  king's  meat 
and  wine,  Dan.  1:8.  Of  Peter,  in  declaring  the 
whole  counsel  of  God,  Acts  4:19,20;  5:29. 

See  Honesty  ;  Integrity. 

OUILTY :  Job  15:21.  A  dreadful  sound  is 
in  his  ears:  in  prosperity  the  destroyer 
shall  come  upon  him.  24.  Trouble  and  an- 
guish shall  make  him  afraid;  they  shall 
Erevail  against  him,  as  a  king  ready  to  the 
attle. 

Psa.  51:1.  Have  mercy  upon  me,  O  God, 
according  to  thy  lovingkindness :  accord- 


ing unto  the  multitude  of  thy  tender  mer- 
cies blot  out  my  transgressions.  2.  Wash 
me  thoroughly  from  mine  iniquity,  and 
cleanse  me  from  my  sin.  3.  For  I  aclcnowl- 
edge  my  transgressions :  and  my  sin  is  ever 
before  me.  4.  Against  thee,  thee  only,  have 
I  sinned,  and  done  this  evil  in  thy  sight : 
that  thou  mightest  be  justified  when  thou 
speakest,  and  be  clear  when  thou  judgest. 
7.  Purge  me  Avith  hyssop,  and  I  shall  be 
clean:  wash  me,  and  I  shall  be  whiter 
than  snow.  8.  Make  me  to  hear  joy  and 
gladness;  that  the  bones  v)hieh  thou  hast 
broken  may  rejoice.  9.  Hide  thy  face  from 
my  sins,  and  blot  out  all  mine  iniquities. 
10.  Create  in  me  a  clean  heart,  O  God ;  and 
renew  a  right  spirit  within  me.  11.  Cast 
me  not  away  from  thy  presence ;  and  take 
not  thy  holy  spirit  from  me.  12.  Restore 
unto  me  the  ^oj  of  thy  salvation ;  and  up- 
hold me  loitJi  thy  free  spirit.  13.  Then  will 
I  teach  transgressors  thy  waj^s ;  and  sinners 
shall  be  converted  unto  thee.  14.  Deliver 
me  from  bloodguiltiness,  O  God,  thou  God 
of  my  salvation :  and  my  tongue  shall  sing 
aloud  of  thy  righteousness. 

Psa.  73:21.  Thus  my  heart  was  grieved, 
and  I  was  pricked  in  my  reins. 

Prov.  28:1.  The  Avicked  flee  when  no  man 
pursueth:  but  the  righteous  are  bold  as  a 
lion. 

Isa.  59:9.  Therefore  is  judgment  far  from 
us,  neither  doth  justice  overtake  us:  we 
wait  for  light,  but  behold  obscurity;  for 
brightness,  hut  we  walk  in  darkness.  10. 
We  grope  for  the  wall  like  the  blind,  and 
we  grope  as  if  loe  had  no  eyes :  we  stumble 
at  noon  day  as  in  the  night;  v^e  are  in  deso- 
late places  as  dead  men.  11.  We  roar  all 
like  bears,  and  mourn  sore  like  doves :  we 
look  for  judgment,  but  there  is  none;  for 
salvation,  hut  it  is  far  off  from  us.  12.  For 
our  transgressions  are  multiplied  before 
thee,  and  our  sins  testify  against  us :  for 
our  transgressions  are  with  us ;  and  as  for 
our  iniquities,  we  know  them  ;  13.  In  trans- 
gressing and  lying  against  the  Lord,  and 
departing  away  from  our  God,  speaking 
oppression  and  revolt,  conceiving  and  utter- 
ing from  the  heart  words  of  falsehood.  14. 
And  judgment  is  turned  away  backward, 
and  justice  standeth  afar  off  :  for  truth  is 
fallen  in  the  street,  and  equitv  cannot  enter. 

Matt.  27:3.  Then  Judas,  which  had  be- 
trayed him,  when  he  saw  that  he  was  con- 
demned, repented  himself,  and  brought  again 
the  thirty  pieces  of  silver  to  the  chief  priests 
and  elders,  4.  Saying,  I  have  sinned  in  that 
I  have  betrayed  the  innocent  blood.  And 
they  said,  What  is  that  to  us?  see  thou  to 
that.  5.  And  he  cast  doAvn  the  pieces  of 
silver  in  the  temple,  and  departed,  and  went 
and  hanged  himself. 

Mark  6:14.  And  king  Herod  heard  of  h  hn : 
(for  his  name  was  spread  abroad :)  and  he 
said.  That  John  the  Imptist  was  risen  from 
the  dead,  and  therefore  mighty  Avorks  do 
shew  forth    themselves   in  him.    16.   But 


242 


CONSCIENCE.  -Dead. 


CONSECRATION. 


whoa  Ilordd  heard  thereof,  he  said,  It  is 
John,  whom  1  beheaded:  he  is  risen  I'roni 
the  dead.     Matt.  14:1,2. 

John  S:!).  And  they  wliich  heard  ?V,  being 
convieted  by  tlieir  own  conscience,  went  out 
oni>  by  one,  begiiniino-  at  the  eldest,  even 
unto  the  last :  and  Jesus  was  lel't  alone,  and 
the  woman  standing  in  the  midst. 

Acts  'Z'.M.  Now  wluMi  they  heard  ^// /.s-,  they 
were  pricked  in  their  heart,  and  said  unto 
Peter  anil  to  the  rest  of  the  apostles,  Men 
(diil  brethren,  Avhat  shall  we  do  ? 

1  Tim.  4:2.  Speaking  lies  in  hypocrisy ; 
having  their  conscience  seared  with  a  hot 
iron  ; 

Tit.  1:15.  Unto  the  pure  all  things  are 
pure :  but  unto  them  that  are  defiled  and 
unbelieving  is  nothing  pure;  but  even  their 
mind  and  conscience  is  dehled. 

Heb.  i):14.  How  much  more  shall  the  blood 
of  Christ.  Avlio  through  the  eternal  Spirit  of- 
fered himself  without  spot  to  God,  ])urge 
yoiu-  conscience  from  dead  works  to  serve 
the  living  God  ? 

Heb.  10:26.  For  if  we  sin  wilfully  after 
that  we  have  received  the  knowledge  of  the 
truth,  there  remaineth  no  more  sacrifice  for 
sins,  27.  But  a  certain  fearful  looking  for  of 
judgment  and  fierj-  indignation,  which  shall 
devctiu'  the  adversaries. 

I^■STA^•CEs  OF :  Of  Adam  and  Eve,  after  they 
sinned, Gen.  3:7,8.  Of  Jacob,  after  he  defraud- 
ed Esau,  Gen.  33:1-12.  Of  Joseph's  brethren. 
Gen.  42:21;  44:16.  Of  Pharaoh,  after  the 
plagues,  Ex.  9:27.  Of  Micah,  after  stealing, 
Judg.  17:2.  Of  David,  for  having  cut  off  Saul's 
skirt,  1  Sam.  24:5;  for  having  numbered  the 
children  of  Israel,  2  Sam.  24:10;  forhisadul- 
teiy,  and  murder  of  Uriah,  Psa,  32;  38;  40: 
11,12;  51;  for  numbering  Israel,  1  Chr. 
21:1-7.  Of  the  lepers  of  Samaria,  2  Kin. 
7:8-10.  Of  the  old  prophet  of  Beth-el, 
1  Kin.  13:29-32.  Of  Herod,  for  beheading 
John  the  Baptist,  Matt.  14:2:  Luke  9:7.  Of 
Peter,  after  denving  the  Lord,  Matt.  26:75; 
Mark  14:72;  Luke  22:62.  Of  Judas,  after  be- 
traying the  Lord,  Matt.  27:3-5.  The  ac- 
cusers of  the  woman  taken  in  adulteiy, 
John  S:':\. 

DEAD :  Prov.  16:25.  There  is  a  way  that 
seemeth  right  unto  a  man,  but  the  end  there- 
of are  the  ways  of  death. 

Prov.  30:20.  Such  is  the  way  of  an  adulter- 
ous woman ;  she  eateth,  and  wipeth  her 
mouth,  and  said,  I  have  done  no  wicked- 
ness. 

Jer.  6:15.  Were  they  ashamed  when  they 
had  committed  abomination?  nay,  they  were 
not  at  all  ashamed,  neither  could  thej^  blush : 
therefore  they  shall  fall  among  them  that 
fall:  at  the  time  tJuit  I  visit  them  they 
shall  be  cast  down,  saith  the  Lord. 

Amos  6:1.  Woe  to  them  tJiat  are  at  ease 
hi  Zion,  and  trust  in  the  mountain  of  Sa- 
maria, v:/a'ch  are  named  chief  of  the  na- 
tions, to  Avhom  the  house  of  Israel  came  I 
3.  Ye  that  put  far  away  the  evil  day,  and 
cause  the  seat  of  violence  to  come  near ; 


4.  That  lie  uimn  beds  of  ivory,  and  stretch 
themselves  upon  their  couches,  and  eat 
the  lambs  out  of  the  tlock,  and  the  calves 
out  of  the  midst  of  the  stall;  5.  That 
chant  to  the  sound  of  the  viol,  a?id  in- 
vent to  themselves  instruments  of  nnisick, 
like  David  ;  6.  That  drink  wine  in  bowls, 
and  anoint  themselves  with  the  chief  oint- 
ments :  but  they  are  not  grieved  for  the 
ainiction  of  Jose])h. 

John  16:2.  They  shall  put  you  out  of  the 
synagogues :  yea,  the  time  cnmeth,  that 
whosoever  kiileth  you  will  think  that  he 
doeth  God  service.  3.  And  these  things  will 
they  do  unto  you,  because  they  have  not 
known  the  Father,  nor  me. 

Rom.  1:21.  Because  that,  when  they  knew 
God,  they  glorified  him  not  as  God,  neither 
were  thankful ;  but  became  vain  in  their 
imaginations,  and  their  foolish  heart  was 
darkened.  22.  Professing  themselves  to  be 
wise,  they  became  fools,  23.  And  changed 
the  glory  of  the  vmcoriiiptible  God  into  an 
image  made  like  to  corruptible  man,  and  to 
birds,  and  foiufooted  beasts,  and  creeping 
things.  24.  Wherefore  God  also  gave  theni 
up  to  uncleanness  through  the  lusts  of  their 
own  hearts,  to  dishonour  their  own  bodies 
between  themselves :  25.  Who  changed  the 
truth  of  God  into  a  lie,  and  wor.shi])ped  and 
served  the  creature  niore  than  the  Creator, 
who  is  blessed  for  ever. 

Eph.  4:17.  This  I  say  therefore,  and  testify 
in  the  Loi-d.  that  ye  henceforth  walk  not  as 
other  Gentiles  walk,  in  the  vanity  of  their 
mind,  18.  Having  the  understanding  dark- 
ened, being  alienated  from  the  life  of  God 
through  the  ignorance  that  is  in  them,  be- 
cause of  the  blindness  of  their  heart:  19. 
Who  being  past  feeling  have  given  them- 
selves over  unto  lasciviousness,  to  Avork  aU 
uncleanness  with  greediness. 

1  Tim.  4:2.  Speaking  lies  in  hypocrisy  ^ 
having  their  conscience  seared  "\^•ith  a  hot 
iron ; 

Tit.  1:15.  L^nto  the  piu'e  all  things  are 
pure:  but  unto  them  that  are  defiled  and 
unbelieving  is  nothing  pure ;  but  even  their 
mind  and  consc-ience  is  defiled. 

See  Blindness,  Spiritual. 

CONSCIENCE  MONEY,  Judg.  17:2;  2 
Kin.  12:16;  Matt.  27:3-5. 

See  Monkey,  Sin  Money. 

CONSCIENTIOUSNESS.  See  Integ- 
rity. 

CONSCRIPTION,  of  soldiers,  1  Sam. 
14:.52. 

See  Arsiies. 

CONSECllATED  THINGS,  laws  re- 
garding, Lev.  27;  Num.  18:8-32. 

See  Firstborn;  Firstfruits. 

CONSECRATION.  Of  Aaron,  see  Aar- 
on. Of  priests,  see  Priests.  Of  the  altar, 
see  Altar.  Of  the  temple,  see  Temple,  Dedi- 
cation of.    See  also  Offerings. 

PERSONAL:  Psa.  51:17.  The  sacrifices  of 
God  are  a  broken  spirit:  a  broken  and  a 
contrite  heart,  O  God,  thou  wilt  not  despise. 


248 


CONSECRATION. 


CONSTITUTION. 


Matt.  13:44.  Again,  the  kingdom  of  heaven 
is  Uke  unto  treasure  hid  in  a  hekl ;  the  which 
when  a  man  hath  found,  he  hideth,  and  for 
joy  thereof  goeth  and  selleth  all  that  he  hath, 
and  buyeth  that  field. 

45.  Again,  the  kingdom  of  heaven  is  like 
unto  a  merchantman,  seeking  goodly  pearls : 
46.  Who,  when  he  had  found  one  pearl  of 
great  price,  went  and  sold  all  that  he  had, 
and  bought  it. 

Rom.  6:13.  Neither  yield  ye  your  members 
as  instruments  of  unrighteousness  unto  sin : 
but  yield  yourselves  unto  God,  as  those  that 
are  alive  from  the  dead,  and  your  members 
as  instruments  of  righteousness  unto  God. 

16.  Know  ye  not,  that  to  whom  ye  yield 
yourselves  servants  to  obey,  his  servants 
ye  are  to  Avhom  ye  obey;  whether  of  sin 
imto  death,  or  of  obedience  unto  righteous- 
ness? 

19.  I  speak  after  the  manner  of  men  be- 
cause of  the  infirmity  of  your  flesh :  for  as  ye 
have  yielded  your  members  servants  to  un- 
cleanness  and  to  iniquity  unto  iniquity ;  even 
so  now  yield  your  members  sei-vants  to  right- 
eousness unto  holiness. 

Eom.  12:1.  I  beseech  you  therefore,  breth- 
ren, by  the  mercies  of  God,  that  ye  present 
your  bodies  a  living  sacrifice,  holy,  accept- 
able imto  God,  wh  icli  is  your  reasonable  sei'v- 
ice. 

2  Cor.  8:5.  AtkI  this  they  did,  not  as  we 
hoped,  but  first  gave  their  own  selves  to  the 
Lord, 

CONDITIONAL:  Gen.  28:20.  And  Jacob 
vowed  a  vow,  saying.  If  God  will  be  with 
me,  and  will  keep  me  in  this  way  that  I  go, 
and  will  give  me  bread  to  eat,  and  raiment 
to  ])ut  on,  21.  So  that  I  come  again  to  my 
father's  house  in  peace ;  then  shall  the  Lord 
be  my  God :  22.  And  this  stone,  which  I  have 
set  for  a  pillar,  shall  be  God's  house ;  and  of 
all  that  thou  shalt  give  me  I  will  surely  give 
the  tenth  unto  thee. 

2  Sam.  15:7.  And  it  came  to  pass  after  forty 
years,  that  Absalom  said  unto  the  king,  I 
pray  thee,  let  me  go  and  pay  my  vow,  which 
I  have  vowed  unto  the  Lord,  in  Hebron.  8. 
For  thy  servant  vowed  a  voav  while  I  abode 
at  Geshur  in  Syria,  saying.  If  the  Lord  shall 
bring  me  again  indeed  to  Jerusalem,  then  I 
will  serve  the  Lord. 

See  Dedication  ;  Offerings. 

INSTANCES  OF:  Cain  and  Abel,  Gen.  4: 
4-7. 

Abraham,  of  Isaac,  Gen.  22:0-12.  Jephthah, 
of  his  daughter,  Judg.  11:30,31,34-40.  Han- 
nah, of  Samuel,  1  Sam.  1:11,24-28.  David 
consecrates  the  water  obtained  by  his  valiant 
warriors,  2  Sam.  23:10.  Zichri,  of  himself,  2 
Chr.  17:16. 

CONSISTENCY.  Neh.  5:9.  Also  I  said. 
It  is  not  good  that  ye  do :  ought  ye  not  to 
walk  in  the  fear  of  our  God  because  of  the 
reproach  of  the  heathen  our  enemies  ? 

Matt.  6:24.  No  man  can  serve  two  masters : 
for  either  he  will  hate  the  one,  and  love  the 
other ;  or  else  he  will  hold  to  the  one,  and  de- 


spise the  pther.    Ye  cahnot  serve  God  and 
mammon.     Luke  16:13. 

Rom.  14:22.  Hast  thou  faith?  have  it  to 
thyself  before  God.  Happy  is  he  that  con- 
demneth  not  himself  in  that  thing  which 
he  alloweth. 

iCor.  10:21.  Ye  cannot  drink  the  cup  of  the 
Lord,  and  the  cup  of  devils :  ye  cannot  be  par- 
takers of  the  Lord's  table,  and  of  the  "table 
of  devils. 

See  Deceit  ;  Expediency  ;  Hypocrisy;  In- 
consistency; Obduracy;  Prudence. 

CONSOLATION.  See  Affliction,  Con- 
solation IN ;  Holy  Spirit. 

CONSPJRACY.  LAW  AGAINST:  Ex. 
23:1.  Thou  shalt  not  raise  a  false  report :  put 
not  thine  hand  with  the  wicked  to  be  an  un- 
righteous witness. 

2.  Thou  shalt  not  follow  a  multitude  to  do 
evil ;  neither  shalt  thou  speak  in  a  cause  to 
decline  after  many  to  wrest  fudgme/it : 

INSTANCES  OF:  Joseph's  brethren, against 
Joseph,  Gen.  37:18-20.  Miriam  and  Aaron, 
against  Moses,  Num.  12;  14:4;  16:1-35.  Abim- 
elech, against  Gideon's  sons,  Judg.  9:1-6.  Gaal, 
against  Abimelech.  Judg.  9:23-41.  Delilah, 
against  Samson,  Judg.  16:4-21.  Abner,against 
Ish-boshefli,  2  Sam.  3:7-21.  Of  Absalom,  2 
Sam.  15:10-13.  Of  Jeroboam,  1  Kin.  14:2.  Of 
Baasha,  1  Kin.  15:27.  Of  Zimri,  1  Kin.  16:9. 
Of  Jezebel, against  Naboth,  1  Kin.  21:8-13.  Of 
Jehu,  2  Kin.  9:14-26.  Of  Jehoiada,  2  Kin.  11: 
4-16.  Of  servants,  against  Joash,  2  Kin.  12:20. 

People  in  Jerusalem,  against  Amaziah,  2 
Kin.  14:19.  Shallum, against  Zachariah,  2  Kin. 
15:10.  Pekahiah,  2  Kin.  15:23-25.  Pekah,  2 
Kin.  15:30.  Amon,  2Kin.  21:23.  Sennacherib, 
2  Kin.  19:37.  Amaziah,  2  Chr.  25:27.  Ahasue- 
rus,  Esth.  2:21-23.  Jeremiah,  Jer.  18:18.  Dan- 
iel, Dan.  6:4-17.  Shadrach,  Meshach,  and 
Abed-nego,  Dan.  3:8-18. 

Against  Jesus,  Jer.  11:9,19;  Matt.  12:14;  21: 
38-41;  26:3,4;  27:1,2;  Mark  3:6.  Paul,  Acts  18: 
12;  23:12-15. 

Falsely  accused  of  :  Jonathan,  1  Sam.  22:8. 

CONSTANCY.  In  obedience,  Psa.  119: 
31,33.  In  friendship,  Prov.  27:10.  Under 
suffering,  Matt.  5:12;  Heb.  12:5;  1  Pet.  4:12- 
16.  In  prayer,  Luke  18:1;  Rom.  12:12;  Eph. 
6:18;  Col.  4:2;  1  Thess.  5:17.  In  beneficence. 
Gal.  6:9.     In  profession,  Heb.  10:23. 

INSTANCES  OF:  Ruth  1:14;  Jonathan,  1 
Sam.  18:1;  20:16;  Priscilla  and  Aquila,  Rom. 
W:SA.— Bible  Text  Bool: 

See  Character  ;  Stability. 

CONSTELLATIONS.  Isa.  13:10.  The 
serpent,  Job  26:13.  Orion,  Job  9:9;  Amos 
5:8. 

See  Astronomy. 

CONSTITUTION.  AGREEMENT  BE- 
TWEEN THE  RULER  AND  PEOPLE:  Deut. 
17:18.  And  it  shall  be,  when  he  sitteth  upon 
the  throne  of  his  kingdom,  that  he  shall  write 
him  a  copy  of  this  law  in  a  book  out  of  that 
which  is  before  the  ]>riests  the  Levites  :  19. 
And  it  shall  be  with  him,  and  he  shall  read 
therein  all  the  days  of  his  life :  that  he  may 
learn  to  fear  the  Lord  his  God,  to  keep  all 


2^4 


CONSTITUTION. 


CONTENTMENT. 


the  words  of  this  law  and  those  statutes,  to 
do  them  :  20.  That  his  heart  he  not  Hltrd  n\^ 
above  his  brethren,  and  that  he  turn  not 
a.side  from  the  e(.in\mandmeut.  to  the  right 
hand,  or  to  the  left :  to  the  end  that  he  may 
prolong  /lis  days  in  his  kingd(jm,  he,  and  his 
children,  in  the  midst  of  Israel. 

2  8ani.  5:3.  So  all  the  elders  of  Israel  came 
to  the  king  of  Hebron:  and  king  David  made 
a  league  with  tliem  in  Hebron  before  theLoKD: 
and  they  anointetl  l>avid  king  over  Isi'ael. 

2  Chr.  2:5:2.  And  they  went  about  in  Ju- 
dah,  and  gathered  the  Levites  out  of  all  the 
cities  of  Judah.  and  the  chief  of  the  fathers 
of  Israel,  anil  they  came  to  Jerusalem.  3. 
And  all  the  congregation  made  a  covenant 
with  the  king  in  the  house  of  God.  And  he 
said  unto  them,  Behold,  the  king's  son  shall 
reign,  as  the  Lord  hath  said  of  the  sons  of 
David. 

Jer.  34:8.  Th  is  is  the  word  that  came  unto 
Jeremiah  from  the  Lord,  after  that  the  king 
Zedekiah  had  made  a  covenant  with  all  the 
people  which  icere  at  Jerusalem,  to  proclaim 
liberty  imto  them ;  9.  That  every  man  should 
let  his  manservant,  and  every  man  his  maid- 
servant, being  an  Hebrew  or  an  Hebrewess, 
go  free ;  that  none  should  serve  himself  of 
them,  to  wit,  of  a  Jew  his  brother.  10.  Now 
when  all  the  jn-inces,  and  all  the  people, 
which  had  entered  into  the  covenant,  heard 
that  every  one  should  let  his  manservant, 
and  every  one  his  maidservant,  go  free,  that 
none  should  ser\-e  themselves  of  them  any 
more;  then  they  obeyed,  and  let  tJieni  go. 
11.  But  afterward  they  turned,  and  caused 
the  servants  and  the  handmaids,  Avhom  they 
had  let  go  free,  to  return,  and  brought  them 
into  subjection  for  servants  and  for  hand- 
maids. 

Dan.  C:12.  Then  they  came  near,  and  spake 
before  the  king  concerning  the  king's  de- 
cree; Hast  th(ju  not  signed  a  decree,  that 
every  man  that  shall  ask  a  petition  of  any 
God  or  man  within  thirty  days,  save  of  thee, 
O  king,  shall  be  cast  into  the  den  of  lions? 
The  king  answered  and  said.  The  thing  is 
true,  according  to  the  law  of  the  Medes  and 
Pereians.  which  altereth  not.  13.  Then  an- 
swered they  and  said  before  the  king.  That 
Daniel,  which  is  of  the  children  of  the  cap- 
tivity of  Judah,  regardeth  not  thee,  O  king, 
nor  the  decree  that  thou  ha.st  signed,  but 
niaketh  his  jietition  three  times  a  day.  14. 
Then  the  king,  when  he  heard  these  words, 
was  sore  displeased  Avith  himself,  and  set  h  is 
heart  on  Daniel  to  deliver  him :  and  he  la- 
boured till  the  going  down  of  the  sun  to  de- 
liver him.  15.  Then  these  men  assembled 
unto  the  king,  and  said  unto  the  king.  Know, 
O  king,  that  the  law  of  the  Medes  and  Per- 
sians is.  That  no  decree  nor  statute  which 
the  king  establisheth  mav  be  changed. 

CONSUMPTION,  Lev.  26:1(5;  Deut. 
28:22. 

CONTE3IPT  OF  COURT.  See  Court. 

CONTENTION.     See  Strife. 

CONTENTMENT.  Psa.  16:6.  The  lines 


are  fallen  unto  mo  in  pleasant  j)/ace.s ;  yea, 
I  have  a  goodly  licritage. 

I'sa.  37:7.  Rest  in  the  Lord,  and  wait  pa- 
tiently for  him  :  fret  not  thyself  because  of 
him  who  i)rospereth  in  his  way,  16.  A  little 
that  a  righteous  man  hath  is  better  than  the 
riches  of  many  wickeil. 

Prov.  14:14.  A  good  man  s/iall  be  satisfied 
from  himself,    v.  10. 

Prov.  15:13.  A  merry  heart  maketh  a 
cheerful  coimtenance :  15.  He  that  is  of  a 
merry  heart  /lat/i  a  continual  feast.  30.  The 
light  of  the  eyes  rejoiceth  the  heart:  and  a 
good  rei)ort  maketh  the  bones  fat. 

Prov.  1('):S.  Better  is  a  little  with  right- 
eousness than  gre<at  revenues  without  right. 

Prov.  17:1.  Better  is  a  dry  morsel,  and 
quietness  therewith,  than  an  house  full  of 
sjxcrifices  'irit/i  strife.  22.  A  merry  heart 
doeth  good  liA-e  a  medicine : 

Prov.  30:8.  Give  me  neither  poverty  nor 
riches ;  feed  me  Avith  food  convenient  forme : 

Eccl.  2:24.  77n/re  is  nothing  better  for  a 
man,  t/uoi  that  he  should  eat  and  drink,  and 
t/tf(t  he  should  make  his  soul  enjoy  good  in 
his  labour.     Eccl.  3:12,13;  8:15. 

Eccl.  4:0.  Better  is  an  handful  vif/i  quiet- 
ness, than  both  the  hands  full  u-it/i  ti'avail 
and  vexation  of  spirit. 

Eccl.  5:12.  The  sleoji  of  a  labouring  man  is 
sweet,  whether  he  cat  little  or  nuich  : 

Eccl.  6:9.  Better  is  the  sight  of  the  eyes 
than  the  wandering  of  the  desire  :  vs.  7,8. 

Eccl.  9:7.  Go  thy  way,  eat  thy  bread  Avith 
joy,  and  drink  thy  Avine  Avith  a  merry  heart ; 
for  God  noAv  acce]iteth  thy  Avorks.  8.  Let 
thy  garments  be  ahvays  Avhite :  and  let  thy 
head  lack  no  ointment.  9.  LIao  joa- fully 
with  the  Avife  Avliom  thou  lovest  all  the  days 
of  the  life  of  thy  A-anity,  Avhich  he  hath  giA'en 
thee  under  the  sun, 

Luke  3:14.  And  the  soldiers  likeAAise  de- 
manded of  him,  saying,  And  Avhat  shall  Ave 
do  ?  And  he  said  unto  them.  Do  A'iolence  to 
no  man,  neither  accuse  a)iij  falsely ;  and  be 
content  Avith  voiu'  Avages. 

1  Cor.  7:17.  "^As  God  hath  distributed  to 
e\'ery  man,  as  the  Lord  hath  called  every 
one,  so  let  him  Avalk.  20.  Let  every  man 
abide  in  the  same  calling  Avherein  he  Avas 
called.  21.  Art  thou  called  being  a  servant  ? 
care  not  for  it :  but  if  thou  mayest  be  made 
free,  use  it  rather.  24.  Brethren,  let  every 
man,  Avherein  he  is  called,  therein  abide  Avith 
God. 

Gal.  5:26.  Let  us  not  be  desirous  of  vain 
glory,  ]ii"o\'oking  one  another,  euA-ying  one 
another. 

Phil.  4:11.  Not  that  I  speak  in  respect  of 
Avant:  for  I  haA'e  learned,  in  AvhatsooA-er 
state  I  am,  therewith  to  be  content.  12.  I 
knoAv  both  how  to  bo  abased,  and  I  knoAv 
hoAv  to  aboimd  :  OA-ery  Avherc  and  in  all 
things  I  am  instnicted  both  to  be  full  and 
to  be  hungry,  both  to  abound  and  to  suffer 
need. 

1  Tim.  6:6.  Godline.ss  Avith  contentment  is 
great  gain.    7.  For  Ave  brought  nothing  into 


245 


CONTENTMENT. 


CONTINGENCIES. 


this  world,  and  it  is  certain  we  can  carry 
notliing  out.  8.  And  having  food  and  rai- 
ment let  us  be  therewith  content. 

Heb.  13:5.  Be  content  with  such  things  as 
ye  have  :  for  he  hath  said,  I  will  never  leave 
thee,  nor  forsake  thee. 

See  Affliction,  Resignation  in  ;  Eesigna- 

TION. 

INSTANCES  OF:  Esau,  in  refusing  Jacob's 
present.  Gen.  33:9.  Barzillai,  in  refusing  to 
go  with  David  to  Jerusalem,  2  Sam.  19:33- 
37.  The  Shunammite,  in  refusing  to  make 
a  request  of  Elisha.  3  Kin.  4:13. 

CONTINENCE.  Job.  31:1.  I  made  a 
covenant  with  mine  eyes ;  why  then  should 
I  think  upon  a  maid  ? 

Matt.  5:27.  Ye  have  heard  that  it  was  said 
by  them  of  old  time.  Thou  shalt  not  commit 
adultery:  2%.  But  I  say  unto  you,  That 
whosoever  looketh  on  a  woman  to  lust  after 
her  hath  committed  adultery  with  her  al- 
ready in  his  heart. 

Matt.  19:12.  There  be  eunuchs,  which  have 
made  themselves  eunuchs  for  the  kingdom 
of  heaven's  sake. 

Rom.  13:13.  Let  us  walk  honestly,  as  in  the 
day ;  not  in  rioting  and  drunkenness,  not  in 
chambering  and  wantonness,  not  m  strife 
and  envying. 

1  Cor.  7:1.  Now  concerning  the  things 
whereof  ye  wrote  unto  me :  It  is  good  for  a 
man  not  to  touch  a  woman.  2.  Neverthe- 
less, ^o  a yo/c?  fornication,  let  every  man  have 
his  own  wife,  and  let  every  woman  have  her 
own  husband.  3.  Let  the  husband  render 
unto  the  wife  due  benevolence :  and  likewise 
also  the  wife  unto  the  husband.  4.  The  wife 
hath  not  power  of  her  own  body,  but  the 
husband :  and  likewise  also  the  husband  hath 
not  power  of  his  own  body,  but  the  wife.  5. 
Defraud  ye  not  one  the  other,  except  It  be 
Avith  consent  for  a  time,  that  ye  may  give 
yourselves  to  fasting  and  prayer ;  and  come 
together  again,  that  Satan  tempt  you  not 
for  your  incontinency.  6.  But  I  speak  this 
by  permission,  and  not  of  commandment. 
7.  For  I  would  that  all  men  were  even  as  I 
myself.  But  every  man  hath  his  proper 
gift  of  God,  one  after  this  manner,  and  an- 
other after  that.  8.  I  say  therefore  to  the 
unmarried  and  widows,  It  is  good  for  them 
if  they  abide  even  as  I.  9.  But  if  they  can- 
not contain,  let  them  marry :  for  it  is  better 
to  marry  than  to  burn. 

25.  Now  concerning  virgins  I  have  no 
commandment  of  the  Lord :  yet  I  give  my 
judgment,  as  one  that  hath  obtained  inercy 
of  the  Loi"d  to  be  faithful.  26.  I  suppose 
therefore  that  this  is  good  for  the  present 
distress,  I  say,  that  it  is  good  for  a  man  so 
to  be.  27.  Art  thou  bound  unto  a  wife  ?  seek 
not  to  be  loosed.  Art  thou  loosed  from  a 
wife  ?  seek  not  a  wife.  28.  But  and  if  thou 
marry,  thou  hast  not  sinned  ;  and  if  a  virgin 
marry,  she  hath  not  sinned.  Nevertheless 
such  shall  have  trouble  in  the  flesh :  but  I 
spare  you.  29.  But  this  I  say,  brethren,  the 
the  time  is  short :  it  remaineth,  that  both 


they  that  have  wives  be  as  though  tliey  had 
none ;  36.  But  if  any  man  think  that  he  be- 
haveth  himself  uncomely  towaixl  his  virgin, 
if  she  pass  the  flower  of  her  age,  and  need  so 
requii'e,  let  him  do  what  he  will,  he  simieth 
not :  let  them  marry.  37.  Nevertheless  he 
that  standeth  stedfast  in  his  heart,  having 
no  necessity,  but  hath  power  over  his  own 
will,  and  hath  so  decreed  in  his  heai't  that 
he  will  keep  his  virgin,  doeth  well.  38.  So- 
then  he  that  giveth  her  in  marriage  doeth 
well;  but  he  that  giveth  her  not  in  mai'- 
riage  doeth  better. 

1  Cor.  9:27.  But  I  keep  under  my  body, 
and  bring  it  into  subjection:  lest  that  by 
any  means,  when  I  have  preached  to  others, 
I  myself  should  be  a  castaway. 

Col.  3:5.  Mortify  therefore  your  members 
which  are  upon  the  earth ;  fornication,  un- 
cleanness,  inordinate  affection,  evil  concu- 
piscence. 

1  Tim.  4:12.  Let  no  man  despise  thy  youth ;. 
but  be  thou  an  example  of  the  believers,  in 
word,  in  conversation,  in  charity,  in  spirit, 
in  faith,  in  purity. 

1  Tim.  5:1.  Rebuke  not  an  elder,  but  in- 
treat  hitn  as  a  father ;  and  the  younger  men 
as  brethren ;  2.  The  elder  women  as  moth- 
ers -,  the  younger  as  sisters,  with  all  purity. 

Rev.  14:1.  And  I  looked,  a,nd,  lo,  a  Lamb 
stood  on  the  mount  Sion,  and  with  him  an 
hundred  forty  and  four  thousand,  having 
his  Father's  name  written  in  their  foreheads. 
4.  These  are  they  which  were  not  defiled 
with  women ;  for  they  are  virgins.  These 
are  they  which  follow  the  Lamb  whitherso- 
ever he  goeth.  These  were  redeemed  from 
among  men,  being  the  firstfruits  unto  God 
and  to  the  Lamb.  5.  And  in  their  mouth 
was  found  no  guile :  for  they  are  without 
fault  before  the  throne  of  God. 

See  Chastity. 

INSTANCES  OF:  Joseph.  Gen.  89:7-12. 
Uriah,  2  Sam.  11:8-13.  Boaz, Ruth  3:6-13.  Jo- 
seph, husband  of  Mary,  Matt.  1 :24, 25.  Paul, 
1  Cor.  7:8. 

CONTINENTS,  Gen.  1:9,10;  Job  26:7,10; 
28:8-11;  38:4-18;  Psa.  95:5;  104:5-9;  136:6; 
Prov.  8:29;  30:4. 

See  Geology. 

CONTINGENCIES.  IN  DIVINE  GOV- 
ERNMENT OF  MAN :  Gen.  2:16.  And  the- 
Lord  God  commanded  the  man,  saying,  Of 
every  tree  of  the  garden  thou  mayest  freely 
eat :  17.  But  of  the  tree  of  the  knoAvledge 
of  good  and  evil,  thou  shalt  not  eat  of  it  r 
for  in  the  day  that  thou  eatest  thereof  thoii 
shalt  surely  die. 

Gen.  3:3,  But  of  the  fruit  of  the  tree  which 
is  in  the  midst  of  the  garden, God  hath  said, 
Ye  shall  not  eat  of  it,  neither  shall  ye  touch 
it,  lest  ye  die. 

Gen.  4:7.  If  thou  doest  well  shalt  thou 
not  be  accepted?  and  if  thou  doest  notAvell, 
sin  lieth  at  the  door. 

Gen.  18:19.  For  I  know  him,  that  he  will 
command  his  children  and  his  household  aft- 
er him,  and  they  shall  keep  the  way  of  the 


246 


CONTINGENCIES.— In  Divine  Government  of  Man. 


Lord  ,  to  do  justice  and  judgement ;  that  the 
Lord  may  brinjj;  ui)ou  Abraham  tliat  wliich 
he  hiith  spoken  oi  him. 

Ex.  li):5.  Now  tlu'ivi'ore,  if  ye  will  obey 
my  voice  indeed,  and  keep  my  covenant, 
then  ye  shall  be  a  peculiar  treasure  unto  me 
above  all  people:  for  all  the  earth  /■%•  mine: 

Lev.  20:3.  If  ye  walk  in  my  statutes,  and 
keep  my  commandments,  and  do  them ;  4. 
Then  I  will  give  you  rain  in  due  season,  and 
the  land  shall  y  ield  her  increase,  and  the  trees 
of  the  field  siiall  yield  their  fruit,     vs.  3-13. 

14.  But  if  ye  will  not  hearken  unto  me, 
and  will  not  do  all  these  ct)mmandments ; 
15.  And  if  ye  shall  despise  my  statutes,  or 
if  your  soul  abhor  my  judgments,  so  tliiit 
ye  will  not  do  all  my  commandments,  l>ift 
that  ye  break  my  covenant :  16.  I  also  will 
do  this  unto  you  ;  I  Avill  even  ai)point  over 
you  terror,  consumption,  and  the  burning- 
ague,  that  shall  consume  the  eyes,  and  Ciiuse 
sorroAV  of  heart :  and  ye  shall  sow  your  seed 
in  vain,  for  your  enemies  shall  eat  it.  vs. 
14-28. 

Deut.  7:12.  Wherefore  it  shall  come  to 
pass,  if  ye  hearken  to  these  judgments,  and 
keep,  and  do  them,  that  the  Lord  thy  God 
shall  keep  unto  thee  the  covenant  and  the 
mercy  which  he  sware  unto  thy  fathers:  vs. 
13-26. 

Deut.  11:26.  Behold,  I  set  before  you  this 
day  a  blessing  and  a  curse ;  27.  A  blessing, 
if  ye  obey  the  commandments  of  the  Lord 
your  God,  which  I  command  you  this  day  : 
2S.  And  a  curse,  if  ye  will  not  obey  the  com- 
mandments of  the  Lord  your  God,  but  turn 
aside  out  of  the  way  which  I  command  you 
this  day,  to  go  after  other  gods,  which  ye 
have  not  known. 

Deut.  30:15.  See,  I  have  set  before  thee 
this  day  life  and  good,  and  death  and  evil ; 
IG.  In  that  I  command  thee  this  day  to  love 
the  Lord  thy  God,  to  walk  in  his  ways,  and 
to  keep  his  commandments  and  his  statutes 
and  his  judgments,  that  thou  mayest  live 
and  midtijily  :  and  the  Lord  thy  God  shall 
bless  thee  in  the  land  whither  thou  goest  to 
possess  it.  19.  I  call  heaven  and  earth  to 
record  this  day  against  you,  that  I  have  set 
before  you  life  and  death,  blessing  and  curs- 
ing: therefore  choose  life,  that  both  thou 
and  thy  seed  may  live : 

Josh.  24:15.  And  if  it  seem  evil  unto  you 
to  serve  the  Lord,  choose  you  this  day 
whom  ye  will  serve ;  whether  the  gods 
which  your  fathere  served  that  were  on  the 
other  side  of  the  flood,  or  the  gods  of  the 
Amorites,  in  whose  land  ye  dwell:  but  as 
for  me  and  my  house,  we  will  serve  the 
Lord. 

2  Sam.  24:12.  Go  and  say  unto  David, 
Thus  saith  the  Lord,  I  offer  thee  three 
things;  choose  thee  one  of  them,  that  I  may 
do  it  unto  thee.  13.  So  Gad  came  to  David, 
and  told  him,  and  said  unto  him,  Shall 
seven  years  of  famine  come  unto  thee  in  thy 
land  ?  or  wilt  thou  flee  three  months  before 
thine  enemies,  while  they  pursue  thee  ?  or 


that  there  be  three  days'  pestilence  in  thy 
land  :■  now  advi.so,  and  see  what  answer  I 
shall  return  to  liiin  that  .seat  me.  14.  And 
David  siiid  unto  (Jad,  1  am  in  a  great  strait : 
let  us  fall  now  into  tiie  hand  of  the  Lord  ; 
for  his  mercies  diu'  great :  and  let  me  not 
fall  into  the  hand  of  man. 

1  Kin.  3:14.  And  if  thou  wilt  walk  in  my 
ways,  to  keep  my  statutes  and  my  com- 
mandments, as  thy  father  Da\iil  did  walk, 
then  I  will  lengthen  thy  days. 

1  Kin.  20:42.  And  he  said  unto  him.  Thus 
saith  the  Lord,  Because  thou  hast  let  go 
out  of  ^///y  hand  a  man  whom  I  a]ipointed 
to  utter  destruction,  therefore  thy  life  shall 
go  for  his  life,  and  thy  ])eople  ior  his  i)eople, 

1  Chr.  28:7.  Moreover  1  will  establish  his 
kingdom  for  ever,  if  he  be  constant  to  do 
my  commandments  and  my  judgments,  as 
at  this  day. 

2  Chr.  26:5.  And  he  sought  God  in  the 
days  of  Zechariah,  who  had  imderstanding 
in  the  visions  of  God  :  and  as  long  as  he 
soiight  the  Lord,  God  made  him  to  prosper. 

Job  36:11.  If  they  obey  and  serve  him., 
they  shall  spend  their  days  in  prosperity, 
and  their  years  in  pleasures.  12.  But  if 
they  obey  not,  they  shall  perish  by  the 
sword,  and  they  shall  die  without  knowl- 
edge. 

Jer.  11:4.  Which  I  commanded  your  fa- 
thers in  the  day  tJuit  I  brought  them  forth 
out  of  the  land  of  Egypt,  from  the  iron  fur- 
nace, saying.  Obey  my  voice,  and  do  them, 
according  to  all  which  I  command  you  :  so 
shall  ye  be  mv  people,  and  I  will  be  your 
God: 

Jer.  12:17.  But  if  they  will  not  obey,  I 
will  utterly  pluck  up  and  destroy  that  na- 
tion, Scvitli  the  Lord. 

Jer.  18:8.  If  that  nation,  against  whom  I 
have  pronounced,  turn  from  their  evil,  I 
will  repent  of  the  evil  that  I  thought  to  d(  > 
imto  them.  9.  And  at  vJiat  instant  I  shall 
speak  concerning  a  nation,  and  concerning 
a  kingdom,  to  build  and  to  plant  it ;  10.  If 
it  do  evil  in  my  sight,  that  it  obey  not  my 
voice,  then  I  Avill  repent  of  the  good,  where- 
with I  said  I  would  benefit  them. 

Jer.  22:4.  For  if  ye  do  this  thing  indeed, 
then  shall  there  enter  in  by  the  gates  of  this 
house  kings  sitting  u]ion  the  throne  of  Da- 
vid, riding  in  chariots  and  on  horses,  he, 
and  his  servants,  and  his  people.  5.  But  if 
ye  Avill  not  hoar  these  words,  I  swear  by 
myself,  saith  the  Lord,  that  this  house  shall 
become  a  desolation. 

Ezek.  33:14.  Again,  Avhen  I  say  unto  the 
wicked.  Thou  shalt  surely  die;  if  he  turn 
from  his  sin,  and  do  that  which  is  lawful 
and  right ;  15.  If  the  wicked  restore  the 
pledge,  give  again  that  he  had  robbed,  walk 
in  the  statutes  of  life,  without  conunitting 
ini([uity;  he  shall  surely  live,  ho  shall  not 
die.  16.  None  of  his  sins  that  he  hath  com- 
mitted shall  be  mentioned  unto  him:  he 
hath  done  that  which  is  lawful  and  right ; 
he  shall  surely  live. 


247 


CONTINGENCIES. 


CONTRACTS. 


Jonah  3:10,  And  God  saw  their  works, 
that  they  turned  from  their  evil  way ;  and 
God  repented  of  the  evil,  that  he  had  said 
that  he  would  do  unto  them;  and  he  did 
it  not. 

Matt.  19:17.  If  thou  wilt  enter  into  life, 
keep  the  commandments. 

Matt.  23:37,  O  Jerusalem,  Jerusalem,  thoxi 
that  killest  the  prophets,  and  stonest  them 
which  are  sent  unto  thee,  how  often  would 
I  have  gathered  thy  children  together,  even 
•as  a  hen  gathereth  her  chickens  under  her 
wings,  and  ye  would  not ! 

Matt.  26:39,  O  my  Father,  if  it  be  possi- 
ble, let  this  cup  pass  from  me :  neverthe- 
less not  as  I  will,  but  as  thou  loilt.    v.  42. 

Mark  11:2G.  i  But  if  ye  do  not  forgive,  neitlHT 
will  your  Father  whieli  is  in  heaven  forgive  yonr  tres- 
passes. 1'  Omitted  in  I!.  V.) 

John  9:41,  Jesus  said  unto  them,  If  ye 
were  blind,  ye  should  have  no  sin :  but  now 
ye  say.  We  see;  therefore  your  sm  re- 
maineth, 

John  14:23,  Jesus  answered  and  said  unto 
him.  If  a  man  love  me,  he  will  keep  my 
woi'ds :  and  my  Father  will  love  him,  and 
we  will  come  unto  him,  and  make  our  abode 
with  him. 

John  15:6.  If  a  man  abide  not  in  me,  he  is 
cast  forth  as  a  branch,  and  is  withered ;  and 
men  gather  them,  and  cast  them  into  the 
fire,  and  they  are  burned.  7.  If  ye  abide  in 
me,  and  my  words  abide  in  you,  ye  shall  ask 
what  ye  will,  and  it  shall  be  done  unto  you. 

Col.  1:22.  To  present  you  holy  and  un- 
folameable  and  unreproveable  in  his  sight: 
23.  If  ye  continue  in  the  faith  grounded  and 
settled,  and  be  not  moved  away  from  the 
hope  of  the  gospel,  which  ye  have  heard, 
and  which  was  preached  to  every  creature 
which  is  under  heaven;  whereof  I  Paul 
am  made  a  minister ; 

2  Thess.  2:8.  And  then  shall  that  Wicked 
be  revealed,  whom  the  Lord  shall  consume 
with  the  spirit  of  his  mouth,  and  shall  de- 
stroy with  the  brightness  of  his  coming :  9. 
Even  him,  whose  coming  is  after  the  work- 
ing of  Satan  with  all  power  and  signs  and 
lying  wonders,  10,  And  Avith  all  deceiv- 
ableness  of  unrighteousness  in  them  that 
perish ;  because  they  received  not  the  love 
of  the  truth,  that  they  might  be  saved. 

Heb.  3:14,  For  we  are  made  partakers  of 
Christ,  if  we  hold  the  beginning  of  our  con- 
fidence stedfast  unto  the  end ; 

Rev.  2:22.  Behold,  I  will  cast  her  into  a 
bed,  and  them  that  commit  adultery  with 
her  into  great  tribulation,  except  they  re- 
pent of  their  deeds. 

Rev.  3:3,  Remember  therefore  hoAV  thou 
hast  received  and  heard,  and  hold  fast,  and 
repent.  If  therefore  thou  shalt  not  v,^atch,  I 
will  come  on  thee  as  a  thief,  and  thou  shalt 
not  know  what  hour  I  will  come  upon  thee. 

Rev.  22:17.  And  whosoever  will,  let  him 
take  the  water  of  life  freely. 

See   Blessings,   Contingent   on    Obedi 
ENCE;  Predestination;  Will, 


CONTRACTS.  Between  Abraham  and 
Abimelech,  concerning  wells  of  Avater,  Gen, 
21:25-32;  violated.  Gen,  26:15.  First  contract 
between  Laban  and  Jacob  for  Laban's 
daughter,  Gen.  29:15-20,27-30;  violated,  Gen, 
29:23-27;  second  contract,  Gen,  30:28-34; 
violated,  Gen,  30:37-43;  31:7;  for  cattle,  Gen, 
30:27-29,31-34.    See  Fraud. 

Between  Solomon  and  Hiram,  1  Kin.  5:9- 
11;  9:11. 

Dissolved:  By  mutual  consent,  Ex,  4:18; 
by  blotting  out,  Col..  2:14,  Modes  of  ratify- 
ing: By  giving  presents.  Gen.  21:25-30;  1 
Sam,  18:4;  by  consummating  in  the  pres- 
ence of  the  public'^  at  the  gate  of  the  city, 
Gen,  23:18;  Ruth,  4:1,2;  by  erecting  a  heap 
of  stones,  Gen..  31:44-54;  by  oaths.  Gen, 
26:3,31;  Josh.  9:15,20;  1,  Chr,"  16:16;  Heb,  6: 
16,17;  by  joining  hands,  Prov,  6:1;  11:21;  17: 
18;  22:2Q\  Ezek.  17:1§;  with  salt.  Num.  18: 
19;  by  taking  off  the  shoe,  Ruth  4:6-8; 
written  instrument,  Jer.  32:10-15, 

See  Covenants  ;  Vows. 

SCRIPTURES  ILLUSTRATIVE  OF  THE 
BINDING  FORCE  OF:  Ex,  21:2,  If  thou 
buy  an  Hebrew  servant,  six  years  he  shall 
serve:  and  in  the  seventh  he  shall  go  out 
free  for  nothing,  3,  If  he  came  in  by  him- 
self, he  shall  go  out  hy  himself :  if  he  were 
married,  then  his  wife  shall  go  out  with 
him,  4,  If  his  master  have  given  him  a 
wife,  and  she  have  born  him  sons  or  daugh- 
ters; the  wife  and  her  children  shall  be 
her  master's,  and  he  shall  go  out  by  him- 
self, 5,  And  if  the  servant  shall  plainly 
say,  I  love  my  master,  my  wife,  and  my 
children ;  I  will  not  go  out  free :  6,  Then 
his  master  shall  bring  him  unto  the  judges; 
he  shall  also  bring  him  to  the  door,  or  unto 
the  door  post ;  and  his  master  shall  bore  his 
ear  through  A"ith  an  aul ;  and  he  shall  serve 
him  for  ever. 

Lev.  6:1.  And  the  Lord  spake  unto  Moses, 
saying,  2,  If  a  soul  sin,  and  commit  a  tres- 
pass against  the  Lord,  and  lie  unto  his 
neighbour  in  that  which  was  delivered  him 
to  keep,  4.  Then  it  shall  be,  because  he  hath 
sinned,  and  is  guilty,  that  he  shall  restore 
that  which  he  took  violently  away,  or  the 
thing  which  he  hath  deceitfidly  gotten,  or 
that  which  was  delivered  him  to  keep,  or 
the  lost  thing  which  he  found,  5.  Or  all 
that  about  which  he  hath  sworn  falsely ;  he 
shall  even  restore  it  in  the  principal,  and 
shall  add  the  fifth  part  more  thereto,  and 
give  it  unto  him  to  whom  it  appertaineth, 
in  the  day  of  his  trespass  offering.  6,  And 
he  shall  bring  his  trespass  offering  unto  the 
Lord,  a  ram  without  blemish  out  of  the 
flock,  with  thy  estimation,  for  a  trespass 
offering,  unto  the  priest :  7,  And  the  priest 
shall  make  an  atonement  for  him  before  the 
Lord  :  and  it  shall  be  forgiven  him  for  any 
thing  of  all  that  he  hath  done  in  trespassing 
therein. 

Josh.  9:3.  And  Avhen  the  inhabitants  of 
Gibeon  heard  what  Joshua  had  done  unto 
Jericho  and  to  Ai,    4.  They  did  work  wi- 


248 


CONTRACTS. 


CONVERTS. 


lily,  aiul  wont  :uul  niaxle  as  if  they  had  lieeii 
ambassjidors,  and  tin )k  old  sacks  uj)oii  their 
asses,  and  wine  bottk's,  old,  and  rent,  and 
bonnd  up;  5.  And  old  shoes  and  elontetl 
upon  their  iei't,  anil  old  garments  upon  them  ; 
and  all  the  bread  of  their  provision  was  dry 
</;/f^  mouldy.  G.  And  they  went  to  Joshua 
unto  the  camp  at  Gilgal,  and  sjiitl  imto  lum, 
fuid  to  the  men  of  Israel,  We  bo  come  from 
a  far  country:  -now  therefore  make  ye  a 
league  with  us.  7.  And  the  men  of  Israel 
s<ud  unto  the  Hivites,  Peradvontiu-e  ye 
dwell  among  us;  and  how  shall  we  make  a 
league  with  you  ?  8.  And  they  stiid  unto 
Joslma,  We  are  thy  servants.  And  Joshua 
Siiid  luito  them,  Who  are  ye  ?  and  from 
whence  come  ye?  9,  And  they  sjiid  unto 
him,  From  a  very  far  coimtry  thy  servants 
are  come  because  of  the  name  of  the  Lord 
thy  God:  ...  15.  And  Joshua  made  peace 
with  them,  and  made  a  league  with  them, 
to  let  them  live :  and  the  princes  of  the  con- 
gregation sware  unto  them. 

IG.  And  it  came  to  pass  at  the  end  of 
three  days  after  they  had  made  a  league 
with  them,  that  they  heard  that  they  %oere 
their  neighbours,  and  that  they  dwelt  among 
them.  18.  And  the  children  of  Israel  smote 
them  not,  because  the  princes  of  the  con- 
gregation had  sworn  unto  them  by  the  Lord 
God  of  Israel.  And  all  the  congregation 
mui-miu-ed  against  the  princes.  19.  But  all 
the  ]ii"inces  stiid  unto  all  the  congregation, 
We  have  sworn  unto  them  by  the  Lord 
God  of  Israel :  no^v  therefore  we  may  not 
touch  them.    With  vs.  20-27. 

Matt.  20:1.  For  the  kingdom  of  heaven  is 
like  unto  a  man  that  i.s  an  householder,  which 
went  out  early  in  the  moi'ning  to  hii'e  la- 
bourers into  his  vineyard,  2.  And  w^lien  he 
had  agreed  with  the  labourers  for  a  penny 
a  day,  he  sent  them  into  his  vineyard.  3. 
And  he  went  out  about  the  third  hour,  and 
saw  others  standing  idle  in  the  marketplace, 
4.  And  Siiid  unto  them ;  Go  ye  also  into  the 
vineyard,  and  whatsoever  is  right  I  will 
give  you.  And  they  went  their  way.  5. 
Again  he  went  oiit  about  the  sixth  and  ninth 
hour,  and  did  likewise.  0.  And  about  the 
eleventh  hour  he  went  out,  and  found  oth- 
ei"s  standing  idle,  and  saith  imto  them,  Why 
stand  ye  here  all  the  day  idle  ?  7.  They  say 
vmto  him,  Because  no  man  hath  hired  us. 
He  saith  unto  them.  Go  ye  also  into  the 

vineyard  ;  i  and  whatsoivcr  is  rij^lit,  l/i<'t  shall  ye 
receive.  8.  So  when  even  was  conxe,  the 
lord  of  the  vineyard  s;uth  unto  his  stew- 
ard, Call  the  labourei-s,  and  give  them  theh- 
hire,  beginning  from  the  last  mito  the  first. 
9.  And  when  they  came  that  'irej'e  hired 
about  the  eleventh  liour,  they  received  every 
man  a  penny.  10.  But  when  the  first  came, 
they  supposed  that  they  sliould  have  re- 
ceived more;  and  they  likewise  received 
every  man  a  penny.  11.  And  when  they 
liad  received  it.  they  mm-mured  against 
the  goodman  of  the  house,  12.  Saying. 
These  last  have  wrought  but  one  hour,  and 


thou  hast  made  them  e(|ual  unto  us,  which 
have  borne  the  burden  and  heat  {>(.  tlie  day. 
1.'}.  But  he  answered  one  of  them,  and  sjiid, 
Friend,  I  do  thee  no  wrong:  didst  not  tiiou 
agree  with  me  for  a  penny  {  14.  Take  (hat 
thine  is,  and  go  thy  way :  I  will  give  unto 
this  last,  even  as  unto  thee.  IT).  Is  it  not 
lawful  for  me  to  do  what  I  will  Avith  miiuj 
own  ?  Is  thine  eye  evil,  because  I  am  good  ? 
1(5.  So  the  last  shall  1)0  fii'st,  and  the  first  last: 
'  for  many  be  railed,  but  few  chosen.      I'  oiniiitii  in  i!.  \m 

Gal.  3:15.  Bivthi-en,  I  sjH'ak  after  the  man- 
ner of  men;  Though  it  he  but  a  man's 
covenant,  yet  if  it  be  confirmed,  no  man 
disixnnulleth,  or  addeth  thereto. 

See  Covenant  ;  Land. 

CONTKITION.  See  Repentance  ;  Sin, 
Confession  ov. 

CONVENTION,  for  counsel,  Prov.  15:22. 

CONA^EKSATION.  Matt.  5:37.  But  let 
your  communication  be,  Yea,  yea;  Nay, 
nay:  for  whatsoever  is  more  than  these 
cometli  of  evil. 

Matt.  12:35.  A  good  man  out  of  the  good 
treasure  of  the  heart  bringeth  forth  good 
things:  and  an  evil  man  out  of  the  evil 
treasure  bringeth  forth  evil  things.  36.  But 
I  say  unto  you.  That  every  idle  word  that 
men  shall  speak,  they  shall  give  accoimt 
thereof  in  the  day  of  judgment.  37.  For  by 
thy  words  thou  shalt  be  justified,  and  by 
thy  words  thou  shalt  be  condemned. 

Eph.  4:29.  Let  no  corrupt  communication 
proceed  out  of  your  mouth,  but  that  which 
is  good  to  the  use  of  edifying,  that  it  may 
minister  grace  unto  the  hearers. 

Col.  3:8.  But  now  ye  also  put  off  all  these ; 
anger,  wrath,  malice,  blasphemy,  filthy 
communication  out  of  your  mouth. 

Col.  4:(5.  Let  your  speech  he  alway  with 
grace,  seasoned  with  stilt,  that  ye  may  know 
how  ye  ought  to  answer  every  man. 

Jas.  5:12.  But  above  all  things,  my  breth- 
ren, swear  not,  neither  by  heaven,  neither 
by  the  earth,  neither  by  any  other  oath: 
but  let  your  yea  be  yea ;  and  your  nay,  nay ; 
lest  ye  fall  into  condemnation. 

See  Tongue. 

CONVERSION.    See  Regeneration. 

INSTANCES  OF :    See  Converts,  below. 

CONVERTS.  "Wayside,"  Matt.  13:4, 
19.  "Stonv  groimd,"  Matt.  13:5,20.21. 
"Choked,"  Matt.  13:7,22.  "Good  ground," 
Matt.  13:8,23;  Luke  8:4-15. 

See  Backsliders  ;  Proselvtes  ;  Revivals. 

INSTANCES  OF:  Ruth,  Ruth  hlC.  N<'b- 
uchadnezzar,  Dan.  4.  The  marinei'S  with 
Jonah,  Jonah  1:5,6,9,14,1(5.  Ninovites,  Jo- 
nah 3.  Gadarenes,  Luke  8:35-39.  The  S;i- 
maritans,  John  4:28-42.  The  thief  on  the 
cross,  Luke  23:39-43.  At  Pentecost,  three 
thousand,  Acts  2:41.  Post-pente<'o.stal,  Acts 
4:4.  The  eunuch.  Acts  8:3.5-38.  Said  of 
Tarsus,  Acts  9:3-1 8.  S(M-gius  Paulus,  Acts  13: 
7,12;  26:12-23.  Cornelius,  Acts  10.  Jews 
and  Greeks  at  Antioch,  Acts  13:43.  Lvdia, 
Acts  16:14,15.  Jailer,  Acts  16:27-34.  Greeks, 
Acts  17:4,12. 


249 


CONVERTS. 


CONVICTION. 


ZEALOUS:  Instances  of:  Nebuchad- 
nezzar, Dan.  3:29;  4:1-37.  Andrew,  John  1: 
40,41.  Philip,  John  1:43-45.  The  woman 
of  Samaria,  John  4:28,29.  Tlie  man  pos- 
sessed of  demons,  Luke  8:39.  The  blind 
men.  Matt.  9:31;  John  9:8-38.  The  dumb 
man,  Mark  7:36. 

CONVEYANCE.  OF  LAND:  See 
Land. 

CONVICTION.  OF  SIN:  Gen.  4:13. 
Cain  said  mito  the  Lord,  My  punishment  is 
greater  than  I  can  bear. 

Deut.  28:65.  And  among  these  nations 
shalt  thou  find  no  ease,  neither  shall  the 
sole  of  thy  foot  have  rest:  but  the  Lord 
shall  give  thee  there  a  trembling  heart,  and 
failing  of  eyes,  and  sorrow  of  mind:  66. 
And  thy  life  shall  hang  in  doubt  before  thee ; 
and  thou  shalt  fear  day  and  night,  and 
shalt  have  none  assurance  of  thy  life :  67. 
In  the  morning  thou  shalt  say.  Would  God 
it  were  even !  and  at  even  thou  shalt  say, 
Would  God  it  were  morning !  for  the  fear 
of  thine  heart  wherewith  thou  shalt  fear, 
and  for  the  sight  of  thine  eyes  which  thou 
shalt  see. 

Job  40:4.  Behold,  I  am  vile:  what  shall  I 
answer  thee  ?  I  will  lay  mine  hand  upon  my 
mouth.  5.  Once  have  I  spoken ;  but  I  will 
not  answer :  yea,  twice ;  but  I  will  proceed 
no  further. 

Psa.  31:10.  My  life  is  spent  with  grief, 
and  my  years  with  sighing:  my  strength 
faileth  because  of  mine  iniquity,  and  my 
bones  are  consumed. 

Psa.  38:1.  O  Lord,  rebuke  me  not  in  thy 
wrath :  neither  chasten  me  in  thy  hot  dis- 
pleasure. 2.  For  thine  arrows  stick  fast  in 
me,  and  thy  hand  presseth  me  sore,  3. 
There  is  no  soundness  in  my  flesh  because 
of  thine  anger ;  neither  is  there  any  rest  in 
my  bones  because  of  my  sin.  4.  For  mine 
iniquities  are  gone  over  mine  head :  as  an 
heavy  burden  they  are  too  heavy  for  me. 
5.  My  wounds  stink  and  are  corrupt  because 
of  my  foolishness.  6.  I  am  troubled ;  I  am 
bowed  down  greatly ;  I  go  mourning  all  the 
day  long.  7.  For  my  loins  are  filled  with  a 
loathsome  disease :  and  there  is  no  sound- 
ness in  my  flesh,  8,  I  am  feeble  and  sore 
broken :  I  have  roared  by  reason  of  the  dis- 
quietness  of  my  heart.  9,  Lord,  all  my  de- 
sire is  before  thee;  and  my  groaning  is  not 
hid  from  thee.  10.  My  heart  panteth,  my 
strength  faileth  me :  as  for  the  light  of  mine 
eyes,  it  also  is  gone  from  me,  11.  My  lov- 
ers and  my  friends  stand  aloof  from  my 
sore ;  and  my  kinsmen  stand  afar  off,  12. 
They  also  that  seek  after  my  life  lay  snares 
for  me :  and  they  that  seek  my  hurt  speak 
mischievous  things,  and  imagine  deceits  all 
the  day  long.  13.  But  I,  as  a  deaf  man, 
heard  not ;  and  I  was  as  a  dumb  man  that 
openeth  not  his  mouth,  14.  Thus  I  was  as 
a  man  that  heareth  not,  and  in  whose  mouth 
are  no  reproofs,  15.  For  in  thee,  O  Lord, 
do  I  hope :  thou  wilt  hear,  O  Lord  my  God. 
16.  For  I  said,  Hear  me,  lest  otherwise  they 


should  rejoice  over  me :  when  my  foot  slip- 
peth,  they  magnify  themselves  against  me. 
17,  For  I  am  ready  to  halt,  and  my  sorrow 
is  continually  before  me.  18.  For  I  will  de- 
clare mine  iniquity ;  I  will  be  sorry  for  my 
sin.  19.  But  mine  enemies  are  lively,  and 
they  are  strong:  and  they  that  hate  me 
wrongfully  are  multiplied.  20,  They  also 
that  render  evil  for  good  are  mine  adversa- 
ries ;  because  I  follow  the  tiling  tJuit  good  is. 
21.  Forsake  me  not,  O  Lord:  O  my  God, 
be  not  far  from  me,  22.  Make  haste  to  help 
me,  O  Lord  my  salvation. 

Psa.  51:1,  Have  mercy  upon  me,  O  God, 
according  to  thy  lovingkindness :  according 
unto  the  multitude  of  thy  tender  mercies 
blot  out  my  transgressions,  2,  Wash  me 
throughly  from  mine  iniquity,  and  cleanse 
me  from  my  sin,  3.  For  I  acknowledge  my 
transgressions :  and  my  sin  is  ever  befoi-e 
me,  4.  Against  thee,  thee  only,  have  I 
sinned,  and  done  this  evil  in  thy  sight :  that 
thou  mightest  be  justified  when  thou  speak- 
est,  and  be  clear  when  thou  judgest.  7, 
Purge  me  with  hyssop,  and  I  shall  be  clean : 
wash  me,  and  I  shall  be  whiter  than  snow. 
8,  Make  me  to  hear  joy  and  gladness;  that 
the  bones  «' A /cA  thou  hast  broken  may  re- 
joice, 9,  Hide  thy  face  from  my  sins,  and 
blot  out  all  mine  iniquities.  10.  Create  in 
me  a  clean  heart,  O  God ;  and  renew  a  right 
spii'it  within  me.  11.  Cast  me  not  away 
from  thy  presence ;  and  take  not  thy  holy 
spirit  from  me.  12.  Restore  unto  me  the 
joy  of  thy  salvation ;  and  uphold  me  vjith  thy 
free  spirit.  13,  Thefi  will  I  teach  transgress- 
ors thy  ways ;  and  sinners  shall  be  converted 
unto  thee.  14,  Deliver  me  from  blood- 
guiltiness,  O  God,  thou  God  of  my  salva- 
tion :  and  my  tongue  shall  sing  aloud  of  thy 
righteousness.  15,  O  Lord,  open  thou  my 
lips ;  and  my  mouth  shall  shew  forth  thy 
praise,  16,  For  thou  desirest  not  sacrifice ; 
else  would  I  give  it :  thou  delightest  not  in 
burnt  offering,  17,  The  sacrifices  of  God 
are  a  broken  spirit :  a  broken  and  a  contrite 
heart,  O  God,  thou  wilt  not  despise. 

Isa.  6:5.  Woe  is  me !  for  I  am  undone ;  be- 
cause I  am  a  man  of  unclean  lips,  and  I 
dwell  in  the  midst  of  a  people  of  unclean 
lips :  for  mine  eyes  have  seen  the  King,  the 
Lord  of  hosts. 

Lam.  1:20.  Behold,  O  Lord;  for  I  am  in 
distress :  my  bowels  are  troubled ;  mine  heart 
is  turned  within  me ;  for  I  have  grievously 
rebelled : 

Ezek.  7:16.  But  they  that  escape  of  them 
shall  escape,  and  shall  be  on  the  moiui- 
tains  like  doves  of  the  valleys,  all  of  them 
mourning,  every  one  for  his  iniquity.  17. 
All  hands  shall  be  feeble,  and  all  knees  shall 
be  weak  as  water,  18,  They  shall  also  gird 
themselves  with  sackcloth,  and  horror  shall 
cover  them;  and  shame  shall  be  upon  all 
faces,  and  baldness  upon  all  their  heads.  25. 
They  shall  seek  peace,  and  there  shall  be 
none.  2(5.  Mischief  shall  come  upon  mis- 
chief, and  rumour  shall  be  upon  rumour; 


260 


CONVICTION.— Op  Sin— Instances  op— From  God. 


thou  shall  thoy  Sf^ek  a  vision  o(  the  projthct ; 
but  the  law  shall  perish  from  the  priest,  and 
counsel  from  the  ancients. 

Ezek.  3.3:10.  Therefore,  O  thou  son  of  man, 
speak  unto  the  house  of  Israel ;  thus  ye 
speak,  saying,  If  our  transgressions  and  our 
sms  /h'  u]ion  us,  and  we  pine  away  in  them, 
how  should  we  then  live? 

Mic.  7:17.  They  shall  lick  the  dust  like  a 
serpent,  they  shall  move  out  of  their  holes 
like  worms  of  the  earth :  they  shall  be  afraid 
of  the  Lord  our  God,  and  shall  feiir  because 
of  thee. 

Luke  5:8.  When  Simon  Peter  saw  it,  he 
fell  down  at  Jesus'  knees,  stiying,  Depart 
from  me;  for  I  am  a  sinful  man,  O  Lord. 

Acts  2:.37.  Now  when  they  heard  t/i  is,  they 
were  pricked  in  their  heart,  and  said  unto 
Peter  and  to  the  rest  of  the  apostles.  Men 
((/I  J  brethren,  what  shall  we  do? 

Acts  9:(i.  '  He  tn-inbling  and  astonished  said,  Lord, 
what  wilt  tlioii  have  me  to  do  ?  P  Oiniticd  in  l{.  v.) 

Acts  16:29.  He  called  for  a  light,  and  sprang 
in,  and  came  trembling,  and  fell  down  be- 
fore Paul  and  Silas,  30.  And  brought  them 
out,  and  said.  Sirs,  what  must  I  do  to  be 
saved  ? 

Rom.  2:15.  Which  shew  the  work  of  the 
law  Avritten  in  their  hearts,  their  conscience 
also  bearing  witness,  and  their  thoughts  the 
mean  while  accvising  or  else  excusing  one 
another ; 

1  Cor.  14:24.  If  all  prophesy,  and  there 
come  in  one  that  belie veth  not,  or  one  un- 
learned, he  is  convinced  of  all,  he  is  judged 
of  all :  25.  And  thus  ai'e  the  secrets  of  his 
heart  made  manifest ;  and  so  falling  down 
on  his  face  he  will  worshi])  God,  and  re- 
port that  God  is  in  you  of  a  truth. 

See  Sin,  Confession  of. 

INSTANCES  OF:  Adam  and  Eve,  after 
their  disobedience.  Gen.  3:8-10.  Joseph's 
brethren,  on  account  of  their  cruelty  to  Jo- 
seph, Gen.  42:21,22;  44:16;  45:3;  50:15-21. 
Pharaoh :  After  the  plague  of  hail,  Ex.  9:27, 
28;  the  plague  of  locusts,  Ex.  10:16,17;  the 
death  of  the  firstborn,  Ex.  12:31.  The  Israel- 
ites :  After  being  rebuked  and  punished  for 
■worshiping  the  golden  calf,  Ex.  33:4;  the 
death  of  the  ten  spies,  and  their  being  sen- 
tenced to  wander  forty  years,  Num.  14:39,40; 
their  niin-min-ing  against  God  and  being 
bitten  by  fiery  sei"pents,  Num.  21:7.  Saul, 
after  sparing  Agag  and  the  best  of  the  spoils, 
1  Sam.  15:24.  David,  after  the  pestilence 
sent  on  accoimtof  his  numbering  the  people, 
iChr.  21:30.  See  Psalms,  Penitential.  Wid- 
ow of  Zarephath,  when  her  son  died,  1  Kin. 
I  17:18.  Belshazzar,  when  he  "sawthepart  of 
the  hand  that  wrote,"  Dan.  5:6.  Darius,  when 
Daniel  was  in  the  lions'  den.  Dan.  6:18.  Mari- 
nei^s:  After  casting  Jonah  into  the  sea,  Jonah 
1:16;  at  the  preaching  of  Jonah,  Jonah  3; 
Matt.  12:41;  Luke  11:32.  Jonah.in  the  whale's 
belly,  Jonah  2.  Herod,  when  he  heai'd  of  the 
fame  of  Jesus.  Matt.  14:2;  Mark  6:14;  Luke  9:7. 
Jews,  when  Jesus  commanded  the  guiltless 
man  to  cast  the  first  stone  at  the  woman 


tak(;n  in  adultery,  John  8:9.  Judas,  after 
his  betrayal  of  Jesus,  Matt.  27:3-5.  Saul  of 
Tarsus,  when  he  saw  Jesus  on  the  way  to 
Damascus,  Acts  9:4-18.  Felix,  imdrr  the 
preaching  of  Paul,  Acts  24:25.  Philii»i)ian 
jailer,  after  the  earth(]uake,  Acts  16:30. 

See  Wicked. 

FROM  (iOI) :  Job  33:14.  For  God  speaketh 
once,  yea  twice,  yet  hkdi  ])crceiveth  it  not. 
15.  In  a  dream,  in  a  vision  of  the  night,  when 
deep  sleep  falleth  upon  men,  in  sliunberings 
upon  the  bed;  16.  Then  he  oi)encth  the  ears 
of  men,  and  sealeth  their  instruction,  17. 
That  he  may  withdraw  man  from  his  ])ur- 
)ose,  and  hide  pride  from  man.  18.  He 
vcepeth  back  his  .sold  hxnn  the  pit,  and  his 
ife  from  perishing  by  the  sword.  19.  He 
is  chastened  also  with  pain  upon  his  bed, 
and  the  multitude  of  his  bones  with  strong 
p<nn  :  20.  So  that  his  life  abhorreth  bread, 
and  his  soul  dainty  meat.  21.  His  flesh  is 
consumed  away,  that  it  cannot  be  seen ;  and 
his  bones  that  were  not  seen  stick  out.  22. 
Yea,  his  soid  draweth  near  unto  the  grave, 
and  his  life  to  tlie  destroyers.  23.  If  there 
be  a  mes.senger  with  him,  an  intei^preter,  one 
among  a  thousand,  to  shew  unto  man  his 
uprightness :  24.  Then  he  is  gracious  unto 
him,  and  saith,  Deliver  him  from  going 
down  to  the  pit :  I  have  found  a  ransom.  25. 
His  flesh  shall  be  fresher  than  a  child's :  he 
shall  return  to  the  daj'S  of  his  youth :  2G. 
He  shall  pray  unto  God,  and  he  will  be  fa- 
vourable unto  him  :  and  he  shall  see  his  face 
Avith  joy :  for  he  Avill  render  unto  man  his 
righteousness.  27.  He  looketh  upon  men. 
and  if  any  say,  I  have  sinned,  and  perverted 
that  tchich  icas  right,  and  it  profited  me 
not ;  28.  He  will  deliver  his  soid  from  going 
into  the  pit,  and  his  life  shall  see  the  light. 
29.  Lo,  all  these  things  woi'keth  God  often- 
times with  man,  30.  To  bring  back  his  soul 
from  the  pit,  to  be  enlightened  with  the  light 
of  the  living. 

John  6:44.  No  man  can  come  to  me,  except 
the  Father  which  hath  sent  me  draw  him  : 
and  I  will  raise  him  up  at  the  last  day.  45. 
It  is  written  in  the  pi'ophets,  And  they  shall 
be  all  taught  of  God.  Every  man  therefore 
that  hath  heard,  and  hath  learned  of  the 
Father,  cometh  unto  me. 

John  16:7.  Nevertheless  I  tell  you  the 
truth;  It  is  expedient  for  you  that  I  go 
away  :  for  if  I  go  not  away,  the  Comforter 
will  not  come  unto  you ;  but  if  I  depart,  I 
will  send  him  imto  you.  8.  And  when  he 
is  come,  he  will  reprove  the  world  of  sin, 
and  of  righteousness,  and  of  judgment :  9. 
Of  sin.  because  they  believe  not  on  me ;  10. 
Of  righteousness,  because  1  goto  my  Father, 
and  ye  see  me  no  more;  11.  Of  judgment, 
because  the  prince  of  this  world  is  judged. 

Acts  16:14.  And  a  certain  woman  named 
Lydia,  a  seller  of  pin-ple,  of  the  city  of  Thya- 
tira,  which  worshipped  God,  heard  us : 
whose  heart  the  Lord  opened,  that  she  at- 
tended imto  the  things  which  were  spoken 
of  Paul. 


251 


CONVICTION. 


COUNSEL. 


See  Penitents  :  Remorse  ;  Repentance  ; 
Sin,  Confession  of. 

UNJUST,  of  Innocent  Persons  :  See  Ac- 
cusation, False  ;  Indictments. 

CONVOCATION,  HOLY:  Three  held 
annually  by  the  Israelites,  Lev.  23. 

See  Feasts. 

COOKING.  A  kid  might  not  be  seethed 
in  the  mother's  milk,  Deut.  1-1:21.  Spice  used 
in,  Ezek.  24:10.  Ephraim,  a  cake  unturned, 
Hos.  7:8.    In  the  temple,  Ezek,  40:19-24. 

See  Bread  ;  Oven. 

COOS,  an  island,  Paul  visits,  in  the  Medi- 
terranean, Acts  21:1.      I 

COPPEU,  incorrectly  translated  brass, 
Deut.  8:9. 

See  Brass. 

COPULATION.  Forbidden  between 
persons  near  of  kin.  Lev.  18:6-10.  During 
menses.  Lev.  15:19;  18:19;  with  animals. 

See  Adultery  ;  Lasciviousness  ;  Sodomy. 

COR.  A  measure  for  liquids  and  solids, 
containing  ten  ephahs,  or  baths,  and  equal 
to  the  homer,  Ezek,  45:14.  Rendered  meas- 
ure in  1  Kin.  4:22;  5:11;  2  Chr.  2:10;  27:5;  Ezra 
7:22;  Luke  10:7. 

See  Measures. 

CORAL,  Job  28:18;  Ezek.  27:16. 

CORBAN,  an  oblation,  Mark  7:11. 

CORD.  Ancient  uses  of :  In  casting  lots, 
Mic.  2:5;  fastening  tents,  Ex.  35:18;  39:40; 
Isa.  54:2;  leading  or  binding  animals,  Psa. 
118:27;  Hos.  11:4;  hitching  to  cart  or  plough, 
Job  39:10;  binding  prisoners,  Judg.  15:13; 
measuring  ground,  2  Sam.  8:2;  Josh.  17:14; 
Psa.  78:55;  Amos  7:17;  Zech.  2:1;  worn  on 
the  head  as  a  sign  of  submission,  1  Kin. 
20:31. 

FIGURATIVE:  Of  spiritual  blessings,  Psa. 
16:6.  Of  sin,  Prov.  5:22.  Of  life,  Eccl.  12:6. 
Of  friendship,  Eccl.  4:12;  Hos.  11:4. 

Symbolical  uses  of  :  Token  in  mourning, 
1  Kin.  20:31-33;  Job  36:8.  Signifying  an  in- 
heritance. Josh.  17:14. 

CORIANDER,  a  spice,  Ex.  10:31;  Num. 
11:7. 

CORINTH,  a  city  of  Achaia.  Visited: 
By  Paul,  Acts  18;  2  Gor.  12:14;  13:1;  with  1 
Cor.  1(5:5-7;  and  2  Cor.  1:10;  Apollos,  Acts 
19:1;  Titus,  2  Cor.  8:10,17;  12:18.  Erastus,  a 
Clu-istian  of,  Rom.  10:23;  2  Tim.  4:20. 

CHURCH  OF:  Schism  in,  1  Cor.  1:12;  3:4. 
Immortalities  in,  1  Cor.  5;  11.  Writes  to  Paul, 
1  Cor.  7:1.  Alienation  of,  from  Paul,  2  Cor. 
10.  Abuse  of  ordinances  in,  1  Cor.  11:22;  14. 
Heresies  in,  1  Cor.  15:12;  2  Cor.  11.  Lawsuits 
in,  1  Cor.  0.  Liberality  of,  2  Cor.  9.  Pauls 
letters  to,  1  Cor.  1:2;  16:21-24;  2  Cor.  1:1,13. 

CORMORANT,  a  bird  forbidden  as 
food.  Lev.  11:17;  Deut.  14:17;  Isa.  34:11; 
Zeph.  2:14. 

CORN.  A  general  term  applied  to  all 
grains.  In  valleys,  Psa.  05:13;  Mark  4:28. 
A  product  of  Egypt,  Gen.  41 :47-49 ;  Pales- 
tine, Deut.  33:28;  Ezek.  27:17.  Parched, 
Ruth  2:14;  1  Sam.  17:17;  25:18;  2  Sam.  17:28. 
Ground,  2  Sam.  17:19.  Eaten  by  the  Israel- 
ite.s,  Josh.  5:11,12.    Shocks  of,  burnt,  Judg. 


15:5.  Heads  of,  plucked  by  Christ's  dis- 
ciples. Matt.  12:1.  Mosaic  laws  concerning, 
Ex.  22:0:  Deut.  23:25. 

FIGURATIVE  :  Psa.  72:16;  Hos.  14:7;  John 
12:24.     Symbolical,  Gen.  41:5. 

See  Barley  ;  Barn  ;  Bread  ;  Firstfruits  ; 
Gleaning  ;  Harvest  ;  Reaping  ;  Rye  ; 
Threshing  ;  Tithes  ;  Wheat. 

CORNELIUS,  a  Roman  centurion.  Acts 
10. 

CORNER  STONE,  Job  38:6.  See  Stone. 

FIGURATIVE:  Psa.  144:12.  Of  Christ, 
Psa.  118:22;  Isa.  28:10;  Matt.  21:42;  Mark 
12:10;  Luke  20:17;  Acts  4:11;  1  Cor.  3:11; 
Eph.  2:20;  1  Pet.  2:0. 

CORNET.    See  Trumpet. 

CORPORAL  PUNISHMENT.  See 
Punishment. 

CORPULENCY.  INSTANCES  OF:  Eg- 
lon,  Judg.  3:17;  Eli,  1  Sam.  4:18. 

CORRECTION.  See  Affliction,  De- 
sign of  ;  Chastisement  ;  Children,  Correc- 
tion of;  Parents;  Punishment;  Scourging. 

CORRUPTION.  PHYSICAL  DECOM- 
POSITION :  Lev.  22:25.  After  death,  Gen. 
3:19;  Job  17:14;  21:20;  34:15;  Psa.  10:10;  49:9; 
104:29;  Eccl.  3:20;  12:7;  Jonah,  2:0;  Acts  2:27, 
31;  13:34-37;  1  Cor.  15:42,50. 

FIGURATIVE  :  Of  sin,  Isa.  38:17;  Rom.  8: 
21;  Gal.  0:8;  2  Pet.  1:4;  2:12,19.  Mount  of, 
2  Kin.  23:13. 

JUDICIAL:  See  Court;  Government; 
Judge. 

ECCLESIASTICAL:  See  Church,  Cor- 
rupt; Ministers. 

POLITICAL:  See  Bribery;  Civil  Service  ; 
Government;  Politics. 

COSMETICS,  2  Kin.  9:30;  Jer.  4:30;  Ezek. 
23:40. 

COTTON,  Ex.  25:4  [R.  V.  marg.]. 

COUNCIL,  Apostolic,  Acts  15:1-29.  Of 
War,  2  Sam.  10:20;  17:1-4;  2  Sam.  17:5-15. 

COUNSEL.  Prov.  1:5.  A  wise  ma?i  will 
hear,  and  will  increase  learning ;  and  a  man 
of  understanding  shall  attain  unto  wise 
counsels : 

Prov.  9:9.  Give  instruct io7i  to  a  wise  ?«««-, 
and  he  will  be  yet  wiser:  teach  a  just  man, 
and  he  will  increase  in  learning. 

Prov.  11:14.  Where  no  counsel  is,  the  peo- 
ple fall :  but  in  the  multitude  of  counsellors 
there  is  safety. 

Prov.  12:15.  The  M^ay  of  a  fool  is  right  in 
his  own  eyes :  but  he  that  hearkeneth  unto 
counsel  is  wise. 

Prov.  15:22.  Without  counsel  purposes  are 
disappointed :  but  in  the  multitude  of  coun- 
sellors they  are  established. 

Prov.  19:20.  Hear  counsel,  and  receive  in- 
struction, that  thou  mayest  be  wise  in  thy 
latter  end. 

Prov.  20:18.  Every  purpose  is  established 
by  counsel:  and  with  good  advice  make 
war. 

Prov.  24:6.  For  by  wise  counsel  thou  shalt 
make  thy  war :  and  in  multitude  of  counsel- 
lors there  is  safety. 

Prov.  27:9.  Ointment  and  perfume  rejoice 


252 


COUNSEL. 


COUNTRY. -Love  op. 


tlio  heart :  so  doth  the  sweetness  of  a  man's 
liiend  by  liearty  counsel. 

See  Pki-dknce. 

R K J  i:C'r  K  I) :  Prov.  1 :24.  Because  I  have 
c^nlUvl,  and  yc^  refused  ;  1  have  stretched  out 
my  hand,  and  no  man  rej^arded  ;  2;i.  But  ye 
have  set  at  ni»uj:;ht  all  my  counsel,  ;md  would 
none  of  my  re])r()of :  2(!.  1  will  also  lau^h  at 
your  calamities;  I  will  mock  when  your  fear 
Cometh;  27.  When  your  fear  cometh  as 
desolation,  and  your  destruction  cometh  as 
a  whirlwind;  when  distress  and  anguish 
cometh  u])on  you.  2'f^.  Then  shall  they  call 
upon  me,  but  I  will  not  answer;  they  shall 
seek  me  early,  but  they  shall  not  find  me  : 
2i).  For  that  they  hated  knowledge,  and  did 
not  choose  the  fear  of  the  LoRn :  30.  They 
Avould  none  of  my  counsel :  they  desi)ised 
all  my  rejn-oof.  31.  Therefore  shall  they  eat 
of  the  fruit  of  their  own  way,  and  be  filled 
with  their  own  devices.  32.  For  the  turn- 
ing away  of  the  simple  shall  slay  them,  and 
the  ]irosperity  of  fools  shall  destroy  them. 
33.  But  whoso  hearkeneth  imto  me  shall 
dwell  sjifely,  and  shall  be  quiet  from  fear  of 
evil. 

INSTANCES  OF:  By  Rchoboam,  1  Kin.  12: 
8-16.    By  the  rich  young  ruler,  Matt.  1 0:22. 

C0UNS1':LT.0I{.  a  wise  man,  versed  in 
law  and  diplomacv.  1  C'hr.  27:32,33.  Ahitho- 
phel  was,  to  David.'l  Chr.27:33;  2  Sam.  16:23;  to 
Absalom,  2  Sam.  16:23.  Was  member  of  the 
Sanhedrin  at  Jei'usalem,  Mark  15:43;  Luke 
23:5(J,51.     A  title  of  Christ,  Isjx.  0:6. 

COUNTENANCK.  Angrv,  Prov.  25:23. 
Cheerful.  Job  20:24;  PsiX.  4:6;  21:6;  44:3;  Prov. 
15:13;  27:17.  Fierce,  Dent.  28:50;  Dan.  8:23. 
Guiltv,  Gen.  4:5;  Isa.  3:0.  Health  indicated 
in,  Psa.  42:11;  43:5.  Pride  in,  2  Kin.  5:1;  Psa. 
10:4.  Reading  of.  Gen.  31:2,5.  Sad,  1  Sam. 
1:18;  Neh.  2:2,3;  Eccl.  7:3;  Ezek.  27:35;  Dan. 
1:15;  5:6.  Transfigured,  Ex.  34:20-35;  2  Cor. 
3:7,13;  Luke  0:20. 

See  Face. 

COUNTRY.  LOVE  OF:  Judg.  5:1.  Then 
sang  Deborah  and  Barak  the  son  of  Abinoam 
on  that  day,  saying,  2.  Praise  ye  the  Lord 
for  the  avenging  of  Israel,  when  the  people 
willingly  offered  themselves.  3.  Hear,  O  ye 
kings ;  give  ear,  O  ye  princes ;  I,  even.  I,  will 
sing  unto  the  Lord  ;  I  will  &\n^  praise  to 
the  Lord  God  of  Israel.  4.  Lord,  when  thou 
wentest  out  of  Seir,  when  thou  marchedst 
out  of  the  field  of  Edom,  the  earth  trembled, 
and  the  heavens  dropped,  the  clouds  also 
drop]ied  water.  5.  The  mountains  melted 
from  before  the  Lord,  even  that  Sinai  from 
before  the  Lord  God  of  Israel.  6.  In  the 
days  of  Shamgar  the  son  of  Anath,  in  the 
days  of  Jael,  the  highways  were  imoccujiied, 
and  the  travellers  walked  through  byAvays. 
7.  The  hih<(/>i(((fi(s  of  the  villages  ceased, 
they  ceased  in  Israel,  imtil  that  I  Deborah 
arose,  that  I  arose  a  mother  in  Israel.  8. 
They  chose  new  gods  ;  then  irrts  war  in  the 
gates:  was  there  a  shield  or  s]iear  seen 
among  forty  thousand  in  Israel  ?  0.  My 
heart  is  toward  the  governors  of  Israel,  that 


offered  themselves  willingly  among  the 
peo])le.  Bless  yo  the  Loim>.  10.  Speak,  ye 
that  ride  on  white  asse.s,  ye  that  sit  in  .juclg- 
ment,  and  walk  by  the  way.  11.  The]}  that 
are  deli ifcred  h-on\  the  noise  of  archers  in 
the  places  of  drawing  water,  tliere  siiall  they 
rehearse  tiie  righteous  acts  of  the  1  a  )RD,  even 
the  righteous  acts /oy/vr/v/ /A (>  i/thahitttntsof 
his  villages  in  Israel :  then  shall  the  people  of 
the  Lord  go  down  to  the  gales.  12.  Awake, 
awake,  Deborah:  awake,awake,  utter  a  song: 
arise,  Barak,  and  lead  thy  captivity  captive, 
thou  son  of  Abinoam.  13.  Then  hemad(>  him 
that  remaineth  have  dominion  over  the 
nobles  among  the  people:  the  Lord  made 
me  have  dominion  over  the  mighty.  14.  Out 
of  Ephraim  vvts  there  a  root  of  them  against 
Amalek;  after  thee,  lienjann'n,  among  thy 
people;  out  of  Machir  came  d(jwn  govern- 
ors, and  out  of  Zebulun  they  that  handle  the 
pen  of  the  writer.  15.  And  the  princes  of 
IssiU'har  vere  with  Deborah ;  even  Issachar, 
and  also  Barak :  he  was  sent  on  foot  into  the 
valley.  For  the  divisions  of  Reuben  there 
ioere  great  thoughts  of  heart.  16.  Why 
abodest  thou  among  the  shecpfolds,  to  hear 
the  bleatings  of  the  flocks  ?  For  the  divisions 
of  Reuben  there  xoere  great  seai'chings  of 
heart.  17.  Gilead  abode  beyond  Jordan :  and 
why  did  Dan  remain  in  ships?  Asher  con- 
tinued on  the  sea  shore,  and  abode  in  his 
breaches.  18.  Zebuhni  and  Na])htali  vere 
a  people  that  jeoparded  their  lives  unto  the 
death  in  the  high  places  of  the  field.  19. 
The  kings  came  a)id  fought,  then  fought 
the  kings  of  Canaan  in  Taanach  by  the 
waters  of  Megiddo ;  they  took  no  gain  of 
money.  20.  They  fought  from  heaven  ;  the 
stars  in  their  courses  fought  against  Sisera. 
21.  The  river  of  Kishon  swept  them  away, 
that  ancient  river,  the  river  Kishon.  O  my 
soul,  thou  hast  trodden  down  strength.  22. 
Then  were  the  horsehoofs  broken  by  the 
means  of  the  pransings,  the  pransings  of 
their  mighty  ones.  23.  Cm-se  ye  Meroz,  Si^id 
the  angel  of  the  Lord,  curse  ye  bitterly  the 
inhabitants  thereof ;  because  they  came  not 
to  the  help  of  the  Lord,  to  the  help  of  the 
Lord  against  the  mighty.  24.  Blessed  above 
women  shall  Jael  the  wife  of  Ileber  the 
Kenitebe;  bles.sed  shall  she  be  above  women 
in  the  tent.  25.  He  asked  water,  and  she 
gave  him  milk;  she  brought  forth  butter  in 
a  lordly  dish.  26.  She  put  her  hand  to  the 
nail,  and  her  light  hand  to  the  worknian's 
hammer;  and  with  the  hammer  she  smote 
Sisera,  she  smote  off  his  head,  when  she  had 
pierced  and  stricken  thi-ough  his  temi»les. 
27.  At  her  feet  he  bowed,  he  fell,  he  lay 
down :  at  her  feet  he  bOAved,  he  fell :  where 
he  bowed,  there  he  fell  down  dead.  28.  The 
mother  of  Sisera  looked  out  at  a  window, 
and  cried  through  the  lattice.  Why  is  his 
chariot  .so  long  in  coming?  why  tarry  the 
wheels  of  his  <'liariots?  20.  Her  Avise  ladies 
answered  hei\  yea,  she  returned  answer  to 
herself,  30.  Have  they  not  sped  ?  have  they 
not  divided    the  prey ;   to   every  man   a 


25a 


COUNTRY.— Love  of. 


damsel  or  two ;  to  Sisera  a  prey  of  divers 
colours,  a  prey  of  divei^s  colours  of  needle- 
work, of  divers  colours  of  needlework  on 
both  sides,  meet  for  the  necks  of  them  that 
take  the  spoil  ?  31.  So  let  all  thine  enemies 
perish,  O  Lord  :  but  let  them  that  love  him 
oe  as  the  sun  when  he  goeth  forth  in  his 
might.     And  the  land  had  rest  forty  years. 

2  Sam.  10:12.  Be  of  good  courage,  and  let 
us  play  the  men  for  our  people,  and  for  the 
cities  of  our  God:  and  the  Lord  do  that 
which  seemeth  him  good. 

Neh.  1:1.  The  words  of  Nehemiah  the  son 
of  Hachaliah.  And  it  came  to  pass  in  the 
month  Chisleu,  in  the  twentieth  year,  as  I 
was  in  Shushan  the  palace,  2.  That  Hanani, 
one  of  my  brethren,  came,  he  and  certain 
men  of  Judah ;  and  I  asked  them  concern- 
ing the  Jews  that  had  escaped,  which  were 
left  of  the  captivity,  and  concerning  Jeru- 
salem. 3.  And  they  said  unto  me.  The  rem- 
nant that  are  left  of  the  captivity  there  in 
the  province  are  a  great  affliction  and  re- 
proach :  the  wall  of  Jerusalem  also  is  broken 
down,  and  the  gates  thereof  are  burned  with 
fire. 

4.  And  it  came  to  pass,  when  I  heai'd 
these  words,  that  I  sat  down  and  wept,  and 
mourned  certain  days,  and  fasted,  and 
prayed  before  the  God  of  heaven,  5.  And 
said,  I  beseech  thee,  O  Lord  God  of  heaven, 
the  great  and  terrible  God,  that  keepeth 
covenant  and  mercy  for  them  that  love  him 
and  observe  his  commandments:  6.  Let 
thine  ear  now  be  attentive,  and  thine  eyes 
open,  that  thou  mayest  hear  the  prayer  of 
thy  servant,  which  I  pray  before  thee  now, 
day  and  night,  for  the  children  of  Israel 
thy  servants,  and  confess  the  sins  of  the 
children  of  Israel,  which  we  have  sinned 
against  thee :  both  I  and  my  father's  house 
have  sinned.  7.  We  have  dealt  very  cor- 
ruptly against  thee,  and  have  not  kept  the 
commandments,  nor  the  statutes,  nor  the 
judgments,  which  thou  commandedst  thy 
servant  Moses.  8.  Remember,  I  beseech 
thee,  the  word  that  thou  commandedst  thy 
servant  Moses,  saying.  If  ye  transgress,  I 
will  scatter  you  abroad  among  the  nations  : 
9.  But  if  ye  turn  unto  me,  and  keep  my 
commandments,  and  do  them ;  though  there 
were  of  you  cast  out  unto  the  uttermost 
part  of  the  heaven,  yet  will  I  gather  them 
from  thence,  and  will  bring  them  unto  the 
place  that  I  have  chosen  to  set  my  name 
there.  10.  Now  these  are  thy  servants  and 
thy  people,  whom  thou  hast  redeemed  by 
thy  great  power,  and  by  thy  strong  hand. 
11.  O  Loi'd,  I  beseech  thee,  let  now  thine 
ear  be  attentive  to  the  prayer  of  thy  serv- 
ant, and  to  the  prayer  of  thy  servants, 
who  desire  to  fear  thy  name :  and  prosper, 
I  pray  thee,  thy  servant  this  day,  and  grant 
him  mercy  in  the  sight  of  this  man.  For  I 
was  the  king's  cupbearer. 

Neh.  2:1.  And  it  came  to  pass  in  the  month 
Nisan,  in  the  twentieth  year  of  Artaxerxes 
the  king,  that  wine  was  before  hira :  and  I 


took  up  the  wine,  and  gave  it  unto  the  king. 
Now  I  had  not  been  beforetime  sad  in  his 
presence.  2.  Wherefore  the  king  said  unto 
me.  Why  is  thy  countenance  sad,  seeing 
thou  art  not  sick  ?  this  is  notliing  else  but 
sorrow  of  heart.  Then  I  was  very  sore 
afraid,  3.  And  said  unto  the  king.  Let  the 
king  live  for  ever:  why  should  not  my 
countenance  be  sad,  when  the  city,  the 
place  of  my  fathers'  sepulchres,  lieth  waste, 
and  the  gates  thereof  are  consumed  with 
fire  ?  4.  Then  the  king  said  unto  me,  For 
what  dost  thou  make  request  ?  So  I  prayed 
to  the  God  of  heaven,  5.  And  I  said  unto 
the  king.  If  it  please  the  king,  and  if  thy 
servant  liave  found  favour  in  thy  sight,  that 
thou  wouldest  send  me  unto  Judah,  unto 
the  city  of  my  fathers'  sepulchres,  that  I 
may  build  it.  6.  And  the  king  said  unto  me, 
(the  queen  also  sitting  by  him,)  For  how 
long  shall  thy  journey  be  ?  and  when  wilt 
thou  return  ?  So  it  pleased  the  king  to  send 
me ;  and  I  set  him  a  time.  7.  Moreover  I 
said  unto  the  king.  If  it  please  the  king,  let 
letters  be  given  me  to  the  governors  beyond 
the  river,  that  they  may  convey  me  over  till 
I  come  into  Judah;  8.  And  a  letter  unto 
Asaph  the  keeper  of  the  king's  forest,  that 
he  may  give  me  timber  to  make  beams  for 
the  gates  of  the  palace  which  appertained 
to  the  house,  and  for  the  wall  of  the  city, 
and  for  the  house  that  I  shall  enter  into. 
And  the  king  granted  me,  according  to  the 
good  hand  of  my  God  upon  me.  9.  Then  I 
came  to  the  governors  beyond  the  river,  and 
gave  them  the  king's  letters.  Now  the  king 
had  sent  captains  of  the  army  and  hoi'se- 
men  with  me.  10.  When  Sanballat  the  Hor- 
onite,  and  Tobiah  the  servant,  the  Ammon- 
ite, heard  of  it,  it  grieved  them  exceedingly 
that  there  was  come  a  man  to  seek  the  wel- 
fare of  the  children  of  Israel.  11.  So  I  came 
to  Jerusalem,  and  was  there  three  days.  12. 
And  I  arose  in  the  night,  I  and  some  fe^v 
men  with  me ;  neither  told  I  aiiy  man  what 
my  God  had  put  in  my  heart  to  do  at  Jeru- 
salem: neither  vuxs  there  any  beast  with 
me,  save  the  beast  that  I  rode  u])on.  13.  And 
I  went  out  by  night  by  the  gate  of  the  val- 
ley, even  before  the  dragon  well,  and  to  the 
dung  port,  and  viewed  the  walls  of  Jerusa- 
lem, which  were  broken  down,  and  the 
gates  thereof  were  consumed  with  fire.  14. 
Then  I  went  on  to  the  gate  of  the  fountain, 
and  to  the  king's  pool :  but  there  vxis  no 
place  for  the  beast  that  was  under  me  to 
pass.  15.  Then  went  I  up  in  the  night  by 
the  brook,  and  viewed  the  wall,  and  turned 
back,  and  entered  by  the  gate  of  the  valley, 
and  so  returned.  16.  And  the  rulers  knew 
not  whither  I  went,  or  what  I  did  ;  neither 
had  I  as  yet  told  it  to  the  Jews,  nor  to  the 
priests,  nor  to  the  nobles,  nor  to  the  riders, 
nor  to  the  rest  that  did  the  work.  17.  Then 
said  I  unto  them.  Ye  see  the  distress  that  we 
a7'e  in,  how  Jerusalem  lieth  waste,  and  the 
gates  thereof  are  burned  with  fire:  come, 
and  let  us  build  up  the  wall  of  Jerusalem, 


254 


COUNTRY.-LoVE  of. 


COURAGE. 


that  we  be  no  more  a  reproivch.  18.  Then  I 
told  tliein  of  the  hand  of  my  God  which  wa.s 
good  upon  nu' ;  asjiltso  the  king's  words  that 
he  had  spoken  inito  me.  And  they  stiid,  Let 
us  rise  up  and  build.  So  they  strengthened 
thoh'  hands  for  this  good  work.  19.  But 
whe>n  Sanballat  the  Horonite,  and  Tobiah 
the  servant,  the  Ammonite,  and  Geshem 
tlie  Arabian,  heard  ?7,  they  laughed  us  to 
scorn,  and  despised  us,  and  Siiid,  What  is 
this  tiling  that  ye  do  ?  will  ye  rebel  against 
the  king  ?  20.  Then  answered  I  them,  and 
sjxid  imto  them.  The  God  of  heaven,  he  will 
])rosper  us;  therefore  we  his  servants  will 
arise  and  build :  but  ye  have  no  portion,  nor 
right,  nor  memorial,  in  Jerusalem,  chap- 
ters 3-6. 

Neh.  5:1.  And  there  was  a  great  cry  of 
the  neople  and  of  their  wives  against  their 
bretnren  the  Jews.  2.  For  there  were  that 
said.  We,  oiu*  sons,  and  our  daughters,  are 
many  :  thereft)re  we  tfike  up  corn /or  thetn, 
that  "we  may  eat,  and  live.  8.  Some  also 
there  were  that  said,  We  have  mortgaged 
our  lands,  vineyards,  and  houses,  that  we 
might  buy  corn,  because  of  the  dearth.  4. 
There  were  also  that  said.  We  have  bor- 
rowed money  for  the  king's  tribute,  cmd  that 
npon  oiu'  lands  and  vineyards.  5.  Yet  now 
oiu'  flesh  /'ft  as  the  flesh  of  our  brethren,  our 
children  as  their  children :  and,  lo,  we  bring 
into  bondage  our  sons  and  our  daughters  to 
be  servants,  and  some  of  our  daughters  are 
bi'ought  unto  bondage  already  :  neither  is 
it  in  our  power  to  redeem  them ;  for  other 
men  have  our  lands  and  vineyards.  6.  And 
I  was  very  angiy  when  I  heard  their  cry 
and  these  words.  7.  Then  I  consulted  wuth 
myself,  and  I  rebuked  the  nobles,  and  the 
rulers,  and  said  unto  them,  Ye  exact  usury, 
every  one  of  his  brother.  And  I  set  a  great 
assembly  against  them.  8.  And  I  said  unto 
them,  We  after  our  ability  have  redeemed 
oiu'  brethren  the  JeAvs,  which  were  sold  unto 
the  heathen;  and  Avill  ye  even  sell  your 
brethren?  or  shall  they  be  sold  unto  us? 
Then  held  they  their  peace,  and  found  noth- 
ing to  ajiswer.  9.  Also  I  stiid,  It  is  not 
good  that  ye  do:  ought  ye  not  to  walk  in 
the  fear  of  oiu*  God  because  of  the  reproach 
of  the  heathen  our  enemies  ?  10.  I  likewise. 
and  my  brethren,  and  my  servants,  might 
exact  of  them  money  and  corn :  I  pray  you, 
let  us  leave  off  this  usuiy.  11.  Restore,  I 
pray  you,  to  them,  even  this  day,  their 
lands,  their  vineyards,  their  oliveyards,  and 
their  houses,  also  the  hundredth  part  of  the 
money,  and  of  the  corn,  the  wine,  and  the 
oil,  that  ye  exact  of  them.  12.  Then  said 
they,  W^e  will  restore  tJiem,,  and  will  require 
nothing  of  them ;  so  will  we  do  as  thou  say- 
est.  Then  I  called  the  priests,  and  took  an 
oath  of  them,  that  they  should  do  according 
to  this  promise.  13.  Also  I  shook  my  lap, 
and  saicl.  So  God  shake  out  every  man  from 
his  house,  and  from  his  labour,  that  per- 
formeth  not  this  ]iromise,  even  thus  be  he 
shaken  out,  and  emptied.    And  all  the  con- 


gregation said.  Amen,  and  i)raised  the  Lord. 
And  the  peoplt'did  accnrdiiigto  this  pi-omise. 

14.  Moreover  from  the  time  that  1  wiis  ap- 
pointed to  be  their  governor  in  the  land  of 
Judah,  from  the  twentieth  year  even  imto 
the  two  and  thirtieth  year  of  Artaxerxes  the 
king,  that  is,  twelve  yeai-s,  I  and  my  breth- 
ren nave  not  eaten  the  bread  ot  the  governor. 

15.  But  the  former  governors  that  had  hten 
before  me  were  chargeable  unto  the  peoi)le, 
and  had  taken  of  them  bread  and  wine,  be- 
side forty  shekels  of  silver ;  yea,  even  their 
servants  bare  rule  over  the  jieojile:  but  sf) 
did  not  I,  because  of  the  fear  of  God.  lO. 
Yea,  also  I  continued  in  the  work  of  this 
wall,  neither  bought  we  any  land :  and  all 
my  servants  were  gathered  thither  unto  the 
work.  17.  Moreover  Mfre^rere  at  mj' table 
an  hundred  and  fifty  of  the  Jews  and  rulers, 
beside  those  that  came  imto  us  from  among 
the  heathen  that  are  about  us.  18.  Now 
that  which  was  prepared  for  me  daily  was 
one  ox  and  six  choice  sheep;  also  fowls 
were  prepared  for  me,  and  once  in  ten  days 
store  of  all  sorts  of  wine:  j^et  for  all  this 
required  not  I  the  bread  of  the  govei'nor, 
because  the  bondage  was  heavy  upon  this 
people. 

Psa.  137:1.  By  the  rivers  of  Babylon,  there 
we  sat  down,  yea,  we  wept,  when  we  re- 
membered Zion.  2.  We  hanged  our  hai"ps 
upon  the  willows  in  the  midst  thereof.  3. 
For  there  they  that  carried  us  away  captive 
required  of  us  a  song ;  and  they  that  wasted 
us  required  of  ?^s  mirth,  saying,  Sing  us 
o?ie  of  the  songs  of  Zion.  4.  How  shall  we 
sing  the  Lord's  song  in  a  strange  land  ?  5. 
If  I  forget  thee,  O  Jeiiisalem,  let  my  right 
hand  forget  her  ci/ti?iing.  6.  If  I  do  not 
remember  thee,  let  my  tongue  cleave  to  the 
roof  of  my  mouth ;  if  I  prefer  not  Jerusalem 
above  my  chief  joy. 

The  Jews  held  chiu-ch  and  country  as  one, 
therefore  see  Church,  Love  of.  See  also 
Patriotism. 

COURAGE.  Enjoined  upon  Joshua, 
Deut.  81:7,8,22,23;  Josh.  1:1-9;  the  Israel- 
ites, Lev.  2(5:6-8;  2  Chr.  32:7,8;  Solomon, 
1  Chr.  22:13;  28:20;  Asa,  2  Chr.  15:1-7.  En- 
joined by  Jehoshaiihat  upon  the  judicial 
and  executive  officers  he  appointed,  2  Chr. 
19:11. 

SCRIPTITRES  RELATING  TO :  Prov.  28:1. 
The  wicked  flee  when  no  man  pui-sueth: 
but  the  righteous  are  bold  as  a  lion. 

Ezek.  2:G.  And  thou,  son  of  man,  be  not 
afraid  of  them,  neither  be  afraid  of  their 
words,  though  briers  and  thorns  be  with 
thee,  and  thoii  dost  dwell  among  scorpions : 
be  not  afraid  of  their  words,  nor  be  dis- 
mayed at  their  looks,  though  they  be  a  re- 
bellious house. 

Ezek.  8:9.  As  an  adamant  harder  than 
flint  have  I  made  thy  forehead :  fear  them 
not,  neither  be  dismayed  at  their  looks, 
though  they  be  a  rebellious  house. 

1  Cor.  16:13.  Watch  ye,  stand  fjist  in  the 
faith,  quit  you  like  men,  be  strong. 


S65 


COURAGE. 


COimT.— Civil. 


Pliil.  1:27.  That  ye  stand  fast  in  one  spirit, 
with  one  mind  striving  together  for  the 
faith  of  the  gos])el;  28,  And  in  nothing  ter- 
rified by  your  adversaries :  which  is  to  them 
an  evident  token  of  perdition,  but  to  you  of 
salvation,  and  that  of  God. 

2  Tim.  1:7.  For  God  hath  not  given  us  the 
spirit  of  fear;  but  of  power,  and  of  love, 
and  of  a  sound  mind. 

INSTANCES  OF  THE  COURAGE  OF  CON- 
VICTION: Abraham,  in  leaving  his  father- 
land. Gen.  12:1-9;  in  ofiiering  Isaac,  Gen. 
22:1-14.  Gideon,  in  destroying  the  altar  of 
Baal,  Judg.  6:25-31.  Ezra,  in  undertaking 
the  perilous  journey  from  Babylon  to  Pales- 
tine without  a  guard,  Ezra  8:22,23. 

The  Jews,  in  returning  answer  to  Tatnai, 
Ezra  5:11.  The  three  Hebrews,  who  refused 
to  bow  down  to  the  image  of  Nebuchadnez- 
zar, Dan.  3:16-18  Daniel,  in  persisting  in 
prayer,  regardless  of  the  edict  against  pray- 
ing, Dan.  6:10.  Peter  and  John,  in  refusing 
to  obey  men,  vather  than  God,  Acts  4:19; 
5:29. 

See  Ministers,  Courage  of  ;  Reproof. 

INSTANCES  OF  PERSONAL  BRAVERY: 
Joshua  and  Caleb,  in  advising  that  Israel 
go  at  once  and  possess  the  land.  Num. 
13:30;  14:6-12.  Othniel,  in  smiting  Kirjath- 
sepher.  Josh.  15:16,17.  Gideon,  in  attacking 
the  confederate  armies  of  the  Midianites  and 
Amalekites  with  three  hundred  men,  Judg. 
7:7-23.  Deborah,  in  leading  Israel's  armies, 
Judg.  4.  Jael,  in  slaying  Sisera,  Judg.  4:18- 
22.  Agag,  in  the  indifference  with  which  he 
faced  death,  1  Sam.  15:32,33.  David,  in  slay- 
ing Goliath,  1  Sam.  17:32-50;  in  entering  in- 
to the  tent  of  Saul,  and  carrying  away  SauFs 
spear,  1  Sam.  26:7-12.  David's  captains,  2 
Sam.  23.  Joab,  in  reproving  King  David,  2 
Sam.  19:5-7.  Nehemiah,  in  refusing  to  take 
refuge  in  the  temple,  Neh.  6:10-13.  Esther, 
in  going  to  the  king  to  save  her  people, 
Esth.  4:8,16;  chapters  5-7. 

Joseph  of  Arimathaea,  in  caring  for  the 
body  of  Jesus,  Mark  15:43.  Thomas,  in  being 
willing  to  die  with  Jesus,  Jolin  11:16.  Peter 
and  other  disciples.  Acts  3:12-26;  4:9-13,19, 
20,31.  The  apostles,  under  persecution.  Acts 
5:21,29-32.  Paul,  in  going  to  Jerusalem,  de- 
spite his  impressions  that  bonds  and  impris- 
onments awaited  him,  Acts  20:22-24;  24: 
14,25. 

See  Boldness  of  the  Righteous  ;  Minis- 
ters; Reproof,  Faithfulness  in.  Cow- 
ardice. 

COURT,  ECCLESIASTICAL:  1  Chr.  26: 
29.  Of  the  Izharites,  Chenaniah  and  his 
sons  were  for  the  outward  business  over 
Israel,  for  officers  and  judges.  30.  And  of 
the  Hebronites,  Hashabiah  and  his  breth- 
ren, .  .  .  loere  officers  among  them  of  Isi'ael 
on  this  side  Jordan  westward  in  all  the 
business  of  the  Lord,  and  in  the  service 
of  the  king.  31.  Among  the  Hebronites 
?^Y^s  .Jerijah  the  chief,  ^?»e?i  among  the  He- 
bronites, according  to  the  generations  of  his 
fathers.  32.  And  his  brethren,  men  of  valour, 


256 


'were  .  .  .  for  every  matter  pertaming  t(j 
God,  and  affairs  of  the  king. 

2  Chr.  19:8.  Moreover  in  Jerusalem  did  Je- 
hoshaphat  set  of  the  Levites,  and  of  the 
pi'iests,  and  of  the  chief  of  the  fathers  of  Is- 
rael, for  the  judgment  of  the  Lord,  and  for 
controversies,  when  they  returned  to  Jeru- 
salem. 9.  And  he  charged  them,  saying, 
Thus  shall  ye  do  in  the  fear  of  the  Lord, 
faithfully,  and  with  a  perfect  heart.  10.  And 
what  cause  soever  shall  come  to  you  of  your 
brethren  that  dwell  in  their  cities,  between 
blood  and  blood,  between  law  and  command- 
ment, statutes  and  judgments,  ye  shall  even 
warn  them  that  they  trespass  not  against 
the  Lord,  and  so  wrath  come  upon  you,  and 
upon  your  brethren :  this  do,  and  ye  shall 
not  trespass.  11.  And,  behold,  Amariahthe 
chief  priest  is  over  you  in  all  matters  of  the 
Lord; 

Matt.  18:15.  Moreover  if  thy  brother  shall 
trespass  against  thee,  go  and  tell  him  his 
fault  between  thee  and  him  alone :  if  he 
shall  hear  thee,  thou  hast  gained  thy 
brother.  16.  But  if  he  will  nol3  hear  t/tee, 
then  take  with  thee  one  or  two  more,  that 
in  the  mouth  of  two  or  three  witnesses 
every  word  may  be  established.  17.  And  if 
he  shall  neglect  to  hear  them,  tell  it  unto  the 
church :  but  if  he  neglect  to  hear  the  church, 
let  him  be  unto  thee  as  an  heathen  man  and  a 
publican.  18.  Verily  I  say  unto  you.  What- 
soever ye  shall  bind  on  earth  shall  be  bound 
in  heaven :  and  whatsoever  ye  shall  loose  on 
earth  shall  be  loosed  in  heaven. 

John  20:23.  Whose  soever  sins  ye  remit, 
they  are  remitted  unto  them ;  and  whose  so- 
ever sins  ye  retain,  they  ai'e  retained. 

See  Church,  Discipline  in. 

CIVIL :  Held  at  the  tabernacle.  Num.  27:2; 
the  gates  of  cities,  Deut.  21:19;  22:15;  25:7; 
Josh.  20:4;  Ruth  4:1;  Zecli.  8:16;  under  a  palm- 
tree,  Judg.  4:5. 

Composition  of,  and  Mode  of  Proce- 
dure :  Ex.  18:25.  And  Moses  chose  able  men 
out  of  all  Israel,  and  made  them  heads  over 
the  people,  rulers  of  thousands,  rulers  of 
hundreds,  rulers  of  fifties,  and  rulers  of  tens. 
26.  And  they  judged  the  people  at  all  sea- 
sons: the  hard  causes  they  brought  unto 
Moses,  but  every  small  matter  they  judged 
themselves. 

Deut.  1:15.  So  I  took  the  cliief  of  your 
tribes,  wise  men,  and  known,  and  made 
them  heads  over  you,  captains  over  thou- 
sands, and  captains  over  hundreds,  and  cap- 
tains over  fifties,  and  captains  over  tens,  and 
officers  among  your  tribes.  16.  And  I 
charged  your  judges  at  that  time,  saying, 
Hear  the  canses  between  your  brethren,  and 
judge  righteously  between  every  man  and 
ibis  brother,  and  the  stranger  fhrrt  is  with 
him.  17.  Ye  shall  not  respect  ]>ersons  in 
judgment;  but  ye  shall  hear  the  small  as 
well  as  the  great ;  ye  shall  not  be  afraid  of 
the  face  of  man ;  for  the  judgment  is  God's : 
and  the  cause  that  is  too  hard  for  you,  bring 
it  unto  me,  and  I  will  hear  it. 


COURT.-CiRcmt. 


Dout.  17:i).  And  than  slialt  come  unto  the 
priests  the  Levites,  and  unto  the  judge  that 
shall  be  in  those  days,  and  encjuire;  and 
tliey  shall  shew  thee  the  sentence  of  judg- 
ment : 

Ruth  4:2.  And  he  took  ten  men  of  the 
elders  of  the  city,  and  Siiid,  Sit  ye  down  here. 
And  they  Siit  down.  8.  And  he  said  unto 
the  kinsman,  Naomi,  that  is  come  again  out 
of  the  coimtry  of  Moab,  selleth  a  parcel  of 
land,  which  ?<vM  our  brother  Elimelech's:  4. 
And  I  thought  to  advertise  thee,  saying, 
Buy  if  before  the  inhabitants,  and  before  the 
elders  of  my  people.  If  thou  wilt  redeem  it, 
redeem  it :  but  if  thou  wilt  not  redeem  it, 
then  tell  me,  that  I  may  know :  for  there  is 
none  to  redeem  it  beside  thee;  and  I  am 
after  thee.  And  he  sjiid,  I  will  i-edeem  it. 
;").  Then  Siiid  Boaz,  What  day  thou  buyest 
the  field  of  the  hand  of  Naomi,  thou  must 
buy  it  also  of  Ruth  the  Moabitess,  the  wife 
of  the  dead,  to  raise  up  the  name  of  the  dead 
upon  his  inheritance. 

1  Chr.  2G:29.  Of  the  Izharites,  Chenaniah 
and  liis  sons  were  for  the  outward  business 
over  Israel,  forofiticers  and  judges,  vs.  30-32, 

2  Chr.  19:8.  Moreover  in  Jerusalem  did  Je- 
hoshaphat  set  of  the  Levites,  and  of  the 
priests,  and  of  the  chief  of  the  fathers  of 
Israel,  for  the  judgment  of  the  Lord,  and 
for  controversies,  when  they  returned  to 
Jerusalem.  9.  And  he  charged  them,  say- 
ing. Tlius  shall  ye  do  in  the  fear  of  the  Lord. 
faithfidly,  and  with  a  ])erfect  heart.  10.  And 
what  cause  soever  shall  come  to  you  of  your 
brethren  that  dwell  in  their  cities,  between 
blood  and  blood,  between  laAv  and  command- 
ment, statutes  and  judgments,  ye  shall  even 
warn  them  that  they  trespass  not  against 
the  Lord,  and  so  wrath  come  upon  you,  and 
upon  your  brethren:  this  do,  and  ye  shall 
not  trespass.  11.  And,  behold,  A mariah  the 
chief  priest  is  over  you  in  all  matters  of 
the  Lord  ;  and  Zebadiah  the  son  of  Ishmael, 
...  of  the  house  of  Judah,  for  all  the  king's 
niattei's : 

Markl4:53.  And  they  led  Jesus  away  to  the 
high  priest:  and  with  him  were  assembled  all 
the  chief  priests  and  the  elders  and  the 
scribes.  55.  And  the  chief  priests  and  all  the 
council  sought  for  witness  against  Jesus  to 
put  him  to  death ;  and  found  none.  56.  For 
many  bare  false  witness  against  him,  but  their 
witness  agreed  not  together.  57.  And  there 
arose  eeitain,  and  bare  false  witness  against 
him,  Siiying.  5S.  We  heard  him  say,  I  will 
destroy  this  tenijile  that  is  made  with  hands, 
and  witliin  three  days  I  will  build  another 
made  without  hands.  59.  But  neither  so  did 
their  witness  agree  together.  GO.  And  the 
high  priest  stood  up  in  the  midst,  and  a.sketl 
Jesus,  saying,  Answerest  thou  nothing?  what 
is  it  which  these  witness  against  thee?  61. 
But  he  held  his  i)eace,  and  answered  nothing. 
Again  the  high  priest  asked  him,  and  said 
imtohim,  Art  th<^u  the  Christ,  the  Son  of  the 
Blessed  ?  62.  And  Jerus  said,  I  am :  and  ye 
shall  see  the  f^nn  of  man  sitting  on  the  right 


hand  of  power,  and  conu'ng  in  the  clouds  of 
licavcn.  Ci.").  'Plicn  llic  liigli  ]iriest  lent  his 
clothes,  and  s.iit  ii,  What  ncctl  we  any  further 
witnesses:'  64.  Ye  ha\<' heard  the  blasphemy: 
what  think  yai  And  they  all  condennied  him 
to  be  guilty  of  death.  65.  And  some  began 
to  sMtit  on  him,  and  to  cover  his  face,  and  to 
buffet  him,  and  to  sjiy  unto  him.  Prophesy  : 
and  the  sei-A-ants  did  strike  him  with  the 
palms  of  their  hands. 

Mark  15:1.  And  stiaightway  in  the  morn 
ing  the  chief  priests  held  a  consultation  Avith 
the  elders  and  scribes  and  the;  whole  council, 
and  bound  Jesus,  and  carried  hit)/  away,  and 
delivered  //  itn  to  Pilate.  Matt.  26:54-71;  Luke 
22:50-71;  John  18:13-28. 

Acts  5:1 7,  Then  the  high  priest  rose  up,  and 
all  they  that  were  with  him,  (which  is  the  sect 
of  the  Sadducees,)  and  Avere  filled  Avith  indig 
nation,  18.  And  laid  their  hands  on  the  apos- 
tles, and  put  them  in  the  common  prison. 
19.  But  the  angel  of  the  Lord  by  night  opened 
the  prison  doors,  and  brought  them  forth,  and 
said,  20.  Go,  stand  and  speak  in  the  temple  to 
the  people  all  the  Avords  of  this  life.  21.  And 
Avhenthey  heard  that,  they  entered  into  the 
temple  early  in  the  morning,  and  taught.  But 
the  high  priest  came,  and  they  that  Avere  Avith 
him,  and  called  the  coimcil  together,  and  all 
the  senate  of  the  children  of  Israel,  and  sent 
to  the  prison  to  haA-e  them  brought.  25.  Then 
came  one  and  told  them,  saying,  Behold,  the 
men  whom  ye  put  in  prison  are  standing  in 
the  temple,  and  teaching  the  people,  26,  Then 
Avent  the  captain  Avith  the  ofRcere,  and 
brought  them  without  violence:  for  the}* 
feared  the  people,  lest  they  should  have  been 
stoned.  27.  And  Avhen they hadbroughtthem. 
they  set  thetn  before  the  council:  andthe  high 
priest  asked  them,  2S.  Saying,  Did  not  Ave 
straitly  command  you  that  ye  shoiild  not 
teach  in  this  name?  and,  behold,  ye  liaA^e  filled 
Jerusalem  with  your  doctrme,  and  intend  to 
bring  this  man's  blood  upon  us.  34.  Then 
stood  there  up  one  in  the  council,  a  Pharisee, 
named  Gamaliel,  a  doctor  of  the  laAv,  had  in 
reputation  among  all  the  people,  and  com- 
manded to  putthe  apostles  forth  a  little  space; 
38.  And  noAv  I  say  imto  you.  Refrain  from 
these  men,  and  let  them  alone:  for  if  this  coun- 
sel or  this  work  be  of  men,  it  Avill  come  to 
nought :  39.  But  if  it  be  of  God,  ye  cannot 
OA-erthroAV  it ;  lest  haply  ye  be  foimd  CAen  to 
fight  against  God.  40.  And  to  him  they  agreed: 
and  Avhen  they  had  called  the  apostles,  and 
beaten  the??),  they  commanded  that  they 
should  not  si^eak  in  the  name  of  Jesus,  and  let 
them  go.  41 .  And  they  departed  from  the 
presence  of  the  council,  rejoicing  that  they 
were  counted  Avorthy  to  suffer  shame  for  his 
name. 

See  Judge;  Justice;  Priest,  Judicial 
Functions  of, 

CIRCUIT:  1  Sam.  7:15.  And  Samuel  judged 
Israel  all  the  days  of  liis  life.  1  (i.  And  he  Avent 
from  year  to  year  in  circuit  to  Beth-el,  andGil- 
gal,  and  Mizpeh,  and  judged  Israel  in  all  those 
places.    17.  And  his  return  loas  to  Ramah  : 


^'-) 


267 


COURT.— Superior,  and  Inferior— Justice  Required  of. 


f(  )!•  there  mas  his  house ;  and  there  he  judged 
Israel ;  and  there  he  built  an  altar  unto  the 
Lord. 

SUPERIOR,  AND  INFERIOR:  Ex.  18:21. 
Moreoverthou  ,shalt])rovide  out  of  all  thepeo- 
ple  able  men,  such  as  tear  Uod,  men  of  truth, 
uating  1  covetousness ;  and  place  sxeh  over 
them  to  be  rulers  of  thousands,  and  rulers  of 
hundreds,  rulers  of  fifties,  and  rulers  of  tens. 
22.  And  let  them  judge  the  people  at  all  sea- 
sons :  and  it  shall  be,  that  every  great  matter 
they  shall  bring  unto  thee,  but  every  small 
matter  they  shall  judge :  so  shall  it  be  easier 
for  thyself,  and  they  shall  bear  the  burden 
with  thee.  23.  If  thou  shalt  do  this  thing, 
and  God  command  thee  .so,  then  thou  shalt  be 
able  to  endure,  and  all  this  people  shall  also 
go  to  their  place  in  peace.  24.  So  Moses 
hearkened  to  the  voice  of  his  father  in  law, 
and  did  all  that  he  had  said.  25.  And  Moses 
chose  able  men  out  of  all  Israel,  and  made 
them  heads  over  the  people,  rulers  of  thou- 
sands, rulers  of  hundreds,  rulers  of  fifties, 
and  rulers  of  tens.  'I'o.  And  they  judged  the 
people  at  all  seasons :  the  hard  causes  they 
brought  unto  Moses,  but  every  small  matter 
they  judged  themselves.  n  r.  v.  unjust  gain] 

Deut.  1:15.  So  Itook  the  chief  of  your  tribes, 
wise  men,  and  known,  and  made  them  heads 
over  you,  captains  over  thousands,  and  cap- 
tains over  hundreds,  and  captains  over  fifties, 
and  captains  over  tens,  and  officers  among 
your  tribes.  IG.  And  I  charged  your  judges 
at  that  time,  saying.  Hear  the  causes  between 
your  brethren,  and  judge  righteously  be- 
tween every  man  and  his  brother,  and  the 
stranger  that  is  with  him.  17.  Ye  shall  not 
respect  pr""~ons  in  judgment;  but  ye  shall 
heal"  the  small  as  well  as  the  great ;  ye  shall 
not  be  afraid  of  the  face  of  man ;  for  the 
judgment  is  God's:  and  the  cause  that  is 
too  hard  for  you,  bring  it  unto  me,  and  I 
will  hear  it. 

Deut.  17:8.  If  there  arise  a  matter  too  hard 
for  thee  in  judgment,  between  blood  and 
blood,  between  plea  and  plea,  and  between 
stroke  and  stroke,  being  matters  of  contro- 
versy within  thy  gates :  then  shalt  thou  arise, 
and  get  thee  up  into  the  place  which  the  Lord 
thy  God  shall  choose;  9.  And  thou  shalt  come 
unto  the  priests  the  Levites,  and  unto  the 
judge  that  shall  be  in  those  days,  and  enquire ; 
and  they  shall  shew  thee  the  sentence  of  judg- 
ment :  10.  And  thou  shalt  do  according  to 
the  sentence,  which  they  of  that  place  which 
the  Lord  shall  choose  shall  shew  thee ;  and 
thou  shalt  observe  to  do  according  to  all  that 
they  inform  thee :  11.  According  to  the  sen- 
tence of  the  law  which  they  shall  teach  thee, 
and  according  to  the  judgment  which  they 
shall  tell  thee,  thou  shalt  do :  thou  shalt  not 
decline  from  the  sentence  which  they  shall 
shew  thee,  to  the  right  hand,  nor  to  the  left. 
12.  And  the  man  that  will  do  presumptu- 
ously, and  will  not  hearken  unto  the  priest 
that  standeth  to  minister  there  before  the 
Lord  thy  Cirod,  or  imto  the  judge,  even  that 
man  shall  die :  and  thou  shalt  put  away  the 


evil  from  Israel.  13.  And  all  the  people  shall 
hear,  and  fear,  and  do  no  more  presumptu- 
ously. 

2  Chr.  19:5.  And  he  set  judges  in  the  land 
throughout  all  the  fenced  cities  of  Judah, 
city  by  city,  6.  And  said  to  the  judges. 
Take  heed  what  ye  do :  for  ye  judge  not  for 
man,  but  for  the  Lord,  who  is  with  you  in 
the  judgment.  7.  Wherefore  now  let  the 
fear  of  the  Lord  be  upon  you ;  take  heed 
and  do  it :  for  there  is  no  iniquity  with  the 
Lord  our  God,  nor  respect  of  persons,  nor 
taking  of  gifts.  8.  Moreover  in  Jeinisalem 
did  Jehoshaphat  set  of  the  Levites,  and  o/the 
priests,  and  of  the  chief  of  the  fathers  of 
Israel,  for  the  judgment  of  the  Lord,  and 
for  controversies,  when  they  returned  to 
Jerusalem.  9.  And  he  charged  them,  say- 
ing. Thus  shall  ye  do  in  the  fear  of  the  Lord, 
faithfully,  and  with  a  ]ierfect  heart.  10. 
And  what  cause  soever  shall  come  to  you  of 
your  brethren  that  dwell  in  their  cities,  be- 
tween blood  and  blood,  between  law  and 
commandment,  statutes  and  judgments,  ye 
shall  even  warn  them  that  they  tresjjass  not 
against  the  Lord,  and  so  wrath  come  upon 
you,  and  upon  your  brethren :  this  do,  and 
ye  shall  not  trespass. 

JUSTICE  REQUIRED  OF:  Ex.  23.2.  Thou 
shalt  not  follow  a  multitude  to  do  evil ; 
neither  shalt  thou  speak  in  a  cause  to  de- 
cline after  many  to  wrest  judgment :  3. 
Neither  shalt  thou  countenance  a  poor  man 
in  his  cause.  6.  Thou  shalt  not  wrest  the 
judgment  of  thy  poor  in  his  cause.  7.  Keep 
thee  far  from  a  false  matter ;  and  the  inno- 
cent and  righteous  slay  thou  not :  for  I  will 
not  justify  the  wicked.  8.  And  thou  shalt 
take  no  gift :  for  the  gift  blindeth  the  wise, 
and  pei*vertetli  the  words  of  the  right- 
eous. 

Deut.  1:16.  And  I  charged  your  judges  at 
that  time,  saying,  Hear  the  causes  between 
your  brethren,  and  judge  righteously  be- 
tween every  man  and  his  brother,  and  the 
stranger  that  is  with  him.  17.  Ye  shall  not 
respect  persons  in  judgment ;  but  ye  shall 
hear  the  small  as  well  as  the  great ;  ye  shall 
not  be  afraid  of  the  face  of  man;  for  the 
judgment  is  God's:  and  the  cause  that  is 
too  hard  for  you,  bring  it  imto  me,  and  I 
will  hear  it. 

Deut.  25:1.  If  there  be  a  controversy  be- 
tween men.  and  they  come  imto  judgment, 
that  the  judges  may  judge  them;  then  they 
shall  justify  the  righteous,  and  condemn 
the  wicked. 

2  Chr.  19:5.  And  he  set  judges  in  the  land 
throughout  all  the  fenced  cities  of  Judah, 
city  by  city,  G.  And  said  to  the  judges.  Take 
heed  what  ye  do :  for  ye  judge  not  for  man, 
but  for  the  Lord,  who  is  with  you  in  the 
judgment.  7.  Wherefore  now  let  the  fear 
of  the  Lord  be  upon  you ;  take  heed  and  do 
it :  for  there  is  no  iniquity  with  the  Lord 
our  God,  nor  respect  of  persons,  nor  taking 
of  gifts.  8.  Moreover  in  Jerusalem  did  Je- 
hoshaphat set  of  the  Levites,  and  of  the 


258 


COURT.— Sentence  op,  Final— Contempt  of— Corrupt, 


priests,  and  of  the  chief  of  the  fathers  of 
Israel,  for  the  judgment  of  the  Lord,  and 
for  controversies,  when  they  returned  to 
Jerus<\lein.  *.).  And  he  charged  them,  Siiy- 
iiig.  Thus  shall  ye  do  in  the  fear  of  the  Lord, 
faithfully,  and  with  a  perfect  heart.  10. 
And  what  cause  soever  shall  come  to  you  of 
yoiu'  brethren  that  dwell  in  their  cities,  be- 
tween blood  and  blood,  between  law  and 
commandment,  stiitutes  and  judgments,  ye 
shall  even  warn  them  that  they  trespass  not 
against  the  I^okd,  and  so  wrath  come  upon 
you,  and  upon  your  brethren:  this  do,  and 
ye  shall  not  trespass. 

See  Judge;  Justice. 

SENTENCE  OF,  FINAL  AND  OBLKiA- 
TORY :  Deut.  17:8.  If  there  arise  a  matter 
too  hard  for  thee  in  judgment,  between 
blood  luid  blood,  between  plea  and  plea,  and 
between  stroke  and  stroke,  being  matte i*s  of 
controversy  within  thy  gates:  then  shalt 
thou  arise,  and  get  thee  up  into  the  place 
which  the  Lord  thy  God  shall  choose ;  9. 
And  thou  shalt  come  unto  the  priests  the 
Levites,  and  unto  the  judge  tliat  shall  be  in 
those  days,  and  en(iuire ;  and  they  shall 
shew  thee  the  sentence  of  judgment:  10. 
And  thou  shalt  do  according  to  the  sentence, 
Avhich  they  of  that  place  which  the  Lord 
shall  choose  shall  shew  thee ;  and  thou  shalt 
observe  to  do  according  to  all  that  they  in- 
form thee :  11.  According  to  the  sentence  of 
the  law  Avhich  they  shall  teach  thee,  and  ac- 
cording to  the  jugdment  which  they  shall 
tell  thee,  thou  shalt  do :  thou  shalt  not  de- 
cline from  the  sentence  Avhich  tliey  shall 
shew  thee,  to  the  right  hand,  nor  to  the  left. 
12.  And  the  man  that  will  do  presump- 
tuously, and  will  not  hearken  imto  the  priest 
that  standeth  to  minister  there  before  the 
Lord  thy  God,  or  unto  the  judge,  even  that 
man  shall  die :  and  thou  shalt  put  away  the 
evil  from  Israel. 

CONTEMPT  OF:  Deut.  17:8.  If  there  arise 
a  matter  too  hard  f(^r  thee  in  judgment,  be- 
tween blood  and  blood,  between  plea  and 
l)lea,  and  between  stroke  and  stroke,  being 
mattei"s  of  conti'oversy  within  thy  gates: 
then  shalt  thou  arise,  and  get  thee  up  into 
the  place  which  the  Lord  thy  God  shall 
choose;  0.  And  thou  shalt  come  imto  the 
]iriests  the  Levites,  and  unto  the  judge  that 
shall  be  in  those  days,  and  enquire;  and 
they  shall  shew  thee  the  sentence  of  judg- 
ment :  1(1.  And  th(  )U  shalt  do  according  to  the 
sentence,  which  they  of  that  ])lace  which  the 
Lord  shall  choose  shall  shew  thee ;  and  thou 
shalt  obsei*\'e  to  do  according  to  all  that 
they  inform  thee:  11.  According  to  the 
sentence  of  the  law  which  they  shall  teach 
thee,  and  according  to  the  judgment  which 
they  shall  tell  thee,  thou -shalt  do :  tln)U  shalt 
not  decline  from  the  sentence  which  they 
shall  shew  thee,  to  the  right  hand,  ik  »r  to  the 
left.  12.  And  the  man  that  will  do  presump- 
tuously, and  will  not  hearken  imto  the  priest 
that  standeth  to  minist<:>r  there  before  the 
Lord  thy  God,  or  unto  the  judge,  even  that  I 

25 


man  shall  die:  and  thou  shalt  jtut  away  the 
evil  from  Israel.  Vi.  And  all  the  peojjle  shall 
hear,  and  fear,  and  do  no  more  ))resiunptu 
ously. 

Mic.  5:1.  They  shall  smite  the  judge  of  Is- 
rael with  a  rod  \i\h)\\  the  cheek. 

Acts  23:1.  And  Paul,  earnestly  beholding 
the  council,  Sfiid,  Men  (itid  brethren,  I  hav(> 
lived  in  all  good  conscience  before  (iod  initil 
this  day.  2.  And  the  high  prie.st  Ananias 
commanded  them  that  stood  by  him  to  smite 
him  on  the  mouth.  15.  Then  sjiid  I'aul  unto 
him,  God  shall  smite  thee,  tJioK  whited  wall: 
for  sittest  thou  to  judge  me  after  the  law, 
and  commandest  me  to  be  smitten  contrary 
to  the  law  ?  4.  And  they  that  stood  by  s;xid, 
Revilest  thou  God's  high  priest  ?  5.  Then  said 
Paul,  I  wist  not,  brethren,  that  he  was  the 
high  priest :  for  it  is  written,  Thou  shalt  not 
speak  evil  of  the  ruler  of  thy  ])eo])le. 

COKRUPT:  Prov.  17:15.  He  that  justifieth 
the  wicked,  and  he  that  condemneth  the  just, 
even  they  both  are  abomination  to  the 
Lord. 

Prov.  29:26.  Many  seek  the  niler's  favour ; 
but  every  man's  judgment  conieth  from  the 
Lord. 

Isa.  1:23.  Thy  princes  are  rebellious,  and 
companions  of  thieves:  every  one  loveth 
gifts,  and  followeth  after  rewards:  they 
judge  not  the  fatherless,  neither  doth  the 
cause  of  the  widow  come  unto  them. 

Isa.  5:23.  Which  justify  the  wicked  for  re- 
ward, and  take  away  the  righteousne.ss  of 
the  righteous  from  him  ! 

Isa.  10:1.  Woe  unto  them  that  decree  un- 
righteous decrees,  and  that  Avrite  grievous- 
nesswA/cA  they  have  prescribed;  2.  To  turn 
aside  the  needy  from  judgment,  and  to  take 
away  the  I'ight  from  the  poor  of  my  ]»eople, 
that  widows  may  be  their  prey,  and  that 
they  may  rob  the  fatherless ! 

Mic.  3:11.  The  heads  thereof  judge  for  re- 
ward, and  the  priests  thereof  teach  for  hire, 
and  the  prophets  thereof  divine  for  money : 

Mic.  7:3.  That  they  may  do  evil  with  both 
hands  earnestly,  the  prince  asketh,  and  the 
judge  afiketJi  for  a  reward ;  and  the  great 
nnvi,  he  uttereth  his  mischievous  desire:  so 
they  wrap  it  up. 

Zeph.  3:3.  Her  princes  within  her  are  roar- 
ing lions ;  her  judges  <(re  evening  wolves ; 
they  gnaw  not  the  bones  till  the  morrow. 

Matt.  2(i:59.  Now  the  chief  priests,  and 
elders,  and  all  the  council,  sought  false  wit- 
ness against  Jesus,  to  put  him  to  death  ;  (to. 
But  found  none:  yea,  though  many  false 
witnesses  came,  yet  foimd  they  none.  At 
the  last  came  two  false  witnes.ses,  61.  And 
s;iid.  This /f' //(>//'  wiid,  T  am  able  to  destroy 
tile  temple  of  God.  and  to  build  it  in  three 
days.  62.  And  the  high  priest  arose,  and 
said  unt^  him,  Answerest  thou  nothing? 
what  ix  it  ir/i  ir/i  these  witness  against  thee  ? 

Matt.  27: 18.  For  he  kn(>w  that  for  envy  they 
had  delivered  him.  [Mark  15:10.1  19.  When 
h<>  was  set  down  on  the  judgment  seat,  his 
wife  sent  unto  him,  saying.  Have  thou  noth- 


COURT.— Accused  Spoke  in  His  Own  Defense. 


in^  to  do  Avith  that  just  man :  for  I  have  suf- 
fered many  things  this  day  in  a  dream  be- 
cause of  him.  20.  But  the  chief  priests  and 
elders  persuaded  the  multitude  that  they 
should  ask  Barabbas,  and  destroy  Jesus.  21. 
The  governor  answered  and  said  unto  them, 
Whether  of  the  twain  will  ye  that  I  release 
unto  you  ?  They  said,  Barabbas.  22.  Pilate 
saith  unto  them,  What  shall  I  do  then  with 
Jesus  which  is  called  Christ?  They  all  say 
unto  him,  Let  him  be  crucified.  23.  And  the 
governor  said,  Why,  what  evil  hath  he  done  ? 
But  they  cried  out  the  more,  saying,  Let  him 
be  crucified.  24.  When  Pilate  saw  that  he 
could  prevail  nothing,  but  that  rather  a  tu- 
mult was  made,  he  took  water,  and  washed 
his  hands  before  the  multitude,  saying,  I 
am  innocent  of  the  blood  of  this  just  person : 
see  ye  to  it.  25.  Then  answered  all  the  people, 
and  said.  His  blood  be  on  us  and  on  our  chil- 
dren. 2Q.  Then  released  he  Barabbas  unto 
them :  and  when  he  had  scourged  Jesus,  he 
delivered  him  to  be  crucified. 

Mark  14:53.  And  they  led  Jesus  away  to 
the  high  priest:  and  with  him  were  assembled 
all  the  chief  priests  and  the  elders  and  the 
scribes.  55.  And  the  chief  priests  and  all  the 
council  sought  for  witness  against  Jesus  to 
put  him  to  death ;  and  found  none.  56.  For 
manybare  false  witness  against  him,  but  their 
witness  agreed  not  together.  57.  And  there 
arose  certain,  and  bare  false  witness  against 
him,  saying,  58.  We  heard  him  say,  I  will 
destroy  this  temple  that  is  made  with  hands, 
and  within  three  days  I  will  build  another 
made  without  hands.  59.  But  neither  so  did 
their  witness  agi'ee  together.  60.  And  the 
high  priest  stood  up  in  the  midst,  and  asked 
Jesus,  saying,  Answerest  thou  nothing  ?  what 
is  it  lohich  these  witness  against  thee?  61. 
But  he  held  his  peace,  and  answered  nothing. 
Again  the  high  priest  asked  him,  and  said 
unto  him,  Art  thou  the  Christ,  the  Son  of  the 
Blessed  ?  62.  And  Jesus  said,  I  am :  and  ye 
shall  see  the  Son  of  man  sitting  on  the  right 
hand  of  power,  and  coming  in  the  clouds  of 
heaven.  63.  Then  the  high  priest  rent  his 
clothes,  and  said,  Wliat  need  we  any  further 
witnesses  ?  64.  Ye  have  heard  the  blasphemy: 
what  think  ye  ?  And  they  all  condemned  him 
to  be  guilty  of  death.  65.  And  some  began  to 
spit  on  him,and  to  cover  his  face.and  to  buffet 
him,  and  to  say  unto  him,  Prophesy :  and  the 
servants  did  striken  him  with  the  palms  of 
their  hands. 

Acts  4:15.  But  when  they  had  commanded 
them  to  go  aside  out  of  the  council,  they  con- 
ferred among  themselves,  1 6.  Saying.  What 
shall  we  do  to  these  men  ?  for  that  indeed  a 
notable  miracle  hath  been  done  by  them  is 
manifest  to  all  them  that  dwell  in  Jerusalem; 
and  we  cannot  deny  it.  1 7.  But  that  it  spread 
no  further  among  the  people,  let  us  straitly 
threaten  them,  that  they  speak  henceforth 
to  no  man  in  this  nam(\  IS.  And  tliey  called 
them,  and  conimanded  theni  not  to  speak  at 
all  nor  teach  in  the  name  of  Jesus. 

Acts  6:11.  Then  they  suborned  men.  which 


said.  We  have  heard  him  speak  blasphe- 
mous words  against  Moses,  and  agahist  God. 
12.  And  they  stirred  ujd  the  people,  and  the 
elders,  and  the  scribes,  and  came  upon/i<>y<, 
and  caught  him,  and  brought  }iim  to  the 
council,  13.  And  set  up  false  witnesses, 
which  said.  This  man  ceaseth  not  to  speak 
blaspliemous  words  against  this  holy  place, 
and  the  law:  14.  For  we  have  heard  him 
say,  that  this  Jesus  of  Nazareth  shall  destroy 
this  place,  and  shall  change  the  customs 
which  Moses  delivei'ed  us. 

Acts  24:26.  He  hoped  also  that  money 
should  have  been  given  him  of  Paul,  that 
he  might  loose  him :  Avherefore  he  sent  for 
him  the  of  tener,  and  communed  Avith  him. 
27.  But  after  two  years  Porcius  Festus  came 
into  Felix'  room :  and  Felix,  Avilling  to  shew 
the  Jews  a  pleasure,  left  Paul  bound. 

See  Bribery  ;  Judge  ;  Justice. 

ACCUSED  SPOKE  IN  HIS  OWN  DE- 
FENSE: Jer.  26:11.  Then  spake  the  priests 
and  the  prophets  unto  the  piinces  and  to 
all  the  people,  saying,  This  man  is  woi'thy  to 
die ;  for  he  hath  prophesied  against  this  city, 
as  ye  have  heard  with  your  eai'S.  12.  Then 
spake  Jeremiah  unto  all  the  princes  and  to 
all  the  people,  saying.  The  Lord  sent  me  to 
prophesy  against  this  house  and  against  this 
city  all  the  words  that  ye  have  heard.  13. 
Therefore  now  amend  your  ways  and  your 
doings,  and  obey  the  voice  of  the  Lord  your 
God ;  and  the  Lord  will  repent  him  of  the 
evil  that  he  hath  pronounced  against  you. 
14.  As  for  me,  behold,  I  am  in  your  hand : 
do  with  me  as  seemeth  good  and  meet 
unto  you.  15.  But  know  ye  for  certain,  that 
if  ye  put  me  to  death,  ye  shall  surely  bring 
innocent  blood  upon  yourselves,  and  upon 
this  city,  and  upon  the  inhabitants  thereof : 
for  of  a  truth  the  Lord  hath  sent  me  unto 
you  to  speak  all  these  words  in  your  ears. 
16.  Then  said  the  jmnces  and  all  the  people 
unto  the  priests  and  to  the  prophets ;  This 
man  is  not  worthy  to  die:  for  he  hath 
spokeu  to  us  in  the  name  of  the  Lord  our 
God. 

Mark  15:3.  And  the  chief  priests  accused 
him  of  many  things :  but  he  answered  noth- 
ing. 4.  And  Pilate  asked  him  again,  saying, 
Answerest  thou  nothing  ?  behold  how  many 
things  they  witness  against  thee.  5.  But 
Jesus  yet  answered  nothing ;  so  that  Pilate 
marvelled. 

Acts  4:8.  Then  Peter,  filled  with  the  Holy 
Ghost,  said  imto  them.  Ye  rulers  of  the 
people,  and  elders  of  Israel,  9.  If  Ave  this  day 
be  examined  of  the  good  deed  done  to  the 
impotent  man,  by  AA'hat  means  he  is  made 
Avhole ;  10.  Be  it  knoAA^i  unto  you  all,  and  to 
all  the  people  of  Israel,  that  by  the  name  of 
Jesus  Christ  of  Na'zareth,  Avhom  ye  cruci- 
fied, Avhom  God  raised  from  the  dead,  even 
by  him  doth  this  man  stand  here  before  you 
Avhole.  1 1 .  This  is  the  stone  Avhich  Avas  set 
at  nought  of  you  buildei"s,  Avhich  is  become 
the  head  of  the  corner.  12.  Neither  is  there 
salvation  in  any  other-  for  there  is  none 


260 


COURT.— Accused  Spoke  in  His  Own  Defense. 


iiIIkm"  naino under  luvivon  given  anioiip; men, 
w  herchy  we  niufst  be  siAed.  IS.  And  they 
called  tlieni,  and  <.!onunnnded  them  not  U) 
speak  at  all  nor  teach  in  the  name  of  .Jesus. 
19.  But  Peter  and  .John  answered  aaid  said 
unto  them,  Whether  it  be  right  in  the  sight 
of  God  to  hearken  inito  you  more  than  unto 
God,  judge  ye.  20.  For  we  cannot  but  speak 
the  tilings  which  we  have  seen  and  heard. 

Acts  5:2!).  Then  Peter  and  the  other  apos- 
tles answered  and  said,  We  ought  to  obey 
God  rather  than  men.  30.  The  God  of  our 
fathei"s  raised  up  Jesus,  whom  ye  slew  and 
hanged  on  a  tree.  31.  Him  hath  God  ex- 
alted with  his  right  hand  to  be  a  Prince  mid 
a  Saviour,  for  to  give  repentance  to  Israel, 
and  forgiveness  of  sins.  32.  And  we  are  his 
witnesses  of  these  things ;  and  so  is  also  the 
Holy  Ghost,  whom  God  hath  given  to  them 
that  obey  him. 

Acts  7:1.  Then  said  the  high  priest,  Are 
these  things  so  ?  2.  And  he  [Stephen]  said, 
Men,  brethren,  and  fathers,  hearken;  The 
God  of  gloiy  appeared  unto  our  father 
Abraham,  Avhen  he  was  in  Mesopotamia, 
before  he  dwelt  in  Charran,  3.  And  said 
unto  him.  Get  thee  out  of  thy  country,  and 
from  thy  kindred,  and  come  into  the  land 
which  I  shall  shew^  thee.  4.  Then  came  he 
out  of  the  land  of  the  Chaldseans,  and  dwelt 
in  Charran:  and  from  thence,  when  his 
father  was  dead,  he  removed  him  into  this 
land,  wdierein  ye  now  dwell.  5.  And  he 
gave  him  none  inheritance  in  it,  no,  not  so 
much  as  to  set  his  foot  on :  yet  he  promised 
that  he  would  give  it  to  hmi  for  a  posses- 
sion, and  to  his  seed  after  him,  when  as  yet 
he  had  no  child.  6.  And  God  spake  on  this 
■wise.  That  liis  seed  should  sojouni  in  a 
strange  land ;  and  that  they  should  bring 
them  into  bondage,  and  entreat  them  evil 
four  hundred  years.  7.  And  the  nation  to 
whom  they  shall  be  in  bondage  will  I  judge, 
said  God :  and  after  that  shall  they  come 
forth,  end  serve  me  in  this  place.  8.  And 
he  gave  him  the  covenant  of  circumcision : 
and  so  Ahrahaui  begat  Isaac,  and  circum- 
cised him  the  eighth  day ;  and  Isaac  begat 
Jacob;  and  Jacob  begat  the  tw-elve  patri- 
archs. 9.  And  the  patriarchs,  moved  with 
envy,  sold  Joseph  into  Egypt :  but  God  was 
with  him.  10.  And  delivered  him  out  of  all 
his  afflictions,  and  gave  him  favour  and 
wnsdom  in  the  sight  of  Pharaoh  king  of 
Egypt;  and  he  made  him  governor  over 
Egypt  and  all  his  house.  11.  Now  there  came 
a  dearth  over  all  the  land  of  Egypt  and  Cha- 
naan,  and  great  affliction :  and  our  fathers 
found  no  sustenance.  12.  But  when  Jacob 
heard  that  there  was  corn  in  Egy]it,  he  sent 
out  our  fathers  first.  13.  And  at  the  second 
time  Joseph  was  made  known  to  his  breth- 
ren ;  and  Joseph's  kindred  was  made  known 
unto  Pharaoh.  14.  Then  sent  Joseph,  and 
called  his  father  Jacob  to  him,  and  all  his 
kiridred,  threescore  and  fifteen  souls,  l.o.  So 
•Jacob  went  down  into  Egypt,  and  died,  he, 
and  our  fathers,  1(5.  And  were  c^n-ied  over 

20 


into  Sychem,  and  laid  in  the  sepulelii-e  that 
Abraham  Imught  for  a  sum  of  niuiiey  of 
the  sons  of  Emmor,  the  father  of  Sychem. 
17.  But  when  the;  time  of  the  promi.se  drew 
nigli,  which  God  had  sworn  to  Abraham, 
the  ])eople  grew  and  nudtijilietl  in  Egypt, 
IS.  Till  another  king  arose,  which  knew  not 
Joseph.  19.  The  same  dealt  subtilly  with  our 
kindred,  and  evil  entreated  our  fathers,  so 
that  they  cast  out  their  yoiuig  children,  to 
the  end  they  might  not  live.  20.  In  which 
time  Moses  was  born,  and  Avas  exceeding 
fair,  and  nourished  up  in  his  father's  house 
three  months:  21.  And  when  he  was  cast 
out,  Pharaoh's  daughter  took  him  up,  and 
nourished  him  for  her  own  son.  22.  And 
Moses  was  learned  in  all  the  wisdom  of  the 
Egyptians,  and  was  mighty  in  words  and  in 
deeds.  23.  And  when  he  was  full  foi'ty  yeare 
old,  it  came  into  his  heart  to  visit  his  breth- 
ren the  children  of  Israel.  24.  And  seeing 
one  ofthei/t  suffer  wrong,  he  defended  him, 
and  avenged  him  that  was  oppressed,  and 
smote  the  Egyptian:  25.  For  he  supposed 
his  brethren  would  have  understood  how 
tliat  God  by  his  hand  -would  deliver  them : 
but  they  understood  not.  2(j.  And  the  next 
day  he  shewed  himself  imto  them  as  they 
strove,  and  Avould  have  set  them  at  one 
again,  saying.  Sirs,  ye  are  brethren;  why  do 
ye  wrung  one  to  another?  27.  But  he  that 
did  his  neighbour  wrong  thrust  him  away, 
saying.  Who  made  thee  a  ruler  and  a  judge 
over  us  ?  28.  Wilt  thou  kill  me,  as  thou 
diddest  the  Egyptian  yesterday?  29.  Then 
fled  Moses  at  this  saying,  and  was  a  stranger 
in  the  land  of  Madian,  where  he  begat  two 
sons.  30.  And  wiien  forty  years  were  expired, 
there  appeared  to  him  in  the  wilderness  of 
mount  Sina  an  angel  of  the  Lord  in  a  flame 
of  fire  in  a  bush.  31.  When  Moses  saw  it, 
he  w^ondered  at  the  sight :  and  as  he  dreAv 
near  to  behold  it,  the  voice  of  the  Lord  came 
unto  him,  32.  Scfyiag,  I  ai/t  the  God  of  thy 
fathers,  the  God  of  Abraham,  and  the  God 
of  Isaac,  and  the  God  of  Jacob.  Then  Moses 
trembled,  and  durst  not  behold.  83.  Then 
said  the  Lord  to  him.  Put  off  thy  shoes  from 
thy  feet:  for  the  ])lace  where  thou  standest 
is  holy  ground.  34.  I  have  seen,  I  have  seen 
the  affliction  of  my  people  which  is  in  Egypt, 
and  I  have  heard  their  groaning,  and  am 
come  down  to  deliver  them.  And  now  come, 
I  will  send  thee  into  Egypt.  35.  This  Moses 
whom  they  refused,  saying.  Who  made  thee 
a  ruler  and  a  judge  ?  the  same  did  God  send 
to  be  a  ruler  and  a  deliverer  by  the  hand  of 
the  angel  which  ai>peared  to  him  in  the  bush. 
36.  He  brought  them  out,  after  that  he  had 
shewed  wonders  and  signs  in  the  land  of 
Egypt,  and  in  the  Red  sea.  and  in  the  wil- 
derness forty  yeai-s.  37.  This  is  that  Moses, 
which  said  unto  the  cliildren  of  Israel,  A 
prophet  shall  the  Lord  your  (lod  raise  up 
unto  you  of  your  brethren,  like  imto  me; 
him  shall  ye  hear.  38.  This  is  he.  that  was 
in  the  church  in  the  wilderness  with  the  an- 
gel which  spake  to  him  in  the  mount  Sina, 
1 


COURT.— Accused  Spoke  in  His  Own  Defense. 


and  K'ith  our  fathers:  who  received  the 
hvely  oracles  to  give  unto  us :  39.  To  whom 
our  fathei-s  would  not  obey,  but  thrust  him 
from  them,  and  in  theii'  iiearts  turned  back 
again  into  Egypt,  40.  Saying  unto  Aaron, 
Make  us  gods  to  go  before  us :  for  at>  for 
this  Moses,  which  brought  us  out  of  the  land 
of  Egypt,  we  wot  not  what  is  become  of  him. 
41.  And  they  made  a  calf  in  those  days,  and 
offered  sacrifice  unto  the  idol,  and  rejoiced 
in  the  works  of  their  own  hands.  42.  Then 
God  turned,  and  gave  them  up  to  worship 
the  host  of  heaven ;  as  it  is  written  in  the 
book  of  the  prophets,  O  ye  house  of  Israel, 
have  ye  offered  to  me  slain  beasts  and  sac- 
rifices by  the  space  of  forty  yeai's  in  the  wil- 
derness ?  43.  Yea,  ye  took  up  the  tabernacle 
of  Moloch,  and  the  star  of  your  god  Rem- 
phan,  figiu'es  which  ye  made  to  worship 
them:  and  I  will  carry  you  away  beyond 
Babylon.  44.  Our  fathers  had  the  taber- 
nacle of  witness  in  the  wilderness,  as  he  had 
appointed,  speaking  unto  Moses,  that  he 
should  make  it  accoi'ding  to  the  fashion  that 
he  had  seen.  45.  Which  also  our  fathers 
that  came  after  brought  in  with  Jesus  into 
the  possession  of  the  Gentiles,  whoni  God 
drave  out  before  the  face  of  our  fathers, 
unto  the  days  of  David  ;  46.  "Who  found  fa- 
vour before  God,  and  desired  to  find  a  tab- 
ei'uacle  for  the  God  of  Jacob.  47.  But  Solo- 
mon built  him  an  house.  48.  Howbeit  the 
most  High  dwelleth  not  in  temples  made 
with  hands ;  as  saith  the  prophet,  49.  Heav- 
en U  my  throne,  and  earth  is  my  footstool : 
what  house  will  ye  build  me  ?  saith  the  Lord : 
or  what  is  the  place  of  my  rest  ?  50.  Hath 
not  my  hand  made  all  these  things  ?  51.  Ye 
stirtnecked  and  uncircumcised  in  heart  and 
ears,  ye  do  always  resist  the  Holy  Ghost :  as 
your  fathers  did,  so  do  ye.  52.  Which  of 
the  prophets  have  not  your  fathers  pei'se- 
cuted?  and  they  have  slain  them  which 
shewed  before  of  the  coming  of  the  Just 
One;  of  whom  ye  have  been  now  the  be- 
trayers and  murderers :  53.  Who  have  re- 
ceived the  law  by  the  disposition  of  angels, 
and  have  not  kept  it.  54.  When  they  heard 
these  things,  they  were  cut  to  the  heart,  and 
they  gnashed  on  him  with  their  teeth.  55. 
But  he,  being  full  of  the  Holy  Ghost,  looked 
up  stedfastly  into  heaven,  and  saw  the  glory 
of  God,  and  Jesus  standing  on  the  right  hand 
of  God,  56.  And  said.  Behold,  I  see  the  heav- 
ens opened,  and  the  Son  of  man  standing  on 
the  right  hand  of  God. 

Acts  23:1.  And  Paul,  earnestly  beholding 
the  council,  said.  Men  and  brethren,  I  have 
lived  in  all  good  conscience  before  God  until 
this  day.  2.  And  the  high  priest  Ananias 
commanded  them  that  stood  by  him  to  smite 
him  on  the  mouth.  3.  Then  said  Paul  unto 
him,  God  shall  smite  thee,  thou  whited  wall : 
for  sittest  thou  to  judge  me  after  the  law, 
and  commandest  me  to  be  smitten  contrary 
to  the  law  ?  4.  And  they  that  stood  by  said, 
Revilest  thou  God's  high  priest?  5.  Then 
said  Paul,  I  wist  not,  brethren,  that  he  was 


the  high  priest :  for  it  is  written.  Thou  shalt 
not  speak  evil  of  the  ruler  of  thy  people.  6. 
But  when  Paul  perceived  that  the  one  part 
were  Sadducees,  and  the  other  Pharisees,  he 
cried  out  in  the  council.  Men  a)>d  brethren, 
I  am  a  Pharisee,  the  son  of  a  Pharisee :  of 
the  hope  and  resurrection  of  the  dead  I  am 
called  in  question.  7.  And  when  he  had  so 
said,  there  arose  a  dissension  between  the 
Pharisees  and  the  Sadducees :  and  the  mul- 
titude was  divided. 

Acts  26:1.  Then  Agrippa  said  imto  Paul, 
Thou  art  permitted  to  speak  for  thyself. 
Then  Paul  stretched  forth  the  hand,  and  an- 
swered for  himself :  2.  I  think  myself  hap- 
py, king  Agrix^pa,  because  I  shall  answer  for 
myself  this  day  before  thee  touching  all  the 
things  whereof  I  am  accused  of  the  Jews :  3. 
Especially  because  I  know  thee  to  be  ex- 
pert in  all  customs  and  questions  which  are 
among  the  Jews:  wherefore  I  beseech  thee 
to  hear  me  patiently.  4.  My  manner  of  life 
from  my  youth,  which  was  at  the  first  among 
mine  own  nation  at  Jerusalem,  know  all  the 
Jews ;  5.  Which  knew  me  from  the  begin- 
ning, if  they  would  testify,  that  after  the 
most  straitest  sect  of  our  religion  I  lived  a 
Pharisee.  6.  And  now  I  stand  and  am  judged 
for  the  hope  of  the  promise  made  of  God  un- 
to our  fathers :  7.  Unto  which  promise  our 
twelve  tribes,  instantly  serving  God  day  and 
night,  hope  to  come.  For  which  hope's  sake, 
king  Agrippa,  I  am  accused  of  the  Jews.  8. 
Why  should  it  be  thought  a  thing  incredible 
with  you,  that  God  should  raise  the  dead  ? 
9.  I  verily  thought  with  myself,  that  I  ought 
to  do  many  things  contrary  to  the  name  of 
Jesus  of  Nazareth.  10.  Which  thing  I  also 
did  in  Jerusalem :  and  many  of  the  saints 
did  I  shut  up  in  prison,  having  i-eceived  au- 
thority from  the  chief  priests ;  and  when  they 
were  put  to  death,  I  gave  my  voice  against 
them.  11.  x\nd  I  punished  them  oft  in  every 
synagogue,  and  compelled  tJiem  to  blas- 
pheme ;  and  being  exceedingly  mad  against 
them,  I  persecuted  the)n  even  unto  strange 
cities.  12.  Whereiipon  as  I  went  to  Damas- 
cus with  authority  and  commission  from  the 
chief  priests,  13.  At  midday,  O  king,  I  saw 
in  the  way  a  light  from  heaven,  above  the 
brightness  of  the  sun,  shining  round  about 
me  and  them  which  jounieyed  with  me.  14. 
And  when  we  were  all  fallen  to  the  earth, 
I  heard  a  voice  speaking  unto  me,  and  say- 
ing in  the  Hebrew  tongue,  Saul,  Saul,  why 
persecutest  thou  me  ?  it  h  hard  for  thee  to 
kick  against  the  pricks.  1 5.  And  I  said.  Who 
art  thou,  Lord  ?  And  he  said,  I  am  Jesus 
whom  thou  persecutest.  16.  But  rise,  and 
stand  upon  thy  feet:  for  I  have  appeared 
unto  thee  for  this  purpose,  to  make  thee  a 
minister  and  a  witness  both  of  these  things 
which  thou  hast  seen,  and  of  those  things  in 
the  which  I  will  appear  unto  thee ;  17.  De- 
livering thee  from  the  people,  and  from  the 
Gentiles,  unto  whom  now  I  send  thee,  18. 
To  open  their  eyes,  and,  to  turn  them  from 
darkness  to  light,  and  from  the  power  of 


262 


COURT. 


COVENANT. 


Satan  unto  God,  that  they  may  receive  for- 
giveness of  sins,  and  inheritance  amonj^  them 
which  are  siinctiticd  by  faith  that  is  in  me. 
19.  Whereupon,  ()  king  Agri]ipa,  I  was  not 
disobedient  inito  the  heavenly  vision :  21). 
But  shewed  fii-st  unto  them  of  Damascus, 
and  at  Jerusiilem,  and  througliout  all  the 
coiists  of  Juda>a,  and  thtn  to  the  Gentiles, 
that  they  shoidd  repent  and  timi  to  God,  and 
do  works  meet  for  repentance.  2 1 .  For  these 
causes  the  Jews  caught  me  in  the  temple, 
and  went  about  to  kill  )iie.  22.  Having  there- 
fore obtained  help  of  God,  I  continue  unto 
this  day,  witnessing  both  to  small  and  great, 
saying  none  other  things  than  those  which 
the  projihets  and  Moses  did  sfiy  sliould  come : 
23.  That  Christ  should  suffer,  <ni<l  that  he 
should  be  the  first  that  should  rise  from  the 
dead,  and  should  shew  light  luito  the  i)eople, 
and  to  the  Gentiles.  24.  And  as  he  thus 
spake  for  himself,  Festus  said  with  a  loud 
voice,  Paid,  thou  art  beside  thyself  ;  much 
learning  doth  make  thee  mad.  25.  But  he 
said,  I  am  not  mad.  most  noble  Festus ;  but 
speak  forth  the  words  of  truth  and  sobeniess. 
2(>.  For  the  king  knoweth  of  these  things, 
before  whom  also  I  speak  freely  :  for  I  am 
l)ersuaded  that  none  of  these  things  are  hid- 
den from  him ;  for  this  thing  Avas  not  done 
in  a  comer.  27.  King  Agrippa,  believest  thou 
the  prophets  ?  I  know  that  thou  believest. 
2S.  Then  Agrippa  said  unto  Paid,  Almost 
thou  persuadest  me  to  be  a  Christian.  29. 
And  Paul  said,  I  would  to  God,  that  not 
only  thou,  but  also  all  that  hear  me  this  day, 
were  both  almost,  and  altogether  such  as  I 
am.  except  these  bonds.  30.  And  when  he 
had  thus  spoken,  the  king  rose  up,  and  the 
governor,  and  Bernice,  and  they  that  sat  with 
them  :  31.  And  when  they  were  gone  aside, 
they  talked  between  themselves,  saying, 
Tliis  man  doeth  nothing  worthy  of  death  or 
of  bonds.  32.  Then  said  Agi'ippa  unto  Fes- 
tus, This  man  miglit  have  been  set  at  liberty, 
if  he  had  not  appealed  unto  Csesar. 

See  Appeal;  Punishment;  Witness. 

COURTESY.    See  Manners. 

COIKTSHIP.  Ancient  customs  of: 
Suitor  visited  the  maid,  Judg.  14:7;  women 
proposed  marriage,  Ruth  3:9-13. 

See  Marria(;e. 

COVENANT.  Sacred.Josh.  9:18-21;  Gal. 
3:15.  Binding,  Josh.  9:18-20;  Jer.  34:8-21: 
Ezek.  17:14-18;  Gal.  3:15.  Binding,  not  only 
on  thos(?  who  make  them,  but  on  those  who 
are  represented,  Deut.  29:14,15. 

Blood  of,  Ex.  24:8.  Book  of,  Ex.  24:7.  The 
Mosaic  law  called  a  covenant,  Ex.  34:28. 

See  Contracts  ;  Vows. 

OF  MEN  WITH  MEN:  Breach  of,  pun- 
ished, 2  Sam.  21:1-6;  Jer.  34:8-22;  Ezek.  17: 
13-19.    Na,tional,  see  Alliances. 

Ratified:  By  giving  the  hand,  Ezra  10:19; 
Lam.  5:6;  ICzek.  17:18;  loosing  the  shoe,  Ruth 
4:7-11;  Avritten  and  sealed,  Neh.  9:38;  Jer. 
32:10-12;  by  giving  presents.  Gen.  21:27-30; 
iSam.  18:3,4;  by  making  a  feast.  Gen.  2(5:30; 
by  a  monument,  Gen.  31:45, 46,49-53;  by  salt- 


ing. Lev.  2:13;  Num.  18:19;  2  Chr.  13:5;  by 
offering  a  sacrifice,  Gen.  15:9-17;  Jer.  34:18,19; 
by  oath,  see  Oath. 

See  Contracts. 

Instances  of  :  Abraham  and  Abimelech, 
Gen.  21:22-32.  Abimelech  and  Isaac,  Gen. 
26:26-31.  Jacob  and  K^ban,  Cicn.  31:44,54. 
Jonathan  and  David,  1  Sam.  1S:3,4;  20:16,42; 
2  Sam.  21:7.  Jews  with  each  other,  to  serve 
God,  2  Chr.  15:12-15;  Neh.  10:28-32.  King 
Zedekiah  and  his  subjects,  Jer.  34:8.  Ahab 
with  Benhadad,  1  Kin.  20:34.  Subjects  with 
sovereign,  2  Chr.  23:1-3,16. 

OF  GOD  WITH  MEN  :  Confinned  with  an 
oath.  Gen.  22:16;  26:3;  50:24;  Psa.  89:35;  105:9; 
Luke  1:73;  Heb.  6:13,17,18.  Binding,  Lev.  26; 
Jer.  11:2,3;  Gal.  3:15.  Everlasting,  Gen.  8:20- 
22;  9:1-17;  Psa.  105:8,10;  Isa.  54:10;  61:8.  God 
faithful  to,  Lev.  26:44,45;  Deut.  4:31;  7:8,9; 
Judg.  2:1;  iKin.  8:23;  Psa.  105:8-11;  106:45; 
111:5;  Mic.  7:20.  Repudiated  by  God  on  ac- 
count of  Jews'  idolatry,  Jer.  44:26,27;  Heb. 
8:9.  Broken  by  the  Jews,  Jer.  22:9;  Ezek. 
16:59;  Heb.  8:9.  Punishments  for  breaking 
of.  Lev.  26:25-46. 

INSTANCES  OF:  Of  the  sabbath,  Ex.  31: 
16.  Of  the  Ten  Commandments,  Ex.  34: 
28;  Deut.  5:2,3;  9:9.  With  Adam,  Gen.  2:16, 
17;  Noah,  Gen.  8:16;  9:8-17;  Abraham, 
Gen.  12:1-3;  15;  17:1-22;  Ex.  6:4-8;  Psa.  105: 
8-11;  Rom.  9:7-13;  Gal.  3.  See  Circum- 
cision. With  Isaac,  Gen.  17:19;  Jacob, 
Gen.  28:13-15.  With  the  Israelites  to  deliv- 
er them  from  Egvpt,  Ex.  6:4-8.  With  Phin- 
ehas.  Num.  25:12,13.  With  Israel,  at  Horeb, 
Deut.  5:2.3;  in  Moab,  Deut.  29:1-15.  Of  the 
Levites,  Neh.  13:29;  Mai.  2:4,5.  With  Da- 
vid, 2  Sam.  7:12-16;  1  Chr.  17:11-14;  2  Chr. 
6:16.  With  David  and  his  house,  2  Sam. 
23:5;  Psa.  89:20-37;  Jer.  33:21.  With  his 
people,  Isa.  55:3;  59:21.  To  be  confirmed, 
Dan.  9:27. 

THE  SECOND  COYENANT :  Jer.  31:31.  Be- 
hold, the  days  come,  Siiith  the  Lord,  tliat  I 
will  make  a  new  covenant  with  the  house 
of  Israel,  and  with  the  house  of  Judah  :  32. 
Not  according  to  the  covenant  that  I  made 
with  their  fathers  in  the  day  fAaf  I  took 
them  by  the  hand  to  bring  them  out  of  the 
land  of  Egypt:  which  my  covenant  they 
brake,  although  I  A\as  an  Inisband  unto  them, 
Sfiith  the  Lord:  33.  But  this  s/u/f/  be  the 
covenant  that  I  will  make  with  the  hc^use  of 
Israel;  After  those  days,  saith  the  I.,ord,  I  will 
put  my  law  in  their  inward  parts,  and  write 
it  in  their  hearts  ;  and  will  be  their  God,  and 
they  shall  be  my  people.  34.  And  they  shall 
teach  no  more  eveiy  man  his  neighboui-,  and 
every  man  his  brolhci-,  siying.  Know  the 
Lc^Ri) :  for  they  shall  all  know  me,  from  the 
least  of  them  unt<j  the  greatest  of  them, 
saith  the  Lord:  for  I  will  foi-give  their  in- 
iquity, and  I  will  i-emcmber  their  sin  no 
more. 

Heb.  8:4.  For  if  he  were  on  earth,  he 
shoidd  not  be  a  priest,  seeing  that  there  arc 
jtriests  that  offer  gifts  according  to  the  law:  5. 
Who  serve  unto  the  example  and  shadow  of 


263 


\ 


COVENANT.-Of  Man  with  God. 


COVETOUSNESS. 


heavenly  things,  as  Moses  was  admonished 
of  God  Avheu  he  was  about  to  make  the  tab- 
ernacle :  for,  See,  saith  he,  that  thou  make 
all  things  according  to  the  pattern  shewed 
to  thee  in  the  mount.  6.  But  now  hath  he 
obtained  a  more  excellent  ministry,  by  how 
much  also  he  is  the  mediator  of  a  better 
covenant,  which  was  establislied  upon  better 
promises.  7.  For  if  that  first  covenant  had 
been  faultless,  then  should  no  place  have 
been  sought  for  the  second.  8.  For  finding 
fault  with  them,  he  saith.  Behold,  the  days 
come,  saith  the  Lord,  when  I  will  make  a 
new  covenant  with  the  house  of  Israel  and 
with  the  house  of  Judah :  9.  Not  according 
to  the  covenant  that  I  made  with  their  fa- 
thers, in  the  day  when  I  took  them  by  the 
hand  to  lead  them  out  of  the  land  of  Egypt ; 
because  they  continued  not  in  my  covenant, 
and  I  regarded  them  not,  saith  the  Lord. 
10.  For  this  is  the  covenant  that  I  will  make 
with  the  house  of  Isi"ael  after  those  days, 
saith  the  Lord ;  I  will  put  my  laws  into  their 
mind,  and  write  them  in  their  hearts :  and  I 
Avill  be  to  them  a  God,  and  they  shall  be  to 
me  a  people:  11.  And  they  shall  not  teach 
every  man  his  neighbour,  and  every  man 
his  brother,  saying.  Know  the  Lord :  for  all 
shall  know  me,  from  the  least  to  the  great- 
est. 12.  For  I  will  be  merciful  to  their  un- 
righteousness, and  their  sins  and  their  in- 
iquities will  I  remember  no  more.  13.  In 
that  he  saith,  A  new  covenant,  he  hath 
made  the  first  old.  Now  that  which  decay- 
eth  and  waxeth  old  is  ready  to  vanish  away. 

Heb.  12:18.  For  ye  are  not  come  unto  the 
mount  that  might  be  touched,  and  that 
burned  with  fire,  nor  unto  blackness,  and 
darkness,  and  tempest,  19.  And  the  sound 
of  a  trumpet,  and  the  voice  of  words ;  which 
voice  they  that  heard  intreated  that  the 
word  should  not  be  spoken  to  them  any  more : 
20.  (For  they  could  not  endure  that  which 
was  commanded,  And  if  so  much  as  a  beast 
touch  the  mountain,  it  shall  be  stoned,  or 
thrust  through  with  a  dart :  21.  And  so  ter- 
rible was  the  sight,  that  Moses  said,  I  ex- 
ceedingly fear  and  quake :)  22.  But  ye  are 
come  unto  mount  Sion,  and  unto  the  city  of 
the  living  God,  the  heavenly  Jerusalem,  and 
to  an  innumei'able  company  of  angels,  23. 
To  the  general  assembly  and  church  of  the 
firstborn,  which  are  written  in  heaven,  and 
to  God  the  Judge  of  all,  and  to  the  spirits  of 
just  men  made  perfect,  24.  And  to  Jesus 
the  mediator  of  the  new  covenant,  and  to 
the  blood  of  sprinkling,  that  speak eth  better 
things  than  that  o/ Abel. 

Heb.  13:20.  Now  the  God  of  peace,  that 
brought  again  from  the  dead  our  Lord  Jesus, 
that  great  shepherd  of  the  sheep,  through 
the  blood  of  the  everlasting  covenant. 

OF  MAN  WITH  GOD:  Jacob,  Gen.  28:20- 
22.  Joshua,  Josh.  21:25,  with  vs.  19-28.  Ab- 
salom, 2  Sam.  15:7,8.  Jehoiada  and  Joash,  2 
Kin.  11:17.  Josiah,  2  Kin.  23:3.  Asa,  2  Chr. 
15:12-15.  Nehemiah,  Neh.  9:38;  10.  Israel- 
ites, Jer.  50:5.    See  Vows. 


COVETOUSNESS.  Ex.  18:21.  More- 
over thou  shalt  provide  out  of  all  the  peo- 
ple able  men,  such  as  fear  God,  men  of  trutli, 

hating  >  covetousness  ;  t'  I'-  v.  unjust  gaini 

Ex.  20:17.  Thou  shalt  not  covet  thy  neigh- 
bour's house,  thou  shalt  not  covet  thy  neigh- 
bour's wife,  nor  his  manservant,  nor  his 
maidservant,  nor  his  ox,  nor  his  ass,  nor 
any  thing  that  is  thy  neighbour's.  Deut. 
5:21. 

Neh.  5:7.  Then  I  consulted  with  myself, 
and  I  rebuked  the  nobles,  and  the  rulers  and 
said  unto  them,  Ye  exact  usury,  every  one 
of  his  brother. 

Job  20:15.  He  hath  swallowed  down  riches, 
and  he  shall  vomit  them  up  again :  God  shall 
cast  them  out  of  his  belly. 
.  Job  31:24.  If  I  have  made  gold  my  hope, 
or  have  said  to  the  fine  gold.  Thou  art  my 
confidence;  25.  If  I  rejoiced  because  my 
wealth  ^cas  great,  and  because  mine  hand 
had  gotten  much ;  2S.  This  also  v:iere  an  in- 
iquity to  he  punished,  />y  the  judge:  for  I 
should  have  denied  the  God  that  is  above. 

Psa.  10:3.  For  the  wicked  boasteth  of  his 
heart's  desire,  and  blesseth  the  covetous, 
whom  the  Lord  abhorreth. 

Psa.  119:36.  Incline  my  heart  unto  thy  tes- 
timonies, and  not  to  covetousness. 

Prov.  1:19.  So  are  the  ways  of  every  one 
that  is  greedy  of  gain;  which  taketh  away 
the  life  of  the  owners  thereof. 

Prov.  11:24.  There  is  that  withholdeth 
more  than  is  meet,  but  it  tendeth  to  pov- 
erty. 26.  He  that  withholdeth  corn,  the 
people  shall  curse  him  : 

Prov.  15:27.  He  that  is  greedy  of  gain 
troubleth  his  own  house ; 

Prov,  21:25.  The  desire  of  the  slothful 
killeth  him ;  for  his  hands  refuse  to  la- 
bour. 26.  He  coveteth  greedily  all  the  day 
long  :  but  the  righteous  giveth  and  spareth 
not. 

Prov.  22:16.  He  that  oppresseth  the  poor 
to  increase  his  riches,  and  he  that  giveth  to 
the  rich,  shall  surely  come  to  want. 

Prov.  23:4.  Labour  not  to  be  rich;  5. 
Wilt  thou  set  thine  eyes  upon  that  which  is 
not?  for  riches  certainly  make  themselves 
wings ;  they  fly  away  as  an  eagle  toward 
heaven. 

Prov.  30:8.  Give  me  neither  poverty  nor 
riches;  feed  me  with  food  convenient  for 
me  :  9.  Lest  I  be  full,  and  deny  thee,  and 
say.  Who  is  the  Lord  ? 

Eccl.  1:8.  All  things  are  full  of  labour; 
man  cannot  utter  it :  the  eye  is  not  satisfied 
with  seeing,  nor  the  ear  filled  with  hearing. 
vs.  2-8. 

Eccl.  4:8.  There  is  one  alone,  and  tJiere  is 
not  a  second ;  yea,  he  hath  neither  child 
nor  brother :  yet  is  there  no  end  of  all  his 
labour ;  neither  is  his  eye  satisfied  with 
riches;  neither  saith  he,  For  Avhom  do  I  la- 
bour, and  berea^^e  my  soul  of  good  ? 

Eccl.  5:10,  He  that  loveth  silver  shall  not 
be  satisfied  with  silver;  nur  he  that  loveth 
abundance  with  increase:  this  is  also  van- 


264 


COVETOUSNESS. 


ity.  11.  "VVhon  goods  incronso,  they  are  in- 
iToased  that  t'at  tlu'iii:  and  what  good  is 
f/i(  re  to  the  owners  thereof,  sjiving  the  be- 
holding of  tlieni  with  tlieir  eyes  ? 

Isii.  \-^l\\.  Tliy  princes  are  rebelHous,  and 
companions  of  tliieves :  every  one  loveth 
gifts,  and  l'olk>weth  after  rewards:  they 
judge  not  the  fatherless,  neither  doth  the 
cause  of  the  widow  come  imto  them. 

Isji.  5:8.  Woe  mito  them  that  join  house 
to  house,  tlmt  hiy  field  to  field,  till  tliere  he 
no  place,  that  they  may  be  placed  alone  in 
the  midst  of  the  earth  ! 

Isa.  r)C:ll.  Yea,  tliey  are  greedy  dogs 
v'hich  can  never  have  enough,  and  they  are 
shepherds  that  cannot  understand  :  they  all 
look  to  their  own  way,  every  one  for  his 
gain,  from  his  quarter. 

Isa.  57:17.  For  the  iniquity  of  his  covet- 
ousness  Avas  I  MToth,  and  smote  him :  I  hid 
me,  and  was  w-roth,  aMd  he  went  on  fro- 
wardly  in  the  way  of  his  heart. 

Jei\  6:13.  From  the  least  of  them  even 
unto  the  greatest  of  them  every  one  is  given 
to  oovetousness ; 

Jer.  8:10.  Therefore  will  I  give  their  waives 
unto  othere,  a7id  their  fields  to  them  that 
shall  inherit  them:  for  every  one  from  the 
least  even  unto  the  greatest  is  given  to  cov- 
etousness,  from  the  ])rophet  even  unto  the 
priest  every  one  dealeth  falsely, 

Jer.  17:11:  As  the  partridge  sitteth  on 
eggs,  and  hatcheth  them  not;  so  he  that 
getteth  riches,  and  not  by  right,  shall  leave 
them  in  the  midst  of  his  days,  and  at  his 
end  shall  be  a  fool. 

Jer.  22:17.  But  thine  eyes  and  thine  heart 
are  not  but  for  thy  covetousness,  and  for  to 
shed  innocent  blood,  and  for  oppression,  and 
for  violence,  to  do  it. 

Jer.  51:13.  O  thou  that  dwellest  upon 
many  waters,  abundant  in  treasures,  thine 
end  is  come,  and  the  measure  of  thy  covet- 
ousness. 

Ezek.  22:12.  In  thee  have  they  taken  gifts 
to  shed  blood ;  thou  hast  taken  usury  and 
increase,  and  thou  hast  greatly  gained  of 
thy  neighbours  by  extortion,  and  hast  for- 
gotten me,  saith  the  Lord  God.  13.  Behold, 
therefore  I  have  smitten  mine  hand  at  thy 
dishonest  gain  wiiich  thou  hast  made,  and 
at  thy  blood  which  hath  been  in  the  midst 
of  thee. 

Ezek.  33:31.  And  they  come  unto  thee  as 
the  people  cometh,  and  they  sit  before  thee 
as  my  people,  and  they  hear  thy  words,  but 
they  will  not  do  them  :  for  with  their  mouth 
they  shew  much  love,  but  their  heart  goeth 
after  their  covetousness. 

Hos.  4:18.  Her  rulers  with  shame  do  love. 
Give  ye. 

Hos.  10:1.  Israel  is  an  empty  vine,  he 
bringeth  forth  fruit  imto  himself : 

Mic.  2:2.  They  covet  fields,  and  take  them 
by  violence;  and  hoiises,  and  take  then) 
away :  so  they  oppress  a  man  and  his  house, 
even  a  man  and  his  heritage. 

Mic.  3:11.  The  heads  thereof  judge  for  re- 


ward, and  the  priests  thereof  teacli  foe  hire, 
and  the  i)ro]th('ts  thei'cof  divine  for  inoni'v' 

Mic.  7:3.  That  they  may  do  evil  with  both 
hands  earnestly,  the  i)rinV('  asketh.  and  the 
judge  asketh  for  a  reward;  and  the  great 
mail,  heuttereth  his  mischievous  desire:  so 
they  wraj)  it  up. 

Hab.  1:15.  They  take  up  all  of  them  with 
the  angle,  they  catch  them  in  tlieir  net,  and 
gather  them  in  their  drag:  therefore  they 
rejoice  and  are  glad.  16.  Therefore  they 
Siicrifice  unt(j  their  net,  and  bin-n  incen.se 
unto  their  drag ;  because  by  them  their  por- 
tion is  fat.  and  their  meat  plenteous. 

Hab.  2:5.  Yea  > also,  because  lie  tiansgipssetli 
by  wine,  he  is  a  proud  man,  neither  keepeth  at 
home,  who  enlargeth  his  desire  as  hell,  and 
is  as  death,  and  cannot  be  satisfied,  but 
gathereth  unto  him  all  nations,  and  heapeth 
unto  him  all  people :  (5.  Shall  not  all  these 
take  up  a  ])arable  against  him,  and  a  taunt- 
ing ]iroverb  against  him,  and  Siiy,  Woe  to 
him  that  increaseth  that  irhicli  is  not  his! 
how  long  ?  and  to  him  that  ladeth  himself 
with  niiiek  clay  I  7.  Shall  they  not  lise  up 
suddenly  that  shall  bite  thee,  .  .  .  and  thou 
shalt  be  for  booties  imto  them  ?  8.  Because 
thou  hast  spoiled  many  nations,  all  the  rem- 
nant of  the  people  shall  spoil  thee  :  because 
of  men's  blood,  and  for  the  violence  of  the 
land,  of  the  city,  and  of  all  that  dwell 
therein.  9.  Woe  to  him  that  scoveteth  an 
evil  4  covetousness  to  his  house,  that  he  may 
set  liis  nest  on  high,  that  he  may  be  de- 
livered from  the  power  of  evil  I 

[R.  v.  '  iiioieover,  wine  isa  tieaclierous dealer, a  haughty 
aiiledges      sgetletli       Jfiain  for) 

Hag.  1:6.  Ye  have  sown  much,  and  bring 
in  little ;  ye  eat,  but  ye  have  not  enough ;  ye 
drink,  but  ye  ai'e  not  filled  with  drink  ;  ye 
clothe  you,  but  there  is  none  Avarm  ;  and  he 
that  earneth  Avages,  earneth  Avages  to  put  it 
into  a  bag  with  holes. 

Mai.  1:10.  Who /.s^/i(^r(?evenamongyou that 
Avould  shut  the  doom  for  iioxght /"neither 
do  ye  kindle  fire  on  mine  altar  for  nought. 

Matt.  6:19.  Lay  not  up  for  yourselves 
treasures  upon  earth,  Avhere  moth  and  iiist 
doth  corrupt,  and  Avhere  thieves  break 
through  and  steal :  20.  But  lay  up  for  your- 
selA'es  treasures  in  heaA'en,  Avhero  neither 
moth  nor  rust  doth  corrupt,  and  Avhere 
thicA-es  do  not  break  through  nor  steal :  21. 
For  where  your  treasure  is,  there  will  your 
heart  be  also. 

24.  No  man  can  sei-Ae  two  masters:  for 
either  he  Avill  hate  the  one,  and  loA-e  the 
other:  or  else  he  Avill  hold  to  the  one,  and 
despise  the  other.  Ye  cannot  serve  God  and 
mammon.  25.  Therefore  I  Siiy  unto  you. 
Take  no  thought  for  your  life,  Avhat  ye  shall 
eat, or  Avhat  ye  shall  drink ;  nor  j-et  for  your 
body,  what  ye  shall  jnit  on.  Is  not  the  life 
more  than  meat,  and  the  bod  a-  than  rai- 
ment ? 

31.  Therefore  take  no  thought,  stiving, 
What  shall  Ave  eat?  or.  What  shall  Ave 
drink?  or,  WhereAvithal  shall  Ave  be  clothed  ? 


265 


C0VET0USNES8. 


32.  (For  after  all  these  things  do  the  Gen- 
tiles seek :)  for  your  heavenly  Father  know- 
eth  that  ye  have  need  of  all  these  things. 

33.  But  seek  ye  first  the  kingdom  of  God, 
and  his  righteousness ;  and  all  these  things 
shall  be  added  unto  you. 

Matt.  13:22.  He  also  that  received  seed 
among  the  thorns  is  he  that  heareth  the 
word;  and  the  care  of  this  world,  and  the 
deceitfulness  of  riches,  choke  the  Avord,  and 
he  becometh  unfruitful.  Mark  4:19;  Luke 
7:14. 

Matt.  16:26.  What  is  a  man  profited,  if  he 
shall  gain  the  whole  world,  and  lose  his  own 
soul  ? 

Matt.  19:24.  It  is  easier  for  a  camel  to  go 
through  the  eye  of  a  needle,  than  for  a  rich 
man  to  enter  into  the  kingdom  of  God.  v.  23; 
Luke  18:24,25. 

Matt.  22:5.  They  made  light  of  it,  and  went 
their  ways,  one  to  his  farm,  another  to  his 
merchandise :    vs.  1-14. 

Mark  7:21.  Out  of  the  heart  proceed  .  .  . 
22.  Covetousness, ...  23.  These  evil  things 
come  from  within,  and  defile  the  man. 

Luke  12:15.  And  he  said  unto  them,  Take 
heed,  and  bewai"e  of  covetousness:  for  a 
man's  life  consisteth  not  in  the  abundance 
of  the  things  which  he  possesseth.  [See  par- 
able of  rich  man,  vs.  16-21.]  33.  Sell  that  ye 
have,  and  give  alms;  provide  yourselves 
bags  which  Avax  not  old,  a  treasure  in  the 
heavens  that  faileth  not,  where  no  thief  ap- 
proacheth,  neither  moth  corrupteth.  34.  For 
where  your  treasure  is,  there  will  your  heart 
be  also.    Matt.  6:21. 

Luke  14:18.  They  all  with  one  consent  be- 
gan to  make  excuse.  The  first  said  unto 
iiim,  I  have  bought  a  piece  of  ground,  and  I 
must  needs  go  and  see  it :  I  pray  thee  have 
me  excused,     vs.  16-24. 

John  6:26.  Jesus  answered  them  and  said. 
Verily,  verily,  I  say  unto  you,  Ye  seek  me, 
not  because  ye  saw  the  miracles,  but  because 
ye  did  eat  of  the  loaves,  and  were  filled.  27. 
Labour  not  for  the  meat  which  perisheth,  but 
for  that  meat  which  endureth  unto  ever- 
lasting life,  which  the  Son  of  man  shall  give 
unto  you:  for  him  hath  God  the  Father 
sealed. 

Rom.  1:29.  Being  filled  with  all  unright- 
eousness, fornication,  wickedness,  covetous- 
ness, maliciousness ; 

Rom.  13:9.  For  this,  Thou  shalt  not  com- 
mit adultery.  Thou  shalt  not  kill,  Thou  shalt 
not  steal,  Thou  shalt  not  bear  false  witness, 
Thou  shalt  not  covet ; 

1  Cor.  5:11.  But  now  I  have  written  unto 
you  not  to  keep  company,  if  any  man  that 
is  called  a  brother  be  a  fornicator,  or  covet- 
ous, or  an  idolater,  or  a  railer,  or  a  drunk- 
ard, or  an  extortioner ;  with  such  an  one  no 
not  to  eat. 

Eph.  5:3.  But  fornication,  and  all  unclean- 
ness  or  covetousness,  let  it  not  be  once 
named  among  you,  as  becometh  splints ;  5. 
For  this  ye  know,  that  no  whoremonger, 
nor  unclean  person,  nor  covetous  man,  who 


is  an  idolater,  hath  any  inheritance  in  the 
kingdom  of  Christ  and  of  God.     1  Cor.  6:10. 

Col.  3:2.  Set  your  afi'ection  on  things 
above,  not  on  things  on  the  earth.  5.  Morti- 
fy therefore  your  members  which  are  upon 
the  earth ;  .  .  .  and  covetousness,  which  is 
idolatry :  6.  For  which  things'  sake  the 
wrath  of  God  cometh  on  the  children  of  dis- 
obedience. 

Phil.  3:18.  (For  many  walk,  of  whom  I 
have  told  you  often,  and  now  tell  you  even 
weeping,  that  they  are  the  enemies  of  the 
cross  of  Christ :  19.  Whose  end  is  destruc- 
tion, whose  God  is  their  belly,  and  whose 
glory  is  in  their  shame,  who  mind  earthly 
things.) 

1  Thess.  2:5.  For  neither  at  any  time  used 
we  flattering  words,  as  ye  know,  nor  a  cloke 
of  covetousness ;  God  is  witness : 

1  Tim.  3:3.  Not  given  to  wine,  no  striker, 
not  greedy  of  filthy  lucre ;  but  patient,  not  a 
brawler,  not  covetous;    Tit.  1:11. 

1  Tim.  6:5.  Perverse  dispvitings  of  men  of 
corrupt  minds,  and  destitute  of  the  truth, 
supjKising  that  i  gain  is  godliness :  from  siicli 
withdraw  thyself.  6.  But  godliness  with  con- 
tentment is  great  gain.  7.  For  we  brought 
nothing  into  tliis  world,  and  it  is  certain 
we  can  carry  nothing  out.  8.  And  having 
food  and  raiment  let  us  be  therewith  con- 
tent. ['  R-  v.  godliness  is  a  way  of  gain] 

9.  But  they  that  will  be  rich  fall  into  temp- 
tation and  a  snare,  and  into  many  foolish 
and  hurtful  lusts,  which  drown  men  in  de- 
struction and  perdition.  10.  For  the  love  of 
monej'  is  the  root  of  all  evil :  which  while 
some  coveted  after,  they  have  erred  from 
the  faith,  and  pierced  themselves  through 
Avith  many  sorrows.  11.  But  thou,  O  man  of 
God,  flee  these  things,  and  follow  after 
righteousness,  godliness,  faith,  love,  pa- 
tience, meekness. 

17.  Charge  them  that  are  I'ich  in  this 
world,  that  they  be  not  highminded,  nor 
trust  in  uncertain  riches,  but  in  the  living 
God,  who  giveth  us  richly  all  tilings  to  en- 
joy ; 

2  Tim.  3:2.  Men  shall  be  lovers  of  their 
own  selves,  covetous. 

Tit.  1:7.  For  a  bishop  must  be  blameless, 
as  the  steward  of  God;  not  selfwflled,  not 
soon  angry,  not  given  to  wine,  no  stiiker, 
not  given  to  filthy  lucre ; 

Heb.  13:5.  Let  your  conversation  he  with- 
out covetousness;  and  he  content  with  such 
things  as  ye  have : 

Jas.  4:2.  Ye  lust,  and  have  not ;  ye  kill, 
and  desire  to  have,  and  cannot  obtain  :  13. 
Go  to  now,  ye  that  say,  To  day  or  to  mor- 
row Ave  will  go  into  such  a  city,  and  con- 
tinue there  a  year,  and  buy  and  sell,  and  get 
gain:  14.  Whereas  ye  know  not  what  slndl 
he  on  the  morrow,     vs.  13-17. 

1  Pet.  5:2.  Feed  the  flock  of  God  Avhich  is 
among  you,  taking  the  OA^ersight  thereof, 
not  by  constraint,  but  Avillingly  ;  not  for 
filthy  lucre,  but  of  a  ready  mind; 

2  Pet.  2:3.  And  through  covetousness  shall 


266 


COVETOUSNESS. 


COWARDICE. 


they  ■with  tVignod  words  make  merchandise 
of  you  :  whose  judgment  now  of  a  long  time 
Hngereth  not,  and  their  damnation  shmiber- 
etli  not.  14.  Having  eyes  full  of  adultery, 
and  that  caiuiot  cease  from  sin;  beguiling 
unstable  souls:  an  heart  they  have  exercised 
with  covetous  i)i"at.'tices;  cui'sed  children: 
vs.  15, 1(5. 

1  John  2:15.  Love  not  the  world,  neither 
the  things  t/i<(t  arc  in  tlie  world.  If  any 
man  love  the  world,  the  love  of  the  Father 
is  not  in  him.     m.  l(i,17. 

.hide  11.  WtK^  imto  tlicm!  for  they  have 
gone  in  the  way  of  Cain,  and  ran  greedily 
after  the  error  of  Balaam  for  reward,  and 
perished  in  the  gainsaying  of  Core. 

See  Avarice;  Rich;  Riches;  Wokldli- 

NESS. 

INSTANCES  OF  :  Eve,  in  desiring  the  for- 
bidden fruit.  Gen:  ?>fi.  Lot,  in  choosing  the 
])lainof  the  Jordan,  Gen.  i;}:l()-i;>.  Lahan,  in 
ghing  Rebekah  to  be  Isaac's  wife,  Gen.  24: 
29-51;  in  deceiving  Jacob  when  he  sem-ed 
\m\\  seven  years  for  Rachel,  Gen.  29:15-,'50; 
in  deceiving  Jacob  in  wages,  Gen.  31:7,15, 
41,42.  Jacob,  in  defrauding  Esaii  of  his 
father's  blessing,  Gen.  27:6-29;  in  defraud- 
ing Laban  of  his  flocks  and  herds,  Gen. 
30:;}5-43;  in  buying  Esau's  birthright,  Gen. 
25:;n.  B;xl;\am,  in  loving  the  wages  of  un- 
righteousness, 2  Pet.  2:15,  with  Num.  22. 
Achan,  in  hiding  the  treasure.  Josh.  7:21. 
Eli's  sons,  in  taking  the  flesh  of  the  sacrifice, 
1  Sam.  2:1.3-17.  Samuel's  sons,  in  taking 
bribes,  1  Sam.  8:3.  Saul,  in  sparing  A  gag 
and  the  booty,  1  Sam.  15:8,9.  David,  of 
Bath-sheba,  2  Sam.  11:2-5.  Ahab,  in  desir- 
ing Naboth's  vineyard,  1  Kin.  21:2-16.  Ge- 
hazi,  in  taking  a  gift  from  Naaman,  2  Kin. 
5:20-27.  Jews,  in  exacting  usury  of  their 
brethi'en,  Neli.  5:1-11;  in  keeping  back  the 
])ortion  of  the  Levites,  Neh.  13:!(>:  in  build- 
ing line  houses  while  the  house  of  the  Loi'd 
lay  waste,  Hag.  1:4-9:  in  following  Jesus  for 
the  loaves  and  fishes,  John  6:26.  Money 
changers  in  the  temple.  Matt.  21:12,13;  Luke 
19:45.46;  John  2:14-16.  The  rich  voung 
ruler,  Matt.  19:16-22.  The  rich  fool,' Luke 
12:15-21.  Judas,  in  betraying  Jesus  for 
twenty  pieces  of  silver.  Matt.  26:15,16;  Mark 
14:10,11;  Luke  22:.3-G;  John  12:6.  The  un- 
just steward,  Luke  16:1-8.  The  Pharisees, 
Luke  16:14.  Simon  Magus,  in  trying  to  buy 
the  gift  of  the  Holy  Ghost,  Acts  8:18-23. 
The  sorcerers,  in  filing  complaint  against 
Paul  and  Silas,  Acts  l(i:19.  Demetiius,  in 
raising  a  riot  against  Paul  and  Silas.  Acts  19: 
24.27.  Felix,  in  hoping  for  a  bi-ibe  from 
Paul.  Acts  24:26.  Demas.  in  forsjiking  Paid 
for  love  of  the  world,  2  Tim.  4:1U. 

See  Avarice;  Bribery;  Rich;  Riches. 

COAV.  U.sed  for  di-aught,  1  Sam.  (;:7-12; 
Hos.  10:11.  ]\Iilk  of,  used  for  food.  See  Milk. 

See  Cattle  ;  Kine. 

FIfilRATIVE:  Amos  4:1. 

COWARDICE.  Lev.  26:36.  And  u])on 
them  that  are  left  (diiw.  of  you  T  will  scud  a 
faintness  into  their  hearts  in  the  lands  of  I 


their  enemies ;  and  the  sound  of  a  shaking 
leaf  shall  chase  them  ;  and  they  shall  flee,  a.s 
fleeing  from  a  sword ;  and  they  shall  fall 
when  none  i)ursueth.  \M.  And  they  shall 
fall  one  \i\Mm  another,  as  it  were  before  a 
sword,  when  none  jiursucth  :  and  ye  shall 
have  no  jtowerto  st^ind  before  your  enemies. 

Deut.  20:8.  And  the  officers  shall  s]i('ak 
fui'ther  unto  the  ]»eo])le,  and  they  shall  say. 
What  man  Is  there  that  /'.■<  fearful  and  faint- 
hearted ?  let  him  go  and  ri'turn  unto  his 
house,  lest  his  brethren's  heart  faint  as  well 
as  his  hetirt. 

Deut.  32:30.  ]Iow  should  one  chase  a  thou- 
sand, and  two  put  ten  thousand  to  flight, 
except  their  Rock  had  sold  them,  and  the 
Lord  had  shut  them  up  ? 

Josh.  7:5.  The  hearts  of  the  peoi)le  melted, 
and  became  as  water. 

Josh.  23:10.  One  man  of  you  shall  chase  a 
thousand : 

Judg.  7:3.  Now  therefore  go  to,  proclaim 
in  the  eai's  of  the  ]ieo])le,  saying.  Whosoever 
is  fearful  and  afraid,  let  him  return  and  de- 
part early  frcma  momit  Gilead.  And  there 
retvu-ned  of  the  ])eo])le  twenty  and  t\N'o 
thousand;  and  there  remained  ten  thousanrl. 

Job  15:24.  Trouble  and  anguish  shall  make 
him  afraid;  they  shall  ])revail  against  him, 
as  a  king  ready  to  the  battle. 

Job  18:11.  TeiTors  shall  make  him  afraid 
on  every  side,  and  shall  drive  him  to  his 
feet. 

Prov.  28:1.  The  Avicked  flee  when  no  man 
pui'sueth:  but  the  lighteous  are  bold  as  a 
lion. 

Prov.  29:25.  The  fear  of  man  bringeth  a 
snare: 

Isa.  51:12.  I,  eref>  I.  a))>  he  that  comforteth 
you :  Avho  art  thou,  that  thou  shoiddest  be 
afraid  of  man  t/iat  shall  die,  and  of  the  son 
of  man  irhich  shall  be  made  as  grass;  13. 
And  forgettest  the  Lord  thy  maker,  that 
hath  stretched  forth  the  heavens,  and  laid 
the  fovmdations  of  the  earth ;  and  hast  feared 
continually  every  day  because  of  the  fiuy  of 
the  oppressor,  as  if  he  were  ready  to  destroy  ? 
and  where  is  the  fuiy  of  the  oppressor  ? 

Gal.  6:12.  As  many  as  desire  to  make  a 
fair  shew  in  the  flesh,  they  constrain  you 
to  be  circumcised;  only  lest  they  shoidd 
suffer  persecution  for  the  ci'oss  of  C'hrist. 

2  Tim.  4:16.  At  my  fii-st  answer  no  man 
stood  with  me.  but  all  men  forsook  me: 

See  Courage. 

INSTANCES  OF:  Adam. in  attempting  to 
shift  responsibility  forhissin  upon  Eve,  Gen. 
3:12.  Abraham,  in  calling  his  wife  his  sister. 
Gen.  12:11-19;  20:2-12.  Isaac,  in  calling  his 
wife  his  sister.  Gen.  2():7-9.  Jacob,  in  flying 
from  Laban,  Gen.  31:31.  Aaron,  in  yielding 
to  the  Israelites,  when  thev  demanded  an 
idol.  Ex.  32:22-24.  The  ten  spies.  Num.  13:28, 
31-33.  Israelites,  in  fearing  to  attemiit  tlio 
conquest  of  Canaan.  Num.  14:1-5;  Deut.  1:2(5- 
28;  in  the  battle  with  the  peoj)le  of  Ai.  Josh. 
7:5;  to  meet  Goliath,  1  Sam.  17.24;  to  fight 
with  the  Philistines,  1  Sam.  136,7.    Twenty 


COWARDICE. 


CREDITOR. 


thousand  of  Gideon's  army,  Judg.  7:3.  Eph- 
rainiites,  Psa.  78:9.  Ephraimites  and  Ma- 
nassehites,  Josh.  17:14-18.  Amoritish  kings, 
Josh.  10:16.  Canaanites,  Josh.  2:11;  5:1, 
Samuel,  fearing  to  obey  God's  command  to 
anoint  a  king  in  Saul's  stead,  1  Sam.  16:2. 
David,  in  fleeing  from  Absalom,  2  Sam.  15: 
13-17.  Nicodemus,  in  coming  to  Jesus  by 
night,  John  3:1,2.  Joseph  of  Arimathsea, 
secretly  a  disciple,  John  19:38.  Parents  of 
the  blind  man,  who  was  restored  to  sight, 
John  9 :22.  Early  converts  among  the  rulers, 
John  12:42,43.  Disciples,  in  the  storm  at  sea, 
Matt.  8:26;  Mark  4:38;  Luke  8:25;  when  they 
saw  Jesus  walking  on  the  sea.  Matt.  14:25; 
Mark  6:50;  John  6:19:  Avhen  Jesus  was  ap- 
prehended, Matt.  26:56.  Peter,  in  denying  the 
Lord,  Matt.  26:69-74;  Mark  14:66-72;  Luke  22: 
54-60;  John  18:16,17,25,27.  Pilate,  in  con- 
demning Jesus,  through  fear  of  the  people, 
John  19:12-16.  Guards  of  the  sepulcher  of 
Jesus,  Matt.  28:4.  The  Philippian  jailer. 
Acts  16:27.  Peter  and  other  Christians,  at 
Antioch,  Gal.  2:11-14. 

COZ,  father  of  Anub,  1  Chr.  4:8. 

COZBI,  daughter  of  Zur,  Num.  25:15,18. 

CRACKNEL,  a  biscuit  or  cake,  hard 
baked,  1  Kin.  14:3. 

CRAFTINESS.  INSTANCES  OF :  Sa- 
tan, in  the  temptation  of  Eve,  Gen.  3:1-5. 
Jacob,  in  purchase  of  Esau's  birthright.  Gen. 
25:31-33;  obtaining  Isaac's  blessing.  Gen. 
27:6-29;  in  management  of  Laban's  flocks 
and  herds.  Gen.  30:31-43.  Gibeonites,  in  de- 
ceiving Joshua  and  the  Israelites  into  a 
treaty.  Josh.  9:3-15.  Sanballat,  in  trying 
to  deceive  Nehemiah  into  a  conference, 
Neh.  6.  Jews,  in  seeking  to  entangle  the 
Master,  Matt.  22:15-17,24-28;  Mark  12:13, 
14,18-23;  Luke  20:19-26;  in  seeking  to  slay 
Jesus,  Matt.  26:4;  Mark  14:1. 

CRAFTSMAN.  See  Art;  Master 
Workman. 

CRANE,  an  amphibious  bird,  Isa.  38:14 ; 
Jer.  8:7. 

CREATION.  Beginning  of,  Gen.  1:1. 
History  of.  Gen.  1 ;  2. 

See  Animals  ;  Birds  ;  Earth  ;  Fish  ;  Grass; 
Heavens  ;  JM an  ;  Moon  ;  Seas  ;  Stars  ;  Sun  : 
Water;  Woman;  etc. 

See  God,  Creator  ;  Jesus,  Creator. 

CREATURE.  See  Creation;  God, 
Creator;  Man,  Created, 

NEW  CREATURE :  2  Cor.  5:17.  Therefore 
if  any  man  he  in  Christ,  he  is  a  new  crea- 
ture :  old  things  are  passed  away ;  behold, 
all  things  are  become  new. 

Gal.  6:15.  For  in  Christ  Jesus  neither 
circumcision  availeth  any  thing,  nor  uncir- 
cumcision,  but  a  new  creature. 

See  Regeneration. 

CREDITOR.  LAWS  CONCERNING: 
Ex.  21:2.  If  thoTi  buy  an  Hebrew  servant, 
six  years  he  shall  serve :  and  in  the  seventh 
he  shall  go  out  free  for  nothing.  3.  If  he 
came  in  by  himself,  he  shall  go  out  by  him- 
self :  if  he  were  married,  then  his  wife  shall 
go  out  with  him.     4.  If  his  master  have 


given  him  a  wife,  and  she  have  born  him 
sons  or  daughters;  the  wife  and  her  chil- 
dren shall  be  her  master's,  and  he  shall  go 
out  by  himself.  5.  And  if  the  servant  shal' 
plainly  say,  I  love  my  master,  my  wife,  and 
my  children  ;  I  will  not  go  out  free  :  6.  Then 
his  master  shall  bring  him  unto  the  judges ; 
he  shall  also  bring  him  to  the  door,  or  unto 
the  door  post ;  and  his  master  shall  bore  his 
ear  through  with  an  awl ;  and  he  shall  serve 
him  for  ever. 

Ex.  22:25,  If  thou  lend  money  to  miy  of 
my  people  that  is  poor  by  thee,  thou  shalt 
not  be  to  him  as  a  usurer,  neither  shalt  thou 
lay  upon  him  usury,  26,  If  thou  at  all  take 
thy  neighbour's  raiment  to  pledge,  thou 
shalt  deliver  it  mito  him  by  that  the  sun 
goeth  down:  27.  For  that  is  his  covering 
only,  it  is  his  raiment  for  his  skin :  wdierein 
shall  he  sleep  ?  and  it  shall  come  to  pass, 
when  he  crieth  unto  me,  that  I  will  hear ; 
for  I  am  gracious. 

Lev.  25:14.  And  if  thou  sell  ought  imto 
thy  neighbour,  or  buy  est  ought  ot  thy  neigh- 
bovir's  hand,  ye  shall  not  oppress  one  an- 
other :  15.  According  to  the  number  of  years 
after  the  jubile  thou  shalt  buy  of  thyneigli- 
bour,  and  according  unto  the  number  of 
years  of  the  fruits  he  shall  sell  unto  thee : 
16,  According  to  the  multitude  of  years 
thou  shalt  increase  the  price  thereof,  and 
according  to  the  fewness  of  years  thou  shalt 
diminish  the  price  of  it :  for  according  to 
the  number  of  the  years  of  the  fruits  doth 
he  sell  unto  thee.  17.  Ye  shall  not  there- 
fore oppress  one  another ;  but  thou  shalt  fear 
thy  God :  for  I  am  the  Lord  your  God. 

35.  And  if  thy  brother  be  waxen  poor, 
and  fallen  in  decay  with  thee;  then  thou 
shalt  relieve  him :  yea,  though  he  he  a 
stranger,  or  a  sojourner ;  that  he  may  live 
with  thee.  36.  Take  thou  no  usury  of  him, 
or  increase :  but  fear  thy  God ;  that  thy 
brother  may  live  with  thee.  37,  Thou  shalt 
not  give  him  thy  money  upon  usury,  nor 
lend  him  thy  victuals  for  increase. 

Deut.  15:2.  And  this  is  the  manner  of  the 
release:  Every  creditor  that  lendeth  ought 
unto  his  neighbour  shall  release  it ;  he  shall 
not  exact  it  of  his  neighbour,  or  of  his 
brother ;  because  it  is  called  the  Lord's  re- 
lease. 3,  Of  a  foreigner  thou  mayest  exact 
it  again  :  but  thctt  wdiich  is  thi^e  with  thy 
brother  thine  hand  shall  release  ; 

Deut.  23:19.  Thou  shalt  not  lend  upon 
usury  to  thy  brother;  usuiy  of  money, 
usury  of  victuals,  usury  of  any  thing  that 
is  lent  upon  usury:  20.  Unto  a  stranger 
thou  mayest  lend  upon  usury ;  but  unto  thy 
brother  thou  shalt  not  lend  upon  usury : 
that  the  Lord  thy  God  may  bless  thee  in  all 
that  thou  settest  thme  hand  to  in  the  land 
whither  thou  goest  to  possess  it. 

Deut.  24:6.  No  man  shall  take  the  nether 
or  the  upper  millstone  to  pledge:  for  he 
taketh  a  magi's  life  to  pledge.  10.  When 
thou  dost  lend  thy  bi'other  any  thing,  thou 
shall  not  go  into  his  house  to  fetch  his 


268 


CREDITOR.— Oppressions  op— Merciful. 


pledge.  11.  Thou  shalt  stand  abroad,  and 
the  man  to  whom  thou  dost  lendshall  bruig 
out  tlie  pledge  abroad  unto  thee.  12.  And 
it"  the  man  be  poor,  thou  shalt  not  sleej) 
with  his  pledge:  i:{.  In  any  case  thou  shalt 
deliver  him  the  pledge  again  when  the  sun 
goeth  down,  that  he  may  sleep  in  his  own 
I'aiment,  and  bless  thee:  and  it  shall  be 
righteousness  imto  thee  before  the  Lord 
thy  God. 

17.  Thou  shalt  not  pervert  the  judgment 
of  the  stranger,  nor  oi  the  fatherless;  nor 
tixke  a  widow's  raiment  to  pledge  : 

Matt.  5:42.  Give  to  him  that  asketh  thee, 
and  from  him  that  woidd  borrow  of  thee 
tiu'u  not  thou  away. 

LukeG:34.  And  if  ye  lend  to  them  of  whom 
ye  hope  to  receive,  what  thank  have  ye  'i  for 
sinners  also  lend  to  sinners,  to  receive  as 
much  again. 

OrrUESSIONS  of  :  2  Kin.  4:1.  Now  there 
cried  a  certain  woman  of  the  wives  of  the 
sons  of  the  prophets  imto  Elisha,  saying, 
Thy  servant  my  husband  is  dead ;  and  thou 
knowest  that  thy  servant  did  fear  the  Lord  : 
and  the  creditor  is  come  to  take  unto  him 
my  two  sons  to  be  bondmen. 

Neh.  5:1.  And  there  was  a  great  ciy  of  the 
people  and  of  their  wives  against  their  breth- 
ren the  Jews.  2.  For  there  were  that  said. 
We,  our  sons,  and  our  daughters,  are  many  : 
therefore  we  take  up  corn /or  t/iem,  that  we 
may  eat.  and  live.  3.  Some  also  there  were 
that  said,  We  haA^e  mortgaged  our  lands, 
vineyards,  and  houses,  that  we  might  buy 
corn,  because  of  the  dearth.  4.  There  were 
also  that  said.  We  have  borrowed  money 
for  the  king's  tribute,  cmd  that  itpon  our 
lands  and  vineyards.  5.  Yet  now  our  flesh 
is  as  the  flesh  of  our  brethren,  our  children 
as  their  children:  and,  lo,  we  brmg  into  bond- 
age our  sons  and  our  daughters  to  be  serv- 
ants, and  someot  our  daughters  are  brought 
unto  bondage  already  :  neither  is  it  in  our 
power  to  rt'deern  them  ;  for  other  men  have 
our  lands  and  vineyards.  6.  And  I  was  very 
angry  when  I  heard  their  cry  and  these 
words.  7.  Then  I  consulted  with  myself,  and 
I  rebuked  the  nobles,  and  the  rulers,  and  said 
unto  them.  Ye  exact  usuiy,  every  one  of  his 
brother.  And  I  set  a  great  assembly  against 
them.  8.  And  I  said  unto  them,  We  after 
our  ability  have  redeemed  our  brethren  the 
Jews,  which  were  sold  unto  the  heathen; 
and  will  ye  even  sell  your  brethren  ?  or  shall 
they  be  sold  imto  us  ?  Then  held  they  their 
peace,  and  found  nothing  to  answer.  9.  Also 
I  said.  It  is  not  good  that  ye  do :  oiight  ye 
not  to  walk  in  the  fear  of  our  God  because 
of  the  reproach  of  the  heathen  our  enemies  ? 

10.  I  likewise,  and  my  brethren,  and  my 
sei*\-ants,  might  exact  of  them  money  and 
corn  :  I  pray  you,  let  us  leave  off  this  usury. 

11.  Restore,  I  pray  you,  to  them,  even  this 
day,  their  lands,  their  vineyards,  their  olive- 
yards,  and  their  houses,  also  the  hundredth 
part  of  the  money,  and  of  the  corn,  the  wine, 
and  the  oil,  that  ye  exact  of  them.    12.  Then 


sjiidthey.  We  will  restore  ^//r///,  and  will  re- 
<|uire  nothing  of  them;  so  will  wedoasthou 
Siiyest.  Then  I  called  the  ]>riests,  and  took 
an  oath  of  them,  that  they  should  do  accord- 
ing to  this  i)romise.  i;5.  Also  1  sluxjk  my 
laj),  and  stiid,  ^o  God  shake  out  every  man 
from  his  house,  and  from  his  lab<nu-,  that 
perf ormeth  not  thisi)romise,  even  thus  be  he 
shaken  out,  and  emi)tied.  And  all  the  con- 
gregation said.  Amen,  and  praised  the  Lord. 
And  the  people  did  according  to  this  promise. 

Job  2U:18.  That  which  he  laboured  for  shall 
he  restore,  and  shall  not  swallow  it  down : 
according  to  his  substance  shall  the  restitu- 
tion be,  and  he  shall  not  rejoice  therein.  19. 
Because  he  hath  op]jressed  and  hath  for- 
saken the  poor;  because  he  hath  violently 
taken  aAvay  an  house  which  he  builded  not ; 
20.  Surely  he  shall  not  feel  quietness  in  his 
belly,  he  shall  not  save  of  that  which  he  de- 
sired. 

Job  22:6.  For  thou  hast  taken  a  pledge  from 
thy  brother  for  nought,  and  stripj^ed  the 
naked  of  their  clothing. 

Job  24:3.  They  drive  aAvay  the  ass  of  the 
fatherless,  they  take  the  widow's  ox  for  a 
pledge.  9.  They  pluck  the  fatherless  from 
the  breast,  and  take  a  pledge  of  the  ])oor.  10. 
They  cause  h  im  to  go  naked  without  cloth- 
ing, and  they  take  away  the  sheaf /ro?/*  the 
hungry; 

Prov.  22:26.  Be  not  thou  one  of  them  that 
strike  hands,  or  of  them  that  are  sureties  for 
debts.  27.  If  thou  hast  nothing  to  pay,  why 
should  he  take  away  thy  bed  from  imderthee? 

Matt.  5:25.  Agree  with  thine  adversary 
quickly,  whiles  thou  art  in  the  way  with  him : 
lest  at  any  time  the  adversary  deliver  thee 
to  the  judge,  and  the  judge  deliver  thee  to 
the  officer,  and  thou  be  cast  into  prison.  26. 
Verily  I  say  unto  thee.  Thou  shalt  by  no 
means  come  out  thence,  till  thou  hast  paid 
the  uttermost  farthing.     Luke  12:58,59. 

Matt.  18:28.  But  the  same  servant  Avent  out, 
and  found  one  of  his  fellowsei'vants,  which 
owed  him  an  hundred  pence:  and  he  laid 
hands  on  him,  and  took  him  by  the  throat, 
saying,  Pay  me  that  thou  t)west.  29.  And  his 
fellowservant  fell  down  at  his  feet,  and  be- 
sought him,  saying.  Have  patience  with  me, 
and  I  will  pay  thee  all.  30.  And  he  woidd 
not :  but  went  and  cast  him  into  jyrison,  till  he 
should  pay  the  debt.  31.  So  when  his  fellow- 
servants  saAv  what  was  done,  they  were  very 
sorrj^,  and  came  and  told  imto  their  lord  all 
that  was  done.  32.  Then  his  lord,  after  that 
he  had  called  him,  said  imto  him,  O  thou 
wicked  serA'ant,  I  forgave  thee  all  that  debt, 
because  thou  desiredst  me :  33.  Shouldest  not 
thou  also  have  had  compassion  on  thy  fellow- 
servant,  even  as  I  had  pity  on  thee  ?  34.  And 
his  lord  was  wroth,  and  delivered  him  to  the 
tormentors,  till  he  should  pay  all  that  was  due 
unto  him.  35.  So  likewise  .shall  my  heavenly 
Father  do  also  unto  you,  if  ye  from  your 
hearts  forgive  not  eveiy  one  his  brother  their 
trespa.s.ses. 

MERCIFUL:  Psa.  112:5.  A  good  man  shew- 


269 


CREDITOR. 


CRIMINALS. 


cth  favour,  and  lendeth :  lie  Avill  guide  his 
affairs  with  discretion. 

Matt.  18:23.  Therefore  is  the  kingdom  of 
heaven  hkened  unto  a  certain  king,  which 
would  take  account  of  his  servants.  24.  And 
when  he  had  begun  to  reckon,  one  was 
brought  unto  him,  Avhich  owed  him  ten  thou- 
sand talents.  25.  But  forasmuch  as  he  had 
not  to  pay,  his  lord  commanded  him  to  be 
sold,  and  his  wife,  and  childi"en,  and  all  that 
he  had,  and  payment  to  be  made.  2(5.  The 
servant  therefore  fell  down,  and  worshipped 
him,  saying,  Lord,  have  patience  with  me, 
and  I  will  pay  thee  all.  27,  Then  the  lord  of 
that  servant  was  moved  with  compassion, 
and  loosed  him,  and  forgave  him  the  debt. 

Luke  7:41.  There  was  a  certain  creditor 
which  had  two  debtors :  the  one  owed  five 
hundred  pence,  and  the  other  fifty.  42.  And 
when  they  had  nothing  to  pay,  he  frankly 
forgave  them  both.  Tell  me  therefoi'e,  which 
of  them  Avill  love  him  most  ?  43.  Simon  an- 
swered and  said,  I  suppose  that  he,  to  whom 
he  forgave  most.  And  he  said  unto  him. 
Thou  hast  rightly  judged. 

See  Debt  ;  Debtor  ;  Jubilee  ;  Surety. 

CREED.    See  Decrees;  Law  of  Moses  ; 

ECCLESIASTICISM ;  TRADITION. 

CHEEPING  THINGS.  A  general  term 
for  animals.  Gen.  1:26;  Lev.  11:20-23,29- 
31,42;  Psa.  104:20,25;  Eom.  1:23.  Unclean, 
Lev.  5:2;  11:20,29-44;  Deut.  14:19.  Clean,  Lev. 
11:21,22.  Uses  of,  in  idolatrous  worship, 
Ezek.  8:10. 

CREMATION,  Josh.  7:25;  1  Sam.  31:12; 
2  Kin.  23:20;  Amos  2:1;  6:10.     See  Burial. 

CRESCENS,  a  disciple  with  Paul  at 
Eome,  2  Tim.  4:10. 

CRETE.  An  island  in  the  Mediterranean 
Sea.  Visited  by  Paul,  Acts  27:7,12,13,21; 
Titus,  Tit.  1:5.  Character  of  the  inhabitants 
of,  Acts  2:11;  Tit.  1:12. 

CRIB,  used  for  grain,  Job  39:9;  Prov.  14: 
4;  Isa.  1:3. 

CRIME.  PARTIAL  LISTS  OF :  Ezek.  22: 
8.  Thou  hast  despised  mine  holy  things,  and 
hast  profaned  my  sabbaths.  9.  In  thee  are 
men  that  carry  tales  to  shed  blood :  and  in 
thee  they  eat  upon  the  mountains :  in  the 
midst  of  thee  they  commit  lewdness.  10.  In 
thee  have  they  discovered  their  fathers' 
nakedness :  in  thee  have  they  humbled  her 
that  was  set  apart  for  pollution.  11.  And 
one  hath  committed  abomination  with  his 
neighbour's  wife ;  and  another  hath  IcAvdly 
defiled  his  daughter  in  law ;  and  another  in 
thee  hath  humbled  his  sister,  his  father's 
daughter.  12.  In  thee  have  they  taken 
gifts  to  shed  blood ;  thou  hast  taken  usury 
and  increase,  thou  hast  greedily  gained 
of  thy  neighbours  by  extortion,  and  hast 
forgotten  me,  saith  the  Lord  God.  27.  Her 
princes  in  the  midst  thereof  <ire  like  wolves 
ravening  the  prey,  to  shed  blood,  and  to  de- 
stroy souls,  to  get  dishonest  gain.  28.  And 
lier  proi^hets  have  daubed  them  with  im- 
tempered  morter,  seeing  vanity,  and  divin- 
ing lies  unto  them,  saying,  Thus  saith  the 


Lord  God,  when  the  Lord  hath  not  spoken. 
29.  The  peo})le  of  the  land  have  used  op- 
pression, and  exercised  robbery,  and  have 
vexed  the  ])oor  and  needy :  yea,  they  have 
oppressed  the  stranger  wi'ongfully.  30.  And 
I  sought  for  a  man  among  them,  that  should 
make  up  the  hedge,  and  sttmd  in  the  gaji 
before  me  for  the  land,  that  I  should  not  de- 
stroy it :  but  I  found  none. 

Hos.  4:1.  Hear  the  word  of  the  Lord,  ye 
children  of  Israel :  for  the  Lord  hath  a  con- 
troversy with  the  inhabitants  of  the  land, 
because  there  is  no  truth,  nor  mercy,  nor 
knowledge  of  God  in  the  land.  2.  By  swear- 
ing, and  lying,  and  killing,  and  stealing,  and 
committing  adultery,  they  break  out,  and 
blood  toucheth  blood. 

Matt.  15:19.  For  out  of  the  heart  proceed 
murders,  adulteries,  fornica- 
false    witness,   blasphemies : 


thoughts. 


evil 

tions,    thefts, 

Mark  7:21,22. 

Rom.  1:24.  Wherefore  God  also  gave  them 
up  to  uncleanness  through  the  lusts  of  their 
own  hearts,  to  dishonour  their  own  bodies 
between  themselves:  29.  Being  filled  with 
all  unrighteousness,  fornication,  wicked- 
ness, covetousness,  maliciousness;  full  of 
envy,  murder,  debate,  deceit,  malignity ; 
whisperers,  30.  Backbiters,  haters  of  God, 
despiteful,  proud,  boasters,  inventors  of  evil 
things,  disobedient  to  parents,  31.  Without 
understanding,  covenantbreakers,  withovit 
natural  affection,  implacable,  unmerciful: 
32.  Who  knowing  the  judgment  of  God, 
that  they  which  commit  such  things  are 
worthy  of  death,  not  only  do  the  same,  but 
have  pleasure  in  them  that  do  them. 

Rom.  3:14.  Whose  mouth  is  full  of  curs- 
ing and  bitterness :  15.  Their  feet  are  swift 
to  shed  blood  :  16.  Destruction  and  misery 
are  in  their  ways :  17.  And  the  way  of  peace 
have  they  not  known :  18.  There  is  no  fear 
of  God  before  their  eyes. 

Rom.  13:9.  For  this.  Thou  shalt  not  com- 
mit adidtery,  Thou  shalt  not  kill.  Thou  shalt 
not  steal.  Thou  shalt  not  bear  false  witness, 
Thou  shalt  not  covet ; 

1  Cor.  5:11.  But  now  I  have  written  unto 
you  not  to  keep  company,  if  any  man  that 
is  called  a  brother  be  a  fornicator,  or  covet- 
ous, or  an  idolater,  or  a  railer,  or  a  drunk- 
ard, or  an  extortioner ;  with  such  an  one  no 
not  to  eat. 

Gal.  5:19.  Now  the  works  of  the  flesh  are 
manifest,  which  are  these:  Adultery,  forni- 
cation, uncleanness,  lasciviousness,  20.  Idol- 
atry, witchcraft,  hatred,  variance,  emula- 
tions, wrath,  strife,  seditions,  heresies,  21. 
Envyings,  murders,  drimkenness,  revellings, 
and  such  like :  of  the  which  I  tell  you  before, 
as  I  have  also  told  you  in  time  past,  that 
they  which  do  such  things  shall  not  inherit 
the  kingdom  of  God. 

See  under  terms  by  which  various  crimes 
are  known.  Adultery,  Arson,  Homicide, 
Theft,  and  the  like. 

See  Punishment. 

CRIMINALS.  Released  at  feasts,  Matt. 

270 


(  RIMINALS. 


CUBIT. 


2r:ir),21;  Mark15:(5;  T.iiko  23:17.   Confined  in 
jn-isuns,  Gen.  ;J'.»:2U-2;J;  KzVci7:2^;  Acts 4:3;  12: 
4,5;  16:19-40;  in  dungeons,  Gen.  40:15;  41:14; 
Ex.  12:29;  Isa.  24:22;  Jer.  37:1(5;  38:10;  Lam. 
3:53,55. 
Cruelty   to.    See    Scourging;  Stoning; 

M0CKIN(f. 

runishnient  of.  See  various  crimes,  such 
a.s  Adultery,  Arson,  Homicide,  etc.  See 
also  Punishments. 

CK13I1NAT10X.  See  Self-Crimina- 
tion. 

CKIMSOX.    See  Color. 

CRISPING  PINS,  Isii.  3:22. 

CRISPUS,  a  ruler  at  Corinth,  Acts  18:8; 
1  Cor.  1:14. 

CRITICISM,  Unjust.  See  Unchari- 
tablexess. 

CROCODILE.  See  Dragon. 

CROSS.  Jesus  crucified  on,  Matt.  27:32; 
Mark  15:21;  Luke  23:2(1;  Acts  2:23,30;  4:10;  1 
Cor.  1:23;  2:2,8;  Eph.  2:10;  Phil.  2:8;  Col.  1:20; 
2:14;  Heb.l2:2.  Borne  by  Simon,  Matt.  27:32; 
Mark  15:21;  Luke  23:20;  by  Jesus,  John  19:17. 

FI(;UK.\TIYE:  Matt.  i0:38.  And  he  that 
takethnot  his  cross,  and  followeth  after  me, 
is  not  worthy  of  me.    Luke  14:27. 

Matt.  10:24.  Then  said  Jesus  unto  his  dis- 
ciples. If  any  i/ttfn  Avill  come  after  me,  let 
him  deny  himself,  and  taken])  his  cross,  and 
follow  nie.    [Mark  8:34;  Luke  9:23. 

Mark  10:21.  Then  Jesus  beholding  him 
loved  him,  and  said  imto  him,  C)ne  thing 
thou  lackest :  go  thy  Avay,  sell  whatsoever 
thou  hast,  and  give  to  thejxxtr,  and  thou 
slialt  have  treasin-e  in  heaven :  and  come, 
take  up  the  cross,  and  follow  me. 

1  Cor.  1 :17.  For  Christ  sent  me  not  to  baj)- 
tize,  but  to  preach  the  gos])el :  not  with  wis- 
dom of  wt)rds,  lest  the  cross  of  Christ  should 
be  made  of  none  effect.  18.  For  the  preach- 
ing of  the  cross  is  to  them  that  perish  fool- 
ishness ;  but  imto  us  which  are  saved  it  is 
the  power  of  God. 

Gal.  5:1 1.  And  I,  brethren,  if  I  yet  preach 
circumcision,  why  do  I  yet  suffer  pereecu- 
tion  ?  then  is  the  offence  of  the  cross  ceased. 

Gid.  6:14.  But  God  forbid  that  I  should 
glory,  save  in  the  cross  of  our  Lord  Jesus 
Christ,  by  whom  the  world  is  crucified  unto 
me.  and  I  imto  the  Avorld. 

Phil.  3:18.  For  many  Avalk,  of  whom  I 
have  told  you  often,  and  now  tell  you  even 
weeping,  f/u/f  they  arc  the  enemies  of  the 
cross  of  Christ : 

See  Crucifixion  ;  Self-Denial. 

CROSS-QUESTIONING,  Prov.  20:5. 

See  Witness. 

CROWN.  Prescribed  for  priests.  Ex.  29:0; 
39:30;  Lev.  8:9.  Worn  bv  kings,  2  Sam.  1:10; 
12:30;  2  Kin.  11:12;  Esth.'0:8;  Song  3:11;  Rev. 
6:2;  bv  (lueens,  Esth.  1:11;  2:17;  8:15.  Made 
of  gold.  Psa.  21:3;  Zech.  0:11.  Of  victory.  2 
Tim.  2:5.  An  ornament,  Ezek.  23:42;  16:12. 
Set  with  gems,  2  Sam.  12:30;  1  Chr.  20:2; 
Zech.  9:10:  Ts,k  (52:3. 

Ofthorns.Matt.27:29;Mark  15:17;  John  19:5. 

FIOURATI VE  :  Isa.  28:5.  In  that  day  shall 


the  Lord  of  hosts  be  for  a  crown  of  glory, 
and  for  a  diadem  of  beauty,  unto  the  residue 
of  his  people. 

1  Cor.  9:25.  And  every  man  that  striveth 
for  the  mastery  is  temjierate  in  all  tilings. 
Now  they  do  it  k)obt{iin  a  corruptible  crown; 
but  we  an  incorrui)tible. 

2  Tim.  4:8.  Hencefoith  there  is  laid  up  for- 
me a  crown  of  righteousness,  which  tbe 
Lord,  the  righteous  judge,  shall  gi\e  me  at 
that  day:  and  not  to  me  only,  but  unto  all 
them  also  that  love  his  a]tpeai'iiig. 

Jas.  1:12.  Blessed  is  the  man  tbat  endureth 
temptation:  for  when  he  is  tried,  he  shall 
receive  the  crown  of  life,  which  the  Lord 
hath  promised  to  them  that  lo\'e  him. 

1  Pet.  5:4.  And  v.hen  the  chief  Shepherd 
shall  appear,  ye  shall  receive  a  crown  of 
glory  that  fadeth  not  away. 

Rev.  2:10.  Fear  none  of  those  things  which 
thou  shall  suffer:  behold,  the  devil  shall  cast 
some  of  you  into  prison,  that  ye  may  be 
tried ;  and  ye  shall  have  tribulation  ten  days : 
be  thou  faithful  luito  death,  and  I  will  give 
tho^e  a  crown  of  life. 

Rev.  3:11.  Behold,  I  come  quickly:  hold 
that  fast  which  thou  hast,  that  no  man  take 
thy  crown. 

Symbolical:  Rev.  4:4,10;  6:2;  9:7;  12:1,3; 
13:1;  14:14;  19:12. 

CRUCIFIXION.  The  reproach  of.  Gal. 
3:13;  5:1 1.  Of  Jesus,  see  Jesus,  History  of. 
Of  two  malefactors,  Matt.  27:38.  Of  disciples, 
foi-etold,  Matt.  23:34. 

See  Cross. 

FIGI:RATIYE:  Rom.  0:6.  Knowing  this, 
that  our  old  man  is  crucified  with  lii)H.  that 
the  bod}'  of  sin  might  be  destroyed,  that 
henceforth  we  should  not  serve  sin. 

Gal.  2:20.  I  am  crucified  with  Christ: 

Gal.  5:24.  And  they  that  are  Christ's  have 
crucified  the  flesh  with  the  affections  and 
lusts. 

Gal.  6:14.  But  God  forbid  that  I  should 
glory,  save  in  the  cross  of  oiu*  Lord  Jesus 
Christ,  by  whom  the  world  is  crucified  unto 
me,  and  1  unto  the  world. 

See  Cross,  Figurative. 

CRUELTY.  INSTANCES  OF:  Of  Sarah 
toHagar.  Gen.  16:6;  21:9-14.  Egyptians  to 
the  Israelites,  Ex.  5:6-18.  Peninnah  to  H;m- 
nah,  1  Sam.  1:4-7;  2:3.  Of  Jews  to  .lesus. 
Matt.  26:(57;  27:28-31;  soldiers  to  Jesus,  Luke 
22:64;  John  19:3.     In  war,  Isa.  13:16,18. 

See  Animals.  Cruelty  to;  Kindness; 
Love;  Malice;  Prisoners  of  War. 

CRUSE,  a  vessel  for  licpiids,  1  Sam.  26:11; 
1  Kin.  14:3;  2  Kin.  2:20. 

CRYSTAL,  a  precious  stone.  Job  28:17; 
E/ek.  1:22:  Rev.  4:0;  21:11;  22:1. 

CUBIT.*  A  measure  of  distance.  Gen. 
(5:10;  Dent.  3:11;  Ezek.  40:5;  43:13;  Rev.  21:17. 
Who  can  add  to  his  height,  Matt.  6:27;  Luke 
12:25. 


•Acoordinpr  to  latest  anrt  hcM  HUthorltiPs  tlic  Israelites 
pr<itiiihlveiiipl"V<'<iihr  Kirvpilan  cubit.  The  urdinary  Egyp- 
tian ciihit  wasL'O.L't  iiulies.  'I'lie  satred  was  :.'1.HW  Inches, 
and  these  are  the  probable  biblical  measurements. 


371 


CUCKOO. 


CURSE. 


CUCKOO,  a  bird.  Forbidden  as  food, 
Lev.  11:16;  Deut.  14:15. 

CUCUMBER,  Num.  11:5;  Isa.  1:8. 

CUD,  chewing  of,  was  one  of  the  facts 
by  which  clean  and  unclean  animals  were 
distinguished,  Lev.  11:3-8;  Deut.  14:3-8. 

CU3IMIN,  a  plant  bearing  a  small  aro- 
matic seed,  Isa.  28:25,27;  Matt.  23:23. 

CUP.  Gen.  40:11;  2  Sam.  12:3;  1  Kin.  7:26; 
Matt.  23:25.    Made  of  silver,  Gen.  44:2;  gold, 

1  Chr.  28:17;  Jer.  52:19.  Used  in  the  institu- 
tion of  the  Lord's  Supper,  Matt.  26:27;  Mark 
14:23;  Luke  22:20;  1  Cor.  10:21.  Of  the  table 
of  devils,  1  Cor.  10:21. 

FIGURATIVE:  Of  sorrow,  Psa.  11:6;  73:10; 
75:8;  Isa.  51:17,22;  Jer.  25:15-28;  Ezek,  23:31- 
34;  Matt.  20:22,23;  26:39;  Mark  14:36;  Luke 
22:42,  John  18:11;  Rev.  14:10.  Of  consolation, 
Jer.  16:7.  Of  joy,  Psa.  23:5.  Of  salvation, 
Psa.  116:13. 

CUPBEARER,  Gen.  40:1,11;  iKin.  10:5; 

2  Chr.  9:4;  Neh.  1:11. 

CUPIDITY.  See  Avarice;  Covetous- 
NESS;  Lust. 

CURES,  miraculous.    See  Miracles. 

See  Diseases  ;  Physician. 

CURIOSITY.  Prov.  27:20.  Hell  and  de- 
struction are  never  full ;  so  the  eyes  of  man 
are  never  satisfied. 

Eccl.  7:21.  Also  take  no  heed  unto  all  words 
that  are  spoken ;  lest  thou  hear  thy  servant 
curse  thee : 

INSTANCES  OF:  Of  Eve,  Gen.  3:6.  Of 
Abraham,  to  know  whether  God  would  de- 
stroy the  righteous  in  Sodom.  Gen.  18:23-32. 
Of  Jacob,  to  know  the  name  of  the  angel, 
Gen.  32:29.  Of  the  Israelites,  to  see  God,  Ex. 
19:21,24;  tO  witness  the  offering  in  the  holy 
of  holies.  Num.  4:19,20.  Of  Manoah,  to  know 
the  name  of  an  angel,  Judg.  13:17,18.  Of 
the  people  of  Beth-shemish,  to  see  inside  the 
ark,  1  Sam.  6:19.  Of  the  Babylonians,  to  see 
Hezekiah's  treasures,  2  Kin.  20:13.  Of  Dan- 
iel, to  know  a  vision,  Dan.  12:8,9.  Of  Peter,  to 
knoAV  what  was  being  done  with  Jesus,  Matt. 
26:58;  to  know  what  John  would  be  appointed 
to  do,  John  21:21,22.  A  disciple,  to  know  if 
there  be  few  that  be  saved,  Luke  13:23.  Of 
Herod,  to  see  Jesus,  Lvxke  9:9;  23:8.  Of  the 
Jews,  to  see  Lazarus,  after  he  was  raised 
from  the  dead,  John,  12:9;  and  to  see  Jesus, 
John  12:20,21.  Of  the  disciples,  to  know 
whether  Jesus  would  restore  the  kingdom  of 
the  Jews,  Acts  1:6,7.  Of  the  Athenians,  to 
hear  some  new  thing.  Acts  17:19-21.  Of 
angels,  to  look  into  the  mysteries  of  salva- 
tion, 1  Pet.  1:12. 

CURSE.  Denounced  against  the  serpent, 
Gen.  3:14,15;  against  Adam  and  Eve,  Gen. 
3:15-19;  against  the  ground.  Gen.  3:17,18; 
against  Cain,  Gen.  4:11-16;  against  Canaan, 
Noah's  son.  Gen.  9:24-27;  against  Meroz, 
Judg.  5:23;  against  Gehazi,  2  Kin.  5:27.  Ba- 
rak commands  Bakiani  to  curse  Israel,  Num. 
22:6;  23-11. 

See  Benedictions. 

CURSES  OF  THE  MOSAIC  LAW:  Deut 
97:1.  And  Moses  with  the  elders  of  Israel 


commanded  the  people,  saying,  Keep  all  the 
commandments  which  I  command  you  this 
day.  2.  And  it  shall  be  on  the  day  when 
ye  shall  pass  over  Jordan  unto  the  land 
which  the  Lord  thy  God  giveth  thee,  that 
thou  shalt  set  thee  up  great  stones,  and 
plaister  them  with  plaister  :  3.  And  thou 
shalt  write  upon  them  all  the  words  of  this 
law,  when  thou  art  passed  over,  that  thou 
mayest  go  in  unto  the  land  which  the  Lord 
thy  God  giveth  thee,  a  land  that  floweth 
with  milk  and  honey ;  as  the  Lord  God  of 
thy  fathers  hath  promised  thee.  4.  There- 
fore it  shall  be  when  ye  be  gone  over  Jordan, 
that  ye  shall  set  up  these  stones,  which  I 
command  you  this  day,  in  mount  Ebal, 
and  thou  shalt  plaister  them  with  plaister. 

5.  And  there  shalt  thou  build  an  altar  unto 
the  Lord  thy  God,  an  altar  of  stones :  thou 
shalt  not  lift  up  any  iron  tool  upon  them. 

6.  Thou  shalt  build  the  altar  of  the  Lord 
thy  God  of  whole  stones :  and  thou  shalt 
offer  burnt  offerings  thereon  unto  the 
Lord  thy  God:  7.  And  thou  shalt  offer 
peace  offerings,  and  shalt  eat  there,  and  re- 
joice before  the  Lord  thy  God.  8.  And  thou 
shalt  write  upon  the  stones  all  the  words  of 
this  law  very  plainly.  9.  And  Moses  and 
the  priests  the  Levites  spake  unto  all  Israel, 
saying.  Take  heed,  and  hearken,  O  Israel ; 
this  day  thou  art  become  the  people  of  the 
Lord  thy  God.  10.  Thou  shalt  therefore 
obey  the  voice  of  the  Lord  thy  God,  and  do 
his  commandments  and  his  statutes,  which 
I  command  thee  this  day.  11.  And  Moses 
charged  the  people  the  same  day,  saying, 
12.  These  shall  stand  upon  mount  Gerizim 
to  bless  the  people,  when  ye  are  come  over 
Jordan ;  Simeon,  and  Levi,  and  Judah,  and 
Issachar,  and  Joseph,  and  Benjamin:  13. 
And  these  shall  stand  upon  mount  Ebal  to 
curse ;  Reuben,  Gad,  and  Asher,  and  Zebu- 
lun,  Dan,  and  Naphtali.  14.  And  the  Levites 
shall  speak,  and  say  unto  all  the  men  of  Is- 
rael with  a  loud  voice,  15.  Cursed  he  the 
man  that  maketh  any  graven  or  molten 
image,  an  abomination  unto  the  Lord,  the 
work  of  the  hands  of  the  craftsman,  and 
putteth  it  in  a  secret  place  :  and  all  the  peo- 
ple shall  answer  and  say.  Amen.  16.  Cursed 
be  he  that  setteth  light  by  his  father  or  his 
mother.  And  all  the  people  shall  say.  Amen. 
17.  Cursed  he  he  that  removeth  his  neigh- 
bour's landmai'k.  And  all  the  people  shall 
say.  Amen,  18.  Cursed  he  he  that  maketh 
the  blind  to  wander  out  of  the  way.  And 
all  the  people  shall  say.  Amen.  19.  Cursed 
he  he  that  perverteth  the  judgment  of  the 
stranger,  fatherless,  and  widow.  And  all  the 
people  shall  say,  Amen.  20.  Cursed  he  he 
that  lieth  with  his  father's  wife  ;  because  he 
uncovereth  his  father's  skirt.  And  all  the 
people  shall  say.  Amen.  21.  Cursed  he  he 
that  lieth  with  any  manner  of  beast.  And 
all  the  people  shall  say.  Amen.  '22.  Cursed 
he  he  that  lieth  with  his  sister,  the  daughter 
of  his  father,  or  the  daughter  of  his  mother. 
And  all  the  people  shall  say.  Amen.    23. 

272 


CURSE. 


DAMAGES  AND  ( OMTENSATION, 


Ciii'sed  be  he  that  hoth  -with  his  mother  in 
law.    And  all  the  people  .shall  say,  Amen. 

24.  Cursed  he  he  thatsniitetli  his  neighboui- 
secretly.  And  all  the  people  shall  s<iy,  Amen. 

25.  Cursed  he  he  that  taketh  reward  to  slay 
an  innocent  person.  And  all  the  people  shall 
say,  Amen.  2(5.  Cursed  he  he  that  confirm- 
etii  not  all  the  words  of  this  law  to  do  them. 
And  all  the  ]>eople  shall  s;iy.  Amen. 

Josh.  8:30.  Then  Joshua  built  an  altar  unto 
the  Lord  God  of  Israel  in  mount  Ebal,  31. 
As  Moses  the  servant  of  the  IjORD  com- 
nanded  thecliildren  of  Israel,  as  it  is  written 
in  the  book  of  the  law  of  Moses,  an  altar  of 
whole  stones,  over  which  no  man  hath  lift 
up  any  iron  :  and  they  offered  thereon  burnt 
offerings  unto  the  Lord,  and  sjicrihced  peace 
offerings.  32.  And  he  wrote  there  upon  the 
stones  a  copy  of  the  laAv  of  Moses,  which  he 
wrote  in  the  presence  of  the  children  of  Is- 
rael. 33.  And  all  Isi-ael,  and  their  elders, 
and  oflicere,  and  their  judges,  stood  on  this 
side  the  ark  and  on  that  side  before  the 
])riests  the  Levites,  which  bare  the  ark  of  the 
covenant  of  the  Lord,  as  well  the  stranger, 
as  he  that  was  born  among  them ;  half  of 
them  over  against  mount  Gerizim,  and  half 
t)f  them  over  against  mount  Ebal ;  as  Moses 
the  servant  of  the  Lord  had  commanded  be- 
fore, that  they  should  bless  the  people  of 
Israel.  34.  And  afterward  he  read  all  the 
words  of  the  law,  the  blessings  and  cursings, 
according  to  all  that  is  written  in  the  book 
of  the  law. 

See  Blessings. 

CURSING.  Of  parents :  Ex.  21:17;  Matt. 
15:4;  Mark  7:10.  Shimei  curses  David,  2 
Sam.  16:5-8.  The  precepts  of  Jesus  con- 
cerning. Matt.  5:44;  Luke  6:28.  Apostolic, 
Rom.  12:14. 

See  Anathema  Mar AN-ATHA ;  Blasphemy  ; 
God,  Name  of,  Not  to  be  Profaned  ;  Oath. 

CURTAINS.  For  tabernacle,  Ex.  26;  27: 
0-18;  36:8-18.  In  the  palace  of  Ahasuerus, 
Esth.  1:6. 

See  Tabernacle  ;  Tapestry. 

FIGURATIYE:  Isa.  40:22;  545;  Jer.  4:20; 
10:20;  49:20. 

CUSH.  1.  Son  of  Ham,  Gen.  10:6-8;  1 
Chr.  1:8-10. 

2.  A  Benjamite,  title  of,  Psa.  7. 

3.  Land  of.  Gen.  2:13;  Psa.  68:31;  Isa.  18:1. 

CUSHAnI  poetic  form  of  Cush,  Hab.  3:7. 
See  Ethiopia. 

CUSHI.  1.  A  messenger,  who  brought 
tidings  to  David,  2  Sam.  18:21-32. 

2.  Father  of  Shelemiah,  Jer.  36:14. 

3.  Father  of  Zephaniah,  Zeph.  1:1. 
CUTH,  called  also  Cuthah.     A  district 

of  Asia,  from  which  colonists  were  trans- 
ported to  Samaria,  2  Kin.  17:24-30;  Ezra  4:10. 

CUTTING  the  flesh  for  the  de<xd,  for- 
bidden. Lev.  19:28;  21:5;  Dent.  14:1;  Jer.  16:6. 

CYMBALi,  a  musical  instrument.  Of 
brass,  1  Chr.  15:19,28;  1  Cor.  13:1.  Used  in 
the  tabernacle  sei'\'ice,  2  S<un.  6:5;  1  Chr.  13: 
8;  15:16,19,28;  in  the  temple  service,  2  Chr. 


5:12,13;  1  Chr.  16:5,42;  25:1,6;  Psa.  150:5. 
Used  on  special  occasions:  Day  of  atone- 
ment. 2  Chr.  29:25;  laying  of  the  foundation 
of  the  second  t('ini)le,  Ezra  3:10,11;  dedica- 
tion of  the  wall,  Neh.  12:27,36. 

CYPRESS.  Isji.44:14;  Songl:14  [marg.]; 
Song  4:13  [marg.J.     li.  V.,  Henna. 

CYPRUS.  An  island, Acts  21:3;  27:4.  Bar- 
nabas born  in,  Acts  4:36.  I'ersocuted  Jews 
preached  the  gospel  at,  Acts  11:19,20.  Visit- 
ed by  Barnabas  and  Saul,  Acts  1 3:4-1 2.  Bar- 
nabas and  Mark  visit.  Acts  15:39.  Mna.son, 
a  disciple  of.  Acts  21:16. 

CYRENE.  A  city  in  Libya,  Acts  2:10. 
Contained  a  synagogue.  Acts  6:0.  Simon 
and  Lucius  belonged  to,  Mark  15:21;  Acts 
11:20;  13:1. 

CYRENIUS,  governor  of  Syria,  Luke 
2:2. 

CYRUS,  king  of  Persia.  Issues  a  de- 
cree for  the  emancij^ation  of  the  Jews  and 
rebuilding  the  temple,  2  Chr.36:22,23;  Ezra 
1;  3:7;  4:3;  5:13,14;  6:3.  Prophecies  concern- 
ing, Isa.  13:17-22;  2i-2\  41:2:  44:28;  45:1-4,13; 
46:11;  48:14,15. 

D 

DABAREH.    See  Daberath. 

DABBASHETH,  a  place  on  the  bound 
ary  line  of  Zebulun,  Josh.  19:11. 

i)ABERATH,  called  also  Dabareh.  A 
town  of  Issachar,  Josh.  19:12;  21:28.  As- 
signed to  the  Levites,  1  Chr.  6:72. 

DAGGER,  a  short  sword,  Judg.  3:16-22. 

DAGON.  An  idol  of  the  Philistines, 
Judg.  16:23;  1  Sam.  5.  Temple  of,  1  Chr. 
10:10. 

DAILY  OFFERING.  Sacrificial.  Ex. 
29:38-42;  30:7-9;  Num.  28:3-8;  Ezra  3:4-6; 
Ezek.  46:13-15;  Dan.  9:21,26,27;  11:31;  Acts 
3:1. 

See  Offerings. 

FIGURATIVE  :  John  1:29,36;  1  Pet.  1:19. 

DALAIAH.    See  Delaiah. 

DALMANUTHA,  a  town  on  the  W. 
coast  of  the  Sea  of  Galilee,  Mark  8:10. 

DALMATIA,  a  coinitry  on  the  eiistern 
shore  of  the  Adriatic,  2  Tim.  4:10. 

DALPHON,  son  of  Haman,  Esth.  9:7. 

DAMAGES  AND  C03IPENSA- 
TION.  Ex.  21:18.  And  if  men  strive  together, 
and  one  smite  another  with  a  stone,  or  with 
his  fist,  and  he  die  not,  but  keepeth  his  bed : 
19.  If  he  rise  again,  and  walk  abroad  u;)()n 
his  staff,  then  shall  he  that  smote  hii'i  be 
<piit :  only  he  shall  pay  for  the  loss  of  his 
time,  and  shall  cause  fiim  to  be  thoroughly 
healed. 

22.  If  men  strive,  and  hiu't  a  woman  with 
child,  so  that  her  fruit  depart /?v;?y?  her,  and 
yet  no  mischief  follow ;  he  shall  be  sui-ely 
punished,  according  as  the  woman's  hus- 
band Avill  lay  upon  him ;  and  he  shall  pay  as 
th(>  judges  cieterniiiie. 

2S.  If  an  ox  g(jre  a  man  or  a  woman,  that 
they  die:  then  the  ox  shall  be  surely  stoned, 
and  his  flesh  shall  not  be  eaten. ;   but  the 


(18) 


273 


DAMAGES  AND  COMPENSATION. 


DANCING. 


owner  of  the  ox  shall  he  qiiit.  29.  But  if  the 
ox  were  wont  to  push  with  his  horn  in  time 
past,  and  it  hath  been  testified  to  his  owner, 
and  he  hath  not  kept  him  in,  but  that  he  hath 
killed  a  man  or  a  woman ;  the  ox  shall  be 
stoned,  and  his  owner  also  shall  be  put  to 
death.  30.  If  there  be  laid  on  him  a  sum  of 
money,  then  he  shall  give  for  the  ransom 
of  his  life  whatsoever  is  laid  upon  him.  31. 
Whether  he  have  gored  a  son,  or  have  gored 
a  daughter,  according  to  this  judgment  shall 
it  be  done  unto  him.  32.  If  the  ox  shall  push 
a  manservant  or  a  maidservant ;  he  shall 
give  unto  their  master  thirty  shekels  of  sil- 
ver, and  the  ox  shall  be  stoned. 

33.  And  if  a  man  shall  open  a  pit,  or  if  a 
man  shall  dig  a  pit,  and  not  cover  it,  and  an 
ox  or  an  ass  fall  therein ;  34.  The  owner  of 
the  pit  shall  make  it  good,  mid  give  money 
unto  the  owner  of  them ;  and  the  dead  beast 
shall  be  his. 

Lev.  6:1.  And  the  Lord  spake  unto  Mo- 
ses, saying,  2.  If  a  soul  sin,  and  commit  a 
trespass  against  the  Lord,  and  lie  unto  his 
neighbour  in  that  which  was  delivered  him 
to  keep,  or  in  fellowship,  or  in  a  thing  taken 
away  by  violence,  or  hath  deceived  his 
neighbour ;  3.  Or  have  found  that  which  was 
lost,  and  lieth  concerning  it,  and  sweareth 
falsely ;  in  any  of  all  these  that  a  man  doeth, 
sinning  therein :  4.  Then  it  shall  be,  because 
he  hath  sinned,  and  is  guilty,  that  he  shall 
restore  that  which  he  took  violently  away, 
or  the  thing  which  he  hath  deceitfully  gotten, 
or  that  which  was  delivered  him  to  keep,  or 
the  lost  thing  Avhich  he  found,  5.  Or  all 
that  about  which  he  hath  sworn  falsely ;  he 
shall  even  restore  it  in  the  principal,  and 
shall  add  the  fifth  part  more  thereto,  and 
give  it  unto  him  to  whom  it  appertaineth, 
in  the  day  of  his  trespass  offering. 

Deut.  22:13.  If  any  man  take  a  wife,  and 
go  in  unto  her,  and  hate  her,  14.  And  give 
occasion  of  speech  against  her,  and  bring 
up  an  evil  name  upon  her,  and  say,  I  took 
this  woman,  and  when  I  came  to  her,  I  found 
her  not  a  maid :  15.  Then  shall  the  father 
of  the  damsel,  and  her  mother,  take  and 
bring  forth  the  tokens  of  the  damsel's  vir- 
ginity unt(j  the  elders  of  the  city  in  the  gate : 
1 6.  And  tlie  damsel's  father  shall  say  unto 
the  elders,  I  gave  my  daughter  unto  this 
man  to  wife,  and  he  hateth  her;  17.  And, 
lo,  he  hath  given  occasions  of  speech  against 
her,  saying,  I  found  not  thy  daughter  a 
inaid  ;  and  yet  these  are  the  tokens  of  my 
(laughter's  virginity.  And  they  shall  spread 
the  cloth  before  the  elders  of  the  city.  18. 
And  the  elders  of  that  city  shall  take  that 
man  and  chastise  him ;  19.  And  they  shall 
amerce  him  in  an  hundred  shekels  of  silver, 
and  give  them.  \mto  the  father  of  the  dam- 
sel, because  he  hathbrouglit  up  an  evil  name 
upon  a  virgin  of  Isi'ael :  and  she  shall  be  his 
wife;  he  may  not  put  lierawny  all  bis<lays. 

28.  If  a  man  find  a  damsel  that  is  u  vir- 
gin, which  is  not  betrothed,  and  lay  hold  on 
her,  and  lie  with  her,  and  they  be  found; 


29.  Then  the  man  that  lay  with  her  shall 
give  unto  the  damsel's  father  fifty  shekels 
of  silver,  and  slie  shall  be  his  Avif e ;  becavtse 
he  hath  humbled  her,  he  may  not  put  her 
away  all  his  days. 

DAMARIS,  a  female  convert  of  Athens, 
Acts  17'34 

DAMASCUS.  An  ancient  city,  Gen. 
14:15;  15:2.  Capital  of  Syria,  1  Kin.  20:34; 
Isa.  7:8;  Jer.  49:23-29;  Ezek.  47:16,17.  Laid 
under  tribute  to  David,  2  Sam.  8:5,6.  Be- 
sieged by  Rezon,  1  Kin.  11:23,24.  Recov- 
ered by  Jeroboam,  2  Kin.  14:28.  Taken  by 
king  of  Assyria,  2  Kin.  16:9.  Walled,  Jer. 
49:27;  2  Cor.  11:33.  Garrisoned,  2  Cor.  11: 
32.  Luxury  in,  Amos,  3:12.  Paul's  experi- 
ences in.  Acts  9;  22:5-16;  26:12-20;  2  Cor. 
11:32;  Gal.  1:17. 

Prophecies  concerning,  Isa.  8:4;  17:1,2; 
Jer.  49:23-29;  Amos  1:3,5;  Zech.  9:1. 

Wilderness  of,  1  Kin.  19:15. 

See  Syria. 

DAMNED.    See  Wicked,  Punishjient 

OF. 

DAN.  1.  Fifth  son  of  Jacob  and  Bilhah, 
Gen.  30:6;  35:25.  Descendants  of.  Gen.  46:23; 
Num. 26:42, 43.  See  Tribe  of,  below.  Blessed 
of  Jacob,  Gen.  4.\16,17. 

2.  Tribe  of  :  Census  of.  Num.  1:39;  26:42, 
43.  Inheritance  of,  according  to  the  allot- 
ment of  Joshua,  Josh.  19:40-47;  of  Ezekiel, 
Ezek.  48:1.  Position  of,  in  journey  and 
camp,  during  the  exodus,  Nimi.  2:25,31;  10: 
25.  Blessed  by  Moses,  Deut.  33:22.  Fail  to 
conquer  the  Amorites,  Judg.  1:34,35.  Con- 
quests by.  Josh.  19:47;  Judg.  18:27-29.  Deb- 
orah upbraids,  for  cowardice,  Judg.  5:17. 
Idolatry  of,  Judg.  18.  Commerce  of,  Judg. 
5:17:  Ezek.  27:19. 

See  Israel,  Tribes  of. 

3.  A  city  of  the  tribe  of  Dan.  Called  also 
Laish,  and  Leshem,  Gen.  14:14;  Deut.  34:1; 
Judg.  20:1;  Jer.  8:16.  Captured  by  the  peo- 
ple of  Dan,  Josh.  19:47.  Idolatry  established 
at,  Judg.  18;  1  Kin.  12:28,29;  Amos  8:14. 
Captured  by  Ben-hadad,  1  Kin.  15:20;  2  Chr. 
16:4. 

DANCING.  Ex.  15:20.  And  Miriam  the 
]3rophetess.  the  sister  of  Aaron,  took  a  tim- 
brel in  her  hand ;  and  all  the  women  went 
out  after  her  with  timbrels  and  with  dances. 

Ex.  32:19.  And  it  came  to  pass,  as  soon  as 
he  came  nigh  unto  the  camp,  that  he  saw 
the  calf,  and  the  dancing  :  and  Moses'  anger 
waxed  hot,  and  he  cast  the  tables  out  of  his 
hands,  and  brake  them  beneath  the  mount. 

Judg.  11:34.  And  Jephthah  came  to  Mis- 
peh  unto  his  house,  and,  behold,  his  daugh- 
ter came  out  to  meet  him  with  .timbrels 
and  with  dances:  and  she  vffs  his  only 
child;  beside  her  he  had  neither  son  nor 
daughter. 

Judg.  21:19.  Then  they  said.  Behold,  there 
is  a  feast  of  tlie  TjOrt)  in  Shili^h  yearly  /;/  a 
pl(fce  wliich  is  on  the  north  side  of  Beth-el, 
on  the  east  side  of  the  higliway  that  goeth 
up  from  Beth-el  to  Shechem,  and  on  the 
south  of  Lebonah.   20.  Therefore  they  com- 


274 


DANC^ING. 


DARKNESS. 


iiiaiuicd  th<'  childi'cn  of  nciijamiii,  sjvyin^, 
(io  and  lie  in  wait  in  the  \  in<*yar(.ls;  21. 
And  see,  and,  behold,  if  the  danghtei's  of 
Shiloh  come  out  to  danoe  in  dances,  then 
ct)nie  ye  out  of  the  viney;irds,  anil  catch 
you  every  man  his  wife  of  tlie  daughters  of 
Shiloh,  and  go  to  the  land  of  Benjamin. 

1  Sam.  1N:(;.  And  it  came  to  pass  as  they 
came,  when  David  was  returned  from  the 
slaughter  of  the  Philistine,  that  the  women 
came  out  of  all  cities  of  Israel,  singing  and 
dancing,  to  nieet  king  Saul,  with  tabrets, 
with  joy,  and  with  instriunents  of  musick. 

1  Sam.  21:11.  And  the  servants  of  Achish 
said  unto  him.  Is  not  this  David  the  king  of 
the  land  ?  did  they  not  sing  one  to  another 
of  him  in  dances,  saying,  Saul  hath  slain 
his  thousands,  and  David  his  ten  thousands  'i 

1  Sam.  ;3():1().  And  when  he  had  brought 
him  down,  behold,  thci/  were  spread  abroad 
ui)on  all  the  earth,  eating  and  drinking,  and 
>  (lanciiiii,  because  of  all  the  great  spoil  that  they 
had  taken  out  of  the  land  of  the  Philistines, 
and  out  of  the  land  of  Judah.       [>R.  v.  feastiiiKi 

2  Sam.  G:14.  And  David  danced  before  the 
Lord  with  all  /i  is  might ;  and  David  was 
girded  with  a  linen  ephod.  15.  So  David 
and  all  the  house  of  Israel  brought  up  the 
ark  of  the  Lord  with  shouting,  and  with 
the  somid  of  the  trumpet.  16.  And  as  the 
ai'k  of  the  Lord  came  into  the  city  of  David, 
Michal  Saul's  daughter  loc»ked  through  a 
window,  and  saw  king  David  leaping  and 
dancing  before  the  Lord  ;  and  she  despised 
him  in  her  heart. 

Job  21:11.  They  send  forth  their  little 
ones  like  a  flock,  and  their  children  dance. 

Psa.  30:11.  Thou  hast  turned  for  me  my 
mourning  into  dancing:  thou  hast  put  off 
my  sackcloth,  and  girded  me  with  gladness ; 

Psa.  149:3.  Let  them  praise  his  name  in 
the  dance :  let  them  sing  pi*aises  unto  him 
with  the  timbrel  and  har]i. 

Psa.  150:4.  Praise  him  with  the  timbrel 
and  dance :  praise  him  with  stringed  instni- 
ments  and  organs. 

Eccl.  3:4.  A  time  to  Aveep,  and  a  time  to 
laugh;  a  time  to  mourn,  and  a  time  to 
dance ; 

Jer.  31:4.  Again  I  will  build  thee,  and  thou 
shalt  be  built,  O  virgin  of  Israel :  thou  shalt 
again  be  adorned  Avith  thy  tabivts,  and 
shalt  go  forth  in  the  dances  of  them  that 
make  merry.  13.  Then  shall  the  virgin  re- 
joice in  the  dance,  both  yoimg  men  and  old 
together  :  for  I  will  turn  their  mourning  into 
joy.  and  will  comf(^rt  them,  and  make  them 
I'ejoice  from  their  sorrow. 

Lam.  5:15.  The  joy  of  our  heart  is  ceased ; 
our  dance  is  turned  into  moin-ning. 

Matt.  11:17.  And  sjiying,  We  have  piped 
unto  you,  and  ye  have  not  danced ;  we  have 
mourned  unto  you,  and  ye  have  not  la- 
mented. 

Luke  15:23.  And  bring  hither  the  fatted 
calf,  and  kill  if :  and  let  us  eat  and  be 
merry :  24.  For  this  my  son  was  dead,  and 
is  alive  again ;   he  was  lost,  and  is  foimd. 

27 


And  they  began  to  be  nici'i-y.  25.  Now  his 
elder  son  was  in  the  held  :  and  as  he  came 
and  drew  nigh  to  the  house,  he  heard  nuisick 
and  dancing. 

1  )aughter  of  1  lerodias  dances  befoic  Herod, 
Matt.l4:G;  Mark  0:22.  Idolatrous, K.\.32:Ut.25. 

DANIKL.  1.  A  .Jewish (•a])tive,calledal!-o 
Bkltkshazzar.  Educated  at  king's  court. 
Dan.  1.  Interprets  visions,  Dan.  2;  4;  5.  Pi-o- 
motion  and  executive  authority  of,  Dan.  2: 
48,49;  5:11,29;  0:2.  Consi)iracy  against,  cast 
into  the  lions'  den,  Dan.  15. 

Prophecies  of,  Dan.  4:8,9;  chapters  7-12; 
Matt.  24:15. 

Abstinence  of,  Dan.  1:8-16.  Wisdom  of, 
Dan.  1:17;  Ezek.  28:3.  Devoutness  of,  Dan. 
2:18:  6;  9;  10;  12;  Ezek.  14:14.  Courage  and 
fidelity  of,  Dan.  4:27;  5:17-23;  6:10-23.  Wor- 
shiped by  Nebuchadnezzar,  Dan.  2:6. 

2.  David's  son.  Called  also  Chileab,  2 
Sam.  3:3;  1  Chr.  3:1. 

3.  A  descendant  of  Ithamar,  and  a  com- 
panion of  Ezra,  Ezra  8:2;  Neh.  10:6. 

DAN-JAAN,  a  place  near  the  somve  f»f 
the  Jordan,  2  Sam.  24:6. 

I>ANNAH,  a  city  in  the  mountains  of 
Judah,  Josh.  15:49. 

DAKA.    See  Darda. 

1>AKDA,  called  also  Dara.  A  famous 
wise  man,  1  Kin.  4:31;  1  Chr.  2:6. 

DARIUS.  1.  The  Mede,  king  of  Persia, 
Dan.  5:31;  6;  9:1. 

2.  King  of  Persia.  Emancipates  the  Jews, 
Ezra  5;  6;  Hag.  1:1,15;  Zech.  1:1. 

3.  The  Persian,  Neh.  12:22. 
DARKNESS.  Over  the  face  of  the  earth. 

Gen.  1:2;  Job  38:9;  Jer.  4:23.  Called  Numr, 
Gen.  1:5.  God  creates,  Isa.  45:7.  Miraculous: 
In  Egypt,  Ex.  10:21,22;  Psa.  105:28;  at  Sinai, 
Ex.  20:21;  Heb.  12:18;  at  the  crucifixion. 
Matt.  27:45;  Mark  15:33. 

FIGURATIVE:  Of  judgments,  Prov.  20: 
20;  Isa.  8:22;  13:10;  Jer.  4.28;  13:16;  lj\m.  3;2; 
Ezek.  32:7,8;  Joel  2:2,10;  Amos  4:13;  5:18,20; 
8:9;  Mic.  7:8;  Matt.  24:29;  Mark  13:24;  Luke 
23:45;  Rev.  8:12;  9:2.  Called  outer  dark- 
ness. Matt.  8:12;  22:13;  25:.3U.  Of  powers  ..f 
evil,  Luke  22:53;  Eph.  6:12:  Col.  1:13:  1  Tiiess. 
5:5;  Rev.  16:1(1. 

Op  Spiritlal  Blindness:  Isa.  9:2.  The 
people  that  walked  in  darkness  have  seen  a 
great  light :  they  that  dwell  in  the  land  of 
the  shadow  of  death,  ui)on  them  hath  the 
light  shined.     Matt.  4:16;  Luke  1.79. 

Isa.  42:16.  And  I  will  bring  the  blind  by  a 
way  f/iat  they  knew  not ;  I  will  lead  them  in 
paths  t/u/f  they  have  not  known :  I  will 
make  darkness  light  before  them,  and 
crooked  things  straight.  These  things  Avill 
I  domitothem,  and  not  foi"s;ik(^  them. 

Isa.  50:10.  Who  is  among  you  thatfeareth 
the  Lord,  that  obeyeth  the  voice  of  his  sen- 
ant,  that  walketh  i/t  darkness,  and  hath  no 
light  ?  let  him  trust  in  the  name  of  the  Lord, 
and  stay  upon  his  God. 

Matt.  6.22.  The  light  of  the  body  is  the  eye : 
if  therefore  thine  eye  be  single,  thy  w^hole 
body  shall  be  full  ot  light.  23.  But  if  thine 
5 


DARKNESS. 


DAUGHTEK. 


eye  be  evil,  thy  whole  body  shall  be  full  of 
darkness.  If  therefore  the  light  that  is  in 
thee  be  darkness,  how  great  is  that  dark- 
ness ! 

Luke  11:34.  The  light  of  the  body  is  the 
eye:  .  .  .  but  when  tJiine  eye  is  evil,  thy 
body  also  is  full  of  darkness. 

John  1:5.  And  the  light  shineth  in  dark- 
ness ;  and  the  darkness  comprehended  it  not. 

John  3:19.  And  this  is  the  condemnation, 
that  light  is  come  into  the  world,  and  men 
loved  darkness  rather  than  light,  because 
their  deeds  were  evil.  20.  For  every  one 
tliat  doeth  evil  hateth  the  light,  neither 
cometh  to  the  light,  lest  his  deed.s  should  be 
reproved.  21.  But  he  that  doeth  truth 
cometh  to  the  light,  that  his  deeds  may  be 
made  manifest,  that  they  are  wrought  in 
God. 

John  8:12.  Then  spake  Jesus  again  unto 
them,  saying,  I  ana  the  light  of  the  world : 
he  that  f  olloweth  me  shall  not  walk  in  dark- 
ness, but  shall  have  the  light  of  life. 

John  11:9.  Jesus  answered.  Are  there  not 
tw^el  ve  hours  in  the  day  ?  If  any  man  walk  in 
the  day,  he  stumbleth  not,  because  he  seeth 
the  light  of  this  world.  10.  But  if  a  man 
walk  in  the  night,  he  stumbleth,  because 
there  is  no  light  in  him. 

Acts 26:18.  To  open  their  eyes,  <:w^f?toturn 
them  from  darkness  to  light,  and  from  the 
power  of  Satan  unto  God,  that  they  may  re- 
ceive forgiveness  of  sins,  and  inheritance 
among  them  which  are  sanctified  by  faith 
that  is  in  me. 

Rom.  1:21.  Became  vain  in  their  imagina- 
tions, and  their  foolish  heart  was  dai'kened. 

Rom.  13:12.  The  night  is  far  spent,  the  day 
is  at  hand:  let  us  therefore  cast  off  the 
works  of  darkness,  and  let  us  put  on  the  ar- 
mour of  light.  13.  Let  us  walk  honestly,  as 
in  the  day ;  not  in  rioting  and  drunkenness, 
not  in  chambering  and  wantonness,  not  in 
strife  and  envying. 

1  Cor.  4:5.  Therefore  .I'udge  nothing  before 
the  time,  until  the  Lord  come,  who  both  will 
bring  to  light  the  hidden  things  of  darkness, 
and  will  make  manifest  the  counsels  of  the 
hearts:  and  then  shall  every  man  have 
praise  of  God. 

2  Cor.  4:6.  For  God,  who  commanded  the 
light  to  shine  out  of  darkness,  hath  shined 
in  our  hearts,  to  give  the  light  of  the  knowl- 
edge of  the  glory  of  God  in  the  face  of  Jesus 
Christ. 

2  Cor.  6:14.  Be  ye  not  unequally  yoked  to- 
gether with  unbelievers :  for  what  fellowship 
hath  righteousness  with  unrighteousness  ? 
and  what  communion  hath  light  with  dark- 
ness? 

Eph.  5:8.  For  ye  were  sometimes  darkness, 
but  now  are  ye  light  in  the  Lord :  walk  as 
children  of  light:  11.  And  have  no  fellow- 
ship with  the  unfruitful  works  of  darkness, 
but  rather  reprove  them,. 

1  Thess.  5:4.  But  ye,  brethren,  are  not  in 
darkness,  that  that  day  should  overtake  you 
as  a  thief.    5.  Ye  are  all  the  children  of  light, 


and  the  children  of  the  day :  we  are  not  of 
the  night,  nor  of  darkiiess. 

1  Pet.  2:9.  But  ye  are  a  chosen  generation, 
a  royal  jiriesthood,  an  holy  nation,  a  peculiar 
people ;  that  ye  should  shew  forth  the  praises 
of  him  who  hath  called  you  out  of  darkness 
into  his  marvellous  light : 

1  John  1:5.  This  then  is  the  message  which 
we  have  heard  of  him,  and  declare  unto  you, 
that  God  is  light,  and  in  hiiii  is  no  darknes? 
at  all.  6.  If  we  say  that  we  have  fellowship 
with  him,  and  walk  in  darkness,  we  lie,  and 
do  not  the  truth :  7.  But  if  we  walk  in  the 
light,  as  he  is  in  the  light,  we  have  fellow- 
ship one  with  another,  and  the  blood  of 
Jesus  Christ  his  Son  cleanseth  us  from  all 
sin. 

1  John  2:8.  Again,  a  new  commandment 
I  Avrite  unto  you,  which  thing  is  ti*ue  in  him 
and  in  you :  because  the  darkness  is  past, 
and  the  true  light  now  shineth.  9.  He  that 
saith  he  is  in  the  light,  and  hateth  his 
brother,  is  in  darkness  even  until  now.  10. 
He  that  loveth  his  brother  abideth  in  the 
light,  and  there  is  none  occasion  of  stum- 
bling in  him.  11.  But  he  that  hateth  his 
brother  is  in  darkness,  and  walketh  in  dark- 
ness, and  knoweth  not  whither  he  goeth,  be- 
cause that  darkness  hath  blinded  his  eyes. 

See  Blindness,  Spiritual. 

The  darkness  of  the  Holy  of  Holies  was 
symbolical  of  the  dwelling  place  of  Jehovah. 
See  Most  Holy  Place,  under  the  topic  Tab- 
ernacle.   See  also  the  following  scriptures : 

Ex.  19:16.  And  it  came  to  pass  on  the  third 
day  in  the  morning,  that  there  were  thun- 
ders and  lightnings,  and  a  thick  cloud  upon 
the  mount, 

2  Sam.  22:10.  He  bowed  the  heavens  also, 
and  came  down;  and  darkness  was  under 
his  feet.  11.  And  he  rode  upon  a  cherub,  and 
did  fly :  and  he  was  seen  upon  the  wings  of 
the  wind.  12.  And  he  made  darkness  pavil- 
ions round  about  him,  dark  waters,  and 
thick  clouds  of  the  skies. 

2  Chr.  6:1.  Then  said  Solomon,  The  Lord 
hath  said  that  he  would  dwell  in  the  thick 
darkness.     1  Kin.  8:12. 

Psa.  18:11.  He  made  darkness  his  secret 
place ;  his  pavilion  round  about  him  tvere 
dark  waters  and  thick  clouds  of  the  skies. 

Psa.  97:2.  Clouds  and  darkness  are  round 
about  him :  righteousness  and  judgment  are 
the  habitation  of  his  throne. 

Heb.  12:18.  For  ye  are  not  come  imto  the 
mount  that  might  be  touched,  and  that 
burned  with  fire,  nor  unto  blackness,  and 
darkness,  and  tempest, 

DARKON,  a  servant  of  Solomon,  Ezra 
2:56;  Neh.  7:58. 

DART,  a  light  javelin,  Num.  25:7;  1  Sam. 
18:10;  2  Sam.  18:14;  Job  41:29. 

FIGURATIYE :  Eph.  6:16. 

DATE,  a  fruit,  2  Chr.  31:5  [marg.]. 

DATHAN,  a  conspirator  against  Moses, 
Num.  16:1-35;  26:9;  Deut.  11:6;  Psa.  106:17. 

DAUGHTER.  Forbidden  to  be  wife  of 
her  mother's  husband,Lev.20:14.  Sold  in  con 


276 


DAUGHTER. 


DAVID. 


ciibinage,  Ex.  21:7-10.  Given  in  marriage  by 
parents,  Juclpj.  1:12,1 ;};  1  Sam.  17:25;  18:20,21. 

Property  rights  of,  Num. 27:1-11-,  3G;  Josh. 
17:3-6;  Kuth  4:3. 

Used  also  for  granddaughter.  Gen.  36:2. 

DAUGHT1:k-1X-LAW.  filial:  In- 
stance OF,  Ruth,  Huth  1:11-1S;  4:15. 

UNFILIAL :  Prophecy  of,  Mic.  7:6;  Matt. 
10:35. 

1>AVID.  1.  King  of  Israel.  Genealogy 
of,  Ruth  4:18-22;  1  Sam.  16:11;  17:12;  1  Chr. 
2:3-15;  Matt  1:1-6;  Luke  3:31-38.  A  shep- 
herd, 1  Sam.  16:11,  Kills  a  lion  and  a  bear, 
I  Sam.  17:34-36.  Anointed  king,  Avhile  a 
V(^uth,  by  the  pi'ophet  Samuel,  antl  inspired, 
i  Sam.  16:1,13;  Psa.  89:19-37.  Chosen  of 
God,  Psa.  78:70. 

Described  to  Saul,  1  Sam.  16:18.  Detailed 
as  armorbearer  and  musician  at  Said's  court, 
1  Sam.  16:21-23.  Slays  Goliath,  1  Sahi.  17. 
Love  of  Jonathan  for,  1  Sam.  18:1-4.  Popu- 
larity and  discreetness  of,  iSam.  18.  Saul's 
jealousy  of.  1  Sam.  18:8-30.  Is  dc^frauded  of 
Merab,  and  given  Michal  to  wife,  1  Sam. 
18:17-27.  Jonathan  intercedes  for,  1  Sam 
19:1-7.  Probably  writes  Psalm  11  at  this 
period  of  his  life. 

Ci^nducts  a  campaign  against,  and  defeats, 
the  Philistines,  1  Sam.  19:8.  Saul  attempts 
to  slay  him;  he  escapes  to  Ramah,  and 
dwells  at  Naioth,  whither  Saul  piu'sues  him, 
1  Sam.  19:9-24.  About  this  time  writes  Psalm 
59.  Returns,  and  Jonathan  makes  cove- 
nant with  him,  1  Sam.  20.  Escapes  by  Avay 
of  Nob,  where  he  obtains  shewbread  and 
Goliath's  sword  froni  Abimelech,  1  Sam. 
21:1-6;  Matt.  12:3,4;  to  Gath,  1  Sam.  21:10- 
15.  At  this  time  probably  writes  Psalms  34, 
35,  52,  56,  120.  Recruits  an  army  of  insur- 
gents, goes  to  Moab,  returns  to  Hareth,  1 
Sam.  22.  Probably  writes  Psalms  17,  35, 
52,  58,  64,  109,  142.  Saves  Keilah,  1  Sam. 
23:1-13.  Makes  second  covenant  with  Jona- 
than, 1  Sam.  23:16-18.  Goes  to  the  Avilder- 
ness  of  Ziph,  is  betrayed  to  Saul.  1  Sam. 
23:13-26.  Writes  a  psalm  on  the  betrayal, 
Psalm  54,  and  probably  Psalms  22,  31,  34, 
140.  Saul  is  diverted  from  pursuit  of,  1  Sam. 
23:27,28.  At  this  time  probably  ant  ites  Psalms 
12,  22.  Goes  to  En-gedi,  1  Sam.  23:29.  Re- 
frains from  slaying  Saul.  1  Sam.  24.  AVrites 
Psalm  57.  Covenants  with  Saul.  1  Sam.  26. 
Marries  Nabal's  widoAv,  Abigail,  and  Ahin- 
oam,  1  Sam.  25.  Dwells  in  the  wilderness 
of  Ziph,  has  opportimity  to  slay  Saul,  but 
takes  his  spear  only,  Saul  is  contrite,  1 
Sam.  26.  Flees  to  Achish  and  dwells  in 
Ziklag,  1  Sam.  27.  List  of  men  who  join 
him,  1  Chr.  12:1-22.  Conducts  an  expedi- 
tion against  Amalekites,  misstates  the  facts 
to  Achish,  1  Sam.  27:8-12.  At  this  time 
probably  writes  Psalm  141.  Is  refused  per- 
mission to  accompany  the  Philistines  to 
battle  against  the  Israelites,  1  Sam.  28:1.2; 
29.  Rescues  the  peoi)le  of  Ziklag,  who  had 
been  captured  by  the  Amalekites.  1  Sam.  30. 
Probably  writes  P.salm  13.  Death  and 
burial  of  Saul  and  his  sons,  1  Sam,  31;  2 

27 


Sam.  21:1-14.  Slays  the  murderer  of  S;iul, 
2  Sam.  1:1-16.  Liimentation  over  Saul,  2 
Sam.  1:17-27. 

After  dwelling  one  year  and  fmir  months 
at  Ziklag,  1  Sam.  27:7,  goes  to  Hebron,  and  is 
anointed  king  bv  Judah,  2  Sam.  2d-4,ll; 
5:5;  1  Kin.  2:11;  1  Chr.  3:4;  11:1-3.  List  of 
those  who  join  him  at  Hebron.  1  Chr.  12: 
23-40.  Ish-bosheth.  son  of  Saul,  crowned, 
2  Sam.  chai)ters  2-4.  David  wages  war 
against,  and  defeats,  Isli-bosheth.  2  Sam.  2: 
13-32;  3:4.  Demands  the  restoration  of 
Michal,  his  wife,  2  Sam.  3:14-16.  Abner 
revolts  from  Ish-bosheth,  and  joins  David, 
but  is  slain  by  Joab.  2  Sam.  3.  Punishes 
Ish-bosheth's  murderers,  2  Sam.  4. 

Anointed  king  over  all  Israel,  after  reign- 
ing over  Judah  at  Hebron  seven  yeare  and 
six  months,  and  reigns  thirty -three  years, 
2  Sam.  2:11;  5:5;  1  Chr.  3:4;  11:1-3;  12!23-40; 
29:27.  Makes  con(juest  of  Jerusalem,  2 Sam. 
5:6;  1  Chr.  11:4-8;  Isa.  29:1.  Builds  a  palace, 
2  Sam.  5:11;  2  Chr.  2:3.  Friendslii].  of,  with 
Hiram,  king  of  Tyre.  2  Sam.  5:1 1;  1  Kin.  5:1. 
Prospered  of  God,  2  S;un.  5:10.12;  1  Chr.  11: 
9,  Fame  of,  1  Chr.  14:17.  Philistines  make 
war  against,  and  are  defeated  by  him,  2  Sam. 
5:17,25. 

Assembles  thirty  thousand  men  to  escort 
the  ark  to  Jerusalem  with  music  and  thaidcs- 
giving,  2  San.  6:1-5.  Uzzah  is  stricken  wlien 
he  attempts  co  steady  the  ark,  2  Sam.  6:()-ll. 
David  is  terrified,  and  leaves  the  ai"k  at  the 
house  of  Obed-edom,  2  Sam.  6:9-11.  After 
three  months  brings  the  ark  to  Jerusalem 
Avith  dancing  and  great  joy,  2  Sam.  6:12-16; 

1  Chr.  13.  Organized  the  tabernacle  ser- 
vice, 1  Chr.  9:22;  15:16-24;  16:4-6.37-43.  Of- 
fers sacrifice,  distributes  gifts,  and  blesses 
the  people,  2  Sam.  6:17-19.  Michal  upbraids 
him  for  his  religious  enthusiasm,  2  Sam.  6: 
20-23.  Desires  to  build  a  temple,  is  forbid- 
den, but  receives  promise  that  his  seed 
should  reign  forever,  2  Sam.  7:12-16;  23:5;  1 
Chr.  17:11-14;  2  Chr.  6:16;  Psji.  89:3,4;  132: 
11,12;  Acts  15:16;  Rom.  15:12.  Interpreta- 
tion and  fulfillment  of  this  projihecy.  Acts 
13:22,23.  At  this  time,  probablv,  Avrites 
Psalms  15,  16,  24.  101,  138.  Com^uers  the 
Philistines,  Moabites,  and  Syria,  2  Sam.  8. 

Treats  Mephibosheth.  the  lame  son  of  Saul, 
with  greiit  kindness,  2  Sam.  9:6;  19:24-30. 
Sends  commissioners  with  a  message  of 
sympathy  to  Hanun,  son  of  the  king  of 
Amnion ;  the  message  misinterpreted,  and 
commissioners  treated  with  indignity;  Da- 
vid retaliates  by  invading  his  kingdom,  and 
defeating  the  combined  arn)ies  of  the  Am- 
monites and  Syrians.  2  Sam.  10;  1  Chr.  19. 
Probably  writes  P.silms  IS,  20.  21. 

Commits  adulterv  with  Bath-sheba.2  Sam. 
11:2-5.  Wickedly  causes  the  death  of  Uriah, 

2  Sam.  11:6-25.  Takes  Bath-sheba  to  be  his 
wife.  2  Sam.  11:26.27.  Is  rebuked  by  the 
l)ro|)het  Nathan.  2  Sam.  12:1-14.  Repents 
of  his  ci-ime  and  confesses  his  guilt,  Psjx. 
6;  32:  38;  39;  40;  51.  Is  cha.stised  Avith 
grievous  affliction  on  account  of  his  crime, 
7 


DAVID. 


DEAD. 


Psa.  38;  41;  69.  Death  of  his  infant  son  by 
Bath-sheba,  2  Sam.  12:15-23.  Solomon  is 
born  to,  2  Sam.  12:24,25. 

Ammonites  defeated  and  tortured,  2  Sam. 
12:26-31.  Amnon  s  crime,  his  murder  by 
Absalom,  and  Absalom's  flight,  2  Sam.  13. 
Absalom's  return,  2  Sam.  14:1-24.  Absalom's 
usurpation,  2  Sam.  14;  15.  David's  flight 
from  Jerusalem,  2  Sam.  15:13-37.  He  prob- 
ably writes,  at  this  time.  Psalms  5,  7,  2i3,  61, 
63,  69,  70,  86,  143.  Shimei  curees  him,  2 
Sam.  16.  Crosses  the  Jordan,  2  Sam.  17: 
21-29.  Absalom's  defeat  and  death,  2  Sam. 
18.  Laments  the  death  of  Absalom,  2  Sam. 
18:33;  19:1-4.  Upbraided  by  Joab,  2  Sam. 
19:5-7.  David  upbraids  the  priests  for  not 
showing  loyalty  amid  the  murmvirings  of 
the  people  against  him,  2  Sam.  19:9-15. 
Shimei  sues  for  clemency,  2  Sam.  19:16-23. 
Mephibosheth  sues  for  the  king's  favor,  2 
Sam.  19:24-30.  Barzillai  rewarded,  2  Sam. 
19:31-40.  Judah  accused  by  the  ten  tribes 
of  stealing  him  away,  2  Sam.  19.41-43.  Re- 
turns to  Jerusalem,  2  Sam.  20:1-3.  At  this 
time,  probably,  composes  Psalms  27,  66,  122, 
144. 

Sheba's  conspiracy  against  David,  and  his 
death,  2  Sam.  20.  Makes  Amasa  general,  2 
Sam.  19:13.  Amasa  is  slain,  2  Sam.  20:4-10. 
Consigns  seven  sons  of  Saul  to  the  Gibeon- 
ites  to  be  slain  to  atone  for  Saul's  persecu- 
tion of  the  Gribeonites,  2  Sam.  21:1-14.  Buries 
Saul's  bones,  and  his  sons',  2  Sam.  21:12-14. 

Defeats  the  Philistines,  2  Sam.  21:15-22;  1 
Chr.  20:4-8.  Takes  the  military  strength  of 
Israel  without  divine  authority,  and  is  i-e- 
proved,  2  Sam.  24;  1  Chr.  21;  27:24.  Prob- 
ably composes  Psalms  30,  131.  Marries 
Abishag,  1  Kin.  1:1-4.  Probably  composes 
Psalms  19,  111. 

Reorganizes  the  tabernacle  service,  1  Chr. 
22-26;  2  Chr.  7:6;  8:14;  23:18;  29:27-30;  35:15; 
Ezra  3:10;  8:20. 

Adonijah  usurps  the  sceptre,  Solomon  ap- 
pointed to  the  throne,  1  Kin.  1;  1  Chr.  23:1. 
Delivers  his  charge  to  Solomon,  1  'Kin.  2: 
1-11;  1  Chr.  22:6-19;  28;  29.  Probably  com- 
poses Psalms  23,  145. 

Last  words  of,  2  Sam.  23:1-7.  Death  of, 
1  Kin.  2:10;  1  Chr.  29:28;  Acts  2:29;  30.  Sep- 
ulchre of.  Acts  2:29.  Age  of.at  death,  2  Sam. 
5:4,5;  1  Chr.  29:28.  Length  of  reign,  forty 
years,  1  Kin.  2:11:  1  Chr.  29:27,28. 

Wives  of,  2  Sam.  3:2-5;  11:3,27:  1  Chr.  3:5. 
Cliildren  Ijorn  at  Hebron,  2  Sam.  3:2-5;  iChr. 
3:4:  at  Jerusalem.  2  Sam.  5:14-16;  1  Chr.  3:5-8: 
14:4-7.     Descendants  of,  1  Chr.  3. 

Civil  and  military  officers  of,  2  Sam.  8: 
16-18.    See  C.vbinet. 

Lists  of  his  heroes,  and  of  their  exploits,  2 
Sam.  23;  1  Chr.  11;  12:23-40. 

Devoutness  of.  1  Sam.  13:14;  2  Sam.  6:5, 
14-18;  7:18-29;  8:11;  24:25;  1  Kin.  3:14;  1  Chr. 
17:16-27;  29:10;  2  Chr.  7:17;  Zech.  12:8;  Psjx. 
6;  7;  11;  13;  17;  22;  26;  27:7-14;  28;  31;  35;  .37; 
38,  39,  40:1 1-17;  42;  43;  51;  .54;  55;  56;  .^;  59;  60; 
61;  62;  64:1-6;  Mr,  69;  70;  71;  86;  101;  108;  120: 
1-2;  140;  141;  142;  143;  144;  Acts  13:22. 

2 


Justice  in  the  administration  of,  2  Sam.  8: 
15;  1  Chr.  18:14.  Discreetness  of,  1  Sam.  18: 
14,30.  Meekness  of,  1  Sam.  24:7;  26:11;  2 
Sam.  16:11;  19:22,23.  Merciful,  2  Sam. 
19:23. 

David  as  musician,  1  Sam.  16:21-23;  1  Chr. 
15:16;  23:5;  2  Chr.  7:6;  29:26;  Neh.  12:36;  Amos 
6:5;  poet,  2  Sam.  22;  see  Psalms  of  David  ; 
prophet,  2  Sam.  23:2-7;  1  Chr.  28:19;  Matt. 
22:41-46;  Acts  2:25-38;  4:25. 

Type  of  Christ,  Psa.  2;  16;  18:43;  69:7-9, 
20,21,26,29;  89:19-37.  Jesus  called  son  of. 
Matt.  9:27;  12:23;  15:22;  20:30,31;  21:9;  22:42; 
Mark  10:47,48;  Luke  18:37,39. 

Prophecies  concerning  him  and  his  king- 
dom. Num.  24:17,19;  2  Sam.  7:11-16;  1  Chr. 
17:9-14;  22;  2  Chr.  6:5-17;  13:5;  21:7;  Psa.  89: 
19-37;  Isa.  9:7;  16:5;  22:20-25;  Jer.  23:5;  33: 
15-26;  Luke  1:32,33. 

Chronicles  of,  written  by  Samuel,  Nathan, 
and  Gad,  1  Chr.  29:29,30. 

2.  A  prophetic  name  for  Christ,  Jer,  30: 
9;  Ezek.  34:23,24;  37:24,25;  Hos.  3:5. 

DAY.  A  creative  period.  Gen.  1:5,8,13, 
19,23,31;  2:2.  Divided  into  twelve  hours, 
John  11:9.  Prophetic.  Dan.  8:14.26;  12:11.12; 
Rev.  9:15;  11:3;  12:6.  Six  working  days  or- 
dained, Ex.  20:9;  Ezek.  46:1.  Sixth  day  of  the 
week  called  preparation  dav,  Mark  15:42; 
John  19:14,31,42.  First  day  of  the  week  called 
the  Lord's  day.  Rev.  1:10.  With  the  Lord  as 
a  thousand  years,  2  Pet.  3:8. 

Day's  journey,  eighteen  or  twenty  miles, 
Ex.  3:18;  1  Kin.  19:4;  Jonah  3:4.  Sabbath 
day's  journey,  about  two  thousand  paces. 
Acts  1:12.  The  seventh  of  the  week  ordained 
as  a  day  of  rest,  see  Sabbath. 

Times  of  adversity  called  Day  of  the 
Lord,  Isa.  2:12;  13:6,9;'  34:8;  Jer.  46:10;  Lam. 
2:22;  Ezek.  30:3;  Amos  5:18;  Joel  2:1;  Obad.  15; 
Zeph.  1:8,18;  2:2,3;  Zech.  14:1. 

JUDGMENT:  Called  Day  of  the  Lord, 
Mai.  4:5;  1  Cor.  5:5;  2  Cor.  1:14;  1  Thcss.  5:2; 
2  Pet.  3:10. 

See  Judgment. 

A  figure  of  spiritual  illinnination,  Prov. 
4:18;  1  Thess.  5:8. 

DAYSMAN,  a  mediator,  Job  9:33. 

DAYSTAK.  Figurative  of  spiritual  life, 
2  Pet.  1:19. 

DEACON,  an  ecclesiastic  charged  with 
the  temporal  affairs  of  the  church.  Ordained 
by  the  apostles.  Acts  6:l-fi.  Qualifications 
of,  1  Tim.  3:8-13.  The  Greek  word  translated 
deacon  signifies  sem-ant,  and  is  so  trans- 
lated in  Matt.  23:1 1 ;  John  12:26.  Also  trans- 
lated minister,  Mark  10:43;  1  Cor,  3:5;  1 
Thess.  3:2. 

DEACONESS,  Rom.  16:1  [-R.  F.,  marg.l, 

DEAD.  Raised  to  life,  instances  of : 
Son  of  the  widow  of  Zarephath,  1  Kin.  17: 
17-23;  Shunammite's  son,  2  Kin.  4:32-37: 
young  man  laid  in  Elisha's  sepulchre,  2  Kin. 
13:21;  widow's  son,  Luke  7:12-15;  .Tairus' 
daughter,  Luke  8:49-55;  liazarus,  .John  11:43, 
44;  Dorcas,  Acts  9:37-40;  Eutvchus,  Acts  20: 
9-12;  see  Heb.  11:35.  Prepared  for  burial 
by  wasliing.  Acts  9:37;  anointing,  Matt.  26: 
78 


DEAD. 


12;  wrapiiin^A"  ii>  liin'n.  Matt.  27:t>\l  Hiinied. 
See  Ckk.mation. 

Buriiiiij^s  ot  incense  nuide  for,  2  Chv.  ICc 
14;  21: lit;  Jer.  .'U:."). 

Seel^UKiAL;  Ckk.mation  ;  Embalming. 

rMLASSIFIKI)  SCRIPTrUKS  KKLAT- 
1N(J  TO:  Job  -AAli.  For  now  should  1  have 
lain  still  and  been  (juiet,  1  shonkl  have  slept  : 
then  hail  1  been  at  rest,  14.  Withkingsand 
counsellors  ol  the  earth,  which  build  deso- 
late places  for  themselves;  15.  Or  with 
princes  that  had  gold,  who  tilled  their  houses 
with  silver:  IG.  Or  as  an  hidden  untimely 
birth  1  had  not  been  ;  as  infants  v/i  irh  never 
Siiw  li^ht.  17.  There  the  wicked  cease  from 
troubling;;  and  there  the  weary  be  at  rest. 
IS.  Tlwi'c  the  prisoners  rest  together ;  they 
hear  not  the  voice  of  the  oppressor.  19. 
The  small  and  great  are  there  ;  and  the  serv- 
ant /.s'  free  from  his  master. 

Job  14:11.  Ax  the  waters  fail  from  the  sea, 
and  the  rt<K)d  decayeth  and  drieth  np :  12. 
So  man  lieth  down,  and  riseth  not:  till  the 
heavens  he  no  more,  they  shall  not  awake, 
nor  be  rais<>d  out  of  their  sleep.  13.  O  that 
thou  wouldest  hide  me  in  the  grave,  that 
thou  Avoiildest  keep  me  secret,  until  thy 
"svrath  be  past,  that  thou  wouldest  a]ipoint 
me  a  set  time,  and  remember  me  !  14.  If  a 
man  die,  shall  he  live  again  /  all  the  days 
of  my  appointed  time  will  I  wait,  till  my 
change  come.  15.  Thou  slialt  call,  and  I  will 
answer  thet? :  thou  wilt  have  a  desire  to  the 
work  of  thine  hands.  21.  His  sons  come  to 
honour,  and  he  knoweth  it  not;  and  they 
are  brought  low,  but  he  ijerceiveth  it  not  of 
them. 

Job  17:13.  If  I  wait,  the  grave  is  mme 
h(  )use :  I  have  made  my  bed  in  the  darkness. 
14.  I  have  said  to  corruption.  Thou  art  mj- 
father :  to  the  worm,  Tliou  art  my  mother, 
and  my  sister.  15.  And  where  is  now  my 
hoi»e  ?  as  for  my  hope,  Avho  shall  see  it?  16. 
They  shall  go  down  to  the  bars  of  the  pit, 
when  our  mat  together  /.s-  in  the  dust. 

Psa.  G:5.  For  \\\  death  tliere  is  no  remem- 
brance of  thee:  in  tlie  grave  who  shall  give 
thee  thanks  ? 

Psa.  30:9.  What  profit  is  there  in  my 
blood,  when  I  go  down  to  the  pit  ?  Shall  the 
dust  ]iraise  thee  ?  shall  it  declare  thy  truth  ? 

Psa.  49:15.  But  God  Avill  redeem  my  soul 
from  the  power  of  the  grave :  for  he  shall  re- 
ceive me. 

Psi.  8S:10.  Wilt  thou  shew  wonders  to  the 
dead  i  sh;dl  the  dead  arise  <^^/<<^ praise  thee  ? 
Selah.  11.  Shall  thy  lovingkindness  be  de- 
clared in  the  grave  ?  or  thy  faithfulness  in 
destruction?  12.  Shall  thy  wonders  be  known 
in  the  dark  ?  and  thy  righteousness  in  the 
land  of  forgetfuhiess  ? 

Psa.  115:17.  The  dead  praise  not  the  Lord, 
neither  any  that  go  down  into  silence. 

Prov.  21:ir..  The  man  that  wandereth  out 
of  the  way  of  undei-standing  shall  remain  in 
the  congregation  of  the  dead. 

Ecd.  9:5.  For  the  living  know  that  they 
shall  die :  but  the  dead  know  not  any  thing, 


neither  have  they  any  more  a  innvard  ;  foi' 
the  memory  of  them  is  forgotten.  0.  Also 
their  love,  and  their  iiatred,  and  their  envy, 
is  now  pei'ished  ;  neithei*  lia\-e  they  any 
more  a  jxiilion  for  ever  in  any  Ihiny  that  is 
done  under  the  sun. 

Kzek.  32:31.  i'haraith  shall  see  them,  and 
sh.'ill  be  comforted  over  all  his  nuiltilude, 
cri'H  Pharaoh  and  all  his  army  slain  by  the 
sword,  siiith  the  l.,ord  OoD. 

Dan.  12:2.  And  many  of  them  that  slee]i 
in  the  dust  of  the  earth  shall  awake,  some 
to  everlasting  life,  and  some  to  shame  tiinl 
everhisting  contemi)t. 

Luke  9:3U.  And,  behold,  there  talked  with 
him  two  men,  which  were  Moses  and  Klias: 
31.  Who  appeared  in  glory,  and  spake  of 
his  decease  which  he  should  accomplish  at 
Jerusalem. 

Luke  16:19.  There  was  a  certain  rich 
man,  which  was  clothed  in  jmrple  and  fine 
linen,  and  fai'ed  sumptuously  every  day  : 
20.  And  there  was  a  certain  beggar  named 
Lazarus,  which  was  laid  at  his  gate,  lull  of 
sores,  21 .  And  desiring  to  be  fed  with  the 
crumbs  which  fell  from  tlie  rich  man's  table : 
moreover  the  dogs  came  and  licked  his  sores. 
22.  And  it  came  to  pass,  that  the  beggar 
died,  and  was  carried  by  the  angels  into 
Abraham's  bosom  :  the  rich  man  also  died, 
and  was  biu-ied  ;  23.  And  in  hell  he  lift(^d 
up  his  eyes,  being  in  torments,  and  .seeth 
Abraham  afar  off,  and  Lazarus  in  his  bosom. 
24.  And  he  cried  and  Si\id,  Father  Abraham, 
have  mercy  on  me,  and  send  Lazarus,  that 
he  may  dip  the  tip  of  his  finger  in  water, 
and  cool  my  tongue ;  for  I  am  tormented  in 
this  flame.  25.  But  Abraham  said.  Son,  re- 
member that  thou  in  thy  lifetime  recei^'edst 
thy  good  things,  and  likewise  Lazarus  evil 
things:  but  now  he  is  comforted,  and  thou 
art  tonnented.  2Q.  And  beside  all  this,  be- 
tween us  and  you  there  is  a  great  gulf  fixed  : 
so  that  they  which  would  pass  from  hence 
to  you  cannot ;  neither  can  they  pass  to  us, 
that  would  coiue  from  thence.  27.  Then  he 
said,  I  pray  thee  therefore,  father,  that  thou 
wouldest  send  him  to  my  father's  house-. 
28.  For  I  have  five  brethren ;  that  he  may 
testify  unto  them,  lest  they  also  come  into 
this  place  of  torment.  29.  Abraham  siiith 
unto  him.  They  have  Moses  and  the  ]n-o])h- 
ets  ;  let  them  hear  them.  30.  And  he  s;iid. 
Nay,  father  Abmham :  but  if  one  went  unto 
them  from  the  dead,  they  will  repent.  31. 
And  he  said  unto  him.  If  they  hear  not 
Moses  and  the  prophets,  neither  will  they  be 
l^ersuaded,  though  one  rose  from  the  dead. 

Luke  20:35.  But  they  which  shall  be  ac- 
counted worthy  to  ttbtain  that  world,  and 
the  resm-rection  from  the  dead,  neither 
marry,  nor  are  given  in  marriage:  36. 
Neither  can  they  die  any  more :  for  they  are 
equal  unto  the  angels ;  and  are  the  children 
of  God,  being  the  children  of  the  resurrection. 

Luke  23:43.  And  Jesus  sjiid  unto  him.  Ver- 
ily. I  say  unto  thee.  To  day  shalt  thou  be 
with  me  in  paradise. 


27» 


DEAD. 


DEATH. 


John  11:25.  Jesus  said  unto  her,  I  am  the 
resurrection,  and  the  life :  he  that  behevetli 
in  me,  though  he  i  were  dead,  yet  shall  he 
live  :  ['  R-  v-  'liei 

See  Burial;  Death;  Mourning;  Resur- 
rection ;  Righteous,  Promises  to  ;  Wicked, 
Punishment  of. 

DEAD  SEA,  lies  southeast  of  Jerusa- 
lem. Called  Salt  Sea,  Gen.  14:3;  Num. 
34:12;  Sea  of  the  Plain,  Deut.  3:17;  4:49; 
Josh.  3:16;  EAST  Sea,  Joel  2:20;  FORMER  Sea, 
Zech.  14:8. 

Prophecy  concerning,  Ezek.  47:7-10,18. 

DEAFNESS.  Law  concerning.  Lev.  19: 
14.  Inflicted  by  God,  Ex.  4:11.  Miraculous 
cure  of.  Matt.  11:5;  Mark  7:32;  9:25. 

FIGURATIVE:  Of  moral  insensibility,  Isa. 
6:10;  29:18;  35:5;  Ezek.  12:2;  Matt.  13:15;  John 
12:40;  Acts  28:26,27. 

See  Blindness,  Spiritual;  Conscience, 
Dead;  Impenitence;  Oduracy. 

DEATH.  INDEX  OF  SUB-TOPICS: 
Miscellaneous  Subjects:  U^iclassijied Scrip- 
tures Relating  to,  p.  280;  Preparation,  for, 
p.  283;  Of  the  Righteous,  p.  284;  Scenes 
of,  p.  285;'  Of  the  Wicked,  p.  290;  Spiritual, 
p.  292;  Second  Death,  p.  292;  Figurative  of 
Regeneration,  p.  293. 

Called  Giving  Up  the  Ghost,  Gen.  25: 
8;  35:29;  Lam.  1:19;  Acts  5:10;  King  of  Ter- 
rors, Job  18:14;  A  Change,  Job  14:14.  Go- 
ing TO  Thy  Fathers,  Gen.  15:15;  25:8;  35:29; 
Putting  Off  this  Tabernacle,  2  Pet.  1:14; 
Requiring  the  Soul,  Luke  12:20;  Going 
the  Way  Whence  there  is  No  Return, 
Job  16:22;  Being  Gathered  to  Our  Peo- 
ple, Gen.  49:33;  GoiNG  DOWN  INTO  SiLENCE, 
Psa.  115:17;  RETURNING  TO  DuST,  Gen.  3:19; 
Psa.  104:29;  BEING  CuT  Down,  Job  14:2; 
Fleeing  as  a  Shadow,  Job  14:2;  Depart- 
ing, Phil.  1:23. 

CALLED  SLEEP:  Deut.  31:16.  And  the 
Lord  said  unto  Moses,  Behold,  thou  shalt 
sleep  with  thy  fathers ; 

Job  7:21.  Now  shall  I  sleep  in  the  dust; 
and  thou  shalt  seek  me  in  the  morning,  but 
I  sJiall  not  he. 

Job  14:12.  So  man  lieth  down,  and  riseth 
not :  till  the  heavens  he  no  more,  they  shall 
not  awake,  nor  be  raised  out  of  their  sleep. 

Jer.  51:39.  In  their  heat  I  will  make  their 
feasts,  and  I  will  make  them  drunken,  that 
they  may  rejoice,  and  sleep  a  perpetual  sleep, 
and  not  wake,  saith  the  Lord. 

Dan,  12:2.  And  many  of  them  that  sleep 
in  the  dust  of  the  earth  shall  awake,  some 
to  everlasting  life,  and  some  to  shame  and 
everlasting  contempt. 

John  11:11.  These  things  said  he :  and  after 
that  he  sjxith  unto  them.  Our  friend  Lazarus 
sleepeth ;  but  I  go,  that  I  may  awake  him 
out  of  sleep. 

Acts  7:60.  And  he  kneeled  down,  and  cried 
with  a  loud  voice.  Lord,  lay  not  this  sin  to 
their  charge.  And  when  he  had  said  this, 
he  fell  asleep. 

Acts  13:36.  For  David,  after  he  had  served 
his  own  generation  by  the  will  of  God,  fell 


on  sleep,  and  was  laid  unto  his  fathers,  and 
saw  corruption : 

1  Cor.  15:6.  After  that,he  was  seen  of  above 
five  hundred  brethren  at  once ;  of  whom  the 
greater  part  remain  unto  this  present,  but 
some  are  fallen  asleep.  18.  Then  they  also 
which  are  fallen  asleep  in  Christ  are  per- 
ished. 51.  Behold,  I  shew  you  a  mystery;  We 
shall  not  all  sleep,  but  we  shall  all  be 
changed, 

1  Thess.  4:14.  For  if  we  believe  that  Jesus 
died  and  rose  again,  even  so  them  also 
which  sleep  in  Jesus  will  God  bring  with 
him.  15.  For  this  we  say  unto  you  by  the 
word  of  the  Lord,  that  we  which  are  alive 
and  remain  unto  the  coming  of  the  Lord 
shall  not  prevent  them  which  are  asleep. 

EXEMPTION  FROM:  Enoch,  Gen.  5:24; 
Heb.  11:5.  Elijah,  2  Kin.  2.  Promised  to 
saints  at  the  second  coming  of  Christ,  1 
Cor.  35:51;  1  Thess.  4:15,17.  No  death  in 
heaven,  Luke  20:36;  Rev.  21:4. 

DESIRED :  Jer.  8:3;  Rev.  9:6.  By  Moses, 
Num.  11:15;  Elijah,  1  Kin.  19:4;  Job,  Job 
3;  6:8-11;  7:1-3,15,16;  10:1;  14:13;  Jonah, 
Jonah  4:8;  Simeon,  Luke  2:29;  Paul,  2  Cor. 
52  8'  Phil.  1*20-23. 

'as  a  JUDGMENT:  Upon  the  Antedilu- 
vians, Gen.  6:7,11-13;  Sodomites,  Gen.  19:12, 
13,24,25;  Saul,  1  Chr.  10:13,14. 

SYMBOLIZED :  By  the  pale  horse,  Rev.  6: 
8;  King  of  Terrors,  Job  18:14. 

APOSTROPHE  TO :  Hos.  13:14;  1  Cor.  15:55. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING  TO :  Gen.  2:17.  In  the  day  that  thou 
eatest  thereof  thou  shalt  surely  die. 

Gen.  3:19.  Till  thou  return  unto  the  ground; 
for  out  of  it  wast  thou  taken :  for  dust  thou 
art,  and  unto  dust  shalt  thou  return. 

Gen.  27:2.  And  he  said.  Behold  now,  I  am 
old,  I  know  not  the  day  of  my  death : 

Josh.  23:14.  And,  behold,  this  day  I  a^n  go- 
ing the  way  of  all  the  earth : 

1  Sam.  2:6.  The  Lord  killeth,  and  maketh 
alive :  he  bringeth  down  to  the  grave,  and 
bringeth  up. 

1  Sam.  20:2.  And  he  said  unto  him,  God 
forbid ;  thou  shalt  not  die :  behold,  my  fa- 
ther will  do  nothing  either  great  or  small, 
but  that  he  will  shew  it  me:  and  why 
should  my  father  hide  this  thing  from  me  ? 
it  is  not  so.  3.  And  David  sware  moreover, 
and  said.  Thy  father  certainly  knoweth  that 
I  have  found  grace  in  thine  eyes ;  and  he 
saith.  Let  not  Jonathan  know  this,  lest  he 
be  grieved :  but  truly  as  the  Lord  liveth, 
and  as  thy  soul  liveth,  there  is  but  a  step 
between  me  and  death. 

2  Sam.  1:23.  Saul  and  Jonathan  v^ere  love- 
ly and  pleasant  in  their  lives,  and  in  their 
death  they  were  not  divided : 

2  Sam.  14:14.  We  must  needs  die,  and  are 
as  water  sjiilt  on  the  ground,  which  cannot 
be  gathered  vip  again  ; 

Job  3:13.  For  now  should  I  have  lain  still 
and  been  quiet,  I  should  have  slept:  then 
had  I  been  at  rest,  17.  There  the  Avicked 
cease  from  troubling ;  and  there  the  weary 


280 


DEATH.— Unclassified  Scriptures  Relating  to. 


be  at  rest.  18.  T/tcre  the  prisonci-s  rest  to- 
gether ;  they  hear  nc^t  tlie  voice  of  the  op- 
pressor. IS).  The  sm:ill  niid  }j;re<vt  are  there; 
and  the  servant  is  tree  Inun  his  master. 

Job  7:1.  Ik  tlicre  not  ;m  appointed  time  to 
man  upon  earth?  i(re  not  his  days  also  like 
tlie  days  of  an  hireling:;?  S.  The  eye  of  him 
that  hath  seen  me  shall  see  me  no  )iii>re: 
thine  eyes  (tre  upon  me,  and  I  aia  not.  S). 
As  the  cloud  is  consumed  and  vanisheth 
away:  so  he  that g< »etli  down  to  the  grave 
shall  come  uj)  no  inure.  10.  He  shall  re- 
turn no  more  to  his  house,  neither  shall 
his  i)lace  know  him  any  more.  21.  Now  shall 
I  sleep  in  the  dust;  and  tliou  shalt  seek  me 
in  the  morning,  but  I  shall  not  be.   Job  14:6. 

Job  10:21.  Before  I  go  xohence  I  shall  not 
return,  evev.  to  the  land  of  darkness  and  the 
shadow  of  death ;  22,.  A  land  of  darkness,  as 
darkness  itself;  and  of  the  shadow  of  death, 
without  any  order,  and  where  the  light  is  as 
darkness. 

Job  14:2.  He  Cometh  forth  like  a  floAver, 
and  is  cut  down :  he  fleetli  also  as  a  shadow, 
and  continueth  not.  5.  Seeing  liis  days  are 
detennuied,  the  number  of  his  months  are 
with  thee,  tln)U  hast  appointed  his  bounds 
that  he  cannot  pass ;  7.  For  there  is  hope  of 
a  tree,  if  it  be  cut  down,  that  it  will  sprout 
again,  and  that  the  tender  branch  thereof 
will  not  cease.  8.  Though  the  root  thereof 
wax  old  in  the  earth,  and  the  stock  thereof 
die  in  the  ground ;  9.  Yet  through  the  scent 
of  water  it  will  bud,  and  bring  forth  boughs 
like  a  plant.  10.  But  man  dieth,  and  wasteth 
aAvay:  j'ea,  man  giveth  up  the  ghost,  and 
where  ?.s  he  ?  11.  As  the  waters  fail  from  the 
sea,  and  the  flood  decayeth  and  drieth  up : 
12.  So  man  lieth  doAN-n,  and  riseth  not :  till 
the  heavens  be  no  more,  they  shall  not 
awake,  nor  be  raised  out  of  their  sleep.  14. 
If  a  man  die,  shall  he  live  again?  all  the 
days  of  my  appointed  time  will  I  wait,  till 
my  change  come.  10.  Thou  destroy  est  the 
hope  of  man.  20.  Thou  prevailest  for  ever 
against  him,  and  he  passeth :  thou  changest 
his  countenance,  and  sendest  him  away.  21. 
His  sons  come  to  honour,  and  he  knoweth  it 
not ;  and  they  are  brought  low,  but  he  per- 
ceiveth  it  not  of  them. 

Job  16:22.  When  a  few  years  are  come, 
then  I  shall  go  the  way  whence  I  shall  not 
return. 

Job  17:13.  If  I  wait,  the  grave  is  mine 
house:  I  have  made  my  bed  in  the  dark- 
ness. 14.  I  have  said  to  cornintion,  Thou 
art  my  father:  to  the  wonn,  T/iou  art  my 
mother,  and  my  sister.  16.  They  shall  go 
down  to  the  bars  of  the  pit,  when  our  rest 
together  is  in  the  dust. 

Job  21 :23.  One  dieth  in  his  full  strength, 
being  wholly  at  e<ise  and  quiet.  2").  And  an- 
other dieth  in  the  ])itterness  of  his  soul,  and 
never  eateth  with  pleasure.  2i^.  They  shall 
lie  down  alike  in  the  dust,  and  the  worms 
shall  cover  them.  Wi.  Vet  shall  hcbc  lu-oiight 
to  the  grave,  and  shall  remain  in.  the  tomb. 
83.  The  clods  of  the  valley  shall  be  sweet 


unto  him.  and  every  man  shall  diaw  after 
him,  as  there  are  iiuinmei'able  before  him. 

Job  30:23.  For  1  know  that  thou  wilt  brin^ 
me  to  dc^ath,  and  to  the  house  appointed  for 
all  living. 

Job  34:14.  If  he  set  his  heart  upon  man,  if 
he  gather  unto  himself  his  s])ii-it  and  liis 
breath;  IT).  AlHU-sh  .shall  peri.sh  togelhei-, 
and  man  shall  turn  again  unto  dust. 

Job  36:18.  Because  there  is  wi'ath,  hi  mare 
lest  he  take  thee  away  with  his  stroke :  tlicn 
a  great  ransom  cannot  dcli\er  thee.  I'.i. 
Will  he  esteem  thy  riches '.  no,  not  gold^ 
nor  all  the  forces  of  strength. 

Job  38:17.  Have  the  gates  of  death  been 
opened  unto  thee?  or  hast  thou  seen  the 
doors  of  the  shadow  of  death  ? 

Psa.  23:4.  Yea,  though  I  walk  through 
the  valley  of  the  shadow  of  death,  I  will 
fear  no  evil:  for  thou  art  with  me;  thy  rod 
and  thy  staff  they  comfort  me. 

Psjx.  30:9.  What  profit  is  there  in  my 
blood,  when  I  go  down  to  the  pit?  Shall 
the  dust  praise  thee?  shall  it  declare  thy 
truth?     Psa.  6:5;   88:9-14;  115:17;  Isa.  38:18. 

Psa.  39:4.  Lord,  make  me  to  know  mine 
end,  and  the  measure  of  my  days,  what  it 
is;  thatl  may  know  how  frail  I  am.  13. 
O  spare  me,  that  I  may  recover  strength, 
before  I  go  hence,  and  be  no  more. 

Psa.  49:7.  None  of  them  can  by  any 
means  redeem  his  brother,  nor  give  to  God 
a  ransom  for  him :  9.  That  he  should  still 
live  for  ever,  and  not  see  corniption.  10. 
For  he  seeth  that  wise  men  die,  likewise 
the  fool  and  the  brutish  person  ]3erish, 

Psa.  68:20.  Unto  God  the  Lord  belong  the 
issues  from  death.    Dent.  32:39. 

Psa.  82:7.  Ye  shall  die  like  men,  and  fall 
like  one  of  the  ])rinces, 

Psa.  89:48.  What  man  is  he  that  liveth, 
and  shall  not  see  death  ?  shall  he  deliver  his 
soul  from  the  hand  of  the  grave  ? 

Psa.  90:3.  Thou  turnest  man  to  destruc- 
tion; and  sayest,  Return,  ye  children  of 
men. 

Psa.  103:14.  He  remembereth  that  we  are 
dust.  15.  As  for  man,  his  days  are  as 
grass:  as  a  flower  of  the  field,  so  he  flourish- 
eth.  16.  For  the  wind  pa.sseth  over  it,  and 
it  is  gone;  and  the  place  thereof  shall  know 
it  no  more. 

Psa.  104:29.  Thou  hidest  thy  face,  they 
are  troubled :  thou  takest  away  their  breath, 
they  die,  and  return  to  their  dust. 

Psa.  143:3.  For  the  enemy  hath  persecuted 
my  soul ;  he  hath  smitten  my  life  down  to 
the  ground ;  he  hath  made  me  to  dwell  in 
darkness,  as  those  that  have  been  long  dead. 
Lam.  3:6. 

Psa.  144:4.  Man  is  like  to  vanity  :  his  days 
are  as  a  shadow  that  ])a.sseth  away. 

Psa.  146:4.  His  breath  goeth  forth,  he  re- 
turneth  to  his  earth ;  in  that  very  day  his 
thoughts  perish. 

Keel.  2:14.  The  wise  man's  eves  are  in  his 
head;  but  the  fool  walketh  in  darkness: 
and  I  myself  perceived  also  that  one  e-vent 


281 


DEATH.— Unclassified  Scriptures  Relating  to. 


happeneth  to  them  all.  15.  Then  said  I  in 
my  heart,  As  it  happeneth  to  the  fool,  so  it 
happeneth  even  to  me ;  and  why  was  I  then 
more  wise  ?  Then  I  said  in  my  heart,  that 
this  also  is  vanity.  16,  For  there  is  no  re- 
membrance of  the  wise  more  than  of  the 
fool  for  ever;  seeing  that  which  now  is  in 
the  days  to  come  shall  all  be  forgotten. 
And  how  dieth  the  wise  man?  as  the  fool. 
17.  Therefore  I  hated  life ;  because  the  work 
that  is  wrought  under  the  sun  is  grievous 
unto  me:  for  all  is  vanity  and  vexation 
of  spirit.  18.  Yea,  I  hated  all  my  labour 
which  I  had  taken  under  the  sun :  because  I 
should  leave  it  unto  the  man  that  shall 
be  after  me. 

Eccl.  3:2.  A  time  to  be  born,  and  a  time  to 
die ;  19.  That  which  befalleth  the  sons  of 
men  befalleth  beasts;  even  one  thing  be- 
falleth them :  as  the  one  dieth,  so  dieth  the 
other;  yea,  they  have  all  one  breath;  20. 
All  go  unto  one  place ;  all  are  of  the  dust, 
and  all  turn  to  dust  again.  21.  Wlio  know- 
eth  the  spirit  of  man  that  goeth  upward, 
and  the  spirit  of  the  beast  that  goeth  down- 
ward to  the  earth  ? 

Eccl.  4:2.  Wherefore  I  praised  the  dead 
which  are  already  dead  more  than  the  liv- 
ing which  are  yet  alive. 

Eccl.  5:15.  As  he  came  forth  of  his  mother's 
womb,  naked  shall  he  return  to  go  as  he 
came,  and  shall  take  nothing  of  his  labour, 
Avhich  he  may  carry  away  in  his  hand. 
Job  1:21. 

Eccl.  6:0.  Yea,  though  he  live  a  thousand 
years  twice  told,  yet  hath  he  seen  no  good : 
do  not  all  go  to  one  place  ?  10.  That  which 
hath  been  is  named  already,  and  it  is  known 
that  it  is  man :  neither  may  he  contend  with 
him  that  is  mightier  than  he. 

Eccl.  7:1.  A  good  name  is  better  than 
precious  ointment;  and  the  day  of  death 
than  the  day  of  one's  birth.  2.  It  is  better 
to  go  to  the  house  of  mourning,  than  to  go 
to  the  house  of  feasting :  for  that  is  the  end 
of  all  men ;  and  the  living  will  lay  it  to  his 
heart.  15.  All  things  have  I  seen  in  the 
days  of  my  vanity :  there  is  a  just  nian  that 
perisheth  in  his  righteousness,  and  there  is 
a  wicked  incoi  that  prolongeth  Jiis  life  in 
his  wickedness. 

Eccl.  S:S.  TAf'/v /,s  no  man  that  hath  power 
over  the  spirit  to  retain  the  spirit;  neither 
hath  he  power  in  the  day  of  death :  and  there 
is  no  discharge  in  that  war;  neither  shall 
wickedness  deliver  those  that  are  given  to  it. 

Eccl.  9:3.  This  is  an  evil  among  all  things 
that  are  done  under  the  sun,  that  there  is 
one  event  unto  all:  yea,  also  the  heart  of 
the  sons  of  men  is  full  of  evil,  and  madness 
is  in  their  heart  while  they  live,  and  after 
that  they  go  to  the  dead.  5.  For  the  living 
know  that  they  shall  die:  but  the  dead 
know  not  any  thing,  neither  have  they  any 
more  a  reward ;  for  the  memory  of  them  is 
forgotten.  6.  Also  their  love,  and  their 
hatred  and  their  envy,  is  now  perished ; 
neither  have  they  any  more  a  portion  for 


ever  in  any  thing  that  is  done  under  the 
sun.  10.  Whatsoever  thy  hand  findeth  to  do, 
do  it  with  thy  might ;  for  there  is  no  work, 
nor  device,  nor  knowledge,  nor  wisdom,  in 
the  grave,  whither  thou  goest. 

Eccl.  12:5.  Man  goeth  to  his  long  home, 
and  the  mourners  go  about  the  streets :  7. 
Then  shall  the  dust  return  to  the  earth  as  it 
was :  and  the  spu*it  shall  return  unto  God 
who  gave  it. 

Isa.  25:8.  He  will  swallow  up  death  i  in 
victory ;  and  the  Lord  God  will  wipe  away 
teal's  from  off  all  faces ;  ['  R-  v-  for  ever] 

Isa.  38:1.  In  those  days  was  Hezekiah  sick 
unto  death.  And  Isaiah  the  prophet  the 
son  of  Amoz  came  unto  him,  and  said  unto 
him,  Thus  saith  the  Lord,  Set  thine  house 
in  order :  for  thou  shalt  die,  and  not  live. 
10.  I  said  in  the  cutting  off  of  my  days,  I 
shall  go  to  the  gates  of  the  grave :  I  am  de- 
prived of  the  residue  of  my  years.  11.  I 
said,  I  shall  not  see  the  Lord,  eve/i  the  Lord, 
in  the  land  of  the  living :  I  shall  behold  man 
no  more  with  the  inhabitants  of  the  world. 
12.  Mine  age  is  departed,  and  is  removed 
f roin  me  as  a  shepherd's  tent :  I  have  cut 
off  like  a  Aveaver  my  life :  he  will  cut  me  off 
with  pining  sickness:  from  day  even  to 
night  wilt  thou  make  an  end  of  me.  13.  I 
reckoned  till  morning,  that,  as  a  lion,  so 
will  he  break  all  my  bones:  from  day  even 
to  night  wilt  thovi  make  an  end  of  me. 

Isa.  40:7.  The  grass  withereth,  the  flower 
fadeth :  because  the  spirit  of  the  Lord  blow- 
eth  upon  it :  surely  the  people  is  grass.  1 
Pet.  1:24. 

Isa.  51:12.  I,  even  I,  am  he  that  comfort- 
eth  you :  who  art  thou,  that  thou  shouldest 
be  afraid  of  a  man  that  shall  die,  and  of  the 
son  of  man  vhich  shall  be  made  as  grass ; 

Jer.  9:21.  Death  is  come  up  into  our  win- 
dows, and  is  entered  into  our  palaces,  to 
cut  off  the  children  from  without,  and  the 
young  men  from  the  streets. 

Hos.  13:14.  I  will  ransom  them  from  the 
power  of  the  grave ;  I  Avill  redeem  them 
from  death :  O  death,  I  will  be  thy  plagues ; 
O  grave,  I  will  be  thy  destruction :  repent- 
ance shall  be  hid  from  mine  eyes. 

Zech.  1:5.  Your  fathers,  where  are  they? 
and  the  prophets,  do  they  live  for  ever  ? 

Matt.  10:28.  Fear  not  them  which  kill  the 
body,  but  are  not  able  to  kill  the  soul : 

Luke  20:34.  And  Jesus  answering  said 
unto  them.  The  children  of  this  world  marry, 
and  are  given  in  marriage:  35.  But  they 
which  shall  be  accounted  worthy  to  obtain 
that  world,  and  the  resurrection  from  the 
dead,  neither  mai'ry,  nor  are  given  in  mar- 
riage :  36.  Neither  can  they  die  any  more : 
for  they  are  equal  unto  the  angels;  and  ai'e 
the  children  of  God,  being  the  children  of 
the  resurrection.  37.  Now  that  the  dead 
are  raised,  even  Moses  shewed  at  the  bush, 
when  he  calleth  the  Lord  the  God  of  Abra- 
ham, and  the  God  of  Isaac,  and  the  God  of 
Jacob.  38.  For  he  is  not  a  God  of  the  dead, 
but  of  the  living :  for  all  live  mito  him. 
82 


DEATH.— Preparation  for. 


Luke  2'^■.',V^.  And  one  of  tho  malefactors 
which  were  hanged  railed  on  liim,  sayinf^, 
If  thou  he  Christ,  sive  thyself  and  us.  Id. 
Jiut  the  other  answerinj;  rehuked  him,  sjiy- 
iuf?.  Dost  not  thou  fear  (Jod,  seeing  thou  art 
in  tlie  s;une  condenuiation  {  41.  And  wo  in- 
deed justly  ;  for  we  receive  the  due  reward 
of  our  deeds:  hut  tliis  man  liath  done  noth- 
ing amiss.  42.  And  he  sjiid  luito  Jesus, 
Lord,  rememher  me  when  thou  comest  into 
thy  kingdom.  4:5.  And  .lesussjiid  unto  him, 
\'erily  I  say  imto  thee,  To  day  shalt  thou  he 
witli  me  in  paradise. 

John  i»:4.  I  nuist  work  the  works  of  him 
that  sent  me,  while  it  is  day:  the  night 
Cometh,  when  no  man  can  work. 

Kom.  5:12.  Wherefore,  as  by  one  man  sin 
entered  into  the  world,  and  death  by  sin  ; 
and  so  death  passed  upon  all  men,  for  that 
all  have  sinned :  14.  Nevertheless  death 
reigned  frt^ii  Adam  to  Moses,  even  over 
them  that  had  not  sinned  after  the  simili- 
tude of  Adam's  transgression,  who  is  the 
figure  of  him  that  was  to  come. 

1  C\)r.  15:21.  For  since  by  man  came  death, 
by  man  en>ne  also  the  resurrection  of  the 
dea<i.  22.  For  as  in  Adam  all  die.  even  so 
in  Christ  shall  all  be  made  alive.  26.  The 
last  enemy  f/utf  shall  be  destroyed  is  death. 
55.  O  death,  where  is  thy  sting  ?  O  grave, 
where  is  thy  victory  ?  56.  The  sting  of 
death  As'  sin  ;  and  the  strength  of  sin  is  the 
law.  57.  But  thanks  f>e  to  God,  which  giveth 
us  the  victory  through  our  Lord  Jesus 
Christ. 

1  Tim.  6:7.  For  Ave  brought  nothing  into 
t/iis  Avorld,  a7id  it  is  certain  we  can  cany 
nothing  out. 

2  Tim.  1:10.  But  is  now  made  manifest  by 
the  appearing  of  our  Saviour  Jesus  Christ, 
who  hath  abolished  death,  and  hath  brought 
life    and    i  immortality   to    light    through    tiie 

gospel  :  I'  It.  V.  incorniiitiiiiil 

Heb.  2:14.  Forasmuch  then  as  the  children 
are  partakers  of  flesh  and  blood,  he  also  him- 
self likewise  took  i^art  of  the  same ;  that 
through  death  he  might  destroy  him  that 
had  tlu^  power  of  death,  that  is,  the  devil ; 
15.  And  deliver  them  who  through  fear  of 
death  were  all  their  lifetime  subject  to  bond- 
age. 

Heb.  9:27.  And  as  it  is  appointed  unto  men 
once  to  die,  but  after  this  the  judgment : 

Heb.  13:14.  Here  have  we  no  continuing 
city,  but  we  seek  one  to  come. 

Jas.  1:10.  As  the  flower  of  the  grass  he 
shall  pass  away.  1 1 .  For  the  sun  is  no  sooner 
risen  with  a  burning  heat,  but  it  withereth 
the  grass,  and  the  flower  thereof  falleth,  and 
the  gi'ace  of  the  fashion  of  it  perisheth :  so 
also  shall  the  rich  man  fade  away  in  his 
ways. 

1  Pet.  1:24.  For  all  flesh  is  as  grass,  and 
all  the  glory  of  man  as  the  flower  of  grass. 
The  grass  withereth,  and  the  flower  thereof 
falleth  away  : 

Rev.  1:18.  I  am  he  that  liveth,  and  was 
dead ;  and,  behold,  I  am  alive  for  evermore. 


Amen;  and  hav<'  tln'  keys  of  hell  and  of 
death. 

Kev.  2<»:12.  And  1  saw  tlie  dead,  small  and 
great,  stand  l>efore(iod  ;  and  tlie  hooks  wei'e 
opened:  and  another  l»ook  was  (^i]»ened, 
wiiicli  is  f/tf  hiiok  of  life:  and  tliedead  were 
judge(l  out  of  those  things  wliicli  were  writ- 
ten in  tlie  books,  acc()rding  to  their  works. 

13.  And  the  sea  gave  up  tlie  dead  which 
were  in  it;  and  death  and  hell  delivei-ed  u]> 
thedead  which  were  in  them  :  and  they  were 
judged  every  man  according  to  their  works. 

14.  And  death  and  hell  were  cast  into  the 
lake  of  fire.     This  is  the  second  death. 

Rev.  21:4.  And  God  shall  wijjc  away  all 
teal's  from  their  eyes  ;  and  there  shall  b(^  no 
more  death,  neither  sorrow,  nor  crying, 
neither  shall  there  be  any  more  pain :  iov 
the  former  things  are  passed  away. 

PREPARATION  FOR  :  Dent.  32:29.  O  that 
they  were  wise,  that  they  understood  this, 
that  they  would  consider  their  latter  end  ! 

2  Kin.  20:1.  In  those  days  was  Hezekiah 
sick  unto  death.  And  tlie  jtrophet  Isjiiah 
the  son  of  Amoz  came  to  him,  and  said  unto 
him.  Thus  saith  the  Lord,  Set  thine  house  in 
order;  for  thou  shalt  die,  and  not  live. 

Psa.  39:4.  Lord,  make  me  to  know  mine 
end,  and  the  measure  of  my  days,  what  it  is ; 
that  I  may  know  how  frail  I  atti.  13.  O 
spare  me,  that  I  may  recover  strength,  be- 
fore I  go  hence,  and  be  no  more. 

Psa.  90:12.  So  teach  vs  to  number  oxn* 
days,  that  we  may  apply  onr  hearts  unto 
wisdom. 

Eccl.  9:4.  To  him  that  is  joined  to  all  the 
living  there  is  hope :  for  a  living  dog  is  better 
than  a  dead  lion.  10.  Whatsoever  thy  hand 
findeth  to  do,  do  it  with  thy  might ;  for  there 
is  no  work,  nor  device,  nor  knowledge,  nor 
wisdom,  in  the  grave,  whither  thou  goest. 

Eccl.  11:7.  Tnily  the  light  is  sweet,  and  a 
pleasant  thi)ig  it  is  for  the  eyes  to  behold  the 
sun :  8.  But  if  a  man  live  many  yeai's,  a)td 
rejoice  in  them  all ;  yet  let  hifn  remember 
the  days  of  darkness ;  for  they  shall  be 
many. 

Isa.  38:18.  For  the  grave  cannot  praise 
thee,  death  can  not  celebrate  thee  :  they  that 
go  down  into  the  pit  cannot  hope  for  thy 
tnith.  19.  The  living,  the  living,  he  shall 
praise  thee,  as  I  <h>  this  day  :  the  father  to 
the  children  shall  make  known  thy  truth. 

Lukel2:35.  Let  your  loins  be  girded  about, 
and  ?/'n//' lights  burning;  36.  And  ye  your- 
selves like  unto  men  that  wait  for  their  l(^rd. 
when  he  will  return  from  tlu»  wedding;  that 
when  he  cometh  and  knocketh,  they  may 
open  unto  him  immediately.  37.  Blessed  are 
those  servants,  whom  the  lord  when  be 
cometh  shall  find  watching : 

John  9:4.  I  must  work  the  works  of  him 
that  sent  me,  while  it  is  day:  the  night 
cometh,  when  no  man  can  work. 

Rom.  14:8.  For  whether  we  live,  we  live 
unto  the  Lord  ;  and  whethei-  we  die,  we  die 
unto  the  Lord  :  whether  we  live  therefore, 
or  die,  we  are  the  Lord's. 


283 


DEATH.— Of  the  Righteous. 


Phil.  1:21.  For  to  me  to  live  is  Christ,  and 
to  die  is  gain. 

Heb.  13:14.  Here  have  we  no  continuing 
city,  but  Ave  seek  one  to  come. 

Jas.  4:15.  Ye  ought  to  say.  If  the  Lord  will, 
we  shall  live,  and  do  this,  or  that. 

1  Pet.  1:17.  And  if  ye  call  on  the  Father, 
who  without  respect  of  persons  judgeth  ac- 
cording to  every  man's  work,  pass  the  time 
of  your  sojourning  here  in  fear : 

OF  THE  RIGHTEOUS:  Num.  23:10.  Let 
me  die  the  death  of  the  righteous,  and  let 
my  last  end  be  like  his  ! 

2  Sam.  12:23.  But  now  he  is  dead,  where- 
fore should  I  fast?  can  I  bring  him  back 
again  ?  I  shall  go  to  him,  but  he  shall  not 
return  to  me. 

2  Kin,  22:19.  Because  thine  heart  was 
tender,  and  thou  hast  humbled  thyself  be- 
fore the  Lord,  when  thou  heardest  what  I 
spake  against  this  place,  and  against  the  in- 
habitants thereof,  that  they  should  become 
a  desolation  and  a  curse,  and  hast  rent  thy 
clothes,  and  wept  before  me ;  I  also  have 
Jieard  thee,  saith  the  Lord.  20.  Behold 
therefore,  I  will  gather  thee  unto  thy  fathers, 
and  thou  shalt  be  gathered  into  thy  grave  in 
peace ;  and  thine  eyes  shall  not  see  all  the 
evil  which  I  will  bring  upon  this  place.  And 
they  brought  the  king  word  again. 

Psa.  23:4.  Though  I  walk  through  the 
valley  of  the  shadow  of  death,  I  will  fear  no 
evil :  for  thou  art  Avith  me ;  thy  rod  and  thy 
staff  they  comfort  me. 

Psa.  3i:5.  Into  thine  hand  I  commit  my 
spirit :  thou  hast  redeemed  me,  0  Lord  God 
of  truth. 

Psa.  37:37.  Mark  the  perfect  mem,  and  be- 
hold the  upright :  for  the  end  of  that  man  is 
peace. 

Psa.  49:15.  God  will  redeem  my  soul  from 
the  power  of  the  grave:  forheshallreceive  me. 

Psa.  73:24.  Thou  shalt  guide  me  with  thy 
counsel,  and  afterward  receive  me  to  glory. 

Psa.  116:15.  Precious  in  the  sight  of  the 
Lord  is  the  death  of  his  saints. 

Prov.  14:32.  The  righteous  hath  hope  in 
his  death. 

Eccl.  7:1.  A  good  name  is  better  than  pre- 
cious ointment ;  and  the  day  of  death  than 
the  day  of  one's  birth. 

Isa.  57:1.  The  righteous  perisheth,  and  no 
man  layeth  it  to  heart :  and  merciful  men 
(tre  taken  away,  none  considering  that  the 
righteous  is  taken  away  from  the  evil  to 
come.  2.  He  shall  enter  into  peace :  they 
shall  rest  in  their  beds,  each  07ie  walking  in 
his  uprightness. 

Dan.  12:13.  But  go  thou  thy  way  till  the 
end  be :  for  thou  shalt  rest,  and  stand  in  thy 
lot  at  the  end  of  the  days. 

Luke  2:29.  Lord,  now  lettest  thou  thy 
servant  depart  in  peace,  according  to  thy 
word : 

Luke  16:22.  The  beggar  died,  and  was  car- 
ried by  tho  angels  into  Abi-aham's  bosom : 

Luke  23:43.  To  day  shalt  thou  be  with  me 
in  paradise. 


John  11:11.  The.se  things  said  he :  and  after 
that  he  saith  unto  them,  Om-  friend  Lazarus 
sleepeth ;  but  I  go,  that  1  may  awake  him 
out  of  sleep. 

Acts  7:59.  They  stoned  Stephen,  calling 
upon  God,  and  saying.  Lord  Jesus,  receive 
my  spirit. 

Rom.  14:7.  For  none  of  us  liveth  to  him- 
self, and  no  man  dieth  to  himself.  8.  For 
whether  we  live,  we  live  imto  the  Lord ;  and 
wliether  we  die,  we  die  unto  the  Lord: 
whether  we  live  therefore,  or  die,  we  are 
the  Lord's. 

1  Cor.  3:21.  All  things  are  your's;  22. 
Whether  Paul,  or  Apollos,  or  Cephas,  or  the 
world,  or  life,  or  death,  or  things  present,  or 
things  to  come ;  all  are  your's ;  23.  And  ye 
are  Christ's ;  and  Christ  is  God's. 

1  Cor.  15:51.  Behold,  I  shew  you  a  mys- 
tery ;  We  shall  not  all  sleep,  but  we  shall  all 
be  changed,  52.  In  a  moment,  in  the  twink- 
ling of  an  eye,  at  the  last  trump :  for  the 
trumpet  shall  sound,  and  the  dead  shall  be 
raised  incorruptible,and  we  shall  be  changed. 
53.  For  this  corrujitible  must  put  on  incor- 
ruption,  and  this  mortal  must  put  on  immor- 
tality. 54.  So  when  this  corru])tible  shall 
have  put  on  incorruption,  and  this  mortal 
shall  have  put  on  immortality,  then  shall  be 
brought  to  pass  the  saying  that  is  written, 
Death  is  swalloAved  up  in  victory.  55.  O 
death,  where  is  thy  sting  ?  O  grave,  w^here 
is  thy  victory?  56.  The  sting  of  death  is 
sin ;  and  the  strength  of  sin  is  the  laAV.  57. 
But  thanks  be  to  God,  which  giveth  us  the 
victory  through  our  Lord  Jesus  Christ. 

2  Cor.  1:9.  But  we  had  the  sentence  of 
death  in  ourselves,  that  we  should  not  trust 
in  ourseh'es,  but  in  God  which  raiseth  the 
dead :  10.  Who  delivered  us  from  so  great 
a  death,  and  doth  deliver :  in  whom  we  trust 
that  he  will  yet  deliver  us  ; 

2  Cor.  5:1.  For  we  know  that  if  our  eartiily 
house  of  this  tabernacle  were  dissolved,  we 
have  a  building  of  God,  an  house  not  made 
with  hands,  eternal  in  the  heavens.  4.  We 
that  are  in  this  tabernacle  do  gi'oon,  being 
burdened:  not  for  that  we  would  be  un- 
clothed, but  clothed  upon,  that  mortality 
might  be  swallowed  up  of  life.  8.  We  are 
confident,  I  say,  and  willing  rather  to  be 
absent  from  the  body,  and  to  be  i  present  with 
the  Lord.  [■  k-  v.  at  iioiuti 

Phil.  1:20.  Christ  shall  be  magnified  in  my 
body,  whether  it  be  by  life,  or  by  death.  21. 
To  me  to  live  is  Christ,  and  to  die  is  gain. 
23.  For  I  am  in  a  strait  betwixt  two,  having 
a  desire  to  depart,  and  to  be  with  Christ; 
which  is  far  better:  24.  Nevertheless  to 
abide  in  the  flesh  is  more  needful  for  you. 

1  Thess.  4:13.  But  I  Avould  not  have  you  to 
be  ignorant,  brethren,  concerning  them 
whicli  are  asleep,  that  ye  sorrow  not,  even 
as  others  which  have  no  hope.  14.  For  if 
we  believe  that  Jesus  died  and  rose  again, 
even  so  them  also  which  sleep  in  Jesus  will 
God  bring  with  him. 

1  Thess.  5:9.  For  God  hath  not  appointed 


284 


DEATH.— SCENFS  OF. 


us  to  wrath,  but  to  obtain  salvation  by  our 
Lord  Jesus  Christ,  10.  Who  died  for  us, 
that,  whether  we  wake  or  sleep,  we  should 
live  together  with  him. 

2  Tim.  4:(>.  For  I  am  now  ready  to  be  of- 
fered, and  the  time  of  my  dejjarture  is  at 
hand.  7. 1  have  fouj^ht  a  good  tight,  I  have 
linislied ///// course,  1  have  kept  the  faith: 
8.  Henceforth  there  is  laid  up  for  me  a 
crown  of  righteousness, 

lleb.  2:1 1.  Forasmuch  then  as  the  children 
are  partakers  of  llesh  and  blood,  he  also 
himself  likewise  took  part  of  the  same;  that 
through  death  ho  might  destroy  him  that 
had  the  iK)wor  of  death,  that  is,  thedevil;  15. 
And  deliver  them  who  through  fear  of  death 
were  all  their  lifetime  subject  to  bondage. 

Ileb.  11:13.  These  all  died  in  faith,  not 
having  received  the  promises,  but  having 
seen  them  afai;  ofl',  and  were  persuaded  of 
thon,  and  embraced  thon,  and  confessed 
that  they  were  strangers  and  pilgrims  on  the 
eai-th. 

2  Pet.  1:11.  F'or  so  an  entrance  shall  be 
ministered  luito  you  abundantly  into  the 
everlasting  kingdom  of  our  Lord  and  Sav- 
iour Jesus  Christ.  14.  Knowing  that  shortly 
I  must  ]>ut  oft"  th  is  my  tabernacle,  even  as 
ovH'  Lord  Jesus  Christ  hath  shewed  me. 

Kev.  14:13.  And  I  heard  a  voice  from  heav- 
ow  saying  imto  me.  Write,  Blessed  are  the 
tU^ad  which  die  in  the  Lord  from  henceforth : 
Yea,  sjiith  the  Spirit,  that  they  may  rest 
from  their  labours ;  and  their  works  do  fol- 
low them. 

ANTICIPATED  :  By  Isaac  :  Gen.  27:1. 
And  it  came  to  ]}ass,  that  when  Isaac  was  old, 
and  his  eyes  were  dim,  so  that  he  could  not 
see,  he  called  Esau  his  eldest  son,  and  said 
unto  him.  My  son:  and  he  said  unto  him, 
Behold,  here  am  I.  2.  And  he  said.  Behold 
now,  I  am  old,  I  know  not  the  day  of  my 
death :  3.  Noav  therefore  take,  I  pray  thee, 
thy  weapons,  thy  quiver  and  thy  boAv,  and 
go  out  to  the  field,  and  take  me  some  veni- 
son ;  4.  And  make  me  savoury  meat,  such  as 
I  love,  and  bring  ?7  to  me,  that  I  may  eat ; 
that  my  soul  may  bless  thee  before  I  die.  22. 
And  Jacob  went  near  imto  Isaac  his  father ; 
and  he  felt  him,  and  said.  The  voice  is  Ja- 
cob's voice,  but  the  hands  are  the  hands  of 
Esau.  23.  And  he  discerned  him  not,  because 
his  liands  were  hairy,  as  his  brother  Esiiu's 
hands:  so  he  blessed  him.  24.  And  he  said, 
Art  thou  my  very  son  Esau  ?  And  he  said, 
I  am. 

25.  And  he  said,  Bring  it  near  to  me,  and 
I  will  eat  of  my  son's  venison,  that  my  soul 
may  bless  thee.  And  he  brought  it  near  to 
him,  and  he  did  eat:  and  he  brought  him 
wine,  and  he  drank.  2G.  And  his  father 
Isaac  said  unto  him.  Come  near  now,  and 
kiss  me.  my  son.  27.  And  he  came  near, 
and  kis.sed  him :  and  he  smelled  the  smell  of 
his  raiment,  and  blessed  him,  and  s;nd,  See, 
tlio  smell  of  my  son  is  as  the  smell  of  a  field 
which  the  Lord  hath  blessed:  28.  There- 
fore God  give  thee  of  the  dew  of  heaven. 


and  the  fatness  of  the  earth,  and  plenty  of 
corn  and  wine :  29.  Let  people  serve  thee, 
and  nations  bow  down  to  thee :  be  lord  over 
thy  brethren,  and  let  tliy  mother  s  sons  bow 
down  to  thee :  cursed  be  every  one  that  cuns- 
eth  thee,  and  blessed  be  he  that  blesseth  thee. 
30.  And  it  came  to  pass,  as  soon  as  Isaac  liad 
made  an  end  of  blessing  Jacob,  and  Jacob 
was  yet  scarce  gone  out  from  the])resenceof 
Isaac  his  father,  that  Esau  his  brother  came 
in  from  his  hunting.  31.  And  he  also  had 
made  savoiuy  meat,  and  brought  it  unto  his 
father,  and  stiid  unto  his  father.  Let  my 
father  arise,  and  eat  of  his  son's  venison, 
that  thy  soul  may  bless  me.  32.  And  Isaac 
his  father  said  imto  him.  Who  art  thou  ? 
And  he  said,  I  am  thy  son,  thy  firstborn 
Esau.  83.  And  Isaac  trembled  very  exceed- 
ingly, and  said,  W^ho  ?  where  is  he  that  hath 
taken  venison,  and  brought  it  me,  and  I 
have  eaten  of  all  before  thou  earnest,  and 
have  blessed  him?  yea,  aud  he  shall  be 
blessed.  34.  And  when  Esau  lieai'd  the  words 
of  his  father,  he  cried  with  a  great  and  ex- 
ceeding bitter  cry,  and  said  unto  his  father, 
Bless  me,  er^eii  me  also,  O  my  father.  35. 
And  he  said.  Thy  brother  came  with  subtilty, 
and  hath  taken  away  thy  blessing.  3G.  And 
he  said.  Is  not  he  rightly  named  Jacob?  for 
he  hath  supplanted  me  these  two  times :  he 
took  away  my  birthright ;  and,  behold,  now 
he  hath  taken  away  my  blessing.  And  he 
said.  Hast  thou  not  reserved  a  blessing  for 
me  ?  37,  And  Isaac  answered  and  said  unto 
Esau,  Behold,  I  have  made  him  thy  lord, 
and  all  his  brethren  have  I  given  to  him  for 
servants ;  and  with  corn  and  wine  have  I 
sustained  him :  and  Avhat  shall  I  do  now  unto 
thee,  my  son  ?  38.  And  Esau  said  unto  his 
father,  Hast  thou  but  one  blessing,  my 
father  ?  bless  me,  even  me  also,  O  my  father. 
And  Esau  lifted  up  his  voice,  and  wept.  39. 
And  Isaac  his  father  answered  and  said  unto 
him.  Behold,  thy  dwelling  shall  be  the  fat- 
ness of  the  earth,  and  of  the  dew  of  heaven 
from  above ;  40.  And  by  thy  sword  shalt 
thou  live,  and  shalt  serve  thy  brother;  and  it 
shall  come  to  pass  when  tln)U  shalt  have  the 
dominion,  that  thou  shalt  break  his  yoke 
from  off  thv  neck. 

SCENES  <)F:  Of  Jacob:  Gen.49:l.  And  Jacob 
called  unto  his  sons,  and  said,  GatlK^-  your- 
selves together,  that  I  luay  tell  you  thatwh'wh 
shall  befall  you  in  the  last  days.  2.  Gather 
yourselves  "together,  and  hear,  ye  sons  of 
Jacob;  and  hearken  unto  Israel  your  father. 
3.  Eeuben,  thou  art  my  firstborn,  my  might, 
and  the  beginning  of  my  strength,  the  ex- 
cellency of  dignity,  and  the  excellency  of 
power :  4.  Unstable  as  water,  thou  shalt  not 
excel;  because  thou  wentest  up  to  thy  fa- 
ther's bed ;  then  defiledst  thou  it :  he  went  up 
to  my  couch.  5.  Simeon  and  Levi  <^ re  breth- 
ren ;  instruments  of  cruelty  are  i)t  their  hab- 
itations. 6.  O  my  soul,  come  not  thou  into 
their  .secret ;  unto  their  assembly,  mine  hon- 
our, be  not  thou  united :  for  in  their  anger 
they  slew  a  man,  and  in  their  selfwill  they 


286 


DEA^l'H.— Scenes  of. 


digged  down  a  wall.  7.  Cursed  be  their  anger, 
for  it  was  fierce :  and  their  wrath,  for  it  was 
cruel :  I  will  divide  them  in  Jacob,  and  scat- 
ter them  in  Israel.     8.  Judah,  thou  art  he 
whom  thy  brethren  shall  praise  :  thy  hand 
shall  be  in  the  neck  of  thine  enemies;  thy 
father's  children  shall  bow  down  before  thee. 
9.  Judah  is  a  lion's  whelp :  from  the  prey, 
my  son,  thou  art  gone  up:  he  stoo])ed  down, 
he  couched  as  a  lion,  and  as  an  old  lion ;  who 
shall  rouse  him  up?    10.  The  sceptre  shall 
not  depart  from  Judah.  nor  a  lawgiver  from 
between  his  feet,  until  Shiloh  come ;  and 
unto  him  shall  the  gathering  of  the  people 
be.     11.  Binding  his  foal  unto  the  vine,  and 
his  ass's  colt  unto  the  choice  vine ;  he  washed 
his  garments  in  wine,  and  his  clothes  in  the 
blood  of  grapes :    12.  His  eyes  shall  be  red 
Avith  wine,  and  his  teeth  white  with  milk. 
13.  Zebulun  shall  dwell  at  the  haven  of  the 
sea;  and  he  shall  be  for  an  haven  of  ships; 
and  his  border  shall  be  unto  Zidon.     14.  Is- 
sachar  is  a  strong  ass  couching  down  between 
two  burdens :    15.  And  he  saw  that  rest  v^as 
good,  and  the  land  that  it  was  pleasant ;  and 
bowed  his  shoulder  to  bear,  and  became  a 
servant  unto  tribute.     16.  Dan  shall  judge 
his  people,  as  one  of  the  tribes  of  Israel.    17. 
Dan  shall  be  a  serpent  by  the  way,  an  adder 
in  the  path,  that  biteth  the  horse  heels,  so 
that  his  rider  shall  fall  backward.     18.  I 
have  waited  for  thy  salvation,  O  Lord.    19. 
Gad,  a  troop  shall  overcome  him:  but  he 
shall  overcome  at  the  last.    20.  Out  of  Asher 
his  bread  shall  be  fat,  and  he  shall  yield 
royal  dainties.     21.  Naphtali  is  a  hind  let 
loose:  he  giveth  goodly  words.  22.  Joseph /s 
a  fruitful  bough,  even  a  fruitful  bougli  by  a 
well ;  whose  branches  run  over  the  wall :  23. 
The  archers  have  sorely  grieved  him,  and 
shot  at  him,  and  hated  him:     24.  But  his 
bow  abode  in  strength,  and  the  arms  of  his 
hands  were  made  strong  by  the  hands  of  the 
mighty  God  of  Jacob ;  (from  thence  is  the 
shepherd,  the  stone  of  Israel :)     25.  Even  by 
the  God  of  thy  father,  who  shall  help  thee ; 
and  by  the  Almighty,  who  shall  bless  thee 
with  blessings  of  heaven  above,  blessings  of 
the  deep  that  lieth  luider,  blessings  of  the 
breasts,  and  of  the  W(  )nib  :   26.  The  blessings 
of  thy  father  haA'e  prevailed  above  the  bless- 
ings of  my   ])rogenit()rs  unto  the  utmost 
bound  of  the  everlasting  hills:   they  shall 
be  on  the  head  of  Jose]>h,  and  on  the  crown 
of  the  head  of  him  that  was  separate  from 
his  brethren.     27.  Benjamin  sliall  ravin  as 
a  wolf :  in  the  morning  he  shall  devour  the 
prey,  and  at  niglit  he  shall  divide  the  spoil. 
28.  All  these  (rre  the  twelve  tribes  of  Israel : 
and  this  is  if  that  their  father  spake  imtf> 
them,  and  bless(>d  them ;  every  one  accord- 
ing to  his  blessing  he  l)]essed  them.     29.  And 
he  c-harged  them,  and  said  unto  them,  lam 
to  be  gathered  imto  my  ]ie()))le:  bury  me 
with  my  fathers  in  tlie  rave  that  is  in  the 
field  of  Kpln-on  the  Ilittite.     30.  In  the  cave 
tlmt  is  in  the  field  of  Machpelah,  Avhich  is 
before  JNIamre,  in  the  land  of  Canaan,  Avhich 


Abraham  bought  with  the  field  of  Ephron 
the  Hittite  for  a  possession  of  a  burying- 
place.  31.  There  they  buried  Abraham  and 
Sarah  his  wife ;  thei'e  they  buried  Isaac  and 
Rebekah  his  wife ;  and  there  I  buried  Leah. 
32.  The  purchase  of  the  field  and  of  the  cave 
that  is  therein  was  from  the  children  of 
Heth.  33.  And  when  Jacob  had  made  an 
end  of  commanding  his  sons,  he  gathered  up 
his  feet  into  the  bed,  and  yielded  up  the 
ghost,  and  was  gathered  unto  his  people. 
Heb.  11:21. 

Of  Aaron  :  Num.  20:23.  And  the  Lord 
spake  unto  Moses  and  Aaron  in  mount  Hor, 
by  the  coast  of  the  land  of  Edom,  saying, 
24.  Aaron  shall  be  gathered  unto  his  people  : 
for  he  shall  not  enter  into  the  land  which  I 
have  given  unto  the  children  of  Israel,  be- 
cause ye  rebelled  against  my  word  at  the 
water  of  Meribah.  25.  Take  Aaron  and 
Eleazar  his  son,  and  bring  them  up  unto 
mount  Hor :  26.  And  strip  Aaron  of  his 
garments,  and  put  them  upon  Eleazar  his 
son:  and  Aaron  shall  be  gathered  loifo  his 
people,  and  shall  die  thei'e.  27.  And  Moses 
did  as  the  Lord  commanded :  and  tliey  went 
up  into  mount  Hor  in  the  sight  of  all  the  con- 
gregation. 28.  And  Moses  stripped  Aaron 
of  his  garments,  and  put  them  upon  Eleazar 
his  son ;  and  Aaron  died  there  in  the  top  of 
the  mount :  and  Moses  and  Eleazar  came 
down  from  the  mount. 

Of  Moses:  Deut.  31:14.  And  the  Lord 
said  unto  Moses,  Behold,  thy  days  approach 
that  thou  must  die :  call  Joshua,  and  present 
yourselves  in  the  tabernacle  of  the  congre- 
gation, that  I  may  give  him  a  charge.  And 
Moses  and  Joshua  went,  and  presented 
themselves  in  the  tabernacle  of  the  congre- 
gation. 15.  And  the  Lord  appeared  in  the 
tabernacle  in  a  pillar  of  a  cloud:  and  the 
pillar  of  the  cloud  stood  over  the  door  of  the 
tabernacle.  16.  And  the  Lord  said  unto  Mo- 
ses, Behold,  thou  shalt  sleep  with  thy  fa- 
thers ;  and  this  people  will  rise  up,  and  go  a 
whoring  after  the  gods  of  the  strangers  of 
the  land,  whither  they  go  to  be  among  them, 
and  will  forsake  me,  and  break  my  cove- 
nant which  I  have  made  with  them.  19. 
Now  thei'efore  write  ye  this  song  for  you, 
and  teach  it  the  children  of  Israel :  put  it  in 
their  mouths,  that  this  song  may  be  a  wit- 
ness for  me  against  the  children  of  Israel. 
21.  And  it  shall  come  to  pass,  when  many 
evils  and  troubles  are  befallen  them,  that 
this  song  shall  testify  against  them  as 
a  witness:  .  .  .  22.  Moses  therefore  wrotc^ 
this  Song  the  same  day,  and  taught  it 
the  children  of  Israel.  23.  And  he  gave 
Joshun,  the  son  of  Nun  a  chai'ge,  and 
said,  Be  strong  and  of  a  good  coui'age  : 
for  thou  shalt  bring  the  children  of  Is- 
rael into  the  land  whicli  I  sware  imto 
them  :  and  I  will  be  with  the:".  24.  And 
it  came  to  pass,  when  Moses  had  made  an 
end  of  wT-iting  the  words  of  this  law  in  a 
book,  until  they  wei-e  finished,  25.  Thai 
Moses  conmianded  the  Levites,  whicli  bare 


•286 


DEATH. -Scenes  op. 


the  ark  of  the  covenant  of  the  T^ord,  Siiyinj^. 
2G.  Take  tliis  hook  of  the  law,  and  put  it  in 
the  side  of  the  ark  of  the  covenant  of  the 
Lord  your  God,  tliat  it  may  he  there  for  a 
witness  against  thee.  27.  For  I  know  thy 
rehelh^)!!,  and  thy  stiff  neek  :  heliohl,  whil" 
I  am  yet  ahve  with  you  this  day,  ye  have 
been  rebelhous  against  the  Lord  ;  and  how 
mueh  more  after  my  death?  28.  Gather 
unto  me  all  the  eldei's  of  your  tribes,  and 
your  otficei-s,  that  I  may  speak  these  words 
ni  their  ears,  and  call  heaven  and  earth  t(i 
record  against  them.  21).  For  I  know  that 
after  niy  death  ye  will  utterly  corrui)t  yonr- 
KclveK,  and  tiu'n  a.side  from  the  way  which 
I  have  commanded  you ;  and  evil  will  befall 
you  i  n  the  latter  days ;  because  ye  will  do  evil 
in  the  sight  of  the  Lord,  to  provoke  him 
to  anger  through  the  work  of  your  hands. 
30.  And  Moses  spake  in  the  ears  of  all  the 
congregation  of  Israel  the  words  of  this 
song,  imtil  they  were  ended. 

Dent.  32:1 .  Give  ear,  O  ye  heavens,  and  I 
will  speak  ;  and  hear,  O  eailh,  the  words  of 
my  mouth.  2.  My  doctrine  shall  drop  as 
the  rain,  my  speech  shall  distil  as  the  dew, 
a»s  the  small  rain  upon  the  tender  herb,  and 
as  the  showei*s  upon  the  grass :  3.  Because 
I  will  })ublish  the  name  of  the  Lord  :  as- 
cribe ye  greatness  unto  our  God.  4.  He  is 
the  Rock,  his  work  is  perfect:  for  all  his 
ways  lire  judgment :  a  God  of  truth  and 
■  without  iniquity,  just  and  right  is  he.  5. 
They  have  corrupted  themselves,  their  spot 
is  not  the  spot  of  his  children :  they  are  a 
pem'ei'se  and  crooked  generation.  6.  Do  ye 
thus  requite  the  Lord,  O  foolish  people  and 
unwise?  is  not  he  thy  father  that  hath 
bouglit  thee?  hath  he  not  made  thee,  and 
established  thee?  7.  Remember  the  days 
of  old,  consider  the  years  of  many  genera- 
tions: ask  thy  father,  and  he  will  shew 
thee ;  thy  elders  and  they  will  tell  thee.  8. 
When  the  Most  High  divided  to  the  nations 
their  inheritance,  when  he  separated  the 
sons  of  Adam,  he  set  the  bounds  of  the  peo- 
ple according  to  the  number  of  the  children 
of  Israel.  9.  For  the  Lord's  portion  is  his 
people ;  Jacob  is  the  lot  of  his  inheritance. 
10.  He  found  him  in  a  desert  land,  and  in 
the  waste  howling  wildei'ness;  he  led  him 
about,  he  instnicted  him,  he  kept  him  as 
the  a])ple  of  his  eye.  11.  As  an  eagle  stir- 
reth  u])  her  nest,  fluttereth  over  her  young, 
spreadeth  abroad  her  wings,  taketh  them, 
beareth  them  on  her  wings:  12.  So  the 
Lord  alone  did  l«\\d  him,  and  tliere  iras  no 
strange  god  with  him.  13.  He  made  him 
ride  on  the  higli  places  of  the  earth,  that  he 
might  eat  the  increase  of  the  fields;  and  he 
made  him  to  suck  honey  out  of  the  rock. 
and  oil  out  of  the  flinty  rock ;  14.  Butter  of 
kine,  and  milk  f>f  sheep,  with  fat  of  lambs, 
and  rams  of  the  breed  of  Ba,shan,  and  goats, 
with  the  fat  of  kidneys  of  wheat;  and  thou 
didst  drink  the  pure  blood  of  the  grape.  15. 
But  .Teshurun  waxed  fat,  and  kicked :  thou 
axt  waxen  fat,  thou  art  grown  thick,  thou  art 


covered  y/vVA  fatness;  then  he  forsook  God 
ii'/itrh  made  liim,  and  liglitly  esteemed  th(^ 
Rock  of  his  salvation.  IH.  They  provoked 
him  to  jealousy  with  stivinge  ijods,  with 
abominations  provoked  tiiey  him  to  angt-r. 
17.  They  sjicrihced  unto  devils,  not  to  God  ; 
to  gods  whom  they  knew  not,  to  new  (jods 
that  came  newly  up,  whom  your  fathers 
feared  not.  18.  Of  the  Rock  that  begat 
thee  thou  art  munindful,  and  hast  forgotten 
God  that  fonned  thee.  19.  And  when  the 
Lord  saw  it,  he  abhorred  thiin,  because;  of 
the  provoking  of  his  son.s,  and  of  his  daugh- 
tei-s.  20.  And  he  sjiid,  I  will  hide  my  face 
from  them,  I  will  see  wliat  their  end  shall 
be:  for  they  are  a  very  froward  genera- 
tion, children  in  whom  is  no  faith.  21. 
They  have  moved  me  to  jealous}'  with  that 
which  is  not  God  ;  they  have  provoked  me 
to  anger  with  their  vanities:  and  I  will 
move  them  to  jealousy  with  those  irhirh  are 
not  a  peoi)le  ;  1  will  provoke  them  to  anger 
with  a  foolish  nation.  22.  For  a  fire  is 
kindled  in  mine  anger,  and  shall  bin-n  imto 
the  lowest  hell,  and  shall  consume  the  earth 
with  her  increase,  and  set  on  fire  the  foim- 
dations  of  the  mountains.  23.  I  will  heap 
mischiefs  upon  them;  I  will  spend  mine  ar- 
rows upon  them.  24.  They  shall  he  burnt 
with  hunger,  and  devoured  with  biuiiing 
heat,  and  with  bitter  destruction:  I  will 
also  send  the  teeth  of  beasts  upon  them, 
with  the  poison  of  ser])ents  of  the  dust.  2;"). 
The  sword  Mithout,  and  terror  within,  shall 
destroy  both  the  young  men  and  the  virgin, 
the  suckling  also  with  the  man  of  gray 
hail's.  26.  I  said,  I  woidd  scatter  them  into 
corners,  I  woiUd  make  the  remembrance  of 
them  to  cease  from  among  juen :  27.  Were 
it  not  that  I  feared  the  Avratli  of  the  enenij', 
lest  their  adversaries  should  behave  them- 
selves strangel}',  aral  lest  thej'  shoidd  sjiy. 
Our  hand  is  high,  and  the  Lord  hath  not 
done  all  this.  28.  For  they  are  a  nation 
void  of  counsel,  neither  is  there  any  un- 
derstanding in  them.  29.  O  that  they 
were  wise,  th<(t  they  imderstood  this,  that 
they  would  consider  their  latter  end !  30. 
How  should  one  chase  a  thousjind.  and  two 
put  ten  thousand  to  flight,  except  their  Rock 
had  sold  them,  and  the  Lord  had  shut  them 
up  ?  31.  For  their  rock  is  not  as  our  Rock, 
even  our  enemies  themselves  being  judges. 

32.  For  their  vine  is  of  the  vine  of  Sodom, 
and  of  the  fields  of  Gomorrah  :  their  grapes 
aj'e  grapes  of  gall,  their  clustei's  are  bitter: 

33.  Their  wine  is  the  poison  of  dragons,  and 
the  cruel  venom  of  a.sps.  34.  Is  not  this 
laid  up  in  store  with  me.  and  sealed  un 
among  my  treasures?  35.  To  me  bthanjeth 
vengeance,  and  ivcompence;  their  foot  shall 
slide  in  due  time :  for  the  day  of  their  ca- 
lamity is  at  hand,  and  tlie  things  tliat  shall 
<;ome  upon  them  make  haste.  30.  For  the 
Lord  shall  judge  his  people,'  and  reiient 
himself  for  his  servants,  when  he  seeth  that 
their  power  is  gone,  and  there  is  none  shut 
up,  or  left.    37.  And  he  shall  say,  Where 


287 


DEATH.— Scenes  of. 


are  their  gods,  their  rock  in  whom  they 
trusted,  38.  Which  did  eat  the  fat  of  their 
sacrifices,  and  drank  the  wine  of  their  drink 
offerings?  let  them  rise  up  and  help  you, 
and  be  your  protection.  39.  See  now  that 
I,  even  I,  am  he,  and  there  is  no  god  with 
me  :  I  kill,  and  I  make  alive ;  I  wound,  and 
I  heal:  neither  is  there  any  that  can  de- 
liver out  of  my  hand.  40.  For  I  lift  up  my 
hand  to  heaven,  and  say,  I  live  for  ever. 
41.  If  I  whet  my  glittei'ing  sword,  and  mine 
hand  take  hold  on  judgment ;  I  will  render 
vengeance  to  mine  enemies,  and  will  re- 
ward them  that  hate  me.  42.  I  will  make 
mine  arrows  drunk  with  blood,  and  my 
sword  shall  devour  flesh ;  and  that  with  the 
blood  of  the  slain  and  of  the  captives,  from 
the  beginning  of  revenges  upon  the  enemy. 
43.  Eejoice,  O  ye  nations,  viitli  his  people  : 
for  he  Avill  avenge  the  blood  of  his  serv- 
ants, and  will  render  vengeance  to  his  ad- 
versaries, and  will  be  merciful  unto  his 
land,  and  to  liis  people.  44.  And  Moses 
came  and  spake  all  the  words  of  this  song 
in  the  ears  of  the  people,  he,  and  Hoshea  the 
son  of  Nun.  45.  And  Moses  made  an  end  of 
speaking  all  these  words  to  all  Israel :  46. 
And  he  said  unto  them,  Set  your  hearts  un- 
to all  the  words  which  I  testify  among  you 
this  day,  which  he  shall  command  your 
children  to  observe  to  do,  all  the  words  of 
this  law.  47.  For  it  is  not  a  vain  thing  for 
you ;  because  it  is  your  life :  and  through 
this  thing  ye  shall  prolong  your  days  in  the 
land,  whither  ye  go  over  Jordan  to  possess 
it.  48.  And  the  Lord  spake  unto  Moses 
tliat  selfsame  day,  saying,  49.  Get  thee  up 
into  this  mountain  Abarim,  unto  mount 
Nebo,  which  is  in  the  land  of  Moab,  that  is 
over  against  Jericho;  and  behold  the  land 
of  Canaan,  which  I  give  unto  the  children 
of  Israel  for  a  possession :  50.  And  die  in 
the  mount  whither  thou  goest  up,  and  be 
gathered  unto  thy  people;  as  Aaron  thy 
brother  died  in  mount  Hor,  and  Avas  gath- 
ered unto  his  peo]Dle :  51.  Because  ye  tres- 
passed against  me  among  the  children  of 
Israel  at  the  waters  of  Meribah-Kadesh,  in 
the  wilderness  of  Zin ;  because  ye  sanctified 
me  not  in  the  midst  of  the  children  of  Israel. 
52.  Yet  thou  shalt  see  the  land  before  thee ; 
but  thou  shalt  not  go  thither  unto  the  land 
which  I  give  the  children  of  Israel. 

Deut.  33:1.  And  this  is  the  blessing,  where- 
with Moses  the  man  of  God  blessed  the 
children  of  Israel  before  his  death.  2.  And 
he  Siiid,  The  Lord  came  from  Sinai,  and 
rose  up  from  Seir  vmto  them ;  he  shined 
forth  from  mount  Paran,  and  he  came  with 
ten  thousands  of  saints :  from  his  right  hand 
went  a  fiery  law  for  them.  3.  Yea,  he  loved 
the  people ;  all  his  saints  are  in  thy  hand  : 
and  they  sat  down  at  thy  feet;  every  one 
shall  receive  of  thy  words.  4.  Moses  com- 
manded us  a  law,  eren  the  inlieritance  of 
the  congregation  of  Jacob.  5.  And  he  was 
kiiig  in  Jeshm'un,  when  the  heads  of  the 
people  and  the  tribes  of  Isi'ael  were  gath 


ered  together.  6.  Let  Eeuben  live,  and  not 
die;  and  let  not  his  men  be  few.  7.  And 
this  is  the  blessing  oi  Judah:  and  he  said, 
Hear,  Lord,  the  voice  of  Judah,  and  bring 
him  unto  his  people :  let  his  hands  be  sviftl- 
cient  for  him;  and  be  thou  a  help  to  him 
from  his  enemies.  8.  And  of  Levi  he  said, 
Let  thy  Tliummim  and  thy  Urim  be  with 
thy  holy  one,  whom  thou  didst  prove  at 
Massah,  and  with  whom  thou  didst  strive 
at  the  waters  of  Meribah ;  9.  Who  said  un- 
to his  father  and  to  his  mother,  I  have  not 
seen  him;  neither  did  he  acknowledge  his 
brethren,  nor  knew  his  own  children :  for 
they  have  observed  thy  word,  and  kept  thy 
covenant.  10.  They  shall  teach  Jacob  thj- 
judgments,  and  Israel  thy  law:  they  shall 
put  incense  before  thee,  and  whole  burnt 
sacrifice  upon  thine  altar.  11.  Bless,  Lord, 
his  substance,  and  accept  the  work  of  his 
hands :  smite  through  the  loins  of  them  that 
rise  against  him,  and  of  them  that  hate 
him,  that  they  rise  not  again.  12.  And  of 
Benjamin  he  said.  The  beloved  of  the  Lord 
shall  dwell  in  safety  by  him ;  and  the  Loud 
shall  cover  him  all  the  day  long,  and  he 
shall  dwell  between  his  shoulders.  13.  And 
of  Joseph  he  said,  Blessed  of  the  Lord  be 
his  land,  for  the  precious  things  of  heaven, 
for  the  dew,  and  for  the  deep  that  coucheth 
beneath,  14.  And  for  the  precious  fruits 
brought  forth  by  the  sun,  and  for  the  pre- 
cious things  put  forth  by  the  moon,  15. ' 
And  for  the  chief  things  of  the  ancient 
mountains,  and  for  the  precious  things  of 
the  lasting  hills,  16.  And  for  the  precious 
things  of  the  earth  and  fulness  thereof,  and 
for  the  good  will  of  him  that  dwelt  in  the 
bush :  let  the  blessing  come  upon  the  head 
of  Joseph,  and  upon  the  top  of  the  head  of 
him  that  was  sepai'ated  from  his  brethren. 
17.  His  glory  is  like  the  firstling  of  his  bul- 
lock, and  his  horns  are  like  the  h(irns  of 
unicorns :  with  them  he  shall  push  the  peo- 
ple together  to  the  ends  of  the  earth :  and 
they  are  the  ten  thousands  of  Ephraim,  and 
they  are  the  thousands  of  Manasseh.  18. 
And  of  Zebulun  he  said.  Rejoice,  Zebulun, 
in  thy  going  out ;  and,  Issachar,  in  thy  tents. 
19.  They  shall  call  the  people  unto  the  moun- 
tain; tiiere  they  shall  offer  sacrifices  of 
righteousness :  for  they  shall  suck  of  the 
abundance  of  the  seas,  and  of  treasures 
hid  in  the  sand.  20.  And  of  Gad  he  said. 
Blessed  be  he  that  enlargeth  Gad  :  he  dwell- 
eth  as  a  lion,  and  teareth  the  arm  with  the 
crown  of  the  head.  21.  And  he  provideth 
the  first  part  for  himself,  becaiise  there,  in 
a  portion  of  the  lawgivei",  was  he  seated; 
and  he  came  with  the  heads  of  the  people, 
he  executed  the  justice  of  the  Lord,  and 
his  judgments  witii  Israel.  22.  And  of  Dan 
he  said,  Dan  is  a  lion's  whelp :  he  shall  leap 
from  Bashan.  23.  And  of  NaphtaH  he  said, 
O  Naphtali,  satisfied  with  favour,  and  full 
with  tlie  blessing  of  tlie  Lord  :  possess  thou 
the  west  and  the  south.  24.  And  of  Asher 
he  said.  Let  Asher  be  blessed  with  children  - 


288 


DEATH.— Scenes  of. 


let  him  be  acceptable  to  his  brethren,  and 
Jet  him  dip  his  foot  in  oil.  25.  Thy  shoes 
shall,  be  iron  and  brass;  and  ii-s  thy  days, 
so  slut II  thy  Biix'n\:,i\\  he.  20.  JViere  U  nona 
like  unto  the  God  of  .h'sliurim,  who  rideth 
upon  the  heaven  in  thy  help,  and  in  his  ex- 
cellency on  the  sky.  27.  The  eternal  God 
is  thy  refuge,  and  underneath  are  the  ever- 
lasting^ arms:  and  he  shall  thrust  out  the 
enemy  from  before  thee;  and  shall  say,  De- 
stroy them.  28.  Israel  then  shall  dwell  in 
siifety  alone  :  the  foimtain  of  Jacob  shall  be 
upt)n  a  land  of  corn  and  wine ;  also  his  heav- 
ens shall  drop  down  dew.  29.  Hajipy  art 
thou,  O  Israel :  who  is  like  unto  thee,  O 
people  saved  by  the  Lord,  the  shield  of  thy 
lelp,  and  who  is  the  sword  of  tliy  excel- 
ency!  and  thine  enemies  shall  be  found 
iars  unto  thee ;  and  thou  shalt  tread  upon 
)heir  high  places. 

Deut.  34:1.  And  Moses  went  up  from  the 
plains  of  Moab  luito  the  mountain  of  Nebo, 
to  the  top  of  Pisgah,  that  is  over  against 
Jericho:  and  the  Lord  shewed  him  all  the 
land  of  Gilead,  unto  Dan,  2.  And  all  Napli- 
tiiH.  and  the  land  of  Ephraim,and  Manasseh, 
and  all  the  land  of  Judah,  unto  the  utmost 
Bea.  3.  And  the  south,  and  the  plain  of  the 
valley  of  Jericho,  the  city  of  palm  trees,  un- 
to Zoar.  4.  And  the  Lord  said  unto  him. 
This  is  the  land  which  I  sware  unto  Abra- 
ham, unto  Isaac,  and  unto  Jacob,  saying, 
I  Avill  give  it  unto  thy  seed :  I  have  caused 
thee  to  see  it  with  thine  eyes,  but  thou  shalt 
not  go  over  thither.  5.  So  Moses  the  serv- 
ant of  the  Lord  died  there  in  the  land  of 
Moab,  according  to  the  word  of  the  Lord. 
6.  And  he  buried  him  in  a  valley  in  the 
land  of  Moab,  over  against  Beth-peor : 

Of  Joshua,  Josh.  24:1-29. 

Of  Samson,  Judg.  10:25-30. 

Of  Eli,  1  Sam.  4:12-18. 

Wife  of  Phinehas,  1  Sam.  4:19-21. 

Of  D.wid:  1  Kin.  2:1.  Now  the  days  of 
David  drew  nigh  that  he  should  die;  and 
he  charged  Solomon  his  son,  saying,  2.  I 
go  the  way  of  all  the  earth :  be  thou  strong 
therefore,  and  shew  thyself  a  man ;  3.  And 
keep  the  charge  of  the  Lord  thy  God,  to 
walk  in  his  ways,  to  keep  his  statutes,  and 
his  commandments,  and  his  judgments,  and 
his  testimonies,  as  it  is  written  in  the  law 
of  Moses,  that  thou  mayest  prosper  in  all 
that  thou  doest,  and  whithersoever  thou 
tumest  thyself:  4.  That  the  Lord  may 
contimie  his  word  which  he  spake  concern- 
ing me,  sjxying.  If  thy  children  take  heed  to 
their  way,  to  walk  before  me  in  tnith  with 
all  their  heart  and  v.ith  all  their  soul,  there 
f\va\\  not  fail  thee  (said  he)  a  man  on  the 
throne  of  Israel.  5.  Moreover  thou  know- 
est  also  what  Joab  the  son  of  Zeruiah  did  to 
me,  ai}(l  what  he  did  to  the  two  captains  of 
tlie  hosts  of  Israel,  unto  Abner  the  son  of 
Ner,  and  unto  Amasa  the  son  of  Jether, 
whom  he  slew,  and  shed  the  blood  of  war 
in  peace,  and  put  the  blood  of  w^ar  upon  his 
giidle  that  was  about  his  loins,   and   in 


his  shoes  that  were  on  his  feet.  6.  Do  there- 
fore according  to  thy  wisdom,  and  let  not 
his  hoar  head  go  down  to  the  grave  in  peace. 
7,  But  shew  kinchiess  unto  the  sons  of  Bar- 
zillai  the  Gileadite.  and  let  them  be  of  those 
that  eat  at  thy  table;  for  so  they  came  to 
me  when  I  lied  because  of  Absiilom  thy 
brother.  8.  And,  belK)ld,  than  hast  with 
thee  Shimei  the  son  of  Gera,  a  P>eiijamite  of 
Bahurim,  Avhich  cursed  me  with  a  gi-ievous 
cui-sein  the  day  when  I  went  to  Mahanaim : 
but  he  came  down  to  meet  me  at  Joidan, 
and  I  swai'e  to  him  by  the  Lord,  saying,  I 
will  not  put  thee  to  cleat h  with  the  sword. 
9.  Now  therefore  liold  him  not  guiltless: for 
thou  art  a  wise  man,  and  knowest  wliat 
thou  oughtest  to  do  unto  him  ;  but  his  hoar 
head  bi'ing  thou  down  to  the  grave  with 
blood.  10.  So  David  sl(>])t  with  his  fathers, 
and  was  buried  in  the  city  of  David. 

Of  Zechariah:2  Chr.  24:22.  Thus  Joash 
the  king  remembered  not  the  kindness 
which  Jehoiada  his  father  had  done  to  him, 
but  slew  his  son.  And  when  he  died,  he 
said.  The  Lord  look  upon  ?7,  and  require  it. 

Of  Jesus  :  Matt.  27:34.  They  gave  him  vin- 
egar to  drink  mingled  with  gall :  and  when 
he  had  tasted  thereof,  he  Avould  not  drink. 
35.  And  they  crucified  him,  and  parted  his 
garments,  casting  lots :  that  it  might  be  ful- 
filled which  was  spoken  by  the  prophet.  They 
parted  my  gamients  among  them,  and  upon 
my  vesture  did  they  cast  lots.  30.  And  sit- 
ting down  they  watched  him  there ;  37.  And 
set  up  over  his  head  his  accusation  written, 
THIS  IS  JESUS  THE  KING  OF  THE 
JEWS.  38.  Then  were  there  two  thieves 
crucified  wuth  him ;  one  on  the  right  hand, 
and  another  on  the  left.  39.  And  they  that 
passed  by  reviled  him,  wagging  their  heads, 
40.  And  saying.  Thou  that  destroyest  the 
temple,  and  buildest  it  in  three  days,  save 
thyself.  If  tliou  be  the  Son  of  God,  come 
down  from  the  cross.  41.  Likewise  also  the 
chief  priests  mocking  him.,  with  the  scribes 
and  elders,  said,  42.  He  saved  others ;  him- 
self he  cannot  save.  If  he  be  the  King  of  Is- 
rael, let  him  noAv  come  down  from  the  cross, 
and  we  will  believe  him.  43.  He  trusted  in 
God ;  let  him  deliver  him  now,  if  he  will  have 
him :  for  he  said,  I  am  the  Son  of  God.  44. 
The  thieves  also,  which  were  crucified  with 
him,  cast  the  Simie  in  his  teeth.  45.  Now 
from  the  sixth  hour  there  was  darkness  over 
all  the  land  unto  the  ninth  horn-.  40.  And 
about  the  ninth  hour  Je.sus  ci'ied  with  a  loud 
voice,  saying,  Eli,  Eli.  lama  sabachthani? 
that  is  to  say,  My  God,  my  God,  why  hast 
thou  forsaken  me  ?  47.  Some  of  them  that 
stood  there,  when  they  heard  that,  said. 
This  ma7}  calleth  for  Elias.  4'f^.  And  straight- 
way one  of  them  ran,  and  took  a  spunge, 
and  filled  it  with  vinegar,  and  put  tt  on  a 
reed,  and  gave  him  to  drink.  49.  The  rest 
said.  Let  be,  let  us  see  whether  Elias  will 
come  to  save  him.  50.  Jesus,  when  he  had 
cried  again  with  a  loud  voice,  yielded  up 
the  ghost.     51.  And,  behold,  the  veil  of  the 


(19) 


269 


DEATH.— Of  the  Wicked. 


temple  was  rent  in  twain  from  the  top  to  the 
bottom ;  and  the  earth  did  quake,  and  the 
rocks  rent ;  53.  And  the  graves  were  opened ; 
and  many  bodies  of  the  saints  which  slept 
arose,  53.  And  came  out  of  the  graves  after 
his  resurrection,  and  went  into  the  holy  city, 
and  appeared  unto  many.  Mark  15:23-38; 
Luke  23:27-49;  John  19:16-30. 

Of  Stephen  :  Acts  7:59.  And  they  stoned 
Stephen,  calling  upon  God,  and  saying, 
Lord  Jesus,  receive  my  spirit.  60.  And  he 
kneeled  down,  and  cried  with  a  loud  voice. 
Lord,  lay  not  this  sin  to  their  charge.  And 
when  he  had  said  this,  he  fell  asleep. 

Of  Paul:  2  Tim.  4:6.  For  I  am  now  ready 
to  be  offered,  and  the  time  of  my  departure 
is  at  hand.  7.  I  have  fought  a  good  fight,  I 
have  finished  my  course,  I  have  kept  the 
faith :  8.  Henceforth  there  is  laid  up  for  me 
a  crown  of  righteousness,  wliich  the  Lord, 
the  righteous  judge,  shall  give  me  at  that 
day :  and  not  to  me  only,  but  unto  all  them 
also  that  love  his  appearing, 

OF  THE  WICKED:  Num.  16:30.  But  if  the 
Lord  make  a  new  thing,  and  the  earth  open 
her  mouth,  and  swallow  them  up,  with  all 
that  appertain  unto  them,  and  they  go 
down  quick  into  the  pit ;  then  ye  shall  un- 
derstand that  these  men  have  provoked  the 
Lord. 

1  Sam.  25:38.  And  it  came  to  pass  about 
ten  days  after,  that  the  Lord  smote  Nabal, 
that  he  died. 

2  Chr.  21:6.  And  he  [Jehoram]  wrought 
that  tohich  icas  evil  in  the  eyes  of  the  Lord. 
20.  Thirty  and  two  years  old  was  he  when 
he  began  to  reign,  and  he  reigned  in  Jeru- 
salem eight  years,  and  departed  without  be- 
ing desired.  Howbeit  they  buried  hiin  in 
the  city  of  David,  but  not  in  the  sepulchres 
of  the  kings. 

Job  4:21.  Doth  not  their  excellency  v^hich 
is  in  them  go  away  ?  they  die,  even  without 
wisdom. 

Job  18:14.  His  confidence  shall  be  rooted 
out  of  his  tabernacle,  and  it  shall  bring  him 
to  the  king  of  terrors.  18.  He  shall  be 
driven  from  light  into  darkness,  and  chased 
out  of  the  world. 

Job  20:4.  Knowest  thou  not  this  of  old, 
since  man  was  placed  upon  earth,  5.  That 
the  triumphing  of  the  wicked  is  short,  and 
the  joy  of  the  hj^pocrite  but  for  a  moment  ? 
8.  He  shall  fly  away  as  a  dream,  and  shall  not 
be  found :  yea,  he  shall  be  chased  away  as 
a  vision  of  the  night.  11.  His  bones  are  full 
'  0/  the  sin  of  liis  youtli,  which  shall  lie  down 
with  him  in  the  dust.  u  omitted  m  r.  v.] 

Job  21:13.  They  spend  their  days  in  wealth, 
and  in  a  moment  go  down  to  the  grave.  17. 
How  oft  is  the  candle  of  the  wicked  put  out ! 
and  hoio  oft  comet li  their  destruction  upon 
them  I  God  distributeth  sorrows  in  his 
anger.  18.  They  are  as  stubble  before  the 
wind,  and  as  chaff  that  the  storm  carrieth 
away.  23.  One  dieth  in  his  full  strength, 
being  wholly  at  ease  and  quiet.  24.  His 
breasts  are  full  of  milk,  and  his  bones  are 


moistened  with  marrow.  25.  And  another 
dieth  in  the  bitterness  of  his  soul,  and  never 
eateth  Avith  pleasure.  26.  They  shall  lie 
down  alike  in  the  dust,  and  the  worms  shall 
cover  them. 

Job  24:20.  The  wonn  shall  feed  sweetly  on 
him ;  he  shall  be  no  more  remembered ;  and 
wickedness  shall  be  broken  as  a  tree.  24. 
They  are  exalted  for  a  little  while,  but  are 
gone  and  brought  low  ;  they  are  taken  out 
of  the  way  as  all  other,  and  cut  off  as  the 
tops  of  the  ears  of  corn. 

Job  27:8.  What  is  the  hope  of  the  hypo- 
crite, though  he  hath  gained,  when  God  tak- 
eth  away  his  soul  ?  19.  The  rich  man  shall 
lie  down,  but  he  shall  not  be  gathered :  he 
openeth  his  eyes,  and  he  is  not.  20.  TeiTors 
take  hold  on  him  as  waters,  a  tempest  steal- 
eth  him  away  in  the  night.  21.  The  east 
wind  carrieth  him  away,  and  he  departeth : 
and  as  a  storm  hurleth  him  out  of  his  place. 

22.  For  God  shall  cast  upon  him,  and  not 
spare :  he  would  fain  flee  out  of  his  hand. 

23.  Me?i  shall  clap  their  hands  at  him,  and 
shall  hiss  him  out  of  his  place. 

Job  34:20.  In  a  moment  shall  they  die,  and 
the  people  shall  be  troubled  at  midnight, 
and  pass  away:  and  the  mighty  shall  be 
taken  away  without  hand. 

Job  36:12.  If  they  obey  not,  they  shall 
perish  by  the  sword,  and  they  shall  die 
without  knowledge.  14.  They  die  in  youth, 
and  their  life  is  among  the  imclean.  18. 
Because  there  is  wrath,  beware  lest  he  take 
thee  away  with  his  stroke:  then  a  great 
ransom  cannot  deliver  thee.  20.  Desire  not 
the  night,  when  people  are  cut  off  in  their 
place. 

Psa.  37:1.  Fret  not  thyself  because  of  evil- 
doers, neither  be  thou  envious  against  the 
workers  of  iniquity.  2.  They  shall  soon  be 
cut  doAvn  like  the  grass,  and  wither  as  the 
green  herb.  9.  Evildoers  shall  be  cut  off: 
10.  Yet  a  little  while,  and  the  wicked  shall 
not  be :  yea,  thou  shalt  diligently  consider 
his  place,  and  it  shall  not  be.  35.  I  have 
seen  the  wicked  in  great  power,  and  spread- 
ing himself  like  a  green  bay  tree,  36.  Yet 
he  passed  away,  and,  lo,  he  %cas  not :  yea,  I 
sought  him,  but  he  could  not  be  found. 

Psa,  49:7.  None  of  them  can  by  any  means 
redeem  his  brother,  nor  give  to  God  a  ran- 
som for  him :  9.  That  he  should  still  live 
for  ever,  and  not  see  corruption.  10.  For 
he  seeth  that  wise  men  die,  likeAvise  the  fool 
and  the  brutish  person  perish,  and  leave 
their  wealth  to  others.  14.  Like  sheep  they 
are  laid  in  the  grave ;  death  shall  feed  on 
them ;  and  the  upright  shall  have  dominion 
over  them  in  the  morning ;  and  their  beauty 
shall  consume  in  the  gi'ave  from  their  dwell- 
ing. 17.  When  he  dieth  he  shall  carry 
nothing  away :  his  glory  shall  not  descend 
after  him.  19,  He  shall  go  to  the  genera- 
tion of  his  fathers;  they  shall  never  see  light. 
20.  Man  tJiat  is  in  honour,  and  understand- 
eth  not,  is  like  the  beasts  that  perish. 

Psa.  55:J5.    Let  death  seize  upon  them. 


290 


DEATH.— Op  the  Wicked. 


iiikI  l(»t  them  go  down  (]uii'k  into  hell  :  for 
\viekedne.ss  ix  in  their  dwellings,  (/>/(/;iniung 
them.  23.  Thou,  (J  God,  shalt  bring  them 
down  into  the  pit  of  destruetion :  l)l()ody 
and  deceitful  men  hIiuU  not  live  out  half 
their  days; 

J:\stx.  58:9.  Before  your  pots  can  feel  the 
thorns,  he  shall  take  them  away  Jis  with  a 
whirlwind,  both  living,  and  in  his  wrath. 

Tsa.  7;5:;J.  For  I  wiis  envious  at  the  fool- 
ish, when  I  Si\w  the  prosperity  of  the  wicked. 
4.  Tin  re  are  no  bands  in  their  death:  but 
their  strength  /.s-  firm.  17.  Until  I  Avent 
into  the  sanctuary  of  God ;  then  understood 
I  their  end.  18.  Surely  thou  didst  set  them 
in  si ijipery  places ;  thou  Ciistedst  them  down 
into  destruction.  10.  How  are  they  brought 
into  desolation,  as  in  a  moment  I  they  ai*e 
utterly  consumed  Avith  ten-ors.  20.  As  a 
dream  when  one  awaketh;  so,  O  Lord, 
when  thou  aAvakest,  thou  shalt  despise  their 
image. 

Psix.  78:50.  He  made  a  way  to  his  anger ; 
he  spared  not  their  soul  from  death,  but 
gave  their  life  over  to  the  pestilence; 

Psa.  92:7.  When  the  wicked  spring  as  the 
grass,  and  when  all  the  workers  of  iniquity 
do  flourish;  it  is  that  they  shall  be  destroyed 
for  ever : 

Prov.  2:22.  The  Avicked  shall  be  cut  off 
f roni  the  earth,  and  the  transgressors  shall 
be  rooted  out  of  it. 

ProA'.  5:22.  His  OAvn  iniquities  shall  take 
the  wicked  himself,  and  he  shall  be  holden 
Avith  the  cords  of  his  sins.  23.  He  shall  die 
Avithout  instruction ; 

ProA'.  10:25.  As  the  AA^hirhvind  passeth,  so 
is  the  Avicked  no  more:  27.  The  yeai'S  of 
the  wicked  shall  be  shortened. 

Prov.  11:7.  When  a  Avicked  man  dieth, 
his  expectation  shall  perish:  and  the  hope 
of  unjust  mot  perisheth.  10.  When  it  go- 
eth A\ell  Avith  the  righteous,  the  city  rejoic- 
eth  :  and  Avhen  the  wicked  perish,  there  is 
shouting. 

Prov,  13:9.  The  light  of  the  righteous  re- 
joiceth :  but  the  lamp  of  the  wicked  shall  be 
I)ut  out. 

Prov.  14:32.  The  Avicked  is  driven  aAvay  in 
his  Avickedness :  but  the  righteous  hath  hope 
in  his  death. 

Prov.  21:10.  The  man  that  Avandereth  out 
of  the  Avay  of  vmderstanding  shall  remaui  in 
the  congregation  of  the  dead. 

ProA'.  24:20.  There  shall  be  no  reward  to 
the  eA'U  man  ;  the  candle  of  the  Avicked  shall 
be  put  out. 

ProA'.  29:1.  He,  that  being  often  reproA'ed 
hardeneth  //  is  neck,  shall  suddenly  be  de- 
stroyed, and  that  Avithout  remedy.  16. 
When  the  Avicked  are  multiplied,  trans- 
gression increaseth : 

Eccl.  8:10.  I  saAv  the  wicked  buried,  Avho 
had  come  and  gone  from  the  place  of  the 
holy,  and  they  Avere  forgotten  in  the  city 
where  they  had  so  done. 

Isa.  14:11.  Thy  pomp  is  brought  down  to 
the  grave,  and  the  noise  of  thy  viols :  the 


Avorm  is  spread  under  thee,  and  the  Avorms 
cover  tliee.  15.  Thou  shalt  be  brought 
doAvn  to  hell,  to  the  sitles  of  the  pit. 

Isa.  17:14.  And  behold  at cAeningtide trou- 
ble ;  and  before  the  morning  Ik;  is  not.  This 
is  the  jiortion  of  them  that  spoil  us,  and  the 
lot  of  them  that  rob  us. 

Isa.  20:14.  They  are  dead,  they  shall  not 
live;  they  are  decea.scd,  they  shall  not 
rise:  therefore  hast  thou  visited  and  de- 
stroyed them,  and  made  all  their  memoiy 
to  perish. 

Jer.  10:3.  For  thus  saith  the  Lord  concern- 
ing the  sons  and  concerning  the  daughters 
that  are  born  in  this  place,  and  concerning 
their  mothers  that  bare  them,  and  concern- 
ing their  fathers  that  begat  them  in  this 
land ;  4.  They  shall  die  of  gricA-ous  deaths ; 
they  shall  not  be  lamented ;  neither  shall 
they  be  buried;  hut  thej  shall  be  as  dung 
upon  the  face  of  the  eailh :  and  they  shall 
be  consumed  by  the  SAvord,  and  by  famine ; 
and  their  carcases  shall  be  meat  for  the  fowls 
of  heaA^en,  and  for  the  beasts  of  the  earth. 

Ezek.  28:8.  They  shall  bring  thee  doAvn  to 
the  pit,  and  thou  shalt  die  the  deaths  of  them 
that  are  slain  in  the  midst  of  the  seas.  10. 
Thou  shalt  die  the  deaths  of  the  uncircum- 
cised  by  the  hand  of  strangers :  for  I  haA'e 
spoken  it,  saith  the  Lord  God. 

Amos  9:10.  All  the  sinners  of  my  people 
shall  die  by  the  SAvord,  Avhich  say,  The  evil 
shall  not  OA-ertake  nor  prcA-ent  us. 

Luke  12:20.  But  God  siiid  unto  him,  Thoa 
fool,  this  night  thy  soul  shall  be  required  of 
thee :  then  Avhose  shall  those  thmgs  be,  Avhich 
thou  hast  proA'ided  ? 

Luke  16:22.  The  rich  man  also  died,  and 
Avas  buried ;  23.  And  in  hell  he  lift  up  his 
eyes,  being  in  torments,  and  seeth  Abraham 
afar  off,  and  Lazarus  in  his  bosom.  24.  And 
he  cried  and  stiid.  Father  Abraham,  liaA-e 
mercy  on  me,  and  send  Lazarus,  that  he  may 
dip  the  tip  of  his  finger  in  Avater,  and  cool 
my  tongue ;  for  I  am  tormented  mthis  flame. 
25.  But  Abraham  said,  Son,  remember  that 
thou  in  thy  lifetime  receiA^edst  thy  good 
things,  and  likcAvise  Lazaiiis  ca^U  things: 
but  noAV  he  is  comforted,  and  thou  art  tor- 
mented. 2Q.  And  beside  all  this,  betAveen  us 
and  you  there  is  a  great  gulf  fixed :  so  that 
they  Avhich  Avould  pass  from  hence  to  you 
cannot;  neither  can  they  pass  to  us,  that 
xcould  come  from  thence.  27.  Then  he  sjiid, 
Ipray  thee  therefore,  father,  thatthou  Avould- 
ast  send  him  to  my  father's  house :  2'^.  For 
I  haA'e  fiA'e  brethren;  that  he  may  testify 
unto  them,  lest  they  also  come  into  this  ])lace 
of  torment. 

Acts  5:3.  But  Peter  said,  Ananias,  Avhy  hath 
Satan  filled  thine  heaii;  to  lie  to  the  Holy 
Ghost,  and  to  keep  back  part  of  the  price  of 
the  land  ?  4.  Whiles  it  remained,  Avas  it  not 
thine  OAvn  ?  and  after  it  Avas  sold,  Avas  it  not 
in  thine  OAvn  poAver  ?  Avhy  hast  thou  con- 
ceived this  thing  in  thine  heart  ?  thou  hast 
not  lied  unto  men,  but  unto  God.  5.  And 
Ananias  hearing  these  Avords  fell  doAvn,  and 


291 


DEATH.— Spiritual— Second. 


gave  up  the  ghost :  and  great  fear  came  on 
all  them  that  heard  these  things.  6.  And 
the  young  men  arose,  wound  him  up,  and 
carried  him  out,  and  buried  h  im.  7.  And  it 
was  about  the  space  of  three  hours  after, 
when  his  wife,  not  knowing  what  was  done, 
came  in.  8.  And  Peter  answered  unto  her, 
Tell  me  whether  ye  sold  the  land  for  so  much? 
And  she  said,  Yea,  for  so  much.  9.  Then 
Peter  said  unto  her.  How  is  it  that  ye  have 
agreed  together  to  tempt  the  Spirit  of  the 
Lord  ?  behold,  the  feet  of  them  which  have 
buried  thy  husband  are  at  the  door,  and  shall 
carry  thee  out.  10.  Then  fell  she  down 
straightway  at  his  feet,  and  yielded  up  the 
ghost :  and  the  young  men  came  in,  and  found 
her  dead,  and,  carrying  her  forth,  bviried  her 
by  her  husband. 

1  Thess.  5:3.  When  they  shall  say,  Peace 
and  safety ;  then  sudden  destruction  cometh 
upon  them,  as  travail  upon  a  woman  with 
child ;  and  they  shall  not  escape, 

SPIRITUAL:  Luke  1:79.  To  give  light  to 
them  that  sit  in  darkness  and  in  the  shadow 
of  death,  to  guide  our  feet  into  the  way  of 
peace. 

John  5:24.  Verily,  verily,  I  say  unto  you, 
He  that  heareth  my  word,  and  believeth  on 
him  that  sent  me,  hath  everlasting  life,  and 
shall  not  come  into  condemnation;  but  is 
passed  from  death  unto  life.  25.  Verily, 
verily,  I  say  unto  you,  The  hour  is  coming, 
and  now  is,  when  the  dead  shall  hear  the 
voice  of  the  Son  of  God :  and  they  that  hear 
shall  live.  26.  For  as  the  Father  hath  life 
in  himself ;  so  hath  he  given  to  the  Son  to 
have  life  in  himself ; 

John  6:50.  This  is  the  bread  which  cometh 
down  from  heaven,  that  a  man  may  eat 
thereof,  and  not  die.  51.  I  am  the  living 
bread  which  came  down  from  heaven :  if  any 
man  eat  of  this  bread,  he  shall  live  for  ever : 
and  the  bread  that  I  will  give  is  my  flesh, 
which  I  will  give  for  the  life  of  the  world. 
53.  Then  Jesus  said  unto  them,  Verily, 
verily,  I  say  unto  you,  Except  ye  eat  the 
flesh  of  the  Son  of  man,  and  drink  his  blood, 
ye  have  no  life  in  you. 

John  11:26.  And  whosoever  liveth  and  be- 
lie veth  in  me  shall  never  die.  Believest  thou 
this? 

Rom.  5:12.  "Wherefore,  as  by  one  man  sin 
entered  into  the  world,  and  death  by  sin ; 
and  so  death  passed  upon  all  men,  for  that 
all  have  sinned  :  15.  But  not  as  the  offence, 
so  also  is  the  free  gift.  For  if  through  the 
offence  of  one  many  be  dead,  much  more  the 
grace  of  God,  and  the  gift  by  grace,  vihich 
is  by  one  man,  Jesus  Christ,  hath  abounded 
unto  many. 

Rom.  7:11.  Sin,  taking  occasion  by  the  com- 
mandment, deceived  me,  and  by  it  slew  w?e. 

Rom.  8:5.  They  that  are  after  the  flesh  do 
mind  the  things  of  the  flesh  ;  6.  To  be  car- 
nally minded  ?\s  death  ;  12.  Therefore,  breth- 
ren, we  are  debtors,  not  to  the  flesh,  to  live 
after  the  flesh.  13.  For  if  ye  live  after  the 
flesh,  ye  shall  die;  but  if  ye  through  the 


Spirit  do  mortify  the  deeds  of  the  body,  ye 
shall  live. 

2  Cor.  5:14.  For  the  love  of  Christ  constrain- 
eth  us ;  because  we  thus  judge,  that  if  one  died 

for  aU,  I  then  were  all  dead :       L'  R.  V.  therefore  all  died ;] 

Eph. 2:1.  You  hath  hequickened,\fho  were 
dead  in  trespasses  and  sins ;  5.  Even  when 
we  were  dead  in  sins,  hath  quickened  us  to- 
gether with  Chi'ist,  (by  grace  ye  are  saved ;) 
6.  And  hath  raised  us  up  together,  and  made 
MS  sit  together  in  heavenly  places  in  Christ 
Jesus : 

Eph.  4:18.  Having  the  understanding  dark- 
ened, being  alienated  from  the  life  of  God 
through  the  ignoi'ance  that  is  in  them,  be- 
cause of  the  blindness  of  their  heart : 

Eph.  5 :14.  Wherefore  he  saith.  Awake  thou 
that  sleepest,  and  arise  from  the  dead,  and 
Christ  shall  give  thee  light. 

Col.  2:13.  And  you,  being  dead  in  your  sins 
and  the  uncircumcision  of  your  flesh,  hath 
he  quickened  together  with  him,  having  for- 
given you  all  trespasses ; 

1  Tim.  5:6.  But  she  that  liveth  in  pleasure 
is  dead  while  she  liveth. 

1  Pet.  2:24.  Who  his  own  self  bare  our  sins 
in  his  own  body  on  the  tree,  that  we,  being 
dead  to  sins,  should  live  unto  righteousness : 
by  whose  stripes  ye  were  healed. 

1  John  5:12.  He  that  hath  the  Son  hath  life ; 
and  he  that  hath  not  the  Son  of  God  hath 
not  life. 

See  Depravity  ;  Man,  State  of  after  the 
Fall;  Reprobacy. 

SECOND :  Prov.  14:12.  There  is  a  way  which 
seemeth  right  unto  a  man,  but  the  end  thereof 
are  the  ways  of  death. 

Ezek.  18:4.  The  soul  that  sinneth,  it  shall 
die.  10.  If  he  .  .  .  13.  Hath  given  forth  upon 
usury,  and  hath  taken  increase:  shall  he  then 
live  ?  he  shall  not  live :  he  hath  done  all  these 
abominations ;  he  shall  surely  die ;  his  blood 
shall  be  upon  him.  21.  But  if  the  Avicked 
will  turn  from  all  his  sins  that  he  hath  com- 
mitted, and  keep  all  my  statutes,  and  do  that 
which  is  lawful  and  right,  he  shall  surely 
live,  he  shall  not  die.  23.  Have  I  any  pleas- 
ure at  all  that  the  wicked  should  die  ?  saith 
the  Lord  God:  and  not  that  he  should  re- 
turn from  his  ways,  and  live  ?  24.  But  when 
the  righteous  turneth  away  from  his  right- 
eousness, and  committeth  iniquity,  an  d  doeth 
according  to  all  the  abominations  that  the 
wicked  man  doeth,  shall  he  live?  All  his 
righteousness  that  he  hath  done  shall  not  be 
mentioned :  in  his  tresspass  that  he  hath  tres- 
passed, and  in  his  sin  that  he  hath  sinned, 
in  them  shall  he  die. 

Ezek.  33:8.  When  I  say  unto  the  wicked, 
O  wicked  man,  thou  shalt  surely  die ;  if  thou 
dost  not  speak  to  w^arn  the  wicked  from  his 
way,  that  wicked  inayi  shall  die  in  his  in- 
iquity ;  but  his  blood  will  I  require  at  thine 
hand.  9.  Nevertheless,  if  thou  warn  the 
wicked  of  his  way  to  tiu-n  from  it ;  if  he  do 
not  turn  from  his  way,  he  shall  die  in  his  in- 
iquity ;  but  thou  hast  delivered  thy  soul.  11. 
Say  unto  them,  As  I  live,  saith  the  Lord  God. 


292 


DEATH.— Figurative  of  Regeneration. 


I  have  no  pleasure  iuthe  death  of  the  wicked ; 
but  that  the  wieked  turn  ti\)iii  his  way  and 
hve :  tin-n  ye,  turn  ye  from  your  evil  Avays  ; 
for  why  will  ye  die,  O  house  of  Israel  ?  14. 
Attain,  when  I  sjiv  unto  the  wicked,  Thou 
shalt  surely  die ;  it  he  turn  from  his  sin,  and 
do  that  which  is  lawful  and  right;  15.  Jf 
the  wicked  restore  the  i)ledge,  give  again 
that  he  had  robbed,  walk  in  the  stjitutes  of 
life,  without  committing  iniquity ;  he  shall 
surely  live,  he  shall  not  die.  IG.  None  of  his 
sins  that  he  hath  committed  shall  be  men- 
tioned unto  him :  he  hath  done  that  which 
is  lawful  and  right ;  he  shall  surely  live. 

Hatt.  7:13.  Enter  ye  in  at  the  strait  gate: 
for  Avide  /.s'  the  gate,  and  broad  is  the  Avay, 
that  leadeth  to  destruction,  and  many  there 
be  Avhich  go  in  thereat : 

Matt.  10:28.  And  fear  not  them  which  kill 
the  body,  but  are  not  able  to  kill  the  soul : 
but  rather  ioixr  him  Avhich  is  able  to  destroy 
both  soul  and  body  in  hell. 

jVIatt.  25:30.  And  cast  ye  the  miprofitable 
sei'A-ant  into  outer  dai'kness :  there  shall  be 
weeping  and  gnashing  of  teeth.  41.  Then 
shall  he  say  also  unto  them  on  the  left  hand, 
Depcii't  from  me,  ye  cursed,  into  e\' erlasting 
fire,  prepai'cd  for  the  deA'il  and  his  angels: 
4G.  And  these  shall  go  aAvay  into  eA-erlasting 
punishment :  but  the  righteous  into  life  eter- 
nal. 

Mark  9:43.  And  if  thy  hand  offend  thee, 

cut  it  off :  it  is  better  for  thee  to  enter  into 

life  maimed,  than  haA'ing  tAvo  hands  to  go 

into  hell,  into  the  fire  that  ncA-er  shall  be 

.  quenched  :     44.  >  Where  their  worm  dioth  not,  and 

!  the  fire  is  not  quenched.  liumitteain  R.  v.] 

Rom.  1 :32.  Who  knoAving  the  judgment 
of  God,  that  they  Avhich  commit  such  things 
ai'e  Avorthy  of  death,  not  only  do  the  same, 
but  haA'e  pleasure  in  them  that  do  them. 

Rom.  6:16.  KnoAv  ye  not,  that  tOAvhomye 
A'ield  yourseh-es  .sei'A^ants  to  obey,  his  serA^- 
ants  ye  are  to  Avhom  ye  obey ;  Avhether  of  sin 
unto  death,  or  of  obedience  unto  righteous- 
ness ?  21.  What  fiiiit  had  ye  then  in  those 
things  Avhereof  ye  are  noAv  ashamed  ?  for  the 
end  of  those  things  is  death.  23.  For  the 
Avages  of  sin  is  death ;  but  the  gift  of  God 
is  eternal  life  through  Jesus  Christ  our 
Lord. 

Rom.  8:13.  For  if  ye  liA-e  after  the  flesh,  ye 
sill  11  flip  • 

Rom.  9:22.  W/tat  if  God,  willing  to  sheAv 
his  Avrath,  and  to  make  his  poAver  knoAvn. 
endured  Avith  much  longsuffering  the  vessels 
of  Avrath  fitted  to  desti"uction : 

2  Thess.  1:9.  Who  shall  be  punished  with 
CA'erlasting  destniction  from  the  presence 
of  the  Lord,  and  from  the  glory  of  his  poAver ; 

Jas.  1:15.  Then  Avhen  lust  hath  con- 
ceived, it  bringeth  forth  sin ;  and  sin,  Avhen 
it  is  finished,  bringeth  forth  death. 

Jas.  4:12.  There  is  one  lawgiver,  Avho  is 
able  to  saA^e  and  to  destroy : 

2  Pet.  2:12.  But  these,  as  natural  brute 
beasts  made  to  be  taken  and  destroyed,  speak 
evil  of  the  things  that  they  understand  not : 


and  shall  utterly  perish  in  their  oavu  corrup- 
tion ; 

Rev.  2:11.  He  that  hath  an  ear,  let  him 
hciirAvhat  the  Spirit  saith  unto  the  churches; 
He  that  overcometh  shall  not  be  hurt  of  the 
second  death. 

Rev.  19:20.  And  the  beast  Avas  taken,  and 
with  him  the  false  prophet  that  Avrought 
miracles  before  him,  Avith  Avhich  he  deceived 
them  that  had  received  the  mark  of  the 
beast,  and  them  that  Avorehipped  his  image. 
These  both  Avere  cast  aliA^e  into  a  lake  of  fire 
burning  Avith  brimstcjne. 

Rev.  20:14.  And  death  and  hell  Avere  cast 
into  the  lake  of  fire.  This  is  the  second 
death. 

Rev.  21:8.  But  the  fearful,  and  unbeliev 
ing,  and  the  abominable,  and  murderere, 
and  Avhoremongers,  and  sorcerers,  and  idol- 
aters, and  all  liars,  shall  haA-e  their  ])art  in 
the  lake  Avhich  burnetii  Avith  lire  and  brim- 
stone :  Avhich  is  the  second  death. 

See  Hell;  Wicked,  Punisibient  of. 

FIGURATIVE  OF  RE(iENERATION:Rom. 
6:2.  HoAv  shall  Ave,  that  are  dead  to  sin,  liA^e 
any  longer  therein  ?  3.  Know  ye  not,  that 
so  many  of  us  as  Avere  baptized  into  Jesus 
Christ  Avere  baptized  into  his  death?  4.  There- 
fore Ave  are  buried  Avith  him  by  baptism  into 
death:  that  like  as  Christ  Avas  raised  up 
from  the  dead  by  the  glory  of  the  Father, 
CA'en  so  Ave  also  should  Avalk  in  ncAvness 
of  life.  5.  For  if  Ave  haA-e  been  ])lanted  to- 
gether in  the  likeness  of  his  death,  Ave  shall 
be  also  in  the  likeness  ot  his  resurrection; 
6.  KnoAA'ing  this,  that  our  old  man  is  cruci' 
tied  AAath  /i  ini,  that  the  body  of  sin  might  be 
destroyed,  that  henceforth  Ave  should  not 
serA'e  sin.  7.  For  he  that  is  dead  is  freed 
from  sin.  8.  Noav  if  we  be  dead  Avith  Christ, 
Ave  believ^e  that  Ave  shall  also  Ha'c  Avith  him: 
9.  KnoAving  that  Christ  being  raised  from 
the  dead  dieth  no  more;  death  hath  no 
more  dominion  OA^er  him.  10.  For  in  that 
he  died,  he  died  unto  sin  once :  but  in  that 
he  liA-eth,  he  liA'eth  unto  God.  11.  Likewise 
reckon  ye  also  youreeh-es  to  be  dead  indeed 
unto  sin,  but  aliA'e  unto  God  through  Jesus 
Christ  our  Lord. 

Rom.  7:1.  KnoAV  ye  not,  brethren,  (for  I 
speak  to  them  that  knoAv  the  laAV,)  hoAv  that 
the  laAV  hath  dominion  oA^er  a  man  as  long 
as  he  liA-eth  ?  2.  For  the  Avoman  Avhich  hath 
an  husband  is  bound  by  the  laAv  to  /ler  hus- 
band so  long  as  he  liA-eth ;  but  if  the  husband 
be  dead,  she  is  loosed  from  the  laAv  of  her 
husband.  3.  So  then  if,  wliile  her  husband 
liA-eth,  she  be  married  to  another  man,  she 
shall  be  called  an  adulteress:  but  if  her 
husband  be  dead,  she  is  free  from  that  laAv ; 
so  that  she  is  no  adulteress,  though  she  be 
mai-ried  to  another  man.  4.  Wherefore,  my 
brethren,  ye  also  are  become  dead  to  the  laAv 
by  the  body  of  Christ ;  that  ye  should  be 
man-ied  to  another,  ev€7i  to  him  Avho  is 
raised  from  the  dead,  that  Ave  should  bring 
forth  fruit  imto  God.  5.  For  Avhen  Ave  Avcre 
in  the  flesh,  the  motions  of  sins,  Avhich  were 


293 


DEATH. 


DEBTOR. 


by  the  law,  did  work  in  our  members  to  bring 
forth  fruit  unto  death.  6.  But  now  we  are 
dehvered  from  the  law,  that  being  dead 
wherein  we  were  held ;  that  we  should  serve 
in  newness  of  spirit,  and  not  in  the  old- 
ness  of  the  letter.  7.  What  shall  we  say 
then  ?  Is  the  law  sin  ?  God  forbid.  Nay,  I 
had  not  known  sin,  but  by  the  law :  for  I 
had  not  known  lust,  except  the  law  had  said, 
Thou  shalt  not  covet.  8.  But  sin,  taking 
occasion  by  the  commandment,  wrought  in 
me  all  manner  of  concupiscence.  For  with- 
out the  law  sin  toas  dead.  9.  For  I  was 
alive  without  the  law  once :  but  when  the 
commandment  came,  sin  revived,  and  I 
died.  10.  And  the  commandment,  which 
was  ordained  to  life,  I  found  to  be  unto 
death.  11.  For  sin,  taking  occasion  by  the 
commandment,  deceived  me,  and  by  it  slew 
me. 

Rom.  8:10.  And  if  Christ  he  in  you,  the 
body  is  dead  because  of  sin ;  but  the  Spirit 
is  life  because  of  righteousness.  11.  But  if 
the  Spirit  of  him  that  raised  up  Jesus  from 
the  dead  dwell  in  you,  he  that  raised  up 
Christ  from  the  dead  shall  also  quicken  your 
mortal  bodies  by  his  Spirit  that  dwelleth  in 
you. 

Col.  2:20.  Wherefore  if  ye  be  dead  with 
Christ  from  the  rudiments  of  the  world,  why, 
as  though  living  in  the  world,  aro  ye  subject 
to  ordinances. 

See  Dead  ;  Regeneration. 

DEBIR.  1.  Kingof  Eglon,  Josh.  10:3-27. 

2.  A  town  in  the  mountains  of  Judah. 
Called  also  Kirjath-sannah,  and  Kirjath- 
SEPHER,  which  signifies  a  city  of  books. 
Josh.  15:15,16.  Anakim  expelled  from,  by 
Joshua,  Josh.  11:21.  Taken  by  Othniel,  Josh. 
15:15-17,49;  Judg.  1:12,13.  Allotted  to  the 
Aaronites,  Josh.  21:15. 

3.  A  place  near  the  valley  of  Achor,  Josh. 
15:7. 

DEBORAH.  1.  Nurse  to  Rebecca,  Gen. 
24:59.  Buried  beneath  an  oak  under  Beth-el, 
Gen.  35:8. 

2.  The  prophetess,  a  judge  of  Israel,  Judg. 
4:4,5;  5:7.  Inspires  Bai'ak  to  defeat  Sisera, 
Judg.  4:6-16.    Triumj^hant  song  of,  Judg.  5. 

DEBT.  Rom.  13:8.  Owe  no  man  any 
thing,  but  to  love  one  another  : 

SECURITY  FOR :  Ex.  22:25.  If  thou  lend 
money  to  any  of  my  people  that  is  poor  by 
thee,  thou  shalt  not  be  to  him  as  an  usurer, 
neither  shalt  thou  lay  upon  him  usury.  26. 
If  thou  at  all  take  thy  neighbour's  raiment 
to  pledge,  thou  shalt  deliver  it  unto  him  by 
that  the  sun  goeth  down :  27.  For  that  is 
his  covering  only,  it  is  his  raiment  for  his 
skin:  Avherein  shall  he  sleep?  and  it  shall 
come  to  pass,  when  he  crieth  unto  me,  that 
I  will  hear;  for  I  am  gracious. 

Deut.  24:6.  No  man  shall  take  the  nether 
or  the  upper  millstone  to  pledge :  for  he  tak- 
eth  a  man^s  life  to  pledge. 

10.  When  thou  dost  lend  thy  brother  any 
thing,  thou  shalt  not  go  into  his  house  to 
fetch  his  pledge.  11.  Thou  shalt  standabi'oad, 


and  the  man  to  whom  thou  dost  lend  shall 
bring  out  the  pledge  abroad  unto  thee.  12. 
And  if  the  man  be  poor,  thou  shalt  not  sleep 
with  his  pledge :  13.  In  any  case  thou  shalt 
deliver  him  the  pledge  again  when  the  sun 
goeth  down,  that  he  may  sleep  in  his  own  rai- 
ment, and  bless  thee :  and  it  shall  be  right- 
eousness unto  thee  before  the  Lord  thy  God. 

Neh.  5:3.  Some  also  there  were  that  said, 
We  have  mortgaged  our  lands,  vineyards, 
and  houses,  that  we  might  buy  corn,  be- 
cause of  the  dearth.  4.  There  were  also  that 
said.  We  have  borrowed  money  for  the 
king's  tribute,  and  that  upon  our  lands  and 
vineyards. 

Job  22:6.  For  thou  hast  taken  a  pledge 
from  thy  brother  for  nought,  and  stripped 
the  naked  of  their  clothing. 

Job  24:9.  They  pluck  the  fatherless  from 
the  breast,  and  take  a  pledge  of  the  poor. 

Prov.  11:15.  He  that  is  surety  for  a  stran- 
ger shall  smart /or  ^^.•  and  he  that  hateth 
suretiship  is  sure. 

Prov.  22:26.  Be  not  thou  owe  of  them  that 
strike  hands,  or  of  them  that  are  sureties 
for  debts. 

Amos  2:8.  And  they  lay  themselves  down 
upon  clothes  laid  to  pledge  by  every  altai% 
and  they  drink  the  wme  of  the  condenuied 
in  the  house  of  their  god. 

See  Debtor  ;  Creditor  ;  Surety. 

DEBTOR,  LAWS  CONCERNING:  Ex. 
21:2.  If  thou  buy  an  Hebrew  servant,  six 
years  he  shall  sei^ve :  and  in  the  seventh  he 
shall  go  out  free  for  nothing.  3.  If  he  came 
in  by  himself,  he  shall  go  out  by  himself :  if 
he  were  married,  then  his  wife  shall  go  out 
with  him.  4.  If  his  master  have  given  him 
a  wife,  and  she  have  bom  him  sons  or 
daughters ;  the  wife  and  her  children  shall 
be  her  master's,  and  he  shall  go  out  by  hina- 
self.  5.  And  if  the  servant  shall  plainly  say, 
I  love  my  master,  my  wife,  and  my  chil- 
dren ;  I  will  not  go  out  free :  6.  Then  his 
master  shall  bring  him  unto  the  judges ;  he 
shaU  also  bring  him  to  the  door,  or  unto  the 
door  post ;  and  his  master  shall  bore  his  ear 
through  with  an  aul ;  and  he  shall  serve  him 
for  ever. 

Ex.  22:10.  If  a  man  deliver  unto  his  neigh- 
hour  an  ass,  or  an  ox,  or  a  sheep,  or  any 
beast,  to  keep;  and  it  die,  or  be  hurt,  or 
driven  away,  no  man  seeing  ^7.*  11.  Then 
shall  an  oath  of  the  Lord  be  between  them 
both,  that  he  hath  not  put  his  hand  unto  his 
neighbour's  goods ;  and  the  OAvner  of  it  shall 
accept  thereof,  and  he  shall  not  make  it 
good.  12.  And  if  it  be  stolen  from  him,  he 
shall  make  restitution  unto  the  owner  there- 
of. 13.  If  it  be  torn  in  pieces,  then  let  him 
bring  it  for  witness,  and  he  shall  not  make 
good  that  which  was  torn.  14.  And  if  a  man 
borrow  ought  of  his  neighbour,  and  it  be 
hurt,  or  die,  the  owner  thereof  being  not  with 
it,  he  shall  surely  make  it  good.  15,  But  if 
the  owner  thereof  he  with  it,  he  shall  not 
make  it  good :  if  it  he  a  hired  thing,  it  came 
for  his  hire. 


294 


DEBTOR.— Unclassified  Scriptures  Relating  to. 


Lev.  25:14.  And  if  thou  sell  ought  unto  thy 
neighbour,  or  buy  est  ought  of  thy  neigh- 
boiu-'s  hand,  ye  shall  not  oppress  one  an- 
other :  15.  According  to  the  number  of  years 
after  the  jubile  thou  shalt  buy  of  thy  neigh- 
bour, and  according  luito  the  number  of 
yeiirs  of  the  fruits  lie  shall  sell  luito  thee : 
IG.  According  to  the  multitude  of  years  thou 
shalt  increjise  the  price  thereof,  and  accord- 
ing to  the  fewness  of  yeai*8  thou  shalt  dimin- 
ish the  price  of  it:  for  according  to  the 
number  of  the  years  of  the  fruits  doth  he 
sell  imto  thee.  17.  Ye  shall  not  therefore 
oppress  one  another ;  but  thou  shalt  fear  thy 
God :  for  I  am  the  Lord  your  God.  25.  If  thy 
brother  be  waxen  pooi',  and  hath  sold  away 
some  of  his  possession,  and  if  any  of  his 
kin  come  to  redeem  it,  then  shall  he  redeem 
that  which  his  brother  sold.  2&.  And  if  the 
man  have  none  to  redeem  it,  and  himself 
be  able  to  redeem  it ;  27.  Then  let  him  count 
the  years  of  the  sale  therof,  and  restore  the 
overplus  unto  the  man  to  whom  he  sold  it ; 
that  he  may  return  imto  his  possession.  28. 
But  if  he  be  not  able  to  restore  it  to  him, 
then  that  which  is  sold  shall  remain  in  the 
hand  of  him  that  hath  bought  it  until  the 
year  of  jubile:  and  in  the  jubile  it  shall 
go  out,  and  he  shall  return  unto  his  posses- 
sion. 29.  And  if  a  man  sell  a  dwelling  house 
in  a  walled  city,  then  he  may  redeem 
it  ^vithin  a  whole  year  after  it  is  sold; 
irithin  a  full  year  may  he  redeem  it.  30. 
And  if  it  be  not  redeemed  within  the 
space  of  a  full  year,  then  the  house  that  is 
in  the  walled  city  shall  be  established  for 
ever  to  him  that  bought  it  throughout  his 
generations:  it  shall  not  go  out  in  the  ju- 
bile. 31.  But  the  houses  of  the  villages  which 
have  no  wall  round  about  them  shall  be 
counted  as  the  fields  of  the  country :  they 
may  be  redeemed,  and  they  shall  go  out  in 
the  jubile.  32.  NotAvithstanding  the  cities 
of  the  Levites,  and  the  houses  of  the  cities 
of  their  possession,  may  the  Levites  redeem 
at  any  time.  33.  And  if  a  man  purchase  of 
the  Levites,  then  the  house  that  was  sold, 
and  the  city  of  his  possession,  shall  go  out 
in  the  year  of  jubile:  for  the  houses  of  the 
cities  of  the  Le\ites  are  their  possession 
among  the  children  of  Israel.  34.  But  the 
field  of  the  suburbs  of  their  cities  may  not 
be  sold  ;  for  it  is  their  perpetual  possession. 

35.  And  if  thy  brother  be  waxen  poor,  and 
fallen  in  decay  with  thee ;  then  thou  shalt 
relieve  him:  yea,  though  he  he  a  stranger, 
or  a  sojourner ;  that  he  may  live  w'ith  thee. 
36.  Take  thou  no  usury  of  him,  or  increase : 
but  fear  thy  God :  that  thy  brother  may  live 
with  thee.  37.  Thou  shalt  not  give  him  thy 
money  upon  usury,  nor  lend  him  thy  vict- 
uals for  increase.  38.  I  am  the  Lord  your 
God,  Avhieh  brought  you  forth  out  of  the 
land  of  Egj'pt,  to  give  you  the  land  of  Ca- 
naan, and  to  be  your  God. 

39.  And  if  thy  brother  that  dwelleth  by 
thee  be  waxen  poor,  and  be  sold  unto  thee ; 
thou  shalt  not  compel  him  to  sei-ve  as  a 


bondservant :  40.  But  as  an  hired  servant, 
and  as  a  sojoiu-ner,  he  shall  be  with  thee, 
and  shall  serve  thee  imto  the  year  of  ju- 
bile: 41.  And  thtn  .shall  be  depart  from  thee, 
both  he  and  his  children  with  him,  and  shall 
return  unto  his  own  family,  and  unto  the 
possession  of  his  fathers  shall  he  return. 

47.  And  if  a  sojourner  or  stranger  wax 
rich  by  thee,  and  thy  brother  tin  it  dvelbth 
by  him  wax  poor,  and  sell  hiniself  imto  the 
stranger  or  sojourner  by  thee,  or  to  the  stock 
of  the  stranger's  family :  48.  After  that  he 
is  sold  he  may  be  redeemed  again ;  one  of  his 
brethren  may  redeem  him:  49.  Either  his 
uncle,  or  his  uncle's  son,  may  redeem  him. 
or  any  that  is  nigh  of  kin  unto  him  of  his 
family  may  redeem  him ;  or  if  he  be  able,  he 
may  redeem  himself.  50.  And  he  shall 
reckon  with  him  that  bought  him  from  the 
year  that  he  was  sold  to  him  unto  the  year 
of  jubile :  and  the  jirice  of  his  sale  shall  be  ac- 
cording unto  the  number  of  years,  according 
to  the  time  of  an  hired  sei'A'ant  shall  it  be  w-ith 
him.  61.  If  there  be  yet  many  years  behind, 
according  unto  them  he  shall  give  again  the 
price  of  his  redemption  out  of  the  money 
that  he  was  bought  for.  52.  And  if  thei-e 
remain  but  few  years  unto  the  year  of  ju- 
bile, then  he  shall  count  with  him,  and  ac- 
cording unto  his  years  shall  he  give  him 
again  the  price  of  his  redemption.  53.  And 
as  a  yearly  hired  servant  shall  he  be  with 
him  :  a7id  the  other  shall  not  rule  with  rig- 
our over  him  in  thy  sight.  54.  And  if  he  be 
not  redeemed  in  these  years,  then  he  shall 
go  out  in  the  year  of  jubile,  both  he,  and 
his  children  with  him.  55.  For  unto  me  the 
children  of  Israel  are  servants ;  they  are  my 
sem^ants  Avhom  I  brought  foi'th  out  of  the 
land  of  Egypt :  I  am  the  Lord  your  God. 

Neh.  10:31.  We  Avould  leaA^e  the  seA^enth 
year,  and  the  exaction  of  CA^ery  debt. 

Matt.  5:25.  Agree  Av^ith  thine  adA-ersary 
quickly,  Avhiles  thou  art  in  the  Avay  AA-ith  him ; 
lest  at  any  time  the  adA-ersary  cleliA^er  thee 
to  the  judge,  and  the  judge  deliAcr  thee  to 
the  officer,  and  thou  be  cast  into  prison.  26. 
Verily  I  say  unto  thee.  Thou  shalt  by  no 
means  come  out  thence,  till  thou  hast  paid 
the  utteiTOOst  farthing.  40.  And  if  any  man 
Avill  sue  thee  at  the  laAv,  and  take  aAvay  thy 
coat,  let  him  haA-e  tJiy  cloke  also. 

Matt.  18:25.  But  forasmuch  as  he  had  not 
to  pay,  his  lord  commanded  him  to  be  sold, 
and  his  wife,  and  cliildren,  and  all  that  he 
had,  and  payment  to  be  made. 

UNCLASSIFIED  SCKIPTIKES  RELAX- 
ING  TO:  2  Kin.  4:1.  Noav  there  cried  a 
certain  woman  of  the  wiA-es  of  the  sons  of 
the  prophets  unto  Elisha,  saying,  Thy  serv- 
ant my  husband  is  dead ;  and  thou  knoAvest 
that  thy  servant  did  fear  the  Lord  :  and  the 
creditor  is  come  to  take  unto  him  my  two  sons 
to  be  bondmen.  2.  And  Elisha  said  unto  her, 
What  shall  I  do  for  thee  ?  tell  me,  Avhat  hast 
thou  in  the  house  ?  And  shes«iid,  Thine  hand- 
maid hath  not  any  thing  in  the  house,  save 
a  pot  of  oil.    3.  Then  he  said.  Go,  borrow 


296 


DEBTOR. 


DECALOGUE. 


thee  vessels  abroad  of  all  thy  neighbours, 
even  empty  vessels ;  borrow  not  a  few.  4. 
And  when  thou  art  come  in,  thou  shalt  shut 
the  door  upon  thee  and  upon  thy  sons,  and 
shalt  pour  out  into  all  those  vessels,  and 
thou  shalt  set  aside  that  which  is  full.  5. 
So  she  went  from  him,  and  shut  the  door 
upon  her  and  upon  her  sons,  who  brought 
the  vessels  to  her ;  and  she  poured  out,  6. 
And  it  came  to  pass,  when  the  vessels  were 
full,  that  she  said  unto  her  son.  Bring  me 
yet  a  vessel.  And  he  said  unto  her,  There 
is  not  a  vessel  more.  And  the  oil  stayed. 
7.  Then  she  came  and  told  the  man  of  God. 
And  he  said.  Go,  sell  the  oil,  and  pay  thy 
debt,  and  live  thou  and  thy  children  of  the 
rest. 

Neh.  5:3.  Some  also  there  were  that  said. 
We  have  mortgaged  our  lands,  vineyards, 
and  houses,  that  we  might  buy  corn,  be- 
cause of  the  dearth.  4.  There  were  also 
that  said,  We  have  borrowed  money  for  the 
king's  tribute,  and  that  upon  our  lands  and 
vineyards.  5.  Yet  now  our  flesh  is  as  the  flesh 
of  our  brethren,  our  children  as  their  chil- 
dren :  and,  lo,  we  bring  into  bondage  our  sons 
and  our  daughters  to  be  servants,  and  some 
of  our  daughters  are  brought  unto  bondage 
already:  neither  is  it  in  our  power  to  re- 
deem them;  for  other  men  have  our  lands 
and  vineyards. 

Job  20:18.  That  which  he  laboured  for 
shall  he  restore,  and  shall  not  swallow  it 
down:  accordmg  to  his  substance  shall  the 
restitution  he,  and  he  shall  not  rejoice 
therein.  19.  Because  he  hath  oppressed  and 
hath  forsaken  the  poor;  because  he  hath 
violently  taken  away  an  house  which  he 
builded  not ; 

Matt.  18:23.  Therefore  is  the  kingdom  of 
heaven  likened  unto  a  certain  king,  which 
would  take  account  of  his  servants.  24. 
And  when  he  had  begun  to  reckon,  one  was 
brought  unto  him,  which  owed  him  ten 
thousand  talents.  25.  But  forasmuch  as  he 
had  not  to  pay,  his  lord  commanded  him  to 
be  sold,  and  his  wife,  and  children,  and  all 
that  he  had,  and  payment  to  be  made.  26. 
The  servant  therefore  fell  down,  and  wor- 
shipped him,  saying.  Lord,  have  patience 
with  me,  and  I  will  pay  thee  all.  27.  Then 
the  lord  of  that  serv'ant  was  moved  with 
compassion,  and  loosed  him,  and  forgave 
him  the  debt.  28.  But  the  same  servant 
went  out,  and  found  one  of  his  fellow- 
servants,  which  owed  him  an  hundred 
5)ence  :  and  he  laid  hands  on  him,  and  took 
lim  by  the  throat,  saying,  Pay  me  that 
thou  owest.  29.  And  his  fellowservant  fell 
down  at  his  feet,  and  besought  him,  saying. 
Have  patience  with  me,  and  I  will  pay  thee 
all.  30.  And  he  would  not :  but  went  and 
cast  him  into  prison,  till  he  should  pay  the 
debt.  31.  So  when  his  fellowservants  saw 
what  was  done,  they  were  very  sorry,  and 
came  and  told  unto  their  lord  all  that  was 
done.  32.  Then  his  lord,  after  that  he  had 
called  him,  said  unto  him,  O  thou  wicked 


servant,  I  forgave  thee  all  that  debt,  because 
thou  desiredst  me :  33.  Shouldest  not  thou 
also  have  had  compassion  on  thy  fellow- 
servant,  even  as  I  had  pity  on  thee  ? 

Luke  20:9.  Then  began  he  to  speak  to  the 
people  this  parable ;  A  certain  man  planted 
a  vineyard,  and  let  it  forth  to  husbandmen, 
and  went  into  a  far  country  for  a  long  time. 
10.  And  at  the  season  he  sent  a  servant  to 
the  husbandmen,  that  they  should  give  him 
of  the  fruit  of  the  vineyard :  but  the  hvis- 
bandmen  beat  him,  and  sent  liim  away 
empty,  11.  And  again  he  sent  another  serv- 
ant :  and  they  beat  him  also,  and  entreated 
him  shamefully,  and  sent  him  away  empty. 
12.  And  again  he  sent  a  third:  and  they 
wounded  him  also,  and  cast  liim  out.  13. 
Then  said  the  lord  of  the  vineyard.  What 
shall  I  do  ?  I  will  send  my  beloved  son :  it 
may  be  they  will  reverence  him  when  they 
see  him.  14.  But  when  the  husbandmen 
saw  him,  they  reasoned  among  themselves, 
saying.  This  is  the  heir:  come,  let  us  kill 
him,  that  the  inheritance  may  be  ours.  15. 
So  they  cast  him  out  of  the  vineyard,  and 
killed  him.  What  therefore- shall  the  lord 
of  the  vineyard  do  unto  them  ?  16.  He  shall 
come  and  destroy  these  husbandmen,  and 
shall  give  the  vineyard  to  others.  And 
when  they  heard  it,  they  said,  God  forbid. 

See  Creditor  ;  Debt  ;  Surety. 

DECALOGUE.  Written  by  God,  Ex. 
24:12;  31:18;  32:16;  Deut.  5:22;  9:10;  Hos.  8: 
12.  Divine  authority  of,  Ex.  20:1;  34:27,28; 
Deut.  5:4-22.  Called  Words  of  the  Cove- 
nant, Ex.  34:28;  Deut.  4:13.  TABLES  of  TeS' 
TIMONY,  Ex.  31:18;  34:29;  40:20. 

See  Commandments. 

Ex.  20:1.  And  God  spake  all  these  words, 
saying,  2.  I  am  the  Lord  thy  God,  which 
have  brought  thee  out  of  the  land  of  Egypt, 
out  of  the  house  of  bondage.  3.  Thou  shalt 
have  no  other  gods  before  me.  4.  Thou 
shalt  not  make  unto  thee  any  graven  image, 
or  any  likeness  of  any  thing  that  is  iu 
heaven  above,  or  that  is  in  the  earth  be- 
neath, or  that  is  in  the  water  under  the 
earth:  5.  Thou  shalt  not  bow  down  thy- 
self to  them,  nor  serv^e  them :  for  I  the  Lord 
thy  God  am  a  jealous  God,  visiting  the  in- 
iquity of  the  fathers  upon  the  children  unto 
the  third  and  fourth  generation  of  them  that 
hate  me ;  6.  And  shewing  mei'cy  unto  thou- 
sands of  them  that  love  me,  and  keep  my 
commandments.  7.  Thou  shalt  not  take  the 
name  of  the  Lord  thy  God  in  vain :  for  the 
Lord  will  not  hold  him  guiltless  that  taketh 
his  name  in  vain.  8.  Remember  the  sabbath 
day,  to  keep  it  holy.  9.  Six  days  shalt  thou 
labour,  and  do  all  thy  work :  10.  But  the 
seventh  day  is  the  sabbath  of  the  Lord 
thy  God :  in  it  thou  shalt  not  do  any  work, 
thou,  nor  thy  son,  nor  thy  daughter,  thy 
manservant,  nor  thy  maidservant,  nor  thy 
cattle,  nor  thy  stranger  that  is  within 
thy  gates:  11.  For  ^«  six  days  the  Lord 
made  heaven  and  earth,  the  sea,  and  all 
that  in  them  is,  and  rested  the  seventh  day : 


296 


DECALOGUE. 


DECEIT. 


wherefore  the  Lord  blessed  the  siibhath  day, 
and  hallowed  it.  12.  Honour  thy  father 
and  thy  mother :  that  tliy  days  may  be  li>ng 
upon  the  kuid  which  the  Lord  tiiy  God  giv- 
eth  thee.  13.  Thou  shalt  ■  not  km.  14.  Thou 
shalt  not  commit  adultery.  15.  Thou  shalt 
not  steal.  U!.  Thou  shalt  not  bear  false  wit- 
ness against  thy  ntnghbour.  17.  Thou  shalt 
not  covet  thy  neighbour's  house,  thou  shalt 
not  covet  thy  neighbour's  wife,  nor  his  man- 
servant, nor  his  maidservant,  nor  his  ox, 
nor  his  a.ss,  nor  any  thing  that  w  thy  neigh- 
bour's. I'  K.  V.  do  no  murder] 

Deut.  5:7.  Thou  shalt  have  none  other 
gods  before  me.  8.  Thou  shalt  not  make 
thee  (tinj  graven  image,  or  any  likeness  of 
any  thing  that  is  in  heaven  above,  or  that 
is  in  the  eiirth  beneath,  or  that  is  in  the 
■waters  beneath  the  earth:  9.  Thou  shalt 
not  bow  down  thyself  imto  them,  nor  sem'e 
them :  for  I  the  Lord  thy  God  am  a  jealous 
God,  visithig  the  iuicjuity  of  the  fathers 
upon  the  children  unto  the  third  and  fourth 
generation  of  them  that  hate  me,  10.  And 
shewing  mercy  mito  thousands  of  them  that 
love  me  and  keep  my  commandments. 
11.  Thou  shalt  not  take  the  name  of  the 
Lord  thy  God  in  vain:  for  the  Lord  will 
not  hold  //  im  guiltless  that  taketh  his  name 
in  vain.  12.  Keep  the  sjibbath  day  to  sanc- 
tify it,  as  the  Lord  thy  God  hath  com- 
manded thee.  13.  Six  days  thou  shalt  labour, 
and  do  all  thy  work:  14.  But  the  seventh 
day  h  the  sabbath  of  the  Lord  thy  God :  in 
it  thou  shalt  not  do  any  Avork,  thou,  nor  thy 
son,  nor  thy  daughter,  nor  thy  manservant, 
nor  thy  maidsers^ant,  nor  thine  ox,  nor  thine 
ass,  nor  any  of  thy  cattle,  nor  thy  stranger 
that  is  Avithin  thy  gates ;  that  thy  manserv- 
ant and  thy  maidservant  may  rest  as  well  as 
thou.  1.5.  And  remember  that  thou  wast  a 
sei'\'ant  in  the  land  of  Egypt,  and  tJtat  the 
Lord  thy  God  brought  thee  out  thence 
through  a  mighty  hand  and  by  a  stretched 
out  ann :  therefore  the  Lord  thy  God  com- 
manded thee  to  keep  the  sabbath  day.  16. 
Honour  thy  father  and  thy  mother,  as  the 
Lord  thy  God  hath  commanded  thee ;  that 
thy  days  may  be  prolonged,  and  that  it  may 
go  well  with  thee,  in  the  land  which  the 
Lord  thy  God  giveth  thee.  17.  Thou  shalt 
not  kill.  18.  Neither  shalt  thou  commit 
adultery.  19.  Neither  shalt  thou  steal,  20. 
Neither  shalt  thou  bear  false  witness  against 
thy  neighbour.  21.  Neither  shalt  thou  de- 
sire %h.y  neighbour's  wife,  neither  shalt  thou 
covet  thy  neighbour's  house,  his  field,  or 
his  mansei"A'ant,  or  his  maidservant,  his  ox, 
or  his  ass,  or  any  thi7ig  that  is  thy  neigh- 
bour's. 

Matt.  19:18.  He  saith  unto  him,  AVhich? 
Jesus  said.  Thou  shalt  do  no  murder.  Thou 
shalt  not  commit  adultery.  Thou  shall  not 
steal.  Thou  shalt  not  bear  false  witness,  19. 
Honour  thy  father  and  tfiy  mother:  and. 
Thou  shalt  love  thy  neighbour  as  thyself. 

Matt.  22:34.  But  Avhen  the  Pharisees  had 
heard  tliat  he  had  put  the  Sadducees  to 


silence,  they  were  gathered  together.  35. 
Then  one  of  them,  v^hU-li.  w<is  a  lawyer, 
asked  Itiin,  a  question,  tempting  him,  and 
Siiying,  30.  Master,  which  is  the  great  com- 
mandment in  the  law?  37,  Jesus  said  imto 
him.  Thou  shalt  love  the  'Lord  thy  Ciod 
with  all  thy  heart,  and  with  all  thy  soul, 
and  with  all  thy  mind.  38.  This  is  the  first 
and  great  commandment.  39.  And  the  sec- 
ond is  like  unto  it.  Thou  shalt  l(»ve  thy 
neighbour  as  Miyself.  40.  On  these  two 
commandments  hang  all  the  law  and  the 
prophets. 

Luke  10:25,  And,  behold,  a  certain  lawyer 
stt)od  up,  and  tempted  him,  saying.  Master, 
what  shall  I  do  to  inherit  eternal  life  ?  26, 
He  said  unto  him.  What  is  written  in  the 
law?  how  read  est  thou?  27,  And  he  an- 
swering said,  Thou  shalt  love  the  Lord  thy 
God  Avith  all  thy  heart,  and  with  all  thy 
soul,  and  with  all  thy  strength,  and  with 
all  thy  mind ;  and  thy  neighbovu-  as  thyself, 
28,  And  he  said  unto  him.  Thou  hast  an- 
swered right:  this  do,  and  thou  shalt 
live, 

Rom,  13:8.  Owe  no  man  any  thing,  but  to 
love  one  another :  for  he  that  loveth  another 
hath  fulfilled  the  law,  9,  For  this,  Thou 
shalt  not  commit  adultery.  Thou  shalt  not 
kill,  Thou  shalt  not  steal,  Thou  shalt  not 
bear  false  witness.  Thou  shalt  not  covet; 
and  if  there  he  any  other  commandment,  it 
is  briefly  comprehended  in  this  saying, 
namely,  Thou  shalt  love  thy  neighbour  as 
thyself,  10.  Love  worketh  no  ill  to  his 
neighbour:  therefore  love  is  the  fulfilling 
of  the  law. 

DECAPOLTS.  Ten  cities  situated  in 
one  district  on- the  east  of  the  Sea  of  Galilee, 
Matt.  4:25;  Mark  5:20;  7:31, 

DECEIT,  as  falsehood,  Psa.  119:118. 
The  tongue  an  instrument  of,  Rom.  3:13, 
Comes  from  the  heart,  Mark  7:22.  Charac 
teristic  of  the  heart,  Jer.  17:9.  God  abhoi"s, 
Psa.  5:6.  Forbidden,  Prov,  24:28 :  1  Pet.  3:10, 
Christ  was  perfectly  fj"ee  from,  Isa.  53:9, 
with  1  Pet.  2:22. 

Saints  free  from,  Psa,  24:4;  Zeph,  3:13; 
Rev.  14:5;  piu'pose  against.  Job  27:4;  avoid, 
.Job  31:5;  shun  those  addicted  to,  Psa.  101:7; 
pray  for  deliverance  from  those  who  use, 
Psa.  43:1;  120:2;  delivered  from  those  who 
use,  Psa.  72:14;  shoidd  beware  of  those  Avho 
teach,  Eph.  5:6;  Col.  2:8;  should  lay  aside, 
in  seeking  truth,  1  Pet.  2:1 .  Ministers  should 
lay  aside,  2  Cor.  4:2;  1  Thess.  2ie. 

The  wicked  are  full  of,  Rom.  1.29;  de- 
vise, Psa.  35:20;  38:12;  Prov,  12:5;  utter,  Psa. 
10:7;  36:3;  work,  Prov.  11:18;  increase  in,  2 
Tim.  3:13;  use,  to  each  other,  Jer.  9:5;  use,  to 
themselves,  Jer.  37:9;  Obad.  3,7;  delight  in, 
Prov.  20:17, 

False  teachers  are  workere  of,  2  Cor. 
11:13;  preach,  Jer,  14:14;  23:26;  impose  on 
others  by,  Rom.  16:18;  Eph.  4:14:  S]K)rt  them- 
selves with.  2  Pet.  2:13.  Hypocrites  de- 
vise, Job  15:35.  Hypocrites  practice.  Hos. 
11:12.    False  witne^es  use,  Prov.  12:17.    A 


297 


DECEIT. 


DECISION. 


characteristic  of  antichrist,  2  John  7.  Char- 
acteristic of  the  apostasy,  2  Thess.  2:10. 

Evil  of :  hinders  knowledge  of  God,  Jer. 
9:6.  Keeps  from  turning  to  God,  Jer.  8:5. 
Leads  to  pride  .and  oppression,  Jer.  5:27,28; 
to  lying,  Prov.  14:25.  Often  accompanied 
by  fraud  and  injustice,  Psa.  10:7;  43:1.  Ha- 
tred often  concealed  by,  Prov.  26:24-26. 
The  folly  ol  fools  is,  Prov.  14:8.  The  kisses 
of  an  enemy  are,  Prov.  27:6.  Blessedness 
of  being  free  from,  Psa.  24:4,5;  32:2.  Pun- 
ishment of,  Psa.  55:23;  Jer.  2:7-9.— Bible 
Text  Book. 

See  Confidence,  False;  Deception; 
Falsehood;  Flattery;  Hypocrisy. 

DECEPTION.  INSTANCES  OF:  By 
Satan,  Gen.  3:4.  Abraham,  in  stating  that 
Sarah  was  his  sister,  Gen.  12:13;  20:2.  Isaac, 
in  stating  that  his  wife  was  his  sister,  Gen. 
26:7.  Jacob  and  Rebekah,  in  imposing  Jacob 
on  his  father,  and  Jacob's  impersonating 
Esau,  Gen.  27:6-23.  Jacob's  sons,  in  entrap- 
ping the  Shechemites,  Gen.  34:13-31;  in  rep- 
resenting to  their  father  that  Joseph  had 
been  destroyed  by  wild  beasts,  Gen.  37:29- 
35.  Joseph,  in  his  ruse  witli  his  brethren, 
Gen.  chapters  42-44.  The  Gibeonites,  in  mis- 
representing their  habitat,  Josh,  9:3-15. 
Ehud  deceives  Eglon,  and  slays  him,  Judg. 
3:15-30.  Delilah  deceives  Samson,  Judg. 
16:4-20.  David  feigns  madness,  1  Sam. 
21:10-15.  Amnon  deceives  Tamar  by  feign- 
ing sickness,  2  Sam.  13:6-14.  Hushai  de- 
ceives Absalom,  2  Sam.  16:15-19.  Sanballat 
tries  to  deceive  Nehemiah,  Neh.  6.  By  Absa- 
lom, when  he  avenged  his  sister,  2  Sam. 
13:24-28;  when  he  began  his  conspiracy,  2 
Sam.  15:7.  The  old  prophet,  1  Kin.  13:18. 
Gehazi,  2  Kin.  5:20.  Job's  friends.  Job  6:15. 
Doeg,  Psa.  52:2.  Herod,  Matt.  2:8.  Phar- 
isees, Matt.  22:16.  Chief  priests,  Mark  14:1. 
Lawyer,  Luke  10:25.  Ananias  and  Sapphira, 
Acts  5:1. 

See  Deceit;  Hypocrisy;  Falsehood; 
False  Witness. 

SELF:  See  Confidence,  False;  Flat- 
tery. 

DECISIOIS".  Deut.  30:19.  I  caU  heaven 
and  earth  to  record  this  day  against  you, 
that  I  have  set  before  you  life  and  death, 
blessing  and  cursing :  therefore  choose  life, 
that  both  thou  and  thy  seed  may  live : 

Josh.  23:8.  But  cleave  unto  the  Lord  your 
God,  as  ye  have  done  unto  this  day. 

Josh.  24:15.  And  if  it  seem  evil  unto  you  to 
serve  the  Lord,  choose  you  this  day  whom 
ye  will  serve ;  whether  the  gods  which  your 
fathers  served  that  loere  on  the  other  side 
of  tlie  flood,  or  the  gods  of  the  Amorites, 
in  whose  land  ye  dwell :  but  as  for  me  and 
my  house,  we  will  serve  the  Lord. 

1  Sam.  12:20.  And  Samuel  said  unto  the 
people,  Fear  not :  ye  have  done  all  this  wick- 
edness: yet  turn  not  aside  from  following 
the  Lord,  but  serve  the  Lord  with  all  your 
heart; 

1  Kin.  18:21.  And  Elijah  came  unto  all  the 
people,  and  said,  How  long  halt  ye  between 


two  opinions  ?  if  the  Lord  be  God,  follow 
him :  but  if  Baal,  then  follow  him.  And  the 
people  answered  him  not  a  word. 

Psa.  37:34.  Wait  on  the  Lord,  and  keep 
his  way,  and  he  shall  exalt  thee  to  inherit 
the  land : 

Psa.  69:13.  But  as  for  me,  my  prayer  is 
unto  thee,  O  Lord,  in  an  acceptable  time : 

0  God,  in  the  multitude  of  thy  mercy  hear 
me,  in  the  truth  of  thy  salvation. 

Prov.  4:25.  Let  thine  eyes  look  right  on, 
and  let  thine  eyelids  look  straight  before 
thee.  26.  Ponder  the  path  of  thy  feet,  and 
let  all  thy  ways  be  established.  27.  Turn 
not  to  the  right  hand  nor  to  the  left:  re- 
move thy  foot  from  evil. 

Isa.  50:7.  For  the  Lord  God  will  help  me ; 
thei'ef ore  shall  I  not  be  confounded :  there- 
fore have  I  set  my  face  like  a  flint,  and  I 
know  that  I  shall  not  be  ashamed. 

Matt.  24:13.  He  that  shall  endure  unto  the 
end,  the  same  shall  be  saved.  Mark  13:13; 
Matt.  10:22. 

Matt.  25:23.  Well  done,  good  and  faithful 
servant ;  thou  hast  been  faithful  over  a  few 
things,  I  will  make  thee  ruler  over  many 
things :  enter  thou  into  the  joy  of  thy  lord. 

Luke  7:23.  Blessed  is  he,  whosoever  shall 
not  be  offended  in  me.    Matt.  11:6. 

John  8:31.  Then  said  Jesus  to  those  Jews 
which  believed  on  him.  If  ye  continue  in 
my  word,  then  are  ye  my  disciples  indeed ; 

John  15:4.  Abide  in  me,  and  I  in  you.  As 
the  branch  cannot  bear  fruit  of  itself,  except 
it  abide  in  the  vine ;  no  more  can  ye,  except 
ye  abide  in  me.  5.  I  am  the  vine,  ye  are 
the  branches :  He  that  abideth  in  me,  and 

1  in  him,  the  same  bringeth  forth  much 
fruit :  for  without  me  ye  can  do  nothing.  7. 
If  ye  abide  in  me,  and  my  words  abide  in 
you,  ye  shall  ask  what  ye  will,  and  it  shall 
be  done  unto  you.  9.  Continue  ye  in  my 
love. 

Acts  11:23.  Who,  when  he  came,  and  had 
seen  the  grace  of  God,  was  glad,  and  ex- 
horted them  all,  that  with  purpose  of  heart 
they  would  cleave  unto  the  Lord. 

Acts  13:43.  Now  when  the  congregation 
was  broken  up,  many  of  the  Jews  and  re- 
ligious proselytes  followed  Paul  and  Barna- 
bas: who,  speaking  to  them,  persuaded 
them  to  continue  in  the  grace  of  God. 

Acts  14:22.  Confirming  the  souls  of  the 
disciples,  and  exhorting  them  to  continue 
in  the  faith,  and  that  we  must  through 
much  tribulation  enter  into  the  kingdom 
of  God. 

Rom.  2:7.  To  them  who  by  patient  con- 
tinuance in  well  doing  seek  for  glory  and 
honour  and  immortality,  eternal  life : 

Rom.  8:38.  For  I  am  persuaded,that  neither 
death,  nor  life,  nor  angels,  nor  principalities, 
nor  powers,  nor  things  present,  nor  things 
to  come,  39.  Nor  height,  nor  depth,  nor 
any  other  creature,  shall  be  able  to  separate 
us  from  the  love  of  God,  which  is  in  Christ 
Jesus  our  Lord. 

Rom.  11:22.    Behold  therefore  the  erood- 


298 


DECISION. 


ness  and  severity  of  God :  on  them  which 
fell,  severity ;  but  toward  thee,  goodness,  if 
thou  contimio  in  /lis  goodness:  otherwise 
thou  also  shalt  be  cut  off. 

1  Cor.  15:58.  Be  ye  stedfast,  immoveable, 
always  abounding  in  the  work  of  the  Lm'd, 
forasnuich  as  ye  know  that  yoiu*  labour  is 
not  in  vain  in  the  Lord. 

1  Cor.  1G:13.  Watch  ye,  stand  fast  in  the 
faith,  quit  you  like  men,  be  strong. 

Gal.  5:1.  Stand  fast  therefore  in  the  liberty 
wherewith  Ciuist  hath  made  us  free,  and 
be  not  entangled  again  with  the  yoke  of 
bondage.  10.  I  have  confidence  in  you 
througli  the  Lt)rd,  that  ye  will  be  none 
otherwise  minded : 

Gal.  6:9.  Let  us  not  be  weary  in  well 
doing :  for  in  due  season  we  shall  reap,  if 
we  faint  not. 

Eph.  4:14.  Be  no  more  children,  tossed  to 
and  fro,  and  carried  about  with  every  wind 
of  doctrine,  by  the  sleight  of  men,  cnid  cun- 
ning craftiness,  whereby  they  lie  in  wait  to 
deceive ; 

Eph.  6:13.  Take  unto  you  the  whole  armour 
of  God,  that  ye  may  bo  able  to  withstand 
in  the  evil  day,  and  having  done  all,  to 
stand. 

Phil.  1 :27.  Let  your  conversation  be  as  it 
becometh  the  gospel  of  Christ :  that  whether 
I  come  and  see  you,  or  else  be  absent,  I  may 
hear  of  your  affairs,  that  ye  stand  fast  in 
one  spirit,  with  one  mind  striving  together 
for  the  faith  of  the  gospel ; 

Phil.  4:1.  Therefore,  my  brethren  dearly 
beloved  and  longed  for,  my  joy  and  croAvn, 
so  stand  fast  in  the  Lord,  my  dearly  be- 
loved. 

Col.  1:23.  If  ye  continue  in  the  faith 
gi'ounded  and  settled,  and  be  not  moved 
away  fi-om  the  hope  of  the  gospel,  which  ye 
have  heard,  and  which  was  preached  to 
eveiy  creatiu'e  which  is  under  heaven; 
whereof  I  Paul  am  made  a  minister ; 

1  Thess.  3:8.  We  live,  if  ye  stand  fast  in  the 
Lord.  13.  To  the  end  he  may  stablish  your 
hearts  unblameable  in  holiness  before  God, 
even  our  Father,  at  the  coming  of  our  Lord 
Jesus  Christ  witli  all  his  saints. 

2  Thess.  2:1 5.  Therefore,  brethren,  stand 
fast,  and  hold  the  traditions  which  ye  have 
been  taught,  whether  by  word, or  our  epistle. 
17.  Comfort  your  hearts,  and  stablish  you 
in  every  good  word  and  work, 

2  Thess.  3:13.  Brethren,  be  not  weary  in 
well  doing. 

2  Tim.  1:13.  Hold  fast  the  foi-m  of  sound 
words,  which  thou  hast  heard  of  me,  in 
faith  and  love  wliich  is  in  Christ  Jesus.  14. 
That  good  thing  Avhich  was  committed  unto 
thee  keep  by  the  Holy  Ghost  which  dwelleth 
in  us. 

2  Tim.  2:1.  Thou  therefore,  my  son,  be 
strong  in  the  grace  that  is  in  Christ  Jesvxs. 
3.  Endure  hardness,  as  a  good  soldier  of 
Jesus  Christ. 

2  Tim.  3:14.  Continue  thou  in  the  things 
which  thou  hast  learned  and    hast    been 


assured  of,   knowing  of  Avhom  thou  hast 
learned  them  ; 

Tit.  1:7.  For  a  bishop  nnist  be  blamcles.s 
as  the  steward  of  God ;  9.  Holding  last  the 
faithful  word  as  he  hath  been  taught,  that 
he  may  be  able  by  sound  doctrine  both  to 
exhort  and  to  convince  the  gainsayers. 

Heb.  2:1.  Therefore  we  ou^ht  to  give  the 
more  earnest  heed  to  the  things  Avhicli  wo 
have  heard,  lest  at  any  time  we  shoidd  let 
them  slip. 

Heb.  3:6.  But  Christ  as  a  son  over  his  own 
house ;  whose  house  are  we,  if  we  hold  ftvst 
the  confidence  and  the  rejoicing  of  the  hope 
firm  unto  the  end.  7.  Wherefore  as  the 
Holy  Ghost  saith.  To  day  if  ye  will  hear  his 
voice,  8.  Harden  not  your  hearts,  as  in  the 
provocation,  in  the  day  of  temptiition  in  the 
wilderness :  14.  We  are  made  partakers  of 
Christ,  if  Ave  hold  the  l^^ginning  of  our  con- 
fidence stedfast  imto  tne  end  ; 

Heb.  4:14.  Seeing  then  that  we  have  a 
great  high  priest,  that  is  passed  into  the 
heavens,  Jesus  the  Son  of  God,  let  us  hold 
fast  our  profession. 

Heb.  10:23.  Let  us  hold  fast  the  profession 
of  our  faith  without  Avavering ;  (for  he  is 
faithful  that  promised ;)  35.  Cast  not  aAvay 
therefore  your  confidence,  Avhich  hath  great 
recompence  of  reAvard. 

Heb.  12:1.  Seeing  we  also  are  compassed 
about  Avith  so  great  a  cloud  of  A\-itnesses,  let 
us  lay  aside  every  Aveight,  and  the  sin  Avhich 
doth  so  easily  beset  us,  and  let  us  run  Avith 
patience  the  race  that  is  set  before  us, 

Heb.  13:9.  Be  not  carried  about  Avith  diA'ei-s 
and  strange  doctrines.  For  it  is  a  good 
thing  that  the  heart  be  established  Avith 
grace;  13.  Let  us  go  forth  therefore  unto 
him  Avithout  the  camp,  bearing  his  re- 
proach. 

Jas.  1:4.  Let  patience  have  Jier  perfect 
Avork,  that  ye  may  be  perfect  and  entire, 
Avanting  nothing.  12.  Blessed  is  the  man 
that  endureth  temptation :  for  when  he  is 
tried,  he  shall  receiA-e  the  croAvn  of  life, 
Avhich  the  Lctrd  hath  promised  to  them  that 
loA^e  him.  25.  Whoso  looketh  into  the  per- 
fect laAV  of  liberty,  and  continueth  therein, 
he  being  not  a  forgetful  hearer,  but  a  doer 
of  the  Avork,  this  man  shall  be  blessed  in  his 
deed. 

1  Pet.  1:13.  Gird  up  the  loins  of  your 
mind,  be  sober,  and  hope  to  the  end  for  the 
grace  that  is  to  be  brought  mito  you  at  the 
reA'^elation  of  Jesus  Christ ; 

1  Pet.  5:8.  Be  sober,  be  A-igilant ;  because 
your  adA'ersary  the  dcA'd,  as  a  roaring 
lion,  AA^alketh  about,  seeking  A\hom  he  may 
dcA^our:  9.  Whom  resist  stedffist  in  the 
faith, 

2  Pet.  1:10.  GiA'e  diligence  to  make  your 
calling  and  election  siu-e  :  for  if  ye  do  these 
things,  ye  shall  never  fall :  11.  For  so  an 
entrance  shall  be  ministered  unto  you 
abundantly  into  the  eA-erla.sting  kingdom  of 
our  Lord  and  SaA-iour  Jesus  Christ. 

2  Pet.  3:17.  Seeing  ye  knoAV  tJiese  things 


I 


299 


DECISION. — Exhortation  to — Instances  of. 


before,  beware  lest  ye  also,  being  led  away 
witla  the  error  of  the  wicked,  fall  from  your 
own  stedfastness.  18.  Grow  in  grace,  and  in 
the  knowledge  of  our  Lord  and  Saviour 
Jesus  Christ. 

1  John  2:24.  Let  that  therefore  abide  in 
you,  which  ye  have  heard  from  the  begin- 
ning. If  that  which  ye  have  heard  from  the 
beginning  shall  remain  in  you,  ye  also  shall 
continue  in  the  Son,  and  in  the  Father.  28. 
Little  children,  abide  in  him  ;  that,  when  he 
shall  appear,  we  may  have  confidence,  and 
not  be  ashamed  before  him  at  his  coming. 

2  John  8.  Look  to  youi'selves,  that  we 
lose  not  those  things  which  we  have  wTought, 
but  that  we  receive  a  full  reward. 

Jude  20.  Building  up  yourselves  on  your 
most  holy  faith,  ...  21.  "Keep  yourselves  in 
the  love  of  God, 

Rev.  2:7.  To  him  that  overcometh  will  I 
give  to  eat  of  the  tree  of  life,  which  is  in 
the  midst  of  the  paradise  of  God.  10.  Be 
thou  faithful  unto  death,  and  I  Avill  give 
thee  a  crown  of  life.  11.  He  that  overcom- 
eth shall  not  be  hurt  of  the  second  death. 

17.  To  him  that  overcometh  will  I  give  to 
eat  of  the  hidden  manna,  and  will  give  him 
a  white  stone,  and  in  the  stone  a  new  name 
written,  25.  That  which  ye  have  already 
hold  fast  till  I  come.  26.  He  that  overcom- 
eth, and  keepeth  my  works  unto  the  end, 
to  him  will  I  give  power  over  the  nations : 

Rev.  3:5.  He  that  overcometh,  the  same 
shall  be  clothed  in  white  raiment ;  and  I  will 
not  blot  out  his  name  out  of  the  book  of  life, 
but  I  will  confess  his  name  before  my  Father, 
and  before  his  angels.  11.  Hold  that  fast 
which  thou  hast,  that  no  man  take  thy  crown. 
12.  Him  that  overcometh  will  I  make  a 
pillar  in  the  temple  of  my  God,  and  he  shall 
go  no  more  out :  21.  To  him  that  overcom- 
eth will  I  grant  to  sit  with  me  in  my  throne, 
even  as  I  also  overcame,  and  am  set  down 
with  my  Father  in  his  throne. 

Rev.  15:2.  I  saw  .  .  .  them  that  had  gotten 
the  victory  over  the  beast,  and  over  his 
image,  and  over  his  mark,  and  over  the 
number  of  his  name,  stand  on  the  sea  of 
glass,  having  the  harps  of  God. 

Rev.  21:7.  He  that  overcometh  shall  in- 
herit all  things ;  and  I  will  be  his  God,  and 
he  shall  be  my  son. 

Rev.  22:11.  He  that  is  righteous,  let  him 
be  righteous  still :  and  he  that  is  holy,  let 
him  be  holy  still. 

See  Character  ;  Perseverance  ;  Stabil- 
ity; Indecision;  Instability. 

EXHORTATION  TO:  Josh.  1:7.  Be  thou 
strong  and  very  courageous,  that  thou 
mayest  observe  to  do  according  to  all  the 
law,  which  Moses  my  servant  commanded 
thee :  turn  not  from  it  to  the  right  hand  or 
to  the  left,  that  thou  mayest  prosper  whither- 
soever thou  goest. 

1  Chr.  16:15.  Be  ye  mindful  always  of  his 
covenant ; 

2  Chr.  lOrll.  Deal  courageously,  and  the 
Lord  shall  be  with  the  good. 


Matt.  4:17.  From  that  time  Jesus  began 
to  preach,  and  to  say.  Repent :  for  the  king- 
dom of  heaven  is  at  hand. 

Matt.  6:24.  No  man  can  serve  two  masters : 
for  either  he  will  hate  the  one,  and  love  the 
other ;  or  else  he  will  hold  to  the  one,  and 
despise  the  other.  Ye  cannot  serve  God  and 
mammon,     Luke  16:13. 

Matt.  10:32.  Whosoever  therefore  shall 
confess  me  before  men,  him  will  I  confess 
also  before  my  Father  which  is  in  heaven. 

Luke  9:59.  He  said  unto  another.  Follow 
me.  But  he  said.  Lord,  suffer  me  first  to  go 
and  bury  my  father.  60.  Jesus  said  unto 
him,  Let  the  dead  bury  their  dead :  but  go 
thou  and  j)reach  the  kingdom  of  God.  Matt. 
8:21,22. 

61.  And  another  also  said.  Lord,  I  will 
follow  thee;  but  let  me  first  go  bid  them 
farewell,  which  are  at  home  at  my  house. 
Q2.  And  Jesus  said  unto  him.  No  man,  hav- 
ing put  his  hand  to  the  plough,  and  looking 
back,  is  fit  for  the  kingdom  of  God. 

Luke  11:23.  He  that  is  not  with  me  is 
against  me :  and  he  that  gathereth  not  with 
me  scattereth.    Matt.  12:30. 

Luke  12:8.  Whosoever  shall  confess  me 
before  men,  him  shall  the  Son  of  man  also 
confess  before  the  angels  of  God : 

Luke  17:32.  Remember  Lot's  wife. 

Col.  2:6.  As  ye  have  therefore  received 
Christ  Jesus  the  Lord,  so  walk  ye  in  him : 
7.  Rooted  and  built  up  in  him,  and  stablished 
in  the  faith,  as  ye  have  been  taught,  abound- 
ing therein  with  thanksgiving. 

1  Tim.  6:11.  But  thou,  O  man  of  God,  flee 
these  things ;  and  follow  after  righteousness, 
godliness,  faith,  love,  patience,  meekness. 

12.  Fight  the  good  fight  of  faith,  lay  hold 
on  eternal  life,  whereunto  thou  art  also 
called,  and  hast  professed  a  good  profession 
before  many  witnesses. 

13.  I  give  thee  charge  in  the  sight  of  God, 
who  quickeneth  all  things,  and  before  Christ 
Jesus,  who  before  Pontius  Pilate  witnessed 
a  good  confession ; 

14.  That  thou  keep  this  commandment 
without  spot,  unrebukeable,  until  the  ap- 
pearing of  our  Lord  Jesus  Christ : 

INSTANCES  OF:  Abel:  Heb.  11:4.  By 
faith  Abel  offered  unto  God  a  more  excellent 
sacrifice  than  Cain,  by  which  he  obtained 
witness  that  he  was  righteous,  God  testif}'- 
ing  of  his  gifts :  and  by  it  he  being  dead  yet 
speaketh. 

Enoch:  Heb.  11:5.  By  faith  Enoch  was 
translated  that  he  should  not  see  death ;  and 
was  not  found,  because  God  had  translated 
him :  for  before  his  translation  he  had  this 
testimony,  that  he  pleased  God.  6.  But 
without  faith  it  is  impossible  to  please  hi^n: 
for  he  that  cometh  to  God  must  believe  that 
he  is,  and  tJtat  he  is  a  rewarder  of  them  that 
diligently  seek  him. 

NoAH:  Heb.  11:7.  By  faith  Noah,  being 
warned  of  God  of  things  not  seen  as  yet, 
moved  with  fear,  prepared  an  ai'k  to 
the  saving  of  his  house;  by  the  which  he 


800 


DECISION.— Instances  of. 


coiuk'niued  the  world,  and  became  heir  of 
the  righlei)usiiess  Avhich  is  by  faitli. 

Abraham:  Heb.  11:8.  By  faith  Abraham, 
■when  he  was  railed  to  go  out  into  a  place 
which  he  should  alter  receive  tov  an  inher- 
itance, obeyed;  and  he  went  out,  not  knowing 
wliither  ho  went.  17.  By  faith  Abraham, 
when  he  was  tried,  ottered  uj)  Isaac :  and  he 
that  had  received  the  promises  oH'ered  up 
his  only  begotten  son,  IS.  Of  whom  it  was 
said.  That  in  Isiiac  shall  thy  seed  be  called  : 
10.  Accounting  that  God  n^oi  able  to  raise 
/ihn  up,  even  fronv  the  dead;  from  whence 
also  he  received  him  in  a  ligure. 

Jacob:  Gen.  28:20.  If  God  will  be  with  me, 
and  will  keep  me  in  this  way  that  I  go,  and 
will  give  me  bread  to  eat,  and  raiment  to 
put  on,  21.  So  that  I  come  again  to  my 
father's  house  in  peace ;  then  shall  the  Lord 
be  my  God : 

Joseph  :  Gen.  39:9.  How  then  can  I  do  this 
great  wickedness,  and  sin  against  God  ?  vs. 
7-20. 

Moses  :  Heb.  11:24.  By  faith  Moses,  when 
he  was  come  to  years,  refused  to  be  called 
the  son  of  Pharaoh's  daughter ;  25.  Choos- 
ing rather  to  suffer  affliction  with  the  peo- 
ple of  God,  than  to  enjoy  the  pleasures  of 
sin  for  a  season;  2(}.  Esteeming  the  reproach 
of  Christ  greater  riches  than  the  treasures 
in  Egypt :  for  he  had  respect  mito  the  rec- 
ompence  of  the  reward. 

Num.  12:7.  My  servant  Moses  ,  .  ,  «5  faith- 
ful in  all  mine  "house.    Heb.  3.5. 

Israelites  :  Ex.  19:7.  And  Moses  came  and 
called  for  the  eldera  of  the  people,  and  laid 
before  their  faces  all  these  words  which  the 
Lord  commanded  him.  8.  And  all  the  peo- 
ple answered  together,  and  said.  All  that  the 
Lord  hath  spoken  we  will  do.  And  Moses 
returned  the  words  of  the  people  unto  the 
Lord. 

Ex.  24:3.  And  Moses  came  and  told  the 
people  all  the  words  of  the  Lord,  and  all  the 
judgments:  and  all  the  people  answered 
with  one  voice,  and  said.  All  the  words  wdiich 
the  Lord  hath  said  will  we  do.  7.  And  he 
took  the  book  of  the  covenant,  and  read  in 
the  audience  of  the  people :  and  they  said. 
All  that  the  Lord  hath  said  will  we  do,  and 
be  obedient. 

Deut.  4:4.  Ye  that  did  cleave  unto  the 
Lord  your  God  ere  alive  every  one  of  you 
this  day. 

Deut.  557.  Go  thou  near,  and  hear  all  that 
the  Lord  our  God  shall  say :  and  speak  thou 
unto  us  all  that  the  Lord  our  God  shall  speak 
imto  thee;  and  we  will  hear  it,  and  do  it. 
Ex.  24:3,7;  19:8. 

Deut.  26:17.  Tliou  hast  avouched  the  Lord 
this  day  to  be  thy  God,  and  to  wMlk  in  his 
ways,  and  to  keep  his  statutes,  and  his  com- 
mandments, and  his  judgments,  and  to 
hearken  imto  his  voice :    Deut.  291 2. 

Josh.  22:34.  The  children  of  Reuben  and 
the  children  of  Gad  called  the  altar  Ed:  for 
it  shall  be  a  witness  between  us  that  the 
Lord  is  God. 


Josh.  24:21.  And  the  people  s;ud  unto 
Joshua,  Nay;  but  we  will  serve  the  Lord. 
22.  And  Joshua  stiid  unt(j  the  peoi)le.  Ye  are 
witnesses  against  youi-sclvcs  that  ye  have 
chosen  you  the  Lord,  to  serve  him.  And 
they  said,  We  are  witnesses.  23.  Now  there- 
fore i)ut  away,  said  /le,  the  strange  gods 
which  are  among  you,  and  incline  your 
heart  imto  the  Lord  God  of  Israel.  24.  And. 
the  people  siiid  unto  Joshua,  The  Lord  our 
God  will  we  serve,  and  his  voice  will  we 
obey.  25.  So  Joshua  made  a  covenant  Avith 
the  people  that  day,  and  set  them  a  sttitute 
and  an  ordinance  in  Shechem. 

1  Kin.  19:18.  I  have  left  me  seven  thou- 
sand in  Israel,  all  the  knees  which  have  not 
bowed  unto  Baal,  and  every  mouth  which 
hath  not  kissed  him. 

2  Chr.  11:16.  Such  as  set  their  hearts  to 
seek  the  Lord  God  of  Israel  came  to  Jeni- 
salem,  to  sacrifice  unto  the  Lord  God  of 
their  fathers. 

2  Chr.  13:10.  As  for  us,  the  Lord  is  our 
God,  and  we  have  not  forsaken  him;  11. 
We  keep  the  charge  of  the  Lord  oiu-  God ; 

2  Chr.  15:12.  They  entered  into  a  covenant 
to  seek  the  Lord  God  of  their  fathers  with 
all  their  heart  and  with  all  their  soul;  15. 
And  all  Judah  rejoiced  at  the  oath  :  for  they 
had  sworn  Avith  all  their  heart,  and  sought 
him  Avith  their  whole  desire;  and  he  was 
found  of  them :  2  Chr.  23:16;  2  Kin.  11 :17;  2 
Chr.  29:10;  Ezra  10:3-44;  Neh.  9:38;  Jer.  34:15. 

Neh.  10:28.  All  they  that  had  separated 
themselves  from  the  people  of  the  lands  im- 
to the  laAV  of  God,  their  avIa'cs,  their  sons, 
and  their  daughters,  CA^ery  one  having 
knoAvledge,  and  liaAdng  understanding ;  29. 
They  claA-e  to  their  brethren,  their  nobles, 
and  entered  into  a  curse,  and  into  an  oath, 
to  Avalk  in  God's  law,  Avhich  Avas  giA^en  by 
Moses  the  sei-vant  of  God,  and  to  observe 
and  do  all  the  commandments  of  the  Lord 
our  Lord,  and  his  judgments  and  his  stat- 
utes;   vs.  1-39. 

Psa.  50:5.  Gather  my  saints  together  mito 
me ;  those  that  have  made  a  coA'enant  Avith 
me  by  sacrifice. 

Jer.  42:5.  The  Lord  be  a  ti-ue  and  faithful 
watness  betAveen  us,  if  we  do  not  even  ac- 
cording to  all  things  for  the  Avhich  the  Lord 
thy  God  shall  send  thee  to  us.  6.  Whether 
it  be  good,  or  whether  it  be  e\\\,  Ave  Avill  obey 
the  A^oice  of  the  Lord  our  God, 

Jer.  50:5.  They  shall  ask  the  Avay  to  Zion 
Avith  their  faces  thitherward,  sai/ing.  Come, 
and  let  us  join  oiu'sehes  to  the  Lord  in  a 
peipetual  covenant  t/iat  shall  not  be  forgot- 
ten. 

Hos.  11:12.  Judnh  yet  ruleth  Avith  God, 
and  is  faithful  Avith  the  saints. 

Caleb  :  Num.  14:24.  But  my  servant  Caleb, 
because  he  had  another  spirit  Avith  him,  and 
hath  followed  me  fully,  him  Avill  I  bring  in- 
to the  land  Avhereinto  he  Avent;  vs.  6-10,37, 
38;  Deut.  1:36;  Josh.  14:14. 

Balaam:  Num. 22:15.  And  Balak  sent  yet 
again  princes,  more,  and  more  honourable 


301 


DECISION.— Instances  op. 


than  they.  16.  And  they  came  to  Balaam, 
and  said  to  him,  Thus  saith  Balak  the  son  of 
Zippor,  Let  nothing,  I  pray  thee,  hindei- 
thee  from  coming  unto  me :  17.  For  I  will 
promote  thee  unto  very  great  honour,  and  I 
will  do  whatsoever  thou  sayest  unto  me : 
come  therefore,  I  pray  thee,  cm-se  me  this 
people.  18.  And  Balaam  answered  and  said 
unto  the  servants  of  Balak,  If  Balak  would 
give  me  his  house  full  of  silver  and  gold,  I 
cannot  go  beyond  the  word  of  the  Lord  my 
God,  to  do  less  or  more. 

Phinehas  :  Num.  25:7.  And  when  Phine- 
has,  the  son  of  Eleazar,  the  son  of  Aaron 
the  priest,  saw  it,  he  rose  up  from  among 
the  congregation,  and  took  a  javelin  in  his 
hand ;  -8.  And  he  went  after  the  man  of  Is- 
rael into  the  tent,  and  thrust  both  of  them 
through,  the  man  of  Israel,  and  the  woman 
through  her  belly.  So  the  plague  was  stayed 
from  the  children  of  Israel.  9.  And  those 
that  died  in  the  plague  were  twenty  and 
four  thousand.  10.  And  the  Lord  spake  unto 
Moses,  saying,  11.  Phinehas,  the  son  of 
Eleazar,  the  son  of  Aaron  the  priest,  hath 
turned  my  wrath  away  from  the  children 
of  Israel,  while  he  was  zealous  for  my 
sake  among  them,  that  I  consumed  not  the 
children  of  Israel  in  my  jealousy.  12. 
Wherefore  say,  Behold,  I  give  unto  him  my 
covenant  of  peace :  13.  And  he  shall  have  it, 
and  his  seed  after  him,  even  the  covenant  of 
an  everlasting  priesthood;  because  he  was 
zealous  for  his  God,  and  made  an  atonement 
for  the  children  of  Israel. 

Joshua  :  Josh.  24:15.  As  for  me  and  my 
house,  we  will  serve  the  Lord.  22.  Ye  are 
witnesses  against  yourselves  that  ye  have 
chosen  you  the  Lord,  to  serve  him.  And 
they  said.  We  are  witnesses,     vs.  18-24. 

Gideon:  Judg.  6:25.  And  it  came  to  pass 
the  same  night,  that  the  Lord  said  unto 
him.  Take  thy  fathei*'s  young  bullock,  even 
the  second  bullock  of  seven  years  old,  and 
throw  down  the  altar  of  Baal  that  thy  father 
hath,  and  cut  down  tlie  grove  that  is  by  it : 
26.  And  build  an  altar  unto  the  Lord  thy 
God  upon  the  top  of  this  rock,  in  the  ordered 
place,  and  take  the  second  bullock,  and  offer 
a  burnt  sacrifice  with  the  wood  of  the  grove 
which  thou  shalt  cut  doAvn.  27.  Then  Gid- 
eon took  ten  men  of  his  servants,  and  did  as 
the  Lord  had  said  unto  him :  and  so  it  was, 
because  he  feared  his  father's  household, 
and  the  men  of  the  city,  that  he  could  not 
do  it  by  day,  that  he  did  it  by  night,  with 
vs.  28-40,  and  chapter  7. 

Ruth  :  Ruth  1:16.  Thy  people  shall  he  ray 
people,  and  thy  God  my  God : 

Saul  :  1  Sam.  11 :4.  Then  came  the  messen- 
gers to  Gibeah  of  Saul,  and  told  the  tidings  in 
the  ears  of  the  people :  and  all  the  people  lifted 
up  their  voices,  and  wept.  5.  And,  behold, 
Saul  came  after  the  herd  out  of  the  field ; 
and  Saul  said,  What  aileth  the  people  that 
they  weep  ?  And  they  told  him  the  tidings 
of  the  men  of  Jabesh.  6.  And  the  Spirit 
of  God  came  upon  Saul  when  he  heard  those 


tidings,  and  his  anger  was  kindled  greatly,  i 
7.  And  he  took  a  yoke  of  oxen,  and  hewed  I 
them  in  pieces,  and  sent  them  throughout 
all  the  coasts  of  Israel  by  the  hands  of  mes- 
sengers, saying,  Whosoever  cometh  not 
forth  after  Saul  and  after  Samuel,  so  shall 
it  be  done  unto  his  oxen.  And  the  fear  of 
the  Lord  fell  on  the  people,  and  they  came 
out  with  one  consent. 

Abigail  :  1  Sam.  25:18.  Then  Abigail  made 
haste,  and  took  two  hundred  loaves,  and 
two  bottles  of  wine,  and  five  sheep  ready 
dressed,  and  five  measures  of  parched  corn, 
and  an  hundred  clusters  of  raisins,  and  two 
hundred  cakes  of  figs,  and  laid  them  on 
asses.  19.  And  she  said  unto  her  servants, 
Go  on  before  me ;  behold,  I  come  after  you. 
But  she  told  not  her  husband  Nabal.  vs.  4-37. 

David  :  1  Sam.  17:32.  And  David  said  to 
Saul,  Let  no  man's  heart  fail  because  of  him ; 
thy  servant  will  go  and  fight  with  this  Phi- 
listine. 33.  And  Saul  said  to  David,  Thou 
art  not  able  to  go  against  this  Philistine  to 
fight  with  him:  for  thou  art  but  a  youth, 
and  he  a  man  of  war  from  his  youth.  34. 
And  David  said  unto  Saul,  Thy  sei'vantkept 
his  father's  sheep,  and  there  came  a  lion, 
and  a  bear,  and  took  a  lamb  out  of  the  flock : 

35.  And  I  went  out  after  him,  and  smote 
him,  and  delivered  it  out  of  his  mouth :  and 
when  he  arose  against  me,  I  caught  him  by 
his  beard,  and  smote  him,  and  slew  him. 

36.  Thy  servant  slew  both  the  lion  and  the 
bear:  and  this  uncircumcised  Philistine 
shall  be  as  one  of  them,  seeing  he  hath 
defied  the  armies  of  the  living  God.  37. 
David  said  moreover,  The  Lord  that  deliv- 
ered me  out  of  the  paw  of  the  lion,  and  out 
of  the  paw  of  the  bear,  he  will  deliver  me 
out  of  the  hand  of  this  Philistine.  And  Saul 
said  unto  David,  Go,  and  the  Lord  be  with 
thee.     vs.  20-54. 

2  Sam.  22:22.  For  I  have  kept  the  ways  of 
the  Lord,  and  have  not  wickedly  departed 
from  my  God.  23.  For  all  his  judgments 
were  before  me:  and  as  for  his  statutes,  I 
did  not  depart  from  them.  24.  I  was  also 
upright  before  him,  and  have  kept  myself 
from  mine  iniquity. 

Psalmist  :  Psa.  17:3.  Thou  hast  proved 
mine  heart ;  thou  hast  visited  me  in  the 
night ;  thou  hast  tried  me,  and  shalt  find 
nothing;  I  am  purposed  that  nry  mouth 
shall  not  transgress. 

Psa.  26:6. 1  will  wash  mine  hands  in  inno- 
cency :  so  will  I  compass  thine  altar,  O 
Lord:  11.  But  as  for  me,  I  will  walk  in 
mine,  integrity : 

Psa.  40:9.  I  have  preached  righteousness 
in  the  great  congregation :  lo,  I  have  not  re- 
frained my  lips,  O  Lord,  thou  know  est.  10. 
I  have  not  hid  thy  righteousness  within  my 
heart ;  I  have  declared  thy  faithfulness  and 
thy  salvation :  I  have  not  concealed  thy  lov- 
ingkindness  and  thy  truth  from  the  great 
congregation. 

Psa.  56:12.  Thy  vows  are  upon  me,  0  God '. 
I  will  render  praises  unto  thee. 


60% 


DECISION.— Instances  op. 


Psa.  66:16.  Come  ««(/ hear,  all  ye  that  fear 
God,  aiid  I  will  declare  what  he  liath  done 
for  my  soul. 

Psii.  71:17.  Hitherto  have  I  declared  thy 
wondrous  works. 

Psci.  86:11.  I  will  walk  in  thy  truth  :  unite 
my  heart  to  fear  thy  name. 

Psa.  101:2.  I  will  beluive  myself  wisely  in 
a  perfect  way.  O  when  wilt  thou  come  imto 
me  ?    I  will  walk  within  my  house  with  a 

})erfect  heart.    3.  I  will  set  no  wicked  thing 
)efore  mine  eyes :  I  hate  the  Avork  of  them 
that  tui'n  a-side ;  it  shall  not  cleave  to  me. 

Paa.  108:1.  O  God,  my  heait  is  fixed;  I 
will  sinj::  and  give  praise,  even  with  my 
glory.     Psa.  57:7,8. 

Psa.  116:9.  I  will  walk  before  the  Lord  in 
the  land  of  the  living.  13.  I  will  take  the 
cup  of  salvation,  and  call  upon  the  name  of 
the  Lord.  14.  I  will  pay  my  vows  unto  the 
Lord  now  in  the  presence  of  all  his  people. 
16.  O  Lord,  truly  I  am  thy  servant ;  I  am 
thy  servant,  and  the  son  of  thine  handmaid : 

Psa.  119:8.  I  will  keep  thy  statutes :  O  for- 
sake me  not  utterlj^  30.  1  have  chosen  the 
way  of  truth:  thy  judgments  have  I  laid 
before  me.  31.  I  have  stuck  unto  thy  testi- 
monies: 38.  Stablish  thy  word  unto  thy 
servant,  who  is  devoted  to  thj^  fear.  44. 
So  shall  I  keep  thy  law  continually  for  ever 
and  ever.  45.  And  I  will  walk  at  liberty : 
for  I  seek  thy  precepts.  46.  I  will  speak  of 
thy  testimonies  also  before  kings,  and  Avill 
not  be  ashamed.  57.  Thou  art  \\\j  portion, 
O  Lord  :  I  have  said  that  I  would  keep  thy 
words.  94.  I  am  thine,  save  me ;  for  I  have 
sought  thy  precepts.  106.  I  have  sworn, 
and  I  will  perform  it,  that  I  will  keep  thy 
righteous  judgments.  115.  Depart  from  me, 
ye  evildoers :  for  I  will  keep  the  command- 
ments of  my  God.  125.  I  am  thy  serv-ant ; 
give  me  imdei-standing,  that  I  may  know 
thy  testimonies.  145.  I  cried  with  ??z7/Avhole 
heart ;  hear  me,  O  Lord  :  I  Avill  keep  thy 
statutes.  146.  I  cried  unto  thee ;  save  me, 
and  I  shall  keep  thy  testimonies.   Psa.  143:1 2. 

A  Prophet  :  1  Kin.  13:8.  And  the  man  of 
God  said  unto  the  king.  If  thou  wilt  give  me 
half  thine  house,  I  will  not  go  in  Avith  thee, 
neither  Avill  I  eat  bread  nor  drink  water  in 
this  ]>lace :  9.  For  so  was  it  charged  me  by 
the  Avord  of  the  Lord,  saying.  Eat  no  bread, 
nor  drink  Awater,  nor  turn  again  by  the  same 
way  that  thou  camest.  10.  So  he  Avent  an- 
othf^r  Avay,  and  returned  not  by  the  Avay 
that  he  came  to  Beth-el. 

Elijah  :  1  Kin.  18:22.  Then  said  Eli jah  unto 
the  people,  I,  even  I  only,  remain  a  prophet 
of  the  Lord  ; 

Jehoshaphat:  1  Kin.  22:7.  Jehoshaphat 
said.  Is  there  not  here  a  prophet  of  the  Lord 
besides,  that  Ave  might  enquire  of  him  ?  2 
Chr.  18:6. 

Naa^iax  :  2  Kin.  5:15.  And  he  said.  Behold, 
noAv  I  knoAv  that  there  is  no  God  in  all  the 
earth,  but  in  Israel:  17.  Thy  serA'ant  Avill 
henceforth  offer  neither  burnt  offering  nor 
sacrifice  unto  other  gods,  but  unto  the  Lord. 


Jehu:  2  Kin.  9:18.  So  there  Avent  one  on 
horseback  to  meet  him,  and  said,  Thus  siith 
the  king.  Is  it  peace  i  And  Jehu  said.  Wliat 
hast  thou  to  do  with  jwace?  turn  thee  be- 
hind me.  And  the  watchman  told,  saying, 
The  messenger  came  io  them,  but  he  co'mcth 
not  again.  19.  Then  he  sent  out  a  second 
on  horseback,  Avhich  came  to  them,  and  siiid. 
Thus  saith  the  king.  Is  it  peace  ?  And  Jehu 
answered.  What  hast  thou  to  do  Avilh  ]»cace  ? 
turn  thee  behind  me.  20.  And  the  watch- 
man told,  saying,  He  came  even  unto  them, 
and  Cometh  not  again :  and  the  drivijig  is 
like  the  driA'ing  of  Jehu  the  son  of  Nimshi ; 
for  he  driveth  furiously.  t'6'.ll-37;chai)terl0. 

Hezeki.xh  :  2  Kin.  18:6.  He  clave  to  the 
Lord,  and  departed  not  from  folloAving  him, 
but  kept  his  commandments,  Avhich  the  Lord 
commanded  Moses.     2  Chr.  1.^:17. 

JosiAH:  2  Kin.  22:2.  He  did  that  which 
was  right  in  the  sight  of  the  Lord,  and 
Avalked  in  all  the  way  of  David  his  fathei-,and 
turned  not  aside  to  the  right  Irnnd  or  to  the 
left. 

2  Kin.  23:3.  The  king  stood  by  a  pillar, 
and  made  a  coA^enant  before  the  Lord,  to 
Avalk  after  the  Lord,  and  to  keep  his  com- 
mandments and  his  testimonies  and  his  stat- 
utes with  all  their  heart  and  all  their  soul, 
to  perfoi-m  the  Avords  of  this  covenant  that 
Avere  A\n-itten  in  this  book.  And  all  the  peo- 
ple stood  to  the  covenant.  [2  Chr.  34:31.]  25. 
Like  unto  him  Avas  there  no  king  before 
him,  that  turned  to  the  Lord  Avith  all  his 
heart,  and  Avith  all  his  soul,  and  Avith  all  his 
might,  according  to  all  the  laAv  of  ]Moses; 
neither  after  him  arose  there  any  like  him. 

Nehemiah:  Neh.  6:11.  Should  such  a  man 
as  I  flee?  and  Avho  is  there,  that,  being  as  I 
ar/i,  Avould  go  into  the  temple  to  saA'e  his 
life  ?    I  will  not  go  in.     chapters  2;  4;  5;  6. 

Mordecai:  Esth.  3:2.  And  all  the  king's 
serA'ants,  that  U'e7-e  in  the  king's  gate,  bowed, 
and  rcA^erenced  Haman :  for  the  king  had 
so  commanded  concerning  him.  But  ^Mor- 
decai  boAved  not,  nor  did  hi///  rcA-erence.  3. 
Then  the  king's  serA'ants,  Avhich  i/u  re  in  the 
king's  gate,  said  unto  jMordecai,  "NMiy  trans- 
gressest  thou  the  king's  commandment? 

Esther  :  Esth.  4:16.  So  Avill  I  go  in  unto 
the  king,  Avhich  is  not  according  to  the  laAv : 
and  if  I  perish,  I  perish. 

Job  :  Job  2:3.  And  the  Lord  s;iid  unto  Sa- 
tan, Hast  thou  considered  my  serA-ant  Job, 
that  there  is  none  like  him  in  the  earth,  a 
perfect  and  an  upright  man,  one  that  fear- 
eth  God,  and  eschcAveth  evil  ?  and  still  he 
holdeth  fast  his  integrity,  although  thou 
moA-edst  me  against  him,  to  destroy  hun 
Avithout  cause. 

Job  23:11.  My  foot  hath  held  his  steps,  his 
AA'ay  haA'e  I  kept,  and  not  declined.  12.  Nei- 
ther haA'e  I  gone  back  from  the  command- 
ment of  his  lips;  I  haA-e  esteemed  the  Avords 
of  his  mouth  more  than  my  necessary /oofZ. 

Matthew  :  Matt.  9:9.  And  as  Jesus  passed 
forth  from  thence,  he  saAv  a  man,  named 
MatthcAv,  sitting  at  the  receipt  of  custom : 


303 


E 


DECISIOK— Instances  of. 


DEHAVITES. 


and  he  saith  unto  him,  Follow  me.  And  he 
arose,  and  followed  him. 

Joseph:  Mark  15:43.Josephof  Arimatheea, 
.  .  .  went  in  boldly  unto  Pilate,  and  craved 
the  body  of  Jesus. 

Nathanael:  John  1:49.  Nathanael  .  .  . 
saith  unto  him,  Eabbi,  thou  art  the  Son  of 
God  ;  thou  art  the  King  of  Israel. 

Martha  :  John  11:27.  She  saith  unto  him. 
Yea,  Lord :  I  believe  that  thou  art  the  Christ, 
the  Son  of  God,  which  should  come  into  the 
world. 

The  Disciples  :  Luke  18:28.  Then  Peter 
said,  Lo,  we  have  left  all,  and  followed  thee. 

John  6:68.  Simon  Peter  answered  him. 
Lord,  to  whom  shall  we  go  ?  thou  hast  the 
words  of  eternal  life.     69.  We  believe,  and 

are  sure,  that  thou  art  i  that  Christ,  the  Son  of 
the  hvillg  God.  [I  K-  V.  the  Holy  One  of) 

Acts  2:42.  They  continued  stedfastly  in 
the  apostles'  doctrine  and  fellowship,  and 
in  breaking-  of  bread,  and  in  prayers. 

Paul  :  Acts  9:29.  He  spake  boldly  in  the 
name  of  the  Lord  Jesus,  and  disputed  against 
the  Grecians : 

Acts  26:6.  I  stand  and  am  judged  for  the 
hope  of  the  promise  made  of  God  unto  our 
fathers: 

Rom.  1:16.  I  am  not  ashamed  of  the  gos- 
pel of  Christ :  for  it  is  the  power  of  God  unto 
salvation  to  every  one  that  believeth ; 

Phil.  1:20.  In  nothing  I  shall  be  ashamed, 
but  that  with  all  boldness,  as  always,  so 
now  also  Christ  shall  be  magnified  in  my 
body,  whether  it  he  by  life,  or  by  death, 
21.  For  to  me  to  live  is  Christ,  and  to  die  is 
gain. 

Col.  2:5.  Joying  and  beholding  your  or- 
der, and  the  stedfastness  of  your  faith  in 
Christ. 

2  Tim.  4:7.  I  have  fought  a  good  fight,  I 
have  finished  my  course,  I  have  kept  the 
faith:  8.  Henceforth  there  is  laid  up  for 
me  a  crown  of  righteousness,  which  the 
Lord,  the  righteous  judge,  shall  give  me  at 
that  day :  and  not  to  me  only,  but  unto  all 
them  also  that  love  his  appearing. 

Ephesians  :  Rev.  2:2.  I  know  thy  works, 
and  thy  labour,  and  thy  patience,  ...  3. 
And  [how  thou]  hast  borne,  and  hast  pa- 
tience, and  for  my  name's  sake  hast  laboured, 
and  hast  not  fainted. 

Church  of  Sardis  :  Rev.  3:4.  Thou  hast  a 
few  names  even  in  Sardis  which  have  not 
defiled  their  garments ;  and  they  shall  walk 
with  me  in  white  :  for  they  are  worthy.  8. 
Thou  hast  a  little  strength,  and  hast  kept 
my  word,  and  hast  not  denied  my  name. 
10.  Because  thou  hast  kept  the  word  of  my 
patience,  I  also  will  keep  thee  from  the  hour 
of  temptation,  which  shall  come  upon  all 
the  world, 

Saints  :  Rev.  14:4.  These  are  they  which 
were  not  defiled  with  women ;  for  they  are 
virgins.  These  are  they  which  follow  the 
Lamb  whithersoever  he  goeth. 

See  Perseverance;  Stability;  Zeal, 
Religious. 


I>ECIST0:N^,  valley  of.  Joel  3:14. 

DECREES,  of  the  Medes,  irrevocable, 
Dan.  6:14,15. 

Ecclesiastical,  of  the  church  at  Jerusalem, 
Acts  16:4,  with  chapter  15:28,29. 

DECREES,  divine.  See  Predestina- 
tion. 

DEDAN".  1.  Son  of  Raamah,  Gen.  10:7; 
1  Chr.  1:9. 

2.  Son  of  Jokshan,  Gen.  25:3;  1  Chr. 
1:32. 

3.  A  coimtry,  probably  bordering  or* 
Edom,  Jer.  49:8;  Ezek.  25:13;  27:15.20;  38:13. 

DED  ANIM,  descendants  of  Dedan,  Isa. 
21:13. 

DEDICATION.  Law  concerning  dedi- 
cated things,  Lev.  27;  Nmn.  18:14;  1  Clir.  2^-. 
26,27.  Must  be  without  blemish.  Lev.  22: 
18-23;  Mai.  1:14.  Not  redeemable,  Lev.  27: 
28,29.  Offering  must  be  voluntary,  Lev.  1: 
3;  22:19.    See  Offerings  ;  Vows. 

Of  the  tabernacle.    Num.  7.    Solomon's      ^ 
temple,  1  Kin.  8;  2  Chr.  7:5.  Second  temple, 
Ezra  6:16,17.  Of  the  wall  of  Jerusalem,  Neh. 
12:27-43.    Of  houses,  Deut.  20:5.    Of  Samuel 
by  his  mother,  1  Sam.  1:11,22. 

Of  Self.    See  Consecration. 

For  instances  of  liberality  in  dedicated 
things,  see  Liberality. 

Feast  of,  John  10:22.  See  1  Kin.  8:65;  1^ 
Chr.  7:8-10. 

DEED,  to  land,  Jer.  32:12,14,44. 

See  Land. 

DEER,  called  also,  Fallow  Deer,  Hart, 
Hind,  Roebuck.  Designated  among  the 
clean  animals,  to  be  eaten,  Deut.  12:15;  14:5. 
Provided  for  Solomon's  household,  1  Kin.  4: 
23.  Fleetness  of,  2  Sam.  2:18;  1  Chr.  12:8; 
Prov.  6:5;  Song  8:14;  Isa.  35:6.  Surefooted- 
ness  of,  2  Sam.  22:34.  Gentleness  of,  Prov. 
5:19.  I 

DEFENSE,  an  argument  made  before  a      I 
court.     Of  Jeremiah,    Jer.  26:12-16;  Peter,       ^ 
Acts  4:8-13;  5:23-29;  Stephen,  Acts  7;  Paul, 
Acts  'i^;  23:1-6;  24:10-21;  26:1-23. 

Military  defenses,  see  Fort  ;  Armies. 

DEFILEMENT.  Laws  relating  to,  Lev. 
7:18-21;  11:43;  22:2-7.  Caused  by  leprosy,  Lev. 
13:3,44^6;  14;  22:4-7;  gonorrhea.  Lev.  15:1-15; 
22:4;  copvilation.  Lev.  15:17;  speiTiiatorrhea, 
Lev.  15:16,17;  childbirth,  Lev.  12:2-8;  Luke 
2:22;  menses.  Lev.  15:19-33;  2  Sam.  11:4; 
touching  the  dead.  Num.  19:11-22;  31:19,20; 
touching  carcass  of  any  unclean  animal, 
Lev.  11:39,40;  17:15,16;  22:8;  toucliing  carcass 
of  an  unclean  thing,  Lev.  5:2-13;  11:8,24-28, 
31-38;  14:46-57;  15:5-11;  Deut.  23:10,11;  slay- 
ing in  battle.  Num.  31:19,20.  Contact  with 
sinners  falsely  supposed  to  cause,  John  18:28. 

Of  priests,  Lev.  16:2«,28;  Num.  19:7-10; 
Ezek.  44:25,26. 

Egyptian  usage,  concerning,  Gen.  43:32. 

See  Ablution;  Purification;  Unclean- 

NESS. 

DEFORMITY.    See  Blemish. 
DEGREES,  or  steps  in  the  dial  of  Ahaz, 
2  Kin.  20:9-11. 
DEHAVITES,  Ezra  4:9. 


804 


DEKAR. 


DEPRAVITY  OF  JVIAN. 


DEKAK,  father  of  one  of  Solomon's  pur- 
veyors, 1  Kin.  4:9. 

i)KLAIAH.  1.  Head  of  the  twenty-third 
division  of  the  priestly  order,  1  Chr.  2-1:18. 

2.  A  prince  of  Judah,  Jer.  30:12,25. 

3.  A  progenitor  of  certain  Babylonish  cap- 
tives. Ezra  2-XtO\  Neh.  7:li2. 

4.  Father  of  a  fiilse  pro]>het,  Neh.  G:10. 

5.  A  descendant  of  the  royal  line  of  Judah. 
Called  also  Dalaiah,  1  Chr.  3:24. 

DELiILiAH,  Sanison's  paramour,  Jiidg. 
16:4-18. 

DELIVERANCE.  See  Affliction; 
God,  Providence  of;  Prayer,  Answered. 

I>ELIVEKEK,  appellation  of  Jesus, 
Rom.  11:26. 

DELUGE.    See  Flood. 

DELUSION,  SELF.  See  Self-delu- 
sion. 

DEMAGOGISM.  instances  OF:  Ab- 
salom, 2  Sam.  15:2-6.  Pilate,  IMatt.  27:17-26; 
Mark  15:15;  Luke  23:13-24;  John  18:38-40; 
19:6-13.  Felix,  Acts  24:27.  Herod,  Acts 
12:3. 

DELIAS.  A  companion  of  Paul,  Col.4: 
14;  Philem.  24.    Deserts  Paul,  2  Tim.  4:10. 

DE3IETRIUS.  1.  A  silversmith,  noted 
for  raisinf^  a  riot,  Acts  19:24-38. 

2.  A  Christian  mentioned  in  3  John  12. 

DEMONS.  Worship  of.  Lev.  17:7;  Deut. 
32:17;  2  Chr.  11:15;  Psa.  106:37;  Matt.  4:9; 
Luke  4:7;  1  Cor.  10:20,21;  1  Tim.  4:1;  Rev.  13: 
4.  Worship  of,  forbidden,  Lev.  17:7;  Zech. 
13:2;  Rev.  9:20. 

Possession  by,  instances  of:  Saul,  1  Sam. 
10:14-23;  1  Sam.  18:10,11;  19:9,10.  Two  men 
of  the  Gergesenes,  I\Iatt.  8:2S-34;  Mark  5: 
2-20.  The  dumb  man,  Matt.  9:32,33.  The 
blind  and  dumb  man,  Matt.  12:22;  Luke,  11: 
14.  The  daughter  of  the  Syrophenician, 
Matt.  15:22-29;  :Mark  7:25-30.  The  lunatic 
child.  Matt.  17:14-18;  Mark  9:17-27;  Luke  9: 
37-42.  The  man  in  the  sjTiagogaie,  Mark  1: 
23-26;  Luke  4:33-35.  Mary  Magdalene,  Mark 
16:9;  Luke  8:2,3.  The  herd  of  s^\ine.  Matt. 
8:30-32. 

Cast  out  bv  Jesus,  Matt.  4:24;  8:16;  Mark 
3:22;  Luke  4:41. 

Power  over,  given  the  disci])les,  !Matt.  10: 
1;  Mark  6:7;  16:17.  Cast  out  by  the  disci- 
ples, Mark  9:38;  Luke  10:17  ;  bv  Peter,  Acts 
5:16;  by  Paul,  Acts  16:16-18;  19:12;  by  Philip, 
Acts  8:7.  Disciples  could  not  expel,  Mark 
9:18,  28,29.  Sceva's  sons  exorcise.  Acts  19: 
13-16.  Parable  of  the  man  repossessed, 
Matt.  12:43-45. 

Jesus  falsely  accused  of  being  possessed 
of,  Mark  3:22-30;  John  7:20;  8:48;  10:20. 

Testify  to  the  divinity  of  Jesus,  Matt.  8: 
29^  Mark  153,24;  3:11;  5:7;  Luke  8:28;  Acts 
19:15. 

Adversaries  of  men.  Matt.  12:45.  Sent  to 
foment  trouble  between  Abimelech  and  the 
Shechemites,  Judg.  9:23.  Messages  given 
false  prophets  by,  1  Kin.  22:21-23. 

Believe  and  tremble,  Jas.  2:19.  To  be 
judged  at  the  general  judgment.  Matt.  8:29, 
with  2  Pet.  2:4;  Jude  6. 


(20) 


Punishment  of,  Matt.  8:29;  25:41;  Luke  8- 
2S;  2  Pet.  2:4;  Jude  0;  Rev.  12:7-9. 

See  Satan. 

DENS,  used  as  places  of  refuge,  Judg.  6: 
2;  Heb.  11:38;  Rev.  6:1.5. 

DENYING  JESUS.  See  Jesus,  Re- 
jected. 

DEPRAVITY  OF  MAN.  Gen.  05. 
And  God  s;iw  that  the  wickedness  of  man 
tr((s  great  in  the  earth,  and  t/i(ft  every  im- 
agination of  the  thoughts  of  his  heart  7ra» 
only  evil  continually.  6.  And  it  repented 
the  Lord  that  he  had  made  man  on  the 
earth,  and  it  grieved  him  at  his  heait. 
7.  And  the  Lord  said,  I  will  destroy  man 
whom  I  have  created  from  the  face  of  tlie 
earth ;  both  man,  and  beast,  and  the  creep- 
ing thing,  and  the  fowls  of  the  air ;  for  it 
repenteth  me  that  I  have  made  them.  8. 
But  Noah  found  grace  in  the  eyes  of  the 
Lord.  11.  The  earth  also  was  corrupt  before 
God,  and  the  earth  was  filled  with  violence. 
12.  And  God  looked  upon  the  earth,  and, 
behold,  it  was  corrupt;  for  all  flesh  had 
corrupted  his  way  upon  the  earth.  13. 
And  God  said  unto  Noah,  The  end  of  all 
flesh -is  come  before  me;  for  the  earth 
is  filled  with  violence  through  them ; 
and,  behold,  I  will  destroy  them  with  the 
earth. 

Gen.  8:21.  The  Lord  said  in  his  heart,  I  will 
not  again  curse  the  ground  any  more  for 
man's  sake;  for  the  imagination  of  man's 
heart  is  evil  from  his  youth  ; 

Deut.  32:10,  He  found  him  in  a  desert  land, 
and  in  the  waste  howling  wilderness ;  he  led 
him  about,  he  instmcted  liim,  he  kept  him 
a?  the  apple  of  his  eye. 

Job  4:17.  Shall  mortal  man  be  more  j'usfe 
than  God  ?  shall  a  man  be  more  pure  tlian 
his  maker  ?  18.  Behold,  he  put  no  trust  in 
his  ser\^ants ;  and  his  angels  he  charged  -with 
folly:  19.  How  much  less  i?i  them  that 
dwell  in  houses  of  clay,  whose  foimdation  is 
in  the  dust,  ichich  are  crushed  before  the 
moth  ? 

Job  9:2.  How  should  man  be  just  with 
God?  8.  If  he  will  contend  Avith  him,  he 
cannot  answer  him  one  of  a  thousand.  20. 
If  I  justify  myself,  mine  own  mouth  shall 
condemn  me :  if  I  say,  I  am  perfect,  it  shall 
also  prove  me  peiweree.  29.  If  Ihe  wicked, 
why  then  labour  I  in  vam  ?  30.  If  I  wash  my- 
self with  snow  water,  and  make  my  hands 
never  so  clean ;  31.  Yet  shalt  thou  plunge 
me  in  the  ditch,  and  mine  own  clothes  shall 
abhor  me. 

Job  11:12.  For  vain  man  would  be  wise, 
though  man  be  born  like  a  wild  ass's  colt. 

Job  14:4.  Who  can  bring  a  clean  thing  out 
of  an  unclean  ?  not  one. 

Job  15:14.  What  is  man,  that  he  should  be 
clean?  and  he  ichich  is  born  of  a  woman, 
that  he  should  be  righteous  ?  15.  Behold,  he 
putteth  no  trust  in  his  saints;  yea,  the 
heavens  are  not  clean  in  his  sight.  10.  How 
much  more  abominable  and  filthy  is  man, 
which  drinketh  iniquity  like  water  ? 


806 


DEPRAVITY  OF  MAN. 


Job  25:4.  How  then  can  man  be  justified 
with  God  ?  or  how  can  he  be  clean  that  is 
born  of  a  woman  ?  5.  Behold  even  to  the 
moon,  and  it  shineth  not ;  yea,  the  stars  are 
not  pure  in  his  sight.  6.  How  much  less 
man,  that  is  a  worm?  and  the  son  of  man, 
«'.'//  ich  is  a  worm  ? 

Psa.  5:9.  For  there  is  no  faithfulness  in 
their  mouth ;  their  inward  part  is  very 
wickedness ;  their  throat  is  an  open  sepul- 
chre ;  they  flatter  with  their  tongue. 

Psa.  14:1.  The  fool  hath  said  in  his  heart, 
There  is  no  God.  They  are  corrupt,  they 
have  done  abominable  works,  there  is  none 
that  doeth  good.  2.  The  Lord  looked  down 
from  heaven  upon  the  children  of  men,  to 
see  if  there  were  any  that  did  understand, 
a /id  seek  God.  3.  They  are  all  gone  aside, 
they  are  all  together  become  filthy :  there  is 
none  that  doeth  good,  no,  not  one.  Psa. 
53:1-3. 

Psa.  51:5.  Behold,  I  was  shapen  in  iniquity; 
and  in  sin  did  my  mother  conceive  me. 

Psa.  58:1.  Do  ye  indeed  speak  righteous- 
ness, O  congregation?  do  ye  judge  uprightly, 
O  ye  sons  of  men  ?  2.  Yea,  in  heart  ye  work 
wickedness ;  ye  weigh  the  violence  of.  your 
hands  in  the  earth.  3.  The  wicked  are 
estranged  from  the  womb :  they  go  astray 
as  soon  as  they  be  born,  speaking  lies.  4. 
Their  poison  is  like  the  poison  of  a  serpent : 
they  are  like  the  deaf  adder  that  stoppeth 
her  ear  ;  5.  Which  will  not  hearken  to  the 
voice  of  charmers,  charming  never  so  wisely. 

Psa.  94:11.  The  Lord  knoweth  the  thoughts 
of  man,  that  they  are  vanity. 

Psa.  130:3.  If  thou.  Lord,  shouldest  mark 
iniquities,  O  Lord,  who  shall  stand  ? 

Psa.  143:2.  And  enter  not  into  judgment 
with  thy  sei'vant :  for  in  thy  sight  shall  no 
man  living  be  justified. 

Prov.  10:20.  The  heart  of  the  wicked  is 
little  worth. 

Prov.  20:6.  Most  men  will  proclaim  every 
one  his  own  goodness :  but  a  faithful  man 
who  can  find?  9.  Who  can  say,  I  have 
made  my  heart  clean,  I  am  pure  from  my 
sin? 

Prov.  21:8.  The  way  of  man  is  fro  ward 
and  strange : 

Eccl.  7:20.  There  is  not  a  just  man  upon 
earth,  that  doeth  good,  and  sinneth  not.  20. 
Lo,  this  only  have  I  found,  that  God  hath 
made  man  upright ;  but  they  have  sought 
out  many  inventions.    2  Chr.  6:36. 

Eccl.  8:11.  Because  sentence  against  an 
evil  work  is  not  executed  speedilj^,  therefore 
the  heart  of  the  sons  of  men  is  fully  set  in 
them  to  do  evil. 

Eccl.  9:3.  The  heart  of  the  sons  of  men  is 
full  of  evil,  and  madness  is  in  their  heart 
while  they  live,  and  after  that  they  go  to  the 
dead. 

Isa.  1:5.  The  whole  head  is  sick,  and  the 
Avhole  heart  faint.  6.  From  the  sole  of  the 
foot  even  unto  the  head  there  is  no  sound- 
ness in  it;  bxt  wounds,  and  bruises,  and 
putrifying    sores:   they    have    not    been 


closed,  neither  bound  up,  neither  mollified 
witli  ointment. 

Isa.  42:6.  I  the  Lord  have  called  thee 
in  righteousness,  .  .  .  for  a  light  of  the 
Gentiles;  7.  To  open  the  blind  eyes,  to 
bring  out  the  prisoners  from  the  prison,  and 
them  that  sit  in  darkness  out  of  the  prison 
house. 

Isa.  43:8.  The  blind  people  that  have  eyes, 
and  the  deaf  that  have  ears. 

Isa.  48:8.  Yea,  thou  heardest  not;  yea, 
thou  knewest  not ;  yea,  from  that  time  that 
thine  ear  was  not  opened :  for  I  knew  that 
thou  wouldest  deal  very  treacherously,  and 
wast  called  a  transgressor  from  the  womb. 

Isa.  51:1.  Hearken  to  me,  ye  that  follow 
after  righteousness,  ye  that  seek  the  Lord  : 
look  unto  the  rock  %ohence  ye  are  hewn,  and 
to  the  hole  of  the  pit  vjhence  ye  are  digged. 

Isa.  53:6.  All  we  like  sheep  have  gone 
astray;  we  have  turned  every  one  to  his 
own  way ; 

Isa.  64:6.  We  are  all  as  an  unclean  thing ^ 
and  all  our  righteousnesses  are  as  filthy  rags ; 
and  we  all  do  fade  as  a  leaf;  and  our  in- 
iquities, like  the  wind,  have  taken  us  away. 

Jer.  2-2,2.  Though  thou  wash  thee  with 
1  nitre,  and  take  thee  much  sope,  yet  thme 
iniquity  is  marked  before  me,  saith  the  Lord 
God.  29.  Wherefore  will  ye  plead  with  me  ? 
ye  all  have  transgressed  against  me,  saith 
the  Lord.  t'  n.  v.  lye] 

Jer.  6:7.  As  a  fountain  casteth  out  her 
waters,  so  she  casteth  out  her  wickedness . 
violence  and  spoil  is  heard  in  her;  before 
me  continually  is  grief  and  wounds. 

Jer.  13:23.  Can  the  Ethiopian  change  his 
skin,  or  the  leopard  his  spots?  then  may  ye 
also  do  good,  that  are  accustomed  to  do  evil. 

Jer.  16:12.  Behold,  ye  walk  every  one 
after  the  imagination  of  his  evil  heart,  that 
they  may  not  hearken  unto  me : 

Jer.  17:9.  The  heai't  is  deceitful  above  all 
things,  and  desperately  » wicked:  who  can 
know  it  ?  ['  R.  V.  sick] 

Ezek.  16:6.  When  I  passed  by  thee,  and 
saw  thee  polluted  in  thine  own  blood,  I  said 
unto  thee  v^hen  thou  vxist  in  thy  blood. 
Live.     Ezek.  37:1-3. 

Ezek.  36:25.  Then  will  I  sprinkle  clean 
water  upon  you,  and  ye  shall  be  clean :  from 
all  your  filthiness,  and  from  all  your  idols, 
will  I  cleanse  you.  2'o.  A  new  heart  also 
will  I  give  you,  and  a  new  spirit  will  I  put 
within  you :  and  I  will  take  away  the  stony 
heart  out  of  your  flesh,  and  I  will  give  you 
an  heart  of  flesh. 

Hos.  6:7.  They  like  i  meu  have  transgressed 
the  covenant :  there  have  thej  dealt  treach- 
erously against  me.  i'  k-  ^'-  Adumi 

Hos.  14:9.  Who  is  wise,  and  he  shall  un- 
derstand these  things?  prudent,  and  he 
shall  know  them  ?  for  the  ways  of  the  Lord 
are  right,  and  the  just  shall  walk  in  them: 
but  the  transgressors  shall  fall  therein. 

Mic.  7:2.  The  good  man  is  perished  out  of 
the  earth ;  and  there  is  none  upright  among 
men :  they  all  lie  in  wait  for  blood ;  they 


S06 


DEPRAVITY  OF  MAN. 


hunt  every  man  his  brother  with  a  net.  3. 
Tluit  they  may  do  evil  witli  hotli  liands 
earnestly,  the  prinee  iisketh,  and  the  judge 
</.s'X-('/A  for  a  reward  ;  and  the  p^i-eat  man,  he 
uttereth  his  mischievous  desire:  so  they 
wrap  it  up.  4.  The  best  of  them  is  as  a 
brier:  the  most  upright  is  sharper  than  a 
thorn  hedge:  the  day  of  thy  watchmen  a/id 
thy  visitation  cometli;  now  shall  be  their 
perplexity. 

]\Iatt.  7:17.  Even  so  every  good  tree  bring- 
eth  fortli  good  fruit:  but  a  corrupt  tree 
bringeth  forth  evil  fruit. 

Matt.  12:34.  O  generation  of  vipers,  how 
can  ye,  being  evil,  speak  good  things  ?  for 
out  of  the  abundance  of  the  heart  the  mouth 
speaketh.  35.  A  good  man  out  of  the  good 
treasui-e  of  the  heart  bringeth  forth  good 
things:  and  an  evil  man  out  of  the  evil 
ti'easure  bringeth  forth  evil  things. 

Matt.  15:li).  Out  of  the  heart  proceed  evil 
thoughts,  murdere,  adidteries,  fornications, 
thefts,  false  witness,  blaphemies :  Mark  7: 
21-23. 

T.uke  1:79.  To  give  light  to  them  that  sit 
in  darkness  and  in  the  shadow  of  death, 

John  1:1U.  He  was  in  the  world,  and  the 
world  was  made  by  him,  and  the  world 
knew  him  not.  11.  He  came  mito  liis  own, 
and  his  own  i-eceived  him  not. 

John  3:19.  This  is  the  condemnation,  that 
light  is  come  into  the  world,  and  men  loved 
darlvuess  rather  than  light,  because  their 
deeds  were  evil. 

John  8:23.  And  he  said  unto  them.  Ye  are 
from  beneath ;  I  am  from  above :  ye  are  of 
this  world ; 

John  14:17.  The  Spirit  of  truth;  whom 
the  world  cannot  receive,  because  it  seeth 
him  not,  neither  knoAveth  him : 

Acts  8:23.  For  I  perceive  that  thou  art  in 
the  gall  of  bitterness,  and  i?i  the  bond  of 
iniquity. 

Rom.  2:1.  Thou  art  inexcusable,  0  man, 
whosoever  thou  art  that  judgest:  for  where- 
in thou  judgest  another,  thou  condemnest 
thyself ;  for  thou  that  judgest  doest  the  same 
things. 

Rom.  3:9.  What  then  ?  are  we  better  t/um 
they?  No,  in  no  wise:  for  we  have  before 
proved  both  Jews  and  Gentiles,  that  they 
are  all  under  sin ;  10.  As  it  is  written.  There 
is  none  righteous,  no,  not  one:  11.  There  is 
none  that  understandeth,  there  is  none  that 
seeketh  after  God.  12,  They  are  all  gone 
out  of  the  way,  they  are  together  become 
unprofitable ;  there  is  none  that  doeth  good, 
no,  not  one.  13.  Their  throat  is  an  open 
sepulchre;  with  their  tongues  they  have  used 
deceit ;  the  poison  of  asps  is  under  their  lips: 
14.  Whose  mouth  is  full  of  cursing  and  bit- 
terness :  15.  Their  feet  are  swift  to  shed 
blood:  16.  Destruction  and  misery  are  in 
their  ways :  17.  And  the  way  of  peace  have 
they  not  known :  18.  There  is  no  tear  of  God 
before  their  eyes.  1 9.  Now  we  know  that  what 
things  soever  the  law  saith,  it  saith  to  them 
who  are  under  the  law :  that  every  mouth 


may  bo  sto]tped,  and  all  the  world  may  be- 
come guilty  before  God.  23.  For  all  have 
sinned,  and  come  short  of  the  glory  of  God; 

Rom.  5:0.  For  Avhen  we  were  yet  without 
strength,  in  due  time  Christ  died  for  the 
ungodly. 

12.  Wherefore,  as  by  one  man  sin  entered 
into  the  world,  and  death  by  sin;  and  so 
death  pa.ssed  ujmju  all  men,  for  that  all  have 
sinned:  13.  For  until  the  law  sin  was  in 
the  world :  but  sin  is  not  imputed  when  there 
is  no  law.  14.  Nevertheless  death  reigned 
from  Adam  to  Mo.ses,  even  over  them  that 
had  not  sinned  after  the  similitude  of  Adam's 
transgression, 

Rom.  6:G.  Knowing  this  that  our  old  man 
is  crucified  with  him.,  that  the  body  of  sin 
might  be  destroyed,  that  henceforth  we 
should  not  serve  sin.  19.  As  ye  have  yielded 
yoiu'  members  servants  to  uncleanness  and 
to  iniquity  unto  iniquity ;  even  so  now  yield 
your  members  servants  to  righteousness 
imto  holiness.  20.  For  when  ye  were  the 
servants  of  sin,  ye  were  free  f I'om  righteous- 
ness.   V.  17. 

Rom.  7:5.  When  we  were  in  the  flesh,  the 
motions  of  sins,  which  were  by  the  law,  did 
work  in  our  membei*s  to  bring  forth  fruit 
unto  death.  11.  Sin,  taking  occasion  by 
the  commandment,  deceived  me,  and  by  it 
slew  7ne.  13.  Sin,  that  it  miglit  appear  sin, 
working  death  in  me  by  that  which  is  good ; 
that  sin  by  the  commandment  might  be- 
come exceeding  sinfid.  14.  I  am  carnal, 
sold  under  sin.  15.  For  that  which  I  do  I 
allow  not:  for  what  I  would,  that  do  I  not; 
but  what  I  hate,  that  do  I.  18.  I  know  that  in 
me  (that  is,  in  my  flesh,)  dwelleth  no  good 
thing:  for  to  will  is  present  with  me;  but 
hoic  to  perform  that  which  is  good  I  find  not. 
19.  For  the  good  that  I  would  I  do  not :  but  the 
evU  which  I  would  not,  that  I  do.  20,  Now 
if  I  do  that  I  Avould  not,  it  is  no  more  I  that 
do  it,  but  sin  that  dwelleth  in  me.  21.  I  find 
then  a  law,  that,  when  I  would  do  good,  evil 
is  present  Avith  me.  23.  I  see  another  law 
in  my  members,  warring  against  the  law  of 
my  mind,  and  bringing  me  into  captivitj'  to 
the  law  of  sin  which  is  in  my  membere.  25. 
So  then  with  the  mind  I  myself  ser\-e  the 
laAv  of  God ;  but  with  the  flesh  the  law  of 
sin. 

Rom.  8:5.  They  that  are  after  the  flesh  do 
mind  the  things  of  the  flesh ;  6.  To  be  car- 
nally minded  is  death ;  7.  The  carnal  mind 
is  enmity  against  God :  for  it  is  not  subject 
to  the  law  of  God,  neither  indeed  can  be.  8. 
So  then  they  that  are  in  the  flesh  cannot 
plea.se  God.  13.  If  ye  live  after  the  flesh, 
ye  shall  die :  but  if  ye  through  the  Spirit  do 
mortify  the  deeds  of  the  body,  ye  shall  live. 

Rom.  11:32.  For  God  hath  concluded  them 
all  in  unbelief,  that  he  might  have  mercy 
upon  all. 

1  Cor.  2:14.  The  natural  man  receiveth  not 
the  things  of  the  Spirit  of  God :  for  they  are 
foolishness  unto  him :  neither  can  he  know 
them,  because  they  ai*e  spiritually  discerned. 


307 


DEPRAVITY  OF  MAN. 


DESIGN. 


1  Cor.  3:3.  Ye  are  yet  carnal :  for  -whereas 
there  is  among  you  envying,  and  strife,  and 
divi-^'ons.  are  ye  not  carnal,  and  walk  as  men? 

1  Cor.  5:9.  1  wrote  unto  you  in  an  epistle 
not  to  company  with  fornicators :  10.  Yet 
not  altogether  with  the  fornicators  of  this 
world,  or  with  the  covetous,  or  extortioners, 
or  with  idolaters ;  for  then  must  ye  needs 
go  out  of  the  world. 

2  Cor.  3:4.  And  such  trust  have  we  through 
Christ  to  God-ward :  5.  Not  that  we  are  suf- 
ficient of  ourselves  to  think  any  thing  as 
of  ourselves ;  but  our  sufficiency  is  of  God ; 

'Z  Cor.  5:14.     If  one  died  for  all,  i  then  were 

all  dead:  [•  R.  V.  therefore  all  died ;] 

Gal.  3:10.  As  many  as  are  of  the  works  of 
the  law  are  under  the  curse:  11.  But  that 
no  man  is  justified  by  the  law  in  the  sight 
of  God,  it  is  evident:  22.  The  scripture 
hath  concluded  all  under  sin, 

Gal.  5:17.  The  flesh  lusteth  against  the 
Spirit,  and  the  S])irit  against  the  flesh :  and 
these  are  contrary  the  one  to  the  other :  so 
that  ye  cannot  do  the  things  that  ye  would. 
19.  The  works  of  the  flesh  are  manifest, 
which  are  these ;  Adultery,  fornication,  un- 
ci eanness,  lasciviousness,  20.  Idolatry,  witch- 
craft, hatred,  variance,  emulations,  wrath, 
strife,  seditions,  heresies,  21.  Envyings,  mur- 
ders, drunkenness,  revellings,  and  such  like: 

Eph.  2:1.  You  hath  he  quickened,  who 
were  dead  in  trespasses  and  sins ;  2.  Where- 
in in  time  past  ye  walked  according  to  the 
course  of  this  world,  according  to  the  prince 
of  the  power  of  the  air,  the  spirit  that  now 
woi-keth  in  the  children  of  disobedience :  3. 
Among  whom  also  we  all  had  our  conversa- 
tion in  times  past  in  the  lusts  of  our  flesh,  ful- 
filling the  desires  of  the  flesh  and  of  the  mind; 
and  were  by  nature  the  children  of  wrath, 
even  as  others.  12.  At  that  time  ye  were 
without  Christ,  being  aliens  from  the  com- 
monwealth of  Israel,  and  strangers  from  the 
covenants  of  promise,  having  no  hope,  and 
without  God  in  the  world  :    ii.  11. 

Eph.  4:17.  This  I  say  therefore,  and  testify 
in  the  Lord,  that  ye  henceforth  walk  not  as 
other  Gentiles  walk,  in  the  vanity  of  their 
mind,  18.  Having  the  understanding  dark- 
ened, being  alienated  from  the  life  of  God 
through  the  ignorance  that  is  in  them,  be- 
cause of  the  blindness  of  their  heart:  19. 
Who  being  past  feeling  have  given  them- 
selves over  unto  lasciviousness,  to  work  all 
vmcleanness  with  greediness.  22.  That  ye 
put  off:'  concerning  the  former  conversation 
the  old  man,  which  is  corrupt  according  to 
the  deceitful  lusts ; 

Eph.  0:8.  Ye  were  sometimes  darkness.but 
now  are  ye  light  in  the  Lord :  14.  Awake 
thou  that  sloepest,  and  arise  from  the  dead. 

Col.  1:13.  \\  ho  hath  delivered  us  from  the 
power  of  darkness,  21.  You,  that  were  some- 
time alienated  and  enemies  in  your  mind  b^^ 
wicked  works. 

Col.  2:13.  You,  being  dead  in  your  sins  and 
tlie  uncircumcision  of  your  flesh,  hath  he 
quickened  together  with  him, 


Col.  3:5.  Mortify  therefore  your  members 
which  are  upon  the  earth ;  fornication,  un- 
cleanness,  inordinate  affection,  evil  concupis- 
cence, and  covetousness,  which  is  idolatry : 
7.  In  the  which  ye  also  walked  some  time, 
when  ye  lived  in  them. 

2  Tim.  2:26.  That  they  may  recover  them- 
selves out  of  the  snare  of  the  devil,  i  who  are 
taken  captive  by  him  at  his  will. 

[1  R.  V.  having  been  taken  captive  by  the  Lord's  servant  unto 
the  will  of  Uod] 

Tit.  3:3.  We  ourselves  also  were  some- 
times foolish,  disobedient,  deceived,  serving 
divers  lusts  and  pleasures,  living  in  malice 
and  envy,  hateful,  whI  hating  one  another. 

Jas.  3:2.     In  many  things  we  » offend  all. 

[1  R.  V.  all  stumble] 

Jas.  4:5.  Do  ye  think  that  the  scripture 
saith  in  vain.  The  spirit  that  dwelleth  in  us 
lusteth  to  envy  ? 

1  Pet.  1:18.  Forasmuch  as  ye  know  that 
ye  were  not  redeemed  with  corruptible 
things,  .  .  .  from  your  vain  conversation 
received  by  tradition  from  your  fathers ; 

1  Pet.  2:9.  Ye  should  shew  forth  the 
praises  of  him  who  hath  called  you  out  of 
darkness  into  his  marvellous  light :  25.  Ye 
were  as  sheep  going  astray ; 

1  John  1:8.  If  we  say  that  we  have  no  sin, 
we  deceive  ourselves,  and  the  truth  is  not 
in  us.  10.  If  we  say  that  we  have  not  sinned, 
we  make  him  a  liar,  and  his  word  is  not  in  us. 

1  John  2:16.  All  that  is  in  the  world,  the 
lust  of  the  flesh,  and  the  lust  of  the  eyes, 
and  the  pride  of  life,  is  not  of  the  Father, 
but  is  of  the  world. 

1  John  3:10.  In  this  the  children  of  God 
are  manifest,  and  the  children  of  the  devil : 
whosoever  doeth  not  righteousness  is  not  of 
God,  neither  he  that  loveth  not  his  brother. 

1  John  5:19.  The  whole  world  lieth  in 
wickedness. 

Rev.  3:17.  Thou  sayest,  I  am  rich,  and 
increased  with  goods,  and  have  need  of 
nothing;  and  knowest  not  that  thou  art 
wretched,  and  miserable,  and  poor,  and 
blind,  and  naked : 

See  Fall  of  Man  ;  Sin. 

DEPUTY,  an  officer  wiio  administers 
the  functions  of  a  superior  in  his  absence, 
1  Kin.  22:47;  Acts  13:7,8;  18:12;  19:38. 

DERBE,  a  city  of  Lycaonia.  Paul 
flees  to.  Acts  14:6,20.  Visited  by  Pavil  and 
Silas,  Acts  16:1.     Gains  born  in.  Acts  20:4. 

DERISION,  the  wicked  held  in,  by 
God,  Psa.  2:4;Prov.  1:26. 

INSTANCES  OF :  Sarah,  when  the  angels 
gave  her  the  promise  of  a  child.  Gen.  18:12. 
The  evil  children  of  Beth-el  deride  Elisha,  2 
Kin.  2:23.  The  people  of  Israel  scofl"  at  Heze- 
kiah,  2  Chr.  30:1-10. 

See  Irony;  Sarcasm;  Scoffing. 

DESERT,  an  arid  region  bearing  only 
a  sparse  vegetation.  Lev.  16:22;  Deut.  8:15; 
Jer.  2:2,6;  17i6. 

FI(illR.\TIVE:  Isa.  35:1. 

DESIGN,  in  natin*e,  evidence  of.  Job  12: 
7-11:  Prov.  16:4  [R.  V.]. 


308 


DESIRE.— Spiritual. 


DESIKE.  SPIRITUAL:  Psti.  17:1.  Hear 
the  right,  O  Lord,  attend  iiuto  my  cry, 
give  ear  unto  my  prayer,  that  goeth  not 
out  of  feigned  hps. 

Psa.  22:2G.  They  shall  praise  the  Lord 
that  seek  him:  your  heart  shall  live  for 
ever. 

Psa.  24:6.  This  is  the  generation  of  them 
that  seek  him,  that  seek  thy  face,  O  Jacob. 

Psa.  25:5.  Thou  art  the  God  of  my  salva- 
tion; on  thee  do  I  wait  all  the  day.  15. 
Mine  eyes  are  ever  toward  the  Lord  ;  for 
he  shall  pluck  my  feet  out  of  the  net. 

Psa.  27:8.  When  thou  saicht.  Seek  ye  my 
face;  my  heart  said  unto  thee,  Thy  face, 
Lord,  will  I  seek.  14.  Wait  on  the  Lord  : 
be  of  good  courage,  and  he  shall  strengthen 
thine  heiii't :  Avait,  I  say,  on  the  Lord. 

Psii.  33 :2U.  Our  soul  waiteth  for  the  Lord  : 
he  is  our  help  and  our  shield. 

Psa.  34:10.  They  that  seek  the  Lord  shall 
not  want  any  good  thing. 

Psa.  37:4.  Delight  thyself  also  in  the  Lord  ; 
and  he  shall  give  thee  the  desires  of  thine 
heart.  7.  Rest  in  the  Lord,  and  wait  pa- 
tiently for  him :  9.  Those  that  wait  upon 
the  Lord,  they  shall  inherit  the  earth.  34. 
Wait  on  the  Lord,  and  keep  his  way,  and 
he  shall  exalt  thee  to  inherit  the  land : 

Psa.  39:12.  Hear  my  prayer,  O  Lord,  and 
give  ear  unto  my  cr\' ;  hold  not  thy  peace 
at  my  tears :  for  I  a)n  a  stranger  with  thee, 
and  a  sojourner,  as  all  my  fathers  were. 

Psa.  40:1.  I  waited  patiently  for  the  Lord  ; 
8.  I  delight  to  do  thy  will,  O  my  God :  yea, 
thy  law  is  ^athin  my  heart. 

Psa.  42:1.  As  the  hart  panteth  after  the 
water  brooks,  so  panteth  my  soul  after  thee, 
O  God.  2.  My  soul  thirsteth  for  God,  for 
the  living  God :  when  shall  I  come  and  ap- 
pear before  God  ?  3.  My  tears  have  been 
my  meat  day  and  night,  while  they  con- 
tinually say  unto  me.  Where  is  thy  God  ? 
4.  When  I  remember  these  things,  I  pour 
out  my  soul  in  me :  for  I  had  gone  with  the 
multitude,  I  went  with  them  to  the  house  of 
God,  with  the  voice  of  joy  and  praise,  with 
a  multitude  that  kept  holyday.  5.  Why 
art  thou  cast  doAvn,  O  my  soul?  and  lohy 
art  thou  disquieted  in  me?  hope  thou  in 
God :  for  I  shall  yet  praise  him /or  the  help 
of  his  countenance.  6.  O  my  God,  my  soul 
is  ca.st  doAvn  within  me :  therefore  vnll  I  re- 
member thee  from  the  land  of  Jordan,  and 
of  the  Hermonites,  from  the  hill  Mizar.  7. 
Deep  calleth  unto  deep  at  the  noise  of  thy 
waterspouts :  all  thy  waves  and  thy  billows 
are  gone  over  me.  8.  Yet  the  Lord  will 
command  his  lovingkindneas  in  the  day- 
time, and  in  the  night  his  song  shall  be  with 
me,  atid  my  prayer  unto  the  God  of  my 
life.  9.  I  will  say  unto  God  my  rock.  Why 
hast  thou  forgotten  me  ?  why  go  I  mourning 
because  of  the  oppression  of  the  enemy? 
10.  As  with  a  sword  in  my  bones,  mine 
enemies  reproach  me;  while  they  say  daily 
unto  me.  Where  is  thy  God?  11.  Why  art 
thou  cast  down,  O  my  soul  ?  and  why  art 


thou  disquieted  within  me?  hope  thou  in 
God :  for  I  shall  yet  praise  him,  tcho  is  the 
health  of  my  countenance,  and  my  God. 

Psci.  51:1.  Have  mercy  upon  me,  O  God, 
according  to  thy  lovingkinduess:  according 
unto  the  nuiltitude  of  thy  tender  mercies 
blot  out  my  transgressions.  2.  Wash  me 
throughly  from  mine  iiiiijuity,  and  cleanse 
me  from  my  sin.  3.  For  I  acknowledge  my 
transgressions:  and  my  sin  is  ever  before 
me.  4.  Against  thee,  thee  only,  have  I 
sinned,  and  done  this  evil  in  thy  sight:  that 
thou  mightest  be  justified  when  thou  si)eak- 
est,  and  be  clear  when  thou  judgest.  5. 
Behold,  I  was  shapen  in  iniquity ;  and  in  sin 
did  my  mother  conceive  me.  6.  Behold, 
thou  desirest  truth  in  the  inward  parts: 
and  in  the  hidden  ^^^r^  thou  shalt  make  me 
to  know  wisdom.  7.  Purge  me  with  hyssop, 
and  I  shall  be  clean :  wash  me,  and  I  shall 
be  whiter  than  snow,  8.  Make  me  to  hear 
joy  and  gladness;  that  the  bones  tchich 
thou  hast  broken  may  rejoice.  9.  Hide  thy 
face  from  my  sins,  and  blot  out  all  mine  in- 
iquities. 10.  Create  in  me  a  clean  heart,  O 
God ;  and  reneAv  a  right  spirit  within  me. 
11.  Cast  me  not  away  from  thy  presence ; 
and  take  not  thy  holy  spirit  from  me.  12. 
Restore  unto  me  the  joy  of  thy  salvation ; 
and  uphold  me  with  thy  free  spirit.  13. 
Then  will  I  teach  transgressors  thy  ways; 
and  sinners  shall  be  converted  imto  thee. 
14.  Deliver  me  from  bloodguiltiness,  O  God, 
thou  God  of  my  salvation:  a)id  my  tongue 
shall  sing  aloud  of  thy  righteousness.  15. 
O  Lord,  open  thou  my  lips ;  and  my  mouth 
shall  shew  forth  thy  praise.  16.  For  thou 
desirest  not  sacrifice ;  else  would  I  give  it : 
thou  delightest  not  in  burnt  offering.  17. 
The  sacrifices  of  God  are  a  broken  spirit :  a 
broken  and  a  contrite  heart,  0  God,  thou 
wilt  not  despise. 

Psa.  62:1.  Truly  my  soul  waiteth  upon 
God:  from  him  comet h  my  salvation. 

Psa.  63:1.  O  God,  thou  art  my  God ;  early 
will  I  seek  thee :  my  soul  thirsteth  for  thee, 
my  flesh  longeth  for  thee  in  a  dry  and 
thirsty  land,  where  no  Avater  is;  8.  iMy 
soul  folloAveth  hard  after  thee:  thy  right 
hand  upholdeth  me. 

Psa..  68:28.  Strengthen,  O  God,  that  Avhich 
thou  hast  AA'rought  for  us. 

Psa.  69:3.  Mine  eyes  fail  while  I  Avait  for 
my  God.  32.  Your  heart  shall  liA-e  that 
seek  God. 

Psa.  70:4.  Let  all  those  that  seek  thee  re- 
joice and  be  glad  in  thee :  and  let  such  as 
ioA-e  thy  salA-ation  say  continually,  Let  God 
be  magnified. 

Psa.  81:10.  I  am  the  LoRDthy  God.  Avhich 
brought  thee  out  of  the  land  of  Egypt :  ojien 
thy  mouth  AA-ide,  and  I  Avill  fill  it. 

Psa.  84:2.  !My  soul  longeth,  yea,  cA-en  faint- 
eth  for  the  courts  of  tbe  Lord:  my  heart 
and  my  flesh  crieth  out  for  the  liA-ing  God. 

Psa.  86:11.  Teach  mo  thy  Avay,  O  Lord;  I 
Avill  Avalk  in  thy  truth :  unite  m\'  heart  to 
fear  thy  name.    12.  I  Avill  praise  thee,  O 


309 


DESIRE. 


DESPONDENCY. 


Lord  my  God,  with  all  my  heart:  and  I 
will  glorify  thy  name  for  evermore.  16.  0 
turn  unto  me,  and  have  mercy  upon  me ; 
give  thy  strength  unto  thy  sei*vant,  and 
save  the  son  of  thine  handmaid.    Psa.  9:1. 

Psa.  91:19.  In  the  multitude  of  my 
thoughts  witliin  me  thy  comforts  delight 
my  soul. 

Psa.  105:1.  Seek  the  Lord,  and  his  strength : 
seek  his  face  evermore. 

Psa.  118:17.  I  shall  not  die,  but  live,  and 
declare  the  Avorks  of  the  Lord. 

Psa.  119:3.  Blessed  are  they  that  keep 
his  testimonies,  and  that  seek  him  with  the 
whole  heart.  10.  With  my  whole  heart 
have  I  sought  thee :  O  let  me  not  wander 
from  thy  commandments.  20.  My  soul 
breaketh  for  the  longing  that  it  hath  unto 
thy  judgments  at  all  times.  \v.  19.]  40. 
Behold,  I  have  longed  after  thy  precepts: 
quicken  me  in  thy  righteousness.  77.  Let 
thy  tender  mercies  come  imto  me,  that  I 
may  live :  for  thy  law  is  my  delight.  88. 
Quicken  me  after  thy  lovingkindness ;  so 
shall  I  keep  the  testimony  of  thy  mouth. 
116.  Uphold  me  according  unto  thy  word, 
that  I  may  live :  and  let  me  not  be  ashamed 
of  my  hope.  117.  Hold  thou  me  up,  and  I 
shall  be  safe :  and  I  will  have  respect  unto 
thy  statutes  continually.  122.  Be  surety 
for  thy  sei'vant  for  good:  133.  Order  my 
steps  in  thy  word :  and  let  not  any  iniquity 
have  dominion  over  me.  149.  Hear  my 
voice  according  unto  thy  lovingkindness :  O 
Lord,  quicken  me  according  to  thy  judg- 
ment. 156.  Great  are  thy  tender  mercies, 
O  Lord  :  quicken  me  according  to  thy  judg- 
ments,    vs.  107,154,159. 

Psa.  123:1.  Unto  thee  lift  I  up  mine  eyes, 
O  thou  that  dwellest  in  the  heavens.  2.  Be- 
hold, as  the  eyes  of  servants  look  unto  the 
hand  of  their  masters,  and  as  the  eyes  of  a 
maiden  unto  the  hand  of  her  mistress ;  so 
our  eyes  wait  upon  the  Lord  our  God,  until 
that  he  have  mercy  upon  us. 

Psa.  130:5.  I  wait  for  the  Lord,  my  soul 
doth  wait,  and  in  his  word  do  I  hope.  6. 
My  soul  waiteth  for  the  Lord  more  than 
they  that  watch  for  the  morning:  I  say, 
more  than  they  that  watch  for  the  morn- 
ing. 

Psa.  143:5.  I  meditate  on  all  thy  works ;  I 
muse  on  the  work  of  thy  hands.  6.  I  stretch 
forth  my  hands  unto  thee :  my  soul  thirst- 
eth  after  thee,  a^s  a  thirsty  land. 

Prov.  2:3.  If  thou  criest  after  knowledge, 
and  liftest  up  thy  voice  for  understanding; 
4.  If  thou  seekesib  her  as  silver,  and  search- 
est  for  her  as  for  hid  treasures ;  5.  Then 
shalt  thou  understand  the  fear  of  the  Lord, 
and  find  the  knowledge  of  God. 

Prov.  8:17.  I  love  them  that  love  me ;  and 
those  that  seek  me  early  shall  find  me.  34. 
Blessed  is  the  man  that  heareth  me,  watch- 
ing daily  at  my  gates,  waiting  at  the  posts 
of  my  doors. 

Isa.  8:17.  I  will  wait  upon  the  Lord,  that 
hideth  his  face  from  the  house  of  Jacob,  and 


I  will  look  for  him.  19.  Should  not  a  people 
seek  unto  their  God  ? 

Isa.  26:8.  Yea,  in  the  way  of  thy  judg- 
ments, O  Lord,  have  we  waited  for  thee; 
the  desire  of  our  soul  is  to  thy  name,  and  to 
the  remembrance  of  thee.  9.  With  my  soul 
have  I  desii'ed  thee  in  the  night ;  yea,  with 
my  spirit  within  me  will  I  seek  thee  early : 

Isa.  40:31.  They  that  Avait  upon  the  Lord 
shall  rencAv  tJielr  strength ;  they  shall momit 
up  with  wings  as  eagles ; 

Isa.  55:1.  Ho,  every  one  that  thirsteth, come 
ye  to  the  waters,  and  he  that  hath  no  money ; 
come  ye,  buy,  and  eat ;  yea,  come,  buy  wine 
and  milk  without  money  and  without  price. 
2.  Wherefore  do  ye  spend  money  for  that 
loh  ich  is  not  bread  ?  and  your  labor  for  that 
v)hich  satisfieth  not  ?  hearken  diligently  un- 
to me,  and  eat  ye  tJiat  which  is  good,  and 
let  your  soul  delight  itself  in  fatness,  6. 
Seek  ye  the  Lord  while  he  may  be  found, 
call  ye  upon  him  while  he  is  near : 

Jer.  29:13.  Ye  shall  seek  me,  and  find  me, 
when  ye  shall  search  for  me  with  all  your 
heart.    Deut.  4:29. 

Lam.  3:25.  The  Lord  is  good  unto  them 
that  wait  for  him,  to  the  soul  that  seeketh 
him.  2Q.  It  is  good  that  a  man  should  both 
hope  and  quietly  wait  for  the  salvation  of 
the  Lord.  41.  Let  us  lift  up  our  heart  Avith 
our  hands  unto  God  in  the  heaA^ens. 

Hos.  10:12.  Sow  to  yourseh'es  in  righteous- 
ness, reap  in  mercy ;  break  up  your  falloAV 
ground :  for  it  is  time  to  seek  the  Lord,  till 
he  come  and  rain  righteousness  upon  you. 

Hab.  3:2.  O  Lord,  reviA^e  thy  Avork  in  the 
midst  of  the  years,  in  the  midst  of  the  years 
make  knoAvn;  in  wrath  remember  mercy. 

Matt.  5:G.  Blessed  «re  they  which  do 
hunger  and  thirst  after  righteousness:  for 
they  shall  be  filled.    Luke  6:21. 

Luke  10:42.  One  thing  is  needful:  and 
Mary  hath  chosen  that  good  part,  A\'hich 
shall  not  be  taken  aAA^ay  from  her.^ 

John  12:20.  And  there  were  certain  Greeks 
.  .  .  21.  The  same  came  therefore  to  Philip, 
.  .  .  saying.  Sir,  we  Avould  see  Jesus. 

Phil.  3:12.  Not  as  though  I  had  already 
attained,  either  were  already  perfect :  but  I 
follow  after,  if  that  I  may  apprehend  that 
for  Avhich  also  I  am  apprehended  of  Chi'ist 
Jesus.  13.  Brethren,  I  count  not  myself  to 
haA^e  apprehended :  but  this  one  thin^  I  do, 
forgetting  those  things  Avhich  are  behind, 
and  reaching  forth  unto  those  things  Avhich 
are  before,  14.  I  press  tOAvard  the  mark  for 
the  prize  of  the  high  calling  of  God  in  Christ 
Jesus. 

Heb.  11:6.  He  that  cometh  to  God  must 
believe  that  he  is,  and  that  he  is  a  reAvarder 
of  them  that  diligently  seek  him. 

See  Hunger,  Spiritual  ;  Thirst,  Figura- 
tive. 

EVIL:    See  Imagination  ;  Lust. 

DESPAIR.    See  Despondency. 

DESPONDENCY.  Num.  17:12.  And 
the  children  of  Israel  spake  unto  Moses,  say- 
ing, Behold,  we  die,  we  perish,  we  all  perish. 


SlO 


DESPONDENCY. 


i;}.  Whosever  cometli  any  thing  near  unto 
the  ti\bernaele  of  the  Lord  shall  die :  shall 
we  be  consumed  with  dying  ? 

Deut.  28:65.  And  anu)ng  those  nations 
shalt  thou  tind  no  ease,  neither  shall  the 
soul  of  thy  foot  have  rest:  but  the  Loud 
shall  give  thee  there  a  trembling  heart,  and 
failing  of  eyes,  and  sorrow  of  mind :  GG.  And 
thy  life  shall  hang  in  doubt  before  thee;  and 
thou  shalt  fear  day  and  night,  and  shalt 
have  none  assurance  of  thy  life  :  (37.  In  the 
morning  thoii  shalt  sjiy.  Would  God  it  were 
even  1  aiid  at  even  thou  shalt  Siiy,  Would 
God  it  were  morning  1  for  the  fear  of  thine 
heart  wherewith  thou  shalt  fear,  and  for  the 
sight  of  tliine  eyes  which  thou  shalt  see. 

Job  3:1.  After  this  opened  Job  his  mouth, 
and  cursed  his  day.  2.  And  Job  si)ake,  and 
said,  3.  Let  the  day  perish  wlierein  I  was 
born,  and  the  night  ui  tc/tich  it  was  said. 
There  is  a  man  child  conceived.  4.  Let  that 
day  be  darkness ;  let  not  God  regard  it  f  I'om 
above,  neither  let  the  light  shine  upon  it.  5. 
Let  darkness  and  the  shadow  of  death  stain 
it ;  let  a  cloud  dwell  upon  it ;  let  the  black- 
ness of  the  day  terrify  it.  6.  As  for  that 
night,  let  darkness  seize  upon  it ;  let  it  not 
be  joined  imto  the  days  of  the  year,  let  it 
not  come  into  the  number  of  the  months.  7. 
Lo,  let  that  night  be  solitary ;  let  no  joyful 
voice  come  therein.  8.  Let  them  curse  it 
that  cvu'se  the  day,  "who  are  ready  to  raise 
up  their  mourning.  9.  Let  the  stars  of  the 
twilight  thereof  be  dark;  let  it  look  for 
light,  but  /lave  none;  neither  let  it  see  the 
dawning  of  the  day :  10.  Because  it  shut  not 
up  the  doors  of  my  mother''s  womb,  nor  hid 
sorrow  from  mine  eyes.  11.  Why  died  I  not 
from  the  womb  ?  v:liy  did  I  not  give  up  the 
ghost  when  I  came  out  of  the  belly  ?  12. 
Why  did  the  knees  prevent  me  ?  or  Avhy  the 
breasts  that  I  should  suck?  13.  For  now 
should  I  have  lain  still  and  been  quiet,  I 
should  have  slept :  then  had  I  been  at  rest, 

14.  AVith  kings  and  counsellors  of  the  earth, 
which  built  desolate  places  for  tliemselves ; 

15.  Or  Avith  princes  that  had  gold,  who  filled 
their  houses  with  silver :  10.  Or  as  an  hidden 
imtimely  birth  I  had  not  been;  as  infants 
which  never  saw  light.  17.  There  the  wicked 
cease  from  troubling ;  and  there  the  weary 
be  at  rest.  18.  There  the  prisoners  rest  to- 
gether ;  they  hear  not  the  voice  of  the  op- 
pressor. 19.  The  Small  and  great  are  there ; 
and  the  ser\'ant  h  free  from  his  master.  20. 
Wlierefore  is  light  given  to  him  that  is  in 
misery,  and  life  imto  the  bitter  in  soul ;  21. 
AMiich  long  for  death,  but  it  comet Ji  not; 
and  dig  for  it  more  than  for  hid  treasures; 
22.  Which  rejoice  exceedingly,  andixvQ  glad, 
when  they  can  find  the  grave  ?  23.  w7iy  is 
light  given  to  a  man  whose  way  is  hid,  and 
whom  God  hath  hedged  in  ?  24.  For  my 
sighing  Cometh  before  I  eat,  and  my  roar- 
ings are  poured  out  like  the  waters.  25. 
For  the  thing  which  I  greatly  feared  is  come 
upon  me,  and  that  which  I  was  afraid  of  is 
come  unto  me.    26.  I  was  not  in  safety. 


neither  had  I  rest,  neither  was  I  quiet ;  yet 
trouble  came. 

Job  17:13.  If  I  wait,  the  grave  is  mine 
house:  I  have  made  my  bed  in  the  darkness. 
14.  I  have  Siiid  to  corrui)ti(jn.  Thou  art  my 
father :  to  the  worm.  Thou  art  my  mother, 
and  my  sister.  1 5.  And  where  ^s-  now  my 
hope  ?  as  for  my  hope,  who  shall  see  it  ?  IG. 
They  shall  go  down  to  the  bars  of  the  pit, 
when  our  rest  together  ?.s  in  the  dust. 

Psa.  31:22.  For  I  said  in  my  haste.  I  am 
cutoff  from  bef(^i'e  thine  eyes:  nevertheless 
thou  heardest  the  voice  of  my  supplications 
when  I  cried  unto  thee. 

Psa.  77:7.  Will  the  Lord  cast  off  for  ever? 
and  will  he  be  favourable  no  more?  8.  Is  his 
mercy  clean  gone  for  ever?  doth  his  prom- 
ise fail  for  evermoi-e  ?  9.  Hath  God  forgotten 
to  be  gracious  ?  hath  he  in  anger  shut  up  his 
tender  mercies  ? 

Prov.  13:12.  Hope  deferred  maketh  the 
heart  sick :  but  lohen  the  desire  cometh,27  is 
a  tree  of  life. 

Isa.  2:19.  And  they  shall  go  into  the  holes 
of  the  rocks,  and  into  the  caves  of  the  earth, 
for  fear  of  the  Lord,  and  for  the  glory  of 
his  majesty,  when  he  ariseth  to  shake  ter- 
ribly the  earth. 

Jer.  2:25.  There  is  no  hope :  no ;  for  I  ha^e 
loved  strangers,  and  after  them  will  I  go. 

Jer.  8:20.  The  harvest  is  past,  the  summer 
is  ended,  and  we  are  not  saved. 

Jer.  18:12.  And  they  said.  There  is  no 
hope :  but  we  will  walk  after  our  own  de- 
vices, and  we  will  every  one  do  the  imagina- 
tion of  his  evil  heart. 

Lam.  3:1.  I  am  the  man  that  hath  seen 
affliction  by  the  rod  of  his  wrath.  2.  He  hath 
led  me,  and  brought  me  into  dm-kness,  but 
not  into  light.  3.  Surely  against  me  is  he 
turned;  he  turneth  his  hand  against  me  all 
the  day.  4.  My  flesh  and  my  skin  hath  he 
made  old ;  he  hath  broken  my  bones.  5.  He 
hath  buikied  against  me,  and  compassed  ma 
with  gall  and  travail.  6.  He  hath  set  me  in 
dark  places,  as  the]j  that  he  dead  of  old.  7. 
He  hath  hedged  me  about,  that  I  cannot  get 
out :  he  hath  made  my  chain  heavy.  8.  Also 
when  I  ciy  and  shout,  he  shutteth  out  my 
prayer.  9.  He  hath  enclosed  my  ways  with 
hewn  stone,  he  hath  made  my  jiaths  crook- 
ed. 10.  He  loas  unto  me  as  a  bear  lying  in 
wait,  and  as  a  lion  in  secret  places.  11.  He 
hath  tiUTied  aside  my  ways,  and  pulled  me 
in  pieces:  he  hath  made  me  desolate.  12.  He 
hath  bent  his  bow,  and  set  me  as  a  mark  for 
the  an-ow.  13.  He  hath  caused  the  arrows 
of  his  quiver  to  enter  into  my  reins.  34.  I 
was  a  derision  to  all  my  people;  a// (7  their 
song  all  the  day.  15.  He  hath  filled  me  with 
bitterness,  he  hath  made  me  diimken  with 
wormwood.  16.  He  hath  also  broken  my 
teeth  with  givavel  stones,  he  hath  covered 
me  with  ashes.  17.  And  thou  ha.st  removed 
my  soul  far  off  from  peace :  I  forgat  pros- 
perity. 18.  And  I  said,  My  strength  and  my 
nope  is  perished  from  the  Lord:  19.  Re- 
membering mine  affliction  and  my  misery. 


311 


DESPONDENCY. -Instances  op. 


the  wormwood  and  the  gall.  20.  My  soul 
hath  them  still  in  remembrance,  and  is 
humbled  in  me.  21.  This  I  recall  to  my 
mind,  therefore  have  I  hope. 

Lam.  5:22.  But  thou  hast  utterly  rejected 
us ;  thou  art  very  wroth  against  us. 

Hos.  10:8.  The  high  places  also  of  Aven, 
the  sin  of  Israel,  shall  be  destroyed :  the 
thorn  and  the  thistle  shall  come  up  on  their 
altars ;  and  they  shall  say  to  the  mountains, 
Cover  us ;  and  to  the  hills.  Fall  on  us. 

Jonah  2:2.  I  cried  by  reason  of  mine  afflic- 
tion unto  the  Lord,  and  he  heard  me ;  out 
of  the  belly  of  hell  cried  I,  and  thou  heard- 
est  my  voice.  3.  For  thou  hadst  cast  me  into 
tlie  deep,  in  the  midst  of  the  seas ;  and  the 
floods  compassed  me  about-:  all  thy  billows 
and  thy  waves  passed  over  me.  4.  Then  I 
said,  I  am  cast  out  of  thy  sight ;  yet  I  will 
look  again  toward  thy  holy  temple. 

Mic.  7:1.  Woe  is  me !  for  I  am  as  when 
they  have  gathered  the  summer  fruits,  as 
the  grapegleanings  of  the  vintage :  there  is 
no  cluster  to  eat :  my  soul  desireth  the  first- 
ripe  fruit.  2.  The  good  man  is  perished  out 
of  the  earth:  and  there  is  none  upright 
among  men :  they  all  lie  in  wait  for  blood ; 
they  hunt  every  man  his  brother  with  a  net. 
3.  That  they  may  do  evil  with  both  hands 
earnestly,  the  prince  asketh,  and  the  judge 
asketh  for  a  reward ;  and  the  great  man,  he 
vittereth  his  mischievous  desire:  so  they 
wrap  it  up.  4.  The  best  of  them  is  as  a  brier : 
the  most  upright  is  sharper  than  a  thorn 
hedge :  the  day  of  thy  watchmen  and  thy 
visitation  cometh ;  now  shall  be  their  per- 
plexity. 5.  Trust  ye  not  in  a  friend,  put  ye 
not  confidence  in  a  guide :  keep  the  doors  of 
thy  movith  from  her  that  lieth  in  thy  bosom. 
6.  For  the  son  dishorioureth  the  father,  the 
daughter  riseth  up  against  her  mother,  the 
daughter  in  law  against  her  mother  in  law ; 
a  man's  enemies  are  the  men  of  his  own 
house.  7.  Therefore  I  will  look  unto  the 
Lord  ;  I  will  wait  for  the  God  of  my  salva- 
tion :  my  God  will  hear  me. 

Matt. 24: 30.  And  then  shall  appear  the  sign 
of  the  Son  of  man  in  heaven :  and  then  shall 
all  the  tribes  of  the  earth  mourn,  and  they 
shall  see  the  Son  of  man  coming  in  the 
clouds  of  heaven  with  power  and  great  glory. 

Luke  13:27.  But  he  shall  say,  I  tell  you,  I 
know  you  not  whence  ye  are ;  depart  from 
me,  all  ye  workei'S  of  iniquity.  28.  There 
shall  be  weeping  and  gnashing  of  teeth, 
when  ye  shall  see  Abraham,  and  Isaac,  and 
Jacob,  and  all  the  prophets,  in  the  kingdom 
of  God,  and  you  yourselves  thrust  out. 

Luke  23:29.  For,  behold,  the  days  are  com- 
ing, in  the  which  they  shall  say,  Blessed  are 
the  barren,  and  the  wombs  that  never  bare, 
and  the  paj^s  which  never  gave  suck.  30. 
Then  shall  they  begin  to  say  to  the  moun- 
tains. Fall  on  us ;  and  to  the  hills.  Cover  us. 

Rev.  6:14.  And  the  heaven  departed  as  a 
sci'oll  when  it  is  rolled  together ;  and  every 
mountain  and  island  were  moved  out  of 
their  places.  15,  And  the  kings  of  the  earth, 


and  the  great  men,  and  the  rich  men,  and 
the  chief  captains,  and  the  mighty  men,  and 
every  bondman,  and  every  free  man,  hid 
themselves  in  the  dens  and  in  the  rocks  of 
the  mountains ;  IG.  And  said  to  the  moun- 
tains and  rocks.  Fall  on  us,  and  hide  us 
from  the  face  of  him  that  sitteth  on  the 
throne,  and  from  the  wrath  of  the  Lamb : 
17.  For  the  great  day  of  his  wrath  is  come ; 
and  who  shall  be  able  to  stand  ? 

Rev.  9:5.  And  to  them  it  was  given  that 
they  should  not  kill  them,  but  that  they 
should  be  tormented  five  months :  and  their 
torment  was  as  the  torment  of  a  scorpion, 
when  he  striketh  a  man.  6.  And  in  those 
days  shall  men  seek  death,  and  shall  not 
find  it;  and  shall  desire  to  die,  and  death 
shall  flee  from  them. 

See  Affliction;  Resignation;  Sorrow; 

INSTANCES  OF:  Cain,  when  God  pro- 
nounced judgment  upon  him  for  the  mur- 
der of  Abel,  Gen.  4:13,14.  Hagar,  when  cast 
out  of  the  household  of  Abraham  on  ac- 
count of  the  jealousy  of  Sarah,  Gen.  21:15, 
16.  Moses,  when  sent  on  his  mission  to  the 
Israelites,  Ex.  4:1,10,13;  6:12;  at  the  Red 
Sea,  Ex.  14:15;  when  the  people  lusted  for 
flesh,  Num.  11:15.  The  Israelites,  on  account 
of  the  cruel  oppressions  of  the  Egyptians, 
Ex.  6:9.  Elijah,  when  he  fled  from  Jezebel 
to  the  wilderness  and  sat  under  the  juniper 
tree,  and  wished  to  die,  1  Kin.  19:4.  Jonah, 
after  he  had  preached  to  the  Ninevites, 
Jonah  4:3,8.  The  mariners  with  Paul,  Acts 
27:20. 

Job,  see  the  above  extracts  from  the  Book 
of  Job.  Jeremiah,  see  the  above  extracts 
from  the  Lamentations  of  Jeremiah. 

COMFORT  IN :  Isa.  35:3.  Strengthen  ye 
the  weak  hands,  and  confirm  the  feeble 
knees.  4.  Say  to  them  that  are  of  a  fear- 
ful heart.  Be  strong,  fear  not :  behold,  your 
God  will  come  with  vengeance,  even  God 
toith  a  recompence ;  he  will  come  and  save 
you. 

Luke  18:1.  And  he  spake  a  parable  unto 
them  to  this  end,  that  men  ought  always  to 
pray,  and  not  to  faint ;  2.  Saying,  There 
was  in  a  city  a  judge,  wliich  feared  not 
God,  neither  regarded  man :  3.  And  there 
was  a  widow  in  that  city;  and  she  came 
unto  him,  saying,  Avenge  me  of  mine  ad- 
versary. 4.  And  he  would  not  for  a  while : 
but  afterward  he  said  within  himself.  Though 
I  fear  not  God,  nor  regard  man ;  5.  Yet  be- 
cause this  widow  troubleth  me,  I  will  avenge 
her,  lest  by  her  continual  coming  she  weary 
me.  6.  And  the  Lord  said,  Hear  Avhat  the 
unjust  judge  saith.  7.  And  shall  not  God 
avenge  his  own  elect,  which  ciy  day  and 
night  unto  him,  though  he  bear  long  with 
them?  8.  I  tell  you  that  he  will  avenge 
them  speedily.  Nevertheless,  when  the  Son  of 
man  cometh,  shall  he  find  faith  on  the  earth  ? 

ITeb.  12:12.  Wherefore  lift  up  the  hands 
which  hang  down,  and  the  feeble  knees ; 
13.  And  make  straight  paths  for  your  feet, 


812 


I 


DESPONDKNCY. 


DIPLOMACY. 


lest  that  which  is  lame  be  turned  out  of  the 
way ;  but  let  it  rather  be  healed. 

See  Akflu'tiox,  Consol^vtion  m;  KiaiiT- 
Eous,  Promises  to. 

DESPOTISM.  See  Government,  Mon- 
ARCUKWL,  Tyranny  in. 

DETECTIVES,  Luke  20:20. 

See  Si'iKs. 

DEUEL,  called  also  Reuel.  Captain  of 
the  t!-ibe  of  Dan,  Num.  1:14;  2:14;  7:42;  10:20. 

I>I-: V I  li.    See  Demon  ;  Satan. 

DEVOTION,  TO  €iOD.  See  Religion. 
For  conspicuous  instances  of,  let  the  student 
study  Enoch,  Noah,  Abrahaji,  Moses,  Da- 
viDS  later  history,  Solomon's  earlier  life, 
JosiAH,  Asa,  Isaiah,  Elijah,  Jeremiah, 
Daniel,  Shadrach,  Meshach  and   Abed- 

NEGO. 

TO  JESUS.  See  Peter;  John;  Paul;  Mary 

JLVGDALENE. 

For  elaborated  topics  covering  the  sub- 
ject, see  Love  of  Man  for  God  ;  Consecra- 
tion ;  Zeal. 

Dl'^W.  A  merciful  providence,  Deut.  S3: 
13.  Forms  imperceptibly,  2  Sam.  17:12;  in 
the  night,  Job  20:19.  From  the  clouds, 
Prov.  350.  Called  the  dew  of  heaven,  Dan. 
4:15.  Absence  of,  1  Kin.  17:1.  Miraculous 
profusion  and  absence  of,  Judg.  0:30-40. 

See  ^Meteorology. 

FIGURATIVE:  Psa.  110:3;  Isa.  26:19;  Hos. 
6:4;  13:3;  14:5. 

DIADEM.    [R.  r.,  mitre],  Ezek.  21:26. 

DIAL,  a  contrivance  for  indicating  time 
by  the  sim's  rays,  2  Kin.  20:11;  Isa.  38:8. 

'DIAMOND,  one  of  the  jewels  in  the 
breastplate,  Ex.  28:18;  39:11;  Jer.  17:1;  Ezek. 
28:13. 

DIANA,  goddess  of  the  Ephesians,  Acts 
19:24,27,28,35. 

DIBLAIM,  father  of  Hosea's  wife,  Hos. 
1:3. 

DIBLATH,animknown  place,  Ezek.  6:14. 

DIBON.  1.  Called  also  Dibon-gad  cind 
Ddion.  a  city  on  the  northern  banks  of 
the  Arnon,  Num.  21:30.  Israelites  encamp 
at,  Num.  33:45.  Allotted  to  Gad  and  Reuben, 
Num.  32:3,34;  Josh.  13:9,17.  TakcnbyMoab, 
Isa.  15:2,9;  Jer.  48:18,22. 

2.  A  city  in  the  tribe  of  Judah,  Neh.  11: 
25;  probably  identical  with  Dimonah,  Josh. 
15:22. 

DIBRI,  father  of  Shelomith,  Lev.  24:11. 

DIDYMUS,  surname  of  Thomas,  John 
11:10. 

DIKLAH,  son  of  Joktan,  and  name  of  a 
district  inhabited  by  his  descendants,  Gen. 
10:27. 

DILEAN,  a  city  of  Judah,  Josh.  15:38. 

DILIOI'jNCE.  Jesus  an  example  of, 
Mark  1:35;  Luke  2:49. 

Required  bv  God  in  seeking  him,  1  Chr. 
22:19;  Heb.  11:6;  obeying  him,  Deut.  0:17; 
11:13;  hearkening  to  him,  Isa.  55:2;  striving 
after  perfection,  Phil.  .3:13,14;  cultivating 
Christian  graces,  2  Pet.  1:5;  keeping  the 
soul,  Deut.  4:9;  keeping  the  heart,  Prov.  4: 
23;  laboi-s  of  love,  Heb.  6:10-12;  following 

31 


every  good  work,  1  Tim.  3:10;  guarding 
•against  defilement,  Heb.  12:15;  seeking  to 
be  foiuid  spotless,  2  Pet.  3:14;  making  our 
calling  sure,  2  Pet.  1:10;  sell'  examination, 
Psjx.  77:0;  lawful  business,  Prov.  27:23;  Eccl. 
9:10;  teaching  religion,  2  Tim.  4:2;  Jude  3; 
instructing  childreH,  Deut.  0:7;  11:19;  dis- 
charging official  duties,  Deut.  19:18;  saints 
should  abound  in,  2  Cor.  8:7. 

Reuuired  in  the  sci*vice  of  God,  John  9: 
4;  Gai.  0:9.  Is  not  in  vain,  1  Cor.  15:58. 
Preserves  from  evil,  Ex.  15:20.  Leads  to 
assured  hope,  Heb.  6:11.  God  rewards, 
Deut.  11:14;  Heb.  11:6. 

In  temporal  matters  leads  to  favor, 
Prov.  11:27;  prosperity,  Prov.  10:4;  13:4; 
honor,  Prov.  12:24;  22:29. 

FIGURATIVE :  Prov.  6:6-8. 

Exemplified  :  Ruth,  Ruth  2:17.  Hezckiah, 
2  Chr.  31:21.  Nehemiah  and  his  helpei-s,  Neh. 
4:6.  Psalmist,  Psa.  119:00.  Apostles,  Acts 
5:42.  Apollos,  Acts  18:25.  Titus,  2  Cor.  8:22. 
Paul,  1  Thess.  2:9.  Onesii>horus,  2  Tim. 
1:17.— Bible  Text  Book. 

See  Industry;  Zeal;   Idlent:ss;  Sloth- 

FULNESS. 

DIMNAH,  a  Levitical  city  of  Zehulim, 
Josh.  21:35. 

DIMON.    See  Dibon.  1. 

DI3IONAH.    See  Dibon,  2. 

DINAH.  Daughter  of  Jacob  and  Leah, 
Gen.  30:21.     Ravishment  of.  Gen.  34. 

DINHABAH,  a  city  of  Edom,  Gen.  36: 
32*  1  Chr.  1:43. 
"dinner,  'eaten  at  noon.  Gen.  43:16. 

Fipp  "Feasts 

DIONYSIUS,  a  convert  of  Paul,  Acts 
17:34. 

DIOTREPHES,  a  false  teacher,  3  John  9. 

DIPLOMACY.  1  Cor.  9:20.  And  unto 
the  Jews  I  became  as  a  Jew,  that  I  might 
gain  the  Jews ;  to  them  that  are  inider  the 
law,  as  under  the  law,  that  I  might  gain 
them  that  are  under  the  law ;  21.  To  them 
that  are  without  law,  as  without  law,  (being 
not  without  law  to  God,  but  imder  tlie  law 
to  Christ,)  that  I  might  gain  them  that  are 
without  law.  22.  To  the  weak  became  I  as 
weak,  that  I  might  gain  the  weak :  I  am 
made  all  things  to  all  mt'/),  thnt  I  might  by 
all  means  save  some.  23.  And  this  I  do  for 
the  gospel's  sake,  that  I  might  be  partaker 
thereof  with  you. 

See  Tact. 

INSTANCES  OF:  Of  Abimelech,  Gen.  21: 
22,23;  26:26-31.  The  Gibeonites,  in  securing 
a  leagiie  Avith  the  Israelites  through  decep- 
tion. Josh.  9:.3-16.  Of  Jephthah,  with  the 
king  of  Moab,  unsuccessful,  Jud^.  11:12-28. 
Of  Abigail,  1  Sam.  25:23-31.  Of  Hiram,  to 
secure  the  good  will  of  David,  2  Sam.  5:11. 
Of  Toi,  to  promote  the  friendship  of  David, 
2  Sam.  8:10.  David,  in  sending  Hushai  to 
Absalom's  court,  2  Sam.  15:32-37;  16:15-19; 
17:1-14.  The  Aviso  woinnn  of  Abel.  2  ^am. 
20:16-22.  Absalom  winning  the  people,  2 
Sam.  15:2-6.  Solomon,  in  his  alliance  with 
Hiram,  1  Kin.  5:1-12;  9:10-14,26,27;  10:11;  by 
3 


DIPLOMACY. 


DISHONESTY. 


intermarriage  with  other  nations,  1  Kin.  l.-l- 
5.  Ambassadors  from  Ben-hadad  to  Ahab, 
1  Kin.  20:31-34.  Jehoash  purchases  peace 
from  Hazael,  2  Kin.  12:18.  Aliaz  purchases 
aid  from  tlie  king  of  Assyria,  2  Kin.  16:7-9. 
Eab-shakeli,  in  trying  to  induce  Jerusalem 
to  capitulate  by  bombastic  harangvie,  2  Kin. 
18:17-37;  19:1-13;  Isa.  36:11-22.  Sanballat,  in 
an  attempt  to  prevent  tlie  rebuilding  of  Je- 
rusalem by  Nehemiah,  Neh.  6. 

The  people  of  Tyre  and  Sidon,  in  securing 
the  favor  of  Herod,  Acts  12:20-22.  Paul,  in  ar- 
raying the  Pharisees  and  Sadducees  against 
each  other  at  his  trial.  Acts  23:6-10. 

Ecclesiastical :  Paul,  in  circmncising  Tim- 
othy, Acts  16:3;  in  performing  certain  tem- 
ple services  to  placate  the  Jews,  Acts  21-20- 
25,  with  Gal.  6:12. 

Corrupt  practices  in :  The  officers  of  Neb- 
uchadnezzar's court  to  secui'e  the  destruc- 
tion of  Daniel,  Dan.  6:4-15. 

DISBELIEF.    See  Unbelief. 

DISCIPLE,  a  name  given  to  the  follow- 
ers of  any  teacher.  Of  John  the  Baptist, 
Matt.  9:14.  Of  Jesus,  Matt.  10:1;  20:17;  Acts  9: 
2(3;  14:20;  21:4.  The  seventy  sent  forth,  Luke 
10:1.  First  called  Christians  at  Antioch,  Acts 
11:26. 

See  Apostles  ;  Righteous. 

DISCIPLESHIP,  tests  of.  Matt.  10:32- 
39;  Luke  14:26,27,33;  John  21:15-19. 

See  Commandments. 

DISCIPLINE,  of  armies,  for  disobedi- 
ence of  orders,  Josh.  7:10-26;  Judg.  21:5-12. 

CHURCH  DisCIPLINE:  See  Church,  Dis- 
cipline IN. 

DISCONTENTMENT.  See  Murmur- 
ing.   Contentment. 

DISCOURAGEMENT.  See  Despond- 
ency. 

DISEASE.  Sent  from  God,  Lev.  14:34. 
As  judgments,  Psa.  107:17;  Isa.  3:17.  In- 
stances OP:  Upon  the  Egyptians,  see 
Plagues;  upon  Nabal,  1  Sam.  25:38;  Da- 
vid's child,  2  Sam.  12:15;  Gehazi,  2  Kin.  5: 
27;  Jeroboam,  2  Chr.  13:20;  Jehoram,  2  Chr. 
21:12-19;  Uzziah,  2  Chr.  26:17-20. 

Threatened  as  judgments,  Lev.  26:16;  Deut. 
7:15;  28:22,27,28,35;  29:22. 

Healing  of,  from  God,  Ex.  15:26;  23:25; 
Deut.  7:15;  2  Chr.  16:12;  Psa.  103:3;  107:20. 
In  answer  to  prayer:  Of  Hezekiah,  2  Kin. 
20:1-11;  Isa.  38:1-8;  David,  Psa.  21:4;  116:3-8. 

Miraculous  healing  of,  a  sign  to  accom- 
pany the  preaching  of  the  word,  Mark  16:18. 
See  Miracles. 

Physicians  employed  for,  2  Chr.  16:12; 
Jer.  8:22;  Matt.  9:12;  Mark  5:26;  Luke  4:23. 
Remedies  used,  Prov.  17:22;  20:30;  Isa.  38:21; 
Jer.  30:13;  46:11;  poultices,  2  Kin.  20:7;  oint- 
ments, Isa.  1:6;  Jer.  8:22;  emulsions,  Luke 
10:34. 

Of  the  sexual  organs.  Lev.  15;  22:4;  Num. 
5:2;  Deut.  23:10.  See  Circumcision;  Menstru- 
ation; Gonorrhea.  Treatment  of  fractures, 
Ezek.  30:21. 

See  Affliction. 


FIGURATIVE:  Psa.  38:7;  Isa.  1:6;  Jer. 
30:12. 

Various  kinds  of:  See  Abortion  ;  Ague ; 
Atrophy  ;  Blain  ;  Blemish  ;  Blindness  ; 
Boil;  Congestion;  Consumption;  Deaf- 
ness; Demons;  Dropsy;  Dysentery ;  Dys- 
pepsia; Epilepsy;  Fever;  Gonorrhea; 
Gout;  Hemorrhage;  Hemorrhoids;  In- 
sanity; Itch;  Lameness;  Leprosy;  Mur- 
rain; Paralysis;  Pestilence;  Scab:  Scall; 
Scurvy;  Spermatorrhea;  Stammering;  Sun- 
stroke; Tumor;  Worm. 

Of  the  bowels.    See  Bowels. 

DISHAN,  son  of  Seir,  Gen.  36:21,80;  1 
Chr  1*38 

DISh'oN.  1.  Son  of  Seir,  Gen.  36:21,30; 
1  Chr  1"38 

2.  Grandson  of  Seir,  Gen.  36:25;  1  Chr. 
1-41 

'  DISHONESTY.  Lev.  6:2.  If  a  soul  sin, 
and  commit  a  trespass  against  the  Lord, 
and  lie  unto  his  neighbour  in  that  which  was 
delivered  him  to  keep,  or  in  fellowship,  or 
in  a  thing  taken  away  by  violence,  or  hath 
deceived  his  neighbour ;  3.  Or  have  found 
that  which  was  lost,  and  lieth  concerning  it, 
and  sweareth  falsely;  in  any  of  all  these 
that  a  man  doeth,  sinning  therein :  4.  Then 
it  shall  be,  because  he  hath  sinned,  and  is 
guilty,  that  he  shall  restore  that  which  he 
took  violently  away,  or  the  thing  which  he 
hath  deceitfully  gotten,  or  that  which  was 
delivered  him  to  keep,  or  the  lost  thing 
which  he  found,  5.  Or  all  that  about  which 
he  hath  sworn  falsely ;  he  shall  even  restoi'e 
it  in  the  principal,  and  shall  add  the  fifth 
part  more  thereto,  an  d  give  it  unto  him  to 
whom  it  appertaineth,  in  the  day  of  his 
trespass  offering.  6.  And  he  shall  bring  his 
trespass  offering  unto  the  Lord,  a  ram 
without  blemish  out  of  the  flock,  with 
thy  estimation,  for  a  trespass  offering, 
unto  the  priest:  7.  And  the  priest  shall 
make  an  atonement  for  him  before  the 
Lord  :  and  it  shall  be  forgiven  him  for  any 
thing  of  all  that  he  hath  done  in  trespassing 
therein. 

Lev.  19:13.  Thou  shalt  not  defraud  thy 
neighbour,  neither  rob  hhn  :  the  wages  of 
him  that  is  hired  shall  not  abide  with  thee 
all  night  until  the  morning. 

35.  Ye  shall  do  no  uni'ighteousness  in 
judgment,  in  meteyard,  in  weight,  or  in 
measure.  36.  Just  balances,  just  weights, 
a  just  ephah,  and  a  just  hin,  shall  ye  have : 
I  atn  the  Lord  your  God. 

Deut.  25:13.  Thou  shalt  not  have  in  thy 
bag  divers  weights,  a  great  and  a  small.  14, 
Thou  shalt  not  have  in  thine  house  divers 
measures,  a  great  and  a  small.  15.  But  thou 
shalt  have  a  perfect  and  just  weight,  a  per- 
fect and  just  measure  shalt  thou  have.  16. 
For  all  that  do  such  things,  and  all  that  do 
unrighteously,  are  an  abomination  unto  the 
Lord  thy  God. 

Job  24:2.  Some  remove  the  landmarks; 
they  violently  take  away  flocks,  and  feed 
thereof.    3.  They  drive  away  the  ass  of  the 


S14 


DISHONESTY. 


fatherless,  thoy  take  the  widow's  ox  for  a 
pledge.  4.  They  turn  the  needy  out  of  the 
way :  the  poor  of  the  earth  hide  themselves 
together.  5.  Behold,  <fs  wild  asses  in  the 
desert,  go  they  forth  to  their  work;  rising 
betimes  for  a  prey  :  the  wilderness  ykldeth 
food  for  them  and  for  their  children.  6. 
They  reap  ere/-?/  one  his  corn  in  the  field: 
and  they  gather  the  vintage  of  the  Avicked. 

7.  They  cause  the  naked  to  lodge  Avithout 
clothing,  that  they  have  no  covering  in  the 
cold.  8.  They  are  wet  with  the  showere  of 
the  mountains,  and  embrace  the  rock  for 
want  of  a  shelter.  1).  They  pluck  the  father- 
less from  the  breast,  and  take  a  pledge  of 
the  poor.  10.  Thej'  cause  him  to  go  naked 
without  clothing,  and  they  take  away  the 
sheaf //-o/^i  the  hungry  ;  il,  irA/cA  make 
oil  within  their  walls,  and  tread  their  wine- 
presses, and  suffer  thirst. 

Ps<i.  37:21.  The  wdcked  borroweth,  and 
payeth  not  again : 

Psa.  50:18.  When  thou  sawest  a  thief, 
then  thou  consentedst  with  him, 

Psa.  02:10.  Trust  not  in  oppression,  and 
become  not  vain  in  robbery  : 

Pro  v.  3:27.  Withhold  not  good  from  them 
to  whom  it  is  due,  when  it  is  in  the  power 
of  tlnne  hand  to  do  it.  28.  Say  not  unto 
thy  neighbour,  Go,  and  come  again,  and  to 
morrow  I  will  give ;  when  thou  hast  it  by 
thee. 

Pro  v.  11:1.  A  false  balance  ^s  abomination 
to  the  Lord  : 

Prov.  20:10.  Divers  weights,  and  divers 
measures,  both  of  them  are  alike  abomina- 
tion to  the  Lord.  14.  It  is  naught,  it  is 
ruiught,  saith  the  buyer:  but  when  he  is 
gone  his  way,  then  he  boasteth.  17.  Bread 
of  deceit  is  sweet  to  a  man ;  but  af terw^ards 
his  mouth  shall  be  filled  wath  gravel.  23. 
Divers  w^eights  are  an  abomination  unto  the 
Lord  ;  and  a  false  balance  is  not  good. 

Isa.  32.7.  The  instruments  also  of  the  churl 
are  evil :  he  deviseth  wicked  devices  to  de- 
stroy the  poor  with  lying  words,  even  when 
the  needy  speaketh  right. 

Jer.  7:8.  Behold,  ye  trust  in  lying  words, 
that  cannot  profit.  9.  Will  ye  steal,  murder, 
and  commit  adulteiy,  and  swear  falsely, 
and  burn  incense  unto  Baal,  and  walk 
after  other  gods  whom  ye  know  not ;  10. 
And  come  and  stand  before  me  in  this 
house,  which  is  called  by  my  name,  and 
say.  We  are  delivered  to  do  all  these  abomi- 
nations ? 

Jer.  9:4.  Take  ye  heed  every  one  of  his 
neighbour,  and  tnist  ye  not  in,  any  brother : 
for  every  brother  will  utterly  supplant,  and 
every  neighbour  will  walk  with  slanders.  5. 
And  they  Avill  deceive  every  one  his  neigh- 
bour, and  will  not  speak  the  truth :  they  have 
taught  their  tongue  to  speak  lies,  and  weary 
themselves  to  commit  iniquity.  6.  Thine 
habitation  is  in  the  midst  of  deceit ;  through 
deceit  they  refuse  to  know^  me.  saith  the  Lord. 

8.  Their  tongue  is  as  an  arrow  shot  out; 
it  speaketh  deceit :  one  speaketh  peaceably 


to  his  neighbour  Avith  his  mouth,  but  in 
heart  he  layeth  his  weight. 

Jer.  22:13.  Woe  unto  him  that  buildcth 
his  house  by  imi'igliteousness,  and  his  cham- 
bers by  wrong;  th<tt  usetli  his  neighbour's 
service  without  Avages,  and  giveth  him  not 
for  his  Avork ; 

Ezek.  22:29.  The  people  .  .  .  used  oppres- 
sion, and  exercised  robbery,  and  have  vexed 
the  poor  and  needy;  yea,  they  ha\'e  op- 
pressed the  stranger  Avrongfully. 

Hos.  4:1.  The  Lord  hath  a  controversy 
Avith  the  inhabitants  of  the  land,  because 
there  is  no  truth,  nor  mercy,  nor  knowledge 
of  God  in  the  land,  2.  By  swearing,  and 
lymg,  and  killing,  and  stealing,  .  .  .  they 
break  out, 

Hos.  12:7.  The  balances  of  deceit  ((re  in 
his  hand :  he  loA-eth  to  oppress. 

Amos  3:10.  They  know  not  to  do  right, 
saith  the  Lord,  avIio  store  up  Anolence  and 
robbeiy  in  their  palaces. 

Amos  8:5.  When  Avill  the  ncAv  moon  be 
gone,  that  we  may  sell  corn  ?  and  the  sab- 
bath, that  we  may  set  forth  Avheat,  making 
the  ephah  small,  and  the  shekel  great,  and 
falsifying  the  balances  by  deceit  ? 

Mic.  6:10.  Are  there  yet  the  treasures  of 
Avickedness  in  the  house  of  the  Avicked,  and 
the  scant  measure  that  is  abominable?  li. 
Shall  I  count  them  pure  Avith  the  Avicked 
balances,  and  Avith  the  bag  of  deceitful 
Aveights  ? 

Nah.  3:1.  Woe  to  the  bloody  city  1  it  is  all 
full  of  lies  and  robbery ; 

Zeph.  1:9.  In  the  same  day  also  Avill  I 
punish  all  those  .  .  .  Avhich  filltheir  master's 
houses  Avith  A-iolence  and  deceit. 

Zech.  5:3.  This  ?\s  the  curse  that  goeth  forth 
OA'er  the  face  of  the  Avhole  earth :  for  CA'ery 
one  that  stealeth  shall  be  cut  off  as  on  this 
side  according  to  it;  and  every  one  that 
SAveareth  shall  be  cut  off  as  on  that  side  ac- 
cording to  it.  4.  I  Avill  bring  it  forth,  «uth 
the  Lord  of  hosts,  and  it  shall  enter  into 
the  house  of  the  thief,  .  .  .  and  it  shall  re- 
main in  the  midst  of  his  house,  and  shall  con- 
sume it  Avith  the  timber  thereof  and  the 
stones  thereof. 

Luke  16:1.  And  he  said  also  unto  his  dis- 
ciples. There  Avas  a  certain  rich  man,  Avhich 
had  a  stcAvard ;  and  the  same  Avas  accused 
unto  him  that  he  had  Avasted  his  goods. 
2.  And  he  called  him,  and  said  unto  him, 
HoAv  is  it  that  I  hear  this  of  thee?  giA-e  an 
account  of  thy  stewardshiji ;  for  thou  may- 
est  be  no  longer  stcAvard.  3.  Then  the  stcAv- 
ard  said  Avithin  himself.  What  shall  I  do? 
for  my  lord  taketh  aAvay  from  me  the  stcAv- 
ardship :  I  cannot  dig;  to  beg  I  am  ashamed. 
4.  I  am  resoh-ed  Avhat  to  do.  that,  when  I 
am  put  out  of  the  steAvardship,  they  may 
receiA^e  me  into  their  houses.  5.  So  he  called 
CA^ery  one  of  his  lord's  debtors  unto  him, 
and  said  \mto  the  fii*st,  Hoav  much  OAvest 
thou  unto  my  lord  ?  6.  And  he  said,  An  hun- 
dred nieasures  of  oil.  And  he  said  unto  him. 
Take  thy  bUl,  and  sit  down  quickly,  and 

15 


DISHONESTY. 


DISOBEDIENCE  TO  GOD. 


write  fifty.  7.  Then  said  he  to  another. 
And  how  niuch  owest  thou?  And  he  said, 
An  hundred  measures  of  wheat.  And  he 
said  unto  him,  Take  thy  bill,  and  write 
fourscore.  8.  And  the  lord  commended  the 
unjust  steward,  because  he  had  done  wisely : 
for  the  children  of  this  world  are  in  their 
generation  wiser  than  the  children  of  light. 

1  Thess.  4:6.  That  no  man  go  beyond  and 
defraud  his  brother  in  any  matter :  because 
that  the  Lord  is  the  avenger  of  all  such,  as 
we  also  liuve  forewarned  you  and  testified. 

Jas.  5:4.  Behold,  the  hire  of  the  labourers 
who  have  reaped  down  your  fields,  which  is 
of  you  kept  back  by  fraud,  crieth :  and  the 
cries  of  them  which  have  reaped  are  en- 
tered into  the  ears  of  the  Lord  of  sabaoth. 

INSTANCES  OF:  Abimelecli's  servants 
usurp  a  well  of  water,  Gen.  21:25;  26:15-22. 
Jacob  obtains  his  brother's  birthright  by 
unjust  advantage.  Gen.  25:29-33;  steals 
his  father's  blessing,  Gen.  27:6-29;  Laban's 
flocks  by  skillful  manipulation.  Gen.  30:31- 
43.  Rebekah's  guile  in  Jacob's  behalf.  Gen. 
27:6-17.  Laban's  treatment  of  Jacob,  Gen. 
29:21-30;  31:36-42.  Rachel  steals  the  house- 
hold gods,  Gen.  31:19.  Simeon  and  Levi  de- 
ceive the  Shechemites,  Gen.  34:15-31.  Achan 
hides  the  wedge  of  gold  and  the  Babylo- 
nish garment.  Josh.  7:11-26.  Micah  steals 
eleven  hundred  pieces  of  silver,  Judg.  17:2. 
Micah's  priest  steals  his  images,  Judg.  18: 
14-21.  Joab's  guile  in  securing  Absalom's 
return,  2  Sam.  14:2-20.  Ahab  usurps  Na- 
both's  vineyard,l  Kin.  21:2-16.  Judas'  hyp- 
ocritical symimthy  for  the  poor,  John  12:6. 

See  Diplomacy;  Hypocrisy;  Injustice; 
Treason. 

DISOBEDIENCE  TO  GOD.  DE- 
NUNCIATIONS AGAINST :  Nmn.  14:11.  And 
the  Lord  said  unto  Moses,  How  long  will  this 
people  provoke  me  ?  and  how  long  will  it  be 
ere  they  believe  me,  "for  all  the  signs  which  I 
have  shewed  among  them?  12.  I  will  smite 
them  with  the  pestilence,  and  disinherit 
them,  and  will  make  of  thee  a  greater  nation 
and  mightier  than  they.  22.  Because  all  those 
men  which  have  seen  my  glory,  and  my 
miracles,  which  I  did  in  Egypt  and  in  the 
wilderness,  and  have  tempted  me  now  these 
ten  times,  and  have  not  hearkened  to  my 
voice ;  23.  Surely  they  shall  not  see  the  land 
which  I  sware  unto  their  fathers,  neither 
shall  any  of  them  that  provoked  me  see  it : 
24.  But  my  servant  Caleb,  because  he  had 
another  spirit  with  him,  and  hath  followed 
me  fully,  him  will  I  bring  into  the  land 
whereinto  he  went ;  and  his  seed  shall  pos- 
sess it. 

Num.  32:8.  Thus  did  your  fathers,  when 
I  sent  them  from  Kadesla-barnea  to  see  the 
land.  9.  For  when  they  Avent  up  unto  the 
valley  of  Eshcol,  and  saw  the  land,  they 
discouraged  the  heart  of  the  children  of 
Israel,  that  they  should  not  go  into  the  land 
which  the  Lord  had  given  thorn.  10.  And 
the  Lord's  anger  was  kindled  the  same 
time,  and   he   sware.   saying,     11.  Surely 


none  of  the  men  that  came  up  out  of  Egypt, 
from  twenty  years  old  and  upward,  shall 
see  the  land  which  I  sware  unto  Abraham, 
unto  Isaac,  and  unto  Jacob;  because  they 
have  not  wholly  followed  m.e:  12.  Save 
Caleb  the  son  of  Jephunneh  the  Kenezite, 
and  Joshua  the  son  of  Nun :  for  they  have 
wholly  followed  the  Lord.  13.  And  the 
Lord's  anger  was  kindled  against  Israel, 
and  he  made  them  wander  in  the  wilder- 
ness forty  years,  until  all  the  generation, 
that  had  done  evil  in  the  sight  of  the  Lord, 
was  consumed. 

Deut.  18:19.  And  it  shall  come  to  pass, 
tJiat  whosoever  will  not  hearken  unto  my 
words  which  he  shall  speak  in  my  name,  I 
will  require  it  of  him. 

Deut.  28:15.  But  it  shall  come  to  pass,  if 
thou  wilt  not  hearken  unto  the  voice  of  the 
Lord  thy  God,  to  observe  to  do  all  liis  com- 
mandments and  his  statutes  which  I  coni- 
mand  thee  this  day;  that  all  these  curses 
shall  come  upon  thee,  and  overtake  thee: 
16.  Cursed  shalt  thou  he  in  the  city,  and 
cursed  shalt  thou  he  in  the  field.  17.  Cursed 
shall  he  thy  basket  and  thy  store.  18. 
Cursed  shall  he  the  fruit  of  thy  body,  and 
the  fruit  of  thy  land,  the  increase  of  thy 
kine,  and  the  flocks  of  thy  sheep.  19. 
Cursed  sJialt  thou  he  when  thou  comest  in, 
and  cursed  shalt  thou  he  when  thou  goest 
out.  20.  The  Lord  shall  send  upon  thee 
cursing,  vexation,  and  rebuke,  in  all  that 
thou  settest  thine  hand  unto  for  to  do,  until 
thou  be  destroyed,  and  until  thou  perish 
quickly ;  because  of  the  wickedness  of  thy 
doings,  whereby  thou  hast  forsaken  me. 
21.  The  Lord  shall  make  the  pestilence 
cleave  unto  thee,  until  he  have  consumed 
thee  from  off  the  land,  whither  thou  goest  to 
possess  it.  22.  The  Lord  shall  smite  thee 
with  a  consumption,  and  Avith  a  fever,  and 
with  an  inflammation,  and  with  an  extreme 
burning,  and  with  the  sword,  and  with 
blasting,  and  with  mildew ;  and  they  shall 
pursue  thee  until  thou  perisli.  23.  And  thy 
heaven  that  is  over  thy  head  shall  be  brass, 
and  the  earth  that  is  under  thee  shall  he 
iron.  24.  The  Lord  shall  make  the  rain  of 
thy  land  powder  and  dust:  froni  heaven 
shall  it  come  down  uiion  thee,  until  thou  be 
destroyed.  25.  The  Lord  shall  cause  thee 
to  be  smitten  before  thine  enemies:  thou 
shalt  go  out  one  way  against  them,  and  flee 
seven  waj's  before  them ;  and  shalt  be  re- 
moved into  all  the  kingdoms  of  the  earth. 

26.  And  thy  carcase  shall  be  meat  unto  all 
foAvls  of  the  air,  and  unto  the  beasts  of  the 
earth,  and  no  man  shall  fray  them  away. 

27.  The  Lord  will  smite  thee  with  the  botch 
of  Egypt,  and  with  the  emerods,  and  with 
the  scab,  and  with  the  itch,  whereof  thou 
canst  not  be  healed.  28.  The  Lord  shall 
smite  thee  with  madness,  and  blindness, 
and  astonishment  of  heart:  2^^.  And  thou 
shalt  grope  at  noonday,  as  the  blind  gropeth 
in  darkness,  and  thou  shall  not  prosper  in 
thy  ways :  and  thou  shalt  be  only  oppressed 

16 


DISOBEDIENCE  TO  GOD.-Denunciations  Against. 


and  spoiled  evonnoro,  and  no  man  shall 
Kivo  tliee.  30.  Thou  shalt  betroth  a  wife, 
and  another  nuin  shidl  lie  with  her:  thou 
shalt  build  an  house,  and  thou  shalt  not 
dwell  therein :  thou  slialt  plant  a  vineyard, 
and  shalt  not  gather  the  grapes  thereof.  31. 
Tliine  ox  snail  he  slain  before  thine  eyes, 
and  thou  shalt  not  eat  thereof:  thine  ass 
shall  be  violently  taken  away  from  before 
thy  face,  and  shall  not  bo  restored  to  thee : 
thy  sheep  shall  he  given  unto  thine  en- 
emies, and  thou  shalt  have  none  to  rescue 
thon.  32.  Thy  sons  and  thy  daughters  shall 
be  given  unto  another  people,  and  thine  eyes 
shall  look,  and  Tail  with  longi/ig  for  them 
all  the  day  long :  and  fhei'e  shall  he  no  might 
in  thine  hand.  33.  The  fruit  of  thy  land, 
and  all  thy  labours,  shall  a  nation  which 
thou  knowest  not  eat  up;  and  thou  shalt  be 
only  oi)pressed  and  crushed  alway :  34.  So 
that  thou  shalt  be  mad  for  the  sight  of  thine 
(\ves  which  thou  shalt  see.  35.  The  Lord 
shall  smite  thee  in  the  knees,  and  in  the 
legs,  with  a  sore  botch  that  cannot  be 
healed,  from  the  sole  of  thy  foot  unto  the 
top  of  thy  head.  3G.  The  Lord  shall  bring 
thee,  and  thy  king  -which  thou  slialt  set 
over  thee,  unto  a  nation  which  neither  thou 
nor  thy  fathers  have  known;  and  there 
shalt  tiiou  serve  other  gods,  -wood  and 
stone.  37.  And  thou  shalt  become  an  as- 
tonishment, a  proverb,  and  a  byword, 
among  all  nations  whither  the  Lord  shall 
lead  thee.  38.  Thou  shalt  cany  much 
seed  out  into  the  field,  and  shalt  gather  hut 
little  in;  for  the  locust  shall  consume  it. 
39.  Thou  shalt  plant  vineyards,  and  dress 
them,  but  shalt  neither  drink  of  the  wine, 
nor  gather  the  gtrq^es  ;  for  the  worms  shall 
eat  them.  40.  Thou  shalt  have  olive  trees 
throughout  all  thy  coasts,  but  thou  sholt 
not  anoint  thi/se/f  with  the  oil;  for  thine 
olive  shall  cast  his  fruit.  41.  Thou  shalt 
beget  sons  and  daughters,  but  thou  shalt 
not  enjoy  them;  for  they  shall  go  into  cap- 
tivity. 42.  All  thy  trees  and  fruit  of  thy 
land  shall  the  locust  consume.  43.  The 
stranger  that  is  within  thee  chall  get  up 
above  thee  very  high ;  and  thou  shalt  come 
down  very  low.  44.  He  shall  lend  to  thee, 
and  thou  shalt  not  lend  to  him :  he  shall  be 
the  head,  and  thou  shalt  be  the  tail.  45. 
Jloreover  all  these  ciu-ses  shall  come  tipon 
thee,  and  shall  pursue  thee,  and  overtake 
thee,  till  thou  be  destroyed ;  because  thou 
hearkenedst  not  unto  the  voice  of  the  Lord 
thy  God,  to  keep  his  commandments  and 
his  statutes  Avhich  he  commanded  thee:  46. 
And  they  shall  be  upon  thee  f(~»r  a  sign  and 
for  a  wonder,  and  njum  thy  seed  for  ever. 

47.  Because  thou  servedst  not  the  Lord 
thy  God  with  joyfulness,  and  with  gladness 
of  heart,  for  the  abundance  f)f  aW  things; 

48.  Therefore  shalt  thou  serve  thine  ene- 
mies which  the  Lord  shall  send  against 
thee,  in  hunger,  and  in  thirst,  and  in  naked- 
ness, and  in  want  of  all  things:  and  he 
shall  put  a  yoke  of  iron  upon  thy  neck. 


317 


until  he  have  destroyed  thee.  49.  The 
Lord  shall  bring  a  nation  against  thee  from 
far,  from  tlie  end  of  the  earth,  as  swift  as 
the  eagle  flieth;  a  nation  whose  tongue  thou 
shalt  not  luiderstand ;  50.  A  nation  of  fierce 
countenance,  which  shall  not  regard  the 
person  of  the  old,  nor  shew  favour  to  the 
young:  51.  And  he  shall  eat  the  fruit  of  thy 
cattle,  and  the  fruit  of  thy  land,  imtil  thou 
be  destroyed:  which  also  shall  not  leave 
thee  either  corn,  wine,  or  oil,  or  the  in- 
crease of  thy  kine,  or  flocks  of  thy  sheep, 
until  he  have  destroyed  thee.  52.  And  he 
shall  besiege  thee  in  all  thy  gates,  until 
thy  high  and  fenced  walls  come  down, 
wherein  thou  tnistedst,  throughout  all 
thy  land:  and  he  shall  besiege  thee  in 
all  thy  gates  throughout  all  thy  land, 
which  the  Lord  thy  God  hath  given  thee. 
53.  And  thou  shalt  eat  the  fruit  of  thine 
own  body,  the  flesh  of  thy  sons  and  of  thy 
daughters,  which  the  Lord  thy  God  hath 
given  thee,  in  the  siege,  and  in  the  strait- 
ness,  wherewith  thine  enemies  shall  distress 
thee:  54.  So  that  the  man  that  is  tender 
among  j-ou,  and  very  delicate,  his  eye  shall 
be  evil  toward  his  brother,  and  towlu'd  the 
wife  of  his  bosom,  and  toward  the  remnant 
of  his  children  which  he  shall  leave:  55. 
So  that  he  will  not  give  to  any  of  them  of 
the  flesh  of  his  children  whom  he  shall  eat : 
because  he  \vM\\  nothing  left  him  in  the 
siege,  and  m  the  straitness,  Avherewith  thine 
enemies  shall  distress  thee  in  all  thy  gates. 
5t).  The  tender  and  delicate  Avoman'  among 
you,  which  would  not  adventure  to  set  the 
sole  of  her  foot  upon  the  ground  for  deli- 
cateness  and  tenderness,  her  eye  shall  be 
evil  toward  the  husband  of  her  bosom,  and 
toward  her  son,  and  toward  her  daughter, 
57.  And  toward  her  young  one  that  cometh 
out  from  betAveen  her  feet,  and  toA\ard  her 
children  which  she  shall  bear :  for  she  shall 
eat  them  for  want  of  all  things  secretly  in 
the  siege  and  straitness,  AvhercAvith  thine 
enemy  shall  distress  thee  in  thy  gates.  58. 
If  thou  wilt  not  observe  to  do  all  the  words 
of  this  laAv  that  are  Avritten  in  this  book, 
that  thoumayest  fear  this  glorious  and  fear- 
ful name,  THE  LORD  THY  GOD  ;  59.  Then 
the  Lord  will  make  thy  plagues  Avonderful, 
and  the  plagues  of  thy  seed,  even  great 
plagues,  and  of  long  continuance,  and  sore 
sicknesses,  and  of  long  continuance.  60. 
Moreover  he  A\ill  bring  ujion  thee  all  the 
diseases  of  Eg\'iit,  Avhich  thou  wast  afraid 
of;  and  they  shall  cleave  unto  thee.  61. 
Also  every  sickness,  and  every  ]>lague,  which 
is  not  Avritten  in  the  book  of  tliis  laAv.  them 
Avnllthe  Lord  bi-ing  upon  thee,  imtil  thou  be 
destroyed.  62.  And  ye  shall  be  left  few  in 
number,  Avhereas  ye  Avere  as  the  stars  of 
hea\'en  for  multitude;  because  thou  Avould- 
est  not  obey  the  A-oice  of  the  Lord  thy  God. 
63.  And  it  shall  come  t<i  pass,  that  as  the 
Lord  rejoiced  oA-er  you  to  do  you  good,  and 
to  multiply  you;  so  the  Lord  Avill  rejoice 
over  you  to  destroy  you,  and  to  bring  you 


DISOBEDIENCE  TO  GOD. 


DIVORCE. 


to  nought;  and  ye  shall  be  phicked  from  off 
the  land  whither  thou  goest  to  possess  it. 
64.  And  the  Lord  shall  scatter  thee  among 
all  people,  from  the  one  end  of  the  earth 
even  unto  the  other ;  and  there  thou  shalt 
serve  other  gods,  which  neither  thou  nor 
thy  fathers  have  known,  even  wood  and 
stone.  65.  And  among  these  nations  shalt 
thou  find  no  ease,  neither  shall  the  sole  of 
thy  foot  have  rest :  but  the  Lord  shall  give 
thee  there  a  trembling  heart,  and  failing  of 
eves,  and  sorrow  of  mind :  66.  And  thy  life 
siiall  hang  in  doubt  before  thee ;  and  thou 
shalt  fear  day  and  night,  and  shalt  have 
none  assurance  of  thy  life :  67.  In  the  morn- 
ing thou  shalt  say,  Would  God  it  were 
even !  and  at  even  thou  shalt  say,  Would 
God  it  were  morning !  for  the  fear  of  thine 
heart  Avherewith  thou  shalt  fear,  and  for 
the  sight  of  thine  eyes  which  thou  shalt  see. 
68.  And  the  Lord  shall  bring  thee  into 
Egypt  again  with  ships,  by  the  way  whereof 
I  spake  unto  thee,  Thou  shalt  see  it  no  more 
again :  and  there  ye  shall  be  sold  unto  your 
enemies  for  bondmen  and  bondwomen,  and 
no  man  shall  buy  you.    Lev.  26:14-46. 

PUNISHMENT  OF :  Of  the  Egyptians  by 
plagues,  see  Plagues.  See  also  Sin,  Pun- 
ishment OF. 

INSTANCES  OF :  Of  Adam  and  Eve,  eat- 
ing the  forbidden  fruit,  Gen.  3:6-11.  Of  Lot, 
in  refusing  to  go  to  the  moimtain,  as  com- 
manded by  the  angels.  Gen.  19:19,20.  Of 
Lot's  wife,  in  looking  back  upon  Sodom, 
Gen.  19:26.  Of  Moses,  in  making  excuses 
when  commissioned  to  deliver  Israel,  Ex. 
4:13,14;  when  he  smote  the  I'ock,  Num.  20: 
11,23,24.  Of  Aaron,  at  the  smiting  of  the 
rock  by  Moses,  Num.  20:23,24.  Of  Pharaoh, 
in  refusing  to  let  the  children  of  Israel  go, 
Ex.  5:2;  7:13,22,23;  8:15,19,32;  9:12,34;  10:20, 
27;  11:10;  14:8.  Of  the  children  of  Israel,  in 
gathering  excessive  quantities  of  manna, 
Ex.  16:19,20;  in  refusing  to  enter  the  prom- 
ised land.  Dent.  1:26,  with  Num.  14:1-10;  Josh. 
5:6;  Psa.  106:24,25.  Of  Nadab  and  Abihu, 
in  offering  strange  fire.  Lev.  10:1,2.  Of  Ba- 
laam, in  accompanying  the  messengers  from 
Balak,  Num.  22:22.  Of  Achan,  in  secreting 
the  Avedge  of  gold  and  the  Babylonian  gar- 
ment, Josh.  7:15-26.  Of  Saul,  in  offering  a 
sacrifice,  1  Sam.  13:13;  in  sparing  Agag  and 
the  spoils  of  the  Amalekites,  1  Sam.  15;  28: 
18.  Of  David,  in  his  adultery,  and  in  the 
slaying  of  Uriah,  2  Sam.  12:9.  Of  Solomon, 
in  building  places  for  idolati'ous  worship,  1 
Kin.  11:7-10.  Of  the  prophet  of  Judah,  in 
not  keeping  the  commandment  to  deliver 
his  message  to  Jeroboam  without  delay,  1 
Kin.  13.  Of  a  man  of  Israel,  who  refused 
to  smite  the  prophet,  1  Kin.  20:35,36.  Of 
Ahab,  in  suffering  the  king  of  Assyria  to  es- 
cape out  of  his  hands,  1  Kin.  20:42.  Of 
priests,  in  not  performing  their  functions 
after  the  due  order,  1  Chr.  15:13.  Of  the 
people  of  Judah,  Jer.  43:7;  in  going  to  dwell 
in  Egypt  contrary  to  divine  command,  Jer. 
44:12-14.     Of  Jonah,  in  refusing  to  deliver 


the  message  to  the  Ninevites,  Jonah  1.  Of 
the  blind  men  Jesus  healed,  and  commanded 
not  to  publish  their  healing.  Matt,  9:30,31. 
Of  the  leper  whom  Jesus  healed,  and  com- 
manded not  to  publish  the  fact,  Mark  1:45. 
Of  Paul,  in  going  to  Jerusalem  contrary  to 
repeated  admonitions.  Acts  21:4,10-14. 

Of  Children,  see  Children,  Command- 
ments TO. 

Of  the  Righteous,  see  Commandments. 

DISPEKSIOX.  Of  the  descendants  of 
Noah,  Gen.  10.  After  building  the  tower  of 
Babel,  Gen.  11:1-9;  Deut.  32:8.  Of  the  Jews, 
foretold,  Jer.  16:15;  24:9;  John  7:35  [R.V.]. 

DISPUTE,  about  property.  See  Prop- 
erty, 

DISSEMBLING.  INSTANCES  OF  :  Jo- 
seph, Gen,  42:7-20;  43:26-34.  David,  1  Sam. 
21:13-15. 

See  Deception  ;  Hypocrisy. 

DISSENSION,  in  churches,  1  Cor.  1:10- 
13;  3:3,4;  11:18,19, 

DISSIPATION,  dangers  of,  Job  1:5. 

See  Drunkenness. 

DISTAFF,  Prov.  31:19, 

DITCH.     FIGURATIVE,  Prov.  23:27. 

DIVINATION".    See  Sorcery. 

DIVINITY  OF  CHRIST.  See  Jesus, 
Divinity  of. 

DIVORCE.  Ex.  21:7.  And  if  a  man  sell 
his  daughter  to  be  a  maidservant,  she  shall 
not  go  out  as  the  menservants  do.  8.  If 
she  please  not  her  master,  who  hath  be- 
trothed her  to  himself,  then  shall  he  let  her 
be  redeemed :  to  sell  her  unto  a  strange  na- 
tion he  shall  have  no  power,  seeing  he  hath 
dealt  deceitfully  with  her,  9.  And  if  he 
have  betrothed  her  unto  his  son,  he  shall 
deal  with  her  after  the  manner  of  daughters. 
10.  If  he  take  him  another  ^ic-^/c;  her  food, 
her  raiment,  and  her  duty  of  marriage,  shall 
he  not  diminish,  11.  And  if  he  do  not  these 
three  unto  her,  then  shall  she  go  out  free 
without  money, 

Deut,  21:10,  When  thou  goest  forth  to  wai' 
against  thine  enemies,  and  the  Lord  thy 
God  hath  delivered  them  into  thine  hands, 
and  thou  hast  taken  them  captive,  11,  And 
seest  among  the  captives  a  beautiful  woman, 
and  hast  a  desire  unto  her,  that  thou  wonki- 
est have  her  to  thy  wife;  12,  Then  thou 
shalt  bring  her  home  to  thine  house;  and 
she  shall  shave  her  head,  and  pare  her  nails ; 
13.  And  she  shall  put  the  raiment  of  her 
captivity  from  off  her,  and  shall  remain  in 
thine  house,  and  bewail  her  father  and  her 
mother  a  full  month :  and  after  that  thou 
shalt  go  in  unto  her,  and  be  her  husband, 
and  she  shall  be  thy  wife.  14.  And  it  shall 
be,  if  thou  have  no  delight  in  her,  then  thou 
shalt  let  her  go  whither  she  Avill;  but  thou 
shalt  not  sell  her  at  all  for  money,  thou  shalt 
not  make  merchandise  of  her,  because  thou 
hast  humbled  her. 

Deut.  24:1.  When  a  man  hath  taken  a  wife, 
and  married  her,  and  it  come  to  pass  that 
she  find  no  favour  in  his  eyes,  because  he 
hath  found  some  uncleanness  in  her:  then 


318 


DIVORCE. 


let  hiiu  write  her  a  bill  of  divorcement,  and 
give  it  in  her  hand,  and  send  her  out  of  his 
house.  2.  And  when  she  is  departed  out  of 
his  house,  she  may  go  and  he  another  man's 
wife.  ?>.  And  //the  latter  liusband  hate  her, 
and  write  her  a  bill  of  divorcement,  and  giv- 
eth  it  in  her  hand,  and  sendeth  her  out  of 
his  house ;  or  if  the  latter  husband  die,  wliich 
took  her  to  be  his  wife ;  4,  Her  former  hus- 
band, which  sent  her  away,  may  not  take 
her  again  to  be  his  wife,  after  tliat  she  is  de- 
filed; for  that  is  abomination  before  the 
Lord  :  and  thou  shalt  not  cause  the  land  to 
sin,  whicli  the  Lord  thy  God  giveth  thee /or 
an  inheritixnce. 

Ezi-a  10:1.  Now  when  Ezra  had  prayed, 
and  when  he  had  confessed,  weeping  and 
casting  himself  down  before  the  house  of 
God,  there  assembled  imto  him  out  of  Israel 
a  vei'y  great  congregation  of  men  and  women 
and  children :  for  the  people  wept  veiy  sore. 
2.  And  Shechaniah  the  son  of  Jehiel,  one  of 
the  sons  of  Elam,  answered  and  said  imto 
Ezra,  "We  have  trespassed  against  our  God, 
and  have  taken  strange  wives  of  the  people 
of  the  land  :  yet  now  there  is  hope  in  Israel 
concerning  tliis  thing.  3.  Now  therefoi'e  let 
us  make  a  covenant  with  our  God  to  put 
awaj'  all  the  wives,  and  such  as  are  born  of 
them,  according  to  the  counsel  of  my  lord, 
and  of  those  that  tremble  at  the  command- 
ment of  our  God ;  and  let  it  be  done  accord- 
ing to  the  law.  4.  Arise;  for  this  matter 
helongcth  imto  thee:  we  also  tcill  ie  with 
thee :  be  of  good  courage,  and  do  it.  5.  Then 
arose  Ezra,  and  made  the  chief  priests,  the 
Levites,  and  all  Israel,  to  swear  that  they 
should  do  according  to  this  word.  And  they 
sware.  6.  Then  Ezra  rose  up  from  before 
the  house  of  God,  and  went  into  the  cham- 
ber of  Johanan  the  son  of  Eliashib :  and  xohen 
he  came  thither,  he  did  eat  no  bread,  nor 
drink  water :  for  he  mourned  because  of  the 
transgression  of  them  that  had  been  carried 
away.  7.  And  they  made  proclamation 
throughout  Judah  and  Jerusalem  unto  all 
the  children  of  the  captivity,  that  they 
should  gather  themselves  together  unto  Je- 
rusalem ;  8.  And  that  whosoever  would  not 
come  within  three  days,  according  to  the 
counsel  of  the  princes  and  the  elders,  all 
his  substance  should  be  forfeited,  and  him- 
self separated  from  the  congregation  of 
those  that  had  been  carried  away.  9.  Then 
all  the  men  of  Judah  and  Benjamin  gathered 
themselves  together  unto  Jerusalem  within 
three  days.  It  was  the  ninth  month,  on  the 
twentieth  dayoi  the  month ;  and  all  the  peo- 
ple sat  in  the  street  of  the  house  of  God, 
tj-embling  because  of  this  matter,  and  for 
the  great  rain .  1 0.  And  Ezra  the  priest  stood 
up,  and  said  unto  them.  Ye  have  trans- 
gressed, and  have  taken  strange  wives,  to  in- 
crease the  trespass  of  Israel.  11.  Now  there- 
fore make  confession  imto  the  Lord  God  of 
your  fathers,  and  do  his  plea-sure :  and  sep- 
arate yom-selves  from  the  people  of  the  land, 
and  from  the  strange  wives.    12.  Then  all 


the  congregation  answered  and  said  witb  a 
loud  voice.  As  thou  hast  sjiid,  so  must  wedu. 
13.  But  the  people  ore  many,  and  //  /.s  a 
time  of  much  rain,  and  we  are  not  able  to 
stand  without,  neither  is  this  a  work  of  one 
day  or  two:  for  we  are  many  that  have 
transgressed  in  this  thing.  14.  Let  now  our 
rulei-s  of  all  the  congregation  stand,  and  let 
all  theni  which  have  tjiken  strange  wives  in 
our  cities  come  at  appointed  times,  and  witli 
them  the  eldei-s  of  every  city,  and  tlie  judges 
thei-eof,  until  the  fierce  wrath  of  oiu-Gotl  for 
this  matter  be  turned  from  us.  15.  (July 
Jonathan  the  son  of  Asahel  and  Jahaziahthe 
son  of  Tikvah  were  employed  about  tliis  hiot- 
ter:  and  Meshullam  and  Shabbetliai  the 
Levite  helped  them.  16.  And  the  children 
of  the  captivity  did  so.  And  Ezra  the  priest, 
vnth  certain  chief  of  the  fathers,  after  the 
house  of  their  fathers,  and  all  of  them  by 
their  names,  were  separated,  and  sat  down 
in  the  first  day  of  the  tenth  month  to  exam- 
ine the  matter. 

Neh.  13:23.  In  those  days  also  saw  I  Jews 
that  had  married  wives  of  Ashdod,  of  Am- 
nion, and  of  Moab :  24.  And  their  children 
spake  half  in  the  speech  of  Ashdod,  and 
could  not  speak  in  the  Jews'  language,  but 
according  to  the  language  of  each  people. 

25.  And  I  contended  with  them,  and  cursed 
them,  and  smote  certain  of  them,  and 
plucked  off  their  hair,  and  made  them  swear 
by  God,  saying,  Ye  shall  not  give  your 
daughters  imto  their  sons,  nor  take  their 
daughters  unto  yoiu"  sons,  or  for  yourselves. 

26.  Did  not  Solomon  king  of  Israel  sin  by 
these  things  ?  yet  among  many  nations  was 
there  no  king  like  him,  w-ho  was  beloved  of 
his  God,  and  God  made  him  king  over  all 
Israel :  nevertheless  even  him  did  outlandish 
women  cause  to  sin.  27.  Shall  we  then 
hearken  unto  you  to  do  all  this  great  evil,  to 
transgress  against  our  God  in  mariying 
strange  wives?  28.  And  o«e  of  the  sons  of 
Joiada,  the  son  of  Eliashib  the  high  priest, 
loas  son  in  law  to  Sanballat  tlie  Horonite : 
therefore  I  chased  him  from  me.  29.  Re- 
member them,  O  my  God,  because  they  have 
defiled  the  priesthood,  and  the  covenant  of 
the  priesthood,  and  of  the  Levites.  30.  Thus 
cleansed  I  them  from  all  strangers,  and  ap- 
pointed the  wards  of  the  priests  and  the  Le- 
vites, eveiy  one  in  his  business : 

Jer.  3:1.  They  say.  If  a  man  put  away  his 
wife,  and  she  go  from  him,  and  become 
another  man's,  shall  he  return  unto  her 
again  ?  shall  not  that  land  be  greatly  jwl- 
luted  ?  but  thou  hast  played  the  harlot  witli 
many  lovers  ;  yet  return  again  to  me,  sjiith 
the  Lord. 

Mic.  2:9.  The  women  of  my  people  have 
ye  cast  out  from  their  pleasant  houses ;  from 
their  children  have  ye  taken  away  my  glory 
for  ever. 

Mai.  2:14.  Yet  ye  say.  Wherefore?  Be- 
cause the  T^ord  hath  been  witness  between 
thee  and  tlie  wife  of  thy  youth,  against 
whom  thou  hjist  dealt  treacherously :  yet  i$ 


819 


DIVORCE. 


DOCTRINES.-False. 


Bhe  thy  companion,  and  the  wife  of  thy  cove- 
nant. 15.  And  did  not  he  make  one  ?  Yet 
had  he  the  residue  of  the  spirit.  And 
wherefore  one  ?  That  he  might  seek  a  godly 
seed.  Therefore  take  heed  to  your  spirit; 
and  let  none  deal  treacherously  against  the 
wife  of  his  youth.  16.  For  the  Lord,  the 
God  of  Israel,  saith  that  he  hatetb  putting 
away:  for  one  covereth  violence  Avith  his 
garment,  saith  the  Lord  of  hosts :  therefore 
take  heed  to  your  spirit,  that  ye  deal  not 
treacherously. 

Matt.  5:31.  It  has  been  said,  Whosoever 
shall  put  away  his  wife,  let  him  give  her  a 
writing  of  divorcement :  32.  But  I  say  unto 
you,  That  whosoever  shall  put  away  his 
wife,  saving  for  the  cause  of  foi'nication, 
causeth  her  to  commit  adultery :  and  who- 
soever shall  marry  her  that  is  divorced  com- 
mitteth  adultery. 

Matt.  19:3.  The  Pharisees  also  came  unto 
him,  tempting  him,  and  saying  unto  him. 
Is  it  lawful  for  a  man  to  put  away  his  wife 
for  every  cause  ?  4.  And  he  answered  and 
said  unto  them,  Have  ye  not  read,  that  he 
which  made  them  at  the  beginning  made 
them  male  and  female,  5.  And  said.  For 
this  cause  shall  a  man  leave  father  and 
mother,  and  shall  cleave  to  his  wife :  and 
they  twain  shall  be  one  flesh  ?  6.  Where- 
fore they  are  no  more  twain,  but  one  flesh. 
What  therefore  God  hath  joined  together, 
let  not  man  put  asunder.  7.  They  say  unto 
him,  Why  did  Moses  then  command  to  give 
a  writing  of  divorcement,  and  to  put  her 
away  ?  8.  He  saith  unto  them,  Moses  because 
of  the  hardness  of  your  hearts  suffered  you 
to  put  away  your  wives  :  but  from  the  be- 
ginning it  was  not  so.  9.  And  I  say  unto 
you.  Whosoever  shall  put  away  his  wife,  ex- 
cept it  be  for  fornication,  and  shall  marry 
another,  committeth  adultery:  and  whoso 
marrieth  her  which  is  put  away  doth  commit 
adultery.  10.  His  disciples  say  unto  him. 
If  the  case  of  the  man  be  so  with  h  is  wife, 
it  is  not  good  to  marry.  1 1.  But  he  said  unto 
them.  All  v)e?i  cannot  receive  this  saying, 
save  t/iey  to  whom  it  is  given.  12.  For  there 
are  some  eunuchs,  which  were  so  born  from 
their  mother's  womb :  and  there  are  some 
eunuchs,  which  were  made  eunuchs  of  men : 
and  there  be  eunuchs,  which  have  made 
themselves  eunvichs  for  the  kingdom  of 
heaven's  sake.  He  that  is  able  to  receive  it, 
let  him  receive  it.     Mark  10:2. 

Luke  16:18.  Whosoever  putteth  away  his 
wife,  and  marrieth  another,  committeth 
adultery :  and  whosoever  marrieth  her  that 
is  put  away  from  her  husband  committeth 
adultery. 

1  Cor.  7:10.  And  unto  the  married  I  com- 
mand, yet  not  I,  but  the  Lord,  Let  not  the 
wife  depart  from  her  husband  :  11.  Butand 
if  she  dejiart,  let  her  remain  immarried,  or 
be  reconciled  to  her  husband  :  and  let  not 
the  husband  put  away  h  is  wife.  12.  But  to 
the  rest  speak  I,  not  the  Lord :  If  any  brother 
hath  a  wife  that  believeth  not,  and  she  be 


pleased  to  dwell  with  him,  let  him  not  put 
her  away.  13.  And  the  woman  which  hath 
an  husband  that  believeth  not,  and  if  he  be 
pleased  to  dwell  with  her,  let  her  not  leave 
liim.  14.  For  the  unbelieving  husband  is 
sanctified  by  the  wife,  and  the  unbelieving 
wife  is  sanctified  by  the  husband :  else  were 
your  children  unclean ;  but  now  are  they 
holy.  15.  But  if  the  unbelieving  depart,  let 
him  depart.  A  brother  or  a  sister  is  not 
under  bondage  in  such  cases  :  but  God  hath 
called  us  to  peace.  16.  For  what  knowest 
thou,  O  wife,  whether  thou  shalt  save  thy 
husband?  or  how  knowest  thou,  O  man, 
whether  thou  shalt  save  thy  wife  ?  17.  But 
as  God  hath  distributed  to  every  man,  as 
the  Lord  hath  called  every  one,  so  let  him 
walk.    And  so  ordain  I  in  all  churches. 

Disobedience  of  the  wife  to  the  hvxsband, 
a  sufficient  cause  for,  in  the  Persian  empire, 
Esth.  1:10-22. 

See  Marriage. 

FIGURATIVE:  Isa.  50:1;  54:4;  Jer.  3:8. 

DOCTOR,  a  teacher,  or  master.  Matt.  8: 
19;  Luke  2:46;  5:17;  Acts  5:34;  1  Tim.  1:7. 

See  Physician  ;  Disease. 

DOCTRINES.  John  7:16.  Jesus  answered 
them,  and  said.  My  doctrine  is  not  mine,  but 
his  that  sent  me.  17.  If  any  man  will  do 
his  will,  he  shall  know  of  the  doctrine  [R. 
v.,  teaching],  whether  it  be  of  God,  or 
whether  I  speak  of  myself. 

Set  forth  by  church  councils.  Acts  15:6-29. 

FALSE:  Matt.  5:19.  Whosoever  therefore 
shall  break  one  of  these  least  command- 
ments, and  shall  teach  men  so,  he  shall  be 
called  the  least  in  the  kingdom  of  heaven : 

Matt.  15:9.  In  vain  they  do  worship  me, 
teaching  for  doctrines  the  commandments 
of  men.  13.  Every  plant,  which  my  heavenly 
Father  hath  not  planted,  shall  be  rooted  up. 

Rom.  16:17.  Now  I  beseech  you,  brethren, 
mark  them  which  cause  divisions  and  of- 
fences contrary  to  the  doctrine  which  ye 
have  learned ;  and  avoid  them.  18.  For 
they  that  are  such  serve  not  our  Lord  Jesus 
Christ,  but  their  own  belly ;  and  by  good 
words  and  fair  speeches  deceive  the  hearts 
of  the  simple. 

1  Cor.  3:11.  For  other  foundation  can  no 
man  lay  than  that  is  laid,  which  is  Jesus 
Christ.  21.  Therefore  let  no  man  glory  in 
men.     vs.  1-4. 

1  Cor.  11:18.  I  hear  that  there  be  divisions 
among  you  ;  and  I  partly  believe  it.  19.  For 
there  must  be  also  heresies  among  you,  that 
they  which  are  approved  may  be  made 
manifest  among  you. 

2  Cor.  2:17.  We  are  not  as  many,  which 
corrupt  the  word  of  God : 

2  Cor.  11:3.  I  fear,  lest  by  any  means,  as 
the  serpent  beguiled  Eve  through  his  sub- 
tilty,  so  your  minds  should  be  corrupted  from 
tlie  simplicity  that  is  in  Christ.  4.  For  if 
he  that  cometh  preacheth  another  Jesus, 
whom  we  have  not  preached,  or  if  ye  re- 
ceive another  spirit,  which  ye  have  not 
received,    or    another    gospel,    which    ye 


820 


DOCTRINES. -False. 


have    not  accepted,  ye  might  well   bear 
■vvith  hi))). 

Gal.  1:0.  I  marvel  that  ve  are  so  soon  re- 
moved from  him  that  Ciiiled  you  into  the 
grace  of  Clu-ist  unto  any  other  gospel :  7. 
"Which  is  not  another ;  but  there  be  some 
that  trouble  you,  and  would  i)c'rvc'rt  the 
gosjiel  of  Christ.  8.  But  though  we,  or  an 
angel  from  heaven,  preach  any  otlier  gospel 
unto  you  than  that  which  we  have  preached 
luito  you,  let  him  be  accursed. 

Eph.  4:14,  Be  no  more  chikh-en,  tossed  to 
and  fro,  and  carried  about  with  eveiy  wind 
of  doctrine,  by  the  sleight  of  men,  c///(?  cun- 
ning craftuiess,  whereby  they  lie  in  wait  to 
deceive ; 

Col.  2:4.  This  I  sjiy,  lest  any  man  should 
beguile  you  with  enticing  words.  8.  Be- 
ware lest  any  man  sjwil  you  through  philos- 
ophy and  vain  deceit,  after  the  tradition  of 
men,  after  the  rudiments  of  the  world,  and 
not  after  Christ.  18.  Let  no  man  beguile 
you  of  your  reward  in  a  voluntary  humility 
and  woi'shipping  of  angels,  intruding  into 
th(  )se  things  which  he  hath  not  seen,  vainly 
)urted  up  by  his  fleshly  mind,  19.  And  not 
lolding  the  Head,  from  which  all  the  body 
i\  joints  and  bands  having  nourishment 
ministered,  and  knit  together,  mcreaseth 
with  the  increase  of  God.  2\).  Wherefore  if 
ye  be  dead  with  Christ  from  the  rudiments 
of  the  woiid,  why,  as  though  living  in  the 
world,  are  ye  subject  to  ordinances,  21. 
(Touch  not ;  taste  not ;  handle  not ;  22."\Vhich 
all  are  to  perish  Avith  the  using;)  after 
the  commandments  and  doctrines  of  men  ? 
23.  Which  things  have  indeed  a  shew  of 
wisdom  in  will  worship,  and  humility,  and 
neglecting  of  the  body ;  not  in  any  honour 
to  the  satisfyuig  of  the  flesh. 

1  Tim.  1:3.  As  I  besought  thee  to  abide 
still  at  Ephesus,  when  I  went  into  ]\Iacedo- 
nia,  that  thou  mightest  charge  some  that 
they  teach  no  other  doctrine,  4.  Neither 
give  heed  to  fables  and  endless  genealogies, 
which,  minister  questions,  rather  than  godl}^ 
edifying  which  is  in  faith :  so  do.  6.  From 
which  some  having  swerved,  have  turned 
aside  unto  vain  jangling ;  7.  Desiring  to  be 
teachers  of  the  law ;  understanding  neither 
wliat  they  say,  nor  whereof  they  affirm. 
19.  Holding  faith  and  a  good  conscience; 
which  some  having  put  away  concerning 
faith  have  made  shipwreck : 

1.  Tim.  4:1.  Now  the  Spirit  speaketh  ex- 
pressly, that  in  the  latter  times  some  shall 
depart  from  the  faith,  giving  heed  to  seduc- 
ing spirits,  and  doctrines  of  devils ;  2. 
Speaking  lies  in  hypocrisy;  having  their 
ronscience  seared  with  a  hot  iron :  3.  For- 
bidding to  marry,  cuhI  commanding  to  ab- 
stain from  meats,  7.  Refuse  profane  and 
old  wives'  fables,  and  exercise  thyself  rather 
unto  godliness. 

1  Tim.  6:3.  If  any  man  teach  otherwiso, 
and  consent  not  to  wholesome  words,  even 
the  words  of  our  Lord  Jesus  Christ,  and  to 
the  doctrine  which  is  according  to  godh- 


ness:  4.  He  is  proud,  knowing  nothing,  but 
doting  about  questions  and  stiites  of  words, 
whc're()f  eometh  envy,  strife,  railings,  evil 
surmising.s,  5.  Perverse  disputings  of  men 
of  corrupt  minds,  and  destitute  of  the  truth, 
supi).)sing  that  'gain  is  go.lliiirss :  from  such 
witluliaw  tliysclf.  2U.  U  Timothy,  keep  that 
wiiit^h  is  committed  to  thy  trust,  avoiding 
Itrofane  and  vain  babblings,  and  oi)posi- 
t  ions  of  .scien(^e  falsely  so  called  :  21.  WJiich 
soine  professing  have  erred  concerning  tiie 

faith.  I'  K.  V.  godliness  is  a  Wiiy  of  gain) 

2  Tim.  2:14.  Of  these  things  put  thou,  in 
remembrance,  charging  thrm  before  the 
Lord  that  they  strive  not  about  words  to  no 
profit,  but  to  the  subverting  of  the  hearers. 
IG.  Shun  profane  and  vain  babblings:  for 
they  will  increase  unto  more  ung()dlines.s. 

17.  And  their  word  will  eat  as  doth  a  can- 
ker: of  whom  is  Hymenoeus  and  Philetus; 

18.  Who  concerning  the  truth  have  erred, 
saying  that  the  resurrection  is  pa.st  already ; 
and  overthrow  the  faith  of  some. 

2  Tim.  3:6.  Of  this  sort  are  they  which 
creep  into  houses,  and  lead  captive  silly 
women  laden  Avith  sins,  led  away  with  divers 
lusts,  7.  Ever  learning,  and  never  able  to 
come  to  the  knowledge  of  the  truth.  8.  As 
Jannes  and  Jambres  withstood  Moses,  so-do 
these  also  resist  the  truth :  men  of  cornipt 
minds,  reprobate  concerning  the  faith.  9. 
But  they  shall  proceed  no  further :  for  their 
folly  shall  be  manifest  unto  all  'm<?n,  as 
their's  also  was.  13.  EvU  men  and  seducera 
shall  wax  worse  and  worse,  deceivmg,  and 
being  deceived.    2  Tim.  4:3. 

Tit.  1:10.  For  there  are  many  unruly  and 
vain  talkers  and  deceivers,  specially  they 
of  the  circiuncision :  11,  Whose  mouths 
must  be  stopped,  who  subvert  whole  houses, 
teaching  things  which  they  ought  not,  for 
filthy  lucre "s  sake.  14.  Not  giving  heed  to 
Jewish  fables,  and  commandments  of  men, 
that  tm'u  fi'om  the  truth. 

Tit.  3:10.  A  man  that  is  an  heretick  after 
the  first  and  second  admonition  reject;  11. 
Knowing  that  he  that  is  such  is  subverted, 
and  sinneth,  being  condemned  of  himself. 

Heb.  13:9.  Be  not  cari'ied  about  with 
divers  and  strange  doctrines.  For  it  is  a 
good  thing  that  the  heart  be  established 
with  grace;  not  with  meats,  which  have 
not  profited  them  that  have  been  occupied 
therein. 

2  Pet.  2:1.  There  were  false  in-ophets  also 
among  the  people,  even  as  there  shall  be 
false  teachers  among  you,  who  privily  shall 
bring  in  idaimiable  heresies,  even  denying 
the  Lord  that  bought  tiiem,  and  bring  upon 
themselves  swift  destruction.  2.  Many  shall 
follow  their  pernicious  Avays;  by  reason  of 
whom  the  way  (^f  truth  shall  be  evil  spoken 
of,  .3.  Tlmnigh  covetou.sness  shall  they 
with  feigned  words  make  merchandise  of 
you :  whose  judgment  now  of  a  long  time 
iingereth  not,  and  their  damnation  shnnber- 
eth  not.  14.  Beguiling  unstable  souls  :  an 
heart  they  have  exercised  with  covetous 


(&i) 


321 


DOCTRINES.— False. 


DOOR. 


practices ;  cursed  children :  15.  Which  have 
forsaken  the  right  way,  and  are  gone 
astray,  following  the  way  of  Balaam,  the  son 
of  Bosor,  who  loved  the  wages  of  unright- 
eousness ;  16.  But  was  rebuked  for  his  iniq- 
uity: 17.  These  are  wells  without  water, 
clouds  that  are  carried  with  a  tempest ;  to 
whom  the  mist  of  darkness  is  reserved  for 
ever.  18.  When  they  speak  great  swelling 
words  of  vanity,  they  allure  through  the 
lusts  of  the  flesh,  through  much  wantonness, 
those  that  were  clean  escaped  from  them  who 
live  in  error.  19.  While  they  promise  them 
liberty,  they  themselves  are  the  sei-vants  of 

corruption  :      vs.  1-22.  t'  K.  v.  destructive! 

1  Jolm  4:.3.  And  every  spirit  that  confess- 
eth  not  1  that  Jesus  i Clnist  is  come  in  the  flesh  is 
not  of  God :  and  this  is  that  spirit  of  anti- 
christ, whereof  ye  have  heard  that  it  should 
come ;  and  even  now  already  is  it  in  the 

world.  [1  Omitted  in  E.  V.] 

2  John  7.  Many  deceivers  are  entered  into 
the  world,  who  confess  not  that  Jesus  Christ 
is  come  in  the  flesh.  This  is  a  deceiver  and 
an  antichrist.  9.  Whosoever  transgresseth, 
and  abideth  not  in  the  doctrine  of  Christ, 
hath  not  God.  10.  If  there  come  any  unto 
you,  and  bring  not  this  doctrine,  receive 
iiiih  not  into  your  house,  neither  bid  him 
Godspeed:  11.  For  he  that  biddeth  him 
God  speed  is  partaker  of  his  evil  deeds. 

Jude  4.  There  are  certain  men  crept  in 
unawares,  who  were  before  of  old  ordained 
to  this  condemnation,  ungodly  men,  turning 
the  grace  of  our  God  into  lasciviousness, 
and  denying  the  only  Lord  God,  and  our 
Lord  Jesus  Christ.  11.  Woe  unto  them! 
for  they  have  gone  in  the  way  of  Cain,  and 
ran  greedily  after  the  error  of  Balaam  for  re- 
ward, and  perished  in  the  gainsaying  of  Core. 

See  Ministers,  False  ;  Schism  ;  Teachers, 
False. 

DODAI.    See  Dodo. 

DODAXIM.  Descendants  of  Noah,  Gen. 
10:4.    Called  Rodanim,  1  Chr.  1:7  [i?.  V.\ 

DODAVAH,  a  prophet,  2  Chr.  20:37. 

DODO.  1.  A  descendant  of  Issachar, 
Judg.  10:1. 

2.  One  of  David's  heroes,  2  Sam.  23:9;  1 
Chr.  11:12.     Called  Dodai,  1  Chr.  27:4. 

3.  A  Bethlehemite,  2  Sam.  23:24:  1  Chr. 
11:26. 

DOEG.  AnEdomite,  present  when  Ahim- 
elech  helped  David,  1  Sam.  21:7;  22:9,22; 
Psa.  52  [title].  Slew  eighty-five  priests,  1 
Sam.  22:18,19. 

DOER.  OF  THE  WORD:  Matt.  7:21.  Not 
every  one  that  saith  unto  me,  Lord,  Lord, 
shall  enter  into  the  kingdom  of  heaven ;  but 
he  that  doeth  the  will  of  my  Father  which  is 
in  heaven. 

Matt.  12:50.  For  whosoever  shall  do  the 
will  of  my  Father  Avhich  is  in  heaven,  the 
sjime  is  my  brother,  and  sister,  and  mother. 

Luke  11:28.  But  he  said.  Yea  rather, 
blessed  are  they  that  hear  the  word  of  God, 
and  keep  it. 

Rom.  213.  (For  not  the  hearers  of  tlie  law 


are  just  before  God,  but  the  doers  of  the 
law  shall  be  justified.  14.  For  when  the 
Gentiles,  which  have  not  the  law,  do  by 
nature  the  things  contained  in  the  law, 
these,  having  not  the  law,  are  a  law  unto 
themselves :  15.  Which  shew  the  w^ork  of 
the  law  written  in  their  hearts,  theu'  con- 
science also  bearing  witness,  and  their 
thoughts  the  mean  while  accusmg  or  else 
excusing  one  another ;) 

2  Cor.  8:11.  Now  therefore  perform  the 
doing  of  it;  that  as  there  was  a  readiness  to 
will,  so  there  may  he  a  performance  also  out 
of  that  wliich  ye  have. 

Jas.  1:22.  But  be  ye  doers  of  the  word, 
and  not  hearers  only,  deceivuig  your  own 
selves.  23.  For  if  any  be  a  hearer  of  the 
word,  and  not  a  doer,  he  is  like  unto  a  man 
beholding  his  natural  face  in  a  glass.  24. 
For  he  beholdeth  himself,  and  goeth  his 
way,  and  straightway  forgetteth  what  man- 
ner of  man  he  was.  25.  But  whoso  looketh 
into  the  perfect  law  of  liberty,  and  continu- 
eth  therein,  he  being  not  a  forgetful  heai'er, 
but  a  doer  of  the  work,  this  man  shall  be 
blessed  in  his  deed.  26.  If  any  man  among 
you  seem  to  be  religious,  and  bridleth  not 
his  tongue,  but  deceiveth  his  own  heart, 
this  man's  religion  is  vain.  27.  Pure  religion 
and  undefiled  before  God  and  the  Father  is 
this.  To  visit  the  fatherless  and  widows  in 
their  affliction,  and  to  keep  himself  un- 
spotted from  the  world. 

Jas.  4:11.  If  thou  judge  the  law,  thou  art 
not  a  doer  of  the  law,  but  a  judge. 

See  Hearers. 

DOG.  Price  of,  not  to  be  brought  into 
the  sanctuary,  Deut.  23:18.  Shepherd  dogs. 
Job  30:1.  Habits  of:  Licking  blood,  1  Kin. 
21:19;  22:38;  licking  sores,  Luke  16:21;  re- 
turns to  his  vomit,  Prov.  26:11;  2  Pet.  2:22; 
lapping  of,  Judg.  7:5.  Dumb  and  sleeping, 
Isa.  56:10,11. 

Greyhound,  Prov.  30:31.  Epithet  of  con- 
tempt, 1  Sam.  17:43;  24:14;  2  Sam.  3:8;  9:8; 
16:9;    2  Kin.  8:13;    Isa.  56:10,11;  Matt.  15:26. 

FIGURATIVE :  Phil.  3:2;  Rev.  22:15. 

DOGMATISM.  See  Commandments,  of 
Men. 

DOMICILE.  RIGHTS  OF :  Deut.  24:10. 
When  thou  dost  lend  thy  brother  any  thing, 
thou  shalt  not  go  into  his  house  to  fetch  his 
pledge.  11.  Thou  shalt  stand  abroad,  and 
the  man  to  whom  thou  dost  lend  shall  bring 
out  the  pledge  abroad  unto  thee. 

DOMINION.  OF  MAN :  See  Man,  Do- 
minion OF. 

DONATIONS.    See  Liberality. 

DOOR.  Posts  of,  sprinkled  with  the 
blood  of  the  paschal  lamb,  Ex.  12:22;  thelaAV 
to  be  written  on,  Deut.  11:20.  Hinges  for, 
Prov.  26:14;  made  of  gold,  1  Kin.  7:50.  Doors 
of  the  temple  made  of  two  leaves,  cherubim 
and  flowers  carved  upon,  covered  with  gold, 
1  Kin.  6:31-35. 

FIGURATIVE :  Door  of  hope,  Hos.  2:15; 
of  opportunity,  1  Cor.  16:9;  Rev.  3:8;  closed. 
Matt.  25:10;  Luke  13:25:  Rev.  3-7 


822 


DOORKEEPERS. 


DOUBTING. 


nOORKEEPEKS.     Of  the  temple,  2 

Kill.  '2ry.\S;  of  paUices,  John  18:17. 

l>OPllKAH,  cainjiing  place  of  the  Is- 
raelites, Num.  33:12, 

l>OK.  A  town  and  district  of  Palestine, 
Josh.  1 1:2.  Conquered  by  Joshua,  Josh.  12: 
23;  1  Kin.  4:11.  Allotted  to  ]\lana.sseh,  al- 
though situated  in  the  territory  of  Ashor, 
Josh.  17:11;  Judg.  1:27. 

DOllCAS,  called  also  Tabitha.  A  pious 
woman  of  Jo]ipa,  Acts  9:36-42. 

DOTHAN.  A  district  and  town  in  Pal- 
estine, Gen.  37:17.  Syrian  army  made  blind 
at,  2  Kin.  (!:  13-19. 

DOUBTING.  Job  4:3.  Behold,  thou  hast 
instructed  many,  and  thou  hast  strength- 
ened the  weak  hands.  4.  Thy  words  have 
upholden  him  that  was  falling,  and  thou 
hast  strengthened  the  feeble  knees.  5.  But 
now  it  is  come  upon  thee,  and  thou  faintest ; 
it  toucheth  thee,  and  thou  art  troubled.  0. 
Ik  not  (/lis  thy  fe<ir,  thy  confidence,  thy 
hoi^e,  and  the  uprightness  of  thy  ways  ? 

Job  9:16.  If  I  had  called,  and  he  had  an- 
swered me ;  yet  would  I  not  believe  that  he 
had  hearkened  unto  my  voice.  17.  For  he 
breaketh  me  with  a  tempest,  and  multi- 
plieth  my  wounds  without  cause.  18.  He 
Avill  not  suffer  me  to  take  my  breath,  but 
filleth  me  with  bitterness.  19.  If  J  speak 
of  strength,  lo,  he  is  strong:  and  if  of  judg- 
ment, who  shall  set  me  a  time  to  plead  I'' 
20.  If  I  justify  myself,  mine  own  mouth 
shall  condemn  me :  if  I  say,  I  aiti  perfect, 
it  shall  also  prove  me  pei-verse.  21.  Thovgh 
I  vere  perfect,  yet  would  I  not  know  my 
soul :  I  would  despise  my  life.  22.  This  is 
one  thing,  therefore  I  said  it,  He  destroy eth 
the  perfect  and  the  wicked.  23.  If  the 
scourge  slay  suddenly,  he  will  laugh  at  the 
trial  of  the  innocent. 

Job  30:20.  I  cry  unto  thee,  and  thou  dost 
not  hear  me :  I  stand  up,  and  thou  regardest 
me  not.  21.  Thou  art  become  cruel  to  me : 
with  thy  strong  hand  thou  opposest  thyself 
against 'me.     Job  3;  16;  17;  23:15-17. 

Psa.  22:2.  O  my  God,  I  cry  in  the  day- 
time, but  thou  hearest  not ;  and  in  the  night 
season,  and  am  not  silent. 

Psa.  31:22.  I  said  in  my  haste,  I  am  cutoff 
from  before  thine  eyes : 

Psa.  42:.^.  Why  art  thou  cast  down,  0  my 
soul?  and  why  art  thou  disquieted  in  me? 
hope  thou  in  God :  for  I  shall  yet  praise  him 
for  the  help  of  his  countenance.  6.  O  my 
God,  my  soid  is  cast  down  within  me  : 

Psa.  49:5.  Wherefore  should  I  fear  in  the 
days  of  evil,  ^rheii  the  iniquity  of  my  heels 
shall  compass  me  about  ? 

Psa._  73:13.  Verily  I  have  cleansed  my 
heart  in  vain,  and  washed  my  hands  in  in- 
nocency.  14.  For  all  the  day  long  have  I 
been  plagued,  and  chastened  every  morn- 
ing. 15.  If  I  say,  I  will  speak  thus ;  behold, 
I  should  offend  against  the  generation  of 
thy  cliildren.  16.  When  I  thought  to  know 
this,  it  was  too  painful  for  me ;  17.  Until  I 
went  into  the  sanctuary  of  God ; 


Psa.  77:3.  I  remembered  Gf)d,  and  was 
troubled  :  I  complained,  and  my  spirit  was 
overwhelmed.  7.  Will  the  I^ord  cast  off  for 
ever?  and  will  he  be  favourable  no  more? 
8.  Is  his  mercy  clean  gone  for  ever?  dotli 
//  is  promise  fail  for  evermore  ?  9.  Hath  God 
forgotten  to  be  gracit)us  ?  hath  he  in  anger 
shut  up  his  tender  mercies  ? 

Prov.  24:10.  7/ thou  faint  in  the  day  of  ad- 
versity, thy  strength  is  small. 

Isa.  40:27.  Why  siiyest  thou,  O  Jacob,  and 
speakest,  O  Israel,  My  way  is  hid  from  the 
Lord,  and  my  judgment  is  passed  over  from 
my  God  ?  28.  Hast  thou  not  known  ?  hast 
thou  not  heard,  that  the  everlasting  God, 
the  Lord,  the  Creator  of  the  ends  of  the 
earth,  faintethnot,  neither  is  wen ry?  there  is 
no  searching  of  his  understanding.    Isa.  50:2. 

Isa.  49:14.  Zion  said.  The  Lord  hath  for- 
sjiken  me,  and  my  Lord  hath  forgotten  me. 
15.  Can  a  wxtman  forget  her  sucking  child, 
that  she  should  not  have  compassion  on  the 
son  of  her  womb  ?  yea,  they  may  forget,  yet 
will  I  not  forget  thee. 

Jer.  8:18.  When  I  would  comfort  myself 
against  sorrow,  my  heart  is  faint  in  me. 

Jer,  15:18.  Why  is  my  pain  perpetual,  and 
my  woimd  incurable,  wh  ich  ref useth  to  be 
healed  ?  wilt  thou  be  altogether  unto  me  as 
a  liar,  and  as  w^aters  that  fail  ? 

Jer.  45:3.  Woe  is  me  now !  for  the  Lord 
hath  added  grief  to  my  sorroAv  ;  I  fainted  in 
my  sighing,  and  I  find  no  rest. 

Lam.  3:8.  When  I  cry  and  shout,  he  shut- 
teth  out  my  prayer.  17.  Thou  hast  removed 
my  soul  far  off  from  peace :  I  f orgat  pros- 
perity. 18.  And  I  said.  My  strength  and  my 
hope  is  perished  from  the  Lord  : 

Lam.  5:20.  Wherefore  dost  thou  forget  us 
for  ever,  and  forsake  us  so  longtime  ?  Lam. 
chapters  1-5. 

Hos.  10:3.  We  have  no  king,  because  we 
feared  not  the  Lord;  what  then  should  a 
king  do  to  us  ? 

Matt.  8:26.  And  he  said  imto  them,  Why 
are  ye  fearfid,  O  ye  of  little  faith?  ]\Iark 
4:40;  Luke  8:25. 

Matt.  14:31.  Jesus  .  .  .  said  unto  him,  O 
thou  of  little  faith,  wherefore  didst  thou 
doubt  ? 

Matt.  17:17.  Then  Jesus  answered  and  sjiid, 
O  faithless  and  pei'verse  generation,  how 
long  shall  I  be  with  aou  ?  how  long  shall  I 
suffer  you  ?    Mark  9:i9;  Luke  9:40. 

Marie  4:38.  They  awake  him,  and  s;iy  im- 
to him.  Master,  carest  thou  not  that  we 
perish  ? 

1  Pet.  1:6.  Wherein  ye  greatly  rejoice, 
though  now  for  a  season,  if  need  be,  ye  are 
in  heaviness  through  manifold  temptations: 

EXEMPLIFIED:  Gen.  12:12.  Therefore  it 
shall  come  to  pass,  when  the  Egyptians  shall 
see  thee,  that  they  shall  say,  This  is  his  wife: 
and  they  will  kill  me,  but  they  will  sjive  thee 
alive.  13.  Say,  I  pray  thee,  thou  art  my 
sister :  that  it  may  be  well  with  me  for  thy 
sake ;  and  my  soul  shall  live  because  of  thee. 
Gen.  20:2,11;  26:7. 


823 


DOUBTING. 


Gen.  15:8.  And  he  said,  Lord  God,  whereby 
shall  I  know  that  I  shall  inherit  it  ? 

Gen.  18:12.  Therefore  Sarahlaughed  within 
herself,  saying.  After  I  am  waxed  old  shall  I 
have  pleasure,  my  lord  being  old  also  ?  13. 
And  the  Lord  said  unto  Abraham,  Where- 
fore did  Sarah  laugh,  saying,  Shall  I  of  a 
surety  bear  a  child,  which  am  old  ?  14.  Is 
any  thing  too  hard  for  the  Lord  ?  At  the 
time  appointed  I  will  return  unto  thee,  ac- 
cording to  the  time  of  life,  and  Sarah  shall 
have  a  son. 

Gen.  19:30.  And  Lot  went  up  out  of  Zoar, 
and  dwelt  in  the  mountain,  and  his  two 
daughters  with  him ;  for  he  feared  to  dwell 
in  Zoar :  and  he  dwelt  in  a  cave,  he  and  his 
two  daughters. 

Ex.  3:11.  And  Moses  said  unto  God,  Wlio 
am  I,  that  I  shovdd  go  unto  Pharaoh,  and 
that  I  should  bring  forth  the  cliildren  of  Is- 
rael out  of  Egypt  ? 

Ex.  4:1.  And  Moses  answered  and  said, 
But,  behold,  they  will  not  believe  me,  nor 
hearken  unto  my  voice :  for  they  will  say, 
The  Lord  hath  not  appeared  unto  thee.  10. 
And  Moses  said  unto  the  Lord,  O  my  Lord, 
I  am  not  eloquent,  neither  heretofore,  nor 
since  thou  hast  spoken  unto  thy  servant: 
but  I  am  slow  of  speech,  and  of  a  slow  tongue. 
13.  And  he  said,  O  my  Lord,  send,  I  jjray  thee, 
by  the  hand  of  him  tohoin  thou  wilt  send. 

Ex.  5:22.  And  Moses  returned  unto  the 
Lord,  and  said.  Lord,  wherefore  hast  thou  so 
evil  entreated  this  people?  why  is  it  that 
thou  hast  sent  me  ?  23.  For  since  I  came  to 
JPharaoh  to  speak  in  thy  name,  he  hath  done 
evil  to  this  people;  neither  hast  thou  de- 
livered thy  people  at  all. 

Ex.  6:12.  And  Moses  spake  before  the  Lord, 
saying.  Behold,  the  children  of  Israel  have 
not  hearkened  unto  me ;  how  then  shall  Pha- 
raoh hear  me,  who  am  of  uncircumcised  lips  ? 

Ex.  14:10.  And  when  Pharaoh  drew  nigh, 
the  children  of  Israel  lifted  up  their  eyes,  and, 
behold,  the  Egyptians  marched  after  them ; 
and  they  were  sore  afraid :  and  the  chil- 
dren of  Israel  cried  out  unto  the  Lord.  11. 
And  they  saidunto  Moses,  Because  there  were 
no  graves  in  Egypt,  hast  thou  taken  us  away 
to  die  in  the  wilderness  ?  wherefore  hast  thou 
dealt  thus  with  us,  to  carry  us  forth  out  of 
Egypt  ?  12.  Is  not  this  the  word  that  we  did 
tell  thee  in  Egypt,  saying.  Let  us  alone,  that 
we  may  sei^ve  the  Egyptians?  For  it  had 
heen  better  for  us  to  serve  the  Egyi^tians, 
than  that  we  should  die  in  the  wilderness. 
15.  And  the  Lord  said  unto  Moses,  Where- 
fore criest  thou  unto  me?  speak  unto  the 
children  of  Israel,  that  they  go  forward : 

Num.  11:21.  And  Moses  said.  The  people, 
among  whom  I  am^  are  six  hundred  thou- 
sand footmen ;  and  thou  hast  said,  I  will  give 
them  flesh,  that  they  may  eat  a  whole  month. 
22.  Shall  the  flocks  and  the  herds  be  slain 
for  them,  to  suffice  them?  or  shall  all  the 
fish  of  the  sea  be  gathei'ed  together  for  them, 
to  suffice  them  ? 

Judg.  6:13.  And  Gideon  said  unto  him.  Oh 


my  Lord,  if  the  Lord  be  with  us,  why  then 
is  all  this  befallen  us  ?  and  where  he  all  his 
miracles  which  our  fathers  told  us  of,  say- 
ing, DM  not  the  Lord  bring  us  up  from 
Egypt  ?  but  now  the  Lord  hath  forsaken  us, 
and  delivered  us  into  the  hands  of  the  Mid- 
ianites.  15.  And  he  said  unto  liuii,  Oh  my 
Lord,  wherewith  shall  I  save  Israel  ?  behold, 
my  family  is  poor  in  Manasseh,  and  I  am 
the  least  in  my  father's  house. 

1  Sam.  10:1.  And  the  Lord  said  unto  Sam- 
uel, How  long  wilt  thou  mourn  for  Saul,  see- 
ing I  have  rejected  him  from  reigning  over 
Israel  ?  fill  thine  horn  Avith  oil,  and  go,  I  will 
send  thee  to  Jesse  the  Beth-lehemite :  for  I 
have  provided  me  a  king  among  his  sons, 
2.  And  Samuel  said.  How  can  I  go  ?  if  Saul 
hear  it^  he  will  kill  me.  And  the  Lord  said. 
Take  an  heifer  with  thee,  and  say,  I  am  come 
to  sacrifice  to  the  Lord. 

1  Sam.  17:11.  When  Saul  and  all  Israel 
heard  those  words  of  the  Philistine,  they 
were  dismayed,  and  greatly  afraid.  24.  And 
all  the  men  of  Israel,  when  they  saw  the 
man,  fled  from  him,  and  were  sore  afraid. 

1  Sam.  22:3.  And  David  went  thence  to 
Mizpeh  of  Moab :  and  he  said  unto  the  king 
of  Moab,  Let  my  father  and  my_  mother,  1 
pray  thee,  come  forth,  and  he  with  you,  till 
I  know  what  God  will  do  for  me.  4.  And 
he  brought  them  before  the  king  of  Moab : 
and  they  dwelt  with  him  all  the  while  that 
David  was  in  the  hold. 

iKin,  18:7.  And  as  Obadiah  was  in  the  way, 
behold,  Elijah  met  him :  and  he  knew  him, 
and  fell  on  his  face,  and  said.  Art  thou  that 
my  lord  Elijah  ?  8.  And  he  answered  him, 
I  am:  go,  tell  thy  lord.  Behold,  Elijah  is 
here.  9.  And  he  said,  Wliat  have  I  sinned, 
that  thou  wouldest  deliver  thy  servant  into 
the  hand  of  Ahab,  to  slay  me?  10.  As  the 
Lord  thy  God  liveth,  there  is  no  nation  or 
kingdom,  whither  my  lord  hath  not  sent  to 
seek  thee:  and  when  they  said,  He  is  not 
there;  he  took  an  oath  of  the  kingdom  and 
nation,  that  they  found  thee  not.  11.  And 
now  thou  sayest,  Go,  tell  thy  lord,  Behold, 
Elijah  is  here.  12.  And  it  shall  come  to  pass, 
as  soon  as  I  am  gone  from  thee,  that  the 
Spirit  of  the  Lord  shall  carry  thee  whither 
I  know  not ;  and  so  Avhon  I  come  and  tell 
Ahab,  and  he  cannot  find  thee,  he  shall  slay 
me :  but  I  thy  servant  fear  the  Lord  from 
my  youth.  13.  Was  it  not  told  my  loi'd  what 
I  did  when  Jezebel  slew  the  prophets  of  the 
Lord,  how  I  hid  an  hundred  men  of  the 
Lord's  prophets  by  fifty  in  a  cave,  and  fed 
them  with  bread  and  water  ?  14.  And  now 
thou  sayest,  Go,  tell  thy  lord,  Behold,  Elijah 
is  here  :  and  he  shall  slay  me. 

1  Kin.  19:13.  And  it  was  so,  when  Elijah 
heard  it,  that  he  wrapjied  his  face  in  his 
mantle,  and  went  out,  and  stood  in  the  en- 
tering in  of  the  cave.  And,  behold,  there 
came  a  voice  imto  him,  and  said.  What  doest 
thou  here,  Elijah  ?  14.  And  he  said,  I  have 
been  very  jealous  for  the  Lord  God  of  hosts : 
because  the  children  of  Israel  have  forsaken 


&2A 


JDOUBTlJ^a 


DOVE, 


thy  covenant,  thrown  down  thine  altars,  and 
slain  thy  prophets  with  tlie  sword;  and  I, 
even  I  only,  am  left;  and  they  seek  my  life, 
to  take  it  away.  15.  Ami  the  IjORD  said 
nnto  him,  Go,  return  on  thy  way  to  the  wil- 
derness of  Damascus:  and  when  thou  comest, 
anoint  Hazael  to  he  king  over  Syria :  10.  And 
Jehu  the  son  of  Nimshi  shalt  tliou  anoint  to 
he  king  over  Israel :  and  Elislia  the  son  of 
Shaphat  of  Ahel-meholah  shalt  thou  anoint 
to  he  prophet  in  thy  room.  17.  And  it  shall 
come  to  ]iass,  tJuit  him  that  escapeth  the 
sword  of  Hazael  shall  Jehu  slay:  and  him 
that  escapeth  from  the  sword  of  Jehu  shall 
Elisha  slay.  18.  Yet  I  have  left  me  seven 
thousand  in  Israel,  all  the  knees  which  have 
not  bowed  nnto  Baal,  and  every  mouth  which 
hath  not  kissed  him. 

2  Kin.  13:18.  And  he  said,  Take  the  arrows. 
And  he  took  them.  And  he  said  nnto  the 
king  of  Israel,  Smite  upon  the  ground.  And 
he  smote  thrice,  and  stayed.  19.  And  the 
man  of  God  was  WToth  with  him,  and  said, 
Thoushouldest  have  smitten  five  or  six  times ; 
then  hadst  thou  smitten  Syria  till  thou  hadst 
consumed  U  :  whereas  now  thou  shalt  smite 
Syria  hut  thrice. 

Jer.  1:6.  Then  said  I,  Ah,  Lord  God  !  be- 
hold, I  camiot  speak :  for  I  am  a  child. 

Jer.  32:24.  Behold  the  momits,  they  are 
come  unto  the  city  to  take  it ;  and  the  city 
is  given  into  the  hand  of  the  Chaldeans,  that 
fight  agamst  it,  because  of  the  sword,  and  of 
the  famine,  and  of  the  pestilence ;  and  what 
thou  hast  spoken  is  come  to  pass ;  and,  be- 
hold, thou  seest  it.  25.  And  thou  hast  said 
unto  me,  0  Lord  God,  Buy  thee  the  field  for 
money,  and  take  witnesses ;  for  the  city  is 
given  into  the  hand  of  the  Chaldeans.  Lam, 
chapters  1-5. 

JIatt.  8l23.  And  when  he  was  entered  into 
a  ship,  his  disciples  followed  him.  24.^  And, 
behold,  there  arose  a  great  tempest  in  the 
sea,  insomuch  that  the  ship  was  covered 
with  the  waves :  but  he  was  asleep.  25.  And 
his  disciples  came  to  ]i  Im,  and  awoke  him, 
saying,  Lord,  save  us:  we  perish.  26.  And 
he  saith  unto  them,  AVhy  are  ye  fearful,  O 
ye  of  little  faith?  Then  he  arose,  and  re- 
buked the  winds  and  the  sea;  and  there  was 
a  great  calm.  27.  But  the  men  marvelled, 
sajung.  What  manner  of  man  is  this,  that 
even  the  winds  and  the  sea  obey  him  1 

Matt.  11:2.  Now  when  John  had  heard  in 
the  prison  the  works  of  Christ,  he  sent  two 
of  his  disciples,  3.  And  said  unto  him,  Art 
thou  he  that  should  come,  or  do  we  look  for 
another  ? 

Matt.  14:29,  And  he  said.  Come.  And 
when  Peter  Avas  come  down  out  of  the  ship, 
he  walked  on  the  water,  to  go  to  Jesus.  30. 
But  when  he  saAV  the  wind  boisterous,  he 
was  afraid ;  and  beginning  to  sink,  he  cried, 
saying.  Lord,  save  me.  31.  And  immediately 
Jesus  stretched  forth  //  is  hand,  and  caught 
him,  and  said  imto  him,  O  thoii  of  little 
faith,  wherefore  didst  thou  doubt? 

Matt.  17:14.  There  came  to  him  a  certain 


man,  kneeling  down  to  him,  and  saying,  15. 
Lord,  have  ujcrcy  on  my  son:  foj-  he  is  lu- 
natick,  and  sore  vexed :  for  ofttimes  he  fall- 
eth  int(j  the  lire,  and  oft  into  the  water.  16. 
And  I  bi-ouglit  him  to  thy  disciples,  and  they 
could  notcureliini.  17.  Then  Jesus  answered 
and  said,  O  faithless  and  i)erAei'se  genera- 
tion, how  long  shall  I  be  with  you?  how 
long  shall  I  suffer  you  ?  biing  liin'i  hilher  to 
me.  18.  And  Jesus  rebuked  the  devil;  and 
he  departed  out  of  him:  and  the  child  wa.s 
cured  from  that  very  hour.  19.  Then  came 
the  disciples  to  Jesus  apart,  and  said,  Why 
could  not  we  cast  him  out?  20.  And  Jesus 
said  imto  them.  Because  of  your  unbelief: 
for  verily  I  say  unto  you.  If  ye  have  faith 
as  a  grain  of  mustard  seed,  ye  shall  say 
unto  this  mountain.  Remove  hence  to  yonder 
place;  and  it  shall  remove;  and  nothing 
shall  be  impossible- luito  yon.      i^i.  iiowbeit 

tliis  kind  j^octli  not  out  lint  by  prji.vi'i-  and  fasting- 
Mark  !):14-2i>.  [iDuiitte.l  ill  K.  V.l 

Matt.  28:17.  And  when  they  saw  him,  they 
worshipped  him :  but  some  doubted. 

Mark  10:10,  And  she  Avent  and  told  them 
that  had  been  with  him,  as  they  mourned 
and  wept.  11.  And  they,  when  they  had 
heard  that  he  was  alive,  and  had  been  seen 
of  her,  believed  not. 

John  14:8.  Philip  saith  unto  him.  Lord, 
shew  us  the  Father,  and  it  sufliceth  us.  9. 
Jesus  saith  mito  hmi.  Have  I  been  so  long 
time  with  you,  and  yet  hast  thou  not  known 
me,  Philip  ?  he  that  hath  seen  me  hath  seen 
the  Father;  and  how  say  est  thou  ^/<e>^Shew 
us  the  Father?  10.  Believest  thou  '^ot  that  I 
am  in  the  Father,  and  the  Fat];er  in  me? 
the  words  that  I  speak  imto  you  I  speak  not 
of  myself :  but  the  Father  that  dwelleth  in 
me,  hedoeth  the  works.  11.  Believe  me  that 
I  am  in  the  Father,  and  the  Father  in  me: 
or  else  believe  me  for  the  very  works'  sake. 

Acts  9:13.  Then  Ananias  answered,  Lord, 
I  have  heard  by  many  of  this  man,  how  much 
evil  he  hath  done  to  ihj  saints  at  Jerusalem : 
14.  And  here  he  hath  authoritj'  from  the  chief 
priests  to  bind  all  that  call  on  thy  name. 

See  Cowardice  ;  Murmuring. 

DOUGH.  First  of,  oflFercd  to  God,  Num. 
15:19-21;  Neh.  10:37.  Kneaded,  Jer.  7:18; 
Hos.  7:4.    Part  of,  for  priest,  Ezek.  44:30. 

See  Bread  ;  Oven. 

DOA^E,  TURTLE.  Sent  out  from  the 
ark  by  Noah,  Gen.  8:8-11.  Mourning  of,  Isa. 
38:14;  59:11;  Nah.  2:7.  Domesticated,  Isa.  60: 
8.  Nests  of,  Jer.  48:28.  Harmlessness  of, 
typical  of  Christ's  gentleness.  Matt.  10:16. 
Sacrificial  uses  of,  Gen.  15:9.  Prescribed  for 
purification:  Of  women, Lev.  12:6,8;  Luke 2: 
24;  of  Nazarites,  Num.  6:10;  of  lepers,  Lev. 
14:22.  Burnt  offering  of,  Lev.  1:14-17.  Tres- 
pass  offering  of,  for  the  impecunious.  Lev. 
5:7-10;  12:8.  Sin  offering,  for  those  Avho 
touched  any  dead  bodv,  Num.  0:10.  ^Market 
for,  in  the  temple,  IMatt.  21:12;  John  2:14. 

SvMBOLic.vL:  Of  the  Holy  Spirit,  Matt.  3: 
16;  Luke  3:22;  John  1:32. 

See  Pigeon. 


825 


DOWRY. 


DRINK  OFFERING. 


DOWRY.  Ex.  22:16.  And  if  a  man  en- 
tice a  maid  that  is  not  betrotlied,  and  lie 
Avith  her,  he  shall  surely  endow  her  to  be 
his  wife.  17.  If  her  father  utterly  refuse  to 
give  her  unto  him,  he  shall  pay  money  ac- 
cording to  the  dowry  of  virgins. 

Ruth  4:3.  And  he  said  unto  the  kinsman, 
Naomi,  that  is  come  again  out  of  the  coun- 
try of  Moab,  selleth  a  parcel  of  land,  which 
was  our  brother  Elimelech's:  4.  And  I 
thought  to  advertise  thee,  saying,  Buy  it 
before  the  inhabitants,  and  before  the  elders 
of  my  people.  If  thou  wilt  redeem  it,  re- 
deeni  it:  but  if  thou  will  not  redeem  it, 
then  tell  me,  that  I  may  know  :  for  there  is 
none  to  redeem  it  beside  thee;  and  I  am 
after  thee.  And  he  said,  I  will  redeem  it. 
5.  Then  said  Boaz,  What  day  thou  buyest 
the  field  of  the  hand  of  Naomi,  thou  must 
buy  it  also  of  Ruth  the  Moabitess,  the  wife 
of  the  dead,  to  I'aise  up  the  name  of  the 
dead  upon  his  inheritance.  6.  And  the  kins- 
man said,  I  cannot  redeem  it  for  myself,  lest 
I  mar  mine  own  inheritance :  redeem  thou 
my  right  to  thyself  ;  for  I  cannot  redeem  it. 
7.  Now  this  was  the  manner  in  former  time 
in  Israel  concerning  redeeming  and  con- 
cerning changing,  for  to  confirm  all  things ; 
a  man  plucked  off  his  shoe,  and  gave  it  to 
his  neighbour :  and  this  was  a  testimony  in 
Israel.  8.  Therefore  the  kinsman  said  unto 
Boaz,  Buy  it  for  thee.  So  he  drew  off  his 
shoe.  9.  And  Boaz  said  unto  the  elders,  and 
unto  all  the  people,  Ye  are  witnesses  this 
day,  that  I  have  bought  all  that  ^oas  Elime- 
lech's,  and  all  that  was  Chilion's  and  Mah- 
lon's,  of  the  hand  of  Naomi. 

See  Women. 

DOXOLOGY.    See  Praise. 

DRAGrON.  Any  terrible  creature,  as  a 
venomous  serpent,  Deut.  32:33;  Psa.  91:13; 
a  sea  serpent,  Psa.  74:13;  148:7;  Isa.  27:1; 
a  jackal,  Isa.  13:22;  34:13;  35:7;  43:20;  Jer. 
9:11;  10:22;  14:6;  49:33;  51:37;  Mic.  1:8;  Mai. 
1:3. 

A  term  applied  to  Pharaoh,  Isa.  51:9;  to 
Satan,  Rev.  20:2. 

Symbolical,  Ezek.  29:3;  32:2;  Rev.  12;  13; 
16:13. 

DRAM.  Called  also  Drachm.  A  Persian 
coin  of  differently  estimated  value,  1  Chr. 
29:7;  Ezra  2:69;  8:27;  Neh.  7:70-72.       ' 

DRAMA.    See  Pantomime. 

DRAWING,  of  pictures  on  tile.  Ezek.  4:1. 

DREAM.  Evanescent,  Job  20:8.  Vani- 
ty of,  Eccl.  5:3,7. 

Revelations  by,  Num.  12:6;  Job  33:15-17; 
Jer.  23:28;  Joel  2:28;  Acts  2:17.  The  dreams 
of  the  butler  and  baker,  Gen.  40:8-23;  Pha- 
raoh, Gen.  41:1-36. 

Interpreted  by  Joseph,  Gen.  40:12,13,18, 
19;  41:25-32;  Daniel,  Dan.  2:16-23,28-30;  4. 
Delusive,  Isa.  29:7,8. 

False  ])rophets  pretended  to  receive  reve- 
lations through,  Deut.  13:1-5;  Jer.  23:25-32; 
27:9;  29:8;  Zech.  10:2. 

See  Vision. 

INSTANX'ES  OF:  Of  Abimelech,  concern- 


ing Sarah,  Gen.  20:3.  Of  Jacob,  concerning 
the  ladder.  Gen.  28:12;  the  ring-straked  cattle, 
Gen.  31:10-13;  concerning  his  going  down 
into  Egypt,  Gen.  46:2.  Of  Laban,  concerning 
Jacob,  Gen.  31:24.  Of  Joseph,  concerning 
the  sheaves,  Gen.  37:5-10.  Of  the  Midianite, 
concerning  the  cake  of  barley,  Judg.  7:13. 
Of  Solomon,  concerning  his  choice  of  wis- 
dom, 1  Kin.  3:3-15.  Of  Eliphaz,  of  a  spirit 
speaking  to  him.  Job  4:12-21.  Of  Daniel, 
concerning  the  four  beasts,  Dan.  7.  Of  Jo- 
seph, concerning  Mary's  innocence,  Matt.  1: 
20,21;  concei'ning  the  flight  into  Egypt, 
Matt.  2:13;  concerning  the  return  into  Pal- 
estine, Matt.  2:19-22.  Of  Pilate's  wife,  con- 
cerning Jesus,  Matt.  27:19.  Cornelius'  vision, 
concerning  Peter,  Acts  10:3-6.  Peter's  vi- 
sion of  the  unclean  beasts.  Acts  10:10-16. 
Paul's  vision  of  the  man  in  Macedonia,  cry- 
ing, "  Come  over  into  Macedonia,"  Acts  16:9; 
relating  to  his  going  to  Rome,  Acts  23:11; 
concerning  the  shipwreck,  and  the  safety  of 
all  on  board,  Acts  27:23,24. 

DRESS.  Of  fig  leaves.  Gen.  3:7.  Of  skins. 
Gen.  3:21.  Of  other  materials,  see  Hair; 
Goats' Hair;  Leather;  Linen;  Sackcloth; 
Silk  ;  Wool.  Mixed  materials  in,  forbidden, 
Deut.  22:11.  Men  forbidden  to  wear  women's, 
and  women  forbidden  to  wear  men's,  Deut. 
22:5.  Rules  with  respect  to  women's,  1  Tim. 
2:9,10;  1  Pet.  3:3.  Not  to  be  held  over  night 
as  a  pledge  for  debt,  Ex.  22:26.  Ceremonial 
purification  of.  Lev.  11:32;  13:47-59;  Num. 
31:20.    Rending  of,  see  Mourning. 

Of  the  head:  Bonnets  [R.  V.,  head-tires], 
prescribed  by  Moses,  for  the  priests,  Ex.  28: 
40;  29:9;  39:28;  by  Ezekiel,  Ezek.  44:18.  Hats 
[turbans,  R.  V.  mai^ginj,  wornby  men,  Dan. 
3:21.  Bonnets  \R.  V.,  head-tiresj,  Avorn  by 
women,  Lsa.  3:20;  Ezek.  24:17,23.  Hoods 
[turban,  R.V.],  Isa.  3:23.  Kerchiefs,  Ezek. 
13:18,21. 

Various  articles  of:  Mantle,  Ezra  9:3; 
1  Kin.  19:13;  1  Chr.  15:27;  Job  1:20;  many 
colored,  2  Sam.  13:18;  purple,  John  19:2,5. 
Robe,  Ex.  28:4;  1  Sam.  18:4.  Shawls,  Isa.  3: 
22  [R.V.].  Embroidered  coat,  Ex.  28:4,40; 
1  Sam.  2:19;  Dan.  3:21.  Sleeveless  shirt,called 
coat,  Matt.  5:40;  Luke  6:29;  John  19:23;  Acts 
9:39.  Cloak,  2  Tim.  4:13;  John  19:2,5.  Ho- 
sen,  Dan.  3:21.  Skirts,  Ezek.  5:3.  Mufflers, 
Isa.  3:19.  Wimples  [satchels,  R.  V.],  Isa.  3: 
22.    Sashes  [R.  V.l  Isa.  3:20.     See  Vail. 

Changes  of  raiment,  the  folly  of  excessive. 
Job  27:16.  Uniform  vestments  kept  in  store 
for  worshipers  of  Baal,  2  Kin.  10:22,23;  Zeph. 
1:8;  for  wedding  feasts.  Matt.  22:11.  Pres- 
ents made  of  changes  of  raiment,  Gen.  45:22; 
1  Sam.  18:4;  2  Kin.  5:5;  Esth.  6:S;  Dan.  5:7. 
Vestments  of  priests,  see  Priest  ;  of  mourn- 
ing, see  Mourning. 

FIGURATIVE:  Filthy,  of  unrighteous- 
ness, Isa.  64:6.  Of  righteousness  and  of  in- 
i<iuity,  see  Color,  Symbolism  op. 

Symbolical  :  Filthy,  of  iniquity,Zech.3:3,4. 

DRINK,  Intoxicating,  see  Abstinet^ce, 
Total  ;  Drunkard  ;  Drunkenness  ;  Wine. 

DRINK  OFFERING.    See  Offering. 


32G 


DRIVING. 


DRUNKENNESS. 


DRIVING,  rapid,  by  Jehu,  2  Kin.  9:2(). 

I)K031EI)AKY,  1  Kin.  i:2S;  Esth.  8:10 
[R.  v..  swift  steeds];  Isix.  60:6. 

I>1U)PSY,  Luke  14:2. 

DKOSS.  FKUIRATIVE:  Psa.  110:119; 
Prov.  2r):4;  2():2;};  Isii.  1:22;  Ezek.  22:18,19. 

DROUGHT.  Gen.  31:40;  1  Kin.  chapters 
17,18;  Jer.  14:1-6.  Sent  by  God  as  a  judg- 
ineut,Deut.  28:23,24;  1  Kin.  8:35;  2  Chr.  (j:2(j] 
7:13;  HoS.  13:15. 

See  Famink;  Meteorology;  Rain. 

FIGURATIVE:  Psii.  32:4;  Isji.  44:3. 

1)1{UNKARI>.  Deut.  21:20.  And  they 
shall  siiy  unto  the  elders  of  his  city,  This  oiu- 
son  in  stubborn  and  rebellious,  he  will  not 
obey  oiu"  voice ;  /le  /.s*  a  glutton,  and  a  drunk- 
ard. 21.  And  all  the  men  of  his  city  shall 
stone  him  with  stones,  that  he  die:  so  shalt 
thou  put  evil  away  from  among  you ;  and 
all  Israel  shall  hear,  and  fear. 

Ps;i.  69:12.  They  that  sit  in  the  gate  speak 
against  me ;  and  I  was  the  song  of  the  diamk- 
ards. 

Prov.  23:21.  For  the  drunkard  and  the 
ghitton  shall  come  to  poverty :  and  drowsi- 
ness shall  clothe  a  man  with  rags. 

Isa.  28:1.  Woe  to  the  croAvn  of  pride,  to  the 
drunkards  of  Ephraim,  Avhose  glorious  beau- 
ty, is  a  fading  flower,  which  are  on  the  head 
of  the  fat  valleys  of  them  that  are  overcome 
with  winel  3.  The  crown  of  pride,  the 
dnmkards  of  Ephraim,  shall  be  trodden  un- 
der feet: 

Joel  1:5.  Awake,  ye  drunkards,  and  weep; 
and  howl,  all  ye  drinkers  of  wine,  because 
of  the  new  wine ;  for  it  is  cut  off  from  your 
mouth. 

Nah.  1:10.  For  while  they  he  f olden  togeth- 
er as  thorns,  and  while  they  are  drunken  as 
drunkards,  they  shall  be  devoured  as  stub- 
ble fully  dry. 

1  Cor.  5:11.  But  now  I  have  written  unto 
yo\i  not  to  keep  company,  if  any  man  that  is 
called  a  brother  be  a  fornicator,  or  covetous, 
or  an  idolater,  or  a  railei*,  or  a  drunkard,  or  an 
extortioner ;  with  such  an  one  no  not  to  eat. 

1  Cor.  6:9.  Know  ye  not  that  the  unright- 
eous shall  not  inherit  the  kingdom  of  God  ? 
Be  not  deceived :  neither  fornicators,  nor 
idolaters,  nor  adulterers,  nor  effeminate,  nor 
abusers  of  themselves  with  mankind,  10. 
Nor  thieves,  nor  covetous,  nor  dnmkards, 
nor  revilers,  nor  extortioners,  shall  inherit 
the  kingdom  of  God. 

See  Drunkenness. 

DRUNKENNESS.  Deut.  21:20.  This  our 

son  .  .  .  ?Vs  a  glutton  and  a  drunkard.    21. 

And  all  the  men  of  his  city  shall  stone  him 

with  stones,  that  he  die :  so  shalt  thou  put 

I  evil  away  from  among  you;  and  all  Israel 

;  shall  hear,  and  fear. 

i  Deut.  29:19.  And  it  come  to  pass,  when  he 
heareth  the  words  of  this  curse,  that  he  bless 
himself  in  his  heart,  saying,  I  shall  have 
IH.'ace,   though  I  walk    in  tlie  imagination 

of   mine    heart,    to    i  add   <Ininkcmii'ss  to   thirst: 

20.  Tlie  Lord  Avill  not  spare  him,  but  then 
the  anger  of  the  Lord  and  his  jealousies 


shall  smoke  against  that  man,  and  all  the 
curses  that  are  written  in  this  book  shall  lie 
upon  him,  and  the  Lord  shall  blot  out  his 
name  from  under  heaven.  21.  And  the  Lord 
shall  separate  him  luito  evil  out  of  all  the 
tribes  ot  Israel,  according  to  all  the  curses  of 
i\\y.  covenant  that  are  written  in  this  bcjok 

of  the  law  :  [•  K.  v.  tlcKtroy  tlu'  moist  with  tin-  dry] 

1  Sam.  1:14.  How  long  wilt  thou  be  drinik- 
en?  put  away  thy  wine  from  thee. 

Psii.  69:12.  I  xims  the  song  of  the  dnmk- 
ards. 

Prov.  20:1.  Wine  2'.s' a  mocker,  strong  di-iuk 
Is  I'aging  :  and  whosoever  is  deceived  there- 
by is  not  wise. 

Prov.  21:17.  He  that  loveth  wine  .  .  .  shall 
not  be  rich. 

Prov.  23:20.  Be  not  among  winebibbers ; 
2 1 .  The  dx-unkard  and  the  glutton  shall  come 
to  i>overty :  29.  Who  hath  woe  ?  who  hath 
sorrow?  who  hath  contentions?  who  hath 
babbling  ?  who  hath  wounds  without  cause  ? 
who  hath  redness  of  eyes  ?  30.  They  that 
tarry  long  at  the  wine ;  they  that  go  to  seek 
mixed  wine.  31.  Look  not  thou  upon  the 
wine  when  it  is  red,  when  it  giveth  his  col- 
our in  the  cup,  lohen  it  moveth  itself  aright. 
32.  At  the  last  it  biteth  like  a  sei'pent,  and 
stingeth  like  an  adder.  33.  Thine  eyes  shall 
behold  strange  women,  and  thine  heart  shall 
utter  pei*verse  things.  34.  Yea,  thou  shalt  be 
as  he  that  lieth  down  in  the  midst  of  the  sea, 
or  as  he  that  lieth  upon  the  top  of  a  mast, 
35.  They  have  stricken  me,  shalt  thou  say, 
and  I  was  not  sick;  they  have  beaten  me, 
and  I  felt  it  not:  when  shall  I  awake?  I 
will  seek  it  yet  again. 

Prov.  81:4.  Jt  is  not  for  kings,  0  Lemuel, 
it  is  not  for  kings  to  drink  wine ;  nor  for 
princes  strong  drink :  5.  Lest  they  drink, 
and  forget  the  law,  and  pervert  the  judg- 
ment of  any  of  the  afflicted.  6.  Give  strong 
drink  unto  hini  that  is  ready  to  perish,  and 
wine  unto  those  that  be  of  heavy  hearts.  7. 
Let  him  drink,  and  forget  his  poverty,  and 
remember  his  misery  no  more. 

Isa.  5:11.  Woe  unto  them  that  rise  up  early 
in  the  morning,  that  they  may  folloAv  strong 
drink;  that  continue  until  night,  till  wine 
inflame  them !  12.  And  the  harp,  and  the 
\aol,  the  tcibret,  and  pipe,  and  wine,  are  in 
their  feasts :  but  they  regard  not  the  Avork 
of  the  Lord,  neither  consider  the  operation 
of  his  hands.  22.  Woe  unto  them  that  are 
mighty  to  drink  wine,  and  men  of  strength 
to  mingle  strong  drink : 

Isa.  19:14.  The  Lord  hath  mingled  a  nei'- 
verse  spirit  in  the  midst  thereof :  and  they 
have  caused  Egypt  to  err  in  eveiy  work 
thereof,  as  a  drunken  man  staggereth  in  his 
vomit. 

Isa.  24:9.  They  shall  not  drink  wine  AWth 
a  song ;  strong  drink  shall  be  bitter  to  them 
that  drink  it.  11.  There  is  a  crying  for 
wine  in  the  streets ;  all  joj^  is  darkened,  the 
mirth  of  the  land  is  gone. 

Isti.  28:1.  Woe  to  the  crown  of  pride,  to  the 
di-unkai'ds  of  Ephraim,  w  hose  glorious  beauty 


327 


DRUNKENNESS. 


DUlTf. 


is  a  fading  flower,  which  are  on  the  head  of 
the  fat  valleys  of  them  that  are  overcome 
with  wine  I  3.  The  crown  of  pride,  the 
drunkards  of  Ephraini,  shall  be  trodden  un- 
der feet :  7.  But  they  also  have  erred  through 
wine,  and  through  strong  drink  are  out  of 
the  way ;  the  priest  and  the  prophet  have 
erred  through  strong  drink,  they  are  swal- 
lowed up  of  Avine,  they  are  out  of  the  way 
through  strong  drink;  they  err  in  vision, 
they  stumble  in  judgment.  8.  For  all  tables 
are  full  of  vomit  and  filthiness,  so  that  there 
is  no  place  clean. 

Isa.  56:12.  Come  ye,  say  they,  I  will  fetch 
wine,  and  we  will  iill  ourselves  with  strong 
drink ;  and  to  morrow  shall  be  as  this  day, 
and  much  more  abundant. 

Jer.  25:27.  Thus  saith  the  Lord  of  hosts, 
the  God  of  Israel ;  Drink  ye,  and  be  drunken, 
and  spue,  and  fall,  and  rise  no  more,  because 
of  the  sword  which  I  will  send  among  you. 

Hos.  4:11.  Whoredom  and  wine  and  new 
wine  take  away  the  heart. 

Hos.  7:5.  In  the  day  of  our  king  the  princes 
have  made  hi  in  sick  with  bottles  of  wine; 
he  stretched  out  his  hand  with  scorners.  14. 
And  they  have  not  cried  unto  me  with  their 
heart,  when  they  howled  upon  their  beds: 
they  assemble  themselves  for  com  and 
wine,  and  they  rebel  against  me. 

Joel  1:5.  Awake,  ye  drunkards,  and  weep ; 
and  howl,  all  ye  drinkers  of  wine,  because 
of  the  new  wine ;  for  it  is  cut  off  from  your 
mouth. 

Joel  3:3.  And  they  have  cast  lots  for  my 
people ;  and  have  given  a  boj'"  for  an  harlot, 
and  sold  a  girl  for  wine,  that  they  might 
drink. 

Amos  2:8.  And  they  lay  themselves  down 
upon  clothes  laid  to  pledge  by  every  altar, 
and  they  drink  the  wine  of  the  condemned 
in  the  house  of  their  god.  12.  But  ye  gave 
the  Nazarites  wine  to  drink;  and  com- 
manded the  prophets,  saying,  Prophesy 
not. 

Amos  6:1.  Woe  to  them  that  are  at  ease 
\n  Zion,  ...  6.  That  drink  wine  in  bowls, 
and  anoint  themselves  with  the  chief  oint- 
ments :  but  they  are  not  grieved  for  the  af- 
fliction of  Joseph. 

Mic.  2:11.  If  a  man  walking  in  the  spirit 
and  falsehood  do  lie,  saying,  I  will  prophesy 
unto  thee  of  wine  and  of  strong  drink ;  he 
shall  even  be  the  prophet  of  this  people. 

Nah.  1:10.  For  whfle  they  be  f olden  to- 
gether as  thorns,  and  while  they  are  drunk- 
en as  drunkards,  they  shall  be  devoured  as 
stubble  fully  dry. 

Hab.  2:15.  Woo  unto  him  that  giveth  his 
neighbour  drink,  that  i  jjuttest  thy  bottle  to  Mm, 
and  makest  him  drunken  also,  that  thou 
may  est  look  on  their  nakedness  !  16.  Thou 
art  filled  Avitli  shame  for  glory  :  drink  thou 
also,  and  let  thy  foreskin  be  uncovered  :  the 
cup  of  the  Lord's  rii;ht  liand  shall  be  turned 
unto  thee,  and  shameful  spewing  shall  he  on 

thv  glory,      v.  17.         [i  R.  v.  addest  thy  venom  thereto] 

Matt.  24:49.  And  shall  begin  to  smite  h  is 


fellowservants,  and  to  eat  and  drink  with 
the  drunken ;    Luke  12:45. 

Luke  21 :34.  Take  heed  to  yourselves,  lest  at 
any  time  your  hearts  be  overcharged  with 
surfeiting,  and  drunkenness,  and  cares  of 
this  life,  and  so  that  day  come  upon  you  un- 
awares. 

Eom.  13:13.  Let  us  walk  honestly,  as  in 
the  day;  not  in  rioting  and  drunkenness, 
not  in  chambering  and  wantonness,  not  ii^ 
strife  and  envying. 

Gal.  5:19.  Now  the  works  of  the  flesh  are 
manifest,  which  are  these  :  Adultery,  forni- 
cation, uncleanness,  lasciviousness,  20.  Idol- 
atry, witchcraft,  hatred,  variance,  emula- 
tions, wrath,  strife,  seditions,  heresies,  21. 
Envyings,  murders,  drunkenness,  revellings, 
and  such  like :  of  the  Avhich  I  tell  you  be- 
fore, as  I  have  also  told  you  in  time  past, 
that  they  which  do  such  things  shall  not  in- 
herit the  kingdom  of  God. 

Eph.  5:18.  Be  not  drunk  with  wine,  where- 
in is  excess ; 

1  Thess.  5:7.  They  that  be  dnmken  are 
drunken  in  the  night.  8.  But  let  us,  who 
are  of  the  day,  be  sober, 

FIGURATITE;  Isa.  28:8;  51:17,21-23;  63:6; 
Jer.  25:15,16,27,28;  51:7-9;  Lam.  3:15;  Ezek. 
23:31-34;  Hab.  2:15,16. 

See  Abstinence;  Drunkard;  Sobriety; 
Wine. 

INSTANCES  OF:  Noah,  Gen.  9:2L  Lot, 
Gen.  19:33.  Nabal,  1  Sam.  25:36.  Uriah,  2 
Sam.  11:13.  Amnon,  2  Sam.  13:28.  Elah,  1 
Kin.  16:9.  Ben-hadad  and  his  thirty-two 
confederate  kings,  1  Kin.  20:16.  Ahasuerus, 
Esth.  1:10,11.     Belshazzar,  Dan.  5:1-6. 

FALSELY  ACCUSED  OF:  Hannah,  1  Sam.  i 
1:12-16.  Jesus,  Matt.  11:19.  The  Apostles,  i 
Acts  2:13-15. 

DRUSILLA,  wife  of  Felix,  Acts  24:24. 

DUKE.  Title  of  the  princes  of  Edom, 
Gen.  36:15-43;  Ex.  15:15;  1  Chr.  1:51-54.  Of 
the  Midianites,  Josh.  13:21. 

DULCIMER,  [R.  F.,  marg.,  bagpipe], 
Dan.  3:5,10,15. 

See  Music,  Instruments  op. 

DUMAH.  1.  Son  of  Ishmael,  Gen.  25:14; 
1  Chr.  1:30;  Isa.  21:11,12. 

2.  A  city  of  Canaan  assigned  to  Judah, 
Josh.  15:52. 

DUMB,  stricken  of  God,  Ex.  4:11;  Luke 
1.20,64;  miraculous  healing  of,  by  Jesus. 
Matt.  9:32,33;  12:22;  15:30,31:  Mark  7:37:  9: 
17,25,26. 

See  Deafness. 

DUNGEON,  in  prisons,  Jer.  38:6;  Lam. 
3:53. 

See  Prisons. 

DUKA,  plain  of,  Dan.  3:1. 

DUST.  Man  made  from.  Gen.  2:7;  3:19, 
23;  Eccl.  3:20.  Casting  of,  in  angei-.  2  Sam. 
16:13.  Shaking  from  feet.  Matt.  10:14;  Acts 
13:51.  Put  on  tbe  head  in  mourning.  Josh. 
7:6;  1  Sam.  4.12;  2  Sam.  1:2;  15:30:  Job  2:12; 
42:6. 

DUTY,  tribute  levied  on  foreign  com- 
merce by  Solomon,  1  Kin.  10:15. 


328 


DUTY.— Of  Man  to  God— To  Man. 


DUTY.  OF  MAN  TO  GOD:  Dent.  G:.'5. 
And  thou  shalt  love  the  Lokd  thy  God  with 
all  thine  hwirt,  and  with  all  tliy  soul,  and 
with  all  thy  niiglit. 

Dent.  10:12.  And  now,  Israel,  what  doth 
the  Loud  thy  God  require  of  thee,  but  to 
tear  the  Lord  thy  God,  to  ^\•alk  in  iill  his 
A\ays,  and  to  love  him,  and  to  serve  the 
Lord  thy  God  with  all  thy  heart  and  with 
all  thy  soul,  13.  To  keep  the  conuiumd- 
nients  of  the  Lord,  and  his  stiitutes, 

Deut.  11:1.  Therefore  thou  shalt  lovo  the 
Lord  thy  God,  and  keep  his  charge,  and  his 
stjitutes,  and  his  judgments,  and  liis  coni- 
mandments,  alway. 

Deut.  30:15.  See,  I  have  set  before  thee 
this  day  life  and  good,  and  death  and  evil; 
1  (i.  In  that  I  command  thee  this  day  to  love 
the  Lord  thy  God,  to  Avalk  in  his  ways,  and 
to  keep  his  commandments  and  his  stat- 
utes and  his  judgments,  that  thou  may  est 
live  and  multiply:  and  the  Lord  thy  God 
shall  bless  thee  in  the  land  -whither  thou  go- 
est  to  possess  it.  17.  But  if  thine  heart  turn 
away,  so  that  thou  Avilt  not  hear,  but  shalt 
be  drawn  away,  and  worship  other  gods, 
and  sci*\'e  them ;  18.  I  denounce  unto  you 
this  da}',  that  ye  shall  surely  perish,  and 
t/tat  ye  shall  not  prolong  you?'  days  upon 
the  land,  whither  thou  passest  over  Jordan 
to  go  to  possess  it.  19.  I  call  heaven  and 
earth  to  record  this  day  against  you,  that  I 
have  set  before  you  life  and  death,  blessing 
and  cursing:  therefore  choose  life,  that  botli 
thou  and  thy  seed  may  live :  20.  That  thou 
may  est  love  the  Lord  thy  God,  a>id  that 
thou  mayest  obey  his  voice,  and  that  thou 
mayest  cleave  unto  him :  for  he  is  thy  life, 
and  the  length  of  thy  days :  that  thou  may- 
est dwell  in  the  land  which  the  Lord  sware 
imto  thy  fathers,  to  Abraham,  to  Isaac,  and 
to  Jacob,  to  give  them. 

Josh.  22:5.  But  take  diligent  heed  to  do 
the  commandment  and  the  law,  which 
!Moscs  the  servant  of  the  Lord  chai'ged  you, 
to  love  the  Lord  your  God,  and  to  walk  in 
all  his  ways,  and  to  keep  his  command- 
ments, and  to  cleave  unto  him,  and  to  sei^ve 
him  with  all  your  heart  and  with  all  your 
soul. 

Josh.  23:11.  Take  good  heed  therefore  imto 
yourselves,  that  ye  love  the  Lord  your  God. 

Psa.  31-J23.  O  love  the  Lord,  all  ye  his 
saints : 

Prov.  23:26.  My  son,  give  me  thine  heart, 
and  let  thine  eyes  observe  my  waj'S. 

Matt.  4:10.  Then  saith  Jesus  unto  him,  . .  . 
It  is  written,  Thou  shalt  worship  the  Lord 
thy  God,  and  him  only  shalt  thou  sers^e. 

^latt.  12:50.  For  whosoever  shall  do  the 
will  of  my  Father  which  is  in  heaven,  the 
same  is  my  brother,  and  sister,  and  mother. 

Matt.  22:21.  Then  saith  he  unto  them, 
Render  therefore  unto  Csesar  the  things 
wliich  are  Caesar's ;  and  unto  God  the  things 
that  are  God's. 

36.  Master,  which  is  the  great  command- 
ment in  the  law  ?    37.  Jesus  said  unto  him, 


Thou  shalt  love  the  Lord  thy  God  with  all 
thy  heart,  and  with  all  thy  soul,  and  with 
all  thy  mind.  3K.  This  is  the  tirst  and  great 
commandment.  31».  And  the  second  is  like 
unto  it,  Thou  shalt  love  thy  neighbour  as 
thyself.  40.  On  these  two  et)iunuuidments 
hang  all  the  law  and  the  iirophets. 

Luke  17:10.  When  ye  shall  have  done  all 
those  things  which  are  commanded  you, 
say.  We  areun])iolitable  servants:  we  have 
done  that  which  was  our  duty  to  do. 

Luke  21:3.  Of  a  truth  I  say  unto  you,  that 
this  poor  widow  hath  cast  in  more  tlian  they 
all:  4.  ¥vr  all  these  have  of  their  alum- 
dance  cast  in  unto  the  offerings  of  God  :  but 
she  of  her  penury-  hath  cast  in  all  the  living 
that  she  had. 

John  4:34.  Jesus  saith  unto  them.  My  meat 
is  to  do  the  will  of  him  that  sent  nie,  and 
to  finish  his  work. 

John  6:38.  For  I  came  down  from  heaven, 
not  to  do  mine  own  will,  but  the  will  of  him 
that  sent  me. 

John  14:15.  If  je  love  me,  keep  my  com- 
mandments. 21.  He  that  hath  my  com- 
mandments, and  keepeth  them,  he  it  is  that 
loveth  me : 

John  15:14.  Ye  are  my  friends,  if  ye  do 
whatsoever  I  command  you. 

Acts  4:19.  But  Peter  and  John  answered 
and  said  unto  them,  Whether  it  be  I'ight  in 
the  sight  of  God  to  hearken  unto  you  more 
than  unto  God,  judge  ye.  20.  For  we  can- 
not but  speak  the  things  wliich  we  have 
seen  and  heard. 

Acts  5:29.  Then  Peter  and  the  of/ter  apos- 
tles answered  and  said,  We  ought  to  obey 
God  rather  than  men. 

Jude  21.  Keep  youi-selves  in  the  love  of 
God, 

See  CojniANDMENTS ;  Faithfulness  ;  Obe- 
dience. 

OF  3IAN  TO  MAN:  Lev.  19:18.  Thou  shalt 
love  thy  neighbour  as  thyself:  I  am  the 
Lord. 

Isa.  58:6.  Is  not  this  the  fast  that  I  have 
chosen  ?  to  loose  the  hands  of  wickedness, 
to  undo  the  hea\y  biu-dens,  and  to  let  the 
oppressed  go  free,  and  that  ye  break  every 
yoke  ?  7.  Js  It  not  to  deal  thy  bread  to  the 
hungry,  and  that  thou  bring  the  poor  that 
are  cast  out  to  thy  house  ?  when  thou  seest 
the  naked,  that  thou  cover  him;  and. that 
thou  hide  not  thyself  from  thine  own  flesh  ? 

I^Iatt.  7:12.    Therefore  all  things  whatso 
ever  ye  would  that  men  should  do  to  you, 
do  je  even  so  to  them :  for  this  is  the  lav/ 
and  the  prophets. 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  right  hand.  Come,  ye  blessed 
of  my  Father,  inherit  the  kingdom  prepared 
for  you  from  the  foundation  of  the  world : 
35.  For  I  was  an  himgi'ed,  and  ye  gave  me 
meat :  I  was  thirsty,  and  ye  gave  me  drink : 
I  was  a  stranger,  and  ye  took  me  in :  36. 
Naked,  and  ye  clothed  me :  I  was  sick,  and 
ye  visited  me :  I  was  in  prison,  and  ye  came 
unto    me.     37.   Then  shall    the    righteous 


82U 


DUTY.— Of  Man  to  Man. 


EARTH. 


answer  him,  saying,  Lord,  when  saw  we  thee 
an  hungred  and  fed  thee  ?  or  thirsty,  and 
gave  thee  drink  ?  38.  When  saw  we  thee  a 
stranger,  and  took  thee  in  ?  or  naked,  and 
clothed  thee?  39.  Or  -svhen  saw  we  thee 
sick,  or  in  prison,  and  came  unto  thee  ?  40. 
And  the  King  shall  answer  and  say  unto 
them,  Verily  I  say  unto  you,  Inasmuch  as 
ye  have  done  it  unto  one  of  the  least  of 
these  my  brethren,  ye  have  done  it  unto  me. 
4 1 .  Then  shall  he  say  also  unto  them  on  the  left 
hand,  Depart  from  me,  ye  cursed,  into  ever- 
lasting fire,  prepared  for  the  devil  and  his 
angels :  42.  For  I  was  an  hungred,  and  ye 
gave  me  no  meat:  I  was  thirsty,  and  ye 
gave  me  no  drink :  43.  I  was  a  stranger, 
and  ye  took  me  not  in :  naked,  and  ye 
clothed  me  not :  sick,  and  in  prison,  and  ye 
visited  me  not.  44,  Then  shall  they  also 
answer  him,  saying,  Lord,  when  saw  we 
thee  an  hungred,  or  athirst,  or  a  stranger, 
or  naked,  or  sick,  or  in  prison,  and  did  not 
minister  unto  thee  ?  45.  Then  shall  he  an- 
swer them,  saying,  Verily  I  say  unto  you, 
Inasmuch  as  ye  did  it  not  to  one  of  the  least 
of  these,  ye  did  it  not  to  me.  46.  And  these 
shall  go  aAvay  into  everlasting  punishment : 
but  the  righteous  into  life  eternal. 

Luke  10:25.  And,  behold,  a  certain  lawyer 
stood  up,  and  tempted  him,  saying,  Master, 
what  shall  I  do  to  inherit  eternal  life  ?  26. 
He  said  mito  him.  What  is  written  in  the 
law  ?  how  readest  thou  ?  27.  And  he  an- 
swering said,  Thou  shalt  love  the  Lord  thy 
God  with  all  thy  heart,  and  with  all  thy 
soul,  and  with  all  thy  strength,  and  with 
all  thy  mind;  and  thy  neighbour  as  thy  self. 

28.  And  he  said  unto  him,  Thou  hast  an- 
swered right :  this  do,  and  thou  shalt  live. 

29.  But  he,  willing  to  justify  himself,  said 
unto  Jesus,  And  who  is  my  neighbour  ?  30. 
And  Jesus  answering  said,  A  certain  man 
went  down  from  Jerusalem  to  Jericho,  and 
fell  among  thieves,  which  stri]iped  him  of  his 
raiment,  and  woimded  hUn^  and  departed, 
leaving  him  half  dead.  31.  And  by  chance 
there  came  down  a  certain  priest  that  way  : 
and  when  he  saw  him,  he  passed  by  on  the 
other  side.  32.  And  likewise  a  Levite,  when 
he  was  at  the  place,  came  and  looked  on 
him,  and  passed  by  on  the  other  side.  33. 
But  a  certain  Samaritan,  as  he  journeyed, 
came  where  he  was :  and  when  he  saw  him, 
he  had  com])assion  on  him,  34.  And  went 
to  him,  and  bound  up  his  wounds,  pouring 
in  oil  and  wine,  and  set  him  on  his  own 
beast,  and  brought  him  to  an  inn,  and  took 
care  of  him.  35.  And  on  the  morrow  when 
he  dei)arted,  he  took  out  two  pence,  and 
gave  them  to  the  host,  and  sjxid  unto  him. 
Take  care  of  him;  and  whatsoever  thou 
spendest  more,  \vhen  I  come  again,  I  will 
repay  thee.  36.  Which  now  of  these  three, 
thinkest  thou,  was  neighbour  unto  him  that 
fell  among  the  thieves?  37.  And  he  said. 
He  that  shewed  mercy  on  him.  Then  said 
Jesus  imto  him,  Go,  and  do  thou  like- 
wise. 


See  Commandments  ;  Children  ;  Hus- 
band ;  Minister,  Duties  of  ;  Parents  ;  Wife. 

DWAliFS,  forbidden  to  be  priests,  Lev. 
21:20. 

DYEING,  Ex.  25:5;  26:14;  Isa.  63:1;  Ezek. 
23"15 

DYING.    See  Death. 

DYSENTERY,  Acts  28:8. 

DYSPEPSIA,  of  Timothy,  1  Tim.  5:23. 

EAGLE.  Forbidden  as  food.  Lev.  11:13; 
Dent.  14:12.  Swift  flight  of,  Deut.  28:49; 
Job  9:26;  Prov.  30:19;  Jer.  4:13;  49:22;  Lam. 
4:19.  Nest  of:  Deut.  32:11;  Job  39:27-30; 
Jer.  49:16.  Bears  her  young  on  her  wings, 
Ex.  19:4;  Deut.  32:11.  Long  life  of,  Psa.  103:5. 
Bald,  Mic.  1:16.     Gier-eagle,  Lev.  11:18. 

FIGURATIVE:  Ex.  19:4;  Deut.  32:11;  Jer. 
48:40;  Hos.  8:1. 

Symbolical:  Ezek.  1:10;  10:14;  17:3;  Dan. 
7:4;  Rev.  4:7;  12:14. 

EAR.  Blood  put  upon,  in  consecration 
of  priests,  Ex.  29:20;  Lev.  8:23;  in  cleansing 
lepers.  Lev.  14:14,25.  Anointed  with  oil  in 
purifications.  Lev.  14:17,28.  Bored  as  a  sign 
of  servitude,  Ex.  21:5,6. 

See  Deafness. 

FIGURATIVE :  Anthropomorphic  uses  of : 

Psa.  17:6.  Thou  wilt  hear  me,  O  God :  in- 
cline thine  ear  unto  me  and  hear 

Psa.  39:12.  Give  ear  unto  my  cry ; 

Psa.  77:1.  I  cried  unto  God  .  .  .  and  he 
gave  ear  unto  me. 

Psa.  80:1.  Give  ear,  O  Shepherd, 

Psa.  84:8.  Give  ear,  O  God. 

For  more  extended  anthropomorphic  uses, 
consult  concordances. 

EARNEST,  a  pledge  or  token,  Psa.  86: 
17;  2  Cor.  1:22;  5:5;  Eph.  1:14. 

See  Token. 

EARNESTNESS.    See  Zeal. 

EAR-RING.  Of  gold,  Prov.  25:12.  Of- 
fering of,  for  the  golden  calf,  Ex.  32:2,3;  for 
the  tabernacle,  Ex.  35:22.  Worn  for  idol- 
atrous purposes.  Gen.  35:4;  Isa.  3:20. 

EARTH.  Primitive  condition  of.  Gen.  1: 
2,6,7;  Job.  26:7;  Psa.  104:5-9;  Jer.  4:23.  Design 
of,  Isa.  45:18.  Ancient  notions  concei'uing,  1 
Sam.  2:8;  Job  9:6;  Rev.  7:1.  Cursed  of  God, 
Gen.  3:17,18;  Rom.  8:19-22.  Circle  of,  Isa. 
40:22.  God's  footstool,  Isa.  66:1;  Lam.  2:1. 
Given  to  man,Psa.  115:16.  Early  divisionsof 
Gen.  10;  11;  Deut.  32:8.  Per]ietuity  of ,  Gen. 
49:26;  Deut.  33:15;  Psa.  78:69;  104:5;  Eccl.  1: 
4;  Hab.  3:6. 

A  new  earth,  Isa.  65:17;  66:22;  Rev.  21:1. 

CREATED  BY  G(H> :  Gen.  1:1.  In  the  be- 
ginning God  created  the  heaven  and  the 
earth. 

2  Kin.  19:15.  Thou  hast  made  heaven  and 
earth. 

2  Chr.  2:12.  Huramsaid  moreover.  Blessed 
be  the  Lord  God  of  Israel,  that  made  heaven 
and  earth, 

Neh.  9:6.  Thou,  e?v'w thou,  rrr< Lord  alone; 
thou  hast  made  heaven,    the    heaven    of 


330 


KAK I'll.— Cheated  by  God— destruction  op. 


heiivens,  ^vith  all  their  host,  the  earth,  and 
all  thl/igs  that  iire  therein,  the  se<i.s,  and  all 
that  is  therein,  and  thou  i)reservest  them 
all ;  and  the  host  of  heaven  worshipjjeth 
thee. 

Ps;i.  90:2.  Before  the  mountains  were 
brought  foith,  or  ever  thou  luulst  formed 
the  earth  and  the  world,  even  from  ever- 
lasting to  everlasting,  thou  art  God. 

Psii.  102:25.  Of  old  hiist  thou  laid  the 
foundatit)U  of  the  earth : 

Psix,  115:15.  Ye  are  blessed  of  the  Lord 
which  made  heaven  and  earth. 

Psii.  140:0.  Which  made  heaven,  and  earth, 
the  sea,  and  all  that  therein  is: 

Prov.  8:22.  The  Lord  possessed  me  in  the 
beginning  of  his  way,  before  his  works  of 
old.  23.  I  Avas  set  np  from  everlasting,  from 
tlie  beginning,  or  ever  the  earth  was.  24. 
When  tJiere  were  no  depths,  I  was  brought 
forth ;  when  tli  ere  were  no  fountains  abound- 
ing with  water.  25.  Before  the  moimtains 
were  settled,  before  the  hills  was  I  brought 
forth:  20.  While  as  yet  he  had  not  made  the 
earth,  nor  the  fields,  nor  the  highest  part  of 
the  dust  of  the  world. 

Isa.  37:10.  O  Lord  of  hosts,  God  of  Israel, 
that  dwellest  between  the  cherubims,  thou 
art  the  God,  eve?i  thou  alone,  of  all  the 
kingdoms  of  the  earth :  thou  hast  made 
heaven  and  earth. 

Isa.  45:18.  For  thus  saith  the  Lord  that 
created  the  heavens;  God  himself  that 
formed  tlie  earth  and  made  it ;  he  hath  es- 
tablished it,  he  created  it  not  in  vain,  he 
fomied  it  to  be  inhabited :  I  am  the  Lord; 
and  t/tere  is  none  else. 

Jer.  10:12.  He  hath  made  the  earth  by  his 
power,  he  hath  established  the  world  by  his 
wisdom,  and  hath  stretched  out  the  heavens 
by  his  disci'ction. 

Jer.  27:5.  I  have  made  the  eailh,  the  man 
and  the  beast  that  are  upon  the  ground,  by 
my  great  power  and  by  my  outstretched 
arm,  and  liaA'e  given  it  unto  whom  it  seemed 
meet  unto  me. 

Jer.  32:17.  Ah  Lord  God  I  behold,  thou 
hast  made  the  heaven  and  the  earth  by  thy 
great  power  and  stretched  out  arm,  and 
there  is  nothing  too  hard  for  thee : 

Jer.  51:15.  He  hath  made  the  earth  by  his 
power,  he  hath  established  the  world  by  his 
wisdom,  and  hath  stretched  out  the  heaven 
by  his  underetanding. 

John  17:24.  Thou  lovedst  me  before  the 
foimdation  of  the  world 

2  Pet.  3:5.  For  this  they  willinglj'  are  igno- 
rant of,  that  by  the  word  of  God  the  heavens 
were  of  old,  and  the  earth  standing  out  of 
the  water  and  in  tlie  water : 

Rev.  10:6.  Sware  by  him  that  liveth  for 
ever  and  ever,  who  created  heaven,  and  the 
things  that  therein  are,  and  the  earth,  and 
the  things  that  therein  are,  and  the  sea,  and 
the  things  which  are  therein,  that  there 
should  be  time  no  longer : 

Rev.  14:7.  Fear  God,  and  give  gloiy  to  him; 
for  the  hour  of  his  judgment  is  come :  and 


Worship  him  that  made  heaven,  and  earth, 
and  the  sea,  and  the  fountiiins  of  walei-s. 

By  Christ,  Jolm  1:3.  All  things  were 
made  by  liini;  and  witliout  him  was  not  any 
thing  made  that  was  iiiade.  10.  He  was  in 
the  world,  and  the  woild  was  made  by  him, 
and  the  world  knew  him  not. 

Heb.  1:10.  And,  Thou,  Lord,  in  the  begin- 
ning luust  hiid  the  foundation  of  the  earth; 
and  the  heaA'ens  are  the  works  of  thine 
hands : 

See  Creation;  God,  Creator. 

DESTRUCTION  OF :  Psa.  102:25.  Of  old 
hast  thou  laid  the  foundation  of  the  earth: 
and  the  heavens  are  tlu)  work  of  thy  hands. 
20.  They  shall  perish,  but  thou  shalt  endure ; 
yea,  all  of  them  shall  wax  old  like  a  gar- 
ment ;  as  a  vesture  shalt  thou  change  them, 
and  they  shall  be  changed:  27.  But  thou 
art  the  same,  and  thy  years  shall  have  no 
end.     Heb.  1:10-12. 

Isa.  24:19.  The  earth  is  utterly  broken 
down,  the  earth  is  clean  dissolved,  the 
earth  is  moved  exceedingly.  20.  The  earth 
shall  reel  to  and  fro  like  a  diimkard,  and 
shall  be  removed  like  a  cottage;  and  tho 
transgression  thereof  shall  be  heavy  upon 
it ;  and  it  shall  fall,  and  not  rise  again. 

Isa.  51 :0.  Lift  up  your  eyes  to  the  heavens, 
and  look  upon  the  earth  beneath:  for  the 
heavens  shall  vanish  away  like  smoke,  and 
the  earth  shall  wax  old  like  a  garment,  and 
they  that  dwell  therein  shall  die  in  like 
manner:  but  my  salvation  shall  be  for 
ever,  and  my  righteousness  shall  not  be 
abolished. 

Matt.  5:18.  Till  heaven  and  earth  pass,  one 
jot  or  one  tittle  shall  in  no  wise  pass  from 
the  law,  till  all  be  fulfilled. 

Matt.  24:3.  And  as  he  sat  upon  the  moimt 
of  Olives,  the  disciples  came  imto  him  pri- 
vately, saying.  Tell  us,  when  shall  these 
things  be?  and  what  s/iall  be  the  sign  of  thy 
coming,  and  of  the  end  of  the  world?  14. 
And  this  gos])el  of  the  kingdom  shall  be 
preached  in  all  the  world  for  a  witness  unto 
all  nations ;  and  then  shall  the  end  come. 
29.  Immediately  after  the  tribulation  of 
those  days  shall  the  sun  be  darkened,  and 
the  moon  shall  not  give  her  light,  and  the 
stars  shall  fall  from  heaven,  and  the  pow- 
ei-s  of  the  heavens  shall  be  shaken :  30.  And 
then  shall  appear  the  sign  of  the  Son  of  man 
in  heaven:  and  then  shall  all  the  tribes 
of  the  earth  mourn,  and  they  shall  see  the 
Son  of  man  coming  in  the  clouds  of  heaven 
Avith  power  and  great  glory,  31.  And  he 
shall  send  his  angels  with  a  great  soimd  of 
a  trumpet,  and  they  shall  gather  together 
his  elect  from  the  foiu'  winds,  from  one  end 
of  heaven  to  the  other.  35.  Heaven  and 
earth  shall  ]>ass  away,  but  my  words  shall 
not  pass  away.  36.  But  of  that  day  and  hour 
knoweth  no  man,  no,  not  the  angels  of 
heaven,  but  my  Father  only.  37.  But  as  the 
days  of  Noe  ?'vve,  so  shall  also  the  coming 
of  the  Son  of  man  be.  38.  For  as  in  the 
days  that  were  before  the  flood  they  were 


881 


EARTH. 


EDOM. 


eating  and  drinking,  marrying  and  giving 
in  marriage,  until  the  day  that  Noe  entered 
into  the  ark,  39.  And  knew  not  until  the 
flood  came,  and  took  them  all  awaj^ ;  so  shall 
also  the  coming  of  the  Son  of  man  be.  Mark 
13:24-37;  Luke  21:26-36. 

2  Pet.  3:10.  But  the  day  of  the  Lord  will 
come  as  a  thief  in  the  night ;  in  the  which 
the  heavens  shall  ])ass  away  with  a  great 
noise,  and  the  elements  shall  melt  with  fer- 
vent heat,  the  earth  also  and  the  works  that 
ai*e  therein  shall  be  burned  up.  11.  Seeing 
then  that  all  these  things  shall  be  dissolved, 
what  manner  of  persons  ought  ye  to  be  in 
all  holy  conversation  and  godliness,  12. 
Looking  for  and  hasting  unto  the  coming  of 
the  day  of  God,  wherein  the  heavens  being 
on  fire  shall  be  dissolved,  and  the  elements 
shall  melt  with  fervent  heat?  13.  Never- 
theless we,  according  to  his  promise,  look 
for  new  heavens  and  a  new  eai'th,  wherein 
dwelleth  righteousness. 

Rev.  20:11.  And  I  saw  a  great  white 
throne,  and  him  that  sat  on  it,  from 
whose  face  the  earth  and  the  heaven  fled 
away;  and  there  was  found  no  place  for 
them. 

Rev.  21:1.  And  I  saw  a  new  heaven  and 
a  new  earth:  for  the  first  heaven  and  the 
first  earth  were  passed  away ;  and  there  was 
no  more  sea. 

EARTHENWARE.    See  Pottery. 

EARTHQUAKES.  Job  9:6;  Psa.  18: 
7;  46:2,3;  104:32;  Jer.  4:24.  As  judgments. 
Psa.  18:15;  60:2;  Isa.  13:13,14;  24:19,20;  29:6; 
Nah.  1:5.  Prophecies  of,  Ezek.  38:19;  Zech. 
14:4;  Matt.  24:7;  Mark  13:8;  Luke  21:11;  Rev. 
11:19. 

INSTANCES  OF :  At  Sinai,  Ex.  19:18;  Psa. 
68:8;  77:18;  114:4-7;  Heb.l2:26.  When  Korah, 
Dathan,  and  Abiram  were  swallowed  up. 
Num.  16:31,32.  When  Jonathan  and  his  ai'- 
morbearer  attacked  the  garrison  at  Gibeah,  1 
Sam.  14:15.  When  the  Lord  revealed  himself 
to  Elijah  in  the  still  small  voice,  1  Kin.  19:11. 
In  Canaan,  in  the  days  of  Uzziah,  king  of 
Judah,  Amos  1:1;  Zech.  14:5.  At  the  cruci- 
fixion of  Jesus,  Matt.  27:51.  At  the  resur- 
rection of  Jesus,  Matt.  28:2.  When  Paul 
and  Silas  were  in  prison  at  Philippi,  Acts 
16:26. 

FKJURATIVE :  Psa.  60:2. 

Symbolical:  Rev.  6:12-14;  11:13;  16:18,20. 

EAST  SEA.    See  Dead  Sea. 

EAST  WIND.    See  Wind. 

EASTER  [Passover,  B.V.],  Acts  12:4. 

EATING.  The  host  acting  as  waiter, 
Gen.  18:8.  Favored  guests  served  an  extra 
portion,  Gen.  43:34.  Table  used  in,  Judg. 
1:7.  Sitting  at  table,  Ex.  32:6.  Reclining 
on  couches,  Amos  6:4,7;  Luke  7:37,38;  John 
13:25.     Ablutions  before.  Matt.  15:2. 

See  Feasts;  Food;  Gluttony. 

EBAL.     1.  Son  of  Joktan,  1  Chr.  1:22. 

2.  A  Horite,  Gen.  36:23;  1  Chr.  1:40. 

3.  A  mountain  of  Ephraim.  Half  of  the 
tribes  of  Israel  stand  on,  to  res])ond  Amen 
to  the   curses  of  the  law,  Deut.  11:29;  27: 


12,13;    Josh.   8:33.      Altar  built  on,   Josh. 

8:30. 

EBED.    l.*Father  of  Gaal,  Judg.  9:26-35. 
2.  A  captive  returned  from  Babylon,  Ezra 

"  EBED-MELECH,  an  Ethiopian.  Jer- 
emiah rescued  by,  Jer.  38:7-13.  Prophecy 
concerning,  Jer. 39:16-18. 

EBENEZER.  Name  of  a  memorial 
stone,  1  Sam.  7:12.  Philistines  defeat  the 
Israelites  at,  1  Sam.  4.  Philistines  remove 
the  ark  from,  1  Sam.  5:1. 

EBER,  called  also  Heber.  1.  The  prob- 
able founder  of  the  Hebrew  race.  Gen.  i0:21- 
25;  11:14;  1  Chr.  1:19,25;  Luke  3:35.  Proph- 
ecy concerning.  Num.  24:24. 

2.  A  Gadite,  called  Heber,  1  Clir.  5:13. 

3.  A  Benjamite,  1  Chr.  8:12. 

4.  A  Benjamite  of  Jei'usalem,  1  Clir.  8:22. 

5.  A  priest,  Neh.  12:20. 
EBIASAPH,  called  also  Asaph.    A  son 

of  Korah,  1  Chr.  6:23;  9:19;  26:1. 

EBONY,  a  fossil.  Merchandise  in,  Ezek. 
27:15. 

EBRONAH,  the  thirtieth  camping  place 
of  the  Israelites,  Num.  33:34,35. 

ECCLESIASTICISM.  The  Jewish,  re- 
buked by  Jesus,  Matt.  9:10-13;  23:2-4,8-10, 
13-35;  Mark  9:49,50;  to  be  overthrown.  Matt. 
21:19,20,28-44.  Traditional  rules  of  the  Jew- 
ish, Matt.  15:1-20;  Mark  7:2-23.  See  Command- 
ments OF  Men.  Arrogance  of.  Matt.  12:2-7: 
23:4. 

See  Ministers,  False  ;  Church  ;  Usurpa- 
tion, IN  Ecclesiastical  Affairs. 

ECLIPSE.  Of  the  sun  and  moon,  Isa. 
13:10;  Ezek.  32:7,8;  Joel  2:10,31;  3:15;  Amos 
8:9;  Mic.  3:6;  Matt.  24:29;  Mark  13:24;  x\cts 
2:20;  Rev.  6:12,13;  8:12. 

See  Sun  ;  Moon. 

FIGURATIVE :  Isa.  60:19. 

ECONOMY,  POLITICAL :  See  Econom- 
ics; Governme:nt. 

ECONOMICS.  Political,  Gen.  41:33- 
57.  Household,  Prov.  24:27;  31:10-31;  Eccl. 
11:4-6;  John  6:12,13. 

See  Family  ;  Frugality  ;  Industry. 

ED,  name  of  the  altar,  erected  by  the 
tribes,  Reuben,  Gad,  and  Manasseh.  at  the 
fords  of  the  Jordan,  Josh.  22:34. 

EDAR,  a  tower,  Gen.  35:21;  Mic.  4:8 
[marg.l. 

EDEN.  1.  The  garden  of  Eden,  Gen. 
2:8-17;  3:23,24;  4:16;  Isa.  51:3;  Ezek.  28:13;  31:9, 
16,18;  36:35;  Joel  2:3. 

2.  A  mart  of  costly  merchandise,  2  Kin. 
19:12;  Isa.  37:12;  Ezek.  27:23;  Amos  1:5. 

3.  A  Gershonite,  2  Chr.  29:12. 

4.  ALevite,  2  Chr.  31:15. 

EDER,  called  also  Edar.  1.  A  place 
near  Ephrath,  Gen.  35:21. 

2.  A  city  of  Judah,  Josh.  15:21. 

3.  A  grandson  of  Merari,  1  Chr.23:23;  24:30. 
EDOM,  signifies  red.  1.  A  name  of  Esau, 

possibly  on  account  of  his  being  covered 
with  red  hair.  Gen.  25:25,30;  36:1,8,19. 
2.  A  name  of  the  land  occupied  by  the  de- 
32 


EDOM. 


KlvKON. 


scendantsof  Esau.  It  extended  from  theElan- 
iticCxulf  tt)  the  Red  Sea,  and  was  called  also 
IDUMEA,  Gen.  32:3;  36:1(5,17,21;  Jer.  4(1:11. 

Noted  for  its  wise  men,  Obad.  8.  Sins  of, 
Obad.  10-14.  Prophecies  concerning,  Jer. 
25:21-23;  27:1-11;  Dan.  11:41. 

See  Edojiitks. 

FIGURATIVE  of  thefoesof  Zion,  Isa.  63:1. 

"VVildei-ness  of,  2  Kin.  3:8. 

K1>0311TJ<:S,  called  also  Edom.  De- 
scendants of  Esjiu,  Gen.  3(5.  Kings  of,  Gen. 
30:31-39;  Num.  20:14;  1  Chr.  1:43-50;  Ezek. 
32:29;  iVnios  2:1.  Dukes  of.  Gen.  3G:9-43;  Ex. 
15:15;  1  Chr.  1:51-54.  Land  of,  Gen.  32:3; 
Deut.  2:4,5,12. 

Protected  by  divine  command  from  deso- 
lation by  the  Israelites,  Deut.  2:4-0;  from 
being  held  in  abhorrence  by  the  Israelites, 
Deut.  23:7.  Eefuse  to  the  Israelites  passage 
through  their  country.  Num.  20:18-21.  Saul 
makes  war  against,  1  Sam.  14:47.  David 
makes  conquest  of,  1  Kin.  11:14-10;  1  Chr. 
18:11-13;  garrisons,  2  Sam.  8:14;  writes  bat- 
tle songs  concerning  liis  conquest  of,  Psa. 
00:8,9;  108:9,10.  Become  confederates  of  Je- 
hoshaphat,  2  Kin.  3:9,26.  Ruled  by  a  dep- 
uty king,  1  Kin.  22:47.  The  Lord  delivere 
the  army  of,  into  the  hands  of  Jehoshaphat, 
2  Chr.  20:20, 23.  Revolt  m  the  days  of  Joram, 
2  Kin.  8:20-22;  2  Chr.  21:8-10.  Amaziah, 
king  of  Judah,  invades  the  territory  of,  2 
Kin.  14:5-7,10;  2  Chr.  25:11,12;  28:17.  Join 
Babylon  in  war  against  the  Israelites,  Ezek. 
35:5;  Amos  1:9-11;  Obad.  11-16.  A  Jewish 
prophet  in  Babylon  denounces,  Psa.  137:7; 
Ezek.  25:12-14;  35:3-10.  Children  of  the 
third  generation  might  be  received  into  the 
congregation  of  Israel,  Deut.  23:8.  Proph- 
ecies concerning.  Gen.  25:23;  27:29,37-40; 
Nimi.  24:18;  Isa.  11:14;  21:11,12;  34;  03:1-4; 
Jer.  9:25,20;  27:1-11;  49:7-22;  Lam.  4:21,22; 
Ezek.  25:12-14;  32:29,.S0;35;  36:5;  Joel  3:19; 
Amos  1:11,12;   9:12;    Obad.  1-21;  Mai.  1:2-5. 

KDKEI,  a  town  of  Bashan.  Allotted 
to  Manasseh,  Josh.  13:81.  Joshua  defeats  Og 
at,  Nimi.  21:33-35;  Deut.  1:4;  3:1-3. 

EDUCATION.  See  Instruction; 
Teachers;  Schools;  Mathematics. 

EGLAH,  wife  of  David,  2  Sam.  3:5;  1 
Chr.  3:3. 

EGLATM,  city  of  Moab,  Isa.  15:8. 

EGTjON.  1.  King  of  Moab.  Assassi- 
nated by  Ehud,  Judg.  3:12-30. 

2.  An  ancient  city  of  Canaan.  Taken  by 
Joshua,  Josh.  10:23,35.  Allotted  to  Judah, 
Josh.  15:39. 

EGOTIS3I.    See  Conceit. 

EGYPT.  1.  The  country  of.  Called 
Rahab,  Psa.  87:4;  89:10;  LAND  OF  Ham, 
Psa.  105:23;  100:22.  Limits  of,  Ezek.  29:10. 
Fertihty  of.  Gen.  13:10.  Productions  of, 
Num.  il:5;  Psa.  78:47;  Prov.  7:16;  Isa.  19: 
5-9.  Irrigation  employed  in,  Deut.  11:10. 
Imports  of,  Gen.  37:25,30.  Exports  of, 
Prov.  7:10;  Ezek.  27:7;  of  horses,  1  Kin. 
10:28,29. 

Famine  in,  Gen. 41;  Acts  7:11.  Armies  of, 
Ex.  14:7;  Isa.  31 :1.    Army  of  destroyed  in  the 


Red   Sea,  Ex.  14:5-31;  Isa.  43:17. 
Gen.  41:8;    Ex.  7:11;   1  Kin.    4:30; 
Priests  of,  Gen.  41:45;  47:22. 
20:7,8. 

Overflowed  by  the  Nile, 
Plagues  in.  See  Placuks. 
tivity  in,  and  subscjuent 
Joseph.  Civil  -war  in,  Isa. 
acquires  title  to  land  of, 
Abraham  dwells  in.  Gen. 
Israelites  in   bondage  in, 


Magi  of, 

Acts  7:22. 

Idols  of,  Ezek. 

Amos  8:8;  9:5. 
.loseph's  cap- 
rule    over,  see 
19:2.     The  king 
Gen.    47:18-26. 
,     12:10-20;    13:1. 
see  Israelites. 


Joseph  takes  Jesus  to.  Matt.  2:13-20. 

Prophecies  against.  Gen.  15:13,14;  Isa.  19; 
20:2-6;  45:14;  Jer.  9:25,26;  43:8-13;  44:30;  46; 
Ezek.  chapters  29-32;  Hos.  8:13;  Joel  3:11; 
Zech.  10:11. 

See  Egyptians. 

Symbolical,  Rev.  11:8. 

2.  RIVER,  OR  BROOK  [R.V.],  OF:  Per- 
haps identical  with  SmoR,  which  see.  A 
small  stream  flowing  into  the  Mediterranean 
Sea,  the  western  boimdary  of  the  land  prom- 
ised to  the  children  of  Israel,  Gen.  15:18; 
Num.  34:5;  Josh.  13:3;  15:4,47;  1  Kin.  8:05;  2 
Kin.  24:7;  Isa.  27:12;  Ezek.  47:19;  48:28. 

EGYPTIANS.  Descendants  of  the 
Mizraim,  Gen.  10:0,13,14.  Wisdom  of,  I 
Kin.  4:30.  The  art  of  embalming  the  dead 
practiced  by.  Gen.  50:2,3,26.  Hos]>itality 
of,  to  Abraham,  Gen.  1 2:10-20.  Slaves  bought 
by.  Gen.  37:36.  Oppress  the  Israelites,  Ex 
chapters  1,2.  Refuse  to  release  the  Israel- 
ites, Ex.  chapters  5-10.  Visited  by  plagues, 
Ex.  chapters  7-12;  Psa.  78:43-51;  firstborn 
of,  destroyed,  Ex.  12:29;  Psa.  78:51;  105:36; 
136:10.  Send  the  Israelites  away,  Ex.  12:29- 
36.  Pursue  Israelites,  and  the  armv  of,  de- 
stroyed, Ex.  14:5-30;  Psa.  100:11;  Heb.  11:29. 

Aiohorred  shepherds.  Gen.  46:34.  Refused 
to  eat  with  Hebre-ws,  Gen.  43:32.  Alliances 
with,  forbidden  to  the  Israelites.  Isa.  30:2; 
31:1;  36:6;  Ezek,  17:15;  29:6.  Eligible  to 
membership  in  Israelitish  congregation  in 
the  third  generation,  Deut.  23:7,8. 

Invade  the  land  of  Israel :  Under  Shishak, 
1  Kin.  14:25,26;  2  Chr.  12:2-9;  Pharaoh- 
nechoh,  2  Kin.  23:29-35;  2  Chr.  35:20-24;  36: 
3,4.  Aid  the  Israelites  against  the  Chal- 
deans, Jer.  37:5-11.  Intermarry  with  the 
Jews,  1  Kin.  3:1. 

An  enthusiastic  Egyptian  instigated  re- 
bellion against  Roman  government.  Acts 
21:38. 

Prophecies  of  dispersion  and  restoration 
of,  Ezek.  29:12-15;  30:23,20.  Conversion  of, 
foretold,  Isa.  19:18. 

See  Egypt. 

EHI.    See  Ehud. 

EHUD.  1.  A  descendant  of  Benjamin, 
1  Chr.  8:6.  Called  Ehi,  Gen.  46:21.  Probably 
identical  with  Ahiram,  mentioned  in  Num. 
26:38,  and  Aharah.  1  Chr.  8:1,  and  Ahoah, 
V.  4,  and  Ahiah,  v.  7,  and  Aher,  1  Chr.  7:12. 

2.  Son  of  Bilhan,  1  Chr.  7:10. 

3.  A  Benjamite,  the  assassin  of  Eglon, 
Judg.  3:16. 

EKEK,  son  of  Ram,  1  Chr.  2:27. 
EKKON,    One  of  the  five  chief  cities  of 


EKRON. 


ELDER. 


the  Philistines,  Josh.  13:3.  Conquered  and 
allotted  to  Judah,  Josh.  15:11,45;  Judg.  1:18. 
Allotted  to  Dan,  Josh.  19:43.  The  Ark  of 
God  taken  to,  1  Sam.  5:10.  Temple  of  Baal- 
zebub  at,  2  Kin.  1:2. 

Prophecies  against,  Jer.  25:20;  Amos  1:8; 
Zeph.  2:4;  Zech.  9:5. 

EL  AD  AH,  son  of  Ephraim,  1  Chr.  7:20. 

EL  AH.  1.  A  valley  where  David  slew 
Goliath,  1  Sam.  17:2,19;  21:9. 

2.  An  Edomitish  duke,  Gen.  36:41;  1  Chr. 


1:52. 
3. 

4. 
5. 


17:1. 


Son  of  Caleb,  1  Chr.  4:15. 
Father  of  Sliimei,  1  Kin.  4:18. 
Son  and  successor  of  Baasha,  king  of 
Israel,  1  Kin.  16:6-14, 

6.  Father  of  Hoshea,  2  Kin.  15:30; 

7.  A  Benjamite  cliief,  1  Chr.  9:8. 

ELAM.  1.  A  district  southeast  of  Baby- 
lon, on  Persian  Gulf,  Gen.  14:1,9;  Dan.  8:2. 
Prophecies  concerning,  Isa.  11:11;  21:2;  22:6; 
Jer.  25:25;  49:34-39;  Ezek.  32:24.  Jews  from, 
Acts  2:9. 

See  Elamites. 

2.  A  Korhite  Levite,  1  Chr.  26:3. 

3.  A  Benjamite  chief,  1  Chr.  8:24. 

4.  Designated  as  "  the  other  Elam,"  Ezra 
2:31;  Neh.  7:34. 

5.  A  Jewish  captive,  whose  descendants, 
to  the  nmnber  of  twelve  hundred  and  fifty- 
four,  returned  from  Babylon,  Ezra  2:7;  8:7; 
Neh.  7:12. 

6.  A  Levite  musician,  Neh.  12:42. 

7.  One  of  the  Israelitish  chiefs  with  Nehe- 
miah,  Neh.  10:14. 

ELAMITES.  Descendants  of  Elam, 
whose  name  was  given  to  the  district  of 
Elam,  Gen,  10:22.  Present  at  Pentecost, 
Acts  2:9. 

ELASAH.  1.  Son  of  Helez,  called  Elea- 
SAH,  1  Chr.  2:39. 


2.  Sonof  Shai 

3.  Son  of  Pas 
ELATH,  ca 


ihan,  Jer.  29:3. 
lur,  Ezra  10:22. 
lied  also  Eloth. 


A  city  of 
Idumea,  Deut.  2:8;  1  Kin.  9:26;  2  Chr.  8:17. 

Conquest  of,  by  Uzziah,  2  Chr.  26:2;  by 
the  Syrians,  2  Kin.  16:6. 

EL-BETH-EL,  name  of  the  altar  erected 
by  Jacob  Avhere  he  had  the  vision  of  angels, 
Gen.  35:7. 

ELD  A  AH,  a  descendant  of  Abraham, 
Gen.  25:4;  1  Chr.  1:33. 

ELD  AD,  prophesies  in  the  camp  of  the 
Israelites,  Num.  11:26-29. 

ELDER.  IN  THE  MOSAIC  SYSTEM: 
Eq\iivalent  to  the  title  senator,  in  present 
use.  Elders,  with  delegated  powers,  were 
authorized  to  act  for  their  constituency, 
Deut.  1:13,15. 

See  Government,  Mosaic. 

IN  THE  CHRISTIAN  CHURCH :  Acts  11 :29. 
Then  the  disciples,  every  man  according  to 
his  ability,  determined  to  send  relief  unto 
the  brethren  which  dwelt  in  Judsea :  30. 
Which  also  they  did,  and  sent  it  to  the  alders 
by  the  hands  of  Barnabas  and  Saul. 

Acts  14:23.  And  when  they  had  ordained 
them  elders  in  every  church,  and  had  prayed 


with  fasting,  they  commended  them  to  the 
Lord,  on  whom  they  believed. 

Acts  15:2.  When  therefore  Paul  and  Bar- 
nabas had  no  small  dissension  and  disputa- 
tion with  them,  they  determined  that  Paul 
and  Barnabas,  and  certain  other  of  them, 
should  go  up  to  Jerusalem  unto  the  apostles 
and  elders  about  this  question,  [v.  4.]  5. 
But  there  rose  up  certain  of  the  sect  of  the 
Pharisees  which  believed,  saying,  That  it 
was  needful  to  circumcise  them,  and  to  com- 
mand them  to  keep  the  law  of  Moses.  6. 
And  the  apostles  and  elders  came  together 
for  to  consider  of  this  matter.  7.  And  when 
there  had  been  much  disputing,  Peter  rose 
up,  and  said  unto  them.  Men  and  brethren, 
ye  know  how  that  a  good  while  ago  God 
made  choice  among  us,  that  the  Gentiles  by 
my  mouth  should  hear  the  word  of  the  gos- 
pel, and  believe.  8.  And  God,  which  know- 
eth  the  hearts,  bare  them  witness,  giving 
them  the  Holy  Ghost,  even  as  he  did  unto 
us;  9.  And  put  no  difference  between  us 
and  them,  purifying  their  hearts  by  faith. 

10.  Now  therefore  why  tempt  ye  God,  to  ])ut 
a  yoke  upon  the  neck  of  the  disciples,  which 
neither  our  fathers  nor  we  were  able  to  bear  ? 

11.  But  we  believe  that  through  the  grace 
of  the  Lord  Jesus  Christ  we  shall  be  saved, 
even  as  they.  12.  Then  all  the  multitude 
kept  silence,  and  gave  audience  to  Barnabas 
and  Paul,  declaring  what  miracles  and 
wonders  God  had  wrought  among  the  Gen- 
tiles by  them.  13.  And  after  they  had  held 
their  peace,  James  answered,  saying.  Men 
<«?(^?  brethren,  hearken  unto  me:  14.  Simeon 
hath  declared  how  God  at  the  first  did  visit 
the  Gentiles,  to  take  out  of  them  a  people  for 
his  name.  15.  And  to  this  agree  the  words 
of  the  prophets ;  as  it  is  written,  16.  After 
this  I  will  retiu-n,  and  will  build  again  the 
tabernacle  of  David,  which  is  fallen  down ; 
and  I  w^ill  build  again  the  ruins  thereof,  and 
I  will  set  it  up :  17.  That  the  residue  of  men 
might  seek  after  the  Lord,  and  all  the  Gen- 
tiles, upon  whom  my  name  is  called,  saith 
the  Lord,  who  doeth  all  these  things.  18. 
KnoAvn  unto  God  are  all  his  works  from  the 
beginning  of  the  world.  19.  Wherefore  iny 
sentence  is,  that  we  trouble  not  them,  which 
from  among  the  Gentiles  are  turned  to  God : 
20.  But  that  we  write  unto  them,  that  they 
abstain  from  pollutions  of  idols,  and  froin 
fornication,  and  from  things  strangled,  and 
frotn  blood.  21.  For  Moses  of  old  time  hath 
in  every  city  them  that  preach  him,  being 
read  in  the  synagogues  every  sabbath  day. 
22.  Then  pleased  it  the  apostles  and  elders, 
with  the  whole  church,  to  send  chosen  men 
of  their  own  company  to  Antioch  with  Paul 
and  Barnabas;  namely,  Judas  surnamed 
Barsabas,  and  Silas,  chief  men  among  the 
brethren:  23.  And  they  wrote  letters  by 
them  after  this  manner ;  The  apostles  and 
elders  and  brethren  send  greeting  unto  the 
brethren  which  are  of  the  Gentiles  in  Anti- 
och and  Syria  and  Cilicia :  24.  Forasmuch 
as  we  have  heard,  that  certain  wliich  went 


884 


ELDER. 


ELECTION. 


out  from  us  have  troubled  you  with  words, 
subvertiuj:;  your  souls,  siyiuj;-,  Ye  niiLst  be 
circumcised,  and  kt'cptlie  law:  to  whom  we 
gaveno*v<t'/i  conuiuuuluient :  2i^.  It  seemed 
good  unto  us,  being  assembled  with  one 
accord,  to  send  chosen  men  unto  you  with 
our  beloved  Barnabas  and  I'aul,  20.  Men 
that  have  hazarded  their  lives  for  the  name 
of  our  Lord  Jesus  Christ.  27.  We  have  sent 
therefore  Judas  and  Silas,  who  shall  also  tell 
you  the  Siune  things  by  mouth.  2S.  For  it 
seemed  good  t<,)  the  Holy  Ghost,  and  to  us, 
to  lay  u])oa  you  no  gre<iter  burden  than 
these  necessjiry  things ;  20.  That  ye  abstain 
from  meats  ottered  to  idols,  and  from  blood, 
and  from  things  strangled,  and  from  forni- 
cation :  from  which  if  ye  keep  yoiu'selves, 
ye  shall  do  well.    Fare  ye  well.     ^'.v.  1-35. 

ActslG:4.  And  as  they  went  through  the 
cities,  they  delivered  them  the  decrees  for 
to  keep,  that  were  ordained  of  the  apostles 
and  elders  which  Avere  at  Jerusalem.  5. 
And  so  were  the  churches  established  in  the 
faith,  and  increased  in  number  daily. 

Acts  20:17.  And  from  Miletus  he  sent  to 
Ephesus,  and  called  the  elders  of  the  church. 
28.  Take  heed  therefore  unto  yourselves, 
and  to  all  the  flock,  over  the  which  the  Holy 
Ghost  hath  made  you  overseei-s,  to  feed  the 
church  of  God,  Avhich  he  hath  purchased 
with  his  own  blood.  29.  For  I  know  this, 
that  after  my  departing  shall  grievous  wolves 
enter  in  among  you,  not  sparing  the  flock. 
30.  Also  of  your  own  selves  shall  men  arise, 
speaking  perverse  things,  to  draw  away  dis- 
ciples after  them.  31.  Thei'efore  watch,  and 
remember,  that  by  the  space  of  three  years 
I  ceased  not  to  wai'n  every  one  night  and 
day  with  tea  re.  32.  And  now,  brethren,  I 
commend  you  to  God,  and  to  the  word  of 
his  grace,  which  is  able  to  build  you  up,  and 
to  give  3"ou  an  inheritance  among  all  them 
which  are  sanctified. 

Acts  21:18.  And  the  day  following  Paul 
went  in  with  us  unto  James ;  and  all  the 
elders  were  present. 

1  Tim.  4:14.  Neglect  not  the  gift  that  is  in 
thee,  which  was  given  thee  by  prophecy, 
with  the  laying  on  of  the  hands  of  the  i)res- 
bytery. 

1  Tim.  5:17.  Let  the  elders  that  rule  well 
be  counted  Avorthy  of  double  honom*,  espe- 
cially they  who  labour  in  the  word  and  doc- 
trine. 18.  For  the  scriptui-e  saith,  Thou 
shalt  not  muzzle  the  ox  that  treadeth  out 
the  com.  And,  The  labourer  is  Avorthy  of 
his  reward.  19.  Against  an  elder  receive  not 
an  accusation,  but  before  two  or  three  wit- 
nesses. 

Tit.  1:5,  For  this  cause  left  I  thee  in  Crete, 
that  thou  shouldest  set  in  order  the  things 
that  are  wanting,  and  ordain  elders  in  every 
city,  as  I  had  appointed  thee :  6.  If  any  be 
blameless,  the  husband  of  one  Avife,  haA-ing 
faithful  children  not  accused  of  riot  or  im- 
mly.  7.  For  a  bishop  must  be  blameless,  as 
the  stcAvard  of  God ;  not  self  Avilled,  not  soon 
angry,  not  giA-en  to  Aviue,  no  striker,  not 


given  to  filthy  lucre ;  8.  But  a  Itjver  of  hos- 
pitality, a  lover  of  good  men,  sober,  just, 
holy,  teniperat(*;  9.  Holding  fa.st  the  faitli- 
f  ul  word  as  he  hath  been  taught,  that  he  may 
be  able  by  sound  doctrine  both  to  exhort 
and  to  convince  the  gains;iyers. 

lleb.  11:2.  Foi-  "by  it  the  elders  soMaiiwd  a 

good  report.      (K.  V.  '  tluTcin       'liad  wi(iieiu«li<iiiii' lutlu-nil 

Jas.  5:14.  Is  any  sick  among  you  ?  let  him 
call  for  the  eldei's  of  the  church ;  and  let  them 
pray  over  him,  anointing  him  with  oil  in  the 
name  of  the  Lord  :  15.  And  the  ])i-ayer  of 
faith  shall  SiXA'e  the  sick,  and  the  Lord  shall 
raise  him  iij);  and  if  he  have  conmiitted 
sins,  they  shall  be  foi-giveu  him, 

1  Pet.  5:1.  The  elders  which  are  among  you 
I  exhort,  Avho  am  also  an  elder,  and  a  Avit- 
ness  of  the  sufferings  of  Christ,  and  alsf)  a 
]iartaker  of  the  glory  that  shall  be  revealed: 
2.  Feed  the  flock  of  God  Avhich  is  among 
you,  taking  the  OA-ersight  thereof,  not  by 
constraint,  but  Avillingly;  not  for  filthy 
lucre,  but  of  a  ready  mind ;  3.  Neither  as 
being  lords  oA'er  GocPs  heritage,  but  being 
ensamples  to  the  flock.  4.  And  Avhen  the 
chief  Shei>herd  shall  appear,  ye  shall  receiA-e 
a  croAvn  of  glory  that  fadeth  not  aAvay.  5. 
LikeAvise,  ye  younger,  submit  youi-selves 
unto  the  elder. 

2  John  1.  The  elder  imto  the  elect  lady 
and  her  children,     3  John  1. 

Apocalyptic  Vision  of  :  Eev.  4:4,10;  5:5, 
6,8,11,14;  7:11,13;  11:1(5;  14:3;  19:4, 

See  Deacon.  Also  see  Church,  Govern- 
ment OF. 

EL.EAD,  a  descendant  of  Ephraim,  1 
Chr.  7:21. 

ELEALEH,  a  city  of  Moab.  Taken  by 
the  Israelites,  Niun.  32:3,37.  Repossessed  by 
the  Moabites,  Isa.  15:4;  10:9, 

ELEASAH.  Name  of  tAvo  men,  or  of 
one  man,  uncertain  Avhich,  called  also  Ela- 
SAH.  Compare  1  Chr.  2:39;  8:37;  9:43,  Avith 
Jer.  29:3,  and  Ezra  10:22, 

ELEAZER.  1.  Son  of  Aaron,  Ex.  6:23; 
28:1,  Married  a  daughter  of  Putiel,  Avho 
bore  him  Phinehas,  Ex.  6:25,  After  the 
death  of  Nadab  and  Abihu  is  made  chief  of 
the  tribe  cf  LcA'i,  Num.  3:32.  Duties  of, 
Num.  4:16. 

Succeeds  Aaron  as  high  priest,  Num.  20:26, 
28;  Dent.  10:6.  Assists  Moses  in  the  census, 
Num.  20:03.  With  Joshua,  diA'ides Palestine, 
Num.  34:17.  Death  and  burial  of,  Josh.  24:33. 
Descendants  of,  1  Chr.  24:1-19. 

2.  An  inhabitant  of  Kirjath-jcai-im  Avho 
attended  the  ark,  1  Sam.  7:1,2. 

3.  AMerarite  Ix^A'ite,  1  Chr.  23:21.22;  24:28. 

4.  Son  of  Dodo,  and  one  of  DaA'id's  dis- 
tinguished heroes,  2  Sam.  23:9,10,13;  1  Chr. 
11:12. 

5.  Son  of  Phinehas.  Ezra  8:33;  Neh.  12:42. 

6.  A  retimied  Israelitish  exile.  Ezra  10:25, 
ELECTION.  OF  RULERS:  Bv  lot,  Neh. 

11:1. 

OF  (;R.\CE:  Johnl5:16.  Ye  have  not  chosen 
me,  but  I  haA'e  chosen  you,  and  ordained 
you,  tliat  ye  should  go  and  bring  forth  fruit. 


335 


ELECTION. 


ELIATHAH. 


and  that  your  fruit  should  remain:  that 
whatsoever  ye  shall  ask  of  the  Father  in  my 
name,  he  may  give  it  you.  • 

John  17:6.  I  have  manifested  thy  name 
unto  the  men  which  thou  gavest  me  out 
of  the  world:  thine  they  were,  and  thou 
gavest  them  me ;  and  they  have  kept  thy 
word. 

Eph.  1:4.  According  as  he  hath  chosen  us 
in  him  before  the  foundation  of  the  world, 
that  we  should  be  holy  and  without  blame 
before  him  in  love  : 

Eph.  2:10.  For  Ave  are  his  workmanship, 
created  in  Christ  Jesus  unto  good  works, 
which  God  hath  before  ordained  that  we 
should  walk  in  them. 

2  Thess,  2:13.  But  we  are  bound  to  give 
thanks  always  to  God  for  you,  brethren  be- 
loved of  the  Lord,  because  God  hath  from 
the  beginning  chosen  you  to  salvation 
through  sanctification  of  the  Spirit  and  be- 
lief of  the  truth : 

Of  Christ  as  Messiah,  Isa.  42:1;  1  Pet.  2:6. 
Of  good  angels,  1  Tim.  5:21.  Of  Israel,  Dent. 
7:6,  Isa.  45:4.  Of  ministers,  Luke  6:13;  Acts 
9:15.     Of  churches,  1  Pet.  5:13. 

See  Predestination. 

ELECTIONEERING.  By  Absalom, 
2  Sam.  15:1-6.     Adonijah,  1  Kin.  1:7. 

ELEGY.  David's,  on  Saul  and  Jonathan : 
2  Sam.  1:17.  And  David  lamented  with  his 
lamentation  over  Saul  and  over  Jonathan 
his  son :  19.  The  beauty  of  Israel  is  slain 
upon  thy  high  places :  how  are  the  mighty 
fallen !  20.  Tell  it  not  in  Gath,  publish  it  not 
in  the  streets  of  Askelon ;  lest  the  daughters 
of  the  Philistines  rejoice,  lest  the  daughters 
of  the  unci  rcumcised  triumph.  21.  Ye  moun- 
tains of  Gilboa,  let  there  he  no  dew,  nei- 
ther let  there  he  rain,  upon  you,  nor  fields 
of  offerings:  for  there  the  shield  of  the 
mighty  is  vilely  cast  away,  the  shield  of 
Saul,  as  though  he  had  not  heen  anointed 
with  oil.  22.  From  the  blood  of  the  slain, 
from  the  fat  of  the  mighty,  the  bow  of  Jon- 
athan turned  not  back,  and  the  sword  of 
Saul  retm-ned  not  empty.  23.  Saul  and  Jon- 
athan ^oere  lovely  and  pleasant  in  their 
lives,  and  in  their  death  they  were  not  di- 
vided :  they  were  swifter  than  eagles,  they 
were  str(3nger  than  lions.  24.  Ye  daughters 
of  Israel,  weep  over  Saul,  who  clothed  you 
in  scarlet,  with  other  delights,  who  put  on 
ornaments  of  gold  upon  your  apparel.  25. 
How  are  the  mighty  fallen  in  the  midst  of 
the  battle '  0  J(^nathan,  thou  v)a.st  slain  in 
thine  high  places.  26.  I  am  distressed  for 
thee,  my  brother  Jonathan:  very  pleasant 
hast  thovi  been  unto  me  :  thy  love  to  me  was 
wonderf id,  passing  the  love  of  women.  27. 
How  are  the  mighty  fallen,  and  the  weapons 
of  war  perished  I 

On  Abner:  2  Snm.  3:33.  And  the  king  la- 
mented over  Abner,  and  snid,  Died  Abner  as 
a  fool  dieth  ?  34.  Thy  hands  were  not  bound, 
nor  thy  feet  put  into  fetters  :  as  a  man  fall- 
eth  before  wicked  men,  .so  fellest  thou.  And 
all  the  people  wejjt  again  over  him. 


See  the  Book  of  Lamentations.  See  also 
Poetry;  Rhetoric. 

EL-ELOHE-ISRAEL,  name  of  Jacob's 
altar  at  Salem,  Gen.  33:20. 

ELEPH,  a  town  allotted  to  Benjamin, 
Josh.  18:28. 

ELEPHANT,  Job.  40:15  [marg.  A.V.]. 
See  Ivory. 

ELHANAN.  1.  A  distmguished  warrior 
in  the  time  of  David,  who  slew  Lahmi,  the 
brother  of  Goliath,  the  Gittite,  2  Sam.  21:19. 
Compare  1  Chr.  20:5, 

2.  Son  of  Dodo,  one  of  David's  heroes,  2 
Sam.  23:24;  1  Chr.  11:26. 

ELI.  High  priest,  1  Sam.  1:25;  2:11;  1  Kin. 
2:27.  Judge  of  Israel,  1  Sam.  4:18.  Mis- 
judges and  rebukes  Hannah,  1  Sam.  1:14. 
His  benediction  xipon  Hannah,  1  Sam.  1:17, 
18;  2:20.  Officiates  when  Samuel  is  present- 
ed at  the  tabernacle.  1  Sam.  1:24-28.  Indul- 
gent to  his  corrupt  sons,  1  Sam,  2:22-25,29; 
3:11-14.  His  solicitude  for  the  ark,  1  Sam. 
4:11-18.    Death  of,  1  Sam.  4:18. 

Prophecies  of  judgments  upon  his  house, 
1  Sam.  2:27-36;  3,  with  1  Kin,  2:27, 

ELIAB.  1.  A  Reubenite,  progenitor  of 
Dathan  and  Abiram,  Num.  26:8,9;  16:1,12; 
Deut.  11:6, 

2.  Son  of  Helon,  Num,  1:9;  2:7;  7:24,29; 
10:16. 

3.  Ancestor  of  Samuel,  1  Chr.  6:27.  Called 
also  Elihu,  1  Sam,  1:1;  and  Eliel,  1  Chr,  6:34. 

4.  Son  of  Jesse,  and  eldest  brother  of 
David,  1  Sam.  16:6;  17:13,28;  1  Chr.  2:13,  A 
prince  in  the  tribe  of  Juclah,  1  Chr,  27:18, 

5.  A  hero  of  the  tribe  of  Gad,  1  Chr.  12:9. 

6.  A  Levite,  a  porter  and  musician,  1  Chr, 
15:18,20;  16:5, 

ELIADA.  1.  Son  of  David,  2  Sam.  5:16; 
1  Chr.  3:8.     Called  Beeliada,  1  Chr.  14:7. 

2.  A  Benjamite,  2  Chr.  17:17, 

ELIADAH,  an  Aramite,  1  Kin,  11:23. 

ELIAH.    See  Elijah,  No,  2. 

ELIAHBA,  one  of  David's  heroes,  2 
Sam.,  23:32;  1  Chr.  11:33. 

ELIAKIM.    1.  Son  of  Melea,  Luke  8:30. 

2.  Son  of  Hilkiah,  deputy  of  Hezekiah,  2 
Kin.  18:18;  19:2;  Isa.  36:3.11,22;  37:2. 

3.  Original  name  of  Jehoiakim,  king  of 
Judah,  2  Kin.  23:34;  2  Chr.  36:4. 

4.  Son  of  Abiud,  Matt.  1:13.  Probably 
same  as  Shechaniah,  1  Chr.  3:21. 

5.  A  priest,  Neh.  12:41. 

ELIAM.  1,  Father  of  Bath-sheba,  2  Sam, 
11:3.     Called  Ammiel,  1  Chr.  3:5. 

2.  One  of  David's  valiant  men,  2  Sam.  23: 
34.     Called  Ahijah,  1  Chr.  11:36. 

ELIAS.    See  Elijah. 

ELf  ASAPH.  1.  A  chief  of  the  tribe  of 
Dan,  Num.  1:14;  2:14;  7:42.47;  10:20. 

2.  Son  of  Lael,  Num.  3:24. 

ELIASHIB.    1,  A  priest,  1  Chr.  24:12.  ^ 

2.  Name  of  three  Israelites,  mentioned  in 
Ezra  10:24,27,36. 

3.  High  priest.  Neh.  3:1;  12:10;  13:4-9,28. 

4.  Son  of  Elioenai,  1  Chr.  3:24. 
ELIATHAH,    a   musician,   1  Chr.  25 

4,27. 


836 


ELIDAD. 


ELISIIA. 


ELIDAD,  a  priiice  of  Beujamin,  Num. 
34:21. 

ELIEL.  1.  A  chief  of  Mauasseh,  1  Chr. 
5:24, 

2.  Son  of  Toah,  1  Chr.  6:34. 

3.  Two  Benjaniito  chiefs,  1  Chr.  8:20,22. 

4.  Tiiree  of  David's  heroes,  bearing  the 
same  name,  1  Chr.  11:40,47;  12:11. 

5.  Chief  of  Levites,  1  Chr.  15:9,11. 

0.  A  Levite,  who  had  charge  of  the  tem- 
ple. 2  Chr.  31:13. 

KLIENAI,  a  Benjamite  citizen  of  Jeru- 
salem, 1  Chr.  8:20. 

ELIEZEll.  1.  Abraham's  servant,  Gen. 
15:2;  24. 

2.  Son  of  Becher,  1  Chr.  7:8. 

3.  Son  of  Moses,  Ex.  18:4;  1  Chr.  23:15,17. 

4.  A  priest,  1  Chr.  15:24. 

5.  Son  of  Zichri,  1  Chr.  27:1G. 
G.  A  prophet,  2  Chr.  20:37. 

7.  Son  of  Jorim,  Luke  3:29. 

8.  A  Jewish  exile,  Ezra  8:1G. 

9.  A  priest  after  the  exile,  Ezra  10:18. 

10.  A  Levite,  Ezra  10:23. 

11.  An  Israelite  after  the  exile,  Ezra  10:31. 
ELIHOEXAI.  1.  A  Levite,  1  Chr.  2G:3. 
2.  Son  of  Zerahiah,  Ezra  8:4. 
ELIHOKEPH,  son  of  Shisha,   1  Xin. 

4:3. 

ELiIHXJ.  1.  A  Buzite  and  one  of  Job's 
three  fiiends.  Job,  chapters  32-37. 

2.  Son  of  Ti)hu,  1  Sam.  1:1.  Probably 
identical  with  Eliel,  1  Chi-.  6:34,  and  Eliab, 
1  Chr.  6:27. 

3.  A  ^lanassite  warrior,  -who  joined  David 
at  Ziklag,  1  Chr.  12:20. 

4.  A  porter  of  the  temple,  1  Chr.  2G:7. 

5.  A  chief  of  the.  tribe  of  Judali,  1  Chr. 
27:18.  Possibly  Eliab,  the  oldest  brother  of 
David,  1  Sam.  16:0. 

ELIJAH.  1.  The  Tishbite,  a  Gileadite 
and  prophet,  called  Elias  in  the  author- 
ized version  of  the  N.  T.  Persecuted  by 
Ahab,  1  Kin.  17:2-7;  18:7-10.  Esca]ies  to  the 
■wilderness,  where  he  is  miraculously  fed  by 
ravens,  1  Kin.  17:1-7.  By  divine  direction 
goes  to  Zarephath,  Avhere  he  is  sustamed  in 
the  household  of  a  widow,  whose  meal  and 
oil  are  miraculously  increased,  1  Kin.  17:8- 
16.  Keturns,  and  sends  a  message  to  Ahab, 
1  Kin.  18:1-10.  Meets  Ahab  and  directs  him 
to  assemble  the  prophets  of  Baal,  1  Kin. 
18:17-20.  Derisively  challenges  the  priests 
of  Baal  to  offer  sacrifices,  1  Kin.  18:25-29. 
Slays  the  prophets  of  Baal,  1  Kin.  18:40.  Es- 
capes to  the  wilderness  from  the  fierceness 
of  Jezebel.  1  Kin.  19:1-18.  Fasts  forty  days, 
1  Kin.  19:8.  Despondency  and  murmuring 
of.  1  Kin.  19:10,14.  Consolation  given  to,  1 
Kin.  19:11-18.  Flees  to  the  wilderness  of 
Damascus;  directed  to  anoint  Ha za el  king 
over  Syria,  Jehu  king  over  Israel,  and  Elisha 
to  be  a  prophet  in  his  own  stead,  1  Kin.  19: 
9-21.     Pei-sonal  aspect  of,  2  Kin.  1:8. 

Pietv  of,  1  Kin.  19:10,14;  Luke  1:17;  Rom. 
11:2;  Jas.  5:17.  His  translation,  2  Kin.  2:1 1. 
Appeai-s  to  Jesus  at  his  transfiguration. 
Matt.   17:3,4;    Mark  9:4;    Luke  9:30.     Anti- 


type of  John  the  Baptist,  Matt.  11:14;  10:14; 
17:10-12;  Mai'k  9:12,13;  Luke  1:17;  John  1: 
21-25. 

MIRACLES  OF :  Increases  the  oil  of  the 
widow  of  Zarephath,  1  Kin.  17:14-16.  Raises 
from  the  dead  the  son  of  the  woman  of 
Zai-ephath,  1  Kin.  17:17-24.  Causes  rain 
after  a  drought  of  three  and  a  half  yeai-s, 
1  Kin.  18:41-45;  Jas.  5:17,18.  Causes  fire  to 
consume  the  sacrifice,  1  Kin.  18:24,36-38. 
Calls  fire  doAvn  upon  the  soldiera  of  Alia- 
ziah,  2  Kin.  1:10-12;  Luke  9:54. 

PROrHECIES  OF:  Foretells  a  drought.  1 
Kin.  17:3;  the  destruction  of  Aliab  and  his 
house,  1  Kin.  21:17-29;  2  Kin.  9:25-37;  the 
death  of  Ahaziah,  2  Kin.  1:2-17;  the  plague 
sent  as  a  judgment  upon  the  people  in  the 
time  of  Jehoram,  king  of  Israel,  2  Chr.  21: 
12-15. 

2.  Called  also  Eliah,  A  Benjamite  chief, 
1  Chr.  8:27. 

3.  A  post-exile  Jew,  Ezra  10:21. 
ELIIv^V,  one  of  David's  chiefs,  2  Sam. 

23:25. 

ELIM,  second  camp  of  the  Israelites 
after  crossing  the  Red  Sea,  Ex.  15:27;  Num. 
33:9. 

ELIMELECH,  with  Naomi,  his  wife,  and 
two  sons,  emigrate  to  Moab,  Ruth  1:2,3;  2: 
1,2;  4:3,9. 

ELIOENAI.    See  also  Elihoenai. 

1.  Son  of  Becher,  1  Chr.  7:8. 

2.  A  chief  of  Simeon,  1  Chr.  4:36. 

3.  A  priest,  Ezra  10:22.  Possibly  identical 
with  one  mentioned  inNeh.  12:41,  which  see. 

4.  An  Israelite,  Ezra  10:27. 

5.  Son  of  Neariah,  1  Chr.  3:23,24. 
ELIPHAL,  a  captain  in  David's  armv, 

1  Chr.  11:35. 

ELIPHALET.    See  Eliphelet. 

ELIPHAZ.  1.  Son  of  Esau,  Gen.  30:4, 
10-10;  IChr.  1:35. 

2.  Friend  of  Job,  Job  2:11;  4;  5;  22\  42: 
7-9. 

ELIPHELEH,  a  Levite  of  the  second 
degree,  1  Chr.  15:18,21. 

ELIPHELET.  1.  A  distinguished  war- 
rior, 2  Sam.  23:34. 

2.  A  son  of  David,  1  Chr.  3:0.  Called  El- 
PALET,  1  Chr.  14:5. 

3.  A  son  of  David,  probably  identical 
with  2,  above,  2  Sam.  5:10;  1  Chr.  3:8;  14:f. 
Called  Eliphalet  in  2  Sam.  5:16;  1  Chr. 
14:7. 

4.  A  descendant  of  Saul,  1  Chr.  8:39. 

5.  A  companion  of  Ezra,  Ezra  8:13. 

6.  An  Israelite,  probably  identical  with 
No.  5,  above,  Ezra  10:33. 

ELISABI':TH,  wife  of  Zacharias  and 
mother  of  John  the  Baptist,  Luke  1:5-60. 

I^.LISEUS,  Luke  4:27.    See  Elisha. 

ELISH.V,  successor  to  the  projihet  Eli- 
jah. Elijah  instructed  to  anoint,  1  Kin. 
19:16.  Called  by  Elijah,  1  Kin.  19:19.  Min- 
isters unto  Elijah,  1  Kin.  19:21.  Witnes.ses 
Elijah's  translation,  receives  a  double  por- 
tion of  his  spirit,  2  Kin.  2:1-15;  3:11.  MocIccmI 
by  the  children  of  Beth-el,  2  Kin.  2:23,24. 


(22) 


337 


ELISHA. 


EMBEZZLEMENT. 


Causes  the  king  to  restore  the  property  of 
the  hospitable  Shimamniite,  2  Kin.  8:1-6.  In- 
structs that  Jehu  be  anointed  king  of  Is- 
rael, 2  Kin.  9:1-3.  Life  of,  sought  by  Jeho- 
ram,  2  Kin.  6:31-33.  Death  of,  2  Kin.  13: 
14-20.  Bones  of,  restore  a  dead  man  to  life, 
2  Kin   13"'^1 

MIRACLES  OF:  Divides  the  Jordan,  2 
Kin.  2:14.  Purifies  the  waters  of  Jericho  by 
casting  salt  into  the  fountain,  2  Kin.  2:19-22. 
Increases  the  oil  of  the  woman  whose  sons 
were  to  be  sold  for  debt,  2  Kin.  4:1-7.  Raises 
from  the  dead  the  son  of  the  Shunammite,  2 
Kin.  4:18-37.  Neutralizes  the  poison  of  the 
pottage,  2  Kin.  4:38-41.  Increases  the  bread 
to  feed  one  hundred  men,  2  Kin.  4:42-44. 
Heals  Naaman  the  leper,  2  Kin.  5:1-19; 
Luke  4:27.  Sends  leprosy  as  a  judgment 
upon  Gehazi,  2  Kin.  5:26,27.  Recovers  the 
ax  that  had  fallen  into  a  stream  by  causing 
it  to  float,  2  Kin.  6:6.  Reveals  the  counsel 
of  the  king  of  Syria,  2  Kin.  6:12.  Opens 
the  eyes  of  his  servant  to  see  the  hosts  of 
the  Lord,  2  Kin.  6:17.  Brings  blindness 
upon  the  army  of  Syria,  2  Kin.  6:18. 

PROPHECIES  OF :  Foretells  a  son  to  the 
Shunammite  woman,  2  Kin.  4:16;  plenty  to 
the  starving  in  Samaria,  2  Kin.  7:1;  death 
of  the  unbelieving  prince,  2  Kin.  7:2 ;  seven 
years'  famine  in  the  land  of  Canaan,  2  Kin. 
8:1-3;  death  of  Ben-hadad,  king  of  Syria,  2 
Kin.  8:7-10;  elevation  of  Hazael  to  the 
throne,  2  Kin.  8:11-15;  the  victory  of  Jeho- 
ash  over  Syria,  13:14-19. 

ELISHAH.  A  descendant  of  Noah,  Gen. 
10:4;  1  Chr.  1:7.  Islands  of  the  Mediterra- 
nean bear  the  name  of,  Ezek.  27:7. 

ELI  SHAM  A.  1.  Grandfather  of  Josh- 
ua, Num.  1:10;  2:18;  7:48,53;  10:22;  1  Chr. 
7:26. 

2.  A  son  of  David,  2  Sam.  5:16;  1  Chr.  3:8; 
14:7. 

3.  Another  son  of  David,  elsewhere  called 
Elishua,  which  see.    1  Chr.  3:6. 

4.  A  descendant  of  Judah,  1  Chr.  2:41. 

5.  Probably  identical  with  No.  4,  2  Kin. 
25:25;  Jer.  41:1. 

6.  A  secretary  to  Jehoiakim,  Jer.  36:12, 
20,2L 

7.  A  priest  sent  by  Jehoshaphat  to  teach 
tjie  law,  2  Chr.  17:8. 

ELISHAPHAT,  a  Jewish  captain,  2 
Chr.  23:1. 

ELISHEBA,  wife  of  Aaron,  Ex.  6:23. 

ELISHUA,  a  son  of  David,  2  Sam.  5:15 
1  Chr.  14:5.    Called  Elishama,  1  Chr.  3:6. 

ELIUD,  an  ancestor  of  Jesus,  Matt.  1 
14,15. 

ELIZAPHAN.  1.  A  Levite,  Ex.  6:22 
Lev.  10:4;  Num.  3:30;  1  Chr.  15:8. 

2.  A  prince  of  Zebulun,  Niun.  34:25. 

3.  Probably  identical  with  1,  above,  2  Chr. 
20:13. 

ELTZUR,  a  chief  of  Reuben,  Num.  1:5; 
2:10;  7:30.35;  10:18. 

ELKANAH.  1.  Grandson  of  Korah, 
Ex.  6:24;  1  Chr.  6:23. 

2.  Father  of  Samuel ;  a  descendant  of  pre- 


ceding, 1  Sam.  1:1,4,8,19,21,23;  2:11,20;  1  Chr. 
6:27,34. 

3.  A  Levite,  1  Chr.  6:25,36. 

4.  Possibly  identical  with  3,  above,  1  Chr. 
6:26,35. 

5.  A  Levite,  1  Chr.  9:16. 

6.  A  Levite  who  joined  David  at  Ziklag, 
1  Chr.  12:6. 

7.  A  doorkeeper  for  the  ark,  perhaps 
identical  with  6,  above,  1  Chr.  15:23. 

8.  A  prince  of  Ahaz,  2  Chr.  28:7. 
ELLASAR,  a  city  of  Chaldea.    Its  king 

invades  Canaan,  Gen.  14:1,9. 

ELM,  Hos.  4:13. 

ELMODAM,  an  ancestor  of  Jesus,  Luke 
3:28. 

ELNAAM,  father  of  two  distinguished 
warriors,  1  Chr.  11:46. 

ELNATHAN.  1.  Father  of  Nehushta, 
the  mother  of  king  Jehoiachin,  2  Kin.  24:8; 
Jer.  26:22;  36:12,25. 

2.  Name  of  three  Levites  in  the  time  of 
Ezra,  Ezra  8:16. 

ELOI,  Mark  15:34. 

ELON.  1.  Father-in-law  of  Esau,  Gen. 
26:34;  36:2. 

2.  A  son  of  Zebulun,  Gen.  46:14;  Num. 
26:26. 

3.  A  town  of  Dan,  Josh.  19:43. 

4.  A  Hebrew  judge,  Judg.  12:11,12. 
ELON-BETH-HANAN.    A    town    of 

Dan,  1  Kin.  4:9.      Perhaps  identical  with 
Elon  in  Josh.  19:43. 

ELONITES,  descendants  of  Elon,  son  of 
Zebulun,  Num.  26:26. 

ELOTH.    See  Elath. 

ELPAAL,  a  Benjamite,  1  Chr.  8:11,12, 
18. 

ELFALET.  A  son  of  David,  1  Chr.  14:5. 
Called  Eliphalet  in  1  Chr.  3:6. 

E  LP  ARAN,  a  place  in  the  wilderness  of 
Paran,  Gen.  14:6. 

ELTEKEH,  a  city  of  Dan,  Josh.  19:44 
2123. 

ELTEKON,  a  city  of  Judah,  Josh.  15 
59. 

ELTOLAD.  A  city  of  Judah,  Josh.  15 
30;  19:4.     Called  Tolad  in  1  Chr.  4:29. 

ELUL.  Sixth  month  [September].  The 
Jews  finish  the  wall  of  Jerusalem  in,  Neh. 
6:15.  Zerubbabel  builds  the  temple  in,  Hag. 
1:14,15. 

ELUZAI,  a  Benjamite,  1  Chr.  12:5. 

ELYMAS,  a  false  prophet,  punished 
with  blindness,  Acts  13:8,10. 

ELZABAD.    1.  A  Gadite,  1  Chr.  12:12. 

2.  A  Korhite,  1  Chr.  26:7. 

ELZAPHAN.     See  Elizaphan. 

EMANCIPATION,  of  all  Jewish  serv- 
ants, Ex.  21:2;  Lev.  25:8-17,39-41;  Deut.  15:12. 

Proclamation  of :  By  Zedekiah,  Jer.  34:8- 
11;  by  Cyrus,  2  Chr.  36:23;  Ezra  1:1-4. 

See  Exodus  ;  Jubilee. 

EMBALMING.  Of  Jacob,  Gen.  50:2,3; 
of  Joseph,  Gen.  50:26;  of  Asa,  2  Chr.  16:14; 
of  Jesus,  Mark  15:46;  16:1;  John  19:39,40. 

EMBEZZLEMENT,  Luke  16:1-7. 

See  Dishonesty  ;  Fraud. 


338 


EM15R01DERY. 


EMPLOYEE. 


EMBKOIDKKV.  In  blue  and  i.mpk' 
and  scarlet  uu  the  curtains  ot"  the  tabernacle, 
Ex.  ii():l,;5G;  27:10;  on  the  girdle  and  coat  of 
the  high  priest,  mingled  with  gold,  Ex.  2S: 
4,;3i).  On  the  garments  of  Sisera,  Judg.  5:.'}U. 
On  the  garments  of  princes,  Ezek.  26:1(5.  On 
the  garments  of  women,  Psii.  45:14;  Ezek. 
10:10,13,18.  Bezaleel  and  Aholiab  divinely 
inspired  foi",  in  the  work  of  the  tabernacle, 
Ex.  35:30-35;  38:22,23. 

See  Tapestry. 

KI>IKRAL1>,  a  precious  stone.  Color  of 
the  rainbow,  Kev.  4:3.  Merchandise  of,  in 
Tyre,  Ezek.  27:10;  28:13.  Set  in  the  breast- 
plate, Ex.  28:18. 

SYMBOLICAL:  In  the  foundation  of  the 
holy  city.  Rev.  21:19. 

EMERGENCY.  Ex.  14:15.  And  the 
Lord  said  imto  Moses,  Wherefore  criest  thou 
unto  me  ?  speak  unto  the  children  of  Israel, 
that  they  go  forw^ard : 

Josh.  7:10.  And  the  Lord  said  unto  Joshua, 
Get  thee  up ;  Avherefoi'e  liest  thou  thus  upon 
thy  face?  11.  Israel  hath  sinned,  and  they 
have  also  transgressed  my  covenant  which 
I  ct)mmanded  them:  far  they  have  even 
taken  of  the  accursed  thing,  and  have  also 
stolen,  and  dissembled  also,  and  thej^  have 
put  it  even  among  their  owai  stuff.  12. 
Therefore  the  children  of  Israel  could  not 
stand  before  their  enemies,  but  turned  their 
backs  before  their  enemies,  because  they 
were  accureed :  neither  will  I  be  with  you 
any  more,  except  ye  destroy  the  accursed 
from  among  you.  13.  Up,  sanctify  the 
people,  and  say.  Sanctify  yourselves  against 
to  morrow :  for  thus  saith  the  Lord  God  of 
Israel,  There  is  an  accui-sed  thing  in  the 
midst  of  thee,  O  Israel :  thou  canst  not  stand 
before  thine  enemies,  until  ye  take  away  the 
accursed  thing  from  among  you. 

See  Decision. 

EMERODS.    See  Hemorrhoids. 

EMIMS,  a  race  of  giants.  Gen.  14:5;  Deut. 
2:10,11. 

EMMANUEL,  Matt.  1:23. 

See  Immanuel;  Jesus. 

E3I3IAUS,  a  village  about  threescore 
furlongs  from  Jeiiisalem.  Appearance  of 
Jesus  in,  after  his  resurrection,  Luke  24:13. 

EMMOR,  Acts  7:16.    See  Hamor. 

EMPLOYEE.  Lev.  19:13.  Thou  shalt 
not  defraud  thy  neighbour,  neither  rob  hivi: 
the  wages  of  him  that  is  hired  shall  not 
abide  with  thee  all  night  until  the  moniing. 

Lev.  25:6.  And  the  Siibbath  of  the  land  shall 
be  meat  for  you,  for  thee,  and  for  thy 
servant,  and  for  thy  maid,  and  for  thy  hired 
servant,  and  for  thy  stranger  that  sojourn- 
eth  with  thee, 

Deut.  15:18.  It  shall  not  seem  hard  unto 
thee,  when  thou  sendest  him  away  free  from 
thee ;  for  he  hath  been  worth  a  double  hired 
ser\'ant  to  thee,  in  serving  thee  six  years; 
and  the  Lord  thy  God  shall  bless  thee  in  all 
that  thou  doest. 

Deut.  24:14.  Thou  shalt  not  oppress  an  hired 
servant  that  is  poor  and  needy,  whether  he 


he  of  thy  brethren,  or  of  thy  strangers  that 
(ire  in  thy  land  within  thy  gates  :  15.  At  his 
day  thou  shalt  give  himmn  hire,  neither 
shall  the  sun  go  down  vi])on  it;  for  he  is 
poor,  and  setteth  his  heart  upon  it:  lest  he 
ciy  against  thee  imto  the  I^ord,  and  it  be 
sin  unto  thee. 

Matt.  10:10.  The  workman  is  worthy  of 
his  meat. 

Luke  10:7.  The  labourer  is  worthy  of  his 
hire. 

Rom.  4:4.  Now  to  him  that  workethisthe 
reward  not  reckoned  of  grace,  but  of  debt. 

1  Tim.  5:18.  For  the  scripture  saith,  Thou 
shalt  not  muzzle  the  ox  that  treadeth  out  the 
corn.  And,  The  labourer  is  worthy  of  his 
reward. 

CHARACTER  OF  UNRIGHTEOUS:  Job 7:1. 
Is  there  not  an  appointed  time  to  man  upon 
earth?  are  vot  his  days  also  like  the  days  of 
an  hireling  ?  2.  As  a  servant  earnestly  desir- 
eth  the  shadow,  and  as  an  hireling  looketh  for 
the  reward  of  his  work :  3.  So  am  I  made  to 
possess  months  of  vanity  and  weaiisome 
nights  are  appointed  to  me. 

Job  14:1.  Man  that  is  born  of  w' oman  is  of 
few  days,  and  full  of  trouble.  6.  Turn  from, 
him,  that  he  may  rest,  till  he  shall  accom- 
plish, as  an  hireling,  his  day. 

Matt.  20:1.  For  the  kingdom  of  heaven  is 
like  unto  a  man  th  at  is  an  householder,  which 
went  out  eai'ly  in  the  morning  to  hire  laboiu'- 
ers  into  his  vineyard.  2.  And  when  he  had 
agreed  with  the  labourers  for  a  penny  a  day, 
he  sent  them  into  his  vineyard.  3.  And  he 
went  out  about  the  third  hoin-,  and  saw 
others  standing  idle  in  the  market])lace,  4. 
And  said  unto  them ;  Go  ye  also  into  the 
vineyard,  and  whatsoever  is  right  I  will  give 
you.  And  they  went  their  way.  5.  Again 
he  w^ent  out  about  the  sixth  and  ninth  hour, 
and  did  likewise.  6.  And  about  the  eleventh 
hour  he  w^ent  out,  and  found  others  stand- 
ing idle,  and  saith  unto  them,  Whj-  stand  ye 
here  all  the  day  idle  ?  7.  They  say  unto  him, 
Because  no  man  hath  hired  us.  He  saith 
unto  them,  Go  ye  also  into  the  vinej-ard; 
and  wiiatsoever  is  right,  that  shall  ye  re- 
ceive. 8.  So  when  even  was  come,  the  lord 
of  the  vineyard  saith  unto  his  steward,  Call 
the  labourere,  and  give  them  their  hire,  be- 
ginning from  the  last  inito  the  fii-st.  9. 
And  when  they  came  that  trere  hired  about 
the  eleventh  hour,  they  received  every  man 
a  penny.  10.  But  w^hen  the  first  came,  they 
supposed  that  they  should  have  recei\-ed 
more  ;  and  they  likewise  received  every  man 
a  penny.  11.  And  when  they  had  received 
it,  thev  murmured  against  the  good  man 
of  the"^house,  12.  Saying,  These  la.st  have 
wrought  hut  one  hour,  and  thou  hast  made 
them  equal  unto  us,  which  have  borne  the 
burden  and  heat  of  the  day.  13.  But  he 
answered  one  of  tliem,  and  sjiid.  Friend,  I  do 
thee  no  wrong :  didst  not  thou  agree  with 
me  for  a  penny  ?  14.  Take  that  thine  is,  and 
go  thy  way:  I  will  give  unto  this  la.st,  even 
as  unto  thee.    15.  Is  it  not  lawful  for  me  to 


339 


EMPLOYEE. 


EMPLOYER. 


do  what  I  will  with  mine  own  ?  Is  thine  eye 
evil,  because  I  am  good  ? 

Matt.  21:33.  Hear  another  parable :  There 
was  a  certain  householder,  which  planted  a 
vineyard,  and  hedged  it  round  about,  and 
digged  a  winepress  in  it,  and  built  a  toAver, 
and  let  it  out  to  husbandmen,  and  went  into 
a  far  country :  34.  And  when  the  time  of 
the  fruit  drew  near,  he  sent  his  servants  to 
the  husbandmen,  that  they  might  receive 
the  fruits  of  it.  35.  And  the  husbandmen 
took  his  servants,  and  beat  one,  and  killed 
another,  and  stoned  another.  36.  Again,  he 
sent  other  servants  more  than  the  first: 
and  they  did  unto  them  likewise.  37.  But 
last  of  all  he  sent  unto  them  his  son,  say- 
ing. They  will  reverence  my  son.  38.  But 
when  the  husbandmen  saw  the  son,  they 
said  among  themselves.  This  is  the  heir; 
come,  let  us  kill  him,  and  let  us  seize  on 
his  inheritance.  39.  And  they  caught  hi))i, 
and  cast  him  out  of  the  vineyard,  and  slew 
him.  40.  When  the  lord' therefore  of  the 
vineyard  cometh,  what  will  he  do  unto 
those  husbandmen?  41.  They  say  unto 
him.  He  will  miserably  destroy  those  wicked 
men,  and  will  let  out  his  vineyard  unto 
other  husbandmen,  which  shall  render  him 
the  fruits  in  their  seasons. 

John  10:12.  But  he  that  is  an  hireling,  and 
not  the  shepherd,  whose  own  the  sheep  are 
not,  seeth  the  wolf  coming,  and  leaveth  the 
sheep,  and  fleeth:  and  the  wolf  catcheth 
them,  and  scattereth  the  sheep.  13.  The 
hireling  fleeth,  because  he  is  an  hii*eling,  and 
careth  not  for  the  sheep. 

KINDNESS  TO :  Ruth  2:4.  And,  behold, 
Boaz  came  from  Beth-lehem,  and  said  unto 
the  reapers.  The  Lord  he  with  you.  And 
they  answered  him,  The  Lord  bless  thee. 

Luke  15:17.  And  when  he  came  to  him- 
self, he  said.  How  many  hired  servants  of 
my  father's  have  bread  enough  and  to  spare, 
and  I  perish  with  hunger !  19.  And  am  no 
more  worthy  to  be  called  thy  son :  make  me 
as  one  of  thy  hired  servants. 

OPPRESSIONS  OF:  Prov.  22:16.  He  that 
oppresseth  the  poor  to  increase  his  riches, 
and  he  that  giveth  to  the  rich,  shall  surely 
come  to  want. 

Mai.  3:5.  And  I  will  come  near  to  you  to 
judgment;  and  I  will  be  a  swift  witness 
agamst .  .  .  those  that  oppress  the  hireling  in 
his  wages,  the  widow,  and  the  fatherless,  and 
that  turn  aside  the  stranger /ro»i  his  right, 

Luke  15:15.  And  he  went  and  joined  him- 
self to  a  citizen  of  that  country;  and  he 
sent  him  into  his  fields  to  feed  swine.  16. 
And  he  would  fain  have  filled  his  belly  with 
the  husks  that  the  swine  did  eat :  and  no 
man  gave  unto  him. 

Jas.  5:4.  Behold,  the  hire  of  the  labour- 
ers who  have  reaped  down  your  fields, 
which  is  of  you  kept  back  by  fraud,  crieth : 
and  the  cries  of  them  which  have  reaped 
are  entered  into  the  ears  of  the  Lord  of 
sabaoth. 

See  Servants  ;  Employer  ;  Master. 

8 


EMPLOYER.  Lev.  25:43.  Thou  shalt 
not  rule  over  him  with  rigour;  but  shalt 
fear  thy  God. 

Deut.  5:14.  The  sabbath  of  the  Lord  thy 
God:  in  it  thou  shalt  not  do  any  work, 
thou,  nor  thy  son,  nor  thy  daughter,  nor 
thy  manservant,  nor  thy  maidservant,  nor 
thine  ox,  nor  thine  ass,  nor  any  of  thy  cattle, 
nor  thy  stranger  that  is  within  thy  gates ; 
that  thy  mansei'vant  and  thy  maidservant 
may  rest  as  well  as  thou.     - 

Deut.  24:14.  Thou  shalt  not  opi^ress  an 
hired  servant  that  is  poor  and  needy, 
whether  he  be  of  thy  brethren,  or  of  thy 
strangers  that  are  in  thy  land  within  thy 
gates:  15.  At  his  day  thou  shalt  give  him 
his  hire,  neither  shall  the  sun  go  down 
upon  it ;  for  he  is  poor,  and  setteth  his  heart 
upon  it :  lest  he  cry  against  thee  unto  tlie 
Lord,  and  it  be  sin  unto  thee.    Lev.  19:13. 

Job  31:13.  If  I  did  despise  the  cause  of  my 
manservant  or  of  my  maidservant,  when 
they  contended  with  me;  14.  What  then 
shall  I  do  when  God  risethup  ?  and  when  he 
visiteth,  what  shall  I  answer  him?  15.  Did 
not  he  that  made  me  in  the  womb  make 
him  ? 

Prov.  22:16.  He  that  oppi*esseth  the  poor 
to  increase  his  riches,  and  he  that  giveth 
to  the  rich,  shall  surely  come  to  want. 

Prov.  29:21.  He  that  delicately  bringeth 
up  his  servant  from  a  child  shall  have  him 
become  his  son  at  the  length. 

Jer.  22:13.  Woe  unto  him  .  .  .  that  useth 
his  neighbour's  service  without  wages,  and 
giveth  him  not  for  his  work ; 

Mai.  3:5.  I  will  be  a  swift  witness  against 
.  .  .  those  that  oppress  the  hireling  in  his 
wages, 

Matt.  10:10.  The  workman  is  worthy  of 
his  meat. 

Matt.  20:1.  For  the  kingdom  of  heaven  is 
like  unto  a  man  that  is  an  householder, 
which  went  out  early  in  the  morning  to 
hire  labourers  into  his  vineyard.  2.  And 
when  he  had  agreed  with  the  labourers  for 
a  penny  a  day,  he  sent  them  into  his  vine- 
yard. 3.  And  he  went  out  about  the  third 
hour,  and  saw  others  standing  idle  in  the 
marketplace,  4.  And  said  vmto  them;  Go 
ye  also  into  the  vineyard,  and  whatsoever 
is  right  I  will  give  you.  And  they  went 
their  way.  5.  Again  he  went  out  about  the 
sixth  and  ninth  hour,  and  did  likewise.  6. 
And  about  the  eleventh  hour  he  went  out, 
and  fovmd  others  standing  idle,  and  saith 
unto  them,  Why  stand  ye  here  all  the  day 
idle?  7.  They  say  imto  him,  Because  no 
man  hath  hired  us.  He  saith  unto  them, 
Go  ye  also  into  the  vineyard ;  i  and  whatsoever 
is  right,  tluit  shall  ye  receive.  8.  So  when  even 
was  come,  the  lord  of  the  vineyard  saith 
unto  his  steward.  Call  the  labourers,  and 
give  them  their  hire,  beginning  from  the 
last  unto  the  first.  9.  And  when  they 
came  that  tcet'e  hired  about  the  eleventh 
hour,  they  received  every  man  a  penny. 
10.  But  when  the  first  came,  they  supposed 


EMPLOYER. 


ENEMY. 


that  they  sliould  have  received  more ;  and 
they  likewise  received  fevery  inau  a  penny. 
11.  And  when  they  had  received  it,  they 
murmured  np;ainst  the  goodman  of  the 
house,  1  'Z.  Say  inj;-,  These  last  have  wrought 
but  one  hour,  and  thou  hast  made  them 
equal  unto  us,  -which  have  borne  the  burden 
and  heat  of  the  day.  13.  But  he  answered 
one  of  them,  and  said,  Friend,  I  do  thee  no 
Avrong :  didst  not  thou  agree  with  me  for  a 
penny  ?  14.  Take  that  thine  is,  and  go  thy 
A\ay :  I  Avill  give  imto  this  last,  even  as  unto 
thee.  15.  Is  it  not  lawful  for  me  to  do  what 
I  will  with  mine  own?  Is  thine  eye  evil, 
because  I  am  good  ?  ['  omitted  in  u.  v.i 

Luke  10:7.  The  labourer  is  worthy  of  his 
hire. 

Kom.  4:4.  Now  to  him  that  worketh  is 
the  reward  not  reckoned  of  grace,  but  of 
debt. 

Ei)h.  6:9.  Ye  masters,  do  the  same  things 
unto  them,  forbearing  threatening:  know- 
ing that  yoiu*  Master  also  is  in  heaven; 
neither  is  there  respect  of  persons  with  him. 

Col.  4:1.  blasters,  give  unto  your  servants 
that  which  is  just  and  equal ;  knowing  that 
ye  also  have  a  Master  in  heaven. 

1  Tim.  5:18.  For  the  scripture  saith,  Thou 
shalt  not  muzzle  the  ox  tiaat  treadeth  out 
the  corn.  And,  The  labourer  is  worthy  of 
his  rewaixl. 

Pliilem.  15.  For  perhaps  he  therefore  de- 
parted for  a  season,  that  thou  sliouldest  re- 
ceive him  for  ever;  16.  Not  now  as  a 
servant,  but  above  a  servant,  a  brother 
beloved,  especially  to  me,  but  how  much 
more  unto  thee,  both  in  the  flesh,  and  in 
the  Lord  ? 

Jas.  5:4.  Behold,  the  hii'e  of  the  labourers 
who  have  reaped  down  yoiu*  fields,  wdiich 
is  of  you  kept  back  by  fraud,  crieth :  and 
the  cries  of  them  w^hich  have  reaped  are 
eiitered  into  the  ears  of  the  Lord  of  sabaoth. 
5.  Ye  have  lived  in  pleasure  on  the  earth, 
and  been  wanton ;  ye  have  nourished  your 
hearts,  as  in  a  day  oi  slaughter. 

See  Master;  Employer;  Labor;  Serv- 
ant. 

EMULATION,  Rom.  11:11.  I  say  then, 
Have  they  stumbled  that  they  should  fall  ? 
God  forbid :  but  rather  through  their  fall 
salvation  is  come  unto  the  Gentiles,  for  to 
provoke  them  to  jealousy.  14.  If  by  any 
means  I  may  provoke  to  emulation  them 
irhicJi  are  my  flesh,  and  might  save  some  of 
them. 

2  Cor.  8:1.  Moreover,  brethren,  we  do  yon 
to  wit  of  the  grace  of  God  bestoAved  on  the 
churches  of  Macedonia  ;  2.  How  that  in  a 
great  trial  of  affliction  the  abundance  of 
their  joy  and  their  deep  poverty  abounded 
imto  the  riches  of  their  lil)ei"ality.  ?>.  For  to 
tJieir  power,  I  bear  record,  yea,  and, beyond 
their  power  they  'ii:ere  willing  of  themselves ; 

4.  Praying  us  with  much  intreaty  that  we 
would  receive  the  gift,  and  take  upon  w.sthe 
fellowship  of  the  ministering  to  the  saints. 

5.  And  this  they  did,  not  as  we  hoped,  but 


first  gave  their  own  selves  to  the  Lord,  and 
unto  us  by  the  will  of  God.  G.  Insomuch  that 
w^e  desired  Titus,  that  as  he  had  begun,  so 
he  would  also  finish  in  you  the  same  grace 
also.  7.  Therefore,  as  ye  aboimd  in  every 
thing,  in  faith,  and  utterance,  and  knowl- 
edge, and  i/i  all  diligence,  and  iti  your  love 
to  us,  see  that  ye  abound  in  this  grace  also. 
8.  I  speak  not  by  commandment,  but  by 
occasion  of  the  forwardness  of  others,  and 
to  prove  the  sincerity  of  your  love. 

2  Cor.  9:1.  For  as  touching  the  minister- 
ing to  the  saints,  it  is  superfluous  for  me  to 
write  to  you :  2.  For  I  know  the  forward- 
ness of  your  mind,  for  which  I  boast  of  you 
to  them  of  Macedonia,  that  Achaia  was 
ready  a  year  ago ;  and  your  zeal  hath  pro- 
voked very  many.  3.  Yet  have  I  sent  the 
brethren,  lest  our  boasting  of  you  should  be 
in  vain  in  this  behalf;  that,  as  I  said,  ye 
may  be  ready:  4.  Lest  haply  if  they  of  Mace- 
donia come  with  me,  and  find  you  unpre- 
pared, we  (that  we  say  not,  ye)  should  be 
ashamed  in  this  same  confident  boasting.  5. 
Therefore  I  thought  it  necessary  to  exhort 
the  brethren,  that  they  would  go  before 
unto  you,  and  make  up  beforehand  your 
bounty,  whereof  ye  had  notice  before,  that 
the  same  might  be  ready,  as  a  matter  of 
bounty,  and  not  as  of  covetousness. 

Heb.  10:24.  And  let  us  consider  one  another 
to  provoke  unto  love  and  to  good  works : 

ILLUSTRATED:  In  Esau's  marriages. 
Gen.  28:6-9.  In  Jacob's  household.  Gen. 
30:1-24. 

ENAM,  a  city  of  Judah,  Josh.  15:34. 

ENAN,  a  man  of  Naphtali,  Num.  1:15; 
2:29;  7:78,83;  10:27. 

ENCHANTMENT.  See  Magician;  Sor- 
cery. 

EN-DOR,  a  city  of  Manasseh,  Josh.  17:11. 
The  witch  of,  consulted  by  Saul,  1  Sam.  28: 
7-25.  Deborah  triumphs  at,  over  Sisera, 
Judg.  4;  Psa.  83:10. 

ENDURANCE.    See  Perseverance. 

ENEAS.    See  ^neas. 

ENEGL.AIM,  a  place  near  the  Pead  Sea, 
Ezek.  47:10. 

ENEMY.  Ex.  23:5.  If  thou  seethe  ass  of 
him  that  hateth  thee  lying  under  his  bur- 
den, and  wouldest  forbear  to  help  him,  thou 
shalt  surely  help  with  him. 

Job  31:29.  If  I  rejoiced  at  the  destruction 
of  him  that  hated  me,  or  lifted  up  myself 
when  evil  found  him :  30.  Neither  have  I 
suffered  m\^  mouth  to  sin  by  wishing  a  curse 
to  his  soul. 

Psa.  35:1.  Plead  7)iy  cause,  0  Lord,  with 
them  that  strive  with  me:  fight  against 
them  that  fight  against  me.  2.  Take  hold 
of  shield  and  buckler,  and  stand  up  for  mine 
help.  8.  Draw  out  also  the  spear,  and  stop 
(he  way  against  them  that  persecute  me: 
say  unto  my  soul,  I  an>  thy  salvation.  4. 
Let  them  be  confounded  and  put  to  shame 
that  seek  after  my  soul :  let  them  be  tvn-ned 
back  and  brought  to  confusion  that  devise 
my  hurt.     5.  Let  them  be  as  chaff  before 


841 


ENEMY. 


ENVY. 


the  wind :  and  let  the  angel  of  the  Lord 
chase  them.  6.  Let  their  way  be  dark  and 
slippery :  and  let  the  angel  of  the  Lord  per- 
secute them.  7.  For  without  cause  have 
thev  hid  for  me  their  net  in  a  pit,  which 
witliout  cause  they  have  digged  for  my  soul. 
vs.  8-28. 

Prov.  24:17.  Rejoice  not  when  thine  enemy 
falleth,  and  let  not  thine  heart  be  glad  when 
he  stumbleth  :  18.  Lest  the  Lord  see  it,  and 
it  dis])lease  him,  and  he  turn  away  his  wrath 
from  him. 

Prov.  25:21.  If  thine  enemy  be  hungry, 
give  him  bread  to  eat ;  and  if  he  be  thirsty, 
give  him  water  to  drink:  22.  For  thou 
shalt  heap  coals  of  fire  upon  his  head,  and 
the  Lord  shall  reward  thee. 

Matt.  5:43.  Ye  have  heard  that  it  hath 
been  said,  Thou  shalt  love  thy  neighbour, 
and  hate  thine  enemy.  44.  But  I  say  unto 
you.  Love  your  enemies,  bless  them  that 
curse  you,  do  good  to  them  that  hate  you, 
and  pray  for  them  which  despitefully  use 
you,  and  persecute  you ;  45.  That  ye  may  be 
the  children  of  your  Father  which  is  in 
heaven :  for  he  maketh  his  sun  to  rise  on 
the  evil  and  on  the  good,  and  sendeth  rain 
on  the  just  and  on  the  unjust.  46.  For  if 
ye  love  them  which  love  you,  what  reward 
have  ye  ?  do  not  even  the  publicans  the  same  ? 
47.  And  if  ye  salute  your  brethren  only, 
what  do  ye  more  than  others?  do  not  even 
the  publicans  so  ?  48.  Be  ye  therefore  per- 
fect, even  as  your  Father  which  is  in  heaven 
is  perfect. 

Luke  6:27.  But  I  say  unto  you  which 
hear,  Love  your  enemies,  do  good  to  them 
which  hate  you,  28.  Bless  them  that  curse 
you,  and  pray  for  them  which  despitefully 
use  you.  29.  And  unto  him  that  smiteth 
thee  on  the  one  cheek  offer  also  the  other  ; 
and  him  that  taketh  away  thy  cloke  forbid 
not  to  take  thy  coat  also.  30.  Give  to  every 
man  that  asketh  of  thee ;  and  of  him  that 
taketh  away  thy  goods  ask  them  not  again. 
31.  And  as  ye  would  that  men  should  do  to 
you,  do  ye  also  to  them  likewise.  32.  For  if 
ye  love  them  Avhich  love  you,  what  thank 
have  ye  ?  for  sinners  also  love  those  that  love 
them.  33.  And  if  ye  do  good  to  them  which 
do  good  to  you,  what  thank  have  ye  ?  for 
sinners  also  do  even  the  same.  34.  And  if 
ye  lend  to  them  of  whom  ye  hope  to  receive, 
what  thank  have  ye  ?  for  sinners  also  lend 
tQ  sinners,  to  receive  as  much  again.  35. 
But  love  ye  your  enemies,  and  do  good,  and 
lend,  hoping  for  nothing  again;  and  your 
reward  shall  be  great,  and  ye  shall  be  the 
children  of  the  Highest :  for  he  is  kind  unto 
the  unthankful  and  to  the  evil.  36.  Be  ye 
therefore  merciful,  as  your  Father  also  is 
merciful. 

Rom.  12:14.  Bless  them  which  persecute 
you :  bless,  and  curse  not.  20.  Therefore  if 
thine  enemy  hunger,  feed  him ;  if  he  thirst, 
give  him  drink :  for  in  so  doing  thou  shalt 
heap  coals  of  fire  on  his  head. 

The  wickedness  of  David's,  Psa.  56:5;  57:4, 


6;  62:4;  69:4,9;  71:10;  102:8;  109:2-5;  129:1-3. 
His  imprecations  against,  see  Prayer,  Im- 
precatory. 

Instances  of  forgiveness  of  :  David,  of  Ab- 
salom, and  co-conspirators,  2  Sam.  19:6,12.13. 
Jesus,  of  his  persecutors,  Luke  23:34.  Ste- 
phen, of  his  murderers,  Acts  7:60. 

EN-GANNIM.  1.  A  city  of  Judah,  Josh. 
15:34. 

2.  A  city  of  Issachar,  Josh.  19:21;  21:29. 

EN-GEDI,  called  Hazezon-tamar.  A 
city  allotted  to  Judah,  Josh.  15:62.  Built  by 
the  Amorites,  Gen.  14:7;  2  Chi".  20:2.  Famous 
for  its  vineyards.  Song  1:14. 

Wilderness  of,  in  the  vicinity  of  the  Dead 
Sea.  David  uses  as  a  stronghold,  1  Sam.  23: 
29;  24.     Cave  of,  1  Sam.  24:3. 

ENGINE,  of  war,  2Chr.  26:15;  Ezek.  26:9. 

See  Armies;  Fort, 

ENGRAFTING.     See  Grafting. 

ENGRAVING.  In  making  idols,  Ex. 
32:4.  On  the  stones  set  in  the  priest's  breast- 
plate, Ex.  28:9-11,21,36;  39:8-14;  in  the  priest's 
girdle,  Ex.  39:6;  in  the  priest's  crown,  Ex. 
39:30. 

EN-HADDAH,  a  city  of  Issachar,  Josh. 
19:21. 

EN-H  AKKORE,  a  spring,  miraculously 
supplied  to  Samson,  Judg.  15:19. 

EN-HAZOR,  a  city  of  Naphtali,  Josh. 
19:37. 

EN-MISHPAT,  ancientnameof  Kadesh, 
Gen.  14:7. 

See  Kadesh. 

ENOCH.  1.  Eldest  son  of  Cain,  Gen.  4: 
17,18. 

2.  A  city  built  by  Cain,  Gen.  4:17. 

3.  Father  of  Methuselah.  Translation  of. 
Gen.  5:18-24;  Luke  3:37;  Heb.  11:5;  Jude  14. 
Called  Henoch,  1  Chr.  1:3. 

ENON,  a  place  E.  of  the  Jordan.  John 
baptized  near,  John  3:23. 

ENOS,  son  of  Seth,  Gen.  4:26;  5:6-11;  Luke 
3:38.     Called  Enosh,  1  Chr.  1:1. 

ENQUIRING  OF  GOD.  See  Afflic- 
tion, Prayer  in  ;  Prayer. 

EN-RIMMON,  a  city  of  Judah,  proba- 
bly identical  with  Am  and  Rimmon,  Neh. 
ll':29. 

EN-ROGEL,  a  spring  near  Jerusalem, 
Josh.  15:7;  18:16;  2  Sam.  17:17.  A  rebellious 
feast  at,  iKin.  1:9. 

EN-SHEMESH,  a  springbetween  Judah 
and  Benjamin,  Josh.  15:7;  18:17. 

ENSIGN,  Psa.  74:4;  Isa.  5:26;  11:10,12;  18: 
3;  30:17;  31:9;  Zech.  9:16. 

See  Banner  ;  Standard. 

EN-T  APPUAH,  a  spring  near  Tappuah, 
Josh.  17:7. 

ENTHUSIASM.  Instances  OF :  Gideon, 
Judg.  chapters  6,  7;  Jehu,  2  Kin.  9:1-14;  10: 
1-28. 

See  Zeal. 

ENUMERATION.    See  Census. 

ENVY.  Job  5:2.  For  wrath  killeth  the 
foolish  man,  and  envy  slayeth  the  silly  one. 
3.  I  have  seen  the  foolish  taking  root :  but 
suddenly  I  cursed  his  habitation. 


842 


ENVY. 


EPIIESUS. 


Psa.  37:1.  Fret  not  thyself  because  of  evil- 
doei-s,  neither  be  thou  envious  against  the 
workers  of  iniquity.  7.  Fret  not  thyself 
because  of  hini  wlio  prospereth  in  his  way, 
because  of  the  man  who  bringeth  wicked 
devices  to  pass.     Prov.  24:11). 

Psfi.  49:1(5.  Be  thou  not  afraid  when  one  is 
made  rich,  when  the  glory  of  his  house  is  in- 
creased ; 

Psa.  73:3.  I  was  envious  at  the  foolish,  when 
I  saw  the  prosperity  of  the  wicked,  vs.  17-20. 

Psa.  112:1U.  The  wicked  shall  see  it,  and 
be  grieved ;  he  shall  gnash  with  his  teeth, 
and  melt  away : 

Prov.  3:31.  %\\vy  thou  not  the  oppressor, 
and  choose  none  of  his  ways. 

Prov.  14:30.  A  soiuid  heart  is  the  life  of  the 
flesh :  but  envy  the  rottenness  of  the  bones. 

Pi'ov.  23:17.  Let  not  thine  heai't  envy  sin- 
ners : 

Prov.  24:1 .  Be  not  thou  envious  against  evil 
men,  neither  desire  to  be  with  them. 

Prov.  27:4.  Who  is  able  to  stand  before 
envy  ? 

Eccl.  4:4.  Again,  I  considered  all  travail, 
and  every  right  work,  that  for  this  a  man  is 
envied  of  his  neighbour. 

Song  8:G.  Jealousy  is  cruel  as  the  grave : 
the  coals  thereof  are  coals  of  fire,  which  hath 
a  most  vehement  flame. 

Isa.  26:11.  They  shall  see,  and  be  ashamed 
for  their  envy  at  the  people ; 

Ezek.  35:11.  Therefore,  as  I  live,  saith  the 
Lord  God,  I  will  even  do  according  to  thine 
anger,  and  according  to  thine  envy  which 
thou  hast  used  out  of  thy  hatred  against 
them ; 

Rom.  1:29.  Being  filled  with  all  unright- 
eousness, fornication,  Avickedness,  covetous- 
ness,  maliciousness;  full  of  envy,  murder, 
debate,  deceit,  malignity; 

Rom.  13:13.  Let  us  walk  honestly,  as  in  the 
day ;  not  in  rioting  and  drunkenness,  not  in 
chambering  and  wantoimess,  not  in  strife 
and  J  envying.  I'  if-  V.  jealousy] 

1  Cor.  3:3.  Whereas  there  is  among  you 
» envying,  and  strife,  and  divisions,  are  ye  not 
canial,  and  walk  as  men  ?  ['  r.  v.  jealousy] 

1  Cor.  13:4.  Charity  envieth  not: 

2  Cor.  12:20.  I  fear,  lest,  Avhen  I  come,  I 
shall  not  find  you  such  as  I  would,  and  that 
I  shall  be  foimd  unto  you  such  as  ye  would 
not :  lest  there  be  debates,  envyings,  wraths, 
strifes,  backbitings,  whisperings,  swellings, 
tumults : 

Gal.  5:19.  Now  the  works  of  the  flesh  are 
manifest,  which  are  these :  Adultery,  forni- 
cation, imcleanness,  lasciviousness,  20.  Idol- 
atry, witchcraft,  hatred,  variance,  emula- 
tions, wrath,  strife,  seditions,  heresies,  21. 
Envyings,  murders,  drunkenness,  revellings, 
and  such  like :  of  the  which  I  tell  you  be- 
fore, as  I  have  also  told  i/ox  in  time  past,  that 
they  which  do  such  things  shall  not  inherit 
the  kingdom  of  God.  20.  Let  us  not  be  de- 
sirous of  vainglory,  provoking  one  another, 
envying  one  another. 
•    1  Tim.  6:4.  Doting   about   questions  and 


sti;ifes  of  words,  whereof  cometh  envy,  sti-ife, 
railings,  evil  siu-misings,  5.  Perverse  d isput- 
ings  of  men  ( )r  corru]  »t  minds,  and  destitute  of 
th<>trutll,SU])])Osingth;it>g:ilii  is  godliness:  from 
SUCll  Witlulraw  tliyself.       1 '  K-  V.  ^'ocIIIiu-rs  Ih  h  way  of  Kalnl 

Tit.  3:3.  We  ourselves  also  were  sometimes 
foolish,  disobedient,  deceived,  serving  divers 
lusts  and  i)leasures,  living  inmalice  and  envy, 
hateful,  <(/id  hating  one  another. 

Jas.  3:14.  If  ye  have  bitter  envying  and 
strife  in  your  hearts,  glory  not,  and  lie  not 
against  the  truth.  16.  Where  envying  and 
strife  is,  there  is  confusion  and  every  evil 
work. 

Jas.  4:5.  Do  ye  think  that  the  scripture 
saith  in  vain.  The  spirit  that  dwelleth  in  us 
lusteth  to  envy  ? 

Jas.  5:9.  Grudge  not  one  against  another, 
brethren,  lest  ye  be  condemned :  behold,  the 
judge  standeth  before  the  door. 

1  Pet.  2:1.  Laying  aside  all  malice,  and  all 
guile,  and  hypoci'isies,  and  envies,  and  all 
evil  speakings, 

INSTANCES  OF :  Cain,  of  Abel,  Gen.  4:4-8. 
Sarah,  of  Hagar,  Gen.  16:5,6;  21:9,10.  Philis- 
tines, of  Isaac,  Gen.  26:14.  Rachel,  of  Leah, 
Gen.  30:1.  Leah,  of  Rachel,  Gen.  30:15.  La- 
ban's  sons,  of  Jacob,  Gen.  31:1.  Joseph  s 
brethren,  of  Joseph,  Gen.  37:4-11,19,20;  Acts 
7:9.  Joshua,  of  Eldad  and  Medad,  Num.  11: 
28-30.  Miriam  and  Aaron,  of  Moses,  Num. 
12:1-10.  Korah,  Dathan,  and  Abiram,  of 
Moses,  Num.  16:3;  Psa.  106:16-18.  Saul,  of 
David,  1  Sam.  18:8, 9, 29;  lSam.20:31.  Haman, 
of  Mordecai,  Esth.  5:13.  The  princes  of 
Babylon,  of  Daniel,  Dan.  6:4.  Priests,  of 
Jesus,  Matt.  27:18;  Mark  15:10;  John  11:47. 
Jews,  of  Paul  and  Barnabas,  Acts  13:45;  17:5. 

EPAPHRAS,  a  co-laborer  with  Paul, 
Col.  1:7;  4:12;  Pliilem.  23. 

EPAPHROI>lTUS.  A  messenger  of 
Paul,  Phil.  2:25;  4:18.  Sick  at  Rome,  Phil. 
2:26  27  30 

e'pENETUS,  a  friend  of  Paul,  Rom.  16:5. 

EPHAH.  1.  A  son  of  Midian,  Gen.  25:4; 
1  Chr.  1:33;  Isa.  60:6. 

2.  Caleb's  concubine,  1  Chr.  2:46. 

3.  Son  of  Jahdai,  1  Chr.  2:47. 

4.  A  measure  of  about  three  pecks.  See 
Measure,  Dry. 

EPHAT,  an  Israelite,  Jer.  40:8. 
EPHEK.     1.  A  son  of  Midian,  Gen.  25:4; 
1  Chr.  1:33. 

2.  Son  of  Ezra,  1  Chr.  4:17. 

3.  A  chief  of  Manasseh,  1  Chr.  5:24. 
EPHES-DAMMIN,  a  place  in  Judah, 

1  Sam.  17:1. 

EPHESIANS,  Paul's  letter  to.  See 
Epistle  to  the  Ephesians.    See  also  Eph- 

ESUS. 

EPHESUS.  Paul  visits  and  preaches 
in.  Acts  18:19-21;  19;  20:16-38.  Apollos  vis- 
its and  preaches  in.  Acts  18:18-28.  Sceva's 
sons  attemjit  to  exjiel  a  demon  in.  Acts 
19:13-16.  Timothy  directed  by  Paul  to  re- 
main at.  1  Tim.  1:3.  Paul  sends  Tychi(;us 
to,  2  Tim.  4:12.  ()nesii)horus  lives  at,  2 
Tim.  1:18.     Church  at.  Rev.  1:11.    See  the 


34» 


EPHESUS. 


ESAir. 


Apocalyptic  mes- 


cernmg,    Gen. 
Num.  26:35-37; 
his  sons,  1  Chr. 
2.  A  ti'ibe  of 


Epistle  to  the  Ephesians, 
sage  to,  Eev.  2:1-7. 

See  Paul's  Epistle  to  the  Ephesians, 

EPHLAL,  a  descendant  of  Pharez,  1 
Chr.  2:37. 

EPHOD.  1.  A  sacred  vestment  worn 
by  the  high  priest.  Described,  Ex.  28:6-14, 
31-35;  25:7.  Making  of,  Ex.  39:2-26.  Breast- 
plate attached  ta  Ex.  28:22-29.  Worn  by 
Aaron,  Ex.  39:5. 

Used  as  an  oracle,  1  Sam.  23:9,12;  30: 
7,8. 

An  inferior,  was  worn  by  the  common 
priests,  1  Sam.  22:18;  by  Samuel,  1  Sam. 
2:18;  David,  2  Sam.  6:14.  It  was  called 
Coat,  Ex.  28:40;  29:8;  39:27;  40:14;  Lev. 
8:13;  10:5. 

Made  by  Gideon,  became  an  idolatrous 
snare  to  Israel,  Judg.  8:27;  17:5;  18:14. 

Prophecy  concerning  the  absence  of  the 
Ephod  from  Israel,  Hos.  3:4. 

2.  A  man  of  Manasseh,  Num.  34:23. 

EPHRAIM.     1.  Second  son  of  Joseph, 
Gen.  41:52.    Adopted  by  Jacob,  Gen.  48:5. 
Blessed  before  Manasseh;  prophecies  con- 
48:14-20.     Descendants    of, 
1  Chr.  7:20-27.    Mourns  for 
7:21,22. 

Israel.  Prophecy  concern- 
ing, Gen.  49:25,26;  Isa.  7;  9:18-21;  11:13; 
28:1;  Jer.  31;  Hos.  5:14;  Zech.  9:10;  10:7.  Num- 
bered at  Sinai  and  in  plains  of  Moab,  Num. 
1:33;  26:37.  Place  in  camp  and  march, 
Num.  2:18,24;  10:22.  Blessed  by  Moses, 
Deut.  33:13-17. 

Territory  allotted  to,  after  the  conquest  of 
Canaan,  Josh.  16:5-9;  17:9,10,15-18;  1  Chr. 
7:28,29.  Fail  to  expel  the  Canaanites,  Josh. 
16:10.  Take  Beth-el  in  battle,  Judg.  1:22-25. 
Upbraid  Gideon  for  not  summoning  them 
to  join  the  war  against  the  Midianites, 
Judg.  8:1.  Join  Gideon  against  the  Midian- 
ites, Judg.  7:24,25.  Their  jealousy  of  Jeph- 
thah,  Judg.  12:1.  Defeated  by  him,  Judg. 
12:4-6.  Receive  Ish-bosheth  as  king,  2  Sam. 
2:9.  Jeroboam  set  up  a  golden  calf  in 
Beth-el,  1  Kin.  12:29.  Revolt  from  house  of 
David,  1  Kin.  12:25;  2  Chr.  10:16.  Some  of 
tribe  join  Judah  under  Asa,  2  Chr.  15:9. 
Chastise  Ahaz  and  Judah,  2  Chr.  28:7.  Join 
Hezekiah  in  reinstituting  the  passover,  2 
Chr.  30:18.  Join  in  the  destruction  of  idol- 
atrous forms  in  Jerusalem,  2  Chr.  31:1. 
Submit  to  the  scepter  of  Josiah,  2  Chr.  34:1-6. 
Envied  by  other  tribes,  Isa.  11:13;  Jer.  7:15; 
Ezek.  37:16,19;  Hos.  13:1.  Worshiped  Baal, 
Hos.  13:1.  Sin  of,  remembered  by  God, 
Hos.  13:12.  Reallotment  of  territory  to,  by 
Ezekiel,  Ezek.  48:5. 

Name  of,  applied  to  the  ten  tribes,  2  Chr. 
17:2;  25:6,7;  Isa.  7:8,9;  11:12,13;  17:3;  Jer. 
31:18,20;  Hos.  4:17;  5:3,5;  6:4,10;  8:11;  12:14. 
Tribe  of,  called  Joseph,  Rev.  7:8. 

3.  Mount  of.  A  range  of  low  mountains. 
Josh.  17:15-18.  Joshua  has  his  inheritance 
in,  Judg.  2:9.  Residence  of  Micah,  Judg.  17:8. 
A  place  of  hiding  for  Israelites,  1  Sam. 
14:22.   Sheba  resides  in,  2  Sam.  20:21.   Noted 


for  rich  pastures,  Jer.  50:19.     Prophecy  con- 
cerning its  conversion,  Jer.  ul:6. 

4.  A  wood  E.  of  the  Jordan.  Absalom 
slain  in,  2  Sam.  18:6-17. 

5.  A  gate  of  Jerusalem,  2  Kin.  14:13;  2 
Chr.  25:23;  Neh.  8:16;  12:39. 

6.  A  city  in  the  territory  of  Ephraim,  2 
Chr.  13:19.  Jesus  escapes  to,  from  the  per- 
secution of  Caiaphas,  John  11:54. 

EPHRAIMITES.    See  Ephraim,  2. 

EPHKAIN,  a  city  in  Benjamin,  2  Chr. 
13:19.    See  Ephraim,  6. 

EPHRATAH.  1.  Called  also  Ephrath. 
The  ancient  name  of  Beth-lehem-judah,Gen. 
35:16,19;  48:7;  Ruth  4:11;   Psa.  132:6;  Mic.  5:2, 

2.  Second  wife  of  Caleb,  mother  of  Hur,  1 
Chr.  2:19,50;  4:4. 

EPHRATH.    See  Ephratah. 

EPHRON.  1.  Son  of  Zohar,  the  Hittite. 
SellstoAbraham  the  field  containing  thecave 
Machpelah,  Gen. 23:8-17;  25:9;  49:29,30;  50:13. 

2.  A  mountain  on  the  boundary  line  be- 
tween Judah  and  Benjamin,  Josh.  15:9. 

EPIC,  heroic  poetry.  Miriam's  song, 
Ex.  15:1-19,21.  Deborah's  song,  Judg.  5. 
David's  war  song,  2  Sam.  22. 

See  Poetry, 

EPIC URE ANS.  Reject  John  the  Bap- 
tist, Matt.  11:18;  Luke  7:33.  Doctrines  prop- 
agated by,  familiar  to  Solomon,  Eccl.  2:1-10; 
to  Paul,  1  Cor.  15:32.  Dispute  with  Paul, 
Acts  17:18. 

See  Sensualism. 

EPILEPSY,    Mark  9:17-22, 

See  Disease. 

EPISTLES.  From  the  church  at  Jeru- 
salem to  the  Gentiles,  Acts  15:23-29,  Of 
Luke  to  Theophilus,  Luke  1:1-4;  Acts  1:1. 
Of  Paul,  see  the  books  of  Romans,  Corin- 
thians, Galatians,  Ephesians,  Philippians, 
CoLOSSiANS,  Thessalonians,  Timothy,  and 
Titus  ;  of  James,  Peter  and  John,  see 
books  of  the  N.  T.,  bearing  their  names. 

EQUALITY,  of  men.  See  Man,  all 
Men  Equal. 

EQUITY.    See  Justice, 

ER.  1.  Son  of  Judah,  Gen.  38:3,6,7;  46: 
12;  Num.  26:19;  1  Chr,  2:3. 

2.  A  son  of  Shelah,  1  Chr.  4:21. 

3.  An  ancestor  of  Jesus,  Luke  3:28. 
ERAN,  a  grandson  of  Ephraim,  Num. 

26:36. 

ERASTUS.  1.  A  friend  of  Paul,  Acts 
19:22;  2  Tim.  4:20. 

2.  Convert  of  Paul's,  probably  same  as 
preceding,  Rom.  16:23. 

ERECH,  a  city  of  Shinar,  Gen.  10:10. 

ERI,  a  son  of  Gad,  Gen.  46:16;  Num.  26:16. 

ERRORS,  in  teachers  and  doctrines. 

See  Teachers,  False. 

ESAIAS.    See  Isaiah. 

ESAR-H  ADDON,  king  of  Assyria.  Suc- 
ceeds Sennacherib,  2  Kin.  19:37;  Isa.  37:38. 
Called  Asnapper,  Ezra  4:2,10. 

ESAU.  Eldest  of  twin  sons  born  to  Isaac 
and  Rebekah.  Birth  of,  Gen.  25:19-26;  1 
Chr.  1:34.      Called  Edom,  Gen.  36:1,8.      A 


344 


ESATJ. 

hunter.  Gen.  25:27,28.  Beloved  by  Isaac, 
Gen.  25:27,28.  Sells  his  birthright  for  a  mess 
of  pottage,  Gen.  25:29-34;  3Ial.  1:2;  Kom.  9: 
33;  Heb.  12:1G.  Marries  a  Hittite,  Gen.  2(): 
3-1.  His  marriage  to,  a  grief  to  Isaac  and 
Rebekah,  Gen.  20:35.  Polygamy  of,  Gen.  20: 
34;  28:9:  30:2,3.  Is  defrauded  of  his  father's 
blessing  by  Jacob,  Gen.  27;  Heb.  11 :2().  Meets 
Jacob  on  the  return  of  tlie  latter  from  Ha- 
ran.  Gen.  33:1.  With  Jacob,  buries  his  fa- 
thei",  Gen.  35:29.  Descendants  of,  Gen.  30; 
1  Chi'.  1:35-57.  Enmity  of  descendants  of, 
toward  descendants  of  Jacob,  Obad.  10-14. 
Ancestor  of  Edomites,  Jer.  49:8.  Mount  of 
Edom,  called  Mount  of  Esau,  Obad.  8, 
9,18,19,21.  His  name  used  to  denote  his  de- 
scendants and  their  country,  Deut.  2:5;  Jer. 
49:8,10;  Obad.  0.  Prophecies  concerning, 
Obad.  18. 

ESCAPE.  NONE,  FROM  THE  JUDG- 
MENTS OF  GOD:  Gen.  3:7.  And  the  eyes 
of  them  both  were  opened,  and  they  knew 
that  they  were  naked ;  and  they  sewed  fig 
leaves  together, and  made  themselves  aprons. 
8.  And  they  heard  the  voice  of  the  Lord  God 
walking  in  the  garden  in  the  cool  of  the  day: 
and  Adam  and  his  wife  hid  themselves  from 
the  presence  of  the  Lord  God  amongst  the 
trees  of  the  garden.  9.  And  the  Lord  God 
called  unto  Adam,  and  said  unto  him,  Where 
art  thou?  10.  And  he  said,  I  heard  thy  voice 
in  the  garden,  and  I  was  afraid,  because  I  v:as 
naked;  and  I  hid  myself.  11.  And  he  said, 
Who  told  thee  that  thou  vxist  naked  ?  Hast 
thou  eaten  of  the  tree,  whereof  I  commanded 
thee  that  thou  shouldest  not  eat  ? 

Gen.  4:9.  And  the  Lord  said  unto  Cain, 
Where  is  Abel  thy  brother  ?  And  he  said,  I 
knoAv  not:  Am  I  my  brother's  keeper ?  10. 
And  he  said.  What  hast  thou  done?  the 
voice  of  thy  brother's  blood  crieth  unto  me 
from  the  ground.  11.  And  now  art  thou 
ciirsed  from  the  earth,  Avhich  hath  opened 
her  mouth  to  receive  thy  brother's  blood 
from  thy  hand. 

Job  34:21.  For  his  eyes  are  upon  the  ways 
of  man,  and  he  seeth  all  his  goings.  22. 
There  is  no  darkness,  nor  shadow  of  death, 
where  the  workers  of  iniquity  may  hide 
themselves. 

Isa.  10:3.  And  what  Avill  ye  do  in  the  day 
of  visitation,  and  in  the  desolation  which 
shall  come  from  far?  to  whom  will  ye  flee 
for  help,  and  where  will  ye  leave  your  glory? 

Matt.  23:33.  Ye  serpents,  ye  generation  of 
vipers,  how  can  ye  escape  the  damnation  of 
hell? 

Rom.  2:3.  And  thinkest  thou  this,  0  man, 
that  judgest  them  which  do  such  things, 
aTid  doest  tbe  same,  that  thou  shalt  escape 
the  judgment  of  God? 

1  Thess.  5:2.  For  yourselves  know  perfect- 
ly that  the  day  of  the  Lord  so  com(^th  as  a 
tliief  in  the  night.  3.  For  wbon  they  shall 
say.  Peace  and  safety;  then  sudden  dt^struc- 
tion  Cometh  upon  them,  as  travail  upon  a 
woman  with  child;  and  they  shall  not  es- 
cape. 

34 


ETAM. 

Heb.  2:2.  For  if  the  word  spoken  by  angels 
was  stedfast,  and  every  transgression  and 
disobedience  received  a  just  recompence  of 
reward;  3.  How  shall  we  escape,  if  we  neg- 
lect so  great  salvation;  -wiiich  at  the  first 
began  to  be  spoken  by  the  Lord,  and  was 
confirmed  imto  us  by  them  that  heard  him; 

Heb.  12:25.  See  that  ye  refuse  not  him  that 
speaketh.  For  if  they  escajK'd  not  wlio  re- 
fused him  that  spake  on  earth,  nuich  more 
shall  not  we  esaqM,  if  we  turn  away  from 
him  that  siieaketh  from  heaven :  20. Whose 
voice  then  shook  the  earth:  but  now  he 
hath  ]5romised,  saying.  Yet  once  more  I 
shake  not  the  earth  onlj-,  but  also  heaven. 

Rev.  0:15.  And  the  kings  of  the  earth,  and 
the  great  men,  and  tLe  rich  men,  and  the 
chief  captains,  and  the  mighty  men,  and 
ever}^  bondman,  and  every  free  man,  hid 
themselves  in  the  dens  and  in  the  I'ocks  of 
the  mountains;  10.  And  said  to  the  moun- 
tains and  I'ocks,  Fall  on  us,  and  hide  us  from 
the  face  of  him  that  sitteth  on  the  throne, 
and  from  the  wrath  of  the  Lamb :  17.  For 
the  great  day  of  his  wrath  is  come;  and  who 
shall  be  able  to  stand  ? 

See  Sin,  Fruits  of,  Punishihent  of  ;  Judg- 
ments, No  Escape  From. 

ESCHEAT.    See  Confiscation. 

ESEK,  a  well  dug  by  the  sei'\'ants  of 
Isaac,  Gen.  26:20. 

ESH-BAAL.    See  Ish-bosheth. 

ESHBAN,  a  son  of  Dishan  or  Dishon, 
Gen.  36:26;  1  Chr.  1:41. 

ESHCOL.  1.  An  Amorite,  and  ally  of 
Abraham,  Gen.  14:13,24. 

2.  A  valley  or  brook  near  Hebron,  Num. 
13:23,24;  32:9;  Deut.  1:24. 

ESHEAN,  a  city  in  Judah,  Josh.  15:52. 

ESHEK,  a  Benjamite,  1  Chr.  8:39. 

ESHTAOL.  A  town  of  Judah,  Josh. 
15:33.  Allotted  to  Dan,  Josh.  19:41;  Judg. 
18:2,8,11.  Samson  moved  by  the  S]iirit  of 
the  Lord  near,  Judg.  13:25.  Samson  buried 
near,  Judg.  16:31. 

ESHTEMOA.  1.  Called  also  Eshtemoh. 
A  town  of  Canaan  assigned  to  Judah,  Josh. 
15:50.  Allotted  to  thcAaronites,  Josh.  21:14; 
1  Chr.  6:57.  David  shared  spoil  with,  1  Sam. 
30:28. 

2.  A  descendant  of  Ezra,  1  Chr.  4:17,19. 

ESHTON,  son  of  Mehir,  1  Chr.  4:11,12. 

ESL/I,  an  ancestor  of  Jesus,  Luke  3:25. 

ESK03I,  an  ancestor  of  Jesus,  Matt.  1:3; 
Luke  3:33. 

ESTATE,  vast  landed,  Isa.  5:8. 

See  Land. 

ESTHER,  called  also  Hadassah.  Niece 
ofMordecai,Esth.2:7,15.  Chosen  queen.  Esth. 
2:17.  Tells  the  king  of  the  plot  against  his 
life,  Esth.  2:22.  Fasts  on  account  of  the 
decree  to  dosti'oy  the  Israelites ;  accuses  Ha- 
man  to  the  king;  intercedes  for  her  people, 
Estli.  chapters  4-9. 

ETA3I.  1.  A  village  of  Simeon,  1  Chr. 
4:32. 

2.  A  city  in  Judah,  2  Chr.  11:6. 

3.  A  name  in  list  of  Judcih's  descendants, 


ETAM. 


EUCHARIST. 


but  probably  i^efeiTing  to  No,  2,  1  Chr. 
4:3. 

4.  A  rock  where  Samson  was  bound  and 
delivered  to  the  Philistines,  Judg.  15:8,11-13. 

ETERNAL  LIFE.  See  Life  Ever- 
lasting. 

ETERNAL  PUNISHMENT.  See  Pun- 
ishment, Eternal. 

ETERNITY.  God  inhabiteth,  Isa.  57:15; 
Mic.  5:2,    rules,  Jer.  10:10. 

See  God,  Eternity  op. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Psa.  30:12.  O  Lord  my  God,  I 
will  give  thanks  unto  thee  for  ever. 

Psa.  41:13.  Blessed  be  the  Lord  God  of 
Israel  from  everlasting,  and  to  everlasting. 

Psa.  72:17.  His  name  shall  endure  for  ever  : 
his  name  shall  be  continued  as  long  as  the 
sun : 

Psa.  90:2.  Before  the  mountains  were 
brought  forth,  or  ever  thovi  hadst  formed 
the  earth  and  the  world,  even  from  ever- 
lasting to  everlasting,  thou  art  God. 

Psa.  110:4.  The  Lord  hath  sworn,  and  will 
not  repent,  Thou  art  a  priest  for  ever  after 
the  order  of  Melchizedek. 

Psa.  119:142.  Thy  righteousness  is  an  ever- 
lasting righteousness,  and  thy  law  is  the 
truth. 

Matt.  6:13.  '  For  thine  is  the  l^iiigdom,  and  the 
power,  and  the  glory,  for  ever.  ['  Omitted  in  K.  V.I 

Matt.  18:8.  Wherefore  if  thy  hand  or  thy 
foot  offend  thee,  cut  them  off,  and  cast  them 
from  thee :  it  is  better  for  thee  to  enter  into 
life  halt  or  maimed,  rather  than  having  t-^ro 
hands  or  two  feet  to  be  cast  into  everlasting 
fire. 

2  Cor.  9:9.  His  righteousness  remaineth 
for  ever. 

Jude  6.  And  the  angels  which  kept  not 
their  first  estate,  but  left  their  own  habita- 
tion, he  hath  reserved  in  evei'lasting  chains 
under  darkness  unto  the  judgment  of  the 
great  day. 

See  Life,  Everlasting  ;  Punishment, 
Eternal. 

ETHAM,  second  camping  place  of  Israel, 
Ex.  13:20;  Num.  33:6,7. 

ETHAN.  1.  A  renowned  sage,  1  Kin. 
4:31.    See  title,  Psa.  89. 

2.  Son  of  Zerak,  1  Chr.  2:6,8. 

3.  Two  Levites,  1  Chr.  6:42,44;  15:17,19. 
ETHANIM.  Seventh  month  [October]. 

Feast  of  Trumpets  in.  Lev.  23:23-25.  Day  of 
Atonement,  on  the  tenth  day  of.  Lev.  23:26- 
32.  Feast  of  Tabernacles  in,  Lev.  23:33-43. 
Jubilee  proclaimed  on  the  tenth  day  of. 
Lev.  25:9.  Temple  dedicated  in,  1  Kin.  8:2. 
Altar  restored  in,  after  the  captivity,  Ezra 

ETHBAAL,  kingof  Sidon,  1  Kin.  16:31. 

ETHER,  a  city  of  Caanan.  Assigned 
to  Jiulah,  Josh.  15:42.  Subsequently  allotted 
to  Simeon,  Josh,  19:7.  Called  Tochen  in  1 
Chr.  4:32. 

ETHIOPIA,  a  region  in  Africa,  inhab- 
ited by  the  descendants  of  Ham.  The  inhab- 
itants of,   black,   Jer.   13:23.     Within    the 


Babylonian  empire,  Esth.  1:1.  Rivers  of, 
Gen.  10:6;  Isa.  18:1.  Bordered  Egypt  on  the 
S.,  Ezek.  29:10.  Was  called  the  land  of 
Cush,  mentioned  in  Gen.  10:6;  1  Chr.  1:9;  Isa> 
11:11.  Warriors  of,  Jer.  46:9;  2  Chr.  12:3; 
Ezek.  38:5.  Defeated  by  Asa,  2  Chr.  14:9-15; 
16:8.  Invaded  Syria,  2  Kin.  19:9.  Merchan- 
dise of,  Isa.  45:14.  Moses  marries  a  woman 
of.  Num.  12:1.  Ebel-melech,  at  the  court  of 
Babylon,  native  of ;  kmdly  treats  Jeremiah, 
Jer.  38:7-13;  39:15-18.  Candace,  queen  of, 
Acts  8:27.  A  eunuch  from,  becomes  a  disci- 
ple under  the  preaching  of  Philip,  Acts 
8:27-39.  Prophecies  concerning  the  conver- 
sion of,  Psa.  68:31;  87:4;  Isa.  45:14;  Dan.  11:43. 
Desolation  of,  Isa.  18:1-6;  20:2-6;  43:3;  Ezek. 
30:4-9;  Hab.  3:7;  Zeph.  2:12. 

ETHNAN,  grandson  of  Ashur,  1  Chr.4:7. 

ETHNI,  anancestor  of  Asaph,  lChr.6:41. 

ETIQUETTE.    See  Manners. 

EUBULUS,  a  friend  of  Paul,  2  Tim.4:21. 

EUCHARIST.  Matt.  26:17.  Now  the 
first  day  of  the  feast  of  unleavened  bread 
the  disciples  came  to  Jesus,  saying  unto  him, 
Where  wilt  thou  that  we  prepare  for  thee  to 
eat  the  passover  ?  18,  And  he  said,  Go  into 
the  city  to  such  a  man,  and  say  mito  him. 
The  Master  saith.  My  time  is  at  hand ;  I  will 
keep  the  passover  at  thy  house  with  my  dis- 
ciples. 19.  And  the  disciples  did  as  Jesus 
had  appointed  them ;  and  they  made  ready 
the  passover.  20.  Now  when  the  even  was 
come,  he  sat  down  with  the  twelve.  21.  And 
as  they  did  eat,  he  said.  Verily  I  say  unto 
you,  that  one  of  you  shall  betray  me.  22. 
And  they  were  exceeding  sorrowful,  and  be- 
gan every  one  of  them  to  say  unto  him, Lord, 
is  it  I  ?  23.  And  he  answered  and  said,  He 
that  dippeth  his  hand  with  me  in  the  dish, 
the  same  shall  betray  me.  24.  The  Son  of 
man  goeth  as  it  is  written  of  him :  but  woe 
unto  that  man  by  whom  the  Son  of  man  is 
betrayed !  it  had  been  good  for  that  man  if 
he  had  not  been  born,  25.  Then  Judas, 
which  betrayed  him,  answered  and  said. 
Master,  is  it  I  ?  He  said  unto  him.  Thou  hast 
said,  26,  And  as  they  were  eating,  Jesus 
took  bread,  and  blessed  it,  and  brake  it,  and 
gave  it  to  the  disciples,  and  said.  Take,  eat; 
this  is  my  body.  27.  And  he  took  the  cup, 
and  gave  thanks,  and  gave  it  to  them,  say- 
ing. Drink  ye  all  of  it ;  28,  For  this  is  my 
blood  of  the  new  testament,  which  is  shed 
for  many  for  the  remission  of  sins,  29.  But 
I  say  unto  you,  I  will  not  drink  henceforth 
of  this  fruit  of  the  vine,  until  that  day  when 
I  drink  it  new  with  you  in  my  Father's 
kingdom.  30.  And  when  they  had  sung  an 
hymn,  they  went  out  into  the  mount  of 
Olives.  Mark  14:22-24;  Luke  22:19,20;  John 
13:1-4. 

Luke  13:26.  Then  shall  ye  begin  to  say. 
We  have  eaten  and  drunk  in  thy  presence, 
ajid  thou  hast  taught  in  our  streets. 
^  Acts  2:42.  And  they  continued  stedfastly 
in  the  apostles'  doctrine  and  fellowship,  and 
in  breaking  of  bread,  and  in  ^irayers.  46. 
And  they,  continuing  daily  with  one  accord 


b46 


p:ucharist 


EVIDENCE. 


in  the  temple,  and  breaking  bread  from  liouse 
to  house,  did  eat  their  meat  with  ^huhicss 
and  sinj^leness  of  heart,  47.  Praising  God, 
and  having  favour  with  all  the  people. 
"^  Acts  20:7.  And  ni)on  the  first  d<nj  of  the 
week,  when  the  disciples  came  together  to 
break  bread,  Paid  preached  unto  them, 
ready  to  depart  on  the  morrow;  and  con- 
tinued his  speech  until  niiilnight. 
'  1  Cor.  10:1G.  The  cup  of  blessing  which  we 
bless,  is  it  not  the  communion  of  the  blood 
of  Christ  ?  The  bread  which  we  break,  is  it 
not  the  comniimion  of  the  body  of  Christ  ? 
17.  For  we  being  many  are  one  bread,  and 
one  body :  for  we  are  all  partakers  of  that 
one  breatl.  21.  Ye  cannot  drink  the  cup  of 
the  Lord,  and  the  cup  of  devils:  ye  cannot 
be  partakers  of  the  Lord's  table,  and  of  the 
table  of  devils.  22.  Do  Ave  provoke  the  Lord 
to  jealousy  ?  are  we  stronger  than  he  ? 

1  Cor.  1  i  :20.  When  ye  come  together  there- 
fore into  one  place,  this  is  not  to  eat  the 
Lord's  supper.  21.  For  in  eating  every  one 
tciketh  before  other  his  own  suj^per :  and  one 
is  hungry,  and  another  is  drunken.  22. 
What?  have  ye  not  houses  to  eat  and  to  drink 
in  ?  or  despise  ye  the  church  of  God,  and 
shame  them  that  have  not  ?  What  shall  I 
say  to  you  ?  shall  I  praise  you  in  this  ?  I 
praise  you  not.  23.  For  I  have  received  of 
the  Lord  that  wdiich  also  I  delivered  unto 
you,  That  the  Lord  Jesus  the  scmie  night  in 
■which  he  was  betrayed  took  bread :  24.  And 
when  he  had  given  thanks,  he  brake  it,  and 
Siiid,  Take,  eat :  this  is  my  body,  Avhich  is 
broken  for  you :  this  do  in  remembrance  of 
me.  25.  After  the  same  manner  also  Ae^ooA- 
the  cup,  when  he  had  supped,  saying.  This 
cup  is  the  new  testament  in  my  blood :  this  do 
ye,  as  oft  as  ye  drink  it,  in  remembrance  of 
me.  2^.  For  as  often  as  ye  eat  this  bread, 
and  drink  tliis  cup,  ye  do  shew  the  Lord's 
death  till  he  come.  27.  Wherefore  whoso- 
ever shall  eat  this  bread,  and  drink  this  cup 
of  the  Lord,  unworthily,  shall  be  guilty  of 
the  body  and  blood  of  the  Lord.  28.  But  let 
a  man  examine  himself,  and  so  let  him  eat 
of  that  bread,  and  drink  of  that  cup.  29. 
For  he  that  eateth  and  drinketh  unworth- 
ily, eateth  and  drinketh  •  damnation  to  himself, 
not  discerning  the  Lord's  body.  30.  For  this 
cause  many  are  weak  and  sickly  among  you, 
and  many  sleep.  31.  For  if  we  would  .judge 
oiu-selves,  w^e  should  not  be  judged.  32.  But 
when  we  are  judged,  we  are  chastened  of  the 
Lord,  that  w^e  should  not  be  condemned  with 
the  Avorld.  33.  Wherefore,  my  brethren, 
when  ye  come  together  to  eat,  tarry  one  for 
another.  34.  And  if  any  man  hunger,  let 
him  eat  at  home  ;  that  ye  come  not  together 
unto  1  coiuifinnation.  And  the  rest  will  I  set 
in  order  when  I  come.  c  R.  v.  jiuiKinent] 

EUNICE,  Timothy's  mother,  2  Tim.l:5. 
See  Acts  16:1. 

EUODIAS,  a  Christian  w^oman  of  Phi- 
lippi.  Phil.  4:2. 

EUNUCH.  Matt.l9:12.  Prohibited  from 
certain  privileges  of  the  congregation,  Deut 


347 


23:1;  Isa.  50:3-5.  Influential  court  officials, 
.Icr.  38:7-13;  52:25;  Dan.  1:3.  Those  who  vol- 
untarily became  (continent,  probably}  for 
the  kingdom  of  heaven's  Scike,  Matt.  19:12. 
Baptism  of  the  Ethiopian,  Acts  8:20-29. 

EUPHRATES.  A  river  in  the  garden 
of  Eden,  Gen.  2:14.  The  eastern  limit  of  the 
kingdom  of  Israel,  Gen.  15:18;  Ex.  23:31; 
Deut.  1:7;  11:24;  Josh.  1:4;  2 Sam.  8:3;  1  Kin. 
4:21;  1  Chr.  5:9;  18:3.  Pharaoh-nechoh,  king 
of  Egypt,  made  compiest  to,  2  Kin.  24:7;  Jer. 
46:2-10.  On  the  banks  of,  Jeremiah  sym- 
bolically buries  his  girdle,  Jer.  13:1  -7.  Casts 
the  roll  containing  the  ])rophecies  against 
Babylon  into,  Jer.  51:59-04. 

Symbolical:  The  inundations  of,  of  the 
extension  of  the  empire  of  Assyria,  Isa.  8:0- 
8.  In  the  symbolisms  of  the  Apocalypse, 
Rev.  9:14;  10:12. 

EUROCLYDON,  a  tempestuous  wind, 
Acts  27:14. 

EUT  YCHUS,  a  young  man  of  Troas,  re- 
stored to  life  by  Paul,  Acts  20:9-11. 

EVANGELISM.  See  Ministers,  Duties 
OF;  Zeal. 

EVAPORATION,  Psa.  135:7;  Jer.  10:13; 
51:16;  Amos.  5:8;  9:6. 

EVE.  Creation  of.  Gen.  1:26-28;  2:21-24. 
1  Tim.  2:13.  Named  by  Adam,  Gen.  2:23; 
3:20.  Beguiled  by  Satan,  Gen.  3;  2  Cor.  11:3; 
1  Tim.  2:14.  Clothed  with  fig  leaves.  Gen. 
3:7;  wuth  skins.  Gen.  3:21.  Curse  denounced 
against,  Gen.  3:16.  Messiah  promised  to, 
Gen.  3:15.  Children  of,  Gen.  4:1,2,25;  5:3,4. 

EVERLASTING  FIRE.  See  Fire, 
Everlasting. 

EVERLASTING  LIFE.  See  Life, 
Everlasting. 

EVERLASTING  PUNISHMENT. 
See  Punishment,  Eternal. 

EVI,  prince  of  Midian,  slain,  Num.  31:8; 
Josh.  13:21. 

EVICTION,  Of  Tenants,  Matt.  21:41; 
Mark  12"9 

EVIDENCE.  Laws  Concerning  :  Ex. 
20:16.  Thou  shalt  not  bear  false  Avitness 
against  thy  neighbour. 

Ex.  23:1.  Thou  shalt  not  raise  a  false  re- 
port ;  put  not  thine  hand  Avith  the  Avicked  to 
be  an  unrighteous  Avitness.  7.  Keep  thee 
far  from  a  false  matter ;  and  the  innocent 
and  righteous  slay  thou  not :  for  I  Avill  not 
justify  the  A\acked. 

Lev.  5:1.  And  if  a  soid  sin,  and  hear  the 
A'oice  of  swearing,  and  is  a  Avitness,  Avhether 
he  hath  seen  or  known  o/  it ;  if  he  do  not 
utter  it,  then  he  shall  bear  his  ini(|uily. 

Lev,  24:14.  Bring  forth  him  that  hath 
cursed  Avithout  the  cami> ;  and  lot  all  th;\t 
heard  h  ini  lay  their  hands  u})on  his  head, and 
let  all  the  congregation  stone  him. 

Num.  35:30.  Whoso  killeth  any  pei-son,the 
murderer  shall  be  put  to  death  by  the  mouth 
of  Avitnesses  :  but  one  Avitness  shall  not  tes- 
tify against  any  person  to  cause  him  to  die. 

Deut.  17:6.  At  the  mouth  of  two  Avitnesses, 
or  three  Avitnesses.  shall  he  that  is  Avorthy  of 
death  be  put  to  death ;  but  at  the  mouth  of 


KVIDENCE. 


EVIL. 


one  witness  he  shall  not  be  put  to  death.  7. 
The  hands  of  the  witnesses  shall  be  first  upon 
him  to  put  him  to  death,  and  afterward  the 
hands  of  all  the  people, 

Deut.  19:15.  One  witness  shall  not  rise  up 
against  a  man  for  any  iniquity,  or  for  any 
sin,  in  any  sin  thathesinneth;  at  the  mouth 
of  two  witnesses,  or  at  the  mouth  of  three 
witnesses,  shall  the  matter  be  established.  16. 
If  a  false  witness  rise  up  against  any  man  to 
testify  against  him  that  v)nich  is  wrong ;  17. 
Then  both  the  men,  between  whom  the  con- 
troversy is,  shall  stand  before  the  Lord,  be- 
fore the  priests  and  the  judges,  which  shall 
be  in  those  days ;  18.  And  the  judges  shall 
make  diligent  inquisition:  and,  behold,  if 
the  witness  be  a  false  witness,  and  hath  tes- 
tified falsely  against  his  brother ;  19.  Then 
shall  ye  do  unto  him,  as  he  had  thought  to 
have  done  unto  his  brother :  so  shalt  thou  put 
the  evil  away  from  among  you.  20.  And 
those  which  remain  shall  hear,  and  fear,  and 
shall  henceforth  commit  no  more  any  such 
evil  among  you.  21.  x\nd  thine  eye  shall  not 
pity;  hut  life  sIkiU  go  for  life,  eye  for  eye, 
tooth  for  tooth,  hand  for  hand,  foot  for  foot. 

Prov.  24:28.  Be  not  a  witness  against  thy 
neighbour  without  cause  \  and  deceive  not 
with  thy  lips. 

Matt.  18:16.  But  if  he  will  not  hear  thee, 
then  take  with  thee  one  or  two  more,  that  in 
the  mouth  of  two  or  three  witnesses  every 
word  may  be  established. 

Matt.  i9:18.  Jesus  said,  .  .  .  Thou  shalt 
not  bear  false  witness, 

Heb.  10:28.  He  that  despised  Moses'  law 
died  without  mercy  under  two  or  threQ  wit- 
nesses : 

SELF-CRIMINATING:  Josh.  7:19.  And 
Joshua  said  unto  Achan,  My  son,  give,  I  pray 
thee,  glory  to  the  Lord  God  of  Israel,  and 
make  confession  unto  him ;  and  tell  me  now 
what  thou  hast  done  ;  hide  it  not  from  me. 
20.  And  Achan  answered  Joshua,  and  said. 
Indeed  I  have  sinned  against  the  Lord  God 
of  Israel,  and  thvisand  thus  have  I  done :  21. 
When  I  saw  among  the  s])oils  a  goodly  Baby- 
lonish garment,  and  two  hundred  shekels  of 
silver,  and  a  wedge  of  gold  of  fifty  shekels 
weight,  then  I  coveted  them,  and  took  them  ; 
and,  behold,  they  are  hid  in  the  earth  in  the 
midst  of  my  tent,  and  the  silver  under  it. 

See  Witness;  False  Witness;  Accusa- 
tion, False;  Self-Crimination. 

EVIL,  APPEARANCE  OF,  TO  BE  AYOID- 
ED:  Rom.  14:1.  Him  that  is  weak  in  the  faith 
receive  ye,  hut  not  to  doubtful  disputations. 

2.  For  one  believeth  that  he  may  eat  all 
things :  another,  who  is  weak,  eateth  herbs. 

3.  Let  not  him  that  eateth  despise  him  that 
eateth  not ;  and  let  not  him  Avhich  eateth  not 
judge  him  that  eateth :  for  God  hath  re- 
ceived him.  4.  Who  art  thou  that  judgest 
another  man's  servant  ?  to  his  own  master 
he  standeth  or  falleth.  Yea,  he  shall  be 
holden  up:  for  God  is  able  to  make  him 
stand.  5.  One  man  esteemeth  one  day  above 
another  another  esteemeth  everv  day  alike. 


Let  every  man  be  fully  persuaded  in  his  own 
mind.  6.  He  that  regard eth  the  day,  regard- 
eth  it  unto  the  Lord ;  and  he  that  re- 
gardeth  not  the  day,  to  the  Lord  he  doth 
not  regard  it.  He  that  eateth,  eateth  to  the 
Lord,  for  he  giveth  God  thanks;  and  he 
that  eateth  not.  to  the  Lord  he  eateth  not, 
and  giveth  God  thanks.  7.  For  none  of  us 
livetli  to  himself,  and  no  man  dieth  to  him- 
self. 8.  For  whether  we  live,  we  live  unto 
the  Lord ;  and  whether  we  die,  we  die  unto 
the  Lord :  whether  we  live  therefore,  or  die, 
we  are  the  Lord's.  9.  For  to  this  end  Christ 
both  died,  and  rose,  and  revived,  that  he 
might  be  Lord  both  of  the  dead  and  living. 
10.  But  why  dost  thou  judge  thy  brother? 
or  why  dost  thou  set  at  nought  thy  brother  ? 
for  we  shall  all  stand  before  the  judgment 
seat  of  Christ.  11,  For  it  is  written,  ^6'  I 
live,  saith  the  Lord,  every  knee  shall  bow 
to  me,  and  every  tongue  shall  confess  to 
God.  12.  So  then  every  one  of  us  shall  give 
account  of  himself  to  God.  13.  Let  us  not 
therefore  judge  one  another  any  more :  but 
judge  this  rather,  that  no  man  put  a  stum- 
blingblock  or  an  occasion  to  fall  in  Jiis 
brother's  Avay.  14.  I  know,  and  am  per- 
suaded by  tiie  Lord  Jesus,  that  tliere  is 
nothing  unclean  of  itself :  but  to  him  that 
esteemeth  any  thing  to  be  unclean,  to  him 
it  is  unclean.  15.  But  if  thy  brother  be 
grieved  with  thy  meat,  now  walkest  thou 
not  charitably.  Destroy  not  him  with  thy 
meat,  for  whom  Christ  died.  16.  Let  not  then 
your  good  be  evil  spoken  of:  17.  For  the 
kingdom  of  God  is  not  meat  and  drink ;  but 
righteousness,  and  peace,  and  joy  in  the 
Holy  Ghost.  18.  For  he  that  in  these  things 
serveth  Christ  is  acceptable  to  God,  and 
approved  of  men.  19.  Let  us  therefore 
follow  after  the  things  w^hich  make  for 
peace,  and  things  wherewith  one  may  ed- 
ify another.  20.  For  meat  destroy  not  the 
work  of  God.  All  things  indeed  are  pure ; 
but  it  is  evil  for  that  man  who  eateth 
with  offence.  21.  It  is  good  neither  to  eat 
flesh,  nor  to  drink  wine,  nor  any  thing 
brother  stumbleth.  or  is  of- 
made  weak.  22.  Hast  thou 
faith  ?  have  it  to  thyself  before  God.  Happy 
is  he  that  condemneth  not  himself  in  that 
thing  which  he  alloweth.  23.  And  he  that 
doubteth  is  damned  if  he  eat,  because  he 
eateth  not  of  faith :  for  whatsoever  is  not  of 
faith  is  sin. 

1  Cor.  8:7.  Howbeit  there  is  not  in  eveiy 
man  that  knowledge:  for  some  with  con- 
science of  the  idol  unto  this  hour  eat  it  as 
a  thing  offered  unto  an  idol ;  and  their  con- 
science being  Aveak  is  defiled.  8.  But  meat 
commendeth  us  not  to  God :  for  neither,  if 
we  eat,  are  we  the  better ;  neither,  if  we  eat 
not,  are  we  the  worse.  9.  But  take  heed 
lest  by  any  means  this  liberty  of  your's  be- 
come a  stumblingblock  to  them  that  are 
weak.  10.  For  if  any  man  see  thee  which 
hast  knowledge  sit  at  meat  in  the  idol's 
temple,   shall  not  the  conscience  of   him 


whereby  thy 
fended,  or  is 


348 


EVIL. 


EXAMPLE. 


which  is  weak  be  emboldened  to  eat  those 
tilings  which  are  ottered  to  idols;  IL  And 
through  thy  knowledge  shall  the  weak 
brother  perish,  lor  wlK)ni  Christ  died?  12. 
But  when  ye  sin  so  against  the  brethren, 
and  wound  their  weak  conscience,  ye  sin 
against  Christ.  13.  Wherefore,  if  meat 
make  my  bn)ther  to  otl'end,  I  will  eat  no 
ttesh  while  the  world  stmideth,  lest  I  make 
my  brother  to  ottend. 

1  Cor.  10:28.  But  if  any  man  Siiy  imto 
you,  This  is  offered  in  sacritice  luito  idols, 
eat  not  for  his  sake  that  shewed  it,  and  for 
conscience  sake:  ifor  the  oaitli  is  Uw  Lord's,  and 
th.'  fulness  tiioreof:  2l».  Conscience,  1  say,  not 
tliiue  own,  but  of  the  other:  for  why  is 
my  liberty  judged  of  another  9/ian's  con- 
science? 30.  For  if  I  by  grace  be  a  par- 
taker, why  am  I  evil  spoken  of  for  that  for 
which  I  give  thanks?  31.  Whether  there- 
fore ye  eat  or  drink,  or  w  hatsoever  ye  do, 
do  all  to  the  glory  of  God.  32.  Give  none 
offence,  neither  to  the  Jews,  nor  to  the  Gen- 
tiles, nor  to  the  chui'ch  of  God  :  33.  Even  as 
I  i>lease  all  wen  in  all  things,  not  seeking 
mine  own  profit,  but  the  lyrofit  of  many, 
that  they  may  be  saved.  i'  omitted  in  r.  v.] 

1  Thess.  4:11.  Study  to  be  quiet,  and  to  do 
your  own  business,  and  to  w^ork  with  your 
own  hands,  as  we  commanded  you;  12. 
That  ye  may  walk  honestly  toward  them 
that  are  without,  and  that  ye  may  have 
lack  of  nothing. 

1  Thess.  5:22.  Abstain  from  all  appear- 
ance of  evil. 

INSTANCES  OF:  Paul,  in  refusing  to  eat 
that  which  had  been  offered  to  idols,  1  Cor. 
8:13.     In  supporting  himself,  1  Cor.  9:7-23. 

EVIL  FOR  EVIL.    See  Retaliation. 

EVIL  FOR  GOOD.  Psa.  7:4.  If  I  have 
re\varded  evil  unto  him  that  was  at  peace 
with  me;  (yea,  I  have  delivered  him  that 
without  cause  is  mine  enemy : )  5.  Let  the 
enemy  persecute  my  soul,  and  take  it ;  yea, 
let  him  tread  down  my  life  upon  the  earth, 
and  lay  mine  honour  in  the  dust. 

Psa.  35:12.  They  rewarded  me  evil  for 
good  to  the  spoiling  of  my  soul. 

Psa.  109:5.  And  they  have  I'ewarded  me 
evil  for  good,  and  hatred  for  my  love. 

Prov.  17:13.  Whoso  rewardeth  evil  for 
good,  evil  shall  not  depart  froju  his  house. 

INSTANCES  OF:  Joseph  accuses  his  breth- 
ren of  rendering,  Gen.  44:4.  Israelites,  to 
Moses,  Ex.  5:21;  14:11;  15:24;  10:2,3;  17:3,4. 
Nabal  returns,  to  David,  1  Sam.  25:21;  Saul 
returns,  to  David,  1  Sam.  19:1,4,5,10,  David, 
to  Uriah,  2  Sam.  11;  to  Joab,  1  Kin.  2:4,5,6. 

See  Enemies;  Good  for  Evil. 

EVIL-3IERODACH,  son  and  succes- 
sor of  Nebuchadnezzar.  Released  Jeh(  )iachin 
from  prison,  2  Kin.  25:27-30;  Jer.  52:31-34. 

EVIL  SPEAKING.  See  Speaking, 
Evil. 

EXALTATION.  OF  CHRIST:  See 
Jesus,  Exaltation  of. 

OF  SELF:  See  Self-Exaltation. 

EXAMPLE,     BAD,  ADMONITIONS 


AtiAINST:  Lev.  18:2.  Si)eak  unto  the  chil- 
dren of  Israel,  and  say  unto  them,  I  am  the 
Lord  your  God.  3.  After  tlu;  doings  of  the 
land  of  Egypt,  wherein  ye  dwelt,  shall  ye 
not  d(j :  and  after  the  doings  of  th(.'  land  of 
Caiuum,  whither  I  bring  you,  shall  ye  not 
do:  neither  shall  ye  walk  in  their  ordi- 
nances. 

Lev.  20:23.  And  ye  fchall  not  walk  in  the 
manners  of  the  nation,  which  I  cast  out  be- 
fore 3'ou:  for  they  committed  all  these 
things,  and  therefore  I  abhorred  them. 

Deut.  18:9,  AVhen  thou  art  come  into  the 
land  which  the  Lokd  thy  God  giveth  thee, 
thou  shalt  not  learn  to  do  after  the  abomi- 
nations of  those  nations. 

2  Chr.  30:7.  Be  not  ye  like  your  fathers, 
and  like  your  brethren,  which  trespassed 
against  the  Lord  God  of  their  fathers,  who 
therefore  gave  them  uj)  to  desolation,  as  ye 
see. 

Prov.  22:24.  Make  no  friendship  with  an 
angi-y  man ;  and  with  a  furious  man  thou 
shalt  not  go  :  25.  Lest  thou  learn  his  ways, 
and  get  a  snare  to  thy  sold. 

Isa.  8:11.  For  the  Lord  spake  thus  to  me 
with  a  strong  hand,  and  instructed  me  that 
I  should  not  walk  in  the  way  of  this  people, 

Jer.  16:12.  Ye  have  done  Avoi'se  than  your 
fathers;  for,  behold,  ye  Avalk  every  one 
after  the  imagination  of  his  evil  heart,  that 
they  may  not  hearken  imt<  >  me : 

Jer.  17:1.  The  sin  of  Judah  is  wiitten  Avith 
a  pen  of  iron,  and  with  the  point  of  a  dia- 
mond :  it  is  graven  upon  the  table  of  their 
heart,  and  upon  the  horns  of  your  altars; 

2.  Whilst  their  children  remember  their 
altai'S  and  their  groves  by  the  green  trees 
U]K)n  the  high  hills. 

Ezek.  20:18.  But  I  said  unto  their  children 
in  the  wilderness.  Walk  ye  not  in  the  statutes 
of  your  fathers,  neither  observe  their  judg- 
ments, nor  defile  yoiu'selves  with  their  idols : 

Hos.  4:9.  And  there  shall  be,  like  people, 
like  priest :  and  I  will  punish  them  for  their 
ways,  and  i-eward  them  their  doings. 

15.  Though  thou,  Israel,  itkiy  the  harlot, 
yet  let  not  Judah  offend;  and  come  not  ye 
imto  Gilgal,  neither  go  ye  up  to  Beth-aven, 
nor  swear.  The  Lord  liveth. 

H<ts.  5:5.  And  the  ])ride  of  Israel  d(_)th  tes- 
tify to  his  face:  therefore  shall  Israel  and 
Ephraim  fall  in  their  iniquity ;  Judah  also 
shall  fall  with  them, 

Zech.  1:4.  Be  ye  not  as  your  fathers, 
inito  M-hom  the  former  ]irophets  have  cried, 
saying.  Thus  sjiith  the  Lord  of  hosts ;  Turn 
ye  now  from  j^our  evil  ways,  and  from 
j-our  evil  doings:  but  they  did  not  hear, 
nor  hearken  unto  me,  saith  the  Loud. 

Matt.  23:1.  Then  spake  Jesus  to  the  multi- 
tude, and  to  his  disciples,  2.  Saying,  The 
scribes  and  the  Pharisees  sit  in  Moses'  seat: 

3.  All  thei-efore  whatsoevcn*  they  bid  you 
obsen'e,  that  observe  and  do;  but  do  nt»t  ye 
after  their  works :  for  they  sjiy,  and  do  not. 

1  Cor.  8:9.  But  take  heed  lest  by  any 
means    this  liberty  of   your's    become    a 


849 


EXAMPLE.-GooD. 


stumblingblock  to  them  that  are  weak.  10. 
For  if  any  man  see  thee  which  hath  knowl- 
edge sit  at  meat  in  the  idoFs  temple,  shall 
not  the  conscience  of  him  which  is  weak  be 
emboldened  to  eat  those  things  which  ai-e 
offered  to  idols ;  11.  And  through  thy  knowl- 
edge shall  the  weak  brother  perish,  for 
whom  Christ  died  ?  12,  But  when  ye  sin  so 
against  the  brethren,  and  wound  their  weak 
conscience,  ye  sin  against  Christ.  13.  Where- 
fore, if  meat  make  my  brother  to  offend,  I 
will  eat  no  flesh  while  the  world  standeth, 
lest  I  make  my  brother  to  offend. 

1  Cor.  10:6.  NoAV  these  things  were  our 
examples,  to  the  intent  we  should  not  lust 
after  evil  things,  as  they  also  lusted. 

Eph.  4:17.  This  I  say  therefore,  and  testify 
in  the  Lord,  that  ye  henceforth  walk  not  as 
other  Gentiles  walk,  in  the  vanity  of  their 
mind, 

3  John  11.  Beloved,  follow  not  that  which 
is  evil,  but  that  which  is  good.  He  that 
doeth  good  is  of  God :  but  he  that  doeth  evil 
hath  not  seen  God. 

See  Influence. 

GOOD,  Neh.  5:8.  And  I  said  unto  them. 
We,  after  our  ability,  have  redeemed  our 
brethren  the  Jews,  which  were  sold  unto  the 
heathen;  and  will  ye  even  sell  your  brethren  ? 
or  shall  they  be  sold  unto  us?  Then  held 
they  their  peace,  and  found  nothing  to  an- 
swer.  9.  Also  I  said,  It  is  not  good  that  ye 
do :  ought  ye  not  to  walk  in  the  fear  of  our 
God  because  of  the  reproach  of  the  heathen 
our  enemies  ?  10.  I  likewise,  and  my  breth- 
ren, and  my  servants,  might  exact  of  them 
money  and  corn :  I  pray  you,  let  us  leave 
off  this  usuiy.  11.  Eestore,  I  pray  you,  to 
them,  even  this  day,  their  lands,  their  vine- 
yards, their  oliveyards,  and  their  houses, 
also  the  hundredth  part  of  the  money,  and 
of  the  corn,  the  wine,  and  the  oil,  that  ye 
exact  of  them.  12.  Then  said  they,  We  will 
restore  thein,  and  will  require  nothing  of 
them ;  so  will  we  do  as  thou  say  est.  Then 
I  called  the  priests,  and  took  an  oath  of  them, 
that  they  should  do  according  to  this  prom- 
ise. 13.  Also  I  shook  my  lap,  and  said,  So 
God  shake  out  every  man  from  his  house, 
and  from  his  labour,  that  perf  ormeth  not  this 
promise,  even  thvis  be  he  shaken  out,  and 
em])tied.  And  all  the  congregation  said, 
Amen,  and  nraised  the  Lord.  And  the  peo- 
ple did  according  to  this  promise.  14.  More- 
over from  the  time  that  I  Avas  appointed  to 
be  their  governor  in  the  land  of  Judah,  from 
the  twentieth  year  even  unto  the  two  and 
thirtieth  year  of  Artaxerxes  the  king,  that 
is,  twelve  years,  I  and  my  brethren  have  not 
eaten  the  bread  of  the  governor.  15.  But 
the  foi'mer  governors  that  had  been  before 
me  were  chargeable  unto  the  people,  and 
had  taken  of  them  bread  and  wine,  beside 
forty  shekels  of  silver ;  yea,  even  their  serv- 
ants bare  rule  over  the  people :  but  so  did 
not  I ,  because  of  the  fear  of  God .  16.  Yea,  also 
I  continued  in  the  work  of  this  wall,  neither 
bought  we  any  land :  and  all  my  servants 


loere  gathered  thither  unto  the  work.  17. 
Moreover  there  xoere  at  my  tableau  hundred 
and  fifty  of  the  Jews  and  rulers,  beside 
those  that  came  unto  us  from  among  the 
heathen  that  are  about  us.  18.  Now  that 
which  was  prepared  for  me  daily  loas  one 
ox  and  six  choice  sheep ;  also  fowls  were 
prepared  for  me,  and  once  in  ten  days  store 
of  all  sorts  of  wine :  yet  for  all  this  required 
not  I  the  bread  of  the  governor,  because 
the  bondage  was  heavy  ujion  this  people. 
19.  Think  upon  me,  my  God,  for  good,  ac- 
cording to  all  that  I  have  done  for  this 
people. 

Psa.  101:2.  I  will  walk  within  my  house 
with  a  perfect  heart. 

1  Thess.  1:6.  And  ye  became  followers  of 
us,  and  of  the  Lord,  having  received  the 
word  in  much  affliction,  with  joy  of  the 
Holy  Ghost :  7.  So  that  ye  were  ensamples 
to  all  that  believe  in  Macedonia  and  Achaia. 
8.  For  from  you  sounded  out  the  word  of  the 
Lord  not  only  in  Macedonia  and  Achaia,  but 
also  in  every  place  your  faith  to  God-ward 
is  spread  abroad;  so  that  we  need  not  to  speak 
any  thing. 

1  Tim.  4:12.  Let  no  man  despise  thy  youth ; 
but  be  thou  an  example  of  the  believers,  in 
word,  in  conversation,  in  charity,  in  spirit, 
in  faith,  in  purity. 

Tit.  2:7.  In  all  things  shewing  thyself  a 
pattern  of  good  works:  in  doctrine  shewing 
uncorruptness,  gravity,  sincerity,  8.  Sound 
speech,  that  cannot  be  condemned ;  that  he 
that  is  of  the  contrary  part  may  be  ashamed, 
having  no  evil  thing  to  say  of  you. 

Heb.  13:7.  Remember  them  which  have 
the  rule  over  you,  who  have  spoken  unto 
you  the  word  of  God :  whose  faith  follow, 
considering  the  end  of  their  conversation : 

Jas.  5:10.  Take,  my  brethren,  the  prophets, 
who  have  spoken  in  the  name  of  the  Lord, 
for  an  example  of  suffering  aiff iction,  and  of 
patience.  11.  Behold,  we  count  them  happy 
which  endure.  Ye  have  heard  of  the  pa- 
tience of  Job,  and  have  seen  the  end  of 
the  Lord ;  that  the  Lord  is  very  pitiful,  and 
of  tender  mercy. 

1  Pet.  2:11.  Dearly  beloved,  I  beseech  you 
as  strangers  and  pilgrims,  abstain  from 
fleshly  lusts,  which  war  against  the  soul ; 
12.  Having  your  conversation  honest  among 
the  Gentiles:  that,  whereas  they  speak 
against  you  as  evildoers,  they  may  by  your 
good  works,  which  they  shall  behold,  glorify 
God  in  the  day  of  visitation.  13.  Submit 
yourselves  to  every  ordinance  of  man  for 
the  Lord's  sake :  whether  it  be  to  the  king, 
as  supreme  ;  14.  Or  unto  governors,  as  unto 
them  that  are  sent  by  him  for  the  punish- 
ment of  evildoers,  and  for  the  praise  of  them 
that  do  well.  15.  For  so  is  the  will  of  God, 
that  with  well  doing  ye  may  put  to  silence 
the  ignorance  of  foolish  men :  16.  As  free,  and 
not  using  your  liberty  for  a  cloke  of  ma- 
liciousness,  but  as  the  servants  of  God.  17. 
Honour  all  men.  Love  the  brotherhood. 
Fear  God.    Honour  the  kmg.    18.  Servants, 


860 


EXAMPLE.— God,  Our-Christ,  Our. 


be  subject  to  yoxtr  masters  -with  all  fear; 
not  only  to  the  good  and  gentle,  but  al  so  to  the 
froward.  ID.  For  this  is  thankworthy,  if  a 
man  for  conscience  toward  God  endure  grief. 
Buffering  wrongfully.  20,  For  what  glory 
is  it,  if,  when  ye  be  buffeted  for  your  faults, 
ye  shall  take  it  patiently  ?  but  if,  when  ye 
do  well,  and  sutf  er/(^;'  it,  ye  take  it  patiently, 
this  is  acceptable  with  God.  21.  For  even 
hereunto  wei'e  ye  called:  because  Christ 
also  suffered  for  us,  leaving  us  an  example, 
that  ye  should  follow  his  steps :  22.  Who 
did  no  sin,  neither  Avas  guile  found  in  his 
mouth:  2o.  Who,  when  he  was  reviled,  re- 
viled notagain  ;  when  he  suffered,  he  threat- 
ened not;  but  conmiitted  lii)nself  to  him 
that  judgeth  righteously :  24.  Who  his  own 
self  bare  our  sins  in  his  own  body  on  the 
tree,  that  we,  being  dead  to  sins,  should  live 
unto  righteousness:  by  whose  stripes  ye 
were  healed .  25,  For  ye  were  as  sheep  going 
astray ;  but  are  now  returned  imtothe  Shep- 
herd and  Bishop  of  your  soids. 

1  Pet.  3:5.  For  after  this  manner  in  the 
old  time  the  holy  women  also,  who  trusted 
in  God,  adorned  themselves,  being  in  sub- 
jection unto  their  own  husbands :  6.  Even 
as  Sara  obeyed  Abraham,  calling  him  lord  : 
whose  daughters  ye  are,  as  long  as  ye  do 
well,  and  are  not  afraid  Avith  any  amaze- 
ment. 

1  Pet.  5:3.  Neither  as  being  lords  over 
God's  heritage,  but  being  ensamples  to  the 
flock. 

See  Influence. 

GOU,  OUR:  Lev.  11:44.  For  I  am  the 
Lord  your  God :  ye  shall  therefore  sanctify 
yoiu'selves,  and  ye  sliall  be  holy ;  for  I  a)n 
holy :  neither  shall  ye  defile  yourselves  with 
any  manner  of  creeping  thing  that  creepeth 
U]  ion  the  earth. 

Lev.  l'.):2.  Speak  unto  all  the  congregation 
of  the  children  of  Israel,  and  say  unto  them, 
Ye  shall  be  holy :  for  I  the  Lord  your  God 
am  holy. 

Matt.  5:48.  Be  ye  therefore  perfect,  even 
as  your  Father  w'hich  is  in  heaven  is  perfect. 

Luke  6:30.  Be  ye  therefore  merciful,  as 
your  Father  also  is  merciful. 

Eph.  0:9.  And,  ye  masters,  do  the  same 
things  unto  them,  forbearing  threatening : 
knowing  that  your  Master  also  is  in  heaven ; 
neither  is  there  I'espect  of  persons  with  him. 

CHRIST,  OUR:  Mark  10:43.  But  so  shall 
it  not  be  among  you :  but  whosoever  -svill 
be  great  among  you,  shall  be  your  minister : 
44.  And  whosoever  of  you  will  be  the  chief- 
est,  shall  be  servant  of  "all.  45.  For  even  the 
Son  of  man  came  not  to  be  ministered  unto, 
but  to  minister,  and  to  give  his  life  a  ransom 
for  many.    Matt.  20:2S. 

Luke  22:27.  For  whether  is  greater,  he 
that  sitteth  at  meat,  or  he  that  serveth  ?  is 
not  he  that  sitteth  at  meat  ?  but  I  am  among 
you  as  lie  that  sem^eth. 

John  13:13.  Ye  call  me  Master  and  Lord  : 
and  ye  say  well ;  for  so  I  am.  14.  If  I  then, 
your  Lord  and  Master,  liave  washed  your 


feet;  ye  also  ought  to  wash  one  another's 
feet.  15.  For  I  have  given  you  an  example, 
that  ye  should  do  as  1  liave  done  to  you.  10. 
Verily,  verily,  I  stiy  unto  you,  The  servant 
is  not  greater  than  his  lord ;  neitiier  he  that 
is  sent  greater  than  he  that  sent  him.  17. 
If  ye  know  these  things,  hai)])y  are  ye  if  ye 
do  them.  34.  A  new  connnandniont  I  give 
unto  you.  That  ye  love  one  another;  as  1 
have  loved  you,  that  ye  also  love  one  an- 
othei". 

Rom,  15:2.  Let  every  one  of  us  please  Ji'is 
neighbour  for  A  is  g(  )od  tt  >  edification.  3.  F<  )r 
even  Christ  pleased  not  himself;  but,  as  it  is 
written,  The  reproaches  of  them  tbat  re- 
proached thee  fell  on  me.  4.  For  whatso- 
ever things  were  w^ritten  aforetime  were 
written  for  our  learning,  that  we  through 
patience  and  comfort  of  the  scriptures  might 
have  hope.  5.  Now  the  God  of  patience  and 
consolation  grant  you  to  be  likeminded  one 
toward  another  according  to  Chi'ist  Jesus : 
0.  That  ye  may  Avith  one  mind  and  one 
mouth  glorify  God,  even  the  Father  of  our 
Lord  Jesus  Chi'ist.  7.  Wherefore  receive  ye 
one  another,  as  Christ  also  received  us  to 
the  glory  of  God. 

2  Cor.  8:9.  For  ye  know  the  grace  of  our 
Lord  Jesus  Christ,  that,  though  he  was  rich, 
yet  for  your  sakes  he  became  poor,  that  ye 
through  his  poverty  might  be  lich.  '\\'ith 
context. 

2  Cor.  10:1.  Now  I  Paul  myself  beseech 
you  by  the  meekness  and  gentleness  of 
Christ, 

Eph.  5:1.  Be  ye  therefore  followers  of  God, 
as  dear  children ;  2.  And  walk  in  love,  as 
Christ  also  hath  loved  us,  and  hath  given 
himself  for  us  an  offering  and  a  saciifice  to 
God  for  a  sweetsmelling  sixvour. 

Phil.  2:5.  Let  this  mind  be  in  you,  Avhich 
was  also  in  Christ  Jesus :  0.  Who,  being  in 
the  form  of  God,  thought  it  not  >  robbery  to 
be  equal  Avith  God :    7.  But  2  made  himself  of 

110  leputation,  and  took  upon  him  tllO  form  of  a 
serA^ant,  and  Avas  made  in  the  likeness  of 
men :  8.  And  being  found  in  fashion  as 
a  man,  he  humbled  himself,  and  became 
obedient  unto  death,  even  the  d(>ath  of  the 

cross.  LK-V.  laprize      2eiiii>tii'il  liiiiisi'lf,  t;iking] 

Col.  3:13.  Forbearing  one  another,  and  for- 
giA'ing  one  another,  if  any  man  liaA'e  a  quar- 
rel against  any :  eA'en  as  Christ  forgave  you, 
so  also  do  ye. 

Heb.  12:2.  Looking  unto  Jesus  the  author 
and  finisher  of  our  faith ;  Avho  for  the  joy 
that  Avas  set  before  him  endured  the  cross, 
despising  the  shame,  and  is  set  doAvn  at  the 
right  hand  of  the  throne  of  God.  3.  For 
consider  him  that  endured  such  contradic- 
tion of  sinnei-s  against  himself,  lest  ye  be 
wearied  and  faint  in  yotu-  minds. 

1  Pet.  2:21.  For  cA-'en  hei-eunto  Avere  ye 
called  :  because  Christ  also  suffered  for  us, 
leaA'ing  us  an  exainjjle,  that  ye  should  fol- 
loAV  his  steps: 

1  Pet.  3:17.  For  it  is  better,  if  the  Avill  of 
God  be  so,  that  ye  suffer  for  well  doing,  than 


861 


EXAMPLE. 


EXCUSES. 


for  evil  doing.  18.  For  Christ  also  hath  once 
suffered  for  sins,  the  just  for  the  unjust,  that 
he  might  bring  us  to  God,  being  put  to  death 
in  the  flesh,  but  quickened  by  the  Spirit : 

1  Pet.  4:1.  Forasmuch  then  as  Christ  hath 
suffered  for  us  in  the  flesh,  arm  yourselves 
likewise  with  the  same  mind :  for  he  that 
liath  suffered  in  the  flesh  hath  ceased  from 
sin; 

1  John  2:G.  He  that  saith  he  abideth  in 
him  ought  himself  also  so  to  walk,  even  as 
he  walked. 

1  John  3:10.  Hereby  perceive  we  the  love 
1  of  God,  because  he  laid  down  his  life  for  us : 
and  we  ought  to  lay  down  otfr  lives  for  the 
brethren.  ['  omitted  m  k.  v.i 

Rev.  3:21.  To  him  that  overcometh  will  I 
grant  to  sit  with  me  in  my  throne,  even  as 
I  also  overcame,  and  am  set  down  with  my 
Father  in  his  throne. 

PAUL,  OUR :  Acts  20;35.  I  have  shewed 
you  all  things,  how  that  so  labouring  ye 
ought  to  support  the  weak,  and  to  remem- 
ber the  words  of  the  Lord  Jesus,  how  he  said, 
It  is  more  blessed  to  give  than  to  receive. 

1  Cor.  4:16.  Wherefore  I  beseech  you,  be 
ye  followers  of  me. 

1  Cor.  7:7.  For  I  would  that  all  men  were 
even  as  I  myself.  But  every  man  hath  liis 
proper  gift  of  God,  one  after  this  manner, 
and  another  after  that.  8.  I  say  therefore 
to  the  unmarried  and  widows,  it  is  good  for 
them  if  they  abide  even  as  L 

1  Cor.  11:1.  Be  ye  followers  of  me,  even  as 
I  also  am  of  Christ. 

Plul.  3:17.  Brethren,  be  followers  together 
of  me,  and  mark  them  which  walk  so  as  ye 
have  us  for  an  ensample. 

Phil.  4:9.  Those  things,  which  ye  have 
both  learned,  and  received,  and  heard,  and 
seen  in  me,  do :  and  the  God  of  peace  shall 
be  with  you. 

2  Thess.  3:7.  For  yourselves  know  how  ye 
ought  to  follow  us :  for  we  behaved  not  our- 
selves disorderly  among  you;  8.  Neither  did 
we  eat  any  man's  bread  for  nought;  but 
wrought  with  labour  and  travail  night  and 
day,  that  we  might  not  be  chargeable  to  any 
of  you :  9.  Not  because  we  have  not  power, 
but  to  make  ourselves  an  ensami^le  unto  you 
to  follow  us.  10.  For  even  w^hen  we  were 
with  you,  this  we  commanded  you,  that  if 
any  would  not  work,  neither  should  he  eat. 

1  Tim.  1:16.  Howbeit  for  this  cause  I  ob- 
tained mercy,  that  in  me  first  Jesus  Christ 
might  shew  forth  all  longsuffering,  for  a 
pattern  to  them  which  should  hereafter  be- 
lieve on  him  to  life  everlasting. 

2  Tim.  1:13.  Hold  fast  the  form  of  sound 
words,  which  thou  hast  heard  of  me,  in  faith 
and  love  which  is  in  Christ  Jesus. 

EXCHANGERS.     See  Money  Chan- 

GERS. 

EXCOM3IUNICATION.  See  Church, 

GOVERJOIENT  OF ;  RULES  OF  DISCIPLINE  IN. 

EXCUSES.  Gen.  3:12.  And  the  man 
said.  The  woman  whom  thou  gavest  to  be 


with  me,  she  gave  me  of  the  tree,  and  I  did 
eat.  13.  And  the  Lord  God  said  unto  the 
woman.  What  is  this  thai  thou  hast  done  K 
And  the  woman  said.  The  serpent  beguiled 
me,  and  I  did  eat. 

Ex.  4:1.  And  Moses  answered  and  said, 
But,  behold,  they  will  not  believe  me,  nor 
hearken  unto  my  voice :  for  they  will  say, 
The  Lord  hath  not  a])peared  unto  thee.  10. 
And  Moses  said  unto  the  Lord,  O  my  Lord, 
I  am  not  eloquent,  neither  heretofore,  nor 
since  thou  hast  spoken  unto  thy  servant; 
but  I  am  slow  of  speech,  and  of  a  slow 
tongue.  11.  And  the  Lord  said  unto  him, 
Who  hath  made  man's  mouth?  or  who 
maketh  the  dumb,  or  deaf,  or  the  seeing,  or 
the  blind  ?  have  not  1  the  Lord  ?  12.  Now 
therefore  go,  and  I  will  be  with  thy  mouth, 
and  teach  thee  what  thou  shalt  say.  13. 
And  he  said,  O  my  Loi'd,  send,  I  pray  thee, 
by  the  hand  of  Jam  xdhom  thou  wilt  send. 
14.  And  the  anger  of  the  Lord  was  kindled 
against  Moses,  and  he  said.  Is  not  Aaron 
the  Levite  thy  brother?  I  knoAV  that  he 
can  speak  well. 

Ex.  32:22.  And  Aaron  said,  Let  not  the 
anger  of  my  lord  wax  hot :  thou  knowest 
the  people,  that  they  are  set  on  mischief.  23. 
For  they  said  unto  me.  Make  us  gods,  wliich 
shall  go  before  us :  for  as  for  this  Moses,  the 
man  that  brought  us  up  out  of  the  land  of 
Egypt,  we  wot  not  what  is  become  of  him. 
24.  And  I  said  unto  them.  Whosoever  hath 
any  gold,  let  them  break  it  off.  So  they 
gave  it  me :  then  I  cast  it  into  the  fire,  and 
there  came  out  this  calf. 

Deut.  30:11.  For  this  commandment  which 
I  command  thee  this  day,  it  is  not  hidden 
from  thee,  neither  is  it  far  off.  12.  It  is  not 
in  heaven,  that  thou  shoiddest  say,  Wlio 
shall  go  up  for  us  to  heaven,  and  bring  it 
mito  us,  that  we  may  hear  it,  and  do  it  ? 
13.  Neither  is  it  beyond  the  sea,  that  thou 
shouldest  say.  Who  shall  go  over  the  sea 
for  us,  and  bring  it  unto  us,  that  we  may 
hear  it,  and  do  it  ?  14.  But  the  word  is  very 
nigh  unto  thee,  in  thy  mouth,  and  in  thy 
heart,  that  thou  mayest  do  it. 

Judg.  6:12.  And  the  angel  of  the  Lord 
appeared  unto  him,  and  said  unto  him.  The 
Lord  is  with  thee,  thou  mighty  man  of 
valour.  13.  And  Gideon  said  unto  him,  Oh 
my  Lord,  if  the  Lord  be  with  us,  why  then 
is  all  this  befallen  us  ?  and  where  he  all  liis 
miracles  which  our  fathers  told  us  of,  say- 
ing. Did  not  the  Lord  bring  us  up  from 
Egypt?  but  now  the  Lord  hath  forsaken 
us,  and  delivered  us  into  the  hands  of  the 
Midianites.  14.  And  the  Lord  looked  upon 
him,  and  said,  Go  in  this  thy  might,  and 
thou  shalt  save  Israel  from  the  hands  of  the 
Midianites :  have  not  I  sent  thee  ?  15.  And 
he  said  mito  liun.  Oh  my  Lord,  wherewith 
shall  I  save  Israel?  behold,  my  family  is 
poor  in  Manasseh,  and  I  am  the  least  in  my 
father's  house.  IG.  And  the  Lord  said  un- 
to him.  Surely  I  will  be  with  thee,  and  thou 
shalt  smite  tae  Midianites  as  one  maiL    17. 


862 


EXC^USES. 


EXPEDIENCY. 


And  he  said  unto  him,  If  now  I  have  found 
grace  in  thy  sight,  then  shew  me  a  sign  that 
thou  talkest  witii  nie. 

1  Kin.  19:11).  !:^o  he  departed  thence,  and 
found  Ehsha  the  son  of  t^haphat,  who  wan 
plowing  ir///i  twelve  yoke  of  oxen  before 
Iiini,  and  he  Avith  the  twelfth:  and  Ehjah 
nassed  by  him,  and  cast  his  mantle  upon 
him.  20.  And  ho  left  the  oxen,  and  ran 
after  Elijah,  and  &iid.  Let  me,  I  pray  thee, 
kiss  my  father  and  raj  mother,  and  tfien 
I  will  follow  thee.  And  ho  Siiid  unto  him. 
Go  back  again:  for  Avhat  have  I  done  to 
thee?  21.  And  he  returned  back  from 
him,  and  took  a  yoke  of  oxen,  and  slew 
thcni,  and  boiled  their  flesh  with  the  instru- 
ments of  the  oxen,  and  gave  unto  the  peo- 
ple, and  they  did  eat.  Then  he  aroSe, 
and  went  after  Elijah,  and  ministered  imto 
him. 

2  Kin.  5 :10.  And  Elislia  sent  a  messenger 
unto  him,  saying,  Go  and  wash  in  Jordan 
seven  times,  and  thy  flesh  shall  come  again 
to  thee,  and  thou  shalt  be  clean,  11.  But 
Kaaman  was  Avroth,  and  went  away,  and 
said,  Behold,  I  thought.  He  will  surely 
come  out  to  me,  and  stand,  and  call  on  the 
name  of  the  Lord  his  God,  and  strike  his 
hand  over  tlie  place,  and  recover  the  leper. 
12.  Are  not  Abana  and  Pharpar,  rivers  of 
Damascus,  better  than  all  the  waters  of  Is- 
rael ?  may  I  not  wash  in  them,  and  be 
clean  ?  So  he  tui-ned  and  went  away  in  a 
rage.  13.  And  his  servants  came  near,  and 
spake  unto  him,  and  said,  My  father,  {f  the 
proi)liet  had  bid  thee  do  some  great  thing, 
wouldest  thou  not  have  done  it?  how 
much  rather  then,  when  he  saith  to  thee. 
Wash,  and  be  clean  ?  14.  Then  went  he 
down,  and  dip])ed  himself  seven  times  in 
Jordan,  accordmg  to  the  saying  of  the 
man  of  God :  and  his  flesh  came  again  like 
unto  the  flesh  of  a  little  child,  and  he  was 
clean. 

Jer.  1:1.  The  words  of  Jeremiah  the  son 
of  Hilkiah,  of  the  priests  that  v:ere  in  Ana- 
thoth  in  the  land  of  Benjamin:  4.  Then 
the  word  of  the  Lord  came  unto  me,  saying, 
5.  Before  I  formed  thee  in  the  belly  I  knew 
thee ;  and  before  thou  camest  forth  out  of 
the  womb  I  sanctified  thee,  and  I  ordained 
thee  a  prophet  unto  the  nations.  6.  Then 
said  I,  Ah,  Lord  God!  behold,  I  cannot 
speak :  for  I  am  a  child.  7.  But  the  Lord 
said  imto  me,  Say  not,  I 
thou  shalt  go  to  all  that  I 


am  a  child :  for 
shall  send  thee. 


and  whatsoever  I  command  thee  thou  shalt 
Rpeak.  8.  Be  not  afraid  of  their  faces:  for 
I  am  with  thee  to  deliver  thee  saith  the 
Lord.  0.  Then  the  Lord  put  forth  his 
hand,  and  touched  my  mouth.  And  the 
IjORD  said  tmto  me.  Behold,  I  have  put 
my  words  into  thy  mouth.  10.  See,  I  have 
this  day  set  thee  over  the  nations  and  over 
the  kingdoms,  to  root  out,  and  to  pull  down. 
and  to  destroy,  and  to  throw  down,  to  build, 
and  to  plant. 
Matt.  8:21.   And  another  of  his  disciples 


said  mito  him.  Lord,  suffer  me  first  to  go 
and  biuy  my  father. 

Luke  1):5S).  And  he  s;iid  imto  another,  Fol- 
low me.  But  he  said,  L(jrd,  sutter  me  first 
to  go  and  bury  my  father.  GO.  Jesus  sjiid 
unto  him.  Let  the  dead  bury  their  dead  :  but 
go  thou  and  preach  the  kingdom  of  God. 
01.  And  another  also  said.  Lord,  I  will  fol- 
low thee;  but  let  me  first  go  bid  them  fare- 
well, which  are  at  home  at  my  house.  62. 
And  Jesus  said  unto  him,  No  man,  having 
put  his  hand  to  the  i)lough,  and  looking 
back,  is  fit  for  the  kingdom  of  God. 

Luke  14:18.  And  they  all  with  one  cotisoit 
began  to  make  excuse.  The  first  said  imto 
him,  I  have  bought  a  piece  of  groimd,  and 
I  must  needs  go  and  see  it :  I  ]iray  thee  have 
me  excused.  19.  And  another  said,  I  have 
bought  five  yoke  of  oxen,  and  I  go  to  prove 
them:  I  pray  thee  have  me  excused.  20. 
And  another  sjiid,  I  have  married  a  wife, 
and  therefore  I  cannot  come. 

Acts  24:25.  And  as  he  reasoned  of  right- 
eousness, temperance,  and  judgment  to 
come,  Felix  trembled,  and  answered,  Co 
thy  way  for  this  time ;  when  I  have  a  con- 
venient season,  I  Avill  call  for  thee. 

Kom.  1 :20.  For  the  invisible  things  of  him 
from  the  creation  of  the  woi'ld  ai"e  cleai'ly 
seen,  being  understood  by  the  things  that  are 
made,  er'cn  his  eternal  power  and  Godhead ;. 
so  that  they  ai'e  Avithout  excuse : 

Eom.  2:1.  Therefore  thou  art  inexcusable, 
O  man,  whosoever  thou  art  that  judgest: 
for  wherein  thou  judgest  another,  thou  con- 
demnest  thyself ;  for  thou  that  judgest  doest 
the  same  things. 

EXECUTIONER,  Gen.  37:36;  Prov.  16: 
14;  Jer.  39:9  [marg.J;  Dan.  2:14  [marg.]; 
Matt.  14:10. 

See  PUMSHMENT. 

EXILE.  Absalom,  3  Sam.  14:13,14,2;, 
Ittai,  2  Sam.  15:19. 

EXODUS.  Of  early  tribes.  Gen.  11:2. 
Of  Israel  from  Egypt,  see  Israel. 

EXORCISM,  casting  out  evil  spirits  by 
Sorcery,  see  Sorcery. 

EXPEDIENCY.  Rom.  14:14.  I  know, 
and  am  persuaded  by  the  Lord  Jesus,  that 
there  is  nothing  unclean  of  itself :  but  to  him 
that  esteemeth  any  thing  to  be  unclean,  to 
him  it  is  unclean.  15.  But  if  thy  brother  be 
grieved  with  thy  meat,  noAv  walkest  thou  not 
charitably.  Destroy  not  him  with  thy  meat, 
for  Avhoni  Christ  died.  1 6.  Lot  not  then  your 
good  be  evil  spoken  of:  17.  For  the  king- 
dom of  God  is  not  meat  and  drink ;  but  right- 
eousness, and  peace,  and  joy  in  the  Holy 
Ghost.  1 8.  For  he  that  in  these  things  serv- 
eth  Christ  is  acceptable  to  God,  and  ap- 
proved of  men.  19.  Let  us  therefore  follow 
after  the  things  which  make  for  peace,  and 
things  wherewith  one  may  edify  another. 
20.  For  meat  destroy  not  the  work  of  God. 
All  things  indeed  are  pure ;  but  it  is  evil  for 
that  man  who  eateth  with  offence.  21.  It  is 
good  neither  to  eat  flesh,  nor  to  di'ink  Avine, 
nor  any  thing  whereby  thy  brother  stum- 


'23> 


S53 


EXPEDIENCY. 


EXTORTION. 


bleth,  or  is  offended,  or  is  made  weak.  22. 
Hast  thou  faith  ?  have  ii  to  thyself  before 
God.  Happy  is  he  that  condemneth  not 
himself  in  that  thing  which  he  alloweth, 

1  Cor.  6:12.  All  things  are  lawful  unto  me, 
but  all  things  are  not  expedient :  all  things 
are  lawful  for  me,  but  I  will  not  be  brought 
under  the  ])0wer  of  any. 

1  Cor.  8:8.  But  meat  commendeth  us  not 
to  God :  for  neither,  if  we  eat,  are  we  the 
better;  neither,  if  we  eat  not,  are  we  the 
worse.  9.  But  take  heed  lest  by  any  means 
this  liberty  of  your's  become  a  stumbling- 
block  to  them  that  are  weak.  10.  For  if  any 
man  see  thee  which  hast  knowledge  sit  at 
meat  in  the  idol's  temple,  shall  not  the  con- 
science of  him  which  is  weak  be  emboldened 
to  eat  those  things  which  are  offered  to  idols; 

11.  And  through  thy  knowledge  shall  the 
weak  brother  perish,  for  whom  Christ  died  ? 

12.  But  when  ye  sin  so  against  the  brethren, 
and  wound  their  weak  conscience,  ye  sin 
against  Christ.  13.  Wherefore,  if  meat 
make  my  brother  to  offend,  I  will  eat  no 
flesh  while  the  world  standeth,  lest  I  make 
my  brother  to  offend. 

1  Cor,  9:19.  For  though  I  be  free  from  all 
me/),  yet  have  I  made  myself  servant  unto 
all,  that  I  might  gain  the  more.  20.  And 
unto  the  Jews  I  became  as  a  Jew,  that  I 
might  gain  the  Jews ;  to  them  that  are  un- 
der the  laAV,  as  under  the  law,  that  I  might 
gain  them  that  are  under  the  law;  21.  To 
them  that  are  without  law,  as  without  law, 
(being  not  without  law  to  God,  but  under 
the  law  to  Christ,)  that  I  might  gain  them 
that  are  without  law.  22.  To  the  weak  be- 
came I  as  weak,  that  I  might  gain  the 
weak :  I  am  made  all  tilings  to  all  men,  that 
I  might  by  all  means  save  some.  23.  And 
this  I  do  for  the  gospel's  sake,  that  I  might 
be  pai-taker  thereof  with  you. 

1  Cor.  10:23.  All  things  are  lawful  for  me, 
but  all  things  are  not  expedient :  all  things 
are  lawful  for  me,  but  all  things  edify  not. 
24.  Let  no  man  seek  his  own,  but  every  man 
another's  wealth.  25.  Whatsoever  is  sold  in 
the  shambles,  that  eat,  asking  no  question  for 
conscience  sake:  26.  For  the  earth  is  the 
Lord's,  and  the  fulness  thereof.  27.  If  any 
of  them  that  believe  not  bid  you  to  a  feast, 
and  ye  be  disposed  to  go ;  whatsoever  is  set 
befcjre  you,  eat,  asking  no  question  for  con- 
science sake.  28.  But  if  any  man  say  unto 
you,  This  is  offered  in  sacrifice  unto  idols,  eat 
not  for  his  taxke  that  shewed  it,  and  for  con- 
science sake :  for  the  earth  is  the  Lord's,  and 
the  fulness  thereof :  29.  Conscience,  I  say, 
not  thine  own,  but  of  the  other:  for  why  "is 
my  liberty  judged  of  another  mail's  con- 
science ?  30.  For  if  I  by  grace  be  a  partaker, 
why  am  I  evil  spoken  of  for  that  for  which 
1  give  thanks?  31.  Whether  thei-efore  ye 
eat,  or  drink,  or  whatsoever  ye  do,  do  all  to 
tlie  glory  of  God.  32.  Give  none  offence, 
neither  to  tlie  Jews,  nor  to  the  Gentiles,  nor 
to  the  church  of  God  :  33.  Even  as  I  please 
all  men  in  all  things,  not  seeking  mine  own 


profit,   but  the  profit  of  many,  that  they 
may  be  saved. 

See  Evil,  Appearance  of,  to  be  Avoided; 
Prudence. 

EXPERIENCE,  Solomon's,  Eccl.  1:2. 

RELIGIOUS,  RELATING  OF:  See  Testi- 
mony, Religious. 

EXPERIMENT,  in  worldly  pleasure, 
Solomon's,  Eccl.  1;  2. 

EXPIATION.    See  Atonement. 

EXPORTS.  From  Egypt:  Of  horses 
and  chariots,  and  linen  yam,  1  Kin.  10:28,29; 
2  Chr.  1:16,17;  of  corn.  Gen.  42;  43.  From 
Gilead:  of  spices,  Gen.  37:25.  From  Ophir: 
of  gold,  1  Kin.  10:11;  22:48;  1  Chr.  29:4. 
From  Tarshish :  of  gold,  1  Kin.  10:22;  ivory, 
apes,  and  peacocks,  1  Kin.  10:22;  silver,  iron, 
tio,  lead,  brass,  slaves,  Ezek.  27:12,13.  From 
Arabia :  of  sheep  -and  goats,  Ezek.  27:21. 
Palestine :  honey,  Ezek.  27:17. 

See  Imports  ;  Commerce. 

EXPOSTULATION.    See  Reproof. 

EXTERMINATION.    See  War  of. 

EXTORTION.  Psa.  109:11.  Let  the  ex- 
tortioner catch  all  that  he  hath ;  and  let  the 
strangers  spoil  his  labour. 

Isa.  16:4.  Let  mine  outcasts  dwell  with 
thee,  Moab ;  be  thou  a  covert  to  them  from 
the  face  of  the  spoiler :  for  the  extortioner 
is  at  an  end,  the  spoiler  ceaseth,  the  oppress- 
ors are  consumed  out  of  the  land. 

Ezek,  22:12.  In  thee  have  they  taken  gifts 
to  shed  blood ;  thou  hast  taken  usury  and 
increase,  and  thou  hast  greedily  gained  of 
thy  neighbours  by  extortion,  and  hast  for- 
gotten me,  saith  the  Lord  God. 

Mic.  3:2.  Who  hate  the  good,  and  love  the 
evil ;  who  pluck  off  their  skin  from  off  them, 
and  their  flesh  from  off  their  bones ;  3.  Who 
also  eat  the  flesh  of  my  people,  and  flay 
their  skin  from  off  them;  and  they  break 
their  bones,  and  chop  them  in  pieces,  as  for 
the  pot,  and  as  flesh  within  the  caldron. 

Matt.  23:25.  Woe  unto  you,  scribes  and 
Pharisees,  hypocrites  1  for  ye  make  clean 
the  outside  of  the  cup  and  of  the  platter, 
but  within  they  are  full  of  extortion  and 
excess; 

Luke  18:11.  The  Pharisee  stood  and  prayed 
thus  with  himself,  God,  I  thank  thee,  that 
I  am  not  as  other  men  are,  extortioners,  un- 
just, adulterers,  or  even  as  this  publican. 

1  Cor.  5:10.  Yet  not  altogether  with  the 
fornicators  of  this  world,  or  with  the  covet- 
ous, or  extortioners,  or  with  idolaters;  for 
then  must  ye  needs  go  out  of  the  world. 
11.  But  now  I  have  written  unto  you  not  to 
keep  company,  if  any  man  that  is  called  a 
brother  be  a  fornicator,  or  covetous,  or  an 
idolater,  or  a  railer,  or  a  drimkard,  or  an 
extortioner ;  with  such  an  one  no  not  to  eat. 

1  Cor.  6:10.  Nor  thieves,  nor  covetous, 
nor  dnmkards,  nor  revilers,  nor  extortion- 
ers, shall  inherit  the  kingdom  of  God. 

Qpp  TTSTTRY 

INSTANCES  OF:  Jacob  in  demanding 
Esau's  birthright  for  a  mess  of  pottage,  Gen. 
25:31.    Pharaoh  in  exacting?  of  the  Egyp- 


itM 


EXTORTION. 


EZKI. 


tians  lands  aiid  persons,  for  corn,  Gen. 
47:13-2(5. 

EXTRADITION.  1  Kin.  18:7.  And  as 
Obadiah  was  in  the  way,  behold,  Elijah  met 
him.  and  he  knew  hin\,  and  fell  on  his  fivce, 
and  said,  At-t  thou  that  my  lord  Elijah  ?  10. 
As  the  Lord  thy  God  liveth,  there  is  no  nation 
or  kingdom,  whither  my  lord  hath  not  sent 
to  seek  thee :  and  when  they  said,  He  is  not 
(here  ;  he  took  an  oath  of  the  kingdom  and 
nation,  that  they  found  thee  not. 

.Ter,  20:21.  And  when  Jehoiakim  the  king, 
with  all  his  mighty  men,  and  tvll  the  princes, 
lieard  his  words,  the  king  st:)ught  to  put  him 
to  death :  but  wiien  Urijah  heard  it,  he  was 
afraid,  and  fled,  and  went  into  Egypt ;  22. 
And  Jehoiakim  the  king  sent  men  into 
Egypt,  namely,  Elnathaji  the  son  of  Achbor, 
and  certain  men  with  him  into  Egypt.  23. 
And  they  fetc-hed  forth  Urijah  out  of  Egypt, 
and  brought  him  unto  Jehoiakim  the  king ; 

Acts  9:2.  And  desired  of  him  letter's  to  Da- 
mascus to  the  synagogues,  that  if  he  found 
any  of  this  way,  whether  they  were  men  or 
women,  he  might  bring  theni  boimd  unto 
Jerusalem.  14.  And  here  he  hath  authority 
from  the  chief  priests  to  bind  all  that  call 
on  thy  name. 

Acts  22:5.  As  also  the  high  priest  doth  bear 
nie  witness,  and  all  the  estate  of  the  elders : 
from  Avliom  also  I  received  letters  unto  the 
brethren,  and  went  to  Damascus,  to  bring 
them  which  Avere  there  bound  unto  Jerusa- 
lem, for  to  be  punished. 

EXTRAVAGANCE.  Prov.  21:17.  He 
that  loveth  pleasure  sJiall  be  a  poor  man: 
he  that  loveth  w  ine  and  oil  shall  not  be  rich. 
20.  Tliere  is  treasure  to  be  desired  and  oil 
in  the  dwelling  of  the  wise;  but  a  foolish 
man  spendeth  it  up. 

Luke  16:19.  There  Avas  a  certain  rich  man, 
which  was  clothed  in  pui-ple  and  fine  linen, 
and    fared  sumptuously  every    day :    See 

GLrXTONY. 

EYE.    ANTHROPOMORPHIC  USES  OF: 

Psa.  83:18.  Behold,  the  eye  of  the  Lord  is 
upon  them  that  fear  him,  upon  them  that 
hope  in  his  mercy;  19.  To  deliver  their 
soul  from  death,  and  to  keep  them  alive  in 
famine. 

Psa.  34:15.  The  eyes  of  the  Lord  are  on 
the  righteous,  Anios  9:8;  1  Pet.  3:12. 

Psa.  121:3.  He  that  keepeth  thee  will  not 
slumber.  4.  Behold,  he  that  keepeth  Israel 
shall  neither  slumber  nor  sleep.  5.  The 
Lord  is  thy  keeper : 

Isa.  1:15.  I  will  hide  mine  eyes  from  you: 

Isa.  3:8.  Their  doings  .  .  .  provoke  the 
eyes  of  his  glory. 

Hab.  1:13.  Tho^l  art  of  purer  eyes  than 
to  behold  evil,  and  canst  not  look  on  iniq- 
uity: wherefore  lookest  thou  upon  them 
that  deal  treacherously,  and  boldest  thy 
tongue  when  the  wicked  devoureth  the  man 
that  is  more  righteous  than  he? 

For  additional  anthropomorphic  uses  of, 
see  Anthropomorphisms. 

riGURATIVE:  Of  evil  desire,  never  sat- 

k  355 


^ 


isfied,  Prov.  27:20;  Ecd.  1:8;  1  John  2:16. 
The  ofi"ending,  Matt.  5:29. 

EYE  FOlt  EYE.    S<'e  Rktali.\tion. 

EYELIDS,  i)ainted,  Ezek.  23:40. 

EZ 15  AI,  father  of  Naarai,  1  Chr.  11 :37.Pos- 
siblv  identical  with  Paarai  in  2  Sam.  23:35. 

EZIJON.  1.  A  son  of  Gad,  Gen.  46:16. 
Called  OzNi  in  Num.  26:16. 

2.  Son  of  Bela,  1  Chr.  7:7. 

EZEK  IAS.    See  Hezekiah. 

EZEKIEL,  a  priest.  Time  of  his  proph- 
ecy, Ezek.  1:1-3.    Persecution  of,  Ezek.  3:25. 

Visionsof:  of  G<xl's glory,  Ezek.  I;S;  10;  11: 
22\  of  Jew^s'  abominations,  Ezek.  8:5,6;  of 
their  punishment,  Ezek.  9:10 ;  of  the  valley 
of  dry  bones.  Ezek.  37:1-14;  of  a  man  with 
measiu'ing  line,  Ezek.  chapters  40-48;  of 
the  river,  Ezek.  47:1-5. 

Teaches  by  pantomime :  Feigns  dimib- 
ness,  Ezek.  3:26;  24:27;  33:22;  symbolizes  the 
siege  of  Jerusalem  by  drawings  on  a  tile, 
Ezek.  4;  shaves  himself,  Ezek.  5:1-4;  re- 
moves his  stuff  to  illustrate  the  approach- 
ing Jewish  captivity,  Ezek.  12:3-7;  sighs, 
Ezek.  21:6,7;  employs  a  boiling  pot  to  sym- 
bolize the  destiiiction  of  Jerusjilem,  Ezek. 
24:1-14;  omits  mourning  at  the  death  of 
his  wife,  Ezek.  24:16-27;  i)rophesies  by 
parable  of  an  eagle,  Ezek.  17:2-10.  Other 
parables,  Ezek.  15;  16;  19;  23. 

Prophecies  of,  concerning  various  nations, 
Ezek.  25-29.     His  popularity,  Ezek.  33:3 1 , 32. 

EZEL.  A  stone  near  Saul's  residence. 
David  and  Jonathan  meet  at,  1  Sam.  20:19. 

EZEM,  called  also  Azem.  A  city  of 
Simeon,  Josh.  15:29;  19:3;  1  Chr.  4:29. 

EZER.  1.  Called  also  Ezar,  a  Horite 
duke.  Gen.  36:21,27,30;  1  Chr.  1:38,42. 

2.  A  son  of  Ephraim,  1  Chr.  7:21. 

3.  A  priest,  Neh.  12:42. 

4.  A  man  of  Judah,  1  Chr.  4:4.  Pei  haps 
identical  with  the  Ezra  of  1  Chr.  4:17. 

5.  A  Gadite  warrior,  1  Chr.  12:9. 

6.  A  Levite,  Neh.  3:19. 
EZION-GABER.  Last  encampment  of 

Israel  before  coming  to  the  "wilderness  of 
Zin,"  Num.  33:35.36;  Deut.  2:8.  Solomon 
built  a  navy  at,  1  Kin.  9:26.  Solomon  visits, 
2  Chr.  8:17.  Jehoshaphat  built  a  navy  at,  2 
Chr.  20:36.  Ships  of  Jehoshaphat  wrecked 
at,  1  Kin.  22:48. 

EZRA.  1.  A  famous  scribe  and  priest, 
Ezra  7:1-5,6,10,21;  Neh.  12:36.  Appoints  a 
fast,  Ezra  8:21.  Commissioned  by  Artax- 
erxes,  returns  to  Jeiaisalem  with  a  large  com- 
pany of  Jews,  Ezra  7:8.  His  charge  to  the 
priests,  Ezra  8:29.  Exhorts  ijcople  to  put 
awav  their  heathen  wives.  Ezra  9;  10:1-17. 
Reads  the  law.  Neh.  8.  Reforms  con-uj)- 
tions,  Ezra  10;  Neh.  13.  Dedicates  the  wall 
of  Jerusalem,  Neh.  12:27-43. 

2.  A  leading  priest  among  the  colonists 
under  Zerubbabel.  Neh.  12:1.  Probably 
identical  with  Azariah  in  Neh.  10J2  and 
Ezra  7:1. 

3.  A  descendant  of  Judah,  1  Chr.  4:17. 
EZRI,  an  overseer  of  king  David,  1  Chr. 

27:26. 


FABLE. 


FAITH. 


FABLE,  1  Tim.  1:4;  4:7;  2  Tim.  4:4;  Tit.  1: 
14;  2  Pet.  1:16. 

FACE.  Character  revealed  in,  Isa.  3:9. 
Transfigured :  of  Moses,  Ex.  34:29-35;  Jesus, 
Matt.  17:2;  Luke  9:29.  Covering  of,  Isa.  6:2. 
Disfiguring  of,  in  fasting,  Matt.  6:16. 

FAINTING,  Lam.  2:12;  Dan.  8:27. 

FAIR  HAVENS,  a  harbor  in  Crete. 
Paul  tarries  at,  on  his  way  to  Kome,  Acts  27:8. 

FAITH.  2  Sam.  22:31.  As  for  God,  his 
way  is  perfect ;  the  way  of  the  Lord  is  tried : 
he  is  a  buckler  to  all  them  that  trust  in 
him. 

Psa.  5:11.  Let  all  those  that  put  their  trust 
in  thee  rejoice :  let  them  ever  shout  for  joy, 
because  thou  def endest  them : 

Psa.  7:1.  O  Lord  my  God,  in  thee  do  I  put 
my  trust :  save  me  from  all  them  that  per- 
secute me,  and  deliver  me : 

Psa.  9:9.  The  Lord  also  will  be  a  refuge 
for  the  oppressed,  a  refuge  in  times  of 
trouble.  10.  And  they  that  know  thy  name 
will  put  their  trust  in  thee :  for  thou,  Lord, 
hast  not  forsaken  them  that  seek  thee. 

Psa.  18:30.  He  is  a  buckler  to  all  those  that 
trust  in  him. 

Psa.  32:10.  He  that  trusteth  in  the  Lord, 
mercy  shall  compass  him  about. 

Psa.  33:18.  The  eye  of  the  Lord  is  upon 
them  that  fear  him,  uj^on  them  that  hope  in 
his  mercy;  19  To  deliver  their  soul  from 
death,  and  to  keep  them  alive  in  famine. 

Psa.  34:8.  O  taste  and  see  that  the  Lord 
is  good :  blessed  is  the  man  that  trusteth  in 
him.  22.  The  Lord  redeemeth  the  soul  of  his 
servants:  and  none  of  them  that  trust  in 
him  shall  be  desolate,     vs.  1-8;  Psa.  2:12. 

Psa.  36:7.  How  excellent  is  thy  loving- 
kindness,  O  God !  therefore  the  children  of 
men  put  their  trust  under  the  shadow  of  thy 
wings. 

Psa.  40:4.  Blessed  is  that  man  that  maketh 
the  Lord  his  trust, 

Psa.  64:10.  The  righteous  shall  be  glad  in 
the  Lord,  and  shall  trust  in  him ; 

Psa.  78:7.  That  they  might  set  their  hope 
in  God,  and  not  forget  the  works  of  God, 
but  keep  his  commandments :    vs.  5-7. 

Psa.  84:5.  Blessed  is  the  man  whose 
strength  is  in  thee:  12.  O  Lord  of  hosts, 
blessed  is  the  man  that  trusteth  in  thee. 

Psa.  112:5.  A  good  man  sheweth  favour, 
and  lendeth :  he  will  guide  his  affairs  with 
discretion.  7.  He  shall  not  be  afraid  of  evil 
tidings:  his  heart  is  fixed,  trusting  in  the 
Lord.  8.  His  lieart  is  established,  he  shall 
not  be  afraid,  imtil  he  see  his  desire  upon 
his  enemies. 

Psa.  118:8.  It  is  better  to  trust  in  the  Lord 
than  to  put  confidence  in  man.  9.  It  is  bet- 
ter to  trust  in  the  Lord  than  to  put  confi- 
dence in  princes. 

Psa.  125:1.  Tliey  that  trust  in  the  Lord 
shall  he  as  moimt  Zion,  inhich  cannot  be  re- 
moved, h\(t  abideth  for  ever. 

Psa.  147:11.  The  Lord  taketh  pleasure  in 


them  that  fear  him,  in  those  that  hope  in 
his  mercy. 

Prov.  3:5.  Trust  in  the  Lord  with  all  thine 
heart ;  and  lean  not  unto  thine  own  under- 
standing. 

Prov,  14:26.  In  the  fear  of  the  Lord  is 
strong  confidence:  and  his  children  shall 
have  a  place  of  refuge. 

Prov.  22:19.  That  thy  tmst  may  be  in  the 
Lord,  I  have  made  known  to  thee  this  day, 

Prov.  28:25.  He  that  putteth  his  trust  in 
the  Lord  shall  be  made  fat. 

Prov.  29:25.  Whoso  putteth  his  trust  in  the 
Lord  shall  be  safe. 

Prov.  30:5.  He  is  a  shield  unto  them  that 
put  their  trust  in  him. 

Isa.  10:20.  The  remnant  of  Israel .  .  .shall 
stay  upon  the  Lord,  the  Holy  One  of  Israel, 
in  truth. 

Isa.  14:32.  The  Lord  hath  founded  Zion, 
and  the  poor  of  his  people  shall  trust  in  it. 

Isa.  26:3.  Thou  wilt  keep  Idni  in  perfect 
peace,  xchose  mind  is  stayed  on  thee:  be- 
cause he  trusteth  in  thee. 

Isa.  30:15.  Thus  saith  the  Lord  God,  the 
Holy  One  of  Israel;  In  returning  and  rest 
shall  ye  be  saved ;  in  quietness  and  in  con- 
fidence shall  be  your  strength : 

Isa.  57:13.  He  that  putteth  his  trust  in  me 
shall  possess  the  land,  and  shall  inherit  my 
holy  mountain ; 

Jer.  17:7.  Blessed  is  the  man  that  trusteth 
in  the  Lord,  and  whose  hope  the  Lord  is. 
8.  For  he  shall  be  as  a  tree  planted  by  the 
waters,  and  that  spreadetli  out  her  roots  by 
the  river,  and  shall  not  see  when  heat  Com- 
eth, but  her  leaf  shall  be  green ; 

Jer.  39:18.  I  will  surely  deliver  thee,  and 
thou  shalt  not  fall  by  the  sword,  but  thy  life 
shall  be  for  a  prey  unto  thee :  because  thou 
hast  put  thy  trust  in  me,  saith  the  Lord. 

Nah.  1:7.  The  Lord  is  good,  a  strong  hold 
in  the  day  of  trouble;  and  he  knoweth  them 
that  trust  in  him. 

Matt.  9:22.  But  Jesus  turned  him  about, 
and  when  he  saw  her,  he  said.  Daughter,  bo 
of  good  comfort ;  thy  faith  hath  made  thee 
Avhole.  And  the  woman  was  made  whole 
fi'om  that  liour. 

Matt.  21 :21.  Jesus  answered  and  said  unto 
them,  Verily  I  say  unto  you.  If  ye  have 
faith,  and  doubt  not,  ye  shall  not  only  do 
this  tohieh  is  done  to  the  fig  tree,  but  also  if 
ye  shall  say  imto  this  mountain.  Be  thou  I'e- 
moved,  and  be  thou  cast  into  the  sea ;  it  shall 
be  done.  22.  And  all  things,  whatsoever  ye 
shall  ask  in  prayer,  believing,  ye  shall  re- 
ceive. 

Mark  9:23.  Jesus  said  imto  liim,  If  thou 
canst  believe,  all  things  are  possible  to  him 
that  believeth.  24.  And  straightway  the  fa- 
ther of  the  child  cried  out,  and  said  with 
tears,  Lord,  I  believe;  help  thou  mine  un- 
belief. 

Mark  11:23.  For  verily  I  say  unto  you. 
That  whosoever  shall  say  imto  this  moun- 
tain, Be  thou  removed,  and  be  thou  cast  into 
the  sea;  and  shall  not  doubt  in  his  heart, 


.366 


FAITH. 


but  shall  believe  that  those  thinj:j;s  Avhich  he 
■^iiith  shall  ('(une  to  pass;  he  shall  have  what- 
tioever  he  s;iith.  24.  Tiierefni-e  1  say  unto 
you,  Wiiat  things  soever  ye  desire,  when  ye 
pray,  believt;  that  ye  receiv'e  the}a^  and  ye 
shall  iiave  t/nin. 

Luke  7:5U.  And  he  stiid  to  the  woman,  Thy 
laith  hath  stived  thee;  go  in  peace. 

Jjuke  8:48.  And  he  said  unto  her,  Daugh- 
t''i',  J  1)1' of  pood  comfort:  thy  faith  hath  made 
thee  whole;  go  in  peace.  4i>.  While  he  yet 
spake,  there  cometh  one  from  tin*  ruler  of 
the  synagogue's  /lotise,  saying  to  him.  Thy 
daughter  is  dead;  trouble  not  the  Master. 
;■)().  But  when  Jesus  heard  it,  he  answered 
liim,  Siiying,  Fear  not:  believe  only,  and  she 
shall  be  made  whole.  I'  omitted  in  u.  v.) 

Luke  17:5.  And  the  apostles  said  imto  the 
Lord,  Increas(>  our  faith. 

Luke  18:8.  When  the  Son  of  man  cometh, 
shall  he  Ihid  faith  on  the  earth  ? 

.lohn  11:25.  .lesus  said  mito  hei-,  I  am  the 
resurrection,  and  the  life  :  he  tliat  believeth 
in  me,  though  he  •  were  dead,  yet  shall  he  live : 
2(i.  And  whosoever  livetli  and  believeth  in 
me  shall  never  die.  Believest  thou  this  ? 
27.  8he  saith  unto  him.  Yea,  Lord  :  I  believe 
that  thou  art  the  Christ,  the  Son  of  God, 
wiiich  should  come  into  the  world.     LK.  v.tUej 

Acts  3:10.  And  his  name  through  faith  in 
his  name  hath  made  this  man  strong,  whom 
.\  «^  see  and  know:  yea,  the  faith  which  is  by 
iiim  hath  given  him  this  perfect  soundness 
in  the  ])resence  of  you  all. 

Acts  13:48.  As  many  as  were  ordained  to 
eternal  life  believed. 

Acts  20:18.  That  they  may  receive  forgive- 
ness of  sins,  and  inheritance  among  them 
which  are  sanctified  by  faith  that  is  in  me. 

Rom.  1:10.  For  I  am  not  ashamed  of  the 
gospel  of  Christ :  for  it  is  the  power  of  God 
inito  salvation  to  every  one  that  believeth ; 
to  the  Jew  first,  and  also  to  the  Greek.  17. 
For  therein  is  the  righteousness  of  God  re- 
vealed from  faith  to  faith :  as  it  is  written, 
The  just  shall  live  by  faith. 

Rom.  4:1.  What  shall  we  say  then  that 
Abraham  our  father,  as  pertaining  to  the 
flesh,  hath  fomid  ?  2.  Ftn*  if  Abraham  were 
justified  l)y  works,  he  hath  ic/icreof  to  glory ; 
but  not  befoi'e  God.  3.  For  what  saith  the 
scripture?  Abraham  believed  God,  and  it 
was  coimted  imtohim  for  rigliteousness.  4. 
Now  to  him  that  Avorketh  is  the  reward  not 
reckoned  of  grace,  but  of  debt.  5.  But  to 
him  that  worketh  not,  but  believeth  on  him 
that  justifieth  the  ungodly,  his  faith  is 
coimted  f ( )r  righteousi  less.  0.  Eveai  as  David 
also  desci'ibeth  the  blessedness  of  the  man, 
unto  whom  God  imputeth  righteousness 
without  works,  7.  Sayhig,  Blessed  are  they 
whose  iniquities  are  forgiven,  and  whose  sins 
are  covered.  8.  Blessed  in  the  man  to  whom 
the  Lord  will  not  impute  sin.  9.  Cometh 
this  blessedness  then  upon  the  circumcision 
only,  or  npon  the  uncircumcision  also?  for 
we  say  that  faith  was  reckoned  to  Abraham 
for  righteousness.    10.  How  was  it  then  reck- 


oned? when  he  was  in  circumcision,  or  in 
uncircumci.sion  ?  Not  in  circumcision,  but  in 
unciicmncision.  II.  And  he  received  the 
sign  of  circumcision,  a  seal  of  the  righteous- 
ness of  the  faith  which  he  luul  yet  being un- 
circumcised:  that  he  might  be  tlie  fatlier  of 
Jill  them  that  believe,  though  they  be  not  cir- 
cumcised ;  that  righteousness  might  be  im- 
puted unto  them  also:  12.  And  tiie  father 
of  circumcision  to  them  who  are  not  of  the 
circumcision  only,  but  who  also  walk  in  tlie 
steps  of  that  faith  of  our  father  Abi'aham, 
which  he  h((d  being  yet  uncirciuncised.  1.3. 
For  the  i)romise,  that  lie  shoidd  l)e  the  heir 
of  the  world,  -iras  not  to  Abraham,  or  to  his 
seed,  through  the  law,  but  through  the  right- 
eousness of  faith.  14.  For  if  they  which  are 
of  the  law  be  heirs,  faith  is  made  void,  and 
the  promise  made  of  none  effect:  15.  Because 
tlie  law  worketh  wrath :  for  where  no  law  is, 
the7'e  is  no  transgression.  10.  Therefore  it 
is  of  faith,  that  it  might  he  by  grace;  to  the 
end  the  promise  might  be  sure  to  all  the  seed ; 
not  to  that  only  which  is  of  the  law,but  to  that 
also  which  is  of  the  faith  of  Abraham ;  who 
is  the  father  of  us  all,  17.  (As  it  is  Avritten, 
I  have  made  thee  a  father  of  many  nations,) 
before  hun  whom  he  believed,  even  God, 
who  quickeneth  the  dead,  and  calleth  those 
things  which  be  not  as  though  they  were. 
18.  Who  against  hope  believed  in  hope,  that 
he  might  become  the  father  of  many  nations, 
according  to  that  which  was  spoken.  So  shall 
thy  seed  be.  19.  And  being  not  weak  in 
faith,  he  considered  not  his  own  body  now 
dead,  when  he  was  about  an  hmidred  years 
old,  neither  yet  the  deadness  of  Sarah's 
womb :  20.  He  staggered  not  at  the  ]iromise 
of  God  through  unbelief;  biit  Avas  strong  in 
faith,  giving  glorj' to  God;  21.  And  being 
fully  persuaded  that,  what  he  had  promised, 
he  Avas  able  also  to  perform.  22.  And  there- 
fore it  was  imputed  to  him  for  righteousness. 
23.  Now  it  was  not  Avritten  for  his  sake 
alone,  that  it  AA-as  imputed  to  him  ;  24.  But 
for  us  also,  to  whom  it  shall  be  iminited,  if 
Ave  belicA^e  on  him  that  raised  up  Jesus  our 
Lord  from  the  dead ;  25.  Who  Avas  deli\'ered 
for  oin-  offences,  and  Avas  raised  again  for  our 
justification. 

Rom.  5:1.  Therefore  being  justified  by  faith. 
1  we  luiA'e  peace  Avith  God  through  om*  Lord 
Jesus  Christ :  (i  u.  v.  let  us) 

Rom.  9:31.  But  Israel,  Avhich  folloAved  after 
the  hiAv  of  righteousness,  hath  not  attained 
to  the  law  of  righteousness.  32.  Wherefore  ? 
Because  they  sought  it  not  by  faith,  but  as 
it  Avere  by  the  Avorks  of  the  laAV.  For  they 
stumbled  at  that  stumblingstone ;  33.  As  it 
is  Avritten,  Behold,  I  lay  in  Sion  a  stumbling- 
stone  and  rock  of  offence:  and  Avhosoever 
belieA'eth  on  h'ln  shall  not  be  ashamed. 

Rom.  10:0.  But  the  righteousness  Avhichis 
of  faith  speaketh  on  this  Avise.  Say  not  in 
thine  heart.  Who  shall  ascend  i'lto'heaA^en? 
(that  is,  to  bring  Christ  down /?v>//<  ahoi^e:) 
7.  Or,  Who  shall  descend  into  the  deep? 
(that  is,  to  bring  up  Christ  again  from  the 


367 


FAITH. 


dead.)  8.  But  what  Siiith  it?  The  word  is 
ni^h  thee,  even  in  thy  mouth,  and  in  thy 
heart :  that  is,  the  word  of  faith,  which  we 
preach ;  9.  That  if  thou  shalt  confess  with 
thy  mouth  the  Lord  Jesus,  and  shalt  beUeve 
in  thine  heart  that  God  hath  raised  him  from 
the  dead,  thou  shalt  be  saved.  10.  For  with 
the  heai't  man  believeth  unto  righteousness ; 
and  with  the  mouth  confession  is  made  unto 
salvation. 

Rom.  11:20.  Because  of  unbelief  they  were 
broken  off,  and  thou  standest  by  faith.  23. 
They  also,  if  they  abide  not  still  in  unbelief, 
shall  be  graffed  in : 

Rom.  15:13.  The  God  of  hope  fill  you  with 
all  joy  and  peace  in  believing,  that  ye  may 
abound  in  hope,  through  the  power  of  the 
Holy  Ghost. 

1  Cor.  1:21.  It  pleased  God  by  the  foolish- 
ness of  preaching  to  save  them  that  believe. 

1  Cor.  2:5.  Your  faith  should  not  stand  in 
the  wisdom  of  men,  but  in  the  power  of  God. 

1  Cor.  12:8.  To  one  is  given  by  the  Spirit 
the  word  of  wisdom ;  to  another  the  word  of 
knowledge  by  the  same  Spirit ;  9.  To  another 
faith  by  the  same  Spirit ; 

2  Cor.  1:21.  Not  for  that  we  have  dominion 
over  your  faith,  but  are  helj)ers  of  your  joy : 
for  by  faith  ye  stand. 

Gal.  3:1.  O  foolish  Galatians,  who  hath  be- 
witched you,  that  ye  should  not  obey  the 
truth,  before  whose  eyes  Jesus  Christ  hath 
been  evidently  set  forth,  crucified  among 
you  ?  2.  This  only  would  I  learn  of  you,  Re- 
ceived ye  the  Spirit  by  the  works  of  the  law, 
or  by  the  hearing  of  faith  ?  3.  Are  ye  so  fool- 
ish 'i  having  begun  in  the  Spirit,  are  ye  now 
made  perfect  by  the  flesh  ?  4.  Have  ye  suffered 
so  many  things  in  vain  ?  if  it  be  yet  in  vain. 
5.  He  therefore  that  ministereth  to  you  the 
Spirit,  and  worketh  miracles  among  you, 
doeth  he  it  by  the  works  of  the  law,  or  by  the 
hearing  of  faith  ?  6.  Even  as  Abraham  be- 
lieved God,  and  it  was  accounted  to  liim  for 
righteousness.  7.  Know  ye  therefore  that 
they  which  are  of  faith,  the  same  are  the  chil- 
dren of  Abraham.  8.  And  the  scripture, fore- 
seeing that  God  would  justify  the  heathen 
through  faith,  preached  before  the  gospel 
unto  Abraham,  saying,  In  thee  shall  all  na- 
tions be  blessed.  9.  So  then  they  which  be 
of  faith  are  blessed  with  faithful  Abraham. 
10.  For  as  many  as  are  of  the  works  of  the 
law  are  under  the  curse :  for  it  is  Avritten, 
Cursed  is  every  one  that  continueth  not  in 
all  things  which  are  written  in  the  book  of 
the  law  to  do  them.  11.  But  that  no  man  is 
justified  by  the  law  in  the  sight  of  God,  it  is 
evident :  for.  The  just  shall  live  by  faith.  12. 
And  the  law  is  not  of  faith :  but,  The  man 
that  doeth  thenasliall  live  in  them.  13.  Christ 
hath  redeemed  us  from  the  ci^rse  of  the  law, 
being  made  a  curse  for  us :  for  it  is  written. 
Cursed  is  every  one  that  hangeth  on  a  tree  : 
14.  That  the  blessing  of  Abraham  might  come 
on  the  Gentiles  through  Jesus  Christ ;  that 
we  might  receive  the  promise  of  the  Spirit 
through  faith.     15.  Brethren,  I  speak  after 


the  manner  of  men ;  Though  it  he  but  a  man's 
covenant,  yet  if  it  he  confirmed,  no  man  dis- 
annulleth,  or  addeth  thereto.  16.  Now  to 
Abraham  and  his  seed  were  the  promises 
made.  He  saith  not.  And  to  seeds,  as  of 
many ;  but  as  of  one,  And  to  thy  seed,  which 
is  Christ.  17.  And  this  I  say,  timt  the  cove- 
nant, that  was  confirmed  before  of  God  in 
Christ,  the  law,  which  was  four  hundred  and 
thirty  yeai"s  after,  cannot  disannul,  that  it 
should  make  the  promise  of  none  effect.  18. 
For  if  the  inheritance  be  of  the  law,  it  is  no 
more  of  proinise :  but  God  gave  it  to  Abra- 
ham by  promise.  19.  Wherefore  then  serveth 
the  law  ?  It  was  added  because  of  transgres- 
sions, tni  the  seed  should  come  to  whom  the 
promise  was  made  ;  and  it  was  ordained  by 
angels  in  the  hand  of  a  mediator.  20.  Now  a 
mediator  is  not  a  mediator  of  one,  but  God 
is  one.  21.  /s  the  law  then  against  the  prom- 
ises of  God  ?  God  forbid :  for  if  there  had 
been  a  law  given  wliich  could  have  given  life, 
verily  righteousness  should  have  been  by  the 
law.  22.  But  the  scriptm-e  hath  concluded 
all  under  sin,  that  the  promise  by  faith  of 
Jesus  Christ  might  be  given  to  them  that 
believe.  23.  But  before  faith  came,  we  were 
kept  under  the  law,  shut  up  unto  the  faith 
which  should  afterwards  be  revealed.  24. 
Wherefore  the  law  was  our  schoolmaster  to 
bring  us  unto  Christ,  that  Ave  might  be  justi- 
fied by  faith.  25.  But  after  that  faith  is  come, 
we  are  no  longer  under  a  schoolmaster.  26. 
For  ye  are  all  the  children  of  God  by  faith 
in  Christ  Jesus.  27.  For  as  many  of  you  as 
have  been  baptized  into  Christ  have  put  on 
Christ.  28.  There  is  neither  Jew  nor  Greek, 
there  is  neither  bond  nor  free,  there  is  neither 
inale  nor  female  :  for  ye  are  all  one  in  Christ 
Jesus.  29.  And  if  ye  be  Christ's,  then  are  ye 
Abraham's  seed,  and  heirs  according  to  the 
promise. 

Gal.  5:22.  But  the  fruit  of  the  Spirit  is  love, 
joy,  peace,  longsuffering,  gentleness,  good- 
ness,  «  faith,  L'  K.  V.  faithfulness] 

Eph.  2:8.  By  grace  are  ye  saved  through 
faith ;  and  that  not  of  yourselves :  it  is  the 
gift  of  God : 

Eph.  6:16.  Above  all,  taking  the  shield  of 
faith,  wherewith  ye  shall  be  able  to  quench 
all  the  fiery  darts  of  the  wicked. 

Col.  1:23.  If  ye  continue  in  the  faith 
grounded  and  settled,  and  be  not  moved 
away  from  the  hope  of  the  gospel,  which  ye 
have  heard. 

Col.  2:12.  Buried  with  him  in  baptism, 
wherein  also  ye  are  risen  with  him  through 
the  faith  of  the  operation  of  God,  who  hath 
raised  him  from  the  dead. 

1  Thess.  2:13.  When  ye  received  the  word 
of  God  which  ye  heard  of  us,  ye  received  it 
not  as  the  word  of  men,  but  as  it  is  in  truth, 
the  word  of  God,  which  effectually  worketh 
also  in  you  that  believe. 

1  Thess.  5:8.  Putting  on  the  breastplate  of 
faith  and  love ; 

2  Thess.  2:13.  God  hath  from  the  begin- 
ning chosen  you  to  salvation  through  sanc- 


368 


FAITH. 


tificatidn  of  the  Spirit  and  belief  of  the 
truth  : 

1  Tim.  1:5.  The  end  of  the  commandment 
is  charity  out  of  a  pure  heart,  and  of  a  good 
conscience, and  of  faith  unfeigned  :  IS).  Hold- 
ing faith,  and  a  good  conscience ;  which  some 
having  ])ut  away  concerning  faith  have 
made  shipwreck : 

I  Tim.  2:15.  Slxe  shall  be  saved  in  child- 
hearing,  if  they  continue  in  faith  and  charity 
and  hminess  with  sobriety. 

1  Tim.  4:10.  For  therefore  we  both  labour 
and  suffer  re])roach,  because  we  trust  in  the 
living  God,  who  is  the  Saviour  of  all  men, 
sj)ecially  of  those  that  believe. 

1  Tim.  6:11.  Follow  after  righteousness, 
godliness,  faith,  ...  12.  Fight  the  good  fight 
of  faitli,  lay  hold  on  eternal  life,  whereunto 
thou  art  also  called,  and  hast  professed  a  good 
profession  before  many  witnesses.  17.  Charge 
them  that  are  rich  in  this  world,  that  they  be 
not  higlmiinded,  nor  trust  in  uncertain 
riches,  but  in  the  living  God,  who  giveth  us 
richly  all  things  to  enjoy ; 

2  Tim.  4:7.  I  have  fought  a  good  fight,  I 
have  finished  7ny  course,  I  have  kept  the 
faith  :  8.  Henceforth  there  is  laid  up  for  me 
a  crown  of  righteousness,  which  the  Lord, 
the  righteous  judge,  shall  give  me  at  that 
day  :  and  not  to  me  only,  but  unto  all  them 
also  that  love  his  appearing. 

Heb.  4:1.  Let  us  therefore  fear,lest,a  prom- 
ise being  left  us  of  entering  into  his  rest,  any 
of  you  shoidd  seem  to  come  short  of  it.  2.  For 
unto  us  was  the  gospel  preached,  as  well  as 
unto  them  :  but  the  word  preached  did  not 
l)rofit  them,  not  being  mixed  with  faith  in 
them  that  heard  it.  3.  For  we  which  have  be- 
lieved do  enter  into  rest,  as  he  said,  As  I  have 
sworn  in  my  wrath,  if  they  shall  enter  into  my 
rest :  although  the  works  Avere  finished  from 
the  foundation  of  the  world.  4.  For  he  spake 
in  a  certain  place  of  the  seventh  day  on  this 
wise,  And  God  did  rest  the  seventh  day  from 
all  his  works.  5.  And  in  this  place  again.  If 
they  shall  enter  into  my  rest.  6.  Seeing  there- 
fore it  remaineth  that  some  must  enter  there- 
in, and  they  to  whom  it  was  first  preached 
entered  not  in  because  of  i  unbelief :  7.  Again, 
he  limiteth  a  certain  day,  saying  in  David, 
To  day,  after  so  long  a  time ;  as  it  is  said.  To 
day  if  ye  will  hear  his  voice,  harden  not  your 
hearts.  8.  For  if  Jesus  had  given  them  rest, 
then  would  he  not  afterward  have  spoken  of 
another  day.  9.  There  remaineth  therefore 
a  I'est  to  the  people  of  God.  10.  For  he  that 
is  entered  into  his  rest,  he  also  hath  ceased 
from  his  own  works,  as  God  (Ud  from  his. 
11.  Let  us  labour  therefore  to  enter  into  that 
rest,  lest  any  man  fall  after  the  same  exam- 

])l(M>f  I  unl>elief.  [i  K.  V.tlisobeilieiu-e) 

Heb.  6:1.  Therefore  leaving  the  principles 
of  the  doctrine  of  Christ,  let  us  go  on  unto 
perfection ;  not  laying  again  the  foimdation 
of  repentance  from  dead  works,  and  of  faith 
toward  God,  7.  For  the  earth  which  drink- 
eth  in  the  rain  that  cometh  oft  upon  it,  and 
bringeth  forth  herbs  meet  for  them  by  whom 


it  is  dressed,  receiveth  blessing  from  God : 
12.  That  ye  be  not  slothful,  but  followers  of 
them  who  through  faith  and  patience  inherit 
the  promises.  IS.  That  by  tw(»  imnuitalile 
things,  in  which  it  iras  impossible  for  ({od 
to  lie,  we  might  have  a  strong  con.soUvtion, 
who  have  fled  for  refuge  Ui  lay  liold  upon 
the  hope  set  before  us : 

Heb.  10:.3r).  Ca.st  not  away  therefore  y()ur 
confidence,  which  hath  great  recompence  of 
reward.  38.  Now  the  just  shall  live  by  faith  : 
but  if  any  mati  draw  back,  my  soid  sliall 
have  no  plea.sure  in  him.  39.  But  we  are  not 
of  them  who  drawback  imto  perdition  ;  b\it 
of  them  that  believe  to  the  stiving  of  the 
soul. 

Heb.  11:1.  Faith  is  the  'snbstanep  of  things 
hoj^ed  for,  the  « evidence  of  things  not  seen. 
2.  For  by  it  the  elders  obtained  a  gixjd  re- 
]iort.  3.  Through  faith  we  understand  that 
the  worlds  were  framed  by  the  word  of  God, 
so  that  things  which  are  seen  were  not  made 
of  things  which  do  appear.  6.  But  without 
faith  it  is  impossible  to  ]ilease  him  :  for  he 
that  cometh  to  God  must  believe  that  he  is, 
and  t/iat  he  is  a  rewarder  of  them  that  dili- 
gently seek  him.  IR.  v.  i  assurance      2  proving) 

Heb.  13:5.  He  hath  Siiid,  I  will  never  leave 
thee,  nor  forsake  thee.  6.  So  that  we  may 
boldly  say.  The  Lord  is  my  helper,  and  I 
will  not  fear  what  man  shall  do  unto  me. 

Jas.  1:6.  But  let  him  ask  in  faith,  nothing 
*  wavering.  I'  '*■  v.  iionhtinjri 

Jas.  2:1.  My  brethren,  have  not  the  faith 
of  our  Lord  Jesus  Christ,  the  Lord  of  glory, 
with  respect  of  persons.  2.  For  if  there  come 
imto  your  assembly  a  man  with  a  gold 
ring,  in  goodly  apparel,  and  there  come  in 
also  a  poor  man  in  vile  raiment ;  3.  And  ye 
have  respect  to  him  that  weareth  the  gay 
clothmg,  and  say  unto  him.  Sit  thou  here 
in  a  good  place ;  and  Sivy  to  the  poor.  Stand 
thou  there,  or  sit  here  under  my  footstool : 
4.  Are  ye  not  then  partial  in  yourselves,  and 
are  become  judges  of  evil  thoughts?  5. 
Hearken,  my  beloved  brethren.  Hath  not 
God  chosen  the  poor  of  this  world  rich  in 
faith,  and  heii-s  of  the  kingdom  which  he 
hath  promised  to  them  that  k)ve  him  ?  6. 
But  ye  have  despised  the  poor.  Do  not  rich 
men  oppress  you,  and  draw  you  before  the 
judgment  seats  ?  7.  Do  not  they  blaspheme 
that  worthy  name  by  the  which  ye  are 
called  ?  8.  If  ye  fulfil  the  royal  law  accord- 
ing to  the  scripture.  Thou  shalt  love  thy 
neighbour  as  thyself,  ye  do  well :  0.  But  if 
ye  have  respect  to  persons,  ye  commit  sin, 
and  are  convinced  of  the  law  as  transgress- 
ors. 10.  For  whosoever  shall  keep  the  whole 
law,  and  yet  offend  in  one  point,  he  is  guilty 
of  all.  11.  For  he  that  said.  Do  not  com- 
mit adulterj%  said  also.  Do  not  kill.  Now 
if  thou  commit  no  adldterJ^  yet  if  thou  kill, 
thou  art  become  a  transgressor  of  the  law. 
12.  So  speak  ye,  and  so  do.  as  they  that  shall 
be  judged  by  the  law  of  liberty.  13.  For  he 
shiill  have  iudgment  without  mercy,  that 
hath  shewed  no  mercy ;  and  mercy  rejoiceth 


359 


FAITH.— Enjoined. 


against  judgment.  14.  What  doth  it  profit, 
my  bi'ethren,  though  a  man  say  he  hath 
faith,  and  have  not  works  ?  can  faith  save 
him?  15.  If  a  bi'other  or  sister  be  naked, 
and  destitute  of  daily  food,  16.  And  one  of 
you  say  unto  tliem.  Depart  in  peace,  be  ye 
■warmed  and  filled ;  notwithstanding  ye  give 
them  not  those  things  which  are  needful  to 
the  body;  what  dotli  it  pi'ofit  ?  17.  Even  so 
faith,  if  it  hath  not  Avorks,  is  dead,  being 
alone.  18.  Yea,  a  man  may  say,  Thou  hast 
faith,  and  I  have  works :  shew  me  thy  faith 
witliout  thy  works,  and  I  will  shew  thee  my 
faith  by  my  works.  19.  Thou  believest  that 
there  is  one  God ;  thou  doest  well :  the  devils 
also  believe,  and  tremble.  20.  But  wilt  thou 
know,  O  vain  man,  that  faith  without  works 
is  dead  ?  21.  Was  not  Abraham  our  father 
justified  by  works,  when  he  had  offered 
Isaac  his  son  upon  the  altar  ?  22.  Seest  thou 
how  faith  wrought  with  his  works,  and  by 
works  was  faith  made  perfect  ?  23.  And  the 
scripture  was  fulfilled  which  saith,  Abraham 
believed  God,  and  it  was  imputed  unto  him 
for  righteousness:  and  he  was  called  the 
Friend  of  God.  24.  Ye  see  then  how  that  by 
works  a  man  is  justified,  and  not  by  faith 
only.  25.  Likewise  also  was  not  Eahab  the 
harlot  justified  by  works,  when  she  had  re- 
ceived the  messengers,  and  had  sent  them 
out  another  way  ?  2(5.  For  as  the  body  with- 
out the  s])irit  is  dead,  so  faith  without  works 
is  dead  also. 

1  Pet.  1:5.  Who  are  kept  by  the  power  of 
God  through  faith  unto  salvation  ready  to 
be  revealed  in  the  last  time.  7.  The  trial  of 
your  faith,  being  inuch  more  precious  than 
of  gold  that  perisheth,  though  it  be  tried 
with  fire,  might  be  found  unto  praise  and 
honour  and  glory  at  the  appearing  of  Jesus 
Christ :  9.  Receiving  the  end  of  your  faith, 
even  the  salvation  of  your  souls.  21.  Who 
by  him  do  believe  in  God,  that  raised  him 
up  from  the  dead,  and  gave  him  glory ;  that 
your  faith  and  hope  might  be  in  God. 

1  Pet.  3:5.  The  holy  women  also,  who 
trusted  in  God,  adorned  themselves,  being 
in  subjection  unto  their  own  husbands : 

1  John  3:21.  Beloved,  if  ovir  heart  condemn 
us  not,  then  have  we  confidence  toward 
God. 

1  John  5:4.  Whatsoever  is  born  of  God 
overcometh  the  world :  and  this  is  the  vic- 
tory that  overcometh  the  world,  even  our 
faith. 

Rev.  22:7.  Blessed  is  he  that  keepeth  the 
sayings  of  the  proi)hecy  of  this  book. 

See  Faith  in  Christ. 

ENJOINED:  Ex.  14:13.  Moses  said  unto  the 
people,  Fear  ye  not,  stand  still,  and  see  the 
salvation  of  the  Lord,  which  he  will  shew 
to  you  to  day : 

i)eut.  20:1.  When  thou  goest  out  to  battle 
against  thine  enemies,  and  seest  horses,  and 
chariots,  an^/a  people  more  than  thou,  be  not 
afraid  of  them :  for  the  Lord  thy  God  is 
with  thee,  whicli  brought  thee  u]>  out  of  the 
land  of   Egypt.  Num.  21:34;  Deut.  1:21-31; 


3:2,22;  7:17-21;  31:23;  Josh.  10:25;  Judg.  6:14-16; 
2  Kin.  19:6,7;  2  Chr.  20:15,17. 

Deut.  31:8.  The  Lord,  he  it  is  that  doth  go 
before  thee ;  he  will  be  with  thee,  he  will  not 
fail  thee,  neither  forsake  thee :  fear  not,  nei- 
ther be  dismayed,     vs.  6-8. 

Josh.  1:9.  Have  not  I  commanded  thee  ?  Be 
strong  and  of  a  good  courage;  be  not  afraid, 
neither  be  thou  dismayed :  for  the  Lord  thy 
God  is  Avith  thee  whithersoever  thou  goest. 
vs.  5-9. 

2  Chr.  15:7.  Be  ye  strong  thei'efore,  and  let 
not  your  hands  be  weak:  for  your  work 
shall  be  rewarded. 

2  Chr.  16:9.  The  eyes  of  the  Lord  run  to 
and  fro  throughout  the  whole  earth,  to  shew 
himself  strong  in  the  behalf  of  them  whose 
heart  is  perfect  toward  him. 

2  Chr.  20:20.  Believe  in  the  Lord  your 
God,  so  shall  ye  be  established ;  believe  his 
prophets,  so  shall  ye  prosper. 

2  Chr.  32:7.  Be  sti'ong  and  courageous,  be 
not  afraid  nor  dismayed  for  the  king  of  As- 
syria, nor  for  all  the  multitude  that  *6^  with 
him :  for  there  he  more  with  us  than  with 
him :  8.  With  him  is  an  arm  of  flesh ;  but 
with  us  is  the  Lord  our  God  to  help  us,  and 
to  fight  our  battles. 

Nell.  4:14.  Be  not  ye  afi'aid  of  them :  re- 
member the  Lord,  ■?»  A  ich  is  great  and  terrible, 

Job  35:14.  Although  thou  say  est  thou  shalt 
not  see  him,  yet  judgment  is  before  him ; 
therefore  trust  thou  in  him. 

Psa.  4:5.  Ofi'er  the  sacrifices  of  righteous- 
ness, and  put  your  trust  in  the  Lord. 

Psa.  27:14.  Wait  on  the  Lord  :  be  of  good 
courage,  and  he  shall  strengthen  thine  heart : 

Psa.  31:19.  How  great,  is  thy  goodness, 
which  thou  hast  laid  up  for  them  that  fear 
thee ;  which  thou  hast  wrought  for  them  that 
trust  in  thee  before  the  sons  of  men !  24. 
Be  of  good  coui-age,  and  he  shall  strengthen 
your  heai't,  all  ye  that  hope  in  the  Lord. 

Psa.  37:3.  Trust  in  the  Lord,  and  do  good; 
so  shalt  thou  dwell  in  the  land,  and  verily 
thou  shalt  be  fed.  5.  Commit  thy  way  unto 
the  Lord;  trust  also  in  him;  and  he  shall  bring 
it  to  pass.  7.  Rest  in  the  Lord,  and  wait 
patiently  for  him :  39.  The  salvation  of  the 
righteous  is  of  the  Lord  :  he  is  their  strength 
in  the  time  of  trouble.  40.  The  Lord  shall 
help  them,  and  deliver  them  :  he  shall  de- 
liver them  from  the  Avicked,  and  save  them, 
because  they  trust  in  him. 

Psa.  55:22.  Cast  thy  burden  u]ion  the  Lord, 
and  he  shall  sustain  thee:  he  shall  never 
suffer  the  righteous  to  be  inoved. 

Psa.  62:8.  Trust  in  him  at  all  times ;  ye 
people,  pour  out  your  heart  before  him :  God 
is  a  refuge  for  us. 

Psa.  115:9.  O  Israel, trust  thou  in  the  Lord  : 
he  is  their  help  and  their  shield.  11.  Ye 
that  fear  the  Lord,  trust  in  the  Lord  :  he  is 
their  help  and  their  shield. 

Psa.  130:7.  Let  Isi'ael  hope  in  the  Lord: 
for  Avith  the  Lord  t/iere  is  mercy,  and  with 
him  is  plenteous  redemption. 

Prov.  3:5.  Trust  in  the  Lord  Avith  all  thine 


3(50 


i'AITl  I. -Enjoined. 


I 


heart ;  and  lean  not  \nito  thine  own  nnder- 
standing.  (5.  ]n  all  thy  ways  acknowledge 
him, and  he  shall  direct  thy  paths.  24.  When 
thou  liest  down,  thou  shalt  not  he  afrai<1 : 
yea,  thou  shalt  lie  down,  and  tiiy  sleep  shall 
be  sweet.  25.  Be  not  afraid  of  sudden  fear, 
neither  of  the  desolation  of  the  wicked,  when 
it  ctnneth.  20.  For  the  Lord  shall  be  thy 
confidence,  and  shall  keej)  thy  foot  from  be- 
ing taken. 

Prov.  10:3.  Commit  thy  works  unto  the 
Lord,  and  thy  thoughts  shall  be  established. 

Isa.  20:4.  Trust  ye  in  the  Lord  for  ever : 
for  in  the  Lord  Jehovah  is  eveiiasting 
strength  :  20.  Come,  n\y  people,  enter  thou 
into  th}'  chambers*  and  shut  thy  doors  about 
thee :  hide  thyself  as  it  were  for  a  little  mo- 
ment, imtil  the  indignation  be  ovei'past. 

Isa.  35:3.  Strengthen  ye  the  weak  hands, 
and  confirm  the  feeble  knees.  4.  Say  to 
them  that  are  of  a  feai'ful  heart.  Be  strong, 
fear  not:  behold,  your  God  will  come  to  it  h 
vengeance,  even  God  v)ith  a recompence ;  he 
will  come  and  save  you. 

Isa.  37:0.  Thus  saith  the  Lord,  Be  not 
afraid  of  the  words  that  thou  hast  heard, 
Avherewith  the  ser%'ants  of  the  king  of  Assyr- 
ia have  blasphemed  me. 

Isa.  41:10.  Fear  thou  not ;  for  I  a^n  with 
thee:  be  not  dismayed;  fori  am  thy  God: 
I  will  strengthen  thee ;  yea,  I  will  help  thee ; 
yea,  I  ^vill  uphold  thee  Avith  the  right  hand 
of  my  righteousness.  13.  I  the  Lord  thy 
God  will  hold  thy  right  hand,  saying  unto 
thee,  Fear  not;  I  will  help  thee.  14.  Fear 
not. thou  worm  Jacob,  aiidye  men  of  Israel; 
I  Avill  help  thee,  sjiith  the  Lord,  and  thy  re- 
deemer, the  Holy  One  of  Israel. 

Isa.  43:1.  Thus  saith  the  Lord  that  created 
thee,  O  Jacob,  and  he  that  formed  thee,  O 
Israel,  Fear  not :  for  I  have  redeemed  thee, 
I  have  called  t/iee  by  thy  name;  thou  art 
mine.  2.  When  thou  passest  through  the 
■waters,  I  vjill  he  with  thee  ;  and  through  the 
rivers,  they  shall  not  overflow  thee :  when 
thou  Avalkest  through  the  fire,  thou  shalt 
not  be  biu'ned ;  neither  shall  the  flame  kindle 
upon  thee.  5.  Fear  not :  for  I  am  with  thee  : 
I  will  bring  thy  seed  from  the  east,  and 
gather  thee  from  the  west;  10.  That  ye 
may  know  and  believe  me,  and  understand 
that  I  ajn  he: 

Isjx.  44:2.  Thus  saith  the  Lord  that  made 
thee,  and  formed  thee  iroaw  the  womb,  vh  Ich 
will  help  thee ;  Fear  not,  O  Jacob,  my  serv- 
ant; and  thou,  Jesurun,  whom  I  have 
chosen.  8.  Fear  ye  not,  neither  be  afraid : 
have  not  I  told  thee  from  that  time,  and 
have  declared  it  ?  ye  are  even  my  witnesses. 
Is  there  a  God  beside  me  ? 

Isa.  50:10.  Who  is  among  you  that  fear- 
eth  the  Lord,  that  obeyeth  the  voice  of  his 
servant,  that  walketh  in  darkness,  and  hath 
no  light  ?  let  him  trust  in  the  name  of  the 
Lord,  and  stay  upon  his  God. 

Jer.  42:11.  Be  not  afraid  of  the  king  of 
Babylon,  of  whom  ye  are  afraid;  be  not 
afraid  of  him,  sidth  the  Lord  :  fori  am  with 


you  to  save  you,  and  to  deliver  you  from 
his  hand. 

Jer.  4i):ll.  Leave  thy  fatherless  children, 
I  will  preserve  tlieta  alive;  and  let  thy 
widows  trust  in  me. 

Joel  2:21,  Fear  not,  O  land ;  be  glad  and 
rejoice:  for  the  Lord  Avill  do  great  things. 

Joel  3:10.  The  Lord  v^ill  he  the  hone  oi 
his  people,  and  the  strength  of  the  children 
of  Isi'ael. 

Hab.  2:3.  For  the  vision  is  yet  for  an  ap- 
pointed time,  .  ,  .  though  it  tarry,  wait  for 
it ;  because  it  will  surely  come,  it  Avill  not 
tarry.     4.  The  just  shall  live  by  his  faith. 

Zeph.  3:10.  In  that  day  it  shall  be  Siud  to 
Jerusalem,  Fear  thou  not:  u)ul  to  Zion, 
Let  not  thine  hands  be  slack.  17.  The  Lord 
thy  God  in  the  midst  of  thee  is  mighty ;  he 
will  S{\ve,  he  will  rejoice  over  thee  with  joy; 
he  will  rest  in  his  love,  he  will  joy  over  thee 
with  singing. 

Zech.  8:9.  Thus  saith  the  Lord  of  hosts ; 
Let  your  hands  be  strong,  j-e  that  hear  xw. 
these  days  these  words  by  the  mouth  of  the 
prophets, 

Zech.  9:12.  Turn  you  to  the  strong  hold, 
ye  prisoners  of  hope :  even  to  day  do  I  dc' 
clare  that  I  will  render  double  unto  thee; 

Matt.  6:25.  Therefore  I  say  unto  you,  i  Take 
uo  thougiit  for  your  life,  wdiat  ye  shall  eat,  or 
what  ye  shall  drink  ;  nor  yet  for  your  body, 
what  ye  shall  put  on.  Is  not  the  life  more 
than  meat,  and  the  body  than  raiment  ?  26. 
Behold  the  fowls  of  the  air :  for  they  sow 
not,  neither  do  they  reap,  nor  gather  into 
barns ;  yet  your  heavenly  Father  feedeth 
them.  Are  ye  not  much  better  than  they  ? 
27.  Which  of  you  by  a  taking  thought  can  add 
one  cubit  unto  his  stature?  28.  And  why 
3  take  ye  thought  for  raiment  ?  Consider  the 
lilies  of  the  field,  how  they  grow ;  they  toil 
not,  neither  do  they  S])in  :  29.  And  yet  I  say 
unto  you.  That  even  Solomon  in  all  his 
glory  was  n(^t  arrayed  like  one  of  these.  30. 
Wherefore,  if  God  so  clothe  the  grass  of  the 
field,  which  to  day  is,  and  to  morrow  is  cast 
into  the  oven,  shall  lie  not  much  more  clothe 
you,  O  ye  of  little  faith?  31.  ^ Therefore  take 
no  thought,  saying.  What  shall  we  eat?  or. 
What  shall  we  drink?  or.  Wherewithal  shall 
we  be  clothed  ?  32.  (For  after  all  these  things 
do  the  Gentiles  seek:)  for  your  heavenly 
Father  knoweth  that  ye  have  need  of  all 
these  things.  33.  But  seek  ye  fiixt  the  king- 
dom of  God,  and  his  righteousness;  and  all 
these  things  shall  be  added  imto  you.  34. 
'  Take  therefore  no  thought  for  the  morrow  :  for 
the  morrow  °  shall  take  thought  for  the  things  of 

itself.     Sufficient  unto  the  day  is  the  evil 
thereof.     Luke  12:22-32. 

[H.  V.  >  Be  not  anxious      '  l>eing  anxious 
3are  ye  anxious  ooncfrnlng 
■«  \W  not  therefore  anxious 
s  will  be  anxious  for) 

Matt.  17:18.  And  Jesus  rebuked  the  devil; 
and  he  departed  out  of  him :  and  the  child 
was  cured  from  that  veiy  hour.  19.  Then 
came  the  disciples  to  Jesus  apart,  and  sjiid. 
Why  could  not  we  cast  him  out  ?    20.  And 


»til 


FAITH. —Exemplified. 


Jesus  said  unto  them,  Because  of  your  un- 
belief :  for  verily  I  say  unto  you,  If  ye  have 
faith  as  a  grain  of  mustard  seed,  ye  shall 
say  unto  this  mountain,  Remove  hence  to 
yonder  place;  and  it  shall  remove;  and 
nothing  shall  be  impossible  unto  you.  Mark 
11:23,24. 

Mark  1:15.  Eepent  ye,  and  believe  the 
gospel. 

Mark  11:22.  And  Jesus  answermg  saith 
unto  them.  Have  faith  in  God. 

Luke  12:32.  Fear  not,  little  flock ;  for  it  is 
your  Father's  good  pleasure  to  give  you  the 
kmgdom. 

Luke  17:6.  And  the  Lord  said,  If  ye  had 
faith  as  a  grain  of  mustard  seed,  ye  might 
say  unto  this  sycamine  tree.  Be  thou  plucked 
up  by  the  root,  and  be  thou  planted  in  the 
sea ;  and  it  should  obey  you. 

Instances  of:  see  after  the  following  sub- 
topic. 

EXEMPLIFIED:  Gen.  6:22.  Thus  did  Noah; 
according  to  all  that  God  commanded  him, 
so  did  he. 

Gen.  16:13.  And  she  called  the  name  of 
the  Lord  that  spake  unto  her,  Thou  God 
seest  me:  for  she  said.  Have  I  also  here 
looked  after  him  that  seeth  me  ? 

Gen.  24:7.  The  Lord  God  of  heaven,  which 
took  me  from  my  father's  house,  and  from 
the  land  of  my  kindred,  and  which  spake 
unto  me,  and  that  sware  unto  me,  saying. 
Unto  thy  seed  will  I  give  this  land  ;  40.  The 
Lord,  before  whom  I  walk,  will  send  his 
angel  with  thee,  and  prosper  thy  way ; 

Gen.  48:21.  And  Israel  said  unto  Joseph, 
Behold,  I  die :  but  God  shall  be  with  you, 
and  bring  you  again  unto  the  land  of  your 
fathers. 

Gen.  50:20.  But  as  for  you,  ye  thought 
evil  against  me ;  but  God  meant  it  unto 
good,  to  bring  to  pass,  as  it  is  this  day,  to 
save  much  jjeople  alive.  24.  And  Joseph 
said  unto  his  brethren,  I  die :  and  God  will 
surely  visit  you,  and  bring  you  out  of  this 
land  imto  the  land  which  he  sware  to  Abra- 
ham, to  Isaac,  and  to  Jacob. 

Ex.  15:2.  The  Lord  is  my  strength  and 
song,  and  he  is  become  my  salvation :  he  is 
my  God,  and  I  will  prepare  him  an  habita- 
tion ;  my  father's  God,  and  I  will  exalt  him. 
16.  By  the  greatness  of  thine  arm  they  shall 
be  as  still  as  a  stone ;  till  thy  people  pass 
over,  OLoRD,  till  the  people  pass  over,  tonich 
thou  hast  purchased.  17.  Thou  shalt  bring 
them  in,  and  plant  them  in  the  mountain  of 
thine  inheritance,     vs.  1-19. 

Ex.  18:11.  Now  I  know  that  the  Lord  is 
greater  than  all  gods :  for  in  the  thing  wliere- 
in  they  dealt  proudly  he  teas  above  them. 

Num.  10:29.  And  Moses  said  imto  Hobab, 
the  son  of  Raguel  the  Midianite,  Moses'  father 
in  law,  We  are  journeying  imto  the  place 
of  which  the  Lord  said,  I  will  give  it  you : 
come  thou  with  us,  and  we  will  do  thee  good : 
for  the  Lord  hath  spoken  good  concerning 
Israel. 

Num.  14:8.  If  the  Lord  delight  in  us,  then 


he  will  bring  us  into  this  land,  and  give  it 
us ;  9.  Only  rebel  not  ye  against  the  Lord, 
neither  fear  ye  the  people  of  the  land ;  for 
they  are  bread  for  us :  their  defence  is  de- 
parted from  them,  and  the  Lord  is  with  us : 
fear  them  not. 

Josh.  14:12.  If  so  be  the  'LoRDicill  be  with 
me,  then  I  shall  be  able  to  drive  them  out, 
as  the  Lord  said. 

1  Sam.  14:6.  And  Jonathan  said  to  the 
young  man  that  bare  his  armour,  Come, 
and  let  us  go  over  unto  the  garrison  of  these 
uncircumcised :  it  mav  be  that  the  Lord 
will  work  for  us :  for  there  is  no  restraint  to 
the  Lord  to  save  by  many  or  by  few. 

1  Sam.  17:36.  Thy  servant  slew  both  the 
lion  and  the  bear :  and  this  uncircumcised 
Philistine  shall  be  as  one  of  them,  seeing  he 
hath  defied  the  armies  of  the  living  God. 
37.  David  said  moreover.  The  Lord  that  de- 
livered me  out  of  the  paw  of  the  lion,  and 
out  of  the  paw  of  the  bear,  he  will  deliver 
me  out  of  the  hand  of  this  Philistine.  And 
Saul  said  unto  David,  Go,  and  the  Lord  be 
with  thee.  45.  Then  said  David  to  the  Phi- 
listine, Thou  comest  to  me  with  a  sword,  and 
with  a  spear,  and  with  a  shield :  but  I  come 
to  thee  in  the  name  of  the  Lord  of  hosts, 
the  God  of  the  armies  of  Israel,  whom  thou 
hast  defied.  46.  This  day  will  the  Lord  de- 
liver thee  into  mine  hand ;  and  I  will  smite 
thee,  and  take  thine  head  from  thee ;  and  I 
will  give  the  carcases  of  the  host  of  the 
Philistines  this  day  unto  the  fowls  of  the 
air,  and  to  the  wild  beasts  of  the  earth ;  that 
all  the  earth  may  know  that  there  is  a  God 
in  Israel.  47.  And  all  this  assembly  shall 
know  that  the  Lord  saveth  not  with  sword 
and  spear :  for  the  battle  is  the  Lord's,  and 
he  will  give  you  into  our  hands. 

2  Sam.  7:28.  O  Lord  God,  thou  art  that 
God,  and  thy  words  be  true,  and  thou  hast 
promised  this  goodness  unto  thy  servant : 

2  Sam.  23:5.  He  hath  made  with  me  an 
everlasting  covenant,  ordered  in  all  things, 
and  sure:  for  this  is  all  my  salvation,  and 
all  my  desire, 

2  Kin.  18:5.  He  [Hezekiah]  trusted  in  the 
Lord  God  of  Israel ; 

1  Chr.  28:20.  And  David  said  to  Solomon 
his  son.  Be  strong  and  of  good  courage,  and 
do  it:  fear  not,  nor  be  dismayed:  for  the 
Lord  God,  even  my  God,  will  be  with  thee; 
he  will  not  fail  thee,  nor  forsake  thee,  until 
thou  hast  finished  all  the  work  for  the  serv- 
ice of  the  house  of  the  Lord. 

2  Chr.  13:10.  But  as  for  us,  the  Lord  is 
our  God,  and  we  have  not  forsaken  him ; 
and  the  priests,  which  minister  unto  the 
Lord,  are  the  sons  of  Aaron,  and  the  Le- 
vites  wait  upon  their  business:  11.  And 
they  bin-n  unto  the  Lord  every  morning 
and  every  evening  burnt  sacrifices  and  sweet 
incense:  the  she  wbread  also  set  they  in  order 
upon  the  pure  table ;  and  the  candlestick  of 
gold  with  the  lamps  thereof,  to  burn  every 
evening:  for  we  keep  the  charge  of  the 
Lord  our  God ;  but  ye  have  foi"saken  him. 


362 


FAITH.— Exemplified. 


2Chr.  14:11.  And  Asa  cried  unto  the  Lord 
liis  God,  and  sjxid,  Lord,  it  is  nothing  with 
thee  to  help,  whetlier  with  many,  or  with 
them  tliat  have  no  power ;  helj)  U8,  O  Lord 
t)ur  God ;  tor  we  rest  on  tliee,  and  in  thy  [ 
name  we  go  against  this  multitude. 

2  Chr.  2U:12.  O  our  God,  wilt  thou  not 
judge  them  ?  for  we  have  no  might  against 
this  great  company  that  conieth  against  us; 
neither  kiiow  we  what  to  do:  but  our  eyes 
are  upon  thee. 

2  Chr.  32:7.  There  he  more  with  us  than 
with  him:  8.  AVith  him  is  an  arm  of  flesh; 
but  with  us  /.s-  the  Lord  our  God  to  help 
us,  and  to  fight  our  battles.  And  the  peo- 
ple rested  themselves  upon  the  words  of 
Hezekiah  king  of  Judah. 

Ezra  ^-.22.  The  hand  of  our  God  is  upon 
all  them  for  good  that  seek  him  ; 

Nell.  1:10.  These  are  thy  servants  and 
thy  people,  whom  thou  ha«t  redeemed  by 
thy  great  power,  and  by  thy  strong  hand. 
vs.  8-10. 

Neh.  2:20.  The  God  of  heaven,  he  will 
prosper  us;  therefore  "\ve  his  servants  will 
arise  and  build : 

Job  4:7.  Remember,  I  pray  thee,  "who  ever 
perished,  being  innocent  ?  or  where  were 
the  righteous  cut  off?  8.  Even  as  I  have 
seen,  they  that  plow  iniquity,  and  sow 
wickedness,  reap  the  same.  9.  By  the  blast 
of  God  they  perish,  and  by  the  breath  of  his 
nostrils  are  they  consumed.  10.  The  roaring 
of  the  lion,  antl  the  voice  of  the  fierce  lion, 
and  the  teeth  of  the  young  lions,  are  broken. 
11.  The  old  lion  perisheth  for  lack  of  prey, 
and  the  stout  lion's  whelps  are  scattered 
abroad.  1 2.  Now  a  thing  was  secretly  bi'ought 
to  me,  and  mine  ear  received  a  little  thereof. 
13.  In  thoughts  from  the  visions  of  the 
night,  when  deep  sleep  falleth  on  men,  14. 
Fear  came  upon  me,  and  trembling,  which 
made  all  my  bones  to  shake.  15.  Then  a 
spirit  pas.sed  before  my  face ;  the  hair  of  my 
flesh  stood  up  :  16.  It  stood  still,  but  I  could 
not  discern  the  form  thereof :  an  image  %cas 
before  mine  eyes,  there  was  silence,  and  I 
heard  avoice,  saying,  17.  Shall  mortal  man 
be  more  just  than  God  ?  shall  a  man  be 
more  pure  than  his  maker  ?  18.  Behold,  he 
put  no  trust  in  his  servants ;  and  his  angels 
ne  charged  with  folly :  19.  How  much  less 
in  them  that  dwell  in  houses  of  clay,  w^hose 
foundation  is  in  the  dust,  ich  ich  are  crushed 
before  the  moth?  20.  They  are  destroyed 
from  morning  to  evening:  they  perish  for 
ever  without  any  regarding  it.  21.  Doth  not 
their  excellency  which  is  in  them  go  away  ? 
they  die,  even  without  wisdom. 

Job  5:8.  I  would  seek  unto  God,  and  unto 
God  would  I  commit  my  cause :  9.  Which 
doeth  great  things  and  imsearchable ; 

Job  10:12.  Thou  ha.st  granted  me  life  and 
favour,  and  thy  visitation  hath  preserved 
my  spirit. 

Job  13:15.  Though  he  slay  me,  yet  will  I 
trust  in  him.  16.  He  also  shall  be  my  salva- 
tion: 


Job  14:15.  Thou  wilt  have  a  desire  to  the 
work  of  tliinc  hands. 

Job  16:19.  Behold,  my  witness  i«  in  heaven, 
and  my  record  is  on  higli. 

Job  19:25.  I  know  th((t  my  redeemer  liv- 
eth,  and  that  he  shall  stjind  at  the  latter 
day  upon  the  earth :  26.  And  tliough  after 
my  skin  irornis  destroy  this  body,  yet  in 
my  flesh  shall  I  see  God :  27.  Whom  I  shall 
see  for  myself,  and  mine  eyes  shall  l)ehold, 
and  not  another;  though  my  reins  be  con- 
siuned  within  me. 

Job  23:6.  Will  he  plead  against  me  with 
his  great  power?  No;  but  he  would  put 
strength  in  me. 

Job  42:2.  I  know  that  thou  canst  do  every 
thing,  and  that  no  thought  can  be  with- 
holden  from  thee. 

Psa.  3:3.  Thou,  O  Lord,  art  a  shield  for 
me;  my  gloiy.  and  the  lifter  up  of  mine 
head.  5.  I  laid  me  down  and  slept:  I 
awaked;  for  the  Lord  sustained  me.  6.  I 
will  not  be  afraid  of  ten  thousands  of  peo- 
ple, that  have  set  themselves  against  me 
round  about. 

Psa.  4:3.  The  Lord  hath  set  apart  him  that 
is  godly  for  himself:  the  Lord  will  hear 
when  I  call  unto  him.  8.  I  will  both  lay  me 
down  in  peace,  and  sleep :  for  thou,  Lord, 
only  makest  me  dwell  in  safety. 

Psa.  6:8.  The  Lord  hath  heard  the  voice  of 
my  weeping.  9.  The  Lord  hath  heard  my 
supplication;  the  Lord  will  receive  my 
prayer. 

Psa.  7:1.  O  Lord  my  God,  in  thee  do  I  put 
my  trust :  10.  My  defence  is  of  God,  which 
saveth  the  upright  in  heart. 

Psa.  9:3.  When  mine  enemies  are  turned 
back,  they  shall  fall  and  perish  at  thy  pres- 
ence. 4.  For  thou  hast  maintained  my  right 
and  my  cause ; 

Psa.  11:1.  In  the  Lord  put  I  my  trust :  how 
say  ye  to  my  soul.  Flee  as  a  bird  to  your 
mountain  ? 

Psa.  13:5.  I  have  trusted  in  thy  mercy ;  my 
heart  shall  rejoice  in  thy  salvation. 

Psa.  16:1.  Preserve  me,  O  God :  for  in  thee 
do  I  put  my  tnist.  2.  O  my  sovl,  thou  hast 
said  imto  the  I.,ord.  Thou  art  my  Lord :  5. 
The  Lord  is  the  portion  of  mine  inheritcince 
and  of  my  cup:  thou  maintainest  my  lot.  8. 
I  have  set  the  Lord  always  before  me :  be- 
cause he  is  at  my  right  hand,  I  shall  not  be 
moved.  11.  Thou  wilt  shew  me  the  path  of 
life :  in  thv  presence  is  fulness  of  joy  ; 

Psa.  17:6.  I  have  called  upon  thee,  for 
thou  wilt  hear  me.  O  God  : 

Psa.  18:1.  I  will  love  thee,  O  Lord,  my 
strength.  2.  The  Lord  is  my  rock,  and  my 
fortress,  and  my  deliverer;  my  God.  my 
strength,  in  whom  I  will  trust ;  my  buckler, 
and  the  horn  of  my  sidvation,  (/nd  my  high 
tower.  3.  I  will  call  upon  the  Lord,  ^rho  is 
worthy  to  be  praised :  so  shall  I  be  saved 
from  mine  enemies.  18.  They  prevented  me 
in  the  day  of  my  calamity :  but  the  Lord 
was  my  stay.  28.  TIk^u  wilt  light  my  candle : 
the  Lord  my  God  will  enlighten  my  dark- 


SUd 


FAITH. — Exemplified. 


ness.  29.  For  by  thee  I  have  run  through 
a  troop ;  and  by  my  God  have  I  leaped  over 
a  wall.     2  Sam.  22:2-5. 

Psa.  20:5.  In  the  name  of  our  God  we  will 
set  up  our  banners :  6.  Noav  know  I  that  the 
Lord  saveth  his  anointed ;  he  will  hear  him 
from  his  holy  heaven  with  the  saving 
strength  of  his  right  hand.  7.  Some  trust 
in  chariots,  and  some  in  horses :  but  we  will 
i-emember  the  name  of  the  Lord  our  God. 

Psa.  21:7.  The  king  trusteth  in  the  Lord, 
and  through  the  mercy  of  the  most  High  he 
shall  not  be  moved. 

Psa.  22:4.  Our  fathers  trusted  in  thee: 
they  trusted,  and  thou  didst  deliver  them. 
5.  they  cried  unto  thee,  and  were  delivered  : 
they  trusted  in  thee,  and  were  not  con- 
founded. 

Psa.  23:1.  The  Lord  is  my  shepherd ;  I 
shall  not  want.     vs.  1-6. 

Psa.  25:1.  Unto  thee,  O  Lord,  do  I  lift  up 
my  soul.  2.  O  my  God,  I  trust  in  thee :  5. 
Lead  me  in  thy  truth,  and  teach  me:  for 
thou  art  the  God  of  nxy  salvation;  on  thee 
do  I  wait  all  the  day.  15.  Mine  eyes  are 
ever  toward  the  Lord  ;  for  he  shall  pluck 
my  feet  out  of  the  net.  20.  O  keep  my  soul, 
and  deliver  me :  let  me  not  be  ashamed ;  for 
I  put  my  trust  in  thee. 

Psa.  26:1.  I  have  trusted  also  in  the  Lord  ; 
therefore  I  shall  not  slide.  12.  My  foot 
standeth  in  an  even  place  :  in  the  congrega- 
tions will  I  bless  the  Lord. 

Psa.  27:1.  The  Lord  is  my  light  and  my 
salvation :  whom  shall  I  fear  ?  the  Lord  is 
the  strength  of  my  life ;  of  whom  shall  I  be 
afraid  ?  5.  In  the  time  of  trouble  he  shall 
hide  me  in  his  pavilion :  in  the  secret  of  his 
tabernacle  shall  he  hide  me ;  he  shall  set  me 
up  upon  a  rock.  6.  And  now  shall  mine 
head  be  lifted  up  above  mine  enemies  round 
about  me:  10.  When  my  father  and  my 
mother  forsake  me,  then  the  LojtD  will  take 
me  up. 

Psa.  28:7.  The  Lord  is  my  strength  and 
my  shield ;  my  heart  trusted  in  him,  and  I 
am  helped : 

Psa.  31:1.  In  thee,  O  Lord,  do  I  put  my 
trust ;  let  me  never  be  ashamed :  3.  Thou 
art  my  rock  and  my  fortress ;  therefoi"e  for 
thy  name's  sake  lead  me,  and  guide  me.  4. 
Pull  me  out  of  the  net  that  they  have  laid 
privily  for  me  :  for  thou  art  my  strength.  5. 
Into  thine  hand  I  commit  my  spirit :  thou 
hast  redeemed  me,  O  Lord  God  of  truth.  6. 
I  trust  in  the  Lord.  14.  I  trusted  in  thee,  O 
Lord:  I  said.  Thou  art  my  God.  15.  My 
times  are  in  thy  hand : 

Psa.  32:7.  Thou  ai't  my  hiding  place ;  thou 
shalt  prescribe  me  from  trouble ;  thou  shalt 
compass  me  about  with  songs  of  deliverance. 

Psa.  33:20.  Our  soul  waiteth  for  the  Lord  : 
he  is  our  help  and  our  shield.  21.  Our  heart 
shall  rejoice  in  him,  because  we  have  trusted 
in  his  holy  name.  22.  Let  thy  mercy,  O 
Lord,  be  upon  us,  according  as  we  hope  in 
thee. 

Psa.  35:10.  All  my  bones  shall  say.  Lord, 


who  is  like  unto  thee,  which  deliverest  the 
poor  f ron^  hina  that  is  too  strong  for  him. 
yea,  the  poor  and  the  needy  from  him  that 
spoileth  him  ? 

Psa.  38:9.  Lord,  all  my  desire  is  before 
thee ;  and  my  gi'oaning  is  not  hid  from  thee. 
15.  In  thee,  O  Lord,  do  I  hope:  thou  wilt 
hear,  O  Lord  my  God. 

Psa.  39:7.  Lord,  what  w^ait  I  for?  my  hope 
is  in  thee. 

.  Psa.  40:3.  And  he  hath  put  a  new  song  in 
my  mouth,  even  praise  unto  our  God :  many 
shall  see  it,  and  fear,  and  shall  trust  in  the 
Lord.  4.  Blessed  is  that  man  that  maketh 
the  Lord  his  trust,  and  respecteth  not  the 
j)roud,  nor  such  as  turn  aside  to  lies.  17.  I 
am  poor  and  needy ;  yet  the  Lord  thinketh 
upon  me :  thou  art  my  help  and  my  deliv- 
erer ; 

Psa.  41:12.  Thou  upholdest  me  in  mine  in- 
tegrity, and  settest  me  before  thy  face  for 
ever. 

Psa.  42:6.  O  my  God,  my  soul  is  cast  down 
within  me :  therefore  will  I  remember  thee 
.  .  .  8.  The  Lord  -wall  command  his  loving- 
kindness  in  the  daytime,  and  in  the  night  his 
song  shall  be  with  me,  and  my  prayer  unto 
the  God  of  my  Ufe. 

Psa.  43:5.  Why  art  thou  cast  down,  O  my 
soul?  and  why  art  thou  disquieted  within 
me  ?  hope  in  God  :  for  I  shall  yet  praise  him, 
loho  is  the  health  of  my  countenance,  and 
my  God.     Psa.  42:5. 

Psa.  44:5.  Through  thee  will  we  ]3ush  down 
our  enemies :  through  thy  name  will  we  tread 
them  under  that  rise  up  against  us.  8.  In  God 
we  boast  all  the  day  long,  and  praise  thy  name 
for  ever. 

Psa.  46:1.  God  is  our  refuge  and  strength,  a 
very  present  help  in  trouble.  2.  Therefore  will 
not  we  fear,  though  the  earth  be  removed,  and 
though  the  mountains  be  carried  into  the 
midst  of  the  sea ;  3.  Though  the  waters  there- 
of roar  and  be  troubled,  though  the  moun- 
tains shake  with  the  swelling  thereof.  5.  God 
is  in  the  midst  of  her ;  she  shall  not  be  moved : 
God  shall  help  her,  and  that  right  early.  7. 
The  Lord  of  hosts  is  with  us ;  the  God  of  Ja- 
cob is  our  refuge. 

Psa.  47:3.  He  shall  subdue  the  people  under 
us,  and  the  nations  under  our  feet.  4.  He 
shall  choose  our  inheritance  for  us, 

Psa.  48:8.  As  we  have  heard,  so  have  we 
seen  in  the  city  of  the  Lord  of  hosts,  in  the 
city  of  our  God :  God  will  establish  it  for 
ever.  14,  This  God  is  our  God  for  ever  and 
ever :  he  aWII  be  our  guide  ex'en  unto  death. 

Psa.  52.8.  I  trust  in  the  mercy  of  God  for 
ever  and  ever. 

Psa.  54:4.  Behold, God  is  mine  helper:  the 
Lord  is  with  them  that  uphold  xwj  soul. 

Psa.  55:16.  I  will  call  upon  God ;  and  the 
Lord  shall  save  me.  17.  Evening,  and  morn- 
ing, and  at  noon,  will  I  pray,  and  cry  aloud : 
and  he  shall  hear  my  voice. 

Psa.  56:3.  What  time  I  am  afraid,  I  will 
trust  in  thee.  4.  In  God  I  will  praise  his  word, 
in  God  I  have  put  my  trust ;  I  will  not  fear 


864 


FAITH.— Exemplified. 


what  flesh  can  do  unto  me.  8.  Thou  tellest 
my  waiuleriugs:  put  thou  my  tears  into  tliy 
hottle:  are  tin  ij  not  in  thy  book;  I).  When 
1  cry  unto  tin  ( ,theii  shall  mhu^  enf^uios  turn 
back  :  this  I  know  ;  lor  God  /;>■  for  me.  v.  11; 
Psa.  55:23. 

Psa.  57:1.  My  soul  trusteth  in  thee :  yea,  in 
the  shadow  ot  thy  wings  will  I  make  my 
refuge,  luitil  these  calamities  be  overpast.  2. 
1  will  cry  unto  God  most  high;  unto  God 
that  performeth  all  t/i/'/igs  tov  me.  8.  He 
shall  send  from  heaven,  and  Siive  inofro/n 
the  reproach  of  him  that  would  swallow  me 
up.  God  shall  send  forth  his  mercy  and  his 
truth. 

l's;i.  59:9.  Because  of  his  strength  will  I 
wait  upon  thee :  for  G(^d  is  my  defence.  10. 
The  God  of  my  mercy  shall  ] prevent  me :  God 
shall  let  me  see  mi/  desire  upon  mine  ene- 
mies. 17.  Unto  thee,  O  my  strength,  will  I 
sing:  for  God  is  my  defence,  and  the  God 
of  my  mercy. 

Psii.  G(>:9.  Who  will  bring  me  info  the 
strong  city  ?  who  will  lead  me  into  Edom  ? 
10.  Wilt  not  thou,  O  God,  iohich  hadst  cast 
us  off?  and  t/u>u,  O  God,  ic/iich  didst  not  go 
out  Avith  our  armies  ?  12.  Through  God  we 
shall  do  valiantly :  for  he  it  is  that  shall 
tread  down  cmr  enemies.     Psa.  108:10-13. 

Psa.  61:2.  From  the  end  of  the  earth  will 
I  ciy  unto  thee,  wlieii  my  heart  is  over- 
whelmed: lead  me  to  the  rock  th((t  is 
liigher  than  I.  4.  I  will  abide  in  thy  taber- 
nacle for  ever  :  I  will  trust  in  the  covert  of 
thy  wings.  6.  Thou  a\  ilt  prolong  the  king's 
life:  f///^/ his  years  as  many  generations.  7. 
He  shall  abide  before  God  for  ever : 

Psa.  G2:l.  Truly  my  soul  ■waitetli  upon 
God :  from  hunconiethmj  salvation.  5.  My 
soul,  wait  thou  only  upon  God;  for  mj^  ex- 
pectation is  from  him.  6.  He  only  is  my  rock 
and  my  salvation :  he  is  my  defence ;  I  shall 
not  be  moved.  7.  In  God  is  my  salvation  and 
my  glory :  the  rock  of  my  strength,  and  my 
refuge,  is  in  God. 

Psa.  63:6,  I  remember  thee  upon  my  bed, 
and  meditate  on  thee  in  the  iiight  watches. 
7.  Becaiise  thou  hast  been  my  help,  there- 
fore in  the  shadow  of  thy  wings  Avill  I  re- 
j«  >ice. 

Psa.  66:9.  Which  holdeth  our  soul  in  life, 
and  suftereth  not  our  feet  to  be  moved. 

Psa.  67:6.  God,  eren  our  OAvn  God,  shall 
bless  us. 

Psa.  69:19.  Thou  hast  known  my  reproach, 
and  my  shame,  and  my  dishonour:  mine 
adversaries  are  all  before  thee.  35.  God  Avill 
save  Zion,  antl  will  build  the  eitic^s  of  Judah  : 
that  they  may  dwell  there,  and  have  it  in 
])ossession.  36.  The  seed  also  of  his  servants 
shall  inh(Mnt  it :  and  they  that  love  his  name 
shall  dwell  therein. 

Psa.  70:5.  Make  haste  unto  me,  O  God : 
thou  art  my  help  and  my  deliverer; 

Psa.  71:1.  In  thee.  O  Lord,  do  I  put  my 
trust :  let  me  never  be  put  to  confusion.     3. 
Be  thou  my  strong  hal)itation,  whei'evmto  1 1 
may  continuixlly  resort:  thou  hast  given  com- 1 

3ti 


mandment  to  save  me ;  for  thou  art  my  rock 
and  my  fortress.  5.  Thou  art  my  hope,  O 
Lord  God  :  thoit  art  my  trust  from  my 
youth.  6.  l^y  thee  have  I  been  holden  up 
from  the  womb  :  7.  1  am  as  a  wonder  unto 
many ;  but  thou  art  my  strong  refuge.  14. 
I  will  hope  continually,  and  will  yet  praise 
thee  more  and  more.  16.  I  will  go  in  the 
strength  of  the  Lord  God  :  I  will  make  men- 
tion of  thy  righteousness,  even  of  thine  only. 
20.  Thou,  which  hast  shewed  me  great  and 
sore  troubles,  shalt  quicken  me  again,  and 
slialt  bring  me  up  again  from  the  de])tlis  of 
the  earth.  21.  Thou  shalt  increase  my  great- 
ness, and  comfort  me  on  every  side. 

Psa.  73:23.  I  ant  continually  with  thee: 
thou  hast  holden  me  by  my  right  hand.  24. 
Thou  shalt  guide  me  with  thy  counsel,  and 
afterward  receive  me  to  gloiy.  26.  My  flesh 
and  my  heart  faileth  -.hut  God  is  the  strength 
of  my  heart,  and  my  portion  for  ever.  28. 
It  is  good  for  me  to  draw  near  to  God :  I 
have  put  my  trust  in  the  Lord  God, 

Psa.  74:12.  God  is  my  King  of  old,  work- 
ing salvation  in  the  midst  of  the  earth. 

Psa.  77:10.  /  irill  remember  the  years  of 
the  right  hand  of  the  most  High.  11.  I  will 
remember  the  works  of  the  Lord  :  surely  I 
will  remember  thy  wonders  of  old.  12. 1  will 
meditate  also  of  all  thy  work,  and  talk  of 
thy  doings. 

Psa.  86:2.  O  thou  my  God,  save  thy  serv- 
ant that  trusteth  in  thee.  7.  In  the  day  of 
my  trouble  I  will  call  upon  thee  :  for  thou 
wilt  answer  me. 

Psa.  89:18.  For  the  Lord  is  our  defence:  and 
the  Holy  One  of  Israel  is  our  king.  2().  Thou 
art  my  father,  my  God,  and  the  rock  of  my 
salvation. 

Psa.  90:1.  Lord,  thou  hast  been  ourdwell- 
ing  place  in  all  generations. 

Psa.  91:1.  He  tliat  dwelleth  in  the  secret 
place  of  the  most  High  shall  abide  under  the 
shadow  of  the  Almighty.  2.  i7</.s  my  refuge 
and  my  fortress:  my  God ;  in  him  will  I  trust. 
9.  Because  thou  hast  madethe  Lord,  tch  ich  is 
my  refuge,  ercn  the  most  High,  thy  habita- 
tion; 10.  There  shall  no  evil  befall  thee, 
neither  shall  any  plague  come  nigh  thy  dwell- 
ing. 

Psa.  92:10.  My  horn  shalt  thou  exalt  like 
the  horn  of  an  unicorn:  I  shall  be  anointed 
with  fresh  oil.  15.  He  is  my  rock,  and  there 
is  no  mirighteousnessinhim. 

Psa.  94:14.  For  the  Lord  will  not  cast  off 
his  people,  neither  will  he  forsake  his  inherit- 
ance. 15.  But  judgment  shall  return  unto 
righteousness :  and  all  the  upright  in  heart 
shall  follow  it.  1 7.  Unless  the  Lord  h<((J  been 
my  help,  my  soul  had  almost  dwelt  in  silence. 
18.  WhenI  sjiid,  My  foot  sli]>peth;  thy  mercy, 
O  Lord,  held  me  up.  2-2.  The  Lord  is  my  de- 
fence; and  my  God  /.•*  the  rock  of  my  refuge. 

Psa.  102:13.  Thou  shalt  arise,  and  have 
mercy  upon  Zion :  for  the  time  to  favour  her, 
yea,  the  set  time,  is  come. 

Psa.  115:12.  The  Lord  hath  been  mindful 
of  us :  he  will  bless  us  ;  he  will  bless  the  house 


FAITH.— Exemplified. 


of  Israel ;  he  will  bless  the  house  of  Aaron. 
13.  He  will  bless  them  that  fear  the  Lord, 
both  small  and  great.  14.  The  Lord  shall  in- 
crease you  more  and  more,  you  and  your 
children. 

Psa.  116:7.  Return  unto  thy  rest,  O  my  soul ; 
for  the  Lord  hath  dealt  bountifully  with  thee. 

Psa.  118:6.  The  Lord  is  on  my  side ;  I  will 
not  fear:  what  can  man  do  unto  me?  7.  The 
Lord  taketh  my  part  with  them  that  helpme : 
therefore  shall  I  see  my  desire  upon  them 
that  hate  me.  10.  All  nations  compassed  me 
about :  but  in  the  name  of  the  Lord  will  I 
destroy  them.  14.  The  Lord  is  my  strength 
and  song,  and  is  become  my  salvation.  17. 
I  shall  not  die,  but  live,  and  declare  the  works 
of  the  Lord. 

Psa.  119:42.  So  shall  I  have  wherewith  to 
answer  him  that  reproacheth  me :  for  I  trust 
in  thy  word.  43.  And  take  not  the  word  of 
truth  utterly  out  of  my  mouth ;  for  I  have 
hoped  in  thy  judgments.  57.  Thou  art  my 
portion,  O  Lord  :  74.  I  have  hoped  in  thy 
word.  81 .  My  soul  f ainteth  for  thy  salvation : 
hut  I  hope  in  thy  word.  114.  Thou  art  my 
hiding  place  and  my  shield :  I  hope  in  thy 
word.  151.  Thou  «r^  near,  O  Lord  ;  and  all 
thy  commandments  are  truth.  166.  Lord, 
I  have  hoped  for  thy  salvation, 

Psa.  121:2.  My  help  comet h  from  the  Lord, 
which  made  heaven  and  earth.     Psa.  124:8. 

Psa.  130:5.  I  wait  for  the  Lord,  my  soul 
doth  wait,  and  in  his  word  do  I  hope.  6.  My 
soul  xoaiteth  for  the  Lord  more  than  they  that 
watch  for  the  morning: 

Psa.  138:7.  Though  I  walk  in  the  midst  of 
trouble,  thou  wilt  revive  me :  thou  shalt 
stretch  forth  thine  hand  against  the  wrath  of 
mine  enemies,  and  thy  right  hand  shall  save 
me.  8.  The  Lord  will  perfect  that  which  con- 
cerneth  me:  thy  mercy,  O  Lord,  endureth 
for  ever : 

Psa.  140:6.  I  said  unto  the  Lord,  Thou  art 
my  God :  hear  the  voice  of  my  supplications, 
O  Lord.  7.  O  God  the  Lord,  the  strength  of 
my  salvation,  thou  hast  covtered  my  head  in 
the  day  of  battle.  12.  I  know  that  the  Lord 
will  maintain  the  cause  of  the  afflicted,  and 
the  right  of  the  poor. 

Psa.  141:8.  Mine  eyes  are  unto  thee,  OGod 
the  Lord :  in  thee  is  my  trust ; 

Psa.  142:3.  When  my  spirit  was  over- 
whelmed within  me,  then  thou  knewest  my 
path.  5.  I  cried  unto  thee,  O  Lord  :  I  said. 
Thou  art  my  refuge  and  my  portion  in  the 
land  of  the  living. 

Psa.  143:8.  In  thee  do  I  trust :  cause  me  to 
know  the  way  wherein  I  should  walk;  for  I 
lift  up  my  soul  unto  thee.  9.  I  flee  unto  thee 
to  hide  me. 

Psa.  144:3.  My  goodness,  and  my  fortress ; 
my  high  tower,  and  my  deliverer;  my  shield, 
and  he  in  whom  I  trust;  who  subdueth  my 
people  under  me.  10.  It  is  he  that  giveth  sal- 
vation unto  kings :  who  delivereth  David  his 
servant  from  the  hurtful  sword. 

Eccl  .11:1.  Cast  thy  bread  upon  the  waters : 
for  thou  shalt  find  it  after  many  days. 


Isa.  8:10.  Take  counsel  together,  and  it  shall 
come  to  nought ;  speak  the  word,  and  it  shall 
not  stand :  for  God  is  with  us.  17.  I  will  wait 
upon  the  Lord,  that  hideth  his  face  from  the 
house  of  Jacob,  and  I  will  look  for  him. 

Isa.  12:2.  Behold,  God  is  my  salvation;  I 
will  trust,  and  not  be  afraid :  for  the  Lord 
JEHOVAH  is  my  strength  and  my  song ;  he 
also  is  become  my  salvation. 

Isa.  25:9.  Lo,  this  is  our  God;  we  have 
waited  for  him,  and  he  will  save  us :  this  is 
the  Lord  ;  we  have  waited  for  him,  we  will 
be  glad  and  rejoice  in  his  salvation. 

Isa.  26:1.  We  have  a  strong  city ;  salvation 
will  God  appoint  for  walls  and  bulwarks.  8. 
In  the  way  of  thy  judgments,  O  Lord,  have 
we  waited  for  thee ;  the  desire  of  onr  soul  is 
to  thy  name,  and  to  the  remembrance  of  thee. 

Isa.  33:2.  O  Lord,  be  gracious  unto  us ;  we 
have  waited  for  thee :  22.  The  Lord  is  our 
judge,  the  Lord  is  our  lawgiver,  the  Lord  is 
our  king ;  he  will  save  us. 

Isa.  38:16.  O  Lord,  by  these  things  men 
live,  and  in  all  these  things  is  the  life  of  my 
spirit:  so  wilt  thou  recover  me,  and  make  me 
to  live. 

Isa.  50:7.  For  the  Lord  God  will  help  me ; 
therefore  shall  I  not  be  confounded :  therefore 
have  I  set  my  face  like  a  flint,  and  I  know 
that  I  shall  not  be  ashamed.  8.  He  is  near  that 
justifieth  me ;  who  wiU  contend  with  me?  let 
us  stand  together:  who  is  mine  adversary?  let 
him  come  near  to  me.  9.  Behold,  the  Lord  God 
will  help  me ;  who  is  he  that  shall  condemn 
me  ?  lo,  they  all  shall  wax  old  as  a  garment ; 
the  moth  shall  eat  them  up. 

Isa.  63:16.  Doubtless  thou  art  our  father, 
though  Abraham  be  ignorant  of  us,  and 
Israel  acknowledge  us  not:  thou,  O  Lord,  art 
our  father,  our  redeemer ; 

Isa.  64:8.  Now,  O  Lord,  thou  art  our  fa- 
ther ;  we  are  the  clay,  and  thou  our  potter ; 
and  we  all  are  the  Avork  of  thy  hand. 

Jer.  10:23.  O  Lord,  I  know  that  the  way 
of  man  is  not  in  himself :  it  is  not  in  man 
that  walketh  to  direct  his  steps. 

Jer.  14:9.  Thou,  O  Lord,  art  in  the  midst 
of  us,  and  we  are  called  by  thy  name ;  leave 
us  not.  22.  Art  not  thou  he,0  Lord  our  God? 
therefore  we  will  wait  upon  thee :  for  thou 
hast  made  all  these  thi?igs. 

Jer.  16:19.  O  Lord,  my  strength,  and  my 
fortress,  and  my  refuge  in  the  day  of  afflic- 
tion, 

Jer.  17:12.  A  glorious  high  throne  from 
the  beginning  is  the  place  of  our  sanctuary. 
17.  Thou  art  my  hope  in  the  day  of  evil. 

Jer.  20:11.  The  Lord  is  with  me  as  a 
mighty  terrible  one :  therefore  my  persecu- 
tors shall  stumble,  and  they  shall  not  pre- 
vail: 

Lam.  3:24.  The  Lord  is  my  portion,  saith 
my  soul ;  therefore  will  I  hope  in  him.  vs. 
25-32. 

Dan.  3:16.  Shadrach,  Meshach,  and  Abed- 
nego,  answered  and  said  to  the  king,  O 
Nebuchadnezzar,  we  are  not  careful  to  an- 
swer thee  in  this  matter.  17.  Our  God  whom 


366 


FAITH.  —Exemplified. 


we  serve  is  able  to  deliver  iis  from  the 
burning  fiery  furnace,  and  he  will  deliver  us 
out  of  tliine  hand,  O  king. 

Dan.  6:10.  N'oir  the  king  spake  and  said 
unto  Daniel,  Thy  God  whom  thou  servest 
continually,  he  will  deliver  thee. 

Jonah  2:2.  I  cried  by  rea.son  of  mine  afflic- 
tion vuito  the  Lord,  and  he  he<ird  me ;  out  of 
the  belly  of  hell  cried  I,  and  thou  hetirdest 
my  voice,     r.s.  3-9. 

Mic.  7:7.  I  will  look  unto  the  Lord  ;  I  will 
wait  for  the  God  of  my  salvation :  my  God 
will  hear  me.  8.  Rejoice  not  against  me,  O 
mine  enemy :  when  I  fjill,  I  shall  arise ;  when 
I  sit  in  darkness,  the  Lord  s/tall  be  a  light 
imto  me.  9.  I  will  bear  the  indignation  of 
the  LojiD,  because  I  have  sinned  against 
him,  until  he  plead  my  cause,  and  execute 
judgment  for  me :  he  will  bring  me  forth  to 
the  light,  (ifid  I  shall  behold  his  righteous- 
ness. 20.  Thou  wilt  perform  the  truth  to 
Jacob,  and  the  mercy  to  Abraham,  which 
thou  htist  sworn  unto  our  fathers  from  the 
days  of  old. 

Hab.  1:12.  A7't  thou  not  from  everlasting, 
O  Lord  my  God,  mine  Holy  One  ?  we  shall 
not  die. 

Hab.  3:17.  Although  the  fig  tree  shall  not 
blossom,  neither  shall  fioiit  be  in  the  vines ; 
the  laboiu-  of  the  olives  shall  fail,  and  the 
fields  shall  yield  no  meat ;  the  flock  shall  be 
cut  off  from  the  fold,  and  (/ie7'e  shall  be  no 
herd  in  the  stalls :  18.  Yet  I  will  rejoice  in 
the  Lord,  I  will  joy  in  the  God  of  my  sjilva- 
tion.  19.  The  Lord  God  is  my  strength,  and 
he  will  make  my  feet  like  hinds'/^t'^,  and  he 
will  make  me  to  walk  upon  mine  high 
places. 

Zeph.  3:12.  An  afflicted  and  poor  people, 
and  they  shall  trust  in  the  name  of  the  Lord. 

Luke  1:38.  And  Mary  said.  Behold  the 
handmaid  of  the  Lord;  be  it  unto  me  ac- 
cording to  thy  word. 

Luke  7:50.  And  he  said  to  the  woman, Thy 
faith  hath  saved  thee ;  go  in  peace. 

John  3:33.  He  that  hath  received  his  testi- 
mony hath  set  to  his  seal  that  God  is  true. 

Acts  16:34.  And  when  he  had  brought  them 
into  his  house,  he  set  meat  before  them,  and 
rejoiced,  believing  in  God  with  all  his  house. 

Acts  24:14.  But  this  I  confess  unto  thee, 
that  after  the  way  which  they  call  heresy, 
so  worship  I  the  God  of  my  fathers,  believ- 
ing all  things  which  are  Avritten  in  the  law 
and  in  the  prophets:  15.  And  have  hope 
toward  God,  .  .  .  that  there  shall  be  a  resur- 
rection of  the  dead,  both  of  the  just  and  un- 
just. 

Acts  27:25.  I  believe  God,  that  it  shall  be 
even  as  it  was  told  me. 

Rom.  8:18.  I  reckon  that  the  sufferings  of 
this  present  time  are  not  worthy  to  be  com- 
pared with  the  glory  which  shall  be  re- 
vealed in  us.  28.  And  we  know  that  all 
things  work  together  for  good  to  them  that 
love  God,  to  them  who  are  the  called  accord- 
ing to  his  purpose.  38.  I  am  persuaded,  that 
neither  death,  nor  life,  nor  angels,  nor  prin- 


cijxdities,  nor  powers,  nor  tilings  present, 
nor  things  to  come,  39.  Nor  licight,  nor 
depth,  nor  any  other  creature,  shall  be  able 
to  separate  us  from  the  love  of  God,  which  is 
in  Christ  Jesus  our  Lord. 

Rom.  15:29.  I  am  sure  that,  when  I  come 
unto  you,  I  shall  come  in  the  fulness  of  the 
blessing  of  the  gospel  of  Christ. 

1  Cor.  9:26.  I  therefore  so  run,  not  as  un- 
certainly ;  so  fight  I,  not  as  one  that  beateth 
the  air : 

2  Cor.  1:10.  Who  delivered  us  from  so  great 
a  death,  and  doth  deliver :  in  whom  we  trust 
that  he  will  yet  deliver  ns ; 

2  Cor.  4:8.  We  are  troubled  on  every  side, 
yet  not  distressed;  rce  are  perplexed,  but  not 
in  despair ;  9.  Persecuted,  but  not  forsaken ; 
cast  down,  but  not  destroyed ;  13.  We  hav- 
ing the  same  spirit  of  faith,  according  as  it 
is  written,  I  believed,  and  therefoi'e  have  I 
spoken;  we  also  believe,  and  therefore  speak; 
16.  For  which  cause  we  faint  not ;  but  though 
our  outward  man  perish,  yet  the  inward 
7na?i  is  renewed  day  by  day.  17.  For  our 
light  affliction,  which  is  but  for  a  moment, 
worketh  for  us  a  far  more  exceeding  and 
eternal  weight  of  glory ;  18.  While  we  look 
not  at  the  things  which  are  seen,  but  at  the 
things  which  are  not  seen : 

2  Cor.  5:7.  (We  walk  by  faith,  not  by  sight :) 

Gal.  5:5.  For  we  through  the  Spii'it  wait 
for  the  hope  of  righteousness  by  faith. 

Phil.  1:19.  For  I  know  that  this  shall  turn 
to  my  salvation  through  your  prayer,  and 
the  supply  of  the  Spirit  of  Jesus  Christ,  20. 
According  to  my  earnest  expectation  and 
ttiy  hope,  that  in  nothing  I  shall  be  ashamed, 
but  that  Avith  all  boldness,  as  always,  so  now 
also  Christ  shall  be  magnified  in  my  body, 
whether  it  be  by  life,  or  by  death.  21.  For  to 
me  to  live  is  Christ,  and  to  die  is  gain. 

1  Tim.  4:10.  We  both  labour  and  suffer  re- 
proach, because  we  trust  in  the  living  God, 
who  is  the  Saviour  of  all  men,  specially  of 
those  that  believe. 

2  Tim.  1:12.  For  the  which  cause  I  also 
suffer  these  things:  nevertheless  I  am  not 
ashamed :  for  I  know  Avhom  I  have  believed, 
and  am  persuaded  that  he  is  able  to  keep 
that  which  I  have  committed  unto  him 
against  that  day. 

2  Tim.  2:11.  It  is  a  faithful  saying:  For  if 
we  be  dead  with  hitn,  we  shall  also  live  with 
him:  12.  If  we  suffer,  we  shall  also  reign 
with  him:  if  we  deny  him,  he  also  will  deny 
us:  13.  If  we  believe  not,  yet  he  abideth 
faithful :  he  cannot  deny  himself. 

Heb.  10:34.  For  ye  had  compa.«;sion  of  me 
in  my  bonds,  and  took  joyfully  the  sjwiling 
of  your  goods,  knowing  in  youi'selves  that 
ye  have  in  heaven  a  better  and  an  enduring 
substance. 

Heb.  11:4.  By  faith  Abel  offered  unto  God 
a  more  excellent  sacrifice  than  Cain,  by 
which  he  obtained  witness  that  he  was 
righteous,  God  testifying  of  his  gifts:  and 
by  it  he  being  dead  yet  speaketh.  5.  By  faith 
Enoch  wa.s  translated  that  he  should  not  see 


367 


FAITII. — Instances  of. 


death ;  and  was  not  found,  because  God  had 
translated  him :  f oi*  before  his  translation  he 
had  this  testimony,  that  he  pleased  God.  7. 
By  faith  Noah,  being  warned  of  God  of 
things  not  seen  as  yet,  moved  with  fear,  pre- 
pared an  ark  to  the  saving  of  his  house ;  by 
the  which  he  condemned  the  world,  and  be- 
came heir  of  the  righteousness  which  is  by 
faith.  8.  By  faith  Abraham,  when  he  was 
called  to  go  out  into  a  place  which  he  should 
after  receive  for  an  inheritance,  obeyed ;  and 
he  went  out,  not  knowing  whither  he  went. 
9.  By  faith  he  sojourned  in  the  land  of 
promise,  as  in  a  strange  country,  dwelling 
in  tabernacles  with  Isaac  and  Jacob,  the 
heirs  with  him  of  the  same  promise :  10.  He 
looked  for  a  city  which  hath  foundations, 
whose  builder  and  maker  is  God.  1 1.  Through 
faith  also  Sara  herself  received  strength  to 
conceive  seed,  and  was  delivered  of  a  child 
when  she  was  past  age,  because  she  judged 
him  faithful  who  had  promised.  13.  These 
all  died  in  faith,  not  having  received  the 
promises,  but  having  seen  them  afar  oflf, 
and  were  persuaded  of  them,  and  embraced 
them,  and  confessed  that  they  were  strangers 
and  pilgrims  on  the  earth.  14.  For  they  that 
say  such  things  declare  plainly  that  they 
seek  a  country.  IG.  But  now  they  desire  a 
better  country,  that  is,  an  heavenly :  where- 
fore God  is  not  ashamed  to  be  called  their 
God :  for  he  hath  prepared  for  them  a  city. 
17.  By  faith  Abraham,  when  he  was  tried, 
offered  up  Isaac :  and  he  that  had  received 
the  promises  offered  up  his  only  begotten 
son,  18.  Of  whom  it  was  said,  That  in  Isaac 
shall  thy  seed  be  called:  19.  Accounting  that 
God  tiKis  able  to  raise  hhnvc^,  even  from  the 
dead ;  from  whence  also  he  received  him  in  a 
figure.  20.  By  faith  Isaac  blessed  Jacob  and 
Esau  concerning  things  to  come.  21.  By 
faith  Jacob,  when  he  was  a  dying,  blessed 
both  the  sons  of  Joseph:  and  worshi])ped, 
leaning  upon  the  top  of  his  staff.  23.  By. 
faith  Joseph,  when  he  died,  made  mention 
of  the  departing  of  the  children  of  Israel ; 
and  gave  commandinent  concerning  his 
bones.  23.  By  faith  Moses,  when  he  was 
born,  was  hid  three  months  of  his  parents, 
because  they  saw  he  was  a  proper  child; 
and  they  were  not  afraid  of  the  king's  com- 
mandment. 24.  By  faith  Moses,  when  he 
was  come  to  years,  refused  to  be  called  the 
son  of  Pharaoh's  daughter;  25.  Choosing 
rather  to  suffer  affliction  wdth  the  people  of 
God,  than  to  enjoy  the  pleasures  of  sin  for 
a  season;  26.  Esteeming  the  reproach  of 
Christ  greater  riches  than  the  treasures  in 
Egypt :  for  he  had  respect  unto  the  I'ecom- 
pence  of  the  reward.  27.  By  faith  he  for- 
sook Egypt,  not  fearing  the  wrath  of  the 
king  :  for  he  endured,  as  seeing  him  who  is 
invisible.  28.  Through  faith  he  ke]^t  the 
nassover,  and  the  sprinkling  of  blood,  lest 
he  that  destroyed  the  firstborn  sh<juld  toiich 
them.  29.  By  "faith  they  passed  through  the 
Red  sea  as  by  diy  Ian  d :  which  the  Egyptians 
assaying  to  do  were  drowned.    cO.  By  faith 


the  walls  of  Jericho  fell  down,  after  they 
were  compassed  about  seven  days.  31.  By 
faith  the  harlot  Rahab  perished  not  with 
them  that  believed  not,  when  she  had  re- 
ceived the  spies  with  peace.  32.  And  what 
shall  I  more  say  ?  for  the  time  would  fail  me 
to  tell  of  Gedeon,  and  of  Barak,  and  of  Sam- 
son, and  of  Jephthae ;  of  David  also,  and 
Samuel,  and  of  the  prophets:  33.  Who 
through  faith  subdued  kingdoms,  wrought 
righteousness,  obtained  promises,  stoi)ped 
the  mouths  of  lions,  34.  Quenched  the  vio- 
lence of  fire,  escaped  the  edge  of  the  sword, 
out  of  weakness  were  made  strong,  waxed 
valiant  in  fight,  turned  to  flight  the  armies 
of  the  aliens.  35.  Women  received  their 
dead  raised  to  life  again :  and  others  were 
tortured,  not  accepting  deliverance;  that 
they  might  obtain  a  better  resurrection:  36. 
And  others  had  trial  of  cruel  mockings  and 
scourgings,  yea,  moreover  of  bonds  and  im- 
prisonment: 37.  They  were  stoned,  they 
were  sawn  asunder,  were  tempted,  were  slain 
with  the  sword:  they  wandered  about  in 
sheepskins  and  goatskins;  being  destitute, 
afflicted,  tormented  ;  38.  (Of  whom  the  world 
was  not  worthy :)  they  wandered  in  deserts, 
and  in  mountains,  and  in  dens  and  caves  of 
the  earth.  39.  And  these  all,  having  obtained 
a  good  report  through  faith,  received  not  the 
promise : 

Heb.  13:14.  Here  have  we  no  continuing 
city,  but  w^e  seek  one  to  come. 

2  Pet.  3:13.  We,  according  to  his  promise, 
look  for  new  heavens  and  a  new  earth,  where- 
in dwelleth  righteousness. 

1  John  4:16.  We  have  known  and  believed 
the  love  that  God  hath  to  us.     God  is  love ; 

INSTANCES  OF:  Noah,  in  building  the  ark, 
Gen.  6:14-22;  Heb.  11:7.  Abraham,  in  forsak- 
ing the  land  of  his  nativity  at  the  cominand 
of  God,  Gen.  12:1-4;  believing  the  promise  of 
many  descendants.  Gen.  12:7;  15:4-8;  in  the 
offering  up  of  Isaac,  Gen.  22:1-10;  Rom.  4: 
18-21;  Heb.  11:8-19.  Jacob,  in  blessing  Jo- 
seph's sons,  Heb.  11:21.  Joseph,  concerning 
God's  providence  in  his  being  sold  into  Egypt, 
and  the  final  deliverance  of  Israel,  Gen.  50: 
20;  Heb.  11 :22.  Jochebed,  in  caring  for  Mo- 
ses, Ex.  2:2;  Heb.  11:23.  Pharaoh's  servants, 
who  obeyed  the  Lord,  Ex.  9:20.  Moses,  in 
espousing  the  cause  of  his  people,  Heb.  11: 
24-28;  at  the  death  of  Korah,  Num.  16:28,29. 

Israelites,  when  Aai'on  declared  the  mis- 
sion of  himself  and  Moses,  Ex. 4:31;  in  the 
battle  with  the  Canaanites,  1  Chr.  5:20,  and 
other  conquests,  2  Chr.  13:8-18.  See  Mir- 
acles OF  Moses.  Caleb,  in  advising  to  take 
the  land  of  promise,  Niun.  13:30;  14:6-9.  Ra- 
hab, in  hospitality  to  the  spies,  Josh.  2:9,11; 
Heb.  11:31.  The  spies,  sent  to  reconnoiter 
Jericho,  Josh.  2:24.  Conquest  of  Jericho, 
Josh.  6.  Manoah's  wife,  Judg.  13:23.  Han- 
nah, 1  Sam.  1.  Jonathan,  in  smiting  the  Phi- 
listines, 1  Sam.  14:6.  David,  in  smiting  Go- 
liath, 1  Sam.  17:37,46,47;  in  choosing  to  fall 
into  the  hands  of  the  Almighty  in  his  pun- 
ishment for  numbering  Israel,  2  Sam.  24:14; 


368 


FAITH. -In  Christ. 


in,  believing  God's  promise,  that  his  king- 
vlom  would  be  a  perpetual  kingdom,  Acts 
2:'M).  Elijah,  in  his  controversy  with  the 
priests  of  Baal,  1  Kin.  1S:;?2-;?S.  Widow  of 
Zarephath  in  feeding  Elijah,  1  Kin.  17:13-1."). 
Aniaziah,  in  dismissing  the  Ephraimites  in 
obedience  to  the  command  of  God,  and  going 
alone  to  battle  against  the  Edomites,  2  Chr. 
'jry.T-W.  llezekiah,  2  Kin.  IS:.');  1!);  2(1:1-11. 
Daniel,  in  the  lions'  den,  Dan.  (>.  The  three 
Hebrews,  who  refused  to  worship  Nebucliad- 
nezzar's  idol,  Dan.  o:i;?-27.  Ninevites,  in 
obeying  Jonah,  Jonah  15:5.  Ezra,  in  making 
the  journey  from  Babylon  to  Jerusalem  with- 
out a  military  escort,  Ezra  S:22.  Joseph,  in 
obeving  tlie  vision  about  Maiy  and  to  flee 
into  Egypt,  Matt.  1:18-24;  2:13,14.  Abel, 
Heb.  11:4.  Eliphaz,  in  the  overiiiling  provi- 
dence of  God,  that  afflictions  are  for  the 
good  of  the  righteous.  Job  5:6-27.  Mordecai, 
in  the  deliverance  of  the  Jews,  Esth.  4:14. 
Simeon,  when  he  saw  Jesus  in  the  temple, 
Luke  2:25-3.5.    Conquests  by,  Heb.  11:32-34. 

See  Faith,  Trial  of,  below ;  Faith  in 
Christ,  Instances  of,  below. 

IN  CHRIST:  Matt.  7:24.  Whosoever hear- 
eth  these  sayings  of  mine,  and  doeth  them,  I 
will  liken  him  unto  a  wise  man,  which  built 
his  h(  )use  upon  a  rock  :  25.  And  the  rain  de- 
scended, and  the  floods  came,  and  the  winds 
blew,  and  beat  upon  that  house ;  and  it  fell 
not :  for  it  was  foimded  upon  a  rock.  Luke 
0:4(i-40. 

Matt.  8:2.  And,  behold,  there  came  a  leper 
and  worshipped  him,  saying.  Lord,  if  thou 
wilt,  thou  canst  make  me  clean.  13.  As  thou 
hast  believed,  so  be  it  done  unto  thee. 

Matt.  9:22.  But  Jesus  turned  him  about, 
and  when  he  saw  her.  he  Siiid,  Daughter,  be 
of  good  comfort ;  thy  faith  hath  made  thee 
whole.  29.  Then  touched  he  their  eyes,  say- 
ing. According  to  your  faith  be  it  unto  you. 

Matt.  11:6.  Blessed  is  he,  whosoever  shall 
not  be  offended  in  me.  2H.  Come  unto  me, 
all  ye  that  labour  and  are  heavy  laden,  and 
I  will  give  you  rest.  29.  Take  my  yoke  upon 
you,  and  learn  of  me ;  for  I  am  meek  and 
lowly  in  heart :  and  ye  shall  find  rest  unto 
your  souls.  30.  For  my  yoke  is  easy,  and 
my  burden  is  light. 

Matt.  14:27.  .lesus  spake  unto  them,  say- 
ing. Be  of  good  cheer ;  it  is  I ;  be  not  afraid. 
John  6:20. 

Matt.  15:28.  Then  Jesus  answered  and  said 
imto  her,  O  woman,  great  /'s  thy  faith  :  be  it 
unto  thee  even  as  thou  wilt. 

Matt.  17:7.  Jesus  came  and  touched  them, 
and  sjiid.  Arise,  and  be  not  afraid. 

Mark  9:23.  Jesus  said  unto  him.  If  thou 
canst  believe,  all  things  are  possible  to  him 
that  believeth. 

Mark  16:16.  He  that  believeth  and  is  bap- 
tized shall  be  .saved ;  but  he  that  believeth 
not  shall  be  damned. 

Luke  7:9.  When  Jesus  heai'd  these  thing.s, 
ho  marvelled  at  him,  and  turned  him  about, 
and  said  unto  the  people  that  followed  him, 
I  say  imto  you,  I  have  not  found  so  great 


faith,  no,  not  in  Israel.  50.  And  he  said  to 
the  woman.  Thy  faith  hath  saved  thee ;  go 
in  peace. 

Luke  8:50.  W^hen  Jesus  heard  it,  he  an- 
swered him,  saying.  Fear  not :  believe  only, 
and  she  sliall  l>e  made  whole.     Mark  5:36. 

Lidce  17:6.  If  ye  had  faith  asa  grain  of  mus- 
tard seed,  ye  might  say  mito  tliis  sycainine 
tree.  Be  thou  iiluci<<'il  up  by  tlic  root,  and  1»(; 
thou  planted  intliesea;andiLshouldol)eyyou. 

Luke  18:42.  Jesus  said  unt(j  him.  Receive 
thy  sight:  thy  faith  hath  saved  thee. 

John  1:12.  i3ut  as  many  as  received  him, 
to  them  gave  he  i  power  to  become  a  the  sons 
of  God,  even,  to  them  that  believe  on  his 

name  :  IR.  v.  >  llin  riulit       » ihililrenl 

John  8:14.  And  as  Moses  lifted  up  the  ser- 
]3ent  in  the  wilderness,  even  so  must  the  Son 
of  man  be  lifted  up :  15.  That  whosoever  be- 
lieveth in  him  should  not  i)erish,  but  have 
eternal  life.  16.  For  God  so  loved  the  world, 
that  he  gave  his  only  begotten  Son,  that  who- 
soever believeth  in  him  should  not  perish, 
but  have  everlasting  life.  18.  He  that  be- 
lieveth on  him  is  not  condemned  :  but  he  that 
believeth  not  is  condemned  already,  because 
he  hath  not  believed  in  the  name  of  the  only 
begotten  Son  of  God.  36.  He  that  believeth 
on  the  Son  hath  everlasting  life :  and  he  that 
'  believeth  not  the  Son  shall  not  see  life ;  but 
the  wrath  of  God  abideth  on  him.     .lohn 

6:47.  1>K.  V.  oLeyetlil 

John  5:24.  Verily,  verily,  I  say  imto  you, 
He  that  heareth  my  avoixI,  and  believeth  on 
him  that  sent  me,  hath  everlasting  life,  and 
shall  not  come  into  condemnation;  but  is 
passed  from  death  unto  life. 

John  6:29.  This  is  the  work  of  God,  that 
ye  believe  on  him  whom  he  hath  sent.  35. 
He  that  cometh  to  me  shall  never  hunger ; 
and  he  that  believeth  on  me  shall  never  thirst. 
45.  Every  man  therefore  that  hath  heard, and 
hath  learned  of  the  Father,  cometh  imto  me. 

John  7:38.  He  that  believeth  on  me,  as  the 
scripture  hath  said,  out  of  his  belly  shall  flow 
rivers  of  living  water. 

John  9:35.  Jesus  .  .  .  sjiid  unto  him.  Dost 
thou  believe  on  the  Son  of  God  ? 

John  1 1 :25.  Jesus  said  unto  her,  I  am  the 
resurrection,  and  the  life :  he  that  believeth 
in  me,  thougii  he  •  were  dead,  yet  shall  he  live : 
26.  And  whosoever  liveth  and  believeth  in 
me  shall  never  die.  Believest  thou  this^ 
40.  Said  I  not  unto  thee,  that,  if  thou  wonki- 
est believe,  thou  shouldest  see  the  glory  of 
God  ?  I'  K-  V-  ''"■) 

John  12:36.  While  ye  have  light,  believe 
in  the  light,  that  ye  may  be  the  children  of 
light.  44.  Jesus  cried  and  sjiid.  He  that  be- 
lieveth on  me,  believeth  not  on  me.  but  f  )n  him 
that  sent  me.  46.  I  am  come  a  light  into 
the  world,  that  whosoever  believeth  on  me 
shoidd  not  abide  in  darkness. 

John  13:7.  Wliat  I  do  thou  knowest  not 
now;  but  thou  shalt  know  hereafter.  20. 
He  that  receiveth  whomsoever  I  send  re- 
ceiveth  me ;  and  he  that  receiveth  me  receiv- 
eth him  that  sent  me. 


(24) 


■66d 


FAITH. -In  Christ. 


John  14:1,  Let  not  your  heart  be  troubled : 
ye  believe  in  God,  believe  also  in  me.  11. 
Or  else  believe  nie  for  the  very  works'  sake. 
12.  He  that  beUeveth  on  me,  the  works  that 
I  do  shall  he  do  also;  and  greater  works 
than  these  shall  he  do ;  because  I  go  unto  my 
Father. 

John  16:27.  For  the  Father  himself  loveth 
you,  because  ye  have  loved  me,  and  have  be- 
lieved that  I  came  out  from  God.  33.  These 
things  I  have  spoken  unto  you,  that  in  me  ye 
might  have  peace. 

John  18:37.  Every  one  that  is  of  the  truth 
heai'eth  my  voice. 

John  20:27.  And  be  not  faithless,  but  be- 
lieving. 29.  Jesus  saith  unto  him,  Thomas, 
because  thou  hast  seen  me,  thou  hast  be- 
lieved :  blessed  are  they  that  have  not  seen, 
and  yet  have  believed.  31.  But  these  are 
written,  that  ye  might  believe  that  Jesus  is 
the  Christ,  the  Son  of  God ;  and  that  believ- 
ing ye  might  have  life  through  his  name. 

Acts  3:16.  His  name  through  faith  in  his 
name  hath  made  this  man  strong,  whom  ye 
see  and  know :  yea,  the  faith  which  is  by  him 
hath  given  him  this  perfect  soundness  in  the 
presence  of  you  all. 

Acts  10:43.  To  him  give  all  the  prophets 
witness,  that  through  his  name  whosoever 
believeth  in  Mm  shall  receive  remission  of 
sins. 

Acts  15:9.  And  put  no  difference  between 
us  and  them,  purif ymg  their  hearts  by  faith. 
11.  But  we  believe  that  through  the  grace  of 
the  Lord  Jesus  Christ  we  shall  be  saved,  even 
as  they. 

Acts  16:31.  Believe  on  the  Lord  Jesus 
Christ,  and  thou  shalt  be  saved,  and  thy 
house. 

Acts  20:21.  Testifying  both  to  the  Jews, 
and  also  to  the  Greeks,  repentance  toward 
God,  and  faith  toward  our  Lord  Jesus  Christ. 

Acts.  26:18.  That  they  may  receive  forgive- 
ness of  sins,  and  inheritance  among  them 
which  are  sanctified  by  faith  that  is  in  me. 

Rom,  3:22.  Even  the  righteousness  of  God 
which  is  by  faith  of  Jesus  Christ  unto  all 
and  upon  all  them  that  believe :  for  there  is 
no  difference :  23,  For  all  have  sinned,  and 
come  short  of  the  glory  of  God ;  24,  Being 
justified  freely  by  his  grace  through  the  re- 
demption that  is  in  Christ  Jesus :  25.  "Whom 
God  hath  set  forth  to  be  a  propitiation 
through  faith  in  his  blood,  to  declare  his 
righteousness  for  the  remission  of  sins  that 
are  past,  through  the  forbearance  of  God ; 

26.  To  declare,  /  say,  at  this  time  his  right- 
eousness: that  he  might  be  just,  and  the 
justifier  of  him  which  believeth  in  Jesus. 

27.  Where  is  boasting  then?  It  is  excluded. 
By  what  law  ?  of  works  ?  Nay :  but  by  the 
law  of  faith.  28.  Therefore  we  conclude  that 
a  man  is  justified  by  faith  without  the  deeds 
of  the  law. 

Rom.  9:33.  As  it  is  written,  Behold,  I  lay 
in  Sion  a  stumblingstone  and  rock  of  offence: 
and  whosoever  believeth  on  him  shall  not  be 
ashamed. 


Rom.  10:4.  For  Christ  ^sthe  end  of  the  law 
for  righteousness  to  every  one  that  believeth. 
9.  If  thou  shalt  confess  with  thy  mouth  the 
Lord  Jesus,  and  shalt  believe  in  thine  heart 
that  God  hath  raised  him  from  the  dead, 
thou  shalt  be  saved. 

Gal.  2:16.  Knowing  that  a  man  is  not  jus- 
tified by  the  works  of  the  law,  but  by  the 
faith  of  Jesus  Christ,  even  we  have  believed 
in  Jesus  Christ,  that  we  might  be  justified 
by  the  faith  of  Christ, 

Gal.  3:1.  O  foolish  Galatians,  who  hath  be- 
witched you,  that  ye  should  not  obey  the 
ti"uth,  before  whose  eyes  Jesus  Chi-ist  hath 
boen  evidently  set  forth,  crucified  among 
you  ?  2.  This  only  would  I  learn  of  you.  Re- 
ceive ye  the  Spirit  by  the  works  of  the  law, 
or  by  the  hearing  of  faith  ?  3.  Are  ye  so  fool- 
ish ?  having  begun  in  the  Spirit,  are  ye  now 
made  perfect  by  the  flesh  2  4,  Have  ye  suf- 
fered so  many  things  in  vain  ?  If  it  be  yet 
in  vain,  5.  He  therefore  that  ministereth  to 
you  the  Spirit,  and  worketh  miracles  among 
you,  doeth  he  it  by  the  works  of  the  law,  or 
by  the  hearing  of  faith  ?  6,  Even  as  Abra- 
ham believed  God,  and  it  was  accounted  to 
him  for  righteousness.  7.  Know  ye  there- 
fore that  they  wliich  are  of  faith,  the  same 
are  the  children  of  Abraham.  8.  And  the 
scripture,  foreseeing  that  God  would  justify 
the  heathen  through  faith,  x^reached  before 
the  gospel  unto  Abraham,  saying.  In  thee 
shall  all  nations  be  blessed.  9.  So  then  they 
which  be  of  faith  are  blessed  with  faithful 
Abraham.  10.  For  as  many  as  are  of  the 
works  of  the  law  are  under  the  curse :  for  it 
is  written.  Cursed  is  every  one  that  contin- 
ueth  not  in  all  things  wliich  are  written  in 
the  book  of  the  law  to  do  them.  11,  But 
that  no  man  is  justified  by  the  law  in  the 
sight  of  God,  it  is  evident:  for.  The  just 
shall  live  by  faith.  12.  And  the  law  is  not 
of  faith :  but,  The  man  that  doeth  them  shall 
live  in  them.  13.  Christ  hath  redeemed  us 
from  the  curse  of  the  law,  being  made  a 
curse  for  us:  for  it  is  written,  Cursed  is 
every  one  that  hangeth  on  a  tree :  14.  That 
the  blessing  of  Abraham  might  come  on 
the  Gentiles  through  Jesus  Christ;  that 
we  might  receive  the  promise  of  the 
Spirit  through  faith.  15.  Brethren,  I  speak 
after  the  manner  of  men;  Though  it  be 
but  a  man's  covenant,  yet  if  it  be  con- 
firmed, no  man  disannulleth,  or  addeth 
thereto.  16.  Now  to  Abraham  and  his 
seed  were  the  promises  made.  He  saith  not, 
And  to  seeds,  as  of  many ;  but  as  of  one. 
And  to  thy  seed,  which  is  Christ.  17.  And 
this  I  say,  that  the  covenant,  that  was  con- 
firmed before  of  God  in  Christ,  the  law, 
which  was  four  hundred  and  thirty  years 
after,  cannot  disannul,  that  it  should  make 
the  promise  of  none  effect.  18.  For  if  the 
inheritance  be  of  the  law,  it  is  no  more  of 
promise:  but  God  gave  it  to  Abraham  by 
jromise.  39.  Wherefore  then  serveth  the 
aw?  It  was  added  because  of  transgres- 
sions, till  the  seed  should  come  to  whom  the 


820 


FAITH.-  In  Christ,  Exemplified. 


promise  was  niado  ;  and  it  was  ordained  by 
UJigels  in  tlie  hand  cif  a  mediator.  20.  Now 
a  mediator  is  not  a  mediator  of  one,  but 
God  is  one.  21.  Js  the  laAv  tlien  against  the 
promises  of  God  I  God  forbid :  for  if  there 
had  been  a  law  given  wliich  eoultl  have 
given  life,  verily  righteousness  should  have 
ibeen  by  the  law.  22.  But  the  seriptin-e  hath 
concluded  all  imder  sin,  that  tlie  promise  by 
faith  of  Jesus  Christ  might  be  given  to  them 
that  believe.  23.  But  before  faith  came,  we 
were  kept  imder  the  law,  shut  up  unto  the 
faith  wliich  should  afterwards  be  revealed. 
24.  Wherefore  the  law  was  our  schoolmaster 
to  briiKj  Its  unto  Christ,  that  we  might  be 
justified  by  faith.  25.  But  after  that  faith  is 
<"ome,  we  are  no  longer  under  a  schoolmas- 
ter. 2(5.  For  ye  are  all  the  children  of  God 
by  faith  in  Christ  Jesus.  27.  For  as  many 
of  you  as  have  been  baptized  into  Christ 
have  i)ut  on  Christ.  28.  There  is  neither 
Jew  nor  Gi'eek,  there  is  neither  bond  nor  free, 
there  is  neither  male  nor  female :  for  ye  are 
all  one  in  Christ  Jesus.  29.  And  if  ye  l^e 
Christ's,  then  are  ye  Abi'aham's  seed,  and 
heirs  according  to  the  promise. 

Gal.  5:6.  In  Jesus  Christ  neither  circum- 
cision availeth  any  thing,  nor  uncircumci- 
sion ;  but  faith  which  worketh  by  love. 

Eph.  1:12.  That  we  should  be  to  the  praise 
of  his  glory,  who  first  tiiisted  in  Chi'ist.  13.  In 
whom  ye  also  trusted,  after  that  ye  heard 
the  Avord  of  truth,  the  gospel  of  your  salva- 
tion :  in  Avhom  also  after  that  ye  believed, 
ye  were  sealed  with  that  holy  Spirit  of  prom- 
ise. 14.  "Which  is  the  earnest  of  our  inherit- 
ance imtil  the  redemption  of  the  purchased 
possession,  unto  the  praise  of  his  glory. 

Eph.  3:12.  In  whom  we  have  boldness  and 
access  with  confidence  by  the  faith  of  him. 
17.  That  Christ  may  dwell  in  your  hearts  by 
faith ; 
I  Eph.  4:13.  Till  we  all  come  in  the  unity  of 
the  faith,  and  of  the  knowledge  of  the  Son 
of  God,  imto  a  perfect  man,  unto  the 
measure  of  the  statm*e  of  the  fulness  of 
Christ: 

Phil.  3:9.  Not  having  mine  own  righteous- 
ness, which  is  of  the  law,  but  that  which  is 
through  the  faith  of  Clmst,  the  righteous- 
ness which  is  of  God  by  faith : 

Col.  2:7.  Rooted  and  built  up  in  him,  and 
stal)lished  in  the  faith, 

1  Tim.  1:16.  Howbeit  for  this  cause  I  ob- 
tained mercy,  that  in  me  firet  Jesus  Christ 
might  shew  forth  all  longsuffering,  for  a 
pattern  to  them  which  should  hereafter  be- 
lieve on  him  to  life  everlasting. 

2  Tim.  1:13.  In  faith  and  love  Avhich  is  in 
Clirist  Jesus. 

2  Tim.  2:1.  Be  strong  in  the  gi'ace  that  is 
in  Christ  Jesus. 

2  Tim.  3:1 .5.  From  a  child  thou  ha.«;t  known 
the  holy  scriptures,  which  are  able  to  make 
thee  wise  imto  salvation  through  faith 
which  is  in  Christ  Jesus. 

Heb.  4:16.  Let  lis  therefore  come  boldly 
unto  the  throne  of  grace,  that  we  may  ob- 


iixin  mercy,  and  find  gi'ace  to  help  in  time 
of  need. 

Heb  6:19.  Which  hope  we  have  as  an 
anchor  of  the  soul,  both  sure  and  stcdfast, 
and  which  entereth  into  tluit  within  the  veil ; 

Heb.  1(1:22.  Let  us  draw  near  with  a  tioie 
heart  in  full  assurance  of  faith, 

Heb.  12:2.  Looking  unto  Jesus  the  author 
and  finisher  of  our  faith  ; 

Heb.  13:7.  Remember  them  which  have 
the  rule  over  you,  who  have  spoken  unto 
you  the  word  of  God :  whose  faitli  follow, 

1  Pet.  1:8.  In  whom,  though  now  ye  see 
him  not,  yet  believing,  ye  rejoice  with  joy 
unspeakable  and  full  of  glory : 

1  Pet.  2:6.  Behold,  I  lay  in  Sion  a  chief 
corner  stone,  elect,  i)recious:  and  he  that 
believeth  on  hini  shall  not  be  confounded. 
7.  Unto  you  therefore  which  believe  he  is 
precious:   Isa.  28:16. 

2  Pet.  1:1.  Simon  Peter,  a  servant  and  an 
apostle  of  Jesus  Christ,  to  them  that  have 
obtained  like  precious  faith  with  us  through 
the  righteousness  of  God  and  our  Saviour 
Jesus  Christ : 

1  John  3:23.  This  is  his  commandment. 
That  we  should  believe  on  the  name  of  his 
Son  Jesus  Christ, 

1  John  5:4.  This  is  the  victory  that  over- 
cometh  the  world,  even  oiu-  faith.  5.  Who 
is  he  that  overcometh  the  world,  but  he  that 
believeth  that  Jesus  is  the  Son  of  God  ?  10. 
He  that  believeth  on  the  Son  of  God  hath 
the  witness  in  himself:  ...  13.  Unto  you 
'  that  believe  on  the  name  of  the  Son  of  (Jod  :  that 
ye  may  know  that  ye  have  eternal  life,  ■-and 
that  ye  may  believe  on  the  name  of  the  Son 

of  God.  I'  Oiiiittea  In  K.  v.       a  even  unto  yon  that) 

14.  This  is  the  confidence  that  we  have  in 
him,  that,  if  we  ask  any  thing  according  to 
his  will,  he  heareth  us : 

Jude21.  Keep  yourselves  in  the  love  of 
God,  looking  for  the  mercy  of  our  Lord 
Jesus  Christ  unto  eternal  life. 

Rev.  1:17.  Fear  not;  I  am  the  first  and 
the  last : 

Rev.  3:18.  I  counsel  thee  to  buy  of  me  ^o\6. 
tried  in  the  fire,  that  thou  may  est  be  rich ; 
and  Avhite  raiment,  that  thou  mayest  be 
clothed,  ...  20.  Behold,  I  stand  at  the  door, 
and  knock :  if  any  man  hear  my  voice,  and 
open  the  door,  I  will  come  in  to  him,  and 
will  sup  with  him,  and  he  with  me. 

IN  CHRIST,  EXEMPLIFIED:  Matt.  8:2. 
Lord,  if  thou  wilt,  thou  canst  make  me  clean. 

Matt.  9:18.  Mv  daughter  is  even  now  dead  : 
but  come  and  lay  thy  hand  upon  lier,  and 
she  shall  live.  21.  Slie  said  within  herself. 
If  I  may  but  touch  his  garment,  I  shall  be 
whole.  [Mark.  5:28;  Luke  8:48.]  28.  Be- 
lieve ye  that  I  am  able  to  do  this  ?  They 
said  imto  him.  Yea,  Lord. 

Matt.  14:33.  Then  they  that  were  in  the 
ship  came  and  worship]ied  him,  Siiying,  Of 
a  truth  thou  art  the  Son  of  God. 

Matt.  15:27.  Truth,  Ijovd:  yet  the  dogs  eat 
of  the  cnmibs  which  fall  froni  their  masters' 
table,    vs.  26,28;  Mai-k  7i27-30. 


871 


FAITH. — In  Christ,  Instances  of. 


Matt.  16:16.  Simon  Peter  answered  and 
said,  Thou  art  the  Christ,  the  Son  of  the  liv- 
ing God. 

Mark  9:24.  And  straightway  the  father  of 
the  child  cried  out,  and  said  with  tears,  Lord, 
I  believe ;  help  thou  mine  unbelief.  John  9:38. 

Luke  5:5.  Simon  answering  said  unto  him. 
Master,  we  have  toiled  all  the  night,  and 
have  taken  nothing:  nevertheless  at  thy 
word  I  will  let  down  the  net. 

Luke  7:3.  And  when  he  heard  of  Jesus,  he 
sent  unto  him  the  elders  of  the  Jews,  be- 
seeching him  that  he  would  come  and  heal 
his  servant.  4.  And  when  they  came  to 
Jesus,  they  besought  him  instantly,  saying. 
That  he  was  worthy  for  whom  he  should  do 
this:  5.  For  he  loveth  our  nation,  and  he 
hath  built  us  a  synagogue.  6.  Then  Jesus 
went  with  them.  And  when  he  was  now 
not  far  from  the  house,  the  centurion  sent 
friends  to  him,  saying  unto  him.  Lord,  trou- 
ble not  thyself :  for  I  am  not  worthy  that  thou 
shouldest  enter  under  my  roof:  7.  Where- 
fore neither  thought  I  myself  worthy  to 
come  unto  thee :  but  say  in  a  word,  and  my 
servant  shall  be  healed.  8.  For  I  also  am  a 
man  set  under  authority,  having  under  me 
soldiers,  and  I  say  unto  one.  Go,  and  he  go- 
eth ;  and  to  another,  Come,  and  he  cometli ; 
and  to  my  servant.  Do  this,  and  he  doeth  it. 
9.  When  Jesus  heard  these  things,  he  mar- 
velled at  him,  and  turned  him  about,  and 
said  unto  the  people  that  followed  him,  I  say 
unto  you,  I  have  not  found  so  great  faith, 
no,  not  in  Israel.     Matt.  8:5-10. 

Luke  23:42.  And  he  said  unto  Jesus,  Lord, 
remember  me  when  thou  comest  into  thy 
kingdom. 

John  4:29.  Come,  see  a  man,  which  told 
me  all  things  that  ever  I  did :  is  not  this  the 
Christ  ?  42.  Now  we  believe,  not  because  of 
thy  saying:  for  we  have  heard  him  our- 
selves, and  know  that  this  is  indeed  the 
Christ,  the  Saviour  of  the  world. 

John  6:14.  Then  those  men,  when  they  had 
seen  the  miracle  that  Jesus  did,  said.  This  is 
of  a  truth  that  prophet  that  should  come  into 
the  world.  68.  Simon  Peter  answered  him, 
Lord,  to  whom  shall  we  go  ?  thou  hast  the 
words  of  eternal  life.  69.  And  we  believe 
and  tire  svire  that  thou  art  i  tuat  Christ,  the  Son 

of  the  living  God.  l"  I{.  V.  the  Holy  One  of] 

John  7:31.  And  many  of  the  people  be- 
lieved on  him,  and  said.  When  Christ  Com- 
eth, will  he  do  more  miracles  than  these 
which  this  man  hath  done  ? 

John  10:41.  Many  resorted  unto  him,  and 
said,  John  did  no  miracle:  but  all  things 
that  John  spake  of  this  man  were  true.  42. 
And  many  believed  on  him  there.  " 

John  11:21.  Martha  said  unto  Jesus,  Lord, 
if  thou  hadst  been  here,  my  brother  had  not 
died.  22.  But  I  know,  that  even  now,  what- 
soever thou  wilt  ask  of  God,  God  will  give 
it  thee.  27.  I  believe  that  thou  art  the 
Christ,  the  Son  of  God,  which  should  come 
into  the  world,     v.  32. 

John  16:30.  Now  are  we  sure  that  thou 


knowest  all  things,  and  needest  not  that  any 
man  should  ask  thee:  by  this  we  believe 
that  thou  camest  forth  from  God. 

John  20:28.  Thomas  answered  and  said 
unto  him,  My  Lord  and  my  God. 

Acts  8:37.  1 1  believe  that  Jesus  Christ  is  the  Son 
of  God.  II  Omitted  mK.  V.] 

Acts  11:17.  God  gave  them  the  like  gift 
as  he  did  unto  us,  who  believed  on  the  Lord 
Jesus  Chi'ist ; 

Rom.  7:24.  O  wretched  man  that  I  am! 
who  shall  deliver  me  from  the  body  of  this 
death?  25.  I  thank  God  through  Jesus 
Christ  our  Lord. 

Rom.  8:35.  Who  shall  separate  us  from 
the  love  of  Christ?  shall  tribulation,  or  dis- 
tress, or  persecution,  or  famine,  or  naked- 
ness, or  peril,  or  sword  ?  37.  Nay,  in  all  these 
things  we  are  more  than  conquerors  through 
him  that  loved  us. 

2  Cor.  12:9.  Most  gladly  therefore  will  I 
rather  glory  in  my  infirmities,  that  the 
power  of  Christ  may  rest  upon  me.  10. 
Therefore  I  take  pleasure  in  infirmities,  in 
reproaches,  in  necessities,  in  persecutions,  in 
distresses  for  Christ's  sake  : 

Gal.  2:20.  I  am  crucified  with  Christ :  nev- 
ertheless I  live ;  yet  not  I,  but  Christ  liveth 
in  me :  and  the  life  which  I  now  live  in  the 
flesh  I  live  by  the  faith  of  the  Son  of  God, 
who  loved  me,  and  gave  himself  for  me. 

Phil.  4:13.  I  can  do  all  things  through 
Christ  which  strengtheneth  me. 

1  Tim.  1:14.  The  grace  of  our  Lord  was 
exceeding  abundant  with  faith  and  love 
which  is  in  Christ  Jesus. 

2  Tim.  1:12.  I  know  whom  I  have  believed, 
and  am  persuaded  that  he  is  able  to  keep 
that  which  I  have  committed  unto  him 
agamst  that  day. 

2  Tim.  4:18.  The  Lord  shall  deliver  me 
from  every  evil  woi'k,  and  will  preserve  me 
unto  his  heavenly  kingdom : 

Instances  of  Faith  in  Christ  :  The  wise 
men  of  the  east,  Matt.  2:1,2,11.  Peter,  Matt. 
4:18-22;  Mark  1:16-20;  Luke  5:4,5;  John  6:68, 
69.  Andrew,  Matt.  4:18-22;  Mark  1:16-20; 
John  1:41.  James  and  John.  Matt.  4:21,22; 
Mark  1:19,20.  The  woman  with  the  issue  of 
blood,  Matt.  9:21,22.  Jairus,  for  the  healing 
of  his  daughter,  Matt.  9:18,23-25.  Two  blind 
men.  Matt.  9:29,30.  Blind  Bartimpeus  and  a 
fellow  blind  man.  Matt.  20:30-34;  Mark  10: 
46-52;  Luke  18:35-42.  The  Samaritan  leper, 
Luke  17:11-19.  The  sick  of  Gennesaret, 
Matt.  14:36;  Mark  3:10;  6:54-56.  Those  who 
brought  the  paralytic  to  Jesus,  Luke  5:18- 
20.  The  Syrophenician  Avoman,  Matt.  15: 
22-28;  Mark  7:25-30.  The  woman  Avho 
anointed  Jesus'  feet,  Luke  7:36-50.  Those 
Avho  brought  sick  of  palsv,  Matt.  9:2.  Philip, 
John  1:45,46.  Nathanael,  John  1:49.  The 
Samaritans,  who  believed  through  the 
preaching  of  Jesus,  John  4:39-42;  through 
the  preaching  of  Philip,  Acts  8:9-12.  The 
nobleman  whose  child  was  sick,  John  4:46- 
53.  Abraham,  John  8:56.  The  blmd  man 
whom  Jesus  healed  on  the  Sabbath,  John  9: 


372 


FAITH.— Trial  of. 


FAITHFULNESS. 


13-38.  Marj%  the  sister  of  Martha,  Luke  10: 
;iS-4;:i;  John  11:32.  John  the  disciple,  John 
20:8.  Tlie  disciples,  through  the  miracle  at 
Cana  of  Galilee.  John  '2:\l.  Jews  at  .leni- 
Salem,  John  2:23;  8:30;  11:45;  12:11.  Three 
th<  msaiid  at  Pentecost.  Acts  2:1 1 .  Five  tliou- 
sand,  Acts  4:4.  Multitudes,  Acts  r):14.  The 
cripi)le  at  Lystra,  Acts  14:9.  Stephen,  Acts 
0:8.  Ethiopian  eunuch,  1  Acts  8:37.  People  of 
Lvdda  and  Saron,  Acts  9:35;  of  Joppa,  Acts 
9:42;  of  xAntioch,  Acts  11:21-24.  Barnabas, 
Acts  11:24.  Eunice,  Lois,  and  Timothy,  2 
Tim.  1:5;  Acts  10:1.  Lydia,  Acts  16:14.  Phi- 
lil)pian  jailer.  Acts  10:31-34.  Crispus,  Acts 
18:8.  The  Corinthians,  Acts  18:8;  1  Cor.  15: 
1 1 .  Jews  at  Eome,  Acts  28:24.  Ephesians, 
Eph.  1:13,15.  Colossians,  Col.  1:2,4.  Thes- 
salonians,  1  Thess.  1:0;  3:0-8;  2  Thess.  1:3,4. 
Philemon,  Philem.  5.     Church  at  Thyatira, 

Rev.  2:19.  I' Omitted  III  1{.  v.] 

TRIAL  OF:  1  Chr.  29:17.  I  know  also, 
my  God,  that  thou  triest  the  heart,  and  hast 
pleasure  in  ujirightness. 

Psa.  20:2.  Examuie  me,  O  Lord,  and  prove 
me ;  try  my  reins  and  my  heart. 

Psa.  81:7.  I  proved  thee  at  the  waters  of 
Meribah. 

Matt.  13:19.  When  any  one  heareth  the 
word  of  the  kingdom,  and  understandeth  it 
not,  then  cometh  the  wicked  one,  and  catch- 
eth  away  that  which  was  sown  in  his  heart. 
This  is  he  which  received  seed  by  the  way 
side.  20.  But  he  that  received  the  seed  mto 
stony  places,  the  same  is  he  that  heareth 
the  word,  and  anon  with  joy  receiveth  it ; 
21.  Yet  hath  he  not  root  in  himself,  but  din-- 
etli  for  a  while :  for  Avhen  tribulation  or  per- 
secution ariseth  because  of  the  word,  by  and 
by  he  is  offended.  22.  He  also  that  received 
seed  among  the  thorns  is  he  that  heareth  the 
word ;  and  the  care  of  this  world,  and  the 
deceitfulness  of  riches,  choke  the  word,  and 
he  becometh  imf ruitf ul.     Luke  8:13, 14. 

Matt.  24:21.  For  then  shall  be  great  tribu- 
lation, such  as  was  not  since  the  beginning 
of  the  world  to  this  time,  no,  nor  ever  shall 
be.  22.  And  except  those  days  shoidd  be 
shortened,  there  should  no  flesh  be  saved : 
but  for  the  elect's  sake  those  days  shall  be 
shortened.  23.  Then  if  any  man  shall  say 
imto  you,  Lo,  here  is  Christ,  or  there;  be- 
lieve it  not.  24.  For  there  shall  arise  false 
Christs,  and  false  prophets,  and  shall  shew 
great  signs  and  wondei's ;  insomuch  that,  if 
it  were  possible,  they  shall  deceive  the  very 
elect.    25.  Behold,  I  have  told  you  before. 

2  Thess.  1:3.  We  are  bound  to  thank  God 
always  for  you,  brethren,  as  it  is  meet,  be- 
cause that  your  faith  groweth  exceedingly, 
and  the  charity  of  every  one  of  you  all 
toward  each  other  aboinideth :  4.  So  that 
we  ourselves  glory  in  you  in  the  ^hiu'ches 
of  God  for  your  patience  and  faith  in  all 
yoiu*  persecutions  and  tribulations  that  ye 
endure:  5.  Which  is  a  manifest  token  of 
the  righteous  judgment  of  God,  that  ye  may 
be  counted  worthy  of  the  kingdom  of  God, 
for  which  ye  also  suffer : 


Heb.  6:13.  For  when  God  made  promise 
to  Abraham,  becau.se  he  could  swear  by  no 
greater,  he  swarc^  by  liimscH'.  14.  Saying, 
Surely  blessing  1  will  ble.ss  thee,  and  inulti- 
plying  I  will  multii>ly  thee.  15.  And  so, 
after  he  had  patiently  endured,  lie  obtained 
the  promise. 

Jas.  1:3.  Knowing  this,  that  the  trying 
of  your  faith  worketh  patience.  12.  Blessed 
is  the  man  that  enduivth  temptation:  for 
when  he  >  is  tried,  he  shall  receive  the  crown  of 
life,  which  the  Lord  hath  jiromised  to  them 

that  love  him.  l'  K.  v.  liatli  iM-.n  approved] 

1  Pet.  1:7.  That  the  trial  of  your  faith, 
being  much  more  precious  than  of  gold  that 
perisheth,  though  it  be  tried  with  fire,  might 
be  found  unto  praise  and  honour  and  glory 
at  the  ai)pearuig  of  Jesus  Chri.st : 

See  Temptation. 

Instances  of  Trial  of  :  Noah,  Gen.  6:14-22; 
Heb.  11:7.  Abraham,  when  commanded  to 
leave  his  native  land  and  go  he  knew  not 
Avhither,  Gen.  12:1-4;  Heb.  11:8;  when  com- 
manded to  offer  Isaac,  Gen.  22:1-19;  Heb.  11: 
17-19.  Moses,  when  sent  to  Pharaoh,  Ex.  3: 
11,12;  4:10-17;  Heb.  11:25-29;  at  the  Red 
Sea,  by  the  murmurings  of  the  people,  Ex. 
14;15.  JoshucX  and  the  children  of  Israel, 
in  the  method  of  taking  Jericho,  Josh.  6; 
Heb.  11:80.  Gideon,  when  commanded  to 
deliver  Israel,  Judg.  6:30-40;  7;  Heb.  11:32. 
Job,  by  affliction  and  adversity.  Job  1;  2. 
Ezra,  in  leaving  Babylon  without  a  mil- 
itary escort,  Ezra  8:22.  Daniel,  when  for- 
bidden to  pray  to  Jehovah,  Dan.  6:4-23;  Heb. 
11:32,33.  The  three  Hebrews,  when  com- 
manded to  worship  the  image,  Dan.  3:8-30; 
Heb.  11:32-34. 

The  Syrophenician  woman.  Matt.  15:21- 
28;  Mark  7:24-30.  The  two  blind  men  who 
appealed  to  Jesus  for  sight.  Matt.  9:28.  The 
disciples,  when  Jesus  came  walking  on  the 
Sea  of  Galilee,  Matt.  14:25-33. 

The  disciples :  by  the  question  of  Jesus,  as 
to  who  he  was,  Matt.  16:15-20;  Luke  9:20,21; 
by  their  inability  to  cast  out  the  evil  spirit 
from  the  lunatic,  Matt.  17:14-21;  Mark  9:14- 
29;  Luke  9:37-42;  in  the  tempest  at  sea,  Matt. 
8:23-27;  Mark  4:30-41;  Luke  8i22-26,  Of 
Philip,  when  questioned  by  Jesus  as  to  how 
the  multitude  would  be  fed,  John  6:5,6.  Of 
Peter,  when  asked  whether  he  loved  Jesus; 
John  21:10,17.     See  Affuction,  Design  of. 

STREXiTHENEI)  BY  MIRACLES.  See 
Miracles.  DKsiciN  of. 

SI  M  TOTAL  OF  RELKilOUS  BELIEF  AND 
LIFE:  Rom.  1:8;  Jude  3. 

WEAK.    See  Doubting. 

FAITHFULNESS.  EXHORT.VTION 
TO:  Psa.  12:1.  Help,  LoKi>:  for  the  godly 
manceaseth;  for  the  faithful  fail  from 
among  the  children  of  men. 

Psa.  31:23.  O  love  the  Lord,  all  ye  his 
saints :  for  the  Lord  preser\'eth  the  faithful, 

Prov.  20:6.  A  faithful  man  who  can  find? 

Prov.  28:20.  A  faithl'ul  man  shall  abound 
Avith  blessings : 

Matt.  10:22.  And  ye  shall  be  hated  of  all 


37a. 


FAITHFULNESS. 


FALL  OF  MAN. 


men  for  my  name's  sake :  but  he  that  en- 
dureth  to  the  end  shall  be  saved. 

Matt.  24:45.  Who  then  is  a  faithful  and 
wise  servant,  whom  his  lord  hath  made  ruler 
over  his  household,  to  give  them  meat  in  due 
season  ?  46.  Blessed  is  that  seiwant,  whom 
his  lord  when  he  cometh  shall  find  so  doing. 
47.  Verily  I  say  unto  you.  That  he  shall 
make  him  ruler  over  all  his  goods.  Luke 
12:42-44. 

Matt.  25:14.  For  the  kingdom  of  heaven 
is  as  a  man  travelling  into  a  far  country, 
who  called  his  own  servants,  and  delivered 
unto  them  his  goods.  15.  And  unto  one  he 
gave  five  talents,  to  another  two,  and  to 
another  one  ;  to  every  man  according  to  his 
several  ability  ;  and  straightway  took  his 
journey.  16.  Then  he  that  had  received  the 
five  talents  went  and  traded  with  the  same, 
and  made  them  other  five  talents.  17.  And 
likewise  he  that  had  received  two,  he  also 
gained  other  two.  18.  But  he  that  had  re- 
ceived one  went  and  digged  in  the  earth,  and 
hid  his  lord's  money.  19.  After  a  long  time 
the  lord  of  those  servants  cometh,  and 
reckoneth  with  them.  20.  And  so  he  that 
had  received  five  talents  came  and  brought 
other  five  talents,  saying,  Lord,  thou  de- 
liveredst  unto  me  five  talents :  behold,  I  have 
gained  beside  them  five  talents  more.  21. 
His  lord  said  unto  him.  Well  done,  thou  good 
and  faithful  servant :  thou  hast  been  faithful 
over  a  few  things,  I  will  make  thee  ruler  over 
many  things :  enter  thou  into  the  joy  of  thy 
lord.  22.  He  also  that  had  received  two 
talents  came  and  said.  Lord,  thou  deliveredst 
unto  me  two  talents :  behold,  I  have  gained 
two  other  talents  beside  them.  23.  His  lord 
said  unto  him.  Well  done,  good  and  faithful 
servant ;  thou  hast  been  faithful  over  a  few 
things,  I  will  make  thee  ruler  over  many 
things :  enter  thou  into  the  joy  of  thy  lord. 
Luke  19:12-27. 

Luke  16:10.  He  that  is  faithful  in  that 
which  is  least  is  faithful  also  in  much :  and 
he  that  is  unjust  in  the  least  is  unjust  also 
in  much.  11.  If  therefore  ye  have  not  been 
faithful  in  the  unrighteous  mammon,  who 
will  commit  to  your  trust  the  true  riches  f 
12.  And  if  ye  have  not  been  faithful  in  that 
which  is  another  man's,  who  shall  give  you 
that  which  is  your  own  ? 

1  Cor.  4:2.  Moreover  it  is  required  in  stew- 
ards, that  a  man  be  found  faithful. 

Rev.  2:10.  Fear  none  of  those  things  which 
thou  shalt  suffer :  behold,  the  devil  shall  cast 
some  of  you  into  prison,  that  ye  may  be 
tried  ;  and  ye  shall  have  tribulation  ten  days : 
be  thou  faithful  vmto  death,  and  I  will  give 
thee  a  crown  of  life. 

See  Obedience,  Exhortation  to  ;  Perse- 
verance; Ministers,  Faithful;  Reproof, 
Faithfulness  in. 

Instances  of:  Abraham,  Gal.  3:9.  Mo- 
ses, Heb.  3:5.  David,  2  Sam.  22:22-25.  Eli- 
jah, 1  Kin.  19:10,14.  Abijah,  2  Chr.  13:4-20. 
Jehoshaphat,  2  Chr.  20:1-30.  Job,  Job  1:21, 
22;  2:9,10. 


See  Hezekiah  ;  Josiah  ;  Jo  ash  ;  Daniel. 

OF  GOD.    See  God,  Faithfulness  op. 

FALCON,  a  carnivorous  bird  [R.  F.],Lev. 
11:14;  Deut.  14:13. 

FALL  OF  MAN.  Gen.  3:1.  Now  the 
serpent  was  more  subtil  than  any  beast  of 
the  field  which  the  Lord  God  had  made.  And 
he  said  unto  the  woman.  Yea,  hath  God  said. 
Ye  shall  not  eat  of  every  tree  of  the  garden  ? 
2.  And  the  woman  said  unto  the  serpent,  We 
may  eat  of  the  fruit  of  the  trees  of  the  gar- 
den :  [Gen.  2:16.]  3.  But  of  the  fruit  of  the 
tree  Avhich  is  in  the  midst  of  the  garden,  God 
hath  said,  Ye  shall  not  eat  of  it,  neither  shall 
ye  touch  it,  lest  ye  die.  [Gen.  2:17.]  4.  And 
the  serpent  said  unto  the  woman.  Ye  shall 
not  surely  die :  5.  For  God  doth  know  that 
in  the  day  ye  eat  thereof,  then  your  eyes 
shall  be  opened,  and  ye  shall  be  as  gods, 
knowing  good  and  evil.  6.  And  when  the 
woman  saw  that  the  tree  vjas  good  for  food, 
and  that  it  vkis  pleasant  to  the  eyes,  and  a 
tree  to  be  desired  to  make  on  e  wise,  she  took 
of  the  fruit  thereof , and  did  eat,  and  gave  also 
unto  her  husband  with  her ;  and  he  did  eat. 
7.  And  the  eyes  of  them  both  were  opened, 
and  they  knew  that  they  tcere  naked ;  and 
they  sewed  fig  leaves  together,  and  made 
themselves  aprons.  8.  And  they  heard  the 
voice  of  the  Lord  God  walking  in  the  gar- 
den in  the  cool  of  the  day  :  and  Adam  and 
his  wife  hid  themselves  from  the  presence 
of  the  Lord  God  amongst  the  trees  of  the 
garden.  9.  And  the  Lord  God  called  unto 
Adam,  and  said  unto  him.  Where  art  thou  ? 
10.  And  he  said,  I  heard  thy  voice  in  the 
garden,  and  I  was  afraid,  because  I  icas 
naked;  and  I  hid  myself.  11.  And  he  said. 
Who  told  thee  that  thou  wast  naked  ?  Hast 
thou  eaten  of  the  tree,  whereof  I  commanded 
thee  that  thou  shouldest  not  eat  ?  12. 
And  the  man  said.  The  woman  whom  thou 
gavest  to  be  with  me,  she  gave  me  of  the 
tree,  and  I  did  eat.  13.  And  the  Lord  God 
said  unto  the  woman.  What  is  this  that  thou 
hast  done  ?  And  the  woman  said.  The  serpent 
beguiled  me,  and  I  did  eat.  14.  And  the  Lord 
God  said  unto  the  serpent,  Because  thou  hast 
done  this,  thou  art  cursed  above  all  cattle, 
and  above  every  beast  of  the  field ;  upon  thy 
belly  shalt  thou  go,  and  dust  shalt  thou  eat 
all  the  days  of  thy  life :  15.  And  I  will  put 
enmity  between  thee  and  the  woman,  and 
between  thy  seed  and  her  seed ;  it  shall  bruise 
thy  head,  and  thou  shalt  bruise  his  heel.  16. 
Unto  the  woman  he  said,  I  will  greatly  mul- 
tiply thy  sorrow  and  thy  conception  :  in  sor- 
row thou  shalt  bring  forth  children ;  and  thy 
desire  shall  be  to  thy  husband,  and  he  shall 
rule  over  thee.  17.  And  luito  Adam  he  said. 
Because  thou  hast  hearkened  unto  the  voice 
of  thy  wife,  and  hast  eaten  of  the  tree,  of 
which  I  commanded  thee,  saying  Thou  shalt 
not  eat  of  it :  cursed  is  the  ground  for  thy 
sake;  in  sorrow  shalt  thou  eat  of  it  all  the 
days  of  thy  life;  18.  Thoi*ns  also  and  thistles 
shall  it  bring  forth  to  thee ;  and  thou  shalt 
eat  the  herb  of  the  field ;  19.  In  the  sweat  of 


S7« 


FALL  OF  MAN. 


FALSEHOOD. 


I 


thy  face  shalt  thou  oat  bread,  till  thou  return 
unto  the  ground;  for  out  of  it  wa.st  thou 
taken:  for  dust  thou  art,  and  unto  dust 
shalt  tln>u  return. 

Job.'n:.S.'3.  If  I  covered  my  transgressions 
as  Adam,  by  hiding  mine  iniquity  in  my 
bosom : 

Eccl.  7:20.  Lo,  this  only  have  I  found,  that 
God  hath  made  man  upright;  but  they  have 
sought  out  many  inventions. 

Isii.  A',\:27.  Thy  first  father  hath  sinned, 
and  thy  teiichers  have  transgressed  against 
me. 

Hos.  (>:7.  But  they  like  men  [Adam,  R.  V.] 
have  transgressed  the  covenant : 

Rom.  5:12.  As  by  one  man  sin  entered  into 
the  world,  and  death  by  sin ;  and  so  death 
])a.ssed  niton  all  men,  for  that  all  have 
sinned  :  14.  Nevertheless  death  reigned  f  r(  )m 
Adam  to  Moses,  even  over  them  that  had 
not  sinned  after  the  similitude  of  Adam's 
transgression,  who  is  the  figiu'e  of  him  that 
was  to  come.  18.  By  the  offence  of  one 
judgment  came  upon  all  men  to  condemna- 
tion ;    vs.  19,21. 

1  Cor.  15:21.  For  since  by  man  came  death, 
by  man  va))ie  also  the  resurrection  of  the 
dead.  22.  For  as  in  Adam  all  die,  even  so 
in  Christ  shall  all  be  made  alive. 

2  Cor.  11:3.  The  serpent  beguiled  Eve 
through  his  subtilty. 

1  Tim.  2:14.  Adam  was  not  deceived,  but 
the  woman  being  deceived  was  in  the  trans- 
gression. 

See  Depravity. 

FALSE  ACCUSATION.  See  Accusa- 
tion ;  False. 

FALSE  CONFIDENCE.  Inself,Deut. 
29:19;  1  Kin.  20:11;  Prov.  3:5;  23:4;  26:12;  28: 
26;  Isa.  5:21;  Rom.  12:16;  2  Cor.  1:9.  In  out- 
ward resources,  Psa.  20:7;  33:17;  44:6;  49:6; 
Prov.  11:28;  Isa.  22:11;  31:1-3;  Jer.  48:7; 
Zech.  4:6;  Mark  10:24.  In  man,  Psa.  33:16; 
62:9;  118:8;  146:3,4;  Isa.  2:22;  Jer.  17:5;  Hos. 
5:13:  7:11. 

INSTANCES  OF:  At  Babel, Gen.  11:4.  Sen- 
nacherib, in  the  siege  of  Jerusalem,  2  Kin. 
19:23.  Asa,  in  relying  on  Syria  rather  than 
on  God,  2  Chr.  16:7-9.  Hezekiah,  in  the  de- 
fenses of  Jerusalem,  Isa.  22:11.  Peter,  in 
asserting  his  devotion  to  Jesus,  Matt.  26:35; 
Luke  22:33,34;  John  13:37,38. 

See  Confidence,  False. 

FALSEHOOD.  E.x.  23:1.  Thou  shalt 
not  raise  a  false  rejiort :  put  not  thine  hand 
with  the  wicked  to  be  an  unrighteous  wit- 
ness. 

Lev.  6:2.  If  a  soul  sin,  and  commit  a  tres- 
pa.ss  against  the  Lord,  and  lie  unto  his 
neighboiu'  in  that  which  wa.s  delivered  him 
to  keep,  or  in  fellowship,  o)*  in  a  thing  taken 
away  by  violence,  or  hath  deceived  his 
neighbour;  3.  Or  have  found  that  which 
was  lost,  and  lieth  concerning  it,  and  swear- 
eth  falsely  ;  in  any  of  all  these  that  a  man 
doeth,  sinning  therein :  4.  Then  it  shall  be, 
because  he  hath  sinned,  and  is  guilty,  tliat 
he  shall  restore  that  which  he  took  violently 


away,  or  the  thing  which  he  hath  deceitfully 
gotten,  or  that  wliich  was  dcHvered  liim  to 
keej),  or  the  lost  thing  which  lie  found,  5. 
Or  all  that  about  which  he  hath  sworn 
falsely ;  he  shall  even  restore  it  in  the  princi- 
pal, and  shall  add  the  tiftli  pail  more  there- 
to, a//(/give  it  untti  him  to  whom  it  apper- 
t;iineth,  in  tlie  day  of  his  tres])a.ss  offermg. 
6.  And  he  shall  bring  his  tres])ass  ofVcriiig 
unto  the  Lord,  a  ram  without  blemish  out 
of  the  fl(x;k,  with  thy  estimation,  for  a  trcs- 
pa.ss  offering,  unto  the  priest:  7.  And  tlie 
priest  shall  make  an  atonement  for  him  be- 
fore the  Lord:  and  it  shall  be  forgiven  him 
for  any  thing  of  all  that  he  hath  done  in 
trespassmg  therein. 

Lev.  19:11.  Ye  shall  not  steal,  neither  deal 
falsely,  neither  lie  one  to  another.  12.  Ye 
shall  not  swear  by  my  name  falsely,  16. 
Thou  shalt  not  go  up  and  down  an  a  tt^le- 
bearer  among  thy  people :  neither  shalt  thou 
stand  against  the  blood  of  thy  neighbour : 
Ex.  20:16. 

Job  13:4.  Ye  are  forgere  of  lies,  ye  are  all 
physicians  of  no  value. 

Job  21:34.  How  then  comfort  ye  me  in 
vain,  seeing  in  your  answers  there  remaineth 
falsehood  'i 

Job  27:4.  My  lips  shall  not  speak  wicked- 
ness, nor  my  tongue  utter  deceit. 

Job  31:5.  If  I  have  walked  with  vanity,  or 
if  my  foot  hath  hasted  to  deceit ;  6.  Let  me 
be  Aveighed  in  an  even  balance,  that  God 
may  knoAv  mine  integrity.  33.  If  I  covered 
my  transgressions  as  Adam,  by  hiding  mine 
iniquity  in  my  bosom : 

Job  36:4.  For  truly  my  words  shall  not  he 
false :  he  that  is  perfect  in  knowledge  is 
with  thee. 

Psa.  5:6.  Thou  shalt  destroy  them  that 
speak  leasing :  the  Lord  Avill  abhor  the 
bloody  and  deceitful  man.  9.  There  is  no 
faithfulness  in  their  mouth;  their  inward 
part  is  very  wickedness ;  their  throat  is  an 
open  sepulchre ;  they  flatter  with  their 
tongue. 

Psa.  10:7.  His  mouth  is  full  of  cursing 
and  deceit  and  fraud :  under  his  tongue  is 
mischief  and  vanity. 

Psa.  12:2.  With  flattering  lips  and  with  a 
double  heart  do  they  speak.  3.  The  Lord 
shall  cut  off  all  flattering  lips. 

Psa.  28:3.  The  workers  of  iniquity,  which 
speak  peace  to  their  neighboiu'S,  but  mischief 
is  in  their  heaJ-ts. 

P.sa.  31:18.  Let  the  lying  lips  be  put  to  si- 
lence; which  speak  grievous  things  ]iroudly 
and  contemptuously  against  the  righteous. 

Psa.  34:13.  Keep  thy  tongue  from  evil,  and 
thy  lips  from  speaking  guile.     1  Pet.  3:10. 

Rsa.  36:3.  The  w^ords  of  his  mouth  are  in- 
iquity and  deceit : 

Psa.  50:19.  Thou  givest  thy  mouth  to  evil, 
and  thy  tongue  frameth  deceit.  20.  Thou 
sittest  and  speakest  against  thy  brother; 
thou  slanderest  thine  own  mother's  son. 

Psa.  52:2.  Thy  tongue  deviseth  mischiefs  ; 
like  a  sharp  razor,  working  deceitfully.    3, 


375 


FALSEHOOD. 


Thou  lovest  e\il  more  than  good ;  and  lying 
rather  than  to  speak  righteousness.  4.  Thou 
lovest  all  devouring  words,  O  thou  deceitful 
tongue.  5.  God  shall  likewise  destroy  thee 
for  ever, 

Psa.  55:21.  The  -words  of  his  mouth  were 
smoother  than  butter,  but  war  xoas  in  his 
hearr:  his  words  were  softer  than  oil,  yet 
•inere  they  drawn  swords.  23.  But  thou,  O 
God,  shilt  bring  them  down  into  the  pit  of 
destruction :  bloody  and  deceitful  men  shall 
not  live  out  half  their  days ; 

Psa.  58:3.  The  wicked  are  estranged  from 
the  womb :  they  go  astray  as  soon  as  they 
be  born,  speaking  lies. 

Psa.  59:12.  For  the  sin  of  their  mouth  cmd 
the  words  of  their  lips  let  them  even  be  taken 
in  their  pride:  and  for  cursing  and  lying 
which  they  speak. 

Psa.  62:4.  They  delight  in  lies :  they  bless 
with  their  mouth,  but  they  curse  inwardly. 

Psa.  63:11.  The  mouth  of  them  that  speak 
lies  shall  be  stopped. 

Psa.  101:5.  Whoso  privily  slandereth  his 
neighbour,  him  will  I  cut  off :  7.  He  that 
worketh  deceit  shall  not  dwell  within  my 
house:  he  that  telleth  lies  shall  not  tarry  in 
my  sight. 

Psa.  109:2.  For  the  mouth  of  the  wicked 
and  the  moixth  of  the  deceitful  are  opened 
against  me :  they  have  spoken  against  me 
with  a  lying  tongue. 

Psa.  116:11.  I  said  in  my  haste,  All  men 
are  liars. 

Psa.  119:29.  Remove  from  me  the  way  of 
lying:  69.  The  proud  have  forged  a  lie 
against  me :    163.  I  hate  and  abhor  lying : 

Psa.  120:2.  Deliver  my  soul,  O  Lord,  from 
lying  lips,  w;^  ^7  from  a  deceitful  tongue.  3. 
What  shall  be  done  unto  thee,  thou  false 
tongue?  4.  Sharp  arrows  of  the  mighty, 
with  coals  of  juniper. 

Psa.  144:8.  Whose  mouth  speaketh  vanity, 
and  their  right  hand  is  a  right  hand  of  false- 
hood. 11.  Rid  me,  and  deliver  me  from  the 
hand  of  strange  children,  whose  mouth 
speaketh  vanity,  and  their  right  hand  is  a 
right  hand  of  falsehood : 

Prov.  2:12.  To  deliver  thee  from  the  way  of 
the  evil  man,  from  the  man  that  speaketh 
f  roward  things ;  1 3.  Who  leave  the  paths  of 
uprightness,  to  Avalk  in  the  ways  of  dark- 
ness; 14.  Who  rejoice  to  do  evil,  and  de- 
light in  the  f  rowardness  of  the  wicked ;  15. 
Whose  ways  are  crooked,  and  they  froward 
in  their  paths : 

Prov.  3:3.  T^et  not  mercy  and  truth  for- 
sake thee :  bind  them  about  thy  neck ;  write 
them  upon  the  table  of  thine  heart : 

Prov,  6:12.  A  naughty  person,  a  wicked 
man,  walketh  Avith  a  froward  mouth.  13. 
He  winketh  Avith  his  eyes,  he  speaketh  with 
his  feet,  he  teacheth  with  his  fingei's ;  16. 
These  six  things  doth  the  Lord  hate:  yea, 
seven  are  an  abomination  unto  him  :  17.  A 
proud  look,  a  lying  tongue,  and  hands  that 
shed  innocent  blood,  18.  An  heart  that  de- 
VLseth  wicked  imaginations,   feet  that  be 


swift  in  limning  to  mischief,  19.  A  false 
witness  tJiat  speaketh  lies,  and  he  that  sow- 
eth  discord  among  brethren. 

Prov.  10:9.  He  that  pei"verteth  his  ways 
shall  be  known.  10.  He  that  Aviiiketh  with 
the  eye  causeth  sorrow :  18.  He  that  hideth 
hatred  with  lying  lips,  and  he  that  uttereth 
a  slander,  is  a  fool.  31.  The  mouth  of  the 
just  bringeth  forth  wisdom:  but  the  fro- 
ward tongue  shall  be  cut  out. 

Prov.  11:9.  An  hypocrite  with  his  mouth 
destroyeth  his  neighbour : 

Prov.  12:17.  iJe  ^Aa^  speaketh  tiaith  shew - 
eth  forth  righteousness :  but  a  false  witness 
deceit.  19.  A  lying  tongue  is  but  for  a  mo- 
ment. 20.  Deceit  is  in  the  heart  of  them 
that  imagine  evil :  22.  Lying  lips  are  abom- 
ination to  the  Lord  : 

Prov.  13:5.  A  righteous  ??i«?i  hateth  lying : 
but  a  wicked  man  is  loathsome,  and  cometh 
to  shame. 

Prov.  14:5.  A  faithful  witness  will  not  lie : 
but  a  false  witness  will  utter  lies.  8.  The 
folly  of  fools  is  deceit.  25.  A  true  witness 
delivereth  souls:  but  a  deceitful  loitness 
speaketh  lies. 

Prov,  17:4.  A  wicked  doer  giveth  heed  to 
false  lips ;  ayid  a  liar  giveth  ear  to  a  naughty 
tongue.  7.  Excellent  speech  becometh  not 
a  fool :  much  less  do  lying  lips  a  i^rince. 

Prov.  19:5.  A  false  witness  shall  not  be  un- 
punished, and  he  that  speaketh  lies  shall  not 
escape,  [y.  9.]  22.  A  poor  man  is  better  than 
a  liar.  28.  An  ungodly  witness  scorneth 
judgment : 

Prov.  20:17.  Bread  of  deceit  is  sweet  to  a 
man ;  but  afterwards  his  mouth  shall  be 
filled  with  gravel. 

Prov.  21:6.  The  getting  of  treasures  by  a 
lying  tongue  is  a  vanity  tossed  to  and  fro  of 
them  that  seek  death. 

Prov.  26:18.  As  a  mad  man  who  casteth 
firebrands,  arrows,  and  death,  19.  So  is  the 
man  that  deceiveth  his  neighbour,  and  saith. 
Am  not  I  in  sport  ?  24.  He  that  hateth  dis- 
sembleth  with  his  lips,  and  layeth  up  deceit 
within  him ;  25.  When  he  speaketh  fair,  be- 
lieve him  not:  for  there  are  seven  abomina- 
tions in  his  heart.  26.  Whose  hatred  is  cov- 
ered by  deceit,  his  wickedness  shall  be 
shewed  before  the  whole  congregation.  28. 
A  lying  tongue  hateth  those  that  are  afflict- 
ed by  it ; 

Prov.  27:14.  He  that  blesseth  his  friend 
with  a  loud  voice,  rising  early  in  the  morn- 
ing, it  shall  be  counted  a  curse  to  him. 

Eccl.  5:6.  Suffer  not  thy  mouth  to  cfiuse 
thy  flesh  to  sin ;  neither  say  thou  before  the 
angel,  that  it  was  an  error :  wherefore  should 
God  be  angry  at  thy  voice,  and  destroy  the 
work  of  thine  hands? 

Isa.28:15.  Because  ye  haA^e  said.  We  haA^e 
made  a  coA^enant  Avith  death,  and  Avith  hell 
are  Ave  at  agreement;  Avhen  the  OA^erflowing 
scourge  shall  pass  through,  it  shall  not  come 
unto  us :  for  Ave  haA'e  made  lies  our  refuge, 
and  under  falsehood  have  Ave  hid  oin-solves : 

Isa.  32-7.  The  instruments  also  of  the  (ihurl 


876 


FALSEHOOD.— Instances  of. 


are  evil:  he  deviseth  wicked  devices  to 
destroy  the  poor  Avitli  lying  words,  even 
when  the  needy  s])eaketh  rij^lit. 

Lsii.  57:11.  Of  wlioiii  liiiisttliou  been  afraid 
or  feared,  that  thou  hast  lied,  and  hayt  not 
remembered  me,  nor  laid  it  to  thy  heart? 

Isji.  r)i»:;5.  Yt>ur  lips  have  s])okeu  lies,  your 
tongue  hath  muttered  perverseness.  4.  None 
calieth  tor  justice,  nor  (inif  i)leadeth  for 
truth  :  they  trust  in  vanity,  and  speak  lies  ; 
they  conceive  mischief,  and  bring  forth  in- 
iquity. 12.  For  our  transgressions  are  mul- 
tiphed  before  thee,  and  our  sins  testify 
against  us:  for  our  transgressions  are  with 
us ;  and  ttsfor  our  ini(juities,  we  know  them ; 
13.  In  transgressing  and  lying  against  the 
Lord,  and  departing  away  from  our  God, 
speaking  oppression  and  revolt,  conceiving 
and  uttering  from  the  heart  words  of  false- 
hood. 

Isa.  63:8.  He  said,  Sui-ely  they  are  my 
people,  children  f/iat  will  not  lie: 

Jer.  7:8.  Behold,  ye  trust  in  lying  words, 
that  cannot  profit.  28.  Truth  is  perished, 
and  is  cut  off  fronx  their  mouth. 

Jer.  9:3.  They  bend  their  tongues  lil'e  their 
how  for  lies:  but  they  are  not  valiant  for 
tlie  ti'uth  upon  the  earth  ;  for  they  proceed 
f  I'om  evil  to  evil,  and  they  know  not  me, 
siiith  the  Lord.  5.  They  Avill  deceive  every 
one  his  neighbour,  and  will  not  speak  the 
truth:  they  have  taught  their  tongue  to 
speak  lies,  aud  weary  themselves  to  commit 
ini(iuity.  G.  Thine  habitation  is  in  the  midst 
of  deceit;  through  deceit  they  refuse  to 
know  me,  saith  the  Lord.  8.  Their  tongue 
is  as  an  an-ow  shot  out ;  it  speaketh  deceit : 
o/^e  speaketh  peaceably  to  his  neighboiu- Avith 
his  mouth,  but  in  heart  he  layeth  his  wait. 

Jer.  12:fi.  Even  thy  bretln-en,  and  the 
house  of  thy  father,  even  tliey  have  dealt 
treacherously  with  thee;  yea,  they  have 
called  a  multitude  after  thee  :  believe  them 
not,  though  they  speak  fair  words  unto  thee. 

Jer.  50:30.  A  sword  is  upon  the  i  liars  ;  and 
they  shall  dote :  l'  H-  v.  buasicrs) 

Ezek.  22:9.  In  thee  are  men  that  carry 
tales  to  shed  blood :  and  in  thee  they  eat 
upon  the  mountains :  in  the  midst  of  thee 
they  commit  lewdness. 

?ios.  4:1.  The  Lord  hath  a  controversy 
with  the  inhabitants  of  the  land,  because 
f/i<^re  is  no  truth  ...  in  the  land.  2.  By 
swearing,  and  lying,  and  killing,  and  steal- 
ing, and  committing  adultery,  they  break 
out.  and  blood  toucheth  blood. 

Obad.  7.  The  men  that  were  at  peace  with 
thee  have  deceived  thee, 

Mic.  r):12.  The  inhabitants  thereof  liave 
spoken  lies,  and  their  tongue  is  deceitful  in 
their  mouth. 

Nah.  3:1.  Woe  to  the  bloody  city !  it  is  all 
full  of  lies  a»d  robbery ; 

Ze])h.  3:13.  The  remnant  of  Israel  shall  n(^t 
do  ini(iuity,  nor  speak  lies;  neither  shall  a 
dectntful  tongue  be  foimd  in  their  mouth  : 
for  they  shall  feed  and  lie  down,  and  none 
shall  make  them  afraid. 

■<6 


Matt.  25:44.  Then  shall  they  also  answer 
him,  Siiying,  Lord,  wlicn  sjxw  we  thee  an 
hungred,  tir  athirst,  or  a  stranger,  <tr  naked, 
or  sick,  or  in  prison,  and  did  not  minister 
imto  thee  ?  45,  Then  shall  he  answer  them, 
sjiying,  Verily  I  sjiy  unto  you,  lna.smuch  as 
ye  did  it  not  to  one  of  the  least  of  these,  ye 
did  it  not  to  jne.  40.  And  these;  shall  go 
away  into  everla.sting  i>unishment:  but  the 
righteous  into  life  eternal, 

John  8:44.  Ye  are  of  /yo«;- father  the  devil, 
and  the  lusts  of  your  fatbcr  ye  will  do.  He 
was  a  murderer  from  the  beginning,  and 
abode  not  in  the  truth,  because  there  is  no 
truth  in  him.  When  he  speaketh  a  lie,  he 
s])eaketh  of  his  own:  for  he  is  a  liar,  and 
the  father  of  it.  45,  And  because  I  tell  you 
the  truth,  ye  believe  me  not. 

Eph,  4:25.  Putting  away  lying,  speak 
every  man  truth  with  his  neighbour:  29. 
Let  no  corrupt  communication  proceed  out 
of  your  mouth,  but  that  which  is  good  to 
the  use  of  edifying,  that  it  may  minister 
grace  unto  the  hearers. 

Col.  3:9,  Lie  not  one  to  another,  seeing 
that  ye  have  put  otf  the  old  man  with  his 
deeds ; 

1  Tim,  1:9.  The  law  is  not  made  for  a 
righteous  man,  but  for  the  lawless  and  dis- 
obedient ...  10.  For  liars,  for  perjured 
persons, 

1  Tim.  4:2,  Speaking  lies  in  hypocrisy; 
having  their  conscience  seai'ed  with  a  hot 
iron ; 

1  Pet.  3:16.  Having  a  good  conscience; 
that,  whereas  they  si»eak  evil  oi  you,  as  of 
evildoers,  they  may  be  ashamed  that  falsely 
accuse  your  good  conversation  in  Christ. 

Eev.  21:8.  All  liars  shall  have  their  part  in 
the  lake  which  burnetii  with  fire  and  brim- 
stone :  27.  And  there  shall  in  no  wise  enter 
into  it  [the  holy  cityj  any  thing  that  .  .  , 
maketh  a  lie. 

Rev.  22:15.  Without  are  dogs, .  .  .  and 
whosoever  loveth  and  maketh  a  lie. 

See  Accusation,  False  ;  Conspiracy  ;  De- 
ceit; Deception;  False  Witness;  Fl.\t- 
TERY;  Hypocrisy;  Perjury;  Teachers, 
False. 

INSTANCES  OF  :  Satan,  in  deceiving  Eve, 
Gen.  3:4,5;  in  impugning  Job's  motives  for 
being  righteous.  Job  1:9,10;  2:4.5;  in  his  false 
pretensions  to  Jesus,  Matt.  4:8,9;  Luke  4:6,7, 
Adam  and  Eve,  in  attempting  to  evade  re- 
sponsibility, Gen,  3:12,13.  Cain,  in  denying 
knowledge  of  his  brother.  Gen.  4:9.  Abra- 
ham, in  denying  that  Sarah  was  his  wife, 
Gen.  12:11-19;  20:2.  Sarah,  to  the  angels, 
denying  her  derisivelaugh  of  unbelief.  Gen. 
18:15;  in  denying  to  the  king  of  Gerar.  that 
she  was  Abraham's  wife.  Gen.  20:5,10.  Isaac, 
denying  that  Kel)ekah  was  his  wife.  Gen. 
2():7-10.  Kebekah  and  Isaac,  in  the  conspir- 
acy against  Esjiu,  Gen.  27:0-24,40.  Jacob's 
sons,  in  the  scheme  to  destroy  the  Shechem- 
ites  bv  first  having  them  circumcised. 
Gen.  34. 

Joseph's  brethren,  in  deceiving  their  father 
77 


FALSEHOOD.— False  Witness. 


into  a  belief  that  Joseph  was  killed  by  wild 
beasts,  Gen.  37:29-35.  Potiphar's  wife,  in 
falsely  accusing  Joseph,  Gen.  39:14-17.  Jo- 
seph, in  the  deception  he  carried  on  with 
his  brethren,  Gen.  42-44.  Pharaoh,  in  deal- 
ing deceitfully  with  the  Israelites,  Ex.  chap- 
ters 7-12. 

Aaron,  in  attempting  to  shift  responsibil- 
ity for  the  making  of  the  golden  calf,  Ex. 
32:1-24.  Rahab,  in  denying  that  the  spies 
were  in  her  house.  Josh.  2:4-6.  The  Gib- 
eonites,  ambassadors,  in  the  deception  they 
perpetrated  upon  Joshua  and  the  elders  of 
Israel  in  leading  them  to  believe  that  they 
came  from  a  distant  region,  when  in  fact 
they  dwelt  in  the  immediate  vicinity.  Josh. 
9.  Ehud,  in  pretending  to  bear  secret  mes- 
sages to  Eglon,  king  of  Moab,  while  his  ob- 
ject was  to  assassinate  him,  Judg.  3:16-23. 
Sisera,  who  instructed  Jael  to  mislead  his 
pursuers,  Judg.  4:20.  Saul,  in  professing  to 
Samuel  to  have  obeyed  the  commandment 
to  destroy  all  spoils  of  the  Amalekites,  when 
in  fact  he  had  not  obeyed,  1  Sam.  15:1-26; 
in  accusing  Ahimelech  of  conspiring  with 
David  against  himself,  1  Sam.  22:11-16. 
David  lied  to  Ahimelech,  professing  to  have 
a  mission  from  the  king,  in  order  that  he 
might  obtain  provisions  and  armor,  1  Sam. 
21;  in  feigning  madness,  1  Sam.  21:13-15; 
and  other  deceits  with  the  Philistines,  1 
Sam.  27:8-12;  the  falsehood  he  put  in  the 
mouth  of  Hushai,  of  friendship  to  Absalom, 
2  Sam.  15:34-37. 

Michal,  in  the  false  statement  that  David 
was  sick,  in  order  to  save  him  from  Saul's 
violence,  1  Sam.  19:12-17.  The  Amalekite 
who  claimed  to  have  slain  Saul,  2  Sam.  1:10- 
12.  Hushai,  in  false  professions  to  Absalom, 
2  Sam.  16:16-19;  in  his  deceitful  counsel  to 
Absalom,  2  Sam.  17:7-14. 

The  wife  of  the  Bahurimite  who  saved 
the  lives  of  Hushai's  messengers,  sent  to  ap- 
prise David  of  the  movements  of  Absalom's 
army,  2  Sam.  17:15-22.  The  murder,  under 
false  pretense  :  Of  Adonijah,  1  Kin.  2:23;  of 
Shimei,  1  Kin.  2:42,43;  of  Jeroboam's  wife, 

1  Kin.  14:2.  The  old  prophet  of  Beth-el  who 
misguided  the  prophet  of  Judah,  1  Kin.  13: 
11-22;  Jeroboam's  wife,  feigning  herself  an- 
other woman,  1  Kin.  14:5-7. 

The  conspirators  against  Naboth,  1  Kin. 
21:7-13.  Gehazi,  when  he  ran  after  Naaman, 
and  misrepresented  that  Elisha  wanted  a 
talent  of  silver  and  two  changes  of  raiment, 

2  Kin.  5:20-24.  Hazael,  servant  of  the  king 
of  Syria,  lied  to  the  king  in  misstating  the 
prophet  Elisha's  message  in  regard  to  the 
king's  recovery,  2  Kin.  8:7-15.  Jehu  lied  to 
the  worshipers  of  Baal  in  order  to  gain  ad- 
vantage over  them,  and  destroy  them,  2 
Kin.  10:18-28.  Zedekiah,  in  violating  his 
oath  of  allegiance  to  Nebuchadnezzer,  2 
Chr.  36:13;  Ezek.  16:59;  17:15-20.  Samari- 
tans, in  their  efforts  to  hinder  the  rebuilding 
of  the  temple  at  Jerusalem,  Ezra  4.  Sanbal- 
lat,  in  trying  to  obstruct  the  rebuilding  of 
Jerusalem,  Neh.  6.    Haman,  in  his  conspir- 


acy against  the  JeAvs,  Esth.  3:8.  Jeremiah's 
adversaries,  in  accusing  him  of  joining  the 
Chaldeans,  Jer.  37:13-15.  Princes  of  Israel, 
when  they  went  to  Jeremiah  for  a  vision 
from  the  Lord,  Jer.  42:20. 

Herod,  to  the  wise  men,  in  professing  to 
desire  to  worship  Jesus,  Matt.  2:8. 

Jews,  in  falsely  accusing  Jesus  of  being 
gluttonous  and  a  winebibber,  Matt.  11:19;  in 
refusing  to  bear  truthful  testimony  concern- 
ing John  Baptist,  Matt.  21:24-27;  falsely 
accusing  Jesus  of  blasphemy,  when  he 
remitted  sin.  Matt.  9:2-6;  Mark  2:7;  Luke 
5:21;  and  announced  that  he  was  the  Son  of 
God,  Matt.  26:65;  Mark  14:64;  John  10:33-38. 

Peter,  in  denying  Jesus,  Matt.  26:69-75; 
Mark  14:68-71;  Luke  22:56-62;  John  18:25- 
27.  The  Roman  soldiers,  who  said  the  dis- 
ciples stole  the  body  of  Jesus,  Matt.  28:13,15. 

The  disobedient  son,  who  promised  to 
work  in  the  vineyard,  but  did  not.  Matt.  21: 
30.  Ananias  and  Sapphira  falsely  state  that 
they  had  sold  their  land  for  a  given  sum, 
Acts  5:1-10. 

Stephen's  accusers,  who  falsely  accused 
him  of  blaspheming  Moses  and  God,  Acts 
6:11-14.  Paul's  traducers,  falsely  accusing 
him  of  treason  to  Csesar,  Acts  16:20,21;  17: 
5-7;  24:5;  25:7,8.  The  Cretians  are  always 
liars,  evil  beasts,  slow  bellies.  Tit.  1:12. 

See  Accusation,  False;  Conspiracy; 
False  Witness;  Hypocrisy;  Perjury; 
Teachers,  False. 

FALSE  TEACHERS.  See  Teachers,  False. 

FALSE  WITNESS :  Ex.  20:16.  Thou  shalt 
not  bear  false  witness  against  thy  neighbour. 
Deut.  5:20;  Matt.  19:18;  Luke  18:20;  i  Rom. 
j3.9_  [I  R.  V.  omits,  Thou  slialt  not  bear  false  witness! 

Ex.  23:1.  Thou  shalt  not  raise  a  false  re- 
port :  put  not  thine  hand  with  the  wicked 
to  be  an  unrighteous  witness. 

Lev.  6:3.  Or  have  found  that  which  was 
lost,  and  lieth  concerning  it,  and  sweareth 
falsely ;  in  any  of  all  these  that  a  man  do- 
eth,  sinning  therein : 

Lev.  19:11.  Ye  shall  not  steal,  neither  deal 
falsely,  neither  lie  one  to  another. 

12.  Ye  shall  not  swear  by  my  name  falsely, 
neither  shalt  thou  profane  the  name  of  thy 
God :  I  am  the  Lord. 

16.  Thou  shalt  not  go  up  and  down  as  a 
talebearer  among  thy  people :  neither  shalt 
thou  stand  against  the  blood  of  thy  neigh- 
bour: I  «;?i  the  Lord.     Ex.  20:16. 

Deut.  19:16.  If  a  false  witness  rise  up 
against  any  man  to  testify  against  him  that 
which  is  wrong;  17.  Then  both  the  men, 
between  whom  the  controversy  is,  shall 
stand  before  the  Lord,  before  the  priests  and 
the  judges,  which  shall  be  in  those  days ;  18. 
And  the  judges  sholl  make  diligent  inquisi- 
tion :  and,  behold,  if  the  witness  be  a  false 
witness,  and  hath  testified  falsely  against 
his  brother;  19.  Then  shall  ye  do  unto 
him,  as  he  had  thought  to  have  done  unto 
his  brother :  so  shalt  thou  put  the  evil  away 
from  among  you.  20.  And  those  which  re- 
main shall  hear,  and  fear,  and  shall  hence- 


378 


FALSEHOOD. 


FAMIJ.V. 


forth  commit  no  more  any  such  evil  among 
you. 

Psa.  27:12.    False  wituosscs  are  risen  uj) 
against  me,  and  such  iis  breatiie  out  cruelty. 


Psii.  35:11.   False  witnesses 


did  rise  up; 
that  I  knew 


they  laid  to  my  charge  things 
not. 

Prov.  6:16.  These  six  things  doth  the 
Lord  hKte ;  yea,  seven  (ire  an  abomination 
unto  him  :  17.  A  proud  look,  a  lying  tongue, 
and  hands  that  shed  innocent  blood,  18.  An 
lieart  that  deviseth  Avicked  imaginations, 
feet  that  be  swift  in  rimning  to  mischief, 
li).  A  false  witness  that  speaketh  lies,  and 
he  that  soweth  discord  among  brethren. 

Prov.  12:17.  He  that  speaketh  truth  shew- 
eth  forth  lighteousness :  but  a  false  witness 
deceit. 

Prov.  14:5.  A  faithful  witness  will  not  lie: 
but  a  false  witness  will  utter  lies.  8.  The 
folly  of  fools  is  deceit.  25.  A  true  witness 
delivereth  souls:  but  a  deceitful  witness 
s])eaketh  lies. 

Prov.  18:5.  It  is  not  good  to  accept  the  per- 
son of  the  wicked,  to  overthrow  the  right- 
eous in  judgment. 

Prov.  19:9.  A  false  witness  shall  not  be 
im]iiuiished,  and  he  that  speaketh  lies  shall 
perish.  22.  A  poor  man  is  better  than  a  liar. 
2S.  An  ungodly  witness  scorneth  judgment : 

Prov.  21:28.  A  false  witness  shall  perish: 

Prov.  24:28.  Be  not  a  witness  against  thy 
neighbour  without  cause;  and  deceive  not 
witli  thy  lips. 

Prov.  25:18.  A  man  that  beareth  false  wit- 
ness against  his  neighbour  is  a  maul,  and  a 
sword,  and  a  sharp  arrow. 

Zech.  5:3.  This  is  the  cui-se  that  goeth  forth 
over  the  face  of  the  whole  earth :  for  every 
one  that  stealeth  shall  be  cut  off  as  on  this 
side  according  to  it;  and  every  one  that 
sweareth  shall  be  cut  off  as  on  that  side  ac- 
cording to  it.  4.  I  will  bring  it  forth,  saith 
the  Lord  of  hosts,  and  it  shall  enter  into  the 
house  of  the  thief,  and  into  the  house  of  him 
that  sweareth  falsely  by  my  name :  and  it 
shall  remain  in  the  midst  of  his  house,  and 
shall  consume  it  Avith  the  timber  thereof 
and  the  stones  thereof. 

Matt.  15:19.  For  out  of  the  heart  proceed 
evil  thoughts,  .  .  .  false  witness, 

Luke  3:14.  And  the  soldiers  likewise  de- 
manded of  him,  saying.  And  what  shall  we 
do  ?  And  he  said  unto  them.  Do  violence  to 
no  man,  neither  accuse  any  falsely;  and  be 
content  with  your  wages. 

1  Tim.  1:9.  The  law  is  not  made  for  a 
righteous  man,  but  for  the  lawless  and  dis- 
obedient, 10.  ...  For  liars,  for  perjured 
persons. 

See  Perjury;  Falsehood;  Evidence, 
Laavs  Concernino;  Witness. 

INSTANCES  OF :  Witne&ses  against  Na- 
both,  1  Kin.  21:13;  against  Jesus,  Matt.  26: 
59-61;  Mark  14:54-59;  against  Stephen.  Acts 
6:11,13;  against  Paul,  Acts  16:20,21;  17:5-7; 
24:5;  25:7.8. 

FAMILIAR  SPIRITS.  Consulting  of. 


forbidden,  Lev.  19:31;  20.6,27;  Deut.  18:10,11; 
vuiu,  Isii.  8:19;  19:3.  Those  who  consulted, 
to  be  cut  olf,  Lev.  20:6,27. 

INSTANCES  OF  THOSE  WHO  CONSl'I.T- 
El):  Saul,  1  Sam.  28:3-25;  1  Chr.  10:13. 

See  Demons;  Necromancy;  "Witchcraft. 

FAMILY.  OF  SAINTS:  Blt's.sed,  I'sii. 
128:3,6.  Should  be  taught  God's  word,  Deut. 
4:9,10.  Woi-ship  God  together,  1  Cor.  16:19 
Be  duly  regulated,  ProA'.  31:27;  1  Tim.  3:4,5, 
12.  Live  in  unity.  Gen.  45:24;  Psji.  133:1. 
Live  in  mutual  forbearance.  Gen.  50:17-21; 
Matt.  18:21,22.  Rejoice  together  before  God, 
Deut.  14:26.  Deceivers  and  liars  should  be 
remoA'ed  from,  Psa.  101:7.  Warned  against 
departing  from  God,  Deut.  29:18.  Punish- 
ment of  irreligious,  Jer.  10:25. 

GOOD,  EXEMPLIFIED:  Abraham,  Gen. 
18:19.  Jacob,  Gen.  35:2.  Joshua,  Josh.  24: 
15.  David,  2  Sam.  6:20.  Job,  Job  1:5.  Laz- 
arus of  Bethany,  John  11:1-5.  Cornelius, 
Acts  10:2,33.  Lydia,  Acts  16:15.  Jailer  of 
Philippi,  Acts  16:31-34.  Crispus,  Acts  18:8. 
Lois,  2  Tim.  1:5.— Bible  Text  Book. 

See  Children  ;  Husband  ;  Wife  ;  Orphan  ; 
Widow. 

INSTITUTED:  Gen.  2:23.  And  Adam  said. 
This  is  noAV  bone  of  my  bones,  and  flesh  of 
my  flesh:  she  shall  be  called  Woman,  be- 
cause she  AA'as  taken  out  of  Man.  24.  There- 
fore shall  a  man  leaA'e  his  father  and  his 
mother,  and  shall  cleave  unto  his  wife :  and 
they  shall  be  one  flesh. 

GOVERNMENT  OF :  Gen.  8:16.  Unto  the 
woman  he  said,  .  .  .  thy  desire  shall  be 
to  thy  husband,  and  he  shall  rule  OA'er  thee. 

Gen.  18:19.  For  I  know  him,  that  he  Avill 
command  his  children  and  his  household 
after  him,  and  they  shall  keep  the  Avay  of 
the  Lord  to  do  justice  and  judgment ;  that 
the  Lord  may  bring  upon  Abraham  that 
Avhich  he  hath  spoken  of  him. 

Esth.  1:20.  And  when  the  king's  decree 
Avhich  he  shall  make  shall  be  published 
throughout  all  his  empire,  ...  all  the 
wives  shall  giA'e  to  their  husbands  honour, 
both  to  great  and  small.  22.  That  every  man 
should  bear  inile  in  his  OAvn  house. 

1  Cor.  7:10.  And  unto  the  married  I  com- 
mand, yet  not  I,  but  the  Lord,  Let  not  the 
Avife  depart  from  her  husband : 

1  Cor.  11:3.  The  head  of  the  Avoman  is  the 
man;  7.  The  Avoman  is  the  gl(jry  of  the 
man.  8.  For  the  man  is  not  of  the  Avoman  ; 
but  the  woman  of  the  man.  9.  Neither  Avas 
the  man  created  for  the  Avoman;  but  the 
Avoman  for  the  man. 

Eph.  5:22.  Wives,  submit  youi-seh^es  unto 
your  OAvn  husbands,  as  imto  the  L<ird.  23. 
For  the  husband  is  the  head  of  the  Avife, 
even  as  Christ  is  the  head  of  the  church : 
and  he  is  the  saA'iour  of  the  body.  24.  There- 
fore as  the  church  is  subject  unto  Christ,  so 
let  the  wives  be  to  their  own  husbands  in 
eA'ery  thing. 

Col.  3: IS.  WiA-es,  submit  yourseh'es  unto 
your  own  husbands,  as  it  is  flt  in  the  Lord. 

1  Tim.  3:2.  A  bishop  then  must  be  blame- 


879 


FAMILY.— Infelicity  iw. 


less,  the  husband  of  one  wife,  vigilant,  sober, 
of  good  behaviour,  given  to  hospitaUty,  apt 
to  teach ;  4.  One  that  ruleth  well  his  own 
house,  having  his  children  in  subjection 
with  all  gravity ;  5.  (For  if  a  man  know  not 
how  to  rule  his  own  house,  how  shall  he 
take  care  of  the  church  of  God  ? ) 

1  Pet.  3:1.  Likewise,  ye  wives,  he  in 
subjection  to  your  own  husbands;  G, 
Even  as  Sara  obeyed  Abraham,  calling  him 
lord : 

INFELICITY  IN:  Prov.  11:22.  As  a  jewel 
of  gold  in  a  swme's  snout,  so  is  a  fair  woman 
which  is  without  discretion, 

Prov.  12:4.  She  that  maketh  ashamed  is 
as  rottenness  in  his  bones. 

Prov.  14:1.  Every  wise  woman  buildeth 
her  house :  but  the  foolish  plucketh  it  down 
with  her  hands. 

Prov.  15:17.  Better  is  a  dinner  of  herbs 
where  love  is,  than  a  stalled  ox  and  hatred 
therewith. 

Prov.  18:19.  A  brother  offended  is  harder 
to  be  uiQii  than  a  strong  city :  and  their  con- 
tentions are  like  the  bars  of  a  castle. 

Prov.  19:13.  A  foolish  son  is  the  calamity 
of  his  father :  and  the  contentions  of  a  wife 
c/re  a  continual  dropping. 

Px'ov.  21:9.  It  is  better  to  dwell  in  a  cor- 
ner of  the  housetop,  than  with  a  brawling 
v/oman  in  a  wide  house.  [Prov.  25:24.]  19. 
It  is  better  to  dwell  in  the  wilderness,  than 
with  a  contentious  and  an  angry  woman. 

Prov.  27:15.  A  continual  dropping  in  a  very 
rainy  day  and  a  contentious  womanare  alike. 
1().  Whosoever  hideth  her  hideth  the  wind, 
and  the  ointment  of  his  right  hand,  xohich 
bewrayeth  itself.     Prov,  19.13, 

Prov.  30:21.  For  three  things  the  earth  is 
disquieted,  .  .  .  23.  For  an  odious  woman 
when  she  is  married ;  and  an  handmaid  that 
is  heir  to  her  mistress. 

Instances  OP  Infelicity  IN:  Of  Abraham, 
on  account  of  Hagar,  Gen.  16:5;  21:10,11.  Of 
Isaac,  on  account  of  disagreement  between 
Jacob  and  Esau,  Gen.  27:4-46.  Of  Jacob, 
bigamic  jealousy  between  Leah  and  Eachel, 
Gen.  29:30-34;  30:1-25.  Moses  and  Zipporah, 
E.K.  4:25,26.  Elkanah,  onaccoimtof  bigamic 
feuds,  1  Sam.  1:4-7.  David  and  Michal,2  Sam. 
6:16,20-23,  Ahasuerus, onaccount of  Vashti's 
refusing  to  appear  before  his  drunken  cour- 
tiers, Esth.  1:10-22. 

PERSIAN,  DOMESTIC  CUSTOMS:  Esth, 
1:10-22. 

See  Harem, 

RELUaON  OF  THE:  Gen.  12:7.  And  the 
Lord  appeared  unto  Abram,  and  said.  Unto 
thy  seed  will  I  give  this  land:  and  there 
bin'lded  he  an  altar  unto  the  Lord,  who  ap- 
peared unto  hnn.  8,  And  he  removed  from 
thence  imto  a  mountain  on  the  east  of  Beth-el, 
and  pitched  his  tent,  having  Beth-el  on  the 
west,  and  Hai  on  the  east:  and  there  he 
builded  an  altar  unto  the  Lord,  and  called 
upon  the  name  of  the  Lord. 

Gen.  13:3.  And  he  went  on  his  journeys 
from  the  south  even  to  Beth-el,  unto  the  place 


where  his  tent  had  been  at  the  beginning,  be- 
tween Beth-el  and  Hai ;  4.  Unto  the  place  of 
the  altar,  which  he  had  made  there  at  the 
first :  and  there  Abrana  called  on  the  name 
of  the  Lord. 

Gen.  17:12.  And  he  that  is  eight  days  old 
shall  be  circumcised  among  you,  every  man 
child  in  your  generations,  he  that  is  born  in 
the  house,  or  bought  with  money  of  any 
stranger,  which  is  not  of  thy  seed.  13.  He 
that  is  born  in  thy  house,  and  he  that  is 
bought  with  thy  money,  must  needs  be  cir- 
cumcised :  and  my  covenant  shall  be  in  your 
flesh  for  an  everlasting  covenant.  14.  And 
the  uncircumcised  man  child  whose  flesh  of 
his  foreskin  is  not  circumcised,  that  soul  shall 
be  cut  olf  from  his  people ;  he  hath  broken 
my  covenant. 

Gen,  18:19.  For  I  know  him,  that  he  will 
command  his  children  and  his  household 
after  him,  and  they  shall  keep  the  way  of  the 
Lord,  to  do  justice  and  judgment ;  that  the 
Lord  may  bring  upon  Abraham  that  which 
he  hath  spoken  of  him. 

Dent.  4:9,  Only  take  heed  to  thyself,  and 
keep  thy  soul  diligentl}^,  lest  thou  foi'get  the 
things  which  thine  eyes  have  seen,  and  lest 
they  depart  from  thy  heart  all  the  days  of 
thy  life :  but  teach  them  thy  sons,  and  thy 
sons'  sons ;  10.  Sx)ecially  the  day  that  thou 
stoodest  before  the  Lord  thy  God  in  Horeb, 
when  the  Lord  said  unto  me.  Gather  me  the 
people  together,  and  I  will  make  them  hear 
my  words,  that  they  may  learn  to  fear  me 
all  the  days  that  they  shall  live  upon  the 
earth,  and  that  they  may  teach  their  chil- 
dren. 

Deut.  1 1:19.  And  ye  shall  teach  them  your 
children,  speaking  of  them  when  thou  sittest 
in  thine  house,  and  when  thou  walkest  by  the 
way,  when  thou  liest  down,  and  when  thou 
risest  up,  20.  And  thou  shalt  write  them 
upon  the  door  posts  of  thine  house,  and  upon 
thy  gates : 

JDeut.  12:5.  But  unto  the  place  which  the 
Lord  your  God  shall  choose  out  of  all  your 
tribes  to  put  his  name  there,  even  unto  his 
habitation  shall  ye  seek,  and  thither  thou 
shalt  come :  6.  And  thither  ye  shall  bring 
your  bin-nt  offerings,  and  your  sacrifices,  and 
your  tithes,  and  heave  offerings  of  your  hand, 
and  your  vows  and  your  freewill  offerings, 
and  the  firstlings  of  your  herds  and  of  your 
flocks :  7.  And  thei"e  ye  shall  eat  before  the 
Lord  your  God,  and  ye  shall  rejoice  in  all 
that  ye  put  your  hand  imto,  ye  and  your 
households,  wherein  the  Lord  thy  God  hath 
blessed  thee.  11.  Then  there  shall  be  aplace 
Avhieh  the  Lord  your  God  shall  choose  to 
cause  his  name  to  dwell  there ;  thither  sliall 
ye  bring  all  that  I  command  you ;  your  burnt 
offerings,  and  your  sacrifices,  your  tithes, 
and  the  heave  offering  of  your  hand,  and  all 
your  choice  vows  Avhich  ye  vow  unto  the 
Lord  :  12.  And  ye  shall  rejoice  before  the 
Lord  your  God,  ye,  and  your  sons,  and  your 
daughters,  and  your  menservants,  and  your 
maidservants,  and  the  Levite  that  is  within 


880 


FAMILY. 


FASTING. 


your  gates ;  forasmuch  as  lie  hath  no  part 
nor  inheritance  with  you. 

Josh.  24:15.  But  as  lor  me  and  nxy  house, 
we  will  serve  the  Lord. 

Psci.  101:2.  I  will  walk  within  my  house 
with  a  perfect  heart. 

Jer.  7:18.  The  children  gather  wood,  and 
the  fathers  kindle  the  tire,  and  the  women 
knead  t/ieir  dough,  to  make  cakes  to  the 
queen  of  heaven,  and  to  ]wur  out  drink  offer- 
ings unto  other  gods,  that  they  may  provoke 
me  to  anger. 

Acts  10:1.  There  was  a  certain  man  in  Caes- 
area  called  Cornelius,  a  centurion  of  the  band 
called  the  Italian  hdnd.  2.  A  devout  nam, 
and  one  that  feared  God  Avith  all  his  house, 
which  gave  much  alms  to  the  pcojjle,  and 
prayed  to  God  alway.  3.  He  siiw  in  a  vision 
evidently  about  the  ninth  hour  of  the  day  an 
angel  of  God  coming  in  to  him,  and  Siiying 
unto  him,  Cornelius.  4.  And  when  he  looked 
on  him,  he  was  afraid,  and  said,  What  is  it, 
Lord  ?  And  he  said  unto  him,  thy  prayers 
and  thuie  alms  are  come  up  for  a  memorial 
before  God.  5.  And  now  send  men  to  Joppa, 
and  call  for  one  Simon,  whose  surname  is 
Peter:  6.  He  lodgeth  with  one  Simon  a  tan- 
ner, whose  house  isby  the  sea  side :  he  shall  tell 
thee  what  thou  oughtest  to  do,  33.  Imme- 
diately therefore  I  sent  to  thee;  and  thou  hast 
well  done  that  thou  art  come.  Now  tliere- 
fore  are  we  all  here  present  before  God,  to 
hear  all  thmgs  that  are  commanded  thee  of 
God. 

44.  While  Peter  j-et  spake  these  words,  the 
Holy  Ghost  fell  on  all  them  which  heard  the 
word.  47.  Can  any  man  forbid  water,  that 
these  should  not  be  baptized,  which  ha^e  re- 
ceived the  Holy  Ghost  as  well  as  we  ?  48.  And 
he  commanded  them  to  be  baptized  in  the 
name  of  the  Lord. 

Acts  16:25.  And  at  midnight  Paul  and  Silas 
prayed,  and  sang  praises  unto  God :  and  the 
prisoners  heard  them.  26.  And  suddenly 
there  was  a  great  earthquake,  so  that  the 
foundations  of  the  jH'ison  were  shaken  :  and 
immediately  all  the  doors  wei'e  opened,  and 
every  one's  bands  were  loosed.  27.  And  the 
keeper  of  the  prison  awaking  out  of  his  sleep, 
and  seeing  the  prison  doore  open,  he  drew  out 
his  sword,  and  would  have  killed  himself, 
supposing  that  the  prisoners  had  been  fled. 
28.  But  Paul  cried  with  aloud  voice,  sjxying. 
Do  thyself  no  harm  :  for  we  are  all  here.  25). 
Then  he  called  ft)r  a  light,  and  sprang  in,  and 
came  trembling,  and  fell  down  before  Paul 
and  Silas,  30,  And  brought  them  out,  and 
said,  Sii"s,  what  must  I  do  to  be  sjived  ?  31. 
And  they  said,  Believe  on  the  Lord  Jesus 
Christ,  and  thou  shalt  he  sjived,  and  thy 
house.  32.  And  they  spake  unto  him  the 
word  of  the  Lord,  and  to  all  that  were  in  his 
house.  33.  And  he  took  them  the  same  hour 
of  the  night,  and  washed  their  stripes ;  and 
wa.s  baptized,  he  and  all  his,  straightway. 
34.  And  Avhen  he  had  brought  them  into  his 
house,  he  set  meat  before  them,  and  rejoiced, 
believing  in  God  with  all  his  house. 


Acts  18:8.  And  Crispiis,  the  chief  ruler  of 
the  synagogue,  believed  on  the  Lord  with  all 
his  house; 

1  Cor.  1:16.  And  I  baptized  also  the  house- 
hold of  Stephanas: 

FA]>IINE.  Pharaoh  forewarned  of,  in 
dreams,  Gen.  41.  Described,  Dent.  28:5:5-57; 
Tsa.  5:13;  •.):18-21;  17:11;  Jer.  5:17;  14:1-6;  48:33; 
Lam.  1:11,19;  2:11-22;  4:4-10;  Joel  1:17-20. 
Sent  as  a  judgment,  Lev.  26:ll)-29;  Dent. 
28:2:5,24,.38-42;  1  Kin.  17:1;  2  Kin.  8:1;  1  Cln-. 
21:12;  Psa.  105:16;  107:33,34;  ]s;i.  3:1-8;  14:30; 
Jer.  19;9;  14:15-22;  29:17,19;  Liun.  5:4,5,10; 
Ezek.  4:1 6, 17; 5:1 6, 17;  14:1 3;  Joel  1:1 5. 16;  Amos 
4:6-9;  5:16,17;  Hag.  1:10,11;  Matt.  24:7;  Luke 
21:11;  Kev.  6:5-8. 

Cannibalism  in,  Deut.  28:53;  2  Kin.  6:28. 
Rightetms  delivered  from,  Job  5:20;  Psa. 
33: 10;  ,37:19. 

FKJURATIVE :  Amos  8:11. 

INSTANCES  OF:  In  Canaan,  Gen,  12:10; 
26:1;  2  Sam,  21:1;  1  Kin.  17;  18:1;  2  Kin.  6:25- 
29;  7:4.  In  Jerusalem,  from  siege,  2  Kin.  25:3; 
Jer.  52:6.  In  Egypt,  Gen.  41:53-57.  Univer- 
sal, Acts  11:28. 

FANjUsed  for  winnowing  grain, Isa.  30:24; 
Jer.  15:7;  51:2;  Matt.  3:12. 

FARMING.  See  Agriculture;  Vine- 
yard. 

FARTHING.  This  word  is  used  to  trans- 
late two  diflerent  words  in  the  Greek  text : 
assarion.  Matt.  10:29;  Luke  12:6,  a  Roman 
coin  worth,  in  American  money,  about  1^ 
cents  ;  in  English  jnoney,  about  3  farthings  • 
ixndikodrante)^.  Matt.  5:26;  ]\lark  12:42, worth, 
in  American  money,  about  tw(j-lifths  of  a 
cent ;  in  Engl ish  money,  less  than  a  farthing. 

FASTING.  Observed  on  occasions  of 
public  calamities,  2  Sam.  1:12;  afflictions, Psii. 
35:13;  Dan.  6:18;  private  afflictions,  2  Siun. 
12:16;  approaching  danger,  Esth.  4:16;  ordi- 
nation of  ministers,  Acts  13:3;  14:23, 

Accompanied  by  i)rayci-,  Dan.  9:3;  con- 
fession of  sin,  1  Sam.  7:6;  Neh.  9:1,2;  humili- 
ation, Deut.  9:18;  Neh,  9:1;  reading  of  the 
Scriptures,  ,Ter.  .36:6. 

Habitual :  by  John's  disciples,  Matt.  9:14; 
by  Anna,  Luke  2:37 ;  by  Pharisees,  IMatt.  9: 
14;  Mark  2:18;  Luke  18:12;  bv  Cornelius, 
Acts  10:30;  by  Paul,  2  Cor.  6:5;"  11:27. 

In  times  of  bereavement :  of  the  people  of 
Jabesh-gilead,  f(^r  Saul  and  his  sons,  1  Sam. 
31:13;  1  Chr.  10:12;  of  David,  at  the  time  of 
Sauls  death,  2  Sam.  1:12;  of  liis  childs  sick- 
ness, 2  Sam.  12:16,21-23;  of  Abners  death, 
2  Sam.  3:35. 

Prolonged  :  for  three  weeks,  bv  Daniel, 
Dan.  10:2.3;  loi'ty  da  vs.  bv  .Moses.  E.k.  24:18; 
34:28;  Deut.  9:9. 1*8;  Kli  jail",  1  Kin.  19:8;  Jesus, 
Matt.  4:2;  Mark  1:12,13;  Luke  4:1,2. 

See  Humiliation;  Humility, 

rXCLASSIFIEl)  SCKirTlKES  RELAT- 
IXCiTO:  Kzia  S:21.  Then  I  i)roclaimed  a 
fast  there,  at  the  river  of  Ahava,  that  we 
might  afflict  oui-selves  before  our  God,  to 
seek  of  liim  a  right  way  for  us,  and  for 
our  little  ones,  and  for  all  oin-  substance. 
22.  For  I  was  ashamed  to  I'eqiui-e  of  the 


881 


FASTING. 


FAT. 


king  a  band  of  soldiers  and  horsemen  to 
help  us  against  the  enemy  in  the  way :  be- 
cause we  had  spoken  unto  the  king,  say- 
ing, The  hand  of  our  God  is  upon  all 
them  for  good  that  seek  him  ;  but  his  power 
and  his  wrath  is  against  all  them  that  for- 
sake him.  23.  So  we  fasted  and  besought 
our  God  for  this  :  and  he  was  intreated  of  us. 

Psa.  35:13.  But  as  for  me,  when  they  were 
sick,  my  clothing  was  sackcloth :  I  humbled 
my  soul  with  fasting ; 

Psa. 69:10.  When  I  vfe^t.aiid chastened mj 
soul  with  fasting,  that  was  to  my  reproach. 

Isa.  58:3.  Wherefore  have  we  fasted,  say 
they,  and  thou  seest  not?  icherefore  have 
we  afflicted  our  soul,  and  thou  takest  no 
knowledge  ?  Behold,  in  the  day  of  your  fast 
we  find  pleasure,  and  exact  all  your  labours. 
4.  Behold,  ye  fast  for  strife  and  debate,  and 
to  smite  with  the  fist  of  wickedness :  ye  shall 
not  fast  as  ye  do  t/t  is  day,  to  make  your  voice 
to  be  heard  on  high.  5.  Is  it  such  a  fast  that 
I  have  chosen  ?  a  day  for  a  man  to  afflict  his 
soul  ?  is  it  to  bow  down  his  head  as  a  bul- 
rush, and  to  spread  sackcloth  and  ashes  ten- 
der hhiif  wilt  thou  call  this  a  fast,  and  an 
acceptable  day  to  the  Lord  ?  '6.  Is  not  this 
the  fast  that  I  have  chosen  ?  to  loose  the 
bands  of  wickedness,  to  undo  the  heavy- 
burdens,  and  to  let  the  oppressed  go  free, 
and  that  ye  break  every  yoke  ?  7.  Is  it  not 
to  deal  thy  bi-ead  to  the  hungry,  and  that 
thou  bring  the  poor  that  are  cast  out  to  thy 
housed  when  thou  seest  the  naked,  that  thou 
cover  him ;  and  that  thou  hide  not  thyself 
from  thine  own  flesh  ? 

Jer.  14:12.  When  they  fast,  I  will  not  hear 
their  cry ; 

Dan.  10:2.  In  those  days  I  Daniel  was 
mourning  three  full  weeks.  3.  I  ate  no 
pleasant  bread,  neither  came  flesh  nor  wine 
in  my  mouth,  neither  did  I  anoint  myself  at 
all,  till  three  whole  weeks  were  fulfilled. 

Joel  1:14.  Sanctify  ye  a  fast,  call  a  solemn 
assembly,  gather  the  elaers  and  all  the  in- 
habitants of  tlie  land  into  the  house  of  the 
Lord  your  God,  and  cry  unto  the  Lord, 

Joel  2:12.  Therefore  also  now,  saith  the 
Lord,  turn  ye  even  to  me  with  all  your 
heart,  and  with  fasting,  and  with  weeping, 
and  with  mourning:  13.  And  rend  your 
heart,  and  not  your  garments,  and  turn 
unto  the  Lord  yoiir  God :  for  he  is  graciovis 
and  merciful,  slow  to  anger,  and  of  great 
kindness,  and  repenteth  him  of  the  evil. 

Zech.  7:5.  When  ye  fasted  and  mourned 
in  the  fifth  and  seventh  month,  even  those 
seventy  years,  did  ye  at  all  fast  unto  me, 
even  to  me  ? 

Zech.  8:19.  Tluis  saith  the  Lord  of  hosts; 
The  fast  of  the  fourth  month,  and  the  fast 
of  the  fifth,  and  the  fast  of  the  seventh,  and 
the  fast  of  the  tenth,  shall  be  to  the  house  of 
Judah  joy  and  gladness,  and  cheerful  feasts ; 
therefore  love  the  truth  and  peace. 

Matt.  6:16.  When  ye  fast,  be  not,  as  the 
hypocrites,  of  a  sad  countenance :  for  they 
disfigure  their  faces,  that  they  may  appear 


unto  men  to  fast.  Verily  I  say  unto  you. 
They  have  their  reward.  17.  But  thou, 
when  thou  fastest,  anoint  thine  head,  and 
wash  thy  face ;  18.  That  thou  appear  not 
unto  men  to  fast,  but  unto  thy  Father  which 
is  in  secret :  and  thy  Father,  which  seeth  in 
secret,  shall  reward  thee  openly. 

Matt.  9:14.  Then  came  to  him  the  disciples 
of  John,  saying.  Why  do  we  and  the  Phari- 
sees fast  oft,  but  thy  disciples  fast  not  ? 
15.  And  Jesus  said  unto  them,  Can  the 
children  of  the  bridechamber  mourn,  as 
long  as  the  bridegroom  is  with  them  ?  but 
the  days  will  come,  when  the  bi'idegroom 
shall  be  taken  from  them,  and  then  shall 
they  fast. 

Matt.  17:21.  1  This  kind  goeth  not  out  bnt  by 
prayer  and  fasting.  t'  Omitted  in  r.  v.] 

Acts  27:9.  Now  when  much  time  was 
spent,  and  when  sailing  was  now  danger- 
ous, because  the  fast  was  now  already  past, 
Paul  admonished  them,  33.  And  while  the 
day  was  coming  on,  Paul  besought  them  all 
to  take  meat,  saying,  This  day  is  the  four- 
teenth day  that  ye  have  tarried  and  con- 
tinued fasting,  having  taken  nothing.  34. 
Wherefore  I  pray  you  to  take  some  meat: 
for  this  is  for  your  health :  for  there  shall 
not  an  hair  fall  from  the  head  of  any  of  you. 

1  Cor.  7:5.     That  ye  may  give  yourselves 

to  I  fasting  and  prayer  ;  ['  Omitted  in  R.  V.l 

Instances  of  :  Of  the  Israelites,  in  the  con- 
flict between  the  other  tiibes  with  the  tribe 
of  Benjamin,  on  account  of  the  wrong  suf- 
fered by  a  Levite's  concubine,  Judg.  20:26; 
when  they  went  to  Mizpeh  for  the  ark,  1  Sam. 
7:6.  Of  David,  at  the  death  of  Saul,  2  Sam. 
1:12;  during  the  sickness  of  the  child  bom 
tohimby  Bath-sheba,  2  Sain.  12:16-22;  while 
interceding  in  prayer  for  his  f i-iends,  Psa.  35: 
13;  in  his  zeal  for  Zion,  Psa.  69:10;  in  prayer 
for  himself  and  his  adversaries,  Psa.  109:4, 
24.  Of  Ahab.  when  Elijah  prophesied  the 
destruction  of  himself  and  his  house,  1  Kin. 
21:27;  Avith  verses  20-29.  Of  Jehoshaphat, 
at  the  time  of  the  invasion  of  the  confeder- 
ated armies  of  the  Canaanites  and  Syrians, 
2  Chr.  20:3.  Of  Ezra,  on  account  of  the 
idolatrous  marriages  of  the  Jews,  Ezra  10:6. 
Of  Nehemiah,  on  accovmt  of  the  desolation 
of  Jerusalem  and  the  temple,  Neb.  1:4.  Of 
the  JeAvs,  when  Jeremiah  prophesied  against 
Judea  and  Jerusalem,  Jer.  36:9;  in  Babylon, 
with  prayer  ft»r  divine  deliverance  and 
guidance,'  Ezra  8:21,23.  Of  Darius,  when  he 
put  Daniel  in  the  lions'  den,  Dan.  6:18.  Of 
Daniel,  on  account  of  the  captivity  of  the 
people,  with  prayer  for  their  deliverance, 
Dan,  9:3;  at  the  time  of  his  vision,  Dan.  10: 
1-3.  Ninevites,  when  Jonah  preached  to 
them,  Jonah  3:5-10.  By  Paul,  at  the  time 
of  his  conversion,  Acts  9:9.  Of  the  disciples, 
at  the  time  of  the  consecration  of  Barnabas 
and  Saul,  Acts  13:2,3.  Of  the  consecration 
of  the  elders.  Acts  14:23. 

FAT.  Offered  in  sacrifice,  Ex.  23:18;  29: 
13,22;  Lev.  1:8;  3:3-5,9-11,14-16:  4:8-10;  7:3-5; 
8:16,25,26;  10:15;  17:6;  1  Sam.  2:15,16;  Isa.  43: 


882 


FAT. 


FEAR  OF  COD. 


54.  Belonged  to  the  Lord,  Lev.  3:16.  Por- 
hidden  as  food,  Lev.  3:10,17;  7:2'3.  Idolatrous 
Sixcrittfes  of.  Deut.  32:38. 

FKUIKATIVE:  Gen.  45:18;  49:20;  Psa.  37: 
20;  81:1 0;  Isil.  25:6. 

FATHER.  An  idolatrous  title  of  priests, 
Judg.  17:10.  Forbidden  to  be  used  as  a  title 
among  the  disciples,  Matt.  23:9.  See  Par- 
ents; God,  Fatherhood  of. 

FATHEKH001>.  OF  (iOl).  See  God, 
Fatherhood  of. 

FATHEK-IX-I^AW.  Hospitixble  to  son- 
in-law,  a  man  of  Bethlehem-judah,  Judg. 
19:3-9.  Unjust,  Laban  to  Jacob,  Gen.  29: 
21-23;  31:7.39-42. 

FATHERLESS.    See  Orphan. 

FATHOM,  Acts  27:28. 

FATTED  CALF,  LiUce  15:23. 

FAULT  FINDING.  See  Murmuring; 
Uncharitableness. 

FAVOR.    See  God,  Grace  of. 

FAVORITISM.  INSTANCES  OF:  Ja- 
cob, for  Kiichel,  Gen.  29:30,34.  Elkanah, 
for  Hannah,  1  Sam.  1:4,5.  Rebekah,  for  Ja- 
cob, Gen.  27:6-17.  Jacob,  for  Joseph,  Gen. 
37:3,4.  Joseph,  for  Benjamin,  Gen.  43:34. 
F»M'bidden  in  parents,  Deut.  21:15-17. 

See  Partiality. 

FEAR.  See  Cowardice.  Also  Fear  of 
God,  below. 

FEAR  OF  GOD.  REVERENCE:  Gen. 
35:5.  And  they  journeyed :  and  the  terror  of 
God  Avas  upon  the  cities  that  were  round 
about  them,  and  they  did  not  pursue  after 
the  sons  of  Jacob. 

Ex.  18:21.  Moreover  thou  shalt  provide 
out  of  all  the  people  able  men,  such  as  fear 
God,  men  of  truth,  hating  covetousness ; 
and  place  such  over  them,  to  be  rulers  of 
thousands,  and  iiilei"s  of  hundreds,  rulers 
of  fifties,  and  iiilers  of  tens. 

Ex.  20:18.  And  all  the  people  saw  the 
thimderings,  and  the  lightnings,  and  the 
noise  of  the  trumpet,  and  the  mountain 
smoking:  and  when  the  people  saw  I'f,  they 
removed,  and  stood  afar  off.  19.  And  they 
sjiid  imto  Moses,  Speak  thou  with  us,  and 
Ave  will  hear :  but  let  not  God  speak  with 
us,  lest  we  die.  20.  And  Moses  said  unto 
the  people.  Fear  not:  for  God  is  come  to 
prove  you,  and  that  his  fear  may  be  before 
your  faces,  that  ye  sin  not. 

Lev.  22:32.  Neither  shall  ye  profane  my 
holy  name ;  but  I  will  be  hallowed  among 
the  children  of  Isi-ael : 

Deut.  4:10.  The  Lord  said  unto  me.  Gather 
me  the  peo])le  together,  and  I  Avill  make 
them  hear  my  words,  that  thej'  may  learn 
to  fear  me  .  .  .  and  t/iat  they  may  teach 
their  children. 

Deut.  5:29.  O  that  there  were  such  an 
heart  in  them,  that  they  would  fear  me, 
and  keep  all  my  commandments  always, 
that  it  might  be  well  with  them,  and  with 
their  children  for  ever  1 

Deut.  6:2.  That  thou  mightest  fear  the 
Lord  thy  God,  to  keep  all  his  statutes  and 
his  commandments, 


Deut.  10:12.  Now,  Israel,  what  doth  the 
Lord  thy  God  recjuire  of  thee,  but  to  fear 
the  Lord  tliy  God,  to  walk  in  all  his  ways, 
and  to  love  liini,  and  to  serv(?  the  Lord  thy 
God  with  all  thy  heart  and  with  all  tliy  soul, 
20.  Thou  shalt  tear  the  Lord  thy  God  ;  him 
shalt  thou  serve,  and  to  liim  shalt  thou 
cleave,  and  swear  by  his  name.  21.  He  in 
thy  praise,  and  he  i,s  thy  God,  that  hath 
done  for  thee  these  great  and  terrible  things, 
wliich  thine  eyes  have  seen.  Deut.  6:13;  13: 
4;  14:23. 

Deut.  28:49.  The  Lord  shall  bring  a  nation 
against  thee  from  far,  .  .  .  58.  If  thou  wilt 
not  observe  to  do  all  the  words  of  this  law 
that  are  written  in  this  book,  that  thou  may- 
est  fear  this  glorious  and  fearful  name,  THE 
LORD  THY  GOD; 

Josh.  4:24.  That  all  the  people  of  the  earth 
might  know  the  hand  of  the  Lord,  that  it  is 
mighty :  that  ye  might  fear  the  Lord  your 
God  for  ever. 

Josh.  24:14.  Fear  the  Lord,  and  serve  him 
in  sincerity  and  in  truth : 

1  Sam.  2:30.  Them  that  honour  me  I  will 
honour,  and  they  that  despise  me  shall  be 
lightly  esteemed. 

1  Sam.  12:14.  If  ye  will  fear  the  Lord,  and 
serve  him,  and  obey  his  voice,  and  not 
rebel  against  the  commandment  of  the  Lord, 
then  shall  both  ye  and  also  the  king  that 
reigneth  over  you  continue  following  the 
Lord  your  God :  24.  Only  fear  the  Lcjrd, 
and  serve  him  in  truth  with  all  youi-  heart : 
for  consider  how  gi-eat  things  he  hath  done 
for  you. 

2  Sam.  23:3.  The  God  of  Israel  said,  the 
Rock  of  Israel  spake  to  me.  He  that  ruleth 
over  men  imtst  he  just,  ruling  in  the  fear  of 
God. 

1  Km.  8:40.  That  they  may  fear  thee  all 
the  daj's  that  they  live  in  the  land  which 
thou  gavest  unto  our  fathers. 

2  Kin.  17:36.  The  Lord,  who  brought  you 
up  out  of  the  land  of  Egypt  .  .  .  him  shall 
ye  fear,  and  him  shall  ye  worship,  39.  TIk; 
Lord  your  God  ye  shall  fear ;  and  he  shall 
deliver  you  out  of  the  hands  of  all  your  ene- 
mies.    V.  28. 

1  Chr.  16:30.  Fear  before  him,  all  the  earth : 

2  Chr.  19:7.  Let  the  fear  of  the  Lord  be 
upon  you;  take  heed  and  do  it :  for  there  is 
no  iniquity  with  the  Lord  our  God,  9.  Thus 
shall  ye  do  in  the  fear  of  the  Lord,  faith- 
iuWy,  and  with  a  perfect  heart. 

Ezra  10:3.  Now  therefore  let  us  make  a 
covenant  with  our  God  to  ])ut  away  all  the 
wives,  and  such  as  are  born  of  them,  ac- 
cording to  the  coimsel  of  my  loi'd,  and  of 
those  that  tremble  at  the  connnandment  of 
our  God ; 

Neh.  5:9.  I  said.  It  is  not  good  that  ye  do: 
ought  ye  not  to  walk  in  the  fear  of  oin-  God 
because  of  the  reproach  of  the  heathen  our 
enemies  ? 

Job  28:28.  And  imto  man  he  said.  Behold, 
the  fear  of  the  I^)rd,  that  is  wisdom ;  and  to 
depart  from  evil  is  midei-standing. 


383 


FEAR  OF  GOD. 


Job  37:24.  Men  do  therefore  fear  him  :  he 
respecteth  not  any  that  are  wise  of  heart. 

Psa.  2:11.  Serve  the  Lord  with  fear,  and 
rejoice  with  trembhng. 

Psa.  4:4.  Stand  in  awe,  and  sin  not:  com- 
minie  with  your  own  heart  upon  your  bed, 
and  be  still. 

Psa.  15:4.  He  honoureth  them  that  fear 
the  Lord. 

Psa.  19:9.  The  fear  of  the  Lord  is  clean, 
enduring  for  ever : 

Psa.  22:23.  Ye  that  fear  the  Lord,  ]iraise 
liim;  all  ye  the  seed  of  Jacob,  glorify  him; 
and  fear  him,  all  ye  the  seed  of  Israel.  25.  I 
wdll  pay  my  vows  before  them  that  fear  him. 

Psa.  25:12.  What  man  is  he  that  feareth 
the  Lord?  him  shall  he  teach  in  the  way 
that  he  shall  choose.  13.  His  soul  shall  dwell 
at  ease ;  and  his  seed  shall  inherit  the  earth. 
14.  The  secret  of  the  Lord  is  with  them  that 
fear  him ;  and  he  will  shew  them  his  cove- 
nant. 

Psa.  31:19.  Oh  how  great  is  thy  goodness, 
which  thou  hast  laid  up  for  them  that  fear 
thee ; 

Psa.  33:8.  Let  all  the  earth  fear  the  Lord  : 
let  all  the  inhabitants  of  the  world  stand  in 
awe  of  him.  18.  The  eye  of  the  Lord  is  upon 
tbem  that  fear  him,  upon  them  that  hoj)e  in 
his  mercy. 

Psa.  34:7.  The  angel  of  the  Lord  encamp- 
eth  round  about  them  that  fear  him,  and  de- 
livereth  them.  9.  O  fear  the  Lord,  ye  his 
saints:  for  there  is  no  want  to  them  that 
fear  him,  11.  Come,  ye  children,  hearken 
unto  me :  I  will  teach  you  the  fear  of  the 
Lord. 

Psa.  46:10.  Be  still,  and  know  that  I  am 
God :  I  will  be  exalted  among  the  heathen, 
I  will  be  exalted  in  the  earth. 

Psa.  52:6.  The  righteous  also  shall  see,  and 
fear, 

Psa.  60:4.  Thou  hast  given  a  banner  to 
them  that  fear  thee,  that  it  may  be  displayed 
because  of  the  trutii. 

Psa.  64:9.  All  men  shall  fear,  and  shall  de- 
clare the  work  of  God ;  for  they  shall  wisely 
consider  of  his  doing. 

Psa.  67:7.  God  shall  bless  us ;  and  all  the 
ends  of  the  earth  shall  fear  him. 

Psa.  72:5.  They  shall  fear  thee  as  long  ns 
the  sun  and  moon  endure,  throvighout  all 
generations. 

Psa.  76:7.  Thou,  eve)i  thou,  ai't  to  be 
feared  :  11.  Let  all  that  be  round  about  him 
bring  presents  unto  him  that  ought  to  be 
feared. 

Psa.  85:9.  His  salv^ation  is  nigh  them  that 
fear  him ;  that  glory  may  dwell  in  our  land. 

Psa.  86:11.  Teach  me  thy  way,  O  Lord; 
.  .  .  unite  my  heart  to  fear  thy  name. 

Psa.  89:7.  God  is  greatly  to  be  feared  in 
the  assembly  of  the  saints,  and  to  be  had  in 
reverence  of  all  fhe/n  that  are  about  him. 

Psa.  90:11.  Who  knowoth  the  power  of 
thine  anger?  even  according  to  thy  fear,  so 
is  thy  wrath. 

Psa.  96:4.  The  Lord  is  great,  and  greatly 


He  hath  given  meat  unto  them 

is 


to  be  praised :  he  is  to  be  feared  above  all 
gods.     9.  Fear  before  him,  all  th(;  earth. 

Psa.  99:1.  The  Lord  reigneth ;  let  the  peo- 
ple tremble :  he  sitteth  beticeen  the  cheru- 
bims ;  let  the  earth  be  moved. 

Psa.  102:15.  The  heathen  shall  fear  the 
name  of  the  Lord,  and  all  the  kings  of  the 
earth  thy  glory. 

Psa.  103:11.  As  the  heaven  is  high  above 
the  earth,  .so  great  is  his  mercy  toward  them 
that  fear  him.  13.  Like  as  a  father  pitieth 
his  children,  so  the  Lord  pitieth  them  that 
fear  him.  17.  The  mercy  of  the  Lord  is 
from  everlasting  to  everlasting  upon  them 
that  fear  him, 

Psa.  111:5. 
that  fear  him :    10.  The  fear  of  the  Lord 
the  beginning  of  wisdom :  Prov,  1:7;  9:10. 

Psa.  112:1.  Blessed  is  the  man  that  feareth 
the  Lord,  that  delighteth  greatly  in  his 
commandments. 

Psa.  115:11.  Ye  that  fear  the  Lord,  trust 
in  the  Lord  :  13.  He  will  bless  them  that 
fear  the  Lord,  both  small  and  great. 

Psa.  118:4.  Let  them  now  that  fear  the 
Lord  say,  that  his  mercy  endureth  for  ever. 

Psa.  119:63.  I  am  a  companion  of  all  them 
that  fear  thee,  and  of  them  that  keep  thy 
precepts.  74.  They  that  fear  thee  will  be 
glad  when  they  see  me ;  because  I  have  ho])ed 
in  thy  word.  79.  Let  those  that  fear  thee 
turn  imto  me,  and  those  that  have  known 
thy  testimonies.     Psa.  66:16. 

Psa.  128:1.  Blessed  is  every  one  that  fear- 
eth the  Lord  ;  that  walketh  in  his  ways.  4. 
Thus  shall  the  man  be  blessed  that  feareth 
the  Lord. 

Psa.  130:4.  There  is  forgiveness  with  thee, 
that  thou  may  est  he  feared. 

Psa.  135:20.  Ye  that  fear  the  Lord,  bless 
the  Lord. 

Psa.  145:19.  He  will  fulfil  the  desire  of 
them  that  fear  him :  he  also  will  hear  their 
cry,  and  will  save  them,. 

Psa.  147:11.  The  Lord  taketh  pleasure  in 
them  that  fear  him, 

Prov.  1:7.  The  fear  of  the  Lord  is  the  be- 
ginning of  knowledge :  but  fools  despise  wis- 
dom and  instruction.     Prov.  9:10. 

Prov.  2:5.  Then  shalt  thou  understand  the 
fear  of  the  Lord, 

Prov.  3:7.  Fear  the  Lord  and  depart  from 
evil. 

Prov.  8:13.  The  fear  ofthe•LoRD^s  to  hate 
evil : 

Prov.  10:27.  The  fear  of  the  Lord  prolong- 
eth  days : 

Prov.  13:13.  He  that  feareth  the  com- 
mandment shall  be  rewarded. 

-Prov.  14:2.  He  that  Avalketh  in  his  up- 
rightness feareth  the  Lord:  but  he  that  is 
perverse  in  his  ways  despiseth  him.  16.  A 
wise  man  feareth,  and  departeth  from  evil : 
2G.  In  the  fear  of  the  Lord  is  strong  confi- 
dence :  27.  The  fear  of  the  Lord  is  a  foun- 
tain of  life,  to  depart  from  the  snares  of 
death. 

Prov.  15:16.  Better  is  little  with  the  fear 


384 


FEAR  OF  GOD. 


of  the  Lord  than  great  treasure  and  trouble 
therewith.  3.S.  The  f(\ar  of  the  Lord  /,•>•  the 
instrnetion  of  wisdom ; 

Prov.  1(5:0.  By  the  fear  of  the  Lord  mot 
depart  from  evil. 

Prov.  19:23.  The  fear  of  the  Lord  teudcth 
to  life:  and  ht  tlmt  Imth  it  shall  abide  satis- 
fied ;  he  shall  not  be  visited  with  evil. 

Prov.  22:4.  By  himiility  cuid  the  fear  of 
the  Lord  ore  riches,  and  honour,  and  life. 

Prov.  23:17.  Be  t/ion  in  the  fear  of  the 
Lord  all  the  day  long. 

Prov.  24:21.  My  son,  fear  thou  the  Lord 
and  the  king: 

Prov.  28:14  Happy  is  the  man  thatfear- 
eth  ahvay : 

Prov.  31:30.  A  Avoman  that  feareth  the 
Lord,  she  shall  be  praised, 

Eecl.  3:14.  I  know  that,  whatsoever  God 
doeth,  it  shall  be  for  ever :  nothing  can  be  put 
to  it,  nor  any  thing  taken  hxnn  it:  and  God 
doeth  if,  that  hicji  should  fear  before  him. 

Fa'v\.  7:]S.  He  that  feareth  God  shall  come 
forth  from  them  all. 

Eccl.  8:12.  Surely  I  know  that  it  shall  be 
well  with  them  that  fear  God,  which  fear 
befoi'e  him : 

Eccl.  12:13.  Fear  God,  and  keep  his  com- 
mandments :  for  this  is  the  whole  diify  of 
man.     Eccl.  5:7;  1  Pet.  2:17. 

Is;i.  2:10.  Enter  into  the  rock,  and  hide 
thee  in  the  dust,  for  fear  of  the  Lord,  and 
for  the  glory  of  his  majesty.  19.  And  they 
sliall  go  into  the  holes  of  the  rocks,  and  into 
the  caves  of  the  earth,  for  fear  of  the  Lord, 
'and  for  the  glory  of  his  majesty,  when  he 
ariseth  to  shake  terribly  the  earth.  20.  In 
that  day  a  man  shall  cast  his  idols  of  silver, 
and  his  idols  of  gold,  which  they  made  each 
one  for  himself  to  worship,  to  the  moles  and 
to  the  bats ;  21 .  To  go  into  the  clefts  of  the 
rocks,  and  into  the  tops  of  the  ragged  rocks, 
for  fear  of  the  I^ord,  and  for  the  glory  of  his 
majesty,  when  he  ariseth  to  shake  terribly 
the  earth. 

Isa.  8:13.  Sanctify  the  Lord  of  hosts  him- 
self; and  let  him  be  your  fear,  and  let  him 
be  your  dread. 

Isa.  25:3.  The  strong  people  glorify  thee, 
the  city  of  the  t^nn-ible  nations  shall  fear  thee. 

Isa.  29:13.  This  people  draw  near  me  with 
their  mouth,  and  with  their  lips  do  honour 
me,  l>ut  have  removed  their  heart  far  from 
me,  and  their  fear  toward  me  is  taught  by 
the  precept  of  men :  23.  They  shall  sanctify 
my  name,  and  sanctify  the  Holy  One  of 
Jacob,  and  shall  fear  the  God  of  Israel. 

Isa.  33:6.  The  fear  of  the  Lord  is  his 
treasure.  13.  Hear,  ye  that  are  far  off, 
what  I  have  done ;  and,  ye  that  are  near, 
acknowledge  my  nn'ght. 

Isa.  50:10.  Who  /.s"  among  you  that  feareth 
the  Lord,  ...  let  him  trust  in  the  name  of 
the  Lord,  and  stay  upon  his  God. 

Isa.  59:19.  So  shall  they  fear  the  name  of 
the  Lord  from  the  west,  and  his  glorj'  from 
the  rising  of  the  sun. 

Isa.  60:5.  Then  thou  shalt  see,  and  flow  to- 


gether, and  thine  heart  shall  fear,  and  be 
enlai'ged; 

.Ur.  5:22.  Fear  ye  not  me  ?  saith  the  Lord  : 
will  ye  not  tremble  at  my  Dresence,  wliich 
have  i>laced  the  sjind /or  the  bound  of  the  sea 
by  a  ])er])etual  decree,  that  it  cannot  i»ass  it: 

Jer.  10:7.  Who  would  not  fear  thee,  O 
King  of  nations?  for  to  thee  doth  it  apiier- 
tain:  forasmuch  as  among  all  the  wise  nieii, 
of  the  nations,  and  in  all  their  kingdoms, 
there  is  none  like  imto  thee. 

Jer.  32:39.  I  Avill  give  them  one  heart,  and 
one  way,  that  they  may  fear  me  for  ever,  for 
the  good  of  them,  and  of  their  children  after 
them :  40.  I  will  jtut  my  fear  in  their  hearts, 
that  they  shall  not  dei)art  from  me. 

Jer.  33:9.  They  shall  fear  and  tremble  for 
all  the  gocxlness  and  for  all  the  prosjieiity 
that  I  procure  unto  it. 

Hos.  3:5.  Afterward  shall  the  children  of 
Israel  retin-n,  .  .  .  and  shall  fear  the  I^ord 
and  his  goodness  in  the  latter  days. 

Mic.  7:1  G.  The  nations  shall  see  and  be  con- 
foimded  at  all  their  might:  they  shall  lay 
tJieir  hand  upon  their  mouth,"  their  ears 
shall  be  deaf.  17.  They  shall  lick  the  dust 
like  a  ser])ent,  they  shall  move  out  of  their 
holes  like  worms  of  the  earth :  they  shall  be 
afraid  of  the  Lord  our  God,  and  shall  fear 
becaiise  of  thee. 

Zeph.  1:7.  Hold  thy  peace  at  the  presence 
of  the  Lord  God  : 

Ze]ih.  3:7.  I  said,  Surely  thou  wilt  fear 
me,  thou  wilt  receive  instruction ; 

Zech.  2:13.  Be  silent,  O  all  flesh,  before  the 
Lord:  for  he  is  raised  up  out  of  his  holy 
habitation. 

Mai.  1:6.  A  son  honoureth  his  father,  and 
a  servant  his  master :  if  then  I  he  a  father, 
Avhere  /.s  mine  honour  ?  and  if  I  be  a  master, 
Avhere  is  my  fear  ?  sjiith  the  Lord  of  host.s 
imto  you,  O  priests,  that  despise  my  name. 

Mai.  3:16.  They  that  feared  the  Lord 
spake  often  one  to  another :  and  the  Lord 
hearkened,  and  heard  if,  and  a  book  of  le- 
memhrance  was  written  before  him  fi  >r  them 
that  feared  the  Lord,  and  that  thought  upon 
his  name. 

Mai.  4:2.  Unto  you  that  fear  my  name 
shall  the  Sun  of  righteousness  arise  with 
healing  in  his  wings; 

Matt.  10:28.  And  fear  not  them  which  kill 
the  body,  but  are  not  able  to  kill  the  soul : 
but  rather  fear  him  which  is  able  to  destroy- 
both  soul  and  body  in  hell. 

Luke  1:50.  His  niercy  is  on  them  that  fear 
him  from  generation  to  generation. 

Liikel2:5.  I  will  forewarn  you  whom  ye 
shall  fear:  Fear  him,  which  after  he  hath 
killed  hath  power  to  cast  into  hell ;  yea,  I 
say  imto  you.  Fear  him. 

Liike  23:10.  But  the  other  answering  re- 
buked him,  s.aying.  Dost  not  thou  fear  (Jod, 
seeing  thou  art  in  the  Siune  condemnation  f 

Acts  10:35.  In  every  naticm  he  that  fear- 
eth him,  and  worketh  righteousnes.s,  is  ac- 
cepted with  him. 

Acts  13:16.  Then  Paul  stood  up,  and  beck* 


(ib) 


886 


FEAR  OF  GOD. —Instances  of — Cultivated— Guilty. 


ouing  with  Jiis  hand  said,  Men  of  Israel, 
and  ye  that  fear  God,  give  audience.  2G. 
Whosoever  among  you  feareth  God,  to  you 
is  the  word  of  this  salvation  sent. 

Rom.  11:20.  Be  not  highminded,  but  fear : 

2  Cor.  7:1.  Let  us  cleanse  ourselves  from 
all  filthiness  of  the  flesh  and  spirit,  perfect- 
ing holiness  in  the  fear  of  God. 

Eph.  5:21.  Submitting  yourselves  one  to 
another  in  the  fear  of  >  ooii-  i'  K•^'•  chiist] 

Eph.  0:5.  Servants,  be  obedient  to  them 
that  are  your  masters  according  to  the 
flesh,  with  fear  and  trembling,  in  single- 
ness of  your  heart,  as  unto  Christ ;  1  Pet. 
2:18. 

Phil.  2:12.  Work  out  your  own  salvation 
with  fear  and  trembling. 

Col.  3:22.  Servants,  obey  in  all  things  your 
masters  according  to  the  flesh;  not  with 
eyeservice,  as  menpleasers;  but  in  single- 
ness of  heart,  fearing  God : 

Heb.  5:5.  So  also  Christ,  .  .  .  7.  .  .  .  Was 
heard  in  that  he  feared ; 

Heb.  12:28.  Wherefore  we  receiving  a  king- 
dom which  cannot  be  moved,  let  us  have 
grace,  whereby  we  may  serve  God  accept- 
ably with  reverence  and  godly  fear:  29. 
For  our  God  is  a  consuming  fire. 

Jas.  2:19.  Thou  believest  that  there  is  one 
God;  thou  doest  well:  the  devils  also  be- 
lieve, and  tremble. 

1  Pet.  1:17.  Pass  the  time  of  your  sojourn- 
ing here  in  fear : 

1  Pet.  3:2.  Your  chaste  conversation 
coupled  with  fear.  15.  Be  ready  always 
to  give  an  answer  to  every  man  that  asketh 
you  a  reason  of  the  hope  that  is  in  you  with 
meekness  and  fear : 

1  John  4:16.  And  we  have  knowai  and  be- 
lieved the  love  that  God  hath  to  us.  God 
is  love ;  and  he  that  dwelleth  in  love  d^vell- 
eth  in  God,  and  God  in  him.  17.  Herein  is 
our  love  made  perfect,  that  we  may  have 
boldness  in  the  day  of  judgment :  because 
as  he  is,  so  are  we  in  this  world.  18.  There 
is  no  fear  in  love ;  but  perfect  love  casteth 
out  fear:  because  fear  hath  torment.  He 
that  feareth  is  not  made  perfect  in  love. 

Rev.  11:18.  That  thou  shouldest  give  re- 
ward unto  thy  servants  the  prophets,  and 
to  the  saints,  and  them  that  fear  thy  name, 
small  and  great ; 

Rev.  14:7.  Fear  God,  and  give  glory  to 
him  ;  for  the  hour  of  his  judgment  is  come : 

Rev.  19:5.  Praise  our  God,  all  ye  his  serv- 
ants, and  ye  that  fear  him,  both  small  and 
great. 

rONSPKl  OUS  INSTANCES  OF  THOSE 
WHO  FEARED:  N(jah,  in  preparing  the 
ai'k,  Heb.  11:7.  Abraham,  tested  in  the 
offering  of  his  son  Isaac,  Gen.  22:12.  Ja- 
cob, in  the  vision  of  the  ladder,  and  the 
covenant  of  God,  Gen.  28:16,17;  42:18.  The 
midwives  of  Egypt,  in  refusing  to  take 
the  lives  of  the  Hebrew  children,  Ex.  1: 
17,21.  The  Egy])tians,  at  the  time  of  the 
plague  of  thunder  and  hnil  and  fire,  Ex.  9: 
20.    The  nine  and  one-half  tribes  of  Israel 


west  of  Jordan,  Josh.  22:15-20.  Phinehas, 
in  turning  away  the  anger  of  God  at  the  time 
of  the  plague,  iSTum.  25:11,  with  verses  6-15. 
Obadiah,  in  sheltering  one  hundred  ]irophets 
against  the  wrath  of  Jezebel,  1  Kin.  18:3,4. 
Jehoshaphat,  in  proclaiming  a  feast,  when 
the  land  was  about  to  be  invaded  by  the 
armies  of  the  Ammonites  and  Moabites, 
2  Chr.  20:3.  Nehemiah,  in  his  reform  of 
the  public  administration,  Neh.  5:15.  Ha- 
nani,  ^vhich  qualified  him  to  be  ruler  over 
Jerusalem,  Neh.  7:2.  Job,  according  to  the 
testimony  of  Satan,  Job  1:8.  David,  Psa. 
5:7;  119:38.  Hezekiah,  in  his  treatment  of 
the  prophet  Micah,  who  prophesied  evil 
against  Jerusalem,  Jer.  26:19.  Jonah,  in  the 
tempest,  Jonah  1:9.  The  Jews,  in  obeying 
the  voice  of  the  Lord,  Hag.  1:12.  Levi,  in 
receiving  the  covenant  of  life  and  peace. 
Hag.  1:5.  The  women  at  the  sepulcher, 
Matt.  28:8.  Cornelius,  who  feared  God  with 
all  his  house,  Acts  10:2. 

See  Conviction  op  Sin  ;  Faith. 

CULTIVATED :  Ex.  3:5.  And  he  said.  Draw 
not  nigh  hither:  put  off  thy  shoes  from  oft'  thy 
feet ;  for  the  place  whereon  thou  standest  in 
holy  ground. 

Ex.  19:12.  And  thou  shalt  set  bounds  un- 
to the  people  round  about,  saying,  Take 
heed  to  yourselves,  that  ye  go  not  up  into 
the  mount,  or  touch  the  border  of  it :  who- 
soever toucheth  the  mount  shall  be  surely 
put  to  death :  13.  There  shall  not  an  hand 
touch  it,  but  he  shall  surely  be  stoned,  or 
shot  through ;  whether  it  he  beast  or  man, 
it  shall  not  live :  when  the  trumpet  sound- 
eth  long,  they  shall  come  up  to  the  mount. 

Heb.  12:18.  For  ye  are  not  come  unto  the 
mount  that  might  be  touched,  and  that 
burned  with  fire,  nor  unto  blackness,  and 
darkness,  and  tempest,  19.  And  the  sound 
of  a  trinnpet,  and  the  voice  of  words ;  which 
voice  they  that  heard  intreated  that  the  word 
should  not  be  spoken  to  them  any  more :  20 
(For  they  could  not  endure  that  which  was 
conunanded,  And  if  so  rjiuch  as  a  beast 
touch  the  mountain,  it  shall  be  stoned,  or 
thiiist  through  with  a  dart :  21.  And  so 
terrible  was  the  sight,  that  Moses  said,  I  ex- 
ceedingly fear  and  quake :)  22.  But  ye  arf; 
come  unto  mount  Sion,  and  unto  the  city  of; 
the  living  God,  the  heavenly  Jerusalem, 
and  to  an  imiumerable  company  of  angels. 
23.  To  the  general  assembly  and  chin-ch  of 
the  firstborn,  which  are  written  in  heaven, 
and  to  God  the  Judge  of  all.  and  to  the  spir- 
its of  just  men  made  perfect,  24.  And  to 
Jesus  the  mediator  of  thc^  new  covenant, 
and  to  the  blood  of  sprinkling,  that  speak- 
eth  better  things  than  that  of  Abel. 

GUILTY:  Job  15:20.  The  wicked  man  trav- 
aileth  with  pain  all  //  is  days,  and  the  number 
of  years  is  hidden  to  the  oppressor.  21 .  A 
dreadful  sound  is  in  his  ears :  in  prosperity 
the  destroyer  shall  come  upon  him.  22.  He 
belie\'eth  not  that  he  shall  i-eturn  out  of 
darkness,  and  he  is  waited  for  of  the  sword. 
23.  He  wandereth  abroad  for  bread,  saying. 


886 


FEAR  OF  GOD,— A  Motive  op  Obedience. 


WIkmv  is  it?  ho  knowcth  that  tlio  day  of  the  Lord  thy  God,  to  walk  in  his  ways,  and 
(larkiH'Ss  is  ready  at  his  hantl.     21.  Troubk>   to  fear  him. 


and  anj::nish  shall  make  him  afraid;  they 
shall  pi'cvail  aj;ainst  him.  as  a  kin;.;'  ivadv 
to  tlu'  l)attl('.  2.").  Fdi'  \\v  sti'ctchctli  out  his 
hand  against  (iod.and  strengtheueth  him- 
self against  the  Almighty. 

Job  1S:11.  Terrors  shall  make  him  .afraid 
on  every  side,  and  shall  drive  him  to  his  feet. 

I'rov.  J:24.  Because  i  have  called,  and  ye 
it'fused ;  I  have  stretched  out  my  hand,  and 
no  man  regarded  ;  25.  But  ye  have  si't  at 
nought  all  my  counsel,  and  wtuild  none  of 
my  rei)roof :  2(5.  I  also  will  laugh  at  yoin- 
Ciilamity  ;  I  will  mock  when  your  fearcom- 
eth ;  27.  When  your  fear  cometh  as  deso- 
lation.  and  your  destruction  cometh  as  a 
whirlwind  :  when  distress  and  anguish  com- 
eth U])on  you. 

I'rov.  l():2l.  The  fear  of  the  wicked,  it 
shall  come  ujjon  him  : 

Dan.  ;■):(».  Then  the  king's  countenance 
was  changed,  and  his  thoughts  troidiled  him, 
so  that  the  joints  of  his  loins  were  loosed, 
and  his  knees  smote  one  against  <\nother. 

.las.  2:15).  The  devils  also  believe,  and 
tremble. 

Instances  of  Guilty  Fear  :  Adam  and 
Eve,  Gen.  .'JiS-l.S.  The  guards  at  Jesus'  tomb. 
Matt.  28:4.  Judas,  Matt.  27:3-5.  Devils, 
Jas.  2:19. 

Bee  Conviction,  of  Sin. 

A  MOTIVE  OF  OHKDIENCE:  Lev.  19:14. 
Thou  shalt  not  ciu'se  the  deaf,  nor  put  a 
stumblingblock  before  the  blind,  but  shalt 
fear  thy  God :  I  <nii  the  Lord.  32.  Thou 
shalt  rise  up  before  the  hoarj*  head,  and  hon- 
our the  face  of  the  old  rnan,  and  fear  thy 
God :  I  (1)1)  the  Lord. 

Lev.  25:17.  Ye  shall  not  thei^efore  oppress 
one  another ;  but  thou  shalt  fear  thy  God : 
for  I  am  the  Lord  youi-  God.  8(5.  Take 
thou  no  usury  of  him.  or  ii\crease :  but  fear 
thy  God ;  that  thy  brother  may  live  with 
thee.  43.  Thou  shalt  not  rule  over  him  with 
rigour;  but  shalt  fear  thy  God. 

Num.  .32:15.  For  if  ye  tui'n  away  from  aft- 
er him,  he  will  yet  again  leave  them  in  the 
wilderness;  and  ye  shall  destroy  all  this 
people. 

Dent.  6:13.  Thou  shalt  fear  the  Lord  thy 
God,  and  serve  him.  and  shalt  swear  by  his 
name.  14.  Ye  shall  not  go  after  other  gods, 
of  the  gods  of  the  people  Avhich  fire  rou'iid 
about  you;  15.  (For  the  Lord  thy  God  /.s- 
a  jealous  God  among  you)  lest  the  anger  of 
the  Lord  thy  God  lie  kindled  against  thee, 
and  destroy  thee  from  off  the  face  of  the 
earth. 

Dent.  7:4.  Foi-  they  will  turn  away  thy 
son  from  following  me,  tliat  they  may  serve 
other  gods :  so  will  the  anger  of  the  TjORD  be 
kindled  again.st  you,  and  destroy  thee  sud- 
denly. 

Dent  8:5.  Thou  shalt  also  consider  in  thine 
heart,  that,  as  a  man  chasteneth  his  son,  .so 
the  Lord  thy  ( i(  id  chasteneth  thee.  (5.  There- 
fore thou  shalt  keep  the  commandments  of 


Dent.  10:12.  And  now,  Israel,  what  doth 
the  Lord  tliy  (iod  re(|uire  of  thee,  but  to 
fear  the  Lord  thy  God,  to  walk  in  all  his 
ways,  and  to  love  him,  and  to  serve  the 
Lord  thy  (4od  with  all  thy  heart  and  with 
all  thy  soul,  13.  To  keep  the  conn naiidnients 
of  the  Lord,  and  his  statutes,  wliicli  1  com- 
mand thee  this  day  forthy  good  "'.  20.  Thou 
shalt  fear  the  Lord  thy  God ;  him  shalt  thou 
serve,  and  to  him  slialt  thou  cleave,  and 
swear  by  his  name. 

Deut.'^13:4.  Ye  shall  walk  after  the  Lord 
your  God,  and  fear  him,  and  keej)  his  com- 
mandments, and  obey  his  voice,  and  ye  shall 
serve  him,  and  cleave  inito  him.  (5."^  If  thy 
brothel',  the  son  of  thy  mother,  or  thy  soii, 
or  thy  daughter',  or  the  wife  of  thy  bosom,  or 
thy  fi'iend,  which  /.sas  thine  oavu  soul,  entice 
thee  secretl\',  s-aying.  Let  us  go  and  serve 
other  gods, which  thou  hast  not  knoAvn.  thou, 
nor  thy  fathers;  7.  N<nii<hi,  of  thego«1softhe 
peo])le  which  are  round  about  you,  nigii  unto 
thee,  or  far  off  from  thee,  from  the  one  end 
of  the  earth  even  imto  the  at  her  end  of  the 
earth;  8.  Thou  shalt  not  consent  unto  him, 
nor  hearken  \mto  him;  neither  shall  thine 
eye  pity  him,  neither  shalt  thou  sjiare,  nei- 
ther shalt  thou  conceal  him :  9.  But  thou 
shalt  surely  kill  him;  thine  hand  shall  bo 
first  upon  him  to  put  him  to  death,  and  aft- 
erwards the  hand  of  all  the  people.  10.  And 
thou  shalt  stone  him  with  stones,  that  he 
die;  because  he  liath  sought  to  thrust  thee 
away  from  the  Lord  thy  God,  which  lirought 
thee  out  of  the  land  of  Egypt,from  the  house 
of  hondage.  11.  And  all  Isi-ael  shall  hear, 
and  fear,  and  shall  do  no  more  an}'  such 
wickedness  as  this  is  among  you. 

Dent.  14:23.  And  thini  shalt  eat  before  the 
Lord  thy  God,  in  the  yilace  which  he  shall 
choose  to  ])lace  his  name  there,  the  tithe  of 
thy  corn,  of  thy  wine,  and  of  thine  oiv,  and 
the  firstlings  of  thy  herds  and  of  thy  Hocks ; 
that  thou  ma^est  learn  to  feai*  the  Lord  thy 
God  always. 

Dent  15:9.  Beware  that  there  be  not  a 
thought  in  thy  wicked  heart,  solving.  The 
.seventh  year,  the  year  of  release,  is  at  hand; 
and  thine  eye  be  evil  against  thy  ])oor  broth- 
er, and  thou  givest  him  nought ;  and  he  cry 
unto  the  Lord  against  thee,  and  it  be  sin 
unto  thee. 

Dent.  17:11.  According  to  the  sentence  of 
the  law  which  they  shall  teach  thee,  and  ac- 
cording to  the  judgment  which  they  sh;dl 
tell  thee,  thou  shalt  do:  thou  slialt  not  de- 
cline from  the  sentence  which  thev  shall 
shew  thee,  to  the  right  iiand,  nor  to  the  left. 
12.  And  the  man  that  will  do  presumiau- 
ously,  and  will  not  hearken  mito  the  ])riest 
that  standeth  to  nunister  there  before  the 
IjOR1>  thy  God,  or  unto  the  judge,  even  that 
man  shall  die:  and  thou  shalt  put  away  the 
evil  fi-om  Israel.  1.3.  ,\nd  all  llie  ]ieo;»le 
shall  hear,  and  fear,  and  do  no  more  pre- 
sumptuously. 


aeV 


FEAR  OF  GOD.— A  Motive  of  Obedience. 


Deut.  19:16.  If  a  false  witness  rise  up 
against  any  man  to  testify  against  him  tluit 
which  is  wrong ;  17.  Then  both  the  men, 
between  whom  the  controversy  is,  shall 
stand  before  tlie  Lord,  before  the  priests  and 
the  judges,  which  shall  be  in  those  days ; 
18.  And  the  judges  shall  make  diligent  in- 
quisition :  and,  behold,  if  the  witness  be  a 
false  witness,  and  hath  testified  falsely 
against  his  brother ;  19.  Then  shall  ye  do 
u.nto  him,  as  he  had  thought  to  have  done 
imto  his  brother :  so  shalt  thou  put  the  evil 
away  from  among  you.  20.  And  those 
\vhich  remain  shall  hear,  and  fear,  and  shall 
henceforth  commit  no  more  any  such  evil 
among  you. 

Deut.  21:18.  If  a  man  have  a  stubborn  and 
rebellious  son,  which  will  not  obey  the  voice 
of  his  father,  or  the  voice  of  his  mother, 
and  that,  when  they  have  chastened  him, 
will  not  hearken  unto  them :  19.  Then  shall 
his  father  and  his  mother  lay  hold  on  him, 
and  bring  him  out  unto  the  elders  of  his 
city,  and  unto  the  gate  of  his  place;  20. 
And  they  shall  say  unto  the  elders  of  his 
city,  This  our  son  is  stubborn  and  rebel- 
lious, he  will  not  obey  our  voice ;  he  is  a 
?:lutton,  and  a  drunkard.  21.  And  all  the 
men  of  his  city  shall  stone  him  with  stones, 
that  he  die:  so  shalt  thou  put  evil  away 
from  among  you ;  and  all  Isi'ael  shall  hear, 
and  fear. 

Deut.  28:14.  And  thou  shalt  not  go  aside 
from  any  of  the  words  which  I  command 
thee  this  day,  to  the  right  hand,  or  to  the 
left,  to  go  after  other  gods  to  serve  them. 
15.  But  it  shall  come  to  pass,  if  thou  wilt 
not  hearken  unto  the  voice  of  the  Lord  thy 
God,  to  observe  to  do  all  his  command- 
ments and  his  statutes  which  I  command 
thee  this  day ;  that  all  these  curses  shall 
come  upon  thee,  and  overtake  thee:  16. 
Cui-sed  shalt  thou  he  in  the  city,  and  cursed 
shalt  thi)u  he  in  the  field.  17.  Cursed  shall 
be  thy  basket  and  thy  store.  IS.  Cursed 
shall  be  the  fruit  of  thy  body,  and  the  fruit 
of  thy  land,  the  increase  of  thy  kine,  and 
the  flocks  of  thy  sheep.  19.  Cursed  shalt 
thou  be  when  thou  comest  in,  and  cursed 
shalt  thou  he  when  thou  goest  out.  20.  The 
Lord  shall  send  upon  thee  cursing,  vexa- 
tion, and  rebuke,  in  all  that  thou  settest 
thine  hand  wnio  for  to  do,  until  thou  be  de- 
stroyed, and  until  thou  perish  quickly ;  be- 
cause of  the  wickedness  of  thy  doings, 
whereby  thou  hast  forsaken  me.  21.  The 
Lord  shall  make  the  pestilence  clea^'e  unto 
thee,  until  he  have  consumed  thee  from  off 
the  land,  whither  thou  goost  to  possess  it. 
22.  The  Lord  shall  smite  thee  with  a.  con- 
sumption, and  with  a  fever,  and  with  an 
inflammation,  and  Avith  an  extreme  burn- 
ing, and  with  the  sword,  and  with  l)lasting, 
and  with  mildew;  and  they  shall  ])ursue 
thee  until  thou  perish.  23.  And  thy  heaven 
that  is  over  thy  head  shall  be  brass,  and  the 
earth  that  is  under  thee  sh<(ll  be  iron.  24. 
Tb'.,  Lord  shall  make  the  rain  of  thy  land 


powder  and  dust :  from  heaven  shall  it  come 
down  upon  thee,  until  thou  be  destroyed. 
25.  The  Lord  shall  cause  thee  to  be  smitten 
before  thine  enemies :  thou  shalt  go  out  one 
way  against  them,  and  flee  seven  ways  be- 
fore them:   and  shalt  be  removed  into  all 
the  kingdoms  of  the  earth.    26.   And  thy 
carcase  shall  be  meat  imto  all  fowls  of  the 
air,  and  unto  the  beasts  of  the  earth,  and  no 
man  shall  fray  tJtern  away.     27.  The  Lord 
will  smite  thee  with  the  botch  of  Egypt,  and 
with  the  emerods,  and  with  the  scab,  and 
with  the  itch,  whereof  thou  canst  not  be 
healed.    28.  The  Lord  shall  smite  thee  with 
madness,  and  blindness,  and  astonishment 
of  heart :   29.  And  thou  shalt  grope  at  noon- 
day, as  the  blind  gropeth  in  darkness,  and 
thou  shalt  not  prosper  in  thy  ways:  and 
thou  shalt  be  only  oppressed  and  spoiled 
evermore,  and  no  man  shall  save  thee.     30. 
Thou  shalt  betroth  a  wife,  and  another  man 
shall  lie  with  her :  thou  shalt  build  an  house, 
and  thou   shalt  not   dwell    therein:    thou 
shalt  plant  a  vineyard,  and  shalt  not  gather 
the  grapes  thereof.     31.  Thine  ox  sJiall  he 
slain  before  thine  eyes,  and  thovi  shalt  not 
eat  thereof:    thine  ass  sJuill  be  violently 
taken  away  from  before  thy  face,  and  shall 
not  be  restored  to  thee :  thy  sheep  sliall  he 
given  unto  thine  enemies,  and  thou  shalt 
have  none  to  rescue  them.     32.   Thy  sons 
and    thy  daughters  shall  be    given    unto 
another  people,  and  thine  eyes  shall  look, 
and  fail  vyith  longing  for  them  all  the  day 
long :  and  tJiere  shall  be  no  might  in  thine 
hand.     33.    The  fruit  of  thy  land,  and  all 
thy  labours,   shall    a  nation    which    thou 
knowest  not  eat  up ;  and  thou  shalt  be  only 
oppressed  and  crushed  alway :    34.  So  that 
thou  shalt  be  mad  for  the  sight  of  thine  eyes 
which  thou  shalt  see.     35.  The  Lord  shall 
smite  thee  in  the  knees,  and  in  the  legs,  with 
a  sore  botch  that  caimot  be  healed,  from  the 
sole  of  thy  foot  unto  the  to])  of  thy  head. 
36.  The  Lord  shall  bring  thee,  and  thy  king 
which  thou  shalt    set  over    thee,   unto  a 
nation  which  neither  thou  nor  thy  fathers 
have  known;   and  there  shalt  thou  serve 
other  gods,  wood  and  stone.     37.  And  thou 
shalt  become  an  astonishment,  a  proverb, 
and  a  byword,  among  all  nations  whither 
the  Lord  shall  lead  thee.     38.  Thou  shalt 
carry  much  seed  out  into  the  field,  and 
shalt  gather  but  little  in ;  for  the  locust  shall 
consume  it.      39.    Thou    shalt    jilant  vine- 
yards, and  dress  them,  but  shalt  neither 
drink  of  the  wine,  nor  gather  tJie  grapes  ; 
for  the  worms  shall  eat  them.     40.    Thou 
shalt  have  olive  trees  thi-oughout  all  thy 
coasts,   but  thou   shalt   not  anoint  thyself 
with  the  oil;  for  thine  olive  shall  cast  his 
fruit.  41.  Thou  shalt  beget  sons  and  daugh- 
ters, but  thou   shalt  not  enjoy  them;   for 
they  shall  go  into  captivity.     42.  All  thy 
trees  and  fruit  of  thy  land  shall  the  locust 
consume.     43.  The  stranger  that  is  within 
thee  shall  get  up  above  thee  very  high ;  and 
thou  shalt  come  down  very  low.    44.   He 


888 


FKAK  OF  GOD.— A  Motive  op  Obkdience. 


shall  lend  to  tli<'<>,  and  tlioii  slialt  not  lend 
to  hini:  he  shall  bv  tlic  head,  and  tliou  slialt 
bo  the  fciil.  45.  Moreover  all  these  curses 
shall  come  upon  thee,  and  shall  pin-sue  thee, 
and  overtake  thee,  till  thou  he  destroycnl; 
because  thou  hearkcnedst  not  unto  th.' 
voice  of  the  Lord  thy  God,  to  keep  his 
joniniandnients  and  his  statutes  which  he 
conunand(Ml  thee:  4.(k  And  they  shall  he 
upon  thee  lor  a  sign  and  for  a  Avonder,  and 
upon  thy  seed  for  evei*.  47.  Because  thou 
servedst  not  the  Lord  thy  (}od  with  joyful- 
ness,  and  with  gladness  of  heart,  for  the 
almndance  of  all  things;  48.  Therefore 
shalt  thou  serve  thine  enemies  which  the 
Lord  shall  send  against  thee,  in  hunger, 
and  in  thirst,  and  in  nakedness,  and  in 
want  of  all  things:  and  he  shall  i)ut  a 
yoke  of  iron  upon  thy  neck,  until  he 
have  destroyed  thee.  49.  The  Lord  shall 
hring  a  nation  against  thee  from  far, 
from  the  end  of  the  earth,  as  stclft  as  the 
eagle  flieth;  a  nation  whose  tongue  thou 
shalt  not  luiderstand ;  50.  A  nation  of  fierce 
countenance,  which  shall  not  regai'd  the 
pei"son  of  the  old,  nor  shew  favour  to  the 
young:  51.  And  he  shall  eat  the  fruit  of 
thy  cattle,  and  the  fruit  of  thy  land,  until 
thou  be  destroyed:  which  also  shall  not 
leave  thee  eltlicr  corn,  wine,  or  oil,  or  the 
increase  of  thy  kine,  or  flocks  of  thy  sheep, 
mitil  he  have  destroyed  thee.  52.  And  he 
shall  besiege  thee  in  all  th}'  gates,  until  thy 
high  and  fenced  walls  come  down,  wherein 
thou  trustedst,  throughout  all  thy  land: 
and  he  shall  besiege  thee  in  all  thy  gates 
throughout  all  thy  land,  which  the  Lord 
thy  God  hath  given  thee.  53.  And  thou 
shalt  eat  the  fruit  of  thine  own  body,  the 
flesh  of  th}-  sons  and  of  thy  daughters,  which 
the  Lord  thy  God  hath  given  thee,  in  the 
siege,  and  in  the  straitness,  wherewith  thine 
enemies  shall  distress  thee:  54.  So  that 
the  man  that  Is  tender  among  you,  and 
very  delicate,  his  eye  shall  be  evil  toward 
his  brother,  and  toward  the  wife  of  his 
hosom,  and  toward  the  remnant  of  his  chil- 
dren which  he  shall  leave:  55.  8o  that  he 
will  not  give  to  any  of  them  of  the  flesh  of 
his  children  whom  he  shall  cat:  because  he 
hath  nothing  left  him  in  the  siege,  and  in 
the  straitness,  wh(U'ewith  thine  enemies 
shall  distress  thee  in  all  thy  gates.  50.  The 
tender  and  delicate  Avoman  among  you, 
which  would  not  adventure  to  set  the  sole 
of  her  f(5ot  u])on  the  ground  for  delicateness 
and  tenderness,  her  eye  shall  be  evil  toward 
the  husband  of  her  bosom,  and  toward  her 
son,  and  toward  her  daughter,  57.  And 
toward  her  young  one  that  cometh  out 
from  between  her  feet,  and  toward  her 
children  which  she  shall  bear:  for  she  shall 
eat  them  for  want  of  all  things  secretly  in 
the  siege  and  sti'aitness,  wherewith  thine 
enemy  shall  distress  thee  in  thy  gates.  5S. 
If  thou  wilt  not  obsen'e  to  do  all  the  words 
of  this  law  that  are  written  in  this  book, 
that  thou  may  est  fear  this  glorious  and  fear- 


ful name,  TlIK  LORD  THY  GOD;  59. 
Then  the  Lord  will  make  thy  i)lagues  won- 
derful, and  the  phigues  of  thy  seed,  even 
great  i)lagnes,  and  of  long  contimiance,  and 
sore  sicknesses,  andof  longcontinuanc(>.  GO. 
Moreover  he  will  bring  u])ou  thee  all  the 
diseases  of  Egypt,  which  thou  wast  afraid 
of;  and  they  shall  cl(;ave  unto  thee.  Gl. 
Also  every  sickness,  and  every  7)lague, 
which  Is  not  written  in  the  book  of  this  law, 
them  will  the  Lord  bring  upon  thee,  until 
thou  b(^  destroyed.  G2.  And  ye  shall  be  left 
few  in  number,  whenvvs  ye  were  as  the 
stars  of  heaven  for  multitude;  because  thou 
wouldest  not  obey  the  voice  of  the  I^ord  thy 
God.  G;}.  And  it  shall  come  to  pass,  that  a.s 
the  Lord  reJoic(H.l  over  you  to  do  you  good, 
and  to  nudtiijly  you;  so  the  Lord  will  re 
joice  over  you  to  destroy  you,  and  to  bi*ing 
you  to  nought ;  and  ye  shall  be  plucked 
from  off  the  land  whither  thou  goest  to 
possess  it.  G4.  And  the  Lord  shall  scatter 
thee  among  all  people,  from  the  one  end  of 
the  earth  even  unto  the  other;  and  there 
thou  shalt  serve  other  gods,  which  neither 
thou  nor  thy  fathers  have  known,  even 
wood  and  stone.  65.  And  among  these 
nations  shalt  thou  find  no  ease,  neither  shall 
the  sole  of  thy  foot  have  rest :  but  the  Lord 
shall  give  thee  there  a  trembling  heart,  and 
failing  of  eyes,  and  sorrow  of  mind:  GG. 
And  thy  life  shall  hang  in  doubt  before 
thee;  and  thou  shalt  fear  day  and  night, 
and  shalt  have  none  assurance  of  tliylife: 
G7.  In  the  morning  thou  shalt  say.  Would 
God  it  were  even !  and  at  even  thou  shalt 
Siiy,  Woidd  God  it  were  morning!  for  i\\e 
fear  of  thine  heart  wherewith  thou  shalt 
fear,  and  for  the  sight  of  thine  eyes  which 
thou  slialt  see.  08.  And  the  Lord  shall 
bring  thee  into  Egypt  again  with  ships,  by 
the  way  whereof  I  spake  unto  thee.  Thou 
shalt  see  it  no  more  again:  and  there  ye 
shall  be  sold  unto  your  enemies  for  bondmen 
and  bondwomen,  and  no  man  shall  buj 
you. 

Deut.  31:11.  When  all  Israel  is  come  U. 
appear  before  the  L(^rd  thy  God  in  the 
place  which  he  shall  choose,  thou  shalt  I'ead 
this  law  before  all  Israel  in  their  hearing. 
12.  Gather  the  people  together,  men,  and 
women,  and  children,  and  thy  stranger  thai 
Is  within  thy  gates,  that  they  may  hear, 
and  that  they  may  learn,  and  fe<ir  the  Lord 
your  God,  and  observe  to  do  all  the  word;^ 
of  this  law:  13.  And  tliat  their  children, 
whicli  have  not  known  any  thing,  ma} 
hear,  and  learn  to  fear  the  Ia)RD  youi-  God. 
as  long  as  ye  live  in  the  land  whither  ye  go 
over  Jordan  to  possess  it.    Josh.  23:1 1  -1(>. 

1  Sam.  12:24.  Only  fear  the  Lord,  and 
serve  him  in  truth  with  all  your  heart:  foi 
consider  how  great  things  he  hath  done  foi 
you.  25.  But  if  ye  shall  still  do  wickedly, 
ye  shall  be  consumed,  both  ye  and  youi 
icing,    vs.  14,15. 

J(jb  13:21 .  Withdraw  thine  hand  far  fron. 
ma :  and  let  not  thy  dread  make  me  afraid. 


889 


FEAR  OF  GOD. 


FELLOWSHIP. 


Job  31:1.  I  made  a  covenant  with  mine 
eyes ;  why  then  should  I  think  upon  a  maid  ? 
2.  For  wliat  portion  of  God  is  there  from 
above?  and  vhat  inheritance  of  tlie  Al- 
mighty from  on  high  ?  3.  Is  not  destruction 
to  the  wicked?  and  a,  strange  pun  IshDient 
to  the  workers  of  iniquity  ?  4.  Doth  not  he 
see  my  ways,  and  count  all  my  steps  ?  13. 
If  I  did  despise  the  cause  of  my  manservant 
or  of  my  maidservant,  when  they  contended 
with  me ;  14.  What  then  shall  I  do  when 
God  riseth  up  ?  and  when  he  visiteth,  what 
shall  I  answer  him?  15.  Did  not  he  that 
made  me  in  the  womb  make  him  ?  and  did 
not  one  fashion  us  in  the  womb  ?  23.  I'or 
destruction  from  God  teas  a  terror  to  me, 
and  by  reason  of  his  higliness  I  could  not 
endure. 

Prov.  16:6.  By  the  fear  of  the  Lord  men 
depart  from  evil. 

Isa.  1:20.  If  ye  refuse  and  rebel,  ye  shall 
be  devoured  with  the  sword :  for  the  mouth 
of  the  Lord  hath  spoken  it. 

Jer.  4:4.  Circumcise  yourselves  to  the 
Lord,  and  take  away  the  foreskins  of  your 
heart,  ye  men  of  Judah  and  inhabitants  of 
Jerusalem:  lest  my  fury  come  forth  like 
fire,  and  burn  that  none  can  quench  it,  be- 
cause of  the  evil  of  your  doings. 

Jer.  22:5.  If  ye  will  not  hear  these  words, 
I  swear  by  myself,  saith  the  Lord,  that  this 
house  shall  become  a  desolation. 

Matt.  10:28.  Fear  not  them  which  kill  the 
body,  but  are  not  able  to  kill  the  soul:  but 
rather  fear  him  which  is  able  to  destroy 
both  soul  and  body  in  hell.     Luke  12:4,5. 

2  Cor.  5:10.  We  must  all  appear  before  the 
judgment  seat  of  Christ;  that  every  one 
may  receive  the  things  done  in  his  body, 
according  to  that  he  hath  done,  whether  it 
be  good  or  bad.  11.  Knowing  therefore  the 
terror  of  the  Lord,  we  persuade  men ; 

2  Tim.  4:1.  I  charge  thee  therefore  before 
God,  and  the  Lord  Jesus  Christ,  who  shall 
.judge  the  quick  and  the  dead  at  his  appear- 
ing and  his  kingdom ;  2.  Preach  the  word ; 
be  instant  in  season,  out  of  season ;  reprove, 
rebuke,  exhort  with  all  longsuffering  and 
doctrine. 

2  Pet.  3:10.  The  day  of  the  Lord  Avill  come 
as  a  thief  in  the  night;  in  the  which  the 
heavens  shall  pass  away  with  a  great  noise, 
and  the  elements  shall  melt  with  fervent 
heat,  the  earth  also  and  the  works  that  are 
therein  shall  be  burned  up.  11.  Seeing  then 
that  all  these  things  shall  be  dissolved,  what 
manner  of  j)erson.s  ought  ye  to  be  in  all 
holy  conversation  and  gotUiness,  12.  Look- 
ing for  and  hasting  unto  the  coming  of  the 
day  of  God,  Avherein  the  heavens  being  on 
fire  shall  be  dissolved,  and  the  elements 
shall  melt  with  fervent  heat  ? 

Rev.  14:9.  And  the  third  angel  followed 
them,  saying  with  a  loud  voice,  If  any  man 
worship  the  beast  and  his  image,  and  re- 
ceive /lis  mark  in  his  forehead,  or  in  his 
hand,  10.  The  same  shall  drink  of  the  wine 
of  the  wrath  of  God,  which  is  poured  out 


without  mixture  into  the  cup  of  his  indig- 
nation ;  and  he  shall  be  tormented  with  fire 
and  brimstone  in  the  pi'esence  of  the  holy 
angels,  and  m  the  presence  of  the  Lamb : 

See  Punishment,  Design  of,  to  Secure 
Obedience  ;  Reward,  a  Motive  for  Faith- 
fulness. 

FKASTS.  Ancient  customs  at:  Men 
alone  present  at.  Gen.  40:20;  43:32,34;  1  Sam. 
0:22;  Esth.  1:8;  Mark  6:21;  Luke  14:24;  women 
alone,  Esth.  1:9.  Men  and  women  attend,  Ex. 
32:6,  with  vs.  2,3;  Dan.  5:1-3.  Riddles  pro- 
pounded at,  Judg.  14:12.  Marriage  feasts 
provided  by  the  bridegroom,  Judg.  14:10,17. 
Guests  arranged  according  to  age.  Gen.  43: 
33;  rank,  1  Sam.  9:22;  Luke  14:8-10.  Re- 
clined on  couches,  Amos  6:4,7;  Luke  7:38; 
John  13:25.  Served  in  one  dish.  Matt.  26:23. 
Were  ])resided  over  by  a  governor,  John  2: 
8,9.  Host  served.  Gen.  18:8.  Wine  served  at, 
Esth.  5:6;  7:7.  Music  at,  Isa.  5:12;  Amos  6: 
4,5;  Luke  15:25.  Dancing  at.  Matt.  14:6; 
Luke  15:25.  Given  by  kings,  1  Sam.  20:5; 
25:36;  2  Sam.  9:10;  1  Kin.  2:7;  4:22;  18:19; 
Esth.  1:3-8;  Dan.  5:1-4.  Drunkenness  at, 
1  Sam.  25:36;  Esth.  1:10;  Dan.  5:1-4. 

Covenants  ratified  by.  Gen.  26:28-30.  Cel- 
ebrations by:  Birthdays,  Gen.  40:20;  Mark 
6:21;  coronations,  1  Km.  1:25;  1  Chr.  12:38-40; 
national  deliverances,  Esth.  8:17;  9:17-19. 

FIGURATIVE :  Matt.  22:1-14;  Luke  14:16- 
24;  Rev.  19:9,17. 

ANNUAL  FESTITALS:  Instituted  by  Mo- 
ses. Designated  as  Solemn  Feasts;  Num. 
15:3;  3  Chr.  8:13;  Lam.  2:6;  Ezek.  46:9;  Set 
Feasts,  Num.  29:39;  Ezra  3:5.  Appointed 
Feasts,  Isa.  1:14;  Holy  Convocations,  Lev. 
23:4.  First  and  last  days  were  Sabbatic,  Lev. 
23:39,40;  Ninn.  28:18-25;  29:12,35;   Neh.  8:1- 

18.  Kept  with  rejoicing.  Lev.  23:40;  Deut. 
16:11-14;  2  Chr.  30:21-26;  Ezra  6:22;  Neh.  8: 
9-12,17;  Psa.  42:4;  122:4;  Isa.  30:29;  Zech.  8: 

19.  Divine  protection  given  dui-ing,  Ex. 
34:24. 

The  three  principal,  were  Passover,  Pen- 
tecost, Tabernacles.  All  males  were  re- 
quired to  attend,  Ex.  23:17;  34:23;  Deut.  16: 
16;  Psa.  42:4;  122:4;  Ezek.  36:38;  Luke  2:41; 
John  4:45;  7.  Aliens  permitted  to  attend, 
John  12:20;  Acts  2:1-11.  Attended  by  wom- 
en, 1  Sam.  1:3,9;  Luke  2:41.  Observed:  by 
Jesus,  Matt.  26:17-20;  Luke  2:41,42;  22:15; 
John  2:13,23;  5:1;  7:10;  10:22;  by  Paul,  Acts 
18:21;  19:21;  20:6,16;  24:11.17. 

See  for  full  treatment  of  annual  feasts, 
Passover;  Pentecost;  Purim;  Taber- 
nacles; Trumpets. 

FEKT.  Bells  worn  on,  Isa.  3:16,18.  Wash- 
ing of,  as  an  example,  by  Jesus,  John  13:4- 
14.  Sitting  at,  Deut.  33:3;  Luke  10:39;  Acts 
22:3. 

See  Ablution. 

FELIX,  governor  of  Judfea.  Paul  tried 
before.  Acts  23:24-35;  24.  Trembles  under 
Paul's  preaching.  Acts  24:25.  Leaves  Paul 
in  b(mds.  Acts  24:26,27;  25:14. 

FELLOWSHIP.  INDEX  OF  SUB-TOP- 
ICS.    With  God,  p.  391;  With  Christ,  p.  391; 


390 


FELLOWSHIP.— WiTii  Uod-With  Chuist. 


Of  (he  Holy  Spirit,  p.  m2;  Of  the  RighteovH, 
p.:VX\\  With  lite.  Wickeilp.Wm;  With  the 
Wirlctil  ForhldilcH,  }).  .'JllO;  117///  the  Wiek- 
<  (I  Exeiitplitieil,  p.  ^1)7;  InMiinces  of  Those 
Who  Acolacd Fellowship  With  the  Wicked, 
p.  :?07. 

Eccl.  4:9.  Two  are  better  than  one;  be- 
cause they  have  a  good  reward  tor  their 
labour.  lU.  For  if  the}-  fall,  the  one  will  lift 
up  his  fellow:  but  woe  to  him  that  is  alone 
Avlicn  he  falleth;  for  he  h<ith.  not  another  to 
help  hiiu  up.  11.  Again,  if  two  lie  tt)gether, 
then  they  have  heat :  but  how  can  one  be 
Avarni(//o^/6.''  12.  And  if  one  prevail  against 
him,  two  shall  Avithstand  him ;  and  a  threc- 
folil  cord  is  not  quickly  broken. 

Amos  3:3.  Can  two  walk  together,  except 
they  be  agreed  ? 

See  Fraternity  ;  Fellowship. 

>VITH  (JOI):  Gen.  5:22.  And  Enoch  walked 
with  God  after  he  begat  Methuselah  three 
hiuidred  years,  and  begat  sons  and  daugh- 
ters :  21.  And  Enoch  Avalked  with  God  :  and 
he  was  not ;  for  God  took  him. 

Gen.  (5:9.  These  are  the  generations  of 
Noah:  Noah  was  a  just  man  and  ]ierfect 
in  his  generations,  and  Noah  walked  with 
God. 

Ex.  29:45,  And  I  will  dwell  among  the 
children  of  Israel,  and  Avill  be  their  God. 

Ex.  33:14.  And  he  said,  My  presence  shall 
go  'ii'ith  thee,  and  I  will  give  thee  rest.  15. 
And  he  said  unto  him,  If  thy  presence  go 
not  K'ith  me,  carry  us  not  up  hence.  10. 
For  wherein  shall  it  be  known  here  that 
I  and  thy  peojile  have  found  gi-ace  in  thy 
sight  ?  is  it  not  in  that  thou  goest  with  us  ? 
so  shall  we  be  separated,  I  and  thy  ]ieople, 
from  all  the  people  that  are  upon  the  face 
of  the  earth.  17.  And  the  Lord  said  unto 
Moses,  I  Avill  do  this  thing  also  that  thou 
hast  spoken :  for  thou  hast  found  grace  in 
my  sight,  and  I  know  thee  by  name. 

Lev.  26:12.  And  I  will  walk  among  you, 
and  will  be  your  God,  and  ye  shall  be  my 
people. 

Isa.  57:15.  For  thus  saith  the  high  and 
lofty  One  that  inhabiteth  eternity,  whose 
name  is  Holy ;  I  dwell  in  the  high  and  holy 
place,  with  him  also  that  is  of  a  contrite  and 
hiunble  spirit,  to  revive  the  spirit  of  the 
humble,  and  to  revive  the  heart  of  the  con- 
trite ones. 

Zech.  2:10.  Sing  and  rejoice,  O  daughter  of 
Zion :  for,  lo,  I  come,  and  I  will  dwell  in  the 
midst  of  thee,  saith  the  Lord. 

]\Iark  9:37.  AVhosoever  shall  receive  one  of 
such  children  in  m.y  name,  receiveth  me  : 
and  whosoever  shall  receive  me,  receiveth 
not  me,  but  him  that  sent  me. 

John  14:23.  Jesus  answered  and  said  imto 
him,  If  a  man  love  me,  lie  will  keeji  my 
words:  and  my  Father  Avill  love  him,  and 
we  will  come  unto  him,  and  make  our  abode 
with  hitn. 

•lohn  17:21.  That  they  all  may  be  one ;  as 
thou.  Father,  art  in  me,  and  I  in  thee,  that 
they  also  may  be  one  in  us :    23.  I  in  them. 


and  thou  in  me,  that  they  may  be  made 
])erfect  in  one;  and  tliat  the  world  may 
know  that  thou  hast  sent  me,  and  ha.st  loved 
them,  a.s  thou  ha.st  loved  me, 

2  Cor,  G:16,  And  what  agi-eement  iiath  the 
temi>le  of  God  with  idols?  for  ye  are  the 
temple  of  the  living  (iod;  as  God  hath  .sjiid, 
I  will  dwell  in  tiiem,  and  Avalk  in  them; 
and  I  will  be  their  God,  and  they  shall  be 
my  ])eople, 

2  Cor,  ]:):11,  i3<' perfect,  be  of  good  com- 
fort, be  of  one  mind,  live  in  jieace;  and  the 
God  of  love  and  peace  shall  be  Avith  you. 

1  John  1:3.  Truly  om*  fellowship  is  Avith 
the  Father,  and  Avith  his  Son  .Tesus  Chiist 
5.  God  is  light,  and  in  him  is  no  darkness 
at  all.  6.  If  Ave  s;iy  that  we  haA'e  felloAvship 
Avith  him,  and  Avalk  in  darkness,  Ave  lie,  and 
do  not  the  tnith  :  7,  But  if  Ave  walk  in  the 
light,  as  he  is  in  the  light,  Ave  have  fellow- 
ship one  Avith  another,  and  the  blood  of 
Jesus  Christ  his  Son  cleanseth  us  from  all  sin. 

1  John  3:24.  And  \w  that  keepeth  his  com- 
mandments dAvelleth  in  him,  and  he  in  him. 
And  hereby  Ave  knoAv  that  he  abideth  in  us, 
l)y  the  Spii'it  Avhich  he  hath  given  us. 

RcA^  21:3.  And  I  heard  a  great  Aoice  out 
of  heaven  sjiying.  Behold,  the  tabernacle  of 
God  is  with  men,  and  he  Avill  dAvell  Avith 
them,  and  they  shall  be  his  peoi»le,  and  God 
himself  shall  be  Avith  them,  a)id  he  their 
God,  4,  And  God  shall  Avipe  aAvay  all  tears 
from  their  eyes;  and  there  shall  l)e  no  more 
death,  neither  sorrow,  nor  crying,  neither 
shall  thei-e  be  any  more  pain :  for  the  for- 
mei'  things  are  passed  aAvay, 

See  Communion,  avith  God. 

"WITH  CHRIST:  Matt.  12:4S.  But  he  an- 
SAvered  and  said  imto  lum  that  told  hini, 
Who  is  my  mother?  and  Avho  are  my  breth- 
ren ?  49.  And  he  stretc-hed  foiih  his  hand 
toAvard  his  disciples,  and  said.  Behold  my 
mother  and  my  bretlu-en !  50.  For  Avhoso- 
CA'er  shall  do  the  Avill  of  my  Father  Avhich  is 
in  heaAcn,  the  same  is  my  brother,  and  sis 
ter,  and  mother.     Luke  8:21. 

Matt.  18:20.  For  Avhere  two  or  three  are 
gathered  together  in  my  name,  there  am  I 
in  the  midst  of  them. 

Mark  9:37.  WhosoeA'er  shall  receive  one  of 
such  children  in  my  name,  receiveth  me : 
and  AvhosocA-er  shall  receiA-e  me,  receiA-eth 
not  me,  but  him  that  sent  me. 

Luke  24:32.  And  th(\vs;ud  one  to  another. 
Did  not  our  heart  burn  Avithin  us,  Avhile  he 
talked  Avith  us  by  the  way^  and  Avhile  he 
opened  to  us  the  scriptures  ? 

John  (5:53.  E.\ce]tt  ye  eat  the  flesh  of  the 
Son  of  man,  and  di'ink  his  blood,  yehaAC  no 
life  in  you.  5(5.  1I(>  that  eateth  my  flesh,  and 
drinketh  my  blood,  dwelleth  in  me,  and  I  in 
him.     rs.  51 -.57. 

John  14:20.  At  that  dav  ye  shall  know  that 
I  am  in  my  Father,  and  ye  in  me,  and  I  in 
you.  21.  He  that  hath  my  connnandments, 
and  keejM'th  them,  he  it  is  that  loveth  me: 
and  he  that  loA-eth  me  shall  be  IoaciI  of  my 
Father,  and  I  Avill  loA-e  him,  and  Avill  mani- 


891 


FELLOWSHIP.— Of  the  Holy  Spirit. 


fest  myself  to  him.  22.  Judas  saith  unto 
him,  not  Isairiot,  Lord,  how  is  it  that  thou 
wilt  manifest  thyself  unto  us,  and  not  unto 
the  world?  23.  Jesus  answered  and  said 
imto  him,  If  a  man  love  me,  he  will  keep 
my  words :  and  my  Father  will  love  him, 
and  we  will  come  unto  him,  and  make  our 
abode  with  him. 

John  15:4.  Abida  in  me,  and  I  m  you.  As 
the  bi-anch  cannot  bear  fruit  of  itself,  except 
it  abide  in  the  vine ;  no  more  can  ye,  except 
ye  abide  in  me.  5.  I  am  the  vine,  ye  are  the 
branches :  He  that  abideth  in  me,  and  I  in 
him,  the  same  bringeth  forth  nuich  fruit : 
for  without  me  ye  can  do  nothing.  7.  If  ye 
abide  in  me,  and  my  words  abide  in  you,  ye 
shall  ask  what  ye  will,  and  it  shall  be  done 
unto  you.     vs.  1-8. 

John  17:21.  That  they  all  may  be  one  ;  as 
thou.  Father,  art  in  me,  and  I  in  thee,  that 
they  also  may  be  one  m  us  :  that  the  world 
may  believe  that  thou  hast  sent  me.  22. 
And  the  glory  which  thou  gavest  me  I  have 
given  them ;  that  they  may  be  one,  even  as 
we  are  one :  23.  I  in  them,  and  thou  m  me, 
that  they  may  be  made  perfect  in  one  ;  26. 
I  have  declared  unto  them  thy  name,  and 
will  declare  it:  that  the  love  wherewith 
thou  hast  loved  me  may  be  in  them,  and  I  in 
them. 

Rom.  7:4.  My  brethren,  ye  also  are  become 
dead  to  the  law  by  the  body  of  Christ ;  that 
ye  should  be  married  to  another,  even  to 
iiim  who  is  raised  from  the  dead,  that  we 
should  bring  forth  fruit  unto  God.  Psa.  45: 
9-16;  Song,  chapters  1-8. 

Rom.  8:1.  There  Is  therefore  now  no  con- 
demnation to  them  which  are  in  Christ  Je- 
sus, ...  10.  If  Christ  be  in  you,  the  body 
is  dead  because  of  sin ;  but  the  Spirit  is  life 
because  of  righteousness.  17.  If  children, 
then  heirs;  heirs  of  God,  and  joint-heirs 
with  Christ;  if  so  be  that  we  suffer  with 
hit/i,  that  we  may  be  also  glorified  together. 

Rom.  11:17.  Thou,  being  a  wild  olive  tree, 
wert  grafted  in  among  them,  and  with  them 
partakest  of  the  root  and  fatness  of  the  olive 
tree; 

Rom.  12:5.  We,  being  many,  are  one  body 
in  Christ,  and  every  one  members  one  of 
another. 

iCor.  1:9.  God  is  faithful,  by  whom  ye 
were  called  unto  the  fellowship  of  his  Son 
Jesus  Christ  our  Lord. 

1  Cor.  6:13.  Now  the  body  is  not  for  forni- 
cation, but  for  the  Lord ;  and  the  Lord  for 
tlie  body.  14.  And  God  hath  both  raised 
u])  the  Lord,  and  will  also  raise  up  us  by 
his  own  power.  1 5.  Know  ye  not  that  yoiu* 
bodies  are  the  members  of  Christ  ?  17.  He 
that  is  joined  unto  the  Lord  is  one  spirit. 

1  Cor.  10:16.  The  cup  of  blessing  which  we 
bless,  is  it  not  the  communion  of  the  blood 
of  Christ  ?  The  bread  which  we  break,  is  it 
not  the  communion  of  the  body  of  Christ  ? 

iCor.  12:12.  As  the  body  is  one,  and  hath 
many  niombers,  and  all  the  members  of  that 
one  body,  being  many,  are  one  body :  so  also 


is  Christ.   27.  Now  ye  are  the  body  of  Christ, 
and  members  in  particular. 

2  Cor.  11:2.  I  have  espoused  you  to  one  hus- 
band, that  I  may  present  you  as  a  chaste  vir- 
gin to  Chiust. 

2  Cor.  13:5.  Know  ye  not  your  own  selves, 
how  that  Jesus  Christ  is  in  you,  except  ye 
be  reprobates  ? 

Eph.  5:30.  We  are  members  of  his  body,  of 
his  flesh,  and  of  his  bones.  32.  This  is  a  great 
mystery  :  but  I  speak  concerning  Christ  and 
the  church. 

Col.  1:27.  To  whom  God  would  make  known 
what  is  the  riches  of  the  gloiy  of  this  mys- 
tery among  the  Gentiles ;  which  is  Christ  in 
you,  the  hope  of  glory : 

Col.  3:3.  For  ye  are  dead,  and  your  life  is 
hid  with  Christ  in  God. 

1  Thess.  5:9.  God  hath  not  appointed  us  to 
wrath,  but  to  obtain  salvation  by  our  Lord 
Jesus  Christ,  10.  Who  died  for  us,  that 
whether  we  wake  or  sleep,  we  should  live 
together  with  him. 

Heb.  2:11.  Both  he  that  sanctifieth  and 
they  who  are  sanctified  are  all  of  one  :  for 
which  cause  he  is  not  ashamed  to  call  them 
brethren, 

1  John  2:6.  He  that  saith  he  abideth  in  him 
ought  himself  also  so  to  walk,  even  as  he 
walked.  24.  If  that  which  ye  have  heard 
from  the  beginning  shall  remain  in  you,  ye 
also  shall  continue  in  the  Son,  and  in  the  Fa- 
ther. 28.  Little  children,  abide  in  him  ;  that, 
when  he  shall  appear,  we  may  have  confi- 
dence, and  not  be  ashamed  before  him  at  his 
coming. 

1  John  3:6.  Whosoever  abideth  in  him  sin- 
nethnot:  24.  He  that  keepeth  his  command- 
ments dwelleth  in  him,  and  he  in  him.  And 
hereby  we  know  that  he  abideth  in  us,  by 
the  Spirit  which  he  hath  given  us. 

1  John  4:13.  Hereby  know  we  that  we 
dwell  in  him,  and  he  in  us,  because  he  hath 
given  us  of  his  Spirit. 

1  John  5:12.  He  that  hath  the  Son  hath  life ; 
and  he  that  hath  not  the  Son  of  God  hath 
not  life.  20.  And  we  know  that  the  Son  of 
God  is  come,  and  hath  given  us  an  under- 
standing, that  we  may  know  him  that  is  true, 
and  we  are  in  him  that  is  true,  even  in  his 
Son  Jesus  Christ. 

2  John  9.  He  that  abideth  in  the  doctrine  of 
Christ,  he  hath  both  the  Father  and  the  Son. 

Rev.  3:20.  Behold.  I  stand  at  the  door,  and 
knock  :  if  any  man  hear  my  voice,  and  open 
the  door,  I  will  come  in  to  him,  and  Avill  sup 
with  him,  and  he  with  me. 

See  Communion. 

OF  THE  HOLY  SPIRIT :.  Rom.  8:9.  But  ye 
are  not  in  the  flesh,  but  in  the  Spirit,  if  so  be 
that  the  Spirit  of  God  dwell  in  you.  Now  if 
any  man  have  not  the  Spirit  of  Christ,  he  is 
none  of  his. 

1  Cor.  3:16.  Know  ye  not  that  ye  are  the 
tem])le  of  God,  and  that  the  Spirit  of  God 
dwelleth  in  you  ? 

2  Cor.  13:14.  The  grace  of  the  Lord 
Jesus    Christ,  and  the  love  of  God,  and 


892 


FELLOWSHIP.-Of  thk  Riohteous. 


tho  communion  of  the  Holy  Ghost,  he 
with  y«_)U  all. 

See  Communion;  Holy  Simhit. 

OFTHEKKJHTEOUS:  Psii.  5.):14.  We  took 
sweet  counsel  together,  and  WiUked  unto  tlie 
house  of  God  hi  company. 

Psji.  119:63.  I  a)ii  a  companion  of  all  them 
that  fear  thee,  and  of  them  that  keep  thy  pre- 
cepts. 

Amos  3:3.  Can  two  walk  together,  except 
they  be  agi'eed  ? 

Mai.  3:16.  Then  they  that  feared  the  Lord 
spake  often  one  to  another :  and  the  Lord 
hearkened,  and  heard  it,  and  a  book  of  re- 
membrance was  written  bef oi'e  him  for  them 
that  feared  the  Lord,  and  that  thought  upon 
his  name. 

Matt.  17:4.  Then  answered  Peter,  and  said 
imto  Jesus,  Lord,  it  is  good  for  us  to  be  here : 
if  thou  wilt,  let  us  make  here  three  taberna- 
cles ;  one  for  thee,  and  one  for  Moses,  and  one 
for  Elias. 

Matt.  20:25.  But  Jesus  called  them  ^(7it<) 
hitn,  and  said,  Ye  know  that  the  princes  of 
the  Gentiles  exercise  dominion  over  them, 
and  they  that  are  great  exercise  authority 
upon  them.  2C.  But  it  shall  not  be  so  among 
you :  but  whosoever  will  be  great  among  you, 
let  him  be  your  minister ;  27.  And  whoso- 
ever will  be  chief  among  you,  let  him  be  your 
servant :  28.  Even  as  the  Son  of  man  came 
not  to  be  ministered  unto,  but  to  minister, 
and  to  give  his  life  a  ransom  for  many. 

Matt.  23:8.  But  be  not  ye  called  Eabbi :  for 
one  is  your  Master,  eve?i  Christ ;  and  all  ye 
are  brethren. 

Mark  10:42.  But  Jesus  called  them  to  him, 
and  saith  unto  them,  Ye  know  that  they 
which  are  accoimted  to  rule  over  the  Gen- 
tiles exercise  lordship  over  them  ;  and  their 
great  ones  exercise  authority  upon  them.  43. 
But  so  shall  it  not  be  among  you  :  but  who- 
soever will  be  great  among  you,  shall  be  your 
minister :  44.  And  whosoever  of  you  will  be 
the  chiefest,  shall  be  servant  of  all.  45.  For 
even  the  Son  of  man  came  not  be  ministered 
vmto,  but  to  minister,  and  to  give  his  life  a 
ransom  for  many. 

Luke  22:32.  When  thou  art  converted, 
strengthen  thy  brethren. 

Luke  24:13.  And,  behold,  two  of  them  went 
that  same  day  to  a  village  called  Emmaus, 
which  was  from  Jerusalem  r^^o?^<  threescore 
furlongs.  14.  And  they  talked  together  of 
all  these  things  which  had  ha])pened.  15. 
And  it  came  to  pass,  that,  while  they  com- 
mimed  together  andrea.soned,  Jesus  himself 
drew  near,  and  went  with  them. 

John  13:34.  A  new  commandment  I  give 
unto  you,  That  ye  love  one  another;  as  I 
have  loved  you,  that  ye  also  love  one  an- 
other. 

John  1 5:1 2.  This  is  my  commandment.  That 
ye  love  one  another,  as  I  have  loved  you. 

John  17:11.  And  now  T  am  no  more  in  the 
world,  but  these  are  in  the  world,  and  I  come 
to  thee.  Holy  Father,  keep  through  thine 
own  name  those  whom  thou  hast  given  me. 


that  they  may  be  one,  as  we  are.  21.  Tlrnt 
tliey  all  may  be  one ;  as  thou,  Father,  art  in 
me,  and  1  in  thee,  that  they  also  may  be  one 
in  us:  that  tlie  world  may  believe  that  thou 
hast  sent  me.  22.  And  the  glory  which  thou 
gavest  me  I  have  given  them;  that  they 
may  be  one,  even  as  we  are  one :  23.  I  in 
them,  and  thou  in  me,  that  they  may  be 
made  i)erfect  in  one;  and  that  the  world 
may  know  that  thou  hast  sent  me,  and  hast 
loved  them,  as  thou  ha.st  hjved  me. 

Acts  1:14.  These  all  continued  with  one 
accord  in  jjrayer  and  supplication,  with  the 
womtMi,  and  Mary  the  mother  of  Jesus,  and 
with  his  brethren. 

Acts  2:1.  And  when  the  day  of  Pentecost 
was  fully  come,  they  were  all  with  one  ac- 
cord in  one  place.  42.  And  they  continued 
stedfastly  in  the  apostles'  doctrine  and  fel- 
lowship, and  in  breaking  of  bread,  and  in 
prayers.  44.  And  all  that  believed  were  to- 
gether, and  had  all  things  common ;  45,  And 
sold  their  possessions  and  goods,  and  parted 
them  to  all  men,  as  every  man  had  need. 
46.  And  they,  continuing  daily  with  one  ac- 
cord in  the  temple,  and  breaking  bread  from 
house  to  house,  did  eat  their  meat  wuth  glad- 
ness and  singleness  of  heart,  47.  Praising 
God,  and  having  favour  with  all  the  people. 
And  the  Lord  added  to  the  church  daily 
such  as  should  be  saved. 

Acts  17:4.  And  some  of  them  believed,  and 
consorted  with  Paul  and  Silas ;  and  of  the 
devout  Greeks  a  great  multitude,  and  of  the 
chief  women  not  a  few. 

Acts  20:35.  I  have  shewed  you  all  things, 
how  that  so  labouring  ye  ought  to  support 
the  weak,  and  to  remember  the  words  of 
the  Lord  Jesus,  how  he  said,  It  is  more 
blessed  to  give  than  to  receive. 

Rom.  1:12.  That  is,  that  I  may  be  com- 
forted together  with  you  by  the  mutual 
faith  both  of  you  and  me. 

Rom.  14:1.  Him  that  is  weak  in  the  faith 
receive  ye,  bttt  not  to  doubtful  disputations. 

2.  For  one  believeth  that  he  may  eat  all 
things :  another,  Avho  is  weak,  eateth  herbs. 

3.  Let  not  him  that  eateth  despise  him  that 
eateth  not;  and  let  not  him  which  eateth 
not  judge  him  that  eateth :  for  God  hath  re- 
ceived him.  4.  Who  art  thou  that  judgest 
another  man's  sers'ant  ?  to  his  own  master 
lie  standeth  or  falleth.  Yea,  he  shall  be 
holden  up:  for  God  is  able  to  make  him 
stand.  10.  But  why  dost  thou  judge  tliy 
brother  ?  or  why  dost  thou  set  at  nouglit  thy 
brother?  for  we  shall  all  stand  before  the 
judgment  seat  of  Chri.st.  13.  I^t  us  not 
therefore  judge  one  another  any  more :  but 
judge  this  rather,  that  no  man  put  a  stum- 
i)lingbl(H^k  or  an  occa.'^ion  to  fall  in  his 
brother's  w%ay.  14.  I  know,  and  am  per- 
suaded by  the  Lord  Jesus,  that  there  is 
nothing  unclean  of  itself:  but  to  him  that 
esteemeth  anything  to  be  imclean,  to  him  ii 
is  unclean.  1 5.  But  if  thy  bn  )ther  be  grieved 
with  thy  meat,  now  walkest  thou  not  chari- 
tably.   Destroy  not  him  with  thy  meat,  for 


893 


FELLOWSHIP.— Of  the  Righteous. 


whom  Christ  died.  16.  Let  not  then  your 
good  be  evil  spoken  of :  for  the  kingdom  of 
God  is  not  meat  and  drink ;  but  righteous- 
ness, and  peace,  and  joy  in  the  Holy  Ghost. 
18.  For  he  that  in  these  things  serveth 
Christ  is  acceptable  to  God,  and  approved 
of  men.  19.  Let  us  therefore  follow  after 
the  things  which  make  for  peace,  and  things 
wherewith  one  may  edify  another.  20.  For 
meat  destroy  not  the  work  of  God.  All 
things  indeed  are  pure;  but  it  is  evil  for 
that  man  Avho  eateth  with  offence.  21.  It  is 
good  neither  to  eat  flesh,  nor  to  drink  wine, 
nor  any  thing  whereby  thy  brother  stum- 
bleth,  or  is  offended,  or  is  made  weak. 

Eom.  15:1.  We  tlien  that  are  strong  ought 
to  bear  the  infirmities  of  the  weak,  and  not 
to  please  ourselves.  2.  Let  every  one  of  us 
please  his  neighbour  for  his  good  to  edifica- 
tion. 3.  For  even  Christ  pleased  not  him- 
self ;  but,  as  it  is  written,  The  reproaches  of 
them  that  reproached  thee  fell  on  me.  4. 
For  whatsoever  things  were  written  afore- 
time were  written  for  our  learning,  that  we 
through  patience  and  comfort  of  the  scrip- 
tures might  have  hope.  5.  Now  the  God  of 
patience  and  consolation  grant  you  to  be 
likeminded  one  toward  another  according 
to  Christ  Jesus :  6.  That  ye  may  with  one 
mind  and  one  mouth  glorify  God,  even  the 
Father  of  our  Lord  Jesus  Christ.  7.  Where- 
fore receive  ye  one  another,  as  Christ  also 
i-eceived  us  to  the  glory  of  God. 

1  Cor.  1:10.  Now  I  beseech  you,  brethren, 
by  the  name  of  our  Lord  Jesus  Christ,  that 
ye  all  speak  the  same  thing,  and  that  there 
be  no  divisions  amonji;  you ;  but  that  ye  be 
perfectly  joined  together  in  the  same  mind 
and  in  the  same  judgment. 

1  Cor.  10:16.  The  cup  of  blessing  which  we 
bless,  is  it  not  the  communion  of  the  blood 
of  Christ  ?  The  bread  which  we  break,  is  it 
not  the  communion  of  the  body  of  Christ  ? 
17.  For  we  being  many  are  one  bread,  and 
one  body :  for  we  are  all  partakers  of  that 
one  bread. 

1  Cor.  12:13.  For  by  one  Spii'it  are  Ave  all 
baptized  into  one  body,  whether  ive  be  Jews 
or  Gentiles,  whether  we  be  bond  or  free ;  and 
have  been  all  made  to  drink  into  one  Spirit. 

1  Cor.  16:19.  The  churches  of  Asia  salute 
you.  Aquila  and  Priscilla  salute  you  much 
in  the  Lord,  with  the  church  that  is  in  their 
liouse.  20.  All  the  brethren  greet  you. 
Greet  ye  one  another  with  an  holy  kiss. 

Gal.  2:9.  And  when  James,  Cephas,  and 
John,  who  seemed  to  be  pillars,  perceived 
the  grace  that  was  given  mito  me,  they 
gave  to  me  and  Barnabas  the  i-ight  hands 
of  fellowship ;  that  we  shoidd  go  unto  the 
heathen,  and  they  vmto  the  circumcision. 

Gal.  6:2.  Bear  ye  one  another's  burdens, 
and  so  fulfil  the  law  of  Christ.  10.  As  we 
have  therefore  opportimity,  let  us  do  good 
imto  all  men,  especially  unto  them  who  are 
of  the  household  of  faith. 

Eph.  2:14.  For  he  is  our  peace,  who  hath 
made  both  one,  and  hath  broken  down  the 


middle  wall  of  partition  bettceen  us;  15.  Hav- 
ing abolished  in  his  flesh  the  enmity,  eveii 
the  laAv  of  commandments  contained  in  or- 
dinances ;  for  to  make  in  himself  of  twain 
one  new  man,  so  making  peace;  16.  And 
that  he  might  reconcile  both  unto  God  in 
one  body  by  the  cross,  having  slain  the  en- 
mity thereby :  17.  And  came  and  preached 
peace  to  you  which  were  afar  oft",  and  to 
them  that  were  nigh.  18.  For  through  him 
we  both  have  access  by  one  Spirit  unto  the 
Father.  19.  Now  therefore  ye  are  no  moi'e 
strangers  and  foreigners,  but  fellowcitizens 
with  the  saints,  and  of  the  household  of 
God ;  20.  And  are  built  upon  the  f  oimdation 
of  the  apostles  and  prophets,  Jesus  Christ 
himself  being  the  chief  corner  stone;  21. 
In  whom  all  the  building  fitly  framed  to- 
gether groweth  unto  an  holy  temple  in  the 
Ijord :  22.  In  whom  ye  also  are  builded  to- 
gether for  an  habitation  of  God  through  the 
Spirit. 

Eph.  5:2.  And  walk  in  love,  as  Christ  also 
hath  loved  us,  and  hath  given  himself  for 
us  an  offering  and  a  sacrifice  to  God  for  a 
sweetsmelling  savour.  19.  Speaking  to  your- 
selves in  psalms  and  hymns  and  spiritual 
songs,  singing  and  making  melody  in  your 
heart  to  the  Lord ;  30.  For  we  are  members 
of  his  body,  of  his  flesli,  and  of  his  bones. 

Phil.  1:3.  I  thank  my  God  ...  5.  For 
your  fellowship  in  the  gospel  from  the  first 
day  until  now ;  27.  Only  let  your  conversa- 
tion be  as  it  becometh  the  gospel  of  Christ : 
that  whether  I  come  and  see  you,  or  else  be 
absent,  I  may  hear  of  yoiu*  affairs,  that  ye 
stand  fast  in  one  spirit,  with  one  mind  striv- 
ing together  for  the  faith  of  the  gospel ; 

Phil.  2:1.  If  there  be  therefore  any  conso- 
lation in  Christ,  if  any  comfort  of  love,  if 
any  fellowship  of  the  Spirit,  if  any  bowels 
and  mercies,  2.  Fulfil  ye  mj^  joy,  that  ye 
be  likeminded,  ha^ang  the  same  love,  being 
of  one  accord,  of  one  mind. 

Col.  2:2.  That  their  hearts  might  be  com- 
forted, being  knit  together  in  love,  and  unto 
all  riches  of  the  full  assurance  of  under- 
standing, to  the  acknowledgment  of  the 
mystery  of  God,  and  of  the  Father,  and  of 
Christ ; 

Col.  3:16,  Let  the  word  of  Christ  dwell  in 
you  richly  in  all  wisdom ;  teaching  and  ad- 
monishing one  another  in  psalms  and  hymns 
and  S]:>iritual  songs,  singing  with  grace  in 
your  hearts  to  the  Lord. 

1  Thess.  4:18.  Comfort  one  another  with 
these  words. 

1  Thess.  5:11.  Comfort  yourselves  together, 
and  edify  one  another,  e^'en  as  also  ye  do. 
14.  We  exhort  you,  brethren,  warn  them 
that  are  imruly,  comfort  the  feebleminded, 
support  the  weak,  be  patient  toward  all  men,. 

Heb.  3:13.  Exhort  one  another  daily,  while 
it  is  called  To  day :  lest  any  of  you  be  hard- 
ened through  the  deceitfulness  of  sin. 

Heb.  10:24.  Let  us  consider  one  another  to 
]irovoke  unto  love  and  to  good  works :  25. 
Not  forsaking  the  assembling  of  oiu'selves 


.8^4 


FELLOW!SIIir.-\ViTH  the  Wicked. 


together,  as  the  manner  of  some  is  ;  but  ex- 
horting in>e  another: 

Heb.  13:1.  Let  brotherly  love  continue. 

Jas.  .'i:l(!.  Confess  your  faults  one  to 
another,  and  pray  for  one  another,  that  ye 
may  be.healed. 

1  Pet.  2:\7.  Love  the  brotherhood. 

1  Pet.  3:8.  Finally,  be  ye  all  of  one  mind, 
having  compassion  one  of  another,  love  as 
brethren,  be  pitiful,  be  courteous :  9.  Not 
I'endering  evil  for  evil,  or  railing  for  railing : 
but  contrariwise  blessing;  knowing  that  ye 
are  thereunto  called,  that  ye  should  inherit 
a  blessing. 

1  John  1:3.  That  which  we  have  seen  and 
heard  declare  we  unto  you,  that  ye  also  niay 
have  fellowship  with  us:  7.  If  we  walk  in 
the  light,  as  he  is  in  the  light,  we  have  fel- 
lowship one  with  another, 

1  John  3:14.  Weknow  that  we  have  passed 
from  death  imti)  life,  because  we  love  the 
brethren.  He  that  loveth  not  his  brother 
abideth  in  d(\ith. 

1  John  4:7.  Beloved,  let  us  love  one  another : 
for  lc>ve  is  of  God ;  and  every  one  that  loveth 
is  born  of  God,  and  knoweth  God.  8.  He 
that  loveth  not  knoweth  not  God ;  for  God 
is  love.  1 1 .  Beloved,  if  God  so  loved  us,  we 
ought  also  to  love  one  another.  12.  No  man 
hath  seen  God  at  any  time.  If  we  love  one 
another,  God  dwelleth  in  us,  and  his  love  is 
]ierfected  in  us.  13.  Hereby  know  Ave  that 
we  dwell  in  him,  and  he  in  us,  because  he 
liath  given  us  of  his  Spirit. 

See  Communion  of  Saints. 

IVITH  THE  WICKED :  Gen.  40:6.  O  my 
soul,  come  not  thou  into  their  secret ;  imto 
their  assembly,  mine  honour,  be  not  thou 
united : 

Ex.  33:15.  And  he' said  unto  him,  If  thy 

presence  go  not  v^ith  me,  carry  us  not  up 

lence.     16.  For  wherein  shall  it  be  known 

lere  that  I  and  thy  peoi)le  have  foimd  grace 

in  thy  sight  ?  /.s^  it  not  in  that  thou  goest 

with  us?  so  shall  we  be  separated,  I  and 

thy  ]ieople,  from  all  the  people  that  are  upon 

the  face  of  the  earth. 

Ex.  34:13.  But  ye  shall  destroy  their  altars, 
break  their  images,  and  cut  down  their 
groves :  14.  For  thou  shalt  Avorshi]i  no  other 
god:  for  the  Lord,  whose  name  /.s- Jealous, 
is  ajealouK  God  :  1.5.  Lest  thf)U  make  a  cov- 
enant with  the  inhabitants  of  the  land,  and 
they  go  a  whoring  after  their  gods,  and  do 
sacrifice  unto  their  gods,  and  one  call  thee, 
and  thou  eat  of  his  sacrifice;  [Dent.  31:16.17.1 
16.  And  thou  take  of  their  daughtei-s  unto 
thy  sons,  and  their  daughters  go  a  whoring 
after  theii-  gods,  and  make  thy  sons  go  a 
•whoring  after  theii"  gods. 

Num.  2'):!.  And  Israel  abode  in  Shittim, 
and  the  ]ieoplo  began  to  commit  whoredom 
with  the  daughters  of  Mf)ab.  2.  And  they 
called  the  people  imto  the  sticrifices  of  their 
gods:  and  the  people  did  eat,  and  bowed 
doA\'Ti  to  their  gods.  3.  And  Israel  joined 
himself  imtoBaal-iicor:  and  theanger  of  the 
Lord  was  kindled  against  Israel.    4.  And 

8 


the  Lord  Siiid  unto  Moses,  Take  all  the  heads 
of  the  people,  and  hang  them  up  before  the 
Lord  against  the  sun,  that  the  fierce  anger 
of  the  Lord  may  be  turned  away  from 
Israel.  H.  And  Moses  said  unto  the  judges 
of  Israel,  Slay  ye  every  one  his  men  that 
were  joined  unto  Baal-peor. 

6.  And,  behold,  one  of  the  children  of  Is- 
rael came  and  brought  unto  his  bi-cllucn  a 
Midianitish  woman  in  the  sight  of  Moses, 
and  in  sight  of  all  the  congregation  of  the 
children  of  Israel,  who  'irare  weeping  Ittfore 
the  door  of  the  taljernacle  of  the  congrega- 
tion. 7.  And  when  Phinehas,  the  son  of 
Eleazar,  the  son  of  AarcMi  the  priest,  saw  it, 
he  rose  up  from  among  the  congregation, 
and  took  a  javelin  in  his  hand ;  8.  And  lie 
went  after  the  man  of  Israel  into  the  tent, 
and  thrust  both  of  them  through,  the  man 
of  Isi-ael,  and  the  woman 

Josh.  23:12.  Else  if  ye  do  in  any  wise  go 
back,  and  cleave  inito  the  i-emnant  of  these 
nations,  even  these  that  remain  among  you, 
and  shall  mak(^  marriages  Avith  them,  and 
go  in  unto  them,  and  they  to  you  :  13.  Know 
for  a  certainty  that  the  i.,()RD  your  God  Avill 
no  more  drive  out  any  of  these  nations 
frc)m  before  you ;  but  they  shall  be  snares 
and  traps  unto  you,  and  scoin-ges  in  your 
sides,  and  thorns  in  yoin*  eyes,  imtil  ye  per- 
ish from  off  this  good  land  which  tlie  Lord 
your  God  hath  given  you. 

Ezra  6:21.  And  the  children  of  Israel,  which 
were  come  again  out  of  ca])tivity,  and  all 
such  as  had  se]\arated  themselves  unto  them 
from  the  filthiness  of  the  heathen  of  the 
land,  to  seek  the  Lord  God  of  Israel,  did  eat, 
22.  And  kept  the  feast  of  unleavened  bread 
seven  days  with  joy  : 

Ezra  9:14.  Should  we  again  break  thy  com- 
mandments, and  join  in  affinity  with  the 
people  of  these  abominations?  woidde.stnot 
thou  be  angry  with  us  till  thou  hadst  con- 
sumed vs,  so  that  there  should  be  no  rem- 
nant nor  escaping  ? 

Psa.  6:8.  Depart  from  me,  all  ye  workei-s 
of  iniquity ;  for  the  Lord  hath  heard  the 
voice  of  my  Aveeping. 

Psa.  26:4.  I  have  not  sat  Avith  vain  persons, 
neither  avUI  I  go  in  with  dissemblers.  5.  I 
have  hated  the  congregation  of  e\'il  doers; 
and  Avill  not  sit  Avith  the  Avicked. 

Psa.  50:18.  When  thou  SiiAvest  atliief,  then 
thou  consentedst  Avith  him,  and  hast  been 
l)artak(»r  with  adidterers. 

Psa.  102:7.  I  Avatch,  and  am  as  a  sparnnv 
al<ine  u[)ou  the  liousctop.  with  ''.s-.  6  8. 

Prov.  28:19.  He  that  tilleth  his  land  shall 
haA^e  plenty  of  bread  :  but  he  that  followeth 
after  vain  jinsons  shall  have  poverty 
enough,     chajiter  12:11. 

Prov.  29:24.  Whosf»  is  partner  Avith  a  thief 
hateth  his  own  soul :  he  heareth  cin-sing,  and 
l)ewiay('th  if  not. 

1  Cor.  5:11.  But  now  I  haA-e  Avritten  r.to 
you  not  to  keej)  com].'any,  if  any  man  that 
is  called  a  brother  he  a  fornicator,  or  covet- 
ous, or  an  idolater,  or  a  railer,  or  a  drunkard, 

<J5 


FELLOWSHIP.— With  the  Wicked  Forbidden. 


or  a  a  extortioner ;  with  such  an  one  no  not 
to  eat. 

1  Cor.  15:33.  Be  not  deceived :  evil  com- 
munications corrupt  good  manners. 

2  Pet.  2:18.  For  when  they  speak  great 
sweWingw  ordsoi  vanity,  they  alhire  through 
the  lusts  of  the  flesh,  through  much  wanton- 
ness, those  that  were  clean  esca])ed  from 
them  who  live  in  error.  19,  While  they 
promise  them  liberty,  they  themselves  are 
the  servants  of  corruption :  for  of  whom  a 
man  is  overcome,  of  the  satne  is  lie  brought 
in  bondage. 

2  Pet.  3:17.  Ye  therefore,  beloved,  seeing 
ye  know  these  things  before,  beware  lest  ye 
also,  being  led  away  with  the  error  of  the 
wicked,  fall  from  your  own  stedfastness. 

See  the  following  sub-topics: 

Punishment  of,  Num.  33:56;  Josh.  23:13; 
Judg.  2:3;  3:5-8;  Ezra  9:7,14;  Psa.  106:41,42; 
Rev.  2:16,22,23. 

See  Company,  Evil  ;  Influence. 

WITH  THE  WICKED  FORBIDDEN:  Ex. 
23:32.  Thou  shalt  make  no  covenant  with 
them,  nor  with  their  gods.  33.  They  shall 
not  dwell  in  thy  land,  lest  they  make  thee 
sin  against  me  :  for  if  thou  serve  their  gods, 
it  will  surely  be  a  snare  unto  thee. 

Ex.  34:12."  Take  heed  to  thyself,  lest  thou 
make  a  covenant  with  the  inhabitants  of 
the  land  whither  thou  goest,  lest  it  be  for  a 
snare  in  the  midst  of  thee :    Judg.  2:2. 

Num.  16:26.  And  he  spake  unto  the  con- 
gregation, saying,  Depart,  I  pray  you,  from 
the  tents  of  these  wicked  men,  and  touch 
nothing  of  their's,  lest  ye  be  consumed  in  all 
their  sins. 

Deut.  7:2.  And  when  the  Lord  thy  God 
shall  deliver  them  before  thee;  thou  shalt 
smite  them,  and  utterly  desti'oy  them ;  thou 
shalt  make  no  covenant  with  them,  nor 
shew  mercy  unto  tliem:  3.  Neither  shalt 
thou  make  marriages  with  them;  thy 
daughter  thou  shalt  not  give  unto  his  son, 
nor  his  daughter  shalt  thou  take  imto  thy 
son.  4.  For  they  will  tvu'u  away  thy  son 
from  following  me,  that  they  may  serve 
other  gods :  so  will  the  anger  of  the  Lord 
be  kindled  against  you,  and  destroy  thee 
suddenly.     Deut.  12:30;  Ezra  9:1,2. 

Deut.  13:6.  If  thy  brother,  the  son  of  thy 
mother,  or  thy  son,  or  thy  daughter,  or  the 
wife  of  thy  bosom,  or  thy  friend,  which  is 
as  thine  own  soul,  entice  thee  secretly,  say- 
ing. Let  us  go  and  serve  other  gods,  which 
thou  hast  not  known,  thou,  nor  thy  fathers ; 
7.  Namely,  of  the  gods  of  the  people  which 
are  round  about  you,  nigh  unto  thee,  or  far 
off  from  thee,  from  the  one  end  of  the  earth 
even  unto  the  other  end  of  the  earth;  8. 
Thou  shalt  not  consent  unto  him,  nor 
hearken  unto  liim ;  neither  shall  thine  eye 
pity  him,  neither  shalt  thou  spare,  neither 
shalt  thou  conceal  him  :  9.  But  thou  shalt 
surely  kill  him;  thine  hand  shall  be  first 
upon  him  to  put  him  to  death,  and  after- 
wards the  hand  of  all  the  people.  10.  And 
thou  shalt  stone  him  with  stones,  that  he 


die  ;  because  he  hath  sought  to  thrust  thee 
away  from  the  Lord  thy  God,  which 
brought  thee  out  of  the  land  of  Egypt,  fi-om 
the  house  of  bondage.  11.  And  all  Israel 
shall  hear,  and  fear,  and  shall  do  no  more 
any  such  wickedness  as  this  is  among 
you. 

Josh.  23:6.  Be  ye  therefore  very  courageous 
to  keep  and  to  do  all  that  is  written  in  the 
book  of  the  law  of  Moses,  that  ye  turn  not 
aside  therefrom  to  the  right  hand  or  to  the 
left ;  7.  That  ye  come  not  among  these  na- 
tions, these  that  remain  among  you ;  neither 
make  mention  of  the  name  of  their  gods,  nor 
cause  to  swear  by  them,  neither  serve  them, 
nor  bow  yourselves  unto  them  : 

13.  Know  for  a  certainty  that  the  Lord 
your  God  wiU  no  more  drive  out  any  of 
these  nations  from  before  you;  but  they 
shall  be  snares  and  traps  unto  you,  and 
scourges  in  your  sides,  and  thorns  in  your 
eyes,  until  ye  perish  from  ofl:  this  good  land 
which  the  Lord  your  God  hath  given  you. 

Ezra  9:12.  Now  therefore  give  not  your 
daughters  unto  their  sons,  neither  take  their 
daughters  unto  your  sons,  nor  seek  their 
peace  or  their  wealth  for  ever :  that  ye  may 
be  strong,  and  eat  the  good  of  the  land,  and 
leave  it  for  an  inheritance  to  your  children 
for  ever. 

Ezra  10:11.  Now  therefore  make  confes- 
sion unto  the  Lord  God  of  your  fathers,  and 
do  his  pleasure:  and  separate  yourselves 
from  the  people  of  the  land,  and  from  the 
strange  wives. 

Psa.  1:1.  Blessed  is  the  man  that  walketh 
not  in  the  counsel  of  the  ungodly,  nor  stand- 
eth  in  the  way  of  sinners,  nor  sitteth  in  the 
seat  of  the  scornful. 

Prov.  1:10.  My  son,  if  sinners  entice  thee, 
consent  thou  not.  11.  If  they  say,  Come 
Avith  us,  let  us  lay  wait  for  blood,  let  us  lurk 
privily  for  the  innocent  without  cause :  12. 
Let  us  swallow  them  up  alive  as  the  grave ; 
and  whole,  as  those  that  go  down  into  the  pit : 
13.  We  shall  find  all  precious  substance,  we 
shall  fill  our  houses  with  spoil :  14.  Cast  in 
thy  lot  among  us ;  let  us  all  have  one  piu'se : 
15.  My  son,  walk  not  thou  in  the  way  with 
them ;  refrain  thy  foot  from  their  path : 

Prov.  4:14.  Enter  not  into  the  path  of  the 
wicked,  and  go  not  in  the  Avay  of  evil  men. 
15,  Avoid  it,  pass  not  by  it,  turn  from  it,  and 
pass  away. 

Prov.  9:6.  Forsake  the  foolish,  and  live ; 
and  go  in  the  way  of  understanding. 

Prov.  14:7.  Go  from  the  presence  of  a  fool- 
ish man,  when  thou  perceivest  not  in  him 
the  lips  of  knowledge. 

Matt.  18:17.  And  if  he  shall  neglect  to  hear 
them,  tell  it  unto  the  church  :  but  if  he  neg- 
lect to  hear  the  church,  let  him  be  unto  thee 
as  an  heathen  man  and  a  publican. 

Rom.  16:17.  Now  I.  beseech  you,  brethren, 
mark  them  which  cause  divisions  and  of- 
fences contrary  to  the  doctrine  which  ye 
have  learned ;  and  avoid  them. 

1  Cor,  5:9, 1,  wrote  unto  you  in  an  epistle  not 


896 


FELLOWSHIP. 


FIGHT  OF  FAITH. 


to  company  with  foriiicatoi's :  10.  Yet  not 
altogether  with  the  fornicator  of  this  woild, 
or  with  the  covetous,  orextortionei's,  or  with 
idolatei's ;  for  then  must  ye  needs  go  out  <  )f 
the  world.  11.  But  now  I  have  written  imto 
you  not  to  keep  company,  if  any  man  that 
IS  called  a  brother  be  a  l't)rnicator,  or  covet- 
ous, or  an  idolater,  or  a  railer,  or  a  drunkard, 
or  an  extortioner ;  with  such  an  one  no  not  to 
eat. 

2  Cor.  6:14.  Be  ye  not  unequally  yoked 
together  with  imbelievei's :  for  what  fellow- 
ship hath  righteousness  with  unrighteous- 
ness ?  and  what  connnimion  hath  light  with 
darkness  ?  15.  And  what  concord  hath  Christ 
with  Belial  ?  or  what  part  hath  he  that  be- 
lieveth  with  an  infidel  ?  IG.  And  what  agree- 
ment hath  the  temple  of  God  with  idols? 
for  ye  are  the  temple  of  the  living  God ;  as 
God  hath  said,  I  will  dwell  in  them,  and 
walk  in  them  ;  and  I  will  be  their  God,  and 
they  shall  be  my  people.  17.  Wherefore 
come  out  from  among  them,  and  be  ye 
separate,  saith  the  Lord,  and  touch  not  the 
\xnc\ean  tJii ng  ;  and  I  will  receive  you, 

Eph.  5:11.  And  have  no  fellowship  with 
the  unfruitful  works  of  darkness,  but  I'ather 
reprove  them. 

2  Theas.  3:6.  Now  we  command  you,  breth- 
ren, in  the  name  of  our  Lord  Jesus  Christ,  that 
ye  withdraw  youreelves  from  every  brothei- 
that  walketh  disorderly,  and  not  after  the 
ti'adition  which  he  received  of  us.  14.  And 
if  any  man  obey  not  oiir  word  by  this  epistle, 
note  that  man,  and  have  no  compmiy  with 
him,  that  he  may  be  ashamed.  15.  Yet 
coimt  him  not  as  an  enemy,  but  admonish 
Itim  as  a  brother. 

1  Tim.  6:3.  If  any  man  teach  otherwise, 
and  consent  not  to  wholesome  words,  even, 
the  words  of  our  Lord  Jesus  Christ,  and  to 
the  doctrine  which  is  accoi-ding  to  godli- 
ness ;  4.  He  is  pi'oud,  knowing  nothing,  but 
doting  about  questions  and  strifes  of  words, 
whereof  cometh  en  vy,  strife,  railings,  evil  siu*- 
misings,  5.  Pervei-se  disputings  of  men  of 
corrupt  minds,and  destitute  of  the  tnith,  sup- 
posing that  'gain  is  godliness:  from  such  withdraw 

thyself.  ['  l{.  V.  godliness  is  a  way  of  gam) 

2  Tim.  3:2.  For  men  shall  be  lovers  of  their 
own  selves,  covetous,  boasters,  proud,  blas- 
phemers, disobedient  to  ])arents,  unthankful, 
unholy,  3.  Without  natural  affection,  truce- 
breakers,  false  accusers,  incontinent,  fierce, 
despisers  of  those  that  are  good,  4,  Traitors, 
heady,  highminded,  lovers  of  pleasures  more 
than  lovers  of  God ;  5.  Having  a  form  of 
godliness,  but  denying  the  power  thereof: 
from  such  turn  away.  6.  For  of  tliLs  sort 
are  they  which  creep  into  houses,  and  lead 
captive  silly  women  laden  with  sins,  led 
away  with  divers  lusts,  7.  Ever  learning, 
and  never  able  to  come  to  the  knowledge  of 
the  truth. 

2  Pet.  3:17.  Ye  therefore,  beloved,  seeing 
ye  know  these  things  before,  beware  lest  ye 
also,  being  led  away  with  the  eiTor  of  the 
wicked,  fall  from  j'our  own  stedfastness. 


2  John  9.  Whosoever  transgressoth,  and 
abideth  not  in  the  do< -trine  of  Christ,  hath 
not  God.  He  that  abideth  in  the  doctrine 
of  Chiist,  he  hath  bcjth  the  Father  and  the 
Son.  10.  If  there  come  any  unto  you,  and 
bring  not  this  doctrine,  receive  him  not  into 
yoitr  house,  neither  bid  him  Cod  speed.  11. 
For  he  that  biddeth  him  God.  speed  is  par- 
taker of  his  evil  deeds. 

Kev.  1S:1.  And  after  these  things  I  saw 
another  angel  comedown  from  heaven,  liav- 
ing  great  power ;  and  the  earth  was  liglitened 
with  his  glory.  2.  And  he  cried  miglitily 
with  a  str<»ng  voice,  saying,  l^ahylon  the 
great  is  fallen,  is  fallen,  and  is  bec»»me  the 
habitation  of  devils,  and  the  hold  of  every 
foul  spirit,  and  a  cage  of  every  tmclean  and 
hateful  bird.  3.  For  all  nations  have  dnuik 
of  the  Avine  of  the  wrath  of  her  fornication, 
and  the  kings  of  the  eartli  have  committed 
fornication  with  her,  and  the  merchants  of 
the  earth  are  waxed  I'ic-h  through  the 
abundance  of  her  delicacies.  4.  And  1  heard 
another  voice  from  heaven,  saying.  Come 
out  of  her,  my  people,  that  ye  be  not  par- 
takers of  her  sins,  and  that  ye  receive  not 
of  her  plagues. 

The  Evil  op  Fellowship  with  the 
Wicked  Exemplified:  By  Solomon,  1  Kin. 
11:1-8;  Rehoboam,  1  Kin.  12:8,9;  Jehosha- 
phat,  2  Chr.  18:3;  19:2;  20:35-37;  Jehoram, 
2  Chr.  21:6;  Ahaziah,  2  Chr.  22:3-5;  Israel- 
ites, Ezra  9:1,2;  Israel,  Ezek.  44:7;  Judas 
Iscarif)t,  Matt.  26:14-16. 

INSTANCKS  OF  THOSE  ^VHO  AVOIDKI) 
FELLOAVSIIIP  WITH  THE  >VUKE1):  Man 
of  God,  1  Kin.  13:7-10.  Nehemiah,  Neh. 
6:2-4:10:29-31.  David.  Psa.  101:4-7:  119:115. 
Jeremiah,  Jer.  15:17.  Joseph  of  Arimatha*a, 
Luke  23:51.    Church  of  Ephesus,  Rev.  2:6. 

See  Company,  Evil  ;  Influence,  Evil. 

FKNCE,  Song  4:12.  Made  of  stone 
walls.  Num.  22:24;  Psa.  62:3;  Prov.  24:30.31; 
Isa.  5:2;  Mic.  7:11.  Hedge,  Feci.  10:8;  Isjt. 
5:5;  Nah.  3:17;  Matt.  21:33;  Prov.  15:19;  Hos. 
2:6. 

riOl'RATIVE:  Ezek.  22:30. 

rEKUI<:T,  Lev.  11:30. 

FKIJKVIJOAT,  2  Stun.  19:18. 

FESTIVALS.     See  Feasts. 

FESTUS.  Called  also  Porcius  Fertus, 
governor  of  Judsea,  and  successor  to  Felix, 
Acts  24:27.     Tries  Paul,  Acts  25. 

FETTERS.  Used  for  seciu-ing  pris- 
oners, 2  Chr.  33:11;  36:6;  Mark  5:4.  Made 
of  brass,  Judg.  1651;  2  Kin.  25 .7.  Made  of 
iron.    See  Chains. 

FEVER,  Lev.  26:16;  Deut.  28:22;  Job 
30:30;  Psa.  22:15;  Matt.  8:14;  Acts  28:8. 

FICKLENESS.    See  Instability. 

FIG.  Common  to  PtUestine,  Num.  13:23; 
Deut.  8:8;  to  Egvpt,  Psa.  105:33.  EmjiloytHl 
as  a  remedy,  2  Kin.  20:7;  Isa.  3S:2I.  Traffic 
in,  Neh.  13:15.  Dried  and  preservefl.  1  Sam. 
30:12.  Cakes  of,  sent  by  Abigail  to  David, 
1  Siim.  25:18-35.  Aprons  made  of  fig  leaves, 
by  Adam  and  Eve.  Gen.  3:7. 

FIGHT  OF  FAITH,  1  Tim.  6:12;  2  Tim. 


397 


FIGHT  OF  FAITH. 


FIRSTBORN. 


4:7;  Heb.  10:32;  11:34.  See2Chr.  20:17.— fi/^»^e 
Text  Book. 

FIG  TKEE.  In  an  allegory,  Judg.  9:11. 
Jeremiah's  parable  of,  Jer.  24:2,3.  Barren, 
parable  of,  Luke  13:6-9;  21:29-31. 

FIGURATIVE:  Matt.  24:32;  Rev.  6:13. 

FIGURE.  See  Figurative  under  prin- 
cipal topics  throughout  the  work.  See  also 
Allegory  ;  Pantomime  ;  Parables  ;  Sym- 
bols; Types. 

FILE,  used  for  shai'pening  edged  tools, 
1  Sam.  13:21. 

FINANCES.  Methods  of  raising  money. 

See  Tribute  ;  Temple  ;  Money. 

FINE,  a  penalty.  Ex.  22:1.  If  a  man 
sh  ill  steal  an  ox,  or  a  sheep,  and  kill  it,  or 
sell  it ;  he  shall  restore  five  oxen  for  an  ox, 
and  four  sheep  for  a  sheep.  4.  If  the  theft 
be  certainly  found  in  his  hand  alive,  whether 
it  be  ox,  or  ass,  or  sheep ;  he  shall  restore 
double.  7.  If  a  man  shall  deliver  unto  his 
neighbour  money  or  stuff  to  keep,  and  it  be 
stolen  out  of  the  man's  house ;  if  the  thief 
be  found,  let  him  pay  double.  8.  If  the 
thief  be  not  found,  then  the  master  of  the 
house  shall  be  brought  unto  the  judges,  to 
see  whether  he  have  put  his  hand  unto  his 
neighbour's  goods.  9.  For  all  manner  of 
trespass,  lohetlier  it  he  for  ox,  for  ass,  for 
sheep,  for  raiment,  or  for  any  manner  of 
lost  thing,  which  another  challengeth  to  be 
his,  the  cause  of  both  parties  shall  come  be- 
fore the  judges ;  and  whom  the  judges  shall 
condemn,  he  shall  pay  double  unto  his 
neighbour. 

Lev.  5:15.  If  a  soul  commit  a  trespass, 
and  sin  through  ignorance,  in  the  holy 
things  of  the  Lord  ;  then  he  shall  bring  for 
his  trespass  unto  the  Lord  a  ram  without 
blemish  out  of  the  flocks,  with  thy  estima- 
tion by  shekels  of  silver,  after  the  shekel 
of  the  sanctuary,  for  a  trespass  offering: 
16.  And  he  shall  make  amends  for  the  harm 
that  he  hath  done  in  the  holy  thing,  and 
shall  add  the  fifth  part  thereto,  and  give  it 
unto  the  priest :  and  the  i^riest  shall  make 
an  atonement  for  him  with  the  ram  of  the 
trespass  offering,  and  it  shall  be  forgiven 
him.  Num.  5:5-8. 

Lev.  6:5.  Or  all  that  about  which  he  hath 
sworn  falsely;  he  shall  even  restore  it  in 
the  principal,  and  shall  add  the  fifth  part 
more  thereto,  and  give  it  unto  him  to  whom 
it  appertaineth,  in  the  day  of  his  trespass 
offering.  6.  And  he  shall  bring  his  tres- 
pass offering  unto  the  Lord,  a  ram  with- 
out blemish  out  of  the  .^ock,  with  thy  es- 
timation, for  a  trespass  offering,  unto  the 
priest : 

Prov.  6:30.  Men  do  not  despise  a  thief,  if 
he  steal  to  satisfy  his  soul  when  he  is  iiun- 
gry ;  31.  But  if  he  be  found,  he  shall  restore 
sevenfold ;  he  shall  give  all  the  substance  of 
his  house. 
See  Damages. 

FINGER,  six  on  one  hand,  2  Sam.  21:20. 
FINGERBREADTH,  a  unit  of  meas 
Urement,  Jer.  52:21. 


FIR  TREE.  Wood  of.  used  for  building. 

1  Kin.  6:15,34;  Song  1:17.     Ships  made  of, 
Ezek.  27:5.     Instruments  of  music  made  of, 

2  Sam.  6:5. 

FIRE.  Used  as  a  signal  in  war,  Jer. 
6:1.  Furnaces  of,  Dan.  3:6.  Children  caused 
to  pass  through,  2  Kin.  16:3;  17:17. 

Miracles  connected  with:  Miraculously 
descends  upon,  and  consunies,  Abraham's 
sacrifice.  Gen.  15:17;  David's,  1  Chr.  21:26; 
Elijah's,  1  Kin.  18:38;  Solomon's,  at  dedi- 
cation of  the  temple,  2  Chr.  7:1.  Display 
of,  in  the  plagues  of  Egy]3t,  Ex.  9:24;  at 
Elijah's  translation,  2  Kin.  2:11.  Consumes 
the  conspirators  with  Korah,  Dathan,  and 
Abiram,  Num.  16:35;  the  captains  and  their 
fifties,  2  Kin.  1:9-12. 

I     Torture  by,  Lev.  21:9;  Jer.  29:22;  Ezek.  23: 
25,47;  Dan.  3. 

I     Pillar  of  fire,  Ex.  13:21,22;  14:19,24;  40:38; 
i  Num.  9:15-23. 
I     See  Cloud,  Pillar  of. 
I     FIGURATIVE  :    Of  cleansing,  Isa.  6:6,7; 
^spiritual  power,  Psa.  104:4;  Jer.  20:9;  Matt. 
3:11;  Luke  3:16;  judgments,  Deut.  4:24;  32:22; 
llsa.  33:14;  Jer.  23:29;  Amos  1:4,7,10,12,14;  2:2; 
Mai.  3:2;  Luke  12:49;  Rev.   20:9;  of  the  de- 
struction of  the  wicked,  Matt.  13:42,50;  25:41; 
Mark  9:48;  Rev.  9:2;  21:8. 

Everlasting  Fire,  Isa.  33:14;  Matt.  18:8; 
25:41:  Mark  9:48. 

A  Symbol  :  Of  God's  presence.  Gen.  15:17; 
in  the  burning  bush,  Ex.  3:2;  on  Sinai,  Ex. 
19:18.    Tongues  of,  on  the  apostles.  Acts  2:3. 

See  Arson. 

FIREBRAND,  used  by  Samson,  Judg. 
15:4. 

FIGURATIVE :  Prov.  26:18;  Amos  4:11; 
Zech.  3:2. 

FIREPAN,  Ex.  38:3;  2  Kin.  25:15. 

FIRKIN,  about  nine  gallons,  John 2:6. 

FIRMAMENT,  the  expanse  above  the 
earth,  Gen.  1:6-8,14-17,20;  Psa.  19:1;  Dan. 
12:3. 

FIRSTBORN,  of  man  and  beast,  re- 
served to  himself  by  God,  Ex.  13:2,12-16; 
22:29,30;  34:19,20;  Lev.  27:26;  Num.  3:13;  8: 
17,18;  Deut.  15:19-23;  Neh.  10:36. 

Redemption  of,  Ex.  13:13;  34:20;  Lev.  27: 
27;  Num.  3:40-51;  18:15-17.  Levites  taken 
instead  of  firstborn  of  the  families  of  Israel, 
Num.  3:12,40-45;  8:16-18. 

Of  Egyptians  slain,  Ex.  11:5;  12:12,29;  13: 
15;  Num.  33:4;  Psa.  78:51;  105:36;  136:10.  Of 
idolaters,  sacrificed,  Ezek.  20:26. 

BIRTHRIGHT  OF  THE  :  Had  prece 
dence  over  other  sons  of  the  family,  Gen. 
4:7;  a  double  portion  of  inheritance,  Deut. 
21:15-17;  royal  succession,  2  Chr.  21:3. 
Honorable  distinction  of,  Ex.  4:22;  Psa.  89: 
27;  Jer.  31:9;  Rom.  8:29;  Col.  1:15;  Heb.  1:6: 
12:23;  Rev.  1:5.  Sold  by  Esau,  Gen.  25:29- 
34;  27:36;  Rom.  9:12.13;  Heb.  12:16.  For- 
feited by  Reuben,  Gen.  49:3,4;  1  Chr.  E:l,2. 
Set  aside:  that  of  Manasseh,  Gen.  48:15-20: 
1  Chr.  5:1;  Adonijah,  1  Kin.  2:15;  Hosah's 
son,  1  Chr.  26:10. 

See  Birthright. 


S98 


FIRST  FRUITS. 


FLATTERY. 


FIRST  FRUITS.  Fifst  ripo  of  fruits, 
grain,  oil,  wine,  and  firstof  llcoce,  iXMiuircd  as 
an  (.ffcrinK,  Ex.  22:2'^;  Lev.  2:12-11);  Num.  IS: 
12;  Deut.  18:4;  2  Chr.  31:5;  Neh.  l():;55,;?7,:5i); 
Trov.  8:9;  Jcr.  2:3;  Rom.  11:16.  OtteiiuKS 
of,  must  be  five  fi'om  blemish.  Num.  1S:12; 
presented  at  the  tabeniaele,  Ex.  22:2t);  23:11); 
31:20;  Deut.  2l):3-10;  belonged  to  the  priests. 
Lev.  23:20;  Num.  18:12,13;  Deut.  1S:3-.^. 
Freewill  otterings  of,  given  to  the  prophets, 
2  Kin.  4:42. 

Wave  offering  of,  Lev.  23:10-14,17.  As  a 
heave  offering,  Num.  15:20;  Neh.  10:37;  Ezek. 
44:30.  To  be  ottei'ed  as  a  thank  offering 
upon  entrance  into  the  Land  of  Promise, 
Deut.  20:3-10. 

FIOUKATIVE :  Rom.  8:23;  11:16;  1  Cor. 
15:20,23;  James  1:18. 

FIRSTLING.    See  Firstborn. 

FISH.  Creation  of.  Gen.  1:20-22.  Ap- 
pointed for  food,  Gen.  l):2,3.  Clean  and  un- 
clean. Lev.  11:9-12;  Deut.  14:9,10.  Taken 
with  nets,  Ecel.  9:12;  Hab.  1:14-17;  Matt.  4: 
21;  Luke  5:2-6;  John  21:0-8;  hooks,  Isa.  19: 
8;  Amos  4:2;  Matt.  17:27;  spears,  Job  41:7. 

Ponds  for:  in  Heshbon,  Song  7:4;  in 
Egvpt,  Isa.  19:10.  Traffic  in,  Neh.  13:16; 
John  21:13.  Broiled,  John  21:9-13;  Luke  24: 
42.  Miracles  connected  with  :  Jonah  swal- 
lowed by,  Jonah  1:17;  2;  Matt.  12:40;  of  the 
loaves  and  fishes,  Matt.  14:19;  15:30;  Luke 
5:0;  9:13-17;  coin  obtained  from  mouth  of, 
:Matt.  17:27;  great  draiight  of,  Luke  5:4-7; 
John  21:0;  furnished  to  the  disciples  by 
Jesus  after  his  resurrection,  Luke  24:42; 
John  21:9-13. 

FI(U^R.\TiyE:  Ezek.  47:9,10. 

FISHFR3IEX,  certain  apostles,  Matt. 
4:18-21:  Mark  1:10,19;  John  21:2,3. 

FIGURATIVE:  Jer.  16:16;  Matt.  4:19. 

FISH  GATE,  2  Chr.  33:14;  Neh.  3:3; 
Zeph.  1:10. 

FISHHOOK,  Amos  4:2. 

FISHPOOL,  Song  7:4. 

FISH  SPEAR,  .Tob  41:7. 

FITCH,  Isa.  28:25-27;  Ezek.  4:9. 

FLAG.  1.  \R.  v.,  bulrush.]  Ex.  2:3,5; 
Job  8:11;  Isa.  19:6;  Jonah  2:5. 

2.  An  ensign. 

See  ExsiGN. 

FLAGON,  erroneously  translated  [A. 
V.  ]  flagon  of  wine,  but  more  accin-ately 
cake  of  raisin  [R.  V.],  Hos.  3:1;  2  Sam.  6:19; 
Song  2:15. 

FLATTERY.  Jobl7:.5.  He  that  •  speakoth 
flattery  to  his  friends,  even  the  eyes  of  his  chil- 
dren shall  fail,    l'  K.V.  denonn<etli  his  frk-nds  for  a  preyl 

Job  32:21.  Neither  let  me  give  flattering 
titles  imto  man.  22.  For  I  know  not  to  give 
flattering  titles;  i)i  so  doiiicj  my  maker 
would  soon  take  me  away. 

Psa.  5:8.  Lead  me,  O  Lord,  in  thy  right- 
eousness because  of  mitie  enemies ;  mak<; 
thy  way  straight  before  my  face.  9.  For 
thtn'e  /.s-  no  faithfulness  in  their  mouth  ; 
their  inward  pait  /x  vei-y  wickedness;  their 
throat  is  an  open  sepulchre:  they  flatter 
with  their  tongue. 


Psji.  12:2.    They  speak  vanity  every  f)ne 
with   his    neighbour:    villi    flattering    liits 
and  with  a  double  heart  do  they  spealc. 
3.  The  Lord  shall  cut  off"  all  flattering  lipp 
Psji.  5:9. 

Psji.  36:2.  Forlui  flatterrth  himself  in  his 
own  eyes,  until  his  initpiity  be  found  to  be 
hateful. 

Psii.  49:1.3.  This  their  way  As'  their  folly: 
yet  their  ])o.sterity  apiii'ove  their  sa^N  ing.s. 
18.  Men  will  ])raise  thee,  when  thou  doest 
well  to  thyself.     Prov.  6:24. 

Psa.  78:36.  Nevertheless  they  did  flatter 
him  with  their  mouth,  and  they  lied  unt(j 
him  with  their  tongues.    Rom.  16:18. 

Prov.  5:3.  For  the  lij^s  of  a  strange  woman 
drop  <it<  an  honeycomb,  and  her  mouth  is 
smoother  than  oil : 

Prov.  7:5.  That  they  may  keep  thee  from 
the  strange  woman,  from  the  stranger  irh  i<  I, 
flattereth  with  her  words.  21.  With  her 
much  fair  speech  she  caused  him  to  yield, 
with  the  flattering  of  her  lips  she  forced 
him. 

Prov.  14:20.  The  poor  is  hated  even  of  his 
oAvn  neighbour:  but  the  rich  hath  many 
friends. 

Prov.  19:4.  Wealth  maketh  many  friends ; 
6.  Many  will  intreat  the  favour  of  the 
prince :  and  every  man  is  a  friend  to  him 
that  giA'eth  gifts. 

Prov.  20:19.  Meddle  not  with  him  that 
flattereth  with  his  lips. 

Prov.  22:16.  He  that  giveth  to  the  rich, 
sJiall  surely  come  to  want. 

Prov.  24:24.  He  that  saith  imto  the  wicked. 
Thou  art  righteous;  him  shall  the  peoi)le 
curse,  nations  shall  abhor  him  : 

Prov.  25:20.  A  righteous  man  falling  down 
before  the  wicked  is  as  a  troubled  foimtain, 
and  a  cornipt  sjiring. 

Prov.  26:28.  A  lying  tongue  hateth  those 
that  are  afflicted  by  it;  and  a  flattering 
mouth  worketh  niin. 

l*rov.  27:21.  As  the  fining  pot  for  silver, 
and  the  furnace  for  gold ;  so  is  a.  man  to  his 
praise. 

Prov.  28:23.  He  that  rebuketh  a  man 
afterwards  shall  find  more  favour  than  he 
that  flattereth  with  the  tongue. 

Prov.  29:5.  A  man  that  flattereth  his 
neighbour  spreadeth  a  net  for  his  feet. 

Dan.  11:21.  In  his  estate  shall  stand  up  a 
vile  pei"son,  to  whom  they  shall  not  gi\e 
the  honour  of  the  kingdom:  but  he  shall 
come  in  peaceably,  and  olitain  the  kingdom 
by  flatteries.  34.  Many  shall  cleave  to  them 
with  flatteries. 

Luke  6:26.  Woe  unto  you,  when  all  x\\on 
shall  speak  well  of  you  I  for  .so  did  their 
fathers  to  the  false  jirophets. 

Gal.  1:10.  Do  I  .seek  to  nleajse  men  ?  for  if 
I  yet  plea.sed  men,  1  should  nt)t  be  the  serv- 
ant of  Christ. 

1  Th(\ss.  2:4.  But  a.s  we  were  allowed  of 
God  to  be  put  in  trust  with  the  gosjK'l,  even 
so  we  speak  ;  not  as  plea.sing  men,  hut  (Jod. 
which  trieth  our  hearts.     5.  For  neither  at 


399 


FLATTERY. 


FOOD. 


any  time  used  we  flattering  words,  as  ye 
know,  nor  a  cloke  of  covetousness ;  God  is 
witness:  6.  Nor  of  men  sought  we  glory, 
neither  of  you,  nor  yet  of  othere, 

Jude  16.  Their  mouth  speaketh  great 
swelling  loords,  having  men's  pereons  in 
admiration  because  of  advantage. 

INSTANCES  OF:  By  Jacob,  Gen.  33:10.  By 
Gideon,  Judg.  8:1-3.  By  Mephibosheth,  2 
Sam.  9:8.  By  woman  of  Tekoah,  2  Sam. 
14:17-20.  By  Absalom,  2  Sam.  15:2-6.  By 
Israel  and  Judah,  2  Sam.  19:41-43.  By 
Adonijah,  1  Kin.  1:42.  By  Ahab,  1  Kin.  20: 
4.  By  false  prophets,  1  Kin.  22:13.  By  Da- 
rius's  courtiers,  Dan.  6:7.  By  Herodians, 
Luke  20:21.  By  Tyrians,  Acts  12:22.  Ter- 
tuUus  flatters  Felix,  Acts  24:2-4.  Paul  flat- 
ters Felix,  Acts  24:10.  By  Agrippa,  Acts 
26:2,3. 

FLiAX.  In  Egypt,  Ex.  9:31.  In  Palestine, 
Josh.  2:6.  Linen  made  from,  Prov.  31:13; 
Isa.  19:6;  Hos.  2:5,9.  Robes  made  of,  Esth.  1: 
16,  Ezek.  40:3. 

See  ijINEN. 

FIGURATIVE:  Smokingflax  not  quenched, 
Isa.  42:3;  Matt.  12:20. 

FLEA,  1  Sam.  24:14;  26:20. 

FLESH.  FIGURATIVE :  Fruits  of.  Gal. 
5:19-21.  Symbolical:  Body  of  Christ  sym- 
bolized by  the  bread  of  the  holy  eucharist, 
John  6:51-63. 

FLESHHOOK.  Used  in  the  taberna- 
cle, Ex.  27:3;  38:3;  Num.  4:14;  1  Sam.  2:13,14. 
Made  of  gold,  1  Chr.  28:17;  of  brass,  2  Chr. 
4:16. 

FLIES,  Eccl.  10:1.  Plague  of,  Ex.  8:21- 
31;  Psa.  78:45;  105:31. 

FIGURATIVE :  Isa.  7:18. 

FLINT,  Deut.  8.15;  32:13;  Psa.  114:8;  Isa. 
50:7;  Ezek.  3:9. 

FLOOD,  the  deluge.  Foretold,  Gen.  6: 
13,17.  History  of,  Gen.  chapters  6-8.  Ref- 
erences to,  Job  22:16;  Psa.  90:5;  Matt.  24:38; 
Luke  17:26,27;  Heb.  11:7;  1  Pet.  3:20;  2  Pet. 
2:5.  The  promise  that  it  should  not  recur, 
Gen.  8:20,21;  Isa.  54:9. 

See  Meteorology. 

FLOUR.  See  Barley;  Bread;  Offer- 
ing; Wheat. 

FLOWERS.    See  Botany. 

FLUTE,  Dan.  3:5,7,10,15. 

See  Music,  Instruments  op. 

FLY.    See  Flies. 

FOOD.  ARTICLES  OF:  Milk,  Gen.  49: 
12;  Prov.  27:27;  butter,  Deut.  32:14;  2  Sam. 
17:29;  cheese,  1  Sam.  17:18;  Job  10:10;  bread, 
Gen.  18:5;  1  Sam.  17:17;  parched  corn,  Ruth 
2:14;  1  Sam.  17:17;  flesh,  2  Sam.  6:19;  Prov. 
9:2;  fish,  Matt.  7:10;  Luke  24:42;  herbs,  Prov. 
15:17;  Rom.  14:2;  Heb.  6:7;  fruit,  2  Sam.  16: 
2;  dried  fruit,  1  Sam.  25:18;  30:12;  honey. 
Song  5:1;  Isa.  7:15;  oil,  Deut.  12:17;  Prov.  21: 
17;  Ezek.  16:13;  vinegar,  Num.  6:3;  Ruth  2: 
14;  wine,  2  Sam.  6:19;  John  2:3,10. 

Prepared  by  females.  Gen.  27:9;  1  Sam.  8: 
13;  Prov.  31:15.  Thanks  given  before,  Mark 
8:6;  Acts  27:35.  A  hymn  simg  after,  Matt. 
26:30.    Men  and  women  did  not  partake  to- 


gether, Gen.  18:8,9;  Esth.  1:3,9.— Bible  Text- 
Book. 

See  Bread  ;  Eating  ;  Oven. 

FROM  GOD:  Gen.  1:29.  And  God  said, 
Behold,  I  have  given  you  every  herb  bear- 
ing seed,  which  is  upon  the  face  of  all  the 
earth,  and  every  tree,  in  the  which  is  the 
fruit  of  a  tree  yielding  seed ;  to  you  it  shall 
be  for  meat.  30.  And  to  every  beast  of  the 
earth,  and  to  e\  ery  fowl  of  the  air,  and  to 
every  thing  that  creepeth  upon  the  earth, 
wherein  there  is  life,  I  have  given  every 
green  herb  for  meat :  and  it  was  so. 

Gen.  9:3.  Every  movmg  thing  that  liveth 
shall  be  meat  for  you;  even  as  the  green 
herb  have  I  given  you  all  things. 

Gen.  48:15.  And  he  blessed  Joseph,  and 
said,  God,  before  whom  my  fathers  Abraham 
and  Isaac  did  walk,  the  God  which  fed  me 
all  my  life  long  unto  this  day, 

Psa.  23:5.  Thou  preparest  a  table  before 
me  in  the  presence  of  mine  enemies  :  thou 
anomtest  my  head  with  oil ;  my  cup  run- 
neth over. 

Psa.  103:5.  Who  satisfleth  thy  mouth  with 
good  things ;  so  that  thy  youth  is  renewed 
like  the  eagle's. 

Psa.  104:14.  He  causeth  the  grass  to  grow 
for  the  cattle,  and  herb  for  the  service  of 
man :  that  he  may  bring  forth  food  out  of 
the  earth ;  15.  And  wine  that  maketh  glad 
the  heart  of  man,  and  oil  to  make  his  face 
to  shine,  and  bread  xohlch  strengtheneth 
man's  heart. 

Psa.  111:5.  He  hath  given  meat  unto  them 
that  fear  him :  he  will  ever  be  mindfid  of 
his  covenant. 

Psa.  136:25.  Who  giveth  food  to  all  flesh: 
for  his  mercy  endureth  for  ever. 

Psa.  145:15,  The  eyes  of  all  wait  upon  thee  ; 
and  thou  givest  them  their  meat  in  due 
season. 

Psa.  147:9.  He  giveth  to  the  beast  his  food, 
and  to  the  young  ravens  which  cry. 

Prov.  30:8.  Feed  me  with  food  convenient 
for  me : 

Isa.  3:1.  For,  behold,  the  Lord,  the  Lord 
of  hosts,  doth  take  away  from  Jerusalem  and 
from  Judah  the  stay  and  the  staff,  the  whole 
stay  of  bread,  and  the  whole  stay  of  water. 

Matt.  6:11.  Give  us  this  day  our  daily 
bread. 

Rom.  14:14.  I  know,  and  am  persuaded 
by  the  Lord  Jesus,  that  there  is  nothing  un- 
clean of  itself:  but  to  him  that  esteemeth 
anything  to  be  unclean,  to  him  it  is  un- 
clean. 21.  It  is  good  neither  to  eat  flesh, 
nor  to  drink  wine,  nor  any  thing  whereby 
thj'  brother  stumbleth,  » or  is  offended,  or  is  made 
weak-  ^^  Omitted  in  R.  V.l 

1  Tim.  4:3.  Commanding  to  abstain  from 
meats,  which  God  hath  created  to  be  re- 
ceived with  thanksgiving  of  them  which 
believe  and  know  the  truth.  4.  For  every 
creature  of  God  is  good,  and  nothing  to  be 
ref vised,  if  it  be  received  with  thanksgiving: 
5.  For  it  is  sanctified  by  the  word  of  God 
and  prayer. 


400 


FOOD.— Things  Prohibited. 


THINGS  PROHIBITED   AS   FOOD:     Ex. 

22:31.  And  ve  shall  be  holy  men  unto  nie : 
neither  shall  ye  eat  aini  Hesh  that  is  torn  of 
beasts  in  the  held;  ye  shall  east  it  to  the 
dogs. 

Lev.  11:1.  And  the  Lord  s])ake  unto  Mo- 
ses mid  to  Aaron,  sjiying  luito  them,  2. 
Speak  unto  the  ehildren  oi  Israel,  .siymg. 
These  are  the  beasts  wliieh  ye  shall  eat 
among  all  the  beasts  that  ((re  on  the  earth. 
3.  Whatsoever  paiteth  the  hoof,  and  is 
clovenfooted,  a//(/ eheweth  the  cud,  among 
the  beasts,  that  shall  ye  eat.  4.  Neveithe- 
less  these  shall  ye  not  eat  of  them  that  chew 
the  cud,  or  of  them  that  divide  the  hoof :  (/,s' 
the  camel,  because  he  cheweth  the  cud,  but 
divideth  n(  »t  the  hoof;  he  Is  unclean  mito  .>c)U. 
5.  And  the  coney,  because  he  cheweth  the 
cud,  but  divideth  not  the  hoof ;  he  is  unclean 
mito  you.  G.  And  the  hare,  because  he  chew- 
eth the  cud,  but  divideth  not  the  hoof ;  he 
is  imcleaii  unto  you.  7.  And  the  swine, 
though  he  divide  the  hoof,  and  be  cloven- 
footed,  yet  he  cheweth  not  the  cud  ;  he  is  un- 
clean to  you.  8.  Of  theii-  flesh  shall  ye  not 
eat,  and  then*  carcase  shall  ye  not  touch ; 
they  are  unclean  to  you.  9.  These  shall  ye 
etit  of  all  that  ((re  in  the  waters :  whatsoever 
hath  fins  and  scales  m  the  watere,  in  the 
seas,  and  in  the  rivers,  them  sliall  ye  eat. 
10.  And  all  that  have  not  fins  and  scales  in 
the  seas,  and  in  the  rivers,  of  all  that  move 
in  the  waters,  and  of  anv  living  thing  which 
ism.  the  waters,  they  sfudl  be  an  abomina- 
tion imto  you  :  11.  They  shall  be  even  an 
abomination  imto  you ;  ye  shall  not  eat  of 
their  flesh,  but  ye  shall  have  their  carcases 
in  abomination.  12.  Whatsoever  hath  no 
fins  nor  scales  in  the  waters,  that  shall  he 
an  abomination  unto  you.  13.  And  these 
are  they  ?r/r/c/i  ye  shall  have  in  abomina- 
tion among  the  fowls;  they  shall  not  be 
eaten,  they  are  an  abomination  :  the  eagle, 
and  the  ossifrage,  and  the  ospray,  14.  And 
the  \ndture,  and  the  kite  after  his  kind ;  15. 
Every  raven  after  his  kind;  1(5.  And  the 
owl.  and  the  nighthawk,  and  the  cuckoo, 
and  the  hawk  after  his  kind,  17.  And  the 
little  owl,  and  the  cormorant,  and  the  great 
owl,  18.  And  the  swan,  and  the  pelican, 
and  the  gier  eagle,  10.  And  the  stork,  the 
heron  after  her  kind,  and  the  lapwing,  and 
the  bat.  20.  All  fowls  that  creep,  going 
upon  all  fom*,  slaill  be  an  abomination  unto 
you.  21.  Yet  these  may  ye  eat  of  every 
flying  creejiing  thing  that  goeth  upon  all 
four,  Avhich  have  legs  above  their  feet,  to 
leap  withal  ui)()n  the  earth;  22.  E'w^// these 
of  them  ye  may  eat;  the  locust  after  liis 
kind,  and  the  bald  locust  after  his  kind,  and 
the  beetle  after  his  kind,  and  the  grassho])- 
per  after  his  kind.  23.  But  n\\  other  ^ymy^ 
creeping  things,  which  have  four  feet,  sh((ll 
he  an  abomination  imto  you.  24.  And  for 
these  ye  shall  be  unclean  :  Avhosoever  t(Hich- 
eth  the  carc;xse  of  them  shall  be  unclean  im- 
til  the  even.  25.  And  whosoever  bearcth 
ought  of  the  carcase  of  them  shall  wash  his 


clothes,  and  be  unclean  until  the  even.  26, 
The  carcases  of  every  beast  which  divid- 
eth the  hoof,  and  is  not  clovenfooted,  nor 
chewL'th  the  cud,  are  unclean  luito  you: 
every  one  that  touchcth  them  shall  be  un- 
clean. 27.  x\nd  whatsoever  goeth  ujion  his 
paws,  among  all  manner  of  beasts  tliat  go 
on  all  foiu",  those  are  imclean  imti)  you: 
whoso  touchcth  their  carcase  shall  l)e  un- 
clean until  the  even,  28,  And  he  that  bear- 
eth  the  carcase  of  them  sbnll  wnsb  his  clc  tthes, 
and  be  unclean  until  the  even  :  they  ar(  un- 
clean unto  you.  29.  These  also. s7/ J////;/  un- 
clean inito  you  among  the  creeping  things 
that  creep  ui)on  the  earth ;  the  wea.sel,  and 
the  nunise,  and  the  tortoise  after  his  kind, 
30.  And  the  ferret,  and  the  chameleon,  and 
the  lizard,  and  the  snail,  and  the  mole.  31. 
These  are  unclean  to  you  among  all  that 
creep:  whosoever  doth  touch  them,  when 
they  be  dead,  shall  be  unclean  unto  the 
even.  32.  And  upon  whatsoevei-  a7iy  of 
them,  when  they  are  dead,  doth  fall,  it  sliall 
be  unclean ;  whether  it  be  any  vessel  of 
wood,  or  raiment,  or  skin,  or  sjick.  Avhatso- 
ever  vessel  it  be,  wherein  «?/?/ work  is  done, 
it  n)ust  be  put  into  water,  and  it  shall  l>e 
unclean  until  the  even ;  so  shall  it  1  c  cleansed. 
33.  And  every  earthen  vessel,  whereintn 
((uy  of  thcmfalleth,  Avhatsoever  is  in  it  shall 
be  unclean;  and  ye  shall  brejik  it.  34.  Of 
all  meat  which  maybe  eaten,  th((t  on  which 
sKch  water  Cometh  shall  be  unclean:  and  all 
drink  that  may  be  drunk  in  every  svch  ves- 
sel shall  be  unclean.  35.  And  every  thimj 
whereupon  a^iypart  of  their  carcase  falletli 
shall  be  unclean ;  ?<7/c///^'r  it  be  oven,  or 
ranges  for  pots,  they  shall  be  broken  down  : 
for  they  are  unclean,  and  shall  be  imclean 
imto  you.  36.  Nevertheless  a  foimtain  or 
pit  vhereiti  there  is  plenty  of  water,  shall 
Idc  clean :  but  that  which  toucheth  their  car- 
case shall  be  imclean.  37.  And  if  any  part 
of  their  carcase  fall  upon  any  sowing  seed 
which  is  to  be  soAvn,  it  shall  be  clean.  38. 
But  if  any  water  be  put  u]K)n  the  seed,  and 
any  2"'('f  <'f  their  carcase  fall  thereon,  it 
sh((ll  be  unclean  imto  you.  39.  And  if  any 
beast,  of  which  ye  may  eat,  die;  he  that 
toucheth  thecarcnse  thereof  shall  be  imclean 
imtil  tlie  even.  40.  And  he  that  eateth  of 
the  carcase  of  it  shall  wash  his  clothes,  and 
be  unclean  until  the  even  :  he  also  that  bear- 
eth  the  carcase  of  it  shall  wash  his  clothes, 
and  be  unclean  until  the  even.  41.  And 
every  creeping  thing  that  cree])eth  uixmthc 
earth  sh(( II  be  an  abomination;  it  shall  n«4 
be  eaten.  42.  Whatsoever  goeth  upon  the 
l)ellv.  and  wliatsoever  goeth  upon  (dl  four, 
or  whatsoever  bath  more  feet  among  all 
creeping  things  that  creep  upon  the  earth, 
them  ye  shall  not  eat;  for  they  ((re  an  abom- 
ination. 43.  Ye  shall  not  make  youi-solvcs 
abominable  with  any  cree])ing  thing  that 
creeiieth,  neither  shall  ye  make  yourselves 
imclean  with  them,  that  ye  should  be  defiled 
thereby.  44.  For  I '//// the  Lord  your  God  : 
ye  shall  therefore  sanctify  yoimjelves,  iuid 


(26) 


401 


FOOD. 


FOOL. 


ye  shall  be  holy ;  for  I  foii  holy :  neither 
shall  ye  defile  yourselves  with  any  manner 
of  creeping  thing  that  creepeth  upon  the 
earth.  45.  For  I  am  the  Lord  that  bring- 
eth  you  up  out  of  the  land  of  Egypt,  to  be 
your  God  :  ye  shall  therefore  be  holy,  for  I 
am  holy.  46.  This  is  the  law  of  the  beasts, 
and  of  the  fowl,  and  of  every  living  creature 
that  nioveth  in  the  waters,  and  of  every 
creature  that  creepeth  upon  the  earth :  47. 
To  make  a  difference  between  the  unclean 
and  the  clean,  and  between  the  beast  that 
may  be  eaten  and  the  beast  that  niay  not 
be  eaten.     Deut.  14. 

Lev.  17:13.  And  whatsoever  man  tJiere  he 
of  the  children  of  Israel,  or  of  the  strangers 
that  sojourn  among  you,  which  hunteth 
and  catcheth  any  beast  or  fowl  that  may  be 
eaten;  he  shall  even  pour  out  the  blood 
thereof,  and  cover  it  with  dust.  14.  For  it 
is  the  life  of  all  flesh  ;  the  blood  of  it  is  for 
the  life  thereof :  therefore  I  said  unto  the 
children  of  Israel,  Ye  shall  eat  the  blood  of 
no  manner  of  flesh  :  for  the  life  of  all  flesh 
is  the  blood  thereof  :  whosoever  eateth  it 
shall  be  cut  off.  15.  And  every  soul  that 
eateth  that  which  died  of  itself,  or  that 
which  was  torn  vnth  beasts,  whether  it  he 
one  of  your  own  country,  or  a  stranger,  he 
shall  both  wash  his  clothes,  and  bathe  hi)n- 
self  in  water,  and  be  unclean  until  the  even : 
then  shall  he  be  clean. 

FOOL.  Psa.  5:5.  The  foolish  shall  not 
stand  in  thy  sight :  thou  hatest  all  workers 
of  iniquity. 

Psa.  14:1.  The  fool  hath  said  in  his  heart, 
There  is  no  God.     Psa.  53:1. 

Psa.  74:18.  The  foolish  people  have  blas- 
phemed thy  name.  22.  Arise,  O  God,  plead 
thine  own  cause :  remember  how  the  fool- 
ish man  reproacheth  thee  daily. 

Psa.  107:17.  Fools  because  of  their  trans- 
gression, and  because  of  their  iniquities,  are 
afflicted. 

Prov.  1:7.  The  fear  of  the  Lord  is  the  be- 
ginning of  knowledge :  htrt  fools  despise  wis- 
dom and  instruction.  22.  How  long,  ye  sim- 
ple ones,  will  ye  love  simplicity  ?  and  the 
scorners  delight  in  their  scorning,  and  fools 
hate  knowledge  ? 

Prov.  3:35.  Shame  shall  be  the  promotion 
of  fools. 

Prov.  9:6.  Forsake  the  foolish,  and  live; 
and  go  in  the  way  of  understanding.  7.  He 
that  reproveth  a  scorner  getteth  to  himself 
shame:  and  he  that  rebuketh  a  wicked  ma)> 
getteth  himself  a  blot.  8.  Reprove  not  a 
scorner,  lest  he  hate  thee :  rebuke  a  wise 
man,  and  he  will  love  thee. 

13.  A  foolisli  woman  is  clamorous:  she  is 
simple,  and  knoweth  nothing.  14.  For  she 
sitteth  at  the  door  of  her  house,  on  a  seat  in 
the  high  places  of  the  city,  15.  To  call  pas- 
sengers who  go  right  on  their  ways:  16. 
Whoso  is'  simple,  let  him  turn  in  hither : 
and  as  forhhn  that  wanteth  undei'standing, 
she  saith  to  him.  17.  Rtolen  wat^'rs  are 
sweet,  and  bread  eaten  in  secret  is  pleasant. 


Prov.  10:1.  A  foolish  son  is  the  heaviness 
of  his  mother. 

8.  A  prating  fool  shall  fall.     v.  10. 

13.  A  rod  is  for  the  back  of  him  that  is 
void  of  understanding. 

14.  Wise  men  lay  up  knowledge  :  but  the 
mouth  of  the  foolish  is  near  destruction. 

18.  He  that  hideth  hatred  vnth  lying  lips, 
and  he  that  uttereth  a  slander,  is  a  fool. 

23.  It  is  as  sport  to  a  fool  to  do  mischief : 

Prov.  14:1.  Every  wise  woman  buildeth 
her  house :  but  the  foolish  plucketh  it  down 
with  her  hands. 

7.  Go  from  the  presence  of  a  foolish  man, 
when  thou  perceivest  not  in  h  im  the  lijis  of 
knowledge.  8.  The  wisdom  of  the  prudent 
is  to  understand  his  way  :  but  the  folly  of 
fools  is  deceit.  9.  Fools  make  a  mock  at 
sin :  but  among  the  righteous  there  is  favour. 

15.  The  simple  believeth  every  word  : 
Prov.  15:7.  The  lips  of  the  wise  disperse 

knowledge :  but  the  heart  of  the  foolish  do- 
eth  not  so. 

20.  A  wise  son  maketh  a  glad  father :  but 
a  foolish  man  despiseth  his  mother. 

21.  Folly  is  joy  to  hiui  that  is  destitute  of 
wisdom  :  but  a  man  of  understanding  walk- 
eth  uprightly. 

Prov.  17:24.  Wisdom  is  before  him  that 
hath  understanding ;  but  the  eyes  of  a  fool 
are  in  the  ends  of  the  earth.  25.  A  foolish 
son  is  a  grief  to  his  father,  and  bitterness  to 
her  that  bare  him. 

Prov.  18:2.  A  fool  hath  no  delight  in  un- 
derstanding, but  that  his  heart  may  dis- 
cover itself. 

6.  A  fool's  lips  enter  into  contention,  and 
his  mouth  calleth  for  strokes. 

7.  A  fool's  mouth  is  his  destruction,  and 
his  lips  are  the  snare  of  his  soiil. 

Prov.  19:13.  A  foolish  son  is  the  calamity 
of  his  father :  and  the  contentions  of  a  wife 
are  a  continual  dropping. 

Prov.  20:3.  It  is  an  honour  for  a  man  to 
cease  from  strife:  but  every  fool  will  be 
meddling. 

Prov.  21:20.  There  is  treasure  to  be  de- 
sired and  oil  in  the  dwelling  of  the  wise;  but 
a  foolish  man  spendeth  it  up. 

Prov.  26:3.  A  whip  for  the  horse,  a  bridle 
for  the  ass,  and  a  rod  for  the  fool's  back. 

4.  Answer  not  a  fool  according  to  his 
foily,  lest  thou  also  be  like  luito  him. 

5.  Answer  a  fool  according  to  his  folly,  lest 
he  be  wise  in  his  own  conceit. 

6.  He  that  sendeth  a  message  by  the  hand 
of  a  fool  cutteth  off  the  feet,  and  drinketh 
damage. 

7.  The  legs  of  the  lame  are  not  equal :  so 
is  a  ]iarable  in  the  mouth  of  fools. 

8.  As  he  that  bindeth  a  stone  in  a  sling, 
so  is  he  that  giveth  honour  to  a  fool. 

9.  As  a  thorn  goeth  up  into  the  hand  of  a 
drunkard,  so  is  a  parable  in  the  mouth  of 
fools. 

10.  The  great  God  i\\i\i  formed  all  t/tinr^s 
both  rewardeth  the  fool,  and  rewardeth 
transgressors. 


402 


FOOL. 


F()K(;iVKN'KSS. 


11.  As  a  dop;  ivturneth  to  his  vomit,  .so  a 
fool  retiirnt'th  to  his  tolly. 

\2.  Seest  thou  a  man  wise  in  his  own  con- 
ct'it  i  f/it  /•(  /n  more  1  lope  of  ;i  looltliaiiol  liiiii. 

l^rov.  2!):i).  7/a  wise  man  coiitt'iidctli  witli 
a  loolish  man,  wlu'thcr  he  rage  or  laugli, 
(/ure  is  nt)  rest. 

11.  A  fool  uttereth  all  his  mind:  hut  a 
wise  /mm  keei)eth  it  in  till  afterwards. 

Ecvl.  4:5.  The  tool  foldeth  his  hands  to- 
gether, and  eateth  his  own  t\osh. 

Kcc-l.  7:1).  Be  not  hasty  in  thy  spirit  to  be 
angry:   for  anger  resteth  in  the  bosom  of 

f(  X  )ls. 

Kr<-1.  10:11.  Sin-ely  the  serpent  will  bite 
without  enchantment ;  and  a  babbler  is  no 
better. 

12.  The  words  of  a  wise  man's  mouth  are 
gracious ;  but  the  lips  of  a  fool  will  swallow 
up  himself. 

i;?.  The  beginning  of  the  words  of  his 
mouth  is  foolishness:  and  the  end  of  his 
talk  is  mischievous  madness. 

14.  A  fool  also  is  full  of  w^ords:  amancau- 
nt  it  tell  what  shall  be ;  and  what  shtdl  be 
after  him,  who  can  tell  him  ? 

15.  The  labour  of  the  foolish  weai'ieth 
e\  ery  one  of  them,  because  he  knoweth  not 
how  to  go  to  the  city. 

Matt.  7:2i}.  And  every  one  that  heareth 
these  sayings  of  mine,  and  doeth  them  not. 
shall  be  likened  unto  a  foolish  man,  which 
built  his  house  U])on  the  sand :  27.  And  the 
lain  descended,  and  the  floods  came,  and  the 
winds  blew,  and  beat  upon  that  house  ;  and 
it  fell :  and  great  was  the  fall  of  it. 

Tit.  3.3.  For  we  oureelves  also  were  some- 
times foolish,  disobedient,  deceived,  serving 
divei-s  lusts  and  ])leasui"(^s,  living  in  malice 
and  I'uvv,  hateful,  <i)/<7  hating  oiu^  another. 

P.VK.VBLES  OF:  Of  th.^  foolish  virgins. 
Matt.  25:1-13 ;  of  the  rich  fool,  Luke  12:l()-20. 

FOOT.  Washing  the  feet  of  the  disci])les 
bv  Jesus,  John  13:4-10;  bv  disciples,  1  Tim. 
5:"l(). 

See  Ablutions  ;  Purific^ations. 

Foi"  footwear,  see  Shoe. 

FMJrKATIVK:     Matt.  1S:8. 

l'"'()OTM.\X,  a  runner  before  kings  and 
princes.  1  Sam.  8:11;  2  Sam.  15:1;  1  Kin.  1:5. 

FOOTSTOOI^.  FIGrRATIVE:  The 
earth  is  God's,  Isji.  00:13;  00:1;  Liun.  2:1;  Acts 
7:49. 

FOREIGNER.  FIGURATIVE:  Eph. 
2:11). 

See  Aliens;  Gentiles;  Stranoers. 

FOREKNOWLEDGE  OF  (iOIX  See 
God.  Foreknowledge  of.  Wisdom  of. 

FOREMAN.     See  Master  Workman. 

FOREORDINATION.  See  Predes- 
tination. 

FO R ERUNNE R.   Figin-ative  of  Christ, 

IL'b.  0:20. 

FORGERY,  bv  Jezebel,  1  Kin.  21:8. 

FORGETTING  G01>.  A  characteris- 
tic of  the  wicked,  Prov.  2:17;  Isii.  65:11. 
Backslidei-s  guilty  of,  Jer.  2:32;  3:21. 

Is  forgetting  his  covenant,  Deut.  4:23;  2 


Kin.  17:38;  works.  Psa.  78:7.11;  100:13;  bene- 
fits, PstL  103:2;  100:7;  word.  llel).  12:5;  James 
1:25;  law.  Ps.i.  1 111:153,  I7(;;  llos.  1:0;  (■lnii(  h, 
I'sa.  137:5;  past<lcliveran<'es,  .ludg.  S:34,  I'.sa. 
78:12;  jtower  to  deliver,  Isii.  51:13-15. 

Encouraged  by  false  teacheis,  Jer.  23:27. 
ProsiK'iity  leads  to,  Deut.  8:12-14;  llos.  13:0. 
Trials  siiould  not  lead  to.  l's;i.  44:17  20.  Re- 
solve against,  Ps<i.  ir.»:10,ll3.  Cautions 
against,  Deut.  0:12;  8:11.  Exhortation  to 
those  guilty  of,  P«l  50:22. 

Puiiishiueiit  of,  Job  8:12,13;  PsjL  9:17;  Isii. 
17:10,11;  Ezek.  23:35;  Hos.  8:1-1;  threatened. 
Job  8:13;  Ps:i.  9:17;  50:22;  Isjl  17:10;  Jer.  2: 
32;  Hos.  ^M.— Bible  Tc.vt-Book. 

See  P>Ai'KSLII»Ki;s  :   P^ORSAKlN(i   GoD. 

FORGIVENESS.  OF  ENEMIES:  E.x. 
23:4.  If  thou  meet  thine  enemy's  ox  or  his 
ass  going  astray,  thou  slialt  surely  biing  it 
back  to  him  again.  5.  If  thou  see  the  ass 
of  him  that  hateth  thee  lying  imder  his 
burden,  and  wouldest  foi-bear  to  lielj)  him, 
thou  shalt  surely  help  with  him. 

Prov.  11):1].  The  discretion  of  a  man  de- 
feiTcth  his  anger;  and  it  is  his  glory  to  pass 
over  a  transgression. 

Prov.  24:17.  Pejoice  not  when  thine  enemy 
falleth,  and  let  not  tiiine  heait  be  glad  when 
hestumbleth:  29.  Say  not,  I  will  do  so  to 
him  as  he  hath  done  to  me  :  I  will  lender  to 
the  man  according  to  his  work. 

Prov.  25:21.  If  thine  enemy  be  bungiy, 
give  him  bread  to  eat ;  and  it  he  be  thir.sty. 
give  him  water  to  drink  :  22.  For  thou  shalt 
heap  coals  of  fire  upon  his  head,  and  tlie 
Lord  shall  reAvard  thee.     Rom.  12:2(i. 

Ecd.  7:21.  Take  no  heed  unto  all  words 
that  are  spoken;  lest  thou  hear  thy  servant 
curse  thee : 

Matt.  5:7.  Blessed  are  the  merciful:  bir 
they  shall  obtain  mercy.  39.  Resist  not  evil : 
but  whosoeA'er  shall  smite  thee  on  thy  right 
cheek,  turn  to  him  the  other  also.  40.  And 
if  any  man  will  sue  thee  at  the  law,  and 
take  away  thy  coat,  let  bun  have  tJiii  cloke 
also.  41.  And  whosoever  shall  comi)el  thee 
to  go  a  mile,  go  with  him  twain.  43.  It  hath 
been  said.  Thou  shalt  love  thy  neighbour, 
and  hate  thine  enemy.  44.  But  I  Siiy  unto 
you.  Love  your  enemies,  bless  them  that 
curse  you,  do  good  to  them  that  hate  you, 
and  pray  for  tlu'in  which  dt's]iiteiully  use 
you,  and  ])i'rsecute  you ;  45.  That  ye  may 
be  the  children  of  your  Father  which  is  in 
heaven:  for  he  maketh  his  sun  to  rise  «)n 
the  evil  and  on  the  good,  and  seiideth  rain 
on  the  .just  ami  on  the  unjust.  K'..  \\n-  if  ye 
love  them  which  love  you,  what  rewaril 
have  ye?  do  not  even  the  iiublicans  the 
s;im(!  ?     vs.  47,  48;  Luke  0:27  31. 

Matt.  0:12.  Forgive  us  (»ur  debts,  as  we  for- 
give our  debtoi-s.  [Luke  ll:4l.  14.  If  ye 
forgive  men  their  tresi)asses.  your  heavenly 
Father  will  also  forgive  you  :  15.  But  if  ye 
forgive  not  men  their  tresjiasses,  lu'ither 
will  your  Father  forgive  your  trespasses. 

Matt.  18:21.  Then  came' P»>ter  to  him.  and 
said.  Lord,    how   oft  shall  my  brother  sin 


k 


403 


FORGIVKNESS. 


FORM. 


against  me,  and  I  forgive  him  ?  till  seven 
times  ?  22.  Jesus  saith  unto  liim,  I  say  not 
unto  thee,  Until  seven  times:  but,  Until 
seventy  times  seven.  23.  Therefore  is  the 
kingdom  of  heaven  likened  unto  a  certain 
king,  which  would  take  account  of  his  serv- 
ants, 24.  And  when  he  had  begun  to  reckon, 
one  was  brought  unto  him,  which  owed  him 
ten  thousand  talents.  25.  But  forasmuch  as 
he  had  not  to  pay,  his  lord  commanded  him 
to  be  sold,  and  his  wife,  and  children,  and 
all  that  he  had,  and  payment  to  be  made. 
26.  The  servant  therefore  fell  down,  and 
worehipped  him,  saying.  Lord,  have  patience 
with  me,  and  I  will  pay  thee  all.  27.  Then 
the  lord  of  that  servanl  was  moved  with 
compassion,  and  loosed  him,  and  forgave 
him  the  debt.  28.  But  the  same  servant 
went  out,  and  found  one  of  his  fellowserv- 
ants,  which  owed  liim  an  hundred  pence : 
and  he  laid  hands  on  him,  and  took  nini  by 
the  throat,  saying,  Pay  me  that  thou  owest. 
29.  And  his  fellowsei-vant  fell  down  at  his 
feet,  and  besought  him,  saying.  Have  pa- 
tience with  me,  and  I  will  pay  thee  all.  30. 
And  he  woidd  not :  but  went  and  cast  him 
into  prison,  till  he  should  pay  the  debt.  31. 
So  w^hen  his  fellowservants  saw  what  was 
done,  they  were  very  sorry,  and  came  and 
told  unto  their  lord  all  that  was  done.  32. 
Then  his  lord,  after  that  he  had  called  him, 
said  unto  him,  O  thou  wicked  servant,  I  for- 
gave thee  all  that  debt,  because  thou  de- 
siredstme:  33.  Shouldest  not  thou  also  have 
had  compassion  on  thy  felloAvservant,  even 
as  I  had  pity  on  thee  ?  34.  And  his  lord  was 
wroth,  and  delivered  him  to  the  tormentors, 
till  he  should  pay  all  that  was  due  unto  him. 
35.  So  likewise  shall  my  heavenly  Father 
do  also  unto  you,  if  ye  from  your  hearts  for- 
give not  every  one  his  brother  their  tres- 
passes. 

Mark  11:25.  When  ye  stand  praying,  for- 
give, if  ye  have  ought  against  any:  that 
your  Father  also  which  is  in  heaven  may 
forgive  you  your  trespasses. 

Luke  6:35.  Love  ye  your  enemies,  and  do 
good,  and  lend,  hoping  for  nf)thing  again; 
and  your  reward  shall  be  gi-eat,  and  ye  shall 
be  the  chiklren  of  the  Highest:  for  he  is 
kind  unto  the  unthankful  and  to  the  evil.  30. 
Be  ye  therefore  mei'ciful,  as  your  Father 
also  is  merciful.  37.  Judge  not,  and  ye  shall 
not  be  judged :  condemn  not,  and  ye  shall 
not  be  condemned :  forgive,  and  ye  shall  be 
torgiven : 

Luke  17:3.  Take  heed  to  yourselves:  If 
tliy  broth(>r  trespass  against  thee,  rebuke 
him;  and  if  he  repent,  forgive  him.  4.  And 
if  he  trespass  against  thee  seven  times  in  a 
day,  and  seven  times  in  a  day  turn  again  to 
thee,  saying,  I  repent;  thou  shalt  forgive 
him.    Matt.  18:21,22. 

Rom.  12:14.  Bless  them  which  persecute 
you:  bless,  and  curse  not.  17.  Recompense 
to  no  man  evil  f(  >v  ovil.  1 9.  Avenge  not  your- 
Belves,  but  rof/io-  give  ])lace  unto  wrath: 
for  it  is  written,  Vengeance  ?'s  mine ;  I  will 


repay,  saith  the  Lord.  21.  Be  not  overcome 
of  evil,  but  overcome  evil  with  good. 

1  Cor.  4:12.  Being  reviled,  we  bless ;  being 
persecuted,  we  suffer  it :  13.  Being  defamed, 
we  intreat. 

Eph.  4:32.  Be  ye  kind  one  to  another,  ten- 
derhearted, forgiving  one  another,  even  as 
God  for  Christ's  sake  hath  ft)rgiven  you. 

Col.  3:13.  Forbearing  one  another,  and  for- 
giving one  another,  if  any  man  have  a  quar- 
rel against  any :  even  as  Christ  forgave  you, 
so  also  do  ye. 

Philem.  10.  I  beseech  thee  for  my  s<_>n 
Onesimus,  ...  18.  If  he  hath  wronged 
thee,  or  owetli  thee  ought,  put  that  on  mine 
account ; 

1  Pet.  3:9.  Not  rendermg  evil  for  evil,  or 
railing  for  railing:  but  contrariwise  bless- 
ing ;  knowing  that  ye  are  thereunto  called, 
that  ye  should  inherit  a  blessing. 

See  Enemy. 

Instances  of  :  Esau  forgives  Jacob,  Gen. 
33:4,11.  Joseph,  his  brethren,  Gen.  45:5-15; 
50:19-21.  Moses,  the  Israelites,  Num.  12:1- 
13.  David  forgives  Saul,  1  Sam.  24:10-12; 
26:9,23;  2  Sam.  1:14-17;  and  Shimei,  2  Sam. 
16:9-13;  19:23,  with  1  Kin.  2:8,9.  Solomon 
forgives  Adonijah,  1  Kin.  1:53.  Tlie  prophet 
of  Judah  forgives  Jeroboam,  1  Kin.  13:3-6. 
Jesus  forgives  his  enemies,  Luke  23:34. 

OF  SINS.    See  Sin,  Forgiveness  op. 

FOKK,  an  agricultural  implement,  1  Sam. 
13:21. 

See  Fleshhook. 

FOKM.  IN  RELIGIOUS  SERVICE:  1 
Chr.  15:13.  For  because  ye  did  it  not  at  the 
first,  the  Lord  our  God  made  a  breach  upon 
us,  for  that  we  sought  him  not  after  the  due 
order.  14.  So  the  priests  and  the  Levites 
sanctified  themselves  to  bring  up  the  ark  of 
the  Lord  God  of  Israel. 

2  Chr.  29:34.  But  the  priests  were  too  few, 
so  that  they  could  not  flay  all  the  burnt  ofi'er- 
ings :  wherefore  their  brethren  the  Levites 
did  help  them,  till  the  work  was  ended,  and 
until  the  of/ier  priests  had  sanctified  them- 
selves :  for  the  Levites  vyre  more  upright  in 
hearttosanctifj^  themselves  than  the  priests. 

IRREGULARITY  IN :  2  Chr.  30:2.  For  the 
king  had  taken  counsel,  and  liis  princes,  and 
all  the  congregation  in  Jerusalem,  to  keep 
the  passover  in  the  second  month.  3.  For 
they  could  not  keep  it  at  that  time,  because 
the  priests  had  not  sanctified  themselves 
sufficiently,  neither  had  the  people  gathered 
themselves  together  to  Jeiaisalem.  4.  And 
the  thing  pleased  the  king  and  all  the  con- 
gregation. 5.  So  they  established  a  decree  to 
make  proclamation  throughout  all  Isi-ael, 
from  Beer-sheba  even  to  Dan,  that  they 
should  come  to  keep  the  passover  unto  the 
Lord  God  of  Israel  at  Jerusalem :  for  they 
had  not  d(me  it  of  a  long  time  in  such  so7't 
as  it  was  written.  17.  For  fho'e  vcre  many 
in  the  congi'cgation  that  were  not  sanctified: 
therefore  tlie  Levites  had  tlie  charge  of  the 
killing  of  the  passovers  for  everyone  t^'-'^ft 
was  not  clean,  to  sanctify  them  un+^o  the 


404 


FORM. 


FORMATJSM. 


Lord.  18.  For  a  miiltitiido  of  the  people, 
even  many  of  Kjihiaiin,  and  Manasst'li,  Issii- 
c'har,  and  Zebidun,  had  not  cleansed  them- 
selves, yet  ilJtl  they  eat  the  passover  other- 
wise tlian  it  was  written.  But  Hezekiah 
prayed  for  them,  Siiyinj:;,  The  ^uoil  Loud 
])ardon  every  one  3!).  T/i<tf  ])ri'pareth  his 
lieart  to  seek  God,  the  Lord  God  of  his  fa- 
thei"s,  though  /le  be  not  cleansed  according 
to  the  purification  of  the  sanctuary.  20. 
And  the  Lord  hearkened  to  Hezekiah,  and 
healed  the  people. 

Matt.  12:3.  But  he  said  unto  them.  Have 
ye  not  read  what  David  did,  when  he  was 
an  hungred,  and  they  that  were  with  him ; 
4.  How  he  entered  into  the  house  of  God, 
and  did  eat  the  shewbi'ead,  which  was  not 
lawful  for  him  to  eat,  neither  for  them  which 
Avere  with  him,  but  only  for  the  priests  ? 

See  Church  and  State. 

FORMALISM.  1  Sam.  15:22.  And  Sam- 
uel said.  Hath  the  Lord  as  great  delight  in 
bin-nt  offerings  and  sj^crifices,  as  in  obeying 
the  voice  of  the  Lord  ?  Behold,  to  obey  is 
better  than  sacrifice,  and  to  hearken  than 
the  fat  of  rams. 

Psa.  50:8.  I  will  not  reprove  thee  for  thy 
sacrifices  or  thy  burnt  offerings,  to  /tare 
been  continually  before  me.  9.  I  Avill  take 
no  bullock  out  of  thy  house,  ?/or  he  goats 
out  of  thy  folds.  10.  For  every  beast  of  the 
forest  is  mine,  and  the  cattle  upon  a  thou- 
sand hills.  11.  I  know  all  the  foAvls  of  the 
moimtains :  and  the  wild  beasts  of  the  field 
are  mine.  12.  If  I  Avere  hungry,  I  Avould 
not  tell  thee :  for  the  Avorld  is  mine,  and  the 
fulness  thereof.  13.  Will  I  eat  the  flesh  of 
bulls,  or  drink  the  blood  of  goats?  14.  Offer 
unto  God  thanksgiving ;  and  pay  thy  vows 
unto  the  most  High :  15.  And  call  upon  me 
in  the  day  of  trouble:  I  Avill  deliver  thee, 
and  thou  shalt  glorify  me. 

Psa.  51 :1  (5.  For  thou  desirest  not  sacrifice ; 
else  would  I  give  it :  thou  delightest  not  in 
burnt  offering.  17.  The  sacrifices  of  God 
are  a  broken  spirit:  a  broken  and  a  contrite 
heart,  O  God,  thou  Avilt  not  despise. 

Psa.  69:30.  I  Avill  praise  the  name  of  God 
with  a  song,  and  will  magnify  him  with 
thanksgiving.  31.  This  also  shall  please 
the  Lord  better  than  an  ox  or  bullock  that 
hath  horns  and  hoofs. 

Eccl.  5:1.  Keep  thy  foot  when  thou  goest 
to  the  house  of  God,  and  be  more  ready  to 
hear,  than  to  give  the  sacrifice  of  fools :  for 
they  consider  not  that  they  do  evil. 

Isa.  1:11.  To  what  purpose  is  the  multi- 
tude of  your  sacrifices  unto  me  ?  sjiith  the 
Lord:  lam  full  of  the  bui-nt  offerings  of 
rams,  and  the  fat  of  fed  beasts ;  and  I  de- 
light not  in  the  blood  of  bullocks,  or  of 
lambs,  or  of  he  goats.  12.  When  ye  come 
to  appear  before  me,  ^y\\o  hath  reciuired 
this  at  your  hand,  to  tread  my  coiirts  ?  13. 
Bring  no  more  vain  oblations ;  incense  is  an 
abomination  unto  me ;  the  new  moons  and 
sabbaths,  the  calling  of  a.ssemblies,  I  cannot 


meeting.  14.  Your  new  moons  and  your 
appointed  feasts  my  soul  hatetli :  they  (U'o 
a  troul>l('  unto  me;  1  ;mu  weary  tobcai'  t/nni. 
15.  And  when  ye  spread  forth  your  hands, 
I  will  hide  mine  eyes  from  you  :  ye;v,  when 
ye  make  many  jirayers,  I  will  not  hear: 
your  hands  arc  full  of  blood. 

Isji.  29:13.  Wherefore  the  Lord  s;iid,  For- 
a.smuch  jus  this  ])eoi)le  draw  near  nie  with 
their  mouth,  and  with  their  lips  do  honour 
me,  but  have  removed  their  heart  far  fiom 
me.  and  their  fear  toward  me  is  taught  by 
the  precept  of  men:  14.  Therefore,  behold, 
I  will  proceed  to  do  a  marvellous  Avork 
among  this  people,  even  a  marvellous  Avork 
and  a  wonder :  for  the  Avisdom  of  their  wise 
)nen  shall  perish,  and  the  understanding  of 
their  prudent  men  shall  be  hid.  15.  Woe 
mito  them  that  seek  deep  to  hide  their 
coun.sel  from  the  Lord,  and  their  Avorks  are 
in  the  dark,  and  they  sjiy.  Who  seeth  us? 
and  who  knoweth  us  ?  1 0.  Surely  your  turn- 
ing of  things  upside  down  shall  be  esteemed 
as  the  jjotter's  clay :  for  shall  the  Avork  say 
of  him  that  made  it.  He  made  me  not  ?  or 
shall  the  thing  framed  say  of  him  that 
framed  it.  He  had  no  imderstanding? 

Jer.  6:20.  To  Avhat  luu-jjose  cometh  there 
to  me  incense  from  Sheba,  and  the  SAveet 
cane  from  a  far  country  ?  yoin-  bui-nt  offer- 
ings are  not  acceptcible,  nor  your  sacrifices 
SAveet  unto  me. 

Jer.  14:12.  When  they  fast,  I  Avill  not  hear 
their  cry ;  and  Avhen  they  offer  burnt  offer- 
ing and  an  oblation,  I  Avill  not  accept  tliem  : 
but  I  Avill  consume  them  by  the  SAvord,  and 
by  the  famine,  and  by  the  pestilence. 

Hos.  M\.  For  I  desired  mercy,  and  not 
sacrifice ;  and  the  knowledge  of  God  more 
than  burnt  offerings. 

Amos  5:21.  I  hate,  I  despise  your  fea.st 
days,  and  I  Avill  not  smell  in  your  .solenm 
assemblies.  22.  Though  ye  offer  me  burnt 
offerings  and  your  meat  offerings.  I  Avill  not 
accept  them  :  neither  Avill  I  regard  the  peace 
offerings  of  your  fat  beasts.  23.  Take  thou 
aAvay  from  me  the  noise  of  thy  songs;  for 
I  Aviil  not  hear  the  melody  of  thy  viols. 

Mic.  6:6.  Wherewith  shall  I  come  before 
the  Lord,  and  how  my.self  before  the  high 
God?  shall  I  C(jme  before  him  Avith  burnt 
offerings,  Avith  calves  of  a  year  old?  7. 
Will  the  Lord  be  pleased  Avith  thous;mds  of 
rams,  or  Avith  ten  thous;inds  of  riA-ei-s  of 
oil  ?  shall  I  give  my  firstborn  for  my  trans- 
gression, the  fruit"  of  my  body  for  the  sin 
of  my  soul  ? 

MjiI.  1 :6.  A  son  honoureth  //  is  father,  and 
a  serA-ant  his  ma.ster:  if  then  I  be  a  fathei 
Avhere  is  mine  honour  ?  and  if  I  be  a  master, 
where  is  my  fear?  saith  the  Lord  of  hosts 
unto  you,  6  ]»riests.  that  desjnse  my  name. 
And  ye  sjiy,  Wherein  liave  avc  d('si)ised  thy 
name?  8.  And  if  ye  offer  the  bUud  for  .sju-- 
rifice,  is  it  not  evil?  and  if  ye  offer  the  lame 
and  sick,  is  it  not  evil?  offer  it  noAV  unto  thy 

governor;  Avill  lie  be  pleased  Avith  thee,  or 

away  Avith ;  it  is  iniquity,  even  the  solemn  i  accept  thy  person  ?  saith  the  Lord  of  hosts. 

405 


FORMALISM. 


FORTY. 


iO.  Who  is  there  even  among  you  that 
would  shut  the  doors /or  nought/'  neither 
do  ye  kindle  fire  on  mine  altar  for  nought. 
I  have  no  pleasure  in  you,  si^iith  the  Lord  of 
hosts,  neither  will  I  accept  an  offering  at 
your  hand.  13.  Ye  said  also,  Behold,  what 
a  weariness  is  it !  and  ye  have  snuffed  at 
it,  saith  the  Lord  of  hosts ;  and  ye  brought 
that  v>h  ich  vx(s  torn,  and  the  lame  and  the 
sick ;  thus  ye  brought  an  offering :  should  I 
accept  this  of  your  hand?  saith  the  Lord. 
14.  But  cursed  be  the  deceiver,  which  hath 
in  his  flock  a  male,  and  voweth,  and  sac- 
rificeth  unto  the  Lord  a  corrupt  thing: 
for  I  (itn  a  great  King,  saith  the  Lord  of 
hosts,  and  my  name  is  dreadful  among  the 
heathen. 

Matt.  9:13.  But  go  ye  and  learn  what  that 
meaneth.  I  will  have  mercy,  and  not  sacri- 
fice :  for  I  am  not  come  to  call  the  righteous, 
but  sinners  to  repentance. 

]\Iatt.  12:7.  But  if  ye  had  known  what  this 
moaneth,  I  will  ha^'e  mercy,  and  not  sacri- 
fice, ye  would  not  have  condemned  the 
guiltless. 

Matt.  15:8.  This  people  draweth  nigh  unto 
me  with  their  mouth,  and  honoureth  me 
with  their  lips;  but  their  heart  is  far  from 
me.  9.  But  in  vain  they  do  worship  me, 
teaching  for  doctrines  the  commandments 
of  men. 

Luke  13:24.  Strive  to  enter  in  at  the  strait 
gate:  for  many,  I  say  unto  you,  will  seek 
to  enter  in,  and  shall  not  be  able.  25.  When 
once  the  master  of  the  house  has  lisen  up, 
and  hath  shut  to  the  door,  and  ye  begin  to 
stand  without,  and  to  knock  at  the  door, 
saying.  Lord,  Lord,  open  unto  us;  and  he 
shall  answer  and  say  unto  you,  I  know  you 
not  whence  ye  are :  26.  Then  shall  ye  be- 
gin to  say.  We  have  eaten  and  drunk  in  thy 
presence,  and  thou  hast  taught  in  ovu' 
streets.  27.  But  he  shall  say,  I  tell  you,  I 
know  you  not  whence  ye  are ;  depart  from 
me,  all  ye  workers  of  iniquity. 

Rom.  2:17.  Behold,  thou  art  called  a  Jew, 
and  restest  in  the  law,  and  makest  thy  boast 
of  God,  18.  And  knowest  his  will,  and  ap- 
provest  the  things  that  are  more  excellent, 
being  instructed  out  of  the  law ;  19.  And 
art  confident  that  thou  thyself  art  a  guide 
of  the  blind,  a  light  of  them  which  are  in 
darkness,  20.  An  instructor  of  the  foolish, 
a  teacher  of  babes,  which  hast  the  form  of 
knowledge  and  of  the  truth  in  the  law.  21. 
Thou  therefore  which  teachest  another, 
teachest  thou  not  thyself  ?  thou  that  preach- 
est  a  man  should  not  steal,  dost  thou  steal  ? 
22.  Thou  that  sayest  a  man  should  not  com- 
mit adultery,  dost  thou  commit  adultery  ? 
thou  that  abhorrest  idols,  dost  thou  comnu't 
sacrilege  ?  23.  Thou  that  makest  thy  boast 
of  the  law,  through  1)r(\aking  tlie  law  dis- 
honovu-est  thou  God?  24.  For  the  name  of 
God  is  bla.sphemed  among  the  Gentiles 
through  you,  as  it  is  written.  25.  For  cir- 
cnmcision  verily  profiteth,  if  thou  keep  the 
law :  but  if  thou  be  a  breaker  of  the  law, 


thy  circumcision  is  made  uncircumcision, 
2(i.  Therefore  if  the  uncircumcision  keep 
the  righteousness  of  the  law,  shall  not  his 
uncii'ciuncision  be  counted  for  circumcision  ? 
27.  And  shall  not  uncircumcision  which  is 
by  nature,  if  it  fulfil  the  law,  judge  thee, 
who  by  the  letter  and  circumcision  dost 
transgress  the  law?  28.  For  he  is  not  a 
Jew,  which  is  one  outwardly ;  neither  is  that 
circumcision,  which  is  outward  in  the  flesh : 
29.  But  he  is  a  Jew,  which  is  one  inwardly ; 
and  circumcision  is  that  of  the  heart,  in  the 
spirit,  and  not  in  the  letter;  whose  praise  is 
not  of  men,  but  of  God. 

1  Cor.  7:19.  Circumcision  is  nothing,  and 
uncircumcision  is  nothing,  but  the  keeping 
of  the  commandments  of  God. 

Phil.  3:4.  Though  I  might  also  have  con- 
fidence in  the  flesh.  If  any  other  man  think- 
etli  that  he  hath  whereof  he  might  trust  in 
the  flesh,  I  more  :  5.  Circumcised  the  eighth 
day,  of  the  stock  of  Israel,  of  the  tiibe  of 
Benjamin,  an  Hebrew  of  the  Hebrews ;  as 
touching  the  law,  a  Pharisee ;  6.  Concern- 
ing zeal,  persecuting  the  clnu'ch ;  touching 
the  righteousness  which  is  in  the  law,  blame- 
less. 7.  But  what  things  were  gain  to  me, 
those  I  counted  loss  for  Christ. 

2  Tim.  3:1.  This  know  also,  that  in  the  last 
days  perilous  times  shall  come.  2.  For  men 
shall  be  lovers  of  their  own  selves,  covetous, 
boasters,  proud,  blasphemers,  disobedient  to 
parents,  unthankful,  unholy,  3.  Without 
natural  affection,  trucebreakers,  false  ac- 
cusers, incontinent,  fierce,  despisers  of  those 
that  are  good,  4.  Traitors,  heady,  high- 
minded,  lovers  of  pleasures  more  than  lov- 
ers of  God  ;  5.  Having  a  form  of  godliness, 
but  denying  the  power  thereof  :  from  such 
turn  away. 

See  Ordinance  ;  Works. 
FORNICATIOIS'.  See  Adultery;  Las- 

CIVIOUSNESS. 

FORT,  a  military  defense.  Field  forti- 
fications, Deut.  20:19,20;  2  Kin.  25:1;  Ezek. 
4:2;  17:17;  26:8.  Defenses  of  cities,  2  Chr. 
26:15;  Isa.  25:12.  See  Castles;  Towers; 
Walls.  Erected  in  vineyards  and  herding 
grounds,  2  Chr.  26:10;  Isa.  5:2;  Matt.  21:33; 
Mark  12:1;  Luke  20:9.  Caves  used  for,  Judg. 
6:2;  1  Sam.  23:29;  Isa.  33:16. 

FIGURATIVE:  Of  God's  care,  2  Sam.  22: 
2,3,47;  Psa.  18:2;  31:3;  71:3;  91:2;  144:2;  Prov. 
18:10:  Nah.  1:7. 

FOKTITUDK.    See  Courage. 

FORT  UN  AT  US,  a  Christian  of  Corinth, 
1  Cor.  16:17. 

FORTUNE,  changes  of.  See  illustrated 
in  lives  of  Joseph,  from  slave  to  prime  min- 
ister: Pharoah's  butler  and  baker.  Gen, 
40 ;  David,  from  she]^herd  boy  to  king, 
noting  the  vicissitudes.     See  also  Jeroboam  ; 

HaMAN;  MoRDECAI;  ESTHER;  JOB ;  DAN- 
IEL. 

FORTUNE  TET.T.ING.  See  Sorcery. 

FORTY.    Remarkable   coincidences  in 
the  number. 
DAYS  :  Of  rain,  at  the  time  of  the  flood, 


400 


FORTY. 


FR  AT  KiixrrY 


Gen.  7:17;  of  flood,  before  sending;  forth  the 
raven,  Gen.  S:G.  For  enibahninjj;.  Gen.  liUM. 
Of  fasting':  Bv  Moses,  Ex.  l>i:lS;  ;M:L'S;  Di>iit. 
!):!>,'ir);  Elijah'  1  Kin.  li):S;  Jcsn.s,  Matt.  -1:2. 
Spies  in  the  land  of  jironiisc,   Num.  13:25. 


an  Hebrew  woman,  be  sold  imto  thee,  and 
serve  thee  si.x  years;  then  in  the  seventh 
year  thou  shall  let  him  jj,<)  lice  fi-om  (liee. 
i;{.  And  wlien  thou  seudest  him  out  fice 
from  thee,  tliou  shalt  not  h't  liim  k<>  away 


.'{:4.     Ohi'ist's   stav   alter  tlu'    resurrection 
Acts  !::!.     Symbolical,  Ezek.  4:(). 

YK.VKS:  Wanderings  of  the  Israelites  in 
the  Wilderness,  Ex.  1G::?5;  Num.  14:34. 
IVaeein  Israel,  Judg.  3:11 ;  5:31;  8:28.  Egypt 
t<»  be  desolated,  Ezek.  21):11;  to  be  restored 
after.  Ezek.  2i):13. 

STIIIPES:    Administered    in     punishing 
.  criminals.  Dent.  25:3;  2  Cor.  11:24. 

t  FOUNDING.  See  Moldincj. 
FOUNTAIN.  FIlilKATIVE:  Of  divine 
grace,  Psji.  30:9;  Jer.  2:13;  of  the  sjxlvation 
of  the  gosiiel.  Joel  3:18;  Zech.  13:1;  K(>v.  7:17. 
The  turgid,  of  the  debasement  of  character, 
Prov.  25:26. 

FOX.  Dens  of,  Matt.  8:20;  Luke  9:58. 
Samson  uses,  to  burn  the  field  of  the  Phi- 
listines, Judg.  15:4.  Depredations  of,  Ps;i. 
63:10;  Song  2:15. 

FKiURATlVE:  Of  unfaithful  prophets, 
Ezek.  13:4.  Of  craftiness,  Luke  13:32.  Of 
heretics.  Song  2:15. 

FKACTURES,  treatment  of ,  Ezek.  30:21. 

FKANKINCENSE.  An  ingredient  of 
the  SJicred  oil,  Ex.  30:34.  Used  with  show- 
bread.  Lev.  24:7;  with  meat  offerings,  Lev. 
2:1,2,15.16;  6:15.  Prohibited,  in  sin  offerings 
when  they  consist  of  tiu'tledoves  or  pigeons, 
I>ev.  5:11;  in  making  an  offering  of  memo- 
rial, Num.  5:15.  A  perfume,  Song  3:6.  Com- 
merce in,  Rev.  18:11-13.  Used  as  an  in- 
cense. Isa.  43:23;  60:6;  66:3:  Jer.  6:20.  Gift 
of.  Matt.  2:11. 

FRATERNITY.  Gen.  13:8.  AndAbram 
said  unto  Lot,  Let  there  be  no  strife,  I  pray 
thee,  between  me  and  thee,  and  between  my 
hei'dmenandth3-herdmen;forweZ'f  brethren. 

Deut.  15:7.  If  there  be  among  you  a  poor 
man  of  one  of  thy  brethren  within  any  of  thy 
gates  in  thy  land  Avhich  the  Lord  thy  God 
giveth  thee,  thou  shalt  not  harden  thine 
heart,  nor  shut  thine  hand  from  thj'  poor 


gO£ 

Vibe 


out  of  thy  flock,  an( 
out  of  thy  winepress 


C)f  in-obation,  given  to  the  Ninevites,  Jonah    em])ty  :   14.  Thou  shalt  furnish  him  libei-ally 
..       .  ....  ,  .  ^^^^^  ^  |.  ^1^^  ji,„,|-,  and 

of  tlnit  whel-ewith  the 
Lord  thy  (Jod  liath  blessed  thee  thou  shalt 
give  imto  him.  15.  And  thou  shalt  remem- 
ber that  thou  wast  a  bondm.iii  in  tlie  land  of 
Egyi)t.  and  the  Loud  thy  (Jod  ledeemed 
thee:  therefore  I  command  thee  this  thing 
to  day. 

Psa.  22:22.  I  will  de<-lare  thy  name  unto 
my  brethren : 

Psj\.  133:1.  Pehold.  how  good  and  how 
pleasant  it  /.s-  for  brc  thrcMi  to  dwell  together 
in  miity  !  2.  // /.v  like  the  precious  ointment 
upon  the  head,  tlu.t  ran  down  upon  the 
beard,  tve)i  Aaron's  beard :  that  went  down 
to  the  skirts  of  his  garments;  3.  As  the  dew 
of  Hermon,  hikI  <is  tin  (l<  n-  that  descended 
upon  the  mountains  of  Zion  :  for  there  the 
Lord  commanded  the  blessing,  en  n  life  for 
evermore. 

Zech.  11:14.  Then  T  cut  asunder  mine  other 
staff,  even  Bands,  that  I  might  break  the 
brotherhood  between  Judah  and  Isi'ael. 

Mai.  2:10.  Have  we  not  all  one  father? 
hath  not  one  God  created  us  ?  why  do  we 
(Uvd  treacherously  every  man  against  his 
brother, 

Matt.  5:22.  Whosoever  is  angry  with  his 
brother  without  a  cause  shall  be  in  danger 
of  the  judgment :  and  whosoever  shall  siiy  to 
his  brother,  Raca,  shall  be  in  danger  of  the 
c<iuncil :  but  whosoever  shall  sjiy.  Thou  fool, 
shall  be  in  danger  of  hell  fire.  23.  There- 
fore if  thou  bring  thy  gift  to  the  altar,  and 
there  rememberest  that  thy  brother  hath 
ought  against  thee;  24.  Leave  there  thy 
gift  before  the  altar,  and  go  thy  way;  fii^st 
1)0  reconciled  to  thy  brother,  and  then  come 
and  offer  thy  gift. 

Matt.  18:15.  Moreover  if  thy  brother  shall 
trespass  against  thee,  go  and  tell  him  his 
fault  between  thee  and  him  alone  :  if  he  shall 


brother:    8.  But  thou  shalt  open  thine  hand  '  hear  thee,  thou  hast  gained  thv  brother.  16. 
wide  unto  him,  and  shalt  siu-ely  lend  him  '  But  if  he  will  not  hear  t/irc.  then  take  with 


sufficient  for  his  need,  in  that  which  he 
wanteth.  9.  Beware  that  there  be  not  a 
thought  in  thy  wicked  heart,  snying.  The 
S(n-enth  year,  the  year  of  release,  is  at  hand; 
and  thine  eye  be  evil  against  thy  poor 
brother,  and  thou  givest  him  nought;  and 
he  ei-y  imto  the  Lord  against  thee,  and  it 
be  sin  unto  thee.  10.  Thou  shalt  siu-ely  give 
him.  and  thine  heai't  shall  not  be  grieved 


thee  OIK'  or  two  more,  that  in  the  mouth  of 
two  or  three  witnesses  eveiy  woi-d  may  lie 
established.  17.  And  if  he  shall  negli'ct  to 
hear  them,  tell  it  imto  the  church  :  but  if  he 
neglect  to  hear  the  church,  let  him  be  unto 
thee  as  an  heathen  man  and  a  publican.  18. 
Verily  I  Siiy  unto  you.  WhalsoeviT  ye  shall 
bind  oneai-th  shall  be  bound  in  heaven:  and 
whatsoever  ye  shall  loose  on  earth  shall  be 


when  thou  givest  unto  him:  b(>cause  that ,  loosed  in  heaven. 

for  this  thing  the  Lord  thv  God  shall  bless       21.   llien  came  Peter  to  him,  and  sjud, 

thee  in  all  thy  works,  and  in  all  that  thou   Lord,  how  oft  shall  my  brother  sm  against 


puttest  thine  hand  unto.  11.  For  the  poor 
shall  n?ver  cease  out  of  the  land  :  therefore 
I  I'ommand  thee,  saying.  Thou  shalt  open 
thine  hand  wide  unto  thy  bi-other,  to  thj' 
poor,  and  to  thy  needy,  in  thy  land. 
12.  And  if  thy  brother,  an  Hebrew  man,  or 


me,  and  I  foi-give  him  .'  till  seven  times  i  22. 
Jesus  sjutli  TUito  him,  I  s;iy  not  mito  thee, 
Until  seven  times:  but,  Until  seventy  times 
seven. 

35.  So  likewis(>  shall  my  heavenly  Father 
do  also  unto  you,  if  ye  from  your  hearts 


407 


FRATERNITY. 


FRAUD. 


forgive  not  every  one  his  brother  their  tres- 
passes. 

Matt.  23:8.  But  be  not  ye  called  Eabbi:  for 
one  is  your  Master,  even  Christ;  and  all  ye 
arc  brethren. 

Matt.  25:40.  And  the  King  shall  answer 
and  say  unto  them,  Verily  I  say  unto  you, 
Inasmuch  as  ye  have  done  it  unto  one  of  the 
least  of  these  my  bretlii'en,  ye  have  done  it 
unto  me. 

John  13:34.  A  new  commandment  I  give 
\mto  you,  That  ye  love  one  another;  as  I 
iiavo  "^loved  you,  that  ye  also  love  one 
anotlu'r.     chapter  15:12. 

John  20:17.  Jesus  saith  unto  her,  Touch  me 
not ;  for  I  am  not  yet  ascended  to  my  Father : 
but  go  to  my  brethren,  and  say  unto  them, 
I  ascend  unto  my  Father,  and  your  Father ; 
and  to  my  God,  and  your  God. 

Rom.  12:10.  Be  kindly  aflectioned.one  to 
another  with  brotherly  love;  in  honour  pre- 
ferring one  another ; 

1  Cor.  6:1.  Diii-e  any  of  you,  having  a  mat- 
ter against  another,  go  to  law  before  the  un- 
just, and  not  before  the  saints?  2.  Do  ye 
not  know  th  it  the  saints  shall  judge  tifie 
world  i  and  if  the  world  shall  be  judged  by 
you,  are  ye  unworthy  to  judge  the  smallest 
matters?  3.  Know  ye  not  that  we  shall 
judge  angels?  how  much  more  things  that 
pertain  to  this  life  ?  4.  If  then  ye  have  judg- 
ments of  things  pertaining  to  tliis  life,  set 
them  to  judge  who  are  least  esteemed  in  the 
church.  5.  I  speak  to  your  shame.  Is  it  so, 
that  th(?re  is  not  a  wise  man  among  you  ? 
no,  not  one  that  shall  be  able  to  judge  be- 
tween his  brethren  ?  6.  But  brother  goeth 
to  law  with  brother,  and  that  before  the  un- 
believers. 7.  Now  therefore  there  is  utterly 
a  fault  among  you,  because  ye  go  to  law  one 
witli  another.  Why  do  ye  not  rather  take 
wrong  ?  why  do  ye  not  rather  suffer  your- 
selves to  be  dei'rauded?  8.  Nay,  ye  do 
wrong,  and  defraud,  and  that  your  breth- 
ren. 

1  Cor.  8:1.  Now  as  touching  things  offered 
unto  idols,  we  know  that  we  all  have  knowl- 
edge. Knowledge  puflfeth  up,  but  charity 
edifieth.  2.  And  if  any  man  think  that  he 
knoweth  any  thing,  he  knoweth  nothing  yet 
as  he  ought  to  know.  3.  But  if  any  man 
love  God,  the  same  is  known  of  him.  4.  As 
concrerning  therefore  tlie  eating  of  those 
things  that  are  offered  in  sacrifice  unto  idols, 
we  know  that  an  idol  is  nothing  in  the 
world,  and  that  there  is  none  other  God  but 
one.  5.  For  though  there  be  that  are  called 
gods,  whether  in  heaven  or  in  earth,  (as 
there  be  gods  many,  and  lords  many,)  6. 
But  to  us  there  is  hit  one  God,  the  Fathei", 
of  whom  ore  all  things,  and  we  in  him;  and 
(jne  Lord  Jesus  Christ,  by  whoin  ore  all 
things,  and  we  by  him.  7.  Howbeit  there  is 
not  in  every  maii  that  knowledge :  for  some 
with  conscience  of  the  idol  imto  this  hour 
eiit  /<  ;us  a  thing  offered  imto  an  idol:  and 
their  conscience  being  weak  is  defiled.  8. 
But  meat  commendeth  us  not  to  God ;  for 


neither,  if  we  eat,  are  we  the  better ;  neither, 
if  we  eat  not,  are  we  the  worse.  9.  But  take 
heed  lest  by  any  means  this  liberty  of  yours 
become  a  stumblingblock  to  them  that  are 
weak.  10.  For  if  any  man  see  thee  which 
hast  knowledge  sit  at  meat  in  the  idol's  tem- 
ple, shall  not  the  conscience  of  him  which 
is  weak  be  emboldened  to  eat  those  things 
which  are  offered  to  idols ;  11.  And  through 
thy  knowledge  shall  the  weak  brother  per- 
ish, for  whom  Christ  died  ?  12.  But  when  ye 
sin  so  against  the  brethren,  and  wound  their 
weak  conscience,  ye  sin  against  Christ.  13. 
Whei'efore,  if  meat  make  my  brother  to 
olTend,  I  will  eat  no  flesh  while  the  world 
standeth,  lest  I  make  my  bi'other  to  offend. 
Gal.  G:l.  Brethren,  if  a  man  be  overtaken 
in  a  fault,  ye  which  are  sj^iritual,  restore  such 
an  one  in  tlie  spirit  of  meekness ;  considering 
thyself,  lest  thou  also  be  tempted.  2.  Bear 
ye  one  another's  burdens,  and  so  fulfil  the 
law  of  Christ. 

1  Thess.  4:9.  But  as  touching  brotherly  love 
ye  need  not  that  I  write  unto  you :  for  ye 
yourselves  are  taught  of  God  to  love  one 
another. 

2  Thess.  3:14.  And  if  any  man  obey  not  our 
word  by  this  epistle,  note  that  man,  and 
have  no  company  with  him,  that  he  may  be 
ashamed.  15.  Yet  count  1dm  not  as  an  en- 
emy, but  admonish  him  as  a  brother. 

Heb.  13:1.  Let  brotherly  love  continue. 

1  Pet.  1:22.  Seeing  ye  have  purified  your 
sovils  in  obeying  tlie  truth  i  through  the  Spirit 
unto  imfeigned  love  of  the  brethi-en,  see 
that  ye  love  one  another  with  a  pure  heart 
fervently  :  0  omitted  in  r.  v.] 

1  Pet.  2:17.  Love  the  brotherhood. 

1  Pet.  3:8.  Finally,  he  ye  all  of  one  mind, 
having  compassion  one  of  another,  love  as 
brethren,  be  pitiful,  he  courteous : 

2  Pet.  1:5.  Add  ...  7.  ...  To  godliness 
brotherly  kindness ;  and  to  brotherly  kind- 
ness charity. 

1  John  2:9.  He  that  saith  he  is  in  the  light, 
and  hateth  his  brother,  is  in  darkness  even 
until  now.  10.  He  that  loveth  his  brother 
abideth  in  the  light,  and  there  is  none  occa- 
sion of  stumbling  in  him.  11.  But  he  that 
hateth  his  brother  is  in  darkness,  and  walk- 
eth  in  darkness,  and  knoweth  not  whither 
he  goeth,  because  that  darkness  hath  blinded 
his  eyes. 

1  John  3:17.  But  whoso  hath  this  world's 
good,  and  seeth  his  brother  have  need,  and 
shnttetli  up  his  bowels  of  compassion  from 
him,  how  dwelleth  the  love  of  God  in  him  ? 

See  Brother;  Church;  Fellowship; 
Friendship. 

Instances  of:  The  Nazarites,  vows  of. 
Num.  (5:1-21;  Lam.  4:7;  Amos  2:11,12;  Acts 
21 :24-31 .     See  Na/auites. 

FRATRICII>K.  INSTANCES  OF:  Cain, 
Gen.  4:8.  Abimelech,  Judg.  9:5.  Absalom, 
2  Sam.  13:28,  29.  Solomon,  1  Kin.  2:23-25; 
Jehoram,  2  Chr.  21:4. 

See  HomciDE. 

FRAUD,    See  Dishonesty. 


408 


FREEDMEN. 


FRIENDSHIP. 


FKli:i-:i>3IKX,  t^yiiagogiio  of,  Acts  6:0. 

St'e  Emancipation. 

FKI<:i':i)03l,  from  servitude. 

S«'i'  Kmani'Ipation;  Jubilee. 

FKKIO-WII^L.  See  Blessings,  Contin- 
gent UI'ON  OBhn)IKNCE. 

FKEE-AVILL  OFFERINGS.  Lev.  22: 
2\:Z:V,  23:;}8;  Num.  21):;}'.);  Deut.  12:6,17;  2 
Chr.  31:14;  Kzrao:.");  7:10;  8:28;  Tsil.  Ill):  108. 

See  Beneficence;  Gifts;  Giving;  Lib- 
erality ;  Offerincjs. 

FK 1 K N D S,  Jesus  Gills  his  disciples,  Jolui 
10:14,  15. 

FALSE  Fl{IKNI)S:Iiist<incesof:  Pharaoh's 
butler  false  to  Jost'])h,  Gen.  40:23.  Delilah 
to  Samson,  Judg.  10:1-20.  The  Ephraimite's 
AviJe,  JlldK^  15):l-2.  David  to  Joah,  1  Kin.  2: 
5,0;  to  Uriah,  2  Sam.  11.  Ahithophel  to 
David,  2  Sam.  15:12.  David's  friends  to 
David,  PsJl.  35:11-10;  41:9;  55:12-14,20,21; 
88:8,18.  Judas,  Matt.  20:48,49.  Disciples, 
Matt.  20:50,58. 

See  Hypocrisy. 

FRIENDSHIP.  Deut.  13:6.  If  thy 
brother,  the  son  of  thy  mother,  or  thy  son, 
or  thy  daughter,  or  the  wife  of  thy  bosom, 
or  thy  friend,  Avhich  is  as  tliine  own  soul, 
entice  thee  secretly,  saying.  Let  us  go  and 
serve  other  gods,  which  thou  hast  not 
kno\\Ti,  thou,  nor  thy  fathers;  7.  Namely, 
of  the  gods  of  the  j^eople  which  are  romid 
about  you,  nigh  unto  thee,  or  far  off  from 
thee,  from  the  one  end  of  the  earth  even 
unto  the  other  end  of  the  earth;  8.  Thou 
shalt  not  consent  imto  him,  nor  hearken 
unto  him ;  neither  shall  thine  eye  pity  him, 
neither  shalt  thou  spare,  neither  shalt  thou 
conceal  hun :  9.  But  thou  shalt  surely  kill 
him ;  thine  hand  shall  be  first  upon  him  to 
put  him  to  death,  and  afterwards  the  hand 
of  all  the  people. 

Job  0:14.  To  him  that  is  afflicted  pity 
shottld  he  shelved  from  his  friend;  but  he 
forsaketh  the  fear  of  the  Almighty.  15  My 
brethren  liave  dealt  deceitfidly  as  a  brook, 
avd  as  the  stream  of  brooks  they  pass  away ; 

Job  10:2.  I  have  heard  many  such  things: 
miserable  comfoi-tere  are  ye  all.  20.  My 
friends  scorn  me:  hut  mine  eye  poureth 
out  fe((rs  mito  God. 

Job  19:13.  He  hath  put  my  brethren  far 
from  me,  and  mine  acquaintance  are  verily 
estranged  from  me.  14.  My  kinsfolk  have 
failed,  and  my  familiar  friends  have  forgot- 
ten me.  15.  They  that  dwell  in  mine  house, 
and  my  maids,  coinit  me  for  a  stranger :  I 
am  an  alien  in  their  sight.  16.  I  called  my 
servant,  and  he  gave  me  no  answer;  I  en- 
treated him  with  my  mouth.  17.  My  breath 
is  strange  to  my  wife,  though  I  intreated 
for  the  children's  sal-e  of  mine  own  b(^dy. 
18.  Yea,  youngchildren  despised  me ;  I  arose, 
and  they  spake  against  me.  19.  All  my  in- 
ward friends  abhorred  me :  and  they  whom 
I  loved  are  turned  against  me.  20.  My  bone 
cleaveth  (o  my  skin  and  to  my  flesh,  and  I 
am  escaped  with  the  skin  of  my  teeth.  21. 
Have  pity  upon  pie,  have  pity  upon  me ,  O 


ye  my  friends;  for  the  liand  of  God  liath 
touched  me.  22.  Wh^-  d(j  ve  pei-secutt;  hh; 
as  God,  and  an;  not  s;itislied  witli  my  fle.sh? 

Psa.  35:13.  liut  as  for  me,  wIkmi  tliey  were 
sick,  my  clotbiiig  ^/*'^s•  .s;ickcloth  :  I  humbled 
my  soul  with  fasting;  and  my  prayer  re- 
turned into  mine  own  bosom.  14  I  ])eliaved 
myself  as  though  he  had  been  my  friiuid  or 
brotlier:  1  bowed  down  heavily,  as  one  that 
mourneth /c>r  hix  mother. 

Psji.  41:9.  Yea,  mine  own  famihar  friend, 
in  whom  I  trusted,  which  did  Ciit  of  my 
bread,  hath  lifted  \\\)  /ii.-<  heel  against  me. 

Psii.  55:12.  For  it  ira.'<  not  an  eneniy  t/iat 
reproached  me ;  then  I  could  have  Ijorne  it : 
neither  vas  it  he  that  hated  me  t/iat  did 
magnify  A/?//iS'(7/ against  me;  then  I  would 
have  hid  myself  from  him:  13.  Hut  it  7ras 
thou,  a  man  mine  e(jual,  my  guide,  and  mine 
acquaintance.  14.  We  tf)ok  sweet  coimsel 
together,  aiid  walked  unto  the  house  of  God 
in  company. 

Psa.  88:8.  Thou  hast  put  away  mine  ac- 
quaintcmce  far  from  me;  thou  hast  made 
me  an  abomination  unto  them:  Ia//t  shut 
up.  and  I  caimot  come  forth.  18.  Lover 
and  friend  hast  thou  put  far  from  me,  and 
mine  acquaintance  into  darkness. 

Prov.  1 1 :13.  A  tcilebearei"  revealeth  secrets : 
but  he  that  is  of  a  faitlif id  si:)irit  concealeth 
the  matter. 

Prov.  17:9.  He  that  covereth  a  trans- 
gression seeketh  love ;  but  he  that  repeateth  a 
matter  separatethrerif/ friends.  17.  A  friend 
loveth  at  all  times,  and  a  brother  is  bom  for 
adversity. 

Prov.  18:24.  A  man  t/iat  hath  friends 
must  shew  himself  friendly:  and  there  is  a 
friend  that  stick eth  closer  than  a  brother. 

Prov.  22:24.  Make  no  friendship  with  an 
angry  man ;  and  with  a  finious  man  thou 
shalt  not  go :  25.  Lest  thou  leani  his  ways, 
and  get  a  snare  to  tliy  soul.  20.  Be  not 
thou  one  of  them  that  strike  hands,  or  of 
them  that  are  sureties  for  debts.  27.  If  thou 
hast  nothuig  to  pay,  why  should  he  take 
away  thy  bed  from  under  thee  ? 

Prov.  25:17.  Withdraw  thy  foot  from  thy 
neighbour's  house ;  lest  he  be  weary  of  thee, 
and  M)  hate  thee.  19.  Confidence  in  an  im- 
faithful  man  in  time  of  trouble  is  like  a 
broken  tooth,  and  a  foot  out  of  joint. 

Prov.  27:0.  Faitliful  are  the  Mounds  of  a 
friend;  but  the  kis,ses  of  an  enemy  are  de- 
ceitful. 9.  Ointnient  and  perfume  rejoice 
the  heart :  so  doth  the  SAV(>etness  of  a  man's 
friend  by  hearty  counsel.  10.  Thine  own 
friend,  and  thy  fatliei-'s  friend,  forsjike  not; 
neither  go  into  tliy  brother's  liouse  in  the 
day  of  thy  calamity:  for  better  is  a  neigh- 
boiir  that  is  near  tlian  a  bi-ollier  fai"  off.  14. 
He  that  blesseth  liis  friend  with  a  loud  voice, 
rising  early  in  the  morning,  it  shall  be 
counted  a  curse  to  him.  1 7.  lr(  )n  sliarjieneth 
iron  ;  so  a  man  sharpenetli  the  countenance 
of  his  friend.  19.  As  in  water  face  ansioer- 
eth  to  face,  so  the  heart  (»f  man  to  man. 

Eccl.  4:9.  Two  are  better  than  one ;  be- 


409 


FRIENDSHIP 


FRUITS. 


cause  they  have  a  good  reward  for  their 
labour,  lb.  For  if  they  fall,  the  one  will 
lift  up  his  fellow:  but  woe  to  him  tlxit  is 
alone  when  he  falleth;  for  lie  hatJi  not 
another  to  help  him  up.  11.  Again,  if  two 
lie  together,  then  they  have  heat :  but  how 
can  one  be  warm  alone  f  12.  And  if  one 
prevail  against  him,  two  shall  withstand 
lim;  and  a  threefold  cord  is  not  quickly 
broken. 

Amos  3:3.  Can  two  walk  together,  except 
they  be  agreed  ? 

2  Tim.  4:16.  At  my  first  answer  no  man 
stood  with  me,  but  all  men  forsook  me :  / 
pray  God  that  it  may  not  be  laid  to  their 
charge. 

INSTANCES  OF:  Abraham  and  Lot,  Gen. 
14:14-16.  Ruth  and  Naomi,  Ruth  1:16,17. 
Samuel  and  Saul,  1  Sam.  15:35;  16:1.  David 
and  Jonathan,  1  Sam.  18:1-4;  20;  23:16-18; 
2  Sam.  1:17-27;  9:1-13.  David  and  Abia- 
thar,  1  Sani.  22:23.  David  and  Naliash,  2 
Sam.  10:2.  David  and  Hiriim,  1  Km.  5:1. 
David  and  Hushai,  2  Sam.  15:32-37;  16;  17: 
1-22.  David  and  Ittai,  2  Sam.  15:19-21. 
Joram  and  Ahaziah,  2  Kin.  8:28,29;  9:16. 
Job  and  his  three  friends.  Job  2:11-13.  Dan- 
iel and  his  three  companions,  Dan.  2:49. 

Mary,  ]\Iartha,  and  Lazarus,  and  Jesus, 
Luke  10:38-42;  John  11:1-46.  The  Marys, 
and  Joseph  of  Arimathaea,  for  Jesus,  Matt. 
27:55-61;  28:1-8;  Luke  24:10;  John  20:11-18; 
Luke  and  Theophilus,  Acts  1:1.  Paul  and 
his  nephew,  Acts  23:16.  Paul,  Priscilla,  and 
Aquila,  Rom.  16:3,4.  Paul,  Timothy,  and 
Epaphroditus,  Phil.  2:19,20,22,25. 

FRINGES.  Pi-escribed  for  the  vesture 
worn  by  the  Israelites,  Num.  15:37-41;  Deut. 
22:12.  "Made  broad  by  the  Pharisees,  Matt. 
23:5. 

FROGS,  plague  of,  Ex.  8:2-14;  Psa.  78: 
45;  105:30. 

Symbolical:  Rev.  16:13. 

FRONTLETS.  A  leather  band  worn  on 
the  foreheixd,  containing  certain  command- 
ments, Ex.  13:6-16;  Deut.  6:1-8;  11:18. 

See  Phylactery. 

FRUGALITY.  1  Kin.  17:5.  So  he  went 
and  did  according  unto  the  word  of  the 
Lord  :  for  he  went  and  dwelt  by  the  brook 
Cherith,  that  is  before  .Jordan.  6.  And  the 
ravens  brought  him  bread  and  flesh  in  the 
morning,  and  l)read  and  flesh  in  the  even- 
ing ;  and  he  drank  of  the  brook.  10.  So  he 
arose  and  went  to  Zarephath.  And  when 
he  came  to  the  gate  of  the  city,  behold,  the 
willow  wouian  mas  there  gathering  of  sticks: 
and  he  called  to  her,  and  said.  Fetch  me,  I 
pray  thee,  a  little  water  in  a  vessel,  that  I 
mav  drink.  11.  And  as  she  was  going  to 
fetch  //,  he  called  to  her,  and  said.  Bring 
me,  I  pray  thee,  a  morsel  of  bread  in  thine 
hand.  12.  And  she  said,  As  the  Lord  thy 
God  liveth,  I  have  not  a  cake,  but  an  hand- 
ful of  meal  in  a  barrel,  and  a  little  oil  in  a 
cruso;  and,  Ix'hold,  I  atii  gathering  two 
sticks,  that  I  may  go  in  and  dress  it  for  me 
and  my  son,  that  wc  may  eat  it,  and  die. 


13.  And  Elijah  said  unto  her.  Fear  not ;  go 
and  do  as  thou  hast  said :  but  make  me 
thereof  a  little  cake  first,  and  bring  it  unto 
me,  and  after  make  for  thee  and  for  thy  son. 

Prov.  11:16.  A  gracious  woman  retaineth 
honour  :  and  strong  men  retain  riches. 

Prov.  12:27.  The  slothful  )na'n  roastethnot 
that  which  he  took  in  hunting  :  but  the  sub- 
stance of  a  diligent  man  is  precious. 

Prov.  13:22.  A  good  man  leaveth  an  in- 
hei'itance  to  his  children's  children  :  and  the 
wealth  of  the  sinner  is  laid  up  for  the  just. 

Prov.  21:17.  He  that  loveth  pleasure .sA(//^ 
he  a  poor  man  :  he  that  loveth  wine  and  oil 
shall  not  be  rich.  20.  There  is  treasure  to 
be  desired  and  oil  in  the  dwelling  of  the 
wise  ;  but  a  foolish  man  spendeth  it  up. 

Prov.  22:3.  A  prudent  man  foreseeth  the 
evil,  and  hideth  himself :  but  the  simple 
pass  on,  and  are  punished. 

Prov.  23:20.  Be  not  among  winebibbers; 
among  riotous  eaters  of  flesh :  21.  For  the 
drunkard  and  the  glutton  shall  come  to  pov- 
erty: and  drowsiness  shall  clothe  a  ?)?«m  with 
rags. 

Prov.  31 :27.  She  looketh  well  to  the  ways 
of  her  household,  and  eateth  not  the  bread 
of  idleness. 

Matt.  14:20.  And  they  did  all  eat,  and  were 
filled :  and  they  took  up  of  the  fragments 
that  remained  twelve  baskets  full. 

Matt.  15:37.  And  they  did  all  eat,  and  were 
filled  :  and  they  took  up  of  the  broken  meat 
that  was  left  seven  baskets  full. 

Mark  7:28.  And  she  answered  and  said 
unto  him.  Yes,  Lord:  yet  the  dogs  under 
the  table  eat  of  the  children's  crumbs. 

Mark  14  4.  And  there  were  some  that  had 
indignaticn  within  themselves,  and  said. 
Why  was  this  waste  of  the  ointment  made  ? 
5.  For  it  might  have  been  sold  for  more  than 
three  hundred  pence,  and  have  been  given 
to  the  poor.  And  they  murmured  against 
her. 

Eph.  4:28.  Let  him  that  stole  steal  no 
more :  but  rather  let  him  labour,  working 
with  his  hands  the  thing  which  is  good,  that 
he  may  have  to  give  to  him  that  needeth. 

See  Extravagance  ;  Industry. 

INSTANCES  OF :  The  provisions  made  by 
the  Egyptians  against  famine.  Gen.  41:48, 
49,53,54.  The  gathering  of  mamia,  Ex.  16: 
17,18,22-24. 

FRUITS.  NATURAL:  Gen.  1:11.  And  God 
said.  Let  the  earth  bring  forth  grass,  the 
herb  yielding  seed,  ai^d  the  fruit  tree  yield- 
ing fruit  after  his  kind,  whose  seed  is  in  it- 
self, upon  the  earth  :  and  it  was  so.  12.  And 
the  earth  brought  forth  grass,  a)id  herb 
yielding  seed  after  his  kind,  and  tlie  tree 
yielding  fruit,  whose  seed  ^'v^s-  in  itself,  after 
his  kind :  and  God  saw  that  it  tras  good.  27. 
So  God  created  man  in  his  ow)i  image,  in 
the  image  of  God  created  he  him  ;  male  and 
female  creat(^d  lie  them.  28.  And  God 
blessed  them,  and  God  s;ii(l  unto  them.  Be 
fruitful,  and  multiply,  and  replenish  the 
earth,  and  subdue  it:    29.  And  God  said. 


410 


FRUITiS. 


GALILEE. 


I 


Behold,  I  hnvo  p;ivon  you  ovory  horb  brar- 
i 111;- seed,  which  is  uiioii  tlu'  tact'  of  all  tlic 
cai'tii,  and  every  tree,  in  the  which  /x  tlie 
Iriiit  ol'  a  tree  yielding  seed ;  to  you  it  .shall 
be  lor  meat. 

See  iuuUt  the  respective  hmdings  of  vari- 
ous fruit-producing  trees. 

SIM  KITl'Ali :  See  Righteousness,  Fruits 
(iK;  Sin.  FiniTS  of. 

F  H  I'  I T  TK  !•:  ES,  care  for,  Deut.  20:19,2U. 

FKYINCJ  PAN.     Lev.  2:7;  7:!). 

FUKL,  for  temple,  how  provided,  Neh. 
10::54;  i;}:30,31. 

Fl'dlTIVES,  from  servitude,  not  to  be 
returned.  Deut.  2;?:15,IG. 

INSTANCES  OF  :  From  slavery,  Shimei's 
S'.'rvants,  1  Kin.  2:39;    Onesimus,  Phileni.  1. 

See  Exodus. 

Fn)m  iiistice:  Moses,  Ex.  2:15;  Absalom, 
2  Sam.  13::U-38. 

Froni  the  wrath  of  the  king :  David,  1  Sam. 
21:10;  Jeroboam,  1  Kin.  11:40;  Joseph,  to 
Egvpt,  Matt.  2:13-15. 

FULLER,  Mai.  3:2;  Mark  9:3. 

FULLER'S  FIELD.  A  spot  near  Jeru- 
sal(>m.  2  Kin.  18:17;  Isa.  7:3;  3'o:2. 

FUNF:R ALS.    See  Burial  ;  Elegy. 

FURIA>NG,  one  eighth  of  a  mile,  Luke 
24:13;  John  11:18;  Rev.  21:16. 

FURNACE.  Uses  of:  For  refining  sil- 
ver, Ezek.  22:22;  Mai.  3:3;  gold,  l^rov.  17:3. 
For  melting  lead  and  tin,  Ezek.  22:20.  For 
capital  punishment,  Shadrach,  Meshach,  and 
Abed-nego  ca.st  into,  by  Nebuchadnezzar, 
Dan.  3:6-20. 

FKirRATIYE:  Of  affliction,  Deut.  4:20;  1 
Kin.  8:51;  Psa.  12:6;  Isa.  48:10;  Jer.  11:4.  Of 
lust.  H(.s.  7:4.  Of  heU,  Mai.  4:1;  Matt.  13.42, 
50;  Rev.  9:2. 

FUTURE  PUNISHMENT.  See  Pun 
ISHMENT,  Eternal. 

G 

GA AL,  con.spires  against  and  is  defeated 
by   Al)imelech,  Judg.  9:26-41. 

(iAASH,  a  foothill  of  Mount  Ephraim. 
Joshua's  inheritance  embraced.  Josh.  24:30. 
Joshua  buried  on  the  north  side  of.  Josh. 
24:3(1;  Jndg.  2:9.     Brooks  of,  2  Sam.  23:30. 

<rABA,  called  also  Geba.  A  city  of 
Canaan  allotted  to  Benjamin,  Josh.  18:24; 
Ezra  2:2('):  Neh.  7:30. 

<;A!JI5AI,  a  Benjamite  chief,  Neh.  11:8. 

GA151JATHA,  a  i)liice  of  judgment  in 
Jerusalem,  where  Pilate  pa&sed  sentence  on 
Jesus,  John  19:13. 

GA15RIEL,  a  messenger  of  God.  Ap- 
peared to  Daniel.  Dan.  8:16;  9:21;  to  Zacha- 
rias.  Luke  1:11-19;  to  Mary,  Luke  1:26-29. 

(JAl).  1.  Jacob's  seventh  son.  Gen.  30:11; 
35:26;  Ex.  1:4.  Children  of.  Gen.  46:16;Num. 
26:15-18;  1  Chr.  5:11.  Prophecy  concerning, 
Gen.  49:19. 

2.  A  tribe  of  Israel.  Blessed  by  "Moses, 
Di'ut.  33:20.  Enumeration  of,  at  Sinai,  Num. 
1:14,24,25;  in  the  plains  of  Moab.  Nnm.  26:15- 
18;  in  the  reign  of  Jotham,  1  Chr.  5:11-17. 


Place  of.  in  cam]*  and  march.  Num.  2:10,14, 
16.  Wealth  of,  in  cattle,  and  spoils,  .btsii. 
22:S;  Num.  32:1.  Petition  for  their  jxulion 
of  land  E.  of  the.loidaii.  Num.  32:1-5;  Deut 
3:12.16.17;  29:8.  Boundaries  of  territ(»ry. 
Josh.  13:24  2^\  1  Chi-.  5:11.  Aid  in  the  c<jn- 
(juest  of  the  region  \V.  of  the  .Joidan,  Num. 
32:16-32;  Josh.  4:12,13;  22:1-8.  Erect  a  mon- 
ument to  signify  the  unity  of  the  tiihes  E. 
of  the  Jordan  with  the  tribes  W.  of  the 
rivi^r.  Josh.  22:10  14. 

pi.sillected  toward  Saul  us  l<iiig,  and 
joined  the  faction  under  David  in  the  wil- 
derness of  ITcbi-on,  1  ("hr.  12:.s  15,;;7.;')S. 
Join  the  Reubenites  in  the  war  against  tlie 
Ilagarites,  1  Chi-.  5:10,18-22.  Smitten  by  th(> 
king  of  Syria,  2  Kin.  10:3:,',33.  Canied'  into 
captivity  to  Assyria,  1  Chr.  5:26.  Land  of, 
occu]Me(l  by  the  Ammonites,  after  the  tribe  is 
carried  intociptivity,  Jer.  4'.):1.  Reallotment 
of  territory  to,  by  Ezekiel,  Ezek.  48:27,29. 

3.  A  prophet  ui  David,  2  Sam.  24:1 1.  Bids 
David  leave  Adullam.  1  Sam.  2:^:5.  1  Sears 
the  divine  message  to  Da\id  olTeriug  choice 
between  three  evils,  for  his  p7-esiun])tion  in 
numbering  Israel,  2  Sam.  24:11-14;  1  Chr. 
21:9-13.  Bids  David  build  an  altar  on 
threshing  floor  of  Oman,  2  Sam.  24:18,19; 
1  Chr.  21:18,19.  Assists  David  in  arranging 
tcnnjile  service,  2  Chr.  29:25.  Writings  of,  1 
Clir.  29:29. 

GADARENES,  called  also  GER^iESENKs. 
.Tesus  visits  and  Avorks  miracles  among,  but 
is  rejected.  Matt.  8:28-34;  Mark  5:1-19. 

GA1>I)I,  a  chief  of  Manasseh.  One  of 
the  twelve  spies  who  explored  CaiKuxn,  Num. 
13:11. 

GAI>DIEL,  a  chief  of  Zebulun.  One  of 
the  twelve  spies.  Num.  13:10. 

GADI,  fatherof  Menahem,  2Kin.l5:14,17. 

GAlL\.">r,  son  of  Nahor.  Gen.  22:24. 

GAHAR,  one  of  the  Nethinim,  Ezra  2:47; 
Neh.  7:49. 

GAIUS.  1.  A  Macedonian,  and  a  com- 
panion of  Paid.  Seized  at  Ephesus,  Acts 
19:29. 

2.  A  man  of  Derbe,  accompanied  Paul  from 
Macedonia,  Acts  20:4. 

3.  A  Corinthian,  whom  Paul  baptized, 
Rom.  16:23;  1  Cor.  1:14. 

4.  Man  to  whom  John's  third  ejiistle  wa.s 
addi'e.ssed.  3  John. 

GALAL.     1.  A  Levite,  1  Chr.  9:15. 

2.  S(tn  of  .Teduthun.  1  Chr.  9:16;  Neh.  11:17. 

GALATLV,  a  nroviiice  »>f  Asia  Minor. 
Its  churches  visitcxl  by  Paul,  Acts  16:6;  18:23. 
CoUet'tion  taken  in.  for  Christians  at  Jeru- 
salem, 1  Cor.  1():1.  Peter's  address  to.  1  Pet. 
1:1.  Churches  in.  Gal.  1:1,2.  See  Paul's  epis- 
tle to  Galatians. 

GALIJANUM,  a  fragrant  gum  used  in 
the  sacred  oil,  Ex.  .30:31. 

GALEEI),  called  also  Jeoar-sahadu- 
THA.  The  memorial  of  Jacob's  and  Ljiban's 
covenant.  Gen.  31:17.48. 

G A  LI  Li:!-:.  1 .  Th(^  northern  district  of 
Palestine.  A  city  of  refuge  in,  Josh.  20:7; 
21:32;  1  Chr.  6:76."  Cities  in,  given  to  Hiram. 
11 


GALILEE. 


GAZA. 


1  Kin.  9:11,12.     Taken  by  king  of  Assyria, 

2  Kin.  15:29.  Prophecy  concerning,  Isa.  9:1; 
Matt.  4:15.  Called  Galilee  op  the  Nations, 
Isa.  9:1.  Herod,  tetrarch  of,  Mark  (5:21;  Luke 
3:1;  23:6,7.  Jesus  resides  in.  Matt.  17:22; 
19  i;  John  7:1,9.  Teaching  and  miracles  of 
Jesus  in.  Matt.  4:23,25;  15:29-31;  Mark  1:14, 
28,39;  3:7;  Luke  4:14,44;  5:17;  23:5;  John  1:43; 
4:3,43-45;  Acts  10:37.  People  of ,  receive  Je- 
sus, John  4:45,53.  Disciples  were  chiefly 
from,  Acts  1:11:  2:7.  Women  from,  minis- 
tered to  Jesus,  Matt.  27:55,56;  Mark  15:41; 
Luke  23:49,55.  Jesus  appeared  to  his  disci- 
ples in,  after  his  resurrection,  Matt.  26:32; 
28:7,10, 16,  17;  Mark  14:28;  16:7;  John  21. 

Routes  from,  to  Judaea,  Judg.  21:19;  John 
4:3-5.  Dialect  of,  Mark  14:70.  Called  Gen- 
NESARET,  Matt.  14:34;  Mark  6:53.  Churches 
in.  Acts  9:31. 

2.  Sea  of.  Called  Sea  of  Tiberias,  John 
21:1;  Lake  of  Gennesaret,  Luke  5:1;  Sea 
OF  Chinnereth,  Num.  34:11;  Deut.  3:17; 
Josh.  13:27;  of  Chinneroth,  Josh.  12:3. 
Jesus  calls  disciples  on  the  shore  of. 
Matt.  4:18-22;  Luke  5:1-11.  Jesus  teaches 
from  a  ship  on.  Matt.  13:1-3.  Miracles  of 
Jesus  on.  Matt.  8:24-32;  14:22-33;  17:27;  Mark 
4:37-39;  Luke  5:1-9;  8:22-24;  John  21:1-11. 

GALL.  Any  bitter  or  poisonous  sub- 
stance, as  the  bile,  Job  16:13;  venom  of  ser- 
pents, Job  20:14. 

A  bitter  herb,  Deut.  29:18.  Given  Jesus, 
Psa.  69:21;  Matt.  27:34. 

FIGURATIVE:  Gall  of  bitterness,  Acts8:23. 

GALLERIES,  in  temple  of  Ezekiel's  vi- 
sion, Ezek.  42:3. 

GALLIM,  a  tOAvn,  probably  in  tribe  of 
Benjamin,  1  Sam.  25:44;  Isa.  10:30.  _ 

GALLIO,  proconsul  of  Achaia.  Dis- 
misses complaint  of  Jews  against  Paul,  Acts 
18:12-17. 

G A  L  LOWS.  Used  for  execution  of  crim- 
inals, Esth.  2:23;  5:14;  6:4;  7:9,10;  9:13,25. 
Reproach  of  being  hanged  upon.  Gal.  3:13. 

See  Punishment. 

GAMALIEL.  1.  A  celebrated  teacher. 
Speech  of,  before  the  Sanhedrin,  Acts  5:33- 
40.     Paul's  teacher,  Acts  22:3. 

2.  A  captain  of  Manasseh,  Num.  1:10;  2:20; 
10:23.  Ott'ering  of,  at  dedication  of  taber- 
nacle, Num.  7:54-59. 

GAIVII':s.  Foot  races,  1  Cor.  9:24,26;  Gal. 
2:2;  Phil.  2:16;  Hcb.  12:1.  Gladiatorial,  1  Cor. 
4:9;  9:26;  15:32;  2  Tim.  4:7. 

FIGURATIVE:  Of  the  Christian  life,  1 
Cor.  9:24,26;  Gal.  5:7;  Phil.  2:16;  3:14;  Heb. 
12:1.  Of  a  successful  ministry.  Gal.  2:2; 
Phil.  2:16.  Fighting  wild  beasts,  of  spiritual 
conflict.  1  Cor.  4:9;  9:26;  15:32;  2  Tim.  4:7. 

GAIVIMADIM,  warriore  or  watchmen, 
Ez(>k.  27:11. 

Ci.V^IUL,  a  priest  in  the  time  of  David, 
1  Chr.  24:17. 

G.\RI>EN,  of  Eden.  See  Eden.  Of 
GctliKcinaTie.     3ee  Gethsemane. 

(LVREH.  1.  One  of  David's  mighty 
men,  2  S:im.  23:38;  1  Chr.  11:40. 

2.  A  hill,  Jer.  31:39. 


GARLANDS,  Acts  14:13. 
GARLIC,  Num.  11:5. 
GARMENT,  of  righteousness,  Isa.  61:10; 
Matt.  22:11;  2  Cor.  5:3;  Rev.  3:18;  7:14;  16:15; 

19:8. 

See  Dress  ;  Robe. 

GARNER,  Matt.  3:12. 

GARRISON,  a  military  camp,  1  Sam. 
13:3;  14:1;  2  Sam.  8:6,14;  23:14. 

GASHMU,  called  also  Geshem,  A  Sa- 
maritan, Neh.  6:1,6. 

GATAM,  grandson  of  Esau,  Gen.  36:11, 
16;  1  Chr.  1:36. 

GATES.  Of  cities,  Deut.  3:5;  Josh.  6:26; 
1  Sam.  23:7;  2  Sam.  18:24;  2  Chr,  8:5.  Made 
of  iron,  Acts  12:10;  wood,  Neh.  1:3;  brass, 
Psa.  107:16;  Isa.  45:2.  Double  doors,  Isa.  45: 
1;  Ezek,  41:24. 

The  open  square  of,  a  place  for  idlers.  Gen. 
19:1;  1  Sam.  4:18;  Psa.  69:12;  Prov.  1:21;  Jer. 
17:19,20.  Religious  services  held  at.  Acts 
14:13.  The  law  read  at,  Neh.  8.  Place  for 
the  transaction  of  public  business,  announce- 
ment of  legal  transactions.  Gen. 23:10,1 6;  con- 
ferences on  public  affau's,  Gen.  34:20;  hold- 
ing courts  of  justice,  Deut.  16:18;  21:19;  22: 
15;  Josh.  20:4;  Ruth  4:1;  2  Sam.  15:2;  Prov. 
22:22;  Zech.  8:16.  Place  for  public  concourse. 
Gen.  23:10;  Prov,  1:21;  8:3;  Jer.  14:2;  22:2. 
Thrones  of  kings  at,  1  Kin.  22:10;  2  Chr,  18:9; 
Jer.  38.7;  39:3.  Punishment  of  criminals 
outside  of,  Deut.  17:5;  Jer.  20:2;  Acts  7:58; 
Heb.  13:12.  Closed  at  night.  Josh.  2:5,7;  on 
the  Sabbath,  Neh.  13:19.  Guards  at,  2  Kin, 
7:17;  Neh.  13:19,22,  JaUs  made  in  the  towers 
of,  Jer,  20:2.  Bodies  of  criminals  exposed 
to  view  at,  2  Kin.  10:8. 

FIGURATIVE :  Of  the  people  of  a  city, 
Isa.  3:26.  Of  the  gospel,  Isa.  60:11.  Of  the 
]iowers  of  hell,  Matt.  16:18;  of  death,  Job  38: 
17;  Psa.  9:13;  of  the  grave,  Isa,.  38:10.  _  Of 
righteousness,  Psa.  118:19.  Of  salvation. 
Gen.  28:17;  Psa.  24:7;  118:19,20;  Isa.  26:2; 
Matt.  7:13.     Of  death,  Isa.  38:10. 

Symbolical:  Rev.  21:12,13,21,25. 

G  ATH.  One  of  the  five  chief  cities  of  the 
Philistines,  Josh.  13:3;  1  Sam.  6:17;  Amos  6: 
2;  Mic,  1:10.  Anakim,  a  race  of  giants,  in- 
habitants of.  Josh.  11 :22.  Goliath  dwelt  in, 
1  Sam.  17:4:  1  Chr.  20:5-8.  Obed-edom  be- 
longed to,  2  Sam.  6:10.  The  ark  taken  to,  1 
Sam.  5:8.  Inhabitants  of,  called  Gittites, 
Josh.  13:3.  David  takes  refuge  at,  1  Sam. 
21:10-15;  27:2-7.  Band  of  Gittites,  attached 
to  David,  2  Sam.  15:18-22,  Taken  by  David, 
1  Chr.  18:1.  Shimei's  servants  escape  to,  1 
Kin.  2:39-41.  Fortified  by  Rehoboam,  2 
Chr.  11:8.  Taken,  by  Hazael,  2  Kin.  12:17. 
Recovered,  by  Jehoash,  2  Kin.  13:25.  Be- 
sieged, by  Uzziah,  2  Chr.  26:6.  CaUed  Me- 
THEGAMMAH,  in  2  Sam,  8:1. 

GATH-HEPHER,  a  city  of  Zebulun,  2 
Kin.  14:25. 

GATH-RIMMON.  1.  A  Levitical  city 
of  Dan,  Josh  19:45. 

2,  A  city  of  Manasseh,  Josh.  21:24,25;  1 
Chr.  6:69.    Called  also  Bileam,  1  Chr.  6^0. 

GAZA.    1.  Called  also  Azzah.    A  city 


412 


GAZA. 


GENTILES. 


of  the  I'hili.stinos,  Josh.  13:8;  Jor.  2r):2().  One 
of  the  horder  cities  of  the  Caiiaaiiites,  Gen. 
10:11).  A  city  of  the  Aviin  and  Anakiin, 
Dent.  2:2;?;  Josh.  11:22.  Allotted  to  Judah, 
Josh.  ir):47;  Jiuh^.  ]:1S.  A  temple  of  Da^on, 
situated  at,  Judg.  10:23.  Sanson  dies  at, 
Judg.  1(5:21-31.  On  the  "western  boundary 
of  the  kingdtun  of  Israel  in  the  time  of  Solo- 
mon, 1  Kin.  4:24.  Smitten  by  Pharaoh,  J er. 
47:1. 

Prophecies  relating  to,  Amos  1:0,7;  Zepli. 
2:4;  Zech.  9:5. 

Desert  of.  Acts  8:26-30. 

2.  A  city  of  Ephraim,  Judg.  6:4;  1  Chr. 
7:2S. 

CiAZATHITES,  inhabitants  of  Gaza, 
Josh.  13:3.     Called  Gazites,  in  Judg.  16:2. 

GAZI':R,  called  also  Gezer,  2  Sam.  5: 
25;  1  Chr.  14:16. 

OAZEZ.    1.  A  son  of  Caleb,  1  Chr.  2:46. 

2.  A  grandson  of  Caleb,  1  Chr.  2:46. 

GAZZAM,  one  of  the  Nethinini,  Ezra  2: 
48;  Neh.  7:51. 

GEBA,  called  also  Gaba.  A  city  of 
Benjamin,  assigned  to  the  sons  of  Aaron, 
Josh.  21:17;  1  Sam.  13:3;  2  Sam.  5:25;  1  Kin. 
15:22;  2  Km.  23:8;  1  Chr.  6:60;  8:6;  2  Chr.  10: 
6;  Neh.  11:31;  12:29;  Isa.  10:29;  Zech.  14:10. 

GEBAL.  1.  A  city  south  of  Sidon. 
Given  to  Reuben,  Josh.  13:5.  People  of, 
■work  for  Solomon,  1  Kin.  5:18  [R.  V.].  Ship- 
builders in,  Ezek.  27:9. 

2.  A  district  near  the  Dead  Sea,  Psa.  83:7. 

GEBKK,  name  of  two  men,  officers  of 
Solomon,  1  Kin.  4:13,19. 

GEBI3I,  a  city  of  Benjamin,  Isa.  10:31. 

GEDALIAH.  1.  Governor  appointed 
by  Nebuchadnezzar  after  carrj-ing  the  Jews 
into  captivity,  2  Kin.  25:22-24.  Jeremiah 
committed  to  the  care  of,  Jer.  39:14;  40:5,6. 
"Warned  of  the  conspiracy  of  Ishmael  by  Jo- 
hanan,  and  the  captains  of  his  amiy,  Jer.  40: 
13-10.  Slain  by  Ishmael,  2  Kin.  25:25,20; 
Jer.  41:1-10. 

2.  A  musician,  1  Chr.  25:3,9. 

3.  A  priest,  who  divorced  his  Gentile  wife 
after  the  exile,  Ezra  10:18. 

4.  Ancestor  of  Zephaniah,  Zeph.  1:1. 

5.  A  prince  who  caused  imprisonment  of 
Jeremiah,  Jer.  38:1. 

GEDEON.    See  Gideon. 

GET)I']K.  An  ancient  city  of  Canaan, 
Josh.  12:13.  Possibly  identical  with  Gedor, 
2  or  3. 

GEDERAH,  a  city  in  plain  of  Judali, 
Josh.  15:30. 

GEDEKOTH,  a  city  in  plain  of  Judah, 
Josh.  15:41;  2  Chr.  28:18. 

GEDEKOTHAIM,  acity  in  plain  of  Ju- 
dah, Josh.  15:30. 

GE  I) OK.  1.  A  city  in  miountains  of  Ju- 
dah, Josh.  15:58. 

2.  ThetownofJeroham,!  Chr.  12:7.  Pos- 
sibly identical  with  Geder,  Avhidi  see. 

3.  Valley  of,  taken  by  Simeonites,  1  Chr. 
4:39. 

See  Geder. 

4.  An  ancestor  of  Saul,  1  Chr.  8:31;  9:37. 


5.  Eitlu'r  a  plac-e  or  a  pei-son,  autlu)rities 
disjigree,  1  Chr.  4:4,18. 

GEIIAZI.  Servant  of  Elisha,  2  Kin.  4: 
12,29,31.  Covetousncs.s  of,  and  the  judg- 
ment of  leprosy  upon,  2  Kin.  5:20-27.  Men- 
tions to  King  .Ichoi-am  tlie  miracles  of  Eli- 
sha, his  master,  2  Kin.  8:4,5. 

GI-:iIi-]NXA.     See  Hell. 

<il'];ij|  IjOTII.  a  place  mentioned,  Josh. 
IS:  17,  as  marking  the  boundary  of  Ben- 
jamin.    In  .Tosh.  15:7,  Gilgal  is  sub.stitiit(Ml. 

GI<]>IALL1,  father  of  Ammiel,  Num. 
13:12. 

GE3IAKIAII.  1.  Son  of  Shaphan,  Jer. 
36:10-12,25. 

2.  An  ambassador  of  Zedekiah  to  Nebu- 
chadne/.zai-,  Jer.  29:3. 

GENEAT.OGY,  Nimi.  1:18;  2  Chr.  12:15: 
Ezra  2:59;  Neh.  7:5;  Heb.  7:3.  Of  no  spiritual 
significance.  Matt.  3:9;  1  Tim.  1:4;  Tit.  3:9. 

From  Adam  to  Noah,  Gen.  4:16-22;  5;  1 
Chr.  1:1-4;  Luke  3:36-38:  to  Abraham,  Gen. 
11:10-32;  1  Chr.  1:4-27;  Luke  3:34-38;  to 
Jesus,  Matt.  1:1-16;  Luke  3:23-38.  Of  the 
descendants  of  Noah,  Gen.  10;  of  Nab  or. 
Gen.  22:20-24;  of  Abraham,  by  his  wife  Ke- 
turah,  Gen.  25:1-4:  1  Chr.  1:,32,33;  of  Ishmael. 
Gen.  25:12-16;  1  Chr.  1:28-31;  of  Esau,  Gen. 
36;  1  Chr.  1:35-54;  of  .lacob, Gen. 35:23-26;  E.v. 
1:5;  6:14-27;  Num.26:  1  Chr.  chapters  2-9;  of 
Pharez  to  David,  Ruth  4:18-22.  Of  the  Jews 
who  returned  from  the  captivitv,  Ezra  7:1-5; 
8:1-15;  Neh.  7;  11:12.  Of  Joseph,  Matt.  1; 
Luke  3:23-38. 

GENERALS.  Distinguished.  See  Abra- 
ham ;  Joshua  ;  Saul  ;  DAvn> ;  Jo ab  ;  Amas.v  ; 
Gideon;  Benaiah;  Naaman;  Jephthah; 
Ben -HAD  AD ;  Sennacherib.    See  Captains. 

GENEROSITY.    See  Liberality. 

GENIUS,  mechanical,  a  divine  inspira- 
tion, Ex.  28:3;  31:2-11;  35:30-35;  36:1. 

GENNESARET.    See  Galilee. 

GENTII.es.  INCLASSIFIED  SCHIl'- 
TIRES  RELATINCi  TO:  Jer.  10:2.  Learn 
not  the  way  of  the  heathen,  and  be  not  dis- 
mayed at  the  signs  of  heaven;  for  the 
heathen  are  dismayed  at  them.  3.  For  the 
customs  of  the  people  are  vain  : 

Matt.  6:7.  When  ye  pray,  use  not  vain 
repetitions,  as  the  heathen  do :  for  they 
think  that  they  shall  be  heard  for  their 
much  speaking.  8.  Be  not  ye  therefore  like 
unto  them  :  31.  Therefore  t;ike  no  thought, 
saying.  What  shall  we  eat?  or.  What  shall 
we  drink  ?  or,  Wherewithal  .shall  we  be 
clothed  ?  32.  (For  after  all  these  things  do 
the  Gentiles  seek) :  for  your  heavenly  P'atlier 
knoweth  that  ye  have  need  of  all  these 
things. 

Acts  14:16.  "WTio  in  times  past  suffered  all 
nations  to  walk  in  thiMr  own  ways. 

Acts  17:4.  And  .some  of  them  l)elieved, 
and  consorted  with  Paul  and  Silas;  and  of 
the  devout  Greeks  a  great  nudtitude,  and 
of  tlie  chief  women  not  a  few.  16.  Now, 
while  Paid  wait*^!  for  th«>m  at  Athens,  his 
spirit  was  stirred  in  him,  when  he  saw  the 
city  wholly  given  to  idolatry-.     17.  There- 


413 


GENTILES.— Unclassified  Scriptures  Relating  to. 


fore  disputed  he  in  the  synagogue  with  the 
Jews,  and  with  the  devout  persons,  and  in 
the  market  daily  with  them  that  met  with 
him.  22.  Then  Paul  stood  in  the  midst  of 
Mars'  hill,  and  said.  Ye  men  of  Athens,  I 
perceive  that  in  all  things  ye  are  too  super- 
stiti(His.  23.  For  as  I  passed  by,  and  beheld 
your  devotions,  I  found  an  altar  with  this 
inscription,  TO  THE  UNKNOWN  GOD. 
Whom  therefore  ye  ignorantly  worship, 
him  declare  I  unto  "you.  24.  God  that  made 
the  world  and  all  things  therein,  seeing  that 
he  is  Lord  of  heaven  and  earth,  dwelleth 
not  in  temples  made  with  hands;  25. 
Neither  is  worshipped  with  men's  hands,  as 
though  he  needed  anything,  seeing  he  giv- 
eth  to  all  life,  and  breath,  and  all  things ; 
20.  And  hath  made  of  one  blood  all  nations 
of  men  for  to  dwell  on  all  the  face  of  the 
earth,  and  hath  determined  the  times  be- 
fore ap]3ointed,  and  the  bounds  of  their 
habitation  ;  27.  That  they  should  seek  the 
Lord,  if  haply  they  might  ieel  after  him,  and 
find  him,  though  he  be  not  far  from  every 
one  of  us : 

Rom.  1:18.  For  the  wrath  of  God  is  re- 
vealed from  heaven  against  all  imgodliness 
and  unrighteousness  of  men,  who  hold  the 
truth  in  unrighteousness ;  19.  Because  that 
which  may  be  known  of  God  is  manifest  in 
them ;  for  God  hath  shewed  it  unto  them. 
2U.  For  the  invisible  things  of  him  from  the 
(•reation  of  the  world  are  clearly  seen,  being 
understood  by  the  things  that  are  made, 
even,  his  eternal  power  and  Godhead;  so 
that  they  are  without  excuse:  21.  Because 
that,  when  they  knew  God,  they  glorified 
him  not  as  God,  neither  were  thankful ;  but 
became  vain  in  their  imaginations,  and  their 
foolish  heart  was  darkened.  22.  Professing 
themselves  to  be  wise,  they  became  fools, 
23.  And  changed  the  glory  of  the  uncor- 
ruptible God  into  an  image  made  like  to 
cori'uptible  man,  and  to  birds,  and  four- 
footed  beasts,  and  creeping  things.  24. 
Wherefore  God  also  gave  them  up  to  un- 
clean ness  through  the  lusts  of  their  own 
hearts,  to  dishonour  their  own  bodies  be- 
tween themselves:  25.  Who  changed  the 
truth  of  God  into  a  lie,  and  worshipped  and 
servetl  the  creature  more  than  the  Creator, 
who  is  blessed  for  ever.  Amen.  26.  For 
this  cause  God  gave  them  up  unto  vile  af- 
fections :  for  even  their  women  did  change 
the  natural  use  into  that  which  is  against 
nature:  27.  And  likewise  also  the  men, 
leaving  the  natural  use  of  the  woman, 
burned  in  their  lust  one  toward  another; 
men  with  men  working  that  which  is  un- 
seemly, and  receiving  in  themselves  that 
recompence  of  their  error  which  was  meet. 
28.  And  even  as  they  did  not  like  to  retain 
God  in  their  knowledge,  God  gave  them 
over  to  a  rei)robate  mind,  to  do  those  things 
whi(;h  are  not  convenient ;  29.  Being  filled 
with  all  imrighteousness,  fornication,  wick- 
edness, covctou-sness,  maliciousness ;  full  of 
envy,  murder,    debate,   deceit,   malignity; 

41 


whisperers,  30.  Backbitei's,  haters  of  God, 
despiteful,  proud,  boasters,  inventors  of  evil 
things,  disobedient  to  parents,  31.  With- 
out understanding,  covenantbreakers,  with- 
out natiu-al  affection,  implacable,  unmerci- 
ful: 32.  Who  knowing  the  judgment  of 
God,  that  they  which  commit  such  things 
are  worthy  of  death,  not  only  do  the  same, 
but  have  pleasure  in  them  that  do  them. 

Rom.  2:1.  Therefore  thou  art  inexcusable, 
O  man,  whosoever  thou  art  that  judgest: 
for  wherein  thou  judgest  another,  thou  con- 
demnest  thyself ;  for  thou  that  judgest  doest 
the  same  things.  2.  But  we  are  sure  that 
the  judgment  of  God  is  according  to  truth 
against  them  which  commit  such  things.  3. 
And  thinkest  thou  this,  O  man,  that  judgest 
them  which  do  such  things,  and  doest  tlie 
same,  that  thou  shalt  escape  the  judgment 
of  God  ?  4.  Or  despisest  thou  the  riches  of 
his  goodness  and  forbearance  and  longsuff er- 
ing ;  not  knowing  that  the  goodness  of  God 
leadeth  thee  to  repentance?  5.  But  after 
thy  hardness  and  impenitent  heart  treas- 
ured up  unto  thyself  wrath  against  the  day 
of  wrath  and  revelation  of  the  righteous 
judgment  of  God ;  6.  Who  will  render  to  every 
man  according  to  his  deeds :  7.  To  them  who 
by  patient  continuance  in  well  doing  seek  for 
glory  and  honour  and  immortality,  eternal 
life :  8.  But  unto  them  that  are  contentious, 
and  do  not  obey  the  truth,  but  obey  unright- 
eousness, indignation  and  wrath,  9.  Tribu- 
lation and  anguish,  upon  every  soul  of  man 
that  doeth  3vil,  of  the  Jew  first,  and  also  of 
the  Gentile;  10.  But  glory,  honour,  and  peace, 
to  every  man  that  worketh  good,  to  the  Jew 
first,  and  also  to  the  Gentile.  11.  For  there 
is  no  respect  of  persons  with  God.  12.  For 
as  many  as  have  sinned  without  law  shall 
also  perish  without  law :  and  as  many  as 
have  sinned  in  the  law  shall  be  judged  by 
the  law :  13.  (For  not  the  hearers  of  the  law 
are  just  before  God,  but  the  doers  of  the  law 
shall  be  justified.  14.  For  when  the  Gen- 
tiles, which  have  not  the  law,  do  by  nature 
the  things  contained  in  the  law,  these,  hav- 
ing not  the  law,  are  a  law  unto  themselves: 
15.  Which  shew  the  work  of  the  laAv  written 
in  their  hearts,  their  conscience  also  bearing 
witness,  and  their  thoughts  the  mean  while 
accusing  or  else  excusing  one  another ; ) 

1  Cor.  10:20.  But  I  say,  that  the  things 
which  the  Gentiles  sacrifice,  they  sacrifice  to 
devils,  and  not  to  God : 

1  Cor.  12:2.  Ye  know  that  ye  were  Gen- 
tiles, carried  away  unto  these  dumb  idols, 
even  as  ye  were  led. 

Gal.  2:15.  We  who  are  Jews  by  nature,  and 
not  sinners  of  the  Gentiles, 

Eph.  2:12.  At  that  time  ye  were  without 
Christ,  being  aliens  from  the  commonwealth 
of  Israel,  and  strangers  from  the  covenants 
of  promis(\  having  no  hope,  and  without  God 
in  the  world  : 

E])h.  4:17.  This  I  say  therefore,  and  tes- 
tify in  the  Lord,  that  ye  henceforth  walk 
not  as  other  Gentiles  walk,  in  the  vanity  of 
4 


GENTILE8.— Prophecies  of  the  Conversion  op. 


their  iniiul ;  IS.  Havinj;  tlKMiiulcrstandiiij;- 
darU(.'nc(l,  bcin^-  aliciiaU'd  t'roiii  the  lilc  ol 
God  thruugli  the  ifjciiurance  that  is  in  them, 
bccaiisi'  ol'  the  bhiKlncss  of  tlicir  lu'art:  11). 
Who  hciii^'  ])ast  Ici'lin^-  have  {:,ivc'n  thcni- 
selves  over  unto  lasei\iousuo;ss,  to  work  all 
iinclcaiuK'ss  with  grei'dinoss. 

Kph.  5:1::;.  It  is  a  shame  even  to  speak  of 
th(  )S( '  things  which  are  di  me  <  >('  them  in  secret. 

1  Thess.  4:5.  Nt)t  in  the  hist  ot  concupis- 
cence, ev^en  as  the  Gentiles  which  know^  not 
God : 

1  1  'et.  4:3.  For  the  time  past  of  our  life  may 
suffice  us  to  have  wrought  the  will  of  the 
Gentiles,  when  we  walked  in  la'sciviousness, 
hists,  excess  of  wine,  revellinj^s,  han(iuetinf;s, 
and  aI»ominai)le  idolatries  :  4.  Wherein  they 
think  it  strange  that  ye  run  not  with  t/te)ii 
to  the  same  excess  of  riot,  speaking  evil  of 
you: 

Set^  Idolatry;  Missions. 

PROPHECIES  OF  THE  CONVERSION  OF: 
Gen.  12:3.  In  thee  shall  all  families  of  the 
earth  be  blessed,  v.  5. 

Gen.  22:18.  And  in  thy  seed  shall  all  the 
nations  of  the  earth  be  blessed ;  because  thou 
hast  obeyed  my  voice. 

Gen.  40:10.  The  sceptre  shall  not  dei^rt 
from  Judah,  nor  a  lawgiver  from  between 
,  his  feet,  imtil  Shiloh  come ;  and  mito  him 
;  sIkiU  the  gathering  of  the  peoi)le  Jh'. 
I       Deut.  32:21.  They  have  moved  me  to  jeal- 
ousy with  that  irhic/t  is  not  God  :  the.y  have 
provoked  me  to  anger  witli  their  vanities: 
and  I  will  move  them  to  jealousy  with  f/ioae 
v'h/c/i  ^^?v' not  a  people;  I  will  provoke  them 
to  anger  with  a  foolish  nation. 

Vsix.  2:8.  Ask  of  me,  and  I  shall  give  t/we 
the  heathen  for  thine  inheritance,  and  the 
uttermost  parts  of  the  earth  for  thy  posses- 
sion. 

Ps;i.  22:27.  All  the  ends  of  the  world  shall 
remember  and  turn  unto  the  Lord  :  and  all 
the  kindreds  of  the  nations  shall  worship  be- 
fore thee.  28.  For  the  k  ingdom /.s- the  Lords: 
and  he  /.s'  the  governor  among  the  nations. 
21).  All  f/unf  fliat  he  fat  upon  earth  shall 
eat  and  worship :  all  they  that  go  down  to 
the  dust  shall  l)(jw-  before  him  :  and  none  can 
keep  ali\"e  his  (^wn  soul.  30.  A  seed  shall 
serve  him  ;  it  shall  hv  accoimted  to  the  Lord 
for  a  genei'ation.  31.  They  shall  come,  and 
shall  declare  his  righteousness  imto  a  people 
that  shall  be  born,  that  he  hath  done  t/itK. 

Psji.  4(i:4.  Til  ere  is  a  river,  the  streams 
wlu'reof  shall  make  glad  the  city  of  (xod,  the 
holy  place  of  the  tabernacles  of  the  most 
High.  10.  Be  still,  and  know  that  I  am  God  : 
I  will  be  exalted  among  the  heathen,  I  will 
be  exalted  in  the  earth. 

Psa.  05:2.  O  thou  that  hearest  prayer,  unto 
thee  shall  all  flesh  come.  5.  O  God  of  oin- 
Siilvatir.a;  vJio  art  the  confidence  of  all  the 
ends  of  the  earth,  and  of  them  that  are  afar 
off  npioi  the  sea: 

l^s;i.  r)('»:4.  All  the  earth  shall  worshii^  thee, 
and  shall  sing  unto  thee ;  they  shall  sing  to 
thy  name. 


l*s;i.(;S:3l.  Princesshallcoineout  of  Egypt; 
lOlliiojtia  shall  soon  stretch  out  her  hands  unt(  J 
(iod.  32.  Sing  untoGod,  ye  kingdomsof  the 
earth;  Osing  praises  unto  the  Lord; 

Ps.i.72:8.  lleshall  lia\  (■  dominion  also  from 
sea  to  sea,  and  from  the  river  unto  the  ends 
of  the  earth.  II.  They  that  dwell  in  the  wil- 
derness shall  bow  hetorehim;  anil  his  i-ne- 
mies  shall  lick  the  dust.  Ki.  The  kings  of 
Tarshish  and  of  the  isles  shall  biingpi-esents: 
the  kings  of  Sheba  and  Sei»a  shall  offer  gifts. 
1 1.  Yea,  all  kings  shall  fall  down  before  him  : 
all  nations  shall  serve  him.  KJ.  Thei-e  shall 
be  an  handful  of  corn  in  the  earth  upcju 
the  top  of  the  moinitains;  the  fruit  thereof 
shall  siiake  like  Lebanon:  and  llnif  of  the 
city  shall  flourish  like  grass  of  the  earth.  ID. 
Blessed  />r  his  glorious  name  for  e\er  :  and 
let  the  w'hole  earth  be  filled  with  his  glory; 
Amen,  and  Amen.     vs.  1-20. 

Psa.  8('.:1).  All  nations  whom  thouhastmade 
shall  come  and  woi-ship  before  thee,  OLord; 
and  shall  glorify  thy  nam(\ 

Psa.  102:15.  So  the  heathen  shall  fear  the 
n;une  of  the  Lord,  and  all  the  kings  of  tlie 
earth  thy  glory.  18.  This  shall  be  written 
for  the  generation  to  come :  and  the  jieople 
which  shall  be  created  shall  praise  the  Lord. 
10.  For  he  hath  looked  down  fi-om  the 
height  of  his  sanctuary ;  fi'om  heaven  did 
the  Lord  behold  the  earth;  20.  To  hear  the 
groaning  of  the  prisoner;  to  loose  those  that 
are  ai)pointed  to  death;  21.  To  declare  the 
name  of  the  Lord  in  Zion,  and  his  praise  in 
Jerusjilem ;  22.  When  the  ]jeople  are  gath- 
ered together,  and  the  kingdoms,  to  serve 
the  Lord. 

Psa.  145:10.  All  thy  works  shall  jiraise 
thee,  O  Lord;  and  thy  siunts  shall  bless 
thee.  11.  They  shall  sjjcak  of  the  glory  of 
thy  kingdom,  and  talk  of  thy  i)owei'; 

Isa.  2:2.  It  shall  c(jme  to  pass  in  the  last 
days,  tliat  the  mountain  of  the  Lord's  house 
shall  be  established  in  the  top  of  the  moun- 
tains, and  shall  be  exalted  aoove  the  hills; 
and  all  nations  shall  flow  unto  it.  3.  Many 
I)eople  shall  go  and  say,  Come  ye,  and  let  us 
go  up  to  the  mountain  of  the  Lord,  to  the 
house  of  the  God  of  Jacob;  and  hi-  will 
teach  us  of  liis  ways,  and  we  will  widk  in 
his  paths :  for  out  of  Zion  shall  go  forth  the 
law,  and  the  word  of  the  I^ord  from  Jei-u- 
salem.  4.  He  shall  judge  among  the  na- 
tions, and  shall  rebuke  many  jK'ople:  and 
they  shall  beat  their  swords  into  plowshares, 
and  their  speai^s  into  ])runinghooks;  nation 
shall  not  lift  uj)  sword  against  nation,  neither 
shall  they  learn  war  any  moiv.   r.  5. 

Isji.  9:2.  The  i)eople  that  walked  in  dark- 
ness have  seen  a  gi'eat  light :  they  that 
dwell  in  the  land  of  the  shadow  of  death, 
upon  them  hath  the  light  shined.  0.  The 
government  shall  be  upon  his  shoulder:  and 
his  name  shall  Ik- called  Wonderfid.  Coun- 
sellor, Tlu'  mighty  (iod.  The  everlasting 
Father,  The  IMince  of  Peace.  7.  Of  the  in- 
crease of  his  government  and  pe^ce  tlare 
shall  be,  no  end,  upon  the  throne  of  David, 


415 


GENTILES.— Prophecies  of  the  Conversion  op. 


and  upon  his  kingdom,  to  order  it,  and  to 
establish  it  with  judgment  and  with  justice 
from  henceforth  even  for  ever.     vs.  1-7. 

Isa.  11:6.  The  wolf  also  shall  dwell  with 
the  lamb,  and  the  leopard  shall  lie  down 
with  the  kid ;  and  the  calf  and  the  yovmg 
lion  and  the  fatling  together;  and  a  little 
child  shall  lead  them.  7.  And  the  cow  and 
the  bear  shall  feed ;  their  young  ones  shall 
lie  down  together:  and  the  lion  shall  eat 
straw  like  the  ox.  8.  And  the  svxcking  child 
shall  play  on  the  hole  of  the  asp,  and  the 
weaned  child  shall  jjut  his  hand  on  the 
cockatrice'  den.  9.  They  shall  not  hurt  nor 
desti'oy  in  all  my  holy  mountain:  for  the 
earth  shall  be  full  of  the  knowledge  of  the 
Lord,  as  the  waters  cover  the  sea.  10.  And 
in  that  day  there  shall  be  a  root  of  Jesse, 
which  shall  stand  for  an  ensign  of  the  peo- 
ple ;  to  it  shall  the  Gentiles  seek :  and  his 
rest  shall  be  glorious,     vs.  1-10. 

Isa.  18:7.  In  that  time  shall  the  present  be 
brought  unto  the  Lord  of  hosts  of  a  people 
scattered  and  peeled,  and  from  a  people  ter- 
rible from  their  beginning  hitherto ;  a  na- 
tion meted  out  and  trodden  under  foot, 
whose  land  the  rivers  have  spoiled,  to  the 
place  of  the  name  of  the  Lord  of  hosts,  the 
mount  Zion. 

Isa.  24:16.  From  the  uttermost  part  of  the 
earth  have  we  heard  songs,  even  glory  to 
the  righteous. 

Isa.  35:1.  The  wilderness  and  the  solitary 
place  shall  be  glad  for  them ;  and  the  desert 
shall  rejoice,  and  blossom  as  the  rose.  2.  It 
shall  blossom  abundantly,  and  rejoice  even 
with  joy  and  singing :  the  glory  of  Lebanon 
shall  be  given  unto  it,  the  excellency  of  Car- 
mel  and  Sharon,  they  shall  see  the  glory  of 
the  Lord,  and  the  excellency  of  our  God. 
5.  The  eyes  of  the  blind  shall  be  opened, 
and  the  ears  of  the  deaf  shall  be  unstop])ed. 

6.  Then  shall  the  lame  ma9i  leap  as  an 
hart,  and  the  tongue  of  the  dumb  sing :  for 
in  the  wilderness  shall  waters  break  out, 
and  streams  in  the  desert.  7.  And  the 
parched  ground  shall  become  a  pool,  and 
the  thirsty  land  springs  of  water:  in  the 
habitation  of  dragons,  where  each  lay,  shall 
he  grass  with  reeds  and  i-ushes.     vs.  1-10. 

Isa.  40:5.  The  glory  of  the  Lord  shall  be 
revealed,  and  all  flesh  shall  see  it  together : 
for  the  mouth  of  the  Lord  hath  spoken  it. 
vs.  4-11. 

Isa.  42:1.  Behold  my  serv^ant,  whom  I 
uphold ;  mine  elect,  in  whom  my  soul  de- 
lighteth ;  I  have  put  my  spirit  upon  him : 
he  shall  bring  forth  judgment  to  the  Gen- 
tiles. 4.  He  shall  not  fail  nor  be  discoui"- 
aged,  till  he  have  set  judgment  in  the  earth : 
and  the  isles  shall  wait  fm-  his  law.    vs.  1-1 2. 

Isa.  45:8.  Drop  down,  ye  heavens,  from 
above,  and  let  the  skies  pour  down  righteous- 
ness :  let  the  earth  open,  and  let  them  bring 
forth  salvation,  and  let  righteousness  S]n-ing 
up  together;  I  the  Lord  have  created  it. 
22.  Look  imto  me,  and  be  ye  saved,  all  the 
ends  of  the  earth :  for  I  am  God,  and  tJiere 


is  none  else.  23.  I  have  sworn  by  myself, 
the  word  is  gone  out  of  my  mouth  in 
righteousness,  and  shall  not  return,  That 
luito  me  every  knee  shall  bow,  every  tongue 
shall  swear.  24.  Surely,  shall  one  say,  in 
the  Lord  have  I  righteousness  and  strength : 
even  to  him  shall  me/i  come;    v.  6. 

.  Isa.  49:1.  Listen,  O  isles,  unto  me ;  and 
hearken,  ye  people,  from  far;  The  Lord 
hath  called  me  from  the  womb;  from  the 
bowels  of  my  mother  hath  he  made  mention 
of  my  name.  5.  And  now,  saith  the  Lord 
that  formed  me  from  the  womb  to  be  his 
servant,  to  bring  Jacob  again  to  him. 
Though  Israel  be  not  gathered,  yet  shall  I 
be  gk)rious  in  the  eyes  of  the  Lord,  and  my 
God  shall  be  my  strength.  6.  And  he  said, 
It  is  a  light  tiling  that  thou  shouldest  be  my 
servant  to  raise  up  the  tribes  of  Jacob,  and 
to  restore  the  preserved  of  Israel :  I  will  also 
give  thee  for  a  light  to  the  Gentiles,  that 
thou  mayest  be  my  salvation  unto  the  end 
of  the  earth.  18.  Lift  up  thine  eyes  round 
about,  and  behold:  all  these  gather  them- 
selves together,  and  come  to  thee.  As  I 
live,  saith  the  Lord,  thou  shalt  surely  clothe 
thee  with  them  all,  as  with  an  ornament, 
and  bind  them  on  thee,  as  a  bride  doeth. 
19.  For  thy  waste  and  thy  desolate  places, 
and  the  land  of  thy  destruction,  shall  even 
now  be  too  narrow  by  reason  of  the  inhab- 
itants, and  they  that  swallowed  thee  up 
shall  be  far  away.  20.  The  children  which 
thou  shalt  have,  after  thou  hast  lost  the 
other,  shall  say  again  in  thine  ears.  The 
place  is  too  strait  for  me :  give  place  to  me 
that  I  may  dwell.  21.  Then  shalt  thou  say 
in  thine  heart,  Who  hath  begotten  me  these, 
seeing  I  have  lost  my  children,  and  am 
desolate,  a  captive,  and  removing  to  and 
fro  ?  and  who  hath  brought  up  these  ?  Be- 
hold, I  was  left  alone;  these,  where  had 
they  been  f  22.  Thus  saith  the  Lord  God, 
Behold,  I  will  lift  up  mine  hand  to  the  Gen- 
tiles, and  set  up  my  standard  to  the  people : 
and  they  shall  bring  thy  sons  in  their  arms, 
and  thy  daughters  shall  be  carried  upon 
their  shoulders.  23.  And  kings  shall  be  thy 
nursing  fathers,  and  their  queens  thy  nurs- 
ing mothers :  they  shall  bow  doA\m  to  thee 
with  their  face  toward  the  earth,  and  lick 
up  the  dust  of  thy  feet:  and  thou  shalt 
know  that  I  am  the  Lord:  for  they  shall 
not  be  ashamed  that  wait  for  me. 

Isa.  54:1.  Sing,  O  barren,  thou  that  didst 
not  bear;  break  forth  into  singing,  and  cry 
aloud,  thou  that  didst  not  travail  with  child  : 
for  more  are  the  children  of  t^^e  desolate 
than  the  children  of  the  married  wife,  saith 
the  Lord.  2.  Enlarge  the  place  of  thy  tent, 
and  let  them  stretch  forth  the  curtains  of 
thine  habitations:  spare  not,  lengthen  thy 
cords,  and  strengthen  thy  stakes ;  3.  For 
thou  shalt  break  forth  on  the  right  hand 
and  on  the  left ;  and  thy  seed  shall  inherit 
the  Gentiles,  and  make  the  desolate  cities 
to  be  inhabited. 
Isa.  55:5.  Behold,  thou  shalt  call  a  nation 


416 


GENTILES.— Puoi'iiEciEs  of  the  Conversion  of. 


that  thou  knowest  not,  and  nations  that 
knew  not  thoe  shall  nui  unto  thee,  because 
of  tiie  LoHi)  tliy  Goil,  and  for  the  Holy  One 
of  Israel ;  for  he  hath  j^lorified  thee. 

Is;i.  56:3.  Neither  let  the  son  of  the  stran- 
ger, that  hath  joined  himself  to  the  Lord, 
speak,  sjiying,  The  Lord  hath  utterly  sepa- 
rated nie  from  his  people :  neither  let  the 
eunuch  siiy.  Behold,  I  am  a  dry  tree.  6. 
Also  the  sons  of  the  stranger,  that  join  them- 
selves to  the  Lord,  to  serve  him,  and  to 
love  the  name  of  the  Lord,  to  be  his  serv- 
ants, every  one  that  keepeth  the  sabbath 
from  polluting;  it,  and  talceth  hold  of  my 
covenant ;  7.  Even  them  will  I  bring  to  my 
holy  moimtain,  and  make  them  joyful  in 
my  house  of  prayer :  their  bm-nt  offerings 
and  their  sacrifices  shall  be  accepted  upon 
niine  altar ;  for  mine  house  shall  be  called 
an  house  of  prayer  for  all  people.  8.  The 
Lord  God  which  gathereth  the  outcasts  of 
Israel  saith.  Yet  Avill  I  gather  others  to 
him,  beside  those  that  are  gathered  unto 
him. 

Isa.  60:1.  Arise,  shine;  for  thy  light  is 
come,  and  the  glory  of  the  Lord  is  risen 
upon  thee.  3.  The  Gentiles  shall  come  to 
thy  light,  and  kings  to  the  brightness  of  thy 
rising.  4.  Lift  up  thy  thine  eyes  round 
about,  and  see :  all  they  gather  themselves 
together,  they  come  to  thee :  thy  sons  shall 
come  from  far,  and  thy  daughters  shall  be 
nursed  at  thy  side.  5.  Then  thou  shalt  see, 
and  flow  together,  and  thine  heart  shall 
fear,  and  be  enlarged ;  because  the  abun- 
dance of  the  sea  shall  be  converted  unto 
thee,  the  forces  of  the  Gentiles  shall  come 
unto  thee.  8.  Who  are  these  that  fly  as  a 
cloud,  and  as  the  doves  to  their  windows  ? 
9.  Surely  the  isles  shall  wait  for  me,  and  the 
ships  of  Tarshish  first,  to  bring  thy  sons 
from  far,  their  silver  and  their  gold  with 
them,  unto  the  name  of  the  Lord  thy  God, 
and  to  the  Holy  One  of  Israel,  because  he 
hath  glorified  thee.  10.  And  the  sons  of 
strangers  shall  build  up  thy  walls,  and  theu' 
kings  shall  minister  unto  thee :  for  in  my 
wrath  I  smote  thee,  but  in  my  favour  have 
I  had  mercy  on  thee.  11.  Therefore  thy 
gates  shall  be  open  continually ;  they  shall 
not  be  shut  day  nor  night ;  that  men  may 
bring  unto  thee  the  forces  of  the  Gentiles, 
and  that  their  kings  may  he  brought.  12. 
For  the  nation  and  kingdom  that  wiU  not 
sei-\'e  thee  shall  perish;  yea,  tJiose  nations 
shall  be  utterly  wasted,  13.  The  glory  of 
Lebanon  shall  come  unto  thee,  the  fir  tree, 
the  pine  tree,  and  the  box  together,  to  beau- 
tify the  place  of  my  sanctuary ;  and  I  will 
make  the  place  of  my  feet  glorious.  14. 
The  sons  also  of  them  that  afflicted  thee 
shall  come  bending  vmto  thee ;  and  all  they 
that  despised  thee  shall  bow  themselves 
down  at  the  soles  of  thy  feet ;  and  they  shall 
call  thee.  The  city  of  the  Lord,  The  Zion  of 
the  Holy  One  of  Israel. 

Isa.  65:1.  I  am  sought  of  them  that  asked 
not /or  me;  I  am  fovmd  of  them  that  sought 


me  not :  I  said,  Behold  me,  behold  me,  imto 
a  nation  that  wjis  not  called  by  my  mime. 

Is;v.  06:12.  For  thus  sjiith  the  Lord,  Be- 
hoUl,  I  will  extend  peace  to  her  like  a  river, 
and  the  gloiy  of  the  Gentiles  like  a  flowing 
stream  :  then  shall  ye  suck,  ye  shall  hi-  borne 
upon  her  sides,  and  be  dandled  uitou  her 
knees.  19.  I  will  set  a  sign  among  them, 
and  I  will  send  those  that  escape  of  them 
imto  the  nations,  to  Tarshish,  I'ui,  and  Lud, 
that  draw  the  bow,  to  Tubal,  and  Javan,  to 
the  isles  afar  off,  that  have  not  heard  my 
fame,  neither  have  seen  my  glory  ;  and  they 
shall  declare  my  glory  among  the  Gentiles. 
23.  It  shall  come  to  pass,  that  from  one  new 
moon  to  another,  and  fi-om  one  sabbath  to 
another,  shall  all  flesh  come  to  worship  be- 
fore me,  saith  the  Lord.  vs.  7-23. 

Jer.  3:17.  They  shall  call  Jerusalem  the 
throne  of  the  Lord;  and  all  the  nations 
shall  be  gathered  unto  it,  to  the  name  of  the 
Lord,  to  Jerusalem :  neither  shall  they  walk 
any  more  after  the  imagination  of  their  evil 
heart. 

Jer.  4:2.  And  thou  shalt  swear.  The  Lord 
Hveth,  in  truth,  in  judgment,  and  in  right- 
eousness ;  and  the  nations  shall  bless  them- 
selves in  him,  and  in  him  shall  they  glory. 

Jer.  16:19.  O  Lord,  my  strength,  and  my 
fortress,  and  my  refuge  in  the  day  of  afflic- 
tion, the  Gentiles  shall  come  unto  thee  from 
the  ends  of  the  earth,  and  shall  say.  Surely 
our  fathei-s  have  inherited  Hcs,  vanity,  and 
things  wherein  thei'e  is  no  profit.  20.  Shall 
a  man  make  gods  unto  himself,  and  they  are 
no  gods  ?  21.  Therefore,  behold,  I  will  this 
once  cause  them  to  know,  I  will  cause  them 
to  know  mine  hand  and  my  might;  and 
they  shall  know  that  my  name  is  The  Lord. 

Ezek.  47:3.  And  Avhen  the  man  that  had 
the  line  in  his  hand  went  forth  eastward,  he 
measured  a  thousand  cubits,  and  he  brought 
me  through  the  waters ;  the  waters  were  to 
the  ancles.  4.  Again  he  measured  a  thou- 
sand, and  brought  me  through  the  waters* 
the  waters  ^cere  to  the  knees.  Again  he 
measured  a  thousand,  and  brought  me 
through ;  the  waters  were  to  the  loins.  5. 
Afterward  he  measured  a  thousand,  atid  it 
was  a  river  that  I  could  not  pass  over :  for 
the  w^aters  w'erc  risen,  waters  to  swim  in, 
a  river  that  could  not  be  passed  over. 

Dan.  2:35.  And  the  stone  that  smote  the 
image  became  a  great  mountain,  and  filled 
the  whole  earth.  44.  In  the  daj^s  of  these 
kings  shall  the  God  of  heaven  set  up  a  king- 
dom, which  shall  never  be  destroj'ed:  and 
the  kingdom  shall  not  be  left  to  other  peo- 
ple, but  it  shall  break  in  pieces  and  consume 
all  these  kingdoms,  and  it  shall  stand  for 
ever.    v.  45. 

Dan.  7:13.  I  saw  in  the  night  xisions,  and, 
behold,  07ie  like  the  Son  of  man  came  with  the 
clouds  of  heaven,  and  came  to  the  Ancient  of 
days,  and  they  brought  him  near  before  him. 
14.  And  there  was  given  him  dominion,  and 
glory,  and  a  kingdom,  that  all  people,  na- 
tions, and  languages,  should  sei*\'e  hun :  his 


(27) 


419 


GENTILES.— Prophecies  of  the  Conversion  of. 


dominion  is  an  everlastinjj;  dominion,  which 
shall  not  pass  away,  and  his  kingdom  that 
which  shall  not  be  destroyed. 

Hos.  2:23.  And  I  Avill  sow  her  mito  me  in 
the  earth  ;  and  I  will  have  mercy  upon  her 
that  had  not  obtamed  mercy ;  and  I  will  say 
to  them  which  were  not  my  people,  Thou 
art  my  people ;  and  they  shall  say,  Thou 
art  my  God. 

Joel  2:28.  And  it  shall  come  to  pass  after- 
ward, that  I  will  pour  out  my  spirit  upon 
all  flesh ;  and  your  sons  and  your  daughters 
shall  prophesy,  your  old  men  shall  dream 
dreams,  your  young  men  shall  see  visions : 
29.  And  also  upon  the  servants  and  upon 
the  handmaids  in  those  days  will  I  pour  out 
my  spirit.  30.  And  I  will  shew  wonders  in 
the  heavens  and  in  the  earth,  blood,  and  fire, 
and  pillars  of  smoke.  31.  The  sun  shall  be 
turned  into  darkness,  and  the  moon  into 
blood,  before  the  great  and  terrible  day  of 
the  Lord  come.  32.  And  it  shall  come  to 
pass,  that  whosoever  shall  call  on  the  name 
of  the  Lord  shall  be  delivered :  for  in  mount 
Zion  and  in  Jerusalem  shall  be  deliverance, 
as  the  Lord  hath  said,  and  in  the  remnant 
whom  the  Lord  shall  call. 

Amos  9:11.  In  that  day  will  I  raise  up  the 
tabernacle  of  David  that  is  fallen,  and  close 
up  the  breaches  thereof ;  and  I  will  raise  up 
his  ruins,  and  I  will  build  it  as  in  the  days 
of  old :  12.  That  they  may  possess  the  rem- 
nant of  Edom,  and  of  all  the  heathen,  which 
are  called  by  my  name,  said  the  Lord  that 
doeth  this. 

Mic.  4:3.  He  shall  judge  among  many  peo- 
ple, and  rebuke  strong  nations  afar  off ;  and 
they  shall  beat  their  swords  into  plowshares, 
and  their  spears  into  pruninghooks :  nation 
shall  not  lift  u])  a  sword  against  nation, 
neither  shall  they  learn  war  any  more.  4. 
But  they  shall  sit  every  man  under  his  vine 
and  under  his  fig  tree ;  and  none  shall  make 
them  afraid :  for  the  mouth  of  the  Lord  of 
hosts  hath  spoken  it. 

Hag.  2:7.  And  I  will  shake  all  nations,  and 
the  desire  of  all  nations  shall  come :  and  I 
will  fill  this  house  with  glory,  saith  the 
Lord  of  hosts. 

Zech.  2:10.  Sing  and  rejoice,  0  daughter 
of  Zion :  for,  lo,  I  come,  and  I  will  dwell  in 
the  midst  of  thee,  saith  the  Lord.  11.  And 
many  nations  shall  be  joined  to  the  Lord  in 
that  day,  and  shall  be  my  people :  and  I  Avill 
dwell  in  the  midst  of  thee,  and  thou  shalt 
know  that  the  Lord  of  hosts  hath  sent  me 
unto  thee. 

Zech.  6:15.  Tliey  that  are  far  off  shall 
come  and  build  in  the  temple  of  the 
Lord, 

Zech.  8:20.  Thus  saith  the  Lord  of  hosts ; 
It  shall  yet  come  to  pass,  that  there  shall 
come  people,  and  the  inhabitants  of  many 
cities:  21.  And  the  inhabitants  of  one  city 
shall  go  to  another,  saying.  Let  us  go  speed- 
ily to  pray  before  the  Lord,  and  to  seek  the 
Lord  of  hosts :  I  will  go  also.  22.  Yea,  many 
people  and  strong  nations  shall  come  to  seek 


the  Lord  of  hosts  in  Jerusalem,  and  to  pray 
before  the  Lord.    vs.  1-23. 

23.  Thus  saith  the  Lord  of  hosts;  In  those 
days  it  shall  come  to  pass,  that  ten  men 
shall  take  hold  out  of  all  languages  of  the 
nations,  even  shall  take  hold  of  the  skirt  of 
him  that  is  a  Jew,  saying.  We  will  go  with 
you:  for  we  have  heard  that  God  is  with 
you. 

Zech.  9:1.  Wlien  the  eyes  of  man,  as  of  all 
the  tribes  of  Israel,  shall  be  toward  the 
Lord.  10.  I  will  cut  off  the  chariot  from 
Ephraim,  and  the  horse  from  Jerusalem, 
and  the  battle  bow  shall  be  cut  off :  and  he 
shall  speak  peace  unto  the  heathen :  and  his 
dominion  shall  be  from  sea  even  to  sea,  and 
from  the  river  eveti  to  the  ends  of  the  earth. 
vs.  9-17. 

Zech.  14:8.  It  shall  be  in  that  day,  that 
living  waters  shall  go  out  from  Jerusalem ; 
half  of  them  toward  the  former  sea,  and 
half  of  them  toward  the  hinder  sea :  in  sum- 
mer and  in  winter  shall  it  be.  9.  And  the 
Lord  shall  be  king  over  all  the  earth :  in 
that  day  shall  there  be  one  Lord,  and  his 
name  one.  16.  Every  one  that  is  left  of  all 
the  nations  which  came  agamst  Jerusalem 
shall  even  go  up  from  year  to  year  to  wor- 
ship the  King,  the  Lord  of  hosts,  and  to  keep 
the  feast  of  tabernacles,    vs.  8-21. 

Mai.  1:11.  For  from  the  rising  of  the  sun 
even  unto  the  going  down  of  the  same  my 
name  shall  be  great  among  the  Gentiles; 
and  in  every  place  incense  shall  be  offered 
imto  my  name,  and  a  pure  offering :  for  my 
name  shall  be  great  among  the  heathen, 
saith  the  Lord  of  hosts. 

Matt.  3:9.  And  think  not  to  say  within 
yourselves.  We  have  Abraham  to  our  father: 
for  I  say  unto  you,  that  God  is  able  of  these 
stones  to  raise  up  children  unto  Abraham. 

Matt.  8:11.  And  I  say  imto  you.  That 
many  shall  come  from  the  east  and  west,  and 
shall  sit  down  with  Abraham,  and  Isaac, 
and  Jacob,  in  the  kingdom  of  heaven. 

Matt.  12:17.  That  it  might  be  fulfilled 
which  was  spoken  by  Esaias  the  prophet, 
saying,  18.  Behold  my  servant,  whom  I 
have  chosen ;  my  beloved,  in  whom  my  soid 
is  well  pleased :  I  will  put  my  spirit  upon 
him,  and  he  shall  shew  judgment  to  the 
Gentiles.  19.  He  shall  not  strive,  nor  cry ; 
neither  shall  any  man  hear  his  voice  in  the 
streets.  20.  A  bruised  reed  shall  he  not 
break,  and  smoking  flax  shall  he  not  quench, 
till  he  send  forth  judgment  luito  victory.  21. 
And  in  his  name  shall  the  Gentiles  trust. 

Matt.  19:30.  But  many  that  are  first  shall 
be  last;  and  the  last  shall  be  first.  Mark 
10:31. 

Luke  13:29.  And  they  shall  come  from  the 
east,  and  from,  the  west,  and  fn^m  the  north, 
and  from  the  south,  and  shall  sit  d(iwn  in  the 
kingdom  of  God.  30.  And,  behold,  there  are 
last  which  shall  be  first,  and  there  are  first 
which  shall  be  last. 

Luke  21 :24.  And  they  shall  fall  by  the  edge 
of  the  sword,  and  shall  be  led  away  captive 


418 


GENTILES. -Conversion  op. 


into  all  nations  :  and  .T(>rus,(l('in  shall  be  trod- 
diMi  down  ot  the  (icntik's,  luitil  the  times  of 
the  Gentiles  be  t'ultilled. 

John  l(t:l().  And  othei-sheepT  have,  whieh 
are  not  ot  this  fold  :  tlu'ni  also  I  nuist  brinj^, 
and  they  shall  hear  my  voice;  and  there 
shall  be  one  fold,  <ni(l  one  shepherd. 

Acts  0:1").  liiit  the  Lord  s;iid  inito  him,  Go 
thy  way  :  for  he  is  a  chosen  vessel  inito  me, 
to  bear  my  name  before  the  Gentiles,  and 
kings,  and  the  children  of  Israel: 

See    C'nuRcn ;   rROPHECiEs   Concerning 

I'KOSPERITY  of. 

CONVERSION  OF:  Acts  10:45.  And  they 
of  the  circumcision  which  believed  were  as- 
tonished, as  many  as  came  with  Peter,  be- 
cause that  on  the  Gentiles  also  was  poured 
out  the  gift  of  the  Holy  Ghost. 

Acts  11:1.  Aiid  the  apostles  and  brethren 
that  were  in  Judaea  heard  that  the  Gentiles 
had  also  received  the  word  of  God.  2.  And 
when  Peter  was  come  up  to  Jenisalem,  they 
that  were  of  the  circumcision  contended 
with  him,  3.  Saying,  Thou  wentest  m  to 
naen  uncircmncised,  and  didst  eat  with 
them.  4.  But  Peter  rehearsed  tlic  matter 
from  the  beginning,  and  expounded  it  by 
order  unto  them,  saying,  5.  I  Avas  in  the 
city  of  Joppa  praying :  and  in  a  trance  I  saAv 
a  vision,  A  certain  vessel  descend,  as  it  had 
been  a  great  sheet,  let  down  from  heaven 
by  four  comers ;  and  it  came  even  to  me : 
6.  Upon  the  which  when  I  had  fastened 
mine  eyes.  I  considered,  and  saw  foui'footed 
beasts  of  the  earth,  and  wild  beasts,  and 
creeping  things,  and  fowls  of  the  air.  7. 
And  I  heard  a  voice  saying  unto  me. 
Arise,  Peter;  slay  and  eat.  8.  But  I  said, 
Not  so,  T^ord :  for  nothing  common  or 
unclean  hath  at  any  time  entered  into  my 
mouth.  9.  But  the  voice  answered  me 
again  from  heaven.  What  God  hath  cleansed, 
that  call  not  thou  common.  10.  And  this 
was  dt)ne  three  times :  and  all  were  dra w'n 
up  again  into  heaven.  11.  And,  behold, 
immediately  there  Avere  three  men  already 
come  unto  the  hoiise  where  I  was,  sent 
from  Ca^sarea  unto  me.  12.  And  the  spirit 
bade  me  go  with  them,  nothing  doubt- 
ing. Moreover  these  si.x  brethren  accom- 
panied me,  and  we  entered  into  the  man's 
louse :  13.  And  he  shewed  us  hoAV  he 
lad  seen  an  angel  in  his  house,  Avhich 
stood  and  said  imto  him.  Send  men  to 
Joi^pa,  and  call  for  Simon,  Avhose  siu"- 
name  is  Peter;  14.  "Who  shall  tell  thee 
words,  Avhereby  thou  and  all  thy  house  shall 
be  siiA-ed.  1.5.  And  as  I  began  to  speak,  the 
Holy  Ghost  fell  on  them,  as  on  us  at  the  be- 
ginning. 1().  Then  remembered  I  the  Avord 
of  the  Lord,  how  that  he  sjiid,  John  indeed 
baptized  Avith  Avater;  but  ye  shall  be  bap- 
tized Avith  the  Holy  Ghost.  17.  Forasmuch 
then  as  God  gaA'e  them  the  like  gift  as 
he  dkl  unto  us,  Avho  l)elieA-ed  on  the  Lord 
Jesus  Christ ;  Avhat  Avas  I,  that  I  could  Avith- 
stand  God?  18.  When  they  heard  these 
things,  they  held  their  peace,  and  glorified 


God,  saying.  Then  hath  God  also  to  the  Gen- 
tiles granted  rciK'utance  imto  life. 

Acts  13:2.  As  they  ministered  to  the  Lord, 
and  fa.sted,  the  Holy  Ghost  s<aid,  Sejtarate 
me  Barnabas  and  Said  for  the  Avcjrk  Avhere- 
imto  I  ha\'e  called  them.  40.  Then  Paul  and 
Barnabas  Avaxed  bold,  and  Si\id,  It  Avas  nec- 
essiiry  that  the  Avord  of  G(jd  should  lirst 
ha\'e  been  spoken  to  you  :  but  seeing  ye  i)ut 
it  from  you.  and  judge  youi-selves  mnvorthy 
of  everlasting  life,  lo,  Ave  tuni  to  the  Gen- 
tiles. 47.  For  so  hath  the  Lord  connnand- 
ed  us,  ti((ijlu(j,  I  luiA-e  set  thee  to  be  a  light 
of  the  Gentiles,  that  thou  shoiddest  be  for 
sah'ation  unto  the  ends  of  the  earth.  48. 
And  Avhen  the  Gentiles  heard  this,  they 
Avere  glad,  and  glorified  the  Avord  of  the 
Lord  :  and  as  many  as  were  ordained  to 
eternal  life  belicA-ed. 

Acts  14:27.  And  Avhen  they  Averecome,  and 
had  gathered  the  chmx-h  together,  they  re- 
hearsed all  that  God  had  done  with  them, 
and  how  he  had  opened  the  door  of  faith  un- 
to the  Gentiles. 

Acts  15:7.  And  Avhen  there  had  been 
much  disputing,  Peter  rose  up,  and  said  un- 
to them.  Men  a)id  brethren,  ye  know*  Iioav 
that  a  good  Avhile  ago  God  made  choice 
among  us,  that  the  Gentiles  by  my  mouth 
should  hear  the  Avord  of  the  gospel,  and  be- 
licA^e.  8.  And  God,  Avhich  knoweth  the 
hearts,  bare  them  Avitness,  giAing  them  the 
Holy  Ghost,  CA-en  as  he  did  unto  us ;  S). 
And  put  no  diflference  betAveen  us  and  them, 
purifying  their  hearts  by  faith.  12.  Then 
all  the  niidtitude  ke])t  silence,  and  gaA-e 
audience  to  Barnabas  and  Paul,  declaring 
Avhat  miracles  and  Avonders  God  had 
Avrought  among  the  Gentiles  by  them.  13. 
And  after  they  had  held  their  peace,  James 
ansAvered,  s;iying.  Men  aiul  bi'ethren, 
hearken  unto  me:  14.  Simeon  hath  de- 
clared hoAv  God  at  the  first  did  visit  the  Gen- 
tiles, to  take  out  of  them  a  i)eople  for  his 
name.  15.  And  to  this  agree  the  Avords  of 
the  prophet;  as  it  is  Avritten,  16.  After 
this  I  Avill  return,  and  Avill  build  again  the 
tabeniacle  of  I )aAid,  Avhich  is  fallen  doAvn  ; 
and  I  Avill  build  again  the  niins  thereof,  and 
I  Avill  set  it  up :  17.  That  the  residue  of  men 
might  seek  after  the  Lord,  and  all  the  Gen- 
tiles, upon  Avhom  my  name  is  called,  sfiith 
the  Lord,  Avho  doeth  all  these  things.  18. 
KnoAvn  unto  God  are  all  his  Avorks  from  the 
beginning  of  the  Avorld.  10.  Wheiefore  my 
sentence  is,  that  Ave  troul)le  not  them,  Avhieh 
from  among  the  Gentiles  are  tiu'ned  to 
God:  20.  But  that  Ave  Avrite  imto  them, 
that  they  abstain  from  pollutions  of  idols, 
and  from  fornication,  and  fro)n  things 
strangled,  and  from  blood.  21.  For 
Moses  of  old  time  hath  in  every  city  them 
that  preach  him,  being  read  in  the 
synagogues  eA-ery  sabbath  day.  22.  Then 
pleased  it  the  apostles  and  elders,  Avith 
the  Avhole  church,  to  send  chosen  nien  of 
their  OAvn  company  to  Antiwh  with  Paid 
and  Barnabas ;   namely,  Judas  sumamed 


419 


GENTILES.— Conversion  of. 


Barsabas,  and  Silas,  chief  men  among  the 
brethren:  23.  And  they  wrote  letters  by 
them  after  this  manner ;  The  apostles  and 
eldere  and  brethren  send  greeting  unto  the 
brethren  which  are  of  the  Gentiles  in  Anti- 
och  and  Syria  and  Cilicia :  24.  Forasmuch 
as  we  have  heard,  that  certain  wliich  went 
out  from  us  have  troubled  you  with  words, 
subverting  your  souls,  saying,  Ye  must  be 
circumcised,  and  keep  the  law :  to  whom  we 
gave  no  sucJi  connnandment :  25.  It  seemed 
good  unto  us,  being  assembled  with  one 
accord,  to  send  chosen  men  imto  you  with 
our  beloved  Barnabas  and  Paul,  26.  Men 
that  have  hazarded  their  lives  for  the  name 
of  our  Lord  Jesus  Christ.  27.  We  have 
sent  therefore  Judas  and  Silas,  who  shall 
also  tell  you  the  same  things  by  mouth.  2''^. 
For  it  seemed  good  to  the  Holy  Ghost,  and 
to  us,  to  lay  upon  you  no  greater  burden 
than  these  necessary  things;  29.  That  ye 
abstiiin  from  meats  offered  to  idols,  and 
from  blood,  and  from  things  strangled,  and 
from  fornication :  from  which  if  ye  keep 
yourselves,  ye  shall  do  well.  Fare  ye  well. 
30.  So  when  they  were  dismissed,  they 
came  to  Antioch :  and  when  they  had  gath- 
ered the  multitude  together,  they  delivered 
the  epistle:  31.  Which  when  they  had 
read,  they  rejoiced  for  the  consolation. 

Acts  1S:4.  And  he  reasoned  in  the  syna- 
gogue every  sabbath,  and  persuaded  the 
Jews  and  the  Greeks.  5.  And  when  Silas 
and  Timotheus  were  come  from  Mace- 
donia, Paul  was  pressed  in  the  spirit,  and 
testified  to  the  Jews  that  Jesus  teas  Christ. 
6.  And  when  they  opposed  themselves,  and 
blasphemed,  he  shook  h  is  raiment,  and  said 
unto  them.  Your  blood  be  upon  your  own 
heads;  I  am  clean:  from  henceforth  I  will 
go  unto  the  Gentiles. 

Acts  26:16.  But  rise,  and  stand  upon  thy 
feet :  for  I  have  appeared  unto  thee  for  this 
purpose,  to  make  thee  a  minister  and  a 
witness  both  of  these  things  Avhich  thoii 
hast  seen,  and  of  those  things  in  the  which 
I  will  appear  unto  thee :  17.  Delivering  thee 
from  the  people,  and  from  the  Gentiles, 
unto  whom  now  I  send  thee,  18.  To  open 
their  eyes,  a»d  to  turn  them  from  darkness 
to  light,  and  from  the  power  of  Satan  unto 
God,  that  they  may  receive  forgiveness  of 
sins,  and  inheritance  among  them  which 
are  sanctified  by  faith  that  is  in  me. 

Acts  28:28.  Be  it  kno^vni  therefore  unto 
you,  that  the  sjilvation  of  God  is  sent  unto 
the  Gentiles,  and  that  they  will  hear  it. 

Rom.  1:5.  By  Avhom  we  have  received 
grace  and  apostleship,  for  obedience  to  the 
faith  among  all  nations,  for  his  name:  6 
Among  whom,  are  ve  also  the  called  of  Jesus 
Christ:  7.  To  all  tliat  be  in  Rome,  beloved 
of  God,  called  to  be  saints :  Grace  to  you 
and  peace  from  God  our  Father,  and  the 
Lord  .Tesus  Christ. 

Rom.  9:22.  117?'//  if  God,  willing  to  shew 
h  is  wr:\th,  and  to  make  his  j^owcr  known, 
endured  %vith  much  longsuffering  the  vessels 

420 


of  wrath  fitted  to  destruction :  23.  And  that 
he  might  make  known  the  riches  of  his 
glory  on  the  vessels  of  mercy,  which  he 
had  afore  prepared  unto  glory,  24.  Even 
us,  whom  he  hath  called,  not  of  the  Jews 
only,  but  also  of  the  Gentiles?  25.  As  he 
saith  also  in  Osee,  I  will  call  them  my  peo- 
ple, which  were  not  my  people,  and  her  be- 
loved, which  was  not  beloved.  2G.  And  it 
shall  come  to  pass,  that  in  the  place  where 
it  was  said  unto  them,  Ye  are  not  my  peo- 
ple ;  there  shall  they  be  called  the  children 
of  the  living  God.  27.  Esaias  also  crieth 
concerning  Israel,  Though  the  number  of 
the  children  of  Israel  be  as  the  sand  of  the 
sea,  a  remnant  shall  be  saved:  28.  For  he 
will  finish  the  work,  and  cut  it  short  in 
I'ighteousness :  because  a  short  work  avlU 
the  Lord  make  upon  the  earth.  29.  And  as 
Esaias  said  before,  Except  the  Lord  of  Sab- 
aoth  had  left  us  a  seed,  we  had  been  as 
Sodoma,  and  been  made  like  imto  Go- 
morrha.  30.  What  shall  we  say  then? 
Tliat  the  Gentiles,  which  followed  not  after 
righteousness,  have  attained  to  righteous- 
ness, even  the  righteousness  which  is  of 
faith. 

Rom.  10:19.  But  I  say,  Did  not  Israel 
know?  Firet  Moses  saith,  I  will  provoke 
you  to  jealousy  by  them  that  are  no  people, 
and  by  a  foolish  nation  I  will  anger  you. 

20.  But  Esaias  is  very  bold,  and  saith,  I 
was  found  of  them  that  sought  me  not ;  I 
was  made  manifest  unto  them  that  asked 
not  after  me. 

Rom.  11:11.  I  say  then.  Have  they  stum- 
bled that  they  should  fall  ?  God  forbid :  but 
rather  through  their  faU  salvation  ?*,s'  come 
unto  the  Gentiles,  for  to  provoke  them  to 
jealousy.  12.  Now  if  the  fall  of  them  be 
the  riches  of  the  world,  and  the  diminish- 
ing of  them  the  riches  of  the  Gentiles ;  how 
much  more  their  fulness  ?  13.  For  I  speak 
to  you  Gentiles,  inasmuch  as  I  am  the  apostle 
of  the  Gentiles,  I  magnify  mine  office :  17. 
And  if  some  of  the  branches  be  broken  off, 
and  thou,  being  a  wild  olive  tree,  wert 
gi-affed  in  among  them,  and  with  them 
partakest  of  the  root  and  fatness  of  the  ol- 
ive tree ;  18.  Boast  not  against  the  branches. 
But  if  thou  boast,  thou  bearest  not  the  root, 
but  the  root  thee.  19.  Thou  wilt  s;iy  then. 
The  branches  were  broken  off,  that  I  might 
be  grafted  in.  20.  Well;  because  of  unbe- 
lief they  were  broken  off,  and  thou  standest 
by  faith.     Be  not  highminded.   but  fear: 

21.  For  if  God  spared  not  the  natural 
branches,  take  heed  lest  he  also  spare  not 
thee. 

Rom.  15:9.  And  that  the  Gentiles  might 
glorify  God  for  h  is  mercy ;  as  it  is  written. 
For  this  cause  I  will  confess  to  thee  among 
the  Gentiles,  and  sing  imto  thy  name.  10. 
And  again  he  saith.  Rejoice,  ye  Gentiles, 
with  his  people.  11.  And  again.  Praise  the 
Lord,  aU  ye  Gentiles;  and  laud  him,  all  ye 
peoj.le.  i2.  And  again,  Esaias  saith.  There 
shall  be  a  root  of  Jesise,  and  he  that  shall 


GENTILES. 


GEOl.OGV. 


rise  to  i*eign  over  the  Gentiles ;  in  him  sliall 

the  Gentiles  >  trust.  i'  R-  v.  hope] 

Gal.  1:15.  But  when  it  pleased  God,  who 
separated  me  from  my  mother's  womh,  and 
called  me  hy  his  graee,  JO.  To  reveal  his 
Son  in  me,  tliat  I  mi.uht  nreach  him  among 
the  heathen;  iminetliately  I  conferred  not 
with  Ih'sh  and  hUxnl : 

Gal.  :i:2.  And  I  went  m>  by  revelation, 
and  connnunicated  unto  them  that  gospel 
whicli  I  preach  among  the  Gentiles,  but 
privately  to  them  which  were  of  re])utation, 
lest  by  any  means  I  should  run,  or  had  iim, 
in  vain. 

Gal.  3:14.  That  the  blessing  of  Abraham 
might  come  on  the  Gentiles  through  Jesus 
Clirist ;  that  we  might  receive  the  promise 
of  the  Spirit  through  faith, 

Eph.  8:1.  For  this  cause  I  Paul,  the  pris- 
oner of  Jesus  Christ  for  you  Gentiles,  2.  If 
ye  have  heard  of  the  dispensation  of  the 
grace  of  God  which  is  given  me  to  you-ward : 
'S.  How  that  by  revelation  he  made  known 
unto  mo  the  mystery ;  (as  I  wn-ote  afore  in 
few  words,  4.  Whereby,  when  ye  read,  ye 
may  undei'stand  my  knowledge  in  the  mys- 
tery of  Christ)  5.  Which  in  other  ages  was 
not  made  known  unto  the  sons  of  men,  as  it 
is  now^  revealed  mito  liis  holy  apostles  and 
prt)phets  by  the  Spirit ;  6.  That  the  Gentiles 
should  be  fellowheirs,  and  of  the  same  body, 
and  partakers  of  his  promise  in  Christ  by 
the  gospel :  7.  Whereof  I  was  made  a  min- 
ister, according  to  the  gift  of  the  grace  of 
God  given  imto  me  by  the  effectual  work- 
ing of  his  power.  8.  Unto  me,  whom  am 
less  than  the  least  of  all  saints,  is  this  grace 
given,  that  I  shoidd  preach  among  the  Gen- 
tiles the  unsearchable  riches  of  Christ ; 

Col.  3:11.  Where  there  is  neither  Greek 
nor  Jew,  circumcision  nor  uncircumcision, 
Barbarian,  Scythian,  bond  nor  free:  but 
Christ  /.«?  all,  and  in  all. 

1  Thess.  2:1  G.  Forbidding  us  to  speak  to 
the  Gentiles  that  they  might  be  saved,  to 
fill  up  their  sins  alway :  for  the  wrath  is 
come  upon  them  to  the  uttermost. 

1  Tim.  3:16.  And  without  controversy  great 
is  the  mystery  of  godhness  :  i  cod  was  mani- 
fest in  tlie  flesh,  justified  in  the  Spirit,  seen 
of  angels,  preaclied  unto  the  Gentiles,  be- 
lie\t'd  on  in  the   world,  received   up  into 

glory.  ('It.  V.  he  who) 

2  Tim.  1:11.  Wliereunto  I  am  appointed  a 
preacher,  and  an  apostle,  and  a  teacher  of 
the  Gentiles. 

(  Rev.  11:15.  The  seventh  angel  sounded;  and 
there  were  great  voices  in  heaven,  sajing. 
The  kingdoms  of  this  world  are  become  tne 
kingdoms  of  our  Lord,  and  of  his  Christ  • 
and  he  shall  reign  for  ever  and  ever.  /^ 

Rev.  1 5:4.  Who  shall  not  fear  thee,  O  Lord, 
and  glorify  thy  name?  for  thoii  only  art 
holy :  for  all  nations  shall  come  and  woi-ship 
before  thee ;  for  thy  judgments  are  made 
manifest. 

See  Missions.  Also  see  Church,  Proph- 
ecies  Concerning    Prosperity   of;    and 


Jesus,  ElmoDOM  or,  Propheciks  Concern- 
ing. 

GENTLENESS.  OF  CHRIST:  Isa.  4<): 
11;  2  Cor.  10:1;  Matt.  11:29. 

See  Jksus,  Compassion  of,  Humility  of. 
Meekness  of. 

OF  iiOD:  2  Stun.  22:3G;  Psa.  18:35;  Isii. 
40:11. 

See  God,  Compassion  of,  Long-suffering 

OF. 

Of  Paul,  1  Thess.  2:7. 

EXHORTATIONS  TO:  Gal.  5:22.  But  the 
fruit  of  the  Spirit  is  love,  joy,  peace,  long- 
suft'ering,  gentleness, 

2  Tim.  2:24.  And  the  servant  of  the  Lord 
must  not  strive ;  but  be  gentle  imto  all  men, 
apt  to  teach,  patient,  25.  In  meekness  in- 
structing those  that  oppose  themselves;  if 
God  perad venture  will  give  them  repentance 
to  the  acknowledging  of  the  truth ;  26.  And 
that  they  may  recover  themselves  out  of 
the  snare  of  the  devil,  Avho  are  taken  cap- 
tive by  hun  at  his  will. 

Tit.  3:1.  Put  them  in  mind  ...  2.  To 
speak  evil  of  no  man,  to  be  no  brawlers,  but 
gentle,  shewing  all  meekness  unto  all  men. 

Jas.  3:17.  But  the  wisdom  that  is  from 
above  is  first  pure,  then  peaceable,  gentle, 
and  easy  to  be  mtreated,  full  of  mercy  and 
good  fruits,  without  partiality,  and  without 
hypocrisy. 

See  Humility  ;  Kindness  ;  Meekness  ;  Pa- 
tience. 

GENUBATH,  son  of  Hadad,  1  Kin.  11:20. 

GEOLOGY.  Gen.  1:9.  And  God  sjiid. 
Let  the  -waters  under  the  hea^-en  be  gathered 
together  unto  one  place,  and  let  the  dry 
^««f? appear:  and  it  w^as  so.  10.  And  God 
called  the  dry  ^«;/c/ Earth ;  and  the  gathering 
together  of  the  waters  called  he  Seas :  and 
God  saw  that  it  teas  good. 

1  Sam.  2:8.  The  pillars  of  the  earth  are  the 
Lord's,  and  he  hath  set  the  world  upon 
them. 

2  Sam.  22:16.  And  the  channels  of  the  sea 
appeared,  the  foundations  of  the  world  were 
discovered,  at  the  rebuking  of  the  Lord,  at 
the  blast  of  the  breath  of  his  nostrils. 

Job  12:8.  Or  speak  to  the  earth,  and  it 
shall  teach  thee :  and  the  fishes  of  the  sea 
shall  declare  unto  thee.  9.  Who  knoweth 
not  in  all  these  that  the  hand  of  the  Lord 
hath  Avrought  this  ? 

Job  28:9.  He  putteth  forth  his  hand  upon 
the  rock  ;  he  overturneth  the  mountains  by 
the  roots.  10.  He  cutteth  out  rivers  among 
the  rocks ;  and  his  eye  seeth  ev(ny  precious 
thing.  11.  He  bindeth  the  floods  from  over- 
flowing; and  the  thing  that  is  liid  biingeth 
he  forth  to  light. 

Psa.  18:15.  Then  the  channels  of  waters 
were  seen,  and  the  foundations  of  the  world 
were  discovered  at  thy  rebuke,  O  Lord,  at 
the  blast  of  the  breath'of  tliy  nostrils. 

Psa.  24:1.  The  earth  /*'  the" Lord's,  and  the 
fulness  thereof;  the  world,  and  they  that 
dwell  therein.  2.  For  he  hath  founded  it  upon 
the  seas,  and  established  it  upon  the  floods 


421 


GEOLOGY. 


GIBEON. 


Psa.  104:5.  Who  laid  the  foundations  of 
the  earth,  that  it  should  not  be  removed  for 
ever.  6.  Thou  coveredst  it  with  the  deep  as 
with  a  garment :  the  waters  stood  above  the 
mountains.  7.  At  thy  rebuke  they  fled ;  at 
the  voice  of  thy  thunder  they  hasted  away. 
8.  They  go  up  by  the  mountains ;  they  go 
down  by  the  valleys  unto  the  i)lace  which 
thou  hast  founded  for  them.  9.  Thou  hast 
set  a  bound  that  they  may  not  pass  over ; 
tliat  they  turn  not  again  to  cover  the  earth. 
10.  He  sendeth  the  springs  into  the  valleys, 
iiihich  run  among  the  hills.  11.  They  give 
drink  to  every  beast  of  the  field :  the  wUd 
asses  quench  their  thirst.  12.  By  them  shall 
the  fowls  of  the  heaven  have  their  habita- 
tion, which  sing  among  the  branches.  13. 
He  watereth  the  hills  from  his  chambers  : 
the  earth  is  satisfied  with  the  fruit  of  thy 
works. 

Psa.  136:6.  To  him  that  stretched  out  the 
earth  above  the  waters : 

Prov.  30:4.  Who  hath  ascended  up  into 
heaven,  or  descended?  who  hath  gathered 
the  wind  in  his  fists  ?  who  hath  bound  the 
waters  in  a  garment  ?  who  hath  established 
all  the  ends  of  the  earth  ?  what  is  his  name, 
and  what  is  his  son's  name,  if  thou  canst  tell  ? 

Jer.  31:37.  Thus  saith  the  Lord  ;  If  heaven 
above  can  be  measured,  and  the  foundations 
of  the  earth  searched  out  beneath,  I  will  also 
cast  off  aU  the  seed  of  Israel  for  all  that  they 
have  done,  saith  the  Lord. 

Hab.  3:9.  Thou  didst  cleave  the  earth  with 
rivers. 

2  Pet.  3:5.  For  this  they  willingly  are  igno- 
rant of,  that  by  the  word  of  God  the  heav- 
ens were  of  old,  and  the  earth  standing  out 
of  the  water  and  in  the  water :  6.  Whereby 
the  world  that  then  was,  being  overflowed 
with  water,  perished:  7.  But  the  heavens 
and  the  earth,  which  are  now,  by  the  same 
word  are  kept  in  store,  reserved  unto  fire 
against  the  day  of  judgment  and  perdition 
of  ungodly  men. 

See  Creation  ;  Earth  ;  Meteorology  ;  As- 
tronomy. 

See  also  Hot  Springs. 

GERA.  Possibly  the  name  of  three  men  ; 
more  probably  of  one.  The  son  of  Bela, 
Gen.  46:21;  Judg.  3:15;  2  Sam.  16:5;  19:16,18; 
iKin.  2:8;  1  Chr.  8:3,5,7. 

GERAH.  A  weight  equal  to  thirteen 
and  seven  tenths  grains,  Paris.  Also  a  coin 
equivalent  to  about  three  cents  American 
money,  and  three  half-i^ence  English  money, 
Ex.  30:13;  Lev.  27:25;  Num,  3:47. 

GERAR.  1.  A  city  of  the  Philistines, 
Gen.  10:19.  Abimelech,  king  of.  Gen.  20:1; 
26:6.  Visited  by  Abraham,  Gen.  20:1;  by 
Isaac,  Gen.  26:1;'  2  Chr.  14:13,14. 

2.  A  valley,  Gen.  26:17-22. 

GERGESENES.    See  Gadarenes. 

GERIZIM.  Mount  of  blessing,  Deut.  11: 
29;  27:12,  Josh.  8:33.  Jotham  addresses  the 
Shechemites  from,  against  the  conspiracy 
of  Abimelech,  Judg.  9:7.  Samaritans  wor- 
ship at,  Jolm  4i20. 


GERSHOM.  1.  Son  of  Moses,  Ex.  2:22; 
18:3;  1  Chr.  23:15,16;  26:24. 

2.  See  Gershon. 

3.  A  descendant  of  Phinehas,  Ezra  8:2. 

4.  A  Levite,  Judg.  18:30. 
GERSHON,  called  also  Gershom.    Son 

of  Levi,  Gen.  46:11;  Ex.  6:16,17;  Num.  3:17- 
26;  4:22-28,38;  7:7;  10:17;  26:57;  Josh.  21:6;  1 
Chr.  6:1,16,17,20,43,62,71;  15:7;  23:6. 

GESHAM,  a  descendant  of  Caleb,  1  Chr. 
2:47. 

GESHEM,  called  also  Gashmu,  an  Ara- 
bian. Opposed  Nehemiah  in  buUding  Jeru- 
salem, Neh.  2:19;  6:1-6. 

GESHUR.  1.  District  E.  of  the  sources 
of  the  Jordan.  The  inhabitants  of,  not  sub- 
dued by  the  Israelites,  Deut.  3:14;  Josh.  13: 
2-13;  1  Chr.  2:23.  Inhabitants  of  one  of  the 
villages  of,  exterminated,  and  the  spoils 
taken  by  David,  1  Sam.  27:8.  David  marries 
a  princess  of,  2  Sam.  3:3;  1  Chr.  3:2.  Absa- 
loin  takes  refuge  in,  after  the  miu"der  of 
Amnon,  2  Sam.  13:37,38;  15:8. 

GETHSEMANE,  a  garden  near  Jeru- 
salem. Jesus  betrayed  in.  Matt.  26:36-50; 
Mark  14:32-46;  Luke  22:39-49;  John  18:1,2. 

GEZER,  called  also  Gazer,  Gazara, 
Gazera,  and  Gob.  A  Canaanitish  royal  city ; 
king  of,  defeated  by  Joshua,  Josh.  10:33;  12:12. 
Canaanites  not  all  expelled  from,  but  made 
to  pay  tribute.  Josh.  16:10;  Judg.  1:29.  Al- 
lotted to  Ephraim,  Josh.  16:3,10;  1  Chr.  7:28. 
Assigned  to  Levites,  Josh.  2:21.  Battle  with 
Philistines  at,  1  Chr.  20:4;  2  Sam.  21:18. 
Smitten  by  David,  1  Sam.  27:8.  Fortified 
by  Solomon,  1  Kin.  9:15-17. 

GHOST,  soul.  Acts  5:5,10;  12:23. 

See  Spirit  ;  Man,  Created  a  Spirit. 

GIAH,  a  place  on  the  way  to  the  wilder- 
ness of  Gibeon,  2  Sam.  2:24. 

GIANTS,  Gen.  6:4. 

See  Anakim;  Emims;  Goliath;  Ishbi-be- 

NOB;  OG;  Rephaim  ;  ZamZUMMIM. 

GIBBAR,  Ezra  2:20. 

See  Gibeon. 

GIBBETHON.  A  city  of  Dan,  Josh. 
19:44.  Allotted  to  the  Levites,  Josh.  21:23. 
Besieged  by  Israel,  while  in  possession  of 
Phihstines,  1  Kin.  15:27;  16:15,17. 

GIBEA,adescendantof  Judah,lChr.2:49. 

GIBEAH.     1.  Of  Judah,  Josh.  15:57. 

2.  Op  Saul.  Called  also  Gibeah  of  Ben- 
jamin. The  people's  wickedness,  Judg.  19- 
12-30;  Hos.  9:9;  10:9.  Destroyed  by  the  Israel- 
ites, Judg.  20.  The  city  of  Saul,  1  Sam.  10: 
26;  15:34;  22:6.  The  ark  of  the  covenant  con- 
veyed to,  by  the  Philistines,  1  Sam.  7:1;  2 
Sam.  6:3.     Deserted,  Isa.  10:29. 

3.  Another  town  in  Benjamin,  called  also 
Gibeath,  in  Josh.  18:28. 

4.  Gibeah  in  the  Field,  Judg.  20:31. 
Probably  identical  with  Geba,  whicli  see. 

GIBEON.  1.  A  city  of  the  Hivites,  Josh. 
9:3,17;  2  Sam.  21:2.  The  people  of,  adroitly 
draw  Joshua  into  a  treaty.  Josh.  9.  Made 
servants  by  the  Israelites,  when  their  sharp 
practice  was  discovered,  Josh.  9:27.  The 
sun  stands  still  over,  during  Joshua's  battle 


422 


GIBEON. 


GIFTS  FROM  GOD. 


witli  tht'fivo('t»nlcderat»'(lkiii^s,  .Tosh.  10:12- 
14.  AllotU'tl  to  ]>enj;uiiiii,  .losli.  1S:25.  As- 
signed to  tlicAaroiiitcs,  Josh.  21:17.  Thctab- 
ermu.-le  locatodat,  1  Kin.  3:4;  1  Chr.  HJ-.^'.h  21: 
20;  2  Chr.  1 :2.3,1.3.  Siiiitton  by  David,  1  Chr. 
14:1(!.  Seven  sons  oi'  Saul  slain  at,  toavenj^e 
the  inhabitants  of,  2  Sam.  21:1  9.  Solomon 
woi-shij>s  at,  and  offers  sticrifices,  1  Kin.  3:4  ; 
God  appears  to  him  in  dreams,  1  Kin.  3:5; 
9:2.  Abner  slays  As;vhel  at,  2  Sam.  3:30. 
Ishmael,  the  son  of  Nethaniah,  defeated  at, 
by  Johanan,  Jer.  41:11-10. 
"2.  Pool  of,  2  Sam.  2:13;  Jer.  41:12. 

GIDDALTl,  a  son  of  Heman,  1  Chr. 
25:4.29. 

(ilI)I>KL.  1.  One  of  theNethinim,  Ezra 
2:47;  Neh.  7:49. 

2.  One  of  Solomon  s  servants,  Ezra  2:56; 
Keh.  7:58. 

Gn>EON.  Call  of,  by  an  angel,  Judg. 
6:11.14.  His  excuses,  Juiig.  6:15.  Promises 
of  the  Lord  to,  Judg.  6:16.  Angel  attests 
the  call  to,  by  miracle,  Judg".  6:21-24.  He 
destroys  the  altar  of  Baal,  and  builds  one  to 
the  Lord,  Judg.  6:25-27.  His  YJi"iyt^'i'  tests, 
J  udg.  6:36-40.  Leadsanarmy  against,  and  de- 
feats the  :Midianites,  Judg.  6:33-35;  7;  S:4-12. 
Ei>hraimites  chide,  for  not  inviting  them  to 
join  in  the  campaign  against  the  Midianites, 
Judg.  S:l-3.  Avenges  himself  upon  the  peo- 
ple of  Suceoth,  Judg.  8:14-17.  Israel  desires 
to  make  him  king,  he  refuses,  Judg.  8:22,23. 
M;d-ces  an  ephod  which  becomes  a  snare  to 
the  Israelites.  Judg.  8:24-27.  Had  seventy 
sons,  Judg.  8:30.  Death  of,  Judg.  8:32.  Faith 
of,  Heb.  1 1 :32. 

GIDEON  I,  father  of  Abidan,  Num.  1: 
11:  2:22;  7:60.65;  10:24. 

GII)03I,  limit  of  pursuit  after  battle  of 
Gibeah,  Judg.  20:45. 

GIFTS     FROM     GOD. 
Christ,   the  Saviour,    Is<x.   42:6; 
3:16;    4:10;    6:32,33.      The   Holy 
C<jmforter,  see  Holy  Spirit 
4:6.     Wisdom,  Prov.  2:6;  Jas.  1 


Spiritual  : 

55:4;    John 
Spirit,  the 

Grace,  Jas. 

:5.     Repent- 


ance, Acts  11:18.  Faith,  Eph.  2:8;  Phil. 
1:29. 

Tempor.vl:  Food  and  raiment,  Matt.  6: 
25,33.  Rci  n  and  fruitful  seasons,  Gen. 
8:22;  27:28;  Lev.  26:4,5;  Isa.  30:23.  Wis- 
dom, 2  Chr.  1:12.  Peace,  Lev.  26:6;  1  Chr. 
22:9. 

To 


thou  hast  led  captivity  captive :  thou  ha.st 
i-eeeived  giftsformen;  35.  TlieCiodof  Israel 
/.s' he  that  giveth  strength  and  power  unto 
///.s- people.     Ble.ssi-d />fj  God.     Psii.  29:11. 

Psix.  84:11.  For  the  Lord  Gt)d  ia  a  sun  and 
shield  :  the  Lord  will  give  grace  and  glory  : 
no  good  thuKj  will  he  withhold  from  them 
that  walk  \iprightly. 

Eccl.  2:26.  For  God  giveth  to  a  man  that 
/.s'good  in  his  sight  wisdom,  and  knowledge, 
and  joy  :  but  to  the  sinner  hegiveth  travail, 
to  gather  and  to  hea])  uj),  that  he  may  give 
to  nini  that  is  good  before  God.  This  also 
Is  vanity  and  vexation  of  spirit. 

Istx.  42:5.  Thus  sjiith  G(xl  the  IjORD.  he 
that  created  the  heavens,  and  stretched  them 
out ;  he  that  s])i'ead  forth  the  earth,  and  that 
which  Cometh  out  of  it;  he  that  giveth 
breath  imto  the  people  upon  it,  and  s]nrit  to 
them  that  walk  therein  : 

Ezek.  11:19.  And  I  will  give  them  one 
heart,  and  I  will  put  a  new  spirit  within 
you ;  and  I  will  take  the  stony  heart  out  of 
their  flesh,  and  will  give  them  an  heart  of 
flesh : 

Dan.  2:21.  He  giveth  wisdom  unto  the  wise, 
and  knowledge  to  them  that  know  under- 
standing: 22.  He  revealeth  the  deep  and 
secret  things:  he  knoweth  what  is  in  the 
darkness,  and  the  light  dwelleth  with  him. 
23.  I  thank  thee,  and  pi-aise  thee,  O  thou 
God  of  my  fathers,  who  hast  given  me  wis- 
dom and  might,  and  hast  made  known  unto 
me  now  what  we  desired  of  thee :  for  thou 
hast  lioio  made  known  unto  us  the  king's 
matter. 

Matt.  11:28.  Come  unto  me,  all  ye  that 
labour  and  are  heavy  laden,  and  I  will 
give  you  rest. 

Matt.  25:14.  For  tJie  l-lngdo7n  of  heaven  is 
as  a  man  travelling  into  a  far  country,  irho 
called  his  own  sers-ants,  and  delivered  unto 
them  his  goods.  15.  And  inito  one  he  gave 
Ave  talents,  to  another  two,  and  to  another 
one ;  to  every  man  according  to  his  several 
ability ;  and  straightway  took  his  journey. 
rs.  14-30. 

John  6:27.  Labour  not  for  the  meat  which 
perishetli,  but  for  that  meat  which  endureth 
imto  everlasting  life,  which  the  Son  of  man 
shall  give  imto  you :  for  him  hath  God  the 
Father  sealed. 


be  used  and  enjoyed,  Eccl.  3:13;  5:19,  John  16:23.  And  in  that  day  ye  shall  ask 
20;  1  Tim.  4:4,5.  Should  cause  us  to  remem-  me  nothing.  Verily,  verily,  I  say  unto  you, 
ber  God,  Deut.  8:18.  All  creatures  partake  i  Whatsoever  ye  shall  iisk  the  Father  in  my 
of,  PstX.  136:25;  145:15,16.  Prayer  for,  Zech.  j  name,  he  will  give  it  you.  24.  Hitherto  have 
10:1;  Matt.  6:1 1.  '  I  vo  asked  nothing  in  my  name:  ask,  and  ye 

UNCLASSIFIED    SCRIPTURES    RELAX- 1  shall  receive,  that  your  joy  may  be  full. 
l^ii  TO  BOTH   TEMPORAL  AND  SPIRIT- 1      John   17:22.  And   the  glory  which  thou 
UAL:    Psii.  4:7.  Thou  hast  put  gladness  in  gavest  me  I  have  given  them ; 
my  heart,  moi-e  than  in  the  time  that  their       Rom.  5:16.  And  not  as  it  was  by  one  that 
corn  and  their  wiue  increased.  simied,  so  is  the  gift:  for  the  judgment  was 

Psa.  21:2.  Thou  hast  given  him  his  heart's  by  one  to  condemnation,  but  the  free  gift  is 
desire,  and  hast  not  withholden  the  request  of  many  offences  imto  justification.  17.  For 
of  his  lips.  if  by  one  man's  otf(^nce  death  reigned  by 

Psji.  34:10.  The  young  lions  do  lack,  and  one ;  much  more  they  which  receive  abun- 
suffer  hunger :  but  they  tliat  seek  the  Lord  dance  of  grace  and  of  the  gift  of  right- 
shall  not  want  any  good  thing.  eousness  shall   reign  in  life  by  one,   Jt'sus 

Psa.  68:18.  Thoii  hast  ascended  on  high,  { Christ.    18.  Therefore  as  by  the  offence  of 

423 


GIFTS  FROM  GOD. 


GILGAL. 


one  judgment  came  upon  all  men  to  con- 
demnation ;  even  so  by  the  righteousness  of 
one  the  free  gift  came  upon  all  men  unto 
justification  of  life. 

Eom.  6:23.  For  the  wages  of  sin  is  death ; 
but  the  gift  of  God  is  eternal  life  through 
Jesus  Christ  our  Lord. 

Rom.  8:32.  He  that  spared  not  his  own  Son, 
but  dehvered  him  up  for  us  all,  how  shall  he 
not  with  him  also  freely  give  us  all  things  ? 

Rom.  11:29.  For  the  gifts  and  calling  of 
God  are  without  repentance. 

Rom.  12:6.  Having  then  gifts  differmgac- 
cording  to  the  grace  that  is  given  to  us, 
whether  prophecy,  let  us  prophesy  accord- 
ing to  the  proportion  of  faith ;  7.  Or  min- 
istry, let  tis  wait  on  our  ministering:  or  he 
that  teacheth,  on  teaching ;  8.  Or  he  that 
exhorteth,  on  exhortation:  he  that  giveth, 
let  him  c?0  27  with  simplicity;  he  that  ruleth, 
with  diligence ;  he  that  sheweth  mercy,  with 
cheerfulness. 

1  Cor.  1:5.  That  in  every  thing  ye  are  en- 
riched by  him,  in  all  utterance,  and  in  all 
knowledge;  6.  Even  as  the  testimony  of 
Christ  was  confirmed  in  you :  7.  So  that  ye 
come  behind  in  no  gift ; 

1  Cor.  7:7.  But  every  man  hath  his  proper 
gift  of  God,  one  after  this  mamier,  and  an- 
other after  that. 

1  Cor.  12:4.  Now  there  are  diversities  of 
gifts,  but  the  same  Spirit.  5.  And  there  are 
differences  of  administrations,  but  the  same 
Lord.  6.  And  there  are  diversities  of  opera- 
tions, bvit  it  is  the  same  God  which  worketh 
all  in  all.  7.  But  the  manifestation  of  the 
Spirit  is  given  to  every  man  to  profit  withal. 
8.  For  to  one  is  given  by  the  Spirit  the  word 
of  wisdom ;  to  another  the  word  of  knowledge 
by  the  same  Spirit ;  9.  To  another  faith  by 
the  same  Spirit ;  to  another  the  gifts  of  heal- 
ing by  the  same  Spirit ;  10.  To  another  the 
working  of  miracles ;  to  another  prophecy ; 
to  another  discerning  of  spirits ;  to  another 
divers  kinds  of  tongues;  to  another  the  in- 
terpretation of  tongues :  11.  But  all  these 
worketh  that  one  and  the  selfsame  Spirit, 
dividing  to  every  man  severally  as  he  will. 

1  Cor.  13:2.  And  though  I  have  the  gift  of 
prophecy,  and  understand  all  mysteries,  and 
all  knowledge ;  and  though  I  have  all  faith, 
so  that  I  could  remove  mountains,  and  have 
not  charity,  I  am  nothing. 

Eph.  4:7.  But  unto  every  one  of  us  is  given 
grace  according  to  the  measure  of  the  gift 
of  Christ.  8.  Wherefore  he  saith,  When  he 
ascended  up  on  high,  he  led  captivity  cap- 
tive, and  gave  gifts  unto  men. 

1  Tim.  6:17.  Charge  them  that  are  rich  in 
this  world,  that  they  be  not  highminded, 
nor  trust  in  uncertain  riches,  but  in  the  liv- 
ing God,  who  giveth  us  richly  all  things  to 
enjoy ; 

Jas.  1:17.  Every  good  gift  and  every 
perfect  gift  is  from  above,  and  cometh  do"\vn 
from  the  Father  of  lights,  with  whom  is  no 
variableness,  neither  shadow  of  turning. 

1  Pet.  4:10.  As  every  man  hath  received 


the  gift,  even  so  minister  the  same  one  to 
another,  as  good  stewards  of  the  manifold 
grace  of  God. 

2  Pet.  1:3.  According  as  his  divine  power 
hath  given  unto  us  all  things  that  pertain 
unto  life  and  godliness. 

See  Blessings  from  God. 

GIHON.   1.  A  river  in  Egypt,  Gen.  2:13. 

2.  Pools  near  Jerusalem,  1  Kin.  1:33,38,45. 
Hezekiah  brmgs  the  waters  of  the  upper 
pool  by  an  aqueduct  into  the  city  of  Jeru- 
salem, 2  Chr.  32:4,30;  33:14;  Neh.  2:13-15; 
3:13-16;  Isa.  7:3;  22:9-11;  36:3. 

GILiAL/AI,  a  priest  and  musician,  Neh. 
12:36. 

GILBOA,  a  hill  S.  of  Jezreel,  where 
Saul  was  defeated  by  the  Philistines,  and 
died,  1  Sam.  28:4;  31:1-8;  1  Chr.  10:1-8. 

GILEAD.  1.  A  region  E.  of  the  Jor- 
dan allotted  to  the  tribes  of  Reuben  and  Gad 
and  half  tribe  of  Manasseh,  Num.  32:1-30; 
Deut.  3:13;  34:1;  2  Kin.  10:33.  Reubenites 
expel  the  Hagarites  from,  1  Chr.  5:9,10,18- 
22.  Ammonites  make  war  against ;  defeated 
byJephthah,  Judg.ll;  Amos  1:13.  The  proph- 
et Elijah  a  native  of,  1  Kin,  17:1.  David 
retreats  to,  at  the  time  of  Absalom's  rebel- 
lion, 2  Sam.  17:16,22,24.  Pm'sued  into,  by 
Absalom,  2  Sam.  17:26.  Absalom  defeated 
and  slain  in  the  forests  of,  2  Sam.  18:9. 

Hazael,  king  of  Syria,  smites  the  land  of, 
2  Kin.  10:32,33;  Amos  1:3.  Invaded  by 
Tiglath-pileser,  king  of  Syria,  2  Kin.  15:29. 
A  grazing  country.  Num.  32:1;  1  Chr.  5:9. 
Exported  spices,  balm,  and  myrrh,  Gen.  37: 
25-  Jer.  8:22"  46:11. 

"  FIGURATIYE :  Of  prosperity,  Jer.  22:6; 
50:19. 

2.  A  mountain,  Judg.  7:3;  Song  4:1;  6:5. 
Laban  overtakes  Jacob  at.  Gen.  31:21-25. 

3.  A  city,  Hos.  6:8;  12:11. 

4.  Grandson  of  Manasseh,  Num.  26:29,30; 
27:1;  36:1;  Josh.  17:1,3;  1  Chr.  2:21,23;  7:14,17. 

5.  Father  of  Jephthah,  Judg.  11:1,2. 

6.  A  chief  of  Gad,  1  Chr.  5:14. 

GILGALi.  1,  Place  of  the  first  encamp- 
ment of  the  Israelites  W.  of  the  Jordan,  Josh. 
4:19;  9:6;  10:6,43;  14:6.  Monument  erected 
in,  to  commemorate  the  passage  of  the  Jor- 
dan by  the  children  of  Israel,  Josh.  4:19-24. 
Circumcision  renewed  at.  Josh.  5:2-9.  Pass- 
over kept  at.  Josh.  5:10,11.  Manna  ceased 
at,  after  the  passover.  Josh.  5:12.  Quarries 
at,  Judg.  3:19.  Eglon,  king  of  Moab,  resides 
and  is  slain  at,  Judg.  3:14-26.  A  judgment 
seat,  where  Israel,  in  that  district,  came  to 
be  judged  by  Samuel,  1  Sam.  7:16.  Saul 
proclaimed  king  over  all  Israel  at,  1  Sam. 
11:15.  An  altar  built  at,  and  sacrifice  of- 
fered, 1  Sam.  11:15;  13:4-15;  15:6-23.  Agag, 
king  of  the  Amalekites,  slain  at,  by  Samuel, 
1  Sam.  15:33.  Tribe  of  Judah  assembles  at, 
to  proceed  to  the  E.  side  of  the  Jordan  to 
conduct  king  David  back  after  the  defeat  of 
Absalom,  2  Sam.  19:14,15,40-43.  A  school 
of  the  prophets  at,  2  Kin.  4:38-40. 

Prophecies  concerning,  Hos.  4:15;  9:15;  12- 
11;  Amos  4:4;  5:5. 


424 


GILGAL. 


(;LOliV. 


•2.  A  loyal  city  in  Canaan.  Conquered  by 
Joshua.  Josh.  li;:23. 

(ilLOlI,  a  town  in  Judah,  Josh.  15:51;  2 
Sam.  15:1 'J. 

ai3IZO,  a  city  of  Judah,  2  Chr.  28:18. 

CxlN,  a  sntu'e,  Anios  3:5. 

See  Snake. 

(ilNATH,  father  of  Tibni,  1  Kin.  16: 
21,22. 

GI'nNETHON,  called  also  Ginnetho, 
a  eonipanion  of  Nehemiah,  Neh.  10:6;  12: 
•l.Ui. 

(aKl>LE.  Worn  by  the  high  priest,  Ex. 
2S:4,;5ll;  39:20;  Lev.  8:7;  16:4;  other  priests, 
K.\.  28:40;  29:i);  Lev.  8:13;  women,  Isa.  3:24. 
Embroidered,  Ex.  28:8,  27,28;  29:5;  Lev.  8:7. 
Made  of  linen,  Prov.  31:24;  of  leathei",  2  Kin. 
1:8;  Matt.  3:4.  Traffic  in,  Prov.  31:24.  Used 
to  bear  arms,  1  Sam.  18:4;  2  Sam.  20:8;  2 
Kin.  3:21. 

FKJURATIVE:  Isa.  11:5;  22:21;  Eph.  6:14. 

Symbolical:  Jer.  13:1-11;  Acts 21:11;  Rev. 
15:6. 

GIRGASHITES.  .Land  of,  given  to 
Abraham  and  his  descendants,  Gen.  15:21; 
Dent.  7:1;  Josh.  3:10;  Neh.  9:8.  Dehvered  to 
the  children  of  Israel,  Josh.  24:11. 

GISPA,  called  also  Gispha,  an  overseer 
of  the  Nethinim.  Neh.  11:21. 

GITTAH-HEPHER,  a  prolonged  form 
ot  Gath-hepher,  which  see.    Josh.  19:13. 

G  ITT  AIM,  a  place  of  which  little  is 
known,  2  Sam.  4:3;  Neh.  11:33. 

GITTITE.    See  Gath. 

GITTITH.    See  Music. 

GIVING.  RULES  FOR :  Matt.  6:1.  Take 
heed  that  ye  do  not  yoiu'  alms  before  men, 
to  be  seen  of  them :  otherwise  ye  have  no 
reward  of  your  Father  Avhich  is  in  heaven. 
2.  Therefore  when  thou  doest  thine  alms,  do 
not  soimd  a  trumpet  before  thee,  as  the 
hypocrites  do  in  the  synagogues  and  in  the 
streets,  that  they  may  have  glory  of  men. 
Verily  I  say  unto  you.  They  have  their 
reward.  3.  But  when  thou  doest  alms, 
let  not  thy  left  hand  kno\v  what  thy 
right  hand  doeth:  4.  That  thine  alms 
may  be  in  secret:  and  thy  Father  which 
seeth  in  secret  himself  shall  reward  thee 
openly. 

1  Cor.  16:2.  Upon  the  first  day  of  the  week 
let  every  one  of  you  lay  by  him  in  store,  as 
'  (iod  liath  prospered  him,  t'  K-  V.  he  may  prosper] 

2  Cor.  8:11.  Now  therefore  perform  the 
doing  of  it ;  that  as  there  vas  a  readiness  to 
will,  so  there  may  be  a  performance  also  out 
of  that  which  ye  have.  12.  For  if  there  be 
first  a  willing  mind,  it  is  accepted  accord- 
ing to  that  a  man  hath,  and  not  according 
to  that  he  hath  not.  14.  But  by  an  equali- 
ty, that  now  at  this  time  your  abundance 
w((y  be  a  supply  for  their  want,  that  their 
abundance  also  may  be  a  supply  for  your 
want :  that  there  may  be  equality  : 

2  Cor.  9:6.  But  this  I  say,  He  which  sow- 
eth  sparingly  shall  reap  also  sparingly  ;  and 
he  which  soweth  bountifully  shall  reap  also 
bomitifully.    7.  Every  man  according  as  he 


with     wild 


Symbolical 
:2. 


Le\ 


purposeth  in  his  heart,  so  let  him  give;  not 
grudgingly,  or  of  necessity:  for  God  lovetli 
a  cheerful  giver. 

See  Alms;  Beneficence;  Liberality. 

GIZGNITE,  a  man  or  town  of  Judah,  1 
Chr.  11:34. 

GLADIATGK,     contend 
beasts,  1  Cor.  15:32. 

GLADNESS.    See  JoY. 

GLASS.    Job  28:17  [R.  V.l 
Rev.  21:18,21.     Sea  of.  Rev.  15: 

See  Mirror. 

GLEANING.    Laws   concernmg, 
19:9,10;  23:22;  Deut.  24:19,20. 

See  Orphan  ;  Stranger  ;  Widow. 

FIGURATIVE:  Judg.  8:2;  Isa.  17:6;  Jer. 
49:9;  Mic.  7:1. 

INSTANCES  OF:  Ruth  in  the  field  of 
Boaz,  Ruth  2:2,3. 

GLEDE,  a  carnivorous  bird,  Deut.  14:13. 

GLORIFYING  GOD.  Commanded,  1 
Chr.  16:28;  Psa.  22:23;  Isa.  42:12.  Due  to 
him,  1  Chr.  16:29;  for  his  holiness,  Psa.  99:9; 
Rev.  15:4;  mercy  and  truth,  Psa.  115:1;  Rom. 
15:9;  faithfulness  and  truth,  Isa.  25:1;  won- 
drous Avorks,  Matt;  15:31;  Acts  4:21;  .judg- 
ments, Isa.  25:3;  Ezek.  28:22;  Rev.  14:7;  de- 
liverances, Psa.  50:15;  grace  to  others,  Acts 
11:18;  2  Cor.  9:13;  Gal.  1:24. 

Accomx)lished  by:  Relying  on  his  prom- 
ises, Rom.  4:20;  praising  him,  Psa.  50:23; 
doing  all  to  glorify  him,  1  Cor.  10:31;  dy- 
ing for  him,  John  21:19;  suffering  for  Christ, 

1  Pet.  4:14,16;  glorifying  Christ,  Acts  19:17; 

2  Thess.  1:12;  bringing  forth  fruits  of  right- 
eousness, John  15:8;  Phil.  1:11;  patience  in 
affliction,  Isa.  24:15;  faithfulness,  1  Pet.  4: 
11.  Required  in  body  and  spirit,  1  Cor.  6: 
20.  Shall  be  universal,  Psa.  SP-O;  Rev. 
5:13. 

Saints:  Should  resolve  on,  Psa.  69:30; 
118:28;  unite  in,  Psa.  34:3;  Rom.  15:6;  perse- 
vere in,  Psa.  86:12.  All  the  blessings  of  God 
are  designed  to  lead  to,  Isa.  60:21;  61:3.  The 
holy  example  of  the  saints  may  lead  others 
to,  Matt.  5:16;  1  Pet.  2:12. 

All,  by  nature,  fail  in,  Rom.  3:23.  The 
wicked  averse  to,  Dan.  5:23;  Rom.  1:21.  Pun- 
ishment for  not,  Dan.  5:23,30;  3Ial.  2:2;  Acts 
12:23;  Rom.  1:21.  Heavenly  hosts  engaged 
in.  Rev.  4:11. 

EXEMPLIFIED :  By  David,  Psa.  57:5;  the 
multitude,  Matt.  9:8;  15:31:  the  virgin  Mary, 
Luke  1:46;  the  angels,  Luke  2:14;  the  shep- 
herds, Luke  2:20;  by  Jesus,  Jt)hn  17:4;  the  man 
sick  of  the  palsy,  Luke  5:25;  the  woman 
with  infirmity,  Luke  13:13;  the  leper  whom 
Jesus  healed,  Luke  17:15;  the  blind  man, 
Luke  18:43;  the  centiu-ion,  Lidce  23:47;  the 
church  at  Jerusalem,  Acts  11:18;  the  Gen- 
tiles at  Antioch,  Acts  13:48;  Abraham,  Rom. 
4:20;  Paul,  Rom.  11:36. 

GLORY.  God  is,  to  his  people,  Psa.  3:3; 
Zech.  2:5.  Christ  is,  to  his  people,  Isa.  60:1; 
Luke  2:32.  The  gospel  ordained  to  "be,  to 
saints,  1  Cor.  2:7.  Of  the  gospel  exceeds 
that  of  the  hnv,  2  Cor.  3:9,10.  The  joy  of 
saints  is  full  of,  1  Pet.  1:8. 


426 


GLORY. 


GLUTTOKY. 


SPIRITUAL:  Is  given  by  God,  Psa.  84:11; 
is  given  by  Christ,  John  17:23;  is  the  work 
of  the  Hoiy  Ghost,  2  Cor.  3:18. 

ETERNAL:  Procured  by  the  death  of 
Christ,  Heb.  2:10;  accompanies  salvation  by 
Christ,  2  Tiin.  2:10;  inherited  by  saints,  1 
Sam.  2:8;  Psa.  73:24;  Prov.  3:35;  Col.  3:4;  1 
Pet.  ,5:10;  saints  called  to,  2  Thess.  2:14;  1 
Pet.  *5:10;  saints  prepared  unto,  Eom.  9:23; 
enhanced  by  afflictions,  2  Cor.  4:17;  present 
afflictions  not  worthy  to  be  compared  with, 
Rom.  8:18;  of  the  church  shall  be  rich  and 
abundant,  Isa.  60:11-13;  the  bodies  of  saints 
shall  be  raised  in,  1  Cor.  15:43;  Phil..  3:21; 
saints  shall  be,  of  their  ministers,  1  Thess. 
2:19,20;  afflictions  of  ministers  are,  to  saints, 
Eph.  3:13. 

TEMPORAL:  Is  given  by  God,  Dan.  2:37; 
passe th  away,  1  Pet.  1:24.  Thedevil  tries  to 
seduce  by,  Matt.  4:8.  Of  hypocrites  turned 
to  shame,  Hos.  4:7.  Seek  not,  from  man, 
Matt.  G:2;  1  Thess.  2:6.  Of  the  wicked  is  in 
their  shame,  Phil.  3:19.  Ends  in  destruc- 
tion, Isa.  5:14. 

OF  GOD:  Exhibited  in  Christ,  John  1:14;  2 
Cor.  4:6;  Heb.  1:3.   Ascribed  to  God,  Gal.  1:5. 

Exhibited  in  his  name,  Deut.  28:58;  Neh. 
9:5;  his  majesty,  Job  37:22;  Psa.  93:1;  104:1; 
145:5,12;  Isa.  2:10;  his  power,  Ex.  15:1,6; 
Rom.  6:4;  his  works,  Psa.  19:1;  111:3;  his 
holiness,  Ex.  15:11. 

Described  as  great,  Psa.  138:5;  eternal, 
Psa.  104:31;  rich,  Eph.  3:16;  highly  exalted, 
Psa.  8:1;  113:4. 

Exhibited  to  Moses,  Ex.  34:5-7;  with  Ex. 
33:18-23;  Stephen,  Acts  7:55;  his  church, 
Deut.  5:24;  Psa.  102:16. 

Enlightens  the  church,  Isa.  60:1,2;  Rev. 
21:11,23.  Saints  desire  to  behold,  Psa.  63:2; 
90:16.  God  is  jealous  of,  Isa.  42:8.  The  earth 
is  full  of,  Isa.  6:3.  The  knowledge  of,  shall 
ffll  the  earth,  Hab.  2:U.— Bible  Text-Book. 

G-LUTTONY.  Ex.  16:20.  Notwithstand- 
ing they  hearkened  not  unto  Moses;  but 
some  of  them  left  of  it  until  the  morning, 
and  it  bred  worms,  and  stank :  and  Moses 
was  wroth  with  them.  21.  And  they  gath- 
ered it  eveiy  morning,  every  man  according 
to  his  eating :  and  when  the  sun  waxed  hot, 
it  melted.  27.  And  it  came  to  pass,  that 
there  went  out  some  of  the  people  on  the 
seventh  day  for  to  gather,  and  they  found 
none. 

Num.  11:32.  And  the  people  stood  up  all 
that  day,  and  all  that  night,  and  all  the 
next  day,  and  they  gathered  the  quails :  he 
that  gathered  least  gathered  ten  homei"s: 
and  they  spread  them  all  abroad  for  them- 
selves romid  about  the  camp.  33.  And  while 
the  flesh  was  yet  between  their  teeth,  ere  it 
was  chewed,  the  wi'ath  of  the  Lord  was 
kindled  against  the  people,  and  the  Lord 
smote  the  people  with  a  very  gi-eat  plague. 

Deut.  21:20.  And  they  shall  say  unto  the 
elders  of  his  city,  This  our  son  is  stubborn 
and^  rebellious,  lie  will  not  obey  our  voice ; 
he  is  a  glutton,  and  a  drunkard.  21.  And 
all  the  men  of  his  city  sliall  stone  him  with 


stones,  that  he  die :  so  shalt  thou  put  evil 
away  from  among  you ;  and  aU  Israel  shall 
hear,  and  fear. 

Prov.  23:21.  For  the  drunkard  and  the 
glutton  shall  come  to  poverty :  and  drowsi- 
ness shall  clothe  a  tnan  with  rags. 

Prov.  30:21.  For  three  things  the  earth  is 
disquieted,  and  for  four  loJiich  it  cannot 
bear :  22.  For  a  servant  when  he  reigneth ; 
and  a  fool  when  he  is  filled  with  meat ; 

Eccl.  10:17.  Blessed  art  thou,  O  land,  when 
thy  king  is  the  son  of  nobles,  and  thy  princes 
eat  in  due  season,  for  strength,  and  not  for 
drunkenness  I 

Isa.  22:13.  And  behold  joy  and  gladness, 
slaying  oxen,  and  killing  sheep,  eating  flesh, 
and  drinking  wine:  let  us  eat  and  drink; 
for  to  morrow  we  shaU  die. 

Amos  6:4.  That  lie  upon  beds  of  ivory,  and 
stretch  themselves  upon  their  couches,  and 
eat  the  lambs  out  of  the  flock,  and  the  calves 
out  of  the  midst  of  the  stall ;  5,  That  chant 
to  the  sound  of  the  viol,  andhwewt  to  them- 
selves instruments  of  musick,  \\k.e  David ;  6. 
That  drink  wine  in  bowls,  and  anoint  them- 
selves with  the  chief  ointments :  but  they  are 
not  grieved  for  the  affliction  of  Joseph.  7. 
Therefore  now  shall  they  go  captive  with  the 
first  that  go  captive,  and  the  banquet  of  them 
that  stretched  themselves  shall  be  removed. 

Luke  12:19.  And  I  will  say  to  my  soul, 
Soul,  thou  hast  much  goods  laid  up  for  many 
years;  take  thine  ease,  eat,  drink,  and  be 
merry.  20.  But  God  said  unto  him.  Thou 
fool,  this  night  thy  soul  shall  be  required  of 
thee:  then  whose  shall  those  things  be, 
which  thou  hast  provided  ?  45.  But  and  if 
that  servant  say  in  his  heart.  My  lord  de- 
lay eth  his  coming ;  and  shall  begin  to  beat  the 
menservants  and  maidens,  and  to  eat  and 
drink,  and  to  be  drunken ;  46.  The  lord  of 
that  sei"vant  will  come  in  a  day  when  he 
looketh  not  for  him,  and  at  an  hour  when 
he  is  not  aAvare,  and  Avill  cut  him  in  sunder, 
and  will  appoint  him  his  portion  with  the 
vmbelievers. 

Luke  21:34.  And  take  heed  to  yourselves, 
lest  at  any  time  your  hearts  be  overcharged 
with  surfeiting,  and  drunkenness,  and  cares 
of  this  life,  and  so  that  day  come  upon  you 
unawares. 

Rom.  13:13.  Let  us  walk  honestly,  as  in 
the  day;  not  in  rioting  and  drunkenness, 
not  in  chambering  and  wantonness,  not  in 
strife  and  envying.  14.  But  put  ye  on  the 
Lord  Jesus  Christ,  and  make  not  i)rovision 
for  the  flesh,  to  fidfil  the  lusts  thereof. 

1  Cor,  15:32.  If  after  the  manner  of  men  I 
have  fought  with  beasts  at  Ei^hesus,  what 
advantageth  it  me,  if  the  dead  rise  not  ?  let 
us  eat  and  drink ;  for  to  morrow  we  die. 

Phil.  3:19.  Whose  end  is  destruction, 
whose  God  is  their  belly,  and  inhose  glory 
is  in  their  shame,  who  mind  earthly 
things. 

1  Pet.  4:3.  For  the  time  past  of  our  life 
may  suffice  us  to  have  wrought  the  will  of 
the  Gentiles,  when  we  walked  in  lascivious- 


426 


GLUTTONY. 


GOD. 


iK^ss,  lusts,  ox(vss  (tf  \\ii\o,  iwoUings,  h:\n- 
4iietiiij;s,  and  al)()iniiial)lt^  idolatries : 

Judo  12.  Tlu>s(>  an'  s]»()ts  in  your  tctusts  of 
charity,  when  they  fejust  with  you,  feeding 
themselves  without  fear: 

INSTANCKS  OK:  Ksau,  Gen.  25:nO-;i4, 
Avith  lieb.  J2:lt;,J7.  Israel,  Num.  1 1:4,  with 
PsiX.  78:18.  Sons  of  Eli,  1  Sam.  2:12-17.  Bel- 
shazzar,  ])an.  H:!. 

tiNASIIINd  or  TJ{:I<:TH.  Job.  10:9; 
PsiX.  :U'):U5;  .S7:12;  112:10;  Lam.  2:1(;;  Matt.  8: 
12;  i:5:42;  22:13;  24:51;  25:30;  Luko  13:28. 

See  Tkktii. 

<J<)AI>,  an  instrument  of  torture.  1  Sam. 
13:21 .  Six  lumdred  men  slain  witli,  by  Sham- 
gjir,  a  .lodge  of  Israel,  Judg.  3:31. 

FKiiJKATlVE :  Of  mentixl  incentive,  Eecl. 
12:11. 

tiOAT.  Designated  as  one  of  the  clean 
animals  to  be  eaten,  Deut.  14:4,  with  Lev. 
11:1-8.  Used  for  food,  Gen.  27:i);  1  Sam.  1(5: 
20;  for  the  paschal  feast,  Ex.  12:5^  2  Chr.  35: 
7;  as  a  sjxcritice  bv  Abraham,  Gen.  15:9;  by 
Gideon,  Judg.  0:19;  Manoah,  Judg.  13:19. 
Milk  of,  used  for  food,  Prov.  27:27.  Hail-  of, 
used  for  clothing.  Num.  31:20;  pillows,  1 
Sam.  19:13;  ciu-tains  of  the  tjxbernacle,  Ex. 
26:7;  35:23;  3(5:14.  Used  for  tents,  see  TABER- 
NACLES. Regulations  of  Mosjxic  laAv  recpiired 
tliat  a  kid  should  not  be  killed  for  food  be- 
fore it  Avas  eight  days  old,  Lev.  22:27,  nor 
seethed  in  its  mother's  milk,  Ex.  23:19. 
Numerous,  Deut.  32:14;  Song  4:1;  65;  1  Sam. 
25:2;  2  Chr.  17: 1 1 .  Wild,  in  Palestine,  1  Sam. 
24:2;  Psjx.  104:18. 

OOATH,  a  place  near  Jerusalem,  Jer. 
31:39. 

GOB,  also  called  Gezer,  which  see. 

OOBIiET.    See  Cup. 

GOD.  INDEX  OF  SUB-TOPICS :  Miscel- 
liinii ;  Unclassified  Scriptures  Relatinqto, 
p.  427;  Access  to,  p.  433;  Compassion  of,  p. 
434;  Creator,  p.  434;  Creator  of  Man,  p.  438; 
Eternity  of,  p.  439;  I'\iith fulness  of, p.  440; 
Fatherhood  of,  p.  443;  Favor  of,  p.  448; 
Foreknowledge  of,  p.  448;  Glory  of,  p.  448; 
Goodness  of,  p.  451;  Grace  of  p.  452;  Guide, 
p.  455;  Holiness  of,  p.  456;  Human  Forms 
and  Api^earance  of,  p.  457;  Lnnmtable,  p. 
457;  Im]^artial,p,  458;  Inco)nprehensible,p. 
458;  Infinite,  p.  459;  Invisible, p.  459;  Jeal- 
ous, p.  460;  Judge,  and  His  Justice,  p.  460; 
Knotoledge  ofjy.  -iCti);  Lonq-sufferitig, 2^.  467; 
Lonq-sufferi7ig  of.  Abused,  p.  409;  Love  of, 
p.  469;  Love  of.  Exemplified,  p.  470;  Mercy 
of, p.  474;  Omnipotent, p.  480;  Oninipresent, 
p.  480;  Omniscie7it,  p.  481;  Perfection  of,  p. 
481;  Personality  of,  p.  481;  Power  of,  />.  482; 
Presence  of,  p.  A^iS;  Preserver,  p.  A^^;  Provi- 
dence of  p.  493;  Providence  of.  Overruling 
Interpositions  of  the.  p.  502;  Providence 
of  Mysterio^is  and  Misinterpreted,  p.  504; 
Righteousness  of  p.  505;  Saviour,  p.  500; 
Self -existent,  p.  509;  Sovereign,  p.  509;  A 
Spirit,  512;  Truth,  p.  512;  Ubiquitous,  p. 
513;  Unchangeable,  p.  513;  Unity  of  p.  513; 
Unsearchable,  p.  514;  Voice  of,  p.  514;  Wis- 
dom of,  p.  514;  Works  of,  p.  515. 


A])pearances  of:  To  Adam,  Gen.  3:8  21; 
Abraham,  Gen.  18:2-33;  Jcy^ob,  at  Beth-el, 
Gen.  35:7,9;  Moses,  in  the  ilaming  bush,  Ex. 
3:2;  at  Sinai,  Ex.  19:16-24;  24:10;  Moses  and 
.Toshua,  Deut.  31:14,15;  Israel,  Judg.  2:1-5; 
Gideon,  Judg.  6:11-24;  Solomon,  1  Kin.  3:5; 
9:2;  11:9;  2  Chv.  1:7-12;  7:12-22;  Isaiah,  Isa. 
0:1-5;    Ezekiel,  Ezek.  1:26-28. 

Name  of:  Proclaimed,  Ex.  34:5,14;  see 
Ex.  0:3;  15:3;  Psa.  83:18;  to  be  reverenced, 
Ex.  20:7;  Deut.  5:11;  28:,58;  Ps{i.  111:9;  Mic. 
4:5;  1  Tim.  6:1;  praised,  Psa.  34:3;  72:17; 
not  to  be  profaned,  Ex.  20:7;  Lev.  18:21; 
19:12;  20:3;  2W>;  22:2,32;  Deut.  5:11;  Psa. 
139:20;  Prov.  30:!»;  IScX.  52:5;  Rom.  2:24;  Rev. 
10:9;  profaned,  Psa.  139:20;  Matt.  20:74.  See 
Blasphemy  ;  Per.iury. 

Repentance  attributed  to :  Gen.  6:6,7;  Ex. 
32:14;  Judg.  2:18;  1  Sam.  15:35;  2  Sam.  24:16;  1 
Chr.  21:15;  PsiX.  106:45;  Jer.  26:19;  Amos  7:3; 
Jonah  3:10.  Eor  other  anthroi)onxoi-phic 
scriptures,  see  Anthropomorphisms. 

Rejected:  By  Israel,  1  Sam.  8:7,8;  Isix. 
65:12;  66:4;  Saiil,  1  Sam.  15:26.  See  Jesus, 
Rejected. 

Comforter,  Job  35:10.  See  Affliction, 
Consolation  in;  Holy  Spirit.  Covenant 
keeping.    See  Covenant. 

Anger  of :  See  Anger  of  God,  Attributes 
of.  See  each  in  alphabetical  order  below. 
Condescension  of.    See  Cc^ndescension. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO  :  Job  5:8.  I  would  seek  unto  God,  and 
imto  God  Avoxild  I  conmiit  my  cause:  9. 
Which  doeth  great  things  and  xmsearch- 
able;  nxarvellous  things  withoxitnxmxber:  10. 
Who  giveth  rain  upon  the  earth,  and  send- 
eth  Avaters  upon  the  fields:  11.  To  set  u])  on 
high  those  that  be  low ;  that  those  which 
mourn  may  be  exalted  to  safety.  12.  He 
disappointeth  the  devices  of  the  crafty,  so 
that  their  hands  cannot  perfornx  their 
enterpi'ise.  13.  He  taketh  the  wise  in  tlieii* 
own  craftiness :  and  the  counsel  of  the  fro- 
wai"d  is  earned  headlong.  14.  They  meet 
with  darkness  in  the  daytime,  and  grope  in 
the  noonday  as  in  the  night.  15.  But  he 
saveth  the  poor  f ronx  the  sword,  fronx  their 
mouth,  and  fronx  the  hand  of  the  mighty. 
16.  So  the  poor  hath  hope,  and  iniipiity  stop- 
petlx  her  mouth.  17.  Behold,  hap]>y  is  the 
man  w'honx  God  correctetlx:  therefore  de- 
spise not  thou  the  chastening  of  the  Al- 
mighty: IS.  For  he  maketh  sore,  and  bind- 
eth  xip:  Ixe  WMiundeth,  and  bis  hands  make 
whole.  19.  He  shall  deliver  thee  in  six 
troubles:  yea.  in  seven  there  shall  no  evil 
touch  thee.  20.  In  famine  ixe  shall  redeem 
thee  from  death :  and  in  war  f i-om  the  power 
of  the  sword. 

Job  9:2.  How  should  man  be  just  with  God? 
3.  If  he  will  contend  with  hinx,  he  cannot  an- 
swer Ixinx  one  of  a  thousixnd.  4.  He  is  wise  in 
heart,  and  mighty  iix  strength:  who  hath 
Ixardened  h  /;/^sv//' against  him.andhath  pros- 
pered ?  5.  Which  removeth  the  mountains, 
and  tlxey  know  not :  which  overturneth  them 
in  his  anger.    6.  Wlxich  shaketh  the  earth 


427 


GOD. — Unclassified  Scriptures  Relating  to. 


out  of  her  place,  and  the  pillars  thereof  trem- 
ble. 7.  Which  commaudeth  the  sun,  and  it 
riseth  not;  and  sealetli  up  the  stars.  8. 
Which  alone  spreadeth  out  the  heavens,  and 
treadeth  upon  the  waves  of  the  sea.  9.  Which 
maketh  Arcturus.  Orion,  and  Pleiades,  and 
the  chambers  of  the  south.  10.  Which  doeth 
great  things  past  finding  out ;  yea,  and  won- 
ders without  number.  11.  Lo,  he  goeth  by 
me,  and  I  see  him  not:  he  passeth  on  also, 
but  I  perceive  him  not.  12.  Behold,  he  taketh 
away,  who  can  liinder  him?  who  will  say 
unto  him.  What  doest  thou  ?  13.  If  God  will 
not  withdraw  his  anger,  the  proud  helpers  do 
stoop  under  him.  11.  How  much  less  shall 
I  answer  him,  and  choose  out  my  words  to 
reaso/iwithliim?  15.  Whom,  though  I  were 
righteous,  ?/ei;  wouldlnotansM^er,  6m^  I  would 
make  supplication  to  my  judge.  16.  If  I  had 
called,  and  he  had  answered  me ;  yet  would 
I  not  believe  that  he  had  hearkened  unto  my 
voice.  17.  For  he  breaketh  me  with  a  tem- 
pest, and  multiplieth  my  wounds  without 
cause.  18.  He  will  not  suffer  me  to  take  my 
breath,  but  filletk  me  with  bitterness.  19.  If 
/  speak  of  strength,  lo,  he  is  strong :  and  if 
of  judgment,  who  shall  set  me  a  time  to 
plead  f  20.  If  I  justify  myself,  mine  own 
mouth  shall  condemn  me :  if  I  say,  I  am  per- 
fect, it  shall  also  prove  me  perverse.  21. 
Though  I  icere  perfect,  yet  would  I  not  know 
my  soul :  I  would  despise  my  life.  22.  This 
is  one  thing,  therefore  I  said  it,  Hedestroy- 
eth  the  perfect  and  the  wicked.  23.  If  the 
scoui'ge  slay  suddenly,  he  will  laugh  at  the 
trial  of  the  innocent.  24.  The  earth  is  given 
into  the  hand  of  the  wicked  :  he  covereth  the 
facesof  the  judges  thereof;  if  not,  where,  and 
who  is  he  ?  25.  Now  my  days  are  swifter 
than  a  post:  they  flee  away,  they  see  no  good. 
26.  They  are  passed  away  as  the  swift  ships : 
as  the  eagle  that  hasteth  to  the  prey.  27.  If 
I  say,  I  will  forget  my  complaint,  I  will  leave 
off  my  heaviness,  and  comfort  myself :  28.  I 
am  afraid  of  all  my  sorrows,  I  know  that  thou 
wilt  not  hold  me  innocent.  29.  if  I  be  wicked, 
why  then  labour  I  in  vain  ?  30.  If  I  wash 
myself  with  snow  water, and  make  my  hands 
never  so  clean ;  31.  Yet  shalt  thou  plunge  me 
in  the  ditch,  and  mine  own  clothes  shall  ab- 
hor me.  32.  For  he  is  not  a  man,  as  I  am, 
that  I  should  answer  him,  a7id  we  should 
come  together  in  judgment.  33.  Neither  is 
there  any  daysman  betwixt  us,  that  might 
lay  his  hand  upon  us  both.  34.  Let  him  take 
his  rod  away  from  me,  and  let  not  his  fear 
terrify  me:  35.  Then  would  I  speak,  and 
not  fear  him ;  but  it  is  not  so  with  ine. 

Job  10:2.  I  will  say  unto  God,  Do  not  con- 
demn me ;  shew  me  wherefore  thou  contend- 
est  with  me.  3.  Is  it  good  unto  thee  that  thou 
shouldest  oppress,  that  thou  shouldest  depise 
the  work  of  thine  hands,  and  shine  upon  the 
counsel  of  the  wicked  ?  4.  Hast  thou  eyes  of 
flesh  ?  or  seest  thou  as  man  seeth  ?  5.  Are  thy 
days  as  the  days  of  man  ?  (tre  thy  years  as 
mfui's  days,  6.  That  thou  enquirest  after 
mine  inifjuity,  and  searchest  after  my  sin? 


7.  Thou  knowest  that  I  am  not  wicked ;  and 
thei'e  is  none  that  can  deliver  out  of  thine 
hand.  8.  Thine  hands  have  made  me  and 
fashioned  me  together  round  about;  yet  thou 
dost  destroy  me.  9.  Remember,  I  beseech 
thee,  that  thou  hast  made  me  as  the  clay ;  and 
wilt  thou  bring  me  into  dust  again  ?  10.  Hast 
thou  not  poured  me  out  as  milk,  and  curdled 
me  like  cheese  ?  11.  Thou  hast  clothed  me 
with  skin  and  flesh,  and  hast  fenced  me  with 
bones  and  sinews.  12.  Thou  hast  gi-anted  me 
life  and  favour,  and  thy  visitation  hath  pre- 
served my  spirit.  13.  And  these  things  hast 
thou  hid  in  thine  heart :  I  know  that  this  is 
with  thee.  14.  If  I  sin,  then  thou  markest 
me,  and  thou  wilt  not  acquit  me  from  mme 
iniquity.  15.  If  I  be  wicked,  woe  unto  me ; 
and  if  I  be  righteous,  yet  will  I  not  lift  up  my 
head.  /  ain  full  of  confusion ;  therefore  see 
thou  mine  affliction ;  16.  For  it  increaseth. 
Thou  hmitest  me  as  a  fierce  lion :  and  again 
thou  shewest  thyself  marvellous  upon  me. 
17.  Thou  rene  west  thy  witnesses  against  me, 
and  increasest  thine  indignation  upon  me; 
changes  and  war  are  against  me.  18.  Where- 
foi'e  then  hast  thou  brought  me  forth  out  of 
the  womb  ?  Oh  that  I  had  given  up  the  ghost, 
and  no  eye  had  seen  me ! 

Job  12:7.  But  ask  now  the  beasts,  and  they 
shall  teach  thee;  and  the  fowls  of  the  air,  and 
they  shall  teUthee:  8.  Or  speak  to  the  earth, 
and  it  shall  teach  thee :  and  the  fishes  of  the 
sea  shall  declare  unto  thee.  9.  Whoknoweth 
not  in  all  these  that  the  hand  of  the  Lord 
hath  wrought  this?  10.  In  whose  hand  is 
the  soul  of  every  living  tiling,  and  the  breath 
of  all  mankind.  11.  Doth  not  the  ear  tiy 
words  ?  and  the  mouth  taste  his  meat  ?  12. 
With  the  ancient  is  wisdom ;  and  in  length 
of  days  understanding.  13.  With  him  ts  wis- 
dom and  strength,  he  hath  counsel  and  un- 
derstanding. 14.  Behold,  he  breaketh  down, 
and  it  cannot  be  built  again:  he  shutteth 
up  a  man,  and  there  can  be  no  opening.  15. 
Behold,  he  withholdeth  the  waters,  and  they 
dry  up  :  also  he  sendeth  them  out.  and  they 
overturn  the  earth.  16.  With  him  ^5  strength 
and  wisdom :  the  deceived  and  the  deceiver 
«re  his.  17.  He  leadeth  counsellors  away 
spoiled,  and  maketh  the  judges  fools.  18.  He 
looseth  the  bond  of  kings,  and  girdeth  their 
loins  with  a  girdle.  19.  He  leadeth  princes 
away  spoiled,  and  overthroweth  the  mighty. 
20.  He  removeth  away  the  speech  of  the 
trusty,  and  taketh  away  the  understanding 
of  the  aged. 

Job  26:7.  He  stretcheth  out  the  north  over 
the  empty  place,  an  d  hangeth  the  earth  upon 
nothing. '  8.  He  bindeth  up  the  waters  in  his 
thick  clouds ;  and  the  cloud  is  not  rent  under 
them.  9.  He  holdeth  back  the  face  of  his 
throne,  and  spreadeth  liis  cloud  U]wn  it.  10. 
He  hath  compassed  the  waters  with  bounds, 
until  the  day  and  night  come  to  an  end.  11, 
The  pillars  of  heaven  tremble  and  are  aston- 
ished at  his  reproof.  12.  He  divideth  the  sea 
Avith  his  power,  and  by  his  miderstanding  he 
smiteth  through  the  proud.   13.  By  his  spirit 


428 


(iOD.—  UxCLASSlKlED   St;Kll'TUHES  KeLATINO  TO, 


he  liath  garnished  the  lieavens;  his  hand  hath 
t'ui'inod  tlie  crooked  serpent.  14.  Lo,  thehse 
are  parts  of  his  ways :  but  lio  w  httle  a  portion 
is  heard  of  liini  I  but  the  thunder  of  his  power 
who  can  understand  i 

Job33:12.  Beliold,  /// this  thou  art  not  just : 
I  will  answer  tliee,  that  God  is  greater  tlian 
man.  13.  Why  dost  thou  strive  against  him? 
for  he  giveth  not  account  of  any  of  his  mat- 
ters. 14,  For  God  speaketh  once,  yea  twice, 
yet  man  perceiveth  it  not.  15.  In  a  dream, 
in  a  vision  of  the  night,  when  deep  sleep  fall- 
eth  upon  men,  in  sUunberings  upon  the  bed  ; 
16.  Tlien  he  openeth  the  ears  of  men,  and 
sealetli  their  instruction,  17.  That  he  may 
withdi-aw  \\vM\from.  his  purpose,  and  hide 
pride  from  man.  18.  He  keepeth  back  his 
soul  from  the  pit,  and  his  life  from  perishing 
by  the  sword.  19.  He  is  chastened  also  with 
pain  upon  his  bed,  and  the  multitude  of  his 
bones  with  strong  jjc^m.*  20.  So  that  his  life 
abliorreth  bread,  and  his  soul  dainty  meat. 
21.  His  flesh  is  consumed  away,  that  it  can- 
not be  seen ;  and  his  bones  tli  (it  were  not  seen 
stick  out.  22.  Yea,  his  soul  draweth  near 
unto  the  grave,  and  his  life  to  the  destroyers. 
23.  If  there  be  a  messenger  with  him,  an  in- 
terpi'eter,  one  among  a  thousand,  to  shew 
unto  man  his  uprightness:  24.  Then  he  is  gra- 
cious unto  hun,  and  saith,  Deliver  him  f  i-om 
going  down  to  the  pit :  I  have  found  a  ransom. 
25.  His  flesh  shall  be  fresher  than  a  child's ; 
he  shall  return  to  the  days  of  his  youth :  20. 
He  shall  pray  unto  God,  and  he  will  be  fa- 
vourable unto  him:  and  he  shall  see  his  face 
with  joy :  for  he  Avill  render  unto  man  his 
righteousness.  27.  Ho  looketh  upon  men, 
and  if  any  say,  I  have  sinned,  and  pers^erted 
that  ichic/i  icaa  right,  and  it  profited  me  not; 
28.  He  will  deliver  his  soul  from  going  into 
the  pit,  and  his  life  shall  see  the  light.  29. 
Lo,  all  these  M^??(7.<(worketh  God  oftentimes 
with  man,  30.  To  bring  back  his  soul  from 
the  pit,  to  be  enlightened  with  the  light  of 
the  living. 

Job  34:10.  Therefore  hearken  unto  me,  ye 
men  of  understanding :  far  be  it  from  God, 
that  heshonld  (Jo  wickedness ;  and/rowi  the 
Almighty,  that  he  shonhl  commit  iniquity. 
11.  For  the  work  of  a  man  shall  he  render 
unto  him,  and  cause  every  man  to  find  ac- 
cording to  h  Is  ways,  1 2.  Yea,  surely  God  will 
not  do  Avackedly,  neither  Avill  the  Almighty 
pervert  judgment.  13,  Who  hath  given  him 
a  charge  over  the  earth  ?  or  who  hath  dis- 
posed the  whole  world  ?  14.  If  he  set  his  heart 
upon  man.  //"he  gather  unto  himself  his  spirit 
and  his  breath ;  1 5.  All  flesh  shall  perish  to- 
gether, and  man  shall  turn  again  unto  dust. 
16.  If  now  ^//o////r<.s'^  understanding, hear  this: 
hearken  to  the  voice  of  my  words.  17.  Shall 
even  he  that  hateth  right  govern  ?  and  wilt 
thou  condemn  him  that  is  most  just?  18. 
Is  it  fit  to  say  to  a  king.  Thou  art  wicked? 
mn/ to  princes,  Fe  are  ungodly  ?  19,  Hoic 
much  less  to  him  that  accepteth  not  the 
persons  of  princes,  nor  regardeth  the  rich 
more  than  the  poor  ?  for  they  all  are  the  work 


of  his  hands,  20.  In  a  moi  i  lei  it  shall  they  die, 
and  the  people  shall  be  troubled  at  midnight, 
and  passaway :  andthe  niighty  shall  betaken 
away  without  hand.  21.  For  his  eyes  are 
upon  the  ways  of  man,  and  lie  seeth  all  his 
goings.  22.  There  is  no  darkness,  nor  shadow 
of  death,  where  the  workers  of  iniquity  may 
hide  themselves.  23.  For  he  will  not  lay  ujwn 
man  more  than,  right ;  that  he  .should  enter 
into  judgment  with  God.  24.  He  shall  break 
in  pieces  mighty  men  without  number,  and 
set  others  in  their  stead.  25.  Therefore  he 
knoweth  their  works,  and  he  overturneth 
them  in  the  night,  so  that  they  are  destroyed. 
20.  He  striketh  them  as  a\  icked  men  in  the 
open  sight  of  others ;  27.  Because  they  turned 
back  from  him,  and  would  not  consider  any 
of  his  ways:  28.  So  that  they  cause  the  cry 
of  the  poor  to  come  unto  him,  and  he  heareth 
the  cry  of  the  afflicted.  29.  When  he  giveth 
quietness,  who  then  can  make  trouble  ?  and 
when  he  hideth  his  face  who  then  can  behold 
him  ?  whether  it  be  done  against  a  nation,  or 
against  a  man  only :  30.  That  the  hypocrite 
reign  not,  lest  the  people  be  ensnared. 

Job  37:1.  At  this  also  my  heart  trembleth, 
and  is  moved  out  of  his  place,  2.  Hear  at- 
tentively the  noise  of  his  voice,  and  the 
sound  that  goeth  out  of  his  mouth.  3.  He 
directeth  it  under  the  whole  heaven,  and  his 
lightning  unto  the  ends  of  the  earth.  4. 
After  it  a  voice  roareth :  he  thundereth  with 
the  voice  of  his  excellency" ;  and  he  will  not 
stay  them  when  his  voice  is  heard.  5.  God 
thundereth  mai'vellously  Avith  his  voice; 
great  things  doeth  he,  which  we  cannot  com- 
prehend. 6.  For  he  saith  to  the  snow.  Be 
thou  on  the  earth ;  likewise  to  the  small  rain, 
and  to  the  great  I'ain  of  his  strength.  7.  He 
sealeth  up  the  hand  of  every  man ;  that  all 
men  may  know  his  work.  8.  Then  the  beasts 
go  into  dens,  and  remain  in  their  places.  9. 
Out  of  the  south  cometh  the  whirlwind :  and 
cold  out  of  the  north.  10.  By  the  breath  of 
God  frost  is  given :  and  the  breadth  of  the 
waters  is  straitened.  11.  Also  by  water- 
ing he  wearieth  the  thick  cloud  :  he  scatter- 
eth  his  bright  cloud :  12.  And  it  is  turned 
round  about  by  his  counsels :  that  they  may 
do  whatsoever  he  connnandeth  them  upon 
the  face  of  the  world  in  the  earth.  13.  He 
causeth  it  to  come,  whether  for  correction, 
or  for  his  land,  or  for  mercy.  14.  Hearken 
unto  this,  O  Job:  stand  still,  and  consider 
the  wondrous  works  of  God.  15.  Dost  thou 
know  when  God  disposed  them,  and  caused 
the  light  of  his  cloud  to  sliine?  16.  Dost 
thou  know  the  balancings  of  the  clouds,  the 
wondrous  works  of  him  which  is  perfect  in 
knowledge?  17.  How  thy  garments  are 
warm,  when  he  quieteth  the  earth  by  the 
south  iciiid?  18.  Hast  thou  with  him  spread 
out  the  sky,  which  is  strong,  and  as  a  mol- 
ten looking  gla.ss?  19.  Teach  us  what -we 
shall  say  unto  him ;  for  we  cannot  order  oar 
speech  by  reason  of  darkness.  20.  Shall  it 
be  told  him  that  I  speak  ?  if  a  man  speak, 
surely  he  shall  be  swallowed  up.    21,  And 


42i> 


GOD.— Unclassipied  Scriptures  Relating  to. 


now  men  see  not  the  brip^ht  light  which  is 
in  the  clouds:  but  the  Avind  passeth,  and 
cleanseth  them.  22.  Fair  weather  cometh 
out  of  the  north :  with  God  is  terrible  maj- 
esty. 23.  Touching  the  Almighty,  we  can- 
not find  him  out :  rie  is  excellent  in  jjower, 
and  in  judgment,  and  in  plenty  of  justice : 
he  will  not  afflict.  24.  Men  do  therefore  fear 
him :  he  respecteth  not  any  that  are  wise  of 
heart. 

Job  38:1.  Then  the  Lord  answered  Job  out 
of  the  whirlwind,  and  said,  2.  Who  is  this 
that  darkeneth  counsel  by  words  without 
knowledge  ?  3.  Gird  up  now  thy  loins  like  a 
man ;  for  I  will  demand  of  thee,  and  answer 
thou  me.  4.  Where  wast  thou  when  I  laid 
the  foundations  of  the  earth  ?  declare,  if  thou 
hast  understanding.  5.  Who  hath  laid  the 
ineasures  thereof,  if  thou  knowest  ?  or  who 
hath  stretched  the  line  upon  it  ?  6.  Where- 
upon are  the  foundations  thereof  fastened  ? 
or  who  laid  the  corner  stone  thereof;  7. 
When  the  morning  stars  sang  together,  and 
all  the  sons  of  God  shouted  for  joy  ?  8.  Or 
who  shut  up  the  sea  with  doors,  when  it 
brake  forth,  as  if  it  had  issued  out  of  the 
womb  ?  9.  When  I  made  the  cloud  the  gar- 
ment thereof,  and  thick  darkness  a  swad- 
dlingband  for  it,  10.  And  brake  up  for  it 
my  decreed  place,  and  set  bars  and  doors,  11. 
And  said,  Hitherto  shalt  thou  come,  but  no 
further :  and  here  shall  thy  proud  waves  be 
stayed  ?  12.  Hast  thou  commanded  the  morn- 
ing since  thy  days;  and  caused  the  day- 
spring  to  know  his  place ;  13.  That  it  might 
take  hold  of  the  ends  of  the  earth,  that  the 
wicked  might  be  shaken  out  of  it  ?  14.  It  is 
turned  as  clay  to  the  seal ;  and  they  stand 
as  a  garment.  15.  And  from  the  wicked  their 
light  is  withholden,  and  the  high  arm  shall 
be  broken.  16.  Hast  thou  entered  into  the 
springs  of  the  sea  ?  or  hast  thou  walked  in 
the  search  of  the  depth  ?  17.  Have  the  gates 
of  death  been  opened  unto  thee?  or  hast 
thou  seen  the  doors  of  the  shadow  of  death  ? 
18.  Hast  thou  perceived  the  breadth  of  the 
earth?  declare  if  thou  knowest  it  all.  19. 
Where  is  the  way  lohere  light  dwelleth  ? 
and  as  for  darkness,  where  is  the  place 
thereof,  20.  That  thou  shouldest  take  it  to 
the  bound  thereof,  and  that  thou  shouldest 
know  the  paths  to  the  house  thereof?  21 
Knowest  thou  it,  because  thou  wast  then 
born  ?  or  because  the  number  of  thy  days  is 
great  ?  22.  Hast  thou  entered  into  the  treas- 
ures of  the  snow?  or  hast  thou  seen  the  treas- 
ures of  the  hail,  23.  Which  I  have  reserved 
against  the  time  of  trouble,  against  the  day 
of  battle  and  war?  24.  By  what  way  is  the 
light  parted,  which  scattereth  the  east  wind 
upon  the  earth?  25.  Who  hath  divided  a 
watercourse  for  the  overflowing  of  waters, 
or  a  way  for  the  lightning  of  thunder ;  2*0.  To 
cause  it  to  rain  on  the  eai'th,  where  no  man 
is;  on  the  wilderness,  wherein  there  is  no 
man ;  27.  To  satisfy  the  desolate  and  waste 
ground;  and  to  cause  the  bud  of  the  tender 
herb  to  spring  forth  ?     28.  Hath  the  rain  a 


father  ?  or  who  hath  begotten  the  drops  of 
dew?  29.  Out  of  whose  womb  came  the  ice? 
and  the  hoary  frost  of  heaven,  who  hath 
gendered  it  ?  30.  The  waters  are  hid  as  with 
a  stone,  and  the  face  of  the  deep  is  frozen. 
31.  Canst  thou  bind  the  sweet  influences  of 
Pleiades,  or  loose  the  bands  of  Orion?  32. 
Canst  thou  bring  forth  Mazzaroth  m  his 
season  ?  or  canst  thou  guide  Arcturus  with 
his  sons  ?  33.  Knowest  thou  the  ordinances 
of  heaven?  canst  thou  set  the  dominion 
thereof  in  the  earth  ?  34.  Canst  thou  lift  up 
thy  voice  to  the  clouds,  that  abmidance  of 
waters  may  cover  thee  ?  35.  Canst  thou  send 
lightnings,  that  they  may  go,  and  say  unto 
thee,  Here  we  are  f  36.  Who  hath  put  wis- 
dom in  the  inward  parts?  or  who  hath  given 
understanding  to  the  heart  ?  37.  Who  can 
number  the  clouds  in  wisdom  ?  or  who  can 
stay  the  bottles  of  heaven,  38.  When  the 
dust  groweth  into  hardness,  and  the  clods 
cleave  fast  together  ?  39.  Wilt  thou  hunt  the 
prey  for  the  lion  ?  or  fill  the  appetite  of  the 
young  lions,  40.  When  they  couch  in  their 
dens,  a?id  abide  in  the  covert  to  lie  in  wait  ? 
41.  Who  provideth  for  the  raven  his  food  ? 
when  his  young  ones  cry  unto  God,  they 
wander  for  lack  of  meat. 

Job  39:1.  Knowest  thou  the  time  Avhen 
the  wild  goats  of  the  rock  bring  forth  ?  or 
canst  thou  mark  when  the  hinds  do  calve  ? 
2.  Canst  thou  number  the  months  t/i'(t  they 
fulfil?  or  knowest  thou  the  time  when  they 
bring  forth  ?  3.  They  bow  themselves,  they 
bring  forth  their  young  ones,  they  cast  out 
their  sorrows.  4.  Their  yovmg  ones  are  in 
good  liking,  they  grow  up  with  corn ;  they 
go  forth,  and  return  not  unto  them.  5.  Who 
hath  sent  out  the  wild  ass  free  ?  or  who  hath 
loosed  the  bands  of  the  ^vild  ass  ?  6.  Whose 
house  I  have  made  the  wilderness,  and  the 
barren  lands  his  dwellings.  7.  He  scorneth 
the  multitude  of  the  city,  neither  regardeth 
he  the  crying  of  the  driver.  8.  The  range 
of  the  mountains  is  his  pasture,  and  he 
searcheth  after  every  green  thing.  9.  Will 
the  unicorn  be  willing  to  serve  thee,  or  abide 
by  thy  crib  ?  10.  Canst  thou  bind  the  imicorn 
with  his  band  in  the  furrow?  or  Avill  he  har- 
row the  valleys  after  thee?  11.  Wilt  thou 
trust  him,  because  his  sti'ength  is  great  ?  or 
wilt  thou  leave  thy  labour  to  him  ?  12.  Wilt 
thou  believe  him,  that  he  will  bring  home 
thy  seed,  and  gather  it  into  thy  barn?  13. 
Gavest  thou  the  goodly  wings  unto  the  pea- 
cocks? or  wings  and  feathers  unto  the 
ostrich  ?  14.  Which  leaveth  her  eggs  in  the 
earth,  and  warmeth  them  in  dust,  15. 
And  forgetteth  that  the  foot  may  crush 
them,  or  that  the  wild  beast  may  break 
them.  16.  She  is  hardened  against  her 
young  ones,  as  though  they  irere  not  hers: 
iiei'  labour  is  in  vain  without  fear ;  17.  Be- 
cause God  hath  de]>rived  her  of  wisdom, 
neither  hath  he  imjiarted  to  her  under- 
standing. 18.  What  time  she  lifteth  up  her- 
self on  high,  slie  scorneth  the  horse  and  his 
rider.     10.   Hast    thou    given    the    hoi'se 


430 


GOD.— Unclassified  Sckiptures  Relating  to. 


strenj^th  ?  hast  tliou  clothed  his  nvrk  with 
tliuiult'r^  :^U.  Canst  thou  make  liiiii  afraid  as 
a  gnusshoitper^  tlie  ^lory  of  his  nostrils  in 
terrible.  21.  He  paweth  in  the  valley,  and  re- 
joieeth  in  /u's  strength:  he  goeth  on  to  meet 
the  armed  men.  22.  He  mocketh  at  fear,  and 
is  not  art'righted ;  neither  turnetli  he  back 
from  the  sword.  2',i.  The  (jiiiver  rattleth 
against  him,  the  glittering  spear  and  the 
shield.  24.  He  swalloweth  the  grovmd  with 
fierceness  and  rage:  neither  believeth  he 
that  it  is  the  soimd  of  the  trimi])et.  25.  He 
sjiith  among  the  trumpets,  Ha,  lia;  and  he 
smelleth  the  battle  afar  off,  the  thunder  of 
the  cai)tains,  and  the  shouting.  2(5.  Doth  the 
hawk  fly  by  thy  Avisdom,  and  stretch  her 
wings  toward  the  south  ?  27.  I)(  »th  the  eagle 
moimt  up  at  thy  (xnnmand,  and  make  her 
nest  on  high  ?  2S.  She  dwelleth  and  abideth 
on  the  rock,  upon  the  crag  of  the  rock,  and 
the  strong  place.  29.  From  thence  she  seek- 
eth  the  i)rey,  aud  her  eyes  behold  afar  off. 
30.  Her  young  ones  also  suck  np  blood :  and 
where  the  slain  are,  there  is  she. 

Job  40:1.  Moreoverthe  Lord  answered  Job, 
and  sjiid,  2.  Shall  he  that  contendeth  with 
the  Almighty  instruct  him  f  he  that  reprov- 
eth  God,  let  him  answer  it.  3.  Then  Job  an- 
swered the  Lord,  and  said,  4.  Behold,  I  am 
vile;  what  shall  I  answer  thee?  I  will  lay 
mine  hand  npon  my  mouth.  5.  Once  have 
I  spoken ;  but  I  will  not  answer :  yea,  twice ; 
but  I  will  proceed  no  further.  G.  Then  an- 
swered the  Lord  unto  Job  out  of  the  whirl- 
wind, and  sjiid,  7.  Gird  up  thy  loins  now  like 
a  man:  I  will  demand  of  thee,  and  declare 
thou  unto  me.  8.  Wilt  thou  also  disannul 
my  judgment  ?  wilt  thou  condemn  me,  that 
thou  mayest  be  righteous  ?  9.  Hast  thou  an 
arm  like  God  ?  or  canst  thou  thunder  with  a 
voice  like  him ?  10.  Deck  thyself  now  irith 
majesty  and  excellency ;  and  array  thyself 
with  glory  and  beauty.  11.  Cast  abroad  the 
r-.ige  of  thy  wi'ath:  and  behold  every  one 
tlmt  is  proud,  and  abase  him.  12.  Look  on 
every  one  that  is  proud,  a?id  bring  him  Ioav  ; 
and  tread  down  the  wacked  in  their  place. 
1.'}.  Hide  them  in  the  dust  together;  a /id 
bind  their  faces  in  secret.  14.  Then  will  I 
also  confess  unto  thee  that  thine  own  i-ight 
hand  can  save  thee.  15.  Behold  now  behe- 
moth, which  I  made  with  thee;  he  eatetli 
grass  as  an  ox.  1(5.  Lo  now,  his  strength  is 
in  his  1(  )ins,  and  his  force  is  in  the  navel  of 
his  belly.  17.  He  moveth  his  tail  like  a 
cedar :  the  sinews  of  his  stones  are  "wrapped 
together.  18.  His  bones  are  as  strong  pieces 
of  brass ;  his  bones  are  like  bars  of  iron.  1 9. 
He  is  the  chief  of  the  ways  of  God :  he  that 
made  him  can  make  his  sword  to  approach 
untohitti.  20.  Surely  the  mountains  bring 
him  forth  food,  where  all  the  beasts  of  the 
field  play.  21.  He  lieth  under  the  shady 
trees,  in  the  covert  of  the  reed,  and  fens. 
22.  The  shady  trees  cover  him  irith  their 
shadow ;  the  willows  of  the  brook  com])a.ss 
him  about.  23.  Behold,  he  drinketh  up  a 
river,  and  hasteth  not :  he  trusteth  that  he 


can  draw  up  J(  »i'dan  i i ito  h is  mouth.  24.  He 
taketh  it  with  his  eyes:  his  nose  pierceth 
through  siuires. 

.lob  41:1.  Canst  thou  draw  out  leviathan 
with  an  hook  ^  oi'his  tongue  withacordvrA/cA 
thou  lette.st  down'^  2.  Canst  thou  put  an  liook 
into  his  nose^  or  bore  his  jaw  through  with 
athoni?  3.  Will  he  make  many  supplica- 
tions unto  thee?  will  bespeak  Hottworas  unto 
thee ?  4.  Will  he  makea  covenant  with  thee  ? 
wilt  thou  tiike  him  for  a  servant  forever? 
5.  Wilt  thou  i)lay  with  him  as  with  a  bird? 
or  wilt  thou  l)ind  him  for  thy  maidens?  6. 
Shall  the  comi)anions  make  a  banquet  of  him  ? 
shall  they  part  him  anujng  the  merchants? 
7.  Canst  thou  fill  his  skin  with  barbed  irons? 
or  his  head  with  fish  spears?  8.  Lay  thine 
hand  upon  him,  remember  the  battle,  do  no 
more.  9.  Behold,  the  hope  of  him  is  in  vain : 
shall  not  one  be  cast  down  at  the  sight  of 
him  ?  10.  None  is  so  fierce  that  dare  stir  him 
n\) :  who  then  is  able  to  stand  before  me  ?  11. 
Who  hath  prevented  me,  that  I  should  repay 
him?  whatsoever  2S  under  the  whole  heaven 
is  mine.  12.  I  will  not  conceal  his  parts,  nor 
his  power,  nor  his  comely  proportion.  13. 
Who  can  discover  the  face  of  his  gamient  ? 
or  who  can  come  to  him  with  his  double 
bridle  ?  14.  Who  can  open  the  doors  of  his 
face  ?  his  teeth  are  terrible  roundabout.  15. 
His  scales  are  his  pride,  shut  up  together  as 
vnth  a  close  seal.  16.  One  is  so  near  to 
another,  that  no  air  can  come  between  them. 

17.  They  are  joined  one  to  another,  they 
stick  together,  that  they  cannot  be  sundered. 

18.  By  his  neesings  a  light  doth  shine,  and 
his  eyes  are  like  the  eyelids  of  the  morning. 

19.  Out  of  his  mouth  go  burning  lamps,  and 
sparks  of  fire  leap  out.  20.  Out  of  his  nos- 
trils goeth  smoke,  as  oid  of  a  seething  pot  or 
caldron.  21.  His  breath  kindleth  coals,  and 
a  flame  goeth  out  of  his  mouth.  22.  In  his 
neck  remaineth  strength,  and  sorrow  is 
turned  into  joy  before  liim.  23.  The  flakes 
of  his  flesh  are  joined  together :  they  are  firm 
in  themselves ;  they  cannot  be  moved.  24. 
His  heart  is  as  firm  as  a  stone ;  yea,  as  hard  as 
a  piece  of  the  nether  millstone.  25.  When 
he  raiseth  \\\>  himself,  the  mightj'  are  afraid  : 
by  reason  of  breakings  they  purify  them- 
selves. 2Q.  The  sword  of  him  that  layeth  at 
him  cannot  hold :  the  spear,  the  dart,  norths 
habergeon.  27.  He  esteemeth  iron  as  straw, 
and  brass  as  rotten  wcx)d.  28.  The  arrow 
cannot  make  hini  flee :  slingstones  are  turned 
with  him  into  stubble.  29.  Darts  are  counted 
as  stubble :  he  laugheth  at  the  shaking  of  a 
spear.  30.  Shaii)  stones  are  luider  him :  he 
spreadeth  sharp  pointed  things  ujion  the 
mire.  31.  He  maketh  the  deep  to  boil  like  a 
pot:  he  maketh  the  sea  like  a  pot  of  oint- 
ment. 32.  He  maketh  a  path  to  shine  after 
him:  one  woidd  think  the  deep  to  he  hoary. 
33.  Upon  earth  there  is  not  his  like,  who  is 
made  without  fear.  34.  He  beholdeth  all 
high  things:  he  is  a  king  over  all  the  chil- 
dren of  pride. 

Job  42:1.  Then  Job  answered  the  Lord,  and 


431 


GOD.— Unclassified  Scriptures  Relating  to. 


said,  2.  I  know  that  thou  canst  do  every 
th  iiig,  and  that  no  thought  can  be  withholden 
fi'oni  thee.  3.  Who  is  he  that  hideth  coun- 
sel without  knowledge?  therefore  have  I  ut- 
tered that  I  understood  not ;  things  too  Avon- 
derful  for  me,  which  I  knew  not.  4.  Hear, 
I  beseech  thee,  and  I  will  speak :  I  will  de- 
mand of  thee,  and  declare  thou  unto  me.  5, 
I  have  heard  of  thee  by  the  hearing  of  the 
ear :  but  now  mine  eye  seeth  thee.  6.  Where- 
fore I  abhor  myself,  and  repent  in  dust  and 
ashes. 

Psa.  8:3.  When  I  consider  thy  heavens, 
the  work  of  thy  fingers,  the  moon  and  the 
stars,  which  thou  hast  ordained ;  4.  What 
is  man,  that  thou  art  mindful  of  him  ?  and 
the  son  of  man,  that  thou  visitest  him  ?  5. 
For  thou  hast  made  him  a  little  lower  than 
the  angels,  and  hast  crowned  him  with  glory 
and  honour.  6.  Thou  madest  him  to  have 
dominion  over  the  works  of  thy  hands; 
thou  hast  put  all  things  under  his  feet: 

Psa.  97:6.  The  heavens  declare  his  right- 
eousness, and  all  the  people  see  his  glory. 

Psa.  104:1.  Bless  the  Lord,  O  my  soul.  0 
Lord  my  God,  thou  art  very  great ;  thou  art 
clothed  with  honour  and  majesty :  2.  Who 
coverest  thyself  with  light  as  loith  a  gar- 
ment :  who  stretchest  out  the  heavens  like  a 
curtain:  3.  Who  layeth  the  beams  of  his 
chambers  in  the  waters:  who  maketh  the 
clouds  his  chariot :  who  walketh  upon  the 
wings  of  the  wind:  4.  Who  maketh  his 
angels  spirits  ;  his  ministers  a  flaming  fire : 
5.  Who  laid  the  foundations  of  the  earth, 
tJuit  it  should  not  be  removed  for  ever.  6. 
Thou  coveredst  it  with  the  deep  as  loith  a 
garment :  the  waters  stood  above  the  moun- 
tains. 7.  At  thy  rebuke  they  fled;  at  the 
voice  of  thy  thunder  they  hasted  away.  8. 
They  go  up  by  the  mountains ;  they  go  down 
by  the  valleys  unto  the  place  which  thou 
hast  founded  for  them.  9.  Thou  hast  set  a 
bound  that  they  may  not  pass  over;  that 
they  turn  not  again  to  cover  the  earth.  10. 
He  sendeth  the  springs  into  the  valleys, 
'which  run  among  the  liills.  11.  They  give 
drmk  to  every  beast  of  the  field :  the  wild 
asses  quench  their  thirst.  12.  By  them  shall 
the  fowls  of  the  heaven  have  their  habita- 
tion, which  sing  among  the  branches.  13. 
He  watereth  the  hills  from  his  chambers : 
the  earth  is  satisfied  with  the  fruit  of  thy 
works.  14.  He  causeth  the  grass  to  grow 
for  the  cattle,  and  herb  for  the  sei'vice  of 
man :  that  he  may  bring  forth  fruit  out  of 
the  earth ;  15.  And  Avine  that  maketh  glad 
the  heart  of  man,  and  oil  to  make  h  is  face 
to  shine,  and  bread  v)hich  strengtheneth 
man's  heart.  1  (5.  The  trees  of  the  Lord  are 
full  of  sap ;  the  cedars  of  liCbanon,  which  he 
hath  planted;  17.  Wliere  the  birds  make 
their  nests:  as  for  the  stork,  the  fir  trees  «re 
her  house.  18.  The  high  hills  are  a  refuge 
for  the  wild  goats ;  and  the  rocks  for  the 
cronies.  19.  He  appointed  the  moon  for  sea- 
sons :  the  sun  knoweth  his  going  down.  20. 
Thou  makest   darkness,   and  it  is  night: 


wherein  all  the  beasts  of  the  forest  do  creep 
forth.  21.  The  young  lions  roar  after  their 
prey,  and  seek  their  meat  from  God.  22. 
The  sun  ariseth,  they  gather  themselves  to- 
gether, and  lay  them  down  in  their  dens. 

23.  Man  goeth  forth  unto  his  work  and  to 
his  labour  until  the  evening.  24.  O  Lord, 
how  manifold  are  thy  works !  in  wisdom 
hast  thou  made  them  all :  the  earth  is  full  of 
thy  riches.  25.  So  is  this  great  and  wide  sea, 
wherein  are  things  creeping  innumerable, 
both  small  and  great  beasts.  26.  There  go 
the  ships:  there  is  that  leviathan,  whom 
thou  hast  made  to  play  therein.  27.  These 
wait  all  vipon  thee ;  that  thou  may  est  give 
them  their  meat  in  due  season.  28.  Tliat 
thou  givest  them  they  gather :  thou  openest 
thine  hand,  they  are  filled  with  good.  29. 
Thou  hidest  thy  face,  they  are  troubled: 
thou  takest  away  their  breath,  they  die,  and 
return  to  their  dust.  30.  Thou  sendest  forth 
thy  spirit,  they  are  created:  and  thou  re- 
newest  the  face  of  the  earth.  31.  The  glory 
of  the  Lord  shall  endure  for  ever :  the  Lord 
shall  rejoice  in  his  works.  32.  He  looketh 
on  the  earth,  and  it  trembleth :  he  toucheth 
the  hills,  and  they  smoke. 

Psa.  107:23.  They  that  go  down  to  the  sea 
in  ships,  that  do  business  in  great  waters ; 

24.  These  see  the  works  of  the  Lord,  and  his 
wonders  in  the  deep.  25.  For  he  command- 
eth,  and  raiseth  the  stormy  wind,  which 
lifteth  up  the  waves  thereof.  26.  They  mount 
up  to  the  heaven,  they  go  down  again  to  the 
depths:  their  soul  is  melted  because  of 
trouble. 

Psa.  119:90.  Thy  faithfulness  is  unto  all 
generations :  thou  hast  established  the  earth, 
and  it  abideth.  91.  They  continue  this  day 
according  to  thine  ordinances:  for  all  are 
thy  servants. 

Psa.  135:6.  Whatsoever  the  Lord  pleased, 
that  did  he  in  heaven,  and  in  earth,  in  the 
seas,  and  all  deep  places.  7.  He  causeth 
the  vapours  to  ascend  from  the  ends  of  the 
earth ;  he  maketh  lightnings  for  the  rain ; 
he  bringeth  the  wind  out  of  his  treasuries. 

Psa.  147:15.  He  sendeth  forth  his  com- 
mandment upon  earth:  his  word  runneth 
very  SAvif  tly.  16.  He  giveth  snow  like  wool : 
he  scattereth  the  hoarfrost  like  ashes.  17. 
He  casteth  forth  his  ice  like  morsels  :  who 
can  stand  before  his  cold  ?  18.  He  sendeth 
out  his  word,  and  melteth  them :  he  causeth 
his  wind  to  blow,  and  the  waters  flow. 

Psa.  148:3.  Praise  ye  him,  sim  and  moon : 
praise  him,  all  ye  stars  of  light.  4.  Praise 
him,  ye  heavens  of  heavens,  and  ye  waters 
that  be  above  the  heavens.  5.  Let  them  praise 
the  name  of  the  Lord  :  for  he  commanded, 
and  they  were  created.  6.  He  hath  also 
stablished  them  for  ever  and  ever :  he  hath 
made  a  decree  Avhich  shall  not  pass. 

Eccl.  3:14.  I  know  that,  Avhatsoever  God 
doeth,  it  shall  be  for  ever :  nothing  can  be 
put  to  it,  nor  any  thing  taken  from  it :  and 
God  doeth  it,  that  men  should  fear  before 
him.  15.  That  which  hath  been  is  now;  and 


432 


GOB.— Access  to. 


that  which  is  to  be  hath  already  been ;  and 
God  requireth  that  which  is  past, 

Isa.  2:19.  And  they  shall  go  into  the  holes 
of  the  rocks,  and  into  the  caves  of  the  earth, 
for  feai*  of  the  Lord,  and  for  the  glory  of 
his  majesty,  when  he  ariseth  to  shake  ter- 
ribly the  earth. 

Isa.  i;}:i;?.  Therefore  I  will  shake  the  heav- 
ens, and  the  earth  shall  remove  out  of  her 
place,  in  the  wrath  of  the  Lord  of  hosts,  and 
m  the  day  of  his  tierce  anger. 

Isji.  29:(5.  Thou  shalt  be  visited  of  the  Lord 
of  hosts  with  thunder,  and  with  earthquake, 
and  great  noise,  Avith  storm  and  tempest, 
anil  the  flame  of  devouring  fire. 

Isa.  48:13.  Mine  hand  also  hath  laid  the 
foimdation  of  the  earth,  and  my  right  hand 
hath  spanned  the  heavens :  lohen  I  call  unto 
them,  they  stand  up  together. 

Isa.  50:2.  Wherefore,  when  I  came,  ii^as 
there  no  man?  when  I  called,  loas  there 
none  to  answer  ?  Is  my  hand  shortened  at 
all,  that  it  cannot  redeem?  or  have  I  no 
power  to  deliver?  behold,  at  my  rebuke  I 
dry  up  the  sea,  I  make  the  rivers  a  -wilder- 
ness :  their  fish  stinketh,  because  there  is  no 
water,  and  dieth  for  thirst.  3.  I  clothe  the 
h(\a\'ens  with  blackness,  and  I  make  sack- 
cloth their  covering. 

Isa.  64:3.  When  thou  didst  terrible  things 
irh  ich  we  looked  not  for,  thou  camest  down, 
the  mountains  flowed  down  at  thy  presence. 

Jer.  5:24.  Neither  say  they  in  their  heart. 
Let  us  now  fear  the  Lord  our  God,  that 
giveth  rain,  both  the  former  and  the  latter, 
in  his  season :  he  resem^eth  unto  us  the  ap- 
pointed weeks  of  the  harvest. 

Jer.  10:2.  Thus  saith  the  Lord,  Learn  not 
the  way  of  the  heathen,  and  be  not  dismayed 
at  the  signs  of  heaven ;  for  the  heathen  are 
dismayed  at  them.  13.  Wlien  he  uttereth 
his  voice,  there  is  a  multitude  of  waters  in 
the  heavens,  and  he  causeth  the  vapors  to 
ascend  from  the  ends  of  the  earth;  he 
maketh  lightnings  with  rain,  and  bringeth 
foi'th  the  wind  out  of  his  treasures. 

Jer.  31:35.  Thus  saith  the  Lord,  which 
giveth  the  sun  for  a  light  by  day,  andW\Q 
ordinances  of  the  moon  and  of  the  stars  for 
a  light  by  night,  which  divideth  the  sea 
when  the  waves  thereof  roar;  The  Lord  of 
hosts  is  his  name:  3{).  If  those  ordinances 
depart  from  before  me,  saith  the  Lord,  then 
the  seed  of  Israel  also  shall  cease  from  be- 
ing a  nation  before  me  for  ever.  37.  Thus 
Siiith  the  Lord;  If  heaven  above  can  be 
measiu'ed,  and  the  foundations  of  the  earth 
searched  out  beneath,  I  will  also  cast  off  all 
the  seed  of  Israel  for  all  that  they  have  done, 
saith  the  Lord. 

Jer.  33:20.  Thus  saith  the  Lord  ;  If  ye  can 
break  my  covenant  of  the  day,  and  my 
covenant  of  the  night,  and  that  there  should 
not  be  day  and  night  in  their  season;  21. 
Then  may  also  my  covenant  be  broken  Avith 
David  my  servant.  2.').  Thus  saith  the  Lord; 
If  my  covenant  he  not  with  day  and  night. 
and  if  I  have  not  appointed  the  ordinances 
(28)  433 


of  heaven  and  earth;  26.  Then  will  I  cast 
away  the  seed  of  Jacob,  and  David  my  serv- 
ant, .so  that  I  will  not  take  any  of  his  seed 
to  be  rulers  over  the  seed  of  Abraham,  Isaac, 
and  Jacob :  for  I  will  cause  their  captivity 
to  return,  and  have  mercy  on  them. 

Jer.  51:16.  When  he  uttereth  his  voice, 
there  is  a  multitude  of  Avaters  in  the  heav- 
ens ;  and  he  causeth  the  vapoui-s  to  ascend 
from  the  ends  of  the  earth:  he  maketh 
lightnings  Avith  rain,  and  bringeth  forth  the 
Avind  out  of  his  treasures. 

Dan.  2:21.  And  he  changeth  the  times  and 
the  seasons : 

Amos  5:8.  Seek  him  that  maketh  the 
seven  stars  and  Orion,  and  turneth  the 
shadoAV  of  death  into  the  morning,  and 
maketh  the  day  dai-k  Avith  night :  that  call- 
eth  for  the  waters  of  the  sea,  and  poureth 
them  out  upon  the  face  of  the  earth :  The 
Lord  is  his  name : 

Nail.  1:3.  The  Lord  is  slow  to  anger,  and 
great  in  power,  and  will  not  at  all  acquit 
the  wicked:  the  Lord  hath  his  Avay  in  the 
AvhirlAvind  and  in  the  storm,  and  the  clouds 
are  the  dust  of  his  feet.  4.  He  rebuketh 
the  sea,  and  maketh  it  dry,  and  drieth  up 
all  the  rivers:  Bashan  languisheth,  and 
Carmel,  and  the  flower  of  Lebanon  lan- 
guisheth. 5.  The  moiuitains  quake  at  him, 
and  the  hills  melt,  and  the  earth  is  burned 
at  his  presence,  yea,  the  world,  and  all  that 
dAvell  therein.  6.  Who  can  stand  before  his 
indignation?  and  Avho  can  abide  in  the 
fierceness  of  his  anger?  his  fury  is  poured 
out  like  fii'e,  and  the  rocks  are  throAvn  down 
by  him. 

Eom.  1:19.  Because  that  which  may  be 
known  of  God  is  manifest  in  them;  for  God 
hath  shcAved  it  unto  them.  20.  For  the  in- 
visible things  of  him  from  the  creation  of 
the  world  are  clearly  seen,  being  under- 
stood by  the  things  that  are  made,  eve7i  his 
eternal  poAver  and  Godhead ; 

ACCESS  TO :  Dent.  4:7.  For  Avhat  nation 
is  there  so  great,  Avho  hath  God  so  nigh 
unto  them,  as  the  Lord  our  God  is  in  all 
things  that  we  caU  upon  him  for  f 

Psa.  24:3.  Who  shall  ascend  into  the  hill 
of  the  Lord  ?  or  Avho  shall  stand  in  his  holj* 
place  ?  4.  He  that  hath  clean  hands,  and  a 
pure  heart ;  Avho  hath  not  lifted  up  his  soid 
unto  vanity,  nor  SAvom  deceitfully. 

Psa.  27:4.  One  thing haA-e  I  desired  of  the 
Lord,  that  Avill  I  seek  after;  that  I  may 
dAvell  in  the  house  of  the  Lord  all  the  days 
of  my  life,  to  behold  the  beauty  of  the  Lord, 
and  to  inquire  in  his  temple. 

Psa.  43:2.  O  send  out  thy  light  and  thy 
truth :  let  them  lead  me ;  let  them  bring  me 
unto  thy  holy  hill,  and  to  thy  tabernacles. 

Psa.  65:4.  Blessed  is  the  man  irho?n  thou 
choosest,  andcausest  to  approach  w;/?o  thee, 
that  he  mav  dAvell  in  tliA*  courts:  Ave  shall 


be  satisfied  Avith  the  goodness  of  thy  house, 
eve?)  of  thy  holy  temple. 

Psji.  14r):1S.   The  Lord   is  nigh  unto  all 
them  thclt  call  upon  him,  to  all  that  call 


GOD. — Compassion  of— Creator. 


him  in  tnith.  19.  He  will  fulfil  the  desire 
of  them  that  fear  him:  he  also  wiU  hear 
their  cry,  and  wiU  save  them. 

Isa.  55:3.  Inclme  your  ear,  and  come  unto 
nie :  hear,  and  your  soul  shall  live ;  and  I  will 
make  an  everlasting  covenant  with  you, 
even  the  sure  mercies  of  David. 

Matt.  6:6.  But  thou,  when  thou  prayest, 
enter  into  thy  closet,  and  when  thou  hast 
shut  thy  door,  pray  to  thy  Father  which  is 
in  secret;  and  thy  Father  which  seeth  in 
secret  shall  reward  thee  openly. 

Jolin  10:7.  Then  said  Jesus  unto  them 
again.  Verily,  verily,  I  say  unto  you,  I  am 
the  door  of  the  sheep.  9.  I  am  the  door :  by 
me  if  any  man  enter  in,  he  shall  be  saved, 
and  shall  go  in  and  out,  and  find  jDasture. 

John  14:6.  Jesus  saith  unto  him,  I  am  the 
way,  the  truth,  and  the  life :  no  man  cometh 
unto  the  Father,  but  by  me. 

Acts  14:27.  And  when  they  were  come,  and 
had  gathered  the  church  together,  they  re- 
hearsed all  that  God  had  done  with  them, 
and  how  he  had  opened  the  door  of  faith 
unto  the  Gentiles. 

Rom.  5:2.  By  whom  also  we  have  access 
by  faith  into  this  grace  wherein  we  stand, 
and  rejoice  in  hope  of  the  glory  of  God. 

Eph.  2:13.  But  now  in  Christ  Jesus  ye 
who  sometimes  were  far  off  are  made  nigh 
by  the  blood  of  Christ.  1 8.  For  through  him 
we  both  have  access  by  one  Spirit  unto  the 
Father. 

Eph.  3:12.  In  whom  we  have  boldness  and 
access  with  confidence  by  the  faith  of  him. 

Col.  1:21.  And  you,  that  were  sometime 
alienated  and  enemies  in  your  mind  by 
wicked  works,  yet  now  hath  he  reconciled 
22.  In  the  body  of  his  fiesh  through  death, 
to  present  you  holy  and  unblameable  and 
imreproveable  in  his  sight. 

Heb.  4:16.  Let  us  therefore  come  boldly 
unto  the  throne  of  grace,  that  we  may  ob- 
tain mercy,  and  find  grace  to  help  in  time  of 
need. 

Heb.  7:19.  For  the  law  made  nothing  per- 
fect, but  the  bringing  in  of  a  better  hope 
did;  by  the  which  we  draw  nigh  unto  God. 
25.  Wherefore  he  is  able  also  to  save  them 
to  the  uttermost  that  come  unto  God  by  him, 
seeing  he  ever  liveth  to  make  intercession 
for  them. 

Heb.  10:19.  Having  therefore,  brethren, 
boldness  to  enter  into  the  holiest  by  the 
blood  of  Jesus,  22.  Let  us  draw  near  with 
a  true  heart  in  full  assurance  of  faith,  hav- 
ing our  hearts  spiinkled  from  an  evil  con- 
science, and  our  bodies  washed  with  pure 
water. 

Heb.  11:6.  But  without  faith  it  is  impossi- 
ble to  please  him :  for  he  that  cometh  to  God 
must  believe  that  he  is,  and  that  he  is  a  re- 
warder  of  them  tliat  diligently  seek  him. 

Jas.  4:8.  Draw  nigh  to  God,  and  he  will 
draw  nigh  to  you.  Cleanse  you?'  hands,  ye 
sinners ;  and  pui-ify  your  hearts,  ye  double 
minded. 

1  Pet.  1;17.  And  if  ye  call  on  the  Father, 


who  without  respect  of  persons  judgeth  ac- 
cording to  every  man's  work,  pass  the  time 
of  your  sojourning  hei-e  in  fear : 

1  Pet.  3:18.  For  Christ  also  hath  once  suf- 
fered for  sins,  the  just  for  the  unjust,  that 
he  might  bring  us  to  God,  being  put  to  death 
in  the  fiesh,  but  quickened  by  the  Spirit : 

1  John  4:16.  God  is  love ;  and  he  that  dwell- 
eth  in  love  dwelleth  in  God,  and  God  in 
him. 

See  Penitents  ;  Repentance  ;  Seekers. 

COMPASSION  OF:  See  Long  Suffering 
OF ;  Mercy  of,  below. 

CREATOR:  Gen.  1:1.  In  the  beginning 
God  created  the  heaven  and  the  earth.  2. 
And  the  earth  was  without  form,  and  void ; 
and  darkness  to  as  upon  the  face  of  the  deep. 
And  the  Spirit  of  God  moved  upon  the  face 
of  the  waters.  3.  And  God  said.  Let  there 
be  light:  and  there  was  light.  4.  And  God 
saw  the  light,  that  it  was  good :  and  God  di- 
vided the  light  from  the  darkness.  5.  And 
God  called  the  light  Day,  and  the  darkness 
he  called  Night.  And  the  evening  and  the 
morning  were  the  first  day. 

6.  And  God  said.  Let  there  be  a  firmament 
in  the  midst  of  the  waters,  and  let  it  divide 
the  waters  from  the  waters.  7.  And  God 
made  the  fii'mament,  and  divided  the  waters 
which  were  under  the  firmament  from  the 
waters  which  loere  above  the  firmament: 
and  it  was  so.  8.  And  God  called  the  firma- 
ment Heaven.  And  the  evening  and  the 
morning  were  the  second  day. 

9,  And  God  said.  Let  the  waters  under  the 
heaven  be  gathered  together  unto  one  place, 
and  let  the  dry  land  appear ;  and  it  Avas  so. 
10.  And  God  called  the  dry  land  Earth ;  and 
the  gathering  together  of  the  waters  called 
he  Seas:  and  God  saw  that  it  teas  good.  11. 
And  God  said,  Let  the  earth  bring  forth 
grass,  the  herb  yielding  seed,  and  the  fruit 
tree  yielding  fruit  after  his  kind,  Avhose  seed 
is  in  itself,  upon  the  earth :  and  it  was  so. 
12.  And  the  earth  brought  forth  grass,  and 
herb  yielding  seed  after  his  kind,  and  the 
tree  yielding  fruit,  whose  seed  was  in  itself, 
after  his  kind :  and  God  saw  that  it  was 
good.  13.  And  the  evening  and  the  morn- 
ing were  the  third  day. 

14.  And  God  said.  Let  there  be  lights  in 
the  firmament  of  the  heaven  to  divide  the 
day  from  the  night;  and  let  them  be  for 
signs,  and  for  seasons,  and  for  days,  and 
years :  15.  And  let  them  be  for  lights  in  the 
firmament  of  the  heaven  to  give  light  upon 
the  earth :  and  it  was  so.  16.  And  God  made 
two  great  lights ;  the  greater  light  to  rule 
the  day,  and  the  lesser  light  to  rule  the 
night :  he  made  the  stars  also.  17.  And  God 
set  them  in  the  firmament  of  the  heaven  to 
give  light  upon  the  earth,  18.  And  to  rule 
over  the  day  and  over  the  night,  and  to  di- 
vide the  light  from  tlie  darkness :  and  God 
saw  that  it  teas  good  19.  And  the  evening 
and  the  morning  Avere  the  fourth  day. 

20.  And  God  said.  Let  the  Avaters  bruig 
forth  abundantly  the  moving  creature  that 


434 


I 


GOD.— Creator. 


h.ntli  life,  and  fowl  that  may  fly  above  the 
earth  in  tlie  opou  Ih-inaincnt  of  heaven. 

21.  And  God  created  great  whales,  and 
every  livhig  creature  that  niovcth,  which 
the  waters  brought  forth  abmidantly,  after 
their  kind,  and  every  winged  fowl  after  his 
kind :  and  God  siiw  that  it  nnis  good.  22. 
And  God  blessed  them,  sjxying,  Be  fruitful, 
and  multiply,  and  fill  the  waters  in  the  seas, 
and  let  fowl  multiply  in  the  earth.  23.  And 
the  evening  and  the  morning  were  the  fifth 
day. 

24.  And  God  said,  Let  the  earth  bring  forth 
the  living  creature  after  his  kind,  cattle,  and 
creeping  thing,  and  beast  of  the  earth  after 
his  kind :  anil  it  was  so.  25.  And  God  made 
the  beast  of  the  earth  after  his  kind,  and 
cattle  after  their  kind,  and  every  thing  that 
creepeth  upon  the  earth  after  his  kind:  and 
God  sjiw  that  if  vxts  good. 

26.  And  God  said,  Let  us  make  man  in 
our  image,  after  our  likeness :  and  let  them 
have  domini(Mi  over  the  fish  of  the  sea,  and 
over  the  fowl  of  the  air,  and  over  the  cattle, 
and  over  all  the  eailh,  and  over  eveiy  creep- 
ing thing  that  creepeth  upon  the  earth.  27. 
So  God  created  man  in  his  ovm  image,  in 
the  image  of  God  created  he  him ;  male  and 
female  created  he  them.  28.  And  God 
blessed  them,  and  God  said  imto  them,  Be 
fruitful,  and  multiply,  and  replenish  the 
earth,  and  subdue  it:  and  have  dominion 
over  the  fish  of  the  sea,  and  over  the  fowl 
of  the  air,  and  over  every  living  thing  that 
moveth  upon  the  earth. 

31.  And  God  s;iw  every  thing  that  he 
had  made,  and,  behold,  it  icoft  very  good. 
And  the  evening  and  the  morning  were  the 
sixth  day. 

Gen.  2:1.  Thus  the  heavens  and  the  earth 
were  finished,  and  all  the  hosts  of  them.  2. 
And  on  the  seventh  day  God  ended  his  work 
which  he  had  made ;  and  he  rested  on  the 
se^■enth  day  from  all  his  work  which  he  had 
made.  3.  And  God  blessed  the  seventh 
d;iy,  and  sanctified  it :  because  that  in  it  he 
had  rested  from  all  his  woi'k  which  God 
created  and  made.  4.  These  are  the  gen- 
erations of  the  heavens  and  of  the  earth 
when  they  were  created,  in  the  day  that 
the  Lord  God  made  the  earth  and  the  heav- 
ens. 7.  And  the  Lord  GikI  formed  man  of 
the  dust  of  the  ground,  and  breathed  into 
his  nostrils  the  breath  of  life;  and  man  be- 
came a  living  soul.     Gen.  2:1-2.^. 

Gen.  5:1.  This  is  the  book  of  the  genera- 
tions of  Adam.  In  the  day  that  God  created 
man,  in  the  likeness  of  God  made  he  him  ; 
2.  Male  and  female  created  he  them;  and 
blessed  them,  and  called  their  name  Adam, 
in  the  day  when  they  were  created. 

Gen.  0:(5.  Whoso  sheddeth  man's  blood, 
by  man  shall  his  blood  be  shed :  for  m  the 
image  of  God  made  he  man. 

Ex.  20:11.  Ji)  six  days  the  Lord  made 
heaven  and  earth,  the  sea,  and  all  that  in 
them  is,  Psa.  14(5:6. 

1  Sam.  2:8.  The  pillars  of  the  earth  are 


and  he  hath  set  the  world  upon 


the  Lord's, 
them. 

2  Kin.  19:15.  And  Hezekiah  prayed  before 
the  Lord,  and  said,  O  Lord  God  of  Israel, 
which  dwellest  between  the  cherubims,  thou 
art  the  God,  even  thou  alone,  of  all  king- 
doms of  the  earth ;  thou  hast  made  heaven 
and  earth. 

1  Chr.  16:26.  For  all  the  gods  of  the  peo- 
ple are  idols :  but  the  Lord  made  the  heav- 
ens. 

Neh.  9:6.  Thou  ha.st  made  heaven,  the 
heaven  of  heavens,  with  all  their  host,  the 
earth,  and  all  t /rings  that  are  therein,  the 
seas,  and  all  that  is  therein,  and  thou  pre- 
servest  them  all. 

Job  9:8.  Which  alone  spreadeth  out  the 
heavens,  and  treadeth  uj^on  the  waves  of  the 
sea.  9.  Which  maketh  Arctunis,  Orion, 
and  Pleiades,  and  the  chambers  of  the 
south. 

Job  10:3.  7s  it  good  imto  thee  that  thou 
shoiddest  oppress,  that  thou  shouldest  de- 
spise the  work  of  thine  hands,  and  shine 
upon  the  counsel  of  the  wicked  ?  8.  Thine 
hands  have  made  me  and  fashioned  me 
together  round  about;  yet  thou  dost  de- 
stroy me. 

Job  12:7.  But  ask  now  the  beasts,  and 
they  shall  teach  thee :  and  the  fowls  of  the  air, 
and  they  shall  tell  thee :  8.  Or  speak  to  the 
earth,  and  it  shall  teach  thee :  and  the  fishes 
of  the  sea  shall  declare  imto  thee.  9.  Who 
knoweth  not  in  all  these  that  the  hand  of 
the  Lord  hath  wrought  this  ? 

Job  26:7.  He  stretcheth  out  the  north  over 
the  empty  place,  and  hangeth  the  earth 
upon  nothing.  13.  By  his  spirit  he  hath 
garnished  the  heavens ;  his  hand  hath  fomied 
the  crooked  serpent,     vs.  8-12. 

Job  28:23.  God  understandeth  the  way 
thereof,  and  he  knoweth  the  place  thereof. 
24.  For  he  looketh  to  the  ends  of  the  earth, 
and  seeth  under  the  whole  heaven ;  25.  To 
make  the  w^eight  for  the  winds;  and  he 
weigheth  the  waters  by  measiu-e.  26.  When 
he  made  a  decree  for  the  i-ain,  and  a  way 
for  the  lightning  of  the  thimder: 

Job  37:1  (!.  Dost  thou  know  the  balancings 
of  the  clouds,  the  wondrous  works  of  him 
which  is  perfect  in  knowledge?  18.  Hast 
thou  with  him  spread  out  the  sky,  which  is 
strong,  and  as  a  molten  looking  glass  ? 

Job  38:4.  Where  wast  thou  when  I  laid 
the  foundations  of  the  earth  ?  declare,  if 
thou  hast  understanding.  7,  When  the 
morning  stai-s  sang  together,  and  all  the  sons 
of  God  shouted  for  joy?  8.  Or  ir/io  shut 
up  the  sea  wuth  d<x)rs,  when  it  brake  forth, 
as  if  it  had  issued  out  of  the  womb  ?  9. 
When  I  made  the  cloiid  the  garment  there- 
of, and  thick  darkness  a  swaddlingband  for 
it,  10.  And  brake  up  for  it  my  decreed 
place,  and  set  bai*s  and  doore.   vs.  4-38. 

Psa.  8:3.  When  I  consider  thy  heavens, 
the  work  of  thy  fingei-s,  the  moon  and  the 
stars,  which  thou  hast  oi*dained ; 

Psa.  19:1.  The  heavens  declare  the  glory 


436 


GOD. — Creator. 


of  God;  and  the  firmament  sheweth'his 
handywork.  4.  In  them  hath  he  set  a  tab- 
ernacle for  the  sun, 

Psa.  24:1.  The  earth  is  the  Lord's,  and 
the  fulness  thereof;  the  world,  and  they 
that  dwell  therein.  2.  For  he  hath  founded 
it  upon  the  seas,  and  established  it  upon  the 
floods. 

Psa.  33:6.  By  the  word  of  the  Lord  were 
the  heavens  made ;  and  all  the  host  of  them 
by  the  breath  of  his  mouth.  7.  He  gather- 
eth  the  waters  of  the  sea  together  as  an 
heap :  he  layeth  up  the  depth  in  storehouses. 
9.  For  he  spake,  and  it  was  done  ;  he  com- 
manded, and  it  stood  fast. 

Psa.  65:6.  Wliich  by  his  strength  setteth 
fast  the  mountains;  being  girded  with 
power : 

Psa.  74:16.  The  day  is  thine,  the  night 
also  is  thine :  thou  hast  prepared  the  light 
and  the  sun.  17.  Thou  hast  set  all  the  bor- 
ders of  the  earth :  thou  hast  made  summer 
and  winter. 

Psa.  78:69.  He  built  his  sanctuary  like 
high  palaces,  like  the  earth  which  he  hath 
established  for  ever. 

Psa.  89:11.  The  heavens  are  thine,  the 
earth  also  is  thine :  as  for  the  world  and  the 
fulness  thereof,  thou  hast  founded  them. 
12.  The  north  and  the  south  thou  hast  cre- 
ated them :  47.  Eemember  how  short  my 
time  is :  wherefore  hast  thou  made  all  men 
in  vain  ? 

Psa.  90:2.  Before  the  mountains  were 
brought  forth,  or  ever  thou  hadst  formed 
the  earth  and  the  world,  even  from  ever- 
lasting to  everlasting,  thou  art  God. 

Psa.  95:4.  In  his  hand  are  the  deep  i)laces 
of  the  earth :  the  strength  of  the  hills  is  his 
also.  5.  The  sea  is  his,  and  he  made  it : 
and  his  hands  formed  the  dry  land. 

Psa.  102:25.  Of  old  hast  thou  laid  the  foun- 
dation of  the  earth:  and  the  heavens  are 
the  work  of  thy  hands.     Psa.  96:5. 

Psa.  103:22.  Bless  the  Lord,  all  his  works 
in  all  places  of  his  dominion : 

Psa.  104:2.  Who  stretchest  out  the  heav- 
ens like  a  curtain :  3.  Who  layeth  the  beams 
of  his  chambers  in  the  waters :  5.  Who  laid 
the  foundations  of  the  earth,  that  it  should 
not  be  removed  for  ever.  6.  Thou  coveredst 
it  with  the  deep  as  vjith  a  garment:  the 
waters  stood  above  the  mountains.  24.  O 
TjORD,  how  manifold  are  thy  Avorks !  in  wis- 
dom hast  thou  made  them  all :  the  earth  is 
full  of  thy  riches.  30.  Thou  sendest  forth 
thy  spirit,  they  are  created:  and  thou  re- 
newest  the  face  of  the  earth,  v.  ^1. 

Psa.  119:90.  Thou  hast  established  the 
earth,  and  it  abideth.  91.  They  continue 
this  day  according  to  thine  ordinances :  for 
all  are  thy  servants. 

Psa.  1^1:2.  My  help  conieth  from  the 
Lord,  which  made  heaven  and  earth. 

Psa.  124:8.  Our  help  is  in  the  name  of  the 
Lord,  who  made  heaven  and  earth. 

Psa.  136:5.  To  him  that  by  wisdom  made 
the  heavens :    6.  To  him  that  stretched  out 


the  earth  above  the  waters :  7.  To  him  that 
made  great  lights:  8.  The  sun  to  rule  by 
day :  9.  The  moon  and  stars  to  rule  by 
night : 

Psa.  146:5.  Happy  is  he  that  hath  the  God 
of  Jacob  for  his  help,  whose  hope  is  in  the 
Lord  his  God :  6.  Which  made  heaven,  and 
earth,  the  sea,  and  all  that  therein  is :  which 
keepeth  truth  for  ever : 

Psa.  148:5,  Let  them  praise  the  name  of 
the  Lord:  for  he  commanded,  and  they 
were  created.  6.  He  hath  also  stablished 
them  for  ever  and  ever :  he  hath  made  a  de- 
cree which  shall  not  pass. 

Prov.  3:19.  The  Lord  by  wisdom  hath 
founded  the  earth  ;  by  understanding  hath 
he  established  the  heavens. 

Prov.  8:26.  While  as  yet  he  had  not  made 
the  earth,  nor  the  fields,  nor  the  highest 
part  of  the  dust  of  the  world.  27.  When  he 
prepared  the  heavens,  I  loas  there:  when 
he  set  a  compass  upon  the  face  of  the  depth : 
28.  When  he  established  the  clouds  above : 
when  he  strengthened  the  fountains  of  the 
deep :  29.  When  he  gave  to  the  sea  his  de- 
cree, that  the  waters  should  not  pass  his 
commandment:  when  he  appointed  the 
foundations  of  the  earth : 

Prov.  16:4.  The  Lord  hath  made  all  things 
for  himself:  yea,  even  the  wicked  for  the 
day  of  evil. 

Prov.  22:2.  The  rich  and  poor  meet  to- 
gether :  the  Lord  is  the  maker  of  them  all. 

Prov.  26:10.  The  great  God  that  formed 
all  things  both  rewardeth  the  fool,  and  re- 
wardeth  transgressors. 

Prov.  30:4.  Who  hath  gathered  the  wind 
in  his  fists  ?  who  hath  bound  the  waters  in  a 
garment  ?  who  hath  established  all  the  ends 
of  the  earth  ? 

Eccl.  3:11.  He  hath  made  every  thing 
beautiful  in  his  time :  also  he  hath  set  the 
world  in  their  heart,  so  that  no  man  can  find 
out  the  work  that  God  maketh  from  the  be- 
gimiing  to  the  end. 

Eccl.  7:29.  Lo,  this  only  have  I  found,  that 
God  hath  made  man  upright ;  but  they  have 
sought  out  many  inventions. 

Eccl.  11:5.  As  thou  knowest  not  what  is 
the  way  of  the  spirit,  nor  how  the  bones  do 
grow  in  the  womb  of  her  that  is  with  child : 
even  so  thou  knowest  not  the  works  of  God 
who  maketh  all. 

Isa.  17:7.  At  that  day  shall  a  man  look  to 
his  Maker,  and  his  eyes  shall  have  respect 
to  the  Holy  One  of  Israel. 

Isa.  37:16.  O  Lord  of  hosts,  God  of  Israel, 
that  dwellest  between  the  cherubims,  thou 
art  the  God,  even  thou  alone,  of  all  the 
kingdoms  of  the  earth:  thou  hast  made 
heaven  and  earth. 

Isa.  40:12.  Who  hath  measured  the  waters 
in  the  hollow  of  his  hand,  and  meted  out 
heaven  with  the  span,  and  comprehended 
the  dust  of  the  earth  in  a  measure,  and 
weighed  the  mountains  in  scales,  and  the 
hills  in  a  balance  ?  26.  Lift  up  your  eyes  on 
high,  and  behold  who  hath  created  these 


43d 


I 


GOD.— Creator. 


things,  that  bringeth  out  their  host  by  num- 
ber: he  calleth  thoiu  all  by  names  by  the 
greatness  of  his  might,  for  that  he  is  strong 
m  power;  not  one  faileth.  28.  Hast  thou 
not  known?  hast  thou  not  heard,  that  the 
everlasting  God,  the  Lord,  the  Creator  of 
the  ends  of  the  earth,  fainteth  not,  neither 
is  weary?  there  is  no  seai-ching  of  his  un- 
derstanding. 

Isix.  42:5.  Thus  saith  God  the  Lord,  he 
that  created  the  heavens,  and  stretched 
tiiem  out ;  he  that  spread  forth  the  earth, 
and  that  which  cometn  out  of  it ; 

Isa.  44:24.  I  <nn  the  Lord  that  maketh  all 
things;  that  stretcheth  forth  the  heavens 
alone ;  that  spreadeth  abroad  the  earth  by 
myself ; 

Isa.  45:7.  I  form  the  light,  and  create  dark- 
ness: I  make  peace,  and  create  evil:  I  the 
Lord  do  all  these  things.  12.  I  have  made 
the  earth,  and  created  man  upon  it :  I,  even 
my  hands,  have  stretched  out  the  heavens, 
an\l  all  their  host  have  I  commanded.  18. 
Thus  saith  the  Lord  that  created  the  heav- 
ens ;  God  himself  that  formed  the  earth 
and  made  it ;  he  hath  established  it,  he  cre- 
ated it  not  in  vain,  he  formed  it  to  be  in- 
liabited : 

Isii.  48:13.  Mine  hand  also  hath  laid  the 
foundation  of  the  earth,  and  my  right  hand 
hath  spanned  the  heavens :  vjhen  I  call  unto 
them,  they  stand  up  together. 

Isa.  51:13.  And  forgettest  the  Lord  thy 
maker,  that  hath  sti-etched  forth  the  heav- 
ens, and  laid  the  foundations  of  the  earth ; 
16.  And  I  have  put  my  words  in  thy  mouth, 
and  I  have  covered  thee  in  the  shadow  of 
mine  hand,  that  I  may  plant  the  heavens, 
and  lay  the  foundations  of  the  earth,  and 
say  unto  Zion,  Thou  art  my  people. 

"ls;i.  0():2.  For  all  those  ^A?"/?g.s  hath  mine 
hand  made,  and  all  those  things  have  been, 
saith  the  Lord  : 

Jer.  5:22.  Will  ye  not  tremble  at  my  pres- 
ence, which  have  placed  the  sand  for  the 
bound  of  the  sea  by  a  perpetual  decree,  that 
it  cannot  pass  it : 

Jer.  10:12.  He  hath  made  the  earth  by  his 
power,  he  hath  established  the  world  by  his 
wisdom,  and  hath  stretched  out  the  heavens 
by  his  discretion.  16.  The  portion  of  Jacob  is 
not  like  them :  for  he  is  the  former  of  all 
things ;  and  Israel  is  the  rod  of  his  inher- 
itance :  the  Lord  of  hosts  is  his  name.  Jer. 
51:19. 

Jer.  27:5.  I  have  made  the  earth,  the  man 
and  the  beast  that  are  upon  the  ground,  by 
my  great  power  and  by  my  outstretched 
arm,  and  have  given  it  unto  whom  it  seemed 
meet  unto  me. 

Jer.  31:35.  Thus  .saith  the  Lord,  which 
giveth  the  sim  for  a  light  by  day,  and  the 
ordinances  of  the  moon  and  of  the  stars  for 
a  light  by  night,  which  divideth  the  sea 
when  the  waves  thereof  roar ;  The  Lord  of 
hosts  is  his  name : 

Jer.  82:17.  Ah  Lord  God!  behold,  thou 
hast  made  the  heaven  and  the  earth  by  thy 


great  power  and  stretched  out  arm,  aT)d 
there  is  nothing  too  hard  for  thee;: 

Jer.  33:2.  Thus  s;iith  the  Lord  the  maker 
thereof,  the  Lord  that  formed  it,  to  estab- 
lish it ;  the  Lord  is  his  name ; 

Jer.  51:15.  He  hath  made  the  ejirth  by  his 
power,  he  hath  established  the  world  by  his 
wisdom,  and  hath  stretched  out  the  heaven 
by  his  undei*standing.  16.  When  he  utter- 
eth  his  voice,  there  is  a  multitude  of  watei-s 
in  the  heavens ;  and  he  causeth  the  vapours 
to  ascend  from  the  ends  of  the  earth:  he; 
maketh  lightnings  with  rain,  and  bringeth 
forth  the  wind  out  of  his  treasures.  Jei-. 
10:13. 

Amos  4:13.  For,  lo,  he  that  formeth  the 
mountains,  and  createth  the  wind,  and  de- 
clareth  unto  man  what  is  his  thought,  that 
maketh  the  morning  darkness,  and  treadeth 
upon  the  high  places  of  the  earth,  The  Lord, 
The  God  of  hosts,  is  his  name. 

Amos  5:8.  ,S(?eA; /*/>/<  that  maketh  the  seven 
stars  and  Orion,  and  tui*neth  the  shadow  of 
death  into  the  morning,  and  maketh  the  day 
dark  with  night : 

Amos  9:6.  It  is  he  that  buildeth  his  sto- 
ries in  the  heaven,  and  hath  founded  his 
troop  in  the  earth ;  he  that  calleth  for  the 
waters  of  the  sea,  and  poureth  them  out 
upon  the  face  of  the  earth :  The  Lord  is  his 
name. 

Jonah  1:9.  And  he  said  imto  them,  I  am  an 
Hebrew ;  and  I  fear  the  Lord,  the  God  of 
heaven,  which  hath  made  the  sea  and  the 
dry  land. 

Zech.  12:1.  The  burden  of  the  word  of  the 
Lord  for  Israel,  saith  the  Lord,  which 
stretcheth  forth  the  heavens,  and  layeth  the 
foundation  of  the  earth,  and  formeth  the 
spirit  of  man  within  him. 

Mark  10:6.  But  from  the  l)eginning  of  the 
ci-eation  God  made  them  male  and  female. 

Mark  13:19.  For  in  those  days  shall  be 
affliction,  such  as  was  not  from  the  begin- 
ning of  the  creation  which  God  created  imto 
this  time,  neither  shall  be. 

Acts  4:24.  And  when  they  heard  that,  they 
lifted  up  their  voice  to  God  with  one  accord, 
and  said.  Lord,  thou  art  God,  which  hast 
made  heaven,  and  earth,  and  the  sea,  and 
all  that  in  them  is : 

Acts  7:50.  Hath  not  my  hand  made  all 
these  things  ? 

Acts  14:15.  We  .  ,  .  preach  unto  you 
that  ye  should  turn  from  these  vanities 
unto  the  living  God,  which  made  heaven, 
and  earth,  and  the  sea,  and  all  things  that 
are  therein : 

Acts  17:24.  God  that  made  the  world  and 
all  things  therein,  seeing  that  he  is  Lord  of 
heaven  and  earth,  dwelleth  not  in  temples 
made  with  hands;  25.  Neither  is  wor- 
shipped with  men's  hands,  as  though  he 
neeoed  any  thing,  seeing  he  giveth  to  all 
life,  and  breath,  and  all  things;  26.  And 
hath  made  of  one  blood  all  nations  of  men 
for  to  dwell  on  all  the  face  of  the  earth, 
and    hath    detennined    the    times    before 


437 


GOD. — Creator  op  Man. 


appointed,  and  the  bounds  of  their  habita- 
tion ; 

Rom.  1:20.  For  the  mvisible  things  of  him 
from  the  creation  of  the  world  are  clearly- 
seen,  being  understood  by  the  tilings  that 
are  made,  even  his  eternal  power  and  God- 
head; 

Rom.  11:3(5.  Of  him, and  through  him, and  to 
him,  are  all  things :  to  whom  be  glory  for  ever. 

1  Cor.  8:6.  To  us  there  Ix  hut  one  God,  the 
Father,  of  whom  etre  all  things,  and  we  in 
him ;  and  one  Lord  Jesus  Christ,  by  whom 
are  all  things,  and  we  by  him. 

2  Cor.  4:(i.  God  who  commanded  the  light 
to  shine  out  of  darkness,  hath  shined  in  om* 
hearts, 

2  Cor.  5:5.  Now  he  that  hath  wrought 
us  for  the  selfsame  thing  is  God,  who  also 
hath  given  unto  us  tlie  earnest  of  the  Spirit. 
18.  All  things  are  of  God,    1  Cor.  11:12. 

Eph.  3:9.  And  to  make  all  men  see  what  is 
the  fellowship  of  the  mystery,  which  from 
the  beginning  of  the  world  hath  been  hid  in 
God,  who  created  all  things  •  by  Jesus  Christ : 

[I  Omitted  in  R.  V.j 

1  Tim.  6:13.  I  give  thee  charge  in  the  sight 
of  God,  who  quickeneth  all  things, 

Heb.  1:1.  God,  ...  2.  Hath  in  these  last 
days  spoken  unto  us  by  his  Son,  whom  he 
hath  appointed  heir  of  all  things,  by  whom 
also  he  made  the  worlds ; 

Heb.  2:10.  For  it  became  him,  for  whom 
are  all  things,  and  by  whom  a,re  all  things, 
in  bringing  many  sons  unto  glory,  to  make 
the  captain  of  their  salvation  perfect  through 
sufferings. 

Heb.  3:4.  For  every  house  is  builded  by 
some  man :  but  he  that  built  all  things  is 
God. 

Heb.  11:3.  Thi'ough  faith  we  understand 
that  the  worlds  were  framed  by  the  word 
of  God,  so  that  things  which  are  seen  were 
not  made  of  things  which  do  appear.  10 
For  he  looked  for  a  city  which  hath  foun- 
dations, whose  builder  and  maker  is  God. 

Rev.  4:11.  Thou  art  worthy,  O  Lord,  to  re- 
ceive glory  and  honour  and  power:  for  thou 
hast  created  all  things,  and  for  thy  pleasure 
they  are  and  were  created. 

Rev,  10:6.  And  sware  by  him  that  liveth 
for  ever  and  ever,  who  created  heaven,  and 
the  things  that  therein  are,  and  the  earth, 
and  the  things  that  therein  are,  and  the  sea, 
and  the  things  which  are  therein, 

Rev.  14:7.  Fear  God,^  and  give  glory  to 
him;  .  .  .  and  worship  him  that  made 
lieaven,  and  earth,  and  the  sea,  and  the 
fountains  of  waters. 

CREATOR  OP  MAN:  Gen.  1:26.  God  said. 
Let  us  make  man  in  our  image,  after  our 
likeness:  27,  So  God  created  man  in  his  own 
image,  in  the  image  of  God  created  he  him ; 
male  and  female  created  he  them.   Gen.  2:7. 

Gen.  5:1.  In  the  day  that  God  created  man, 
in  the  hkeness  of  God  made  he  him  ;  2.  Male 
and  female  created  he  them;  and  blessed 
them,  and  called  their  name  Adam,  in  the 
day  when  they  were  created. 


Gen.  9:6.  In  the  inaage  of  Godmade  he  man. 

Ex.  4:11.  "W  ho  hath  made  man's  mouth  ? 
or  who  maketh  the  dumb,  or  deaf,  or  the 
seeing,  or  the  blind  ?  have  not  I  the  Lord  ? 

Num.  10:22.  And  they  fell  upon  their  faces, 
and  said,  O  God,  the  God  of  the  spirits  of  all 
flesh,  shall  one  man  sin,  and  wilt  thou  be 
wroth  with  all  the  congregation?  Num. 
27:16. 

Dent.  4:32.  Since  the  day  that  God  created 
man  upon  the  earth, 

Deut.  32:6.  Do  ye  thus  requite  the  Lord, 
O  foolish  i^eople  and  unwise  ?  is  not  he  thy 
father  that  hath  bought  thee  ?  hath  he  not 
made  thee,  and  established  thee?  15.  But 
Jeshurun  waxed  fat,  .  .  .  then  he  forsook 
God  which  made  him,  and  lightly  esteemed 
the  Rock  of  his  salvation.  18.  Of  the  Rock 
that  begat  thee  thou  art  unmindfiU,  and  hast 
forgotten  God  that  formed  thee. 

Job  10:8.  Thine  hands  have  made  me  and 
fashioned  me  together  round  about;  9.  Thou 
hast  made  me  as  the  clay;  and  wilt  thou 
bring  me  into  dust  again  ?  11.  Thou  hast 
clothed  me  with  skin  and  flesh,  and  hast 
fenced  me  with  bones  and  sinews.  12.  Thou 
hast  granted  me  life  and  favour,  and  thy 
visitation  hath  preserved  my  spirit.  Psa. 
119:73. 

Job  12:10.  In  whose  hand  is  the  soul  of 
every  living  thing,  and  tho  breath  of  all  man- 
kind. 

Job  27:3.  All  the  while  my  breath  is  in  me, 
and  the  spirit  of  God  is  in  my  nostrils ; 

Job  31:15.  Did  not  he  that  made  me  in  the 
womb  make  him  ?  and  did  not  one  fashion 
us  in  the  womb  ? 

Job  33:4.  The  spirit  of  God  hath  made  me, 
and  the  breath  of  the  Almighty  hath  given 
me  life. 

Job  34:19.  Hoin  much  less  to  him  that  ac- 
cepteth  not  the  persons  of  princes,  nor  regard- 
eth  the  rich  more  than  the  poor  ?  for  they  all 
are  the  work  of  his  hands. 

Job  38:36.  Who  hath  put  wisdom  in  the  in- 
Avard  parts  ?  or  who  hath  given  understand- 
ing to  the  heart  ? 

Psa.  33:15.  He  fashioneth  their  hearts  alike; 
he  considereth  all  their  works. 

Psa.  86:9.  Allnations  whom  thou  hastraade 
shall  come  and  worship  before  thee,  0  Lord ; 

Psa.  94:9.  He  that  planted  the  ear,  shall 
he  not  hear  ?  he  that  formed  the  eye,  shall 
he  not  see  ? 

Psa.  95:6.  Let  us  kneel  before  the  Lord  our 
maker. 

Psa.  100:3.  Know  ye  that  the  Lord  he  ?'.s' 
God :  it  is  he  that  hath  made  us,  and  not  we 
ourselves ;  toe  are  his  people,  and  the  sheep 
of  his  pasture. 

Psa.  139:13.  Thou  hast  possessed  my  reins : 
thou  hast  covei-ed  me  in  my  mother's  womb. 

Psa.  149:2.  Let  Israel  rejoice  in  him  that 
made  him : 

Prov.  16:4.  The  Lord  hath  made  all  things 
for  himself:  yea,  even  the  wicked  for  the 
day  of  evil. 

Prov.  20:12.  The  hearing  ear,  and  the  see- 


438 


GOD.— Eternity  op. 


ing  eye,  the  Lord  hath  made  even  both  of 
tht'in, 

Prov.  22:2.  The  rich  and  pdor  moot  to- 
gether: the  TjOIJI)  is  the  makor  of  them  all. 

Eccl.  11:5.  Tlion  knowest  not  the  works  of 
God  who  makotli  all. 

Eccl.  12:1.  Romomber  now  thy  Creator  in 
the  days  of  thy  youth. 

Isji.  42:5.  He  that  giveth  breath  unto  the 
people  upon  it,  and  spirit  to  them  that  walk 
therein : 

Isa.  43:1.  Thus  siith  the  Lord  that  created 
thee,  O  Jacob,  and  he  that  formed  thee,  0 
Israel,  7.  I  have  created  him  for  my  glory, 
I  have  formed  him ;  yea,  I  have  made  him. 
15.  I  am  the  Lord,  your  Holy' One,  the  Cre- 
ator of  Israel,  yoiu*  King. 

Isii.  44:2.  The  Lord  that  made  thee,  and 
formed  thee  from  the  Avomb,  which  will  lielp 
thee;  v.  24. 

Isa.  45:12.  I  have  made  the  earth,  and  cre- 
ated man  upon  it :  18.  He  created  it  not  in 
vain,  he  formed  it  to  be  inliabited : 

Isjx.  51:1 3.  Forgettest  the  Lord  thy  maker, 

Isa.  64:8.  Now,  O  Lord,  thou  art  our  fa- 
ther ;  we  a7'e  the  clay,  and  thou  our  potter ; 
and  we  all  are  the  work  of  thy  hand. 

Jor.  27:5.  I  have  made  the  earth,  the  man 
and  the  beast  that  are  upon  the  groimd,  by 
my  greatpowerand  bj'  my  outstretched  arm, 
and  have  given  it  unto  whom  it  seemed  meet 
unto  me. 

Dan.  5:23.  The  God  in  whose  hand  thy 
breath  is,  and  whose  «re  all  thy  ways,  hast 
thou  not  glorified : 

Zech.  12:1.  The  Lord,  which  stretcheth 
forth  the  heavens,  .  .  .  and  formeth  the 
spirit  of  man  within  him. 

Mai.  2:10.  Have  we  not  all  one  father  ?  hath 
not  one  God  created  us  ? 

Acts  17:24.  God  that  made  the  world  and 
all  things  therein,  25.  He  giveth  to  all  life, 
and  breath,  and  all  things;  26.  And  hath 
made  of  one  blood  all  nations  of  men  for  to 
dwell  on  all  the  face  of  the  earth,  and  hath  de- 
termined the  times  before  appointed,  and 
the  bounds  of  their  habitation ;  28.  In  him 
we  live,  and  move,  and  have  oiu*  being ;  as 
certain  also  of  your  own  poets  have  said, 
For  we  are  also  his  offspring,     v.  29. 

iCor.  12:18.  Now  hath  God  set  the  mem- 
bers, every  one  of  them  in  the  body,  as  it 
hath  pleased  him.  24.  God  hath  tempered 
the  body  together,  having  given  more  abun- 
dant honour  to  that  pa7't  which  lacked :  25. 
That  thoi-e  should  be  no  schism  in  the  body; 

1  Cor.  1 5:38.  God  giveth  it  a  body  as  it  hath 
pl(>asod  him,  and  to  every  seed  hisownbody. 

ITeb.  12:0.  Furthermore,  we  have  had  fa- 
thei-s  of  OTir  ilosh  which  corrected  lift,  and 
we  gav(!  t/irtn  reverence :  shall  we  not  much 
rather  be  in  subjection  unto  the  Father  of 
spirits,  and  live? 

1  Pet.  4:10.  Wherefore,  let  them  that  suf- 
fer according  to  the  will  of  God  commit  the 
keeping  of  their  souls  to  h  im  in  well  doing, 
as  imto  a  faithful  Ci-eator. 

See  Tjff,  frow  Got>:  Man. 


ETERNITY  OF:  Gen.  21:33.  KndAhrnhfnn 
planted  a  grove  in  Beer-shoba,  and  called 
there  on  the  name  of  the  Loud,  the  everlast- 
ing God.     Kom.  1G:2G. 

Ex.  3:15.  The  God  of  Abraham,  the  Gml  of 
Isjuxc,  and  the  God  of  Jacob,  hatii  sent  me 
unto  you :  this  is  my  name  for  ever,  and  this 
is  my  memorial  unto  all  generations. 

Deut.  32:40.  I  lift  up  my  hand  to  heaven, 
and  say,  I  live  for  ever. 

Deut.  33:27.  The  eternal  God  /,s>  ///?/ refuge, 
and  underneath  are  the  everlasting  arms : 

1  Chr.  16:36.  Blessed  be  the  Lord  God  of 
Israel  for  ever  and  ever. 

IChr.  29:10.  Wherefore  David  blessed  the 
Lord  before  all  the  congi*egation :  and  David 
said.  Blessed  be  thou,  Lord  God  of  Israel  our 
father,  for  ever  and  ever. 

Neh.  9:5.  Then  the  Levites,  Jeshua,  and 
Kadmiel,  Bani,  Hashabniah,  Sherebiah,  Ho- 
dijah,  Shebaniah.  cr?if?Pethahiah,  said,Stand 
up  a)ul  bless  the  Lord  your  God  for  ever 
and  ever : 

Job  36:26.  Neither  can  the  number  of  his 
years  be  searched  out. 

Psa.  9:7.  But  the  Lord  shall  endure  for 
ever: 

Psa.  33:11.  Tlie  counsel  of  the  Lord  stand- 
eth  for  ever,  the  thoughts  of  his  heart  to  all 
generations. 

Psa.  41:13.  Blessed  be  the  Lord  God  of 
Israel  from  everlasting,  and  to  everlasting. 

Psa.  55:19.  God  shall  hear,  and  afflict  them, 
even  he  that  abideth  of  old. 

Psa.  68:33.  To  him  that  rideth  upon  the 
heavens  of  heavens,  ir/iich  were  of  old;  io, 
he  doth  send  out  his  voice,  a7id  that  a 
mighty  voice. 

Psa.  90:1.  Lord,  thou  hast  been  our  dwell- 
ing place  in  all  generations.  2.  Before  the 
mountains  were  brought  forth,  or  ever  thou 
hadst  formed  the  earth  and  the  world,  even 
from  everlasting  to  everlasting,  thou  art 
God.  4.  A  thousand  yeare  in  thy  sight  are 
but  as  yesterday  when  it  is  past,  and  as  a 
watch  in  the  night. 

Psa.  92:8.  Thou,  Lord,  ai't  most  high  for 
evermore. 

Psa.  93:2.  Thy  throne  is  estjiblished  of  old : 
thou  a7't  from  everlasting.  Mic.  5:2. 

Psa.  102:12.  Thou,  O  Lord,  shalt  endure 
for  ever;  and  thy  remembrance  unto  all 
generations.  24.  Thy  years  are  throughout 
all  generations.  25.  Of  old  ha.st  thou  laid  the 
foundations  of  the  earth :  and  the  heaAons 
are  the  work  of  thy  hands.  2G.  They  shall 
perish,  ])iit  thou  shalt  endure:  yea,  all  of 
them  shall  wax  old  like  a  garment;  asavee- 
ture  shalt  thou  change  them,  and  they  shall 
be  changed :  27.  But  thou  a7't  the  same,  and 
thy  years  shall  have  no  end. 

Psa.  104:31.  The  glory  of  the  Lord  shall 
endure  for  ever : 

Psa.  111:3.  His  righteousness  endureth  for 
ever. 

Psa.  135:13.  Tliy  name,  O  Lord,  ei^dureth 
for  ever;  and  thy  memorial,  O  Lord, 
throughout  all  generations. 


439 


GOD. — Faithfulness  of. 


Psa.  145:13.  Thy  kingdom  is  an  everlast- 
ing kingdom,  and  thy  dominion  endureth 
throughout  all  generations. 

Psa.  146:10.  The  Lord  shall  reign  for  ever, 
even  thy  God,  0  Zion,  unto  all  generations. 
Ex.  15:18. 

Prov.  8:23.  I  was  set  up  from  everlasting, 
from  the  beginning,  or  ever  the  earth  was, 
24.  When  there  were  no  depths,  I  was 
brought  forth;  when  there  were  no  fount- 
ains abounding  with  water.  25.  Before  the 
naomitains  were  settled,  before  the  hUls  was 
I  brought  forth : 

Isa.  26:4.  Trust  ye  in  the  Lord  for  ever : 
for  in  the  Lord  JEHOVAH  is  everlasting 
strength : 

Isa.  40:28.  Hast  thou  not  heard,  that  the 
everlasting  God,  the  Lord,  the  Creator  of 
the  ends  of  the  earth,  fainteth  not,  neither 
is  weary  ? 

Isa.  41:4.  Who  hath  wrought  and  done  it, 
calling  the  generations  from  the  beginning  ? 
I  the  Lord,  the  first,  and  with  the  last ;  I 
am  he. 

Isa.  43:13.  Yea,  before  the  day  was  I  am 
he; 

Isa.  44:6.  I  am  the  first,  and  I  am  the  last ; 
and  beside  me  there  is  no  God. 

Isa.  46:4.  Even  to  yoxir  old  age  I  am  he ; 
and  even  to  hoar  hairs  will  I  carry  you:  I 
have  made,  and  I  will  bear ; 

Isa.  48:12.  Hearken  unto  me,  O  Jacob  and 
Israel,  my  called ;  I  am  he ;  I  am  the  first, 
I  also  am  the  last. 

Isa.  57:15.  Thus  saith  the  high  and  lofty 
One  that  inhabiteth  eternity, 

Isa.  63:16.  Thy  name  is  from  everlasting. 

Jer.  10:10.  But  the  Lord  is  the  true  God, 
he  is  the  living  God,  and  an  everlasting  king : 

Jer.  17:12.  A  glorious  high  throne  from  the 
beginning  is  the  place  of  our  sanctuary. 

Lam.  5:19.  Thou,  O  Lord,  remainest  for 
ever ;  thy  throne  from  generation  to  genera- 
tion. 

Dan.  4:34.  And  at  the  end  of  the  days  I 
Nebuchadnezzar  lifted  up  mine  eyes  unto 
heaven,  and  mine  understanding  returned 
unto  me,  and  I  blessed  the  most  High,  and 
I  praised  and  honoured  him  that  liveth  for 
ever,  whose  dominion  is  an  everlasting  do- 
minion, and  his  kingdom  is  from  generation 
to  generation :    v.  3. 

Hab.  1:12.  Art  thou  not  from  everlasting, 
O  Lord  my  God,  mine  Holy  One  ? 

Hab.  3:6.  He  stood,  and  measured  the 
earth:  he  beheld,  and  drove  asunder  the  na- 
tions ;  and  the  everlasting  mountains  were 
scattered,  the  perpetual  hills  did  bow:  his 
ways  are  everlastmg. 

Rom.  1:20.  The  invisible  things  of  him 
from  the  creation  of  the  world  are  clearly 
seen,  being  understood  by  the  things  that 
are  made,  even  his  eternal  power  and  God- 
head; 

Eph.  3:21.  Unto  him  he  glory  in  the  church 
by  Christ  Jesus  throughout  all  ages,  world 
without  end. 

1  Tiin.    1:17.    Unto    the    King    eternal, 


'immortal,  invisible,  the  only   wise  God,  be 
hououi-  and  glory  for  ever  and  ever. 

[1  R.  V.  incorraptiblel 

1  Tim.  6:15.  The  blessed  and  only  Poten- 
tate, the  King  of  kings,  and  Lord  of  lords ; 
16.  Who  only  hath  immortality,  dwelling  in 
the  light  Avhich  no  man  can  approach  unto ; 
Avhom  no  man  hath  seen,  nor  can  see:  to 
whom  he  honour  and  power  everlasting. 

Heb.  1:8.  But  imto  the  Son  he  saith.  Thy 
throne,  0  God,  is  for  ever  and  ever : 

Heb.  9:14.  How  much  more  shall  the  blood 
of  Chi'ist,  who  through  the  eternal  Spirit 
offered  himself  without  spot  to  God, 

2  Pet.  3:8.  One  day  is  with  the  Lord  as  a 
thousand  years,  and  a  thousand  years  as  one 
day. 

1  John  2:13.  I  write  unto  you,  fathers,  be- 
cause ye  have  known  him  that  is  from  the 
beginning. 

Rev.  1:6.  And  hath  made  us  kings  and 
priests  unto  God  and  his  Father ;  to  him  be 
glory  and  dominion  for  ever  and  ever. 

Rev.  4:8.  They  rest  not  day  and  night, 
saying,  Holy,  holy,  holy,  Lord  God  Almighty, 
which  was,  and  is,  and  is  to  come.  9.  And 
when  those  beasts  give  glory  and  honour 
and  thanks  to  him  that  sat  on  the  tlu'one, 
who  liveth  for  ever  and  ever,  v,  10;  Rev. 
1:4;  5:14;  11:17;  15:7. 

Rev.  10:6.  And  sware  by  hun  that  liveth 
for  ever  and  ever,  who  created  heaven,  and 
the  things  that  therein  are,  and  the  earth, 
and  the  things  that  therein  are,  and  the  sea, 
and  the  things  which  are  therein,  that  there 
should  be  time  no  longer : 

Rev.  16:5.  And  I  heard  the  angel  of  the 
waters  say.  Thou  art  righteous,  O  Lord, 
which  art,  and  wast,  and  shall  be,  because 
thou  hast  judged  thus. 

See  God,  Self-Existent. 

FAITHFULNESS  OF:  Gen.  9:16.  The  bow 
shall  be  in  the  cloud ;  and  I  will  look  upon 
it, that  I  may  remember  the  everlasting  cov- 
enant between  God  and  every  living  crea- 
ture of  all  flesh  that  is  upon  the  earth,  v.  15; 
Gen.  6:18. 

Gen.  21:1.  The  Lord  visited  Sarah  as  he 
had  said,  and  the  Lord  did  unto  Sarah  as  he 
had  spoken. 

Gen.  24:27.  Blessed  he  the  Lord  God  of 
my  master  Abraham,  who  hath  not  left  des- 
titute my  master  of  his  mercy  and  his  truth : 

Gen.  28:15.  I  am  with  thee,  and  wUl  keep 
thee  in  all  places  whither  thou  goest,  and 
will  bring  thee  again  into  this  land ;  for  I 
will  not  leave  thee,  until  I  have  done  that 
which  I  have  spoken  to  thee  of. 

Gen.  32:10.  I  am  not  worthy  of  the  least 
of  all  the  mercies,  and  of  all  the  truth,  wliich 
thou  hast  shewed  unto  thy  servant ; 

Ex.  6:4. 1  have  also  established  my  cove- 
nant with  them,  to  give  them  the  land  of 
Canaan,  5.  I  have  also  heard  the  groaning 
of  the  children  of  Israel,  whom  the  Egyp- 
tians keep  in  bondage ;  and  I  have  remem- 
bered my  covenant.     Ex.  2:24. 

Ex.  12:41.  And  it  came  to  pass  at  the  end 


440 


GOD. — Faithfulness  of. 


of  the  four  hundred  and  thirty  years,  even 
the  selfsiinie  day  it  came  to  pass,  that  all 
the  hosts  of  the  Lord  went  out  irom  the 
land  of  Egypt. 

Ex.  34:6.  And  the  Lord  passed  by  before 
him,  and  ])roclaimed,  The  Lord,  The  Lord 
God,  merciful  and  gracious,  longsufferiiig, 
and  abundant  in  goodness  and  truth. 

Lev.  2(5:44.  AVlien  they  be  in  the  land  of 
their  enemies,  I  will  not  cast  them  away, 
neither  will  I  abhor  them,  to  destroy  them 
utterly,  and  to  break  my  covenant  with 
them:  for  I  am  the  Lord  their  God.  45. 
But  I  will  for  their  sakes  remember  the  cov- 
enant of  their  ancestors, 

Deut.  4:31.  He  will  not  forsake  thee,  nei- 
ther destroy  thee,  nor  forget  the  covenant 
of  thy  fathei's  which  he  swai-e  unto  them. 
Judg.  2:1. 

Deut.  7:8.  Because  the  Lord  loved  you, 
and  because  he  would  keep  the  oath  which 
he  had  sworn  unto  your  fathers,  hath  the 
Lord  brought  you  out  with  a  mighty  hand, 
and  redeemed  you  out  of  the  house  of  bond- 
men, from  the  hand  of  Pharaoh  king  of 
Egypt.  9.  Know  therefore  that  the  Lord 
thy  God,  he  is  God,  the  faithful  God,which 
keepeth  covenant  and  mercy  with  them  that 
\oxe  him  and  keep  his  commandments  to  a 
thousand  generations ;    Neh.  1:5. 

Deut.  9:5.  Not  for  thy  righteousness,  or 
for  the  uprightness  of  thine  heart,  dost  thou 
go  to  possess  their  land:  but  .  .  .  that  he 
may  perform  the  word  which  the  Lord 
SAvare  unto  thy  fathers, 

Deut.  32:4.  He  is  the  Eock.his  work  is  per- 
fect :  for  all  his  ways  are  judgment :  a  God 
of  truth,  and  without  iniquity,  just  and 
right  is  he. 

Josh.  23:14.  Ye  know  in  all  your  hearts 
and  in  all  your  souls,  that  not  one  thing  hath 
failed  of  all  the  good  things  which  the  Lord 
your  God  spake  concerning  you;  all  are 
come  to  pass  unto  j'ou,  and  not  one  thing 
hath  failed  thereof.     Josh.  21 :45. 

1  Sam.  12:22.  The  Lord  will  not  forsake 
his  people  for  his  great  name's  sake:  be- 
cause it  hath  pleased  the  Lord  to  make  you 
his  people. 

2  Sam.  7:28.  0  Lord  God,  thou  art  that 
God,  and  thy  words  be  true,  and  thou  hast 
promised  this  goodness  unto  thy  servant : 

2  Sam.  23:5.  Although  my  house  be  not 
so  with  God ;  yet  he  hath  made  with  me  an 
everlasting  covenant,  ordered  in  all  things, 
and  sure. 

1  Kin.  8:23.  Who  keepest  covenant  and 
mercy  with  thy  servants  that  walk  before 
thee  with  all  their  heart:  24.  Who  hast 
kept  with  thy  sei'vant  David  my  father  that 
thou  promisedst  him  :  thou  spakest  also  M-ith 
thy  mouth,  and  hast  fulfilled  it  with  thine 
hand,  as  it  is  this  day.  56.  Blessed  be  the 
Lord,  that  hath  given  rest  unto  his  peo- 


2  Kin.  8:19.  The  Lord  would  not  destroy 
Judah  for  David  his  servant's  sake,  as  he 
promised  him  to  give  himalway  alight,a;<(/ 
to  his  children.     2  Clu-.  21:7. 

2  Kin.  13:23.  The  Lord  was  gracious  unto 
them,  and  had  compassion  on  them,  and 
had  respect  unto  them,  because  of  his  cove- 
nant with  Abraham,  Isiiac,  and  Jacob,  and 
wovUd  not  destroy  them,  neither  cast  he 
them  from  his  presence  as  yet. 

1  Chr.  17:27.  Now  therefore  let  it  please 
thee  to  bless  the  house  of  thy  servant,  that 
it  may  be  before  thee  for  ever:  for  thou 
blessest,  O  Lord,  and  it  shall  be  blessed  for 
ever. 

1  Chr.  28:20.  The  Lord  God,  even  my  God, 
will  be  Avith  thee;  he  will  not  fail  thee,  nor 
forsake  thee,  mitil  thou  hast  finished  all  the 
work  for  the  service  of  the  house  of  the 
Lord.    Deut.  31:6. 

Ezra  9:9.  For  Ave  were  bondmen ;  yet  our 
God  hath  not  forsaken  us  in  our  bondage, 
blit  hath  extended  mercy  unto  us. 

Nell.  9:7.  Thou  art  the  Lord  the  God,Avho 
didst  choose  Abram,  ...  8.  And  hast  per- 
formed thy  words ;  for  thou  art  righteous : 
V.  32. 

Psa.  9:10.  And  they  that  knoAv  thy  name 
will  put  their  trust  in  thee :  for  thou.  Lord, 
hast  not  forsaken  them  that  seek  thee. 

Psa.  18:30.  As  for  God,  his  Avay  is  perfect : 
the  Avord  of  the  Lord  is  tried :  he  is  a  buck- 
ler to  all  those  that  trust  in  him.  2  Sam. 
22:31. 

Psa.  19:9.  The  judgments  of  the  Lord  are 
true  an  d  righteous  altogether. 

Psa.  25:10.  All  the  paths  of  the  Lord  are 
mercy  and  truth  unto  such  as  keep  his  cov- 
enant and  his  testimonies. 

Psa.  31:5.  Into  thine  hand  I  commit  my 
spirit :  thou  hast  redeemed  me,  O  Lord  God 
of  truth. 

Psa.  33:4.  The  Avord  of  the  Lord  is  right; 
and  all  his  Avorks  are  done  in  truth. 

Psa.  36:5.  Thy  mercy,  O  Lord,  is  in  the 
heaA-ens ;  and  thy  faithfulness  reacheth  un- 
to the  clouds. 

Psa.  37:28.  The  Lord  loveth  judgment, 
and  forsaketh  not  his  samts ;  they  are  pre- 
sei'ved  for  CA-er : 

Psa.  40:10.  IhaA'e  declared  thy  faithfulness 
and  thy  salA'ation :  I  have  not  concealed  thy 
loA-ingkindness  and  thy  truth  from  the  great 
congregation. 

Psa.  89:1.  With  my  mouth  Avill  I  make 
knoAvn  thy  faithfulness  to  all  generations.  2. 
Thy  faithfulness  shalt  thou  establish  in  the 
A-eiy  heaA'ens.  5.  The  heavens  shall  i)raise 
.  .  .  thy  faithfulness  also  in  the  congrega- 
tion  of  the  saints.  8.  O  Lord  God  of  no.sts, 
Avho  is  a  strong  Lord  like  imto  thee  ?  or  to 
thy  faithfulness  roimd  about  thee  ?  14. 
Mercy  and  truth  shall  go  before  thy  face. 
24.  My  faithfulness  and  my  mercy  s)iaU  be 
pie  Israel,  according  to  all  that  he  promised  :   Avith  him :  28.  iMy  mercy  aviII  J  keep  for  him 


there  hath  not  failed  one  AA-ord  "of  all  his 
good  promise,  which  he  promised  by  the 
hand  of  Moses,     vs.  15,20;  2  Chr.  6:4-1.5. 


for  CA-ermore,  and  my  covenant  shall  stand 
fast  Avith  him.  33.  My  loA'ingkindness  Avill 
I  not  utterly  take  from  him,  nor  suffer  mv 


441 


GOD.— Faithfulness  of. 


faithfulness  to  fail.  34.  My  covenant  will  I 
not  break,  nor  alter  the  thing  that  is  gone 
out  of  my  lips.    2  Sam.  7:14,15. 

Psa.  92:1.  It  is  a  good  thing  to  give  thanks 
unto  the  Lord,  and  to  sing  praises  unto  thy 
name,  O  most  High :  2.  To  shew  forth  thy 
lovingkindness  in  the  morning,  and  thy 
faithfulness  every  night,  15.  To  shew  that 
the  Lord  is  upright:  he  is  my  rock,  and 
there  is  no  imrighteousness  in  him.     v.  14. 

Psa.  94:14.  The  Lord  will  not  cast  off  his 
people,  neither  will  he  forsake  his  inherit- 
ance. 

Psa.  98:3.  He  hath  remembered  his  mercy 
and  his  truth  toward  the  house  of  Israel : 

Psa.  100:5.  His  truth  endureth  to  all  gen- 
erations. 

Psa.  103:17.  The  mercy  of  the  Lord  is  from 
everlasting  to  everlasting  upon  them  that 
fear  him,  and  his  righteousness  unto  chil- 
dren's children ; 

Psa.  105:8.  He  hath  remembered  his  cov- 
enant for  ever,  the  word  which  he  com- 
manded to  a  thousand  generations.  42.  He 
remembered  his  holy  pi'omise,  a?ic?  Abraham 
his  servant. 

Psa.  111:5.  He  will  ever  be  mindful  of  his 
covenant.  7.  The  works  of  his  hands  are 
verity  and  judgment;  all  his  command- 
ments are  sure.  8.  They  stand  fast  for  ever 
and  ever,  and  are  done  in  truth  and  upright- 
ness. 9.  He  sent  redemption  unto  his  peo- 
ple: he  hath  commanded  his  covenant  for 
ever : 

Psa.  117:2.  The  truth  of  the  Lord  endureth 
for  ever. 

Psa.  119:65.  Thou  hast  dealt  well  with  thy 
servant,  O  Lord,  according  unto  thy  word. 
89.  For  ever,  O  Lord,  thy  word  is  settled  in 
heaven.  90.  Thy  faithfulness  is  mito  all  gen- 
erations : 

Psa.  121:3.  He  will  not  suffer  thy  foot  to 
be  moved:  he  that  keepeth  thee  will  not 
slumber.  4.  Behold,  he  that  keepeth  Israel 
shall  neither  slumber  nor  sleep. 

Psa.  132:11.  The  Lord  hath  sworn  iti  truth 
unto  David ;  he  will  not  turn  from  it ; 

Psa.  138:2.  I  will  .  .  .  praise  thy  name  for 
thy  lovingkindness  and  for  thy  truth  :  for 
thou  hast  magnified  thy  word  above  all  thy 
name. 

Psa.  146:6.  Which  keepeth  truth  for 
ever: 

Isa.  11:5.  And  righteousness  shall  be  the 
girdle  of  his  loins,  and  faithfulness  the  girdle 
of  his  reins. 

Isa.  25:1.  Th]/  counsels  of  old  are  faithful- 
ness and  truth. 

Isa.  42:16.  And  I  will  bring  the  blind  by  a 
way  that  they  knew  n<jt ;  I  will  lead  them  in 
paths  that  they  have  not  known:  I  will 
make  darkness  light  before  them,  and 
crooked  things  straight.  These  things  Avill 
I  do  unto  them,  and  not  forsake  them. 

Isa.  44:21.  O  Israel,  thou  shalt  not  be  for- 
ge )tten  of  me. 

Isa.  49:7.  Thus  saith  the  Lord,  the  Re- 
deemer of  Israel,  and  his  Holy  One,  to  him 


whom  man  despiseth,  to  him  whom  the  na- 
tion abhorreth,  to  a  servant  of  rulers.  Kings 
shall  see  and  arise,  princes  also  shall  wor- 
ship, because  of  the  Lord  that  is  faithful, 
and  the  Holy  One  of  Israel,  and  he  shall 
choose  thee.  16.  I  have  graven  thee  upon 
the  palms  of  my  hands;  thy  walls  are  con- 
tinually before  me. 

Isa.  51:6.  The  heavens  shall  vanish  away 
like  smoke,  and  the  earth  shall  wax  old  like 
a  garment,  and  they  that  dwell  therein  shall 
die  in  like  manner :  but  my  salvation  shall 
be  for  ever,  and  my  righteousness  shall  not 
be  abolished.  8.  The  moth  shall  eat  them 
vip  like  a  garment,  and  the  worm  shall  eat 
them  like  wool :  but  my  righteousness  shall 
be  for  ever,  and  my  salvation  from  genera- 
tion to  generation. 

Isa.  54:9.  As  I  have  sworn  that  the  waters 
of  Noah  should  no  more  go  over  the  earth ; 
so  have  I  sworn  that  I  would  not  be  wroth 
with  thee,  nor  rebuke  thee.  10.  For  the 
mountains  shall  depart,  and  the  hills  be  re- 
moved ;  but  my  kindness  shall  not  depart 
from  thee,  neither  shall  the  covenant  of  my 
peace  be  removed,  saith  the  Lord  that  hath 
mercy  on  thee. 

Isa.  65:16.  He  who  blesseth  himself  in  the 
earth  shall  bless  himself  in  the  God  of  truth ; 
and  he  that  sweareth  in  the  earth  shall  swear 
by  the  God  of  truth ; 

Jer.  29:10.  After  seventy  years  be  accom- 
plished at  Babylon  I  will  visit  you,  and  per- 
form my  good  word  toward  you,  in  causing 
you  to  return  to  this  place. 

Jer.  31:36.  If  those  ordinances  depart  from 
before  me,  saith  the  Lord,  then  the  seed  of 
Israel  also  shall  cease  from  being  a  nation 
before  me  for  ever.  37.  If  heaven  above 
can  be  measured,  and  the  foundations  of  the 
earth  searched  out  beneath,  1  will  also  cast 
off  all  the  seed  of  Israel  for  all  that  they 
have  done,  saith  the  Lord. 

Jer.  32:40.  I  will  make  an  everlasting  cov- 
enant with  them,  that  I  will  not  turn  away 
from  them,  to  do  them  good ; 

Jer.  33:14.  The  days  come,  saith  the  Lord. 
that  I  will  perform  that  good  thing  which 
I  have  promised  unto  the  house  of  Israel 
and  to  the  house  of  Judah.  20.  If  ye  can 
break  my  covenant  of  the  day,  and  my  cov- 
enant of  the  night,  and  that  there  should 
not  be  day  and  night  in  their  season;  21. 
Then  may  also  my  covenant  be  broken  with 
David  my  servant,     vs.  25,26. 

Jer.  51:5.  Israel  hath  not  been  forsaken, 
nor  Judah  of  his  God,  of  the  Lord  of  hosts ; 
though  their  land  was  filled  with  sin  against 
the  Holy  One  of  Israel. 

Lam.  3:23.    Great  is  thy  faithfulness. 

Ezek.  16:60.  I  will  remember  my  covenant 
with  thee  in  the  days  of  thy  youth,  and  I 
will  establish  unto  thee  an  everlasting  cove- 
nant.    V.  62. 

Dan.  9:4.  And  I  prayed  unto  the  Lord 
my  God,  and  made  my  confession,  and  said, 
O  Lord,  the  great  and  dreadful  God,  keep- 
ing the  covenant  and  mercy  to  them  that 


442 


GOD.— Fathkrhood  op. 


love  him,  and  to  them  that  keep  his  com- 
mandnieiits; 

Hos.  2:19.  I  will  betroth  theo  unto  me  for 
ever;  yea,  I  will  betroth  thee  unto  me  in 
righteousness,  and  in  judgment,  mid  in  lov- 
ingkindness,  and  in  mercies.  20.  I  will  even 
betroth  thee  vnito  me  in  faithfulness: 

Mie.  7:20.  Thou  wilt  perform  the  truth  to 
Jacob,  and  the  mercy  to  Abraham,  which 
thou  hast  sworn  unto  oiu*  fathere  from  the 
days  of  old. 

Ilag.  2:5.  Accordhig  to  the  word  that  I 
covenanted  with  you  when  ye  came  out  of 
Egypt,  so  my  spirit  remaineth  among  you : 

Zech.  l):]l."^By  the  blood  of  thy  covenant 
I  have  sent  forth  thy  prisoners  out  of  the 
pit  wherein  ?n  no  water. 

Matt.  24:;U.  This  generation  shall  not  pass, 
till  all  these  things  be  fulfilled,     v.  35. 

Luke  1:54.  He  hath  liolpen  his  servant 
Israel,  in  remembrance  of  his  mercy;  55. 
As  he  spake  to  our  fathers,  to  Abraham, 
aiid  to  his  seed  for  ever.  68.  He  hath  vis- 
ited and  redeemed  his  people,  69.  And  hath 
raised  up  an  horn  of  salvation  for  us  in  the 
h(  )use  of  his  servant  David ;  70.  As  he  spake 
by  the  mouth  of  his  holy  prophets,  ...  72. 
To  pei'foi'm  the  mercy  promised  to  our 
fathers,  and  to  i-emember  his  holy  cove- 
nant; 73.  The  oath  which  he  sware  to  our 
father  Abraham, 

Joliii  8:26.  He  that  sent  me  is  true ; 

Acts  13:32.  The  promise  which  was  made 
unto  the  fathers,  33.  God  hath  fulfilled  the 
same  unto  us  their  children,  in  that  he  hath 
raised  up  Jesus  again ; 

Rom.  3:3.  For  what  if  some  did  not  be- 
lieve? shall  their  unbelief  make  the  faith 
of  God  without  effect  ?  4.  God  forbid :  yea, 
let  God  be  tiiie,  but  every  man  a  liar ; 

Rom.  11:2.  God  hath  not  cast  away  his 
people  which  he  foreknew.  29.  The  gifts 
and  calling  of  God  are  without  repentance. 
V.  1. 

Rom.  15:8.  Jesus  Christ  was  a  minister  of 
the  cin-umcision  for  the  truth  of  God,  to 
confirm  the  promises  made  unto  the  fathere : 

1  Cor.  1:9.  God  is  faithful,  by  whom  ye 
were  called  unto  the  fellowship  of  his  Son 
Jesus  Christ  our  Lord. 

1  Cor.  10:13.  God  is  faithful,  who  will  not 
suffer  you  to  be  tempted  above  that  ye  are 
able ; 

2  Cor.  1:20.  All  the  promises  of  God  in 
him  are  yea,  and  in  him  Amen, 

1  Thess.  5:24.  Faithful  is  he  that  calleth 
you,  who  also  will  do  it. 

2  Tim.  2:13.  If  we  believe  not,  yet  he  abid- 
eth  faithful:  he  cannot  deny  himself.  19. 
The  foundation  of  God  standeth  sure,  hav- 
ing this  seal,  The  Lord  knoweth  them  that 
are  his. 

Tit.  1:2.  In  hope  of  eternal  life,  which  God. 
that  cannot  lie,  promised  before  the  world 
began ; 

Heb.  6:10.  God  is  not  unrighteous  to  for- 
get your  work  and  labour  of  love,  13.  For 
when  God  made  promise  to  Abraham,  be 


cause  he  could  swear  by  no  gr(\ater,  he 
sware  by  himself,  14.  Saying,  Surely  l)less- 
uVfi  I  will  l)less  thee,  and  multii)lying  I  Avill 
multiply  thee.  15.  And  so,  after  he  had 
patiently  endured,  he  obtained  the  promise. 
16.  For  men  verily  sw(?ar  by  the  greatei": 
and  an  oath  for  confirmation  is  to  them  an 
end  of  all  strife.  17.  Wherein  God,  willing 
more  abundantly  to  shew  inito  the  heire  of 
promise  the  inunutability  of  his  counsel, 
confirmed  it  by  an  oath :  IS.  That  by  two  im- 
mutable things,  in  which  it  nuis  impossible 
for  God  to  lie,  we  might  have  a  strong  con- 
solation, who  have  fied  for  refuge  to  lay 
hold  upon  the  hope  set  1  jefore  us :  1 9.  Which 
hope  we  have  as  an  anchor  of  the  soul,  both 
sure  and  stedfast,  and  which  entereth  into 
that  within  the  veil ; 

Heb.  10:22.  Let  us  draw  near  with  a  tiiie 
heart  in  full  assurance  of  faith,  having  our 
hearts  sprinkled  from  an  evil  conscience, 
and  our  bodies  Avashed  with  pure  water. 
23.  Let  us  hold  fast  the  profession  of  our 
faith  without  Avavering ;  (f ( ir  ho  is  faithful 
that  promised;)  37.  Yet  a  little  Avliile,  and 
he  that  shall  come  will  come,  and  will  not 
tarry. 

1  Pet.  4:19.  Wherefore  let  them  that  suffer 
according  to  tlie  will  of  God  commit  the 
keeping  of  their  souls  to  h  im  in  well  doing, 
as  unto  a  faithful  Creator. 

2  Pet.  3:9.  The  Lord  is  not  slack  concern- 
ing his  promise,  as  some  men  count  slack- 
ness ; 

1  John  1:9.  If  Ave  confess  our  sins,  he  is 
faithful  and  just  to  forgive  us  our  sins,  and 
to  cleanse  us  from  all  unrighteousness. 

Rev.  6:10.  And  they  cried  Avitli  a  loud 
voice,  saying,  How  long,  O  Lord,  holy  and 
tnie,  dost  thou  not  judge  and  avenge  our 
blood  on  them  that  dwell  on  the  earth  ? 

Rev.  15:3.  And  they  sing  the  song  of 
Moses  the  servant  of  God,  and  the  song  of 
the  Lamb,  saying,  Great  and  iiiarA-ellous 
are  thy  works,  Lord  God  Almighty;  just 
and  true  arc  thy  ways,  thou  King  of  saints. 

FATHERHOOD  OF :  Ex.  4:22.  And  thou 
shalt  say  unto  Pharaoh,  Thus  sjiith  the 
Lord,  Israel  is  my  son,  even  nivfiretborn  : 

Dent.  14:1.  Ye  are  the  children  of  the 
Lord  your  God :  ye  shall  not  cut  joureel  ves, 
nor  make  any  baldness  between  yoiu*  eyes 
for  the  dead. 

Dent.  32:5.  Th(\y  have  corrupted  them- 
selves, their  sp(jt  is  not  the  spot  of  his  chil- 
dren: they  are  a  pei-verse  and  crooked  gen- 
eration. 6.  Do  ye  thus  re<iuite  the  IjORD,  O 
foolish  people  and  unwise?  is  not  he  thy 
iathert/iat  hath  bought  thei^?  hath  he  not 
made  thee,  and  establi.shed  thee? 

2  Sam.  7:14.  I  will  be  his  father,  and  he 
shall  be  my  son.  If  he  conunit  iniquity,  I 
will  chasten  him  with  the  rod  of  men,  and 
with  the  stripes  of  the  children  of  men: 

1  Chr.  28:6.  And  heaiid  unto  me,  Solomon 
thy  son.  he  shall  Iniild  my  house  and  my 
courts:  for  I  have  chosen  him  to  be  my  son, 
and  I  will  be  his  father. 


US 


GOD. — Fatherhood  of. 


1  Chr.  29:10.  Wherefore  David  blessed  the 
Lord  before  all  the  congregation :  and  David 
said,  Blessed  be  thou,  Lord  God  of  Israel  our 
father,  for  ever  and  ever. 

Psa.  68:5.  A  father  of  the  fatherless,  and 
a  judge  of  the  widows,  is  God  in  his  holy 
habitation. 

Psa.  89:26.  He  shall  cry  unto  me.  Thou 
art  my  father,  my  God,  and  the  rock  of 
my  salvation. 

Isa.  1:2.  Hear.  O  heavens,  and  give  ear,  O 
earth:  for  the  Lord  hath  spoken,  I  have 
nourished  and  brought  up  children,  and  they 
have  rebelled  against  me. 

Isa.  8:18.  Behold,  I  and  the  children  whom 
the  Lord  hath  given  me  are  for  signs  and 
for  wonders  in  Israel  from  the  Lord  of  hosts, 
which  dwelleth  in  mount  Zion. 

Isa.  9:6.  For  unto  us  a  child  is  born,  unto 
us  a  son  is  given :  and  the  govermnent  shall 
be  upon  his  shoulder :  and  his  name  shall  be 
called  Wonderful,  Counsellor,  The  mighty 
God,  The  everlasting  Father,  The  Prince  of 
Peace. 

Isa.  63:16.  Doubtless  thou  art  our  father, 
though  Abraham  be  ignorant  of  us,  and  Is- 
rael acknowledge  us  not :  thou,  O  Lord,  art 
our  father,  our  redeemer :  thy  name  is 
from  everlasting. 

Isa.  64:8.  But  now,  0  Lord,  thou  art  our 
father ;  we  are  the  clay,  and  thou  our  pot- 
ter ;  and  we  all  are  the  work  of  thy  hand. 

Jer.  3:19.  But  I  said.  How  shall  I  put  thee 
among  the  children,  and  give  thee  a  pleasant 
land,  a  goodly  heritage  of  the  hosts  of  na- 
tions? and  I  said,  Thou  shalt  call  me,  My 
father  ;  and  shalt  not  turn  away  from  me. 

Hos.  1:10.  Ye  are  the  sons  of  the  living 
God. 

Hos.  11:1.  When  Israel  was  a  child,  then 
I  loved  him,  and  called  my  son  out  of 
Egypt. 

Matt.  3:17.  And  lo  a  voice  from  heaven, 
saying.  This  is  my  beloved  Son,  in  whom  I 
am  well  pleased. 

Matt.  5:45.  That  ye  may  be  the  children 
of  your  Father  which  is  in  heaven : 

Matt.  6:4.  That  thine  alms  may  be  in  secret: 
and  thy  Father  which  seeth  in  secret  him- 
self shall  reward  thee  openly,  [v.  6.]  8.  Be 
not  ye  therefore  like  unto  them :  for  your 
Father  knoweth  what  things  ye  have  need 
of,  before  ye  ask  him.  9.  After  this  man- 
ner therefore  pray  ye :  Our  Father  which 
art  in  heaven,  Hallowed  be  thy  name.  Luke 
11:2. 

Matt.  7:11.  If  ye  then,  being  evil,  know 
how  to  give  good  gifts  unto  your  children, 
how  much  more  shall  your  Father  which  is 
in  heaven  give  good  things  to  them  that  ask 
him? 

Matt.  10:20.  For  it  is  not  ye  that  speak, 
but  the  Spirit  of  your  Father  which  speak- 
ethinyou.  29.  Are  not  two  sparrows  sold 
for  a  farthing  ?  and  one  of  them  shall  not 
fall  on  the  ground  without  your  Father.  32. 
Whosoever  therefore  shall  confess  me  before 
men,  him  will  I  confess  also  before  my  Fa- 


ther which  is  in  heaven.  33.  But  whoso- 
ever shall  deny  me  before  men,  him  will  I 
also  deny  before  my  Father  which  is  in 
heaven. 

Matt.  11:25.  At  that  time  Jesus  answered 
and  said,  I  thank  thee,  O  Father,  Lord  of 
heaven  and  earth,  because  thou  hast  hid 
these  things  from  the  wise  and  prudent,  and 
hast  revealed  them  unto  babes.  26.  Even 
so.  Father:  for  so  it  seemed  good  in  thy 
sight.  27.  All  things  are  delivered  unto 
me  of  my  Father :  and  no  man  knoweth  the 
Son,  but  the  Father ;  neither  knoweth  any 
man  the  Father,  save  the  Son,  and  he  to 
whomsoever  the  Son  will  reveal  him. 

Matt.  12:50.  For  whosoever  shall  do  the 
will  of  my  Father  which  is  in  heaven,  the 
same  is  my  brother,  and  sister,  and  mother. 

Matt.  13:43.  Then  shall  the  righteous  shine 
forth  as  the  sun  in  the  kingdom  of  their  Fa- 
ther. 

Matt.  15:13.  Every  plant,  which  my  heav' 
enly  Father  hath  not  planted,  shall  be  rooted 
up. 

Matt.  16:17.  Blessed  art  thou,  Simon  Bar- 
jona,  for  flesh  and  blood  hath  not  revealed 
it  unto  thee,  but  my  Father  which  is  in 
heaven.  27.  For  the  Son  of  man  shall  come 
in  the  glory  of  his  Father  with  his  angels ; 

Matt.  18:10.  Take  heed  that  ye  despise  not 
one  of  these  little  ones ;  for  I  say  unto  you, 
That  in  heaven  their  angels  do  always  be- 
hold the  face  of  my  Father  which  is  in 
heaven.  14.  Even  so  it  is  not  the  will  of 
your  Father  which  is  in  heaven,  that  one  of 
these  little  ones  should  perish.  19.  Again 
I  say  unto  you.  That  if  two  of  you  shall 
agree  on  earth  as  touching  any  thing  that 
they  shall  ask,  it  shall  be  done  for  them  of 
my  Father  Avhich  is  in  heaven. 

Matt.  20:23.  To  sit  on  my  right  hand,  and 
on  my  left,  is  not  mine  to  give,  but  it  shall 
be  given  to  them  for  whom  it  is  prepared  of 
my  Father. 

Matt.  26:29.  But  I  say  unto  you,  I  will  not 
drink  henceforth  of  this  fruit  of  the  vine, 
until  that  day  when  I  drink  it  new  with  you 
in  my  Father's  kingdom.  39.  O  my  Father, 
if  it  be  possible,  let  tliis  cup  pass  from  me; 
nevertheless'  not  as  I  will,  but  as  thou  loilt. 
V.  42. 

Mark  8:38.  Whosoever  therefore  shall  be 
ashamed  of  me  and  of  my  words  in  this  adul- 
terous and  sinful  generation,  of  him  also 
shall  the  Son  of  man  be  ashamed,  when  he 
cometh  in  the  glory  of  his  Father  with  the 
holy  angels. 

Mark  11:25.  And  when  ye  stand  praying, 
forgive,  if  ye  have  ought  against  any:  that 
your  Father  also  which  is  in  heaven  may 
forgive  you  yovu-  trespasses.  1 26.  But  if  ye  do 
not  forgive,  neither  will  your  Father  which  is  in  heaven 
forgive  your  trespasses.  [lOimuedinK.  v.l 

Mark  13:32.  But  of  that  day  and  thathonr 
knoweth  no  man,  no,  not  the  angels  which 
are  in  heaven,  neither  the  Son,  but  the 
Father. 

Luke  2:49.  And  he  said  unto  them,  How 


444 


GOD. — Fatherhood  of. 


is  it  that  ye  sought  me  ?  wist  ye  not  that  I 
must  be  about  my  Fathei*'s  business  ? 

Luke  10:21.  In  that  hour  Jesus  rejoiced  in 
spirit,  and  s;\id,  1  thank  thee,  O  Father, 
Lord  of  heaA'en  and  earth,  that  thou  liast 
hid  these  thinj^s  from  the  wist;  and  i)rudent, 
and  hast  revealed  tliem  unto  babes :  even  so, 
Father ;  for  so  it  seemed  good  in  thy  sight. 
22.  All  things  are  delivered  to  me  of  my 
Father:  and  no  man  knoweth  who  the  Son 
is,  but  the  Father  ;  and  who  the  Father  is, 
but  the  Son,  and  /te  to  whom  the  Son  will 
reveal  /tint. 

Luke  11:13.  If  ye  then,  being  evil,  know 
how  to  give  good  gifts  unto  your  children  : 
how  much  more  shall  yonr  heavenly  Father 
give  the  Holy  Spirit  to  them  that  ask  him  ? 

Luke  22:29.  And  I  appoint  unto  you  a 
kingdom,  as  my  Father  hath  appointed  unto 
me ; 

Luke  23:46.  And  when  Jesus  had  cried 
Avith  a  loud  voice,  he  said,  Father,  into  thy 
hands  I  conunend  my  spirit :  and  having 
Sciid  thus,  he  gave  up  the  ghost. 

Luke  24:49.  And,  behold,  I  send  the  prom- 
ise of  my  Father  upon  you :  but  tarry  ye  in 
the  city  of  Jenisalem,  until  ye  be  endued 
Avith  poAver  from  on  high. 

John  1 :14.  And  the  Word  Avas  made  flesh, 
and  dAvelt  among  us,  (and  Ave  beheld  his 
glory,  the  glory  as  of  the  only  begotten  of 
the  Father,)  full  of  gi'ace  and  truth.  18.  No 
man  hath  seen  God  at  any  time ;  the  only 
begotten  Son,  Avhich  is  in  the  bosom  of  the 
Father,  he  hath  declared  /n'ni. 

John  2:16.  And  said  imto  them  that  sold 
doA-es,  Take  these  things  hence;  make  not 
my  Father's  house  an  house  of  merchandise. 

John  4:21.  Jesus  saith  unto  her.  Woman, 
belieA'e  me,  the  hour  cometh,  Avhen  Ave  shall 
neither  in  this  mountain,  nor  yet  at  Jerusa- 
ilem,  Avorship  the  Father.  23.  But  the  hour 
Cometh,  and  noAv  is,  Avhen  the  true  Avorship- 
pers  shall  Avorship  the  Father  in  spirit  and 
in  truth :  for  the  Father  seeketh  such  to  Avor- 
ship him. 

John  5:17.  But  Jesus  ansAv^ered  them.  My 
Father  Avorketh  hitherto,  and  I  Avork.  18. 
Therefore  the  Jcavs  sought  the  more  to  kill 
him,  because  he  not  only  had  broken  the 
sabbath,  but  said  also  that  God  Avas  his  Fa- 
ther, making  himself  equal  Avith  God.  19. 
[Then  answered  Jesus  and  said  unto  them. 
Verily,  verily.  I  say  unto  you,  The  Son  can 
do  nothing  of  himself,  but  what  he  seeth  the 
Father  do :  for  Avhat  things  soeA'erhe  doeth, 
these  also  doeth  the  Son  likeAvise.  20.  For 
the  Father  loA-eth  the  Son,  and  sheAveth  him 
all  things  that  himself  doeth  :  and  he  Avill 
shew  him  greater  Avorks  than  these,  that  ye 
may  marvel.  21.  For  as  the  Father  raiseth 
up  the  dead  and  quickeneth  t/iem  ;  even 
5o  the  Son  quickeneth  Avhom  he  Avill.  22. 
For  the  Father  judgeth  no  man,  but  hath 
committed  all  judgment  unto  the  Son  :  23. 
rhat  all  me?i  should  honour  the  Son.  CA-en  as 
hhey  honour  the  Father.  He  that  honoureth 
not  the  Son  honoureth  not  the  Father  Avhich 


hath  s(Mit  him.  36.  But  I  have  greater  Avit- 
nessthan  (/uit  of  Julm  :  fur  the  AvorksAvhich 
the  P'ather  hath  given  me  to  finish,  the  same 
Avorks  that  I  do,  bear  Avitness  of  me,  that 
tlu'  Father  hath  sent  me.  37.  And  the  Fa- 
ther himself,  Avhich  hath  sent  me,  hath 
borne  Avitness  of  me.  Ye  haA-e  neither  heard 
his  A'oice  at  any  time,  nor  seen  liis  shai)e. 
43.  I  am  come  in  my  Father's  name,  and  ye 
nxieive  me  not :  if  another  shall  come  in  his 
own  name,  him  ye  Avill  recei\'e. 

John  6:27.  Labour  not  for  the  meat  Avhich 
perisheth,  but  for  that  meat  Avhich  endureth 
unto  everlasting  life,  Avhich  the  Son  of  man 
shall  give  unto  you :  for  him  hath  God  the 
Father  sealed.  32.  Then  Jesus  said  unto 
them.  Verily,  verily,  I  say  unto  you,  Moses 
gave  you  not  that  bread  from  heaven ;  but 
my  Father  giveth  you  the  true  bread  from 
heaven.  44.  No  man  can  come  to  me,  ex- 
cept the  Father  Avhich  hath  sent  me  draw 
him :  and  I  Avill  raise  him  up  at  the  last  day. 
45.  It  is  Avritten  in  the  prophets.  And  they 
shall  be  all  taught  of  God.  Every  man  there- 
fore that  hath  heard,  and  hath  learned  of 
the  Father,  cometh  unto  me.  46.  Not  that 
any  man  hath  seen  the  Father,  save  he  Avhich 
is  of  God,  he  hath  seen  the  Father. 

John  8:19.  Then  said  they  unto  him. 
Where  is  thy  Father  ?  Jesus  ansAvered,  Ye 
neither  knoAv  me,  nor  my  Father :  if  ye  had 
knoAvn  me,  ye  should  haA-e  knoAvn  liiy  Fa- 
ther also.  27.  They  understood  not  that  he 
spake  to  them  of  "the  Father.  38.  I  si)eak 
that  Avhich  I  ha\-e  seen  Avith  my  Father: 
and  ye  do  that  Avhich  ye  haA-e  seen  Avith 
yoiu"  father.  41.  Ye  do  the  deeds  of  your 
father.  Then  said  they  to  him.  We  be  not 
born  of  fornication;  we  haA-e  one  Father, 
even  God.  42.  Jesus  said  unto  them.  If  God 
Avere  your  Father,  ye  Avould  love  me :  for  I 
proceeded  forth  and  came  from  God ;  nei- 
ther came  I  of  myself,  but  he  sent  me.  49. 
Jesus  ansAvered,  I  haA-e  not  a  devil;  but  I 
honour  my  Father,  and  ye  do  dishonour  me. 

John  10:15.  As  the  Father  knoAveth  me, 
CA-en  so  knoAv  I  the  Father :  and  I  lay  d(^Avn 
my  life  for  the  sheep.  29.  My  Father,  Avhich 
gaA-e  them  me.  is  greater  than  all ;  and  no 
7ua/>  is  able  to  pluck  t/teni  out  of  my  Fa- 
ther's hand.  30.  I  and  ;////  Father  are  one. 
32.  Jesus  ansAvered  them,  ]\Iany  good  works 
haA-e  I  shcAved  you  from  my  Father ;  for 
which  of  those  Avorks  do  ye  stone  me  ?  33. 
The  Jews  ansAvered  him,  sjiving.  For  a  good 
Avork  Ave  stone  thee  not ;  but  for  blasphemy  ; 
and  because  that  thou,  being  a  man,  niakest 
thyself  God. 

36.  Say  ye  of  him.  Avhom  the  Father  hath 
sanctified,  and  sent  into  the  Avorld.  Thou 
blasphemest ;  because  I  said,  I  am  the  Son 
of  God  ?  37.  If  I  do  not  the  Avorks  of  my 
Father,  belieA^e  me  not.  38.  But  if  I  do, 
though  ye  belicA-e  not  me.  belicA-e  the  Avorks : 
that  ye  may  knoAv.  and  belicA-e,  that  the 
Father  is  in  me,  and  I  in  him. 

John  12:26.  If  any  man  serA-e  me,  let  him 
foUoAv  me ;  and  where  I  am,  there  shall  also 


445 


GOD. — Fatherhood  of. 


my  servant  be  :  if  any  man  serve  me,  him 
will  iinj  Father  honour.  27.  Now  is  my  soul 
troubled;  and  what  shall  I  say?  Father, 
save  me  fi'om  this  hoiu* :  but  for  this  cause 
came  I  unto  this  hour.  28.  Father,  glorify 
thy  name.  Then  came  there  a  voice  from 
heaven,  sayuig,  I  have  both  glorified  it,  and 
will  glorify  it  again. 

50.  And  I  know  that  his  commandment  is 
life  everlasting  :  whatsoever  I  speak  there- 
fore, even  as  the  Father  said  unto  me,  so  I 
speak. 

John  13:3.  Jesus  knoAving  that  the  Father 
had  given  all  things  into  Ins  hands,  and  that 
he  Avas  come  from  God,  and  went  to  God ; 

Jolni  14:2.  In  my  Father's  house  are  many 
mansions :  if  it  loere  not  so,  I  would  have 
told  you.  I  go  to  prepare  a  place  for  you. 
6.  Jesus  saith  unto  him,  I  am  the  way,  the 
truth,  and  the  life :  no  man  cometh  unto  the 
Father,  but  by  me.  7.  If  ye  had  known  me, 
ye  should  have  known  my  Father  also:  and 
from  henceforth  ye  know  him,  and  have 
seen  him.  8.  Philip  saith  unto  him,  Lord, 
shew  us  the  Father,  and  it  sufRceth  us.  9. 
Jesus  saith  unto  him.  Have  I  been  so  long 
time  with  you,  and  yet  hast  thou  not  known 
me,  Philip  ?  he  that  hath  seen  me  hath  seen 
the  Father ;  and  how  sayest  thou  then.  Shew 
us  the  Father  ?  10.  Believest  thou  not  that 
I  am  in  the  Father,  and  the  Father  in  me  ? 
the  words  that  I  speak  unto  you  I  speak  not 
of  myself :  but  the  Father  that  dwelleth  in 
me,  he  doeth  the  works.  11.  Beheve  me 
that  I  am  in  the  Father,  and  the  Father  in 
me  :  or  else  believe  me  for  the  very  works' 
sake.  12.  Verily,  verQy,  I  say  unto  you.  He 
that  believeth  on  me,  the  works  that  I  do 
shall  he  do  also;  and  greater  works  than 
these  shall  he  do ;  because  I  go  unto  my 
Father.  13.  And  whatsoever  ye  shall  ask  in 
my  name,  that  Avill  I  do,  that  the  Father 
may  be  glorified  in  the  Son.  16.  And  I  Avill 
pray  the  Father,  and  he  shall  give  you 
another  Comforter,  that  he  may  abide  with 
you  for  ever;  20.  At  that  day  ye  shall 
know  that  I  am  m  my  Father,  and  ye  in 
me,  and  I  in  you.  21.  He  that  hath  my 
commandments,  and  keepeth  them,  he  it  is 
that  loveth  me :  and  he  that  loveth  me  shall 
be  loved  of  my  father,  and  I  will  love  him, 
and  will  manifest  myself  to  him.  23.  Jesus 
answered  and  said  unto  him.  If  a  man  love 
me,  he  will  keep  my  words :  and  my  Father 
will  love  him,  and  we  will  come  unto  him, 
and  make  our  abode  with  him.  24.  He  that 
loveth  me  not  keepeth  not  my  sayings :  and 
the  word  which  ye  hear  is  not  mine,  but  the 
Father's  which  sent  me.  26.  But  the  Com- 
forter, xoliich  is  the  Holy  Ghost,  whom  the 
Father  will  send  in  my  name,  he  shall  teach 
you  all  things,  and  bring  all  things  to  your 
I'emembrance,  whatsoever  I  have  said  unto 
you.  31.  But  that  the  world  may  know 
that  I  love  the  Father ;  and  as  the  Father 
gave  me  commandment,  even  so  I  do. 

John  15:8.  Herein  is  my  Father  glorified, 
that  ye  bear  much  fruit ;  so  shall  ye  be  my 


disciples.  9.  As  the  Father  hath  loved  me, 
so  have  I  loved  you :  continue  ye  in  my  love. 
10.  If  ye  keep  my  commandments,  ye  shall 
abide  in  my  love ;  even  as  I  have  kept  my 
Father's  commandments,  and  abide  in  his 
love.  16.  That  whatsoever  ye  shall  ask  of 
the  Father  in  my  name,  he  may  g^'ve  it  you. 

23.  He  that  hateth  me  hateth  my  Father 
also.  24.  If  I  had  not  done  among  them  the 
works  which  none  other  man  did,  they  had 
not  had  sin :  but  now  have  they  both  seen 
and  hated  both  me  and  my  Father.  26.  But 
when  the  Comforter  is  come,  whom  I  will 
send  unto  you  from  the  Father,  even  the 
Spirit  of  truth,  which  proceedeth  from  the 
Father,  he  shaU  testify  of  me  : 

John  16.3.  And  these  things  will  they  do 
unto  you,  because  they  have  not  known  the 
Father,  nor  me.  10.  Of  righteousness,  be- 
cause I  go  to  my  Father,  and  ye  see  me  no 
more ;  15.  All  things  that  the  Father  hath 
are  mine :  23.  Whatsoever  ye  shall  ask  the 
Father  m  my  name,  he  wiU  give  it  you.  25. 
These  things  have  I  spoken  unto  you  in 
proverbs :  but  the  time  cometh,  Avhen  I 
shall  no  more  speak  unto  you  in  proverbs, 
but  I  shall  shew  you  plainly  of  the  Father. 
26.  At  that  day  ye  shall  ask  in  my  name : 
and  I  say  not  unto  you,  that  I  will  pray  the 
Father  for  you :  27.  For  the  Father  him- 
self loveth  you,  because  ye  have  loved  me, 
and  have  believed  that  I  came  out  from 
God.  28.  I  came  forth  from  the  Father,  and 
am  come  into  the  world :  again,  I  leave  the 
woi'ld,  and  go  to  the  Father. 

John  17:1.  These  words  spake  Jesus,  and 
lifted  up  his  eyes  to  heaven,  and  said, 
Father,  the  hour  is  come;  glorify  thy  Son. 
that  thy  Son  also  may  glorify  thee :  5.  And 
now,  O  Father,  glorify  thou  rfie  with  tliine 
own  self  with  the  glory  which  I  had  with 
thee  before  the  world  was.  11.  Holy  Father, 
keep  through  thine  own  name  those  whom 
thou  hast  gi^'eii  me,  that  they  may  be  one, 
as  we  are.  21.  That  they  all  may  be  one ; 
as  thou,  Father,  art  in  me,  and  t  in  thee, 
that  they  also  may  be  one  in  us :  that  the 
world  may  believe  that  thou  hast  sent  me, 

24.  Father,  I  will  that  they  also,  whom  thou 
hast  given  me,  be  with  me  Avhei-e  I  rfm ;  that 
they  may  behold  my  glory,  which  tliou  hast 
given  me :  for  thou  loA^edst  me  before  the 
foundation  of  the  world. 

John  20:17.  Jesus  saith  unto  her.  Touch 
me  not ;  for  I  am  not  yet  ascended  to  my 
Father:  but  go  to  my  brethren,  and  say 
unto  them,  I  ascend  unto  my  Father,  and 
your  Father;  and  to  my  God,  and  your 
God.  21.  Then  said  Jesus  to  them  again, 
Peace  he  unto  you:  as  7ny  Father  hath  sent 
me,  even  so  send  I  you. 

Acts  1:4.  Wait  for  the  promise  of  the 
Father,  which,. s'a<7 A  he,  ye  have  heard  of  me. 

Acts  2:33.  Therefore  being  by  the  right 
hand  of  God  exalted,  and  having  received  of 
the  Father  the  promise  of  the  Holy  Ghost, 
he  hath  shed  forth  this,  which  ye  now  see 
and  hear. 


446 


GOD.— Fatherhood  op. 


Rom.  l:;i.  His  son  Jesus  Christ  our  Lord, 
wliich  was  made  of  the  seed  of  David  ac- 
cording to  the  tiesli;  4.  And  declared  ^o  i<? 
the  Si)nof  ({od  with  power,  according  to  the 
spirit  of  hohni'ss,  by  the  resurrection  hxnn 
the  dead:  7.  To  all  that  be  in  Rome,  be- 
loved of  God,  called  to  be  saints :  Grace  to 
you  and  peace  from  God  our  Father  and 
tlie  Lord  Jesus  Christ.  1  Cor.  1:3;  Gal.  1::5; 
K!>h.  1:2;  6:23;  Phil.  1:2;  Col.  1:2;  1  Thess.  1:1; 
2Thess.  1:2;  Tit.  1:4. 

Rom.  8:15.  For  j-e  have  not  received  the 
spirit  of  bondage  again  to  fear;  but  ye  have 
received  the  Spirit  of  adoption,  whereby  we 
cry,  Abba,  Father. 

1  Cor  8:G.  But  to  us  t/iere  is  Init  one  God, 
th(V  Father,  of  whom  are  all  things,  and  we 
in  him ; 

•  1  Cor.  15:24.  Then  cometh  the  end,  when 
he  shall  have  delivered  up  the  kingdom  to 
God  even  the  Father ; 

2  Cor.  1:3.  Blessed  ieGod,  even  the  Father 
of  our  Lord  Jesus  Christ,  the  Father  of  mer- 
cies, and  the  God  of  all  comfort ; 

2  Cor.  G:18.  And  Avill  be  a  Father  unto 
you,  and  ye  shall  be  my  sons  and  daugh- 
ters, saith  the  Lord  Almighty. 

Gal.  1:1.  Paul,  an  apostle,  (not  of  men, 
neither  by  man,  but  by  Jesus  Christ,  and 
God  the  Father,  w^ho  raised  him  from  the 
d(\ul ;)  4.  AVho  gave  himself  for  our  sins, 
tlint  he  might  deliver  us  from  this  present 
e\il  world,  accordmg  to  the  will  of  God  and 
ouv  Father : 

Gal.  4:4.  God  sent  forth  his  Son,  made  of 
a  woman,  5.  To  redeem  them  that  wei'e 
under  the  law,  that  we  might  receive  the 
adoption  of  sons.  6.  And  because  ye  are 
Sons,  God  hath  sent  forth  the  S]iirit  of  his 
S( »n  into  your  hearts,  crying,  Abba,  Father. 
7.  Wherefore  thou  art  no  more  a  servant, 
but  a  son ;  and  if  a  son,  then  an  heir  i  of  God 
throiiKh  Christ.  '       [' K.  v.  ttiroiigh  (iwli 

p:ph.  1:3.  Blessed  he  the  God  and  Father 
of  our  Lord  Jesus  Christ,  who  hath  blessed 
us  with  all  spiritual  blessings  in  heavenly 
places  in  Christ:  17.  That  the  God  of  our 
Lord  Jesus  Christ,  the  Father  of  glory,  may 
give  unto  you  the  spirit  of  wisdom  and  rev- 
elation in  the  knowledge  of  him : 

Eph.  2:18.  For  through  him  we  both  have 
access  by  one  Spirit  imto  the  Father. 

Eph.  3:14.  For  this  cause  I  bow  my  knees 
unto  the  Father  of  our  Lord  Jesus  Christ, 

Kph.  4:().  One  God  and  Father  of  all,  who 
is  above  all,  and  through  all,  and  in  you  all. 

Eph.  5:2U.  Giving  thanks  always"  for  all 
things  unto  God  and  the  Father  in  the  name 
of  our  Lord  Jesus  Christ ; 

Col.  1:3.  We  give  thanks  to  God  and  the 
Father  of  ovn-  Lord  Jesus  Christ,  ])raying 
always  for  you,  12.  Giving  thanks  imto 
the  Father,  which  hath  made  us  meet  to  be 
partakers  of  the  inheritance  of  the  saints  in 
light: 

Col.  2:2.  '  The  acknowJeti^rincnt  of  tlie  mystery 
of  God,  and  of  tbe  Fatlior.  and  of  C'Inist; 

I'it.  V.  that  they  may  know  the  mystery  of  God.  even  ChrlKt.i 


Col.  3:17.  And  whatsoever  y(^  do  in  word 
or  deed,  do  all  in  the  name  of  the  Lord 
Jesus,  giving  thanks  to  Go<.l  and  the  Father 
by  him. 

1  Thess.  1:1.  Paul,  and  Silvanus,  and  Timo- 
theus,  unto  the  chui'ch  of  the  Thessalonians 
which  is  in  God  the  Father  and  ///  the  Lord 
Jesus  Christ:  3.  Remembering  without  cea.s- 
ing  yoin*  work  of  faith,  and  labour  of  love, 
and  patience  of  hoi)e  in  oiu-  Lord  Jesus 
Christ,  in  the  sight  of  God  and  our  Father ; 

1  Thess.  3:11.  Now  God  himself  and  our 
Father,  and  our  Lord  Jesus  Chi-ist,  direct 
our  way  unto  you.  13.  To  the  end  lie  may 
stablish  your  hearts  unblameable  in  holiness 
before  God,  even  our  Father, 

2  Thess.  1:1.  Paid,  and  Silvanus,  andTimo- 
theus,  unto  the  church  of  the  Thessalonians 
in  God  our  Father  and  the  Lord  Jesus 
Christ:  2.  Grace  imto  you,  and  peace, 
from  God  our  Father  and  the  Lord  Jesus 
Christ. 

2  Thess.  2:1  G.  Now  our  Lord  Jesus  Christ 
himself,  and  God,  even  our  Father,  which 
hath  loved  us,  and  hath  given  ?/,s'  everlasting 
consolation  and  good  hope  through  grace, 

Heb.  1:5.  For  unto  which  of  the  angels 
said  he  at  any  time,  ...  I  will  be  to  him  a 
Father,  and  he  shall  be  to  me  a  Son  ?  6.  And 
again,  wdien  he  bringeth  in  the  firstbegot- 
ten  into  the  world,  he  saith.  And  let  all  the 
angels  of  God  worship  him. 

Heb.  12:9.  Shall  we  not  much  rather  be  in 
subjection  unto  the  Father  of  sjjirits,  and 
live  ? 

Jas.  1 :17.  Every  good  gift  and  eveiy  per- 
fect gift  is  from  above,  and  cometh  down 
from  the  Father  of  lights,  27.  Pure  re- 
ligion and  undefiled  before  God  and  the 
Father  is  this,  To  visit  the  fatherless  and 
Avidows  in  their  affliction,  (iikJ  to  keep  him- 
self unspotted  from  the  Avorld. 

Jas.  3:9.  Therewith  bless  we  God,  even 
the  Father ; 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father,  3.  Blessed 
he  the  God  and  Father  of  our  Lord  Jesus 
Christ,  which  according  to  his  abundant 
mercy  hath  begotten  us  again  unto  a  lively 
hope  by  the  resurrection  of  Jesus  Christ 
from  the  dead,  17.  And  if  ye  call  on  the 
Father,  who  without  ri^spect  of  ]iei"Sons 
judgetli  according  to  every  man's  work, 
pass  the  time  of  your  sojourning  here  in  fear : 

1  John  1:2.  (For  the  life  was  manifested, 
and  we  have  seen  it,  and  bear  witness,  and 
shew  unto  you  that  eternal  life,  which  was 
with  the  Father,  and  was  manifested  unto 

us;) 

1  John  2:1.  And  if  any  man  sin,  Ave  liaA'e 
an  advocate  Avith  the  Father,  Jesiis  Christ 
the  righteous:  13.  I  Avrite  unto  you,  little 
children,  because  ye  haA-e  knoAvn  the  Fa- 
ther. 15.  If  any  man  loA-e  the  Avorld,  the 
loA-e  of  the  Father  is  not  in  him.  22.  Who 
is  a  liar  but  he  that  denieth  that  Jesus  is 
the  Christ?  He  is  antichri.st,  that  denieth 
the  Father  and  the  Son.    23    Whosoever 


447 


GOB.— Favor  of— Knowledge  of— Glory  of. 


denieth  the  Son,  the  same  hath  not  the 
Father:  [but]  he  that  acknowledgeth  the 
Son  hath  the  Father  also.  24.  If  that  which 
ye  have  heard  from  the  beginning  shall  re- 
main in  you,  ye  also  shall  continue  in  the 
Son,  and  in  the  Father. 

1  John  3:1.  Behold,  what  manner  of  love 
the  Father  hath  bestowed  upon  us,  that  we 
should  be  called  the  sons  of  God : 

1  John  4:14.  And  we  have  seen  and  do  tes- 
tify that  the  Father  sent  the  Son  to  be  the 
Saviour  of  the  world. 

2  John  3.  Grace  be  with  you,  mercy,  and 
peace,  from  God  the  Father,  and  from  the 
Lord  Jesus  Christ,  the  Son  of  the  Father,  in 
truth  and  love.  4.  I  rejoiced  greatly  that  I 
found  of  thy  children  walking  in  truth,  as 
we  have  received  a  commandment  from  the 
Father.  9.  He  that  abideth  in  the  doctrine 
of  Christ,  he  hath  both  the  Father  and  the 
Son. 

Jude  1.  Jude,  the  servant  of  Jesus  Christ, 
and  brother  of  James,  to  them  that  are 
sanctified  by  God  the  Father, 

Rev.  1:5.  Unto  him  that  loved  us,  and 
washed  us  from  our  sins  in  his  own  blood, 
6.  And  hath  made  us  kings  and  priests  unto 
God  and  his  Father ;  to  him  be  glory  and 
dominion  for  ever  and  ever. 

Rev.  3:5.  He  that  overcometh,  the  same 
shall  be  clothed  in  white  raiment;  and  I 
will  not  blot  out  his  name  out  of  the  book 
of  life,  but  I  will  confess  his  name  before 
my  Father,  and  before  his  angels. 

Rev.  14:1.  And  I  looked,  and,  lo,  a  Lamb 
stood  on  the  mount  Sion,  and  with  him  an 
hundred  forty  and  four  thousand,  having 
his  Father's  name  written  m  their  fore- 
heads. 

See  Adoption. 

FAVOR  OF  :   See  GoD,  Grace  of. 

FOREKNOWLEDGE  OF:  1  Sam.  23:10. 
Then  said  David,  O  Lord  God  of  Israel,  thy 
servant  hath  certainly  heard  that  Saul 
seeketh  to  come  to  Keilah,  to  destroy  the 
city  for  my  sake.  11.  Will  the  men  of  Kei- 
lali  deliver  me  up  into  his  hand  ?  will  Saul 
come  down,  as  thy  servant  hath  heard  ?  O 
Lord  God  of  Israel,  I  beseech  thee,  tell  thy 
servant.  And  the  Lord  said.  He  will  come 
down.  12.  Then  said  David,  Will  the  men  of 
Keilah  deliver  me  and  my  men  into  the  hand 
of  Saul  ?  And  the  Lord  said.  They  will  de- 
liver t/iee  up. 

Isa.  42:9.  Behold,  the  former  things  are 
come  to  pass,  and  new  things  do  I  declare  : 
before  they  spring  forth  I  tell  you  of  them. 

Isa.  44:7.  And  who,  as  I,  shall  call,  and 
shall  declare  it,  and  set  it  in  order  for  me, 
since  I  appointed  the  ancient  people  ?  and 
the  things  that  are  coming,  and  shall  come, 
let  them  shew  unto  them. 

Isa.  45:11.  Thus  saith  the  Lord,  the  Holy 
One  of  Israel,  and  his  Maker,  Ask  me  of 
things  to  come  concerning  my  sons,  and 
concerning  the  work  of  my  hands  command 
ye  me. 

Isa.  46:9.  latn  God,  and  there  is  none  like 


me,  10.  Declarmg  the  end  from  the  begin- 
ning, and  from  ancient  times  the  things 
that  are  not  yet  done,  saying.  My  counsel 
shall  stand,  and  I  will  do  all  my  pleasure : 

Isa.  48:5.  I  have  even  from  the  beginning 
declared  it  to  thee ;  before  it  came  to  pass  I 
shewed  it  thee:  lest  thou  shouldest  say, 
Mine  idol  hath  done  them ;  and  my  graven 
image,  and  my  molten  image,  hath  com- 
manded them.  [v.  3.]  6.  Thou  hast  heard, 
see  all  this ;  and  will  not  ye  declare  it  .^  I 
have  shewed  thee  new  things  from  this 
time,  even  hidden  thmgs,  and  thou  didst  not 
know  them. 

Jer.  1:5.  Before  I  formed  thee  in  the  belly 
I  knew  thee ;  and  before  thou  earnest  forth 
out  of  the  Avomb  I  sanctified  thee,  and  I  or- 
dained thee  a  prophet  unto  the  nations. 

Dan.  2:28.  But  there  is  a  God  in  heaven 
that  revealeth  secrets,  and  maketh  known 
to  the  king  Nebuchadnezzar  what  shall  be 
in  the  latter  days.  Thy  dream,  and  the  vis- 
ions of  thy  head  upon  thy  bed,  are  these  ; 
29.  As  for  thee,  O  king,  thy  thoughts  came 
into  thy  mind  upon  thy  bed,  what  should 
come  to  pass  hereafter:  and  he  that  reveal- 
eth secrets  maketh  known  to  thee  what  shah 
come  to  pass. 

Matt.  6:8.  Your  Father  knoweth  what 
things  ye  have  need  of,  before  ye  ask  him. 

Matt.  24:36.  But  of  that  day  and  hour 
knoweth  no  man,  no,  hot  the  angels  of 
heaven,  but  my  Father  only. 

Acts  15:18.  Known  unto  God  are  aU  his 
works  from  the  beginning  of  the  world. 

Rom.  8:29.  For  whom  he  did  foreknow,  he 
also  did  predestinate  to  be  conformed  to  the 
image  of  his  Son, 

Rom.  11:2.  God  hath  not  cast  away  his 
people  which  he  foreknew. 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father, 

See  God,  Knowledge  of,  Wisdom  of; 
Predestination. 

GLORY  OF :  Ex.  3:2.  The  angel  of  the  Lord 
appeared  unto  him  in  a  flame  of  fire  out  of 
the  midst  of  a  bush :  and  he  looked,  and,  be- 
hold, the  bush  burned  with  fire,  and  the 
bush  loas  not  consumed. 

Ex.  19:18.  Sinai  was  altogether  on  a  smoke, 
because  the  Lord  descended  upon  it  in  fire : 
and  the  smoke  thereof  ascended  as  the  smoke 
of  a  furnace,  and  the  whole  mount  quaked 
greatly,  t'.s.  16,19;  Ex.  20:18,19;  Deut.  4:11, 
12,33,36;  5:5,24,25. 

Ex.  24:10.  They  saw  the  God  of  Israel :  and 
there  icas  under  his  feet  as  it  Avere  a  paved 
work  of  a  sapphire  stone,  and  as  it  were  the 
body  of  heaven  in  his  clearness.  17.  And 
the  sight  of  the  glory  of  the  Lord  %oas  like 
devouring  fire  on  the  top  of  the  mount  in 
the  eyes  of  the  children  of  Israel. 

Ex.  33:20.  Thou  canst  not  see  my  face:  for 
there  shall  no  man  see  me,  and  live.  22.  It 
shall  come  to  pass,  while  my  glory  passeth 
by,  that  I  will  put  thee  in  a  clif  t  of  the  rock, 
V.  23. 

Ex.  34:5.  The  Lord  descended  in  the  cloud. 


448 


GOD.— Glory  op. 


aiid  stood  with  him  there,  and  j)roc'laimed 
the  name  of  tlie  Lord.  w.s-.  2y-;35;  Ex.  .Soil.s.r.*. 

Ex.  4(1:1)4.  Then  a  cloud  covered  the  tent 
of  the  ciinj;ivgation,  and  the  gl^iW  <*f  the 
Lord  tilled  the  tabernacle.  ',)'>.  And  Moses 
was  not  able  to  enter  into  the  tent  of  the 
congregation,  because  the  cloud  abode  there- 
on, iuid  the  glory  of  the  Lord  filled  the  tab- 
ermicle. 

Deut.  10:17.  The  Lord  your  God  is  God  of 
gods,  and  Lord  of  lords,  a  great  God,  a 
mighty,  and  a  terrible,     Deut.  7:21. 

Deut.  28:58.  That  thou  maj'est  fear  this 
glorious  imd  fearful  name,  THE  LORD  THY 
GOD; 

Deut.  33:2.  He  shined  forth  from  mount 
Paran,  and  he  came  with  ten  thousands  of 
saints  :  20.  There  is  none  like  unto  the  God 
of  Jeshurun,  ic/io  rideth  upon  the  heaven  in 
thy  help,  and  in  his  excellency  on  the  sky. 

1  Kin.  19:12.  After  the  earthquake  a  fire ; 
but  the  Lord  tceis  not  in  the  fire :  and  after 
the  fire  a  still  small  voice. 
.  Job  9:32.  He  is  not  a  man,  as  I  ant,  that  I 
should  answer  him,  and  we  should  come  to- 
gether in  judgment.  33.  Neither  is  there 
any  daysman  betwixt  us,  that  might  lay  his 
hand  upon  us  both. 

Job  13:11.  IShall  not  his  excellency  make 
you  afraid  ?  and  his  dread  fall  upon  you  ? 

Job  22:12.  Is  not  God  in  the  height  of 
heaven  ?  and  behold  the  height  of  the  stars, 
how  high  they  are  ! 

Job  25:3.  Is  there  any  mimber  of  his 
armies  ?  and  upon  whom  doth  not  his  light 
arise  ? 

Job  35:5.  Look  unto  the  heavens,  and  see ; 
and  behold  the  clouds  wh  ich  are  higher  than 
thou.  (5.  If  thou  sinnest,  what  doest  thou 
against  him?  or  if  thy  transgressions  be 
multiplied,  what  doest  thou  unto  him  ?  7.  If 
thou  iw^  righteous,  what  givest  thou  him  ?  or 
what  receiveth  he  of  thine  hand  ? 

Job  37:5.  God  thundereth  marvellously 
\  with  his  voice ;  great  things  doeth  he,  which 
i  we  cannot  comprehend.  22.  With  God  is 
■■  teiTible  majesty,  v.  4. 
I  Psa.  8:9.  O  Lord,  our  Lord,  how  excel- 
lent is  thy  name  in  all  the  earth ! 

Psa.  18:9.  He  bowed  the  heavens  also,  and 
came  d(3wn:  and  darkness  xras  under  his 
feet.  10.  And  he  rode  upon  a  cherub,  and 
did  fly :  yea,  he  did  fly  upon  the  wings  of 
the  wind.  11.  He  made  darkness  his  secret 
place;  his  pavilion  round  about  liim  ii-ere 
dark  waters  and  thick  clouds  of  the  skies. 
vs.  7-15;  2  Sam.  22. 

Psa.  19:1.  The  heavens  declare  the  glory 
of  G<xl ;  and  the  firmament  sheweth  his 
handvwork.    vs.  2-4. 

Psfi.  24:8.  Who  /5this  King  of  glory  ?  The 
Lord  strong  and  mighty,  the  Lord  mighty 
in  battle.  9.  Lift  u])  yoin-  heads,  O  ye  gates ; 
even  lift  them  up,  ye  everlasting  dooi"s;  and 
the  King  of  glory  shall  come  in.    v.  10. 

Psii.  29:2.  Give  imto  the  Lord  the  glory 
due  unto  his  name ;  worship  the  Lord  in  the 
beauty  of  holiness,  vs.  3,4. 


Psa.  4C>:10.  Be  still,  and  know  that  I  am 
God :  I  will  be  exalted  among  the  heathen, 
I  will  be  exalted  in  the  earth. 

Ps,-i.  57:5.  Pe  thou  exalted,  O  God,  above 
the  heavens;  let  thy  glory  he  above  all  the 
earth.    v.W. 

Psa.  68:24.  They  have  seen  thy  goings,  O 
God;  even  the  gouigs  of  my  God,  my  King, 
in  the  sjinctuary. 

PscV.  72:18.  Blessed  he  the  Lord  God,  the 
God  of  Israel,  who  only  doeth  wondrous 
things.  19.  And  blessed  he  liis  glorious 
name  for  ever :  and  let  the  whole  earth  be 
filled  u:itJi  his  gU)ry ; 

Psa.  76:4.  T1k)U  art  more  glorious  and  ex- 
cellent than  the  mountains  of  prey. 

Psa.  96:3.  Declare  his  glory  among  the 
heathen,  his  wonders  among  all  people.  4. 
The  Lord  is  great,  and  greatly  to  be  praised : 
he  is  to  be  feared  above  all  gods.  6.  Hon- 
our and  majesty  are  before  him:  strength 
and  beauty  are  in  his  sanctuary.  7.  Give 
unto  the  Lord,  O  ye  kindreds  of  the  people, 
give  unto  the  Lord  glory  and  strength.  1 
Chr.  16:24,25. 

Psa.  97:2.  Clouds  and  danaiess  are  roimd 
about  him:  righteousness  a  adjudgment  are 
the  habitation  of  his  thnjne.  6.  The  heav- 
ens declare  his  righteousness,  and  all  the 
aeople  see  his  glory.  9.  Thou,  Lord,  art 
ligh  above  all  the  earth:  thou  art  exalted 
'ar  above  all  gods.    vs.  3-5. 

Psa.  102:16.  When  the  Lord  shall  build 
up  Zion,  he  shall  appear  in  his  glory.  21. 
To  declare  the  nanu;  of  the  Lord  in  Zion, 
and  his  praise  in  Jerusalem ;  22.  When  the 
people  are  gathered  together,  and  the  king- 
doms, to  serve  the  Lord. 

Psa.  104:31.  The  glory  of  the  Lord  shall 
endure  foi-  e\ei" :  the  Lord  shall  rejoice  in  his 
works. 

Psa.  106:8.  He  saved  them  for  his  name's 
sake,  that  he  might  make  his  mighty  power 
to  be  known. 

Psa.  113:4.  The  Lord  is  high  above  all  na- 
tions, and  his  glory  above  the  heavens. 

Psa.  145:5.  I  will  si)eak  of  the  glorious 
honour  of  thy  majesty,  and  t>f  thj'  won- 
drous works.  11.  They  shall  speak  of  the 
glorj'  of  thy  kingdom,  and  talk  of  thy  pow- 
er; 12.  To  make  known  to  the  sons  of  men 
his  mighty  acts,  and  the  glorious  majesty 
of  his  kingdom. 

Is<i.  1:24.  Therefore  saith  the  Lord,  the 
Lord  of  hosts,  the  mighty  One  of  Israel. 

Isi\.  2:10.  Enter  into  the  rock,  and  hide 
thee  in  the  dust,  for  fear  of  the  Lord,  and 
for  the  glory  of  his  majesty. 

Isa.  6:1.  I  stiw  alstt  tlie  Lord  sitting  upon 
a  throne,  high  and  lifted  U]),  and  his  train 
filled  the  t<»mple.  3.  And  one  cried  unto  an- 
other, and  stiid.  Holy,  holy,  holy,  is  the 
Lord  of  hosts :  the  whole  earth  is  full  of  his 
glory,    r.s'.  1-5. 

Isa.  12:6.  Cry  out  and  shout,  thou  inhabit- 
ant of  Zion :  for  great  is  the  Holy  One  of  Is- 
rael in  the  midst  of  thee. 

Isa.  24:23.  The  Lord  of  hosts  shall  reign 


(89) 


449 


GOD.— Glory  of. 


in  mount  Zion,  and  in  Jerusalem,  and  be- 
fore his  ancients  gloriously. 

Isa.  26:15.  Thou  hast  increased  the  nation : 
thou  art  glorified ; 

Isa.  28:5.  In  that  day  shall  the  Lord  of 
hosts  be  for  a  crown  of  glory,  and  for  a  dia- 
dem of  beauty,  unto  the  residue  of  his  people, 

Isa.  29:23.  When  he  seeth  his  children, 
the  work  of  mine  hands,  in  the  midst  of 
him,  they  shall  sanctify  my  name,  and  sanc- 
tify the  Holy  One  of  Jacob,  and  shall  fear 
the  God  of  Israel. 

Isa.  30:30.  The  Lord  shall  cause  his  glo- 
rious voice  to  be  heard,  and  shall  shew  the 
lighting  down  of  his  arm,  with  the  indigna- 
tion of  his  anger,  and  with  the  flame  of  a 
devouring  fire,  with  scattering,  and  tem- 
pest, and  hailstones. 

Isa.  33:5.  The  Lord  is  exalted;  for  he 
dwelleth  on  high :  he  hath  filled  Zion  with 
judgment  and  righteousness.  10.  Now  will 
I  rise,  saith  the  Lord  ;  now  will  I  be  exalted ; 
now  will  I  lift  up  myself. 

Isa.  35:2.  They  shall  see  the  glory  of  the 
Lord,  and  the  excellency  of  our  God. 

Isa.  40:5.  The  glory  of  the  Lord  shall  be 
revealed,  and  all  flesh  shall  see  it  together : 

Isa.  43:7.  Every  one  that  is  called  by  my 
name :  for  I  have  created  him  for  my  glory, 
I  have  formed  him ;  yea,  I  have  made  him. 
21.  This  people  have  I  formed  for  myself ; 
they  shall  shew  forth  my  praise. 

Isa.  44:23.  The  Lord  hath  redeemed  Ja- 
cob, and  glorified  himself  in  Israel. 

Isa.  48:11.  For  mine  own  sake,  even  for 
mine  own  sake,  will  I  do  it :  for  how  should 
my  name  be  polluted  ?  and  I  will  not  give 
my  glory  unto  another,  w.  9. 

Isa.  49:3.  Thou  art  my  servant,  O  Israel, 
in  whom  I  will  be  glorified.  26.  All  flesh 
shall  know  that  I  the  Lord  am  uhy  Saviour 
and  thy  Redeemer,  the  mighty  One  of  Ja- 
cob. 

Isa.  52:10.  The  Lord  hath  made  bare  his 
holy  arm  in  the  eyes  of  all  the  nations ;  and 
all  the  ends  of  the  earth  shall  see  the  salva- 
tion of  our  God. 

Isa.  55:9.  As  the  heavens  are  higher  than 
the  earth,  so  are  my  ways  higher  than  your 
ways,  and  my  thoughts  than  your  thoughts. 

Isa.  57:15.  Thus  saith  the  high  and  lofty 
One  that  inhabiteth  eternity,  whose  name  is 
Holy ;  I  dwell  in  the  high  and  holy  'place, 

Isa.  60:1.  Arise,  shine;  for  thy  light  is 
come,  and  the  glory  of  the  Lord  is  risen 
upon  thee.  2.  For,  behold,  the  darkness 
shall  cover  the  earth,  and  gross  darkness 
the  people:  but  the  Lord  shall  rise  upon 
thee,  and  his  glory  shall  be  seen  upon  thee. 
6.  They  shall  shew  forth  the  praises  of  the 
Lord.  19.  But  the  Lord  shall  be  unto  thee 
an  everlasting  light,  and  thy  God  thy  glory. 
20.  Thy  sun  shall  no  more  go  down ;  neither 
shall  thy  moon  withdraw  itself:  for  the 
Lord  shall  be  thine  everlasting  light,  and  the 
days  of  thy  mourning  shall  be  ended.  21. 
Thy  people  also  shall  he  all  righteous :  they 
shall  inherit  the  land  for  ever,  the  branch 


of  my  planting,  the  work  of  my  hands,  that 
I  may  be  glorified. 

Isa.  61:3.  To  appoint  unto  them  that 
mourn  in  Zion,  to  give  unto  them  beauty 
for  ashes,  the  oil  of  joy  for  mourning,  the 
garment  of  praise  for  the  spirit  of  heaviness ; 
that  they  might  be  called  trees  of  righteous- 
ness, the  planting  of  the  Lord,  that  he 
might  be  glorified. 

Isa.  62:3.  Thou  shalt  also  be  a  croAvn  of 
glory  in  the  hand  of  the  Lord,  and  a  royal 
diadem  in  the  hand  of  thy  God. 

Isa.  63:12.  That  led  (^Aer/i  by  the  right  hand 
of  Moses  with  his  glorious  arm,  dividing  the 
water  before  them,  to  make  himself  an  ever- 
lasting name  ?    ??.  14. 

Isa.  66:1.  The  heaven  is  my  throne,  and 
the  earth  is  my  footstool :  where  is  the  house 
that  ye  build  unto  me  ?  and  where  is  the 
place  of  my  rest  ?  2.  For  all  those  things 
hath  mine  hand  made,  18.  I  will  gather  all 
the  nations  and  tongues ;  and  they  shall 
come,  and  see  my  glory. 

Jer.  13:11.  That  they  might  be  unto  me 
for  a  people,  and  for  a  name,  and  for  a 
praise,  and  for  a  glory : 

Jer.  17:12.  A  glorious  high  throne  from 
the  beginning  is  the  place  of  our  sanctuary. 

Jer.  33:9.  It  shall  be  to  me  a  name  of  joy, 
a  praise  and  an  honour  before  all  the  nations 
of  the  earth,  which  shall  hear  all  the  good 
that  I  do  unto  them : 

Ezek.  1:26.  Above  the  firmament  that  vkis 
over  their  heads  was  the  likeness  of  a 
throne,  as  the  appearance  of  a  sapphire 
stone :  and  upon  the  likeness  of  the  throne 
loas  the  likeness  as  the  appearance  of  a  man 
above  upon  it.  27.  And  I  saw  as  the  colour 
of  amber,  as  the  appearance  of  fire  round 
about  within  it,  from  the  appearance  of  his 
loins  even  upward,  and  from  the  appearance 
of  his  loins  even  downward,  I  saw  as  it  were 
the  appearance  of  fire,  and  it  had  brightness 
round  about.  28.  As  the  appearance  of  the 
bow  that  is  in  the  cloud  in  the  day  of  rain, 
so  toas  the  appearance  of  the  brightness 
round  about.  This  vxis  the  appearance  of 
the  likeness  of  the  glory  of  the  Lord.  And 
when  I  saw  it,  I  fell  upon  my  face,  and  I 
heard  a  voice  of  one  that  spake. 

Ezek.  3:12.  Then  the  spirit  took  me  up,  and 
I  heard  behind  me  a  voice  of  a  great  rushing, 
saying,  Blessed  be  the  glory  of  the  Lord  from 
his  place.  23.  Then  I  arose,  and  went  forth 
into  the  plain  :  and,  behold,  the  glory  of  the 
Lord  stood  there,  as  the  glory  which  I  saw 
by  the  river  of  Chebar :  and  I  fell  on  my  face. 

Ezek.  8:4.  And,  behold,  the  glory  of  the 
God  of  Israel  vjas  there,  according  to  the 
vision  that  I  saw  in  the  plain. 

Ezek.  20:14.  I  wrought  for  my  name's 
sake,  that  it  should  not  be  polluted  before 
the  heathen,  in  whose  sight  I  brought  them 
out.,  44.  Ye  shall  know  that  I  am  the  Lord, 
when  I  have  wrought  with  you  for  my 
name's  sake, 

Ezek.  36:22.  I  do  not  this  for  your  sakes, 
O  house  of  Israel,  but  for  mme  holy  name's 


460 


GOD.— Goodness  of. 


Siike.  which  ye  have  profaned  among  the 
heathen,  whither  ye  went.  23.  And  I  will 
sanctify  my  great  name,  which  was  pro- 
faned among  the  heathen,  which  ye  have 
Erofaned  in  the  midst  of  them ;  and  the 
eathen  shall  know  that  I  atii,  the  Lord, 
saith  the  Lord  God,  when  I  shall  be  sancti- 
fied in  ;s'ou  before  their  eyes. 

Ezekl^  48:4.  And  the  glory  of  the  Lord 
c^ime  into  the  house  by  the  way  of  the  gate 
whose  prospect  is  toward  the  east.  5.  So 
tlie  spirit  took  me  up,  and  brought  me  into 
the  inner  court ;  and,  behold,  the  glory  of 
the  Lord  filled  the  house. 

Hab.  3:3.  His  glory  covered  the  heavens, 
and  the  earth  was  full  of  his  praise.  4.  And 
h  Is  brightness  was  as  the  light ;  he  had 
horns  cujiu'/kj  out  of  his  hand:  and  there 
icas  the  hiding  of  his  power.  5.  Before  hini 
went  the  pestilence,  and  burning  coals  went 
forth  at  his  feet.     v.  0. 

Matt.  6:9.  Our  Father  which  art  in  heaven. 
Hallowed  be  thy  name.  13.  Thine  is  the  king- 
dom, and  the  power,  and  the  glory,  for  ever. 

Luke  2:14.  Glory  to  God  in  the  highest, 
and  on  earth  peace,  good  will  toward  men. 

John  8:50.  I  seek  not  mine  own  gloiy : 
there  is  one  that  seeketh  and  judgeth. 

John  12:28.  Father,  glorify  thy  name. 
Then  came  there  a  voice  from  heaven,  say- 
ing, I  have  both  glorified  it,  and  will  glorify 
it  again. 

John  13:31.  Now  is  the  Son  of  man  glori- 
fied, and  God  is  glorified  in  him.  32.  If 
God  be  glorified  in  him,  God  shall  also  glo- 
rify him  in  himself,  and  shall  straightway 
glorify  him. 

John  14:13.  "Whatsoever  ye  shall  ask  in 
my  name,  that  will  I  do,  that  the  Father 
may  be  glorified  in  the  Son. 

John  i7:l.  Glorify  thy  Son,  that  thy  Son 
also  may  glorify  thee :  10.  All  mine  are 
thine,  and  thine  are  mine ;  and  I  am  glorified 
in  them. 

Acts  7:55.  But  he,  being  full  of  the  Holy 
Ghost,  looked  up  stedfastly  into  heaven, 
and  saw  the  glory  of  God,  and  Jesus  stand- 
ing on  the  right  hand  of  God, 

Rom.  1:23.  And  changed  the  glory  of  the 
uncoriiiptible  God  into  an  image  made  like 
to  coriiiptible  man,  and  to  birds,  and  four- 
footed  beasts,  and  creeping  things. 

Rom.  11:36.  Of  him,  and  through  him, 
and  to  him,  are  all  things :  to  whom  be 
gloiy  for  ever. 

2  Cor.  1:20.  All  the  promises  of  God  in 
him  a7'e  yea,  and  in  him  Amen,  unto  the 
glory  of  God  by  us. 

2  Cor.  4:15.  All  things  ai-e  for  your  sakes, 
that  the  abimdant  grace  might  through  the 
thanksgiving  of  many  redound  to  the  glory 
of  God. 

Eph.  1:6.  To  the  praise  of  the  glory  of  his 
grace,  wherein  he  hath  made  us  accepted  in 
the  beloved.  12.  We  should  be  to  the  p~raise 
of  his  glory,  who  firet  trusted  in  Christ.  14. 
The  redemption  of  the  purchased  possession, 
unto  the  praise  of  his  glory. 


Eph.  2:7.  That  in  the  ages  to  come  he 
miglit  shew  the  exceeding  riches  of  his 
grai'e  in  his  kindness  toward  us  through 
Christ  Jesus. 

Eph.  3:21.  Unto  him  be  glory  in  the  church 
by  Christ  Jesus  throughout  all  ages,  world 
without  end. 

Phil.  1:11.  Being  filled  with  the  fruits  of 
righteousness,  which  are  by  Jesus  Christ, 
unto  the  glory  and  praise  of  God. 

Phil.  2:11.  Every  tongue  should  confess 
that  Jesus  Christ  is  Lord,  to  the  glory  of  God 
the  Father. 

Phil.  4:19.  My  God  shall  supply  all  your 
need  according  to  his  riches  in  glory  by 
Christ  Jesus. 

1  Tim.  6:15.  W/io  is  the  blessed  and  only 
Potentate,  the  King  of  kings,  and  Lord  of 
lords ;  16.  Who  only  hath  innnortality, 
dwelling  in  the  light  which  no  man  can  ap- 
proach unto ;  whom  no  man  hath  seen,  nor 
can  see :  to  whom  be  honour  and  power 
everlasting. 

Heb.  12:18.  For  ye  are  not  come  unto 
the  mount  that  might  be  touched,  and 
that  burned  with  fire,  nor  unto  blackness, 
and  darkness,  and  tempest,  19.  And  the 
sound  of  a  trumpet,  and  the  voice  of  words ; 
which  voice  they  that  heard  entreated  that 
the  word  should  not  be  spoken  to  them  any 
more :  20.  (For  they  could  not  endure  that 
which  was  commanded.  And  if  so  much  as 
a  beast  touch  the  mountain,  it  shall  be 
stoned,  or  thrust  through  with  a  dart :  21 . 
And  so  terrible  was  the  sight,  that  Moses 
said,  I  exceedingly  fear  and  quake :) 

Jude  25.  To  the  only  wise  God  our  Sav- 
iour, be  glory  and  majesty,  dominion  and 
power,  both  now  and  ever. 

Rev.  4:11.  Thou  art  worthy,  O  Lord,  to  re- 
ceive glory  and  honour  and  power:  for 
thou  hast  created  all  things,  and  for  thy 
pleasure  they  are  and  were  created. 

Rev.  15:8.  The  temple  was  filled  with 
smoke  from  the  glory  of  God,  and  from 
his  power; 

Rev.  21:10.  And  he  carried  me  away  in 
the  spirit  to  a  great  and  high  mountain, 
and  shewed  me  that  great  city,  the  holy 
Jerusalem,  descending  out  of  heaven  from 
God,  11.  Having  the  glory  of  God:  23. 
The  city  had  no  need  of  the  sun,  neither  of 
the  moon,  to  shine  in  it :  for  the  glory  of 
God  did  lighten  it,  and  the  Lamb  is  the 
hght  thereof. 

See  Glory  ;  Praise. 

fiOODNESS  OF:  Ex.  33:19.  I  will  make 
all  my  goodness  pass  before  thee, 

Ex.'  34:6.  And  the  Lord  passed  by  before 
him,  and  proclaimed.  The  Lord,  The  Lord 
God,  merciful  and  gracious,  longsuffei'ing, 

and  1  al)iiiid;int  in  goodness  and  truth, 

[1 15.  V.  plenteous  In  mercy] 

Dent.  30.9.  And  the  Lord  thy  God  will 
make  thee  plenteous  in  every  work  of  thine 
hand,  in  the  fruit  of  thy  body,  and  in  the 
fruit  of  thy  cattle,  and  in  the  fruit  of  thy 
land,  for  good :    for  the  Lord  will  again 


461 


GOD.— Goodness  of. 


rejoice  over  thee  for  good,  as  he  rejoiced 
over  thy  fathers : 

2  Chr.  5:13.  It  came  even  to  pass,  as  the 
trumpeters  and  singers  were  as  one,  to  make 
one  sound  to  be  heard  in  praising  and  thank- 
ing the  Lord;  and  when  they  hfted  up 
their  voice  Avith  the  trumpets  and  cymbals 
and  instruments  of  musick,  and  praised  the 
Lord,  saying,  For  he  is  good ;  for  his  mercy 
endureth  for  ever:  that  then  the  house  was 
filled  with  a  cloud,  even  the  house  of  the 
Lord  ;  chapter  7:3. 

Psa.  8:4.  What  is  man,  that  thou  art  mind- 
ful of  him  ?  and  the  son  of  man,  that  thou 
visitest  him  ?    ns.  1-9-,  Psa.  144:3. 

Psa.  17:7.  Shew  thy  marvellous  loving- 
kindness,  O  thou  that  savest  by  thy  right 
hand  them  Avhich  put  their  trust  in  thee 
from  those  that  rise  up  against  them. 

Psa.  25:8.  Good  and  upright  is  the  Lord  : 
vs.  9,10. 

Psa.  33:5.  The  earth  is  full  of  the  good- 
ness of  the  Lord. 

Psa.  34:8.  O  taste  and  see  that  the  Lord 
is  good : 

Psa.  36:7.  How  excellent  is  thy  loving- 
kindness,  O  God !  therefore  the  children  of 
men  put  their  trust  under  the  shadow  of  thy 
wings. 

Psa.  52:1.  The  goodness  of  God  endureth 
continually.  9.  I  will  wait  on  thy  name; 
for  it  is  good  before  thy  saints. 

Psa.  68:19.  Blessed  he  the  Lord,  viho  daily 
loadeth  us  vnth  benefits,  even  the  God  of  our 
salvation. 

Psa.  69:16.  Thy  lovingkindness  is  good : 

Psa.  73:1.  Truly  God  is  good  to  Israel, 
even  to  such  as  are  of  a  clean  heart. 

Psa.  86:5.  For  thou,  Lord,  art  good,  and 
ready  to  forgive;  and  plenteous  in  mercy 
unto  all  them  that  call  upon  thee. 

Psa.  100:5.  The  Lord  ^.sgood;  his  mercy 
is  everlasting ; 

Psa.  106:1.  O  give  thanks  unto  the  Lord  ; 
for  he  is  good : 

Psa.  107:8.  Oh  that  men  would  praise  the 
Lord  for  his  goodness,  and  for  his  wonder- 
ful works  to  the  children  of  men !  9.  For 
he  satisfieth  the  longing  soul,  and  filleth  the 
hungry  sovil  with  goodness.  43.  Whoso  is 
wise,  and  Avill  observe  these  things,  even 
they  shall  understand  the  lovingkindness  of 
the  Lord. 

Psa.  118:29.  O  give  thanks  unto  the  Lord  ; 
for  he  is  good :  for  his  mercy  endureth  for 
ever.     Psa.  135:3;  136:1;  1  Chr.  16:34. 

Psa.  119:64.  The  earth,  O  Lord,  is  full  of 
thy  mercy:  68.  Thou  art  good,  and  doest  good ; 

Psa.  139:17.  How  prec;ious  also  are  thy 
thoughts  unto  me,  O  God  !  how  great  is  the 
sum  of  them!  18.  If\  should  count  them, 
they  are  more  in  number  than  the  sand : 
when  I  awake,  I  am  still  with  thee. 

Psa.  143:10.  Thy  spirit  is  good; 

Psa.  145:7.  They  shall  abundantly  utter 
the  memory  of  thy  great  goodness,  9.  The 
Lord  is  good  to  all :  and  his  tender  mercies 
are  over  all  his  works. 


Isa.  63:7.  I  will  mention  the  lovingkind- 
nesses  of  the  Lord,  and  the  praises  of  the 
Lord,  according  to  all  that  the  Lord  hath 
bestowed  on  us,  and  the  gi-eat  goodness 
toward  the  house  of  Israel,  which  he  hath 
bestowed  on  them  according  to  his  mercies, 
and  according  to  the  multitude  of  his  lov- 
ingkindnesses. 

Jer.  9:24.  I  am  the  Lord  Avhich  exercise 
lovingkindness,  judgment,  and  righteous- 
ness, in  the  earth  :  for  in  these  things  I  de- 
light, saith  the  Lord. 

Lam.  3:25.  The  Lord  is  good  unto  them 
that  wait  for  him,  to  the  soul  that  seeketh 
him. 

Hos.  3:5.  The  children  of  Israel  .  .  .  shall 
fear  the  Lord  and  his  goodness  in  the  latter 
days. 

Nah.  1:7.  The  Lord  is  good,  a  strong  hold 
in  the  day  of  trouble ; 

Matt.  7:11.  If  ye  then,  being  evil,  know 
how  to  give  good  gifts  unto  your  children, 
how  much  more  shall  your  Father  which  is 
in  heaven  give  good  things  to  them  that 
ask  him  ? 

Matt.  19:17.  And  he  said  unto  him,  Why 
callest  thou  me  good?  there  is  none  good 
but  one,  that  is,  God:  Mark  10:18;  Luke 
18:19. 

Luke  1:53.  He  hath  filled  the  hungry  with 
good  things; 

Luke  6:35.  He  is  kind  unto  the  unthank- 
ful and  to  the  evil. 

Rom.  2:4.  Or  despisest  thou  the  riches  of 
his  goodness  and  forbearance  andlongsuffer- 
ing ;  not  knowing  that  the  goodness  of  God 
leadeth  thee  to  repentance  ? 

Rom.  11:22.  Behold  therefore  the  goodness 
and  severity  of  God :  on  them  which  fell, 
severity ;  but  toward  thee,  goodness,  if  thou 
continue  in  his  goodness:  otherwise  thou 
also  shalt  be  cut  off. 

•  2  Thess.  1:11.  Wherefore  also  we  pray  al- 
ways for  you,  that  our  God  would  count  you 
worthy  of  tJiis  calling,  and  fulfil  all  the 
good  pleasure  of  his  goodness,  and  the  work 
of  faith  with  power : 

Tit.  3:4.  The  kindness  and  love  of  God 
our  Saviour  toward  man  appeared, 

.Tas.  1:5.  If  any  of  you  lack  wisdom,  let 
him  ask  of  God,  that  giveth  to  alb«e?i  liber- 
ally, and  upbraideth  not;  and  it  shall  be 
given  him.  17.  Every  good  gift  and  every 
perfect  gift  is  from  above,  and  cometh  down 
from  the  Father  of  lights, 

1  John  4:8.  God  is  love. 

See  God,  Grace  of,  Longsuffering  of, 
Love  of,  Mercy  of. 

CtRACE  OF:  Gen.  6:8.  Noah  found  grace  ! 
in  the  eyes  of  the  Lord.    v.  9. 

Gen.  18:26.  And  the  Lord  said.  If  I  find 
in  Sodom  fifty  righteous  within  the  city, 
then  I  will  spare  all  the  place  for  their  sakes, 
vs.  28,30,32. 

Gen.  32:28.  Thy  name  shall  be  called  no 
more  Jacob,  but  Israel :  for  as  a  prince  hast 
thou  power  with  God  and  with  men,  and 
hast  prevailed. 


462 


GOD,— (trace  of. 


Gen.  46:4.  I  will  go  down  with  thee  into 
Egypt ;  and  I  will  also  surely  bring  thee  up 
again  : 

Ex.  .'?:I2.  And  ho  s;iid,  certainly  I  will  be 
with  thee;  and  this  shall  be  a  token  unto 
thee,  that  I  have  sent  thee :  When  thou  hast 
brought  forth  the  ])eople  out  of  Egypt,  ye 
shall  serve  God  upon  this  mountain. 

Ex.  20:24.  In  all  ]jlaces  where  I  record  my 
name  I  will  come  imto  thee,  and  I  will  bless 
thee. 

Ex.  24:2.  Moses  alone  shall  come  near  the 
Lord:    Ex.  20:21. 

Ex.  33:11.  The  Lord  spake  unto  Moses 
face  to  face,  as  a  man  speaketh  imto  his 
friend.  17.  Thou  hast  found  grace  in  my 
siglit,  and  I  know  thee  byname.  22.  While 
my  glorv  passeth  by,  ...  I  will  put  thee  in 
a  clift  of  the  rock,  and  will  cover  thee  with 
my  hand  while  I  i)ass  by :  23.  And  I  will 
take  away  mine  hand,  and  thou  shalt  see 
my  back  parts:  but  my  face  shall  not  be 
seen.     v.  12. 

Lev.  26:1 1 .  I  will  set  my  tabernacle  among 
you :  and  my  soul  shall  not  abhor  you.  12. 
And  I  ^\■ill  walk  among  you,  an(i  will  be 
your  God, 

Num.  5:3.  Their  camps,  in  the  midst 
whereof  I  dwell. 

Num.  6:27.  They  shall  put  mv  name  upon 
the  children  of  Israel ;  and  I  will  bless  them. 

Num.  14:14.  Thou  Lord  art  among  this 
people,  that  thou  Lord  art  seen  face  to  face, 
and  that  thy  cloud  standeth  over  them,  and 
that  thou  goest  before  them. 

Num.  23:20.  I  have  received  command- 
riie))t  to  bless:  and  he  hath  blessed;  and  I 
cannot  reveree  it.  21.  He  hath  not  beheld 
iniquity  in  Jacob,  neither  hath  he  seen  per- 
verseness  in  Israel :  the  Lord  his  God  is 
with  him,  and  the  shout  of  a  king  is  among 
them.  Num.  22:12;  24:1. 

Deut.  4:7.  What  nation  is  there  so  great, 
who  hath  God  .so  nigh  unto  them,  as  the 
Lord  our  God  is  in  all  things  that  we  call 
upon  him /or  .^ 

Deut.  33:23.  Naphtali,  satisfied  with  favour, 
and  full  with  the  blessing  of  the  Lord  : 

Josh.  1:5.  As  I  was  with  Moses,  so  I  will 
be  with  thee :  I  will  not  fail  thee,  nor  for- 
sake thee.  9.  The  Lord  thy  God  is  with 
thee  Avhithereoever  thou  goest.  Deut.  31: 
6,8. 

1  Kin.  6:13.  I  will  dwell  among  the  chil- 
dren of  Israel,  and  will  not  forsake  my  peo- 
ple Israel. 

2  Chr.  15:2.  The  Lord  is  with  you,  while 
re  be  with  him ;  and  if  ye  seek  him,  he  will 

e  foiuid  of  you ; 

Job  10:12.  Thou  hast  granted  me  life  and 
favour,  and  thy  visitation  hath  preserved 
my  spirit. 

Job  22:27.  Thou  shalt  make  thy  prayer 
unto  him,  and  he  shall  hear  thee. 

Job  29:3.  When  his  candle  shined  upon 
my  head,  and  when  by  his  light  I  walked 
through  darkness  ;  4. "  As  I  was  in  the  days 
of  my  youth,  when  the  secret  of  God  was 


E 


upon  my  tabernacle;  5.  When  the  Al- 
mighty was  yet  with  me, 

Psji.  3:8.    Thy  blessing  is  ujwn  thy  people. 

Psiv.  5:12.  Thou,  Lord,  Avilt  bless  the  right- 
eous; with  favour  wilt  thou  compass  him 
as  with  a  shield. 

Psjx.  11:7.  The  righteous  Lord  loveth 
righteousness;  his  countenance  doth  behold 
the  u])right. 

Psa.  18:19.  He  brought  me  forth  also  into 
a  large  place;  he  delivered  me,  because  he 
delighted  in  me.  25.  With  the  merciful 
thou  wilt  shew  thyself  merciful ;  with  an 
upright  man  thou  wilt  shew  thyself  upright ; 
V.  26;  2  Sam.  22:20. 

Psa.  24:4.  He  that  hath  clean  hands,  and 
a  pure  heart ;  5.  He  shall  receive  the  bless- 
ing from  the  Lord, 

Psa.  25:14.  The  secret  of  the  Lord  is  with 
them  that  fear  him ;  and  he  will  shew  them 
his  covenant. 

Psa.  30:7.  Lord,  by  thy  favour  thou  hast 
made  my  moimtain  to  stand  strong : 

Psa.  36:9.  For  with  thee  is  the  fountain 
of  life :  in  thy  light  shall  we  see  light. 

Psa.  37:18.  The  Lord  knoweth  the  daj'S 
of  the  upright:  23.  The  steps  of  a  good 
man  are  ordered  by  the  Lord  :  and  he  de- 
lighteth  in  his  way. 

Psa.  41:11,  By  this  I  know  that  thou  fa- 
vourest  me,  because  mine  enemy  doth  not 
triumph  over  me.  12,  And  as  for  me,  thou 
upholdest  me  in  mine  integrity,  and  settest 
me  before  thy  face  for  ever. 

Psa.  44:3.  Neither  did  their  own  ami  save 
them :  but  thy  right  hand,  and  thine  arm. 
and  the  light  of  thy  countenance,  because 
thou  hadst  a  favoiu-  unto  them. 

Psa.  46:7,  The  Lord  of  hosts  is  with  us ; 
the  God  of  Jacob  is  our  refuge. 

Psa.  58:11.  Verily  there  is  a  reward  for 
the  righteous : 

Psa.  68:16.  This  is  the  hill  which  God 
desireth  to  dwell  in;  yea,  the  Lord  will 
dwell  in  it  for  ever.  18,  Thou  hast  received 
gifts  for  men;  yea,  for  the  rebellious  also, 
that  the  Lord  God  might  dwell  among 
them. 

Psa.  84:11.  The  Lord  will  give  grace  and 
glory : 

Psa.  89:17.  For  thou  art  the  glory  of  their 
strength :  and  in  thy  favour  oiu*  horn  shall 
be  exalted. 

Psa.  92:10.  My  horn  shalt  thou  e.xalt  like 
the  horn  of  an  unicorn :  I  shall  be  anointed 
with  fresh  oil.    Psti.  75:10;  112:9. 

Psa.  94:1 9.  In  the  multitude  of  my  thoughts 
within  me  thy  comforts  delight  my  soul. 

Psa.  102:13.  Thou  shalt  ari.se,  and  have 
mercy  upon  Zion :  for  the  time  to  favoin* 
her,  yea,  the  set  time,  is  come. 

Psa.  115:12.  The  Lord  hath  been  mindful 
of  us :  he  will  bless  >/s ;  he  will  bless  the 
house  of  Israel ;  he  will  bless  the  house  of 
Aaron.  13.  He  will  bless  them  that  fear  the 
Lord,  both  small  and  great,     v.  15. 

Psa,  132:13.  The  Lord  hath  chosen  Zion ;  he 
hatii  desired  it  for  his  habitation.    14.  This 


463 


GOD.— Grace  of. 


is  my  rest  for  ever :   here  will    I  dwell ; 
for  I  have  desired  it. 

Psa.  147:11.  The  Lord  taketh  pleasure  in 
them  that  fear  him,  in  those  that  hope  in 
his  mercy. 

Psa.  149:4.  The  Lord  taketh  pleasure  in 
his  people :  he  will  beautify  the  meek  with 
salvation. 

Pi-ov.  3:4.  So  Shalt  thou  find  favour  and 
good  understanding  in  the  sight  of  God  and 
man.  32.  His  secret  is  with  the  righteous. 
35.  The  wise  shall  inherit  glory :    v.  23. 

Prov.  8:35.  Whoso  findeth  me  findeth  life, 
and  shall  obtain  favour  of  the  Lord. 

Prov.  10:6.  Blessings  are  upon  the  head  of 
the  just:  22.  The  blessing  of  the  Lord,  it 
maketh  rich,  and  he  addeth  no  sorrow  with 
it.  24.  The  desire  of  the  righteous  shall  be 
granted. 

Prov.  11:20.  They  that  are  of  a  froward 
heart  are  abomination  to  the  Lord:  but 
such  as  are  upright  in  their  way  are  his  de- 
light. 27.  He  that  diligently  seeketh  good 
procureth  favour : 

Prov.  12:2.  A  good  man  obtaineth  favour 
of  the  Lord  : 

Prov.  14:9.  Among  the  righteous  there  is 
favour. 

Prov.  16:7.  When  a  man's  ways  please  the 
Lord,  he  maketh  even  his  enemies  to  be  at 
peace  with  him. 

Isa.  28:5.  In  that  day  shall  the  Lord  of 
hosts  be  for  a  crown  of  glory,  and  for  a  dia- 
dem of  beauty, 

Isa.  30:26.  The  light  of  the  moon  shall  be 
as  the  light  of  the  sun,  and  the  light  of  the 
sun  shall  be  sevenfold,  as  the  light  of  seven 
days,  in  the  day  that  the  Lord  bindeth  up 
the  breach  of  his  people,  and  healeth  the 
stroke  of  their  wound. 

Isa.  33:17.  Thine  eyes  shall  see  the  king  in 
his  beauty :  21.  There  the  glorious  Lord  icill 
be  unto  us  a  place  of  broad  rivers  and 
streams;    v.  22. 

Isa.  41:10.  Fear  thou  not;  for  I  am  with 
thee :  be  not  dismayed ;  for  I  am  thy  God : 
Isa.  43:5. 

Isa.  43:21.  This  people  have  I  formed  for 
myself ;  they  shall  shew  forth  my  praise. 

Isa.  54:8.  With  evei'lasting  kindness  will  I 
have  mercy  on  thee,  saith  the  Lord  thy  Re- 
deemer. 

Isa.  60:10.  In  my  favour  have  I  had  mercy 
on  thee. 

Jer.  15:20.  lam  with  thee  to  save  thee  and 
to  deliver  thee,  saith  the  Lord. 

Lam.  3:24.  The  Lord  is  my  portion,  saith 
my  soul ;  therefore  will  I  hope  in  him. 

Ezek.  37:27.  My  tabernacle  also  shall  be 
with  them : 

Ezek.  39:29.  Neither  will  I  hide  my  face 
any  more  from  them :  for  I  have  poured  out 
my  spirit  upon  the  house  of  Israel,  saith  the 
Lord  God. 

Ezek.  48:35.  The  name  of  the  city  from 
that  day  shall  be,  The  Lord  is  there. 

Hos.  14:4.  I  will  love  them  freely:  for 
mine  anger  is  turned  away  from  him. 


Joel  2:27.  Ye  shall  know  that  I  am  in  the 
midst  of  Israel,  and  that  I  am  the  Lord 
your  God,  and  none  else:  and  my  people 
shall  never  be  ashamed,     r.  26. 

Joel  3:16.  The  Lord  unll  be  i  the  hope  of  hiss 
people,  and  2  tue  strength  of  the  children  of  Is- 
rael .  17.  So  shall  ye  know  that  la//i  the  Lord 
your  God  dwelling  in  Zion,  my  holy  moun- 
tain:  vs.  20,21.      [R.  V.  1  a  refuge  unto     2a  stiong  hold] 

Amos  3:2.  You  only  have  I  known  of  all 
the  families  of  the  earth : 

Zeph.  3:15.  The  king  of  Israel,  even  the 
Lord,  is  in  the  midst  of  thee :  thou  shalt  not 
see  evil  any  more.     v.  17. 

Hag.  1:13.  I  am  with  you,  saith  the  Lord. 

Zech.  2:5.  For  I,  saith  the  Lord,  will  be 
unto  her  a  wall  of  fire  round  about,  and  will 
be  the  glory  in  the  midst  of  her. 

Zech.  8:3.  I  am  returned  unto  Zion,  and 
will  dwell  in  the  midst  of  Jerusalem : 

Zech.  9:16.  And  the  Lord  their  God  shall 
save  them  in  that  day  as  the  flock  of  his 
people:  for  they  shall  be  as  the  stones  of  a 
crown,  lifted  up  as  an  ensign  upon  his  land. 

Luke  1:28.  Hail,  thou  that  art  highly 
favoured,  the  Lord  is  with  thee:  i blessed  «// 
thou  among  women.  30.  Fear  not,  Mary:  lor 
thou  hast  found  favour  with  God.  66.  The 
hand  of  the  Lord  was  with  him  [Jesus]. 

liOniittedin  K.V.I 

Luke  2:52.  Jesus  increased  in  wisdom  and 
stature,  and  in  favour  with  God  and  man. 
1  Sam.  2:26. 

John  14:16.  I  will  pray  the  Father,  and  he 
shall  give  you  another  Comforter,  that  he 
may  abide  with  you  for  ever;  17.  Even  the 
Spirit  of  truth ;  .  .  .  ye  know  him ;  for  he 
dwelleth  with  you,  and  shall  be  in  you.  18. 
I  will  not  leave  you  comfortless :  I  will  come 
to  you.  19.  Because  I  live,  ye  shall  live 
also,  20.  At  that  day  ye  shall  know  that  I 
am  in  my  Father,  atid  ye  in  me,  and  I  in 
you.  21.  He  that  loveth  me  shall  be  loved 
of  my  Father,  and  I  will  love  him,  and  will 
manifest  myself  to  him.  23.  My  Father 
will  love  him,  and  we  will  come  unto  him, 
and  make  our  abode  with  him. 

John  15:15.  I  call  you  not  servants;  fortli(» 
servant  knoweth  not  what  his  lord  doeth  : 
but  I  have  called  you  friends ;  for  all  thing:-; 
that  I  have  heard  of  my  Father  I  have 
made  known  unto  you. 

Acts  4:33.  Great  grace  was  upon  them  all. 

Acts  10:35.  In  every  nation  he  that  feareth 
him,  and  Avorketh  righteousness,  is  accepted 
with  him. 

Rom.  2:29.  But  he  is  a  Jew,  which  is  one 
inwardly ;  and  circumcision  is  that  of  the 
heart,  in  the  sjiirit,  and  not  in  the  letter; 
whose  praise  is  not  of  men,  but  of  God. 

1  Cor.  1 :9.  God  is  faithful,  by  whom  ye 
were  called  tmto  the  fellowship  of  his  Son 
Jesus  Christ  our  Lord. 

1  Cor.  3:21.  For  all  things  are  your's;  22. 
Whether  Paul,  or  Apollos,  or  Cephas,  or 
the  world,  or  life,  or  death,  or  things  pres- 
ent, or  things  to  come ;  all  are  your's  ;  23. 
And  ye  are  Christ's ;  and  Christ  is  God's. 


464 


GOD.— Guide. 


2  Cor.  4:15.  For  all  thinp?  are  for  your 
sakes,  that  the  abundant  grace  might 
through  the  thanksgivuig  of  many  redound 
to  the  glory  of  God. 

2  Cor.  10:18.  Not  he  that  commendeth 
himself  is  approved,  but  whom  the  Lord 
commendeth. 

Gal.  4:6.  Because  ye  are  sons,  God  hath 
sent  forth  the  Spirit  of  his  Son  into  yoiu* 
hearts,  crying,  Abba,  Father. 

Ejih.  1  :d.  To  the  praise  of  the  gloiy  of  his 
grace,  wherein  he  hath  made  us  accepted  in 
the  beloved. 

Eph.  2:13.  Now  in  Christ  Jesus  ye  who 
sometimes  were  far  ott"  are  made  nigh  by 
the  blood  of  Christ.  14.  He  is  our  peace, 
18.  For  through  him  we  both  have  access 
by  one  Spirit  imto  the  Father.  22.  In  whom 
ye  also  are  builded  together  for  an  habita- 
tion of  God  tlu'ough  the  Spirit,  v.  19 ;  Eph. 
2:10. 

Eph.  3:12.  In  whom  we  have  boldness  and 
access  with  confidence  by  the  faith  of  him. 
Eom.  5:2. 

Heb.  4:16.  Let  us  therefore  come  boldly 
imto  the  throne  of  grace,  that  we  may  ob- 
tain mercy,  and  find  grace  to  help  in  time 
of  need. 

Heb.  10:19.  Having  therefore,  brethren, 
bc^klness  to  enter  into  the  holiest  by  the 
blood  of  Jesus,  22.  Let  us  draw  near  with 
a  true  heart  in  full  assurance  of  faith, 

Heb.  11:5.  Before  his  translation  he  had 
this  testimony,  that  he  pleased  God. 

1  Pet.  2:9.  But  ye  are  a  chosen  genera- 
tion, a  royal  priesthood,  an  holy  nation,  a 
peculiar  people ; 

1  John  1:3.  Tiiily  our  fellowship  is  with 
the  Father,  and  with  his  Son  Jesus  Christ. 

1  John  3:19.  Hereby  we  know  that  we  are 
of  the  truth,  and  shall  assure  our  hearts  be- 
fore him. 

1  John  4:17.  Herein  is  our  love  made  per- 
fect, that  we  may  have  boldness  in  the  day 
of  judgment :  because  as  he  is,  so  are  we  in 
this  world.  18.  There  is  no  fear  in  love ;  but 

Eerfect  love  casteth  out  fear :  because  fear 
ath  tonnent.  He  that  feareth  is  not  made 
perfect  in  love. 

Rev.  1:5.  Unto  him  that  loved  us,  and 
washed  us  from  our  sins  in  his  own  blood, 
6.  And  hath  made  us  kings  and  priests  unto 
God  and  his  Father ;  to  him  be  glory  and 
dominion  for  ever  and  ever. 

Rev.  3:20.  Behold,  I  stand  at  the  door, 
and  knock :  if  any  man  hear  my  voice,  and 
open  the  dooi\  I  will  come  in  to  him,  and 
will  sup  with  him,  and  he  with  me.  Rev.  19:9. 
^  Rev.  21:3.  Behold,  the  tabernacle  of  God 
is  with  men,  and  he  will  dwell  with  them, 
and  they  shall  be  his  people,  and  God  him- 
self shall  be  Avith  them,  and  he  their  God. 

See  Grace. 

Instances  of  Special  Grace  :  To  Enoch, 
Gen.  5:24.  To  Noah,  Gen.  0:8.  To  Abraham, 
Gen.  12:2.  To  Jacob.  Gen.  32:28;  40:4.  To 
Moses,  Ex.  3:12;  33:12,14.  To  Solomon,  1 
Chr.  22:18. 


GUIDE:  Gen.  12:1.  Now  the  Lord  had 
said  unto  Abram,  Get  thee  out  of  thy  coun- 
try, and  from  thy  kindred,  and  from  thy 
father's  house,  unto  a  land  that  I  will  shew 
thee: 

Ex.  13:21.  And  the  Lord  went  before  them 
by  day  in  a  ]>illar  of  a  cloud,  to  lead  them 
the  way;  and  by  night  in  a  pillar  of  fire,  to 
give  them  light ;  to  go  by  day  and  night : 

Ex.  15:13.  Thou  in  thy  niercy  hast  led 
forth  the  people  loliich  thou  hast  redeemed  : 
thou  hast  guided  them  in  thy  strength  unto 
thy  holy  habitation. 

Ex.  33:13.  Now  therefore,  I  pray  thee,  if 
I  have  foimd  grace  in  thy  sight,  shew  me 
now  thy  way,  that  I  may  know  thee,  that  I 
may  find  grace  in  thy  sight :  and  consider 
that  this  nation  /*•  thy  people.  14.  And  he 
said.  My  presence  shall  go  irltJc  thee,  and  I 
will  give  thee  rest.  15.  And  he  said  unto 
him,  If  thy  presence  go  not  with  me,  carry 
us  not  up  hence. 

Num.  10:33.  The  ark  of  the  covenant  of 
the  Lord  went  before  them  in  the  three 
days'  journey,  to  search  out  a  resting  place 
for  them. 

Deut.  32:10.  He  found  him  in  a  desert  land, 
and  in  the  waste  howling  wilderness;  he  led 
him  about,  he  instructed  him,  he  kept  him  as 
the  apple  of  his  eye.  12.  So  the  Lord  alone 
did  lead  him,  and  there  icas  no  strange  god 
with  him. 

2  Sam.  22:29.  For  thou  art  my  lamp,  O 
Lord  :  and  the  Lord  will  lighten  my  dark- 

IIGSS 

2  Chr.  32:22.  Thus  the  Lord  saved  Heze- 
kiah  and  the  inhabitants  of  Jerusalem  from 
the  hand  of  Sennachei'ib  the  king  of  As- 
syria, and  from  the  hand  of  all  other,  and 
guided  them  on  every  side. 

Nell.  9:19.  Yet  thou  in  thy  manifold  mer- 
cies f orsookest  them  not  in  the  wilderness : 
the  pillar  of  the  cloud  departed  not  from 
them  by  day,  to  lead  them  in  the  way;  nei- 
ther the  pillar  of  fire  by  nigiU,  to  shew  them 
light,  ana  the  way  wherein  they  should  go. 
20.  Thou  gavest  also  thy  good  spirit  to  in- 
struct them, 

Psa.  5:8.  Lead  me,  O  Lord,  in  thy  right- 
eousness because  of  my  enemies ;  make  thy 
way  straight  before  my  face. 

Psa.  23:2.  He  maketh  me  to  lie  down  in 
green  pastures:  he  leadeth  me  beside  the 
still  waters.  3.  He  restoreth  my  soul:  he 
leadeth  me  in  the  paths  of  righteousness  for 
his  name's  sake. 

Psa.  25:5.  Lead  me  in  thy  truth,  and  teach 
me:  for  thou  art  the  God  of  my  si^lvation  ; 
on  thee. do  I  wait  all  the  day.  9.  The  meek 
will  he  guide  in  judgment:  and  the  meek 
will  he  teach  his  way. 

Psa.  27:11.  Teacirme  thy  Avay,  O  Lord, 
and  lead  me  in  a  plain  path,  because  of  mine 
enemies. 

Psa.  31:3.  For  thou  art  my  rock  and  my 
fortress ;  therefore  for  thy  name's  sake  lead 
me.  and  puide  me. 

Pea.  32:8.  I  will  instruct  thee  and  teach 


465 


GOD.— Holiness  of. 


thee  in  the  way  which  thou  shalt  go :  I  will 
guide  thee  with  mine  eye. 

Psa.  48:14.  For  this  God  is  our  God  for 
ever  and  ever:  he  will  be  our  guide  even 
unto  death. 

Psa.  61:2.  From  the  end  of  the  earth  will 
I  cry  unto  thee,  when  my  heart  is  over- 
whelmed :  lead  me  to  the  rock  that  is  higher 
than  I. 

Psa.  73:24.  Thou  shalt  guide  me  with  thy 
counsel,  and  afterward  receive  me  to  glory. 

Psa.  78:52.  But  made  his  own  people  to  go 
forth  like  sheep,  and  guided  them  in  the 
wilderness  like  a  flock. 

Psa.  80:1.  Give  ear,  O  Shepherd  of  Israel, 
thou  that  leadest  Joseph  like  a  flock ; 

Psa.  107:7.  And  he  led  them  forth  by  the 
right  way,  that  they  might  go  to  a  city  of 
habitation. 

Psa.  139:9.  If  I  take  the  wings  of  the 
morning,  and  dwell  in  the  uttermost  parts 
of  the  sea ;  10.  Even  there  shall  thy  hand 
lead  me,  and  thy  right  hand  shall  hold  me. 
24.  And  see  if  there  be  any  wicked  way  in 
me,  and  lead  me  in  the  way  everlasting. 

Prov.  8:20.  I  lead  in  the  way  of  right- 
eousness, in  the  midst  of  the  paths  of  judg- 
ment : 

Isa.  40:11.  He  shall  feed  his  flock  like  a 
shepherd:  he  shall  gather  the  lambs  with 
his  arm,  and  carry  t/ieni  in  his  bosom,  and 
shall  gently  lead  those  that  are  with  young. 

Isa.  42:16.  And  I  will  bring  the  blind  by  a 
way  that  they  knew  not :  I  will  lead  them 
in  paths  that  they  have  not  known :  I  will 
make  darkness  light  before  them,  and 
crooked  things  straight.  These  things  will 
I  do  unto  them,  and  not  forsake  them. 

Isa.  48:17.  Thus  saith  the  Lord,  thy  Ee- 
deemer,  the  Holy  One  of  Israel ;  I  am  the 
Lord  thy  God  which  teacheth  thee  to  profit, 
which  leadeth  thee  by  the  way  that  thou 
shouldest  go. 

Isa.  55:4.  Behold,  I  have  given  him  for  a 
witness  to  the  people,  a  leader  and  com- 
mander to  the  people. 

Isa.  57:18.  I  have  seen  his  ways,  and  will 
heal  him :  I  will  lead  him  also,  and  restore 
comforts  unto  him  and  to  his  mourners. 

Isa.  58:11.  And  the  Lord  shall  guide  thee 
continually,  and  satisfy  thy  soul  in  drought, 
and  make  fat  thy  bones :  and  thou  shalt  be 
like  a  watered  garden,  and  like  a  spring  of 
water,  whose  waters  fail  not. 

Jer.  3:4.  Wilt  thou  not  from  this  time  cry 
unto  me.  My  father,  thou  art  the  guide  of  my 
youth  ? 

Luke  1 :70.  To  give  light  unto  them  that 
sit  in  darkness  and  ui,  the  shadow  of 
death,  to  guide  our  feet  into  the  way  of 
peace. 

John  10:3.  To  him  the  porter  openeth ;  and 
the  sheep  hear  his  voice :  and  he  calleth  his 
own  sheep  by  name,  and  leadeth  them  out. 
4.  And  when  he  putteth  forth  his  own  sheep, 
he  goeth  before  them,  and  the  sheep  follow 
him :  for  they  know  his  voice. 

John  16:13.  Howbeit  when  he,  the  Spirit  of 


truth,  is  come,  he  will  guide  you  into  aU 
truth : 

See  God,  Providence  of. 

HOLINESS  OF :  Ex.  3:5.  Draw  not  nigh 
hither:  put  off  thy  shoes  from  off  thy  feet, 
for  the  place  whereon  thou  standest  is  holy 
ground.    Josh.  5:15. 

Ex.  15:11.  Who  /i^like  unto  thee,  OLord, 
among  the  gods?  who  ^s  like  thee,  glorious 
in  holiness, 

Lev.  19:2.  Ye  shall  be  holy:  for  I  the 
Lord  your  God  am  holy.  Lev.  11:44;  20:26; 
21:8. 

Deut.  32:4.  He  is  the  Rock,  his  work  is 
pei-fect :  for  all  his  ways  are  judgment :  a 
God  of  truth  and  without  iniquity,  just  and 
right  is  he. 

Josh.  24:19.  And  Josluia  said  unto  the 
people.  Ye  cannot  serve  the  Lord  :  for  he  is 
an  holy  God ;  he  is  a  jealous  God  ;  he  will 
not  forgive  your  transgressions  nor  your 
sins. 

1  Sam.  2:2.  T.\ere  is  none  holy  as  the 
Lord: 

1  Sam.  6:20.  Who  is  able  to  stand  before 
this  holy  Lord  God  ? 

1  Chr.  16:10.  Glory  ye  in  his  holy  name:  ; 
Psa.  105:3. 

Job  4:17.  Shall  mortal  man  be  more  just 
than  God  ?  shall  a  man  be  more  pure  than 
his  maker?    vs.  18,19. 

Job  6:10.  I  have  not  concealed  the  words 
of  the  Holy  One. 

Job  15:15.  The  heavens  are  not  clean  in  his 
sight. 

Job  25:5.  Behold  even  to  the  moon,  and 
it  shineth  not ;  yea,  the  stars  are  not  pure 
in  his  sight. 

Job  34:10.  Far  be  it  from  God,  that  he 
should  do  wickedness;  and  from  the  Al- 
mighty, that  he  should  commit  iniquity. 

Job  36:23.  Who  can  say,  Thou  hast  wrought 
iniquity  ? 

Psa.  11:7.  The  righteous  Lord  loveth  right- 
eousness ;  his  countenance  doth  behold  the 
upright. 

Psa.  18:30.  As  for  God,  his  way  is  perfect : 

Psa.  22:3.  Thou  art  holy,  O  thou  that  in- 
habitest  the  praises  of  Israel. 

Psa.  30:4.  Sing  unto  the  Lord,  O  ye  saints 
of  his,  and  give  thanks  at  the  remembrance 
of  his  holiness. 

Psa.  33:4.  The  word  of  the  Lord  is  right ; 
and  all  his  works  a7'e  done  in  truth.  5.  He 
loveth  righteousness  and  judgment : 

Psa.  36:6.  Thy  righteousness  is  like  the 
great  moimtains  : 

Psa.  47 :S.  God  sitteth  u]>on  the  throne  of 
his  holiness. 

Psa.  48:1.  Great  is  the  Lord,  and  greatly 
to  be  praised  in  the  city  of  our  God,  in  the 
mountain  of  his  holiness.  10.  Thy  right 
hand  is  full  of  rigliteousness. 

Psa.  60:6.  God  hath  spoken  in  his  holi- 
ness;    Psa.  108:7. 

Psa.  89:35.  Once  have  I  sworn  by  my  holi- 
ness that  I  will  not  lie  unto  David. 

Psa.  92:15.  To  shew  that  the  Lord  is  up- 


456 


GOD.— Human  Forms  and  Appearance  of— Immutable. 


right :  he  is  my  rock,  and  there  is  no  un- 
righteousness in  him. 

Psjv.  99:3.  Let  them  praise  thy  great  and 
teri'ible  name  ;  for  it  is  holy.  5.  Exalt  ye 
the  LoKD  our  God.  and  worship  at  his  foot- 
stool ;  for  he  is  holy.     ■y.  9. 

Psa.  111:9.  Holy  and  reverent  is  his  name. 

Psa.  119:142.  Thy  righteousness  is  an  evev- 
la.sting  righteousness, 

Psii.  145:17.  The  LoRD  is  righteous  in  all 
liis  ways,  and  holy  in  all  his  works. 

Prov.  9:10.  The  knowledge  of  the  holy  is 
understanding. 

Istx.  5:16.  God  that  is  holy  shall  be  sanc- 
tified in  righteousness. 

Isji.  (iM.  Holy,  holy,  holy,  is  the  Lord  of 
hosts  :  the  whole  earth  is  hill  of  his  glory. 

Isa.  12:().  Cry  out  and  shout,  thou  inhab- 
itant of  Zion  :  for  great  is  the  Holy  One  of 
Israel  in  the  midst  of  thee. 

Isci.  29:19.  The  meek  also  shall  increase 
(heir  joy  in  the  Lord,  and  the  poor  among 
men  shall  rejoice  in  the  Holy  One  of  Israel. 
2;}.  They  shall  sanctify  my  name,  and  sanc- 
tify  the  Holy  One  of  Jacob,     Isa.  41:14. 

Isii.  43:14.  Thus  saith  the  Lord,  your  Re- 
deemer, the  Hoi}'  One  of  Israel ;  For  your 
sake  I  have  sent  to  Babylon,  and  have 
brought  down  all  their  nobles,  and  the 
Chaldeans,  whose  cry  is  in  the  ships.  15. 
I  tn/i  the  Lord,  your  Holy  One,  the  creator 
of  Israel,  your  King. 

Isa.  45:19.  I  the  Lord  speak  righteousness, 
I  declare  things  that  are  right. 

Isa.  47:4.  Our  redeemer,  the  Lord  of  hosts 
is  his  name,  the  Holy  One  of  Israel. 

Isa.  49:7.  Thus  saith  the  Lord,  the  Re- 
deemer of  Israel,  and  his  Holy  One.  to  him 
whom  man  despiseth,  to  him  Avhom  the  na- 
tion abhori'eth,  to  a  sem-ant  of  nders.  Kings 
shall  see  and  arise,  princes  also  shall  worship, 
because  of  the  Lord  that  isfaithfid,  and  the 
Holy  One  of  Israel,  and  he  shall  choose  thee. 

Isti.  52:10.  The  Lord  hath  made  bare  his 
ht>ly  arm  in  the  eyes  of  all  the  nations ;  Psa. 
98*1 

'   isa.  57:15.  The  high  and  lofty  One  that 
inhabiteth  eternity,  whose  name  is  Holy  ; 

Jer.  2:5.  Thus  saith  the  Lord,  What  in- 
iquity have  yovn-  fathei-s  found  in  me,  that 
tlu'y  are  gone  far  from  me,  and  have  walked 
after  vanity,  and  are  become  vain  ? 

Lam.  3:38.  Out  of  the  mouth  of  the  most 
High  proceedeth  not  evil  and  good  ? 

Ezek.  39:7.  So  will  I  make  my  holy  name 
known  in  the  midst  of  my  people  Israel ; 
and  I  will  not  lef  them  pollute  my  holy  name 
any  more  :  and  the  heathen  shall  know  that 
I  (UN  the  Lord,  the  Holy  One  in  Israel,  v. 
25;  Ezek.  36:21,22. 

Dan.  4:8.  But  at  the  la.st  Daniel  came  in 
before  me,  whose  name  iras  Belteshazzar, 
according  to  the  name  of  my  God,  and  in 
whom  is  the  spirit  of  the  holy  gods : 

Hos.  11:9.  I  am  God,  and  not  man;  the 
Holy  One  in  the  midst  of  thee  : 

Hab.  1:12.  Art  thou  not  from  everlasting, 
O  Lord  my  God,  mine  Holy  One?  13.  Thou 


art  of  purer  eyes  than  to  behold  evil,  and 
canst  not  look  on  inifphty  : 

Matt.  5:48.  Be  ye  therefore  perfect,  even 
as  your  Father  which  is  in  h(>aven  is  perfect. 

Matt.  19:17.  Then'  is  none  good  but  one, 
that  is,  God :  Mark  10:18;  Luke  18:19. 

Luke  1:49.  Hoi 3'  is  his  name. 

John  7:28.  Then  cried  Jesus  in  the  temple 
as  he  taught,  saying.  Ye  both  know  me,  and 
ye  know  whence  I  am :  and  I  am  not  come 
of  myself,  but  he  that  sent  me  is  true,  whom 
ye  know  not. 

John  17:11.  Holy  Father,  keep  through 
thine  own  name  those  whom  thou  hast 
given  me, 

Rom.  1:23.  And  changed  the  glory  of  the 
uncorruptible  God  into  an  image  miide  like 
to  corruptible  man,  and  to  birds,  and  four- 
footed  beasts,  and  creeping  things. 

Heb.  1:8.  But  unto  the  Son  he  saith.  Thy 
throne,  O  God,  is  for  ever  and  ever :  a  scep- 
tre of  righteousness  is  the  sceptre  of  thy 
kingdom. 

Jas.  1:13.  God  cannot  be  tempted  with 
evil,  neither  tempteth  he  any  man  : 

1  Pet.  1:15.  But  as  he  which  hath  called 
you  is  holy,  so  be  ye  holy  in  all  manner  of 
'  conversation  ;  16.  Because  it  is  written,  Be  ye 
holy;  for  I  am  holy.  M  k.  v.  livinRi 

1  John  1:5.  God  is  light,  and  in  him  is  no 
darkness  at  all. 

1  John  2:20.  Ye  have  an  unction  from  the 
Holy  One, 

Rev.  4:8.  Holy,  holy,  holy,  Lord  God  Al- 
mighty, which  was,  and  is,  and  is  to  come. 

Rev.  6:10.  And  they  cried  with  a  loud 
voice,  saying.  How  long,  O  Lord,  holy  and 
true,  dost  thou  not  judge  and  avenge  our 
blood  on  them  that  dwell  on  the  earth  ? 

Rev.  15:4.  Who  shall  not  fear  thee,  O  Lord, 
and  glorify  thy  name?  for  thoit  only  a7't 
holy : 

See  Sin  Alienates  from  God  ;  God,  Per- 
fection OF,  Righteousness  of. 

HUMAN  FORMS  .4ND  APPEARANCE  OF: 
See  Anthropomorphisms. 

IMJIUTABLE:*  Num.  23:19.  God  is  not 
a  man,  that  he  slK)uld  lie  ;  neither  the  son  of 
man,  that  he  should  repent:  hath  he  said, 
and  shall  he  not  do  it/  or  hath  he  spoken, 
and  shall  he  not  make  it  good  ?  20.  Behold, 
I  have  received  eonmiandme/tt  to  bless :  and 
he  hath  bles.sed  ;  and  I  cannot  i-everee  it. 

1  Sam.  15:29.  The  Strength  of  Israel  will 
not  lie  nor  repent:  for  he  is  not  a  man,  that 
he  should  repent. 

Job  23:13.  He  is  in  one  inind,  and  who  can 
turn  him  ?  and  what  his  soul  desireth,  even 
that  he  doeth. 

Psa.  33:11.  The  coimsel  of  the  LoRDstand- 
eth  for  ever,  the  thoughts  of  liis  heart  to  all 
generations. 

Psa.  1 19:89.  For  ever,  0  Lord,  thy  word  is 
settled  in  heaven.  90.  Thy  faithfulness  /*■ 
unto  all  generations :  thou  hast  established 
the  earth,  and  it  abideth.    91.  They  continue 


•As  deduced  from  the  attributes,  Etkr.nity  of,  Knowl- 
EDGK  OK,  A.ND  Sklf-Existe.nt,  s^e  eacb  iu  It-s  place. 


467 


GOD.— Impartial— Incomprehensible. 


this  day  according  to  thine  ordinances :  for 
all  are  thy  servants. 

Prov.  19:21.  The  counsel  of  the  LoRD,  that 
shall  stand. 

Eccl.  3:14.  Whatsoever  God  doeth,  it  shall 
be  for  ever:  nothing  can  be  put  to  it,  nor 
anything  talcen  from  it : 

Eccl.  7:13.  Consider  the  work  of  God:  for 
who  can  make  that  straight,  which  he  hath 
made  crooked  ? 

Isa.  31:2.  He  also  is  wise,  and  will  bring 
evil,  and  will  not  call  back  his  words : 

Isa.  40:28.  Hast  thou  not  heard,  that  the 
everlasting  God,  the  Lord,  the  Creator  of 
the  ends  of  the  earth,  fainteth  not,  neither 
is  weary  ? 

Isa.  59:1.  The  Lord's  hand  is  not  shortened, 
that  it  cannot  save ;  neither  his  ear  heavy, 
that  it  cannot  hear : 

Hos.  13:14.  I  will  ransom  them  from  the 
power  of  the  grave ;  I  will  redeem  them  from 
death:  O  death,  I  will  be  thy  plagues;  O 
grave,  I  will  be  thy  destruction :  repentance 
shall  be  hid  from  mine  eyes. 

Mai.  3:6.  I  am  the  Lord,  I  change  not; 
therefore  ye  sons  of  Jacob  are  not  consumed. 

Rom.  11:29.  For  the  gifts  and  calling  of 
God  are  without  repentance. 

Heb.  6:17.  God,  willing  more  abundantly 
to  shew  unto  the  heirs  of  promise  the  immu- 
tability of  his  counsel,  confirmed  it  by  an 
oith :  18.  That  by  two  immutable  things,  in 
which  it  was  impossible  for  God  to  lie,  we 
might  have  a  strong  consolation, 

Jas.  1:17.  Every  good  gift  and  every 
perfect  gift  is  from  above,  and  cometh  down 
from  the  Father  of  lights,  with  whom  is  no 
variableness,  neither  shadow  of  turning. 

I3IPARTIAL :  Deut.  10:17.  For  the  Lord 
your  God  is  God  of  gods,  and  Lord  of  lords, 
a  great  God,  a  mighty,  and  a  terrible,  which 
regardeth  not  persons,  nor  taketli  reward : 

Job  36:5.  Behold,  God  is  mighty,  and  de- 
Bpiseth  not  any :  he  is  mighty  m  strength 
and  wisdom. 

Job  37:24.  Men  do  therefore  fear  him :  he 
respecteth  not  any  that  are  wise  of  heart. 

Acts  10:34.  Then  Peter  opened  his  mouth, 
and  said.  Of  a  truth  I  perceive  that  God  is 
no  respecter  of  persons :  35.  But  in  every 
nation  he  that  feareth  him,  and  worketh 
righteousness,  is  accepted  with  him. 

Rom.  2:6.  Wlio  will  render  to  every  man 
according  to  his  deeds:  11.  For  there  is  no 
respect  of  persons  with  God. 

Gal.  2:6.  But  of  these  who  seemed  to  be 
somewhat,  (whatsoever  they  were,  it  maketh 
no  matter  tc  me :  God  accepteth  no  man's 
person:)  for  they  who  seemed  to  be  somewhat 
in  conference  added  nothing  to  me : 

Eph.  6:8.  Knowing  that  whatsoever  good 
thing  any  man  doeth,  the  same  shall  he  re- 
ceive of  the  Lord,  whether  he  be  bond  or 
free. 

Col.  355.  But  he  that  doeth  wrong  shall  re- 
ceive for  the  wrong  which  he  hath  done :  and 
there  is  no  respect  of  persons. 

1  Pet.  1:17.  And  if  ye  call  on  the  Father, 


who  without  respect  of  persons  judgeth  ac- 
cording to  every  man's  work,  pass  the  tune 
of  your  sojoui'ning  here  in  fear. 

INCOMPREHENSIBLE:  Ex.  20:21.  And 
the  people  stood  afar  off,  and  Moses  drew 
near  unto  the  thick  darkness  where  God  was. 

Deut.  4:11.  And  ye  came  near  and  stood 
under  the  mountain ;  and  the  mountain 
burned  with  fire  unto  the  midst  of  heaven, 
with  darkness,  clouds,  and  thick  darkness. 

Deut.  5:22.  These  words  the  Lord  spake 
unto  all  your  assembly  in  the  mount  out  of 
the  midst  of  the  fire,  of  the  cloud,  and  of  the 
thick  darkness,  with  a  great  voice :  and  he 
added  no  more. 

1  Kin.  8:12.  Then  spake  Solomon,  The 
Lord  said  that  he  would  dwell  in  the  thick 
darkness. 

Job  11:7.  Canst  thou  by  searcliing  find  out 
God  ?  canst  thou  find  out  the  Almighty  un- 
to perfection  ?  8.  It  is  as  high  as  heaven ; 
what  canst  thou  do  ?  deeper  than  hell ;  what 
canst  thou  know  ?  9.  The  measure  thereof 
is  longer  than  the  earth,  and  broader  than 
the  sea. 

Job  15:8.  Hast  thou  heard  the  secret  of 
God? 

Job  37:1.  At  this  also  my  heart  trembleth, 
and  is  moved  out  of  his  place.  2.  Hear  at- 
tentively the  noise  of  his  voice,  and  the  sound 
that  goeth  out  of  his  mouth.  3.  He  direct- 
eth  it  under  the  whole  heaven,  and  his  light- 
ning unto  the  ends  of  the  earth.  4.  After 
it  a  voice  roareth :  he  thundereth  with  the 
voice  of  his  excellency ;  and  he  will  not  stay 
them  when  his  voice  is  heard.  5.  God  thun- 
dereth marvellously  with  his  voice ;  great 
things  doeth  he,  which  we  cannot  compre- 
hend. 6.  For  he  saith  to  the  snow.  Be  thou 
on  the  earth ;  likewise  to  the  small  rain,  and 
to  the  great  rain  of  his  strength.  7.  He  seal- 
eth  up  the  hand  of  every  man  ;  that  all  men 
may  know  his  work.  8.  Then  the  beasts  go 
into  dens,  and  remain  in  their  places.  9.  Out 
of  the  south  cometh  the  whirlwind :  and  cold 
out  of  the  north.  10.  By  the  breath  of  God 
frost  is  given :  and  the  breadth  of  the  waters 
is  straitened.  11.  Also  by  watering  he 
wearieth  tlie  thick  cloud :  he  scattereth  his 
bright  cloud:  12.  And  it  is  turned  round 
about  by  his  counsels:  that  they  may  do 
whatsoever  he  commandeth  them  upon  the 
face  of  the  world  in  the  earth.  13.  He  caus- 
eth  it  to  come,  whether  for  correction,  or  for 
his  land,  or  for  mercy.  14.  Hearken  unto 
this,  O  Job:  stand  still,  and  consider  the 
wondrous  works  of  God.  15.  Dost  thou 
know  when  God  disposed  them,  and  caused 
the  light  of  his  cloud  to  shine?  16.  Dost 
thou  know  the  balancings  of  the  clouds,  the 
wondrous  works  of  him  which  is  perfect 
in  knowledge  ?  17.  How  thy  garments  are 
wann,  when  he  quieteth  the  earth  by  the 
south  wind?  18.  Hast  thou  with  him  spread 
out  the  sky,  which  is  strong,  and  as  a  mol- 
ten looking  glass?  19.  Teach  us  what  we 
shall  say  unto  him ;  for  we  cannot  order  our 
speech  by  reason  of  darkness.    20.  Shall  it 


468 


GOD.  —Infinite— Invisible. 


be  told  him  that  I  speak  ?  if  a  man  spoak, 
surely  he  shall  be  swallowed  up.  21.  And 
now  7nen  see  not  the  bright  light  which  is  in 
the  clouds:  but  the  wind  passeth,  and  cleans- 
nth  them.  22.  Fair  weather  cometh  out  of 
the  noith :  with  God  /.s'  terrible  majesty.  23. 
ro^t'A/y/gr  the  Almighty,  we  cannot  find  him 
out:  /le  is  excellent  in  power,  and  in  judg- 
ment, and  in  idi'uty  of  justice:  he  will  not 
afflict.  24.  Men  do  therefore  fear  him :  he 
respecteth  not  any  that  are  wise  of  heart. 

Psi\.  18:11.  He  made  darkness  his  secret 
place ;  his  paA'ilion  roimd  about  him  were 
aark  waters  <//i((  thick  clouds  of  the  skies. 

Psci.  97:2.  Clouds  and  darkness  are  round 
about  him :  righteousness  and  judgment  are 
the  habitiition  of  his  throne. 

Eccl.  3:11.  No  man  can  find  out  the  work 
that  God  maketh  from  the  beginning  to  the 
end. 

Isa.  40:12.  Who  hath  measured  the  waters 
in  the  hollow  of  his  hand,  and  meted  out 
heaven  with  the  span,  and  comprehended 
the  dust  of  the  earth  in  a  measure,  and 
weighed  the  moimtains  in  scales,  and  the 
hills  in  a  balance  ?  13.  Who  hath  directed 
the  Spirit  of  the  Lord,  or  hei/ig  his  counsel- 
lor hath  taught  him  ?  14.  With  whom  took 
he  counsel,  and  icho  instructed  him,  and 
tciught  him  in  the  path  of  judgment,  and 
taught  him  knowledge,  and  shewed  to  him 
the  way  of  understandmg  ?  15.  Behold,  the 
nations  are  as  a  di'op  of  a  bucket,  and  are 
counted  as  the  small  dust  of  the  balance : 
behold,  he  taketh  up  the  isles  as  a  very 
little  thing.  IG.  And  Lebanon  is  not  suf- 
ficient to  burn,  nor  the  beasts  thereof  suf- 
ficient for  a  burnt  offering.  17.  All  nations 
before  him  are  as  notliing;  and  they  are 
counted  to  him  less  than  nothing,  and  van- 
ity. 18.  To  whom  then  will  ye  liken  God  ? 
or  what  likeness  will  ye  compare  unto  him  ? 
19.  The  workman  melteth  a  graven  ima^e, 
and  the  goldsmith  spreadeth  it  over  with 
^old,  and  casteth  silver  chains.  20.  He  that 
IS  so  impoverished  that  he  hath  no  oblation 
chooseth  a  tree  that  will  not  rot ;  he  seeketh 
unto  him  a  cunning  workman  to  i)repare  a 
graven  image,  that  shall  not  be  moved. 
21.  Have  ye  not  known  ?  have  ye  not  heard  ? 
hath  it  not  been  told  you  from  the  begin- 
ning? have  ye  not  undei-stood  from  the 
foundations  of  the  earth  ?  22.  It  is  he  that 
sitteth  upon  the  circle  of  the  earth,  and  the 
inhabitants  thereof  are  as  grasshoppers ; 
and  stretcheth  out  the  heavens  as  a  curtain, 
and  spreadeth  them  out  as  a  tent  to  dwell 
in :  23.  That  bringeth  the  princes  to  noth- 
ing ;  he  maketh  the  judges  of  the  earth  as 
vanity.  24.  Yea,  they  shall  not  be  planted  ; 
yea,  they  shall  not  be  sown :  yea,  their  stock 
shall  not  take  root  in  the  earth :  and  he 
shall  also  blow  u])on  them,  and  they  shall 
wither,  and  the  whirlwind  shall  take  them 
away  as  stubble.  25.  To  whom  then  will 
ye  liken  me,  or  shall. I  be  equal?  Sciith  the 
Holy  One.  26.  Lift  up  your  eyes  on  high. 
and  behold  who  hath  created  tnese  thi?}gs. 


that  bringeth  out  their  host  by  number :  he 
calleth  them  all  by  names  by  the  greatness 
of  his  might,  for  that  he  is  strong  in  power ; 
not  one  faileth.  27.  Why  sayest  thou,  O 
Jacob,  and  speakest,  O  Israel,  My  way  is 
hid  from  the  Lord,  and  my  judgment  is 
passed  over  from  my  God  ?  28.  Hast  thou 
not  known?  hast  thou  not  heard,  thfit  the 
everlasting  God,  the  Lord,  the  Creator  of 
the  ends  of  the  earth,  fainteth  not,  neither 
is  weary  ?  there  is  no  searching  of  his  un- 
dei*standing.  29.  He  giveth  power  to  the 
faint;  and  to  them  tlud  have  no  might  he 
increaseth  strength.  30.  Even  the  youths 
shall  faint  and  be  weary,  and  the  yoimg 
men  shall  utterlj-  fall:  31.  But  they  that 
wait  upon  the  Lord  shall  renew  tJieir 
strength  ;  they  shall  mount  uj)  with  wings 
as  eagles ;  they  shall  nm,  and  not  be  weary  r 
and  they  shall  walk,  and  not  faint. 

Isa.  55:8.  For  my  thoughts  are  not  your 
thoughts,  neither  are  youi-  ways  my  waj'^s, 
saith  the  Lord.  9.  For  as  the  heavens  are 
higher  than  the  earth,  so  are  my  ways  high- 
er than  your  ways,  and  mj^  thoughts  than 
your  thoughts. 

1  Cor.  2:16.  For  who  hath  known  the 
mind  of  the  Lord,  that  he  may  mstruct  him  ? 

Symbolized:  Bv  the  pillar  of  fire,  Ex. 
14:19,20.  By  the  darkness  of  the  Holy  of  Ho- 
lies in  the  tabernacle,  1  Kin.  8:12;  by  the 
general  structure  of  the  Most  Holy  Place, 
see  Lev.  16:2. 

See  God,  Unsearchable. 

INFINITE  :  1  Kin.  8:27.  Will  God  indeed 
dwell  on  the  earth  ?  behold,  the  heaven  and 
heaven  of  hea^■ens  cannot  contain  thee ;  liow 
much  less  this  house  that  I  have  builded  ?  2 
Chr.  2:6:  6:1,18. 

Psa.  147:5.  Great  is  our  Lord,  and  of  great 
power :  his  understanding  is  infinite. 

Jer.  23:24.  Do  not  I  fill  heaven  and  earth  ? 
saith  the  Lord. 

See  God,  Incomprehensible,  Ubiquity 
of.  Unsearchable. 

INVISIBLE  :  Ex.  20:21.  And  the  people 
stood  afar  off,  and  Moses  drew  near  unto 
the  thick  darkness  where  God  was. 

Ex.  33:20.  Thou  canst  not  see  my  face :  for 
there  shall  no  man  see  me,  and  live. 

Deut.  4:11.  And  ye  came  near  and  stood 
under  the  moimtain;  and  the  mountain 
burned  with  fire  imto  the  midst  of  heaven, 
with  darkness,  clouds,  and  thick  darkness. 
15.  Ye  saw  no  manner  of  similitude  on  the 
day  that  the  Lord  spake  unto  you  in  Horeb 
out  of  the  midst  of  the  fire : 

Deut.  5:22.  These  words  the  Lord  spake 
unto  all  your  as.sembly  in  the  mount  out  of 
the  midst  of  the  fire,  of  the  cloud,  and  of 
the  thick  darkness,  with  a  great  voice  :  and 
he  added  no  more. 

1  Kin.  8:12.  Then  snake  Solomon,  The 
Lord  said  that  he  would  dwell  in  the  thick 
darkness. 

Job  9:11.  Lo.  he  goeth  by  me,  and  I  see 
him  not:  he  passeth  on  also,  but  I  perceive 
him  not. 


409 


GOD. — Jealous— Judge,  and  His  Justice. 


Job  23:8.  Behold,  I  go  forward,  but  he  is 
not  there;  and  backward,  but  I  cannot  per- 
ceive him:  9,  On  the  left  hand,  where  he 
doth  work,  but  I  cannot  behold  him:  he 
hideth  himself  on  the  right  hand,  that  I 
cannot  see  him : 

Psa.  18:11.  He  made  darkness  his  secret 
])lace;  his  pavilion  round  about  him  %Dere 
dark  Avaters  and  thick  clouds  of  the  skies. 

Psa.  97:2.  Clouds  and  darkness  are  round 
about  him:  righteousness  and  judgment  are 
the  habitations  of  his  throne. 

John  1:18.  No  man  hath  seen  God  at  any- 
time; the  only  begotten  Son,  which  is  in 
the  bosom  of  the  Father,  he  hath  declared  him. 

John  5:37.  Ye  have  neither  heard  his 
voice  at  any  tune,  nor  seen  his  shape. 

John  6:4(5.  Not  that  any  man  hath  seen 
the  Father,  save  he  which  is  of  God,  he  hath 
seen  the  Father. 

Eom.  1:20.  The  inv^isible  things  of  him 
from  the  creation  of  the  world  ai'e  clearly 
seen,  being  understood  by  the  things  that 
are  made,  even  his  eternal  power  and  God- 
head ; 

Col.  1:13.  AVho  hath  delivered  us  from  the 
power  of  darkness,  and  hath  translated  tcs 
into  the  kingdom  of  his  dear  Son:  14.  In 
whom  we  have  redemption  through  his 
blood,  even  the  forgiveness  of  sins:  15. 
Who  is  the  image  of  the  invisible  God,  the 
firstborn  of  every  creature : 

1  Tim.  1 :17.  Now  unto  the  King  eternal,  i  im- 
moitai,  invisible,  the  only  wise  God^be  honour 
and  glory  for  ever  and  ever.     ['  R-  v.  incorrnptibiei 

1  Tim.  6:16.  Who  only  hath  immortality, 
dwelling  in  the  light  which  no  man  can  ap- 
proach unto;  whom  no  man  hath  seen,  nor 

Cclll.  SGG  * 

Heb.  *11:27.  By  faith  he  [Moses]  forsook 
Egypt,  not  fearing  the  wrath  of  the  king: 
for  he  endured,  as  seeing  him  who  is  in- 
visible. 

1  John  4:12.  No  man  hath  seen  God  at  any 
time. 

See  God,  Incomprehensible,  Infinite, 
Unsearchable. 

JEALOUS:  Ex.  20:5.  I  the  Lord  thy  God 
a)n  a  jealous  God,  7.  The  Lord  will  not 
hold  him  guiltless  that  taketh  his  name  in 
vain.     Dent.  5:9,11. 

Ex.  34:14.  Thou  shalt  worship  no  other 
god :  for  the  Lord,  whose  name  is  Jealous, 
is  a  jealous  God :    Deut.  6:15. 

Deut.  4:24.  The  Lord  thy  God  is  a  con- 
suming fire,  ereii  a  jealous  God. 

Deut.  29:20.  The  Lord  will  not  spare  him, 
but  then  the  angei  of  the  Lord  and  his  jeal- 
ousy shall  smoke  against  that  man, 

Deut.  32:16.  They  provoi^ed  him  to  jeal- 
ousy with  strange  gods,  21.  They  have 
moved  me  to  jealousy  with  that  whiclc  is 
not  God ;  they  have  provoked  me  to  anger 
with  their  vanities : 

Josh.  24:19.  Ye  cannot  serve  the  Lord: 
for  he  is  an  holy  God ;  he  is  a  jealous  God ; 
he  will  not  forgive  v^ur  transgressions  nor 
your  sins. 


2  Chr.  16:7.  And  at  that  time  Hannai  the 
seer  came  to  Asa  king  of  Judah,  and  said 
unto  him.  Because  thou  hast  relied  on  the 
king  of  Syria,  and  not  relied  on  the  Lord 
thy  God,  therefore  is  the  host  of  the  king 
of  Syria  escaped  out  of  thine  hand.  8. 
Were  not  the  Ethiopians  and  the  Lubims  a 
huge  host,  with  very  many  chariots  and 
horsemen?  yet,  because  thou  didst  rely  on 
the  Lord,  he  delivered  them  into  thine  hand. 
9.  For  the  eyes  of  the  Lord  run  to  and  fro 
throughout  the  whole  earth,  to  shew  himself 
strong  in  the  behalf  of  them  whose  heart  %•< 
perfect  toward  him.  Herein  thou  hast  done 
foolishly:  therefore  from  henceforth  thou 
shalt  have  wars.  10.  Then  Asa  was  wroth 
with  the  seer,  and  put  him  in  a  prison 
house ;  for  he  vms  in  a  rage  with  him  be- 
cause of  this  thing.  And  Asa  oppressed 
some  of  the  people  the  same  time. 

Isa.  30:1.  Woe  to  the  rebellious  children, 
saith  the  Lord,  that  take  counsel,  but  not 
of  me :  and  that  cover  with  a  covering,  but 
not  of  my  spirit,  that  they  may  add  sin  to 
sin :  2.  That  walk  to  go  down  into  Egypt, 
and  have  not  asked  at  my  mouth;  io 
strengthen  themselves  in  the  strength  of 
Pharaoh,  and  to  tinist  in  the  shadow  of 
Egypt  1 

Isa.  31:1.  Woe  to  them  that  go  down  to 
Egypt_  for  help ;  and  stay  on  horses,  and 
trust  in  chariots,  because  they  are  many; 
and  in  horsemen,  because  they  are  very 
strong;  but  they  look  not  unto  the  Holy 
One  of  Israel,  neither  seek  the  Lord!  3. 
Now  the  Eyptians  are  men,  and  not  God ; 
and  their  horses  flesh,  and  not  spirit.  When 
the  Lord  shall  stretch  out  his  hand,  both 
he  that  helpeth  shall  fall,  and  he  that  is 
holpen  shall  fall  down,  and  they  all  shall 
fail  together. 

Ezek.  23:25.  I  will  set  my  jealousy  against 
thee, 

Ezek.  36:5.  Therefore  thus  saith  the  Lord 
God  ;  Surely  in  the  fire  of  my  jealousy  have 
I  spoken  against  the  residue  of  the  heathen, 

Ezek.  39:25.  Now  will  I  bring  again  the 
captivity  of  Jacob,  and  have  mercy  upon  the 
whole  house  of  Israel,  and  will  be  jealous 
for  my  holy  name ; 

Joel  2:18.  Then  will  the  Lord  be  jealous 
for  his  land,  and  pity  his  people. 

Nah.  1:2.  God  is  jealous,  and  the  Lord  re- 
vengeth ;  the  Lord  revengeth,  and  is  furi- 
ous; the  Lord  will  take  vengeance  on  his 
adversaries, 

Zech.  1:14.  Thus  saith  the  Lord  of  hosts; 
I  am  jealous  for  Jerusalem  and  for  Zion  with 
a  great  jealousy. 

1  Cor.  10:22.  Do  we  provoke  the  Lord  to 
jealousy  ?  are  we  stronger  than  he  ? 

JUDttE,  AND  HIS  JUSTICE  :  Gen.  16:5. 
And  Sarai  siiid  unto  Abram,  My  wrong  he 
upon  thee:  .  .  .  the  Lord  judge  between  me 
and  thee. 

Gen.  18:21.  I  will  go  down  now,  and  see 
whether  they  have  done  altogether  accord- 
ing to  the  cry  of  it,  which  is  come  unto  me ; 


460 


GOD.— .TuDOE,  AND  Hia  Justice. 


and  if  not,  I  will  know.  25.  That  be  far 
from  thee  to  do  after  this  manner,  to  slay 
the  righteous  with  tlie  wicked :  and  that  the 
I'ightoous  shoiikl  be  as  the  wicked,  that  be 
far  from  thee  :  Shall  not  the  Judge  of  all 
the  earth  do  right  ?    v.  20. 

Num.  16:22.  And  they  fell  upon  their 
faces,  and  said,  O  God,  the  God  of  the  spir- 
its of  all  flesh,  shall  one  man  sin,  and  wilt 
thou  be  wrotli  Avith  all  the  congregation? 

Deut.  10:17.  For  the  Lord  your  God  is  God 
of  gods,  and  Lord  of  lords,  a  great  God,  a 
mighty,  and  a  terrible,  which  regardeth  not 
pereons,  nor  taketh  reward :  2  Sam.  14:14; 
Rom.  2:11. 

Deut.  32:4.  He  is  the  Rock,  his  work  i^ 
perfect :  for  all  his  ways  are  judgment :  a 
God  of  truth  and  without  iniquity,  just  and 
right  is  he.  35.  To  me  behmgetJt,  vengeance, 
and  recompence ; 

Josh.  24:19.  Ye  cannot  sei'^'e  the  Lord  :  for 
he  is  an  hol}^  God ;  he  is  a  jealous  God ;  he 
will  not  foi'give  your  transgressions  nor 
your  sins.     Ex.  20:5;  34:7. 

Judg.  11:27.  The  Lord  the  Judge  be  judge 
this  day  between  the  children  of  Israel  and 
tlie  children  of  Amnion. 

1  Sam.  2:3.  The  Lord  is  a  God  of  knowl- 
edge, and  by  him  actions  are  weighed.  10. 
The  adversaries  of  the  Lord  shall  be  broken 
to  ]^ieees;  out  of  heaven  shall  he  thunder 
upon  them:  the  Lord  shall  judge  the  ends 
of  the  earth ; 

1  Sam.  24:12.  The  Lord  judge  between  me 
and  thee,  and  the  Lord  avenge  me  of  thee : 
but  mme  hand  shall  not  be  upon  thee.  15. 
The  Lord  therefore  be  judge,  and  judge  be- 
tween me  and  thee,  and  see,  and  plead  my 
cause,  and  deliver  me  out  of  thine  hand. 

2  Sam.  22:25.  Therefore  the  Lord  hath  re- 
compensed me  according  to  my  righteous- 
ness ;  according  to  my  cleanness  in  his  eye 
sight.  26.  "With  the  merciful  thou  wilt  shew 
thyself  mercifid,  and  with  the  upright  man 
thou  wilt  shew  thyself  upright.  27.  With 
the  pm"e  thou  wilt  shcAV  thyself  pure ;  and 
with  the  froward  thou  wilt  shew  thyself  un- 
savoury.    Psa.  18:25,26. 

1  Kin.  8:32.  Hear  thou  in  heaven,  and  do, 
and  judge  thy  sem-ants,  condemning  the 
wicked,  to  bring  his  way  upon  his  head ;  and 
justifying  the  righteous,  to  give  him  accord- 
mg  to  his  righteousness.  Judg.  9:56,57;  2 
Chr.  6  22  23 

1  Chr."l6:33.  Then  shall  the  trees  of  the 
wood  sing  out  at  the  presence  of  the  Lord, 
because  he  cometh  to  judge  the  earth. 

2  Chr.  19:7.  There  is  no  iniquity  with  the 
Lord  our  God,  nor  respect  of  persons,  nor 
taking  of  gifts. 

Neh.  9:33.  Thou  art  just  in  all  that  is 
brought  upon  us ;  for  thou  hast  done  right, 
but  we  have  done  wickedly : 

Job  4:17.  Shall  mortal  man  be  more  just 
thaai  God  ?  shall  a  man  be  more  pure  than 
his  maker  ? 

Job  8:3.  Doth  God  per\'ert  judgment  ?  or 
doth  the  Almighty  pei'%'ei't  justice  ? 


Job  9:15.  Whom,  though  I  were  righteous, 
yet  would  I  not  answer,  bxt  I  would  make 
supplication  to  my  judge.  2S.  I  know  that 
thou  wilt  not  hold  me  innocent. 

Job  21:22.  He  judgeth  those  that  are  high. 

Job  23:7.  There  the  righteous  might  dis- 
pute with  him ;  so  should  I  be  delivered  for 
ever  from  my  judge. 

Job  31:13.  If  I  did  despise  the  cause  of  my 
manservant  or  of  my  maidservant,  when 
they  contended  with  me;  14.  What  then 
shall  I  do  when  God  i-iseth  up  ?  and  when 
he  visiteth,  what  shall  I  answer  him?  15. 
Did  not  he  that  made  me  in  the  Avomb 
make  him?  and  did  not  one  fashion  us  in 
the  womb  ? 

Job  34:10.  Far  be  it  from  God,  that  he 
should  do  wickedness;  and  from  the  Al- 
mighty, tJiat  Jte  should  cominit  iniquity. 
11.  For  the  work  of  a  man  shall  he  i-ender 
imto  him,  and  cause  every  man  to  find  ac- 
cording to  Jiis  wavs.  12.  Yea,  surely  God 
will  not  do  wickealy,  neither  Avill  the  Al- 
mighty pervert  judgment.  17.  Shall  even 
he  that  hateth  right  govern  ?  and  wilt  thou 
condemn  him  that  is  most  just?  19.  Him 
that  accepteth  not  the  persons  of  princes, 
nor  regardeth  the  I'ich  moi'e  than  the  poor  ? 
23.  He  will  not  lay  upon  man  more  than 
right ;  that  he  should  enter  into  judgment 
with  God. 

Job  35:14.  Thou  saj-est  thou  shalt  not  see 
him,  yet  judgment  is  befoi'e  him ; 

Job  36:3.  I  will  fetch  my  knoAvledge  from 
afar,  and  will  ascribe  righteousness  to  my 
Maker.  19,  Will  he  esteem  thy  riches?  ito, 
not  gold,  nor  all  the  forces  of  strength. 

Job  37:23.  He  is  excellent  in  power,  and  in 
judgment,  and  in  plenty  of  justice : 

Psa.  7:0.  The  righteous  God  trieth  the 
heart  and  reins.  11.  God  judgeth  the  right- 
eous,and  God  is  angry  icith  the  wicked  eveiy 
day.    V.  8;  Heb.  10:30. 

Psa.  9:4.  Thou  hast  maintained  my  right 
and  my  cause;  thou  satest  in  the  throne 
judging  right.  7.  He  hath  jn-epared  his 
throne  for  judgment.  8.  And  he  shall  judge 
the  world  in  righteousness,  he  shall  minister 
judgment  to  the  people  in  uprightness. 

Psa.  11:4.  His  eyes  behold,  his  ej'elids  try, 
the  children  of  men.  5.  The  Lord' trieth  the 
righteous :  but  the  wicked  and  him  that 
loveth  violence  his  soul  hateth.  7.  The 
righteous  Lord  lovoth  righteousness;  his 
countenance  doth  behold  the  ujiright. 

Psa.  19:9.  The  judgments  of  the  Lord  are 
true  ayid  righteous  altogether. 

Psa.  26:1.  Judge  me,  O  Lord;  fori  have 
walked  in  mine  integrity :  I  have  trusted 
also  in  the  Lord  ;  therefore  I  shall  not  slide. 
2.  Examine  me,  O  Lord,  and  prove  me ;  try 
my  reins  and  my  heart. 

Psa.  33:5.  He  loveth  rightec^usness  and 
judgment:  the  earth  is  full  of  the  goodness 
of  the  Lord. 

Psa.  35:24.  Judge  me,  O  Lord  my  God,  ac- 
cording to  thy  righteousness; 

Psa.  43:1.  Judge  me,  0  God,  and  plead  my 


461 


GOD.— JxjDGE,  AND  His  Justice. 


cause  against  an  ungodly  nation :  0  deliver 
me  from  the  deceitful  and  unjust  man. 

Psa  50:4.  He  shall  call  to  the  heavens 
from  above,  and  to  the  earth,  that  he  may 
judge  his  people.  6.  The  heavens  shall  de- 
clare his  righteousness:  for  God  is  judge 
himself.    Psa.  75:7. 

Psa.  51:4.  Against  thee,  thee  only,  have  I 
sinned,  and  done  this  evil  in  thy  sight :  that 
thou  mightest  be  justified  when  thou  speak- 
est.  and  be  clear  when  thou  judgest. 

Psa.  58:11.  Verily  there  is  a  reward  for  the 
righteous :  verily  he  is  a  God  that  judgeth 
in  the  earth. 

Psa.  62:12.  Thou  renderest  to  every  man 
according  to  his  work. 

Psa.  67:4.  Thou  shalt  judge  the  people 
righteously,  and  govern  the  nations  upon 
earth. 

Psa.  71:19.  Thy  righteousness  also,  O  God, 
is  very  high,  who  hast  done  great  things : 
O  God,  who  is  like  unto  thee ! 

Psa.  76:8.  Thou  didst  cause  judgment  to  be 
heard  from  heaven;  the  earth  feared,  and 
was  still,  9.  When  God  arose  to  judgment, 
to  save  all  the  meek  of  the  earth. 

Psa.  85:10.  Mercy  and  truth  are  met  to- 
gether ;  righteousness  and  peace  have  kissed 
each  other. 

Psa.  89:14.  Justice  and  judgment  are  the 
habitation  of  thy  throne :  mercy  and  truth 
shall  go  before  thy  face. 

Psa.  90:8.  Thou  hast  set  our  iniquities  be- 
foi'e  thee,  our  secret  sins  in  the  light  of  thy 
countenance.  11.  Who  knoweth  the  power 
of  thine  anger  ?  even  according  to  thy  fear, 
so  is  thy  wrath. 

Psa.  92:15.  To  shew  that  the  Lord  is  up- 
right :  he  is  my  rock,  and  there  is  no  un- 
righteousness in  him. 

Psa.  94:1.  O  God,  to  whom  vengeance  be- 
longeth,  shew  thyself.  2.  Lift  up  thyself, 
thou  judge  of  the  earth :  render  a  reward  to 
the  proud.  10.  He  that  chastiseth  the 
heathen,  shall  not  he  ("orrect  ?    Psa.  82:8. 

Psa.  96:13.  He  cometh  to  judge  the  eai^th  : 
he  shall  judge  the  woi'ld  with  righteousness, 
and  the  people  with  his  truth,     v.  10. 

Psa.  97:2.  Clouds  and  darkness  are  round 
about  liini :  righteousness  and  judgment  are 
the  habitation  of  his  throne. 

Psa.  98:2.  His  righteousness  hath  he 
openly  shewed  in  the  sight  of  the  heathen. 
vs.  3,  9. 

Psa.  99:4.  The  king's  strength  also  loveth 
judgment;  tlvni  dost  establish  equity,  thou 
executest  judgment  and  righteousness  in 
Jacob.  8.  Thou  wast  a  God  that  forgavest 
them,  though  thou  tookest  vengeance  of 
their  inventions. 

Psa.  103:6.  The  Lord  executeth  righteous- 
ness and  judgment  for  all  that  are  oppressed. 

Psa.  111:7.  The  works  of  his  hands  are  ver- 
ity and  judgment ; 

Psa.  119:137.  Righteous  art  thou,  O  Lord, 
and  upright  are  thy  judgments. 

Psa.  129:4.  The  Lord  is  righteous: 

Psa,  135:14.  For  the  Lord  will  judge  his 


people,  and  he  will  repent  himself  concern- 
ing his  servants. 

Psa.  143:2.  Enter  not  into  judgment  with 
thy  servant :  for  in  thy  sight  shall  no  man 
living  be  justified. 

Psa.  145:17.  The  Lord  is  righteous  in  all 
his  ways,  and  holy  in  all  his  works. 

Prov.  11:31.  The  righteous  shall  be  recom- 
pensed in  the  earth :  much  more  the  wicked 
and  the  sinner. 

Prov.  16:2.  All  the  ways  of  a  man  are  clean 
in  his  own  eyes ;  but  the  Lord  weigheth  the 
spirits. 

Prov.  17:3.  The  fining  pot  is  for  silver,  and 
the  furnace  for  gold :  but  the  Lord  trieth 
the  hearts. 

Prov.  21:2.  Every  way  of  a  man  is  right  in 
his  own  eyes :  but  the  Lord  pondereth  the 
hearts,  3.  To  do  justice  and  judgment  is 
more  acceptable  to  the  Lord  than  sacrifice. 

Prov.  24:12.  Doth  not  he  that  pondereth  the 
heart  consider  it  ?  and  he  that  keepeth  thy 
soul,  doth  not  he  know  it?  and  shall  not  he 
render  to  every  man  according  to  his  works  ? 

Prov.  29:13.  The  poor  and  the  deceitful 
man  meet  together:  the  Lord  lighteneth 
both  their  eyes.  26.  Many  seek  the  ruler's 
favour;  but  every  man's  judgment  cometh 
from  the  Lord. 

Eccl.  8:15.  That  which  hath  been  is  now ; 
and  that  which  is  to  be  hath  already  been ; 
and  God  requireth  that  which  is  past.  17. 
God  shall  judge  the  righteous  and  the 
wicked :  for  there  is  a  time  there  for  every 
purpose  and  for  every  work. 

Eccl.  11:9,  Know  thou,  that  for  all  these 
things  God  will  bring  thee  into  judgment. 

Eccl.  12:14.  God  shall  bring  every  work 
into  judgment,  with  every  secret  thing, 
whether  it  he  good,  or  whether  it  he  evil. 

Isa.  1:27.  Zion  shall  be  redeemed  with  judg- 
ment, and  her  converts  with  righteousness. 

Isa.  3:13.  The  Lord  standeth  up  to  plead, 
and  standeth  to  .Judge  the  people.  14.  The 
Lord  Avill  enter  into  judgment  with  the  an- 
cients of  his  people,  and  the  princes  thereof : 

Isa.  10:17.  The  light  of  Israel  shall  be  for  a 
fire,  and  his  Holy  One  for  a  flame :  and  it 
shall  burn  and  devour  his  thorns  and  his 
1  briers  in  one  day ;  18.  And  shall  consume 
the  glory  of  his  forest,  and  of  his  fruitful 
field,  both  soul  and  body  : 

Isa.  26:7.  Thou,  most  upright,  dost  weigh 
the  path  of  the  just. 

Isa.  28:17.  Judgment  also  will  I  lay  to  the 
line,  and  righteousness  to  the  plummet :  21. 
The  I.1ORD  shall  rise  u])  as  in  moinit  Perazim, 
he  shall  be  wroth  as  in  the  valley  of  Gibeon, 
that  he  may  do  his  work,  his  strange  work  ; 
and  bring  to  V)ass  his  act,  his  strange  act. 

Isa.  30:18.  The  Lord  is  a  God  of  judgment : 
blessed  are  all  they  that  wait  foi*  him.  27. 
Behold,  the  name  of  the  Lord  cometh  from 
far,  burning  %t^lth  his  anger,  and  the  burden 
thereof  is  heavy :  his  lips  are  full  of  indig- 
nation, and  his  tongue  as  a  devouring  fire : 
30.  The  Lord  shall  cause  his  glorious  voice 
to  be  heard,  and  shall  shew  the  lighting 


462 


GOD. — Judge,  and  His  Justice. 


down  of  his  arm,  with  the  indignation  of 
/)ifi  anger,  and  icith  the  flame  of  a  devour- 
ing fire,  with  scattering,  and  tempest,  and 
hailstones. 

Is;!.;?  1:2.  He  also  is  wise,  and  will  bring 
evil,  and  will  not  call  back  his  words :  but  will 
arise  against  the  house  of  the  evildoere,  and 
against  the  help  of  them  that  work  iniquity. 

Isji.  113:22.  For  the  Lord  is  our  judge,  the 
Lord  is  oiu*  lawgiver,  the  Lord  is  our  king ; 
he  will  Siive  us. 

Isa.  45:21.  There  is  no  God  else  beside  me : 
a  just  God  and  a  Saviour; 

Isa.  61:S.  I  the  Lord  love  judgment,  I  hate 
robbery  for  burnt  offering ;  and  I  will  direct 
their  work  in  truth, 

Jei\  9:24.  I  am  the  Lord  which  exercise 
lovmgkindness,  judgment,  and  righteous- 
ness, in  the  earth:  for  in  these  things  I 
delight,  Si\ith  the  Lord. 

Jer.  10:10.  At  his  wrath  the  earth  shall 
tremble,  and  the  nations  shall  not  be  able  to 
abide  his  indignation. 

Jer.  11:20.  O  Lord  of  hosts,  that  judgest 
righteously,  that  triest  the  reins  and  the 
heart,  let  me  see  thy  vengeance  on  them: 
Jer.  20:12. 

Jer.  12:1.  Righteous  art  thou,  O  Lord, 
when  I  plead  with  thee:  yet  let  me  talk 
with  thee  of  thy  judgments : 

Jer.  32:19.  Great  in  counsel,  and  mighty  in 
work :  for  thine  ej-es  are  open  upon  all  the 
ways  of  the  sons  of  men :  to  give  every  one 
according  to  his  ways,  and  according  to  the 
fruit  of  his  doings : 

Jer.  50:7.  Their  adverearies  said.  We  of- 
fend not,  because  they  have  sinned  against 
the  Lord,  the  habitation  of  justice, 

Jer.  51:10.  The  Lord  hath  brought  forth 
cur  righteousness :  come,  and  let  us  declare 
in  Zioh  the  work  of  the  Lord  our  God. 

Lam.  1:18.  The  Lord  is  righteous;  for  I 
have  rebelled  against  his  commandment : 

Ezek.  14:23.  Ye  shall  know  that  I  have  not 
done  without  cause  all  that  I  have  done  in 
it,  saith  the  Lord  God. 

Ezek.  18:25.  Yet  ye  say.  The  way  of  the 
Lord  is  not  equal.  Hear  now,  O  house  of 
Israel;  Is  not  my  way  equal?  are  not  your 
ways  unequal?  [v.  29.]  30.  Therefore  I  will 
judge  you,  O  house  of  Israel,  every  one  ac- 
cording to  his  ways,  saith  the  Lord  God. 
Repent,  and  turn  yourselves  from  all  your 
transgressions ;  so  iniquity  shall  not  be  your 
ruin. 

Ezek.  33:7.  So  thou,  O  son  of  man,  I  have 
set  thee  a  watchman  imto  the  house  of  Is- 
rael ;  therefore  thou  shalt  hear  the  Avord  at 
my  mouth,  and  warn  them  from  me.  8. 
When  I  say  unto  the  wicked,  O  wicked  ?»r^??, 
thou  shalt  surely  die ;  if  thou  dost  not  speak 
to  warn  the  wicked  from  his  way,  that 
wicked  w?or/«.  shall  die  in  his  iniqiiity;  but 
his  blood  Avill  I  require  at  thine  hand.  9. 
Nevertheless,  if  thou  Avarn  theAvicked  of  his 
way  to  return  from  it;  if  he  do  not  turn 
from  his  AA'ay.  he  shall  die  in  his  iniquity;  but 
thou  hast  deliA-ered  thy  soul.     10.  Therefore, 


O  thou  son  of  man,  speak  unto  the  house  of 
Israel ;  Thus  ye  speak,  Siiying,  If  our  trans- 
gressions and  our  sins  be  upon  us,  and  Ave 
pine  away  in  them,  hoAV  should  Ave  then 
liA^e?  11.  Say  unto  them,  ^l.s-  I  live,  saith 
the  Lord  God,  I  have  no  pleasure  in  the 
death  of  the  Avicked ;  but  that  the  Avicked 
turn  from  his  Avay  and  liA-o :  turn  ye,  turn 
ye  from  your  evil  Avays;  for  Avhy  Avill  ye 
die,  O  house  of  Israel  ?  12.  Therefore,  thou 
son  of  man,  say  unto  the  children  of  thy 
people.  The  righteousness  of  the  righteous 
shall  not  deliA'er  him  in  the  day  of  his  trans- 
gression :  as  for  the  Avickedness  of  tlie  Avick- 
ed, he  shall  not  fall  thereby  in  the  day  that 
he  turneth  from  his  Avickedness;  neither 
shall  the  righteous  be  able  to  live  for  his 
righteous/iess  in  the  daj'  that  he  sinneth. 
13.  When  I  shall  Siiy  to  the  righteous,  that 
he  shall  surely  live ;  if  he  trust  to  his  oavu 
righteousness,  and  conmiit  iniquity,  all  his 
righteousness  shall  not  be  remembered ;  but 
for  his  iniquity  that  he  hath  committed,  he 
shall  die  for  it.  14.  Again,  Avhen  I  siiy  unto 
the  Avicked,  Thou  shalt  surely  die ;  if  he  turn 
from  his  sin,  and  do  that  Avhich  is  laAvful 
and  right;  15.  If  the  Avicked  restoi-e  the 
pledge,  giA^e  again  that  he  had  robbed,  Avalk 
in  the  statutes  of  life,  Avithout  committing 
iniquity;  he  shall  surely  live,  he  shall  not 
die.  16.  None  of  his  sins  that  he  hath  com- 
mitted shall  be  mentioned  unto  him :  he  hath 
done  that  AA^hich  is  laAvf  ul  and  right ;  he  shall 
sui'ely  liA'e.  17.  Yet  the  children  of  thy  peo- 
ple say.  The  Avay  of  the  Lord  is  not  equal : 
but  as  for  them,  their  Avay  is  not  equal.  18. 
When  the  righteous  turneth  from  his  riglit- 
eousness,  and  committeth  iniquity,  he  shall 
CA^en  die  thereby.  19.  But  if  the  Avicked 
turn  from  his  Avickedness,  and  do  that  Avhich 
is  laAvful  and  right,  he  shall  Ha'c  therebj'. 

Dan.  4:37.  Noav  I  Nebuchadnezzar  praise 
and  extol  and  honour  the  King  of  heaA^en, 
all  Avhose  Avorks  are  trutli,  and  his  Avays 
judgment,  anil  chose  that  Avalk  in  pride  he 
is  able  to  abase. 

Dan.  7:9.  The  thrones  Avere  cast  doAvn,  and 
the  Ancient  of  days  did  sit,  Avhose  garment 
was  Avhite  as  snow,  and  the  hair  of  his  head 
like  the  pure  avooI  :  his  throne  iras  like  the 
fiery  flame,  and  his  Avheels  as  burning  fire. 
10.  A  fieiy  stream  issued  and  came  forth 
from  before  him:  thousand  thousands  min- 
istered unto  him,  and  ten  thousand  times 
ten  thousand  stood  bef<5re  him:  the  judg- 
ment Avas  set,  and  the  books  Avere  o])ened. 

Dan.  9:7.  O  Lord,  righteousness  helongeth 
unto  thee,  but  unto  us  confusion  of  faces,  as 
at  this  day;  14.  The  Lord  Avatched  upon 
the  CA-il,  and  brought  it  upon  us:  for  the 
Lord  our  God  is  righteous  in  all  his  Avorks 
Avhich  he  doeth : 

Hos.  10:10.  It  is  in  my  desire  that  I  should 
chastise  them ; 

Amos  8:7.  The  Lord  hath  SAVorn  by  the 
excellency  of  Jacob,  Surely  I  Avill  neA^er  for- 
get any  of  their  Avorks. 

Nah.  1:3.  The  Lord  is  sIoav  to  anger,  and 


463 


GOD.— Judge,  and  His  Justice. 


great  in  power,  and  will  not  at  all  acquit  the 
wicked:  6.  Who  can  stand  before  his  in- 
dignation ?  and  who  can  abide  in  the  fierce- 
ness of  his  anger?  his  fury  is  poured  out 
like  fire,  and  the  rocks  are  thrown  down  by 
him. 

Zeph.  3:5.  The  just  Lord  is  in  the  midst 
thereof ;  he  will  not  do  iniquity :  every  niorn- 
ing  doth  he  bring  his  judgment  to  light,  he 
f  aileth  not ; 

Mai.  3:5.  I  will  come  near  to  you  to  judg- 
ment; and  I  will  be  a  swift  Avitness  against 
the  sorcerers,  and  against  the  adulterers, 
and  against  false  swearers,  and  against  those 
that  oppress  the  hireling  in  Jus  wages,  the 
widow,  and  the  fatherless,  and  that  turn 
aside  the  stranger  from  his  right,  and  fear 
not  me,  saith  the  Lord  of  hosts.  18.  Then 
shall  ye  return,  and  discern  between  the 
righteous  and  the  wicked. 

Acts  17:81.  He  hath  appointed  a  day,  in  the 
which  he  Avill  judge  the  world  in  righteous- 
ness by  that  man  whom  he  hath  ordained ; 

Rom.  1:32.  Knowing  the  judgment  of  God, 
that  they  which  commit  such  things  are 
Avorthy  of  death, 

Rom.  %:2.  We  are  sure  that  the  judgment 
of  God  is  according  to  truth  against  them 
which  commit  such  things.  5.  But  after  thy 
hardness  and  impenitent  heart  treasurest 
up  unto  thyself  wrath  against  the  day  of 
wrath  and  revelation  of  the  righteous  judg- 
ment of  God ;  6.  Who  will  render  to  every 
man  according  to  his  deeds:  7.  To  them 
who  by  patient  continuance  in  well  doing 
seek  for  glory  and  honour  and  immortality, 
eternal  life :  8.  But  unto  them  that  are  con- 
tentious, and  do  not  obey  the  truth,  but  obey 
imrighteousness,  indignation  and  wrath,  9. 
Tribulation  and  anguish,  upon  every  soiil  of 
man  that  doeth  evil,  of  tlae  Jew  first,  and 
also  of  the  Gentile ;  10.  But  glory,  honour, 
and  peace,  to  every  man  that  worketh  good, 
to  the  Jew  first,  and  also  to  the  Gentile :  11. 
For  there  is  no  respect  of  pei-sons  with  God. 
1 2.  For  as  many  as  have  sinned  without  law 
shall  also  perish  without  law :  and  as  many 
as  have  sinned  in  the  law  shall  be  judged  by 
the  law;  13.  (For  not  the  hearers  of  the 
law  are  just  before  God,  but  the  doers  of  the 
law  shall  be  justified.  14.  For  when  the 
Gentiles,  wliich  have  not  the  law,  do  by  na- 
ture the  things  contained  in  the  law.  these, 
having  not  the  law,  are  a  law  unto  them- 
selves: 15,  Which  shew  the  work  of  the 
law  written  in  their  hearts,  their  conscience 
also  beai'ing  witness,  and  their  thoughts  the 
mean  while  accusing  or  else  excusing  one 
another;)  16.  In  the  day  when  God  shall 
judge  the  secrets  of  men  by  Jesus  Christ  ac- 
cording to  my  gospel. 

Rom.  3:4.  Let  God  be  true,  but  every  man 
a  liar ;  as  it  is  written.  That  thou  mightest 
be  justified  in  thy  sayings,  and  mightest 
overcome  when  thou  art  judged.  5.  Is  God 
unrighteous  Avho  taketh  vengeance?  (I 
speak  as  a  man)  6.  God  forbid:  for  then 
how  shall  God  judge  the  world  ?    2Q.  To  de- 


clare, I  say,  at  this  time  his  righteousness . 
that  he  might  be  just,  and  the  justifier  of 
him  which  believeth  in  Jesus. 

Rom.  9:14.  7s  ^/i  ere  unrighteousness  with 
God?    God  forbid. 

Rom.  11:22.  Behold  therefore  the  goodness 
and  severity  of  God :  on  them  which  fell, 
severity ;  but  toward  thee,  goodness,  if  thou 
continue  in  his  goodness:  otherwise  thou 
also  shalt  be  cut  off. 

Eph,  6:8.  Whatsoever  good  thing  any  man 
doeth,  the  same  shall  he  receive  of  the  Lord, 
whether  he  be  bond  or  free.  9.  Your  Master 
also  is  in  heaven ;  neither  is  there  respect  of 
persons  with  him.    Col.  3:25;  Acts  10:34. 

2  Thess.  1:4.  So  that  we  ourselves  glory 
in  you  in  the  churches  of  God  for  your  pa- 
tience and  faith  in  all  your  persecutions  and 
tribulations  that  ye  endure :  5.  Which  is  & 
manifest  token  of  the  righteous  judgment 
of  God,  that  ye  may  be  counted  worthy  of 
the  kingdom  of  God,  for  which  ye  also  suf- 
fer :  6.  Seeing  it  is  a  righteous  thing  with 
God  to  recompense  tribulation  to  them  that 
trouble  you ; 

Heb.  6:10.  For  God  is  not  luirighteous  to 
forget  your  work  and  labour  of  love,  w^hich 
ye  have  shewed  toward  his  name,  in  that  ye 
have  ministered  to  the  saints,  and  do  minis- 
ter. 

Heb.  10:30.  For  we  know  him  that  hath 
said.  Vengeance  belongeth  unto  me,  I  will 
recompense,  saith  the  Lord.  And  again. 
The  Lord  shall  judge  his  people.  31.  It  is 
a  fearful  thing  to  fall  into  the  hands  of  the 
living  God. 

Heb.  12:22.  But  ye  are  come  unto  mount 
Sion,  .  .  .  23.  .  .  .  and  to  God  tlie  Judge  of 
all,  29.  For  our  God  is  a  consuming  fire, 
Deut.  4:24. 

1  Pet.  1:17.  And  if  ye  call  on  the  Father, 
who  without  respect  of  pei'sons  judgeth  ac- 
cording to  every  man's  work,  pass  tlie  time 
of  your  sojourning  here  in  fear. 

2  Pet.  2:9.  The  Lord  knoweth  how  to  de- 
liver the  godly  out  of  temptations,  and  tore- 
serve  the  unjust  unto  the  day  of  judgment 
to  be  punished : 

1  John  1:9.  If  we  confess  our  sins,  he  is 
faithful  and  just  to  forgive  us  (yur  sins,  and  to 
cleanse  us  from  all  unrighteousness. 

Jude  6.  The  angels  Avhich  kept  not  their 
first  estate,  but  left  their  own  habitation,  he 
hath  reserved  in  everlasting  chains  undei' 
darkness  imto  the  judgment  of  the  great 
day. 

Rev.  6:16.  Fall  on  us,  and  hide  us  from 
the  face  of  him  that  sitteth  on  the  throne, 
and  from  the  wrath  of  the  Lamb :  17.  For 
the  great  day  of  his  wrath  is  come ;  and  who 
shall  be  able  to  stand  ? 

Rev.  11:18.  Thy  wrath  is  come,  and  the 
time  of  the  dead,  that  they  should  be  judged, 
and  that  thou  shouldest  give  reward  unto 
thy  servants  the  prophets,  and  to  the  saints, 
and  them  that  fear  thy  name,  small  and 
great;  aud  shouldest  destroy  them  which 
destroy  the  earth. 


464 


GOD.— King— Knowledge  of. 


Rev.  15:3.  Just  and  tnie  are  thy  ways, 
thou  King  of  saints. 

Rev.  16:5.  Thou  art  righteous,  O  Lord, 
which  art,  and  wast,  and  shalt  be,  because 
thou  hast  judged  thus.  6.  For  they  have 
shed  the  blood  of  s<iints  and  prophets,  and 
thou  hast  given  them  blood  to  drink;  for 
tliey  are  worthy.  7.  And  I  heard  another 
out  of  the  altar  say.  Even  so,  Lord  God  Al- 
mighty, true  and  righteous  are  thy  judg- 
ments. 

Rev.  18:8.  Strong  is  the  Lord  God  who 
judgeth  her. 

Rev.  19:2.  True  and  righteous  are  his  judg- 
ments :  for  he  hath  judged  the  great  whore, 
■which  did  corrupt  the  earth  with  her  forni- 
cation, and  hath  avenged  the  blood  of  his 
servants  at  her  hand. 

See  Jesus,  Judge  ;  Government,  God  in  ; 
Holiness  of  God.  above;  and  Righteous- 
ness OF,  below;  also  Judgment,  General; 
Judgments;  Sin,  Punishment  of. 

KINU :    See  Sovereign,  below. 

KNOWLEDGE  OF:  Gen.  16:13.  Thou  God 
seest  me : 

Ex.  3:7.  I  have  surely  seen  the  affliction 
of  my  i)eople  which  are  in  Egypt,  and  have 
he<u'd  their  cry  by  reason  of  their  taskmas- 
ters ;  for  I  know  their  sorrows ;  vs.  3,  9,  19, 
20;  E.\.  6:1;  11:1;  11:3,4. 

Num.  14:27. 1  have  heard  the  murnmrings 
of  the  children  of  Israel,  which  they  mur- 
miu"  r.gainst  me. 

Deut.  2:7.  He  knoweth  thy  walking 
thi'ough  this  great  wilderness:  these  forty 
years  the  Lord  thy  God  hath  been  with 
thee ; 

Deut.  31:21.  I  know  their  imagination 
which  they  go  about,  even  now,  before  I 
have  brought  them  into  the  land  which  I 
sware. 

1  Sam.  2:3.  The  Lord  is  a  God  of  knowl- 
edge, and  by  him  actions  are  weighed.  Gen. 
20:6. 

iSam.  16:7.  The  LORD  seeth  not  as  man 
seeth ;  for  man  looketh  on  the  outward  ap- 
pearance, but  the  Lord  looketh  on  the 
neart. 

2  Sam.  7:20.  And  what  can  David  say  more 
unto  thee?  for  thou.  Lord  God,  knowestthy 
servant. 

1  Kin.  8:30.  Then  hear  thou  in  heaven  thy 
•1  welling  place,  and  forgive,  and  do,  and  give 
to  every  man  according  to  his  ways,  whose 
licart  thou  knowest;  (for  thou,  even  thou 
oiilv,  knowest  the  hearts  of  all  the  children 
of  men;)  2Chr.  6:30. 

2  Kin.  19:27.  I  know  thy  abode,  and  thy 
going  out,  and  thy  coming  in,  and  thy  rage 
ap:ainst  me. 

1  Chr.  28:9.  The  Lord  searcheth  all  hearts, 
and  imderstandeth  all  the  imaginations  of 
the  thoughts : 

1  Chr.  29:17.  T  know  also,  my  God,  that 
thou  triest  the  heart,  and  hast  pleasure  in 
uprightness. 

2  Chr.  16:9.  The  eyes  of  the  Lord  nm  to 
and  fro  throughout  the  whole  earth,  to  shew 


himself  strong  in  the  behalf  of  them  whose 
heart  is  pei'fect  toward  him.     Zech.  4:10. 

Neh.  9:10.  Thou  knewest  that  they  dealt 
proudly  against  them. 

Job  11:11.  For  he  knoweth  vain  men  : 

Job  12:13.  With  him  is  wisdom  and 
strength,  he  hath  counsel  and  imdei"stand- 
ing.  22.  He  discovereth  deep  things  out  of 
darkness,  and  bringeth  out  to  light  the 
shadow  of  death,     r.  16. 

Job21 :22.  Shall  any  teach  God  knowledge  ? 
seeing  he  judgeth  those  that  are  high. 

Job  22:13.  And  thou  sayest,  How  doth  God 
know  ?  can  he  judge  through  the  dark  cloud  ? 
14.  Thick  clouds  are  a  covering  to  him,  that 
he  seeth  not ;  and  he  walketh  in  the  circuit 
of  heaven. 

Job23:10.  He  knoweth  the  way  thati  take : 

Job  24:1.  Why,  seeing  times  are  not  hid- 
den from  the  Almighty,  do  they  that  know 
him  not  see  his  days  ?  23.  His  eyes  are  upon 
their  ways. 

Job  26:6.  Hell  is  naked  before  him,  and 
destruction  hath  no  covering. 

Job  28:10.  His  eye  seeth  every  precious 
thing.  24.  He  looketh  to  the  ends  of  the 
earth,  an  d  seeth  under  the  whole  heaven ; 

Job  31:4.  Doth  not  he  see  my  ways,  and 
count  all  my  steps  ? 

Job  34:21.  His  eyes  are  upon  the  ways  of 
man,  and  he  seeth  all  his  goings.  22.  There 
is  no  darkness,  nor  shadow  of  death,  Avhere 
the  workers  of  ini(|uity  may  hide  themselves. 
25.  He  knoweth  their  works, 

Job  36:4.  He  that  is  perfect  in  knoAvledge 
is  with  thee.  5.  He  is  mighty  in  strength 
and  wisdom. 

Job  37:16.  Dost  thou  know  .  .  .  the  won- 
drous works  of  him  which  is  perfect  in  knowl- 
edge? 

Job  42:2.  I  know  tliat  thou  canst  do  every 
tJi  ing,  and  that  no  thought  can  be  withliolden 
from  thee. 

Psa.  1:6.  The  Lord  knoweth  the  way  of 
the  righteous : 

Psa.  7:9.  The  righteousGod trieththe  hearts 
and  reins. 

Psa.  10:11.  He  hath  said  in  his  heart,  God 
hath  forgotten:  he  hideth  his  face;  he  will 
never  see  it.    Psa.  94:7. 

Psa.  11:4.  His  eyes  behold,  his  eyelids  try, 
the  children  of  men. 

Psa.  33:13.  The  Lord  looketh  from  heaven  ; 
he  beholdeth  all  the  sons  of  men.  14.  From 
the  place  of  his  habitation  he  looketh  upon 
all  the  inhabitants  of  the  earth.  15.  He  con- 
sidereth  all  their  works. 

Psa.  37:18.  The  Lord  knoweth  the  days  of 
the  upright : 

Psa.  38:9.  Lord,  all  my  desire  is  before 
thee;  and  my  groaning  is  not  hid  from  thee. 

Psa.  44:21.  Shall  not  God  search  this  out? 
for  he  knoweth  the  secrc^ts  of  the  heart. 

Psa.  66:7.  His  eyes  behold  the  nations: 

Psa.  69:19.  Thou  ha.st  known  my  reproach, 
and  my  shame,  and  my  dishonour :  mine  ad 
versaries  ai'e  all  before  thee. 

Psa.  73:11.  And  they  say,  How  doth  God 


(30) 


465 


GOD. — Knowledge  of. 


know?  and  is  there  knowledge  in  the  most 
High? 

Psa.  92:3.  0  LoRD,how  gi-eat  are  thy  works  I 
and  thy  thoughts  are  very  deep. 

Psa.  94:9.  He  that  planted  the  ear,  shall 
he  not  hear  ?  he  that  formed  the  eye,  shall 
he  not  see  ?  10.  He  that  teacheth  man  knowl- 
edge, shall  not  he  knoio?  11.  The  Lord 
knoweth  the  thoughts  of  man,  that  they  are 
vanity.     1  Cor.  3:20. 

Psa.  103:14.  He  knoweth  our  frame ;  he  re- 
membereth  that  we  are  dust. 

Psa.  104:24.  O  Lord,  how  manifold  are  thy 
works  I  in  wisdom  hast  thou  made  them  all : 
the  earth  is  full  of  thy  riches. 

Psa.  119:168.  AU  my  ways  are  before  thee. 

Psa.  121:3.  He  that  keepeth  thee  will  not 
slumber.  4.  Behold,  he  that  keepeth  Israel 
shall  neither  slumber  nor  sleep. 

Psa.  136:5.  To  him  that  by  wisdom  made 
the  heavens : 

Psa.  139:1.  O  Lord,  thou  hast  searched 
me,  and  kno^vn  me.  2.  Thou  knowest  my 
downsitting  and  mine  uprising,  thou  under- 
standest  my  thought  afar  off.  3.  Thoucom- 
passest  my  path  and  my  lying  down,  and 
art  acquainted  with  all  my  ways.  4.  For 
there  is  not  a  word  in  my  tongue,  bict,  lo,  O 
Lord,  thou  knowest  it  altogether.  6.  Such 
knowledge  is  too  wonderful  for  me;  it  is 
high,  I  cannot  «^^rrm  unto  it.  12.  The  dark- 
ness hideth  not  from  thee;  but  the  night 
shineth  as  the  day:  the  darkness  and  the 
light  are  hoth.alik.Q  to  thee.  14.  I  will  praise 
thee;  for  I  am  fearfully  and  wonderfully 
made :  15.  My  substance  was  not  hid  from 
thee,  when  I  was  made  in  secret,  and  curi- 
ously wi'ought  in  the  lowest  parts  of  the 
eartii.  16.  Thine  eyes  did  see  my  substance, 
yet  being  unperfect ;  and  in  thy  book  allr/jy 
members  were  written,  which  in  continuance 
were  fashioned,  when  as  yet  there  was  none 
of  them.     vs.  1-24. 

Psa.  142:3.  When  my  spirit  was  over- 
whelmed within  me,  then  thou  knewest  my 
path. 

Psa.  147:4.  He  telleth  the  number  of  the 
stars ;  he  calleth  them  all  by  their  names. 
5.  Great  is  our  Lord,  and  of  great  power: 
his  understanding  is  infinite.     Isa.  40:26. 

Prov.  3:19.  The  Lord  by  wisdom  hath 
founded  the  earth ;  by  understanding  hath 
he  established  the  heavens.  20.  By  his  knowl- 
edge the  depths  are  broken  up,  and  the  clouds 
drop  down  the  dew. 

Prov.  5:21.  The  ways  of  man  are  before 
the  eyes  of  the  Lord,  and  he  pondereth  all 
his  goings. 

Prov.  15:3.  The  eyes  of  the  Lord  are  in 
every  place,  beholding  the  evil  and  the  good. 
11.  Hell  and  destruction  are  before  the  Lord: 
how  much  more  then  the  hearts  of  the  chil- 
dren of  men  ? 

Prov.  16:2.  The  Lord  weigheth  the  spirits. 

Prov.  17:3.  The  fining  pot  is  for  silver, 
and  the  furnace  for  gold :  but  the  Lord  tri- 
eth  the  hearts. 

Prov.  24:12.  If  thou  sayest.  Behold,  we 


know  it  not;  doth  not  he  that  pondereth 
the  heart  consider  it  ?  and  he  that  keepeth 
thy  soul,  doth  not  he  know  it  ?    Prov.  21:2. 

Isa.  28:29.  This  also  cometh  forth  from  the 
Lord  of  hosts,  which  is  wonderful  in  coun- 
sel, and  excellent  in  working. 

Isa.  29:15.  Woe  unto  them  that  seek  deep 
to  hide  their  counsel  from  the  Lord,  and 
their  works  are  in  the  dark,  and  they  say, 
Who  seeth  us  ?  and  who  knoweth  us  ?  16. 
Shall  the  thing  framed  say  of  him  that 
framed  it.  He  had  no  understanding  ? 

Isa.  37:28.  But  I  know  thy  abode,  and  thy 
going  out,  and  thy  coming  in,  and  thy  rage 
against  me. 

Isa.  40:13.  Who  hath  directed  the  Spirit  of 
the  Lord,  or  heing  his  coimseUor  hath  taught 
him?  14.  With  Avhom  took  he  counsel, 
and  who  instructed  him,  and  taught  him  in 
the  path  of  judgment,  and  taught  liim  knowl- 
edge, and  shewed  to  him  the  way  of  under- 
standing ?  27.  Wliy  sayest  thou,  O  Jacob, 
and  speakest,  0  Israel,  My  way  is  hid  from 
the  Lord,  and  my  judgment  is  passed  over 
from  my  God?  28.  There  is  wo  searching 
of  his  imderstanding. 

Isa.  41:4.  Who  hath  wrought  and  done  it, 
calling  the  generations  from  the  beginning  ? 
I  the  Lord,  the  first,  and  with  the  last ;  I  am 
he. 

Isa.  42:9.  Behold,  the  former  things  are 
come  to  pass,  and  new  things  do  I  declare : 
before  they  spring  forth  I  tell  you  of  them. 

Isa.  44:7.  Who,  as  I,  shall  call,  and  shall 
declare  it,  and  set  it  in  order  for  me,  since  I 
appointed  the  ancient  people  ?  and  the  things 
that  are  coming,  and  shall  come, 

Isa.  45:4.  I  have  even  called  thee  by  thy 
name :  I  have  surnamed  thee,  though  thou 
hast  not  known  me.    v.  21. 

Isa.  46:10.  Declaring  the  end  from  the  be- 
ginning, and  from  ancient  times  tJie  things 
that  are  not  yet  done,  saying.  My  counsel 
shall  stand,  and  I  will  do  all  my  pleasure : 

Isa.  48:5.  I  have  even  from  the  beginning 
declared  it  to  thee ;  before  it  came  to  pass  I 
shewed  it  thee;  lest  thou  shouldest  say. 
Mine  idol  hath  done  them,  and  my  graven 
image,  and  my  molten  image,  hath  com- 
manded them.  6.  Thou  hast  heard,  see  all 
this ;  and  will  not  ye  declare  it  f  I  have 
shewed  thee  new  things  f roni  this  time,  even 
hidden  things,  and  thou  didst  not  know 
them.     v.  3. 

Isa.  66:18.  I  know  their  works  and  their 
thoughts : 

Jer.  5:3.  0  Lord,  are  not  thine  eyes  upon 
the  truth  ? 

Jer.  10:7.  Among  all  the  wise  men  of  the 
nations,  and  in  all  their  kingdoms,  there  is 
none  like  unto  thee. 

Jer.  11:20.  O  Lord  of  hosts,  that  judgest 
righteously,  that  triest  the  reins  and  the 
heart,    Jer.  20:12. 

Jer.  17:10.  I  the  Lord  search  the  heart,  / 
try  the  reins,  even  to  give  every  man  ac- 
cording to  his  ways,  a^id  according  to  the 
f i-uit  or  his  doings. 


466 


GOD.— LONOSUFFERINQ  OP. 


Jer.  23::^4.  Can  any  hide  liiiuself  in  secret 
places  that  1  sliall  not  see  him?  Siiith  the 
Lord.  Do  uot  I  lill  heaven  and  earth  ?  saith 
the  Lord. 

Jer.  :\2:U).  Great  in  counsel,  and  niighty 
in  woi-k :  tor  thine  eyes  are  open  upon  all 
the  ways  of  the  sons  of  men: 

Jer.  51:15.  He  hath  established  the  world 
by  his  wisdom,  and  hath  stretched  out  the 
heaven  by  his  understanding.    Jer.  10:12. 

Ezek.  9:0.  Then  said  he  unto  me,  The  in- 
•  itjuity  of  the  liouse  of  Israel  and  Judah  is 
exceeding  great,  and  the  land  is  full  of  blood, 
and  the  city  full  of  perverseness :  for  they 
Sii}',  The  Lord  hath  foi'saken  the  earth,  and 
the  Lord  seeth  not. 

Ezek.  11:5.  I  know  the  things  that  come 
into  your  mind,  every  one  o/them. 

Dan.  2:20.  Wisdom  and  might  are  his : 
22.  He  revealeth  the  deej)  and  secret  things : 
he  knoweth  what  is  in  the  darkness,  and 
the  light  dwelleth  with  him.  28.  There  is  a 
God  in  lieaven  that  revealeth  secrets,  and 
maketh  known  to  the  king  Nebuchadnezzar 
what  shall  be  in  the  latter  days. 

Amos  4:13.  He  .  .  .  that  declareth  unto 
man  what  is  his  thought, 

Amos  9:2.  Though  the}"  dig  into  hell,  thence 
shall  mine  hand  take  them;  thovigh  they 
climb  up  to  heaven,  thence  will  I  bring  them 
down :  3.  And  though  they  hide  themselves 
in  the  top  of  Carmel,  I  will  search  and  take 
them  out  thence ;  and  though  they  be  hid 
from  my  sight  in  the  bottom  of  the  sea, 
thence  will  I  command  the  serpent,  and  he 
shall  bite  them :  4.  And  though  they  go  into 
captivity  before  their  enemies,  thence  will 
I  command  the  sword,  and  it  shall  slay 
them : 

Matt.  G:4.  Thy  Father  which  seeth  in  se- 
cret himself  shall  reward  thee  openly.     8. 
'  Your  Father  knoweth  what  things  ye  have 
'  need  of,  before  ye  ask  him.     18.  That  thou 
appear  not  unto  men  to  fast,  but  unto  thy 
!  Father  which  is  in  secret :  and  thy  Father, 
which  seeth  in  secret,  shall  reward  thee 
openly.   32.  Your  heavenly  Father  knoweth 
that  ve  have  need  of  all  these  things. 

Matt.  10:29.  One  of  them  shall  not  fall  on 
the  ground  without  yoiir  Father.  80.  But 
the  very  hairs  of  yo\ir  head  are  all  num- 
bered. 

I     Matt.  24:36.  Of  that  day  and  hour  know- 
I  eth  no  man,  no,  not  the  angels  of  heaven, 
but  niy  Father  only.     Mark  13:32. 

Luke  10:15.  God  knoweth  j^oin*  hearts: 

Acts  1:24.  Thou,  Lord,  which  knoAvest  the 
hearts  of  all  inen^  shew  Avhether  of  these 
two  thou  hast  chosen, 

Acts  2:23.  Him,  being  delivered  by  the  de- 
terminate counsel  and  foreknowledgeof  God, 
ye  have  taken,  and  by  Avicked  hands  haA-e 
crucified  and  slain : 

Acts  15:8.  God,  AA'hich  knoAveth  the  hearts, 
bare  them  Avitness,  18.  KnoAA^n  unto  God 
are  all  his  Avorks  from  the  beginning  of  the 
world. 

Rom.  8:27.  He  that  seareheth  the  hearts 


.  .  .  29.  Whom  he  did  foreknow,  he  also 
did  predestiiuite. 

Rom.  11:33.  O  the  depth  of  the  riches  both 
of  the  Avisdom  and  knoAvledge  of  God  1  hoAv 
unsearcliable  are  his  judgments,  and  his 
ways  past  finding  out  1  34.  For  Avho  hath 
known  the  mind  of  the  Lord  ?  or  Avho  hath 
been  his  counsellor  ? 

1  Cor.  1:25.  The  foolishness  of  God  is  Aviser 
than  men; 

1  Cor.  2:7.  But  Ave  speak  the  Avisdom  of 
God  in  a  mysteiy,  even  the  hidden  ■wisdom, 
which  God  ordamed  before  the  Avorld  unto 
our  glory : 

1  Cor.  3:20.  And  again.  The  Lord  knoAveth 
the  thoughts  of  the  Avise,  that  they  are  vain. 

1  Cor.  8:3.  If  any  man  loA'e  God,  the  same 
is  knoAvn  of  him. 

Gal.  4:9.  But  noAv,  after  that  ye  haA'e 
knoAvn  God,  or  i-ather  are  knoAvn  of  God, 
hoAv  turn  ye  again  to  the  weak  and  beggar- 
ly elements,  Avhereunto  ye  desire  again  to 
be  in  bondage  ? 

Eph.  1:8.  Wherein  he  hath  abounded 
toAvard  us  in  all  Avisdom  and  ])rudence ; 

Eph.  3:10.  To  the  intent  that  noAv  unto  the 
principalities  and  poAvers  in  \ve?ixev\j places 
might  be  knoAvn  by  the  church  the  manifold 
Avisdom  of  Gc  I, 

1  Thess.  2:4.  Not  as  pleasing  men,  but  God, 
Avhich  trieth  our  hearts. 

1  Tim.  1:17.  NoAV  unto  the  King  eternal, 
'immortal,  iuA'isible,  the  only  Avise  God,  he 
honour  and  glory  for  eA^er  and  CA-er.     Rom. 

16:27;   Jude  25.      "  (iK.V.  inconmniblel 

2  Tim.  2:19.  NeA-ertheless  the  foundation 
of  God  standeth  sure,  haA'ing  this  seal,  The 
Lord  knoAveth  them  that  ai'e  his. 

Heb.  4:13.  Neither  is  there  any  creature 
that  is  not  manifest  in  his  sight :  but  all 
things  are  naked  and  opened  unto  the  eyes 
of  him  Avith  Avhom  Ave  ha\'e  to  do. 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knoAvledge  of  God  the  Father, 

1  Jolm  1:5.  God  is  light,  and  in  him  is  no 
darkness  at  all. 

1  John  3:20.  If  our  heart  condemn  us, God 
is  greater  than  our  heart,  and  knoAveth  all 
things. 

See  FOREKNOAVLEDGE  OF  GOD ;  WiSDOM  OP 

God. 

L0NGSUFFERIM;0F:  Gen.  6:3.  My  spirit 
shall  not  ahvays  stiiA-e  Avith  man,  for  that 
he  also  is  flesh :  yet  his  days  shall  be  an 
hundred  and  tAventy  yeai-s. 

Gen.  15:16.  They  shall  come  hither  again: 
for  the  iniquity  of  the  Amorites  is  not  yet  full. 

Ex.  34:6.  And  the  Lord  ]iassed  by  before 
him,  and  proclaimed.  Tlie  Lord,  The  Lord 
God,  merciful  and  gi-acious.  longsuffering, 
and  abundant  in  goodness  and  truth. 

Num.  14:18.  The  Lord  is  longsuffering, 
and  of  gi-eat  mercy,  forgiA-ing  iniquity  and 
transgression, 

Psa.  86:15.  Thou.  O  Lord,  art  a  God  full 
of  compassion,  and  gracious,  longsuffering, 
and  plenteous  in  mercy  and  truth. 

Psa.  103:8.    The   Lord  is  merciful   and 


467 


GOD. — LONGSUFFERINQ  OF. 


gracious,  slow  to  anger,  and  plenteous  in 
mercy.  9.  He  will  not  always  chide: 
neither  will  he  keep  his  anger  for  ever, 
10.  He  hath  not  dealt  with  us  after  our  sins ; 
nor  rewarded  us  according  to  our  iniquities. 

Isa.  5:1.  Now  will  I  sing  to  my  wellbe- 
loved  a  song  of  my  beloved  touchmg  his 
vineyai'd.  My  wellbeloved  hath  a  vineyard 
in  a  very  fruitful  hill :  2.  And  he  fenced  it, 
and  gathered  out  the  stones  thereof,  and 
planted  it  with  the  choicest  vine,  and  built 
a  tower  in  the  midst  of  it,  and  also  made  a 
winepress  therein:  and  he  looked  that  it 
should  bring  forth  grapes,  and  it  brought 
forth  wild  grapes.  3.  And  now,  0  inhabit- 
ants of  Jerusalem,  and  men  of  Judah,  judge, 
I  pray  you,  betwixt  me  and  my  vineyard. 
4.  What  could  have  been  done  more  to  my 
vineyard,  that  I  have  not  done  in  it  ?  where- 
fore, when  I  looked  that  it  should  bring  forth 
grapes,  brought  it  forth  wild  grapes  ? 

Isa.  30:18.  And  therefore  will  the  Lord 
wait,  that  he  may  be  gracious  unto  you,  and 
therefore  will  he  be  exalted,  that  he  may 
have  mercy  upon  you : 

Isa.  48:9.  For  my  name's  sake  will  I  defer 
mine  anger,  and  for  my  praise  will  I  refrain 
for  thee,  that  I  cut  thee  not  off.  11.  For 
mine  own  sake,  even  for  mine  own  sake, 
will  I  do  it :  for  how  should  my  name  be 
polluted  ?  and  I  will  not  give  my  glory  unto 
another. 

Jer.  7:13.  And  now,  because  ye  have  done 
all  these  works,  saith  the  Lord,  and  I  spake 
unto  you,  rising  up  early  and  speaking,  but 
ye  heard  not ;  and  I  called  you,  but  ye  an- 
swered not;  23.  But  this  thing  commanded 
I  them,  saying.  Obey  my  voice,  and  I  will 
be  your  God,  and  ye  shall  be  my  people : 
and  walk  ye  in  all  the  Avays  that  I  have 
commanded  you,  that  it  may  be  well  unto 
you.  24.  But  they  hearkened  not,  nor  in- 
clined their  ear,  but  walked  in  the  counsels 
and  in.  the  i  imagination  of  their  evil  heart,  and 
went  backward,  and  not  forward.  25.  Since 
the  day  that  your  fathers  came  forth  out  of 
the  land  of  Egypt  unto  this  day  I  have  even 
sent  unto  you  all  my  servants  the  prophets, 
da,ily  rising  up  early  and  sending  them :  Isa. 

42:14;  Jer.   11:7.  ["  R.  v.  stubbornness] 

Jer.  15:15.  0  Lord,  thou  knowest :  remem- 
ber me,  and  visit  nae,  and  revenge  me  of  my 
persecutors ;  take  me  not  away  in  thy  long- 
suffering  :  know  that  for  thy  sake  I  have 
suffered  rebuke. 

Ezek.  20:17.  Nevertheless  mine  eye  spared 
them  from  destroying  them,  neither  did  I 
make  an  end  of  them  in  the  wilderness. 

Joel  2:13.  And  rend  your  heart,  and  not 
your  garments,  and  turn  unto  the  Lord 
your  God  :  for  he  is  gracious  and  merciful, 
slow  to  anger,  and  of  great  kindness,  and  re- 
penteth  him  of  the  evil. 

Hab.  1:2.  O  Lord,  how  long  shall  I  cry, 
and  thou  wilt  not  hear !  even  cry  out  unto 
thee  of  violence,  and  thou  wilt  not  save! 
3.  Why  dost  thou  shew  me  iniquity,  and 
cause  me  to  behold  grievance  ?  for  spoiling 


and  violence  are  before  me :  and  there  are 
that  raise  up  strife  and  contention.  4.  There- 
fore the  law  is  slacl-ied,  and  judgment  doth 
never  go  forth :  for  the  wicked  doth  compass 
about  the  righteous ;  therefore  wrong  judg- 
ment proceedeth. 

Matt.  19:8.  He  saith  unto  them,  Moses  be- 
cause of  the  hardness  of  your  hearts  suf- 
fered you  to  put  away  your  wives :  but  from 
the  beginning  it  was  not  so. 

Matt.  21:33.  Hear  another  parable  •  There 
was  a  certain  householder,  which  planted  a  • 
vineyard,  and  hedged  it  round  about,  and 
digged  a  winepress  in  it,  and  built  a  tower, 
and  let  it  out  to  husbandmen,  and  went  into 
a  far  country :  34.  And  when  the  time  of 
the  fruit  drew  near,  he  sent  his  servants  to 
the  husbandmen,  that  they  might  receive 
the  fruits  of  it,  35.  And  the  husbandmen 
took  his  servants,  and  beat  one,  and  killed 
another,  and  stoned  another.  36.  Again,  he 
sent  other  servants  more  than  the  first :  and 
they  did  unto  them  likewise.  37.  But  last 
of  all  he  sent  unto  them  his  son,  saying, 
They  will  reverence  my  son.  38.  But  when 
the  husbandmen  saw  the  son,  they  said 
among  themselves,  This  is  the  heir ;  come, 
let  us  kill  him,  and  let  us  seize  on  his  inlier- 
itance,  39.  And  they  caught  him,  and  cast 
him  out  of  the  vineyard,  and  slew  him.  40. 
When  the  lord  therefore  of  the  vineyard 
Cometh,  what  will  he  do  unto  those  hus- 
bandmen ?  41.  They  say  unto  him,  He  will 
miserably  desti'oy  those  wicked  men,  and 
will  let  out  his  vineyard  unto  other  hus- 
bandmen, wliich  shall  render  him  the  fruits 
in  their  seasons,  Mark  12:1-9;  Luke  20: 
9-16. 

Matt,  23:37.  0  Jerusalem,  Jerusalem,  thoxi, 
that  killest  the  prophets,  and  stonest  them 
which  are  sent  unto  thee,  how  often  would 
I  have  gathered  thy  children  together,  even 
as  a  hen  gathereth  her  chickens  under  her 
wings,  and  ye  would  not !    Luke  13:34. 

Luke  13:6.  He  spake  also  this  palpable ;  A 
certain  man  had  a  fig  tree  planted  in  his 
vineyard;  and  he  came  and  sought  fruit 
thereon,  and  found  none.  7.  Then  said  he 
imto  the  dresser  of  his  vineyard,  Behold, 
these  three  years  I  come  seeking  fruit  on 
this  fig  tree,  and  find  none:  cut  it  down; 
why  cumbereth  it  the  ground  ?  8.  And  he 
answering  said  unto  him.  Lord,  let  it  alone 
this  year  also,  till  I  shall  dig  about  it,  and 
dung  it:  9.  And  if  it  bear  fruit,  treW:  and 
if  not,  then  after  that  thou  shalt  cut  it  down. 

Acts  14:16.  Who  in  times  past  suffered  all 
nations  to  walk  in  their  own  ways. 

Acts  17:30.  And  tlie  times  of  this  igno- 
rance God  winked  at ;  bvit  now  commandeth 
all  men  every  where  to  repent : 

Rom.  2:4.  Despisest  thou  the  riches  of  his 
goodness  and  forbearance  and  longsuffering ; 
not  knowing  that  the  goodness  of  God  lead- 
eth  thee  to  repentance  ? 

Rom.  3:25.  Whom  God  hath  set  forth  to 
he  a  propitiation  through  faith  in  his  blood, 
to  declare  his  righteousness  for  the  remis- 


468 


GOD.— LoNosuFFERiNa  OP,  Abused— Love  of. 


sion  oi  sins  that  are  ptist,  through  the  for- 
bciirance  of  God ; 

Rom.  9:22,  W/utt  if  God,  willing  to  shew 
/lis  wrath,  and  to  make  his  power  known, 
endured  with  nuieh  longsuft'ering  the  ves- 
sels of  Avrath  fitted  to  destruction :  2li,  That 
he  might  make  known  the  riches  of  his 
glory  on  the  vessels  of  mercy,  wliich  he  had 
afore  prepared  unto  glory, 

Rom.  15:5.  Now  the  God  of  patience 
and  consolation  grant  you  to  be  likemind- 
ed  one  toward  another  according  to  Christ 
T^m  m  • 

1  Pet.  3:20.  The  longsufferijig  of  God 
waited  in  the  days  of  Noah, 

2  Pet.  3:9.  The  Lord  is  not  slack  concern- 
ing his  promise,  as  some  men  count  slack- 
ness; but  is  longsutfering  to  us- ward,  not 
willing  that  any  should  perish,  but  that  all 
should  come  to  repentance.  15.  And  ac- 
count that  the  longsutfering  of  our  Lord  is 
Siilvation ; 

Rev.  2:21.  And  I  gaxo  her  space  to  repent 
of  her  fornication;  and  she  repented  not. 
22.  Behold,  I  will  cast  her  into  a  bed,  and 
them  that  commit  adultery  Avith  her  into 
great  tribulation,  except  they  repent  of  their 
deeds. 

See  Love  of  ;  Mercy  of. 

LONGSUFFERING  OF,  ABUSED:  Neh. 
9:28.  But  after  they  had  rest,  they  did  evil 
again  before  thee:  therefore  leftest  thou 
them  in  the  hand  of  their  enemies,  so  that 
they  had  the  dominion  over  them :  yet  when 
they  returned,  and  cried  unto  thee,  thou 
heardest  t/iem  from  heaven;  and  many 
times  didst  thou  deliver  them  accoi'ding  to 
thy  mercies;  29.  And  testifiedst  against 
them,  that  thou  mightest  bring  them  again 
imto  thy  law :  yet  they  dealt  proudly,  and 
hearkened  not  unto  thy  commandments, 
but  sinned  against  thy  judgments,  (which  if 
a  man  do,  he  shall  live  in  them ;)  and  with- 
drew the  shoulder,  and  hardened  their  neck, 
and  would  not  hear.  30.  Yet  many  years 
didst  thou  forbear  them,  and  testifiedst 
against  them  by  thy  spirit  in  thy  prophets: 
yet  would  they  not  give  ear:  therefore 
gavest  thou  them  into  the  hand  of  the  peo- 
ple of  the  lands.  31.  Nevertheless  for  thy 
great  mercies'  sake  thou  didst  not  utterly 
consume  them,  nor  forsake  them ;  for  thou 
art  a  gracious  and  merciful  God. 

Prov.  1:24.  Because  I  have  called,  and  ye 
refused ;  I  have  stretched  out  mv  hand,  and 
no  man  i-egarded ;  25.  But  ye  liave  set  at 
naught  all  my  coimsel,  and  "would  none  of 
my  reproof :  '2(5.  I  also  will  laugh  at  your 
calamity;  I  will  mock  when  your  fear  com- 
eth ;  27.  When  your  fear  cometh  as  deso- 
lation, and  your  destruction  cometh  as  a 
whirlwind ;  when  distress  and  anguish  com- 
eth upon  you. 

Prov.  29:1.  He,  that  being  often  reproved 
hardeneth  his  neck,  shall  suddenly  be  de- 
stroyed, and  that  without  remedy. 

Eccl.  8:11.  Because  sentence  against  an 
evil  Avork  is  not  executed  speedily,  therefore 


the  heart  of  the  sons  of  men  is  fully  set  in 
them  to  do  evil. 

Matt.  24:48.  But  and  if  that  evil  senant 
shall  say  in  his  heart.  My  lord  delaycth  hi."^ 
comhig;  49.  And  shall  begin  to  smite  ///> 
fellowservants,  and  to  eat  and  drink  with 
the  drunken ;  50.  The  lord  of  that  servant 
shall  come  in  a  day  when  he  L/oketh  not  for 
him,  and  in  an  hour  that  he  is  nut  aAvare  of, 
51.  And  shall  cut  him  asunder,  and  appoint 
A «>i  his  portion  with  the  hypocrites:  there 
shall  be  weeping  and  gnashing  of  teeth. 

Luke  13:6.  He  spake  also  this  parable 
A  certain  7iian  had  a  fig  tree  planted  in  hie 
vineyard;  and  he  came  and  sought  fniit 
thereon,  and  found  none.  7.  Then  said  he 
unto  the  dresser  of  his  vineyard.  Behold, 
these  three  yeare  I  cc»me  seeking  fiTiit  on 
this  fig  tree,  and  find  none:  cut  it  doAvn; 
why  cumbereth  it  the  gromid  ?  8.  Ai.d  he 
answering  sjiid  unto  him,  Lord,  let  it  alone 
this  year  also,  till  I  shall  dig  about  it,  and 
dung  e7.*  9.  And  if  it  bear  fruit,  ?'"t//.*  and  if 
not,  the7i  after  that  thou  shalt  cut  it  down. 

LOVE  OF :  Deut.  4:37.  Because  he  loved 
thy  fathers,  therefore  he  chose  their  seed 
after  them,  Deiit.  9:29;  1  Kin.  8:51-53. 

Deut.  7:7.  The  Lord  did  not  set  his  love 
vipon  you,  nor  choose  you,  because  ye  Avere 
more  in  number  than  any  people;  for  ye 
vere  the  feAvest  of  ail  people:  8.  But  because 
the  Lord  loA-ed  you,  13.  And  he  Avill  loA^e 
thee,  and  bless  thee,  and  multiply  thee. 

Deut.  10:15.  The  Lord  had  a  delight  in 
thy  fathers  to  love  them,  and  he  chose  their 
seed  after  them,  18.  He  doth  execute  the 
judgment  of  the  fatherless  and  Avidow,  and 
loA^eth  the  stranger,  in  giA'ing  him  food  and 
raiment. 

Deut.  23:5.  The  Lord  thy  God  turned  the 
curse  into  a  blessing  unto  thee,  because  the 
Lord  thy  God  loA-ed  thee. 

Deut.  33:3.  Yea,  he  loA^ed  the  people;  all 
his  saints  are  in  thy  hand:  and  they  sat 
doAvn  at  thy  feet ;  every  one  shall  receiA-e  of 
thy  Avords.  12.  The  beloved  of  the  Lord 
shall  dwell  in  safety  by  him;  arid  the 
Lord  shall  cover  hiin  fill  the  day  long, 
and  he  shall  dAvell  between  his  shoulders. 

2  Sam.  12:24.  He  called  his  name  Solo- 
mon: and  the  Lord  loved  him.    Neh.  13-2('>. 

Job  7:17.  What  is  man,  that  thou  should- 
est  magnify  him?  and  that  thou  shouldest 
set  thine  heart  upon  him? 

Psjx.  42:8.  The  Lord  Avill  connuaiid  his 
lovingkindness  in  the  daytime,  and  in  the 
night  his  song  sJiaJi  he  Avith  me, 

Psa.  47:4.  He  shall  choose  oin*  inheritance 
for  us,  the  excellency  of  Jacob  Avhom  he 
loved. 

Psa.  63:3.  Because  thy  lovingkindness  is 
better  than  life,  mv  lips  shall  praise  thee. 

Psa.  78:65.  The  Lord  ...  68.  Chose  the 
tribe  of  Judah,  the  mount  Zion  which  he 
loved,     vs.  61.62. 

Psa.  89:33.  My  lovingkindness  Avill  I  not 
utterly  take  from  him,  nor  suffer  my  faith- 
fulness to  fail. 


46'J 


GOD.— Love  of,  Exemplified. 


Psa.  103:13.  Like  as  a  father  pitieth  his 
children,  so  the  Lord  pitietli  them  that  fear 
him. 

Psa.  146:8.  The  Lord  loveth  the  righteous : 

Prov.  15:9.  He  loveth  him  that  followeth 
after  righteousness. 

Isa.  38:17.  Behold,  for  peace  I  had  great 
bitterness :  but  thou  hast  in  love  to  my  soul 
delivered  it  from  the  pit  of  corruption:  for 
thou  hast  cast  all  my  sins  behind  thy  back. 

Isa.  43:4.  Since  thou  wast  precious  in  my 
sight,  thou  hast  been  honourable,  and  I 
have  loved  thee :  therefore  will  I  give  men 
for  thee,  and  people  for  thy  life. 

Jer.  31:3.  Yea,  I  have  loved  thee  with  an 
everlasting  love :  theref  oi'e  with  lovingkind- 
ness  have  I  drawn  thee. 

Hos.  11:1.  When  Israel  xoas  a  child,  then 
I  loved  him,  and  called  my  son  out  of  Egypt. 

Mai.  1:2.  I  have  loved  you,  saith  the  Lord. 

John  3:16.  God  so  loved  the  world,  that  he 
gave  his  only  begotten  Son,  that  Avhosoever 
believeth  in  him  should  not  perish,  but  have 
everlasting  life. 

John  5:20.  For  the  Father  loveth  the  Son, 
and  sheweth  hina  all  things  that  himself 
doeth :  and  he  will  shew  him  greater  works 
than  these,  that  ye  may  marvel. 

John  14:21.  He  that  loveth  me  shall  be 
loved  of  my  Father,  and  I  will  love  him,  and 
will  manifest  myself  to  him.  23.  If  a  man 
love  me,  he  will  keep  my  words:  and  my 
Father  Avill  love  him,  and  we  will  come  un- 
to him,  and  make  our  abode  with  him. 

John  16:27.  The  Father  himself  loveth  you, 
because  ye  have  loved  me,  and  have  believed 
that  I  came  out  from  God. 

John  17:10.  All  mine  are  thine,  and  tliine 
are  mine :  and  I  am  glorified  in  them.  23. 
That  the  world  may  know  that  thou  hast 
sent  me,  and  hast  loved  them,  as  thou  hast 
loved  me.  2Q.  That  the  love  wherev/ith  thou 
hast  loved  me  may  be  in  them,  and  I  in 
them. 

John  20:17.  I  ascend  unto  my  Father,  and 
your  Father;  and  to  my  God  and  your  God. 

Rom.  1:7.  Beloved  of  God,  called  to  he 
saints:  Grace  to  you  and  peace  from  God 
our  Father. 

Rom.  5:8.  God  commendeth  his  love 
toward  us,  in  that,  while  we  were  yet  sin- 
ners, Christ  died  for  us. 

Rom.  9:13.  As  it  is  "written,  Jacob  have 
I  loved,  but  Esau  have  I  hated. 

Rom.  11:28.  As  touching  the  election,  they 
are  beloved  for  the  fathers'  sakes. 

2  Cor.  9:7.  God  loveth  a  cheerful  giver. 

2  Cor.  13:11.  The  God  of  love  and  peace 
shall  be  with  you. 

Eph.  2:4.  God,  who  is  rich  in  mercy,  for 
his  great  love  wherewith  he  loved  us,  5. 
Even  when  we  were  dead  in  sins,  hath 
quickened  us  together  with  Christ, 

2  Thess.  2:16.  God,  even  our  Father,  which 
hath  loved  us,  and  hath  given  tis  everlasting 
consolation  and  good  hope  through  grace, 

Tit.  3:4.  But  after  that  the  kindness  and 
love  of  God  our  Saviour  toward  man  ap- 


peared, 5.  Not  by  works  of  righteousness 
which  we  have  done,  but  according  to  his 
mercy  he  saved  us,  by  the  washing  of  re- 
generation, and  renewing  of  the  Holy  Ghost ; 

Heb.  12:6.  Whom  the  Lord  lovetla  he  chas- 
teneth, 

1  John  3:1.  Behold,  what  manner  of  love 
the  Father  hath  bestowed  ujjon  us, 

1  John  4:8.  He  that  loveth  not  knoweth 
not  God;  for  God  is  love.  9.  In  this  was 
manifested  the  love  of  God  toward  us,  be- 
cause that  God  sent  his  only  begotten  Son 
into  the  world,  that  we  might  live  through 
him.  10.  Herein  is  love,  not  that  we  loved 
God,  but  that  he  loved  us,  and  sent  his  Son 
to  he  the  propitiation  for  our  sins.  12.  God 
dwelleth  in  us,  and  his  love  is  perfected  in 
us.  13.  Hereby  know  we  that  Ave  dwell  in 
him,  and  he  m  us,  because  he  hath  given 
us  of  his  Spirit.  15.  Whosoever  shall  confess 
that  Jesus  is  the  Son  of  God,  God  dwelleth 
in  him,  and  he  in  God.  16.  And  we  have 
known  and  believed  the  love  that  God  hath 
to  us.  God  is  love ;  and  he  that  dwelleth  in 
love  dwelleth  in  God,  and  God  in  him.  19. 
We  love  him,  because  he  first  loved  vis. 

Jude21.  Keep  yourselves  in  the  love  of 
God, 

Rev.  3:12.  Him  that  overcometh  wiU  I 
make  a  pillar  in  the  temple  of  my  God,  and 
he  shall  go  no  more  out :  and  I  will  write 
upon  him  the  name  of  my  God,  and  the 
name  of  the  city  of  my  God, 

Rev.  14:1.  With  him  an  hundred  forty 
and  four  thousand,  having  his  Father's 
name  written  in  their  foreheads. 

LOYE  OF,  EXEMPLIFIED :  Gen.  17:7.  I 
will  establish  my  covenant  between  me  and 
thee  and  thy  seed  after  thee  in  their  gen- 
erations for  an  everlastmg  covenant,  to  be 
a  God  unto  thee,  and  to  thy  seed  after  thee. 

Ex.  3:6.  I  am  the  God  of  thy  father,  the 
God  of  Abraham,  the  God  of  Isaac,  and  the 
God  of  Jacob.   Gen.  46:3. 

Ex.  6:7.  I  will  take  j^ou  to  me  for  a  peo- 
ple, and  I  will  be  to  you  a  God :  Ex.  29: 
45,46. 

Ex.  19:4.  Ye  have  seen  what  I  did  unto 
the  Egyptians,  and  hoio  I  bare  you  on 
eagles'  wings,  and  brought  you  unto  my- 
self. 5.  Ye  shall  be  a  pecuHar  treasure 
unto  me  above  all  people:  6.  Ye  shall  be 
unto  me  a  kingdom  of  priests,  and  an  holy 
nation. 

Lev.  20:26.  Ye  shall  be  holy  imto  me :  for 
I  the  Lord  ain  holy,  and  have  severed  you 
from  other  people,  that  ye  should  be  mine. 
V.  24. 

Lev.  22:32.  I  w^ill  be  hallowed  among  the 
children  of  Israel:  I  am  the  Lord  which 
hallow  you.  33.  That  brought  you  out  of 
the  land  of  Egypt,  to  be  your  God:  Lev.  11: 
44,45;  25:38.     Nmn.  15:41. 

Lev.  25:23.  The  land  is  mine;  for  ye  are 
strangers  and  sojourners  "vvith  me.  42.  They 
are  my  servants,  which  I  brought  forth  out 
of  the  land  of  Egypt:  they  shaU  not  be  sold 
as  bondmen,     v.  55. 


470 


GOD.— LovK  OF,  Exemplified. 


Lev.  26:12.  I  Avill  Avalk  ainonp:  you,  and 
will  bo  your  God,  and  yo  shall  be  my  peo- 
ple. 

Dcut.  4:1^0.  Tlio  LoHU  hath  taken  you, 
and  brought  you  forth  out  of  the  iron  fur- 
nace, even  out  of  Kgypt,  to  be  luito  him  a 
people  of  inheritance,  as  ye  are  tliis  day, 
o4.  Ilath  God  assiiyed  to  go  and  take  him 
a  nation  from  the  midst  c»f  f///c»^//<^rnation 
.  .  .  according  to  all  that  the  Lord  your 
God  did  for  you  in  Egypt  before  your  eyes? 
37.  Because  he  loNcd  thy  fathers,  there- 
fore ho  chose  their  seed  after  them,  and 
brought  thee  out  in  his  sight  with  his  mighty 
]io\ver  out  of  Egypt ;  Deut.  9^29;  1  Kin.  8: 
51-53. 

Deut.  7:7.  The  Lord  did  not  set  his  love 
ujiou  you,  nor  choose  you,  because  ye  were 
more  in  number  than  any  people;  for  ye 
tcere  the  fewest  of  all  peoiile:  8.  But  be- 
cause the  Lord  loved  you,  13.  And  he 
will  kn-e  thee,  and  bless  thee,  and  multi- 
l>ly  thee: 

Deut.  10:15.  The  Lord  had  a  delight  in 
thy  fathers  to  love  them,  and  he  chose  their 
seed  after  them,  even  you  above  all  people, 
as  it  is  this  day. 

Deut.  14:2.  Thou  art  an  holy  people  unto 
the  Lord  thy  God,  and  the  Lord  hath  chosen 
thee  to  be  a  peculiar  people  unto  himself, 
above  all  the  nations  that  are  upon  the 
earth.    Deut.  7:6. 

Deut.  23:5.  The  Lord  thy  God  turned  the 
cui"se  into  a  blessing  unto  thee,  because  the 
Lord  thy  God  loved  thee. 

Deut.  26:18.  The  Lord  hath  avouched  thee 
this  day  to  be  his  i^eculiar  people,  as  he  hath 
promised  thee,  and  that  tJioii  shouldest  keep 
all  his  commandments;  19.  And  to  make 
thee  high  above  all  nations  which  he  hath 
made,  in  praise,  and  in  name,  and  in  hon- 
our ;  and  that  thou  ma  vest  be  an  holy  peo- 
ple unto  the  Lord  th^^  God,  as  he  hath 
spoken. 

Deut.  27:9.  Take  heed,  and  hearken,  O  Is- 
rael ;  this  day  thou  art  become  the  peoj^le  of 
the  Lord  thy  God. 

Deut.  28:9.  The  Lord  shall  establish  thee 
an  holy  people  unto  himself,  as  he  hath 
sworn  unto  thee,  if  thou  shalt  keep  the  com- 
mandments of  the  Lord  thy  God,  and  walk 
in  his  ways.  10.  And  all  people  of  the  earth 
shall  see  that  thou  art  called  by  the  name  of 
the  Lord;   Deut.  29:13. 

Deut.  32:9.  The  Lord's  portion  is  his  peo- 
ple; Jacob  is  the  lot  of  his  inheritance.  10. 
He  found  him  in  a  desert  land,  and  in  the 
waste  howling  wilderness;  he  led  him 
about,  he  instructed  him,  he  kept  him  as 
the  api)le  of  his  eye.  11.  As  an  eagle  stir- 
reth  up  her  nest,  fluttereth  over  her  young, 
spreadeth  abroad  her  wings,  taketh  them, 
beareth  them  on  her  wings:  12.  So  the 
Lord  alone  did  lead  him, 

Deut.  33:3.  Yea,  he  loved  the  people;  all 
his  saints  are  in  thy  hand:  and  they  sat 
do^vn  at  thy  feet;  every  one  shall  receive  of 
thy  words.    12.  The  beloved  of  the  Lord 


shall  dwell  in  Siifety  by  him;  and  the  LoiiD 
shall  cvjver  him  all  the  day  long,  and  he 
shall  dwell  between  his  shouldei's. 

2  Sam.  7:23.  What  one  nation  in  the  earth 
is  lik(!  thy  i^eople,  even  like  Israel,  wliom 
God  went  to  redeem  for  a  people  to  him- 
self, 24.  For  thou  hast  conhrnied  to  thy- 
self thy  people  Israel  to  he  a  people  imto 
thee  for  ever :  and  thou,  Lord,  art  become 
their  God. 

2  Sam.  12:24.  He  called  his  name  Solo- 
mon :  and  the  Lord  loved  him,    Neh.  13:26. 

Psa.  4:3.  The  Lord  hath  set  apart  him 
that  is  godly  for  himself : 

Psa.  31:19.  Oh  how  great  is  thy  goodness, 
which  thou  hast  laid  U])  for  them  that  fear 
thee;  v^hich  thou  hast  wrought  for  them 
that  tiaist  in  thee  before  the  sons  of  men  1 
21.  Blessed  he  the  Lord  :  for  he  hath  shewed 
me  his  marvellous  kindness  in  a  strong  city. 

Psa.  42:8.  The  Lord  will  conunand  his 
lovingkindness  in  the  daytime,  and  in  the 
night  his  song  shall  he  with  me, 

Psa.  47:4.  He  shall  choose  our  inheritance 
for  us,  the  excellency  of  Jacob  whom  he 
loved. 

Psa.  48:9.  We  have  thought  of  thy  lov- 
ingkindness, O  God,  in  the  midst  of  thy 
temple.  14.  This  God  is  our  God  for  ever 
and  ever:  he  will  be  our  guide  even  unto 
death. 

Psa.  50:5.  Gather  my  saints  together  unto 
me ;  those  that  have  made  a  covenant  with 
me  by  sacrifice.  7.  Hear,  O  my  people,  and 
I  will  speak;  0  Israel,  and  I  will  testify 
against  thee:  I  am  God,  even  thy  God. 

Psa.  63:3.  Because  thy  lovingkindness  is 
better  than  life,  my  li])s  shall  praise  thee. 

Psa.  73:1.  Truly  God  is  good  to  Israel, 
even  to  such  as  are  of  a  clean  heart. 

Psa.  74:2.  Remember  thy  congregation, 
lohich  thou  hast  piu"chased  of  old ;  the  rod 
of  thine  inheritance,  vhich  thou  hast  re- 
deemed; this  mount  Zion,  wherein  thou 
hast  dwelt. 

Psa.  78:65.  Then  the  Lord  ...  68.  Chose 
the  tribe  of  Judah,  the  mount  Zion  which 
beloved.    tv<.  61,62. 

Psa.  81:13.  Oh  that  my  people  had  heark- 
ened unto  me,  and  Israel  had  walked  in  my 
ways  1 

Psa.  89:33.  My  lovingkindness  will  I  not 
utterly  take  from  lum,  nor  suffer  my  faith- 
fulness to  fail. 

Psa.  90:1.  Lord,  thou  hast  been  our  dwell- 
ing place  in  all  generations. 

Psa.  100:3.  Know  ye  that  the  Lord  he  is 
God:  it  is  he  that  hath  made  us,  and  not 
we  ourselves;  ire  are  his  people,  and  the 
sheep  of  his  pasture.    Psa.  79:13:  95:7. 

Psa.  103:4.  Who  redeemeth  thy  life  from 
destruction ;  who  crowneth  thee  Avith  lo\ing- 
kindness  and  tender  mercies; 

Psa,  105:6.  O  ye  seed  of  Abraham  his  serv- 
ant, ye  children  of  Jacob  his  chosen. 

Psa.  114:2.  Judah  was  his  sanctuary,  and 
Israel  his  dominion. 

Psa.  135:4.  The  Lord  hath  chosen  Jacob 


471 


^ 


GOD. — Love  of,  Exemplified 


unto  himself,  and  Israel  for  his  peculiar 
treasure. 

Psa.  148:14.  He  also  exalteth  the  horn  of 
his  people,  the  praise  of  all  his  saints;  even  of 
the  children  of  Israel,  a  people  near  unto  him. 

Prov,  11:20.  Sucli  as  are  upright  in  their 
way  are  his  delight. 

Prov.  15:9.  He  loveth  him  that  followeth 
after  righteousness. 

Isa.  5:7.  The  vineyard  of  the  Lord  of  hosts 
h  the  house  of  Israel,  and  the  men  of  Judah 
his  pleasant  plant : 

Isa.  41:8.  Thou,  Israel,  art  my  sei'vant, 
Jacob  whom  I  have  chosen,  the  seed  of 
Abraham  my  friend.  9.  Thou  whom  I  have 
taken  from  the  ends  of  the  earth,  and  called 
thee  from  the  chief  men  thereof,  and  said 
unto  thee.  Thou  art  my  servant;  I  have 
chosen  thee,  and  not  cast  thee  away.  10. 
Fear  thou  not;  for  I  am  with  thee:  b^  not 
dismayed ;  for  I  am  thy  God : 

Isa.  43:1.  Thus  saitli  the  Lord  that  created 
thee,  O  Jacob,  and  he  that  formed  thee,  O 
Israel,  Fear  not :  for  I  have  redeemed  thee, 
I  have  called  thee  by  thy  name ;  thou  art 
mine.  2.  When  thou  passest  through  the 
waters,  I  will  he  Avith  thee ;  and  through  the 
rivers,  they  shall  not  overflow  thee :  when 
thou  walkest  through  the  fire,  thou  shalt 
not  be  burned ;  neither  shall  the  flame  kin- 
dle upon  thee.  3.  For  I  am,  the  Lord  thy 
God,  the  Holy  One  of  Israel,  thy  Saviour : 
I  gave  Egypt /or  thy  ransom,  Ethiopia  and 
Seba  for  thee.  4.  Since  thou  wast  precious 
in  my  sight,  thou  hast  been  honourable,  and 
I  have  loved  thee :  therefore  will  I  give  men 
for  thee,  and  people  for  thy  life.  7.  Every 
one  that  is  called  by  my  name :  for  I  have 
created  him  for  my  glory,  I  have  formed 
him ;  yea,  I  have  made  him. 

Isa.  44:1.  Yet  now  hear,  O  Jacob  my  ser- 
vant ;  and  Israel,  whom  I  have  chosen :  2. 
Thus  saith  the  Lord  that  made  thee,  and 
formed  thee  from  the  womb,  wA«cA  will  help 
thee ;  Fear  not,  O  Jacob,  my  servant ;  and 
thou,  Jesurun,  Avhom  I  have  chosen.  21.  I 
have  formed  thee ;  thou  art  my  servant :  O 
Israel,  thou  shalt  not  be  forgotten  of  me. 
2a.  I  have  blotted  out,  as  a  thick  cloud,  thy 
transgressions,  and,  as  a  cloud,  thy  sins :  re- 
turn unto  me ;  for  I  have  redeemed  thee. 

Isa.  48:13.  Hearken  unto  me,  O  Jacob  and 
Israel,  my  called ; 

Isa.  49:13.  Sing,  O  heavens;  and  be  joy- 
ful, O  earth ;  and  break  forth  into  singing, 
O  mountains :  for  the  Lord  hath  comforted 
his  people,  and  will  have  mercy  upon  his  af- 
flicted. 14.  Bvit  Zion  said.  The  Lord  hath  for- 
saken me,  and  my  Ijord  hath  forgotten  me. 
15.  Can  a  woman  forget  her  sucking  child, 
that  she  should  not  have  compassion  on  the 
son  of  her  womb  ?  yea,  they  may  forget,  yet 
will  I  not  forget  thee.  16.  Behold,  I  have 
graven  thee  upon  the  palms  of  my  hand ; 
thy  walls  are  continually  before  me.  17. 
Thy  children  shall  make  haste ;  thy  destroy- 
ers and  they  that  made  thee  waste  shall  go 
forth  of  thee. 


Isa.  51:16.  I  have  covered  thee  in  the 
shadow  of  mine  hand,  that  I  may  plant  the 
heavens,  and  lay  the  foundations  of  the 
earth,  and  say  mito  Zion,  Thou  art  my  peo- 
ple. 

Isa.  54:5.  Thy  Maker  is  thine  husband; 
the  Lord  of  hosts  is  his  name ;  and  thy  Re- 
deemer the  Holy  One  of  Israel;  6.  The 
Lord  hath  called  thee  as  a  woman  for- 
saken and  gi'ieved  in  spirit,  and  a  wife  of 
youth,  when  thou  wast  refused,  saith  thy 
God.  10.  The  mountains  shall  depart,  and 
the  hills  be  removed ;  but  my  kindness  shall 
not  depart  from  thee,  neither  shall  the  cove- 
nant of  my  peace  be  removed,  saith  the 
Lord  that  hath  mercy  on  thee. 

Isa.  62:4.  Thou  shalt  no  more  be  termed 
Forsaken ;  neither  shall  thy  land  any  more 
be  termed  Desolate:  but  thou  shalt  be  called 
Hephzi-bah,  and  thy  land  Beulah :  for  the 
Lord  delighteth  in  thee,  and  thy  land  shall 
be  married.  5.  As  the  bridegroom  rejoiceth 
over  the  bride,  so  shall  thy  God  rejoice  over 
thee. 

Isa.  63:7.  I  will  mention  the  lovingkind- 
nesses  of  the  Lord,  and  the  praises  of  the- 
Lord,  according  to  all  that  the  Lord  hath 
bestowed  on  us,  and  the  great  goodness 
toward  the  house  of  Israel,  which  he  hath 
bestowed  on  them  according  to  his  mercies, 
and  according  to  the  multitude  of  his  lov- 
ingkindnesses.  8.  For  he  said,  Surely  they 
are  my  people,  children  that  will  not  lie :  so 
he  was  their  Saviour.  9.  In  all  their  afflic- 
tion he  was  afflicted,  and  the  angel  of  his 
presence  saved  them :  in  his  love  and  in  his 
pity  he  redeemed  them ;  and  he  bare  them, 
and  canied  them  all  the  days  of  old. 

Isa.  65:19.  I  will  rejoice  in  Jerusalem,  and 
joy  in  my  people :  and  the  voice  of  weeping 
shall  be  no  more  heard  in  her,  nor  the  voice 
of  crying. 

Isa.  66:13.  As  one  whom  his  mother  coni- 
forteth,  so  will  I  comfort  you  ; 

Jer.  3:14.  Turn,  O  backsliding  children, 
saith  the  Lord  ;  for  I  am  mari-ied  unto  you : 
and  I  will  take  you  one  of  a  city,  and  two 
of  a  family,  and  I  will  bring  you  to  Zion : 
15.  And  I  will  give  you  pastors  according 
to  mine  heart,  which  shall  feed  you  with 
knowledge  and  understanding. 

Jer.  10:16.  The  portion  of  Jacob  is  not 
like  them :  for  he  is  the  former  of  all  things  ; 
and  Israel  is  the  rod  of  his  inheritance :  Jer. 
51:19. 

Jer.  12:7.  I  have  forsaken  mine  house,  I 
have  left  mine  heritage ;  I  have  given  the 
dearly  beloved  of  my  soul  into  the  hand  of 
her  enemies. 

Jer,  13:11.  As  the  girdle  cleaveth  to  the 
loins  of  a  man,  so  have  I  caused  to  cleave 
unto  me  the  whole  house  of  Israel  and  the 
whole  house  of  Judah,  saith  the  Lord  ;  that 
they  might  be  unto  me  for  a  people,  and  for 
a  name,  and  for  a  praise,  and  for  a  glory : 

Jer.  15:16.  I  am  called  by  thy  name,  O 
Lord  God  of  hosts. 

Jer.  31:3.  Yea,  I  have  loved  thee  with  an 


4714 


GOD.— Love  of,  Exemplified. 


everlasting  love :  therefore  with  lovingkind- 
ness  have  I  drawn  thee.  14.  I  will  sfvtiate 
the  soul  of  the  priests  with  fatness,  and  mj- 
people  shall  bo  sjitisfied  with  my  goodness, 
32.  I  was  an  husband  unto  them,  saith  the 
Lord: 

Jer.  32:41.  I  will  rejoice  over  them  to  do 
theni  good,  and  I  Avill  plant  them  in  this 
land  assui-edly  with  my  whole  heart  and 
with  my  whole  soul. 

Ezek.  1(5:8.  When  I  ])assed  by  thee,  and 
looked  unon  thee,  behold,  thy  time  was  the 
time  of  love ;  and  I  spread  my  skirt  over 
thee,  and  covered  thy  nakedness:  yea,  I 
sware  inito  thee,  antl  etitered  into  a  cov- 
enant with  thee,  siiith  the  Lord  GoD,  and 
thou  becamest  mine.     vt>.  1-14. 

Ezek.  34:31.  Ye  my  flock,  the  flock  of  my 
pasture,  are  men,  and  I  am  your  God,  saith 
the  Lord  God. 

Ezek.  37:27.  My  tabernacle  also  shall  be 
with  them:  yea.  Twill  be  their  God,  and 
they  shall  be  my  people. 

Hos.  2:19.  I  will  betroth  thee  unto  me  for 
ever;  yea,  I  will  betroth  thee  unto  me  in 
righteousness,  and  in  judgment,  and  in  lov- 
ingkindnesa,  and  in  mercies.  20.  I  will 
even  betroth  thee  unto  me  in  faithfulness : 
and  thou  shalt  know  the  Lord.  23.  I  will 
Bay  to  them  ichich  tcere  not  my  people, 
Thou  art  my  peojile;  and  they  shall  say, 
Tfioic  art  my  God.    1  Pet.  2:10. 

IIos.  9:10.  I  found  Israel  like  grapes  in 
the  wilderness ;  I  saw  your  fathers  as  the 
firstripe  in  the  fig  tree  at  her  first  time : 

Hos.  11:1.  "When  Israel  ^rc/s  a  child,  then 
I  loved  him.  and  called  my  son  out  of  Egypt. 
3.  I  taught  Ephraim  also  to  go,  taking  them 
'  by  their  arms ;  4.  I  drew  them  with  cords  of 
a  man,  with  bands  of  love :  and  I  was  to  them 
as  they  that  take  off  the  yoke  on  their  jaAvs. 
and  I  laid  meat  unto  them.  c k. v.on n.vi 

Zeph.  3:17.  The  Lord  thy  God  in  the 
midst  of  thee  is  mighty ;  he  will  save,  he 
will  rejoice  over  thee  with  joy;  he  will  rest 
in  his  love,  he  will  joy  over  thee  with  singing. 

Hag.  2:23.  Inthat'day  .  .  .  Avill  I  take  thee, 
0  Zerubbabel,  my  servant, ...  and  will  make 
thee  as  a  signet:  for  I  have  chosen  thee, 
saith  the  Lord  of  hosts. 

Zech.  1 :14.  Thus  saith  the  Lord  of  hosts ; 
lam  jealous  for  Jerusalem  and  for  Zion 
with  a  great  jealousy. 

Zech.  2:8.  He  that  toucheth  you  toucheth 
the  apple  of  his  eye. 

Zech.  8:8.  They  shall  be  my  people,  and  I 
will  be  their  God,  in  truth  and  in  righteous- 
ness.    .Ter.  30:22. 

Zech.  13:9.  I  will  bring  the  third  i>art 
through  the  fire,  and  will  refine  them  as 
silver  is  refined,  and  will  try  them  as  gf)ld 
is  tried  :  they  shall  mil  on  my  name,  and  I 
will  hear  them :  I  will  say,  It  is  my  people  : 
and  they  shall  say.  The  Lord  is  my  God. 

Mai.  1:2.  I  have  loved  you,  saith  the  Lord. 
Yet  ye  say,  Wherein  hast  thou  loved  us? 
Was  not  Esau  Jacob's  brother?  saith  the 
Lord  :  yet  I  loved  Jacob,    3.  And  I  hated 


Esau,  and  laid  his  mountains  and  his  her- 
itage wa.ste  for  the  dragons  of  the  wilder- 
ness. 

Mai.  3:1(5.  The  Lord  hearkened,  and  heard 
it,  and  a  book  of  remembi-ance  was  written 
before  him  for  them  that  feared  the  Lord. 
and  that  thought  upon  his  name.  17.  They 
shall  be  mine,  sjiith  the  Lord  of  hosts,  iii 
that  day  when  I  make  U])  my  jewels ;  and  I 
will  spare  them,  as  a  man  spareth  his  own 
son  that  sei'veth  him. 

Matt.  18:11.  <  For  the  Son  of  man  is  coinc  to  .sjivi* 
that  wiiich  was  lost.  12.  How  think  ye?  if  a 
man  have  an  hutidred  sheep,  and  one  of 
them  be  gone  astray,  doth  he  not  leave  the 
ninety  and  nine,  and  goeth  into  the  moun- 
tains, and  seeketh  that  which  is  gone  astray? 
13.  And  if  so  be  that  he  find  it,  verily  I  say 
imto  you.  he  rejoiceth  more  of  thnt  xheep, 
than  of  the  ninety  and  nine  which  went 
not  astray.  14.  Even  so  it  is  not  the  will 
of  your  Father  which  is  in  heaven,  that 
one  of  these  little  ones  should  perish. 

[lOiiiitlcil  in  K'.  \M 

Luke  15:4.  What  man  of  you,  having  an 
hundred  sheep,  if  he  lose  one  of  them,  doth 
not  leave  the  ninety  and  nine  in  the  wilder- 
ness, and  go  after  that  Avhich  is  lost,  im- 
til  he  find  it  ?  5.  And  when  he  hath  fotmd 
it,  he  layeth  it  on  his  shoulders,  rejoicing. 
(5.  And  Avhen  he  cometh  home,  he  caileth 
together  //  is  friends  and  neighbours,  saying 
imto  them,  Rejoice  Avith  me;  for  I  have 
found  my  sheep  Avhich  Avas  lost.  7.  I  say 
imto  you,  that  likcAvise  joy  shall  be  in 
heaven  o\'er  one  sinner  thaibrepenteth,  more 
than  over  ninety  and  nine  just  persons, 
Avhich  need  no  repentance. 

11.  And  he  said.  A  certain  man  had  two 
sons:  12.  And  the  yoimger  of  them  said 
to  his  father.  Father,  giA-e  me  the  jiortion  of 
goods  that  falleth  tome.  And  hediA-ided  un- 
to them /i  ?\s' liAnng.  13.  And  not  many  days 
after  the  younger  son  gathered  all  together, 
and  took  his  journey  into  a  far  cotmtiy,  and 
there  Avasted  his  substance  Avith  riotous  liv- 
ing. 14.  And  when  he  had  spent  all,  there 
arose  a  mighty  famine  in  that  land;  and 
he  began  to  be  in  want.  15.  And  he  Avent 
and  joined  himself  to  a  citizen  of  that  coim- 
try ;  and  he  sent  him  into  his  fields  to  feed 
SAvine.  1(5.  And  he  Avoidd  fain  haA-e  filled 
his  belly  Avith  the  husks  that  the  SAvine 
did  eat:  and  no  man  gaAc  luito  him.  17. 
And  Avhen  he  came  to  himself,  he  Siiid, 
HoAv  many  hired  serA-ants  of  my  father's 
haA^e  bread  enough  and  to  s])are,  and  I  per- 
ish Avith  hunger!  18.  I  will  arise  and  go  to 
my  father,  and  Avill  s;iy  imto  him.  Father. 
I  have  sinned  against  heaA-en,  and  before 
thee,  19.  And  am  no  more  Avorthy  to  be 
called  thy  son :  make  me  as  one  of  thy  hired 
serA^ants.  20.  And  he  arose,  and  came  to 
his  father.  But  when  he  was  yet  a  great 
AA'ay  off,  his  father  saAv  him.  and  had  com- 
passion, and  ran,  and  fell  on  his  neck,  and 
kissed  him.  21.  And  the  son  said  unto  him. 
Father,  I  have  sinned  jigainst  heaA-en,  and 


47S 


GOD.— Mercy  of. 


in  thy  sight,  and  am  no  more  worthy  to  be 
called  thy  son.  22.  But  the  father  said  to 
his  servants,  Bring  forth  the  best  robe,  and 
put  it  on  him ;  and  put  a  ring  on  his  hand,  and 
shoes  on  h  is  feet :  23.  And  bring  hither  the 
fatted  calf,  and  kill  if ;  and  let  us  eat,  and 
be  merry :  24.  For  this  my  son  was  dead, 
and  is  alive  again ;  he  was  lost,  and  is  found. 
And  they  began  to  be  merry.  25.  Now  his 
elder  son  was  in  the  field  :  and  as  he  came 
and  drew  nigh  to  the  house,  he  heard  musick 
and  dancing.  26.  And  he  called  one  of  the 
servants,  and  asked  Avhat  these  things 
meant.  27.  And  he  said  unto  him.  Thy 
brother  is  come ;  and  thy  father  hath  killed 
the  fatted  calf,  because  he  hath  received 
him  safe  and  sound. 

John  14:21.  He  that  loveth  me  shall  be 
loved  of  my  Father,  and  I  will  love  him, 
23.  If  a  man  love  me,  he  will  keep  my 
words :  and  my  Father  will  love  him,  and 
we  will  come  unto  him, 

John  16:27.  The  Father  himself  loveth 
you,  because  ye  have  loved  me,  and  have 
believed  that  I  came  out  from  God. 

John  17:10.  All  mine  are  thine,  and  thine 
are  mine ;  and  I  am  glorified  in  them.  23. 
That  the  world  may  know  that  thou  hast 
sent  me,  and  hast  loved  them,  as  thou  hast 
loved  me.  26.  That  the  love  wherewith 
thou  hast  loved  me  may  be  in  them,  and  I 
in  them. 

Rom.  1:7.  To  all  that  be  in  Rome,  beloved  of 
God,  called  to  be  saints :  Grace  to  you  and 
peace  from  God  our  Father, 

Rom.  5:8.  God  commendeth  his  love 
toward  us,  in  that,  while  Ave  were  yet  sin- 
ners, Christ  died  for  us. 

Rom.  8:31.  If  God  be  for  us,  who  can  be 
against  us  ?  32.  He  that  spared  not  his  own 
Son,  but  delivered  him  up  for  us  all,  how 
shall  he  not  with  him  also  freely  give  us  all 
things  ?  39.  Nor  height,  nor  depth,  nor  any 
other  creature,  shall  be  able  to  separate  us 
from  the  love  of  God,  which  is  in  Christ 
Jesus  our  Lord. 

Rom.  11:28.  As  touching  the  election,  they 
are  beloved  for  the  fathers'  sakes. 

1  Cor.  2:9.  Eye  hath  not  seen,  nor  ear  heard, 
neither  have  entered  into  the  heart  of  man, 
the  things  which  God  hath  prepared  for 
them  that  love  him.     Isa.  64:4. 

1  Cor.  3:9.  Ye  are  God's  husbandry,  ye  are 
God's  building. 

1  Cor.  6.19.  Know  ye  not  that  your  body 
is  the  temple  of  the  Holy  Ghost  vyJiich  is  in 
you,  which  ye  have  of  God,  and  ye  are  not 
your  own  ?  20.  For  ye  are  bought  with  a 
price  :  therefore  glorify  God  in  your  body, 
and  in  your  spirit,  which  are  God's.  1  Cor. 
7:23. 

2  Cor.  5:18.  And  all  things  are  of  God, 
who  hath  reconciled  us  to  himself  by  Jesus 
Christ,  and  hath  given  to  us  the  ministry  of 
reconciliation :  19.  To  wit.  that  God  was  in 
Christ,  reconciling  the  world  unto  himself, 
not  imputing  their  trespasses  unto  them : 
and  hath  committed  unto  us  the  word  of 


reconciliation.  20.  Now  then  we  are  am- 
bassadors for  Christ,  as  though  God  did  be- 
seech you  by  vis :  we  pray  you  in  Christ's 
stead,  be  ye  reconciled  to  God.  21.  For  he 
hath  made  him  to  be  sin  for  us,  who  knew 
no  sin ;  that  we  might  be  made  the  right- 
eousness of  God  in  him. 

2  Cor.  6:16.  Ye  are  the  temple  of  the  liv- 
ing God ;  as  God  hath  said,  I  will  dwell  in 
them,  and  walk  in  them  ;  and  I  will  be  their 
God,  and  they  shall  be  my  people. 

2  Cor.  13:14.  The  love  of  God,  and  the 
connnunion  of  the  Holy  Ghost,  be  with  you 
all. 

Eph.  1:3.  Blessed  be  the  God  and  Father 
of  our  Lord  Jesus  Christ,  who  hath  blessed 
us  with  all  spiritual  blessings  in  heavenly 
places  in  Christ :  4.  According  as  he  hath 
chosen  us  in  him  before  the  foundation  of 
the  world,  that  we  should  be  holy  and  with- 
out blame  before  him  in  love :  5.  Having 
predestinated  us  unto  the  adoption  of  chil- 
dren by  Jesus  Christ  to  himself,  according 
to  the  good  pleasure  of  his  will.  6.  To  the 
praise  of  the  glory  of  his  grace,  wherein  he 
hath  made  us  accepted  in  the  beloved. 

Col.  3:12.  Put  on  therefore,  as  the  elect  of 
God,  holy  and  beloved,  bowels  of  mercies, 

Heb.  11:16.  God  is  not  ashamed  to  be 
called  their  God :  for  he  hath  prepared  for 
them  a  city. 

Jas.  1:18.  Of  his  own  will  begat  he  us 
with  the  word  of  truth,  that  we  should  be  a 
kind  of  firstfruits  of  his  creatures. 

MERCY  OF:  Gen.  8:21,  I  will  not  again 
curse  the  gi'ound  any  more  for  man's  sake ; 
for  the  imagination  of  man's  heart  is  evil 
from  his  youth ;  neither  will  I  again  smite 
any  more  every  thing  living,  as  I  have  done. 

Gen.  18:26.  If  I  find  in  Sodom  fifty  right- 
eous within  the  city,  then  I  will  spare  all 
the  place  for  their  sakes.     vs.  27-32. 

Gen.  19:16.  While  he  lingered,  the  men 
laid  hold  upon  his  hand,  and  upon  the  hand 
of  his  wife,  and  upon  the  hand  of  his  two 
daughters  ;  the  Lord  being  merciful  unto 
him :  and  they  brought  him  forth,  and  set 
hini  Avithout  the  city. 

Ex.  15:13.  Thou  in  thy  mercy  hast  led 
forth  the  people  v:hich  thou  hast  redeemed: 
thou  hast  guided  them  in  thy  strength  unto 
thy  holy  habitation. 

Ex.  20:2.  I  am  the  Lord  thy  God,  ...  6. 
.  .  .  shewing  mercy  unto  thousands  of  them 
that  love  me,  and  keep  my  commandments. 
22.  Ye  have  seen  that  I  "have  talked  with 
you  from  heaven.     Deut.5:10. 

Ex.  22:27.  It  shall  come  to  pass,  when  he 
crieth  unto  me,  that  I  wiU  hear ;  for  I  am 
gracious. 

Ex.  25:17.  Thou  shalt  make  a  mercv  seat 
of  pure  gold  :    Psa.  80:1;  Heb.  4:16. 

Ex.  32:14.  The  Lord  repented  of  the  evil 
which  he  thought  to  do  unto  his  people.  34. 
Behold,  mine  Angel  shall  go  before  thee : 

Ex.  33:19.  I  Avill  make  all  my  goodness 
pass  before  thee,  and  I  Avill  proclaim  the 
name  of  the  Lord  before  thee  ;  and  Avill  be 


474 


GOD.— Mercy  of. 


gracious  to  whom  I  will  be  gracious,  and 
will  shew  mercy  on  whom  I  will  show 
mercy. 

Ex.  ;54;6.  The  Lord,  the  Lord  God,  merci- 
ful and  gracious,  longsuffering,  and  abiuulant 
in  goodness  and  tnith,  7.  Keeping  mercy  for 
thousiuids,  forgiving  iniquity  and  transgres- 
sion  and  sin, 

Lev.  20:44.  I  Avill  not  cast  them  away,  nei- 
ther will  I  abhor  them,  to  destroy  them  utter- 
ly, and  to  break  my  covenant  with  them  :  for 
I  (on  the  Lord  their  God.  45.  But  I  will  for 
their  Siikes  remember  the  covenant  of  their 
ancestors,  whom  I  brought  forth  out  of  the 
land  of  Egvpt  in  the  sight  of  the  heathen, 
that  I  miglit  be  their  God :    i\t.  40-43. 

Num.  14:18.  TheLoRD2slongsuffering,and 
of  great  mercy,  forgiving  iniquitj'  and  trans- 
gression, 19.  Pardon,  I  beseech  thee,  the  in- 
iquity of  this  people  according  unto  the  great- 
ness of  thy  nierc}',  and  as  thou  hast  forgiven 
this  people,  from  Egypt  even  until  now.  20. 
And  the  Lord  said,  I  have  pardoned  accord- 
ing to  thy  word : 

Num.  16:48.  He  stood  between  the  dead 
and  the  living ;  and  the  plague  -was  stayed. 

Num.  21:8.  The  Lord  said  unto  Moses, 
Make  thee  a  fiery  serpent,  and  set  it  upon  a 
pole :  and  it  shall  come  to  pass,  that  every 
one  that  is  bitten,  when  he  looketh  upon  it, 
shall  live. 

Deut.  4:31.  (The  Lord  thy  God  is  a  merci- 
ful God :)  he  will  not  forsake  thee,  neither 
destroy  thee,  nor  forget  the  covenant  of  thy 
fathers  which  he  sware  unto  them. 

Deut.  5 :29.  O  that  there  were  such  an  heart 
in  them,  that  they  Avould  fear  me,  and  keep 
all  my  commandments  always,  that  it  might 
be  well  with  them,  and  with  their  children 
for  ever ! 

Deut.  7:9.  Know  therefore  that  the  Lord 
thy  God,  he  is  God,  the  faithful  God,  which 
keepeth  covenant  and  mercy  with  them  that 
love  him  and  keep  his  commandments  to  a 
thousiind  generations; 

Deut.  32:29.  O  that  they  were  wise,  that 
they  imderstood  this,  that  they  would  con- 
sider their  latter  end  !  36.  The  Lord  shall 
ijudge  his  people,  and  repent  himself  for  his 
'Servants,  A\hen  he  seeth  that  theh'  poAver  is 
gone,  and  there  is  none  shut  up,  or  left.  43. 
•And  will  be  merciful  unto  his  land,  a?id  to 
his  people. 

Judg.  2:18.  The  Lord  was  with  the  judge, 
and  delivered  them  out  of  the  hand  of  their 
enemies  all  the  days  of  the  judge :  for  it  re- 
pented the  Lord  because  of  their  groanings 
by  reason  of  them  that  oppressed  them  and 
vexed  them.     Ex.  2:24,25;  Judg.  3:9,15. 

Judg.  10:16.  His  soul  was  grieved  for  the 
miserv  of  Israel. 

2  Sam.  12:13.  Nathan  said  unto  David,  The 
Lord  also  hath  put  away  thy  sin ;  thou  shalt 
not  die. 

2  Sam.  14:14.  Yet  doth  he  devise  means, 
that  his  banished  be  not  expelled  from  him. 

2  Sam.  24:14.  Let  us  fall  now  into  the  hand 
of  the  Lord  ;  for  his  mercies  are  great :  16. 


When  the  angel  stretched  out  his  hand  upon 
Jeiiisiilem  to  destroy  it,  the  Lord  repented 
him  of  the  CA'il,  and  said  to  the  angel  that  de- 
stroyed the  people,  It  is  enough ;  stay  now 
thine  hand. 

1  Kin.  8:23.  There  is  no  God  like  thee,  in 
lieaven  above,  or  on  earth  beneath,  who  keep- 
est  covenant  and  mercy  with  thy  servants 
that  walk  before  thee  with  all  their  heart  • 

1  Kin.  11:.39.  I  will  for  this  afflict  the  seed 
of  David,  but  not  for  ever. 

2  Kin.  13:23.  The  Lord  was  gracious  unto 
them,  and  had  compassion  on  them,  .  .  .  and 
would  not  destroy  them,  neither  cast  he  them 
from  his  presence  as  yet. 

2  Kin.  14:26.  The  Lord  saw  the  affliction  of 
Israel,  that  it  rcas  veiy  bitter:  for thei-e was 
not  any  shut  up,  nor  any  left,  nor  any  helper 
for  Israel.  27.  And  the  Lord  said  not  that  he 
would  blot  out  the  name  of  Israel  from  under 
heaven :  but  he  saved  them  by  the  hand  of 
Jeroboam. 

1  Chr.  16:34.  O  give  thanks  unto  the  Lord  ; 
for  he  is  good ;  for  his  mercy  endureth  for 
ever. 

2  Chr.  5:13.  It  came  even  to  pass,  as  the 
trumpeters  and  singers  were  as  one,  to  make 
one  sound  to  be  heard  in  praising  and  thank- 
ing the  Lord  ;  and  when  they  lifted  up  their 
voice  Avith  the  tiamipets  and  cymbals  and 
instruments  of  musick,  and  praised  the  Lord, 
saying,  For  he  is  good;  for  his  mercy  en- 
(htreth  for  ever:  that  then  the  house  was 
filled  Avith  a  cloud,  even  the  house  of  the 
Lord  ; 

2  Chr.  7:3.  And  when  all  the  children  of 
Israel  saAv  how  the  fire  came  down,  and  the 
glory  of  the  Lord  upon  the  house,  they  bowed 
themselves  Avith  their  faces  to  the  ground 
upon  the  paAcment,  and  Avorshipped,  and 
praised  the  Lord,  saying,  For  he  is  good : 
for  his  mercy  endnreth  for  eA-er.  6.  And  the 
priests  Avaited  on  their  offices :  the  LeA'ites 
also  Avith  instnmients  of  musick  of  the  Lord, 
Avhich  DaA'id  the  king  had  made  to  praise 
the  Lord,  because  his  mercy  endureth  for 
CA'er,  14.  If  my  people,  Avhich  are  called  by 
my  name,  shall  humble  themseh-es,  and  pray, 
and  seek  my  face,  and  turn  from  their  Avicked 
Avays ;  then  Avill  I  hear  from  heaA-en,  and 
Avill  forgive  their  sin,  and  Avill  heal  their 
land. 

2  Chr.  30:9.  The  Lord  your  God  is  gra- 
cious and  merciful,  and  will  not  tmn  away 
his  face  from  you,  if  ye  return  imto  him. 

2  Chr.  36:15.  The  Lord  God  of  their  fatbers 
sent  to  them  by  his  messengers,  rising  up  be- 
times, and  sending;  because  he  had compa-s- 
sion  on  his  people,  and  on  his  dwelling  place : 
Jer.  7:25. 

Ezra  9:9.  For  Ave  irere  bondmen  ;  yet  our 
God  hath  not  foi-saken  iis  in  oin-  bondage, 
but  hath  extended  mercy  imto  us  in  the  sight 
of  the  kings  of  Persia,  to  giAe  us  a  reA-iving, 
to  set  up  the  house  of  our  God,  and  to  repair 
the  desolations  thereof,  and  to  giA-e  us  a  Avail 
in  Judah  and  in  Jerusilem.  13.  Thou  our 
God  hast  punished  us  less  than  our  iniquities 


426 


GOD.— Mercy  of. 


deserve,  and  hast  given  us  such  deliverance 
as  this ;    vs.  7-14;  Job  11:6. 

Neh.  1:10.  These  are  thy  servants  and  thy 
people,  whom  thou  hast  redeemed  by  thy 
great  power,  and  by  thy  strong  hand. 

Neh.  9:17.  Thou  rt>y  a  God  ready  to  pardon, 
gracious  and  merciful,  slow  to  anger,  and  of 
great  kindness,  and  forsookest  them  not.  27. 
In  the  time  of  their  trouble,  when  they  cried 
unto  thee,  thou  heardest  thetn  from  heaven ; 
and  according  to  thy  manifold  mercies  thou 
gavest  them  saviours,  Avho  saved  them  out 
of  the  hand  of  their  enemies.  28.  When  they 
returned,  and  cried  unto  thee,  thou  heardest 
t]iem  from  heaven ;  and  many  times  didst 
thou  deliver  them  according  to  thy  mercies ; 

29.  And  testifiedst  against  them,  that  thou 
mightest  bring  them  again  unto  tliy  law  : 

30.  Yet  many  yeai's  didst  thou  forbear  them, 
and  testifiedst  against  them  by  thy  spirit  in 
thy  prophets:  31.  For  thy  great  mercies' 
sake  thou  didst  not  utterly  consume  them, 
nor  forsake  them ;  for  thou  art  a  gracious 
and  merciful  God.     vs.  17-20;  2  Chr.  24:19. 

Job  23:2.  Even  to  day  is  my  complaint  bit- 
ter :  my  stroke  is  heavier  than  my  groan- 
ing. 8.  Oh  that  I  knew  where  I  might  find 
him!  that  I  might  come  even  to  his  seat !  4. 
£  would  order  rt?.v  cause  before  him,  and  fill 
jny  mouth  with  arguments.  5. 1  would  know 
the  words  v^liich  he  would  answer  me,  and 
imderstand  what  he  would  say  unto  me.  6. 
Will  he  plead  against  me  with  his  great 
liower  ?  No ;  but  he  would  put  strength  in 
me. 

Job  24:12.  Men  groan  from  out  of  the  city, 
and  the  soul  of  the  wounded  crieth  out :  yet 
God  layeth  not  folly  to  them,. 

Job  33:14.  For  God  speaketh  once,  yea 
twice,  yet  man  perceiveth  it  not.  15.  In  a 
dream,  in  a  vision  of  the  night,  when  deep 
sleep  falleth  upon  men,  in  slumberings  upon 
the  bed ;  16.  Then  he  openeth  the  ears  of 
men,  and  sealeth  their  instruction,  17.  That 
he  may  withdraw  man  from  his  purpose, 
and  hide  pride  from  man.  18.  He  keepeth 
back  his  soul  from  the  pit,  and  his  life  from 
perishing  by  the  sword.  19.  He  is  chastened 
also  with  pain  upon  his  bed,  and  the  multi- 
tude of  his  bones  with  strong  pain  :  20.  So 
that  his  life  abhorreth  bread,  and  his  soul 
dainty  meat.  21,  His  flesh  is  consumed 
away,  that  it  cannot  be  seen ;  and  his  bones 
that  were  not  seen  stick  out.  22.  Yea,  his 
soul  draweth  near  unto  the  grave,  and  his 
life  to  the  destroyers.  23.  If  there  be  a 
messenger  with  him,  an  interpretei",  one 
among  a  thousand,  to  shew  unto  man  liis 
uprightness:  24.  Then  he  is  gracious  unto 
him,  and  saith.  Deliver  him  from  going 
down  to  the  pit :    I  have  found  a  ransom. 

25.  His  flesh  shall  be  fresher  than  a  child's  : 
he  shall  return  to  the  days  of  his  youth : 

26.  He  shall  pray  unto  God,  and  he  will  be 
favourable  unto  him :  and  he  shall  see  his 
face  with  joy :  for  he  will  render  unto  man 
his  righteousness.  27.  He  looketh  upon  men, 
and  if  any  say,  I  have  sinned,  and  perverted 

4 


that  tohich  was  right,  and  it  profited  me 
not :  28.  He  will  deliver  his  soul  from  going 
into  the  pit,  and  his  life  shall  see  the  light. 
29.  Lo,  all  these  things  worketh  God  often- 
times with  man,  30.  To  bring  back  his  soul 
from  the  pit,  to  be  enlightened  with  the 
light  of  the  living. 

Psa.  18:50.  Great  deliverance  giveth  he  to 
his  king ;  and  sheweth  mercy  to  his  anoint- 
ed, to  David,  and  to  his  seed  for  ever- 
more. 

Psa.  25:6.  Remember,  0  Lord,  thy  tender 
mercies  and  thy  lovingkindnesses;  for  they 
have  been  ever  of  old.  8.  Good  and  upright 
is  the  Lord  :  therefore  will  he  teach  sinners 
in  the  way. 

Psa.  30:5,  His  anger  endureth  hut  a  mo- 
ment ;  in  his  favour  is  life :  weeping  may 
endure  for  a  night,  but  joy  cotneth  in  the 
morning. 

Psa.  31:7.  I  will  be  glad  and  rejoice  in  thy 
mercy :  for  thou  hast  considered  my  trouble ; 
thou  hast  known  my  soul  in  adversities ; 

Psa.  32:1.  Blessed  is  he  ichose  transgres- 
sion is  forgiven,  whose  sin  is  covered.  2. 
Blessed  is  the  man  unto  whom  the  Lord 
imputeth  not  iniquity,  5.  I  said,  I  will  con- 
fess my  transgressions  unto  the  Lord  ;  and 
thou  forgo  ^'est  the  iniquity  of  my  sin. 

Psa.  36:L,  Thy  mercy,  O  Lord,  is  in  the 
heavens ; 

Psa.  50:21:  These  things  hast  thou  done, 
and  I  kept  silence ; 

Psa.  57:10.  Thy  mercy  is  great  unto  the 
heavens, 

Psa.  62:12.  Unto  thee,  0  Lord,  helongeth 
mercy : 

Psa.  65:3.  Iniquities  prevail  against  me : 
as  for  our  transgressions,  thou  shalt  purge 
them  away. 

Psa.  69:16.  Thy  lovingkindness  is  good: 
turn  unto  me  according  to  the  multitude  of 
thy  tender  mercies. 

Psa.  78:38.  But  he,  being  full  of  compas- 
sion, forgave  their  iniquity,  and  destroyed 
them  not ;  yea,  many  a  time  turned  he  his 
anger  away,  and  did  not  stir  up  all  his 
wrath.  39.  For  he  remembered  that  they 
v)ere  but  flesh ;  a  wind  that  passeth  away, 
and  Cometh  not  again,  vs.  4-72;  Psa.  106: 
43-46. 

Psa.  85:2.  Thou  hast  forgiven  the  iniquity 
of  thy  people,  thou  hast  covered  all  their 
sin.  3.  Thou  hast  taken  away  all  thy  wrath : 
thou  hast  turned  thyself  from  the  fierceness 
of  thine  anger.  10.  Mercy  and  truth  are  met 
together;  righteousness  and  peace  have 
kissed  each  other. 

Psa.  86:5.  Thou,  Lord,  art  good,  and  ready 
to  forgive ;  and  plenteous  in  mercy  unto  all 
them  that  call  upon  thee.  13.  Great  is  thy 
mercy  toward  me :  and  thou  hast  delivered 
my  soul  from  the  lowest  hell.  15.  Thou,  O 
Lord,  art  a  God  full  of  compassion,  and 
gracious,  long-suffering,  and  plenteous  in 
mercy  and  tinith. 

Psa.  89:2.  Mercy  shall  be  built  up  for  ever : 
14.    Mercy  and  truth  shall  go  before  thy 


76 


(tOD.— Mercy  of. 


face.    28.  My  mercy  will  I  keep  for  him  for 
evermore, 

Psa.  99:8.  Thou  answeredst  them,  OLord 
our  God :  thou  wast  a  God  that  forgavest 
them, 

Psa.  100:5.  The  Lord  e6'good;  his  mercy 
/iS'  everlasting ; 

Psa.  103:3.  "Who  forgiveth  all  thine  in- 
i(iuities;  who  healeth  all  thy  diseases;  8. 
The  Lord  is  merciful  and  gracious,  slow  to 
anger,  and  plenteous  in  mercy.  9.  He  will 
not  always  chide :  neither  will  he  keep  his 
anger  for  ever.  10.  He  hath  not  dealt  with 
us  after  our  sins ;  nor  rewarded  us  accord- 
ing to  our  iniquities.  11.  For  as  the  heaven 
is  high  above  the  earth,  so  great  is  his  mercy 
toward  them  that  fear  him.  12.  As  far  as 
the  east  is  from  the  Avest,  so  far  hath  he  re- 
moved our  transgressions  from  us.  13.  Like 
as  a  father  pitieth  his  children,  so  the  Lord 
pitieth  them  that  fear  him.  14.  For  he 
knoweth  our  frame ;  he  remembereth  that 
we  are  dust.  17.  The  mercy  of  the  Lord  is 
from  everlasting  to  everlasting  upon  them 
tliat  fear  him,  and  his  righteousness  unto 
children's  children ; 

Psii.  106:1.  His  mercy  endureth  for  ever. 
Psa.  107:1;  136:3-26. 

Psa.  108:4.  Thy  mercy  is  great  above  the 
heavens : 

Psa.  111:4.  The  Lord  is  gracious  and  full 
of  compassion. 

Psji,.  116:5.  Gracious  is  the  Lord,  and 
righteous ;  yea.  our  God  is  merciful. 

Psa.  117:2.  His  merciful  kindness  is  great 
toward  us  :    Psa.  118:1-4,29. 

Psa.  119:64.  The  earth,  O  Lord,  is  full  of 
thy  mercy :  156.  Great  are  thy  tender  mer- 
cies, O  Lord : 

Psji.  130:3.  If  thou,  Lord,  shouldest  mark 
iniquities,  O  Lord,  who  shall  stand  ?  4. 
There  is  forgiveness  with  thee,  that  thou 
mayest  be  feared.  7.  Let  Israel  hope  in  the 
Lord:  for  with  the  Lord  there  is  mercy, 
and  with  him  is  plenteous  redemption.  8. 
And  he  shall  redeem  Israel  from  all  his  in- 
iquities. 

Psa.  135:14.  He  will  repent  himself  con- 
cerning his  servants. 

Psa.  138:2.  I  will .  .  .  praise  thy  name  for 
thy  lovingkindness  and  for  thy  truth : 

Psa.  145:8.  The  LoRD  is  gracious,  and  full 
of  compassion ;  slow  to  anger,  and  of  great 
mercy.  9.  The  Lord  is  good  to  all :  and  his 
tender  mercies  are  over  all  his  works. 

l^sa.  146:7.  Which  executeth  judgment  for 
the  oppressed:  Avhich  giveth  food  to  the 
himgry.  The  Lord  looseth  the  prisoners: 
8.  The  Lord  openeth  the  eyes  of  the  blind  : 
the  Lord  raiseth  them  that  are  bowed  down  : 

Prov.  16:6.  By  mercy  and  truth  ini(]uity 
is  purged : 

Prov.  28:13.  He  that  covereth  his  sins  shall 
not  prosper:  but  Avhoso  confesseth  and  foi-- 
saketh  them  shall  have  mercy. 

Isa.  1:5.  Why  should  ye  be  stricken  any 
more?  18.  Come  now,  and  let  us  reason  to- 
gether, saith  the  Lord  :  though  your  sins  be 


as  scarlet,  they  shall  be  as  white  as  snow  ; 
though  they  be  red  like  crimson,  they  shall 
be  as  wool. 

Isa.  6:7.  Lo,  this  hath  touched  thy  lips; 
and  thine  iniquity  is  taken  away,  and  thy 
sin  purged. 

Isa.  12:1. 0  Lord,  I  will  praise  thee :  though 
thou  wast  angry  with  me,  thine  anger  is 
turned  away,  and  thou  comfortedst  me. 

Isa.  17:6.  Yet  gleaning  gr.ipes  .shall  be  left 
in  it,  as  the  shaking  of  an  ohve  tree,  two  or 
three  berries  in  the  top  of  the  uppermost 
bough,  four  or  five  in  the  outmost  fniitful 
branches  thereof,  saith  the  Lord  God  of  Is- 
rael.   Isa.  24:13. 

Isa.  54:9.  For  as  I  have  sworn  that  the 
waters  of  Noah  should  no  more  go  over  the 
earth  ;  so  have  I  sworn  that  I  would  not  be 
wroth  Avitli  thee,  nor  rebuke  thee. 

Isa.  55:7.  Let  the  wicked  forsake  his  way, 
and  the  unrighteous  man  his  thoughts :  and 
let  him  return  unto  the  Lord,  and  he  will 
have  mercy  u])on  him ;  and  to  our  God,  for 
he  will  abundantly  pardon.  8.  For  my 
thoughts  are  not  your  thoughts,  neither  are 
your  ways  my  ways,  saith  the  Lord.  9.  For 
as  the  heavens  are  higher  than  the  earth,  so 
are  my  ways  higher  than  your  ways,  and 
my  thoughts  than  your  thoughts. 

Isa.  57:11.  Have  not  I  held  my  peace  even 
of  old,  and  thou  fearest  me  not  ?  15.  I  dwell 
in  the  high  and  holy  place,  with  him  also 
thai  is  of  a  contrite  and  hiunble  spirit,  to 
revive  the  spirit  of  the  humble,  and  to  revive 
the  heart  of  the  contrite  ones.  16.  I  will  not 
contend  for  ever,  neither  will  I  be  always 
wroth :  for  the  spirit  should  fail  befoi'e  me, 
and  the  souls  which  I  have  made.  18. 1  have 
seen  his  ways,  and  will  heal  him:  I  will 
lead  him  also,  and  restore  comforts  unto 
him  and  to  his  mourners.  19.  I  create  the 
fruit  of  the  lips;  Peace,  peace  to  him  that  is 
far  off,  and  to  him  that  is  near,  saith  the 
Lord;  and  I  will  heal  him. 

Isa.  60:10.  In  my  wrath  I  smote  thee,  but 
in  my  favour  have  I  had  mercy  on 
thee. 

Isa.  65:2.  I  have  spread  out  my  hands  all 
the  day  unto  a  rebellious  people,  which  walk- 
eth  in  a  way  that  icas  not  good,  after  their 
own  thoughts ;  8.  As  the  new  wine  is  foiuid 
in  the  cluster,  ando>/<'  saith,  Destroy  it  not ; 
for  a  blessing  is  in  it :  so  will  I  do  for  my 
servants'  sakes,  that  I  may  not  destroy  them 
all. 

Jer.  2:9.  Wherefore  I  will  yet  plead  with 
you,  saith  the  Lord,  and  with  your  children's 
children  will  I  plead. 

Jer.  3:12.  Go  and  proclaim  these  words 
toward  the  north,  and  say,  Retiu-n,  thou 
backsliding  Israel,  s;uth  the  Lord;  (md  1 
will  not  cause  mine  anger  to  fall  upon  you : 
for  I  a)ii  merciful,  s;iith  the  Lord,  and  I 
will  not  keep  anger  for  ever.  22.  Return, 
ye  backsliding  cliildren,  and  I  will  heal 
your  backslidings.     vs.  1-22. 

Jer.  4:27.  The  whole  land  shall  be  desolate ; 
yet  will  I  not  make  a  full  end. 


477 


GOD. — Mercy  of. 


Jer.  5:10.  Go  ye  up  upon  her  walls,  and 
destroy ;  but  make  not  a  full  end : 

Jer.  9:24.  I  am  the  Lord  which  exercise 
lovingkindness,  judgment,  and  righteous- 
ness, in  the  earth :  for  in  these  things  I  de- 
light, saith  the  Lord. 

Jer.  29:11.  I  know  the  thoughts  that  I 
think  toward  you,  saith  the  Lord,  thoughts 
of  peace,  and  not  of  evil,  to  give  you  an  ex- 
pected end. 

Jer,  30:11.  I  am  with  thee,  saith  the  Lord, 
to  save  thee :  though  I  make  a  full  end  of 
all  nations  whither  I  have  scattered  thee, 
yet  will  I  not  make  a  full  end  of  thee  :  but  I 
will  correct  thee  in  measure,    Jei'.  46:28. 

Jer.  31:20.  /sEphraim  my  dear  son  ?  is  he 
a  pleasant  child  ?  for  since  I  spake  against 
him,  I  do  earnestly  remember  him  still: 
therefore  my  bowels  are  troubled  for  him ; 
I  will  surely  have  merc}^  upon  him,  saith 
the  Lord.  34.  I  will  forgive  their  iniquity, 
and  I  will  remember  their  sin  no  more.  37. 
If  heaven  above  can  be  measured,  and  the 
foundations  of  the  earth  searched  out  be- 
neath, I  will  also  cast  off  all  the  seed  of  Is- 
rael for  all  that  they  have  done,  saith  the 
Lord. 

Jer.  32:18.  Thou  shewest  lovingkindness 
unto  thousands, 

Jer.  33:8.  I  will  cleanse  them  from  all  their 
iniquity,  whereby  they  have  sinned  against 
me ;  and  I  Avill  pardon  all  theu'  iniquities, 
whereby  they  have  sinned,  and  whereby 
they  have  transgressed  against  me.  11.  The 
voice  of  them  that  shall  say,  Praise  the  Lord 
of  hosts :  for  the  Lord  is  good ;  for  his  mercy 
endureth  for  ever :  and  oi  them  that  shall 
bring  the  sacrifice  of  praise  into  the  house 
of  the  Lord.  For  I  will  cause  to  return  the 
captivity  of  the  land,  as  at  the  first,  saith  the 
Lord. 

Jer.  36:3.  Return  every  man  from  his  evil 
way ;  that  I  may  forgive  their  iniquity  and 
their  sin.     vs.  6,7. 

Jer.  50:20.  The  iniquity  of  Israel  shall 
be  sought  for,  and  there  shall  he  none;  and 
the  sins  of  Judah,  and  they  shall  not  be 
found :  for  I  Avill  pardon  them  whom  I  re- 
serve. 

Jer.  51:5.  Israel  Jiath  not  heen  forsaken, 
nor  Judah  of  his  God,  of  the  Lord  of  hosts ; 
though  their  land  was  filled  with  sin  against 
the  Holy  One  of  Israel. 

Lam.  3:22.  It  is  o/the  Lord's  mercies  that 
we  are  not  consumed,  because  his  compas- 
sions fail  not.  23.  They  are  new  every  morn- 
ing: great  «6' thy  faithfulness.  31.  The  Lord 
will  not  cast  oft"  for  ever :  32.  But  thovigh 
he  cause  grief,  yet  will  he  have  compassion 
according  to  the  multitude  of  his  mercies. 
83.  For  he  doth  not  afflict  willingly  nor 
grieve  the  children  of  men. 

Ezek.  14:22.  Therein  shall  be  left  a  rem- 
nant that  shall  be  brought  forth,  both  sons 
and  daughters:  behold,  they  shall  come 
forth  unto  you,  and  ye  shall  see  their  way 
and  their  doings :  and  ye  shall  be  comforted 
concerning  the  evil  that  I  have  brought 


upon  Jerusalem,  even  concerning  all  that  1 
have  brought  upon  it. 

Ezek.  16:6.  When  I  passed  by  thee,  and 
saw  thee  polluted  in  thine  own  blood,  I  said 
unto  thee  when  thou  wast  in  thy  blood, 
Live ;  yea,  I  said  unto  thee  when  thou  wast 
in  thy  blood,  Live.  42.  So  will  I  make  my 
fury  toward  thee  to  resu,  and  my  jealousy 
shall  depart  from  thee,  and  I  will  be  quiet, 
and  will  be  no  more  angry.  63.  I  am  paci- 
fied toward  thee  for  all  that  thou  hast  done, 
saith  the  Lord  God. 

Ezek.  18:23.  Have  I  any  pleasure  at  all 
that  the  wicked  should  die  ?  saith  the  Jjord 
God  :  and  not  that  he  should  retm-n  from 
his  ways,  and  live?  31.  Cast  away  from 
you  all  your  transgressions,  whereby  ye 
have  transgressed ;  and  make  you  a  new 
heart  and  a  new  spirit :  for  why  will  ye  die, 

0  house  of  Israel  ?  32.  For  I  have  no  pleas- 
ure in  the  death  of  him  that  dieth,  saith  the 
Lord  God  :  wherefore  turn  yourselves,  and 
live  ye. 

Ezek.  20:17.  Nevertheless  mine  eye  spared 
them  from  destroying  them,  neither  did  I 
make  an  end  of  them  in  the  wilderness.  42. 
Ye  shall  know  that  I  am  the  Lord,  when  I 
shall  bring  you  into  the  land  of  Israel,  into 
the  country  for  which  I  lifted  up  mine  hand 
to  give  it  to  your  fathers,     vs.  11-44. 

Ezek.  33:11.  As  I  live,  saith  the  Lord  God, 

1  have  no  pleasure  in  the  death  of  the 
wicked ;  but  that  tlie  wicked  turn  from  his 
way  and  live :  turn  ye,  turn  ye  from  your 
evil  ways ;  for  why  will  ye  die,  O  house  of 
Israel  ? 

Ezek.  36:25.  Then  will  I  sprinkle  clean 
water  upon  you,  and  ye  shall  be  clean :  from 
all  your  filthiness,  and  from  all  your  idols, 
will  I  cleanse  you. 

Dan.  4:22.  It  is  thou,  0  king,  that  art 
grown  and  become  strong :  for  thy  great- 
ness is  grown,  and  reacheth  unto  heaven, 
and  thy  dominion  to  the  end  of  the  earth. 
23.  And  whereas  the  king  saw  a  watcher 
and  an  holy  one  coming  down  from  heaven, 
and  saying,  Hew  the  tree  down,  and  destroy 
it ;  yet  leave  the  stump  of  the  roots  thereof 
in  the  earth,  even  with  a  band  of  iron  and 
brass,  in  the  tender  gi-ass  of  the  field ;  and 
let  it  be  wet  with  the  dew  of  heaven,  and 
let  his  portion  he  with  the  beasts  of  the  field, 
till  seven  times  pass  over  him;  24.  This  is 
the  intei'pretation,  O  king,  and  this  is  the 
decree  of  the  most  High,  which  is  come  upon 
my  lord  the  king :  25.  That  they  shall  drive 
thee  from  men,  and  thy  dwelling  shall  be 
with  the  beasts  of  the  field,  and  they  shall 
make  thee  to  eat  grass  as  oxen,  and  they 
shall  wet  thee  with  the  dew  of  lieaven,  and 
seven  times  shall  pass  over  thee,  till  thou 
know  that  the  most  High  ruleth  in  the  king- 
dom of  men,  and  giveth  it  to  whomsoever 
he  will.  26.  And  whereas  they  commanded 
to  leave  the  stump  of  the  tree  roots;  thy 
kingdom  shall  be  sure  unto  thee,  after  that 
thou  shalt  have  known  that  the  heavens  do 
rule.    27  Wherefore,  0  king,  let  my  comisel 


458 


GOD.— Mercy  of. 


be  acceptable  unto  thee,  and  break  off  thy 
sins  by  righteousness,  c.nd  thine  iniquities 
by  shewing  mercy  to  the  poor ;  if  it  may  be 
a  lengthening  t)f  thy  tranciuillity. 

Dan.  9:4.  O  Lord,  the  great  and  dreadful 
God,  keeping  the  covenant  and  mercy  to 
them  that  love  him,  and  to  them  that  keep 
his  conunandments ;  9.  To  the  Lord  our 
God  ill 0)1  g  mercies  and  forgivenesses, 
though  we  have  rebelled  against  him; 

Hos.  2:14.  I  will  allure  her,  and  bring  her 
into  the  wilderness,  and  speak  comfortably 
unto  her.  23.  I  will  sow  her  unto  me  in  the 
Biu-th ;  and  I  will  have  mercy  upon  her  that 
had  not  obtained  mercy ;  vs.  14-23;  Rom.  9: 
15,18;  1  Pet.  2:10. 

Hos.  11:8.  How  shall  I  give  thee  up,  Ephra- 
im?  ]iow  shall  I  deliver  thee,  Israel?  how 
bIuvII  I  make  thee  as  Admah  ?  how  shall  I 
set  thee  as  Zeboim  ?  mine  heart  is  turned 
within  me,  my  repentings  are  kindled  to- 
gether. 9.  I  will  not  execute  the  fierceness 
of  mine  anger,  I  will  not  return  to  destroy 
Ephraim:  for  I  am  God,  and  not  man;  the 
Holy  One  in  the  midst  of  thee : 

Hos.  14:4.  I  will  heal  their  backsliding,  I 
will  love  them  freely:  for  mine  anger  is 
turned  away  from  him.     vs.  1-8. 

Joel  2:13.  Turn  imto  the  Lord  your  God  : 
for  he  is  gracious  and  merciful,  slow  to  an- 

ger,  and  of  great  kindness,  and  re]ienteth 
ini  of  the  evil.  18.  Then  will  the  Lord  be 
jealous  for  his  land,  and  pity  his  people. 

Joel  8:21.  I  will  cleanse  their  blood  that  I 
have  not  cleansed :  for  the  Lord  dwelleth  in 
Zion. 

Amos  7:3.  The  Lord  repented  for  tliis :  It 
shall  not  be,  saith  the  Lord. 

Jonah  4:2.  I  knew  that  thou  art  a  gracious 
God,  and  merciful,  slow  to  anger,  and  of 
great  kindness,  and  repentest  thee  of  the 
evil.  10.  Then  said  theLoRD,  Til ou  hast  had 
pity  on  the  gourd,  for  the  wliich  thou  hast 
not  laboured,  neither  madest  it  grow ;  which 
came  up  in  a  night,  and  perished  in  anight : 
11.  Should  not  I  spare  Nineveh,  that  great 
city,  wherein  are  more  than  sixscore  thou- 
sand persons  that  cannot  discern  between 
their  right  hand  and  their  left  hand ;  and 
also  much  cattle  ? 

Mic.  7:18.  Who  is  a  God  like  unto  thee, 
that  pardoneth  iniquity,  and  passeth  by  the 
transgression  of  the  remnant  of  his  herit- 
age ?  he  retaineth  not  his  anger  for  ever, 
because  he  delighteth  ///  mercy.  19.  He  Avill 
turn  again,  lie  will  have  compassion  upon  us; 
he  will  Kubdue  our  ini<iuities;  and  thou  wilt 
cast  all  their  sins  into  the  dejjths  of  the  sea. 

Nab.  1:3.  The  Lord  Is  slow  to  anger,  and 
great  in  power, 

Zeph.  2:7.  The  Lord  their  God  shall  visit 
them,  and  i  tum  away  their  captivity. 

(1  K.  V.  liiiiiKaKaiiil 

Zech.  1:16.  I  am  retimied  to  Jerusalem 
with  mercies:  my  house  shall  be  built  in  it, 
saith  the  Lord  of  hosts,  17.  The  Lord  shall 
yet  comf oi't  Zion,  and  shall  yet  choose  Jeru- 
Balem. 


Zech.  3:9.  I  will  remove  the  iniquity  of 
that  land  in  one  day. 

Zech.  10:G.  I  will  strengthen  the  house  of 
Judah,  and  I  will  save  the  house  of  Joseph, 
and  I  will  bring  them  again  to  place  them ; 
for  I  have  mercy  upon  them:  and  they 
shall  be  as  though  T  had  not  cast  them  oft" : 
for  I  am  the  Lord  their  God,  and  will  hear 
them. 

Mai.  3:6.  I  am  the  Lord,  I  change  not ; 
therefore  ye  sons  of  Jacob  are  not  con- 
sumed. 

Matt.  6:14.  If  ye  forgive  men  their  tres- 
passes, your  heavenly  Father  will  also  for- 
give you : 

Matt.  18:11.  1  For  tlio  Son  of  man  is  come  to  .save 
that  which  was  lost.  12.  How  think  ye?  if  a 
man  have  an  hundred  sheep,  and  one  of 
them  be  gone  astray,  doth  he  not  leave  the 
ninety  and  nine,  and  goeth  into  the  moim- 
tains,  and  seeketh  that  which  is  gone  astray? 
13.  And  if  so  be  that  he  find  it,  verily  I  say 
luito  you,  he  rejoiceth  more  of  that  sheep. 
than  of  the  ninety  and  nine  which  went 
not  astray.  14.  Even  so  it  is  not  the  will 
of  your  Father  which  is  in  heaven,  that 
one  of  these  little  ones  should  perish. 

(lOiiiittfil  in  H.  v.] 

23.  Therefore  is  the  kingdom  of  heaven 
likened  unto  a  certain  king,  which  would 
take  account  of  his  servants.  24.  And  when 
he  had  begun  tc  reckon,  one  was  brought 
unto  him,  which  owed  him  ten  thousand 
talents.  25.  But  forasmuch  as  he  had  not 
to  pay,  his  lord  commanded  him  to  be  sold, 
and  his  wife,  and  children,  and  all  that  he 
had,  and  payment  to  be  made.  26.  The 
servant  therefore  fell  down,  and  worehipped 
him,  saying,  Lord,  have  patience  with  me, 
and  I  will  pay  thee  all.  27.  Then  the  lord 
of  that  servant  was  moved  with  compas- 
sion, and  loosed  him,  and  forgave  him  the 
debt.    Luke  15:4-7. 

Luke  1:50.  His  mercy  is  on  them  that  fear 
him  from  generation  to  generation.  77.  To 
give  knowledge  of  salvation  unto  his  j^eo- 
ple  by  the  remission  of  their  sins,  78. 
Through  the  tender  mercy  of  our  God; 
whereby  the  dayspring  from  on  high  hath 
visited  us, 

Luke  6:36.  Be  ye  therefore  merciful,  as 
your  Father  also  is  merciful. 

Acts  3:19.  Repent  ye  therefore,  and  be 
converted,  that  your  sins  may  be  blotted 
out,  when  the  times  of  refreshing  shall  come 
from  the  presence  of  the  Lord ; 

Acts  17:30.  The  times  of  this  ignorance 
God  winked  at;  but  now  commandeth  all 
men  every  where  to  repent : 

Acts  26:18.  To  open  their  eyes,  an  d  to  tum 
them  from  darkness  to  light,  and  fro7n  the 
power  of  Satan  imto  God,  that  they  may  re- 
ceive forgiveness  of  sins, 

Rom.  10:12.    The  same  Lord  over  all  is 

rich  xmto  all  that  call  upon  him.     13.  For 

whosoever  shall  call  upon  the  name  of  the 

Lord  shall  be  saved. 

I     Rom,  11:32.  God  hath  concluded  them  alJ 


479 


GOD.— Mercy  of— Omnipotent— Omnipresent. 


in  unbelief,  that  he  might  have  mercy  upon 
-all. 

Rom.  15:9.  That  the  Gentiles  might  glori- 
fy God  for  his  mercy ; 

1  Oor.  15:10.  By  the  grace  of  God  I  am 
what  I  am ;  and  his  grace  which  was  be- 
stowed upon  me  was  not  in  vain  ; 

2  Cor.  1:3.  Blessed  be  God,  even  the  Father 
of  our  Lord  Jesus  Christ,  the  Father  of  mer- 
cies, and  the  God  of  all  comfort ; 

2  Cor.  4:15.  All  things  are  for  yoiir  sakes, 
that  the  abundant  gi-ace  might  through 
the  thanksgiving  of  many  redound  to  the 
gloiy  of  God. 

2  Cor.  12:9.  My  grace  is  sufficient  for 
thee:  for  my  strength  is  made  perfect  in 
weakness. 

Eph.  1:6.  To  the  praise  of  the  glory  of  his 
grace,  wherein  he  hath  made  us  accepted  in 
the  beloved.  T.  In  whom  we  have  redemp- 
tion through  his  blood,  the  forgiveness  of 
sins,  according  to  the  riches  of  his  grace ;  8. 
Wherein  he  hath  abounded  toward  us  m  all 
Avisdom  and  prudence ; 

Eph.  2:1.  God,  who  is  rich  in  mercy,  for 
his  great  love  wherewith  he  loved  us,  5. 
Even  when  we  were  dead  in  sins,  hath 
quickened  us  together  with  Christ,  (by 
grace  ye  are  saved ;)  6.  And  hath  raised  us 
up  together,  and  made  us  sit  together  in 
heavenly  places  in  Christ  Jesus :  7.  That 
in  the  ages  to  come  he  might  shew  the  ex- 
ceeding riches  of  his  grace  in  his  kindness 
toward  us  through  Christ  Jesus. 

1  Tim.  1:13.  Who  was  before  a  blasphemer, 
and  a  persecutor,  and  injurious :  but  I  ob- 
tained mei'cy,  because  I  did  it  ignorantly  in 
unbelief. 

Tit.  3:5  Not  by  works  of  righteousness 
which  we  have  done,  but  according  to  his 
mercy  he  saved  us,  by  the  washing  of  re- 
generation, and  renewing  of  the  Holy 
Ghost ; 

Heb.  4:16.  Let  us  therefore  come  boldly 
unto  the  throne  of  grace,  that  we  may  ob- 
tain mercy,  and  find  grace  to  help  in  time 
of  need. 

Heb.  8:12.  I  will  be  merciful  to  their  un- 
righteousness, and  their  sins  and  their  in- 
iquities will  I  remember  no  moi*e. 

Jas.  2:13.  For  he  shall  have  judgment 
without  mercy,  that  hath  shewed  no  mercy ; 
and  mercy  rejoiceth  against  judgment. 

Jas.  4:8.  Draw  nigh  to  God,  and  he  will 
draw  nigh  to  you. 

Jas.  5:11.  The  Lord  is  very  pitiful,  and 
of  tender  mercy.  15.  If  lie  have  committed 
sins,  they  shall  be  forgiv^en  him. 

1  Pet.  1 :3.  According  to  his  abundant  mercy 
hath  Ijegotten  us  again  unto  a  lively  hope  by 
the  resurrection  of  Jesus  Christ  from  the 
dead, 

1  Pet.  5:10.  But  the  God  of  all  grace,  who 
hath  called  us  unto  his  eternal  glory  by 
Christ  Jesus,  after  that  ye  have  suffered  a 
while,  make  you  perfect,  stablish,  strengthen, 
settle  you. 

2  Pet.  3:9.  The  Lord  is  not  slack  concern- 


ing his  promise,  as  some  men  count  slack- 
ness; but  is  longsuffering  to  us- ward,  not 
willing  that  any  should  perish,  but  that  all 
should  come  to  repentance,  15.  Account 
that  thelongsuffei'ing  of  ourLord  is  salvation; 

1  John  1:9.  If  we  confess  our  sins,  he  is 
faithful  and  just  to  forgive  us  our  sins,  and 
to  cleanse  us  from  all  unrighteousness. 

Rev.  2:21.  I  gave  her  [the  church  at  Thya- 
tira]  space  to  repent. 

See  Longsuffering  of,  Love  of. 

OMNIPOTENT:  Gen.  17:1.  I  am  the  Al- 
mighty God ;  walk  before  me,  and  be  thou 
perfect. 

Gen.  18:14.  Is  any  thing  too  hard  for  the 
Lord? 

Job  42:2.  I  know  that  thou  canst  do  every 
thing, 

Isa.  26:4.  In  the  Lord  JEHOVAH  /s  ever- 
lasting strength : 

Matt.  19:26.  With  God  all  things  are  pos- 
sible. 

Luke  1:37.  i  For  with  God  nothing  slmll  be  impos- 
sible.        ['  ^'  ^'-  1'  or  no  word  from  (iod  shall  lie  void  of  power] 

Acts  26:8,  Why  should  it  be  thought  a 
thing  incredible  with  you,  that  God  should 
raise  the  dead  ? 

Rev.  19:6.  The  Lord  God  omnipotent  reign- 
eth. 

Rev.  21:22.  And  I  saw  no  temple  therein : 
for  the  Lord  God  Almighty  and  the  Lamb 
are  the  temple  of  it. 

For  uses  of  the  term  Almighty  consult 
Concordances. 

See  Creator,  above;  Power  of,  Pre- 
server, below. 

OMNIPRESENT :  Gen.  28:16.  Surely  the 
Lord  is  in  this  place ;  and  I  knew  it  not. 

1  Kin.  8:27.  Will  God  indeed  dwell  on  the 
earth  ?  behold,  the  heaven  and  the  heaven 
of  heavens  cannot  contain  thee ;  how  much 
less  this  house  that  I  have  builded  ?  2  Chr. 
2:6;  Acts 7:48,49. 

Psa.  139:3.  Thou  compassest  my  path,  and 
my  lying  down,  5.  Thou  hast  beset  me  be- 
hind and  before,  and  laid  thine  hand  upon 
me.  7.  Whither  shall  I  go  from  thy  spirit  ? 
or  whither  shall  I  flee  from  thy  presence? 
8.  If  I  ascend  up  into  heaven,  thou  art  there  ; 
if  I  make  my  bed  in  hell,  behold  thou  art 
there.  9.  If  1  take  the  wings  of  the  morn- 
ing, and  dwell  in  the  uttermost  parts  of  the 
sea ;  10.  Even  there  shall  thy  hand  lead  me, 
and  thy  right  hand  shall  hold  me. 

Jer.  23:23.  Am  I  a  God  at  hand,  saith  the 
Lord,  and  not  a  God  afar  off?  24.  Can  any 
hide  himself  in  secret  places  that  I  shall  not 
see  him  ?  saith  the  Lord.  Do  not  I  fill  heaven 
and  earth  ?  saith  the  Lord. 

Acts  17:24.  God  that  made  the  world  and 
all  things  therein,  seeing  that  he  is  Iiord  ( )f 
heaven  and  earth,  dwelleth  not  in  temjile.^ 
made  with  hands ;  27,  That  they  should  seek 
the  Lord,  if  haply  they  might  feel  after  him, 
and  find  him,  though  he  be  not  far  from 
every  one  of  us :  28.  For  in  him  we  live, 
and  move,  and  have  our  being ; 

See  Presence  of.  Ubiquitous. 


480 


GOD.— Omniscient— Pkrpkction  of— Personality  op. 


(niNISCIENT  :  See  Knowledge  op,  Wis- 
dom ()p\ 
PKUFKCTION  OF:   Dent.  32:4.  He  is  the 

Rock,  his  Mork  is  perfect:  for  all  liis  ways 
are  jiKlj^iueiit:  a  Ciod  of  truth  and.  without 
ini(i\iity,  just  and  v'v^\\\,  is  he. 

2Sain.  22:.">1.  As  for  God,  his  way  is  per- 
fect ;  the  word  of  tlie  Lord  is  tried :  I'sa. 
18:;?0. 

^fatt.  5:-lS.  B(^  ye  therefore  juTfect,  even  as 
your  Father  which  is  in  heaven  is  jierfect. 

Koin.  12:2.  And  be  not  confonned  to  this 
world :  but  be  ye  transformed  by  the  I'cnew- 
ini;  of  your  mind,  that  ye  may  prove  what 
is  that  good,  and  acceptable,  and  perfect,  will 
of  God. 

Ja«.  1:17,  E\-ery  good  gift  and  every  per- 
fect gift  is  from  above,  and  cometh  down 
from  the  Father  of  liglits,  with  whom  is  no 
variableness,  ncitlier  shadow  of  turning. 

Sec  Holiness  of;  JurxiE,  and  His  Jus- 
tice; KN(^wLED(iE;  Wisdom. 

PERSONAMTY  OF:  Ex.  8.10.  That  thou 
mayest  know  that  tlure  is  none  hko  nnto 
thc'LoRD  our  God.     Ex.  3:14. 

Ex.  ITkI  1.  Wi.o  is  like  nnto  thee,  O  Lord, 
among  the  gods  ?  who  is  like  thee,  glorious  in 
holiness,  fearfuX  in  praises,  doing  wonch^'s  ? 

Ex.  20:.').  Thou  shalt  have  no  other  gods  be- 
fore me.     Dent.  5:7. 

Ex.  34:14.  Thou  shalt  worship  no  other 
god :  for  the  Lord,  Avhose  name  is  Jealous,  /*• 
a  jealous  God : 

Dent.  4:35.  The  Lord  he  is  God  ;  there  is 
none  else  beside  him.  31).  The  Lord  he  is 
God  in  heaven  above,  and  upon  the  earth 
beneath :  tJiere  is  none  else. 

Dent.  6:4.  Hear,  O  Israel :  The  Lord  our 
God  is  one  Lord  : 

Dent.  10:17.  The  Lord  your  God  is  God  of 
gods,  and  Lord  of  lords, 

Dent.  32:12.  The  Lord  al<ine  did  lead  him, 
and  there  icas  no  strange  god  with  him.  39. 
See  now  that  I,  even.  I,  am  he,  and  there  is 
no  god  with  mo : 

Josh.  22:22.  The  Lord  God  of  gods,  the 
Lord  God  of  gods,  he  knoweth, 

Judg.  13:10.  If  thou  Avilt  offer  a  burnt  of- 
fering, thou  must  offer  it  unto  the  Lord. 

1  Sam.  2:2.  Th  ere  is  none  holy  as  the  Lord  : 
for  there  is  none  beside  thee :  neither  ?'.<«  there 
any  rock  like  oiu*  God. 

1  Sam.  7:3.  Prepare  your  hearts  unto  the 
Lord,  and  serve  him  only : 

2  Sam.  7:22.  There  is  none  like  thee,  nei- 
ther is  there  o)iy  God  beside  thee, 

2  Sam.  22:32.  Who  is  God,  save  the  Lord  ? 
and  who  is  a  rock,  save  our  God  ?  Psa.  18:31. 

1  Kin.  8:23.  Lord  God  of  Israel,  tJiere  is 
rio  God  like  thee,  in  heaven  above,  or  on 
earth  beneath,  GO.  That  all  the  people  of  the 
earth  may  know  that  the  Lord  is  God,  (Otd 
tlidt  there  is  none  else.     2  Chr.  6:14. 

2  Kin.  17:36.  Him  shall  ye  fear,  and  him 
shall  ye  Avoi'ship,  and  to  him  shall  ye  do 
sacrifice. 

2  Kin.  19:15.  Thou  art  the  God,  even  thou 
alone,  of  all  the  kingdoms  of  the  earth  : 

\  (81)  48 


tlinu  hast  made  heaven  and  earth.  Isji. 
37:16;  Psa.  86:10. 

Ezra  1:3.  The  Lord  God  of  Isi-ael,  (he  is 
the  God,) 

Nell.  9:6.  Thou,  er(  n.  thou,  art  T.,()iM)alone ; 
.  . .  and  the  host  of  heaven  worshippelh  thee. 

Psii.  96:5.  All  the  gods  of  (he  nations  arc 
idols:  but  the  Lord  mad(^  tlic  heavens. 

Isa.  40:25.  Towhonitiieii  will  yt^iken  me, 
or  shall  I  be  equal  ?  Siiith  the  Holy  One. 

Isa.  42:8.  I  am  the  IjOrd:  that  is  my 
name:  and  my  glory  will  I  not  give  to  an- 
t)ther,  neither  my  praise  to  graven  images. 

Isa.  43:10.  I  ai}i  lie :  befon;  me  there  Avas 
no  God  formed,  neither  sliall  there  1)0  after 
me.  11.  I,  even  I,  am  the  IjOrd;  and  be- 
side me  there  is  no  saviour. 

Is;i.  44:6.  I  am  the  first,  and  I  am.  the  last; 
and  beside  me  tltere  is  no  God.  8.  Is  there 
a  God  beside  me  ?  yea,  there  is  no  God ;  I 
know  not  any. 

Isa.  45:5.  I  am  the  Lord,  and  there  is  none 
else,  there  is  no  God  beside  me:  6.  That 
they  may  knoAv  from  the  rising  of  the  sun, 
and  from  the  west,  that  there  is  none  beside 
me.  I  a7)i  the  Lord,  and  there  is  none  else. 
21.  There  is  no  God  else  beside  me;  a  just 
God  and  a  Saviour;  there  is  none  beside 
me.     V.  18. 

Isa.  46:5.  To  whom  will  ye  liken  me,  and 
make  ine  equal,  and  compare  me,  that  we 
may  be  like  ?  9.  I  atn  God,  and  there  is 
none  else ;  I  am  God,  and  thei'e  is  none  like 
me,    Isa.  45:22. 

Jer.  10:6.  There  is  none  like  unto  thee,  O 
Lord  ;  thou  art  great,  and  thy  name  is  great 
in  might.  7.  Who  would  not  fear  thee,  O 
King  of  nations  ?  for  to  the(^  doth  it  apper- 
tain: forasmuch  as  among  all  the  wise  rne^i 
of  the  nations,  and  in  all  their  kingdoms, 
there  is  none  like  unto  thee.  10.  The  Lord 
is  the  true  God,  ho  is  the  living  God,  and 
an  everlasting  king : 

Jer.  14:22.  Are  there  any  among  the  van- 
ities of  the  Gentiles  that  can  cause  rain  ?  or 
can  the  heavens  give  showers  ?  art  not  thou 
he,  O  Lord  our  God  ? 

Jer.  32:27.  I  am  the  Lord,  the  God  of  all 
flesh:  is  there  any  thing  too  hard  for  me  ? 

Hos.  13:4.  Thou  shalt  know  no  god  but 
me :  for  tJtere  is  no  saviour  beside  me. 

Mai.  2:10.  Have  we  not  nil  one  father? 
hath  not  one  God  created  us  ? 

Matt.  4:10.  Thou  shalt  woi-ship  the  Lord 
thy  God,  and  him  only  shalt  thou  serve. 

iVIatt.  23:9.  Call  no  ma);  vour  father  upon 
the  earth  :  for  one  is  your  father,  which  is 
in  heaven. 

Mark  12:32.  Well,  Master,  thou  hast  said 
the  truth :  f(  )r  there  is  one  God,  and  there  is 
none  other  but  he : 

John  14:9.  He  that  hath  seen  me  hath  seen 
the  Father ;  and  how  stvyest  thou  then.  Shew 
us  the  Father  ? 

John  17:3.  And  this  is  life  eternal,  thai 
they  might  know  thee  the  only  true  God, 

Kitni.  1:25.  Who  changed  the  truth  of 
God  into  a  he,  and  woi"shipi)ed  and  serv«^l 


GOD.— Power  of. 


the  creature  more  than  the  Creator,  who  is 
blessed  for  ever. 

Rom.  3:29.  Is  he  the  God  of  the  Jews  only  ? 
is  he  not  also  of  the  Gentiles  ?  Yes,  of  the 
Gentiles  also : 

1  Cor.  8:4.  There  is  none  other  God  but 
one.  5.  For  though  there  be  that  are  called 
gods,  whether  in  heaven  or  m  earth,  (as 
there  be  gods  many,  and  lords  many,)  6. 
But  to  us  there  is  but  one  God,  the  Father, 
of  whom  are  all  things,  and  we  in  him ; 

2  Cor.  4:4.  In  whom  the  god  of  this  world 
hath  blinded  the  minds  of  them  which  be- 
lieve not,  lest  the  light  of  the  glorious  gos- 
pel of  Christ,  who  is  the  image  of  God, 
should  shine  vmto  them. 

Gal.  3:20.  Now  a  mediator  is  not  a  medi- 
ator of  one,  but  God  is  one. 

Eph.  4:6.  One  God  and  Father  of  all,  who 
is  above  all,  and  through  all,  and  in  you  all. 

Col.  1:15.  Who  is  the  image  of  the  invisi- 
ble God,  the  firstborn  of  every  creature : 

1  Thess.  1:9.  Ye  turned  to  God  from  idols 
to  serve  the  living  and  true  God ; 

1  Tim.  2:5.  There  is  one  God,  and  one 
mediator  between  God  and  men,  the  man 
Christ  Jesus ; 

Heb.  1:3.  Who  being  the  brightness  of  his 
glory,  and  the  express  image  of  his  person, 
and  upholding  all  things  by  the  word  of  his 
power,  when  he  had  by  himself  purged  our 
sins,  sat  down  on  the  right  hand  of  the 
Majesty  on  high ; 

See  Unity  op,  below. 

POWER  OF:  Ex.  15:3.  The  Lord  is  a  man 
of  war :  the  Lord  is  his  name.  6.  Thy  right 
hand,  O  Lord,  is  become  glorious  in  power : 
thy  right  hand,  O  Lord,  hath  dashed  in 
pieces  the  enemy.  7.  And  in  the  greatness 
of  thine  excellency  thou  hast  overthrown 
them  that  rose  up  against  thee :  11.  Who  is 
like  unto  thee,  O  Lord,  among  the  gods  ? 
who  is  like  thee,  glorious  in  holiness,  fear- 
ful in  praises,  doing  wonders?  12.  Thou 
stretchedst  out  thy  right  hand,  the  earth 
swallowed  them.     vs.  8,10. 

Num.  11.23.  Is  the  Lord's  hand  waxed 
short  ?  thou  shalt  see  now  whether  my  word 
shall  come  to  pass  unto  thee  or  not.  Deut. 
11.2. 

Num.  23:20.  I  have  received  command- 
tnent  to  bless :  and  he  hath  blessed ;  and  I 
cannot  reverse  it. 

Deut.  3:24.  O  Lord  God,  thou  hast  begim 
to  shew  thy  servant  thy  greatness,  and  thy 
mighty  hand :  for  what  God  is  there  in 
heaven  or  in  earth,  that  can  do  according  to 
thy  works,  and  according  to  thy  might  ? 

Deut.  7:21.  The  Lord  thy  God  is  among 
you,  a  mighty  God  and  terrible. 

Deut.  32:39.  I  kill,  and  I  make  alive;  I 
wound,  and  I  heal :  neither  is  there  any  that 
can  deliver  out  of  my  hand.     Job  10:7. 

Deut.  33:26.  There  is  none  like  unto  the 
God  of  Jeshurun,  v)ho  rideth  upon  the 
heaven  in  thy  help,  and  in  his  excellency  on 
the  sky.  27.  The  eternal  God  is  thy  refuge, 
and  underneath  are  the  everlasting  arms : 


Josh.  4:24.  That  all  the  people  of  the  earth 
might  know  the  hand  of  the  Lord,  that  it  is 
mighty : 

1  Sam.  2:6.  The  Lord  killeth,  and  maketh 
alive :  he  bringeth  down  to  tlie  grave,  and 
bringeth  up.  7.  The  Lord  maketh  poor,  and 
maketh  rich :  he  bringeth  low,  and  lifteth 
up.  10.  The  adversaries  of  the  Lord  shall 
be  broken  to  pieces ;  out  of  heaven  shall  he 
thunder  upon  them :    v.  8. 

1  Sam.  14:6.  There  is  no  restraint  to  the 
Lord  to  save  by  many  or  by  few. 

2  Sam.  22:13.  Through  the  brightness  be- 
fore him  were  coals  of  fire  kindled.  16.  And 
the  channels  of  the  sea  appeared,  the  foun- 
dations of  the  Avorld  were  discovered,  at  the 
rebuking  of  the  Lord,  at  the  blast  of  the 
breath  of  his  nostrils.     Psa.  18. 

1  Chr.  29:11.  Thine,  0  Lord,  is  the  great- 
ness, and  the  power,  and  the  glory,  and  the 
victory,  and  the  majesty :  12.  In  thine  hand 
is  power  and  might ;  and  in  thine  hand  it  is 
to  make  great,  and  to  give  strength  unto  all. 

2  Chr.  14:11,  And  Asa  cried  unto  the  Lord 
his  God,  and  said.  Lord,  it  is  nothing  with 
thee  to  help,  whether  with  many,  or  with 
them  that  have  no  power : 

2  Chr.  16:9.  The  eyes  of  the  Lord  run  to 
and  fro  throughout  the  whole  earth,  to  shew 
himself  strong  in  the  behalf  of  them  whose 
heart  is  perfect  toward  him, 

2  Chr.  20:6.  In  thine  hand  is  there  not 
power  and  might,  so  that  none  is  able  to 
withstand  thee  ? 

2  Chr.  25:8.  God  hath  power  to  help,  and 
to  cast  down.  9.  The  Lord  is  able  to  give 
thee  much  more  than  this. 

Ezra  8:22.  The  hand  of  our  God  is  upon 
all  them  for  good  that  seek  him ;  but  his 
power  and  his  wrath  is  against  all  them  that 
forsake  him. 

Neh.  1:10.  Whom  thou  hast  redeemed  by 
thy  great  power,  and  by  thy  strong  hand. 

Job  9:4.  He  is  wise  in  heart,  and  mighty 
in  strength:  who  hath  hardened  himself 
against  him,  and  hath  prospered  ?  5.  Which 
removeth  the  mountains,  and  they  know 
not :  which  overturneth  them  in  his  anger. 
6.  Which  shaketh  the  earth  out  of  her  place, 
and  the  pillars  thereof  tremble.  7.  Which 
commandeth  the  sun,  and  it  riseth  not ;  and 
sealeth  up  the  stars.  10.  Which  doeth  great 
things  past  finding  out ;  yea,  and  wonders 
without  number.  12.  He  taketh  away,  who 
can  hinder  him?  who  will  say  unto  him, 
What  doest  thou  ?  13.  If  God  will  not  with- 
draw his  anger,  the  proud  helpers  do  stoop 
under  him.  19.  If  I  speak  of  strength,  lo, 
he  is  strong:    Job  5:9. 

Job  11:10.  If  he  cut  off,  and  shut  up.  or 
gather  together,  then  who  can  hinder  him  ? 

Job  12:14.  He  breaketh  down,  and  it  can- 
not be  built  again :  he  shutteth  up  a  man, 
and  there  can  be  no  opening.  16.  With  him 
is  strength  and  wisdom:    ?;.  15. 

Job  14:20.  Thou  prevailest  forever  against 
him,  and  he  passeth :  thou  changest  his  coun- 
tenance, and  sendest  him  away. 


482 


GOD. — Power  of. 


Job  23:1.3.  He  is  in  one  mi/td,  and  who  can 
turn  him?  and  h'/iat  his  soul  dosiroth,  even 
t/i((t  he  doeth.  14.  For  he  performeth  the 
thhtq  that  /.s-  appointed  for  nie: 

Job  2(5:11.  Tlie  ])illar8  of  heaven  tremble 
and  are  astonished  at  his  reproof.  14.  The 
thunder  of  his  power  who  can  understand  'i 
V.  12. 

Job  34:14.  If  he  set  his  heart  upon  man,  if 
he  gather  unto  himself  his  si)irit  and  his 
breath;  1;").  All  flesh  shall  perish  together, 
and  man  shall  turn  again  unto  dust. 

.lob  3(i:r>.  God  is  mighty,  and  de]»iseth  not 
<mij  :  he  is  mighty  in  strength  <(ful  wisdom. 
2-'.  Behold,  God  exalteth  by  his  power ;  vs. 
27-33. 

Job  37:23.  Touching  the  Almighty,  we 
cannot  find  him  out :  he  is  excellent  in 
powi'r,  and  in  judgment,  and  in  plenty  of 
justice :  he  will  not  afHict.     vs.  1-22. 

Job  38:8.  W/io  shut  up  the  sea  with  doors, 
when  it  brake  forth,  11.  And  said.  Hitherto 
shaft  thou  come,  but  no  further :  and  hex'e 
shall  thy  proud  wa-ves  be  stayed  ?    v.  37. 

Job  40:9.  Hast  thou  an  arm  like  God  ? 
or  canst  thou  thunder  with  a  voice  like 
him  ? 

Job  41:10.  None  is  so  fierce  that  dare  stir 
him  u]) :  who  then  is  able  to  stand  before 
nie?  11.  Who  hath  prevented  me,  that  I 
should  repay  h  iin  ? 

Job  42:2.  i  know  that  thou  canst  do  every 
th  i)t{i, 

Psa.  21:13.  Be  thou  exalted.  Lord,  m  thine 
own  strength :  so  will  we  sing  and  praise 
thy  power. 

Psa.  29:3.  The  voice  of  the  Lord  is  upon 
the  waters :  the  God  of  glory  thundereth  : 
the  Lord  is  u])on  many  Avaters.  4.  The  voice 
of  the  Lord  is  powerful;  the  voice  of  the 
Lord  is  fidl  of  majesty.  5.  The  voice  of  the 
Lord  breaketh  the  cedars ;    vs.  6-9. 

P.sa.  33:9.  He  spake,  and  it  was  done ;  he 
commanded,  and  it  stood  fast. 

Psa.  4():0.  The  heathen  raged,  the  king- 
doms were  moved :  he  uttered  his  voice,  the 
eai-th  melted. 

Psa.  62:11.  God  hath  spoken  once;  twice 
have  I  heard  this;  that  power  belongeth 
unto  God. 

Psa.  65:6.  Which  by  his  strength  setteth 
fast  the  mountains ;  being  girded  with 
power:  7.  Which  stilleth  the  noise  of  the 
seas,  the  noise  of  their  waves,  and  the 
tumult  of  the  people. 

Psa.  60:3.  How  terrible  art  thou  in  thy 
works  I  through  the  greatness  of  thy  power 
shall  thine  enemies  submit  themselves  unto 
thee.    7.  He  ruleth  by  his  power  for  ever ; 

Psa.  68:33.  Him  that  ridethupon  the  heav- 
ens of  lieavens,  wJiich  were  of  old;  lo,  he 
doth  send  out  his  voice,  and  that  a  mighty 
voice,    vs.  34.35. 

Psa.  74:13.  Thou  didst  divide  the  sea  by 
thy  strength :  thou  brakest  the  heads  of 
the  dragons  in  the  waters.  15.  Thou  didst 
cleave  the  fountain  and  the  flood :  thou 
driedst  up  mighty  rivers. 


Psa.  76:6.  At  thy  rebuke,  O  God  of  Jacob, 
both  the  chariot  and  lictrse  are  cast  into 
a  dead  sleep.  7.  Who  may  sUmd  in  thy 
sight  when  once  thou  art  angry  ? 

Ps.1.  77:14.  Thou  art  the  God  that  doest 
wonders:  thou  hast  declared  tliy  strength 
among  the  people.  16.  The  waters  sjiw  thee, 
O  God,  the  waters  saw  thee;  they  were 
afraid  :  the  depths  also  were  troubled.  18. 
The  voice  of  thy  thunder  ini.^  in  the  heaven : 
the  lightnings  lightened  the  world :  the  earth 
trembled  and  shook. 

Psa.  78:26.  He  (.-aused  an  east  wind  to  blow 
in  the  heaven  ;  and  by  his  ])ower  he  brought 
in  the  south  wind.    vs.  12-16,43-51. 

Psa.  79:11.  According  to  the  greatness  of 
thy  power  preserve  thou  those  that  are  ap- 
pointed  to  die ; 

Psa.  89:8.  O  Lord  God  of  hosts,  who  is  a 
strong  Lord  like  unto  thee  ?  9.  Thou  rulest 
the  raging  of  the  sea :  when  the  waves  there- 
of arise,  thou  stillest  them.  13.  Thou  hast 
a  mighty  arm :  strong  is  thy  hand,  andhx^h 
is  thy  right  hand. 

Psa.  90:3.  Thou  tumest  man  to  destiiiction ; 
and  sayest.  Return,  ye  children  of  men. 

Psa.  93:1.  The  Lord  is  clothed  with 
strength,  mherexuith  he  hath  girded  himself  .• 
4.  The  Lord  on  high  is  mightier  than  tlie 
noise  of  many  watei-s,  yea,  than  the  mighty 
waves  of  the  sea. 

Psa.  97:3.  A  fire  goeth  before  him,  and 
burnetii  up  his  enemies  round  about.  4.  His 
lightnings  enlightened  the  world  :  the  earth 
saw,  and  trembled.  5.  The  hills  melted  like 
wax  at  the  presence  of  the  Lord, 

Psa.  104:7.  At  thy  rebuke  they  fled;  at  the 
voice  of  thy  thunder  they  hasted  away.  9. 
Thou  hast  set  a  boimd  that  they  may  not 
pass  over ;  that  they  turn  not  again  to  cover 
the  earth.  29.  Thoii  hidest  thy  face,  they 
are  troubled  :  thou  takest  away  their  breath, 
they  die,  and  return  to  their  dust.  30.  Thou 
sendest  forth  thy  spirit,  they  are  created: 
and  thou  renewest  the  face  of  the  earth.  32. 
He  looketh  on  the  earth,  and  it  trembleth : 
he  toucheth  the  hills,  and  thev  smoke.  Psa. 
105;  114:3-8;  135:8-12;  136:10-22. 

Psa.  106:8.  He  saved  them  for  his  name's 
sake,  that  he  might  make  his  mighty  power 
to  be  known. 

Psa.  107:25.  He  commandeth,  and  raiseth 
the  stormy  wind,  which  lifteth  uj)  the  waves 
thereof.  29.  He  maketh  the  stt)rm  a  calm, 
so  that  the  waves  thereof  are  still. 

Psa.  111:6.  He  hath  shewed  his  people  the 
power  of  his  works, 

Psa.  114:7.  Tremble,  thou  earth,  at  the 
presence  of  the  Loi'd,  at  the  presence  of  the 
God  of  Jacob ;  8.  Which  turned  the  rock 
into  a  standing  water,  the  flint  into  a  foun- 
tain of  watei*s. 

Psa.  115:3.  Our  God  is  in  the  heavens  :  he 
hath  done  whatsoever  he  hath  pleased. 

Psa.  118:16.  The  right  hand  of  the  Lord 
is  exalted  :  the  right  hand  of  the  Lord  doeth 
valiantly. 

Psa.  135:6.  Whatsoever  the  Lord  pleased, 


483 


GOD. — Power  op. 


ill  earth,  in  the 


that  did  he  in  heaven,  and 
seas,  and  all  deep  places. 

Psix.  144:5.  Bow  thy  heavens,  O  Lord,  and 
come  down  :  touch  the  mountains,  and  they 
shall  smoke. 

Psa.  145:6.  Men  shall  speak  of  the  might 
of  thy  terrible  acts :  and  I  will  declare  thy 
greatness.  10.  Tliou  openest  thine  hand,  and 
satisfiest  the  desire  of  every  living  thing. 

Psii.  147:5.  Great  is  our  Lord,  and  of  great 
power :  10.  He  giveth  snow  like  wool :  he 
scattereth  the  hoarfrost  like  ashes.  18.  He 
sendeth  out  his  word,  and  melteth  them :  he 
causeth  liis  wind  to  blow,  and  the  waters 
flow. 

Psa.  148:5.  He  commanded,  and  they  were 
created.  8.  Fire, and  hail ;  snow,  and  vapours ; 
stormy  wind  fulfilling  his  word  : 

Prov.  21:30.  There  is  no  wisdom  nor  un- 
derstanding nor  counsel  against  the  Lord. 

Prov.  30:4.  Who  hath  gathered  the  wind 
in  his  fists  ?  who  hath  boiuid  the  waters  in 
a  garment?  who  hath  established  ah  the 
ends  of  the  earth  ? 

Isa.  14:24.  Surely  as  I  have  thought,  so 
shall  it  come  to  pass ;  and  as  I  have  pur- 
posed, so  shall  it  stand :  27.  The  Lord  of 
hosts  liatli  purposed,  and  who  shall  disannul 
it  /  and  his  liand  is  stretched  out,  and  who 
shall  turn  it  back  ? 

Isa.  17:13.  The  nations  shall  iiish  like  the 
rushing  of  many  watere  :  but  6rO(/ shall  re- 
buke tliem,  and  they  shall  flee  far  off,  and 
shall  be  chased  as  the  chaff  of  the  moun- 
tains before  the  wind,  and  like  a  rolling 
thing  before  the  whirlwind.     Psa.  2:4,5. 

Isa.  19:1.  The  idols  of  Egypt  shall  be 
moved  at  his  presence,  and  the  heart  of 
Egypt  shall  melt  in  the  midst  of  it. 

Isa.  23:11.  He  stretched  out  his  hand  over 
the  sea,  he  shook  the  kingdoms  : 

Isa.  20:4.  In  the  Lord  JEHOVAH  is  ever- 
lasting strength: 

Isa.  27:4.  Who  would  set  the  briers  and 
thonis  against  me  in  battle?  I  would  go 
through  them,  I  would  burn  them  together. 

Isa.  31:3.  When  the  Lord  shall  stretchout 
his  hand,  both  he  that  helpeth  shall  fall,  and 
he  that  is  holpen  shall  fall  down,  and  they 
all  shall  fail  together. 

Isa.  33:3.  At  the  noise  of  the  tumult  the 
people  fled ;  at  the  lifting  up  of  thyself  the 
nations  were  scattered.  13.  Hear,  ye  that 
are  far  off,  what  I  have  done  ;  and,  ye  that 
are  near,  acknowledge  my  might. 

Isa.  40:12.  Who  hath  measured  thewatere 
in  the  hollow  of  his  hand,  and  meted  out 
heaven  with  the  span,  and  comprehended 
the  dust  of  the  earth  in  a  measure,  and 
weighed  the  mountains  in  scales,  and  the 
hills  in  a  balance  ?  22.  He  that  sitteth  upon 
the  circle  of  the  earth,  and  the  inhabitants 
thereof  are  asgi'asshoppers  ;  that  stretcheth 
out  the  heavens  as  a  curtain,  and  spreadeth 
them  out  as  a  tent  to  dwell  in  :  24.  He  shall 
also  blow  upon  them,  and  they  shall  wither, 
and  the  whii-lwind  shall  take  them  away  as 
stubble.    20.  Lift  up  your  eyes  on  high,  and 


behold  who  hath  created  these  things,  that 
bringeth  out  their  host  by  number :  he  call- 
eth  them  all  by  names  by  the  greatness  of 
his  might,  for  that  he  is  strong  in  power; 
not  one  faileth.  28.  Hast  thou  not  heard, 
that  the  everlasting  God,  the  Lord,  the 
Creator  of  the  ends  of  the  earth,  famteth 
not,  neither  is  weaiy  ? 

Isa.  43:13.  There  is  none  that  can  deliver 
out  of  my  hand :  I  will  work,  and  who  shall 
let  it  ?  10.  The  Lord,  which  maketh  a  way 
in  1  lie  sea,  and  a  path  in  the  mighty  waters ; 
17.  Which  bringeth  forth  the  chariot  and 
horse,  the  army  and  the  power ; 

Isa.  44:27.  That  saitli  to  the  deep,  Be  dry, 
and  I  will  dry  up  thy  rivers : 

Isa.  40:10.  My  counsel  shall  stand,  and  I 
will  do  all  my  pleasvu'e :  11.  I  have  spoken 
it,  I  will  also  bring  it  to  pass ;  I  have  pur- 
posed it,  I  Avill  also  do  it. 

Isa.  48:13.  Mine  hand  also  hath  laid  the 
foundation  of  the  earth,  and  my  right  hand 
hath  spanned  the  heavens :  when  1  call  unto 
them,  they  st^ind  up  together. 

Isa.  50:2.  Is  my  hand  shortened  at  all,  that 
it  cannot  redeem  ?  or  have  I  no  power  to  de- 
liver? behold,  at  my  rebuke  I  dry  up  the 
sea,  I  make  the  rivers  a  wilderness:  3.  I 
clolihe  the  lieavens  with  blackness,  and  I 
make  sackcloth  their  covering. 

Isa.  51:10.  Ar-t  thou  not  it  which  hath 
dried  the  sea,  the  waters  of  the  great  deep ; 
that  hath  made  the  depths  of  the  sea  a  way 
for  the  ransomed  to  pass  over?    ?;.  15. 

Isa.  52:10.  The  Lord  hath  made  bare  his 
holy  arm  in  the  eyes  of  all  the  nations ; 

Isa.  59:1.  The  Lord's  hand  is  not  short- 
ened, that  it  cannot  save:  neither  his  ear 
heavy,  that  it  cannot  hear : 

Isa.  00:10.  Thou  shalt  know  that  I  the 
Lord  ani  thy  Saviour  and  thy  Redeemer, 
the  mighty  One  of  Jacob. 

Isa.  03:12.  With  his  glorious  ami,  dividing 
the  water  before  them,  to  make  hmiself  an 
everlasting  name  ? 

Jer.  5:22.  Fear  ye  not  me  ?  saitli  the  Lord  : 
.  .  .  tremble  at  my  presence,  which  have! 
placed  the  sand  for  the  bound  of  the  sea  byi 
a  per]jetual  decree,  that  it  cannot  pass  it : 
and  though  the  waves  thereof  toss  them- 
selves, yet  can  they  not  prevail;  though 
they  roar,  yet  can  they  not  pass  over  it  ? 

Jer.  10:6.  There  is  none  like  unto  thee,  0 
Lord  ;  thou  art  great,  and  thy  name  is  greai? 
in  might.  12.  He  hath  made  the  eartli  by 
his  power,  he  hath  established  the  world  by 
his  wisdom,  and  hath  stretched  out  the 
heavens  by  his  discretion,  [chapter  51:15.]  j 
13.  When  he  uttereth  his  voice,  there  is  a 
multitude  of  waters  in  the  heavens,  and  h€ 
causeth  the  vapours  to  ascend  from  the  end 
of  the  earth;  he  maketh  lightnings  Avith 
rain, 
treasures 

Jer.  20:11.  The  Lord    is   Avatli  me  as 
mighty  tenible  one:  therefore  my  perse 
cutoi-s  shall  stumble,  and  they  shall  not  pre 
vail: 


k 


k 


k 


and  bringeth  forth  the  wind  out  of  hk 


484 


i 


kl 


GOD. — Power  of. 


Jer.  27:;").  I  have  niado  the  oarth,  the  man 
and  the  heast  that  are  upon  the  grduiid,  hy 
tny  great  power  and  by  my  oiitstretehol 
ann,  and  have  given  it  inito  whom  it  seemed 
meet  nnto  me. 

,h'r.  152:17.  Thon  hast  made  the  lieaven  and 
the  earth  by  thy  great  power  and  stretclied 
ont  arm,  ^//*f^  there  is  notliing  too  hard  for 
thee:  27.  I  am  the  Lord,  tlio  God  of  all 
flesh :  is  there  any  thing  too  hard  for  me  ? 

Jer.  50:44.  Who  ?.s'  Hke  me  ?  and  who  will 
appoint  me  the  time  ?  and  who  is  that  shep- 
herd that  Avill  stand  before  me  ? 

l)an.  2:20.  Wisdom  and  might  are  his : 

Dan.  3:17.  Onr  God  whom  we  serve  is  able 
to  deliver  ns  from  the  bnrning  fiery  fur- 
nace, and  he  will  deliver  lis  out  of  thine 
hand,  O  king. 

Dan.  4:35.  He  doeth  according  to  his  will 
in  the  army  of  heaven,  and  among  the  in- 
ihabitants  of  the  earth :  and  none  can  stay  his 
hand,  or  say  unto  him.  What  doest  thou? 

Dan.  (5:27.  He  delivereth  and  rescueth,  and 
he  worketh  signs  and  wonders  in  heaven 
and  in  earth, 

Joel  2:11.  The  Lord  shall  utter  his  voice 
ibefore  his  ai'my :  for  his  camp  is  very  great : 
for  he  is  strong  that  executeth  his  Avord :  for 
the  day  of  the  Lord  is  great  and  very  ter- 
rible ;  and  who  can  abide  it  ? 

Joel  3:1  G.  The  Lord  also  shall  roar  out  of 
Zion,  and  utter  his  voice  from  Jerusalem ; 
and  the  heavens  and  the  earth  shall  shake : 
Amos  1:2.     ' 

Amos  4:13.  He  that  formeth  the  moun- 
tains, and  createth  the  wind,  and  declareth 
mto  man  Avhat  is  his  thought,  that  maketh 
he  morning  darkness,  and  tread eth  upon 
the  high  places  of  the  earth,  The  Lord,  The 
God  of  hosts,  is  his  name. 

Amos  9:5.  He  that  toucheth  the  land,  and 
it  shall  melt,  6.  It  is  he  that  buildeth  his 
Btories  in  the  heaven,  and  hath  founded  his 
troop  in  the  earth;  he  that  calleth  for  the 
iWatei-s  of  the  sea,  and  poureth  them  out 
upon  the  face  of  the  earth : 

Mic.  1:3.  The  Lord  com  eth  forth  out  of 
his  place,  and  will  come  down,  and  tread  up- 
on the  high  i^laces  of  the  earth.  4.  And  the 
mountains  shall  be  molten  under  him,  and 
Ithe  valleys  shall  be  cleft,  as  Avax  before  the 
Gre,a)idiis  the  waters  that  are  poured  down 
a  steep  place. 

Nail.  1:3.  The  Lord  is  slow  to  anger,  and 
great  in  power,  .  .  .  the  Lord  hath  his 
way  in  the  whirlwind  and  in  the  storm,  and 
the  clouds  are  the  dust  of  his  feet.  4.  He 
rebuketh  the  sea,  and  maketh  it  dry,  and 
drieth  up  all  the  rivei's :  5.  The  mountains 
quake  at  him,  and  the  hills  melt,  and  the 
earth  is  burned  at  his  presence,  yea,  the 
world,  and  all  that  dwell  tiiei-ein.  (5.  Who 
can  stand  bef<  >re  his  indignati(^n  ?  and  avIio 
can  abide  in  the  fierceness  of  his  anger  ?  his 
fury  is  poured  out  like  fire,  and  the  rocks 
are  thrown  down  by  him. 

Hab.  3:fi.  He  stood,  and  measured  the  earth: 
he  beheld,  and  drove  asunder  the  nations; 


and  the  everlastitig  mountains  were  scat- 
tered, the  perpetual  hills  tlid  bow  :  9.  Thy 
Ihiw  wa.s  mad(>  (piitf^  naked,  .  .  .  Thou  didst 
cleave  the  earth  with  rivers.  10.  The  moun- 
tains siiw  tliee,  (Oiil  they  trembled:  the  over- 
flowing of  the  water  ])a.ss»'d  by:  the  deep 
uttei-ed  his  voice,  and  lifted  up  liis  hands  on 
high.  11.  The  sun  and  moon  stood  still  in 
their  habitation  :  at  the  light  ot  thine  airows 
they  went,  and  at  the  shining  of  thy  glitter- 
ing spear.  15.  Thou  didst  walk  through  the 
sea  with  thine  horses,  through  the  heap  of 
great  watei'S. 

Zech.  9:14.  The  Lord  shall  be  seen  over 
them,  and  his  arrow  shall  go  forth  as  the 
lightning:  and  the  Lord  God  shall  blow  the 
tnmipet,  and  shall  go  with  whirlwinds  of 
the  south. 

Matt.  3:9.  And  think  not  to  say  within 
yourselves,  We  have  Abraham  to  onr  father : 
for  I  say  unto  you.  that  God  is  able  of  these 
stones  to  raise  up  children  unto  Abraham. 

Matt.  6:13.    ■  Thine  is  the  kiufcnioiii.  ;iii(l  the  power, 

L"Uiiiillicliii  1{.  V.) 

Matt.  10:28.  Fear  him  which  is  able  to  de- 
stroy both  soul  and  body  in  hell. 

Matt.  19:26.  With  God  all  things  are  pos- 
sible.    Mark  10:27:  Luke  18:27. 

Matt.  22:29.  Ye  do  err,  not  knowing  the 
scriptures,  nor  the  power  of  God. 

Mark  14:36.  Father,  all  things  are  possible 
unto  thee ; 

Luke  1:37.  "  With  God  nothing  shall  be  impos- 
sible. 49.  He  that  is  mighty  hath  done  to 
me  great  things;  51.  He  hath  shewed 
strength  Avith  his  arm ;  he  hath  scattered 
the  proud  in  the  imagination  of  their  hearts. 

['  R.  A'.  For  no  word  from  (iod  shall  be  void  of  iwwer] 

Luke  11:20.  If  I  Avith  the  finger  of  God 
cast  out  dcA'ils,  no  doubt  the  kingdom  of 
God  is  come  upon  you. 

Rom.  1:20.  For  the  iuA-isible  things  of  him 
from  the  creation  of  the  Avoi'ld  are  clearly 
seen,  being  understood  by  the  things  that 
are  made,  even  his  eternal  power  and  God- 
head ; 

Rom.  4:21.  What  he  had  promised,  he 
Avas  able  also  to  perfoi'm. 

1  Cor.  6:14.  God  hath  both  raised  up  the 
Lord,  and  Avill  also  raise  up  us  by  his  oAvn 
poAver. 

2  Cor.  13:4.  Though  he  Avas  crucified 
through  Aveakness,  yet  he  livetli  by  the 
poAver  of  God. 

Eph.  1:19.  What  is  the  exceeding  great- 
ness of  his  poAver  to  us-Avard  Avho  believe, 
according  to  the  Avorking  of  his  mighty 
poAver,  20.  Which  he  Avrought  in  Christ, 
Avhen  he  raised  him  from  the  dead, 

Eph.  3:20.  LTnto  him  that  is  able  to  do  ex- 
ceeding abimdantly  above  all  that  Ave  ask 
or  think,  according  to  the  ])OAver  that  Avork- 
eth  in  us,  21.  Unto  him  hr  glory  in  the 
church  by  Christ  Jesus  throughout  all  ages, 
world  Avithout  end. 

Heb.  1:3.  Who  being  the  brightness  of  his 
glory,  and  the  exj^ress  image  of  his  iiei-son, 
and  upholding  all  things  by  the  Avord  of  his 


485 


GOD, —Presence  of— Preserver. 


power,  when  he  had  by  himself  purged  our 
sins,  sat  down  on  the  right  hand  of  the 
Majesty  on  high ; 

Heb.  12:26.  Whose  voice  then  shook  the 
earth:  bvit  now  he  hath  promised,  saying, 
Yet  once  more  I  shake  not  the  earth  only, 
but  also  heaven.  29.  Our  God  is  a  consum- 
ing fire. 

Jas.  4:12.  One  lawgiver,  who  is  able  to 
save  and  to  destroy : 

1  Pet.  1:5.  Kept  by  the  power  of  God 
through  faith  unto  salvation,  ready  to  be  re- 
vealed in  the  last  time. 

Rev.  4:11.  Thou  art  worthy,  O  Lord,  to  re- 
ceive glory  and  honour  and  power :  Rev.  5:13. 

Rev.  11:17.  Thou  hast  taken  to  thee  thy 
great  power,  and  hast  reigned. 

Rev.  19:1.  I  heard  a  great  voice  of  much 
people  in  heaven,  saying.  Alleluia;  Salva- 
tion, and  glory,  and  honour,  and  power, 
unto  the  Lord  our  God :  6.  The  Lord  God 
omnipotent  reigneth. 

See  Omnipotent,  above. 

PRESENCE  OF:  Gen.  16:13.  And  she 
called  the  name  of  the  Lord  that  spake  unto 
her,  Thou  God  seest  me:  for  she  said. 
Have  I  also  here  looked  after  him  that  seeth 
me? 

Gen.  28:16.  Surely  the  Lord  is  in  this 
place  ;  and  I  knew  it  not. 

Ex.  20:24.  In  all  places  where  I  record  my 
name  I  will  come  unto  thee,  and  I  will  bless 
thee. 

Deut.  4:34.  Or  hath  God  assayed  to  go  and 
take  him  a  nation  from  the  midst  of  an- 
other nation,  by  temptations,  by  signs,  and 
by  Avonders,  and  by  war,  and  by  a  mighty 
hand,  and  by  a  stretched  out  arm,  and  by 
great  terrors,  according  to  all  that  the  Lord 
your  God  did  for  you  in  Egypt  before  your 
eyes  ?  35.  Unto  thee  it  was  shewed,  that 
thou  mightest  know  that  the  Lord  he  is 
God ;  there  is  none  else  beside  him.  36.  Out 
of  heaven  he  made  thee  to  hear  his  voice, 
that  he  might  instruct  thee :  and  upon  earth 
he  shewed  thee  his  great  fire;  and  thou 
heardest  his  words  out  of  the  midst  of  the 
fire.  39.  Know  therefore  this  day,  and  con- 
sider it  in  thine  heart,  that  the  Lord  he  is 
God  in  heaven  above,  and  upon  the  earth 
beneath:    Josh.  2:11. 

1  Kin.  8:27.  Will  God  indeed  dwell  on  the 
earth?  behold,  the  heaven  and  heaven  of 
heavens  cannot  contain  thee;  how  much 
less  this  house  that  I  have  builded  ?  2  Chr. 
2:6;  Acts  7:48,49. 

Psa.  139:3.  Thou  compassest  my  path,  and 
my  lying  down,  5.  Thou  hast  beset  me  be- 
hind and  before,  and  laid  thine  hand  upon 
me.  7.  Whither  shall  I  go  from  thy  spirit  ? 
or  whither  shall  I  flee  from  thy  presence  ? 
8.  If  I  ascend  up  into  heaven,  thou  art 
there:  if  I  make  my  bed  in  hell,  behold, 
thou  art  there.  9.  If  I  take  the  wings  of 
the  morning,  and  dwell  in  the  uttermost 
parts  of  the  sea ;  10.  Even  there  shall  thy 
hand  lead  me,  and  thy  right  hand  shall 
hold  me. 


Isa.  57:15.  Thus  saith  the  high  and  lofty 
One  that  inhabiteth  eternity,  whose  name 
is  Holy ;  I  dwell  in  the  high  and  holy  place, 
with  him  also  that  is  of  a  contrite  and  hum- 
ble spirit, 

Isa.  66:1.  The  heaven  is  my  throne,  and 
the  earth  is  my  footstool :  where  is  the  house 
that  ye  build  unto  me  ?  and  where  is  the 
place  of  my  rest  ? 

Jer.  23:23.  Atn  1  a  God  at  hand,  saith  the 
Lord,  and  not  a  God  afar  off  ?  24.  Can  any 
hide  himself  in  secret  places  that  I  shall 
not  see  him  ?  saith  the  Lord.  Do  not  I  fill 
heaven  and  earth  ?  saith  the  Lord. 

Jer.  32:18.  The  Great,  the  Mighty  God, 
the  Lord  of  hosts  is  his  name;  19.  Great 
in  counsel,  and  mighty  in  work :  for  thine 
eyes  are  open  upon  all  the  ways  of  the  sons 
of  men :  to  give  every  one  according  to  his 
ways,  and  according  to  the  fruit  of  his  do- 
ings: 

Jonah  1:3.  Jonah  rose  up  to  flee  unto  Tar- 
shish  from  the  presence  of  the  Lord,  and 
went  down  to  Joppa ;  and  he  found  a  ship 
going  to  Tarshish :  4.  But  the  Lord  sent  out 
a  great  wind  into  the  sea, 

Acts  17:24.  God  that  made  the  world,  and 
all  things  therein,  seeing  that  he  is  Lord  of 
heaven  and  earth,  dwelleth  not  in  temples 
made  with  hands;  27.  That  they  should 
seek  the  Lord,  if  haply  they  might  feel  after 
him,  and  find  him,  though  he  be  not  far 
from  every  one  of  us :  28.  For  in  him  we 
live,  and  move,  and  have  our  being ; 

1  Cor.  12:6.  There  are  diversities  of  opera- 
tions, but  it  is  the  same  God  which  worketh 
all  in  all. 

Eph.  1:23.  Him  that  filletli  all  in  all. 

See  Omnipresent,  above;  Preserver, 
below. 

PRESERVER:  Gen.  14:20.  Blessed  be  the 
most  high  God,  which  hath  delivered  thine 
enemies  into  thy  hand. 

Gen.  28:15.  I  am  with  thee,  and  will  keep 
thee  in  all  places  whither  thou  goest,  and 
will  bring  thee  again  into  this  land ;  for  I 
will  not  leave  thee,  until  I  have  done  that 
which  I  have  spoken  to  thee  of.  Gen.  31: 
3,13. 

Gen.  48:15.  And  he  blessed  Joseph,  and 
said,  God,  before  whom  my  fathers  Abra- 
ham and  Isaac  did  walk,  the  God  which  fed 
me  all  my  life  long  unto  this  day,  16.  The 
Angel  which  redeemed  me  from  all  evil, 
bless  the  lads ; 

Gen.  49:24.  But  his  bow  abode  in  strength, 
and  the  arms  of  his  hands  were  made  strong 
by  the  hands  of  the  mighty  God  of  Jacob ; 
(from  thence  is  the  shepherd,  the  stone  of 
Israel :)  25.  Even  by  the  God  of  thy  father, 
who  shall  help  thee ;  and  by  the  Almighty, 
who  shall  bless  thee  with  blessings  of  heav- 
en above,  blessings  of  the  deep  that  lieth 
under,  blessings  of  the  breasts,  and  of  the 
womb: 

Ex.  6:6.  I  will  bring  you  out  from  imder 
the  burdens  of  the  Egyptians,  and  I  will  rid 
you  out  of  their  bondage,  and  I  will  redeem 


486 


GOD.— Preserver. 


you  Avith  a  stretched  out  arm,  and  with 
great  judguients:  7.  And  I  "svill  tiUce  you 
to  nie  for  a  people,  and  I  will  be  to  you  a 
God :  and  ye  shall  know  that  I  am  the  Lord 
your  God,  which  bringeth  you  out  from  un- 
der the  burdens  of  the  Egyptians.   Ex.  3:17. 

Ex.  8:22.  I  will  sever  in  that  day  the  land 
of  Goshen,  in  which  my  people  dwell,  that 
no  swarms  of  flies  shall  be  there;  v.  23;  Ex. 
11:7. 

Ex.  0:26.  Only  in  the  land  of  Goshen,  where 
the  children  of  Israel  v;ere,  was  there  no  hail. 

Ex.  11:7.  But  against  any  of  the  children 
of  Israel  shall  not  a  dog  move  his  tongue, 
against  man  or  beast:  that  ye  may  know 
liow  that  the  Lord  doth  put  a  difference  be- 
tween the  Egyptians  and  Israel. 

Ex.  12:13.  And  the  blood  shall  be  to  you 
for  a  token  upon  the  houses  where  ye  are: 
and  when  I  see  the  blood,  I  will  pass  over 
you.  and  the  plague  shall  not  be  upon  you 
to  destroy  y<nt,  when  I  smite  the  land  of 
Egypt.  17.  And  ye  shall  observe  t]ie  feast 
of  ludeavened  bread;  for  in  this  selfsame 
day  have  I  brought  your  armies  out  of  the 
land  of  Egypt:  therefore  shall  ye  observe 
this  day  in  your  generations  by  an  ordinance 
for  ever.  23.  When  he  seeth  the  blood  upon 
the  lintel,  and  on  the  two  side  posts,  the 
LoKD  will  pass  over  the  door,  and  will  not 
sulfer  the  destroyer  to  come  in  unto  your 
houses  to  smite  you. 

Ex.  13:21.  The  Lord  went  before  them  by 
day  in  a  jiillar  of  a  cloud,  to  lead  them  the 
way ;  and  by  night  in  a  pillar  of  fire,  to  give 
them  light :  to  go  by  day  and  night :  22.  He 
took  not  away  the  pillar  of  the  cloud  by 
day,  nor  the  pillar  of  fire  by  night,  from 
before  the  people. 

Ex.  14:29.  But  the  children  of  Israel  walked 
upon  6.VJ  land  in  the  midst  of  the  sea;  and 
the  Avaters  vere  a  wall  imto  them  on  their 
right  hand,  and  on  their  left.  30.  Thus  the 
Lord  saved  Israel  that  day  out  of  the  hand 
of  the  Egyptians ;  and  Israel  saAv  the  Egyp- 
tians dead  upon  the  sea  shore. 

Ex.  15:2.  The  Lord  is  my  strength  and 
song,  and  he  is  become  my  salvation :  13. 
Thou  in  thy  mercy  hast  led  forth  the  people 
ich  ich  thou  hast  redeemed :  thou  hast  guid- 
ed them  in  thy  strength  unto  thy  holy  habi- 
tation. 16.  Fear  and  dread  shall  fall  upon 
them ;  by  the  greatness  of  thine  arm  they 
shall  be  as  still  as  a  stone ;  till  thy  people 
pass  over,  0  Lord,  till  the  people  pass  over, 
wh  ich  thou  hast  purchased.  17.  Thou  shalt 
bring  them  in,  and  plant  them  in  the  moun- 
tain of  thine  inheritance,  iii  the  place,  0 
Lord,  which  thovi  hast  made  for  thee  to 
dwell  in,  in  the  sanctuar^^,  O  Lord,  which 
thy  hands  have  established. 

Ex.  16:15.  And  when  the  children  of  Israel 
saw  ?7,  they  said  one  to  another,  It  is  man- 
na: for  they  wist  not  what  it  xoas.  And 
Moses  said  unto  them.  This  is  the  bread 
which  the  Lord  hath  given  you  to  eat. 

Ex.  19:4.  I  bare  you  on  eagles'  Avings,  and 
brought  you  unto  myself. 


Ex.  23:20.  I  send  an  Angel  before  thee,  to 
keep  thee  in  the  way,  and  to  bring  thee  into 
the  place  which  I  have  prepared,  vs.  21-31. 

Ex.  34:24.  I  will  cast  out  the  imtions  be- 
fore thee,  and  enlarge  thy  borders :  neither 
shall  any  man  desii'o  thy  land,  when  thou 
shalt  go  up  to  appear  before  the  Lord  thy 
God  thrice  in  the  year. 

Num.  10:33.  The  ark  of  the  covenant  of 
the  Lord  went  before  them  in  the  three 
days'  journey,  to  search  out  a  resting  place 
for  them. 

Num.  23:23.  Surely  titer e  is  no  enchant- 
ment against  Jacob,  neither  is  there  any 
divination  against  Israel:  according  to  this 
time  it  shall  be  said  of  Jacob  and  of  Israel, 
What  hath  God  wrought  1 

Deut.  1:30.  The  Lord  your  God  which  go- 
eth  before  you,  he  shall  fight  for  you,  accord- 
ing to  all  that  he  did  for  you  in  Egypt  before 
your  eyes ;  31.  And  in  the  wilderness,  Avhere 
thou  hast  seen  how  that  the  Lord  thy  God 
bare  thee,  as  a  man  doth  bear  his  son,  in  all 
the  Avay  that  ye  went,  until  ye  came  into 
this  place. 

Deut.  7:21.  The  Lord  thy  God  is  among 
you,  a  mighty  God  and  terrible.  22.  The 
Lord  thy  God  will  pvit  out  those  nations  be- 
fore thee  by  little  and  little : 

Deut.  9:3.  The  Lord  thy  God  is  he  which 
goeth  over  before  thee;  as  a  consuming  fire 
he  shall  destroy  them,  and  he  shall  bring 
them  down  before  thy  face :  so  shalt  thou 
drive  them  out,  and  destroy  them  quickly, 
as  the  Lord  hath  said  unto  thee. 

Deut.  11:25.  There  shall  no  man  be  able  to 
stand  before  you :  for  the  Lord  your  God 
shall  lay  the  fear  of  you  and  the  dread  of  you 
upon  all  the  land  that  ye  shall  tread  upon, 

Deut.  23:14.  The  Lord  thy  God  Avalketh  in 
the  midst  of  thy  camp,  to  deliver  thee,  and 
to  give  up  thine  enemies  before  thee ; 

Deut.  30:4.  If  a^ty  of  thine  be  driven  out  un- 
to the  outmost  j^arts  of  heaven,  from  thence 
will  the  Lord  thy  God  gather  thee,  and  from 
thence  will  he  fetch  thee :  20.  He  is  thy  life, 
and  the  length  of  thy  davs : 

Deut.  31:3.  The  Lord  thy  God,  he  will  go 
over  before  thee,  a7id  he  will  destroy  these 
nations  from  before  thee,  and  thou  shalt 
possess  them:  and  Joshua,  he  shall  go  over 
before  thee,  as  the  Lord  hath  said. 

Deut.  32:10.  He  found  him  in  a  desert  land, 
and  in  the  waste  howling  wilderness ;  he  led 
him  about,  he  instructed  him,  he  kept  hun 
as  the  apple  of  his  eye. 

Deut.  33:12.  The  beloved  of  the  Lord  shall 
dwell  in  safety  by  him;  and  the  Lord 
shall  cover  him  all  the  day  long,  and  he 
shall  dwell  between  his  shoidders.  25.  Thy 
shoes  shall  be  iron  and  brass;  and  as  thy 
days,  so  shall  thy  strength  be.  26.  There  ts 
none  like  unto  the  God  of  Jeshurun,  who 
rideth  upon  the  heaven  in  thy  help,  and  in 
his  excellency  on  the  sky.  27.  The  eternal 
God  is  thy  refuge,  and  underneath  are  the 
everlasting  arms:  and  he  shall  thnist  out 
the  enemy  from  before  thee ;  and  shall  say, 


487 


GOD. — Preserver. 


Destroy  them.  28.  Israel  then  shall  dwell 
in  Siit'ety  alone :  the  fountain  of  Jacob  sJiall 
he  upon  a  laud  of  corn  and  Avine ;  also  his 
heavens  shall  drop  down  dew.     v.  29. 

Josh.  23:10.  One  man  of  you  shall  chase  a 
thousand :  for  the  Lord  your  God,  he  it  is 
that  fighteth  for  you,  as  he  hath  promised 
you. 

1  Sam.  2:6.  The  Lord  killeth,  and  maketh 
alive :  he  briugeth  down  to  the  grave,  and 
bringeth  up.  9.  He  Avill  keep  the  feet  of 
liis  saints,  and  the  wicked  shall  be  silent  in 
darkness ;  for  by  strength  shall  no  man  pre- 
vail. 

1  Sam.  9:16.  That  he  may  save  my  people 
out  of  the  hand  of  the  Philistines :  for  I  have 
looked  upon  my  peojile,  because  their  cry  is 
come  unto  me. 

2  Sam.  22:28.  The  afflicted  people  thou 
"wilt  save : 

2  Kin.  20:6.  I  will  deliver  thee  and  this 
city  out  of  the  hand  of  the  king  of  Assyria ; 
and  I  will  defend  this  city  for  mine  own 
sake,  and  for  my  servant  David's  sake. 

2  Chr.  16:9.  The  eyes  of  the  Lord  run  to 
and  fro  throughout  the  whole  earth,  to 
shew  himself  strong  in  the  behalf  of  them 
whose  heart  is  perfect  toward  him. 

2  Chr.  20:15.  Be  not  afraid  nor  dismayed 
by  rejxson  of  this  great  multitude  ;  for  the 
battle  is  not  your's,  but  God's.  17.  Ye  shall 
not  need  to  fight  in  this  battle:  set  your- 
selves, stand  ye  still,  and  see  the  salvation 
of  the  Lord  with  you,  O  Judah  and  Jerusa- 
lem :  fear  not,  nor  be  dismayed ;  to  morrow 
go  out  against  them :  for  the  Lord  ivill  be 
with  you. 

Ezra  8:22.  For  I  was  ashamed  to  require 
of  the  king  a  band  of  soldiers  and  horsemen 
to  help  us  against  the  enemy  in  the  way : 
because  we  had  spoken  unto  the  king,  say- 
ing, The  hand  of  our  God  is  upon  all  them 
for  good  that  seek  him ;  but  his  poAver  and 
his  wrath  is  against  all  them  that  forsake 
him.  23.  So  we  fasted  and  besought  our 
God  for  this :  and  he  was  entreated  of  us. 

Nell.  9:6.  Thou,  even  thou,  art  Lord 
alone ;  thou  hast  made  heaven,  the  heaven 
of  lieavens,  with  all  their  host,  the  earth, 
and  all  tJiinqs  that  are  therein,  the  seas, 
and  all  that  is  therein,  and  thou  preservest 
them  all ; 

Job  1 :10.  Hast  not  thou  made  an  hedge 
about  him,  and  about  his  house,  and  about 
all  that  he  hath  on  every  side  ? 

Job  4:7.  Remember,  I  pray  thee,  who  eiter 
perished,  being  innocent  ?  or  Avhere  were  the 
righteous  cut  oft"  ? 

Job  5:11.  To  set  up  on  high  those  that  be 
loAV ;  tliat  those  which  mourn  may  be  ex- 
alted to  safety.  18.  He  maketh  sore,  and 
bindeth  up:  he  woundeth,  and  his  hands 
make  whole.  19.  He  shall  deliver  thee  in 
six  troubles:  yea,  in  .seven  there  shall  no 
evil  touch  thee.  20.  In  famine  he  shall  re- 
deem thee  from  deatli:  and  in  Avar  from  the 
poAver  of  the  sword.  21.  Thou  shalt  be  hid 
from  the  scourge  of  the  tongue:   neither 


shalt  thou  be  afraid  of  destruction  when  it 
Cometh,     vs.  22-24:. 

Job  10:12.  Thou  hast  granted  me  life  and 
faA^our,  and  thy  visitation  hath  preserved 
my  spirit. 

Job  11:18.  And  thou  shalt  be  secure,  be- 
cause there  is  hope;  yea,  thou  shalt  dig 
about  thee,  and  thou  shalt  take  thy  rest  in 
safety.  19.  Also  thou  shalt  lie  down,  and 
none  shall  make  thee  afraid ; 

Job  22:25.  The  Almighty  shall  be  thy  de- 
fence, and  thou  shalt  haA^e  plenty  of  silA'er. 

Job  27:3.  All  the  Avhile  my  breath  is  in 
me,  and  the  spirit  of  God  is  in  my  nostrils ; 
4.  My  lips  shall  not  speak  AAdckedness,  nor 
my  tongue  utter  deceit. 

Job  33:18.  He  keepeth  back  his  soul  from 
the  pit,  and  his  life  from  perisliing  by  the 
SAvord. 

Job  36:7.  He  withdraAveth  not  his  eyes 
from  the  righteous  :  but  Avith  kings  are  they 
on  the  throne ;  yea,  he  doth  establish  them 
for  ever,  and  they  are  exalted.  16.  Ea'cu  so 
Avould  he  have  removed  thee  out  of  the 
strait  into  a  broad  place,  Avhere  tJiere  is  no 
straitness ;  and  that  which  should  be  set  on 
thy  table  should  be  full  of  fatness. 

Psa.  1:6.  The  Lord  knoweth  the  Avay  of 
the  righteous :  but  the  Avay  of  the  ungodly 
shall  perish. 

Psa.  3:3.  But  thou,  0  Lord,  art  a  shield 
for  me ;  my  glory,  and  the  lifter  up  of  mine 
head. 

Psa.  9:9.  The  Lord  also  will  be  a  refuge 
for  the  oppressed,  a  refuge  in  times  of 
trouble. 

Psa.  10:17.  Lord,  thou  hast  heard  the  de- 
sire of  the  humble :  thou  wilt  prepare  their 
heart,  thou  Avilt  cause  thine  ear  to  hear :  18. 
To  judge  the  fatherless  and  the  oppressed, 
that  the  man  of  the  earth  may  no  more 
oppress. 

Psa.  12:7.  Thou  shalt  keep  them,  O  Lord, 
thou  shalt  preserA^e  them  from  tliis  genera- 
tion for  eA'er. 

Psa.  14:5.  There  Avere  they  in  great  fear: 
for  God  is  in  the  generation  of  the  right- 
eous. 6.  Ye  have  shamed  the  counsel  of  the 
poor,  because  the  Lord  is  his  refuge. 

Psa.  17:7.  Shew  thy  mai-vellous  loA^ing- 
kindness,  O  thou  that  saA^est  by  thy  right 
hand  them  Avhich  put  their  tnxst  in  thee 
from  those  that  rise  up  agai?ist  them. 

Psa.  18:17.  He  delivered  me  from  my 
strong  enemy,  and  from  them  Avhich  hated 
me :  for  they  Avere  too  strong  for  me.  27. 
Thou  wilt  saA^e  the  afflicted  people ; 

Psa.  19:14.  Let  the  Avords  of  my  mouth, 
and  the  meditation  of  my  heart,  be  accept- 
able in  thy  sight,  O  Lord,  my  strength,  and 
my  redeemer. 

Psa.  25:8.  Good  and  upright  is  the  Lord: 
therefore  AAill  he  teach  sinners  in  the  Avay. 
9.  The  meek  Avill  he  guide  in  judgment: 
and  the  meek  will  he  teach  his  Avay.  13. 
What  man  is  he  that  feareth  the  Lord  ? 
him  shall  he  teach  in  the  Avay  that  he  shaJl 
choose.  ' 


488 


GOD.— Preserver. 


Psa.  3J:20.  Thou  shalt  lii(1(^  them  in  the 
secret  of  thy  itrcsem-e  t'roin  ilie  jtride  of 
man :  thou  shalt  kee]>  tlieiu  secretly  in  a  pa- 
vilion from  the  strife  of  tongues.  2'.i.  O 
love  the  Loud,  all  ye  his  s<unts:/ur  the 
Loud  i)resc'rveth  the  faithful. 

Ps;i.  'A2Ak  Surely  in  the  Hoods  of  great 
waters  they  shall  not  come  nigh  unto  him. 
8.  I  will  instruct  thee  and  teadi  thee  in  the 
way  which  thou  shalt  go:  I  will  gui(.le  thee 
with  mine  eye. 

Psi.  ;54:ir).  The  eyes  of  the  Lord  rn'e  tipon 
the  righteous,  and  liis  ears  (tre  open  unto 
their  cry.  17.  T/ie  riglihoKs  cry,  and  the 
Lord  heareth,  and  delivereth  tliem  out  of  all 
their  trouhles.  11).  Many  are  the  alHictions 
of  the  rigliteous:  hut  the  Lord  delivereth 
him  out  of  them  all.  20.  He  kec'iieth  all  his 
hones:  not  one  of  them  is  hroken.  r.s-.  21,22. 

Psj\.  37:17.  The  LoKDupholdeth  tlie  right- 
eous. 23.  The  steps  of  i\  (jooil  man  are 
ordered  by  the  Lohd  :  and  he  delighteth  in 
his  way.  24.  Though  he  fall,  he  shall  not  be 
utterly  east  down :  for  the  Lord  ujiholdeth 
Jii)n  iiut/i  his  haiul.  2S.  Th(i  Lord  loveth 
judgment,  and  forsaketh  not  his  saints; 
they  ai'e  preserved  for  ever :  32.  The  wicked 
watclu'th  the  I'ighteous  and  seeketh  to  slay 
him.  33.  The  Lord  will  not  leave  him  in 
his  hand,  nor  condemn  him  when  lie  is 
judged. 

Psa.  41:1.  Blessed  is  he  that  considereth 
the  poor:  the  Lord  will  deliver  him  in  time 
of  trouble.  2.  The  Lord  Avill  jn-eserve  him, 
and  keep  him  alive  ;  tnid  he  shall  be  blessed 
upon  the  earth:  and  thou  wilt  not  deliver 
him  unto  the  will  of  his  enemies.  3.  The 
Lord  will  strengthen  him  upon  the  bed  of 
languishing:  thou  wilt  make  all  his  bed  in 
his  sickness. 

Psa.  4r):l.  God  /.s'  our  refuge  and  strength, 
a  very  ]iresent  help  in  troiil)le.  .5.  God  is 
ill  the  midst  of  her ;  she  shall  not  be  moved  : 
God  shall  help  her,  mid  tlxit  right  early. 
7.  The  Lord  of  hosts  is  with  us ;  the  Gotl  of 
Jacob  is  our  refuge. 

Psa.  48:3.  God  is  known  in  her  palaces  for 
a  refuge. 

Psa.  r)():1.^.  Call  upon  me  in  the  day  of 
trouble  :  I  will  deliver  thee,  and  thou  shalt 
glorify  me. 

Psa.  ()1 :3.  For  thou  hast  been  a  shelter  for 
me,  (Dul  a  strong  tower  from  the  enemy.  G. 
Thou  wilt  prolong  the  king's  life :  and  his 
years  as  many  generations. 

Psa.  ()S:(;.  God  setteth  the  solitary  in  fami- 
lies: he  bringeth  out  those  which  are  bound 
with  chains:  22.  I  Avill  brhig  iny  people 
again  fi-om  the  depths  of  the  sea : 

Psa.  72:14.    He  shall  redeem  their  souls 


shield:  the  TiORD  will  giv(>  gi-ace  and  gloiy: 
nn  good /A///jy  will  he  withhold  from  them 
that  walk  U]>i'ightly. 

I'sii.  S7:r».  Andol  Zion  itshall  besiu'd,  .  .  . 
the  highest  himself  shall  establish  iier. 

Psji.  '.(1:1.  He  that  dwelleth  in  the  secret 
l)lace  of  the  mo.st  High  shall  abide  imder  the 
shadow  of  the  Almighty.  3.  Surely  he  shall 
deliver  thee  from  the  snaic  of  the  fowler, 
and  from  the  noisome  ])eslik'nce.  4.  He 
shall  cover  thee  with  his  feathei-s,  and  under 
liis  wings  shalt  thou  ti-ust:  his  i\-\\i\\  sludl 
he  tfnj  sliield  aud  buckler.  7.  A  thousiuid 
shall  fall  at  thy  side,  and  ten  thousand  at 
thy  right  hand ;  but  it  shall  not  come  nigh 
thee.  S).  Because  thou  hastiuade  the  Lord, 
irjiicji  is  my  refuge,  e?!^;<t  the  most  High, 
thy  habitation  ;  Id.  There  shall  no  evil  be- 
fall thee,  neither  sliall  any  plague  come 
nigh  thy  <lwelling.  14.  Because  he  hath  set 
his  love  U]>on  me,  therefore  will  I  deliver 
him :  I  will  set  him  on  high,  because  he  liath 
known  my  name.  m.  He  shall  call  U])on 
me,  and  I  will  answer  him :  I  ord/  he  with 
him  in  trouble;  I  will  deliver  him,  and 
honour  him.     r.s.  I-IO. 

Psa.  94:13.  That  thou  maj'est  give  him  rest 
from  the  days  of  advei'sity, 

Psa.  97:1(1.  He  presei-veth  the  souls  of  his 
.sjiints;  he  delivereth  them  out  of  the  hand 
of  the  wicked. 

Psa.  102:19.  From  heaven  did  the  Lord  be- 
hold the  earth  ;  20.  To  hear  the  groaning 
of  the  pi'isoner  ;  to  loose  those  that  ai'e  ap- 
pointed to  death ; 

Psa.  103:2.  Bless  the  Lord,  O  my  soul,  and 
forget  not  all  his  benefits  :  3.  "Who  forgiv- 
eth  all  thine  iniquities ;  who  healeth  all  thy 
diseases ;  4.  Who  redeemeth  thy  life  from 
destruction ;  who  crowneth  thee  Avith  loving- 
kindness  and  tender  mercies;  5.  Who  sat- 
isfieth  thy  mouth  with  good  tilings;  so  that 
thy  youth  is  renewed  like  the  eagle's. 

Psa.  107:9.  He  s«itisfieth  the  longing  soul, 
and  tilleth  the  hungry  soul  with  goodness. 
10.  Such  as  sit  in  darkness  and  in  the  shadow 
of  death,  being  bound  in  affliction  and  iron  ; 

Psa.  112:4.  Unto  the  ujn'ight  there  ariseth 
light  in  the  darkness :  he  is  gracious,  aud 
full  of  compassion,  and  righteous. 

Psa.  115:10.  O  house  of  Aaron,  tnist  in  the 
Lord:  he  is  their  help  and  their  shield. 

Psa.  116:6.  The  Lord  preserveth  the  sim- 
ple :  I  Avas  brought  low,  and  he  hel])ed  me. 

Psjx.  118:13.  Thou  hast  thrust  sore  at  me 
that  I  might  fall :  but  the  Lord  h(>lped  me. 

Psa.  121:3.  He  will  not  suiter  thy  foot  to 
be  moved:  he  that  k(>e])eth  thee  Avill  not 
slumber.  4.  Behold,  he  that  keejieth  Israel 
shall  neither  slumber  nor  sleep.  7.  The 
from  deceit  and  violence:  and  precious  shall  Lord  shall  preserve  thee  from  all  evil:  he 
their  blood  be  in  his  sight.  shall  ])reserve  thy  soul.     8.  The  Lord  shall 

Psa.  73:23.  Nevertheless  I  am  continually  ]ireserve  thy  going  out  and  thy  coming  in 
with  thee.'  thou  hast  holden  ine  by  my  from  this  time  forth,  and  even  for  evenuore. 
right  hand.  "    vs.  .5,6. 

Psa.  80:1.  Give  ear,  O  Shepherd  of  Israel,       Psa.  124:1.  If  it  had  not  been  the  Lord 

thou  that  leadest  .Toscj^h  like  a  flock  ;  I  who  was  on  our  side,  now  may  Isra^^l  say; 

Psa.  84:11.  The  Lord  God  is  a  sun  and   2.  If  it  had  not  been  the  TjOrd  who  was  on 

489 


GOD. — Preserver. 


our  side,  when  men  rose  up  against  us  :  3. 
Tlien  they  had  swallowed  us  up  quick,  when 
their  wrath  was  kindled  against  us:  4. 
Then  the  waters  had  overwhelmed  us,  the 
stream  had  gone  over  our  soid :  5.  Then 
the  proud  waters  had  gone  over  our  soid. 
6.  Blessed  be  the  Lord,  who  hath  not  given 
us  as  a  prey  to  their  teeth.  7.  Our  soul  is 
escaped  as  a  bird  out  of  the  snare  of  the 
fowlers  •,  the  snare  is  broken,  and  we  are  es- 
caped. 8.  Our  help  is  in  the  name  of  the 
Lord,  who  made  heaven  and  earth. 

Psa.  125:1.  They  that  trust  in  the  Lord 
shall  he  as  mount  Zion,  which  cannot  be  re- 
moved, bat  abideth  for  ever.  2.  As  the 
mountains  are  round  about  Jerusalem,  so 
the  Lord  is  round  about  his  people  from 
henceforth  even  for  ever.  3.  For  the  rod 
of  the  wicked  shall  not  rest  upon  the  lot  of 
the  righteous ; 

Psa,  127:1.  Except  the  Lord  build  the 
house,  they  labour  in  vain  that  build  it :  ex- 
cept the  Lord  keep  the  city,  the  watchman 
waketh  hut  in  vain. 

Psa.  145:14.  The  Lord  upholdeth  all  that 
fall,  and  raiseth  up  all  those  that  he  bowed 
down.  19.  He  will  fulfil  the  desii^e  of  them 
that  fear  him :  he  also  will  hear  their  cry, 
and  will  save  them.  20.  The  Lord  preserv- 
eth  all  them  that  love  him :  Prov.  22:12. 

Psa.  14(5:7.  The  Lord  looseth  the  pi-ison- 
ers :  8.  The  Lord  openeth  the  eyes  of  the 
blind :  the  Lord  raiseth  them  that  are  bowed 
down : 

Psa.  147:2.  The  Lord  doth  build  up  Jeru- 
salem: he  gathereth  together  the  outcasts 
of  Israel.  3.  He  liealeth  the  broken  in  heart, 
and  bindeth  up  their  wounds. 

Prov.  2:7.  He  is  a  buckler  to  them  that 
walk  uprightly.  8.  He  keepeth  the  paths  of 
judgment,  and  preserveth  the  way  of  his 
saints. 

Prov.  3:6.  In  all  thy  ways  acknowledge 
him,  and  he  shall  direct  thy  paths.  23, 
Then  shalt  thou  walk  in  thy  way  safely, 
and  thy  foot  shall  not  stumble.  24.  When 
thou  liest  down,  thou  shalt  not  be  afraid : 
yea,  thou  shalt  lie  down,  and  thy  sleep  shall 
be  sweet. 

Prov.  10:3,  The  Lord  will  not  suffer  the 
soul  of  the  righteous  to  famisli :  30,  The 
righteous  shall  never  be  removed 

Prov.  11:8 
of  trouble, 

Prov.  12:3.  The  root  of  the  righteous  shall 
not  be  moved.  21.  There  shall  no  evil  hap- 
pen to  the  just :    v.  13. 

Prov.  14:26.  In  the  fear  of  the  Lord  is 
strong  confidence:  and  his  children  shall 
have  a  place  of  refuge. 

Prov.  15:19.  The  way  of  the  righteous  is 
made  plain. 

Prov.  16:9.  A  man's  heart  deviseth  his 
way :  but  the  Lord  directeth  his  steps.  33. 
The  lot  is  cast  into  the  lap ;  but  the  whole 
disposing  thereof  is  of  the  Lord. 

Prov.  19:23.  The  fear  of  the  T^otcd  tend- 
eth  to   life:    and    he   that  hath  it   shall 


The  righteous  is  delivered  out 


abide  satisfied;  he  shall  not  be  visited 
with  evil. 

Prov.  20:22.  Say  not  thou,  I  will  recom- 
pense evil;  but  wait  on  the  Lord,  and  he 
shall  save  thee.  24.  Man's  goings  are  of  the 
Lord  ; 

Prov.  21:31.  The  horse  ^s  prepared  against 
the  day  of  battle :  but  safety  is  of  the  Lord. 

Pi'ov.  24:16.  A  just  man  falleth  seven 
times,  and  riseth  vip  again : 

Isa.  4:5.  The  Lord  will  crea,te  upon  every 
dwelling  place  in  mount  Zion,  and  upon  her 
assemblies,  a  cloud  and  smoke  by  day,  and 
the  shining  of  a  flaming  fire  by  night :  for 
upon  all  the  glory  sJiall  be  a  defence.  6. 
And  there  shall  be  a  tabernacle  for  a  shadow 
in  the  daytime  from  the  heat,  and  for  a 
place  of  refuge,  and  for  a  covert  from  storm 
and  from  rain. 

Isa.  10:27.  His  burden  shall  be  taken  away 
from  off  thy  shoulder,  and  his  yoke  from  oif 
thy  neck, 

Isa.  14:3.  The  Lord  shall  give  thee  rest 
from  thy  soitow,  and  from  thy  fear,  and 
from  the  hard  bondage  wherein  thou  wast 
made  to  serve, 

Isa.  26:7.  Thou,  most  upright,  dost  weigh 
the  path  of  the  just. 

Isa.  27:3.  I  the  Lord  do  keep  it;  I  will 
water  it  every  moment :  lest  any  hurt  it,  I 
will  keep  it  night  and  day. 

Isa.  30:21.  Thine  ears  shall  hear  a  word 
behind  thee,  saying.  This  is  the  way,  walk 
ye  in  it,  when  ye  turn  to  the  right  hand, 
and  when  ye  turn  to  the  left.  26.  The  light 
of  the  moon  shall  be  as  the  light  of  the  sun, 
and  the  light  of  the  sun  shall  be  sevenfold, 
as  the  light  of  seven  days,  in  the  day  that 
the  Lord  bindeth  up  the  breach  of  his  peo- 
ple, and  healeth  the  stroke  of  their  wound. 

Isa.  31:4.  So  shall  the  Lord  of  hosts  come 
down  to  fight  for  mount  Zion,  and  for  the 
hill  thereof.  5.  As  birds  flying,  so  will  the 
Lord  of  hosts  defend  Jerusalem ;  defending 
also  he  will  deliver  it ;  and  passing  over  he 
will  preserve  it.  9.  His  princes  shall  be 
afraid  of  the  ensign,  saith  the  Lord,  whose 
fire  is  in  Zion,  and  his  furnace  in  Jerusalem. 
V.  4. 

Isa.  32:2,  A  man  shall  be  as  an  hiding  place 
from  the  wind,  and  a  covert  from  the  tem- 
pest ;  as  rivers  of  water  in  a  dry  place,  as 
the  shadoAV  of  a  great  rock  in  a  weary  land. 
18.  My  people  shall  dwell  in  a  peaceable 
habitation,  and  in  sure  dwellings,  and  in 
quiet  resting  places ; 

Isa.  33:16.  He  shall  dwell  on  high:  his 
place  of  defence  shall  be  the  munitions  of 
rocks :  20.  Thine  eyes  shall  see  Jerusalem 
a  quiet  habitation,  a  tabernacle  that  shall 
not  be  taken  down ;  not  one  of  the  stakes 
thereof  shall  ever  be  removed,  neither  shall 
any  of  the  cords  thereof  be  broken. 

Isa.  35:9.  No  lion  shall  be  there,  nor  any 
ravenous  beast  shall  go  up  thereon,  it  shall 
not  be  found  there ;  but  the  redeemed  shall 
walk  there  : 

Isa.  87:32,  Out  of  Jerusalem  shall  go  forth 


490 


GOD. — Preserver. 


a  remnant,  and  they  that  escape  out  of 
mount  Zion :  tho  zeal  of  the  Lord  of  hosts 
shall  do  this.  35.  I  will  defend  this  city  to 
s;ive  it  for  mine  own  sake,  and  for  my  serv- 
ant David's  s<ike. 

Is;i.  -10:11.  lie  shall  feinl  his  flock  liko  a 
slu'phei'd :  ho  shall  gather  the  lambs  with 
his  arm,  and  carry  thcrii  in  his  bosom,  and 
shall  gently  lead  those  that  are  with  yoinig. 
2\^.  lie  giveth  power  to  tho  faint;  and  to 
thcta  thtit  /i((re  no  might  ho  increaseth 
Btrength.  ol.  They  that  wait  u])on  the  Lord 
shall  renew  (/k  /'/•  strength ;  they  shall  moimt 
up  with  wings  as  eagles;  tiiey  shall  run,  and 
not  bo  "sveary ;  iind  they  shall  walk,  and  not 
faint. 

Is;i.  42:13.  Tho  LoRD  shall  go  forth  as  a 
mighty  man,  he  shall  stir  up  jealousy  liko  a 
man  of  Avar:  he  shall  ciy,  yea,  roar;  he 
shall  prevail  against  his  enemies.  IG.  I  will 
hring  the  blind  hy  a  way  t/iai  they  knew^ 
not;  I  will  lead  them  in  paths  t/iat  they 
have  not  known :  I  will  make  darkness  light 
before  them,  and  crooked  things  straight. 
These  things  will  I  do  unto  them,  and  not 
foi-sake  them. 

Isa.  43:2.  AVheu  thou  passest  through  the 
waters,  I  iclU  be  with  thee;  and  through 
the  rivers,  they  shall  not  overflow  thee: 
when  thou  walkest  throiigh  the  fire,  thou 
shalt  not  be  biu-ned ;  neither  shall  the  flame 
kindle  upon  thee. 

Isa.  45:2.  I  will  go  before  thee,  and  make 
the  crooked  places  straight  r  I  Avill  break  in 
pieces  the  gates  of  brass,  and  cut  in  sunder 
the  bars  of  iron :    v.  4. 

Isii.  4G:4.  And  even  to  your  old  age  I  cwi 
he ;  and  even  to  hoar  haii'S  will  I  carry  you: 
I  have  made,  and  I  will  bear;  even  I  will 
carry,  and  will  deliver  you.,    v.  3. 

Isa.  48:17.  I  (an  the  Lord  thy  God  which 
teacheth  thee  to  profit,  which  leadeth  thee 
by  the  way  (hat  thou  shoiddest  go. 

Isix.  49:9.  They  shall  feed  ui  the  ways,  and 
their  pastures  sh((ll  be  in  all  high  places. 
10.  They  shall  not  hunger  nor  thirst ;  neither 
shall  the  heat  nor  sun  smite  them :  for  he 
that  hath  mercy  on  them  shall  lead  them, 
even  by  the  springs  of  water  shall  he  guide 
them.  17.  Thy  children  shall  make  haste ; 
thy  destroyers  and  they  that  made  thee 
waste  shall  go  forth  of  thee.  25.  Even  the 
captives  of  the  mighty  shall  be  taken  away, 
and  the  prey  of  the  terrible  shall  be  deliv- 
ered :  for  I  will  contend  Avith  him  that  con- 
tendeth  with  thee,andlAvillsave  thy  children. 

Isa.  51:9.  AAvake,  aAvake,  put  on  strength, 
0  arm  of  the  Lord  ;  awake,  as  in  the  an- 
cient days,  in  the  generations  of  old.  10. 
Art  thou  not  it  Avhich  hath  dried  the  sea, 
the  waters  of  the  great  deep;  that  hath 
made  the  depths  of  the  sea  a  way  for  the 
ransomed  to  pass  over  ?  22.  Thus  saith  thy 
Lord  the  Lord,  and  thy  God  that  pleadeth 
the  cause  of  his  people.  Behold,  I  have  taken 
out  of  thine  hand  the  cup  of  trembling,  eve/i 
the  dregs  of  the  cup  of  my  fury ;  thou  shalt 
no  more  drink  it  again : 

49 


Is;i.  52:12.  Ye  shall  not  go  out  with  haste, 
nor  go  by  llight:  for  the  L(jrd  willgo  before 
you ;  and  the  God  of  Israel  will  be  your 
rereward. 

Isa.  54:14.  In  righteousness  shalt  thou  be 
established:  thou  shalt  be  far  from  oppres- 
sion; lor  thou  shalt  nut  fear:  and  from  ter- 
ror; for  it  shall  not  come  near  thee.  15. 
Behold,  they  shall  surely  gather  together, 
but  not  by  me:  Avhosocver  shall  gather  to- 
gether against  thee  shall  fall  for  thy  Sidce. 
17.  No  weapon  that  is  formed  against  tliee 
shall  prosper;  and  every  tongue  (baf  shall 
rise  against  thee  in  judgment  thou  shaltcon- 
denin.  This  ^s'  the  heritage  of  the  servants 
of  the  Lord,  and  their  righteousness  is  of 
mo,  Siiith  tho  Lord. 

Isa.  57:14.  Cast  ye  up,  cast  ye  up,  prepare 
the  way,  take  up  the  stumblingblock  out  of 
the  way  of  my  people. 
^  Isa.  58:11.  The  Lord  shall  guide  thee  con- 
tinually, and  satisfy  thy  soul  in  drought, 
and  make  fat  thy  bones :  and  thou  shalt  bo 
like  a  watered  garden,  and  like  a  spring  of 
water,  wiioso  Avaters  fail  not. 

Isa.  59:19.  When  the  enemy  shall  come  in 
like  a  flood,  the  Spirit  of  the  Lord  shall  lift 
up  a  standard  against  him. 

Isa.  63:9.  In  all  their  affliction  he  was  af- 
flicted, and  the  angel  of  his  presence  saved 
them:  in  his  loA-e  and  in  his  pity  he  re- 
deemed them ;  and  he  bai'c  them,  and  car- 
ried them  all  the  days  of  old. 

Jer.  2:3.  Israel  iras  holiness  unto  the 
Lord,  and  the  firstfruits  of  his  increase :  all 
that  devour  him  shall  offend ;  CA-il  shall 
come  upon  them,  saith  the  Lord,  0.  The 
Lord  that  brought  us  up  out  of  the  land  of 
Egypt,  that  led  us  through  the  Avilderness, 
through  a  land  of  deserts  and  of  pits, 
through  a  land  of  di'ought,  and  of  the  shad 
OAV  of  death,  through  a  land  that  no  man 
passed  through,  and  Avhere  no  man  dAvelt  ? 
20.  For  of  old  time  I  have  broken  thy  yoke, 
and  burst  thy  bands; 

Jer.  3:4.  Wilt  thou  not  from  this  time  cry 
unto  me.  My  father,  thou  art  the  guide  of 
my  youth  ? 

Jer.  11 :4.  I  broaght  them  forth  out  of  the 
land  of  Egyi)t,  from  the  iron  furnace, 

Jer.  30:7.  It  is  even  the  time  of  Jacob's 
trouble ;  but  he  shall  be  Sixved  out  of  it.  8. 
I  Avill  break  his  yoke  from  oil'  thy  neck,  and 
Avill  bui'st  thy  bonds,  and  strangers  shall  no 
more  ser\-e  themselves  of  him:  11.  I  am 
with  thee,  saith  the  Lord,  to  sjxve  theer 
though  I  make  a  full  end  of  all  nations 
Avhither  I  have  scattered  thee,  yet  Avill  I  not 
make  a  f idl  end  of  thee :    v.  17. 

Jer.  31:9.  They  shall  come  Avith  Aveeping, 
and  Avith  supplications  Avill  I  lead  them :  I 
Avill  cause  them  to  Avalk  by  the  rivei-s  of 
Avaters  in  a  straight  Avay,  Avherein  they  shall 
not  stumble :  for  I  am  a  father  to  Israel,  and 
Ephraim /.s-my  fii'stborn.  10.  He  that  scat- 
tered Israel  Avill  gather  him,  and  keep  him, 
as  a  shepherd  doth  his  flock.  2S.  Like  as  I 
have  watched  over  them,  to  pluck  up,  and 


GOD. — Preserver. 


to  break  down,  and  to  throw  down,  and  to 
destroy,  and  to  afflict ;  so  will  I  watch  over 
them,  to  build,  and  to  plant,  saith  the  Lord. 

Ezek.  QA.  And  the  Lord  said  nnto  him. 
Go  throngh  the  midst  of  the  city,  through 
the  midst  of  Jerusalem,  and  set  a  mark 
upon  the  foreheads  of  the  men  that  sigh 
and  that  cry  for  all  the  abommations  that 
be  done  in  the  midst  thereof.  6.  But  come 
not  near  any  man  upon  Avhom  is  the  mai"k ; 
and  begin  at  my  sanctuary. 

Ezek.  11:16.  Thus  saith  the  Lord  God  ; .  . . 
although  I  liave  scattered  them  among  the 
countries,  yet  will  I  be  to  them  as  a  little 
sanctuary  in  the  countries  where  they  shall 
come. 

Ezek.  81:11.  Behold,  I,  even  I,  will  both 
seai-ch  my  sheep,  and  seek  them  out.  12. 
As  a  shepherd  seeketh  out  his  flock  in  the 
day  that  he  is  among  his  sheep  that  are 
scattered ;  so  will  I  seek  out  my  sheep,  and 
will  deliver  them  out  of  all  places  where 
they  have  been  scattered  in  the  cloudy  and 
dark  day.  15.  I  will  feed  my  flock,  and  I 
will  cavise  them  to  lie  down,  saith  the  Lord 
God.  10.  I  will  seek  that  which  was  lost, 
and  bring  again  that  which  was  ^  driven 
away,  and  will  buid  up  that  lohich  teas 
broken,  and  will  strengthen  that  which  was 
sick:  22.  Therefore  will  I  save  my  flock, 
and  they  shall  no  more  be  a  prey;  and  I 
v/ill  judge  between  cattle  and  cattle.  31. 
And  ye  my  flock,  the  flock  of  my  pasture, 
«re  men,  and  I  am  your  God,  saith  the 
Lord  God.    vs.  13,14. 

Dan.  3:27.  And  the  princes  .  .  .  saw  these 
men,  upon  whose  bodies  the  fire  had  no 
power,  nor  was  an  hair  of  their  head  singed, 
neither  were  their  coats  changed,  nor  the 
smell  of  fire  had  passed  on  them.  28.  Neb- 
uchadnezzar spake,  and  said.  Blessed  be  the 
God  of  Shadrach,  Meshach,  and  Abed-nego, 
who  hath  sent  his  angel,  and  delivered  his 
servants  that  trusted  in  him, 

Dan.  12:1.  There  shall  be  a  time  of  trouble, 
such  as  never  was  since  there  was  a  nation 
even  to  that  same  time :  and  at  that  time 
thy  people  shall  be  delivered,  eveiy  one  that 
shall  be  found  written  in  the  book. 

Hos.  2:18.  In  that  day  will  I  make  a  cove- 
nant for  them  with  the  beasts  of  the  field, and 
with  the  fowls  of  heaven,  and  vnth  the  creep- 
ing things  of  the  ground :  and  I  will  bi'eak  the 
bow  and  the  sword  and  the  battle  out  of  the 
earth,  and  will  make  them  to  lie  down  safely. 

Hos.  13:10.  I  will  be  thy  king :  where  /.s  anij 
other  that  may  save  thee  iu  all  thy  cities? 

Joel  2:18.  Then  will  the  Lord  be  jealous 
for  his  laud,  and  p^y  his  people. 

Amos  5:8.  The  Lord  is  his  name :  9.  That 

"strengtheneth  the  spoiled  against  the  strong,  SO 

that  2  the  spoiled  shall  come  against  the  fortress. 

IR.  V.  '  bringetli  sudilen  destruction  upon 
2  destruction  coinetli  upon] 

Amos  9:9.  I  will  sift  the  house  of  Israel 
among  all  nations,  like  as  corn  is  sifted  in  a 
sieve,  yet  shall  not  the  least  grain  fall  upon 
the  earth. 


Mic.  2:13.  Their  king  shall  pass  before 
them,  and  the  Lord  on  the  head  of  them. 

Nah.  1:12.  Though  I  have  afflicted  thee,  I 
will  afflict  thee  no  more. 

Zeph.  3:13.  They  shall  feed  and  lie  down, 
and  none  shall  make  them  afraid.  15.  The 
Lord  hath  taken  away  thy  judgments,  he 
hath  cast  out  thine  enemy :  the  king  of  Is- 
rael, eve7i  the  Lord,  is  in  the  midst  of  thee : 
thou  shalt  not  see  evil  any  more.  17.  The 
Lord  thy  God  in  the  midst  of  thee  is 
mighty ;  he  ^vill  save,  he  will  rejoice  over 
thee  with  joy ;  he  will  rest  in  his  love,  he  will 
joy  over  thee  with  singing.  19.  At  that 
time  I  will  undo  all  that  affhct  thee  :  and  I 
will  save  her  that  halteth,  and  gather  her 
that  was  driven  out ;  and  I  will  get  them 
praise  and  fame  in  every  land  where  they 
have  been  put  to  shame,    v.  20. 

Zech.  2:5.  I,  saith  the  Lord,  will  be  imto 
her  a  w^all  of  fire  round  about,  and  wUl  be 
the  gloiy  in  the  midst  of  her.  8.  He  that 
touclieth  you  toucheth  the  apple  of  his  eye. 

Zech.  4:6.  Not  by  might,  nor  by  power,  but 
by  my  spirit,  saith  the  Lord  of  hosts.  7. 
Who  art  thou,  0  gi'eat  mountain?  before 
Zerubbabel  thou  shalt  become  a  plain:  and 
he  shall  bring  forth  the  headstone  thereof 
vnth  shoutings,  crulug,  Grace,  grace  unto 
it.  10.  Who  hath  despised  the  day  of  small 
things?  for  they  shall  rejoice,  and  shall  see 
the  plummet  in  the  hand  of  Zerubbabel  loith 
those  seven ;  they  are  the  eyes  of  the  Lord, 
which  run  to  and  fro  through  the  whole 
earth. 

Zech.  9:8.  I  will  encamp  about  mine  house 
because  of  the  army,  because  of  him  that 
passeth  by,  and  because  of  him  that  return- 
eth:  and  no  oppi-essor  shall  pass  through 
them  any  more :  for  now  have  I  seen  with 
mine  eyes.  14.  The  Lord  shall  be  seen  over 
them,  and  his  arrow  shall  go  forth  as  the 
lightning :  and  the  Lord  GoD  shall  blow  the 
trumpet,  and  shall  go  with  whirlwinds  of 
the  south.  15.  The  Lord  of  hosts  shall  de- 
fend them ;  16.  The  Lord  their  God  shall  save 
them  in  that  day  as  the  fiock  of  his  people : 
for  they  shall  be  as  the  stones  of  a  crown, 
lifted  up  as  an  ensign  upon  his  land. 

Zech.  12:8.  In  that  day  shall  the  Lord  de- 
fend the  inhabitants  of  Jemsalem ;  and  he 
that  is  feeble  among  them  at  that  day  shall 
be  as  David ;  and  the  house  of  David  shall 
be  as  God,  as  the  angel  of  the  Lord  before 
them. 

Matt.  4:6.  If  thou  be  the  Son  of  God,  cast 
thyself  down :  for  it  is  written.  He  shall  give 
his  angels  charge  concerning  thee :  and  in 
their  hands  they  shall  bear  thee  up,  lest  at 
any  time  thou  dash  thy  foot  against  a  stone. 

Matt.  10:29.  Are  not  two  sparrows  sold  for 
a  farthing  ?  and  one  of  them  shall  not  fall 
on  the  ground  without  your  Father.  30.  But 
the  very  haii-s  of  your  head  are  all  num- 
bered. 31.  Fear  ye  not  therefore,  ye  are  of 
more  value  than  many  sparrows,  Luke  12: 
6,7. 

Matt.  24:22.  For  the  elect's  sake  those  days 


492 


GOD, — Providknce  op. 


shall  be  shortened,  31.  He  shall  send  his 
angols  with  a  j^ivat  sound  of  a  trunijK't,  and 
they  shall  gatluM'  together  his  elect  fi'oni  the 
four  winds,  and  fronv  one  end  of  heaven  to 
the  other.     Mark  1,S:L'(), 

Ltdce  18:7.  Shall  not  God  aA'enge  his  own 
elect,  which  cry  day  and  night  luito  him, 
though  he  bear  long  Avith  theni?  8,  I  tell 
you  tiiat  he  will  avenge  them  speedily. 

Luke  21:18,  There  shall  not  anhau'of  your 
he<id  i)erish. 

Acts  17:28.  In  him  we  live,  and  move,  and 
have  our  being ; 

Rom.  8:28,  We  know  that  all  things  work 
together  for  good  to  them  that  love  God, 

1  Cor.  10: i;?.  God  /'s  faithful,  who  will  not 
sutfer  you  to  be  tempted  above  that  ye  are 
able ;  but  will  with  the  temptation  also  make 
a  way  to  escape,  that  ye  may  be  able  to 
bear  it. 

2  Thess.  3:3,  The  Lord  is  faithful,  who 
shall  stablish  you,  and  keep  you  fi'om  evil. 

Heb,  1:14.  Are  they  not  all  ministering 
spirits,  sent  forth  to  minister  for  them  who 
sliall  be  heirs  of  sjxlvation  ? 

Jas.  4:15.  Ye  ought  to  say,  If  the  Lord  will, 
we  shall  live,  and  do  this,  or  that. 

1  Pet.  3:12.  The  eyes  of  the  Lord  are  over 
the  righteous,  and  his  eai"s  are  open  unto 
their  jirayere :  13,  Who  is  he  that  will  harm 
you,  if  ye  be  followers  of  that  which  isg(  )od  ? 
^  2  Pet.  2:9,  The  Lord  knoweth  how  to  de- 
liver the  godly  out  of  tem])tation, 

Rev,  3:10.  I  also  will  keep  thee  from  the 
hour  of  temptation,  which  shall  come  upon 
all  the  world,  to  try  them  that  dwell  U])on 
the  earth. 

Rev.  7:3.  Hurt  not  the  earth,  neither  the 
sea,  nor  the  trees,  till  Ave  have  sealed  the 
servants  of  oiu"  God  in  their  foreheads. 

Rev.  12:G.  The  woman  fled  into  the  wilder- 
ness, where  she  hath  a  place  prepared  of 
God,  that  they  should  feed  her  there  a  thou- 
sand two  hundred  and  threescore  days. 

His  Preserving  Care  Exemplified  :  To 
Noah  and  his  family,  at  the  time  of  the  flood, 
Gen.  G:8,13-21:  7;  "8:1.15,16.  To  Abraham 
and  Sarah,  in  Egypt,  Gen.  12:17;  in  Gerar, 
Gen.  20:3.  To  Lot,  Avhen  Sodom  was  de- 
stroyed. Gen.  10.  To  Hagar,when  Abraham 
cast  her  out,  Gen,  21:17,10,  To  Jacob,  when 
he  fled  from  Laban,  his  father-in-law.  Gen. 
31:24,20;  when  he  met  Esau,  Gen,  33:3-10; 
as  he  join-neyed  in  the  land  of  Canaan,  Gen. 
35:5.  To  Joseph,  in  Egv'pt,  Gen.  39:2,21.  To 
Moses,  in  his  infancy,  Ex.  2:1-10.  To  the  Is- 
raelites, in  bringing  about  their  deliverance 
from  bondage,  Ex.  1:9-12;  2:23-25;  3:7-0;  in 
exempting  the  land  of  Goshen  from  the 
plague  of  flies,  Ex.  8:22;  in  preserving  their 
cattle  from  the  plague  of  min-rain,  Ex.  9:4-7; 
in  exempting  the  land  of  Goshen  from  the 
plague  of  darkness,  Ex.  10:21-23;  in  saving 
the  firstborn,  when  the  plague  of  death  de- 
stroyed the  firstborn  of  Egv'pt,  Ex.  12:13,23; 
di^liverance  from  Egvpt,  Ex.  13:3,17-22;  14; 
10:4;  Lev,  26:13;  in  the  wilderness,  Ex.. 40:36- 
38;  Nurn.  9:17-23;  10:33;  22:12;  23:8;  Dent.  1: 


31;  23:5.  Victories  over  the  Canaanites  un- 
der Joshua,  . I osh.  cliajitei'S  6-11;  24:11-13; 
undt'i-  Otlniit'l,  Judg.  ;5:0-ll;  under  Ehud, 
.ludg.  3:I5-.3U;  inidcr  Slianigai",  .ludg.  3:31; 
under  Deborah,  Judg.  4:5;  inider  Gideon, 
.ludg.  7;  8:1-2;?;  inidcr  .lei>hthah,  Judg.  11: 
20-40;  on  account  of  Sannicl's  intercession, 
1  Sam.  7:7-10;  under  David,  1  Sam.  17:15-40; 
Ahab,  1  Kin.  20.  Delivering  the  kingdom 
of  Israel  from  Syria,  2  Sam.8;  delivering  Is- 
rael by  Jeroboam  II.,  2  Kin.  14:26,27;  by  Abi- 
jah,  2  Chr.]3:4-18;  in  delivering  from  the  op- 
pressions of  the  king  of  Syria,  2  Kin.  13:2-5, 

To  the  kingdom  of  Judah:  In  delivering 
from  Egypt,  2  Chr,  12:2-12;  the  Ethiopian 
host,  2  Chr.  14:11-14;  in  giving  peace  witli 
other  nations, 2  Chr,  17;  delivering  them  from 
the  army  of  the  Assyrians,  2  Kin,  19. 

To  David,  2  Sam.  7;  1  Chr.  11:13,14;  Heze- 
kiah,  2  Kin.  10;  Job  1:0-12;  2:6;  Jeremiah 
and  Baruch,  Jer.  36:2(i;  Daniel  and  the  three 
Hebrew  ca]itives,  Dan.  2:18-23;  3:27;  6.  Jo- 
nah, Jonah  1:17;  the  Avise  men  of  the  east. 
Matt.  2:12;  Jesus  and  his  jiai-ents,  Matt.  2:13, 
10-22;  Peter,  Acts  12:3-17;  Paul  and  Silas, 
Acts  16:26-39;  Paul,  Acts  27:24;  28:5,6,  with 
Mark  16:18. 

See  Affliction,  Comfort  in;  Faith ;  God; 
Saviour;  Poor,  God's  Care  of;  God,  Grace 

OF. 

See  instances  imder  the  sub-topic  Provi- 
dence OF, 

niOVIDENCE  OF:  Gen.  1:29.  And  God ; 
said.  Behold,  I  haA'e  gi\'en  you  CA-ery  herb 
bearing  seed,  Avhich  is  u]ion  the  face  of  all 
the  earth,  and  eA'ery  tree,  in  the  which  is  tlie 
fruit  of  a  tree  yielding  seed ;  to  you  it  shall 
be  for  meat.  3(),  To  cA-ery  beast  of  the  earth, 
and  to  eA'ery  foAvl  of  the  air,  and  to  cAcry 
thing  that  creeneth  upon  the  earth,  Avherein 
f/icre  is  life,  I  nave  given  e\'ery  green  herb 
for  meat : 

Gen,  2:16.  And  the  Lord  God  commanded 
the  man,  sajang.  Of  eAcry  tree  of  the  gar- 
den thou  mayest  freely  eat : 

Gen,  S-22.  While  the  earth  remaineth,  seed 
time  and  liarA'est,  and  cold  and  heat,  and 
summer  and  Avinter,  and  daj'  and  night  shall 
not  cease. 

Gen.  9:1.  God  blessed  Noah  and  his  sons, 
and  said  unto  them.  Be  fruitful,  and  nndti- 
ply,  and  re]ilenish  the  earth.  3.  EA-ery  moA'- 
ing  thing  that  liA'eth  shall  be  meat  for  j-ou  ; 
OA'en  as  the  green  herb  haA-e  I  glA-en  you 
all  things,     v.  2. 

Gen.  22:14.  And  Abraham  called  the  name 
of  that  pljxce  JehoA'ah-jireh :  1 7.  In  blessing 
I  Avill  bless  thee,  and  in  mnlti]>lying  I  Avill 
multii^ly  thy  seed  as  the  stars  of  the  heaven, 
and  as  the  sand  Avhich  is  upon  the  sea  shore ; 
and  thy  seed  shall  possess  the  gate  of  his 
enemies;     Gen.  26:4,5. 

Gen.  28:20.  Jacob  voAved  aA'OAv,  saying.  If 
God  Avill  be  Avith  me,  and  Avill  ke(»p  me  in 
tliis  A\-ay  that  I  go,  and  will  give  me  bread 
to  eat,  and  raiment  to  put  on,  21.  So  that 
I  come  again  to  my  father's  house  in  peace; 
then  shall  the  Lord  be  my  God: 


498 


GOD.— Providence  of. 


Gen.  49:24.  His  bow  abode  in  strength,  and 
the  arms  of  his  hands  were  made  strong  by 
the  hands  of  the  mighty  God  of  Jacob ;  25. 
Even  by  the  God  of  thy  father,  who  shall 
help  thee ;  and  by  the  Almighty,  who  shall 
bless  thee  Avith  blessings  of  heaven  above, 
blessings  of  the  deep  that  lieth  under,  bless- 
ings of  the  breasts,  and  of  the  womb :  vs. 
11,12,20. 

Ex.  23:22.  If  thou  shalt  indeed  obey  his 
voice,  and  do  all  that  I  speak ;  then  I  will 
be  an  enemy  unto  thine  enemies,  and  an  ad- 
versary unto  thine  adversaries. 

Ex.  34:24.  Neither  shall  aaay  man  desire 
thy  land,  when  thou  shalt  go  up  to  appear 
before  the  Lord  thy  God  thrice  in  the  year. 

Lev.  25:20.  And  if  ye  shall  say,  What  shall 
we  eat  the  seventh  year  ?  behold,  we  shall 
not  sow,  nor  gather  in  our  increase:  21. 
Then  I  will  command  my  blessing  upon  you 
in  the  sixth  year,  and  it  shall  bring  forth 
fruit  for  three  years.  22.  And  ye  shall  sow 
the  eighth  yeai",  and  eat  yet  of  old  fruit  until 
the  ninth  year ;  until  her  fruits  come  in  ye 
shall  eat  of  the  old  store. 

Lev.  26:4.  I  wiU  give  you  rain  in  due  sea- 
son, and  the  land  shall  yield  her  increase,  and 
the  trees  of  the  field  shall  yield  their  fruit.  5. 
And  your  threshing  shall  reach  unto  the  vin- 
tage, and  the  vintage  shall  reach  unto  the 
sowing  time :  and  ye  shall  eat  your  bread  to 
the  full,  and  dwell  in  your  land  safely.  6. 
I  will  give  peace  in  the  land,  and  ye  shall  lie 
down,  and  none  shall  make  you  afraid:  and 
I  will  rid  evil  beasts  out  of  the  land,  neither 
shall  the  sword  go  through  your  land.  10. 
And  ye  shall  eat  old  store,  and  bring  forth 
the  old  because  of  the  new. 

Deut.  1:10.  The  Lord  your  God  hath  mul- 
tiplied you,  and,  behold,  ye  are  this  day  as 
the  stare  of  heaven  for  multitude. 

Deut.  2:7.  The  Lord  thy  God  hath  blessed 
thee  in  all  the  works  of  thy  hand :  he  know- 
eth  thy  walking  through  this  great  wilder- 
ness :  these  f (^x'ty  years  the  Lord  thy  God 
hath  been  with  thee ;  thou  hast  lacked  noth- 
ing. 

Deut.  4:4.  Ye  that  did  cleave  unto  the 
Lord  j^our  God  are  alive  every  one  of  voii 
this  day.  v.  40;  Num.  10:29 ;  Deut.  6:2-25; 
5:33;  12:28. 

Deut.  5:29.  O  that  there  were  such  an 
heart  in  them,  that  they  would  fear  me, 
and  keep  all  my  commandments  always, 
that  it  might  be  well  with  them,  and  with 
their  children  for  ever  !    Deut.  29:9. 

Deut.  7:13.  He  will  love  thee,  and  bless 
thee,  and  multiply  thee  :  he  will  also  bless 
the  fruit  of  thy  womb,  and  the  fruit  of  thy 
land,  thy  coini,  and  thy  wine,  and  thine  oil, 
the  increase  of  thy  kine,  and  the  flocks  of 
thy  sheep,  in  the  land  which  he  sware  unto 
thy  fathers  to  give  thee.  14.  Thou  shalt  be 
blessed  above  all  people :  there  shall  not  be 
male  or  female  barren  among  you,  or  among 
your  cattle.  15.  And  the  Lord  will  take 
away  from  thee  all  sickness,  and  will  put 
none  of  the  evil  diseases  of  Egypt,  which 


thou  knowest,  upon  thee;  vs.  16-24;  Ex. 
15:26;  23:25,26;  Lev.  25:18,19;  Deut.  6:3,3; 
11:7,8;  13:17,18;  30:15-20. 

Deut.  8:3.  Man  doth  not  live  by  bread 
only,  but  by  every  icord  that  proceedeth 
out  of  the  mouth  of  the  Lord  doth  man 
live.  18.  Remember  the  Lord  thy  God : 
for  it  is  he  that  giveth  thee  power  to  get 
wealth,  that  he  may  establish  his  covenant 
which  he  sware  unto  thy  fathers,  as  it  is 
tliis  day. 

Deut.  10:18.  He  doth  execute  the  judg- 
ment of  the  fatherless  and  widow,  and  lov- 
eth  the  stranger,  in  giving  him  food  and 
raiment. 

Deut.  11:12.  A  land  which  the  Lord  thy 
God  careth  for :  the  eyes  of  the  Lord  thy 
God  are  always  upon  it,  from  the  beginning 
of  the  year  even  unto  the  end  of  the  year. 
vs.  13-15. 

Deut.  12:7.  Ye  shall  eat  before  the  Lord 
your  God,  and  ye  shall  rejoice  in  all  that  ye 
put  your  hand  unto,  ye  and  youi-  house- 
holds, wherein  the  Lord  thy  God  hath 
blessed  thee. 

Deut.  15:4.  Save  when  there  shall  be  no 
poor  among  you ;  for  the  Lord  shall  great- 
ly bless  thee  in  the  land  which  the  Lord 
thy  God  giveth  thee  for  an  uiheritance  to 
possess  it :  5.  Only  if  thou  carefully  hearken 
unto  the  voice  of  the  Lord  thy  God,  .  .  . 
6.  For  the  Lord  thy  God  blesseth  thee,  as 
he  promised  thee :  and  thou  shalt  lend  imto 
many  nations,  but  thou  shalt  not  borrow ; 
and  thou  shalt  reign  over  many  nations, 
but  they  shall  not  reign  over  thee.  Deut. 
26:19;  28:2-13. 

Deut.  29:5.  I  have  led  you  forty  years  in 
the  wilderness :  your  clothes  are  not  waxen 
old  upon  you,  and  thy  shoe  is  not  waxen 
old  upon  tiiy  foot.     Deut.  8:4. 

Deut.  32:il.  As  an  eagle  stirreth  up  her 
nest,  fluttereth  over  her  young,  spreadeth 
abroad  her  Avings,  taketh  them,  beareth 
them  on  her  wings :  12.  So  the  Lord  alone 
did  lead  him,  and  there  was  no  strange  god 
with  him.  13.  He  made  him  ride  on  the 
high  places  of  the  earth,  that  he  might  eat 
the  increase  of  the  fields ;  and  he  made  him 
to  suck  honey  out  of  the  rock,  and  oil  out 
of  the  flinty  rock ;  14.  Butter  of  kine,  and 
milk  of  sheep,  with  fat  of  lambs,  and  rams 
of  the  breed  of  Bashan,  and  goats,  with  the 
fat  of  kidneys  of  wheat;  and  thou  didst 
drink  the  pure  blood  of  the  grape.  47.  It  is 
not  a  vain  thing  for  you ;  because  it  is  yom* 
life:  and  through  this  thing  ye  shall  pro- 
long yonr  days  in  the  land,  whither  ye  go 
over  Jordan  to  possess  it. 

Josh.  1:8.  This  book  of  the  law  shall  not 
depart  out  of  thy  mouth  ;  .  .  .  for  then  thou 
shalt  make  thy  way  prosperous,  and  then 
thou  shalt  have  good  success. 

Ruth  1:6.  She  had  heard  in  the  country 
of  Moab  how  that  the  Lord  had  visited  his 
people  in  giving  them  bread. 

1  Sam.  2:7.  The  Lord  maketh  poor,  and 
maketh  rich :  he  bringeth  low,  and  lifteth 


484 


GOD. — Providence  of. 


lip.  8.  He  raiseth  up  the  poor  out  of  tlie 
dust,  (t)ul  lit'toth  up  the  beggar  from  the 
(Uiii^liill,  to  set  tin  ti)  among  i»rinc«'S,  and  to 
make  them  iulicrit  tho  throne  of  glory : 

1  Sam.  1-1:().  And  Jonathan  .s;iid  to  the 
young  man  that  bare  liis  armour,  Come, 
and  k't  us  go  overuutothe  gari-ison  of  tliese 
inieircunu-ised:  it  may  Ik-  Ihat  the  IjOKD  will 
work  for  us :  for  there  h  no  restraint  to  tho 
Lord  to  save  by  many  or  by  few. 

2  Sam.  7:S.  I  took  thee  from  the  sheep- 
cote,  I'rom  following  the  sheej),  to  be  ruler 
over  my  i)eoi)le,  over  Israel :  1).  And  I  was 
Avitli  thee  whithersoever  thou  wentest,  and 
have  cut  oif  all  thine  enemies  out  of  thy 
sight,  and  have  made  thee  a  great  name, 
like  unto  the  name  of  the  great  men  that 
ure  in  the  earth.     1  Chr.  17:7,S. 

1  Kin.  2:."}.  That  thou  mayest  i)n)sper  in  all 
that  thou  doest,  and  whithersoever  thou 
turnest  thyself  :  4.  That  the  Lord  may  con- 
tinue his  word  wliieh  ho  S])ake  concerning 
me,  sjiying.  If  thy  children  take  heed  to 
their  way,  to  walk  before  me  in  truth  with 
all  their  heart  and  with  all  their  soul,  there 
shall  not  fail  thee  (said  he)  a  man  on  the 
throne  of  Israel.  1  Kin.  9:4,5;  1  Chr.  22:9, 
13;  2  Chr.  7:17,18;  Psti.  l.'?2:9. 

1  Chr.  28:8.  Now  therefore  in  the  sight  of 
all  Israel  the  congregation  of  the  Lord,  and 
in  the  audience  of  our  God,  keep  and  seek 
for  all  the  commandments  of  the  Lord  yoiu' 
God :  that  ye  may  possess  this  good  land, 
and  leave  it  for  an  inheritance  for  your 
children  after  you  for  ever. 

1  Chr.  29:12.  Both  riches  and  honour  coine 
of  thee,  and  thou  reignest  over  all ;  and  in 
thine  hand  ?'.s'  power  and  might;  and  in 
thine  hand  H  is  to  make  great,  and  to  give 
strength  imto  all.  14.  All  things  cA)i)ie  of 
thee,  and  of  thine  own  have  we  given  thee. 
16.  O  Lord  our  God,  all  this  store  that  \ve 
have  ]irepared  to  build  thee  an  house  for 
thine  holy  name  cometh  of  thine  hand,  and 
is  all  thine  own. 

2  Chr.  1:12.  Wisdom  and  knoAvledge  is 
gi-anted  imto  thee;  and  I  Avill  give  thee 
riches,  and  wealth,  and  honour,  such  as 
none  of  the  kings  have  had  that  have  been 
before  thee,  neither  shall  there  any  after 
thee  have  tho  like. 

2  Chr.  20:17.  Ye  shall  not  need  to  fight  in 
this  battle:  set  yourselves,  stand  ye  still, 
and  see  the  salvation  of  the  Lord  with 
you,  O  .Judah  and  Jerusalem :  fear  not,  nor 
be  dismayed;  to  morrow  go  out  against 
them :  for  the  Lord  ir  ill  he  with  you.  ?'.<?.  ,3-30. 

2  Chr.  .30:9.  If  ye  turn  again  mito  the 
Lord,  your  brethren  and  yom*  chilclren  sludl 
find  compassion  before  them  that  lead  them 
captive,  so  that  they  shall  come  again  into 
this  land : 

2  Chr.  31:10.  Since  the  people  began  to 
bring  the  offerings  into  the  house  of  the 
Lord,  we  have  had  enough  to  eat.  and  have 
left  plenty :  for  the  Lord  hath  blessed  his 
people ;  and  that  which  is  left  is  this  great 
store. 


Ezra  8:22.  For  I  was  ashamed  to  require 
of  the  king  a  band  of  soldiers  and  horsemen 
to  helj)  us  against  the  enemy  in  the  way : 
because  we  had  si)okeu  unto  the  king,  sjiy- 
ing,  The  liand  of  onr  God  is  upon  all  them 
for  good  that  seek  him;  but  lus  ])ower  and 
his  wrath  is  against  all  them  that  forsiiko 
him. 

Neh.  9:25.  They  took  .strong  cities,  and  a 
fat  land,  and  possessed  hcnises  full  of  all 
g(X)ds,  wells  digged,  vineyards,  and  (dive- 
yards,  and  fruit  trees  in  abundance:  so  tliey 
did  eat,  and  were  filled,  and  became  fat,  and 
delighted  themselves  in  thy  great  goodness. 

Job  5:().  Although  alHictioii  cometh  not 
forth  of  thedust,  neitherdoth  trouble  sjn-ing 
out  of  the  ground;  7.  Yet  man  is  born  un- 
to trouble,  as  the  si»arks  Hy  upward.  8.  I 
would  seek  mito  God,  and  unto  God  would 
I  commit  my  cause:  9.  Which  doelh  gieat 
things  and  unsearchable;  mai'\'ellous  things 
without  number:  10.  Who  giveth  rain  uj)- 
on  the  earth,  and  sendeth  waters  ujxdi  the 
fields:  11.  To  set  up  on  high  those  that  be 
low ;  that  those  which  mourn  may  be  exalt- 
ed to  safety. 

Job  5:24.  Thou  shalt  know  that  thy  taber- 
nacle sJudl  be  in  jteace;  25.  Thou  sludt 
know  also  that  thy  seed  shcdi  be  great, 
and  thine  offspring  as  the  grass  of  the  eartli. 
20.  Thou  shalt  come  to  t/iy  grave  in  a  full 
age,  like  as  a  shock  of  corn  cometh  in  in 
his  season. 

Job  8:7.  Though  thy  beginning  was  small, 
yet  thy  latter  end  should  greatly  increase. 
20.  God  will  not  cast  away  a  ])erfect  m<(n, 
.  .  .  21.  Till  he  fill  thy  mouth  with  laugh- 
ing, and  thy  lips  with  rejoicing,    v.  6. 

Job  11:17.  T/rlne  age  shall  be  clearer  than 
the  noonday ;  thou  shalt  shine  forth,  thou 
shalt  be  as  the  morning.  18.  And  thou 
shalt  be  secure,  because  there  is  hope ;  yea, 
thou  shalt  dig  ahont  thee,  cmd  thou  slialt 
take  thy  rest  in  safety.  19.  Also  thou  shalt 
lie  down,  and  none  shall  make  tJiee  afraid ; 
yea,  many  shall  make  suit  unto  thee. 

Job  12:23.  He  increaseth  the  nations,  and 
destroyeth  them  :  he  enlargeth  the  nations, 
and  straiteneth  them  ago  in. 

Job  22:18.  He  filled  their  houses  with  good 
things:  24.  Then  shalt  thou  lay  up  gold  as 
dust,  and  the  gold  of  Ophir  as  the  stones  of 
the  brooks.  25.  Yea,  the  Ahnight}'  shall  be 
thy  defence,  and  thou  shalt  have  plenty  of 
silver.  28.  Thou  shalt  also  decree  a  thing, 
and  it  shall  be  established  unto  thee :  and 
the  light  shall  shine  ui)on  thy  ways. 

Job  29:5.  When  the  Almighty  %cas  yet 
with  me,  irhen  my  children  v^ere  about  me; 

19.  My  root  tnas  spread  out  by  the  waters, 
and  the  dew  lay  all  night  upon  my  branch. 

20.  My  glory  -inos  fresh  in  me,  and  my  bow 
was  renewed  in  my  hand. 

Job  33:14.  For  God  speaketh  once,  yea 
twice,  yet  man  perceiveth  it  not.  15.  In  a 
dream,  in  a  vision  of  the  night,  when  deep 
sle<'p  falleth  upon  men,  in  shimberings  ui)on 
the  bed ;    16.  Then  he  openeth  the  ears  of 


495 


GOD. — Providence  of. 


men,  and  sealeth  their  instruction,  17.  That 
he  may  withdraw  man  from  his  purpose, 
and  hide  pride  from  man.  18.  He  keepeth 
back  his  soul  from  the  pit,  and  his  life  from 
perishing  by  tlie  sword.  19.  He  is  chas- 
tened also  with  pain  upon  his  bed,  and  the 
multitude  of  his  bones  with  strong  ixiln: 
20.  So  that  his  life  abhorreth  bread,  and  his 
soul  dainty  meat.  21.  His  Hesh  is  consumed 
away,  that  it  cannot  be  seen ;  and  his  bones 
that  were  not  seen  stick  out.  22.  Yea,  his 
soul  draweth  near  unto  the  grave,  and  his 
life  to  the  destroyers.  23.  If  there  be  a 
messenger  with  him,  an  interpreter,  one 
among  a  thousand,  to  shew  vmto  man  his 
uprightness :  24.  Then  he  is  gracious  unto 
him,  and  saith.  Deliver  him  from  going 
down  to  the  ])it:  I  have  found  a  ransom.  25. 
His  flesh  shall  be  fresher  than  a  child's :  he 
shall  return  to  the  days  of  his  youth :  2Q. 
He  shall  pray  unto  God.  and  he  will  be  fa- 
vourable unto  him :  and  he  shall  see  his  face 
with  joy ;  for  he  will  render  unto  man  his 
righteousness.  27.  He  looketh  upon  men, 
and  if  any  say,  1  have  sinned,  and  perverted 
that  'which  loas  right,  and  it  profited  me 
not ;  28.  He  will  deliver  his  soul  from  go- 
ing into  the  pit,  and  his  life  shall  see  the 
light.  29.  Lo,  all  these  things  worketh  God 
oftentimes  with  man,  30.  To  bring  back 
his  soul  from  the  pit,  to  be  enlightened  with 
the  light  of  the  living. 

Job  36:11.  If  they  obey  and  serve  him, 
they  shall  spend  their  days  in  prosperity, 
and  their  years  in  pleasures. 

Job  37:6.  For  he  saith  to  the  snow.  Be 
thou  o>i  the  earth;  likewise  to  the  small 
rain,  and  to  the  great  rain  of  his  strength. 
7.  He  sealeth  up  the  hand  of  every  man ; 
that  all  men  may  know  his  work.  8.  Then 
the  beasts  go  into  dens,  and  remain  in  their 
places.  9.  Out  of  the  south  cometh  the  whirl- 
Avind :  and  cold  out  of  the  north.  10.  By  the 
breath  of  God  frost  is  given :  and  the  breadth 
of  the  waters  is  straitened .  11 .  Also  by  water- 
ing he  wearieth  the  thick  cloud :  he  scatter- 
eth  his  bright  cloud  :  12.  And  it  is  turned 
round  about  by  his  counsels :  that  they 
may  do  whatsoever  he  commandeth  them 
upon  the  face  of  the  world  in  the  earth.  13. 
He  causeth  it  to  come,  whether  for  connec- 
tion, or  for  his  land,  or  for  mercy,  14.  Heark- 
en unto  this,  O  Job  :  stand  still,  and  consid- 
er the  wondrous  works  of  God.  15.  Dost 
thou  know  when  God  disposed  them,  and 
cause  the  light  of  his  cloud  to  shine?  16. 
Dost  thou  know  the  balancings  of  the  clouds, 
the  wondrous  works  of  him  which  is  perfect 
in  knowledge  ?  17.  How  thy  garments  (tre 
warm,  when  he  quieteth  the  earth  by  the 
south  loincl?  18.  Hast  thou  Avith  him 
spread  out  the  sky,  v^hich  is  strong,  (rnd  as 
a  molten  looking  glass  ?  19.  Teach  us  what 
we  shall  say  unto  him  ;/c»?'  we  cannot  order 
o?ir  spcfcJi  by  reason  of  darkness.  20.  Shall 
it  be  told  him  that  I  speak  ?  if  a  man  speak, 
surely  he  shall  be  swallowed  up.  21.  And 
now  men  see  not  the  bright  light  which  is  in 


the  clouds :  but  the  wind  passeth,  and  cleans- 
eth  them.  22.  Fair  weather  cometh  out  of  the 
north :  with  God  is  terrible  majesty.  23. 
Touching  the  Almighty,  we  cannot  find  him 
out :  he  is  excellent  in  power,  and  in  judg- 
ment, and  in  plenty  of  justice :  he  will  not 
afflict.  24.  Men  do  therefore  fear  him  :  he 
respecteth  not  any  that  are  wise  of  heart. 

Job.  38:25.  Who  hath  divided  a  Avater- 
course  for  the  overflowing  of  waters,  or  a 
way  for  the  lightning  of  thunder;  2*0.  To 
cause  it  to  rain  on  the  earth,  irJiere  no  man 
is;  on  the  Avilderness,  Avherein  there  is  no 
man ;  27.  To  Scitisf  y  the  desolate  and  Avaste 
ground ;  and  to  cause  the  bud  of  the  tender 
herb  to  spring  forth?  41.  Who  provideth 
for  the  raven  his  food  ?  when  his  young  ones 
ciy  unto  God,  they  A\'ander  for  lack  of  meat. 

Job  39:5.  Who  hath  sent  out  the  Avild  ass 
free  ?  or  who  hath  loosed  the  bands  of  the 
Avild  ass  ?  6.  Whose  house  I  haA^e  made  the 
Avilderness,  and  the  barren  lands  his  dwell- 
ings. 

Psa.  21:3.  Thou  preventest  him  with  the 
blessings  of  goodness :  thou  settest  a  croAvn 
of  pure  gold  on  his  head.  4.  He  asked  life  of 
thee,  and  thou  gavest  it  him,  even  length 
of  days  for  CA^er  and  CA^er.  5.  His  glory  is 
great  in  thy  sah^ation  :  honour  and  majesty 
hast  thou  laid  upon  him. 

Psa.  23:1.  The  Lord  is  my  shepherd;  I 
shall  not  Avant.  2.  He  maketh  me  to  lie 
down  in  green  pastures :  he  leadeth  me  be- 
side the  still  Avaters.  3.  He  restoreth  my 
soul :  he  leadeth  me  in  the  paths  of  right- 
eousness for  his  name's  sake.  4.  Yea,  though 
I  walk  through  the  A'alley  of  the  shadoAv  of 
death,  I  Avill  fear  no  cAil :  for  thou  art  with 
me  ;  thy  rod  and  thy  staff  they  comfort  me. 
5.  Thou  preparest  a  table  before  me  in  the 
presence  of  mine  enemies:  thou  anointest 
my  head  with  oil ;  my  cup  runneth  over.  G. 
Surely  goodness  and  mercy  shall  folloAv  me 
all  the  days  of  my  life  :  and  I  Avill  dAvell  in 
the  house  of  the  Lord  for  CA^er. 

Psa.  33:12.  Blessed  is  the  nation  whose 
God  is  the  Lord  ;  and  the  people  whom  he 
hath  chosen  for  his  OAvn  inheritance.  15. 
He  fashioneth  their  hearts  alike ;  he  consid- 
ei'eth  all  their  Avoi-ks. 

Psa.  34:7.  The  angel  of  the  Lord  encamp- 
eth  round  about  them  that  fear  him,  and 
deliA'ei'eth  them.  9.  O  fear  the  Lord,  ye  his 
saints :  for  there  is  no  want  to  thein  that 
fear  him.  10.  The  young  lions  do  lack,  and 
suffer  hunger :  but  they  that  seek  the  Lord 
shall  not  Avant  any  good  tiling. 

Psa.  36:6.  O  Lord,  thou  preservest  man 
and  beast.  7.  Hoav  excellent  is  thy  loving- 
kindness,  O  God !  therefore  the  children  of 
men  put  their  trust  under  the  shadoAV  of 
thy  wings. 

Psa.  37:3.  Trust  in  the  Lord,  and  do  good ; 
so  shalt  thou  dwell  in  the  land,  and  v^erily 
thou  shalt  be  fed.  19.  They  shall  not  be 
asliamed  in  the  cA-il  time :  and  in  the  Aaj^ 
of  famine  they  shall  be  satisfied.  22.  Sach 
as  he  blessed  of  him  shall  inherit  the  earth; 


4yti 


GOT).— Providence  op. 


25.  I  have  been  yoiinj?,  and  now  am  old; 
yet  liave  I  not  seen  the  righteous  forsaken, 
nor  his  seed  begging  bread.  34.  Wait  on 
theLoKO,  and  keei)  his  way,  and  he  shall 
exalt  thee  to  iidierit  the  land  : 

Fsji.  40:5.  Many,  ()  Lokd  my  God,  are  thy 
wonderful  works  ir/iirh  tlu)ii  hast  done,  and 
thy  thoughts  tv/u'rh  are  to  us- ward  :  they 
cannot  be  reckoned  up  in  order  unto  thee : 
if  I  would  declare  and  speak  of  thon,  tliey 
are  more  than  can  be  numbered. 

Fsji.  44:1.  We  have  heard  with  f)ur  ears, 
O  God,  our  fathers  have  told  us,  v:h(it  woi-k 
thou  ditlst  in  their  days,  in  the  times  of  old. 
2.  Ho  in  thou  didst  drive  out  the  heathen 
witli  thy  hand,  and  plantedst  them;  hoio 
thou  didst  alHict  the  j^eojile,  and  cast  them 
out.  3.  For  they  got  not  the  land  in  pos- 
session by  their  own  sword,  neither  did 
their  (»wn  ai"m  Sixve  them :  but  thy  right 
hand,  and  thine  arm,  and  the  light  of  thy 
countenance,  because  thou  hadst  a  favour 
unto  them. 

Psa.  65:1).  Thou  visitest  the  earth,  and  wa- 
terest  it :  thou  greatly  enrichest  it  Avith  the 
liver  of  God,  inhich  is  fidl  of  water :  thou 
preparest  them  corn,  when  thou  hast  so  pro- 
vided for  it.  10.  Thou  waterest  the  ridges 
thereof  abundantly:  thou  settlest  the  fur- 
rows thei'eof  :  thou  makest  it  soft  with  show- 
ers: thou  blessest  the  springing  thereof.  11. 
Thou  crownest  the  year  with  thy  goodness; 
and  thy  paths  drop  fatness.  12.  They  drop 
vpoii  the  pastures  of  the  Avilderness :  and  the 
little  hills  rejoice  on  every  side.  13.  The  pas- 
tures are  clothed  with  flocks;  the  valleys 
also  are  covered  over  with  corn ;  they  shout 
for  joy,  they  also  sing. 

Psa.  67:0.  Tlieti  shall  the  earth  yield  her 
increase;  rt«(?God,  e'ven  our  own  God,  shall 
bless  us. 

Psa.  68:6.  God  setteth  the  solitary  in  fam- 
ilies :  lie  bringeth  out  those  which  are  bound 
with  chains.  9.  Thou,  O  God,  didst  send  a 
plentifid  rain,  whereby  thou  didst  confirm 
thine  inheritance,  when  it  was  weary.  10. 
Thy  congregation  hath  dwelt  therein :  thou, 

0  God,  hast  [prepared  of  thy  goodness  for  the 
poor. 

P.sjx.  69:35.  God  will  save  Zion,  and  will 
build  the  cities  of  Judah :  that  they  may 
dwell  there,  and  have  it  in  possession.  3(i. 
The  seed  also  of  his  servants  shall  inherit 
it :  and  they  that  love  his  name  shall  dwell 
therein. 

Psa.  71:6.  By  thee  have  I  been  h olden  up 
from  the  Avomb :  thou  art  he  that  took  me 
out  of  my  mother's  bowels:  my  praise  sholl 
he  continually  of  thee.  7.  I  am  as  a  Avonder 
unto  many ;  but  thou  art  my  strong  refuge. 
15.  My  mouth  shall  shcAV  forth  thy  right- 
eousness and  thy  sah-ation  all  the  day;  for 

1  know  not  the  numbers  tli('rei>f. 

Psa.  72:16.  There  shall  be  an  handful  of 
corn  in  the  earth  upon  the  to])  of  the  moun- 
tains; the  fruit  thei-eof  shall  shakelike  Leba- 
non :  and  they  of  the  city  shall  flourish  like 
gi'tuss  of  the  earth. 


said, 
:  and 

he  is 


Psa.  78:52.  But  made  his  own  people  to  go 
forth  like  .shei'p,  antl  guidetl  them  in  the 
Avilderness  like  a  Hock.  53.  And  he  led  them 
on  safely,  so  that  they  feared  not:  but  the 
sea  oA'erwhelnu'd  tlieir  eneiiiics.  54.  And 
he  brought  tiiem  to  the  border  of  his  Siinc- 
tuary,  even  to  this  mountain,  irhirhhiH  right 
hand  had  purchased.  55.  He  ca.st  out  the 
heathen  also  before  them,  and  diA'ide<l  tliem 
an  inheritance  by  line,  and  made  the  tribes 
of  Israel  to  dAvell  in  their  tents. 

Psa.  81:16.  He  should  haA'e  fed  them  also 
AA'ith  the  finest  of  the  Avheat :  and  Avith 
honey  out  of  the  rock  should  1  have  satis- 
fied thee.     tJA'.  13-15. 

Psa.  85:12.  Yea,  the  Loud  shall  giA-e  t/a/t 
ic/tich  is  good;  and  our  land  shall  yield  her 
increase. 

Psa.  87:5.  And  of  Zion  it  shall  be 
This  and  that  man  Avas  born  in  her 
the  highest  himself  shall  establish  her. 

Psa.  100:3.  KnoAv  ye  that  the  Lord 
God :  it  is  he  t/tat  hath  made  us,  and  not  Ave 
ourseh^es ;  toe  are  his  people,  and  the  sheep 
of  his  pasture. 

Psa.  103:3.  Who  healeth  all  thy  diseases ; 
4.  Who  redeemeth  thy  life  from  destruction; 
who  crowneth  thee  Avith  lovingkindness 
and  tender  mercies ;  5.  Who  .siitisfieth  thy 
mouth  Avith  good  things ;  so  that  thy  youth 
is  renewed  like  the  eagle's. 

Psa.  104:10.  He  sendeth  the  springs  into 
the  valleys,  which  run  among  the  hills.  11. 
They  giA^e  drink  to  CA^ery  beast  of  the  field  : 
the  Avild  asses  quench  their  thirst.  12.  By 
them  shall  the  foAvls  of  the  heaven  haA'e 
their  habitation,  'which  sing  among  the 
branches.  13.  He  watereth  the  liills  fi-om 
his  chambers :  the  eaith  is  satisfied  Avith 
the  fruit  of  thy  Avorks.  14.  He  causeth  the 
grass  to  groAv  for  the  cattle,  and  herb  for 
the  ser\'ice  of  man :  that  he  may  bring  forth 
food  out  of  the  earth;  15.  And  Avine  that 
maketh  glad  the  heart  of  man,  and  oil  to 
make  his  face  to  shine,  and  bread  which 
strengtheneth  man's  heart.  1(5.  The  trees 
of  the  Lord  are  fidl  of  sa}^ :  the  cedars  of 
Lebanon,  Avhieh  he  hath  ]»lanted  ;  17.  Whei'e 
the  birds  make  their  nests  :  as  for  the  stork, 
the  fir  trees  are  her  house.  18.  The  high 
hills  are  a  refuge  for  the  Avild  goats;  and 
the  rocks  for  the  conies.  19.  Hea])pointed 
the  moon  for  seasons:  the  sun  knoAveth  his 
going doAvn.  24.  O  Lord,  hoAv  manifold  are 
thy  Avorks !  in  Avisdom  hast  thou  made  them 
alf :  the  earth  is  full  of  thy  riches.  25.  So 
is  this  great  and  Avide  sea,  Avherein  are 
things  creeping  inmnnerable,  both  small 
and  great  beasts.  26.  There  go  the  ships : 
thej'e  is  that  leviathan,  whom  thou  hast 
made  to  play  therein.  27.  These  wait  all 
ui)on  tliee;  that  thou  mayest  give  them 
their  meat  in  due  scas.m.'  28.  That  thou 
giA'est  them  they  gather :  tiiou  openest  thine 
hand,  they  are  filled  with  go(»d.  29.  Thou 
I  hidest  thy  face,  they  are  troubled:  thou 
takest  aA\'ay  their  breath,  they  die.  and  re- 
I  turn  to  their  dust.     30.  Thou  sendest  forth 


(32) 


497 


GOD. — Providence  of. 


thy  spirit,  they  are  created :  and  thou  re- 
newest  the  face  of  the  earth. 

Psa.  105:14.  He  suffered  no  man  to  do 
them  wrong:  yea,  he  reproved  kings  for 
their  sakes;  15.  Saying,  Touch  not  mine 
anointed,  and  do  my  prophets  no  harm.  16. 
Moreover  he  called  for  a  famine  upon  the 
land :  he  brake  the  whole  staff  of  bread.  17. 
He  sent  a  man  before  them,  eveyi  Joseph, 
loho  was  sold  for  a  servant:  18.  Whose 
feet  they  hurt  with  fetters :  he  was  laid  in 
iron:  19.  Until  the  tune  that  his  word 
came :  the  woi'd  of  the  Lord  tried  him.  20. 
The  king  sent  and  loosed  him;  even  the 
ruler  of  the  people,  and  let  him  go  free.  21. 
He  made  him  lord  of  his  house,  and  ruler  of 
all  his  substance :  22.  To  bind  his  princes 
at  his  pleasure;  and  teach  his  senators 
wisdom.  23.  Israel  also  came  into  Egypt ; 
and  Jacob  sojourned  in  the  land  of  Ham. 

24.  And  he  increased  his  people  greatly; 
and  made  them  stronger  than  their  enemies. 

25.  He  turned  their  heart  to  hate  his  people, 
to  deal  subtilly  with  his  servants.  26.  He 
sent  Moses  his  servant ;  and  Aaron  whom 
he  had  chosen.  27.  They  shewed  his  signs 
among  them,  and  wonders  in  the  land  of 
Ham.  28.  He  sent  darkness,  and  made  it 
dark;  and  they  rebelled  not  against  his 
word.  29.  He  turned  their  waters  into 
blood,  and  slew  their  fish.  30.  Their  land 
brought  forth  frogs  in  abundance,  in  the 
chambers  of  their  kings.  31.  He  spake, 
and  there  came  divers  sorts  of  flies,  and 
lice  in  all  their  coasts.  32.  He  gave  them 
hail  for  rain,  and  flaming  fire  in  their  land. 

33.  He  smote  their  vines  also  and  their  fig 
trees ;  and  brake  the  trees  of  their  coasts. 

34.  He  spake,  and  the  locusts  came,  and 
caterpillers,  and  that  without  number,  35. 
And  did  eat  up  all  the  herbs  in  their  land, 
aad  devoured  the  fruit  of  their  ground.  36. 
He  smote  also  all  the  firstborn  in  their  land, 
the  chief  of  all  their  strength.  37.  He 
brought  them  forth  also  with  silver  and 
gold :  and  there  ioas  not  one  feeble  person 
among  their  tribes.  38.  Egypt  was  glad 
wheu  they  departed :  for  the  fear  of  them 
fell  upon  them.  39.  He  spread  a  cloud  for 
a  covering;  and  fire  to  give  light  in  the 
night.  40.  The  people  asked,  and  he  brought 
quails,  and  satisfied  them  with  the  bread  of 
heaven.  41.  He  opened  the  rock,  and  the 
waters  gushed  out;  they  ran  in  the  dry 
places  lihe  a  river.  42.  For  he  remembered 
his  holy  promise,  and  Abraham  his  servant. 
43.  And  he  brought  forth  his  people  with 
joy,  and  his  chosen  with  gladness:  44. 
And  gave  them  the  lands  of  the  heathen : 
and  they  inherited  the  labour  of  the  people ; 
45.  That  they  might  observe  his  statutes, 
and  keep  his  laws.  Praise  ye  the  Lord. 
Acts  7:34-36. 

Psa.  107:1.  O  give  thanks  unto  the  Lord, 
for  he  is  good:  for  his  mercy  endureth  for 
ever.  2.  Let  the  redeemed  of  the  Lord  say 
so,  whom  he  hath  redeemed  from  the  hand 
of  the  enemy  ;    3.  And  gathered  them  out 

4 


of  the  lands,  from  the  east,  and  from  the 
west,  from  the  north,  and  from  the  south. 
4.  They  wandered  in  the  wilderness  in  a 
solitary  way ;  they  found  no  city  to  dwell 
in.  5.  Hungry  and  tliirsty,  their  soul 
fainted  in  them.  6.  Then  they  cried  unto 
the  Lord  in  their  trouble,  and  he  delivered 
them  out  of  their  distresses,  7.  And  he  led 
them  forth  by  the  right  way,  that  they 
might  go  to  a  city  of  habitation.  8.  Oh 
that  men  would  praise  the  Lord  for  his 
goodness,  and  for  his  wonderful  works  to 
the  chfldren  of  menl  9.  For  he  satisfieth 
the  longing  soul,  and  fiUeth  the  hungry  soul 
with  goodness.  10.  Such  as  sit  in  darkness 
and  in  the  shadow  of  death,  being  bound  in 
affliction  and  iron ;  11.  Because  they  re- 
belled against  the  words  of  God,  and  con- 
temned the  counsel  of  the  most  High :  12. 
Therefore  he  brought  down  their  heart  with 
labour ;  they  fell  down,  and  there  loas  none 
to  help.  13.  Then  they  cried  unto  the  Lord 
in  their  trouble,  and  he  saved  them  out  of 
their  distresses.  14.  He  brought  them  out  of 
darkness  and  the  shadow  of  death,  and  brake 
their  bands  in  sunder.  15.  Oh  that  meyi 
would  praise  the  Lord  for  his  goodness,  and 
for  his  wonderful  works  to  the  children  of 
men  I  16.  For  he  hath  broken  the  gates  of 
brass,  and  cut  the  bars  of  iron  in  sunder. 

17.  Fools  because  of  their  transgression, 
and  because  of  their  iniquities,  are  afflicted. 

18.  Their  soul  abhorreth  all  manner  of  meat ; 
and  they  draw  near  unto  the  gates  of  death. 

19.  Then  they  cry  unto  the  Lord  in  their 
trouble,  and  he  saveth  them  out  of  their  dis- 
tresses. 20.  He  sent  his  word,  and  healed 
them,  and  delivered  thein  from  their  de- 
structions. 21.  Oh  that  me7i  would  praise 
the  Lord /or  his  goodness,  and /or  his  won- 
derful works  to  the  children  of  men  I  22. 
And  let  them  sacrifice  the  sacrifices  of 
thanksgiving,  and  declare  his  works  with  re- 
joicing. 23.  They  that  go  Aow\\  to  the  sea 
in  ships,  that  do  business  in  great  waters ; 
24.  These  see  the  works  of  the  Lord,  and 
his  wonders  in  the  deep.  25.  For  he  com- 
mandeth,  and  raiseth  the  stormy  wind, 
which  lifteth  up  the  waves  thereof.  2Q.  They 
movmt  up  to  the  heaven,  they  go  down  again 
to  the  depths :  their  soul  is  melted  because 
of  trouble.  27.  They  reel  to  and  fro,  and 
stagger  like  a  drunken  man,  and  are  at  their 
wit's  end.  28.  Then  they  cry  unto  the  Lord 
in  their  trouble,  and  he  bringeth  them  out 
of  their  distresses.  29.  He  maketh  the 
storm  a  calm,  so  that  the  waves  thereof  are 
still.  30.  Then  are  they  glad  because  they 
be  quiet ;  so  he  bringeth  them  unto  their  de- 
sired haven.  31.  Oh  that  men  would  praise 
the  Lord  for  his  goodness,  and  for  his  won- 
derful works  to  the  children  of  men !  32. 
Let  them  exalt  him  also  in  the  congregation 
of  the  people,  and  praise  him  in  the  assem- 
bly of  the  elders.  33.  He  turneth  rivers  in- 
to a  wilderness,  and  the  watersprings  into 
dry  ground;  34.  A  fi'uitful  land  into  barren- 
ness, for  the  wickedness  of  them  that  dwell 

98 


GOD.— Providence  op. 


■  therein.  35.  Ho  turnetli  the  wilderness  into 
a  stiuiding  water,  and  dry-  ground  into  wa- 
tersi)i'ings.  3().  And  there  he  maketh  the 
hungry  to  dwell,  that  they  may  i>repare  a 
city  lor  habitation  ;  37.  And  sow  the  ti elds, 
and  plant  vineyards,  which  may  yield  fruits 
of  increase.  38.  He  blesseth  them  also,  so 
that  the>'  are  multiplied  greatly ;  and  suffer- 
eth  not  their  cattle  to  decrease.  39.  Again, 
they  are  minished  and  brought  low  through 
oppression,  affliction,  and  sorrow.  40.  He 
poiu'eth  contempt  upt)n  princes,  and  causeth 
them  to  wander  in  the  wilderness,  where 
there  is  no  way.  41.  Yet  setteth  ho  the 
poor  on  high  from  affliction,  and  maketh 
hill)  families  like  a  flock.  42.  Therighteous 
shall  see  it,  and  rejoice :  and  all  iniquity  shall 
stop  her  mouth.  43.  Whoso  is  wise,  and  will 
observe  these  things,  even  they  shall  under- 
stand the  loving-kindness  of  the  Lord. 

Psa.  111:5.  He  hath  given  meat  unto  them 
that  fear  him :  he  will  ever  be  mindful  of 
his  covenant. 

Psa.  113:0.  "Wlio  hmnbleth  himself  to  be- 
hold the  things  that  are  in  heaven,  and  in 
the  earth  I  7.  He  raiseth  up  the  poor  out  of 
the  dust,  and  lifteth  the  needy  out  of  the 
dunghill;  8.  That  he  may  set  him  with 
princes,  even  with  the  princes  of  his  people. 
9.  He  maketh  the  barren  woman  to  keep 
liouse,  and  to  he  a  joj^ul  mother  of  children. 

Psjx.  115:10.  The  earth  hath  he  given  to 
the  chUdren  of  men. 

Psa.  110:1.  I  love  the  Lord,  because  he 
hath  heard  my  voice  and  my  supplications. 
2.  Because  he  hath  inclined  his  ear  unto  me, 
therefore  will  I  call  upon  him  as  long  as  I 
live.  3.  The  sorrow^s  of  death  compassed 
me,  and  the  pains  of  hell  gat  hold  upon  me : 
I  found  trouble  and  sorrow.  4.  Then  called 
I  u]>on  the  name  of  the  Lord  ;  O  Lord,  I  be- 
seech thee,  deliver  my  soul.  5.  Gracious  is 
the  Lord,  and  righteous;  yea,  our  God  is 
merciful.  0.  The  Lord  preserveth  the  sim- 
ple :  I  was  brought  low,  and  he  helped  me. 
7.  Return  unto  thy  rest,  O  my  soul ;  for  the 
Lord  hath  dealt  bountifully  with  thee.  8. 
For  thou  hast  delivered  my  soul  from  death, 
mine  eyes  from  tears,  and  my  feet  from 
falling.  9.  I  will  walk  before  the  Lord  in 
the  land  of  the  living.  10.  I  believe,  there- 
fore have  I  spoken :  I  was  greatly  afflicted : 

11.  I  said  in  my  haste.  All  men  are  liars. 

12.  What  shall  I  render  imto  the  Lord  for 
all  his  benefits  toward  me?  13.  I  will  take 
the  cup  of  salvation,  and  call  upon  the  name 
of  the  Lord.  14.  I  will  pay  my  vows  unto 
the  Lord  now  in  the  presence  of  all  his  peo- 
ple. 15.  Precious  in  the  sight  of  the  Lord 
IS  the  death  of  his  saints. 

Psa.  118:5.  I  called  upon  the  Lord  in  dis- 
tress: the  Lord  answered  me,  and  set  me 
in  a  large  place.  6.  The  Lord  is  on  my  side ; 
I  will  not  fear :  what  can  man  do  unto  me  ? 

13.  Thou  hast  thnist  sore  at  me  that  I  might 
fall:  but  the  Lord  helped  me.  14.  The 
Lord  is  my  strength  and  song,  and  is  be- 
come my  salvation. 


Psa.  127:1.  Except  the  Lord  build  the 
house,  they  labour  m  vain  that  build  it :  ex- 
cei)t  the  Lord  keep  the  city,  the  watchman 
waketh  i^<^  in  vain.     vs.  2-5;  PsfX.  113:9. 

Psjx.  128:2.  Thou  shalt  eat  the  labour  of 
thine  hands:  happy  shalt  thou  he,  and  it 
shall  he  well  witii  tliee.  3.  Thy  wife  shall 
he  as  a  fruitful  vine  by  the  sides  of  thino 
house:  thy  children  like  olive  plants  rovmd 
about  thy  table.  4.  Behold,  that  thus  shall 
the  man  be  blessed  that  feareth  the  Lord. 
5.  The  Lord  shall  bless  thee  out  of  Zion: 
and  thou  shalt  see  the  good  of  Jenisjdem  all 
the  days  of  thy  life.  0.  Yea,  thou  shalt  see 
thy  childi'en's  children,  and  j^eace  upon  Is- 
rael. 

Psa.  135:7.  He  causeth  the  vapours  to  as- 
cend from  the  ends  of  the  earth ;  lie  maketh 
lightnings  for  the  rain ;  he  bringeththe  Avind 
out  of  his  treasuries,    vs.  0-12. 

Psa.  130:25.  Who  giveth  food  to  all  flesh : 
vs.  5-25. 

Psa.  144:12.  That  our  sons  may  he  as  plants 
grown  up  in  their  youth ;  thai  our  daugh- 
ters may  be  as  corner  stones,  polished  after 
the  similitude  of  a  palace:  13.  That  our 
garners  may  he  full,  affording  all  manner  of 
store  :  that  our  sheep  may  bring  foilh  thou- 
sands and  ten  thousands  in  our  streets :  14. 
That  our  oxen  may  he  strong  to  labour;  that 
there  he  no  breaking  in,  nor  going  out ;  that 
there  he  no  complaining  in  our  streets.  15. 
Happy  is  that  people,  that  is  in  such  a  case: 
yea,  happy  is  that  people,  whose  God  is  the 
Lord. 

Psa.  145:15.  The  eyes  of  all  wait  upon 
thee;  and  thou  givest  them  their  meat  in 
due  season.  10.  Thou  openest  thine  hand, 
and  satisfiest  the  desire  of  every  living 
thing. 

Psa.  140:7.  Which  executetli  judgment 
for  the  oppressed :  which  giveth  food  to  the 
hungry.  The  Lord  looseth  the  prisoners: 
8.  The  Lord  openeth  the  eyes  of  the  blind : 
the  Lord  raiseth  them  that  are  bowed  down : 
the  Lord  loveth  the  righteous :  9.  The  Lord 
preserveth  the  strangers ;  he  relieveth  the 
fatherless  and  widow :  but  the  way  of  the 
wicked  he  tunieth  upside  dowm. 

Psa.  147:8.  Who  covei'eth  the  heaven  with 
clouds,  who  prepareth  rain  for  the  earth, 
who  maketh  grass  to  grow  upon  the  moim- 
tains.  9.  He  giveth  to  the  beast  his  food, 
and  to  the  young  ravens  which  cry.  13. 
He  hath  strengthened  the  bare  of  thy  gates : 
he  hath  blessed  thy  children  within  thee. 
14.  He  maketh  peace  in  thy  boi'ders,  and 
filleth  thee  with  the  finest  of  the  wheat. 

Prov.  2:21 .  The  upright  shall  dwell  in  the 
land,  and  the  perfect  shall  remain  in  it. 

Prov.  3:1.  Let  thine  heart  keep  my  com- 
mandments: 2.  For  length  of  days,  and 
long  life,  and  peace,  shall  thev  add  to  thee. 

Prov.  10:22.  The  blessing  of  the  Lord,  it 
maketh  rich,  and  he  addeth  no  sorrow  with 
it.   27.  The  fear  of  the  Lord  prolongeth  days : 

Prov.  11:10.  When  it  goeth  well  with  the 
righteous,  the  city  rejoiceth:     11.  By  the 


499 


GOD. — PROVroENCE  OF. 


blessing  of  the  upright  the  city  is  exalted : 
31.  The  righteous  shall  be  recompensed  in 
the  earth : 

Prov.  13:25.  The  righteous  eateth  to  the 
satisfying  of  his  soul : 

Prov.  14:11.  The  tabernacle  of  the  upright 
shall  flourish.  19.  The  evil  bow  before  the 
good;  and  the  wicked  at  the  gates  of  the 
righteous.  34.  Righteousness  exalteth  a  na- 
tion :  Eccl.  2:26. 

Prov.  15:6.  In  the  house  of  the  righteous 
is  much  treasure : 

Prov.  16:7.  When  a  man's  ways  please  the 
Lord,  he  maketh  even  his  enemies  to  be  at 
peace  with  him.  9.  A  man's  heart  deviseth 
his  way :  but  the  Lord  directeth  his  steps. 

Prov.  28:10.  The  upright  shall  have  good 
things  in  possession. 

Eccl.  2:24.  There  is  nothing  better  for  a 
man,  tha?i  that  he  should  eat  and  drink,  and 
that  he  should  make  his  soul  enjoy  good  in 
his  labour.  This  also  I  saw,  that  it  loas  from 
the  hand  of  God.    Eccl.  3:13. 

Eccl.  5:19.  Every  man  also  to  whom  God 
hath  given  riches  and  wealth,  and  hath 
given  him  power  to  eat  thereof,  and  to  take 
his  portion,  and  to  rejoice  in  his  labour; 
this  is  the  gift  of  God. 

Isa.  1:19.  If  ye  be  willing  and  obedient,  ye 
shall  eat  the  good  of  the  land : 

Isa.  25:4.  For  thou  hast  been  a  strength  to 
the  poor,  a  strength  to  the  needy  in  his  dis- 
tress, a  refuge  from  the  storm,  a  shadow 
from  the  heat,  when  the  blast  of  the  terrible 
ones  is  a.8  a  storm  against  the  wall. 

Isa.  30:23.  Then  shall  he  give  the  rain  of 
thy  seed,  that  thou  shalt  sow  the  ground 
withal;  and  bread  of  the  increase  of  the 
earth,  and  it  shall  be  fat  and  plenteous  :  in 
that  day  shall  thy  cattle  feed  in  large  pas- 
tures. 26.  Moreover  the  light  of  the  moon 
shall  be  as  the  light  of  the  sun,  and  the  light 
of  the  sun  shall  be  sevenfold,  as  the  light  of 
seven  days,  in  the  day  that  the  Lord  bindeth 
up  the  breach  of  his  people,  and  healeth 
the  stroke  of  their  wounds,     vs.  24,25. 

Isa.  33:1 6.  Bread  shall  be  given  him ;  his 
waters  shall  be  sure. 

Isa.  43:20.  I  give  waters  in  the  wilderness, 
and  rivers  in  the  desert,  to  give  drink  to  my 
people,  my  chosen. 

Isa.  46:3.  Hearken  unto  me,  0  house  of 
Jacob,  and  all  the  remnant  of  the  house  of 
Israel,  which  are  born  hy  me  from  the  belly, 
which  are  carried  from  the  womb  :  4.  And 
even  to  your  old  age  I  atn  he ;  and  eve7i  to 
hoar  hairs  will  I  carry  yon  :  I  have  made, 
and  I  will  bear ;  even  I  will  carry,  and  will 
deliver  you. 

Isa.  48:17.  Thus  saith  the  Lord,  thy  Re- 
deemer, the  Holy  One  of  Israel;  I  a?n  the  Lord 
thy  God  which  teacheth  thee  to  profit,  which 
leadeth  thee  by  the  Avay  that  thou  should- 
est  go.  21.  They  thirsted  not  when  he  led 
them  through  the  deserts:  he  caused  the 
waters  to  flow  out  of  the  rock  for  them: 
he  clave  the  rock  also,  and  the  waters 
gushed  out. 


Isa.  51:2.  Look  unto  Abraham  your  father, 
...  I  called  him  alone,  and  blessed  him, 
and  increased  him. 

Isa.  55:10.  The  rain  cometh  down,  and  the 
snow  from  heaven,  and  returneth  not 
thither,  but  watereth  the  earth,  and  maketh 
it  bring  forth  and  bud,  that  it  may  give  seed 
to  the  sower,  and  bread  to  the  eater : 

Isa.  61:9.  Their  seed  shall  be  known  among 
the  Gentiles,  and  their  offspring  among  the 
people :  all  that  see  them  shall  acknowledge 
them,  that  they  at'e  the  seed  which  the  Lord 
hath  blessed. 

Isa.  62:9.  They  that  have  gathered  it  shall 
eat  it,  and  praise  the  Lord  ;  and  they  that 
have  brought  it  together  shall  drink  it  in  the 
courts  of  my  holiness. 

Isa.  65:13.  My  servants  shall  eat,  but  ye 
shall  be  hungry :  behold,  my  servants  shall 
drink,  but  ye  shaU  be  thirsty:  23.  They 
shall  not  labour  in  vain,  nor  bring  forth  for 
trouble ;  for  they  are  the  seed  of  the  blessed 
of  the  Lord,  and  their  offspring  with  them. 

Jer.  5:24,  Neither  say  they  in  their  heart. 
Let  us  now  fear  the  Lord  our  God,  that  giv- 
eth  rain,  both  the  former  and  the  latter,  in 
his  season:  he  reserveth  unto  us  the  ap- 
pointed weeks  of  the  harvest. 

Jer.  10:13.  When  he  uttereth  his  voice  ^Aere 
is  a  multitude  of  waters  in  the  heavens,  and 
he  causeth  the  vapours  to  ascend  from  the 
ends  of  the  earth;  he  maketh  lightnings 
with  rain,  and  bringeth  forth  the  wind  out 
of  his  treasures.    Jei\  51:16. 

Jer,  14:22.  Are  there  a?iy  among  the  vani- 
ties of  the  Gentiles  that  can  cause  rain  ?  or 
can  the  heavens  give  showers  ?  art  not  thou 
he,  O  Lord  our  God?  therefore  we  will 
wait  upon  thee :  for  thou  hast  made  all  these 
things. 

Jer.  22:15.  Did  not  thy  father  eat  and 
drink,  and  do  judgment  and  justice,  and 
then  it  was  well  with  him  ?  16.  He  judged 
the  cause  of  the  poor  and  needy;  then  it 
vms  well  vnth  him  : 

Jer.  27:6.  The  beasts  of  the  field  have  I 
given  him  also  to  serve  him. 

Jer.  30:19.  Out  of  them  shall  proceed 
thanksgiving  and  the  voice  of  them  that 
make  mei'ry :  and  I  will  multiply  them, 
and  they  shall  not  be  few ;  I  will  also  glorify 
them,  and  they  shall  not  be  small. 

Jer.  31:35.  Thus  saith  the  Lord,  which 
giveth  the  sun  for  a  light  by  day,  and  the 
ordinances  of  the  moon  and  of  the  stars  for 
a  light  by  night,  which  divideth  the  sea 
when  the  Avaves  tlaereof  roar ;  The  Lord  of 
hosts  is  his  name : 

Jer.  33:11.  The  voice  of  joy,  and  the  voice 
of  gladness,  the  voice  of  the  bridegroom,  and 
the  voice  of  the  bride,  the  voice  of  them 
that  shall  say.  Praise  the  Lord  of  hosts :  for 
the  Lord  is  good ;  for  his  mercy  endureth 
forever:  and  of  them  that  shall  bring  the 
sacrifice  of  praise  into  the  house  of  the 
Lord.  For  I  will  cause  to  return  the  ca]J- 
tivity  of  the  land,  as  at  the  fii'st,  saith  the 
Lord. 


BOO 


GOD. — Providence  op. 


Ezek.  30:9.  For,  behold,  I  <nn  for  you,  and 
I  will  turn  mito  you,  and  ye  shall  be  tilled 
and  sown:  10.  And  I  will  multiply  men 
upon  30U,  ixll  the  house  of  Israel,  cotn  all  of 
it:  and  the  cities  shall  be  inhabited,  and  the 
wastes  shall  be  builded:  11.  And  I  will 
multiply  upon  you  man  and  beast ;  and  they 
shall  increase  and  briii^  fruit:  and  I  will 
settle  you  after  ^our  old  estates,  and  will 
do  better  unto  you  than  at  yoiu*  beginnuigs : 
and  ye  shall  know  that  I  (ou  the  Lord.  ,*j(). 
I  will  multiply  tlu;  fi'uit  of  the  tree,  and  the 
increase  oi  the  field,  that  ye  shall  receive 
no  more  reproach  of  famine  among  the 
heathen,  '^O.  Then  the  heathen  that  are 
left  round  about  you  shall  know  that  I  the 
Lord  build  the  ruined  2)l<(ces,  and  ])lant 
that  that  was  desolate:  I  the  Lord  have 
spoken  it,  and  I  will  do  it.  3S.  As  the 
holy  flock,  as  the  flock  of  Jerusalem  in  her 
solemn  feasts ;  so  shall  the  waste  cities  be 
filled  Avith  flocks  of  men :  and  they  shall 
know  that  I  ion  the  Lord.    !'.•<.  28-38. 

Dan.  5:18.  The  most  high  God  gave  Neb- 
uchadnezzar thy  father  a  kingdom,  and 
majesty,  and  glory,  and  honour: 

Dan.  6:20.  And  when  he  came  to  the  den, 
he  cried  Avith  a  lamentable  voice  unto  Dan- 
iel :  ami  the  king  spake  and  said  to  Daniel, 

0  Daniel,  servant  of  the  living  God,  is  thy 
God,  whom  thou  servest  continually,  able 
to  deliver  thee  from  the  lions?  21.  Then 
said  Daniel  unto  the  king,  O  king,  live  for 
ever.  22.  My  God  hath  sent  his  angel,  and 
hath  shut  the  lions'  mouths,  that  they  have 
not  hurt  me :  forasmuch  as  before  him  in- 
nocency  was  found  in  me ;  and  also  before 
thee,  O  king,  have  I  done  no  hurt. 

Hos.  2:8.  She  did  not  know  that  I  gave 
her  corn,  and  wine,  and  oil,  and  multiplied 
her  silver  and  gold, 

21.  And  it  shall  come  to  pass  in  that  day, 

1  will  ihear,  saitli  the  Lord,  I  will  ihear  the 
heavens,  and  they  shall  Uiear  the  earth;  22. 
And  the  eai'th  shall  ihear  the  com,  and  the 
wine,  and  the  oil ;  and  they  shall  i  hear  Jez- 

reel.  V  K.  v.  answer] 

Hos.  11:3.  I  taught  Ei)hraim  also  to  go, 
taking  them  iby  their  arms;  but  they  knew 
not  that  I  healed  them.  [i  R.  v.  on  myi 

Joel  251.  Fear  not,  O  land  ;  be  glad  and 
rejoice :  for  the  Lord  will  do  great  things. 
23.  Be  glad  then,  ye  children  of  Zion,  and 
rejoice  in  the  Lord  your  God :  for  he  hath 
given  you  the  former  rain  moderately,  and 
he^  will  cause  to  come  doAvn  for  you  the 
rain,  the  former  rain,  and  the  latter  rain  in 
the  firet  month.  26.  Ye  shall  eat  in  plenty, 
and  be  satisfied,  and  praise  the  name  of  the 
Lord  your  God,  that  hath  dealt  wondroixsly 
with  you:  and  my  people  shall  never  be 
ashamed,    vs.  18-26. 

Amos  4.7.  And  also  I  have  withholden 
the  rain  from  you,  when  there  xoere  yet 
three  months  to  the  harvest :  and  I  caused 
it  to  rain  upon  one  city,  and  caused  it  not 
to  rain  upon  another  city :  one  piece  was 
rained  upon,  and  the  piece  whereupon  it 


rained  not  withered.  8.  So  two  or  three  cities 
wandered  unto  one  city,  to  dnnk  water ;  but 
they  were  not  sjitisfied :  yet  have  ye  not  re- 
turned unto  me,  sjiith  the  Loud.  D.  I  have 
smitten  you  with  bhusting  and  mildew: 
when  yoiu-  gardens  and  your  vineyards  and 
your  fig  trees  and  your  olive  trees  increased 
the  i)almerworm  devoured  llnni :  yet  have 
ye  not  returned  unto  me,  Siiith  tlie  Lord. 
10.  I  have  sent  among  you  the  ])estilence 
after  the  manner  of  Kgy])t:  youi-  young 
men  have  1  slain  with  the  sword,  and  have 
taken  away  your  horses ;  and  1  have  made 
the  stink  of  yoin-  camjjs  to  come  ui»  unto 
your  nostrils :  yet  have  ye  not  returned  unto 
me,  s<iith  the  Lord.  11.  I  have  overthrown 
some  of  you,  as  God  overthrew  Sodom  and 
Gomori-ah,  and  ye  were  as  a  firebrand 
plucked  out  of  the  burning:  yet  have  ye 
not  returned  unto  me,  stiith  the  Lord.  12. 
Therefore  thus  will  I  d(j  imto  thee,  O  Israel : 
and  because  I  A\ill  do  this  unto  thee,  prepare 
to  meet  thy  God,  O  Isi-ael. 

Amos  9:13.  The  days  come,  saith  the  Lord, 
that  the  plowman  shall  overtake  the  I'eaper, 
and  the  ti-eader  of  grapes  him  that  soweth 
seed;  and  the  mountains  shall  drop  sweet 
wine,  and  all  the  hills  shall  melt. 

Jonah  4:6.  And  the  Lord  God  prepared  a 
gourd,  and  made  it  to  come  up  over  Jonah, 
that  it  might  be  a  shadow  over  his  head,  to 
deliver  him  from  his  grief. 

Hag.  2:19,  Is  the  seed  j-^et  in  the  barn  ? 
yea,  as  yet  the  vine,  and  the  fig  tree,  and 
the  pomegranate,  and  the  olive  tree,  hath 
not  brought  forth :  from  this  day  will  I  bless 
yoii. 

Zech.  3:7.  Thus  saith  the  Lord  of  hosts ; 
If  thou  wilt  walk  in  my  ways,  and  if  thou 
wilt  keep  my  charge,  then  thou  shalt  also 
judge  my  house,  and  shalt  also  keep  my 
courts,  and  I  will  give  thee  places  to  walk 
among  these  that  stand  by. 

Zech.  8:12.  1  The  seed  shuU  be  ]>r()sperous  ;  the 
vine  shall  give  her  fruit,  and  the  ground 
shall  give  her  increase,  and  the  heavens 
shall  give  their  dew ;  and  I  will  cause  the 
remnant  of  this  people  to  possess  all  these 

things.  I'  IS-  V.  there  shall  be  the  seed  of  peace) 

Zech.  9:17.  How  great  is  his  goodness, 
and  how  great  is  his  beauty  I  corn  shaU 
make  the  yoimg  men  cheerful,  and  new 
wine  the  maids. 

Zech.  10:1.  Ask  ye  of  the  Lord  rain  in  the 
time  of  the  latter  rain;  so  the  Lord  shiill 
make  bright  clouds,  and  give  them  showera 
of  I'ain,  to  every  one  grass  in  the  field. 

Mai.  3:10.  Bring  ye  all  the  tithes  into  the 
storehouse,  that  there  may  be  meat  in  mine 
house,  and  prove  me  now  herewith,  saith  the 
Lord  of  hosts,  if  I  will  not  open  you  the 
AvindoAvs  of  heaA'en,  and  pour  you  out  a 
blessing,  that  there  shall  not  he  room  enough 
to  receive  it.  12.  All  nations  shall  call  you 
blessed :  for  ye  shall  be  a  delightsome  land, 
sjiith  the  Lord  of  hosts,    v.  11. 

Matt.  r):.5.  Blessed  are  the  meek  :  for  they 
shall  inherit  the  earth.    45.  He  maketh  his 


601 


GOD.— Frovidence  of,  Overruling  Interpositions  of  the. 


sun  to  rise  on  the  evil  and  on  the  good,  and 
sendeth  rain  on  the  just  and  on  the  unjust. 

Matt.  6:26.  Behold  the  fowls  of  the  air :  for 
they  sow  not,  neither  do  they  reap,  nor 
gather  into  barns ;  yet  your  heavenly  Father 
f eedeth  them.  Are  ye  not  much  better  than 
they  ?  30.  If  Grod  so  clothe  the  grass  of  the 
field,  which  to  day  is,  and  to  morrow  is  cast 
into  the  oven,  shall  he  not  much  more  clothe 
you,  O  ye  of  little  faith  ?  31.  Therefore  take 
no  thought,  saying.  What  shall  we  eat  ?  or, 
AVhat  shall  we  drink  ?  or,  "Wherewithal 
shall  we  be  clothed  ?  32.  (For  after  all  these 
things  do  the  Gentiles  seek :)  for  your  heav- 
enly Father  knoweth  that  ye  have  need  of 
all  these  things.  33.  But  seek  ye  first  the 
kingdom  of  God,  and  his  righteousness;  and 
all  these  things  shall  be  added  unto  you. 

Matt.  10:29.  Are  not  two  sparrows  sold  for 
a  farthing  ?  and  one  of  them  shall  not  fall 
on  the  ground  without  your  Father.  30.  But 
the  very  hairs  of  your  head  are  all  num- 
bered. [Luke  12:6,7,24-28.]  31.  Fear  ye  not 
therefore,  ye  are  of  more  value  than  many 
sparrows. 

Luke  22:35.  When  I  sent  you  without 
pvirse,  and  scrip,  and  shoes,  lacked  ye  any 
thing  ?    And  they  said.  Nothing. 

John  6:31.  Our  fathers  did  eat  manna  in 
the  desert ;  as  it  is  written,  He  gave  them 
bread  from  heaven  to  eat. 

Acts  14:17.  He  left  not  himself  without 
Avitness,  in  that  he  did  good,  and  gave  us 
rain  from  heaven,  and  fruitful  seasons,  fill- 
ing our  hearts  with  food  and  gladness. 

1  Cor,  2:9.  But  as  it  is  Avritten,  Eye  hath 
not  seen,  nor  ear  heard,  neither  have  entered 
into  the  heart  of  man,  the  things  which  God 
hath  prepared  for  them  that  love  him. 

1  Cor.  16:2.  Upon  the  first  day  of  the  week 
let  every  one  of  you  lay  by  him  in  store,  as 
>  aod  hath  prospered  him.  i'  «■  V.  he  may  prosperi 

2  Cor.  9:8.  And  God  is  able  lo  make  all 
grace  abound  toward  you ;  that  ye,  always 
having  all  sufficiency  in  all  things,  may 
abound  to  every  good  work:  9.  (As  it  is 
written.  He  hath  dispei'sed  abroad ;  he  hath 
given  to  the  poor :  his  righteousness  remain- 
eth  for  ever.  10.  Now  he  that  ministereth 
seed  to  the  sower  both  minister  bread  for 
yoicr  food,  and  multiply  your  seed  sown, 
and  increase  the  fruits  of  your  righteous- 
ness ;) 

Instances  of  :  Saving  Noah,  Gen.  7:1.  The 
call  of  Abraham,  Gen.  12:1.  Protecting  Abra- 
ham, Sarah,  and  Abimelech,  Gen.  20:3-6. 
Deliverance  of  Lot,  Gen.  19.  Care  of  Isaac, 
Gen.  26:2,3.  The  mission  of  Joseph,  Gen.  39: 
2,3,23;  45:7,8;  50:20;  Psa.  105:17-22.  Warning 
Pharaoh  of  famine.  Gen.  41.  Delivering  the 
Israelites,  Ex.  3:8;  11:3;  13:18;  Acts  7:34-36. 
The  pillar  of  cloud,  Ex.  13:21;  14:19,20.  Di- 
viding the  Red  Sea,  Ex.  14:21.  Delaying  and 
destroying  Pharaoh,  Ex.  14:25-30.  Purifying 
the  waters  of  Marah,  Ex.  15:25.  Supplying 
manna  and  quail.  Ex.  16:13-15;  Num.  11:31, 
32;  water  at  Meribah,  Num.  20:7-11;  Neh.  9: 
10-25.    Protection  of  homes  while  at  feasts. 


Ex.  84:24.  In  the  conquest  of  Canaan,  Psa.  44: 
2,3.  Saving  David's  army,  2  Sam.  5:23-25. 
The  revolt  of  the  ten  tribes,  1  Km.  12:15,24; 
2  Chr.  10:15.  Fighting  the  battles  of  Israel, 
2  Chr.  13:12,18;  14:9-14;  16:7-9;  20:15,17,22,23; 
32:21,22.  Restoring  Manasseh  after  his  con- 
version, 2  Chr.  33:12,13.  Feeding  Elijah  and 
the  widow,  1  Kin.  17;  19:1-8.  In  prospering 
Hezekiah,  2  Kin.  18:6,7;  2  Chr.  32:29;  and  Asa, 
2  Chr.  14:6,7;  and  Jehoshaphat,  2  Chr.  17:3, 
5;  20:30;  and  Uzziah,  2  Chr.  26:5-15;  and 
Jotham,  2  Chr.  27:6;  and  Job,  Job  1:10;  42: 
10,12;  and  Daniel,  Dan.  1:9.  In  turning  the 
heai't  of  the  king  of  Assyria  to  favor  the 
Jews,  Ezra  6:22.  In  rescuing  Jeremiah,  Lam. 
3:52-58,  with  Jer.  38:6-13.  Restoration  of  the 
Jews,  2  Chr.  36:22,23;  Ezra  1:1.  Rescuing  the 
Jews  from  Hainan's  plot,  the  Book  of  Esther. 
Rebuilding  the  avails  of  Jerusalem,  Neh.  6: 
16.  Warning  Joseph  in  dreams.  Matt.  1:20; 
2:13,19,20;  and  the  wdse  men  of  the  east, 
Matt..2:12,13.  Restoring Epaphroditus,  Phil. 
2:27.  In  the  banishment  of  John  to  Patmos, 
Rev.  1:9. 

See  Goodness  of  ;  Preserver,  above,  and 
Overruling  Interpositions  of,  below. 

PROVIDENCE  OF,  OVERRULING  INTER- 
POSITIONS OF  THE:  Gen.  50:20.  As  for 
you,  ye  thought  evil  against  me ;  but  God 
meant  it  unto  good,  to  bring  to  ]mss,  as  it  is 
this  day,  to  save  much  people  alive.  Gen. 
45:5-7;  Psa.  105:17;  Acts  7:9,10. 

Ex.  14:4.  I  will  harden  Pharaoh's  heart, 
that  he  shall  follow  after  them ;  and  I  av ill 
be  honoured  upon  Pharaoh,  and  upon  all  his 
host ; 

Nvim.  23:7.  Balak  the  king  of  Moab  hath 
brought  me,  .  .  .  saying,  Come,  curse  me 
Jacob,  and  come,  defy  Israel.  8.  How  shall  I 
curse,  whom  God  hath  not  cursed  ?  or  how 
shall  I  defy,  whom  the  Lord  hath  not  defied  ? 
23.  Surely  there  is  no  enchantment  against 
Jacob,  neither  is  there  any  divination 
against  Israel :  according  to  this  time  it  sliall 
be  said  of  Jacob  and  of  Israel,  What  hath 
God  wrought  1  vs.  1-30;  Num.  22:12-18;  24: 
10-13. 

Deut.  2:30.  Sihon  king  of  Heshbon  would 
not  let  us  pass  by  him :  for  the  Lord  thy 
God  hardened  his  sjiirit,  and  made  his  heart 
obstinate,  that  he  might  deliver  him  into  thy 
hand,  as  afppeareth'f^\&  day.    Josh.  11:20. 

Deut.  23:4.  Because  they  met  you  not  with 
bread  and  with  water  in  the  v/ay,  when  ye 
came  forth  out  of  Egypt ;  and  because  they 
hired  against  thee  Balaana  the  son  of  Beor  of 
Pethor  of  Mesopotamia,  to  curse  thee.  5. 
Nevertheless  the  Lord  thy  God  would  not 
hearken  unto  Balaam;  but  the  Lord  thy 
God  turned  the  curse  into  a  blessing  unto 
thee,  because  the  Lord  thy  God  loved 
thee. 

Judg.  9:23.  God  sent  an  evil  spirit  between 
Abimelech  and  the  men  of  Shechem;  24. 
That  the  cruelty  done  to  the  threescore  and 
ten  sons  of  Jerubbaal  might  come,  and  their 
blood  be  laid  upon  Abimelech  their  brother, 
which  slew  them ;  and  upon  the  men  of  She- 


6U2 


GOD.— Providence  of,  Overrulinq  Interpositions  op  the. 


chem,  which  aided  him  in  the  killing  of  his 
brethren. 

1  Sam.  2:(').  The  Lord  killoth,  and  maketli 
alive:  he  bringeth  down  to  the  grave,  and 
bringeth  up.  7.  The  Lord  niaketh  poor,  and 
maketh  rich ;  he  bringeth  low,  and  lifteth  up. 
8.  He  raiseth  u])  tlie  jujor  out  of  the  dust,  (Oul 
lifteth  up  the  beggar  from  the  dunghill,  to 
set  the)ii.  among  princes,  and  to  make  them 
inlierit  the  throne  of  glory :  for  the  pillars 
of  the  earth  are  the  Lord's,  and  he  hath  set 
the  world  upon  them.  9.  He  will  keep  the 
feet  of  his  saints,  and  the  Avicked  shall  be 
silent  in  darkness ;  for  by  strength  shall  no 
man  ])revail. 

2  Sam.  17:14.  For  the  Lord  had  appointed 
to  defeat  the  good  counsel  of  Ahithophel,  to 
the  intent  that  the  Lord  might  bring  evil 
upon  Absalom. 

1  Km.  12:15.  The  king  hearkened  not  unto 
the  i^eople ;  for  the  cause  was  from  the  Lord, 
that  he  might  perform  his  saying,  which  the 
Lord  spake  by  Ahijah  the  Shilonite  unto 
Jeroboam  tlie  son  of  Nebat.  1  Kin.  11:14-40; 
2Chr.  10:15. 

1  Chr.  5:26.  And  the  God  of  Israel  stirred 
up  the  spiiit  of  Pul  king  of  Assyria,  and 
the  spirit  of  Tilgath-pilneser  king  of  Assyria, 
and  he  carried  them  away,  even  the  Reuben- 
ites,  and  the  Gadites,  and  the  half  tribe  of 
Manasseh,  and  brought  them  unto  Halah, 
and  Habor,  and  Hara,  and  to  the  river  Gozan, 
unto  this  day. 

2  Chr.  36:22.  Now  m  the  first  year  of  Cyrus 
king  of  Persia,  that  the  word  of  the  Lord 
spolcen  by  the  mouth  of  Jeremiah  might  be 
accomplished,  the  Lord  stu-red  up  the  spirit 
of  Cyrus  king  of  Persia,  that  he  made  a 
proclamation  throughout  all  his  kingdom, 
and  put  it  also  in  writing,  saying,  23.  Thus 
saith  Cj'rus  king  of  Persia,  All  the  kingdoms 
of  the  earth  hath  the  Lord  God  of  heaven 
given  me ;  and  he  hath  charged  me  to  build 
him  an  house  in  Jerusalem,  Avhich  is  in  Ju- 
dah.  "Who  is  there  among  you  of  all  his 
peo])le  ?  The  Lord  his  God  be  with  him, 
and  let  him  go  up,     Ezra  1:1. 

Ezra  5:5.  The  eye  of  their  God  was  upon 
the  elders  of  the  Jews,  that  they  could  not 
cause  them  to  cease,  till  the  matter  came  to 
Darius : 

Ezra  6:22.  The  Lord  had  made  them  joy- 
ful, and  turned  the  heart  of  the  king  of  As- 
syria imto  them,  to  strengthen  their  hands 
in  the  woi  k  of  the  house  of  God, 

Neh.  6:16.  And  it  came  to  pass,  that  when 
all  our  enemies  heard  thereof,  and  all  the 
heathen  that  were  about  us  saw  these  things, 
they  were  much  cast  down  in  their  own  eyes : 
for  they  perceived  that  this  work  was 
wrought  of  our  God. 

Esth.  7:10,  So  they  hanged  Haman  on  the 
gallows  that  he  had  prepared  for  Mordecai. 
Esth.  6:1-12;  9:25. 

^  Esth.  9:1.  Now  in  the  twelfth  month,  that 
is,  the  month  Adar,  on  the  thirteenth  day  of 
the  same,  when  the  king's  commandment 
and  his  decree  drew  near  to  be  put  in  execu- 


tion, in  the  day  that  the  enemies  of  the  Jews 
hoped  to  have  power  over  them,  (though  it 
was  turned  to  tiie  contrary,  tliat  the  Jews 
had  rule  over  them  that  hated  them;) 

Job  5:12.  He  disjippointeth  the  devices  of 
the  crafty,  so  that  theu'  hands  cannot  per- 
form their  enterprise.  13.  He  taketli  the 
wise  in  their  own  craftiness :  and  the  coun- 
sel of  the  froward  is  carried  headlong.  Isa. 
8:9,10. 

Psa.  17:13.  Deliver  my  soul  from  the 
wicked,  u' A /c'A /.s'tliy  sword  :  14.  From  men 
which  are  thy  hand,  O  Lord, 

Psa.  33:10.  The  Lord  bringeth  the  counsel 
of  the  heathen  to  nought :  he  maketh  the  de- 
vices of  the  people  of  none  effect. 

Psa.  75:7.  God  is  the  judge :  he  putteth 
down  one,  and  setteth  up  another. 

Psa.  76:10.  Surely  tlie  wrath  of  man  shall 
praise  thee:  the  remainder  of  wrath  shalt 
thou  restrain. 

Psa.  127:1.  Except  the  Lord  build  the 
house,  they  labour  in  vain  that  build  it :  ex- 
cept the  Lord  keep  the  city,  tne  watchman 
waketh  hut  in  vain.  2.  It  is  vain  for  you  to 
rise  up  early,  to  sit  up  late,  to  eat  the  bread 
of  sorrows :  for  so  hegiveth  his  beloved  sleep. 

Prov,  1 3:22.  The  wealth  of  the  smner  is  laid 
up  for  the  just. 

Prov.  14:19.  The  evil  bow  before  the  good  ; 
and  the  wicked  at  the  gates  of  the  righteous. 

Prov.  16:7.  When  a  man's  ways  please  the 
Lord,  he  maketh  even  his  enemies  to  be  at 
peace  with  him.  33.  The  lot  is  cast  into  the 
lap ;  but  the  whole  disposing  thereof  is  of  the 
Lord. 

Prov.  19:21.  There  are  many  devices  in  a 
man's  heart ;  nevertheless  the  coimsel  of  the 
Lord,  that  shall  stand. 

Prov.  21:1.  The  king's  heart  is  in  the  hand 
of  the  Lord,  as  the  rivers  of  water :  he  turn- 
eth  it  whithersoever  he  will.  18.  The  wicked 
shall  be  a  ransom  for  the  righteous,  and  the 
transgressor  for  the  upright. 

Prov.  28:8.  He  that  by  iisuiy  and  unjust 
gain  increaseth  his  substance,  he  shall  gather 
it  for  him  that  will  pity  the  poor. 

Eccl.  2:26.  To  the  sinner  he  giveth  travail, 
to  gather  and  to  heap  up,  that  he  may  give 
to  ?n7n  that  is  good  before  God. 

Eccl.  3:1.  To  every  thi?ig  there  is  a  sea- 
son, and  a  time  to  everj^  purpose  under  the 
heaven :  10.  I  have  seen  the  travail,  which 
God  hath  given  to  the  sons  of  men  to  be  ex- 
ercised in  it. 

Isa,  10:5.  O  Assyrian,  the  rod  of  mine  an- 
ger, and  the  staff  in  their  hand  is  mine  in- 
dignation 6.  I  will  send  him  against  an 
hypocritical  nation,  and  against  the  people 
of  my  wrath  will  I  give  him  a  charge,  7. 
Howbeit  he  meaneth  not  so,  neither  doth  liis 
heart  think  so ;  but  it  is  in  his  heart  to  de- 
stroy and  cut  off  nations  not  a  few, 

Isa.  13:3.  I  have  commanded  my  sanctified 
ones,  I  have  also  c^-illed  my  mighty  ones  for 
mine  anger,  eren  them  that  rejoice  in  my 
highness.  4.  The  Lord  of  hosts  mustei'eth 
the  host  of  the  battle.     5.  They  come  from 


603 


GOD.— Providence  of,  Mysterious  and  Misinterpreted. 


a  far  country,  from  the  end  of  heaven,  even 
the  Lord,  and  the  weapons  of  his  indigna- 
tion, to  destroy  the  whole  land. 

Isa.  41:2.  Who  raised  up  the  righteous 
man  from  the  east,  called  him  to  his  foot, 
gave  the  nations  before  him,  and  made  hhn 
rule  over  kings  ?  he  gave  them  as  the  dust 
to  his  sword,  and  as  driven  stubble  to  his 
bow.  4.  Who  hath  wrought  and  done  it, 
callmg  the  generations  from  the  beginning  ? 
I  the  Lord,  the  first,  and  with  the  last;  I 
am  he. 

Isa.  43:14.  Thus  saith  the  Lord,  your  re- 
deemer, the  Holy  One  of  Israel ;  For  your 
sake  I  have  sent  to  Babylon,  and  have 
brought  down  aU  their  nobles,  and  the  Chal- 
deans, whose  cry  is  in  the  ships. 

Isa.  44:28.  That  saith  of  Cyrus,  He  is  my 
shepherd,  and  shall  perfomti  all  my  pleas- 
ure: even  saying  to  Jerusalem,  Thou  shalt 
be  built ;  and  to  the  temple,  Thy  foundation 
shall  be  laid. 

Isa.  45:5.  I  am  the  Lord,  and  there  is 
none  else,  there  is  no  God  beside  me :  I 
girded  thee,  though  thou  hast  not  known 
me :  6.  That  they  may  know  from  the  ris- 
ing of  the  sun,  and  from  the  west,  that  there 
is  none  beside  me.  I  am  the  Lord,  and 
there  is  none  else.  13.  I  have  raised  him 
up  in  righteousness,  and  I  will  dh'ect  all 
his  ways :  he  shall  build  my  city,  and  he 
shall  let  go  my  captives,  not  for  price  nor 
reward,  saith  the  Lord  of  hosts,    ■ws.  1-5. 

Isa.  48:14.  The  IjORD  hath  loved  him  :  he 
Avill  do  his  pleasure  on  Babylon,  and  his  arm 
shall  he  on  the  Chaldeans.  15.  I,  even  I, 
have  spoken ;  yea,  I  have  called  him :  I  have 
brought  him,  and  he  shall  make  liis  way 
prosperous. 

Isa.  54:16.  I  have  created  the  smith  that 
bloweth  the  coals  in  the  fire,  and  that  bring- 
eth  forth  an  instrument  for  his  work ;  and 
I  have  created  the  waster  to  destroy.  17. 
No  weapon  that  is  formed  against  thee  shall 
prosper;  and  every  tongue  that  shall  rise 
against  thee  in  judgment  thou  shalt  con- 
demn. 

Jer.  51:20.  Thou  art  my  battle  ax  and 
weapons  of  war :  for  with  thee  will  I  break 
in  pieces  the  nations,  and  with  thee  wiU  I 
destroy  kingdoms;  21.  And  with  thee  Avill 
I  break  in  pieces  the  horse  and  his  rider ; 
and  with  thee  will  I  break  in  pieces  the 
chariot  and  his  rider ; 

Jer.  52:3.  For  through  the  anger  of  the 
Lord  it  came  to  pass  in  Jerusalem  and  Ju- 
dah,  till  he  had  cast  them  out  from  his  pres- 
ence, that  Zedekiah  rebelled  against  the 
king  of  Babylon. 

Ezek.  21:26.  Thus  saith  the  Lord  God  ;  Re- 
move the  diadem,  and  take  off  the  crown  : 
this  shall  not  he  the  same :  exalt  him  that  is 
low,  and  abase  him  that  is  high.  27.  I  will 
overturn,  overturn,  overturn,  it :  and  it  shall 
be  no  more,  until  he  come  whose  right  it  is ; 
and  I  will  give  it  hirn. 

Ezek.  29:19.  Therefore  thus  saith  the  Lord 
GoD; ...  I  will  give  the  land  of  Egjrpt  unto 


Nebuchadrezzar  king  of  Babylon;  and  he 
shall  take  her  multitude,  and  take  her  spoil, 
and  take  her  prey ;  and  it  shall  be  the  wages 
for  his  army.  20.  I  have  given  him  the  land 
of  Egypt /or  his  labour  wherewith  he  served 
against  it,  because  they  wrought  for  me, 
saith  the  Lord  God. 

Dan.  11:27.  Both  these  kings'  hearts  shall 
he  to  do  mischief,  and  they  shall  speak  lies 
at  one  table;  but  it  shall  not  prosper:  for 
yet  the  end  shall  be  at  the  time  appomted. 

Acts  3:17.  And  now,  brethren,  I  wot  that 
through  ignorance  ye  did  it,  as  did  also 
your  rulers.  18.  But  those  things,  which 
God  before  had  shewed  by  the  mouth  of  all 
his  prophets,  that  Christ  should  suffer,  he 
hath  so  fulfilled. 

Acts  5:38.  And  now  I  say  unto  you.  Re- 
frain from  these  men,  and  let  them  alone : 
for  if  this  counsel  or  this  work  be  of  men, 
it  wiU  come  to  nought :  39.  But  if  it  be  of 
God,  ye  cannot  overthrow  it ;  lest  haply  ye 
be  found  even  to  fight  against  God. 

Rom.  1:10.  Making  request,  if  by  any 
means  now  at  length  I  might  have  a  pros- 
perous journey  by  the  will  of  God  to  come 
unto  you. 

Rom.  8:28.  All  thmgs  work  together  for 
good  to  them  that  love  God,  to  them  who 
are  the  called  according  to  his  pm-pose. 

1  Cor.  4:19.  I  wiU  come  to  you  shortly,  if 
the  Lord  will, 

1  Cor.  16:7.  T  trust  to  tarry  a  while  with 
you,  if  the  Lord  permit. 

Phil.  1:12.  But  I  would  ye  should  under- 
stand, brethren,  that  the  things  which  hap- 
pened unto  me  have  fallen  out  rather  unto 
the  furtherance  of  the  gospel;  19.  For  I 
know  that  this  shaU  turn  to  my  salvation 
through  your  prayer,  and  the  supply  of  the 
Spirit  of  Jesus  Christ, 

Philem.  15.  Perhaps  he  therefore  departed 
for  a  season,  that  thou  shouldest  receive 
him  for  ever ; 

Jas.  4:15.  For  that  ye  ought  to  say.  If  the 
Lord  will,  we  shall  live,  and  do  this,  or 
that. 

Rev.  17:17.  For  God  hath  put  in  their 
hearts  to  fulfil  his  will,  and  to  agree,  and 
give  their  kingdom  unto  the  beast,  until  the 
words  of  God  shall  be  fulfilled. 

See  Goodness  op,  Preserver. 

PROVIDENCE  OF,  MYSTERIOUS  AND 
MISINTERPRETED:  Job  10:15.  If  I  be 
wicked,  woe  unto  me;  and  if\  be  righteous, 
yet  will  I  not  lift  up  my  head.  I  am  full  of 
confusion ; 

Job  12:6.  The  tabernacles  of  robbers  pros- 
per, and  they  that  provoke  God  are  secure ; 
into  whose  hand  God  bringeth  ahundantly. 

Job  21:7.  Wherefore  do  the  wicked  live, 
become  old,  yea,  are  mighty  in  power  ? 

Job  24:1.  Why,  seeing  times  are  not  hid- 
den from  the  Almighty,  do  they  that  know 
him  not  see  his  days  ?    vs.  1-12. 

Job  33:13.  Why  dost  thou  strive  against 
him  ?  for  he  giveth  not  account  of  any  of 
his  mattere. 


604 


GOD.— Righteousness  op. 


Psix.  10:5.  Thy  judgments  are  far  above 
out  of  his  siglit : 

Psa.  73:2.  But  as  foi-  me,  my  feet  were  al- 
most gone ;  my  steps  had  well  nigh  slipped. 
3.  For  I  wiis  envious  at  the  foolish,  7r/ie/i,  I 
saw  the  prosperity  of  the  wicked.  13.  Verily 
I  have  cleansed  my  heart  in  vain,  and 
washed  my  hands  in  innocency.  14.  For 
all  the  day  long  have  I  been  plagued,  and 
chastened  every  morning.  15.  If  I  say,  I 
will  speak  thus;  behold,  I  should  offend 
aqalnxt  the  generation  of  thy  children.  10. 
When  I  thought  to  know  this,  it  w(ts  too 
painful  for  me ;  17.  Until  I  wont  into  the 
sanctuary  of  God ;  then  undei*stood  I  their 
end.     vs.  4,5,12. 

Psa.  89:47.  Wherefore  hast  thou  made  all 
men  m  vain  ? 

Prov.  28:5.  E\'il  men  understand  not  judg- 
ment : 

Eccl.  7:15.  All  things  have  I  seen  in  the 
days  of  my  vanity:  there  is  a  just  tnan  that 
perisheth  in  his  righteousness,  and  there  is 
a  wicked  man  that  j)rolongeth  Jtis  life  in 
his  Avickedness. 

Eccl.  8:14.  There  be  just  men,  imto  whom 
it  happeneth  according  to  the  Avork  of  the 
wicked;  again,  there  be  wicked  men,  to 
whom  it  happeneth  according  to  the  work 
of  the  righteous :    vs.  12-17. 

Eccl.  9:2.  All  things  come  alike  to  all:  there 
is  one  event  to  the  righteous,  and  to  the 
wicked ;  to  the  good  and  to  the  clean,  and  to 
the  unclean;  to  him  that  sjxciificeth,  and  to 
him  that  sacrificeth  not :  as  is  the  good,  so 
is  the  sinner;  a)id  he  that  sweareth,  as  he 
that  feareth  an  oath,  11.  The  race  is  not  to 
the   swift,   nor   the  battle  to  the   stron 


to' 

yet 
yet 


nor 
neither  yet  bread  to   the  Avise,    nor 
riches  to  men  of  undei-standing,  nor 
favour  to  men  of  skill ;  but  time  and  chance 
happeneth  to  them  all. 

Jer.  12:1.  Righteous  art  thou, O  Lord,  when 
I  plead  with  thee :  yet  let  me  talk  wdtli  thee 
of  ?//?/ judgments:  Wherefore  doth  the  way 
of  the  wicked  prosjier?  loJierefore  are  all 
they  hapi^y  that  deal  veiy  treacherously? 
2.  Thou  hast  planted  them,  yea,  they  have 
taken  root :  they  grow,  yea,  they  bring  forth 
fiiiit:  thou  art  near  in  their  mouth,  and  far 
from  their  reins. 

Jer.  50:7.  Their  adversai-ies  said,  We  of- 
fend not,  because  they  have  sinned  against 
the  Lord, 

Dan.  12:10.  Many  shall  be  purified,  and 
made  white,  and  tried ;  but  the  wicked  shall 
do  wickedly :  and  none  of  the  wicked  shall 
understand;  but  the  wise  shall  imderstand. 

Mic.  4:12.  They  know  not  the  thoughts  of 
the  Lord,  neither  understand  they  his  coun- 
sel :  for  he  shall  gather  them  as  the  sheaves 
into  the  floor.' 

Hab.  1 :2.  O  Lord,  how  long  shall  I  cry,  and 
thou  Avilt  not  hear !  eve^i  cry  out  unto  thee 
o/' violence,  and  thou  wilt  not  save !  3.  Why 
dittst  thou  shew  me  iniquity,  and  cause  >>/e 
to  behold  grievance?  11.  Then  si i all  ///.s' 
mind  change,  and  he  shall  -pass  over,  and 


offend,  imputing  this  his  ]»ower  unto  his 
god.  13.  Wherefore  lookest  thdii  u[)on  them 
that  deed  treacherously,  ami  boldest  thy 
tongue  when  the  wicked  devoureth  the 
man,  that  is  more  righteous  than  he?  14. 
And  makest  men  as  the  fishes  of  the  sea,  as 
the  creeimig  things,  that  have  no  loiler  over 
them? 

]\Ial.  3:14.  Ye  have  Siiid,  It  is  vain  to  serve 
God :  and  what  pi'ofit  is  it  that  we  have  kept 
his  oi'dinances,  and  that  we  \\i\\e  walked 
mounifuUy  before  the  Lord  of  hosts?  15. 
And  now  we  call  the  proud  happy;  yea, 
they  that  work  wickedness  are  set  up ;  yea, 
they  that  tempt  God  are  even  delivered. 

See  Blindness,  Spiritual. 

Instances  of:  Elijah's  trials,  1  Kin.  19. 
Job's,  Job  3:19-23,  with  chapters  1;  2.  Israel- 
ites, Ex.  5:20-23. 

KIGHTEOUSNESS  OF:  Judg.  5:11.  They 
tJtat  are  delivered  from  the  noise  of  archers 
in  the  places  of  drawing  water,  tliei'e  shall 
they  rehearse  the  righteous  acts  of  the 
Lord, 

Ezra  9:15.  O  Lord  God  of  Israel,  thou  art 
righteous : 

Job  36:3.  I  will  fetch  my  knowledge  from 
afar,  and  will  ascribe  righteousness  to  my 
Maker. 

Psa.  5:8.  Lead  me,  O  Lord,  in  thy  right- 
eousness because  of  mine  enemies ; 

Psa.  7:9.  The  righteous  God  trieth  the 
hearts  and  reins. 

Psa.  48:10.  Thy  right  hand  is  full  of  right- 
eousness. 

Psa.  50:6.  And  the  heavens  shall  declare 
his  righteousness:  for  God  z.s  judge  himself. 

Psa.  71:15.  My  mouth  shall  shcAv  foith  thy 
righteousness  and  thy  salvation  all  the  day ; 
for  I  know  not  the  numbers  thereof.  19. 
Thy  righteousness  also,  O  God,  is  veiy  high, 
who  hast  done  great  things :  O  God,  who  is 
like  unto  thee  1 

Psa.  72:1.  Give  the  king  thy  judgments,  O 
God,  and  thy  righteousness  unto  the  king's 
son. 

Psa.  88:12.  Shall  thy  wonders  be  known 
in  the  dark  ?  and  thy  righteousness  in  the 
land  of  f orgetf idness  ? 

Psa.  89:16.  In  thy  name  shall  they  rejoice 
all  the  Aixy :  and  in  th}^  righteousness  shall 
they  be  exalted. 

Psa.  97:2.  Clouds  and  darkness  are  round 
about  him :  righteousness  and  judgment  are 
the  habitation  of  his  throne. 

Psa.  111:3.  His  work  is  honourable  and 
glorious:  and  his  righteousness  endureth  for 
ever. 

Psa.  112:4.  He  is  gracious,  and  fidl  of  com- 
passion, and  righteous. 

Psa.  116:5,  Gracious  is  the  Lord,  and  right- 
eous; yea,  our  God  is  merciful. 

Psa.  119:40.  Behold,  I  have  longed  after 
thy  precepts:  quicken  me  in  thy  right- 
eousness. 137.  Righteous  r^?-^  thou,  O  Lord, 
and  upright  are  thy  judgments.  142.  Thy 
righteousness  is  an  everlasting  righteous- 
ness, and  thy  law  is  the  truth.     144.  The 


605 


GOD.— Saviour. 


righteousness  of  thy  testimonies  is  everlast- 
ing:   V.  173. 

Psa.  143:1.  Hear  my  prayer,  O  Lord,  give 
ear  to  my  supplications :  in  thy  faithfulness 
answer  me,  and  in  thy  righteousness. 

Psa.  145:7.  They  shall  abundantly  utter 
the  memory  of  thy  great  goodness,  and  shall 
sing  of  thy  righteousness.  17.  The  Lord  is 
righteous  in  all  his  ways,  and  holy  in  all  his 
works. 

Isa.  41:10.  I  will  uphold  thee  with  the  right 
hand  of  my  righteousness. 

Isa.  51:8.  My  righteousness  shall  be  for 
ever,  and  my  salvation  from  generation  to 
generation. 

Isa.  56:1.  Thus  saith  the  Lord,  Keep  ye 
judgment,  and  do  justice :  for  my  salvation 
is  nea.r  to  come,  and  my  righteousness  to  be 
revealed. 

Jer.  4:3.  And  thou  shalt  swear.  The  Lord 
Hveth,  in  truth,  in  judgment,  and  in  right- 
eousness ; 

Jer.  9:34.  But  let  him  that  glorieth  glory 
in  this,  that  he  understandeth  and  knoweth 
me,  that  I  am  the  Lord  which  exercise  lov- 
ingkindness,  judgment,  and  righteousness, 
in  the  earth :  for  in  these  thi/igs  I  delight, 
saith  the  Lord. 

Jer.  13:1.    Eighteous  art  thou,  O  Lord, 

Lam.  3:34.  To  crush  under  his  feet  all  the 
prisoners  of  the  earth,  35.  To  turn  aside  the 
right  of  a  man  before  the  face  of  the  most 
High,  36.  To  subvert  a  man  in  his  cause, 
the  Lord  approveth  not. 

Dan.  9:7.  O  Lord,  righteousness  belongeth 
unto  thee,  14.  The  Lord  our  God  is  right- 
eous in  all  his  works  which  he  doeth : 

Hos.  14:9.  The  ways  of  the  Lord  are  right, 
and  the  just  shall  walk  in  them: 

Mic.  7:9.  He  will  bring  me  forth  to  the 
light,  and  I  shall  behold  his  righteousness. 

Matt.  6:83.  But  seek  ye  first  tlie  kingdom 
of  God,  and  his  righteousness ;  and  all  these 
things  shall  be  added  unto  you. 

John  17:35.  O  righteous  Father,  the  world 
hath  not  known  thee:  but  I  have  known 
thee,  and  these  have  known  that  thou  hast 
sent  me. 

Acts  17:31.  Because  he  hath  appointed  a 
day,  in  the  which  he  will  judge  the  world  in 
righteousness  by  that  man  whom  he  hath 
ordained ; 

Rom.  1:17.  For  therein  is  the  righteous- 
ness of  God  revealed  from  faith  to  faith : 

Rom.  3:4.  God  forbid:  yea,  let  God  be 
true,  but  every  man  a  liar ;  as  it  is  written, 
That  thou  mightest  be  justified  in  thy  say- 
ings, and  mightest  overcome  when  thou  art 
judged.  5.  But  if  our  unrighteousness  com- 
mend the  righteousness  of  God,  what  shall 
we  say?  Is  God  unrighteous  who  taketh 
vengeance  ?  (I  speak  as  a  man)  6.  God  for- 
bid: for  then  how  shall  God  judge  the 
world?  31.  But  now  the  righteousness  of 
God  without  the  law  is  manifested,  being 
witnessed  by  the  law  and  the  prophets; 
33.  Even  the  righteousness  of  God  which  is 
by  faith  of  Jesus  Christ  unto  all  and  upon 


And  I  heard  the  angel  of  the 


all  them  that  believe :  for  there  is  no  differ- 
ence: 

Rom.  9:14.  What  shall  we  say  then  ?  1% 
there  unrighteousness  with  God  ?  God  for- 
bid. 

Rom.  10:3.  For  they  being  ignorant  of 
God's  righteousness,  and  going  about  to 
establish  their  own  righteousness,  have  not 
submitted  themselves  unto  the  righteous- 
ness of  God.  4.  For  Christ  is  the  end  of 
the  law  for  righteousness  to  eveiy  one  that 
believeth. 

3  Tim.  4:8.  Henceforth  there  is  laid  up  for 
me  a  crown  of  righteousness,  which  the 
Lord,  the  righteous  judge,  shall  give  me  at 
that  day :  and  not  to  me  only,  but  unto  all 
them  also  that  love  his  appearing. 

1  Pet.  2:33.  Who,  when  he  was  reviled, 
reviled  not  again;  when  he  suffered,  he 
threatened  not;  but  committed  himself  to 
him  that  judgeth  righteously : 

2  Pet.  1:1.  Simon  Peter,  a  servant  and  an 
apostle  of  Jesus  Christ,  to  them  that  have 
obtamed  like  precious  faith  with  us  through 
the  righteousness  of  God  and  our  Saviour 
Jesus  Christ : 

1  John  2:1.  And  if  any  man  sin,  we  have 
an  advocate  with  the  Father,  Jesus  Christ 
the  righteous 

Rev.  16:5 
waters  say,  Thou  art  righteous,  O  Lord, 

See  Holiness  of  ;  Judge,  and  His  Justice. 

SAVIOUR :  Gen.  48:16.  The  Angel  which 
redeemed  me  from  all  evil,  bless  the  lads ; 

Ex.  15:2.  The  Lord  is  my  strength  and 
song,  and  he  is  become  my  salvation : 

Deut.  33:15.  He  forsook  God  v)hich  made 
him,  and  lightly  esteemed  the  Rock  of  his 
salvation.  31.  Their  rock  is  not  as  our 
Rock,  39.  I  kill,  and  I  make  alive ;  I  wound, 
and  I  heal : 

Deut.  33:39.  Happy  art  thou,  O  Israel :  who 
is  like  unto  thee,  O  people  saved  by  the 
Lord,  the  shield  of  thy  help,  and  who  is 
the  sword  of  thy  excellency  I    vs.  25-39. 

Job  33:34.  He  is  gracious  unto  him,  and 
saith,  Deliver  him  from  going  down  to  the 
pit :  I  have  found  a  ransom.  27.  He  looketh 
upon  men,  and  if  any  say,  I  have  sinned, 
and  perverted  i/i«#  which  vxts  right,  and  it 
profited  me  not ;  28.  He  will  deliver  his  soul 
from  going  into  the  pit,  and  his  life  shall 
see  the  light.  29.  Lo,  all  these  things  work- 
eth  God  oftentimes  with  man,  30.  To  bring 
back  his  soul  from  the  pit,  to  be  enlight- 
ened with  the  light  of  the  living. 

Psa.  3:8.  Salvation  belongeth  unto  the 
Lord  :  thy  blessing  is  upon  thy  people. 

Psa.  18:30.  He  is  a  buckler  to  all  those 
that  trust  in  him.  31.  For  who  is  God  save 
the  Lord  ?  or  who  is  a  rock  save  our  God  ? 
1  Sam.  2:3. 

Psa.  19:14.  Let  the  Avords  of  my  mouth, 
and  the  meditation  of  my  heart,  be  accept- 
able in  thy  sight,  0  Lord,  my  strength,  and 
my  redeemer. 

Psa.  35:5.  Thou  art  the  God  of  my  salva- 
vation ;  on  thee  do  I  wait  all  the  day. 


6U6 


GOD.— Saviour. 


Psa.  27:1.  The  Lord  is  my  light  and  my 
salvation ;  Avhom  shall  I  fear  ?  the  Lord  is 
the  strength  of  my  life ;  of  whoni  shall  I  be 
afraid  ? 

Psa.  28:8.  The  Lord  is  their  strength,  and 
he  is  the  saving  strength  of  his  anointed. 

Psa.  JJl:;").  Into  thine  hand  I  commit  my 
sjnrit :  thou  hast  redeemed  me,  O  Lord  God 
of  truth. 

Psa.  33:18.  The  eye  of  the  Lord  is  upon 
theni  that  fear  him,  upon  them  that  hope 
in  his  mercy ;  19.  To  deliver  their  soid  from 
death, 

Psji.  34:22.  The  Lord  redeemeth  the  soid 
of  his  servants :  and  none  of  them  that  trust 
in  him  shall  be  desolate. 

Psii.  30:9.  With  thee  is  the  fountain  of 
life :  in  thy  light  shall  we  see  light. 

Psa.  37:39.  The  salvation  of  tlie  righteous 
is  of  the  Lord  :  /le  is  their  strength  in  the 
time  of  trouble.  40,  The  Lord  shall  help 
them,  and  deliver  them:  he  shall  deliver 
them  from  the  wicked,  and  save  them,  be- 
cause they  trust  in  him. 

Psa.  50:23.  To  him  that  ordereth  his  con- 
versation aright  will  I  shew  the  salvation 
of  God. 

Psa.  62:1.  Truly  my  soul  waiteth  upon 
God:  from  him  comefh  my  salvation.  6. 
He  only  is  my  rock  and  my  salvation :  he  is 
my  defence ;  1  shall  not  be  moved.  7.  In  God 
is  my  salvation  and  my  glory :  the  rock  of 
my  strength,  a  fid  my  refuge,  is  in  God.  v.  2. 

Psa.  65:5.  O  God  of  our  salvation;  tnho 
art  the  confidence  of  all  the  ends  of  the 
earth,  and  of  them  that  are  afar  off  iipoti 
the  sea : 

Psa.  68:19.  Who  daily  loadeth  us  toith 
benefits,  even  the  God  of  oiu'  salvation.  20. 
He  that  is  our  God  is  the  God  of  salvation ; 
and  unto  GoD  the  Lord  belong  the  issues 
from  death. 

Psa.  71:16,  I  will  go  in  the  strength  of  the 
Lord  GoD:  I  will  make  mention  of  thy 
righteousness,  even  of  thine  only. 

Psa.  74:12.  God  is  my  Kling  of  old,  work- 
ing salvation  in  the  midst  of  the  earth. 

Psa.  76:8.  The  earth  feared,  and  was  still, 
9.  When  God  arose  to  judgment,  to  save  all 
the  meek  of  the  earth. 

Psa.  85:9.  His  salvation  is  nigh  them  that 
fear  him ;  that  glory  may  dw^ell  in  our  land. 

Psa.  88:1.  O  Lord  God  of  my  salvation,  I 
have  cried  day  and  night  before  thee  : 

Psa.  96:2.  Shew  forth  his  salvation  from 
day  to  day. 

Psa.  98:2.  The  Lord  hath  made  knoA\Ti 
his  salvation:  his  righteousness  hath  he 
openly  shelved  in  the  sight  of  the  heathen. 
3.  He  hath  remembered  his  mercy  and  his 
truth  toward  the  house  of  Israel ;  all  the 
ends  of  the  earth  have  seen  the  salvation  of 
our  God. 

Psa.  111:9.  He  sent  redemption  unto  his 
people :  he  hath  commanded  his  covenant 
for  ever : 

Psa.  118:14.  The  Lord  is  my  strength  and 
song,  and  is  become  my  salvation.  21.  I  will 


praise  thee :  for  thou  hast  heard  me,  and  art 
become  my  Siilvation.  27.  God  is  the  Lord, 
which  hath  sh(nved  us  light : 

Psii.  121:7.  The  Lord  shall  preserv^e  thee 
from  all  CA'il :  he  shall  presei"\'e  thy  soid. 

Psa.  133:3,  There  the  Lord  commanded 
the  blessing,  even  life  for  evermore.  Psji. 
145:9. 

Psa.  149:4,  The  Lord  taketh  pleasiu-e  in 
his  people :  he  will  beautify  the  meek  with 
salvation, 

Isa.  12:2.  Behold,  God  is  my  salvation  ;  I 
will  trust,  and  not  be  afraid :  foi'  the  Lord 
JEHOVAH  is  my  strength  and  iny  song ; 
he  also  is  become  my  salvation. 

Isa.  25:4.  Thou  hast  been  a  strength  to  the 
poor,  a  strength  to  the  needy  in  his  distress, 
a  refuge  from  the  stomi,  a  shadow  from  the 
heat,  wlien  the  blast  of  the  terrible  ones  is  as 
a  storm  against  the  wall.  9.  Lo,  this  is  our 
God ;  we  have  waited  for  him,  and  he  will 
save  us :  this  is  the  Lord  ;  we  have  waited 
for  him,  we  will  be  glad  and  rejoice  in  his 
salvation. 

Isa.  26:1.  In  that  day  shall  this  song  be 
sung  in  the  land  of  Judah ;  We  have  a  strong 
city  ;  salvation  will  God  appoint  for  walls 
and  bulwarks. 

Isa.  33:22.  For  the  Lord  is  our  judge,  the 
Lord  is  our  lawgiver,  the  Lord  is  our  king ; 
he  Avill  save  us. 

Isa.  35:4.  YourGod  will  come  ?o/?  A  venge- 
ance, even  God  with  a  recomj)ence ;  he  will 
come  and  save  you. 

Isa.  41:14.  Fear  not,  thou  worm  Jacob, 
and  ye  men  of  Israel ;  I  will  help  thee,  saith 
the  Lord,  and  thy  redeemer,  the  Holy  One 
of  Israel.     Isa.  48:17. 

Isa.  43:3.  I  ani  the  Lord  thy  God,  the 
Holy  One  of  Israel,  thy  Saviour:  I  gave 
Egypt /or  thy  ransom,  11.  I,  even  I,  ant  the 
Lord  ;  and  beside  me  there  is  no  saviour. 
12.  I  have  declared,  and  have  saved,  and  I 
have  shewed,  when  the7-e  teas  no  strange 
god  among  you :    v.  14. 

Isa.  44:22.  I  have  blotted  out,  as  a  thick 
cloud,  thy  transgressions,  and,  as  a  cloud,  thy 
sins :  return  unto  me ;  for  I  have  redeemed 
thee.  23.  Break  forth  into  singing,  ye  moun^ 
tains,  O  forest,  and  every  tree  therein :  foi 
the  Lord  hath  redeemed  Jacob,  and  glori- 
fied himself  in  Israel.  24.  The  Lord,  thy 
redeemer,  and  he  that  formed  thee  from  the 
womb,    V.6. 

Isa.  45:15.  Verily  thou  art  a  God  that 
hidest  thyself,  O  God  of  Israel,  the  Saviour. 
17,  Israel  shall  be  saved  in  the  Lord  with 
an  everlasting  salvation;  ye  shall  not  be 
ashamed  nor  confounded  world  without  end. 

21.  There  is  no  God  else  beside  me;  a  just 
God  and  a  Saviour ;  there  is  none  beside  me. 

22.  Look  unto  me,  and  be  ye  saved,  all  the 
ends  of  the  earth  :  fori  am  God,  and  there 
is  none  else, 

Isa.  46:12.  Hearken  unto  me,  ye  stout- 
hearted, that  <rre  far  from  righteousness  :  13. 
I  bring  near  my  righteousness ;  it  shall  not 
be  far  off,  and  my  salvation  shall  not  tarry  • 


601 


GOD.— Saviottr. 


and  I  will  place  salvation  in  Zion  for  Israel 
my  glory. 

Isa.  47:4.  As  for  our  redeemer,  the  Lord 
of  hosts  is  his  name,  the  Holy  One  of  Israel. 

Isa.  49:25.  I  will  save  thy  children. 

Isa.  50:3.  Wherefore,  when  I  came,  icas 
there  no  man?  Avhen  I  called,  was  there 
none  to  answer  ?  Is  my  hand  shortened  at 
all,  that  it  cannot  redeem?  or  have  I  no 
power  to  deliver  ? 

Isa.  52:3.  Ye  have  sold  yourselves  for 
nought ;  and  ye  shall  be  redeemed  without 
money.  9.  The  Lord  hath  comforted  his  peo- 
ple, he  hath  redeemed  Jerusalem.  10.  The 
L(3RD  hath  made  bare  his  holy  arm  in  the 
eyes  of  all  the  nations;  and  all  the  ends  of 
the  earth  shall  see  the  salvation  of  our  God. 

Isa.  59:1.  Behold,  the  Lord's  hand  is  not 
shortened,  that  it  cannot  save ;  neither  his 
ear  heavy,  that  it  cannot  hear : 

Isa.  60:16.  Thou  shalt  know  that  I  the 
Lord  am  thy  Saviour  and  thy  Redeemer, 
the  mighty  One  of  Jacob. 

Isa.  63:8.  He  said,  Surely  they  are  my  peo- 
ple, children  that  will  not  lie :  so  he  was  their 
Saviour.  16.  Doubtless  thou  art  our  father, 
though  Abrahain  be  ignorant  of  us,  and  Is- 
rael acknowledge  us  not :  thou,  O  Lord,  art 
our  father,  our  redeemer:  thy  name  is  from 
everlasting. 

Jer.  3:23.  In  vain /s  salvation  hojoed  for 
from  the  hills,  and  from  the  multitude  of 
mountains :  truly  in  the  Lord  our  God  is 
the  salvation  of  Israel. 

Jer.  8:22.  Is  there  no  balm  in  Gilead;  is 
there  no  physician  there  ?  why  then  is  not 
the  health  of  the  daughter  of  my  people  re- 
covered ? 

Jer.  14:8.  0  the  hope  of  Israel,  the  saviour 
thereof  in  time  of  trouble,  why  shouldest 
thou  be  as  a  stranger  in  the  land, 

Jer.  30:17.  I  will  restore  health  unto  thee, 
and  I  will  heal  thee  of  thy  wounds,  saith  the 
Lord  ;  becavise  they  called  thee  an  Outcast, 
saying,  This  is  Zion,  whom  no  man  seeketh 
after. 

Jer.  33:6.  I  will  bring  it  health  and  cure, 
and  I  will  cure  them,  and  will  reveal  unto 
them  the  abundance  of  peace  and  truth. 

Jer.  50:34.  Their  Redeemer  is  strong ;  the 
Lord  of  hosts  is  his  name :  he  shall  throughly 
plead  their  cause, 

Ezek.  37:23.  I  will  save  them  out  of  all 
their  dwellingplaces,  wherein  they  have 
sinned,  and  will  cleanse  them :  so  shall  they 
be  my  people,  and  I  will  be  their  God. 

Hos.  1:7.  I  will  have  mercy  upon  the  house 
of  Judah,  and  will  save  them  by  the  Lord 
their  God, 

Hos.  ]  3:4.  Thou  shalt  know  no  god  but  me : 
for  there  is  no  saviour  beside  me.  9.  O  Is- 
rael, thou  hast  destroyed  thyself;  'but  in  me 

is  tLine  help.       ['  R.  V.  tlisit  tliou  art  against  me,  against  thy] 

Joel  3:16.  The  Lord  frill  Iw  n\w  iiopc  of  liis 
people,  and  2  the  stroiiKth  of  the  cliildren  of 

Israel.  ( it.  v.  "a  refuge  unto       2  a  strong  hold  to] 

Jonah  2:9.  Salvation  is  of  the  Lord. 
Zech.  9:11.  By  the  blood  of  thy  covenant 


I  have  sent  forth  thy  prisoners  out  of  the 
pit  wherein  is  no  water.  12.  Turn  you  to 
the  strong  hold,  ye  prisoners  of  hope :  even 
to  day  do  I  declare  that  I  will  render  double 
unto  thee;  16.  The  Lord  their  God  shall 
save  them  in  that  day  as  the  flock  of  his 
people :  for  they  shall  he  as  the  stones  of  a 
crown,  lifted  up  as  an  ensign  upon  his  land. 

Luke  1:68.  Blessed  he  the  Lord  God  of  Is- 
rael ;  for  he  hath  visited  and  redeemed  his 
people, 

John  3:16.  God  so  loved  the  world,  that 
he  gave  his  only  begotten  Son,  that  whoso- 
ever believeth  in  him  should  not  perish,  but 
have  everlasting  life.  17.  For  God  sent  not 
his  Son  mto  the  world  to  condemn  the 
world;  but  that  the  world  through  him 
might  be  saved. 

John  6:39.  This  is  the  Father's  will  which 
hath  sent  me,  that  of  all  which  he  hath  giv- 
en me  I  should  lose  nothing,  but  shoul(f 
raise  it  up  again  at  the  last  day. 

Rom.  1:16.  I  am  not  ashamed  of  the  gos- 
pel of  Christ:  for  it  is  the  power  of  God 
imto  salvation  to  every  one  that  believeth ; 

Rom.  6:23.  The  gift  of  God  is  eternal  life 
through  Jesus  Christ  our  Lord. 

Rom.  8:30.  Whom  he  did  predestinate, 
them  he  also  called :  and  whom  he  called, 
them  he  also  justified :  and  whom  he  justi- 
fied, them  he  also  glorified.  31.  Wliat  shall 
we  then  say  to  these  things  ?  If  God  he  for 
us,  who  can  he  against  us?  32.  He  that 
spared  not  his  own  Son,  but  delivered  him 
up  for  us  all,  how  shall  he  not  with  him  also 
freely  give  us  all  things  ? 

1  Cor.  1:18.  For  the  preaching  of  the  cross 
is  to  them  that  perish  foolishness ;  but  unto 
us  wliich  are  saved  it  is  the  power  of  God. 

2  Cor.  5:18.  All  things  are  of  God,  who 
hath  reconciled  us  to  himself  by  Jesus 
Christ,  and  hath  given  to  us  the  ministry  of 
reconciliation ; 

Eph.  1 :3.  Blessed  he  the  God  and  Father 
of  our  Lord  Jesus  Christ,  who  hath  blessed 
us  with  all  spiritual  blessings  in  heavenly 
places  in  Christ :  5.  Having  predestinated 
us  unto  the  adoption  of  children  by  Jesus 
Christ  to  himself,  according  to  the  good 
pleasure  of  his  will, 

1  Thess.  5:9.  God  hath  not  appointed  us 
to  wrath,  but  to  obtain  salvation  by  our 
Lord  Jesus  Christ, 

2  Thess.  2:16.  God,  even  our  Father,  which 
hath  loved  us,  and  hath  given  its  everlasting 
consolation  and  go(  /d  hope  through  grace, 
17.  Comfort  your  hearts,  and  stablish  you 
in  every  good  word  and  Avork. 

1  Tim.  2:3.  For  this  is  good  and  acceptable 
in  the  sight  of  God  our  Saviour ;  4.  Who 
will  have  all  men  to  be  saved,  and  to  come 
unto  the  knowledge  of  the  truth. 

1  Tim.  4:10.  Therefore  we  both  labour  and 
suffer  reproach,  because  Ave  trust  in  the  liv- 
ing God,  who  is  the  Saviour  of  all  men, 
specially  of  those  that  believe. 

2  Tini.  1:9.  Who  hath  saved  us,  and  called 
\(s  with  an  holy  calling,  not  according  to 


608 


GOD. — Self-existent— SovERKiGN, 


our  works,  but  according  to  his  own  ])iu'- 
pose  and  grace,  whicli  was  given  us  in  Christ 
Jesus  before  the  woi'Id  began, 

Tit.  1:2.  Ill  hope  of  eternal  Hfe,  which 
God,  that  cannot  h«',  ]»ronn'sed  bcloro  tiie 
world  began;  3.  But  hath  in  duo  times 
manifested  liis  Avord  through  i)re;iching, 
which  is  coniniitti'd  unto  nie  according 
to  tho  coniniandnient  of  God  our  Sav- 
iour; 

Tit.  2:10.  Not  purloining,  but  shewing  all 
good  lidelily  ;  that  tlu-y  may  adorn  tho  doc- 
trine of  God  our  Saviour  in  all  things.  11. 
For  the  grace  of  God  that  brmgcth  salva- 
tion  hath  ai)]>eared  to  all  men. 

Tit.  o:4.  After  that  tlu;  kindness  and  love 
of  God  oiu*  Saviour  toward  man  ai)peared, 
5.  Not  by  works  of  righteousness  Avhich  we 
have  done,  but  according  to  his  mercy  he 
sjived  us, 

1  Pet.  1:5.  Who  are  kept  by  the  power  of 
God  through  faith  luito  salivation  ready  to 
be  revealed  in  the  last  time. 

1  John  4:9.  In  this  was  manifested  the  love 
of  God  ti)\vard  us,  because  that  God  sent 
his  only  beg(  )tten  Son  into  the  world,  that 
we  might  liAe  through  him.  10.  Herein  is 
love,  not  that  we  loved  God,  but  that  he 
loved  us,  and  sent  his  Son  to  be  the  propitia- 
tion f  ( >r  our  sins. 

1  John  5:11.  And  this  is  the  record,  that 
G(  id  hath  given  to  us  eteiuial  life,  and  this 
life  is  in  his  Son. 

Rev.  7:10.  Salvation  to  our  God  which 
sitteth  upon  the  throne,  and  unto  the 
Lamb. 

Rev.  19:1.  Salvation,  and  glory,  and  hon- 
our, and  power,  mito  the  Lord  our  God : 

See  Preserver,  above. 

SELF-EXISTENT:  Ex.  8:14.  And  God 
Slid  unto  Moses,  I  AM  THAT  I  AM :  and  he 
Siiid,  Thus  shalt  thou  say  imto  the  children 
of  Israel,  I  AM  hath  sent  me  unto  you. 

Deut.  32:40.  For  I  lift  up  my  'hand  to 
heaven,  and  say,  I  live  for  ever. 

Job  85:(5.  If  tiiou  sinnest,  what  doest  thou 
against  him?  or  If  thy  transgressi(»ns  be 
multii)lied,  what  doest  thou  unto  him  ?  7. 
If  thou  be  righteous,  what  givest  thou  him  ? 
or  what  receiveth  he  of  thine  hand?  8. 
Thy  wickedness  may  hurt  a  man  as  thou 
art ;  and  thy  righteousness  may  profit  the 
Bon  of  man. 

Isa.  44:6.  Thus  saith  the  Lord  the  King  of 
Israel,  and  his  redeemer  the  Lord  of  hosts ; 
I_  am  the  first,  and  I  am  the  last ;  and  be- 
side me  tlare  is  no  God. 

Jer.  10:10.  But  the  Lord  is  the  true  God, 
he  is  the  living  God,  and  an  everlasting 
king; 

John  5:26.  For  as  the  Father  hnth  life  in 
himself ;  so  hath  he  given  to  the  Son  to  have 
life  in  himself ; 

Acts  17:24.  God  that  made  the  world  and 
all  things  therein,  seeing  that  he  is  Lord  f»f 
heaven  and  earth,  dwelleth  nr)t  in  temples 
made  with  hands;  25.  Neither  is  Avor- 
shipped  with  men's  hands,  as  though   he 


needed  any  thing,  seeing  he  giveth  to  all 
life,  and  breath,  and  all  things; 

See  Eternity  ok,  above. 

ISOVEUKMiN:  Gen.  14:1S.  And  Melchize- 
dek  kmg  of  Salem  brought  forth  bread  and 
wine:  and  he  iras  the  jdiest  of  the  most 
high  God.  [iK  22.]  19.  And  he  blessed  him, 
and  siiid.  Blessed  he  Abram  of  the  most  high 
(Jod,  possessor  of  heaven  and  earth:  2o. 
And  blessed  bo  tho  most  high  God,  which 
hath  delivered  thino  enemies  uit(j  thy 
iiand. 

Gen.  24:3.  And  I  will  make  thee  swear  by 
the  Lord,  the  Gt)d  of  heaven,  and  the  God 
( )f  tho  ea rth, 

Ex.  8:22.  To  the  end  th<  )u  mayest  know  that 
I  ajii  the  Lord  in  the  midst  of  the  earth. 

Ex.  9:29.  The  thmider  shall  cease,  neither 
shall  there  be  any  more  hail ;  that  thou  may- 
est know  how  that  the  earth  is  tho  Lord's. 
Josh  3:11. 

Ex.  15:18.  The  Lord  shall  reign  for  ever 
and  ever. 

Ex.  18:1  L.  Now  I  know_  that  the  Lord  is 
greater  than  all  gods :  f<  »r  in  the  thing  where- 
in they  dealt  i)roudly  /le  iras  above  them. 

Num.  27:16.  Let  the  Lord,  the  God  of  the 
spirits  of  all  flesh,  set  a  man  over  the  Qon- 
gregation. 

Dent.  2:19.  I  Avill  not  give  thee  of  the  land 
of  the  children  of  Ammou  ony  possession: 
because  I  have  giA-en  it  unto  the  children  of 
Lot /or  a  possession. 

Dent.  4:39.  Know  therefore  this  day,  and 
consider  it  in  thine  heart,  that  the  Lord  he 
is  God  in  heaA-en  iiboA  e,  and  upon  the  eaith 
beneath :  t/iere  is  none  else. 

Deut.  10:14.  The  heaA^en  and  the  heaA-en 
of  heaA'ens  is  the  Lord's  thy  God,  the  earth 
also,  Avith  all  that  therein  is-.  17.  The  Lord 
your  God  is  God  of  gods,  and  Lord  of  lords, 
a  great  God,  a  mighty,  and  a  terrible,  Avhich 
regardeth  not  persons,  nor  taketh  roAvard. 
Ex.  19:5. 

Deut.  82:8.  When  the  Most  High  divided 
to  the  nations  their  iidieritance,  Avhen  he 
separated  the  sons  of  Adam,  he  set  the 
bounds  of  the  ]ieople  according  to  the  nimi- 
ber  of  the  children  of  Israel.  39.  See  noAV 
that  I,  evei).  I.  aui  he,  and  t/iere  is  no  god 
Avith  me :  I  kill,  and  I  make  aliAe;  I  Avound, 
and  I  heal :  neither  is  there  any  that  can  de- 
liver out  of  my  hand.  41.  If  I  Avhet  my  glit- 
tering SAvord,  and  mine  hand  take  hold  on 
judgment;  I  Avill  lender  \engeance  to  mine 
enemies,  and  Avill  reAA^ard  them  that  hate 
me.  42.  I  Avill  make  mine  arrows  drunk 
Avith  blood,  and  my  sword  shall  dcAour  Hesh ; 
aiidtliat  Avith  the"  blood  of  the  slain  and  of 
the  captiA'es,  from  the  begiiming  of  reA-enges 
upon  the  enemy.  43.  Rejoice,  O  ye  nations, 
vltJi  his  people :  for  he  Avill  aA-enge  the  blood 
of  his  serA'ants,  and  will  lender  Aengeance 
to  his  adA'ersaries,  and  will  be  merciful  unto 
his  land,  (i)ul  to  his  people. 

Josh.  2:11.  The  Lord  your  God,  he  is  God 
in  heaA'en  aboA^e,  and  in  earth  beneath. 

Josh.  3:11.  Behold,  the  ark  of  the  covenant 


609 


GOD,— Sovereign. 


of  the  Lord  of  all  the  earth  passeth  over  be- 
fore you  mto  Jordan. 

1  Sam.  2:6.  The  Lord  killeth,  and  maketh 
alive :  he  bringeth  down  to  the  grave,  and 
bringeth  up.  7.  The  Lord  maketh  poor,  and 
maketh  rich:  he  bringeth  low,  and  lifteth 
up.  8.  He  raiseth  up  the  poor  out  of  the 
dust,  and  lifteth  up  the  beggar  from  the 
dunghill,  to  set  them  among  princes,  and  to 
make  them  inherit  the  throne  of  glory :  for 
the  pillars  of  the  earth  are  the  Lord's,  and 
he  hath  set  the  world  upon  them. 

2  Kin.  19:15.  And  Hezekiah  prayed  before 
the  Lord,  and  said,  O  Lord  God  of  Israel, 
which  dwelleth  between  the  cherubims,  thovi 
art  the  God,  even  thou  alone,  of  all  the  king- 
doms of  the  earth ;  thou  hast  made  heaven 
and  earth. 

1  Chr.  29:11.  Thine,  O  Lord,  is  the  great- 
ness, and  the  power,  and  the  glory,  and  the 
victory,  and  the  majesty :  for  all  that  is  in 
the  heaven  and  in  the  earth  is  thine;  thine 
is  the  kingdom,  O  Lord,  and  thou  art  exalt- 
ed as  head  above  all.  12.  Both  riches  and 
honour  come  of  thee,  and  thou  reignest  over 
all ;  and  in  thine  hand  is  power  and  might ; 
and  in  thine  hand  it  is  to  make  great,  and 
to  give  strength  unto  all. 

2  Chr.  20:6.  O  Lord  God  of  our  fathers, 
art  not  thou  God  in  heaven?  and  rulest  not 
thou  over  all  the  kingdoms  of  the  heathen  ? 
and  in  thine  hand  is  there  not  power  and 
might,  so  that  none  is  able  to  withstand  thee  ? 

Neh.  9:6.  Thou,  eve?i  thou,  art  Lord  alone; 
thou  hast  made  heaven,  the  heaven  of  heav- 
ens, Avith  all  their  host,  the  earth,  and  all 
things  that  are  therein,  the  seas,  and  all 
that  is  therein,  and  thou  preservest  them 
all ;  and  the  host  of  heaven  worshippeth  thee. 

Job  9:12.  Behold,  he  taketh  away,  who  can 
hinder  him  ?  who  will  say  unto  him.  What 
doest  thou  ? 

Job  12:9.  Who  knoweth  not  in  all  these 
that  the  hand  of  the  Lord  hath  wrought 
this  ?  10.  In  whose  hand  is  the  soul  of  every 
living  thing,  and  the  breath  of  all  mankind. 
16.  With  him  is  strength  and  wisdom :  the 
deceived  and  the  deceiver  are  his.  17.  He 
leadeth  counsellors  away  spoiled,  and  mak- 
eth the  .judges  fools. 

Job  25:2.  Dominion  and  fear  are  with  him, 
he  maketh  peace  in  his  high  places. 

Job  33:13.  Why  dost  thou  strive  against 
him  ?  for  he  giveth  not  account  of  any  of  his 
matters. 

Job  34:13.  Who  hath  given  him  a  charge 
over  the  earth?  or  who  hath  disposed  the 
whole  world  ?  24.  He  shall  break  in  pieces 
mighty  men  without  number,  and  set  others 
in  their  stead.  33.  Should  it  be  according  to 
thy  mind?  he  will  recompense  it,  whether 
thou  refuse,  or  whether  thou  choose  •, 

Job  36:23.  Who  hath  enjoined  him  his 
way  ?  or  who  can  say.  Thou  hast  wrought 
iniquity?    vs.  1-33. 

Job  41:11.  Whatsoever  is  under  the  whole 
heaven  is  mine. 

Psa.  10:16.  The  Lord  is  King  for  ever  and 


ever:  the  heathen  are  perished  out  of  his 
land. 

Psa.  22:28.  The  kingdom  is  the  Lord's  :  and 
he  is  the  governor  among  the  nations.  29. 
All  they  that  be  fat  upon  earth  shall  eat  and 
worship :  all  they  that  go  down  to  the  dust 
shall  bow  before  him:  and  none  can  keep 
alive  his  own  soul. 

Psa.  24:1.  The  earth  is  the  Lord's,  and  the 
fulness  thereof;  the  woiid,  and  they  that 
dwell  therein.  10.  Who  is  tliis  King  of 
glory  ?  The  Lord  of  hosts,  he  is  the  King 
of  glory.     1  Cor.  10:26. 

Psa.  29:10.  The  Lord  sitteth  upon  the 
flood ;  yea,  the  Lord  sitteth  King  for  ever. 

Psa.  44:4.  Thou  art  my  King,  O  God :  com- 
mand deliverances  for  Jacob. 

Psa.  47:2.  The  Lord  most  high  is  terrible ; 
he  is  a  great  King  over  all  the  earth.  3.  He 
shall  subdue  the  people  under  us,  and  the 
nations  under  our  feet.  7.  God  is  the  King 
of  all  the  earth :  sing  ye  praises  with  under- 
standing. 8.  God  reigneth  over  the  heathen : 
God  sitteth  upon  the  throne  of  his  holiness. 

Psa.  50:10.  Every  beast  of  the  forest  is 
mine,  and  the  cattle  upon  a  thousand  hills. 

11.  I  know  all  the  fowls  of  the  mountains : 
and  the  wild  beasts  of  the  field  are  mine. 

12.  If  I  were  hungry,  I  would  not  tell  thee : 
for  the  world  is  mine,  and  the  fulness 
thereof. 

Psa.  59:13.  Let  them  know  that  God  ruleth 
in  Jacob  imto  the  ends  of  the  earth. 

Psa.  65:5,  O  God  of  our  salvation ;  who  art 
the  confidence  of  all  the  ends  of  the  earth, 
and  of  them  that  are  afar  off  npon  the  sea : 

Psa.  66:7.  He  ruleth  by  his  power  for 
ever ;  his  eyes  behold  the  nations :  let  not 
the  rebellious  exalt  themselves. 

Psa.  67:4.  O  let  the  nations  be  glad  and 
sing  for  joy :  for  thou  shalt  judge  the  people 
righteously,  and  govern  the  nations  upon 
earth, 

Psa.  74:12.  For  God  is  my  King  of  old, 
working  salvation  in  the  midst  of  the  earth. 

Psa.  75:6.  Promotion  cometh  neither  from 
the  east,  nor  from  the  west,  nor  from  the 
south.  7.  But  God  is  the  judge  :  he  putteth 
down  one,  and  setteth  up  another. 

Psa.  76:11.  Vow,  and  pay  unto  the  Lord 
your  God  :  let  all  that  be  round  about  him 
bring  presents  unto  him  that  ought  to  be 
feared.  12.  He  shall  cut  off  the  spirit  of 
princes:  he  is  terrible  to  the  kings  of  the 
earth. 

Psa.  82:1.  God  standeth  in  the  congrega- 
tion of  the  mighty ;  he  judgeth  among  the 
gods.  8.  Arise,  O  God,  judge  the  earth :  for 
thou  shalt  inherit  all  nations. 

Psa.  83:18.  That  ;;h^«  may  know  that  thou, 
whose  name  alone  is  Jehovah,  art  the  most 
high  over  all  the  earth. 

Psa.  89:11.  The  heavens  are  thine,  the 
earth  also  is  thine :  as  for  the  world  and  the 
fulness  thereof,  thou  hast  founded  them.  18. 
The  Lord  is  our  defence ;  and  the  Holy  One 
of  Israel  is  our  king. 

Psa.  93:1.  The  Lord  reigneth,  he  is  clothed 


510 


GOD.  —Sovereign. 


with  majesty ;  the  Lokd  is  clothetl  with 
strength,  irherewith  he  hath  girded  himself: 
the  wDrld  also  is  stablished,  that  it  eaimot 
be  moved.  2.  Thy  throne  is  esUiblished  of 
old:  thou  art  from  everlasting. 

Psi.  iirn.S.  The  Lord  is  a  great  God,  and  a 
great  King  above  all  gods.  4.  In  his  hand 
are  the  dei'j)  places  of  the  earth  :  the  strength 
of  the  hills  is  his  also.  5.  The  sea  is  his,  and 
he  made  it :  and  his  hands  formed  the  dry 
l((inL 

I'si.  96:10.  Say  among  the  heathen  that 
the  Lord  reigneth :  tlu;  world  also  shall  be 
established  that  it  shall  not  be  moved :  he 
shall  judge  the  people  i-ighteously. 

Psii.  97:1.  The  Lord  reigneth;  let  the  earth 
rejoice ;  let  the  nuiltitude  of  isles  be  glad 
thereof.  2.  Righteousness  and  judgment 
(ire  the  habitation  of  his  throne,  [vs.  5, 9.  J 
9.  Thou,  Lord,  art  high  above  all  the  earth : 
thou  art  exalted  far  above  all  gods. 

Psa.  98:().  With  trumpets  and  sound  of 
cornet  make  a  joyfid  noise  before  the  Lord, 
the  Khig. 

Psa.  99:1.  The  Lord  reigneth;  let  the 
people  tremble : 

Psa.  103:19.  The  Lord  hath  prepared  his 
throne  in  the  heavens ;  and  his  kingdom 
rideth  over  all. 

Psa.  105:7.  He  is  the  Lord,  our  God :  his 
judgments  are  in  all  the  earth. 

Psfx.  li;?:4.  The  Lord  is  high  above  all 
nations,  a /id  his  glory  above  the  heavens. 

Psa.  115:3.  Our  God  is  in  the  heavens:  he 
hath  done  whatsoever  he  hath  pleased.  16. 
The  heaven,  ere/i  the  heavens,  are  the 
Lord's  :  but  the  earth  hath  he  given  to  the 
children  of  men. 

Psa.  135:5.  For  I  know  that  the  Lord  is 
great,  and  t/iat  our  Lord  is  above  all  gods. 
6.  Whatsoever  the  Lord  pleased,  that  did 
he  in  heaven,  and  in  earth,  in  the  seas,  and 
all  deep  places. 

Psa.  136:2.  O  give  thanks  imto  the  God  of 

gods :  for  his  mercy  endureth  for  ever.  3. 
•  give  thanks  to  the  Lord  of  lords :  for  his 
mercy  endxretJi  for  ever. 

Psa.  145:11.  They  shall  speak  of  the  glory 
of  thy  kingdom,  and  talk  of  thy  pow-er;  12. 
To  make  known  to  the  sons  of  men  his 
mighty  acts,  and  the  glorious  majesty  of 
his  kingdom.  13.  Thy  kingdom  is  an  ever- 
lasting kingdom,  and  thy  dominion  endureth 
throughout  all  generations. 

Psii.  146:10.  The  Lord  shall  reign  for  ever, 
e\>en  thy  God,  O  Zion,  unto  all  generations. 
Isa.  52:7. 

Eccl.  9:1.  For  all  this  I  considered  in  my 
heart  even  to  declare  all  this,  that  the 
righteous,  and  the  wise,  and  their  works, 
are  in  the  hand  of  God : 

Isa.  24:23.  The  Lord  of  hosts  shall  reign 
in  mount  Zion,  and  in  Jerusalem,  and  before 
his  ancients  gloriously. 

Isa.  33:22.  For  the  Lord  is  our  judge,  the 
Lord  is  our  lawgiver,  the  Lord  is  our  King ; 
he  will  Siive  us. 

Isa.  37:16.  O  Lord  of  hosts,  God  of  Israel, 


that  dwellest  between  the  chenibims,  thou 
art  the  God,  eve7i  thou  alone,  of  all  the  king- 
doms of  the  earth :  thou  hast  made  heaven 
and  earth. 

Is{x.  40:22.  He  that  sittoth  upon  the  circle 
of  the  earth,  and  the  inliabitants  thereof  are 
as  grasshoppers;  23.  That  bringeth  the 
princes  to  nothing  ;  he  maketh  the  judges  of 
the  eiirth  as  vanity. 

Isa.  43:15.  I  am  the  Lord,  your  Holy  One, 
the  creator  of  Israel,  your  King. 

Isji.  44:6.  Thus  stiith  the  Lord  the  King  of 
Israel,  and  his  redeemer  the  Lord  of  hosts ; 
I  am  the  first,  and  I  am  the  last ;  and  beside 
me  there  is  no  God. 

Isa.  45:7.  I  form  the  light,  and  create  dark- 
ness :  I  make  peace,  and  create  evil :  I  the 
Lord  do  all  these  things.  23.  I  have  sworn 
by  myself,  the  word  is  gone  out  of  my  mouth 
in  righteousness,  and  shall  not  return.  That 
luito  me  every  knee  shall  bow,  every  tongue 
shall  swear. 

Isii.  54:5.  For  thy  Maker  /.s  thine  husband ; 
The  Lord  of  hosts  is  his  name  ;  and  thy  Re- 
deemer the  Holy  One  of  Israel ;  The  God  of 
the  whole  earth  shall  he  be  called. 

Jer.  10:10.  The  Lord  isihe  true  God,  he  is 
the  living  God,  and  an  everlasting  king  :  at 
his  wrath  the  earth  shall  tremble,  and  the 
nations  shall  not  be  able  to  abide  his  indig- 
nation. 

Jer.  18:6.  O  house  of  Israel,  cannot  I  do 
with  you  as  this  potter?  saith  the  Lord. 
Behold,  as  the  clay  is  in  the  potter's  hand, 
so  are  ye  in  mine  hand,  vs.  1-23. 

Jer.  27:5.  1  have  made  the  earth,  the  man 
and  the  beast  that  are  upon  the  ground,  by 
my  great  power  and  by  my  outstretched 
arm,  and  have  given  it  unto  whom  it  seemed 
meet  imto  me.  6.  And  now  have  I  given 
all  these  lands  into  the  hand  of  Nebuchad- 
nezzar the  king  of  Babylon,  my  servant ; 
and  the  beasts  of  the  field  have  I  given  him 
also  to  serve  him.     v.  7;  Jer.  32:27,28. 

Lam.  3:37.  Who  is  he  that  saith,  and  it 
Cometh  to  pass,  tchen  the  Lord  commanded 
it  not  ?  38.  Out  of  the  mouth  of  the  most 
High  proceedeth  not  evil  and  good  ? 

Lam.  5:19.  Thou,  O  Lord,  remainest  for 
ever ;  thy  throne  from  generation  to  genera- 
tion. 

Ezek.  16:50.  And  they  were  haughty,  and 
committed  abomination  before  me:  "there- 
fore I  took  them  away  as  I  saw  good. 

Ezek.  17:24.  All  the  trees  of  the  field  shall 
knoAv  that  I  the  Lord  have  brought  down 
the  high  tree,  have  exalted  the  low^  tree, 
have  dried  up  the  green  tree,  and  have  made 
the  dry  tree  to  flourish :  I  the  Lord  have 
spoken  and  have  done  it. 

Ezek.  18:4.  Behold,  all  souls  are  mine ;  as 
the  soul  of  the  father,  so  also  the  soul  of  the 
son  is  mine : 

Dan.  2:20.  Ble&sed  be  the  name  of  God  for 
ever  and  ever :  for  wisdom  and  might  are  his : 
21.  And  he  changeth  the  times  and  the  sea- 
sons: he  removeth  kings,  and  setteth  up 
kings :    47.  The  king  answered  unto  Daniel. 


511 


GOD.— A  Spirit— Truth. 


and  said,  Of  a  tmth  it  is,  that  your  God  is 
a  God  of  gods,  and  a  Lord  of  kings, 

Dan.  -l-.S.  His  kingdom  is  an  everlasting 
kingdom,  and  his  dominion  is  from  genera- 
tion to  generation.  17.  The  most  High  ruleth 
in  the  kingdom  of  men,  and  giveth  it  to 
whomsoever  he  will,  and  setteth  up  over  it 
the  basest  of  men.  25.  Thy  dwelling  shall 
be  with  the  beasts  of  the  field,  .  .  .  till  thou 
know  tliat  the  most  High  ruleth  in  the  king- 
dom of  men,  and  giveth  it  to  whomsoever  he 
will.  35.  All  the  inhabitants  of  the  earth 
are  reputed  as  nc^thing :  and  he  doeth  ac- 
cording to  his  Avill  in  the  army  of  heaven, 
and  among  the  inhabitants  of  the  earth : 
and  none  can  stay  his  hand,  or  say  unto 
him.  What  doestthou  ?  37.  I  Nebuchadnez- 
zar praise  and  extol  and  honour  the  King  of 
heaven,  all  whose  Avorks  are  truth,  and  his 
ways  judgment:  and  those  that  walk  in 
pride  he  is  able  to  abase,     v.  34. 

Dan.  5:18.  O  thou  king,  the  most  high  God 
gave  Nebuchadnezzar  thy  father  a  kingdom, 
and  majesty,  and  glory,  and  honour:  2Q. 
MENE ;  God  hath  numbered  thy  kingdom, 
and  finished  it.  27.  TEKEL;  Thou  art 
weighed  in  the  balances,  and  art  found 
wanting.  28.  PERES  ;  Thy  kingdom  is  di- 
vided, and  given  to  the  Medes  and  Persians. 

Dan.  6:26.  He  is  the  living  God,  and  sted- 
fast  for  ever,  and  his  kingdom  that  Avhich 
shall  not  be  destroyed,  and  his  dominion 
shall  be  even  unto  the  end. 

Mic.  4:7.  The  Lord  shall  reign  over  them 
in  mount  Zion  from  henceforth,  even  for 
ever.  13.  I  will  conseci'ate  their  gain  unto 
the  Lord,  and  their  substance  unto  the  Lord 
of  the  whole  earth. 

Hag.  2:8.  The  silver  is  mine,  and  the  gold 
is  mine,  saith  the  Lord  of  hosts. 

Mai.  1:14.  I  am  a  great  King,  saith  the 
Lord  of  hosts,  and  my  name  is  dreadful 
among  the  heathen. 

Matt.  6:10.  Thy  kingdom  come.  Thy  will 
be  done  in  earth,  as  it  is  in  heaven.  13. 
1  Thine  Is  the  kingdom,  uud  the  power,  and  the  glory, 
f(tr  ever.  l' Omitted  in  H.  V.| 

Matt.  11:25.  At  that  time  Jesus  answered 
and  said,  I  thank  thee,  O  Father,  Lord  of 
heaven  and  earth,     Luke  10:21. 

Matt.  20:15.  Is  it  not  lawful  for  me  to  do 
what  I  will  with  mine  own  ?  Is  thine  eye 
evil,  because  I  am  good  ? 

Luke  1:53.  He  hath  filled  the  hungry  with 
good  things;  and  the  rich  he  hath  sent 
empty  away. 

John  10:21).  My  Father,  which  gave  them 
me,  is  greater  than  all ;  and  no  mail  is  able 
to  pluck  them  out  of  my  Father's  hand. 

John  19:11.  Jesus  answered,  Thoucouldest 
have  no  power  at  all  against  me,  except  it 
were  given  thee  from  above : 

Acts  17:24.  God  that  made  the  Avorld  and 
all  things  therein,  seeing  tliat  he  is  Lord  of 
heaven  and  earth,  dwelleth  not  in  temples 
made  with  hands;  25.  Neither  is  wor- 
shipped with  men's  hands,  as  though  he 
aeeded  any  tiling,  seeing  he  giveth  to  all 


b\ 


life,  and  breath,  and  all  things ;  26.  And 
hath  made  of  one  blood  all  nations  of  men 
for  to  dwell  on  all  the  face  of  the  earth,  and 
hath  determined  the  times  before  appointed, 
and  the  bounds  of  their  habitation  ; 

Rom.  9:19.  Thou  wilt  say  then  unto  me. 
Why  doth  he  yet  find  fault  ?  For  who  hath 
resisted  his  will  ? 

Rom.  14:11.  As  I  live,  saith  the  Lord, 
every  knee  shall  bow  to  me,  and  every 
tongue  shall  confess  to  God. 

Eph.  4:6.  One  God  and  Father  of  all,  Avho 
is  above  all,  and  through  all,  and  in  you  all. 

1  Tim.  6:15.  Which  in  his  times  he  shall 
shew,  irho  is  the  blessed  and  only  Potentate, 
the  King  of  kings,  and  Lord  of  lords ;  16. 
Who  only  hath  immortality,  dwelling  in  tlie 
light  which  no  man  can  approach  unto; 
whom  no  man  hath  seen,  nor  can  see:  to 
whom  be  honour  and  power  everlasting. 

Heb.  1:3.  Who  being  the  brightness  oihis 
glory,  and  the  express  image  of  his  ])erson, 
and  upholding  all  things  by  the  Avord  of  his 
poAver,  Avhen  he  had  by  himself  purged  our 
sins,  sat  doAvn  on  the  right  hand  of  the 
Majesty  on  high ; 

Jas.  4:12.  There  is  one  laAvgiA'er,  who  is 
able  to  sa\^e  and  to  destroy : 

Rev.  1:6.  And  hath  made  us  kings  and 
priests  unto  God  and  his  Father ;  to  him  be 
glory  and  dominion  for  cA^er  and  CA^er.     . 

Rev.  4:11.  Thou  hast  created  all  things, 
and  for  thy  pleasure  they  are  and  were  cre- 
ated. 

Rev.  11:4.  These  are  the  two  oliA^e  trees, 
and  the  tAvo  candlesticks  standing  before 
the  God  of  the  earth.  13.  And  the  remnant 
Avere  affrighted,  and  gaA'e  glory  to  the  God 
of  heaA'cn.  17.  Saying,  We  giA^e  thee  thanks, 
O  Lord  God  Almighty,  Avhich  art,  and  Avast, 
and  art  to  come ;  because  thou  hast  taken 
to  thee  thy  great  poAver,  and  hast  reigned. 

Rev.  19:6.  And  I  heard  as  it  Averethe  A^oice 
of  a  great  multitude,  and  as  the  A'oice  of 
many  Avaters,  and  as  the  A^oice  of  mighty 
thunderings,  saying,  Alleluia:  for  the  Lord 
God  omnipotent  reigneth. 

See  God,  Power  of. 

A  SPIRIT :  John  4:24.  God  /.s  a  Spirit :  and 
they  that  Avorship  him  must  Avorship  him  in 
spirit  and  in  truth. 

Acts  17:29.  As  Ave  are  the  offspring  of  God, 
we  ought  not  to  think  that  the  Godhead  is 
like  unto  gold,  or  sih^er,  or  stone,  graA^en  by 
art  and  man's  doAuce. 

See  Holy  Spirit. 

TRUTH:  Num.  23:19.  God  is  not  a  man, 
that  he  should  lie ;  neither  the  son  of  man, 
that  he  shoidd  repent:  hath  he  said,  and 
shall  he  not  do  it  /  or  hath  he  spoken,  and 
shall  he  not  make  it  good  ? 

Deut.  32:4.  He  is  the  Rock,  his  Avork  is  per- 
fect :  for  all  his  Avays  are  judgment :  a  God  of 
truthandwithoutini(iuity,iustandrie;ht/.s'he. 

1  Sam.  15:29.  And  also  the  Strength  of  Is- 
rael Avill  not  lie  nor  repent :  for  he  is  not  a 
man,  that  he  should  repent, 

Psa.  25:10.  All  the  paths  of  the  Lord  are 
2 


GOD. — tTBiQUiTOUS— Unchangeable— Unity  of. 


mercy  and  truth  unto  such  a«  keep  his  cove- 
nant and  his  testimonies. 

Fsa.  ol:.").  Into  thine  hand  I  conunit  my 
spirit:  thou  hast  redeemed  me,  0  Lord  God 
of  truth. 

Psji.  33:4.  For  the  word  of  the  Lord  Ls 
fi^ht ;  and  all  his  works  are  done  in  truth. 

Tsa.  4(1:10.  I  have  not  liid  thy  righteous- 
ness within  my  heart;  I  have  ae<,*lared  thy 
faithlulnt'ss  and  thy  sidvation :  I  have  not 
concealiHl  thy  lovingkindness  and  thy  truth 
from  the  great  congregation. 

Psi.  43:;?.  O  send  out  thy  light  and  thy 
truth:  let  them  lead  me;  let  them  hringme 
unto  thy  holy  hill,  and  to  thy  tabernacles. 

Psfi.  r)7:3.  God  shall  send  forth  his  mercy 
and  his  truth.  10.  For  th}-  mercy  is  great  un- 
to the  heavens,and  thy  truth  unto  the  clouds. 

Fsit.  71:22.  I  will  also  praise  thee  with  the 
psiiltery,  evoi  thy  truth,  O  my  God: 

Psa.  86:11.  Teach  me  thy  way,  O  Lord;  I 
will  walk  in  thy  truth:  15.  But  thou,  O 
Lord,  art  a  God  full  of  compassion,  and 
gracious,  longsutfering,  and  plenteous  in 
mei'cy  and  truth. 

Psii.  89:14.  Mercy  and  truth  shall  go  be- 
fore thy  face. 

Psii.  91:4.  He  shall  cover  thee  with  his 
feathers.and  under  his  wings  shalt  thou  trust: 
his  truth  shall  he  thy  shield  and  buckler. 

Psa.  100:5.  For  the  Lori>  is  good;  his 
mercj'  is  everlasting;  and  his  truth  enclur- 
€th  to  all  generations. 

Psa.  117:2.  The  truth  of  the  Lord  enclur- 
eth  for  ever. 

P.sa..  108:4.  Thy  truth  reacheth  imto  the 
clouds. 

PscX.  132:11.  The  Lord  hath  sworn  in  truth 
unto  David  ;  he  will  not  turn  from  it ; 

Psii.  138:2.  I  will  worship  toward  thy  holy 
temple,  and  praise  thy  name  for  thy  loving- 
kindness  and  for  thy  truth:  for  thou  hast 
magnified  thy  word  above  all  thy  name. 

Psa.  146:6.  Which  made  heaven,  and  earth, 
the  sea.  and  all  that  therein  is :  which  keep- 
eth  truth  ft  ir  ever : 

Isa.  25:1.  Thy  counsels  of  old  are  faithful- 
ness rt>?r^  truth. 

Isa.  65:16.  That  he  who  blesseth  himself  in 
the  earth  shall  bless  himself  in  the  God  of 
tnith ;  and  he  that  sweareth  in  the  earth 
shall  swear  by  the  God  of  tinith ;  because 
the  foi'mer  troubles  are  forgotten,  and  be- 
3au.se  they  are  hid  from  mine  eyes. 

Jei\  10:10.  The  Lord  is  the  true  God,  he 
is  the  living  God,  and  an  everlasting  king : 

Dan.  4:37.  Noav  I  Nebuchadnezzar  praise 
land  extol  and  honour  the  King  of  heaven, 
all  whose  works  are  truth, 

Dan.  9:13.  As  it  is  written  in  the  law  of 
'  Moses,  all  this  evil  is  come  upon  us:  yet 
made  we  not  our  prayer  before  the  Lord 
our  God,  that  we  might  turn  from  our  in- 
iquities, and  understand  thy  truth. 

John  8:2(5.  But  he  that  sent  me  is  true ; 
and  I  speak  to  the  world  those  things  whieh 
I  have  heard  of  him. 

John  17:17.  Sanctify  them  through  thy 


truth  :  thy  word  is  truth.  19.  For  their  sakes 

1  .sjuK'tify  myself,  tliat  they  also  might  be 
sanctihed  througli  the  tiutii. 

Rom.  3:4.  Let(J()d  l)e  true,  but  every  man 
a  liar;  7.  If  the  truth  of  Cjod  hath  more 
abounded  through  my  lie  inito  his  glorj-; 
why  yet  am  I  also  judged  as  a  siinier  :• 

Tit.  1:2.  In  ho])eof  eternal  life,  which  God, 
that  cannot  lie,  promised  before  the  world 
began ; 

Rev,  6:10.  And  they  cried  with  a  loud 
voice,  saying.  How  long,  O  Lord,  holy  and 
true,  dost  thou  not  .ludge  and  avenge  om- 
blood  on  them  that  dwell  on  the  earth  ? 

Rev.  15:3.  And  they  sing  .  ,  .  the  song  of 
the  Lamb,  saying,  Great  and  marvellous  are 
thy  works,  Lord  God  Almighty;  .just  and  true 
are  thy  ways,thouKingof  i.saints.    [iK.v.uieanesi 

See  Faithfulness  of,  Judge  and  his 
Justice,  Righteousness  of,  above.  See  also 
Truth. 

UBIiiriTOUS:  iKin.  8:27.  Will  God  in- 
deed dwell  on  the  earth  ?  behold,  the  heaven 
and  heaven  of  heavens  cannot  contain  thee ; 
how  much  less  this  house  that  I  have  builded? 

2  Chr.  2:6;  Acts  7:48,49. 

Psa.  139:3.  Thou  compassest  my  path 
and  my  lying  down,  5.  Thou  hast  beset  me 
behind  and  before,  and  laid  thine  hand  upon 
me.  7.  Whither  shall  I  go  from  thy  spirit  ? 
or  whither  shall  I  flee  from  thy  presence  ? 
8.  If  I  ascend  up  into  heaven,  thou  a7't  there : 
if  I  make  my  bed  in  hell,  behold  thou  art 
there.  9.  If  I  take  the  wings  of  the  morn- 
ing, and  dwell  in  the  uttermost  parts  of  the 
sea;  10.  Even  there  shall  thy  hand  lead 
me,  and  thy  right  hand  shall  hold  me. 

Jer.  23:23.  Am  I  a  God  at  hand,  saith  the 
Lord,  and  not  a  God  afar  off  ?  24.  Can  any 
hide  himself  in  secret  places  that  I  shall  not 
see  him  ?  saith  the  Lord.  Do  not  I  fill  heaven 
and  earth  ?  saith  the  Lord. 

See  above  Eternity  of,  Infinite,  Omni- 
present, PoAVER  of,  Presence  of.  Provi- 
dence OF. 

UNCHANGEABLE.     See  Immutable. 

UNITY  OF:  Dent.  6:4.  "4ear.  O  Isi-ael: 
The  Lord  our  God  is  one  Lo.cD :  Mark  12:29. 

1  Kin.  8:60.  That  all  the  peo])le  of  the 
earth  maj  know  that  the  Lord  is  God  and 
that  there  is  none  else. 

1  Kin.  20:28.  Thus  Siiith  the  Lord,  Be- 
cause the  Syrians  liave  said,  The  Lord  is 
God  of  the  hills,  but  he  is  nf)t  God  of  the 
valle.vs,  therefore  will  I  deliver  all  this  great 
multitude  into  thine  hand,  and  ye  shall 
knoAv  that  I  an>  the  Lord. 

Isa.  42:8.  I  ain  the  IjORD  ;  that  is  my 
name :  and  my  glory  will  I  not  give  to  an- 
other, neither  my  praise  to  gi'aven  images. 

Mark  12:29.  And  Jesus  answered  him.  The 
fii-st  of  all  the  commandments  is.  Hear.  O 
Israel ;  The  Lord  om*  God  is  one  Lord  :  32. 
And  the  scribe  said  imto  him.  Well,  Master, 
thou  hast  said  the  truth;  for  there  is  one 
God  ;  and  there  is  none  other  hut  he : 

John  17:3.  And  this  is  life  eternal,  that 
they    might    know   thee    the    only   true 


m) 


fii3 


GOD.— Unsearchable— Voice  op— Wisdom  of. 


Grod,  and  Jesus  Christ,  whom  thou  hast 
sent. 

1  Cor.  8:4.  As  concerning  therefore  the 
eating  of  those  things  that  are  offered  in 
sacrifice  unto  idols,  we  know  that  an  idol  is 
nothing  in  the  world,  and  that  t/tere  is  none 
other  God  but  one.  (j.  But  to  us  there  is 
hxt  one  God,  the  Father,  of  whom  are  all 
things,  and  we  in  him  ;  and  one  Lord  Jesus 
Christ,  by  whom  are  all  things,  and  we  by 
him. 

Gal.  3:30.  Now  a  mediator  is  not  a  medi- 
ator of  one,  but  God  is  one. 

1  Tim.  2:5.  For  there  is  one  God,  and  one 
mediator  between  God  and  men,  the  man 
Christ  Jesus. 

Jas.  2:19.  Thou  believest  that  there  is  one 
God;  thou  doest  well:  the  devils  also  be- 
lieve, and  tremble. 

UNSEARCHABLE  :  Deut.  29:29.  The  secret 
things  belong  unto  the  Lord  our  God  : 

Judg.  13:18.  And  the  angel  of  the  Lord 
said  unto  him.  Why  askest  thou  thus  after 
my  name,  seeing  it  is  secret?    Gen.  32:29. 

1  Kin.  8:12.  The  Lord  said  that  he  would 
dwell  in  the  thick  darkness.  27.  Will  God 
indeed  dwell  on  the  earth?  behold,  the 
heaven  and  heaven  of  heavens  cannot  con- 
tain thee ;  how  much  less  this  house  that  I 
have  builded  ?    2  Chr.  2:6;  6:1,18. 

Job  5:8.  Unto  God  would  I  commit  my 
cause:  9.  Which  doeth  great  things  and 
unsearchable;  marvellous  things  without 
number:    Job.  9:10. 

Job  11:7.  Canst  thou  by  searching  find 
out  God  ?  canst  thou  find  out  the  Almighty 
unto  perfection  ?  8.  It  is  as  high  as  heaven ; 
what  canst  thou  do  ?  deeper  than  hell ;  what 
canst  thou  know  ?  9.  The  measure  thereof 
is  longer  than  the  earth,  and  broader  than 
the  sea. 

Job  26:9.  He  holdeth  back  the  face  of  his 
throne,  and  spreadeth  his  cloud  upon  it. 
14.  Lo,  these  are  parts  of  his  ways:  but 
how  little  a  portion  is  heard  of  him?  but 
the  thunder  of  his  power  who  can  under- 
stand ? 

Job  36:26.  Behold,  God  is  great,  and  we 
know  hiin  not,  neither  can  the  number  of 
his  years  be  searched  out. 

Job  37:5.  Great  things  doeth  he,  which  we 
cannot  comprehend.  23.  Touching  the  Al- 
mighty, we  cannot  find  him  out : 

Psa.  77:19.  Thy  way  is  in  the  sea,  and  thy 
path  in  the  great  waters,  and  thy  footsteps 
are  not  known. 

Psa.  92:5.  O  Lord,  how  great  are  thy 
works !  and  thy  thoughts  are  very  deep. 

Psa.  97:2.  Clouds  and  darkness  are  round 
about  him : 

Psa.  139:6.  Such  knowledge  is  too  won- 
derful for  me;  it  is  high,  I  cannot  attain. 
unto  it. 

Psa.  145:3.  Great  is  the  Lord,  and  greatly 
to  be  praised;  and  his  greatness  is  vm- 
searchable. 

Prov.  25:2.  It  is  the  glory  of  God  to  con- 
C5eal  a  thing : 


Prov.  30:4.  Who  hath  ascended  up  into 
heaven,  or  descended  ?  who  hath  gathered 
the  wind  in  his  fists  ?  who  hath  bound  the 
waters  in  a  garment  ?  who  hath  established 
all  the  ends  of  the  earth  ?  what  is  his  name, 
and  what  is  his  son's  name,  if  thou  canst  tell  ? 

Eccl.  3:11.  He  hath  made  every  thing 
beautiful  in  his  time :  also  he  hath  set  the 
world  in  their  heart,  so  that  no  man  can 
find  out  the  woi'k  that  God  maketh  from 
the  beginning  to  the  end. 

Eccl.  7:24.  That  which  is  far  off,  and  ex- 
ceeding deep,  who  can  find  it  out  ? 

Eccl.  11:5.  As  thou  knowest  not  what  is 
the  way  of  the  spirit,  nor  how  the  bones  do 
grow  in  the  woinb  of  her  that  is  with  child : 
even  so  tliou  knowest  not  the  works  of  God 
who  maketh  all. 

Isa.  40:28.  There  is  no  searching  of  his 
understanding. 

Isa.  45:15.  Verily  thou  art  a  God  that 
hidest  thyself,  O  God  of  Israel,  the  Saviour. 

Isa.  55:8.  For  my  thoughts  are  not  your 
thoughts,  neither  are  your  ways  my  ways, 
saith  the  Lord.  9.  For  as  the  heavens  are 
higher  than  the  earth,  so  are  my  ways 
higher  than  your  ways,  and  my  thoughts 
than  your  thoughts. 

Jer.  23:24.  Do  not  I  fill  heaven  and  eai'th? 

Nah.  1:3.  The  Lord  hath  his  way  in  the 
whirlwind  and  in  the  storm,  and  the  clouds 
are  the  dust  of  his  feet. 

Matt.  11:27.  No  man  knoweth  the  Son, 
but  the  Father ;  neither  knoAveth  any  man 
the  Father,  save  the  Son,  and  he  to  whom- 
soever the  Son  will  reveal  him. 

Eom.  11:33.  O  the  depth  of  the  riches  both 
of  the  wisdom  and  knowledge  of  God  !  how 
unsearchable  are  his  judgments,  and  his 
ways  past  finding  out !  34.  For  who  hath 
known  the  mind  of  the  Lord  ?  or  who  hath 
been  his  counsellor  ? 

1  Cor.  2:10.  The  Spirit  searcheth  all 
things,  yea,  the  deep  things  of  God.  11. 
For  what  man  knoM^eth  the  things  of  a  man, 
save  the  spirit  of  man  which  is  in  him? 
even  so  the  things  of  God  knoAveth  no  man, 
but  the  Spirit  of  God. 

1  Cor.  2:16.  For  who  hath  known  the  mind 
of  the  Lord,  that  he  may  instruct  him  ? 

Eph.  3:8.  Unto  me,  who  am  less  than  the 
least  of  all  saints,  is  this  grace  given,  that  I 
should  preach  among  the  Gentiles  the  un- 
searchable riches  of  Christ ; 

See  Mysteries. 

VOICE  OF:  See  Anthropomorphism. 

WISDOM  OF:  Ezra 7:25.  And  thou,  Ezra, 
after  the  wisdom  of  thy  God,  that  is  in  thine 
hand,  set  magistrates  and  judges, 

Job  9:4.  He  is  wise  in  heart,  and  mighty 
in  strength : 

Job  12:13.  With  him  is  wisdom  and 
strength,  he  hath  counsel  and  understand- 
ing. 16.  With  him  is  strength  and  wisdom : 
the  deceived  and  the  deceiver  are  his. 

Psa.  104:24.  O  Lord,  how  manifold  are  thy 
works !  in  wisdom  hast  thou  made  them  all : 
the  earth  is  full  of  thy  riches. 


514 


r 


GOD.— Works  of. 


GODLKSSNKSS. 


Psa.  136:5.  Him  that  by  wisdom  made  the 
heavens : 

Psti.  147:5.  Great  is  our  Lord,  and  of  grejit 
power:  his  undorstanding  f\s  infinite. 

Prov.  3:19.  The  Lord  by  wisdom  hatli 
founded  the  earth;  by  imdei'sUuiding  hatii 
he  estabhshed  the  heavens.  20.  By  his 
knowledge  the  depths  are  broken  up,  and 
the  clouds  droj)  down  the  dew. 

Prov.  8:12.  I  wisdom  dwell  with  prudence, 
;iiid  find  out  knowledge  of  witty  inventions. 
22.  The  Lord  possessed  me  in  the  beginning 
of  his  Avay,  before  his  works  of  old.  27. 
When  he  prepai'ed  the  heavens,  I  was  thei'e ; 
when  he  set  a  comi)ass  upon  the  face  of  the 
depth:  2S.  When  he  established  the  clouds 
above :  when  he  strengthened  the  fountains 
of  the  deep :  29.  When  he  gave  to  the  sea  his 
decree,  that  the  waters  should  not  pass  his 
commandment :  when  he  appointed  the  foun- 
dations of  the  earth  :  30.  Then  I  was  by  him, 
o.t  one  brought  up  irlth  /ni)i:  and  I  was 
daily  his  delight,  rejoicing  always  before 
him ;  31.  Rejoicing  in  the  habitable  part  of 
his  earth ;  and  my  delights  were  with  the 
sons  of  men. 

Isa.  31:2.  Yet  he  also  is  wise,  and  will 
bring  evil,  and  will  not  call  back  his  words : 

Jer.  10:7.  Among  all  the  Avise  men  of  the 
nations,  and  in  all  their  kingdoms,  there  is 
none  like  mito  thee.  12.  He  hath  made  the 
earth  by  his  power,  he  hath  established  the 
world  by  his  wisdom,  and  hath  stretched 
out  the  heavens  by  his  discretion.  Jer. 
51:15. 

Dan.  2:20.  Wisdom  and  might  are  his:  21. 
He  giveth  wisdom  unto  the  wise,  and  knowl- 
edge to  them  that  know  understanding :  22. 
He  revealeth  the  deep  and  secret  things :  he 
knoweth  what  is  in  the  darkness,  and  the 
light  dwelleth  with  him.  28.  There  is  a 
God  in  heaven  that  revealeth  secrets,  and 
maketh  known  to  the  king  Nebuchadnezzar 
what  shall  be  in  the  latter  days. 

Rom.  16:27.  To  God  only  wise,  be  glory 
through  Jesus  Christ  for  ever.   Jude  25. 

1  Cor.  1:24.  But  unto  them  which  are 
called,  both  Jews  and  Greeks,  Christ  the 
power  of  God,  and  the  wisdom  of  God.  25. 
The  foolishness  of  God  is  wiser  than  men ; 

Eph.  1:8.  He  hath  abounded  toward  us  in 
all  wisdom  and  prudence; 

Eph.  3:10.  That  now  unto  the  principali- 
ties and  powers  in  heavenly  plrtces  might  be 
known  by  the  church  the  manifold  wisdom 
of  God, 

1  Tim.  1:17.  Unto  the  King  eternal,  lim- 
11101  tai,  invisible,  the  only  wise  God.  Jude  25. 

[1  1!.  \ .  incorruptible! 

Rev.  7:12.  Blessing,  and  glorj',  and  wis- 
dom, and  thanksgiving,  and  honour,  and 
power,  and  might,  be  unto  our  God  for  ever 
and  ever. 

See  Knowledge  of.  Omniscient,  above. 
_  UORKS  OF:  Gen.  1:10.  And  God  saw  that 
it  iras  good.     vs.  18,21,25. 

Dent.  32:4.  He  is  the  Rock,  his  work  is 
perfect : 


Psa.  26:7.  That  I  may  publish  with  the 
voice  of  thanksgiving,  and  tell  of  all  thy 
wondrous  works. 

Psa.  33:4.  For  the  word  of  the  Lord 
is  right;  and  all  his  works  are  done  in 
truth. 

Ps{v.  40:5.  Many,  O  Lord  my  God,  are  thy 
wonderful  works  which  thou  hast  done,  and 
thy  thoughts  irhi<-h  <ire  to  us-ward:  they 
cannot  be  reckoned  up  in  order  imto  thee :  if  I 
would  declare  and  s]»eak  of  them ^  they  are 
more  than  can  be  numbered. 

Psa.  66:3.  Say  unto  God,  How  terrible  <irt 
than  in  thy  works!  through  tlie  greatness 
of  thy  power  shall  thine  enemies  submit 
themselves  unto  thee. 

Psa.  75:1.  Unto  thee,  O  God,  do  we  give 
thanks,  unto  thee  do  we  give  thanks:  for 
that  thy  name  is  near  thy  wondrous  works 
declare. 

Psa.  86:8.  Among  the  gods  tliere  is  none 
like  unto  thee,  O  Lord  ;  neither  are  there  any 
icorks  like  unto  thy  works. 

P.sa.  92:4.  For  thou.  Lord,  hast  made  me 
glad  through  thy  work :  I  will  triumiih  in 
the  works  of  thy  hands.  5.  O  Lord,  how 
great  are  thy  works !  a7id  thy  thoughts  are 
very  deep. 

Psa.  111:2.  The  works  of  the  Lord  are 
great,  sought  out  of  all  them  that  have 
pleasure  therein.  4.  He  hath  made  his 
wonderful  works  to  be  remembered  :  6.  He 
hath  shewed  his  people  the  power  of  his 
works, 

Psa.  118:17.  I  shall  not  die,  but  live,  and 
declare  the  works  of  the  Lord. 

Psa.  136:4.  To  him  who  alone  doeth 
great  wonders:  for  his  mercy  endureth  for 
ever.  5.  To  him  that  by  wisdom  made  the 
heavens:  for  his  mercy  enduretli  for  ever. 

6.  To  him  that  stretched  out  the  earth  above 
the  waters :  for  his  mercy  endureth  for  ever. 

7.  To  him  that  made  great  lights :  for  his 
mercy  enduretli  for  ever:  8.  The  sun  to 
rule  by  day:  for  his  mercy  endureth  for 
ever:  9.  The  moon  and  stars  to  rule  by 
night:  for  his  mercy  endureth  forever,  vs. 
1-26. 

Psa.  139:14.  I  will  praise  thee ;  for  I  am 
fearfully  and  wonderfully  made:  mar\-el- 
\o\\%are  thy  works :  and  that  my  soul  know- 
eth right  well. 

Eccl.  3:11.  He  hath  made  eveiy  thing 
beautifid  in  his  time:  also  he  hath  set  the 
world  in  their  heart,  so  that  no  man  can 
find  out  the  work  that  God  maketh  from  the 
beginning  to  the  end.  14.  I  knoAV  that, 
Avhatsoever  God  doeth,  it  shall  be  for  ever : 
nothing  can  be  put  to  it,  nor  any  thing 
taken  from  it :  and  God  doeth  /<,  that  men 
should  fear  before  him. 

See  Job  9;  and  chapters  37-41;  Psalms  8; 
19;  89;  104;  111;  145;  147;  148;  Jer.  10:12. 

See  Cre.vtion  ;  God,  Creator  ;  Works. 

GODLESSNESS.  Dent.  7:10.  He  will 
not  be  slack  to  him  that  hateth  him,  he  will 
repay  him  to  his  face. 

Deut.  32:15.  He  foi"sook  God  which  made 


615 


GODLESSNESS. 


him,  and  lightly  esteemed  the  Eock  of  his 
salvation, 

1  Sam.  2:30.  They  that  despise  me  shall 
be  lightly  esteemed. 

Job  8:11.  Can  the  flag  grow  without  wa- 
ter ?  12.  Whilst  it  is  yet  in  his  greenness, 
and  not  cut  down,  it  withereth  before  any 
other  herb.  13.  So  are  the  paths  of  all  that 
forget  God ; 

Job  35:10.  None  saith,  Where  is  God  my 
maker,  who  giveth  songs  in  the  night ; 

Psa.  2:2.  The  kings  of  the  earth  set  them- 
selves, and  the  rulei's  take  counsel  together, 
against  the  Lord,  and  against  his  anointed, 
4.  He  that  sitteth  in  the  heavens  shall 
laugh :  the  Lord  shall  have  them  in  derision. 

Psa.  9:17.  The  wicked  shall  be  turned  in- 
to hell,  and  all  the  nations  that  forget  God. 

Psa.  10:4.  The  Avicked,  thi'ough  the  pi'ide 
of  his  countenance,  will  not  seek  after  God: 
God  is  not  in  all  his  thoughts. 

Psa.  14:2.  The  Lord  looked  down  from 
heaven  upon  the  children  of  men,  to  see  if 
there  were  any  that  did  understand,  and 
seek  God.  3.  They  are  all  gone  aside,  Psa. 
53:2,3;  Rom.  3:11,18. 

Psa.  28:5.  Because  they  regard  not  the 
Avorks  of  the  Lord,  nor  the  operation  of  his 
hands,  he  shall  destroy  them,  and  not  build 
them  up.     Isa.  5:12. 

Psa.  36:1.  The  trangression  of  the  wicked 
saith  within  my  heart,  that  there  is  no  fear 
of  God  before  his  eyes. 

Psa.  50:22.  Consider  this,  ye  that  forget 
God,  lest  I  tear  yoic  in  pieces,  and  there  be 
none  to  deliver. 

Psa.  52:7.  Lo,  th  is  is  the  man  that  made 
not  God  his  strength ;  but  trusted  in  the 
abundance  of  his  riches,  and  strengthened 
himself  in  his  wickedness. 

Psa.  53:4.  Have  the  workers  of  iniquity 
no  knowledge  ?  who  eat  up  my'people  as 
they  eat  bread :  they  have  not  called  upon 
God. 

Psa.  54:3.  They  have  not  set  God  before 
them. 

Psa.  55:19.  They  have  no  changes,  there- 
fore they  fear  not  God. 

Psa.  86:14.  The  assemblies  of  violent  men 
have  sought  after  my  soul ;  and  have  not 
set  thee  before  them. 

Prov.  14:2.  He  that  walketh  in  his  \xp- 
rightness  feareth  the  Lord  :  but  he  that  is 
perverse  in  his  Avays  despiseth  him. 

Isa.  1:3.  The  ox  knoAveth  his  owner,  and 
the  ass  his  master's  crib :  hut  Israel  doth 
not  know,  my  people  doth  not  consider. 

Isa.  17:10.  Because  thou  hast  forgotten 
the  God  of  thy  salvation,  and  hast  not  been 
mindful  of  the  rock  of  thy  strength,  there- 
fore shalt  thou  plant  pleasant  plants,  and 
shalt  set  it  Avith  strange  slips : 

Isa.  22:11.  Ye  liaA-e  not  looked  unto  the 
maker  thereof,  neither  had  respect  unto 
him  that  fashioned  it  long  ago. 

Isa.  30:1.  Woe  to  the  rebellious  children, 
saith  the  Lord,  that  take  counsel,  but  not 
of  me  ;  and  that  coA'er  Avith  a  coA-ering,  but 


not  of  my  spirit,  that  they  may  add  sin  to 
sin:  [v.  2.]  9.  This  is  a  rebellious  people, 
lying  children,  children  that  Avill  not  hear 
the  law  of  the  Lord  :  10.  Which  say  to  the 
seers.  See  not ;  and  to  the  prophets,  Proph- 
esy not  unto  us  right  things,  speak  unto  us 
smooth  things,  prophesy  deceits :  11.  Get 
you  out  of  the  way,  turn  aside  out  of  the 
path,  cause  the  Holy  One  of  Israel  to  cease 
from  before  us.  12.  Wherefore  thus  saith 
the  Holy  One  of  Israel,  Because  ye  despise 
this  word,  and  trust  in  oppression  and  per- 
A^erseness,  and  stay  thereon :  13.  Therefore 
this  iniquity  shall  be  to  you  as  a  breach 
ready  to  fall,  swelling  out  in  a  high  wall, 
whose  breaking  cometh  gjiddenly  at  an  in- 
stant. 

Isa.  31:1.  Woe  to  them  that  go  down  to 
Egypt  for  help;  and  stay  on  horses,  and 
trust  in  chariots,  because  they'  are  many ; 
and  in  horsemen,  because  they  are  very 
strong ;  but  they  look  not  unto  the  Holy 
One  of  Israel,  neither  seek  the  Lord  ! 

Jer.  2:32.  Can  a  maid  forget  Yier  orna- 
ments, or  a  bride  her  attire  ?  yet  my  people 
ha\*e  forgotten  me  days  Avithout  number. 

Dan.  5:23.  But  hast  lifted  up  thyself 
against  the  Lord  of  heaven  ; .  .  .  the  God  in 
Avhose  hand  thy  breath  is,  and  Avhose  are 
all  thy  Avays,  hast  thou  not  glorified  : 

Hos.  7:2.  Aaad  they  consider  not  in  their 
hearts  that  I  remember  all  their  Avicked- 
ness :  now  their  OAvn  doings  have  beset  them 
about;  they  are  before  my  face.  3.  They 
make  the  king  glad  with  their  Avickednes'*, 
and  the  princes  with  their  lies.  4.  They«r6 
all  adulterers,  as  an  oven  heated  by  the 
baker,  who  ceaseth  from  raising  after  he 
hath  kneaded  the  dough,  until  it  be  leav- 
ened. 

Mai.  2:17.  Ye  have  Avearied  the  Lord  Avith 
your  Avords.  Yet  ye  say,  Wherein  have 
we  wearied  hhn  ?  When  ye  say,  EA^ery  one 
that  doeth  evil  is  good  in  the  sight  of  the 
Lord,  and  he  delighteth  in  them ;  or,  Where 
is  the  God  of  judgment? 

Mai.  3:8.  Will  a  man  rob  God  ?  Yet  ye 
have  robbed  me.  But  ye  say,  Wherein  have 
we  robbed  thee  ? 

John  5:42.  I  knoAV  you,  that  ye  haA-e  not 
the  love  of  God  in  you.  44.  Hoav  can  ye 
believe,  Avhich  receive  honour  one  of  another, 
and  seek  not  the  honour  that  cometh  from 
God  only  ? 

John  15:23.  He  that  hateth  me,  hateth  my 
Father  also.  24.  But  noAV  haA'e  they  both 
seen  and  hated  both  me  and  my  Father. 
25.  They  hated  me  Avithout  a  cause. 

Rom.  1:21.  When  they  knew  God,  they 
glorified  him  not  as  God,  neither  Avere 
thankful ;  but  became  vain  in  their  imagina- 
tions, and  their  foolish  heart  Avas  darkened. 
22.  Professing  themseh-es  to  be  wise,  they 
became  fools,  28.  As  they  did  not  like  to 
retain  God  in  their  knowledge,  God  gave 
them  over  to  a  repi'obate  mind, 

Rom.  8:6.  For  to  be  carnally  minded  is 
death ;  but  to  be  spiritually  minded  is  life 


516 


GODLESSNESS. 


GOOD  FOR  EVIL. 


and  peace,  7.  Because  the  carnal  mind  As- 
enmity  against  God :  for  it  is  not  subject  to 
the  law  of  God,  neither  indeed  can  be.  8. 
So  then  they  that  are  in  the  flesh  cannot 
please  God. 

Eph.  4:18.  Having  the  understanding 
darkened,  being  alienated  from  the  life  of 
God  through  the  ignorance  that  is  in  them, 
because  of  the  blindness  of  their  heart: 

Col.  1:21.  You,  that  were  sometime  alien- 
ated and  enemies  in  your  mind  by  wicked 
works, 

Heb.  10:26.  For  if  we  sin  wilfully  after 
that  we  have  received  the  knowledge  of  the 
truth,  there  remaineth  no  more  sacrifice  for 
sins,  27.  But  a  certain  fearfvil  looking  for 
of  judgment  and  fiery  indignation,  which 
shall  devour  the  adversaries. 

Jas.  4:4.  Know  ye  not  that  the  friend- 
ship of  the  world  is  enmity  with  God  ?  who- 
soever therefore  will  be  a  friend  of  the 
world  is  the  enemy  of  God. 

See  Impenitence;   Obduracy;   Prayer- 

LESSNESS  ;  RePROBACY  ;  UNBELIEF ;  WiCKED. 

GODLINESS.  See  Holiness;  Right- 
eousness. 

GODLY.    See  Righteous. 

GODS.    See  Idol  ;  Idolatry  ;  Image. 

GOO.    1.  A  Reubenite,  1  Chr.  5:4. 

2.  A  Scythian  prince.  Prophecy  against, 
Ezek.  38:  39;  Rev.  20:8. 

GOLAN,  a  town  in  Bashan.  Given  to 
Manasseh  as  a  city  of  refuge,  Deut.  4:43;  Josh. 
20:8.  A  Levitical  city,  Josh.  21:27;  1  Chr.  6:71. 

GOLD.  Exported  from  Havilah,  Gen.  2: 
11,12.  From  Ophir,  1  Kin.  9:28;  10:11;  1  Chr. 
29:4;  2  Chr.  8:18;  Job  22:24;  Tarshish,l  Km. 
22:48;  Pai-vaim,  2  Chr.  3:6;  Sheba,  1  Kin.  10: 
10;  2  Chr.  9:9;  Psa.  72:15;  Uphaz,  Jer.  10:9. 

Refined,  Job  28:19;  31:24;  Prov.  8:19;  17:3; 
27:21;  Zech.  13:9;  Mai.  3:3.  Used  in  the 
arts:  Beaten  work,  2  Chr.  9:15;  made  into 
wire  threads  and  wrought  into  embroidered 
tapestry,  Ex.  39:3;  apparel,  Psa.  45:9,13;  in 
ornamenting  the  priests'  garments,  Ex.  39; 
modeled  into  forms  of  fruits,  Prov.  25:11; 
into  ornaments,  Gen.  24:22;  Ex.  3:22;  11:2; 
28:11;  Num.  31:50,51;  Song  1:10;  5:14;  Ezek. 
16:17;  crowns  made  of,  Ex.  25:25;  37:2-11; 
39:30;  Esth.  8:15;  Psa.  21:3;  Zech.6:ll;  can- 
dlesticks made  of,  for  the  tabernacle,  Ex. 
25:31-38;  37:17-24;  shields  of,  1  Kin.  10:16,17; 
overlaying  with.  Ex.  25:11,13,24,28,  with 
1-40;  26:27,29;  30:5;  36:34.36,38;  37:2,4,11,15; 
1  Kin.  6:20-22,28,30,32,35;  bedsteads  made 
of,  Esth.  1:6.  Wedgeof,  Josh.  7:21;  Isa.  13:12. 

Used  as  money.  Gen.  44:8,  with  verse  1;  1 
Chr.  21:25;  Ezra  8:25-28;  Isa.  13:17:  60:9; 
Ezek.  7:19;  28:4:  Matt.  2:11;  10:9;  Acts  3:6; 
20:33;  1  Pet.  1:18.  Solomon  rich  in,  1  Kin. 
10:2,14,21. 

Vessels  and  utensils  made  of,  for  the  tab- 
ernacle, Ex.  25:26,29,38,39;  37:16;  for  the 
temple,  1  Chr.  18:11;  22:14,16;  29:2-7.  Altar, 
lamps,  and  other  articles  made  of,  1  Kin. 
7:48,49-51;  2  Kin.  25:15;  Jer.  52:19;  Ezra  8:27; 
Dan.  5:3;  see  Overlaying  with,  above. 

Belongs  to  God,  Ezek.  16:17. 


FKa'H.VTIVE:  Eccl.  12:6;  Jer.  51:7;  Lam. 
4:1;  1  Cor.  3:12. 

Symbolical:  Tuxn,  2:32-45;  Rev.  21:18,21. 

See  Goldsmith. 

GOLDEN  ALTAR.    See  Altar. 

GOLDEN  CANDLESTICK.  See  Can- 
dlestick. 

GOLDEN  RULE.  Lev.  19:18.  Thou 
shalt  love  tliy  neighbour  as  thvself :  I  am 
the  Lord.     Rom.  13:9;  Gal.  5:14. 

Deut.  5:14.  But  the  seventh  day  h  the 
sabbath  of  the  Lord  thy  God :  in  it  thou 
shalt  not  do  any  work,  thou,  nor  thy  son, 
nor  thy  daughter,  nor  thy  mansel•^'ant,  nor 
thy  maidservant,  nor  thine  ox,  nor  thine 
ass,  nor  any  of  thy  cattle,  nor  thy  stranger 
that  is  witliin  thy  gates ;  that  thy  manserv- 
ant and  thy  maidservant  may  rest  as  well 
as  thou.  15.  And  remember  that  thou  wast 
a  servant  in  the  land  of  Egypt,  and  tli<(t  the 
Lord  thy  God  bi-ought  thee  out  thence 
through  a  mighty  hand  and  by  a  stretched 
out  arm :  therefore  the  I^ord  thy  God  com- 
manded thee  to  keep  the  sabbath  day. 

Matt.  7:12.  Therefore  all  things  whatso- 
ever ye  would  that  men  should  do  to  you, 
do  ye  even  so  to  them:  for  this  is  the'law 
and  the  i^rophets. 

Luke  6:31.  And  as  ye  would  that  men 
should  do  to  you,  do  ye  also  to  them  like- 
wise. 

GOLDSMITH,  2  Chr.  2:7,14;  Neh.  3:8, 
31,32;  Isa.  40:19;  41:7;  46:6. 

See  Gold. 

GOLGOTHA,  Hebrew  name  of  the 
place  where  Jesus  was  crucified,  Matt.  27:33; 
Mark  15:22;  John  19:17. 

See  Calvary. 

GOLIATH,  a  giant  champion  of  Gath. 
Defied  armies  of  Israel  and  is  slain  by  Da- 
vid, 1  Sam.  17;-21:9:  22:10.  His  sons,  2  Sam. 
21:15-22;  1  Chr.  20:4-8. 

GOMER.  1.  Son  of  Japheth,  Gen.  10:2,3; 
1  Chr.  1:5,6. 

2.  A  people  descended  from  Gomer,  Ezek. 
38:6. 

3.  V^^'ife,  or  concubine,  of  Hosea,  Hos.  1:3. 
GOMORRAH.  One  of  the  "cities  of  the 

plain,"  Gen.  10:19;  13:10.  Its  king  defeatetl 
by  Chedorlaonter,  Gen.  14:2,8-11.  Wicked- 
ness of,  Gen.  18:20.  Destroyed,  Gen.  19:24- 
28;  Deut.  29:23;  32:32;  Isa.  1:9,10;  13:19;  Jer. 
23:14;  49:18;  50:40;  Amos  4:11;  Zeph.  2:9: 
Matt.  10:15;  iMark  C:ll;  Rom.  9:29;  2  Pet.  2:6: 

Jude  7.  I'  Hefi'ience  to,  omilleil  in  K.  V.] 

GOOD  AND  EVIL.  Choice  between, 
by  Adam  and  Eve,  Gen.  3.  Exhortation  to 
choose  between.  Josh.  24:15.  Conflict  be- 
tween. Rev.  16:13-21.  Subjective  conflict 
between,  Rom.  7:9-25. 

GONORRHEA,  Lev.  15. 

See  Diseases. 

GOOD  FOR  EVIL.  Matt.  5:44.  But  I 
say  unto  you,  Love  your  enemies,  bless 
them  that  curse  you,  do  good  to  them  that 
hate  you,  and  pray  for  them  which  de- 
spitefully  use  you,  and  persecute  you ;  45. 
That  ye  may  be  the  children  of  your  Father 


517 


GOOD  FOR  EVIL. 


GOSPEL. 


which  is  in  heaven :  for  he  maketh  his  sun 
to  rise  on  the  evil  and  on  the  good,  and 
sendeth  rain  on  the  just  and  on  the  unjust. 
46.  For  if  ye  love  them  wliich  love  you, 
what  reward  have  ye  ?  do  not  even  the  pub- 
licans the  same  ?  47.  And  if  ye  salute  your 
brethren  only,  what  do  ye  more  than  oth- 
ers f  do  not  even  the  publicans  so  ?  48.  Be 
ye  therefore  perfect,  even  as  your  Father 
which  is  in  heaven  is  perfect, 

Luke  6:27.  But  I  say  unto  you  which 
hear.  Love  your  enemies,  do  good  to  them 
which  hate  you,  28.  Bless  them  that  curse 
you,  and  pray  for  them  which  despitefully 
use  you.  29.  And  unto  him  that  smiteth 
thee  on  the  one  cheek  offer  also  the  other  ; 
and  him  that  taketh  away  thy  cloke 
forbid  not  to  take  thy  coat  also.  30.  Give 
to  every  man  that  asketh  of  thee ;  and  of 
him  that  taketh  away  thy  goods  ask  them 
not  again.  31.  And  as  ye  would  that  men 
should  do  to  you,  do  ye  also  to  them  like- 
wise. 32.  For  if  ye  love  them  which  love 
you,  what  thank  have  ye  ?  for  sinners  also 
love  those  that  love  them.  33.  And  if  ye 
do  good  to  them  which  do  good  to  you, 
what  thank  have  ye?  for  sinners  also  do 
even  the  same.  34.  And  if  ye  lend  to  them 
of  whom  ye  hope  to  receive,  what  thank 
have  ye?  for  sinners  also  lend  to  sinners, 
to  receive  as  nuich  again.  35.  But  love 
ye  your  enemies,  and  do  good,  and  lend, 
hoping  for  nothing  again ;  and  your  reward 
shall  be  great,  and  ye  shall  be  the  chil- 
dren of  the  Highest :  for  he  is  kind  unto  the 
unthankful  and  to  the  evil.  36.  Be  ye 
therefore  merciful,  as  your  Father  also  is 
merciful. 

RETURNING :  Instances  of  :  Abraham, 
to  Abimelech,  Gen.  20:14-18.  David,  to  Saul, 
1  Sam.  24:17;  26.  Elisha,  to  the  Syrians,  2 
Kin.  6:22,23.  David,  to  his  enemies,  Psa. 
35:12-14.  Jesus,  to  his  crucifiers,  Luke 
23:34.     Stephen,  Acts  7:60. 

See  Golden  Rule  ;  Evil  for  Good. 

GOOD  NEWS,  Prov.  15:30;  25:25. 

GOPHER  WOOD,  Noah's  ark  made 
of.  Gen.  6:14. 

GOSHEN.  1.  A  district  in  Egypt  espe- 
ciallv  adapted  to  herds  and  flocks.  Israelites 
dwett  in.  Gen.  45:10;  46:28;  47.  Exempted 
from  plagues,  Ex.  8:22;  9:26. 

2.  A  town  and  district  of  Judah,  Josh.  10: 
41;  11:16;  15:51. 

GOSPEL.  Called  Gospel  of  the  King- 
dom, Matt.  4:23;  24:14;  GoSPEL  OF  GOD,  Rom. 
1:1;  15:16;  1  Thess.  2:8;  1  Tim.  1:11;  1  Pet.  4: 
17;  Gospel  of  Jesus  Christ,  Mark  1:1;  Gos- 
pel OF  Christ,  Rom.  1:16;  1  Cor.  9:12,18; 
Gal.  1:7;  Phil.  1:27;  1  Thess.  3:2;  The  Dis- 
pensation OF  THE  Grace  of  God,  Eph.  3:2; 
The  Grace  of  God,  Acts  20:24;  Gospel  of 
Salvation,  Eph.  1:13;  Gospel  of  Peace, 
Eph.  6:15;  THE  KINGDOM  OF  GoD,  Luke  16:16; 
Glorious  Gospel  of  Christ,  2  Cor.  4:4; 
Preaching  of  Jesus  Christ,  Rom.  16:25; 
Mystery  of  Christ,  Eph.  3:4;  Mystery  of 
the  Gospel,  Eph.  6:19;  Word  of  God,  1 


Thess.  2:13;  WORD  OF  CHRIST,  Col.  3:16; 
Word  of  Salvation,  Acts  13:26 ;  Word  of 
Reconciliation,  2  Cor.  5:19;  Word  of 
Truth,  Eph.  1:13;  2  Cor.  6:7;  Word  of 
Faith,  Rom.  10:8;  Word  of  Life,  Phil.  2:16; 
Ministration  of  the  Spirit,  2  Cor.  3:8; 
Doctrine  According  to  Godliness,  1  Tim. 
6:3;  FoRM  OF  SoUND  WORDS,  2  Tim.  1:13. 

Likened  to  a  mustard  seed.  Matt.  13:31,32; 
Mark  4:30-33;  Luke  13:18,19;  good  seed.  Matt. 
13:24-30,36-43;  leaven,  Matt.  13:33;  a  pearl 
of  great  price,  Matt.  13:45,46;  Luke  13:20,21; 
a  treasure  hidden  in  a  field,  Matt.  13:44;  a 
householder,  Matt.  20:1-16;  a  feast,  Luke  14: 
16-24. 

UNCLASSIFIED  SCRIPTURES  RELAT 
ING  TO:  Psa.  46:4.  There  is  a  river,  the 
streams  whereof  shall  inake  glad  the  city  of 
God,  the  holy  place  of  the  tabernacles  of 
the  Most  High.  5.  God  is  in  the  midst  of 
her ;  she  shall  not  be  moved :  God  shall  help 
her,  a7id  that  right  early. 

Psa.  89:15.  Blessed  is  the  people  that  know 
the  joyful  sound : 

Matt.  4:23.  And  Jesus  went  about  all  Gali- 
lee, teaching  in  their  synagogues,  and 
preaching  the  gospel  of  the  kingdom,  and 
healing  all  manner  of  sickness  and  all  man- 
ner of  disease  among  the  people. 

Matt.  11:4.  Jesus  answered  and  said  unto 
them,  Go  and  shew  John  again  those  things 
which  ye  do  hear  and  see  :  5.  The  blind  re- 
ceive their  sight,  and  the  lame  walk,  the 
lepers  are  cleansed,  and  the  deaf  hear,  the 
dead  are  raised  up,  and  the  poor  have  the 
gospel  preached  to  them.  6.  And  blessed  is 
lie,  whosoever  shall  not  be  offended  in  me. 
Luke  7:22. 

Matt.  13:17.  For  verily  I  say  unto  you, 
That  many  prophets  and  righteous  tnen 
have  desired  to  see  those  things  which  ye 
see,  and  have  not  seen  thetn ;  and  to  hear 
those  things  which  ye  hear,  and  have  not 
heard  them.. 

Matt.  24:14.  And  this  gospel  of  the  king- 
dom shall  be  preached  in  all  the  world  for  a 
witness  unto  all  nations ;  and  then  shall  the 
end  come. 

Matt.  28:18.  And  Jesus  came  and  spake 
unto  them,  saying.  All  power  is  given  unto 
me  in  heaven  and  in  earth.  19.  Go  ye 
therefore,  and  teach  all  nations,  baptizing 
them  in  the  name  of  the  Father,  and  of  the 
Son,  and  of  the  Holy  Ghost :  20.  Teaching 
them  to  observe  all  things  whatsoever  I 
have  commanded  you :  and,  lo,  I  am  with 
you  alway,  even  unto  the  end  of  the  world. 

Mark  1:14.  Now  after  that  John  was  put 
in  prison,  Jesus  came  into  Galilee,  preach- 
ing the  gospel  of  the  kingdom  of  God,  15. 
And  saying,  The  time  is  fulfilled,  and  the 
kingdom  of  God  is  at  hand :  repent  ye,  and 
believe  the  gospel. 

Mark  13:10.  And  the  gospel  must  first  be 
published  among  all  nations.    Mark  16:15. 

Luke  1:67.  And  his  father  Zacharias  was 
filled  with  the  Holy  Ghost,  and  prophesied, 
saying,     68.  Blessed  be  the  Lord  God  of  Is- 


618 


GOSPEL.— Unclassified  Scriptures  Relating  to. 


rael ;  for  he  hath  \'isited  and  redeemed  his 
people,  ()i).  And  hath  raised  up  an  horn  of 
salvation  for  iis  in  the  house  of  his  servant 
David ;  70.  As  he  spake  by  the  mouth  of 
his  holy  prophets,  which  have  been  since 
the  world  bepui :  71.  That  we  should  be 
saved  from  our  enemies,  aiul  from  the  hand 
of  all  that  hate  us;  72.  To  perform  the 
mercy  protii/'sed  to  our  fathere,  and  to  re- 
member his  holy  covenant ;  73.  The  oath 
which  he  sware  to  oiu'  father  Abraham, 
74.  That  he  would  grant  unto  us,  that  we 
being  delivered  out  of  the  hand  of  our  ene- 
mies might  serve  him  without  fear,  75.  In 
holiness  and  righteousness  before  him,  all 
the  days  of  our  life.  76.  And  thou,  child, 
shalt  be  called  the  proi)het  of  the  Highest : 
for  thou  shalt  go  before  the  face  of  the 
Lord  to  prepare  his  ways;  77.  To  give 
knowledge  of  salvation  unto  his  people  by 
the  remission  of  their  sins,  78.  Through 
the  tender  mercy  of  our  God ;  whereby  the 
dayspring  from  on  high  hath  visited  us,  79. 
To  give  light  to  them  that  sit  in  darkness 
and  hi  the  shadow  of  death,  to  guide  our 
feet  into  the  way  of  peace. 

Luke  2:10.  And  the  angel  said  unto  them, 
Fear  not :  for,  behold,  I  bring  you  good  ti- 
dings of  great  305%  which  shall  be  to  all  peo- 
ple. 11.  For  unto  you  is  born  this  day  in 
the  city  of  David  a  Saviour,  which  is  Christ 
the  Lord.  12.  And  this  s/tall  be  a  sign  unto 
you ;  Ye  shall  find  the  babe  wrapped  in 
swaddling  clothes,  lying  in  a  manger.  13. 
And  suddenly  there  was  Avith  the  angel  a 
multitude  of  the  heavenly  host  praising  God, 
and  saying,  14.  Glory  to  God  in  the  high- 
est, and  on  earth  peace,  good  will  toward 
men.  34.  This  c/i  ild  is  set  for  the  fall  and 
rising  again  of  many  in  Israel ; 

Luke  4:18.  The  Spirit  of  the  Lord  is  upon 
me,  because  he  hath  anointed  me  to  preach 
the  gospel  to  the  poor ;  he  hath  sent  me  to 
heal  the  brokenhearted,  to  preach  deliver- 
ance to  the  captives,  and  recovering  of  sight 
to  the  blind,  to  set  at  liberty  them  that  are 
bruised,  19.  To  preach  the  acceptable  year 
of  the  Lord. 

Luke  10:23.  And  he  turned  him  unto  his 
disciples,  and  said  privately.  Blessed  are  the 
eyes  which  see  the  things  that  ye  see :  24. 
For  I  tell  you,  that  many  prophets  and  kings 
have  desired  to  see  those  things  which  ye 
see,  and  have  not  seen  them ;  and  to  hear 
those  things  which  ye  hear,  and  have  not 
heard  them. 

Luke  l(i:16.  The  laAV  and  the  prophets 
were  until  John :  since  that  time  the  king- 
dom of  God  is  preached,  and  every  man 
presseth  into  it.    Acts  12:24;  19i20. 

Luke  17:20.  The  kingdom  of  God  conieth 
not  with  obsei'\'^ation :  21.  Neither  shall 
they  say,  Lo  hei-e !  or,  lo  there  !  for,  behold, 
the  kingdom  of  God  is  within  you. 

John  1:16.  And  of  his  fulness  have  all  we 
received,  and  grace  for  grace.  17.  For  the 
law  was  given  by  Moses,  bid  grace  and  truth 
came  by  Jesus  Christ. 


John  4:14.  Whosoever  drinketh  of  the  wa- 
ter that  I  shall  give  him  shall  never  thirst; 
but  the  water  that  I  shall  give  hiin  shall  be 
in  him  a  well  of  water  springing  up  into 
everlasting  life. 

John  8:32.  Ye  shall  know  the  ti-uth,  and 
the  truth  shall  make  you  free. 

John  12:35.  Yet  a  little  while  is  the  light 
with  you.  Walk  while  ye  have  tlie  light, 
lest  darkness  come  upon  you :  50.  I  know 
that  his  commandment  is  life  everlasting : 

John  17:7.  All  things  whatsoever  thou 
hast  given  me  are  of  thee.  8.  For  I  have 
given  unto  them  the  words  which  thou  gavest 
me ;  and  they  have  received  them,  and  have 
known  surely  that  I  came  out  from  thee, 
and  they  have  believed  that  thou  didst  send 
me.     John  13:20. 

John  18:36.  My  kingdom  is  not  of  this 
world :  if  my  kingdom  were  of  this  world, 
then  would  my  servants  fight,  that  I  should 
not  be  delivered  to  the  Jews :  but  now  is  my 
kingdom  not  from  hence. 

Acts  2:11.  We  do  hear  them  speak  in  our 
tongues  the  wonderful  works  of  God. 

Acts  5:20.  Go,  stand  and  speak  in  the  tem- 
ple to  the  people  all  the  words  of  this  life. 

Acts  10:36.  The  word  which  God  sent  un- 
to the  children  of  Israel,  preaching  peace  by 
Jesus  Christ : 

Acts  13:32.  We  declare  unto  you  glad  ti- 
dings, how  that  the  promise  which  was  made 
unto  the  fathers,  33.  God  hath  fulfilled  the 
same  unto  us  their  children,  in  that  he  hath 
raised  up  Jesus  again ; 

Acts  14:3.  Long  time  therefore  abode  they 
speaking  boldly  in  the  Lord,  Avhich  gave 
testimony  unto  the  word  of  his  gi-ace,  and 
granted  signs  and  wonders  to  be  done  by 
their  hands. 

Acts  16:17.  The  same  followed  Paul  and 
us,  and  cried,  saying.  These  men  are  the 
sei'vants  of  the  most  high  God,  which  shew 
unto  us  the  way  of  salvation. 

Acts  20:24.  But  none  of  these  things  move 
me,  neither  count  I  my  life  dear  unto  my- 
self, so  that  I  might  finish  my  course  wuth 
joy,  and  the  ministry,  which  I  have  received 
of  the  Lord  Jesus,  to  testify  the  gospel  of 
the  grace  of  God.  32.  And  now,  brethren,  I 
commend  you  to  God,  and  to  the  word  ,of 
his  grace,  which  is  able  to  build  you  up,  and 
to  give  you  an  inheritance  among  all  them 
which  are  sanctified,    chapter  14:3. 

Rom.  1:16.  For  I  am  not  ashamed  of  the 
gospel  >  of  Christ :  for  it  is  the  power  of  Go<l 
unto  salvation  to  every  one  that  believetli ; 
to  the  Jew  first,  and  also  to  the  Greek.  17. 
For  therein  is  the  righteousness  of  God  re- 
vealed from  faith  to  faith :  as  it  is  written. 
The  Just  shall  live  by  faith.       I'  omitdd  in  u.  v.] 

Rom.  10:15.  And  how  shall  they  preach, 
except  they  be  sent  ?  as  it  is  written.  How 
beautiful  are  the  feet  of  them  that  preach 
the  gospel  of  peace,  and  bring  glad  tidings 
of  good  things !  16.  But  they  have  not  all 
obeyed  the  gospel.  For  Esaias  saith,  Lord, 
who  hath  believed  our  report  ?    17.  So  then 


619 


GOSPEL.— Unclassified  Scriptures  Relating  to. 


faith  Cometh  by  heai'ing,  and  hearing  by  the 
word  of  God.  18.  But  I  say,  Have  they  not 
heard?  Yes  verily,  their  sound  went  into 
all  the  earth,  and  their  words  unto  the  ends 
of  the  world. 

Rom.  15:29,  And  I  am  sure  that,  when  I 
come  unto  you,  I  shall  come  in  the  fulness 
of  the  blessing  of  the  gospel  of  Christ. 

Rom.  16:25.  To  him  that  is  of  power  to 
stablish  you  according  to  my  gospel,  and 
the  preaching  of  Jesus  Christ,  according  to 
the  revelation  of  the  mystery,  which  was 
kept  secret  since  the  world  began,  26.  But 
now  is  made  manifest,  and  by  the  scriptures 
of  the  prophets,  according  to  the  command- 
ment of  the  everlasting  God,  made  known 
to  all  nations  for  the  obedience  of  faith : 

1  Cor.  1:18.  The  preaching  of  the  cross  is 
to  them  that  perish  foolishness ;  but  unto  us 
which  are  saved  it  is  the  power  of  God.  21. 
It  pleased  God  by  the  foolishness  of  preach- 
ing to  save  them  that  believe.  24.  Unto 
them  which  are  called,  both  Jews  and  Greeks, 
Christ  the  power  of  God,  and  the  wisdom  of 
God.  25.  Because  the  foolishness  of  God  is 
wiser  than  men ;  and  the  weakness  of  God 
is  stronger  than  men. 

1  Cor.  2:4.  My  preaching  teas  not  with  en- 
ticing words  of  man's  wisdom,  but  in  dem- 
onstration of  the  Spirit  and  of  power:  5. 
That  your  faith  should  not  stand  in  the  wis- 
dom of  men,  but  in  the  power  of  God.  6. 
We  speak  wisdom  among  them  that  are 
perfect :  yet  not  the  wisdom  of  this  world, 
nor  of  the  princes  of  this  world,  that  come 
to  nought :  7.  But  we  speak  the  wisdom  of 
God  in  a  mystery,  even  the  hidden  wisdom, 
which  God  ordained  before  the  world  unto 
our  glory :  9.  Eye  hath  not  seen,  nor  ear 
heard,  neither  have  entered  into  the  heart  of 
man,  the  things  which  God  hath  prepared 
for  them  that  love  him. 

1  Cor.  4:20.  The  kingdom  of  God  is  not  in 
word,  but  in  power. 

1  Cor.  9:16.  For  though  I  preach  the  gos- 
pel, I  have  nothing  to  glory  of :  for  necessi- 
ty is  laid  upon  me ;  yea,  woe  is  unto  me,  if 
I  preach  not  the  gospel!  17.  For  if  I  do 
this  thing  willingly,  I  have  a  reward :  but  if 
against  my  will,  a  dispensation  of  the  gospel 
is  committed  unto  me.  18.  What  is  my  re- 
ward then  ?  Verily  that,  when  I  preach  the 
gospel,  I  may  make  the  gospel  of  Christ 
without  charge,  that  I  abuse  not  my  power 
in  the  gospel. 

1  Cor.  15:1.  I  declare  unto  you  the  gospel 
which  I  preached  unto  you,  which  also  ye 
have  received,  and  wherein  ye  stand ;  2.  By 
which  also  ye  ai'e  saved,  if  ye  keep  in  mem- 
ory what  i  preached  imto  you,  unless  ye 
have  believed  in  vain. 

2  Cor.  3:6.  The  letter  killeth,  but  the  spir- 
it giveth  life.  7.  But  if  the  ministration  of 
death,  written  and  engraven  in  stones,  was 
glorious,  so  that  the  children  of  Israel  could 
not  stedfastly  behold  the  face  of  Moses  for 
the  glory  of  his  coimtenance ;  which  glory 
was  to  be  done  away :    8.  How  shall  not  the 


ministration  of  the  spirit  be  rather  glorious  ? 
9.  For  if  the  ministration  of  condemnation 
be  glory,  much  more  doth  the  ministra- 
tion of  righteousness  exceed  in  glory.  10. 
For  even  that  which  was  made  glorious  had 
no  glory  in  this  respect,  by  reason  of  the 
glory  that  excelleth.  11.  For  if  that  which 
is  done  away  loas  glorious,  much  more  that 
which  remaineth  is  glorious.  18.  We  all, 
with  open  face  beholding  as  in  a  glass  the 
glory  of  the  Lord,  are  changed  into  the  same 
image  from  glory  to  glory,  even  as  by  the 
Spirit  of  the  Lord. 

2  Cor.  4:3.  But  if  our  gospel  be  hid,  it  is 
hid  to  them  that  are  lost :  4.  In  whom  the 
god  of  this  world  hath  blinded  the  minds  of 
them  which  believe  not,  lest  the  light  of  the 
glorious  gospel  of  Christ,  who  is  the  image 
of  God,  should  shine  unto  them.  6.  For 
God,  who  commanded  the  light  to  shine  out 
of  darkness,  hath  shined  in  our  hearts,  to 
give  the  light  of  the  knowledge  of  the  glory 
of  God  in  the  face  of  Jesus  Christ. 

2  Cor.  9:15.  Thanks  be  unto  God  for  his 
unspeakable  gift. 

2  Cor.  10:4.  (For  the  weapons  of  our  war- 
fare are  not  carnal,  but  mighty  through  God 
to  the  pulling  down  of  strong  holds;)  5. 
Casting  down  imaginations,  and  every  high 
thing  that  exalteth  itself  against  the  knowl- 
edge of  God,  and  bringing  into  captivity 
every  thought  to  the  obedience  of  Christ ; 

Gal.  2:2.  And  I  went  up  by  revelation, 
and  communicated  unto  them  that  gospel 
which  I  preach  among  the  Gentiles,  but 
privately  to  them  which  were  of  reputation, 
lest  by  any  means  I  should  run,  or  had  run, 
in  vain. 

Gal.  3:8.  And  the  scripture,  foreseeing 
that  God  would  justify  the  heathen  through 
faith,  preached  before  the  gospel  unto  Abra- 
ham, saying,  In  thee  shall  all  nations  be 
blessed. 

Eph.  1:13.  In  whom  ye  also  trusted,  after 
that  ye  heard  the  word  of  truth,  the  gospel 
of  your  salvation :  in  whom  also  after  that 
ye  believed,  ye  were  sealed  with  that  holy 
Spirit  of  promise,  14.  Which  is  the  earnest 
of  our  inheritance  until  the  redemption  of 
the  purchased  possession,  unto  the  praise  of 
his  glory. 

Eph.  3:8.  That  I  should  preach  among  the 
Gentiles  the  unsearchable  riches  of  Christ ; 
9.  And  to  make  all  men  see  what  is  the  fel- 
lowship of  the  mystery,  which  from  the  be- 
ginning of  the  world  hath  been  hid  in  God, 
who  created  all  things  i  by  jesus  ciirist :  10. 
To  the  intent  that  now  unto  the  princiixili- 
ties  and  powers  in  heavenly  places  might 
be  known  by  the  church  the  manifold  Avis- 
dom  of  God,  11.  According  to  the  eternal 
purpose  which  he  purposed  in  Christ  Jesus 

our  Lord  :  I'  omitted  in  IS.  V.] 

Eph.  6:15.  And  your  feet  shod  with  the 
preparation  of  the  gospel  of  peace  \  17.  And 
take  the  helmet  of  salvation,  and  the  sword 
of  the  Spirit,  which  is  the  word  of  God :  19. 
And  for  me,  that  utterance  may  be  given 

20 


(tOSPEL.— Unclassified  Scriptures  Relating  to. 


unto  me,  that  I  may  open  my  mouth  bold- 
ly, to  make  known  the  mystery  of  the  gos- 
pel, 20.  For  which  I  am  an  ambassador  in 
bonds :  that  therein  I  may  speak  boldly,  as 
I  ought  to  speak. 

Col.  1:5.  The  hope  which  is  laid  up  for 
you  in  heaven,  whereof  ye  heard  before  in 
the  word  of  the  truth  of  the  gospel;  6. 
Which  is  come  luito  you,  as  it  is  in  all  the 
world ;  luid  bringetK  fortli  fruit,  as  it  doth 
also  in  you,  since  the  day  ye  heard  of  it, 
and  knew  the  grace  of  God  in  truth :  23.  If 
ye  continue  in  the  faith  grounded  and  set- 
tled, and  be  not  moved  away  from  the  hope 
of  the  gospel,  which  ye  have  heai'd,  and 
which  was  preached  to  every  creature  which 
is  imder  heaven;  26.  Ecen  the  mystery 
which  hath  been  hid  from  ages  and  from 
generations,  but  now  is  made  manifest  to 
his  s;iints :  27.  To  whom  God  would  make 
known  what  is  the  riches  of  the  glory  of 
this  mystery  among  the  Gentiles ;  which  is 
Christ  in  you,  the  hope  of  glory :  28.  Whom 
we  preach,  warning  every  man,  and  teach- 
ing every  man  in  all  wisdom ;  that  we  may 
present  every  man  ])erfect  in  Christ  Jesus : 
29.  Whereunto  I  also  labour,  striving  ac- 
cording to  his  working,  which  worketh  in 
me  mightih'. 

1  Thess.  i:5.  For  our  gospel  came  not  unto 
you  in  Avord  only,  but  also  in  power,  and  in 
the  Holy  Ghost,  and  in  much  assurance ;  as 
ye  know  what  manner  of  men  we  were 
among  you  for  yoiu-  sake. 

1  Thess.  2:13.  The  word  of  God  which  ye 
heard  of  us,  ye  received  it  not  as  the  word  of 
men,  but  as  it  is  in  truth,  the  Avord  of  God, 

2  Thess.  1:10.  He  shall  come  to  be  glorified 
in  his  saints,  and  to  be  admired  in  all  them 
that  believe  (because  our  testimony  among 
you  Avas  belie A-ed)  in  that  day. 

2  Thess.  2:10.  Because  they  receiA-ed  not  the 
love  of  the  truth,  that  they  might  be  saAcd. 
14.  Whereunto  he  called  you  by  our  gospel, 
to  the  obtaining  of  the  glory  of  our  Lord 
Jesus  Christ. 

1  Tim,  1:10.  And  if  there  be  any  other 
thing  that  is  conti-ary  to  sound  doctrine ;  11. 
According  to  the  glorious  gospel  of  the 
blessed  God,  which  Avas  committed  to  my 
trust. 

1  Tim.  2:4.  Who  Avill  haA'e  all  men  to  be 
sa\'ed,  and  to  come  unto  the  knoAvledge  of 
the  tnith. 

1  Tim.  3:16.  Without  controA-erej'  great  is 
the  mystery  of  godliness:  uioa  Avas  mani- 
fest in  the  flesh,  justified  in  the  Spirit,  seen 
of  angels,  preached  unto  the  Gentiles,  be- 
lieved on  in  the  Avorld,   received   uj)   into 

glory.  ti  K.  V.  he  who] 

1  Tim.  4:6.  Nourished  up  in  the  words  of 
faith  and  of  good  doctrine,  whereunto  thou 
hast  attained. 

2  Tim.  1:10.  But  is  now  made  manifest 
by  the  appearing  of  our  Saviour  Jesus 
Chri.st,  Avho  hath  abolished  death,  and  hath 
brought  life  and  >  innnortality  to  li^ht  tlu'ough 

the  gospel :  II  I!.  \  .  inionupliOTil 


2  Tim.  2:3.  Thou  therefore  endure  hard- 
ness, as  a  good  soldier  of  Jesus  Christ. 

Heb.  4:2.  For  imto  us  Avas  the  gosjjel 
preached,  as  Avell  as  iuit<  >  them  :  but  the  word 
preached  did  not  jirofit  them,  not  being 
mixed  Avith  faith  in  them  that  heard  it. 

Heb.  5:13.  For  every  one  that  useth  milk 
is  unskilful  in  the  Avord  of  righteousness : 

Heb.  6:1.  Leaving  the  ])rinciples  of  the 
doctrine  of  Christ,  let  us  go  on  unto  perfec- 
tion ; 

Heb.  7:19.  The  laAv  made  notliing  ])erfect, 
but  the  bringing  in  of  a  better  hope  did ;  by 
the  which  Ave  draw  nigh  unto  God. 

Jas.  1:18.  Of  his  own  Avill  begat  he  us 
Avith  the  Avord  of  truth,  21.  Wlierefore  .  .  . 
receiA'e  Avith  meekness  the  ingrafted  Avord, 
which  is  able  to  saA-e  your  souls.  25,  Whoso 
looketh  into  the  perfect  law  of  liberty,  and 
continueth  therein,  he  being  not  a  forgetful 
hearer,  but  a  doer  of  the  Avork,  this  man 
shall  be  blessed  in  his  deed. 

1  Pet.  1:23.  Being  born  again,  not  of  cor- 
ruptible seed,  but  of  incorruptible,  bj'  the 
Avord  of  God,  Avhich  liA^eth  and  abideth  for 
CA-er.  25.  The  Avord  of  the  Lord  endureth 
for  ever.  And  this  is  the  Avoi'd  which  by  the 
gospel  is  preached  unto  you.     Isa.  40:8. 

1  Pet.  4:6.  For  for  tliis  cause  Avas  the  gospel 
preached  also  to  them  that  are  dead,  that 
they  might  be  judged  according  to  men  in 
the  flesh,  but  liA-e  according  to  God  in  the 
spirit. 

1  Pet.  5:12.  I  haA'e  Avritten  briefly,  exhort- 
ing, and  testifying  that  this  is  the  tiaie  grace 
of  God  Avherein  ye  stand. 

2  Pet.  1:16.  We  haA'e  not  followed  cun- 
ningly dcA'ised  fables,  Avhen  Ave  made  knoAvn 
unto  you  the  poAver  and  coming  of  our  Lord 
Jesus  Christ,  out  Avere  eycAvitnesses  of  his 
majesty.  19.  We  haA-e  also  a  more  sure 
Avoi'd  of  prophecy;  Avhereunto  ye  do  Avell 
that  ye  take  heed,  as  unto  a  light  that  shin- 
eth  in  a  dark  place,  until  the  day  daAvn,  and 
the  day  star  aiise  in  your  heaits : 

2  Pet.  2:2.  And  many  .shall  folloAv  their  per- 
nicious Avays :  by  reason  of  Avhom  the  way 
of  truth  shall  be  evil  spoken  of.  21.  For  it 
had  been  better  for  them  not  to  haA'e  knoAvn 
the  Avay  of  righteousness,  than,  after  they 
have  knoAvn  it,  to  turn  from  the  holy  com- 
mandment deliA'ered  unto  them. 

1  John  2:8.  The  darkness  is  past,  and  the 
true  light  noAv  shineth. 

Jude  3.  It  Avas  needful  for  me  to  Avrite  im- 
to you,  and  exhort  you  that  ye  should  eai-- 
nestly  contend  for  the  faith  Avhich  Avas  once 
deliA'ered  unto  the  saints. 

ReA'.  14:6.  And  I  saAv  another  angel  fly  in 
the  midst  of  lieaA'en,  having  the  CA'crlasting 
gospel  to  preach  unto  them  that  dAvell  on 
the  earth,  and  to  CA'ery  nation,  and  kindred, 
and  tongue,  and  people,  7.  Saying  Avith  a 
loud  voice,  Fe^xr  God,  and  giA'e  glorj'  to 
him ;  for  the  hour  of  his  judgment  is  come : 
and  Avorship  him  that  made  heaven,  and 
earth,  and  the  sea,  and  the  fountains  of 
Avaters. 


£21 


GOSPEL.— Called  1'He  New  Covenant. 


CALLED  THE  NEW  COVENANT:  Jer. 
31:31.  Behold,  the  days  come,  saith  the 
Lord,  that  I  will  make  a  new  covenant  with 
the  house  of  Israel,  and  with  the  house  of 
Judah  :  S2.  Not  according  to  the  covenant 
that  I  made  with  their  fathers  in  the  day 
that  I  took  them  by  the  hand  to  bring  them 
out  of  the  land  of  Egypt ;  which  my  cove- 
nant they  brake,  although  I  was  an  husband 
unto  them,  saith  the  Lord  :  33.  But  this 
shall  be  the  covenant  that  I  will  make  with 
the  house  of  Israel ;  After  those  days,  saith 
the  Lord,  I  will  put  n:y  law  in  their  inward 
parts,  and  write  it  in  their  hearts ;  and  will 
be  their  God,  and  they  shall  be  my  people. 
31.  And  they  shall  teach  no  more  eveiy  man 
his  neighbour,  and  every  man  his  brother, 
saying.  Know  the  Lord  :  for  they  shall  all 
know  me,  from  the  least  of  them  unto  the 
greatest  of  them,  saith  the  Lord  :  for  I  will 
forgive  their  iniquity,  and  I  will  remember 
their  sin  no  more. 

Heb.  7:22.  By  so  much  was  Jesus  made  a 
surety  of  a  better  i  testament.        t'  «•  v.  covenant) 

Heb.  8:6.  But  now  hath  he  obtained  a  more 
excellent  ministry,  by  how  much  also  he  is 
the  mediator  of  a  better  covenant,  which 
was  established  upon  better  promises.  7.  For 
if  that  first  covenant  had  been  faultless,  then 
should  no  place  have  been  sought  for  the 
second.  8.  For  finding  fault  with  them,  he 
saith.  Behold,  the  days  come,  saith  the  Lord, 
when  I  will  make  a  new  covenant  with  the 
house  of  Israel  and  with  the  house  of  Ju- 
dah :  9.  Not  according  to  the  covenant  that 
I  made  with  their  fathers  in  the  day  when  I 
took  them  by  the  Imnd  to  lead  them  out  of 
the  land  of  Egypt ;  because  they  continued 
not  in  my  covenant,  and  I  regarded  them 
not,  saith  the  Lord.  10.  For  this  is  the  cov- 
enant that  I  will  make  with  the  house  of  Is- 
rael after  those  days,  saith  the  Lord ;  I  will 
put  my  laws  into  their  mind,  and  write  them 
in  their  hearts :  and  I  will  be  to  them  a  God, 
and  they  shall  be  to  me  a  people :  11.  And 
they  shall  not  teach  every  man  his  neigh- 
bour, and  every  man  his  brother,  saying. 
Know  the  Lord :  for  all  shall  know  me,  from 
the  least  to  the  greatest.  12.  For  I  will  be 
merciful  to  their  unrighteousness,  and  their 
sins  and  their  iniquities  will  I  remember  no 
more.  13.  In  that  he  saith,  A  new  cove- 
nant, he  hath  made  the  first  old.  Now  that 
which  decayeth  and  waxeth  old  is  ready  to 
vanish  away. 

Heb.  9:8.  The  Holy  Ghost  this  signifying, 
f  hat  the  way  into  the  holiest  of  all  was  not 
yet  made  manifest,  while  as  the  first  taber- 
nacle was  yet  standing :  9.  Which  was  a  fig- 
ure for  the  time  then  present,  in  which  were 
offered  both  gifts  and  sacrifices,  that  could 
not  make  him  that  did  the  service  perfect, 
as  pertaining  to  the  conscience ;  10.  WJi  ich 
stood  only  in  meats  and  drinks,  and  divers 
washings,  and  carnal  ordinances,  imposed 
on  them  until  the  time  of  reformation.  11. 
But  Christ  being  come  an  high  priest  of  good 
things  to  come,  by  a  greater  and  more  per- 


feet  tabernacle,  not  made  with  h.aids,  that 
is  to  say,  not  of  this  building ;  12.  Neither 
by  the  blood  of  goats  and  calves,  but  by  his 
own  blood  he  entered  in  once  into  the  holy 
place,  having  obtained  eternal  i-edemption 
for  us.  13.  For  if  the  blood  of  bulls  and  of 
goats,  and  the  ashes  of  an  heifer  sprinkling 
the  unclean,  sanctifieth  to  the  purifying  of 
the  flesh:  14.  How  much  more  shall  the 
blood  of  Christ,  who  through  the  eternal 
Spirit  offered  himself  without  spot  to  God, 
purge  your  conscience  from  dead  works  to 
serve  the  livmg  God?  15.  And  for  this 
cause  he  is  the  mediator  of  the  new  testa- 
ment, that  by  means  of  death,  for  the  re- 
demption of  the  transgressions  that  icere 
under  the  first  testament,  they  which  are 
called  might  receive  the  promise  of  eternal 
inheritance. 

Heb.  10:9.  He  taketh  away  the  first,  that 
he  may  establish  the  second. 

Heb.  12:22.  But  ye  are  come  unto  mount 
Sion,  and  unto  the  city  of  the  living  God,  the 
heavenly  Jerusalem,  and  to  an  innumerable 
com^iany  of  angels,  23.  To  the  general  as- 
sembly and  church  of  the  firstborn,  which 
are  written  in  heaven,  and  to  God  the  Judge 
of  all,  and  to  the  spirits  of  just  men  made  per- 
fect, 24.  And  to  Jesus  the  mediator  of  the 
new  covenant,  and  to  the  blood  of  sprmkling, 
that  speaketh  better  things  than  that  o/ Abel. 

PROPHECIES  RELATING  TO :  Psa.  46:4. 
There  is  a  river,  the  streams  whereof  shall 
make  glad  the  city  of  God,  the  holy  place  of 
the  tabernacles  of  the  most  High, 

Isa.  2:3.  And  many  people  shall  go  and 
say,  Come  ye,  and  let  us  go  up  to  the  moun- 
tain of  the  Lord,  to  the  house  of  the  God  of 
Jacob ;  and  he  will  teach  us  of  his  ways,  and 
we  will  walk  in  his  paths :  for  ovit  of  Zion 
shall  go  forth  the  law,  and  the  word  of  the 
Lord  from  Jerusalem.  4.  And  he  shall  judge 
among  the  nations,  and  shall  rebuke  many 
people :  and  they  shall  beat  their  swords  into 
plowshares,  and  their  spears  into  pruning- 
hooks  :  nation  shall  not  lift  up  sword  against 
nation,  neither  shall  they  learn  war  any 
more.  5.  O  house  of  Jacob,  come  ye,  and 
let  us  walk  in  the  light  of  the  Lord. 

Isa.  4:2.  In  that  day  shall  the  branch  of  the 
Lord  be  beautiful  and  glorious,  and  the  fruit 
of  the  earth  shall  be  excellent  and  comely  for 
them  that  are  escaped  of  Israel.  3.  And  it 
shall  come  to  pass,  that  he  that  is  left  in  Zion, 
and  he  that  remaineth  in  Jerusalem,  shall  be 
called  holy,  even  every  one  that  is  written 
among  the  living  in  Jerusalem:  4.  When 
the  Lord  shall  have  washed  away  the  filth 
of  the  daughters  of  Zion,  and  shall  have 
purged  the  blood  of  Jerusalem  from  the 
midst  thereof  by  the  spirit  of  judgment, 
and  by  the  spirit  of  burning.  5.  And  the 
Lord  will  create  upon  every  dwelling  place 
of  mount  Zion,  and  upon  her  assemblies,  a 
cloud  and  smoke  by  day,  and  the  shining  of 
a  flaming  fire  by  night:  for  upon  all  the 
glory  shall  be  a  defence.  6.  And  there  shall 
be  a  tabernacle  for  a  shadow  in  the  daytime 

22 


GOSPEI^.— Prophecies  Relating  to. 


from  the  heat,  and  for  a  place  of  refuse,  and 
for  a  covert  from  storm  and  from  ram. 

Isa.  9:2.  The  people  that  walked  in  ilark- 
ness  have  seen  a  great  light :  thev  that  dwell 
in  the  land  of  the  shadow  of  death,  iiinui 
them  hath  the  light  shined.  G.  For  imto  us 
a  child  is  born,  unto  us  a  sou  is  givcu:  and 
the  government  shall  he  upon  his  shoulder: 
and  hisnameshallbe  called  Wonderful, Coun- 
sellor, The  mighty  God,  The  everla-sting  Fa- 
ther. The  Prince  of  Peace.  7.  Of  the  increase 
of  /(/.s  government  and  peace  tlnre  slmll  ht 
no  end,  upon  the  throne  of  David,  and  upon 
his  kingdom,  to  order  it,  and  to  establish  it 
with  judgment  and  with  justice  from  hence- 
ioYi\\  even  for  ever.  The  zeal  of  the  Lord 
of  hosts  will  perform  this. 

Isci.  25:7.  He  will  destroy  in  this  mountain 
the  face  of  the  covering  cast  over  all  people, 
and  the  vail  that  is  spread  over  all  na- 
tions. 

Isti.  29:18.  In  that  day  shall  the  deaf  hear 
the  words  of  the  book,  and  the  eyes  of  the 
blind  shall  see  out  of  ctbst-urity,  and  out  of 
darkness.  24.  They  also  that  erred  in  spirit 
shall  come  to  understanding,  and  they  that 
miu-mured  shall  learn  doctrine. 

Isa.  32:3.  The  eyes  of  them  that  see  shall 
not  be  dim,  and  the  eai"s  of  them  that  hear 
shall  hearken. 

Isa.  35:5.  The  eyes  of  the  blind  shall  be 
opened,  and  the  ears  of  the  deaf  shall  be  un- 
stopped. 

Isa.  40:9.  0  Zion,  that  bringest  good  ti- 
dings, get  thee  up  into  the  high  mountain ;  O 
Jemsjilem,  tliat  bringest  good  tidings,  lift  up 
thy  voice  with  strength ;  lift  it  up,  be  not 
afraid ;  s;iy  unto  the  cities  of  Judah,  Behold 
your  God! 

Isa.  41:27.  The  first  shall  say  to  Zion,  Be- 
hold, behold  them :  and  I  will  give  to  Jeru- 
salem one  that  bringeth  good  tidings. 

Isa.  42:6.  I  the  Lord  have  called  thee  in 
righteousness,  and  will  hold  thine  hand,  and 
•will  keej)  thee,  and  give  thee  for  a  covenant  of 
the  people,  for  a  light  of  the  Gentiles ;  7.  To 
open  the  blind  eyes,  to  bring  out  the  prisoners 
from  the  prison,  and  them  that  sit  in  dark- 
ness out  of  the  prison  house. 

Isa.  43:18.  Remember  ye  not  the  former 
things,  neither  consider  the  things  of  old.  19. 
Behold.  I  will  do  a  new  thing ;  now  it  shall 
spring  forth;  shall  ye  not  know  it?  I  will 
even  make  a  way  in  the  wilderness,  and 
rivei-s  in  the  desert.  20.  The  beast  of  the 
field  shall  honour  me,  the  dragons  and  the 
owls :  because  I  give  waters  in  the  wilder- 
ness, and  livers  in  the  desert,  to  give  drink 
to  my  people,  my  chosen.  21.  This  people 
have  I  formed  for  myself ;  they  shall  shew 
forth  my  praise. 

Isti.  46:13.  I  bring  near  my  righteousness ; 
it  shall  not  be  far  off,  and  my  salvation  shall 
not  tarry :  and  I  will  place  salvation  in  Zion 
for  Israel  my  glory. 

Isci.  49:13.  Sing,  O  heavens;  and  be  joyful, 
Dearth;  and  break  forth  into  singing,  O 
mountains :  for  the  Loud  hath  comforted  his 


people,  and  will  have  mercy  upon  his 
afllicted. 

Isji.  51:4.  Hearken  imto  me,  my  people;  and 
give  ear  unto  me,  ()  my  nation:  for  a  law 
shall  i)r(K-eed  from  me,  and  I  Avill  make  my 
judgment  to  rest  for  a  light  of  the  jK!oi>le. 
5.  My  righteousness  is  near;  my  salvation 
is  gone  forth,  and  mine  ai'ins  shall  judge  the 
people;  the  isles  shall  wait  u])on  me,  and  on 
mine  arm  shall  they  trust.  6.  Lift  up  your 
eyes  to  the  heavens,  and  look  upon  the  earth 
beneath  :  for  the  heavens  shall  vanish  away 
like  smoke,  and  the  earth  shall  wax  old  like 
a  garment,  and  they  that  dwell  therein  shall 
die  in  like  manner :  but  my  salvation  shall 
be  for  ever,  and  my  righteousness  shall  not 
be  abolished. 

Isa.  52:7.  How  beautiful  upon  the  moun- 
tains are  the  feet  of  him  that  bringeth  good 
tidings,  that  publishethi)eace;  that  bringeth 
good  tidings  of  good,  tliat  publisheth  sal\a- 
tion ;  that  saith  unto  Zion,  Thy  God  reign- 
eth! 

Isa.  55:1.  Ho,  every  one  that  thii-steth, 
come  ye  to  the  waters,  and  he  that  hath  no 
money ;  come  ye,  buy,  and  eat ;  yea,  conu?, 
buy  wine  and  milk  without  money  and 
without  price.  2.  Wherefore  do  ye  spend 
money  for  that  xoh  ich  is  not  bread  ?  and 
your  labour  for  that  which  satisfieth  not  ? 
hearken  diligently  unto  me,  and  eat  ye  that 
which  is  good,  and  let  your  soul  delight 
itself  in  fatness.  3.  Incline  yoin*  ear,  and  come 
unto  me :  hear,  and  your  soul  shall  live  ;  and 
I  will  make  an  everlasting  covenant  with 
you,  even  the  sure  mercies  of  David.  4.  Be- 
hold, I  have  given  him  for  a  witness  to  the 
people,  a  leader  and  commander  to  the  peo- 
ple. 5.  Behold,  thou  shalt  call  a  nation  tJiat 
thou  knowest  not,  and  nations  that  knew 
not  thee  shall  run  unto  thee  because  of  the 
Lord  thy  God,  and  for  the  Holy  One  of  Is- 
rael ;  for  he  hath  glorified  thee. 

Isa.  60:1.  Arise,  shine ;  for  thy  light  is 
come,  and  the  glory  of  the  Lord  is  risen 
upon  thee.  2.  For,  behold,  the  darkness 
shall  cover  the  earth,  and  gross  darkness  the 
people :  but  the  Lord  shall  arise  upon  thee, 
and  his  glory  shall  be  seen  upon  thee.  3. 
And  the  Gentiles  shall  come  to  thy  light, 
and  kings  to  the  brightness  of  thy  rising.  4. 
Lift  up  thine  eyes  round  about,  and  see:  all 
they  gather  themselves  together,  they  come 
to  thee :  thy  sons  shall  come  from  far,  and 
thy  daughters  shall  be  nursed  at  thy  side. 
5.  "Then  thou  shalt  see,  and  flow  together, 
and  thine  heart  shall  fear,  and  be  enlarged  ; 
because  the  abundance  of  the  sea  shall  be 
converted  unto  thee,  the  forces  of  the  Gen- 
tiles shall  come  unto  thee.  6.  The  multitude 
of  camels  shall  cover  thee,  the  dromedaries 
of  Midian  and  Ephah  ;  all  they  from  Sheba 
shall  come:  they  shall  bring  gold  and  in- 
cense ;  and  they  shall  shew  forth  the  praises 
of  the  Lord.  7.  All  the  flocks  of  Kedar  shall 
be  gathered  together  unto  thee,  the  rams  of 
Nebaioth  shall  minister  unto  thee:  they 
shall  come  up  with   acceptance  on  mine 


62d 


GOSPEL.— Prophecies  Relating  to. 


altar,  and  I  will  glorify  the  house  of  my 
glory.  8.  Who  are  these  that  fly  as  a  cloud, 
and  as  the  doves  to  their  windows  ?  9.  Sure- 
ly the  isles  shall  wait  for  me,  and  the  ships 
of  Tarshish  first,  to  bring  thy  sons  from  far, 
their  silver  and  their  gold  with  them,  unto 
the  name  of  the  Lord  thy  God,  and  to  the 
Holy  One  of  Israel,  because  he  hath  glorified 
thee.  10.  And  the  sons  of  strangers  shall 
build  up  thy  Avails,  and  their  kings  shall 
minister  unto  thee :  for  in  my  wrath  I  smote 
thee,  but  in  my  favour  have  I  had  mercy  on 
thee.  11.  Therefore  thy  gates  shall  be  opened 
continually;  they  shall  not  be  shut  day  nor 
night ;  that  men  may  bring  unto  thee  the 
forces  of  the  Gentiles,  and  that  their  kings 
may  be  brought.  12.  For  the  nation  and 
kingdom  that  will  .not  serve  thee  shall 
perish;  yea.  those  nations  shall  be  ut- 
terly wasted.  13.  The  glory  of  Lebanon 
shall  come  unto  thee,  the  fir  tree,  the  pine 
tree,  and  the  box  together,  to  beautify  the 
place  of  my  sanctuary  ;  and  I  will  make  the 
place  of  my  feet  glorious.  14.  The  sons  also 
of  them  that  afflicted  thee  shall  come  bend- 
ing unto  thee ;  and  all  they  that  despised 
thee  shall  bow  themselves  down  at  tlie  soles 
of  thy  feet ;  and  they  shall  call  thee,  The  city 
of  the  Lord,  The  Zion  of  the  Holy  One  of 
Israel.  15.  Whereas  thou  hast  been  forsaken 
and  hated,  so  that  no  man  Avent  through 
thee,  I  Avill  make  thee  an  eternal  excellency, 
a  joy  of  many  generations.  1(5.  Thou  shalt 
also  suck  the  milk  of  the  Gentiles,  and  shalt 
suck  the  breast  of  kings:  and  thou  shalt 
know  that  I  the  Lord  am  thy  Saviour  and 
thy  Redeemer,  the  mighty  One  of  Jacob.  17. 
For  brass  I  will  bring  gold,  and  for  iron  I 
Avill  bring  sih^er,  and  for  Avood  brass,  and  for 
stones  iron :  I  will  also  make  thy  officers 
peace,  and  thine  exactors  righteousness.  18. 
Violen(;e  shall  no  more  be  heard  in  thy  land, 
wasting  nor  destruction  Avithin  thy  borders ; 
but  thou  shalt  call  thy  Avails  Sah^ation,  and 
thy  gates  Praise.  19.  The  sun  shall  be  no 
more  thy  light  by  day  ;  neither  for  bright- 
ness shall  the  moon  gi\'e  light  unto  thee  : 
but  the  Lord  shall  be  unto  thee  an  e\^erlast- 
ing  light,  and  thy  God  thy  glory.  20.  Thy 
sun  shall  no  more  go  down ;  neither  shall 
thy  moon  AA-ithdraw  itself :  for  the  Lord  shall 
be  thine  everlasting  light,  and  the  days  of 
thy  mourning  shall  be  ended.  21.  Thy  peo- 
ple also  shall  be  all  righteovis :  they  shall  in- 
herit the  land  for  ever,  the  branch  of  my 
planting,  the  Avork  of  my  hands,  that  I  may 
be  glorified.  22.  A  little  one  shall  become  a 
thousand,  and  a  small  one  a  strong  nation : 
I  the  Lord  Avill  hasten  it  in  his  time. 

Isa.  61:1.  The  Spirit  of  the  Lord  God  is 
upon  me ;  because  the  Lord  hath  anointed 
me  to  preach  good  tidings  unto  the  meek; 
he  hath  sent  me  to  bind  up  the  brokenheart- 
ed, to  proclaim  liberty  to  the  capti\^es,  and 
the  opening  of  the  prison  to  thettt  that  are 
bound ;  2.  To  proclaim  the  acceptable  year 
<  )f  the  Lord,  and  the  day  of  A-engeance  of 
our  God ;  to  comfort  all  that  mourn ;   3.  To 


appoint  unto  them  that  mourn  in  Zion,  to 
giA^e  unto  them  beauty  for  ashes,  the  oil  of 
joy  for  mourning,  the  garment  of  praise  for 
the  spirit  of  heaviness ;  that  they  might  be 
called  trees  of  righteousness,  the  planting 
of  the  Lord,  that  he  might  be  glorified. 

Ezek.  34:23.  And  I  Avill  set  up  one  shep- 
herd OA^er  them,  and  he  shall  feed  them,  even 
my  serA^ant  David ;  he  shall  feed  them,  and 
he  shall  be  their  shepherd.  24.  And  I  the 
Lord  will  be  their  God,  and  my  servant 
DaA'id  a  prince  among  them ;  I  the  Lord 
have  spoken  it.  25.  And  I  Avill  make  Avith 
them  a  coA'enant  of  peace,  and  Avill  cause 
the  eAal  beasts  to  cease  out  of  the  land  : 
and  they  shall  dAvell  safely  in  the  Avilder- 
ness,  and  sleep  in  the  AA^oods.  26.  And  I  Avill 
make  them  and  the  places  round  about  my 
hill  a  blessing ;  and  I  Avill  cause  the  shower 
to  come  doAvn  in  his  season  ;  there  shall  be 
shoAvers  of  blessing.  27.  And  the  tree  of  the 
field  shall  yield  her  fruit,  and  the  earth  shall 
yield  her  increase,  and  they  shall  be  safe 
in  their  land,  and  shall  knoAV  that  I  am  the 
Lord,  Avhen  I  have  broken  the  bands  of 
their  yoke,  and  delivered  them  out  of  the 
hand  of  those  that  serA^ed  themseh^es  of 
them.  28.  And  they  shall  no  more  be  a 
prey  to  the  heathen,  neither  shall  the  beast 
of  the  land  dcA^our  them;  but  they  shall 
dwell  safely,  and  none  shall  make  them 
afraid.  29.  And  I  Avill  raise  u]5  for  them  a 
plant  of  renown,  and  they  shall  be  no  more 
consumed  with  hunger  in  the  land,  neither 
bear  the  shame  of  the  heathen  any  more. 
30.  Thus  shall  they  knoAv  that  I  the  Lord 
their  God  am  Avith  them,  and  that  they, 
even  the  house  of  Isi-ael,  are  my  people, 
saith  the  Lord  God.  31.  And  ye  my  flock, 
the  flock  of  my  pasture,  are  men,  and  I  am 
your  God,  saith  the  Lord  God. 

Ezek.  47:8.  These  waters  issue  out  toAA^ard 
the  east  country,  and  go  doAvn  into  the  des- 
ert, and  go  into  the  sea :  vhich  bei)ig  brought 
forth  into  the  sea,  the  AA^aters  shall  be  healed. 
12.  By  the  riA^er  upon  the  bank  thereof,  on 
this  side  and  on  that  side,  shall  groAv  all 
trees  for  meat,  Avhose  leaf  shall  not  fade, 
neither  shall  the  fruit  thereof  be  consumed  • 
it  shall  bring  forth  neAv  fruit  according  to 
his  months,  because  their  Avaters  they  issued 
out  of  the  sanctuaiy :  and  the  fruit  thereof 
shall  be  for  meat,  and  the  leaf  thereof  for 
medicine,     vs.  1-12. 

Joel  2:28.  And  it  shall  come  to  pass  after- 
Avard,  tJiat  I  will  pour  out  my  spirit  upon 
all  flesh ;  and  your  sons  and  yoiu-  daughters 
shall  prophesy,  your  old  men  shall  dream 
dreams,  your  young  men  shall  see  Aisions : 
29.  And  also  upon  the  serA^ants  and  upon 
the  handmaids  in  those  days  will  I  pour  out 
my  spirit.  30.  And  I  Avill  "^shcAv  AA^onders  in 
tlie  heavens  and  in  the  earth,  blood,  and 
fire,  and  pillars  of  smoke.  31.  The  sun  shall 
be  turned  into  darkness,  and  the  moon  into 
blood,  before  the  great  and  the  terrible  day 
of  the  Lord  come.  32.  And  it  shall  come  to 
pass,  that  whosoever  shall  call  on  the  name 

24 


GOSPEL. 


GOVERNMENT. 


of  the  Lord  shall  be  doliverod :  for  in  iiiomit 
Zion  and  in  .Tcnisjdenx  shall  be  deliverance, 
as  the  Lord  hath  Sivid,  and  in  the  remnant 
whom  the  Lord  shall  call. 

Mic.  4:1.  But  in  the  last  days  it  shall  come 
to  jxiss,  that  the  mountain  of  the  house  of 
the  Lord  shall  be  established  in  the  top  of 
the  mountiiins,  and  it  shall  be  exalted  above 
the  hills;  and  people  shall  flow  unto  it.  2. 
And  many  nations  shall  come,  and  say, 
Come,  and  let  us  go  up  to  the  mountiiin  of 
the  Lord,  and  to  the  house  of  the  God  of 
Jacob ;  and  he  will  teach  us  of  his  ways,  and 
we  will  walk  in  his  paths :  for  the  law  shall 
go  forth  of  Zion,  and  the  word  of  the  Lord 
from  Jerusiilem.  3.  And  he  shall  judge 
among  many  people,  and  rebuke  strong  na- 
tions afar  oft';  and  they  shall  beat  their 
swords  into  plowshares,  and  their  spears 
into  pruninghooks :  nation  shall  not  lift  up 
a  sword  against  nation,  neither  shall  they 
learn  war  any  more.  4.  But  they  shall  sit 
every  man  under  his  vine  and  under  his  fig 
tree;  and  none  shall  make  them  afraid:  for 
the  mouth  of  the  Lord  of  hosts  hath  spoken 
it.  5.  For  all  people  will  walk  every  one  in 
the  name  of  his  god,  and  we  will  Avalk  in 
the  name  of  the  Lord  oiu*  God  for  ever  and 
ever.  6.  In  that  day,  saith  the  Lord,  will  1 
assemble  hoi-  that  halteth,  and  I  will  gather 
her  that  is  driven  out,  and  her  that  I  liave 
afflicted ;  7.  And  I  Avill  make  her  that  halt- 
ed a  remnant,  and  her  that  was  cast  far  off 
a  strong  nation :  and  the  Lord  shall  reign 
over  them  in  mount  Zion  from  henceforth, 
even  for  ever. 

Matt.  24:14.  And  this  gospel  of  the  king- 
dom shall  be  preached  in  all  the  woi'ld  for  a 
witness  unto  all  nations ;  and  then  shall  the 
end  come. 

See  Church,  Prophecies  Concerning  ;  Je- 
sus, Kingdom  of,  Mission  of  ;  Kingdom  of 
He.wen. 

GOSSIP.  FORBIDDEN:  Lev.  19:16. 
Thou  shalt  not  go  up  and  down  as  a  tale- 
bearer among  thy  people : 

Psa.  50:20.  Thou  sittest  and  speakest 
against  thy  brother;  thou  slanderest  thine 
own  mother's  son. 

Prov.  11:13.  A  talebearer  revealeth  se- 
crets :  but  he  that  is  of  a  faithful  spirit  con- 
cealeth  the  matter. 

Prov.  20:19.  He  that  goeth  about  as  a  tale- 
bearer revealeth  secrets:  therefore  meddle 
not  with  him  that  flattereth  with  his  lips. 

Ezek.  22:9.  In  thee  are  men  that  carry 
tales  to  shed  blood : 

See  Slander  ;  Speaking,  Evil. 

GOURD.  Jonah's,  believed  to  be  a  vine 
resembling  the  American  squash,  used  in 
Assyria  to  cover  booths,  Jonah  4:6-10.  The 
wild  gourd  mentioned  2  Kin.  4:39  is  supposed 
to  be  a  plant  in  appearance  like  the  cucumber. 

GOUT  (?).     2  Chr.  16:12. 

GOVERNMENT.  Paternal  functions 
of.  Gen.  41:25-.57.  Civil  sei"\'ice  school  pro- 
vided by,  Dan.  1:3-20.  Maintains  a  system 
of  public  instruction,  2  Chr.  17:7~&. 


Executive  departments  in.  See  Cabinet; 
KiN(j;  Ruler. 

Judicial  department  in.  See  Court; 
Judge;  Justice;  Levite;  Priest. 

MOSAIC:  Administrative  and  Judicial 
System:  Ex.  18:13.  And  it  came  to  pa.ss  on 
the  morrow,  that  Moses  sat  to  judge  the 
jteople:  and  the  i)eople  stood  by  Moses  from 
the  morning  unto  the  evening.  14.  And 
when  Mo.ses'  father  in  law  saw  all  that  he 
did  to  the  ])eople,  he  said,  What  /.%■  this  thing 
that  thou  doest  to  the  i)('o))l('i'  Why  sittest 
thou  thyself  alone,  and  all  the  people  stiuid 
by  thee  from  morning  unto  even?  15.  And 
Moses  said  unto  his  father  in  law,  Because 
the  people  come  mito  me  to  enijuire  of  God: 
16.  When  they  have  a  matter,  they  come 
unto  me;  and  I  judge  between  one  and  an- 
other, and  I  d(^  make  them  know  the  statutes 
of  God,  and  his  laws.  17.  And  Moses'  father 
in  law  said  unto  him,  The  thing  that  thou 
doest  is  not  good.  18.  Thou  wilt  surelj^  wear 
away,  both  thou,  and  this  people  that  is 
with  thee :  for  this  thing  is  too  heavy  for 
thee ;  thou  art  not  able  to  perform  it  thyself 
alone.  19.  Hearken  now  unto  my  voice,  I 
will  give  thee  counsel,  and  God  shall  be  with 
thee :  Be  thou  for  the  people  to  God- ward, 
that  thou  may  est  bring  the  causes  unto  God : 
20.  And  thou  shalt  teach  them  ordinances 
and  laws,  and  shalt  shew  them  the  way 
wherein  they  must  walk,  and  the  work  that 
they  must  do.  21.  Moreover  thou  shalt  pro- 
vide out  of  all  the  people  able  men,  such  as 
fear  God,  men  of  truth,  hating  covetousness ; 
and  place  sucJi  over  them,  to  he  rulers  of 
thousands,  and  rulers  of  hundreds,  rulers  of 
fifties,  and  rulers  of  tens.  22.  And  let  them 
judge  the  people  at  all  seasons  :  and  it  shall 
be,  that  every  great  matter  they  shall  bring 
unto  thee,  but  every  small  matter  they  shall 
judge  :  so  shall  it  be  easier  for  thyself,  and 
they  shall  bear  tJte  burden  with  thee.  23.  If 
thou  shalt  do  this  thing,  and  God  command 
thee  so,  then  thou  shalt  be  able  to  endure, 
and  all  this  people  shall  also  go  to  their  place 
in  peace.  24.  So  Moses  hearkened  to  the 
voice  of  his  father  in  law,  and  did  all  that 
he  had  said.  25.  And  Moses  chose  able  men 
out  of  all  Israel,  and  made  them  heads  over 
the  people,  riders  of  thousands,  rulers  of 
hundreds,  rulers  of  fifties,  and  riders  of  tens. 
26.  And  they  judged  the  people  at  all  sea- 
sons :  the  hard  causes  they  brought  unto 
Moses,  but  every  small  matter  they  judged 
themselves. 

Num.  11:16.  And  the  Lord  said  unto  Mo- 
ses, Gather  unto  me  seventy  men  of  the  eld- 
ers of  Israel,  whom  thou  knowest  to  be  the 
elders  of  the  people,  and  officers  over  them  ; 
and  bring  them  imto  the  tabernacle  of  the 
congregation,  that  they  may  stand  there 
with  thee.  17.  And  I  will  come  down  and 
talk  with  thee  there :  and  I  Avill  take  of  the 
spirit  which  is  upon  thee,  and  will  put  it 
upon  them ;  and  they  shall  bear  the  burden 
ot  the  people  with  thee,  that  thou  bear  it  not 
thyself  alone.   24.  And  Moses  went  out,  and 


£26 


GOVERNMENT.— Mosaic. 


told  the  people  the  words  of  the  Lord,  and 
gathered  the  seventy  men  of  the  elders  of 
the  people,  and  set  them  round  about  the 
tabernacle.  25.  And  the  Lord  came  down 
in  a  cloud,  and  spake  unto  him,  and  took  of 
the  spirit  that  was  upon  him,  and  gave  it 
unto  the  seventy  eldei*s :  and  it  came  to  pass, 
that,  when  the  spirit  rested  upon  them,  they 
prophesied,  and  did  not  cease. 

Deut.  1:9.  And  I  spake  unto  you  at  that 
time,  saving.  I  am  not  able  to  bear  you  my- 
self alone :  10.  The  Lord  your  God  hath  mul- 
tiplied you,  and,  behold,  ye  are  this  day  as 
the  stars  of  heaven  for  multitude.  11.  (The 
Lord  God  of  your  fathers  make  you  a  thou- 
sand tunes  so  many  more  as  ye  are,  and  bless 
you,  as  he  hath  promised  you !)  12.  How  can 
I  myself  alone  bear  your  cumbrance,  and 
your  burden,  and  your  strife  ?  13.  Take  you 
wise  men,  and  understanding,  and  known 
among  your  tribes,  and  I  will  make  them 
rulers  over  you.  14.  And  ye  answered  me, 
and  said.  The  thing  which  thou  hast  spoken 
is  good  for  iis  to  do.  15.  So  I  took  the  chief 
of  your  tribes,  wise  men,  and  known,  and 
made  them  heads  over  you,  captains  over 
thousands,  and  captains  over  hundreds,  and 
captains  over  fifties,  and  captains  over  tens, 
and  officers  among  your  tribes.  16.  And  I 
charged  your  judges  at  that  time,  saying, 
Hear  the  causes  between  your  brethren,  and 
judge  righteously  between  every  man  and 
his  brother,  and  the  stranger  that  is  with 
him.  17.  Ye  shall  not  respect  persons  in  judg- 
ment ;  but  ye  shall  hear  the  small  as  well  as 
the  great ;  ye  shall  not  be  afraid  of  the  face 
of  man ;  for  the  judgment  is  God's :  and  the 
cause  that  is  too  hard  for  you,  bring  it  unto 
me,  and  I  will  hear  it. 

Popular,  by  a  National  Assembly,  or 
ITS  Representatives:  Accepted,  and  agreed 
to,  the  law  given  by  Moses,  Ex.  19:7,8;  24:3, 
7;  Deut.  29:10-15.  Eefused  to  make  conquest 
of  Canaan,  Num.  14:1-10.  Chose,  or  ratified, 
the  chief  ruler.  Num.  27:18-23;  1  Sam.  10:24, 
with  1  Sam.  8:4-22;  11:14,15;  2  Sam.  3:17-21; 
5:1-3;  1  Chr.  29:22;  2  Chr.  23:3.  Possessed  veto 
power  over  the  king's  purposes,  1  Sam.  14: 
44,45.  The  court  in  cei-tain  capital  cases, 
Num.  35:12,24,25. 

The  Delegated,  Senatorial  Council: 
Closely  associated  with  Mosen  and  subse- 
quent "leaders,  Ex.  3:16.  Go,  and  gather  the 
elders  of  Israel  together,  and  say  unto  them, 
The  Lord  God  of  your  fathers,  the  God  of 
Abraham,  of  Isaac,  and  of  Jacob,  ap]ieared 
unto  me,  saying,  I  have  surely  visited  you, 
and  seeyi  that  which  is  done  toyou  in  Egypt : 
18.  And  they  shall  hearken  to  thy  voice :  and 
thou  shalt  come,  thou  and  the  elders  of  Israel, 
unto  the  king  of  Egy])t,  and  ye  shall  say  unto 
him,  The  Lord  God  of  the  Hebrews  hath  met 
with  us :  and  now  let  us  go,  we  beseech  thee, 
three  days'  jouniey  into  the  wilderness,  that 
we  may  sacrifice  to  the  Lord  our  God. 

Ex.  4:29.  And  Moses  and  Aaron  went  and 
gathered  together  all  the  elders  of  the  chil- 
dren of  Israel :  [Ex.  12:21;  17:5,6;  18:12;  Lev. 


9:1;  Num.  16:25;  Deut.  5:23.]  30.  And  Aaron 
spake  all  the  words  which  the  Lord  had 
spoken  inito  Moses,  and  did  the  signs  in  the 
sight  of  the  people.  31.  And  the  people  be- 
lieved :  and  when  they  heard  that  the  Lord 
had  visited  the  children  of  Israel,  and  that 
he  liad  looked  upon  their  affliction,  then  they 
bowed  their  heads  and  Avorshipped. 

Ex.  19:7.  And  Moses  came  and  called  for 
the  elders  of  the  people,  and  laid  before  their 
faces  all  these  words  which  the  Lord  com- 
manded him.  8.  And  all  the  people  answered 
together,  and  said.  All  that  the  Lord  hath 
spoken  we  will  do.  And  Moses  returned  the 
words  of  the  people  unto  the  Lord. 

Ex.  24:1.  And  he  said  unto  Moses,  Come  up 
unto  the  IjORD,  thou,  and  Aaron,  Nadab,  and 
Abihu,  and  seventy  of  the  elders  of  Israel ; 
and  worship  ye  afar  off.  14.  And  he  said 
unto  the  elders,  Tarry  ye  here  for  us,  until 
we  come  again  unto  you :  and,  behold,  Aaron 
and  Hur  are  with  you :  if  any  man  have  any 
matters  to  do,  let  him  come  unto  them. 

Lev.  4:15.  And  the  elders  of  the  congrega- 
tion shall  lay  their  hands  upon  the  head  of 
the  bullock  before  the  Lord  :  and  the  bullock 
shall  be  killed  before  the  Lord. 

Num.  11:16.  And  the  Lord  said  unto  Mo- 
ses, Gather  unto  me  seventy  men  of  the 
eiders  of  Israel,  whom  thou  knowest  to  be 
the  elders  of  the  people,  and  officers  over 
them ;  and  bring  them  unto  the  tabernacle 
of  the  congregation,  that  they  may  stand 
there  with  thee.  17.  And  I  will  come  down 
and  talk  with  thee  there :  and  I  will  take  of 
the  spirit  which  is  upon  thee,  and  will  put 
it  upon  them ;  and  they  shall  bear  the  bur- 
den of  the  people  with  thee,  that  thou  bear 
it  not  thyself  alone.  18.  And  say  thou  unto 
the  people.  Sanctify  yourselves  against  to 
morrow,  and  ye  shall  eat  flesh  :  for  ye  have 
wept  in  the  ears  of  the  Lord,  saying.  Who 
shall  give  us  flesh  to  eat  ?  for  it  was  well  with 
us  in  Egypt :  therefore  the  Lord  will  give  you 
flesh,  and  ye  shall  eat.  30.  And  Moses  gat  him 
into  the  camp,  he  and  the  elders  of  Israel. 

Deut.  1:13.  Take  you  wise  men,  and  un- 
derstanding, and  known  among  your  tribes, 
and  I  will  make  them  rulers  over  you.  14. 
And  ye  answered  me,  and  said,  The  thing 
which  thou  hast  spoken  is  good  for  ifs  to 
do.  15.  So  I  took  the  chief  of  your  tribes, 
wise  men,  and  known,  and  made  them  heads 
over  you,  captains  over  thousands,  and  cap- 
tains over  hundreds,  and  captains  over 
fifties,  and  captains  over  tens,  and  officers 
among  your  ti'ibes. 

Deut.  27:1.  And  Moses  with  the  elders  of 
Israel  commanded  the  people,  saying.  Keep 
all  the  commandments  which  I  command 
you  this  dav. 

Deut.  29:10.  Ye  stand  this  day  all  of  you 
before  the  Lord  yoiu-  God ;  your  captains  of 
your  tribes,  your  elders,  and  your  officers, 
tcith  all  the  men  of  Isx-ael,  11.  Your  little 
ones,  your  wives,  and  thy  stranger  that  is 
in  thy  camp,  from  the  hewer  of  thy  wood 
unto  the  drawer  of  thy  water:    12.  That 


626 


GOVERNMENT.— Constitutional— Ecclesiastical- Imi'krial— Monarchical. 


thou  shouldest  enter  into  covenant  with  the 
Lord  thy  God.  and  into  his  oath,  which  the 
Lord  tliy  Gt)d  niaketh  with  thee  this  day : 
13.  That  he  may  establish  thee  to  day  for  a 
people  inito  himself,  and  that  he  may  be 
unto  thee  a  God,  as  he  hath  sjiid  unto  thee, 
and  as  he  hath  sworn  unto  thy  fathers,  to 
Abraham,  to  Isiiac,  and  to  Jacob.  14.  Nei- 
ther with  yt)U  only  do  I  make  this  covenant 
and  this  oath ;  1.5.  But  with  htin  that  stand- 
eth  here  with  us  this  day  before  the  Lord 
our  God,  and  also  with  him  that  is  not  here 
with  us  this  day : 

Deut.  31:9.  And  Moses  wrote  this  law,  and 
delivered  it  unto  the  priests  the  sons  of  Levi, 
which  bare  the  ark  of  the  covenant  of  the 
Lord,  and  unto  all  the  elders  of  Israel.  28. 
Gather  unto  me  all  the  elders  of  your  tribes, 
and  your  officers,  that  I  may  speak  these 
words  in  their  ears,  and  caU.  heaven  and 
eiirtli  to  record  against  them. 

Josli.  7:6.  And  Joshua  rent  his  clothes,  and 
fell  to  the  earth  upon  his  face  before  the  ark  of 
the  Lord  until  the  eventide,  he  and  the  eld- 
ers of  Israel,  a!id  put  dust  upon  their  heads. 

Josh.  8:10.  And  Joshua  rose  up  early  in 
the  morning,  and  numbered  the  people,  and 
went  up,  he  and  the  elders  of  Israel,  before 
the  people  to  Ai.  32.  And  he  wrote  there 
upon  the  stones  a  copj^  of  the  law  of  Moses, 
which  he  wrote  in  the  presence  of  the  chil- 
dren of  Israel.  33.  And  all  Israel,  and  their 
elders,  and  officers,  and  their  judges,  stood 
on  this  side  the  ark  and  on  that  side  before 
the  priests  the  Levites,  which  bare  the  ark 
of  the  covenant  of  the  Lord,  as  well  the 
stranger,  as  he  that  was  born  among  them ; 
half  of  them  over  against  mount  Gerizim, 
and  half  of  them  over  against  moimt  Ebal ; 
as  Moses  the  servant  of  the  Lord  had  com- 
manded before,  that  they  should  bless  the 
people  of  Israel. 

Josh.  23:2.  And  Joshua  called  for  all  Is- 
rael, and  for  their  elders,  and  for  their  heads, 
and  for  their  judges,  and  for  their  officers, 
and  said  unto  them,  I  am  old  cf//f/ stricken  in 
age :  3.  And  ye  have  seen  all  that  the  Lord 
your  God  hath  done  unto  all  these  nations 
because  of  you ;  for  the  Lord  your  God  is  he 
that  hath  fought  for  you.  6.  Be  ye  there- 
fore very  courageous  to  keep  and  to  do  all 
that  is  written  in  the  book  of  the  law  of  Mo- 
ses, that  ye  tiu-n  not  aside  therefrom  to  the 
right  hand  or  to  the  left; 

Josh.  24:1.  And  Joshua  gathered  all  the 
tribes  of  Israel  to  Shechem.  and  called  for 
the  elders  of  Israel,  and  for  their  heads,  and 
for  their  judges,  and  for  their  officers ;  and 
they  i)resented  themselves  before  God.  24. 
And  the  peoi^le  sjiid  unto  Joshua,  The  Lord 
our  God  Mill  wo  serve,  and  his  voice  will  we 
obey.  25.  So  Joshua  made  a  covenant  with 
the  people  that  day,  and  set  them  a  stjitute 
and  an  ordinance  in  Shechem. 

Judg.  21  lie.  Then  the  eldei*s  of  the  con- 
gregation siud,  How  shall  we  do  for  wives 
tor  them  that  remain,  seeing  the  women  are 
destroyed  out  of  Benjamin  \     17.  And  they 


fore,    1 
king,    2 
Closely 
12:17;    1 
lorn    in 


stud.  There  must  he  an  inheritance  for  them 
that  be  escaped  of  Benjamin,  that  a  tribe  be 
not  destroyed  out  of  Israel,     vs.  18-25. 

Acts  5:17.  Then  the  high  priest  rose  up, 
and  all  they  that  were  with  him,  (wliich  is 
the  sect  of  the  Sadducees.)  and  were  filled 
with  indignation,  18.  And  laid  their  hands 
(^n  the  apostles,  and  put  them  in  the  com- 
mon prison.  21.  And  when  they  heard  that, 
they  entered  into  the  temple  early  in  the 
morning,  and  taught.  But  the  high  ])riest 
came,  and  they  that  were  with  him.  and 
called  the  counsel  together,  and  all  the  sen- 
ate of  the  children  of  Israel,  and  sent  to  the 
prison  to  have  them  brought,  with  vs.  22-41. 

Miscellany  of  Facts  Relating  to  the 
Senate:  Demands  a  king,  1  Sam.  8:4- 
10,19-22.  Saul  pleads  to  be  honored  be- 
Sam.  15:30.  Chooses  David  as 
Sam.  3:17-21;  5:3;  1  Chr.  11-3. 
associated  with  David,  2  Sam. 
Chr.  15:25;  21:16.  Joins  Absa- 
his  usurpation,  2  Sam.  17:4. 
David  upbraids,  2  Sam.  19:11.  Assists  Sol- 
omon at  the  dedication  of  the  temple,  1  Kin. 
8:1-3;  2  Chr.  5:2-4.  Counsels  king  Reho 
boam,  1  Kin.  12:6-8,13.  Counsels  king  Ahab, 
1  Kin.  20:7,8.  Josiah  assembles  to  hear  the 
law  of  the  Lord,  2  Kin.  23:1;  2  Chr.  34: 
29,31. 

Legislates  with  Ezra  in  reforming  certain 
marriages  with  the  heathen,  Ezra.  9:1;  10:8- 
14.  Legislates  in  later  times.  Matt.  15:2,7-9; 
Mark  7:1-13.  Sits  as  a  court,  Jer.  26:10-24. 
Constitutes,  with  priests  and  scribes,  a  court 
for  the  trial  of  both  civil  and  ecclesiastical 
causes,  Matt.  21:23;  26:3-5,57-68;  27:1,2;  Mark 
8:31;  14:43-65;  15:1;  Luke  22:52-71;  Acts  4:1- 
21;  6:9-15;  7:1-59.  Unfaithful  to  the  city. 
Lam.  1:19.  Seeks  counsel  from  prophets, 
Ezek.  8:1;  14:1;  20:1,3;  Joel  1:14;  2:16.  Cor- 
rupt, 1  Kin.  21:8-14;  Ezek.  8:11,12;  Matt.  26: 
14,15;  with  chapter  27:3.4. 

A  similar  senate  existed  among  the  Egyp- 
tians, Gen.  50:7,  Avith  Gen.  41:37,38;  Ex.  10:1. 
7;  12:30;  14:5;  and  among  the  Midianites  and 
Moabites,  Num.  22:4,7,  and  Gibeonites,  Josh. 
9:11. 

Executive  Officers  of  Tribes  and  Cities, 
CALLED  Princes  or  Nobles.  Members  of 
THE  National  Assembly,  Num.  1:4-16.44; 
7:2,3,10,11,18,24,54,84;  10:4;  16:2;  17:2.6;  27:2; 
31:13.14;  32:2;  34:18-29:  36:1:  Josh.  9:15-21; 
17:4;  22:13-32;  1  Kin.  21:11-13;  Neh.  3:9,12, 
16,18,19. 

The  Mosaic  Judicial  System.  See  Court  ; 
Judge;  Priest;  Levitk;  Ruler;  Sanhk- 
drin;  Synagogue. 

Forms  and  facts  of  government  after  the 
death  of  Moses  and  the  princes  who  sur- 
vived Moses.  See  Isr.akl.  History  of,  un- 
der the  sub-topics  Judges;  Kings. 

CONSTITUTIONAL:  See  Constitution. 

ECCLESIASTICAL:  See  Church,  Gov- 
ernment of  ;  Priests. 

IMPERIAL:  Gen.  14:1:  Josh.  11:10;  Esth. 
1:1;  Dan.  4:1;  6:1-3;  Luke  2:1. 

MONARCHICAL:  Tyranny  in,  Instances 


627 


GOVERNMENT.— Municipal— ProvinciaLt— Theocratic— Corruption  in. 


OF :  By  Saul,  1  Sam  22:6,12-19.  By  David,  2 
Sam.  1:13-16;  4:9-12;  11:14-17.     By  Solomon, 

1  Kin.   2:23-25,28-34.36-46;   12:1-16;  21:7-16: 

2  Kin.  10.  By  Ahasuerus,  Esth.  chapters  2;  3. 
By  Nebuchadnezzar,  Dan.  1:10;  2:5-13;  5:19. 
By  Herod,  Mark  6:27,28.  See  Israel,  His- 
tory OF,  under  the  sub-topic  Kings.  Also 
see  Assyria  ;  Babylon  ;  Chaldea  ;  Syria. 

Limited.    See  Constitution. 

MUNICIPAL:  Devolving  on  a  local  sen- 
ate and  executive  officers,  Deut.  19:12;  21:2- 
8,18-21;  22:13-21;  25:7-9;  Josh.  20:4;  Judg. 
8:14-16;  11:5-11;  Ruth  4:2-11;  1  Sam.  11:3; 
16:4;  30:26;  1  Kin.  21:8-14;  2  Kin.  10:1-7; 
Ezra  10:8,14;  Neh.  3:9.12,16,18,19;  Lam.  5:14. 

PATRIARCHAL:  Gen.  27:29,37. 

PROVINCIAL:  Ezra  4:8,9;  5:3,6;  6:6;  8:36; 
Neh.  2:7,9;  5:14;  Dan.  6:1-3;  Matt.  27:2;  28:14; 
Luke  3:1;  Acts  24:1.     See  Herod  ;  Pilate. 

REPRESENTATIVE:  Deut.  1:13-15;  Josh. 
9:11.  See  Delegated,  Senatorial  Coun- 
cil, above.    Also  see  Elder. 

THEOCRATIC:  Ex.  19:3.  AndMoseswent 
up  unto  God,  and  the  Lord  called  unto  him 
out  of  the  mountain,  saying,  Thus  shalt  thou 
say  to  the  house  of  Jacob,  and  tell  the  chil- 
dren of  Israel ;  4.  Ye  have  seen  what  I  did 
unto  the  Egyptians,  and  hoio  I  bare  you  on 
eagles'  wings,  and  bi'ought  you  unto  myself. 
5.  Now  therefore,  if  j^e  will  obey  my  voice 
indeed,  and  keep  my  covenant,  then  ye 
shall  be  a  peculiar  treasure  unto  me  above 
all  people  \  for  all  the  earth  is  mine :  6.  And 
ye  shall  be  unto  me  a  kingdom  of  priests, 
and  an  holy  nation.  These  are  the  words 
which  thou  shalt  speak  unto  the  children  of 
Israel.  7.  And  Moses  came  and  called  for  the 
elders  of  the  people,  and  laid  before  their 
faces  all  these  Avords  which  the  Lord  com- 
manded him.  8.  And  all  the  people  answered 
together,  and  said.  All  that  the  Lord  hath 
spoken  we  will  do.  And  Moses  returned 
the  words  of  the  people  unto  the  Lord. 
Deut.  26:16-19. 

Deut.  29:1.  These  are  the  words  of  the 
covenant,  which  the  Lord  commanded  Moses 
to  make  with  the  children  of  Israel  in  the 
land  of  Moab,  beside  the  covenant  Avhich 
he  made  with  them  in  Horeb.  2.  And  Moses 
called  unto  all  Israel,  and  said  unto  them, 
Ye  have  seen  all  that  the  Lord  did  before 
your  eyes  in  the  land  of  Egypt  unto  Pha- 
raoh, and  unto  all  his  servants,  and  unto 
all  his  land ;  3.  The  great  temptations  which 
thine  eyes  have  seen,  the  signs,  and  those 
great  miracles:  4.  Yet  the  Lord  hath  not 
given  you  an  heart  to  perceive,  and  eyes  to 
see,  and  ears  to  hear,  unto  this  day.  5.  And 
I  have  led  you  forty  years  in  the  wilderness : 
your  clothes  are  not  waxen  old  upon  you, 
and  thy  shoe  is  not  waxen  old  upon  thy 
foot.  6.  Ye  have  not  eaten  bi'ead,  neither 
have  ye  drunk  wine  or  strong  drink :  that 
ye  might  know  that  I  am,  the  Lord  yoiu- 
God.  7.  And  when  ye  came  unto  this  place, 
Sihon  the  king  of  Heshbon,  and  Ogthe  king 
of  Bashan,  came  out  against  us  unto  battle, 
and  we  smote  them:    8.  And  we  took  their 


land,  and  gave  it  for  an  inheritance  unto 
the  Reubenites,  and  to  the  Gadites,  and  to 
the  half  tribe  of  Manasseh.  9.  Keep  there- 
fore the  words  of  this  covenant,  and  do 
them,  that  ye  may  prosper  in  all  that  ye  do. 

10.  Ye  stand  this  day  all  of  you  before  the 
Lord  your  God;  your  captains  of  your 
tribes,  your  elders,  and  your  officers,  with 
all  the  men  of  Israel,  11.  Your  little  ones, 
your  wives,  and  thy  stranger  that  is  in  thy 
camp,  from  the  hewer  of  thy  wood  unto  the 
drawer  of  thy  water :  12.  That  thou  should- 
est  enter  into  covenant  with  the  Lord  thy 
God,  and  into  his  oath,  which  the  Lord  thy 
God  maketh  with  thee  this  day:  13.  That  he 
may  establish  thee  to  day  for  a  people  unto 
himself,  and  that  he  may  be  imto  thee  a 
God,  as  he  hath  sfad  unto  thee,  and  as  he 
hath  sworn  unto  thy  fathers,  to  Abraham, 
to  Isaac,  and  to  Jacob. 

1  Sam.  8:6.  But  the  thing  displeased  Sam- 
uel, when  they  said.  Give  us  a  king  to  judge 
us.  And  Samuel  prayed  unto  the  Lord.  7. 
And  the  Lord  said  unto  Samuel,  Hearken 
unto  the  voice  of  the  people  in  all  that  they 
say  unto  thee :  for  they  have  not  rejected 
thee,  but  they  have  rejected  me,  that  I 
should  not  reign  over  them. 

SeeGoDiN,below.  Also  see  Rulers;  Judge; 
Elder  ;  Church  and  State. 

CORRUPTION  IN :  1  Km.  21:5.  But  Jeze- 
bel his  wife  came  to  him,  and  said  unto 
him.  Why  is  thy  spirit  so  sad,  that  thou 
eatest  no  bread  ?  6.  And  he  said  unto  her, 
Because  I  spake  unto  Naboth  the  Jezreelite, 
and  said  unto  him,  Give  me  thy  vineyard 
for  money ;  or  else,  if  it  please  thee,  I  will 
give  thee  another  vineyard  for  it :  and  he 
answered,  I  will  not  give  thee  my  vineyard. 
7.  And  Jezebel  his  wife  said  unto  him.  Dost 
thou  now  govern  the  kingdom  of  Israel  ? 
arise,  and  eat  bread,  and  let  thine  heart  be 
merry :  I  will  give  thee  the  vineyard  of  Na- 
both the  Jezreelite.  8.  So  she  wrote  letters  in 
Ahab's  name,  and  sealed  them  with  his  seal, 
and  sent  the  letters  unto  the  elders  and  to 
the  nobles  that  were  in  his  city,  dwelling 
with  Naboth.  9.  And  she  wrote  in  the  letters, 
saying.  Proclaim  a  fast,  and  set  Naboth  on 
high  among  the  people:  10.  And  set  two 
men,  sons  of  Belial,  before  him,  to  bear  wit- 
ness against  him,  saying,  Thou  didst  blas- 
pheme God  and  the  king.  And  then  carry 
him  out,  and  stone  him,  that  he  may  die. 

11.  And  the  men  of  his  city,  even,  the  eld- 
ers and  the  nobles  who  were  the  inhabitants 
in  his  city,  did  as  Jezebel  had  sent  unto 
them,  and  as  it  xoas  -wa-itten  in  the  letters 
which  she  had  sent  unto  them.  12.  They 
proclaimed  a  fast,  and  set  Naboth  on  high 
among  the  people.  13.  And  there  came  in 
two  men,  children  of  Belial,  and  sat  before 
him:  and  the  men  of  Belial  witnessed  against 
him,  even  against  Naboth,  in  the  presence  of 
the  people,  saying,  Naboth  did  blaspheme 
God  and  the  king.  Then  they  carried  him 
forth  out  of  the  citj^  and  stoned  him  Avith 
stones,  that  he  died. 

28 


GOVERNjNIENT.— Duty  of  Citizens  to— God  in— Unclassified  Scriptures. 


Prov.  25:5.  Take  away  the  wicked  from 
before  the  kinj:;.  and  his  throne  shall  be  es- 
tiiblished  in  righteousness. 

Mic.  3:1.  And  I  siiid,  Hear,  I  pray  you,  O 
heads  of  Jacob,  and  ye  princes  of  the  house 
of  Israel ;  /.<  it  not  fen'  you  to  know  judg- 
ment? 2.  Who  hate  the  good,  and  love  the 
evil ;  who  pluck  off  their  skin  from  off  them, 
and  their  tiesh  from  olf  their  bones;  3.  Who 
also  eat  the  flesh  of  my  people,  and  flay 
their  skin  from  olf  them ;  and  they  bi*eak 
their  bones,  and  chop  them  in  ])ieces,  as  for 
the  pot,  and  as  flesh  within  the  caldron.  4. 
Then  shall  they  cry  imto  the  Lord,  but  he 
will  not  hear  them :  he  Avill  even  hide  his 
face  from  them  at  that  time,  as  they  have 
behaved  themselves  ill  in  their  doings.  9. 
Hear  this,  I  pray  j'ou,  ye  heads  of  the  house 
of  Jacob,  and  princes  of  the  house  of  Isi-ael, 
that  abhor  judg-ment,  and  pei'^'ert  all  equity. 
10.  They  build  \ip  Zion  with  blood,  and  Je- 
rusalem with  inicpiity.  11.  The  heads  there- 
of judge  for  reward,  and  the  priests  thereof 
teach  for  hire,  and  the  prophets  thereof  di- 
vine for  money :  yet  "will  they  lean  upon  the 
Lord,  and  say,  Is  not  the  Lord  among  us  ? 
none  evil  can  come  upon  us. 

See  Church,  Corruption  in;  Court,  Cor- 
rupt. 

Instances  of  :  Pilate,  in  delivermg  Jesus 
to  death  to  please  the  clamoring  multitude, 
John  10:12-1(5;  Matt.  27:24.  Felix,  who  ex- 
pected money  from  Paul,  Acts  24:26.  See 
Rulers,  Wicked,  Instances  op. 

DUTY  OF  CITIZENS  TO:  Matt.  22:17.  Tell 
us  therefore,  What  thinkest  thou  ?  Is  it  law- 
ful to  give  tribute  unto  Caesar,  or  not  ?  18. 
But  Jesus  perceived  their  wickedness,  and 
said,  Whj^  tem]it  ye  me,  ye  hypocrites  ?  19, 
Shew  me  the  tribute  money.  And  they 
brought  unto  him  a  penny.  20.  And  he 
saith  unto  them.  Whose  is  this  image  and 
superscription  ?  21.  They  say  unto  him,  Cae- 
sar's. Then  saith  he  unto  them,  Render 
therefore  unto  Caesar  the  things  which  are 
Caesar's ;  and  imto  God  the  things  that  are 
God's.    Luke  20:25. 

Rom.  13:1.  Let  eveiy  soul  be  subject  unto 
the  higher  powers.  For  there  is  no  power 
but  of  God :  the  powers  that  be  are  ordained 
of  God.  2.  Whosoever  therefore  resisteth  the 
power,  resisteth  the  ordinance  of  God :  and 
they  that  resist  shall  receive  to  themselves 
damnation.  3.  For  rulers  are  not  a  terror  to 
good  works,  but  to  the  evil.  Wilt  thou  then 
not  be  afraid  of  the  power  ?  do  that  which 
is  good,  and  thou  shalt  have  praise  of  the 
same  :  4.  For  he  is  the  minister  of  God  to 
thee  for  good.  But  if  thou  do  that  which  is 
evil,  be  afraid ;  for  he  beareth  not  the  sword 
in  vain :  for  he  is  the  minister  of  God,  a  I'e- 
venger  to  execute  wrath  upon  him  that  do- 
eth  evil.  5.  Wherefore  ye  must  needs  be 
subject,  not  only  for  wrath,  but  also  for  con- 
science sake.  (;.  For  for  this  cause  pay  ye 
tribute  als<j :  for  they  are  God's  ministei's, 
attending  continually  upon  this  very  thing. 
7.  Render  therefore  to  all  their  dues :  tribute 


(34) 


to  whom  tribute  is  due;  custom  to  whom 
custf  )m ;  fear  to  whom  fear ;  honour  to  whom 
honour. 

Tit.  3:1.  Put  them  in  mind  to  be  subject 
to  principalities  and  powers,  to  obey  magis- 
trates, to  be  ready  to  every  good  work, 

1  Pet.  2:13.  Submit  yourselves  to  every 
ordinance  of  man  for  the  Lord's  sake :  wheth- 
er it  be  to  the  king,  as  supreme ;  14.  Or  unto 
governors,  as  unto  theni  that  are  sent  by 
him  for  the  pimishment  of  evildoers,  and 
for  the  praise  of  them  that  do  well.  15.  For 
so  is  the  will  of  God,  that  with  well  doing  ye 
may  put  to  silence  the  ignorance  of  fof)lish 
men  :  l(i.  As  free,  and  not  using  your  lib- 
erty for  a  cloke  of  maliciousness,  but  as  the 
servants  of  God.  17.  Honour  all  men.  Love 
the  brotherhood.  Fear  God.  Honour  the 
king. 

See  Citizen. 

GOD  IN  :  In  appointment  of  Saul  as  king, 
1  Sam.  9:15-17;  10:1.  In  Saids  rejection,! 
Sam.  15:26-28;  Acts  13:22.  In  appointment 
of  David,  1  Sam.  10:1,7,13;  2  Sam.  7:13-16; 
Psa.  89:19-37;  Acts  13:22.  In  counseling  Solo- 
mon, 1  Kin.  9:2-9.  In  magnifying  him,  1 
Chr.  29:25.  In  denouncing  Solomon's  wick- 
edness, 1  Kin.  11:9-13.  In  raising  adversa- 
ries against  Solonaon,  1  Kin.  11:14,23.  In 
rending  the  Jewish  nation  in  twain.  1  Kin. 
11:13;' 12:1-24;  2  Chr.  10:15;  11:4;  22:7.  In 
blotting  out  the  house  of  Jeroboam.  1  Kin. 
14:7-16;  15:27-30.  In  appointment  of  kings, 
1  Kin.  14:14;  16:1^;  1  Chr.  28:4.5;  29:25; 
Psa.  22:28;  Prov.  8:15,16;  Dan.  2:20,21,37; 
5:20-24.  In  destruction  of  nations,  Amos 
9:8.  See  Theocratic,  above.  Also  see  God, 
Sovereign. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO  GOD  IN:  Psa.  22:28.  For  the  king- 
dom is  the  Lord's  :  and  he  is  the  governor 
among  the  nations. 

Prov.  8:15.  By  me  kings  reign,  and  princes 
decree  justice.  16.  By  me  princes  rule,  and 
nobles,  even  all  the  judges  of  the  earth. 

Isa.  9:6.  For  unto  us  a  child  is  born,  unto 
us  a  son  is  given :  and  the  government  shall 
be  upon  his  shoulder:  and  his  name  shall 
be  called  Wonderful,  Counsellor.  The  mighty 
God,  The  everlasting  Father,  The  Prince  of 
Peace.  7.  Of  the  increase  of  h  is  government 
and  peace  there  shall  be  no  end,  upon  the 
throne  of  David,  and  upon  his  kingdom,  to 
order  it,  and  to  establish  it  with  judgment 
and  with  justice  from  henceforth  even  for 
ever.  The  zeal  of  the  Lord  of  hosts  will 
perfomi  this. 

Jer.  1:9.  Then  the  Lord  put  forth  his  hand, 
and  touched  my  mouth.  And  the  Lord 
said  unto  me,  Behold,  I  have  put  my  words 
in  thy  mouth.  10.  See,  I  have  this  daj^  set 
thee  over  the  nations  and  over  the  kingdoms, 
to  root  out,  and  to  ]")ull  down,  and  to  destroy, 
and  to  throw  down,  to  build,  and  to  plant. 

Jer.  18:6.  O  house  of  Israel,  cannot  I  do 
with  you  as  this  potter  ?  saith  the  Lord.  Be- 
hold, as  the  clay  is  in  the  ])otter's  hand,  so 
are  ye  in  mine  hand,  0  house  of  Israel.    7. 


629 


GOVERNMENT.— Unclassified  Scriptures  Relating  to. 


At  what  instant  I  shall  speak  concerning  a 
nation,  and  concerning  a  kingdom,  to  pluck 
up,  and  to  pull  down,  and  to  destroy  it ;  8. 
If  that  nation,  against  whom  I  have  pro- 
nounced, turn  from  their  evil,  I  will  repent 
of  the  evil  that  I  thought  to  do  unto  them. 
9.  And  at  ichat  instant  I  shall  speak  concern- 
ing a  nation,  and  concerning  a  kingdom,  to 
build  and  to  plant  it ;  10.  If  it  do  evil  in 
my  sight,  that  it  obey  not  my  voice,  then  I 
will  repent  of  the  good,  wherewith  I  said  I 
would  benefit  them. 

Jer.  25:12.  And  it  shall  come  to  pass,  when 
seventy  years  are  accomplished,  that  I  will 
punish  the  king  of  Babylon,  and  that  nation, 
saith  the  Lord,  for  their  iniquity,  and  the 
land  of  the  Chaldeans,  and  will  make  it  per- 
petual desolations.  13.  And  I  will  bring  upon 
that  land  all  my  words  which  I  have  pro- 
nounced against  it,  even  all  that  is  written 
in  this  book,  which  Jeremiah  hath  prophesied 
against  all  the  nations.  14.  For  many  nations 
and  great  kings  shall  serve  themselves  of 
them  also :  and  I  wiU  recompense  them  ac- 
cording to  their  deeds,  and  according  to  the 
works  of  their  own  hands.  15.  For  thus 
saith  the  Lord  God  of  Israel  unto  me ;  Take 
the  wine  cup  of  this  fury  at  my  hand,  and 
cause  all  the  nations,  to  whom  I  send  thee, 
to  drink  it.  16.  And  they  shall  drink,  and 
be  moved,  and  be  mad,  because  of  the  sword 
that  I  will  send  among  them.  17.  Then  took 
I  the  cup  at  the  Lord's  hand,  and  made  all 
the  nations  to  drink,  unto  whom  the  Lord 
had  sent  me :    vs.  18-33. 

Ezek.  21:25.  And  thou,  profane  wicked 
prince  of  Israel,  whose  day  is  come,  when 
iniquity  shall  have  an  end,  26.  Thus  saith 
the  Lord  God  ;  Remove  the  diadem,  and  take 
off  the  crown  :  this  s  J  call  not  he  the  same : 
exalt  him  that  is  low,  and  abase  him  that 
is  high.  27.  I  will  overturn,  overturn,  over- 
turn, it:  and  it  shall  be  no  more,  until  he 
come  whose  right  it  is ;  and  I  will  give  it 
him. 

Ezek.  29:19.  Therefore  thus  saith  the  Lord 
God  ;  Behold,  I  will  give  the  land  of  Egypt 
unto  Nebuchadrezzar  king  of  Babylon ;  and 
he  shall  take  her  multitude,  and  take  her 
spoil,  and  take  her  prey ;  and  it  shall  be  the 
wages  for  his  army.  20.  I  have  given  him 
the  land  of  Egypt  for  his  labour  wherewith 
he  served  against  it,  because  they  wrought 
for  me,  saith  the  Lord  God. 

Dan.  2:20.  Daniel  answered  and  said.  Bless- 
ed be  the  name  of  God  for  ever  and  ever :  for 
wisdom  and  might  are  his:  21.  And  he 
changeth  the  times  and  the  seasons :  he  re- 
mo  veth  kings,  and  setteth  up  kings :  he  giv- 
eth  wisdom  unto  the  Avise,  and  knowledge  to 
them  that  know  understanding :  37.  Thou, 
O  king,  art  a  king  of  kings :  for  the  God  of 
heaven  hath  given  thee  a  kingdom,  power, 
and  strength,  and  glory. 

Dan.  4:17.  This  matter  is  by  the  decree  of 
the  watchers,  and  the  demand  by  the  word 
of  the  holy  ones :  to  the  intent  that  the  living 
may  know  that  the  most  High  rulciii  in  the 


kingdom  of  men,  and  giveth  it  to  whomso- 
ever he  will,  and  setteth  up  over  it  the  basest 
of  men. 

Dan.  5:18.  0  thou  king,  the  most  high  God 
gave  Nebuchadnezzar  thy  father  a  kingdom, 
and  majesty,  and  glory,  and  honour:  19. 
And  for  the  majesty  that  he  gave  him,  all 
people,  nations,  and  languages,  trembled  and 
feared  before  him :  whom  he  would  he  slew ; 
and  w^hom  he  would  he  kept  alive ;  and  whom 
he  would  he  set  up ;  and  whom  he  would  he 
put  down.  20.  But  when  his  heart  was  lifted 
up,  and  his  mind  hardened  in  pride,  he  was 
deposed  from  his  kingly  throne,  and  they 
took  his  gloiy  from  him :  21.  And  he  was 
driven  from  the  sons  of  men ;  and  his  heart 
was  made  like  the  beasts,  and  his  dwelling 
was  with  the  wild  asses:  they  fed  him  with 
grass  like  oxen,  and  liis  body  was  w^et  with 
the  dew  of  heaven;  till  he  knew  that  the 
most  high  God  ruled  in  the  kingdom  of  men, 
and  that  he  appointeth  over  it  whomsoever 
he  will,  22.  And  thou  his  son,  O  Belshazzar, 
hast  not  humbled  thine  heart,  though  thou 
knewest  all  this ;  23.  But  hast  lifted  up  thy- 
self against  the  Lord  of  heaven ;  and  they 
have  brought  the  vessels  of  his  house  before 
thee,  and  thou,  and  thy  lords,  thy  wives,  and 
thy  concubines,  have  drunk  wine  in  them ; 
and  thou  hast  praised  the  gods  of  silver,  and 
gold,  of  brass,  iron,  wood,  and  stone,  which 
see  not,  nor  hear,  nor  know :  and  the  God  in 
whose  hand  thy  breath  ^s,  and  whose  are  all 
thy  ways,  hast  thou  not  glorified :  24.  Then 
was  the  part  of  the  hand  sent  from  him ;  and 
this  writing  was  written.  25.  And  this  is  the 
writing  that  was  written,  MENE,  MENE, 
TEKEL,  UPHARSIN.  2Z.  This  is  the  inter- 
pretation of  the  thing:  MENE;  God  hath 
numbered  thy  kingdom,  and  finished  it.  27. 
TEKEL ;  Thou  art  weighed  in  the  balances, 
and  art  found  wanting.  28.  PERES;  Thy 
kingdom  is  divided,  and  given  to  the  Medes 
and  Persians. 

Dan.  10:13.  But  the  prince  of  the  kingdom 
of  Persia  withstood  me  one  and  twenty  days : 
but,  lo,  Michael,  one  of  the  chief  princes, 
came  to  help  me ;  and  I  remained  there  with 
the  kings  of  Persia. 

Hos.  8:4.  They  have  set  up  kings,  but  not 
by  me :  they  have  made  princes,  and  I  knew 
it  not : 

Amos  9:8.  Behold,  the  eyes  of  the  Lord 
God  are  upon  the  sinful  kingdom,  and  I  Avill 
destroy  it  from  off  the  face  of  the  earth ;  sav- 
ing that  I  will  not  utterly  destroy  the  house 
of  Jacob,  saith  the  Lord, 

Hag.  2:21.  Speak  to  Zerubbabel,  governor 
of  Judah,  saying,  I  will  shake  the  hejivens 
and  the  earth ;  22.  And  I  will  overthrow  the 
throne  of  kingdoms,  and  I  Avill  destroy  the 
strength  of  the  kingdoms  of  the  heathen; 
and  I  will  overthrow  the  chariots,  and  those 
that  ride  in  them ;  and  the  horses  and  their 
riders  shall  come  down,  every  one  by  the 
sword  of  his  brother. 

John  19:10.  Then  saith  Pilate  nnto  liim, 
Speakest  thou  not  unto  me  ?  knowest  thou 


530 


GOVERNMENT. 


GRACE  OF  GOD. 


not  that  I  have  power  to  cnicify  thee,  and 
liave  powei*  to  release  thee?  11.  Jesus  an- 
swered, Thou  couldest  have  no  power  at  all 
af;;ainst  me,  excejit  it  were  given  thee  from 
above:  therefore  he  that  dehvered  me  unto 
thee  hath  the  greater  sin. 
See   God,   Sovereign;  Jesus,    Kingdom 

OF. 

GOZAX,  a  district  of  Mesopotamia. 
IsraeHtes  taken  in  captivity  to,  by  the  king 
of  Assyria,  after  the  conquest  of  Samaria, 
1  Clir.  5:2(5;  2  Kin.  17:0;  18:11;  19:12. 

(iKACK  OF  G01>.  Gen.  15:6.  And  he 
heheved  in  the  Lord  ;  and  he  counted  it  to 
him  for  righteousness. 

Gen.  20:0.  And  God  said  unto  him  in  a 
dream,  Yea,  I  know  that  thou  didst  this  in 
the  integritj'  of  thy  heart ;  for  I  also  with- 
held thee  from  sinning  against  me:  there- 
fore suffered  I  thee  not  to  touch  her.  ■ 

Deut.  7:0.  For  thou  r;;-<  an  holy  people  unto 
the  Lord  thy  God :  the  Lord  thy  God  hath 
chosen  thee  to  be  a  special  people  unto  him- 
self, above  all  people  that  are  upon  the  face 
of  the  earth.  7.  The  Lord  did  not  set  his 
love  upon  you,  nor  choose  you,  because  ye 
were  more  in  niunber  than  any  people ;  for 
ye  icere  the  fewest  of  all  people :  8.  But  be- 
cause the  Lord  loved  you,  and  because  he 
would  keep  the  oath  which  he  had  sworn 
unto  your  fathere.  hath  the  Lord  bro'^ght 
you  out  "nnth  a  mighty  hand,  and  redeemed 
you  out  of  the  house  of  bondmen,  from  the 
iiand  of  Pharaoh  king  of  Egj^pt.  9.  Know 
therefore  that  the  Lord  thy  God,  he  is  God, 
the  faitliful  God,  Avhich  keepeth  covenant 
and  mercy  with  them  that  love  him  and 
keep  his  commandments  to  a  thousand  gen- 
erations ; 

Deut.  9:4.  Speak  not  thou  in  thine  heart, 
after  that  the  Lord  thy  God  hath  cast  them 
out  from  before  thee,  saying,  For  my  right- 
eousness the  Lord  hath  brought  me  in  to 
l>ossess  this  land :  but  for  the  wickedness  of 
these  nations  the  Lord  doth  drive  them  out 
from  befoi'e  thee.  5.  Not  for  thy  righteous- 
ness, or  for  the  uprightness  of  thine  heart, 
dost  thou  go  to  possess  their  land :  but  for 
the  wickedness  of  these  nations  the  Lord 
thy  God  doth  drive  them  out  from  before 
thee,  and  that  he  may  perform  the  word 
which  the  Lord  sware  unto  thy  fathers, 
Abraham,  Isaac,  and  Jacob.  6.  Undei-stand 
therefore,  that  the  Lord  thy  God  giveth 
thee  not  this  good  land  to  possess  it  for  thy 
righteousness;  for  thou  art  a  stiffnecked 
people. 

Job  10:12.  Thou  hast  granted  me  life  and 
favoiu',  and  thy  visitation  hath  preserved 


mv  spirit. 

Job  22:2.  Can 
God,  as  he  that 
unto  himself  ?    3 


a  man  be  profitable  unto 
is  wise  may  be  profitable 
Is  it  any  pleasure  to  the 
Almighty,  that  thou  art  righteous?  or  is  it 
gain  to  /lint,  that  thou  makest  thy  ways 
perfect  ? 

Psa.  94:17.  Unless  the  Lord  /lad  been  my 
help,  my  soul  had  almost  dwelt  in  silence. 


18.  When  I  said,  My  foot  slippeth;  thy 
mercy,  O  Lord,  held  me  up.  19.  In  the 
multitude  of  my  thoughts  within  me  thy 
comforts  delight  my  soul. 

Psci.  138:3.  In  the  day  when  I  cried  thou 
answeredst  me,  ami  strengthenedst  metcith 
strength  in  my  soul. 

I'sii.  143:11.  (Quicken  me,  O  Lord,  for  thy 
name's  sake:  tor  thy  righteousne&s'  sake 
bring  my  soul  out  of  trouble. 

Dan.  9:18.  O  my  God,  incline  thine  ear, 
and  hear ;  open  thine  eyes,  and  behold  our 
desolations,  and  the  city  which  is  called  by 
thy  name :  for  we  do  not  present  our  suppli- 
cations before  thee  for  our  righteousnesses, 
but  for  thy  gi-eat  mercies. 

Dan.  10:18.  Then  there  came  again  and 
touched  me  o7ie  like  the  appearance  of  a 
man,  and  he  strengthened  me,  19.  And 
said,  O  man  greatly  beloved,  fear  not: 
peace  be  unto  thee ;  be  strong,  yea,  be 
strong.  And  when  he  had  spoken  unto  me, 
I  w^as  strengthened,  and  said,  Let  my  Lord 
speak ;  for  thou  hast  strengthened  me. 

John  6:44.  No  man  can  come  to  me,  ex- 
cept the  Father  which  hath  sent  me  draw 
him :  and  I  will  raise  him  up  at  the  last 
day.  45.  It  is  written  in  the  prophets.  And 
they  shall  be  all  taught  of  God.  Ever\^  man 
therefore  that  hath  heard,  and  hath  learned 
of  the  Father,  cometh  unto  me. 

John  17:11.  And  now  I  am  no  more  in  the 
world,  but  these  are  in  the  Avorld,  and  I 
come  to  thee.  Holy  Father,  keep  through 
thine  own  name  those  whom  thou  hast 
given  me,  that  they  may  be  one,  as  we 
are.  12.  While  I  was  with  them  in  the 
w^orld,  I  kept  them  in  thy  name :  those  that 
thou  gavest  me  I  have  kept,  and  none  of 
them  is  lost,  but  the  son  of  perdition ;  that 
the  scripture  might  be  fulfilled.  15.  I  pray 
not  that  thou  shouldest  take  them  out  of 
the  world,  but  that  thou  shouldest  keep 
them  from  the  evil. 

Acts  4:29.  And  now,  Lord,  behold  their 
threatenings :  and  grant  unto  thy  sei'^'ants, 
that  with  all  boldness  they  may  speak  thy 
word,  30.  By  stretching  forth  thine  hand 
to  heal ;  and  that  signs  and  wonders  may 
be  done  by  the  name  of  thy  holy  child 
Jesus. 

Acts  26:22.  Having  therefore  obtained  help 
of  God,  I  continue  unto  this  day,  witneas- 
ing  both  to  small  and  great, 

Rom.  3:22.  Even  the  righteousness  of  God 
w/>  ieh  is  by  faith  of  Jesus  Christ  unto  all 
and  upon  all  them  that  believe :  for  there  is 
no  difference :  23.  For  all  have  sinned,  and 
come  short  of  the  glory  of  God ;  24.  Being 
justified  freely  by  his  grace  through  the  re- 
demption that  is  in  Christ  Jesus : 

Rom.  4:4.  Now  to  him  thatworketh  is  the 
reward  not  reckoned  of  grace,  but  of  debt.  5. 
But  to  him  that  worketh  not,  but  believeth 
on  him  that  justifieth  the  ungodly,  his  faith 
is  counted  for  righteousness.  16.  Therefore 
it  is  of  faith,  that  it  m  igh  t  be  by  grace ;  to  the 
end  the  promise  might  be  sure  to  all  the  seed  5 


681 


GRACE  OF  GOD. 


Rom.  5:2.  By  whom  also  we  have  access 
by  faith  into  tliis  grace  whereia  we  stand, 
and  i-ejoice  in  hope  of  the  glory  of  God.  6. 
For  when  we  were  yet  without  strength,  in 
due  time  Christ  died  for  the  ungodly.  7. 
For  scarcely  for  a  righteous  man  will  one 
die :  yet  perad venture  for  a  good  man  some 
would  even  dare  to  die.  8.  But  God  com- 
mendeth  his  love  toward  us,  in  that,  while 
we  were  yet  simiers,  Christ  died  for  us.  15. 
But  not  as  the  offence,  so  also  is  the  free 
gift.  For  if  through  the  offence  of  one 
many  be  dead,  much  more  the  gi'ace  of 
God,  and  the  gift  by  grace,  lohich  is  by  one 
man,  Jesus  Christ,  hath  abounded  unto 
many.  16.  And  not  as  it  teas  by  one  that 
sinned,  so  is  the  gift :  for  the  judgment  vxts 
by  one  to  condemnation,  but  the  free  gift  is 
of  many  offences  unto  justification.  17.  For 
if  by  one  man's  offence  death  reigned  by 
one ;  much  more  they  which  receive  abun- 
dance of  grace  and  of  the  gift  of  righteoiis- 
ness  shall  reign  in  life  by  one,  Jesus  Christ. 
18.  Therefore  as  by  the  offence  of  one  jiulg- 
ment  came  upon  all  men  to  condemnation ; 
even  so  by  the  righteousness  of  one  the  free 
gift  came  upon  all  men  vinto  justification  of 
life.  19.  For  as  by  one  man's  disobedience 
many  were  made  suaners,  so  by  the  obedi- 
ence of  one  shall  many  be  made  righteous. 

20.  Moreover  the  law  entered,  that  the 
offence  might  abound.  But  where  sin 
abounded,  grace  did  much  more  abound: 

21.  That  as  sin  hath  reigned  unto  death,  even 
so  might  grace  reign  through  righteousness 
unto  eternal  life  by  Jesus  Christ  our  Lord. 

Rom.  9:10.  And  not  only  this ;  but  when 
Rebecca  also  had  conceived  by  one,  even 
by  our  father  Isaac ;  11.  (For  the  children 
being  not  yet  born,  neither  having  done  any 
good  or  evil,  that  the  purpose  of  God  ac- 
cording to  election  might  stand,  not  of 
works,  but  of  him  that  calleth ;)  12.  It  was 
said  unto  her.  The  elder  shall  serve  the 
younger.  13.  As  it  is  written,  Jacob  have  I 
loved,  but  Esau  have  I  hated.  14.  What 
shall  we  say  then  ?  Is  there  unrighteousness 
with  God  ?  God  forbid.  15.  For  he  saith 
to  Moses,  I  will  have  mercy  on  whom  I  will 
have  mercy,  and  I  will  have  compassion  on 
whom  I  will  have  compassion.  16.  So  then 
it  is  not  of  him  that  willeth,  nor  of  him 
that  runneth,  but  of  God  that  sheweth 
mercy. 

Rom.  11:5.  Even  so  then  at  this  present 
tin\e  also  there  is  a  remnant  according  to 
the  election  of  grace.  6.  And  if  by  grace, 
then  is  it  no  more  of  works :  otherwise  grace 
is  no  more  grace.  But  if  it  he  of  works,  then 
is  it  no  more  grace :  otherwise  work  is  no 
more  work. 

1  Cor.  1:4.  I  thank  my  God  always  on 
your  behalf,  for  the  grace  of  God  which  is 
given  you  by  Jesus  Christ ;  5.  That  in  eveiy 
thing  ye  are  enriched  by  him,  in  all  utter- 
ance, and  in  all  knowledge ;  6.  Even  as  the 
testimony  of  Christ  was  confirmed  in  you : 
7.  So  that  ye  come  behind  in  no  gift ;  wait- 


ing for  the  coming  of  our  Lord  Jesus  Christ : 
8.  Who  shall  also  confirm  you  unto  the  end, 
that  ye  may  he  blameless  m  the  day  of  our 
Lord  Jesus  Christ. 

1  Cor.  10:13.  There  hath  no  temptatioii 
taken  you  but  such  as  is  common  to  man : 
but  God  is  faithful,  who  will  not  suffer  you 
to  be  tempted  above  that  ye  are  able ;  but 
will  with  the  temptation  also  make  a  way 
to  escape,  that  ye  may  be  able  to  bear  it. 

1  Cor.  15:10.  By  the  grace  of  God  I  am 
what  I  am :  and  his  grace  which  was  he- 
stov^ed  upon  me  was  not  in  vain ;  but  I  la- 
boured more  abundantly  than  they  all :  yet 
not  I,  bvit  the  grace  of  God  which  was 
with  me. 

2  Cor.  1:12.  Our  rejoicing  is  this,  the  testi- 
mony of  our  conscience,  that  in  simplicity 
and  godly  sincerity,  not  with  fleshly  wis- 
dom, but  by  the  grace  of  God,  we  have  had 
our  conversation  in  the  world,  and  more 
abundantly  to  you-ward. 

Gal.  1:15.  But  when  it  pleased  God,  Avho 
separated  me  from  my  mother's  womb,  and 
called  me  by  his  grace,  16.  To  reveal  his 
Son  in  me,  that  I  might  preach  him  among 
the  heathen;  immediately  I  conferred  not 
with  flesh  and  blood : 

Eph.  1:5.  Having  predestinated  us  unto  ; 
the  adoption  of  children  by  Jesus  Christ  to 
himself,  according  to  the  good  pleasure  of 
his  will,  6.  To  the  praise  of  the  glory  of  his 
grace,  wherein  he  hath  made  us  accepted  in 
the  beloved.  7.  In  whom  we  have  redemp- 
tion through  his  blood,  the  forgiveness  of 
sins,  according  to  the  riches  of  his  gi-ace; 
8.  Wherein  he  hath  abounded  toward  us  in 
all  wisdom  and  prudence ;  9.  Having  made 
known  unto  us  the  mystery  of  his  will,  ac- 
cording to  his  good  pleasure  which  he  hath 
purposed  in  himself :  11.  In  whom  also  we 
have  obtained  an  inheritance,  being  predes- 
tinated according  to  the  purpose  of  him  who 
worketh  all  things  after  the  counsel  of  his 
own  Avill:  12.  That  we  should  be  to  the 
praise  of  his  glory,  who  first  trusted  in 
Christ. 

Eph.  2:8.  By  grace  are  ye  saved  through 
faith ;  and  that  not  of  yourselves :  it  is  the 
gift  of  God :  9.  Not  of  works,  lest  any  man 
should  boast. 

Eph.  3:16.  That  he  would  grant  you,  ac- 
cording to  the  riches  of  his  glory,  to  be 
strengthened  with  might  by  his  Spirit  in 
the  inner. man; 

Eph.  4:7.  But  unto  every  one  of  us  is  given 
grace  according  to  the  measure  of  the  gift  of 
Christ. 

Eph.  6:10.  Finally,  my  brethren,  be 
strong  in  the  Lord,  and  in  the  power  of 
his  might. 

Phil.  1:19.  For  I  know  that  this  shall  turn 
to  my  salvation  through  your  prayer,  and 
the  supply  of  the  Spirit  of  Jesus  Christ, 

Phil.  2:13.  For  it  is  God  which  worketh 
in  you  both  to  will  and  to  do  of  his  good 
pleasure. 

1  Thess,  1 :1.  Grace  he  unto  you,  and  peace, 


632 


GRACE  OF  GOD. 


GRACES. 


'  from  God  our  Fatlicr,  and 

1  Thess.  5:28;  2  Pet.  1:2. 

1  Tim.  1:14.  And  the 


the   Lord  Jesus  Christ. 
[I  Onilttetl  In  K.  V.) 

grace  of  our  Lord 


was  exceeding  abundant  with  faith  and  love 


which  is  in  Christ  Jesus. 

2  Tim.  1:1.  Paid,  an  apostle  of  Jesu* 
Christ  by  the  will  of  God,  according  to  the 
promise  of  life  which  is  in  Christ  Jesus,  9. 
Who  hath  saved  us,  and  called  tis  with  an 
holy  calling,  not  according  to  our  works, 
but  according  to  his  own  piu'pose  and  grace, 
which  was  given  us  in  Christ  Jesus  before 
the  world  began. 

Tit.  3:7.  That  being  justified  by  his  grace, 
we  should  be  made  heire  ficcording  to  the 
hope  of  eternal  life. 

1  Pet.  1:5.  Who  are  kept  by  the  power  of 
God  through  faith  imto  salvation  ready  to 
be  revealed  in  the  last  time. 

1  Pet.  4:10.  As  good  stewards  of  the  mani- 
fold grace  of  God. 

1  Pet.  5:10.  But  the  God  of  all  grace,  w^ho 
hath  called  us  xmto  his  eternal  glory  by 
Christ  Jesus,  after  that  ye  have  suffered  a 
while,  make  you  perfect,  stablish,  strength- 
en, settle  yoN. 

jude  1.  Jude,  the  servant  of  Jesus  Christ, 
and  brother  of  James,  to  them  that  are 
sanctified  bj^  God  the  Father,  and  pre- 
served in  Jesus  Christ,  ajid  called :  21.  Keep 
yourselves  in  the  lo^e  of  God,  looking  for 
the  mercy  of  our  Lord  Jesus  Christ  unto 
eternal  life.  24.  Now  unto  him  that  is  able 
to  keep  you  from  falling,  and  to  present  you 
faultless  before  the  presence  of  his  glory 
with  exceeding  joy,  25.  To  the  only  wise 
God  our  Saviour,  be  glory  and  majesty,  do- 
minion and  power,  both  now  and  ever. 

Rev.  3:10.  Because  thou  hast  kept  the 
word  of  my  patience,  I  also  will  keep  thee 
from  the  hour  of  temptation,  which  shall 
come  upon  all  the  world,  to  try  them  that 
dwell  upon  the  earth. 

See  God,  Grace  of. 

GROWTH  IN :  Psa.  84.7.  They  go  from 
strength  to  strength,  every  one  of  them  in 
Zion  appeareth  before  God. 

Prov.  4:18.  But  the  path  of  the  just  is  as 
the  shining  light,  that  shineth  more  and 
more  unto  the  perfect  day. 

Phil.  1:6.  Being  confident  of  this  very 
thing,  that  he  which  hath  begun  a  good 
work  in  you  will  perform  it  until  the  day  of 
Jesus  Christ :  9.  And  this  I  pray,  that  your 
love  may  abound  yet  more  and  more  in 
knowledge  and  in  all  judgment ;  10.  That 
ye  may  approve  things  that  are  excellent ; 
that  ye  may  be  sincere  and  without  offence 
till  the  day  of  Christ;  11.  Being  filled  with 
the  fruits  of  righteousness,  which  are  by 
Jesus  Christ,  unto  the  glory  and  praise  of 
God. 

Phil.  3:12.  Not  as  though  I  had  already  at- 
tained, either  were  already  perfect:  but  I 
follow  after,  if  that  I  may  apprehend  that 
for  which  also  I  am  apprehended  of  Christ 
I  Jesus.  13.  Brethren,  I  count  not  myself  to 
I   have  apprehended :  but  this  one  thiiig  I  do. 


forgetting  those  things  which  are  behind, 
and  reaching  forth  unto  those  things  which 
are  before,  14.  I  press  towaid  the  mark  for 
the  prize  of  the  high  calling  of  God  in  Christ 
Jesus.  15.  Let  us  therefore,  as  many  as  be 
perfect,  be  thus  minded: 

Col,  1:10.  That  ye  might  Avalk  worthy  of 
tK*-  Lord  unto  all  ple;ising,  being  fruitful  in 
eveiy  good  work,  and  increasing  in  the 
knowledge  of  God ;  11.  Strengthened  with 
all  might,  according  to  his  glorious  power, 
unto  all  patience  and  longsuffering  with 
joy  fulness; 

Col.  2:19.  And  not  holding  the  Head, 
from  which  all  the  body  by  joints  and  bauds 
having  nourishment  ministered,  and  knit 
together,  increaseth  with  the  increase  of 
God. 

1  Thess.  3:10.  Night  and  day  praying  ex- 
ceedingly that  we  might  see  your  face,  and 
might  perfect  that  which  is  lacking  in  your 
faith?  12.  And  the  Lord  make  you  to  in- 
crease and  aboimd  in  love  one  toward  an- 
other, and  toward  all  men,  even  as  we  do 
toAvard  you :  13.  To  the  end  he  may  stab- 
lish your  hearts  imblameable  in  holiness  be- 
fore God,  even  our  Father,  at  the  coming  of 
oiu-  Lord  Jesus  Christ  with  all  his  saints. 

2  Thess.  1:3.  We  are  bound  to  thank  God 
always  for  you,  brethren,  as  it  is  meet,  be- 
cause that  your  faith  groweth  exceedingly, 
and  the  charity  of  every  one  of  you  all 
toward  each  other  aboiuideth ; 

Heb.  6:1.  Therefore  leaving  the  principles 
of  the  doctrine  of  Christ,  let  us  go  on  unto 
perfection ;  not  laying  again  the  foundation 
of  repentance  from  dead  works,  and  of  faith 
toward  God,  2.  Of  the  doctrine  of  baptisms, 
and  of  laying  on  of  hands,  and  of  resurrec- 
tion of  the  dead,  and  of  eternal  judgment. 
3.  And  this  will  we  do,  if  God  permit. 

1  Pet.  2:1.  Wherefore  laying  aside  all  mal- 
ice, and  all  guile,  and  hypocrisies,  and  en- 
vies, and  all  evil  speakings,  2.  As  newborn 
babes,  desire  the  sincere  milk  of  the  Avord, 
that  ye  may  grow  thereby :  3.  If  so  be  ye 
have  tasted  that  the  Lord  is  gracious. 

2  Pet.  3:18.  But  groAV  in  grace,  and  in  the 
knowledge  of  our  Lord  and  Saviour  Jesus 
Christ. 

GRACES.  Christian.  Matt.  5:3.  Blessed 
are  the  poor  in  spirit :  for  their's  is  the  king- 
dom of  heaven.  4.  Blessed  are  they  that 
mourn :  for  they  shall  be  comforted.  5. 
Blessed  are  the  meek :  for  they  shall  inherit 
the  earth.  6.  Blessed  are  they  Avhich  do 
hunger  and  thirst  after  I'ighteousness :  for 
they  shall  be  filled.  7.  Blessed  are  the  mer- 
ciful :  for  they  shall  obtain  mercj'.  8.  Blessed 
are  the  piu'e  in  heart :  for  they  shall  see 
God.  9.  Blessed  are  the  peaceinakers :  for 
thej'  shall  be  called  the  children  of  God.  10. 
Blessed  are  they  which  are  persecuted  for 
righteousness'  sake  :  for  their's  is  the  king- 
dom of  heaven.  11.  Blessed  are  ye,  when 
shall  revile  you,  ajid  persecute  you. 


me)) 


and  shall  say  all  manner  of  evil  against  you 
falsely,  for  my  sake. 


GRACES. 


GROVES. 


Rom.  5:3.  And  not  only  so,  but  we  glory 
in  tribulations  also:  knowing  that  tribula- 
tion worketh  patience ;  4.  And  patience,  ex- 
perience; and  experience,  hope:  5.  And 
hope  maketh  not  ashamed ;  because  the  love 
of  God  is  shed  abroad  in  our  hearts  by  the 
Holy  Ghost  which  is  given  unto  us. 

1  Cor.  13:1.  Though  I  speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  aui  become  at>  sounding  brass,  or 
a  tinkling  cymbal.  2.  And  though  I  have 
the  gift  of  prophecy,  and  understand  all 
mysteries,  and  all  knowledge  ;  and  though 
I  have  all  faith,  so  that  I  could  remove 
movmtains,  and  have  not  charity,  I  am 
nothing.  3.  And  though  I  bestow  all  my 
goods  to  feed  the  poor,  and  though  I  give 
my  body  to  be  bin-ned,  and  have  not  char- 
ity, it  profiteth  me  nothing.  4.  Charity  suf- 
fereth  long,  and  is  kind;  charity  envieth 
not ;  charity  vauntetli  not  itself,  is  not  puffed 
up,  5.  Doth  not  behave  itself  imseemly, 
seeketh  not  her  own,  is  not  easily  provoked, 
thinkethnoevil ;  6.  Rejoiceth  not  in  iniquity, 
but  rejoiceth  in  the  truth ;  7.  Beareth  all 
things,  believeth  all  things,  hopeth  all  things, 
endureth  all  things.  8.  Charity  never  fail- 
eth  :  but  whether  there  be  prophecies,  they 
shall  fail;  Avhether  there  he  tongues,  they 
shall  cease;  whether  there  he  knowledge,  it 
shall  vanish  away.  13.  And  now  abideth 
faith,  hope,  charity,  these  three;  but  the 
greatest  of  these  Is  charity. 

Gal.  5:22.  But  the  fruit  of  the  Spirit  is  love, 
.i<^yi  peace,  longsuffering,  gentleness,  good- 
ness, 1  faith,  23.  Meekness,  temperance  : 
against  such  there  is  no  law.   ['u.  v.  faithfulness] 

2  Pet.  1:5.  And  beside  this,  giving  all  dili- 
gence, add  to  your  faith  virtue;  and  to 
vii'tue  knowledge;  6.  And  to  knowledge 
temperance  ;  and  to  temperance  patience  ; 
and  to  patience  godliness ;  7.  And  to  god- 
liness brotherly  kindness ;  and  to  brotherly 
kindness  charity.  8.  For  if  these  things  be 
in  you,  and  abound,  they  make  you  that  ye 
shall  neither  he  baiTen  nor  unfruitful  in  the 
knowledge  of  our  Lord  Jesus  Christ.  9.  But 
he  that  lacketh  these  things  is  blind,  and 
cannot  see  afar  off,  and  hath  forgotten  that 
he  was  purged  from  his  old  sins. 

See  Character  ;  Charitableness  ;  Cour- 
age ;  Gentleness  ;  Hope  ;  Kindness  ; 
Knowledge  •  Longsuffering  ;  Love  ; 
Meekness  ;  Mercy;  Patience  ;  Peace  ;  Per- 
severance; Purity;  Righteousness,  Fruits 
OF;  Stability;  Temperance;  Wisdom. 

GRAFTING,  Rom.  11:17-24. 

GRANDFATHER, called  Father, Gen. 
10:21. 

GRAPE.  Cultivated  in  vineyards,  by 
Noah,  Gen.  9:20;  the  Canaanites,  Num.  13: 
24;  Deut.  6:11;  Josh.  24:13;  Edomites,  Num. 
20:17:  Amorites,  Num.  21:22;  Isa.  16:8,9: 
Philistines,  Judg.  15:5.  Grown,  at  Abel, 
Judg.  11:33  [marg.];  Baal-hamon,  Song 
8:11;  Carmel,  2  Chr.  26:10;  En-gedi,  Song  1: 
14;  Jezreel,  1  Kin.  21:1;  Lebanon,  Hos.  14:7; 
Samaria,   Jer.   31:5;    Shechem,   Judg.    9:27: 


Shiloh,  Judg.  21:20,21;  Timnath,  Judg. 
14:5. 

Culture  of.  Lev.  25:3,11;  Deut.  28:39;  2 
Chr.  26:10;  Song  6:11;  Isa.  5:1;  Jer.  31:5. 

Wine  made  of,  Jer.  25:30.  Wine  of,  forbid- 
den to  Nazarites,  Num.  6:4.     See  Nazarites. 

See  Vine  ;  Vineyards  ;  Wine. 

FIGURATIVE:  Deut.  32:32;  Psa.  128:3; 
Jer.  2:21;  Ezek.  15;  Hos.  10:1;  Rev.  14:18-20. 

Fable  OF,  Judg.  9:12,13. 

Parables  of  the  Vine,  Psa.  80:8-14;  Ezek. 
17:6-10;  19:10-14;  John  15:1-5. 

Proverb  of,  Ezek.  18:2. 

See  Vine  ;  Vineyards  ;  Wine. 

GRASS.  Created  on  the  third  creative 
day.  Gen.  1:11.  Mown,  Psa.  72:6.  God's  care 
of.  Matt.  6:30;  Luke  12:28.  On  roofs  of 
houses,  Psa.  129:6. 

nCJURATIVE:  Psa.  90:5,6;  Isa.  40:6;  1 
Pet.  1:24;  Jas.  1:10,11. 

GRASSHOPPER,  Num.  13:33;  Eccl. 
12:5;  Isa.  40:22;  Nah.  3:17. 

See  Locust. 

GRATE,  Ex.  27:4,5;  38:4,5. 

GRATITUDE.    See  Thankfulness. 

GRAVE.  Hos.  13:14.  I  will  ransom  them 
from  the  power  of  the  grave ;  I  will  redeem 
them  from  death :  O  death,  I  will  be  thy 
plagues ;  O  grave,  I  Avill  be  thy  destruction  : 
repentance  shall  be  hid  from  mine  eyes. 

1    Cor.    15:55.     1  o   death,  where  is  thy   sting? 

0  grave,  where  is  thy  victory? 

[1  R.  V.  O  death,  where  is  thy  victory  ?     O  death,  where 
Is  thy  sting  ?] 

See  Burial. 

GRAVEL.    FIGURATIVE:  Prov.  20:17. 
GRAVING.    See  Engraving. 
GREAT  SEA.  See  Mediterranean  Sea. 
GREAVES,  1  Sam.  17:6. 
GREECE.    Inhabitants  of,  called  Gen- 
tiles, Mark  7:26;  John  7:35;  Rom.   2:10;   3:9; 

1  Cor.  10:32;  12:13;  desire  to  see  Jesus,  John 
12:20-23;  marry  among  the  Jews,  Acts  16:1; 
accept  the  Messiah,  Acts  17:2-4,12,34;  per- 
secute the  early  Christians,  Acts  6:9-14;  9:29: 
18:17.  Gentiles  called  Greeks,  Rom.  10:12; 
Gal.  3:28;  Col.  3:11. 

Schools  of  philosophy  in  Athens,  Acts  19: 
9.  Philosophy  of,  1  Cor.  1:22,23.  Poets  of, 
Acts  17:28. 

See  Athens  ;  Epicureans  ;  Stoicism. 

GREED.     See  Covetousness. 

GREEK.     Philosophy  of,  1  Cor.  1:22,23. 

See  Greece. 

GREYHOUND,  Prov.  30:31. 

GRIEF,  attributed  to  the  Holy  Spirit, 
Eph.  4:30;  Heb.  3:10,17. 

See  Affliction  ;  Sorrow. 

GRINDING.    See  Mill. 

GROUND.  Man  made  from.  Gen.  2:7; 
3:19,23;  Job  4:19;  33:6.  Animals  from.  Gen. 
2:19.     Vegetables  from.  Gen.  2:9. 

Cursed,  Gen.  3:17;  5:29. 

GROVES  [R.  V.  Asheroth,  Asherah, 
Asherine,  and  in  Gen.  21:33  tamarisk  treej, 
probably  an  image  or  images  of  the  Canaan- 
itish  goddess  Asherah. 

See  Ashtoreth. 
4  * 


ttROVES. 


HADES. 


Forbidden  to  be  established,  Deut.  10:21; 
Is;i.  1:->1);  17:S;  27:9;  Mic.  5:14.  Worshiped 
hv  Israelites,  Judg-.  3:7;  1  Kin.  14:15,23;  15:1.'5; 
1^^:10;  2  Kin.  13:6;  17:10,10;  21:3-7;  2  Chr.  24: 
18;  Jer.  17:2. 

Destroyed  bv  Gideon,  Judj?.  0:28;  Heze- 
kiah,  2  Kin.  18-4;  Josiah.  2  Kin.  23:14;  2  Chr. 
34:3,4;  A&i,  2  Chr.  14:3;  Jehoshaphat,  2  Chr. 
17:0;  19:3. 

See  Idolatry. 

t;UAKD.    See  Watchman. 

GUDG01>AH.  A  station  of  the  Israel- 
ites in  the  wilderness.  Dent.  10:7;  probably 
identical  with  Hou-HACiiiKiAD  in  Nnni.  33: 
32.33. 

GUEST.  Salntiitions  to.  Gen.  18:2.  Abra- 
ham's hos]iitality  to,  see  Hospitality. 
Rnles  for  the  condnct  of,  Pi-ov.  23:1-3,0-8; 
25:0,7,17;  Lnke  10:5-7;  14:7-11;    1  Cor.  10:27. 

See  Hospitality. 

GUIDANCE.    See  God  ;  Guide. 

GUILE.  See  Conspiracy;  Deceit; 
Fraud;  Hypocrisy. 

GUILT.  See  Conviction;  Sin;  Con- 
science. 

GUNI.  1.  Son  of  Naphtali,  Gen.  40:24; 
Nnm.  26:48;  1  Chr.  7:13. 

2.  Father  of  Abdiel,  1  Chr.  5:15. . 

GUR,  place  where  Jehu  slew  Ahaziah,  2 
Kin.  9:27. 

GUR-BAAL,  a  town  between  Canaan 
and  Arabia,  2  Chr.  26:7. 


H 


son  of  Naarah,   1 


8:3-13;  10:15-19;  1  Kin.  11:23;  1  Chr.  18:3-10; 
19:0-19. 

HAl>Al)RlMMON,  a  place  in  the  val- 
ley of  Megiddon,  Zech.  12:11. 

HAD  AH.     SeellADAD. 

HADAR1-:ZI':R.    See  Hadadezer. 

HADASIIAH,  a  town  in  Judah,  Josh. 
15:37. 

HADASSAH,  Jewish  name  of  Esthei-. 
Esth.  2:7. 

See  Esther. 

HADATTAH,  probably  an  adjective 
(pialifying  Hazor,  making  it  equivalent  to 
New  IIazor,  Josh.  15:25. 

H  A  D I<:s.  1 .  The  unseen  world,  translated 
hell  in  .1.  F.,but  in  the  R.  V.  the  word  Hades 
is  retained.  Matt.  11.23;  16:18;  Luke  10:15; 
1023;  Acts  2:27,31;  Rev.  1:18;  6:8;  20:13,14. 

See  Hell. 

2.   RKALM,  OR   STATE,  OF  THK    I)KA1>, 

USUALLY    EXPRESSED    IN   IIeHREW    HV   ShEoL 

AND  IN  Greek  by  Hades  :  2  Sam.  22:0.  The 
sorrows  of  hell  compassed  me  about ;  the 
snares  of  death  prevented  me ; 

Job  26:5.  Dead  things  are  formed  from 
under  the  waters,  and  the  inhabitants  there- 
of. 

Psa.  6:5.  For  in  death  there  is  no  remem- 
brance of  thee :  in  the  grave  who  shall  give 
thee  thanks  ? 

Psa.  17:15.  As  for  me,  I  will  behold  thy 
face  in  righteousness:  I  shall  be  satisfied, 
when  I  awake,  with  thy  likeness. 

Psa.  30:9.  What  profit  istliere  in  my  blood, 
when  I  go  down  to  the  pit  ?  Shall  the  dust 
praise  thee  ?  shall  it  declare  thy  tnith  ? 

Psa.  49:15.  But  God  will  redeem  my  soul 
from  the  power  of  the  grave :  for  he  shall 
receive  me. 

Psa.  80:13.  For  great  is  thy  mercy  toAvard 
me :  and  thou  hast  delivered  my  soul  ivowx 
the  lowest  hell. 

Psa.  88:10.  Wilt  thou  shew  wonders  to  the 
dead  ?  shall  the  dead  arise  and  praise  thee  ? 
11.  Shall  thy  lovingkindness  be  declared  in 
the  grave?  or  thy  faithfulness  in  destruc- 
tion ?  12.  Shall  thy  w^onders  be  known  in 
the  dark  ?  and  thy  righteousness  in  the  land 
of  forgetf ulness  ? 

Psa.  115:17.  The  dead  praise  not  the  Lord, 
neither  any  that  go  down  into  silence. 

Psa.  110:3.  The  sorrows  of  death  com- 
passed me,  and  the  pains  of  hell  gat  hold 
upon  me :  I  foimd  trouble  and  sorrow. 

Prov.  15:24.  The  way  of  life  is  above  to 
the  wise,  that  he  may  depart  from  hell  be- 
neath. 

Prov.  21:10.  The  man  that  wandereth  out 
of  the  way  of  understanding  shall  remain  in 
the  congregation  of  the  dead. 

Prov.  27:20.  Hell  and  destruction  are 
never  full ;  so  the  eyes  of  man  are  never  sat- 
isfied. 

Eccl.  9:4.  For  to  him  that  is  joined  to  all 
the  living  there  is  hope :  for  a  liA'ing  dog  is 
better  than  a  dead  hon.  5.  For  the  living 
know  that  they  shall  die :  but  the  dead  know 
not  any  thing,  neither  have  they  any  more 


63J^ 


HADES. 


HAMMELECH. 


a  reward ;  for  the  memory  of  them  is  for- 
gotten. 6.  Also  their  love,  and  their  hatred, 
and  their  envy,  is  now  perished ;  neither 
have  they  any  more  a  portion  for  ever  in 
any  th'nig  that  is  done  under  the  sun. 

Isa.  5:14.  Therefore  hell  hath  enlarged  her- 
self, and  opened  her  mouth  without  meas- 
ure: and  their  glory,  and  their  multitude, 
and  their  pomp,  and  he  that  rejoiceth,  shall 
descend  into  it. 

Jonah  2:2.  And  said,  I  cried  by  reason  of 
mine  affliction  unto  the  Lord,  and  he  heard 
me ;  out  of  the  belly  of  hell  cried  I,  and  thou 
heardest  my  voice. 

Luke  23:42.  And  he  said  unto  Jesus,  Lord, 
remember  me  when  thou  comest  into  thy 
kingdom.  43.  And  Jesus  said  unto  him, 
Verily  I  say  unto  thee.  To  day  shalt  thou  be 
with  me  in  naradise. 

John  8:22.'  Then  said  the  Jews,Willhekill 
himself?  because  he  saith.  Whither  I  go,  ye 
cannot  come. 

2  Cor.  12:4.  How  that  he  was  caught  up 
into  paradise,  and  heard  unspeakable  words, 
which  it  is  not  lawful  for  a  man  to  utter. 

See  Hell  ;  Immortality;  Paradise  ;  Right- 
eous, Future  State  of;  Spirit;  Wicked, 
Punishment  of. 

HADID,  a  city  of  Benjamin.     Captives 
of,  returned  from  Babylon,  Ezra  2:33;  Neh. 
7'S7"  11"34 
'  HAD  LAI,  an  Ephraimite,  2  Chr.  28:12. 

HADORAM.  1.  Descendant  of  Shem, 
Gen.  10:27;  1  Chr.  1:21. 

2.  Son  of  Ton,  or  Toi,  1  Chr.  18:10.  Called 
JoRAM,  2  Sam.  8:10. 

3.  Chief  officer  of  the  tribute  under  Reho- 
boam,  2  Chr.  10:18.  Probably  identical  with 
Adoniram  of  1  Kin.  4:6;  5:14 ;  and  Adoram 
of  2  Sam.  20:24. 

HADRACH,  a  district  of  Syi'ia,  Zech. 
9:1. 

HAGAB,  one  of  the  Nethinim,  Ezra  2:46. 

HAGAB  A,  called  also  Hagabah,  One  of 
the  Nethinim,  Ezra  2:45;  Neh.  7:48. 

HAGAR,  a  servant  of  Abraham  and 
handmaid  of  Sarah.  Given  by  Sarah  to 
Abraham  to  be  his  wife,  Geti.  16.  Descend- 
ants of.  Gen.  25:12-15;  1  Chr.  5:10,19-22; 
Psa.  83:6.     Called  Agar,  Gal.  4:24,25. 

HAGGAI,  one  of  the  minor  prophets. 
Urges  the  Jews  to  rebuild  the  temple,  Ezra 
5:1;  6:14.      See  the  Book  of  Haggai. 

HAGGERI,  father  of  Mibhar,  1  Chr. 
11:38. 

HAGGI,  son  of  Gad,  Gen.  46:16 ;  Num. 
26:15. 

HAGGIAH,  a  Levite,  1  Chr.  6:30. 

HAGGITH,  wife  of  David.  Mother  of 
Adonijah,  2  Sam.  3:4;  1  Kin.  1:5,11;  2:13; 
1  Chr.  3:2. 

HAI,  Gen.  12:8;  13:3. 

See  Ai. 

HAIL,  Job  38:22;  Hag.  2:17.  Plague  of, 
in  Egypt,  Ex.  9:18-29;  Psa.  78:48;  105:32. 
Destrovs  army  of  the  Amorites,  Josh.  10:11. 

FIOURATIVE:  Isa.  28:2;  Rev.  8:7;  11:19; 
16:21. 


HAIR.  Numbered,  Matt.  10:30;  Luke 
12:7.  Worn  long  by  women,  Isa.  3:24;  Luke 
7:38;  1  Cor.  11:5,6,15;  1  Tim.  2:9;  1  Pet.  3:3; 
Rev,  9:8;  by  Absalom,  2  Sam.  14:26.  Worn 
short  by  men,  1  Cor.  11:14.  Symbolical  di- 
viding of,  Ezek.  5:1,2. 

See  Baldness  ;  Caul  ;  Leprosy  ;  Mourn- 
ing; Nazarite. 

HAKKATAN,  father  of  Johanan,  Ezra 
8"12 

^'  HAKKOZ,  a  priest,  1  Chr.  24:10.  Called 
Koz  in  Ezra  2:61;  Neh.  3:4,21. 

HAKUPHA,  one  of  the  Nethinim,  Ezra 
2:51;  Neh.  7:53. 

HALAH,  a  place  to  which  Israelite  cap- 
tives were  transported,  2  Kin.  17:6;  18:11; 
1  Chr.  5:26. 

HALAK,  a  mountain,  the  southern 
limit  of  Joshua's  conquests,  Josh.  11:17; 
12:7. 

HALF-HOMER,  a  measure  of  about 
seven  or  eight  gallons. 

See  Measure,  Dry, 

HALHUL,  a  city  in  Judah,  Josh.  15:58. 

HALI,  a  border  town  of  Asher,  Josh, 
19:25. 

HALLELUJAH,  an  exclamatory  ex- 
pression of  praise  or  adoration,  Psa.  106:1; 
111:1;  112:1;  113:1;  117:1;  135:1;  146:1,10; 
147:1;  148:1;  Rev.  19:1. 

See  Praise. 

HALOHESH,  called  also  Hallohesh, 
Father  of  Shallum,  Neh.  3:12.  Sealed  the 
covenant  with  Nehemiah,  Neh.  10:24. 

HAM.  1.  Son  of  Noah,  Gen.  5:32;  9:18,24; 
1  Chr,  1:4.  Provokes  his  father's  wrath  and 
is  cursed  by  him.  Gen.  9:18-27,  His  children, 
Gen.  10:6-20;  1  Chr.  1:8-16. 

2.  Patronymic  of  the  descendants  of  Ham, 

1  Chr.  4:40;  Psa.  78:51;  105:23.27;  106:22. 

3.  Place  where  Chedorlaomer  smote  the 
Zuzims,  Gen,  14:5. 

HAMAN.  Prime  minister  of  Ahasuerus, 
Esth.  3:1,  Plotted  against  Esther  and  the 
Jews,  thwarted  by  Esther  and  Mordecai, 
hanged,  Esth.  chapters  3-9. 

HAMATH,  called  also  Hemath.  A  city 
of  upper  Syria,  Num.  13:21;  34:8;  Josh, 
13:5;  1  Kin.  8:65;  Ezek.  47:16.  Inhabited  by 
Canaanites,  Gen.  10:18.  Prosperity  of .  Amos 
&:2.  David  receives  gifts  of  gold  and  silver 
from  Toi,  king  of,  2  Sam.  8:9,10;  1  Chr. 
18:3,9,10.  Conquest  of,  by  Jeroboam,  2  Kin, 
14:25,28;  by  the  Chaldeans,  2  Kin.  25:20,21, 
Israelites  taken  captive  to,  Isa.  11:11.  Proph- 
ecy concerning,  Jer.  49:23.  Solomon  builds 
store  cities  in,  2  Chr.  8:4. 

HAMATH-ZOBAH,  a  town  on  the 
border  of  Palestine.     Subdued  by  Solomon, 

2  Chr  8"3 

HAMMATH,  a  fortified  city  of  Naph- 
tali,  Josh.  19:35. 

See  Hammon  ;  Hammoth-dor. 

•HAMMEDATHA,  father  of  Haman, 
Esth.  3:1,10;  8:5;  9:10,24. 

HAMMELECH,  name  of  a  man,  or 
possibly  only  an  appellation,  meaning 
"  the  king,"  Jer.  36:26;  38:6, 


5S6 


HAMMER. 


HANOCH. 


HAMMER,  1  Kin.  6:7;   Isa.  41:7;  Jer. 

10:4. 

FIGURATIVE  :     .Tor.  2;?:29;  50:23. 

HAMMOLEKETll,  daughter  of  Ma- 
chir,  1  Chr.  7:17,18. 

HAM3ION.  1.  A  city  of  Asher,  Josh. 
19:28. 

2.  A  Levitical  city  of  Naphtjili,  1  Chr.  6: 
7(5.  Possibly  idiMitic-al  with  Hammath  and 
Hammoth-dor,  which  sec. 

HAM3IOTH-i:)OK.  A  city  of  refuge  of 
Naphtali,  Josh.  21:32.  Possibly  identical 
with  Hammath,  Josh.  15):35.  Called  Mammon, 
1  Chi-.  l):7(). 

HA3IONAH,  burial  place  of  the  multi- 
tudes of  Gog.  Ezek.  ;}i):l(;. 

HA3I0N-G011,  another  name  for  Ha- 
MONAH,  Ezek.  39:11,15. 

HA3IOK,  father  of  Shechem.  Jacob 
buys  ground  from,  Gen.  33:19;  Josh.  24:32: 
Judg.  ^^■.2><.  -Murdered  by  the  sons  of  Jacob, 
Gen.  34:2(1;  49:().     Called" E3LMOR,  Acts  7:16. 

HA3IUEL,  a  Simeonite,  1  Chr.  4:26. 

HA3IUL,  son  of  Pharez,  Gen.  46:12; 
IS'uin.  26:21;  1  Chr.  2:5. 

HA3IUTAL,  mother  of  Jehoahaz  and 
Zedekiah,  2  Kin.  23:31;  24:18;  Jer.  52:1. 

HANA3IEEL,  cousin  of  Jeremiah,  to 
■whom  he  sold  a  field  in  Anathoth,  Jer.  32: 
7-12. 

HANAX.  1.  Son  of  Shashak,  1  Chr.  8:23. 

2.  Son  of  Azel,  1  Chr.  8:38;  9:44. 

3.  One  of  David's  mighty  men,  1  Chr. 
11:43. 

4.  One  of  the  Nethinim,  Ezra  2:46;  Neh. 
7:49. 

5.  A  Levite,  Neh.  8:7;  10:10.  Probably 
identical  with  the  one  mentioned  in  Neh. 
13:13. 

6.  A  chief  who  sealed  the  covenant  with 
Nehemiah.  Neh.  10:22.26. 

7.  An  officer  in  the  temple,  Jer.  35:2-10. 
HANANEEL,  name  of  a  tower  forming 

part  of  the  wall  of  Jerusalem,  Neh.  3:1;  12: 
39;  Jer.  31:38;  Zech.  14:10. 

HANANI.  1.  Son  of  Heman,  1  Chr.  25: 
4,25. 

2.  A  prophet  who  rebuked  Asa,  king  of 
Judah.  2  Chr.  16:7. 

3.  Father  of  Jehu  the  prophet,  1  Kin.  16: 
1,7;  2  Chr.  19:2;  20:34.  Possibly  identical 
with  2. 

4.  A  priest,  Ezra  10:20. 

5.  A  brother  of  Nehemiah  and  keeper  of 
the  gates  of  .Jerusalem,  Neh.  1:2;  7:2. 

6.  A  priest  and  musician,  Neh.  12:36. 
HANANIAH.  1.  Son  of  Heman,  1  Chr. 

25:4,23. 

2.  A  captain  of  Uzziah's  army,  2  Chr. 
26:11. 

3.  Father  of  Zedekiah.  Jer.  36:12. 

4.  A  ])rophet  of  Gibeon  who  uttered  false 
prophecies  in  the  temple  during  the  reign 
of  Zedekiah,  Jer.  28. 

5.  Grandfather  of  Irijah,  Jer.  37:13. 

6.  Son  of  Shashak,  I'Chr.  8:24. 

7.  Hebrew  name  of  Shadrach,  Avhich  see. 

8.  Son  of  Zerubbabel,  1  Chr.  3:19,21. 


9.  Son  of  Bebai,  Ezra  10:28. 

10.  An  ai)othecary  and  priest,  Neh.  3:8. 

11.  Son  of  Sheleniiah,  Neh.  3:30. 

12.  A  keeper  of  the  gates  of  Jerusalem, 
Neh.  7-2. 

13.  One  who  sealed  the  covenant,  Neh. 
10:23. 

14.  A  priest  in  time  of  Jehoiakim,  Neh. 
12:12,41. 

HAN1>.  Imposition  of  hands.  Hob.  6:2: 
in  consecration.  Gen.  48:14;  Ex.  29:10,15,19; 
Lev.  1:4;  3:2,8.13;  4:15,24,33;  16:21;  in  ordain- 
ing the  Levitos,  Ninn.  8:10,1 1;  Joshua,  Num. 
27:18-23;  Dout.  34:9;  Timothv,  1  Tim.  4:14; 
2  Tim.  1:6;  in  healing,  Mark  6:5:  7:32;  16:18; 
Luke  4:40;  Acts  28:8;  in  blessing  children. 
Matt.  19:13;  Mark  10:16;  in  soloinnizing  tes- 
timony. Lev.  24:14.  Lifted  up  in  benedic- 
tion. Lev.  9:22;  Luke  24:50;  in  prayer,  see 
Prayer,  Attitudes  in. 

Ceremonial  washing  of.  Matt.  15:2;  Mark 
7:2-5.  See  Ablutions  ;  Clean. 

Symbolical  of  righteousness.  Job  17:9. 
Washing  of,  a  symbol  of  innocency,  Deut. 
21:6;  Matt.  27:24. 

Clasping  of,  in  token  of  contract,  Ezra  10: 
19;  Prov.  6:1;  17:18;  Lam.  5:6;  Ezek.  17:18; 
of  friendship,  2  Kin.  10:15;  Job  17:3.  Right 
hand  lifted  up  in  swearing.  Gen.  14:22;  Psa. 
106:26:  Isa.  62:8;  symbol  of  power,  Isii.  23: 
11;  41:10;  place  of  honor,  Psa.  45:9;  80:17. 

FIGURATIVE:  Matt.  5:.30;  18:8;  Mark 
9:43.  Anthropomorphic  use  of :  Hand  of  the 
Lord  Avaxed  short.  Num.  11:23;  is  mighty. 
Josh.  4:24:  was  heavy,  1  Sam.  5:6;  against 
the  Phihstines,  1  Sam.  7:13;  on  Elijah,  1  Kin. 
18:46;  not  shortened,  Isa.  59:1;  was  with  the 
early  Christians,  Acts  11:21.  For  extended 
anthropomoiphisms  consult  concordances 
under  the  word  hand. 

See  Anthropomorphisms. 

HANDBREADTH,  a  measure,  about 
four  inches,  Ex.  25:25;  1  Kin.  7:26;  2  Chr.  4:5; 
Psa.  39:5;  Isa.  48:13;  Ezek.  40:5,43;  Jer.  52:21. 

See  Span,  Fingerbreadth. 

HANDKERCHIEF,  Acts  19:12. 

HANES,  a  place  in  Egypt,  Isa.  30:4. 

HANGING.  Capital  pimishment  by, 
Gen.  40:19-22;  Josh.  8:29;  2  Sam.  4:12;  Esth. 
7:10.  The  curse  of  death  by,  Deut.  21:22,23; 
Gal.  3:13. 

See  Punishment. 

HANGINGS.    See  Curtains. 

HANNAH,  mother  of  Samuel.  Her  trials 
and  prayer,  and  promise,  1  Sam.  1:1-18. 
Samuel  born  to,  dedicates  him  to  God, 
leaves  him  at  the  temple,  1  Sam.  1:19-28. 
Her  hymn  of  praise,  1  Sam.  2:1-10.  Visits 
Samuel  at  the  temple  from  year  to  year,  1 
Sam.  2:18,19.     Children  of,  1  Sam.  2:20,21. 

HANNATHON,  a  citv  of  Zobulun,  Josh. 
19:14. 

HANNIEL.  1.  A  son  of  Ephod. appointed 
by  Moses  to  divide  the  land  among  the  sev- 
eral tribes,  Nimi.  34:23. 

2.  AsonofUlla,calledHANiELinlChr.7:39. 

HANOCH.  1 .  Son  of  Midian,  Gen.  25:4. 
Called  Henoch,  1  Chr.  1:33. 


537 


HANOCH. 


HAPPINESS. 


2.  Eldest  son  of  Eeuben,  Gen.  46:9;  Ex. 
6:14;  Num.  26:5;  1  Chr.  5:3. 

HAN  UN,  successor  of  Nahash  as  king  of 
Amnion,  dishonors  David's  ambassadors, 
2  Sam.  10;  1  Chr.  19. 

HAPHRAIM,  a  city  of  Issachar,  Josh. 
19:19. 

HAPPINESS.  OF  THE  WICKED :  Lim- 
ited to  this  hfe,  Psa.  17:14;  Luke  16:25;  short, 
Job  20:5;  uncertain,  Luke  12:20;  vain,  Eccl. 
2:1;  7:6. 

Is  derived  from  their  wealth.  Job  21:13; 
Psa.  52:7;  their  power.  Job  21:7;  Psa.  37:35; 
their  worldly  prosperity,  Psa.  17:14;  73:3; 
4,7;  gluttony,  Isa.  22:13;  Hab.  1:16;  drunk- 
enness, Isa.  5:11;  56:12;  vain  pleasure.  Job 
21:12;  Isa.  5:12;  successful  oppression,  Hab. 
1:15.  Marred  by  jealousy,  Esth.  5:13;  often 
interrupted  by  judgments,  Num.  11:33;  Job 
15:21;  Psa.  73:18-20;  Jer.  25:10,11.  Leads  to 
soiTow,  Prov.  14:13.  Leads  to  recklessness, 
Isa.  22:12.  Sometimes  a  stumbling-block  to 
saints,  Psa.  73:3,16;  Jer.  12:1;  Hab.  1:13. 
Saints  often  permitted  to  see  the  end  of,  Psa. 
73:17-20;  envy  not,  Psa.  37:1.  Woe  against, 
Amos  6:1;  Luke  6:25. 

Illustrated,  Psa.  37:35,36;  Luke  12:16-20; 
16:19-25. 

Exemplified :  Israel,  Num.  11:33.  Haman, 
Esth.  5:9-11.  Belshazzar,  Dan.  5:1.  Herod, 
Acts  12:21-23.— Bible  Text-Book. 

OF  THE  RIGHTEOUS:  Deut.  33:29.  Happy 
art  thou,  O  Israel :  who  is  like  unto  thee,  O 
people  saved  by  the  Lord,  the  shield  of  thy 
help,  and  who  is  the  sword  of  thy  excellency ! 

Job  5:17.  Behold,  happy  ^s  the  man  whom 
God  correcteth :  therefore  despise  not  thou 
the  chastening  of  the  Almighty:  18.  For 
he  maketh  sore,  and  bindeth  up ;  he  wound- 
eth,  and  his  hands  make  whole.  19.  He 
shall  deliver  thee  in  six  troubles:  yea,  in 
seven  there  shall  no  evil  touch  thee.  20. 
In  famine  he  shall  redeem  thee  from  death : 
and  in  war  from  the  power  of  the  sword. 
21.  Thou  shalt  be  hid  from  the  scourge  of 
the  tongue  :  neither  shalt  thou  be  afraid  of 
destruction  Avhen  it  cometh.  22.  At  de- 
struction and  famine  thou  shalt  laugh: 
neither  shalt  thou  be  afraid  of  the  beasts  of 
the  earth.  23.  For  thou  shalt  be  in  league 
with  the  stones  of  the  field :  and  the  beasts 
of  the  field  shall  be  at  peace  with  thee.  24. 
And  thou  shalt  know  that  thy  tabernacle 
shall  be  in  peace  ;  and  thou  shalt  visit  thy 
habitation,  and  shalt  not  sin.  25.  Thou 
shalt  know  also  that  thy  seed  shall  be  great, 
and  thine  offspring  as  the  grass  of  the  earth. 
26.  Thou  shalt  come  to  thy  grave  in  a  full 
age,  like  as  a  shock  of  corn  cometh  in  in  his 
season.  27.  Lo  this,  we  have  searched  it, 
so  it  is ;  hear  it,  and  know  thou  it  for  thy 
good. 

Psa.  36:8.  They  shall  be  abundantly  satis- 
fied with  the  fatness  of  thy  house ;  and  thou 
shalt  make  them  drink  of  the  river  of  thy 
"oleasures 

Psa.  40:8.  I  delight  to  do  thy  will,  0  my 
God :  yea,  thy  law  is  within  my  heart. 


Psa.  63:5.  My  soul  shall  be  satisfied  as 
icith  marrow  and  fatness;  and  my  mouth 
shall  praise  thee  with  joyful  Ups : 

Psa.  128:1.  Blessed  ^■s  every  one  that  fear- 
eth  the  Lord  ;  that  walketh  in  his  ways.  2. 
For  thou  shalt  eat  the  labour  of  thine  hands : 
happy  shalt  thou  be,  and  it  shall  be  well  with 
thee. 

Psa.  133:1.  Behold,  how  good  and  how 
pleasant  it  is  for  brethren  to  dwell  together 
m  unity ! 

Psa.  144:15.  Happy  is  that  people,  that  is 
in  such  a  case :  yea,  happy  is  that  people, 
whose  God  is  the  Lord. 

Psa.  146:5.  Happy  ^sAethat  hathihe  God 
of  Jacob  for  his  help,  whose  hope  is  in  the 
Lord  his  God : 

Prov.  3:13.  Happy  is  the  man  ^/ia^findeth 
wisdom,  and  the  man  that  getteth  under- 
standing :  14.  For  the  merchandise  of  it  is 
better  than  the  merchandise  of  silver,  and 
the  gain  thereof  than  fine  gold.  15.  She  is 
more  precious  than  rubies :  and  all  the 
things  thou  canst  desire  are  not  to  be  com- 
pared unto  her.  16.  Length  of  days  is  in 
her  right  hand ;  and  in  her  left  hand  riches 
and  honour.  17.  Her  ways  are  ways  of 
pleasantness,  and  all  her  paths  are  peace. 
18.  She  is  a  tree  of  life  to  them  that  lay  hold 
upon  her :  and  happy  is  every  one  that  re- 
taineth  her. 

Prov.  14:21.  He  that  hath  mercy  on  the 
poor,  happy  is  he. 

Prov.  16:20.  Whoso  trusteth  in  the  Lord, 
happy  is  he. 

Prov.  28:14.  Happy  is  the  man  that  fear- 
eth  alway : 

Prov,  29:18.  He  that  keepeth  the  law, 
happy  is  he. 

Eccl.  2:24.  There  is  nothing  better  for  a 
man,  than  that  he  should  eat  and  drink,  and 
that  he  should  make  his  soul  enjoy  good  in 
his  labour.  This  also  I  saw,  that  it  loas 
from  the  hand  of  God.  25.  For  who  can 
eat,  or  who  else  can  hasten  hereunto,  more 
than  I  ?  26.  For  God  giveth  to  a  man  that 
is  good  in  his  sight  wisdom,  and  knowledge, 
and  joy  :  but  to  the  sinner  he  giveth  travail, 
to  gather  and  to  heap  up,  that  he  may  give  to 
hi7n  that  is  good  before  God.  This  also  is 
vanity  and  vexation  of  spirit. 

Eccl.  3:12.  I  know  that  there  is  no  good  in 
them,  but  for  a  man  to  rejoice,  and  to  do 
good  in  his  life.  13.  And  also  that  every 
man  should  eat  and  drink,  and  enjoy  the 
good  of  all  his  labour,  it  is  the  gift  of  God. 
22.  Wherefore  I  perceive  that  there  is  noth- 
ing better,  than  that  a  man  should  rejoice 
in  his  own  Avorks ;  for  that  is  his  portion : 
for  who  shall  bring  him  to  see  what  shall  be 
after  him  ? 

Isa.  12:2.  Behold,  God  is  my  salvation ;  I 
will  trust,  and  not  be  afraid  :  for  the  Lord 
JEHOVAH  is  my  strength  and  )ny  song; 
he  also  is  become  my  salvation.  3.  There- 
fore with  joy  shall  ye  draw  water  out  of  the 
wells  of  salvation. 

Matt.  5:3,  Blessed  are  the  poor  in  spirit : 


538 


HAPPINESS. 


HARUM. 


for  their's  is  the  kingdom  of  heaven.  4. 
Blessed  are  they  that  mourn  :  for  they  shall 
be  comforted.  5.  Blessed  are  the  meek : 
for  they  shall  inherit  the  earth.  (5.  Blesst'd 
are  tlu'V  wliicli  do  lumger  and  tlurst  after 
righteousness:  for  they  shall  be  lilled.  7. 
Blessed  (tre  the  merciful :  for  they  shall  ob- 
tain mercy.  8.  Blessed  are  the  ])ure  in 
heart:  for  they  shall  see  God.  !).  Blessed 
are  the  peacemakers :  for  they  shall  be  called 
the  children  of  God.  10.  Blessed  are  they 
which  are  persecuted  for  righteousness' 
.Siike  :  for  their's  is  the  kingdom  of  heaven. 
11.  Blessed  are  ye,  when  men  shall  revile 
you.  and  persecute  yoii,  and  shall  sjiy  all 
manner  of  evil  against  you  falsely,  for  my 
s;ike.  12.  Rejoice,  and  be  exceeding  glad: 
for  great  is  your  reward  in  heaven :  for  so 
persecuted  they  the  prophets  which  were 
before  you. 

Rom.  5:2.  By  whom  also  we  have  access 
by  faith  into  this  grace  Avherein  we  stand, 
and  rejoice  in  hope  of  the  glory  of  God. 

2  Cor.  12:10.  Therefore  I  take  pleasure  in 
infirmities,  in  reproaches,  in  necessities,  in 
]>ei'secutions,  in  distresses  for  Chiist's  sake : 
for  when  I  am  weak,  then  am  I  strong. 

Phil.  4:7.  And  the  peace  of  God,  which 
passeth  all  undei"standing,  shall  keep  your 
hearts  and  minds  through  Christ  Jesus. 

1  Pet.  3:14.  But  and  if  ye  suffer  for  right- 
eousness' sake,  happy  are  ye:  and  be  not 
afraid  of  their  terror,  neither  be  troubled : 

1  Pet.  4:12.  Beloved,  think  it  nc»t  strange 
concerning  the  fiery  trial  which  is  to  try 
you,  as  though  some  strange  thing  happened 
unto  you :  13.  But  rejoice,  inasmuch  as  ye 
are  partakers  of  Christ's  sufferings;  that, 
when  his  glory  shall  be  revealed,  ye  may  be 
glad  also  with  exceeding  joy. 

See  Joy  ;  Peace  ;  Praise. 

HARA,  a  place  in  Assyria.  Israelitish 
captives  carried  to,  1  Chr.  5:26. 

HARADAH,  one  of  the  camps  of  Israel, 
Num.  33:24.25. 

HARAX.  1.  Father  of  Lot  and  brother 
of  Abraham.  Gen.  11:26-31. 

2.  Son  of  Caleb,  1  Chr.  2:46. 

3.  A  Levite,  1  Chr.  23:9. 

4.  Called  also  Charran.  A  place  in  Meso- 
potamia to  which  Terah  and  Abraham  mi- 
grated. Gen.  11:31;  12:4,5;  Acts  7:4.  Death 
of  Terah  at.  Gen.  11:32.  Abraham  leaves, 
by  divine  command.  Gen.  12:1-5.  Jacob 
flees  to,  Gen.  27:43;  28:7;  29;  returns  from, 
with  Rachel  and  Leah,  Gen.  31:17-21.  Con- 
quest of,  by  king  of  Assyria,  2  Kin.  19:12. 
Merchants  of,  Ezek.  27:23.  Idolatry  in,  Josh. 
24:2,14;  Isa.  37:12. 

HARBOXA,  called  also  Harbonah.  A 
chamberlain  of  Ahasuenis,  Esth.  1:10;  7:9. 

HARE,  forbidden  as  food,  Lev.  11:6; 
Deut.  14:7. 

HAREM,  Persian  household,  Esth.  2:3, 
13.14. 

HAREPH,  son  of  Caleb,  1  Chr.  2:51. 

H  ARETH,  a  forest  in  which  David  found 
refuge  from  Said,  1  Sam.  22:5. 


HARHAIAH,  father  of  Uzziel,  Neh.  3:8. 

HARHAS,  grandiather  of  the  husband 
of  Hiddah,  the  prophetess,  2  Km.  22:14. 
Called  n.\sKAH,  2  Chr.  34:22. 

HARHLR,  one  of  the  Nethinim,  Ezra 
2:51;  Neh.  7:53. 

HARI3I.     1.  A  priest,  1  Chr.  24:8. 

2.  An  Israelite  whose  descendants  re- 
turned from  Babylon,  Ezra  2:32,39;  10:31; 
Neh.  7:35,42. 

3.  The  men  who  sealed  the  covenant, 
Neh.  10:5,27:  12:15. 

HARIPII.  1.  One  of  the  exiles,  Neh.  7: 
24.  Probably  the  same  with  Jorah,  Ezra 
2:18. 

2.  One  who  sealed  the  covenant,  Neh. 
10:19. 

HARLOT.  Shamelessness  of,  Prov.  2:16; 
7:11-27;  9:13-18.  Machinations  of,  Prov.  7:10; 
9:14-17;  Isa.  23:15,16;  Hos.  2:13.  To  be 
shunned,  Prov.  5:3-20;  7:25-27. .  Hire  of,  not 
to  be  received  at  the  temple,  Deut.  23:18. 

Rahab,  Josh.  2:3-6;  6:17,23,25;  Heb.  11:31. 

See  Adultery  ;  Harlotry. 

HARLOTRY,  forbidden,  Lev.  19:29; 
Deut.  23:17. 

Punishment  of,  Lev.  21:9. 

See  Adultery  ;  Whoredom. 

HAROI>,  a  spring  or  well  by  w^hich  Gid- 
eon and  his  army  camped,  Judg.  7:1. 

HAROEH,  called  also  Reaiah.  Son  of 
Shobal,  1  Chr.  2:52;  4:2. 

HAROSHETH,  a  to^vn  of  GalUee.  The 
home  of  Si  sera,  Judg.  4:2,13,16. 

HARP,  a  stringed  instrument  of  music, 
Isa.  38:20;  Ezek.  33:32;  Hab.  3:19.  With  three 
strings,  1  .Sam.  18:6  fmarg.];  ten  strings. 
Psa.  33:2;  92:3;  144:9;  150:4.  Originated  with 
Jubal,  Gen.  4:21.  Made  of  almug  w^ood,  1 
Kin.  10:12.  David  skilful  in  manipulating, 
1  Sam.  16:16,23.  Used  in  worship,  I  Sam. 
10:5;  iChr.  16:5;  25:1-7;  2  Chr.  5:12,13;  29:25; 
Psa.  33:2;  43:4;  49:4;  57:8;  71:22;  81:2;  92:3; 
98:5;  108:2:  147:7;  149:3;  150:3.  Used,  in  na- 
tional jubilees,  after  the  triumph  over  Goli- 
ath, 1  Sam.  18:6  fmarg.];  over  the  armies 
of  Amnion  and  Moab,  2  Chr.  20:28.  with 
verses  20-29;  when  the  new  walls  of  Jeru- 
salem were  dedicated,  Neh.  12:27,36.  Used 
in  festivities.  Gen.  31:27;  Job  21:11,12;  Isa.  5: 
12;  23:16;  24:8;  30:.32;  Ezek.  26:13;  Rev.  18:22; 
in  mourning.  Job  30:31.  Discordant,  1  Cor. 
14:7.  Hung  on  the  willows  by  the  captive 
Jew' s,  Psa.  137:2.  Heard  in  heaven,  in  John's 
apocalyptic  vision.  Rev.  5:8;  14:2;  15:2.  The 
symbol  used  in  the  psalmody  to  indicate 
when  the  harp  was  to  be  introduced  in  the 
music  was  Neginoth,  see  titles  of  Psa.  4; 
6;  54;  55;  61;  67;  76. 

See  Music,  Instruments  op. 

HARROW,  an  agricidtural  implement 
used  as  an  instrimient  of  torture,  2  Sam.  1 2: 
31;  1  Chr.  20:3. 

HARSH  A,  one  of  the  Nethinim,  Ezra  2: 
52;  Neh.  7:54. 

HART.    See  Deer. 

HARUM,  a  descendant  of  Judah,  1  Chr. 
4:8. 


5.19 


HARUMAPH. 


HATRED. 


HARUMAPH,  father  of  Jedaiah,  Neh. 

3:10. 
HARUZ,  father-in-law  of  King  Manas- 

seh,  2  Kin.  21:19. 

HARVEST.  Sabbath  to  be  observed  in, 
Ex.  34:21.  Sabbath  desecrated  in,  Neh.  13: 
15-22. 

Of  wheat  at  Pentecost,  in  Palestine,  Ex. 
34:22;  Lev.  23:15-17;  and  befoi'e  vintage.  Lev. 
26:5.     Of  barley,  before  wheat.  Ex.  9:31,32. 

Celebrated  with  joy,  Judg.  9:27;  Isa.  9:3; 
10:10;  Jer.  48:33.  Promises  of  plentiful, Gen. 
8:22;  Jer.  5:24;  Joel  2:23,24. 

FIGURATIVE:  Job  24:6;  Prov.  10.5;  Jer. 
8:20;  Joel  3:13;  Matt.  9:37;  13:39;  Luke  10:2; 
Rev.  14:15. 

See  Pentecost.  Feast  of  ;  Tabernacles, 
Feast  of  ;  First  Fruits  ;  Reaping  ;  Glean- 
ing. 

HASADIAH,  son  of  Zerubbabel,  1  Chr. 
3:20. 

HASENUAH,  a  Benjamite,  1  Chr.  9:7. 

HASHABIAH.  1.  Son  of  Amaziah,  a 
Levite,  1  Chr.  6:45. 

2.  Son  of  Jeduthun,  a  Levite,  1  Chr.  25: 
3  19 
'  3.'  Son  of  Kemuel,  1  Chr.  26:30;  27:17. 

4.  A  chief  Levite,  2  Chr.  35:9. 

5.  Son  of  Bunni,  1  Chr.  9:14;  Neh.  11:15. 

6.  Son  of  Mattaniah,  a  Levite,  Neh.  11:22. 

7.  A  chief  priest  who  had  charge  of  the 
bullion  and  other  valuables  of  the  temple, 
at  Jerusalem,  Ezra  8:24.  Probably  identi- 
cal with  the  one  mentioned  in  Neh.  12:21. 

8.  A  Merarite  Levite,  Ezra  8:19. 

9.  A  chief  of  the  Levites,  Neh.  3:17;  10:11; 
12:24. 

HASHABNAH,  one  who  sealed  the 
covenant,  Neh.  10:25. 

HASHABNIAH.  1.  Father  of  Hat- 
tush,  Neh.  3:10. 

2.  A  Levite,  Neh.  9:5. 

HASHBADANA,  a  companion  of  Ezra, 
Neh.  8:4. 

HASHEM,  father  of  several  members  of 
David's  guard,  1  Chr.  11:34. 

HASHMONAH,  a  camp  of  the  Israel- 
ites, Num.  33:29,30. 

HASHUB.  1.  Son  of  Pahath-moab, 
Neh.  3:11. 

2.  One  of  the  captivity  who  assisted 
in  repairmg  the  wall  of  Jerusalem,  Neh. 
323. 

3.'  Head  of  a  family,  Neh.  10:23. 

4.  Called  also  Hasshub.  A  Levite,  1  Chr. 
9:14;  Neh.  11:15. 

HASHUBAH,  a  descendant  of  King 
Jehoiakim,  1  Chr.  3:20. 

HASHUM.  1.  Ancestor  of  certain  Jews 
who  returned  from  the  captivity,  Ezra  2:19; 
10:33;  Neh.  7:22. 

2.  A  priest,  Neh.  8:4. 

3.  A  head  of  a  family,  Neh.  10:18. 
HASHUPHA.    See  Hasupha. 
HASRAH.    SeeHARHAS. 

HASTE,  in  judgment,  by  Moses  and  the 
Israelites,  Num.  32:1-19;  Josh.  22:10-34. 
See  Rashness. 


HASUPHA,  called  also  Hashupha.  A 
Nethinim  family,  Ezra  2:43;  Neh.  7:46. 

HAT.    See  Dress. 

HATACH,  a  chamberlain  in  the  court  of 
Ahasuerus,  Esth.  4:5,6,9,10. 

HATHATH,  a  son  of  Othniel,  1  Chr. 
4:13. 

HATIPHA,  one  of  the  Nethinim,  Ezra 
2:54,  Neh.  7:56. 

HATITA,  a  porter  of  the  temple,  Ezra 
2:42,  Neh.  7:45. 

HATRED,  against  iniquity,  justified, 
Psa.  97:10;  101:3;  119:104,128,163;  139:21,22. 
Of  God,  Psa.  5:5;  45:7;  Mai.  2:16. 

SCRIPTURES  RELATING  TO:  Lev.l9:17. 
Thou  shalt  not  hate  thy  brother  in  thine 
heart :  thou  shalt  in  any  wise  rebuke  thy 
neighbour,  and  not  suffer  sin  upon  him. 

Psa.  25:19.  Consider  mine  enemies;  for 
they  are  many;  and  they  hate  me  with 
cruel  hatred. 

Psa.  35:19.  Let  not  them  that  are  mine 
enemies  wrongfully  rejoice  over  me :  neither 
let  them  wink  with  the  eye  that  hate  me 
without  a  cause. 

Prov.  10:12.  Hatred  stirreth  up  strifes: 
but  love  co^'ereth  all  sins. 

18.  He  that  hideth  hatred  vnth  lying  lips, 
and  he  that  uttereth  a  slander,  is  a  fool. 

Prov.  15:17.  Better  is  a  dinner  of  herbs 
where  love  is,  than  a  stalled  ox  and  hatred 
therewith. 

Prov.  26:24.  He  that  hateth  dissembleth 
with  his  lips,  and  layeth  up  deceit  within 
him;  25.  When  he  speaketh  fair,  believe 
him  not :  for  there  are  seven  abominations 
in  his  heart.  2%.  Whose  hatred  is  covered 
by  deceit,  his  Avickedpess  shall  be  shewed 
before  the  whole  congregation. 

Matt.  5:43.  Ye  have  heard  that  it  hath 
been  said,  Thou  shalt  love  thy  neighbour, 
and  hate  thine  enemy.  44.  But  I  say  unto 
you,  Love  your  enemies,  bless  them  that 
curse  you,  do  good  to  them  that  hate  you, 
and  pray  for  them  which  despitefully  use 
you,  and  persecute  you ; 

Matt.  6:15.  If  ye  forgive  not  men  their 
trespasses,  neither  will  your  Father  forgive 
your  trespasses. 

Matt.  10:22.  And  ye  shall  be  hated  of  all 
men  for  my  name's  sake:  but  he  that  en- 
dureth  to  the  end  shall  be  saved. 

John  15:18.  If  the  Avorld  hate  you,  ye 
know  that  it  hated  me  before  it  hated  you. 
19.  If  JO,  were  of  the  world,  the  world  would 
love  his  own :  but  because  ye  are  not  of  the 
world,  but  I  have  chosen  you  out  of  the 
world,  therefore  the  world  hateth  you.  23. 
He  that  hateth  me  hateth  my  Father  also. 
24.  If  I  had  not  done  among  them  the  works 
which  none  other  man  did,  they  had  not 
had  sin :  but  noAV  have  they  both  seen  and 
hated  both  me  and  my  Father.  25.  But 
this  Cometh  to  pass,  that  the  word  might  be 
fulfilled  that  is  written  in  their  law,  They 
hated  me  without  a  cause. 

John  17:14.  I  have  given  them  thy  word ; 
and  the  world  hath  hated  them,  because 


540 


HATRED. 


HEARERS. 


they  are  not  of  the  world,  even  as  I  am  not 
of  the  world. 

Gal.  5:19.  The  works  of  the  flesh  are  mani- 
fest, ...  2i).  .  .  .  Hatred,  variance,  emu- 
lations, wrath, 

Eph.  4:31.  Let  ;rll  bitterness,  and  wrath, 
and  anger,  and  clamour,  and  evil  speaking, 
be  put  away  from  you,  with  all  malice: 

Col.  3:8.  i3ut  now  ye  also  put  otf  all  these  ; 
anger,  wrath,  malice,  blasphemy,  filthy 
commimication  out  ot  your  mouth. 

1  John  2-3.  He  that  siiith  he  is  in  the 
light,  and  hateth  his  bi'other,  is  in  darkness 
even  until  now.  11.  He  that  hateth  his 
bi'other  is  in  darkness,  and  walketh  in  dai'k- 
ness,  and  knoweth  not  whither  he  goeth, 
because  that  darkness  hath  blinded  his  eyes. 

1  John  3:10.  Whosoever  doetli  not  right- 
eousness is  not  of  God,  neither  he  that  lov- 
eth  not  his  brother.  13.  Marvel  not,  my 
brethren,  if  the  world  hate  you.  14.  We 
know  that  we  have  passed  from  death  unto 
life,  because  we  love  the  brethren.  He  that 
lovetli  not  //  is  brother  abideth  in  death.  15. 
Whosoever  hateth  his  brother  is  a  murderer : 
and  ye  know  that  no  murderer  hath  eternal 
life  abiding  in  him. 

1  John  4:20.  If  a  man  say,  I  love  God,  and 
hateth  his  brother,  he  is  a  liar :  for  he  that 
loveth  not  his  brother  whom  he  hath  seen, 
how  can  he  love  God  whom  he  hath  not 
seen  ? 

See  Envy  ;  Jealousy  ;  Malice  ;  Revenge. 

HATTIL,  a  returned  exile,  Ezra  2:57; 
Neh.  7:59. 

HATTUSH.  1.  Son  of  Shemaiah,  1 
Chr.  3:22. 

2.  A  descendant  of  Da%ad,  Ezra  8:2;  Neh. 
3:10;  10:4;  12:2. 

3.  A  priest.  Neh.  12:2. 
HAUGHTINESS.    See  Pride. 
HAURAN,  a  district  probably  S.  of  Da- 
mascus and  E.  of  the  Jordan,  Ezek.  47:16,18. 

HAVILAH.  1.  Son  of  Gush,  Gen.  10:7; 
1  Chr.  1:9. 

2.  A  son  of  Joktan,  Gen.  10:29;  1  Chr.  1:23. 

3.  An  unknown  region.  Gen.  2:11. 

4.  A  district  E.  of  Amalek,  Gen.  25:18:  1 
Sam.  15:7. 

HAVOTH-JAIR,  called  also  Bashan- 
HAVOTH-JAIR  in  Deut.  3:14.  Certain  villages 
E.  of  the  Jordan,  Num.  32:41;  Judg.  10:4. 

H  AAVK,  a  carnivorous  and  unclean  bird. 
Lev.  11:16:  Deut.  14:15;  Job  39:26. 

HAY,  Prov.  27:25;   Isa.  15:6;   1  Cor.  3:12. 

HAZAEL,  king  of  Syria.  Anointed  king 
bv  Elijah.  1  Kin.  19:15.  Conquests  by,  2 
Kin.  8:28,29;  9:14;  10:32,33;  12:17,18;  13:3,22;  2 
Chr.  22:5,6.  Conspires  against,  murders, 
and  succeeds  to  the  throne  of  Ben-hadad,  2 
Kin.  8:8-15.     Death  of,  2  Kin.  13:24. 

HAZAIAH,  a  man  of  Judah,  Neh.  11:5. 

HAZAR-ADDAR,  called  also  Adar,  a 
place  on  the  southern  boundary  of  Canaan, 
Num.  34:4;  Josh.  15:3. 

HAZAR-ENAN,  the  N.  E.  boundary 
point  of  tlie  ])r()mised  land,  Num.  34:9,10; 
Ezek.  47:17;  48:1. 


HAZAR-GADDAH,  a  town  in  the 
southern  district  <jf  Judah,  Josh.  15:27. 

HAZAR-H  ATT  ICON,  a  place  on  the 
bt)undary  of  Hauran,  probably  E.  of  Dama.s- 
cus.  Ezek.  47:16. 

HAZARMAVETH,  son  of  Joktan,  Gen. 
10:26;  1  Chr.  1:20. 

HAZAR-SHUAIi,  a  town  on  the  S.  of 
Judah,  Josh.  15:28;  19:3;  1  Chr.  4:28;  Neh. 
11:27. 

HAZAR-SUSAH,  called  also  Hazar- 
susiM,  a  city  of  Judah,  Josh.  19:5;  1  Chr.  4:31. 

HAZEL,  Gen.  30:37. 

HAZELELPONI,  daughter  of  Etam, 
1  Chr.  4:3. 

HAZERIM,  a  district  in  the  S.  of  Ca- 
naan, Deut.  2:23. 

HAZEROTH,  a  station  in  the  journey- 
ings  of  the  children  of  Israel,  Num.  11:35; 
12:16;  33:17.18;  Deut.  1:1. 

HAZEZON-TA3IAR,  called  also  Ha- 
ZAZON-TAMAR,  ancient  name  of  En-gedi,  Gen. 
14:7;  2  Chr.  20:2. 

HAZIEL,  a  Levite,  1  Chr.  23:9. 

HAZO,  a  son  of  Nahor,  Gen.  22:22. 

HAZOR.  1.  A  fortified  city  of  Naph- 
tali.  Josh.  11:1,10,11.13;  12:19;  19:36;  Judg.  4: 
2,17;  1  Sam.  12:9;  2  Kin.  15:29;  Neh.  11:33. 

2.  A  city  in  the  S.  of  Judah,  Josh.  15:23;  1 
Kin.  9:15. 

3.  A  place  N.  of  Jerusalem,  Neh.  11:33. 
HAZOR-HADATTAH,  a  city  of  Ju- 
dah, Josh.  15:25. 

HEAD.  Shaven  when  vows  were  taken. 
Acts  21:24.  Diseases  of,  Isa.  3:17.  Anoint- 
ed. Lev.  14:18,29. 

HEADBANDS,  Isa.  3:20. 

HEARERS.  Ezek.  33:30.  Also,  thou  son 
of  man,  the  children  of  thy  people  still  are 
talking  against  thee  by  the  walls  and  in  the 
doors  of  the  houses,  and  speak  one  to  an- 
other, every  one  to  his  brother,  saj'ing. 
Come,  I  pray  you,  and  hear  what  is  the 
word  that  cometh  forth  from  the  Lord.  31. 
And  they  come  unto  thee  as  the  people 
Cometh,  and  they  sit  before  thee  as  my  jjeo- 
ple,  and  they  hear  thy  words,  but  they  will 
not  do  them:  for  with  their  mouth  they 
shew  much  love,  but  their  heart  goeth  after 
their  covetousness.  32.  And,  lo,  thou  art 
imto  them  as  a  very  lovely  song  of  one  that 
hath  a  pleasant  voice,  and  can  play  well  on 
an  instrument :  for  they  hear  thy  words,  but 
they  do  them  not. 

Matt.  7:24.  Therefore  whosoever  heareth 
these  sayings  of  mine,  and  doeth  them.  I 
will  liken  him  unto  a  wise  man,  which  built 
his  house  upon  a  rock:  25.  And  the  rain 
descended,  and  the  floods  came,  and  the 
winds  blew,  and  beat  upon  that  house;  and 
it  fell  not:  for  it  was  foimded  uj)on  a  rock. 
26.  And  every  one  that  heareth  these  say- 
ings of  mine,  and  doeth  thtMu  not.  shall  be 
likened  unto  a  foolish  man,  which  built  his 
house  upon  the  sand :  27.  And  the  rain  de- 
scended, and  the  floods  came,  and  the  wirids 
blew,  and  beat  upon  that  house;  and  it  fell; 
and  great  was  the  fall  of  it.    Luke  6:49. 


641 


HEARERS. 


HEART. 


Matt.  13:14.  And  in  them  is  fulfilled  the 
prophecy  of  Esaias,  which  saith,  By  hearing 
ye  shall  hear,  and  shall  not  understand ;  and 
seeing  ye  shall  see,  and  shall  not  perceive : 
15.  For  this  people's  heart  is  waxed  gross, 
and  their  ears  are  dull  of  hearing,  and  their 
eyes  they  have  closed ;  lest  at  any  time  they 
should  see  with  their  eyes,  and  hear  with 
^Ae^Vears,  and  should  understand  with  their 
heart,  and  should  be  converted,  and  I  should 
heal  them.  19.  When  any  one  heareth  the 
word  of  the  kingdom,  and  understandeth  it 
not,  then  cometh  the  wicked  one,  and  catch- 
eth  away  that  which  was  sown  in  his  heart. 
This  is  he  which  received  seed  by  the  way 
side.  20,  But  he  that  received  the  seed  into 
stony  places,  the  same  is  he  that  heareth 
the  word,  and  anon  with  joy  receiveth  it. 
21.  Yet  hath  he  not  root  in  himself,  butdur- 
eth  for  a  while :  for  when  tribidation  or  per- 
secution ariseth  because  of  the  word,  by  and 
by  he  is  offended.  22.  He  also  that  received 
seed  among  the  thorns  is  he  that  heareth 
the  word ;  and  the  care  of  this  world,  and 
the  deceitfulness  of  riches,  choke  the  word, 
and  he  becometh  unfruitful.  23.  But  he 
that  received  seed  into  the  good  ground  is 
he  that  heareth  the  word,  and  understand- 
eth it ;  which  also  beareth  fruit,  and  bring- 
eth  forth,  some  an  hundredfold,  some  sixty, 
some  thirty.     Luke  8:11-15. 

Rom.  2:13.  For  not  the  hearers  of  the  law 
are  just  before  God,  but  the  doers  of  the  law 
shall  be  justified. 

Jas.  1:19.  Wherefore,  my  beloved  breth- 
ren, let  every  man  be  swift  to  hear,  slow  to 
speak,  slow  to  wrath :  22.  But  be  ye  doers 
of  the  word,  and  not  hearers  only,  deceiv- 
ing your  own  selves.  23.  For  if  any  be  a 
hearer  of  the  word,  and  not  a  doer,  he  is  like 
unto  a  man  beholding  his  natural  face  in  a 
glass :  24.  For  he  beholdeth  himself,  and  go- 
eth  his  way,  and  straightway  forgetteth 
what  manner  of  man  he  was.  25.  But  whoso 
looketh  into  the  perfect  law  of  liberty,  and 
continueth  therein,  he  being  not  a  forgetful 
hearer,  but  a  doer  of  the  work,  this  man 
shall  be  blessed  in  his  deed. 

HEART,  seat  of  the  affections.  RE- 
NEWED: Deut.  30:6;  Psa.  51:10;  Ezek. 
11:19;  18:31;  36:26;  Rom.  2:29;  Eph.  4:23;  Col. 
3:10.  Regenerated,  John  3:3,7.  Graciously 
affected  of  God,  1  Sam.  10:26;  1  Chr.  29:18; 
Ezra  6:22;  7:27;  Prov.  16:1;  21:1;  Jer.  20:9; 
Acts  16:14.  Strengthened,  Psa.  27:14;  112:8; 
1  Thess.  3:13.   Enlightened,  2  Cor.  4:6.  Tried, 

1  Chr.  29:17;  Psa.  7:9;  26:2;  Prov.  17:3;  Jer. 
11:20;  12:3;  20:12;  1  Thess.  2:4;  Heb.  11:17; 
Rev.  2:2,10. 

It  should  render  to  God  obedience,  Deut. 
10:12;  11:13;  26:16:1  Kin.2:4;Psa.ll9:l,12;  Eph. 
6:6;  faith,  Psa.  27:3;  112:7;  >  Acts8::37;  Rom.  6:17; 
10:10;  trust,  Prov.  3:5;  love,  Matt.  22:37:  fear, 
Psa.  119:161;  Jer.  32:40;  fidelity,  Neh.  9:8;  zeal, 

2  Chr.  17:16;  Jer.  20:9.  ['  omittea  in  r.  v.] 
It  should  seek  God,  2  Chr.  19:3;  30:19;  Ezra 

7:10;  Psa.  10:17;  84:2;  be  joyful,  1  Sam.  2:1; 
Psa.  4:7;  97:11;  Isa.  65:14;  Zech.  10:7;  perfect, 


1  Kin.  8:61;  Psa.  101:2;  upright,  Psa.  97:11; 
125:4;  clean,  Psa.  51:10;  73:1;  pure,  Psa.  24:4; 
Prov.  22:11;  Matt.  5:8;  1  Tim.  1:5;  2  Tmi.  2: 
22;  Jas.  4:8;  1  Pet.  1:22;  smcere,  Luke  8:15; 
Acts  2:46;  Eph.  6:5;  Col.  3:22;  Heb.  10:22;  re- 
pentant, Deut.  30:2;  Psa.  34:18;  51:17:  devout, 

1  Sam.  1:13;  Psa.  4:4;  9:1;  27:8;  77:6;  119:10,69, 
145;  wise,  1  Kin.  3:9,12;  4:29;  Job  9:4;  Prov. 
8:10;  10:8;  11:29;  14:33;  23:15;  tender,  1  Sam. 
24:5;  2  Kin.  22:19;  Job  23:16;  Psa.  22:14;  Eph. 
4:32;  holy,  Psa.  66:18;  1  Pet.  3:15;  compas- 
sionate, Jer.  4:19;  Lam.  3:51;  lowly,  Matt. 
11:29. 

THE  UNREGENERATE :  Is  full  of  in- 
iquity. Gen.  6:5;  8:21;  1  Sam.  17:28;  Prov.  (>: 
14,18;  11:20;  Eccl.  8:11;  9:3;  Jer.  4:14,18;  17:9; 
Rom.  1:21.  Loves  evil,  Deut.  29:18;  Psa.  95:10; 
Jer.  17:5.  Is  a  fountain  of  evil.  Matt.  12:34, 
35;  Mark  7:21.  See  Depravity.  Is  wayward, 

2  Chr.  12:14;  Psa.  101:4;  Prov.  6:14;  11:20;  12: 
8;  17:20;  Jer.  5:23;  Heb.  3:10;  blind,  Rom.  1: 
21;  Eph.  4:18.  See  Blindness,  Spiritual. 
Is  double,  1  Chr.  12:33;  Psa.  12:2;  Hos.  10:2; 
Jas.  1:6,8;  Prov.  28:14;  Isa.  9:9;  10:12;  46:12. 
See  Instability.  Is  hard,  Psa.  76:5;  Ezek.  2: 
4;  3:7;  11:19;  36:26;  Mark  6:52;  10:5;  16:14; 
John  12:40;  Rom.  1:21;  2:5.  See  Impenitence  ; 
Obduracy.  Is  deceitful,  Jer.  17:9.  Is  proud, 
2  Kin.  14:10;  2  Chr.  25:19;  Psa.  101:5;  Prov.  18: 
12;  28:25;  Jer.  48:29;  49:16.  See  Pride.  Is 
subtle,  Prov.  7:10.  See  Hypocrisy.  Is  sen- 
sual, Ezek.  6:9;  Hos.  13:6;  Rom.  8:7.  See 
Lasciviousness.  Is  worldly,  2  Chr.  26:16; 
Dan.  5:20;  Acts  8:21,22.  Is  judicially  hard- 
ened, Ex.  4:21;  Josh.  11:20;  Isa.  6:10;  Acts 
28:26,27.  Is  malicious,  Psa.  28:3;  140:2;  Prov. 
24:2;  Eccl.  7:26;  Ezek.  25:15.  See  Malice. 
Is  impenitent,  Rom.  2:5.  See  Impenitence. 
Is  diabolical,  John  13:2;  Acts  5:3.  Is  covetous, 
Jer.  22:17;  2  Pet.  2:14.  See  Covetousness. 
Is  foolish,  Prov.  12:23;  22:15;  Eccl.  9:3. 

UNCLASSIFIED  SCRIPTURES  DESCRIP- 
TIVE  OF  THE  SEAT  OF  THE  AFFECTIONS : 
Devit.  5:29.  O  that  there  were  such  an 
heart  in  them,  that  they  would  fear  me,  and 
keep  all  my  commandments  always,  that 
it  might  be  well  with  them,  and  with  their 
children  for  ever! 

Deut.  6:5.  And  thou  shalt  love  the  Lord 
thy  God  with  all  thine  heart,  and  with  all 
thy  soul,  and  with  all  thy  might.  6.  And 
these  words,  which  I  command  thee  this 
day,  shall  be  in  thine  heart : 

1  Sam.  16:7.  For  the  Lord  seeth  not  as 
man  seeth ;  for  man  looketh  on  the  outward 
appearance,  but  the  Lord  looketh  on  the 
heart. 

1  Chr.  28:9.  And  thou,  Solomon  my  son, 
know  thou  the  God  of  thy  father,  and  serve 
him  with  a  perfect  heart  and  with  a  willing 
mind:  for  the  Lord  searcheth  all  hearts, 
and  understandeth  all  the  imaginations  of 
the  thoughts :  if  thou  seek  him,  he  will  be 
found  of  thee ;  but  if  thou  forsake  him,  he 
will  cast  thee  off  for  ever. 

2  Chr.  12:14.  And  he  did  evil,  because  he 
prepared  not  his  heart  to  seek  the  Lord. 

Psa.  22:26.  Your  heart  shall  live  for  ever. 


542 


HEART. 


Psa.  34:18.  The  Lord  is  nigh  unto  thoni 
that  are  of  a  broken  heart ;  and  saveth  such 
as  be  of  a  contrite  spirit. 

Psa.  51:10.  Create  in  nie  a  clean  heart,  O 
(rod;  and  renew  a  right  spirit  within  nie. 
17.  The  sacrifices  of  God  are  a  broken  spirit : 
;i  broken  and  a  contrite  heart,  O  God,  thou 
wilt  not  desjjise. 

Psa.  57:7.  My  heart  is  fixed,  O  God,  my 
heart  is  fixed :  I  will  sing  and  give  praise. 
Psa.  112:7. 

Prov.  4:23.  Keep  thy  heart  with  all  dili- 
gence; for  out  of  it  are  the  issues  of  life. 

Prov,  14:30.  A  sound  heart  is  the  life  of 
the  flesh : 

Prov.  15:13.  A  merry  heart  maketh  a 
cheerful  countenance :  but  by  sorrow  of  the 
heart  the  spirit  is  broken.  14.  The  heart  of 
him  that  hath  understanding  seeketh  knowl- 
edge :  but  the  mouth  of  fools  feedeth  on 
foolishness.  15.  All  the  days  of  the  afflicted 
are  evil:  but  he  that  is  of  a  merry  heart 
/laf/i  a  continual  feast. 

Prov.  16:1.  The  preparations  of  the  heart 
in  man,  and  the  answer  of  the  tongue,  is 
from  the  Lord. 

Prov.  20:9.  Who  can  say,  I  have  made  my 
heart  clean,  I  am  pure  from  my  sin  ? 

Jer.  17:1.  The  sin  of  Judah  is  written  with 
a  pen  of  iron,  and  with  the  point  of  a  dia- 
mond :  it  is  graven  upon  the  table  of  their 
heart,  9.  The  heart  is  deceitful  above  all 
(/lings,  and  desperately  > wicked:  who  can 
know  it  ?  10.  I  the  Lord  search  the  heart, 
I  try  the  reins,  even  to  give  every  man  ac- 
cording to  his  ways,  and  according  to  the 
fruit  of  his  doings.  ['  R.  v.  sick] 

Matt.  5:8.  Blessed  are  the  pure  in  heart : 
for  they  shall  see  God. 

Matt.  9:4.  And  Jesus  knowing  their 
thoughts  said.  Wherefore  think  ye  evil  in 
your  hearts  ? 

Matt.  12:33.  Either  make  the  tree  good, 
and  his  fruit  good;  or  else  make  the  tree 
corrupt,  and  his  fruit  corrupt :  for  the  tree 
is  known  by  /tis  fruit. 

Matt.  15:i8.  But  those  things  which  pro- 
ceed out  of  the  mouth  come  forth  from  the 
heart;  and  they  defile  the  man.  19.  For 
out  of  the  heart  proceed  evil  thoughts, 
miu'dei"s,  adulteries,  fornications,  thefts, 
false  Avitness,  blasphemies:  20.  These  are 
t/ie  things  which  defile  a  man:  but  to  eat 
with  unwashen  hands  defileth  not  a  man. 
Mark  7:21. 

Matt.  23:26._  Thou  blind  Pharisee,  cleanse 
first  that  wJuch  is  within  the  cup  and  plat- 
ter, that  the  outside  of  them  may  be  clean 
also. 

Acts  8:22.  Repent  therefore  of  this  thy 
wickedness,  and  pray  God,  if  perhaps  the 
thought  of  thine  heart  may  be  foi'given  thee. 

Rom.  2:5.  But  after  thy  hardness  and  im- 
penitent heart  treasurest  up  unto  thyself 
%yrath  against  the  day  of  wrath  and  revela- 
tion of  the  righteous  judgment  of  God:  14. 
For  when  the  Gentiles,  which  have  not  the 
law.  do  by  nature  the  things  contained  in  the 


law,  these,  having  not  the  law,  are  a  law 
unto  themselves:  15.  Which  shew  the  work 
oi  the  law  written  in  their  hearts,  their  con- 
science also  bearing  witness,  and  their 
thoughts  the  mean  while  accusing  or  else 
excusing  one  another;  1(5.  In  the  day  when 
God  sludl  judge  the  secrets  of  men  by  Jesus 
Christ  according  to  my  gospel. 

Heb.  3:8.  Harden  not  your  hearts,  as  in 
the  provocation,  in  the  day  of  temptation 
in  the  wilderness :  v.  15. 

INSTANCES  OF  HARDENED  HEARTS: 
Pharoah,  Ex.  4:21;  7:3,13,22;  cS:15,32;  9:12, 
34,35  10:1,20.27;  11:9,10;  14:4,8,17.  Sihon, 
Deut.  2:30.  King  of  Canaan,  Josh.  11:20. 
Others,  1  Sam.  G:6. 

KNOWN  TO  OOD:  Deut,  31:21.  Forlknow 
their  imagination  which  they  go  about, 
even  now,  before  I  have  brought  them  into 
the  land  which  I  sware. 

1  Sam.  16:7.  The  Lord  seeth  not  as  man 
seeth ;  for  man  looketh  on  the  outward  ap- 
pearance, but  the  Lord  looketh  on  the  heart. 

2  Sam.  7:20.  And  Avhat  can  David  say 
more  unto  thee  ?  for  thou.  Lord  God,  know- 
est  thy  servant. 

1  Kin.  8:39.  Then  hear  thou  in  heaven  thy 
dwelling  place,  and  forgive,  and  do,  and  give 
to  every  man  according  to  his  ways,  whose 
heart  thou  knowest;  (for  thou,  eve?i  thou 
only,  knowest  the  hearts  of  all  the  children 
of  men ;) 

1  Chr.  28:9.  And  thou,  Solomon  my  son, 
know  thou  the  God  of  thy  father,  and  serve 
him  with  a  perfect  heart  and  with  a  willing 
mind:  for  the  Lord  searcheth  all  hearts, 
and  understandeth  all  the  imaginations  of 
the  thoughts :  if  thou  seek  him,  he  will  be 
found  of  thee ;  but  if  thou  forsake  him,  he 
will  cast  thee  oflE  for  ever. 

Job  11:11.  For  he  knoweth  vain  men:  he 
seeth  wickedness  also;  will  he  not  then 
consider  it  ? 

Job  16:19.  Also  now,  behold,  my  witness 
is  in  heaven,  and  my  record  is  on  high. 

Job  31:4.  Doth  not  he  see  my  ways,  and 
count  all  my  stejis  ? 

Psa.  1:6.  For  the  Lord  knoweth  the  way. 
of  the  righteous : 

Psa.  44:21.  Shall  not  God  search  this  out  ? 
for  he  knoweth  the  secrets  of  the  heart. 

Psa.  51:10.  Create  in  me  a  clean  heart,  O 
God ;  and  renew  a  right  spirit  within  me. 

Psa.  94:11.  The  Lord  knoweth  the  thoughts 
of  man,  that  they  are  vanity. 

Psa.  139:1.  O  Lord,  thou  hast  searched 
me,  and  known  me.  2.  Thou  knowest  my 
downsitting  and  mine  uprising,  thou  un- 
derstandest  my  thought  afar  off.  3.  Thou 
compassest  my  path  and  my  lying  down, 
and  art  acquainted  vitli  all  my  ways.  4. 
For  there  is  not  a  Avord  in  my  tongue,  hut, 
lo,  O  Lord,  thou  knowest  it  altogether.  5. 
Thou  hast  beset  me  behind  and  before,  and 
laid  thine  hand  U]wn  jne.  6.  Such  knowl- 
edge is  too  wondtn-ful  for  me ;  it  is  high,  I 
cannot  attain  imto  it.  7.  Whither  shall  I 
go  from  thy  spirit?  or  whither  shall  I  flee 


648 


HEART. 


HEAVEN. 


from  thy  presence  ?  8.  If  I  ascend  up  into 
heaven,  thou  art  there :  if  I  make  my  bed 
in  hell,  behold  thou  art  there.  %.  If  \  take 
the  wings  of  the  morning,  and  dwell  in  the 
uttermost  parts  of  the  sea ;  10.  Even  there 
shall  thy  hand  lead  me,  and  thy  right  hand 
shall  hold  me.  11.  If  I  say,  Surely  the 
darkness  shall  cover  me;  even  the  night 
shall  be  light  about  me.  12.  Yea,  the  dark- 
ness hideth  not  from  thee;  but  the  night 
shineth  as  the  day  :  the  darkness  and  the 
light  are  both  alike  to  thee. 

Prov.  5:21.  For  the  Avays  of  man  are  be- 
fore the  eyes  of  the  Lord,  and  he  pondereth 
all  his  goings. 

Prov.  16:2.  All  the  ways  of  a  man  are 
clean  in  his  own  eyes ;  but  the  Lord  weigh- 
eth  the  spirits. 

Prov.  21:2.  Every  way  of  a  man  is  right 
in  his  own  eyes:  but  the  Lord  pondereth 
the  hearts . 

Isa.  66:18.  For  I  knoio  their  works  and 
their  thoughts : 

Jer.  12:3.  But  thou,  0  Lord,  knowest  me  : 
thou  hast  seen  me,  and  tried  mine  heart 
toward  thee : 

Jer.  17:10.  I  the  Lord  search  the  heart,  / 
try  the  reins,  even  to  give  every  man  ac- 
cording to  his  ways,  and  according  to  the 
fruit  of  his  doings. 

Ezek.  11:5.  I  know  the  things  that  come 
into  your  mind,  every  one  of  them.  19. 
And  I  will  give  them  one  heart,  and  I  will 
put  a  new  spirit  within  you  ;  and  I  will  take 
the  stony  heart  out  of  their  flesh,  and  will 
give  tliem  an  heart  of  flesh  :  20.  That  they 
may  walk  in  my  statutes,  and  keep  mine 
ordinances,  and  do  them :  and  they  shall  be 
my  people,  and  I  will  be  their  God.  21. 
But  as  for  them  whose  heart  walketh  after 
the  heart  of  their  detestable  things  and  their 
abominations,  I  will  recompense  their  way 
upon  their  own  heads,  saith  the  Lord  God. 
Ezek.  36:25,26. 

Luke  16:15.  Ye  are  they  which  justify 
yourselves  before  men ;  but  God  knoweth 
your  hearts: 

.  Acts  1:24.  And  they  prayed,  and  said. 
Thou,  Lord,  which  knowest  the  hearts  of  all 
men,  shew  whether  of  these  two  thou  hast 
chosen, 

Acts  15:8.  And  God,  which  knoweth  the 
hearts,  bare  them  witness,  giving  them  the 
Holy  Ghost,  even  as  Ae  did  mitous; 

Eom.  8:27.  And  he  that  searcheth  the 
hearts  knoweth  what  is  the  mind  of  the 
Spirit,  because  he  maketh  intercession  for 
the  saints  according  to  the  will  of  God. 

1  Cor.  3:20.  The  Lord  knoweth  the  thoughts 
of  the  Avise,  that  they  are  vain. 

Heb.  4:12.  For  the  word  of  God  is  quick, 
and  powerful,  and  sharper  than  any  two- 
edged  sword,  piei'cing  even  to  the  dividing 
asunder  of  soul  and  spirit,  and  of  the  joints 
and  marrow,  and  is  a  discerner  of  the 
thoughts  and  intents  of  the  heart. 

Rev.  2:23.  All  the  churches  shall  know 
that  I  aan  he  which  searcheth  the  reins  and 


hearts:  and  I  will  give  unto  eveiy  one  of 
you  according  to  yovir  works. 

CHANGE  OF.  Instances  of:  Saul,  iSam. 
10:9.  Solomon,  1  Kin.  3:11,12.  Saul  oi 
Tarsus,  Acts  9:1-18. 

See  Regeneration;  Sanctification. 

HEARTH,  Gen.  18:6;  Isa.  30:14;  Jer.  36: 
22,23. 

See  Brazier. 

HEAT,  Jonah  overcome  with,  Jonah  4:8. 

See  Sunstroke. 

HEATH,  Jer.  17:6;  48:6. 

HEATHEN.  Under  this  head  are 
grouped  all  who  are  not  embraced  under 
the  Abrahamic  covenant.  Cast  out  of  Ca- 
naan, Lev.  18:24,25:  Psa.44:2;  and  their  land 
given  to  Israel,  Psa.  78:55;  105:44;  135:12; 
136:21,22;  Isa.  54:1-3.  Excluded  from  the 
temple.  Lam.  1:10. 

Wicked  Practices  of.    See  Idolatry. 

Divine  revelations  given  to:  Abimelech, 
Gen.  20:3-7;  Pharaoh,  Gen.  41:1-28;  Balaam, 
Num.  22;  Nebuchadnezzar,  Dan.  4:1-18; 
Belshazzar,  Dan.  5:5,24-29;  Cyrus,  2  Chr. 
36:23;  Ezra  1:1-4;  the  Magi,  Matt.  2:1-11; 
the  centurion,  Matt.  8:5-13;  Liike  7:2-9;  Cor- 
nelius, Acts  10:1-7. 

Pious  people  among,  Isa.  65:5;  Acts  10:35. 
Instances  of  :  Melchizedek,  Gen.  14:18-20. 
Abimelech,  Gen.  20.  Balaam,  Num.  22.  Jeth- 
ro,  Ex.  18.  Cyrus,  Ezra  1:1-3.  Eliphaz,  Job  4. 
Bildad,Job8.  Zophar,  Job  11.  Elihu,Job32. 
Nebuchadnezzar,  after  his  restoration,  Dan.  4. 
The  Ninevites,  Jonah  3:5-10.  The  Magi,  Matt. 
2:1-12.  The  centurion  of  Capernaum,  Matt. 
8:5-13;  Luke  7:2-9;  of  Csesarea,  Acts  10. 

HEAVE  OFFERING.  See  Offerings. 
HEAVEN.    GOD'S  DWELLING  PLACE : 

Deut.  26:15.  Look  down  from  thy  holy  habi- 
tation, from  heaA^en,  and  bless  thy  peojile  Is- 
rael, and  the  land  which  thou  hast  given  us, 
as  thou  swarest  unto  our  fathers,  a  land  that 
floweth  with  milk  and  honey.  Zech.  2:13; 
Isa.  63:15. 

1  Kin.  8:30.  Hear  thou  in  heaven  thy 
dwellingplace :  and  when  thou  hearest,  for- 
give, vs.  39,43,49;  2  Chr,  6:18,21,27,30,33,35, 
39;  Jer.  23:24. 

1  Chr.  16:31.  Let  the  heavens  be  glad,  and 
let  the  earth  rejoice :  and  let  men  say  among 
the  nations,    The  Lord  reigneth. 

1  Chr.  21:26.  He  answered  him  from 
heaven    2  Chr.  7:14;  Neh.  9:27. 

2  Chr.  2:6.  But  Avho  is  able  to  build  him 
an  house,  seeing  the  heaven  and  heaven  of 
heavens  cannot   contain  him?   who  am  I 
then,  that  I  should  build  him  an  house,  save ' 
only  to  burn  sacrifice  before  him  ? 

2  Chr.  30:27.  Then  the  priests  the  Levites 
arose  and  blessed  the  people :  and  their  voice 
was  heard,  and  their  prayer  came  up  to  his 
holy  dwelling  place,  even  unto  heaven. 

Job  22:12.  Is  not  God  in  the  height  of 
heaven  ?  and  behold  the  height  of  the  stars, 
how  high  they  are  1  14.  Thick  clouds  are  a 
covering  to  him,  that  he  seeth  not;  and  he 
walketh  in  the  circuit  of  heaven. 


C44 


HEAVEN.— The  Future  Dwelling  Place  op  the  Righteoub. 


Fs<a.  2:4.  He  that  sittotli  in  the  heavens 
shall  laugh :  the  Lord  shall  have  them  in 
derision. 

Psii.  1 1:4.  The  LoRH  /.s'  in  his  holy  temple, 
the  Lord's  tlirone  is  in  lu^avcn: 

PsiX.  20:0.  Nt)W  know  I  that  the  Lokd  Siiv- 
eth  his  anointed  :  he  will  hear  him  from  his 
holy  heaven  with  the  sjiviiig  strength  of  his 
right  hand. 

I'sii.  .'5;>:  1  'A.  The  Lord  looketh  from  heaven ; 
he  beholdeth  all  the  sons  of  men. 

Psji.  102:19.  For  he  hath  k)oked  down 
from  the  licight  of  his  s-metiuuy ;  from 
heaven  did  the  Lord  behold  the  earth; 

Psii.  lo;3:r.».  The  Lord  hath  prepared  his 
throne  in  the  heavens;  and  his  kingtlom 
ruleth  over  all.     Psjx.  Ki5:();  Dan.  4-M. 

Psa.  113:5.  Who  is  like  imto  the  Lord  our 
God,  who  dwelleth  on  high, 

I'sci.  12;}:1.  Unto  thee  hit  I  up  mine  eyes, 
O  thou  that  dwellest  in  the  heavens. 

Eccl.  5:2.  God  is  in  heaven,  and  thou 
upon  eai'th:  therefore  let  thy  words  be  few. 

Isa.  57:15.  For  thus  s;vith  the  high  and 
lofty  One  that  inhabiteth  eternity,  Avhos(> 
name  is  Hol^- ;  I  dwell  in  the  high  and  holy 
place,  with  him  also  that  is  of  a  contrite 
and  humble  s])irit,  to  revive  the  spirit  of  the 
humble,  and  to  revive  the  heart  of  the  con- 
trite ones. 

Isa.  (53:15.  liook  down  from  heaven,  and 
behold  from  the  haliitation  of  thy  holiness 
and  of  thy  glory : 

Isti.  Gl!:l.  Thus  saith  the  Lord,  The  heaven 
is  my  throne,  and  the  eai'th  is  my  foot- 
stool : 

Lam.  3:41.  Let  us  lift  up  oui*  heart  Avith 
0}ir  hands  imto  God  in  the  heavens.  50. 
Till  the  Lord  look  down,  and  behold  from 
heaven. 

Dan.  5:23.  But  hast  lifted  up  thyself 
against  the  Lord  of  heaven ; 

M;itt.5:34.  But  I  say  unto  you,  Swear  not 
at  all;  neither  l)y  heaven;  for  it  is  God's 
throne:  45.  That  ye  may  be  the  childi'en 
of  yoin-  Father  Avhich  is  in  heaven : 

^Matt.  (!:'.).  ( )in"  Father  which  art  in  heaven. 
Matt.  1S:10,14;  Mark  11:25,20. 

Matt.  10:32.  Whosoever  therefore  shall 
confess  me  before  nien,  him  will  I  confess 
also  before  my  Father  Avhich  is  in  heaven. 
33.  But  whosoever  shall  deny  me  before 
men.  him  will  I  also  deny  before  my  Father 
which  is  in  heaven. 

^latt.  11:25.  At  that  time  Jesus  answered 
and  sjud,  I  thank  thee,  O  Father,  Loi-d  of 
heaven  and  earth, 

Matt.  12:50.  For  whosoever  shall  do  the 
will  of  my  Father  which  is  in  heaven,  the 
same  is  my  brolhei-,  and  sister,  and  mother. 

Matt.  1C):17.  And  .Tesus  answered  and  Sixid 
unto  him.  Blessed  art  thou,  Simon  Barjona : 
for  flesli  and  ]>lo<id  hath  not  revealed  it 
unto  thee,  but  my  Father  which  is  in 
heaven. 

Mark  10:10.  So  then  after  the  Lord  had 
spoken  unt-o  them,  he  was  received  up  into 
heaven,  and  sat  on  the  right  hand  of  Go<1 


Acts  7:41).  Heaven  /.s- my  throne, 
Koin.   1:IS.   For  tlie  wrath  of  God  is  re- 
vealed from  heaven  against  all  imgodliness 
and  um-ighteousness  of  men, 

lleb.  S:l.  Now  of  the  things  which  we 
have  spoken  this  is  the  sum:  We  have 
such  an  high  ]>riest,  who  is  set  on  the  righl 
hand  of  the  throne  of  the  Majesty  in  the 
heavens ; 

Kev.  S:l.  And  Avhen  he  had  opened  the 
seventh  seal,  there  was  silence  m  heaven 
about  the  s))ace  of  half  an  lioui-. 

Kev.  12:7.  And  there  was  war  in  heaven: 
Michael  and  his  angels  fought  against  the 
dragon  ;  and  the  dragon  fought  and  his  an- 
gels, 8.  Andin-evailed  not;  neither  wastheii- 
]>lace  fountl  any  more  in  heaven.  U.  And 
the  great  dragon  was  cast  out,  that  old  ser- 
pent, called  the  Devil,  and  Satan,  whicli  de- 
ceiveth  the  whole  woi-ld  :  he  was  cast  out 
into  the  earth,  and  his  angels  were  cast  out 
with  him. 

Rev.  21:22.  And  I  saw  no  tem]»le  therein  : 
for  the  Lord  God  Almighty  and  the  Lamb 
are  the  temi)le  of  it.  23.  And  the  city  had 
no  need  of  the  sun,  neither  of  {\w  moon,  to 
shine  in  it:  for  the  glory  of  God  did  lighten 
it,  and  the  Lamb  is  the  light  thereof.  24. 
And  the  nations  of  them  which  are  saved 
shall  walk  in  the  light  of  it :  and  the  kings 
of  the  earth  do  bring  their  gloiy  and  honour 
into  it.  25.  And  the  gates  of  it  shall  not  be 
shut  at  all  by  day :  for  there  shall  be  no 
night  there.  26.  And  they  shall  bring  the 
glory  and  honour  of  the  nations  into  it.  27. 
And  there  shall  in  no  wise  enter  into  it  any 
thing  that  detileth,  neither  ir/iafsoever 
worketh  abomination,  or  niaketli  a  lie  :  but 
they  which  are  written  in  the  Lamb  s  Ijook 
of  life. 

Rev.  22:1.  And  he  shewed  me  a  pui-e  river 
of  water  of  life,  clear  as  crystal,  proceeding 
out  of  the  throne  of  God  and  of  the  Lamb. 
2.  In  the  midst  of  the  street  of  it,  and  on 
either  .side  of  the  river,  was  there  the  tree 
of  life,  wdiich  bare  twelve  wrt;??*<^ro/fmits, 
and  yielded  her  fruit  every  month  :  and  the 
leaves  of  the  tree  were  for  the  healing  of  the 
nations.  3.  And  thei'e  shall  be  no  more 
curse:  but  the  throne  of  God  and  of  the 
La7nbshallbeir.it:  and  his  servants  shall 
serve  him:  4.  And  they  shall  see  his  face; 
and  his  name  sjtall  be  in  their  foi-eheads. 
5.  And  there  shall  be  no  night  there ;  and 
they  need  no  candle,  neither  light  of  the 
sun;  for  the  Lord  God  giveth  them  liglit: 
and  they  shall  reign  for  ever  and  ever. 

THE  FITIKE  DWELLING  PLACE  OF 
THE  RKJHTEOrS.  Called  A  Garnkr,  Matt. 
3:12;  Thp:  Kingdom  of  Christ  and  of  God, 
P^ph.  5:5;  ThkFathkr's  House,  John  14:2;  A 
Heavenly  Country,  Heb.  11:16;  A  Rest, 
Hel).  4:0;  Rev.  14:13;  Paradise,  2  Cor.  12:2.4. 
The  wi(;ked  excluded  from,  Gal.  5:21; 
Eph.  5:5;  Rev.  22:15. 

ITnolassified  Scriptures  Relating  to  : 
2  Kin.  2:11.  And  Elijah  went  up  by  a  whirl- 
wind into  heaven. 


(86) 


646 


HEAVEN.— The  Future  Dwelling  Place  of  the  Righteous. 


Job  3:17.  There  the  wicked  cease  from 
croubhng ;  and  there  the  weary  be  at  rest. 

Psa.  16:11.  In  thy  presence  is  fuhiess  of 
joy ;  at  thy  right  hand  there  are  pleasures 
for  eveiTnore. 

Psa.  17:15.  As  for  me,  I  will  behold  thy 
face  in  righteousness :  I  shall  be  satisfied, 
when  I  awake,  with  thy  likeness. 

Psa.  23:6.  I  will  dwell  in  the  house  of  the 
Lord  for  ever. 

Psa.  24:3.  Who  shall  ascend  into  the  hill 
of  the  Lord  ?  or  Avho  shall  stand  in  his  holy 
place  ?  7.  Lift  up  your  heads,  O  ye  gates ; 
and  be  ye  lift  up,  ye  everlasting  doors ;  and 
the  King  of  glory  shall  come  in. 

Psa.  73:24.  Thou  shalt  guide  me  with  thy 
counsel,  and  afterwai'd  receive  me  to  glory. 

Isa.  33:17.  Thine  eyes  shall  see  the  king  in 
his  beauty :  they  shall  behold  the  land  that 
is  very  far  off. 

Dan.  12:3.  They  that  be  wise  shall  shine 
as  the  brightness  of  the  firmament ;  and  they 
that  turn  many  to  righteousness  as  the  stars 
for  ever  and  ever. 

Mai.  3:17.  They  shall  be  mine,  saith  the 
Lord  of  hosts,  in  that  day  when  I  make  up 
my  jewels ;  and  I  will  spare  them,  as  a  man 
spareth  his  own  son  that  serv^eth  him. 

Matt.  5:3.  Blessed  are  the  poor  inspirit: 
for  their's  is  the  kingdom  of  heaven.  8. 
Blessed  are  the  pure  in  heart :  for  they  shall 
see  God.  12.  Rejoice,  and  be  exceeding 
glad :  for  great  is  your  reward  in  heaven : 
20.  For  I  say  unto  you.  That  except  your 
righteousness  shall  exceed  the  righteousness 
of  the  scribes  and  Pharisees,  ye  shall  in  no 
case  enter  into  the  kingdom  of  heaven. 

Matt.  6:20.  Lay  up  for  yourselves  treas- 
ures in  heaven,  where  neither  moth  nor  rust 
doth  corrupt,  and  where  thieves  do  not 
break  through  nor  steal :    Luke  12:33. 

Matt.  8:11.  Many  shall  come  from  the  east 
and  west,  and  shall  sit  down  with  Abra- 
ham, and  Isaac,  and  Jacob,  in  the  kingdom 
of  heaven. 

Matt.  13:30.  Let  both  grow  together  until 
the  harvest :  and  in  the  time  of  harvest  I 
will  say  to  the  reapers,  Gather  ye  together 
first  the  tares,  and  bind  them  in  bundles  to 
burn  them :  but  gather  the  wheat  into  my 
barn.  43.  Then  shall  the  righteous  shine 
forth  as  the  sun  in  the  kingdom  of  their 
Father.  49.  So  shall  it  be  at  the  end  of  the 
world :  the  angels  shall  come  forth,  and 
sever  the  wicked  from  among  the  just,  Matt. 
3:12. 

Matt.  18:10.  Take  heed  that  ye  despise  not 
one  of  these  little  ones ;  for  I  say  unto  you. 
That  in  heaven  their  angels  do  always  be- 
hold the  face  of  my  Father  winch  is  in 
heaven. 

Matt.  19:21.  Jesus  said  unto  him,  If  thou 
wilt  be  perfect,  go  and  sell  that  thou  hast, 
and  give  to  the  poor,  and  thou  shalt  have 
treasure  in  heaven :  and  come  ajid  follow 
me. 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  right  hand.  Come,  ye  blessed  of 


my  Father,  inherit  the  kingdom  prepared 
for  you  from  the  foundation  of  the  world : 
46.  And  these  shall  go  away  into  everlasting 
punishment:  but  the  righteous  mto  life 
eternal. 

Luke  10:20.  Eather  rejoice,  because  your 
names  are  writtezi  in  heaven. 

Luke  12:32.  Fear  not,  little  flock ;  for  it  is 
your  Father's  good  pleasure  to  give  you  the 
kingdom. 

Luke  15:6.  And  when  he  cometh  home,  he 
calleth  together  his  friends  and  neighbours, 
saying  unto  them,  Rejoice  with  me ;  for  I 
have  found  my  sheep  which  was  lost.  7.  I 
say  unto  you,  that  likewise  joy  shall  be  in 
heaven  over  one  sinner  that  repenteth,  more 
than  over  ninety  and  nine  just  persons, 
which  need  no  repentance,  [v.  10.]  32.  It 
Avas  meet  that  we  should  make  merry,  and 
be  glad :  for  this  thy  brother  was  dead  and 
is  alive  again ;  and  was  lost,  and  is  found. 

Luke  16:22.  The  beggar  died,  and  was  car- 
I'ied  by  the  angels  into  Abraham's  bosom : 

Luke  20:34.  And  Jesus  answering  said  im- 
to  them.  The  cliildren  of  this  world  marry, 
and  are  given  in  marriage :  35.  But  they 
which  shall  be  accounted  worthy  to  obtain 
that  Avorld,  and  the  resurrection  from  the 
dead,  neither  marry,  nor  are  given  in  mar- 
riage: [Matt.  22:.30.]  36.  Neither  can  they 
die  any  more:  for  they  are  equal  unto  the 
angels ;  and  are  the  children  of  God,  being 
the  children  of  the  resurrection. 

Luke  22:29.  I  appoint  unto  you  a  king- 
dom, as  my  Father  hath  appointed  unto  me ; 
30.  That  ye  may  eat  and  drink  at  my  table 
in  my  kingdom,  and  sit  on  thrones  judging 
the  twelve  tribes  of  Israel. 

Luke  23:43.  Verily  I  say  unto  thee.  To  day 
shalt  thou  be  with  me  in  paradise. 

John  5:28.  Marvel  not  at  this :  for  the  hour 
is  coming,  in  the  which  all  that  are  in  the 
grave  shall  hear  his  voice,  29.  And  shall 
come  foi'th ;  they  that  have  done  good,  unto 
the  resui'rection  of  life ;  and  they  that  have 
done  evil,  unto  the  resurrection  of  damna- 
tion. 

John  10:28.  I  give  unto  them  eternal  life; 
and  they  shall  never  perish,  neither  shall 
any  man  pluck  them  out  of  my  hand. 

John  12:26.  Where  I  am,  there  shall  also 
my  sei*vant  be :  if  any  man  serve  me,  him 
will  my  Father  honour. 

John  13:36.  Simon  Peter  said  imto  him, 
Lord,  whither  goest  thou  ?  Jesus  answered 
him.  Whither  I  go,  thou  canst  not  follow  me 
now  ;  but  thou  shalt  follow  me  aftenvards 

John  14:2.  In  my  Father's  house  are  many 
mansions:  if  it  were  not  so,  I  would  have 
told  you.  I  go  to  prepare  a  place  for  you. 
3.  If  I  go  and  prepare  a  place  for  you,  I  will 
come  again,  and  receive  you  unto  myself; 
that  where  I  am,  there  ye  may  be  also. 

John  17:22.  And  the  glory  which  thou 
gavest  me  I  have  given  them ;  24.  Father, 
I  will  that  they  also,  whom  thou  hast  given 
me,  be  with  me  where  I  am ;  that  they  may^ 
behold  my  glory. 


646 


HEAVEN.— The  Future  Dwelling  Place  op  the  Righteous. 


Acts  7:55.  He,  being  full  of  the  Holy  Ghost, 
looked  up  stedftvstly  into  heaven,  and  Siiw 
the  glory  of  God,  and  Jesus  standing  on  the 
right  hand  of  God,     v.  50. 

Kom.  5:17.  For  if  by  one  man's  offence 
death  reigned  by  one;  much  more  they 
which  receive  abundance  of  grace  and  of 
the  gift  of  righteousness  shall  reign  in  life 
by  one,  Jesus  Christ. 

2  Cor.  5:1.  For  we  know  that  if  oiu- earthly 
house  of  t/i  is  tiibernacle  were  dissolved,  we 
have  a  building  of  God,  an  house  not  made 
with  hands,  eternal  in  the  heavens. 

2  Cor.  12:2.  I  knew  a  man  in  Christ  above 
fourteen  years  ago,  (\vhether  in  the  body  1 
cannot  tell ;  or  whether  out  of  the  body,  I 
c<innot  tell:  God  knoweth;)  such  an  one 
caught  up  to  the  third  heaven,  3.  And  I 
knew  such  a  man,  ^whether  in  the  body,  t)r 
out  of  the  body,  I  cannot  tell :  God  know- 
etli ;)  4.  How  that  he  was  caught  up  into 
l)aradise,  and  heard  unspeakable  w'ords, 
which  it  is  not  lawful  foi-  a  man  to  utter. 

Eph.  1:18.  That  ye  may  knt)w  Avhat  is  the 
hope  of  liis  calling,  and  what  the  riches  of 
the  glory  of  his  inheritance  in  the  saints, 

Col.  1:5.  For  the  hope  whii-h  is  laid  up  for 
you  in  heaven,  whereof  ye  heard  before  in 
the  word  of  the  tixith  of  the  gospel;  6. 
"Which  is  come  unto  you,  as  it  is  in  all 
the  wc»rld ;  and  bringeth  forth  fniit,  as  it 
doth  also  in  you,  since  the  day  ye  heard  of 
it,  and  knew  the  grace  of  God  in  tnith:  12. 
Giving  thaidcs  luito  the  Father,  A\hich  hath 
made  us  meet  to  be  ]iartakers  of  the  inherit- 
ance of  the  sjiints  in  light : 

Col.  3:4.  When  Christ,  trho  is  our  life, 
shall  api^ear,  then  shall  ye  also  appear  with 
him  in  glorv. 

1  Thess.  2:12.  Walk  worthy  of  God,  who 
hath  called  you  unto  his  kingdom  and 
gloiy. 

1  Thess.  4:17.  We  which  are  alive  mid  re- 
main shall  be  caught  up  together  Avith 
them  in  the  clouds,  to  meet  the  Lord  in 
the  air :  and  so  shall  we  e\ev  be  with  the 
Lord. 

2  Thoss.  1 :7,  To  you  who  are  troubled  rest 
with  us,  when  the  Lord  Jesus  shall  be  re- 
vealed from  heaven  Avith  his  mighty  angels, 

2  Thess.  2:14.  He  called  you  by  our 
I  gospel,  to  the  obtaining  of  the  gloiy  of  our 
\  Lord  Jesus  Christ. 

Heb.  10:34.  For  ye  had  compassion  on  me 
in  my  bonds,  and  took  joyfidly  the  s]ioiling 
of  your  goods,  knoAving  in  yoiu'selA'es  that 
ye  haA'e  in  heaA-en  a  better  and  an  enduring 
substance. 

Heb.  11:10.  He  looked  for  a  city  Avhich 
hath  foundations,  Avhose  builder  and  maker 
is  God.  k;.  But  now  they  desire  a  better 
country,  that  is,  an  heavenly:  Avherefore  God 
is  not  ashamed  to  be  called  their  God :  for 
he  hath  previa  red  for  them  a  city. 

Heb.  12:22.  Ye  are  come  unto  mount  Sion, 
land  unto  the  city  of  the  living  God,  the 
lieaA'enly  Jerusalem,  and  to  an  innumerable 
company  of  angels,    23.  To  the  general  as- 


sembly and  chui-ch  of  the  first-born,  Avhich 
are  Avritten  in  heaven,  and  to  God  the  Judge 
of  all,  and  to  the  spirits  of  ju.st  men  made 
perfect,  24.  And  to  Jesus  the  mediator  of 
the  new  covenmit,  28.  We  receiving  a  king- 
dom Avhich  cannot  be  moved,  let  us  have 
grace, 

Heb.  13:14.  Here  have  \\e  no  continuing 
city,  but  Ave  seek  one  to  come. 

1  Pet.  1:4.  To  an  inheritance  incornipti- 
ble,  and  undefiled,  and  that  fadeth  not 
away,  reseiwed  in  heaven  for  you, 

2  Pet.  1:11.  An  entrance  shall  be  minis- 
tered unto  you  abundantly  into  the  everlast- 
ing kingdom  of  our  Lord  and  SaA^iour  Jesus 
Clu-ist. 

2  Pet.  8:13.  We,  according  to  his  promise, 
look  for  ncAV  heaA-ens  and  a  new  earth, 
Avherein  dAvelleth  righteousness. 

Rev.  2:7.  To  him  that  OA^ercometh  will  I 
give  to  eat  of  the  tree  of  life,  A\'hich  is  in  the 
midst  of  the  x>aradise  of  God. 

Rev.  3:21.  To  him  that  OA-ercometh  Avill  I 
grant  to  sit  Avith  me  in  my  throne,  eA^en  as  I 
also  OA^ercame,  and  am  set  down  with  my 
Father  in  his  throne.     Luke  12:8. 

Rev.  4:4.  Round  about  the  throne  were 
four  and  tAventy  seats :  and  u]ion  the  seats  I 
saAv  four  and  tA\  enty  elders  sitting,  clothed 
in  Avhite  raiment;  and  they  had  on  their 
heads  croAvns  of  gold. 

Rev.  5:9.  They  sung  a  ncAv  song,  saying, 
Thou  art  Avorthy  to  take  the  book,  and  to 
oj^en  the  seals  thereof :  for  thou  Avast  slain, 
and  hast  redeemed  us  to  God  by  thy  blood 
out  of  eveiy  kindred,  and  tongue,  and  peo- 
ple, and  nation ; 

ReA'.  7:9.  Lo,  a  great  multitude,  AA'hich  no 
man  could  number,  of  all  nations,  and  kin- 
dreds, and  people,  and  tongues,  stood  before 
the  throne,  and  before  the  Lamb,  clothed 
with  Avhite  robes,  and  palms  in  their  hands ; 
13.  What  are  these  Avhich  are  airayed  in 
Avhite  robes  ?  and  Avhence  came  they  ?  14. 
These  are  they  Avhich  came  out  of  great 
tribulation,  and  haA-e  Avashed  their  robes, 
and  made  them  Avhite  in  the  blood  of  the 
Lamb.  15.  Therefore  are  they  before  the 
throne  of  God,  and  serA-e  him  day  and  night 
in  his  temple:  and  he  that  sitteth  on  the 
throne  shall  dAvell  among  them.  16.  They 
shall  hunger  no  more,  neither  thiret  any 
more ;  neither  shall  the  sim  light  on  them, 
nor  any  heat,  17.  For  the  Lamb  AA-hich  is 
in  the  midst  of  the  throne  shall  feed  them, 
and  shall  lead  them  imto  liAdng  fountains  of 
waters ?  and  God  shall  A\ipe  aAvay  all  teare 
from  their  eyes.     Isa.  49:9,10. 

ReA^  14:1.  A  Lamb  stood  on  the  mount 
Sion,  and  Avith  him  an  hundred  forty  cduI 
foiu'  thousand,  haA'ing  his  Father's  name 
Avritten  in  their  foreheads.  2.  And  I  heard 
a  voice  from  heaA^en,  as  the  A'oice  of  many 
Avaters,  and  as  the  A^oice  of  a  great  thimder: 
and  I  heard  the  voice  of  harpers  harping 
Avith  their  harps :  3,  And  they  sung  as  it 
Avere  a  neAv  song  before  the  throne,  and  be- 
fore the  four  beasts,  and  the  eldera :  and  no 


547 


HEAVEN.— The  Physical  Heavens. 


man  could  learn  that  song  but  the  hundred 
and  forty  and  four  thousand,  Avhich  were 
redeemed  from  the  earth. 

Rev.  15:2.  1  saw  as  it  were  a  sea  of  glass 
mingled  with  fire :  and  them  that  had  gotten 
the  victory  over  the  beast,  and  over  Ms  im- 
age, and  over  his  mark,  and  over  the  num- 
ber of  his  name,  stand  on  the  sea  of  glass, 
having  the  hai'ps  of  God. 

Rev.  21:1.  I  saw  a  new  heaven  and  a  new 
earth:  for  the  first  heaven  and  the  first 
earth  were  passed  away ;  and  there  was  no 
more  sea.  2.  And  I  John  saw  the  holy  city, 
new  Jerusalem,  coming  down  fi*om  God  out 
of  heaven,  prepared  as  a  bride  adorned  for 
her  husband.  3.  And  I  heard  a  great  voice 
out  of  heaven  saying,  Behold,  the  taber- 
nacle of  God  is  with  men,  and  he  will  dwell 
with  them,  and  they  shall  be  his  people,  and 
God  himself  shall  be  with  them,  and  be  their 
God.  4.  And  God  shall  wipe  away  all  tears 
from  their  eyes ;  and  there  shall  be  no  more 
death,  neither  sorrow,  nor  crying,  neither 
shall  there  be  any  more  pain :  for  the  f oi'mer 
things  are  passed  away.  5.  And  he  that 
stxt  upon  the  throne  said,  Behold,  I  make  all 
things  new.  9.  Come  hither,  I  will  shew  thee 
the  bride,  the  Lamb's  wife.  10.  And  he  car- 
ried nae  away  in  the  spirit  to  a  great  and 
high  mountain,  and  shewed  me  that  great 
city,  the  holy  Jerusalem,  descendmg  out  of 
heaven  from  God, 

11.  Having  the  glory  of  God:  and  her 
light  vKis  like  unto  a  stone  most  precious, 
even  like  a  jasj^er  stone,  clear  as  crystal ; 
18.  The  building  of  the  wall  of  it  Avas  of 
jasper :  and  the  city  was  pure  gold,  like  unto 
clear  glass.  19.  And  the  foundations  of  the 
wall  of  the  city  'were  garnished  with  all  man- 
ner of  precious  stones.  21.  And  the  twelve 
gates  loere  twelve  pearls ;  every  several  gate 
was  of  one  ])earl :  and  the  street  of  the  city 
VHis  pure  gold,  as  it  were  transparent  glass. 

22.  And  I  saw  no  temple  therein :  for  the 
Loi'd  God  Almighty  and  the  Lamb  are  the 
temple  of  it.  23.  And  the  city  had  no  need 
of  the  sun,  neither  of  the  moon,  to  shine  in 
it :  for  the  glory  of  God  did  lighten  it,  and 
the  Lamb  is  the  light  thereof.  24.  And  the 
nations  of  them  which  are  saved  shall  walk 
in  the  light  of  it :  and  the  kings  of  the  earth 
do  bring  their  glory  and  honour  into  it. 

25.  And  the  gates  of  it  shall  not  be  shut  at 
all  by  day  :  for  there  shall  be  no  night  thei*e. 
27.  There  shall  in  no  wise  enter  into  it  any 
thing  that  defileth,  neither  lohatsoeverwork.- 
eth  abomination,  or  maketh  a  lie :  but  they 
which  are  written  in  the  Lamb's  book  of 
life. 

Rev.  22:1.  He  shewed  me  a  pure  river  of 
water  of  life,  clear  as  crystal,  proceeding  out 
of  the  throne  of  God  and  of  the  Lamb.  2. 
In  the  midst  of  the  street  of  it,  and  on  either 
side  of  the  river,  was  there  the  tree  of  life, 
which  bare  twelve  manner  of  fruits,  and 
yielded  her  fruit  every  month:  and  the 
leaves  of  the  tree  were  for  the  healing  of  the 
nations,     3.  And  there  shall  be  no  more 


curse :  but  the  throne  of  God  and  of  the 
Lamb  shall  be  in  it ;  and  his  servants  shall 
sei've  liim: 

4.  And  they  shall  see  his  face;  and  his 
name  shall  be  in  their  foreheads.  5.  And 
there  shall  be  no  night  there ;  and  they  need 
no  candle,  neither  light  of  the  sun ;  for  the 
Lord  God  giveth  them  liglit :  and  they  shall 
reign  for  ever  and  ever. 

See  Righteous,  Promises  to. 

THE  PHYSICAL  HEAVENS:  Gen.  1:1.  In 
the  beginningGod created  the  heaven  and  the 
earth.    Job  37:18;  Psa.  33:6;  136:5;  Jer.  10:12. 

Psa.  19:1.  The  heavens  declare  the  glory 
of  God;  and  the  firmament  sheweth  his 
handy  work. 

Psa.  50:6.  And  the  hea^'ens  shall  declare 
his  righteousness :  for  God  is  .judge  himself. 

Psa.  68:33.  To  him  that  I'ideth  upon  the 
heavens  of  heavens,  lohlch  %oere  of  old;  lo, 
he  doth  send  out  his  voice,  and  that  a 
mighty  voice. 

Psa.  89:29.  His  seed  also  will  I  make  to  en- 
dure for  ev^er,  and  his  throne  as  the  days  of 
heaven. 

Psa.  97:6.  The  heavens  declare  his  right- 
eousness, and  all  the  people  see  his  glory. 

Psa.  103:11.  For  as  the  heaven  is  high 
above  the  earth,  so  great  is  his  mercy  toward 
them  that  fear  him. 

Psa.  113:4.  The  Lord  is  high  above  all  na- 
tions, and  his  glory  above  the  heavens. 

Psa.  115:16.  The  heaven,ewey^  the  heavens, 
are  the  Lord's  : 

Jer.  31:37.  Thus  saith  the  Lord  ;  If  heaven 
above  can  be  measured,  and  the  fovmdations 
of  the  earth  searched  out  beneath,  I  will  also 
cast  off  all  the  seed  of  Israel  for  all  that  they 
have  done,  saith  the  Lord. 

Ezek.  1:1.  Now  it  came  to  pass  in  the  thir- 
tieth year,  m  the  fourth  month,  in  the  fifth 
day  of  the  month,  as  I  v.yis  among  the  cap- 
tives by  the  river  of  Chebar,  that  the  heav- 
ens were  opened,  and  I  saw  visions  of  God. 

Matt.  24:29.  Immediately  after  the  tribu- 
lation of  those  days  shall  the  sun  be  dark- 
ened, and  the  moon  shall  not  give  her  light, 
and  the  stars  shall  fall  from  heaven,  and 
the  powers  of  the  heavens  shall  be  shaken : 
30.  And  then  shall  appear  the  sign  of  the 
Son  of  man  in  heaven :  and  then  shall  all 
the  tribes  of  the  earth  mourn,  and  they  shall 
see  the  Son  of  man  coming  in  the  clouds  of 
heaven  with  power  and  great  glory. 

Acts  2:19.  And  I  will  shew  wonders  in 
heaven  above,  and  signs  in  the  earth  be- 
neath ;  blood,  and  fire,  and  va])our  of  smoke : 
20.  The  sun  shall  be  turned  into  darkness, 
and  the  moon  into  blood,  before  that  great 
and  notable  day  of  the  Lord  come : 

See  Sub-topics,  below. 

Physical  Heavens,  Creation  op:  Gen. 
1:1.  In  the  beginning  God  created  the 
heaven  and  the  earth. 

Gen.  2:1.  Thus  the  heavens  and  the  earth 
were  finished,  and  all  the  host  of  them. 

1  Chr.  16:26.  For  all  the  gods  of  the  people 
are  idols :  but  the  Lord  made  the  heavens. 


548 


HEAVEN.— The  Physical  Heavens. 


2  Clir.  2:12.  Hiirani  said  moreovei',  Blessed 
he  the  Lord  God  of  Israel,  that  made  heav- 
en and  earth, 

Nell.  9:(;.  Tlioii,  even  thou,  art  Lord  alone ; 
thou  hast  made  heaven,  the  lieaven  of  heav- 
ens, with  all  their  host,  the  earth,  and  all 
thhnjs  that  are  therein,  the  seas,  and  all  that 
is  therein,  and  tlK)u  preservest  them 
all;  and  the  host  of  heaven  worshippeth 
thee. 

Job  9:8.  Which  alone  spreadeth  out  the 
heavens,  and  treadeth  upon  the  waves  of 
the  sea. 

Psjx.  8:8.  When  I  consider  thy  heavens,  the 
work  of  thy  fingers,  the  moon  mid  the  stars, 
which  tliou  hast  oi'dained ; 

Psji.  19:1.  The  heavens  declare  the  glory 
of  God;  and  the  firmament  sheweth  his 
handywork. 

Psji.  33:{5.  By  the  word  of  the  Lord  w^ere 
the  heavens  made ;  and  all  the  host  of  them 
by  the  breath  of  his  mouth.  9.  Por  he  spake, 
and  it  was  clone;  he  commanded,  and  it 
stood  fast. 

Psa.  148:4,  Praise  him,  ye  heavens  of  heav- 
ens, and  ye  waters  that  he  above  the  heav- 
ens, 5.  Let  them  praise  the  name  of  the 
Lord  :  for  he  commanded,  and  they  were 
created.  6.  He  hath  also  stablished  them 
for  ever  and  ever :  he  hath  made  a  decree 
which  shall  not  pass. 

Prov.  8:27.  When  he  prepared  the  heav- 
ens, I  was  there:  w^hen  he  set  a  compass 
upon  the  face  of  the  dejith : 

Isa.  37:1  G.  O  Lord  of  hosts,  God  of  Israel, 
that  dAvellest  hetxueen  the  cherubims,  thou 
art  the  God,  even  thou  alone,  of  all  the  king- 
doms of  the  earth :  thou  hast  made  heaven 
and  earth. 

Isa.  40:22.  It  is  he  that  sitteth  upon  the 
circle  of  the  earth,  and  the  inhabitants  there- 
of itre  as  grasshoppei's ;  that  stretcheth  cfut 
the  heavens  as  a  curtain,  and  spreadeth  them 
out  as  a  tent  to  dwell  in : 

Isa.  42:.5.  Thus  saith  God  the  Lord,  he  that 
created  the  heavens,  and  stretched  them  out ; 
chapter  45:18. 

Isa.  4r):l2.  I  have  made  the  earth,  and  cre- 
ated man  upon  it :  I,  even  my  hands,  have 
stretched  out  the  heavens,  and  all  their  host 
have  I  commanded. 

Jer.  10:12.  He  hath  made  the  earth  by  his 
power,  he  hath  established  the  world  by  his 
wisdom,  and  hath  stretched  out  the  heavens 
by  his  discretion. 

Jer.  32:17.  Ah  Lord  God!  behold,  thou  hast 
made  the  heaven  and  the  earth  by  thy  great 
power  and  stretched  out  arm,  and  there  is 
nothing  too  hard  for  thee : 

Jer.  51:15,  He  hath  made  the  earth  by  his 
power,  he  hath  established  the  world  by  his 
wisdom,  and  hath  stretched  out  the  heaven 
by  his  understanding. 

Acts  4i24.  Lord,  thou  art  God,  which  hast 
made  heaven,  and  earth,  and  the  sea,  and  all 
that  in  them  is ;    Acts  14:15. 

Heb.  1:10.  And,  Thou,  Lord,  in  the  begin- 
ning hast  laid  the  foundation  of  the  earth ; 


and  the  heavens  are  the  works  of  thine 
hands : 

Kev.  10:().  And  sware  by  him  that  liveth 
for  ever  and  ever,  who  created  heaven,  and 
th(!  tilings  that  therein  are,  and  the  earth, 
and  the  lliingK  that  therein  are,  and  the  sea, 
and  the  things  wliich  are  therein,  that  there 
sliould  be  time  no  longer; 

Rev,  14:7,  Saying  with  a  loud  voice.  Pear 
God,  and  give  glory  to  him;  for  the  hour  of 
his  judgment  is  come:  and  worsliip  liim 
that  made  heaven,  and  earth,  and  the  sea, 
and  the  fountains  of  waters. 

See  Heavens,  New.  See  Creation  ;  God, 
Creator. 

Physical  Heavens,  Destruction  of: 
Job  14:12.  SomanliethdoAvn,  and  risethnot: 
till  the  heavens  he  no  more,  they  shall  not 
aAvake,  nor  be  I'aised  out  of  their  sleep. 

Psii.  102:25.  Of  old  hast  thou  laid  the  foim- 
dation  of  the  earth :  and  the  heavens  are  the 
work  of  thy  hands.  26.  They  shall  |)ei'ish, 
but  thou  shalt  endure :  yea,  all  of  them  shall 
wax  old  like  a  garment ;  as  a  vesture  shalt 
thou  change  them, and  they  shall  be  changed : 

Isji.  34:4.  And  all  the  host  of  heaven  shall 
be  dissolved,  and  the  heavens  shall  be  rolled 
together  as  a  scroll :  and  all  their  host  shall 
fall  down,  as  the  leaf  falleth  off  from  the 
vine,  and  as  a  falling //gr  from  the  fig  tree. 

Isa.  51  :G.  Lift  up  your  eyes  to  the  heavens, 
and  look  u]wn  the  earth  beneath :  for  the 
heavens  shall  vanish  away  like  smoke,  and 
the  earth  shall  wax  old  like  a  garment,  and 
they  that  dwell  therein  shall  die  in  like  man- 
ner :  but  my  salvation  shall  be  for  ever,  and 
my  righteousness  shall  not  be  abolished. 

Matt.  5:18.  Till  heaven  and  earth  pass,  one 
jot  or  one  tittle  shall  in  no  wise  pass  from 
the  law,  till  all  be  fulfilled. 

Matt.  24:35.  Heaven  and  earth  shall  pass 
aAvay,  but  my  words  shall  not  pass  away. 

Heb.  1:10.  And,  Thou,  Lord,  in  the  begin- 
ning hast  laid  the  fomidation  of  the  earth ; 
and  the  heavens  are  the  works  of  thine 
hands :  11.  They  shall  perish  ;  but  thou  re- 
mainest ;  and  they  all  shall  wax  old  as  doth 
a  garment ;  12.  And  as  a  vesture  shalt  thou 
fold  them  up,  and  they  shall  be  changed : 
but  thou  art  the  same,  and  thy  yeare  sliall 
not  fail. 

2  Pet.  3:10.  But  the  day  of  the  Lord  will 
come  as  a  thief  in  the  night ;  in  the  which 
the  heavens  shall  pass  away  with  a  great 
noise,  and  the  elements  shall  melt  with 
fer\-ent  heat,  the  earth  also  and  the  works 
that  are  therein  shall  be  burned  U]i.  12. 
Looking  for  and  hasting  imto  the  coming  of 
the  day  of  God,  wherein  the  heavens  being 
on  fire  shall  be  dissolved,  and  the  elements 
shall  melt  with  fervent  heat  ? 

Rev.  6:12.  And  I  beheld  when  he  had 
0])ened  the  sixth  seal,  and,  lo,  there  was  a 
great  earthquake ;  and  the  sun  became 
black  as  sackcloth  of  hair,  and  tliemoon  be- 
came as  blood ;  13.  And  the  stars  of  heaven 
fell  unto  the  earth,  even  as  a  fig  tree  casteth 
her  untimely  figs,  when  she  is  shaken  of  a 


R49 


HEAVEN.— New  Heavens. 


HEIR. 


mighty  wind.  14.  And  the  heaven  departed 
as  a  scroll  when  it  is  rolled  together ;  and 
every  mountain  and  island  were  moved  out 
of  their  places. 

Eev.  20:11.  And  I  saw  a  great  white  throne, 
and  him  that  sat  on  it,  from  whose  face  the 
earth  and  the  heaven  fled  away ;  and  there 
was  found  no  place  for  them. 

Rev.  21:1.  And  I  saw  a  new  heaven  and  a 
new  earth :  for  the  first  heaven  and  the  first 
earth  were  passed  away ;  and  there  was  no 
more  sea.  4.  For  the  former  things  are 
passed  away. 

NEW  HEAVENS :  Isa.  65:17.  For,  behold,  I 
create  new  heavens  and  a  new  earth :  and 
the  former  shall  not  be  remembered,  nor 
come  into  mind. 

Isa.  66:22.  For  as  the  new  heavens  and 
the  new  earth,  which  I  will  make,  shall  re- 
main before  me,  saith  the  Lord,  so  shall 
your  seed  and  your  name  remain. 

2  Pet.  3:13.  Nevertheless  we,  according  to 
his  promise,  look  for  new  heavens  and  a  new 
earth,  wherein  dwelleth  righteousness. 

Rev.  21:1.  And  I  saw  a  new  heaven  and  a 
new  earth :  for  the  first  heaven  and  the  first 
earth  were  passed  away ;  and  there  was  no 
more  sea.  2.  And  I  John  saw  the  holy  city, 
new  Jerusalem,  coming  down  from  God  out 
of  heaven,  prepared  as  a  bride  adorned  for 
her  husband.  3.  And  I  heard  a  great  voice 
out  of  heaven  saying.  Behold,  the  taber- 
nacle of  God  is  with  men,  and  he  will  dwell 
with  them,  and  they  shall  be  his  people,  and 
God  himself  shall  be  with  them,  and  be 
their  God.  4.  And  God  shall  wipe  away  all 
tears  from  their  eyes ;  and  there  shall  be  no 
more  death,  neither  sorrow,  nor  crying, 
neither  shall  there  be  any  more  pain :  for  the 
former  things  are  passed  away. 

HEBER.  1.  Head  of  a  family  in  the 
tribe  of  Gad,  1  Chr.  5:13. 

2.  A  Benjamite,  1  Chr.  8:22. 

3.  A  son  of  Beriah,  Gen.  46:17;  Num.  26: 
45;  1  Chr.  7:31,32;  Luke  3:35. 

4.  Husband  of  Jael,  Judg.  4:11,17,21;  5:24. 

5.  Son  of  Ezra,  1  Chr.  4:18. 

6.  A  Benjamite,  1  Chr.  8:17. 
HEBREW.    A  word  supposed  to  be  a 

corruption  of  the  name  of  Eber,  who  was 
an  ancestor  of  Abraham,  Gen.  10:24;  11:14- 
26.  See  Genealogy.  Applied  to  Abraham, 
Gen.  14:13;  and  his  descendants,  Gen.  39:14; 
40:15;  43:32;  Ex.  2:6;  Deut.  15:12;  1  Sam.  4:9; 
29:3;  Jonah  1:9;  Acts  6:1;  2  Cor.  11:22;  Phil. 
3:5.  Used  to  denote  the  langviage  of  the 
Jews,  John  5:2;  19:20;  Acts  21:40;  22-:2\  26:14; 
Rev.  9:11. 

See  Israelites  ;  Jews. 

HEBRON.  1.  A  city  of  Asher,  Josh. 
19:28. 

2.  A  city  of  Judah,  S.  of  Jerusalem.  Wlien 
built.  Num.  13:22.  Fortified,  2  Chr.  11:10. 
Called  KiRjATH-  arba,  Gen.  23:2;  Area,  Gen. 
35:27;  Josh.  15:13.  Abraham  dwells  and  Sarah 
dies  at.  Gen.  23:2.  Hoham,  king  of,  confed- 
erated with  other  kings  of  the  Canaanites 
against  Joshua.  Josh.  10:3-39.    Children  of 


Anakim  dwell  at.  Num.  13:22;  Josh.  11:21. 
Conquest  of,  by  Caleb,  Josh.  14:6-15;  Judg. 
1:10,20.  A  city  of  refuge.  Josh.  20:7;  21:11, 
13.  David  crowned  king  of  Judah  at,  2  Sam. 
2:1-11;  3;  of  Israel,  2  Sam,  5:1-5.  The  burial 
place  of  Sarah,  Gen.  23:2;  Abner,  2  Sam.  3: 
32;  Ish-bosheth,  2  Sam.  4:12.  The  conspira- 
tors against  Ish-bosheth  hanged  at,  2  Sam,  4: 
12.  Absalom  made  king  at,  2  Sam.  15:9,10. 
Jews  of  the  Babylonian  captivity  dwell  at, 
Neh.  11:25. 
Pool  of,  2  Sam.  4:12. 

3.  Son  of  Kohath,  Ex.  6:18;  Num.  3:19;  1 
Chr.  6:2,18;  23:12,19. 

4.  The  patronymic  of  Mareshah,  1  Chr.  2 
42,43;  15:9. 

HEDGE.  A  fence,  Job  1:10;  Isa.  5:5; 
Jer.  49:3;  Lam.  3:7; Ezek.  13:5;  22:30;  Hos.  2:6; 
Mic.  7:4;  Mark  12:1;  of  thorns,  Prov.  15:19. 

People  dwelt  in,  Luke  14:23. 

See  Fence. 

HEGAI,  chamberlain  of  Ahasuerus, 
Esth.  2:3,8,15. 

HEGIRA.    See  Exodus. 

HEIFER.  When  used  as  sacrifice,  must 
be  without  blemish  and  must  not  have  come 
under  the  yoke.  Num.  19:2;  Deut.  21:3.  An 
atonement  for  murder,  Deut.  21:1-9.  The 
red  heifer  used  for  the  water  of  separation, 
Num.  19;  Heb.  9:13. 

Used  for  draught,  Judg.  14:18;  for  tread- 
ing out  wheat,  Hos.  10:11.  Tractable,  Hos. 
10:11.    Intractable,  Hos.  4:16. 

See  Kine  ;  Offering. 

FIGURATIVE :  Of  backsliders,  Hos.  4:16. 
Of  the  obedient,  Hos.  10:11. 

HEIR.     Gal.  4:1,2. 

Gen.  15:3.  And  Abram  said.  Behold,  to  me 
thou  hast  given  no  seed :  and,  lo,  one  born 
in  my  house  is  mine  heir. 

Gen.  21:10.  Wherefore  she  said  unto  Abra- 
h;fm,  Cast  out  this  bondwoman  and  her  son : 
for  the  son  of  this  bondwoman  shall  not  be 
heir  with  my  son,  even  with  Isaac.  Gal. 
4:30. 

Gen.  25:5.  And  Abraham  gave  all  that  he 
had  unto  Isaac.  6.  But  unto  the  sons  of  the 
concubines,  which  Abraham  had,  Abraharn. 
gave  gifts,  and  sent  them  away  from  Isaac 
his  son,  while  he  yet  lived,  eastAvard,  unto 
the  east  country. 

Lev.  25:45.  Moreover  of  the  children  of  the 
strangers  that  do  sojourn  among  you,  of 
them  shall  ye  buy,  and  of  their  families  that 
are  with  you,  which  they  begat  in  your  land : 
and  they  shall  be  your  possession.  46.  And 
ye  shall  take  them  as  an  inheritance  for  yoiu* 
children  after  you,  to  inherit  them  for  a  pos- 
session ;  they  shall  be  your  bondmen  for  ever : 
but  over  your  brethren  the  children  of  Is- 
rael, ye  shall  not  rule  one  over  another  with 
rigour. 

Num.  27:8.  And  thou  shalt  speak  unto  the 
children  of  Israel,  saying,  If  a  man  die,  and 
have  no  son,  then  ye  shall  cause  his  inherit- 
ance to  pass  unto  his  daughter.  9.  And  if 
he  have  no  daughter,  then  ye  shall  give  his 
inheritance  unto  his  brethren.    10.  And  if  he 


R50 


HEIR.— Figurative. 


have  no  brethren,  then  ye  shall  give  his  in- 
heritance iiuto  his  father's  brethren.  11,  And 
if  his  father  have  no  brethren,  then  ye  shall 
give  his  inheritance  inito  his  kinsman  that  is 
next  to  him  of  his  family,  and  hv  shall  pos- 
sess it:  and  it  shall  be  unto  the  children  of 
Israel  a  statnte  of  jndgnient,  as  the  Lord 
commanded  Moses. 

Num.  3(5:1.  Andthechief  fathers  of  the  fam- 
ilies of  the  children  of  Gilead,  the  son  of  Ma- 
chir,  the  son  of  ]Manasseh,  of  the  families  of 
the  sons  of  Joseph,  came  near,  and  spake  be- 
fore Closes,  and  befoi'e  the  princes,  the  chief 
fathei-s  of  the  children  of  Israel :  2.  And  they 
siiiu.  The  Lord  connnanded  my  lord  to  give 
the  land  for  an  inheritance  by  lot  to  the  chil- 
dren of  Israel:  and  my  lord  was  commanded 
by  the  Lord  to  give  the  inheritance  of  Zelo- 
jVhehad  our  brother  unto  his  daughters.  3. 
And  if  they  be  married  to  any  of  the  sons  of 
the  () t/ier  tribes  oi  the  children  of  Israel,  then 
shall  their  inlieritance  be  taken  from  the  in- 
heritance of  our  fathers,  and  shall  be  put  to 
the  inheritance  of  the  tribe  whereinito  they 
are  received :  so  shall  it  be  taken  from  the 
lot  of  our  inheritance.  4.  And  Avhen  the  ju- 
bile  of  the  children  of  Israel  shall  be,  then 
shall  their  inheritance  be  put  unto  the  inher- 
iUmce  of  the  tribe  Avhei'eunto  they  are  re- 
ceived :  so  shall  their  inheritance  be  taken 
away  from  the  inheritance  of  the  tinbe  of  onr 
fathers.  5.  And  Moses  commanded  the  chil- 
dren of  Israel  according  to  the  word  of  the 
Lord,  saying,  The  tribe  of  the  sons  of  Jo- 
se])h  hath  sjiid  well.  6.  This  is  the  thing 
which  the  Lord  doth  command  concerning 
the  daughters  of  Zelophehad,  saying,  Let 
them  marry  to  whom  they  think  best ;  only 
to  the  family  of  the  tribe  of  their  father 
shall  they  many.  7.  So  shall  not  the  in- 
heritance of  the  children  of  Isi-ael  remove 
from  tribe  to  tribe:  for  every  one  of  the 
children  of  Israel  shall  keep  himself  to  the 
inheritance  of  the  tribe  of  his  fathers.  _  8. 
And  every  daughter  that  possesseth  an  in- 
heritance in  any  tribe  of  the  children  of  Is- 
rael, shall  be  wife  unto  one  of  the  family  of 
the  tribe  of  her  father,  that  the  children  of 
Israel  may  enjoy  everj^  man  the  inheritance 
of  his  fathers.    Josh.  17:3-6. 

Deut.  21:15.  If  a  man  have  two  wives,  one 
beloved,  and  another  hated,  and  they  have 
born  him  children,  both  the  beloved  and  the 
hated ;  and  if  the  firstborn  son  be  her's  that 
was  hated :  16.  Then  it  shall  be,  when  he 
maketh  his  sons  to  inherit  t/iat  which  he 
hath,  t/tat  he  may  not  make  the  son  of  the 
beloved  firstborn  before  the  son  of  the  hated, 
tchich  is  indeed  the  firstborn:  17.  But  he 
shall  acknowledge  the  son  of  the  hated  for 
the  firstborn,  by  giving  him  a  double  por- 
tion of  all  that  he  hath :  for  he  is  the  be- 
ginning of  his  strength;  the  right  of  the 
firstborn  is  his. 

Ruth  4:1.  Then  went  Boaz  up  to  the  gate, 
and  sat  him  down  there :  ana,  behold,  the 
kinsman  of  whom  B*  k\z  spake  came  by ; 
unto  whom  he  said,  Ho,  such  a  one  1  turn 


aside,  sit  down  here.  And  he  turned  aside, 
and  Silt  down.  2.  And  he  took  ten  men  of 
the  elders  of  the  city,  and  said,  Sit  ye  down 
here.  And  they  siit  down.  3.  And  he  Siiid 
unto  the  kinsman,  Naomi,  that  is  come  again 
out  of  the  country  of  Moab,  selleth  a  paivel 
of  land,  which  vrf/.s- our  biother  Elimelech's : 
4.  And  I  thought  to  advertise  thee,  sjvying. 
Buy  it  before  the  inhabitants,  and  before  the 
elders  of  my  peo])le.  If  thou  Avilt  redeem 
it,  redeem  it :  but  if  thou  Avilt  not  redeem  it, 
then  tell  me,  that  I  may  know:  for  there  is 
none  to  redeem  it  beside  thee;  and  I  am 
after  thee.  And  he  said,  I  w  ill  redeem  it. 
;■).  Then  sjiid  Boaz,  What  day  thou  buyest 
the  field  of  the  hand  of  Naomi,  thou  must 
buy  it  also  of  Ruth  the  Moabitess,  the  wife 
of  the  dead,  to  raise  up  the  name  of  the 
dead  upon  his  inheritance.  6.  And  the  kins- 
man sjiid,  I  cannot  redeem  it  for  myself,  lest 
I  mar  mine  own  inheritance :  redeem  thou 
my  right  to  thyself ;  for  I  cannot  redeem  it. 
7.  Now  this  icas  the  inanner  in  former  time 
in  Israel  concerning  redeeming  and  concern- 
ing changing,  for  to  confirm  all  things;  a 
man  plucked  ofl:  his  shoe,  and  gave  it  to  his 
neighbour :  and  this  vms  a  testimony  in  Is- 
rael. 8.  Therefore  the  kinsman  said  unto 
Boaz,  Buy  it  for  thee.  So  he  drew  off  his  shoe. 
9.  Ajid  Boaz  said  unto  the  elders,  and  unto  all 
the  people,  Ye  are  Avitnessess  tliis  day,  that 
I  have  bought  all  that  vhis  Elimelech's,  and 
all  that  %ras  Chilion's  and  Mahlon's,  of  the 
hand  of  Naomi.  10.  Moreover  Ruth  the 
Moabitess,  the  wife  of  Mahlon,  have  I  pur- 
chased to  be  my  w4fe,  to  raise  up  the  name 
of  the  dead  upon  his  inheritance,  that  the 
name  of  the  dead  be  not  cut  off  from  among 
his  brethren,  and  from  the  gate  of  his  place : 
ye  are  witnesses  this  day.  11.  And  all  the 
people  that  'icere  in  the  gate,  and  the  elders, 
said.  We  are  witnesses.  The  Lord  make  the 
woman  that  is  come  into  thine  house  like 
Rachel  and  like  Leah,  which  two  did  build 
the  house  of  Israel:  and  do  thou  worth- 
ily in  Ephratah,  and  be  famous  in  Beth-le- 
hem :  12.  And  let  thj^  house  be  like  the 
house  of  Pharez,  whom  Tamar  bare  unto 
Judah,  of  the  seed  of  which  the  Lord  shall 
give  thee  of  this  young  woman. 

Eccl.  2:18.  Yea,  I  hated  all  my  labour 
which  I  had  taken  under  the  sun :  because  I 
should  leave  it  unto  the  man  that  shall  be 
after  m.?.  19.  And  who  knoweth  whether 
he  shall  be  a  wise  man  or  a  fool  ?  yet  shall  he 
have  rule  overall  my  labour  wherein  I  ha\e 
laboured,  and  wherein  I  have  shewed  niy- 
self  wise  under  the  sun.    This  is  also  vanity. 

See  Inheritance  ;  Birthright  ;  First- 
born;   Orphan;  Will. 

FIGURATIVE :  Rom.  8:14.  For  as  many 
as  are  led  by  the  Spirit  of  God,  they  are 
the  sons  of  God.  15.  For  ye  have  not 
received  the  spirit  of  bondage  again  to 
fear;  but  ye  have  received  the  Spirit 
of  adoption,  whereby  we  cry,  Abba,  Fa- 
ther. 16.  The  Spirit  itself  beareth  witness 
with  our  spirit,  that  w^e  are  the  children 


6ft] 


HEIR.  —Figurative. 


HELL. 


of  God:  17.  And  if  children,  then  heirs; 
heirs  of  God,  and  joint-heirs  with  Christ ;  if 
so  be  that  we  suffer  with  him,  that  we  may 
be  also  glorified  together. 

Gal.  3:39.  And  if  ye  he  Christ's,  then  are  ye 
Abraham's  seed,  and  heii"S  accoi-ding  to  the 
promise. 

Gal.  4:6.  And  because  ye  are  sons,  God 
hath  sent  forth  the  Si)irit  of  his  Son  into 
your  hearts,  crying,  Abba,  Father.  7.  Where- 
fore thou  ai"t  no  more  a  servant,  but  a  son ; 
and  if  a  son,  then  an  heir  i  of  God  through 

t'hrist.  (1  I!.  V.  tliiough  God] 

Tit.  3:7.  That  being  justified  by  his  grace, 
we  should  be  made  heirs  according  to  the 
hope  of  eternal  life. 

Jas.  2:5.  Heai'ken,  my  beloved  brethren. 
Hath  not  God  chosen  the  poor  of  this  world 
rich  in  faith,  and  heirs  of  the  kingdom  which 
he  hath  ]jromised  to  them  that  love  hun  ? 

See  Adoption. 

HELAH,  a  wife  of  Asher,  1  Chr.  4:5. 

HELAM,  a  place  E.  of  the  Jordan,  2 
Sam.  10:16,17. 

HELBAH,  a  town  of  Asher,  Judg.  1:31. 

HELBON,  a  village  near  Damascus, 
noted  for  fine  wines,  Ezek.  27:18. 

HELDAI.  1.  The  Netophathite.  One  of 
David's  heroes,  1  Chr.  27:15.  Called  Heled, 
1  Chr.  11:30;  and  Heleb,  2  Sam.  23:29. 

2.  An  Israelite,  Zech.  6:10. 

HELEB.     See  Heldai. 

HELEK,  son  of  Gilead,  Num.  26:30; 
Josh.  17:2. 

HELEM.  1.  A  descendant  of  Asher,  1 
Chr.  7:35. 

2.  Probablv  same  as  Heldai,  Zech.  6:10,14. 

IIELEPH,  town  of  Naphtali,  Josh.  19:33. 

HELEZ.  1.  One  of  David's  mighty 
men,  2  Sam.  23:26;  1  Chr.  11:27;  27:10. 

2.  A  man  of  Judah,  1  Chr.  2:39. 

HELI,  father  of  Joseph,  Luke  3:23. 

HELKAI,  a  priest,  Neh.  12:15. 

HELItATH,  called  also  Hukok.  A  Le- 
vitical  town,  1  Chr.  6:75;  Josh.  19:25;  21:31. 

HELKATH-HAZZURIM,  a  battle 
ground,  2  Sana.  2:16. 

HELL.  The  word  used  in  the  King  James 
Version  of  the  O.  T.  to  translate  the  Hebrew 
W(jrd  sheol,  signifying  the  unseen  state,  in 
D.Hit.  32:22;  2  Sam.  22:();  Job  11:8;  26:6;  Psa. 
9.17, 16:10;  18:5;  55:15;  86:13;  116:3;  139:8;  Prov. 
5:5;  7:27;  9:18;  15:11,24;  23:14;  27:20;  Isa.  5:14; 
14:9,15;  28:15,18;  57:9;  Ezek.  31:16,17;  32:21, 
27;  Amos  9:2;  Jonah  2-2\  Hab.  2:5. 

Translation  of  the  Greek  word  hades  in 
N.  T.  of  King  James  Version,  the  unseen 
world,  Matt.  11:23;  16:18;  Luke  10:15;  16:23; 
Acts  2:27,31;  Eev.  1:18;  6:8;  20:13,14;  of  the 
Greek  word  gehenna,  signifving  the  place  of 
torment.  Matt.  5:22,29,30;  i0:28;  18:9;  23:15, 
33;  Mark  9:43,45,47;  Luke  12:5;  Jas.  3:6;  of 
the  Greek  word  tai'tarus,  signifymg  the  in- 
fernal region,  2  Pet.  2:4. 

Sheol  is  also  translated  grave  in  King 
James  Version  in  Gen.  37:35;  42:38;  44:29, 
31;  1  Sam.  2:6;  1  Kin.  2:6,9;  Job  7:9;  14:13; 
17:13;  21:13;  24:19;  Psa.6:5;  30:3;  31:17;  49:14,15; 


88:3;  89:48;  141:7;  Prov.  1:12;  30:16;  Eccl.  9:10; 
Song  8:6;  Isa.  14:11;  38:10,18;  Ezek.  31:15; 
Hos.  13:14;  pit,  Num.  16:30,33;  Job  17:16. 

The  English  revisers  insert  the  Hebrew 
vword  sheol  in  places  where  hell,  grave,  and 
pit  Avere  used  in  the  A.  V.  as  translations  of 
the  word  sheol,  except  in  Deut.  32:22;  Psa. 
55:15;  86:13;  and  in  the  prophetical  books. 
The  American  revisers  mvariably  vise  Sheol 
in  the  American  text,  Avhere«t  occurs  in  the 
original. 

THE  FUTURE  ABODE  OF  THE  WICKED: 
Psa.  9:17.  The  wicked  shall  be  turned  into 
hell,  and  aU  the  nations  that  forget  God. 

Prov.  5:5.  Her  feet  go  doAvn  to  death ;  her 
steps  take  hold  on  hell. 

Prov.  9:13.  A  foolish  woman  ^s  clamorous: 
she  is  simple,  and  knoweth  nothing.  14. 
For  she  sitteth  at  the  door  of  her  house,  on 
a  seat  in  the  high  places  of  the  city,  15.  To 
call  passengers  who  go  right  on  their  ways : 
16.  Whoso  is  simple,  let  him  turn  in  hither : 
and  asfo7'  him  that  wanteth  understanding, 
she  saith  to  him,  17.  Stolen  Avaters  are  sweet, 
and  bread  eaten  in  secret  is  pleasant.  18.  But 
he  knoweth  not  that  the  dead  are  there ;  and 
that  her  guests  are  in  the  depths  of  hell. 

Prov.  15:24.  The  Avay  of  life  is  aboA^e  to  the 
Avise,  that  he  may  depart  from  hell  beneath. 

Prov.  23:13.  Withhold  not  correction  from 
the  child :  f<^r  if  thou  beatest  him  Avith  the 
rod,  he  shall  not  die.  14.  Thou  shalt  beat 
him  Avith  the  rod,  and  shalt  deliver  his  soiil 
from  hell. 

Isa.  30:33.  Tophet  is  ordained  of  old ;  yea, 
for  the  king  it  is  prepared  ;  he  hath  made  it 
deep  a7id  large :  the  pile  thereof  is  fire  and 
much  Avood ;  the  breath  of  the  Lord,  like  a 
stream  of  brimstone,  doth  kindle  it. 

Isa.  33:14.  The  sinners  in  Zion  are  afraid ; 
fearfulness  hath  surj^rised  the  hypocrites. 
Who  among  us  shall  dwell  AA^itli  dcA-oin-ing 
fire  ?  who  among  us  shall  dAvell  Avith  ever- 
lasting burnings  ? 

Matt.  3:12.  Whose  fan /.sin  his  hand, and  he 
AA^ill  throughly  purge  his  floor,  and  gather 
his  Avheat  into  the  gaiTier ;  but  he  AA'ill  burn 
up  the  chaff  AA'ith  unquenchable  fire. 

Matt.  5:29.  And  if  thy  right  eye  offend 
thee,  pluck  it  out,  and  cast  it  from  thee :  for 
it  is  profitable  for  thee  that  one  of  thy  mem- 
bers should  perish,  and  not  that  tliy  whole 
body  should  be  cast  into  hell.    v.  30. 

Matt.  7:13.  Wide  is  the  gate,  and  broad 
is  the  way,  that  leadeth  to  destruction,  and 
many  there  be  AAdiich  go  in  thereat :    v.  14. 

Matt.  8:11.  And  I  say  unto  you.  That 
many  shall  come  from  the  east  and  AA^est, 
and  shall  sit  doAvn  AA'ith  Abraham,  and 
Isaac,  and  Jacob,  in  the  kingdom  of  heaven. 
12.  But  the  children  of  the  kingdom  shall 
be  cast  out  into  outer  darkness :  there  shall 
be  Avee]iing  and  gnashing  of  teeth. 

Matt.  10:28.  Rither  fear  him  Avhich  is  able 
to  destroy  both  soul  and  body  in  hell. 

Matt.  13:30.  Let  both  groAv  together  imtil 
the  hai*vest :  and  in  the  time  of  harvest  I 
will  say  to  the  reapers,  Gather  ye  together 


652 


HELL. 


HEMAM. 


first  the  tari's,  and  bind  thorn  in  bundles  to 
burn  them:  but  gath(u-  the  wheat  into  my 
barn,  38.  The  field  is  the  world;  the  good 
seed  are  the  ehildren  of  the  kingdom;  but 
the  tares  are  tlie  ehildren  of  the  wicked  one  ; 
.'}'.).  The  enemy  that  sowed  them  is  the  devil ; 
the  harvest  is  the  end  of  the  world ;  and  the 
reapers  are  the  angels.  40.  As  therefoi-e 
the  tares  are  gatliered  and  burned  in  the 
fire ;  so  shall  it  be  in  the  end  of  this  Avorld. 
41.  The  Son  of  man  shall  send  forth  his 
angels,  and  they  shall  gather  out  of  his 
kingdom  all  things  that  ottend,  and  them 
whieh  do  iniquity ;  42.  And  shall  east  them 
into  a  furnace  of  fire:  there  shall  be  wailing 
and  gnashing  of  teeth.  45).  So  shall  it  be  at 
the  (Mid  of  the  world:  the  angels  shall  come 
forth,  and  sever  the  wicked  from  among  the 
just.  50.  And  shall  cast  them  into  the  fur- 
nace of  fire:  there  shall  be  Availmg  and 
gnashing  of  teeth. 

Matt.  1G:18,  And  I  say  also  unto  thee. 
That  thou  art  Peter,  and  u]X)n  this  rock  I 
will  build  my  church;  and  the  gates  of  hell 
shall  n(  )t  prevail  against  it. 

Matt.  18:8.  Wherefore  if  thy  hand  or  thy 
foot  oftend  thee,  cut  them  off,  and  cast  tliern 
from  thee :  it  is  better  for  thee  to  enter  into 
life  halt  or  maimed,  rather  than  having  two 
hands  or  two  feet  to  be  cast  into  everlasting 
fire.  9.  And  if  thine  eye  offend  thee,  pluck 
it  out,  and  cast  it  from  thee :  it  is  better  for 
thee  to  enter  into  life  with  one  eye,  rather 
than  having  two  eyes  to  be  cast  into  hell 
fire.  34.  And  his  lord  was  wroth,  and  de- 
livered him  to  the  tormentors,  till  he  should 
pay  all  that  was  due  unto  him.  35.  So  like- 
wise shall  my  heavenly  Father  do  also  un- 
to you,  if  ye  from  yoiu'  hearts  forgive  not 
every  one  his  brother  their  trespasses. 

Matt.  22:13.  Cast  A/«?  into  outer  darkness; 
there  shall  be  weeping  and  gnashing  of  teeth. 

Matt.  25:28.  Take  therefore  the  talent  from 
him,  and  give  it  unto  him  which  hath  ten  tal- 
ents. 29.  For  imto  every  one  that  hath  shall 
be  given,  and  he  shall  have  abimdance :  but 
from  him  that  hath  not  shall  be  taken  away 
even  that  which  he  hath.  30.  And  cast  ye 
the  unprofitable  servant  into  outer  dark- 
ness :  there  shall  be  m  eeping  and  gnashing 
of  teeth.  41.  Then  shall  he  say  also  unto 
them  on  the  left  hand.  Depart  from  me,  ye 
cursed,  into  evei'lasting  fire,  prepared  for 
the  devil  and  his  angels:  4G.  These  shall  go 
away  into  everlasting  pimishment: 

Mark  9:43.  It  is  better  for  thee  to  enter  in- 
to life  maimed,  than  having  two  hands  to  go 
into  hell,  into  the  fire  that  never  shall  be 
quenched:  144.  Where  their  worm  tlieth  not,  ami 
the  lire  is  not  quenched.     VS.  45-48.      Matt.  5:29. 

[I  Oiiiilted  in  K.V.I 

Luke  3:17.  Whose  fan  h  in  his  hand,  and 
he  will  throughly  purge  his  floor,  and  will 
gather  the  wheat  into  his  garner ;  but  the 
chaff  he  will  burn  with  fire  unquenchable. 
Matt.  3:12. 

Luke  16.23.  In  hell  he  lift  up  his  eyes,  be- 
ing m  toiTnents,  and  seeth  Abraham  afar 


off,  and  Lazarus  in  his  bosom.  24.  And  he 
cried  and  said.  Father  Abraham,  have  mer- 
cy on  me,  and  send  Liizanis,  that  he  may 
dip  the  tip  of  his  fing(,>r  in  water,  and  cool 
my  tongue;  for  I  am  tormented  in  this 
fiame.  2(5.  Between  us  and  you  there  is  a 
great  gulf  fixed :  so  that  they  which  would 
pass  irora  hence  to  you  cannot ;  neither  can 
they  i)ass  to  us,  that  VHndd  come  from 
thence,    vs.  25,28;  Acts  1:25. 

2  Thess.  1:9.  Who  shall  be  punished  with 
everlasting  destniction  from  the  jH-esence 
of  the  Lord,  and  from  the  glory  of  his 
power ; 

2  Pet.  2:4.  If  God  spared  not  the  angels 
that  sinned,  but  cast  tfuhi  down  to  hell,  and 
delivered  them  into  chains  of  darkness,  to  be 
resei^ved  unto  judgment ; 

Jude  6.  The  ang(;ls  which  kept  not  their 
first  estate,  but  left  their  own  habitation,  he 
hath  reserved  in  everlasting  chains  imder 
dai'kness  unto  the  judgment  of  the  great 
day^  23.  And  others  save  with  fear,  pull- 
ing tJicrn  out  of  the  fire;  hating  even  the 
garment  spotted  by  the  flesh. 

Eev.  9:1.  To  him  was  given  the  key  of  the 
bottomless  pit.  2.  And  he  opened  the  bot- 
tomless pit ;  and  there  arose  a  smoke  out  of 
the  pit,  as  the  smoke  of  a  great  furnace ; 
and  the  sun  and  the  air  were  darkened  by 
reason  of  the  smoke  of  the  pit.    Rev.  11.7. 

Rev.  14:10.  The  same  shall  drink  of  the 
wine  of  the  wrath  of  God,  which  is  poured 
out  without  mixture  into  the  cup  of  his  in- 
dignation ;  and  he  shall  be  tormented  with 
fire  and  brimstone  in  the  presence  of  the 
holy  angels,  and  in  the  presence  of  the  Lamb : 
11.  The  smoke  of  their  torment  ascendeth 
up  for  ever  and  ever :  and  they  have  no 
rest  day  nor  night, 

Rev.  19:20.  And  the  beast  was  taken,  and 
with  him  the  false  prophet  .  .  .  These  both 
were  cast  alive  into  a  lake  of  fire  burning 
with  brimstone. 

Rev.  20:10.  The  devil  that  deceived  them 
was  cast  into  the  lake  of  fire  and  brimstone, 
where  the  beast  and  the  false  prophet  are, 
and  shall  be  tormented  day  and  night  for 
ever  and  ever.  15.  Whosoever  was  not 
found  Avritten  in  the  book  of  life  was  cast 
into  the  lake  of  fire. 

Rev.  21:8.  But  the  fearful,  and  xmbeliev- 
ing,  and  the  abominable,  and  murderers, 
and  whoremongers,  and  sorcerers,  and  idol- 
aters, and  all  liars,  shall  have  their  part  in 
the  lake  which  burnetii  with  fire  and  brim- 
stone :  which  is  the  second  death.  Rev.  2:11. 

See  Wicked,  Punishment  op. 

HELM,  Acts  27:40;    Jas.  3:4. 

HELMET,  a  defensive  headgear  worn 
by  soldiers,  1  Sam.  17:5,38;  2  Chr.  20:14;  Jer. 
46:4;  Ezek.  23:24. 

FIGURATIVE:  Isa.  59:17;  Eph.  6:17;  1 
Thess.  5:8. 

HELON,  father  of  Eliab,  Num.  1:9;  2:7; 
7:24.29:  10:16. 

HEMAM,  a  son  of  Lotan,  Gen.  36:22. 
Called  HoMAM,  1  Chr.  1:39. 


663 


HEMAN. 


HERESY, 


HEMAN.  1.  A  man  noted  for  wisdom,  to 
whom  Solomon  is  compared,  1  Kin.  4:31; 

1  Clir.  2:6. 

2.  "The  singer,"  a  chief  Levite,  and  mu- 
sician, 1  Chr.  6:33:  15:17,19;  16:41.  The  king's 
seer,  1  Chr.  25:5.  His  sons  and  daughters 
temple  musicians,  1  Chr.  6:33;  25:1-6. 
"Maschil  of,"  title  of  Psalm  88. 

HEMATH.  1.  Another  form  for  Hamath, 
Amos  6:14. 

2.  An  unknown  person  or  place,  1  Chr. 2:55. 

HEMDAN,  son  of  Dishon,  Gen.  36:26. 

HEMLOCK,  a  poisonous  and  bitter 
plant,  Hos.  10:4;  Amos  6:12. 

See  Gall. 

HEMORRHAGE.  Menstruation,  Lev. 
15:19;  Matt.  9:20;  Luke  8:43.  A  woman  suf- 
fers twelve  years,  Mark  5:25-29. 

See  Menstruation. 

HEMORRHOIDS,  a  disease  with  which 
the  Philistines  were  afflicted,  1  Sam.  5:6,12; 
6:4;  5:11;  Deut.  28:27. 

See  Disease;  Tumor. 

HEN.  FIGURATIVE  :  Matt.  23:37;  Luke 
13:34. 

HENA,  a  city  on  the  Euphrates,  2  Kin. 
18:34;  19:13;  Isa." 37:13. 

HEN  AD  AD,  a  Levite,  Ezra  3:9;  Neh. 
3:18,24;  10:9. 

HEPHER.  1.  Son  of  Gilead,  and  an- 
cestor of  Zelophehad,  Num.  26:32,33;  27:1; 
Josh.  17:2,3. 

2.  Son  of  Naarah,  1  Chr.  4:6. 

3.  One  of  David's  heroes,  1  Chr.  11:36. 

4.  A  city  west  of  the  Jordan,  Josh.  12:17;  1 
Kin.  4:10. 

HEPHZI-BAH.    1.  Wife  of  Hezekiah, 

2  Kin.  21:1. 

2.  A  prophetic  name  of  Jerusalem,  Isa. 
62:4. 

HERALD.  Isa.  40:3;  Dan.  3:4.  Signi- 
fied by  the  word  preacher,  1  Tim.  2:7;  2  Tim. 
1:11;  2  Pet.  2:5.     See  R.  V.  [marg.  ]. 

HERBS,  given  for  food.  Gen.  Ii29,30; 
Prov.  15:17. 

See  Vegetation. 

HEREDITY.  Gen.  5:3.  And  Adam  .  .  . 
begat  a  son  in  his  own  likeness,  after  his 
image ; 

Ex.  20:5.  I  the  Lord  thy  God  am  a  jealous 
God,  visiting  the  iniquity  of  the  fathers 
upon  the  children  unto  the  third  and  fourth 
generatio}i  of  them  that  hate  me;  [E.x.  34: 
7;  Num.  14:18.]  6.  And  shewing  mercy  unto 
thousands  of  them  that  love  me,  and  keep 
my  commandments. 

Num.  14:33.  And  your  children  shall  wan- 
der in  the  wilderness  forty  years,  and  bear 
your  whoredoms,  until  your  carcases  be 
wasted  in  the  wilderness. 

Job  14:4.  Who  can  bring  a  clean  thing 
out  of  an  unclean  ?  not  one. 

Job  21:19.  God  layeth  up  his  iniquity  for 
his  children : 

Psa.  37:28.  The  seed  of  the  wicked  shall  be 
cut  off. 

Psa.  51:5.  Behold,  I  was  shapen  in  iniqui- 
ty ;  and  in  sin  did  my  mother  conceive  me. 


Psa.  58:3.  The  wicked  are  estranged  from 
the  womb :  they  go  astray  as  soon  as  they 
be  born,  speaking  lies. 

Isa.  14:20.  The  seed  of  evildoers  shall  never 
be  renowned.  21.  Prepare  slaughter  for  his 
children  for  the  iniquity  of  their  fathers ; 
that  they  do  not  lise,  nor  jDossess  the  land, 
nor  fill  the  face  of  the  world  with  cities. 

Isa.  48:8.  A  transgressor  from  the  womb. 

Isa.  65:6.  Behold,  it  is  written  before  me: 

1  will  not  keep  silence,  but  will  recompense, 
even  recompense  into  their  bosom,  7.  Your 
iniquities,  and  the  iniquities  of  your  fathers 
together,  saith  the  Lord,  which  have  burned 
incense  upon  the  movmtains,  and  blasphemed 
me  upon  the  hills :  therefore  will  I  measure 
their  former  work  into  their  bosom. 

Jer.  31:29.  In  those  days  they  shall  say  no 
more.  The  fathers  have  eaten  a  sour  grape, 
and  the  children's  teeth  are  set  on  edge.  30. 
But  every  one  shall  die  for  his  own  iniquity  : 
every  man  that  eateth  the  sour  grape,  his 
teeth  shall  be  set  on  edge. 

Jer.  32:18.  Thou  shewest  lovingkindness 
unto  thousands,  and  recompensest  the  iniq- 
uity of  the  fathers  into  the  bosom  of  their 
children  after  them :  the  Great,  the  Mighty 
God,  the  Lord  of  hosts,  is  his  name, 

Ezek.  18:2.  What  mean  ye,  that  ye  use 
this  proverb  concerning  the  land  of  Is- 
rael, saying.  The  fathers  have  eaten  sour 
grapes,  and  the  children's  teeth  are  set  on 
edge? 

Ezek.  18:19.  Yet  say  ye.  Why  ?  doth  not 
the  son  bear  the  iniquity  of  the  father  ? 
When  the  son  hath  done  that  which  is  law- 
ful and  right,  and  hath  kept  all  my  statutes, 
and  hath  done  them,  he  shall  surely  live. 
20.  The  soul  that  sinneth,  it  shall  die.  The 
son  shall  not  bear  the  iniquity  of  the  father, 
neither  shall  the  father  bear  the  iniquity  of 
the  son : 

Matt.  3:9.  And  think  not  to  say  within 
yourselves,  We  have  Abraham  to  our 
father : 

John  3:6.  Tliat  which  is  bom  of  the  flesh 
is  flesh ;  and  that  which  is  born  of  the  Spirit 
is  spirit.  7.  Marvel  not  that  I  said  unto 
thee,  Ye  must  be  born  again. 

John  9:2.  And  his  disciples  asked  him,say- 
ing.  Master,  who  did  sin,  this  man,  or  his 
parents,  that  he  was  born  blind  ? 

Rom.  5:12.  By  one  man  sin  entered  intoi 
the  world,  and  death  by  sin ;  and  so  death  ^ 
passed  upon  all  men,  for  that   all   have 
sinned : 

1  Cor.  15:22.  Afe  in  Adam  all  die,  even  so 
in  Christ  shall  all  bo  made  alive. 

Eph.  2:3.  By  nature  the  childi'en  of  wrath, 
even  as  others. 

HERES,  a  mountain,  Judg.  1:35. 

HERESH,  a  Levite,  1  Chr.  9:15. 

HERESY.  Propagnndism  of.  forbidden 
under  severe  penalties,  Deut.  13;  Tit.  3:10,11; 

2  John  10,11.  Teachers  of,  among  early 
Christians,  Acts  15:24;  2  Cor.  11:4;  Gal.  1:7; 
2:4;  2  Pet.  2;  Jude  3-16:  Rev.  2:2.  Paul  and 
Silas   accused  of.  Acts   16:20,21,23.     Paul 


664 


HERESY. 


IITGIIWAYS. 


accused  of,  Acts  18:13.  Disiivowed  by  I'aul, 
Acts  24:i;5-l(). 

See  Teachers,  False. 

HEKMAS,  a  Christian  at  Rome,  Rom. 
16:14. 

HEKMES,  a  Greek  Christian,  Rom. 
16:14. 

llEKMOCiENES,  a  Christian,  who  de- 
serted Paul,  2  Tim.  1:15. 

lII-:i{310N.  A  mountain  in  the  N.  of 
Palestine.  Called  SiRloN,  Deut.  3:8,1);  Ps;i. 
2S)Xy,  Sign,  Deut.  4:48;  Ps;i.l33:3;  Shenir, 
Deut.  3:9;    1  Chr.  5:23;   Song  4:8. 

11E1101>.    1.  King  of  Judah,  Matt.  2. 

2.  Tetrnrch  of  Galilee,  Luke  3:1;  23:7. 
Incest  of,  Matt.  14:3,4;  Mark  6:17-19.  Be- 
heads John  the  Baptist,  Mark  6:16-28;  Matt. 
14:3-11.  Desires  to  see  Jesus,  Luke  9:7,9; 
23:8.  Tyranny  of,  Luke  13:31,32.  Jesus  tried 
by,  Luke  23:6-12,15;  Acts  4:27. 

3.  Son  of  Aristobulus,  Acts  12:1-23. 
HERODIANS,  a  Jewish  faction.     Seek 

to  entangle  Jesus,  Matt.  22:16;  Mark  12:13. 
Conspire  to  slay  Jesus,  Mark  3:6;  12:13. 

HEKODIAS,  daughter  of  Aristobuhis, 
Matt.  14:3,6;  Mark  6:17,19,22;   Luke  3:19. 

IIEKODION.  A  Roman  Christian,  Rom. 
16:11. 

HEROX,  Lev.  11:19;  Deut.  14:18. 

HESEI>,  father  of  one  of  Solomon's  of- 
ficers, 1  Kin.  4:10. 

HESHBON.  A  city  of  the  Amorites, 
Num.  21:25-35;  Deut.  1:4.  Built  by  Reuben, 
Num.  32:37.  Allotted  to  Gad,  Josh.  21:38,39. 
Fish-yjools  at.  Song  7:4.  Prophecy  concern- 
ing, Isa.  16:8;   Jer.  48:2,34,35;   49:1-3. 

HESHMON,atowai  in  the  S.  of  Judah, 
Josh.  15:27, 

Hli^TH,  son  of  Canaan,  and  ancestor  of 
the  Hittites,  Gen.  10:15;  23:3,5,7,10,16,18; 
27:46;   49:32;   1  Chr.  1:13. 

See  Hittites. 

HETHLON,  a  place  on  the  northern 
frontier  of  Palestine,  Ezek.  47:15;   48:1. 

HEZEKI,  a  Benjamite,  1  Chr.  8:17. 

IIEZEKIAH.  1.  King  of  Judah,  2  Kin. 
16:20;  18:1,2;  1  Chr.  3:13;  2  Chr.  29:1;  Matt. 
1:9.  Religious  zeal  of,  2  Chr.  29;  30;  31. 
Purges  the  nation  of  idolatry,  2  Kin,  18:4: 
2  Chr.  31:1;  33:3.  Restores  the"^  true  forms  of 
worship,  2  Chr.  31:2-21.  His  piety,  2  Kin. 
18:3,5,6;  2  Chr.  29:2;  31:20,21;  32:32;  Jer. 
26:19.  Military  operations  of,  2  Kin,  18:19; 
1  Chr,  4:39-43;  2  Chr,  32;  Isa.  36;87.  Sick- 
ness and  restoration  of,  2  Kin.  20:1-11;  2 
Chr,  32:24;  Isa,  38:1-8.  His  psjilm  of  thanks- 
giving, Isa.  38:9-22.  His  lack  of  wisdom  in 
showing  his  resources  to  conunissioners  of 
Babylon,  2  Kin.  20;12-19;  2  Chr.  32:25,26,31; 
Isa.  39.  Prospered  of  God,  2  Kin.  18:7;  2  Chr, 
32:27-30.  Conducts  the  brook  Gihon  into 
Jenisalem,  2  Kin.  18:17;  20:20;  2  Chr,  32:4, 
30;  33:14;  Neh.  2:13-15;  3:13,16;  Isa.  7:3; 
22:9-11;  36:2.  Scribes  of,  Prov.  25:1.  Death 
and  burial  of,  2  Kin.  20:21;  2  Chr.  32:33. 
Prophecies  concerning.  2  Kin.  19:20-34;  20:5, 
6,  16-18;    Isa.  38:5-8;    39:.5-7;   .Jer.  26:18,19. 

2.  Son  of  Neariah,  1  Chr.  3:23. 


3.  One  of  the  exiles,  Ezra  2:16;  Neh.  7:21; 
allied  Hizkijah,  Neh.  10:17. 

HEZION,  grandfather  of  Ben-hadad, 
iKin.  15:18. 

HEZIK.    1,  A  Levite,  1  Chr,  24:15. 

2,  A  prince  of  Judali,  Neh.  10:20, 

IIEZKAI,  called  also  Hezro.  A  Car- 
nu'lite,  2  Sam,  23:35;   1  Chr.  11:37. 

JIEZRO.    SeellKZRAi. 

HEZUON.  1,  SonofPharez,  Gen.  46:12. 
Ancestor  of  the  Hezronites,  Num,  26:6,21; 
1  Chr.  2:5,9,18,21,24, 

2.  A  son  of  Reuben,  Gen,  46:9;    Ex.  6:14; 

1  Chr,  4:1;  5:3,  Descendants  of,  called  Hez- 
ronites, Nmn,  2(S:G. 

H1L>1>AI.  One  of  David's  heroes,  2 
Sam.  23:30.    Called  Hurai,  1  Chr,  11:32, 

11  ll>DEKELi,  ancient  name  of  the  River 
Tigris,  Gen.  2:14;   Dan.  10:4, 

HIEL.  Rebuilder  of  Jericho,  1  Kin,  16:34. 
In  liim  was  fulfilled  the  cui'se  pronounced 
by  Joshua,  Josh.  6:26, 

HlEKAPOl.IS.  A  city  of  Phrygia, 
Christians  in.  Col,  4:13. 

HIGGAION.    See  Music. 

HIGH  PLACES.  A  tei-m  used  to  de- 
scribe places  of  worship.  Gen.  12:8;  22:2,14; 
31:54;  1  Sam.  9:12;  2  Sam.  24:25;  1  Kin.  3:2, 
4;  18:30,38;  1  Chr.  16:39;  2  Chr.  1:3;  33:17. 
Signify  a  place  of  idolatrous  worship,  Nmn. 
22.41;    IKin.  11:7;   12:31;   14:23;    15:14;  22:43; 

2  Kin,  17:9,29;  Jer,  7:31.  Licentious  practices 
at,  Ezek.  16:24-43.  The  idolatrous,  to  be 
destroyed.  Lev,  26:30;  Nimi.  33:52,  Asa  de- 
stroys^ 2  Chr.  14:3;  Jehoshaphat,  2  Chr.  17:6; 
Hezekiah,  2  Kin,  18:4;  Josiah,  2  Kin,  23:8. 

See  Groves  ;  Idolatry. 

HIGH  PRIEST.    See  Priest. 

HIGHAVAYS.  FKiUKATIYE :  Prov. 
16:17.  The  highway  of  the  upi'ight  ^'.s  to  de- 
part from  evil:  he  that  keej)eth  his  way 
preserveth  his  soul. 

Isa.  11:16.  And  there  shall  be  an  highway 
for  the  remnant  of  his  people,  which  shall 
be  left,  from  Assyria ;  like  as  it  was  to  Israel 
in  the  day  that  he  came  up  out  of  the  land 
of  Egypt, 

Isa.  85:8,  And  an  highway  shall  be  there, 
and  a  way,  and  it  shall  be  called  The  way 
of  holiness;  the  unclean  shall  not  pass  over 
it ;  but  it  shall  he  for  those:  the  wayfaring 
men,  though  fools,  shall  not  err  therein.  9, 
No  lion  shall  be  there,  nor  any  ravenous 
beast  shall  go  up  thereon,  it  shall  not  be 
found  there;  but  the  redeemed  shall  Avalk 
there:  10.  And  the  ransomed  of  the  Lord 
shall  return,  and  come  to  Zion  with  songs 
and  everlasting  joy  upon  their  heads  :  they 
shall  obtain  joy  and  gladness,  and  sorrow 
and  sighing  shall  flee  away. 

Isji.  40:3.  The  voice  of  him  that  crieth  in 
th(i  Avilderness,  Prepare  ye  the  way  of  the 
Lord,  make  straight  in  the  desert  a  high- 
way for  our  God.  4.  Every  valley  shall  be 
exalted,  and  every  mountain  and  hill  shall 
be  made  low:  and  the  crooked  shall  be 
made  straight,  and  the  rough  places  plain  : 
Matt.  3:3. 


665 


HIGHWAYS. 


HOLINESS. 


Matt.  7:13.  Enter  ye  in  at  the  strait  gate : 
for  wide  is  the  gate,  and  broad  is  the  way, 
that  leadeth  to  destruction,  and  many  tliere 
be  which  go  in  thereat :  14.  Because  strait 
is  the  gate,  and  narrow  is  the  way,  which 
leadeth  unto  life,  and  few  there  be  that 
find  it. 

See  Roads;  Way. 

HILEN,  a  city  of  Judah.  Assigned  to 
the  priests,  1  Chr.  6:58.  Called  Holon,  Josh. 
15:51;  21:15. 

HII.KIAH.  1.  Officer  of  Hezekiah,  2 
Kin.  18:18,26,37;  Isa.  22:20;  36:3,22. 

2.  High  priest,  2  Kin.  22:4,8,10,12,14;  23: 
4,24;  1  Chr.  6:13;  9:11;  2  Clir.  34:9,14,15,18, 
20,22;  Ezra  7:1;  Jer.  29:3. 

3.  Name  of  two  Levites,  1  Chr.  6:45;  26:11. 

4.  Two  priests,  Neh.  8:4;  12:7,21;  Jer.  1:1. 

HILLEL,  father  of  Abdon,  Judg.  12:13,15. 

HILLS,  perpetual.  Gen.  49:26;  Hab.  3:6. 

HIN.  A  measure  for  liquids,  and  con- 
taining one-sixth  or  one-seventh  of  a  bath. 
Jewish  authorities  disagree  as  to  the  exact 
capacity.  Probably  equivalent  to  about  one 
gallon  one  quart,  or  one  gallon  one  and 
one-half  quarts,  Ex.  29:40;  Lev.  19:36;  23:13. 

HIND.    See  Deer. 

HINNOM.  A  valley  W.  and  S.  W.  of  Je- 
rusalem, Josh.  15:8;  18:16;  2  Km.  23:10;  Neh. 
11:30.  Children  offei'ed  in  sacrifice  in,  2  Chr. 
28:3;  33:6;  Jer.7:31,32;  19:2,4,6;  32:35.  Possibly 
valley  of  vision  identical  with,  Isa.  22:1,5. 

See  ToPHET. 

HIPPOPOTAMUS,  Job  40:15  [marg. 
R.V.l 

HIKAH,  an  Adullamite,  Gen.  38:1,12. 

HIKAM.  1.  Called  Huram,  kmg  of  Tyre. 
Builds  a  house  for  David,  2  Sam.  5:11;  1 
Chr.  14:1;  2  Chr.  2:3.  Aids  Solomon  in  build- 
ing the  temple,  1  Kin.  5;  2  Chr.  2:3-16.  Dis- 
satisfied with  cities  given  by  Solomon,  1 
Kin.  9:11-13.  Makes  presents  of  gold  and 
seamen  to  Solomon,  1  Kin.  9:14,26-28;  10:11. 

2.  Called  also  Huram.  An  artificer  sent 
by  King  Hiram  to  execute  the  artistic 
work  of  the  interior  of  the  temple,  1  Kin. 
7:13-45;  2  Chr.  2:13;  4:11-16. 

HIRELING,  not  to  be  oppressed, Mal.3:5, 

See  Servant. 

HISTORY,    Job   8:8-10. 

See  Books;  books  of  Genesis,  Joshua, 
Judges,  Ruth,  Samuel,  Kings,  Chronicles, 
Ezra,  Nehemiah,  Esther;  Israel,  History 
OF ;  Jesus,  Life  of. 

HIRE,  law  concerning  hired  property, 
Ex.  22:14,15. 

See  Wages;  Eiuployisu  Master;  Servant. 

HITTITES.  A  tribe  of  Canaanites. 
Children  of  Heth,  Gen.  10:15;  23:10.  Sell  a 
burying-ground  to  Abraham,  Gen.  23.  Esau 
intermarries  with,  Gen.  26:34;  36:2.  Dwelling 
place  of.  Gen.  23:17-20;  Num.  13:29;  Josh. 
1:4;  Judg.  1:26.  Their  land  given  to  the 
Israelites,  Ex.  3:8;  Deut.  7:1;  Josh.  1:4.  Con- 
quered by  Joshua,  Josh.  9:1,2;  chapters  10- 
12;  24:11.  Intermarry  with  Israelites,  Judg. 
3:5-7;  Ezra  9:1.  Solomon  intermarries  with, 
1  Kin.   11:1;  2  Chr.  8.7.8.    Pay  tribute  to 


Solomon,  1  Kin.  9:20,21.  Retain  their  own 
kings,  1  Kin.  10:29;  2  Kin.  7:6;  2  Chr.  1:17. 
Officers  from,  in  David's  ai'my,  1  Sam.  26:6; 
2  Sam.  11:3;  23:39. 

HIVITES.  A  tribe  of  Canaanites,  Gen, 
10:17;  1  Chi".  1:15.  Shechemites  and  Gibeon- 
ites  were  families  of.  Gen.  34:2;  Josh.  9:7; 
11:19.  Esau  intermarries  with.  Gen.  26:34; 
36:2.  DweUing  place  of,  Josh.  11:3;  Judg. 
3:3;  2  Sam.  24:7.  Then*  land  given  to  the 
Israelites,  Ex.  23:23,28;  Deut.  20:17;  Judg. 
3:5.  Conquered  by  Joshua,  Josh.  9:1;  12:8; 
24:11.  Pay  tribute  to  Solomon,  1  Km.  9:21; 
2  Chr.  8:8. 

HIZKIAH,  an  ancestor  of  Zephaniah, 
Zeph.  1:1. 

HIZKIJAH,  probably  identical  with 
Hezekiah,  the  exile,  which  see. 

HOBAB,  son  of  Raguel,  Num.  10:29; 
Judg.4:ll. 

HOBAH,  a  place  N.  of  Damascus,  Gen. 
14:15. 

HOD,  a  son  of  Zophah,  1  Chr.  7:37. 

HODAIAH,  son  of  Elioenai,  1  Chr.  3:24. 

HODAVIAH.  1.  A  chief  of  the  half 
tribe  of  Manasseh,  whose  inheritance  was 
E.  of  the  Jordan,  1  Chr.  5:24. 

2.  A  Benjamite,  1  Chr.  9:7. 

3,  A  Levite.  Ezra  2:40. 

HODESH,  wife  of  Shaharaim,  1  Chr.  8:9. 
HODEVAH,  a  Levite,  Neh.  7:43. 
HODIAH,  called  also  Hodijah.  1.  Wife 
of  Ezra,  1  Chr.  4:19. 

2.  A  Levite,  Neh.  8:7;  9:5;  10:10,13. 

3.  An  Israelitish  chief,  Neh.  10:18. 
HOGLAH,  a  daughter  of  Zelophehad, 

Num.  26:33;  27:1;  36:11;  Josh.  17:3. 

HOHAM,  king  of  Hebron,  Josh.  10:3. 

HOLIDAY.  For  rest.  See  Sabbath. 
One  year  in  seven,  Lev.  25-2-7. 

See  Jubilee. 

HOLINESS.  Gen.  17:1.  I  am  the  Al- 
mighty God ;  walk  before  me,  and  bo  thou 
perfect. 

Gen.  35:2,  Put  aAvay  the  strange  gods  that 
are  among  you,  and  be  clean,  and  change 
your  gaiTnents : 

Ex.  19:6.  Ye  shall  be  unto  me  a  kingdom 
of  priests,  and  an  holy  nation, 

Ex.  22:31.  And  ye  shall  be  holy  men  unto 
me:  neither  shall  ye  eat  any  flesh  t/iat  is 
torn  of  beasts  in  the  field ;  ye  shall  cast  it  to 
the  dogs. 

Ex.  39:30.  And  they  made  the  plate  of  the 
holy  crown  of  pure  gold,  and  wrote  ui^on  it 
a  writing,  like  to  the  engravings  of  a  signet, 
HOLINESS  TO  THE  LORD.  Ex.  28:36. 

Lev.  10:8.  And  the  Lord  spake  unto  Aaron, 
saying,  9.  Do  not  drink  wine  nor  strong 
drink,  thou,  nor  thy  sons  Avith  thee,  when 
ye  go  into  the  tabernacle  of  the  congrega- 
tion, lest  ye  die :  it  shall  be  a  statute  for  ever 
throughout  your  generations :  10.  And  that 
ye  may  put  difl'erence  between  holy  and  un- 
holy, and  between  unclean  and  clean ; 

Lev.  11:44.  For  I  am  the  Lord  your  God: 
ye  shall  therefore  sanctify  yourselves,  and 
ye  sliall  be  holy ;  for  I  am  holy :  neither 


St.6 


HOLINKSS. 


shall  ye  defile  yourselves  with  any  manner 
of  (•rc'ei>inj^  thing  that  creepeth  iii)(>u  the 
earth.  45.  For  1  am  the  Lord  that  bring- 
eth  you  np  out  of  the  land  of  Kgypt,  to  be 
your  God:  ye  shall  therefore  be  holy,  for  I 
?^///  holy.  [Lev.  r.):2;  i^0:7.]  47.  To  "make  a 
dirt'ereiice  between  the  unclean  and  tlic 
clean,  and  between  the  bea.st  that  may  be 
ejiten  and  the  beast  that  may  not  be  eaten. 

Lev.  :L'0:"J(i.  And  ye  shall  be  holy  imto  me  : 
for  I  the  JjORn  <^////.  holy,  and  have  severed 
you  from  other  people,  that  ye  should  be 
mine. 

Dent.  l.*5:17.  There  shall  cleave  nought  of 
the  cureed  thing  to  thine  hand  : 

Deut.  14:2.  Tliou  art  an  holy  peoi)le  unto 
the  Lord  thy  God,  and  the  Lord  hath  chosen 
thee  to  be  a  peculiar  people  unto  himself. 
Deut.  2G:1S). 

Deut.  18:13.  Thou  shalt  be  perfect  with 
the  Lord  thy  God. 

Deut.  28:9.  The  Lord  shall  establish  thee 
an  holy  peoj>le  unto  himself, as  he  hath  sworn 
unto  thee,  if  thou  shalt  keep  the  command- 
ments of  the  Lord  thy  God,  and  walk  in 
his  waj-s. 

Deut.  30:2.  And  shalt  return  unto  the 
Lord  thy  God,  and  shalt  obey  his  voice  ac- 
cording to  all  that  I  command  thee  this  day, 
thou  and  thy  children,  with  all  thine  heart, 
and  with  ail  thy  soul;  10.  If  thou  shalt 
hearken  mito  the  voice  of  the  Lord  thy  God, 
to  keep  his  commandments  and  his  statutes 
which  are  written  in  this  book  of  the  law, 
(Old  if  thou  turn  unto  the  Lord  thy  God 
with  all  thine  heart,  and  Avith  all  thy  soul. 

Josh.  7:12.  Neither  will  I  be  with  you  any 
more,  except  ye  destroy  the  accursed  from 
among  you.  13.  Up,  sanctify  the  people, 
and  saj^,  Sanctify  yoiu'selves  against  to 
morrow :  for  thus  saith  the  Lord  God  of  Is- 
rael. There  is  an  accursed  thing  in  the  midst 
of  thee,  O  Israel :  thou  canst  not  stand  be- 
fore thine  enemies,  until  ye  take  aAvay  the 
accureed  thing  from  among  you. 

Job  5:24.  Thou  shalt  visit  thy  habitation, 
and  shalt  not  sin. 

Job  28:28.  To  depart  from  evil  is  under- 
standing. 

Job  3(5:21.  Take  heed,  regard  not  iniquity : 

Psa.  4:4.  Stand  in  awe,  and  sin  not : 

Psa.  24:3.  Who  shall  ascend  into  the  hill 
of  the  Lord  ?  or  who  shall  stand  in  his  holy 
place  ?  4.  He  that  hath  clean  hands,  and  a 
pure  heart ;  who  hath  not  lifted  up  his  soid 
unto  vanity,  nor  sworn  deceitfully.  5.  He 
shall  receive  the  blessing  from  the  I^Ord, 
and  righteousness  from  the  God  of  his  avl- 
vation.     Psa.  15:1-5. 

Psa.  32:2.  Blessed  in  the  man  unto  whom 
the  IjORD  imputeth  not  iniquity,  and  in 
whose  spirit  tiare  is  no  guile. 

P&a.  ff'i-27.  Depart  from  evil,  and  do  good ; 
and  dwell  for  e-vermore. 

I'sa.  68:13.  Though  ye  have  lien  among  the 
pots,  yet  shall  j/e  he  as  the  wings  of  a  dove 
covered  with  silver,  and  her  feathers  with 
yellow  gold. 


Psa.  73:1.  Truly  Gf>d  is  good  to  Israel,  even 
to  such  as  are  of  a  clean  heart. 

I'sji.  85:13.  lligbteousness  shall  go  before 
him ;  and  shall  set  us  in  the  way  of  his  steps. 

Ps;i.  94:15.  Judgment  shall  return  unto 
righteousness :  and  all  the  iq)riglit  in  heart 
shall  follow  it. 

l*six.  97:10.  Ye  that  love  the  Lord,  hate 
evil:  he  presei-v-eth  the  souls  of  his  siiints; 

Psa.  119:1.  Blessed  are  the  undefiled  in 
the  way,  who  walk  in  the  law  of  the  L(M{D. 

2.  Blessed  are  they  that  keep  his  testimo- 
nies, ^^^h/  that  seek  him  with  the  Avhole  heart. 

3.  They  also  do  no  inicjuity:  they  walk  in 
his  way.s. 

Prov.  11:23.  The  desire  of  the  righteous  is 
only  go<»d:  but  the  expectation  of  the 
Avicked  is  wrath. 

Prov.  12:5.  The  thoughts  of  the  righteous 
are  right,  hid  the  counsels  of  the  Avicked 
are  deceit. 

Prov.  1G:17.  The  higliAvay  of  the  upright 
is  to  depart  from  evil:  he  that  keepeth  his 
Avay  preserA'eth  his  sold. 

Prov.  21:8.  As  for  the  pure,  his  Avork  is 
right.  15.  It  is  joy  to  the  just  to  do  judg- 
ment :  29.  As  for  the  upright,  he  directeth 
his  Avay. 

ProA^  22:1.  A  good  name  is  rather  to  be 
chosen  than  great  riches,  and  loving  favour 
rather  than  sih'er  and  gold.    Eccl.  7:1. 

Isa.  4:3.  He  that  remaineth  in  Jerusalem, 
shall  be  called  holy,  even  every  one  that  is 
Avritten  among  the  living  in  Jerusalem : 

Isa.  26:2.  Oi^en  ye  the  gates,  that  the 
righteous  nation  Avhich  keepeth  the  truth 
may  enter  in.  8.  Yea,  in  the  Avay  of  thy 
judgments,  O  Lord,  liaA-e  we  Avaited  for 
thee;  the  desire  of  our  soul  is  to  tliA'  name, 
and  to  the  remembrance  of  thee.  9.  With 
my  soul  have  I  desired  thee  in  the  night ; 
yea,  Avith  my  spirit  Avithin  me  Avill  I  seek 
thee  early :  for  Avhen  thy  judgments  are  in 
the  earth,  the  inhabitants  of  the  Avorld  Avill 
learn  righteousness. 

Isa.  32:17.  The  Avork  of  righteousness  shall 
be  peace;  and  the  effect  of  righteousness 
quietness  and  assurance  for  CA-er. 

Isa.  35:8.  And  an  high Avay  shall  be  there, 
and  a  Avay,  and  it  .shall  be  called  The  Avay 
of  holiness ;  the  unclean  shall  not  pass  o\'er 
it;  but  it  sJadI  he  for  tho.se;  the  Avay faring 
men,  though  fools,  shall  not  err  therein. 

Isa.  51:7.  Hearken  unto  me,  ye  that  knoAV 
righteousness,  the  people  in  Avhose  heai't  is 
my  laAV ; 

Isa.  52:1.  AAvake,  awake;  put  on  thy 
strength,  O  Zion ;  put  on  ihy  heautiful  gar- 
ments, O  Jerusalem,  the  holy  city :  for  hence- 
forth there  shall  no  more  come  into  thee 
the  imcircumcised  and  the  imclean.  11 .  De- 
part 3'e,  go  ye  out  fi'om  thence,  touch  no  un- 
clean thing;  go  ye  out  of  the  midst  of  her; 
be  ye  clean,  that  bear  the  vessels  of  the 
Lord. 

Isa.  57:2.  They  shall  rest  in  their  beds, 
each  one  Avalking  in  his  uprightness. 

Isa.  60:1.  Arise,  shijie;   for  thy  Light  is 


657 


HOLINESS. 


come,  and  the  glory  of  the  Lord  is  risen 
upon  thee.  21.  Thy  people  also  sJiall  be 
all  righteous : 

Isa.  61:3.  That  they  might  be  called  trees 
of  righteousness,  tlie  plantmg  of  the  Lord, 
that  he  might  be  glorified.  9.  And  their 
seed  shall  be  known  among  the  Gentiles, 
and  their  offspring  among  tlie  people :  all 
that  see  them  shall  acknowledge  them,  that 
they  are  the  seed  which  the  Lord  hath 
blessed.  10.  I  wiU  greatly  rejoice  in  the 
Lord,  my  soul  shall  be  joyful  in  my  God ; 
for  he  hath  clothed  me  with  the  garments  of 
salvation,  he  hath  covered  me  with  the  robe 
of  righteousness,  as  a  bridegroom  decketh 
himself  with  ornaments,  and  as  a  bride 
adorneth  herself  with  her  jewels.  11.  For 
as  the  earth  bringeth  forth  her  bud,  and  as 
the  garden  causetli  the  things  that  are  sown 
in  it  to  spring  forth ;  so  the  Lord  God  will 
cause  righteousness  and  praise  to  spring 
forth  before  all  the  nations. 

Mic.  6:8.  He  hath  shewed  thee,  O  man, 
what  is  good ;  and  what  doth  the  Lord  re- 
quire of  thee,  but  to  do  justly,  and  to  love 
mercy,  and  to  walk  humbly  with  thy  God  ? 

Zeph.  2:3.  Seek  ye  the  Lord,  all  ye  meek 
of  the  earth,  which  have  wrought  his  judg- 
ment ;  seek  righteousness,  seek  meekness : 

Zech  8:3.  Jerusalem  shall  be  called  a  city 
of  tiiith ;  and  the  mountain  of  the  Lord  of 
hosts  the  holy  mountain, 

Zech.  14:20.  In  that  day  shall  there  be  upon 
the  bells  of  the  horses,  HOLINESS  UNTO 
THE  LORD;  and  the  pots  in  the  Lord's 
house  shall  be  like  the  bowls  before  the 
altar.  21.  Yea,  every  pot  in  Jerusalem  and 
in  Judah  shall  be  holiness  unto  the  Lord  of 
hosts:  . .  .  and  in  that  day  there  shall  be  no 
more  the  Canaanite  in  the  house  of  the 
Lord  of  hosts. 

Matt.  5:6.  Blessed  m'e  they  which  do  hun- 
ger and  thirst  after  righteousness :  for  they 
shall  be  filled.  8.  Blessed  are  the  pure  in 
heart :  for  they  shall  see  God.  29.  If  thy 
right  eye  offend  thee,  pluck  it  out,  and  cast 
it  from  thee :  30.  If  thy  right  hand  offend 
thee,  cut  it  off,  and  cast  it  from  thee :  for  it 
is  profitable  for  thee  that  one  of  thy  mem- 
bers should  perish,  and  not  that  thy  whole 
body  should  be  cast  into  hell.  48.  Be  ye 
therefore  perfect,  even  as  your  Father  which 
is  in  heaven  is  perfect. 

Matt.  12:33.  Either  make  the  tree  good, 
and  his  fruit  good;  or  else  make  the  tree 
corrupt,  and  his  fruit  coriiipt :  for  the  tree 
is  known  by  his  fiaiit. 

Mark  9:49.  For  every  one  shall  be  salted 
with  fire,  and  every  sacrifice  shall  be  salted 
with  salt.  50.  Salt  is  good :  but  if  the  salt 
have  lost  his  saltness,  wherewith  will  ye 
season  it  ? 

Luke  1:74.  That  he  would  grant  unto  us, 
that  we  .  .  .  might  serve  him  without  fear, 
75.  In  holiness  and  righteousness  before  him, 
all  the  days  of  our  life. 

Luke  6:45.  A  good  man  out  of  the  good 
treasure  of  his  heart  bringeth  forth  that 


which  is  good;  .  .  .  for  of  the  abundance  of 
the  heart  his  mouth  speaketh. 

John  1:47.  Jesus  saw  Nathanael  coming 
to  him,  and  saith  of  hun.  Behold  an  Israel- 
ite mdeed,  in  whom  is  no  guile  I 

John  4:14.  But  whosoever  drinketh  of  the 
water  that  I  shall  give  him  shall  never 
thii'st ;  but  the  water  that  I  shall  give  hina 
shall  be  in  him  a  well  of  water  springing  up 
into  everlasting  life. 

John  5:14.  Afterward  Jesus  findeth  him 
in  the  temple,  and  said  unto  hun,  Behold, 
thou  art  made  whole:  sin  no  more,  lest  a 
worse  thing  come  mito  thee. 

John  6:35.  And  Jesus  said  unto  them,  I 
am  the  bread  of  life :  he  that  cometh  to  me 
shall  never  hunger ;  and  he  that  believeth 
on  me  shall  never  thirst. 

John  15:19.  If  ye  were  of  the  world,  the 
world  woidd  love  his  own :  but  because  ye 
are  not  of  the  world,  but  I  have  chosen  you 
out  of  the  world,  therefore  the  world  hateth 
you. 

John  17:23.  I  in  them,  and  thou  in  me, 
that  they  may  be  made  perfect  in  one ; 

Acts  24:16.  And  herein  do  I  exercise  myself, 
to  have  always  a  conscience  void  of  offence 
toward  God,  and  tovKird  men. 

Rom.  2:28.  For  he  is  not  a  Jew,  which  is 
one  outwardly;  neither  is  that  cu'cumci- 
sion,  which  is  outward  in  the  flesh  :  29.  But 
he  is  a  Jew,  which  is  one  inwardly;  and 
circumcision  is  that  of  the  heart,  in  'the 
spirit,  and  not  in  the  letter;  whose  praise 
is  not  of  men,  but  of  God. 

Rom.  6:1.  What  shall  we  say  then  ?  Shall 
we  continue  in  sin,  that  grace  may  abound? 
2.  God  forbid.  How  shall  we,  that  are  dead 
to  sin,  live  any  longer  therein  ?  3.  Know 
ye  not,  that  so  many  of  us  as  were  baptized 
into  Jesus  Christ  were  baptized  into  his 
death?  4.  Therefore  w^e  are  buried  with 
him  by  baptism  into  death:  that  like  as 
Christ  was  raised  up  from  the  dead  by  the 
glory  of  the  Father,  even  so  we  also  should 
walk  in  newness  of  life.  5.  For  if  we  have 
been  planted  together  in  the  likeness  of  his 
death,  we  shall  be  also  in  the  likeness  of  his 
resurrection :  6.  Knowing  this,  that  our 
old  man  is  crucified  with  him,  that  the  body 
of  sin  might  be  destroyed,  that  henceforth 
we  should  not  serve  sin.  7.  For  he  that  is 
dead  is  freed  from  sin.  8.  Now  if  we  be 
dead  with  Christ,  we  believe  that  we  shall 
also  live  with  liim :  9.  Knowing  that  Chi'ist 
being  raised  from  the  dead  dieth  no  more ; 
death  hath  no  more  dominion  over  him.  10. 
For  in  that  he  died,  he  died  unto  sin  once : 
but  in  that  he  liveth,  he  liveth  unto  God.  11. 
Likewise  reckon  ye  also  yourselves  to  be 
dead  indeed  unto  sin,  but  alive  unto  God 
through  Jesus  Christ  ovir  Lord.  12.  Let  not 
sin  therefore  reign  in  your  mortal  body, 
that  ye  should  obey  it  in  the  lusts  thereof. 
13.  Neither  yield  ye  your  members  as  in- 
struments of  unrighteousness  imto  sin :  but 
yield  yourselves  unto  God,  as  those  that  are 
alive  from  the  dead,  and  your  members  as 


658 


HOLINESS. 


instruments  of  righteousness  unto  God.  14. 

For  sin  shall  nut  have  dominion  over  you : 
for  ye  are  not  under  the  law,  but  luider 
grace.  15.  What  then  ?  shall  we  sin,  be- 
cause we  are  not  under  the  law,  but  under 
grace?  God  forbid,  IG.  Know  ye  not,  that  to 
whom  ye  yield  yourselves  ser\ants  to  obey, 
liis  servants  ye  are  to  -whom  ye  obey ; 
whether  t)f  sin  unto  death,  or  of  obedience 
unto  righteousness  ?  17.  But  God  be  thanked, 
that  ye  were  the  servants  of  sin,  but  ye  have 
obeyed  from  the  heart  that  form  of  dc)ctrine 
which  was  delivered  you.  IS.  Being  then 
made  free  from  sin,  ye  became  the  sei'vants 
of  righteousness.  19.  I  speak  after  the 
manner  of  men  because  of  the- infirmity  of 
your  liesh :  for  as  ye  have  yielded  yoiu- 
members  servants  to  imcleanness  and  to 
iniquity  unto  iniquity ;  even  so  now  yield 
your  members  servants  to  righteousness 
inito  holiness.  20.  For  when  ye  were 
the  servants  of  sin,  ye  Avere  free  from  right- 
eousness. 21.  What  fiiiit  had  ye  then  in 
those  things  whereof  ye  are  now  ashamed  ? 


for  the  end  of  those  things  is  death.  22. 
But  now  being  made  free  from  sin,  and  be- 
come servants  to  God,  ye  have  your  fruit 
unto  holiness,  and  the  end  evei'lasting  life. 
23.  For  the  wages  of  sin  is  death ;  but  the 
gift  of  God  is  eternal  life  through  Jesus 
Christ  our  Lord. 

Rom.  7:4.  Ye  should  be  married  to  another, 
eiH'n  to  him  who  is  raised  from  the  dead, 
that  Ave  should  bring  forth  fruit  unto  God. 
6.  We  are  deliA^ered  from  the  laAV,  that  be- 
ing dead  Avherein  Ave  Avere  held ;  that  Ave 
should  serA'e  in  ncAvness  of  spiiit,  and  not  in 
the  oldness  of  the  letter. 

Rom.  8:1.  TJiere  is  therefore  noAV  no  con- 
demnation to  them  which  are  in  Christ  Jesus, 

'who  walk  not  after  tlie  flesh,  but  after  the  Si)irit. 
1.  That  the  righteousness  of  the  law  might 
bi'  fuKilled  in  us,  who  Avalk  not  alter  the 
tiesh,  but  after  the  Spirit.  12.  Bretiiren,  we 
are  di^jtors,  not  to  the  tiesh,  to  live  after 

the  tlesh.  P  omitted  111  It.  v 

Rom.  11:16.  For  if  the  firstfniit  be  holy, 
the  lump  is  also  holy:  and  if  the  root  be 
holy,  so  are  the  branches. 

Rom.  12:1.  I  beseech  you  therefore,  breth- 
ren, by  the  mercies  of  God,  that  ye  present 
your  bodies  a  living  sacrifice,  holy,  accepta- 
ble unto  God,  w/iich  is  your  reasonable 
service.  2.  And  be  not  conformed  to  this 
world :  but  be  ye  transformed  by  the  reneAv- 
ing  of  your  mind,  that  ye  may  proA'e  Avhat 
is  that  good,  and  acceptable,  and  perfect, 
•will  of  God.  9.  Abhor  that  which  is  evil ; 
cleave  to  that  Avhich  is  good. 

Rom.  13:12.  The  night  is  far  spent,  the 
day  is  at  hand :  let  us  therefore  cast 
off  the  works  of  darkness,  and  let  us  put 
on  the  armour  of  light.  13.  Let  us  walk 
honestly  as  in  the  day ;  11.  Put  ye  on 
the  Lord  Jesus  Christ,  and  make  not 
provision  for  the  flesh,  to  ftdfil  the  hists 
thereof. 

Rom.  14:17,  Tlie  kingdom  of  God  is  not 


meixt  and  drink;  but  righteousness,  and 
peace,  and  joy  in  the  Holy  Ghost. 

Rom.  10:19.  1  wuidd  have  you  wise  unto 
that  Avhich  is  good,  and  simple  concerning 
evil. 

1  Cor.  3:1  G.  Know  ye  not  that  ye  are  the 
temi)le  of  God,  and  that  the  Spuit  of  God 
dwelleth  in  you  ?  17.  If  any  man  defile  the 
temple  of  God,  him  shall  God  destroy;  for 
the  temple  of  God  is  holy,  Avhich  tenqile  yji 
are. 

1  Cor.  5:7.  Purge  out  therefore  the  old 
leaA'en,  that  ye  may  be  a  neAv  lump,  as  ye  are 
luileavened. 

1  Cor.  6:12,  All  things  are  laAvful  unto  me, 
but  aU  things  are  not  expedient :  all  things 
are  laAvf  ul  iuv  me,  but  I  Avill  not  be  brought 
imder  the  poAver  of  any.  13.  The  body  is 
not  for  fornication,  but  for  the  Lord;  and 
the  Lord  for  the  body.  19.  What?  knoAv 
ye  not  that  your  body  is  the  temple  of  the 
Holy  Ghost  which  is  in  you,  Avhich  ye  haA'e 
of  God,  and  ye  are  not  your  OAvn  ?  20.  For 
ye  are  bought  Avith  a  price :  therefore  glorify 
God  in  yoiu"  body,  and  in  your  spirit,  which 
are  God's. 

1  Cor.  7-2Z.  Ye  are  bought  Avith  a  price ;  be 
not  5' e  the  servants  of  men. 

1  Cor.  8.12.  When  ye  sin  so  against  the 
brethren,  and  Avound  their  Aveak  conscience, 
ye  sin  against  Christ. 

1  Cor.  10:21.  Ye  cannot  drink  the  cup  of 
the  Lord,  and  the  cup  of  dcA-ils:  ye  can- 
not be  i)artakers  of  the  Lord's  table,  and  of 
the  table  of  devils.  31.  Whether  therefore 
ye  eat,  or  drink,  or  AvhatsocA-er  yedo,  dofdl 
to  the  gloiy  of  God.  32.  GiA^e  none  offence, 
neither  to  the  Jcavs,  nor  to  the  Gentiles,  nor 
to  the  church  of  God : 

1  Cor,  12:31.  Covet  earnestly  the  best 
gifts : 

1  Cor.  15:34.  Awake  to  righteousness,  and 
sin  not ; 

2  Cor.  6:14.  Be  ye  not  unequally  yoked 
together  Avith  imbelieA-ers :  for  Avhat  felloAV- 
ship  hath  righteousness  Avith  unrighteous- 
ness ?  and  Avhat  communion  hath  light  Avith 
darkness?  15.  And  Avhat  concord  hath 
Christ  Avith  Belial?  or  Avhat  pait  hath  he 
that  belicA'cth  Avith  an  infidel  ?  16.  And  Avhat 
agreement  hath  the  temple  of  God  Avith 
idols  ?  for  ye  are  the  temple  of  the  living 
God ;  17.  Wherefore  come  out  from  among 
them,  and  be  ye  separate,  saitli  the  Lord, 
and  touch  not  the  unclean  thing  ;  and  I  Avill 
receiA'e  you, 

2  Cor.  7:1.  Let  us  cleanse  ourselves  from 
all  filthiness  of  the  flesh  and  spirit,  peilect- 
ing  holiness  in  the  fear  of  God. 

2  Cor.  10:3.  Though  Ave  Avalk  in  the  flesh, 
Ave  do  not  Avar  after  the  flesh :  5.  Casting 
doAvn  imaginations,  and  CA-ery  high  thing 
that  exalteth  itself  against  the  knoAvledge  of 
God,  and  bi'inging  into  captivity  every 
thought  to  the  obedience  of  Christ ; 

2  Cor.  11:2.  I  have  espoused  you  to  one 
husband,  that  I  may  present  you  as  a  chaste 
virgin  to  Christ. 


669 


HOLINESS. 


2  Cor.  13:7.  I  pray  to  God  that  ye  do  no 
evil ;  not  that  we  should  appear  approved, 
but  that  ye  should  do  that  which  is  honest, 
8.  We  can  do  nothing  against  the  tiiith,  but 
for  the  truth. 

Gal.  2:17.  If,  while  we  seek  to  be  justified 
by  Christ,  we  ourselves  also  ai*e  found  sin- 
ners, is  therefore  Christ  the  minister  of  sin  ? 
God  forbid. 

Gal.  5:22.  The  fruit  of  the  Spirit  is  love,  joy, 
peace,  lougsuftering,  gentleness,  goodness, 
'faith,  23.  Meekness,  temperance:  against 
such  there  is  no  law.  24.  And  they  that 
are  Christ's  have  crucified  the  flesh  with 
the  attections  and  lusts.  25.  If  we  live  i.i 
the  Spirit,  let  us  also  walk  in  the  Spirit. 

['R.  V.  faithfulnessl 

Gal.  6:15.  1  In  Christ  Jesiis  neither  circum- 
cision availeth  any  thing,  nor  uncircum- 
cision,  but  a  new  creature.         ['  omitted  in  r.  v.] 

Eph.  1:4.  He  hath  chosen  us  in  him  before 
the  foundation  of  the  world,  that  we  should 
be  holy  and  without  blame  before  him  in 
love :  13.  In  whom  also  after  that  ye  be- 
lieved ye  were  sealed  with  that  holy  Spirit 
of  promise,  14.  Which  is  the  earnest  of 
our  inheritance  until  the  redemption  of  the 
purchased  possession,  unto  the  praise  of  his 
glory. 

Eph.  2:21.  In  whom  all  the  building  fitly 
framed  together  groAveth  unto  an  holy  tem- 
ple in  the  Lord  :  22.  In  whom  ye  also  are 
builded  together  for  an  habitation  of  God 
through  the  Spirit. 

Eph.  4:20.  Ye  have  not  so  learned  Christ ; 
21.  If  so  be  that  ye  have  heai'd  him,  and 
have  been  taught  by  him,  as  the  truth  is  in 
Jesus :  22.  That  ye  put  oft"  concerning  the 
former  conversation  the  old  man,  which  is 
corrupt  according  to  the  deceitfid  lusts ;  23. 
And  be  renewed  in  the  spirit  of  your  mind ; 
24.  And  that  ye  put  on  the  neAV  man,  which 
after  God  is  created  in  righteousness  and 
true  holiness. 

Eph.  5:1.  Be  ye  therefore  followers  of 
God,  as  de;ir  children ;  3.  But  fornication, 
and  all  uncleanness,  or  covetousness,  let  it 
not  be  once  named  among  you,  as  becometh 
saints ;  8.  Ye  Avere  sometimes  darkness,  but 
now  are  ye  light  in  the  Lord :  walk  as  chil- 
dren of  light :  9.  (For  the  fruit  of  the  Spirit 
is  in  all  goodness  and  righteousness  and 
truth;)  10.  Proving  what  is  acceptable 
unto  the  Lord.  11.  Have  no  fellowship 
with  the  unfruitful  works  of  darkness,  but 
rather  reprove  them. 

Phil.  1:10.  That  ye  may  approve  things 
that  are  excellent ;  that  ye  may  be  sincere 
and  without  offence  till  the  day  of  Christ ; 
11.  Being  filled  with  the  fruits  of  righteous- 
ness, which  are  by  Jesus  Christ,  unto  the 
glory  and  praise  of  God. 

Phil.  2:15.  Be  blameless  and  harmless,  the 
sons  of  God,  without  rebuke,  in  the  mid.st  of 
a  crooked  and  pervei-se  nation,  among  whom 
ye  shine  as  lights  in  the  world ; 

Phil.  4:8.  Whatsoeverthings  are  true,  what- 
soever things  are  honest,  whatsoever  things 


are  just,  whatsoever  things  are  pure,  whai 
soever  things  are  lovely,  whatsoever  things 
are  of  good  report ;  if  there  be  any  virtue,  and 
if  there  be  any  praise,  think  on  these  things. 

Col.  1:22.  To  present  you  holy  and  un- 
blameable  and  unreproveable  in  his  sight : 

Col.  3:5.  Mortify  therefore  your  members 
which  are  upon  the  earth ;  fornication,  un- 
cleanness, inordinate  aftection,  evil  concu- 
piscence, and  covetousness,  which  is  idola- 
try :  6.  For  which  things'  sake  the  wrath 
of  God  Cometh  on  the  children  of  disobedi- 
ence :  7.  In  the  which  ye  also  walked  some 
time,  when  ye  lived  in  them.  8.  But  now 
ye  also  put  off  all  these ;  anger,  wrath,  mal- 
ice, blasphemy,  filthy  communication  out  of 
your  mouth.  9.  Lie  not  one  to  another,  see- 
ing that  ye  have  put  off  the  old  man  with 
his  deeds";  10.  And  have  put  on  the  new 
man,  which  is  renewed  in  knowledge  after 
the  image  of  him  that  created  him :  12.  Put 
on  therefore,  as  the  elect  of  God,  holy  and 
beloved,  bowels  of  mercies,  kindness,  hum- 
bleness of  mind,  meekness,  longsuffering ; 
13.  Forbearing  one  another,  and  forgiving 
one  another,  if  any  man  have  a  quarrel 
against  any :  even  as  Christ  forgave  you,  so 
also  do  ye.  14.  And  above  all  these  things 
jjiit  on  charity,  which  is  the  bond  of  per- 
fectness.  15.  And  let  the  peace  of  God  rule 
in  your  hearts,  to  the  which  also  ye  are 
called  in  one  body  ;  and  be  ye  thankful. 

1  Thess.  2:12.  That  ye  would  Avalk  worthy 
of  God,  who  hath  called  you  unto  his  king- 
dom and  glory. 

1  Thess.  3:13.  To  the  end  he  may  stablish 
your  hearts  unblameable  in  holiness  before 
God,  even  our  Father,  at  the  coming  of  our 
Lord  Jesus  Christ  with  all  his  saints. 

1  Thess.  4:3.  For  this  is  the  Avill  of  God. 
eiieii  your  sanctification,  that  ye  sh(iuld  al)- 
stain  from  fornication  :  4.  That  every  one 
of  you  should  know  how  to  possess  his  ves- 
sel in  sanctification  and  honotn* ;  7.  For  God 
hath  not  called  us  unto  uncleanness,  but  unto 
holiness. 

1  Thess.  5:5.  Ye  are  all  the  children  of  light, 
and  the  children  of  the  day :  Ave  are  not  of 
the  night,  nor  of  darkness.  22.  Abstain  from 
all  appearance  of  evil.  23.  And  the  very 
God  of  peace  sanctify  you  Avholly;  and  7 
pray  God  your  Avhole  sj^irit  and  soid  and 
body  be  preserved  blameless  unto  the  com- 
ing of  our  Lord  Jesus  Christ. 

2  Thess.  2:1 3.  God  hath  from  the  beginning 
chosen  you  to  salvation  through  sanctifica- 
tion of  the  Spirit  and  belief  of  the  truth : 

1  Tim.  1:5.  The  end  of  the  commandment 
is  charity  out  of  a  pure  heart,  and  of  a  good 
conscience,  and  of  faith  unfeigned : 

1  Tim.  4:8.  Godliness  is  profitable  unto  all 
things,  having  promise  of  the  life  that  noAV 
is,  and  of  that  Avhich  is  to  come.  12.  Be  thou 
an  example  of  the  belicA'ers,  in  aa'^oitI,  in  con- 
versation, in  charity,  in  spirit,  in  faith,  in 
purity. 

1  Tim.  5:22.  Neither  be  partaker  of  other 
men's  sins :  keep  thyself  pure. 


660 


HOLINESS. 


1  Tim.  0:t).  Godliness  with  contentment  is 
^rcat  };airi.  11.  O  man  of  God,  .  .  .  Idllow 
after  righteousness,  godhness,  faitli,  love, 
l)atienee,  meekness.  12.  Fij^ht  the  good 
tight  of  I'aitli,  lay  hold  on  eternal  life,  where- 
unto  tiion  art  also  called,  and  hast  protcsscd 
a  good  profession  hefore  many  witnesses. 

2  Tim.  2: 1 1>.  Let  every  one  that  nanieth  the 
name  of  Cln-ist  (^lepart  from  iniiiuity.  21.  if 
a  man  tlierefore  i)urge  himself  from  these, 
he  shall  he  a  vessel  inito  hononr,  sanetitied, 
and  meet  for  the  master's  nse,  and  prepared 
imtoeveiy  good  woi-k.  22.  Fk-e  also  yonth- 
fuUusts:  hulfollo\vrighteoiisnesfs,i'aith, char- 
ity, petvce,  with  them  that  call  on  the  Lord 
out  of  a  pure  heart,     r.s.  1G,17. 

2  Tim.  .■):17.  That  the  man  of  God  may  be 
perfect,  throughly  furnished  unto  all  good 
works. 

Tit.  1:15.  Unto  the  pure  all  things  are'pure: 

Tit.  2:1).  Exhort  servants  .  .  .  10.  .  .  .  that 
they  may  adorn  the  doctrine  of  Goi^l  our 
Savioiu"  in  all  things.  12.  Teaching  us  that, 
denying  ungodliness  and  worldly  lusts,  we 
sliould  live  soberly,  righteously,  and  godl^^ 
in  this  present  world ; 

Heb.  4:3.  For  we  which  have  believed  do 
enter  into  rest,  as  he  said,  As  I  have  sworn 
in  my  wrath,  if  they  shall  enter  into  my  rest : 
although  the  Avorks  were  finished  from  the 
foundation  of  the  world.  9.  There  remain- 
eth  therefore  a  rest  to  the  people  of  God. 

Ileb.  10:22.  Having  our  liearts  sprinkled 
frijm  an  evil  conscience,  and  our  bodies 
washed  with  pure  Avater. 

Heb.  12:1.  Let  us  lay  aside  every  weight, 
and  the  sin  which  doth  so  easily  bftset  an,  and 
let  us  run  witli  ])atieace  tlio  race  that  is  set 
l>eforeus,  14.  Follow  peace  with  all  y/«f'M,  and 
'  holiness,  without  which  no  man  shall  see  tlu^ 
Lord :  15.  Li  )i  )king  diligently  lest  any  man 
fail  of  the  grace  of  God ;  lest  any  root  of  bit- 
terness springing  up  trouble  y<>>f,  and  therel)y 
many  be  dertled  ;  r.  10.        I'U.  v.  tiiesaiii-tincatiuii] 

Hel>.  1  ;i:i).  If  is  a  good  thing  that  the  heart 
be  established  Avith  grace ; 

Jas.  1 :21 .  La  y  apart  all  filthiness  and  su]5er- 
fluity  ( »f  naughtiness,  27.  Pure  religioii  and 
undetiled  before  God  and  the  Father  is  this. 
To  visit  the  fatherless  and  Avidows  in  their 
affliction,  a /id  to  keephimself  unspotted  from 
the  Avorld. 

Jas.  ;}:17.  The  Avisdom  that  is  from  abo\'e 
is  first  ])ure,  then  peaceable,  gentle,  (f/id  enny 
tobeintreated,  full  of  mercy  and  good  fruits, 
Avithout  jiartiality,  and  Avithout  hypocrisy. 

Jas.  4:4.  Whosoever  therefore  Avill  be  a 
friend  of  the  world  is  the  enemy  of  God. 

1  Pet.  1:14.  As  obedient  children,  not  fash- 
ioning yourseh^es  according  to  the  former 
lusts  in  your  ignorance  :  15.  But  as  he  Avhich 
hath  calledyouisholy,  so  beye  holy  inall  man- 
ner of  >  conversation ;  16.  Because  it  is  writt(Mi, 
Be  ye  holy;  for  I  am  holy.  n  h-  v.  living) 

1  Pet.  2:1.  Laying  aside  all  malice,  and  all 
guile,  and  hypocrisies,  and  envies,  and  all 
evil  speakings.  5.  Ye  also,  as  li\'ely  stones, 
ai'e  built  up  a  spiritual  house,  an  holy  priest- 


hood, to  offer  up  spiritual  sticritices,  accept- 
able to  God  by  .Jesus  Christ.  S).  Ye  ai'e  a 
chosen  generation,  a  royal  ]iriesthood,  an 
holy  nation,  a i)eculiar  people  ;  tliat  yeshould 
shew  forth  thepraisesof  him  who  halli  <-alled 
you  t)Ut  of  darkness  into  his  11  iai'\(  lions  liglit : 
11.  I  beseech  yox  as  strangers  and  pilgrims, 
abstain  from  fleshly  lusts,  Avhich  Avar  against 
tlie  soul;  12.  Having  your  conversation 
honest  among  Ihe  (ientiles:  that,  whereas 
they  speak  against  you  as  evildoers,  they 
may  by  yoitr  good  Avorks,  Avhich  they  shall 
behold,  glorify  God  in  the  day  of  A'isitation. 
24.  Who  hisown  self  bare  oursins  in  hisoAvn 
body  on  the  tree,  that  A\-e,  being  dead  to  sins, 
should  Ha'c  untt)  righteousness: 

1  Pet.  ;5:11.  Let  him  eschew  evil,  and  do 
good ;    Psa.  154:14. 

1  Pet.  4:1.  Forasmuch  then  as  Christ  hath 
suffered  for  us  in  the  flesh,  ann  yoiu-seh-es 
likewise  Avith  the  same  mind :  for  he  that 
hath  suliered  in  the  flesh  hath  ceased  from 
sin ;  2.  That  he  no  longer  should  liAe  the 
rest  of  /lis  time  in  the  flesh  to  the  lusts  of 
men,  but  to  theAvill  ot  God.  6.  For  for  this 
cause  AA'as  the  gosjjcl  preached  also  to  them 
that  are  dead,  that  they  might  be  judged  ac- 
cording to  men  in  the  flesh,  but  li\'e  accord- 
ing to  God  in  the  spirit.  7.  The  end  of  all 
things  is  at  hand :  be  ye  therefore  sober,  and 
Avatch  unto  prayer. 

2  Pet.  1:5.  Giving  all  diligence,  add  to  your 
faith  vii'tue ;  and  to  Airtue  knoAvledge ;  0. 
And  to  knoAA-ledge  temperance ;  and  to  tem- 
perance patience  ;  and  to  ])atience  godliness ; 
7.  And  to  godliness  brotherly  kindness ;  and 
to  brotherly  kimlness  charity.  8.  For  if 
these  things  be  in  yt)U,  and  abound,  they 
make  yon  that  ye  shall  neither  he  barren 
nor  unfruitful  in  the  knoAvledge  of  our  Lord 
Jesiis  Christ,    vs.  2-4. 

2  Pet.  3:11.  Seeing  W\QX\  th  at  all  these  things 
shall  be  dissolved,  what  manner  of  2Dersons 
ought  ye  to  be  in  all  holy  >  conversation  and 
g. »( Illness,  12.  L<  )oking  for  and  hasting  unto 
the  coming  of  the  day  of  God,  14.  Seeing 
that  ye  look  for  such  things,  be  diligent  that 
ye  may  be  found  of  liini  in  peace,  without 
spot,  and  blameless.  i'  i;-  v.  iivmKi 

1  John  1:6.  If  Ave  say  that  Ave  have  fellow- 
ship Avith  him,  and  Avalk  in  darkness,  Ave  lie, 
and  do  not  the  truth :  7.  But  if  Ave  Avalk  in 
the  light,  as  he  is  in  the  light,  Ave  haAC  fel- 
loAvship  one  Avith  another,  and  the  blood  of 
Jesus  Clu-ist  his  Son  cleanseth  us  fi'om  all 
sin. 

1  John  2:1.  My  little  children,  these  things 
Avrite  I  unto  you,  that  ye  sin  not.  5.  But 
Avhoso  keepeth  his  word,  in  him  A-erily  is  the 
love  of  God  pei-fected :  hereby  knoAv  Ave  that 
Ave  are  in  him.  20.  If  ye  knoAV  that  he  is 
righteous,  ye  knoAV  that  CA-ery  one  that  doeth 
righteousness  is  born  of  him. 

1  John  .3:3.  And  every  man  that  hath  this 
hope  in  him  i)uri(ieth  himself,  cAen  as  he  is 
pure.  6.  Whosoever  abideth  inhimsinneth 
not:  AvhosoeA'er  sinneth  hath  not  seen  him, 
neither  knoAvn  him.    9.  Whosoever  is  bom 


(36) 


661 


HOLINESS. 


HOLY  SPIRIT. 


of  God  doth  not  commit  sin ;  for  his  seed  re- 
maineth  in  him :  and  he  cannot  sin,  because 
he  is  born  of  God.  10.  In  this  the  children  of 
God  are  manifest,  and  the  children  of  the 
devil:  whosoever  doeth  not  righteousness  is 
not  of  God,  neither  he  that  loveth  not  his 
brother,     vs.  7,8. 

1  John  5 :4.  Whatsoever  is  bom  of  God  over- 
cometh  the  world :  and  this  is  the  victory 
that  overcometh  the  world,  eveti  our  faith. 
5.  Who  is  he  that  overcometh  the  world,  but 
he  that  believeth  that  Jesus  is  the  Son  of 
God  ?  18.  We  know  that  whosoever  is  born 
of  God  sinneth  not ;  but  he  that  is  begotten 
of  God  keepeth  himself,  and  that  wicked  one 
toucheth  himnot.  21.  Little  children,  keep 
yourselves  from  idols. 

2  John  4.  I  rejoiced  greatly  that  I  found 
of  thy  children  walking  in  truth,  as  we 
have  received  a  conxmandment  from  the 
Father. 

3  John  11.  Follow  not  that  which  is  evil, 
but  that  which  is  good.  He  that  doeth  good 
is  of  God :  but  he  that  doeth  evil  hath  not 
seen  God. 

Rev.  14:4.  These  are  they  which  were  not 
defiled  with  women;  for  they  are  virgins. 
These  are  they  which  follow  the  Lamb 
whithersoever  he  goeth.  These  were  re- 
deemed from  among  men,  being  the  first- 
fruits  unto  God  and  to  the  Lamb.  5.  And 
in  their  mouth  was  found  no  guile :  for  they 
are  without  fault  before  the  throne  of  God. 

Rev.  18:4.  Come  out  of  her,  my  people, 
that  ye  be  not  partakers  of  her  sins. 

Rev.  19:8.  To  her  was  granted  that  she 
should  be  arrayed  in  fine  linen,  clean  and 
white :  for  the  fine  linen  is  the  righteousness 
of  saints.  See  Desire,  Spiritual;  God, 
Holiness  op;  Righteousness;  Sanctifica- 

TION  ;  SiNLESSNESS. 

HOLM,  a  tree,  Isa.  44:14.    [R.  V.] 

HOLY  DAY.    See  Holiday. 

HOLY  PLACE.  See  Tabernacle  ;  Tem- 
ple. 

HOLY  SPIRIT,  Gen.  1:2.  And  the  Spirit 
of  God  moved  upon  the  face  of  the  waters. 

Gen.  6:3.  And  the  Lord  said,  My  spirit 
shall  not  always  strive  with  man. 

Gen.  41:38.  And  Pharaoh  said  unto  his 
servants,  Can  we  find  stcch  a  one  as  this  is, 
a  man  in  whom  the  Spirit  of  God  is  f 

Ex.  31:3.  And  I  have  filled  him  with  the 
spirit  of  God,  in  wisdom,  and  in  understand- 
ing, and  in  knowledge,  and  in  all  manner  of 
workmanship,     Ex.  35:31. 

Num.  27:18.  And  the  Lord  said  unto  Mo- 
ses, Take  thee  Joshua  the  son  of  Nun,  a  man 
in  whom  is  the  spirit,  and  lay  thine  hand 
upon  him ; 

Neh.  9:20.  Thou  gavest  also  thy  good 
spirit  to  instruct  them, 

Job  16:19.  Also  now,  behold,  my  witness 
is  in  heaven,  and  my  record  is  on  high. 

Job  32:8.  But  there  is  a  spirit  in  man  :  and 
the  inspiration  of  the  Almighty  giveth  them 
understanding. 

Job  33:4.  The  spirit  of  God  hath  made  nrip 


and  the  breath  of  the  Almighty  hath  given 
me  life. 

Psa.  51:11.  Take  not  thy  holy  spirit  from 
me.  12.  And  uphold  me  loith  thy  free 
spirit. 

Psa.  103:9.  He  will  not  always  chide :  nei- 
ther will  he  keep  his  anger  for  ever. 

Psa.  139:7.  Whither  shall  I  go  from  thy 
spirit  ?  or  whither  shall  I  flee  from  thy 
presence  ? 

Isa.  4:4.  When  the  Lord  shall  havo 
washed  away  the  filth  of  the  daughters  of 
Zion,  and  shall  have  purged  the  blood  of  Je- 
rusalem from  the  midst  thereof  by  the  spii'it 
cf  judgment,  and  by  the  spirit  of  burning. 

isa.  6:8.  Also  I  heard  the  voice  of  the 
Lord,  saying,  Whom  shall  I  send,  and  who 
will  go  for  us  ?  Then  said  I,  Here  ma  I ; 
send  me. 

Isa.  11:2.  And  the  spirit  of  the  Lord  shall 
rest  upon  him,  the  spirit  of  wisdom  and  un- 
derstanding, the  spirit  of  counsel  and  might, 
the  spirit  of  knowledge  and  of  the  fear  of 
the  Lord  ; 

Isa.  28:6.  And  for  a  spirit  of  judgment  to 
him  that  sitteth  in  judgment,  and  for 
strength  to  them  that  turn  the  battle  to  the 
gate. 

Isa.  30:1.  Woe  to  the  rebellious  children, 
saith  the  Lord,  that  take  counsel,  but  not 
of  me ;  and  that  cover  with  a  covering,  but 
not  of  my  spirit,  that  they  may  add  sin 
to  sin : 

Isa.  32:15.  Until  the  spirit  be  poured  upon 
us  from  on  high, 

Isa.  40:13.  Who  hath  directed  the  Spirit 
of  the  Lord,  or  being  his  counsellor  hath 
taught  him  ? 

Isa.  42:1.  Behold  my  servant,  whom  I  up- 
hold ;  mine  elect,  in  whom  my  soul  delight- 
eth;  I  have  put  my  spirit  upon  him:  he 
shall  bring  forth  judgment  to  the  Gentiles. 

Isa.  44:3.  I  will  pour  water  upon  him  that 
is  thirsty,  and  floods  upon  the  dry  gi-ound : 
I  will  pour  my  spirit  upon  thy  seed,.and  my 
blessing  upon  thine  offspring :  4.  And  they 
shall  spring  up  as  among  the  grass,  as  wil- 
lows by  the  water  courses. 

Isa.  48:16.  Come  ye  near  unto  me,  hear 
ye  this ;  I  have  not  spoken  in  secret  from 
the  beginning ;  from  the  time  that  it  was, 
there  am  I :  and  now  the  Lord  God,  and  his 
Spirit,  hath  sent  me. 

Isa.  51:12.  I,  even  I,  am  he  that  comfort- 
eth  you ;  who  art  thou,  that  thou  shouldest 
be  afraid  of  a  man  that  shall  die,  and  of  the 
son  of  man  whicli  shall  be  made  as  grass ; 

Isa.  54:13.  And  all  thy  children  shall  be 
taught  of  the  Lord  ;  and  great  shall  be  the 
peace  of  thy  children. 

Isa,  59:19.  When  the  enemy  shall  come  in 
like  a  flood,  the  Spirit  of  the  Lord  shall  lift 
up  a  standard  against  him.  21.  As  for  me, 
tliis  is  my  covenant  with  them,  saith  the 
Lord  ;  My  spirit  that  is  upon  thee,  and  my 
words  wliich  I  have  put  in  thy  mouth,  shall 
not  depart  out  of  thy  mouth,  nor  out  of  the 
month  of  thy  seed-  nor  out  of  the  mouth  of 


Wi. 


HOLY  SPIRIT. 


thy  seed's  seed,  saith  the  Lord,  from  hence- 
forth and  for  ever. 

Isji.  Gl:l.  Tlie  Spirit  of  the  Lord  God  /.sup- 
on  nie;  because  the  Lord  hath  anointed  me 
to  preach  good  tidings  imto  the  meek  ;  he 
hath  sent  me  to  bind  nj)  the  brokenhearted, 
to  ])roclaim  hberty  to  tlie  cai)tives,  and  the 
opening  of  the  prison  to  thoa  that  are 
bound ;    Luke  4:18. 

Is;i.  63:10.  But  they  rebelled,  and  vexed 
his  holy  Spirit:  11.  "Where  is  he  that 
brought  them  up  out  of  the  sea  with  the 
shejilierd  of  his  fiwk  ?  where  is  he  that  put 
his  holy  S])irit  within  him  ?  14.  As  a  beast 
goeth  down  into  the  valley,  the  Spirit  of  the 
Lord  caused  him  to  rest : 

Ezek.  3Gi27.  And  I  will  put  my  spirit 
within  you,  and  cause  you  to  walk  in  my 
statutes,  and  ye  shall  keep  my  judgments, 
and  do  them. 

Ezek.  37:9.  Then  s<iid  he  unto  me,  Proph- 
esy unto  the  wind,  pi'ojjhesy,  son  of  man, 
and  s;\y  to  the  wind,  Thus  saith  the  Lord 
God  ;  Come  from  the  four  winds,  O  breath, 
and  breathe  upon  these  slain,  that  they  may 
live.  14.  And  shall  put  my  sj^irit  in  you, 
and  ye  shall  live,  and  I  shall  place  you  in 
your  own  land :  then  shall  ye  know  that  I 
the  Lord  have  spoken  e7,  and  peifoi'med  it, 
saith  the  Lord. 

Ezek.  39i29.  Neither  will  I  hide  my  face 
any  more  from  them :  for  I  have  poured  out 
my  spirit  upon  the  house  of  Israel,  saith  the 
Lord  God. 

Joel  2:28.  And  it  shall  come  to  pass  after- 
ward, that  I  will  pour  out  my  spirit  upon 
all  flesh ;  and  your  sons  and  your  daughters 
shall  prophesy,  your  old  men  shall  dream 
dreams,  your  young  men  shall  see  visions : 

29.  And  also  upon  the  servants  and  upon 
the  handmaids  in  those  days  will  I  pour  out 
my  spirit. 

Mic.  2:7.  O  thou  f/^c/f  (7?*#  named  the  house 
of  Jacob,  is  the  spirit  of  the  Lord  straitened  ? 
are  these  his  doings  ? 

!Mic.  3:8.  But  truly  I  am  full  of  power  by 
the  spirit  of  the  Lord,  and  of  judgment,  and 
of  might. 

Hag,  2:5.  According  to  the  word  that  I 
covenanted  with  yon  when  ye  came  out  of 
Egypt,  so  my  spirit  remaineth  among  you  : 

Zech,  4:6.  Not  by  might,  nor  by  poAver, 
but  by  my  spirit,  saith  the  Lord  of  hosts. 
vs.  1-7. 

Zech.  12:10.  I  will  pour  upon  the  house  of 
David,  and  upon  the  inhabitants  of  Jenisa- 
lem,  the  spirit  of  gi-ace  and  of  supplica- 
tions: 

Matt.  1:18.  Now  the  birth  of  Jesus  Christ 
was  ")n  this  wise:  When  as  his  mother 
Marj  was  espoused  to  Joseph,  before  they 
came  together,  she  was  found  with  child  of 
the  Holy  Ghost,    v.  20. 

Matt.  3:11.  I  indeed  baptize  you  with  wa- 
terunto  repentance :  but ...  he  shall  baptize 
von  with  the  Holy  Ghost,  and  with  fire: 
[John  1:33;  Acts  11:16.]  16.  And  Jesus,  when 
he  was  baptized,  went  up  straightway  out 


of  the  water:  and  lo,  the  heavens  were 
opened  unto  him.  and  he  saw  the  Spirit  of 
God  descending  lik(^  a  dove,  and  lighting 
upon  him  :  17.  Ami  lo  a  voice  from  heaven, 
sjiyhig,  This  is  my  beloved  Son,  in  whom  I 
am  well  pleased.  Mark  1:10;  Luk(.'  3:22; 
John  1:32. 

Matt.  4:1.  Then  was  Jesus  led  up  of  the 
spirit  into  the  wilderness  to  be  tempted  of 
the  devil. 

Matt.  10:20.  For  it  is  not  ye  that  speak, 
but  the  Spirit  of  your  Father  which  speak- 
eth  in  you.     Mark  13:11. 

Matt.  12:28.  But  if  I  cast  out  devils  by  the 
Spirit  of  God,  then  the  kingdom  of  God  is 
come  unto  you. 

Matt.  28:19.  Baptizing  them  in  the  name 
of  the  Father,  and  of  the  Son,  and  of  the 
Holy  Ghost: 

Mark  12:36.  For  David  himself  said  by 
the  Holy  Ghost,  The  Lord  s<iid  to  my  Lord, 
Sit  thou  on  my  right  hand,  till  I  make  thine 
enemies  thy  footstool. 

Mark  13:11.  It  is  not  ye  that  speak,  but 
the  Holy  Ghost. 

Luke  1:15.  For  he  shall  be  great  in  the 
sight  of  the  Lord,  and  shall  drink  neither 
wine  nor  strong  drink;  and  he  shall  be 
filled  with  the  Holy  Ghost,  even  from  his 
mother's  womb.  35.  And  the  angel  an- 
swered and  said  mito  her.  The  Holy  Ghost 
shall  come  upon  thee,  and  the  power  of  the 
Highest  shall  overshadow  thee:  67.  And 
his  father  Zacharias  was  filled  with  the 
Holy  Ghost, 

Luke  2:25.  And,  behold,  there  was  a  man 
in  Jerusalem,  whose  name  vuih  Simeon ;  and 
the  same  man  was  just  and  devout,  waiting 
for  the  consolation  of  Israel :  and  the  Holy 
Ghost  was  upon  him.  26.  And  it  was  re- 
vealed unto  him  by  the  Holy  Ghost,  that  he 
should  not  see  death,  before  he  had  seen  the 
Lord's  Christ.  27.  And  he  came  by  the 
Spirit  into  the  tem]ile: 

Luke  11:13.  If  ye  then,  being  evil,  know 
how  to  give  good  gifts  unto  your  children: 
how  much  more  shall  yotir  heavenly  Fa- 
ther give  the  Holy  Spirit  to  them  that  ask 
him? 

Luke  12:12.  For  the  Holy  Ghost  shall 
teach  you  in  the  same  hour  what  ye  ought 
to  say. 

Luke  24:49.  And,  behold,  I  send  the  prom- 
ise of  my  Father  upon  you :  but  tarry  ye  in 
the  city  of  Jerusalem,  until  ye  be  endued 
Avith  power  from  on  high. 

John  1:9.  That  was  the  true  Light,  which 
lighteth  every  man  that  cometh  into  the 
world. 

John  3:5.  Jesus  answered.  Verily,  verily, 
I  say  unto  thee.  Except  a  man  be  born  of 
water  and  o/the  Spirit,  he  cannot  enter  into 
the  kingdom  of  God.  6.  That  which  is  born 
of  the  flesh  is  flesh ;  and  that  which  is  born 
of  the  Spirit  is  spirit.  34.  For  he  whom  God 
hath  sent  speaketh  the  words  of  God :  for 
God  giveth  not  the  Spirit  by  measure  unto 
him. 


bHi 


HOLY  SPIRIT. 


John  4:14.  Whosoever  drinketh  of  the  wa- 
ter that  I  shall  give  him  shall  never  thirst ; 
but  the  Avater  that  I  shall  give  him  shall  be 
in  him  a  well  of  water  springing  up  mto 
everlasting  life. 

Jolm  6:45.  It  is  written  in  the  prophets, 
And  they  shall  be  all  taught  of  God,  Every- 
man therefore  that  hath  heard,  and  hath 
learned  of  the  Father,  cometh  unto  me. 

63.  It  is  the  spirit  that  quickeneth; 

John  7:38.  He  that  believeth  on  me,  as  the 
scri])ture  hath  said,  out  of  his  belly  shall 
flow  rivers  of  living  water.  39.  (But  this 
spake  he  of  the  Spirit,  which  they  that  be- 
lieve on  him  should  receive:  for  the  Holy 
Ghost  was  not  yet  given;  because  that  Jesus 
was  not  yet  glorified.) 

John  14:16.  I  will  pray  the  Father,  and  he 
shall  give  you  another  Comforter,  that  he 
may  abide  with  you  for  ever ;  17.  Even  the 
Spirit  of  truth ;  whom  the  Avorld  cannot  re- 
ceive, because  it  seeth  hiin  not,  neither 
knoweth  him:  but  ye  know  him;  for  he 
dwelleth  with  you,  and  shall  be  in  you.  26. 
But  the  Comforter,  vjJiich  is  the  Holy  Ghost, 
whom  the  Father  will  send  in  my  name,  he 
shall  teach  you  all  things,  and  bring  all 
things  to  yovir  remembrance,  whatsoever  I 
have  said  unto  you. 

John  15:26.  When  the  Comforter  is  come, 
whom  I  will  send  unto  you  from  the  Fa- 
ther, even  the  Spirit  of  truth,  wlrich  pro- 
ceedeth  from  the  Father,  he  shall  testify  of  me : 

John  16:7.  Nevertheless  I  tell  you  the 
truth;  It  is  expedient  for  you  that  I  go 
away :  for  if  I  go  not  away,  the  Comforter 
will  not  come  unto  you ;  but  if  I  depart,  I 
will  send  him  unto  you.  8.  And  when  he  is 
come,  he  will  reprove  the  world  of  sin,  and  of 
righteousness,  and  of  judgment :  9.  Of  sin, 
because  they  believe  not  on  me;  10.  Of 
righteousness,  because  I  go  to  my  Father, 
and  ye  see  me  no  more ;  11.  Of  jiidgment, 
because  the  prince  of  this  world  is  judged. 
12.  I  have  yet  many  things  to  say  unto  you, 
but  ye  cannot  bear  them  now.  18.  Howbeit 
when  he,  the  Spirit  of  truth,  is  come,  he  will 
guide  you  into  all  truth:  for  he  shall  not 
speak  of  himself;  but  whatsoever  he  shall 
hear,  t^iat  shall  he  speak:  and  he  will  shew 
you  things  to  come.  14.  He  shall  glorify 
me ;  for  he  shall  receive  of  mine,  and  shall 
shew  it  unto  you. 

John  20:22.  He  breathed  on  the?n,  and 
saith  unto  them,  Receive  ye  the  Holy  Ghost: 

Acts  1:2.  Until  the  day  in  which  he  was 
taken  up,  after  that  he  through  the  Holy 
Ghost  had  given  commandments  unto  the 
apostles  whom  he  had  chosen :  5.  For  John 
titily  baptized  with  water ;  but  ye  shall  be 
baptized  with  the  Holy  Ghost  not  many 
days  hence.  8.  But  ye  shall  receive  power, 
after  that  the  Holy  Ghost  is  come  upon  yoi;: 
16.  Men  and  brethren,  this  scriptui-e  must 
needs  have  been  fulfilled,  which  the  Holy 
Ghost  by  the  mouth  of  David  spake  before 
concerning  Judas,  which  was  guide  to  them 
that  took  Jesus. 


Acts  2:2.  And  suddenly  there  came  a 
sound  from  heaven  as  of  a  rushing  mighty 
wind,  and  it  filled  all  the  house  where  they 
were  sitting.  3.  And  there  api^eared  unto 
them  cloven  tongues  like  as  of  fire,  and  it 
sat  upon  each  of  them.  4.  And  they  were 
all  filled  with  the  Holy  Ghost,  and  began  to 
speak  with  other  tongues,  as  the  Spirit  gave 
them  utterance.  33.  Therefore  being  by  the 
right  hand  of  God  exalted,  and  having  re- 
ceived of  the  Father  the  promise  of  the 
Holy  Ghost,  he  hath  shed  forth  this,  which 
ye  now  see  and  hear.  38.  Then  Peter  said 
unto  them,  Repent,  and  be  baiitized  ...  in 
the  name  of  Jesus  Christ  for  the  remission 
of  sms,  and  ye  shall  receive  the  gift  of  the 
Holy  Ghost. 

Acts  4:8.  Then  Peter,  filled  with  the  Holy 
Ghost,  said  unto  them.  Ye  iiilers  of  the  peo- 
ple, and  elders  of  Israel,  31.  And  when  they 
had  prayed,  the  place  was  shaken  where 
they  were  assembled  together;  and  they 
were  aU  filled  with  the  Holy  Ghost,  and 
they  spake  the  word  of  God  with  boldness. 

Acts  5:3.  Ananias,  why  hath  Satan  filled 
thine  heart  to  lie  to  the  Holy  Ghost?  4. 
Thou  hast  not  lied  unto  men,  but  unto  God. 
9.  Then  Peter  said  unto  her,  How  is  it  that 
ye  have  agreed  together  to  tempt  the  Spirit 
of  the  Lord  ? 

32.  We  are  his  witnesses  .  .  .  and  so  is 
also  the  Holy  Ghost,  whom  God  hath  given 
to  them  that  obey  him. 

Acts  6:5.  They  chose  Stephen,  a  man  full 
of  faith  and  of  the  Holy  Ghost, 

Acts  7:51.  Ye  stiffnecked  and  uncircum- 
cised  in  heart  and  ears,  ye  do  always  resist 
the  Holy  Ghost:  as  your  fathers  did,  so 
do  ye. 

Acts  8:15.  Who,  when  they  were  come 
down,  prayed  for  them,  that  they  might  re- 
ceive the  Holy  Ghost :  16.  (For  as  yet  he  was 
fallen  upon  none  of  them :  only  they  were 
baptized  in  the  name  of  the  Lord  Jesus.) 
17.  Then  laid  they  ^Ae^V  hands  on  them,  and 
they  received  the  Holy  Ghost.  18.  And 
when  Simon  saw  that  through  laying  on  of 
the  apostles'  hands  the  Holy  Ghost  was  given, 
he  offered  them  money,  19.  Saying,  Give 
me  also  this  power,  that  on  whomsoever  I 
lay  hands,  he  may  receive  the  Holy  Ghost. 

Acts  9:31.  Then  had  the  churches  rest 
.  .  .  and  walking  in  the  fear  of  the  Lord, 
and  in  the  comfort  of  the  Holy  Ghost,  Avere 
multiplied. 

Acts  10:19.  Wliile  Peter  thought  on  the 
vision,  the  Spirit  said  unto  him,  Behold, 
three  men  seek  thee.  20.  Arise  therefore, 
and  get  thee  doAvn,  and  go  Avith  them, 
doubting  nothing :  for  I  have  sent  them.  44. 
While  Peter  yet  spake  these  Avords,  the 
Holy  Ghost  fell  on  all  them  Avhich  heard 
the  Avord.  45.  And  they  of  the  circumcision 
Avhich  bolicA^ed  were  astonished,  as  many  as 
came  Avith  Peter,  becaiise  that  on  the  (ren- 
tiles  also  Avas  T>()iu'ed  out  the  gift  of  the  Holy 
Ghost.  46.  For  they  heard  them  speak 
with  tongues,  and  magnify  God.     Then  an- 


56* 


HOLY  SPIRIT. 


ewered  Peter,  47.  Can  luiy  iium  foibid  ^y;l- 
ter,  that  tliese  should  nut  be  baptized,  which 
ha\e  received  the  Holy  Gho«t  ius  well  na  wai 
Acts  11:17. 

Acts  1 1:15.  As  I  began  to  speak,  the  Holy 
Ghost  fell  on  them,  as  on  us  at  the  begin- 
ning. IC).  Then  renieinbeiH'il  I  the  Avord  of 
the  Lord,  how  that  he  Siiid,  John  indeed 
baptized  with  water;  but  ye  shall  be  bap- 
tized with  the  Ib)ly  Ghost. 

2i.  He  wivs  a  good  man,  and  full  of  the 
Holy  Gilt  )st,  and  ( )f  faith. 

Aets  V,V.2.  As  they  ministered  to  the  Lord, 
and  fasted,  the  Holy  Ghost  said,  Separate 
me  Barnabas  and  Said  for  the  work  where- 
imto  I  have  called  them.  4.  So  they,  being 
sent  forth  by  the  Holy  Ghost,  departed  mito 
Seleucia: 

9.  Then  Saul,  (who  also  is  called  Paid,) 
filled  with  the  Holy  Ghost, 

53.  The  disciples  were  filled  with  joy,  and 
with  the  Holy  Ghost. 

xVcts  15:8.  God,  which  knoweth  the  hearts, 
bare  them  witness,  giving  them  the  Holy 
Ghost,  2S..  For  it  seemed  good  to  the  Holy 
Ghost,  and  to  us,  to  lay  upon  you  no  greater 
burden  than  these  necessary  things; 

Acts  10:t;.  Now  when  they  had  gone 
throughout  Phrygia  and  the  region  of  Gala- 
tia,  and  were  forbidden  of  the  Holy  Ghost 
to  preach  the  w^ord  in  Asia,  7  .  .  .  They 
assayed  to  go  into  Bithynia:  but  the  'siiiiit 
sutfered  them  not.  ['  h-  v.  spirit  of  jesusi 

Acts  10:2.  He  Siiid  unto  them.  Have  ye  re- 
ceived the  Holy  Ghost  since  ye  believed? 
And  they  &iid  unto  him,  We  have  not  so 
much  as  heard  whether  there  bo  any  Holy 
Ghost.  3.  And  he  said  unto  them,  Unto 
what  then  were  ye  baptized?  And  they 
said,  Unto  John's  baptism.  4.  Then  said 
Paul,  John  verily  baptized  with  the  bap- 
tism of  repentance,  saying  unto  the  people, 
that  they  should  believe  on  Iiini  which 
sliould  come  after  him,  that  is,  on  Christ 
Jesus.  5.  When  they  heard  th  is,  they  were 
baptized  in  tVie  name  of  the  Lord  Jesus.  6. 
And  Avhen  Paul  had  laid  /us  hands  upon 
them,  the  Holy  Ghost  came  on  them ;  and 
they  spake  wdth  tongues,  and  prophesied. 

Acts  20:28.  Take  heed  ...  to  all  the 
flock,  over  the  which  the  Holy  Ghost  hath 
made  you  overseers, 

Rom.  1 :4.  And  declared  to  be  the  Son  of 
God  with  poAver,  according  to  the  spirit  of 
holiness,  by  the  resurrection  from  the  dead : 

Rom.  5:5.  The  love  of  God  is  shed  abroad 
in  our  hearts  by  the  Holy  Ghost  which  is 
given  unto  us.     vs.  3-5. 

Rom.  8:1.  There  is  therefore  now  no  con- 
demnation to  them  which  are  in  Christ 

Jesus,  I  wlio  walk  not  after  the  tifsli.  but  uftiT  tlie 
Spirit.  2.  For  the  law  of  the  Si)irit  ol'  life 
in  Clirist  Jesus  liath  made  me  free  fi'om 
the  law  of  sin  and  death.  4.  Tliat  tlic 
righteousness  of  the  law  miglit  be  fulfilled 
in  us,  wlio  walk  not  after  the  flesh,  bul 
after  the  Spirit.  9.  But  ye  are  not  in  tlic 
flesh,  but  in  the  Spirit,  if  so  be   that  the 


Spirit  of  (lod  dwell  in  you.     Now  if  any 
man  have  not  tin;  Spirit  of  Christ,  he  is  none 
of  his.     11.  If  the  Si>irit  of  him  that  raised 
up  Jesus  from  the  dead  dwell  in  you.   he 
that  raised  up  Christ  from  the  dead  shall 
also  quicken  your  mortal    bodies    by   his 
S]>irit    that    dwellcth    in    you.    1,"}.    If    ye 
through  the  Spirit  do  mortify  the  deeds  of 
the  body,  ye  shall  live.     14.  For  as  many 
as  are  led  by  the  Spirit  of  God,  they  are  the 
sons  of  God.     15.  For  ye  have  not  received 
the  spirit  of  bondage  again  to  fear;  but  je 
have  received  the  Si)irit  of  adoption,  a\  here- 
by w^e  cry,  Abba,  Father.     IG.  The  Spirit 
-itself  bearetli  witiK^ss  with  our  spirit,  that  we 
are  the  childriMi  of  God:     23.   And  not  only 
then,   but  ours(;lves  also,   which   have  the 
firstfruits  of  the  Spirit,  even  we  ourselves 
groan    witliin    ourselvt^s,    waiting    for   the 
adoption,  ti>  irif,  the  redemption  of  ourbody. 
2C).  The  Si)irit  als(j  helpeth  our  infirmiti(>s: 
for  we  know  not  what  we  should  pray  for 
as  we  ought:  but  the  Sjtirit  itself  ma'keth 
intercession    for  us   with   groanings  which 
cannot  be  uttered.     27.  And  he  that  search- 
(^th  the  hearts  knoweth  what  /.s-  the  mind  of 
the  Spirit,  bec:iuse  he  maketh  intercession 
for  the  saints  according  to  the  nut  I  o/God. 

».s".   1-27.  IK.  v.  "Omitted.      '^'Iiimself) 

Rom.  9:1.  I  say  the  truth  in  Christ,  I  lie 
not,  my  conscience  also  bearing  me  witness 
in  the  Holy  Ghost, 

Rom.  14:17.  For  the  kingdom  of  God  is 
not  meat  and  drink ;  but  righteousness,  and 
peace,  and  joy  in  the  Holy  Ghost. 

Rom.  15:13.  Now  the  God  of  hope  fill  you 
with  all  joy  and  peace  in  believing,  that  ye 
may  abound  in  ho])e,  through  the  poAver  of 
the  Holy  Ghost.  IG.  That  the  offering  up 
of  the  Gentiles  might  be  acceptable,  being 
sanctified  by  the  Holy  Ghost.  18.  For  I 
will  not  dare  to  speak  of  any  of  those  things 
wdiich  Christ  hath  not  Avrought  by  me,  to 
make  the  Gentiles  obedient,  bj^  word  and 
deed.  19.  Through  mighty  signs  and  won- 
ders, by  the  power  of  the  Spirit  of  God ;  30. 
Now  I  beseech  you,  brethren,  for  the  Lord 
Jesus  Christ's  sake,  and  for  the  love  of  the 
Spirit,  that  ye  strive  together  with  me  in 
yonr  prayers  to  God  for  me ; 

1  Cor.  2:4.  My  speech  and  my  preaching 
was  not  with  enticing  words  of  man's  Avis- 
dom,  but  in  demonstration  of  the  Spirit  and 
ofpoAver:  10.  But  God  hath  re\'ealed  ^/<(;;< 
unto  us  by  his  Spiiit :  for  the  Spirit  seai-ch- 
eth  all  things,  yea,  the  deep  things  of  God. 
[Rom.  11:33.34.]  11.  For  Avhat  man  knoAv- 
eth  the  things  of  a  man,  saA^e  the  spirit  of 
man  Avhich  is  in  him  ?  CA-en  so  the  things  of 
God  knoAA^eth  no  man,  but  the  Spirit  of  God. 
12.  NoAV  Ave  haA'e  receiA-ed,  not  the  spii-it  of 
the  Avorld,  but  the  si)irit  Avhicli  is  of  God ; 
that  Ave  might  knoAV  the  thuigs  that  are 
freely  given  to  us  of  God.  13.  Which  things 
also  we  speak,  not  in  the  Avoi'ds  Avhich  man's 
Avisdoin  teacheth,  but  Avhich  the  Holy  Ghost 
teacheth;  c<miparing  spiritual  things  Avifh 
spiritual.    14.  Butthenatm-almanreceiveth 


00,1 


HOLY  SPIRIT. 


not  the  things  of  the  Spirit  of  God:  for 
they  are  f oohshness  unto  him :  neither  can 
he  know  them,  because  they  are  spiritually 
discerned. 

1  Cor.  3:16.  Know  ye  not  that  ye  are  the 
temple  of  God,  and  that  the  Spirit  of  God 
dwelleth  in  you?    1  Cor.  6:19. 

1  Cor.  6:11.  And  such  were  some  of  you : 
but  ye  are  washed,  but  ye  are  sanctified, 
but  ye  are  justified  in  the  name  of  the  Lord 
Jesus,  and  by  the  Spirit  of  our  God.  19. 
What  ?  know  ye  not  that  your  body  is  the 
temple  of  the  Holy  Ghost  which  is  in  you, 
which  ye  have  of  God,  and  ye  are  not  your 
own  ? 

1  Cor.  12:3,  Wherefore  I  give  you  to  un- 
derstand, that  no  man  speaking  by  the 
Spirit  of  God  calleth  Jesus  accursed:  and 
that  no  man  can  say  that  Jesus  is  the  Lord, 
but  by  the  Holy  Ghost.  4.  Now  there  are 
diversities  of  gifts,  but  the  same  Spirit.  5. 
And  there  are  differences  of  administrations, 
but  the  same  Lord.  6.  And  there  are  diver- 
sities of  operations,  but  it  is  the  same  God 
which  worketh  all  in  all.  7.  But  the  mani- 
festation of  the  Spirit  is  given  to  every  man 
to  profit  withal.  8.  For  to  one  is  given  by 
the  Spirit  the  word  of  wisdom ;  to  another 
the  word  of  knowledge  by  the  same  Spirit ; 
9.  To  another  faith  by  the  same  Spirit ;  to 
another  the  gifts  of  healing  by  the  same 
Spirit ;  10.  To  another  the  working  of  mir- 
acles; to  another  prophecy;  to  another  dis- 
cerning of  spirits ;  to  anotlier  divers  kinds 
of  tongues;  to  another  the  interpretation  of 
tongues:  11.  But  all  these  worketh  that 
one  and  the  selfsame  Spirit,  dividing  to 
every  man  severally  as  he  will. 

2  Cor.  1:22.  Who  hath  also  sealed  us,  and 
given  the  earnest  of  the  Spirit  in  our  hearts, 
2  Cor.  5:5. 

2  Cor.  3:3.  Forasmuch  as  ye  are  mani- 
festly declared  to  be  the  epistle  of  Christ 
ministered  by  us,  written  not  with  ink,  but 
with  the  Spirit  of  the  living  God;  not  in 
tables  of  stone,  but  in  fleshly  tables  of  the 
heart.  6.  Ministers  of  the  new  testament ; 
not  of  the  letter,  but  of  the  spirit :  for  the 
letter  killeth,  but  the  spirit  giveth  life.  8. 
How  shall  not  the  ministration  of  the  spirit 
be  rather  glorious?  17.  Now  the  Lord  is 
that  Spirit:  and  where  the  Spirit  of  the 
Lord  is,  there  is  liberty.  18.  But  we  all, 
with  open  face  beholding  as  in  a  glass  the 
glory  of  the  Lord,  are  changed  into  the 
same  unage  from  glory  to  glory,  even  as  by 
the  Spirit  of  the  Lord. 

2  Cor.  5:5.  Now  he  that  hath  wrought  us 


for  the  selfsame  thing  is  God,  who  also  hath 
given  unto  us  the  earnest  of  the  Spirit. 

2  Cor.  6:4.  In  all  fhi7igs  approving  our- 
selves as  the  mmisters  of  God, ...  6.  .  .  . 
by  the  Holy  Ghost, 

2  Cor.  13:14.  The  grace  of  the  Lord  Jesus 
Christ,  and  the  love  of  God,  and  the  com- 
munion of  the  Holy  Ghost,  be  with  you  all. 

Gal.  3:2.  Received  ye  the  Spirit  by  the 
works  of  the  law,  or  by  the  hearing  of  faith  ?  the  Holy  Ghost,  and 

C66 


3.  Are  ye  so  foolish  ?  having  begun  in  the 
Spirit,  are  ye  now  made  perfect  by  the  flesh  ? 
14.  That  we  might  receive  the  promise  of 
the  Spirit  through  faith. 

Gal.  4:6.  Because  ye  are  sons,  God  hath 
sent  forth  the  Spirit  of  his  Son  into  your 
hearts,  crying,  Abba,  Father. 

Gal.  5:5.  We  through  the  Spu'it  wait  for 
the  hope  of  righteousness  by  faith.  16. 
Walk  in  the  Spirit,  and  ye  shall  not  fulfil 
the  lust  of  the  flesh.  17.  For  the  flesh  lust- 
eth  against  the  Spirit,  and  the  Spirit  against 
the  flesh :  and  these  are  contrary  the  one  to 
the  other :  so  that  ye  cannot  do  the  things 
that  ye  would.  18,  But  if  ye  be  led  of  the 
Spirit,  ye  are  not  under  the  law.  22.  But  the 
fruit  of  the  Spirit  is  love,  Joy,  peace,  long- 
suffering,  gentleness,  goodness,  >  faith,  23. 
Meekness,  temperance:  against  such  there 
is  no  law.  25.  If  we  live  in  the  Spirit,  let  us 
also  walk  in  the  Spirit.  L'  r.  v.  faithfuinesg] 

Gal,  6:8,  He  that  soweth  to  the  Spirit 
shall  of  the  Spirit  reap  life  everlasting. 

Eph,  1:12.  That  we  should  be  to  the  praise 
of  his  glory,  who  first  trusted  in  Christ.  13. 
In  whom  also  after  that  ye  believed,  ye 
were  sealed  with  that  holy  Spirit  of  prom- 
ise, 14,  Which  is  the  earnest  of  our  inher- 
itance until  the  redemption  of  the  i:)urchased 
possession,  unto  the  praise  of  his  glory.  17. 
That  the  God  of  our  Lord  Jesus  Clarist,  the 
Father  of  glory,  may  give  unto  you  the 
spirit  of  wisdom  and  revelation  in  the 
knowledge  of  him : 

Eph,  2:18,  Through  him  [Jesus  Christ]  we 
both  have  access  by  one  Spirit  unto  the 
Father.  22.  In  whom  ye  also  are  builded  to- 
gether for  an  habitation  of  God  through  the 
Spirit. 

Eph.  3:5.  Which  in  other  ages  was  not 
made  known  unto  the  sons  of  men,  as  it  is 
now  revealed  unto  his  holy  apostles  and 
prophets  by  the  Spirit;  16.  Strengthened 
with  might  by  his  Spirit  in  the  inner  man ; 

Eph.  4:3.  Endeavouring  to  keep  the  unity 
of  the  Spirit  in  the  bond  of  peace.  4.  Th  ere  is 
one  body,  and  one  Spirit,  even  as  ye  are 
called  in  one  hope  of  your  calling;  30. 
Grieve  not  the  holy  Spirit  of  God,  whereby 
ye  are  sealed  unto  the  day  of  redemption. 

Eph.  5:9.  (The  fruit  of' the  Spirit  is  in  all 
goodness  and  righteousness  and  truth ;)  18. 
And  be  not  drunk  with  wine,  wherein  is  ex- 
cess ;  but  be  filled  with  the  Spirit ; 

Eph.  6:17.  And  take  the  .  .  .  sword  of 
the  Spirit,  which  is  the  word  of  God ;  18. 
Praying  always  with  all  prayer  and  suppli- 
cation in  the  Spirit, 

Phil.  1:19.  I  know  that  this  shall  turn  to 
my  salvation  through  your  prayer,  and  the 
supply  of  the  Si^irit  of  Jesus  Christ, 

Phil.  2:1.  If  there  be  .  .  .  any  fellowship 
of  the  Spirit. 

Col.  1:8.  Who  also  declared  unto  us  your 
love  in  the  Spirit. 

1  Thess.  1:5.  For  our  gospel  came  not  unto 
you  in  word  only,  but  also  in  power,  and  in 

'in  much  assurance; 


HOLY  SriKIT. 


6.  And  ye  became  followers  of  us,  and  of 
the  Lord,  .  .  .  -with  joy  of  the  Holy  Ght).st : 
1  Thess.  4:8.  He  therefore  that  desi)i.seth, 
despiseth  not  man,  but  God,  who  hatli  al«o 
given  unto  us  his  holy  Spirit.  9.  But  as 
touching  brotherly  love  ye  need  not  that  I 
write  unto  you :  for  ye  youreelves  are  taught 
of  God  to  love  one  another. 

1  Thess.  5:19.  Quench  not  the  Spirit. 

2  Thess.  2:13.  But  we  are  bound  to  give 
thanks  alway  to  God  for  you,  brethren  be- 
loved of  the  Lord,  because  God  hath  from 
the  beginning  chosen  you  to  salvation 
through  sanctification  of  the  Spirit  and  be- 
lief of  the  truth : 

1  Tim.  4:1.  Now  the  Spirit  speaketh  ex- 
])ressly,  that  in  the  latter  times  some  shall 
tk'part  from  the  faith,  giving  heed  to  sedu- 
cing spirits,  and  doctrines  of  devils ; 

2  Tim.  1:7.  God  hath  not  given  us  the 
spirit  of  f eiir ;  but  of  power,  and  of  love,  and 
of  a  sound  mind.  14.  That  good  thing  which 
wjis  committed  unto  thee  keep  by  the  Holy 
Ghost  which  dwelleth  in  us. 

Tit.  3:5.  Not  by  works  of  righteousness 
which  we  have  done,  but  according  to  his 
mercy  he  s<ived  us,  by  the  washing  of  regen- 
eration, and  renewing  of  the  Holy  Ghost: 
6.  Which  he  shed  on  us  abundantly  through 
Jesus  Christ  our  Saviour ; 

Heb.  2:4.  God  also  bearing  fhetn  witness, 
both  with  signs  and  wonders,  and  with  di- 
vers miracles,  and  gifts  of  the  Holy  Ghost, 
according  to  his  own  will  ? 

Heb.  3:7.  Wherefore  as  the  Holy  Ghost 
saith.  To  day  if  ye  will  hear  his  voice, 

Heb.  6:4.  For  I't  is  impossible  for  those 
who  were  once  enlightened,  and  have  tasted 
of  the  heavenly  gift,  and  were  made  pai'tak- 
ers  of  the  Holy  Ghost. 

Heb.  9:14.  How  much  more  shall  the  blood 
of  Christ,  who  through  the  eternal  Spirit  of- 
fered himself  without  spot  to  God,  purge 
your  conscience  from  dead  works  to  serve 
the  living  God  ? 

Heb.  10:15.  W/iereof  the  Holy  Ghost  also 
is  a  witness  to  us :  29.  Of  how  much  sorer 
punishment,  suppose  ye,  shall  he  be  thought 
worthy,  who  hath  trodden  under  foot  the 
Son  of  God,  and  hath  counted  the  blood  of 
the  covenant,  wherewith  he  was  sanctified, 
an  imholy  thing,  and  hath  done  despite 
unto  the  Spirit  of  grace  ? 

1  Pet.  1-2.  Klect  according  to  the  fore- 
knowledge of  God  the  Father,  through  sanc- 
tification of  the  Spirit,  imto  obedience  and 
sprinkling  of  the  blood  of  Jesus  Christ :  11. 
Searching  what,  or  what  manner  of  time 
the  Spirit  of  Christ  Avhich  was  in  them  did 
signify,  when  it  testified  beforehand  the  suf- 
ferings of  Christ,  and  the  glorj'  that  should 
follow.  12.  Unto  whom  it  Avas  revealed, 
that  not  imto  themselves,  but  unto  us  they 
did  minister  the  things,  which  are  now  re- 
ported unto  you  by  them  that  have  preached 
the  gospel  unto  you  with  the  Holy  Ghost 
sent  down  from  heaven ;  which  things  the 
angels  desire  to  look  into.    22.  Seeing  ye 


h;\\o  i)iirifi('(l  youi- souls  in  obeying  the  truth 
'  tliioiiKli  tlif  Spirit  unto  uiileigiu'd  love  of  the 
hrctlnvn,  .sw  t/t<tf  ye  love  one  anotlicr  with 
a  pure  heart  fei"vently :  i'  oinitie.i  m  h.  v.i 

1  Pet.  3:18.  Christ  also  hath  once  suffered 
for  sins.  .  .  .  being  put  to  death  in  the  flesh, 
but  quickened  by  the  S])irit : 

1  Pet.  4:14.  If  ye  be  reproached  for  the 
name  of  Christ,  happy  are  ye ;  for  the  spirit 
of  gloiy  and  of  God  resteth  upon  you: 

2  Pet.  1:21.  For  the  prophecy  came  not  in 
old  time  by  the  will  ot  man :  but  holy  men 
of  God  spake  as  they  were  moved  by  the 
Holy  Ghost. 

1  John  2:20.  But  ye  have  an  unction  from 
the  Holy  One,  and  ye  know  all  things, 

1  John  3:24.  Hereby  we  know  that  he 
abideth  in  us,  by  the  Spirit  which  he  hath 
given  lis. 

1  John  4:2.  Hereby  know  ye  the  S]tii'it  of 
God :  Every  spirit  that  confesseth  that  Jesus 
Christ  is  come  in  the  flesh  is  of  God:  13. 
Hereby  know  we  that  we  dwell  in  him,  and 
he  in  us,  because  he  hath  given  us  of  his 
Spirit. 

1  John  5:6.  It  is  the  Spiiit  that  beareth 
witness,  because  the  Spirit  is  truth.  7.  For 
there  are  three  that  bear  I'ecord  in  heaven, 
the  Father,  the  Word,  and  the  Holy  Ghost: 
and  these  three  are  one.  8.  And  there  are 
three  that  bear  witness  in  eaith,  the  spirit, 
and  the  water,  and  the  blood:  and  these 
three  agree  in  one. 

Jude  19.  These  be  they  who  separate 
themselves,  sensual,  having  not  the  Spirit. 
20.  But  ye,  beloved,  building  up  yourselves 
on  your  most  holy  faith,  praying  in  the 
Holy  Ghost, 

Rev.  1:4.  Grace  be  unto  you,  and  peace, 
.  .  .  from  the  seven  Spirits  which  are  before 
his  throne;   Rev.  4:5;  5:6. 

Rev.  2:7.  He  that  hath  an  ear,  let  him  hear 
what  the  Spirit  saith  unto  the  churches ;  vs. 
11,29. 

Rev.  11:11.  And  after  three  days  and  an 
half  the  Spirit  of  life  from  God  entered  into 
them,  and  they  stood  upon  their  feet ;  and 
great  fear  fell  upon  them  which  saw  them. 

Rev.  14:13.  And  I  heard  a  voice  from 
heaven  saying  unto  me.  Write,  Blessed  are 
the  dead  which  die  in  the  Lord  from  hence- 
forth :  Yea,  saith  the  Spirit,  that  they  may 
rest  from  their  laboui-s ;  and  their  works  do 
follow  them. 

Rev.  19:10.  For  the  testimony  of  Jesus  is 
the  spirit  of  prophecy. 

Rev.  22:17.  The  Spii'it  and  the  bride  say, 
Come. 

See  God,  a  Spirit  ;  Inspiration  ;  Word  of 
God,  Inspiration  of. 

INSPIRATION  OF:  Instances  of:  Jo- 
seph, Gen.  41:38.  Bezaleel,  Ex,  31:3;  35:31. 
The  seventy  elders.  Num.  11:17.  Balainn, 
Nimi.  24:2.     Joshua,  Ninn.  27:18. 

The  Judges:  Othniel,  Judg.  3:10;  Gideon, 
Jiidg.  6:34:  Je]ihthali,  Judg.  11:29;  Samson. 
Judg.  13:25;  14:6.19. 

King  David,  1  Clu-.  28:11.12. 


bt>7 


HOLY  SPIRIT. 


HOMICIDE. 


The  prophets.  Azariah,  2  Chr.  15:1;  Zech- 
ariah,  2  Chr.  24:20;  Zech.  1:1;  Ezekiel,  Ezek. 
8:3;  11:1,5,21;  Daniel,  Dan.  4:8;  Zacharias, 
Luke  1:67;  Ehzabeth,  Luke  1:41;  Simeon, 
Luke  2:25,26. 

The  disciples,  Acts  6:3;  7:55;  8:29;  9:17;  10:45. 

See  Inspiration. 

SIN  AGAINST :  Isa.  63:10.  They  rebelled, 
and  vexed  his  holy  Spirit :  therefore  he  was 
turned  to  be  their  enemv. 

Matt.  12:31.  The  blasphemy  again st  the 
Holy  Ghost  shall  not  be  forgiven  imto  men. 
32.  And  whosoever  speaketh  a  Avord  against 
the  Son  of  man,  it  shall  be  forgiven  liim: 
but  whosoever  speaketh  against  the  Holy 
Ghost,  it  shall  not  be  forgiven  him,  neither 
in  this  Avorld,  neither  in  the  world  to  come. 
Luke  12:10. 

Mark  3:29.  But  he  that  shall  blaspheme 
against  the  Holy  Ghost  hath  never  forgive- 
ness, but  is  in  idauger  of  eternal ■sdanination. 
Luke  2:10;  1  John  5:16;  Acts  5:9. 

(R.  V.  I  guilty       2  sin  I 

Acts  5:3.  But  Peter  said,  Ananias,  why 
hath  Satan  filled  thine  heart  to  lie  to  the 
Holy  Ghost,  and  to  keep  back  part  of  the 
arice  of  the  land  ?  9.  Then  Peter  said  unto 
:  ler.  How  is  it  that  ye  have  agreed  together 
;o  tempt  the  Spirit  of  the  Lord  ?  behold,  the 
;  'eet  of  them  Avhich  have  buried  thy  husband 
are  at  the  door,  and  shall  carry  thee  out. 

Acts  7:51.  Ye  stiffnecked  and  uncircum- 
cised  in  heart  and  ears,  ye  do  always  resist 
the  Holy  Ghost :  as  your  fathers  did,  so  do  ye. 

Acts  8:18.  And  when  Simon  saw  that 
through  laying  oh  of  the  apostles'  hands 
the  Holy  Ghost  was  given,  he  offered  them 
money,  19.  Saying,  Give  me  also  this 
power,  that  on  whomsoever  I  lay  hands,  he 
may  receive  the  Holy  Ghost.  20.  But  Peter 
said  unto  him.  Thy  money  perish  with  thee, 
because  thou  hast  thought  that  the  gift  of 
God  may  be  purchased  with  money.  21. 
Thou  hast  neither  part  nor  lot  in  this  mat- 
ter :  for  thy  heart  is  not  right  in  the  sight 
of  God.  22.  Repent  therefore  of  this  thy 
wickedness,  and  pray  God,  if  perhaps  the 
thought  of  thine  heart  may  be  forgiven 
thee. 

Eph.  4:30.  And  grieve  not  the  holy  Spirit 
of  God,  wliereby  ye  are  sealed  unto  the  day 
of  redemption. 

Heb.  ]0:29.  Of  how  much  sorer  punish- 
ment, suppose  ye,  shall  he  be  thought 
worth}^,  who  .  .  .  hath  done  despite  unto 
the  Spirit  of  grace  ? 

WITHDRAWN  FROM  INCORRIGIBLE 
SINNERS:  Gen.  6:3.  And  the  Lord  said, 
My  spirit  shall  not  always  strive  with  man, 

Deut.  32:.30.  How  should  one  chase  a  thou- 
sand, and  two  put  ten  thousand  to  flight, 
except  their  Rock  had  sold  them,  and  the 
Lord  had  shut  them  up  ? 

Psa.  51:11.  Cast  me  not  away  from  thy 
presence ;  and  take  not  thy  holy  spirit  from 
me. 

Prov.  1:24.  Because  I  have  called,  and  ye 
refused ;  I  liave  stretched  out  my  hand,  and 


no  man  regarded ;  25.  But  ye  have  set  at 
nought  all  my  counsel,  and  would  none  of 
my  rejiroof :  2<6.  I  also  will  laugh  at  your 
calamity ;  I  will  mock  when  your  fear  com- 
eth ;  27.  When  your  fear  cometh  as  deso- 
lation, and  your  destruction  cometh  as  a 
whirlwind ;  when  distress  and  anguish  coin- 
eth  vipon  you.  28.  Then  shall  they  call  upon 
me,  but  I  will  not  answer ;  they  shall  seek 
me  early,  but  they  shall  not  find  me : 

Jer.  7:29.  Cut  off  thine  hair,  O  Jerusalem, 
and  cast  it  away,  and  take  up  a  lamentation 
on  high  places ;  for  the  Lord  hath  rejected 
and  forsaken  the  generation  of  his  wrath. 

Hos.  4:17.  Ephraim  is  joined  to  idols:  let 
him  alone.  18.  Their  drink  is  soiu*:  they 
have  committed  whoredom  continually :  her 
rulers  'icith  shame  do  love,  Give  ye. 

Hos.  5:6.  They  shall  go  with  their  flocks 
and  with  their  herds  to  seek  the  Lord  ;  but 
they  shall  not  find  him  ;  he  hath  withdrawn 
himself  fi'oni  them. 

Hos.  9:12.  Though  they  bring  up  their 
childi'en,  yet  will  I  bereave  them,  that  there 
shall  not  he  a  man  left:  yea,  woe  also  to 
thein  when  I  depart  from  them  I 

Matt.  15:14.  Let  them  alone :  they  be  blind 
leaders  of  the  blind.  And  if  the  Ijlind  lead 
the  blind,  both  shall  fall  into  the  ditch. 

Luke  13:7.  Then  said  lie  unto  the  dresser 
of  his  vineyard.  Behold,  these  three  years 
I  come  seeking  fruit  on  this  fig  tree,  and 
find  none :  cut  it  down ;  why  cumbei'eth  it 
the  ground  ? 

Rom.  1:24.  Wherefore  God  also  gave  them 
up  to  uncleanness,  through  tlie  lusts  of  their 
own  lieai'ts,  to  dishonoiu-  their  OAvn  bodies 
between  themselves :  26.  For  this  cause  God 
gave  them  up  unto  vile  affections  :  for  even 
their  women  did  change  the  natural  use  into 
that  which  is  against  nature :  28.  And  even 
as  they  did  not  like  to  retain  God  in  their 
knowledge,  God  gave  thein  over  to  a  rep- 
robate mind,  to  do  those  things  Avhich  are 
not  convenient ; 

See  Reprobacy. 

Instances  of:  Antediluvians.  Gen.  6:3- 
7.  People  of  Sodom,  Gen.  19:13,24,25.  Isra- 
elites, Num.  14:26-45;  Deut.  J:42;  28:15-68; 
31:17,18.  Samson,  Judg.  16:20.  Saul,  1 
Sam.  16:14;  18:10-12;  19:9-11;  20:30-33;  22:7- 
19;  28:15,16;  2  Sam.  7:1.5. 

HOMAGE.  Refused  by  Peter,  Acts 
10:26;  Paul  and  Barnabas,  Acts  14,11-18. 
By  the  angel  seen  by  .lolin  in  his  vision. 
Rev.  19:10;  22:8,9.  See  WORSHIP.  Rendered 
to  kings,  1  Kin.  1:16,23,31;  princes,  Esth. 
3:2,5. 

HOMAM,  called  also  Heman.  An  Edom- 
ite.  Gen.  36,22;  1  Chr.  1:39. 

HOME.    See  Family. 

H03IER,  a  measure.     See  Measure. 

HOMESTEAD.  Mortgaged,  Neh.  5:3. 
When  alienable,  and  Avhen  inalienable.  Lev. 
25:25-,34. 

See  Lands. 

HOMICIDE.  ACCIDENTAL:  Ex.  21:13. 
And  if  a  man   lie    not  in  wait,   but   God 


668 


HOMICIDE. 


deliver  //  tin  into  his  hand ;  then  I  will  apjioint 
thee  a  place  whither  he  sliall  llee.  28.  If  an 
ox  ^ore  a  man  or  a  woman,  that  they  die: 
then  the  ox  shall  he  surely  stoned,  and  his 
tlesh  shall  not  be  eaten ;  but  the  owner  of 
the  ox  h/kiII  be  (|uit.  2!).  But  if  tlie  ox  were 
Avont  to  push  with  his  lioru  in  time  ])ast,  and 
it  hath  been  testilii'il  to  his  owner,and  he  hath 
not  kept  him  in,  but  that  In;  hath  killed  a 
mail  or  a  woman;  the  ox  shall  be  stoned, 
and  his  owner  also  shall  be  put  to  death. 
30.  If  there  be  laid  on  him  a  sum  of  money, 
then  he  shall  '^\xe  for  the  ransom  of  his  life 
whatsoever  is  laid  upon  him.  31,  Wheth- 
er he  have  g»^)red  a  son,  (^)r  have  gt)red  a 
daughter,  according  to  this  judgment  shall 
it  be  done  imto  him.  32.  If  the  ox  shall 
])ush  a  manservant  or  a  maidservant;  he 
shall  give  unto  their  master  thirty  shekels 
of  silver,  and  the  ox  shall  be  stoned. 

Num.  35:11.  Then  ye  shall  appoint  you 
cities  to  be  cities  of  refuge  for  you ;  that  the 
slayer  may  dee  thither,  which  killeth  any 
person  at  imawares.  12.  And  they  shall  be 
unto  you  cities  for  refuge  from  the  avenger; 
that  themanslayerdie  not,  imtil  he  stand  be- 
fore the  congregation  in  judgment.  13.  And 
of  these  cities  which  ye  shall  give,  six  cities 
shall  ye  have  for  refuge.  14.  Ye  shall  give 
three  cities  on  this  side  Jordan,  and  three 
cities  shall  ye  give  in  the  land  of  Canaan, 
irjilc/i  shall  be  cities  of  refuge.  15.  These 
six  cities  shall  be  a  refuge,  both  for  the 
children  of  Israel,  and  for  the  stranger,  and 
for  the  sojourner  anu)ng  them :  that  every 
one  that  killeth  any  pei"son  imawares  may 
flee  thither.  22.  But  if  he  thrust  him  sud- 
denly without  enmity,  or  have  cast  upon 
him  any  thing  without  laying  of  wait,  23. 
Or  with  any  stone,  wherewith  a  man  may 
die.  seeing  /ihn  not,  and  cast  it  upon  him, 
that  he  die.  and  'iraii  not  his  enemy,  neither 
sought  his  hai'm:  24.  Then  the  congregation 
shall  judge  between  the  slayer  and  the  re- 
venger of  blood  according  to  these  judg- 
ments: 25.  And  the  congregation  shall 
deliver  the  slayer  out  of  the  hand  of  the 
revenger  of  blood,  and  the  congregation 
sliall  restore  him  to  the  Qiij  of  his  refuge, 
whither  he  was  fled:  and  he  shall  abide 
in  it  imto  the  death  of  the  high  priest, 
which  was  anointed  with  the  holy  oil. 
2().  But  if  the  slayer  shall  at  any  time 
Cf»me  without  the  border  of  the  city  of  his 
i-efuge,  whither  he  was  fled;  27.  And  the 
revenger  of  blood  find  him  without  the 
bordei"s  of  the  city  of  his  refuge,  and  the 
revenger  of  blood  kill  the  slayer ;  he  shall 
not  be  guilty  of  blood:  28.  Because  he 
should  have  remained  in  the  city  of  his 
refuge  until  tiie  death  of  the  high  priest: 
but  after  the  death  of  the  high  priest  the 
slayer  shall  return  into  the  land  of  his  pos- 
session. 32.  And  ye  sliall  take  no  satisfac- 
tion for  him  that  is  fled  to  the  city  of  his 
refuge,  that  he  should  come  again  to  dwell 
in  the  land,  until  tlie  death  of  the  priest. 
Deut.  4:41-43;  19:1-10. 


Josh.  20:1.  The  Lord  also  sjtake  unto 
Jofihua,  SJiying.  2.  Speak  to  the  children  of 
Israel,  saying,  Ajtpoint  out  for  you  cities 
of  refuge,  whereof  I  spake  unto  you  by  the 
hand  of  Moses:  3.  That  the  slayer  that  kill- 
eth <///?/ ])erson  unawares  and  unwittingly 
may  flee  thither;  and  they  shall  be  your 
refuge  from  the  avenger  of  blood.  4.  And 
when  he  that  doth  flee  imto  one  of  those 
cities  shall  stand  at  the  entei-iug  of  the  gate 
of  the  city,  and  shall  declare  his  cause  in 
the  ears  of  the  elders  of  that  city,  they  sliall 
take  liim  into  the  city  unto  them,  and  give 
hima  i)lace,  that  he  may  dwell  among  them. 
5.  And  if  the  avenger  of  blood  pursue  after 
him,  then  they  shaU  not  deliver  the  slayer 
up  into  his  hand;  because  he  smote  his 
neighbour  unwittingly,  and  hatc<l  him  not 
beforetime.  G.  And  he  shall  dwell  in  that 
city,  until  he  stand  before  the  congregation 
for  judgment,  and  until  the  death  of  the 
high  priest  that  shall  be  in  those  days :  then 
shall  the  slayer  return,  and  come  unto  his 
own  city,  and  unto  his  own  house,  unto  the 
city  from  whence  he  fled.  7.  And  they  ap- 
pointed Kedesh  in  Galilee  in  mount  Naph- 
tali,  and  Shechem  in  mount  Ephraim,  and 
Kirjath-arba,  which  is  Hebron,  in  the 
mountain  of  Judah.  8.  And  on  the  other 
side  Jordan  by  Jericho  eastward,  they  as- 
signed Bezer  in  the  wilderness  upon  the 
plain  out  of  the  tribe  of  Keuben,  and  Kamoth 
in  Gilead  out  of  the  ti'ibe  of  Gad,  and  Golan 
in  Bashan  out  of  the  tribe  of  Manasseh.  9. 
These  were  the  cities  a])])ointed  for  all  the 
children  of  Israel,  and  for  the  stranger  that 
sojourneth  among  them,  that  whosoever 
killeth  a)rij  person  at  imawares  might  flee 
thither,  and  not  die  by  the  hand  of  the 
avenger  of  blood,  until  he  stood  before  the 
congregation. 

FELONIOUS,  OR  Murder:  Gen.  4:9.  And 
the  Lord  said  ...  10.  What  hast  thou  done  ? 
the  voice  of  thy  brother's  blood  crieth  unto 
me  from  the  ground.  11.  And  now  <irt  thou 
cursed  fi-om  the  earth,  which  hath  ojiened 
her  mouth  to  receive  thy  brother's  blood 
fi'om  thy  hand  ;  v.  12. 

Gen.  9:5.  Surelj^  your  blood  of  j'our  lives 
will  I  require;  at  the  hand  of  every  beast 
will  I  require  it,  and  at  the  hand  of  man ; 
at  the  hand  of  every  man's  brother  will  I 
require  the  life  of  man.  (i.  Whoso  sheddeth 
man's  blood,  by  man  shall  his  blood  be  shed : 
for  in  the  image  of  God  made  he  man. 

Gen.  49:7.  Cureed  be  their  anger,  for  it 
was  fierce ;  and  their  wrath,  ft)r  it  was  cruel : 
I  will  divide  them  in  Jacob,  and  scatter  them 
in  Israel. 

Ex.  20:13.  Thou  shalt  "not  kill.     Deut.  5:17; 

Rom.   13:9.  [i|{.  v.  dono  miiraerl 

Ex.  21:29.  But  if  the  ox  were  wont  to  push 
with  his  horn  in  time  past,  and  it  hath  been 
testified  to  his  owner,  and  he  hath  not  kept 
him  in,  but  that  he  hath  killed  a  man  or  a 
woman;  the  ox  shall  be  stoned,  and  his 
owner  also  shall  be  put  to  death.  30.  If 
there  be  laid  on  him  a  sum  of  money,  then 


569 


HOMICIDE. 


he  shall  give  for  the  ransom  of  his  life  what- 
soever is  laid  upon  him.  31,  Whether  he 
have  gored  a  son,  or  have  gored  a  daughter, 
according  to  this  judgment  shall  it  be  done 
unto  him,  32.  If  the  ox  shall  push  a  man- 
servant or  a  maidservant;  he  shall  give 
unto  their  master  thirty  shekels  of  silver, 
and  the  ox  shall  be  stoned. 

Num.  35:16.  And  if  he  smite  him  with  an 
instrument  of  iron,  so  that  he  die,  he  is  a 
murderer :  the  murderer  shall  surely  be  put 
to  death.  17.  And  if  he  smite  him  with 
throwing  a  stone,  wherewith  he  may  die, 
and  he  die,  he  is  a  murderer :  the  murderer 
shall  surely  be  put  to  death.  18,  Or  if  he 
smite  him  with  an  hand  weapon  of  wood, 
wherewith  he  may  die,  and  he  die,  he  is  a 
murderer :  the  murderer  shall  surely  be  put 
to  death.  19.  The  revenger  of  blood  himself 
shall  slay  the  murderer:  when  he  meeteth 
him,  he  shall  slay  him.  20.  But  if  he  thrust 
him  of  hatred,  or  hurl  at  him  by  laying  of 
wait,  that  he  die;  21.  Or  in  enmity  smite 
him  with  his  hand,  that  he  die:  he  that 
smote  hi/n  shall  surely  be  put  to  death ;  for 
he  is  a  murderer :  the  revenger  of  blood  shall 
slay  the  murderer,  when  he  meeteth  him. 
22.  But  if  he  thrust  him  suddenly  without 
enmity,  or  have  cast  upon  him  any  thing 
without  laying  of  wait,  30.  Whoso  killeth  any 
person,  thenuu'derer  shall  be  put  to  death  by 
the  mouth  of  witnesses:  but  one  witness 
shall  not  testify  against  any  person  to  cause 
him  to  die.  31.  Moreover  ye  shall  take  no 
satisfaction  for  the  life  of  a  murderer,  which 
is  guilty  of  death:  but  he  shall  be  surely 
put  to  death. 

Deut.  17:6.  At  the  mouth  of  two  witnesses, 
or  three  witnesses,  shall  he  that  is  worthy 
of  death  be  put  to  death ;  hut  at  the  mouth 
of  one  witness  he  shall  not  be  put  to  death. 

Deut.  21:1.  If  one  be  found  slain  in  the 
land  which  the  Lord  thy  God  giveth  thee 
to  possess  it,  lying  in  the  field,  and  it  be  not 
known  who  hath  slain  him:  2,  Then  thy 
elders  and  thy  judges  shall  come  forth,  and 
they  shall  measure  unto  the  cities  which 
are  round  about  him  that  is  slain :  3,  And 
it  shall  be,  that  the  city  which  is  next  unto 
the  slain  man,  even  the  elders  of  that  city 
shall  take  an  heifer,  which  hath  not  been 
^vrought  with,  and  which  hath  not  dra"vvn 
in  the  yoke;  4.  And  the  elders  of  that 
city  shall  bring  down  the  heifer  unto  a 
rough  valley,  which  is  neither  eared  nor 
sown,  and  shall  strike  off  the  heifer's  neck 
there  in  the  valley :  5,  And  the  priests  the 
sons  of  Levi  shall  come  near ;  for  them  the 
Lord  thy  God  hath  chosen  to  minister  unto 
him,  and  to  bless  in  the  name  of  the  Lord  ; 
and  by  their  word  shall  every  controversy 
and  every  stroke  be  tried:  6,  And  all  the 
elders  of  that  city,  that  are  next  unto  the 
slain  man,  shall  wash  their  hands  over 
the  heifer  that  is  beheaded  in  the  valley : 
7.  And  they  shall  answer  and  say,  Our 
hands  have  not  shed  this  blood,  neither  have 
our  eyes  seen  it.    8,  Be  merciful,  O  Lord, 


unto  thy  people  Israel,  whom  thou  hast  re- 
deemed, and  lay  not  innocent  blood  unto 
thy  people  of  Israel's  charge.  And  the 
blood  shall  be  forgiven  them.  9.  So  shalt 
thou  put  away  the  guilt  of  innocent  blood 
from  among  you,  when  thou  shalt  do  that 
which  is  right  in  the  sight  of  the  Lord, 

Deut,  22:8,  When  thou  buildest  a  new 
house,  then  thou  shalt  make  a  battlement 
for  thy  roof,  that  thou  bring  not  blood  upon 
thine  house,  if  any  man  fall  from  thence. 

Deut.  27:24.  Cursed  be  he  that  smiteth  his 
neighbour  secretly.  25.  Cursed  he  he  that 
taketh  rcM^ard  to  slay  an  innocent  person. 
And  all  the  people  shall  say.  Amen. 

1  Kin.  21:19,  Thus  saith  the  Lord,  Hast 
thou  killed,  and  also  taken  possession  ?  ,  .  . 
In  the  place  where  dogs  licked  the  blood  of 
Naboth  shall  dogs  lick  thy  blood,  even  thine. 

2  Chr,  24:22.  Thus  Joash  the  king  remem- 
bered not  the  kindness  which  Jehoiada  his 
father  had  done  to  hun,  but  slew  his  son. 
And  when  he  died,  he  said.  The  Lord  look 
upon  it,  and  require  it. 

Job  24:14.  The  murderer  rising  with  the 
light  killeth  the  poor  and  needy,  and  in  the 
night  is  as  a  thief,     vs.  1-25. 

Psa.  5:6.  The  Lord  will  abhor  the  bloody 
and  deceitful  man, 

Psa,  9:12.  When  he  maketh  inquisition 
for  blood,  he  remembereth  them :  he  forget- 
teth  not  the  cry  of  the  humble. 

Psa.  10:2.  The  wicked  in  his  pride  doth 
persecute  the  poor :  8.  He  sitteth  in  the  hirk- 
ing  places  of  the  villages :  in  the  secret  places 
doth  he  murder  the  innocent : 

Psa.  26:9,  Gather  not  my  soul  with  sin- 
ners, nor  my  life  with  bloody  men :  10,  In 
whose  hands  is  mischief, 

Psa,  37:32,  The  wicked  watcheth  the 
righteous,  and  seeketh  to  slay  him. 

Psa.  38:12.  They  also  that  seek  after  my 
life  lay  snares  for  tne  : 

Psa.  55:23.  Thou,  O  God,  shalt  bring  them 
down  into  the  pit  of  destitiction :  bloody 
and  deceitful  men  shall  not  live  out  half 
their  days; 

Psa.  94:.3.  Lord,  .  .  .  how  long  shall  the 
wicked  triumph  ?  6.  They  slay  the  widow 
and  the  stranger,  and  murder  the  fathei'less. 

Prov.  1:11.  If  they  say,  Come  with  us, 
let  us  lay  wait  for  blood,  let  us  hu'k  privily 
for  the  iiuiocent  without  cause :  12.  Let  us 
swallow  them  up  alive  as  the  grave ;  and 
whole,  as  those  that  go  down  into  the  pit : 
15.  My  son,  walk  not  thou  m  the  way  with 
them ;  refrain  thy  foot  from  their  path :  16. 
For  their  feet  run  to  evil,  and  make  haste 
to  shed  blood.    Isa.  59:7. 

Prov,  6:16.  These . . .  things  doth  the  Lord 
hate:  ...  17,  A  proud  look,  a  lying  tongue, 
and  hands  that  shed  innocent  blood, 

Prov.  12:6,  The  words  of  the  wicked  are 
to  lie  in  wait  for  blood  : 

Prov.  28:17,  A  man  that  doeth  \'iolence  to 
the  blood  of  any  person  shall  flee  to  the  pit; 
let  no  man  stay  him, 

Isa.  26:21.  The  earth  also  shall  disclose 


570 


HOMICIDE. 


lier  blood,  and  shall  no  more  cover  her 
slain, 

ls<x.  59:3.  For  your  hands  are  defiled  with 
blood,  and  your  fingei-s  with  iniciuity ;  your 
lips  have  spoken  lies,  yoiu- tongue  hath  mut- 
tered perverseness. 

Jer.  2:34.  In  thy  skirts  is  found  the  blood 
of  the  souls  of  the  poor  innocents:  I  have 
not  foimd  it  by  secret  search,  but  upon  all 
these.    Jer.  19:4. 

Jer.  7:9.  Will  ye  steal,  murder,  ...  10. 
And  come  and  stand  before  me  in  this  house, 
which  is  called  by  mv  name, 

Jer.  22:3.  Thus  s^ii'th  the  Lord  ;  Execute 
ye  judgment  and  righteousness,  and  deliver 
tlie  sp(,)iled  out  of  the  hand  of  the  oppressor : 
and  do  no  wrong,  do  no  violence  to  the 
stranger,  the  fatherless,  nor  the  Avidow,  nei- 
ther shed  innocent  blood  in  this  place. 

Ezek.  22:9.  In  thee  are  men  that  carry 
tales  to  shed  blood : 

Ezek  35:G.  As  1  live,  saith  the  Lord  God, 
I  will  prepare  thee  imto  blood,  and  blood 
shall  pursue  thee :  sith  thou  hast  not  hated 
blood,  even  blood  shall  pursue  thee. 

Hos.  1:4.  For  yet  a  little  w/iile,  and  I  will 
avenge  the  blood  of  Jezreel  upon  the  house 
of  Jehu,  and  will  cause  to  cease  the  king- 
dom of  the  house  of  Israel. 

Hos.  4:1.  The  Lord  hath  a  controversy 
AA^ith  the  inhabitants  of  the  land,  becaiise 
t/iere  is  no  truth,  nor  mercy,  ...  2.  By 
swearing,  and  lying,  and  killing,  and  steal- 
ing, and  committing  adultery,  they  break 
out,  and  blood  toucheth  blood.  3.  There- 
fore shall  the  land  mourn, 

Hab.  2:10.  Thou  hast  consulted  shame  to 
thy  house  by  cutting  off  many  people,  and 
hast  sinned  against  thy  soul.  12.  Woe  to 
him  that  buildeth  a  to"svn  with  blood. 

Matt.  5:21.  Ye  have  heard  that  it  was  said 
by  tliem  of  old  time.  Thou  shalt  not  kill ; 
and  whosoever  shall  kill  shall  be  in  danger 
of  the  judgment :  22.  -But  I  say  unto  you. 
That  whosoever  is  angiy  with  his  brother 
Avithoiit  a  cause  shall  be  in  danger  of  the 
judgment :  and  whosoever  shall  say  to  his 
brother,  Raca,  shall  be  in  danger  of  the 
coimcil :  but  whosoever  shall  say,  Thoufool^ 
shall  be  in  danger  of  hell  fire. 

Matt.  15:19.  Out  of  the  heart  proceed  evil 
thoughts,  murders,    Mark  7:21. 

Matt.  19:18.  He  saith  unto  him.  Which? 
Jesus  said.  Thou  shalt  do  no  murder,  Thou 
shalt  not  commit  adultery.  Thou  shalt  not 
st(v\l.  Thou  shalt  not  bear  false  witness. 
Mark  10:19;  Luke  18:20. 

Gal.  5:19.  Now  the  works  of  the  flesh  are 
manifest,  which  are  these;  >Atiuitery,  forni- 
cation, uncleanness,lasciviousness,  20.  Idol- 
atiy,  witchcraft,  hatred,  variance,  emula- 
tions, wrath,  strife,  seditions,  heresies,  21. 
Envyings,  i  mnrdtTs,  drunkenness,  revellings, 
and  such  like :  of  the  which  I  tell  you  before, 
as  I  have  also  told  you  in  time  past,  that 
they  which  do  such  things  shall  not  inberit 
the  kingdom  of  God.  fi  omitteii  in  n.  v.) 

1  Tim.  1:9.  Knowing  this,  that  the  law  is 


571 


not  made  for  a  righteous  man,  but  for  the 
lawless  tUid  dist)b('di('iit,  for  the  migodly 
and  for  sinners,  for  unholy  and  i)rofane, 
for  murderers  of  fathers  and  murderers  ot 
mothei*s,  for  man.slayers, 

Jjxs.  2:11.  For  he  that  stiid.  Do  not  commit 
adulteiy,  said  also.  Do  not  kill.  Noav  il 
thou  commit  no  adultery,  yet  if  thou  kill, 
thou  art  become  a  transgi-essor  of  the  law. 

1  Pet.  4:15.  Let  none  of  you  suffer  as  a 
murderer, 

1  John  3:15.  Whosoever  hateth  his  brother 
is  a  murderer :  and  ye  know  that  no  nuir- 
derer  hath  eternal  life  abiding  in  him.    v.  1 2. 

Rev.  9:21.  Neither  repented  they  of  tlieir 
mm-ders, 

Rev.  21:8.  Miu'derers  .  .  .  shall  have  their 
pai-t  in  the  lake  which  burnetii  with  fire 
and  brimstone :  which  is  the  second  death. 

Rev.  22:15.  Without  are  .  .  .  murderere, 
,  See  Conspiracy  ;  Fratricide  :  Parricide.- 
Patricide;  Regicide;  Suicide. 

David's  Repentance  for,  and  Confes- 
sion OF,  THE  Murder  of  Uriah:  Psa.  51:1. 
Have  mei-cy  upon  me,  O  God,  according  to 
thy  lovingkindness :  according  imto  the  nuil- 
titude  of  thy  tender  mercies  blot  out  my 
transgressions.  2.  Wash  me  througlily 
from  mine  iniquity,  and  cleanse  me  from 
my  sin.  3.  For  I  acknowledge  my  trans- 
gressions :  and  my  sin  is  ever  before  me.  4. 
Against  thee,  thee  only,  have  I  sinned,  and 
done  tJiis  evil  in  thy  sight :  that  thou  might- 
est  be  justified  when  thou  speakest,  and  be 
clear  when  thou  judgest.  5.  Behold,  I  was 
shapen  in  iniquity ;  and  in  sin  did  my  mother 
conceive  me.  6.  Behold,  thou  desirest  truth 
in  the  inward  pai'ts:  and  in  the  hidden  jj^/r^ 
thou  shalt  make  me  to  know  wisdom.  7. 
Purge  me  with  hyssop,  and  I  shall  be  clean : 
wash  me,  and  I  shall  be  whiter  than  snc>w. 
8.  Make  me  to  hear  joy  and  gladness ;  tlutt 
the  bones  which  thou  hast  broken  may  re- 
joice. 9.  Hide  thy  face  from  my  sins,  and 
blot  out  all  mine  iniquities.  10.  Create  in 
me  a  clean  heart,  O  God ;  and  renew  a  right 
spirit  within  me.  11,  Cast  me  not  away 
from  thy  presence ;  and  take  not  thy  holy 
spirit  from  me.  12.  Restore  unto  me  the 
joy  of  thy  salvation ;  and  uphold  me  icith 
thy  free  spirit,  13,  Tlteti  will  I  teach  trans- 
gressors thy  ways ;  and  sinners  shall  be  con- 
verted unto  thee.  14.  Deliver  me  from 
bloodguiltiness,  O  God,  thou  God  of  my  sal- 
vation: a«f?  my  tongue  shall  sing  aloud  of 
thy  righteousness,  15.  O  Lord,  open  thou 
my  lips;  and  my  mouth  shall  shew  forth 
thy  praise.  16.  For  thou  desirest  not  sac- 
rifice ;  else  would  I  give  it :  thou  delightest 
not  in  burnt  offering.  17.  The  sacrifices  of 
God  are  a  broken  spirit:  a  broken  and  a 
contrite  heart,  O  God,  thou  wilt  not  despise. 

Instances  of  Felonious  :  By  Cain,  Gen, 
4:8.  Lamech, Gen.  4:23.24.  Simeon  and  Levi, 
Gen.  34:25-31.  Pharaoh,  Ex.  1:16,22.  Moses, 
Ex.  2:12.  Ehud,  Judg.  3:16-23.  Jael,  .ludg. 
4:21.  Abimelech,  Judg.  9:5.18.56.  An  Amal- 
ekite,  2  Siun.  1:16,    Abner,  2  Sam.  2:18-24. 


HOMICIDE. 


HONESTY. 


Joab,  2  Sam.  3:24-27;  2  Sam.  20:9,10;  1  Kin. 
2:5.  Solomon,  1  Kin.  2:23-46.  Rechab  and 
Baanali,  2  Sam.  4:5-8.  David,  2  Sam.  11:14- 
17;  2  Sam.  12:9;  Psa.  51:14.  Of  Anion,  2  Kin. 
21:23.     Absalom,  2  Sam.    13:22-29;  Baasha, 

1  Kin.  15:27-29.  Zimri,  1  Kin.  16:9-11.  Ahab 
and  Jezebel,  1  Kin.  21:10-24;  2  Kin.  6:32. 
Hazael,  2  Kin.  8:15.  Jehu,  2  Kin.  9:24-37;  2 
Kin.  10:1-25.  Athaliah,  2  Kin.  11:1.  Of  Joash 
by  his  servants,  2  Kin.  12:20,21.  Menahem, 

2  Kin.  15:16.  Of  Sennacherib,  2  Kin.  19:37; 
Isa.  37:38.  Manasseh,  2  Kin.  21:16;  24:4. 
Jehoram,  2  Chr.  21:4.  Joash,  2  Chr.  24:21. 
Amaziah's  soldiers,  2  Chr.  25:12.  Nebuchad- 
nezzar, Jer.  39:6.  Ishmael,  Jer.  41:1-7.  Am- 
monites, Amos,  1:13-15.  Herod  I.,  Matt.  2: 
16.  Herod  II.,  Matt.  14:10;  Mark  6:27.  Barab- 
bas,  Mark  15:7;  Acts  3:14.  Sanhedrin  and 
Pilate,  Matt.  26;  27.  Sanhedrin,  Acts  7:54- 
60.  Herod,  Acts  12:2,19.  By  raping,  Judg. 
19:25-28. 

PUNISHMENT  OF:  Gen.  4:13.  And  Cain 
said  unto  the  Lord,  My  punishment  is 
greater  than  I  can  bear.  14.  Behold,  thou 
hast  driven  me  out  this  day  from  the  face 
of  the  earth ;  and  from  thy  face  shall  I  be 
hid ;  and  I  shall  be  a  fugitive  and  a  vaga- 
bond in  the  earth ;  and  it  shall  come  to  pass, 
that  every  one  that  fiudeth  me  shall  slay 
me.  15.  And  the  Lord  said  unto  him,  There- 
fore whosoever  slayeth  Cain,  vengeance 
shall  be  taken  on  him  sevenfold.  And  the 
Lord  set  a  mark  upon  Cain,  lest  any  finding 
him  should  kill  him. 

Gen.  9:5.  And  surely  your  blood  of  your 
lives  will  I  require ;  at  the  hand  of  every 
beast  will  I  require  it,  and  at  the  hand  of 
man ;  at  the  hand  of  every  man's  brother 
will  I  require  the  life  of  man.  6.  Whoso 
sheddeth  man's  blood,  by  man  shall  his 
blood  be  shed :  for  in  the  image  of  God  made 
he  man. 

Gen.  27:43.  Now  therefore,  my  son,  obey 
my  voice ;  and  arise,  flee  thou  to  Laban  my 
brother  to  Haran ;  44.  And  tarry  with  him 
a  few  days,  until  thy  brother's  fury  turn 
away;  45.  Until  thy  brother's  anger  turn 
away  from  thee,  and  he  forget  that  which 
thou  hast  done  to  him :  then  I  will  send,  and 
fetch  thee  from  thence :  why  should  I  be  de- 
prived also  of  you  both  in  one  day  ? 

Ex.  21:12.  He  that  smiteth  a  man,  so  that 
he  die,  shall  be  surely  put  to  death.  14.  But 
if  a  man  come  presumptuously  upon  his 
neighbour,  to  slay  him  with  guile ;  thoushalt 
take  him  from  mine  altar,  that  he  may  die. 

Lev.  24:17.  He  that  killeth  any  man  shall 
surely  be  put  to  death. 

Num.  35:16.  And  if  he  smite  him  with  an 
instrument  of  iron,  so  that  he  die,  he  is  a 
murderer :  the  murderer  shall  surely  be  put 
to  death.  17.  And  if  he  smite  him  with 
throwing  a  stone,  wherewith  he  may  die, 
and  he  die,  he  is  a  murderer :  the  murderer 
shall  surely  be  put  to  death.  18.  Or  if  he 
smite  him  with  a  hand  weapon  of  wood, 
wherewith  he  may  die,  and  he  die,  he  is  a 
murderer :  the  murderer  shall  surely  be  put 


to  death.  19.  The  revenger  of  blood  him- 
self shall  slay  the  murderer :  when  he  meet- 
eth  him,  he  shall  slay  him.  20.  But  if  he 
thrust  him  of  hatred,  or  hurl  at  him  by  lay- 
ing of  wait,  that  he  die;  21.  Or  in  enmity 
smite  him  with  his  hand,  that  he  die :  he 
that  smote  him  shall  surely  be  put  to  death; 
for  he  is  a  murderer :  the  revenger  of  blood 
shall  slay  the  murderer,  when  he  meeteth 
him.  30.  Whoso  killeth  any  person,  the  mur- 
derer shall  be  put  to  death  by  the  mouth  of 
witnesses :  but  one  witness  shall  not  testify 
against  any  person  to  cause  him  to  die.  31. 
Moreover  ye  shall  take  no  satisfaction  for 
the  life  of  a  murderer,  which  is  guilty  of 
death :  but  he  shall  be  surely  put  to  death. 
32.  And  ye  shall  take  no  satisfaction  for  him 
that  is  fled  to  the  city  of  his  refuge,  that  he 
should  come  again  to  dwell  in  the  land,  un- 
til the  death  of  the  priest.  33.  So  ye  shall 
not  pollute  the  land  wherein  ye  are:  for 
blood  it  defileth  the  land :  and  the  lanii  can- 
not be  cleansed  of  the  blood  that  is  shed 
therein,  but  by  the  blood  of  him  that  shed  it. 

Deut.  19:11.  But  if  any  man  hate  his  neigh- 
bour, and  lie  in  wait  for  him,  and  rise  up 
against  him,  and  smite  him  mortally  that  he 
die,  and  fleeth  into  one  of  these  cities :  12. 
Then  the  elders  of  his  city  shall  send  and 
fetch  him  thence,  and  deliver  him  into  the 
hand  of  the  avenger  of  blood,  that  he  may 
die.  13.  Thine  eye  shall  not  pity  him,  but 
thou  shalt  put  away  the  guilt  of  innocent 
blood  from  Israel,  that  it  may  go  well  with 
thee. 

2  Sam.  12:9.  Wherefore  hast  thou  despised 
the  commandment  of  the  Lord,  to  do  evil 
in  his  sight?  thou  hast  killed  Uriah  the 
Hittite  with  the  sword,  and  hast  taken  his 
wife  to  be  thy  wife,  and  hast  slain  him  with 
the  sword  of  the  children  of  Amnion.  10. 
Now  therefore  the  sword  shall  never  de- 
part from  thine  house ;  because  thou  hast 
despised  me,  and  hast  taken  the  wife  of 
Uriah  the  Hittite  to  be  thy  wife.  11.  Thus 
saith  the  Lord,  Behold,  I  will  raise  up 
evil  against  thee  out  of  thine  own  house, 
and  I  will  take  thy  wives  before  thine  eyes, 
and  give  tJiem  unto  thy  neighbour,  and  he 
shall  lie  with  thy  wives  in  the  sight  of  this 
sun.  12.  For  thou  didst  it  secretly :  but  I 
will  do  this  thing  befoi-e  all  Israel,  and  be- 
fore the  sun. 

Instances  of  the  Punishment  of  Mur- 
derers :  Cain,  Gen.  4:11-15.  David,  2  Sam. 
12:9,10.  Joab,  1  Kin.  2:31-34.  Haman,  Esth. 
7:10. 

The  murderer  of  Saul,  2  Sam.  1:15,16;  of 
Ish-bosheth,  2  Sam.  4:11,12.  The  murderers 
of  Joash,  2  Kin.  14:5. 

HONESTY.  Lev.  19:35.  Ye  shall  do  no 
unrighteousness  in  judgment,  in  meteyard, 
in  weight,  or  in  measure.  36.  Just  balances, 
just  weights,  a  just  ephah,  and  a  just  hin, 
shall  ye  have :  I  am  the  Lord  your  God, 
which  brought  you  out  of  the  land  of  Egypt. 

Deut.  16:20.  that  Avhich  is  altogether  just 
shalt  thou  follow,  that  thou  may  est  live,  and 


572 


HONESTY. 


HOPE. 


inherit  the  land  Avhich  the  Lord  tliy  God 
giveth  thee. 

Dent.  5i5:i;}.  Thou  shalt  not  have  in  thy  bag 
divers  weights,  a  great  and  a  small.  1-i. 
Thou  shalt  not  have  in  thine  house  divers 
measures,  a  great  and  a  small.  15.  But 
thou  shalt  have  a  perfect  and  just  weight, 
a  jterlect  and  just  nieiisure  shalt  thou  have : 
that  thy  days  may  be  lengthened  in  the  land 
which  the  Loud  thy  God  giveth  thee.  16, 
For  all  that  do  such  tilings,  aial  all  that  do 
unrighteously,  are  an  abomination  unto  the 
Lord  thy  God. 

Job  27;().  ]\Iy  righteousness  I  hold  fast,  and 
will  not  let  it  g<j :  my  heart  shall  not  re- 
proach me  so  k>ug  as  1  live. 

Psa.  7:3.  O  Lord  my  God,  if  I  have  done 
this ;  if  there  be  iniquity  in  my  hands ;  4. 
If  I  have  I'ewarded  evil  unto  him  that  was 
at  peace  with  me;  (yea,  I  have  delivered 
him  that  witht)ut  cause  is  mine  enemy  :) 

Psa".  15:5.  He  that  putteth  not  out  his 
money  to  usiny,  nor  taketh  reward  agninst 
the  innocent.  He  that  doeth  these  things 
shall  never  be  moved. 

Psa.  24:4.  He  that  hath  clean  hands,  and  a 
pure  heart;  who  hath  not  lifted  up  his  soul 
unto  vanity,  nor  sworn  deceitfully. 

Prov.  4:25.  Let  thine  eyes  loolc  right  on, 
and  let  thine  eyelids  look  straight  before 
thee. 

Prov.  11:1.  A  false  balance  is  abomination 
to  the  Lord:  but  a  just  weight  es  his  delight. 

Prov.  12:22.  Lying  lips  a7'e  abomination 
to  the  Lord:  but  they  that  deal  truly  «r<3  his 
delight. 

Prov.  16:11.  A  just  weight  and  balance 
are  the  Lord's  :  all  the  weights  of  the  bag 
are  his  work. 

Prov.  20:10.  Divers  weights,  ajid  divers 
measures,  both  of  them  are  alike  abomina- 
tion to  the  Lord.      .  23. 

Isa.  33:15.  He  that  walketh  righteously, 
and  speaketh  uprightly;  he  that  despiseth 
the  gain  of  oppressions  that  shaketh  his 
hands  from  holding  of  bi'ibes,  that  stoppeth 
his  ears  from  hearing  oi  blood,  and  shutteth 
his  eyes  from  seeing  evil;  16.  He  shall 
dwell  on  high :  his  place  of  defence  shall  be 
the  mimitions  of  rocks :  bread  shall  be  given 
him ;  his  watere  shall  be  sure. 

Ezek.  45:10.  Ye  shall  have  just  balances, 
and  a  just  ephah,  and  a  just  bath. 

]\rark  10:19.  Thou  knowest  the  command- 
ments. Do  not  commit  adultery.  Do  not  kill. 
Do  not  steal.  Do  not  bear  false  witness,  De- 
fraud not, 

Luke  3:12.  Then  came  also  publicans  to  be 
baptized,  and  said  unto  him,  Master,  what 
shall  we  do  ?  13.  And  he  said  imto  them. 
Exact  no  more  than  that  which  is  appointed 
you. 

Luke  6:31.  As  ye  would  that  men  should 
do  to  you,  do  ye  also  to  them  likewise.  Matt. 
7:12. 

Acts  24:16.  And  herein  do  I  exercise  my- 
self, to  have  always  a  conscience  void  of 
offence  toward  God,  and  toward  men. 


2  Cor.  4:1.  Therefore  seeing  we  have  this 
ministry,  a.s  we  have  recei\ed  mercy,  we 
faint  not ;  2.  But  have  renounced  the  hid- 
den things  of  '(lisiK.iii-sty,  not  wjilking  in 
cral'lincss,  nor  handling  the  woi-d  ol  (Jod  de- 
ceitfully ;  but  by  manifestation  of  llie  ti-ulh 
coniiiH'nding  ourselves  to  e\-ery  man's  con- 
science in  the  sight  of  God.  p  u.  v.siiamei 

2  Cor.  7:2.  Receive  us ;  we  have  wronged 
no  man,  we  have  corrupted  no  man,  we  • 
have  defrauded  no  man. 

2  Cor.  8:21.  Providing  for  honest  things, 
not  only  in  the  sight  of  the  Lord,  but  also 
in  the  sight  of  men. 

Phil.  4:8.  Brethren,  whatsoever  things  are 
true,  whatsoever  things  are  honest,  wliat- 
soever  things  are  just,  .  .  .  think  on  these 
things. 

Col.  3:22.  Not  with  eyeservice,  as  men- 
pleasers;  but  in  singleness  of  heart,  fearing 
God: 

1  Thess.  4:11.  Study  to  be  quiet,  and  to  do 
your  own  business,  and  to  work  with  your 
own  hands,  as  we  connnanded  you;  12. 
That  ye  may  walk  honestly  toward  them 
that  are  without,  and  that  ye  may  have 
lack  of  nothing. 

Heb.  13:18.  Pray  for  us :  for  we  tioist  we 
have  a  good  conscience,  in  all  things  willing 
to  live  honestly. 

1  Pet.  2:12.  Having  your  conversation 
honest  among  the  Gentiles:  that,  whereas 
they  speak  against  you  as  evildoers,  they 
may  by  your  good  works,  which  they  shail 
behold,  glorify  God  in  the  day  of  visitation. 

INSTANCES  OF:  Jacob,  returning  money 
placed  in  the  sacks.  Gen.  43:12.  The  over- 
seers of  the  temple  repairs,  2  Kin.  12:15;  22: 
4-7.     Treasurers  of  the  temple.  Neb.  13:13. 

See  Integrity;  Righteousness;  Dishon- 
esty. 

HONEY.  Ex.  16:31;  2  Sam.  17:29;  Prov. 
25:27;  Song  4:11;  Isa.  7:15:  Matt.  3:4;  Luke 
24:42.  Not  to  be  offered  with  sacrifices.  Lev. 
2:11.  Found  in  rocks,  Dent.  32:13;  Psa.  81: 
16;  upon  the  ground,  1  Sam.  14:25.  Sam- 
son's riddle  concerning,  Judg.  14:14.  Sent 
as  a  present  by  Jacob  to  Egvpt,  Gen.  43:11. 
Plentiful  in  Palestine,  Ex.  3:8;  Lev.  20:24; 
Deut.  8:8;  Ezek.  20:6;  in  Assyria,  2  Kin.  18: 
32.  An  article  of  merchandise  from  Pales- 
tine, Ezek.  27:17. 

HOOD,  Is;\.  3:23.    See  Dress. 

HOOF,  parting  of,  one  of  the  physical 
marks  used  for  distinguishing  clean  and  un- 
clean animals.  Lev.  11:3-8;  Deut.  14:3-8. 

HOOKS.  For  tabernacle,  made  of  gold, 
Ex.  26:32,37;  36:36;  silver,  Ex.  27:10;  38:10- 
12,17,19.  In  the  temple,  seen  in  Ezekiel's 
vision,  Ezek.  40:43.  Used  for  catching  fish, 
Ezek.  29:4.  For  pnming,  Isa.  2:4;  18:5;  Joel 
3:10. 

See  Fleshhooks. 

FIfiTTRATIVE :  Ezek.  384. 

HOPE.  Psa.  9:18.  For  the  needy  shall 
not  always  he  forgotten :  the  ex]^ectation  of 
the  poor  shall  not  perish  for  ever. 

Psa.  16:9.  Therefore  my  heart  is  glad,  and 


678 


HOPE. 


my  glory  rejoiceth :  my  flesh  also  shall  rest 
in  hope. 

Psa.  31:24.  Be  of  good  courage,  and  he 
shall  strengthen  your  heart,  all  ye  that  hope 
in  the  Lord. 

Psa.  33:18.  The  eye  of  the  Lord  is  upon 
them  that  fear  him,  upon  them  that  hope  in 
his  mercy ;  22.  Let  thy  mercy,  O  Lord,  be 
upon  us,  according  as  we  hope  in  thee. 

Psa.  38:15.  In  thee,  O  Lord,  do  I  hope: 
thou  wilt  hear,  O  Lord  my  God. 

Psa.  39:7.  Now,  Lord,  what  wait  I  for? 
my  hope  is  in  thee. 

Psa.  43:5.  Why  art  thou  cast  down,  O  my 
soul  ?  and  why  art  thou  disquieted  Avithin 
me  ?  hope  in  God :  for  I  shall  yet  praise  him, 
who  is  the  health  of  my  countenance,  and 
my  God. 

Psa.  71:5.  Thou  a7-i  my  hope,  O  Lord  God  : 
thou  art  my  trust  from  my  youth.  14.  I 
will  hope  continually,  and  will  yet  praise 
thee  more  and  more. 

Psa.  78:5.  For  he  established  a  testimony 
in  Jacob,  and  appointed  a  law  in  Israel, 
which  he  commanded  our  fathers,  that  they 
should  make  them  known  to  then-  children  : 
6.  That  the  generation  to  come  might  know 
them,  even  the  children  which  should  be 
born ;  who  should  arise  and  declare  them  to 
their  children :  7.  That  they  might  set  their 
hope  in  God,  and  not  forget  the  works  of 
God,  but  keep  his  commandments : 

Psa.  119:74.  They  that  fear  thee  will  be 
glad  when  they  see  me;  because  I  have 
hoped  in  thy  word.  81.  My  soul  fainteth 
for  thy  salvation:  but  I  hope  in  thy  word. 
116.  Let  me  not  be  ashamed  of  my  hope. 
166.  Lord,  I  have  hoped  for  thy  salvation, 

Psa.  130:7.  Let  Israel  hope  in  the  Lord  :  for 
with  the  Lord  there  is  mercy, 

Psa.  146:5.  Happy  is  he  that  hath  the  God 
of  Jacob  for  his  help,  whose  hope  is  in  the 
Lord  his  God : 

Prov.  10:28.  The  hope  of  the  righteous 
shall  be  gladness: 

Prov.  13:12.  Hope  deferred  maketh  the 
heart  sick :  but  vjheii  the  desire  cometh,  it 
is  a  tree  of  life. 

Prov.  14:32,  The  righteous  hath  hope  in 
his  death. 

Prov,  23:18.  For  surely  there  is  an  end; 
and  thine  expectation  shall  not  be  cut  off. 

Prov.  24:14.  So  shall  the  knowledge  of 
wisdom  be  unto  thy  soul :  when  thou  hast 
found  it,  then  there  shall  be  a  reward,  and 
thy  expectation  shall  not  be  cut  off. 

isa.  38:18.  They  that  go  down  into  the  pit 
cannot  hope  for  thy  truth. 

Jer.  17:7.  Blessed  is  the  man  that  trusteth 
in  the  Lord,  and  whose  hope  the  Lord  is. 

Lam.  3:21.  This  I  recall  to  my  mind,  there- 
fore have  I  hope.  24.  The  Lord  is  my  por- 
tion, saith  my  soul ;  therefoi'e  will  I  hope  in 
him.  26.  It  is  good  that  a  man  should  both 
hope  and  quietly  wait  for  the  salvation  of 
the  Lord. 

Hos.  2:15.  I  will  give  her  .  .  .  the  valley  of 
Achor  for  a  door  of  hope: 


Joel  3:16.  The  Lord  will  be  i  the  hope  of  his 
people,  and  nhe  strength  of  the  children  of 

Isi'ael.  IH.  V.  'a  refuge  unto      2  and  a  strong  hold  to| 

Zech.  9:12.  Turn  you  to  the  strong  hold, 
ye  prisoners  of  hope : 

Acts  23:6.  Of  the  hope  and  resurrection  of 
the  dead  I  ana  called  in  question. 

Acts  24:14.  But  this  I  confess  unto  thee, 
that  after  the  way  which  they  call  heresy, 
so  worship  I  the  God  of  my  fathers,  believ- 
ing aU  things  which  are  written  in  the  law 
and  in  the  prophets:  15.  And  have  ho]>e 
toward  God,  which  they  themselves  also  al- 
low, that  there  shall  be  a  resurrection  of  the 
dead,  both  of  the  just  and  unjust. 

Acts  26:6.  I  stand  and  am  judged  for  the 
hope  of  the  promise  made  of  God  vmto  our 
fathers :  7.  Unto  which  promise  oiu*  twelve 
tribes,  instantly  serving  God  day  and  night, 
hope  to  come.  For  which  hope's  sake,  king 
Agrippa,  I  am  accused  of  the  Jews. 

Acts  28:20.  For  the  hope  of  Israel  I  am 
bound  with  this  chain. 

Rom.  4:18.  Who  against  hope  believed  in 
hope,  that  he  might  become  the  father  of 
many  nations,  according  to  that  which  was 
spoken.  So  shall  thy  seed  be. 

Rom.  5:2.  By  whom  also  we  have  access 
by  faith  into  this  grace  wherein  we  stand, 
and  rejoice  in  hope  of  the  glory  of  God.  3. 
And  not  only  so,  but  we  glory  in  tribula- 
tions also :  knowing  that  tribulation  work- 
eth  patience ;  4.  And  patience,  experience ; 
and  experience,  hope :  5.  And  hope  maketh 
not  ashamed;  because  the  love  of  God  is 
shed  abroad  in  our  hearts  by  the  Holy  Ghost 
which  is  given  unto  us. 

Rom.  8:24.  We  are  saved  by  hope:  but 
hope  that  is  seen  is  not  hope:  for  what  a 
man  seeth,  why  doth  he  yet  hope  for  ?  25. 
But  if  we  hope  for  that  we  see  not,  then  do 
we  Avith  patience  wait  for  it. 

Rom.  12:12.  Rejoicing  in  hope ; 

Rom.  15:4.  That  we  through  patience  and 
comfort  of  the  scriptures  might  have  hope. 
13.  The  God  of  hope  fill  you  Avitli  all  joy  and 
peace  in  believing,  that  ye  may  abound  in 
hope,  through  the  power  of  the  Holy  Ghost. 

1  Cor.  13:13.  Now  abideth  faith,  hope, 
charity, 

1  Cor.  15:19.  If  in  this  life  only  we  have 
hope  in  Christ,  we  are  of  all  men  most 
miserable. 

2  Cor.  3:12.  Seeing  then  that  we  have  such 
hope,  we  use  great  plainness  of  speech : 

Gal.  5:5.  We  through  the  Spirit  wait  for 
the  hope  of  righteousness  by  faith. 

Eph.  1:18.  That  ye  may  know  what  is  the 
hope  of  his  calling, 

Eph.  4:4.  Ye  are  called  in  one  hope  of 
your  calling ; 

Phil.  1:20.  According  to  my  earnest  ex- 
pectation and  my  hope,  that  in  nothing  1 
shall  be  ashamed,  but  that  Avith  all  boldness, 
as  ahvays,  so  noAV  also  Christ  shall  be  mag- 
nified in  my  body,  a\  hether  it  be  by  life,  or 
by  death. 

CoL  1:5.  The  hope  which  is  laid  up  for  you 


674 


HOPE. 


HORSE. 


in  heaven,  whereof  ye  heard  before  in  the 
word  of  tlie  truth  of  the  gospel ;  23.  If  ye 
continue  in  tlu>  faith  grounded  and  settled, 
and  be  nut  nio\ed  away  from  the  hope  of 
the  gospel,  27.  To  whom  Gtxi  would  make 
known  what  is  the  riches  of  tlio  glory  of  this 
mysterj-  among  the  Gentiles ;  which  is  Christ 
in  yt)U,  the  hope  of  glory: 

1  Thess.  1:3.  Kemembering  without  ceas- 
ing yoiu-  work  of  faith,  and  labour  of  love, 
and  patience  of  hope  in  our  Lord  Jesus 
Christ, 

1  Thess.  5:8.  For  an  helmet,  the  hope  of 
salvation.     p]ph.  6:17. 

2  Thess.  2:1(5.  Our  Father,  which  hath 
loved  us.  and  hath  given  tis  everhisting  con- 
8t)lation  and  good  hope  through  grace, 

1  Tim.  1:1.  Paul,  an  apostle  of  Jesus  Christ 
by  the  connnandment  of  God  our  Saviour, 
and  Lord  Jesus  Christ,  ic/iich  is  our  hope; 

Tit.  1:2.  In  hope  of  eternal  life,  which  God, 
that  cannot  lie,  promised  before  the  world 
began ; 

Tit.  2:13.  Looking  for  that  blessed  hope, 
and  the  glorious  appealing  of  the  great  God 
and  om-  Savioiu"  Jesus  Christ ; 

Tit.  3:7.  That  being  justified  by  his  gi-ace, 
we  should  be  made  heii*s  according  to  the 
hope  of  eternal  life. 

Heb.  3:0.  But  Christ  as  a  son  over  his  own 
h<  )use ;  whose  house  are  we,'  if  we  hold  fast 
the  confidence  and  the  rejoicing  of  the  hope 
finn  unto  the  end. 

Heb.  6:11.  And  we  desire  that  every  one 
of  you  do  shew  the  same  diligence  to  the  full 
assurance  of  hope  unto  the  end :  18.  That 
.  .  .  we  might  have  a  strong  consolation, 
who  have  fled  for  refuge  to  lay  hold  upon 
the  hope  set  before  us :  19.  Which  /lope  we 
have  as  an  anchor  of  the  soul,  both  sure  and 
stedfast,  and  which  entereth  into  that  within 
the  veil ; 

Heb.  11 :1.  Faith  is  the  substance  of  things 
hoped  for,  the  evidence  of  things  not  seen. 

1  Pet.  1:3.  Blessed  he  the  God  and  Father 
of  our  Lord  Jesus  Christ,  which  according 
to  his  abundant  mercy  hath  begotten  us 
again  unto  a  lively  hope  by  the  resurrection 
of  Jesus  Christ. ...  13.  . .  .  Gird  up  the  loins 
of  your  mind,  be  sober,  and  hope  to  the  end 
for  the  grace  that  is  to  be  brought  unto  you 
at  the  revelation  of  Jesus  Christ;  21.  That 
your  faith  and  hope  might  be  in  God. 

1  Pet.  3:15.  Be  ready  always  to  give  an 
answer  to  every  man  that  a.sketh  you  a  rea- 
son of  the  hope  that  is  in  j'ou  with  meekness 
and  fear : 

1  John  3:3.  Every  man  that  hath  this  hope 
in  him  purifieth  himself,  even  as  he  is  pure. 

Roe  Faith. 

OF  THE  "WICKED:  Job  8:13.  The  hypo- 
crite's hope  shall  perish : 

Job  11:20.  But  the  eyes  of  the  wicked 
shall  fail,  and  they  shall  not  escape,  and  their 
hope  s/iffU  he  as  the  giving  up  of  the  ghost. 

Job  27:8.  For  what  is  the  hope  of  the  hypo- 
crite, though  he  hath  gained,  when  God  t<ik- 
eth  away  his  soul? 

67. 


Job  31 :24.  If  I  have  made  gold  my  hope, 
or  have  8<iid  to  the  fine  gold.  Thou  art  my 
confidence;  2S.  For  1  should  have  uu-nu-,\  Ww 
God  (hat  is  above.  i>  i:.  v.  liid  loi 

Prov.  1U:2H.  The  hope  of  the  righteous 
shall  he  gladness:  but  the  expectation  of  the 
wicked  shall  perish. 

Zech.  9:5.  Ashkelon  shall  see  ?7,  and  fear ; 
Gaza  also  shall  see  it,  and  be  veiy  sorrow- 
ful, and  Ekron;  for  her  expectation  shall  be 
ashamed ; 

Eph.  2:12.  That  at  that  time  ye  were  with- 
out Christ,  being  aliens  from  the  common- 
wealth of  Israel,  and  strangei-s  from  the 
covenants  of  promise,  having  no  hope,  and 
without  (lod  in  the  world  : 

HOPHNI.  Sonof  Eli,  1  Sam.  ]:.3.  Sin 
of,  1  Sam.  2:12-36;  3:11-14.  Death  of,  1  Sam. 
4:4,11,17. 

HOR,  mountain  on  which  Aaron  died. 
Num.  20:22-29;  21:4;  33:38,39;  34:7,8;  Dent. 
32:50. 

HORAM,  king  of  Gezer,  Josh.  10:33. 

HORKB,  a,  range  of  mountains  of  which 
Sinai  is  chief,  Ex.  3:1;  17:6;  33:6;  Deut.  1: 
2,6,19;  4:10,15;  5:2;  9:8;  29:1;  1  Kin.  8:9;  19:8; 
2  Chr.  5:10;  Psa.  106:19;  Mai.  4:4. 

See  Sinai. 

HOREM,  a  fortification  in  Naphtali, 
Josh.  19:38. 

HOR-HAGIDG  AD,  one  of  the  stations 
of  the  Israelites  in  the  wilderness,  Num.  33: 
32  33. 

"hORT.   1.  Son  of  Lotan,  Gen.  36:22,30; 
1  Chr.  1:39. 

2.  A  Simeonite,  Num.  13:5. 

HORMAH.  A  city  S.  W.  of  the  Dead 
Sea,  Num.  14:45;  21:1-3;  Deut.  1:44.  Taken  by 
Judah  and  Simeon,  Judg.  1:17;  Josh.  12:14. 
Allotted  to  Simeon,  Josh.  19:4;  1  Chr.  4:30. 
Within  the  territory  allotted  to  Judah,  Josh. 
15:30;  1  Sam.  30:30. 

HORN,  used  to  hold  the  anointing  oil, 
1  Sam.  16:1;  1  Kin.  1:39.  Used  for  a  trumpet, 
see  Trumpet. 

FIGURATIVE:  Of  divine  protection,  2 
Sam.  22:3.  Of  power,  1  Kin.  22:11;  Psa.  89: 
24;  92:10;  132:17. 

Symbolical,  Dan.  7:7-24;  8:3-9,20;  Amos  6: 
13;  Mic.  4:13;  Hab.  3:4;  Zech.  1:18-21;  Eev. 
5:6;  12:3;  13:1,11;  17:3-16. 

Horns  of  the  altar,  see  Altar. 

HORNET,  or  wasp,  Ex.  23:28;  Deut.  7: 
20;  Josh.  24:12. 

HORONAIM,  a  town  of  Moab,  Isa.  15: 
5;  Jer.  48:3,5,34. 

HORONITE,  Sanballat,  the,  Neh.  2:10, 
19;  13:28. 

HORSE.  Description  of :  Great  strength. 
Job  39:19-25;  swifter  than  eagles,  Jer.  4:13; 
snorting  and  neighing  of,  Isa.  5:28;  Jer. 
8:16;  a  vain  thing  for  safety,  Ps;i.  33:17; 
Prov.  21:31.  Used  by  the  Egyptians  in  war, 
Ex.  14:9;  15:19;  the  Ismelites,  1  Kin.  22:4. 
Used  for  cavalry,  2  Kin.  1S:23;  Jer.  47:3;  51: 
21.  EgA^pt  famous  for,  Isix.  31:1.  Forbidden 
to  kings  of  Israel,  Deut.  17:16.  Ham- 
strung by  Joshua.  Josh.   11:6,9;    David,  2 


HORSE. 


HOSPITALITY. 


Sam.  8:4.  Israel  reproved  for  keeping,  Isa. 
2:7;  31:1;  Ezek.  17:15;  Hos.  14:3.  Exported 
from  Egypt,  1  Kin.  10:28,29;  2  Chr.  9:25,28; 
from  Babylon,  Ezra  2:66;  Neh.  7:68.  Bits 
for,  Jas.  3:3;  bells  for,  Zech.  14:20;  harness 
for,  Jer.  46:4.  Color  of,  Zech.  1:8.  Com- 
merce in,  Rev.  18:13;  see  Exported,  above. 
Dedicated  to  religious  uses,  2  Kin.  23:11. 

Symbolical:  Zech.  1:8;  Rev.  6:2-8;  9:17; 
19:11-21. 

HORSE-LEECH,  Prov.  30:15. 

HORTICULTUKE,  encouraged.  Lev. 
19:23-25;  Deut.  20:19,20. 

See  Agriculture  ;  Gr.\fting  ;  Pruning. 

HOSAH.  1.  A  city  of  Asher,  Josh.  19:29. 

2.  A  Levite,  1  Chr.  16:38;  26:10,11. 

HOSANNA,  a  form  of  Jewish  acclama- 
tion, Matt.  21:9,15;  Mark  11:9,10;  John  12:13. 

HOSEA,  one  of  the  minor  prophets. 
Called  OsEE,  Rom.  9:25.  See  book  of  Hosea. 

HOSHAIAH.  1.  One  of  the  returned 
exiles,  Neh.  12:32. 

2.  A  distinguished  Jewish  captive,  Jer. 
42:1;  43:2. 

HOSHAMA,  son  of  Jeconiah,  king  of 
Judah,  1  Chr.  3:18. 

HOSHEA.  1.  Called  also  Oshea.  The 
original  name  of  Joshua,  Num.  13:8,16; 
Deut.  32:44. 

2.  A  chief  of  Ephraim,  1  Chr.  27-20. 

3.  King  of  Israel.  Assassinates  Pekah  and 
usurps  the  throne,  2  Kin.  15:30.  Evil  reign 
of,  2  Kin.  17:1,2.  Becomes  subject  to  Assyr- 
ia, 2  Kin.  17:3.  Conspires  against  Assyria 
and  is  imprisoned,  2  Kin.  17:4.  Last  king 
of  Israel,  2  Kin.  17:6;  18:9-12;  Hos.  10:3,7. 

4.  A  Jewish  exile,  Neh.  10:23. 
HOSPITALITY.   Ex.  22:21.  Thou  shalt 

neither  vex  a  stranger  nor  oppress  him :  for 
ye  were  strangers  in  the  land  of  Egypt. 

Ex.  23:9.  Also  thou  shalt  not  oppress  a 
stranger:  for  ye  know  the  heart  of  a 
stranger,  seeing  ye  were  strangers  in  the 
land  of  Egypt. 

Lev.  19:10.  And  thou  shalt  not  glean  thy 
vineyard,  neither  shalt  thou  gather  every 
grape  of  thy  vineyard;  thou  shalt  leave 
them  for  the  poor  and  stranger :  I  am  the 
Lord  your  God.  33.  And  if  a  stranger  so- 
journ with  thee  in  your  land,  ye  shall  not 
vex  him.  34.  5^^^  the  stranger  that  dwelleth 
with  you  shall  be  unto  you  as  one  born 
among  you,  and  thou  shalt  love  him  as  thy- 
self ;  for  ye  were  strangers  in  the  land  of 
Egypt :  I  am  the  Lord  your  God. 

Lev.  24:22.  Ye  shall  have  one  manner  of 
law,  as  well  tor  the  stranger,  as  for  one  of  your 
o\yn  country :  for  I  am,  the  Lord  your  God. 

Deut.  10:18.  He  doth  execute  the  judg- 
ment of  the  fatherless  and  widow,  and  lov- 
eth  the  stranger,  in  giving  him  food  and 
raiment.  19.  Love  ye  therefore  the  stranger : 
for  ye  were  strangers  in  the  land  of  Egj^pt. 

Deut.  26:12.  When  thou  hast  made  an  end 
of  tithing  all  the  tithes  of  thine  increase  the 
third  year,  which  is  the  year  of  tithing,  and 
hast  given  ii  unto  the  Levite,  the  stranger, 
the  fatherless,  and  the  widow,  that  thev 


may  eat  within  thy  gates,  and  be  filled ;  13. 
Then  thou  shalt  say  before  the  Lord  thy 
God,  I  have  brought  away  the  hallowed 
things  out  of  mine  house,  and  also  have 
given  them  unto  the  Levite,  and  unto  the 
stranger,  to  the  fatherless,  and  to  the  widow, 
according  to  all  thy  commandments  which 
thou  hast  commanded  me :  I  have  not  trans- 
gressed thy  commandments,  neither  have  I 
forgotten  them  : 

Deut.  27:19.  Cursed  he  he  that  perverteth 
the  judgment  of  the  stranger,  fatherless,  and 
widow.  And  all  the  people  shall  say,  Amen. 

Prov.  9:1.  Wisdom  hath  builded  her  house, 
she  hath  hewn  out  her  seven  pillars:  2.  She 
hath  killed  her  beasts;  she  hath  mingled 
her  wine ;  she  hath  also  furnished  her  table. 
3.  She  hath  sent  forth  her  maidens:  she 
crieth  upon  the  highest  places  of  the  city,  4. 
Whoso  is  simple,  let  him  turn  in  hither :  as 
for  him  that  wanteth  understanding,  she 
saith  to  him,  5.  Come,  eat  of  my  bread,  and 
drink  of  the  wine  which  I  have  mingled. 

Prov.  23:6.  Eat  thou  not  the  bread  of  him 
that  hath  an  evil  eye,  neither  desire  thou 
his  dainty  meats :  7.  For  as  he  thinketh  in 
his  heart,  so  is  he :  Eat  and  drink,  sjiith  he 
to  thee ;  but  his  heart  is  not  with  thee.  8. 
The  morsel  which  thou  hast  eaten  shalt  thou 
vomit  up,  and  lose  thy  sweet  words. 

Isa.  58:6.  Is  not  this  the  fast  that  I  have 
chosen  ?  to  loose  the  bands  of  wickedness,  to 
undo  the  heavy  burdens,  and  to  let  the  op- 
pressed go  free,  and  that  ye  break  eveiy 
yoke  ?  7.  Is  it  not  to  deal  thy  bread  to  the 
hungry,  and  that  thou  bring  the  ])Oor  that 
are  cast  out  to  thy  house  ?  when  thou  seest 
the  naked,  that  thou  cover  him ;  and  that 
thou  hide  not  thyself  from  thine  own  flesh  ? 

Matt.  22:2.  The  kingdom  of  heaven  is  like 
unto  a  certain  king,  which  made  a  marriage 
for  his  son,  3.  And  sent  forth  his  servants 
to  call  them  that  were  bidden  to  the  wed- 
ding :  and  they  would  not  come.  4.  Again, 
he  sent  forth  other  servants,  saj'ing.  Tell 
them  which  are  bidden,  Behold,  I  have  pre- 
pared my  dinner :  my  oxen  and  my  fatlings 
are  killed,  and  all  things  are  ready :  come 
unto  the  marriage.  5.  But  they  made  light 
of  it,  and  went  their  ways.one  to  liis  rai'iii, 
another  to  his  merchandise:  6.  And  the 
remnant  took  his  servants,  and  entreated 
them  spitehiWy,  and  slew  the/)}.  7.  But  when 
the  king  heard  thereof,  he  was  wroth  :  and 
he  sent  forth  his  armies,  and  destroyed 
those  murderers,  and  burned  up  then-  city. 
8.  Then  saith  he  to  his  servants,  The  wed- 
ding is  ready,  but  they  which  were  bidden 
were  not  Avorthy.  9.  Go  ye  therefore  into 
the  highways,  and  as  many  as  ye  shall  find, 
bid  to  the  mariiage.  10.  So  those  servants 
went  out  into  the  highways,  and  gathered 
together  all  as  many  as  thej^  found,  both  bad 
and  good :  and  the  wedding  was  furnished 
with  guests. 

Matt.  25:34.  Then  shall  the  King  say  imto 
them  on  his  right  hand.  Come,  ye  blessed  of 
my  Father,  inherit  the  kingdona  prepai'ed 


676 


hospitai.it  y. 


HOUSE. 


for  you  troni  the  foundation  of  the  world : 
35.  For  1  was  an  hungred,  and  ye  gave  me 
meiit :  I  was  tliirsty,  and  ye  gave  me  drink : 
I  was  a  stranger,  and  ye  took  me  in:  3G. 
Naked,  and  ye  clothed  me:  1  was  sick,  and 
ye  visited  me  •  I  was  in  prison,  and  ye  came 
unto  me.  37.  Then  sliall  the  righteous  an- 
swer liim,  wiving.  Lord,  when  saw  we  thee 
an  lumgred,  and  fed  thee/  or  tliirsty,  and 
gave  thee  drink  ?  38.  When  saw  we  thee  a 
stranger,  and  took  thee  in?  or  naked,  and 
clothetl  thee  /  39.  Or  when  saw  we  thee  sick, 
or  in  prison,  and  came  unto  thee  ?  40.  And 
the  King  shall  answer  and  say  imto  them, 
Verily  1  say  unto  you,  Inasmuch  as  ye  have 
done  it  unto  one  of  tlie  least  of  these  my 
brethren,  ye  have  done  it  unto  me.  41.  Then 
shall  he  say  also  unto  them  on  the  left  hand, 
Depart  from  me,  ye  cursed,  into  everlasting 
fire,  prepared  for  the  devil  and  his  angels : 
42.  ¥oY  I  was  an  himgred,  and  ye  gave  me 
no  meat :  I  Avas  thirsty,  and  ye  gave  me  no 
drink :  43.  I  was  a  stranger,  and  ye  took  me 
not  in  :  naked,  and  ye  clothed  me  not :  sick, 
and  in  prison,  and  ye  visited  me  not.  44. 
Then  shall  they  also  answer  him,  saying. 
Lord,  Avhen  saw  we  thee  an  hungred,  or 
athirst,  or  a  stranger,  or  naked,  or  sick,  or 
in  prison,  and  did  not  minister  unto  thee  ? 
45.  Then  shall  he  answer  them,  saying. 
Verily  I  say  imto  you.  Inasmuch  as  ye  did 
it  not  to  one  of  the  least  of  these,  ye  did  it 
not  to  me.  4G.  And  these  shall  go  a^vay 
into  everlasting  punishment :  but  the  right- 
eous into  life  eternal. 

Luke  14:12.  Then  said  he  also  to  him  that 
bade  him.  When  thou  makest  a  dinner  or  a 
supper,  call  not  thy  friends,  nor  thy  breth- 
ren, neither  thy  kinsmen,  nor  thji  I'ich  neigh- 
bours ;  lest  they  also  bid  thee  again,  and  a 
recojnpence  be  made  thee.  13.  But  when 
thou  makest  a  feast,  call  the  poor,  the 
maimed,  the  lame,  the  blind:  14.  And  thou 
shalt  be  blessed ;  for  they  cannot  recompense 
tliee:  for  thou  shalt  be  recompensed  at  the 
resurrection  of  the  just. 

Rom.  12:13.  Distiibuting  to  the  necessity 
of  saints ;  given  to  hospitality. 

Rom.  16:1.  I  commend  imto  you  Phebe 
our  sister,  which  is  a  ser\-ant  of  the  church 
which  is  at  Cenchrea:  2.  That  ye  receive 
lier  in  the  Lord,  as  becometh  saints,  and  that 
>ea.ssist  her  in  whatsoever  business  she  hath 
need  of  you :  for  she  hath  been  a  succourer 
of  manj',  and  of  myself  also. 

1  Tim.  3:2.  A  bishop  then  must  be  blame- 
less, the  husband  of  one  Avife,  vigilant,  sober, 
of  good  behaviour,  given  to  hospitality,  apt 
to  teach ; 

1  Tim.  5:10.  Well  reported  of  for  good 
>vorks ;  if  she  have  brought  up  children,  if 
she  have  lodged  strangers,  if  she  have 
washed  the  saints'  feet,  if  she  have  relieved 
the  afflicted,  if  she  have  diligently  followed 
eveiy  good  work. 

Tit.  1:7.  For  a  bishop  must  be  blameless, 
as  the  steward  of  God;  not  self  willed,  not 
soon  angry,  not  given  to  wine,  no  striker. 


not  given  to  filthy  lucre ;  8.  But  a  lover  of 
hospitality,  a  lover  of  good  men,  sober,  just, 
holy,  temperate; 

Heb.  13:2.  Be  not  forgetful  to  entertain 
strangers:  for  thereby  some  have  entertained 
angels  unawares. 

1  Pet.  4:9.  Use  hosi)itality  one  to  another 
without  grudging.  10.  As  every  man  hath 
received  the  gift,  even  so  minister  the  Sfime 
one  to  another,  as  good  stewards  of  the  man- 
ifold grace  of  God.  11.  If  any  man  speak, 
let  him  speak  as  the  oracles  of  God;  if  any 
man  minister,  let  him  do  it  as  of  the  ability 
which  God  giveth; 

3  John  5.  Beloved,  thou  doest  faithfully 
whatsoever  thou  doest  to  the  brethren,  and 
to  strangers ;  6.  Which  have  borne  witness 
of  thy  charity  before  the  church :  whom  if 
thou  bring  forward  on  their  journey  after  a 
godly  sort,  thou  shalt  do  well:  7.  Because 
that  for  his  name's  sake  they  went  forth,  tak- 
ing nothing  of  the  Gentiles.  S.  AVe  there- 
fore ought  to  receive  such,  that  we  might  be 
fellowhelpers  to  the  tnith. 

See  Guest  ;  Strakgers, 

INSTANCES  OF:  Pharaoh  to  Abraham, 
Gen.l2:16.  Melchizedek  to  Abraham,  Gen. 14: 
18.  Abraham  to  the  angels.  Gen.  18:1-8.  Lotto 
the  angel,  Gen.  19:1-11.  Abimelech  to  Abra- 
ham, Gen.  20:14,15.  Sons  of  Heth  to  Abra- 
ham.Gen.  23:6,11.  Laban  to  Abraham's  serv- 
ant. Gen.  24:31;  to  Jacob, Gen.  29:13.14.  Isaac 
to  Abimelech,  Gen.  26:30.  Joseph  to  his  breth- 
ren. Gen.  43:31-34.  Pharaoh  to  Jacob,  Gen. 
45:16-20;  47:7-12.  Jethro  to  Moses,  Ex.  2:20. 
Rahab  to  the  spies.  Josh.  2:1-16.  Man  of  Gib- 
eah  to  the  Levite,  Judg.l9:16-21.  Pharaoh  to 
Hadad,  1  Kin.  11:17.22.  David  to  Mephibo- 
sheth,  2  Sam.  9:7-13.  The  widow  of  Zarephath 
to  Elijah,  1  Kin.  17:10-24.  The  Shunammite  to 
Elisha,  2  Kin.  4:8.  Elisha  to  the  Syrian  spies, 
2  Kin.  6:22.   Job  to  strangers.  Job  31:32. 

Martha  to  Jesus,  Luke  10:38;  John  12:1,2, 
Pharisees  to  Jesus,  Luke  11 :37,38.  Zaccheus 
to  Jesus,  Luke  19:1-10.  The  tanner  to  Peter, 
Acts  10:6,23.  Lydiato  Paul  and  Silas,  Acts 
16:15.  Publius  to  Paul,  Acts  28:2;  Phebe  to 
Paul,  Rom.  16:2.  Onesiphorus  to  Paul,  2 
Tim.  1:16.    Gains,  3  John  5-8. 

REWARDED:  Instances  of:  Rahab's, 
Josh.  6:17,22-25.  Widow  of  Zarephath's,  1 
Kin.  17:10-24. 

See  Feasts  :  Strangers. 

HOSTAGE,  2  Kin.  14:14;  2  Chr.  25:24. 

HOTHAM,  son  of  Heber,  1  Chr.  7:32. 

HOTHAN,  an  Aroerite,  1  Chr.  11:44. 

HOTHIR,  son  of  Heman,  1  Chr.  25:4,28. 

HOT  SPRINGS,  Gen.  36:24  [R.V.]. 

HOUGHING,  of  horses.  Josh.  11:6,9;  2 
Sam.  8:4;  1  Chr.  18:4. 

HOURS.  A  division  of  time.  Twelve,  in 
the  dav.  John  11:9;  Matt.  20:3-12;  27:45,46; 
in  the  night,  Acts  23:23. 

SyhibolicaL  :  Rev.  8:1;  9:15. 

HOUSE.  Built  of  stone.  Lev.  14:40-45; 
Tsa.  9:10;  Amos  5:11;  brick.  Gen.  11:3;  Ex. 
1:11-14;  Isa.  9:10;  wood.  Song  1:17;  Isa.  9:10. 
Built  into  city  walls,  Josh.  2:15. 


m) 


577 


HOUSE. 


HUMILITI. 


Figurative;  Psa.  118: 


Used  for  worship,  Acts  1:13, 14;  12:12;  Rom. 
16:5;  1  Cor.  16:19;  Col.  4:15;  Philem.  2. 

"A  man's  castle,"  Deut.  24:10,11. 

ARCHITECTURE  OF:  Foundations  of 
stone,  1  Kin.  5:17;  1  Kin.  7:9;  Ezra  6:3;  Jer. 
51:26.  Figurative:  Psa. 87:1;  Isa.  28:16;  48: 
13;  Roin.  15:20;  1  Cor.  3:11;  Epli.  2:20\  1  Tim. 
6:19;  Heb.  6:1;  Rev.  21:14.  Comer  stone, 
Job  38:6;  Psa  144:12 
22;  Isa.  28:16;  Eph.  2:20;  1  Pet.  2:6 

Poi'ches,  Judg.  3:23;  1  Kin.  7:6,7;  courts, 
Esth.  1:5;  summer  apartment,  Judg.  3:20, 
with  Amos  3:15;  1  Kin.  17:19;  inner  cham- 
ber, 1  Kin.  22:25;  chambers,  Gen.  43:30;  2  Sam. 
18:33;  2  Kin.  1:2;  4:10;  Acts  1:13;  9:37;  20:8; 
guest  chamber,  Mark  14:14;  pillars,  Prov. 
9:1;  with  courts,  Neh.  8:16;  lattice,  Judg.  5:28; 
windoAvs,  Judg.  5:28;  Prov.  7:6;  ceiled  and 
plastered,  Dan.  5:5;  hinges,  Prov.  26:14. 

Roofs,  flat.  Josh.  2:6;  Judg.  16:27;  1  Sam. 
9:25;  2  Sam.  11:2;  16:22;  Isa.  15:3;  22:1;  Matt. 
24:17;  Luke  12:3;  battlements  required  in 
Mosaic  law,  Deut.  22:8.  Prayer  on,  Acts  10:9. 
Altars  on,  2  Kin.  23:12;  Jer.  19:13;  32:29; 
Zeph.  1:5.  Booths  on,  Neh.  8:16.  Used  as 
place  to  sleep.  Josh.  2:8;  Acts  10:9;  as  dwell- 
ing place,  Prov.  21:9;  25:24. 

Painted,  Jer.  22:14;  Ezek.  8:10,12.  Chim- 
neys of,  Hos.  13:3.  Texts  of  scripture  on 
doorposts  of,  Deut.  6:9.  Laws  regarding  sale 
of,  Lev.  25:29-33;  Neh.  5:3.  Dedicated,  Deut. 
20:5;  Psa.  30  [title]. 

FIGURATIVE  :  2  Sara.  7:18;  Psa.  23:6;  36:8; 
John  14:2;  2  Cor.  5:1;  1  Tim.  3:15;  Heb.  3:2. 

HOUSE  OF  GOD.  A  place  of  prayer. 
Matt.  21:13;  Mark  11:17;  Luke  19:46:  Holy, 
Eccl.  5:1;  Isa.  62:9;  Ezek.  43:12;  1  Cor.  3:17. 

See  Synagogue  ;  Tabernacle  ;  Temple. 

HtjKKOK,  a  place  on  the  boundary  line 
of  Naphtali,  Josh.  19:34. 

HUKOK,  see  Helkath. 

HUL,  son  of  Aram,  Gen.  10:23;  IChr.  1:17. 

HULDAH,  a  prophetess.  Foretells  the 
destruction  of  Jerusalem,  2  Kin.  22:14-20;  2 
Chr.  34:22-28. 

HUMAN  SACRIFICE.  See  Offering, 
Human. 

HUMILIATION  AND  SELF-AF- 
FUICTION.  ENJOINED:  Lev.  16:29. 
And  this  shall  be  a  statute  for  ever  unto 
you:  that  in  the  seventh  month,  on  the 
tenth  day  of  the  month,  ye  shall  afflict 
your  souis,  and  do  no  work  at  all,  lohether 
it  he  one  of  your  own  countiy,  or  a 
stranger  that  sojourneth  among  you:  30. 
For  on  that  day  shall  the  priest  make  an 
atonement  for  you,  to  cleanse  you,  that  ye 
may  be  clean  from  all  your  sins  before  the 
Lord.  31.  It  shall  he  a  sabbath  of  rest  un- 
to you,  and  ye  shall  afflict  your  souls,  by  a 
statute  for  ever. 

Lev.  23:^6.  And  the  Lord  spake  unto 
Moses,  saying,  27.  Also  on  the  tenth  day  of 
this  seventh  month  there  shall  he  a  day  of 
atonement :  it  shall  be  an  holy  convocation 
unto  you;  and  ye  shall  afflict  your  souls, 
and  offer  an  offering  made  by  fire  unto  the 
Lord.    28.  And  ye  sliaJl  do  no  work  in  that 


same  day :  for  it  is  a  day  of  atonement,  to 
make  an  atonement  for  you  before  the  Lord 
your  God.  29.  For  Avhatsoever  soul  it  he 
that  shall  not  be  afflicted  in  that  same  day, 
he  shall  be  cut  off  from  among  his  people. 
30.  And  whatsoever  soul  it  he  that  doeth  any 
work  in  that  same  day,  the  same  soul  will  I 
destroy  from  among  his  jDCople.  31.  Ye  sliall 
do  no  manner  of  work :  it  shall  he  a  statute 
for  ever  throughout  yom*  generations  in  all 
your  dwelhngs.  32.  It  shall  he  unto  you  a 
sabbath  of  rest,  and  ye  shall  afflict  your 
souls :  in  the  ninth  day  of  the  month  at 
even,  from  even  mito  even,  shall  ye  cele- 
brate your  sabbath. 

Ezra  8:21.  Then  I  proclaimed  a  fast  there, 
at  the  river  of  Ahava,  that  we  might  afflict 
ourselves  before  our  God,  to  seek  of  him  a 
right  way  for  us,  and  for  our  little  ones,  and 
for  all  our  substance.  22.  For  I  was  ashamed 
to  require  of  the  king  a  band  of  soldiers  and 
horsemen  to  help  us  against  the  enemy  in 
the  way :  because  we  had  spoken  unto  the 
king,  saying.  The  hand  of  our  God  is  upon 
all  them  for  good  that  seek  him;  but  his 
power  and  his  wrath  is  against  all  them  that 
forsake  him.  23.  So  we  fasted  and  besought 
our  God  for  this :  and  he  was  intreated  of  us. 

2  Chr.  7:14.  If  my  people,  which  are  called 
by  my  name,  shall  humble  themselves,  and 
pray,  and  seek  my  face,  and  turn  from  their 
wicked  ways ;  then  will  I  hear  from  heaven, 
and  will  foi"give  their  sin,  and  ■will  heal 
their  land. 

See  Fasting  ;  Humility. 

HUMILITY.  Deut.  9:7.  Remember,  «/?f? 
forget  not,  how  thou  provokedst  the  Lord 
thy  God  to  wrath  in  the  wilderness :  vsA-2'd. 

Deut.  15:15.  And  thou  shalt  remember  that 
thou  wast  a  bondman  in  the  land  of  Egypt, 
and  the  Lord  thy  God  redeemed  thee : 

Job  5:11.  To  set  up  on  high  those  that  be 
low ;  that  those  which  mourn  may  be  exalt- 
ed to  safety. 

Job  22:29,  When  men  are  cast  down,  then 
thou  shalt  say,  There  is  lifting  up;  and  he 
shall  save  the  humble  person. 

Job  25:5.  Behold  even  to  the  moon,  and  it 
shineth  not ;  yea,  the  stars  are  not  pure  in 
his  sight.  6.  How  much  less  man,  that  is  a 
worm?  and  the  son  of  man,  which  is  a 
worm? 

Psa.  9:12.  He  forgetteth  not  the  cry  of  the 
humble. 

Psa.  10:17.  Lord,  thou  hast  heard  the  de- 
sire of  the  humble :  thou  wilt  prepai'e  their 
heart,  thou  wilt  cause  thine  ear  to  hear : 

Psa.  22:6.  But  I  am  a  worm,  and  no  man ; 
a  reproach  of  men,  and  despised  of  the  peo- 
ple. 26.  The  meek  shall  eat  and  be  satisfied : 

Psa.  25:9.  The  meek  will  he  guide  in  judg- 
ment :  and  the  meek  will  he  teach  his  way. 

Psa.  37:1  i.  The  meek  shall  inherit  the 
earth ;  and  shall  delight  theinselves  in  the 
abundance  of  peace. 

Psa.  69:32.  The  humble  shall  see  this,  and 
be  glad :  and  your  heart  shall  live  that  seek 
God. 


6»8 


HUMILITY. 


Psa.  86:1.  Bow  down  thine  ear,  O  Lord, 
hear  nie:  for  I  am  poor  and  needy. 

l\s;i.  l!)!:!.  Lord,  my  heart  is  not  liaiif^hty, 
nor  mine  eyes  lofty:  neither  do  1  exereise 
myself  in  great  mattei"s,  or  in  things  too 
high  for  me.  2.  Surely  I  have  behaved  and 
quieted  myself,  as  a  child  that  is  weaned  of 
his  mother :  my  soul  /*•  even  as  a  weiined 
child. 

Fs<i.  138:6.  Though  the  Lord  he  high,  yet 
hath  he  resjieet  unto  the  lowly : 

Tsii.  147:0.  The  Lord  lifteth  up  the  meek  : 

Psix.  14i):-4.  He  will  beautify  the  meek 
with  Si\lvation. 

l*rov.  0:34.  Surely  he  seorneth  the  scorn- 
el's:  but  he  giveth  grace  unto  the  lowly, 

Prov.  10:8.  The  A\ise  in  heart  will  ivceive 
commandments :  butai>rating  ft)ol  shall  fall. 

Prov.  11:2.  With  the  loAvly  /.s'  wisdc)m. 

Prov.  12:15.  He  that  heai'keneth  unto  comi- 
Bel  is  wise. 

Prov.  15:33.  Before  honour  is  humility. 
Prov.  18:12. 

Prov.  10:19.  Better  it  is  to  he  of  an  hum- 
ble spirit  with  the  lowly,  than  to  divide  the 
spoil  with  the  iH-oud. 

Prov.  22:4.  By  humility  and  the  fear  of 
the  Lord  are  riches,  and  honour,  and  life. 

Prov.  25:6.  Put  not  forth  thyself  in  the 
presence  of  the  king,  and  stand  not  in  the 
place  of  great  me)i :  7.  For  better  it  is  that 
it  be  Siiid  unto  thee,  Come  up  hither;  than 
that  thou  shouldest  be  put  lower  in  the  pres- 
ence of  the  ]irince  whom  thine  eyes  have  seen. 

Prov.  27:2.  Let  another  man  praise  thee, 
and  not  thine  own  mouth ;  a  stranger,  and 
not  thine  own  lips. 

Prov.  29 :23.  Honour  shall  uphold  the  hum- 
ble in  spirit. 

Prov.  30:32.  If  thou  hast  done  foolishly  in 
lifting  up  thyself,  or  if  thou  hast  thought 
e\ih  laji  thine  hand  upon  thy  mouth. 

Eccl.  5:2.  Be  not  rash  with  thy  mouth, 
and  let  not  thine  heart  be  hasty  to  utter  a)iy 
thing  before  God :  for  God  is  in  heaven,  and 
thou  upon  earth:  therefore  let  thy  words 
be  few. 

Isa.  29:19.  The  meek  also  shall  hacrease 
their  joy  in  the  Lord,  and  the  poor  among 
men  sliall  rejoice  in  the  Holy  One  of  Israel. 

Isa.  51:1.  Look  unto  the  rock  vhence  ye  are 
hewn,  and  to  the  hole  of  the  pit  whence  ye 
are  digged.    Deut.  32:7. 

Isa.  57:15.  I  dwell  in  the  high  and  holy 
vlace,  with  him  also  that  is  of  a  contrite  and 
nimible  spirit,  to  revive  the  spirit  of  the 
humble,  and  to  revive  the  heart  of  the  con- 
trite ones. 

Isa.  66:2.  To  this  man  will  I  look,  even  to 
him.  that  is  poor  and  of  a  contrite  spirit, 
and  trembleth  at  my  word. 

Jer.  45:5,  Seekest  thou  great  things  for 
thyself?  .seek  them  not: 

Ezek.  16:03,  Remember,  and  be  confound- 
ed, and  never  open  thy  mouth  any  more 
because  of  thy  shame,  when  I  am  pacified 
toward  thee  for  all  that  thou  hast  done, 
saith  the  Lord  God, 


Mic.  6:8,  What  doth  the  Lord  require  of 
thee,  but  to  .  .  .  walk  humbly  with  thy  God  i 

Zei»h.  3:11,  I  will  UUce  away  out  of  the 
midst  of  thee  them  that  rejoice  in  thy  pride, 
and  thou  shalt  no  more  be  haughty  because 
of  my  holy  mountain,  12.  I  will  iilso  leave 
in  tlie  midst  of  thee  an  aflliclcd  and  poor 
l)eople,  and  they  shall  trust  in  the  name  of 
the  Lord. 

Matt.  5:3,  Blessed  are  the  poor  in  sjiirit : 
for  their's  is  the  kingdom  of  heaven.  Luke 
0:20. 

Matt.  Ili29,  Take  my  yoke  upon  you,  and 
learn  of  me;  for  I  am  meek  and  lowly  in 
heart :  and  ye  shall  find  rest  unto  your  souls. 

Matt.  18:2.  Jesus  called  a  little  child  unto 
him,  and  set  him  in  the  midst  of  them,  3. 
And  said.  Verily  I  say  unto  you.  Except  ye 
be  converted,  and  become  as'little  children, 
ye  shall  not  enter  into  the  kingdom  of  heav- 
en, 4.  Whosoever  therefore  shall  humble 
himself  as  this  little  child,  the  same  is  great- 
est in  the  kingdom  of  heaven.  Mark  9:33- 
37;  Luke  9:40-48. 

Matt.  20:26.  Whosoever  will  be  gi-eat  among 
you,  let  him  be  your  minister ;  27.  And  who- 
soever will  be  chief  among  you,  let  him  be 
your  servant:    Mark  10:43,44;  Luke  22:26. 

Matt.  23:12.  And  whosoever  shall  exalt 
himself  shall  be  abased;  and  he  tliat  shall 
humble  himself  shall  be  exalted.    Luke  14:11, 

Luke  1:52.  He  hath  put  down  the  mighty 
from  tJieir  seats,  and  exalted  them  of  low 
degree. 

Luke  10:21.  Thou  hast  hid  these  things 
from  the  wise  and  prudent,  and  hast  revealed 
them  unto  babes : 

Luke  14:10.  When  thou  art  bidden,  go  and 
sit  down  in  the  lowest  room ;  that  when  he 
that  bade  thee  cometh,  he  may  say  unto  thee. 
Friend,  Go  up  higher:    v.  I'l;  Prov,  25:0,7. 

Luke  17:10.  When  ye  shall  have  done  all 
those  things  which  are  commanded  you,  say, 
We  are  unprofitable  sei'\'ants :  we  have  done 
that  which  was  our  duty  to  do. 

Luke  18:13.  The  pubhcan,  standing  afar 
off,  would  not  lift  up  so  much  as  his  eyes 
unto  heaven,  but  smote  upon  his  l)reast,say- 
ing,  God  be  merciful  to  me  a  sinner.  14.  I 
tell  you,  this  man  went  down  to  his  house 
justified  rather  than  the  other:  for  every 
one  that  exalteth  himself  shall  be  abased; 
and  he  that  humbleth  himself  shall  be  ex- 
alted.   Matt.  23:12. 

Luke  22:24.  And  there  was  also  a  strife 
among  them,  which  of  them  should  be  ac- 
counted the  greatest.  25.  And  he  Si\id  unto 
them.  The  kings  of  the  Gentiles  exercise 
lordship  over  them ;  and  they  that  exercise 
authoi'ity  upon  them  are  called  benefac- 
tors. _  26.  But  ye  shall  not  he  so:  but  he 
that  is  greatest  among  you,  let  him  be  as  the 
younger;  and  he  that  is  chief,  as  he  that 
doth  serve,  27.  For  whether  is  greater,  he 
that  sitteth  at  meat,  or  he  that  sei'\'eth  ?  is 
not  he  that  sitteth  at  meat?  but  I  am  among 
you  as  he  that  serveth. 

John  13:14.    If  I  then,   your  Lord  and 


67y 


HUMILITY. 


Master,  have  washed  your  feet;  ye  also  ought 
to  wash  one  another's  feet.  15.  For  I  have 
given  you  an  example,  that  ye  should  do  as 
I  have  done  to  you.  1(5.  Verily,  verily,  I  say 
unto  you.  The  servant  is  not  greater  than 
his  lord ;  neither  he  that  is  sent  greater  than 
he  that  sent  him. 

Rom.  11 :18.  Boast  not  against  the  branches. 
But  if  thou  boast,  thou  bearest  not  the  root, 
but  the  root  thee.  20.  Be  not  highminded, 
but  fear:  25.  For  I  would  not,  brethren, 
that  ye  should  be  ignorant  of  this  mystery, 
lest  ye  should  be  wise  in  your  own  conceits : 
that  bhndness  in  part  is  happened  to  Is- 
rael, until  the  fulness  of  the  Gentiles  be 
come  in. 

Rom.  12:3.  For  I  say,  through  the  grace 
given  unto  me,  to  every  man  that  is  among 
you,  not  to  think  of  'himself  more  highly 
than  he  ought  to  think ;  but  to  think  sober- 
ly, according  as  God  hath  dealt  to  every 
man  the  measure  of  faith.  10.  In  honour 
preferring  one  another;  16.  Mind  not  high 
things,  but  condescend  to  men  of  low  estate. 
Be  not  wise  in  your  own  conceits. 

1  Cor,  1 :28.  Base  things  of  the  world,  and 
things  which  are  despised,  hath  God  chosen, 
yea,  and  things  which  are  not,  to  bring  to 
nought  things  that  are :  29.  That  no  flesh 
should  glory  in  his  presence. 

1  Cor.  2:1.  And  I,  brethren,  when  I  came 
to  you,  came  not  with  excellency  of  speech 
or  of  wisdom,  declaring  unto  you  the  tes- 
timony of  God.  2.  For  I  determined  not  to 
know  any  thing  among  you,  save  Jesus 
Christ,  and  him  crucified.  3.  And  I  was 
with  you  in  weakness,  and  in  fear,  and  in 
much  trembling. 

1  Cor.  3:18.  If  any  man  among  you  seem- 
eth  to  be  wise  in  this  world,  let  him  become 
a  fool,  that  he  may  be  wise. 

1  Cor.  10:12.  Let  him  that  thinketh  he 
standeth  take  heed  lest  he  fall. 

1  Cor.  13:4.  Charity  vaunteth  not  itself, 
is  not  puffed  up, 

2  Cor.  11:30.  If  I  must  needs  glory,  I  will 
glory  of  the  things  which  concern  mine  in- 
firmities. 

2  Cor.  12:5.  Of  such  an  one  will  I  glory : 
yet  of  myself  I  will  not  glory,  but  in  mine 
infirmities.  6.  For  though  I  would  desire 
to  glory,  I  shall  not  be  a  fool ;  for  I  will  say 
the  truth :  but  noxo  I  forbear,  lest  any  man 
should  think  of  me  above  that  which  he 
seeth  me  to  he,  or  that  he  heareth  of  me.  7. 
And  lest  I  should  be  exalted  above  measure 
through  the  abundance  of  the  revelations, 
there  Avas  given  to  me  a  thorn  in  the  flesh, 
the  messenger  of  Satan  to  buffet  me,  lest  I 
should  be  exalted  above  measure.  8.  For 
this  thing  I  besought  the  Lord  thrice,  that 
it  might  depart  froin  me.  9.  And  he  said 
imto  me,  My  gi'ace  is  sufficient  for  thee :  for 
my  strength  is  made  perfect  in  weakness. 
Most  gladly  therefore  will  I  rather  glory  in 
my  infirmities,  that  the  power  of  Christ  may 
rest  upon  me.  10.  Therefore  I  take  pleas- 
ure in  infirmities,  in  reproaches,  in  necessi- 


ties, in  persecutions,  in  distresses  for  Christ's 
sake :  for  when  I  am  weak,  then  am  I  strong. 
11.  I  am  become  a  fool  m  glorying ;  ye  have 
compelled  me :  for  I  ought  to  have  been 
conunended  of  you :  for  m  nothing  am  I  be- 
hind the  very  chiefest  apostles,  though  I  be 
notliing.  12.  Truly  the  signs  of  an  apostle 
were  wrought  among  you  in  all  patience,  in 
signs,  and  wonders,  and  mighty  deeds. 

Gal.  5:26.  Let  us  not  be  desirous  of  vain 
glory. 

Gal.  6:14.  But  God  forbid  that  I  should 
glory,  save  in  the  cross  of  our  Lord  Jesus 
Christ,  by  whom  the  world  is  crucified  unto 
me,  and  I  unto  the  world. 

Eph.  4:2.  With  all  lowliness  and  meek- 
ness, with  longsuffering,  forbearing  one 
another  in  love ; 

Eph.  5:21.  Submitting  yourselves  one  to 
another  in  the  fear  of  i  cjod.  [ '  R.  v.  ciiristi 

Phil.  2:3.  Let  nothing  he  done  through 
strife  or  vainglory;  but  in  lowliness  of  mind 
let  each  esteem  otiier  better  than  themseh'es. 

4.  Look  not  every  man  on  his  own  things, 
but  every  man  also  on  the  tilings  of  othei's. 

5.  Let  this  mind  be  in  you,  which  was  also 
in  Christ  Jesus :  6.  Who,  being  in  the  form 
of  God,  thought  it  not  ' robbeiy  to  be  equal 
with  God:  7.  But  2  made  himself  of  no  reputa- 
tion, and  tooic  upon  iiim  the  form  of  a  servant, 
and  was  made  in  the  likeness  of  men:  8. 
And  being  found  in  fashion  as  a  man,  he 
humbled  himself,  and  became  obedient  unto 
death,  even  the  death  of  the  cross.  9.  Where- 
fore God  also  hath  highly  exalted  him,  and 
given  him  a  name  which  is  above  every 
name :  10.  That  at  the  name  of  Jesus  every 
knee  shovild  bow,  of  things  in  heaven,  and 
things  in  earth,  and  things  under  the  earth  ; 
11.  And  that  every  tongue  should  confess 
that  Jesus  Christ  is  Lord,  to  the  glory  of  God 

the  Father.       [R.  v. 'a prize      2 ennrtleil himself,  takiiiKl 

Col.  3:12.  Put  on  therefore,  as  the  elect  of 
God,  holy  and  beloved,  .  .  .  humbleness  of 
mind,  meekness, 

Jas.  1:9.  Let  the  brother  of  low  degree  re- 
joice in  that  he  is  exalted :  10.  But  the 
rich,  in  that  he  is  made  low:  because  as 
the  flower  of  the  grass  he  shall  pass  away. 
19.  Let  every  man  be  SAvift  to  hear,  slow  to 
speak,  slow  to  wrath : 

Jas.  3:1.  Be  not  many  masters,  knowing 
that  we  shall  receive  the  greater  condemna- 
tion. 

Jas.  4:6.  God  resisteth  the  proud,  but  giv- 
eth  grace  unto  the  humble.  10.  Humble 
yourselves  in  the  sight  of  the  Lord,  and  ho 
shall  lift  jon  up. 

1  Pet.  5:3.  Neither  as  being  lords  over 
GofVs  heritage,  but  being  ensamples  to  the 
flock.  5.  Ye  younger,  submit  yourselves 
unto  the  elder.  Yea,  all  of  you  be  subject 
one  to  another,  and  be  clothed  with  humili- 
ty: for  God  resisteth  the  ]ir(nid,  and  giveth 
grace  to  the  humble.  6.  Himible  j'ourselves 
therefore  under  the  mighty  hand  of  God, 
that  he  mav  exalt  you  in  due  time : 

EXEMPLIFIED:  Gen.  18:27.  Behold  now, 


?8() 


HUMlM'J'Vr. 


I  have  taken  upon  me  to  speak  unto  the 
Lord,  which  am.  but  dust  and  ashes  :     c.  32. 

Gon.  32:10.  I  am  not  A\H)rthy  of  the  least 
of  all  the  mercies,  and  of  all  the  truth,  which 
thou  hast  shewed  unto  thy  servant; 

Kx.  3:11.  Who  aiit  I,  that  1  should  go  unto 
Pharaoh,  and  that  I  should  bring  forth  the 
children  of  Israel  out  of  Egypt  ? 

Ex.  -i-.U).  O  my  Lord,  I  am  not  eloquent, 
■  neither  heretofore,  nor  since  thou  hast 
spoken  untti  thy  servant :  but  I  a>n  slow  of 
s})eech,  and  of  a  slow  tongue. 

2  Sam.  7:18.  Whu  ((in  I,  O  Lord  GoD  ?  and 
what  is  my  house,  that  thou  hast  brought 
meliitherto?  19.  And  this  was  yet  a  small 
thing  in  thy  sight,  O  Lord  God  ;  but  tliou 
hast  spt)keu  al.so  of  thy  .servant's  house  for 
a  great  while  to  come.  And  is  this  the  man- 
ner of  man,  O  Lord  God  ?    1  Chr.  17:17. 

1  Kin.  3:7.  And  now,  O  Lord  my  God, 
thou  hast  }nade  thy  servant  king  instead  of 
David  my  father:  and  I  am  hut  a  little 
child :  I  know  not  how  to  go  out  or  come 
in.     2  Chr.  1:10. 

1  Chr.  2i):14.  Who  am  I,  and  what  is  my 
people,  that  we  should  be  able  to  ofler  so 
willingly  after  this  sort?  for  all  things  come 
of  thee,  and  of  thine  own  have  we  given 

■  thee. 

2  Chr.  2:6.  Who  am  I  then,  that  I  should 
build  him  an  house,  save  only  to  burn  sacri- 
fice bef oi'e  him  ? 

Ezra  9:13.  Thou  our  God  hast  punished  us 
less  than  oiu"  inicpiities  deserve. 

Job  0:14.  How  much  less  shall  I  answer 
hin\,  a)id  choose  out  my  words  to  reason 
with  him?  15.  Whom,  though  I  were 
righteous,  yet  would  I  not  answer,  but  I 
would  make  supplication  to  mj^  .jndge.  Job 
10:15. 

Job  33:6.  I  also  am  formed  out  of  the  clay. 

Job  40:4.  Behold,  I  am  vile  ;  what  shall  I 
answer  thee?  I  will  lay  mine  hand  upon 
my  mouth.  5.  Once  have  I  spoken  ;  but  I 
will  not  answer :  yea,  tAvice ;  but  I  will  pro- 
ceed no  further. 

Job  42:4.  Hear,  I  beseech  thee,  and  I  will 
speak :  5.  I  have  heard  of  thee  by  the  hear- 
ing of  the  ear:  but  now  mine  eye  seeth  thee. 
6.  Wherefore  I  abhor  myself,  and  repent  in 
dust  and  a.shes. 

Psa.  8:3.  When  I  consider  thy  heavens, 
...  4.  What  is  man,  that  thou  art  mindful 
of  him  ?  and  the  son  of  man,  that  thou 
visitest  him  ?    Job  7:17,18;  Psa.  144:3,4. 

Psa.  73:22.  So  foolish  vas I,  and  ignorant: 
'  I  was  as  a  beast  before  thee. 

Psa.  131:1.  Lord,  my  heart  is  not  haugh- 
ty, nor  mine  ej'es  lofty :  neither  do  I  exer- 
cise myself  in  great  matters,  or  in  things 
too  high  for  me.  2.  Surely  I  have  behaved 
and  fiuieted  niyself ,  as  a  child  that  is  weaned 
of  his  mother:  my  soul  is  even  as  a  Aveaned 
child. 

Psa.  141:5.  Let  the  righteous  smite  me ;  it 
shall  be  a  kindness;  and  let  him  reprove 
me;  it  shall  be  an  excellent  oil,  which  shall 
not  break  my  head : 


Pi-ov.  30:2.  Surely  I  a//i  more  brutish  than 
any  man,  and  have  not  the  undei^standing 
oi.  a  man.  .3.  I  neither  learned  wisdom,  nor 
have  the  knowledge  of  the  holy. 

Isa.  6:5.  Woe  is  me!  foi-  1  ;ini  undone; 
because  1  am  a  man  of  unclean  lips,  and  I 
dwell  in  the  midst  of  a  people  of  imclean 
lips :  for  mine  eyes  have  seen  the  King,  the 
Lord  of  hosts. 

Isa.  38:15.  I  shall  go  softly  all  my  years  in 
the  bitterness  of  my  soul. 

Jer.  1 :6.  Ah,  Lord  God  !  behold,  I  cannot 
speak  :  for  I  am  a  child. 

Jer.  10:23.  0  LoRD,  I  know  that  the  way 
of  man  is  not  in  himself :  it  is  not  in  man 
that  walketh  to  direct  his  steps.  24.  O 
Lord,  correct  me,  but  with  judgment ;  not 
in  thuie  anger,  lest  thou  bring  me  to  noth- 
ing. 

Dan.  2:30.  This  secret  is  not  revealed  to 
me  for  any  wisdom  that  I  have  more  than 
any  living.    Gen.  41:16;  Acts  3:12. 

Matt.  3:14.  John  forbade  him,  saying,  I 
have  need  to  be  baptized  of  thee,  and  com- 
est  thou  to  me  ? 

Matt.  15:27.  Truth,  Lord :  yet  the  dogs  eat 
of  the  crumbs  which  fall  from  their  masters' 
table. 

Matt.  25:37.  Then  shall  the  righteous  an- 
swer him,  saying.  Lord,  when  saw  we  thee 
an  hungred,  and  fed  theeP  or  thirsty, 
and  gave  thee  drink?  38,  When  saw  we 
thee  a  stranger,  and  took  thee  in  ?  or 
naked,  and  clothed  thee  ?  39.  Or  when  saw 
we  thee  sick,  or  in  prison,  and  came  unto 
thee  ?  40.  And  the  King  shall  answer  and 
say  unto  them.  Verily  I  say  imto  you.  Inas- 
much as  ye  have  done  it  unto  one  of  the 
least  of  these  my  brethren,  ye  have  done  it 
unto  me. 

Luke  7:6.  Lord,  trouble  not  thyself :  for  I 
am  not  worthy  that  thou  shouldest  enter 
under  my  roof:  7.  Wherefore  neither 
thought  I  myself  worthy  to  come  unto  thee : 
but  say  in  a  word,  and  my  sei'vant  shall  be 
healed.    Matt.  8:8. 

John  1:27.  He  it  is,  who  coming  after  me 
is  preferred  before  me,  whose  shoe's  latchet 
I  am  not  worthy  to  imloose. 

John  3:29.  He  that  hath  the  bride  is  the 
bridegroom :  but  the  friend  of  the  bride- 
groom, which  standeth  and  heareth  him, 
rejoiceth  greatly  because  of  the  bride- 
groom's voice :  this  my  joy  therefore  is  fid- 
filled.  30.  He  must  increase,  but  I  mnst 
decrease. 

Rom.  7:18.  I  know  that  in  me  (that  is,  in 
my  flesh,)  dwelleth  no  good  thing: 

i  Cor.  15:10.  By  the  grace  of  God  I  am 
what  I  am:  .  .  !  I  laboured  more  abun- 
dantly than  they  all :  yet  not  I,  but  the 
grace  of  God  which  was  with  me. 

2  Cor.  3:5.  Not  that  we  are  sufficient  of 
oiu'selves  to  think  any  thing  as  of  ourselves; 
but  our  sufficiency  is  of  God  ; 

2  Cor.  12:7.  And  lest  I  should  be  exalted 
altove  measure  through  the  abundance  of 
the  revelations,  there  was  given  to  me  a 


)81 


HUMILITY. 


HUSBAND. 


thorn  in  the  flesh,  the  messenger  of  Satan 
to  buffet  me,  lest  I  should  be  exalted  above 
measure. 

Eph.  3:8.  Unto  me,  who  am  less  than  the 
least  of  all  saints,  is  this  grace  given, 

Phil.  3:12.  Not  as  though  I  had  already 
attained,  either  were  already  perfect :  but  I 
follow  after,  if  that  I  may  apprehend  that 
for  which  also  I  am  apprehended  of  Christ 
Jesus.  13.  Brethi-en,  I  count  not  myself  to 
have  apprehended : 

Phil.  4:12.  I  know  both  how  to  be  abased, 
and  I  know  how  to  abound  : 

1  Tim.  1:15.  This  is  a  faithful  saying,  and 
worthy  of  all  acceptation,  that  Christ  Jesus 
came  into  the  woi'ld  to  save  sinners;  of 
whom  I  am  chief.     1  Coi*.  15:9. 

Rev.  4:10.  The  four  and  twenty  elders  fall 
down  before  him  that  sat  on  the  throne, 
and  worship  him  that  liveth  for  ever  and 
ever,  and  cast  their  crowns  before  the  throne, 

INSTANCES  OF :  Joseph,  Gen.  41:16.  Da- 
vid, 1  Sam.  18:18-23;  24:14;  26:20;  2  Sam.  7: 
18-29;  1  Chr.  17:16-27.  Mephibosheth,  2  Sam. 
9:8.  Ahab,  1  Kin.  21:29.  Josiah,  2  Chr.  34:27; 
Elihu,  Job  32:4-7.  Isaiah,  Isa.  6:5.  Elisabeth, 
Luke  1:43.  John  the  Baptist,  Mark  1:7;  Luke 
3:16.  Cornelivis,  Acts  10:33.  Paul,  Rom.  1 :12; 
16:7.  Peter,  Luke  5:8;  1  Pet.  5:1.  John,  Rev. 
1:9. 

HUMTAH,  a  city  of  Judah,  Josh.  15:54. 

HUNGER.  Of  Jesus,  Matt.  4:2-4;  21:18; 
Mark  11:12;  Luke  4:2-4;  John  4:8.  A  stimu- 
lus to  work,  Prov.  16:26.  No  hunger  in 
heaven,  Rev.  7:16,17. 

See  Famine. 

SPIRITUAL :  Prov.  2:3.  Yea,  if  thou  criest 
after  knowledge,  and  liftest  up  thy  voice  for 
understanding ;  4.  If  thou  seekest  her  as 
silver,  and  searchest  for  her  as  for  hid  treas- 
ures; 5.  Then  shalt  thou  understand  the 
fear  of  the  Lord,  and  find  the  knowledge 
of  God. 

Isa.  55:1.  Ho,  every  one  that  thirsteth, 
come  ye  to  the  waters,  and  he  that  hath  no 
money ;  come  ye,  buy,  and  eat ;  yea,  come, 
buy  wine  and  milk  without  money  and  with- 
out price.  2.  Wherefore  do  ye  spend  money 
for  that  loh  Ich  is  not  bread  ?  and  your  labour 
for  t/uit  which  satisfieth  not?  hearken  diU- 
gentlyunto  me,  and  eat  ye  that  which  is 
good,  and  let  your  souldelight  itself  in  fatness. 

Amos  8:11.  Behold,  the  days  come,  saith 
the  Lord  God,  that  I  will  send  a  famine  in 
the  land,  not  a  famine  of  bread,  nor  a  thirst 
for  water,  but  of  hearing  the  words  of  the 
Lord:  12.  And  they  shall  wander  from 
sea  to  sea,  and  from  the  north  even  to  the 
east,  they  shall  run  to  and  fro  to  seek  the 
word  of  the  Lord,  and  shall  not  find  it.  13. 
In  that  day  shall  the  fair  virgins  and  yoimg 
men  faint  for  thirst. 

Matt.  5:6.  Blessed  are  they  which  do  hun- 
ger and  thirst  after  righteousness :  for  they 
shall  be  filled. 

Luke  6:21.  Blessed  are  ye  that  hunger  now : 
for  ye  shall  be  filled.  Blessed  are  ye  that 
weep  now :  for  ye  shall  laugh. 


1  Pet.  2:2.  As  newborn  babes,  desire  the 
sincere  milk  of  the  word,  that  ye  may  grow 
thereby : 

See  Desire,  Spiritual  ;  Thirst. 

HUNTING.  Authorized  in  the  Mosaic 
law,  Lev.  17:13.  Bv  Nimrod,  Gen.  10:9.  By 
Esau,  Gen.  27:3,5,30,33.  By  Ishmael,  Gen. 
21:20.  Of  lion.  Job  10:16.  Fowhng,  1  Sam. 
26:20;  Psa.  140:5;  141:9,10;  Prov.  1:17;  Eccl. 
9:12;  Lam.  3:52;  Amos  3:5. 

FIGURATIVE :  Jer.  16:16. 

HUPHAM,  a  Benjamite,  Num.  26:39. 

HUPPAH,  a  priest,  1  Chr.  24:13. 

HUPPIM,  a  Benjamite,  Gen.  46:21;  1 
Chr.  7:12,15. 

HUR.  1.  An  Israelite  who  assisted  in 
supjoorting  Moses's  hands  during  battle,  Ex. 
17:10,12;  24:14. 

2.  A  son  of  Caleb,  Ex.  31:2;  35:30;  38:22;  1 
Chr.  2:19,20;  2  Chr.  1:5. 

3.  A  king  of  Midian,  Num.  31:8;  Josh  13:21. 

4.  Called  Ben  Hur,  an  officer  of  Solomon's 
commissary,  1  Kin.  4:8  [marg.]. 

5.  Father  of  Caleb,  1  Chr.  2:50;  4:4. 

6.  A  son  of  Judah,  1  Chr.  4:1. 

7.  A  ruler,  Neh.  3:9. 

HURAI,  one  of  David's  guards,  1  Chr. 
11:32. 
HURAM.     1.  Son  of  Bela,  1  Chr.  8:5. 

2.  King  of  Tyre.    See  Hiram. 

3.  See  Hiram. 

HURI,  father  of  Abihail,  1  Chr.  5:14. 

HUSBAND.  Gen.  2:23.  And  Adam  said. 
This  is  now  bone  of  my  bones,  and  flesh  of 
my  flesh :  she  shall  be  called  Woman,  be- 
cause she  was  taken  out  of  man.  24.  There- 
fore shall  a  man  leave  his  father  and  his 
mother,  and  shall  cleave  unto  his  wife :  and 
they  shall  be  one  flesh.  Matt.  19:5;  Mark  10:7. 

Num.  5:11.  And  the  Lord  spake  unto  Moses, 
saying,  12.  Speak  unto  the  children  of  Is- 
rael, and  say  unto  them.  If  any  man's  wife 
go  aside,  and  commit  a  trespass  against  him, 
13.  And  a  man  lie  with  her  carnally,  and 
it  be  hid  from  the  eyes  of  her  husband, 
and  be  kept  close,  and  she  be  defiled,  and 
there  be  no  witness  against  her,  neither  she 
be  taken  with  the  vianner;  14.  And  the 
spirit  of  jealousy  come  upon  him,  and  he  be 
jealous  of  his  wife,  and  she  be  defiled :  or  if 
the  spirit  of  jealousy  come  upon  him,  and 
he  be  jealous  of  his  wife,  and  she  be  not  de- 
filed: 15.  Then  shall  the  man  bring  his  wife 
unto  the  priest,  and  he  shall  bi'ing  her  offer- 
ing for  her,  the  tenth  part  of  an  ephah  of 
barley  meal ;  he  shall  pour  no  oil  upon  it, 
nor  put  frankincense  thereon ;  for  it  is  an 
offering  of  jealousy,  an  offering  of  memo- 
rial, bringing  iniquity  to  remembrance.  16. 
And  the  priest  shall  bring  her  near,  and 
set  her  before  the  Lord  :  17.  And  the  priest 
shall  take  holy  water  in  an  earthen  vessel ; 
and  of  the  dust  that  is  in  the  floor  of  the 
tabernacle  the  priest  shall  take,  and  put  it 
into  the  Avater:  18.  And  the  priest  shall  set 
the  woman  before  the  Lord,  and  uncover  the 
woman's  head,  and  put  the  offering  of  me- 
morial in  her  hands,  which  is  the  jealousy 


fi82 


HUSBAND. 


offerinf^:  and  the  priest  shall  have  in  his 
hand  the  bitter  Avater  that  t-iuseth  che  cin-se  : 
11).  And  the  priest  sliall  ehai-go  her  by  an 
oatli,  and  say  unto  the  woman,  If  no  man 
have  lain  \vith  thee,  and  if  thou  hast  not 
gone  aside  to  uneleamiess  vith  anotlur  in- 
stead of  thy  husband,  be  thou  free  from  tliis 
bitter  water  that  causeth  the  curee :  20.  But 
if  thou  hast  gone  aside  to  a ji  of /ler  instead  of 
tliy  husband,  and  if  thou  be  defiled,  and 
some  man  have  lain  with  thee  beside  thine 
husband.  21.  Then  the  priest  shall  charge 
the  Avomanwith  an  oath  of  cursing,  and  the 
])riest  sliall  Siiy  unto  the  wonxan,  The  Lohd 
make  thee  a  cui-se  and  an  oath  among  thy 
people,  when  the  Lord  doth  nuikethy  thigh 
to  rot,  and  thy  belly  to  swell;  22.  And  this 
\v;Uer  that  causeth  the  curse  shall  go  mto 
thy  bowels,  to  make  t/n/  belly  to  swell,  and 
t/nj  thigh  to  rot :  And  the  woman  shall  say, 
Amen,  amen.  23.  And  the  priest  shall 
write  these  curees  in  a  book,  and  he  shall 
blot  t/iem  out  with  the  bitter  water:  24. 
And  he  shall  cause  the  Avoman  to  drink  the 
bitter  Avater  that  causeth  the  curse :  and  the 
Avater  that  causeth  the  curse  shall  enter  into 
]\ci\anddeco)7iehitter.  25.  Then  the  priest 
shall  talco  the  jealousy  offering  out  of  the 
Avoman's  hand,  and  shall  Ava\'e  the  offering 
b(^fore  the  Lord,  and  offer  it  upon  the  altar : 
2().  And  the  priest  shall  take  an  handful  of 
the  offering,  eren  the  memorial  thereof,  and 
burn  /'t  upon  the  altar,  and  aftenvard  shall 
cause  the  AA'oman  to  drink  the  Avater.  27. 
And  AAhen  he  hath  made  her  to  drink  the 
Avater,  then  it  shall  come  to  pass,  that  if  she 
be  defiled,  and  liaA-e  done  trespass  against 
her  husband,  that  the  Avater  that  causeth 
the  curec  shall  enter  into  her,  aiul  hecome 
bitter,  and  her  belly  shall  SAvell,  and  her 
thigh  shall  rot :  and  the  woman  shall  be  a 
curse  among  her  people.  28.  And  if  the 
Avoman  be  not  defiled,  but  be  clean ;  then 
she  shall  be  free,  and  shall  conceiA^e  seed. 
29.  This  is  the  laAV  of  jealousies,  when  a 
Avife  goeth  aside  to  a » other  instead  of  her 
husband,  and  is  defiled ;  30.  Or  Avhen  the 
spirit  of  jealousy  cometh  upon  him,  and  he 
be  jealous  over  his  Avife,  and  shall  set  the 
Avoman  before  the  Lord,  and  the  priest  shall 
execute  upon  her  all  this  laAV.  31.  Then  shall 
the  man  be  guiltless  fi'om  iniquity,  and  this 
Avoman  shall  bear  her  iniquity. 

Deut.  22:13.  If  any  man  take  a  wife,  and 
go  in  unto  her,  and  liate  her,  14.  And  giA^e 
occa.sions  of  sjieech  against  her,  and  bring 
up  an  evil  name  tipon  her,  and  say,  I  took 
this  Avoman,  and  Avhen  I  came  to  her,  I  found 
her  not  a  maid:  15.  Then  shall  the  father 
of  the  damsel,  and  her  mother,  take  and 
bring  forth  the  tokens  of  the  damsel's  vir- 
ginity unto  the  elders  of  the  city  in  the  gate : 
16.  And  the  damsel's  father  shall  say  unto 
the  elders,  I  gaA'e  my  daughter  unto  this 
man  to  Avife,  and  he  hateth  her;  17.  And, 
lo,  he  hath  given  occasions  of  speech  against 
her,  saying,  I  found  not  thy  daughter  a 
maid ;  and  yet  these  are  the  tokens  of  m^' 


daughter's  virginity.  And  they  shall  spread 
the  cloth  before  tlie  elders  of  the  city,  18. 
And  the  elders  of  that  city  shall  take  that 
man  and  chastise  him  ;  19.  And  they  sliall 
amerce  him  man  hundred  shekels  of  siK-er, 
and  giA'e  them  unto  the  father  of  the  dam- 
sel, because  he  hath  brought  up  an  evil  name 
upon  a  virgin  of  Israel :  and  she  shall  be  his 
Avife;  he  may  not  put  her  aAvay  all  his  days. 
20.  But  if  tliis  tln'ng  be  tnie,  and  the  to- 
kens of  virginity  be  not  found  for  the  dam- 
sel :  21.  Then  they  shall  bring  out  the  dam- 
sel to  the  door  of  her  father's  house,  and  the 
men  of  her  city  shall  stone  her  Avith  stones 
that  she  die ;  because  she  hath  Aviought  fc)lly 
in  Israel,  to  play  the  Avhore  in  her  father's 
house:  so  shalt  thou  put  evil  aAvay  from 
among  you. 

Deut.  24:5.  When  a  man  hath  takeiia  ncAv 
Avife,  he  shall  not  go  out  to  Avar,  neither  shall 
he  be  charged  a\  ith  any  business :  hut  he  shall 
be  free  at  liome  one  year,  and  shaU  cheer  up 
his  Avife  A^^hich  he  hath  tiiken. 

_  Prov.  6:15.  Druik  Avaters  out  of  thine  OAvn 
cistern,  and  nmning  Avaters  out  of  thine 
oAvn  AveU.  16.  Let  thy  fountainsbe  disi)ersed 
abroad,  and  riA*ei-s  of  AAateis  in  the  streets. 
17.  Let  them  be  only  thine  OAvn,  and  not 
strangei-s'  with  thee.  18.  Let  thy  fountain 
be  )lessed :  and  rejoice  Avith  the  wife  of  thy 
youth.  19.  Let  her  J>e  as  the  loAnn^  hind 
and  pleasant  roe ;  let  her  breasts  satisfy  thee 
at  all  times;  and  be  thou  ravished  a'lAvays 
with  her  love, 

Eccl.  9:9.  Li\'e  joyfully  with  tlie  Avife 
Avhom  thou  loA-est  all  the  days  of  the  life  of 
thy  vanity,  Avhich  he  hath  given  thee  under 
the  Sim,  all  the  days  of  thy  vanity :  for  that 
is  thy  portion  in  th  is  life,  and  in  thy  labour 
Avhich  thou  takest  under  the  sim. 

Mai.  2:14.  Yet  ye  say.  Wherefore?  Be- 
cause the  Lord  hath  been  witness  betAveen 
thee  and  the  wife  of  thy  youth,  against 
Avhom  thou  hast  dealt  treacherously :  yet  is 
she  thy  companion,  and  the  wife  of  thy  cov- 
enant. 15.  And  did  not  he  make  one?  Yet 
had  he  the  residue  of  the  spirit.  And  a\- here- 
fore  one  ?  That  he  might  seek  a  godly  seed. 
Therefore  take  heed  to  your  spirit,  and  let 
none  deal  treacherously  against  the  Avife  of 
his  youth.  16.  For  the  Lord,  the  God  of  Is- 
rael, saith  that  he  hateth  putting  aAvay :  for 
one  covereth  violence  with  his  gamient, 
saith  the  Lord  of  hosts;  therefore  take  heed 
to  your  spu-it,  that  ye  deal  not  tieacher- 
ousiy. 

1  Cor.  7:3.  Let  the  husband  render  unto 
the  Avife  due  bencA-olence :  and  likcAvise  also 
the  Avife  unto  the  husband.  5.  Defraud  ye 
not  one  the  other,  except  it  he  Avith  con- 
sent for  a  time,  that  ye  may  give  yourselves 
to  fasting  and  prayer;  anid  come  together 
again,  that  Satan  tempt  yon  not  for  your 
incontinency. 

1  Cor.  7:14.  For  the  unbelieA'ing  husband 
is  Siuictified  by  the  Avife,  and  the  unbeliev- 
ing Avife  is  sanctified  by  the  husband ;  else 
Avere  your  children  unclean,  but  noAv  are 


689 


HUSBAND. 


HYPOCRISY. 


they  holy.  16.  For  what  knowest  thou,  O 
wife,  whether  thou  shalt  save  thy  husband  ? 
or  how  knowest  thou,  O  man,  whether  thou 
shalt  save  thij  wife.  33.  But  he  that  is  mar- 
ried careth  for  the  things  that  are  of  the 
world,  how  he  may  please  his  wife. 

1  Cor.  11:3.  But  I  would  have  you  know, 
that  the  head  of  every  man  is  Christ ;  and 
the  head  of  the  woman  is  the  man ;  and  the 
head  of  Christ  is  God. 

Eph.  5:23.  Wives,  submit  yourselves  unto 
your  own  husbands,  as  unto  the  Lord.  28. 
For  the  husband  is  the  head  of  the  wife, 
even  as  Christ  is  the  head  of  the  church : 
and  he  is  the  saviour  of  the  body.  24.  There- 
fore as  the  church  is  subject  unto  Christ,  so 
let  the  wives  be  to  their  own  husbands  in 
everytliing.  25.  Husbands,  love  your  wives, 
even  as  Christ  also  loved  the  church,  and 
gave  himself  for  it ;  26.  That  he  might  sanc- 
tify and  cleanse  it  with  the  washing  of  wa- 
ter by  the  word,  27.  That  he  might  present 
it  to  himself  a  glorious  church,  not  having 
spot,  or  wrinkle,  or  any  such  thing;  but 
that  it  should  be  holy  and  without  blemish. 
28.  So  ought  inen  to  love  their  wives  as  their 
own  b(  idies.  He  that  loveth  his  wife  loveth 
himself.  29.  For  no  man  ever  yet  hated  his 
own  flesh ;  but  nourisheth  and  cherisheth  it, 
even  as  the  Lord  the  church  :  30.  For  we 
are  members  of  his  body,  of  his  flesh,  and 
of  his  bones.  31.  For  this  cause  shall  a  man 
leave  his  father  and  mother,  and  shall  be 
joined  unto  his  wife,  and  they  two  shall  be 
one  flesh.  32.  This  is  a  great  mystery :  but 
I  speak  concerning  Christ  and  the  church. 
33.  Nevertheless  let  every  one  of  you  in 
particular  so  love  his  wife  even  as  himself ; 
and  the  wife  see  that  she  reverence  her 
husband. 

Col.  3:18.  Wives,  submit  youselves  unto 
your  own  husbands,  as  it  is  fit  in  the  Lord. 
19.  Husbands,  love  your  wives,  and  be  not 
bitter  against  them. 

1  Tim.  5:8.  But  if  any  provide  not  for  his 
own,  and  specially  for  those  of  his  own 
house,  he  hath  denied  the  faith,  and  is  worse 

than  an  i  infidel.  t'  R-  ■^'-  unbeliever] 

1  Pet.  3:7.  Likewise,  ye  husbands,  dwell 
with  them  according  to  knowledge,  giving 
honour  unto  the  wife,  as  unto  the  weaker 
vessel,  and  as  being  heirs  together  of  the 
grace  of  life ;  that  your  prayers  be  not  hin- 
dered. 

FAITHFUL :  Instances  of  :  Isaac,  Gen. 
21:67;  Joseph,  Matt.  1:19. 

UNREASONABLE  AND  OPPRESSIVE : 
Ahasuerus,  Esth.  1:10-22. 

FIGURATIVE:  Isa.  54:5,6;  Jer.  3:14;  31:32; 
Hos.  2:19,20. 

HUSBANDMAX,  an 
Matt.  21:33-46;  Mark  12:1 
1  Cor.  3:9. 

See  Agriculture. 

HUSBANDRY.  See  Husbandman  ; 
Agriculture  ;  Animals. 

HUSHAH.  Son  of  Ezer,  1  Chr.  4:4. 
Probably  called  Shuah,  1  Chr.  4:11. 


agriculturist, 
-9;     John    15:1; 


HUSHAI,  David's  friend,  2  Sam.  15:32-37; 
16:16-19;  17;  1  Chr.  27:33. 

HUSH  AM,  a  Temanite,  Gen.  36:34,35; 
1  Chr.  1:45,46. 

HUSHIM.  1.  Son  of  Dan,  Gen.  46:23. 
Called  Shuham,  Num.  26:42. 

2.  A  Benjamite,  1  Chr.  7:12. 

3.  Wife  of  Shaharaim,  1  Chr.  8:8,11. 
HUSK,  a  pod.   Num.  6:4;    2   Kin.  4:42. 

Eaten  by  the  prodigal  son,  Luke  15:16. 

HUZ.     SeeUz. 

HUZZAB,  probably  a  region  E.  of  the 
Tigris,  Nab.  2:7. 

HYBRIDIZING,  forbidden,  Lev.  19:19. 

HYGIENE,  1  Cor.  6:18;  9:25. 

See  Sanitation. 

HYMEN^US,  a  false  teacher,  1  Tim. 
1:20;  2  Tim.  2:17. 

HYMN.    See  Psalms;  Song. 

HYPOCRISY.  Job  8:13.  The  ihypocnte's 
hope  shall  perish :  14.  Whose  hope  shall  be  cut 
off,  and  whose  trust  shall  be  a  spider's  web. 
15.  He  shall  lean  upon  his  house,  but  it  shall 
not  stand :  he  shall  hold  it  fast,  but  it  shall 

not  endure.  \}  R-  v.  hope  of  the  godless  manl 

Job  13:16.  lAn  hypocrite  shall  not  come  be- 
fore him.  ['  R.  V.  For  a  godless  man! 

Job  15:31.  Let  not  him  that  is  deceived  trust 
in  vanity :  for  vanity  shall  be  his  recomiDcnce. 

33.  He  shall  shake  off  his  unripe  grape  as  the 
vine,  and  shall  cast  off  his  flower  as  the  olive. 

34.  For  the  congregation  of  i  hypocrites  shall 
be  desolate,  and  fire  shall  consume  the  tab- 
ernacles of  bribery.  ['  R.  v.  the  godiessi 

Job  17:8.  Upright  tnen  shall  be  astonied 
at  this,  and  the  innocent  shall  stir  up  him- 
self against  the  i  hypocrite.  ['  K-  V.  godless] 

Job  20:4.  Knowest  thou  not  this  of  old, 
since  man  was  placed  upon  earth,  5.  That 
the  triumphing  of  the  wicked  is  short,  and 
the  joy  of  the  i  hypocrite  but  for  a  moment  ? 

vs.  6-18.  [I  R.  V.  godless] 

Job  27:8.  What  is  the  hope  of  the  j  hypocrite, 
though  he  hath  gained,  when  God  taketh 
away  his  soul?  9.  Will  God  hear  his  cry  when 
trouble  cometh  upon  him  ?  10.  Will  he  de- 
light himself  in  the  Almighty  ?  Will  he  al- 
ways call  upon  God  ?  vs.  13-18.     [■  R-  v.  godless] 

Job  31:33.  If  I  covered  my  transgressions 
as  Adam,  by  hiding  mine  iniquity  in  my 
bosom :  34.  Did  I  fear  a  great  multitude,  or 
did  the  contempt  of  families  terrify  me,  that 
I  kept  silence,  and  went  not  out  of  the  door  ? 

Job  34:30.  That  the  i  hypocrite  reign  not,  lest 
the  people  be  ensnared.  Li  r.  v.  godless  man] 

Job  36:13.  1  The  hypocrites  in  heart  heap  up 
Avrath :  they  cry  not  when  he  bindeth  them. 
14.  They   die  in  youth,   and   their  life  is 

among  the  unclean.  L'  R-  v.  They  that  are  godless 

Psa.  5:9.  For  there  is  no  faithfulness  in 
their  mouth;  their  inward  part  is  very 
Avickedness;  their  throat  is  an  open  sepul- 
chre ;  they  flatter  with  their  tongue. 

Psa.  50:16.  Unto  the  wicked  God  saith, 
What  hast  thou  to  do  to  declare  my  statutes, 
or  that  thou  shouldest  take  my  covenant  in 
thy  mouth  ?  17.  Seeing  thou  hatest  instruc- 
tion, and  castest  my  words  behind  thee. 


584 


UYPOCKISY. 


Psa.  52:4.  Thou  lovest  all  devouring 
words,  OtJiOH  deceitful  tongue. 

Psa.  55:12.  It  teas  not  an  enemy  that  re- 
jiroached  me;  then  I  could  have  borne  it: 
iieitlier  teas  it  he  that  hcxted  me  t/iat  did 
magnify  hunself  ixp;inniit  me;  then  I  would 
have  hid  myself  from  him:  13.  But /'t  van 
thou,  a  man  mine  equal,  my  guide,  and  mine 
acquaintance.  14.  We  took  sweet  counsel 
together,  and  walked  unto  the  house  of 
God  in  company.  20.  He  hath  put  furth  his 
hands  against  such  as  be  at  peace  with  him : 
he  hath  broken  his  covenant.  21.  I'he  words 
of  his  mouth  were  smoother  than  butter, 
but  war  '(can  in  his  lieai't :  his  words  were 
softer  than  oil,  yet  were  they  drawn  swords. 
23.  Thou,  O  God,  shalt  bring  them  down 
into  the  pit  of  destruction :  bloody  and  de- 
ceitful men  shall  not  live  out  half  their 
days : 

Psa.  78:34.  When  he  slew  them,  then  they 
souglit  him :  and  they  returned  and  enquired 
early  after  God.  35.  And  they  remembered 
that  God  was  their  rock,  and  the  high  God 
their  redeemer.  36.  Nevertheless  they  did 
flatter  him  with  their  mouth,  and  they  lied 
unto  him  with  their  tongues.  37.  _  For  their 
heart  was  not  right  with  him,  neither  were 
they  stedfast  in  his  covenant. 

Psa.  101:7.  He  that  worketh  deceit  shall 
not  dwell  Avithin  my  house :  he  that  telleth 
lies  shall  not  tarry  in  my  sight, 

Prov.  7:10.  A.nd,  behold,  there  met  him  a 
woman  with  the  attire  of  an  harlot,  and  sub- 
til of  heart.  11.  (She  is  loud  and  stubborn ; 
her  feet  abide  not  in  her  house :  12.  Now  is 
she  without,  now  in  the  streets,  and  lieth  in 
wait  at  every  corner.)  13.  So  she  caught 
him,  and  kissed  him,  and  with  an  impudent 
face  said  unto  him,  14.  J  A«ye  peace  ofi'er- 
ings  with  me;  this  day  have  I  paid  my 
vows.  15.  Therefore  came  I  forth  to  meet 
thee,  diligently  to  seek  thy  face,  and  I  have 
foimd  thee.  16.  I  have  decked  my  bed  with 
coverings  of  tapestry,  with  carved  loorks, 
with  fine  linen  of  Egypt.  17.  I  have  per- 
fumed my  bed  with  myrrh,  aloes,  and  cin- 
namon. 18.  Come,  let  us  take  our  fill  of 
love  until  the  morning:  let  us  solace  our- 
selves with  loves.  19.  For  the  goodman  is 
not  at  home,  he  is  gone  a  long  journey:  20. 
He  hath  taken  a  bag  of  money  with  him, 
««f?  will  come  home  at  the  day  appointed. 
21.  With  her  much  fair  speech  she  caused 
him  to  yield,  with  the  flattering  of  her  lips 
she  forced  him. 

Prov.  11:9.  An  hypocrite  with  Jiis  mouth 
destroyeth  his  neighbour:  but  through 
knowledge  shall  the  just  be  delivered. 

Prov.  14:8.  The  wisdom  of  the  prudent  is 
to  imderstand  his  way :  but  the  folly  of  fools 
is  deceit. 

Prov.  15:8.  The  sacrifice  of  the  wicked  is 
an  abomination  to  the  Lord: 

Prov.  20:14.  It  is  naught,  it  is  naught, 
saith  the  buyer :  but  when  he  is  gone  his 
way,  then  he  boasteth. 

Prov.  21:27.  The  sacrifice  of  the  wicked 


is  abomination :  how  much  more,  icJitn  he 
bringeth  it  with  a  wicked  mind  ? 

Prov.  23:6.  Eat  tho'.i  not  the  bread  of  him 
thiit  hath  im  evil  eye,  neither  desire  tliou 
his  dainty  meats :  7.  For  as  he  tliinketh  in 
his  heart,  so  is  ho:  Ejit  and  drink,  saith  he 
to  thee ;  but  liis  heart  is  not  witli  tlioe.  8. 
The  morsel  ichich  thou  ha.st  eaten  shalt  thou 
vomit  up,  and  lose  tliy  sweet  words. 

Prov.  25:19.  Confidence  in  an  unfaitliful 
man  in  time  of  trouble  is  like  a  broken 
tooth,  and  a  foot  out  of  joint. 

Prov.  26:18.  As  a  mad  num  wlio  casteth 
firebrands,  arrows,  and  death,  19.  So  is  the 
man  that  deceiveth  his  neighbour,  and  siith, 
Am  not  I  hi  sport?  23.  Burning  lips  and  a 
Avicked  heart  are  Wee  a  potsherd  covered 
with  silver  dross.  24.  He  that  liateth  dis- 
sembleth  with  liis  lips,  and  layetli  u]>  deceit 
within  him  ;  25.  When  he  speaketh  lair,  be- 
lieve him  not:  for  there  are  seven  abomina- 
tions in  his  heart.  26.  Wliose  hatred  is 
covered  by  deceit,  his  wickedness  shall  be 
shewed  before  the  lohole  congregation. 

Isa.  1:13.  Bring  no  more  vain  oblations; 
incense  is  an  abomination  unto  me;  the 
new  moons  and  sabbaths,  the  calling  of  a.s- 
semblies,  I  cannot  away  with ;  it  is  iniquity, 
even  the  solemn  meeting.  15.  And  Avhen  ye 
spread  forth  your  hands,  I  will  hide  mine 
eyes  from  you :  yea,  when  ye  make  many 
prayers,  I  will  not  hear:  your  hands  are 
full  of  blood,     vs.  11-14.    Isa.  66:3-5. 

Isa.  9:17.  The  Lord  shall  have  no  joy  in 
their  young  men,  neither  shall  have  mercy 
on  their  fatherless  and  widows:  for  every 
one  is  an  hypocrite  and  an  evildoer,  and 
every  mouth  speaketh  folly. 

Isa.  10:6.  I  will  send  him  against  an  hypo- 
critical nation,  and  against  the  people  oi  my 
wrath  will  I  give  him  a  charge,  to  take  the 
spofl,  and  to  take  the  prey,  and  to  tread  them 
doAvn  like  the  mire  of  the  streets. 

Isa.  29:13.  This  people  draw  near  me  with 
their  mouth,  and  with  their  lips  do  honour 
me,  but  have  removed  their  heart  far  from 
me,  and  their  fear  toward  me  is  taught  by 
the  precept  of  men.  [Matt.  15:8.]  15.  Woe 
unto  them  that  seek  deep  to  hide  their 
counsel  from  the  Lord,  and  their  works  are 
in  the  dark,  and  they  say,  Who  seetli  us  ? 
and  who  knoweth  us  ?  16.  Surely  your  turn- 
ing of  things  upside  down  shall  be  esteemed 
as  the  potter's  clay : 

Isa.  32:5.  The  vile  person  shall  be  no  more 
called  liberal,  nor  the  cliurl  Siiid  to  he  honn 
tiful.  6.  For  the  vile  pei-son  will  speak  vil 
lany,  and  his  heart  will  work  iniquity,  to 
practise  hypocrisy,  and  to  utter  eiTor  against 
the  Lord,  to  make  empty  the  soul  of  the 
hungry,  and  he  will  cause  the  drink  of  the 
thii*sty  to  fail. 

Isa.  83:14.  The  sinnei-s  in  Zion  are  afraid ; 
tearfulness  hatli  surprised  the  hypocrites. 

Isa.  48:1.  Hear  ye  this,  O  house  of  Jacob, 
which  are  called  by  the  name  of  Israel,  and 
are  come  forth  out  of  the  watei-s  of  Judah. 
which  swear  by  the  name  of  the  Lord,  and 


686 


I 


HYPOCKISY. 


make  mention  of  the  God  of  Israel,  hut  not  in 
truth,  nor  in  righteousness.  2.  For  they  call 
themselves  of  the  holy  city,  and  stay  them- 
selves upon  the  God  of  Israel ; 

Isa.  58:2.  They  seek  me  daily,  and  delight 
to  know  my  ways,  as  a  nation  that  did 
righteousness,  and  forsook  not  the  ordinance 
of  their  God :  they  ask  of  me  the  ordinances 
of  justice ;  they  take  delight  in  approaching 
to  God.  3.  Wherefore  have  we  fasted,  say 
they,  and  thou  seest  not  ?  wherefore  have 
we' afflicted  our  soul,  and  thou  takest  no 
knowledge?  Behold,  in  the  day  of  your 
fast  ye  find  pleasure,  and  exact  all  your 
laboui'S.  4.  Behold,  ye  fast  for  strife  and 
debate,  and  to  smite  with  the  fist  of  wicked- 
ness: ye  shall  not  fast  as  ye  do  this  day,  to 
make  your  voice  to  be  heard  on  high,  5.  Is 
it  such  a  fast  that  I  have  chosen  ?  a  day  for 
a  man  to  afflict  his  soul  ?  is  it  to  bow  down 
his  head  as  a  bulrush,  and  to  spread  sack- 
clotli  and  ashes  wider  him  f  wilt  thou  call 
this  a  fast,  and  an  acceptable  day  to  the 
Lord? 

Isa.  61:8.  For  I  the  Lord  love  judgment, 
I  hate  robbery  for  burnt  off'ering; 

Isa.  65:5.  Which  say,  Stand  by  thyself, 
come  not  near  to  me ;  for  I  am  holier  than 
thou.  These  are  a  smoke  in  my  nose,  a  fire 
that  burnetii  all  the  day. 

Jer.  3:10.  Her  treacherous  sister  Judah 
hath  not  turned  unto  me  with  her  whole 
heart,  but  feignedly,  saith  the  Lord.    y.  11. 

Jer.  5:2.  Though  they  say.  The  Lord  liv- 
eth ;  surely  they  swear  falsely. 

Jer.  6:20.  To  what  purjiose  cometh  there 
to  me  incense  from  Sheba,  and  the  sweet 
cane  from  a  far  country  ?  your  burnt  ofl'er- 
ings  are  not  acceptable,  nor  your  sacrifices 
sweet  unto  me. 

Jer.  7:4.  Trust  ye  not  in  lying  words,  say- 
ing, The  temple  of  the  Lord,  The  temple  of 
the  Lord,  The  temple  of  the  Lord,  are  these. 
8.  Ye  trust  in  lying  words,  that  cannot 
profit.  9.  Will  ye  steal,  murder,  and  com- 
mit adultery,  and  swear  falsely,  and  burn 
incense  unto  Baal,  and  walk  after  other 
gods  whom  ye  know  not ;  10.  And  come  and 
stand  before  me  in  this  house,  which  is  called 
by  my  name,  and  say,  We  are  delivered  to 
do  all  these  abominations  ? 

Jer.  9:4.  Take  ye  heed  every  one  of  his 
neighbour,  and  trust  ye  not  in  any  brother : 
for  every  brother  will  utterly  supplant,  and 
every  neighbour  will  walk  with  slanders.  8. 
Their  tongue  is  as  an  arrow  shot  out;  it 
speaketh  deceit :  one  speaketh  peaceably  to 
his  neighboiu'  with  his  mouth,  but  in  heart 
he  layeth  his  wait. 

Jer,  12:2.  Thou  hast  planted  them,  yea, 
they  have  taken  root :  they  grow,  yea,  they 
bring  forth  fruit:  thou  art  near  in  their 
mouth,  and  far  from  their  reins. 

Jer.  17:9.  The  heart  is  deceitful  above  all 
things,  and  desperately  '  wicked :  who  can 
know  it  ?  I'  R-  V,  sick] 

Jer.  42:20.  Ye  dissembled  in  your  hearts, 
when  ye  sent  me  unto  the  Lord  your  God, 


saying.  Pray  for  us  unto  the  Lord  our  God; 
and  according  unto  all  that  the  Lord  our 
God  shall  say,  so  declare  unto  us,  and  we 
will  do  it.     vs.  21,22. 

Lam.  1:2.  Among  all  her  lovers  she  hath 
none  to  comfort  her:  all  her  friends  have 
dealt  treacherously  with  her,  they  are  be- 
come her  enemies. 

Ezek.  14:7.  Everyone. .  .  which separateth 
himself  from  me,  and  setteth  up  his  idols  in 
his  heart,  and  putteth  the  stumblingblock 
of  his  iniquity  before  his  face,  and  cometh 
to  a  prophet  to  enquire  of  him  concerning 
me ;  I  the  Lord  will  answer  him  by  myself : 
8.  And  I  will  set  my  face  against  that  man, 
and  will  make  him  a  sign  and  a  proverb, 
and  I  will  cut  him  off  from  the  midst  of  my 
peo])le;  and  ye  shall  know  that  1  am  the 
Lord.    v.  4. 

Ezek.  20:39.  As  for  you,  O  house  of  Israel, 
thus  saith  the  Lord  God  ;  Go  ye,  serve  ye 
every  one  his  idols,  and  hereafter  also,  if  ye 
will  not  hearken  unto  me :  but  pollute  ye 
my  holy  name  no  more  with  your  gifts,  and 
with  your  idols.     Ezek.  5:11;  Hos.  8:13;  9:4. 

Ezek.  33:30.  The  children  of  thy  people  still 
are  talking  against  thee  by  the  walls  and  in 
the  doors  of  the  houses,  and  speak  one  to 
another,  every  one  to  his  brother,  saying. 
Come,  I  pray  you,  and  hear  what  is  the 
word  that  cometh  forth  from  the  Lord.  31. 
And  they  come  unto  thee  as  the  people 
cometh,  and  they  sit  before  thee  as  my 
people,  and  they  hear  thy  words,  but  they 
will  not  do  them :  for  with  their  mouth  they 
shew  much  love,  but  their  heart  goeth  after 
their  covetousness.  32.  And,  lo,  thou  art 
unto  them  as  a  very  lovely  song  of  one  that 
hath  a  ])leasant  voice,  and  can  play  well  on 
an  instrviment:  for  they  hear  thy  words, 
but  they  do  them  not. 

Hos.  6:4.  O  Judah,  what  shall  I  do  unto 
thee?  for  your  goodness  is  as  a  morning 
cloud,  and  as  the  early  dew  it  goeth  away. 

Hos.  7:14.  They  have  not  ci'ied  unto  me 
with  their  heart,  when  they  howled  upon 
their  beds:  16.  They  return,  but  not  to 
the  most  High:  they  are  like  a  deceitful 
bow: 

Hos.  8:2.  Israel  shall  cry  unto  me,  My 
God,  we  know  thee.  3.  Israel  hath  cast  off 
the  thing  that  is  good:  the  enemy  shall 
pursue  him. 

Hos.  10:1.  Israel  is  an  empty  vine,  he 
bringeth  forth  fruit  unto  himself :  4.  They 
have  spoken  words,  swearing  falsely  in 
making  a  covenant : 

Hos.  11:12.  Ephraim  compasseth  me  about 
with  lies,  and  the  house  of  Israel  with  deceit : 

Amos  5:21.  I  hate,  I  despise  your  feast 
days,  and  I  will  not  smell  in  your  solemn 
assemblies.  23.  Take  thou  away  from  me 
the  noise  of  thy  songs ;  for  I  Avill  not  hear 
the  melody  of  thy  viols.  24.  But  let  judg- 
ment run  down  as  waters,  and  righteous- 
ness as  a  mighty  stream,     vs.  22,25-27. 

Obad.  7.  Tbe  men  that  were  at  peace  with 
thee   have   deceived   thee,  and  prevailtni 


586 


HYPOCRISY. 


against  thoo;  they  that  eat  thy  bread  have 
laid  a  wound  iiiidVu"  thee: 

Mic.  3:11.  The  heads  thereof  judge  for 
reward,  and  the  priests  thereof  teach  for 
hire,  and  the  ])ro])hets  tliereof  divine  for 
money:  yet  will  they  lean  upon  the  Loud, 
and  say,  Is  not  the  Lord  among  us  ?  none 
evil  can  come  upon  us. 

Mic.  7:5.  Trust  ye  not  in  a  friend,  put  ye 
not  contidence  in  a  guide :  keep  the  dooJ-s  of 
thy  mouth  f  i-om  her  that  lieth  in  thy  bosom. 

Zech.  7:5.  When  ye  fasted  and  mourned  in 
the  fifth  and  seventh  month,  even  those 
seventy  years,  did  ye  at  all  fast  inito  me, 
even-  to  me  ?  6.  And  when  ye  did  eat,  and 
when  ye  did  drink,  did  not  ye  eat  for  your- 
selves, and  drink /or  yourselves  ^^ 

Zech.  1 ;):(').  What  are  these  wounds  i  in 
thine  hands  ?  Then  he  shall  answer,  27i.ose 
^vith  which  I  was  wovmded  in  the  house  of 

my  friends.  f  K.  v.  between  thine  arnisl 

Mai.  1:6.  li  I  be  a  master,  where  is  my 
fear?  saith  the  Lord  of  hosts  unto  you,  O 
priests,  that  despise  my  name.  And  ye  say. 
Wherein  have  Ave  despised  thy  name?  7. 
Ye  offer  polluted  bread  upon  mine  altar; 
and  ye  say.  Wherein  have  we  polluted  thee  ? 
In  that  ye  say,  The  table  of  the  Lord  is 
contemptible.  8.  And  if  ye  offer  the  blind 
for  sacrifice,  is  it  not  evil?  and  if  ye  offer 
the  lame  and  sick,  is  it  not  evil?  offer  it 
now  unto  thy  governor ;  will  he  be  pleased 
with  thee,  or  accept  thy  person  ?  saith  the 
Lord  of  hosts.  13.  Ye  said  also,  Behold, 
what  a  weariness  is  it !  and  ye  have  snuffed 
at  it,  saith  the  Lord  of  hosts;  and  ye 
brought  that  v^hk-Ji  icas  torn,  and  the  lame, 
and  the  sick ;  thus  ye  brought  an  offering : 
should  I  accept  this  of  your  hand?  saith 
the  Lord.  14.  But  cursed  be  the  deceiver, 
which  hath  in  his  flock  a  male,  and  voweth, 
and  sacrificeth  unto  the  Lord  a  corrupt 
thing:    vs.  9-12. 

]\Ial.  2:13.  This  have  ye  done  again,  cover- 
ing the  altar  of  the  Lord  with  tears,  with 
■weeping,  and  with  crying  out,  insomuch 
that  he  regardeth  not  the  offering  any  more, 
or  receiveth  it  with  good  will  at  your  hand. 

Mai.  3:14.  Y"e  have  said.  It  is  vain  to  serve 
God :  and  what  profit  is  it  that  we  have 
kept  his  ordinance,  and  that  we  have  walked 
mournfully  before  the  Lord  of  hosts  ? 

Matt.  3:7.  O  generation  of  vipers,  who 
hath  warned  you  to  fiee  from  the  wrath  to 
come  ?  8.  Bring  forth  therefore  fruits  meet 
for  repentance : 

;Matt.  6:1.  Take  heed  that  ye  do  not  your 
alms  before  men,  to  be  seen  of  them  :  other- 
wise  ye  have  no  reAvard  of  your  Father 
Avhich  is  in  heaven.  2.  Therefore  Avhen  thou 
doest  thine  alms,  do  not  sound  a  trum]iet 
before  thee,  as  the  hypocrites  do  in  the 
synagogues  and  in  the  sti-eets,  that  they 
may  have  glory  of  men.  Verily  I  say  unto 
you.  They  have  their  reward.  5.  When  thou 
prayest,  thou  shalt  not  be  as  the  hypocrites 
are :  for  they  love  to  pray  standing  in  the 
synagogues  and  in  the  corners  of  the  streets, 


that  they  may  be  seen  of  men.  Verily  I  sjiy 
unto  you,  They  have  their  reward.  l(i 
When  ye  fast,  be  not,  as  the  livpocrites,  of  a 
sad  countenauci^ :  for  th<'y  d'isfigure  their 
faces,  that  they  may  ai)i>i'ar  unto  men  t(j 
fast.  Verily  1  say  unto  you,  They  have 
then"  reward. 

24.  No  man  can  serve  two  masters:  for 
either  he  will  hate  the  one,  and  love  the 
other;  or  else  he  Avill  hold  to  the  one,  and 
despise  the  other.  Ye  cannot  serve  God  and 
mammon. 

Matt.  7:5.  Thou  hypocrite,  firet  cast  out 
the  beam  out  of  thine  own  eye;  and  then 
shalt  thou  see  clearly  to  cast  out  the  mote 
out  of  thy  brother's  eye.  15.  Beware  of 
false  prophets,  which  come  to  you  insheej)"s 
clothing,  but  inwardly  they  are  ravening 
wolves.  21.  Not  every  one  that  saith  unto 
me.  Lord,  Lord,  shall  enter  into  the  king- 
dom of  heaven ;  but  he  that  d(  )eth  the  will 
of  my  Father  which  is  in  heaven.  22.  Many 
will  Scxy  to  me  in  that  day.  Lord,  Lord, 
have  we  not  prophesied  in  thy  name  ?  and 
in  thy  name  have  cast  out  devils  ?  ancl  in 
thy  name  done  many  wonderful  works  ?  23. 
And  then  will  I  profess  unto  them,  I  never 
knew  you :  depart  from  me,  ye  that  work 
iniquity.     Luke  13:26,27. 

Matt.  9:13.  But  go  ye  and  learn  what  that 
meaneth,  I  will  have  mercy,  and  not  sacri- 
fice :  for  I  am  not  come  to  call  the  righteous, 
but  sinners  to  re]:)entance. 

Matt.  15:7.  Ye  hypocrites,  well  did  Esaias 
prophesy  of  you,  saying,  8.  This  people 
draweth  nigh  unto  me  Avith  their  mouth, 
and  honoureth  me  Avith  their  lips,  but  their 
heart  is  far  from  me.  [Mark  7:C).]  9.  But  in 
vain  they  do  worship  me,  teaching /or  doc- 
trines the  commandments  of  men. 

Matt.  16:3.  I  o  ye  hypocrites,  ye  can  discern 
the  face  of  the  sky ;  but  can  ye  not  discern 
the  signs  of  the  times  ?    Luke  12:54-56. 

I"  Omitted  in  I!.  V.| 

Matt.  21:28.  But  Avhat  think  ye?  A  eer- 
tain  man  had  two  sons  ;  and  he  came  to  the 
first,  and  said.  Son,  go  Avork  to  day  in  my 
A'ineyard.  29.  He  answered  and  aiid,  I  Avill 
not:  but  afterward  he  repented,  and  Avent. 
30.  And  he  came  to  the  second,  and  said 
likeAvise.  And  he  answered  and  Si\id,  I  go, 
sir:  and  Avent  not.  31.  Whether  of  them 
twain  did  the  Avill  of  his  father?  They  say 
unto  him,  The  fh'st.  Jesus  Siiith  unto  them. 
Verily  I  say  unto  you.  That  the  ])ublicans 
and  the  harlots  go  into  the  kuigdom  of  God 
before  you.  32.  For  John  came  unto  you 
in  the  Avay  of  righteousness,  and  ye  believed 
him  not ;  but  the  publicans  and  the  harlots 
belicA-ed  him:  and  ye,  Avhen  ye  had  seen  it, 
repented  not  afterward,  that  ye  might  be- 
liex'e  him. 

Matt.  22:12.  Friend,  Iioav  earnest  thou  in 
hither  not  having  a  Avedd  ing  garment  ?  And 
he  Avas  speechless.  13.  Then  s-iid  the  king 
to  the  sei-A-ants,  Bind  him  hand  and  f|X)t, 
and  take  him  aAvay,  and  cast  Jiitn  into 
outer  darkness;    18.  Jesus  perceived  their 


687 


HYPOCRISY. 


wickedness,  and  said.  Why  tempt  ye  me,  ye 
hypocrites  ? 

Matt.  23:2.  Saying,  The  scribes  and  the 
Pharisees  sit  in  Moses'  seat :  3  All  there- 
fore whatsoever  they  bid  you  observe,  that 
obsei've  and  do ;  but  do  not  ye  after  their 
works:  for  they  say,  and  do  not.  4.  For 
they  bind  heavy  bm'dens  and  grievous  to  be 
borne,  and  lay  them  on  men's  shoulders ; 
but  they  themselves  will  not  move  them 
with  one  of  their  fingers.  5.  All  their  works 
they  do  for  to  be  seen  of  men  :  they  make 
broad  their  phylacteries,  and  enlarge  the  bor- 
ders of  their  garments,  6.  Andlovetheupper- 
most  rooms  at  feasts,  and  the  chief  seats  in 
the  synagogues,  7.  And  greetings  in  the 
markets,  and  to  be  called  of  men.  Rabbi, 
Rabbi.  8.  But  be  not  ye  called  Rabbi :  for 
one  is  your  Master,  even  Christ ;  and  all  ye 
are  brethren.  9.  And  call  no  man  jowv  fa- 
ther upon  the  earth :  for  one  is  your  Father, 
which  is  in  heaven.  10.  Neither  be  ye 
called  masters :  for  one  is  your  Master,  even 
Christ.  11.  But  he  that  is  greatest  among 
you  shall  be  your  servant.  12.  And  who- 
soever shall  exalt  himself  shall  be  abased ; 
and  he  that  shall  humble  himself  shall  be 
exalted.  13.  But  woe  unto  you,  scribes  and 
Pharisees,  hypocrites !  for  ye  shut  up  the 
kingdom  of  heaven  against  men:  for  ye 
neither  go  in  yourselves,  neither  suffer  ye 
them  that  are  entering  to  go  in.  i  u.  Woe 
\into  you,  scribes  and  Pharisees,  hypocrites!  for  ye 
devour  widows'  houses,  and  for  a  pretence  mal^e 
long  prayer:  tlierefore  ye  sliall  receive  the  greater 
damnation.  15.  Woe  unto  you,  scribes  and 
Pharisees,  hypocrites!  for  ye  compass  sea 
and  land  to  make  one  proselyte,  and  when 
he  is  made,  ye  make  him  twofold  more 
the  child  of  hell  than  yourselves.  10.  Woe 
imto  you,  ye  blind  guides,  which  say, 
Whosoever  "shall  swear  by  the  temple,  it 
is  nothing;  but  whosoever  shall  swear  by 
the  gold  (^f  the  temjile,  he  is  a  debtor! 
17.  Ye  fools  and  blind:  for  whether  is 
greater,  the  gold,  or  tlie  temple  that  sanc- 
tifieth  the  gold  ?  18.  And,  Whosoever  shall 
swear  by  the  altar,  it  is  nothing ;  but  who- 
soever sweareth  by  the  gift  that  is  upon 
it,  he  is  guilty.  19.  Ye  fools  and  blind  : 
for  Avhethcn-  «.■?  "greater,  the  gift,  or  the  altar 
that  sanctifieth  the  gift  ?  20.  Whoso  there- 
fore shall  swear  by  the  altar,  sweareth  by 
it,  and  by  all  things  thereon.  21.  And 
whoso  shall  swear  by  the  temple,  swearetli 
))y  it,  and  by  him  that  dwelleth  therein. 
22.  And  he  that  shall  swear  by  heaven, 
sweareth  by  the  throne  of  God,  and  by  him 
that  sittetli  thereon.  23.  Woe  unto  you, 
scribes  and  Pharisees,  hypocrites!  for  ye 
pay  tithe  of  mint  and  anise  and  cummin, 
and  have  omitted  the  Aveightier  matters  of 
tlic  law,  judgment,  mercy,  and  faith:  these 
ought  ye  to  have  done,  and  not  to  leave  the 
oth(n*  luidone.  24.  Ye  blind  guides,  which 
strain  a  at  a  gnat,  and  swallow  3  a  camel. 
25.  Woe  imto  you,  scribes  and  Pharisees, 
hypocrites  I  for  ye  make  clean  the  outside 


of  the  cup  and  of  the  platter,  but  within 
they    are    full    of    extortion   and    excess. 

26.  Thou  blind  Pharisee,  cleanse  first  that 
which  is  within  the  cup  and  platter,  that 
the    outside  of  them  may  be  clean  also. 

27.  Woe  unto  you,  scribes  and  Pharisees, 
hypocrites  !  for  ye  are  like  unto  wiiited  sep- 
ulchres, which  indeed  appear  beautiful  out- 
ward, but  are  within  full  of  dead  men^s 
bones,  and  of  all  uncleanness.  28.  Even  so 
ye  also  outwardly  appear  righteous  unto 
men,  but  within  ye  are  full  of  hypocrisy 
and  iniquity.  29.  Woe  unto  you,  scribes 
and  Pharisees,  hypocrites  I  because  ye  build 
the  tombs  of  the  prophets,  and  garnish  the 
sepulchres  of  the  righteous,  30.  And  say, 
If  we  had  been  in  the  days  of  our  fathers, 
we  would  not  have  been  partakers  with 
them  in  the  blood  of  the  prophets.  31.  Where- 
fore ye  be  witnesses  unto  yoiu-selves,  that 
ye  are  the  children  of  them  which  killed  the 
prophets.  32.  Fill  ye  up  then  the  measure 
of  your  fathers,  33.  Ye  serpents,  ye  gener- 
ation of  vipers,  how  can  ye  escape  the  dam- 
nation of  hell  ?  LR.  V.  1  Oiriitted.      2  out  the      3iiui 

Matt.  24:50.  The  lord  of  that  servant  shall 
come  in  a  day  when  he  looketh  not  for  him, 
and  in  an  hour  that  he  is  not  aware  of, 
51.  And  shall  cut  him  asunder,  and  appoint 
him  his  portion  with  the  hypocrites :  there 
shall  be  Aveeping  and  gnashing  of  teeth. 

Matt.  25:3.  They  that  were  foolish  took 
their  lamps,  and  took  no  oil  with  them: 
41.  Then  shall  he  say  also  unto  them  on  the 
left  hand.  Depart  from  me,  ye  cursed,  into 
everlasting  fire,  prepared  for  the  devil  and 
his  angels :  42.  For  I  was  an  hungred,  and 
ye  gave  me  no  meat :  I  was  thirsty,  and  ye 
gave  me  no  drink :  43.  I  was  a  stranger, 
and  ye  took  me  not  in:  naked,  and  ye 
clothed  me  not :  sick,  and  in  prison,  and  ye 
visited  me  not.  44.  Then  shall  they  also 
answer  him,  saying.  Lord,  when  saw  we 
thee  an  hungred*  or  athirst,  or  a  stranger, 
or  naked,  or  sick,  or  in  prison,  and  did  not 
minister  unto  thee  ?  45.  Then  shall  he  an- 
swer tliem,  saying,  Verily  I  eay  unto  you, 
Inasmuch  as  ye  did  it  not  to  one  of  the 
least  of  these,  "ye  did  it  not  to  me. 

Mark  7:7.  Howbeit  in  vain  do  they  wor- 
ship me,  teaching  for  doctrines  the  com- 
mandments of  men.  8.  For  laying  aside 
the  commandment  of  God,  ye  hold  the  tra- 
dition of  men,  as  the  washing  of  pots  and 
cups :  and  many  other  such  like  things  ye 
do.     Matt.  15:7-9. 

Mark  12:38.  And  he  said  imto  them  in  his 
doctrine,  Beware  of  the  scribes,  which  love 
to  go  in  long  clothing,  and  love  salutations 
in  the  marketplaces,  39.  And  the  chief 
seats  in  the  synagogues,  and  the  uppermost 
rooms  at  feasts  :  40.  Which  devour  widows' 
houses,  and  for  a  pretence  make  long 
prayers:  these  shall  receive  greater  dam- 
nation. 

Luke  6:46.  Why  call  ye  me.  Lord,  Lord, 
and  do  not  the  things  which  I  say  ? 

Luke  8:18.  Whosoever  hath  not,  from  him 


688 


HYPOCRISY. 


shall  be  taken  even  that  which  he  seemeth 
to  have. 

Luke  11:39.  And  the  Lord  said  unto  him, 
Now  do  ye  Pharisees  make  clean  the  outside 
of  the  cup  and  the  platter;  but yoiu- inward 
part  is  full  of  ravening  and  wickedness. 
42.  But  woe  unto  you,  Pharisees !  for  ye 
tithe  mint  and  rue  and  all  manner  of  herbs, 
and  pass  over  judgment  and  the  love  of  God : 
these  ought  ye  to  have  done,  and  not  to 
leave  the  other  undone.  44.  Woe  unto 
you,  scribes  and  Pharisees,  hypocrites! 
for  ye  are  as  graves  wliich  appear  not, 
and  the  men  that  walk  over  them  are 
not  aware  of  them.  52.  Woe  unto  you, 
lawyei's !  for  ye  have  taken  away  the  key 
of  knoAvledge :  ye  entered  not  in  your- 
selves, and  them  that  were  entering  in  ye 
hindered,     vs.  39-52. 

Luke  12:1.  Beware  ye  of  the  leaven  of  the 
Pharisees,  which  is  hypocrisy.  2.  For  there 
is  nothing  covered,  that  shall  not  be  re- 
vealed ;  neither  hid,  that  shall  not  be  known. 
Matt.  1G:G,  12;  Mark  8:15. 

Luke  13:13.  And  he  laid  his  hands  on 
her  and  immediately  she  was  made  straight, 
and  gloi'ified  God.  14.  And  the  ruler  of  the 
synagogue  answered  with  indignation,  be- 
cause that  Jesus  had  healed  on  the  sabbath 
day,  and  said  unto  the  people.  There  are 
six  days  in  which  men  ought  to  work :  in 
them  therefore  come  and  be  healed,  and  not 
on  the  sabbath  day.  15.  The  Lord  then  an- 
swered him,  and  said,  T/iow  hypocrite,  doth 
not  each  one  of  you  on  the  sabbath  loose  his 
ox  or  lus  ass  from  the  stall,  and  lead  hhn 
away  to  watering  ?  16.  And  ought  not  this 
woman,  being  a  daughter  of  Abraham, 
whom  Satan  hath  bound,  lo,  these  eighteen 
years,  be  loosed  from  this  bond  on  the  sab- 
bath day  ?  17.  And  when  he  had  said  these 
things,  all  his  adversaries  were  ashamed: 
and  all  the  people  rejoiced  for  all  the  glori- 
ous things  that  were  done  by  him. 

Luke  14:34.  Salt  is  good :  but  if  the  salt 
have  lost  his  savour,  wherewith  shall  it  be 
seasoned?    v.  35;  Mark  9:50. 

Luke  16:13.  No  sei'vant  can  serve  two 
masters :  for  either  he  will  hate  the  one, 
and  love  the  other;  or  else  he  "will  hold  to 
the  one,  and  despise  the  other.  Ye  cannot 
ser^'e  God  and  mammon.  15.  Ye  are  they 
which  justify  yourselves  before  men;  but 
God  knoweth  your  hearts:  for  that  which 
is  highly  esteemed  among  men  is  abomina- 
tion in  the  sight  of  God. 
■  Luke  18:11.  The  Pharisee  stood  and  prayed 
thus  with  himself,  God,  I  thank  thee,  that 
I  am  not  as  other  men  are,  extortioners,  un- 
just, adulterers,  or  even  as  this  publican. 
12.  I  fast  twice  in  the  week,  I  give  tithes  of 
all  that  I  possess. 

Luke  20:46.  Beware  of  the  scribes,  which 
desire  to  walk  in  long  robes,  and  love  greet- 
ings in  the  markets,  and  the  highest  seats 
in  the  synagogues,  and  the  chief  rooms  at 
feasts ;  47.  Which  devour  widows'  houses, 
and  for  a  shew  make  long  prayers :  the  same 


shall  receive  greater  ■  ciaimiatlon.    Matt.  23:14; 

Mark  12:38-40.  CR.  v.  comlemnationl 

Luke  21:16.  Ye  shall  be  betrayed  both  by 
parents,  and  brethren,  and  kinsfolks,  and 
friends;  and  some  of  you  shall  they  cause 
to  be  put  to  death. 

John  6:26.  Ye  seek  me,  not  because  ye  saw 
the  miracles,  but  because  ye  did  eat  of  the 
loaves,  and  were  filled.  70.  Have  not  I 
chosen  you  twelve,  and  one  of  you  is  a 
devil? 

John  7:19.  Did  not  Moses  give  you  the 
law,  and  yet  none  of  you  keepeth  the  law  ? 
Why  go  ye  about  to  kill  me  ? 

John  15:2.  Every  branch  in  me  that  bear- 
eth  nut  fruit  he  taketh  away :  6.  If  a  man 
abide  not  in  me,  he  is  cast  forth  as  a  branch, 
and  is  withered ;  and  men  gather  them,  and 
cast  them  into  the  fire,  and  they  are  burned. 

Rom.  1:18.  The  wrath  of  God  is  revealed 
from  heaven  against  all  ungodliness  and  un- 
righteousness of  men,  who  hold  the  truth  in 
imrighteousness ; 

Pom.  2:1.  Therefore  thou  art  inexcusable, 
O  man,  whosoever  thou  art  that  judgest: 
for  wherein  thou  judgest  another,  thou  con- 
demnest  thyself ;  for  thou  that  judgest  doest 
the  same  things.  3.  And  thinkest  thou  this, 
0  man,  that  judgest  them  Avhich  do  such 
things,  and  doest  the  same,  that  thou  shalt 
escape  the  judgment  of  God  ?  17.  Behold, 
thou  art  called  a  Jew,  and  restest  in  the 
law,  and  makest  thy  boast  of  God,  18.  And 
knowest  h  is  will,  and  ap]3rovest  the  things 
that  are  more  excellent,  being  instructed 
out  of  the  law ;  19.  And  art  confident  that 
thou  thyself  art  a  guide  of  the  blind,  a  light 
of  them  which  are  in  darkness,  20.  An  in- 
structor of  the  foolish,  a  teacher  of  babes, 
which  hast  the  form  of  knowledge  and  of 
the  truth  in  the  law.  21.  Thou  therefore 
which  teachest  another,  teachest  thou  not 
thyself  ?  thou  that  preachest  a  man  should 
not  steal,  dost  thou  steal?  2%.  Thou  that 
sayest  a  man  should  not  coipmit  adultery, 
dost  thou  commit  adultery  ?  thou  that  ab- 
horrest  idols,  dost  thou  commit  sacrilege? 
23.  Thou  that  makest  thy  boast  of  the  law, 
through  breaking  the  law  dishonourest  thou 
God?  24.  For  the  name  of  God  is  blas- 
phemed among  the  Gentiles  through  you, 
as  it  is  Avritten.  25.  For  circumcision  verily 
profiteth,  if  thou  keep  the  law :  but  if  thou 
be  a  breaker  of  the  law,  thy  circumcision  is 
made  uncircumcision.  26.  Therefore  if  the 
uncircumcision  keep  the  righteousness  of 
the  law,  shall  not  his  imcir(;umcision  be 
counted  for  circumcision?  27.  And  shall 
not  uncircumcision  which  is  by  nature,  if  it 
fulfil  the  law,  judge  thee,  who  by  the  letter 
and  circumcision  dost  transgress  the  law? 
28.  For  he  is  not  a  Jew,  which  is  one  out- 
wardly; neither  is  that  circumcision,  which  ig 
outward  in  the  flesh :  29.  But  he  is  a  Jew, 
which  is  one  inwardly ;  and  circumcision  is, 
that  of  the  heart,  in  the  spirit,  and  not  in 
the  letter ;  whose  praise  is  not  of  men.  but 
of  God. 


B89 


HYPOCRISY. 


Rom.  9:6.  They  are  not  all  Israel,  which 
are  of  Israel :  7.  Neither,  because  they  are 
the  seed  of  Abraham,  are  they  all  children : 

Rom.  16:18.  For  they  that  are  such  serve 
not  our  Lord  Jesus  Christ,  but  their  own 
belly ;  and  by  good  words  and  fair  speeches 
deceive  the  hearts  of  the  simple. 

1  Cor.  13:1.  Though  I  speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  am  become  as  sounding  brass,  or 
a  tinkling  cymbal. 

2  Cor.  4:2.  But  have  renounced  the  hidden 
things  of  dishonesty,  not  walking  in  crafti- 
ness, nor  handling  the  word  of  God  deceit- 
fully; but  by  manifestation  of  the  truth 
commending  ourselves  to  eveiy  man's  con- 
science in  the  sight  of  God. 

2  Cor.  5:12.  For  we  commend  not  our- 
selves again  unto  you,  but  give  you  occa- 
sion to  glory  on  our  behalf,  that  ye  may 
have  somewhat  to  answer  them  which  glory 
in  appearance,  and  not  in  heart. 

Gal.  6:3.  For  if  a  man  think  himself  to  be 
something,  when  he  is  nothing,  he  deceiveth 
himself. 

Phil.  3:2.  Beware  of  dogs,  beware  of  evil 
workers,  beware  of  the  concision.  18.  Many 
walk,  of  whom  I  have  told  you  often,  and 
now  tell  you  even  Aveeping,  tJuit  they  are 
the  eneniies  of  the  cross  of  Christ:  19. 
Whose  end  is  destruction, 

1  Tim.  4:2.  Speaking  lies  in  hypocrisy ; 
having  their  conscience  seared  with  a  hot 
iron ; 

2  Tim.  3:5.  Having  a  form  of  godliness, 
but  denying  the  power  thereof:  13.  Evil 
men  and  seducers  shall  wax  worse  and 
worse,  deceiving,  and  being  deceived. 

Tit.  1:16.  They  profess  that  they  know 
God ;  but  in  works  they  deny  him,  being 
abominable,  and  disobedient,  and  unto  every 
good  work  reprobate. 

Jas.  1:8.  A  double  minded  man  is  unsta- 
ble in  all  his  ways.  [Jas.  4:8.]  22.  Be  ye 
doers  of  the  word,  and  not  hearers  only,  de- 
ceiving your  own  selves.  23.  For  if  any 
be  a  hearer  of  the  word,  and  not  a  doer,  he 
is  like  unto  a  man  beholding  his  natural 
face  in  a  glass :  24.  For  he  beholdeth  him- 
self, and  goeth  his  way,  and  straightway 
forgetteth  what  manner  of  man  he  was. 
26.  If  any  man  among  you  seem  to  be  reli- 
gious, ancl  bridleth  not  his  tongue,  but  de- 
ceiveth his  own  heart,  this  man's  religion  is 
vain. 

Jas.  2:14.  What  doth  it  profit,  my  breth- 
ren, though  a  man  say  he  hath  faith,  and 
have  not  works  ?  can  faith  save  him  ?  1 5. 
If  a  brother  or  sister  be  naked,  and  desti- 
tute of  daily  food,  16.  And  one  of  you  say 
unto  them.  Depart  in  peace,  be  ye  warmed 
and  filled;  notwitlistanding  ye  give  them 
not  those  things  which  are  needful  to  the 
body;  what  doth  it  profit?  17.  Even  so 
faith,  if  it  hath  not  works,  is  dead,  being 
alone.  18.  Yea,  a  man  may  say.  Thou  hast 
faith,  and  I  have  works ;  shew  me  thy  faith 
without  thy  works,  and  I  will  shew  thee  my 


faithby  my  works.  19.  Thou  believest  that 
there  is  one  God ;  thou  doest  well :  the  dev- 
ils also  believe,  and  tremble.  20.  But  wilt 
thou  know,  0  vam  man,  that  faith  without 
works  is  dead  ?  21.  Was  not  Abi-aham  our 
father  justified  by  works,  when  he  had 
offered  Isaac  his  son  upon  the  altar?  22. 
Seest  thou  how  faith  wrought  with  his 
works,  and  by  works  was  faith  made  per- 
fect? 23.  And  the  scripture  was  fulfilled 
which  saith,  Abraham  believed  God,  and  it 
was  imputed  unto  him  for  righteousness: 
and  he  was  called  the  friend  of  God.  24. 
Ye  see  then  how  that  by  works  a  man  is 
justified,  and  not  by  faith  only.  25.  Like- 
wise also  was  not  Rahab  the  harlot  justified 
by  works,  when  she  had  received  the  mes- 
sengers, and  had  sent  them  out  another 
way?  2ij.  For  as  the  body  without  the 
spirit  is  dead,  so  faith  without  works  is  dead 
also. 

Jas.  3:17.  But  the  wisdom  that  is  from 
above  is  first  pure,  then  peaceable,  gentle, 
and  easy  to  be  intreated,  full  of  mercy  and 
good  fruits,  without  pfirtiality,  and  without 
hypocrisy. 

1  Pet.  2:1.  Laying  aside  all  .  .  .  hypoc- 
risies, 16.  As  free,  and  not  using  your  lib- 
erty for  a  cloke  of  maliciousness,  but  as  the 
servants  of  God. 

2  Pet.  2:1.  There  shall  be  false  teachers 
among  you,  ...  2.  And  many  shall  follow 
their  pernicious  ways ;  by  reason  of  whom 
the  way  of  truth  shall  be  evil  spoken  of. 
3.  Through  covetousness  shall  they  with 
feigned  words  make  merchandise  of  you : 
whose  judgment  now  of  a  long  time  linger- 
eth  not,  and  their  damnation  slumbereth 
not.  17.  These  are  wells  without  water, 
clouds  that  are  carried  with  a  tem])est ;  to 
whom  the  mist  of  darkness  is  reserved  for 
ever.  19.  While  they  promise  them  liberty, 
they^  themselves  are  the  servants  of  cor- 
ruption :  for  of  whom  a  man  is  overcome, 
of  the  same  is  he  brought  in  bondage. 

1  John  1:6.  If  we  say  that  we  have  fel- 
lowship with  him,  and  walk  in  darkness, 
we  lie,  and  do  not  the  truth :  10.  If  we  say 
that  we  have  not  sinned,  we  make  him  a 
liar,  and  his  word  is  not  in  us. 

1  John  2:4.  He  that  saith,  I  know  him, 
and  keepeth  not  his  conunandments,  is  a 
liar,  and  the  truth  is  not  in  him.  9.  He  that 
saith  he  is  in  the  light,  and  hateth  his  brother, 
is  in  darkness  even  until  now.  19.  They 
went  out  from  us,  but  they  were  not  of  us : 
for  if  they  had  been  of  us,  they  would  no  ■ 
doubt  have  continued  with  us:  but  they 
went  out,  that  they  might  be  made  manifest 
that  they  were  not  all  of  us. 

1  John  4:20.  If  a  man  say,  I  love  God,  and 
hateth  his  brother,  he  is  a  liar :  for  he  that 
loveth  not  his  brother  whom  he  hath  seen, 
how  can  he  love  God  whom  he  hath  not 
seen  ? 

Jude  12.  These  are  spots  in  your  feasts  of 
charity,  when  they  feast  with  you,  feeding 
themselves  without  fear:   clouds  they  are 


6&0 


HYPOCRISY. 


IDLENESS. 


without  water,  carried  about  of  winds ;  trees 
whose  fruit  witliereth,  without  fruit,  twice 
dead,  phicked  u|)  by  the  roots ;  13.  Kiiging 
waves  of  the  sea,  foaming  out  their  own 
shaine;  wandei'ing  stars,  to  whom  is  re- 
served the  blackness  of  darkness  for  ever. 

Rev.  2:9.  I  know  the  blasphemy  of  them 
which  say  they  are  Jews,  and  are  not,  but 
are  the  synagogue  of  Satan.    Rev.  o:i). 

Rev.  3:1.  I  know  thy  Avorks,  that  thou 
hast  a  name  that  thou  livcst,  and  ait  dead. 

SeeDEckiT;  Deception. 

INSTANCES  OF:  Jacob,  in  impersonat- 
ing Esau  and  deceiving  his  father.  Gen.  27. 
Jacob's  sons,  in  (ieception  of  theii'  father  con- 
cerning Joseph,  Gen,  37:29-35.  Joseph's  de- 
ception of  his  brethren,  Gen.  chapters  42-44. 
Pharaoh,  Ex.  8:15,28,29,32;  9:27-35;  10:8-29. 
Balaam,  Jude  11,  with  Num.  chapters  22-24. 
Delilah,  the  wife  of  Samson,  Judg.  IG.  Jael, 
Judg.  4:8-21.  Ehud,  Judg.  3:15-25.  Rab- 
shakeh,  2  Kin.  18:17-37.  Aliaz,  Isa.  7:12, 
with  vs.  17-25.  Johanan,  Jer.  42:1-12,20,22. 
Ishmael,  Jer.  41:0,7.  The  false  prophets, 
Ezek.  13:1-23.  Herod,  Matt.  2:8.  Judas, 
Matt.  26:25,48;  John  12:5,6.  Pilate,  Matt. 
27:24.  Pharisees,  Matt.  15:1-9;  22:18;  Mark 
12:13,14;  John  8:4-9;  9:24;  19:15.  The  ruler, 
Luke  13:14-17.  Spies  sent  to  entrap  Jesus, 
Luke  20:21,  Priests  and  Levites,  Luke  10: 
31,32.  Chief  priests,  John  18-.28.  Ananias 
and  Sapphira,  Acts  5:1-10.  Simon  Magus, 
Acts  8:18-23.  Peter  and  other  Christians 
at  Antioch,  Gal.  2:11-14.  Judaizing  Chi'is- 
tians  in  Galatia,  Gal.  6:13.  False  teachers 
at  Ephesus,  Rev.  2:2. 

See  Conspiracy  ;  Treachery. 

HYSSOP.  An  indigenous  plant  to  west- 
ern Asia  and  northern  Africa,  1  Kin,  4:33. 
The  Israelites  used,  in  sj^rinkling  the  blood 
of  the  paschal  lamb  upon  the  lintels  of  their 
doors.  Ex.  1252;  in  sprinkling  blood  in  pu- 
rifications, Lev.  14:4,6,51,52;  Heb.  9:19.  Used 
in  the  sacrifices  of  separation.  Num.  19:6. 
Used  in  giving  Jesus  vinegar  on  the  cross, 
John  19:29. 

FIGURATIVE:  Of  spiritual  cleansing, 
Pea.  61:7. 


I  AM  THAT  I  AM,  a  name  of  deity, 
Ex.  3:14;  Rev.  1:4,11,17. 
IBHAR,  son  of  David,  2  Sam.  5:15;  1 

Chr.  3:6:  14:.^. 

IBLEA3I,  a  citv  of  Manasseh,  Josh. 
17:11;  Judg.  1:27;  2  Km.  9:27. 

IBNEIAH,  a  Ben.iamite,  1  Chr.  9:8. 

JBNIJAH,  aBeni'amite,  1  Chr.  9:8. 

IBRI,  a  Levite,  1  Chr.  24:27. 

IBZAN,  a  Bethlehemite,  and  judge  of 
Israel  Judg.  12:8-10. 

ICE,  Job  6:16;  38:29;  Psa.  147:17;  Prov.  25:13. 

I-CH  ApOD,  son  of  Phinehas,  and  grand- 
son of  Eli.  1  Sam.  4:21;  14:3. 

ICONIUM.  A  city  of  Asia  Minor.  Paul 
preaches  in.  Acts  13:51;  14:21,22;  16:2;  is  per- 
secuted by  the  people  of,  Acts  14:1  6;  2  Tim. 
3:11, 


oyi 


ICONOCLASM.  Idols  to  be  destroyed 
Ex.  23:24;  34:13;  Num.  33:52;  Deut.  7:5,25,20; 
12:1-4;  Judg.  2:2;  Jer.  m-2.  Destroyed  by 
Jacob,  Gen.  35:2-4;  Moses,  Ex.  32:19,20;  Gid- 
eon, Judg,  6:28-32;  David,  2  Sam.  5:21; 
1  Chr.  14:12;  Jehu,  2  Kin.  10:26-28;  Jehoia- 
da,  2  Khi.  11:18;  Hezekiah,  2  Kin.  18:3-6- 
Josiah,  2  Kin.  23:4-20;  Asa,  2  Chr.  14:3-5;  15: 
8-16;  Jehoshaphat,  2  Chr.  17:6;  19:3;  Jews,  2 
Chr.  30:14;  Manasseh,  2  Clu-.  33:15. 

See  Idolatry. 

IDALAH,  atown  of  Zebulun,  Josh.  19:15. 

1I>BASH,  a  descendant  of  Judah,  1 
Chr,  4:3, 

IDDO.  1.  Father  of  Ahinadab,  1  Kin. 
4:14. 

2.  A  descendant  of  Gershom,  1  Chr.  6:21. 

3.  A  son  of  Zechariah,  1  Chr,  27:21. 

4.  A  prophet,  2  Chr.  9:29;  12:15;  13:22. 

5.  Ancestor  of  Zechariah,  Ezra  5:1;  6:14; 
Zech.  1:1,7. 

6.  A  priest,  Neh.  12:4,16. 

7.  The  chief  of  the  Jews  established  at 
Casiphia,  Ezra  8:17. 

IDLENESS.  Prov.  6:6.  Go  to  the  ant, 
thou  sluggard ;  consider  her  ways,  and  be 
wise :  9.  How  long  wilt  thou  sleep,  O  slug- 
gard? when  wilt  thou  arise  out  of  thy 
slee])  ?  10,  Yet  a  little  sleep,  a  little  slum- 
ber, a  little  folding  of  the  hands  to  sleep :  11. 
So  shall  thy  poverty  come  as  one  that  trav- 
elleth,  and  thy  want  as  an  armed  man. 
Prov.  24:33. 

Prov.  10:4.  He  becometh  poor  that  dealeth 
with  a  slack  hand  :  5.  He  that  sleepeth  in 
harvest  is  a  son  that  causeth  shame.  26.  As 
vinegar  to  the  teeth,  and  as  smoke  to  the 
eyes,  bo  is  the  shiggard  to  them  that  send 
him. 

Prov.  12:9.  He  that  is  despised,  and  hath 
a  servant,  is  better  than  he  that  honoureth 
himself,  and  lacketh  bread,  24.  The  hand 
of  the  diligent  shall  bear  rule :  but  the  sloth- 
ful shall  be  under  tribute.  27.  The  slothful 
man  roasteth  not  that  which  he  took  in 
hunting : 

Prov,  13:4.  The  soul  of  the  sluggard  de- 
sireth,  and  hath  nothing: 

Prov.  14:23.  In  nil  labour  there  is  profit : 
but  the  talk  of  the  lips  tendeth  only  to 
penury. 

Prov.  15:19,  The  way  of  the  slothful  man 
is  as  an  hedge  of  thoi-ns : 

Prov.  18:9.  He  also  that  is  slothful  in 
his  work  is  brother  to  him  that  is  a  great 
waster. 

Prov.  19:15.  Slothfulness  casteth  into  a 
deep  sleep;  and  an  idle  soul  sball  sulTer 
hunger.  24,  A  slothful  inan  hideth  his 
hand  in  his  bosom,  and  will  not  so  much  as 
binng  it  to  his  mouth  again, 

Prov.  20:4,  The  sluggard  will  not  plow  by 
reason  of  the  cold ;  therefore  shall  he  beg  in 
harvest,  and  have  nothing.  13.  Love  not 
sleep,  lest  thou  come  to  poverty : 

Prov.  21:25,  The  desire  of 'the  slothful  kill- 
eth  him ;  for  his  hands  refuse  to  labour.  26. 
Ho  coveteth  gi-eedily  all  the  day  long : 


IDLENESS. 


IDOLATRY. 


Prov.  23:21.  Drowsiness  shall  clothe  a 
man  with  rags. 

Prov.  24:30.  I  went  by  the  field  of  the 
slothful,  and  by  the  vineyard  of  the  man 
void  of  understanding ;  31.  And,  lo,  it  was 
all  grown  over  with  thorns,  and  nettles  had 
covered  the  face  thereof,  and  the  stone  wall 
thereof  was  broken  down.  33.  Yet  a  little 
sleep,  a  little  slumber,  a  little  folding  of  the 
hands  to  sleep:  34.  So  shall  thy  poverty 
come  as  one  that  travelleth ;  and  thy  want 
as  an  armed  man. 

Prov.  26:13.  The  slothful  mail  saith,  There 
is  a  lion  in  the  way;  a  lion  is  in  the  streets. 
[Prov.  22:13.]  14.  As  the  doorturneth  upon 
his  hinges,  so  doth  the  slothful  upon  his 
bed.  15.  The  slothful  hidethhis  hand  in  his 
bosom ;  it  gi'ieveth  him  to  bring  it  again  to 
his  mouth.  16.  The  sluggard  is  wiser  in  his 
own  conceit  than  seven  men  that  can  render 
a  reason. 

Eccl.  4:5.  The  fool  foldeth  his  hands  to- 
gether, and  eateth  his  own  flesh. 

Eccl.  10:18.  By  much  slothfulness  the 
building  decayeth ;  and  through  idleness  of 
the  hands  the  house  droppeth  through. 

Isa.  56:10.  His  Avatchmen  are  blind  :  they 
are  all  ignorant,  they  ai-e  all  dumb  dogs, 
they  cannot  bark ;  sleeping,  lying  down, 
loving  to  slumber. 

Ezek.  16:49.  This  was  the  iniquity  of  thy 
sister  Sodom,  pride,  fulness  of  bread,  and 
abvmdance  of  idleness  was  in  her  and  in  her 
daughters,     Luke  19:20-25. 

Matt.  20:6.  And  about  the  eleventh  hoiu* 
he  went  out,  and  f  oiuid  others  standing  idle, 
and  saith  unto  them,  Why  stand  ye  here  all 
the  day  idle  ?  7.  They  say  unto  him,  Be- 
cause no  man  hath  hired  us. 

Acts  17:21.  (All  the  Athenians  and  stran- 
gers which  were  there  spent  their  time  in 
nothing  else,  but  either  to  tell,  or  to  hear 
some  new  thing.) 

2  Thess.  3:10.  For  even  when  we  were 
with  you,  this  we  commanded  you,  that  if 
any  would  not  work,  neither  should  he  eat. 
1 1 .  For  we  hear  that  there  are  some  which 
walk  among  you  disorderly,  working  not  at 
all,  but  are  busybodies. 

1  Tim.  5:13.  Withal  they  learn  to  he  idle, 
wandering  about  from  house  to  house  ;  and 
not  only  idle,  but  tattlers  also  and  busybod- 
ies, speaking  things  which  they  ought  not. 

See  Slothfulness  ;  Industry. 

IDOL.  Manufacture  of,  Ex.  20:4;  32:4, 
20;  Deut.  4:23;  Isa.  40:19,20;  44:9-12,17;  Hab. 
2:18;  Acts  19:24,25.  Manufacture  of,  forbid- 
den, Ex.  20:4;  34:17.  Made  of  gold,  Ex.  32: 
3,4;  Psa.  115:4-7;  135:15-17;  Isa.  2:20;  30:22; 
31:7;  Hos.  8:4;  silver,  Isa.  2:20;  30:22;  31:7; 
Hos.  8:4;  wood  and  stone.  Lev.  26:1;  Deut. 
4:28;  2  Kin.  19:18;  Isa.  37:19;  41:6;  44:13-19; 
Ezek.  20:32. 

Coverings  of,  Isa.  30:22.  Prayer  to,  iman- 
swered,  1  Kin.  18:25-29;  Isa.  16:12.  Things 
oflfered  to,  not  to  be  eaten,    Ex.  34:1 5. 

See IcoNocLASM. 

IDOLATRY.  WICKED  PRACTICES  OF: 


Human  sacrifices,  Lev.  18:21;  20:2-5;  Deut. 
12:31;  18:10;  2  Kin.  3:26,27;  16:3;  17:17,18;  21:6; 
23:10;  2  Chr.  28:3;  33:6;  Psa.  106:37,38;  Isa. 
57:5;  Jer.  7:31;  19:4-7;  32:35;  Ezek.  16:20,21; 
20:26,31;  23:37,39;  Mic.  6:7;  practices  of,  re- 
lating to  the  dead,  Deut.  14:1;  licentious- 
ness of,  Ex.  32:6,25;  Num.  25:1-3;  1  Kin.  14' 
24;  15:12;  2  Kin.  17:30;*  23:7;  Ezek.  16:17;  23; 
1-44;  Hos.  4:12-14;  Amos  2:8;  Mic.  1:7;  Rom. 
1:24,26,27;  1  Cor.  10:7,8;  1  Pet.  4:3,4;  Rev.  2: 
14,20-22;  9:20,21;  14:8;  17:1-6. 

OTHER  CUSTOMS  OF:  Offered  burnt  offer- 
ings, Ex.  32:6;  1  Kin.  18:26;  Acts  14:13; 
libations,  Isa.  57:6;  65:11;  Jer.  7:18;  19:13;  32: 
29;  44:17,19,25;  Ezek.  20:28;  of  wine,  Deut. 
32:38;  of  blood,  Psa.  16:4;  Zech.  9:7;  meat 
offerings,  Isa.  57:6;  Jer.  7:18;  44:17;  Ezek. 
16:19;  peace  offerings,  Ex.  32:6. 

Incense  burned  on  altars,  1  Kin.  12:33;  2 
Chr.  30:14;  34:25;  Isa.  65:3;  Jer.  1:16;  11:12, 
17;  44:3;  48:35;  Ezek.  16:18;  23:41;  Hos.  11:2. 
Prayers  to  idols,  Judg.  10:14;  Isa.  44:17;  45: 
20;  46:7;  Jonah  1:5.  Praise,  Judg.  16:24;  Dan. 
5:4. 

Singing  and  dancing,  Ex.  32:18,19.  Music, 
Dan.  3:5-7.  Cutting  the  flesh,  1  Kin.  18:28; 
Jer.  41:5.  Kissing,  1  Kin.  19:18;  Hos.  13:2; 
Job  31:27.  Bowing,  1  Kin.  19:18;  2  Kin.  5:18. 
Tithes  and  gifts,  2  Kin.  23:11;  Dan.  11:38; 
Amos  4:4,5. 

ANNUAL  FEASTS:  1  Kin.  12:32;  Ezek.  18: 
6,11,12,15:  22:9;  Dan.  3:2,3. 

OBJECTS  OF:  Sun,  moon,  and  stars, 
Deut.  4:19;  2  Kin.  17:16;  21:3,5;  2  Chron.  33: 
3,5;  Job  31:26-28;  Jer.  7:17-20;  8:2;  Ezek.  8: 
15,16;  Zeph.  1:4,5;  Acts  7:42.  Images  of  an- 
gels. Col.  2:18;  animals,  Rom.  1:23.  Gods  of 
Egypt,  Ex.  12:12.  Golden  calf,  Ex.  32:4.  Bra- 
zen serpent,  2  Kin.  18:4.  Net  and  drag,  Hab. 
1:16.  Pictures,  Num.  33:52;  Isa.  2:16.  Pictures 
on  walls,  Ezek.  8:10.    Earrings,  Gen.  35:4. 

See  Shrine. 

DENUNCIATIONS  AGAINST:  Gen.  35:2. 
Then  Jacob  said  unto  his  household,  and  to 
all  that  v^ere  with  him.  Put  away  the  strange 
gods  that  are  among  you,  and  be  clean,  and 
change  your  garments : 

Ex.  20:3.  Thou  shalt  have  no  other  gods 
before  me.  4.  Thou  shalt  not  make  unto 
thee  any  graven  image,  or  any  likeness  of 
any  thing  that  is  in  heaven  above,  or 
that  is  in  the  earth  beneath,  or  that  is  in 
the  water  under  the  earth:  5.  Thou  shalt 
not  bow  down  thyself  to  them,  nor  serve 
them :  for  I  the  Lord  thy  God  am  a  jealous 
God,  visiting  the  iniquity  of  the  fathere 
upon  the  children  unto  the  third  and  fourth 
generatio7i  of  them  that  hate  me;  6.  And 
shewing  mei'cy  imto  thousands  of  them  that 
love  me,  and  keep  my  commandments.  23. 
Ye  shall  not  make  with  me  gods  of  silvei*, 
neither  shall  ye  make  unto  you  gods  of 
gold.     Deut.  5:7-9. 

Ex,  23:13.  Make  no  mention  of  the  name 
of  other  gods,  neither  let  it  be  heard  out  of 
thy  mouth.    1  Cor.  10:7. 


*.Siuroth-benoth  In  the  text  Implies  unmentionable  licen- 
tiousness. 


592 


IDOLATRY.— Denunciations  Against— WARNiNas— Prophecies  Relating  to. 


Lev.  19:4.  Turn  ye  not  unto  idols,  nor 
make  to  yourselves  molten  gods :  I  a?Ji  the 
Lord  your  God. 

Lev.  26:1.  Make  you  no  idols  nor  graven 
image,  neither  rear  you  up  a  standing 
image,  neither  shall  ye  set  up  a7iy  image  of 
stone  in  your  land,  to  bow  down  unto  it: 
for  I  am  the  Lord  your  God.  30.  I  will 
destroy  your  high  places,  and  cut  down 
your  images,  and  cast  your  cai'cases  upon 
the  carcases  of  your  idols,  and  my  soul  shall 
abhor  you.     Deut.  16:21,22. 

Deut.  4:15.  Take  ye  therefore  good  heed 
unto  yourselves ;  for  ye  saw  no  manner  of 
similitude  on  the  day  that  the  Lord  spake 
unto  you  in  Horeb  out  of  the  midst  of  the 
fire:  16.  Lest  ye  corrupt  yovrselves,  and 
make  you  a  graven  image,  the  similitude  of 
any  figure,  the  likeness  of  male  or  female, 
19.  Lest  thou . . .  when  thou  seest  the  sun,  and 
the  moon,  and  the  stars,  even  all  the  host  of 
heaven,  shouldest  be  driven  to  worship 
them,  and  serv^e  them,  which  the  Lord  thy 
God  hath  divided  unto  all  nations  under  the 
whole  heaven,  vs.  15-23;  Deut.  4:25-28;  11: 
16,17,28;  28:15-68;  30:17,18;  31:16-21,29;  32: 
15-26;  1  Kin.  9:6-9. 

Deut.  12:31.  Thou  shalt  not  do  so  unto  the 
Lord  thy  God :  for  every  abomination  to 
the  Lord,  which  he  hateth,  have  they  done 
unto  their  gods;  for  even  their  sons  and 
their  daughters  they  have  burnt  in  the  fire 
to  their  gods. 

Deut.  27:15.  Cursed  be  the  man  that  mak- 
eth  afu/  graven  or  molten  image,  an  abomi- 
nation unto  the  Lord,  the  work  of  the  hands 
of  the  craftsman,  and  putteth  it  in  a  secret 
X)laee.     Ex.  34:17. 

1  Sam.  15:23.  For  rebellion  is  as  the  sin  of 
witchcraft,  and  stubbornness  is  as  iniquity 
and  idolatry.  Because  thou  hast  rejected 
the  word  of  the  Lord,  he  hath  also  rejected 
thee  from  being  king. 

Job  31:26.  If  I  beheld  the  sun,  when  it 
shiried,  or  the  moon  walking  in  brightness ; 

27.  And  my  heart  hath  been  secretly  en- 
ticed, or  my  mouth  hath  kissed  my  hand : 

28.  This  also  tcere  an  iniquity  to  be  pu7iished 
bij  the  judge:  for  I  should  have  » denied  the 
God  that  is  above.  [•  k.  v.  ued  to] 

Psa.  16:4.  Their  sorrows  shall  be  multi- 
plied that  hasten  after  another  God:  their 
drink  offerings  of  blood  will  I  not  offer,  nor 
take  up  their  names  into  my  lips. 

Psa.  44:20.  If  we  have  forgotten  the  name 
of  our  God.  or  stretched  out  our  hands  to  a 
strange  god ;  21.  Shall  not  God  search  this 
out? 

Psa.  59:8.  But  thou,  O  Lord,  shalt  laugh 
at  them ;  thou  shalt  have  all  the  heathen  in 
derision. 

Psa.  70:6.  Pour  out  thy  wrath  upon  the 
heathen  that  have  not  known  thee,  and 
upon  the  kingdoms  that  have  not  called 
upon  thy  name. 

Psa.  81:9.  There  shall  no  strange  God  be  in 
thee ;  neither  shalt  thou  worship  any  strange 
God. 


Psa.  97:7.  Conf(3unded  be  all  they  that 
serve  graven  images,  that  boast  themselves 
of  idols : 

Isa.  42:17.  They  shall  be  turned  back,  they 
shall  be  greatly  ashamed,  that  trust  in 
graven  images,  that  say  to  the  molten 
images,  Ye  are  our  gods.    Isa.  45:16. 

Joel  3:12.  Let  the  heathen  be  wakened, 
and  come  up  to  the  valley  of  Jehoshaphat : 
for  there  will  I  sit  to  judge  all  the  heathen 
round  about. 

Jonah  2:8.  They  that  observe  lying  vani- 
ties forsake  their  own  mercy. 

Mic.  5:15.  I  will  execute  vengeance  in 
anger  and  fury  upon  the  heathen,  such  aa 
they  have  not  heard. 

Hab.  1:16.  They  sacrifice  unto  their  net, 
and  burn  incense  unto  their  drag ; 

Acts  15:29.  That  ye  abstain  from  meats 
offered  to  idols,     v.  20;  1  Cor.  8:1-13. 

Acts  17:16.  Now  while  Paul  waited  for 
them  at  Athens,  his  spirit  was  stirred  in 
him,  when  he  saw  the  city  wholly  given  to 
idolatry. 

Eom.  1:25.  Who  changed  the  truth  of  God 
into  a  lie,  and  worshipped  and  served  the 
creature  more  than  the  Creator, 

1  Cor.  6:9.  Be  not  deceived :  neither  forni- 
cators, nor  idolaters,  .  .  .  10.  .  .  .  shall  in- 
herit the  kingdom  of  God. 

1  Cor.  10:14.  My  dearly  beloved,  flee  from 
idolatry.  20.  But  I  say,  that  the  things 
which  the  Gentiles  sacrifice,  they  sacrifice 
to  devils,  and  not  to  God :  and  I  would  not 
that  ye  should  have  fellowship  with  devOs, 
vs.  21,22. 

1  John  5:21.  Little  children,  keep  your- 
selves from  idols. 

Rev.  21:8.  Idolaters  .  .  .  shall  have  their 
part  in  the  lake  which  burneth  with  fire  and 
brimstone :  which  is  the  second  death.  Rev. 
22:15. 

See  IcoNOCLASM. 

WARNINGS  AOAINST,  AND  PUNISH- 
MENTS OF:  Deut.  17:2-5;  2  Chr.  28:23; 
Neh.  9:27-37;  Psa.  78:58-64;  106:34-42;  Isa.  1: 
29-31;  2:6-22;  30:22;  57:3-13;  65:3,4;  Jer.  1:15, 
16;  3:1-11;  5:1-17;  7;  8:1,2,19;  13:9-27;  16;  17: 
1-6;  18:13-15;  19;  22:9;  32:35;  44;  48:8;  Ezek. 
6;  7:19;  8:5-18;  9;  14:1-14;  16;  20;  22:4;  23;  44: 
10-12;  Hos.  1:2;  2:2-5;  4:12-19;  5:1-3;  8:5-14; 
9:10;  10;  11:2;  12:11-14;  13:1-4;  14:8;  Amos  3: 
14;  4:4,5;  5:5;  Mic.  1:1-9;  5:12-14;  6:16;  Zeph. 
1;  Mai.  2:11-13. 

PROPHECIES  RELATING  TO  :  Ex.  12:12. 
For  I  will  pass  through  the  land  of  Egypt 
this  night,  and  will  smite  all  the  firstborn  in 
the  land  of  Egypt,  both  man  and  beast ;  and 
against  all  the  gods  of  Egypt  I  will  execute 
judgment :  I  am  the  Lord.     Num.  33:4. 

Isa.  2:18.  The  idols  he  shall  utterly  abolish. 
20.  In  that  day  a  man  shall  cast  his  idols  of 
silver,  and  his  idols  of  gold,  which  they 
made  each  one  for  himself  to  worship,  to 
the  moles  and  to  the  bats ;    Isa.  31:7. 

Isa.  17:7.  At  that  day  shall  a  man  look  to 
his  Maker,  and  his  eyes  shall  have  respect 
to  the  Holy  One  of  Israel.     8.  And  he  shall 


(38) 


593 


IDOLATKY.— Folly  of. 


not  look  to  the  altars,  the  work  of  his 
hands,  neither  shall  respect  that  which  his 
fingers  have  made,  either  the  groves,  or  the 
images. 

Isa.  19:1.  Behold,  the  Lord  rideth  upon  a 
swift  cloud,  and  shall  come  into  Egypt :  and 
the  idols  of  Egypt  shall  be  moved  at  his 
presence,  and  the  heart  of  Egypt  shall  melt 
in  the  midst  of  it. 

Isa.  27:9.  When  he  maketh  all  the  stones 
of  the  altar  as  chalkstones  that  are  beaten 
in  sunder,  the  groves  and  images  shall  not 
stand  up. 

Jer.  10:11.  The  gods'  that  have  not  made 
the  heavens  and  the  earth,  even  they  shall 
perish  from  the  earth,  15.  They  are  vanity, 
and  the  work  of  errors :  in  the  time  of  their 
visitation  they  shall  perish. 

Jer.  51:41.  And  I  will  punish  Bel  in  Baby- 
lon, and  I  will  bring  forth  out  of  his  mouth 
that  which  he  hath  swallowed  up :  and  the 
nations  shall  not  flow  together  any  more 
unto  him :  47.  I  will  do  judgment  upon  the 
graven  images  of  Babylon :   v.  52;  Isa.  21:9. 

Ezek.  43:7.  And  he  said  unto  me.  Son  of 
man,  the  place  of  my  throne,  and  the  place 
of  the  soles  of  my  feet,  where  I  will  dwell  in 
the  midst  of  the  children  of  Israel  for  ever, 
and  my  holy  name,  shall  the  house  of  Israel 
no  more  defile,  )ie  it  her  they,  nor  their  kings, 
by  their  whoredom,  nor  by  the  carcases  of 
their  kings  in  their  high  places.  8.  In  their 
setting  of  their  threshold  by  my  thresholds, 
and  their  post  by  my  posts,  and  the  wall 
between  me  and  them,  they  have  even  de- 
filed my  holy  name  by  their  abominations 
that  they  have  committed :  wherefore  I  have 
consumed  them  in  mine  anger.  9.  Now  let 
them  put  away  their  whoredom,  and  the 
cai'cases  of  their  kings,  far  from  me,  and  I 
will  dwell  in  the  midst  of  them  for  ever. 

Hos.  10:2.  Their  heart  is  divided;  now 
shall  they  be  found  faulty :  he  shall  break 
down  their  altars,  he  shall  spoil  their  im- 
ages. . 

Mic.  5:13.  Thy  graven  images  also  will  I 
cut  off,  and  thy  standing  images  out  of  the 
midst  of  thee ;  and  thou  shalt  no  more  wor- 
ship the  work  of  thine  hands. 

Zeph.  2:11.  The  Lord  vjill  be  tei'rible  unto 
them :  for  he  will  famish  all  the  gods  of  the 
earth ; 

Zech.  13:2.  I  will  cut  off  the  names  of  the 
idols  out  of  the  land,  and  they  shall  no  more 
be  remembered:  and  also  I  will  cause  the 
prophets  and  the  unclean  spirit  to  pass  out 
of  the  land. 

FOLLY  OF:  Deut.  4:28.  And  there  ye 
shall  sei-ve  gods,  the  work  of  men's  hands, 
wood  and  stone,  which  neither  see,  nor  hear, 
nor  eat,  nor  smell. 

1  Kin.  18:27.  Elijah  mocked  them,  and 
said.  Cry  aloud :  for  he  is  a  god ;  eitlier  he 
is  talking,  or  he  is  pursuing,  or  he  is  in  a 
journey,  or  peradventure  he  sleepeth,  and 
must  be  awaked.     Judg.  6:31;  1  Sam.  5:3,4. 

2  Chr.  25:15.  Wherefore  the  anger  of  the 
Lord  was  kindled  against  Amaziah,  and  he 


sent  unto  him  a  prophet,  which  said  unto 
him.  Why  hast  thou  sought  after  the  gods 
of  the  people,  which  could  not  deliver  their 
own  people  out  of  thine  hand  ?  1  Sam.  12:21; 
2  Kin.  3:13;  Isa.  16:12;  36:18. 

2  Clir.  28:22.  And  in  the  time  of  his  dis- 
tress did  he  trespass  yet  more  against  the 
Lord  :  this  is  that  king  Ahaz.  23.  For  he 
sacrificed  unto  the  gods  of  Damascus,  which 
smote  him:  and  he  said.  Because  the  gods 
of  the  kings  of  Syria  help  them,  therefore 
will  I  sacrifice  to  them,  that  they  may  help 
me.  But  they  were  the  ruin  of  him,  and  of 
all  Israel. 

Psa.  115:4.  Their  idols  are  silver  and  gold, 
the  w^ork  of  men's  hands.  5.  They  have 
mouths,  but  they  speak  not:  eyes  have 
they,  but  they  see  not :  8.  They  that  make 
them  are  like  unto  them ;  so  is  every  one 
that  trusteth  in  them.  Psa.  96:5;  135:15-18; 
Isa.  2:8. 

Isa.  40:12.  Who  hath  measured  the  waters 
in  the  hollow  of  his  hand,  and  meted  out 
heaven  with  the  span,  and  comprehended 
the  dust  of  the  earth  in  a  measure,  and 
weighed  the  mountains  in  scales,  and  the 
hills  in  a  balance  ?  13.  Who  hath  directed 
the  Spii"it  of  the  Lord,  or  being  his  counsel- 
lor hath  taught  him  ?  14.  With  whom  took 
he  counsel,  and  loho  instructed  him,  and 
taught  him  in  the  path  of  judgment,  and 
taught  him  knowledge,  and  shewed  to  him 
the  way  of  understanding?  15.  Behold,  the 
nations  are  as  a  drop  of  a  bucket,  and  are 
counted  as  the  small  dust  of  the  balance : 
behold,  he  taketh  up  the  isles  as  a  very  lit- 
tle thing.  16.  And  Lebanon  is  not  suffi- 
cient to  burn,  nor  the  beasts  thereof  suffi- 
cient for  a  burnt  offering.  17.  All  nations 
before  him  are  as  nothing;  and  they  are 
counted  to  him  less  than  nothing,  and  van- 
ity. 18.  To  Avhom  then  will  ye  liken  God  ? 
or  what  likeness  will  ye  compare  unto  him? 
19.  The  workman  melteth  a  graven  image, 
and  the  goldsmith  spreadeth  it  over  with 
gold,  and  casteth  silver  chains.  20.  He  that 
is  so  impoverished  that  he  hath  no  oblation 
chooseth  a  tree  that^\i\\  not  I'ot ;  he  seeketh 
unto  him  a  cunning  workman  to  prepare  a 
graven  image,  th((t  shall  not  be  moved.  21. 
Have  ye  not  known?  have  ye  not  heard? 
hath  it  not  been  told  you  from  the  begin- 
ning? have  ye  not  vmderstood  from  the 
foundations  of  the  earth  ?  22.  It  is  he  that 
sitteth  upon  the  circle  of  the  earth,  and  the 
inhabitants  thereof  are  as  grasshoppers; 
that  stretcheth  out  the  heavens  as  a  cur- 
tain, and  spreadeth  them  out  as  a  tent  to 
dwell  in :  23.  That  bringeth  the  princes  to 
nothing ;  he  maketh  the  judges  of  the  eai-th 
as  vanity.  24.  Yea,  they  shall  not  be 
planted ;  yea,  they  shall  not  be  sown :  yea, 
their  stock  shall  not  take  root  in  the  eai'th: 
and  he  shall  also  blow  u]ion  them,  and  they 
shall  wither,  and  the  Avliirlwind  shall  take 
them  away  as  stubble.  25.  To  whom  then 
will  ye  liken  me,  or  shall  I1)e  equal?  saith 
the  Holy  One.     26.    Lift  up  your  eyes  on 


594 


IDOLATRY. 


IGNORANCE. 


high,  and  behold  who  hath  created  these 
tJi  htgs,  that  brin^eth  out  their  host  by  num- 
ber :  he  ealleth  tliem  all  by  names  by  the 
greatness  of  his  might,  for  that  he  is  strong 
m  power ;  not  one  faileth. 

Isii.  41:23.  Shew  the  things  that  are  to 
come  hereafter,  that  we  may  know  that  ye 
((re  gods :  yea,  do  good,  or  do  evil,  that  we 
may  be  dismayed,  and  behold  it  together. 
24.  Behold,  ye  are  of  nothing,  and  your 
woi"k  of  nought :  an  abomination  is  he  that 
chooseth  you.     vs.  26-29. 

IscX.  44:19.  None  considereth  in  his  heart, 
neither  is  there  knowledge  nor  understand- 
ing to  say,  I  have  biu'ned  part  of  it  in  the 
lire ;  yea.,  also  I  ha^'e  baked  bread  upon  the 
coals  thereof;  I  have  roasted  flesh,  and 
eaten  it :  and  shall  I  make  the  residue  there- 
of an  abomination  ?  shall  I  fall  down  to  the 
stock  of  a  tree  ?    vs.  9-20. 

Isa.  45:20.  They  have  no  knowledge  that 
set  up  the  wood  of  their  graven  image,  and 
pray  unto  a  god  that  cannot  save. 

Isa.  40:1.  Bel  boweth  down,  Nebo  stoop- 
eth,  their  idols  were  upon  the  beasts,  and 
upon  the  cattle :  your  carriages  icere  heavy 
loaden;  they  are  a  burden  to  the  weary 
beast.  2.  They  stoop,  they  bow  down  to- 
gether ;  they  could  not  deliver  the  burden, 
but  themselves  are  gone  into  captivity.  6. 
They  lavish  gold  out  of  the  bag,  and  weigh 
silver  in  the  balance,  and  hire  a  goldsmith; 
and  he  maketh  it  a  god:  they  fall  down, 
yea,  they  worship.  7.  They  bear  him  upon 
the  shoulder,  they  carry  him,  and  set  him 
in  his  place,  and  he  standeth ;  from  his  place 
shall  he  not  remove:  yea,  one  shall  cry 
unto  him,  yet  can  he  not  answer,  nor  save 
him  out  of  his  trouble. 

Isa.  47:13.  Thou  art  wearied  in  the  multi- 
tude of  thy  counsels.  Let  now  the  astrolo- 
gers, the  stargazers,  the  monthly  prognos- 
ticatoi's,  stand  up,  and  save  thee  from  these 
things  that  shall  come  upon  thee.  14.  Be- 
hold, they  shall  be  as  stubble ;  the  fire  shall 
burn  them;  they  shall  not  deliver  them- 
selves from  the  power  of  the  flame:  there 
shall  not  be  a  coal  to  warm  at,  nor  fire  to 
sit  before  it.  vs.  12-15;  2  Kiii.  19:18;  Isa. 
37:19;  Zech.  10:2. 

Isa.  57:13.  When  thou  criest,  let  thy 
companies  deliver  thee;  but  the  wind 
shall  carry  them  all  aAvay;  vanity  shall 
take  them  : 

Jer.  2:28.  Where  are  thy  gods  that  thou 
hast  made  thee  ?  let  them  arise,  if  they  can 
save  thee  in  the  time  of  thy  trouble :  for  ac- 
cording to  the  number  of  thy  cities  are  thy 
gods,  O  Judah.    Deut.  82:37,38;  Judg.  10:14. 

Jer.  10:5.  They  are  upright  as  the  palm 
tree,  but  speak  not:  they  must  needs  be 
borne,  because  they  cannot  go.  Be  not 
afraid  of  them;  for  they  cannot  do  evil, 
neither  also  is  it  in  them  to  do  good.  vs. 
3-16;  Jer.  48:13;  51:17;  Hab.  2:18,19. 

Jer.  11:12.  Then  shall  the  cities  of  Judah 
and  inhabitants  of  Jerusalem  go,  and  cry 
unto  the  gods  unto  whom  they  offer  mcense : 


but  they  shall  not  save  them  at  all  in  the 
time  of  their  trouble. 

Jer.  14:22.  Are  there  any  among  the  vani- 
ties of  the  Gentiles  that  can  cause  rain  ? 

Jer.  16:19.  O  Lord,  my  strength,  and  my 
fortress,  and  my  refuge  in  the  day  of  afflic- 
tion, the  Gentiles  shall  come  unto  thee  from 
the  ends  of  the  earth,  and  shall  say.  Surely 
our  fathers  have  inherited  lies,  vanity,  and 
things  wherein  there  is  no  \)vof\t.  20.  Shall 
a  man  make  gods  unto  himself,  and  they  are 
no  gods  ? 

Hos.  8:5.  Thy  calf,  O  Samaria,  hath  cast 
thee  oft";  mine  anger  is  kindled  against 
them :  how  long  uyill  it  be  ere  they  attain  to 
innocency  ?  6.  For  from  Israel  was  it  also : 
the  workman  made  it ;  therefore  it  is  not 
God  :  but  the  calf  of  Samaria  sliall  be  broken 
•in  pieces.     Ex.  32:20;  Psa.  106:20. 

Acts  14:15.  We  also  are  men  of  like  pas- 
sions with  you,  and  preach  unto  you  that 
ye  should  turn  from  these  vanities  unto  the 
living  God, 

Acts  17:22.  Then  Paul  stood  in  the  midst 
of  Mars'  hill,  and  said.  Ye  men  of  Athens,  I 
perceive  that  in  all  things  ye  are  too  super- 
stitious. 23.  For  as  I  passed  by,  and  be- 
held your  devotions,  I  found  an  altar  Avith 
this  inscription,  TO  THE  UNKNOWN  GOD. 
29.  We  ought  not  to  think  that  the  God- 
head is  like  unto  gold,  or  silver,  or  stone, 
graven  by  art  and  man's  device. 

Rom.  1:22.  Professing  themselves  to  be 
wise,  they  became  fools,  23.  And  changed 
the  glory  of  the  uncorruptible  God  into  an 
image  made  like  to  corruptible  man,  and  to 
birds,  and  fourfooted  beasts,  and  creeping 
things. 

1  Cor.  8:4.  We  know  that  an  idol  is  noth- 
ing in  the  world,  and  that  t/ure  is  none 
other  God  but  one.     with  8:5;  10:19. 

1  Cor.  12:2.  Ye  were  Gentiles,  carried 
away  imto  these  dumb  idols,  even  as  ye 
were  led. 

Gal.  4:8.  When  ye  knew  not  God,  ye  did 
service  unto  them  which  by  natui'e  are  no 
gods. 

Rev.  9:20.  And  the  rest  of  the  men  which 
were  not  killed  by  these  plagues  yet  re- 
pented not  of  the  works  of  their  hands,  that 
they  should  not  worship  devils,  and  idols  of 
gold,  and  silver,  and  brass,  and  stone,  and 
of  Avood :  which  neither  can  see,  nor  hear, 
nor  Avalk :    Deut.  4:28;  Dan.  5:23. 

IDUMEA.     See  Edom. 

IFS,  OF   THE   BIBLE.    See  Blessings. 

CONTINCiENT. 

IGALi.  1.  One  of  the  spies  sent  to  Ca- 
naan, Num.  13:7. 

2.  Called  also  Joel.  One  of  David's 
giiards,  2  Sam.  23:36;  1  Chr.  11:38. 

IG1>ALIAH,  father  of  Hanan.  Jer.  35:4. 

IGEAL,  son  of  Shemaiah,  1  Chr.  3:22. 

IGNORANCE.  Job  8:9.  (For  Ave  are  but 
o/yesterday,  and  know  nothing,  because  our 
days  upon  earth  are  a  shadoAV :) 

Job  11:7.  Canst  thou  by  searching  find 
out  God  ?  canst  thou  find  out  the  Almighty 


595 


IGNORANCE. 


unto  perfection  ?  8.  It  is  as  high  as  heaven  ; 
what  canst  thou  do  ?  deeper  than  hell ; 
what  canst  thou  know  ?  12.  Vain  man  would 
be  wise,  though  man  be  born  like  a  wild 
ass's  colt. 

Job  28:12.  Where  shall  wisdom  be  found  ? 
and  where  is  the  place  of  understanding  ? 
13.  Man  knoweth  not  the  price  thereof; 
neither  is  it  found  in  the  land  of  the  living. 

20.  Whence  then  cometh  wisdom  ?  and 
where  is  the  place  of  understanding  ?  21. 
Seeing  it  is  hid  from  the  eyes  of  all 
hving, 

Job  36:26.  God  is  great,  and  we  know 
him  not,  neither  can  the  number  of  his 
years  be  searched  out.  29.  Can  any  under- 
stand the  spreadings  of  the  clouds,  or  the 
noise  of  his  tabernacle  ? 

Job  37:5.  God  thundereth  marvellously 
with  his  voice ;  great  things  doeth  he,  which 
we  cannot  comprehend.  15.  Dost  thou  know 
when  God  disposed  them,  and  caused  the 
light  of  his  cloud  to  shine  ?  16.  Dost  thou 
know  the  balancings  of  the  clouds,  the  won- 
drous works  of  him  which  is  perfect  in 
knowledge  ?  19.  Teach  us  what  we  shall 
say  unto  him;  for  we  cannot  order  our 
speech  by  reason  of  darkness.  23.  Touch- 
ing the  Almighty,  we  cannot  find  him  out : 
chapters  38;  39. 

Psa.  139:6.  Such  knowledge  is  too  won- 
derful for  me ;  it  is  high,  I  cannot  attain 
unto  it. 

Prov.  7:6.  For  at  the  window  of  my  house 
I  looked  through  my  casement,  7.  And 
beheld  among  the  simple  ones,  I  discerned 
among  the  youths,  a  young  man  void  of 
understanding,  8.  Passing  through  the 
street  near  her  corner;  and  he  went  the 
way  to  her  house,  9.  In  the  twilight,  in  the 
evening,  in  the  black  and  dark  night :  10. 
And,  behold,  there  met  him  a  woman  with 
the  attire  of  an  harlot,  and  subtil  of  heart. 
11.  (She  is  loud  and  stubborn;  her  feet 
abide  not  in  her  house  :  12.  Now  is  she  with- 
out, now  in  the  streets,  and  lieth  in  wait  at 
every  corner. )  13.  So  she  caught  him,  and 
kissed  him,  and  with  an  impudent  face  said 
unto  him,  14.  J  Art  ye  peace  offerings  with 
me;  this  day  have  I  paid  my  vows.  15. 
Therefore  came  I  forth  to  meet  thee,  dili- 
gently to  seek  thy  face,  and  I  have  found 
thee.  16.  I  have  decked  my  bed  with  cov- 
erings of  tapestry,  with  carved  works, 
with  fine  linen  of  Egypt.  17.  I  have  per- 
fumed my  bed  with  myrrh,  aloes,  and  cin- 
namon. 18.  Come,  let  us  take  our  fill  of 
love  until  the  morning :  let  us  solace  our- 
selves with  loves.  19.  For  the  goodman  is 
not  at  home,  he  is  gone  a  long  journey :  20. 
He  hath  taken  a  bag  of  money  with  him, 
a7id  will  come  home  at  the  day  appointed. 

21.  With  her  much  fair-  speech  she  caused 
him  to  yield,  with  the  flattering  of  her  lips 
she  forced  him.  22.  He  goeth  after  her 
straightway,  as  an  ox  goeth  to  the  slaugh- 
ter, or  a.s  a  fool  to  the  correction  of  the 
stocks ;    23.  Till  a  dart  strike  through  his 


liver;  as  a  bird  hasteth  to  the  snare,  and 
knoweth  not  that  it  is  for  his  life. 

Prov.  8:5.  O  ye  simple,  understand  wis- 
dom :  and,  ye  fools,  be  ye  of  an  under- 
standing heart. 

Prov.  9:14.  For  she  sitteth  at  the  door  of 
her  house,  on  a  seat  in  the  high  places  of 
the  city,  15.  To  call  passengers  who  go 
right  on  their  ways :  16.  Whoso  is  simple, 
let  him  turn  in  hither  :  and  as  for  him  that 
wanteth  understanding,  she  saith  to  him, 
17.  Stolen  waters  are  sweet,  and  bread  eaten 
in  secret  is  pleasant.  18.  But  he  knoweth 
not  that  the  dead  are  there;  and  that  her 
guests  are  in  the  depths  of  hell. 

Prov.  19:2.  Also,  that  the  soul  be  without 
knowledge,  it  is  not  good ;  and  he  that  hast- 
eth with  h  is  feet  sinneth. 

Prov.  20:24.  Man's  goings  are  of  the 
Lord  ;  how  can  a  man  then  understand  his 
own  way  ? 

Prov.  22:3.  A  prudent  nta/t  foreseeth  the 
evil,  and  hideth  himself :  but  the  simple 
pass  on,  and  are  punished.     Prov.  27:12. 

Prov.  27:1.  Boast  not  thyself  of  to  moi-- 
row  ;  for  thou  knowest  not  what  a  day  may 
bring  forth. 

Prov.  30:4.  Wlio  hath  ascended  up  into 
heaven,  or  descended  ?  who  hath  gathered 
the  Avind  in  his  fists  ?  Avho  hath  bound  the 
waters  in  a  garment  ?  who  hath  established 
all  the  ends  of  the  earth  ?  what  is  his  name, 
and  what  is  his  son's  name,  if  thou  canst 
tell? 

Eccl.  3:11.  He  hath  made  every  thing 
beautiful  in  his  time :  also  he  hath  set  the 
world  in  their  heart,  so  that  no  man  can 
find  out  the  work  that  God  maketh  from 
the  beginning  to  the  end. 

Eccl.  6:11.  Seeing  there  be  many  things 
that  increase  vanity,  what  is  man  the  bet- 
ter? 12.  For  who  knoweth  what  is  good 
for  man  in  th  is  life,  all  the  days  of  his  vain 
life  Avhich  he  spendeth  as  a  shadow?  for 
who  can  tell  a  man  what  shall  be  after  him 
under  the  sun  ? 

Eccl.  7:23.  I  said,  I  will  be  Avise;  but  it 
was  far  from  me.  24.  That  which  is  far  off, 
and  exceeding  deep,  Avho  can  find  it  out  ? 

Eccl.  8:6.  Because  to  every  pui-pose  there 
is  time  and  judgment,  therefore  the  misery 
of  man  is  great  upon  him.  7.  For  he  know- 
eth not  that  Avhich  shall  be:  for  who  can 
tell  him  when  it  shall  be  ?  17.  I  beheld  all 
the  Avork  of  God,  that  a  man  cannot  find 
out  the  Avork  that  is  done  under  the  sun  : 
because  though  a  man  labour  to  seek  it  out, 
yet  he  shall  not  find  it ;  yea  farther ;  though 
a  Avise  ma)i  think  to  knoAV  it,  yet  shall  he 
not  be  able  to  find  it. 

Eccl.  9:12.  For  man  also  knoweth  not  his 
time:  as  the  fishes  that  are  taken  in  an  ex'il 
net,  and  as  the  birds  that  are  caught  in  the 
snare ;  so  are  the  sons  of  men  snared  in  an 
e\\\  time,  Avhen  it  falleth  suddenly  upon 
them. 

Eccl.  11:5.  As  thou  knoAvest  not  what  is 
the  Avay  of  tiie  spirit,  nor  how  the  bones  do 


6U«> 


IGNORANCE.— Sins  of. 


groxo  in  the  womb  of  her  that  is  with  child  : 
even  so  tliou  knowest  not  the  works  of  God 
who  niaketli  all. 

Jer.  10:5^3.  O  Lord,  I  know  that  the  way 
of  man  ?'.s'  not  in  himself:  it  is  not  in  man 
tliat  walketh  to  direct  his  steps. 

John  i:3:7.  Jesus  answered  and  said  unto 
him,  What  I  do  thou  knowest  not  now ;  but 
thou  shalt  know  hereafter. 

Acts  1:7.  It  is  not  for  you  to  know  the 
times  or  the  seasons,  which  the  Father  hath 
put  in  his  own  power. 

Acts  17:23.  For  as  I  passed  by,  and  beheld 
your  devotions,  I  foinid  an  altar  with  this 
inscription,  TO  THE  UNKNOWN  GOD. 
Whom  therefore  ye  ignorantly  worship, 
him  declare  I  unto  you.  30.  And  the  times 
of  this  ignorance  God  Avinked  at ;  but  now 
commandeth  all  men  everywhere  to  re- 
pent : 

Rom.  8:24.  For  we  are  saved  by  hope :  but 
hope  that  is  seen  is  not  hope :  for  what  a 
man  seeth,  why  doth  he  yet  hope  for  ?  25. 
But  if  we  hope  for  that  we  see  not,  t/ten  do 
we  with  patience  Avait  for  it.  26.  Likewise 
the  Spirit  also  helpeth  our  infirmities :  for 
we  know  not  what  we  should  pray  for  as 
we  ought :  but  the  Spirit  itself  maketh  in- 
tercession for  us  with  groanings  which  can- 
not be  uttered. 

1  Cor.  2:7.  But  we  speak  the  wisdom  of 
God  in  a  mystery,  even,  the  hidden  u^isdom, 
which  God  ordained  before  the  world  vmto 
our  glory  :  8.  Which  none  of  the  princes  of 
this  world  knew  :  for  had  they  known  it, 
they  would  not  have  crucified  the  Lord  of 
glory.  9.  But  as  it  is  written.  Eye  hath  not 
seen,  nor  ear  heard,  neither  have  entered 
into  the  heart  of  man,  the  things  which  God 
hath  prepared  for  them  that  love  him.  10. 
But  God  hath  revealed  t/ie)ii  unto  us  by  his 
Spirit :  for  the  S]3irit  searcheth  all  things, 
yea,  the  deep  things  of  God. 

1  Cor.  3:19.  For  the  wisdom  of  this  world 
is  foolishness  with  God.  For  it  is  written, 
He  taketh  the  wise  in  their  own  craftiness. 

1  Cor.  13:9.  We  know  in  part,  and  we 
prophesy  in  part.  12.  Now  Ave  see  through 
a  glass,  darkly ;  but  then  face  to  face :  noAv 
I  knoAv  in  part ; 

Jas.  1:5.  If  any  of  you  lack  Avisdom,  let 
him  ask  of  God,  thatgiveth  to  all  me7i  liber- 
ally, and  upbraideth  not;  and  it  shall  be 
given  him.  (5.  But  let  him  ask  in  faith, 
nothing  ■  wavering.  For  he  that  2  wavereth  is 
like  a  AvaA-e  of  the  sea  driA-en  Avith  the  wind 

and  tossed.  [R.  A'.  '  rtoubting       zdoubtetli] 

See  Knoavledge  ;  Wisdom. 

SINS  OF  :  Gen.  20:1.  And  Abraham  jour- 
neyed from  thence  toAvard  the  south  coun- 
try, and  dAvelt  betAveen  Kadesh  and  Shur, 
and  sojourned  in  Gerar.  2.  And  Abraham 
said  of  Sarah  his  Avife,  She  is  my  sister :  and 
Abimelech  king  of  Gerar  sent,  and  took 
Sarah.  3.  But  God  came  to  Abimelech  in  a 
dream  by  night,  and  .said  to  him.  Behold, 
thou  art  but  a  dead  man,  for  the  Avoman 
which  thou  hast  taken  ;  for  she  is  a  man's 


Avife.  4.  But  Abimelech  had  not  come  near 
her :  and  he  said.  Lord,  Avilt  thou  slay  also 
a  righteous  nation  ?  5.  Said  he  not  unto  me, 
She  is  my  sister  f  and  she,  even  she  herself 
said.  He  is  my  brother :  in  the  integrity  of 
my  heart  and  innocency  of  my  hands  liave 
I  done  this.  6.  And  God  said  unto  him  in 
a  dream,  Yea,  I  knoAV  that  thou  didst  this 
in  the  integrity  of  thy  heart;  for  I  also 
Avithheld  thee  from  sinning  against  me : 
therefore  suffered  I  thee  not  to  touch  her. 
7.  Now  therefore  restore  the  man  his  wife ; 
for  he  is  a  prophet,  and  he  shall  pray  for 
thee,  and  thou  shalt  IIa-c  :  and  if  thou  restore 
/ler  not,  know  thou  that  thou  shalt  surely 
die,  thou,  and  all  that  (O-e  thine. 

LeA'.  4:1.  And  the  Lord  spake  unto  Moses, 
saying,  2.  Speak  imto  the  children  of  Israel, 
saying,  If  a  soul  shall  sin  through  igno- 
rance against  any  of  the  commandments  of 
the  Lord  conce7-ni»g  things  Avhich  ought 
not  to  be  done,  and  shall  do  against  any  of 
them :  3.  If  the  ]iriest  that  is  anointed  do 
sin  according  to  the  sin  of  the  people ;  then 
let  him  bring  for  his  sin,  Avhich  he  hath 
sinned,  a  young  bullock  Avithout  blemish 
unto  the  Lord  for  a  sin  offering.  4.  And  he 
shall  bring  the  bullock  unto  the  door  of  the 
tabernacle  of  the  congregation  before  the 
Lord  ;  and  shall  lay  his  hand  upon  the  bul- 
lock's head,  and  kill  the  bidlock  before  the 
Lord.  5.  And  the  priest  that  is  anointed 
shall  take  of  the  bullock's  blood,  and  bring 
it  to  the  tabernacle  of  the  congregation :  6. 
And  the  priest  shall  di]3  his  finger  in  the 
blood,  and  sprinkle  of  the  blood  scA^en  times 
before  the  Lord,  before  the  A-ail  of  the  sanc- 
tuary. 7.  And  the  priest  shall  put  some  of 
the  blood  upon  the  horns  of  the  altar  of 
SAveet  incense  before  the  Lord,  which  is  in 
the  tabernacle  of  the  congregation;  and 
shall  pour  all  the  blood  of  the  bullock  at  the 
bottom  of  the  altar  of  the  bvu-nt  offering, 
which  is  at  the  door  of  the  tabernacle  of  the 
congregation.  8.  And  he  shall  take  off  from 
it  all  the  fat  of  the  bullock  for  the  sin  offer- 
ing ;  the  fat  that  covereth  the  iuAvards,  and 
all  the  fat  that  is  upon  the  inAvards.  9.  And 
the  tAvo  kidneys,  and  the  fat  that  is  upon 
them,  Avhich  is  by  the  flanks,  and  the  caul 
aboA-e  the  li\'er,  with  the  kidneys,  it  shall 
he  take  aAvay,  10.  As  it  was  taken  off 
from  the  bullock  of  the  sacrifice  of  jieace  of- 
ferings: and  the  priest  shall  burn  them 
upon  the  altar  of  the  burnt  offering.  11. 
And  the  skin  of  the  bullock,  and  all  his 
flesh,  Avith  his  head,  and  Avith  his  legs,  and 
his  iuAA^ards,  and  his  dung,  12.  E\'en  the 
Avhole  bullock  shall  he  carry  forth  Avithout 
the  camp  imto  a  clean  place,  where  the  ashes 
are  poured  out,  and  bum  him  on  the  Avood 
Avith  fire :  Avhere  the  ashes  are  poured  out 
shall  he  be  burnt.  13.  And  if  the  Avhole 
congregation  of  Israel  sin  through  igno- 
rance, and  the  thing  be  hid  from  the  eyes  of 
the  assembly,  and  they  haA-e  done  some- 
v}hat  against  any  of  the  commandments  of 
the  Lord  concerning  things  AA^hich  should 


697 


IGNORANCE.— Sins  of. 


not  be  done,  and  are  guilty ;  14.  Wlaen  the 
sin,  which  they  have  sinned  against  it,  is 
known,  then  the  congregation  shall  offer  a 
young  biillock  for  the  sin,  and  bring  hun 
before  the  tabernacle  of  the  congregation. 
15.  And  the  elders  of  the  congregation  shall 
lay  their  hands  upon  the  head  of  the  bul- 
lock before  the  Lord  :  and  the  bullock  shall 
be  killed  before  the  Lord.  16.  And  the 
priest  that  is  anointed  shall  bring  of  the 
bullock's  blood  to  the  tabernacle  of  the 
congregation :  17.  And  the  priest  shall  dip 
his  finger  in  some  of  the  blood,  and 
sprinkle  it  seven  times  before  the  Lord, 
even  before  the  vail.  18.  And  he  shall 
put  some  of  the  blood  upon  the  horns  of 
the  altar  which  is  before  the  Lord,  that  is 
in  the  tabernacle  of  the  congregation,  and 
shall  pour  out  all  the  blood  at  the  bottom  of 
the  altar  of  the  burnt  offering,  which  is  at 
the  door  of  the  tabernacle  of  the  congrega- 
tion. 19.  And  he  shall  take  all  his  fat  from 
him,  and  burn  it  upon  the  altar.  20.  And 
he  shall  do  with  the  bullock  as  he  did  with 
the  bullock  for  a  sin  offering,  so  shall  he  do 
with  this:  and  the  priest  shall  make  an 
atonement  for  them,  and  it  shall  be  for- 
given them.  21.  And  he  shall  carry  forth 
the  bullock  without  the  camp,  and  burn 
him  as  he  burned  the  first  bullock :  it  is  a 
sin  offering  for  the  congregation.  22.  When 
a  ruler  hath  sinned,  and  done  somexohat 
through  ignorance  against  any  of  the 
connnandments  of  the  Lord  his  God  con- 
cerning things  which  should  not  be  done, 
and  is 'guilty;  23.  Or  if  his  sin,  wherein 
he  hath  sinned,  come  to  his  knowledge; 
he  shall  bring  his  offering,  a  kid  of  the 
goats,  a  male  without  blemish:  24.  And 
he  shall  lay  his  hand  upon  the  head  of 
the  goat,  and  kill  it  in  the  place  where 
they  kill  the  burnt  offering  before  the 
Lord:  it  is  a  sin  offering.  25.  And  the 
priest  shall  take  of  the  blood  of  the  sin  of- 
fering with  his  finger,  and  put  it  upon  the 
horns  of  the  altar  of  burnt  offering,  and 
shall  pour  out  his  blood  at  the  bottom  of  the 
altar  of  burnt  offering.  26.  And  he  shall  burn 
all  his  fat  upon  the  altar,  as  the  fat  of  the 
sacrifice  of  peace  offerings:  and  the  priest 
shall  make  an  atonement  for  him  as  con- 
cerning his  sin,  and  it  shall  be  forgiven  him. 
27.  And  if  any  one  of  the  common  people 
sin  through  ignorance,  while  he  doeth  some- 
iohat  against  any  of  the  commandments  of 
the  Lord  concerning  things  which  ought 
not  to  be  done,  and  be  guilty ;  28.  Or  if  his 
sin,  which  he  hath  sinned,  come  to  his 
knowledge ;  then  he  shall  bring  his  offering, 
a  kid  of  the  goats,  a  female  without  blem- 
ish, for  his  sin  which  he  hath  sinned.  29. 
And  he  shall  lay  his  hand  upon  the  head  of 
the  sin  offering,  and  slay  the  sin  offering  in 
the  place  of  the  burnt  offering.    30.  And  the 

Eriest  shall  take  of  the  blood  thereof  with 
is  finger,  and  put  it  upon  the  horns  of  the 
altar  of  burnt  ottering,  and  shall  pour  out 
all  the  blood  thereof  at  the  bottom  of  the 


altar.  31.  And  he  shall  take  away  all  the 
fat  thereof,  as  the  fat  is  taken  away  from, 
off  the  sacrifice  of  peace  offerings ;  and  the 
priest  shall  burn  it  upon  the  altar  for  a 
sweet  savour  vmto  the  Lord  ;  and  the  priest 
shall  make  an  atonement  for  him,  and  it 
shall  be  forgiven  him.  32.  And  if  he  bring 
a  lamb  for  a  sin  offermg,  he  shall  bring  it  a 
female  without  blemish.  33.  And  he  shall 
lay  liis  hand  upon  the  head  of  the  sin  offer- 
ing, and  slay  it  for  a  sin  offering  in  the 
place  where  they  kill  the  burnt  offering.  34. 
And  the  priest  shall  take  of  the  blood  of  the 
sin  offering  Avith  his  finger,  and  put  it  upon 
the  horns  of  the  altar  of  burnt  offering,  and 
shall  pour  out  all  the  blood  thereof  at  the 
bottom  of  the  altar :  35.  And  he  shall  take 
away  all  the  fat  thereof,  as  the  fat  of  the 
lamb  is  taken  away  from  the  sacrifice  of 
the  peace  offerings;  and  the  priest  shall 
burn  them  upon  the  altar,  according  to  the 
offerings  made  by  fire  unto  the  Lord  :  and 
the  priest  shall  make  an  atonement  for  his 
sin  that  he  hath  committed,  and  it  shall  be 
forgiven  him. 

Lev.  5:4.  If  a  soul  swear,  pronouncing 
with  his  lips  to  do  evil,  or  to  do  good,  what- 
soever it  he  that  a  man  shall  pronounce 
with  an  oath,  and  it  be  hid  from  him ;  when 
he  knoweth  of  it,  then  he  shall  be  guilty  in 
one  of  these.  5.  And  it  shall  be,  when  he 
shall  be  guilty  in  one  of  these  things,  that 
he  shall  confess  that  he  hath  sinned  in  that 
thing:  6.  And  he  shall  bring  his  trespass 
offering  unto  the  Lord  for  his  sin  which  he 
hath  sinned,  a  female  from  the  flock,  a  lamb, 
or  a  kid  of  the  goats,  for  a  sin  offering ;  and 
the  priest  shall  make  an  atonement  for  him 
concerning  his  sin.  7.  And  if  he  be  not  able 
to  bring  a  lamb,  then  he  shall  bring  for  his 
trespass,  which  he  hath  committed,  two 
turtledoves,  or  two  young  pigeons,  unto  the 
Lord  ;  one  for  a  sin  offering,  and  the  other 
for  a  burnt  offering.  8.  And  he  shall  bring 
them  unto  the  priest,  who  shall  offer  t/iat 
which  is  for  the  sin  offering  first,  and  wring 
off  his  head  from  his  neck,  but  sliall  not  di- 
vide it  asunder:  9.  And  he  shall  sjirinkle 
of  the  blood  of  the  sin  offering  upon  the  side 
of  the  altar ;  and  the  rest  of  the  blood  shall 
be  wrung  out  at  the  bottom  of  the  altar :  it  is 
a  sin  offering.  10.  And  he  shall  offer  the 
second  for  a  burnt  offering,  according 
to  the  manner :  and  the  priest  shall  mal^e 
an  atonement  for  him  for  his  sin  which  he 
hath  sinned,  and  it  shall  be  forgiven  him. 
11.  But  if  he  be  not  able  to  bring  two  turtle- 
doves, or  two  young  pigeons,  then  he  that 
sinned  shall  bring  for  his  offering  the  tenth 
part  of  an  ephah  of  fine  flour  for  a  sin  offer- 
ing ;  he  shall  put  no  oil  upon  it,  neither  shall 
he  put  any  frankincense  thei'eon  •  for  it  ^s'  a 
sin  offering.  12.  Then  shall  he  bring  it  to 
the  priest,  and  the  priest  shall  take  his  hand- 
ful of  it,  even  a  memorial  thereof,  and  burn 
it  on  the  altar,  according  to  the  offerings 
made  by  fire  unto  the  Lord  :  it  is  a  sin  of- 
fermg.   18.  And  the  priest  shall  make  an 


698 


IGNORANCE.- Sins  op. 


atonement  for  him  as  touching  his  sin  that 
he  hath  sinned  in  one  of  these,  and  it  shall 
be  forgiven  him:  and  tJie  reninant  shall  be 
the  priest's  as  a  meat  offering.  14.  And  the 
Lord  spake  unto  Moses,  saying,  15.  If  a 
soul  commit  a  trespass,  antl  sin  through  ig- 
norance, in  the  holy  things  of  the  LoRD;  then 
he  shall  bring  for  his  trespass  unto  the  Lord 
a  ram  Avithout  blemish  out  of  the  flocks, 
with  thy  estmiation  hy  shekels  of  silver,  af- 
ter the  shelvcl  of  the  sanctuary,  for  a  tres- 
pass offering:  16.  And  he  shall  make 
amends  for  the  harm  that  he  hath  done 
in  the  holy  thing,  and  shall  add  the  fifth 
part  thereto,  and  give  it  imto  the  priest : 
and  the  ]iriest  shall  make  an  atonement  for 
him  with  the  ram  of  the  trespass  offering, 
and  it  shall  be  forgiven  hun.  17.  And  if  a 
soul  sin,  and  commit  any  of  these  things 
whieh  are  forbidden  to  be  done  by  the  com- 
mandments of  the  Lord  ;  though  he  wist  it 
not,  yet  is  he  guilty,  and  shall  bear  his  in- 
iquity. 18.  And  he  shall  bring  a  ram  Avith- 
out  blemish  out  of  the  flock,  with  thy  esti- 
mation, for  a  trespass  offei-ing,  unto  the 
priest :  and  the  priest  shall  make  an  atone- 
ment for  him  concerning  his  ignorance 
wherein  he  erred  and  wist  it  not,  and  it 
shall  be  forgiven  him.  19.  It  is  a  trespass  of- 
fering :  he  hath  certainly  trespassed  against 
the  Lord. 

Lev.  22:14.  And  if  a  man  eat  of  the  holy 
thing  unwittingly,  then  he  shall  put  the 
P  fifth  par^  thereof  unto  it,  and  shall  give  it 
unto  the  priest  Avith  the  holy  thing. 

Num.  15:22.  And  if  ye  have  erred,  and 
not  obserA'ed  all  these  commandments, 
Avhich  the  Lord  hath  spoken  unto  Moses, 
2o.  Even  all  that  the  Lord  hath  commanded 
you  by  the  hand  of  Moses,  from  the  day  that 
the  Lord  commanded  Moses,  and  hencefor- 
Avard  among  your  generations ;  24.  Then  it 
shall  be,  if  ougJd  be  committed  by  ignor- 
ance Avithout  the  knoAvledge  of  the  congre- 
gation, that  all  the  congregation  shall  offer 

I  me  young  bullock  for  a  burnt  offering,  for 
a  SAveet  saA^our  unto  the  Lord,  Avith  his 
meat  offering,  and  his  drink  offering,  ac- 

I I  irding  to  the  manner,  and  one  kid  of  the 
goats  for  a  sin  offering.  25.  And  the  priest 
shall  make  an  atonement  for  all  the  con- 
gregation of  the  children  of  Israel,  and  it 
shall  be  forgiven  them ;  for  it  is  ignorance : 
and  they  shall  bring  their  offering,  a  sacri- 
fii'o  made  by  fire  unto  the  Lord,  and  their 
sin  offering  before  the  Lord,  for  their  ignor- 
ance :  26.  And  it  shall  be  forgiA^en  all  the 
congregation  of  the  children  of  Israel,  and 
the  stranger  that  sojourneth  among  them; 
si'eing  all  the  people  v;ere  in  ignorance.  27. 
^Vnd  if  any  soul  sin  through  ignorance,  then 
lie  shall  bring  a  she  goat  of  the  first  year 
for  a  sin  offeiing.  28.  And  the  priest  shall 
make  an  atonement  for  the  soul  that  sin- 
neth  ignorantly,  Avhen  he  sinneth  by  ignor- 
ance before  the  Lord,  to  make  an  atone- 
ment for  him :  and  it  shall  be  forgiA^en  him. 
29.  Ye  shall  have  one  law  for  him  that  sin- 


neth through  ignorance,  both  for  him  that 
is  born  among  the  children  of  Israel,  and 
for  the  stranger  that  sojourneth  aniung 
them. 

Ezek.  33:6.  But  if  the  watchman  see  the 
SAvord  come,  and  bloAv  not  the  trumpet,  and 
the  people  be  not  warned;  if  the  SAvord 
come,  and  take  any  person  from  among 
them,  he  is  taken  away  in  his  iniciuity ;  but 
his  blood  Avill  I  require  at  the  Avatchman  s 
hand,  [chapter  3:18.]  8.  When  I  say  unto 
the  wicked,  O  wicked  man,  thou  shalt 
surely  die ;  if  thou  dost  not  speak  to  Avarn 
the  wicked  from  his  way,  that  wicked  man, 
shall  die  in  his  iniquity  ;  but  his  blood  will 
I  require  at  thine  hand. 

Ezek.  45:20.  And  so  thou  shalt  do  the 
seventh  day  of  the  month  for  eveiy  one  that 
erreth,  and  for  Jiim  that  is  simple  :  so  shall 

ye  1  reconcile  tlie  house.      ['  R.  A',  make  atonement  for] 

Hos.  4:6.  My  people  are  destroyed  for 
lack  of  knoAvledge:  because  thou  hast  re- 
jected knoAvledge,  I  Avill  also  reject  thee, 
that  thou  shalt  be  no  priest  to  me :  seeing 
thou  hast  forgotten  the  laAV  of  thy  God,  I 
Avill  also  forget  thy  children. 

Luke  12:48.  But  he  that  knew  not,  and 
did  commit  things  Avorthy  of  stripes,  shall 
be  beaten  Avith  lew  stripes.  For  unto  Avhom- 
soever  much  is  given,  of  him  shall  be  nuich 
required  :  and  to  whom  men  have  commit- 
ted much,  of  him  they  will  ask  the  more, 

Luke  23:34.  Then  said  Jesus,  Father,  for- 
give them;  for  they  knoAv  not  Avhat  they 
do. 

John  16:2.  They  shall  put  you  out  of  the 
synagogues:  yea,  the  time  cometh,  that 
AvhosoeA'er  killeth  you  Avill  think  that  he 
doeth  God  service. 

Acts  3:14.  But  ye  denied  the  Holy  One 
and  the  Just,  and  desired  a  murderer  to  be 
granted  unto  you;  15.  And  killed  the  Prince 
of  life,  whom  God  hath  raised  from  the  dead; 
whereof  Ave  are  witnesses.  17.  And  noAv, 
brethren,  I  wot  that  through  ignorance  ye 
did  it,  as  did  also  your  rulers. 

1  Cor,  2:8.  Which  none  of  the  princes  of 
this  Avorld  kncAv:  for  had  they  knoAvn  it, 
they  Avould  not  haA^e  crucified  "the  Lord  of 
glory. 

Gal.  1:13.  For  ye  liaA^e  heard  of  my  con- 
A'ersation  in  time  past  inthe  Jcavs'  religion, 
hoAv  that  bej^ond  measure  I  persecuted  the 
church  of  God,  and  Avasted  it :  14.  And 
profited  in  the  JeAvs'  religion  aboA-e  many 
my  equals  in  mine  OAvn  nation,  being  more 
exceedingly  zealous  of  the  traditions  of  my 
fathers.  15.  But  Avhen  it  pleased  God,  avIio 
sepai'ated  me  from  my  mother's  Avomb,  and 
called  me  by  his  grace,  16.  To  rcA-eal  his 
Son  in  me,  that  I  might  pi'each  him  among 
the  heathen;  immediately  I  conferred  not 
Avith  flesh  and  blood. 

Eph.  4:18.  HaA'ing  the  understanding 
darkened,  being  alienated  from  the  life  of 
God  through  the  ignorance  that  is  in  them, 
because  of  the  blindness  of  their  heart :  19. 
Who  being  past  feeling  have  given  them- 


6W- 


IGNORANCE. 


IMMORTALITY. 


selves  over  unto  lasciviousiiess,  to  work  all 
iincleanness  with  greediness. 

1  Tim.  1:12.  I  thank  Christ  Jesus  our 
Lord,  who  hath  enabled  me,  for  that  he 
comited  me  faithful,  putting  me  into  the 
ministry;  13.  Who  was  before  a  blas- 
phemer, and  a  persecutor,  and  injurious : 
but  I  obtained  mercy,  because  I  did  it  igno- 
rantly  in  unbelief. 

INSTANCES  OF  PUNISHMENT  OF  SINS 
OF:  Pharaoh,  Gen.  12:11-17;  Abimelech, 
Gen.  20:1-18. 

IIM.  1.  An  encampment  of  the  Israel- 
ites, Num.  33:45. 

2.  A  town  in  the  extreme  S.  of  Judah, 
Josh.  15:29. 

IJE-ABARIM,  one  of  the  later  halting 
places  of  Israel,  Num.  21:11;  33:44. 

IJON,  a  town  of  Naphtali,  1  Kin.  15:20; 
2  Kin.  15:29;  2  Chr.  16:4. 

IKKESH,  father  of  Ira,  2  Sam.  23:26;  1 
Chr.  11:28'  27:9. 

ILAI,  an  Ahohite,  1  Chr.  11:29. 

ILLYRICUM,  called  also  Dalmatia. 
Visited  by  Paul,  Rom.  15:19;  by  Titus,  2 
Tim.  4:10. 

IMAGE.    For  idols. 

See  Idolatry. 

FIGURATIVE:  Man  created  in,  of  God, 
Gen.  1:26,27;  5:1;  9:6;  Jas.  3:9.  Regenerated 
into,  Psa.  17:15;  Rom.  8:29;  2  Cor.  3:18;  Eph. 
4:24;  Col.  3:10;  1  John  3:1-3.  Christ,  of  God, 
Col.  1:15;  Heb.  1:3.     Of  jealousy,  Ezek.  8:3,5. 

See  Idol ;  Idolatry. 

IMAGINATION.  Gen.  6:5.  And  God 
saw  that  the  wickedness  of  man  ioas  great 
in  the  earth,  and  that  every  imagination  of 
the  thoughts  of  his  heart  vms  only  evil  con- 
tinually. 

Gen.  8:21.  And  the  Lord  smelled  a  sweet 
savour ;  and  the  Lord  said  in  his  heart,  I 
will  not  again  curse  the  ground  any  more 
for  man's  sake ;  for  the  imagination  of  man's 
heart  is  evil  from  his  youth ;  neither  av ill  I 
again  smite  any  inore  every  thing  living,  as 
I  have  done. 

Deut.  29:19.  And  it  come  to  pass,  when  he 
heareth  the  words  of  this  curse,  that  he  bless 
himself  in  his  heart,  saying,  I  shall  have 
peace,  though  I  walk  in  the  imagination  of 
mine  heart,  to  add  drunkenness  to  thii'st : 
20.  The  Lord  will  not  spare  him,  but  then 
the  anger  of  the  Lord  and  his  jealousy  shall 
smoke  against  that  man,  and  aU  the  curses 
that  are  Avritten  in  this  book  shall  lie  upon 
him,  and  the  Lord  shall  blot  out  his  name 
from  under  heaven. 

1  Chr.  28:9.  And  thou,  Solomon  my  son, 
know  thou  the  God  of  thy  father,  and  serve 
him  with  a  perfect  heart  and  with  a  willing 
mind:  for  the  Lord  searcheth  all  hearts, 
and  understandeth  all  the  imaginations  of 
the  thoughts :  if  thou  seek  him,  he  will  be 
found  of  thee ;  but  if  thou  forsake  him,  he 
will  ca-st  thee  off  for  ever. 

Prov.  6:16.  These  six  things  doth  the 
Lord  hate ;  yea,  seven  are  an  abommation 
unto  him:     17.    A  proud    look,    a    lying 


tongue,  and  hands  that  shed  innocent  blood, 
18.  An  heart  that  deviseth  wicked  imagina- 
tions, feet  that  be  swift  in  running  to  mis- 
chief. 

Matt.  5:28.  Whosoever  looketh  on  a 
woman  to  lust  after  her  hath  committed 
adultery  with  her  already  in  his  heart. 

Rom.  1:21.  When  they  knew  God,  they 
glorified  him  not  as  God,  neither  were 
thankful ;  but  became  vain  in  their  imagi- 
nations, and  their  foolish  heart  was  dark- 
ened. 

2  Cor.  10:3.  Though  we  Avalk  in  the 
flesh,  we  do  not  war  after  the  flesh :  5. 
Casting  down  imaginations,  and  every 
high  thing  that  exalteth  itself  against 
the  knowledge  of  God,  and  bringing  into 
captivity  every  thought  to  the  obedience 
of  Christ. 

IMLA,  called  also  Imlah.  Father  of 
Michaiah  the  prophet,  2  Chr.  18:7,8. 

IMMANUEL.  A  name  of  Jesus,  Isa. 
7:14.      Called  Emmanuel,  Matt.  1:23. 

See  Jesus,  Names  of. 

IMMER.  1.  A  family  of  priests,  1  Chr. 
9:12;  Ezra  2:37;  10:20;  Neh.  7:40;  11:13. 

2.  Head  of  a  division  of  priests,  1  Chr. 
24:14. 

3.  Name  of  a  man  or  town,  Ezra  2:59; 
Neh.  7:61. 

4.  Father  of  Zadok,  Neh.  3:29. 

5.  Father  of  Pashur,  Jer.  20:1,2. 
IMMORTALITY.    Gen.    5:24.     Enoch 

walked  with  God  :  and  he  loas  not ;  for  God 
took  him. 

2  Sam.  12:23.  But  now  he  is  dead,  where- 
fore should  I  fast  ?  can  I  bring  him  back 
again  ?  I  shall  go  to  him,  but  he  shall  not 
return  to  me. 

2  Kin.  2:11.  And  it  came  to  pass,  as  they 
still  went  on,  and  talked,  that,  behold,  there 
appeared  a  chariot  of  fire,  and  horses  of 
fire,  and  parted  them  both  asunder;  and 
Elijah  went  up  by  a  whirlwind  into  heaven. 

Neh.  9:5.  Stand  up  and  bless  the  Lord 
your  God  for  ever  and  ever :  and  blessed  be 
thy  glorious  name,  which  is  exalted  above 
all  blessing  and  praise. 

Job  4:17.  Shall  mortal  man  be  more  just 
than  God  ?  shall  a  man  be  more  pure  than 
his  maker  ?  18.  Behold,  he  put  no  trust  in 
his  servants;  and  his  angels  he  charged 
with  folly:  19.  How  much  less  in  them 
that  dwell  in  houses  of  clay,  whose  founda- 
tion is  in  the  dust,  which  are  crushed  be- 
fore the  moth?  20.  They  are  destroyed 
from  morning  to  evening  :  they  perish  for 
ever  without  any  regarding  it.  21.  Doth 
not  their  excellency  which  is  in  them  go 
away  ?  they  die,  even  without  wisdom. 

Job  14:13.  O  that  thou  woaldest  hide  me 
in  the  grave,  that  thou  wouldest  keep  me 
secret,  until  thy  wrath  be  past,  that  thou 
wouldest  appoint  me  a  set  time,  and  remem- 
ber me  I  I 

Psa.  16:10.  For  thou  wilt  not  leave  my 
soul  in  hell :  neither  wilt  thou  suffer  thine  | 
Holy  One  to  see  corruption.    11.  Thou  wilt  1 


t>UU 


IMMORTALITY. 


shew  me  the  path  of  Hfe :  in  thy  presence  is 
fuhiess  of  joy ;  at  thy  right  hand  there  are 
pleasiu-es  for  evermore. 

Psa.  21:4.  He  asked  hfe  of  thee,  and  thou 
gavest  ii  him,  eveti  length  of  days  for  ever 
and  ever. 

Psa.  22:26.  The  meek  shall  eat  and  be  sat- 
isfied :  they  shall  praise  the  Lord  that  seek 
him :  your  heart  shall  live  for  ever. 

Psii.  23:0.  Surely  goodness  and  mercy  shall 
follow  me  all  the  days  of  my  life :  and  I  will 
dwell  in  the  house  of  the  Lord  for  ever. 

Psa.  81:5.  Into  thine  hand  I  commit  my 
spirit :  thou  hast  redeemed  me,  O  Lord  God 
of  truth. 

Psa.  30:9.  For  with  thee  is  the  fountain  of 
life  :  in  thy  light  shall  we  see  light. 

Psa.  37:18.  The  Lord  knoweththe  days  of 
the  upright :  and  their  inheritance  shall  be 
for  ever.  27.  Depart  from  evil,  and  do  good ; 
and  dwell  for  evermore. 

Psa.  49:7.  None  of  them  can  by  any  means 
redeem  his  brother,  nor  give  to  God  a  ran- 
som for  him  :  8.  (For  the  redemption  of  their 
soul  is  precious,  and  it  ceaseth  for  ever :)  9. 
That  he  should  still  live  for  ever,  and  not 
see  corruption. 

Psa.  49:14.  Like  sheep  they  are  laid  in  the 
grave ;  death  sliall  feed  on  them ;  and  the 
upright  shall  have  dominion  over  them  in 
the  morning ;  and  their  beauty  shall  con- 
sume in  the  grave  from  their  dwelling.  15. 
But  God  will  redeem  my  S(iid  froni  the 
power  of  the  grave  :  for  he  shall  receive  me. 

Psa.  73:26.  My  flesh  and  my  heart  faileth  : 
hut  God  is  the  strength  of  my  heart,  and  my 
portion  for  ever. 

Psa.  80:12.  I  will  praise  thee,  O  Lord  my 
God,  with  all  my  heart :  and  I  will  glorify 
thy  name  for  evermore. 

Psa..  102:24.  I  said,  O  my  God,  take  me 
notaAvay  in  the  midst  of  my  days:  tliy  years 
are  throughout  all  generations.  25.  Of  old 
hast  thou  laid  the  foundation  of  the  earth  : 
and  the  heavens  are  the  work  of  thy  hands. 
26.  They  shall  perish,  but  thou  shalt  endure : 
yea,  all  of  them  shall  wax  old  like  a  gar- 
ment ;  as  a  vesture  shalt  thou  change  them, 
and  they  shall  be  changed:  27.  But  thou 
art  the  same,  and  thy  years  shall  have  no 
end.  28.  The  children  of  thy  ser\^ants  shall 
continue,  and  their  seed  shall  be  established 
before  thee. 

Psa.  121:8.  The  Lord  shall  preserve  thy 
going  out  and  thy  coming  in  from  this  time 
forth,  and  even  for  evermore. 

Psa.  133:3.  As  the  dew  of  Hermon,  and  as 
the  dero  that  descended  upon  the  mountains 
of  Zion:  for  there  the  Lord  commanded 
the  blessing,  even  life  for  evermore. 

Psa.  145:1.  I  will  extol  thee,  my  God,  O 
king;  and  I  will  bless  thy  name  for  ever 
and  ever.  2.  Every  day  will  I  bless  thee ; 
Eiiid  I  will  praise  thy  name  for  ever  and  ever. 

Prov.  14:32.  The  wicked  is  driven  away  in 
his  wickedness :  but  the  righteous  hath  hope 
in  his  death. 

Eccl.  3:21.  Wlio  knoweth  the  spirit  of  man 


that  goeth  upward,  and  tlie  spirit  of  the 
beast  that  goeth  downwaixl  to  the  earth  ? 

Eccl.  12:7.  Then  shall  the  dust  return  to 
the  earth  as  it  was:  and  the  spirit  shall  re- 
turn luito  God  who  gave  it. 

Isa.  14:9.  Hell  from  beneath  is  moved  for 
thee  to  meet  thee  at  thy  coming :  it  stirreth 
up  the  dead  for  thee,  even  all  the  chief  ones 
of  the  earth ;  it  hath  raised  up  from  their 
thrones  all  the  kings  of  the  nations. 

Isa.  25:8.  He  will  swallow  up  death  mu  vifi- 

tory  ',  [>  R.  V.  foreverl 

Isa.  26:19.  Thy  dead  tneyi  shall  live,  to- 
geilier  loitli  my  dead  body  shall  they  arise. 
Awake  and  sing,  ye  that  dwell  in  dust :  for 
thy  dew  is  as  the  dew  of  hei'bs,  and  the 
earth  shall  cast  out  the  dead. 

Isa.  38:18.  For  the  grave  cannot  praise 
thee,  death  cannot  celebrate  thee :  they  that 
go  down  into  the  pit  cannot  hope  for  thy 
truth.  19.  The  living,  the  living,  he  shall 
praise  thee,  as  I  do  this  day :  the  father  to 
the  children  shall  make  knoAvn  thy  truth. 

Ezek.  32:31.  Pharaoh  shall  see  them,  and 
shall  be  comforted  over  all  his  multitude, 
even  Pharaoh  and  all  his  army  slain  by  the 
sword,  saith  the  Lord  God. 

Dan.  12:2.  And  many  of  them  that  sleep 
in  the  dust  of  the  earth  shall  awake,  some 
to  everlasting  life,  and  some  to  shame  and 
everlasting  contempt.  3.  And  they  that  be 
wise  shall  shine  as  the  brightness  of  the 
firmament;  and  they  that  turn  many  to 
righteousness  as  the  stars  for  ever  and  ever. 

Matt.  10:28.  Fear  not  them  which  kill  the 
body,  but  are  not  able  to  kill  the  soul :  but 
rather  fear  him  which  is  able  to  destroy 
both  soul  and  body  in  hell. 

Matt.  10:20.  What  is  a  man  profited,  if  he 
shall  gain  the  whole  world,  and  lose  his  own 
soul  ?  or  what  shall  a  man  give  in  exchange 
for  his  soul  ? 

Matt.  19:10.  And,  behold,  one  came  and 
said  unto  him,  Good  Master,  what  good 
thing  shall  I  do,  that  I  may  have  eternal 
life  ?  17.  And  he  said  unto  him,  Why  callest 
thou  me  good  ?  there  is  none  good  but  one, 
t/iat  is,  God :  but  if  thou  wilt  enter  into  life, 
keep  the  commandments.    Luke  10:25-28. 

Matt.  25:40.  And  these  shall  go  away  into 
everlasting  punishment :  but  the  righteous 
into  life  eternal. 

Mark  10:30.  But  he  shall  receive  an  hun- 
dredfold now  in  this  time,  houses,  and  bretli- 
ren,  and  sisters,  and  mothers,  and  children, 
and  lands,  with  persecutions;  and  in  the 
world  to  come  eternal  life. 

Mark  12:26.  And  as  touching  the  dead, 
that  they  rise  :  have  ye  not  read  in  the  book 
of  Moses,  how  in  the"  bush  God  spake  unto 
him,  saying,  I  am,  the  God  of  Abraham,  and 
the  God  of  Isaac,  and  the  God  of  Jacob  ?  27. 
He  is  not  the  God  of  the  dead,  but  the  God 
of  the  living :  ye  therefore  do  greath^  err. 

Luke  9:25.  What  is  a  man  advantaged  if 
he  gain  the  whole  world,  and  lose  himself, 
or  be  cast  away  ? 

Luke  20:36.    Neither   can  they  die  any 


f.oi 


IMMORTALITY. 


more :  for  they  are  equal  unto  the  arfgels ; 
and  are  the  children  of  God,  being  the  chil- 
dren of  the  resurrection.  37.  Now  that  the 
dead  are  raised,  even  Moses  shewed  at  the 
bush,  when  he  calleth  the  Lord  the  God  of 
Abraham,  and  the  God  of  Isaac,  and  the 
God  of  Jacob. .  38.  For  he  is  not  a  God  of  the 
dead,  but  of  the  living :  for  all  live  unto  him. 

John  3:14,  And  as  Moses  lifted  up  the  ser- 
pent in  the  wilderness,  even  so  must  the  Son 
of  man  be  lifted  up:  15.  That  whosoever 
believeth  in  him  should  not  perish,  but 
have  eternal  life.  16.  For  God  so  loved  the 
world,  that  he  gave  his  only  begotten  Son, 
that  whosoever  believeth  in  him  should  not 
perish,  but  have  everlasting  life.  36.  He 
that  believeth  on  the  Son  hath  everlasting 
life :  and  he  that  believeth  not  the  Son  shall 
not  see  life ;  but  the  wrath  of  God  abideth 
on  him. 

John  5:39.  Search  the  scriptures  [R.V., 
Ye  search  the  scriptures] ;  for  in  them  ye 
think  ye  have  eternal  life :  and  they  are 
they  which  testify  of  me.  40.  And  ye  will 
not  come  to  me,  that  ye  might  have  life. 

John  6:39.  And  this  is  the  Father's  will 
which  hath  sent  me,  that  of  all  which  he 
hath  given  me  I  should  lose  nothing,  but 
should  raise  it  up  again  at  the  last  day.  40. 
And  this  is  the  will  of  him  that  sent  me, 
that  every  one  which  seeth  the  Son,  and  be- 
lieveth on  him,  may  have  everlasting  life : 
and  I  will  raise  him  up  at  the  last  day.  44. 
No  man  can  come  to  me,  except  the  Father 
which  hath  sent  me  draw  him :  and  I  will 
raise  him  up  at  the  last  day.  47.  Verily, 
verily,  I  say  unto  you.  He  that  believeth  on 
me  hath  everlasting  life.  50.  This  is  the 
bread  which  cometh  down  from  heaven, 
that  a  man  may  eat  thereof,  and  not  die.  51. 
I  am  the  living  bread  which  came  down 
from  heaven ;  if  any  man  eat  of  this  bread, 
he  shall  live  for  ever :  and  the  bread  that  I 
will  give  is  my  flesh,  which  I  will  give  for 
the  life  of  the  world.  53.  Then  Jesus  said 
unto  them,  Verily,  verily,  I  say  unto  you. 
Except  ye  eat  the  flesh  of  the  Son  of  man, 
and  drink  his  blood,  ye  have  no  life  in  you. 
54.  Whoso  eateth  my  flesh,  and  drinketh 
my  blood,  hath  eternal  life;  and  I  will  raise 
hun  up  at  the  last  day.  58.  This  is  that  bread 
which  came  down  from  heaven :  not  as  your 
fathers  did  eat  manna,  and  are  dead :  he 
that  eateth  of  this  bread  shall  live  for  ever. 

John  10:28.  And  I  give  unto  them  eternal 
life;  and  they  shall  never  perish,  neither 
shall  any  man  pluck  them  out  of  my  hand. 

John  11:25.  Jesus  said  \mto  her,  I  am  the 
resiu-rection,  and  the  life :  he  that  believeth 
in  me,  though  he  i  were  dead,  yet  shall,  he 
live :  2G.  And  whosoever  liveth  and  believ- 
eth in  me  shaU  never  die.     Believest  thou 

this^  I'H.  V.  lUe] 

John  14:19.  Yet  a  little  while,  and  the 
world  seeth  me  no  more ;  but  ye  see  me ;  be- 
cause I  live,  ye  shall  live  also. 

John  17:2.  As  thou  hast  given  him  power 
over  all  flesh,  that  he  should  give  eternal 


life  to  as  many  as  thou  hast  given  him.  3. 
And  this  is  life  eternal,  that  they  might 
know  thee  the  only  true  God,  and  Jesus 
Christ,  whom  thou  hast  sent. 

Acts  20:32.  And  now,  brethren,  I  com- 
mend you  to  God,  and  to  the  word  of  his 
grace,  which  is  able  to  build  you  up,  and  to 
give  you  an  inheritance  among  all  them 
which  are  sanctified. 

Acts  23:8.  For  the  Sadducees  say  that 
there  is  no  resurrection,  neither  angel,  nor 
spirit:  but  the  Pharisees  confess  both.  9. 
And  there  arose  a  great  cry :  and  the  scribes 
that  vjere  of  the  Pharisees'  part  arose,  and 
strove,  saying.  We  find  no  evil  in  this  man : 
but  if  a  spirit  or  an  angel  hath  spoken  to  him, 

1  let  us  not  fight  against  God.  ['  Omitted  in  H.  V.l 

Acts  26:7.  Unto  which,  jyromise  our  twelve 
tribes,  instantly  serving  God  day  and  night, 
hope  to  come.  For  which  hope's  sake,  king 
Agrippa,  I  am  accused  of  the  Jews.  8.  Why 
should  it  be  thought  a  thing  incredible  with 
you,  that  God  should  raise  the  dead  ?  18.  To 
open  their  eyes,  and  to  turn  them  from 
darkness  to  light,  and  f)r>m  the  power  of 
Satan  unto  God,  that  they  may  receive 
forgiveness  of  sins,  and  inheritance  among 
them  which  are  sanctified  by  faith  that  is 
in  me. 

Rom.  2:7.  To  them  who  by  patient  con- 
tinuance in  well  doing  seek  for  glory  and 
honour  and  immortality,  eternal  life : 

Rom.  6:22.  But  now  being  made  free  from 
sin,  and  become  servants  to  God,  ye  have 
your  fruit  unto  holiness,  and  the  end  ever- 
lasting life.  23.  For  the  wages  of  sin  is 
death;  but  the  gift  of  God  is  eternal  life 
through  Jesus  Christ  our  Lord. 

1  Cor.  15:12.  Now  if  Christ  be  preached 
that  he  rose  from  the  dead,  how  say  some 
among  you  that  there  is  no  resurrection  of 
the  dead  ?  13.  But  if  there  be  no  resurrec- 
tion of  the  dead,  then  is  Christ  not  risen: 

14.  And  if  Christ  be  not  risen,  then  is  our 
preaching  vain,  and  your  faith  is  also  vain. 

15.  Yea,  and  we  are  found  false  witnesses  of 
God ;  because  we  have  testified  of  God  that 
he  raised  up  Christ :  whom  he  raised  not  up, 
if  so  be  that  the  dead  rise  not.  16.  For  if 
the  dead  rise  not,  then  is  not  Christ  raised : 
17.  And  if  Christ  be  not  raised,  your  faith 
is  vain ;  ye  are  yet  in  your  sins.  18.  Then 
they  also  which  are  fallen  asleep  in  Christ 
are  perished.  19.  If  in  this  life  only  we 
have  hope  in  Christ,  we  are  of  all  men  most 
miserable.  20,  But  now  is  Christ  risen  from 
the  dead,  and  become  the  firstf  ruits  of  them 
that  slept.  21.  For  since  by  man  ca)ue 
death,  by  man  caivealso  the  resurrection  of 
the  dead.  22.  For  as  in  Adam  all  die,  even 
so  in  Christ  shall  all  be  made  alive.  23. 
But  every  man  in  Ms  OAvn  order :  Christ 
the  firstf  ruits;  afterAvard  they  that  are 
Christ's  at  his  coming.  24.  Then  cometh 
the  end,  when  he  shall  have  delivered  up 
tne  kingdom  to  God,  even  the  Father ;  when 
he  shall  have  put  down  all  rule  and  all  au- 
thority and  power.    25.  For  he  must  reign, 


N 


IMMORTALITY. 


till  he  hath  put  all  enemies  under  his  feet. 
20.  The  last  enemy  tliat  shall  be  destroyed 
is  death.  27.  For  he  hath  put  all  things 
under  his  feet.  But  when  he  saith  all 
things  are  put  under  li  lin,  it  is  manifest  that 
he  is  excepted,  which  did  put  all  things  un- 
der him.  28.  And  when  all  things  shall  be 
suljdued  unto  him,  then  shall  the  Son  also 
himself  be  subject  unto  him  that  put  all 
things  imder  him,  that  God  may  be  all  in 
all.  29.  Else  what  shall  they  do  which  are 
baptized  for  the  dead,  if  tlie  dead  rise  not  at 
all?  why  are  they  then  baptized  for  the 
dead  ?  30.  And  why  stand  we  in  jeopardy 
every  hour  ?  31.  I  protest  by  your  rejoicing 
which  I  have  in  Chiist  Jesus  our  Lord,  I  die 
daily.  32.  If  after  the  manner  of  men  I 
have  fought  with  beasts  at  Ephesus,  what 
advantageth  it  me,  if  the  dead  rise  not  ?  let  us 
eat  and  drink,  for  to  morrow  we  die.  33.  Be 
not  deceived :  evil  communications  corrupt 
good  manners.  34.  Awake  to  righteous- 
ness, and  sin  not;  for  some  have  not  the 
knowledge  of  God:  I  speak  tic  is  to  your 
shame.  35.  But  some  man  will  say.  How 
are  the  dead  raised  ujd  ?  and  with  what  body 
do  they  come  ?  36.  TJi  on  fool,  that  M^hich 
thou  sowest  is  not  quickened,  except  it  die : 
37.  And  that  which  thou  sowest,  thou  sow- 
est not  that  body  that  shall  be,  but  bare 
grain,  it  may  chance  of  wheat,  or  of  some 
other  (/?•«/;?;  38.  But  God  giveth  it  a  body 
as  it  hath  pleased  him,  and  to  every  seed  his 
own  body.  39.  All  flesh  is  not  the  same 
flesh :  but  there  is  one  kind  of  flesh  of  men, 
another  flesh  of  beasts,  another  of  fishes, 
avd  another  of  birds.  40.  There  are  also 
celestial  bodies,  and  bodies  terrestrial :  but 
the  glory  of  the  celestial  is  one,  and  the 
glory  of.  the  terrestrial  /s  another.  41.  There 
is  one  glory  of  the  sun,  and  another  glory 
of  the  moon,  and  another  glory  of  the  stars : 
for  one  star  differeth  from  another  star  in 
;lory.  42.  So  also  is  the  resurrection  of  the 
ead.  It  is  sown  in  corruption ;  it  is  raised 
in  inconiiption :  43.  It  is  sown  in  dishonour; 
it  is  raised  in  glory :  it  is  sown  in  weakness; 
it  is  raised  in  power :  44.  It  is  sown  a  nat- 
aral  body;  it  is  raised  a  spiritual  body. 
There  is  a  natural  body,  and  there  is  a  spir- 
itual body.  45.  And  so  it  is  written,  The 
ifirst  man  Adam  was  made  a  living  soul ;  the 
last  Adam  icas  made  a  quickening  spirit. 
46.  Howbeit  that  was  not  first  which  is  spir- 
itual, but  that  which  is  natural;  and  after- 
ward that  which  is  spiritual.  47.  The  first 
man  is  of  the  earth,  earthy:  the  second 
man  is  the  Lord  from  heaven.  48.  As  is  the 
saxthy,  such  ctre  they  also  that  are  earthy : 
and  as  is  the  heavenly,  such  are  they  also 
bhat  are  heavenly.  49.  And  as  we  have 
borne  the  image  of  the  earthy,  we  shall  also 
bear  the  image  of  the  heavenly.  50,  Now 
this  I  say,  brethren,  that  flesh  and  blood 
3annot  inherit  the  kingdom  of  God ;  neither 
ioth  corruption  inlaerit  incorrujjtion.  51. 
Behold,  I  shew  you  a  mystery ;  We  shall 
aot  all  sleep,  but  we  shall  all  be  changed, 


52.  In  a  moment,  in  the  twinkling  of  an 
eye,  at  the  last  trump :  for  the  trumpet  shall 
soinid,  and  the  dead  shall  be  raised  incor- 
ruptible, and  we  shall  be  changed.  53.  For 
this  corruptible  must  put  on  incoiTuption, 
and  this  mortal  must  put  on  immortality. 
54.  So  when  this  corruptible  shall  have  put 
on  uicori'uption,  and  this  mortal  shall  have 
put  on  immoi'tality,  then  shall  be  brought 
to  pass  the  saying  that  is  Avritten,  Death  is 
swallowed  up  in  victory.  55.  O  death, 
Avhere  is  thy  sting  ?  O  grave,  where  is  thy 
victory  ? 

Gal.  6:8.  For  he  that  sowetli  to  his  flesh 
shall  of  the  flesh  reap  corruption;  but  he 
that  soweth  to  the  Spirit  shall  of  the  Spirit 
reap  life  everlasting. 

Col.  1:5.  For  the  hope  which  is  laid  up  for 
you  in  heaven,  whereof  ye  heard  befoi*e  in 
the  word  of  the  truth  of  the  gospel;  6. 
Which  is  come  unto  you,  as  it  is  in  all  the 
world ;  and  bringeth  forth  fruit,  as  it  doth 
also  m  you,  since  the  day  ye  heard  o/  it, 
and  knew  the  grace  of  God  in  truth : 

1  Thess.  4:13.  But  I  would  not  have  you  to 
be  ignorant,  brethren,  concerning  them 
which  are  asleep,  that  ye  sorrow  not,  even 
as  others  which  have  no  hope.  14.  For  if 
we  believe  that  Jesus  died  and  rose  again, 
even  so  them  also  which  sleep  in  Jesus  will 
God  bring  with  him.  15,  For  this  Ave  say 
unto  you  by  the  word  of  the  Lord,  that  Ave 
Avhich  are  alive  and  remain  unto  the  coming 
of  the  Lord  shall  not  prcA^ent  them  Avhich 
are  asleep.  16.  For  the  Lord  himself  shall 
descend  from  heaven  Avith  a  shout,  Avith  the 
voice  of  the  archangel,  and  Avith  the  trimip 
of  God:  and  the  dead  in  Christ  shall  rise 
first :  17.  Then  we  which  are  aliA^e  and  re- 
main shall  be  caught  up  together  _  Avith 
them  in  the  clouds,  to  meet  the  Lord  in  the 
air :  and  so  shall  we  eA'^er  be  Avith  the  Lord, 
18.  Wherefore  comfort  one  another  Avith 
these  words. 

1  Thess.  5:10.  Who  died  for  us,  that,  whether 
Ave  Avake  or  sleep,  Ave  should  liA-e  together 
with  him. 

2  Thess.  1:7.  And  to  you  Avho  are  trou- 
bled rest  Avith  us,  Avhen  the  Lord  Jesus 
shall  be  re\^ealed  from  heaven  Avith  his 
mighty  angels.  8,  In  flaming  fire  taking 
vengeance  on  them  that  knoAA'-  not  God, 
and  that  obey  not  the  -^ospel  of  our  Lord 
Jesus  Christ:  9,  Who  shall  be  punished 
Avith  e\'erlasting  destruction  from  the  pres- 
ence of  the  Lord,  and  from  the  glory  of  his 
poAver ; 

2  Thess,  2:16,  Noav  our  Lord  Jesus  Christ 
himself,  and  God,  even  our  Father,  which 
hath  loA^ed  us,  and  hath  giA^en  %is  CA^erlast- 
ing  consolation  and  good  hope  through 
grace, 

1  Tim,  4:8.  Godliness  is  profitable  unto  all 
things,  haA'ing  promise  of  the  life  that  now 
is,  and  of  that  Avhich  is  to  come. 

1  Tim.  6:12.  Fight  the  good  fight  of  faith, 
lay  hold  on  eternal  life,  Avhereunto  thou 
art  also  called,  ...  19.  Laymg  up  in  store 


603 


IMMORTALITY. 


IMPENITENCii: 


for  themselves  a  good  foundation  against 
the  time  to  come,  that  they  maj'  lay  hold 

on  '-  eternal  life.  1'  K-  V.  the  life  which  is  Ufe  indeed) 

2  Tim.    1:9.    Who    hath    saved   us,   and 
called  us  with  an  holy  calling,  not  accord- 
ing to    our   woi-ks,    but    according  to  his 
own  purpose  and  grace,  which  was  given 
us  in  Christ  Jesus  before  the  Avorld  began, 
10.  But  is  now  made  manifest  by  the  ap- 
learing  of  our  Saviour  Jesus  Christ,  who 
lath  abolished  death,   and    hath   brought 
ife  and    i  immortality    to   light   through   the 

gospel  :  I'  R.  V.  incoiTuiitionl 

Tit,  1:2.  In  hope  of  etei-nal  life,  which 
God,  that  cannot  lie,  i^romised  before  the 
world  began ; 

Tit.  3:7.  That  being  justified  by  his  grace, 
we  should  be  made  heirs  according  to  the 
hope  of  eternal  life. 

Heb.  9:15.  And  for  this  cause  he  is  the 
mediator  of  the  new  testament,  that  by 
means  of  death,  for  the  redemption  of  the 
transgressions  that  were  under  the  first 
testament,  the^^  which  are  called  might  re- 
ceive the  promise  of  eternal  inheritance. 

Heb.  10:34.  For  ye  had  compassion  of  me 
in  my  bonds,  and  took  joyfully  the  spoiling 
of  your  goods,  knowing  in  yourselves  that 
ye  have  in  heaven  a  better  and  an  endur- 
ing substance. 

Heb.  11:5.  Enoch  was  translated  that  he 
should  not  see  death ;  and  was  not  found, 
because  God  had  translated  him:  10.  For 
he  [Abraham]  looked  for  a  city  which  hath 
foundations,  whose  builder  and  maker  is 
God.  13.  These  all  died  in  faith,  not  hav- 
ing received  the  promises,  but  having  seen 
them  afar  off,  and  were  persuaded  of  tJiem, 
and  embraced  them,  and  confessed  that  they 
were  strangers  and  pilgrims  on  the  earth .  31. 
For  they  that  say  such  things  declare  plainly 
that  they  seek  a  country.  15.  And  truly, 
if  they  had  been  mindfvil  of  that  country 
from  whence  they  came  out,  they  might 
have  had  opportunity  to  have  returned 
16.  But  now  they  desire  a  better  countrif, 
that  is,  an  heavenly :  Avhereforo  God  is  not 
ashamed  to  be  called  their  God :  for  he  hath 
prepared  for  them  a  city. 

1  Pet.  1:3.  Blessed  he  the  God  and  Father 
of  our  Lord  Jesus  Christ,  which  according  to 
his  abundant  mercy  hath  begotten  us  again 
unto  a  lively  hope  by  the  resurrection  of 
Jesus  Christ  from  the  dead,  4.  To  an  in- 
heritance incorruptible,  and  undefiled,  and 
that  fadeth  not  awaj ,  I'eserved  in  heaven 
for  you,  5.  Who  ai'e  kept  by  the  power  of 
God  through  faith  unto  salvation  ready  to 
be  revealed  in  the  last  time. 

1  John  2:17.  The  world  passeth  away,  and 
the  lust  thereof :  but  he  that  doeth  the  will 
of  God  abideth  for  ever.  25,  And  this  is 
the  promise  that  he  hath  promised  us,  even 
eternal  life. 

1  John  5:13.  That  ye  may  know  that  ye 
have  eternal  life,  i  and  that  ye  may  believe  on  the 
name  of  the  Son  of  God.     [ '  k.  v.  even  unto  you  that  i 

Jude    21.  Keep  youi-selves  in  the    love 


of  God,  looking  for  the  mercy  of  our  Lord 
Jesus  Christ  imto  eternal  life. 

Rev.  1:7.  Behold,  he  cometh  with  clouds; 
and  every  eye  shall  see  him,  and  they  also 
which  pierced  him :  and  all  kindreds  of  the 
earth  shall  wail  because  of  him. 

Rev.  3:4.  Thou  hast  a  few  names  even  in 
Sardis  which  have  not  defiled  their  gar- 
ments; and  they  shall  Avalk  with  me  in 
white :  for  they  are  worthy. 

Rev.  22:5.  And  thei'e  shall  be  no  night 
there;  and  they  need  no  candle,  neither 
light  of  the  sun;  for  the  Lord  God  giveth 
them  light :  and  they  shall  reign  for  ever 
and  ever. 

See  Resurrection;  Righteous,  Prom- 
ises TO ;  Wicked,  Punishment  of. 

IMNA,  son  of  Helem,  1  Chr.  7:35. 

IMNAH.  1.  Firstborn  of  Asher,  1  Chr. 
7:30. 

2.  A  Levite,  2  Chr.  31:14. 

IMPENITENCE.  Lev.  23:9.6.  And  the 
Lord  spake  unto  Moses,  saying,  27.  Also  on 
the  tenth  day  of  this  seventh  month  there 
shall  be  a  day  of  atonement :  it  shall  be  an 
holy  convocation  unto  you ;  and  ye  shall 
aiflict  your  souls,  and  offer  an  offering  made 
by  fire  unto  the  Lord.  28.  And  ye  shall  do 
no  work  in  that  same  day :  for  it  is  a  day 
of  atonement,  to  make  an  atonement  for 
you  before  the  Lord  your  God.  29.  For 
whatsoever  soul  it  be  that  shall  not  be 
afflicted  in  that  same  day,  he  shall  be  cut  off 
from  among  his  people. 

Lev.  26:21.  If  ye  walk  contrary  unto  me, 
and  will  not  hearken  unto  me ;  I  will  bring 
seven  times  more  plagues  upon  you  accord- 
ing to  your  sins.     vs.  22-24. 

Deut.  29:19.  And  it  come  to  pass,  when  he 
heareth  the  vvords  of  this  curse,  that  he 
bless  himself  in  his  heart,  saying,  I  shall 
have  peace,  though  I  walk  in  the  imagina- 
tion of  mine  heart,  to  add  drunkenness  to 
thirst :  20.  The  Lord  will  not  spare  him, 
but  then  the  anger  of  the  Lord  and  his 
jealousy  shall  smoke  against  that  man,  and 
all  the  curses  that  are  written  in  this  book 
shall  lie  upon  him,  and  the  Lord  shall  blot 
out  his  name  from  under  heaven.  21.  And 
the  Lord  shall  separate  him  unto  evil  out 
of  all  the  tribes  of  Israel,  according  to  all 
the  curses  of  the  covenant  that  are  written 
in  this  book  of  the  law : 

1  Sam.  15:23.  For  rebellion  is  as  the  sin 
of  Avitchcraft,  and  stubbornness  is  as  iniq- 
uity and  idolatry.  Because  thou  hast  i-e- 
jected  the  word  of  the  Lord,  he  hath  also 
rejected  thee  from  being  king. 

Job  9:2.  How  should  man  be  just  with 
God?  4.  Who  hath  hardened  himself 
against  him,  and  hath  pros]iered  ? 

Job  24:13.  They  are  of  those  that  rebel 
against  the  light ;  they  know  not  the  ways 
thereof,  nor  abide  in  the  paths  thereof. 

Job  33:14.  God  speaketh  once,  yea  twice, 
yet  ma)i  perceiveth  it  not. 

Psa.  7:11.  God  is  angiy  v)ith  the  wicked 
eveiy  day.    12.  If  he  turn  not,  he  will  whet 


604 


IMPENITENCE. 


his  sword ;  he  hath  bent  his  bow,  and  made 
it  ready,    v.  13. 

Psa.  10:3.  For  the  Avicked  boasteth  of  his 
heart's  desire,  and  blesseth  the  covetous, 
ichom  the  Lord  abhorreth, 

Psa.  32:9.  Be  ye  not  as  the  horse,  or  as  the 
mule,  w/i  ich  have  no  understanding^ : 

Psjx.  50:17.  Thou  hatest  instruction,  and 
castest  my  words  behind  thee.  21.  These 
thitiqs  hast  thou  done,  and  I  kept  silence; 

,  .  out  I  will  reprove  thee,  and  set  them  in 
order  before  thine  eyes. 

Psa.  52:1.  Why  boastest  thou  thyself  in 
mischief,  O  mighty  man  'i  the  goodness  of 
God  endureth  contimially. 

7.  Lo,  this  is  the  man  that  made  not  God 
his  strength ;  but  trusted  in  the  abundance 
of  his  riches  and  strengthened  himself  in 
his  wickedness. 

Psci.  58:3,  The  wicked  ...  go  astray  as 
soon  as  they  be  born,  speaking  lies.  4,  They 
are  like  the  deaf  adder  tJiat  stoppeth  her  ear ; 
5.  Which  will  not  hearken  to  the  voice  of 
charmers,  charming  never  so  wisely. 

Psa.  68:21.  God  shall  wound  the  head  of 
his  enemies,  and  the  hairy  scalp  of  such  an 
one  as  goeth  on  still  in  his  trespasses. 

Psa.  78:8,  A  stubborn  and  rebellious  gene- 
ration ;  a  generation  that  set  not  their  heart 
aright,  and  whose  spirit  was  not  stedfast 
with  God. 

Psa.  81:11.  My  people  would  not  hearken 
to  my  voice  ;  and  Israel  would  none  of  me. 
12.  So  I  gave  them  up  unto  their  own 
hearts'  lust:  and  they  walked  in  their  own 
counsels. 

Psa.  82:5.  They  know  not,  neither  will  they 
understand ;  they  walk  on  in  darkness : 

Psa.  95:8.  Harden  not  your  heart,  as  in  the 
provocation,  and  as  in  the  day  of  tempta- 
tion in  the  wilderness.    Heb.  3:8. 

Psa.  106:24.  Yea,  they  despised  the  pleas- 
ant land,  they  believed  not  his  word :  25. 
But  murmui-ed  in  their  tents,  rt??f?  hearkened 
not  unto  the  voice  of  the  Lord. 

Psa.  107:11.  They rebelledagainstthe  words 
of  God,  and  contemned  the  counsel  of  the 
most  High :  12.  Therefore  he  brought  down 
their  heart  Avith  labour ;  they  fell  down,  and 
there  vx(s  none  to  help. 

Prov.  1:24.  Because  I  have  called,  and  ye 
refused ;  I  have  stretched  out  my  hand,  and 
no  man  regarded;  25.  But  ye  have  set  at 
nought  all  my  counsel,  and  would  none  of 
my  reproof :  "^26.  I  also  will  laugh  at  your 
calamity;  I  will  mockwhenyourfearcometh; 
27.  When  your  fear  cometh  as  desolation, 
ind  your  destruction  cometh  as  a  whirlwind ; 
^vhen  distress  and  anguish  cometh  upon  you. 
!>^.  Then  shall  they  call  upon  me,  but  I  will 
lot  answer;  they  shall  seek  me  early,  but 
hey  shall  not  find  me :  29.  For  that  they 
lated  knowledge,  and  did  not  choose  the  fear 
if  the  Lord  :  30.  They  would  none  of  my 
•ounsel :  they  despised"  all  my  reproof.  31. 
Therefore  shall  they  eat  of  the  fiiiitof  their 
>wn  way,  and  be  filled  with  their  own  de- 
uces, 


Prov.  1 1 :3.  The  perverseness  of  transgress- 
ors shall  destroy  them. 

Prov.  15:10.  Correction  is  grievous  unto 
him  that  forsaketh  the  way:  and  he  that 
hateth  reproof  shall  die.  32.  He  that  re- 
fuseth  instruction  despiseth  his  own  soul : 

Prov.  19:16.  He  that  despiseth  his  ways 
shall  die. 

Prov.  21:29,  A  wicked  man  hardeneth  his 
face: 

Prov,  26:11.  As  a  dog  returneth  to  his 
vomit,  so  a  fool  returneth  to  his  folly. 

Prov.  28:1 3.  He  that  covereth  his  sins  shall 
not  prosper:  14.  He  that  hardeneth  his  heart 
shall  fall  into  mischief. 

Prov.  29:1.  He,  that  being  often  reproved 
hardeneth  his  neck,  shall  suddenly  be  de- 
stroj^ed,  and  that  without  remedy. 

Eccl.  8:11.  Because  sentence  against  an 
evil  Avork  is  not  execvited  speedily,  there- 
fore the  heart  of  the  sons  of  men  is  fully 
set  in  them  to  do  CAil.  13.  But  it  shall  not 
be  Avell  Avith  the  Avicked,  neither  shall  he 
prolong  his  days,  trhicJi  are  as  a  shadoAv; 
becavxse  he  feareth  not  before  God. 

Isa.  26:10.  Let  favour  be  shcAved  to  the 
wicked,  yet  Avill  he  not  learn  righteousness ; 
in  the  land  of  uprightness  Avill  he  deal  un- 
justly, and  Avill  not  behold  the  majesty  of 
the  Lord. 

Isa.  28:12.  To  Avhom  he  said.  This  is  the 
rest  loherevnth  ye  may  cause  the  Aveary  to 
rest ;  and  this  is  the  refreshing :  yet  they 
Avould  not  hear. 

Isa.  32:9.  Else  up,  ye  Avomen  that  are  at 
ease  ;  hear  my  voice,  ye  careless  daughters ; 
giA'e  ear  unto  my  speech.  10.  Manj^  days 
and  years  shall  ye  be  troubled,  ye  careless 
Avomen:  11.  Tremble,  ye  Avomen  that  are 
at  ease ;  be  ti-oubled,  ye  careless  ones :  strip 
you,  and  make  you  bare,  and  gird  sacJcdotJi 
upon  your  loins. 

Isa.  42:22.  This  /.s>  a  people  robbed  and 
spoiled ;  they  are  all  of  them  snared  in  holes, 
and  they  are  hid  in  prison  houses :  they  are 
for  a  prey,  and  none  deliA^ereth ;  for  a  spoil, 
and  none  saith.  Restore.  23.  Who  among 
you  Avill  giA^e  ear  to  this?  icho  will  hearken 
and  hear  for  tlie  time  to  come  ?  24.  Who 
gaA^e  Jacob  for  a  spoil,  and  Israel  to  the  I'ob- 
bers?  did  not  the  Lord,  he  against  Avhom  Ave 
have  sinned  ?  for  they  Avould  not  Avalk  in  his 
Avays,  neither  Avere  thej'  obedient  unto  his 
laAv.  25.  Therefore  he  hath  poured  upon  him 
the  fury  of  his  anger,  and  the  strength  of 
battle:  and  it  hath  set  him  on  fire  i-ound 
about,  yet  he  kncAv  not;  and  it  burned  him, 
yet  he  laid  it  not  to  heart. 

Isa.  46:12.  Hearken  unto  me,  ye  stout- 
hearted, that  are  far  from  righteousness: 
13.  I  bring  near  my  righteousness ; 

Isa.  48:4.  I  knew  that  thou  art  obstinate, 
and  thy  neck  is  an  iron  sincAV,  and  thy  brow 
brass;  8.  Yea,  thouheardest  not;  yea,  thou 
kncAvest  not ;  yea,  from  that  time  that  thine 
ear  Avas  not  opened :  for  I  kncAV  that  thou 
Avouldest  deal  A^ery  treacherously,  and  Avawfc 
called  a  transgressor  from  the  AA'omb 
606 


IMPENITENCE. 


Isa.  57:11.  Of  whom  hast  thou  been  afraid 
or  feared,  that  thou  hast  lied,  and  hast  not 
remembered  me,  nor  laid  it  to  thy  heart  ? 
have  not  I  held  my  peace  even  of  old,  and 
thou  fearest  me  not  ? 

Isa.  65:12.  Because  when  I  called,  ye  did 
not  answer;  when  I  spake,  ye  did  not  hear; 
but  did  evil  before  mine  eyes,  and  did  choose 
that  wherein  I  delighted  not.  15.  Ye  shall 
leave  your  name  for  a  curse  unto  my  chosen : 
for  tli'e  Lord  God  shall  slay  thee,  Isa.  66:4. 

Jer.  3:10.  And  yet  for  all  this  her  treacher- 
ous sister  Judah  hath  not  turned  unto  me 
with  her  whole  heart,  but  feignedly,  saith 
*ihe  Lord.    vs.  7-9. 

Jer.  5:21.  Hear  now  this,  0  foolish  people, 
and  without  understanding;  which  have 
eyes,  and  see  not;  which  have  ears,  and 
hear  not:  22.  Fear  ye  not  me?  saith  the 
Lord:  will  ye  nottremble  at  my  presence, .  .  . 
23.  This  people  hath  a  revolting  and  a  rebel- 
lious heart ;  they  are  revolted  and  gone.  24. 
Neither  say  they  in  their  heart,  Let  us  now 
fear  the  Lord  our  God,  that  giveth  rain,  both 
the  former  and  the  latter,  in  his  season :  he 
reserveth  unto  us  the  appointed  weeks  of 
the  harvest. 

Jer.  6:10.  To  whom  shall  I  speak,  and  give 
warning,  that  they  may  hear  ?  behold,  their 
ear  is  uncircumcised,  and  they  cannot 
hearken:  behold,  the  word  of  the  Lord  is 
unto  them  a  i-eproach ;  they  have  no  delight 
in  it.  16.  Thus  saith  the  Lord,  Stand  ye  in 
the  ways,  and  see,  and  ask  for  the  old  paths, 
where  is  the  good  way,  and  walk  therein, 
and  ye  shall  find  rest  for  your  souls.  But 
they  said.  We  will  not  walk  therein.  17.  I 
set  watchmen  over  you,  saying,  Hearken  to 
the  sound  of  the  trumpet.  But  they  said, 
We  will  not  hearken.  19.  Hear,  O  earth; 
behold,  I  will  bring  evil  upon  this  people, 
even  the  fruit  of  their  thoughts,  because  they 
have  not  hearkened  unto  my  words,  nor  to 
my  law,  but  rejected  it. 

Jei'.  7:13.  I  spake  unto  you,  rising  up  early 
and  speaking,  but  ye  heard  not ;  and  I  called 
you,  but  ye  answered  not;  14.  Therefore 
will  I  do  unto  this  house,  which  is  called  by 
m.y  name,  wherein  ye  trust,  and  unto  the 
place  which  I  gave  to  you  and  to  your  fa- 
thers, as  I  have  done  to  Shiloh.  24.  But 
they  hearkened  not,  nor  inclined  their  ear, 
but  walked  in  the  counsels  and  in  the  im- 
agination of  their  evil  heart,  and  went  back- 
ward, and  not  forward.  28.  But  thou  shalt 
say  unto  them.  This  is  a  nation  that  obeyeth 
not  the  voice  of  the  Lord  their  God,  nor  re- 
ceiveth  con-ection :  truth  is  perished,  and  is 
cut  off  from  their  mouth,  vs.  13-34;  Jer.  11: 
8;  25:4;  26:4-6;  32:33;  35:14-17;  Zecli.  1:4. 

Jer.  8:5.  Why  then  is  this  people  of  Jem- 
f5alem  slidden  back  by  a  perpetual  backslid- 
ing? they  hold  fast  deceit,  they  refuse  to 
return.  6.  I  hearkened  and  heard,  hut  they 
spake  not  aright :  no  man  repented  him  of 
his  wickedness,  saying,  What  have  I  done? 
every  one  turned  to  his  course,  as  the  horse 
rusheth  into  the  battle.     7.  Yea.  the  stork 


in  the  heaven  knoweth  her  appointed  times ; 
and  the  turtle  and  the  crane  and  the  swal- 
low observe  the  time  of  their  commg ;  but 
my  people  know  not  the  judgment  of  the 
Lord.  20.  The  harvest  is  past,  the  summer 
is  ended,  and  we  are  not  saved,    vs.  A-22. 

Jev.  12:11.  The  whole  land  is  made  deso- 
late, because  no  man  layeth  it  to  heart. 

Jer.  13:17.  If  ye  will  not  hear  it,  my  soul 
shall  weep  in  secret  places  for  your  pride; 
and  mine  eye  shall  weep  sore,  and  run  down 
with  tears,  because  the  Lord's  flock  is  carried 
away  captive.  27.  Woe  unto  thee,  0  Jeru- 
salem !  wilt  thou  not  be  made  clean  ?  when 
shall  it  once  beF    v.  15;  Jer.  19:15. 

Jer.  14:10.  Thus  have  they  loved  to  wan- 
der, they  have  not  refrained  their  feet,  there- 
fore the  Lord  doth  not  accept  them ;  he  will 
now  remember  their  iniquity,  and  visit  their 
sins.    vs.  1-16. 

Jer.  15:6.  Thou  hast  forsaken  me,  saith 
the  Lord,  thou  art  gone  backward:  there- 
fore will  I  stretchout  my  hand  against  thee, 
and  destroy  thee ;  I  am  weary  with  repent- 
ing. 7.  And  I  will  fan  them  with  a  fan  in  the 
gates  of  the  land;  I  will  bereave  them  of 
children,  I  will  destroy  my  people,  since  they 
return  not  from  their  ways. 

Jer.  16:12.  Ye  have  done  worse  than  your 
fathers;  for,  behold,  ye  walk  every  one  after 
the  imagination  of  his  evil  heart,  that  they 
may  not  hearken  unto  me : 

Jer.  17:23.  They  obeyed  not,  neither  in- 
clined their  ear,  but  made  their  neck  stiff,  that 
they  might  not  hear,  nor  receive  instruction. 

Jer.  18:12.  They  said,  Thei-e  is  no  hope : 
but  we  will  walk  after  our  own  devices,  and 
we  will  every  one  do  the  imagination  of  his 
evil  heart.    Jer.  2:25. 

Jer.  22:21.  I  spake  unto  thee  in  thy  pros- 
perity; but  thou  saidst,  I  ^vill  not  hear. 
This  hath  been  thy  manner  from  thy  youth, 
that  thou  obeyedst  not  my  voice. 

Jer.  29:19.  Because  they  have  not  heark- 
ened to  my  words,  saith  the  Lord,  which  I 
sent  unto  them  by  my  servants  the  prophets, 
rising  up  early  and  sending  them;  but  ye 
would  not  hear,  saith  the  Lord. 

Jer.  44:10.  They  are  not  humbled  even 
unto  this  day,  neither  have  they  feared, 
nor  walked  in  my  law,  nor  in  my  statutes, 
that  I  set  before  you  and  before  your  fathers. 
16.  As  for  the  word  that  thou  hast  spoken 
vmto  us  in  the  name  of  the  Lord,  we  will 
not  hearken  unto  thee.  17.  But  we  will 
certainly  do  whatsoever  thing  goeth  forth 
out  of  our  own  mouth,  to  burn  incense  unto 
the  queen  of  heaven,  as  we  have  done,  we, 
and  our  fathei's,  .  .  .  tor  then  we  had  plenty 
of  victuals,  and  ^vere  well,  and  saw  no  evil. 

Ezek.  2:5.  They,  whether  they  will  hear, 
or  whether  they  will  forbear,  (for  they  are 
a  rebellious  house,)  yet  shall  know  that  there 
hath  been  a  prophet  among  them. 

Ezek.  3:5.  For  thou  art  not  sent  to  a  peo- 
]ile  of  a  strange  speech  and  of  an  hard  lan- 
guage, but  to  the  house  of  Israel;  6.  Not  to 
many  people  of  a  strange  speech  and  of  an 


ftOP. 


IMPENTTENCK. 


hard  language,  whose  words  thou  canst  not 
understand.  Surely,  had  I  sent  thee  to 
them,  they  would  have  hearkened  unto 
thee.  7.  But  the  house  of  Israel  will  not 
hearken  unto  thee ;  for  they  will  not  heark- 
en unto  nie :  for  all  the  house  of  Israel  are 
impudent  and  hai'dhearted.  19.  If  thou 
warn  the  wicked,  and  he  turn  not  from  his 
wickedness,  nor  from  his  wicked  way,  he 
shall  die  in  his  iniquity;  SG.  I  will  make 
thy  tongue  cleave  to  tlie  roof  of  thy  mouth, 
that  thou  shalt  be  dumb,  and  shalt  not  be 
to  them  a  reprover :  for  they  are  a  rebellious 
house,     vs.  l-ll;  Ezek.  2:4;'  33:9. 

Ezek.  12:2.  Thou  dwellest  in  the  midst  of 
a  rebellious  house,  which  have  eyes  to  see, 
and  see  not ;  they  have  ears  to  hear,  and 
hear  not :  for  they  are  a  rebellious  house. 

Ezek.  20:8.  But  they  rebelled  against  me, 
and  would  not  hearken  unto  me :  they  did 
not  every  man  cast  away  the  abominations 
of  their  eyes,  neither  did  they  forsake  the 
idols  of  Egypt :  then  I  said,  I  will  pour  out 
my  fury  upon  them,  to  accom]Dlish  my 
anger  against  them  in  the  midst  of  the  land 
of  Egypt.  _  13.  But  the  house  of  Israel  re- 
belled against  me  in  the  wilderness:  they 
walked  not  in  my  statutes,  and  they  de- 
spised my  judgments,  which  ?y  a  man  do,  ho 
s  lall  even  live  in  them ;  and  my  sabbaths 
they  greatly  polluted :  then  I  said,  I  would 
pour  out  my  fury  upon  them  in  the  wilder- 
ness, to  consume  them.  21.  The  children 
rebelled  against  me :  they  walked  not  in  my 
statutes,  neither  kept  my  judgments  to  do 
them,  which  if  a  man  do,  he  shall  even  live 
in  them ;  they  polluted  my  sabbaths :  then  I 
said,  I  would  pour  out  my  fuiy  upon  them, 

Ezek.  33:4.  Whosoever" heareth  the  sound 
of  the  trimiiDct,  and  taketh  not  warning ;  if 
the  sword  come,  and  take  him  away,  his 
blood  shall  be  upon  his  own  head.  5.  He 
heard  the  sound  of  the  trinnpet,  and  took 
not  warning ;  his  blood  shall  be  upon  him. 

Dan.  9:13.  As  it  is  written  in  the  law  of 
Moses,  all  this  evil  is  come  upon  us;  yet 
made  we  not  our  prayer  before  the  Lord 
our  God,  that  we  might  turn  from  our  in- 
iquities, and  understand  thy  truth. 

Hos.  4:17.  Ephraim  is  joined  to  idols :  let 
him  alone. 

Hos.  5:4.  They  will  not  frame  their  doings 
to  tiu-n  imto  their  God:  for  the  spirit  of 
whoredoms  is  in  the  midst  of  them,  and  they 
have  not  kno^^^l  the  Lord. 

Hos.  7:13.  Woe  unto  them  1  for  they  have 
fled  from  me :  destniction  unto  them  I  be- 
cause they  have  transgressed  against  me : 
though  I  have  redeemed  them,  yet  they 
have  spoken  lies  against  me.  15.  Though  I 
have  bound  and  strengthened  their  amis, 
yet  do  they  imagine  mischief  against  me. 

Hos.  11:2.  As  they  called  them,  so  they 
went  from  them:  they  sacrificed  unto 
•Baalim,  and  burned  incense  to  graven 
images.  7.  My  people  are  bent  to  back- 
sliding from  me:  though  they  called  tlienj  to 
the  most  Hierh,  none  at  all  would  exalt  hini. 


Zech.  7:11.  They  refused  to  hearken,  and 
pulled  away  the  slioulder,  and  stopped  their 
ears,  that  tliey  should  not  hear.  12.  Yea,  they 
made  tlieii- hearts  as  an  adamant  stone,  lest 
they  should  hear  the  law,  and  the  words 
which  tlie  Lord  of  hosts  hath  sent  in  his 
spirit  by  the  fonuer  pmphets:  tTierefore 
came  a  great  wrath  from  thel^ORD  of  liosta 
13.  Therefore  it  is  come  to  pass,  that  as  ho 
cried,  and  they  would  not  hear ;  so  they 
cried,  and  I  would  not  hear,  saith  the  Lord 
of  hosts:    vs.A-l-i. 

Mai.  2:2.  If  ye  will  not  hear,  and  if  ye  will 
not  lay  it  to  heart,  to  gi\'e  glory  unto  my 
name,  saith  the  Lord  of  hosts,  I  will  even 
send  a  ciu-se  upon  you,  and  I  will  curse  yoiu" 
blessings :  yea,  I  have  cursed  them  already, 
because  ye  do  not -lay  it  to  heart.  17.  Ye 
have  wearied  the  Lord  with  your  words. 
Yet  ye  Sixy,  Wherein  have  we  wearied  ]iim  ? 
When  ye  say,  Eveiy  one  that  doeth  evil  is 
good  in  the  sight  of  the  Lord,  and  he  de- 
lighteth  in  them ;  or.  Where  is  the  God  of 
judgment? 

Matt.  11:16.  But  whereunto  shall  I  liken 
this  generation  ?  It  is  like  unto  childi'en  sit- 
ting in  the  markets,  and  calling  imto  their 
fellows,  17.  And  saying.  We  have  piped 
unto  you,  and  ye  have  not  danced ;  we  ha\-e 
mourned  unto  you,  and  ye  have  not  lament- 
ed. 18.  For  John  came  neither  eating  nor 
drinking,  and  they  say.  He  hath  a  devil. 
19.  The  Son  of  man  came  eating  and  drink- 
ing, and  they  say.  Behold  a  man  gluttonous, 
and  a  winebibber,  a  friend  of  publicans  and 
sinners.  But  wisdom  is  justified  of  her 
children.  [Luke  7:35.]  20.  Then  began  he 
to  upbraid  the  cities  wherein  most  of  his 
mighty  works  were  done,  because  they  re- 
pented not :  21.  AVoe  unto  thee,  Chorazin  1 
woe  unto  thee,  Bethsaida !  for  if  the  mighty 
works,  which  were  done  in  you,  had  been 
done  in  Tyre  and  Sidon,  the^"  would  have 
repented  long  as:o  in  sackcloth  and  ashes. 
vs.  20-24;  Matt.  12:41,42;  Luke  10:13. 

Matt.  13:15.  For  this  people's  heart  is 
waxed  gross,  and  their  ears  are  dull  of  hear- 
ing, and  their  eyes  they  have  closed ;  lest  at 
any  time  they  should  see  with  their  ej'es, 
and  hear  with  their  ears,  and  should  under- 
stand Avith  ^//e/y  heart,  and  should  be  con- 
verted, and  I  should  heal  them. 

Matt.  23:37.  O  Jerusalem,  Jerusalem,  thou 
that  killest  tlie  prophets,  and  stonest  them 
v.'hich  are  sent  unto  thee,  how  often  would 
I  have  gathered  thy  children  together,  even 
as  a  hen  gathereth  her  chickens  under  her 
Avings,  and  ye  would  not !  38.  Behold,  your 
house  is  left  unto  you  desolate.   Luke  13:34. 

Matt.  24:38.  Marrying  and  giving  in  mar- 
riage, imtil  the  day  that  Noe  enti'red  into 
the  ark,  39.  And  knew  not  until  the  flood 
came,  and  took  them  all  away;  so  shall  also 
the  coming  of  the  Son  of  man  be.  48.  If 
that  evil  sei'vant  shall  say  in  his  heart.  My 
lord  delayeth  his  coming;  49.  And  shall  be- 
gin to  smite  ///.s-  fellowservants,  and  to  eat 
and  drink  with  the  drunken ;   50.  The  lord 


tiU2 


IMPENITENCE. 


INCENSE. 


of  that  servant  shall  come  in  a  day  when  he 
looketh  not  for  him,  and  in  an  hour  that  he 
is  not  aware  of,  51.  And  shall  cut  him 
asunder,  and  appoint  him  his  portion  with 
the  hypocrites : 

Matt.  27:4.  I  have  sinned  in  that  I  have 
betrayed  the  imiocent  blood.  And  they  said, 
What  is  that  to  us  ?  see  thou  to  that.  25. 
Then  answered  all  the  people,  and  said,  His 
blood  be  on  us,  and  on  our  children. 

]\Iark  3:5.  He  looked  round  about  on  them 
with  anger,  being  grieved  for  the  hardness 
of  their  hearts, 

Luke  13:1.  There  were  present  atthatsea- 
,5on  some  that  told  him  of  the  Galileans, 
whose  blood  Pilate  had  mingled  with  their 
sacrifices.  2.  And  Jesus  answering  said  un- 
to them,  Suppose  ye  tliat  these  Galileans 
Avere  sinners  above  all  the  Galileans,  be- 
cause they  suffered  such  tilings  ?  3.  I  tell 
you,  Nay :  but,  except  ye  repent,  ye  shall  all 
likewise  perish,    v.  5. 

Luke  16:31.  And  he  said  unto  him,  If  they 
hear  not  Moses  and  the  prophets,  neither 
will  they  be  persuaded,  though  one  rose 
from  the  dead. 

Acts  7:51.  Ye  stiffnecked  and  uncircum- 
cised  in  heart  and  ears,  ye  do  always  resist 
the  Holy  Ghost:  as  your  fathers  did,  so 
do  ye. 

Eom.  2:4.  Despisest  thou  the  riches  of  his 
goodness  and  forbearance  and  longsuffer- 
ing ;  not  knowing  that  the  goodness  of  God 
leadeth  thee  to  repentance  ?  5.  After  thy 
hardness  and  impenitent  heart  treasurest 
up  unto  thyself  wrath  against  the  day  of 
wrath  and  revelation  of  the  righteous  judg- 
ment of  God ; 

3  Cor.  12:21.  And  lest,  when  I  come  again, 
my  God  will  humble  me  among  you,  and 
that  1  shall  bewail  many  which  have  sinned 
already,  and  have  not  repented  of  the  un- 
cleanness  and  fornication  and  lasciviousness 
which  they  have  committed. 

Heb.  12:17.  For  ye  know  how  that  after- 
ward, when  he  would  have  inherited  the 
blessing,  he  was  rejected :  for  he  found  no 
place  of  repentance,  though  he  sought  it 
carefully  with  tears. 

Rev.  2:5.  Remember  therefore  from 
whence  thou  art  fallen,  and  repent,  and 
do  the  first  works ;  or  else  I  will  come  unto 
thee  quickly,  and  will  remove  thy  candle- 
stick out  of  his  place,  except  thou  repent. 
16.  Repent ;  or  else  I  will  come  unto  thee 
quickly,  and  will  fight  against  them  with 
the  sword  of  my  mouth.  21.  I  gave  her 
space  to  repent  of  her  fornication ;  and  she 
repented  not.  22.  Behold  I  will  cast  her 
into  a  bed,  and  them  that  commit  adultery 
with  her  into  great  tribulation,  except  they 
repent  of  their  deeds. 

Kev.  3:3.  Remember  therefore  how  thou 
hast  received  and  heard,  and  hold  fast,  and 
repent.  If  therefore  thou  shalt  not  watch, 
I  will  come  on  thee  as  a  thief,  and  thou 
shalt  nob  know  what  hour  I  will  come  upon 
theec 


Rev.  9:20.  And  the  rest  of  the  men  which 
were  not  killed  by  these  plagues  yet  repent- 
ed not  of  the  works  of  their  hands,  that  they 
should  not  worship  devils,  and  idols  of  gold, 
and  silverj  and  brass,  and  stone,  and  of 
wood :  which  neither  can  see,  nor  hear,  nor 
walk :  21.  Neither  rej^ented  they  of  their 
murders,  nor  of  their  sorceries,  nor  of  their 
fornication,  nor  of  their  thefts. 

Rev.  16:9.  And  men  were  scorched  witli 
great  heat,  and  blasphemed  the  name  of 
God,  which  hath  power  over  these  plagues : 
and  they  repented  not  to  give  him  glory. 
21.  And  there  fell  upon  men  a  great  hail 
out  of  heaven,  every  stone  about  the  weight 
of  a  talent :  and  men  blasphemed  God  be- 
cause of  the  plague  of  the  hail;  for  the 
plague  thei'eof  was  exceeding  great. 

See  Affliction,  Obduracy  in;  Back- 
sliders ;  Blindness,  Spiritual  ;  Infidelity  ; 
Obduracy;  Unbelief. 

INSTANCES  OF:  Pharaoh, Ex. 9:30,34;  10: 
27;  14:5-9.  Israelites,  Num.  14:22,23;  2  Kin. 
17:14;  2  Chr.  24:19;  36:16,17;  Neh.  9:16,17,29, 
30;  Jer.  36:31.  Eli's  sons,  1  Sam.  2:25.  Ama- 
ziah,  2  Chr.  25:16.  Manasseh,  2  Chr.  33:10. 
Amon,  2  Chr.  33:23.  Zedekiah,  2  Chr.  36:12, 
13;  Jer.  37:2.  Jehoiakim  and  his  servants, 
Jer.  36:22-24.  Belshazzar,  Dan.  5i22,23.  The 
rich  voung  man.  Matt.  3  9:22. 

IMPORTS.  Of  Jerusalem:  horses,  char- 
iots, and  linen,  1  Kin.  10:28,29;  2  Chr.  1:16; 
gold,  ivory,  apes,  peacocks,  2  Chr.  9:21.  Of 
Egypt:  spices,  Gen.  37:25.  Of  Tyre,  Ezek. 
27:12-25. 

See  CoiviMERCE ;  Exports  ;  Tribute. 

I3IPORTUNITY.    See  Prayer. 

IMPOSITION  OF  HANDS.  See 
Hands,  Imposition  of. 

IMPRECATION.  INSTANCES  OP: 
Ruth, Ruth  1:17.  Samuel,! Sam.  3:17.  David, 
2  Sam.  1-J21;  3:28,29.   Shimei,  2  Sam.  16:5,13. 

See  Prayer,  Iimprecatory. 

IMPRISONMENT.  Of  Joseph,  Gen. 
39:20.  Jeremiah,  Jer.  38:6.  John  the  Bap- 
tist, Matt.  11-J2;  14:3.  Apostles,  Acts  5:18. 
Paul  and  Silas,  Acts  16i24.  Peter,  Acts 
12:4. 

Of  debtors.  Matt.  556;  18:30. 

See  Prison  ;  Prisoners  ;  Punisievients. 

IMRAH,  a  chief  of  the  tribe  of  Asher, 
1  Chr.  7:36. 

IMRI.    1.  A  man  of  Judali,  1  Clir.  9:4. 

2.  Father  of  Zaccur,  Neh.  3i2. 

INCARNATION.  See  Jesus,  Incar 
nation  of. 

INCENDIARISM.    See  Arson. 

INCENSE.  Formula  for  compounding, 
Ex.  30:34,35.  Uses  of,  Ex.  30:36-38;  Lev.  16: 
12;  Num.  16:17,40,46;  Deut.  33:10.  Compound- 
ed by  Bezaleel,  Ex.  37:29;  by  priests,  1  Chr. 
9:30.  Offered  morning  and  evening,  Ex. 
30:7,8;  2  Chr.  13:11;  on  the  golden  altar,  Ex. 
30:1-7;  40:5,27;  2  Chr.  2:4;  32:12;  in  making 
atonement,  Lev.  16:12,13;  Num.  16:46,47; 
Luke  1:10.  Unlawfully  offered  by  Nadab 
and  Abihu,  Lev.  10:1,2;  Korah,  Dathan, 
and  Abiram.   Num.    16:16-35;  by  Uzziah,, 


608 


INCENSE. 


INCONSISTENCY. 


2  Chr.  26:16-21.  Offered  in  idolatrous  wor- 
ship, 1  Kin.  13:33;  Jer.  41:5;  Ezek.  8:11. 
Presented  by  the  wise  men  to  Jesus,  Matt. 
2:11. 

See  Altar  of  Incense. 

FIGURATIVE :  Of  prayer,  Psa.  141:2.  Of 
praise,  MaL  1:11.  Of  an  acceptable  sacrifice, 
Eph.  5.2. 

Symbolical:  Of  the  prayers  of  saints, 
Rev.  5:8;  8:3,4. 

INCEST.  DEFINED  AND  FORBIDDEN: 
Lev.  18:6.  None  of  you  shall  approach  to  any 
that  is  near  of  kin  to  liini,  to  uncover  their 
nakedness :  I  uni  the  Lord.  7.  The  naked- 
ness of  thy  father,  or  the  nakedness  of  thy 
mother,  shalt  thou  not  micover :  she  is  thy 
mother ;  thou  shalt  not  uncover  her  naked- 
ness. 8.  The  nakedness  of  thy  father's  wife 
shalt  thou  not  uncover:  it  is  thy  fathers 
nakedness.  9.  The  nakedness  of  thy  sister, 
the  daughter  of  thy  father,  or  daughter  of 
thy  mother,  whether  she  be  born  at  home, 
or  born  abroad,  even  their  nakedness  thou 
shalt  not  uncover.  10.  The  nakedness  of  thy 
son's  daughter,  or  of  thy  daughter's  daugh- 
ter, eveji  their  nakedness  tliou  shalt  not  un- 
cover :  for  their's  is  thine  own  nakedness. 
11.  The  nakedness  of  thy  father's  wife's 
daughter,  begotten  of  thy  father,  she  is  thy 
sister,  thou  shalt  not  uncover  her  naked- 
ness. 12.  Thou  shalt  not  micover  the  naked- 
ness of  thy  father's  sister :  she  is  thy  father's 
near  kinswoman.  13.  Thou  shalt  not  un- 
cover the  nakedness  of  thy  mother's  sister : 
for  she  is  thy  mother's  near  kinswoman. 
14.  Thou  shalt  not  uncover  the  nakedness  of 
thy  father's  brother,  thou  shalt  not  approach 
to  his  wife:  she  is  thine  aunt.  15.  Thou 
shalt  not  imcover  the  nakedness  of  thy 
daughter  in  law :  she  is  thy  son's  wife ;  thou 
shalt  not  uncover  her  nakedness.  16.  Thou 
shalt  not  uncover  the  nakedness  of  thy 
brother's  wife:  it  is  thy  brother's  naked- 
ness. 17.  Thou  shalt  not  uncover  the  naked- 
ness of  a  woman  and  her  daughter,  neither 
shalt  thou  take  her  son's  daughter,  or  her 
daughter's  daughter,  to  uncover  her  naked- 
ness ;  for  they  are  her  near  kinswomen :  it 
is  wickedness.  18.  Neither  shalt  thou  take 
a  wife  to  her  sister,  to  vex  her,  to  uncover 
her  nakedness,  beside  the  other  in  her  life 
time. 

Lev.  20:11.  And  the  man  that  lieth  with 
his  father's  wife  hath  uncovered  his  father's 
nakedness :  both  of  them  shall  surely  be  put 
to  death;  their  blood  sAa^/ ie  upon  them.  12. 
And  if  a  man  lie  with  his  daughter  in  law, 
both  of  them  shall  surely  be  put  to  death : 
they  have  wrought  confusion;  their  blood 
shall  he  upon  them.  17.  And  if  a  man  shall 
take  his  sister,  his  father's  daughter,  or  his 
mother's  daughter,  and  see  her  nakedness, 
and  she  see  his  nakedness ;  it  is  a  wicked 
thing ;  and  they  shall  be  cut  off  in  the  sight 
of  tlieir  people :  he  hath  uncovered  his  sis- 
ter's nakedness ;  he  shall  bear  his  iniquity. 
19.  And  thou  shalt  not  uncover  the  naked- 
ness of  thy  mother's  sister,  nor  of   thy 


father's  sister :  for  he  uncovereth  his  near 
kin  :  they  shall  bear  their  iniquity.  20.  And 
if  a  man  shall  lie  Avith  his  uncle's  wife,  he 
hath  uncovered  his  uncle  s  nakedness :  they 
shall  bear  their  sin ;  they  shall  die  childless. 
21.  And  if  a  man  shall  take  his  brother's 
wife,  it  is  an  uncloiin  thing:  he  hath  un- 
covered his  brother's  nakedness ;  they  shall 
be  cliildless. 

Deut.  22:30.  A  man  shall  not  take  his 
father's  wife,  nor  discover  his  father's  skii-t. 

Deut.  27:20.  Cursed  he  he  that  lieth  with 
his  father's  wife;  because  he  uncovereth 
his  father's  skirt.  And  all  the  people  shall 
say.  Amen.  22.  Cursed  he  he  that  lieth 
Avith  his  sister,  the  daughter  of  his  fallier, 
or  the  daughter  of  his  mother.  And  all  tlie 
people  shall  say,  Amen.  23.  Cursed  he  he 
that  lieth  with  his  mother  in  law.  And  all 
the  people  shall  say.  Amen. 

Ezek.  22:11.  And  one  hath  committed 
abomination  with  his  neighbour's  wife ;  and 
another  hath  lewdly  defiled  his  daughter  in 
law ;  and  another  in  thee  hath  humbled  his 
sister,  his  father's  daughter. 

1  Cor.  5:1.  It  is_  reported  commonly  that 
there  is  fornication  among  you,  and  such 
fornication  as  is  not  so  much  as  named 
among  the  Gentiles,  that  one  should  have 
Jim  f1M^Pl''^  wifp 

INSTANCES  OF:  Lot  with  his  daughters. 
Gen.  19:31-80.  Abraham,  Gen.  20:12,13. 
Nahor,  Gen.  11:29.  Eeuli en,  Gen.  35:22;  49:4. 
Amram,  Ex.   6:20.    Judiih,    Gen.   38:16-18; 

1  Chr.  2:4.    Amnon,  2  Sam.  13:14.    Absalom, 

2  Sam.  16:21.22.  Herod,  Matt.  14:3,4;  Mark 
6:17,18;  Luke  3:19.     Icrael,  Amos  2:7. 

Instances  of  marriage  of  near  of  kin : 
Isaac  with  Rebekah,  Gen.  24:15,67.  Jacob 
with  Leah  and  Rachel,  Gen.  29:23,30.  Re- 
hoboam,  2  Chr.  11:18. 

INCINEKATION.    See  Cremation. 

INCONSISTENCY.  Matt.  7:3.  And 
why  beholdest  thou  the  mote  that  is  in  thy 
brother's  eye,  but  considerest  not  the  beam 
that  is  in  tliine  own  eye  ?  4.  Or  how  a\  ilt 
thou  say  to  thy  brother.  Let  me  pull  out 
the  mote  out  of  thine  eye;  and,  behold.,  a 
beam  is  in  thine  own  eye  ?  5.  Thou  h.y.c^^^- 
crite,  first  east  out  the  beam  out  of  tliij'.^s 
OAvn  eye ;  and  then  shalt  thou  see  clearh  c) 
cast  out  the  mote  out  of  thy  brother's  eye. 

Matt.  23:3.  AU  therefore  whatsoever  they 
bid  you  obser^-e,  that  observe  and  do; 
but  do  not  ye  after  their  works:  for  they 
say,  and  do  not.  4.  For  th(^y  bind  heavj 
burdens  and  grievous  to  be  boi-ne,  and  la> 
them  on  men's  shoulders;  but  they  theuil 
selves  will  not  move  them  with  one  of  theii 
fingers.  ^-^ 

Rom.  2:1.  Therefore  thou  art  inexcusable, 
0  man,  whosoever  thou  art  that  .iudgest : 
for  wherein  thou  judgost  another,  thou  con- 
demnest  thyself ;  for  thou  that  judgest  doest 
the  same  things.  21.  Thou  therefore  which 
teachest  another,  teachest  thou  not  thyself  ? 
thou  that  preachest  a  man  should  not  steal, 
dost  thou  steal?    22.    Thou  that  sayest  a 


(89^ 


609 


INCONSISTENCY. 


INDUSTRY. 


man  should  not  commit  adultery,  dost  thou 
commit  adultery?  thou  that  abhoi'rest  idols, 
dost  thou  commit  sacrilege  ?  23.  Thou  that 
makest  thy  boast  of  the  law,  through  break- 
ing the  law  dishonourest  thou  God  ? 

See  Deceit  :  Deception  ;  Hypocrisy. 

INSTANCES  OF:  Jehu,  2  Kin.  10:16-31. 
The  Jews,  in  oppressing  the  poor,  Neh. 
5:9;  in  accusing  Jesus  of  violating  the  Sab- 
bath, John  7:22,23. 

INDECISION.  1  Kin.  18:21.  How  long 
halt  ye  between  two  opinions?  if  the  Lord 
he  God,  follow  him:  but  if  Baal,  thentoWow 
him. 

Hos.  10:2.  Their  heart  is  divided;  now 
shall  they  be  found  faulty : 

Matt.  6:24.  No  man  can  sei've  two  mas- 
ters: for  either  he  will  hate  the  one,  and 
love  the  other ;  or  else  he  will  hold  to  the 
one,  and  despise  the  other.  Ye  cannot 
serve  God  and  mammon. 

Matt.  26:41.  Watch  and  pray,  that  ye  en- 
ter not  into  temptation :  the  spirit  indeed  is 
willing,  but  the  flesh  is  weak. 

Jas.  1:8.  A  double  minded  man  is  un- 
stable in  all  his  ways. 

Jas.  4:17.  Tohimthatknoweth  todogood, 
and  doeth  it  not,  to  him  it  is  sin. 

See  Decision;  Instability;  Lukewarm- 

NESS. 

INSTANCES  OF:  Moses  at  the  Eed  Sea, 
Ex.  14:15.  Joshua  at  Ai,  Josh.  7:10.  Esther, 
Esth.  5:8.  Rulers,  who  believed  in  Jesus, 
John  12:42.     Felix,  Acts  24:25. 

INDIA,  probably  the  eastern  limit  of 
the  kingdom  of  Ahasuerus,  Esth.  1:1;  8:9. 

INDICTMENTS.  INSTANCES  OF: 
Naboth  on  charge  of  blasphemy,  1  Kin. 
21:13,  with  vs.  1-16.  Jeremiah  of  treasona- 
ble prophecy,  but  of  which  he  was  acquitted, 
Jer.  26:1-24;  a  second  indictment,  Jer.  37:13- 
15.  Three  Hebrew  captives  on  the  charge  of 
contumacy,  Dan.  3:12,  with  vs.  1-28.  Dan- 
iel of  contumacy,  Dan.  6:13  with  vs.  1-24. 
Jesus,  under  two  charges,  first,  of  blas- 
phemy, Matt.  26:61;  Mark  14:58;  Matt.  26: 
163-65;   Mark  14:61-64;  Luke  22:67-71;  John 

[•r";  the  second,  of  treason.  Matt.  27:11,87; 

Krk  15:2,26;  Luke  23:2,3,38;  John  18:30,33; 
''*-'2,19-22, 


Acts    6:11,13. 
25:18,19,26,27. 


titephen    for    blasphemy, 
Paul,  Acts   17:7;    18:13;  24:5; 
Paul  and  Silas,  Acts  16:20,21. 

Indictment  quashed.  Acts  18:14-16. 

INDUSTRY.  Gen.  2:15.  The  Lord  God 
took  tlie  man,  and  put  him  into  the  garden 
of  Eden  to  dress  it  and  to  keep  it. 

Ex.  23:12.  Six  days  thou  shalt  do  thy  work, 
'.nd  on  the  seventh  day  thou  shalt  rest: 
liout.  5:13. 

Ex.  35:2.  Six  days  shall  Avork  be  done, 
but  on  the  seventh  day  there  shall  be  to  you 
an  holy  day,  a  sabbath  of  rest  to  the  Lord  : 

Prov.  10:4.  He  becometh  poor  that  deal- 
eth  with  a  slack  hand:  but  the  hand  of  the 
diligent  maketh  rich.  5.  He  that  gathereth 
in  summer  is  a  wise  son : 

Prov.  12:11.  He  that  tiUeth  his  land  shall 


be  satisfied  with  bread:  24.  The  hand  of 
the  diligent  shall  bear  rule :  but  the  sloth- 
ful shall  be  under  tribute,  27.  The  slothful 
man  roasteth  not  that  which  he  took  in 
hunting:  but  the  substance  of  a  diligent 
man  is  precious. 

Prov.  13:4.  The  soul  of  the  sluggard  desir- 
eth,  and  hatJi  nothing :  but  the  soul  of  the 
diligent  shall  be  made  fat.  11.  He  that 
gathereth  by  labour  shall  increase.  23. 
Much  food  is  in  the  tillage  of  the  poor : 

Prov.  14:4.  Where  no  oxen  are,  the  crib 
is  clean:  but  much  increase  is  by  the 
strength  of  the  ox.  23.  In  all  labour  there 
is  profit : 

Prov.  16:26.  He  that  laboureth  laboureth 
for  himself;  for  his  mouth  craveth  it  of 
him. 

Prov.  20:13.  Love  not  sleep,  lest  thou  come 
to  poverty;  open  thine  eyes,  and  thou  shalt 
be  satisfied  with  bread. 

Prov.  21:5.  The  thoughts  of  the  diligent 
tend  only  to  plenteousness ;  but  of  every 
one  that  is  hasty  only  to  want. 

Prov.  22:29.  Seest  thou  a  man  diligent  in 
his  business?  he  shall  stand  before  kings; 
he  shall  not  stand  before  mean  men. 

Prov.  27:23.  Be  thou  diligent  to  know  the 
state  of  thy  flocks,  and  look  well  to  thy 
herds :    vs.  23-27. 

Prov.  28:19.  He  that  tilleth  his  land  shall 
have  plenty  of  bread  : 

Prov.  30:25.  The  ants  are  a  people  not 
strong,  yet  they  prepare  their  meat  in  the 
summer;  2Q.  The  conies  are  but  a  feeble 
folk,  yet  make  they  their  houses  in  the  rocks ; 
vs.  27,28. 

Prov.  81:27.  She  looketh  well  to  the  ways 
of  her  household,  and  eateth  not  the  bread 
of  idleness,     vs.  18-27. 

Eccl.  1:3.  What  profit  hath  a  man  of  all 
his  labour  which  he  taketh  under  the  sun  ? 

Eccl.  2:10.  And  whatsoever  mine  eyes  de- 
sired I  kept  not  from  them,  I  withheld  not 
my  heart  from  any  joy ;  for  my  heart  re- 
joiced in  all  my  labour :  and  this  was  my 
portion  of  all  my  labour.  11.  Then  I  looked 
on  all  the  works  that  my  hands  had  wrought, 
and  on  the  labour  that  I  had  laboured  to  do  : 
and,  behold,  all  was  vanity  and  vexation  of 
spirit,  and  there  was  no  profit  under  the 
sun.    17.   Therefore  I  hated  life;  because 


the  work  that  is  wrought  under  the  sun 


IS 


grievous  unto  me :  for  all  is  vanity  and  vex- 
ation of  spirit.  18.  Yea,  I  hated  all  my 
labour  which  I  had  taken  under  the  sim: 
because  I  should  leave  it  unto  the  man  that 
shall  be  after  me.  19.  And  who  knoweth 
whether  he  shall  be  a  wise  man  or  a  fool  ? 
yet  shall  he  have  rule  over  all  my  labour 
wherein  I  have  laboured,  and  wherein  I 
have  shewed  myself  wise  imder  the  sun. 
This  is  also  vanity.  20.  Therefore  I  went 
about  to  cause  my  heart  to  despair  of  all 
the  labour  which  1  took  under  the  sun.  21. 
For  there  is  a  man  whose  labour  is  in  Avis- 
dom,  and  in  knowledge,  and  in  equity ;  yet 
to  a  man  that  hath  not  laboured  therein 


GIO 


INDUSTRY. 


INFIDELITY. 


shall  he  leave  it  for  his  poi-tion.  This  also 
U  vanity  and  a  great  evil.  22.  For  what 
hatli  man  of  all  his  laboui',  and  of  the  vexa- 
tion of  his  heart,  wherein  he  hath  laboured 
under  the  sun  ? 

Eccl.  9:10.  Whatsoever  thy  hand  findeth 
to  do,  do  it  with  thy  might;  for  there  is  no 
work,  nor  device,  nor  knowledge,  nor  wis- 
dom, in  the  grave,  whither  thou  goest. 

Eccl.  11:4.  He  that  observeth  the  wind 
shall  not  sow;  and  he  that  regardeth  the 
clouds  shall  not  reap.  6.  In  the  morning 
sow  thy  seed,  and  in  the  evening  withhold 
not  thine  hand:  for  thou  knowest  not  whether 
shall  prosper,  either  this  or  that,  or  whether 
they  both  shall  be  alike  good. 

Kom.  12:11.  i  Not  slothful  in  business  ;  fervent 
ill  spirit ;  serving  the  Lord ; 

[1  R.  V.  Ill  diligence  not  slothfnll 

Eph.  4:28.  Let  him  that  stole  steal  no 
more:  but  rather  let  him  labour,  working 
with  his  hands  the  thing  which  is  good,  that 
he  may  have  to  give  to  him  that  needeth. 

1  Thess.  4:11.  Study  to  be  quiet,  and  to  do 
your  own  business,  and  to  work  with  your 
own  hands,  as  Ave  commanded  you ;  12.  That 
ye  may  walk  honestly  toward  them  that 
are  without,  and  that  ye  may  have  lack  of 
nothing. 

2  Thess.  3:10.  For  even  when  we  Avere  with 
you,  this  we  commanded  you,  that  if  any 
Avould  not  Avork,  neither  should  he  eat.  11. 
For  we  hear  that  there  are  some  which  Avalk 
among  you  disorderly,  working  not  at  all, 
but  are  busybodies.  12.  Now  them  that  are 
such  Ave  command  and  exhort  by  our  Lord 
Jesus  Christ,  that  Avith  quietness  they  Avork, 
and  eat  their  OAvn  bread. 

1  Tim.  5:8.  If  any  provide  not  for  his  oAvn, 
and  specially  for  those  of  his  own  house,  he 
hath  denied  the  faith,  and  is  Avorse  than  an 
infidel. 

See  Frugality.  Also  see  Idleness  ;  Sloth- 
fulness. 

INSTANCES  OF:  Jeroboam,  1  Kin.  11:28. 
Paul,  Acts  18:3;  20:33,34;  2  Thess.  3:8. 

INFANTICIDE,  Ex.  1:15,16;  Matt.  2:1G- 
18'  Acts  7:19. 

INFANTS.     See  Children. 

INFIDELITY.  Gen.  3:1.  Yea,  hath  God 
said,  Ye  shall  not  eat  of  every  tree  of  the 
garden  ?     v.  A. 

Ex.  5:2.  Pharaoh  said,  Who  is  the  Lord, 
that  I  should  obey  his  A^oice  to  let  Israel  go  ? 

Ex.  14:11.  And  they  said  unto  Moses,  Be- 
cause there  v:ere  no  graves  in  Egypt,  hast 
thou  taken  us  aAvay  to  die  in  the  Aviiderness  ? 
wherefore  hast  thou  dealt  thus  Avith  us,  to 
carry  us  forth  out  of  Egypt?  v.  12;  Ex. 
16:3,7;  Num.  14:27-34;  16:41;  21:5. 

Ex.  17:7.  And  he  called  the  name  of  the 
place  Massah,  and  Meribah,  because  of  the 
chiding  of  the  children  of  Israel,  and  be- 
cause they  tempted  the  Lord,  saying,  Is 
the  Lord  among  us,  or  not  ? 

Num.  15:30.  The  soul  that  doeth  oxight 
presumptuously,  vliether  lie  he  born  in  the 
land,  or  a  stranger,  the  same  reproacheth 


the  Lord;  and  that  soul  shall  be  cut  off 
from  among  his  people,     v.  31. 

Dent.  29:19.  When  lie  heareth  the  words 
of  this  curse,  that  he  bless  himself  in  his 
heart,  saying,  I  shall  have  peace,  though  I 
Avalk  in  the  imagination  of  mine  heart,  to 
add  drunkenness  to  thirst:  20.  The  Lord 
Avill  not  spare  him,  but  then  the  anger  of 
the  Lord  and  his  jealousy  shall  smoke 
against  that  man,  and  all  "the  curses  that 
are  Avritten  in  this  book  shall  lie  upon  him, 
and  the  Lord  shall  blot  out  his  name  from 
under  heaven.     v.2\. 

Deut.  32:15.  Jesliurun  Avaxed  fat,  and 
kicked :  thou  art  Avaxen  fat,  thou  art  groAvn 
thick,  thou  art  coA^ered  with  fatness ;  then 
he  forsook  God  v^Ji  irh  made  him,  and  lightly 
esteemed  the  Rock  of  his  salA^ation. 

1  Kin.  20:28.  Because  the  Syrians  have 
said.  The  Lord  is  God  of  the  hills,  but  he  is 
not  God  of  the  valleys,  therefore  Avill  I  de- 
liA-er  all  this  great  multitude  into  thine 
hand,  and  ye  shall  knoAv  that  I  am  the  Lord. 

1  Kin.  22:24.  Zedekiah  .  .  .  went  near,  and 
smote  Micaiah  on  the  cheek,  and  said,  Which 
Avay  Avent  the  Spirit  of  the  Lord  from  me 
to  speak  unto  thee  ? 

2  Kin.  2:23.  There  came  forth  little  chil- 
dren out  of  the  city,  and  mocked  him,  and 
said  unto  him.  Go  up,  thou  bald  head ;  go 
up,  thou  bald  head.     v.  24. 

2  Chr.  30:6.  So  the  posts  Avent  with  the  let- 
ters from  the  king  and  hi.j  princes  through- 
out all  Israel  and  Judah,  and  according  to 
the  commandment  of  the  king,  saying.  Ye 
children  of  Israel,  turn  again  unto  the  Lord 
God  of  Abraham,  Isaac,  and  Israel,  and  he 
will  return  to  the  remnant  of  you,  that  are 
escaped  out  of  the  hand  of  the  kings  of  As- 
syria. 10.  So  the  posts  passed  from  city  to 
city  through  the  country  of  Ephraim  and 
Manasseh  CA^en  unto  Zebulun:  but  they 
laughed  them  to  scorn,  and  mocked  them. 

2  Chr.  32:15.  Noav  therefore  let  not  Heze- 
kiah  deceive  you,  nor  persuade  you  on  this 
manner,  neither  yet  belieA^e  him:  for  no 
god  of  any  nation  or  kingdom  was  able  to 
deli\^er  his  people  out  of  mine  hand,  and 
out  of  the  hand  of  my  fathers :  hoAv  much 
less  shall  your  God  deliA^  er  you  out  of  mine 
hand  ?    vs.  16-19. 

2  Chr.  36:16.  They  mocked  the  messen- 
gers of  God,  and  despised  his  Avords,  and 
misused  his  prophets,  until  the  Avi-ath  of 
the  Lord  arose  against  his  people,  till  there 
was  no  remedy. 

Job  15:25.  He  stretcheth  out  his  hand 
against  God,  and  strengtheneth  himself 
against  the  Almighty.  2{J.  He  runneth  upt)n 
him,  even  on  his  neck,  upon  the  thick  bosses 
of  his  bucklers : 

Job  21:14.  They  say  unto  God.  Depart  from 
us ;  for  we  desire  not  the  knoAvledge  of  thy 
Avays.  15.  What  is  the  Almighty,  that  Ave 
should  sei"ve  him?  and  Avhat  profit  should 
Ave  have,  if  Ave  pray  untit  him  ? 

Job  22:13.  Thou  sjiyest.  How  doth  God 
knoAV?   can  he  judge    through   the  dark 


&U 


INFIDELITY. 


cloud  ?  14.  Thick  clouds  are  a  covering  to 
him,  that  he  seeth  not ;  and  he  Avalketh  in 
the  circuit  of  heaven.  17.  Which  said  unto 
God,  Depart  from  us:  and  what  can  the 
Almighty  do  for  them  ? 

Job  3i:7.  What  man  is  like  Job,  ^rho 
drinketh  up  scorning  like  water  ?  9.  For  he 
hath  said,  It  profiteth  a  man  nothing  that 
he  should  delight  himself  with  God.  17.  Wilt 
thou  condemn  him  that  is  most  just  ?  18. 
Is  it  fit  to  say  to  a  king,  Tho^t  art  wicked  ? 
and  to  princes,  Ye  are  ungodly  ?  19.  Hoio 
much  less  to  him  that  accepteth  not  the 
persons  of  princes,  nor  regardeth  the  rich 
more  than  the  poor?  for  they  all  are  the 
work  of  his  hands.  33.  Should  it  be  ac- 
cording to  thy  mind?  he  will  recompense 
it,  whether  thou  refuse,  or  whether  thou 
choose ; 

Job  35:3.  Thou  saidst,  What  advantage 
Avill  it  be  imto  thee?  and.  What  profit  shall 
I  have,  if  J  be  cleansed  from  my  sin? 

Job  36:23.  Who  hath  enjoined  him  his 
way  ?  or  who  can  say.  Thou  hast  wrought 
iniquity  ? 

Psa.  1:1.  Blessed  is  the  man  that  walketh 
not  in  the  counsel  of  the  ungodly,  nor  stand- 
eth  in  the  way  of  sinners,  nor  sitteth  in  the 
seat  of  the  scornful. 

Psa.  3:2.  Many  there  be  which  say  of  my 
soul.  There  is  no  help  for  him  in  God. 

Psa.  4:6.  There  be  many  that  say.  Who  will 
shew  us  an]/  good  ? 

Psa.  10:11.  He  hath  said  in  his  heart,  God 
hath  forgotten :  he  hideth  his  face ;  he  will 
never  see  it.  13.  W  heref ore  doth  the  wicked 
contemn  God  ?  he  hath  said  in  his  heart,  Thou 
wilt  not  require  it. 

Psa.  12:3.  The  Lord  shall  cut  off  all  flatter- 
ing lips,  rt^^f?  the  tongue  that  speaketh  proud 
things :  4.  Who  have  said,  With  our  tongue 
will  we  prevail ;  our  lips  are  our  own :  who 
is  lord  over  us  ? 

Psa.  14:1.  The  fool  hath  said  in  his  heart. 
There  is  no  God.  6.  Ye  have  shamed  the 
counsel  of  the  poor,  because  the  Lord  is  his 
refuge.    Psa.  53:1. 

Psa.  42:3.  My  tears  have  been  my  meat 
day  and  night,  Avhile  they  continually  say 
unto  me,  Where  is  thy  God  ? 

Psa.  50:21.  These  things  hast  thou  done, 
and  I  kept  silence ;  thou  thoiightest  that  I 
was  altogether  such  an  one  as  thyself: 

Psa.  59:7.  Swords  are  in  their  lips:  for 
who,  saj/  they,  doth  hear  ? 

Psa.  (')4:5.  They  encourage  themselves  in 
an  evil  matter:  they  commune  of  laying 
snares  privily;  they  say,  Who  shall  see 
them? 

Psa.  73:11.  They  say,  How  doth  God  know  ? 
and  is  there  knowledge  in  the  most  High  ? 

Psa.  78:19.  Yea,  they  spake  against  God; 
they  said.  Can  God  furnish  a  table  in  the 
Avilderness?    vs.  20-22.    Psa.  107:11,12. 

Psa.  94:7,  They  say.  The  Lord  shall  not 
see,  neither  shall  the  God  of  Jacob  regard 
it.  8.  Understand,  ye  brutish  among  the 
people :  and  ye  fools,  when  will  ye  be  wise  ? 


9.  He  that  planted  the  ear,  shall  he  not 
hear  ?  he  that  formed  the  eye,  shall  he  not 
see? 

Psa.  106:24.  They  despised  the  pleasant 
land,  they  believed  not  his  word :  25.  But 
murmured  in  their  tents,  a?id  hearkened 
not  unto  the  voice  of  the  Lord. 

Pro  v.  1:22.  How  long,  ye  simple  ones,  will 
ye  love  simplicity  ?  and  the  scorners  delight 
in  their  scorning,  and  fools  hate  knowledge  ? 

Prov.  3:34.  Surely  he  scorneth  the  scorn- 
ers: 

Prov.  9:12.  If  thou  be  wise,  thou  shalt  be 
wise  for  thyself :  but  if  thou  scornest,  thou 
alone  shalt  bear  it. 

Prov.  14:6.  A  scorner  seeketh  wisdom,  and 
findeth  it  not :  9.  Fools  make  a  mock  at  sin : 

Prov.  19:29.  Judgments  are  prepared  for 
scorners, 

Prov.  24:9.  The  scorner  2san  abomination 
to  men. 

Isa.  3:8.  For  Jerusalem  is  ruined,  and  Ju- 
dah  is  fallen :  because  their  tongue  and 
their  doings  are  against  the  Lord,  to  pro- 
voke the  eyes  of  his  glory. 

Isa.  5:18.  Woe  unto  them  that  draw  in- 
iquity with  cords  of  vanity,  and  sin  as  it 
were  with  a  cart  rope:  19.  That  say.  Let 
him  make  speed,  and  hasten  his  work,  that 
we  may  see  it :  and  let  the  counsel  of  the 
Holy  One  of  Israel  draw  nigh  and  come, 
that  we  may  know  it !  24.  As  the  fire  de- 
voureth  the  stubble,  and  the  flame  consum- 
eth  the  chaff,  so  their  root  shall  be  as  rot- 
tenness, and  their  blossom  shall  go  up  as 
dust :  because  they  have  cast  away  the  law 
of  the  Lord  of  hosts,  and  despised  the  word 
of  the  Holy  One  of  Israel.  25.  Therefore  is 
the  anger  of  the  Lord  kindled  against  his 
people, 

Isa.  10:15.  Shall  the  ax  boast  itself  against 
him  that  heweth  therewith?  or  shall  the 
saw  magnify  itself  against  him  that  shaketh 
it  ?  as  if  the  rod  should  shake  itself  against 
them  that  lift  it  up,  or  as  if  the  staff  should 
lift  up  itself,  as  if  it  were  no  wood. 

Isa.  28:9.  Whom  shall  he  teach  knowledge  ? 
and  whom  shall  he  make  to  understand  doc- 
trine ?  them  that  are  weaned  from  the  milk, 
and  drawn  from  the  breasts.  10.  For  pre- 
cept must  be  upon  precept,  precept  upon 
precept ;  line  upon  line,  line  upon  line ;  here 
a  little,  and  there  a  little :  14.  Wherefore 
hear  the  word  of  the  Lord,  ye  scornful  men, 
that  rule  this  people  which  is  in  Jerusalem. 
15.  Because  ye  have  said,  We  have  made  a 
covenant  with  death,  and  with  hell  are  we 
at  agreement ;  when  the  overflowing  scourge 
shall  pass  through,  it  shall  not  come  unto 
us :  for  we  have  made  lies  our  refuge,  and 
under  falsehood  have  we  hid  ourselves :  17. 
Judgment  also  will  I  lay  to  the  line,  and 
righteousness  to  the  plunmiet :  and  the  hail 
shall  sweep  away  the  refuge  of  lies,  and  the 
waters  shall  overflow  the  hiding  place.  18. 
And  your  covenant  with  death  snail  be  dis- 
annulled, and  your  agreement  with  hell 
shall    not    stand;   when    the  overflowing 


612 


INFIDELITY. 


scourge  shall  pass  through,  then  ye  shall  be 
trodden  down  by  it.  l'.>.  From  the  time  that 
it  goeth  forth  it  shall  take  you:  I'orinoriiing 
by  morning  shall  it  pass  over,  by  day  and 
by  night:  and  it  shall  be  a  vexation  only  to 
understand  the  report.  20.  For  the  bed  is 
shorter  than  that  a  man  can  stretch  himself 
on  it :  and  the  covering  nai'i'ower  than  that 
he  can  wrap  himself  in  it.  21.  For  the  Lord 
shall  rise  uj)  as  in  mount  Perazim,  he  shall 
be  wroth  as  in.  the  valley  of  Gibeon,  that  he 
may  do  his  work,  his  strange  work;  and 
bring  to  pass  his  act,  his  strange  act.  22. 
Now  therefore  be  ye  not  mockei's,  lest  your 
bands  be  made  strong:  for  I  have  heard 
from  the  Lord  God  of  hosts  a  consum])tion, 
even  determined  upon  the  whole  earth. 

Isa.  29:15.  Woe  unto  them  that  seek  deep 
to  hide  their  counsel  from  the  Lord,  and 
their  Avorks  are  in  the  dark,  and  they  say, 
Who  seeth  us  ?  and  who  knoweth  us  ?  IC. 
Surely  your  turning  of  things  upside  down 
shall  be  esteemed  as  the  pottei-'s  clay :  for 
shall  the  work  say  of  him  that  made  it,  He 
made  me  not  ?  or  shall  the  thing  framed  say 
of  him  that  framed  it,  He  had  no  under- 
standing ?  20,  The  scorner  is  consumed,  and 
all  that  watch  for  iniquity  are  cut  off : 

Isa.  45:9.  Woe  unto  him  that  striveth  with 
his  Maker !  Ijct  the  potsherd  strive  with  the 
potsherds  of  the  earth.  Shall  the  clay  say 
to  him  that  fashioneth  it.  What  makest 
thou?  or  thy  work.  He  hath  no  hands?  10. 
Woe  unto  him  that  saith  unto  Jiis  father, 
What  begettest  thou  ?  or  to  the  woman,  What 
hast  thou  brovight  forth  ? 

Isa.  47:10.  Thou  hast  trusted  in  thy  wick- 
edness :  thou  hast  said,  None  seetla  me.  Thy 
wisdom  and  thy  knowledge,  it  hath  per- 
verted thee;  and  thou  hast  said  in  thine 
heart,  I  am,  and  none  else  beside  me.  11. 
Therefore  shall  ex'A  come  upon  thee ;  thou 
Shalt  not  know  from  whence  it  risetli :  and 
mischief  shall  fall  upon  thee ;  thou  shalt  not 
be  able  to  \)\\t  it  off:  and  desolation  shall 
come  upon  thee  suddenly,  loliich  thou  shalt 
not  know. 

Isa.  57:4.  Against  whom  do  ye  sport  your- 
selves? against  whom  n  lake  ye  a  wide  mouth, 
and  draw  out  the  tongue  ?  11.  And  of  whom 
hast  thou  been  afraid  or  feared,  that  thou 
hast  lied,  and  hast  not  remembered  me,  nor 
laid  it  to  thy  heart  ?  have  not  I  held  my 
peace  even  of  old,  and  thou  fearest  me  not  ? 
vs.  5-10. 

Jer.  2:31.  O  generation,  see  ye  the  word  of 
the  Lord.  Have  I  been  a  wilderness  unto 
Israel  ?  a  land  of  darkness  ?  wherefore  say 
my  people.  We  are  » lords ;  we  Avill  come  no 
more  vmto  thee  ?  ['  k.  v.  broken  loosci 

Jer.  5:12.  They  have  belied  the  Lord,  and 
said,  It  is  not  he;  neither  shall  evil  come 
upon  US;  neither  shall  we  see  sword  nor 
famine:  14.  Wherefore  thus  saith  the  Lord 
God  of  hosts,  Becnuse  ye  s])enk  this  word, 
behold,  I  will  m;ik<»  my  words  in  thy  mouth 
fire,  and  this  people  wood,  and  it  shall  devour 
them. 


Jer.  17:15.  They  say  unto  me,  W^here  is 
the  wold  of  tlie  LoJU)  ?  let  it  come  now.  Jer. 
43:2. 

Jer.  48:42.  Moab  shall  be  destroyed  from 
being  a  people,  because  he  hath  magnified 
A  iniscif  against  the  Lord.     v.2G. 

Jer.  50:24.  Thou  art  found,  and  also  caught, 
because  thou  hast  striven  against  the  Lord. 
29.  According  to  ah  that  she  hath  done,  do 
imto  her:  for  she  hath  been  proud  against 
the  Lord,  against  the  Holy  One  of  Israel. 

Lam.  1:7.  Jerusalem  remembered  in  the 
days  of  her  affliction  and  of  her  miseries  all 
her  pleasant  things  that  she  had  in  the  days 
of  old,  when  her  i)eoi)le  fell  into  the  hand  of 
the  enemy,  and  none  did  hel])  her:  the  ad- 
versaries saw  her,  and  did  mock  at  her  sab- 
baths. 

Ezek.  9:9.  Then  said  he  unto  me,  The  in- 
iquity of  the  house  of  Israel  and  Judah  is 
exceeding  great,  and  the  land  is  full  of  blood, 
and  the  city  full  of  perverseness :  for  they 
say.  The  Lord  hath  forsaken  the  earth,  and 
the  Lord  seeth  not.  10.  And  as  for  me  also, 
mine  eye  shall  not  spare,  neither  will  I  have 
pity,  hut  I  will  recompense  their  way  upon 
their  head.     Ezek.  8:12. 

Ezek.  12:22.  "W  hat  is  that  proverb  that  ye 
have  in  the  land  of  Israel,  saying.  The  dajs 
are  prolonged,  and  every  vision  faileth  ? 
Ezek.  11:3. 

Ezek.  18:2.  What  mean  ye,  that  ye  use 
this  proverb  concerning  the  land  of  Israel, 
saying,  The  fathei's  have  eaten  sour  grapes, 
and  the  children's  teeth  are  set  on  edge  ?  29. 
Yet  saith  the  house  of  Israel,  The  way  of  the 
Lord  is  not  equal.  O  house  of  Israel,  aie 
not  my  ways  equal  ?  are  not  your  ways  un- 
equal?   Ezek.  33:17. 

Ezek.  20:49.  Ah  Lord  GoDi  they  say  of 
me,  Doth  he  not  speak  parables  ? 

Ezek.  33:20.  Yet  ye  say.  The  way  of  the 
Lord  is  not  equal.  O  ye  house  of  Israel,  I 
will  judge  you  every  one  after  his  ways.  30. 
The  children  of  thy  people  still  are  talking 
against  thee  by  the  Avails  and  in  the  doors  of 
the  houses,  and  speak  one  to  another,  CA^eiy 
one  to  his  brother,  saying.  Come,  I  pray  you, 
and  hear  AAiiat  is  the  Avord  that  cometh 
foi'th  from  the  Lord. 

Ezek.  3G:2.  Thus  saith  the  Lord  GoD;  Be- 
cause the  enemy  hath  said  against  you.  Aha. 
e\^en  the  ancient  high  places  are  our's  in 
possession : 

Dan.  3:15.  Who  is  that  God  that  shall  de- 
liver you  out  of  my  hands  ? 

Dan.  8:25.  He  shall  magnify  himself  in  his 
heart,  ...  he  shall  also  stand  up  against 
the  Prince  of  princes;  but  he  shall  be  broken 
Avithout  hand.     v.  10.     Dan.  7:25;  11:3(5,37. 

Hos.  7:5.  In  the  day  of  our  king  the 
princes  haA-e  made  //  im  sick  Avith  bottles  of 
wine ;  13,  Woe  unto  them  1  for  they  haAe 
fled  from  me:  destmction  imto  theml  be- 
cause they  have  transgressed  against  me : 
though  IhaA-e  redeemed  them,  yet  they 
have  spoken  lies  against  me.  15.  Though 
I    haA^e    bound    and   strengthened     their 


618 


INFIDELITY. 


INFIRMITY. 


arms,  yet  do  they  imagine  mischief  against 
me. 

Amos  5:18.  Woe  mito  you  that  desire  the 
day  of  the  Lord  !  to  what  end  is  it  for  yon  ? 
the  day  of  the  Lord  is  darkness,  and  not 
hght. 

Amos  7:16.  Thou  sayest,  Prophesy  not 
against  Israel,  and  drop  not  thy  word 
against  the  house  of  Isaac.  17.  Therefore 
thus  saith  the  Lord,  .  .  .  thou  shalt  die  in 
a  poUuted  land : 

Mic.  7:10.  Then  she  that  is  mine  enemy 
shall  see  it,  and  shame  shall  cover  her  which 
said  unto  me,  Where  is  the  Lord  thy  God  ? 
mine  eyes  shall  behold  her :  now  shall  she 
be  trodden  down  as  the  mire  of  the  streets. 

Zeph.  1:13.  I  will  search  Jerusalem  with 
candles,  and  punish  the  men  that  are  settled 
on  their  lees :  that  say  in  their  heart,  The 
Lord  will  not  do  good,  neither  will  he  do 
evil. 

Mai.  1:7.  Ye  offer  polluted  bread  upon 
mine  altar ;  and  ye  say.  Wherein  have  we 
polluted  thee  ?  In  that  ye  say,  The  table  of 
the  Lord  is  contemptible. 

Mai.  3:13.  Your  words  have  been  stout 
against  me,  saith  the  Lord.  Yet  ye  say, 
What  have  we  spoken  so  much  against  thee  ? 
14.  Ye  have  said.  It  is  vain  to  serve  God : 
and  ^^  hat  profit  is  it  that  we  have  kept  his 
ordinance,  and  that  we  have  walked  mourn- 
fully before  the  Lord  of  hosts  ? 

Matt.  12:24.  When  the  Pharisees  heard  it, 
they  said.  This  felloto  doth  not  cast  out  dev- 
ils, but  by  Beelzebub  the  prince  of  the  devils. 
Mark  3:22;  Luke  11:15:  16:14. 

Matt.  25:24.  Then  he  which  had  received 
the  one  talent  came  and  said.  Lord,  I  knew 
thee  that  thou  art  an  hard  man,  reaping 
where  thou  hast  not  sown,  and  gathering 
where  thou  hast  not  strawed:  25.  And  I 
was  afraid,  and  went  and  hid  thy  talent  in 
the  earth :  lo,  there  thou  hast  that  is  thine. 
26.  His  lord  answered  and  said  unto  him. 
Thou  wicked  and  slothful  servant,  thou 
knewest  that  I  reap  where  I  sowed  not,  and 
gather  where  I  have  not  strawed :  27.  Thou 
oughtest  therefore  to  have  put  my  money 
to  the  exchangers,  and  the7i  at  my  coming 
I  should  have  received  mine  own  with  usury. 

Matt.  27:39.  And  they  that  passed  by  re- 
viled him,  wagging  their  heads,  40.  And 
saying.  Thou  that  destroy  est  the  temple,  and 
buildest  it  in  three  days,  save  thyself.  If 
thou  be  the  Son  of  God,  come  down  from 
the  cross.  41.  Likewise  also  the  chief  priests 
mocking  him,  with  the  scribes  and  elders, 
said,  42.  He  saved  others ;  himself  he  can- 
not save.  If  he  be  the  King  of  Israel, 
let  him  now  come  down  from  the  ci'oss,  and 
we  will  oelieve  him.  43.  He  trusted  in  God; 
let  him  deliver  him  now,  if  he  will  have 
him :  for  he  said,  I  am  the  Son  of  God.  44. 
The  thieves  also,  which  were  crucified  with 
him,  cast  the  same  in  his  teeth. 

Luke  4:23.  And  he  said  unto  them.  Ye  will 
surely  say  unto  me  this  pi'overb.  Physician, 
heal  thyself:  whatsoever  we  have  heard 


done  in  Capernaum,  do  also  here  in  thy 
country, 

Luke  19:14.  His  citizens  hated  him,  and 
sent  a  message  after  him,  saying,  We  will 
not  have  this  tnan  to  reign  over  us.  27. 
Those  mine  enemies,  which  would  not  that 
I  should  reign  over  them,  bring  hither,  and 
slay  them  before  me. 

Acts  2:13.  Others  mocking  said.  These  men 
are  full  of  new  wine. 

Acts  13:45.  When  the  Jews  saw  the  mul- 
titudes, they  were  filled  with  envy,  and  spake 
against  those  things  which  were  spoken  by 
Paul,  contradicting  and  blaspheming. 

Acts  17:18.  Then  certain  philosophers  of 
the  Epicureans,  and  of  the  Stoics,  encoun- 
tered him.  And  some  said,  What  will  this 
babbler  say  ?  other  some.  He  seemeth  to  be 
a  setter  forth  of  strange  gods :  because  he 
preached  unto  them  Jesus,  and  the  resur- 
rection. 32.  When  they  heard  of  the  resur- 
rection of  the  dead,  some  mocked : 

Acts  23:8.  The  Sadducees  say  that  there  is 
no  resurrection,  neither  angel,  nor  spirit: 
Matt.  22:23. 

Rom.  9:20.  Nay  but,  O  man,  who  art  thou 
that  repliest  against  God?  Shall  the  thing 
formed  say  to  him  that  formed  it,  Why  hast 
thou  made  me  thus  ?  21.  Hath  not  the  pot- 
ter power  over  the  clay,  of  the  same  lump 
to  make  one  vessel  unto  honour,  and  an- 
other unto  dishonour?    Rom.  3:5, 

Heb.  10:29.  Of  how  much  sorer  punish- 
ment, suppose  ye,  shall  he  be  thought  wor- 
thy, who  hath  trodden  under  foot  the  Son 
of  God,  and  hath  counted  the  blood  of  the 
covenant,  wherewith  he  was  sanctified,  an 
unholy  thing,  and  hath  done  despite  unto 
the  Spirit  of  grace  ? 

2  Pet.  2:1.  There  shall  be  false  teachers 
among  you,  who  ])rivily  shall  bring  in  i  dam- 
nable heresies,  even  denying  the  Lord  that 
bought   them,  and  bring  upon  themselves 

swift  destruction.  ["  R.  v.  clestrmtive] 

2  Pet.  3:3.  There  shall  come  in  the  last 
days  scoffers,  walking  after  their  own  lusts, 
4.  And  saying.  Where  is  the  promise  of  his 
coming  ?  for  since  the  fathers  fell  asleep,  all 
things  continue  as  they  tcere  from  the  be- 
ginning of  the  creation,     v.  5. 

Jude  4.  There  are  certain  men  crept  in 
unawares,  who  were  before  of  old  ordained 
to  this  condemnation,  ungodly  men,  turning 
the  grace  of  our  God  into  lascdviousness,  and 
denying  the  only  Lord  God,  and  our  Lord 
Jesus  Christ.  15.  To  execute  judgment  upon 
all,  and  to  convince  all  that  are  ungodly 
among  them  of  all  their  ungodly  deeds  which 
they  have  ungodly  committed,  and  of  all 
their  hard  speeches  which  ungodly  sinners 
have  spoken  against  him.  18.  They  told 
you  there  should  be  mockers  in  the  last 
time,  who  should  walk  after  their  own  un- 
godly lusts,     v.  19. 

See  Presumption;  Skepticism;  Unbe- 
lief. 

INFIRMITY.  rilYSICAL:  Moses  ex- 
empt from,  Deut.  34:7;  Caleb,  Josh.  14:11. 


614 


i:NFmMlTY. 


INFLUENCE. 


See  Affliction;  Blindness;  Deafness; 
Lameness;  Old  Age;  Taste. 

INFLUENCE.  EVIL:  1  Kin.  11:3.  And 
he  had  seven  hundred  wives,  princesses,  and 
three  hundred  concubines:  and  his  wives 
turned  away  his  heart.  4.  For  it  came  to 
pass,  when  Solomon  was  old,  that  his  wives 
turned  away  his  heart  after  otlier  gods :  and 
his  heart  was  not  perfect  with  the  Lord  his 
God,  as  %o((s  the  heart  of  David  his  father. 

1  Kin.  15:25.  And  Nadab  the  son  of  Jero- 
boam began  to  reign  over  Israel  in  the  sec- 
ond year  of  Asa  king  of  Judah,  and  reigned 
over  Israel  two  years.  26.  And  he  did  evil 
in  the  sight  of  the  Lord,  and  walked  in  the 
way  of  his  father,  and  in  his  sin  wherewith 
he  made  Israel  to  sin. 

1  Kin.  21:25.  But  there  was  none  like  unto 
Ahab,  which  did  sell  himself  to  work  wick- 
edness in  the  sight  of  the  Lord,  whom  Jeze- 
bel his  wife  stirred  up. 

1  Kin.  22:51,  Ahaziah  the  son  of  Ahab  be- 
gan to  reign  over  Isi-ael  in  Samaria  the  sev- 
enteenth year  of  Jehoshaphat  king  of  Ju- 
dah, and  reigned  two  years  over  Israel.  52. 
And  he  did  evil  in  the  sight  of  the  Lord, 
and  walked  in  the  way  of  his  father,  and  in 
the  way  of  his  mother,  and  in  the  way  of 
Jeroboam  the  son  of  Nebat,  who  made  Is- 
rael to  sin:  53.  For  he  served  Baal,  and 
worshipped  him,  and  provoked  to  anger  the 
Lord  God  of  Israel,  according  to  all  that  his 
father  had  done. 

2  Kin.  8:16.  And  in  the  fifth  year  of  Joram 
the  son  of  Aliab  king  of  Israel,  Jehoshaphat 
bei/ig  then  king  of  Judah,  Jehoram  the  son 
of  Jehoshaphat  king  of  Judah  began  to 
reign.  17.  Thirty  and  two  years  old  was  he 
when  he  began  to  reign,  and  he  reigned 
eight  years  in  Jerusalem.  18.  And  he  walked 
in  the  Avay  of  the  kings  of  Israel,  as  did  the 
house  of  Ahab:  for  the  daughter  of  Ahab 
was  his  wife :  and  he  did  evil  in  the  sight  of 
the  Lord.  25.  In  the  twelfth  year  of  Joram 
the  son  of  Ahab  king  of  Israel  did  Ahaziah 
the  son  of  Jehoram  king  of  Judah  begin  to 
reign.  26.  Two  and  twenty  years  old  vx(s 
Ahaziah  Avhen  he  began  to  reign ;  and  he 
reigned  one  year  in  Jerusalem.  And  his 
mother's  name  was  Athaliah,  the  daughter 
of  Omri  king  of  Israel.  27.  And  he  walked 
in  the  way  of  the  house  of  Ahab,  and  did 
evil  in  the  sight  of  the  Lord,  as  did  the 
house  of  Ahab :  for  he  roas  the  son  in  law 
of  the  house  of  Ahab. 

2  Kin.  17:21.  For  he  rent  Israel  from  the 
house  of  David ;  and  they  made  Jeroboam 
the  son  of  Nebat  king:  and  Jeroboam  drave 
Israel  from  following  tlie  Lord,  and  made 
them  sin  a  great  sin.  22.  For  the  children 
of  Israel  walked  in  all  the  sins  of  Jeroboam 
which  he  did  ;  they  dejiarted  not  from  them ; 

2  Kin.  21 :9.  But  they  hearkened  not :  and 
Manasseh  seduced  them  to  do  more  evil 
tlian  did  the  nations  whom  the  Lord  de- 
stroyed before  the  children  of  Israel. 

2  Chr.  21:5.  Jehoram  teas  thirty  and  two 
years  old  when  he  began  to  reign,  and  he 


reigned  eight  years  in  Jerusalem.  6.  And 
he  walked  in  the  way  of  the  kings  of  Israel, 
like  as  did  the  house  of  Ahab :  for  he  had 
the  daughter  of  Ahab  to  wife:  and  he 
wrought  that  which  teas  evil  in  the  eyes  of 
the  Lord. 

2  Chr.  22:3.  He  also  walked  in  the  ways 
of  the  house  of  Ahab:  for  his  mother  was 
his  counsellor  to  do  wickedly.  4.  Where- 
fore he  did  evil  in  the  sight  of  the  Lord  like 
the  house  of  Ahab :  for  they  were  his  coun- 
sellors after  tlie  death  of  his  father  to  his 
destruction.  5.  He  walked  also  after  their 
coimsel,  and  went  with  Jehoram  the  son  of 
Ahab  king  of  Israel  to  war  against  Hazacl 
king  of  Syria  at  Ramoth-gilead :  and  the 
Syrians  smote  Joram. 

2  Chr.  33:9.  So  Manasseh  made  Judah  and 
the  inhabitants  of  Jerusalem  to  err,  and  to 
do  worse  than  the  heathen,  whom  the  Lord 
had  destroyed  before  the  children  of  Israel. 

Prov.  22:24.  Make  no  friendship  with  an 
angry  man ;  and  with  a  furious  man  thou 
shalt  not  go :  25.  Lest  thou  learn  his  ways, 
and  get  a  snare  to  thy  soul. 

Prov.  29:12.  If  a  ruler  hearken  to  lies,  all 
his  servants  are  wicked. 

Jei\  17:1.  The  sin  of  Judah  is  written 
with  a  pen  of  iron,  and  with  the  point  of  a 
diamond:  it  is  graven  upon  the  table  of 
their  heart,  and  upon  the  horns  of  your  al- 
tars; 2.  Whilst  their  children  remember 
their  altars  and  their  groves  by  the  green 
trees  upon  the  high  hills. 

Hos.  4:9.  And  there  shall  be,  like  people, 
like  priest :  and  I  will  punish  them  for  their 
ways,  and  reward  them  their  doings. 

Matt.  13:24.  Another  parable  put  he  forth 
unto  them,  saying,  The  kingdom  of  heaven 
is  likened  unto  a  man  which  soAved  good 
seed  in  his  field :  25.  But  while  men  slept, 
his  enemy  came  and  sowed  tares  among  the 
wheat,  and  went  his  w^ay. 

Luke  12:1.  Beware  ye  of  the  leaven  of  the 
Pharisees,  which  is  hypocrisy. 

1  Cor.  5:6.  Your  glorying  is  not  good. 
Know  ye  not  that  a  little  leaven  leaveneth 
the  whole  lump?  7.  Purge  out  therefore 
the  old  leaven,  that  ye  may  be  a  new  lump, 
as  ye  are  unleavened.  For  even  Christ 
our  passover  is  sacrificed  for  us :  8.  There- 
fore let  us  keep  the  feast,  not  with  old 
leaven,  neither  with  the  leaven  of  malice 
and  wickedness;  but  with  the  unleavened 
bread  of  sincerity  and  truth. 

Gal.  3:1.  O  foolish  Galatians,  who  hath 

bewitched  you,  ithat  ye  should  not  obey  tlie  truth, 
before  whose  eyes  Jesus  Christ  hath  been 
evidently  set  forth,  crucified  among  you  ? 

[lOmitfeii  in  K.  \.\ 

Gal.  5:7.  Ye  did  run  w^ell ;  wlio  did  hinder 
you  that  ye  should  not  obey  the  truth  ?  8. 
This  persuasion  <'0)neth  not  of  him  that  call- 
eth  you.  9.  A  little  leaven  leaveneth  the 
whole  lump, 

2  Tim.  2:14.  Of  these  things  put  fheni  in 
remembrance,  charging  t/ieni  before  the 
Lord  that  they  strive  not  about  words  :o  no 


til6 


INFLUEKCE.— Good. 


profit,  hut  to  the  subverting  of  the  hearers. 

17.  And  their  word  will  eat  as  doth  a  can- 
ker :  of  whom  is  Hymenseus  and  Philetus ; 

18.  Who  concerning  the  truth  have  erred, 
saying  that  the  resurrection  is  past  already ; 
and  overthrow  the  faith  of  some. 

Heb.  12:15.  Looking  diligently  lest  any 
man  fail  of  the  grace  of  God ;  lest  any  root 
of  bitterness  springing  up  trouble  you,  and 
thereby  many  be  defiled ; 

See  Example. 

Instances  op:  Satan  over  Adam  and 
Eve,  Gen.  3:1-5.   Eve  over  Adam,  Gen.  3:8. 

GOOD:  1  Sam.  19:1.  And  Saul  spake  to 
Jonathan  his  son,  and  to  all  his  servants, 
that  they  should  kill  David.  2.  But  Jon- 
athan Saul's  son  delighted  much  in  David  : 
and  Jonathan  told  David,  saying,  Saul  my 
father  seeketh  to  kill  thee :  now  therefore, 
I  pray  thee,  take  heed  to  thyself  until  the 
morning,  and  abide  in  a  secret  place,  and 
hide  thyself :  3.  And  I  will  go  and  stand  be- 
side my  father  in  the  field  where  thou  art, 
and  I  will  commune  with  my  father  of  thee  ; 
and  what  I  see,  that  I  will  tell  thee.  4. 
And  Jonathan  spake  good  of  David  unto 
Saul  his  father,  and  said  unto  him.  Let  not 
the  king  sin  against  his  servant,  against 
David ;  because  he  hath  not  sinned  against 
thee,  and  because  his  works  have  been  to 
thee-ward  very  good :  5.  For  he  did  put 
his  life  in  his  hand,  and  slew  the  Philistine, 
and  the  Lord  wrought  a  great  salvation  for 
all  Israel :  thou  sawest  it,  and  didst  rejoice : 
wherefore  then  wilt  thou  sin  against  in- 
nocent blood,  to  slay  David  without  a  cause  ? 
6.  And  Saul  hearkened  unto  the  voice  of 
Jonathan:  and  Saul  sware,  As  the  Lord 
liveth,  he  shall  not  be  slain. 

1  Sam.  20:4.  Then  said  Jonathan  unto  Da- 
vid, Whatsoever  thy  soul  desireth,  I  will 
even  do  it  for  thee.  5.  And  David  said  unto 
Jonathan,  Behold,  to  morrow  is  the  new 
moon,  and  I  should  not  fail  to  sit  with  the 
king  at  meat:  but  let  me  go,  that  I  may 
hide  myself  in  the  field  unto  the  tliird  day 
at  even.  6.  If  thy  father  at  all  miss  me, 
then  say,  David  earnestly  asked  leave  of  me 
that  he  might  run  to  Bethlehem  his  city : 
for  there  is  a  yearly  sacrifice  there  for  all 
the  family.  7.  If  he  say  thus.  It  is  well ; 
thy  servant  shall  have  peace  :  but  if  he  be 
very  wroth,  then  be  sure  that  evil  is  deter- 
mined by  him.  8.  Therefore  thou  shalt 
deal  kindly  with  thy  servant ;  for  thou  hast 
brought  thy  servant  into  a  covenant  of  the 
Lord  with  thee :  notwithstanding,  if  there 
be  in  me  iniquity,  slay  me  thyself  ;  for  why 
shouldest  thou  bring  me  to  thy  father  ?  9. 
And  Jonathan  said.  Far  be  it  from  thee :  for 
if  I  knew  certainly  that  evil  were  deter- 
mined by  my  father  to  come  upon  thee,  then 
would  not  I  tell  it  thee  ? 

1  Kin.  22:42.  Jehoshaphat  vkis  thirty  and 
five  years  old  when  he  began  to  reign ;  and 
he  reigned  twenty  and  five  years  in  Jerusa- 
lem. And  his  mother's  name  loas  Azubah 
the  daughter  of  Shilhi.    43.  And  he  walked 


in  all  the  ways  of  Asa  his  father ;  he  turned 
not  aside  from  it,  doing  that  lohich  was 
right  in  the  eyes  of  the  Lord  :  nevertheless 
the  high  places  were  not  taken  away ;  for 
the  people  offered  and  burnt  incense  yet  in 
the  high  places. 

2  Kin.  15:1.  In  the  twenty  and  seventh 
year  of  Jeroboam  king  of  Israel  began  Aza- 
riah  son  of  Amaziah  king  of  Judah  to  reign. 
2.  Sixteen  years  old  was  he  when  he  began  to 
reign,  and  he  reigned  two  and  fifty  years  in 
Jerusalem.  And  his  mother's  name  was 
Jecholiah  of  Jerusalem.  3.  And  he  did  that 
tohich  teas  right  in  the  sight  of  the  Lord, 
according  to  all  that  his  father  Amaziah 
had  done ; 

32.  In  the  second  year  of  Pekah  the  son 
of  Remaliah  king  of  Israel  began  Jotham 
the  son  of  Uzziah  king  of  Judah  to  reign. 
33.  Five  and  twenty  years  old  was  he  when 
he  began  to  reign,  and  he  reigned  sixteen 
years  in  Jerusalem.  And  his  mother's  name 
was  Jerusha,  the  daughter  of  Zadok.  34. 
And  he  did  that  which  v.ias  right  in  the 
sight  of  the  Lord  :  he  did  according  to  all 
that  his  father  Uzziah  had  done. 

Matt.  5:13.  Ye  are  the  salt  of  the  earth: 
but  if  the  salt  have  lost  his  savour,  where- 
with shall  it  be  salted  ?  it  is  thenceforth  good 
for  nothing,  but  to  be  cast  out,  and  to  be 
trodden  under  foot  of  men.  14.  Ye  are  the 
light  of  the  world.  A  city  that  is  set  on  an 
hill  cannot  be  hid.  15.  Neither  do  men  light 
a  candle,  and  put  it  under  a  bushel,  but  on 
a  candlestick ;  and  it  giveth  light  unto  all 
that  are  in  the  house.  16.  Let  your  light  so 
shine  before  men,  that  they  may  see  your 
good  works,  and  glorify  your  Father  which 
is  in  heaven. 

Mark  4:21.  And  he  said  unto  them.  Is  a 
candle  brought  to  be  put  under  a  bushel,  or 
under  a  bed  ?  and  not  to  be  set  on  a  candle- 
stick ?  22.  For  there  is  nothing  hid,  which 
shall  not  be  manifested ;  neither  was  any 
thing  kept  secret,  but  that  it  should  come 
abroad. 

Luke  11:33.  No  man,  when  he  hath  lighted 
a  candle,  putteth  it  in  a  secret  place,  neither 
under  a  bushel,  but  on  a  candlestick,  that 
they  which  come  in  may  see  the  light.  34. 
Tlie  light  of  the  body  is  the  eye :  therefore 
when  thine  eye  is  single,  thy  whole  body 
also  is  full  of  light;  but  when  thine  eye  is 
evil,  thy  body  also  is  full  of  dai'kness.  35. 
Take  heed  therefore  that  the  light  which  is 
in  thee  be  not  darkness.  36.  If  thy  whole 
body  therefore  be  full  of  light,  having  no 
part  dark,  the  whole  shall  be  full  of  light,  as 
when  the  bright  shining  of  a  candle  doth 
give  thee  light. 

John  7:38.  He  that  believeth  on  me,  as  the 
scripture  hath  said,  out  of  his  belly  shall 
flow  rivers  of  living  water. 

1  Cor.  7:16.  For  what  knowest  thou,  O 
wife,  whether  thou  shalt  save  thy  husband  ? 
or  how  knowest  thou,  O  man,  whether  thou 
shalt  save  thy  wife  ? 

Phil.  2:15.  That  ye  may  be  blameless  and 


616 


INFLUENCE.— Political. 


harmless,  the  sons  of  God,  without  rebuke, 
in  the  midst  of  a  crooked  and  perverse  na- 
tion, among  Avhom  ye  shine  as  lights  in  the 
world ; 

1  Thess.  1:7.  Ye  were  ensamples  to  all  that 
believe  in  Macedonia  and  Achaia.  8.  For 
from  you  sounded  out  the  word  of  the  Lord 
not  only  in  Macedonia  and  Achaia,  but  also 
in  every  place  your  faith  to  God-ward  is 
spread  abroad ;  so  that  we  need  not  to  speak 
any  thing. 

i  Tim.  6:1.  Let  as  many  servants  as  are 
under  the  yoke  coimt  their  own  masters 
worthy  of  all  honour,  that  the  name  of  God 
and  h  Is  doctrine  be  not  blasphemed. 

Heb.  11:4.  By  faith  Abel  offered  unto  God 
a  more  excellent  sacrifice  than  Cain,  by 
which  he  obtained  witness  that  he  was 
righteous,  God  testifying  of  his  gifts:  and 
by  it  he  being  dead  yet  speaketh. 

1  Pet.  2:11.  Dearly  beloved,  I  beseech  you 
as  strangers  and  pilgrims,  abstain  from 
fleshly  lusts,  which  war  against  the  soul; 
12.  Having  your  conversation  honest  among 
the  Gentiles:  that,  whereas  they  speak 
against  you  as  evildoers,  they  may  by  yotcr 
good  works,  which  they  shall  behold,  glorify 
God  in  the  day  of  visitation. 

1  Pet.  3:1.  Likewise,  ye  wives,  be  in  sub- 
jection to  your  own  husbands ;  that,  if  any 
obey  not  the  word,  they  also  may  without 
the  word  be  w^on  by  the  conversation  of  the 
wives;  2.  "While  they  behold  your  chaste 
conversation  coupled  with  fear.  15.  But 
sanctify  the  Lord  God  in  your  hearts :  and 
be  ready  always  to  give  an  answer  to  every 
man  that  asketh  you  a  reason  of  the  hope 
that  is  in  you  with  meekness  and  fear :  16. 
Having  a  good  conscience;  that,  whereas 
they  speak  evil  of  you,  as  of  evildoers,  they 
may  be  ashamed  that  falsely  accuse  your 
good  conversation  in  Christ. 

See  Example. 

Instances  of:  Ezra,  Ezra  10:1,  with  chap- 
ter 9.  Nehemiah,  Neh.  chapters  4;  5.  Heze- 
kiah,  2  Chr.  chapters  29-31.  Josiah,  2  Kin. 
chapters  22:23;  2  Chr.  chapters  34;  35.  Ma- 
nasseh,  2  Chr.  33:12-19. 

POLITICAL :  1  Kin.  2:13.  And  Adonijah 
the  son  of  Haggith  came  to  Bath-sheba  the 
mother  of  Solomon.  And  she  said,  Comest 
thou  peaceably  ?  And  he  said.  Peaceably. 
14.  He  said  moreover,  I  have  somewhat  to 
say  unto  thee.  And  she  said.  Say  on.  _  15. 
And  he  said,  Thou  knoAvest  that  the  king- 
dom was  mine,  and  t/iat  all  Israel  set  their 
faces  on  me,  that  I  should  reign :  howbeit 
the  kingdom  is  tin-ned  about,  and  is  become 
niy  brother's :  for  it  Avas  his  from  the  Lord. 

16.  And  now  I  ask  one  petition  of  thee,  deny 
me  not.     And  she  said  unto  him.  Say  on. 

17.  And  he  said.  Speak,  I  pray  thee,  unto 
Solomon  the  king,  (for  he  will  not  say  thee 
nay,)  that  he  give  me  Abishag  theShunam- 
mite  to  wife.  18.  And  Bath-sheba  said, 
Well ;  I  will  speak  for  thee  imto  the  king. 

2  Kin.  4:12.  And  he  said  to  Gehazi  his 
servant,  Call  this  Shunammite.    And  when 


lie  had  called  her,  she  stood  before  him.  13. 
And  he  said  unto  him,  Say  now  unto  her, 
Behold,  thou  hast  been  careful  for  us  with 
all  this  care ;  what  is  to  be  done  for  thee  ? 
wouldest  thou  be  spoken  for  to  the  king,  or 
to  the  captain  of  the  host?  And  she  an- 
swered, I  dwell  among  mine  own  people. 

Neh.  6:17.  Moreover  in  those  days  the 
nobles  of  Judah  sent  many  letters  unto  To- 
biah,  and  t/te  letters  of  Tobiah  came  unto 
them.  18.  For  there  were  many  in  Judah 
sworn  unto  him,  because  he  vms  the  son  in 
law  of  Shechaniah  the  son  of  Arah ;  and  his 
son  Johanan  had  taken  the  daughter  of 
MeshuUam  the  son  of  Berechiah.  19.  Also 
they  reported  his  good  deeds  bef  oi-e  me,  and 
uttered  my  words  to  him.  And  Tobiah  sent 
letters  to  put  me  in  fear. 

Prov.  19:6.  Many  will  intreat  the  favour 
of  the  prince  :  and  every  man  is  a  friend  to 
him  that  giveth  gifts. 

Prov.  29:26.  Many  seek  the  rviler's  favour ; 
but  every  man's  judgment  cometh  from  the 
Lord. 

Dan.  5:10.  iVbw  the  queen  by  reason  of  the 
words  of  the  king  and  his  lords  came  into 
the  banquet  house:  and  the  queen  spake 
and  said,  O  king,  live  for  ever :  let  not  thy 
thoughts  trouble  thee,  nor  let  thy  coun- 
tenance be  changed  :  11.  There  is  a  man  in 
thy  kingdom,  in  whom  is  the  spirit  of  the 
holy  gods;  and  in  the  days  of  thy  father 
light  and  understanding  and  wisdom,  like 
the  wisdom  of  the  gods,  was  found  in  him  ; 
whom  the  king  Nebuchadnezzar  thy  father, 
the  king,  I  say,  thy  father,  made  master  of 
the  magicians,  astrologers,  Chaldeans,  and 
soothsayers ;  12.  Forasmuch  as  an  excellent 
spirit,  and  knowledge,  and  understanding, 
interpreting  of  dreams,  and  shewing  of  hard 
sentences,  and  dissolving  of  doubts,  were 
found  in  the  same  Daniel,  whom  the  king 
named  Belteshazzar :  now  let  Daniel  be 
called,  and  he  will  shew  the  interpretation. 

Matt.  20:20.  Then  came  to  him  the  mother 
of  Zei)edee'S  children  with  her  sons,  wor- 
shipping him,  and  desiring  a  certain  thing 
of  him.  21.  And  he  said  inito  her,  What 
wilt  thou  ?  She  saith  unto  him.  Grant  that 
these  my  two  sons  may  sit,  the  one  on  thy 
right  hand,  and  the  other  on  the  left,  in 
thy  kingdom.  22.  But  Jesus  answered  and 
said,  Ye  know  not  what  ye  ask.  Are  ye 
able  to  drink  of  the  cup  that  I  shall  drink 
of,  and  to  be  baptized  with  the  baptism  that 
I  am  baptized  with  ?  They  say  unto  him. 
We  are  able.  23.  And  he  saith  unto  them. 
Ye  shall  drink  indeed  of  my  cu]!,  and  be 
baptized  with  the  baptism  that  I  am  bap- 
tized with :  but  to  sit  on  my  right  hand,  and 
on  my  left,  is  not  mine  to  give,  but  it  shall  be 
giveii  to  them  for  whom  it  is  prepared  of 
my  Father.  24.  And  Avhen  the  ten  heard 
it,  they  were  moved  with  indignation 
against  the  two  brethren. 

Acts  12:20.  And  Herod  was  highly  dis- 
pleased with  them  of  Tyre  and  Sidon ;  but 
they  came  with  one  accord  to  him,  and, 


617 


INFLUENCE. 


INGRATITUDE. 


having  made  Blastus  the  king's  chamber- 
lain their  friend,  desired  peace;  because 
their  coimtry  was  nourished  by  the  king's 
country. 

See  Politics. 

INGATHERING,  FEAST  OF :  See  Tab- 
ernacles, Feast  of. 

INGRAFTING.    See  Grafting. 

INGRATITUDE.  OF  MAN  TO  GOD: 
Num.  16:9.  Seemeth  it  but  a  small  thing 
imto  you,  that  the  God  of  Israel  hath  sep- 
arated you  from  the  congregation  of  Israel, 
to  bring  you  near  to  himself  to  do  the  serv- 
ice of  the  tabernacle  of  the  Lord,  and  to 
stand  before  the  congregation  to  minister 
unto  them  ?  10.  And  he  hath  brought  thee 
near  to  him,  and  all  thy  brethren  the  sons 
of  Levi  with  thee :  and  seek  ye  the  priest- 
hood also  ? 

Deut.  8:12.  Lest  %ohen  thou  hast  eaten  and 
art  full,  and  hast  built  goodly  houses,  and 
dwelt  therein  ;  13.  And  ^ohen  thy  herds 
and  thy  flocks  multiply,  and  thy  silver  and 
thy  gold  is  multiplied,  and  all  that  thou 
hast  is  multiplied  ;  14.  Then  thine  heart  be 
lifted  up,  and  thou  forget  the  Lord  thy 
God,  which  brought  thee  forth  out  of  the 
land  of  Egypt,  from  the  house  of  bondage ; 
Deut.  6:11,  i2. 

Deut.  28:47.  Because  thou  servedst  not  the 
Lord  thy  God  with  joyfulness,  and  with 
gladness  of  heart,  for  the  abundance  of  all 
things ;  48.  Therefore  shalt  thou  serve 
thine  enemies  which  the  Lord  shall  send 
against  thee,  in  hunger,  and  in  thirst,  and 
in  nakedness,  and  in  want  of  all  thi?igs  : 

Deut.  31 :16.  And  the  Lord  said  unto  Moses, 
Behold,  thou  shalt  sleep  with  thy  fathers ; 
and  this  people  will  rise  up,  and  go  a  whor- 
ing after  the  gods  of  the  strangers  of  the 
land,  whither  they  go  ^o  be  among  them, 
and  will  forsake  me, 

Deut.  32:6.  Do  ye  thus  requite  the  Lord, 
O  foolish  people  and  unwise  ?  is  not  he  thy 
father  that  hath  bought  thee  ?  hath  he  not 
made  thee,  and  established  thee?  15,  But 
Jeshurun  waxed  fat,  and  kicked :  thou  art 
waxen  fat,  thou  art  grown  thick,  thou  art 
covei-ed  %oith  fatness ;  then  he  forsook  God 
tohich  made  him,  and  lightly  esteemed  the 
Rock  of  his  salvation.  18.  Of  the  Rock  that 
begat  thee  thou  art  unmindful,  and  hast 
forgotten  God  that  formed  thee,    v.  13, 

Judg.  2:10.  There  arose  another  generation 
after  them,  which  knew  not  the  Lord,  nor 
yet  the  works  which  he  had  done  for  Israel, 
11.  And  the  children  of  Israel  did  evil  in 
the  sight  of  the  Lord,  ...  12.  And  they 
forsook  the  Lord  God  of  their  fathers, 
which  brought  them  out  of  the  land  of 
Egypt,  and  followed  other  gods, 

Judg.  8:34,  And  the  children  of  Israel  re- 
membered not  the  Lord  their  God,  who  had 
delivered  them  out  of  the  hands  of  all  their 
enemies  on  every  side :  35.  Neither  shewed 
they  kindness  to  the  house  of  Jerubbaal, 
namely,  Gideon,  according  to  all  the  good- 
ness which  he  had  shewed  unto  Israel. 


Judg.  10:11,  Did  not  /  deliver  you  from 
the  Egyptians,  and  from  the  Amorites,  13. 
Yet  ye  have  forsaken  me,  and  served  other 
gods :  wherefore  I  will  deliver  you  no  more. 
14.  Go  and  cry  unto  the  gods  which  ye  have 
chosen ;  let  them  deliver  you  in  the  time  of 
your  tribulation,  Neh.  9:25,35;  Psa.  106:7,21; 
Jer.  2:6,7. 

1  Sam.  8:7.  And  the  Lord  said  unto  Samuel, 
Hearken  unto  the  voice  of  the  people  in  all 
that  they  say  unto  thee :  for  they  have  not 
rejected  thee,  but  they  have  rejected  me, 
that  I  should  not  reign  over  them.  8.  Ac- 
cording to  all  the  works  which  they  have 
done  since  the  day  that  I  brought  them  up 
out  of  Egypt  even  unto  this  day,  wherewith 
they  have  forsaken  me,  and  served  other 
gods,  so  do  they  also  unto  thee. 

1  Sam.  10:19.  Ye  have  this  day  rejected 
your  God,  who  himself  saved  you  out  of  all 
your  adversities  and  your  tribulations ;  and 
ye  have  said  unto  him,  Nay,  but  set  a  king 
over  us. 

1  Sam,  15:17.  When  thou  vxist  little  in 
thine  own  sight,  toast  thou  not  made  the 
head  of  the  tribes  of  Israel,  and  the  Lord 
anointed  thee  king  over  Israel  ?  19.  Where- 
fore then  didst  thou  not  obey  the  voice  of 
the  Lord,  but  didst  fly  upon  the  spoil,  and 
didst  evil  in  the  sight  of  the  Lord  ? 

2  Sam.  12:7.  I  delivered  thee  out  of  the 
hand  of  Saul;  8.  And  I  gave  thee  thy 
master's  house,  and  thy  master's  wives  into 
thy  bosom,  and  gave  thee  the  house  of  Israel 
and  of  Judah ;  and  if  that  had  been  too  lit- 
tle, I  would  moi-eover  have  given  unto  thee 
such  and  such  things.  9.  Wherefore  hast 
thou  despised  the  commandment  of  the 
Lord,  to  do  evil  in  his  sight  ?    2  Chr.  12:1. 

1  Kin.  16:1.  Then  the  word  of  the  Lord 
came  to  Jehu  the  son  of  Hanani  against 
Baasha,  saying,  2.  Forasmuch  as  I  exalted 
thee  out  of  the  dust,  and  made  thee  prince 
over  my  people  Israel ;  and  thou  hast  walked 
in  the  way  of  Jeroboam,  and  hast  made  my 
people  Israel  to  sin,  to  provoke  me  to  anger 
wdth  their  sins ;  3.  Behold,  I  will  take  away 
the  posterity  of  Baasha,  and  the  posterity 
of  his  house ;  and  will  make  thy  house  like 
the  house  of  Jeroboam  the  son  of  Nebat. 

2  Chr.  26:15.  His  name  spread  far  abroad 
for  he  w^as  mai*\^ellously  helped,  till  he  was 
strong.  16.  But  when  he  was  strong,  his 
heart  was  lifted  up  to  his  destruction :  for 
he  transgressed  against  the  Lord  his  God, 
and  went  into  the  temple  of  the  Lord  to 
burn  incense  upon  the  altar  of  incense. 

2  Chr.  32:25.  Hezekiah  rendered  not  again 
according  to  the  benefit  do7ie  unto  him ;  for 
his  heart  was  lifted  up :  therefore  there  was 
v^rath  upon  him,  and  upon  Judah  and  Jeru- 
salem, 

Psa.  78:16.  He  brought  streams  also  out 
of  the  rock,  and  caused  waters  to  run  down 
like  rivers.  17.  And  they  sinned  yet  more 
against  him  by  provoking  the  most  High  in 
the  wilderness.  27.  He  rained  flesh  also 
upon  them  as  dust,  and  feathered  fowls  like 


618 


INGRATITUDE. 


INHERITANCE. 


as  the  sand  of  the  sea :  28.  And  he  let  it 
fall  in  the  niidst  of  their  camp,  round  about 
their  habitations.  29.  So  they  did  eat,  and 
were  well  filled  :  for  he  gave  them  their  own 
desii-e;  30.  They  were  not  estranged  from 
their  lust.  But  while  their  meat  %i;as  yet  ua 
their  mouths,  31.  The  wrath  of  God  came 
upon  them,  and  slew  the  fattest  of  them, 
and  smote  do\\Ta  the  chosen  'itien  of  Israel. 
32.  For  all  this  they  smned  still,  and  be- 
lieved not  for  his  wondrous  works. 

Psa.  106:7.  Our  fathers  understood  not 
thy  wonders  in  Egypt ;  they  remembered 
not  the  multitude  of  thy  mercies ; 

Isa.  1:2.  I  have  nourished  and  brought  uj) 
children,  and  they  have  rebelled  against 
me. 

Jer.  2:17.  Hast  thou  not  procured  this 
unto  thyself,  in  that  thou  hast  forsaken  the 
Lord  thy  God,  wherw  he  led  thee  by  the 
w-ay?  31.  Have  I  been  a  wilderness  unto 
Israel?  a  land  of  darkness?  wherefore  say 
my  people,  We  are  i  lords ;  we  will  conie  no 
more  unto  thee  ?  L'  i;-  ^'•  broken  loosei 

Jer.  5:7.  How  shall  I  pardon  thee  for  this? 
thy  children  have  forsaken  me,  and  sworn 
by  them  that  are  no  gods:  when  I  had  fed 
them  to  the  full,  they  then  committed  adul- 
tery, 9.  Shall  I  not  visit  for  these  tJiings? 
saith  the  Lord  :  and  shall  not  my  soul  be 
avenged  on  such  a  nation  as  this  ?  24.  Nei- 
ther say  they  in  their  heart.  Let  us  now  fear 
the  Lord  our  God,  that  giveth  rain,  both  the 
former  and  the  latter,  in  his  season :  he  re- 
serveth  unto  us  the  appointed  weeks  of  the 
harvest. 

Ezek.  16:17.  Thou  hast  also  taken  thy  fair 
jewels  of  my  gold  and  of  my  silver,  which 
I  had  given  thee,  and  madest  to  thyself 
images  of  men,    vs.  17-22. 

Dan.  5:18.  O  thou  king,  the  most 
God  gave  Nebuchadnezzar  thy  father  a 
kingdom,  and  majesty,  and  glory,  and  hon- 
our :  20.  But  when  liis  heart  was  lifted  up, 
and  his  mind  hardened  in  pride,  he  was  de- 

Eosed  from  his  kingly  throne,  and  they  took 
is  glory  from  hun :  21.  And  he  was  driven 
from  the  sons  of  men ;  .  .  .  till  he  knew  that 
the  most  high  God  ruled  in  the  kingdom  of 
men,  and  that  he  appointeth  over  it  whom- 
soever he  will. 

Hos.  2:8.  She  did  not  know  that  I  gave 
her  corn,  and  wine,  and  oil,  and  multiplied 
her  silver  and  gold,  ichu-h  they  preimred 
for  Baal.  9.  Therefore  will  I  return,  and  take 
away  my  com  in  the  time  thereof,  and  my 
wine  in  the  season  thereof,  and  will  recover 
my  wool  and  my  flax  given  to  cover  her 
nakedness. 

Hos.  4:7.  As  they  were  increased,  so  they 
sinned  against  me :  therefore  will  I  change 
their  glory  into  shame. 

Hos.  7:13.  Woe  unto  them!  for  they  have 
fled  from  me :  destruction  unto  them  I  be- 
cause they  have  transgressed  against  me: 
though  I  have  redeemed  them,  yet  they 
have  spoken  lies  against  me.  15.  Though  I 
have  bound  a7id  strengthened  their  arms. 


high 


yet    do   they    imagine    mischief    against 
me. 

Hos.  11:1.  When  Israel  was  a  child,  then 
I  loved  him,  ...  3.  I  taught  Ephraim  also 
to  go,  taking  them  i  by  tlieir  amis ;  but  they 
knew  not  that  I  healed  them.        v  i:.  v.  <,n  myi 

Hos.  13:6.  According  to  their  pasture,  so 
were  they  filled ;  they  were  filled,  and  their 
heaii;  was  exalted ;  therefore  have  they  for- 
gotten me. 

Amos  3:1.  O  children  of  Israel,  ...  2. 
You  only  have  I  known  of  all  the  ftmiilies 
of  the  earth :  therefore  I  will  punish  you  for 
all  your  iniquities. 

Mic.  6:3.  O  my  people,  what  have  I  done 
unto  thee?  and  wherein  have  I  w^earied 
thee  ?  testify  against  me.  4.  For  I  brought 
thee  up  out  of  the  land  of  Egypt,  and  re- 
deemed thee  out  of  the  house  of  sei*\'ants ; 

Luke  17:17.  Were  there  not  ten  cleansed  ? 
but  where  are  the  nine  ?  18.  There  are  not 
found  that  returned  to  give  glory  to  God, 
save  this  stranger. 

John  1:11.  He  came  unto  his  own,  and  his 
own  received  htm  not. 

Rom.  1:21.  Because  that,  when  they  knew 
God,  they  glorified  him  not  as  God,  neither 
were  thankful;  but  became  vain  m  their 
imaginations,  and  their  foolish  heart  was 
darkened. 

2  Tim.  3:2.  Men  shall  be  lovers  of  their 
own  selves,  .  .  .  unthankful, 

OF  MAN  TO  MAN :  Prov.  17:13;  2  Tim.  3:2. 

Instances  of:  Laban  to  Jacob,  Gen.  31. 
Pharaoh's  butler  to  Joseph,  Gen.  40:23.  Is- 
raelites to  Moses,  Ex.  16:3;  17:2-4;  Num.  16: 
12-14;  to  Gideon,  Judg.  8:35.  Shechemites, 
Judg.  9:17,18.  Men  of  Keilah  to  David,  1 
Sam.  23:5-12.  Saul  to  David,  1  Sam.  24. 
Nabal,  1  Sam.  25:21.  David  to  Joab,  1  Kin. 
2:5,6;  with  the  history  of  Joab's  services 
to  David,  see  Joab.  David  to  Uriah,  2  Sam. 
11:6-17.  David's  companions  to  David,  Psa. 
35:11-16;  38:20;  41:9;  109:4,5.  Citizens,  Eccl. 
9:14-16.  Joash,  2  Chr.  24:22.  Jeremiah's 
enemies,  Jer.  18:20. 

INHERITANCE.  Provisions  for  inher- 
itance under  Levirate  marriages.  Gen.  38: 
7-11;  Niun.  36:6-9;  Deut.  25:5-10;  Ruth  3:1- 
8;  4:7-17. 

UNCLASSIFIED  SCRIPTURES  RELAX- 
ING  TO:  Gen.  15:3.  And  Abram  siiid,  Be- 
hold, to  me  thou  hast  given  no  seed :  and, 
lo,  one  born  in  my  house  is  mine  hen*. 

Gen.  21:9.  And  Sarah  saw  the  son  of  Ha- 
gar  the  Egyptian,  which  she  had  born  unto 
Abraham,  mocking.  10.  Wherefore  she  said 
unto  Abraham,  Cast  out  this  bondwoman 
and  her  son :  for  the  son  of  this  bondwoman 
shall  not  be  heir  with  my  son,  eveji  with 
Isaac.  11.  And  the  thing  was  very  grievous 
in  Abraham's  sight  because  of  his  son. 

Gen.  24:36.  And  Sarah  my  master's  wife 
bare  a  son  to  my  master  when  she  was  old : 
and  unto  hun  hath  he  given  all  that  he  hath. 

Gen.  25:5.  And  Abraham  gave  all  that  he 
had  unto  Isciac.  6.  But  unto  the  sons  of  the 
concubines,  which  Abraham  had,  Abraham 


6ia 


INHERITANCE.— Figurative. 


gave  gifts,  and  sent  them  away  from  Isaac 
his  son,  while  he  yet  lived,  eastward,  unto 
the  east  country. 

Gen.  48:21.  And  Israel  said  unto  Joseph, 
Behold,  I  die;  but  God  shall  be  with  you, 
and  bring  you  again  unto  the  land  of  your 
fathers.  22.  Moreover  I  have  given  to  thee 
one  portion  above  thy  brethren,  which  I 
took  out  of  the  hand  of  the  Amorite  with 
my  sword  and  with  my  bow. 

Num.  27:6.  And  the  Lord  spake  unto  Mo- 
ses, saying,  7.  The  daughters  of  Zelophehad 
speak  right :  thou  shalt  surely  give  them  a 
possession  of  an  inheritance  among  their 
father's  brethren ;  and  thou  shalt  cause  the 
inheritance  of  their  father  to  pass  unto  them. 
8.  And  thou  shalt  speak  unto  the  children 
of  Israel,  saying,  If  a  man  die,  and  have  no 
son,  then  ye  shall  cause  his  inheritance  to 
pass  unto  his  daughter.  9.  And  if  he  have 
no  daughter,  then  ye  shall  give  his  inherit- 
ance unto  his  brethren.  10.  And  if  he  have  no 
brethren,  then  ye  shall  give  his  inheritance 
unto  his  father's  brethren.  11.  And  if  his 
father  have  no  brethren,  then  ye  shall  give 
his  inheritance  imto  his  kinsman  that  is 
next  to  him  of  his  family,  and  he  shall  pos- 
sess it :  and  it  shall  be  unto  the  children  of 
Israel  a  statute  of  judgment,  as  the  Lord 
commanded  Moses. 

Deut.  21:15.  If  a  man  have  two  wives,  one 
beloved,  and  another  hated,  and  they  have 
born  him  children,  both  the  beloved  and 
the  hated ;  and  if  the  firstborn  son  be  her's 
that  was  hated :  16.  Then  it  shall  be,  when 
he  maketh  his  sons  to  inherit  that  which  he 
hath,  that  he  may  not  make  the  son  of  the 
beloved  firstborn  before  the  son  of  the  hated, 
which  is  indeed  the  firstborn:  17.  But  he 
shall  acknowledge  the  son  of  the  hated  for 
the  firstborn,  by  giving  him  a  double  por- 
tion of  all  that  he  hath :  for  he  is  the  begin- 
ning of  his  strength ;  the  right  of  the  first- 
bom  is  his. 

1  Kin.  21:3.  And  Naboth  said  to  Ahab, 
The  Lord  forbid  it  me,  that  I  should  give 
the  inheritance  of  my  fathers  unto  thee. 

2  Chr.  21:3.  And  their  father  gave  them 
great  gifts  of  silver,  and  of  gold,  and  of 
precious  things,  with  fenced  cities  in  Judah : 
but  the  kingdom  gave  he  to  Jehoram ;  be- 
cause he  loas  the  firstborn. 

Job  42:15.  And  in  all  the  land  were  no 
women  found  so  fair  as  the  daughters  of 
Job :  and  their  father  gave  them  inheritance 
among  their  brethren. 

Prov.  17:2.  A  wise  servant  shall  have  rule 
over  a  son  that  causeth  shame,  and  shall 
have  part  of  the  inheritance  among  the 
brethren. 

Prov.  20:21 .  An  inheritance  may  he  gotten 
hastily  at  the  beginning ;  but  the  end  thereof 
shall  not  be  blessed. 

Eccl.  2:18.  Yea,  I  hated  all  my  labour 
which  I  luid  taken  under  the  sun  :  because 
I  should  leave  it  imto  the  man  that  shall  be 
after  me.  19.  And  who  knoweth  whether 
he  shall  be  a  wise  man  or  a  fool  ? 


Jer.  32:6.  And  Jeremiah  said.  The  word 
of  the  Lord  came  imto  me,  saying,  7.  Be- 
hold, Hanameel  the  son  of  Shallum  thine 
uncle  shall  come  unto  thee,  saying,  Buy  thee 
my  field  that  is  in  Anathoth  :  for  the  right 
of  redemption  is  thine  to  buy  it.  8.  So 
Hanameel  mine  uncle's  son  came  to  me  in 
the  court  of  the  prison  according  to  the 
word  of  the  Lord,  and  said  unto  me,  Buy 
my  field,  I  pray  thee,  that  is  in  Anathoth, 
which  is  in  the  country  of  Benjamin :  for 
the  right  of  inheritance  is  thine,  and  the 
redemption  is  thine;  buy  it  for  thyself. 
Then  I  knew  that  this  teas  the  word  of  the 
Lord. 

Ezek.  46:16.  Thus  saith  the  Lord  God  ;  If 
the  prince  give  a  gift  unto  any  of  his  sons, 
the  inheritance  thereof  shall  be  his  sons' ;  it 
shall  be  their  possession  by  inheritance.  17. 
But  if  he  give  a  gift  of  his  inheritance  to 
one  of  his  servants,  then  it  shall  be  his  to 
the  year  of  liberty;  after  it  shall  return  to 
the  prince :  but  his  inheritance  shall  be  his 
sons'  for  them.  18.  Moreover  the  prince 
shall  not  take  of  the  people's  inheritance  by 
oppression,  to  thrust  them  out  of  their  pos- 
session; but  he  shall  give  his  sons  inherit- 
ance out  of  his  own  possession:  that  my 
people  be  not  scattered  every  man  from  his 
possession. 

Luke  15:12.  And  the  younger  of  them 
said  to  his  father.  Father,  give  me  the  por- 
tion of  goods  that  falleth  to  me.  And  he 
divided  unto  them  h  is  living,  25.  Now  his 
elder  son  was  in  the  field :  and  as  he  came 
and  drew  nigh  to  the  house,  he  heard  musick 
and  dancing.  '2>'o.  And  he  called  one  of  the 
servants,  and  asked  what  these  things 
meant,  27.  And  he  said  unto  him,  Thy 
brother  is  come ;  and  thy  father  hath  killed 
the  fatted  calf,  because  he  hath  received 
him  safe  and  sound.  28.  And  he  was  angry, 
and  would  not  go  in:  therefore  came  his 
father  out,  and  entreated  him.  29.  And  he 
answering  said  to  his  father,  Lo,  these  many 
years  do  I  serve  thee,  neither  transgressed 
I  at  any  time  thy  commandment ;  and  yet 
thou  never  gavest  me  a  kid,  that  I  might 
make  merry  with  my  friends :  30.  But  as 
soon  as  this  thy  son  was  come,  which  hath 
devoured  thy  living  with  harlots,  thou  hast 
killed  for  him  the  fatted  calf.  31.  And  he 
said  unto  him,  Son,  thou  art  ever  with  me, 
and  all  that  I  have  is  thine. 

Gal.  3:15.  Brethren,  I  speak  after  the  man- 
ner of  men;  Though  it  he  but  a  man's 
covenant,  [marg.,  testament]  yet  if  it  he 
confirmed,  no  man  disannuUeth,  or  addeth 
thereto. 

Heb.  9:16.  For  where  a  testament  is,  there 
must  also  of  necessity  be  the  death  of  the 
testator.  17.  For  a  testament  is  of  force 
after  men  are  dead:  otherwise  it  is  of  no 
strength  at  all  while  the  testator  liveth. 

See  Will;  Heir. 

FIGURATIVE:  Psa.  37:29.  The  righteous 
shall  inherit  the  land,  and  dwell  therein  for 
ever. 


620 


INHERITANCE. 


INJUSTICE. 


Acts  20:32.  And  now,  brethren,  I  com- 
mend yon  to  God,  and  to  the  word  of  his 
grace,  which  is  able  to  build  you  up,  and  to 
give  you  an  inheritance  among  all  them 
which  are  sanctified. 

Acts  26:18.  To  open  their  eyes,  and  to  turn 
them  from  darkness  to  light,  and  from  the 
power  of  Satan  unto  God,  that  they  may  re- 
ceive forgiveness  of  sins,  and  inheritance 
among  them  which  ai'e  sanctified  by  faith 
that  is  m  me. 

Rom.  8:16.  The  Spirit  itself  beareth  wit- 
ness with  our  spirit,  that  we  are  the  children 
of  God :  17.  And  if  children,  then  heirs ; 
heirs  of  God,  and  joint-heirs  with  Christ ;  if 
so  be  that  we  suffer  with  him,  that  we  may 
be  also  glorified  together. 

Eph.  1:11,  In  whom  also  we  have  obtained 
an  inheritance,  being  predestinated  accord- 
ing to  the  ])urpose  of  him  who  worketh  all 
things  after  the  counsel  of  his  own  will :  12. 
Tliat  we  should  be  to  the  praise  of  his  glory, 
who  first  trusted  in  Clu'ist.  13.  In  whom 
ye  also  trusted,  after  that  ye  heard  the  word 
of  truth,  the  gospel  of  your  salvation:  in 
Avhom  also  after  that  ye  believed,  ye  were 
sealed  with  that  holy  Spirit  of  promise,  14. 
Which  is  the  earnest  of  our  inheritance 

Tit.  3:7.  That  being  justified  by  his  gi'ace, 
we  should  be  made  heirs  accordmg  to  the 
hope  of  eternal  life. 

Heb.  1:14.  Are  they  not  all  ministering 
spirits,  sent  forth  to  minister  for  them  who 
shall  be  heirs  of  salvation  ? 

See  Firstborn  ;  Heir  ;  Will. 

INHOSPITABLENESS.  INSTANCES 
OF :  Toward  the  Israelites :  Edom,  Num.  20: 
18-21;  Sihon,  Num.  21:22,23;  Ammonites  and 
Moabites,  Deut.  23:3-6.  Men  of  Gibeah 
toward  a  Levite,  Judg.  19:15.  Nabal  toward 
David,  1  Sam.  25:10-17.  Samaritans  toward 
Jesus,  Luke  9:53. 

See  Hospitality. 

INJUSTICE.  Ex.  22:21.  Thou  shalt  nei- 
ther vex  a  stranger,  nor  oppress  him :  2'Z. 
Ye  shall  not  afflict  any  widow,  or  fatherless 
child. 

Ex.  23:1.  Thou  shall  not  raise  a  false  re- 
port :  put  not  thine  hand  with  the  wicked 
to  be  an  unrighteous  witness. 

2.  Thou  shalt  not  follow  a  multitude  to  do 
evil  I  neither  shalt  thou  speak  in  a  cause  to 
decline  after  many  to  wrest  judgment :  3. 
Neither  shalt  thou  countenance  a  poor  man 
in  his  cause. 

6.  Thou  shalt  not  wrest  the  judgment  of 
thy  poor  in  his  cause.  7.  Keep  thee  far 
from  a  false  matter ;  and  the  innocent  and 
righteous  slay  thou  not :  for  I  wiU  not  jus- 
tify the  wicked. 

Lev.  19:15.  Ye  shall  do  no  um-ighteousness 
in  judgment :  thou  shalt  not  respect  the  per- 
son of  the  poor,  nor  honour  the  person  of 
the  mighty :  but  in  righteousness  shalt  thou 
judge  thy  neighbour. 

35.  Ye  shall  do  no  unrighteousness  in 
judgment,  in  meteyard,  in  weightj  or  in 
measure.    36.  Just  balances,  just  weights,  a 

6'il 


just  ephah,  and  a  just  hin,  shall  ye  have :  I 
(O/i  the  Lord  your  God, 

Deut.  1(;:19.  Thou  shalt  not  wrest  judg- 
ment; thou  shalt  not  respect  persons,  nei- 
ther take  a  gift:  for  a  gift  doth  blind  the 
eyes  of  the  wise,  and  pervert  the  words  of 
the  righteous.  20.  That  which  is  altogether 
just  shalt  thou  follow,  that  thou  may  est  live, 
and  inherit  the  land  which  the  Lord  thy 
God  giveth  thee. 

Deut.  24:17.  Thou  shalt  not  pervert  the 
judgment  of  the  stranger,  nor  of  the  father- 
less; nor  take  a  widow's  raiment  to  pledge; 
I  Deut.  27:19.  ]  18.  But  thou  shalt  remember 
that  thou  wast  a  bondman  in  Egyjjt,  and 
the  Lord  thy  God  redeemed  thee  thence : 
therefore  I  command  thee  to  do  this  thing. 

Job  16:16.  My  face  is  foul  with  Aveeping, 
and  on  my  eyelids  is  the  shadow  of  death  ; 
17.  Not  for  a>/?/  injustice  in  mme  hands :  also 
my  prayer  is  pure. 

Job  31:13.  If  I  did  despise  the  cause  of  my 
manservant  or  of  my  maidservant,  w\um 
they  contended  with  me;  14.  What  then 
shall  I  do  when  God  riseth  up?  and  wlien 
he  visiteth,  what  shall  I  answer  him  ?  1 5. 
Did  not  he  that  made  me  in  the  womb  make 
him?  and  did  not  one  fashion  us  in  the 
womb  ? 

Psa.  12:5.  For  the  oppression  of  the  poor, 
for  the  sighing  of  the  needy,  now  will  I  aiise, 
saith  the  Lord;  I  will  set  him  in  safety 
from  him  that  puffeth  at  him. 

Psa.  43:1.  Judge  me,  O  God,  and  plead  my 
cause  against  an  vmgodly  nation:  O  deliver 
me  from  the  deceitful  and  unjust  man. 

Psa.  82:2.  How  long  will  ye  judge  imjust- 
ly,  and  accept  the  persons  of  the  wicked  ? 

Prov.  11:7.  When  a  wicked  man  dieth,  //  Is 
expectation  shall  perish:  and  the  hope  of 
mijust  men  perisheth. 

Prov.  17:15.  He  that  justifieth  the  wicked, 
and  he  that  condemneth  the  just,  even  they 
both  are  abomination  to  the  Lord. 

Prov.  28:8.  He  that  hj  usury  and  imjust 
gain  increaseth  his  substance,  he  shall  gath- 
er it  for  him  that  will  pity  the  poor. 

Prov.  29:27.  An  unjust  man  is  an  abomi- 
nation to  the  just :  and  he  that  is  upright  in 
the  way  is  abomination  to  the  Avicked. 

Prov.  31 :4.  It  is  not  for  kings,  O  Lemuel, 
it  is  not  for  kings  to  druik  wine ;  nor  for 
princes  strong  drink :  5.  Lest  they  drink, 
and  forget  the  law,  and  pervert  the  judg- 
ment of  any  of  the  afflicted. 

Eccl,  3:16.  And  moreover  I  saw  under  the 
sun  the  place  of  judgment,  that  wickedness 
was  there ;  and  the  place  of  righteousness, 
that  iniciuity  was  there. 

Eccl.  5:8.  If  thou  seest  the  oppression  of 
the  poor,  and  violent  pei'A-erting  of  judg- 
ment and  justice  in  a  province,  marvel  not 
at  the  matter:  for  he  tJiat  is  higher  than 
the  highest  regardeth;  and  there  be  higher 
than  they. 

Isa.  26:10.  Let  favour  be  shewed  to  the 
wicked,  yet  will  he  not  leam  righteous- 
ness; in  the  land  of  uprightness  will  he 


INJUSTICE. 


INSPIRATION. 


deal  unjustly,  and  will  not  behold  the 
majesty  of  the  Lord. 

Jer.  22:3.  Thus  saith  the  Lord  ;  Execute 
ye  judgment  and  righteousness,  and  deliver 
the  spoiled  out  of  the  hand  of  the  oppressor: 
and  do  no  wrong,  do  no  violence  to  the  stran- 
ger, the  fatherless,  nor  the  widow,  neither 
shed  innocent  blood  in  this  place.  4.  For 
if  ye  do  this  thing  indeed,  then  shall  there 
enter  in  by  the  gates  of  this  house  kings  sit- 
ting upon  the  throne  of  David,  riding  in 
chariots  and  on  horses,  he,  and  his  servants, 
and  his  people.  5.  But  if  ye  will  not  hear 
these  words,  I  swear  by  myself,  saith  the 
Lord,  that  this  house  shall  become  a  desola- 
tion. 

Lam.  3:34.  To  cmsh  under  his  feet  all  the 
prisoners  of  the  earth,  35.  To  turn  aside 
the  right  of  a  man  before  the  face  of  the 
most  High,  36.  To  subvert  a  man  in  his 
cause,  the  Lord  approveth  not. 

Amos  5:11.  Forasmuch  therefore  as  your 
treading  is  upon  the  poor,  and  ye  take  from 
him  burdens  of  wheat :  ye  have  built  houses 
of  hewn  stone, but  ye  shall  not  dwell  in  them; 
ye  have  planted  pleasant  vineyards,  but  ye 
shall  not  drink  wine  of  them.  12.  For  I 
know  your  manifold  transgressions  and  your 
mightj^  sins :  they  afflict  the  just,  they  take 
a  bribe,  and  they  turn  aside  the  poor  in  the 
gate  from  their  right. 

Zeph.  3:5.  The  unjust  knoweth  no  shame. 

Luke  3:14.  And  the  soldiers  likewise  de- 
manded of  him,  saying,  And  what  shall  we 
do  ?  And  he  said  unto  them.  Do  violence  to 
no  man,  neither  accuse  any  falsely ;  and  be 
content  with  your  wages. 

Luke  16:10.  He  that  is  unjust  in  the  least 
is  unjust  also  in  much. 

1  Thess.  4:7.  That  no  man  go  beyond  and 
defraud  his  brother  in  any  matter :  because 
that  the  Lord  is  the  avenger  of  all  such,  as 
we  also  have  forewarned  you  and  testified. 

Re  .\  22:11.  He  that  is  unjust,  let  him  be 
unjust  still : 

See  Courts  ;  Dishonesty  ;  Fraud  ;  Justice. 

INK,  Jer.  36:18;  2  Cor.  3:3;  2  John  12;  3 
John  13. 

INKHORN,  Ezek.  9:2,3,11. 

INN,  Gen.  42:27;  43:21;  Ex.  4:24;  Luke  2: 
7;  10:34. 

INNOCENCY.  Signified  by  washing 
the  hands,  Deut.  21:6;  Psa.  26:6;  Matt.  27:24. 
Found  in  Daniel,  Dan.  6:22;  Jeremiah,  Jer. 
2:35.    Professed  by  Pilate,  Matt.  27:24. 

Contrasted  with  guilt,  compare  Gen.  2: 
25;   3:7-11. 

INNUENDO,  Psa.35:19;Prov.6:13;  10:10. 

See  Accusation,  False. 

INQUEST,  Deut.  21:1-9. 

INSANITY.  Prov.  26:18.  Feigned  by 
David,  1  Sam.  21:1.3-15.  Sent  as  a  judgment 
from  God,  Deut.  28:28;  Zech.  12:4.  Nebu- 
chadnezzar's, Dan.  4:32-34.  Jesus  accused 
of,  Mark  3:21;  John  10:20.  Paul,  Acts  26:24, 
25.  Cured  by  Jesus,  Matt.  4:24;  17:15.  De- 
moniacal: Saul,  1  Sam.  16:14;  18:10. 

See  Demons,  Possession  by. 


INSCRIPTIONS.  On  gravestones,  2 
Kin.  23:17.  Over  Jesus  at  the  crucifixion, 
Matt.  27:37;  Mark  15:26;  Luke  23:38:  John 
19:19. 

INSECTS,  clean  and  unclean.  Lev.  11: 
21-25;  Deut.  14:19. 

See  Ant;  Bee;  Beetle;  Cankerworm ; 
Caterpillar;  Flea;  Flies;  Gnat;  Grass- 
hopper ;  Hornet  ;  Horse-leech  ;  Lice  ;  Lo- 
cust; Moth;  Palmerworm;  Scorpion; 
Snail;  Spider;  Worm. 

INSINCERITY.    See  Hypocrisy. 

INSINUATION.   See  Innuendo. 

INSOMNIA.  INSTANCES  OF:  Ahasuer- 
us,  Esth.  6:1.    Nebuchadnezzar,  Dan.  6:18. 

INSPIRATION.  Ex.  19:6.  These  are 
the  words  which  thou  shalt  speak  unto  the 
children  of  Israel. 

Ex.  25:21.  And  thou  shalt  put  the  mercy 
seat  above  upon  the  ark ;  and  in  the  ark 
thou  shalt  put  the  testimony  that  I  shall 
give  thee.  22.  And  there  I  will  meet  with 
thee,  and  I  will  commune  with  thee  from 
above  the  mercy  seat,  from  between  the 
two  cherubims  which  are  upon  the  ark  of 
the  testimony,  of  all  things  wliich  I  will 
give  thee  in  commandment  unto  the  chil- 
dren of  Israel.     Deut.  5:31. 

Num.  11:16.  And  the  Lord  said  unto 
Moses,  Gather  unto  me  seventy  men  of  the 
elders  of  Israel,  whom  thou  knowest  to  be 
the  elders  of  the  people,  and  officers  over 
them ;  and  bring  them  unto  the  tabernacle 
of  the  congregation,  that  they  may  stand 
there  with  thee.  17.  And  I  will  come  down 
and  talk  with  thee  there :  and  I  will  take  of 
the  spirit  which  is  upon  thee,  and  will  put  it 
upon  them;  and  they  shall  bear  the  burden  of 
the  people  with  thee,  that  thou  bear  it  not 
thyself  alone.  18.  And  say  thou  unto  the 
people.  Sanctify  yourselves  against  to  mor- 
row, and  ye  shall  eat  flesh:  for  ye  have 
wept  in  the  ears  of  the  Lord,  saying.  Who 
shall  give  us  flesh  to  eat  ?  for  it  was  well 
with  us  in  Egypt :  therefore  the  Lord  will 
give  you  flesh,  and  ye  shall  eat.  19.  Ye 
shall  not  eat  one  day,  nor  tAvo  days,  nor  five 
days,  neither  ten  days,  nor  twenty  days; 
20.  But  even  a  whole  month,  until  it  come 
out  at  your  nostrils,  and  it  be  loathsome 
unto  you :  because  that  ye  have  despised  the 
Lord  which  is  among  you,  and  have  wept 
before  him,  saying.  Why  came  we  forth  out 
of  Egypt  ?  21.  And  Moses  said.  The  people, 
among  whom  I  am,  are  six  hundred  thou- 
sand footmen ;  and  thou  hast  said,  I  will  give 
them  flesh,  that  they  may  eat  a  whole 
month.  22.  Shall  the  flocks  and  the  herds  be 
slain  for  them,  to  suffice  them  ?  or  shall  all 
the  fish  of  the  sea  be  gathered  together  for 
them,  to  suffice  them  ?  23.  And  the  Lord 
said  unto  Moses,  Is  the  Lord's  hand  waxed 
slaort  ?  thou  shalt  see  now  whether  my  word 
shall  come  to  pass  unto  thee  or  not.  24. 
And  Moses  went  out,  and  told  the  people 
the  words  of  the  Lord,  and  gathered  the 
seventy  men  of  the  elders  of  the  people,  and 
set  them  round  about  the  tabernacle.    25. 


622 


INSPIRATION. 


INSTABILITY. 


And  the  Lord  came  down  in  a  cloud,  and 
spake  unto  him,  and  took  of  the  spirit  that 
teas  upon  him,  and  gave  it  unto  the  seventy 
elders :  and  it  came  to  pass,  that,  Avhen  the 
spirit  rested  upon  them,  they  prophesied, 
and  did  not  cease.  26.  But  there  remained 
two  of  the  men  in  the  camp,  the  name  of 
the  one  was  Eldad,  and  the  name  of  the 
other  Medad:  and  the  spirit  rested  upon 
them;  and  they  were  of  them  that  were 
written,  but  went  not  out  unto  the  taber- 
nacle :  and  they  prophesied  in  the  camp.  28. 
And  Joshua  the  son  of  Nun,  the  servant  of 
Moses,  one  of  his  young  men,  answered  and 
said,  My  lord  Moses,  forbid  them.  29.  And 
Moses  said  unto  him,  Enviest  thou  for  my 
sake  ?  would  God  that  all  the  Lord's  people 
were  prophets,  and  that  the  Lord  would 
put  liis  spirit  upon  them.  Ex.  28:3;  31:3,6; 
35:31;  36:1;  Deut.  34:9;  Job  32:8;  Isa.  51:16; 
Jer.  1:9;  Luke  1:15. 

Luke  12:12.  For  the  Holy  Ghost  shall 
teach  you  in  the  same  hour  what  ye  ought 
to  say.  Matt.  10:19;  Mark  13:11;  Luke 
21:14.15. 

2  Tim.  3:16.  i  All  scripuire  is  given  by  inspira- 
tion of  God,  and  is  profitable  for  doctrine,  for  re- 
proof,  for    correction,   for    instruction   in   righteous- 


ness . 


[1  R.  V.  Every  Rcripture  inspired  of  God  is  also  profitable 
for  teaching,  for  reproof,  for  correction,  for  in- 
struction which  is  in  righteousness] 

Rev.  1:10.  I  was  in  the  Spirit  on  the 
Lord's  day,  and  heard  behind  me  a  great 
voice,  as  of  a  tiiimpet.  11.  Saying,  I  am  Al- 
]5ha  and  Omega,  the  first  and  the  last :  and, 
What  thou  seest,  write  in  a  book,  and  send  it 
unto  the  seven  churches  which  are  in  Asia : 

See  Prophecy;  Prophet;  Eevelation; 
Word  op  God,  Inspiration  op. 

INSTABILITY.  Gen.  49:3.  Reuben, 
thou  art  my  firstborn,  my  might,  and  the 
beginning  of  my  strength,  the  excellency  of 
dignity,  and  the  excellency  of  power:  4. 
Unstable  as  water,  thou  shall  not  excel ;  be- 
cause thou  wentest  up  to  thy  father's  bed ; 
then  defiledst  thou  it:  he  went  up  to  my 
couch. 

Ex,  8:15.  But  when  Pharaoh  saw  that 
there  was  respite,  he  hardened  his  heart, 
and  hearkened  not  unto  them ;  as  the  Lord 
had  said.     v.  32. 

Ex.  9:34.  And  when  Pharaoh  saw  that  the 
rain  and  the  hail  and  the  thunders  were 
ceased,  he  sinned  yet  more,  and  hardened 
his  heart,  he  and  his  servants.  Ex.  10:8-11, 
16-20;  14:5. 

Ex.  32:8.  They  have  turned  aside  quickly 
out  of  the  way  which  I  commanded  them : 
they  have  made  them  a  molten  calf,  and 
have  worshipped  it,  and  have  sacrificed 
thereunto,  and  said.  These  be  thy  gods,  O 
Israel,  which  have  brought  thee  iip  out  of 
the  land  of  Egypt.  9.  And  the  Lord  said 
unto  Moses,  I  have  seen  this  people,  and, 
bthold,  it  is  a  stiflnecked  people:  10.  Now 
therefore  let  me  alone,  that  my  wrath  may 
wax  hot  against  them,  and  that  I  may  con- 


sume them :  and  I  will  make  of  thee  a  great 
nation,  with  Ex.  19:8;  24:3,7. 

Judg.  2:17.  And  yet  they  would  not 
hearken  unto  their  judges,  but  they  went 
a  whoring  after  other  gods,  and  bowed 
themselves  unto  them:  they  turned  quick- 
ly out  of  the  way  which  their  fathers 
walked  in,  obeying  the  commandments  of 
the  Lord  ;  btct  they  did  not  so. 

1  Kin.  18:21.  And  Elijah  came  unto  all  the 
people,  and  said.  How  long  halt  ye  between 
two  opinions?  if  the  Lord  be  God,  follow 
him :  but  if  Baal,  then  follow  him.  And  the 
people  answered  him  not  a  word. 

Psa.  106:12.  Then  believed  they  his  words; 
they  sang  his  praise.  13.  They  soon  forgat 
his  works ;  they  waited  not  for  his  counsel : 

Prov.  24:21.  My  son,  fear  thou  the  Lord 
and  the  king:  and  meddle  not  with  them 
that  are  given  to  change:  22.  For  their 
calamity  shall  rise  suddenly;  and  who 
knoweth  the  ruin  of  them  both  ? 

Prov.  27:8.  As  a  bird  that  wandereth  from 
her  nest,  so  is  a  man  that  wandereth  from 
his  place. 

Jer.  2:36.  Why  gaddest  thou  about  so 
much  to  change  thy  way  ?  thou  also  shalt 
be  ashamed  of  Egypt,  as  thou  wast  ashamed 
of  Assyria. 

Hos.  6:4.  O  Ephraim,  what  shall  I  do  unto 
thee  ?  O  Judah,  what  shall  I  do  unto  thee  ? 
for  your  goodness  is  as  a  morning  cloud, 
and  as  the  early  dew  it  goeth  away.  5. 
Therefore  have  I  hewed  them  by  the  proph- 
ets; I  have  slain  them  by  the  words  of 
my  mouth :  and  thy  judgments  are  as  the 
light  that  goeth  forth. 

Matt.  6:24.  No  man  can  serve  two  masters: 
for  either  he  will  hate  the  one,  and  love  the 
other:  or  else  he  will  hold  to  the  one,  and 
despise  the  other.  Ye  cannot  serve  God  and 
mammon. 

Matt.  12:25.  And  Jesus  knew  their  thoughts, 
and  said  unto  them,  Every  kingdom  divided 
against  itself  is  brought  to  desolation ;  and 
eveiy  city  or  house  divided  against  itself 
shall  not  stand : 

Mark  4:14.  The  sower  soweth  the  word. 
15.  And  these  are  they  by  the  way  side, 
where  the  word  is  sown;  but  when  they 
have  heard,  Satan  cometh  immediately,  and 
taketh  away  the  word  that  was  sown  in 
their  hearts.  16.  And  these  are  they  like- 
wise which  are  sown  on  stony  ground ;  who, 
when  they  have  heard  the  Avord,  immedi- 
ately receive  it  with  gladness ;  17.  And  have 
no  root  in  themselves,  and  so  endiu'e  but  for 
a  time :  afterward,  when  affliction  or  perse- 
cution ariseth  for  the  word's  sake,  immedi- 
ately they  are  offended.  18.  And  these  are 
they  which  are  sown  among  thorns ;  such  as 
hear  the  word,  19.  And  the  cares  of  this 
world,  and  the  deceitfulness  of  riches,  and 
the  lusts  of  other  things  entering  in,  choke 
the  word,  and  it  becometh  unfruitful.  Matt. 
13:20,21;  Luke  8:13,14. 

Luke  9:57.  And  it  came  to  pass,  that,  as 
they  went  in  the  way,  a  certain  nia/i  said 


623 


INSTABILITY. 


INSTRUCTION. 


unto  him,  Lord,  I  will  follow  thee  whither- 
soever thou  goest.  58.  And  Jesus  said  unto 
him,  Foxes  have  holes,  and  birds  of  the  air 
have  nests;  but  the  Son  of  man  hath  not 
where  to  lay  his  head.  59.  And  he  said  unto 
another,  Follow  me.  But  he  said.  Lord,  suf- 
fer me  first  to  go  and  bury  my  father.  60. 
Jesus  said  unto  him,  Let  the  dead  bury  their 
dead :  but  go  thou  and  preach  the  kingdom 
of  God.  61.  And  another  also  said,  Lord,  I 
will  follow  thee ;  but  let  me  first  go  bid  them 
farewell,  which  are  at  home  at  my  house. 
62.  And  Jesus  said  unto  him,  No  man,  hav- 
ing put  his  hand  to  the  plough,  and  looking 
back,  is  fit  for  the  kingdom  of  God.  Matt. 
8:19,20. 

Luke  17:32.  Remember  Lot's  wife. 

John  5:35.  He  was  a  burning  and  a  shin- 
ing light :  and  ye  were  willing  for  a  season 
to  rejoice  in  his  light. 

Gal.  1:6.  I  marvel  that  ye  are  so  soon  re- 
moved from  him  that  called  you  into  the 
grace  of  Clu"ist  unto  another  gospel : 

Gal.  4:9.  But  now,  after  that  ye  have 
known  God,  or  rather  are  known  of  God, 
how  turn  ye  again  to  the  weak  and  beggarly 
elements,  Avhereunto  ye  desire  again  to  be  in 
bondage  ?  10.  Ye  observe  days,  and  months, 
and  times,  and  years.  11.  I  am  afraid  of 
you,  lest  I  have  bestowed  upon  you  labour 
in  vain. 

Eph.  4:14.  That  we  henceforth  be  no  more 
children,  tossed  to  and  fro,  and  carried  about 
with  every  wind  of  doctrine,  by  the  sleight 
of  men,  and  cunning  craftiness,  whereby 
they  lie  in  wait  to  deceive ; 

Heb.  13:9.  Be  not  carried  about  vsrith 
divei-s  and  strange  doctrines.  For  it  is  a 
good  thing  that  the  heart  be  established 
with  grace : 

Jas.  1:6.  Ask  in  faith,  nothing  wavering. 
For  he  that  wavereth  is  like  a  wave  of  the 
sea  driven  with  the  wind  and  tossed.  7. 
For  let  not  that  man  think  that  he  shall  re- 
ceive any  thing  of  the  Lord.  8.  A  double 
minded  man  is  unstable  in  all  his  ways. 

Jas.  4:8.  Draw  nigh  to  God,  and  he  will 
draw  nigh  to  you.  Cleanse  your  hands,  ye 
sinners;  and  pm-ify  ?/owr  hearts,  2/0  double 
minded. 

2  Pet.  2:14.  Having  eyes  full  of  adultery, 
and  that  cannot  cease  from  sin ;  beguiling 
unstable  souls:  an  heart  they  have  exer- 
cised with  covetous  practices ;  cursed  chil- 
dren : 

Rev.  2:4.  I  have  somewhat  against  thee, 
because  thou  hast  left  thy  first  love. 

Rev.  3:2.  Be  watchful,  and  strengthen  the 
things  which  remain,  that  are  ready  to  die: 
for  I  have  not  found  thy  words  perfect  be- 
fore God.  15.  I  know  thy  works,  that  thou 
art  neither  cold  nor  hot :  I  would  thou  wert 
cold  or  hot.  16.  So  tlien  because  thou  art 
lukewarm,  and  neither  cold  nor  hot,  I  will 
spue  thee  out  of  my  mouth. 

See  BACKsr-iDiNTj ;  Hypocrisy;  Indecision. 
^  INSTANX'ES  OF:  Reuben,  Gen.  49:4.  Saul, 
m  his  feelings  toward  David,  1  Sam.  18:19. 


David,  in  yielding  to  lust,  2  Sam.  11:2-9. 
Solomon,  in  yielding  to  his  idolatrous  wives, 
1  Kin.  11:1-8.  Ephraim  and  Judah,  Hos. 
6:4.  Lot's  wife,  Luke  17:32.  Disciples  of 
Jesus,  John  6:66;  Mark,  Acts  15:38. 

INSTINCT.  Of  animals,  Prov.  1:17;  Isa. 
1:3.     Of  birds,  Jer.  8:7. 

See  Animals  ;  Birds. 

INSTRUCTION.  From  nature,  Prov. 
24:30-34;  Eccl.  1:13-18;  3;  4:1;  Matt.  6:25-30. 
See  Parables.  From  the  study  of  human 
natui'e,  Eccl.  chapters  3-12. 

By  Object  Lessons:  The  pot  of  manna, 
Ex.  16:32.  The  pillar  of  twelve  stones  at  the 
fords  of  the  Jordan,  Josh.  4:19-24.  Fringes 
on  the  borders  of  garments.  Num.  15:38,39. 
Symbolically  wearing  sackcloth  and  going 
barefoot,  Isa.  20:2,3.  The  linen  girdle,  Jer. 
13:1-11.  Potter'svessel,  Jer.  19:1-12.  Basket 
of  figs,  Jer.  24.  Bonds  and  yokes,  Jer.  27:2- 
11;  28.  Illustrations  on  a  tile,  Ezek.  4:1-3. 
Lying  on  one  side  in  public  view  for  a  long 
period,  Ezek.  4:4-8.  Eating  bread  mixed 
with  dung,  Ezek.  4:9-17.  Shaving  the  head, 
Ezek.  5.  Moving  household  goods,  Ezek.  12: 
3-16.  Eating  and  drinking  sparingly,  Ezek. 
12:18-20.  Sighing,  Ezek.  21:6,7.  The  boiling 
pot,  Ezek.  24:1-14.  Widowhood,  Ezek.  24:16- 
27.  Two  sticks  joined  together,  Ezek.  37:16- 
22.  By  symbols  and  parables.  See  Sym- 
bols; Parables. 

See  Purifications;  Firstborn;  Beasts, 
Clean  and  Unclean;  Passover;  Pillar. 
See  also  Prov.  24:30-34. 

UNCLASSIFIED  SCRIPTURES  RELAX- 
ING  TO:  2  Chr.  15:3.  Now  for  a  long  season 
Israel  hath  been  without  the  true  God,  and 
without  a  teaching  priest,  and  without  law. 

2  Chr.  17:7.  Also  in  the  third  year  of  his 
reign  he  sent  to  his  princes,  even  to  Ben- 
hail,  and  to  Obadiah,  and  to  Zechariah,  and 
to  Nethaneel,  and  to  Michaiah,  to  teach  in 
the  cities  of  Judah.  8.  And  with  them  he 
sent  Levites.  even  Shemaiah,  and  Nethan- 
iah,  and  Zebadiah,  and  Asahel,  and  She- 
miramoth,  and  Jehonathan,  and  Adonijah, 
and  Tobijah,  and  Tob-adonijah,  Levites; 
and  with  them  Elishama  and  Jehoram, 
priests.  9.  And  they  taught  in  Judah,  and 
had  the  book  of  the  law  of  the  Lord  with 
them,  and  went  about  throughout  all  the 
cities  of  Judah,  and  taught  the  people. 

Ezra  7:10.  For  Ezra  had  prepared  his 
heart  to  seek  the  law  of  the  Lord,  and  to 
do  it,  and  to  teach  in  Israel  statutes  and 
judgments. 

Psa.  50:17.  Seeing  thou  hatest  instruction, 
and  castest  my  words  behind  thee. 

Psa.  78:2.  I  will  open  my  mouth  in  a  par- 
able :  I  will  utter  dark  sayings  of  old :  3. 
"Which  we  have  heard  and  known,  and  our 
fathers  have  told  us.  4.  We  will  not  hide 
them  from  their  children,  shewing  to  the 
generation  to  come  the  praises  of  the  Lord, 
and  his  strength,  and  his  wonderful  works 
that  he  hath  done.  5.  For  he  established  a 
testimony  in  Jacob,  and  appointed  a  laAv  in 
Israel,  which  he  commanded  our  fathers. 


624 


INSTRUCTION. 


that  they  should  make  them  known  to  then* 
childi'en:  0.  That  the  gcner-ation  to  come 
might  know  them,  ercn  the  children  which 
should  be  born;  inlio  shi)uld  arise  and  de- 
clare the))i  to  their  children:  7.  That 
they  might  set  their  hope  in  God,  and  not 
forget  the  w^orks  of  God,  but  keep  his  com- 
mandments :  8.  And  might  not  be  as  their 
fathers,  a  stubborn  and  rebellious  genera- 
tion; a  generation  that  set  not  their  heart 
aright,  and  whose  spirit  was  not  stedfast 
with  God. 

Psa.  119:12.  Blessed  art  thou,  0  Loed: 
teach  me  thy  statutes,    vs.  3-125. 

Psa.  143:8.  Cause  me  to  hear  thy  loving- 
kindness  in  the  morning ;  for  in  thee  do  I 
tmst :  cause  me  to  know  the  way  wherein  I 
should  walk;  for  I  lift  up  my  soul  unto 
thee.  10.  Teach  me  to  do  thy  will ;  for  thou 
art  my  God :  thy  spirit  is  good ;  lead  me 
into  the  land  of  uprightness. 

Prov.  1:1.  The  proverbs  of  Solomon  the 
son  of  David,  king  of  Israel ;  2.  To  know 
wisdom  and  instruction;  to  perceive  the 
words  of  understanding ;  3.  To  receive  the 
instruction  of  wisdom,  justice,  and  judg- 
ment, and  equity;  4.  To  give  subtilty  to 
the  simple,  to  the  young  man  knowledge 
and  discretion.  5.  A  wise  7nan  will  hear, 
and  will  increase  learning;  and  a  man  of 
understanding  shall  attain  unto  wise  coun- 
sels :  6.  To  understand  a  proverb,  and  the 
interpretation ;  the  words  of  the  wise,  and 
their  dark  sayings.  20.  Wisdom  crieth 
without;  she  uttereth  her  voice  in  the 
streets :  21.  She  crieth  in  the  chief  place  of 
concourse,  in  the  openings  of  the  gates :  in 
the  city  she  uttereth  her  words,  saying, 
22.  How  long,  ye  simple  ones,  will  ye  love 
simplicity?  and  the  scomers  delight  in  their 
scorning,  and  fools  hate  knowledge?  23. 
Turn  you  at  my  reproof:  Behold,  I  will 
lour  out  my  spirit  unto  you,  I  Avill  make 
cnown  my  words  unto  you.  24.  Because  I 
'.  lave  called,  and  ye  refused ;  I  have  stretched 
out  my  hand,  and  no  man  regarded ;  25. 
But  ye  liave  set  at  nought  all  my  counsel, 
and  would  none  of  my  reproof :  2G.  I  also 
will  laugh  at  your  calamity;  I  will  mock 
when  your  fear  cometh;  27.  When  your 
fear  cometh  as  desolation,  and  your  de- 
struction cometh  as  a  whirlwind ;  when  dis- 
tress and  anguish  cometh  upon  you.  28. 
Then  shall  they  call  upon  me,  but  I  will  not 
answer;  they  shall  seek  me  early,  but  they 
shall  not  find  me :  29.  For  that  they  hated 
knowledge,  and  did  not  choose  the  fear  of 
the  Lord:  30.  They  would  none  of  my 
coimsel :  they  despised  all  my  reproof. 

Prov.  22:17.  Bow  down  thine  ear,  and 
hear  the  words  of  the  wise,  and  apply  thine 
heart  unto  my  knowledge.  18.  For  it  is  a 
pleasant  thing  if  thou  keep  them  within 
thee ;  they  shall  withal  be  fitted  in  thy  li])s. 
19.  That  thy  trust  may  be  in  the  Lord,  I 
have  made  known  to  thee  this  day,  even  to 
thee.  20.  Have  not  I  written  to  thee  excel- 
lent things  in  counsels  and  knowledge,  21. 
(40)  62 


That  I  might  make  thee  know  the  certainty 
of  the  W' ords  of  truth ;  that  thou  mightest 
answer  the  words  of  truth  to  them  that 
send  unto  thee  ? 

Prov.  23:12.  Apply  thine  heart  unto  in- 
struction, and  thine  ears  to  the  words  of 
knowledge.  23.  Buy  the  truth,  and  sell  it 
not ;  also  wisdom,  and  instraction,  and  un- 
derstanding. 

Prov.  24:30.  I  went  by  the  field  of  the 
slothful,  and  by  the  vineyard  of  the  man 
void  of  understanding ;  31.  And,  lo,  it  Avas 
all  grown  over  wdth  thorns,  and  nettles  had 
covered  the  face  thereof,  and  the  stone  wall 
thereof  w^as  broken  down.  32.  Then  I  saw, 
and  considered  it  well :  I  looked  upon  it, 
and  received  instruction.  33.  J^et  a  little 
sleep,  a  little  slumber,  a  little  folding  of  the 
hands  to  sleep:  34.  So  shall  thy  poverty 
come  as  one  that  travelleth ;  and  thy  want 
as  an  armed  man. 

Jer.  32:33.  And  they  have  turned  unto  me 
the  back,  and  not  the  face :  though  I  taught 
them,  rising  up  early  and  teaching  t/>er7i, 
yet  they  have  not  hearkened  to  receive  in- 
struction. 

Dan.  1:3.  And  the  king  spake  unto  Ash- 
penaz  the  master  of  his  eunuchs,  that  he 
should  bring  certain  of  the  children  of  Is- 
rael, and  of  the  king's  seed,  and  of  the 
princes :  4.  Children  in  whoni  was  no  blem- 
ish, but  w^ell  favoured,  and  skilful  in  all 
wisdom,  and  cunning  in  knoAvledge,  and 
understanding  science,  and  such  as  had 
ability  in  them  to  stand  in  the  king's  palace, 
and  whom  they  might  teach  the  learning 
and  the  tongue  of  the  Chaldeans.  5.  And 
the  king  appointed  them  a  daily  provision 
of  the  king's  meat,  and  of  the  wine  which 
he  drank :  so  noui'ishing  them  three  years, 
that  at  the  end  thereof  they  might  stand 
before  the  king.  17.  As  for  these  four  chil- 
dren, God  gave  them  knowledge  and  skill 
in  all  learning  and  wisdom :  and  Daniel  had 
understanding  in  all  visions  and  dreams. 
18.  Now  at  the  end  of  the  days  that  the 
king  had  said  he  should  bring  them  in,  then 
the  prince  of  the  eimuchs  brought  them  in 
before  Nebuchadnezzar.  19.  And  the  king 
communed  with  them ;  and  among  them  all 
was  found  none  like  Daniel,  Hananiah, 
Mishael,  and  Azariah :  therefore  stood  they 
before  the  king.  20.  And  in  all  matters  of 
wisdom  and  understanding,  that  the  king 
inquired  of  them,  he  found  them  ten  times 
better  than  all  the  magicians  and  astrolo- 
gers that  were  in  all  his  realm. 

Luke  20:1.  And  it  came  to  pass,  that  on 
one  of  those  days,  as  he  taught  the  people 
in  the  temple,  and  preached  the  gospel,  tho 
chief  priests  and  the  scribes  came  upon  hint 
with  the  elders,  2.  And  spake  unto  him, 
saying.  Tell  vis,  by  what  authoritj'  doest 
thou  these  things  ?  or  who  is  he  that  gave 
thee  this  authority? 

Luke  21:37.  And  in  the  day  time  he  was 
teaching  in  the  temple;  and  at  night  he 
went  out,  and  abode  in  the  mount  that  is 


INSTRUCTION.— Of  Children. 


helps,  governments, 

29.  Are  all  apostles  ? 

all  teachers  ?  are  all 


called  the  moimt  of  Olives.  38.  And  all  the 
people  came  early  in  the  morning  to  him  in 
the  temple,  for  to  hear  him. 

Rom.  2:18.  And  knowest  his  will,  and  ap- 
provest  the  things  that  are  more  excellent, 
being  instructed  out  of  the  law ; 

1  Cor.  12:28.  And  God  hath  set  some  in 
the  church,  first  apostles,  secondarily  proph- 
ets, thirdly  teachers,  after  that  miracles, 
then  gifts  of  healings, 
diversities  of  tongues. 
are  all  prophets  ?   are 
workers  of  miracles  ? 

Gal.  3:24.  Wherefore  the  law  was  our 
schoolmaster  to  brhtg  us  unto  Christ,  that 
we  might  be  justified  by  faith.  25.  But  after 
that  faith  is  come,  we  are  no  longer  under  a 
schoolmaster. 

Gal.  4:1.  Now  I  say.  That  the  heir,  as 
long  as  he  is  a  child,  differeth  nothing  from 
a  servant,  though  he  be  lord  of  all ;  2.  But 
is  under  tutors  and  governors  until  the  time 
appointed  of  the  father. 

Eph.  4:11.  And  he  gave  some,  apostles; 
and  some,  prophets ;  and  some,  evangelists ; 
and  some,  pastors  and  teachers;  12.  For 
the  perfecting  of  the  saints,  for  the  work  of 
the  ministry,  for  the  edifying  of  the  body 
of  Christ : 

OF  CHILDREN":  Ex.  10:2.  And  that  thou 
mayest  tell  in  the  ears  of  thy  son,  and  of  thy 
son's  son,  what  things  I  have  wrought  in 
Egypt,  and  my  signs  which  I  have  done 
among  them ;  that  ye  may  know  how  that 
I  am  the  Lord. 

Ex.  12:26.  And  it  shall  come  to  pass  when 
your  children  shall  say  unto  you,  What 
mean  ye  by  this  service  ?  27.  That  ye  shall 
say.  It  is  the  sacrifice  of  the  Lord's  pass- 
over,  who  passed  over  the  houses  of  the 
children  of  Israel  in  Egypt,  when  he  smote 
the  Egyptians,  and  delivered  our  houses, 
chapter  13:14-16. 

Ex.  13:8.  And  thou  shalt  shew  thy  son  in 
that  day,  saying.  This  is  done  because  of 
that  lohich  the  Lord  did  unto  me  when  I 
came  forth  out  of  Egypt.  9.  And  it  shall  be 
for  a  sign  unto  thee  upon  thine  hand,  and 
for  a  memorial  between  thine  eyes,  that  the 
Lord's  law  may  be  in  thy  mouth :  for  with 
a  strong  hand  hath  the  Lord  brought  thee 
out  of  Egypt.  10.  Thou  shalt  therefore  keep 
this  ordinance  in  his  season  from  year  to 
year. 

Deut.  4:9.  Only  take  heed  to  thyself,  and 
keep  thy  soul  diligently,  lest  thou  forget  the 
things  which  thine  eyes  have  seen,  and  lest 
they  depart  from  thy  heart  all  the  days  of 
thy  life :  but  teach  them  thy  sons,  and  thy 
sons'  sons ;  10.  Specially  the  day  that  thou 
stoodest  before  the  Lord  thy  God  in  Horeb, 
when  the  Lord  said  unto  me.  Gather  me 
the  people  together,  and  I  will  make  them 
hear  my  words,  that  they  may  learn  to  fear 
me  all  the  days  that  they  sliall  live  upon 
the  earth,  and  that  they  may  teach  their 
children. 

Deut.  6:6.  And  these  words,  which  I  com- 


mand thee  this  day,  shall  be  in  thine  heart : 
7.  And  thou  shalt  teach  them  diligently 
unto  thy  children,  and  shalt  talk  of  them 
when  tliou  sittest  in  thine  house,  and  when 
thou  walkest  by  the  way,  and  when  thou 
liest  down,  and  when  thou  risest  up.  8.  And 
thou  shalt  bind  them  for  a  sign  upon  thine 
hand,  and  they  shall  be  as  frontlets  between 
thine  eyes.  9.  And  thou  shalt  write  them 
upon  the  posts  of  thy  house,  and  on  thy 
gates. 

Deut.  11:18.  Therefore  shall  ye  lay  up 
these  my  words  in  your  heart  and  in  your 
soul,  and  bind  them  for  a  sign  upon  your 
hand,  that  they  may  be  as  frontlets  between 
your  eyes.  19.  And  ye  shall  teach  them 
your  children,  speaking  of  them  when  thou 
sittest  in  thine  house,  and  when  thou  walk- 
est by  the  way,  when  thou  liest  down,  and 
when  thou  lisest  up.  20.  And  thou  shalt 
write  them  upon  the  door  posts  of  thine 
house,  and  upon  thy  gates :  21.  That  your 
days  may  be  multiplied,  and  the  days  of 
your  children,  in  the  land  which  the  Lord 
sware  unto  your  fathers  to  give  them,  as 
the  days  of  heaven  upon  the  earth. 

Deut.  31 :9.  And  Moses  wrote  this  law,  and 
delivered  it  unto  the  priests  the  sons  of  Levi, 
which  bare  the  ark  of  the  covenant  of  the 
Lord,  and  unto  all  the  elders  of  Israel.  10. 
And  Moses  commanded  them,  saying,  At 
the  end  of  every  seven  years,  in  the  solem« 
nity  of  the  year  of  release,  in  the  feast  of 
tabernacles,  11.  When  all  Israel  is  come  to 
appear  before  the  Lord  thy  God  in  the  place 
which  he  shall  choose,  thou  shalt  read  this 
law  before  all  Israel  in  their  hearing.  12. 
Gather  the  people  together,  men,  and 
women,  and  children,  and  thy  stranger  that 
is  within  thy  gates,  that  they  may  hear, 
and  that  they  may  learn,  and  fear  the  Lord 
your  God,  and  observe  to  do  all  the  words 
of  this  law:    13.  And  that  their  children, 

which  have  not  known  w;*  2/ ^^'^"S''  may  hear, 
and  learn  to  fear  the  Lord  your  God,  as 
long  as  ye  live  in  the  land  whither  ye  go 
over  Jordan  to  possess  it.     Josh.  8:35. 

Psa.  34:11.  Come,  ye  children,  hearken  un- 
to me :  I  will  teach  you  the  fear  of  the  Lord. 

Psa.  78:5.  For  he  established  a  testimony 
in  Jacob,  and  appointed  a  law  in  Israel, 
which  he  commanded  our  fathers,  that  they 
should  make  them  known  to  their  children : 
6.  That  the  generation  to  come  might  know 
them,  even  the  children  v^hicJi  should  be 
born ;  viho  should  arise  and  declare  them  to 
their  children :  7.  That  tliey  might  set  their 
hope  in  God,  and  not  forget  the  works  of 
God,  but  keep  his  commandments :  8.  And 
might  n(^t  be  as  their  fathers,  a  stubborn 
and  rebellious  generation;  a  generation  th((t 
set  not  their  heart  aright,  and  whose  spirit 
was  not  stedfast  with  God. 

Prov.  20:7.  The  just  man  walketh  in  his 
integrity :  his  children  are  blessed  after  him. 

Prov.  22:6.  Train  up  a  child  in  the  way  he 
should  go:  and  when  he  is  old,  he  will  not 
depart  from  it. 

026 


INSTRUCTION.— In  Religion. 


Isa.  38:19.  The  father  to  the  children  sliall 
make  known  thy  truth. 

Acts  22:3.  I  am  verily  a  man  vJilch  am  a 
Jew,  born  in  Tarsus,  a  city  in  Cilicia,  yet 
brought  up  in  this  city  at  the  feet  of  Ga- 
maliel, and  taught  according  to  the  i?er- 
fect  manner  of  the  law  of  the  fathers,  and 
was  zealous  toward  God,  as  ye  all  are  this 
day. 

Eph.  6:4.  And,  ye  fathers,  provoke  not 
youi"  children  to  wrath :  but  bring  them  up 
in  the  nurture  and  admonition  of  the  T^^rd. 

2  Tim.  3:15.  And  that  from  a  child  thou 
hast  known  the  holy  scriptures,  which  are 
able  to  make  thee  wise  unto  salvation 
through  faith  which  is  in  Christ  Jesus. 

See  Children. 

IN  RELUaON:  Ex.  13:11,  And  it  shall 
be  when  the  Lord  shall  bring  thee  into  the 
land  of  the  Canaanites,  as  he  sware  unto 
tln^e  and  to  thy  fathers,  and  shall  give  it 
thee,  12.  That  thou  shalt  set  apart  unto 
the  Lord  all  that  openeth  the  matrix,  and 
every  firstling  that  cometh  of  a  beast  which 
thou  hast;  the  male  shall  be  the  Lord's. 
13.  And  every  firstling  of  an  ass  thou  shalt 
redeem  with  a  lamb ;  and  if  thou  wilt  not 
redeem  it,  then  thou  shalt  break  his  neck : 
and  all  the  firstborn  of  man  among  thy 
children  shalt  thou  redeem.  14.  And  it  shall 
be  when  thy  son  asketh  thee  in  time  to 
come,  saying.  What  is  this  ?  that  thou  shalt 
say  unto  him.  By  strength  of  hand  the  Lord 
brouglit  us  out  from  Egypt,  from  the  house 
of  bondage:  15.  x\nd  it  came  to  pass,  when 
Pharaoh  w^ould  hardly  let  us  go,  that  the 
Lord  slew  all  the  firstborn  in  the  land  of 
Egypt,  both  the  firstborn  of  man.  and  the 
firstborn  of  beast :  therefore  I  sacrifice  to  the 
Lord  all  that  openeth  the  matrix,  being- 
males  ;  but  all  the  firstborn  of  my  childi-en 
I  redeem.  16.  And  it  shall  be  for  a  token 
upon  thine  hand,  and  for  frontlets  between 
thine  eyes :  for  by  strength  of  hand  the 
Lord  brought  us  forth  out  of  Egypt. 

Lev.  11:44.  For  I  am  the  Lord  your  God : 
ye  shall  therefore  sanctify  yourselves,  and 
ye  shall  be  holy ;  for  I  am  holy :  neitlier 
shall  ye  defile  yourselves  with  any  manner 
of  ci'eeping  thing  that  creepeth  upon  the 
earth.  45.  For  I  am  the  Lord  that  bringeth 
you  up  out  of  the  land  of  Egypt,  to  be  your 
God:  ye  shall  therefore  be  holy,  for  I  am 
holy.  46.  This  is  the  law  of  the  beasts,  and 
of  the  fowl,  and  of  every  living  creatui-e 
that  moveth  in  the  w^aters,  and  of  e^'ery 
creature  that  creepeth  upon  the  earth  :  47. 
To  make  a  difference  between  the  unclean 
and  the  clean. 

Num.  15:38.  Speak  unto  the  children  of 
Israel,  and  bid  them  that  they  make  them 
fringes  in  the  borders  of  their  garments 
throughout  their  generations,  and  that  thoy 
put  upon  the  fringe  of  the  borders  a  ribband 
of  blue :  39.  And  it  shall  be  unto  you  for  a 
fringe,  that  ye  may  look  upon  it,  and  remem- 
ber all  the  commandments  of  the  IjORD,  and 
do  them ;  and  that  ye  seek  not  after  your 


own  heart  and  your  own  eyes,  after  which 
ye  use  to  go  a  whoring: 

Dent.  27:1.  And  Moses  with  the  elders  of 
Israel  commanded  the  peoi^le,  saying,  K(>«'p 
all  the  commandments  which  I  connnand 
you  this  day.  2.  And  it  shall  be  on  tlie  day 
when  ye  shall  pass  over  Jordan  unto  the 
land  which  the  Lord  thy  God  giveth  tliee, 
that  thou  shalt  set  thee  up  great  stones,  and 
plaister  tliem  with  plaister:  3.  And  thou 
shalt  write  upon  them  all  the  words  of  this 
law,  when  tin  )u  art  passed  over,  that  thou 
mayest  go  in  unto  tlie  hmd  wliicli  the  Lord 
thy  God  giveth  thee,  a  land  that  floweth 
with  milk  and  honey ;  as  the  Lord  (nlod  of 
thy  fathers  h;\th  promised  thee.  [Josh.  4: 
1-il.J  4.  Therefore  it  shall  be  when  ye  be 
gone  over  Jordan,  tJiat  ye  shall  set  up  these 
stones,  which  I  command  you  this  day,  in 
mount  Ebal,  and  thou  shalt  plaister  them 
with  plaister.  5.  And  there  shalt  thou  build 
an  altar  unto  the  Lord  thy  God,  an  altar  of 
stones:  thou  shalt  not  lift  up  any  iron  tool 
upon  them.  6.  Thou  shalt  build  the  altar 
of  the  Lord  thy  God  of  whole  stones :  and 
thou  shalt  offer  burnt  offerings  thereon  unto 
the  Lord  thy  God :  7.  And  thou  shalt  otter 
peace  offerings,  and  shalt  eat  there,  and  re- 
joice before  the  Lord  thy  God.  8.  And  tliou 
shalt  waite  upon  the  stones  all  the  words 
of  this  law  very  plainly.  9.  And  Moses  and 
the  priests  the  Levites  spake  unto  all  Israel, 
saying.  Take  heed,  and  hearken,  O  Israel : 
this  day  thou  art  become  the  people  of  the 
Lord  thy  God.  10.  Thou  shalt  therefore 
obey  the  voice  of  the  Lord  thy  God,  and  do 
his  commandments  and  liis  statutes,  Avhu-li 
I  command  thee  this  day.  11.  And  Moses 
charged  the  people  the  same  day,  saying, 
12.  These  shall  stand  upon  mount  Gerizina 
to  bless  the  people,  wdien  ye  are  come  oxer 
Jordan ;  Simeon,  and  Levi,  and  Judah,  and 
Issachar,andJoseph,and Benjamin:  13.  And 
these  shall  stand  upon  mount  Ebal  to  ciu*se ; 
Reuben,  Gad,  and  Asher,  and  Zebulun,  Dan, 
and  Naiihtali.  14.  And  the  Levites  shall 
speak,  and  say  unto  all  the  men  of  Isi'ael 
with  a  loud  voice,  15.  Cursed  he  the  man 
that  maketh  any  graven  or  molten  image, 
an  abomination  unto  the  Lord,  the  work  of 
the  hands  of  the  craftsman,  and  putteth  it 
in  a  secret  place.  And  all  the  people  shall 
answer  and  say,  Amen.  16.  Cursed  he  he 
that  setteth  light  bj^  his  father  or  his  mother. 
And  all  the  people  shall  say.  Amen.  17. 
Cursed  he  he  that  removeth  his  neighbour's 
landmark.  And  all  the  peojjle  shall  say, 
Amen.  18.  Cursed  he  he  that  maketh  the 
blind  to  wander  out  of  the  way.  And  all  the 
people  shall  say.  Amen.  19.  Cursed  he  he 
that  perverteth  the  judgment  of  the  stranger, 
fatherless,  and  Avidow.  And  all  the  people 
shall  say.  Amen.  20.  Cursed  he  he  thatlieth 
with  his  fathei''s  wife  ;  because  he  uncover- 
eth  his  father's  skirt.  And  all  the  people 
shall  say.  Amen.  21.  Cursed  he  he  that 
lieth  with  any  manner  of  beast.  And  all  the 
people  shall  say,  Amen.    22.  Cursed  be  he 


627 


INSTRUCTION. 


that  lieth  with  his  sister,  the  daughter  of  his 
father,  or  the  daughter  of  his  mother.  And 
all  the  people  shall  say,  Amen.  23.  Curbed 
be  he  that  lieth  with  his  mother  in  law.  And 
all  the  people  shall  say,  Amen.  24.  Cursed 
be  he  that  smiteth  his  neighbour  secretly. 
And  all  the  people  shall  say.  Amen.  25. 
Cursed  be  he  that  taketh  reward  to  slay  an 
innocent  person.  And  all  the  people  shall 
say,  Amen,  26.  Cursed  be  he  that  confirm- 
eth  not  all  the  words  of  this  law  to  do  them. 
And  all  the  people  shall  say,  Amen. 

Deut.  81:19.  Now  therefore  write  ye  this 
song  for  you,  and  teach  it  the  children  of  Is- 
rael :  put  it  in  their  mouths,  that  this  song 
may  be  a  witness  for  me  against  the  children 
of  Israel. 

Deut.  32:1.  Give  ear,  0  ye  heavens,  and  I 
will  speak ;  and  hear,  O  earth,  the  words  of 
my  mouth,  2.  My  doctrine  shall  drop  as 
the  rain,  my  speech  shall  distil  as  the  dew, 
as  the  small  rain  upon  the  tender  herb,  and 
as  the  showers  iipon  the  grass :  3.  Because 
I  will  publish  the  name  of  the  Lord  :  ascribe 
ye  greatness  unto  our  God.  4.  He  is  the 
Eock,  his  work  is  perfect :  for  all  his  ways 
«re  judgment :  a  God  of  truth  and  without 
iniquity,  just  and  right  is  he.  5.  They 
have  corrupted  themselves,  their  spot  is  not 
the  spot  of  his  children :  they  are  a  perverse 
and  crooked  generation.  6.  Do  ye  thus  re- 
quite the  Lord,  O  foolish  people  and  un- 
wise ?  is  not  he  thy  father  that  hath  bought 
thee?  hath  he  not  made  thee,  and  estab- 
lished thee  ?  7.  Remember  the  days  of  old, 
consider  the  years  of  many  generations :  ask 
thy  father,  and  he  will  shew  thee ;  thy  eld- 
ers, and  they  will  tell  thee.  8.  When  the 
Most  High  divided  to  the  nations  their  in- 
heritance, when  he  separated  the  sons  of 
Adam,  he  set  the  bounds  of  the  people 
according  to  the  number  of  the  children  of 
Israel.  9.  For  the  Lord's  portion  is  his 
people ;  Jacob  is  the  lot  of  his  inheritance. 
10.  He  found  him  in  a  desert  land,  and  in 
the  waste  howling  wilderness ;  he  led  him 
about,  he  instructed  him,  he  kept  him  as  the 
apple  of  his  eye.  11.  As  an  eagle  stirreth 
uj)  her  nest,  fluttei*eth  over  her  young, 
spreadeth  abroad  her  wings,  taketh  them, 
beareth  them  on  her  wings:  12.  So  the 
Lord  alone  did  lead  him,  and  there  vjas 
no  strange  god  Avith  liim.  13.  He  made 
him  ride  on  the  high  places  of  the  earth, 
tliat  he  might  eat  the  increase  of  the  fields  ; 
and  he  made  him  to  suck  honey  out  of  the 
rock,  and  oil  out  of  the  flinty  rock;  14.  But- 
ter of  kine,  and  milk  of  sheep,  with  fat  of 
lambs,  and  rams  of  the  breed  of  Bashan, 
and  goats,  with  the  fat  of  kidneys  of  wheat ; 
and  tliou  didst  drink  the  pure  blood  of  the 
grape.  15.  But  Jeshurun  waxed  fat,  and 
kick(;d :  thou  art  waxen  fat,  thou  art  grown 
thick,  thou  art  covered  itiith  fatness ;  then 
he  forsook  God  vjhirh  made  him,  and  light- 
ly esteemed  the  Rock  of  his  salvation. 
16.  They  provoked  him  to  jealousy  with 
strange  gods,  with  abominations  provoked 


they  him  to  anger.  17.  They  sacrificed  un- 
to devils,  not  to  God ;  to  gods  whom  they 
knew  not,  to  new  gods  that  came  newly  up, 
whom  your  fathers  feared  not.  18,  Of  the 
Rock  that  begat  thee  thou  art  unmindful, 
and  hast  forgotten  God  that  formed  thee, 
19.  And  when  the  Lord  saw  it,  he  abhorred 
thetn,  because  of  the  provoking  of  his  sons, 
and  of  his  daughters.  20.  And  he  said,  I 
will  hide  my  face  from  them,  I  w  ill  see  what 
their  end  shall  be  :  for  they  are  a  very  f ro- 
ward  generation,  children  in  wdiom  is  no 
faith.  21.  They  have  moved  me  to  jealousy 
with  that  which  is  not  God;  they  have  pro- 
voked me  to  anger  with  their  vanities :  and 
I  will  move  them  to  jealousy  with  those 
which  are  not  a  people ;  I  will  provoke  them 
to  anger  with  a  foolish  nation.  22.  For  a 
fire  is  kindled 'in  mine  anger,  and  shall  burn 
unto  the  lowest  hell,  and  shall  consume  the 
earth  with  her  increase,  and  set  on  fire  the 
foimdations  of  the  mountains.  23.  I  will 
heap  mischiefs  upon  them;  I  will  spend 
mine  ari-ows  upon  them.  24.  They  shall  be 
burnt  with  hunger,  and  devoui-ed  with 
burning  heat,  and  wdth  bitter  destruction  : 
I  will  also  send  the  teeth  of  beasts  upon 
them,  with  the  poison  of  serpents  of  the 
dust.  25,  The  sword  without,  and  terror 
within,  shall  destroy  both  the  young  man 
and  the  virgin,  the  suckling  also  with  the 
man  of  gray  harrs,  2'6.  I  said,  I  would  scat- 
ter them  into  corners,  I  would  make  the  re- 
membrance of  them  to  cease  from  among 
men:  27.  Were  it  not  that  I  feared  the 
wrath  of  the  enemy,  lest  their  adversaries 
should  behave  themselves  strangely,  and 
lest  they  should  say,  Our  hand  is  high,  and 
the  Lord  hath  not  done  all  this.  28.  For 
they  are  a  nation  void  of  counsel,  neither  is 
there  any  understanding  in  them.  29.  O 
that  they  were  wise,  that  they  miderstood 
this,  that  they  would  consider  their  latter 
endl  30.  How  should  one  chase  a  thou- 
sand, and  two  put  ten  thousand  to  flight,  ex- 
cept their  Rock  had  sold  them,  and  the  Lord 
had  shut  them  up?  31.  For  their  rock  is 
not  as  oiu'  Rock,  even  our  enemies  them- 
selves being  judges.  32,  For  their  vine  is 
of  the  vine  of  Sodom,  and  of  the  fields  of 
Gomorrah .  their  grapes  are  grapes  of  gall, 
their  clusters  are  bitter :  33.  Their  wine  is 
the  poison  of  dragons,  and  the  cruel  venom 
of  asps.  34,  Is  not  this  laid  up  in  store  with 
me,  and  sealed  up  among  my  treasures? 
35.  To  me  belongeth  vengeance,  and  recom- 
pence ;  their  foot  shall  slide  in  due  time :  for 
the  day  of  their  calamity  is  at  hand,  and  the 
things  that  shall  come  upon  them  make 
haste,  36.  For  the  Lord  shall  judge  his  peo- 
ple, and  re])ent  himself  for  his  servants, 
when  he  seeth  that  their  power  is  gone,  and 
there  is  none  shut  up,  or  left.  37.  And  he 
shall  say.  Where  are  theii-  gods,  their  rock 
in  whom  they  trusted,  38.  Which  did  eat 
the  fat  of  their  sacrifices,  a))d  drank  the 
wine  of  their  drink  ofi'erings  ?  let  them  rise 
up  and  help  you,  and  be  your  protection. 


628 


INSTRUCTION. 


INTEGRITY. 


39.  See  now  that  I,  even  I,  avh  he,  and  there 
is  no  god  Avith  me  :  I  kill,  and  I  make  alive ; 
I  wound,  and  I  heal:  neitlier  is  there  any 
that  can  delivei"  out  of  my  hand.  4U.  For  I 
lift  up  my  hand  to  heaven,  and  say,  I  live 
for  ever.  41.  If  I  whet  my  glittering  sword, 
and  mine  hand  take  hold  on  judgment ;  I 
will  render  vengeance  to  mine  enemies,  and 
will  reward  them  that  hate  me.  43.  I  will 
make  mine  arrows  drunk  with  bloqd,  and 
my  sword  shall  devour  flesh;  and  that -with 
the  blood  of  the  slain  and  of  the  captives, 
from  the  beginning  of  revenges  upon  the 
enemy.  43.  Rejoice,  O  ye  nations,  ?/.uVA  his 
people  :  for  he  will  avenge  the  blood  of  his 
servants,  and  will  render  vengeance  to  his  ad- 
versaries, arid  will  be  merciful  unto  his  land, 
and  to  his  people.  44.  And  Moses  came 
and  spake  all  the  words  of  this  song  in  the 
ears  of  the  people,  he,  and  Hoshea  the  son 
of  Nim.  45.  And  Moses  made  an  end  of 
speaking  all  these  words  to  all  Israel : 
46.  And  he  said  unto  them,  Set  yoin*  hearts 
unto  all  the  Avords  which  I  testify  among 
you  this  day,  which  ye  shall  command  yoiu' 
children  to  obsei've  to  do,  all  the  words  of 
this  laAV.  47.  For  it  is  not  a  A^ain  thing  for 
you  ;  because  it  is  yoiu-  life  :  and  through 
this  thing  ye  shall  prolong  your  days  in 
the  land,  Avhither  ye  go  OA'er  Jordan  to  pos- 
sess it. 

2  Chr.  17:7.  Also  in  the  third  year  of  his 
reign  he  sent  to  his  princes,  even  to  Ben- 
hail,  and  to  Obadiah,  and  to  Zechariah,  and 
to  Nethaneel,  and  to  Michaiah,  to  teach  in 
the  cities  of  Judah.  8.  And  with  them  he 
sen  fLevites,  even  Shemaiah,  and  Nethaniah, 
and  Zebadiah,  and  Asahel,  and  Shemira- 
moth,  and  Jehonathan,  and  Adonijah,  and 
Tobijah,  and  Tob-adonijah,  LeA'ites;  and 
with  them  Elishama  and  Jehoram,  priests. 
9.  And  they  taught  in  ,Tudah,  and  had  the 
book  of  the  laAv  of  the  Lord  Avith  them,  and 
Avent  about  throughout  all  the  cities  of  Ju- 
dah, and  taught  the  people. 

Nell.  8:7.  Also  Jeshua,  and  Bani,  and 
Sherebiah,  Jamin,  Akkub,  Shabbethai,  Ho- 
dijah,  Maaseiah,  Kelita,  Azariah,  Jozabad, 
Hanan,  Pelaiah,  and  the  Levites,  caused 
the  peo]ile  to  imderstand  the  laAv :  and  the 
people  stood  in  their  place.  8.  So  they  read 
in  the  book  in  the  laAv  of  God  distinctly, 
and  gaA'e  the  sense,  and  caused  t/iein  to  un- 
derstand the  reading. 

Isa.  28:9.  Whom  shall  he  teach  knoA\d- 
edge  ?  and  Avhom  shall  he  make  to  imder- 
stand  doctrine  ?  them  that  are  Aveaned  from 
the  milk,  and  drawn  from  the  breasts.  lU. 
For  precept  miist  be  upon  precept,  precept 
upon  precept ;  line  upon  line,  line  upon  line ; 
here  a  little,  and  there  a  little: 

Matt.  5:1.  And  seeing  the  multitudes,  he 
Avent  up  into  a  mountain :  and  when  he  Avas 
set,  his  disciples  came  imto  him:  2.  And 
he  opened  his  mouth,  and  taught  them,  say- 
ing,    vs.  3-48;  chapters  6;  7. 

Luke  4:16.  And  he  came  to  Nazareth, 
where  he  had  been  brought  up :  and,  as  his 


custom  Avas,  he  Avent  into  the  synagogue  on 
the  Scibbath  day,  and  stood  up  for  tt)  read. 
17.  And  there  was  delivered  unto  him  the 
book  of  the  proi)het  Esaias.  And  Avhen  he 
had  o]>ened  the  book,  he  found  the  place 
where  it  Avas  written,  18.  The  Spirit  of  the 
Lord  is  upcjn  me,  because  he  hath  anointed 
me  to  preach  the  gospel  to  the  poor;  he 
hath  sent  me  to  heal  the  brokenhearted,  to 
preach  deliA-erance  to  the  captives,  and  re- 
covering of  sight  to  the  blind,  to  set  at  liberty 
them  that  are  bruised,  19.  To  prea(-h  the 
acceptable  year  of  the  Lord.  20.  And  he 
closed  the  book,  and  he  gaA^e  it  again  to  the 
minister,  and  sat  down.  And  the  eyes  of 
all  them  that  were  in  the  synagogue  were 
fastened  on  him.  21.  And  he  began  to  say 
unto  them,  This  day  is  this  scripture  ful- 
filled in  your  ears. 

Luke  24:27.  And  beginning  at  Moses  and 
all  the  prophets,  he  ex])ounded  unto  them 
in  all  the  scriptures  the  things  concerning 
himself. 

John  7:14.  Now  about  the  midst  of  the 
feast  Jesus  went  up  into  the  temple,  and 
taught.  Mark  12:35;  Luke  19:47;  20:1-18; 
John  8:2.  See  Jesus,  Chronological  His- 
tory OF. 

Rom.  2:19.  And  art  confident  that  thou 
thyself  art  a  guide  of  the  blind,  a  light  of 
them  which  are  in  darkness,  20.  An  in- 
structor of  the  foolish,  a  teacher  of  babes, 
which  hast  the  form  of  knoAvledge  and  of 
the  truth  in  the  law. 

Gal.  6:6.  Let  him  that  is  taught  in  the 
Avord  commimicate  unto  him  that  teacheth 
in  all  good  things. 

See  Children,  Instruction  of;  Minis- 
ters, Duties  of  ;  Teacher  ;  School. 

IN  MUSIC:  See  Music. 

INSTRUMENTALITY.    See  Agency. 

INSTKUMENTS,  MUSICAL:  See  Mu- 
sic. 

INSURGENTS,  army  of,  David's,  1  Sam. 
22:1  2. 

INSURRECTION,  Psa.  6:42.  Described 
by  David  in  Psa.  55.  Led  by  Bichri,  2  Sam.  20; 
Absalom,  see  Absalom;  Barabbas,  Mark  15:7. 

INTEGRITY.  Gen.  18:19.  For  I  knoAv 
him.  that  he  Avill  command  his  children  and 
his  household  after  him,  and  they  shall  keep 
the  Avay  of  the  Lord,  to  do  justice  and 
judgment ;  that  the  Lord  may  bring  upon 
Abraham  that  which  he  hath  spoken  of 
him. 

Ex.  18:21.  Moreover  thou  shalt  proA-ide 
out  of  all  the  people  able  men,  such  as  fear 
God,  men  of  truth,  hating  covetousness ; 

Deut.  16:19.  Thou  shalt  not  Avrest  judg- 
ment ;  thou  shalt  not  respect  persons,  neither 
take  a  gift:  for  a  gift  doth  blind  the  eyes  of 
the  Avise,  and  perA'ert  the  Avords  of  the  right- 
eous. 20.  That  Avhich  is  altogether  just 
shalt  thou  folloAv,  that  thou  mayest  Hac, 
and  inherit  the  land  Avhich  the  Lord  thy 
God  giA'eth  thee. 

Job  10:7.  Thou  knowest  that  I  am  not 
Avicked ; 


629 


INTEGRITY. 


Job  13:15.  Though  he  slay  me,  yet  will  I 
trust  in  him :  but  I  will  maintain  mine  own 
ways  before  him.  18.  Behold  now,  I  have 
ordered  wy  cause;  I  know  that  I  shall  be 
justified. 

Job  16:17.  Not  for  any  injustice  in  mine 
hands :  also  my  prayer  is  pure. 

Job  27:4.  My  lips  shall  not  speak  wicked- 
ness, nor  my  tongue  utter  deceit.  5.  God 
forbid  that  I  should  justify  you :  till  I  die 
I  will  not  remove  mine  integrity  from  me.  6. 
;My  lighteousness  I  hold  fast,  and  will  not 
let  it  go :  my  heart  shall  not  reproach  me 
so  long  as  I  live. 

Job  29:14.  I  put  on  righteousness,  and  it 
clothed  me:  my  judgment  teas  as  a  robe 
and  a  diadem. 

Job  31:1.  I  made  a  covenant  with  mine 
eyes ;  why  then  should  I  think  upon  a  maid  ? 
2.  For  what  portion  of  God  is  there  from 
above?  and  viJiat  inheritance  of  the  Al- 
mighty from  on  high?  3.  7*"  not  destruc- 
tion to  the  wicked?  and  a  strange  punish- 
ment to  the  workers  of  iniquity?  4.  Doth 
not  he  see  my  ways,  and  count  all  my  steps  ? 
5.  If  I  have  walked  with  vanity,  or  if  my 
foot  hath  hasted  to  deceit;  6.  Let  me  be 
weighed  in  an  even  balance,  that  God  may 
know  mine  integrity.  7.  If  my  step  hath 
turned  out  of  the  way,  and  mine  heart 
Avalked  after  mine  eyes,  and  if  any  blot 
hath  cleaved  to  mine  hands;  8.  Then  let 
me  sow,  and  let  another  eat;  yea,  let  my 
offspring  be  rooted  out.  9.  If  mine  heart 
have  been  deceived  by  a  woman,  or  if  I 
have  laid  wait  at  my  neighbour's  door;  10. 
Then  let  my  wife  grind  unto  another,  and 
let  others  bow  down  upon  her.  II.  For  this 
is  an  heinous  crime ;  yea,  it  is  an  iniquity  to 
be  punished  by  the  judges.  12.  For  it  ^'s  a 
fire  that  consumeth  to  destruction,  and 
would  root  out  all  mine  increase.  13.  If  I  did 
despise  the  cause  of  my  maiisei-vant  or  of 
my  maidservant,  Avhen  they  contended  with 
me ;  14.  What  then  shalf  I  do  when  God 
riseth  up  ?  and  when  he  visiteth,  what  sliall 
I  answer  him?  15  Did  not  he  rhat  made 
me  in  the  womb  make  him  ?  and  did  not 
one  fashion  us  in  the  womb?  16.  If  I  have 
withheld  the  poor  from  (heir  desire,  or  have 
caused  the  eyes  of  the  widow  to  fail ;  17. 
Or  have  eaten  my  morsel  myself  alone,  and 
the  fatherless  hath  not  eaten  thereof;  18. 
(For  from  my  youth  he  was  brought  up 
with  m(;,  as  toith  a  father,  and  I  have  guided 
her  from  my  mother's  womb ;)  19.  If  I 
have  seen  any  perish  for  want  of  clothing, 
or  any  poor  without  covering;  20.  If  his 
loins  have  not  blessed  me,  and  if  he  were 
?iot  warmed  with  the  fleece  of  my  sheep-, 

21.  If  I  have  lifted  up  my  hand  against  the 
fatherh^ss,  when  I  s;x\v  niy  help  in  the  gate : 

22.  Theti  let  mine  arm  fall  from  my  shoul- 
der blade,  and  mine  arm  be  broken  from 
the  l)one.  23.  For  desti-uction  fro/ti  God 
?'v/.s  a  terror  to  me,  and  by  reason  of  his 
liigluu'ss  I  could  not  endure.  24.  If  I  have 
nmde  gold  my  hope,  or  have  said  to  the  fine 


gold,  Thoti  art  my  confidence ;  25.  If  I  re- 
joiced because  my  wealth  teas  great,  and 
because  mine  hand  had  gotten  much;  26. 
If  I  beheld  the  sun  when  it  shined,  or  the 
moon  walking  in  brightness  ;  27.  And  my 
heart  hath  been  secretly  enticed,  or  my 
mouth  hath  kissed  my  hand :  28.  This  also 
icere  an  iniquity  to  be  punished  by  the 
judge:  for  I  should  have  denied  the  God 
that  25 .above.  29.  If  I  rejoiced  at  the  de- 
struction of  him  that  hated  me,  or  lifted  up 
myself  when  evil  found  him:  30.  Neither 
have  I  suffered  my  mouth  to  sin  by  wishing 
a  curse  to  his  soul.  31.  If  the  men  of  my 
tabernacle  said  not.  Oh  that  we  had  of  his 
flesh!  we  cannot  be  satisfied.  32.  The 
stranger  did  not  lodge  in  the  street:  but  I 
opened  my  doors  to  the  traveller.  33.  If  I 
covered  my  transgressions  as  Adam,  by 
hiding  mine  iniquity  in  my  bosom :  34.  Did 
I  fear  a  great  multitude,  or  did  the  con- 
tempt of  families  terrify  me,  that  I  kept  si- 
lence, and  went  not  out  of  the  door?  35. 
Oh  that  one  would  hear  me !  behold,  my  de- 
sire is,  that  the  Almighty  would  answer  me, 
and  that  mine  adversary  had  written  a 
book.  36.  Surely  I  M^ould  take  it  upon  my 
shoulder,  and  bind  it  as  a  crown  to  me.  37. 
I  would  declare  unto  him  the  number  of  my 
steps ;  as  a  prince  would  I  go  near  unto  him. 
38.  If  my  land  cry  against  me,  or  that  the 
furrows  likewise  thereof  complain ;  39.  If 
I  have  eaten  the  fruits  thereof  without 
money,  or  have  caused  the  owners  thereof 
to  lose  their  life :  40.  Let  thistles  grow  in- 
stead of  wheat,  and  cockle  instead  of  bar- 
ley.    The  words  of  Job  are  ended. 

Psa.  7:3.  O  Lord  my  God,  if  I  have  done 
this ;  if  there  be  iniquity  in  my  hands ;  4. 
If  I  have  rewarded  evil  unto  him  that  was 
at  peace  with  me;  (yea,  I  have  delivered 
him  that  without  cause  is  mine  enemy :)  5. 
Let  the  enemy  persecute  my  soul,  and  take 
it :  8.  Judge  me,  0  Lord,  according  to  my 
righteousness,  and  accoi'ding  to  mine  in- 
tegrity that  is  in  me. 

Psa'.  15:1.  Lord,  who  shall  abide  in  thy 
tabernacle?  who  shall  dwell  in  thy  holy 
hill?  2.  He  that  walketh  uprightly,  and 
worketh  righteousness,  and  speaketh  the 
truth  in  his  heart.  3.  He  that  backbiteth 
not  with  his  tongue,  nor  doeth  evil  to  his 
neighbour,  nor  taketh  up  a  reproach  against 
his  neighbour.  4.  In  whose  eyes  a  vile  per- 
son is  contemned ;  but  he  honoureth  them 
that  fear  the  Lord.  He  that  sweareth  to  h is 
ovm  hurt,  and  changeth  not.  5.  He  that 
puttetb  not  out  his  money  to  usury,  nor  tak- 
eth reward  against  the  innocent.  He  that 
doeth  these  things  shall  never  be  moved. 

Psa.  17:3.  Thou  hast  proved  mine  heai*t; 
thou  hast  visited  n/e  in  the  night;  thou  hast 
tried  me,  and  shalt  find  nothing;  I  am  pur- 
posed that  my  mouth  shall  not  transgress. 

Psa.  18:20.  The  Lord  rewarded  me  accord- 
ing to  my  righteousness;  according  to  the 
cleanness  of  my  hands  h.^  th  he  recompensed 
me.    2  Sam.  22:2J 


630 


INTEGRITY. 


Psa.  24:3.  "Wlio  shall  ascend  into  the  hill 
of  the  Lord  ?  or  who  shall  stand  in  his  holy 
place?  4.  He  that  hath  c':\in  hands,  and  a 
pure  heart ;  Avho  hath  not  lifted  lip  his  soul 
inito  vanity,  nor  sworn  deceitfully.  5.  He 
shall  receive  the  blessing  from  the  Lord,  and 
righteousness  from  the  God  of  his  salvation. 

Psa.  2G:1.  Judge  me,  O  Lord  ;  for  I  have 
walked  in  mine  integrity:  I  have  tiiisted 
also  in  the  Lord  ;  tlierefore  I  shall  not  slide. 
2.  Examine  me,  O  Lord,  and  prove  me ;  tiy 
my  reins  and  my  heart.  3.  I  have  walked 
in  thy  truth. 

Psa.  69:4.  I  restored  that  which  I  took  not 
away. 

Psa.  73:15.  If  I  say,  I  will  speak  thus ;  be- 
hold, I  should  offend  against  the  genera- 
tion of  thy  children.     With  vs.  2-22. 

Psa.  119:121.  I  have  done  judgment  and 
justice : 

Prov.  2:2.  Incline  thine  ear  unto  wisdom, 
and  apply  thine  heart  to  understanding;  5. 
Then  shalt  thou  understand  the  fear  of  the 
Lord,  and  find  the  knowledge  of  God.  9. 
Then  shalt  thou  understand  righteousness, 
and  judgment,  and  equity ;  yea,  every  good 
path.     Prov.  1:3. 

Prov.  3:3.  Let  not  mercy  and  truth  for- 
sake thee :  bind  them  about  thy  neck ;  write 
them  upon  the  table  of  thine  heart :  4.  So 
shalt  thou  find  favour  and  good  understand- 
ing in  the  sight  of  God  and  man. 

Prov.  4:25.  Let  thine  eyes  look  right  on, 
and  let  thine  eyelids  look  straight  before 
thee,  2%.  Ponder  the  path  of  thy  feet,  and 
let  all  thy  ways  be  established.  27.  Turn 
not  to  the  right  hand  nor  to  the  left :  remove 
thy  foot  from  evil. 

Prov,  10:9.  He  that  walketh  uprightly 
w^alketh  surely : 

Prov.  11:3.  The  integrity  of  the  upright 
shall  guide  them :  ^  5.  The  righteousness  of 
the  perfect  shall  direct  his  way : 

Prov.  12:22.  They  that  deal  truly  are  his 
delight. 

Prov.  14:30.  A  sound  heart  is  the  life  of 
the  flesh : 

Prov.  15:21.  A  man  of  understanding  walk- 
eth uprightly. 

Prov.  16:11.  A  just  weight  and  balance  are 
the  Lord's  :  all  the  weights  of  the  bag  are 
his  work. 

Prov.  19:1.  Better  ?5  the  poor  that  walketh 
in  his  integinty,  than  he  that  is  perverse  in 
his  lips,  and  is  a  fool.    Prov.  28:6. 

Prov.  20:7.  The  just  r)^an  walketh  in  his  in- 
tegi'ity :  his  children  are  blessed  after  him. 

Prov.  21:3.  To  do  justice  and  judgment  is 
more  acceptable  to  the  Lord  than  sacrifice. 
15.  It  is  joy  to  the  just  to  do  judgment : 

prov.  22:11.  He  that  loveth  pureness  of 
heart,  /or  the  grace  of  his  lips  the  king  shall 
he  his  friend. 

Prov.  28:20.  A  faithful  man  shall  abound 
with  blessings : 

Isa.  26:7.  The  way  of  the  just  is  upright- 
ness: thou,  most  upright,  dost  weigh  the 
path  of  the  just. 


681 


Isa.  33:15.  He  that  walketh  righteously, 
and  speaketh  uprightly;  he  that  des])iseth 
the  gain  of  oppressions,  that  shakotli  his 
hands  from  holding  of  brilx's,  that  st()]t]»('th 
his  ears  from  hearing  of  blood,  and  shuttcth 
his  eyes  from  seeing  evil;  16.  He  shall 
dwell  on  high :  his  ])lace  of  defence  sliall  be 
the  munitions  of  rocks :  bread  shall  be  given 
him ;  his  waters  shall  he  sure. 

Isa.  56:1.  Thus  saith  the  Lord,  Keep  ye 
judgment,  and  do  justice  : 

Jer.  7:5.  If  ye  throughly  amend  your 
ways  and  your  doings ;  if  ye  throughly  ex- 
ecute judgment  between  a  man  and  liis 
neighbour;  7.  Then  will  I  cause  you  to  dwell 
in  this  place,  in  the  land  that  I  gave  to  your 
fathers,  for  ever  and  ever. 

Ezek.  18:5.  If  a  man  be  just,  and  do  that 
Avhich  is  lawful  and  right,  7.  And  hath  not 
oppressed  any,  hut  hath  restored  to  the 
debtor  his  pledge,  hath  spoiled  none  by  vio- 
lence, liath  given  his  bread  to  the  himgry, 
and  hath  covered  the  naked  with  a  garment ; 
8.  He  that  hath  not  given  forth  upon  usury, 
neither  hath  taken  any  increase,  that  hath 
withdrawn  his  hand  froin  iniquity,  hath  ex- 
ecuted true  judgment  between  man  and 
man,  9.  Hath  walked  in  my  statutes,  and 
hath  kept  my  judgments,  to  deal  truly ;  he 
is  just,  he  shall  surely  live,  saith  the  Lord 
God. 

Mic.6:8.  He  hath  shewed  thee,  O  man, 
what  is  good ;  and  what  doth  the  Lord  re- 
quire of  thee,  but  to  do  justly,  and  to  love 
mercy,  and  to  walk  humbly  with  thy  God  ? 

Zech.  7:9.  Thus  speaketh  the  Lord  of 
hosts,  saying,  Execute  true  judgment,  and 
shew  mercy  and  compassions  every  man  to 
his  brother : 

Mai.  2:6.  The  law  of  truth  was  in  his 
mouth,  and  iniquity  was  not  found  in  his 
lips :  he  walked  with  me  in  peace  and  equitj^ 

Luke  3:13.  Exact  no  more  than  that  which 
is  appointed  you.  14.  Do  violence  to  no 
man,  neither  accuse  any  falsely ;  and  be  con- 
tent with  your  wages. 

Luke  6:31.  As  ye  would  that  men  should 
do  to  you,  do  ye  also  to  them  likewise. 

Luke  11:42.  Woe  unto  you,  Pharisees !  for 
ye  tithe  mint  and  rue  and  all  manner  of 
herbs,  and  pass  over  judgment  and  the  love 
of  God :  these  ought  ye  to  have  done,  and 
not  to  leave  the  other  undone. 

Luke  16:10.  He  that  is  faithful  in  that 
which  is  least  is  faithful  also  in  much :  and 
he  that  is  unjust  in  the  least  is  unjust  also 
in  much. 

Acts  24:16.  Herein  do  I  exercise  myself,  to 
have  always  a  conscience  vc.id  of  offence 
toward  God,  and  toward  men.     Acts  23:1. 

Rom.  9:1.  I  say  the  truth  iia  Christ,  I  lie 
not,  my  conscience  also  bearing  me  witness 
in  the  Holy  Ghost, 

Rom.  13:5.  Ye  must  needs  be  subject,  not 
only  for  wrath,  but  also  for  conscience 
sake. 

Rom.  14:5.  One  man  esteemeth  one  day 
above  another:  anotlier  esteemeth  every 


INTEGRITY. 


intercessto:n^. 


day  aliJce.  Let  eveiy  man  be  fully  per- 
suaded in  his  own  mind.  14.  To  him  that 
esteemeth  any  thing  to  be  unclean,  to  him  it 
is  unclean.  23.  Hast  thou  faith  ?  have  it  to 
thyself  before  God.  Happy  is  he  that  con- 
demneth  not  himself  in  that  thing  which  he 
alloweth. 

2  Cor.  4:2.  But  have  renounced  the  hid- 
den things  of  dishonesty,  not  walking  in 
craftiness,  nor  handling  the  word  of  God 
deceitfully;  but  by  manifestation  of  the  truth 
conunending  ourselves  to  every  man's  con- 
science in  the  sight  of  God.     2  Cor.  5:11, 

2  Cor.  7:2.  We  have  wronged  no  man,  we 
have  corrupted  no  man,  we  have  defrauded 
no  man. 

2  Cor.  8:21.  Providing  for  honest  things, 
not  only  in  the  sight  of  the  Lord,  but  also  in 
the  sight  of  men. 

Phil.  4:8.  Finally,  brethren,  whatsoever 
things  are  true,  whatsoever  things  are  hon- 
est, whatsoever  things  are  just,  whatsoever 
things  are  pure,  whatsoever  things  are 
lovely,  whatsoever  things  are  of  good  re- 
poi-t ;  if  thei-e  be  any  virtue,  and  if  there  be 
any  praise,  think  on  these  things. 

Col.  3:22.  Servants,  obey  in  all  things  your 
masters  according  to  the  flesh ;  not  with  eye- 
service,  as  menpleasers ;  but  in  singleness  ot 
heart,  fearing  God :  23,  And  whatsoever  ye 
do,  do  it  heartily,  as  to  the  Lord,  and  not 
unto  men ;    Eph.  6:6, 

1  Thess.  2:4.  As  we  were  allowed  of  God 
to  be  put  in  trust  with  the  gospel,  even  so 
we  speak;  not  as  pleasing  men,  but  God, 
which  trieth  our  hearts. 

1  Tim.  1:5.  The  end  of  the  commandment 
is  charity  out  of  a  pure  heart,  and  of  a 
good  conscience, 

1  Tim.  3:9.  Holding  the  mystery  of  the 
faith  in  a  pure  conscience. 

Tit.  1:7.  For  a  bishop  must  be  blameless, 
as  a  steward  of  God :  8.  A  lover  of  hospi- 
tahty,  a  lover  of  good  men,  sober,  just,  holy, 
temperate ; 

Heb.  13:18.  We  trust  we  have  a  good  con- 
science, in  all  things  wilhng  to  live  honestly . 

1  Pet.  2:12.  Having  your  conversation  hon- 
est among  the  Gentiles :  that,  whereas  they 
speak  against  you  as  evildoers,  they  may  by 
your  good  Avorks,  wliich  they  shall  behold, 
glorify  God  in  the  day  of  visitation. 

1  Pet.  3:16.  Having  a  good  conscience ;  that, 
whereas  they  speak  evil  of  you,  as  of  evil- 
doers, they  may  be  ashamed  that  falsely  ac- 
cuse your  good  conversation  in  Christ. 

See  Char.\oter;  Dishonesty;  Fraud; 
Honesty;  Justice;  Righteousness. 

INSTANCES  OF:  Pharaoh,  when  he 
l<'ai-ned  that  Sarah  was  Abraham's  wife. 
Gen.  12:18.  Abimelech,  when  warned  of 
God  that  the  woman  he  had  taken  into  his 
household  was  Abraham's  wife,  Gen.  26:9-11. 
Jacob,  in  the  care  of  Laban's  property,  Gen. 
31:39.  Joseph,  in  resisting  Potiphar's  wife, 
Gen.  39:8-12;  innocent  of  the  charge  on 
whifli  be  was  cast  into  the  dungeon,  Gen. 
40:15,    Jacob's  sons,  when  accused  by  Jo- 


seph of  robbery.  Gen.  43:15-22;  44:7-16.  The 
Egyptian  midwives,  when  commanded  to 
destroy  the  newborn  babes  of  the  Isi*aelites, 
Ex.  1:17-21,  Moses,  in  takmg  nothing  from 
the  Israelites  in  consideration  of  his  serv- 
ices. Num.  16:15.  Samuel,  m  exacting  noth- 
ing from  the  people  on  account  of  sei-vices, 
1  Sam.  12:4.  David,  in  self-reproach  for  the 
cutting  of  Savil's  skirt,  1  Sam.  24:5;  in  pre- 
venting foraging  by  his  insurgent  forces,  1 
Sam.  25:15;  in  his  conduct  while  in  refuge 
with  the  Philistines,  1  Sam.  29:6,9,  with 
vs.  1-11.  Workmen,  who  repaired  the 
temple,  2  Kin.  12:15;  22:7.  Joab,  when  or- 
dered by  David  to  number  the  military 
forces  of  Israel,  1  Chr.  21:6.  Priests,  who 
received  the  offerings  of  gold  and  other  gifts 
for  the  renewing  of  the  temple  under  Ezra, 
Ezra  8:24-30.  Nehemiah,  reforming  the 
civil  service,  and  receiving  no  compensation 
for  his  own  services,  Neh.  5:14-19.  The 
Rechabites,  in  keeping  the  Nazarite  vows, 
Jer.  35:12-17.  Daniel,  in  his  abstemiousness, 
Dan.  1:8-20;  in  maintaining  uprightness  of 
character  and  consistent  dcAOutness,  Dan. 
6:4,  Joseph,  the  husband  of  Mary,  in  not 
jealously  accusing  her  of  immorality,  Matt. 
1  -19,  Zaccheeus,  in  the  administration  of  his 
wealth,  Luke  19:8.  Nathanael,  in  whom  was 
no  guile,  John  1:47,  Joseph,  a  counselor, 
Luke  23:50,51,  Peter,  when  offered  money 
by  Simon  Magus,  Acts  8:18-23.  Paul  and 
Barnabas,  when  the  people  of  Lystra  desired 
to  deify  them.  Acts  14:12-15, 

INTEMPERANCE.  See  Drunkards; 
Drunkenness;  Wine;  Abstinence;  Tem- 
perance. 

INTERCESSION.  OF  MAN  WITH 
MAN :  1  Sam.  2:25.  If  one  man  sin  against 
another,  the  judge  shall  judge  him :  but  if  a 
man  sin  against  the  Lord,  who  shall  in- 
treat  for  him  ? 

Instances  of:  Reuben  for  Joseph,  Gen. 
37:21,22.  Judah  for  Joseph,  Gen.  37:26,27. 
Pharaoh's  chief  baker  for  Joseph,  Gen.  41: 
9-13,  with  Gen.  40:14.  Jonathan  for  David, 
1  Sam.  19:1-7,  Abigail  for  Nabal,  1  Sam. 
25:23-35.  Joab  for  Absalom,  2  Sam.  14:1- 
24,  Bath-sheba  for  Solomon,  1  Kin.  1:15- 
31;  for  Adonijah,  1  Kin.  2:13-25.  Ebed-me- 
lech  for  Jeremiah,  Jer.  38:7-1 3.  Elisha  offers 
to  see  the  king  for  the  Shunammite,  2  Kin. 
4:13.  The  king  of  Syria  for  Naaman,  2  Kin. 
5:6-8.     Paul  for  Onesimus.  Philem.  10-21. 

OF  MAN  WITH  (;01):  Gen.  20:7.  Now 
therefore  i-estore  the  man  h  is  wife ;  for  he 
is  a  prophet,  and  he  shall  pray  for  thee, 
and  thou  shalt  live :  and  if  thou  restore  her 
not,  knoAV  thou  that  thou  shalt  surely  die, 
thou,  and  all  that  are  thine. 

Ex.  28:12,  And  thou  shalt  put  the  two 
stones  upon  the  shoulders  of  the  ephod  for 
stones  of  memorial  imto  the  children  of 
Israel :  and  Aaron  shall  bear  their  names  be- 
fore the  IjORD  upon  his  two  shoulders  for 
a  memorial.  29.  And  Aaron  shall  bear  the 
names  of  the  children  of  Israel  in  the  breast- 
plate of  judgment  upon  his  heart,  when  he 


682 


INTERCESSION.— Of  Man  with  God. 


goeth  in  unto  the  holy  place,  for  a  memorial 
before  the  Lord  continually.  80.  And  thou 
shalt  put  in  the  breastplate  of  judgment  the 
Ui'im  and  the  Thummim ;  and  they  shall  be 
upon  Aaron's  heart,  when  he  goeth  in  be- 
fore" the  Lord:  and  Aaron  shall  bear  the 
judgment  of  the  children  of  Israel  upon  his 
heart  before  the  Lord  continually.  38.  And 
it  shall  be  upon  Aaron's  forehead,  that 
Aaron  may  bear  the  iniquity  of  the  holy 
things,  which  the  children  of  Israel  shall 
hallow  in  all  their  holy  gifts ;  and  it  shall 
be  always  upon  his  foi'ehead,  that  they  may 
be  accepted  before  the  Lord. 

Ex.  32:9.  And  the  Lord  said  imto  Moses, 
I  have  seen  this  people,  and,  behold,  it  is  a 
stiffnecked  people:  10.  Now  therefore  let 
me  alone,  that  my  wrath  may  wax  hot 
against  them,  and  that  I  may  consume 
them :  and  I  will  make  of  thee  a  great  na- 
tion. 11.  And  Moses  besought  the  Lord  his 
God,  and  said,  Lord,  why  doth  thy  wrath 
wax  hot  against  thy  people,  which  thou 
hast  brought  forth  out  of  the  land  of  Egypt 
with  great  power,  and  with  a  mighty  hand  ? 
12.  Wherefore  should  the  Egyptians  speak, 
and  say,  For  mischief  did  he  bring  them 
out,  to  slay  them  in  the  mountains,  and  to 
consume  them  from  the  face  of  the  earth  ? 
Turn  from  thy  fierce  wrath,  and  repent  of 
this  evil  against  thy  people.  13.  Remember 
Abraham,  Isaac,  and  Israel,  thy  servants,  to 
whom  thou  swarest  by  thine  own  self,  and 
saidst  unto  them,  I  will  multiply  your  seed 
as  the  stare  of  heaven,  and  all  this  land  that 
I  have  spoken  of  will  I  give  unto  your  seed, 
and  they  shall  inherit  it  for  ever.  14.  And 
the  Lord  repented  of  the  evil  which  he 
thought  to  do  unto  his  people. 

Num.  6:23.  Speak  unto  Aaron  and  unto 
his  sons,  saying.  On  this  wise  ye  shall  bless 
the  children  of  Israel,  saying  vmto  them, 
24.  The  Lord  bless  thee,  and  keep  thee :'  25. 
The  Lord  make  his  face  shine  upon  thee, 
and  be  gracious  unto  thee:  26.  The  Lord 
lift  up  his  countenance  upon  thee,  and  give 
thee  peace. 

Num.  14:11.  And  the  Lord  said  unto  Moses, 
How  long  will  this  people  provoke  me?  and 
how  long  will  it  be  ere  they  believe  me,  for 
all  the  signs  which  I  have  shewed  among 
them  ?  12.  I  will  smite  them  with  the 
pestilence,  and  disinherit  them,  and  will 
make  of  thee  a  greater  nation  and  mightier 
than  they.  13.  And  Moses  said  unto  the 
Lord,  Then  the  Egyptians  shall  hear  it,  (for 
thou  broughtest  up  this  people  in  thy  might 
from  among  them ;)  14.  And  they  will  tell 
it  to  the  inhabitants  of  this  land :  for  they 
have  heard  that  thou  Lord  art  among 
this  people,  that  thou  Lord  art  seen  face  to 
face,  and  that  thy  cloud  standeth  over  them, 
and  that  thou  goest  before  them,  by  day- 
time in  a  pillar  of  a  cloud,  and  in  a  pillar  of 
fire  by  night.  15.  Now  if  thou  shalt  kill  all 
this  people  as  one  man,  then  the  nations 
which  have  heard  the  fame  of  thee  will 
speak,  saying,    16.  Because  the  Lord  was 

63 


not  able  to  bring  this  people  into  the  land 
which  he  sware  inito  them,  therefore  ho 
hath  slain  them  in  the  wilderness.  17,  And 
now,  I  beseech  thee,  let  the  power  of  my 
Ijord  be  great,  according  as  thou  hast  spo- 
ken, saying,  18.  The  Lord  /*.•  longsuffering, 
and  of  great  mercy,  forgiving  inicpiity  and 
transgression,  and  by  no  means  clearing 
the  guilty,  visiting  the  ini(]uity  of  the  fa- 
thers upon  the  children  unto  the  third  and 
fourth  generation.  19.  Pardon,  I  beseech 
thee,  the  iniquity  of  this  people  according 
unto  the  greatness  of  thy  mercy,  and  as 
thou  hast  foi'given  this  people,  from  Egypt 
even  until  now.  20.  And  the  Lord  said,  I 
have  pardoned  according  to  thy  word :  21. 
But  ((s  tridy  as  I  live,  all  the  earth  shall  be 
filled  with  the  glory  of  the  Lord. 

Num.  16:46.  And  Moses  said  unto  Aaron, 
Take  a  censer,  and  put  fire  therein  from 
off  the  altar,  and  put  on  incense,  and  go 
quickly  unto  the  congregation,  and  make 
an  atonement  for  them :  for  there  is  wrath 
gone  out  from  the  Lord;  the  plague  is 
begun.  47.  And  Aaron  took  as  Moses 
commanded,  and  ran  into  the  midst  of  the 
congregation ;  and,  behold,  the  plague  was 
begun  among  the  people  :  and  he  put  on  in- 
cense, and  made  an  atonement  for  the  peo- 
ple. 48.  And  he  stood  between  the  dead  and 
the  living ;  and  the  plague  was  stayed.  49. 
Now  they  that  died  in  the  plague  were  four- 
teen thousand  and  seven  hundred,  beside 
them  that  died  about  the  matter  of  Korah. 
50.  And  Aaron  returned  unto  Moses  unto 
the  door  of  the  tabernacle  of  the  congrega- 
tion :  and  the  plague  was  stayed. 

Deut.  5:5.  (I  stood  between  the  Lord  and 
you  at  that  time,  to  shew  you  the  word  of 
the  Lord:  for  ye  were  afraid  by  reason 
of  the  fire,  and  went  not  up  into  the 
mount ;) 

Deut.  7:9.  Know  therefore  that  the  Lord 
thy  God,  he  is  God,  the  faithful  God,  which 
keepeth  covenant  and  mercy  with  them 
that  love  him  and  keep  his  commandments 
to  a  thousand  generations ; 

Deut.  9:18.  And  I  fell  down  before  the 
Lord,  as  at  the  first,  forty  days  and  forty 
nights :  I  did  neither  eat  bread,  nor  drink 
water,  because  of  all  your  sins  which  ye 
sinned,  in  doing  wickedly  in  the  sight  of  the 
Lord,  to  provoke  him  to  anger.  20.  And 
the  Lord  was  very  angry  with  Aaron  to 
have  destroyed  him:  and  I  prayed  for 
Aaron  also  the  same  time.  25.  Thus  I  fell 
down  before  the  Lord  forty  days  and  forty 
nights,  as  I  fell  down  «^  ^^/^^  /zr.s^;  because 
the  Lord  had  said  he  would  destroy  you. 
26.  I  prayed  therefore  unto  the  Lord,  and 
said,  O  Lord  God,  destroy  not  thy  peo- 
ple and  thine  inheritance,  which  thou  hast 
redeemed  through  thy  greatness,  which 
thou  hast  brought  forth  out  of  Egypt  witli 
a  mighty  hand.  27.  Remember  thy  serv- 
ants, Abraham,  Isaac,  and  Jacob ;  look  not 
unto  the  stubbornness  of  this  people,  nor  to 
their  wickedness,  nor  to  their  sin :  28.  Lest 


INTERCESSION.— Op  Man  with  God. 


the  land  whence  thou  bro lightest  us  oat  say, 
Because  the  Lord  was  not  able  to  bring 
them  into  the  land  which  he  promised  them, 
and  because  he  hated  them,  he  hath  brought 
them  out  to  slay  them  in  the  wilderness. 
29.  Yet  they  are  thy  people  and  thine  in- 
heritance, which  thou  broughtest  out  by 
thy  mighty  power  and  by  thy  stretched  out 
arm. 

1  Sam.  7:5.  And  Samuel  said,  Gather  all 
Israel  to  Mizpeh,  and  I  will  pray  for  you 
imto  the  Lord.  6.  And  they  gathered  to- 
gether to  Mizpeh,  and  drew  water,  and 
poured  it  out  before  the  Lord,  and  fasted 
on  that  day.  and  said  there,  We  have  sinned 
against  the  Lord.  And  Samuel  judged  the 
children  of  Israel  in  ]\Iizpeh.  7.  And  when 
the  Philistines  heard  that  the  children  of 
Israel  were  gathered  together  to  Mizpeh, 
the  lords  of  the  Philistines  went  up  against 
Israel.  And  when  the  children  of  Israel 
heard  it,  they  were  afraid  of  the  Philistines. 
8.  And  the  children  of  Israel  said  to  Sam- 
uel, Cease  not  to  cry  unto  the  Lord  our 
God  for  us,  that  he  will  save  us  out  of  the 
hand  of  the  Philistines. 

1  Sam.  12:23.  Moreover  as  for  me,  God 
forbid  that  I  should  sin  against  the  Lord 
in  ceasing  to  pray  for  you :  but  I  will  teach 
you  the  good  and  the  right  way : 

1  Sam.  15:24.  And  Saul  said  unto  Samuel, 
I  have  sinned :  for  I  have  transgressed  the 
commandment  of  the  Lord,  and  thy  words : 
because  I  feared  the  people,  and  obeyed 
their  voice.  25.  Now  therefore,  I  pray  thee, 
pardon  my  sin,  and  turn  again  with  me, 
that  I  may  worsliip  the  Lord.  26.  And 
Samuel  said  unto  Saul,  I  will  not  return 
with  thee:  for  thou  hast  i-ejected  the  word 
of  the  Lord,  and  the  Lord  hath  rejected 
thee  from  being  king  over  Israel.  30.  Then 
he  said,  I  have  sinned :  yet  honour  me  now, 
I  pray  thee,  before  the  elders  of  my  people, 
and  before  Israel,  and  turn  again  with  me, 
that  I  may  worship  the  Lord  thy  God. 

Job  1:5.  And  it  was  so,  when  the  days  of 
tlteir  feasting  were  gone  about,  that  Job 
sent  and  sanctified  them,  and  rose  up  early 
in  the  morning,  and  offered  burnt  offerings 
accordhig  to  the  number  of  them  all :  for 
Job  said.  It  may  be  that  my  sons  have 
siiuied.  and  cursed  God  in  their  hearts. 
Tluis  did  Job  continually. 

Job  0:32.  For  he  is  riot  a  man,  as  I  am, 
that  I  sliould  answer  him,  and^xQ  should 
come  togetlier  in  judgment.  83.  Neither  is 
there  a>iy  daysman  betwixt  us,  that  might 
lay  his  hand  upon  us  both. 

Job  1(5:21.  Oh  that  one  might  plead  for  a 
man  witli  God,  as  a  man  pleadeth  for  his 
neighbour  1 

Job  42:S.  Therefore  take  unto  you  now 
seven  bullocks  and  seven  rams,  and  go  to 
my  servant  Jol),  and  offer  up  for  yoiu'selvcs 
a  l)urut  offering;  and  my  sei'\Wt  Job  shall 
pray  for  you:  for  him  will  I  accept:  lest  I 
deal  with  you  after  your  folly,  in  that  ye 
have  not  spoken  of  riie  the  tiling  which' is 


right,  like  my  servant  Job.  9.  So  Eliphaz 
the  Temanite  and  Bildad  the  Shuhite  and 
Zophar  the  Naamathite  went,  and  did  ac- 
cording as  the  Lord  commanded  them :  the 
Lord  also  accepted  Job.  10.  And  the  Lord 
turned  the  captivity  of  Job,  when  he  prayed 
for  his  friends:  also  the  Lord  gave  Job 
twice  as  much  as  he  had  before. 

Psa.  122:6.  Pray  for  the  peace  of  Jerusa- 
lem :  they  shall  prosper  that  love  thee. 

Isa.  Q2:^.  I  have  set  watchmen  upon  thy 
walls,  O  Jerusalem,  lohich  shall  never  hold 
their  peace  day  nor  night:  ye  that  make 
mention  of  the  Lord,  keep  not  silence,  7. 
And  give  him  no  rest,  till  he  establish,  and 
till  he  make  Jerusalem  a  praise  in  the  earth. 

Isa.  65:8.  Thus  saith  the  Lord,  As  the  new 
wine  is  found  in  the  cluster,  and  07ie  saith, 
Destroy  it  not ;  for  a  blessing  is  in  it :  so 
will  I  do  for  my  servants'  sake,  that  I  may 
not  destroy  them  all. 

Jer.  5:1.  Run  ye  to  and  fro  through  the 
streets  of  Jerusalem,  and  see  now,  and 
know,  and  seek  in  the  broad  places  thereof, 
if  ye  can  find  a  man,  if  there  be  a?ry  that 
executeth  judgment,  that  seeketh  the  truth; 
and  I  will  pardon  it. 

Jer.  7:16.  Therefore  pray  not  thou  for  this 
people,  neither  lift  up  cry  nor  prayer  for 
them,  neither  make  intercession  to  me :  for 
I  will  not  hear  thee. 

Jer.  11:14.  Therefore  pray  not  thou  for 
this  people,  neither  lift  up  a  cry  or  prayer  for 
them :  for  I  Mall  not  hear  them  in  the  time 
that  they  cry  unto  me  for  their  trouble, 
chapter  i4:ll. 

Jer.  15:1.  Then  said  the  Lord  unto  me. 
Though  Moses  and  Samuel  stood  before 
m.e,  yet  my  mind  coidd  not  he  toward  this 
people :  cast  them  out  of  my  sight,  and  let 
them  go  forth. 

Jer.  29:7.  Seek  the  peace  of  the  city 
whither  I  have  caused  you  to  be  car- 
ried away  captives,  and  pray  unto  the  Lord 
for  it : 

Ezek.  22:30.  And  I  sought  for  a  man 
among  them,  that  should  make  up  the 
hedge,  and  stand  in  the  gap  before  me  for 
the  land,  that  I  should  not  destroy  it:  but  I 
found  none. 

Matt.  8:5.  And  when  Jesus  was  entered 
into  Capernaum,  there  came  unto  him  a 
centurion,  beseeching  him,  6.  And  saying. 
Lord,  my  servant  lieth  at  home  sick  of  the 
]mlsy,  grievously  tormented.  7.  And  Jesus 
said  unto  him,  I  will  come  and  heal  hiri. 
8.  The  centurion  ansAvered  and  said.  Lord, 
I  am  not  worthy  that  thou  shouldest  come 
under  my  roof :  but  speak  the  word  only, 
and  my  servant  shall  be  healed.  9.  For  I 
am  a  man  under  authority,  having  soldiers 
under  me:  and  I  say  to  this  man,  Go,  and 
he  goeth;  and  to  another,  Come,  and  he 
Cometh ;  and  to  my  servant.  Do  this,  and  he 
doeth  it.  10.  When  Jesus  heard  it,  he  mar- 
velled, and  said  to  them  that  followed,  Ver- 
ily I  say  mito  you,  I  have  not  found  so 
great  faith,  no,  not  in  Israel.    11.  And  I  say 


fiS-l 


INTERCESSION.-ExEMPLiFiED. 


unto  you.  That  many  shall  conip  from  the 
east  and  west,  and  shall  sit  down  with 
Abraham,  and  Istiac,  and  Jacob,  in  the 
kingdom  of  heaven.  12.  But  the  children 
of  the  kingdom  shall  be  cast  out  into  outer 
darkness :  there  shall  be  Aveeping  and  gnash- 
ing of  teeth.  13.  And  Jesus  said  unto  the 
centurion,  Go  thy  way;  and  as  thou  hast  be- 
heved,  so  be  it  done  unto  thee.  And  his 
servant  was  healed  in  the  selfsame  hour. 

jNlark  6:55.  And  ran  through  that  whole 
region  round  about,  and  began  to  carry  about 
iu  beds  those  tliat  were  sick,  where  they 
heiird  he  was.  56.  And  whithersoever  he 
entered,  into  villages,  or  cities,  or  country, 
they  laid  the  sick  in  the  streets,  and  be- 
sought him  that  they  might  touch  if  it  were 
but  the  border  of  his  garment :  and  as  many 
as  touched  him  were  made  whole. 

Eph.  6:18.  Praying  always  with  all  prayer 
and  supplication  in  the  Spirit,  and  watching 
thereunto  with  all  perseverance  and  suppli- 
cation for  all  saints ; 

1  Tim.  2:1.  I  exliort  therefore,  that,  first  of 
all,  supplications,  prayers,  intercessions,  and 
giving  of  thanks,  be  made  for  all  men ;  2. 
For  kings,  and  for  all  that  are  in  authority ; 

Heb.  13:18.  Pray  for  us : 

Jas.  5:14.  Is  any  sick  among  you?  let 
him  call  for  the  elders  of  the  church ;  and 
let  them  pray  over  him,  anointing  him  with 
oil  in  the  name  of  tho  Lord :  15.  And  the 
prayer  of  faith  shall  save  the  sick,  and  the 
Lord  shall  raise  him  up ;  and  if  he  have  com- 
mitted sins,  they  shall  be  forgiven  him.  16. 
Confess  yonr  faults  one  to  another,  and 
pray  one  for  another,  that  ye  may  be 
healed.  The  effectual  fervent  prayer  of  a 
righteous  man  availeth  much.  17.  Elias 
was  a  man  subject  to  like  passions  as  we  are, 
and  he  pi'ayed  earnestly  that  it  might  not 
rain :  and  it  rained  not  on  the  earth  by  the 
space  of  three  years  and  six  months.  18. 
And  he  prayed  again,  and  the  heaven  gave 
rain,  and  the  earth  brought  forth  her  fruit. 
19.  Brethren,  if  any  of  you  do  err  from  the 
truth,  and  one  convert  him:  20.  Let  him 
know,  that  he  which  converteth  the  sinner 
from  the  error  of  his  way  shall  save  a  soul 
from  death,  and  shall  hide  a  multitude  of 
sins. 

1  Pet.  2-5.  Ye  also,  as  lively  stones,  are 
built  up  a  spiritual  house,  an  holy  priest- 
hood, to  offer  up  spiritual  sacrifices,  accept- 
able to  G(xl  by  Jesus  Christ,    v.  9. 

1  John  5:16.  If  any  man  see  his  brother 
sin  a  sin  xnhich  is  not  unto  death,  he  shall 
ask,  and  he  shall  give  him  life  for  them 
that  sin  not  unto  death.  There  is  a  sin  unto 
death :  I  do  not  say  that  he  shall  pray  for  it. 

EXEMPLIFIED:  Gen.  48:16.  The  Angel 
which  redeemed  me  from  all  evW,  bless  the 
lads ;  and  let  my  name  be  named  on  them, 
and  the  name  of  my  fathers  Abraham  and 
Isaac ;  and  let  them  groAV  into  a  multitude 
in  the  midst  of  the  earth,     vs.  1 5-20. 

Ex.  32:31.  Moses  returned  unto  the  Lord. 
and  said,  Oh,  this  people  have  sinned  a  great 


sin,  and  have  ruade  them  gods  of  gold.  32. 
Yet  now,  it  tliou  wilt  foi'give  their  sin—; 
and  if  not,  l>l(>t  me,  I  pray  thee,  out  of  thy 
book  which  thou  hast  written. 

Ex.  34:9.  If  now  1  have  found  grace  in  thy 
sight,  O  I^ord,  let  my  Lord,  I  pray  thee,  go 
among  us :.  for  it  is  a  stittiiecked  pet)]jle ;  and 
pardon  our  iniquity  and  our  sin,  and  take 
us  for  thine  inhei'itance. 

Num.  10:35.  Kise  up.  Lord,  and  let  thine 
enemies  be  scattered ;  and  let  them  that  hate 
thee  flee  before  thee.  36.  Return,  O  Lord, 
unto  the  many  thousands  of  Israel. 

Num.  27:16.  Let  the  Lord,  the  God  of  the 
spirits  of  all  flesh,  set  a  man  over  the  con- 
gregation, 17.  Which  maj^  go  out  before 
them,  and  which  may  go  in  before  th(nn, 
and  -which  may  lead  them  out,  and  which 
may  bring  them  m ;  that  the  congregation 
of  the  Lord  be  not  as  sheei^  which  have  no 
shepherd. 

Josh.  7:8.  O  Lord,  what  si;;  11  1  say,  when 
Israel  turneth  their  backs  bclore  their  ene- 
mies I  9.  For  theCanaanitesand  all  the  in- 
habitants of  the  land  shall  hear  o/  ^V,  ;n.d 
shall  environ  us  round,  and  cut  off  our  name 
from  the  earth :  and  what  wilt  thou  do  unto 
thy  great  name  ?    vs.  7-26. 

Judg.  5:31.  Let  all  thine  enemies  perish,  O 
Lord  :  but  let  them  that  love  him  he  as  the 
sun  when  he  goeth  forth  in  his  might. 

Kuth  2:12.  The  Lord  recompense  thy 
work,  and  a  full  reward  be  given  thee  of 
the  Lord  God  of  Israel,  under  whose  wings 
thou  art  come  to  tiaist. 

1  Sam.  1:17.  Eli  answered  and  said.  Go  in 
peace:  and  the  God  of  Israel  grant  t/we  thy 
petition  that  thou  hast  asked  of  him. 

1  Sam.  12:23.  Moreover,  as  for  me,  God 
forbid  that  I  should  sin  against  the  Lord  in 
ceasing  to  pray  for  you : 

2  Sam.  24:17.  And  David  spake  unto  the 
Lord  when  he  saw  the  angel  that  smote  the 
people,  and  said,  Lo,  I  have  sinned,  and  I 
lave  done  wackedly :  but  these  sheep,  what 
lave  they  done?  let  thine  hand,  I  ])ray  thee, 
be  against  me,  and  against  mj'  father's  house. 

1  Kin,  8:29.  That  thme  eyes  may  be  open 
toward  this  house  night  and  day,^ /•(';/  toward 
the  place  of  which  thou  hast  stiid.  My  name 
shall  be  there:  that  thou  mayest  hearken 
unto  the  prayer  which  thy  serAant  shall 
make  toward  this  place.  38.  What  prayer 
and  supplications  soever  be  made  by  any 
man,  or  by  all  thy  people  Israel,  which  shall 
know  every  man  the  plague  of  his  own  heart, 
and  spread  forth  his  hands  toward  this 
house:  39.  Then  hear  thou  in  heaven  thy 
dwelling  place,  and  forgive,  and  do,  and 
give  to  evei-y  man  according  to  his  ways, 
whose  heart  thou  knowest ;  44.  If  thy  peo- 
]ile  go  out  to  battle  against  their  enemy, 
whithersoever  thou  shalt  send  them,  and 
shall  pray  unto  the  Lord  toward  the  city 
which  thou  hast  chosen,  and  totrard  the 
house  that  I  have  Iniilt  for  thy  name:  45. 
Then  hear  thou  in  heaven  their  prayer  and 
their  supplication,  and  maintain  their  cause. 


(i35 


INTERCESSION.— Exemplified. 


1  Chr.  29:18.  O  Lord  God  of  Abraham, 
Isaac,  and  of  Israel,  our  fathers,  keep  this 
for  ever  in  tlie  imagination  of  the  thoughts 
of  the  heart  of  thy  people,  and  prepare  their 
heart  unto  thee :  19.  Give  unto  Solomon  my 
son  a  perfect  heart,  to  keep  thy  command- 
ments, thy  testimonies,  and  thy  statutes, 
and  to  do  all  these  things,  and  to  build  the 
palace,  for  the  which  I  have  made  provision. 

2  Chr.  6:40.  Now,  my  God,  let,  I  beseech 
thee,  thine  eyes  be  open,  and  let  thine  ears 
be  attent  unto  the  prayer  that  is  made  in 
this  place.  41.  Now  therefore  arise,  O  Lord 
God.  into  thy  resting  place,  thou,  and  the 
ark  of  thy  strength :  let  thy  priests,  O  Lord 
God,  be  clothed  with  salvation,  and  let  thy 
saints  rejoice  in  goodness. 

2  Chr.  30:18.  The  good  Lord  pardon  every 
one  19.  That  prepareth  his  heart  to  seek 
God,  the  Lord  God  of  his  fathers,  though 
he  he  not  cleansed  according  to  the  purifi- 
cation of  the  sanctuary. 

Psa.  7:9.  O  let  the  wickedness  of  the 
wicked  come  to  an  end;  but  establish  the 
just : 

Psa.  12:1.  Help,  Lord;  for  the  godly  man 
ceaseth ;  for  the  faithfvil  fail  from  among  the 
children  of  men. 

Psa.  20:1.  The  Lord  hear  thee  in  the  day 
of  trouble ;  the  name  of  the  God  of  Jacob 
defend  thee;  2.  Send  thee  help  from  the 
sanctuary,  and  strengthen  thee  out  of  Zion ; 
3.  Remember  all  thy  offerings,  and  accept 
thy  burnt  sacrifice ;  4.  Grant  thee  according 
to  thine  own  heai't,  and  fulfil  all  thy  counsel, 

Psa.  25:22.  Redeem  Israel,  O  God,  out  of 
all  his  troubles.- 

Psa.  28-9.  Save  thy  people,  and  bless  thine 
inheritance :  feed  them  also,  and  lift  them 
vip  for  ever. 

Psa.  3(i:10.  O  continue  thy  lovingkindness 
unto  theni  that  know  thee ;  and  thy  right- 
eousness to  the  upright  in  heart. 

Psa.  51:18.  Do  good  in  thy  good  pleasure 
unto  Zion :  build  thou  the  walls  of  Jerusalem. 

Psa.  80:1.  Give  ear,  O  Shepherd  of  Israel, 
thou  that  leadest  Joseph  like  a  flock ;  thou 
that  dwellest  hetween  the  cherubims,  shine 
forth.  2.  Before  Ephraim  and  Benjamin 
and  Manasseh  stir  up  thy  strength,  and 
come  and  save  us.  14.  Return,  we  beseech 
thee,  O  God  of  hosts":  look  down  from  heav- 
en, and  behold,  and  visit  this  vine ;  15.  And 
the  vineyard  which  thy  right  hand  hath 
planted,  and  the  branch  that  thou  madest 
strong  for  thyself.  17.  Let  thy  hand  be  upon 
the  man  of  thy  right  hand,  upon  the  son  of 
man  xohoni  thou  madest  strong  for  thyself. 
19.  Turn  us  again,  O  Lord  God  of  hosts, 
cause  thy  face  to  shine;  and  we  shall  be 
sjxved. 

Psa.  122:7.  Peace  be  within  thy  Avails,  m^c? 
prosperity  within  thy  palaces.  8.  For  my 
brethren  and  comijaiiion.s'  sakes,  I  will  now 
Kiy,  Peace  }>e  within  thee. 

Psa.  125:4.  Do  good,  O  LoRD,  unto  those 
that  he  good,  and  to  them  that  are  upright 
in  their  hearts. 


Psa.  132:9.  Let  thy  priests  be  clothed  with 
righteousness ;  and  let  thy  saints  shout  for 
joy.  10.  For  thy  servant  David's  sake  turn 
not  away  the  face  of  thine  anointed,     v,  8. 

Psa.  134:3.  The  Lord  that  made  heaven 
and  earth  bless  thee  out  of  Zion. 

Psa.  141:5.  Let  the  righteous  smite  me;  it 
shall  he  a  kindness :  and  let  him  reprove  me ; 
it  shall  he  an  excellent  oil,  tchich  shall  not 
break  my  head:  for  yet  my  prayer  also 
shall  he  in  their  calamities. 

Isa.  62:1.  For  Zion's  sake  will  I  not  hold 
my  peace,  and  for  Jerusalem's  sake  I  will 
not  rest,  until  the  righteousness  thereof  go 
forth  as  brightness,  and  the  salvation  there- 
of as  a  lamp  that  burneth. 

Isa.  63:17.  O  Lord,  why  hast  thou  made 
us  to  err  from  thy  ways,  and  hardened  our 
heart  from  thy  fear  ?  Return  for  thy  sei'v- 
ants'  sake,  the  tribes  of  thine  inheritance. 
18.  The  people  of  thy  holiness  have  pos- 
sessed it  but  a  little  while :  our  adversaries 
have  trodden  down  thy  sanctuary.  19.  We 
are  tJiijie  :  thou  never  barest  rule  over  them ; 
they  were  not  called  by  thy  name. 

Isa.  64:8.  But  now,  O  Lord,  thou  art  our 
Father ;  we  are  the  clay,  and  thou  our  pot- 
ter ;  and  we  all  are  the  work  of  thy  hand. 
9.  Be  not  wroth  very  sore,  O  Lord,  neither 
remember  iniquity  for  ever :  behold,  see,  we 
beseech  thee,  we  are  all  thy  people.  10.  Thy 
holy  cities  are  a  wildei'ness,  Zion  is  a  wil- 
derness, Jerusalem  a  desolation.  11.  Our 
holy  and  our  beautiful  house,  where  our 
fathers  praised  thee,  is  burned  up  with  fire : 
and  all  our  pleasant  things  are  laid  waste. 
12.  Wilt  thou  refrain  thyself  for  these 
things,  0  Lord?  wilt  thou  hold  thy  peace, 
and  afflict  us  very  sore  ? 

Jer.  18:20.  Shall  evil  be  recompensed  for 
good?  for  they  have  digged  a  pit  for  my 
soul.  Remember  that  I  stood  before  thee 
to  speak  good  for  them,  and  to  turn  away 
thy  wrath  from  them. 

Ezek.  9:8.  And  it  came  to  pass,  while  they 
were  slaying  them,  and  I  was  left,  that  I 
fell  upon  my  face,  and  cried,  and  said.  Ah 
Lord  God  !  wilt  thou  destroy  all  the  residue 
of  Israel  in  thy  pouring  out  of  thy  fury  upon 
Jerusalem?    Ezek.  11:13. 

Dan.  9:3.  And  I  set  my  face  unto  the  Lord 
God,  to  seek  by  prayer  and  supplications, 
with  fasting,  and  sackcloth,  and  ashes :  4. 
And  I  prayed  unto  the  Lord  my  God,  and 
made  my  confession,  and  said,  6  Lord,  the 
great  and  dreadful  God,  keeping  the  cove- 
nant and  mercy  to  them  that  love  him,  and 
to  them  that  keep  his  commandments ;  5. 
We  have  sinned,  and  have  committed  in- 
iquity, and  have  done  wickedly,  and  have 
rebelled,  even  by  departing  from  thy  pre- 
cepts and  from  thy  judgments :  6.  Neither 
have  we  hearkened  unto  thy  servants  the 
prophets,  which  spake  in  thy  name  to  our 
kings,  our  princes,  and  our  fathers,  and  to 
all  tlie  people  of  the  land.  7.  O  Lord,  right- 
eousness belongeth  unto  thee,  but  unto  us 
confusion  of  faces,  as  at  this  day;  to  the 


636 


INTERCESSION.— Exemplified. 


men  of  Judah,  and  to  the  inhabitants  of 
JeriiSiileni,  and  nnto  all  Israel,  tJiat  are 
near,  and  th<it  <ire  far  off,  throuj^h  all  the' 
comitries  whither  thoii  hast  driven  them, 
becanse  of  their  trespass  that  they  have 
trespassed  against  thee.  8.  O  Lord,  to  us 
beloiKjeth  confusion  of  face,  to  our  kings,  to 
our  princes,  and  to  our  fathers,  because  we 
have  sinned  against  thee.  9.  To  the  Lord 
our  God  belong  mercies  and  forgiveness, 
though  we  have  rebelled  against  him ;  10. 
Neither  have  we  obeyed  the  voice  of  the 
Lord  our  God,  to  walk  in  his  laws,  which 
he  set  before  us  by  his  servants  the  prophets. 
11.  Yea,  all  Israel  have  transgi'essed  thy 
law,  even  by  departing,  that  they  might 
not  obey  thy  voice ;  therefore  the  curse  is 
poin-ed  upon  us,  and  the  oath  that  is  writ- 
ten in  the  law  of  Moses  the  servant  of  God, 
because  we  have  sinned  against  him.  12. 
And  he  hath  confirmed  his  woixls,  Avhich  he 
spake  against  us,  and  against  our  judges 
that  judged  us,  by  bringing  upon  us  a  great 
evil :  for  under  the  whole  heaven  hath  not 
been  done  as  hath  been  done  upon  Jerusa- 
lem. 13.  As  it  is  Avritten  in  the  law  of 
Moses,  all  this  evil  is  come  upon  us:  yet 
made  Ave  not  our  prayer  before  the  Lord  our 
God,  that  we  might  turn  from  our  iniquities, 
and  imderstand  thy  truth.  14.  Therefore 
hath  the  Lord  watched  U])on  the  evil,  and 
brought  it  upon  us :  for  the  Lord  our  God 
is  righteous  in  all  his  works  which  he  doeth : 
for  we  obeyed  not  his  voice.  15.  And  now, 
O  Lord  our  God,  that  hast  brought  thy  peo- 
ple forth  ovit  of  the  land  of  Egypt  with  a 
mighty  hand,  and  hast  gotten  thee  renown, 
as  at  this  day;  we  have  sinned,  we  have 
done  wickedly.  16.  O  Lord,  according  to 
all  thy  righteousness,  I  beseech  thee,  let 
thine  anger  and  thy  fury  be  tiu'ned  away 
froni  thy  city  Jerusalem,  thy  holy  moun- 
tain: because  for  our  sins,  and  for  the  in- 
iquities of  our  fathers,  Jerusalem  and  thy 
people  are  become  a  reproach  to  all  tJiat  are 
about  us.  17.  Now  therefore,  O  our  God, 
hear  the  prayer  of  thy  servant,  and  his  sup- 
plications, and  cause  thy  face  to  shine  upon 
thy  sanctuary  that  is  desolate,  for  the  Lord's 
sake.  18.  O  my  God,  incline  thine  ear,  and 
hear ;  open  thine  eyes,  and  behold  our  deso- 
lations, and  the  city  wdaich  is  called  by  thy 
name :  for  we  do  not  present  our  su]>plica- 
tions  before  thee  for  our  righteousnesses,  but 
for  thy  great  mercies.  19.  O  Lord,  hear ;  O 
Lord,  forgive ;  O  Lord,  hearken  and  do ;  de- 
fer not,  for  thine  own  sake,  O  my  God :  for  thy 
city  and  thy  people  ai-e  called  by  thy  name. 

Joel  2:17.  Let  the  priests,  the  ministers  of 
the  Lord,  weep  between  the  poi'ch  and  the 
altar,  and  let  them  say.  Spare  thy  people,  O 
Lord,  and  give  not  thine  heritage  to  re- 
proach, 

Mic.  7:14.  Feed  thy  people  with  thy  rod, 
the  flock  of  thine  heritage,  which  dwell  sol- 
itarily in  the  wood,  in  the  midst  of  Carmel : 
let  them  feed  in  Bashan  and  Gilead,  as  in 
the  days  of  old. 


Matt.  5:44.  Pray  fer  them  which  despite- 
fully  use  you,  and  i)ersecute  you; 

Matt.  (kKJ.  Thy  kingdom  come.  Thy  will 
be  done  in  earth,  as  it  is  in  heaven. 

Acts  7:60.  Loi'd,  lay  not  this  sm  to  their 
charge. 

Acts  8:15.  Who,  when  they  were  come 
down,  prayed  for  them,  that  they  might  re- 
ceive the  Holy  Ghost : 

Rom.  1:9.  Without  ceasing  I  make  men- 
tion of  you  always  in  my  prayer ; 

Rom.  10:1.  Brethren,  my  heart's  desire 
and  prayer  to  God  for  Israel  is,  that  they 
might  be  saved. 

1  Cor.  1:3.  Grace  be  unto  you,  and  peace, 
from  God  our  Father,  and  from  the  Lord 
Jesus  Christ.    Gal.  1:3. 

2  Cor.  9:10.  He  that  ministereth  seed  to 
the  sower  both  minister  bread  for  your  food, 
and  multiply  your  seed  sown,  and  increase 
the  fruits  of  your  righteousness;  14.  By 
their  prayer  for  you,  Avhich  long  after  you 
for  the  exceeding  grace  of  God  in  you. 

2  Cor.  13:7.  Now  I  pray  to  God  that  ye 
do  no  evil ;  iiot  that  we  should  appear  ap- 
]iroved,  but  that  ye  should  do  that  which  is 
honest,  though  we  be  as  reprobates. 

Gal.  6:16.  As  many  as  walk  according  to 
this  rule,  peace  be  on  them,  and  mercy,  and 
upon  the  Israel  of  God. 

Eph.  1:15.  Wherefore  I  also  ...  16.  Cease 
not  to  give  thanks  for  you,  making  mention 
of  you  in  my  prayers ;  17.  That  the  God  of 
our  Lord  Jesus  Christ,  the  Father  of  glory, 
may  give  unto  you  the  spirit  of  wisdom  and 
revelation  in  the  knowledge  of  him:  18. 
The  eyes  of  your  understanding  being  en- 
lightened; that  ye  may  know  what  is  the 
hope  of  his  calling,  and  what  the  riches  of 
the  gloiy  of  his  inheritance  in  the  saints, 
19.  And  what  is  the  exceeding  greatness  of 
his  power  to  us-ward  who  believe,  according 
to  the  working  of  his  mighty  power,  1 
Thess.  1:2. 

Eph.  3:14.  For  this  cause  I  bow  my  knees 
unto  the  Father  of  oiu-  Lord  Jesus  Christ, 
15.  Of  whom  the  whole  family  in  heaven 
and  earth  is  named,  16.  That  he  would 
grant  you,  according  to  the  riches  of  his 
glory,  to  be  strengthened  with  might  by  his 
Spirit  in  the  inner  man;  17.  That  Christ 
may  dwell  in  your  hearts  by  faith ;  that  ye, 
being  I'ooted  and  grounded  in  love,  18.  May 
be  able  to  comprehend  with  all  saints  what 
is  the  breadth,  and  length,  and  depth,  and 
height ;  19.  And  to  know  the  love  of  Christ, 
which  passeth  knowledge,  that  ye  might  be 
filled  with  all  the  fulness  of  God. 

Phil.  1:3.  I  thank  my  God  upon  every 
remembrance  of  you,  4.  Always  in  every 
prayer  of  mine  for  you  all  making  request 
witii  joy,  5.  For  your  fellowship  in  the 
gospel  from  the  first  day  until  noAV ;  9.  This 
I  pray,  that  yoiu*  love  may  abound  yet  more 
and  more  in  knowledge  and  in  all  judg- 
ment; V.  10. 

Col.  1:3.  W^e  give  thanks  to  God  and  the 
Father  of  our  Lord  Jesus  Christ,  praying 


637 


INTERCESSION,— Instances  of— Solicited— Answered. 


eJways  for  3-011,  4.  Since  we  heard  of  your 
faith  in  Christ  Jesus,  9.  For  this  cause  we 
also,  ...  do  not  cease  to  pray  for  you,  and 
to  desire  that  ye  might  be  filled  with  the 
knowledge  of  his  will  in  all  Avisdoni  and 
spiritual  understanding ; 

Col.  2:1.  For  I  would  that  ye  knew  what 
great  conflict  I  have  for  you,  and  for  them 
of  Laodicea,  and  for  as  many  as  have  not 
seen  my  face  in  the  flesh;  2.  That  their 
hearts  might  be  comforted,  being  knit  to- 
gether in  love,  and  imto  all  riches  of  the  full 
assurance  of  understanding,  to  the  acknowl- 
edgment of  the  mystery  of  God,  and  of  the 
Father,  and  of  Christ;  Col.  4:12. 

1  Thess.  3:10.  Night  and  day  praying  ex- 
ceedingly that  we  might  see  j^our  face,  and 
might  perfect  that  Avhich  is  lacking  in  your 
faith?  12.  The  Lord  make  you  to  increase 
and  abound  in  love  one  toward  another,  and 
toward  all  uien,  even  as  we  do  toward  you  : 
13.  To  the  end  he  may  stablish  your  hearts 
unblameable  in  holiness  before  Grod,  even 
our  Father,  at  the  coming  of  our  Lord  Jesus 
Christ  with  all  his  saints.  2  Tim.  1:3. 

1  Thess.  5:23.  The  very  God  of  peace  sanc- 
tify you  wholly ;  and  I  pray  God  your  whole 
spirit  and  soul  and  body  be  presei"ved  blame- 
less unto  the  coming  of  our  Lord  Jesus 
Christ. 

2  Thess.  1:11.  We  pray  always  for  you, 
that  our  God  Avould  count  you  worthy  of 
this  calling,  and  fulfil  all  the  good  pleasure 
of  his  goodness,  and  the  work  of  faith  with 
power : 

2  Thess.  2:16.  Now  our  Lord  Jesus  Christ 
himself,  and  God,  even  our  Father,  Avhich 
hath  loved  us,  and  hath  given  us  everlast- 
ing consolation  and  good  hope  through 
grace,  17.  Comfort  your  hearts,  and  stablish 
you  in  every  good  word  and  work. 

2  Thess.  3:5.  The  Lord  direct  your  hearts 
into  the  love  of  God,  and  into  the  patient 
Avaiting  for  Christ.  16.  The  Lord  of  peace 
himself  give  you  peace  always  by  all  means. 
The  Lord  be  with  you  all. 

2  Tim.  1 :18.  The  Lord  grant  unto  him  that 
he  may  find  mercy  of  the  Lord  in  that  day: 

2  Tim.  2:7.  The  Lord  give  thee  under- 
standing in  all  things. 

2  Tim.  4:16.  At  my  first  answer  no  man 
stood  with  me,  but  all  men  forsook  me:  / 
pray  God  that  it  may  not  be  laid  to  their 
charge. 

Philem.  4.  I  thank  my  God,  making  men- 
tion of  thee  always  in  my  prayers,  6.  That 
the  communi(;ation  of  thy  faith  may  be- 
come effectual  by  the  acknowledging  of 
every  good  thing  which  is  in  you  in  Christ 
Jesus. 

H.'b.  13:20.  The  God  of  peace  ...  21. 
Make  you  perfect  in  every  good  work  to 
do  his  will,  working  in  you  that  which 
is  wellpleasing  in  his  sight,  through  Jesus 
Christ; 

1  Pet.  5:10.  The  God  of  all  grace,  who 
hath  called  us  unto  his  eternal  glory  by 
Christ  Jesus,  after  that  ye  have  suffered  a 


while,  make  you  perfect,  stablish,  strength- 
en, settle  you. 

See  Prayer,  Intercessory. 

ADDITIONAL  INSTANCES  OF:  Abraham, 
in  behalf  of  Sodom,  Gen.  18:23-32;  in  behalf  of 
Abimelech,  Gen.  20:17,18.  Abraham's  serv- 
ant, in  behalf  of  his  master.  Gen.  24:12. 
Jacob,  in  behalf  of  his  children.  Gen.  49. 
Moses,  in  behalf  of  Pharaoh,  Ex.  8:12,13,30, 
31;  9:33;  10:18,19.  Moses,  for  Israel,  Num. 
16:20-22;  21:7;  Deut.  33:6-17;  Psa.  106:23;  for 
Miriam,  Num.  12:13-15.  David,  for  Israel, 
2  Sam.  24:17.  Solomon,  for  Israel,  1  Kin. 
8:29-53.  Ezra,  for  Israel,  Ezra  9:5-15.  Nehe- 
miah,  in  behalf  of  Judah  and  Jerusalem, 
Nell.  1:4-9.  Asaph,  for  the  church,  Psa.  80; 
83.  Korah,  for  the  church,  Psa.  85:1-7. 
Jeremiah,  for  Israel,  Jer.  14:7-22.  Amos, 
for  Israel,  Amos  7:2-6.  Syro-Phenician 
woman,  for  her  daughter.  Matt.  15:22.  Disci- 
ples, in  behalf  of  Peter's  wife's  mother,  Luke 
4:38,39.  Parents,  for  lunatic  son.  Matt.  17:15; 
Mark  9:17-27.  Others,  who  sought  Jesus  in 
behalf  of  the  afflicted,  Matt.  12:22;  15:22,30; 
17:14-18;  Mark  1:32;  2:3;  Luke  5:18-20;  John 
4:47,49.  Paul,  for  the  church.  Acts  20:32. 
Onesiphorus,  2  Tim.  1:16,18.  For  Paul,  by 
the  churches.  Acts  14:26;  15:40. 

SOLICITED :  Instances  of  :  By  Pharaoh, 
of  Moses,  Ex.  8:8,28;  9:28;  10:17;  12:32;  and 
by  the  Israelites,  Num.  21:7.  By  Israel,  of 
Samuel,  1  Sam.  12:19.  By  Jeroboam,  of  a 
prophet,  1  Kin.  13:6.  By  Hezekiah,  of 
Isaiah,  2  Kin.  19:1-4.  By  Zedekiah,  of  Jere- 
miah. Jer.  37:3;  and  by  Johanan,  Jer. 42:1-6. 
By  Daniel,  of  Shadrach,  Meshach  and 
Al3ed-nego,  Dan.  2:17,18.  By  Darius,  of  the 
Jews,  Ezra  6:10.  By  Simon  Magus,  of 
Peter,  Acts  8:24.  By  Paul,  of  the  churches, 
Rom.  15:30-32;  2  Cor.  1:11;  Eph.  6:19,20; 
1  Thess.  5:25;  2  Thess.  3:1;  Heb.  13:18. 

ANSWERED:  Instances  OF:  Of  Moses,  in 
behalf  of  Pharaoh,  for  the  plague  of  frogs  to 
be  abated,  Ex.  8:12,15;  the  plague  of  flies, 
Ex.  8:30-32;  the  plague  of  rain,  tlmnder,  and 
hail,  Ex.  9:27-35;  plague  of  locusts,  Ex.  10:16- 
20;  plague  of  darkness,  Ex.  10:21-23.  Of 
Moses,  for  the  Israelites,  during  the  battle 
with  the  Amalekites,  Ex.  17:11-14;  after  the 
Israelites  had  made  the  golden  calf,  Ex. 
32:11-14,31-34;  Deut.  9:18-29;  10:10;  Psa. 
106:23;  after  the  munnuring  of  the  people, 
Ex.  33:15-17;  when  the  fire  of  the  Lord  con- 
sumed the  people.  Num.  11:1,2;  when  the 
peo]ile  murmured  on  accoimt  of  the  report 
of  the  spies.  Num.  14:11-20;  that  the  fiery 
serpents  might  be  abated,  Num.  21:4-9;  that 
Miriam's  leprosy  might  be  healed,  Num. 
12:13;  in  behalf  of  Aaron,  on  account  of  his 
sin  in  making  the  golden  calf,  Deut.  9:20. 
Of  Samuel,  for  deliverance  irorw  the  op- 
pressions of  the  Philistines,  1  Sam.  7:5-14. 
The  prophet  of  Israel,  for  the  restoi-ation  of 
.Teroboam's  withered  hand,  1  Kin.  13:1-6. 
Of  Elijah,  for  the  raising  fi-om  the  dead  the 
son  of  the  hospitable  widow,  1  Kin.  17:20- 23. 
Of  Elisha,  for  the  raising  from  the  dead 
tliB  son  of  the  Shunammite  woman,  2  Kin. 


638 


INTERCESSION. 


INTEREST. 


4:33-36.  Of  Isaiah,  in  behalf  of  Hezekiah 
and  tlie  people,  to  be  delivered  i'roni  Sen- 
nacherib, 2  Kin.  li). 

INTKHC  KSSIONAL  INFLUENCE  OF  THE 
RKiHTKOrS:  Gen.  18:20.  And  the  Lord 
said.  It  1  find  in  Sodom  fifty  righteous  with- 
in tlie  city,  then  I  will  spare  all  the  place 
for  their  sakes.     vs.  29,30,32. 

Gen.  19:22.  Haste  thee,  escape  thither; 
for  I  cannot  do  any  thing  till  thou  be  come 
thither. 

Gen.  26:4.  And  I  will  make  thy  seed  to 
midtiply  as  the  stars  of  heaven,  and  will 
gi\  e  unto  thy  seed  all  thes(»  countries  ;  and 
in  thy  seed  shall  all  the  nations  of  the  earth 
be  blessed ;  5.  Because  that  Abraham  obeyed 
my  voice,  and  kept  my  chai'ge,  nij^  com- 
mandments, my  statutes,  and  my  laws.  24. 
And  the  Lord  appeared  vnito  him  the  same 
night,  and  said,  I  can  the  God  of  Abraham 
thy  father:  fear  not,  for  I  am  with  thee,  and 
will  bless  thee,  and  multiply  thy  seed  for  my 
servant  Abraham's  sake. 

1  Kin.  11:12.  Notwithstanding  in  thy  days 
I  will  not  do  it  for  David  thy  father's  sake : 
f»(t  I  will  rend  it  out  of  the  hand  of  thy  son. 
13.  Howbeit  I  will  not  rend  away  all  the 
kingdom ;  but  will  give  one  tribe  to  thy  son 
for  David  my  servant's  sake,  and  for  Jeru- 
salem's sake  which  I  have  chosen.  34.  How- 
beit I  will  not  take  the  whole  kingdom  out 
of  his  hand  :  but  I  will  make  him  prince  all 
the  days  of  his  life  for  David  my  servant's 
sake,  whom  I  chose,  because  he  kept  my 
oommandments  and  my  statutes : 

1  Kin.  15:4.  Nevertheless  for  David's  sake 
did  the  Lord  his  God  give  him  a  lamp  in 
Jerusalem,  to  set  up  his  son  after  him,  and 
to  establish  Jerusalem : 

2  Kin.  8:19.  Yet  the  Lord  v»'ould  not  de- 
stroy Judah  for  David  his  servant's  sake,  as 
he  promised  him  to  give  him  always  a  light, 
and  to  his  children.  2  Chr.  21:7. 

Psa.  103:17.  But  the  mercy  of  the  Lord 
is  from  everlasting  to  everlasting  upon 
them  that  fear  him,  and  liis  righteousness 
unto  children's  children;  18.  To  such  as 
keep  his  covenant,  and  to  those  that  re- 
member his  commandments  to  do  them. 

Isa.  37:35.  For  I  will  defend  this  city  to 
save  it  for  mine  own  sake,  and  for  my  serv- 
ant David's  sjike. 

Jer.  5:1.  Run  ye  to  and  fro  through  the 
streets  of  Jerusalem,  and  see  now,  and  know, 
and  seek  in  the  broad  places  thereof,  if  ye  can 
find  a  man,  if  there  be  any  that  executeth 
judgment,  that  seeketh  tlie  truth;  and  I 
will  pardon  it. 

Ezek.  14:14.  Though  these  three  men, Noah, 
Daniel,  and  Job,  were  in  it,  they  should  de- 
liver bat  their  own  souls  by  their  righteous- 
ness, saith  the  Lord  God.  vs.  18,20.  16. 
Though  these  three  men?/'^ri?  in  it.  as  Hive, 
Sixith  the  Lord  God,  they  shall  deliver  neither 
sons  nor  daughters ;  they  only  shall  be  de- 
livered, but  tlie  land  shall  be  desolate. 

Matt.  24:22.  And  except  those  day s  should 
be  shortened,  there  should  no  flesh  be  saved : 


but  for  the  elect's  sake  those  days  shall  be 
shortened. 

Rom.  1 1 :27.  F(jr  this  is  my  covenant  unto 
them,  when  I  sliall  take  away  their  sins.  28. 
As  concerning  tlie  gosju-l,  fhry  are  enemies 
for  your  sakes:  but  as  touching  the  election, 
they  are  beloved  for  the  fathers'  sakes. 

Rev.  5:8.  And  when  he  had  taken  the 
book,  the  four  beasts  and  four  r/;/r^  twenty 
elders  fell  down  before  the  Lamb,  having 
every  one  of  them  harps,  and  golden  vials 
full  of  odours,  which  are  the  prayers  of 
saints. 

Rev.  8:3.  And  another  angel  came  and 
stood  at  the  altar,  having  a  golden  censer ; 
and  there  was  given  unto  him  much  incense, 
that  he  should  offer  it  with  the  prayers  of 
all  saints^  vipon  the  golden  altar  which  was 
before  the  throne.  4.  And  the  smoke  of  the 
incense,  which  came  with  the  prayers  of  the 
saints,  ascended  up  before  God  out  of  the 
angel's  hand. 

See  Children,  of  the  Righteous,  Blessed 
OF  God  ;  Jesus,  Mediator. 

INTEREST.  Income  from  loaning  mon- 
ey, usually  called  usury  in  the  scriptures, 
but  not  generally  signifying  unlawful  or  un- 
just rates. 

Ex.  22:25.  If  thou  lend  money  to  any  of 
my  ])eople  that  is  poor  by  thee,  thou  shalt 
not  be  to  hmi  as  an  usurei',  neither  shalt 
thou  lay  upon  him  usury. 

Lev.  25:36.  Take  thou  no  usury  of  him, 
or  increase:  but  fear  thy  God;  that  thy 
brother  may  live  with  thee.  37.  Thou  shalt 
not  give  him  thy  money  upon  nsuiy,  nor 
lend  him  thy  victuals  for  increase. 

Deut.  23:19.  Thou  shalt  not  lend  upon  usu- 
ry to  thy  brother ;  usury  of  money,  usui-y 
of  victuals,  usury  of  any  thing  that  is  lent 
upon  usury :  20.  Unto  a  sti'anger  thou  may- 
est  lend  upon  usury ;  but  unto  thy  brother 
thou  shalt  not  lend  upon  usury:  that  the 
Lord  thy  God  may  bless  thee  in  all  that 
thou  settest  thine .  hand  to  in  the  land 
whither  thou  goest  to  possess  it. 

Nell.  5:1.  And  there  was  a  great  cry  of  the 
people  and  of  their  wives  against  their 
brethren  the  Jews.  2.  For  there  wei-e  that 
said.  We,  our  sons,  and  oiu*  dauglitere,  are 
many:  therefore  we  take  up  corn  for  thent, 
that  we  may  eat,  and  hve.  3.  iSo7ne  also 
there  were  that  said.  We  have  nioi-tgaged 
our  lands,  vineyards,  and  houses,  that  we 
might  buy  corn,  because  of  the  dearth.  4. 
There  were  also  that  said,  We  have  boiTowed 
money  for  the  king's  tribute,  aial  that  i/poti 
our  lands  and  vineyards.  5.  Yet  now  our 
flesh  is  as  the  flesh  of  our  brethren,  our 
children  as  their  children :  and,  lo,  we 
liring  into  bondage  our  sons  and  our 
daughters  to  be  sei"\'ants,  and  .'if>»ie  of 
om-  daughters  are  brought  into  bondage 
already:  neither  is  it  in  our  power  to 
redeem  thetn;  for  other  men  have  our 
lands  and  vineyards.  6.  And  I  Avas  very 
angry  Avhen  I  heai-d  their  cry  and  these 
words.    7.   Then  I  consulted  with  myself, 


639 


INTEREST. 


IRON. 


and  I  rebuked  the  nobles,  and  the  rulers,  and 
said  unto  them,  Ye  exact  usury,  eveiy  one 
of  his  brother.  And  I  set  a  great  assembly 
against  them.  8.  And  I  said  unto  them, 
We  after  our  ability  have  redeemed  our 
brethreii  the  Jews,  which  were  sold  unto 
the  heathen;  and  will  ye  even  sell  your 
brethren  ?  or  shall  they  be  sold  unto  us  ? 
Then  held  they  their  peace,  and  found  noth- 
ing to  answer.  9.  Also  I  said,  It  is  not  good 
that  ye  do:  ought  ye  not  to  walk  in  the 
fear  of  our  God  because  of  the  reproach  of 
the  heathen  our  enemies  f  10.  I  likewise, 
ami  my  brethren,  and  my  servants,  might 
--^xact  of  them  money  and  com :  I  pray  you, 
let  us  leave  off  this  usury.  11.  Eestore,  I 
pray  >^ou,  to  them,  even  this  day,  their 
lands,  their  vineyards,  their  oliveyards,  and 
their  houses,  also  the  hundredth  pa7-t  of  the 
money,  and  of  the  corn,  the  wine,  and  the 
oil  that  ye  exact  of  them.  12.  Then  said 
they,  We  will  restore  tJiem,  and  will  require 
nothing  of  them;  so  will  we  do  as  thou  say- 
est.  Then  I  called  the  priests,  and  took  an 
oath  of  them,  tiiat  they  should  do  accord- 
ing to  this  promise.  13.  Also  I  shook  my 
lap,  and  said.  So  God  shake  out  every  man 
from  his  house,  and  from  his  labour,  that 
performeth  not  this  promise,  even  thus  be 
he  shaken  out,  and  emptied.  And  all  the 
congregation  said,  Amen,  and  praised  the 
Lord.  And  the  people  did  according  to  this 
promise. 

Psa.  15:5.  He  that  putteth  not  out  his 
money  to  usury,  nor  taketh  reward  against 
the  innocent.  He  that  doeth  these  things 
shall  never  be  moved. 

Prov.  28:8.  He  that  by  usury  and  unjust 
gain  increaseth  his  substance,  he  shall  gath- 
er it  for  him  that  will  \-)\ij  the  poor. 

Isa.  24:2.  And  it  shall  be,  as  with  the  peo- 
ple, so  with  the  priest ;  as  with  the  servant, 
so  with  his  master;  as  with  the  maid,  so 
with  her  mistress;  as  with  the  buyer,  so 
with  the  seller;  as  with  the  lender,  so 
with  the  borrower;  as  with  the  taker 
of  usury,  so  with  the  giver  of  usuiy  to 
him. 

Ezek.  18:8.  He  that  hath  not  given  forth 
upon  usury,  neither  hath  taken  any  increase, 
that  hath  withdrawn  his  hand  from  iniqui- 
ty, hath  executed  true  judgment  between 
man  and  man,  9.  Hath  walked  in  my  stat- 
utes, and  hath  kept  my  judgments,  to  deal 
truly;  he  is  just,  ho  shall  surely  live,  saith 
the  Lord  God.  13.  Hath  given  forth  upon 
usury,  and  hath  taken  increase:  shall  he 
thenUve?  he  shall  not  live:  he  hath  done  all 
these  abominations;  he  shall  surely  die ;  his 
blood  shall  1)0 ujx )n him.  17.  That  liath  taken 
off  his  hand  from  the  poor,  tJiat  hath  not 
receivcnl  usury  nor  increase,  hath  executed 
7ny  judgments,  hath  Avalked  in  my  statutes; 
he  shall  not  die  for  the  iniquity  of  liis  fa- 
ther, he  shall  surely  live. 

Kzek.  22:12.  In  thee  have  they  taken  gifts 
to  shed  blood;  thou  hast  takf^ii  usury  and 
increase,  and  thou  hast  greedily  gained  of 


thy  neighbours  by  extortion,  and  hast  for- 
gotten me,  saith  the  Lord  God. 

See  Borrowing;  Debt;  Debtors;  Lend- 
ing; Money. 

INTERPRETATION.  Of  dreams,  see 
Dreams.   Of  foreign  tongues,  1  Cor.  14:9-19, 

INTERPRETER.  Of  dreams.  Gen. 
40:8;  41:16;  Dan.  2:18-30.  Of  languages.  Gen. 
42:23;  2  Chr.  32:31;  Neh.  8:8;  Job  33:23.  In 
Christian  churches,  1  Cor.  12:10,30;  14:5,13, 
2G-28. 

FIGURATIVE:  Job  33:23. 

INTOLERANCE,  religious.  Exempli- 
fied by  Cain,  Gen.  4:8;  Joshua,  Num.  11:24- 
28;  James  and  John,  Mark  9:38,39;  Luke  9: 
49;  the  Jews,  in  persecuting  Jesus,  see 
Jesus,  History  of;  and  in  persecutuig 
the  disciples.  Acts  4:1-3,15-21;  17:13;  and 
Stephen,  Acts  6:9-15;  7:57-59;  8:1-3;  and 
Paul,  Acts  13:50;  17:5;  18:13;  21:28-3X;  22:22, 
23;  23:2. 

Of  idolatrous  religions,  taught  by  Moses, 
Ex.  22:20;  Deut.  13;  17:1-7.  Exemplified  by 
Elijah,  1  Kin.  18:40;  Jehu,  2  Kin.  10:18-31; 
by  the  Jews,  at  the  time  of  the  religious  re- 
vival under  the  leadership  of  Azariah,  2  Chr. 
15:12,13. 

See  Persecution. 

INTOXICANTS.    See  WiNE. 

INTOXICATION.  See  Drunkenness  ; 
Abstinence. 

INTRIGUE.     See  Conspiracy. 

INVECTIVE.     See  Satire. 

INVENTION,  Prov.  8:12.  Of  musical 
instruments ;  By  Jubal,  Gen.  4:21;  by  David, 
1  Chr.  23:5:  2  Chr.  7:6;  29:26;  Amos  6:5.  The 
use  of  metals,  Gen.  4:22.  Engines  of  war,  3 
Chr.  26:15. 

INVESTIGATION,  Eccl.  1:13-18;  2:1- 
12;  12:9-14. 

IPHEDEIAH,  a  Benjamite,  1  Chr. 
8:25. 

IR,  a  Benjamite,  1  Chr.  7:12. 

IRA.   1.  A  priest,  2  Sam.  20:26. 

2.  The  Ithrite,  one  of  David's  heroes,  2 
Sam.  23:38;  1  Chr.  11:40. 

3.  A  Tekoite,  one  of  David's  hei'oes,  2 
Sam.  23:26;  1  Clu\  11:28;    27:9. 

IRAD,  son  of  Enoch,  Gen.  4:18. 

IRAM,  a  duke  of  Edom,  Gen.  36:43 ;  1 
Chr.  1:54. 

IRI,  a  son  of  Bela,  1  Chr.  7:7. 

IRIJAH,  a  captain  of  the  guard  who 
imprisoned  the  prophet  Jeremiah,  Jer.  37: 
13,14. 

IR-NAHASH,  whether  a  man  or  a  town 
is  not  clear,  1  Chr.  4:12. 

IRON.  1.  First  recorded  use  of,  Gen.  4: 
22.  Ore  of,  Deut.  8:9;  Job  28:2.  Melted,  Ezek. 
22:20.  Used  in  the  temple,  1  Chr.  22:3;  29:2,7. 
Articles  made  of:  Ax.  2  Kin.  Q-.Q-,  2  Chr. 
18:10;  Eccl.  10:10;  Isii.  10:34;  bedstead,  Deut. 
3:11;  breastplate.  Rev.  9:9;  chariot.  Josh.  17: 
16,18;  Judg.  1:19;  4:3;  fetters,  Psa.  105:18; 
107:10,16;  149:8;  file,  Prov.  27:17;  furnace, 
Deut.  4:20;  1  Kin.  8:51;  Jer.  11:4;  gate,  Acts 
12:10;  hai-row,  2  Sam.  12:31;   horn,  1  Ivin. 


<^40 


iro:n. 


ISAIAH. 


'^2:11;  2  Chr.  18:10;  Mic.  4:13;  idols,  Dan.  2: 
33;  5:4.23;  pans,  Ezek.  4:3;  27:19;  pen,  Job 
19:24;  Jer.  17:1;  pillars,  Jer.  1:18;  rods  for 
scourging,  Psa.  2:9;  Eev.  2:27;  12:5;  19:15; 
threshing  instruments,  Amos  1:3;  tools,  1 
Kin.  G.7;  vessels.  Josh.  G:24;  weapons.  Num. 
35:10;  1  Sam.  17:7;  Job  2U:24;  41:7;  yokes, 
Deut,  28:48;  Jer.  28:13,14. 
Stones  of,  Deut.  8:9;  Job  2S-2;  Isa.  60:17. 

FKiURATlYE:  2  Sam.  23:7;  Jer.  15:12;  1 
Tim.  4:2. 

2.  A  city  of  Naphtali,  Josh.  19:38. 

IRONY.  INSTANCES  OF:  Michal  to 
David,  2  Sam.  6:20.  Elijah  to  the  priests  of 
Baal,  1  Kin.  18:27.  Job  to  his  accusers,  Job 
12:2.  Ezekiel  to  the  prince  of  Tyre,  Ezek. 
28:3-5.  Micaiah,  1  Kin.  22:15.  Amos  to  the 
Samaritans,  Amos  4:4.  Jesus  to  Pharisees, 
Mark  2:17.  Pharisees  and  Herodians  to 
Jesus,  Matt.  22:10.  Roman  soldiers  to  Jesus, 
Matt.  27:29;  Mark  15:17-19;  Luke  23:11;  John 
19:2,3.  Pilate,  calling  Jesus  king,  Mark  15:19; 
John  19:15.  Superscription  of  Pilate  over 
Jesus,  Matt.  27:37; -Mark  15:26;  Luke  23:38; 
John  19:19.     Agrippa  to  Paul,  Acts  20:28. 

See  Sarcasm  ;  Satire. 

IRPEEL,  a  city  of  Benjamin,  Josh. 
18"^7 

IRRIGATION,  Deut.  11:10;  Prov.  21: 
1;  Eccl.  2:6;  Isa.  58:11. 

FIGURATIVE:  1  Cor.  8:6,8. 

IR-SHEMESH,  a  city  of  Dan,  Josh. 
19:41. 

IRU,  eldest  son  of  Caleb,  1  Chr.  4:15. 

ISAAC,  1.  Miraculous  son  of  Abraham, 
Gen.l7:15-19;  18:1-15;  21:1-8;  Josh.  24:3;  1  Chr. 
1:28;  Gal.4:28;  Heb.ll:ll.  Ancestor  of  Jesus, 
Matt.  1:2.  Offered  in  sacrifice  by  his  father, 
Gen.  22:1-19;  Heb.  11:17;  Jas.  2:21.  Is  pro- 
vided a  wife  from  among  his  kindred.  Gen. 
24;  25:20.  Abrahamic  covenant  confirmed 
in,  Gen.  26:2-5;  1  Chr.  16:15-19.  Dwells  in 
the  south  country  at  the  well  Lahai-roi, 
Gen.  24:62;  25:11.  With  Ishmael,  buries  his 
father  in  the  cave  of  Machpelah,  Gen.  25: 
9.  Esau  and  Jacob  born  to.  Gen.  25:19-26;  1 
Chr.  1:34;  Josh,  24:4.  Dwells  in  Gerar,  Gen. 
20:7-11.  Prospers,  Gen.  26:12-14.  Possesses 
large  flocks  and  herds.  Gen.  26:14.  Digs 
wells,  and  is  defrauded  of  them  by  the 
herdsmen  of  Abimelech,  Gen.  26:15,21.  Re- 
moves to  the  valley  of  Gerar,  afterward 
called  Beer-sheba,  Gen.  26:22-33.  His  old 
age,  last  blessing  upon  his  sons,  Gen.  27:18- 
40.  Death  and  burial  of.  Gen.  85:27-29;  49: 
81.  His  filial  obedience.  Gen.  22:9.  His 
peaceableness.  Gen.  26:14-22.  Was  a 
prophet.  Gen.  27^28,29,38,40; Heb.  11:20.  His 
devoutness.  Gen.  24:63:  25:21;  26:25;  Matt.  8: 
11;  Luke  13:28.  Prophecies  concei-ning.  Gen. 
17:16-21;  18:10-14;  21:12;  26:2-5,24;  Ex.  32: 
13;  1  Chr.  16:16;  Rom.  9:7. 

2.  A  designation  of  the  ten  tribes, 
Amos  7:9. 

ISAIAH,  called  also  Esaias  Son  of 
Amos,  Isa.  1:1.  Prophesies  in  the  days  of 
Uzziah,  Jotham  Ahaz,  andHezekiah,  kings 
(41) 


of  Judah,  Isa.  1:1;  6:1;  7:1,3;  14:27;  20;1;  86:1; 
38:1;  39:1;  at  the  time  of  the  invasion  by 
Tartan,  of  Assyria,  Isa.  20:1.  Symbolically 
wears  sackcloth,  and  walks  barefoot,  as  a 
sign  to  Israel,  Isa.  20:2,3.  Comforts  and  en- 
courages Hezekiah  and  the  people  in  the 
siege  of  Jerusalem  by  Rab-shakeh,  2  Kin. 
18;  19;  Isa.  37:6,7.  Comforts  Hezekiah  in  his 
affliction.  2  Kin.  20:1-11;  Isa.  38.  Performs 
the  miracle  of  the  retiuning  shadow  to  con- 
firm Hezekiah's  faith,  2  Kin.  2(i:S-ll.  Re- 
proves Hezekiah's  folly  in  exhibiting  his  re- 
sources to  the  commissioners  from  Babylon, 
2  Kin.  20:12-19;  Isa.  39.  Is  chronicler  of  the 
times  of  Uzziah  and  Hezekiah,  2  Chr.  26^22; 
32:32. 

PROPHECIES,  REPROOFS,  AND  EX 
HORTATIONS  OF:  Foretefls  punishment  of 
the  Jews  for  idolatry,  and  reproves  self- 
confidence  and  distrust  of  God,  Isa.  2:6-20. 
Foretells  the  destruction  of  the  Jews,  Isa.  3. 
Promises  to  the  I'emnant  I'estoiation  of  di- 
vine favour,  Isa.  4:2-6;  6.  Delineates  in  the 
parable  of  the  vineyaid  the  ingratitude  of 
the  Jews,  and  reproves  it,  Isa.  5:1-10.  De- 
nounces existing  corruptions,  Isa.  5:8-30. 
Foretells  the  ill  success  of  the  plot  of  the  Is- 
raelites and  Syrians  against  Judah,  Isa.  7:1- 
16.  Denounces  calamities  against  Israel  and 
Judah,  Isa.  7:16-25;  9:2-6.  Foretells  pros- 
perity under  Hezekiah,  and  the  manifesta- 
tion of  the  Messiah,  Isa.  9:1-7.  Denounces 
vengeance  upon  the  enemies  of  Israel,  Isa. 
9:8-12.  Denounces  the  wickedness  of  Is- 
rael, and  foretells  the  judgments  of  God, 
Isa.  9:13-21.  Denounces  judgments  against 
false  prophets,  Isa.  10:1-4.  Foretells  the  de- 
struction of  Sennacherib's  armies,  Isa.  10:5- 
34;  the  restoration  of  Israel  and  the  triumph 
of  the  Messiah's  kingdom,  Isa.  11.  The  bur- 
den of  Babylon,  Isa.  13;  14:1-28.  Denuncia- 
tion against  the  Philistines,  Isa.  14:9-32. 
Burden  of  Moab,  Isa.  15;  16.  Biuden  of  Da- 
mascus, Isa.  17.  Obscure  prophecy,  sup- 
posed by  some  authorities  to  be  directed 
against  the  Assyrians,  by  others  against  the 
Egyptians,  and  by  others  against  the  Ethi- 
opians, Isa.  18.  The  burden  of  Egypt,  Isa. 
19;  20.  Denunciations  against  Babylon,  Isa. 
21:1-10.  Prophecy  concerning  Seir,  Isa.  21: 
11,12;  AKabia,  Isa.  21:13-17;  concerning  the 
conquest  of  Jerusalem,  the  captivity  of 
Shebna,  and  the  promotion  of  Eliakim,  Isa. 
22:1-22;  the  overthrow  of  Tyre,  Isa.  23;  the 
judgments  upon  the  land,  but  that  a  rem- 
nant of  the  Jews  would  be  saved,  Isa.  25;  2i5; 
27.  Reproves  Ephraim  for  his  wickedness, 
and  foretells  the  destruction  by  Shalma- 
neser,  Isa.  28:1-5.  Declares  the  glory  of 
God  upon  the  remnant  who  are  saved,  Isa. 
28:5,6.  Exposes  the  corruptions  in  Jerusa- 
lem and  exhorts  to  repentance,  Isa.  28:7-29. 
Foretells  the  invasion  of  Sennacherib,  the 
distress  of  the  Jews,  and  the  destiTiction  of 
the  Assyrian  army,  Isa.  29:1-8.  Denounces 
the  hypocrisy  of  the  Jews,  Isa.  29:9-17. 
Promises  a  reformation,  Isa.  29:18-24.  Re- 
proves the  people  for  their  confidence  in 

641 


ISAIAH. 


ISRAEL. 


Ejnnit  and  their  contempt  of  God,  Isa.  30:1- 
17-  ;il:i-().  Declares  the  goodness  and  long- 
suffering:  of  God  toward  them,  Isa.  30:18-2(3; 
chaptei-s  32-35.  Reproves  the  Jews  for  their 
spiiitual  blindness  and  infidelity,  Isa.  42:18- 
25  Promises  ultimate  restoration  of  the 
Jews,  Isa.  43:1-13.  Foretells  the  ultimate 
destruction  of  Babylon,  Isa.  43:14-17;  47. 
Exhorts  the  people  to  repent,  Isa.  43:22-28. 
Comforts  the  church  with  promises,  exposes 
the  folly  of  idolatry,  and  their  f utm-e  deliv- 
erance from  capti\aty  by  Cyrus,  Isa.  44;  45: 
1-5;  48:20.  Foretells  the  conversion  of  the 
Gentiles,  and  triumph  of  the  gospel,  Isa. 
45:5-25.  Denounces  the  evils  of  idolatry, 
Isa.  46.  Reproves  the  Jews  for  their  idola- 
tries and  other  wickedness,  Isa.  48.  Ex- 
horts to  sanctification,  Isa.  5(5:1-8.  Foretells 
calamities  to  Judah,  Isa.  59:9-12.  with  chap- 
ters 57-59. 

Foreshadows  the  person  and  the  kingdom 
of  the  Messiah,  Isa.  chapters  32-35;  42;  45; 
49-56;  59;  vs.  15-21,  and  chapters  60-66. 

iSCAH,  daughter  of  Haran  and  sister  of 
Lot,  Gen.  11:29. 

ISCARIOT.    See  Judas. 

ISHBAH,  father  of  Eshtemoa,  1  Chr.  4:17. 

ISHB  AK,  son  of  Abraham  and  Keturah, 
Gen.  25:2;  1  Chr.  1:32. 

ISHBI-BENOB,  a  giant  warrior  slain 
by  Abishai.  2  Sam.  21:16. 

ISH-BOSHETH.  Son  of  Saul.  CaUed 
EsH-BAAL  in  1  Chr.  8:33;  9:39.  Made  king 
by  Abner,  2  Sam.  2:8-10.  Deserted  by  Abner, 
2  Sam.  3:6-12.  Restores  Michal,  David's 
wife,  to  David,  2  Sam.  3:14-16.  Assassinated, 
2  Sam.  4:5-8.  Avenged  by  David,  2  Sam.  4: 
9-12. 

ISHI.    1.  A  name  of  Deity,  Hos.  2:16. 

2.  A  son  of  A])paim,  1  Chr.  2:31. 

3.  A  descendant  of  Judah,  1  Chr.  4:20. 

4.  A  Simeonite,  1  Chr.  4:42. 

5.  One  of  the  heads  of  Manasseh,  1  Chr. 
5:24. 

ISHIAH,  one  of 'the  heads  of  Issachar,  1 
Chr.  7:3;  24:21,25. 

ISHIJAH,  one  of  the  sons  of  Harim, 
Ezra  10:31. 

ISHMA,  a  descendant  of  Judah,  1  Chr. 
4:3. 

ISHMAEL.  1.  Son  of  Abraham,  Gen. 
16:11 , 1 5, 1 6;  1  Chr.  1 :28.  Prayer  of  Abraham 
for,  Gen.  17:18,20.  Circumcised,  Gen.  17:23- 
26.  Promised  to  be  the  father  of  a  nation, 
Gen.  16:11,12;  17:20;  21:12,13,18.  Sent  away 
by  Abraham,  Gen.  21:6-21.  With  Isaac 
buries  his  father,  Gen.  25:9.  Children  of, 
G(Mi.  25:12-18;  1  Chr.  1:29-31.  Daughter  of, 
marries  Esau,  Gen.  28:9;  36:2,3.  Death  of. 
Gen.  25:17,18. 

2.  Father  of  Zebadiah,  2  Chr.  19:11. 

3.  A  son  of  Azel,  1  Chr,  8:38;  9:44. 

4.  One  of  the  captains  of  himdreds,  2  Chr. 
23:1. 

5.  A  priest  of  the  exile,  Ezra  10:22. 

6.  A  Son  of  Nethaniah.  Assiissinated  Ged- 
aliah,  governor  of  Judah  under  king  of 
Babylon,  and  takes  captive  many  Jews,  Jer. 


40:8-16;  41:1-11;  2  Kin.  25:23-25.     Defeated  ■ 
by  Johanan,  and  put  to  flight,  Jer.  41:12-15. 

ISHMAELITES.  Region  occupied  by, 
Gen.  25:18.  Merchants  of,  buy  Joseph,  Gen. 
37:25-36;  39:1.  CaUed  Midianites,  Gen.  37: 
28,36;  Judg.  8:24,26.  Enemies  to  Israel,  Psa. 
83:6. 

See  IsmiAEL. 

ISHMAIAH,  a  prince  of  Zebulun,  1  Chr. 
27:19. 

ISHMERAI,  a  chief  Benjamite,  1  Chr. 
8:18. 

ISHOD,  one  of  the  tribe  of  Manasseh,  1 
Chr  7'18 

ISHPAN,  a  chief  Benjamite,  1  Chr.  8:22. 

ISH-TOB,  a  small  state  of  Ai'am,  2  Sam. 
10:6,8. 

See  ToB. 

I  SHU  AH,  caUed  also  Isuah.  Son  of 
Asher,  Gen.  46:17;  1  Chr.  7:30. 

ISHUI,  called  also  Ishuai,  Isui,  and 
Jesui.  Son  of  Asher,  Gen.  46:17;  Num.  26:44; 
1  Chi-.  7:30. 

2.  Son  of  Saul,  1  Sam.  14:49. 

ISLAND,  prophecies  concerning,  Psa. 
97:1;  Isa.  11:11;  41:1,5;  49:1;  Zeph.  2:11;  Rev, 
16:20. 

ISMACHIAH,  a  Levlte,  2  Chr.  31:13. 

ISMAIAH,  a  Gibeonite  who  joined  Da- 
vid at  Ziklag,  1  Clir.  12:4. 

ISPAH,  a  chief  Benjamite,  1  Chr.  8:16. 

ISRAEL.  1.  A  name  given  to  Jacob, 
Gen.  32:24-32;  2  Kin.  17:34;  Hos.  12:3,4. 

2.  A  name  of  the  Christ  in  prophecy,  Isa. 
49:3. 

3.  A  name  given  to  the  descendants  of 
Jacob,  a  nation.  Called  also  Israelites,  and 
Hebrews,  Gen.  43:32;  Ex.  1:15;  9:7;  10:3;  21:2; 
Lev.  23:42;  Josh.  13:6,  etc.;  1  Sam.  4:6;  13: 
3,19;  14:11,21;  Phil.  3:5. 

Tribes  op  Israel  were  named  after  the 
sons  of  Jacob.  In  lists  usually  the  names 
Levi  and  Joseph,  two  sons  of  Jacob,  do 
not  appear.  The  descendants  of  Levi  were 
consecrated  to  the  rites  of  religion,  and  the 
two  sons  of  Joseph,  Ephraim  and  Manasseh, 
were  adopted  by  Jacob  in  Joseph's  stead. 
Gen.  48:5;  Josh.  14:4,  and  their  names  ap- 
pear in  the  catalogues  of  tribes  instead  of 
those  of  Levi  and  Joseph,  as  follows :  Asher, 
Benjamin,  Dan,  Ephraim,  Gad,  Issachar, 
Judah,  Manasseh,  Naphtali,  Reuben, 
Simeon,  Zebulun. 

Names  of,  seen  in  John's  vision,  on  the 
gates  of  the  New  Jerusalem,  Rev.  21:12. 

Prophecies  concerning.  Gen.  15:5,13;  25:23; 
26:4;  27:28,29,40;  48:19;  49;  Deut.  33;  of  the 
multitude  of.  Gen.  13:16;  15:5;  22:17;  26:4;  28: 
14;  of  their  captivity  in  Egypt,  Gen.  15:13, 
14;  Acts  7:6,7. 

Divided  into  families,  each  of  which  had 
a  chief,  Num.  25:14;  26;  36:1;  Josh.  7:14;  1 
Chr.  chapters  4-8. 

Number  of,  who  went  into  Egypt,  Gen. 
46:8-27;  Ex.  1:5;  Deut.  10:22;  Acts  7:14.  Num- 
ber of,  at  the  time  of  the  exodus,  Ex.  12:37, 
38,  with  Gen.  47:27;  Ex.  1:7-20;  Psa.  105:24; 
Acts  7.17.  Number  of,  fit  for  military  service 


642 


ISRAEL. 


when  they  left  Egypt,  Ex.  12:37;  at  Sinai, 
by  tribes,  Num.  1:1-50;  after  the  plague. 
Num.  2(5;  wiien  David  numbered,  2  Sam.  24: 
1-9;  1  Chr.  21:5,6;  27:23,24;  after  the  captiv- 
ity, Ezra  2:G4;  Neh.  7:60,07;  in  Jolm's  apoca- 
lyptic vision,  Rev.  7:1-8. 

Dwelt  in  Goshen,  Gen.  46:28-34;  47:4-10, 
27,28.  Dwelt  in  Egypt  four  hundred  and 
thirty  years,  Ex.  12:40,41,  Avith  Gen.  15:13; 
Acts  7:0;  Gal.  8:17.  Were  enslaved  and  op- 
])ressed  by  the  Egj'ptians,  Ex.  1;  2;  5;  Acts 
7:18-30.  Their  gi'oaning  heard  of  God,  Ex. 
2:23-25.  Moses  commissioned  as  deliverer, 
Ex.  3:2-22;  4:1-17.  The  land  of  Egypt 
plagued  on  their  account,  see  Egypt.  Ex- 
empt from  the  plagues,  Ex.  8:22,23;  9:4-0,20; 
10:23;  11:7;  12:13.  Children  were  spared 
when  the  firstborn  of  the  Egyptians  were 
slain,  Ex.  12:13.23.  Instituted  the  passover, 
Ex.  12:1-28.  BorroAved  jewels  from  the 
Egyptians,  Ex.  11:2,3;  12:35,30;  Psa.  105:37. 
Ui-^ed  by  the  Egyptians  to  depart,  Ex.  12:31- 
89.  Journey  from  Eameses  to  Succoth,  Ex. 
12:37-39.  Made  the  journey  by  night,  Ex. 
12:42.  The  day  of  their  deliverance  to  be  a 
memorial,  Ex.  "^12:42;  13:3-16.  Led  of  God, 
Ex.  13:18,21,22.  Providentially  cared  for, 
Deut.  8:3,4;  29:5,6;  84:7;  Neh.  9:21;  Psa.  105: 
37.    See  Manna  ;  Cloud,  Pillar  of. 

Jom'nev  from  Succoth  to  Etham,  Ex.  13: 
20;  to  Pi-hahiroth,  Ex.  14:2;  Num.  33:5-7. 
Piu'sued  by  the  Egyptians,  Ex.  14:5-31.  Pass 
throiigh  the  Red  Sea,  Ex.  14:19-22;  Deut.  11: 
4;  Psa.  78;  105;  106;  107;  130.  Order  of 
march,  Nmn.  2.  Journey  to  Marah,  Ex.  15: 
23;  Num.  33:8.  Murmur  on  accomit  of  the 
hitter  water,  Ex.  15:23-25;  water  of,  sw^eet- 
ened,  Ex.  15:25.  Journey  to  Elim,  Ex.  15:27; 
Num.  33:9.     For  the  itinerary,  see  Num.  33. 

Murmured  for  food,  Ex.  10:2,8.  Provided 
with  manna  and  quails,  Ex.  10:4-30.  Mur- 
mured for  want  of  water  at  Eephidim, 
Ex.  17:2-7;  water  miraculously  supplied 
from  the  rock  at  Meribah,  Ex.  17:5-7.  De- 
feat the  Amalekites,  Ex.  17:13;  Deut.  25:17, 
18.  An-ive  at  Sinai,  Ex.  19:1;  Num.  33:15. 
At  the  suggestion  of  Jethi'o,  Moses's  father- 
in-law,  they  organize  a  system  of  govern- 
ment, Ex.  18:25;  Deut.  1:9-18.  The  message 
of  God  to  them,  requii'ing  that  they  shall  be 
obedient  to  his  commandments,  and  as  a  re- 
ward they  would  be  to  him  a  holy  nation, 
and  their  reply,  Ex.  19:3-8.  Sanctify  them- 
selves for  receiving  the  law,  Ex.  19:10-15. 
The  law  delivered  to,  Ex.  20;  21;  22;  23;  24: 
1-4;  25;  20;  27;  28;  29;  30;  31;  Lev.  chapters 
1-25;  27;  Deut.  5;  15;  10.  The  people  receive 
it  and  covenant  obedience  to  it,  Ex.  24:3,7. 
Idolatry  of,  Ex.  82;  Deut.  9:17-21.  The 
anger  of  the  Lord  in  consequence,  Ex.  32:9- 
14.  Moses's  indignation ;  breaks  the  tables 
of  stone ;  enters  the  camp ;  commands  the 
Levites;  three  thousand  slain,  Ex.  32:19-35. 
Visited  bv  a  plague,  Ex.  82:35.  Obduracy  of, 
Ex.  33:3;  34:9;  Deut.  9:12-29.  God  withdraws 
his  presence,  Ex.  33:1-3.  The  mourning  of, 
when  God  refused  to  lead  them,  Ex.  33:4-10. 
Tables  renewed,  Ex  34.    Pattern    for  the 


tabernacle  and  the  appurtenances,  and  forms 
of  worship  to  be  observed,  Ex.  chapters  25- 
31.    Gifts  consecrated  for  the  creation  of 
the    tabernacle.    Ex     35;    80:1-7;   Num.    7. 
The  erection  of  the  tabernacle;  the  manu- 
facture of  the  appurtenances,  including  the 
garments  of  the  priests;  and  their  snnctifica- 
tion,  Ex.  30:8-38;  chapters  37-40.     First  sac- 
rifice oftered  by,  under  the  laAv,  Lev.  8:14-30; 
9:8-24.  Second  passover  obsei"\'ed, Num. 9:1 -5. 
March  out  of  the  wilderness.  Num.  10:11- 
86.     For  itineraiy,  see  Num.  33.     Order  of 
camp  and  march,  Num.  2.     Arrive  at  the 
border  of  Canaan,  Ninn.  12:16.  Send  twelve 
spies  to  view  the  land.  Num.  13;  32:8;  Deut. 
1:22,25;  Josh.  14:7.    Return  with  a  majority 
and  minority  report.  Num.  13:26-33;  14:6- 
10.     Mumiuring  over  the  report.  Num.  14 
1-5.     The  judgment  of  G(!d  ui)on  them  in 
consequence  of  their  unbelief  and  munnur- 
ing.   Num.   14:13-39.     Reaction,   and  their 
purpose  to  enter  the  land ;  are  defeated  by 
the  Amalekites,  Num.  14:40-45;  Deut.l:41-45. 
Abide  at  Kadesh,  Deut.  1:46.    Return  to  the 
wilderness,  Avhere  they  remain  thirty-eight 
years,  and  all  die  exce]  it  Joshua  and  Caleb, 
Nimi.   14:20-39.    Rebellion  of  Korah,   Da- 
than,  and  Abiram,  Num.  16:1-40;  Deut.  11:0. 
Murmur   against   Moses   and  Aaron;   are 
plagvied  ;  fourteen  thousand  seven  hundred 
die;  plague  stayed,  Num.  10:41-50.  Murmur 
for  want  of  water  in  Meribah ;  the  rock  is 
smitten,  Num.  20:1-18.    Are  refused  passage 
through  the  countiy  of  Edoni,  Num.  20:14- 
21.  The  death  of  Aaron,  Num.  20:22,29;  83:38, 
39;  Deut.  10:0.  Defeat  the  Canaanites,  Num. 
21:1-3.     Are  scourged  Avith  serpents,  Num. 
21 :4-9.    Defeat  the  Amorites,  Nmii.  21 :21-32; 
Deut.  2:24-35,  and  the  king  of  Baasha,  Num. 
21:33-85;  Deut.  3:1-17.    Ai-rive  in  the  plains 
of  Moab,  at  the  fords  of  the  Jordan,  Num. 
22:1;   33:48,49.    Commit   idolatry  with  the 
people  of  Moab,  Num.  25:1-5.    Visited  by  a 
plague  in  consequence;  tAventy-four  thou- 
sand die.  Num.  25:0-15;   26:1.     The  people 
numbered  for  the  allotment  of  the  land. 
Num.   26.     The   daugliters  of   Zelophehad 
sue  for  an  inheritance,  Num.  27:1-11;  Josh. 
17:3-6.     Conquest  of  the  ]Midiaiiites,  Num. 
31.    Nations  dread,  Deut.  2:25.     RencAA-  the 
covenant,  Deut.  29.     Moses  dies,  and  peoi)le 
mourn,  Deut.  34.     Joshua  appointed  leader, 
Num.  27:18-23.     Deut.  31:23.    See  Joshua. 

All  Avho  Avere  numbered  at  Sinai  perished 
in  the  Avilderness  except  Caleb  and  Joshua, 
Num.  26:63,05;  Deut.  2:14-10.  Piety  of  those 
who  entered  Canaan,  Josh.  23:8;  Judg.  2:7- 
10;  Jer.  2:2,3.  Men  chosen  to  allot  the  lands 
of  Canaan  among  the  tribes  and  families. 
Num.  34:17-29.  Remove  from  Shittim  to 
Jordan,  Josh.  8:1.  Cross  Jordan,  Josh.  4. 
Circumcision  obsei*A'ed  and  passoA'er  cele- 
brated. Josh.  5.  Jericho  fciken,  Josh.  0. 
Ai  taken.  Josh.  7  and  8.  ;Make  a  league 
Avith  the  Gibeonites,  Josh.  9.  Defeat  the 
fiA-e  Amoritish  kings.  Josh.  10.  Conquest 
of  the  land.  Josh.  21:43-45,  AA'ith  Judg.  1. 
The  land  allotted,  Josh,  chapters  15-21. 
648 


ISRAEL. 


Two  and  one-half  tribes  return  from  the 
west  side  of  the  Jordan ;  erect  a  memorial  to 
signify  the  unity  of  the  tribes ;  the  memo- 
rial misunderstood ;  the  controversy  which 
followed;  its  amicable  adjustment,  Josh. 
22.  Joshua  s  exhortation  immediately  be- 
fore his  death,  Josh.  23.  Covenant  renewed, 
death  of  Joshua,  Josh.  24;  Judg.  2:8,9.  Re- 
ligious fidelity  during  the  life  of  Joshua, 
Josh.  24:31;  Judg.  2:7. 

UNDER  THE  JUDGES :  Public  affairs  ad- 
ministered four  hundred  and  fifty  years  by 
the  judges,  Judg.  2:16-19;  Acts  13:20.  The 
original  inhabitants  not  fully  expelled,  Judg. 
1:27-36;  3:1-7.  Reproved  by  an  angel  for  not 
casting  ovit  the  oi'iginal  inhabitants,  Judg. 
2:1-5.  People  turn  to  idolatry,  Judg.  2:10-23. 
Delivered  for  their  idolatry  to  the  king 
of  Mesopotamia  during  eight  years;  theii' 
repentance  and  deliverance,  Judg.  3:8-11. 
Renew  their  idolatry,  and  are  put  under 
tribute  to  the  king  of  Moab  during  eighteen 
years ;  repent  and  are  delivered  by  Ehud ; 
eighty  years  of  peace  follow,  Judg.  3:12-30. 
Shamgar  resists  a  foray  of  the  Ph  Uistines  and 
delivers  Israel,  Judg.  3:31.  People  again  do 
evil  and  are  put  under  bonds  for  twenty  yeai's 
to  the  king  of  Syria,  Judg.  4:1-3.  Delivered 
by  Deborah,  a  prophetess,  and  judged,  Judg. 
4;  5.  Seven  years  of  bondage  to  the  Midian- 
ites  ;  delivered  by  Gideon,  Judg.  6;  7;  8:1-28; 
see  Gideon.  Return  to  idolatry,  Judg.  8:33, 
34.  Abimelech  foments  an  inter-tribal  war, 
Judg.  9.  Judged  by  Tola  twenty-three  years, 
Judg.  10:1,2;  by  Jair  twenty-two  years, 
Judg.  10:3,4.  People  backslide,  and  are 
given  over  to  the  Philistines  for  chastise- 
ment eighteen  years;  repent  and  turn  to 
the  Lord ;  delivered  by  Jephthah,  Judg.  10: 
6-18;  11.  Ephraimites  go  to  war  against 
other  tribes;  defeated  by  Jephthah,  Judg. 
12:1-7.  Judged  by  Ibzan  seven  years,  Judg. 
12:8-10 ;  by  Elon  ten  years,  Judg.  12:11,12;  by 
Abdon  eight  years,  Judg.  12:13-15.  Backslide 
again  and  are  chastised  by  the  Philistines 
forty  years,  Judg.  13:1.  Judged  by  Samson 
twenty  years,  Judg.  15:20,  with  chapters  13- 

16.  Scandal  of  the  Bethlehemite's  concu- 
bine, and  the  consequent  war  between  the 
Benjamites  and  the  other  tribes,  Judg.  chap- 
tera  19-21.  Judged  by  Eli  forty  years,  1 
Sam.  4:18,  with  chapters  1-4.  Smitten  by  the 
Philistines  at  Eben-ezer,  1  Sam.  4:1,2,10,11. 
Demand  a  king,  1  Sam.  8:5-20;  Hos.  13:10. 

UNDER  THE  KINCiS  BEFORE  THE  SEP- 
ARATION INTO  TWO  KINGDOMS:  Saul 
anointed  king,  1  Sam.  10;  11:12-15;  12:13.  Am- 
monites invade  Israel,  are  defeated,  1  Sam. 
11.  Philistines  smitten,  1  Sam.  14.  Amalek- 
ites  defeated,  1  Sam.  15.  David  anointed 
king,  1  Sam.  16:11-13.    Goliath  slain,  1  Sam. 

17.  Israel  defeated  by  the  Philistines,  and 
Saul  and  his  sons  slain,  1  Sam.  31 .    See  S.\ul. 

David  defeats  the  Amalckites,  1  Sam.  30; 
2  Sam.  1:1;  made  king,  2  Sam.  2:4,11.  Ish- 
bosheth  made  king,  2  Sam.  2:8-10. 

The  conflict  between  the  two  political  fac- 
tions, 2  Sam.  2:12-32;  3:1. 


David  made  king  over  all  Israel,  2  Sam.  5: 
1-5.  Conquests  of  David,  2  Sam.  8;  Absa- 
lom's rebellion,  2  Sam.  chapters  15-18.  See 
David. 

Solomon  anointed  king,  1  Kin.  1:32-40. 
Temple  built,  1  Kin.  6.  Solomon's  palace 
built,  1  Km.  7.  Solomon's  death,  1  Kin.  11: 
41-43.    See  Solomon. 

THE  REVOLT  OF  THE  TEN  TRIBES: 
Foreshadowing  circumstances  indicating 
the  separation:  Disagreement  after  Saul's 
death,  2  Sam.  2;  1  Chr.  12:23-40;  13.  Luke- 
warmness  of  the  ten  tribes,  and  zeal  of  Judah 
for  David  in  Absalom's  rebellion,  2  Sam.  19: 
41-43.  The  rebellion  of  Sheba,  2  Sam.  20. 
The  two  factions  are  distinguished  as  Israel 
and  Judah  during  David's  reign,  2  Sam.  21: 
2.     Providential,  Zech.  11:14. 

Revolt  consummated  under  Rehoboam, 
son  and  sviccessor  of  Solomon,  1  Kin.  12. 

4.  The  name  of  the  ten  tribes  that  revolted 
from  the  house  of  David.  Called  also  Ja- 
cob, Hos.  12:2. 

List  of  the  kings  of  Israel,  and  the  period 
of  time  in  which  they  reigned.  For  the  facts 
of  their  reigns  see  under  each  name : 

1.  Jeroboam,  twenty-tvv'o  years. 

2.  Nadab,  about  two  years. 

3.  Baasha,  twenty-four  years. 

4.  Elah,  two  years. 

5.  Zimri,  seven  days. 

6.  Omri,  twelve  years. 

7.  Ahab,  twenty-two  years. 

8.  Ahaziah,  two  years. 

9.  Jehoram,  twelve  years. 

10.  Jehu,  twenty-eight  years. 

11.  Jehoahaz,  seventeen  years. 

12.  Jehoash,  sixteen  years. 

13.  Jeroboam  II.  forty-one  years. 

14.  Zachariah,  six  months. 

15.  Shallum,  one  month. 

16.  Menahem,  ten  years. 

17.  Pekahiah,  two  years. 

18.  Pekah,  twenty  years. 

19.  Hoshea,  nine  years. 

The  ten  tribes  candied  captive  to  Assyria. 

History  of  :  War  continued  between  the 
two  kingdoms  all  the  days  of  Rehoboam  and 
Jeroboam,  1  Kin.  14:30;  andbetween  Jeroboam 
andAbijam,  1  Kin.  15:7,  and  between  Bjiasha 
and  Asa,  1  Kin.  15:16,32.  Famine  prevails 
in  the  reign  of  Ahab,  1  Kin.  18:1-6.  Israel, 
called  also  Samaria,  invaded  by,  but  defeats, 
Ben-hadad,  king  of  Syria,  1  Kin.  20.  Moab 
rebels,  2  Kin.  1:1;  3.  Army  of  Syria  invades 
Israel,  but  peacefully  withdraws  through  the 
tact  of  the  prophet  Elisha,  2  Kin.  6:8-23.  Sa- 
maria besieged,  2  Kin.  6:24-33;  7;  city  of, 
taken,  and  the  people  carried  to  Assyria, 
2  Kin.  17.    The  land  repeopled,  2  Kin.  ]7;24. 

Tlie  remnant  that  remained  after  the  able- 
bodied  were  carried  into  captivity  affiliated 
with  the  kingdom  of  Judah,  2  Clir.  30:18-26; 
34:6;  35:18. 

Prophecies  Concerning:  Of  captivity, 
famine,  and  judgments,  1  Kin.  14:15,16; 
17:1;  20:1,3-28;  2  Kin.  7:1,2,17;  8:1;  Isa.  7:8; 
8:4-7;  9:8-21;  17:3-11;  28:1-8;  Hos.  1:1-9;  2:1- 


644 


ISRAEL. 


13;  chapters  4;  8;  9;  10;  11:5,6;  12:7-14;  13; 
Amos  2:G-10;  chapters  3-9. 

Of  restoration,  Hos.  2:14-23;  11:9-11;  13: 
13,14;  14:8. 

Of  the  reunion  of  the  ten  tribes  and  Judah, 
Jer.  3:18;  Ezek.  37:lG-22. 

See  the  following : 

5.  JUDAH.  The  nation  composed  of  the 
tribes  of  Judah  and  Benjamin,  called  Judah, 
Isii.  11:12,13;  Jer.  4:3,  and  Jews,  [see  Jews,] 
ruled  by  the  descendants  of  David. 

In  the  historical  books  of  the  Kings  and 
the  Clu'onicles  the  nation  is  called  Judah, 
but  in  the  prophecies  it  is  frecjuently  re- 
ferred to  as  Israel,  as  in  Isa.  8:14;  49:7. 

List  of  riders  and  the  periods  of  time  over 
which  they  reigned : 

1.  Eehoboam,  seventeen  years. 

2.  Abijah,  or  Abijam,  three  years. 

3.  Asa,  forty-one  years. 

4.  Jehoshaphat,  twenty-five  years. 

5.  Jehoram,  eight  years. 

6.  Ahaziah,  one  year. 
Athaliah's  usurpation,  six  years, 

7.  Joash,  or  Jehoash,  forty  years. 

8.  Amaziah,  twenty-nine  years. 

9.  Uzziah,  or  Azariah,  fifty -two  years. 

10.  Jotham,  sixteen  years. 

11.  Ahaz,  sixteen  years. 

12.  Hezekiah,  twenty-nine  years. 

13.  Manasseh,  fifty-five  years. 

14.  Anion,  two  years. 

15.  Josiah,  thirty-one  years. 

16.  Jehoahaz,  Josiah's  son,  three  months. 

17.  Jehoiakim,  Josiah's  son,  eleven  years. 

18.  Jehoiachin,  or  Jeconiah,  Jehoiakim's 
son,  three  months. 

19.  Zedekiah,  or  Mattaniah,  Josiah's  son, 
eleven  years. 

For  the  history  of  the  above  kings  see 
under  each  name. 

Eehoboam  succeeds  Solomon.  In  conse- 
quence of  his  arbitrary  policy  ten  tribes 
rebel,  1  Kin.  12,  Other  circumstances  of 
his  reign,  1  Kin,  14:21-31;  2  Chr.  10;  11;  12, 
Death  of  Eehoboam,  1  Kin.  14:31,  Abijam's 
wicked  reign,  1  Kin,  15:1-8;  2  Chr,  13;  Asa's 
good  reign,  1  Kin,  15:9-24;  2  Chr.  14;  15;  16. 
Asa  makes  a  league  with  Ben-hadad,  king 
of  Syria,  to  make  war  against  Israel,  1 
Kin.  15:16-24.     Jehoshaphat  succeeds  Asa, 

1  Kin.  15:24;  2  Chr.  17;  18;  19;  20;  21:1;  joins 
Ahab  against  the  king  of  Syria,  1  Kin.  22.  See 
Jehoshaphat.  Jehoram,  called  also  Joram, 
reigns  in  the  stead  of  his  father,  Jehosha- 
phat, 2  Kin.  8:16-24;  2  Chr.  21.  Edom  revolts, 

2  Kin.  8:20-22.  Ahaziah,  called  also  Azariah, 
2  Chr.  22:6,  and  Jehoahaz,  2  Chr.  21:17;  25:23, 
succeeds  Jehoram,  2  Kin.  8:24-29;  2  Chr.  22; 
slain  by  Jehu,  2  Kin.  9:27-29;  2  Chr.  22:8,9, 
Athaliah,  his  mother,  succeeds  him,  2  Kin. 
11:1-16;  2  Chr.  22:10-12;  23:1-15.  Jehoash, 
called  also  Joash,  succeeds  Athaliah,  2  Kin. 
11:21;  12:1-21;  2  Chr.  24,  The  temple  re- 
paired, 2  Kin.  12.  Amaziah  reigns,  and 
Judah  is  invaded  by  the  king  of  Israel ;  Je- 
rusalem is  taken  and  the  sacred  things  of 
the  temple  carried  away,   2  Kin,  14:1-20; 


2  Chr.  25.  Azariah,  called  also  Uzziah,  suc- 
ceeds him,  2  Kin.  14:21,22;  15:1-7;  2  Chr.  26, 
Jotham  succeeds  Uzziah,  2  Kin.  15:7,32-38; 
2  Clir.  27.  Eezin,  king  of  Syria,  invades 
Judah,  2  Kin.  15:37.  Jotham  is  succeeded 
by  Ahaz,  2  Kin.  16:1;  2  Chr.  28.  Judah  is 
invaded  by  kings  of  Samaria  and  Syria; 
Ahaz  hires  the  king  of  Assyria  to  make  war 
on  the  king  of  Syria,  2  Kin.  16:5-9.  Ahaz 
changes  the  fashion  of  the  altar  in  the  tem- 
ple, 2  Kin.  16:10-18.  Hezekiah  succeeds 
Ahaz,  2  Kin.  16:19,20;  2  Chr.  chapters  29-32. 
His  good  reign,  2  Kin.  18:1-8.  He  revolts 
from  the  sovereignty  of  the  king  of  Assyria, 
2  Kin.  18:7.  King  of  Assyria  invades  Judah, 
and  blasphemes  the  God  of  Judah ;  his  army 
overthrown,  2  Kin.  18:9-37;  19.  Hezekiah's 
sickness  and  miraculous  restoration,  2  Kin. 
20.  Succeeded  by  Manasseh,  2  Kin.  20:21; 
2  Chr.  33:1-20.  Manasseh's  wicked  reign,  2 
Kin.  21:1-18,  Anion  succeeds  Manasseh  on 
the  throne,  2  Kin,  21:18-26;  2  Chr,  33:20-25. 
Josiah  succeeds  Anion;  the  temple  is  re- 
paired ;  the  book  of  the  laAv  recovered ;  re- 
ligious revival  follows ;  and  the  king  dies, 
2  Kin.  22;  23:1-30;  2  Chr.  34;  35.  Josiah  is 
succeeded  by  Jehoahaz,  who  reigned  three 
months,  was  dethroned  by  the  king  of 
Egypt,  and  the  land  put  under  tribute,  2 
Kin."  23fS0-35;  2  Chr.  36:1-3.  Jehoiakim 
is  elevated  to  the  throne;  becomes  tribu- 
tary to  Nebuchadnezzar  for  three  years; 
rebels ;  is  conquered  and  carried  to  Babylon, 
2  Kin.  24:1-6;  2  Chr,  36:4-8,  Jehoiachin  is 
made  king ;  suffers  invasion  and  is  carried 
to  Babylon,  2  Kin.  24:8-16;  2  Chr.  36:9,10. 
Zedekiah  is  made  king  by  Nebuchadnezzar ; 
rebels;  Nebuchadnezzar  invades  Judah, 
takes  Jerusalem,  and  carries  the  people 
to  Babylon,  despoiling  the  temple,  2  Kin. 
24:17-20;  25;  2  Chr.  36:11-2L  The  poorest 
of  the  people  Avere  left  to  occupy  the  coun- 
try, and  were  joined  by  fragments  of  the 
army  of  Judah,  the  dispersed  Israelites 
in  other  lands,  and  the  king's  daughters, 
2  Kin.  25:12,22,23;  Jer.  39:10;  40:7-12;  52:16. 
Gedaliah  appointed  governor  over,  2  Kin.  25: 
22.  Llis  administration  favorable  to  the  peo- 
ple, 2  Kin.  25:23,24;  Jer.  40:7-12.  Conspired 
against  and  slain  by  Ishmael,  2  Kin,  25:25; 
Jer.  40:13-16;  41:1-3.  Ishmael  seeks  to  be- 
tray the  people  to  the  Ammonites,  Jer,  41:1- 
18,  The  people,  in  fear,  take  refuge  in  Egypt, 
2  Kin.  25:26;  Jer.  41:14-18;  42:13-18. 

Captivity  of  :  Great  wickedness  the  cause 
of  their  adversity,  Ezek.  5;  6;  7;  16:  23:22-44. 
Dwell  in  Babylon,  Dan.  5:13;  6:13;  Jer.  52:28- 
30;  by  the  river  Chebor,  Ezek.  1:1;  10:15. 
Patriotism  of,  Psa,  137.  Plotted  against, 
by  Hanian,  Esth,  3.  Are  saved  by  Esther, 
Esth,  chapters  4-9,  Cyrus  decrees  their 
restoration,  2  Chr.  36:22"  23;  Ezra  1:1-4.  Cy- 
rus directs  the  rebuilding  of  the  temple,  and 
the  restoration  of  the  vessels  which  had 
been  carried  to  Babylon,  2  Chr.  36:23:  Ezra 
1:3-11.  Proclamation  renewed  by  Darius 
and  Artaxerxes,  Ezra  6:1-14.  Ezra  returns 
with  seventeen  hundred  and  fifty -four  of 


«46 


ISRAEL. 


IZRI. 


the  captivity  to  Jei'usalem,  Ezra  2.  Temple 
rebuilt  and  dedicated,  Ezra  chapters  3-6. 
Artaxerxes  issues  proclamation  to  restore 
the  temple  service,  Ezra  7.  Priests  and 
Levites  authorized  to  return,  Ezra  8.  Cor- 
ruptions among  the  returned  captives ;  their 
reform,  Ezra  9;  10.  ,      ,  .i 

Nehemiah  is  commissioned  to  lead  the  re- 
mainder of  the  captivity,  forty -nine  thou- 
sand nine  hundred  and  forty-two,  back 
to  Cammn,  Neh.  2;  7:5-67;  Psa.  85;  87;  107; 
126.  Wall  of  Jerusalem  rebuilt  and  dedi- 
cated, Neh.  chapters  2-6;  12.  The  law  read 
and  expounded,  Neh.  8.  Solemn  feast  is 
kept ;  priests  are  purified ;  and  the  covenant 
sealed,  Neh.  chapters  8-10.  One-tenth  of  the 
people,  to  be  determined  by  lot,  volunteer  to 
dAvell  in  Jerusalem,  and  the  remaining  nine 
parts  dwell  in  other  cities,  Neh.  11.  Cata- 
logue of  the  priests  and  Levites  who  came 
up  with  Zerubbabel,  Neh.  12.  Nehemiah  re- 
forms various  abuses,  Neh.  13.  Expect  a 
Messiah,  Luke  3:15.  Many  accept  Jesus  as 
the  Christ,  John  2:23;  10:42;  11:45;  12:11;  Acts 
21:20.    Eeject  Jesus,  see  Jesus,  Rejected. 

Rejected  of  God,  Matt.  21:43;  Luke  20:16. 

Prophecies  Concerne^g:  Of  their  rejec- 
tion of  the  Messiah,  Isa.  8:14,15;  49:5,7;  52:14; 
53:1-3;  Zech.  11;  13;  Matt.  21:33;  22:1. 

Of  war  and  other  judgments :  Deht.  28:49- 
57;  2  Kin.  20:17,18;  21:12-15;  22:16,17;  23:26,27; 
Isa.  1:1-24;  3;  4:1;  5;  6:9-13;  7:17-25;  8:14-22;  9; 
10:12;  22:  1-14;  28:14-22;  29:1-10;  30:1-17;  31:1- 
3;  32:9-14;  Jer.  1:11-16;  4:5-31;  6;  7:8-34;  8;  9:9- 
26;  10:17-22;  11:9-23:13:9-27;  14:14-18;  15:1-14 
16;  17:1-4;  18:15-17;  19;  20:5;  21:4-7;  22:24-30 
25:8-38;  chapters  28;  34;  37;  38:1-3;  42:13-22, 
chapters  43;  44;  45;  Lam.  5:6;  Ezek.  4;  5;  11:7- 
12;  chapters  12;  15;  16;  17;  19;  22:13-22;  23:22- 
85;  24;  33:21-29;  Dan.  9:26-27;  Joel  2:1-17; 
Amos  2:4,5;  Mic.  2:10;  3;  4:8-10;  Hab.  1:6- 
11;  Zeph.  1;  Zech.  11;  14:1-3;  Mai.  4:1;  Matt. 
21:33,34;  23:35-38;  24:2,14-42;  Mark  13:1-13; 
Luke  13:34,35;  19:43,44;  21:5-25;  23:28-31; 
Rev.  1:7. 

Dispersion  of:  Isa.  24:1;  Jer.  9:16;  Hos.  9: 
17;  Joel  3:6,20;  Amos  9:9;  Ezek.  4:13;  5:10,12; 
20:23;  36:19;  Dan.  9:7;  John  7:35;  Acts  2:5. 

Of  blessing  and  restoration :  Isa.  1:25-27; 
2:1-5;  4:2-6;  11:11-13;  25;  26:1,2,12-19;  27:13; 
29:18-24;  30:18-26;  32:15-20;  33:13-24;  35;  37: 
31,32;  40:2,9;  41:27;  44;  49:13-23;  51;  52:1- 
12;  60;  61:4-9;  62;  66:5-22;  Jer.  3:14-18;  4:3-18; 
1:^:14-16;  23:3;  24:1-7;  29:1-14;  30:3-22;  32:36- 
44;  33;  44:28;  Ezek.  14:22,23;  16:60-63;  20:40, 
41;  36:1-38;  37:12,21;  Dan.  11:30-45;  12:1; 
Joel  3;  Amos  9:9-15;  Obad.  17-21;  Mic.  2:12, 
13;  5:3;  Zeph.  2:7;  Zech.  1:14-21;  2;  8;  10:5- 
12;  12:1  14;  13;  14:3-21;  Mai.  3:4;  Rom.  11;  2 
Cor.  3:16;  Itev.  7:5. 

ISRAELITES.    See  Israel. 

ISSACHAR.  1.  Son  of  Jacob,  Gen.  30: 
18;  Ex.  1:3;  1  Chr.  2:1.  Jacob's  prophetic 
benedictions  upon.  Gen.  49:14,15.  In  the 
time  of  David,  1  Chr,  7:2,5.  See  Tribe  of, 
below. 

2.  TRIBE  OF :  Military  forces  of,  taken  at 
Sinai,  Num.  1^28,29;  2:6;   on  the  plains  of 


Moab,  Num.  26:25.  Moses  s  blessing  upon^ 
Deut.  33:18,19.  Place  in  march  and  camp, 
Num.  2:3,5;  10:14,15.  Parts  of  Canaan  al- 
lotted to,  Josh.  19:17-23,  with  Josh.  17:10,11. 

Join  Deborah  and  Barak  in  war  against 
Sisera,  Judg.  5:15.  Insurgents  from,  joined 
David,  1  Chr.  12:32,40.  Jom  with  the  king- 
dom of  Judah  after  the  conquest  of  the  land 
by,  2  Clir.  30:18.  For  thmgs  common  to  all 
the  tribes,  see  Israelites,  Tribes  of. 

ISSUE  OF  BLOOD,  Matt.  9:20;  Mark 
5:25;  Luke  8:43. 

See  Hemorrhage. 

ITALY,  Acts  27:1;  Heb.  13:24.  Aquila 
and  PrisciUa  expelled  from.  Acts  18:2. 

ITCH,  Deut.  28:27. 

ITHAI,  called  also  Ittai.  One  of  David's 
valiant  men,  2  Sam.  23:29;  1  Chr.  11:31. 

ITHAMAR.  Son  of  Aaron,  Ex.  6:23;  28: 
1;  1  Chr.  6:3.  Intrusted  with  moneys  of 
the  tabernacle,  Ex.  38:21.  Charged  with 
duties  of  the  tabernacle,  Num.  4:28;  7:8. 
Forbidden  to  lament  the  death  of  his  broth- 
ers, Nadab  and  Abihu,  Lev.  10:6,7.  De- 
scendants of,  1  Chr.  24:1-19. 

ITHIEL.    1.  A  Benjamite,  Neh.  11:7.  _ 

2.  An  unidentified  person  mentioned  in 
Prov.  30:1. 

ITHMAH,  a  Moabite,  1  Chr.  11:46. 

ITHNAN,  a  town  in  the  extreme  S.  of 
Judah,  Josh.  15:23. 

ITHRA,  called  also  Jether.  Father  of 
Amasa,  2  Sam.  17:25;  1  Chr.  2:17. 

ITHRAN.  1.  Son  of  Dishon,  Gen.  36: 
2Q;  1  Chr.  1:41. 

2.  Son  of  Zophah,  1  Chr.  7:37. 

ITHREAM,  son  of  David,  2  Sam.  3:5 ; 
1  Chr  3-3 

ITHRITES,  patronymic  of  the  famOy 
of  Jether,  2  Sam.  23:38;  1  Chr.  2:53. 

ITINERARY,  of  the  Israelites,  Num.  , 
33;  Deut.  10:6,7. 

ITTAH-KAZIN,  a  landmark  in  the 
boundary  line  of  Zebulun,  Josh.  19:13. 

ITTAI.  A  chief  of  David,  2  Sam.  18:2;  1 
Chr.  11:31.  Supports  David  against  Absa- 
lom, 2  Sam.  15:19-22;  18:2,5. 

ITUR^  A,  small  province  in  the  N.  W.  of 
Palestine,  Luke  3:1.  See  also  1  Chr.  1:31;  5:19. 

IVAH.  A  district  in  Babylon  conquered 
by  the  Assyrians,  2  Kin.  18:34;  19:13;  Isa. 
37:13. 

IVORY.  Song  5:14;  7:4;  Ezek.  27:15.  Ex- 
ported from  Tarshish,  1  Kin.  10:22;  2  Chr. 
9:21;  Chittim,  Ezek.  27:6.  Ahab's  palace 
made  of,  1  Kin.  22:39.  Other  houses  made 
of,  Psa.  45:8;  Amos  3:15.  Other  articles 
made  of:  Stringed  instruments,  Psa.  45:8 
\R.  v.] ;  thrones,  1  Kin.  10:18;  2  Chr.  9:17; 
benches,  Ezek.  27:6;  beds,  Amos  6:4;  vessels, 
Rev.  18:12. 

IZHAR,  son  of  Kohath,  Ex.  6:18,21;  1 
Chr.  6:2,18,38:  23:12,18. 

IZRAHIAH,  grandson  of  Tola,  1  Chr. 7:3. 

IZRI,  perhaps  the  same  as  Zeri.  Leader 
of  the  fourth  division  of  Levitical  singers, 
1  Chr.  25:11. 


046 


JAAKAN. 


JACOB. 


JAAKAN,  called  also  Akan  and  Jakan. 
Son  of  Ezer,  Gen.  36:27;  Deut.  10:0;  1  Clir. 
1:42. 

J.i\A.KOBAH,  descendant  of  Simeon,  1 
Chr.  4:30. 

tTAALA,  called  also  Jaalah.  One  of 
the  servants  of  Solomon  returned  from 
exile,  E/ra  2:56;  Neh.  7:58. 

JAALA3I,  son  of  Esau,  Gen.  36:5,14,18; 

1  Chr.  1:35. 

JAANAI,  a  Gadite  chief,  1  Chr.  5:12. 
JAAKE-OKEOIM,  father  of  Elhanan, 

2  Sam.  21:19. 

JAASAU,  of  the  family  of  Bani,  Ezra 
10:37. 

JAASIEL,  son  of  Abner,  1  Chr.  27:21. 

JAAZANIAH.  1.  Called  also  Jezaniah. 
A  captain  Avho  joined  Gedaliah  at  Mizpah, 
2  Kin.  25:23;  Jer.  40:8;  42:1. 

2.  A  Eechabite,  Jer.  35:3. 

3.  An  idolatrous  zealot,  Ezek.  8:11. 

4.  A  wicked  prince  of  Judah,  Ezek.  11: 
1-13. 

JAAZER,  called  also  Jazer.  A  Leviti- 
cal  city  of  refuge  in  Gilead,  allotted  to  Gad, 
and  given  to  the  Levites,  Num.  21:32;  32:1, 
3,35;  Josh.  13:25;  21:39. 

JAAZIAH,  a  descendant  of  Merari,  1 
Chr.  24:26,27. 

JAAZIEL,  a  Levite  musician,  1  Chr. 
15:18. 

JABAL,  son  of  Lamech.  A  shepherd. 
Gen.  4:20. 

JABBOK.  A  stream  on  the  E.  of  the 
Jordan,  the  northern  boundary  of  the  pos- 
sessions of  the  Ammonites,  Num.  21:24; 
Judg.  11:13;  of  the  Reubenites  and  the  Gad- 
ites,  Josh.  12:2;  Deut.  3:16.  The  northern 
boundary  of  the  Amorites,  Judg.  11:22. 

JABESH-GILEAD.  A  city  E.  of  the 
Jordan,  Judg.  21:8-15.  Besieged  by  the  Am- 
monites, 1  Sam.  11:1-11.  Saul  and  his  sons 
buried  at,  1  Sam.  31:11-13;  1  Chr.  10:11,12;  2 
Sam.  2:4.  Bones  of  Saul  and  his  son  re- 
moved from,  by  David,  and  buried  at  Zelah, 
2  Sam.  21:12-14. 

JABEZ.    1.  A  city  of  Judah,  1  Chr.  2:55. 

2.  The  head  of  a  family,  1  Chr.  4:9,10. 

JABIN,  names  of  two  kings  of  Hazor, 
Josh.  11:1-14;  Judg.  4:2,7,17,23,24;  Psa.  83:9. 

JABNEEL.  1.  A  city  in  Judah,  Josh. 
15:11. 

2.  A  citv  of  Naphtali,  Josh.  19:33. 

JAB  NEH,  a  Philistine  city,  2  Chr.  26:6. 

JACHAN,  a  Gadite.  1  Chr.  5:13. 

JACHIN.  1.  Son  of  Simeon,  Gen.  46:10; 
Ex.  6:15;  Num.  26:12.  Called  Jarib,  1  Chr. 
4:24. 

2.  Name  of  a  pUlar,  1  Kin.  7:21;  2  Chr.  3:17. 
See  Boaz. 

3.  A  priest,  who  returned  from  exile  to 
Jerusalem,  1  Chr.  9:10;  Neh.  11:10, 

4.  A  priest,  head  of  one  of  the  courses,  1 
Chr.  24:17. 

JACINTH,  a  precious  stone,  Rev.  9:17; 
21-J20. 


JACKAL,  a  carnivorous  animal,  MaL 
1:3[B.V.]. 

JACOB.  Son  of  Isaac,  and  twin  brother 
of  Esau,  Gen.  25:24-20;  Josh.  24:4;  1  Ciir.l:34; 
Acts  7:8.  Ancestor  of  Jesus,  Matt.  1:2. 
Given  in  answer  to  prayer,  Cien.  25:21.  Ob- 
tjiins  Esau's  birthright  for  a  mess  of  pottage, 
Gen.  25:29-34;  Heb.  12:16.  Fraudulently  ob- 
tains his  father's  blessing.  Gen.  27:1-29;  Heb. 
11 :20.  Esau  seeks  to  slay,  escapes  to  Padan- 
aram,  Gen.  27:41-46;  28:1-5;  Hos.  12:12.  His 
vision  of  the  ladder,  Gen.  28:10-22.  God 
confii-ms  the  covenant  of  Abraham  to,  Gen. 
28:13-22;  35:9-15;  1  Chr.  16:13-18. 

Sojourns  in  Haran  with  his  micle.  La  ban. 
Gen.  chapters  29;  30;  Hos.  12:12.  Serves 
fourteen  years  for  Leah  and  Rachel,  Gen.  29: 
15-30;  Hos.  12:12.  Sharp  practice  of.  with  the 
flocks  and  herds  of  Laban,  Gen.  30:32-43. 
Dissatisfied  with  Laban's  treatment  and  re- 
turns to  the  land  of  Canaan,  Gen.  31.  Meets 
angels  of  God  on  the  journey,  and  calls  the 
place  Mahanaim,  Gen.  32:1,2.  Dreads  to 
meet  Esau;  sends  him  presents;  wrestles 
with  an  angel.  Gen.  32.  Name  of,  changed 
to  Israel,  Gen.  32:28;  35:10.  Reconciliation 
of,  with  Esau,  Gen.  33:4.  Joui-neys  to  Suc- 
coth.  Gen.  33:17;  to  Shalem,  where  he  pur- 
chases a  parcel  of  ground  from  Hanior,  and 
erects  an  altar,  Gen.  33:1«^20.  His  daugh- 
ter, Dinah,  humbled,  Geu.  34.  Returns  to 
Beth-el,  where  he  builds  an  altar,  and  erects 
and  dedicates  a  pillar.  Gen.  35:1-7.  Deb- 
orah, Rebekah's  nurse,  dies,  and  is  biu-i(>d 
at  Beth-el,  Gen.  35:8.  Journeys  to  Ephrath ; 
Benjamin  is  born  to;  Rachel  dies,  and  is 
"buried  in  the  way  to  Ephrath,  which  is 
Bethlehem,"  Gen.  35:16-19;  48:7.  Erects  a 
monument  at  Rachel's  grave.  Gen.  35:20. 
The  incest  of  his  son,  Reuben,  and  his  con- 
cubine, Bilhah,  Gen.  35:22.  List  of  the 
names  of  his  twelve  sons.  Gen.  35:23-26.  Re- 
tiu'ns  to  Arbah,  the  city  of  his  father.  Gen. 
35:27.  Dwells  in  the  land  of  Canaan,  Gen. 
37:1.  His  partiality  for  his  son,  Josej^h,  and 
the  consequent  jealousy  of  his  other  sons, 
Gen.  37:3,4.  Joseph's  prophetic  dream  con- 
cerning. Gen.  37:9-1 1.  His  grief  over  the  loss 
of  Joseph,  Gen.  37:34,35.  Sends  into  Egj-pt 
to  buy  corn,  Gen.  42:1,2;  43:1-14.  His  grief 
over  the  detention  of  Simeon,  and  the  de- 
mand for  Benjamin  to  be  taken  into  Egypt, 
Gen.  42:36.  His  love  for  Benjamin,  Gen. 
43:14;  44:29.  Hears  that  Joseph  still  Hves, 
Gen.  45:26-28. 

Removes  to  Egypt,  Gen.  46:1-7;  1  Sam. 
12:8;  Psa.  105:23;  Acts  7:14,15.  List  of  his 
children  and  grandchildren  Avho  went  down 
into  Egypt,  Gen.  46:8-27.  Meets  Joseph, 
Gen.  46:28-34.  Pharaoh  receives  him,  and 
is  blessed  by  Jacob,  Gen.  47:1-10.  The  land 
of  Goshen  assigned  to.  Gen.  47:11,12.27. 
Dwells  in  Egypt  seventeen  yeai's,  Gen.  47:28. 
Exacts  a  promise  from  Josejih  to  bury  him 
with  his  fathers.  Gen.  47:29-31.  His  bene- 
diction upon  Joseph  and  his  two  sons,  Gen. 
48:15-22.  Gives  the  land  of  the  Amorites 
to  Joseph,  Gen.  48:22;  John  4:5.    His  final 


647 


JACOB. 


JAPHIA. 


Srophetic  benedictions  u])on  his  sons :  Upon 
:euben.  Gen.  49:3, i;  Simeon  and  Levi,  Gen. 
49:5-7;  Judali,  Gen.  49:8-12;  Zebulun,  Gen. 
49:13;  Issachar,  Gen.  49:14,15;  Daniel,  Gen. 
49:16-18;  Gad,  Gen.  49:19;  Asher,  Gen.49:20; 
Naphtali,  Gen.  49:21;  Joseph,  Gen.  49:22-26; 
Benjamin,  49:27.  Charges  his  sons  to  bury 
him  in  the  field  of  Machpelah,  Gen.  49:29,30. 
Death  of,  Gen.  49:33.  Body  of,  embalmed. 
Gen.  50:2.  Forty  days  mourning  for,  Gen. 
50:3.  Burialof,  Gen.  50:4-13.  Descendants 
of,  Gen.  29:31-35;  30:1-24;  35:18,22-26;  46:8- 
27;  Ex.  1:1-5;  1  Chr.  chapters  2-9. 

Prophecies  concerning  himself  and  de- 
scendants. Gen.  25:23;  27:28,29;  28:10-15;  Gen. 
31:3; 35:9-13; 46:3; Deut.l:S;  Psa.l05:10,ll.  His 
wealth.  Gen.  36:6,7.     Well  of,  John  4:5-30. 

JAEL,  wife  of  Heber,  and  slayer  of 
Sisera,  Judg.  4:17-22;  5:6,24. 

JAGUR,  a  town  of  Judah,  Josh.  15:21. 

JAHATH,  name  of  four  Levites,  1  Chr. 
4:2;  23:10,11;  24:22;  2  Chr.  34:12. 

JAHAZ,  called  also  Jahaza,  Jahazah, 
and  Jahzah.  A  Levitical  city  in  Reuben, 
taken  from  the  Moabites,  Josh.  13:18;  21:36; 
Isa.  15:4;  Jer.  48:21.  Sihon  defeated  at. 
Num.  21:23;  Deut.  2:32;  Judg.  11:20. 

JAHAZIAH,  areturned  exile,  EzralO:15. 

JAHAZIEL.  1.  A  disaffected  Israelite 
who  joined  David  at  Ziklag,  1  Chr.  12:4. 

2.  A  priest,  1  Chr.  16:6. 

3.  Son  of  Hebron,  1  Chr.  23:19;  24:23. 

4.  A  Levite,  and  prophet,  2  Chr.  20:14. 

5.  A  chief,  or  the  father  of  a  chief,  among 
the  exiles,  who  returned  from  Babylon, 
Ezra  8:5. 

JAHDAI,  a  descendant  of  Caleb,  1  Chr. 
2:47. 

JAHDIEL,  head  of  a  family  of  Ma- 
nasseh.  1  Chr.  5:24. 

JAHDO,  son  of  Buz,  1  Chr.  5:14.     . 

JAHLEEL,  son  of  Zebuhm,  Gen.  46:14; 
Num.  26:26. 

JAHMAT,  son  of  Tola,  1  Chr.  7:2. 

JAHZAH,  a  city  of  Reuben,  1  Chr.  6:78. 

See  Jahaz. 

JAHZEELi,  called  also  Jahziel.  A  son 
of  Naphtah,  Gen.  46:24;  Num.  26:48;  1  Chr. 
7:13. 

JAHZERAH,  a  priest,  1  Chr.  9:12. 

JAHZIEL,  1  Chr.  7:13. 

See  Jahzeel. 

JAILER,  of  Philippi,  converted,  Acts 
16:27-34. 

J  AIR.  1.  Son  of  Manasseh.  Founder 
of  twenty-three  cities  in  Gilead,  Num.  32:41; 
Deut.  3:14;  Josh.  13:30;  1  Kin.  4:13;  1  Chr. 
2:22,23. 

2.  A  judge  of  Israel,  Judg.  10:3-5. 

3.  A  Benjnmite,  Esth.  2:5. 

4.  Fnther  of  Elbanan,  1  Chr.  20:5. 
JAIRUS.    A  ruler  of  the  synagogue  in 

Capernaum,  Matt.  9:18.  Daughter  of,  re- 
stored to  life,  Matt.  9:18,23-26;  Mark  5:22- 
43:  I.uke  8:41-56. 

J.VKAX.     See  Jaakan. 

JAKEH,  father  of  Agur,  Prov.  30:1. 

JAKIM.     ].  A  Benjamite,  1  Chr.  8:19. 


2.  Head  of  a  sacerdotal  division  in  the 
tabernacle  service,  1  Chr.  24:12. 

JALON,  son  of  Ezra,  1  Chr.  4:17. 

JAMBRES,  an  Egyptian  magician,  Ex. 
7:11;  2  Tim.  3:8. 

JAMES.  1.  An  apostle.  Son  of  Zebe- 
dee  and  Salome,  Matt.  4:21;  27:56.  See 
Salome.  Brother  of  John,  and  a  fisher- 
man, Luke  5:10.  Called  to  be  an  apostle, 
Matt.  4:21,22;  10:2;  Mark  1:19,20;  Luke  6:14; 
Acts  1:13.  Surnamed  Boanerges  by  Jesus, 
Mark  3:17.  An  intimate  companion  of  Jesus, 
and  present  with  him :  At  the  great  draught 
of  fishes,  Luke  5:10;  the  healing  of  Peters 
mother-in-law,  Mark  1:29;  the  raising  of  the 
daughter  of  Jairus,  Mark  5:37;  Luke  8:51; 
the  transfiguration  of  Jesus,  Matt.  17:1; 
Mark  9:2;  Luke  9:28;  in  Gethsemane,  Matt. 
26:37;  Mark  14:33.  Asks  Jesus  concerning 
his  second  coming,  Mark  13:3.  Bigotry  of, 
Luke  9:54.  Civil  ambitions  of.  Matt.  20:20- 
23;  Mark  10:35-41.  Present  at  the  sea  of 
Tiberias  when  Jesus  revealed  himself  to  the 
disciples  after  his  resurrection,  John  21:2; 
[1  Cor.  15:7  ?J    Martyred,  Acts  12:2. 

2.  An  apostle.  Son  of  Alphaeus,  Matt. 
10:3;  Mark  3:18;  Luke  6:15;  Acts  1:13;  12:17. 
Brother  of  Jesus,  Matt.  13:55;  27:56;  Mark 
6:3;  Luke  24:10;  Gal.  1:19;  2:9,12.  The 
brother  of  Judas,  Luke  6:16;  Jude  1,  and 
of  Joses,  Mark  15:40.  [Witness  of  Christ's 
resurrection,  1  Cor.  15:7  ?]  Addresses  the 
council  at  Jerusalem  in  favor  of  liberty  for 
the  Gentile  converts.  Acts  15:13-21.  Disci- 
ples sent  by,  to  Antioch,  Gal.  2:12.  Hears 
of  the  success  attending  PauFs  ministry, 
Acts  21:18,19.     Epistle  of,  Jas.  1:1. 

3.  Brother  of  Jesus,*  Matt.  13:55;  Mark 
6:3;  Gal.  1:19. 

JAMIN.  1.  Son  of  Simeon,  Gen.  46:10; 
Ex.  6:15;  Num.  26:12;  1  Chr.  4:24. 

2.  Descendant  of  Hezron.  1  Chr.  2:27. 

3.  A  priest  who  expounded  the  law  to  the 
exiles  who  returned  to  Jerusalem,  Neh.  8:7. 

JAMLECH,  descendant  of  Simeon,  1 
Chr.  4:34. 

J  ANN  A,  ancestor  of  Joseph,  Luke  3:24. 

JANNES,  an  Egyptian  magician,  Ex. 
7'1 1"  2  Tim   3"S 

JANOAH,  a  city  of  Naphtali,  2  Kin. 
15:29. 

JANOHAH,  a  city  on  the  border  of 
Ephraim,  Josh.  16:6,7. 

JANUM,  a  city  of  Judah,  Josh.  15:53. 

JAPHETH.  Son  of  Noah,  Gen.  5:32;  6:10; 
9:18;  10:21.  His  life  preserved  at  the  time 
of  the  flood.  Gen.  7:13;  9:18.  Prudence  of, 
on  the  occasion  of  Noah's  drunkenness.  Gen. 
9:23,27.  Descendants  of.  Gen.  10:2-5;  1 
Chr.  l:.5-7. 

JAPHIA.  1.  King  of  Lachish,  Josh.  10:3. 

2.  A  town  of  Zebulun,  Josh.  19:12. 

3.  A  son  of  David,  2  Sam.  5:15;  1  Chr.  3:7; 
14:6. 

*  Whether  tills  James  is  identical  with  James  the  son  of 
Alnhrrusis  (ii\e  of  ilio  most  iliniciilt  questions  in  the  bio- 
trraplilcal  history  of  the  Rospels.  See  2  above.  For  full 
(llscussioii  of  ih(!  siil)jecf.  the  reader  is  referred  to  commen- 
taries and  biographical  works. 


648 


JAPIILET. 


JEIIKZEKKJ.. 


JAPHLET,  grandson  of  Beriah,  1  Chr. 
7:33. 

JAPHLETI,  a  place  whose  situation  is 
unknown,  Josh.  10:3. 

JAPHO,  a  city  of  Dan,  Josh.  19:46. 

JAKAII,  son  of  Ahaz,  1  Chr.  9:42. 

JAKEB,  king-  of  Asshur,  Hos.  5:13;  10:6. 

JARED.  1.  Called  also  Jered.  A  de- 
scendant of  Seth,  Gen.  5:15,16,18,19,20;  1 
Chr.  1:2. 

2.  An  ancestor  of  Jesus,  Luke  3:37. 

JAllESIAH,  son  of  Jeroham,  1  Chr. 

'  JARIIA,  an  Egyptian,  1  Chr.  2:34,35. 
JAUIL5.    1.  Son  of  Simeon,  1  Chr.  4:24. 

2.  A  chief  among  the  captivity,  Ezra  8:16. 

3.  A  pi'iest  who  married  an  idolatrous 
wife,  Ezra  10:18. 

JARMUTH.  1.  A  city  in  Judah,  Josh. 
10:3,5,23;  12:11;  15:35;  Neh.  11:29. 

2.  A  Levitical  city  in  Issachar,  Josh.  21:29. 

JAROAH,  a  descendant  of  Gad,  1  Chr. 
5:14. 

J  ASHEN,  father  of  one  of  David's 
heroes,  2  Sam.  23:32. 

JASHOBEAM.  1.  One  of  David's  war- 
riors, 2  Sam.  23:8;  1  Chr.  11:11;  27:2. 

2.  A  Korhite  Levite,  1  Chr.  12:6. 

JASHUB.  1.  Son  of  Issachar,  Num. 
26:24;  1  Chr.  7:1.  Called  Job  in  Gen. 
46:13. 

2.  Of  the  familv  of  Bani,  Ezra  10:29. 

JASHUBI-LEHEM,  a  descendant  of 
Shelah,  1  Chr.  4:22. 

JASIEL,  one  of  David's  warriors,  1  Chr. 
11:47. 

JASON,  a  Christian  at  Thessalonica, 
Acts  17:5,6,7,9;  and  probably  Paul's  kins- 
man, mentioned  in  Rom.  16:21. 

JASPER,  a  precious  stone  set  in  the 
higli  priest's  breastplate,  Ex.  28:20;  39:13; 
Ezek.  28:13;  Rev.  4:3;  21:11,18,19. 

JATHNIEL,  son  of  Meshelemiah,  1  Chr. 
26:2. 

JATTIR,  a  Levitical  city.  Josh.  15:48; 
21:14;  1  Sam.  30:27;  1  Chr.  6:57. 

JAVAN.  1.  Son  of  Japheth,  Gen.  10:2, 4; 
1  Chr.  1:5,7. 

2.  A  city  in  Arabia  in  which  the  Pheni- 
cians  traded,  Ezek.  27:13,19. 

JAVELIN,  a  heavy  lance,  Ezek.  39:9; 
used  by  Goliath  [R.  V.],  1  Sam.  17:6;  by  Saul, 
1  Sam.  18:11;  19:9,10. 

JAZER.  1.  A  city  of  refuge  E.  of  the 
Jordan,  Josh.  21:39.  Taken  from  the  Am- 
orites,  Num.  21:32;  32:1,3,35;  Josh.  13:25. 

2.  Sea  of,  Jer.  48:32. 

JAZIZ,  a  shepherd,  1  Chr.  27:31. 

JEALOUSY.  Prov.  6:34;  27:4;  Eccl.  4:4; 
Song  8:6.  Law  concerning,  when  husband  is 
jealous  of  his  wife.  Num.  5:12-31.  Image  of, 
Ezek.  8:3,4.     Forbidden,  Rom.  13:13  [R.  V.]. 

Attributed  to  God,  Ex.  20:5;  34:13,14; 
Num.  25:11;  Deut.  29:20;  32:16,21;  1  Kin. 
14:22;  Psa.  78:58;  79:5;  Isa.  30:1,2;  31:1.3; 
Ezek.  16:42;  23:25;  36:5,6;  38:19;  Zeph.  1:18; 
3:8;  Zech.  1:14;  8:2;  1  Cor.  10:22.  See  AN- 
THROPOMORPHISMS. 


A  spirit  of  enudation,  Rom.  10:19;  11:11. 

See  Emulation  ;  Envy. 

FUiURATlVE:  2  Cor.  112. 

Instances  of:  Cain,  of  Abel,  Gen;4:5,6,8. 
Sarah,  of  Hagar,  Gen.  16:5.  Joseph's  breth- 
ren, of  Joseph,  Gen.  37:4-11,18-28.  Saul,  of 
David,  1  Sam.  18:8-30;  19:8-24;  20:24-34. 
Joab,  of  Abner,  2  Sam.  3:24-27.  Nathan,  of 
Adonijah,  1  Kin.  1:24-26.  Ejihraimites,  of 
Gideon,  Judg.  8:1;  of  Jephthah,  Judg.  12:1. 
The  brother  of  the  prodigal  son,  Luke  15:25- 
32.  Sectional,  between  Israel  and  the  tribe 
of  Judah,  2  Sam.  19:41-43. 

JEATERAI,  descendant  of  Gershom,  1 
Chr.  6:21. 

JEBERECHIAH,  father  of  Zechariah, 
Isa.  S:2. 

JEBUS,  called  also  Jebusi.  See  Jerusa- 
lem. 

JEBUSITES.  One  of  the  tribes  of  Ca- 
naan,  Deut.  7:1.  Land  of,  given  to  Abra- 
ham and  his  descendants.  Gen.  15:21;  Ex. 
3:8,17;  23:23,24;  Deut.  20:17;  Ex.  33:2;  34: 
10,11.  Conquered  by  Joshua,  Josh,  chap- 
ters 10-12;  and  24:11;"  by  David,  2  Sara.  5:6-9. 
Jerusalem  within  the  territory  of.  Josh.  18:28. 
Not  exterminated,  but  intermarrv  with  the 
Israelites,  Judg.  3:5,6;  Ezra  9:1,2;  10:18-44. 
Pay  tribute  to  Solomon,  1  Kin.  9:20,21. 

JECAMIAH,  son  of  Jeconiah,  1  Chr. 

0.-|  Q 

JECHOLIAH,    called    also    Jecoliah. 
Mother  of  Azariah,  2  Kin.  15:2;  2  Chr.  26:3. 
JECONIAH.    See  Jehoiachin. 
JEDAIAH.    1.  Descendant  of  Simeon, 

1  Chr.  4:37. 

2.  A  returned  exile,  Neh.  3:10. 

3.  A  priest  of  the  captivity,  1  Chr.  9:10; 
24:7;  Ezra  2:36;  Neh.  7:39. 

4.  A  priest  who  dwelt  at  Jerusalem  after 
the  return  of  the  captivity,  Neh.  11:10;  12:6, 
19;  Zech.  6:10,14. 

5.  Another  priest,  who  returned  from 
Babylon  with  Nehemiah,  Neh.  12:7,21. 

JEDIAEL.  1.  Son  of  Benjamin,  1  Chr. 
7:6,10,11. 

2.  Son  of  Shimri,  1  Chr.  11:45. 

3.  A  Manassite  chief,  who  joined  David 
at  Ziklag,  1  Chr.  12:20. 

4.  Son  of  Meshelemiah,  1  Chr.  2(5:2. 
JEDIOAH,  Avife  of  Amon,  2  Kin.  22:1. 
JEDIDIAH,  a  name  given  to  Solomon, 

2  Sam.  12:25. 

JEDUTHUN.  A  musician  of  the  fpm- 
ple,  1  Chr.  16:41;  25:1.  Called  Ethan,  1  Chr. 
6:44;  15:17.     See  titles  of  Psalms  39;  62;  77. 

JEGAR-SAHADUTHA,  called  also 
Galeed.  a  heap  of  stones  on  Mount  Gil- 
ead,  Gen.  31:47,48. 

JEHALELEEL,  descendant  of  Judah, 

1  Chr.  4:16. 

JEHALELEL,  a  descendant  of  Merari, 

2  Chr.  29:12. 

JEHDEIAH.  1.  SonofShubae],lClir. 
24:20. 

2.  One  of  David's  overseers,  1  Chr.  27: 
30. 

JEHEZEKEL,  a  priest,    and  head  of 


6^9 


JEHEZEKEL. 


JEHOSHAPHAT. 


the  twentieth  division  in  the  tabernacle 
service,  1  Chr.  24:16. 

JEHIAH,  a  Levite,  and  doorkeeper  of 
the  ark,  1  Chr.  15:24. 

JEHIEL..  1.  A  Levite  porter,  1  Chr. 
15:18.  Probably  identical  with  Jehiah, 
above. 

2.  A  Gershonite  Levite,  1  Chr.  23:8;  29:8. 

3.  A  companion  of  David's  sons,  1  Chr. 

27:32. 

4.  Son  of  Jehoshaphat,  2  Chr.  21:2. 

5.  Son  of  Henian,  2  Chr.  29:14. 

6.  A  Levite  overseer  in  the  temple,  2  Chr. 
31:13. 

7.  A  priest  who  gave  extraordinary  offer- 
ings for  the  passover,  2  Chr.  35:8. 

8.  Father  of  Obadiah,  Ezra  8:9. 

9.  Father  of  Shechaniah,  Ezra  10:2. 

10.  Name  of  two  priests  who  married 
idolatrous  wives,  Ezra  10:21,26. 

JEHIELI,  son  of  Laadan,  1    Chr.  26: 

21  22 
JEHIZKIAH,  son  of  Shallmn,  2  Chr. 

28:12. 

JEHOADAH,  son  of  Ahaz,  1  Chr.  8:36. 

JEHOADDAN,  mother  of  Amaziah,  2 
Kin.  14:2;  2  Chr.  25:1. 

JEHOAHAZ.  1.  Son  of  Jehu,  and 
king  of  Israel,  2  Kin.  10:35;  13:1-9. 

2.  Son  of  Jehoram,  king  of  Judah,  2  Chr. 
21:17.     See  Ahaziah. 

3.  Called  also  Shallum.  King  of  Judah, 
and  successor  of  Josiah,  2  Kin.  23:30,31;  1 
Chr.  3:15;  2  Chr.  36:1;  Jer.  22:11.  Wicked 
reign  of,  2  Kin.  23:32.  Pharaoh-nechoh, 
king  of  Egypt,  invades  the  kingdom  of,  de- 
feats him,  and  takes  him  captive  to  Egypt, 
2  Kin.  23:33-35;  2  Chr.  36:3,4.  Prophecies 
concerning,  Jer.  22:10,11,12. 

JEHOASH.  1.  Called  also  Joash.  Suc- 
cessor of  Jehoahaz,  2  Kin.  13:10-25.  Defeats 
Amaziah,  2  Kin.  13:12;  14:8-15;  2  Chr.  25:17- 
24.     Death  of,  2  Kin.  13:13;  14:16. 

2.  King  of  Judah.    See  Joash. 

JEHOHANAN.  1.  A  porter  of  the 
tabernacle,  1  Chr.  26:3. 

2.  A  military  chief  under  Jehoshaphat, 
whose  corps  consisted  of  two  hundred  and 
eighty  thousand  men,  2  Chr.  17:15.  Prob- 
ably identical  with  a  captain  of  a  hundred, 
in  2  Chr.  23:1. 

3.  Son  of  Bebai,  Ezra  10:28. 

4.  A  priest  among  the  exiles  who  returned 
from  Babylon,  Neh.  12:13. 

5.  A  chorister  in  the  temple,  Neh.  12:42. 
JEHOIACHIN.     King  of    Judah  and 

successor  to  Jehoiakim,  2  Kin.  24:6-8;  2  Chr. 
36:8,9.  Called  Jeconiah,  1  Chr.  3:16;  Jer. 
24:1.  Called  Coniah,  Jer.  22:24;  37:1. 
Wicked  reign  of,  2  Kin.  24:9;  2  Chr.  36:9. 
Nebuchadnezzar  invades  his  kingdom,  takes 
him  captive  to  Babylon,  2  Kin.  24:10-16;  2 
Chr.  36:10;  Esth.  2:6;  Jer.  27:20;  29:1,2;  Ezek. 
1:2.  Confined  in  prison  thirty -seven  years, 
2  Kin.  25:27.  Released  fi-om  prison  by  Evil- 
merodnch,  and  promoted  above  other  kingK, 
and  lionor.'d  until  death,  2  Kin.  25:27-30; 
Jer.  52:31-34.     Prophecies  concerning,  Jer. 


22:24-30;  28:4.  Sons  of,  1  Chr.  3:17,18.  An- 
cestor of  Jesus,  Matt.  1:12. 

JEHOIADA.  1.  Father  of  Benaiah,  one 
of  David's  ofRcei'S,  2  Sam.  8:18. 

2.  A  high  pi"iest.  Overthrows  Athaliah, 
the  usurping  queen  of  Judah,  and  estab- 
lishes Jehoash  upon  the  throne,  2  Kin.  11;  2 
Chr.  23.  Salutaiy  influence  of,  over  Jeho- 
ash, 2  Kin.  12:2;  2  Chr.  24:2,22.  Directs  the 
repairs  of  the  tem]Dle,  2  Kin.  12:4-16;  2  Chr. 
24:4-14.     Death  of,  2  Chr.  24:15,16. 

3.  A  priest  who  led  three  thousand  seven 
hundred  priests  armed  for  war,  1  Chi\  12:27. 

4.  Son  of  Benaiah,  1  Chr.  27:34. 

5.  A  returned  exile,  Neh.  3:6. 

6.  A  priest  mentioned  in  Jeremiah's  let- 
ter to  the  captive  Jews,  Jer.  29:26. 

JEHOIAKIM,  called  also  Eliakim. 
King  of  Judah,  1  Chr.  3:15.  Ancestor  of 
Jesus,  Matt.  1:11.  Wicked  reign  and  final 
overthrow  of,  2  Kin.  23:34-37;  24:1-6;  2  Chr. 
36:4-8;  Jer.  22:13-19;  26:22,23;  36;  Dan.  1:1,2. 
Dies,  and  is  succeeded  by  his  son,  Jehoia- 
chin,  2  Kin.  24:6. 

JEHOIARIB,  two  priests  bearing  the 
same  name,  1  Chr.  9:10;  Neh.  11:10;  1  Chr. 
24:7. 

JEHONADAB.    See  Jonadab. 

JEHONATHAN.  1.  An  overseer  of 
David's  storehouses,  1  Chr.  27:25. 

2.  A  Levite  sent  to  instruct  the  people  in 
the  law,  2  Chr.  17:8. 

3.  An  obscure  priest,  Neh.  12:18. 
JEHORAM.     1.  King  of  Judah,  1  Kin. 

22:50;  2  Kin.  8:16;  1  Chr.  3:11;  2  Chr.  21:5. 
Ancestor  of  Jesus,  Matt.  1:8.  Marries  Atha- 
liah, whose  wicked  counsels  influence  his 
reign  for  evil,  2  Kin.  8:18,19;  2  Chr.  21: 
6-13. 

Slays  his  brothers  to  strengthen  himself 
in  his  sovereignty,  2  Chr.  21:4,13.  Edom 
revolts  from,  2  Kin.  8:20-22;  2  Chr.  21: 
8-10.  Philistines  and  Arabians  invade  his 
territory,  2  Chr.  21:16,17.  Death  of,  2  Chr. 
21:18-20;  2  Kin.  8:24.  Prophecy  concerning, 
2  Chr.  21:12-15. 

2.  A  son  of  Ahab.     See  Joram. 

3.  A  priest  commissioned  to  go  through 
Israel  and  instruct  the  people  in  the  law,  2 
Chr.  17:8. 

JEHOSHABEATH.    See  Jehosheba. 

JEHOSHAPHAT.  1.  David's  re- 
corder, 2  Sam.  8:16;  20:24;  1  Kin.  4:3;  1  Chr. 
18:15. 

2.  One  of  Solomon's  commissariat  officers, 
1  Kin.  4:17. 

3.  King  of  Judah.  Succeeds  Asa,  1  Kin. 
15:24;  22:41;  1  Chr.  3:10;  2  Chr.  17:1;  Matt.  1: 
8.  Strengthens  himself  against  Israel,  2 
Chr.  17:2.  Inaugurates  a  system  of  public 
instruction  in  the  law,  2  Chr.  17:7-9.  His 
wise  reign,  1  Kin.  22:43;  2  Chr.  17:7-9;  19:3- 
11.  His  system  of  tribute,  2  Chr.  17:11.  His 
military  forces  and  armament,  2  Chr.  17:1 2- 
19.  Joins  Ahab  in  an  invasion  of  Ramoth-gil- 
ead,  1  Kin.  22;  2  Chr.  18.  Rebuked  by  the 
pro])het  Jehu,  2  Chr.  19:2.  The  allied  foi-ces 
of  the  Amorites,  Moabites,  and  other  tribes 


650 


JEIIOSHAPITAT. 


jp:remiaii. 


invade  his  territory,  and  are  defeated  by,  2 
Chr.  20.  Builds  ships  for  commerce  witli 
Tarshish,  ships  are  destroyed,  1  Kin.  22:4S, 
49;  2  Clir.  2U:35-;37.  Joins  Jehoram,  king  of 
Israel,  in  an  invasion  of  the  land  of  Moab, 
defeats  the  Moabites,  2  Kin.  3.  Makes  vain- 
able  gifts  to  the  temple,  2  Kin.  12:1S.  Death 
of,  1  Kin.  22:50;  2  Chr.  21:1.  Religions 
zeal  of,  1  Kin.  22:43,46;  2  Chr.  17:1-9;  19;  20: 
1-32;  22:9.  Prosperity  of,  1  Kin.  22:45,48;  2 
Chr.  cha])tei's  17-20.  Bequests  of,  to  his 
children,  2  Chr.  21:2,3. 

4.  Father  of  Jehu,  2  Kin.  9:2,14. 

5.  A  priest  who  assisted  in  bringing  the 
ark  from  Obed-edom,  1  Chr.  15:24. 

().  A  valley.  Called  Valley  of  Decision, 
Joel  3:2.12.14. 

JEHOSHEBA,  called  also  Jehoshab- 
EATH.     Daughter  of  Joram.  2  Kin.  11:2. 

JEHOSHUA,  a  name  sometimes  given 
to  one  of  the  Joshuas,  Num.  13:16. 

JEHOSHUAH,  a  name  of  one  of  the 
Joshuas.  1  Chr.  7:27. 

JEHOVAH-JIREH,  Mount  Moriah,  in 
Jerusalem,  where  Abraham  offered  Isaac, 
Gen.  22:14. 

JEHOVAH-NISSI,  an  altar,  Ex.  17:15. 

JEHOVAH-SHALOM,  an  altar  built 
by  Gideon,  Judg.  6:24. 

JEHOZABAD.  1.  Son  of  Shomer,  and 
one  of  the  assassins  of  King  Jehoash,  2  Kin. 
12:21;  2  Chr.  24:26. 

2.  Son  of  Obed-edom,  1  Chr.  26:4. 

3.  A  Benjamite  chief  who  commanded 
one  himdred  and  eighty  thousand  men,  2 
Chr.  17:18. 

JEHOZADAK,  called  also  Josedech 
and  Jozadak.  A  priest  of  the  exile,  1  Chr. 
6:14.15;  Ezra  3:2.8;  5:2;  10:18;  Neh.  12:26; 
Hag.  1:1.12,14;  2:2,4;  Zech.  6:11. 

«TEHU.  1.  The  prophet  who  announced 
tlie  Avrath  of  Jehovah  against  Baasha,  king 
of  Israel,  1  Kin.  16:1,7,12;  2  Chr.  19:2;  20:34. 

2.  Son  of  Nimshi,  king  of  Israel,  1  Kin. 
19:16;  2  Kin.  9:1-14.  Religious  zeal  of,  in 
slaying  idolaters,  2  Kin.  9:14-37:  10:1-28;  2 
Chr.  22:8,9.  His  territory  invaded  by 
Hazael,  king  of  Syria,  2  Kin.  10:32,33. 
Prophecies  concerning,  1  Kin.  19:17;  2  Kin. 
10:30;  15:12;  Hos.  1:4.  Death  of,  2  Kin. 
10:35. 

3.  Son  of  Obed,  1  Chr.  2:38. 

4.  Son  of  Josibiah.  1  Chr.  4:35. 

5.  A  Benjamite,  1  Chr.  12:3. 
JEHUBBAH,  an  Asherite,  1  Chr.  7:34. 
JEHUCAL,  called  also  Jucal.     Son  of 

Shelemiah,  Jer.  37:3;  38:1,4. 

,TEHUr>,  a  city  of  Dan,  Josh.  19:45. 

JEHUDI,  a  Jew,  Jer.  36:14,21,23. 

JEHUDIJAH,  wife  of  Ezra,  1  Chr. 
4:18. 

JEHUSH,  a  Benjamite.  1  Chr.  8:39. 

JEIEL.  1.  Called  also  Jehiel.  A  Reu- 
benite,  1  Chr.  5:7. 

2.  A  Benjamite,  1  Chr.  9:35. 

3.  One  of  Da\ad's  heroes,  1  Chr.  11:44. 

4.  A  Levite,  and  chorister  in  the  taber- 
nacle service,  1  Chr.  15:18,21;  16:5. 


5.  A  Levite,  ancestor  of  Jehaziel,  who 
encouraged  J  udah  against  their  enemies,  2 
Chr.  20:14. 

6.  A  scribe  during  the  reign  of  Uzziah,  2 
Chr.  26:11. 

7.  A  Levite  who  cleansed  the  temple,  2 
Chr.  29:13. 

8.  A  chief  of  the  Levites  who  gave,  with 
other  chiefs,  five  thousand  five  himdred 
"small  cattle  "  for  sacrifice,  2  Chr.  35:9. 

9.  A  son  of  Adonikam,  an  exile  who  re- 
turned to  Jerusalem  with  Ezra,  Ezra  8:13. 

10.  A  priest  who  was  defiled  by  marriage 
to  an  idolatrous  woman,  Ezra  10:43. 

JEKABZEIilL,  a  city  in  the  S.  of  Judah, 
Neh.  11:25. 

JEKAMEAM,  son  of  Hebron,  1  Chr. 
23:19;  24:23. 

JEKAMIAH,  a  descendant  of  Jerah- 
meel,  1  Chr.  2:41. 

JEKUTHIEL,  son  of  Ezra,  1  Chr.  4:18. 

JEMIMA,  Job's  daughter.  Job  42:14. 

JE3IUEL,  son  of  Simeon,  Gen.  46:10; 
Ex.  6:15. 

JEPHTHAH.  A  judge  of  Israel.  Ille- 
gitimate, and  therefore  not  entitled  to  in- 
herit his  father's  property,  Judg.  11:1,2. 
Escapes  the  violence  of  his  half-brothei's, 
dwells  in  the  land  of  Tob,  Judg.  11:3.  Re- 
called from  the  land  of  Tob  by  the  elders  of 
Gilead,  Judg.  11:5.  Made  ca])tain  of  the 
host,  Judg.  11:5-11;  and  made  head  of  the 
land  of  Gilead,  Judg.  11:7-11.  His  message 
to  the  king  of  the  Ammonites,  Judg.  11:12- 
28.  Leads  the  host  of  Israel  against  the 
Ammonites,  Judg.  1 1 :29-33.  His  rash  vow 
concerning  his  daughter.  Judg.  11:31,34-40. 
Falsely  accused  by  the  Ephraimites.  Judg. 
12:1.  Leads  the  army  of  the  Gileadites 
against  the  Ephraimites,  Judg.  12:4.  Judges 
Israel  six  years, dies,  and  is  buried  in  Gilead, 
Judg.  12:7.     Faith  of,  Heb.  11:32. 

JEPHUNNEH.  1.  Father  of  Caleb, 
Num.  13:6. 

2.  An  Asherite,  1  Chr.  7:38. 

JER  AH,  son  of  Joktan,  Gen.  10i26;  1 
Chr.  1:20. 

JERAHMEEL.  1.  Son  of  Hezron,  1 
Chr.  2:9. 

2.  Son  of  Kish,  1  Chr.  24:29. 

3.  An  officer  of  Jehoiakim,  king  of  Judah, 
Jer.  36:26. 

JERED,  son  of  Ezra,  1  Chr.  4:18. 

JEREMAI,  of  the  family  of  Hashuin, 
Ezra  10:.33. 

JERE3IIAH.     1.    Of   Libnah,    grand- 
father of  Jehoahaz,  2  Kin.  23:31;  24:18;  Jer. 
52.1. 
'  2.'  A  chief  of  Manasseh,  1  Chr.  5:24. 

3.  An  Israelite  who  joined  David  at 
Ziklag,  1  Chr.  12:4. 

4.  Two  Gadites  who  joined  David  at 
Ziklag,  1  Chr.  12:10,13. 

5.  The  prophet,  Jer.  1:1.  A  Rechabite, 
Jer.  35:3.  A  priest,  Jer.  1:1.  Call  of,  Jer. 
1:4-19.  Time  of  his  prophecies,  Jer.  3:6; 
21:1;  24:1;  25:1-3:  26:1;  28:1;  32:1;  34:1;  45:1; 
49:34.    Letter  to  the  captives  in  Babylon, 


651 


JEREMIAH. 


JERUSALEM. 


Jer.  29.  Sorrow  of,  under  pei-secution,  Jer. 
1510,15;  17:15-18.  Conspiracy  against,  Jer. 
11-21-23;  18:18-23.  Foretells  the  desolation 
of  Jerusalem,  Jer.  19.  Pashur,  the  governor 
of  the  temple,  scourges  and  casts  him  into 
prison,  Jer.  20:1-3.'  Denounces  Pashur,  Jer. 
20:3-6.  His  melancholy  and  murmuring 
against  God,  in  consequence  of  persecution, 
Jer.  20:7-18.  Imprisoned  by  Zedekiah,  Jer. 
32;  33:1;  37:15-21;  38:6-13;  39:15-18;  Lam.  3: 
.■■>:5-55.  Nebuchadnezzar  directs  the  release 
of,  Jer.  39:11-14;  40:1-4.  Has  a  friend  in 
Ahikam,  Jer.  26:24.  Ebed-melech.  the  Egyp- 
tian, intercedes  with  the  king  for  him,  and 
secures  his  release,  Jer.  38:7-13. 

Prophecies  of,  written  by  Baruch,  Jer. 
36:1-7,32;  45:1.  Prophecies  of ,  destroyed  by 
Jehoiakim,  Jer.  36:8-32.  Book  of  the  prophe- 
cies of,  delivered  to  Seraiah,  with  a  charge 
from  Jeremiah,  Jer.  51:59-64.  Zedekiah 
seeks  counsel  from  God  by,  Jer.  21:1,2;  37:3; 
38:14.  His  intercession  asked  :  By  Johanan 
and  all  the  people,  Jer.  42:1-6;  by  Zedekiah, 
Jer.  37:3.  Johanan  carries  Jeremiah  into 
Egypt,  Jer.  43:1-7.  Foretells  the  conquest 
of  Egypt  by  Babylon,  Jer.  43:8-12.  Prophe- 
cies of,  studied  by  Daniel,  Dan.  9:2.  Celibacy 
of,  Jer.  16:2.  Purchases  a  field,  Jer.  32:7-10. 
Lamentations  of:  Over  Josiah,  2  Chr. 
35:25;  over  the  prosperity  of  the  wicked, 
Jer.  12:1-6;  over  the  desolation  of  God's 
heritage,  Jer.  12:7-13;  over  Jerusalem,  Jer. 
4:14-18;  8:18-21;  9:1;  10:19-22.  See  Book  OF 
Lamentations.  Dwells  at  Mizpah,  Jer.  40:6. 
Prayers  of,  Jer.  14:7-9;  32:17-25.  Zeal  of, 
Jer.  15:16. 

JEKEMOTH.  1.  A  Benjamite,  1  Chr. 
8:14. 

2.  One  of  the  sons  of  Elam,  Ezra  10:26. 

3.  One  of  the  family  of  Zattu,  Ezra  10:27. 

JERIAH,  called  also  Jerijah.  A  de- 
scendant of  Hebron,  1  Chr.  23:19;  24:23; 
26:31. 

JERIBAI,  a  valiant  man  of  David's 
guard,  1  Chr.  11:46. 

JERICHO.  1.  A  city  E.  of  Jerusalem 
and  near  the  Jordan,  Num.  22:1;  26:3;  Deut. 
34:1.  Called  the  City  of  Palm  Trees,  Deut. 
34:3.  Situation  of,  pleasant,  2  Kin.  2:19. 
Rahab  the  harlot  lived  in.  Josh.  2;  Heb. 
11:31.  Joshua  sees  the  "captain  of  the 
h(jst"  of  the  Lord  near.  Josh.  5:13-15.  Be- 
sieged by  Joshua  seven  days ;  fall  and  de- 
struction of.  Josh.  6;  24:11.  Situated  within 
the  territory  allotted  to  Benjamin,  Josh. 
18:12,21.  TheKenites  dwelt  at,  Judg.  1:16. 
Kingof  Moab  makes  conquest  of,  and  estab- 
lishes his  capital  at,  Judg.  3:13.  Rebuilt  by 
Hiel,  1  Kin.  H):34.  Company  of  "the  sons 
of  the  pre )i)hets,"  dwelt  at,  2  Kin.  2:4,5,15, 
18.  Cai)ti\('s  of  Judali,  taken  by  the  king 
of  Israel,  released  at,  on  accoimt  of  the  de- 
niUK-iation  of  the  prophet  Oded,  2  Chr. 
28:7-15.  Inhabitants  of,  taken  captive  to 
Babylon,  return  to,  Avith  Ezra  and  Nehe- 
niiah,  Ezra  2:34;  Neb.  7:3(;;  assist  in  repairing 
tlic  walls  of  Jerusalem,  Neh.  3:2.  Blind 
men    healed  at,  by  Jesus,   Matt.   20:29-34; 


Mark  10:46;  Luke  18:35.  Zacchaeus  dwelt 
at,  Luke  19:1-10. 

2.  Plain  of,  2  Kin.  25:5;  Jer.  52:8. 

3.  Waters  of.  Josh.  16:1.  Purified  by  Eli- 
sha,  2  Kin.  2:18-22. 

JERIEL,  son  of  Tola,  1  Chr.  7:2. 
JERIMOTH.     Called  also  Jeremoth. 

1.  Son  of  Bela,  1  Chr.  7:7. 

2.  Son  of  Becher,  1  Chr.  7:8. 

3.  A  disaffected  Israelite,  who  denounced 
Saul  and  joined  David  at  Ziklag,  1  Chr.  12:5. 

4.  Son  of  Mushi,  1  Chr.  23:23;  24:30. 

5.  Son  of  Heman,  1  Chr.  25:4. 

6.  A  ruler  of  the  tribe  of  Naphtali,  1  Chr. 
27:19. 

7.  A  son  of  David,  2  Chr.  11:18. 
JERIOTH.    Wife  of  Caleb.    Probably 

identical  with  Azubah,  1  Chr.  2:18. 

JEROBOAM:  1.  First  king  of  Israel 
after  the  revolt.  Promoted  by  Solomon,  1 
Kin.  11:28.  Ahijah's  prophecy  concerning, 
1  Kin.  11:29-39;  14:5-16.  Flees  to  Egypt 
to  escape  from  Solomon,  1  Kin.  11:26-40. 
Recalled  from  Egypt  by  the  ten  tribes  on 
account  of  disaffection  toward  Rehoboam, 
and  made  king,  1  Kin.  12:1-20;  2  Chr. 
10:12-19.     Subverts  the  religion  of  Moses, 

1  Kin.  12:25-33;    13:33,34;  14:9,16;  16:2,26,31; 

2  Chr.   11:14;  13:8,9.     Hand  of,  paralyzed, 

1  Kin.  13:1-10.  His  wife  sent  to  consult  the 
prophet  Ahijah  concerning  her  child,  1  Kin. 
14:1-18.  His  wars  with  Rehoboam,  1  Kin. 
14:19,30;  15:6;  2  Chr.  11:1-4.  His  war  with 
Abijah,  1  Kin.  15:7;  2  Chr.  13.  Death  of,  1 
Kin.  14:20;  2  Chr.  13:20. 

2.  King  of  Israel.     Successor  to  Jehoash, 

2  Kin.  14:16,23.  Makes  conquest  of  Hamath 
and  Damascus,  2  Kin.  14:25-28.  Wicked 
reign  of,  2  Kin.  14:24.  Prophecies  concerning, 
Amos  7:7-13.  Death  of,  2  Kin.  14:29.  Geneal- 
ogies written  during  his  reign,  1  Chr.  5:17. 

JEROHAM.  1.  A  Levite,  and  grand- 
father of  Samuel,  1  Sam.  1:1;  1  Chr.  6:27,34. 

2.  A  chief  of  the  tribe  of  Benjamin,  1  Chr. 
8:27. 

3.  A  descendant  of  Benjamin,  1  Chr.  9:8. 

4.  A  priest,  and  father  of  Adaiah,  who 
dwelt  in  Jerusalem  after  the  exile,  1  Chr. 
9:12;  Neh.  11:12. 

5.  Father  of  two  Israelites  who  joined 
David  at  Ziklag,  1  Chr.  12.7. 

6.  The  father  of  Azareel,  1  Chr.  27:22. 

7.  Father  of  Azariah,  2  Chr.  23:1. 
JERUBBAAL.    See  Gideon. 
JERUEL,  a  wilderness  in  the  S.  of  Ju- 

dah,  2  Chr.  20:16. 

JERUSAT^EM.  Called  Jebus,  Josh.  18: 
28;  Judg.  19:10;  ZiON,  1  Kin.  8:1;  Zech.  9:13; 
City  of  David,  2  Sam.  5:7;  Isa.  22:9;  Salem, 
Gen.  14:18;  Psa.  76:2;  Ariel,  Isa.  29:1;  City 
OF  God,  Psa.  46:4;  CiTY  OF  THE  Great  King, 
Psa.  48:2;  City  of  Judah,  2  Chr.  25:28;  The 
Perfection  of  Beauty,  The  Joy  of  the 
Whole  Earth,  Lam.  2:15;  The  Throne  of 
the  Lord,  Jer.  3:17;  Holy  Mountain,  Dan. 
9:16,20;  HOLY  CiTY,  Neh.  11:1,18;  Matt.  4:5; 
City  of  Solemnities,  Isa.  33:20;  City  of 
Truth,  Zech.  8:3;  to  be  called  "The  Lord 


652 


JERUSALEM. 


JESHANAir. 


OUR  Righteousness,"  Jer.  33.16;  Jehovah- 
Shahimah,  Ezek.  4S:35;  [marg.J  New  Jeuu- 
KALK.M,  Rev.  21:2,lU-27. 

Situation  aiul  appearance  of,  Psa.  122:3; 
125:2;  iSong  0:4;  Mic.  4:8.  Walls  of,  Jer. 
3it:4. 

Gates  of :  Old  gate,  fish  gate,  sheep  gate, 
prison  gate,  Neh.  3:1,3,32;  12:39.  Gate  of 
Ephraini,  2  Chr.  25:23;  Neh.  12:39.  Gate  of 
Benjamin,  Jer.  37:13;  Zecli.  14:10;  of  Joshua, 
2  Kin.  23:8.  Old  gate,  Neh.  3:G;  12:39.  Cor- 
ner gate ;  Zeeh.  14:10.  Vallev  gate,  Neh.  2: 
13;  3:13.  Dung  gate,  Neh.  2:13;  3:13;  12:31. 
Gate  of  the  fountain,  Neh.  2:14;  3:15;  12:37. 
Water  gate,  Neh.  3:26;  8:1;  12:37.  Horse 
gate,  Neh.  3:28.  King's  gate,  1  Chr.  9:18. 
Shallecheth,  1  Chr.  26:16.  High  gate,  2  Chr. 
23:20.  East  gate,  Neh.  3:29.  Miphkad,  Neh. 
3:31.  Middle  gate,  Jer.  39:3.  First  gate, 
Zeeh.  14:10. 

Buildings  :  High  priest's  palace,  John  18: 
15.     Castle.  Acts  21:34.     Stairs,  Neh.  3:15. 

Streets :  East  street,  2  Chr.  29:4.  Street  of 
the  house  of  God,  Ezra  10:9.  Street  of 
the  Water  gateof  Ephraim  gate,  Neh.  8:16. 
Baker's  street,  Jer.  37:21. 

Towers  of.  See  Hananeel  ;  Meah  ;  Millo  ; 
Ophel;  Siloam. 

Places  in  and  around :  Moriah,  2  Chr. 
3:1.  The  sepulcher  of  Jesus,  John  19: 
41.  See  Calvary;  Gethsemane;  Olives, 
Mount    of;    Jehoshaphat,    Valley   of; 

TOPHET. 

Measurement  of.  hi  Ezekiel's  vision,  Ezek. 
45:6.  Names  of  the  gates  of,  in  EzekieFs 
vision,  Ezek.  48:31-34. 

The  capital  of  David's  kingdom  by  divine 
appomtment,  1  Km.  15:4;  2  Kin.  19:34;  2 
Chr.  6:6;  12:13.  To  be  called  God's  throne, 
Jer.  3:17.  The  chief  Levites  dwelt  in.  1  Chr. 
9:34.  The  high  priest  dwelt  at,  John  18:15. 
Annual  feasts  kept  at,  Ezek.  36:38,  with 
Deut.  16:16,  and  Psa.  122:3-5;  Luke  2:41; 
John  4:20;  5:1;  7:1-14;  12:20;  Acts  18:21. 
Prayers  of  the  Israelites  made  toward,  1 
Kin.  8:38;  Dan.  6:10.  Beloved,  Psa.  122:6; 
137:1-7;  Isa.  62:1-7.  See  Country,  Love  of; 
Patriotism. 

Oaths  taken  in  the  name  of,  Matt.  5:35. 

Melchizedek  ancient  king  and  priest  of, 
Gen.  14:18.  King  of,  confederated  with  the 
four  other  kings  of  the  Amorites,  against 
Joshua  and  the  hosts  of  Israel,  Josh.  10:1-5. 
Confederated  kings  defeated,  and  the  king 
of  Jerusalem  slain  lay  Joshua,  Josh.  10:1,5-26. 
Falls  to  Benjamin  in  the  allotment  of  the 
land  of  Canaan,  Josh.  18:28.  Conquest  of, 
made  by  David,  2  Sam.  5:7.  The  inhabitants 
of,  not  expelled,  Josh.  15:63;  Judg.  1:21. 
Conquest  of  Mount  Zion  in,  made  by  David,  1 
Chr.  11:4-6.  The  citadel  of  Mount  Zion,  occu- 
pied bv  David,  and  called  the  City  of  David, 
2  Sam.  5:5-9;  1  Chr.  11:7.  Ark  brought  to, 
by  David,  2  Sam.  6:12-19.  The  threshing 
floor  of  Araunah  within  the  citadel  of,  2 
Sam.  24:16.  David  purchases  and  erects  an 
altar  upon  it,  2  Sam.  24:16-25.  The  city 
built  aroimd  the  citadel,  1  Chr.  11:8. 


Fortified  by  Solomon,  iKin.  3:1;  9:15.  The 
temple  built  witbiii  the  citadel,  see  Temple. 

Captured  and  pillaged  by  :  Shishak,  king 
of  Egypt,  1  Kin.  14:25,26;  2  Chr.  12:9;  by 
Jehoash,  kuig  of  Israel,  2  Kin.  14:13,14;  2 
Chr.  25:23,24;  Nebuchadnezzar,  king  of  Baby- 
lon, 2  Kin.  24:8-16;  25:1-17;  2  Chr.  36:17-21; 
Jer.  1:3;  32:2;  39;  52:4-7,12-24;  Lam.  1:5-8. 
Walls  of,  restored  and  fortified :  By  Uzziah, 
2  Chr.  26:9,10;  by  Jotham,  2  Chr.  27:3;  Ma- 
nasseh,  2  Chr.  33:14.  Water  supply  brought 
in  from  the  Gihon  by  Hezekiah.  2  Kin 
18:17;  20:20;  2  Chr.  32:3,4,30;  Neh.  2:13-15; 
Isa.  7:3:  22:9-11;  36:2.  Besieged:  By  Pekah, 
2  Km.  16:5;  by  the  Philistines,  2  Chr.  21:16, 
17;  by  Sennacherib,  2  Kin.  18:13-37;  19:20- 
37;  2  Chr.  32.  Rebuilding  of,  ordered  by 
proclamation  of  Cyrus,  2  Chr.  36:23;  Ezra 
1:1-4.  Rebuilt  by  Nehemiah  under  the  di- 
rection of  Artaxerxes,  Neh.  chapters  2-6. 
Wall  of,  dedicated,  Neh.  12:27-43.  Temple 
restored,  see  Temple. 

Roman  i-ulers  resided  at :  Herod  I.,  Matt. 
2:3;  Pontius  Pilate,  Matt.  27:2;  Mark  15:1; 
Luke  23:1-7;  John  18:28,29;  Herod  III.,  Acts 
12:1-23. 

Life  and  miracles  of  Jesus  connected  with, 
see  Jesus,  History  of. 

Gospel  first  preached  at,  Mic.  4:2;  Luke 
24:47;  Acts  1:4;  2:14.  Pentecostal  revival  oc- 
curs at.  Acts  2.  Stephen  martyred  at.  Acts 
6:8-15;  7.  Disciples  persecuted  and  dispersed 
from.  Acts  8:1-4;  11:19-21. 

For  personal  incidents  occurring  therein, 
see  biographies  of  individuals ;  see  also  Is- 
raelites. 

Wickedness  of,  Luke  13:33.34.  Catalogue 
of  abominations  in,  Ezek.  22:3-12.25-30;  23; 
33:25,26.     L^d  Judah  to  sin,  Mic.  1:5. 

Prophecies  against,  Isa.  3:1-8;  Jer.  9:11; 
19:6,15;  21:10;  26:9,11;  Dan.  9:2,27;  Mic.  1: 
1;  3:12;  of  pestUence,  famine,  and  war  in, 
Jer.  34:2;  Ezek.  5:12;  Joel  3:2,3;  Amos  2:5; 
of  the  destruction  of,  Jer.  7:32-34;  26:18;  32: 
29,31,32;  Dan.  9:24-27.  Destruction  of,  fore- 
told by  Jesus,  Matt.  23:37,38;  24:15;  Mark 
13:14-23;  Luke  13:35;  17:26-37;  19:41-44;  21: 
20-24. 

Prophecies  of  the  rebuildmg  of,  Isa.  44:28; 
Jer.  31:38-40;  Ezek.  48:15-22;  Dan.  9:25; 
Zeeh.  14:8-11.  Of  final  restoration  of,  Joel 
3:20,21:  Zeeh.  2:2-5;  8. 

Historical  Notices  of  :  Melchizedek  was 
ancient  king  of.  Gen.  14:18. 

JERUSHA,  daughter  of  Zadok,  2  Kin. 
15:33;  2  Chr.  27:1. 

JESAIAH.  1.  Called  also  Jeshaiah. 
Grandson  of  Zerubbabel,  1  Chr.  3:21. 

2.  Son  of  Jeduthun,  1  Chr.  25:3.15. 

3.  (Grandson  of  Eliezer,  1  Chr.  26:25. 

4.  A  Jew  of  the  family  of  Elam,  who  re- 
turned from  exile,  Ezra  8:7. 

5.  A  Levite  who  joined  Ezra  to  return  to 
Jenisalem,  Ezra  8:1 9. 

6.  A  Benjamite,  detailed  by  lot  to  dwell 
in  .Jerusalem  after  the  exile,  JS'^eh.  11:7. 

JESHANAH,  a  city  on  the  N.  of 
Benjamin,  2  Chr.  13:19. 


653 


I.- 


JESIIAKELAII. 


JESUS,  THE  CHRIST. 


JESHAKELiAH,  a  Levite,  choral  lead- 
er, 1  Chr.  25:14. 

JESHKBEAB,  a  priest,  and  head  of  the 
fourteenth  course,  1  Chr.  24:13. 

JESHER,  son  of  Caleb,  1  Chr.  2:18. 

JESHIMON.  1.  A  place  in  the  Sina- 
itic  peninsula,  E.  of  the  Jordan,  Num.  21: 
20;  23:28. 

2.  A  place  in  the  desert  of  Judah,  1  Sam. 
23:24;  2li:l. 

JESHISHAI,  a  Gadite,  1  Chr.  5:14. 

JESHOHAJLAH,  a  descendant  of  Sim- 
eon, 1  Chr.  4:36. 

JESHUA.  1.  Called  also  Jeshuah.  A 
priest,  head  of  the  ninth  course,  1  Chi".  24:11. 
Nine  hundred  and  seventy-thi'ce  of  his  de- 
scendants I'eturned  from  Babylon,  Ezra  2:36; 
Neh.  7:39. 

2.  A  Levite,  had  charge  of  the  tithes, 
2  Chr.  31:15.  His  descendants  returned 
with  Ezra  from  Babylon,  Ezra  2:40;  Neh. 
7:43. 

3.  Called  also  Joshua.  A  priest  who  ac- 
comi)anied  Zerubbabel  from  Babvlon,  Ezra 
2:2;  Neh.  7:7;  12:1.  Descendants  of,  Neh.  12: 
10.  He  rebuilt  the  altar,  Ezra  3:2.  Rebuilt 
the  temple,  Ezra  3:8-13.  Contends  with  those 
who  sought  to  defeat  the  rebuilding,  Ezra 
4:1-3;  5:1,2. 

4.  Father  of  Jozabad,  Ezra  8:33. 

5.  Son  of  Pahath-moab,  Ezra  2:^\  Neh. 
7:11. 

6.  Father  of  Ezer,  Neh.  3:19. 

7.  A  Levite  who  explained  the  law  to  the 
peojile  when  Ezra  read  it,  Neh.  8:7;  12:8. 

8.  A  Levite  who  sealed  Nehemiah's  cove- 
nant, Neh.  10:9. 

9.  A  city  of  Judah,  Neh.  11:26. 

10.  Joshua  called,  Neh.  8:17. 
Symbolical  :     Prophecies      concerning, 

Zech.  3;  6:9-15. 

See  Joshua. 

JESHUKUN,  a  name  used  poetically 
for  Israel,  Deut.  32:15;  33:5,26;  Isa.  44:2. 

JESIAH.  1.  A  disaffected  Israelite  who 
joined  David  at  Ziklag,  1  Chr.  12:6. 

2.  A  Kohathite  Levite,  1  Clu-.  23:20. 

JESIMIEL,,  a  descendant  of  Simeon,  1 
Chr.  4:36. 

JESSE.  Father  of  David,  Ruth  4:17;  1 
Sam.  17:12.  Ancestor  of  Jesus,  Matt.  1:5,6. 
Samuel  visits,  under  divine  command,  to 
select  from  his  sons  a  successor  to  Saul,  1 
Sam.  16:1-13.  Saul  asks,  to  send  David  to 
become  a  member  of  his  court,  1  Sam.  16:19- 
23.  Sons  in  Sauls  army,  1  Sam.  17:13-28. 
Dwells  with  David  in  Moab.  1  Sam.  22:3,4. 
Desc-endants  of,  1  Chr.  2:13-17. 

J  ESTIXG.  Foolish,  forbidden,  Eph.  5:4. 
See  Matt.  12:36. 

JESUI,  a  descendant  of  Asher,  Num. 
26:44. 

.TESUS.THE  CHRIST.  INDEX  OF  SUB- 
TOPICS: History  of ,  p.  654;  Miscellaneous 
Facts  Concern  ing,  p.fj^7-^Unclassified Scrip- 
tures Relating  to,  p.  aru;  Ascension  of,  p. 658; 
Atonement  1)1/.  p.  658;  Attrilnttes  of,  p.  658; 
Compassion  of,  p.  658;  Confessing,  p.  659; 


Creator,  p.  659;  Death  of,  p.  659;  Design 
of  His  Death,  p.  661;  Death  of,  Volun- 
tary, p.  664;  Denial  of,  p.  665;  Divinity  of, 
p.  665;  Eternity  of,  pi.  667;  Exaltation  of, 
p.  667;  Example,  p.  668;  Faith  in,  p.  670; 
Genealogy  of,  p.  670;  Holiness  of,  p.  670; 
Humanity  ofp.  671;  Humility  of,p.  673; 
I)icarnation  of,  pt.  673;  Intercession  of,  p. 
675;  Judge,  p.  675;  Justice  of, p.  676;  ^ing, 
p.  676;  Kingdom  of,  p.  680;  Prophecies  Con- 
cerning Its  Universality,  p.  681;  Unclassi- 
fied Prophecies  Concerning  the  Kingdom 
of,  p.  686;  Secidar  Notio?is  Coyiceming  the 
Kingdom  of,  p.  690;  Love  of,  p.  691;  Media- 
ton  of, p.  693;  Meekness  of ,p.Q^da;  Messiah, p. 
696;  Miracles  of,  p.  700;  Mission  of,  p.  700; 
Names  of,  p.  703;  Obedience  of,  p.  705; 
Omnipotence  of,  p.  705;  Omnipresence  of, 
p.  706;  Omniscience  of,  p.  706;  Parables  of, 
p.  707;  Peccability  of,  p.  708;  Perfections 
of,  p.  708;  Poicer  of,  to  Forgive  Sins,  p. 
708;  Prayers  of,  p.  708;  Preexistence  of,  j). 
710;  Prescience  of,  p.  710;  Priesthood  of, 
jj.  711;  Promises  of ,  23.711;  Prophecies  Con- 
cerning, p.  712;  Coming  of,  p.  712;  Future 
Glory  and  Poicer  of,  p.  715;  Prophet,  p. 
716;  Received,  p.  71Q;  Redeemer,  JJ.TIS;  Re- 
jected, p.  719;  Relation  of,  to  the  Father,  p. 
722;  Resurrection  of,  p.  726;  Revelations 
by,  p.  728;  Righteousness  of}).  728;  Saviour, 
p.  728;  Second  Coloring  of,  p).  734;  Shep- 
herd, p.  737;  Son  of  God,  p.  737;  Son  of 
Man,  p.  741;  Sovei-eignty  of  p.  741;  Suffer- 
ings of,  p.  741;  Prophecies  Concerning, 
p.  742;  Sympathy  of,  j).  743;  Teacher,  p. 
743;  Temptation  of,  p.  744;  Unchangeable, 
p.  744;  Unio7i  of,  icith  the  Righteous, 
p.  744;  Worship  of,  p.  744;  Zeal  of,  p. 
745. 

HISTORY  OF:  Genealogy  of,  Matt.  1:1- 
17;  Luke  3:23-38. 

Facts  before  the  birth  of :  The  angel  Gabriel 
appears  to  Mary  [Nazareth],  Luke  1:26-38. 
Maiy  visits  Elisabeth  [Hebron  ?],  Luke  1:39- 
56.  Mary's  magnificat  [Hebron?],  Luke  1: 
46-55.  An  angel  appears  to  Joseph  concern- 
ing Mary,  Matt.  1:18-25. 

Birth  of  [Bethlehem],  Luke  2:1-7. 

Angels  appear  to  the  shepherds,  Luke  2: 
8-20. 

Magi  visit  [Bethlehem],  Matt.  2:1-12. 

Circumcision  of  [Bethlehem],  Luke  2:21. 
Is  presented  in  the  temple  [Jerusalem],  Luke 
2:21-38. 

Flight  into,  and  return  from,  Egypt,  Matt. 
2:13-23. 

Disputes  with  the  doctors  in  the  temple 
[Jerus;\lem],  Luke  2:41-52. 

Is  baptized  bv  John  [Jordan],  Matt.  3:13- 
17;  Mark  1:9-11;  Luke  3:21-23. 

Temptjition  of  [Desert  of  Judaea],  Matt.  4: 
1-11;  Mark  1:12,13;  Luke  4:1-13. 

John's  testimony  concerning  him,  John 
1:1-18. 

Testimony  of  John  the  Baptist  concerning 
[Bethabara],  John  1:19-34. 

Disciples  adhere  to,  John  1:35-51. 

Mii'acle  at  Cana  of  Galilee,  John  2:1-12. 


654 


JESFS,  TITE  CHRIST. -1 1  isToi.Y  of. 


Drives  the  money  changers  from  the  tem- 
ple [Jerusalem],  John  2:13-25.  Nieodemus 
comes  to  [Jerusiilem],  John  3:1-21. 

Baptizes[^nonl,John3:22,withchapter4:2. 

Returns  to  Galilee,  Matt.  4:12;  Mark  1:1-4; 
Luke  4:14;  John  4:1-3. 

Visits  Sychar,  and  teaches  the  Samaritan 
woman,  John  4:4-42. 

Teaches  in  Galilee,  Matt.  4:17;  Mark  1:14, 
15;  Luke  4:14,15;  John  4:43-45. 

Heals  a  nobleman's  son  of  Capernaum 
[Cana  of  Galilee],  John  4:46-54. 

Is  rejected  by  the  people  of  Nazareth, 
dwells  at  Capernaum,  Matt.  4:13-16;  Luke 
4:16-31. 

Chooses  Peter,  Andrew,  James,  and  John 
as  disciples,  miracle  of  the  draught  of  fishes 
[Capernaum],  Matt.  4:18-22;  Mark  1:16-20; 
Luke  5:1-11. 

Preaches  throughout  Galilee,Matt,  4.23-25; 
Mark  1:35-39;  Luke  4:42-44. 

Heals  a  demoniac  [Capernaum],  Mark  1: 
21-28;  Luke  4:31-37. 

Heals  Peter  s  mother-in-law  [Capemaimi], 
Matt.  8:14-17;  Mark  1:29-34;  Luke  4:38-41. 

Heals  a  leper  in  Galilee,  Matt.  8:2^;  Mark 
1:40-45;  Luke  5:12-16. 

Heals  a  paralytic  [Capernaum],  Matt.  9:2- 
8;  Mark  2:1-12;  Luke  5:17-26. 

Calls  Matthew  [Capernaum],  Matt.  9:9; 
Mark  2:13,14;  Luke  5:27,28. 

Heals  an  impotent  man  at  the  pool  of  Be- 
thesda  on  the  Sabbath  daj^,  is  persecuted, 
and  makes  liis  defense,  John  5. 

Defines  the  law  of  the  Sabbath  on  the  occa- 
sion of  his  disciples  plucking  the  ears  of 
com  [Capernaum],  Matt.  12:1-8;  Mark  2:23- 
28;  Luke  6:1-5. 

Heals  a  man  ha^^ng  a  withered  hand  [Ca- 
pernaum], Matt.  12:9-14;  Mark  3:1-6;  Luke 
6:6-11. 

Withdraws  from  Capernaum  to  the  Sea  of 
Galilee,  Avhere  he  heals  many.  Matt.  12:15- 
21:  Mark  3:7-12. 

Goes  up  into  a  mountain,  and  calls  and  or- 
dains twelve  disciples  [Galilee],  Matt.  10:2- 
4;  ^lark  3:13-19;  Luke  6:12-19. 

Delivers  the  "Sermon  on  the  Mount" 
[Galilee],  Matt.  5;  6;  7;  Luke  6:20-49. 

Heals  the  servant  of  the  centurion  [near 
Capernaum],  Matt.  8:5-13;  Luke  7:1-10. 

Raises  from  the  dead  the  son  of  the  widow 
of  Nain,  Luke  7:11-17. 

Receives  the  message  from  John  the  Bap- 
tist [Galilee],  Matt.  11:2-19;  Luke  7:18-35. 

Upbraids  the  unbelie\'ing  cities  about  Ca- 
pernaum, Matt.  11:20-30. 

Anointed  by  a  sinful  woman  [Capernaum], 
Luke  7:36-50. 

Preaches  in  the  cities  of  Galilee,  Luke  8:1-3. 

Heals  a  demoniac,  and  denounces  the 
scribes  and  Pharisees  [Galilee],  Matt.  12:22- 
37:  Mark  3:19-30;  Luke  11:14-26. 

Replies  to  the  scribes  and  Pharisees  who 
seek  a  sign  from  him  [Galilee],  Matt.  12:38- 
•45;  Luke  11:16-36. 

Denounces  the  Pharisees  and  other  hypo- 
crites [Galilee],  Luke  11:37-54. 


Discom-ses  to  his  disciples  [Galilee],  Luke 
12:1-59. 

Parable  of  the  barren  fig  tree  [Galilee], 
Luke  13:6-9. 

Parable  of  the  sower  [Sea  of  Galilee], 
Matt.  13:1-23;  Mark  4:1-25;  Luke  8:4-18. 

Parable  of  the  tares,  and  other  teachings 
[Galilee],  Matt.  13:24-53;  Mark  4:26-34. 

Crosses  the  Sea  of  Galilee,  and  stills  the 
tempest,  Matt.  8:18-27;  Mark  4:35-41;  Luke 
8:22-25. 

Miracle  of  the  swine  [Gadara],  Matt.  8:28- 
33;  Mark  5:1-21;  Luke  8:26-40. 

Returns  to  Capernamii,  Matt.  9:1;  Mark  5: 
21;  Luke  8:40. 

Eats  with  publicans  and  smners,  and  dis- 
courses on  fasting  [Capernaum],  Matt.  9:10- 
17;  Mark  2:15-22;  Luke  5:29-39. 

Raises  to  life  the  daughter  of  Jairus,  and 
heals  the  woman  who  has  the  issue  of  blood 
[Capernaum],  Matt.  9:18-26;  Mark  5:22-43; 
Luke  8:41-56. 

Heals  two  blind  men,  and  casts  out  a 
dumb  spu'it  [Capernaum],  Matt.  9i27-34. 

Returns  to  Nazareth,  Matt.  13:53-58;  Mark 
6:1-6. 

Teaches  in  various  cities  in  Galilee,  Matt. 
9:35-38. 

Instructs  his  disciples,  and  empowers 
them  to  heal  diseases  and  cast  out  unclean 
spirits.  Matt.  10;  Mark  6:6-13;  Luke  9:1-6. 

Herod  falsely  supposes  him  to  be  John, 
whom  he  had  beheaded,  Matt.  14:1,2,6-12; 
Mark  6:14-16,21-29;  Luke  9:7-9. 

The  twelve  return ;  he  goes  to  the  desert  • 
multitudes  follow  him ;  he  feeds  five  thou- 
sand [Sea  of  Galilee],  ]Matt.  14:13-21;  Mark 
6:30-44;  Luke  9:10-17;  John  6:1-14. 

Walks  on  the  sea  [Galilee],  Matt.  14:22-36: 
Mark  6:45-56;  John  6:15-21. 

Teaches  in  the  sjTiagogue  in  Capernaum, 
John  6:22-65. 

Disciples  forsake  him  [Capernaum],  John 
6:66-71. 

He  justifies  his  disciples  in  eating  without 
w^asliing  their  hands  [Capernaum],  Matt.  15: 
1-20;  Mark  7:1-23. 

Heals  the  daughter  of  the  S\T0-phenician 
woman  [Tyre  and  Sidon],  Matt.  15:21-28: 
Mark  7:24-30, 

Heals  a  dumb  man  [Decapolis],  Matt.  15: 
29-31;  Mark  7:31-37. 

Feeds  four  thousand,  Matt.  15'.33-39;  Mark 
8:1-9. 

Refuses  to  give  a  sign  to  the  Pharisees  [re- 
gion of  Magdala],  Matt.  16:1-4;  Mark  8:10-12. 

Cautions  his  disciples  against  the  leaven 
of  hypocrisy  [Sea  of  Gahlee],  Matt.  16:4-12; 
Mark  8:13-21. 

Heals  a  blind  man  [Bethsaida],  j\Iark  8: 
22-26. 

Foretells  his  death  and  resurrection  [near 
Cffisarea  Philippi],  Matt.  16:21-28;  Mark  8: 
31-38;  9:1;  Luke  9:21-27. 

Is  transfigured.  Matt.  17:1-13;  Mark  95-13; 
Luke  9:28-36. 

Heals  a  demoniac  [Caesarea  Philippi], 
Matt.  17:14-21;  Mark  9:14-29;  Luke  9:37-43. 


665 


JESUS,  THE  CHRIST.— History  of. 


Foretells  his  death  and  resurrection  [Gali- 
lee], Matt.  17:22,23;  Mark  9:30-32;  Luke  9: 
43-45.  .  ^  ,  , 

Miracle  of  tribute  money  in  the  fish's 
mouth,  Matt.  17:24-27. 

Keproves  the  ambition  of  his  disciples  [Ca- 
pernaum], Matt.  18:1-35;  Mark  9:33-50;  Luke 
9:46-50. 

Reijroves  the  intolerance  of  his  disciples, 
Mark  9:38,39;  Luke  9:49,50. 

Journeys  to  Jerusalem  to  attend  the  Feast 
of  Tabernacles,  passing  through  Samaria, 
Luke  9:51-(?2;  John  7:2-11. 

Commissions  the  seventy  [Samaria],  Luke 
10:1-16. 

Heals  ten  lepers,  Luke  17>11-19. 

Teaches  in  Jerusalem  at  the  Feast  of  Tab- 
ernacles, John  7:14-53;  8. 

Answers  a  lawyer,  who  tests  his  wisdom 
with  the  question,  "What  shall  1  do  to  in- 
herit eternal  life?"  by  the  parable  of  the 
good  Samaritan  [Jerusalem],  Luke  10:25-37. 

Hears  the  report  of  the  seventy  [Jerusa- 
lem], Luke  10:17-24. 

Teaches  in  the  house  of  Mary,  Martha,  and 
Lazarus,  in  Bethany,  Luke  10:38-42. 

Teaches  his  disciples  to  pray,  Luke  11:1-13. 

Heals  a  blind  man,  who,  because  of  his 
faith  in  Jesus,  was  excommunicated, 
John  9. 

Teaches  in  Jerusalem,  John  9:39-41;  10: 
1-21. 

Teaches  in  the  temple  at  Jerusalem,  at  the 
Feast  of  Dedication,  John  10:22-39. 

Goes  to  Bethabara  to  escape  violence  from 
the  rulers  [E.  of  the  Jordan],  John  10:40-42; 
11:3-16. 

Retiums  to  Bethany,  and  raises  Lazarus 
from  the  dead.  John  11:1-46. 

Escapes  to  tlie  city  of  Ephraim  from  the 
conspiracy  led  by  Caiaphas,  the  high  jDriest 
[Jiidsea],  John  11:47-54. 

Journeys  toward  Jerusalem  to  attend  the 
passover;  heals  many  who  are  diseased, 
and  teaches  the  people  [Fersea],  Matt.  19:1,2; 
Mirk  10:1;  Luke  13:10-35. 

Dines  with  a  Pharisee  on  the  Sabbath  [Pe- 
rteal,  Luke  14:1-24. 

Teaches  the  multitude  the  conditions  of 
discipleship  [Peroea],  Luke  14:25-35. 

Enimciates  the  parables  of  the  lost  sheep, 
the  lost  piece  of  silver,  prodigal  son,  unjust 
steward  [Peraea],  Luke  15:1-32;  16:1-13. 

Reproves  the  hypocrisy  of  the  Pharisees 
[Persea],  Luke  16. 

Enunciates  the  parable  of  the  rich  man 
and  Lazarus  [Pemea],  Luke  16:19-31. 

Teaches  his  disciples  concerning  offenses, 
meekness,  and  humility  [Peraea],  Luke  17: 
1-10. 

Teaches  the  Pharisees  concerning  the  com- 
ing of  liis  kingdom  [Penca],  Luke  17:20-37. 

Enunciates  the  paralJes  of  the  unjust 
Judge,  and  the  Pliarisee  and  publican  pray- 
mg  in  the  temple  (Persea],  Luke  18:1-14. 

Interprets  the  laAV  concerning  marriage 
and  divorce  [Persea],  Matt.  19:3-12;  Mark 
10:2-12. 


Blesses  little  children  [Persea],  Matt.  19: 
13-15;  Mark  10:13-16;  Luke  18:15-17. 

Receives  the  rich  young  ruler,  who  asks 
what  he  shall  do  to  inherit  eternal  life  [Pe- 
rsea], Matt.  19:16-22;  Mark  10:17-22;  Luke 
18:18-24. 

Enunciates  the  parable  of  the  vineyard 
[Persea],  Matt.  20:1-16. 

Foretells  his  death  and  resurrection  [Pe- 
raea], Matt.  20:17-19;  Mark  10:32-34;  Luke 
18:31-34. 

Listens  to  the  mother  of  James  and  John 
in  behalf  of  her  sons  [PerseaJ,  Matt.  20:20- 
28;  Mark  10:35-45. 

Heals  two  blind  men  at  Jericho,  Matt.  20- 
29-34;  Mark  10:46-50;  Luke  18:35-43. 

Visits  Zacchseus,  Luke  19:1- 10. 

Enunciates  the  parable  of  the  pounds 
[Jericho],  Luke  19:11-28. 

Goes  to  Bethany  six  days  before  the  pass- 
over,  John  12:1-9. 

Triuinphal  entry  into  Jerusalem,  while 
the  people  throw  palm  branches  in  the  way, 
Matt.  21:1-11;  Mark  11:1-11;  Luke  19:29-44; 
John  12:12-19. 

Enters  the  temple,  Matt,  21:12;  Mark  11: 
11;  Luke  19:45. 

Drives  the  money  changers  out  of  the 
temple,  Matt.  21:12,13;  Luke  19:45,46. 

Heals  the  infirm  in  the  temple.  Matt.  21:14. 

Teaches  daily  in  the  temple,  Luke  19:47,48. 

Performs  the  miracle  of  causing  the  bar- 
ren fig  tree  to  wither,  Matt.  21:17-22;  Mark 
11:12-14,20-22. 

Enunciates  the  parable  of  the  two  sons. 
Matt.  21:28-31;  the  parable  of  the  wicked 
husbandmen.  Matt.  21:33-46;  Mark  12:1-12; 
Luke  20:9-19 ;  of  the  marriage,  Matt.  22:1- 
14;  Luke  14:16-24. 

Tested  by  the  Pharisees  and  Herodians, 
and  enunciates  the  duty  of  the  citizen  to  his 
government,  Matt.  22:15-22;  Mark  12:13-17; 
Luke  20:20-26. 

Tried  by  the  Sadducees  concerning  the 
resurrection  of  the  dead.  Matt.  22:23-33; 
Mark  12:18-27;  Luke  20:27-40;  and  by  a  law- 
yer, Matt.  22:34-40;  Mark  12:28-34. 

Exposes  the  hypocrisies  of  the  scribes  and 
Pharisees,  Matt.  23;  Mark  12:38-40;  Luke  20: 
45-47. 

Extols  the  widow  who  casts  two  mites 
into  the  treasuiy,  Mark  12:41-44;  Luke  21: 
1-4. 

Verifies  the  prophecy  of  Isaiah  concern- 
ing the  unbelieving  Jews,  John  12:37-50. 

Foretells  the  destruction  of  the  temple, 
and  of  Jerusalem,  Matt.  24;  Mark  13;  Luke 
21:5-36. 

Laments  over  Jerusalem,  Matt.  23:37; 
Luke  19:41-44. 

Enunciates  the  parables  of  the  ten  virgins 
and  of  the  talents,  Matt.  25:1-30. 

Foretells  the  scenes  of  the  day  of  judg- 
ment [Mount  of  Olives],  Matt.  25:31-46. 

Anointed  Avith  the  box  of  precious  oint- 
ment [Bethany],  Matt.  26:6-13:  Mark  14:3-9: 
John  12:1-8. 

Last  passover,  and  institution  of  the  sac- 


('>">(•) 


JESUS,  THE  CHRIST.— History  of. 


rninent  of  the  holy  eucharist,  Matt.  2G:17- 
30;  Mark  14:12-25;  Luke  22:7-20. 

Washes  the  disciples'  feet,  John  13:1-17. 

Foretells  his  betrayal,  Matt.  2C:23;  Mark 
14:18-21;  Luke  22:21;  John  13:18. 

Accuses  Judas  of  his  betraA'al,  Matt.  2G: 
21-25;  :Mark  14:18-21;  Luke  22:21-23;  Jolm 
13:21-30. 

Teaches  his  disciples,  and  comforts  them 
Avith  promises,  and  promises  the  gift  of  the 
Holy  Spirit,  John  14;  15;  1(3. 

Last  prayer  [Jerusalem],  John  17. 

Eepairs  to  Gethsemane  []\Ioimt  of  Olives], 
Matt.  26:30,36-40;  Mark  14:26,32-42;  Luke 
22:30-46;  John  18:1. 

Is  betraj'ed  and  a^jprehended  [Gethsem- 
ane], Matt.  26:47-56;  Mark  14:43-54,66-72; 
Luke  22:47-53;  John  18:2-12. 

Trial  of,  before  Caiaphas  [Jerusalem], 
Matt.  26:57,58,69-75;  Mark  14:53,54,66-72; 
Luke  22:54-62;  John  18:13-18,25-27. 

Tried  by  the  council.  Matt.  26:59-68;  Mark 
14:55-65;  Luke  22:63-71;  John  18:19-21. 

Led  bv  the  council  to  Pilate,  Matt.  27:1,2, 
11-14;  Mark  15:1-5;  Luke  23:1-5;  Jolm  18: 
28-38. 

Ari'aigned  before  Herod,  Luke  23:6-12. 

Tried  before  Pilate,  Matt.  27:15-26;  Mark 
15:6-15;  Luke23:13-25;  John  18:39,40;  19:1-16. 

Mocked  by  the  soldiers.  Matt.  27:27-31; 
Mark  15:16-20. 

Is  led  away  to  be  crucified,  Matt.  27:31-34; 
Mark  15:20-23;  Luke  23:26-32;  John  19:16,17. 

Crucified,  Matt.  27:35-56;  Mark  15:24-41; 
Luke  23:33-49;  John  19:18-30. 

Taken  from  the  cross  and  buried,  Matt. 
27:57-66;  Mark  15:42-47;  Luke  23:50-56;  John 
19:3L-42. 

Arises  from  the  dead,  Kait.  28:2-15;  Mark 
16:1-11;  Luke  24:1-12;  John  20:1-18. 

Is  seen  by  Mary  Magdalene,  Matt.  28:1-10; 
Mark  16:9;  John  20:11-17;  by  Peter,  Luke 
24:34;  1  Cor.  15:5. 

Appears  to  two  disciples  who  journey  to 
Emmaus,  Mark  16:12,13;  Luke  24:13-35. 

Appears  in  the  midst  of  the  disciples, 
when  Thomas  is  absent  [Jerusalem],  Mark 
16:14-18;  Luke  24:36-49;  John  20:19-23;  when 
Thomas  was  present  [Jerusalem],  John  20: 
26-29 ;  at  the  Sea  of  Galilee,  Matt.  28:16;  John 
21:1-14;  to  the  apostles  and  upwards  of  five 
hundred  brethrcMi  on  a  moimtain  in  Gali- 
lee, Matt.  28:16-20,  with  Acts  10:40-42,  See 
also  Acts  13:31;    1  Cor.  15:6,7. 

Appears  to  James,  and  also  to  all  the  apos- 
tles [Jerusalem],  Acts  1:3-8;  1  Cor.  15:7. 

Ascends  to  heaven  [Bethany],  Mark  16: 
19,20;  Luke  24:50-53;  Acts  1:9-12. 

Appears  to  Paul,  Acts  9:3-17;  18:9;  22:14, 
18;  23:11;  26:16;  1  Cor.  9:1;  15:8. 

Appears  to  John  on  Patmos,  Rev.  1:10-18. 

MISCELLANEOUS  FACTS  CONCERNING: 
Brethren  of,  Matt.  13:55;  Mark  6:3;  1  Cor. 
9:5;  Gal.  1:19.  Sisters  of,  Matt.  13:56;  Mark 
6:3. 

Was  "with  the  Israelites  in  the  Avildemess, 
i  Cor.  10:4,9;  Heb.  11:26;  Jude  5. 

UNCLASSIFIED    SCRIPTURES    RELAT 


IN(J  TO:  John  6:35.  And  Jesus  Sfiid  unto 
them,  I  am  the  bread  of  life :  he  that  com- 
eth  to  me  shall  ne\er  hunger ;  and  he  that 
believeth  on  me  shall  never  thirst.  41.  The 
Jews  then  murmured  at  him,  because  he 
said,  I  am  the  bread  wliich  came  down  from 
heaven.  48.  1  am  tliat  bread  of  life.  50. 
This  is  the  bread  which  cometh  down  from 
heaven,  that  a  man  may  eat  thereof,  and 
not  die.  51.  I  am  the  living  bread  which 
came  doAvn  from  hea^'cn :  if  any  man  eat  of 
this  bread,  he  shall  live  for  ever :  and  the 
bread  that  I  will  give  is  my  fiesh,  which  I 
will  give  for  the  life  of  the  world.  53.  Then 
Jesus  said  unto  them.  Verily,  verily,  I  say 
unto  you,  Excejit  ye  eat  the  flesh  of  the  Son 
of  man,  and  drink  his  blood,  ye  have  no  life 
in  you.  54.  Wlioso  eateth  my  flesh,  and 
drinkoth  my  blood,  hath  eternal  life  ;  and  I 
will  raise  him  up  at  the  last  day.  55.  For 
my  flesh  is  meat  indeed,  and  my  blood  ia 
drink  indeed.  56.  He  that  eateth  my  flesh, 
and  drinketh  my  blood,  dwelleth  in  me,  and 
I  in  hini.  57.  As  the  living  Father  hath  sent 
me,  and  I  live  by  the  Father:  so  he  that 
■eateth  me,  even  he  shall  live  by  me.  58. 
This  is  that  bread  which  came  down  from 
heaven:  ...  he  that  eateth  of  this  bread 
shall  live  for  ever. 

John  8:12.  Then  spake  Jesus  again  unto 
them,  saying,  I  am  the  light  of  the  world : 
he  that  f  olloweth  me  shall  not  walk  in  dark- 
ness, but  shall  have  the  light  of  life. 

John  10:9.  I  am  the  door :  by  me  if  any 
man  enter  in,  he  shall  be  saved,  and  shall 
go  in  and  out,  and  find  pasture.  10.  The 
thief  cometh  not,  but  for  to  steal,  and  to 
kill,  and  to  destroy:  I  am  come  that  they 
might  have  life,  and  that  they  might  have 
it  more  abundantly.  11.  I  am  the  good 
shepherd :  the  good  shejiherd  giveth  his  life 
for  the  sheep,    v.  14. 

John  11:25.  Jesus  said  unto  her,  I  am  the 
resurrection,  and  the  life :  he  that  believeth 
in  me,  though  he  '  were  dead,  yet  shall  he 
live :  ['  K.  V.  diei 

John  14:6.  Jesus  saith  imto  him,  I  am  the 
way,  the  truth,  and  the  life :  no  man  cometh 
unto  the  i'ather,  but  by  me. 

John  15:1.  I  am  the  true  vine,  and  my  Fa- 
ther is  the  husbandman.  5.  I  am  the  vine, 
ye  <n-e  the  branches:  He  that  abideth  in  me, 
and  I  in  him,  the  same  bringeth  forth  much 
fruit :  for  without  me  ye  can  do  nothing.  6. 
If  a  man  abide  not  in  me,  he  is  cast  forth  as 
a  branch,  and  is  Avithered  ;  and  men  gather 
them,  and  cast  t/iem  into  the  fire,  and  they 
are  burned.  7.  If  ye  abide  in  me,  and  my 
words  abide  in  you,  ye  shall  ask  what  ye 
will,  and  It  shall  be  done  unto  you. 

Col.  3:4.  When  Christ,  ir/io  is  our  life, 
shall  appear,  then  shall  ye  also  appear  with 
him  in  glory. 

2  Tim,  1:10.  But  is  now  made  manifest  by 
the  appearing  of  our  Savioiu'  Jesus  Christ, 
who  hath  abolished  death,  and  hath  brought 
life  and    '  immortnlity  to   liglit   tlu'ough   the 

gOSlwl  :.  t'  '^^  ^  ■  inoorniplloiil 


(42^ 


657 


JESUS,  THE  CHRIST.— Ascension  of— Compassion  of. 


Rev.  1:18.  /  am  he  that  Hveth,  and  was 
dead  ;  and,  behold,  I  am  ahve  for  evermore, 
Amen ;  and  have  the  keys  of  hell  and  of 
death. 

Rev.  22:13.  I  am  Alpha  and  Omega,  the 
beginning  and  the  end,  the  first  and  the  last. 
Chapters  1-17. 

ASCENSION  OF  :  Psa.  47:5.  God  is  gone  up 
with  a  shout,  the  Lord  with  the  sound  of  a 
trumpet. 

Psii.  68:18.  Thou  hast  ascended  on  high, 
thou  hast  led  cai^tivity  captive :    Eph.  4:8. 

Mark  16:19.  After theLord  hadspokenunto 
them,  he  was  received  up  into  heaven,  and 
sat  on  the  right  hand  of  God. 

Luke  24:26.  Ought  not  Christ  to  have  suf- 
fered these  things,  and  to  enter  into  his  glory  ? 
50.  He  led  them  out  as  far  as  to  Bethany,  and 
he  lifted  up  his  hands,  and  blessed  them,  51. 
And  it  came  to  pass,  while  he  blessed  them, 
he  was  parted  from  them,  and  carried  up 
into  heaven. 

John  1:51.  And  he  saith  unto  him.  Verily, 
verily,  I  say  unto  you.  Hereafter  ye  shall 
see  heaven  open,  and  tlie  angels  of  God  as- 
cending and  descending  upon  the  Son  of  man.* 

John  6:62.  W/iat  and  if  ye  shall  see  the 
Son  of  man  ascend  up  where  he  was  before  ? 

John  7:33.  Then  said  Jesus  unto  them,  Yet 
a  little  while  am  I  with  you,  and  then  I  go 
unto  him  that  sent  me.  34.  Ye  shall  seek 
me,  and  shall  not  find  me:  and  where  I  am, 
^/aVAe?*  ye  cannot  come.  39.  (But  this  spake 
he  of  the  Spirit,  which  they  that  believed  on 
him  should  receive :  for  the  Holy  Ghost  was 
not  yet  given  ;  because  that  Jesus  was  not 
yet  glorified.) 

John  14:2.  I  go  to  prepare  a  place  for  you. 

3.  And  if  I  go  and  prepare  a  place  for  you, 
I  will  come  again,  and  receive  you  unto  my- 
self ;  that  where  I  am,  there  ye  may  be  also. 

4.  And  whither  I  go  ye  know,  and  the  way 
ye  know. 

12.  I  go  nnto  my  Father.  28.  Ye  have 
heard  how  I  said  vmto  you,  I  go  away,  and 
come  again  unto  you.  If  ye  loved  me,  ye 
would  rejoice,  because  I  said,  I  go  unto  the 
Father :  for  my  Father  is  greater  than  I. 

John  16:5.  Now  I  go  my  way  to  him  that 
sent  me ;  7.  It  is  expedient  for  you  that  I 
go  away :  for  if  I  go  not  aAvay ,  the  Comforter 
will  not  come  unto  you ;  but  if  I  depart,  I 
will  send  him  unto  you.  10.  I  go  to  my  Fa- 
ther, and  ye  see  me  no  more ;  16.  A  little 
while,  and  ve  shall  not  see  me :  and  again, 
a  Uttle  while,  and  ye  shall  see  me,  "because  I 
Ko  to  the  Fatiier.  25.  The  time  Cometh,  when 
1  shall  no  more  speak  unto  you  in  proverbs, 
but  I  shall  shew  you  i)lainly  of  the  Father. 
2S.  I  came  forth  from  the  Father,  and  am 
come  into  the  world:  again,  I  leave  the 
world,  and  go  to  the  Father,     f  omitted  in  r.  v.] 

John  17:5.  And  now,  O  Father,  glorify  thou 
me  with  thine  own  sol  f  with  the  glory  which  I 
had  with  thee  before  the  world  was.  13. 
And  now  come  I  to  thee ;  and  these  things 
I  S]tf>ak  in  the  world,  that  they  might  have 
my  joy  fulfilled  in  themselves. 


John  20:17.  Touch  me  not ;  for  I  am  not 
yet  ascended  to  my  Father : 

Actsl  :9.  When  he  had  spoken  these  things, 
while  they  beheld,  he  was  taken  up ;  and  a 
cloud  received  him  out  of  their  sight. 

Acts  3:21.  Whom  the  heaven  must  receive 
until  the  times  of  restitution  of  all  things, 

Eph.  1:20.  Which  he  wrought  in  Christ, 
when  he  raised  him  from  the  dead,  and  set 
him  at  his  own  right  hand  in  the  heavenly 
places, 

Eph.  4:8.  Whei'efore  he  saith.  When  he 
ascended  up  on  high,  he  led  captivity  cap- 
tive, and  gave  gifts  unto  men.  9.  (Now  that 
he  ascended,  what  is  it  but  that  he  also  de- 
scended first  into  the  lower  parts  of  the 
earth  ?  10.  He  that  descended  is  the  same 
also  that  ascended  up  far  above  all  heavens, 
that  he  might  fill  all  things.) 

1  Tim.  3:16.  1  God  was  manifest  in  the  flesh, 
justified  in  the  Spirit,  seen  of  angels, preached 
unto  the  Gentiles,  believed  on  in  the  world, 
received  up  mto  glory.  ['  k-  v-  ne  who] 

Heb.  1:3.  When  lie  had  by  himself  purged 
our  sins,  sat  down  on  the  right  hand  of  the 
Majesty  on  high ; 

Heb.  4:14.  We  have  a  great  high  priest, 
that  is  passed  into  the  heavens,  Jesus  the 
Son  of  God, 

Heb.  9:24.  For  Christ  is  not  entered  into 
the  holy  places  made  with  hands,  which  are 
the  figures  of  the  true  ;  but  into  heaven  itself, 
now  to  appear  in  the  presence  of  God  for  us : 

See  Exaltation  of. 

ATONEMENT  BY :    See  Atonement. 

ATTRIBUTES  OF :  See  each  one  in  its  al- 
phabetical order,  below. 

BIRTH  OF:    See  Incarnation  of. 

COMPASSION  OF :  Isa.  40:11.  He  shall 
feed  his  flock  like  a  shepherd:  he  shall 
gather  the  lambs  with  his  arm,  and  carry 
them  in  his  bosom,  and  shall  gently  lead 
those  that  are  with  young. 

Isa.  42:3.  A  bruised  reed  shall  he  not  break, 
and  the  smoking  flax  shall  he  not  quench  : 

Isa.  63:9.  In  all  their  affliction  he  was 
afflicted,  and  the  angel  of  his  presence  saved 
them  :  in  his  love  and  in  his  pity  he  redeemed 
them ;  and  he  bare  them,  and  carried  them 
all  the  days  of  old.     vs.  7,8. 

Matt.  8:3.  And  Jesus  put  forth  h  is  hand, 
and  touched  him,  saying,  I  will;  be  thou 
clean.  And  immediately  his  leprosy  was 
cleansed.  16.  When  the  even  was  come, 
they  brought  unto  him  many  that  were  pos- 
sessed with  devils :  and  he  cast  out  the  spirits 
with  his  word,  and  healed  all  that  were  sick : 
17.  That  it  might  be  fulflUed  which  Avas 
spoken  by  Esaias  the  prophet,  saying.  Him- 
self took  our  infirmities,  and  bare  our  sick- 
nesses.    Isa.  53:4. 

Matt.  9:36.  When  he  saw  the  multitudes, 
he  was  moved  with  compassion  on  them, 
because  they  fainted,  and  were  scattered 
abroad,  as  sheep  having  no  shepherd. 

Matt.  14:14.  Jesus  went  forth,  and  saw  a 
great  multitude,  and  Avas  moved  with  com- 
passion toward  them,  and  he  healed  theirsick. 


668 


JESUS,  THE  CHRIST.— Confessing— Creator- Death  of. 


Matt.  15:32.  I  have  compassion  on  the  mul- 
titude, because  they  continue  with  me  now 
three  days,  and  have  nothing  to  eat :  and  I 
will  not  "send  them  away  fasting,  lest  they 
faint  in  the  way. 

Matt.  1S:11.  1  For  the  Son  of  man  is  come  to 
save  that  wliiclv  was  lost.       12.    How  think  ye? 

if  a  man  have  an  hundred  sheep,  and  one  of 
them  be  gone  astray,  doth  he  not  leave  the 
ninety  and  nine,  and  goeth  into  the  moun- 
tains, and  seeketli  that  which  is  gone  astray? 
13.  And  if  so  be  that  he  find  it,  verily  I  say 
unto  you,  he  I'ojoiceth  more  of  that  sheep, 
than  of  the  ninety  and  nine  Avhich  went  not 

astray.  l'  omitted  in  K.  v.] 

Matt.  20:34.  So  Jesus  had  compassion  on 
them,  and  touched  their  eyes :  and  immedi- 
ately their  eyes  received  sight,  and  they  fol- 
lowed him. 

Matt.  23:37.  O  Jerusalem,  Jerusalem,  thou 
that  kille.«5t  the  prophets,  and  stonest  them 
which  are  sent  inito  thee,  how  often  would 
I  have  gathered  thy  children  together,  even 
as  a  hen  gathereth  her  chickens  under  her 
wings,  and  ye  would  not ! 

Mark  6:34.  And  Jesus,  when  he  came  out, 
saw  much  people,  and  was  moved  with  com- 
passion toward  them,  because  they  were  as 
sheep  not  having  a  shepherd :  and  he  began 
to  teach  them  many  things. 

Mai'k  8:2.  I  have  compassion  on  the  mul- 
titude, because  they  have  now  been  with  me 
three  days,  and  have  nothing  to  eat :  3.  And 
if  I  send  them  away  fasting  to  their  own 
houses,  they  will  faint  by  the  way ;  for  divers 
of  them  came  from  far, 

Luke  7:13.  When  the  Lord  saw  her,  he  had 
compassion  on  her,  and  said  unto  her,  Weep 
not. 

Luke  19:41.  And  when  he  was  come  near, 
he  beheld  the  city,  and  wept  over  it,  42. 
Saying,  If  thou  hadst  known,  even  thou,  at 
least  in  this  thy  day,  the  things  which  belong 
unto  thy  peace  !  but  now  they  are  hid  from 
thine  eyes. 

John  11:34.  And  said.  Where  have  ye  laid 
him  ?  They  said  unto  him.  Lord,  come  and 
see.  35.  Jesus  wept.  36.  Then  said  the  Jews, 
Behold  how  he  loved  him !  37.  And  some  of 
them  said.  Could  not  this  man,  Avhich  opened 
the  eyes  of  the  blind,  have  caused  that  even 
this  man  should  not  have  died  ?  38.  Jesus 
therefore  again  groaning  in  himself  cometh 
to  the  grave.  It  was  a  cave,  and  a  stone  lay 
upon  it. 

John  18:8.  If  therefore  ye  seek  me,  let 
these  go  their  way :  9.  That  the  saying 
might  be  fulfilled,  which  he  spake.  Of  them 
which  thou  gavest  me  have  I  lost  none. 

2  Cor.  8:9.  Ye  know  the  grace  of  our  Lord 
Jesus  Christ,  that,  though  he  was  rich,  yet 
for  your  sakes  he  became  poor,  that  ye 
through  his  poverty  might  be  rich. 

Heb.  4:15.  We  have  not  an  high  priest 
which  cannot  be  touched  with  the  feeling 
of  our  infinnities ;  but  was  in  all  points 
tempted  like  as  we  are,  yet  without  sin. 

See  Love  of,  below. 


CONFESSING :  See  Confession  of  Christ; 
Testimony,  Religious. 

CREATOR:  Johnl:3.  All  things  were  made 
by  him ;  and  without  him  was  not  any 
thing  made  that  was  made.  10.  He  was 
in  the  world,  and  the  world  was  made  by 
him, 

1  Cor.  8:6.  There  ?'s  hut  one  God,  the  Fa- 
ther, of  whom  are  all  things,  and  we  in  him ; 
and  one  Lord  Jesus  Christ,  by  whom  are  all 
things,  and  we  by  him. 

Eph.  3:9.  The  fellowship  of  the  mystery, 
which  from  the  beginning  of  the  world 
hath  been  hid  in  God,  who  created  all  things 

■  by  Jesus  Christ :  I'  oniiitici  in  u.  v.] 

Col.  1:16.  By  him  were  all  things  created, 
that  are  in  heaven,  and  that  are  in  earth, 
visible  andinvisible,  whether  they  be  thrones, 
or  dominions,  or  prhicipalities,  or  powers: 
all  things  were  created  by  him,  and  for  him : 
17.  And  he  is  before  all  things,  and  by  him 
all  things  consist. 

Heb.  1:2.  Hath  in  these  last  days  spoken 
unto  us  by  his  Son,  whom  he  hath  appointed 
heir  of  all  things,  by  whom  also  he  made  the 
worlds;  10.  And,  Thou,  Lord,  in  the  begin- 
ning hast  laid  the  foundation  of  the  earth ; 
and  the  heavens  are  the  Avorks  of  thine 
liands : 

Rev.  3:14.  And  unto  the  angel  of  the  church 
of  the  Laodiceans  write ;  These  things  saith 
the  Amen,  the  faithfid  and  true  witness, 
the  beginning  of  the  creation  of  God ; 

See  Preexistence  of,  below. 

DEATH  OF:  Gen.  3:15.  And  I  Avill  put 
enmity  between  thee  and  the  woman,  and 
between  thy  seed  and  her  seed;  it  shall 
bruise  thy  head,  and  thou  shalt  bruise  his 
heel.     Heb.  2:14. 

Psa.  22:1.  My  God,  my  God,  why  hast 
thou  forsaken  me  ?  v<hy  art  thou  so  far 
from  helping  me,  and  from  the  words  of 
my  roaring?  [Matt.  27:46.]  13.  They  gaped 
upon  me  loith  their  mouths,  as  a  ravening 
and  a  roaring  lion.  16.  They  pierced  my 
hands  and  my  feet.  18.  They  part  my  gar- 
ments among  them,  and  cast  lots  upon  my 
vesture.    Luke  23:34;  John  19:23,24. 

Psa.  34:20.  He  keepeth  all  his  bones  :  not 
one  of  them  is  broken.    John  19:36. 

Psa.  69:21.  They  gave  me  also  gall  for  my 
meat;  and  in  my  thirst  they  gave  me  vine- 
gar to  drink.  [John  19:28-30;  Matt.  27:34; 
Mark  15:23.]  26.  They  persecute ///;>?  whom 
thou  hast  smitten;  and  they  talk  to  the 
grief  of  those  whom  thou  hast  wounded. 
Matt.  27:34;  Mark  15:23;  John  19:29. 

Psa.  109:25.  I  became  also  a  reproach  unto 
them:  when  they  looked  upon  me  they 
shaked  their  heads.    Matt.  27:39. 

Isa.  52:14.  As  many  were  astonied  at  thee ; 
his  visage  was  so  marred  more  than  any 
man,  and  his  form  more  than  the  sons  of 
men: 

Isa.  53:7.  He  was  oppressed,  and  he  was 
afflicted,  yet  he  opened  not  his  mouth :  he  is 
brought  as  a  lamb  to  the  slaughter,  and  as  a 
sheep  before  her  shearers  is  dumb,  so  he 


669 


JESUS,  THE  CHRIST.  -Death  of. 


openeth  not  his  mouth.  8.  He  was  taken 
from  ]n'ison  and  frona  judgment :  and  who 
shall  declare  his  generation  ?  for  he  was  cut 
off  out  of  the  land  of  the  living:  for  the 
transgression  of  my  people  was  he  stricken. 
9.  And  he  made  his  grave  with  the  wicked, 
and  Avith  the  rich  in  his  death ;  because  he 
had  done  no  violence,  neither  tcds  any  de- 
ceit in  his  mouth.  10.  Yet  it  pleased  the 
Lord  to  bruise  him ;  he  hath  put  Ji  im  to 
grief :  when  thou  slialt  make  his  soul  an  of- 
fering for  sin,  he  shall  see  his  seed,  he  shall 
prolong  his  days,  and  the  pleasure  of  the 
Lord  shall  prosper  in  his  hand.  11.  He  shall 
see  of  the  travail  of  his  soul,  and  shall  be 
satisfied  :  by  his  knowledge  shall  my  right- 
eous servant  justify  many ;  for  he  shall  bear 
their  iniquities.  12.  Therefore  will  I  divide 
him  a  portion  with  the  great,  and  he  shall 
divide  the  spoil  with  the  strong ;  because  he 
hath  poured  out  his  soul  unto  death:  and 
lie  Avas  numbei'ed  with  the  transgressors; 
and  he  bare  the  sin  of  many  and  made  in- 
tercession for  the  transgressors. 

Dan.  9:26.  And  after  threescore  and  two 
weeks  shall  Messiah  be  cut  off,  but  not  for 
himself:  and  the  people  of  the  prince  that 
shall  come  shall  destroy  the  city  and  the 
sanctuary ;  and  the  end  thereof  shall  be  with 
a  flood,  and  imto  the  end  of  the  war  desola- 
tions are  determined. 

Zech.  12:9.  It  shall  come  to  pass  in  that 
day,  that  I  will  seek  to  desti'oy  all  the  na- 
tions that  come  against  Jerusalem.  10.  And 
I  will  pour  upon  the  house  of  David,  and 
upon  the  inhabitants  of  Jerusalem,  the  spirit 
of  grace  and  of  supplications :  and  they  shall 
look  upon  me  whom  they  have  pierced,  and 
they  shall  mourn  for  him,  as  one  mourneth 
for  his  only  son,  and  shall  be  in  bitterness 
for  him,  as  one  that  is  in  bitterness  for  his 
firstborn. 

Zech.  13:6.  One  shall  say  unto  him.  What 
are  these  wounds  i  in  thine  hands  ?  Then  he 
shall  answer.  Those  with  which  I  Avas 
Avounded  in,  the  house  of  my  friends.  7. 
AAvake,  C)  sword,  against  my  shepherd,  and 
against  the  man  that  is  my  felloAv,  saith  the 
Lord  of  hosts :  smite  the  shepherd,  and  the 

sheep  shall  be  scattered.     [•  R.V.  between  tWne  arms] 

Matt.  12:40.  As  Jonas  was  three  days 
and  three  nights  in  the  whale's  belly :  so 
shall  the  Son  of  man  be  three  days  and 
three  nights  in  the  heart  of  the  earth.  Luke 
11::30. 

Matt.  16:4.  A  Avicked  and  adulterous  gen- 
eration seeketh  after  a  sign;  and  there  shall 
no  sign  be  given  unto  it,  but  the  sign  of  the 
prophet  Jonas.  21.  From  that  time  forth 
began  Jesus  to  sheAV  unto  his  disciples,  how 
that  he  must  go  unto  Jerusalem,  and  suffer 
many  things  of  the  elders  and  chief  priests 
and  scribes,  and  be  killed,  and  be  raised 
again  the  third  day.     Luke  9:22. 

Matt.  17:12.  But  I  say  unto  you,  That  EHas 
is  come  already,  and  they  knew  him  not, 
but  have  done  unto  him  Avhatsoever  they 
listed.  Likewise  shall  also  the  Son  of  man 


600 


suffer  of  them.  13.  Then  the  disciples  under- 
stood that  he  spake  unto  them  of  John  the 
Baptist,  22.  And  Avhile  they  abode  in  Gali- 
lee, Jesus  said  unto  them,  The  Son  of  man 
shall  be  betrayed  into  the  hands  of  men :  23. 
And  they  shall  kill  him,  and  the  third  day 
he  shall  be  raised  again.  And  they  were 
exceeding  sori-y. 

Matt.  20:17.  And  Jesus  going  up  to  Jeru- 
salem took  the  twelve  discii:>les  apart  in  the 
way,  and  said  unto  them,  18.  Behold,  Ave  go 
up  to  Jerusalem ;  and  the  Son  of  man  shall 
be  betrayed  unto  the  chief  priests  and  unto 
the  scribes,  and  they  shall  condemn  him  to 
death,  19.  And  shall  deliver  him  to  the 
Gentiles  to  mock,  and  to  scourge,  and  to 
crucify  h  im :  and  the  third  day  he  shall  rise 
again.     Mark  10:32,34. 

Matt.  21:33.  Hear  another  parable :  There 
Avas  a  certain  householder,  which  planted  a 
vineyard,  and  hedged  it  round  about,  and 
digged  a  winepress  in  it,  and  built  a  tower, 
and  let  it  out  to  husbandmen,  and  Avent  into 
a  far  country :  34.  And  when  the  time  of  the 
fruit  drew  near,  he  sent  his  servants  to  the 
husbandmen,  that  they  might  receive  the 
fruits  of  it.  35.  And  the  husbandmen  took 
his  servants,  and  beat  one,  and  killed  an- 
other, and  stoned  another.  36.  Again,  he 
sent  other  serA^ants  more  than  the  first :  and 
they  did  unto  them  likeAvise.  37.  But  last  of 
all  he  sent  imto  them  his  son,  saying.  They 
will  reverence  my  son.  38.  But  Avhen  the 
husbandmen  saAV  the  son,  they  said  among 
themselves,  This  is  the  heir;  come,  let  us 
kill  him,  and  let  us  seize  on  his  inheritance. 
39.  And  they  caught  him,  and  cast  him  out 
of  the  vineyard,  and  sIcav  him. 

Matt.  26:2.  After  tAvo  days  is  the  feast  of 
the  passover,  and  the  Son  of  man  is  be- 
trayed to  be  crucified. 

18.  And  he  said.  Go  into  the  city  to  such 
a  man,  and  say  unto  him.  The  Master  saith, 
My  time  is  at  hand ;  I  will  keep  the  passover 
at  thy  house  Avith  my  disciples. 

Mark  8:31.  And  he  began  to  teach  them, 
that  the  Son  of  man  must  suffer  many 
things,  and  be  rejected  of  the  elders,  and  of 
the  chief  priests,  and  scribes,  and  be  killed, 
and  after  three  days  rise  again. 

Mark  9:31.  For  he  taught  his  disciples, 
and  said  unto  them.  The  Son  of  man  is  de- 
livered into  the  hands  of  men,  and  they 
shall  kill  him ;  and  after  that  he  is  killed,  he 
shall  rise  the  third  day. 

Mark  10:33.  Behold,  we  go  up  to  Jerusa- 
lem ;  and  the  Son  of  man  shall  be  deli\'ered 
unto  the  chief  priests,  and  unto  the  scribes ; 
and  they  shall  condemn  him  to  death,  and 
shall  deliver  him  to  the  Gentiles :  34.  And 
they  shall  mock  him,  and  shall  scourge  him, 
and  shall  spit  upon  him,  and  shall  kill  him : 
and  the  third  day  he  shall  rise  again.  Matt. 
20:18,19;  Luke  18:31-33. 

Luke  2:34.  Behold,  this  child  is  set  for  the 
fall  and  rising  again  of  many  in  Israel ;  and 
for  a  sign  Avhich  shall  be  spoken  against; 
35.  (Yea,  a  sword  shall  pierce  through  thy 


JESUS,  THE  CHRIST.- Design  of  His  Death. 


own  soul  also,)  that  the  thoughts  of  many- 
hearts  may  be  revealed. 

Luke  9:22.  Saying,  The  Son  of  man  must 
suffer  n\any  things,  and  be  rejected  of  the 
elders  and  chief  priests  and  scribes,  and  be 
slain,  and  be  raised  the  third  day,  44.  Let 
these  sayings  sink  down  into  your  ears,  for 
the  Son  of  man  shall  be  delivered  into  the 
hands  of  men. 

Luke  12:50.  I  have  a  baptism  to  be  bap- 
tized with ;  and  how  am  I  straitened  till  it 
be  accomplished ! 

Luke  17:25.  First  must  he  suffer  many 
tilings,  and  be  rejected  of  this  generation. 

Luke  22:15.  With  desire  I  have  desired  to 
eat  fliis  passover  with  you  before  I  suffer  : 
37.  This  that  is  written  must  yet  be  accom- 
plished in  me.  And  he  was  reckoned  among 
the  transgressors :  for  the  things  concerning 
me  have  an  end. 

John  10:11.  I  am  the  good  shepherd :  the 
good  shepherd  giveth  his  life  for  the  sheep. 
15.  I  lay  down  my  life  for  the  sheep.  17. 
Therefore  doth  my  Father  love  me,  because 
I  lay  down  my  life,  that  I  might  take  it 
again.  18.  No  man  taketh  it  fi'om  me,  but  I 
lay  it  doAvn  of  myself.  I  have  power  to  lay 
it  dowai,  and  I  have  power  to  take  it  again. 

John  12:7.  Let  her  alone :  against  the  day 
of  my  burying  hath  she  kept  this.  32.  I,  if  I 
be  lifted  up  from  the  earth,  Avill  draAv  all 
9/ie/i  unto  me.  33.  This  he  said,  signifying 
what  death  he  should  die.  Matt.  20:12; 
Mark  14:9. 

34.  The  people  answered  him.  We  have 
heard  out  of  the  law  that  Christ  abideth 
for  ever :  and  how  sayest  thou.  The  Son  of 
man  must  be  lifted  up  ?  who  is  this  Son  of 
man  ? 

John  13:1  S.  He  that  eateth  bread  with  me 
hath  lifted  up  his  heel  against  me.  19.  Now 
I  tell  you  before  it  come,  that,  when  it  is 
come  to  pass,  ye  may  believe  that  I  am  /ie. 
21.  Verily,  verily,  I  say  imto  you,  that  one 
of  vou  shall  betray  me.  Matt.  26:21;  Mark 
14:18;  Luke  22:21. 

John  14:19.  Yet  a  little  while,  and  the 
world  seeth  me  no  more  ; 

John  15:13.  Greater  love  hath  no  man 
than  this,  that  a  man  lay  down  his  life  for 
his  friends. 

John  1(5:20.  Ye  shall  weep  and  lament, 
but  the  Avorld  shall  rejoice  :  and  ye  shall  be 
sorrowful,  but  your  sorrow  shall  be  turned 
into  joy. 

John  18:11.  The  cup  which  my  Father 
hath  given  me,  shall  I  not  drink  it  ? 

Acts  26:22.  Having  therefore  obtained 
help  of  God,  I  continue  imto  this  day,  wit- 
nessing both  to  small  and  great,  saying  none 
other  things  than  those  which  the  prophets 
and  Moses  did  say  should  come:  23.  That 
Christ  should  suffer,  and  that  he  should  be 
the  first  that  should  rise  from,  the  dead,  and 
shovdd  shew  light  unto  the  people,  and  to 
the  Gentiles. 

1  Cor.  1:17'.  For  Christ  sent  me  not  to 
baptize,  but  to  preach  the  gospel  r  not  with 


wisdom  of  words,  lest  the  cross  of  Christ 
should  be  made  of  none  effect.  18.  For  the 
preaciiing  of  the  cross  is  to  them  that  per- 
ish, fooUshness;  but  unto  us  which  are 
Siived,  it  is  the  power  of  God.  23.  But  we 
preach  Chri.st  crucified,  unto  the  Jews  a 
stumblingblock,  and  unto  the  Greeks  fool- 
ishness; 24.  But  unto  them  which  are  called, 
both  JcAvs  and  Greeks,  Christ  the  power  of 
God,  and  the  wisdom  of  God. 

1  Cor.  2:2.  For  I  determined  not  to  know 
anything  among  you,  save  Jesus  Christ,  and 
him  crucified. 

1  Cor.  15:3.  For  I  delivered  unto  you  first 
of  all  that  which  I  also  received,  how  that 
Christ  died  for  our  sins  according  to  the 
scriptures  ;  4.  And  that  he  was  buried,  and 
that  he  rose  again  the  third  day  according 
to  the  scriptures : 

2  Cor.  4:10.  Always  bearing  about  in  the 
body  the  dying  of  the  Lord  Jesus,  that  the 
life  also  of  Jesus  might  be  made  manifest  in 
our  body.  11.  For  we  which  live  are  alway 
delivered  unto  deatli  for  Jesus'  sake,  that 
the  life  also  of  Jesus  might  be  made  mani- 
fest in  our  mortal  flesh. 

1  Thess.  4:14.  For  if  we  believe  that  Jesus 
died  and  rose  again,  even  so  them  also 
which  sleep  in  Jesus  will  God  bring  with 
him. 

Rev.  5:12.  Saying  with  a  loud  voice, 
Worthy  is  the  Lamb  that  was  slain  to  re- 
ceive power,  and  riches,  and  wisdom,  and 
strength,  and  honour,  and  glory,  and  bless- 
ing. 

Rev.  13:8.  And  all  that  dwell  upon  the 
earth  shall  worship  him,  wdiose  names  are 
not  written  in  the  book  of  life  of  the  Lamb 
slain  from  the  foundation  of  the  Avorld. 

For  circumstances  of  the  death  of,  see 
History  of,  above. 

DESIGN  OF  HIS  DEATH:  Gen:  3:15. 
I  Avill  put  enmity  between  thee  and  the 
woman,  and  between  thy  seed  and  her  seed ; 
it  shall  bruise  thy  head,  and  thou  shalt 
bruise  his  heel. 

Isa.  53:4.  Surely  he  hath  borne  our  griefs, 
and  carried  our  sorrows:  yet  we  did  esteem 
him  stricken,  smitten  of  God,  and  afflicted. 
5.  But  he  was  wounded  for  our  transgres- 
sions, /ie  vK(s  bruised  for  our  iniquities :  the 
chastisement  of  our  peace  vas  upon  him; 
and  with  his  strii)es  we  are  healed.  6.  All 
Ave  like  sheep  have  gone  astray;  Ave  haA-e 
turned  eA^ery  one  to  his  oavu  Avay ;  and  the 
Lord  hath  laid  on  him  the  iniquity  of  us 
all.  8.  He  A\'as  cut  off  out  of  the  land  of  the 
li\'ing:  for  the  transgression  of  my  people 
Avas  he  stricken.  10.  It  pleased  the  Lord 
to  bmise  him;  he  hath  put  Iihn  to  grief: 
Avhen  thou  shalt  make  his  soul  an  offering 
for  sin,  he  shall  see  Jiis  seed,  he  shall  pro- 
long his  days,  and  the  pleasure  of  the  Lord 
shall  prosper  in  his  hand.  11.  He  shall  see 
of  the  travail  of  his  soul,  ajid  shall  be  satis- 
fied :  by  his  knoAvledge  shall  my  righteous 
serA'ant  justify  many ;  for  he  shall  bear 
their  iniquities.     12.  Therefore  will  I  divide 


yui 


JESUS,  THE  CHRIST.— Design  of  His  Death. 


him  a  portion  with  the  great,  and  he  shall 
divide  the  spoil  with  the  strong ;  because  he 
hath  poured  out  his  soul  unto  death:  and 
he  was  numbered  with  the  transgressors; 
and  he  bare  the  sin  of  many,  and  made  in- 
tercession for  the  transgressors,     vs.  1-12. 

Dan.  9:24.  Seventy  weeks  are  determined 
upon  thy  people  and  upon  thy  holy  city, 
to  finish  the  ti'ansgression,  and  to  make  an 
end  of  sins,  and  to  make  reconciliation 
for  iniquity,  and  to  bring  in  everlasting 
righteousness,  and  to  seal  up  the  vision 
and  prophecy,  and  to  anoint  the  most  Holy. 
26.  After  three  score  and  two  weeks  shall 
Messiah  be  cut  off,  but  not  for  himself: 

Zech.  9:11.  By  the  blood  of  thy  covenant 
I  have  sent  forth  thy  prisoners  out  of  the 
pit  wherein  is  no  water. 

Zech.  13:1.  There  shall  be  a  fountain 
opened  to  the  house  of  David  and  to  the 
inhabitants  of  Jerusalem  for  sin  and  for 
uncleanness. 

Matt.  20:28.  The  Son  of  man  came  not  to 
be  ministered  unto,  but  to  minister,  and  to 
give  his  life  a  ransom  for  many.  Mark 
10:45. 

Matt.  26:28.  This  is  my  blood  of  the  new 
testament,  which  is  shed  for  many  for  the 
remission  of  sins.     Mark  14:24. 

Luke  22:19.  He  took  bread,  and  gave 
thanks,  and  brake  it,  and  gave  unto  them, 
saying,  This  is  my  body  which  is  given  for 
you:  this  do  in  remembrance  of  me.  20. 
I  likewise  also  the  cup  after  supper,  saying. 
This  cup  is  the  new  i  testament  in  my  blood, 
which  is  shed  for  you.  I'  R.  v.  covenant] 

Luke  24:26.  Ought  not  Christ  to  have  suf- 
fered these  things,  and  to  enter  into  his 
gl(jry  ? 

John  1:29,  Behold  the  Lamb  of  God,  which 
taketh  away  the  siu  of  the  world. 

John  3:14.  As  Moses  lifted  uj)  the  serpent 
in  the  wilderness,  even  so  must  the  Son  of 
man  be  lifted  up:  15.  That  whosoever  be- 
lieveth  in  him  should  not  perish,  but  have 
eternal  life.  16.  For  God  so  loved  the  world, 
that  he  gave  his  only  begotten  Son,  that 
whosoever  believeth  in  him  should  not  per- 
ish, but  have  everlasting  life.  17.  For  God 
sent  not  his  Son  into  the  world  to  condemn 
the  Avorld ;  but  that  the  world  through  him 
might  be  saved. 

John  6:51.  I  am  the  living  bread  which 
came  down  from  heaven :  if  any  man  eat  of 
this  bread,  he  shall  live  for  ever :  and  the 
bread  tliat  I  will  give  is  my  flesh,  which  I 
will  give  for  the  life  of  the  world. 

John  10:11.  I  am  the  good  shepherd :  the 
good  shephei'd  giveth  his  life  for  the  sheep. 
15.  I  lay  down  my  life  for  the  sheep.  17. 
Therefore  doth  my  Father  love  me,  because 
I  lay  down  my  life,  that  I  might  take  it 
again. 

John  11:49.  Ye  know  nothing  at  all,  50. 
Nor  consider  that  it  is  expedient  for  us,  that 
one  man  shoidd  die  for  the  people,  and  that 
the  whole  nation  perish  not.  51.  And  this 
spake  he  not  of  himself:  but  being  high 


priest  that  year,  he  prophesied  that  Jesus 
should  die  for  that  nation ;  52.  And  not  for 
that  nation  only,  but  that  also  he  should 
gather  together  in  one  the  children  of  God 
that  were  scattered  abroad. 

John  12:24.  Except  a  corn  of  wheat  fall 
into  the  ground  and  die,  it  abideth  alone; 
but  if  it  die,  it  bringeth  forth  much  fruit. 

31.  Now  is  the  judgment  of  this  world :  now 
shall  the  prince  of  this  world  be  cast  out. 

32.  And  I,  if  I  be  lifted  up  from  the  earth, 
will  draw  all  inen  unto  me.  33.  This  he 
said,  signifying  what  death  he  should  die. 

John  14:19.  Yet  a  little  while,  and  the 
world  seeth  me  no  inore;  but  ye  see  me: 
because  I  live,  ye  shall  live  also. 

John  15:13.  Greater  love  hath  no  man  than 
this,  that  a  man  lay  down  his  life  for  his 
friends. 

Acts  5:30.  The  God  of  our  fathers  raised 
up  Jesus,  whom  ye  slew  and  hanged  on  a 
tree.  31.  Him  hath  God  exalted  with  his 
right  hand  to  be  a  Prince  and  a  Saviour,  for 
to  give  repentance  to  Israel,  and  forgiveness 
of  sins. 

Acts  20:28.  The  church  of  God,  which  he 
hath  purchased  with  his  own  blood. 

Acts  26:23.  That  Christ  should  suffer,  and 
that  he  should  be  the  first  that  should  rise 
from  the  dead,  and  should  shew  light  unto 
the  people,  and  to  the  Gentiles. 

Rom,  3:24.  Justified  freely  by  his  grace 
through  the  redemption  that  is  in  Christ 
Jesus :  25.  Whom  God  hath  set  forth  to  he 
a  pi'opitiation  through  faith  in  his  blood, 
to  declare  his  righteousness  for  the  remis- 
sion of  sins  that  are  past,  through  the  for- 
bearance of  God ; 

Rom.  4:25.  Who  was  delivered  for  our 
offences,  and  was  raised  again  for  our  jus- 
tification. 

Rom.  5:6.  When  we  w^ere  yet  without 
strength,  in  due  time  Christ  died  for  the 
ungodly.  7.  Scarcely  for  a  righteous  man 
will  one  die:  yet  perad venture  for  a  good 
man  some  would  even  dare  to  die,  8.  But 
God  commendeth  his  love  toward  us,  in 
that,  while  we  were  yet  sinners,  Christ 
died  for  us.  9.  Much  more  then,  being  now 
justified  by  his  blood,  we  shall  be  saved 
from  wrath  through  him.  10.  For  if,  when 
we  were  enemies,  we  were  reconciled  to 
God  by  the  death  of  his  Son,  much  more, 
being  reconciled,  we  shall  be  saved  by  his 
life.  11.  We  also  joy  in  God  through  our 
Lord  Jesus  Christ,  by  whom  we  have  noAv 
received  the  i  atouement.  ['  «■  v.  reconcmationi 

Rom.  6:3.  Know  ye  not,  that  so  many  of 
us  as  were  baptized  into  Jesus  Christ  were 
baptized  into  his  death?  4,  Therefore  we 
are  buried  with  him  by  baptism  into  death ; 
that  like  as  Christ  Avas  raised  up  from  the 
dead  by  the  glory  of  the  Father,  even  so  we 
also  should  walk  in  newness  of  life,  5.  For 
if  we  have  been  planted  together  in  the  like- 
ness of  his  death,  we  shall  be  also  in  the 
likeness  of  his  resurrection,  9,  Christ  be- 
ing raised  from  the  dead  dieth  no  more; 


662 


JESUS,  THE  CIIRIST.-Design  op  His  Death. 


death  hath  no  more  dominion  over  him. 
10.  For  in  that  he  died,  he  died  unto  sin 
once: 

Rom.  8:3.  God  sending  his  own  Son  in  the 
hkeness  of  sinful  flesh,  and  for  sin,  con- 
demned sin  in  the  flesh :  32.  He  that  spared 
not  his  own  son,  but  dehvered  him  up  for 
us  all,  how  shall  he  not  with  him  also  freely 
give  us  all  things  ?  34.  Who  id  he  that  con- 
demneth  ?  It  is  Christ  that  died,  yea  rather, 
that  is  risen  again,  who  is  e\'en  at  the  right 
hand  of  God,  who  also  maketh  intercession 
for  us.  39.  Nor  height,  nor  depth,  nor  any 
other  creature,  shall  be  able  to  separate  us 
from  the  love  of  God,  which  is  in  Christ 
Jesus  our  Lord. 

Rom.  14:9.  To  this  end  Christ  both  died, 
and  rose,  and  revived,  that  he  might  be 
Lord  both  of  the  dead  and  living.  15.  De- 
stroy not  him  Avith  thy  meat,  for  whom 
Christ  died. 

1  Cor.  5:7.  Even  Christ  our  passover  is 
sacrificed  for  us : 

1  Cor.  6:20.  Ye  are  bought  with  a  price : 
therefore  glorify  God  in  your  body,  and  in 
yom-  spirit,  which  are  God's. 

1  Cor.  8:11.  Through  thy  knowledge  shall 
the  weak  brother  perish,  for  whom  Christ 
died? 

1  Cor,  15:3.  Christ  died  for  our  sins  ac- 
cording to  the  scriptures ; 

2  Cor.  5:14.  The  love  of  Christ  constrain- 
eth  us ;  because  we  thus  .judge,  that  if  one 
died  for  all,  >  tluMi  were  all  dead:  15.  And  that 
he  died  for  all,  that  they  which  live  should 
not  henceforth  live  unto  themselves,  but  unto 
hi  m  which  died  for  them,  and  rose  again.  19. 
God  was  in  Christ,  reconciling  the  world  unto 
himself,  not  imputing  their  trespasses  vnito 
tliem;  and  hath  committed  unto  us  the  word 
of  reconciliation.  21.  He  hath  made  him  to 
be  sin  for  us,  who  knew  no  sin;  that  we 
might  be  made  the  righteousness  of  God  in 

him.  [>  R.  V.  therefore  all  died ;] 

2  Cor.  8:9.  Ye  know  the  grace  of  our 

iLord  Jesus  Christ,   that,   though  he  was 

rich,  yet  for  yoin-  sakes  he  became  poor, 

that  ye  through  his  poverty  might  be  rich. 

Gal.  1:4.  Who  gave  himself  for  our  sins, 
that  he  might  deliver  us  from  this  present 
evil  world,  according  to  the  will  of  God  and 
our  Father : 

Gal.  2:20.  I  am  crucified  with  Christ :  nev- 
ertheless I  live ;  yet  not  I,  but  Christ  liveth 
in  me:  and  the  life  which  I  now  live  in  the 
flesh  I  live  by  the  faith  of  the  Son  of  God, 
who  loved  me,  and  gave  himself  for  me. 

Gal.  3:13.  Christ  hath  redeemed  us  from 
the  curse  of  the  law, being  made  a  curse  for 
US:  for  it  is  written.  Cursed  is  every  one 
that  hangeth  on  a  tree . 

Gal.  4:4.  When  the  fulness  of  the  time 
was  com.e,  God  sent  forth  his  Son,  made  of 
a  woman,  made  under  the  law,  5.  To  re- 
deem them  that  were  under  the  law,  that  we 
mio;ht  receive  the  adoption  of  sons. 

Eph.  1:6.  He  hath  made  us  accepted  in  the 
beloved.    7.  In  whom  we  have  redemption 


through  his  blood,  the  forgiveness  of  sins, 
according  to  the  riches  of  his  grace ; 

Eph.  2:13.  Now  in  Christ  Jesus  ye  who 
sometimes  were  far  off  are  made  nigh  by 
the  blood  of  Chi'ist.  14.  He  is  our  ])eace, 
who  hath  made  both  one,  and  hath  broken 
down  the  middle  wall  of  partition  between 
us;  15.  Having  abolished  in  his  flesh  the 
enmity,  eve?i  the  law  of  cummandments 
contained  in  ordinances;  for  to  make  in 
himself  of  twain  oiie  new  man,  so  making 
peace;  16.  And  that  he  might  reconcile 
both  unto  God  in  one  body  by  the  cross, 
having  slain  the  enmity  thereby : 

Eph.  5:2.  Christ  also  hath  loved  us,  and 
hath  given  himself  for  us  an  offering  and  a 
sacrifice  to  God  for  a  sweetsmelling  savour. 
25.  Christ  also  loved  the  church,  and  gave 
himself  for  it ;  26.  That  he  might  sanctify 
and  cleanse  it  with  the  washing  of  watei"  by 
the  word,  27.  That  he  might  present  it  to 
himself  a  glorious  church,  not  having  spot, 
or  wrinkle,  or  any  such  thing ;  but  that  it 
should  be  holy  and  without  blemish. 

Col.  1:14.  In  whom  we  have  redemption 
through  his  blood,  eve^i  the  forgiveness  of 
sins :  20.  Having  made  peace  through  the 
blood  of  his  cross,  by  him  to  reconcile  all 
things  unto  himself ;  by  him,  I  say,  whether 
they  be  things  in  earth,  or  things  in  heaven. 
21.  And  you,  that  were  sometime  alienated 
and  enemies  in  yoi(r  mind  by  wicked  works, 
yet  now  hath  he  reconciled  22.  In  the  body 
of  his  flesh  through  death,  to  present  you 
holy  and  unblameable  and  unreproveable  in 
his  sight : 

Col.  2:14.  Blotting  out  the  handwriting  of 
ordinances  that  was  against  us,  which  was 
contrary  to  us,  and  took  it  out  of  the  way, 
nailing  it  to  his  cross;  15.  And  having 
spoiled  principalities  and  powers,  he  made 
a  show  of  them  openly,  triumphing  over 
them  in  it. 

1  Thess.  1:10.  Whom  he  raised  from  the 
dead,  eve?i.  Jesus,  which  delivered  us  from 
the  wrath  to  come. 

1  Thess.  5:9.  God  hath  not  appointed  us  to 
wrath,  but  to  obtain  salvation  by  our  Lord 
Jesus  Christ,  10.  Who  died  for  us,  that, 
whether  we  wake  or  sleej),  we  should  live 
together  with  him. 

1  Tim.  2:6.  Who  gave  himself  a  ransom 
for  all,  to  be  testified  in  due  time. 

Tit.  2:14.  Who  gave  himself  for  us,  that 
he  might  redeem  us  from  all  initpiity,  and 
purify  unto  himself  a  peculiar  people,  zeal- 
ous of  good  works. 

Heb.  1:3.  Who,  .  .  .  when  he  had  bj^  him- 
self purged  our  sins,  sat  down  on  the  right 
hand  of  the  Majesty  on  high ; 

Heb.  2:9.  We  see  Jesus,  who  was  made  a 
little  lower  than  the  angels  for  the  suffering 
of  death,  crowned  with  glory  and  honour ; 
that  he  by  the  grace  of  God  shoidd  taste 
death  for  eveiy  man.  10.  To  make  the  cap- 
tain of  their  salvation  perfect  through  suf- 
ferings. 14.  As  the  children  are  partakei's 
of  flesh  and  blood,  he  also  himself  likewise 


663 


JKSUS,  THE  CHRIST.— Death  of,  Voluntary. 


took  part  of  the  same ;  that  through  death 
he  might  destroy  him  that  had  the  poAver  of 
death,  that  is,  the  devil ;  15.  And  deUver 
tliein  who  through  fear  of  death  were  all 
their  lifetime  subject  to  bondage.  18.  In 
that  he  himself  hath  suffered  being  tempted, 
he  is  able  to  succour  tliem  that  are  tempted. 

Heb.  7:27.  Who  needeth  not  daily ,  as  those 
high  priests,  to  offer  up  sacrifice,  first  for 
his  own  sins,  and  then  for  the  people's :  for 
this  he  did  once,  Avhen  he  offered  up  him- 
self. 

Heb.  9:12.  Neither  by  the  blood  of  goats 
and  calves,  but  hv  his  own  blood  he  entered 
in  once  into  the  lioly  place,  having  obtained 
eternal  redemption  for  i(s.  13.  For  if  the 
blood  of  bulls  and  of  goats,  and  the  ashes 
of  an  heifer  sprinkling  the  unclean,  sanctir 
fieth  to  the  purifying  of  the  flesh :  14.  How 
much  more  shall  the  blood  of  Christ,  who 
through  the  eternal  Spirit  offered  himself 
without  spot  to  God,  purge  your  conscience 
from  dead  works  to  serve  the  living  God  ? 
15.  And  for  this  cause  he  is  the  mediator  of 
the  new  testament,  that  by  means  of  death, 
for  the  redemption  of  the  transgressions 
that  were  under  the  first  testament,  they 
which  are  called  might  receive  the  promise 
of  eternal  inheritance.  16.  For  where  a 
testament  is,  there  must  also  of  necessity  be 
the  death  of  the  testator.  17.  For  a  testa- 
ment is  of  force  after  men  are  dead :  other- 
wise it  is  of  no  strength  at  all  while  the  tes- 
tator liveth.  25.  Nor  yet  that  he  should  of- 
fer himself  often,  as  the  high  priest  entereth 
into  the  holy  place  every  year  with  the 
blood  of  others ;  26.  For  then  must  he  often 
have  suffered  since  the  foundation  of  the 
world :  but  now  once  in  the  end  of  the  world 
hath  he  appeared  to  put  away  sin  by  the  sac- 
rifice of  himself.  28.  Christ  was  once  of- 
fered to  bear  the  sins  of  many ; 

Heb.  10:10.  We  are  sanctified  through  the 
offering  of  the  body  of  Jesus  Christ  owQQfor 
all.  12.  This  man,  after  he  had  offered  one 
sacrifice  for  sins  for  ever,  sat  down  on  the 
right  hand  of  God ;  14.  By  one  offering  he 
hath  perfected  for  ever  them  that  are  sanc- 
tified. 17.  Their  sins  and  iniquities  will  I 
remember  no  more.  1 8.  Now  where  remis- 
sion of  these  is,  there  is  no  more  offering  for 
sin.  19.  Having  therefore,  brethren,  bold- 
ness to  enter  into  the  holiest  by  the  blood  of 
Jesus.  20.  By  a  new  and  living  Avay,  which 
he  hath  consecrated  for  us,  through  the  vail, 
that  is  to  say,  his  flesh  ; 

Heb.  12:2.  Looking  unto  Jesus  the  author 
and  finisher  of  onr  faith;  wdio  for  the  joy 
that  was  set  before  him  endured  the  cross, 
despising  the  shame,  and  is  set  down  at  the 
right  hand  of  the  throne  of  God.  24.  To 
Jesus,  the  mediator  of  the  new  covenant, 
and  to  the  blood  of  sprinkling,  that  speak- 
eth  better  things  than  that  of  Abel. 

Heb.  1.3:11.  The  bodies  of  those  beasts, 
whose  blood  is  brought  into  tlie  sanctuary 
by  the  high  pi'iest  for  sin,  are  burned  with- 
out the  camp.    12.  Wherefore  Jesus  also. 


that  he  might  sanctify  the  people  with  his 
own  blood,  suffered  without  the  gate. 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father,  through  sanc- 
tification  of  the  Spirit,  unto  obedience  and 
sprinkling  of  the  blood  of  Jesus  Christ :  18. 
Ye  know  that  ye  were  not  redeemed  Avith  cor- 
ruptible things,  as  silver  and  gold,  from  your 
vain convei'sation recelvedhj  tradition  from 
your  fathers ;  19.  But  Avith  the  ])recious  blood 
of  Christ,  as  of  a  lamb  Avithout  blemish 
and  Avithout  spot :  20.  Who  verily  was  fore- 
ordained before  the  foundation  of  the  Avorld, 
but  Avas  manifest  in  these  last  times  for  you, 
21.  Who  by  him  do  believe  in  God,  that  raised 
him  up  from  the  dead,  and  gaA^e  him  glory ; 
that  your  faith  and  hope  might  be  in  God. 

1  Pet.  2:21.  Christ  also  suffered  for  us,  leav- 
ing us  an  example,  that  ye  should  follow  his 
steps :  24.  Who  his  OAvn  self  bare  our  sins  in 
his  OAvn  body  on  the  tree,  that  A\^e,  being 
dead  to  sins,  should  live  unto  righteousness : 
by  Avhose  strij^es  ye  were  healed. 

1  Pet.  3:18.  Christ  also  hath  once  suffered 
for  sins,  the  just  for  the  unjust,  that  he 
might  bring  us  to  God,  being  put  to  death 
in  tlie  flesh,  but  quickened  by  the  Spirit : 

1  Pet.  4:1.  Forasmuch  then  as  Christ  hath 
suffered  for  us  in  the  flesh,  arm  yourselves 
likeAvise  Avith  the  same  mind : 

1  John  1:7.  The  blood  of  Jesus  Christ  Ms 
Son  cleanseth  us  from  all  sin. 

1  John  2:2.  He  is  the  propitiation  for  our 
sins :  and  not  for  our's  only,  but  also  for  the 
sins  of  the  whole  world. 

1  John  3:16.  Hereby  perceive  Ave  uhe  love 
^ofGod,  because  he  laid  down  his  life  for  us : 

Li  Omitted  in  R.  A''.] 

1  John  4:10.  Herein  is  love,  not  that  we 
loved  God,  but  that  he  loved  us,  and  sent 
his  Son  to  be  the  propitiation  for  our  sins. 

Re\^  1:5.  Unto  him  that  loved  us,  and 
Avashed  us  from  our  sins  in  his  OAvn  blood, 
6.  And  hath  made  us  kings  and  priests  unto 
God  and  his  Father ; 

Rev.  5:9.  Thou  Avast  slain,  and  hast  re- 
deemed us  to  God  by  thy  blood  out  of  e\^ery 
kindred,  and  tongue,  and  people,  and  nation ; 
10.  And  hast  made  us  unto  our  God  kings 
and  priests :  and  we  shall  reign  on  the  earth. 

Rev.  7:14.  These  are  they  Avhich  came  out 
of  great  tribulation,  and  haA^e  Avashed  their 
robes,  and  made  them  Avhite  in  the  blood  of 
the  Lamb.  15.  Therefore  are  tliey  before 
the  throne  of  God, 

Rev.  13:8.  And  all  that  dAvell  upon  the 
earth  shall  Avoi'ship  him,  Avhose  names  are 
not  Avritten  in  the  book  of  life  of  the  Lamb 
slain  from  the  foundation  of  the  Avorld. 

See  Atonement  ;  Reconciliation  ;  Satan, 
Kingdom  op,  to  be  Destroyed. 

DEATH  OF,  VOLUNTARY:  Isa.  50:6.  I 
gaA^e  my  back  to  the  smiters,  and  my  cheeks 
to  them  that  plucked  off  the  hair :  I  hid  not 
my  face  from  shame  and  spitting. 

Isa.  53:12.  He  .  .  .  poured  out  his  soul 
imto  death:  and  he  Avas  numbei^ed  Avith 
the  transgressors;  and  he  bare  the  sin  of 


664 


JESUS,  THE  CHKIST.— Denial  of— Divinity  op. 


many,  and  made  intercession  for  the  trans- 
gressors. 

Matt.  26:24.  The  Son  of  man  goeth  as  it  is 
written  of  him :  39.  O  my  Father,  if  it  be 
possible,  let  this  cup  pass  from  me :  never- 
theless not  as  I  will,  but  as  thou  vnlt.  42. 
O  my  Father,  if  this  cup  niay  not  pass  away 
from  me,  except  I  drink  it,  thy  Avill  be  done. 
[  Mark  14:36, 39.  J  53.  Thinkest  thou  that  I  can- 
not now  pray  to  my  Father,  and  he  shall  pres- 
ently give  me  more  than  twelve  legions  of 
angels  ?  54.  But  how  then  shall  the  scrip- 
tures be  fulfilled,  that  thus  it  niust  be? 

Luke  9:51.  When  the  time  was  come  that 
he  should  be  received  up,  he  stedfastly  set 
his  face  to  go  to  Jerusalem, 

Luke  12:50.  I  have  a  baptism  to  be  bap- 
tized Avith;  and  how  am  I  straitened  till  it 
be  accomplished  !    Luke  22:15. 

Luke  22:42.  Father,  if  thou  be  willing,  re- 
move this  cup  from  me:  nevertheless  not 
my  will,  but  thine,  be  done. 

John  10:17.  Therefore  doth  my  Father  love 
me,  because  I  lay  down  my  life,  that  I 
might  take  it  again.  18.  No  man  taketh  it 
from  me,  but  I  lay  it  down  of  myself.  I 
have  power  to  lay  it  down,  and  I  have  pow- 
er to  take  it  again. 

John  18:5.  They  answered  him,  Jesus  of 
Nazareth.  Jesus  saith  unto  them,  I  am  h  e. 
8.  I  have  told  you  that  I  am  lie :  if  there- 
fore ye  seek  me,  let  these  go  their  way :  11. 
Put  up  thy  sword  into  the  sheath :  the  cup 
which  my  Father  hath  given  me,  shall  I  not 
drink  it  ? 

John  19:11.  Jesus  answered,  Thoucouldest 
have  no  power  at  all  against  me,  except  it 
were  given  thee  from  aboA-e :  therefore  he 
that  delivered  me  unto  thee  hath  the  greater 
sin. 

Phil.  2:8.  Being  found  in  fashion  as  a  man, 
he  humbled  himself,  and  became  obedient 
unto  death,  even  the  death  of  the  cross. 

Heb.  7:27.  Who  needeth  not  daily,  as  those 
high  priests,  to  offer  up  sacrifice,  first  for  his 
own  sins,  and  then  for  the  people's :  for  this 
he  did  once,  Avhen  he  ofi'ered  up  himself. 

Heb.  9:26.  For  then  must  he  often  have 
suffered  since  the  foundation  of  the  world : 
but  now  once  in  the  end  of  the  world  hath 
he  appeared  to  put  away  sin  by  the  sacrifice 
of  himself. 

DENIAL  OF:  See  Jesus, Rejected. 

DIVINITY  OF:  As  Jehovah,  Isa.  40:3,  Avith 
Matt.  3:3;  Jehovah  of  glory,  Psa.  24:7,10, 
with  1  Cor.  2:8;  Jas.  2:1;  Jehovah  our 
righteousness,  Jer.  23:5,6,  with  1  Cor.  1:30; 
Jehovah  above  all,  P.sa.  97:9,  with  John  3: 
31;  Jehovah  the  first  and  the  last,  Isa. 
44:6,  with  Rev.  1:17;  Isa.  48:12-16,  Avith  Rev. 
22:13;  Jehovah's  fellow  and  equal,  Zech. 
13:7;  Phil.  2:6;  Jehovah  of  hosts,  Isa.  6:1-3, 
with  John  12:41;  Isa.  8:13,14,  with  1  Pet.  2:8; 
Jehovah,  Psa.  110:1,  with  Matt.  22:42-45;  Je- 
hovah the  shepherd,  Isa.  40:10.11;  Heb.  13:20; 
Jehovah,  for  whose  glory  all  things  werfe 
created,  Prov.  16:4,  with  Col.  1:16;  Jehovah 
the  messenger  of   the  covenant,  Mai.  31, 


with  Luke  7:27.  Invoked  as  Jehovah,  Joel 
2:32,  with  1  Cor.  1:2;  as  the  eternal  God  and 
Creator,  Psa.  102:24-27,  with  Heb.  1:8,10-12; 
the  mighty  God,  Isa.  9:6;  the  great  God  and 
Saviour,  Hos.  1:7,  with  Tit.  2:13;  God  over 
all,  Rom.  9:5;  God  the  Judge,  Eccl.  12:14, 
with  1  Cor.  4:5;  2  Cor.  5:10;  2  Tim.  4:1;  Em- 
manuel, Isa.  7:14,  Avith  Matt.  1:23;  King  of 
kings  and  Lord  of  lords,  Dan.  10:17,  Avith 
Rev.  1:5;  17:14;  the  Holy  One,  1  Sam.  2:2, 
Avith  Acts  3:14;  the  Lord  from  heaven,  1 
Cor.  15:47;  Lord  of  the  sabbath,  Gen.  2:3, 
AvithMatt.  12:8;  Lord  of  all.  Acts  10:36;  Rom. 
10:11-13;  Son  of  God,  Matt.  26:63-67;  the 
only  begotten  Son  of  the  Father,  John  1:14, 
18;  3:16,18;  1  John  4:9.  His  blood  is  called  the 
blood  of  God,  Acts  20:28.  One  Avith  the  Fa- 
ther, John  10:30,38;  12:45;  14:7-10;  17:10.  As 
sending  the  Spirit  equally  Avith  tlie  Father, 
John  14:16,  Avith  Johii  15:26.  As  unsearcha- 
ble equally  Avith  the  Father,  Prov.  30:4;  Matt. 
11:27.  As  Creator  of  all  things,  Isa.  40:28; 
John  1:3;  Col.  1:16;  supporter  and  preserA^er 
of  all  things,  Neh.  9:6,  Avith  Col.  1:17;  Heb. 
1:3.  AcknoAvledged  by  Old  Testament  saints, 
Gen.  17:1,  Avith  Gen.  48:15,16:  32:24-30,  Avith 
Hos.  12:3-5;  Judg.  6:22-24;  13:21,22;  Job  19: 
25-27.— Bible  Text-Book. 

Unclassified  Scriptures  Relating  to 
THE  Divinity  of  :  Ex.  23:20.  Behold,  I  send 
an  Angel  before  thee,  to  keep  thee  in  the 
Avay,  and  to  bring  thee  into  the  place 
Avhich  I  haA^e  prepared.  21.  BcAvare  of  him, 
and  obey  his  A'oice,  proA-oke  him  not ;  for  he 
Avill  not  pardon  your  transgressions :  for  my 
name  is  in  him. 

Psa.  24:10.  Who  is  this  King  of  glory? 
The  Lord  of  hosts ;  he  is  the  King  of  glory. 
1  Cor.  2:8. 

Psa.  45:6.  Thy  throne,  0  God,  is  for  eA'er 
and  cA'er :  the  scejitre  of  thy  kingdom  is  a 
right  sceptre.  7.  Thou  loA-est  righteousness, 
and  hatest  Avickedness :  therefore  God,  thy 
God,  hath  anointed  thee  Avith  the  oil  of  glad- 
ness above  thy  felloAvs.     Heb.  1:8. 

Isa.  6:1.  I  saAv  also  the  Lord  sitting  upon  a 
throne,  high  and  lifted  up,  and  his  train 
filled  the  temple.    John  12:41. 

Isa.  8:13.  Sancitify  the  Lord  of  hosts  him- 
self;  and  let  him  he  your  fear,  and  let  him 
be  your  dread.  14.  And  he  shall  be  for  a 
sanctuary  ;  but  for  a  stone  of  stumbling  and 
for  a  rock  of  offence    1  Pet.  2:8. 

Isa.  9:6.  His  name  shall  be  called  Wonder- 
ful, Counsellor,  The  mighty  God,  The  ever- 
lasting Father,  The  Prince  of  Peace.  Tit. 
2:13. 

Isa.  40:3.  Prepare  ye  the  Avay  of  the  Lord, 
make  straight  in  the  desert  a  highway  for 
our  God.  9.  Say  unto  the  cities  of  Judah, 
Behold  your  God!  10.  Behold,  the  Lord 
God  Avill  come  Avith  strong //*'//?  <^7,  and  his 
arm  shall  rule  for  him  :    ]Matt.  3:3. 

Mai.  3:1.  The  Lord,  Avhom  ye  seek,  shall 
suddenly  come  to  his  temple,  cA-en  the  mes- 
senger of  the  coA'enant,  Avhom  ye  delight  in : 
behold,  he  shall  come,  saith  the  Lord  of 
hosts.     Matt.  11:10, 


665 


JESUS,  THE  CHRIST.— Divinity  of. 


Matt.  1:23.  Behold,  a  virgin  shall  be  with 
child,  and  shall  bring  forth  a  son,  and  they 
shall  call  liis  name  Emmanuel,  which  being 
interpreted  is,  God  with  us.     Isa.  7:14. 

Matt.  8:29.  And,  behold,  they  cried  out, 
saying,  What  have  we  to  do  with  thee,  Je- 
sus, thou  Son  of  God  ?  art  thou  come  hither 
to  torment  us  before  the  time  ?    Luke  8:28. 

Matt.  9:G.  But  that  ye  may  know  that  the 
Son  of  man  hath  power  on  earth  to  forgive 
sins,  (then  saith  he  to  the  sick  of  the  palsy,) 
Arise,  take  up  thy  bed,  and  go  unto  thine 
house. 

Matt.  22: 13.  How  then  doth  David  in  spir- 
it call  him  Lord,  saying,  44.  The  Lord  said 
unto  my  Lord,  Sit  thou  on  my  right  hand, 
till  I  make  thine  enemies  thy  footstool  ?  45. 
If  David  then  call  him  Lord,  how  is  he  his 
son?    Psa.  110:1. 

Matt.  28:17.  And  when  they  saw  him,  they 
worshipped  him :  but  some  doubted.  18.  And 
Jesus  came  and  spake  unto  them,  saying,  All 
power  is  given  unto  me  in  heaven  and  in 
earth. 

Mark  5:6.  But  when  he  saw  Jesus  afar  off, 
he  ran  and  worshipped  him,  7.  And  cried 
with  a  loud  voice,  and  said,  What  have  I  to 
do  with  thee,  Jesus,  thou  Son  of  the  most 
high  God  ?  I  adjure  thee  by  God,  that  thou 
torment  me  not. 

Luke  4:12.  And  Jesus  answering  said  un- 
to him,  It  is  said.  Thou  shalt  not  tempt  the 
Lord  thy  God. 

33.  And  in  the  synagogue  there  was  a 
man  which  had  a  spirit  of  an  unclean  devil, 
and  cried  out  with  a  loud  voice,  34.  Say- 
ing, Let  us  alone ;  what  have  we  to  do  with 
thee,  thon  Jesus  of  Nazareth  ?  art  thou  come 
to  destroy  us  ?  I  know  thee  who  thou  art ; 
the  Holy  One  of  God. 

Luke  9:43.  And  they  were  all  amazed  at 
the  mighty  power  of  God.  But  while  they 
wondered  every  one  at  all  things  which 
Jesus  did,  he  said  unto  his  disciples,  44. 
Let  these  sayings  sink  down  into  your  ears: 
for  the  Son  of  man  shall  be  delivered  into 
the  liands  of  men. 

John  1:1.  In  the  beginning  Avas  the  Word, 
and  the  Word  was  with  God,  and  the  Word 
was  God,  2.  The  same  was  in  the  begin- 
ning with  God. 

John  5:17.  Jesus  answei'ed  them.  My  Fa- 
ther worketh  hitherto,  and  I  work.  18. 
Therefore  the  Jews  sought  the  more  to  kill 
him,  because  he  not  only  had  broken  the 
sabbath,  but  said  also  that  God  was  his  Fa- 
ther, making  himself  equal  with  God.  21. 
For  as  the  Father  raiseth  up  the  dead,  and 
quickeneth  them;  aven  so  the  Son  quick- 
eneth  Avhom  he  will.  23.  For  the  Father 
judgoth  no  man.  but  liathcommittedall  judg- 
ment imto  the  Son :  23.  That  all  meii  should 
honour  the  Son,  even  as  they  honour  the 
Father.  He  that  honoureth  not  the  Son  hon- 
oureth  not  the  Father  which  hath  sent  him. 

John  10:30.  I  and  ray  Father  are  one. 
31.  Tlicn  th(*  .Tews  took  u])  stones  again  to 
stone  him.    32.  Jusus  answered  them,  Many 


good  works  have  I  shewed  you  from  my 
Father;  for  which  of  those  works  do  ye 
stone  me?  33.  The  Jews  answered  him, 
saying.  For  a  good  work  we  stone  thee  not ; 
but  for  blasphemy ;  and  because  that  thou, 
being  a  man,  makest  thyself  God. 

John  12:45.  And  he  that  seeth  me  seeth 
him  that  sent  me. 

John  20:28.  Thomas  answered  and  said  un- 
to him,  My  Lord  and  my  God. 

Acts  7:37.  This  is  that  Moses,  which  said 
unto  the  children  of  Israel,  A  prophet  shall 
the  Lord  your  God  raise  up  vmto  you  of  your 
brethren,  like  unto  me ;  him  shall  ye  hear. 
38.  This  is  he,  that  was  in  the  church  in  the 
wilderness  with  the  angel  which  spake  to 
him  in  the  mount  Sina,  and  with  our  fa- 
thers :  who  received  the  lively  oracles  to  give 
unto  us :  39.  To  whom  our  fathers  would 
not  obey,  but  thrust  him  from  them,  and  in 
their  hearts  turned  back  again  into  Egypt, 

Acts  20:28.  Take  heed  .  .  .  feed  the 
church  of  God,  which  he  hath  purchased 
with  his  own  blood. 

Rom.  1:7.  Grace  to  you,  and  peace,  from 
God  our  Father  and  the  Lord  Jesus  Christ. 
1  Cor.  1:3;  2  Cor.  1:2;  Col.  1:2;  Phil.  1:2; 
1  Thess.  1:1;  2  Thess.  1:1,2;  2  Tim.  1:2. 

Rom.  9:5.  Of  whom  as  concerning  the 
flesh  Christ  came,  who  is  over  all,  God 
blessed  for  ever. 

1  Cor.  8:6.  But  to  us  there  is  hut  one  God, 
the  Father,  of  whona  are  all  things,  and  we 
in  liim:  and  one  Lord  Jesus  Christ,  by 
whom  are  all  things,  and  we  by  him. 

1  Cor.  10:9.  Neither  let  us  tempt  Christ,  as 
soine  of  them  also  tempted,  and  were  de- 
stroyed of  seipents.     Num.  21:6. 

1  Cor.  15:47.  The  second  man  is  the  Lord 
from  heaven. 

Gal.  1:1.  Paul,  an  apostle,  (not  of  men,  nei- 
ther by  man,  but  by  Jesus  Christ,  and  God 
the  Father,  who  raised  him  from  the  dead  ;) 
3.  Grace  be  to  you  and  peace  from  God  the 
Father,  and  from  our  Lord  Jesus  Christ. 

Eph.l  :2.  Grace  be  to  you, and  peace, from  God 
our  Father,  waHfrom  the  Lord  Jesus  Christ. 

Eph.  6:23.  Peace  be  to  the  brethren,  and 
love  with  faith,  from  God  the  Father  and 
the  Lord  Jesus  Christ. 

Phil.  2:6.  Who,  being  in  the  form  of  God, 
thought  it  not  i  robbery  to  be  equal  with  God : 
VS.  5—11.  [>  R.  V.  a  prize  to  be  on  an  equality] 

1  Thess.  3:11.  Now  God  himself  and  our 
Father,  and  our  Lord  Jesus  Christ,  direct 
our  w^ay  unto  you. 

2  Thess.  2:16.  Now  our  Lord  Jesus  Christ 
himself,  and  God,  even  our  Father,  which 
liath  loved  us,  and  hath  given  vs  ever- 
lasting consolation  and  good  hope  through 
grace,  17.  Comfort  your  hearts,  and  stab- 
lish  you  in  every  good  word  and  w(irk. 

1  Tim.  3:16.  And  without  controversy 
great  is  the  mystery  of  godliness :  i  God  was 
manifest  in  the  flesh.  n  R.  v.  He  whoi 

Tit.  2:13.  Looking  for  .  .  .  the  glorious 
appearing  of  the  great  God  and  our  Saviour 
Jesus  Christ ; 


666 


JESUS,  THE  CHRIST. -Eternity  of— Exaltation  op. 


Heb.  1:8.  But  unto  the  Son  he  saith,  Thy 
throne,  O  God,  is  for  ever  and  ever ;  a  scep- 
tre of  righteousness  is  the  sceptre  of  thy 
kingdom.  10.  And,  Thou,  Lord,  in  the  begin- 
ning hast  laid  the  foinidation  of  the  eaith  ; 
and  the  heavens  are  the  works  of  thine 
hands:  Psa.  102:24-27;  tvs.  1-14, with Gen.l:l. 

1  John  5:20.  This  is  the  true  God  and 
eternal  ^fe. 

See  Jesus,  Creator;  Judgment;  Son  of 
God  ;  Sox  of  Man  ;  Trinity. 

ETERNITY  OF:  Prov.  8:22.  The  Lord 
possessed  me  in  the  beginning  of  his  way, 
before  his  works  of  old.  23.  I  was  set  up 
from  everlasting,  from  the  beginning,  or 
ever  the  earth  was.  24.  When  there  were 
no  depths,  I  was  brought  forth ;  when  there 
loere  no  fountains  abounding  with  water. 
25.  Before  the  moiuitains  were  settled,  be- 
f oi'e  the  hills  was  I  brought  forth : 

Isa.  9:6.  For  unto  us  a  child  is  born,  unto  us 
a  son  is  given :  and  the  government  shall  be 
upon  his  shoulder:  and  his  name  shall  be 
called  Wonderful,  Counsellor,  The  mighty 
God,  The  everlasting  Father,  The  Prince 
of  Peace. 

Mic.  5:2.  Out  of  thee  shall  he  come  forth 
unto  me  that  is  to  be  ruler  in  Israel;  whose 
goings  forth  have  been  from  of  old,  from 
everlasting. 

Mark  12:36.  For  David  himself  said  by  the 
Holy  Ghost,  The  Lord  said  to  my  Lord,  Sit 
thou  on  my  right  hand,  till  I  make  thine 
enemies  thy  footstool.  37.  David  therefore 
himself  calleth  him  Lord ;  and  Avhence  is  he 
then  his  son?  And  the  common  people 
heard  him  gladly. 

John  1:1.  In  the  beginning  was  the  Word, 
and  the  Word  was  with  God,  and  the  Word 
was  God.  2.  The  same  was  in  the  begin- 
ning with  God.  4.  In  him  was  life ;  15.  He 
that  cometh  after  me  is  preferi'ed  before 
me :  for  he  was  before  me. 

John  6:62.  What  and  if  ye  shall  see  the 
Son  of  man  ascend  up  where  he  was  before  ? 

John  8:23.  And  he  said  unto  them.  Ye  are 
from  beneath ;  I  am  from  above :  ye  are  of 
this  world ;  I  am  not  of  this  world.  58.  Be- 
fore Abraham  was,  I  am. 

John  12:41.  These  things  said  Esaias, 
when  he  saw  his  glory,  and  spake  of  him. 

John  17:5.  And  now,  O  Father,  glorify 
thou  me  with  thine  o^vn  self  with  the  glory 
which  I  had  with  thee  before  the  world  was. 

24.  Father,  I  will  that  they  also,  whom 
thou  hast  given  me,  be  with  me  where  I 
am ;  that  they  may  behold  my  glory,  which 
thou  hast  given  me:  for  thou  lovedst  me 
before  the  foundation  of  the  world. 

25.  O  righteous  Father,  the  world  hath  not 
known  thee:  but  I  have  known  thee,  and 
these  have  known  that  thou  hast  sent  me. 

Eph.  3:21.  Unto  him  be  gloiy  in  the 
church  by  Christ  Jesus  throughout  all  ages, 
world  without  end. 

Eph.  4:10.  He  that  descended  is  the  same 
also  that  ascended  up  far  above  all  heav- 
ens, that  he  might  fill  all  things. 


Col.  1:17.  He  is  before  all  things,  and  by 
him  all  things  consist. 

2  Tim.  l:i).  Who  hath  saved  us,  and  called 
Ks  with  an  holy  calling,  not  according  to  our 
works,  but  according  to  his  own  purpose 
and  grace,  which  was  given  us  in  Christ 
Jesus  before  the  world  began, 

Heb.  1:10.  Thou,  Lord,  in  the  beginning 
hast  laid  the  foundation  of  the  earth ;  and 
the  heavens  are  the  works  of  thine  hands : 
11.  They  shall  perish  •,  but  thou  remainest; 
and  they  all  shall  wax  old  as  doth  a  gar- 
ment; 12.  And  as  a  vesture  shalt  thou  fold 
them  up,  and  they  shall  be  changed :  but 
thou  art  the  same,  and  thy  years  shall  not 
fail.    Psa.  102:24-27. 

Heb.  7:16.  Made,  not  after  the  law  of  a 
carnal  commandment,  but  after  the  power 
of  an  endless  life.  24.  But  this  man,  be- 
cause he  continueth  ever,  hath  an  unchange- 
able priesthood.  25.  Wherefore  he  is  able 
also  to  save  them  to  the  iittermost  that  come 
unto  God  by  him,  seeing  he  ever  liveth  to 
make  intercession  for  them.    Heb.  6:20. 

Heb.  13:8.  Jesus  Chi-ist  the  same  yester- 
day, and  to  day,  and  for  ever. 

1  Pet.  1:20.  Who  verily  Avas  foreordained 
before  the  foundation  of  the  world,  but  was 
manifest  in  these  last  times  for  you, 

1  John  1:1.  That  which  was  from  the  be- 
ginning, which  we  have  heard,  which  we 
have  seen  with  our  eyes,  which  we  have 
looked  upon,  and  our  hands  have  handled, 
of  the  Word  of  life;  2.  (For  the  life  was 
manifested,  and  we  have  seen  it,  and  bear 
witness,  and  shew  unto  you  that  etei'ual 
life,  which  was  Avith  the  Father,  and  was 
manifested  unto  us ;) 

1  John  2:13.  I  write  unto  you,  fathers,  be- 
cause ye  have  known  him  that  is  from  the 
beginning.  I  Avrite  unto  you,  young  men, 
because  ye  have  overcome  the  wicked  one. 
I  write  unto  yovi,  little  children,  because  ye 
have  known  the  Father.  14.  I  have  Avrit- 
ten  unto  you,  fathers,  because  ye  have 
known  him  that  is  from  the  beginning.  I 
have  written  unto  you,  yoimg  men,  because 
ye  are  strong,  and  the  Avord  of  God  abideth  in 
you,  and  ye  haA^e  oA^ercome  the  Avicked  one. 

Rev.  1:8.  I  am  Alpha  and  Omega,  the  be- 
ginning and  the  ending,  saith  the  Lord, 
Avhich  is,  and  Avhich  was,  and  Av^hich  is 
to  come,  the  Almighty.  11.  il  am  Alpha  and 
Omega,  the  first  and  the  last :  17.  I  ;un  the  first 
and  the  last:  18.  I  aiu  he  that  liveth.  and 
Avas  dead  ;  ['  oniitte.i  in  k.  v.i 

Rev.  5:13.  And  eA-eiy  creature  Avliich  is  in 
heaA-en,  and  on  the  earth,  and  under  the 
earth,  and  such  as  are  in  the  sea.  and  all 
that  are  in  them,  heard  I  saying,  Blessing, 
and  honour,  and  glory,  and  ]ioAver,  be  unto 
him  that  sitteth  upon  the  throne,  and  unto 
the  Lamb  for  ever  and  eA-er.  14.  And  the 
four  beasts  said.  Amen.  And  the  four  and 
tAventy  elders  fell  down  and  Avorshipped 
him  that  liA-eth  for  cA'er  and  CA-er. 

See  Preicxistence  of,  below. 

EXALTATION  OF :    Psa.  2:8.  Ask  of  me. 


667 


JESUS,  THE  CHRIST.— An  Example. 


and  I  shall  give  thee  the  heathen  for  thine 
inheritance,  and  the  uttermost  ])arts  of  the 
earth  for  thy  possession.  9.  Thou  shalt 
break  them,  with  a  rod  of  iron ;  thou  shalt 
dash  them  in  pieces  like  a  potter  s  vessel. 

Psa.  24:7.  Lift  up  your  heads,  O  ye  gates; 
and  be  ye  lift  up,  ye  everlasting  doors ;  and 
the  King  of  glory  shall  come  in.    .vs.  8-10. 

Psa.  68:18.  Thou  hast  ascended  on  high, 
thou  hast  led  captivity  captive :    Eph.  4:8. 

Mark  16:19.  After  the  Lord  had  spoken 
unto  them,  he  was  received  up  into  heaven, 
and  Silt  on  the  right  hand  of  God. 

Luke  22:69.  Hereafter  shall  the  Son  of  man 
sit  on  the  right  hand  of  the  power  of  God. 

Luke  24:26.  Ought  not  Christ  to  have 
suffered  these  things,  and  to  enter  mto  his 
glory  ? 

John  7:39.  The  Holy  Ghost  was  not  yet 
given:  because  that  Jesus  was  not  yet  glor- 
ified. 

John  13:31.  Jesus  said.  Now  is  the  Son  of 
man  glorified,  and  God  is  glorified  in  him. 
32.  If  God  be  glorified  in  him,  God  shall 
also  glorify  him  in  himself,  and  shall 
straightAvay  glorify  him. 

John  17:5.  Now,  O  Father,  glorify  thou 
me  with  thine  own  self  with  the  glory 
which  I  had  with  thee  before  the  world  was. 

Acts  2:33.  Being  by  the  right  hand  of  God 
exalted,  and  having  received  of  the  Father 
the  promise  of  the  Holy  Ghost,  he  hath  shed 
forth  this,  which  ye  now  see  and  hear.  34. 
For  David  is  not  ascended  into  the  heavens : 
but  he  saith  himself.  The  Lord  said  unto  my 
Lord,  Sit  thou  on  my  right  hand. 

Acts  3:20.  He  shall  send  Jesus  Christ,  .  .  . 
21.  Whom  the  heaven  must  receive  until 
the  times  of  restitution  of  all  things. 

Acts  5:31.  Him  hath  God  exalted  with  his 
right  hand  to  be  a  Prince  and  a  Saviour,  for 
to  give  repentance  to  Israel,  and  forgive- 
ness of  sins. 

Acts  7:55.  Looked  up  stedfastly  into 
heaven,  and  saw  the  glory  of  God,  and  Je- 
sus standing  on  the  right  hand  of  God,  56. 
And  said.  Behold,  I  see  the  heavens  opened, 
and  the  Son  of  man  standing  on  the  right 
hand  of  God. 

Rom.  8:17.  And  if  children,  then  heirs ; 
heirs  of  God,  and  joint-heirs  with  Christ ;  if 
so  be  that  we  suffer  with  /n?n,  that  we  may 
be  also  glorified  together.  34.  Who  is  he 
that  condemneth?  It  is  Christ  that  died, 
yea  rather,  that  is  risen  again,  who  is  even 
at  the  right  hand  of  God,  who  also  maketh 
intercession  for  us. 

Eph.  1 :20.  He  raised  him  from  the  dead, 
and  set  him  at  his  own  right  hand  in  the 
heavenly  places, 

Eph.  4:10.  He  that  descended  is  the  same 
also  that  ascended  up  far  above  all  heavens, 
that  he  might  fill  all  things. 

Phil.  2:9.  Wherefore  God  also  hath  highly 
exalted  him,  and  given  him  a  name  which 
IS  ab(n-o  every  name :  10.  That  at  the  name 
of  Jesiis  every  knee  should  bow,  of  things 
in  heaven,  and  things  in  earth,  and  things 


under  the  earth ;  11.  And  that  every  tongue 
should  confess  that  Jesus  Christ  is  Lord,  to 
the  glory  of  God  the  Father. 

Col.  2:15.  Having  spoiled  principalities 
and  powers,  he  made  a  shew  of  them  openly, 
trimnphing  over  them  in  it. 

Col.  3:1.  Christ  sitteth  on  the  right  hand 
of  God. 

1  Tim.  3:16.  1  God  was  manifest  in  tjie  flesh, 
.  .  .  received  up  into  glory.  L'u.v.Hewhoi 

Heb.  1:3.  When  he  had  by  himself  purged 
our  sins,  sat  down  on  the  right  hand  of  the 
Majesty  on  high ; 

Heb.  2:9.  We  see  Jesus,  who  was  made  a 
little  lower  than  the  angels  for  the  suffering 
of  death,  crowned  with  glory  and  honour ; 

Heb.  4:10.  He  that  is  entered  into  his  rest, 
he  also  hath  ceased  from  his  own  works,  as 
God  did  from  his.  14.  We  have  a  great 
high  priest,  that  is  passed  into  the  heavens, 
Jesus  the  Son  of  God, 

Heb.  6:20.  The  forerunner  is  for  us  entered, 
even  Jesus,  made  an  high  priest  for  ever 

Heb.  7:26.  Such  an  high  priest  became  us, 
%oho  is  holy,  harmless,  imdefiled,  separate 
from  sinners,  and  made  higher  than  the 
heavens ; 

Heb.  8:1.  "We  have  such  an  high  priest, 
who  is  set  on  the  right  hand  of  the  throne 
of  the  Majesty  in  the  heavens ; 

Heb.  9:12.  By  his  own  blood  he  entered  in 
once  into  the  holy  place,  having  obtained 
eternal  redemption /or  us.  24.  Christ  is  not 
entered  into  the  holy  places  made  with 
hands,  lohich  are  the  figures  of  the  true ;  but 
into  heaven  itself,  now  to  aj)i3ear  in  the 
presence  of  God  for  us : 

Heb.  10:12.  After  he  had  offered  one  sacri- 
fice for  sins  for  ever,  sat  down  on  the  right 
hand  of  God ;  13.  From  henceforth  expect- 
ing till  his  enemies  be  made  his  footstool. 

Heb,  12:2.  Who  for  the  joy  that  was  set 
before  him  endured  the  cross,  despising  the 
shame,  and  is  set  down  at  the  right  hand  of 
the  throne  of  God. 

1  Pet.  3:22.  Who  is  gone  into  heaven,  and 
is  on  the  right  hand  of  God ; 

EXAMPLE,  AN:  Matt.  11:29.  Take  my 
yoke  upon  you,  and  learn  of  me ;  for  I  am 
meek  and  lowly  in  heart,  and  ye  shall  find 
rest  unto  your  souls. 

Matt.  20:28.  Even  as  the  Son  of  man  came 
not  to  be  ministered  unto,  but  to  minister, 
and  to  give  his  life  a  ransom  for  many. 

Mark  10:43.  But  so  shall  it  not  be  among 
you:  but  whosoever  w^ill  be  great  among 
you,  shall  be  your  minister:  44.  And  who- 
soever of  you  will  be  the  chiefest,  shall  be 
servant  of  all.  45.  For  even  the  Son  of  man 
came  not  to  be  ministered  unto,  but  to  min- 
ister, and  to  give  his  life  a  ransom  for  many. 

Luke  22:26.  But  ye  shall  not  he  so :  but  he 
that  is  greatest  among  you,  let  him  be  as 
the  younger ;  and  he  that  is  chief,  as  he  that 
doth  serve.  27.  For  Avhether  is  greater,  he 
that  sitteth  at  meat,  or  he  that  serveth  ?  is 
not  he  that  sitteth  at  meat  ?  but  I  am  among 
you  as  he  that  serveth. 


668 


JESUS,  THE  CHRIST.-An  Example. 


John  10:4.  He  goetli  before  them,  and  the 
sheep  follow  him  :  for  they  know  his  voice. 

John  13:13.  Ye  call  me  Master  and  Lord ; 
and  ye  say  well ;  for  so  I  am.  14.  If  I  then, 
your  Lord  and  ]\[aster,  have  washed  your 
feet ;  ye  also  ought  to  wash  one  another's 
feet.  15.  For  I  have  given  you  an  example, 
that  ye  should  do  as  I  have  done  to  you.  34. 
A  ne-w  commandment  I  give  unto  you,  That 
ye  love  one  another ;  as  I  have  loved  you, 
that  ye  also  love  one  aaiother. 

John  17:14.  The  Avorld  hath  hated  them, 
because  they  are  not  of  the  world,  even  as 
I  am  not  of  the  world.  18.  As  thou  hast 
sent  me  into  the  world,  even  so  have  I  also 
sent  them  into  the  world.  21.  That  they  all 
may  be  one ;  as  thou,  Father,  art  in  me,  and 
1  in  thee,  that  they  also  may  be  one  in  us : 
that  the  world  may  believe  that  thou  hast 
sent  me.  22.  And  the  glory  which  thou 
gavest  me  I  have  given  them;  that  they 
may  be  one,  even  as  we  are  one : 

Rom.  8:29.  Whom  he  did  foreknow,  he 
also  did  predestinate  to  be  conformed  to  the 
hnage  of  his  Son, 

Kom.  13:14.  Put  ye  on  the  Lord  Jesus 
Christ, 

Rom.  15:2.  Let  every  one  of  us  please  his 
neighbour  for  /lis  good  to  edification.  3. 
For  even  Christ  pleased  not  himself ;  5.  The 
God  of  patience  and  consolation  grant  you 
to  be  likeminded  one  toward  another  ac- 
cording to  Christ  Jesus :  7.  Wherefore  re- 
ceive ye  one  another,  as  Chi'ist  also  i*eceived 
us  to  the  glory  of  God. 

2  Cor.  4:10.  Always  bearing  about  in  the 
body  the  dying  of  the  Lord  Jesus,  that  the 
life  also  of  iTesus  might  be  made  manifest  in 
our  body. 

2  Cor.  8:9.  For  ye  know  the  grace  of  our 
Loi'd  Jesvis  Christ,  that,  though  he  was  rich, 
yet  for  your  sakes  he  became  poor,  that  ye 
through  his  poverty  might  be  rich,  with 
context. 

2  Cor.  10:1.  Noav  I  Paul  myself  beseech 
you  by  the  meekness  and  gentleness  of 
Christ,  who  in  presence  (mi  base  among  you, 
but  being  absent  am  bold  toward  you : 

Gal.  3:27.  For  as  many  of  you  as  have 
been  baptized  into  Christ  have  put  on  Christ. 

Gal.  6:2.  Bear  ye  one  another's  burdens, 
and  so  fulfil  the  law  of  Christ. 

Eph.  4:13.  Till  we  all  come  in  the  unity  of 
the  faith,  and  of  the  knowledge  of  the  Son 
of  God,  unto  a  perfect  man,  unto  the  meas- 
ure of  the  stature  of  the  fulness  of  Christ : 
15.  But  speaking  the  truth  in  love,  may 
grow  up  into  him  in  all  things,  which  is  the 
head,  even  Christ :  24.  Put  on  the  new  man, 
which  after  God  is  created  in  righteousness 
and  ti'ue  holiness,     v.  32. 

Eph.  5:2.  Walk  in  love,  as  Christ  also  hath 
loved  us,  and  hath  given  himself  for  us  an 
offering  and  a  sacrifice  to  God  for  a  sweet- 
smelling  savour. 

Eph.  6:9.  And,  ye  mastei-s,  do  the  same 
things  unto  them,  forbearing  threatening: 
knowing  that  your  Master  also  is  in  heaven  ; 


there   respect  of  persons  with 


neither    is 
him. 

Phil.  2:5.  Let  this  mind  be  in  you,  which 
was  also  in  Christ  Jesus :  6.  Who,  being  in 
the  form  of  God,  thought  it  not  >  robbery  to 
be  equal  with  God :  7.  But  =  matU!  himself  of 
no  reinitatiou,  aud  took  upon  him  the  form  of  a 
servant,  and  was  made  in  the  likeness  of 
men:  8.  And  being  found  in  fashion  as  a 
man,  he  humbled  himself,  and  became  obe- 
dient unto  death,  even  the  death  of  the  cross. 

[\l.  V.  la  prize       2eiiiplic(l  himself,  takint;] 

Col.  3:10.  Put  on  the  new  nicni,  which  is 
renewed  in  knowledge  after  the  image  of 
him  that  created  him  :  11.  Christ  is  all,  and 
in  all.  13.  Forbearing  one  another,  and  for- 
giving one  another,  if  any  man  have  a  quar- 
rel against  any :  even  as  Christ  forgave  you, 
so  also  do  ye. 

1  Thess.  1:0.  Ye  became  followers  of  us, 
and  of  the  Lord,  having  received  the  word 
in  much  affiiction,  with  joy  of  the  Holy 
Ghost : 

Heb.  3:1.  Holy  brethren,  partakers  of  the 
heavenly  calling,  consider  the  Apostle  and 
High  Priest  of  our  profession,  Christ  Jesus; 

Heb.  12:2.  Looking  unto  Jesus  the  author 
and  finisher  of  our  faith;  who  for  the  joy 
that  was  set  before  him  endiu'ed  the  cross, 
despising  the  shame,  and  is  set  down  at  the 
right  hand  of  the  throne  of  God.  3.  For  con- 
sider him  -that  endured  such  contradiction 
of  sinners  a  gainst  himself,  lest  ye  be  wearied 
and  faint  m  your  minds.  4.  Y"e  have  not  yet 
resisted  unto  blood,  striving  against  sin. 

1  Pet.  1:15.  As  he  which  hath  called  you  is 
holy,  so  be  ye  holy  in  all  manner  of  i  conver- 
sation;     V.  11).  [1  R.  V.  livint'l 

1  Pet.  2:21.  For  even  hereunto  were  ye 
called :  because  Christ  also  suffered  for  us, 
leaving  us  an  example,  that  ye  should  fol- 
low his  steps :  22.  Who  did  no  sin,  neither 
was  guile  found  in  his  mouth :  23.  Who, 
when  he  was  reviled,  re\'iled  not  again; 
when  he  sufiiered,  he  threatened  not;  but 
committed  himself  to  him  that  judgeth 
righteously :  24.  Who  his  own  self  bare  our 
sins  in  his  own  body  on  the  tree,  that  we, 
being  dead  to  sins,  should  live  unto  right- 
eousness :  by  whose  stri]ies  ve  were  healed. 

1  Pet.  3:17.  For  it  is  better,  if  the  will  of 
God  be  so,  that  ye  sufl'er  for  well  doing,  than 
for  evil  doing.  18.  For  Christ  also  hath 
once  suffered  for  sins,  the  just  for  the  un- 
just, that  he  might  bring  us  to  God,  being 
put  to  death  in  the  flesh,  but  quickened  by 
the  Spirit : 

1  John  2:6.  He  that  saith  he  abideth  m 
him  ought  himself  also  so  to  walk,  even  as 
he  Avalked. 

1  John  3:1.  The  world  knoweth  us  not,  be- 
cause it  knew  him  not.  2.  Beloved,  now  are 
we  the  sons  of  God,  and  it  doth  not  yet  ap- 
pear what  we  shall  be :  but  we  know  that, 
when  he  shall  appear,  we  shall  be  like  him ; 
for  we  shall  see  him  as  he  is.  3.  Every  man 
that  hath  this  hope  in  him  purifleth  himself, 
even  as  he  is  pure.    16.  Hereby  perceive  we 


669 


JESUS,  THE  CHRIST.— Faith  in— Genealogy  of— Holiness  of. 


'  the  love  1  of  God,  because  he  laid  down  his 
lite  for  us :  and  we  ought  to  lay  down  our 
lives  for  the  brethi^en.  ['  omitted  in  r.  v.] 

1  John  4:17.  Herein  is  our  love  made  per- 
fect, that  we  may  have  boldness  in  the  day 
of  judgment :  because  as  he  is,  so  are  we  in 
this  world. 

Rev.  3:21.  To  him  that  overeometh  will  I 
grant  to  sit  with  me  in  my  throne,  even  as 
I  also  overcame,  and  am  set  down  with  my 
Father  in  his  throne. 

Rev.  14:4.  These  are  they  which  follow 
the  Lamb  whithersoever  he  goetli. 

FAITH  IN:  See  Faith;  Salvation,  Con- 
ditions OF. 

(GENEALOGY  OF  :  See  Jesus,  History  of, 
at  beginning  of  the  topic. 

HEALING  BY:  See  Miracles,  p.  700. 

HOLINESS  OF:  Psa.45:7.  Thou  lovest  right- 
eousness, and  liatest  wickedness:  Heb.  1:9. 

Psa.  89:19.  Then  thou  spakest  in  vision  to 
thy  holy  one.  and  .saidst,  I  have  laid  help 
upon  one  that  is  mighty;  I  have  exalted 
one  chosen  out  of  the  people. 

Isa.  11:4.  But  with  righteousness  shall  he 
judge  the  poor,  and  reprove  with  equity  for 
the  meek  of  the  earth :  and  he  shall  smite 
the  earth  with  the  rod  of  his  mouth,  and 
Avith  the  breath  of  his  lips  shall  he  slay  the 
wicked.  5.  And  righteousness  shall  be  the 
girdle  of  his  loins,  and  faithfulness  the 
girdle  of  his  reins. 

Isa.  32:1.  Behold,  a  king  shall  reign  in 
righteousness, 

Isa.  42:21.  The  Lord  is  well  pleased  for 
his  righteousness'  sake;  he  will  magnify 
the  law,  and  make  it  honourable. 

Isa.  49:7.  Thus  saith  the  Lord,  the  Re- 
deemer of  Israel,  and  his  Holy  One,  to  him 
whom  man  despiseth,  to  him  whom  the 
nation  abhorreth,  to  a  servant  of  iiilers, 
Kings  shall  see  and  arise,  princes  also  shall 
worship,  because  of  the  Lord  that  is  faith- 
ful, and  the  Holy  One  of  Israel,  and  he 
shall  choose  thee. 

Isa.  50:5.  The  Lord  God  hath  opened 
mine  ear,  and  I  was  not  rebellious,  neither 
turned  away  back. 

Isa.  53:9.  He  had  done  no  violence,  neither 
vKis  any  deceit  in  his  mouth. 

Isa.  59:17.  He  put  on  righteousness  as  a 
brea.stplate,  and  an  helmet  of  salvation  upon 
his  head ;  and  he  put  on  the  garments  of 
vengeance  for  clothing,  and  was  clad  with 
zeal  as  a  cloke. 

Jer.  23:5.  I  will  raise  unto  David  a  right- 
eous Branch, 

Zech.  9:9.  Behold,  thy  King  cometh  unto 
thee:  he  ^.s  just,  and  having  salvation; 
lowly,  and  riding  upon  an  ass,  and  upon  a 
colt  the  f(ial  of  an  ass. 

Mark  1 :24.  Let  us  alone ;  what  have  we  to 
do  with  thee,  thou  Jesus  of  Nazareth  ?  art 
tliou  come  to  destroy  us  ?  I  know  thee  Avho 
thou  art,  the  Holy  One  of  God. 

Luke  1:35.  Th;it  holy  thing  which  shall 
be  bom  of  thee  shall  be  called  the  Son  of 
God. 


Luke  4:34.  I  know  thee  who  thou  art ;  the 
Holy  One  of  God. 

Luke  23:40,  But  the  other  answering  re- 
buked him,  saying.  Dost  not  thou  fear 
God,  seeing  thou  art  in  the  same  condem- 
nation? 41.  And  we  indeed  justly;  for  we 
receive  the  due  reward  of  our  deeds:  but 
this  man  hath  done  nothing  amiss.  47. 
Now  when  the  centurion  saw  what  was 
done,  he  gloriiied  God,  saying,  Certainly 
this  was  a  righteous  man. 

John  5:30.  My  judgment  is  just ;   because    ■ 
I  seek  not  mine  own  will,  but  the  will  of  the 
Father  which  hath  sent  me. 

John  7:18.  He  that  seeketh  his  glory  that 
sent  him,  the  same  is  true,  and  no  um-ight- 
eousness  is  in  him. 

John  8:46.  Which  of  you  convinceth  me 
of  sin  ? 

John  14:30.  The  prince  of  this  world  com- 
eth, and  hath  nothing  in  me. 

John  16:10.  Of  righteousness,  because  I 
go  to  my  Father,  and  ye  see  me  no  more ; 

Acts  3:14.  But  ye  denied  the  Holy  One 
and  the  Just,  and  desired  a  murderer  to  be 
granted  unto  you ; 

Acts  4:27.  For  of  a  truth  against  thy  holy 
child  Jesus,  whom  thou  hast  anointed,  both 
Herod,  and  Pontius  Pilate,  with  the  Gen- 
tiles, and  the  people  of  Israel,  were  gathered 
together, 

30.  By  stretching  forth  thine  hand  to  heal ; 
and  that  signs  and  wonders  may  be  done 
by  the  name  of  thy  holy  child  Jesus. 

Acts  13:28.  And  though  they  foimd  no  cause 
of  death  in  him.,  yet  desired  they  Pilate 
that  he  should  be  slain.  35.  Wherefore  he 
saith  also  in  another  psalm.  Thou  shalt  not 
suffer  thine  Holy  One  to  see  corruption. 

2  Cor.  4:4.  In  whom  the  god  of  this  world 
hath  blinded  the  minds  of  them  which  be- 
lieve not,  lest  the  light  of  the  glorious  gos- 
pel of  Christ,  who  is  the  image  of  God, 
should  shine  unto  them. 

2  Cor.  5:21.  For  he  hath  made  him  to  he- 
sin  for  us,  who  knew  no  sin  ;  that  we  might 
be  made  the  righteousness  of  God  in  him. 

Heb.  1:9.  Thou  hast  loved  righteousness, 
and  hated  iniquity;  therefore  God,  even 
thy  God,  hath  anointed  thee  with  the  oil  of 
gladness  above  thy  fellows. 

Heb.  4:15,  We  have  not  an  high  priest 
which  cannot  be  touched  with  the  feeling 
of  our  infirmities;  but  was  in  all  points 
tempted  like  as  toe  are,  yet  without  sin. 

Heb.  7:26.  Such  an  high  priest  became  us, 
vho  is  holy,  harmless,  undefiled,  separate 
from  sinners,  and  made  higher  than  the 
heavens;  27.  Who  needeth  not  daily,  as 
those  high  priests,  to  offer  up  sacrifice,  first 
for  his  own  sins,  and  then  for  the  people's : 
for  this  he  did  once,  when  he  onered  up 
himself.  28.  For  the  law  maketh  men  high 
l^riests  which  have  infirmity ;  but  the  word  of 
the  oath,  which  was  since  the  law,  maketh 
the  S(^n,  Avho  is  consecrated  for  evermore. 

Heb.  9:14.  Christ,  who  through  the  eternal 
Spirit  offered  himself  without  spot  to  God. 
70 


JESUS.  THE  CHRIST. -Humanity  of. 


neither  was 


right- 
doetli 


1  Pet.  1:19.  A  lamb  without  blemish  and 
without  spot : 

1  Pet.  2:22.  Who  did  no  sin, 
guile  fouud  in  his  mouth  : 

1  John  2:29.  If  ye  know  that  he  is 
ecus,  ye  know  that  eveiy  one  that 
righteousness  is  born  of  him. 

1  John  3:;").  In  him  is  no  sin. 

Rev.  3:7.  And  to  tlie  angel  of  the  church 
in  Philadelphia  write ;  These  things  stiith  ho 
that  is  holy,  he  that  is  true,  he  that  hath 
the  key  of  David,  he  that  openeth,  and  no 
man  shutteth;  and  shutteth,  and  no  man 
openeth ; 

HUMANITY  OF:  Gen.  3:15.  And  I  will 
put  enmity  between  thee  and  the  woman, 
and  between  thy  seed  and  her  seed ;  it  shall 
bruise  thy  head,  and  thoushaltbruisehis  heel. 

Deut.  18:15.  The  Lord  thy  God  will  raise 
up  unto  thee  a  Prophet  from  the  midst  of 
thee,  of  thy  brethren,  like  mito  me ;  imto 
him  ye  shall  hearken ;  16.  According  to  all 
that  thou  desiredst  of  the  Lord  thy  God  in 
Horeb  in  the  day  of  the  assembly,  saying, 
Let  me  not  hear  again  the  voice  of  the  Lord 
my  God,  neither  let  me  see  this  great  fire 
any  more,  that  I  die  not.  17.  And  the  Lord 
said  unto  me,  They  have  well  spol:en  that 
which  they  have  spoken,  18.  I  will  raise 
them  up  a  Prophet  from  among  their  breth- 
ren, like  unto  thee,  and  will  put  my  words 
in  his  mouth :  and  he  shall  speak  unto  them 
all  that  I  shall  command  him.  19.  And  it 
shall  come  to  pass,  that  whosoever  will  not 
hearken  unto  my  woi'ds  which  he  shall 
speak  in  my  name,  I  will  require  it  of  him. 

Psa.  22:22.  I  will  declare  thy  name  unto 
my  brethren :  in  the  midst  of  the  congrega- 
tion will  I  praise  thee. 

Isa.  8:18.  Behold,  I  and  the  children  whom 
the  Lord  hath  given  me  are  for  signs  and 
for  wc^ndere  in  Israel  from  the  Lord  of  hosts, 
which  dwelleth  in  mount  Zion. 

Isa.  9:0.  For  unto  us  a  child  is  born,  unto 
us  a  son  is  given :  and  the  government  shall 
be  upon  his  shoulder :  and  his  name  shall  be 
called  Wonderfvd,  Counsellor,  The  mighty 
God,  The  everlasting  Father,  The  Prince  of 
1  Peace. 

Dan.  7:13.  I  saw  in  the  night  visions,  and, 
behold,  one  like  the  Son  of  man  came  with 
the  clouds  of  heaven,  and  came  to  the  An- 
cient of  days,  and  they  brought  him  near 
before  him. 

Matt.  16.27.  For  the  Son  of  man  shall  come 
in  the  glory  of  his  Father  with  his  angels ; 
and  then  he  shall  reward  every  man  accord- 
ing to  his  works.  28.  Verily  I  say  unto  you. 
There  be  some  standing  here,  Avhich  shall 
not  taste  of  death,  till  they  see  the  Son  of 
man  coming  in  his  kingdom. 

Matt.  1S:11.  I  For  the  Son  of  man  is  eoinc  to 
save  that  which  was  lost.  [i  omitted  in  u.  v.| 

Matt.  20:28.  Even  as  the  Son  of  man  came 
not  to  be  ministered  unto,  but  to  minister, 
and  to  give  his  life  a  ransom  for  many.  30. 
And,  behold,  two  blind  men  sitting  by  the 
way  side,  when  they  heard  that  Jesus  passed 

fi7l 


by,  cried  out,  saying.  Have  mercy  on  us,  O 
Lord,  tliou  son  of  David.  31.  And  the  mul- 
titude rebuked  them,  because  they  should 
hold  their  peace:  but  tliey  cried  the  more, 
saying.  Have  mercy  on  us,  O  Lord,  thou  son 
of  David. 

Matt.  21:9.  And  the  multitudes  that  went 
before,  and  that  followed,  cried,  saying,  Ho- 
sanna  to  the  son  of  David:  Blessed  in  he 
that  Cometh  in  the  name  of  the  Lord ;  Ho- 
sanna  in  the  highest. 

Matt.  26:2.  Ye  know  that  after  two  days 
is  the  feast  of  the  passover,  and  the  Son  of 
man  is  betrayed  to  be  crucified.  2{j.  And  as 
they  w^ere  eating,  Jesus  took  bread,  and 
blessed  it,  and  brake  it,  and  gave  it  to  the 
disciples,  and  said,  Take,  eat;  this  is  my 
body.  27.  And  he  took  the  cup,  and  gave 
thanks,  and  gave  it  to  them,  saying.  Drink 
ye  all  of  it ;  28.  For  this  is  my  blood  of  the 
new  testament,  Avhich  is  shed  for  many  for 
the  I'emission  of  sins.  36.  Then  cometh  Je- 
sus with  them  imto  a  place  called  Gethsem- 
ane,  and  saith  unto  the  disciples.  Sit  ye 
here,  wdiile  I  go  and  pray  yonder.  37.  And 
he  took  with  him  Peter  and  the  two  sons  of 
Zebedee,  and  began  to  be  sorro^vf  ul  and  very 
heavy.  38.  Then  saith  he  unto  them,  My 
soul  is  exceeding  sori-owf ul,  even  unto  death: 
tarry  ye  here,  and  watch  with  me.  39.  And 
he  went  a  little  farther,  and  fell  on  his  face, 
and  prayed,  sajdng,  O  my  Father,  if  it  be 
possible,  let  this  cup  pass  from  me :  never- 
theless, not  as  I  will,  but  as  thou  wilt.  40. 
And  he  cometh  unto  the  disci]iles,  and  find- 
eth  them  asleep,  and  saith  unto  Peter,  What, 
coidd  ye  not  watch  with  me  one  hour  ?  41. 
Watch  and  pi'ay,  that  ye  enter,  not  into 
temptation :  the  spirit  indeed  /.s^  willing,  but 
the  flesh  is  weak.  42.  He  went  away  again 
the  second  time,  and  prayed,  saying,  O  my 
Father,  if  this  cup  may  not  ])ass  away  from 
me,  except  I  drin  v  it,  thy  will  be  done.  43. 
And  he  came  and  found  them  asleep  again : 
for  their  eyes  were  heavy.  44.  And  he  left 
them,  and  went  away  again,  and  pi-ayed  the 
third  time,  saying  the  same  words.  45.  Then 
cometh  he  to  his  disciples,  and  saith  unto 
them,  Sleep  on  now,  and  take  j/oi/r  rest :  be- 
hold, the  hour  is  at  hand,  and  the  Son  of 
man  is  betrayed  into  the  hands  of  sinners. 
Mark  14:34,42. 

64.  Jesus  saith  imto  him.  Thou  hast  said  : 
nevertheless  I  say  unto  you.  Hereafter  shall 
ye  see  the  Son  of  man  sitting  on  the  right 
hand  of  power,  and  coming  in  the  clouds  of 
heaven. 

Mark  2:28.  Therefore  the  Son  of  man  is 
Lord  also  of  the  sabbath. 

Mark  9:9.  And  as  they  came  down  from 
the  mountain,  he  charged  them  that  they 
should  tell  no  man  Avhat  things  they  had 
seen,  till  the  Son  of  man  were  lisen  from  the 
dead.  12.  And  he  answered  and  told  them, 
Elias  verily  cometh  first,  and  restoreth  all 
tilings;  and  how  it  is  written  of  the  Son  of 
man,  that  he  must  suffer  miiny  things,  and 
be  set  at  nought. 


JESUS,  THE  CHRIST.— Humanity  of. 


Mai'k  10:33.  Saying,  Behold,  we  go  up  to 
Jerusalem ;  and  the  Son  of  nian  shall  be  de- 
livered unto  the  chief  priests,  and  unto  the 
scribes:  and  they  shall  condemn  him  to 
death,  and  shall  deliver  him  to  the  Gentiles : 
45.  For  even  tJie  Son  of  man  came  not  to  be 
ministered  unto,  but  to  minister,  and  to  give 
his  life  a  ransom  for  many. 

Mark  14:21.  The  Son  of  man  indeed  goeth, 
as  it  is  written  of  him :  but  woe  to  tliat  man 
by  whom  the  Son  of  man  is  betrayed !  good 
were  it  for  that  man  if  he  had  never  been 
born.  62.  And  Jesus  said,  ...  ye  shall  see 
the  Son  of  man  sitting  on  the  right  hand  of 
power,  and  coming  in  the  clouds  of  heaven. 

Luke  2:11.  For  unto  you  is  born  this  day 
in  the  city  of  David  a  Saviom*,  which  is 
Christ  the  Lord.  12.  And  this  shall  be  a 
sign  mito  you;  Ye  shall  find  the  babe 
wrapped  in  swaddling  clothes,  lying  in  a 
manger.  13.  And  suddenly  there  was  with 
the  angel  a  multitude  of  the  heavenly  host 
praising  God,  and  saying,  14.  Glory  to  God 
in  the  highest,  and  on  earth  peace,  good  wUl 
toward  men. 

Luke  5:24.  But  that  ye  may  know  that  the 
Son  of  man  hath  power  upon  earth  to  forgive 
sins,  (he  said  unto  the  sick  of  the  palsy,)  I 
say  unto  thee.  Arise,  and  take  up  thy  couch, 
and  go  into  thine  house. 

Luke  17:22.  And  he  said  unto  the  disci- 
ples, The  days  will  come,  when  ye  shall 
desire  to  see  one  of  the  days  of  the  Son  of 
man,  and  ye  shall  not  see  it.  24.  For  as  the 
lightnmg,  that  lighteneth  out  of  the  one  part 
under  heaven,  shineth  unto  the  other  part 
under  heaven ;  so  shall  also  the  Son  of  man 
be  in  his  day. 

Luke  18:31.  Then  he  took  iinto  him  the 
twelve,  and  said  unto  them.  Behold,  we  go 
up  to  Jerusalem,  and  all  things  that  are 
written  by  the  prophets  concerning  the  Son 
of  man  shall  be  accomplished. 

Luke  19:10.  For  the  Son  of  man  is  come 
to  seek  and  to  save  that  which  was  lost. 

Luke  21:36.  Watch  ye  therefore,  and  pray 
always,  that  ye  may  be  accounted  worthy  to 
escape  all  these  things  that  shall  come  to 
pass,  and  to  stand  before  the  Son  of  man. 

Luke  22:48.  But  Jesus  said  unto  him,  Ju- 
das, betraj'est  thou  the  Son  of  man  with  a 
kiss?  69.  Hereafter  shall  the  Son  of  man 
sit  on  the  right  hand  of  the  power  of  God. 

John  1:14.  And  the  Word  was  made  flesh, 
and  dwelt  among  us,  (and  we  beheld  his 
glory,  the  glory  as  of  the  only  begotten  of 
the  Father,)  full  of  grace  and  truth. 

John  5:27.  And  hath  given  him  authority 
to  execute  judgment  also,  because  he  is  the 
Son  of  man. 

John  12:34.  The  people  answered  him,  We 
have  heard  out  of  the  law  that  Christ  abid- 
eth  for  ever :  and  hoAv  sayest  thou.  The  Son 
of  man  must  be  lifted  up  ?  who  is  this  Son 
of  man  ? 

John  13:31.  Therefore,  when  he  was  gone 
out,  Jesus  said.  Now  is  the  Son  of  man  glori- 
fied, and  God  is  glorified  in  him. 


ft7a 


Acts  7:56.  And  said.  Behold,  I  see  the  heav- 
ens opened,  and  the  Son  of  man  standmg  on 
the  right  hand  of  God. 

Acts  17:31.  Because  he  hath  appointed  a 
day,  in  the  which  he  will  judge  the  world 
in  righteousness  by  that  man  whom  he  hath 
ordained ;  whei'eof  he  hath  given  assurance 
unto  all  men,  in  that  he  hath  raised  hun 
from  the  dead. 

Gal.  4:4.  But  when  the  fulness  of  the  time 
was  come,  God  sent  forth  his  Son,  made  of 
a  Avoman,  made  under  the  law, 

Phil.  2:7.  But  i  made  himself  of  no  reputation,  and 
took  upon  hira  the  form  of  a  servant,  and  was 
made  in  the  likeness  of  men :  8.  And  being 
found  i  n  f  ashionas  aman,  hehumbled  himself, 
and  became  obedient  unto  death,  even  the 

death  of  the  cross.         ['  R.  v.  emptied  miuself,  takingl 

1  Tim.  2:5.  For  th  ere  is  one  God,  and  one 
mediator  between  God  and  men,  the  man 
Christ  Jesus ; 

Heb.  2:9.  But  we  see  Jesus,  who  was  made 
a  little  lower  than  the  angels  for  the  suffer- 
ing of  death,  crowned  with  glory  and  hon- 
our ;  that  he  by  the  grace  of  God  should 
taste  death  for  every  man.  10.  For  it  be- 
came him,  for  whom  are  all  things,  and  by 
whom  are  all  things,  in  bringing  many  sons 
into  glory,  to  make  the  captain  of  their  sal- 
vation perfect  through  sufferings.  14.  For- 
asmuch then  as  the  children  are  partakers 
of  flesh  and  blood,  he  also  himself  likewise 
took  part  of  the  same ;  that  through  death 
he  might  destroy  him  that  had  the  power  of 
death,  that  is,  the  devil ;  15.  And  deliver 
them  who  through  fear  of  death  were  all 
their  lifetime  subject  to  bondage.  16.  For 
verily  he  took  not  on  him  the  nature  of 
angels;  but  he  took  on  him  the  seed  of 
Abraham.  17.  Wherefore  in  all  tilings  it 
behooved  him  to  be  made  hke  unto  his 
brethren,  that  he  might  be  a  merciful  and 
faithful  high  priest  in  things 2}ertaining  to 
God,  to  make  reconciliation  for  the  sins  of 
the  people.  18.  For  in  that  he  himself  hath 
suffered  being  tempted,  he  is  able  to  succour 
them  that  are  tempted. 

Heb.  10:12.  But  this  man,  after  he  had  of- 
fered one  sacrifice  for  sins  for  ever,  sat  doAvn 
on  the  right  hand  of  God. 

1  John  4:2.  Hereby  know  ye  the  Spirit  of 
God :  Every  spirit  that  confesseth  that  Jesus 
Christ  is  come  in  the  flesh  is  of  God :  3.  And 
every  spirit  that  confesseth  not  i  that  Jesus 
1  Christ  is  come  in  the  flesh  is  not  of  God :  and  this 
is  that  spirit  of  antichrist,  whereof  ye  have 
heard  that  it  should  come;  and  even  now 
already  is  it  in  the  Avorld,  ['  omitted  in  r.  ^'.] 

2  John  7.  For  many  deceivers  are  en- 
tered into  the  world,  who  confess  not  thafc 
Jesus  Christ  is  come  in  the  flesh.  This  is  a 
deceiver  and  an  antichrist. 

Rev.  1:13.  And  in  the  midst  of  the  seven 
candlesticks  one  like  unto  the  Son  of  man, 
clothed  with  a  garment  down  to  the  foot, 
and  girt  about  the  paps  with  a  golden  girdle. 

Rev.  14:14.  And  I  looked,  and  behold  a 
white  cloud,  and  upon  the  cloud  one  sat  like 


JESUS,  THE  CllRIST.— Humility  of— iMi'EccAr.iLiTY  of— Incarnatiox  of. 


unto  the  Son  of  man,  having  on  his  head  a 
golden  crown,  and  in  his  liand  a  sliarp  sickle. 

See  Jesus,  Incarnation  of,  History  of, 
Relation  of,  to  the  Father;  Prophecy 
Concerning  the  Coiniing  of. 

HUMILITY  OF:  Zecli.  9:9.  Lowly,  and 
riding  ui)un  an  ass,  and  upon  a  colt  the  foal 
of  an  ass.    Matt.  21:5. 

Matt.  9:10.  As  Jesus  sat  at  meat  in  the 
bouse,  behold,  many  publicans  and  sinners 
came  and  sat  down  with  him  and  his  disci- 
ples.   Mark  2:14;  Luke  5:27,28. 

Luke  22:27.  For  whether  is  greater,  he 
that  sitteth  at  meat,  or  he  that  serveth  ?  is 
not  he  that  sitteth  at  meat  ?  but  I  am  among 
you  as  he  that  serveth. 

John  13:5.  He  poureth  water  into  a  bason, 
and  began  to  wash  the  disciples'  feet,  and 
to  wipe  the>n  with  the  towel  wdiei'ewith  he 
was  girded.  14,  If  I  then,  your  hord  and 
Master,  have  washed  your  feet;  ye  also 
ought  to  wash  one  another's  feet. 

Acts  8:32.  The  place  of  the  scriptvu'e  which 
he  read  was  this,  He  was  led  as  a  sheep  to 
the  slaughter;  and  like  a,  lamb  dumb  be- 
fore his  shearer,  so  opened  he  not  his  mouth : 
33.  In  his  humiliation  his  judgment  was 
taken  away :  and  who  shall  declare  his  gen- 
eration? for  his  life  is  taken  from  the 
eai'th. 

2  Cor.  8:9.  For  ye  know  the  grace  of  our 
Lord  Jesus  Christ,  that,  though  he  was  rich, 
yet  for  your  sakes  he  became  poor,  that  ye 
through  his  poverty  might  be  rich. 

2  Cor.  10:1.  I  Paul  myself  beseech  you  by 
the  meekness  and  gentleness  of  Christ, 

Phil.  2:7.  i  Made  himself  of  no  repiitatiou,  and 
took  upon  him  the  form  of  a  servant,  and  was 
made  in  the  likeness  of  men :  8.  And  being- 
found  in  fashion  as  a  man,  he  humbled  him- 
self .and  became  obedient  unto  death,even  the 

death  of  the  cross.  l'  l:-  v.  enu'ticd  himself,  taking'] 

See  Meekness  of,  below ;  Meekness. 

IMPECCABILITY  OF:  See  Holiness  of, 
above ;  Temptation  of,  below. 

INCARNATION  OF :  Gen.  3:15.  I  will  put 
enmity  between  thee  and  the  woman,  and 
betw^een  thy  seed  and  her  seed;  it  shall 
bruise  thy  head,  and  thou  shalt  bruise  his 
heel, 

Deut.  18:15.  The  Lord  thy  God  will  raise 
up  unto  thee  a  Prophet  from  the  midst  of 
thee,  of  thy  brethren,  like  unto  me ;  unto 
him  ye  shall  hearken ;  16.  According  to  all 
that  thou  desiredst  of  the  Lord  tlij^  God  in 
Horeb  in  the  day  of  the  assembly,  saying, 
Let  me  not  hear  again  the  voice  of  the  Lord 
my  God,  neither  let  me  see  this  great  fire 
any  more,  that  I  die  not.  17.  And  the  Lord 
said  unto  me.  They  have  well  spoke ti  t/u(t 
Avhich  they  have  spoken.  18,  I  will  raise 
them  up  a  Proj^het  from  among  their  breth- 
ren, like  unto  thee,  and  will  put  my  Avords 
in  his  mouth :  and  he  shall  speak  unto  them 
all  that  I  shall  command  him. 

1  Chr.  5:2.  Judah  prevailed  above  his 
brethren,  and  of  him  came  the  chief  ruler; 

Psa,  2:7.    The  Lord   hath  said  unto  me. 


Thou  art  my  Son ;  this  day  have  I  begotten 
thee.     Acts  13:33. 

Psii.  40:7.  Then  said  I,  Lo,  I  come :  in  the 
volume  of  the  book  it  is  wi-itten  of  me,  8. 
I  delight  to  do  thy  will,  O  my  God: 

Psa.  80:17.  I^'t  thy  hand  be  upon  the  man 
of  thy  right  hand,  U]Jon  the  son  of  man  ic/ioi/t 
thou  madest  sti'ong  for  thyself. 

Psii.  89:19.  Thou  spakest  in  vision  to  thy 
holy  one,  and  saidst,  I  have  laid  help  upon 
one  that  is  mighty;  I  have  exalted  one 
chosen  out  of  the  people. 

Isa.  7:14,  Therefore  the  Lord  himself  shall 
give  you  a  sign;  Behold,  a  virgin  shall  con- 
ceive, and  bear  a>  son,  and  shall  call  his 
name  Innnanuel,  15.  Butter  and  honey 
shall  he  eat,  that  he  may  know  to  re- 
fuse the  evil,  and  choose  the  good,  16,  For 
before  the  child  shall  know  to  refuse  the 
evil  and  choose  the  good,  the  land  that 
th'ou  abhorrest  shall  be  forsaken  of  both  her 
kings. 

Isa.  9:6.  For  unto  us  a  child  is  born,  unto 
us  a  son  is  given :  and  the  government  shall 
be  upon  his  shoulder;  and  his  name  shall 
be  called  Wonderf  id,  Counsellor, The  mighty 
God,  The  everlasting  Ftither,  The  Prince  of 
Peace, 

Isa,  11:1.  There  shall  come  forth  a  rod  out 
of  the  stem  of  Jesse,  and  a  Branch  shall 
grow  out  of  his  roots. 

Isa,  32:2.  And  a  man  shall  be  as  an  hiding 
place  from  the  Avind,  and  a  covert  from  the 
tempest ;  as  rivers  of  Avater  in  a  dry  place, 
as  the  sliadow  of  a  great  rock  in  a  weary 
land. 

Isa,  49:1.  The  Lord  hath  called  me  from 
the  Avomb ;  from  the  boAvels  of  my  mother 
hath  he  made  mention  of  my  name.  5.  And 
noAV,  saith  the  Lord  that  formed  me  from 
the  womb  to  be  his  serA'ant,  to  bring  Jacob 
again  to  him.  Though  Israel  be  not  gath- 
ered, yet  shall  I  be  gloi'ious  in  the  eyes  of 
the  Lord,  and  my  God  shall  be  my 
strength, 

Jer,  23:5.  Behold,  the  days  come,  saith  the 
Lord,  that  I  Avill  i-aise  unto  Da\'id  a  right- 
eous Branch,  and  a  King  shall  reign  and 
prosper,  and  shall  execute  judgment  and 
justice  in  the  earth. 

Mic,  5:2.  But  thou,  Beth-lehem  Eplu-atah, 
t/iough  thou  be  little  among  the  thousands 
of  Jiidah,  yet  out  of  thee  shall  he  come 
forth  imto  me  t/i  at  is  to  be  ruler  in  Israel ; 
Avhose  goings  forth  /lave  been  from  of  old, 
from  CA-erlasting,  8,  Therefore  Avill  he  give 
them  up,  until  the  time  that  she  Avhich 
travaileth  hath  brought  forth:  then  the 
remnant  of  his  brethren  shall  return  unto 
the  children  of  Israel.     Matt.  2:5,6. 

Matt.  1:1,  The  book  of  the  generation  of 
Jesus  Christ,  the  son  of  DaA-id,  the  son  of 
Abraham.  16.  And  Jacob  begat  Jose])h  the 
husband  of  IMary,  of  Avhom  was  born  Jesus, 
Avho  is  called  Christ.  17,  So  all  the  gener- 
ations from  Abi-aham  to  DaAud  are  four- 
teen generations ;  and  from  DaA-id  until  the 
caiTjing  aAvay  into  Babylon  are  fotu'teen 


(*3) 


67Si 


JESUS,  THE  CHRIST.— Incarnation  of. 


generations;  and  from  the  carrying  away 
into  Babylon  unto  Christ  are  fourteen  gen- 
erations. [Luke  3:23-38.]  18.  The  birth  of 
Jesus  Christ  was  on  this  wise :  When  as  his 
mother  Mary  was  espoused  to  Joseph,  be- 
fore tliey  came  together,  she  was  found 
with  cliild  of  the  Holy  Ghost.  23.  Behold,  a 
virgin  shall  be  with  child,  and  shall  bring 
forth  a  son,  and  they  shall  call  his  name 
Emmanuel,  which  being  interpreted  is,  God 
with  us.     Isa.  7:14. 

Matt.  8:20.  The  Son  of  man  hath  not  where 
to  lay  his  head. 

Matt.  13:55.  Is  not  this  the  carpenter's 
son?  is  not  his  mother  called  Mary?  and 
his  brethren,  James,  and  Joses,  and  Simon, 
and  Judas  ?  56.  And  his  sisters,  are  they 
not  all  with  us  ? 

Matt.  22:45.  If  David  then  called  him 
Lord,  how  is  he  his  son  ? 

Luke  1:26.  And  in  the  sixth  month  the 
angel  Gabriel  was  sent  from  God  unto  a  city 
of  Galilee,  named  Nazareth.  27.  To  a  virgin 
espoused  to  a  man  whose  name  was  Joseph, 
of  the  house  of  David;  and  the  virgin's 
name  vkis  Mary.  28.  And  the  angel  came  in 
unto  her,  and  said.  Hail,  thou  that  art 
highly  favoured,  the  Lord  is  with  thee: 

•  blessed  art  thou  among  women.      29.   And  when 

she  saw  him,  she  was  troubled  at  his  say- 
ing, and  cast  in  her  mind  what  manner 
of  salutation  this  should  be.  30.  And  the 
angel  said  unto  her,  Fear  not,  Mary:  for 
thou  hast  found  favour  with  God.  31.  And, 
behold,  thou  shalt  conceive  in  thy  womb, 
and  bring  forth  a  son,  and  shalt  call  his 
name  JESUS.  32.  He  shall  be  great,  and 
shall  be  called  the  Son  of  the  Higliest :  and 
the  Lord  God  shall  give  unto  him  the  throne 
of  his  father  David :  33.  And  he  shall  reign 
over  the  house  of  Jacob  for  ever;  and  of 
his  kingdom  there  shall  be  no  end.  34. 
Then  said  Mary  unto  the  angel,  How  shall 
this  be,  seeing  I  know  not  a  man  ?  35.  And 
the  angel  answered  and  said  unto  her,  The 
H(jly  Ghost  shall  come  upon  thee,  and  the 
power  of  the  Highest  shall  overshadow  thee : 
therefore  also  that  holy  thing  which  shall 
be  born  of  thee  shall  be  called  the  Son  of 
God.  38.  And  Mary  said.  Behold  the  hand- 
maid of  the  Lord ;  be  it  unto  me  according 
to  thy  Avord.  And  the  angel  departed 
from  her.  39.  And  Mary  arose  in  those  days, 
and  went  into  the  hill  country  with  haste, 
into  a  city  of  Juda ;  40.  And  entered  into 
the  house  of  Zacharias,  and  saluted  Elisa- 
beth. 41.  And  it  came  to  pass,  that,  when 
Elisfibeth  heard  tlie  salutation  of  Mary,  the 
babe  leaped  in  her  womb:  and  Elisabeth 
was  filled  with  the  Holy  Ghost :  42.  And 
she  spake  out  with  a  loud  voice,  and  said, 
Bloss(!dar)!  thou  among  women,  and  blessed 
is  the  fruit  of  thy  womb.  43.  And  whence 
is  this  to  me,  that  the  mother  of  my  Lord 
should  come  to  me?  44.  For,  lo,  as  soon 
as  the  vf)ico  of  thy  Siilutation  sounded 
in  niine  ears,  the  babe  leaped  in  my  womb 
for  joy.    45.  And  blessed  is  she  that  be- 


«T4 


lieved :  for  there  shall  be  a  performance  of 
those  things  which  were  told  her  from  the 
Lord.  46.  And  Mary  said.  My  soul  doth 
magnify  the  Lord,  47.  And  my  spirit  hath 
rejoiced  m  God  my  Saviour.  48.  For  he 
hath  regarded  the  low  estate  of  his  hand- 
maiden :  for,  behold,  f rona  henceforth  all 
generations  shall  call  me  blessed.  49.  For 
he  that  is  mighty  hath  done  to  me  great 
things ;  and  holy  is  his  name.  50.  And  his 
mercy  is  on  them  that  fear  him  from  gen- 
eration to  generation.  51.  He  hath  shewed 
strength  with  his  arm ;  he  hath  scat- 
tered the  proud  in  the  imagination  of  their 
hearts.  52.  He  hath  put  down  the  mighty 
from  their  seats,  and  exalted  them  of  low 
degree.  53.  He  hath  filled  the  hungry  with 
good  things;  and  the  rich  he  hath  sent 
empty  away.  54.  He  hath  holpen  his  serv- 
ant Israel,  in  remembrance  of  his  mercy ; 
55.  As  he  spake  to  our  fathers,  to  Abraham, 
and  to  his  seed  for  ever.  56.  And  Mary 
abode  with  her  about  thi'ee  months,  and  re- 
turned to  her  own  house.  ['  omitted  in  R.  v.] 

Luke  2:1.  And  it  came  to  pass  in  those 
days,  that  there  went  out  a  decree  from 
Caesar  Augustus,  that  all  the  world  should 
be  taxed.  2.  {Aoid  this  taxing  was  first 
made  when  Cyrenius  was  governor  of 
Syria.)  3.  And  all  went  to  be  taxed,  every 
one  into  his  own  city.  4.  And  Joseph  also 
went  up  from  Galilee,  out  of  the  city  of 
Nazareth,  into  Judaea,  unto  the  city  of 
David,  which  is  called  Bethlehem;  (because 
he  was  of  the  house  and  lineage  of  Da,vid :) 
5.  To  be  taxed  Avith  Mary  his  espoused  wife, 
being  great  with  cliild.  6.  And  so  it  was, 
that,  while  they  were  there,  the  days  Avere 
accomplished  that  she  should  be  deliA^ered. 
7.  And  she  brought  forth  her  firstborn  son, 
and  wi-apped  hini  in  swaddling  clothes,  and 
laid  him  in  a  manger ;  because  there  Avas  no 
room  for  them  in  the  inn.  8.  And  there 
were  m  the  same  country  shepherds  abiding 
in  the  field,  keeping  watch  OA^er  their  flock 
by  night.  9.  And,  lo,  the  angel  of  the  Lord 
came  upon  them,  and  the  glory  of  the  Lord 
shone  round  about  them:  and  they  Avere 
sore  afraid.  10.  And  the  angel  said  unto 
them,  Fear  not:  for,  behold,  I  bring  you 
good  tidings  of  great  joy,  which  shall  be  to 
all  people.  11.  For  unto  yoii  is  bom  this  day 
in  the  city  of  DaAad  a  Saviour,  AA^iieh  is 
Christ  the  Lord.  12.  And  this  sh  all  he  a  sign 
unto  you :  Ye  shall  find  the  babe  Avrapped 
in  swaddling  clothes,  lying  in  a  manger.  13. 
And  suddenly  there  Avas  with  the  angel  a 
multitude  of  the  heavenly  host  praising 
God,  and  saying,  14.  Glory  to  God  in 
the  highest,  and  on  earth  peace,  good  will 
toAvard  men.  15.  And  it  came  to  pass,  as  the 
angels  Avere  gone  aAvay  from  them  into 
heaven,  the  shepherds  said  to  one  another, 
Let  vxs  noAV  go  even  unto  Bethlehem,  and 
see  this  thing  Avhich  is  come  to  pass,  which 
the  Lord  hath  made  known  unto  us.  16. 
And  they  came  Avith  haste  and  found  Mary 
and  Joseph,  and  the  babe  lying  in  a  man- 


JESUS,  THE  CIIRIST.-Intercession  of— Judge. 


ger.  17.  And  when  they  had  seen  it,  they 
made  known  abroad  the  saying  wliieh  was 
told  them  concerning  this  child.  18,  And  all 
they  that  heard  it  wondered  at  those  things 
vvliich  were  told  them  by  the  shepherds.  11). 
But  Mary  kept  all  these  things,  and  pon- 
dei'ed  them  in  her  heart.  20.  And  the  shep- 
herds returned,  glorifying  and  praising  God 
for  all  the  things  that  they  had  heard  and 
seen,  as  it  was  told  unto  them.  21.  And 
when  eight  days  were  accomplished  for  the 
circumcising  of  the  child,  his  name  was 
called  JESUS,  which  was  so  named  of  the 
angel  before  he  was  conceived  in  the 
womb. 

Luke  24:39.  Behold  my  hands  and  my 
feet,  that  it  is  I  myself :  handle  me,  and  see ; 
for  a  sjnrit  hath  not  flesh  and  bones,  as  ye 
see  me  have. 

Jolm  1:14,  The  Word  was  made  flesh,  and 
dwelt  among  lis,  (and  we  beheld  his  glory, 
the  glory  as  of  the  only  begotten  of  the  Fa- 
ther,) fidl  of  grace  and  truth. 

John  7:42,  Hath  not  the  scripture  said. 
That  Christ  cometh  of  the  seed  of  David, 
and  out  of  the  town  of  Bethlehem,  Avhere 
David  was  ? 

John  20:27,  Reach  hither  thy  finger,  and 
behold  my  hands;  and  reach  hither  thy 
hand,  and  thrust  it  into  my  side :  and  be  not 
faithless,  but  believing. 

Acts  2:30.  Knowing  that  God  had  sworn 
with  an  oath  to  him,  that  of  the  fixiit  of  his 
loins,  according  to  the  flesh,  he  wovdd  raise 
up  Christ  to  sit  on  his  throne :  2  Sam.  7:12; 
Psa.  89:35,36. 

Acts  3:22.  Moses  tiiily  said  unto  the  fathers, 
A  prophet  shall  the  Lord  your  God  raise  up 
unto  you  of  your  brethren,  like  unto  me ; 
Deut.*18:15-19. 

Acts  13:23.  Of  this  man's  seed  hath  God 
according  to  his  promise  raised  unto  Israel 
a  Saviour,  Jesus : 

Rom.  1:3.  His  Son  Jesus  Christ  our  Lord, 
which  was  made  of  the  seed  of  David  ac- 
cording to  the  flesh ; 

Rom.  8:3.  For  Avhat  the  law  could  not  do, 
in  that  it  was  weak  through  the  flesh,  God 
sending  his  own  Son  in  the  likeness  of  sinful 
flesh,  and  for  sin,  condemned  sin  in  the  flesh. 

Rom.  9:5.  Of  whom  as  concerning  the 
flesh  Christ  came,  who  is  over  all,  God 
blessed  for  ever. 

1  Cor,  15:47.  Tlie  first  man  is  of  the  earth, 
earthy :  the  second  man  is  the  Lord  from 
heaven. 

2  Cor.  5:16.  Wherefore  henceforth  knoAv 
we  no  man  after  the  flesh :  yea,  though  we 
have  known  Christ  after  the  flesh,  yet  now 
henceforth  know  we  him  no  more. 

Gal.  3:16.  To  Abraham  and  his  seed  were 
the  promises  made.  He  saith  not.  And  to 
seeds,  as  of  many:  but  as  of  one,  And  to  thy 
seed,  which  is  Christ.    Gen.  12:3;  17:7;  22:18. 

Gal.  4:4.  When  the  fulness  of  the  time 
was  come,  God  sent  forth  his  Son,  made  of 
a  woman,  made  under  the  law, 

Phil.  2:7.    » Made  himself   of   uo  reputation,  and 


took  upon  iiini  the  form  of  a  servant,  ;uid  was 
made  in  tlie  likent'ss  of  men:  8.  And  lu'iiig 
found  in  fashion  as  a  man,  he  humbled  him- 
S(>lf,an(lbecameobedient  unto  (lea th,even  the 

deatll  of  the  cross.  [>  U.  v.  (Min>tii<l  liimself,  taking] 

Col.  1:15.  Who  is  the  image  of  tlie  invisi- 
ble God,  the  firstborn  of  every  creatui"e  : 

1  Tim.  3:16.  Great  is  the  mystery  of  godli- 
ness :  1  God  was  manifest  in  the  flesli. 

['  K.  V.  He  will)) 

Heb.  1:3.  Being  the  brightness  of  his 
glory,  and  the  express  image  of  his 
jierson,  6.  And  again,  when  he  bringeth 
in  the  firstbegotten  into  the  world,  he  saith. 
And  let  all  the  angels  of  God  Avorship  him. 

Heb.  2:9,  We  see  Jesus,  who  was  made  a 
little  lower  than  the  angels  for  the  suffer- 
ing of  death,  14.  As  the  cliildren  are  par- 
takers of  flesh  and  blood,  he  also  himself 
likewise  took  part  of  the  same;  16.  For 
verily  he  took  not  on  him  tlie  nature  of 
angels;  but  he  took  on  him  the  seed  of 
Abraham.  17.  La  all  things  it  behoved  him 
to  be  made  like  unto  his  brethren,  that 
he  might  be  a  merciful  and  faithful  high 
priest  in  things  pertaining  to  God,  to  make 
reconciliation  for  the  sins  of  the  people.  18. 
For  in  that  he  himself  hath  suffered  being 
tempted,  he  is  able  to  succour  them  that 
are  tempted,     vs.  9-17. 

Heb.  7:14.  It  is  evident  that  our  Lord 
sprang  out  of  Juda; 

Heb.  10:5.  Wherefore  when  he  cometh 
into  the  world,  he  saith,  Sacrifice  and  offer- 
ing thou  wouldest  not,  but  a  body  hast  thou 
prepared  me : 

1  John  1:1.  That  which  was  from  the  be- 
ginning, which  we  have  heard,  which  we 
have  seen  with  our  eyes,  which  we  have 
looked  upon,  and  our  hands  have  handled, 
of  the  Word  of  life;  2.  (For  the  life  was 
manifested,  and  we  have  seen  it,  and  bear 
witness,  and  shew  unto  you  that  eternal  life, 
which  was  with  the  Father,  and  was  mani- 
fested unto  US;)  3.  That  which  we  have  seen 
and  heard  declare  we  unto  you. 

1  John  4:2.  Hereby  know  ye  the  Spirit  of 
God :  Every  spirit  that  conf esseth  that  Jesus 
Christ  is  come  in  the  flesh  is  of  God :  3.  And 
every  spirit  that  confesseth  not  ■  that  Jesus 
1  Christ  is  come  in  the  flesh  is  not  of  God  :  and 
this  is  that  spirit  of  antichrist,  whereof  ye 
have  heard  that  it  sliould  come ;  and  even 
now  already  is  it  in  the  world.       c  k.  v.  omits.i 

2  John  7.  For  many  deceivers  are  entered 
into  the  world,  who  confess  not  that  Jesus 
Christ  is  come  in  the  flesh.  This  is  a  de- 
ceiver and  an  antichrist. 

Rev.  22:16.  I  am  the  root  and  the  offspring 
of  David,  and  the  bright  and  morning  star. 

See  Jesus,  Huivianity  op.  Relation  of, 
TO  THE  Father. 

INTERCESSION  OF:  See  Jesus,  Medi- 
ator. 

JUDGE:  Psa.  72:2.  He  shall  judge  thy 
people  with  righteousness,  and  thy  poor 
Avith  judgment.  4.  He  shall  judge  the  poor 
of  the  people,  he  ehall  save  the  children  of 


676 


JESUS,  THE  CHRIST.-JusTicE  of— King. 


the  needy,  and  shall  break  in  pieces  the  op- 
pressor. 

Psa.  75:2.  When  I  shall  receive  the  con- 
gregation I  will  judge  ujn-ightly. 

Psa.  96:13.  He  cometh  to  judge  the  earth : 
he  shall  judge  the  world  with  righteousness, 
and  the  people  with  his  truth. 

Psa.  110:6.  He  shall  judge  among  the 
heathen, 

Isa.  2:4.  He  shall  judge  among  the  nations, 
and  shall  rebuke  many  people:    Mic.  4:3. 

Isa.  11:3.  He  shall  not  judge  after  the 
sight  of  his  eyes,  neither  reprove  after  tlie 
hearing  of  his  ears:  4.  But  with  righteous- 
ness shall  he  judge  the  poor,  and  reprove 
with  equity  for  the  meek  of  the  earth :  and 
he  shall  smite  the  earth  with  the  rod  of  his 
mouth,  and  with  the  breath  of  his  lips  shall 
he  slay  the  wicked. 

Mic.  5:1.  They  shall  smite  the  judge  of 
Israel  with  a  rod  upon  the  cheek. 

Mai.  3:2.  Who  may  abide  the  day  of  his 
coining  ?  and  who  shall  stand  when  he  ap- 
peareth  ?  for  he  is  like  a  refiner's  fire,  and 
like  fidler's  sope :  3.  He  shall  sit  as  a  re- 
finer and  purifier  of  silver:  and  he  shall 
purify  the  sons  of  Levi,  and  purge  them  as 
gold  and  silver,  that  they  may  offer  unto 
the  Lord  an  offering  in  righteousness. 

Matt.  19:28.  Jesus  said  unto  them.  Verily 
I  say  unto  you,  That  ye  which  have  fol- 
lowed me,  in  the  regeneration  when  the  Son 
of  man  shall  sit  in  the  throne  of  his  glory, 
ye  also  shall  sit  upon  twelve  thrones,  judg- 
ing the  twelve  tribes  of  Israel. 

Matt.  25:31.  When  the  Son  of  man  shall 
come  in  his  glory,  and  all  the  holy  angels 
with  him,  then  shall  he  sit  upon  the  throne 
of  his  glory :  32.  And  before  him  shall  be 
gathered  all  nations  :  and  he  shall  separate 
them  one  from  another,  as  a  shepherd  di- 
videth  his  sheep  from  the  goats:  33.  And 
he  shall  set  the  sheep  on  his  right  hand,  but 
the  goats  on  the  left.  34.  Then  shall  the 
King  say  unto  them  on  his  right  hand. 
Come,  ye  blessed  of  my  Father,  inherit 
the  kingdom  prepared  for  you  from  the 
foundation  of  the  world : 

Luke  3:17.  Whose  fan  is  in  his  hand,  and 
he  Avill  throughly  purge  his  floor,  and  will 
gather  the  wheat  into  his  garner ;  but  the 
chaff  he  will  burn  with  fire  unquenchable. 
Matt.  3:12. 

Acts  10:42.  And  he  commanded  us  to 
preach  unto  the  peo]:)le,  and  to  testify  that 
it  is  he  which  was  ordained  of  God  to  be  the 
Judge  of  quick  and  dead. 

Acts  17:31.  He  hath  appointed  a  day,  in 
the  which  he  will  judge  the  world  in  right- 
eousness by  (/i(/f.  man  Avh^m  he  hath  or- 
dained; whereof  he  hath  given  assurance 
unto  all  /ne7i,  in  that  he  hath  raised  him 
from  the  dead. 

Rom.  2:1(3.  In  the  day  when  God  shall 
judge  the  secrets  of  men  by  Jesus  Christ  ac- 
cording to  my  gospel. 

Rom.  14:10.  We  shall  all  stand  before  the 
judgment  seat  of  Christ. 


1  Cor.  4:4.  He  that  judgeth  me  is  the 
Lord.  5.  Judge  nothing  before  the  time, 
until  the  Lord  come,  who  both  will  bring  to 
light  the  hidden  things  of  darkness,  and 
will  make  manifest  the  counsels  of  the 
hearts : 

2  Cor.  5:10.  We  must  all  appear  before  the 
judgment  seat  of  Christ;  that  every  one 
may  receive  the  things  done  in  his  body, 
according  to  that  he  hath  done,  whether  it 
be  good  or  bad. 

2  Tim.  4:1.  I  charge  thee  therefore  before 
God,  and  the  Lord  Jesus  Christ,  who  shall 
judge  the  quick  and  the  dead  at  his  appear- 
ing and  his  kingdom;  8.  There  is  laid  up 
for  me  a  crown  of  righteousness,  which  the 
Lord,  the  righteous  judge,  shall  give  me  at 
that  day : 

Jas.  5:9.  Behold,  the  judge  standeth  be- 
fore the  door. 

Rev.  2:23.  I  will  kill  her  children  with 
death;  and  all  the  churches  shall  know 
that  I  am  he  Avhich  searcheth  the  reins  and 
hearts:  and  I  Avill  give  unto  every  one  of 
you  according  to  your  works. 

See  God,  Judge. 

JUSTICE  OF:  2  Sam.  23:3.  The  God  of 
Israel  said,  the  Rock  of  Israel  spake  to  me. 
He  that  ruleth  over  men  must  be  just,  loiling 
in  the  fear  of  God. 

Zech.  9:9.  He  is  just,  and  having  salva- 
tion ; 

Matt.  27:19.  Have  thou  nothing  to  do  with 
that  just  man : 

John  5:30.  My  judgment  is  just;  because 
I  seek  not  mine  own  will,  but  the  will  of  the 
Father  which  hath  sent  me. 

Acts  3:14.  But  ye  denied  the  Holy  One 
and  the  Just, 

Acts  22:14.  The  God  of  our  fathers  hath 
chosen  tliee,  that  thou  sb.ouldest  know  his 
will,  and  see  that  Just  One,  and  shouldest 
hear  the  voice  of  his  mouth. 

See  Holiness  of  ;  Judge. 

KING :  Gen.  49:10.  The  sceptre  shall  not 
depart  from  Judah,  nor  a  lawgiver  from  be- 
tween his  feet,  until  Shiloh  come ;  and  unto 
him  sh  all  the  gathering  of  the  people  be. 

Num.  24:17.  I  shall  see  him,  but  not  now: 
I  shall  behold  him,  but  not  nigh:  there  shall 
come  a  Star  out  of  Jacob,  and  a  Sceptre  shall 
rise  out  of  Israel, 

1  Sam.  2:10.  He  shall  give  strength  unto 
his  king,  and  exalt  the  horn  of  his  anointed. 

Psa.  2:6.  Yet  have  I  set  my  king  upon  my 
holy  hill  of  Zion. 

Psa.  18:43.  Thou  hast  made  me  the  head 
of  the  heathen:  a  people  whom  I  have  not 
known  shall  serve  me.  44.  As  soon  as  they 
hear  of  me, they  shall  obey  me:  the  strangers 
shall  submit  themselves  unto  me. 

Psa.  24:8.  Who  is  this  King  of  glory?  The 
Lord  strong  and  mighty,  the  Lord  mighty 
in  battle,     vs.  7-10. 

Psa.  45:3,  Gird  thy  sword  upon  ^///y  thigh, 
O  )i)Ost  mighty,  with  thy  glory  and  thy  maj- 
esty. 4.  And  in  thy  majesty  ride  prosper- 
ously because  of  truth  and  meekness  and 


696 


JESUS,  THE  CilRlST.-KiNG. 


ri;4hteousness ;  and  thy  right  hand  shall 
te  ich  thee  terrible  things.  5.  Thine  arrows 
are  sharp  in  the  heart  of  the  king's  enemies; 
lohercbji  the  people  fall  under  thee.  (5.  Thy 
throne,  0  God,  is  for  ever  and  ever:  the 
sceptre  of  thy  kingdom  is  a  right  sceptic. 
7.  Thou  lovest  righteousness,  and  hatest 
wickedness:  therefore  God,  thy  God,  hath 
anointed  thee  with  the  oil  of  gladness  above 
thy  fellows.    Song  1:4,12. 

Pf^a.  72:5.  They  shall  fear  thee  as  long  as 
the  sun  and  moon  endui'e,  throughout  all 
generations.  8.  He  shall  have  dominion  also 
from  sea  to  sea,  and  from  the  river  imto  the 
ends  of  the  earth.  11.  Yea,  all  kings  shall 
fall  down  before  him:  all  nations  shall  serve 
him. 

Psa.  89:3.  I  have  made  a  covenant  with 
my  chosen,  I  have  sworn  unto  David  my 
servant,  4.  Thy  seed  will  I  establish  for 
ever,  and  build  up  i\\j  throne  to  all  gener- 
ations. 19.  Thou  spakest  in  vision  to  thy 
holy  one,  and  saidst,  I  have  laid  help  upon 
o)ie  that  is  mighty;  I  have  exalted  one 
chosen  out  of  the  people.  20.  I  have  found 
David  my  servant;  A\itli  my  holy  oil  have 
I  anointed  him :  21.  With  whom  my  hand 
shall  be  established:  mine  arm  also  shall 
strengthen  him.  23.  And  I  will  beat  down 
his  foes  before  his  face,  and  plague  them 
that  hate  him.  27.  I  will  make  him  ?;//y 
firstboi'n,  higher  than  the  kings  of  the  eai'th. 
29.  His  seed  also  will  I  make  to  endure  for 
ever,  and  his  throne  as  the  days  of  heaven. 
3G.  His  seed  shall  endure  for  ever,  and  his 
throne  as  the  sun  before  me.  37.  It  shall 
be  established  for  ever  as  the  moon,  and  as 
a  faithful  witness  in  heaven. 

Psa.  110:1.  The  Lord  said  unto  my  Lord, 
Sit  thou  at  my  light  hand,  imtil  I  make 
thine  enemies  thy  footstool.  2.  The  Lord 
shall  send  the  rod  of  thy  strength  out  of 
Zioii;  rule  thou  in  the  midst  of  thine 
'  enemies. 

V>8i.  132:11.  The  Lord  hath  sworn  ^«  truth 
unto  DaA'id ;  he  Avill  not  turn  from  it ;  Of 
the  fruit  of  thy  body  will  I  set  \\\^on  thy 
■  throne.  17.  There  will  I  make  the  horn  of 
David  to  bud :  I  have  ordained  a  lamp  for 
I  mine  anointed.  18.  His  enemies  Avill  I 
clothe  with  shame :  but  upon  himself  shall 
his  crown  flourish. 

Isa.  6:1.  I  saw  also  the  Lord  sitting  upon 
a  throne,  high  and  lifted  up,  and  his  train 
filled  the  temple,     vs.  2,3;  John  12:41. 

Isa.  9:6.  The  government  shall  be  upon 
his  shoulder  :  and  his  name  shall  be  called 
Wonderful,  Counsellor,  The  mighty  God, 
The  everlasting  Father,  The  Prince  of  Peace. 
7.  Of  the  increase  of  h  is  government  and 
peace  there  shall  he  no  end,  upon  the  throne 
of  David,  and  upon  his  kingdom,  to  order 
it,  and  to  establish  it  with  judgment  and 
with  justice  from  henceforth  even  for  ever. 

Isa.  11:10.  In  that  day  there  shall  he  a 
root  of  Jesse,  which  shall  stand  for  an  en- 
sign of  the  people ;  to  it  shall  the  Gentiles 
seek: 


Isa.  32:1.  Behold,  a  king  shall  reign  in 
righteousness, 

Isa.  33:17.  Thuie  eyes  shall  see  the  king  in 
his  beauty : 

Isa.  40:10.  Behold,  the  Lord  God  will  come 
with  strong  hand,  and  his  arm  shall  rule 
for  him:  behold,  his  reward  is  with  him, 
and  his  work  before  him. 

Isa.  52:7.  How  beautiful  \\\)o\\  the  moun- 
tains are  the  feet  of  him  that  biiiigeth  good 
tidings,  that  publisheth  peace;  that  bring- 
eth  good  tidings  of  good,  tliat  publisheth 
salvation ;  that  saith  unto  Zion,  Thy  God 
reigneth!  13.  Behold,  my  servant  shall 
deal  prudently,  he  shall  be  exalted  and  ex- 
tolled, and  be  very  high. 

Jer.  23:5.  Behold,  the  days  come,  saith 
the  Lord,  that  I  will  I'aise  unto  David  a 
I'ighteous  Bi'anch,  and  a  King  shall  reign 
and  prosper,  and  shall  execute  judgment 
and  justice  in  the  earth.  6.  In  his  days  Ju- 
dah  shall  be  stived,  and  Isi'ael  shaU  dwell 
safelv:  and  this  is  his  name  whereby  he 
shalfbe  called,  THE  LORD  OUR  RIGHT- 
EOUSNESS. 

Jer.  30:9.  They  shall  serve  the  Lord  their 
God,  and  David  their  king,  whom  I  will 
raise  up  unto  them. 

Jer.  33:17.    For  thus  saith  the  Lord  ;  Da- 
vid shall  never  want  a  man  to  sit  upon  the ' 
throne  of  the  house  of  Israel ; 

Ezek.  37:24.  And  David  mj^  servant  shall 
be  king  over  them ;  and  the}^  all  shall  have 
one  shepherd :  they  shall  also  walk  in  my 
judgments,  and  observe  my  statutes,  and 
do  them.  25.  And  they  shall  dwell  in  the 
land  that  I  have  given  unto  Jacob  my  serv- 
ant, Avherein  your  fathers  have  dwelt ;  and 
they  shall  dwell  therein,  even  they,  and 
their  children,  and  their  children's  children 
for  ever:  and  my  servant  David  sliall  be 
their  prince  for  ever. 

Dan.  2:35.  The  stone  that  smote  the  image 
became  a  great  mountain,  and  filled  the 
whole  earth.  44.  And  in  the  days  of  these 
kings  shall  the  God  of  heaven  set  up  a  king- 
dom, which  shall  never  be  destroyed:  and 
the  kingdom  shall  not  be  left  to  other  peo- 
ple, but  it  shall  break  in  pieces  and  con- 
sume all  these  kingdoms,  and  it  shall  stand 
for  ever. 

Dan.  7:13.  Behold,  one  like  the  Son  of 
man  came  with  the  clouds  of  heaven,  and 
came  to  the  Ancient  of  days,  and  they 
bi'ought  him  near  before  him.  14.  And 
there  was  given  him  dominion,  and  glory, 
and  a  kingdom,  that  all  people,  nations, 
and  languages,  should  serve  him:  his  do- 
minion is  an  everlasting  dominion,  which 
shall  not  pass  aAvay,  and  his  kingdom  that 
which  shall  not  be  destroyed. 

Dan.  8:23.  A  king  of  fierce  coimtenance, 
and  understanding  daik  sentences,  shall 
stand  up.  25.  He  shall  also  stand  up  against 
the  Prince  of  princes ;  but  he  sliall  be  broken 
without  hand. 

Dan.  9:25.  From  the  going  forth  of  the 
commandment  to  restore  and  to  build  Jeru- 


677 


JESUS,  THE  CHRIST.— King. 


salem  unto  the  Messiah  the  Prince  shall  be 
seven  Aveeks,  and  threescore  and  two 
weeks : 

Hos.  3:5.  Afterward  shall  the  children  of 
Israel  return,  and  seek  the  Lord  their  God, 
and  David  their  king;  and  shall  fear  the 
Lord  and  his  goodness  in  the  latter  days. 

Mic.  5:2.  Out  of  thee  shall  he  come  forth 
unto  me  that  is  to  be  ruler  in  Israel ;  whose 
goings  forth  Jiave  been  from  of  old,  from 
everlasting.  4.  And  he  shall  stand  and  feed 
in  the  strength  of  the  Lord,  in  the  majesty 
of  the  name  of  the  Lord  his  God ;  and  they 
shall  abide :  for  now  shall  he  be  great  imto 
the  ends  of  the  earth. 

Zech.  6:13.  He  shall  bear  the  glory,  and 
shall  sit  and  rule  upon  his  throne; 

Zech.  9:9.  Rejoice  greatly,  O  daughter  of 
Zion ;  shout,  O  daughter  of  Jeiaisalem :  be- 
hold, thy  King  cometh  unto  thee:  he  is 
just,  and  having  salvation ;  lowly,  and  rid- 
ing upon  an  ass,  and  upon  a  colt  the  foal  of 
an  ass.  10,  And  he  shall  speak  peace  unto 
the  heathen :  and  his  dominion  shall  be 
from  sea  even  to  sea,  and  from  the  river 
even  to  the  ends  of  the  earth. 

Matt.  2:3.  Where  is  he  that  is  bom  King 
of  the  Jews  ?  for  we  have  seen  his  star  in 
the  east,  and  are  come  to  worship  him.  6. 
'And  thou  Bethlehem,  i^i  the  land  of  Juda, 
art  not  the  least  among  the  princes  of  Ju- 
da :  for  out  of  thee  shall  come  a  Governor, 
that  shall  rule  my  people  Israel. 

Matt.  3:12.  Whose  fan  is  in  his  hand,  and 
he  will  throughly  purge  his  floor,  and 
gather  his  wheat  into  the  garner;  but  he 
will  burn  up  the  chaff  with  unquenchable 
fire.    Luke  3:17. 

Matt.  12:6.  In  this  place  is  one  greater 
than  the  temple. 

Matt.  13:41.  The  Son  of  man  shall  send 
forth  his  angels,  and  they  shall  gather  out 
of  his  kingdom  all  things  that  offend,  and 
them  which  do  iniquity. 

Matt.  19:28.  In  the  regeneration  when  the 
Son  of  man  shall  sit  in  the  throne  of  his 
glory,  ye  also  shall  sit  upon  twelve 
thrones, 

Matt.  21:5.  Behold,  thy  King  cometh  unto 
thee,  meek,  and  sitting  upon  an  ass,  and  a 
colt  the  foal  of  an  ass. 

Matt.  25:31.  When  the  Son  of  man  shall 
come  in  his  glory,  and  all  the  holy  angels 
witli  him,  then  shall  he  sit  upon  the  throne 
of  his  gloiy:  32.  And  before  him  shall  be 
gathered  all  nations :  and  he  shall  separate 
them  one  from  another,  as  a  shepherd  divid- 
etli  h)s  sheep  from  the  goats :  33.  And  he 
shall  set  the  sheep  on  his  right  hand,  but 
the  goats  on  the  left.  34.  Then  shall  the 
King  say  unto  them  on  his  right  hand, 
Come,  ye  blessed  of  my  Father, 

Matt.  26:64.  Hereafter  shall  ye  see  the 
Son  of  man  sitting  on  the  right  hand  of 

Sower,  and  coming  m  the  clouds  of  heaven, 
lark  14:62;  Luke  22:69. 
Matt.  27:11.    And  Jesus  stood  before  the 
governor:  and    the   governor  asked  him, 


saying.  Art  thou  the  ICing  of  the  Jews? 
And  Jesus  said  unto  him.  Thou  sayest. 

Matt.  28:18.  And  Jesus  came  and  spake 
imto  them,  saying.  All  power  is  given  mito 
me  in  heaven  and  in  earth. 

Luke  1:32.  He  shall  be  great,  and  shall 
be  called  the  Son  of  the  Highest:  and  the 
Lord  God  shall  give  vmto  him  the  throne 
of  his  father  David:  33.  He  shall  reign 
over  the  house  of  Jacob  for  ever;  and  of 
his  kingdom  there  shall  be  no  end. 

Luke  2:11.  Unto  you  is  born  this  day  in 
the  city  of  David  a  Saviour,  which  is  Christ 
the  Lord. 

Luke  10:22.  All  things  are  delivered  to  me 
of  my  Father:    Matt.  11:27. 

Luke  19:27.  Those  mine  enemies,  which 
would  not  that  I  should  reign  over  them, 
bring  hither,  and  slay  them  before  me.  38. 
Blessed  be  the  King  that  cometh  in  the 
name  of  the  Lord:  peace  in  heaven,  and 
glory  in  the  highest. 

Luke  22:29.  I  appoint  unto  you  a  king- 
dom, as  my  Father  hath  appointed  unto 
me ;  30.  That  ye  may  eat  and  drink  at  my 
table  in  my  kingdom,  and  sit  on  thrones 
judging  the  tAvelve  tribes  of  Israel. 

Luke  23:42.  He  said  unto  Jesus,  Lord,  re- 
member me  when  thou  comest  into  thy 
kingdom. 

John  1 :49.  Nathanael  answered  and  saith 
unto  him,  Rabbi,  thou  art  the  Son  of  God ; 
thou  art  the  King  of  Israel. 

John  3:31.  He  that  is  of  the  earth  is  earth- 
ly, and  speaketh  of  the  earth :  he  that  com- 
eth from  heaven  is  above  all. 

John  12:13.  Hosanna:  Blessed  is  the  King 
of  Israel  that  cometh  in  the  name  of  the 
Lord.  15.  Fear  not,  daughter  of  Sion :  be- 
hold, thy  King  cometh,  sitting  on  an  ass's 
colt.    Matt.  21:5. 

John  13:3.  Jesus  knowing  that  the  Father 
had  given  all  things  into  his  hands,  and 
that  he  was  come  from  God,  and  went  to 
God; 

John  18:36.  My  kingdom  is  not  of  this 
world :  if  my  kingdom  were  of  this  world, 
then  would  my  sei^vants  fight,  that  I  should 
not  be  delivered  to  the  Jews:  but  now  is 
my  kingdom  not  from  hence.  37.  Pilate 
therefore  said  unto  him,  Art  thou  a  king 
then  ?  Jesus  answered.  Thou  sayest  that  I 
am  a  king.    To  this  end  Avas  I  born, 

John  19:19.  Pilate  wrote  a  title,  and  put 
it  on  the  cross.  And  the  writing  was,  JESUS 
OF  NAZARETH  THE  KING  OF  THE 
JEWS. 

Acts  2:30.  Knowing  that  God  had  sworn 
with  an  oath  to  him,  that  of  the  fruit  of  his 
loins,  according  to  the  flesh,  he  would  raise 
up  Christ  to  sit  on  his  throne ; 

Acts  3:15.  And  killed  the  Prince  of  life, 
whom  God  hath  raised  from  the  dead ; 

Acts  5:31.  Him  hath  God  exalted  Avith  his 
right  hand  to  be  a  Prince  and  a  Saviour, 

Acts  10:36.  The  word  which  God  sent 
imto  the  children  of  Israel,  preaching  peace 
by  Jesus  Christ :  (he  is  Lord  of  all :) 


678 


JESUS,  THE  CHRIST.-KiNG. 


Rom.  9:5.  Christ  came,  who  is  over  all, 
God  blessed  for  ever. 

Rom.  14:9.  To  this  end  Christ  both  died, 
and  I'ose,  and  revived,  that  he  might  be  Lord 
both  of  the  dead  and  living. 

1  Cor.  15:23.  But  every  man  in  his  own 
order :  Christ  the  fii*stfruits ;  afterward  they 
that  are  Christ's  at  his  coming.  24.  Then 
Cometh  the  end,  when  he  shall  have  deliv- 
ered up  the  kingdom  to  God,  even  the 
Father;  when  he  shall  have  put  down  all 
rule  and  all  authority  and  power.  25.  For 
he  must  reign,  till  he  hath  put  all  enemies 
under  liis  feet.  26.  The  last  enemy  that 
shall  be  destroyed  is  death.  _  27.  For  he 
hath  put  all  things  under  his  feet.  But 
when  he  sjvith  all  things  are  put  under  him, 
it  is  manifest  that  he  is  excepted,  which  did 
put  all  things  under  him.  28.  And  when 
all  things  shall  be  subdued  unto  him,  then 
shall  the  Son  also  hmiself  be  subject  unto 
him  that  put  all  thmgs  under  him,  that  God 
may  be  all  in  all. 

Eph.  1:20.  Which  he  wrought  in  Christ, 
when  he  raised  him  from  the  dead,  and  set 
him  at  his  own  right  hand  in  the  heavenly 
places,  21.  Far  above  all  principality,  and 
power,  and  might,  and  dominion,  and  every 
name  that  is  named,  not  only  in  this  woi'ld, 
but  also  in  that  which  is  to  come :  22.  And 
hath  put  all  thi/tgs  under  his  feet,  and  gave 
him  to  be  the  head  over  all  things  to  the 
church, 

Phil.  2:9.  God  also  hath  highly  exalted 
him,  and  given  him  a  name  which  is  above 
every  name :  10.  That  at  the  name  of  Jesvis 
every  knee  should  bow,  of  tJiings  in  heaven, 
and  things  in  earth,  and  thi)igs  under  the 
earth;  11.  And  that  eveiy  tongue  should 
confess  that  Jesus  Christ  is  Lord,  to  the 
glory  of  God  the  Father. 

1  Tim.  6:15.  Who  is  the  blessed  and  only 
Potentate,  the  King  of  kings,  and  Lord  of 
lords;  16.  Who  only  hath  immortality, 
dwelling  in  the  light  which  no  man  can  ap- 
proach unto ;  whom  no  man  hath  seen,  nor 
can  see ;  to  whom  be  honour  and  power  ev- 
erlasting. 

2  Tim.  4:8.  There  is  laid  up  for  me  a  crown 
of  righteousness,  which  the  Lord,  the  right- 
eous judge,  shall  give  me  at  that  day : 

Heb.  2:7.  Thou  madest  him  a  little  lower 
than  the  angels :  thou  crownedst  him  with 
glory  and  honour,  and  didst  set  him  over 
the  works  of  thy  hands :  8.  Thou  hast  put 
all  things  in  subjection  under  his  feet.  For 
in  that  he  put  all  in  subjection  under  him, 
he  left  nothing  that  is  not  put  under  him. 

Heb.  10:12.  But  this  man,  after  he  had  of- 
fered one  sacrifice  for  sins  for  ever,  sat  down 
on  the  right  hand  of  God ;  13.  From  hence- 
forth expecting  till  his  enemies  be  made  his 
footstool. 

1  Pet.  3:22.  Who  is  gone  into  heaven,  and 
is  on  the  right  hand  of  God  ;  angels  and  au- 
thorities and  powers  being  made  subject  un- 
to him. 

Rev.  1:5.  Jesus  Christ,  icho  is  the  faithful 


witness,  (///(?  the  first  begotten  of  the  dead, 
and  the  jn-ince  of  the  kings  of  the  earth. 
Unto  him  that  loved  us,  and  washed  us  from 
our  sins  in  his  own  blood,  6.  And  hath 
made  us  kings  and  priests  unto  God  and  his 
Father ;  to  him  be  glory  and  dominion  for 
ever  and  ever.  Amen.  7.  Behold,  he  com- 
eth  with  clouds ;  and  every  eye  shall  see 
him,  and  they  also  which  pierced  him :  and 
all  kindreds  of  the  earth  shall  wail  because 
of  him.  18.  I  atn  he  that  liveth,  and  was 
dead  ;  and,  behold,  I  am  alive  for  evemiore. 
Amen ;  and  have  the  keys  of  hell  and  of 
death. 

Rev.  3:7.  These  things  saith  he  that  is 
holy,  he  that  is  true,  he  that  hath  the  key 
of  David,  he  that  openeth,  and  no  man  shut- 
teth;  and  shutteth,  and  no  man  openeth; 

14.  These  things  saith  the  Amen,  the  faith- 
ful and  tnie  witness,  the  beginning  of  the 
creation  of  God  ;  21.  To  him  that  overcom- 
eth  will  I  grant  to  sit  with  me  in  my  throne, 
even  as  I  also  ovei'came,  and  am  set  down 
with  my  Father  in  his  throne.     Isa.  22:22. 

Rev.  5:5.  The  Lion  of  the  tribe  of  Juda, 
the  Root  of  David,  hath  prevailed  to  open 
the  book,  and  to  loose  the  seven  seals  there- 
of. 12.  Worthy  is  the  Lamb  that  Avas  slain 
to  receive  power,  and  riches,  and  wisdom, 
and  strength,  and  honour,  and  glory,  and 
blessing. 

Rev.  6:2.  And  I  saw,  and  behold  a  white 
horse :  and  he  that  sat  on  him  had  a  bo^v^ ; 
and  a  crown  was  given  unto  him :  and  he 
went   forth  conquering,   and    to   conquer. 

15.  And  the  kings  of  the  earth,  and  the 
great  men,  and  the  rich  men,  and  the  chief 
captains,  and  the  mighty  men,  and  eveiy 
bondman,  and  every  free  man,  hid  them- 
selves in  the  dens  and  in  the  rocks  of  the 
mountains;  16.  And  said  to  the  mountains 
and  rocks.  Fall  on  us,  and  hide  us  from  the 
face  of  him  that  sitteth  on  the  throne,  and 
from  the  wrath  of  the  Lamb :  17.  For  the 
great  day  of  his  wrath  is  come ;  and  who 
shall  be  able  to  stand  ? 

Rev.  11:15.  The  kingdoms  of  this  world 
are  become  the  kingdoms  of  our  Lord,  and 
of  his  Christ ;  and  he  shall  reign  for  ever 
and  ever. 

Rev.  12:10.  And  I  heard  a  lovid  voice  say- 
ing in  heaven.  Now  is  come  salvation,  and 
strength,  and  the  kingdom  of  our  God,  and 
the  power  of  his  Christ : 

Rev.  14:14.  Behold  a  white  cloud,  and  up- 
on the  cloud  one  sat  like  unto  the  Son  of 
man,  having  on  his  head  a  golden  crown, 
and  in  his  hand  a  shai-p  sickle. 

Rev.  17:14.  These  shall  make  war  with  the 
Lamb,  and  the  Lamb  shall  overcome  them  : 
for  he  is  Lord  of  lords,  and  King  of  kings: 

Rev.  19:11.  I  saw  heaven  opened,  and  be- 
hold a  white  horse ;  and  he  that  Siit  u])on 
him  icas  called  Faithful  and  True,'  and  in 
righteousness  he  doth  judge  and  make  war. 
12.  His  eyes  icere  as  a  flame  of  fire,  and  on 
his  head  ^pere  many  crowns ;  and  he  had  a 
name  written,  that  no  man  knew,  but  he 
79 


JESUS,  THE  CHRIST. -Kingdom  of,  Its  Nature. 


himself.  13.  Out  of  his  mouth  goeth  a 
sharp  sword,  that  with  it  he  should  smite 
the  nations :  and  he  shall  rule  them  with  a 
rod  of  iron :  and  he  treadeth  the  winepress 
of  the  fierceness  and  wrath  of  Almighty 
God.  16.  Ke  hath  on  his  vesture  and  on 
his  thigh  a  name  written,  KING  OF  KINGS, 
AND  LORD  OF  LORDS. 

Rev.  20:4.  I  saw  thrones,  and  they  sat  up- 
on them,  and  judgment  was  given  unto 
them  :  and  I  smo  the  souls  of  them  that  were 
beheaded  for  the  witness  of  Jesus,  and  for 
the  word  of  God,  and  which  had  not  wor- 
shipped the  beast,  neither  his  image,  neither 
had  received  his  mark  upon  their  foreheads, 
or  in  their  hands ;  and  they  lived  and 
reigned  with  Christ  a  thousand  years. 
6.  Blessed  and  holy  is  he  that  hath  part  in 
the  first  resurrection:  on  such  the  second 
death  hath  no  power,  but  they  shall  be 
priests  of  God  and  of  Christ,  and  shall  reign 
with  him  a  thousand  years. 

See  Church,  Prophecies  Concerning. 

KINGDOM  OF :  Its  nature.  Matt.  13:24. 
Another  parable  put  he  forth  unto  them, 
saying.  The  kingdom  of  heaven  is  likened 
unto  a  man  which  sowed  good  seed  in  his 
field  :  25.  But  while  men  slept,  his  enemy 
came  and  sowed  tares  among  the  wheat, 
and  went  his  way.  26.  But  when  the  blade 
was  sprung  up,  and  brought  forth  fruit, 
then  appeared  the  tares  also.  27.  So  the 
servants  of  the  householder  came  and  said 
unto  him.  Sir,  didst  not  thou  sow  good  seed 
in  thy  field  ?  from  whence  then  hath  it 
tares?  28.  He  said  unto  them.  An  enemy 
hath  done  this.  The  servants  said  unto  him, 
Wilt  thou  then  that  we  go  and  gather  them 
up  ?  29.  But  he  said.  Nay ;  lest  while  ye 
gather  up  the  tares,  ye  root  up  also  the 
wheat  with  them.  30.  Let  both  grow  to- 
gether until  the  harvest :  and  in  the  time  of 
harvest  I  will  say  to  the  reapers.  Gather  ye 
together  first  the  tares,  and  bind  them  in 
bundles  to  burn  them :  but  gather  the  wheat 
into  my  barn.  31.  Another  pai'able  put  he 
forth  unto  them,  saying,  The  kingdom  of 
heaven  is  like  to  a  grain  of  mustard  seed, 
which  a  man  took,  and  sowed  in  his  field  : 
32.  Which  indeed  is  the  least  of  all  seeds : 
but  when  it  is  grown,  it  is  the  greatest 
among  herbs,  and  becometh  a  tree,  so  that 
the  birds  of  the  air  come  and  lodge  in  the 
branches  thereof.  33.  Another  parable 
spake  he  unto  them ;  The  kingdom  of  heaven 
is  like  unto  leaven,  which  a  woman  took, 
and  hid  in  three  measiu'es  of  meal,  till  the 
whole  was  leavened.  34.  All  these  things 
spake  Jesus  imto  the  multitude  in  parables ; 
and  without  a  parable  spake  h(^  not  unto 
them  :  35.  That  it  might  he  fulfilled  which 
was  spoken  by  the  prophet,  saying,  I  will 
open  my  mouth  in  parables;  I  will  uttei" 
things  which  have  been  kept  secret  from  the 
foundation  of  the  world.  36.  Tlien  Jesus 
sent  the  multitude  away,  and  went  into  the 
house:  and  his  disciples  came  unto  him, 
saying.  Declare  unto  us  the  parable  of  the 


tares  of  the  field.  37.  He  answered  and  said 
unto  them.  He  that  soweth  the  good  seed  is 
the  Son  of  man  ;  38.  The  field  is  the  world ; 
the  good  seed  are  the  children  of  the  king- 
dom ;  but  the  tares  are  the  children  of  the 
wicked  one ;  39.  The  enemy  that  sowed 
them  is  the  devil ;  the  harvest  is  the  end  of 
the  world  ;  and  the  reapers  are  the  angels. 
40.  As  therefore  the  tares  are  gathered  and 
burned  in  the  fire ;  so  shall  it  be  in  the  end 
of  this  world.  41.  The  Son  of  man  shall 
send  forth  his  angels,  and  they  shall  gather 
out  of  his  kingdom  all  things  that  offend, 
and  them  which  do  iniquity  ;  42.  And  shall 
cast  them  into  a  furnace  of  fire :  there  shall 
be  wailing  and  gnashing  of  teeth.  43.  Then 
shall  the  righteous  shine  forth  as  the  sun  in 
the  kingdom  of  their  Father.  Who  hath 
ears  to  hear,  let  him  hear.  44.  Again,  the 
kingdom  of  heaven  is  like  unto  treasure  hid 
in  a  field ;  the  which  when  a  man  hath 
found,  he  hideth,  and  for  joy  thereof  goeth 
and  selleth  all  that  he  hath,  and  buyeth  that 
field.  45.  Again,  the  kingdom  of  heaven  is 
like  unto  a  merchant  man,  seeking  goodly 
pearls  :  46.  Who,  when  he  had  found  one 
pearl  of  great  price,  went  and  sold  all  that 
he  had,  and  bought  it.  47.  Again,  the  king- 
dom of  heaven  is  like  unto  a  net,  that  was 
cast  into  the  sea,  and  gathered  of  eveiy 
kind :  48.  Which,  when  it  was  full,  they 
drew  to  shore,  and  sat  down,  and  gathered 
the  good  into  vessels,  but  cast  the  bad  away. 
49.  So  shall  it  be  at  the  end  of  the  world : 
the  angels  shall  come  forth,  and  sever  the 
wicked  from  among  the  just,  50.  And  shall 
cast  them  into  the  furnace  of  fire :  there 
shall  be  wailing  and  gnashing  of  teeth. 
51 .  Jesus  saith  unto  them.  Have  ye  under- 
stood all  these  things  ?  They  say  unto  him. 
Yea,  Lord. 

Matt.  18:3.  And  said.  Verily  I  say  unto 
you.  Except  ye  be  converted,  and  become 
as  little  children,  ye  shall  not  enter  into  the 
kingdom  of  heaven.  4.  Whosoever  tliere- 
foi'e  shall  humble  himself  as  this  little  child, 
the  same  is  greatest  in  the  kingdom  of 
heaven. 

Luke  17:21.  Neither  shall  they  say,  Lo 
here !  or,  lo  there  !  for,  behold,  the  kingdom 
of  God  is  within  you. 

John  8:23.  And  he  said  unto  them.  Ye  are 
from  beneath  ;  I  am  from  above :  ye  are  of 
this  world ;  I  am  not  of  this  world. 

John  18:36.  Jesus  answered.  My  kingdom 
is  not  of  this  world  :  if  my  kingdom  were 
of  this  world,  then  would  my  servants  fight, 
that  I  should  not  be  delivered  to  the  Jews : 
but  now  is  my  kingdom  not  from  hence. 
37.  Pilate  therefoi-e  said  imto  him,  Art  thou 
a  king  then  ?  Jesus  answered.  Thou  sayest 
that  I  am  a  king.  To  this  end  was  I  boi-n, 
and  for  this  cause  came  I  into  the  world, 
that  I  should  bear  witness  unto  the  truth. 
Every  one  that  is  of  the  truth  heareth  my 
voice. 

2  Cor.  5:16.  Wherefore  henceforth  know 
we  no  man  after  the  flesh :  yea,  though  we 


680 


JESUS,  THE  ClliilS'r.— Kingdom  of,  Pkophkuies  Conueiininq. 


have  known  Christ  after  the  flesh,  yet  now 
honcefoi'th  know  we// /y/A  no  more.  J 7.  Thei'e- 
foiv  if  any  nian  he  in  Christ,  lie  is  a  new 
creatui'e:  old  things  are  passed  away;  be- 
holil,  all  things  are  become  new. 

2  Cor.  10:3.  For  thongh  we  walk  in  the 
flesh,  we  do  not  war  after  the  flesh :  4.  (For 
the  weapons  of  our  warfare  are  not  carnal, 
but  mighty  through  God  to  the  pulling  down 
of  strong  holds ; )  5.  Casting  down  imagina- 
tions, and  every  high  thing  that  exalteth 
itself  against .  the  knowledge  of  God,  and 
bringing  into  cajitivity  every  thought  to  the 
obedience  of  Christ ; 

See  below,  Unclassified  Prophecies  Con- 
cerning. 

Prophecies  Concerning  Universality 
OF  THE  Kingdom  of:  Gen.  12:3.  In  thee  shall 
all  families  of  the  earth  be  blessed. 

Gen.  49:10.  The  sceptre  shall  not  depart 
from  Judah,  nor  a  lawgiver  from  between 
his  feet,  until  Shiloh  come;  and  unto  him 
ii/ii(Il  the  gathering  of  the  people  he. 

Dent.  32:21.  I  will  move  them  to  jealousy 
"with  those  irhic/i  are  not  a  people;  I  Avill 
provoke  them  to  anger  with  a  foolish  na- 
tion. 

Psa.  2:8.  Ask  of  me,  and  I  shall  give  t/iee 
the  heathen  for  thine  inlieritance,  and  the 
uttermost  parts  of  the  earth /or  thy  posses- 
sion. 

Psa.  22:27.  All  the  ends  of  the  world  shall 
remember  and  turn  unto  the  Lord  :  and  all 
the  kindreds  of  the  nations  shall  Avorship 
before  thee.  28.  For  the  kingdom  is  the 
Lord's  :  and  he  is  the  governor  among  the 
nations.  29.  All  t/wyt hat  be  iat  upon  earth 
shall  eat  and  worship:  all  they  that  go 
down  to  the  dust  shall  bow  befoi-e  him :  and 
none  can  keep  alive  his  own  soul.  30.  A 
seed  shall  serve  him ;  it  shall  be  accounted 
to  the  Lord  for  a  generation.  31 .  They  shall 
come,  and  shall  declare  his  righteousness 
unto  a  peo]3le  that  shall  be  born,  that  he 
hath  done  this. 

Psa.  47:8.  God  reigneth  over  the  heathen : 
God  sitteth  upon  the  throne  of  his  holiness. 

Psa.  G5:2.  O  thou  that  hearest  prayer,  un- 
to thee  shall  all  flesh  come. 

Psii.  0(5:4.  All  the  earth  shall  worship 
thee,  and  shall  sing  unto  thee ;  they  shall 
sing  to  thy  name. 

Psa.  G8:31.  Pruices  shall  come  out  of 
Egypt ;  Ethiopia  shall  soon  stretch  out  her 
hands  unto  (3rod.  32.  Sing  unto  God,  ye 
kingdoms  of  the  earth  ;  O  sing  praises  unto 
the  Lord ; 

Psa.  72:.5.  They  shall  fear  thee  as  long  as 
the  sun  and  moon  endure,  throughout  all 
generations.  8.  He  shall  have  dominion  also 
f  rona  sea  to  sea,  and  from  the  river  unto  the 
ends  of  the  earth.  9.  They  that  dwell  in 
the  wilderness  shall  bow  before  him;  and 
his  enemies  shall  lick  the  dust.  10.  The 
kings  of  Tarshishandof  the  isles  shall  bring 
presents :  the  kings  of  Sheba  and  Seba  shall 
offer  gifts.  11.  Yea,  all  kings  shall  fall 
doAvn  before  him:  all  nations  shall  serve 


him.  16.  There  shall  be  an  handful  of  corn 
in  the  earth  upon  the  top  of  the  mountains; 
the  fruit  thereof  shall  shake  like  Lebanon  : 
and  they  of  the  city  shall  floin-ish  like  gi'ass 
of  the  earth.  17.  His  name  shall  endure 
for  ever:  his  name  shall  be  conthuied  as 
long  as  the  sun :  and  /tun  shall  be  blessed 
in  him :  all  nations  shall  call  him  blessed. 
19.  Blessed  he  his  glorious  name  for  ever: 
and  let  the  whole  earth  be  fllled  irith  his 
glory;  Amen,  and  Amen. 

Psa.  85:10.  Mercy  and  truth  are  met  to- 
gether ;  righteousness  and  peace  have  kissed 
each  other.  11.  Truth  shall  spring  out  t)f 
the  earth;  and  righteousness  shall  look  down 
from  heaven.  12.  Yea,  the  Lord  shall  give 
that  which  is  good;  and  our  land  shall 
yield  her  increase. 

Psa.  86:9.  All  nations  whom  thou  hast 
made  shall  come  and  worship  before  thee, 
O  Lord ;  and  shall  glorify  thy  name. 

Psa.  87:1.  His  foimdation  is  in  the  holy 
mountains.  2.  The  Lord  loveth  the  gates 
of  Zion  more  than  all  the  dwellings  of  Ja- 
cob. 3.  Glorious  things  are  spoken  of  thee, 
O  city  of  God.  Selah.  4.  I  will  make  men- 
tion of  Eahab  and  Babylon  to  them  that 
know  me :  behold  Philistia,  and  Tyre,  with 
Ethiopia;  this  ?;/rt>i  was  born  there.  5.  And 
of  Zion  it  shall  be  said,  This  and  that  man 
was  born  in  her:  and  the  highest  himself 
shall  establish  her. 

Psa.  89:25.  I  will  set  his  hand  also  in  the 
sea,  and  his  right  hand  in  the  rivers.  29. 
His  seed  also  will  I  make  to  endure  for 
ever,  and  his  throne  as  the  days  of  heaven. 
36.  His  seed  shall  endure  for  ever,  and  his 
throne  as  the  sun  before  me.  37.  It  shall 
be  established  for  ever  as  the  moon,  and  as 
a  faithful  witness  in  heaven,     vs.  1-37. 

Psa.  96:11.  Let  the  heavens  rejoice,  and 
let  the  earth  be  glad ;  let  the  sea  roar,  and 
the  fulness  thereof.  12.  Let  the  field  be 
joyful,  and  all  that  is  therein  :  then  shall  all 
the  trees  of  the  wood  rejoice  13.  Before 
the  Lord  :  for  he  cometh,  for  he  cometh  to 
judge  the  earth :  he  shall  judge  the  world 
with  righteousness,  and  the  people  with  his 
truth,     vs.  1-13. 

Psa.  102:13.  Thou  shalt  arise,  anil  have 
mercy  upon  Zion:  for  the  time  to  favoin- 
her,  yea,  the  set  time,  is  come.  14.  For 
thy  servants  take  pleasure  in  her  stones, 
and  favour  the  dust  thereof.  15.  So  the 
heathen  shall  fear  the  name  of  the  Lord, 
and  all  the  kings  of  the  earth  thy  glory. 
16.  When  the  Lord  shall  build  up  Zion,  he 
shall  appear  in  his  glory. 

Psa.  110:1.  The  Lord  said  imto  my  Lord, 
Sit  thou  at  my  right  hand,  until  1  make 
thine  enemies  thy  ft»otstool.  2.  The  Lord 
shall  send  the  rod  of  thy  strength  out  of 
Zion :  rule  thou  in  the  midst  of  thine  ene- 
mies. 3.  Thy  people  shall  he  willing  in  the 
day  of  thy  power,  in  the  beauties  of  holi- 
ness from  the  womb  of  the  morning :  thou 
hast  the  dew  of  thy  youth.  4.  The  Lord 
hath  sworn,  and  will  not  repent,  Thou  art 


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a  ]iriest  f<^r  ever  after  the  order  of  Melchize- 
dek.  5.  The  Lord  at  thy  right  hand  shaU 
strike  through  kings  in  the  day  of  his  wrath. 
6.  He  shall  judge  among  the  heathen,  he 
shall  fill  the  places  with  the  dead  bodies ;  he 
shall  wound  the  heads  over  many  countries. 

Psa.  113:3.  From  the  rising  of  the  sun  un- 
to the  going  down  of  the  same  the  Lord's 
name  is  to  be  praised. 

Psa.  138:4.  All  the  kings  of  the  earth  shall 
praise  thee,  O  Lord,  when  they  hear  the 
Avords  of  thy  mouth.  5.  Yea,  they  shall 
sing  in  the  w^ays  of  the  Lord  :  for  great  is 
the  glory  of  the  Lord. 

Psa.  145:10.  All  thy  works  shall  praise 
thee,  O  Lord;  and  thy  saints  shall  bless 
thee.  11.  They  shall  speak  of  the  glory  of 
thy  kingdom,  and  talk  of  thy  power ; 

Isa.  2:2.  It  shall  come  to  pass  in  the  last 
days,  that  the  mountain  of  the  Lord's  house 
shall  be  established  in  the  top  of  the  moun- 
tains, and  shall  be  exalted  above  the  hills ; 
and  all  nations  shall  flow  unto  it.  3.  Many 
people  shall  go  and  say,  Come  ye,  and  let 
us  go  up  to  the  mountain  of  the  Lord, 
to  the  house  of  the  God  of  Jacob ;  and  he 
will  teach  us  of  his  ways,  and  we  will  walk 
in  his  paths :  for  out  of  Zion  shall  go  forth 
the  law,  and  the  word  of  the  Lord  from  Je- 
rusalem. 4.  He  shall  judge  among  the  na- 
tions, and  shall  rebuke  many  people :  and 
they  shall  beat  their  swords  into  plowshares, 
and  their  spears  into  pruninghooks :  nation 
shall  not  lift  up  sword  against  nation,  nei- 
ther shall  they  leani  war  any  more.     -y.  5. 

Isa.  4:2.  In  that  day  shall  the  branch  of 
the  L(jRD  be  beautiful  and  glorious,  and  the 
fruit  of  the  earth  shall  he  excellent  and 
comely  for  them  that  are  escaped  of  Israel. 
8.  And  it  shall  come  to  pass  that  he  that  is 
left  in  Zion,  and  he  that  remaineth  in  Je- 
rusalem, shall  be  called  holy,  eve)i  every 
one  that  is  written  among  the  living  in  Je- 
rusalem : 

Isa.  9:7.  Of  the  increase  of  A/s  government 
and  peace  there  shall  be  no  end,  upon  the 
throne  of  David,  and  upon  his  kingdom,  to 
order  it,  and  to  establish  it  with  judgment 
and  with  justice  from  henceforth  even  for 
ever.     vs.  1-7. 

Isa.  11:6.  The  Avolf  also  shall  dwell  with  the 
lamb,  and  the  leopard  shall  lie  down  with  the 
kid ;  and  the  calf  and  the  young  lion  and  the 
fatling  together;  and  a  little  child  shall  lead 
them.  7.  And  the  cow  and  the  bear  shall 
feed ;  their  young  ones  shall  lie  down  to- 
gether: and  the  lion  shall  eat  straw  like 
the  ox.  8.  And  the  sucking  child  shall 
play  on  the  hole  of  the  asp,  and  the  weaned 
child  shall  put  his  hand  on  the  cockatrice' 
den.  9.  They  shall  not  hurt  nor  destroy  in 
all  my  holy  mountain :  for  the  earth  shall 
be  full  of  the  knowledge  of  the  Lord,  as  the 
waters  cover  the  sea.  10.  And  in  that  day 
thei-f;  shall  be  a  root  of  Jesse,  which  shall 
stand  for  an  ensign  of  the  people  ;  to  it  shall 
the  Gentiles  st>ek:  and  his  rest  shall  be 
glorious,     vs.  1-10. 


Isa.  24:16.  From  the  uttermost  part  of  the 
earth  have  we  heard  songs,  evni  glory  to 
the  righteous. 

Isa.  25:6.  And  in  this  mountain  shall  the 
Lord  of  hosts  make  unto  all  people  a  feast 
of  fat  things,  a  feast  of  wines  on  the  lees,  of 
fat  things  full  of  mari'ow,  of  wines  on  the 
lees  well  refined.  7.  And  he  will  destroy  in 
this  mountain  the  face  of  the  covering  cast 
over  all  people,  and  the  vail  that  is  spread 
over  all  nations.  8.  He  will  swallow  up 
death  in  victory ;  and  the  Lord  God  will 
wipe  away  tears  from  off  all  faces ;  and  the 
rebuke  of  his  people  shall  he  take  away 
from  off  all  the  earth :  for  the  Lord  hath 
spoken  it. 

Isa.  29:18.  In  that  day  shall  the  deaf  hear 
the  words  of  the  book,  and  the  eyes  of  the 
blind  shall  see  out  of  obscurity,  and  out  of 
darkness.  19.  The  meek  also  shall  increase 
their  joy  in  the  Lord,  and  the  poor  among 
men  shall  rejoice  in  the  Holy  One  of 
Israel. 

Isa.  32:15.  Until  the  spirit  be  ]3oured  upon 
us  from  on  high,  and  the  wilderness  be  a 
fruitful  field,  and  the  fruitful  field  be  counted 
for  a  forest.  16.  Then  judgment  shall  dwell 
in  the  wilderness,  and  righteousness  remain 
in  the  fruitful  field.  17.  And  the  work  of 
righteousness  shall  be  peace  ;  and  the  effect 
of  righteousness  quietness  and  assurance 
for  ever. 

Isa.  35:1.  The  Avilderness  and  the  solitary 
place  shall  be  glad  for  them ;  and  the  desert 
shall  rejoice,  and  blossom  as  the  rose.  2. 
It  shall  blossom  abundantly,  and  rejoice 
even  with  joy  and  singing:  the  glory  of 
Lebanon  shall  be  given  unto  it,  the  excel- 
lency of  Carmel  and  Sharon ;  they  shall  see 
the  glory  of  the  Lord,  and  the  excellency 
of  our  God. 

Isa.  40:5.  The  glory  of  the  Lord  shall  be 
revealed,  and  all  flesh  shall  see  it  together : 
for  the  mouth  of  the  Lord  hath  spoken  it. 
vs.  4-11. 

Isa.  42:3.  He  shall  bring  forth  judgment 
unto  truth.  4.  He  shall  not  fail  nor  be  dis- 
couraged, till  he  have  set  judgment  in  the 
earth :  and  the  isles  shall  wait  for  his  law. 

Isa.  45:8.  Dro]5  down,  ye  heavens,  from 
above,  and  let  the  skies  poiu-  down  right- 
eousness :  let  the  earth  open,  and  let  them 
bring  forth  salvation,  and  let  righteousness 
spring  up  together ;  I  the  Lord  have  created 
it.  23.  I  have  sworn  by  myself,  the  word 
is  gone  out  of  my  mouth  in  righteousness, 
and  shall  not  return.  That  imto  me  every 
knee  shall  bow,  every  tongue  shall  swear. 
24.  Svn-ely,  shall  one  say.  In  the  Lord  have 
I  righteousness  and  strength :  even  to  him 
shall  nien  come ; 

Isa.  49:12.  Behold,  these  shall  come  from 
far ;  and,  lo,  these  from  the  north  and  from 
the  west ;  and  these  from  the  land  of  Sinim. 
18.  Lift  up  thine  eyes  round  about,  and  be- 
hold :  all  these  gather  themselves  together, 
and  come  to  thee.  As  I  live,  saith  the 
Lord,   thou  shalt  surely  clothe  thee  with 


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JESUS,  THE  CHRIST.— Kingdom  of,  Prophecies  Concerning. 


thorn  all,  as  with  an  ornament,  and  bind 
thenx  oil  thee,  as  a  bride  doet/i.     vs.  1-2(5. 

Isii.  51 :(!.  Lift  up  y onr  eyes  to  the  heavens, 
and  look  upon  the  earth  beneatli :  for  the 
heavens  shall  vanish  away  like  smoke,  iind 
the  earth  shall  wax  old  like  a  garment,  and 
tliey  that  dwell  therein  shall  die  in  like 
manner :  but  my  salvation  shall  be  for  ever, 
and  my  righteousness  shall  not  be  abolished. 
8.  For  the  moth  shall  eat  them  up  like  a 
garment,  and  the  worm  shall  eat  them  like 
wool :  but  my  lighteousness  shall  be  for 
ever,  and  my  salvation  from  generation  to 
generation. 

Isa.  53:10.  When  thou  shalt  make  his  soul 
an  offering  for  sin,  he  shall  see  A/.s'  seed,  he 
shall  prolong  his  days,  and  the  pleasure  of 
the  Lord  shall  prosper  in  his  hand.  11.  He 
shall  see  of  the  travail  of  his  soul,  ajtd  shall 
be  satisfied:  by  his  knowledge  shall  my 
righteous  servant  justify  many;  for  he  shall 
bear  their  ini(iuities.  12.  Therefore  will  I 
divide  him  a  portion  with  the  great,  and 
he  shall  divide  the  spoil  with  the  strong ; 

Isa.  54:1.  Sing,  O  barren,  thou  that  didst 
not  bear  ;  break  forth  into  singing,  and  cry 
aloud,  thou  that  didst  not  travail  with  child  : 
for  more  are  the  children  of  the  desolate 
than  the  children  of  the  married  wife,  saith 
the  Lord.  2.  Enlarge  the  place  of  thy  tent, 
and  let  them  stretch  forth  theciu'tains  of 
thine  habitations ;  spare  not,  lengthen  thy 
cords,  and  strengthen  thy  stakes ;  3.  For 
thou  shalt  break  forth  on  the  right  hand 
and  on  tlie  left ;  and  thy  seed  shall  inherit 
the  Gentiles,  and  make  the  desolate  cities 
to  be  inhabited. 

Isa.  55:5.  Behold,  thou  shalt  call  a  nation 
that  thou  knowest  not,  and  nations  that 
kncAv  not  thee  shall  I'un  unto  thee  because  of 
the  Lord  thy  God,  and  for  the  Holy  One 
of  Israel;  for  he  hath  glorified  thee.  10. 
For  as  the  rain  cometh  down,  and  the  snow 
fi'oni  heaven,  and  returneth  not  thither, 
but  w^atereth  the  earth,  and  maketh  it  bring 
forth  and  bud,  that  it  may  give  seed  to  the 
sower,  and  bread  to  the  eater  :  11.  So  shall 
m.y  word  be  that  goeth  forth  out  of  my 
mouth :  it  shall  not  return  unto  me  void, 
but  it  shall  acomplish  that  which  I  please, 
and  it  shall  prosper  in  the  thing  Avhereto  I 
sent  it.  12.  Ye  shall  go  out  w^ith  joy,  and 
be  led  forth  with  peace :  the  mountains  and 
the  hills  shall  break  forth  before  you  into 
singing,  and  all  the  trees  of  the  field  shall 
claji  their  hands.  13.  Instead  of  the  thorn 
shall  come  up  the  fir  tree,  and  instead  of  the 
brier  shall  come  up  the  myrtle  tree :  and  it 
shall  be  to  the  Lord  for  a  name,  for  an  ever- 
lasting sign  that  shall  not  be  cut  off. 

Isa.  56:7.  Mine  house  shall  be  called  an 
house  of  prayer  for  all  people.  8.  The  Lord 
God  Avhich  gathereth  the  outcasts  of  Israel 
saith.  Yet  Avill  I  gather  others  to  him,  be- 
side those  that  are  gathered  unto  him.  vs. 
3-8. 

Isa.  59:19.  So  shall  they  fear  the  name  of 
the  Lord  from  the  west,  and  his  glory  from 


the  rising  of  the  sun.  When  the  enemy 
shall  come  in  like  a  flood,  the  Spiiit  of  the 
Lord  shall  lift  uj)  a  standard  against  him. 
vs.  19-21. 

Isa.  60:1.  Arise,  shine;  for  thy  light  is 
come,  and  the  glory  of  the  Lord  is  risen 
upon  thee.  2.  For,  behold,  the  darkness 
shall  cover  the  earth,  and  gross  darkness 
the  people:  but  the  Lord  shall  arise  upon 
thee,  and  his  glory  shall  be  seen  upon  thee. 
3.  The  Gentiles  shall  come  to  thy  light,  and 
kings  to  the  brightness  of  thy  rising.  4. 
Lift  up  thine  eyes  round  about,  and  see :  all 
they  gather  themselves  together,  they  come 
to  thee :  thy  sons  shall  come  from  far, 
and  thy  daughters  shall  be  nursed  at  thy 
side.  5.  Then  thou  shalt  see,  and  flow  to- 
gether, and  thine  heart  shall  fear  and  be 
enlarged ;  because  the  abundance  of  the  sea 
shall  be  converted  unto  thee,  the  forces  of 
the  Gentiles  shall  come  unto  thee.  7.  All 
the  flocks  of  Kedar  shall  be  gathered  to- 
gether unto  thee,  the  rams  of  Nebaioth  shall 
minister  unto  thee:  they  shall  come  up  with 
acceptance  on  mine  altar,  and  I  will  glorify 
the  house  of  my  glory.  8.  Who  are  these 
that  fly  as  a  cloud,  and  as  the  doves  to  their 
windows  ?  9.  Surely  the  isles  shall  wait  for 
me,  and  the  ships  of  Tarshish  first,  to  bring 
thy  sons  from  far,  their  silver  and  their  gold 
with  them,  imto  the  name  of  the  Lord  thy 
God,  and  to  the  Holy  One  of  Israel,  because 
he  hath  glorified  thee. 

Isa.  66:12.  Behold,  I  will  extend  peace  to 
her  like  a  river,  and  the  glory  of  the  Gen- 
tiles like  a  flowing  stream  :  then  shall  ye 
suck,  ye  shall  be  borne  upon  her  sides,  and 
be  dandled  upon  her  knees.  19.  I  will  set  a 
sign  among  them,  and  I  will  send  those  that 
escape  of  them  unto  the  nations,  to  Tarshish, 
Pul,  and  Lud,  that  draw  the  bow.  to  Tubal, 
and  Javan,  to  the  isles  afar  off,  that  have 
not  heard  my  fame,  neither  have  seen  my 
glory;  and  they  shall  declare  my  glory 
among  the  Gentiles.  23.  It  shall  come  to 
pass,  that  from  one  new  moon  to  anothei", 
and  from  one  sabbath  to  another,  shall  all 
flesh  come  to  worship  before  me,  saith  the 
Lord.    t^s.  7-23. 

Jer.  3:17.  At  that  time  they  shall  call 
Jerusalem  the  throne  of  the  Lord  ;  and  all 
the  nations  shall  be  gathered  unto  it,  to  the 
name  of  the  Lord,  to  Jerusidem :  neither 
shall  they  Avalk  any  more  after  the  imagina- 
tion of  their  evil  heart. 

Jer.  4:2.  The  nations  shall  bless  themselves 
in  him,  and  in  him  shall  they  glory. 

Jer.  16:19.  The  Gentiles  shall  come  unto 
thee  from  the  ends  of  the  earth,  and  shall 
say.  Surely  our  fathers  have  inherited  lies, 
vanity,  and  things  wdierein  there  ?*'no profit. 
20.  Shall  a  man  make  gods  unto  himself, 
and  they  are  no  gods  ?  21.  Therefore,  be- 
hold, I  will  this  once  cause  them  to  know,  I 
will  cause  them  to  know  mine  hand  and  my 
might ;  and  they  shall  know  that  my  name 
is  The  Lord. 

Jer.  31:34.  They  shall  teach  no  more  every 


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JESUS,  THE  CHRIST.  —Kingdom  of,  Prophecies  Concerning. 


man  his  neighbour,  and  every  man  his 
brother,  saying,  Know  the  Lord  :  for  they 
shall  all  know  me,  from  the  least  of  them 
unto  the  greatest  of  them,  saith  the  Lord  : 
for  I  will  forgive  their  iniquity,  and  I  will 
remember  their  sin  no  more. 

Jer.  33:22.  As  the  host  of  heaven  cannot 
be  numbered,  neither  the  sand  of  the  sea 
measured :  so  will  I  multiply  the  seed  of 
David  my  servant, 

Ezek.  17:22.  I  will  also  take  of  the  highest 
branch  of  the  high  cedar,  and  will  set  it ;  I 
will  crop  ofE  from  the  top  of  his  young  twigs 
a  tender  one,  and  will  plant  it  upon  an  high 
mountain  and  eminent :  23.  In  the  mountain 
of  the  height  of  Israel  will  I  plant  it :  and  it 
shall  bring  forth  boughs,  and  bear  fruit,  and 
be  a  goodly  cedar  :  and  under  it  shall  dwell 
all  fowl  of  every  wing ;  in  the  shadow  of 
the  branches  thereof  shall  they  dwell. 

Ezek.  47:3.  When  the  man  that  had  the 
line  in  his  hand  went  forth  eastward,  he 
measured  a  thousand  cul>its,  and  he  brought 
me  through  the  waters  ;  the  waters  icere  to 
the  ancles.  4.  Again  he  measured  a  thou- 
sand, and  brought  me  through  the  waters  ; 
the  waters  loere  to  the  knees.  Again  he 
measured  a  thousand,  and  brought  me 
through;  the  waters  v^ere  to  the  loins.  5. 
Afterwards  he  measured  a  thousand ;  (And 
it  was  a  river  that  I  could  not  pass  over : 
for  the  waters  were  risen,  waters  to  swim  in, 
a  river  that  could  not  be  passed  over.  7. 
Now  when  I  had  returned,  behold,  at  the 
bank  of  the  river  wet^e  very  many  trees  on 
the  one  side  and  on  the  other.  8.  Then  said 
he  unto  me.  These  waters  issue  out  toward 
the  east  country,  and  go  do^vn  into  the  desei't, 
and  go  into  the  sea:  v)hich  being  hrow^hi 
forth  into  the  sea,  the  waters  shall  be  healed. 
9.  And  it  shall  come  to  pass,  that  every 
thing  that  liveth,  Avhich  moveth,  whitherso- 
ever the  rivers  shall  come,  shall  live :  and 
there  shall  be  a  very  great  multitude  of  fish, 
because  these  waters  shall  come  thither :  for 
they  sliall  be  healed  ;  and  every  thing  shall 
live  whither  the  river  cometh.  12.  And  by 
the  river  upon  the  bank  thereof,  on  this  side 
and  on  that  side,  shall  grow  all  trees  for 
meat,  Avhose  leaf  shall  not  fade,  neither 
shall  the  fruit  thereof  be  consumed :  it  shall 
bring  forth  new  fruit  according  to  his 
months,  because  their  Avaters  they  issued 
out  of  the  sanctuary :  and  the  fruit  thereof 
shall  bo  for  meat,  and  the  leaf  thereof  for 
medicine.    ?;s.  1-12. 

Dan.  2:35.  And  the  stone  that  smote  the 
image  became  a  great  mountain,  and  filled 
the  whole  earth.  44.  In  the  days  of  these 
kings  shall  the  God  of  heaven  set  up  a  king- 
dom, which  shall  never  be  destroyed:  and 
the  kingdom  shall  not  be  left  to  other  people, 
but  it  shall  break  in  pieces  and  consume  all 
these  kingdoms,  and  it  shall  stand  for  ever. 

Dan.  7:13.  I  saw  in  the  night  visions,  and, 
behold,  one  like  the  Son  of  man  came  witli 
the  clouds  of  heaven,  and  came  to  the  An- 
cient of  days,  and  they  brought  him  near 


befoi-e  him.  14.  And  there  was  given  him 
dommion,  and  glory,  and  a  kingdom,  that 
all  people,  nations,  and  languages,  should 
serve  him :  his  dominion  is  an  everlasting 
dominion,  wdiicli  shall  not  pass  away,  and 
his  kingdom  that  which  shall  not  be  de- 
stroyed. 18.  But  the  saintsof  the  most  High 
shall  take  the  kingdom,  and  possess  the 
kingdom  for  ever,  even  for  ever  and  ever. 
22.  Untn  the  Ancient  of  days  came,  and 
judgment  was  given  to  the  saints  of  the  most 
High;  and  the  time  came  that  the  saints 
possessed  the  kingdom.  27.  The  kingdom 
and  dominion,  and  the  greatness  of  the 
kingdom  under  the  whole  heaven,  shall  be 
given  to  the  people  of  the  saints  of  the  most 
High,  whose  kingdom  is  an  everlasting 
kingdom,  and  all  dominions  shall  serve  and 
obey  him. 

Dan.  12:4.  Seal  the  book,  even  to  the  time 
of  the  end  :  many  shall  run  to  and  fro,  and 
knowledge  shall  be  increased. 

Joel  2:28.  And  it  shall  come  to  pass  after- 
ward, that  I  will  pour  out  my  spiiit  upon  all 
flesh ;  and  your  sons  and  your  daughters 
shall  prophesy,  your  old  men  shall  dream 
dreams,  your  young  men  shall  see  visions : 
29.  And  also  upon  the  servants  and  upon 
the  handmaids  in  those  days  will  I  pour  out 
my  spirit. 

Mic.  4:1.  But  in  the  last  days  it  shall  come 
to  pass,  that  the  mountain  of  the  house  of 
the  Lord  shall  be  established  in  the  top  of  the 
mountains,  and  it  shall  be  exalted  above  the 
hills  ;  and  people  shall  flow  unto  it.  2.  And 
many  nations  shall  come,  and  say,  Come, 
and  let  us  go  up  to  the  mountain  of  the 
Lord,  and  to  the  house  of  the  God  of  Jacob ; 
and  he  will  teach  us  of  his  Avays,  and  Ave  Avill 
Avalk  in  his  paths :  for  the  laAA^  shall  go  forth 
of  Zion,  and  the  word  of  the  Lord  from 
Jerusalem.  3.  He  shall  judge  among  many 
jDeople,  and  rebuke  strong  nations  afar  off: ; 
and  they  shall  beat  their  swords  into  ploAv- 
shares,  and  their  S]5ears  into  pruninghooks : 
nation  shall  not  lift  up  a  sword  against  na- 
tion, neither  shall  they  learn  war  any  more. 
4.  But  they  shall  sit  e\"ery  man  under  his 
Aane  and  under  his  fig  tree ;  and  none  shall 
make  them  afraid:  for  the  mouth  of  the 
Lord  of  hosts  hath  spoken  it. 

Hab.  2:14.  The  earth  shall  be  filled  with 
the  knoAAdedge  of  the  glory  of  the  Lord,  as 
the  waters  cover  the  sea. 

Zeph.  2:11.  The  Lord  %inU  be  terrible  unto 
them  :  for  he  Avill  famish  all  the  gods  of  the 
earth;  and  men  shall  AA^orship  him,  CA-ery 
one  from  his  place,  even  all  the  isles  of  the 
heathen. 

Zeph.  3:9.  Then  Avill  I  turn  to  the  people  a 
pure  language,  that  they  may  all  call  upon 
the  name  of  the  Lord,  to  serve  him  with 
one  consent. 

Hag.  2:7.  And  I  will  shake  all  nations, 
and  the  i  fiesiie  of  all  nations  shall  come :  and 
I  Avill  fill  this  house  Avith  glory,  sjiith  the 
Lord  of  hosts.  8.  The  sih^er  is  mine,  and 
the  gold  is  mine,  saith  the  Lord  of  hosts.  9. 


584 


JESUS,  TliE  ClililST.— Kingdom  of,  Pkopukciks  Concerning. 


The  ^\ory  of  this  latter  house  shall  be  greater 
than  of  till'  former,  saithtlie  Lord  of  liosts: 
.iiid  ill  this  jilace  will  I  give  peace,  saith  the 

J^ORD  of  hosts.  ['  R-  V.  desirable  things! 

Zech.  2:10.  Sing  and  rejoice,  O  daughter 
of  Zioii :  for,  lo,  I  come,  and  I  will  dwell  in 
the  midst  of  thee,  saith  the  Lord.  11.  And 
many  nations  shall  be  joined  to  the  Lord  in 
that  day,  and  shall  be  my  people :  and  I  will 
dwell  in  the  midst  of  thee,  and  thou  shalt 
know  that  the  Lord  of  hosts  hath  sent  me 
unto  thee. 

Zech.  4:10.  Who  hath  despised  the  day  of 
small  things?  for  they  shall  rejoice,  and 
sliall  see  the  plunmiet  in  the  hand  of  Zerub- 
babel  with  those  seven ;  they  are  the  eyes 
of  the  Lord,  which  run  to  and  fro  through 
the  whole  earth. 

Zech.  6:15.  They  that  are  -far  off  shall 
come  and  build  in  the  temple  of  the  Lord, 

Zech.  8:20.  It  shall  yet  come  ^opa.ss,  that 
there  shall  come  people,  and  the  inhabit- 
ants of  many  cities :  21.  And  the  inhabitants 
of  one  city  shall  go  to  another,  saying.  Let 
us  go  speedily  to  pray  before  the  Lord,  and 
to  seek  the  Lord  of  hosts :  I  will  go  also. 
22.  Yea,  many  people  and  strong  nations 
shall  come  to  seek  the  Lord  of  hosts  in  Jeru- 
salem, and  to  pray  before  the  Lord.  23.  Thus 
saith  the  Lord  of  hosts ;  In  those  days  it 
shall  come  to  pass,  that  ten  men  shall  take 
hold  out  of  all  languages  of  the  nations,  even 
shall  take  hold  of  the  skirt  of  him  that  is  a 
Jew,  saying.  We  will  go  with  you:  for  we 
have  heard  t/uit  God  is  with  you, 

Zech.  9:1.  The  eyes  of  man,  as  of  all  the 
tribes  of  Israel,  shall  be  toward  the  Lord. 
10.  I  will  cut  oft'  the  chariot  from  Ephraini, 
and  the  horse  from  Jerusalem,  and  the  bat- 
tle bow  shall  be  cut  off :  and  he  shall  speak 
peace  unto  the  heathen :  and  his  dominion 
shall  be  from  sea  even  to  sea,  and  from  the 
river  even  to  the  ends  of  the  earth. 

Zech.  14:8.  It  shall  be  in  that  day,  that  liv- 
ing -waters  shall  go  out  from  Jerusalem ;  half 
of  them  toward  the  former  sea,  and  half  of 
them  toward  the  liinder  sea :  in  summer  and 
in  winter  shall  it  be.  9.  And  the  Lord  shall 
be  king  over  all  the  earth  :  in  that  day  sliall 
there  be  one  Lord,  and  his  name  one.  1 G. 
Every  one  that  is  left  of  all  the  nations 
which  came  against  Jerusalem  shall  even  go 
up  from  year  to  year  to  w^orship  the  King,  the 
Lord  of  hosts,  and  to  keep  the  feasts  of  tab- 
ernacles. 20.  In  that  day  shal  1  there  be  upon 
the  bells  of  the  horses,  HOLINESS  UNTO 
THE  LORD ;  and  the  pots  in  the  Lord's  house 
shall  be  like  the  bowls  before  the  altar.  21. 
Yea,  every  pot  in  Jerusalem  and  in  Judah 
shall  be  holiness  unto  the  Lord  of  hosts :  and 
all  they  that  sacrifice  shall  come  and  take 
of  them,  and  seethe  therein:  and  in  that 
day  there  shall  be  no  more  the  Canaanite  in 
the  house  of  the  Lord  of  hosts. 

Mai.  1:11.  From  the  rising  of  the  sun  even 
unto  the  going  down  of  the  same  my  name 
shall  be  great  among  the  Gentiles ;  and  in 
every  place  incense  shall  be  offered  unto  my 


6»5 


name,  and  a  pure  offering:  for  my  name 
shall  be  great  among  the  heathen,  saith  the 
Lord  of  iKjsts. 

Matt.  8:11.  Many  shall  come  from  the  east 
and  west,  and  shall  sit  down  with  Abraham, 
and  Isaac,  and  Jacob,  in  the  kingdom  of 
heaven. 

Matt.  13:31.  The  kingdom  of  heaven  is  like 
to  a  grain  of  mustard  seed,  which  a  man 
took,  and  sowed  in  his  field:  32.  Which  in- 
deed is  the  least  of  all  seeds :  but  Avhen  it  is 
grown,  it  is  the  greatest  among  herbs,  and 
becometh  a  tree,  so  that  the  birds  of  the  air 
come  and  lodge  in  the  branches  thereof.  33. 
The  kingdom  of  heaven  is  like  unto  leaven, 
which  a  woman  took,  and  hid  in  three  meas- 
ures of  meal,  till  the  whole  was  leavened. 

Mark  13:10.  And  the  gospel  must  first  be 
published  among  all  nations. 

Luke  1:33.  And  he  shall  reign  over  the 
house  of  Jacob  for  ever;  and  of  his  king- 
dom there  shall  be  no  end. 

Luke  2:10.  And  the  angel  said  unto  them, 
Fear  not,  for,  behold.  I  bring  you  good  ti- 
dings of  great  joy,  which  shall  be  to  all  peo- 
ple. 

John  3:30.  He  must  increase,  but  I  'iuiist 
decrease. 

John  10:16.  Other  sheep  I  have,  which  are 
not  of  this  fold :  them  also  I  must  bring,  and 
they  shall  hear  my  voice ;  and  there  shall  be 
one  fold,  and  one  shepherd. 

John  12:31.  Now  is  the  judgment  of  this 
world :  now  shall  the  prince  of  this  world 
be  cast  out.  32.  And  I,  if  I  be  lifted  up 
from  the  earth,  will  draw  all  men  unto  me. 

Acts  2:34.  For  David  is  not  ascended  into 
the  heavens :  but  he  saith  himself,  The  Lord 
said  unto  my  lord,  Sit  thou  on  my  right 
hand,  35.  Until  I  make  thy  foes  thy  foot- 
stool. 

1  Cor.  15:24.  Then  cometh  the  end,  when 
he  shall  have  delivered  up  the  kingdom  to 
God,  even  the  Father ;  Avhen  he  shall  have 
put  down  all  i"ule  and  all  authoi'ity  and 
power.  25.  For  he  must  reign,  till  he  hath 
put  all  enemies  under  his  feet.  2'ii.  The  last 
enemy  that  shall  be  destroyed  is  death.  27. 
For  he  hath  put  all  things  under  his  feet. 
But  when  he  saith  all  things  are  put  under 
liim^  it  is  manifest  that  he  is  excepted, 
which  did  put  all  things  under  him.  28. 
And  when  all  things  shall  be  subdued  unto 
him,  then  shall  the  Son  also  himself  be  sub- 
ject unto  him  that  i^ut  all  things  under  him, 
that  God  may  be  all  in  all. 

Eph.  1:10.  That  in  the  dispensation  of  the 
fulness  of  times  he  might  gather  together  in 
one  all  things  in  Christ,  both  which  are  in 
heaven,  and  which  are  on  earth;  eve?i  in 
him : 

Phil.  2:10.  That  at  the  name  of  Jesus 
every  knee  should  bow,  of  things  in  heaven, 
and  things  in  earth,  and  things  under  the 
earth;  11.  And  that  every  tongue  should 
confess  that  Jesus  Christ  is  Lord,  to  the 
glory  of  God  the  Father. 

Heb.  8:11.  And  they  shall  not  teach  every 


JESUS,  THE  CHRIST.— Kingdom  of,  Prophecies  Concerning. 


man  his  neighbour,  and  every  man  his  broth- 
er, sciying.  Know  the  Lord :  for  all  shall  know 
me,  from  the  least  to  the  greatest. 

Heb.  10:13.  From  henceforth  expecting 
till  his  enemies  be  made  his  footstool. 

Heb.  12:23.  To  the  general  assembly  and 
church  of  the  firstborn,  which  are  written 
in  heaven,  and  to  God  the  Judge  of  all,  and 
to  the  spirits  of  just  men  made  perfect,  24. 
And  to  Jesus  the  mediator  of  the  new  cov- 
enant, and  to  the  blood  of  sprinkling,  that 
speaketh  better  things  than  that  o/ Abel.  27. 
This  word,  Yet  once  more,  signifieth  the  re- 
moving of  those  things  that  are  shaken,  as 
of  things  that  are  made,  that  those  things 
which  cannot  be  shaken  may  remain.  %'^. 
Wherefore  we  receivmg  a  kingdom  which 
camiot  be  moved,  let  us  have  grace,  whereby 
we  may  serve  God  acceptably  with  rever- 
ence and  godly  fear : 

Rev.  5:9.  They  sung  a  new  song,  saying. 
Thou  art  worthy  to  take  the  book,  and  to 
open  the  seals  thereof :  for  thou  wast  slain, 
and  hast  redeemed  us  to  God  by  thy  blood 
out  of  every  kindred,  and  tongue,  and  peo- 
ple, and  nation;  10.  Hast  made  us  unto 
our  G(jd  kings  and  priests:  and  we  shall 
reign  on  the  earth.  13.  Every  creature 
w^hich  is  in  heaven,  and  on  the  earth,  and 
under  the  earth,  and  such  as  are  in  the  sea, 
and  all  that  are  in  them,  heard  I  saying. 
Blessing,  and  honour,  and  glory,  and  power, 
he  unto  him  that  sitteth  upon  the  throne, 
and  unto  the  Lamb  for  ever  and  ever.  14. 
And  the  four  beasts  said.  Amen.  And  the 
four  and  twenty  elders  fell  down  and  wor- 
shipped him  that  liveth  for  ever  and 
ever. 

Rev.  6:2. 1  saw,  and  behold  a  white  horse : 
and  he  that  sat  on  him  had  a  bow ;  and  a 
crown  was  given  unto  him:  and  he  went 
forth  conquering,  and  to  conquer. 

Rev.  11:15.  The  seventh  angel  sounded; 
and  there  were  great  voices  in  heaven,  say- 
ing, The  kingdoms  of  this  world  are  become 
the  kingdoms  of  our  Lord,  and  of  his  Christ ; 
and  he  shall  reign  for  ever  and  ever. 

Rev.  12:10.  I  heai'd  a  loud  voice  saying  in 
heaven.  Now  is  come  salvation,  and  strength, 
and  the  kingdom  of  our  God,  and  the  power 
of  his  Christ :  for  the  accuser  of  our  brethren 
is  cast  down,  which  accused  them  befoi'e 
our  God  day  and  night. 

Rev.  14:6.  I  saw  another  angel  fly  in  the 
midst  of  heaven,  ha\nngthe  everlasting  gos- 
pel to  ])re;xch  unto  them  that  dwell  on  the 
earth,  and  to  every  nation,  and  kindred, 
and  tongue,  and  people. 

Rev.  15:4.  Wlio  shall  not  fear  thee,  O 
Lord,  and  glorify  thy  name?  for  tJion  only 
art  holy :  for  all  nations  shall  come  and 
worship  bi'fore  thee;  for  thy  judgments  are 
made  manifest. 

Rev.  17:14.  These  shall  make  war  with  the 
Lamb,  and  the  Lamb  shall  overcome  them : 
for  he  is  T^ord  of  lords,  and  King  of  kings : 
and  they  that  are  with  him  are  called,  and 
chosen,  and  faithful. 


Rev.  19:6.  And  I  heard  as  it  were  the  voice 
of  a  great  multitude,  and  as  the  voice  of 
many  waters,  and  as  the  voice  of  mighty 
thunderings,  saying,  Alleluia:  for  the  Lord 
God  omnipotent  reigneth.  11.  And  I  saw 
heaven  opened,  and  behold  a  white  horse ; 
and  he  that  sat  upon  him  icas  called  Faith- 
ful and  True,  and  in  righteousness  he  doth 
judge  and  make  war.  12.  His  eyes  ivere  as 
a  flame  of  fire,  and  on  his  head  v)ere  many 
crowns;  and  he  had  a  name  written,  that 
no  man  knew,  but  he  himself.  13.  Aiid  he 
v)as  clothed  with  a  vesture  dipped  in  blood : 
and  his  name  is  called  The  Word  of  God. 
14.  And  the  armies  lohich  'were  in  heaven 
followed  him  upon  white  horses,  clothed  in 
fine  linen,  white  and  clean.  15.  And  out  of 
his  mouth  goeth  a  sharp  sword,  that  with  it 
he  should  smite  the  nations:  and  he  shall  rule 
them  with  a  rod  of  iron :  and  he  treadeth  the 
winepress  of  the  fierceness  and  wrath  of  Al- 
mighty God.  16.  And  he  hath  on  his  vesture 
and  on  his  thigh  a  name  written,  KING  OF 
KINGS,  AND  LORD  OF  LORDS.  17.  And 
I  saw  an  angel  standing  in  the  sun ;  and  he 
cried  with  a  loud  voice,  saying  to  all  the 
fowls  that  fly  in  the  midst  of  heaven,  Come 
and  gather  yourselves  together  unto  the 
supper  of  the  great  God ;  18.  That  ye  may 
eat  the  flesh  of  kings,  and  the  flesh  of  cap- 
tains, and  the  flesh  of  mighty  men,  and  the 
flesh  of  horses,  and  of  them  that  sit  on  them, 
and  the  flesh  of  all  men.,  both  free  and  bond, 
both  small  and  great.  19.  And  I  saw  the 
beast,  and  the  kings  of  the  earth,  and  their 
armies,  gathered  together  to  make  war 
against  him  that  sat  on  the  horse,  and 
against  his  army.  20.  And  the  beast  was 
taken,  and  with  hiin  the  false  prophet  that 
wrought  miracles  before  him,  with  which 
he  deceived  them  that  had  received  the 
mark  of  the  beast,  and  them  that  worshipped 
his  image.  These  both  were  cast  alive  into 
a  lake  of  fire  burnmg  with  brimstone.  21. 
And  the  remnant  Avere  slain  with  the  sword 
of  him  that  sat  upon  the  horse,  which  svjiord 
proceedeth  out  of  his  mouth:  and  all  the 
fowls  were  filled  with  their  fiesh. 

Rev.  20:1.  And  I  saw  an  angel  come  doA\Ti 
from  heaven,  having  the  key  of  the  bottom- 
less pit  and  a  great  chain  in  his  hand.  2. 
And  he  laid  hold  on  the  dragon,  that 
old  serpent,  which  is  the  Devil,  and  Satan, 
and  bound  him  a  thousand  years,  3.  And 
cast  him  into  the  bottomless  pit,  and  shut 
him  up,  and  set  a  seal  upon  him,  that  he 
should  deceive  the  nations  no  more,  till  the 
thousand  years  should  be  fulfilled :  and  after 
that  he  must  be  loosed  a  little  season. 

Unclassified  Prophecies  Concerning 
Kingdom  of:  Gen.  22:18.  And  in  thy  seed 
shall  all  the  nations  of  the  earth  be  blessed ; 
because  thou  hast  obeyed  my  voice. 

Gen.  49:10.  The  sceptre  shall  not  depart 
from  Judah,  nor  a  lawgiver  from  between 
his  feet,  imtil  Shiloh  come ;  and  unto  him 
shall  the  gathering  of  the  people  be. 

Psa.  2:9.  Thou  shalt  break  them  with  a 


686 


JESUS,  THE  CHRIST.— Kingdom  of,  Prophecies  Concerning. 


rod  of  iron ;  thou  slialt  dash  them  in  pieces 
hke  a  potter's  vessel. 

Psa.  46:9.  He  inaketh  wars  to  cease  unto 
the  end  of  the  eartli ;  he  breaketh  the  bow, 
and  cutteth  the  spear  in  sunder;  he  biu-neth 
the  chcU'iot  in  the  tire. 

Psa.  G7:l.  God  be  inercifid  unto  us,  and 
bless  us ;  and  cause  his  face  to  shine  u])on 
us ;  2.  That  thy  way  may  be  known  upon 
earth,  thy  Siiving  health  among  all  nations. 
3.  Let  the  peoj^le  praise  thee,  O  God ;  let  all 
the  people  praise  thee.  4.  O  let  the  nations 
be  glad  and  sing  for  joy:  for  thou  shalt 
judge  the  people  righteously,  and  govern 
the  nations  upon  eai'th.  5.  Let  the  people 
praise  thee,  O  God ;  let  all  the  people  praise 
thee.  6.  Then  shall  the  earth  yield  her  in- 
crease; and  God,  even  our  own  God,  shall 
bless  us.  7.  God  shall  bless  us ;  and  all  the 
ends  of  the  earth  shall  fear  him. 

Psa.  72:12.  For  he  shall  deliver  the  needy 
when  he  crieth ;  the  poor  also,  and  him  that 
hath  no  helper. 

Isa.  2:3.  x4nd  it  shall  come  to  pass  in  the 
last  days,  tJiat  the  nioimtain  of  the  Lord's 
house  shall  be  established  in  the  top  of  the 
mountains,  and  shall  be  exalted  above  the 
hills ;  and  all  nations  shall  flow  unto  it.  3. 
And  many  people  shall  go  and  say,  Come 
ye,  and  let  us  go  up  to  the  mountain  of  the 
Lord,  to  the  house  of  the  God  of  Jacob ;  and 
he  will  teach  us  of  his  ways,  and  Ave  will 
w^alk  in  his  paths :  for  out  of  Zion  shall  go 
forth  the  laAv,  and  the  Avord  of  the  Lord 
from  Jerusalem.  4.  And  he  shall  judge 
among  the  nations,  and  shall  rebuke  many 
people :  and  they  shall  beat  their  swords  into 
ploAvshares,  and  their  spears  into  pruning- 
hooks :  nation  shall  not  lift  up  sword  against 
nation,  neither  shall  they  learn  war  any 
more. 

Isa.  9:5.  For  every  battle  of  the  warrior  is 
with  confused  noise,  and  garments  rolled  in 
blood ;  but  this  shall  be  with  burning  and 
fuel  of  fire. 

Isa.  11:1.  And  there  shall  come  forth  a  rod 
out  of  the  stem  of  Jesse,  and  a  Branch  shall 
grow  out  of  his  roots  :  2.  And  the  spirit  of 
the  Lord  shall  rest  upon  him,  the  spirit  of 
wisdom  and  understanding,  the  spirit  of 
counsel  and  might,  the  s])irit  of  knowledge 
and  of  the  fear  of  the  IjOrd  ;  3.  And  shall 
make  him  of  quick  understanding  in  the 
fear  of  the  Lord:  and  he  shall  not  judge 
after  the  sight  of  his  eyes,  neither  reprove 
after  the  hearing  of  his  ears :  4.  But  with 
righteousness  shall  he  judge  the  poor,  and 
reprove  Avith  equity  for  the  meek  of  the 
earth :  and  he  shall  smite  the  earth  with  the 
rod  of  his  mouth,  and  Avith  the  breath  of  his 
lips  shall  he  slay  the  Avicked.  .5.  And  right- 
eousness shall  be  the  girdle  of  his  loins,  and 
faithfulness  the  girdle  of  his  reins.  6.  The 
Avolf  also  shall  dAvell  with  the  lamb,  and  the 
leopard  shall  lie  down  Avith  the  kid ;  and  the 
calf  and  the  young  lion  and  the  fatling  to- 
gether ;  and  a  little  child  shall  lead  them.  7. 
And  the  cow  and  the  bear  shall  feed ;  their 


young  ones  shall  lie  down  together :  and  the 
lion  shall  eat  straw  like  the  ox.  8.  And  tlie 
sucking  child  shall  play  on  the  hole  of  the 
asp,  and  the  weaned  child  shall  put  his  hand 
on  the  cockatrice'  den.  9.  They  shall  not 
hurt  nor  destroy  in  all  my  holy  mountain  : 
for  the  eai'th  shall  be  full  of  the  knoAvledge 
of  the  Lord,  as  the  Avaters  coAer  the  sea. 
10.  And  in  that  day  there  shall  be  a  root  of 
Jesse,  Avhich  shall  stand  for  an  ensign  of  the 
people ;  to  it  shall  the  Gentiles  seek :  and  his 
rest  shall  be  glorious.  11.  And  it  shall  come 
to  pass  in  that  day,  tJiat  the  Lord  shall  set 
his  hand  again  the  second  time  to  recover 
the  remnant  of  his  people,  Avhich  shall  be 
left,  from  Assyria,  and  from  Egypt,  and 
from  Pathros,  and  from  Cush,  and  from 
Elam,  and  from  Shinar,  and  from  Hamath, 
and  from  the  islands  of  the  sea.  12.  And  he 
shall  set  up  an  ensign  for  the  nations,  and 
shall  assemble  the  outcasts  of  Israel,  and 
gather  together  the  dispersed  of  Judah  from 
the  fovir  corners  of  the  earth.  13.  The  enA'y 
also  of  Ephraim  shall  depart,  and  the  ad- 
A^ersaries  of  Judah  shall  be  cut  off :  Epliraim 
shall  not  euA'y  Judah,  and  Judala  shall  not 
A^ex  Ephraim. 

Isa.  25:6.  And  in  this  mountain  shall  the 
Lord  of  hosts  make  imto  all  people  a  feast 
of  fat  things,  a  feast  of  wines  on  the  lees,  of 
fat  things  full  of  marroAv,  of  Avines  on  the 
lees  Avell  refined. 

Isa.  35:1.  The  wilderness  and  the  solitary 
place  shall  be  glad  for  them ;  and  the  desert 
shall  rejoice,  and  blossom  as  the  rose.  2.  It 
shall  blossom  abundantly,  and  I'ejoice  CA-en 
Avith  joy  and  singing :  the  glory  of  Lebanon 
shall  be  giA^en  unto  it,  the  excellency  of  Car- 
mel  and  Sharon,  they  shall  see  the  glory  of 
the  Lord,  a)id  the  excellency  of  our  God. 
3.  Strengthen  ye  the  Aveak  hands,  and  con- 
finn  the  feeble  knees.  4.  Say  to  them  that 
are  of  a  fearful  heart,  Be  strong,  fear  not : 
behold,  your  God  will  come  ^ritJi  A-engeance, 
even.  God  with  a  recompence;  he  Avill  come 
and  saA^e  you.  5.  Then  the  eyes  of  the  blind 
shall  be  opened,  and  the  ears  of  the  deaf 
shall  be  unstopped.  [Matt.  11:5.]  6.  Then 
shall  the  lame  man  leap  as  an  hart,  and  the 
tongue  of  the  dumb  sing :  for  in  the  Avilder- 
ness  shall  Avaters  break  out,  and  streams  in 
the  desert.  7.  And  the  parclied  gi-<^imd  shall 
become  a  pool,  and  the  thii-sty  land  springs 
of  water :  m  the  habitation  of  dragons,  Avhere 
each  lay,  shall  be  grass  Avith  reeds  and 
nishes.  8.  And  an  highAvay  shall  be  there, 
and  a  Avay,  and  it  shall  be  called  The  Avay 
of  holiness ;  the  imclean  shall  not  pass  oA-er 
it;  but  it  shall  he  for  those:  the  Avay faring 
men,  though  fools,  shall  not  err  therein.  9. 
No  lion  shall  be  there,  nor  aini  raA'enous 
beast  shall  go  up  tliereon,  it  shall  not  be 
foimd  there;  but  the  redeemed  shall  Avalk 
there  :  10.  And  the  ransomed  of  the  Lord 
shall  return,  and  come  to  Zion  Avith  songs 
and  eA"erla.sting  joy  upon  their  heads :  they 
shall  obtain  joy  and  gladness,  and  sorroAV 
and  sighing  shall  fle^  away. 


687 


JESUS,  THE  CHRIST.— KiKGDOM  of,  Prophecies  CoNCERNma. 


Isa.  42:1.  Behold  my  servant,  whom  I  up- 
hold; mme  elect,  in  whom  my  soul  delight- 
eth;  I  have  put  my  spirit  upon  him:  he 
shall  brmg  forth  judgment  to  the  Gentiles. 
2.  He  shall  not  cry,  nor  lift  up,  nor  cause 
his  voice  to  be  heard  in  the  street.  [Matt. 
12:18-21.]  3.  A  bruised  reed  shall  he  not 
break,  and  the  smoking  flax  shall  he  not 
quench :  he  shall  bring  forth  judgment  unto 
truth.  4.  He  shall  not  fail  nor  be  discour- 
aged, till  he  have  set  judgment  in  the  earth : 
and  the  isles  shall  wait  for  his  law.  5.  Thus 
saith  God  the  Lord,  he  that  created  the 
heavens,  and  stretched  them  out;  he  that 
spread  forth  the  earth,  and  that  which  Com- 
eth out  of  it ;  he  that  giveth  breath  unto  the 
people  upon  it,  and  spirit  to  them  that  walk 
therein :  6.  I  the  Lord  have  called  thee  in 
righteousness,  and  will  hold  tliine  hand,  and 
will  keep  thee,  and  give  thee  for  a  covenant 
of  the  people,  for  a  light  of  the  Gentiles ;  7. 
To  open  the  blind  eyes,  to  bring  out  the 
prisoners  from  the  prison,  and  them  that 
sit  in  darkness  out  of  the  prison  house.  18. 
Hear,  ye  deaf;  and  look,  ye  blind,  that  ye 
may  see.  19.  Who  is  blind,  but  my  servant  ? 
or  deaf,  as  my  messenger  that  I  sent  ?  who 
is  blind  as  he  that  is  perfect,  and  blind  as 
the  Lord's  servant?  20.  Seeing  many  things, 
but  thou  observest  not;  opening  the  ears, 
but  he  heareth  not.  21.  The  Lord  is  well 
pleased  for  his  righteousness'  sake ;  he  Avill 
magnify  the  law,  and  make  it  honourable. 

Isa.  45:14.  Thus  saith  the  Lord.  The  labour 
of  Egypt,  and  merchandise  of  Ethiopia  and 
of  the  Sabeans,  men  of  stature,  shall  come 
over  unto  thee,  a.nd  they  shall  be  thine :  they 
shall  come  after  thee ;  in  chains  they  shall 
come  over,  and  they  shall  fall  down  unto 
thee,  they  shall  make  supplication  unto 
thee,  saying,  Surely  God  is  in  thee;  and 
there  is  none  else,  there  is  no  God. 

Isa.  49:5.  And  now,  saith  the  Lord  that 
formed  me  from  the  womb  to  be  his  servant, 
to  bring  Jacob  again  to  him.  Though  Israel 
be  not  gathered,  yet  shall  I  be  glorious  in 
the  eyes  of  the  Lord,  and  my  God  shall  be 
my  strength.  18.  Lift  up  thine  eyes  round 
about,  and  behold:  all  these  gather  them- 
selves together,  and  come  to  thee.  As  I 
live,  saith  the  Lord,  thou  shalt  surely  clothe 
thee  with  them  all,  as  with  an  ornament, 
and  bind  them  on  thee,  as  a  bi-ide  doeth.  19. 
For  thy  waste  and  thy  desolate  places,  and 
the  land  of  thy  destruction,  shall  even  now 
be  too  narrow  by  reason  of  the  inhabitants, 
and  they  that  swallowed  thee  up  shall  be 
far  away.  20.  The  children  which  thou  shalt 
have,  after  thou  hast  lost  tlie  other,  shall 
say  again  in  thine  ears.  The  place  is  too 
strait  for  me :  give  place  to  me  that  I  may 
dwell.  21.  Then  shalt  thou  say  in  thine 
hf'.irt,  Who  hath  begotten  me  these,  seeing 
I  have  lost  my  children,  and  am  desolate,  a 
captive,  and  removing  to  and  fro?  and  who 
hath  brouf^ht  up  these  ?  Behold,  I  was  left 
alone;  these,  where  Jiad  they  been?  22. 
Thus  siiith  the  Lord  God,  Behold,  I  will  lift 


up  mine  hand  to  the  Gentiles,  and  set  up 
my  standard  to  the  people :  and  they  shaU 
brmg  thy  sons  in  their  arms,  and  thy  daugh- 
ters shall  be  carried  upon  their  shoulders. 
23.  And  kings  shall  be  thy  nursing  fathers, 
and  their  queens  thy  nursing  mothers :  they 
shall  bow  down  to  thee  with  their  face 
toward  the  earth,  and  lick  up  the  dust  of 
thy  feet ;  and  thou  shalt  know  that  I  am  the 
Lord  :  for  they  shaU  not  be  ashamed  that 
wait  for  me. 

Isa.  55:1.  Ho,  every  one  that  thirsteth, 
come  ye  to  the  waters,  and  he  that  hath  no 
money ;  come  ye,  buy,  and  eat ;  yea,  come, 
buy  wine  and  milk  without  money  and  with- 
out price.  2.  Wherefore  do  ye  spend  money 
for  that  lohich  is  not  bread  ?  and  your 
labour  for  that  toh  ich  satisfieth  not  ?  heark- 
en diligently  unto  me,  and  eat  ye  that  tohich 
is  good,  and  let  your  soul  delight  itself  in 
fatness.  3.  Incline  your  ear,  and  come  unto 
me :  hear,  and  your  soul  shall  live ;  and  I 
will  make  an  everlasting  covenant  with  you, 
even  the  sure  mercies  of  David.  4.  Behold, 
I  have  given  him  for  a  witness  to  the  peo- 
]ile,  a  leader  and  commander  to  the  people. 
5.  Behold,  thou  shalt  caU  a  nation  that  thou 
knowest  not,  and  nations  that  knew  not  tliee 
shall  run  unto  thee  because  of  the  Lord 
thy  God,  and  for  the  Holy  One  of  Israel ; 
for  he  hath  glorified  thee.  6.  Seek  ye  the 
Lord  while  he  may  be  found,  call  ye  upon 
him  while  he  is  near:  7.  Let  the  wicked  for- 
sake his  way,  and  the  unrighteous  man  his 
thoughts :  and  let  him  return  unto  the  Lord, 
and  he  will  have  mercy  upon  him ;  and  to 
our  God,  for  he  will  abundantly  pardon.  8. 
For  my  thoughts  are  not  your  thoughts, 
neither  are  your  ways  my  ways,  saith  the 
Lord.  9.  For  as  the  heavens  are  higher 
than  the  earth,  so  are  my  ways  higher  tlian 
your  ways,  and  my  thoughts  than  your 
thoughts.  10.  For  as  the  rain  cometh  down, 
and  the  snow  from  heaven,  and  returneth 
not  thither,  but  Avatereth  the  earth,  and  mak- 
eth  it  bring  forth  and  bud,  that  it  may  give 
seed  to  the  sower,  and  bread  to  the  eater : 
11.  So  shall  my  word  be  that  goeth  forth 
out  of  my  mouth :  it  shall  not  return  unto 
me  void,  but  it  shall  accomplish  that  which 
I  please,  and  it  shall  prosper  in  the  thing 
whereto  I  sent  it.  12.  For  ye  shall  go  out 
with  joy,  and  be  led  forth  with  peace :  the 
mountains  and  the  hills  shall  break  foith 
before  you  into  singing,  and  all  the  trees  of 
the  field  shall  clap  their  hands.  13.  Instead 
of  the  thorn  shall  come  uj)  the  fir  tree,  and 
instead  of  the  brier  shall  come  up  the  myrtle 
tree :  and  it  shall  be  to  the  Lord  for  a  name, 
for  an  everlasting  sign  that  shall  not  be 
cut  off. 

Isa.  62:11.  Behold,  the  Lord  hath  pro- 
claimed unto  the  end  of  the  world.  Say  ye 
to  the  daughter  of  Zion,  Behold,  thy  salva- 
tion cometh ;  behold,  his  reward  is  with  him, 
and  his  work  before  him.     Matt.  21:4,5. 

Isa.  65:17.  For,  behold,  I  create  new  heav- 
ens and  a  new  earth :  and  the  former  shall 


688 


JESUS,  THE  CHRIST.— Kingdom  of,  Prophecies  Concerning. 


not  be  remembered,  nor  come  into  mind. 

18.  But  be  ye  glad  and  rejoice  for  ever  in 
that  Avhich  I  create:  for,  behold,  I  create 
Jerusalem  a  rejoicing,  and  her  people  a  joy. 

19.  And  I  will  rejoice  in  Jerusjilem,  and  joy 
in  my  people :  and  the  voice  of  weeping-  shall 
be  no  more  heard  in  her,  nor  the  voice  of 
crying.  20.  There  shall  be  no  more  thence 
an  infant  of  dajs, nor  an  old  man  that  hath 
not  tilled  his  days:  for  the  child  shall  die  an 
hundred  yeai's  old;  but  the  sinner  being  an 
hundred  years  old  shall  be  accursed.  21. 
And  the3'^  shall  build  houses,  and  inhabit 
then).;  and  they  shall  plant  vineyards,  and 
eat  the  fruit  of  them.  22.  They  shall  not 
build,  and  another  inhabit;  they  shall  not 
plant,  and  another  eat :  for  as  the  days  of  a 
tree  are  the  days  of  my  people,  and  mine 
elect  shall  long  enjoy  the  work  of  their 
hands.  23.  They  shall  not  labour  in  vain, 
nor  bring  forth  for  trouble ;  for  they  are  the 
seed  of  the  blessed  of  the  Lord,  and  their 
offspring  with  them.  24.  And  it  shall  come 
to  pass,  that  before  they  call,  I  will  answer ; 
and  while  they  are  yet  speaking,  I  will  hear. 
25.  The  Avolf  and  the  lamb  shall  feed  to- 
gether, and  the  lion  shall  eat  straw  like  the 
bullock:  and  dust  shall  be  the  serpent's 
meat.  They  shall  not  hiu't  nor  destroy  in 
all  my  holy  mountain,  saith  the  Lord. 

Isa.  66:19.  And  I  will  set  a  sign  among 
them,  and  I  will  send  those  that  escape  of 
them  imto  the  nations,  to  Tarshish,  Pul,  and 
Lud,  that  draw  the  boAv,  to  Tubal,  and  Javan, 
to  the  isles  afar  off.  that  have  not  heard  my 
fame,  neither  have  seen  my  glory ;  and  they 
shall  declare  my  glory  among  the  Gentiles. 

Jer.  3:14.  Turn,  O  backsliding  childi-en, 
saith  the  Lord  ;  for  I  am  married  unto  you : 
and  I  will  take  you  one  of  a  city,  and  two 
of  a  family,  and  I  will  bring  you  to  Zion : 
15.  And  I  will  give  you  pastors  according  to 
mine  heart,  which  shall  feed  yovi  with 
knowledge  and  understanding.  16.  And  it 
shall  come  to  pass,  Avhen  ye  be  multiplied 
and  increased  in  the  land,  in  those  claj's, 
saith  the  Lord,  they  shall  say  no  more, 
The  ark  of  the  covenant  of  the  Lord  :  neither 
shall  it  come  to  mind ;  neither  shall  they  re- 
member it ;  neither  shall  they  visit  it;  nei- 
ther shall  tJiat  be  done  any  more.  17.  At 
that  time  they  shall  call  Jerusalem  the 
throne  of  the  Lord;  and  all  the  nations 
shall  be  gathered  unto  it,  to  the  name  of  the 
Lord,  to  Jerusalem :  neither  shall  they  walk 
any  more  after  the  imagination  of  their  evil 
heart.  18.  In  those  days  the  housQ  of  Judah 
shall  Avalk  with  the  house  of  Israel,  and 
they  shall  come  together  out  of  the  land  of 
the  north  to  the  land  that  I  have  given  for 
an  inheritance  unto  your  fathers.  19.  But 
I  said.  How  shall  I  put  thee  among  the  chil- 
dren, and  give  thee  a  pleasant  land,  a  goodly 
heritage  of  the  hosts  of  nations?  and  I  said. 
Thou  shalt  call  me,  My  father;  and  shalt 
not  turn  away  from  me. 

Dan.  2:44.  And  in  the  days  of  these  kings 
shall  the  God  of  heaven  set  up  a  kingdom. 


which  shall  never  be  destroyed :  and  the 
kingdom  shall  not  be  left  to  other  people, 
but  it  shall  break  in  pieces  and  consume  all 
these  kingdoms,  and  it  shall  stand  for  ever. 

Dan.  7:9.  I  beheld  till  the  thrones  were 
cast  down,  and  the  Ancient  of  days  did  sit, 
whose  garment  v:ax  white  as  snow,  and  the 
hair  of  his  head  like  the  pure  wool :  his 
throne  ?6v^s•  like  the  fiery  flame,  and  his 
wheels  as  burning  fire.  10.  A  fiery  stream 
issued  and  came  forth  from  before  him : 
thousand  thousands  ministered  unto  him, 
and  ten  thousand  times  ten  thousand  stood 
before  him :  the  judgment  was  set,  and  the 
books  were  opened.  11.  I  beheld  then  be- 
cause of  the  voice  of  the  great  words  which 
the  horn  spake  :  I  beheld  even  till  the  beast 
was  slain,  and  his  body  destroyed,  and  given 
to  the  burning  flame.  12.  As  concerning  the 
rest  of  the  beasts,  they  had  their  dominion 
taken  away :  yet  their  lives  were  prolonged 
for  a  season  and  time.  13.  I  saw  in  the 
night  visions,  and,  behold,  one  like  the  Son 
of  man  came  with  the  clouds  of  heaven, 
and  came  to  the  Ancient  of  days,  and  they 
brought  him  near  before  him.  14.  And 
there  was  given  him  dominion,  and  glory, 
and  a  kingdom,  that  all  people,  nations, 
and  languages, should  serve  him :  his  domin- 
ion is  an  everlasting  dominion,  which  shall 
not  pass  away,  and  his  kingdom  tJiat  which 
shall  not  be  destroj'ed.  27.  And  the  kinc:- 
dom  and  dominion,  and  the  greatness  of  the 
kingdom  under  the  whole  heaven,  shall  be 
given  to  the  people  of  the  saints  of  the  most 
High,  Avliose  kingdom  is  an  everlasting 
kingdom,  and  all  dominions  shall  serve  and 
obey  him. 

Hos.  2:18.  And  in  that  day  wfll  I  make  a 
covenant  for  them  with  the  beasts  of  the 
field,  and  with  the  fowls  of  heaven,  and 
witJi  the  creeping  things  of  the  ground :  and 
I  will  break  the  bow  and  the  sword  and  the 
battle  out  of  the  earth,  and  will  make  them 
to  lie  down  safely.  23.  I  Avill  say  to  tJieni 
which  iirere  not  my  people.  Thou  art  my 
people;  and  they  shall  say,  Tlioii  art  my 
God. 

Amos  9:11.  In  that  day  will  I  raise  up  the 
tabernacle  of  David  that  is  fallen,  and  close 
up  the  breaches  thereof ;  and  I  will  raise  up 
his  ruins,  and  I  Avill  build  it  as  in  the  days 
of  old.  12.  That  they  may  possess  the 
remnant  of  Edom,  and  of  all  the  heathen, 
which  are  called  by  my  name,  saith  the 
Lord  that  doeth  this. 

Mic.  4:1.  But  in  the  last  days  it  shall 
come  to  pass,  that  the  mountain  of  the 
house  of  the  Lord  shall  be  established  in 
the  top  of  the  mountains,  and  it  shall  be 
exalted  above  the  hills;  and  people  shall 
flow  unto  it.  2.  And  many  nations  shall 
come,  and  say,  Come,  and  let  us  go  up  to 
the  moimtain  of  the  Lord,  and  to  the  house 
of  the  God  of  Jacob ;  and  he  will  teach  us 
of  his  ways,  and  we  will  walk  in  his  paths : 
for  the  law  shall  go  forth  of  Zion,  and  the 
word  of  the  Lord  from  Jerusalem.    3.  And 


r44) 


Q89 


JESUS,  THE  CHRIST,— Kingdom  of,  Secular  Notions  Concerning. 


he  shall  judge  among  many  people,  and 
rebuke  strong  nations  afar  off ;  and  they 
shall  beat  their  swords  into  plowshares, 
and  their  spears  into  pruninghooks  :  nation 
shall  not  lift  up  a  swoi'd  against  nation, 
neither  shall  they  learn  war  any  more.  4. 
But  they  shall  sit  every  man  under  his  vine 
and  under  his  fig  tree ;  and  none  shall  make 
them  afraid :  for  the  mouth  of  the  Lord  of 
hosts  hath  spoken  it.  5.  For  all  people  will 
walk  every  one  in  the  name  of  his  god,  and 
we  will  wjilk  in  the  name  of  the  Lord  our 
God  for  ever  and  ever.  6.  In  that  day, 
saith  the  Lord,  will  I  assemble  her  that 
halteth,  and  I  will  gather  her  that  is  driven 
out,  and  her  that  I  have  afflicted ;  7.  And 
I  will  make  her  that  halted  a  remnant,  and 
her  that  was  cast  far  off  a  strong  nation : 
and  the  Lord  shall  reign  over  them  in 
mount  Zion  from  henceforth,  even  for  ever. 

Zech.  8:20.  Thus  saith  the  Lord  of  hosts ; 
It  shall  yet  come  to  pass,  that  there  shall 
come  people,  and  the  inhabitants  of  many 
cities :  21.  And  the  inhabitants  of  one  city 
sliall  go  to  another,  saying,  Let  us  go  sjieed- 
ily  to  pray  before  the  Lord,  and  to  seek  the 
Lord  of  hosts:  I  will  go  also.  22.  Yea, 
many  people  and  strong  nations  shall  come 
to  seek  the  Lord  of  hosts  in  Jerusalem,  and 
to  pray  before  the  Lord.  23.  Thus  saith 
the  Lord  of  hosts;  In  those  days  it  shall 
come  to  pass,  that  ten  men  shall  take  hold 
out  of  all  languages  of  the  nations,  even 
shall  take  hold  of  the  skirt  of  him  that  is  a 
Jew,  saying.  We  will  go  with  you :  for  we 
have  heard  that  God  is  Avith  you. 

Zech.  9:9.  Eejoice  greatly,  O  daughter  of 
Zion ;  shout,  O  daughter  of  Jerusalem :  be- 
hold, thy  King  cometh  unto  thee :  he  is 
just,  and  having  salvation ;  lowly,  and  rid- 
ing upon  an  ass,  and  upon  a  colt  the  foal  of 
an  ass. 

Zech.  11:13.  And  I  said  unto  them,  If  ye 
think  good,  give  uie  my  i  inice ;  and  if  not, 
foi'bear.  So  they  Aveiglied  for  my  i  price 
thirty  pieces  of  silver.  13.  And  tlie  Lord 
said  unto  me,  Cast  it  unto  tlie  potter :  a 
goodly  price  that  I  was  prised  at  of  them. 
And  I  took  the  thirty  pieces  of  silver,  and 
cast  them  to  the  potter  in  the  house  of  the 
Lord.     Matt.  26:15;  27:3-10.  [-k.  v.  hire] 

Zech.  13:7.  Awake,  O  sword,  against  my 
shepherd,  and  against  the  man  that  is  my 
fellow,  saith  the  Lord  of  hosts :  smite  the 
shepherd,  and  the  sheep  shall  be  scattered : 
Matt.  26:31. 

Mai.  8:1.  Behold,  I  will  send  my  messen- 
ger, and  he  shall  prejiare  the  way  before 
me:  and  the  Lord,  whom  ye  seek,  shall 
suddenly  come  to  liis  temple,  even  the  mes- 
senger of  the  covenant,  whom  ye  delight 
in :  behold,  he  shall  come,  saith  the  Lord  of 
hosts.    Matt.  11:10. 

Matt.  12:29.  How  can  one  enter  into  a 
strong  man's  house,  and  sj^oil  his  goods, 
except  he  fii-st  bind  the  strong  man  ?  and 
thf'u  he  will  s])oil  his  house. 

Matt.  16:28.  Verily  I  say  unto  you,  There 


be  some  standing  here,  which  shall  not 
taste  of  death,  till  they  see  the  Son  of  man 
coining  in  liis  kingdom. 

Matt.  28:18.  And  Jesus  came  and  spake 
unto  them,  saying,  All  poAver  is  given  unto 
me  in  heaven  and  in  earth. 

Luke  1:32.  He  shall  be  great,  and  shall  be 
called  the  Son  of  the  Highest :  and  the  Lord 
God  shall  give  unto  him  the  throne  of  his 
father  David  :  33.  And  he  shall  reign  over 
the  house  of  Jacob  for  ever;  and  of  his 
kingdom  there  shall  be  no  end. 

Luke  22:29.  And  I  appoint  unto  you  a 
kingdom,  as  my  Father  hath  appointed 
unto  me ;  30.  That  ye  may  eat  and  drink 
at  my  table  in  my  kingdom,  and  sit  on 
thrones  judging  the  twelve  tribes  of  Israel. 

Heb.  1:8.  But  unto  the  Son  he  saith.  Thy 
throne,  O  God,  is  for  ever  and  ever :  a 
sceptre  of  righteousness  is  the  sceptre  of 
thy  kingdom. 

2  Pet.  1:11.  For  so  an  entrance  shall  be 
ministered  unto  you  abundantly  into  the 
everlasting  kingdom  of  our  Lord  and 
Saviour  Jesus  Clarist. 

See  Jesus,  Messiah  ;  Psalms,  Messianic. 

Secular  Notions  Concerning  the  King- 
dom OF:  Matt.  18:1.  At  the  same  time 
came  the  disciples  unto  Jesus,  saying,  Who 
is  the  gi'eatest  in  the  kingdom  of  heaven  ?  2. 
And  Jesus  called  a  little  child  unto  him,  and 
set  him  in  the  midst  of  them,  3.  And  said. 
Verily  I  say  unto  you,  Except  ye  be  con- 
verted, and  becoine  as  little  children,  ye 
shall  not  enter  into  the  kingdom  of  heaven. 
Luke  9:16-48. 

Matt.  20:20.  Then  came  to  him  the  mother 
of  Zebedee's  children  Avith  her  sons,  wor- 
shii^ping  him,  and  desiring  a  certain  thing 
of  liim.  21.  And  he  said  unto  her.  What 
wilt  thou  ?  She  saith  unto  him.  Grant  that 
these  my  two  sons  may  sit,  the  one  on  thy 
right  hand,  and  the  other  on  the  left,  in  thy 
kingdom.  22.  But  Jesus  answered  and 
said.  Ye  know  not  what  ye  ask.  Are  ye 
able  to  drink  of  the  cup  that  I  shall  drink 
of,  and  to  be  baptized  with  the  baptism  that 
I  am  baptized  with  ?  They  say  unto  him. 
We  are  able.  23.  And  he  saith  unto  them.  Ye 
shall  drink  indeed  of  my  cu]i,  and  be  bap- 
tized with  the  ba|)tism  that  I  am  baptized 
with :  but  to  sit  on  my  right  hand,  and  on 
my  left,  is  not  mine  to  give,  but  it  shall  he 
given  to  them  for  whom  it  is  i^repared  of 
my  Father.     Mark  10:35-40. 

Mark  11:9.  And  they  that  went  before, 
and  they  that  followed,  cried,  saying, 
Hosanna ;  Blessed  is  he  that  cometh  in  the 
name  of  the  Lord :  10.  Blessed  he  the 
kingdom  of  oiu*  father  David,  that  cometh 
in  the  name  of  the  Lord :  Hosanna  in  the 
highest. 

John  6:15.  When  .Tesus  therefore  per- 
ceived that  they  would  come  and  take  him 
by  force,  to  make  him  a  king,  he  departed 
again  into  a  mount;iin  himself  aloiie. 

Acts  1:6.  When  they  therefore  were  come 
together,  they  asked  of  him,  saying.  Lord. 


690 


JESUS,  THE  CllUlSr.— Love  ok. 


I 


wilt  thou  at  this  time  restore  again  the 
kingdom  to  Isi-ael?  7.  And  he  Siiid  imto 
them,  It  is  not  t\>r  yon  to  know  the  tim(^s  or 
the  seast  )ns,  which  the  Father  hath  put  in 
his  own  i)ower. 

LOVE  OF :  Vxi.  G9:9.  For  the  zeal  of  thine 
house  hath  eaten  me  up ; 

Psti.  72:14.  He  shall  redeem  their  soul 
from  deceit  and  violence :  and  precious  shall 
their  blood  be  in  his  sight. 

Prov.  8:17.  I  love  them  that  love  me ;  and 
those  that  seek  me  early  shall  find  me.  31. 
My  delights  vyre  with  the  sons  of  men. 

Isa.  40:11.  He  shall  feed  his  flock  like  a 
shejiherd:  he  shall  gather  the  lambs  with 
his  arm,  and  carry  t/ien/  in  his  bosom,  and 
sliall  gently  lead  those  that  are  Avith  y ( )ung. 

Isii.  42:3.  A  bruised  reed  shall  he  not 
break,  and  the  smoking  flax  shall  he  not 
quench : 

Isa.  63:9.  In  all  their  affliction  he  was 
afflicted,  and  the  angel  of  his  presence 
saved  them :  in  his  love  and  in  his  pity  he 
redeemed  tliem ;  and  he  bare  them,  and  car- 
ried them  aU  the  days  of  old.     vs.  7,8. 

]\Iic.  5:4.  He  shall  stand  and  feed  in  the 
strength  of  the  Lord,  in  the  majesty  of  the 
name  of  the  Lord  his  God ;  and  they  shall 
abide : 

Matt.  8:17.  Himself  took  our  infirmities, 
and  bare  our  sicknesses.     Isa.  53:4. 

Matt.  9:36.  When  he  saw  the  miultitudes, 
he  was  moved  with  compassion  on  them, 
because  they  fainted,  and  were  scattered 
abroad,  as  sheep  having  no  shepherd. 

Matt.  12:49.  And  he  stretched  forth  his 
hand  toward  his  disciples,  and  said,  Behold 
my  mother  and  my  bretliren!  50.  For 
whosoever  shall  do  the  will  of  my  Father 
w^hich  is  in  heaven,  the  same  is  my  brother, 
and  sister,  and  mother.  Mark  3:81-35;  Luke 
8:19-21. 

Matt.  14:14.  Jesus  went  forth,  and  saw  a 
great  multitude,  and  was  moved  Avith  com- 
passion toward  them,  and  he  healed  their 
sick. 

Matt.  15:32.  I  have  compassion  on  the 
multitude,  because  they  continue  with  me 
now  three  days,  and  have  nothing  to  eat : 
and  I  Avill  not  send  them  away  fasting,  lest 
they  faint  in  the  "way. 

Matt.  18:6.  But  whoso  shall  oflFend  one  of 
these  little  ones  which  believe  in  me,  it 
Avere  better  for  him  that  a  millstone  were 
hanged  about  his  neck,  and  that  he  were 
drowned  in  the  depth  of  the  sea.  1 0.  Take 
heed  that  ye  despise  not  one  of  these  little 
ones;  for  1  say  unto  you,  That  in  lieaven 
their  angels  do  always  behold  the  face  of 
my  Father  Avhich  is  in  heaven,  Mark  9:37, 
42;  Luke  9:48. 

Matt.  18:11.  'For  the  Son  of  man  is  come  to 
save  that  wliicli  was  lost.  12.  How  think  ye? 
if  a  man  have  an  hundred  sheep,  and 
one  of  them  be  gone  astray,  doth  he  not 
leave  the  ninety  and  nine,  and  goeth  into 
the  moimtains,  and  seeketh  that  which  is 
gone  astray  ?    13.  And  if  so  be  that  he  find 

69 


it,  verily  I  say  unto  you,  he  rejoiceth  more 
of  that  sheep,  than  of  the  ninety  and  nine 
which  went  not  astray.  i'  omiued  in  k.  v.] 

Matt.  23:37.  O  Jerusalem,  Jerusalem,  thou 
that  killest  the  projjhets,  and  stonest  them 
which  are  sent  rnito  thee,  how  often  would 
I  have  gathered  thy  children  together,  even 
as  a  hen  gatiiereth  her  chickens  under  her 
wings,  and  ye  Avould  not ! 

Matt.  28:10.  Then  sjxid  Jesus  unto  them, 
Be  not  afraid :  go  tell  my  brethren  that  they 
go  into  Galilee,  and  tnere  shall  they  see  me. 

Mark  8:12.  He  sighed  deeply  in  his  spirit, 
and  saith.  Why  doth  this  generation  seek 
after  a  sign  ? 

Mark  9:36.  He  took  a  child,  and  set  him 
in  tlie  midst  of  them:  and  when  he  had 
taken  him  in  his  arms,  he  said  unto  them, 
37.  Whosoever  shall  receive  one  of  such 
children  in  my  name,  receiveth  me :  Matt. 
18:2-5;  Luke  9:48. 

Mark  10:13.  They  brought  young  children 
to  him,  that  he  should  touch  them  :  and  his 
disciples  rebuked  those  that  brought  them. 
14.  But  Avhen  Jesus  saw  if,  he  was  much 
displeased,  and  sjiid  unto  them,  Suff'er  the 
little  children  to  come  unto  me,  and  forbid 
them  not:  for  of  such  is  the  kingdom  of 
God.  16.  And  he  took  them  up  in  his  £irms, 
put  his  hands  upon  them,  and  blessed 
them.  21.  Jesus  beholding  him  [the  rich 
voung  rider]  loved  him,  Matt.  19:13-15; 
Luke  18:15,16. 

Luke  7:13.  When  the  Lord  saw  her,  he 
had  compassion  on  her,  and  said  unto  her, 
Weep  not. 

Luke  22:31.  And  the  Lord  said,  Simon, 
Simon,  behold,  Satan  hath  desired  to  have 
you,  that  he  may  sift  you  as  Avheat:  32. 
But  I  have  prayed  for  thee,  that  thy  faith 
fail  not:  and  when  thou  art  converted, 
sti'engthen  thy  brethren. 

Luke  23:28.  Jesus  turning  unto  them  said, 
Daughters  of  Jerusalem,  weep  not  for  me, 
but  weep  for  yourselves,  and  for  your  chil- 
dren. 

Luke  24:38.  He  said  unto  them,  Why  are 
ye  troubled  ?  and  Avhy  do  thoughts  arise  in 
your  hearts  ?  39.  Behold  my  hands  and  my 
feet,  that  it  is  I  myself :  handle  me,  and  see ; 
for  a  spii'it  hath  not  flesh  and  bones,  as  ye 
see  nie  have.  40.  And  when  he  had  thus 
spoken,  he  shewed  thena  his  liands  and  his 
feet. 

John  10:3.  The  sheep  hear  his  voice:  and 
he  calleth  his  OAvn  sheep  by  name,  and  lead- 
eth  them  out.  4.  And  Avhen  he  putteth 
forth  his  own  sheep,  he  goeth  before  them, 
and  the  sheep  follow  him :  for  they  know 
his  voice.  11.  I  am  the  good  shepherd  :  the 
good  shepherd  giveth  his  life  for  the  sheep. 
14.  I  am  the  good  shepherd,  and  know  my 
sheep,  and  am  known  of  mine.  15.  I  lay 
down  my  life  for  the  sheep.  1 6.  And  other 
sheep  I  have,  which  are  not  of  this  fold : 
them  also  I  must  bring,  and  they  shall  hear 
my  voice ;  and  there  shall  be  one  fold,  and 
one  shephei'd. 


JESUS,  THE  CHRIST.— Love  of. 


John  11:5.  Jesus  loved  Martha,  and  her 
sister,  and  Lazarus.  33.  When  Jesus  there- 
fore saw  her  weeping,  and  the  Jews  also 
weeping  which  came  with  her,  he  groaned 
in  the  spirit,  and  was  troubled,  34.  And 
said.  Where  have  ye  laid  him?  They  said 
unto  him,  Lord,  come  and  see.  35.  Jesus 
wept.  36.  Tlien  said  the  Jews,  Behold  how 
he  loved  him  1 

John  13:1.  Jesus  .  .  .  having  loved  his 
own  which  were  in  the  world  . . .  loved  them 
unto  the  end.  23.  There  was  leaning  on 
Jesus'  bosom  one  of  his  disciples,  whom 
Jesus  loved.  34.  A  new  commandment  I 
give  unto  you.  That  ye  love  one  another ;  as 
I  have  loved  you,  that  ye  also  love  one  an- 
other. 

John  14:1.  Let  not  your  heart  be  troubled : 
ye  believe  in  God,  believe  also  in  me.  2.  In 
my  Father's  house  are  many  mansions :  if 
it  loere  not  so,  I  would  have  told  you.  I  go 
to  prepare  a  place  for  you.  3.  And  if  I  go 
and  prepare  a  place  for  you,  I  will  come 
again,  and  receive  you  unto  myself;  that 
where  I  am,  there  ye  may  be  also.  18.  I 
will  not  leave  you  comfortless :  I  will  come 
to  you.  21.  He  that  loveth  me  shall  be 
loved  of  my  Father,  and  I  will  love  him, 
and  will  manifest  myself  to  him.  27.  Peace 
I  leave  with  you,  my  peace  I  give  uuto  you : 
not  as  the  world  giveth,  give  I  unto  you. 
Let  not  your  heai't  be  troubled,  neither  let 
it  be  afraid. 

John  15:9.  As  the  Father  hath  loved  me, 
so  have  I  loved  you:  continue  ye  in  my 
love.  10.  If  ye  keep  my  commandments, 
ye  shall  abide  in  my  love ;  11.  These  things 
have  I  spoken  unto  you,  that  my  joy  inight 
remain  in  you,  and  that  your  joy  might  be 
full.  12.  This  is  my  commandment.  That 
ye  love  one  another,  as  I  have  loved  you. 
13.  Greater  love  hath  no  man  than  this, 
that  a  man  lay  down  his  life  for  his  friends. 
15.  I  call  you  not  servants ;  for  the  servant 
knoweth  not  what  his  lord  doeth:  but  I 
have  called  you  friends ;  for  all  things  that 
I  have  heard  of  my  Father  I  have  made 
known  unto  you. 

John  17:12.  While  I  was  with  them  in  the 
world,  I  kept  them  in  thy  name :  those  that 
thou  gavest  me  I  have  kept,  and  none  of 
them  is  lost,  15.  I  pray  not  that  thou 
shouldest  take  them  out  of  the  world,  })ut 
that  thou  shouldest  keep  them  from  the 
evil.  19.  For  their  sakes  I  sanctify  myself, 
that  they  also  might  be  sanctified  through 
the  truth. 

John  18:8.  I  have  told  you  that  I  am  he  : 
if  therefore  ye  seek  me,  let  these  go  their 
way :  9.  That  the  saying  might  be  fulfilled, 
which  he  spake,  Of  them  which  thou  gavest 
me  have  I  lost  none. 

John  19:26.  When  Jesus  therefore  saw 
his  mother,  and  the  disciple  standing  by, 
whom  he  loved,  he  saith  unto  his  mother, 
Woman,  behold  thy  son!  27.  Then  saith 
he  to  the  disciple.  Behold  thy  mother ! 

John  20:17.  Go  to  my  brethren,  and  say 


unto  them,  I  ascend  unto  my  Father,  and 
your  Father;  and  to  my  God,  and  your 
God.  27.  Then  saith  he  to  Thomas,  reach 
hither  thy  finger,  and  behold  my  hands; 
and  reach  hither  thy  hand,  and  thrust  it 
into  my  side :  and  be  not  faithless,  but  be- 
lieving. 

John  21:15.  Jesus  saith  to  Simon  Peter, 
Simon,  son  of  Jonas,  lovest  thou  me  more 
than  these  ?  He  saith  unto  him,  Yea,  Lord  ; 
thou  knowest  that  I  love  thee.  16.  He  saith 
to  him  again  .  .  .  Lovest  thou  me  ?  ...  17. 
He  saith  unto  him  the  third  time,  Simon, 
son  of  Jonas,  lovest  thovi  nie  ?  Peter  was 
grieved  because  he  said  unto  him  the  third 
time,  Lovest  thou  nie  ?  And  he  said  unto 
him,  Lord,  thou  knowest  all  things;  thou 
knowest  that  I  love  thee.  Jesus  saith  unto 
him.  Feed  my  sheep. 

Acts  9:4.  Saul,  Saul,  why  persecutest  thou 
me  ?  5.  And  he  said.  Who  art  thou.  Lord  ? 
And  the  Lord  said,  I  am  Jesus  whom  thou 
persecutest : 

Acts  10:38.  Who  went  about  doing  good, 
and  healing  all  that  were  oppressed  of  the 
devil; 

Rom.  8:35.  Who  shall  separate  us  from 
the  love  of  Christ  ?  sA«^^  tribulation ;  or  dis- 
tress, or  persecution,  or  famine,  or  naked- 
ness, or  peril,  or  sword?  37.  Nay,  in  all 
these  things  we  are  more  than  conquerors 
through  him  that  loved  us.  38.  Neither 
death,  nor  life,  nor  angels,  nor  principalities, 
nor  powers,  nor  things  present,  nor  things  to 
come,  39.  Nor  height,  nor  depth,  nor  any 
other  creature,  shall  be  able  to  sejiarate  us 
from  the  love  of  God,  which  is  in  Christ 
Jesus  our  Lord. 

Eom.  15:3.  Even  Christ  pleased  not  him- 
self ;  but,  as  it  is  written,  The  reproaches  of 
them  that  I'eproached  thee  fell  on  me. 

2  Cor.  5:13.  Whether  Ave  be  beside  our- 
selves, it  is  to  God :  or  whether  we  be  sober, 
it  is  for  y3ur  cause.  14.  For  the  love  of 
Christ  constraineth  us ; 

2  Cor.  8:9.  Ye  know  the  grace  of  our  Lord 
Jesus  Clirist,  that,  though  he  was  rich,  yet 
for  your  sakes  he  became  poor,  that  ye 
through  his  jiOA'^erty  might  be  rich. 

Gal.  2:20.  The  life  which  I  now  live  in  the 
flesh  I  live  by  the  faith  of  the  Son  of  God, 
who  loved  me,  and  gave  himself  for  me. 

Eph.  3:17.  That  ye,  being  rooted  and 
groiuided  in  love,  18.  May  be  able  to  com- 
prehend with  all  saints  what  is  the  breadth, 
and  length,  and  depth,  and  height ;  19.  And 
to  knoAv  the  love  of  Christ,  which  passeth 
knowledge, 

Eph.  5:2.  Walk  in  love,  as  Christ  also 
hath  loved  us,  and  hath  given  himself  for 
us  an  off'ering  and  a  sacrifice  to  God  for  a 
sweetsmelling  savour.  25.  Christ  also  loved 
the  church,  and  gave  himself  for  it ;  29.  No 
man  ever  yet  hated  his  own  flesh  ;  but  nour- 
isheth  and  cherishetli  it,  even  as  the  Lord 
the  church :  30.  For  we  are  members  of  his 
body,  of  his  flesh,  and  of  his  bones. 

2  Thess.  2:13.  But  we  are  bound  to  give 


692 


JESUS,  THE  CHRIST. -Mediation  of. 


tlianks  alway  to  God  for  you,  brethren  be- 
loved of  the  Lord,  because  God  hath  from 
the  beguHiing  chosen  you  to  salvation 
through  sa notification  of  the  Spirit  and  be- 
lief of  the  truth  : 

Heb.  2:11.  Both  he  that  sanctifieth  and 
they  who  are  sanctilied  are  all  of  one:  for 
which  cause  he  is  not  ashamed  to  call  them 
brethren,  18.  In  that  he  himself  hath  suf- 
fered being  tempted,  he  is  able  to  succour 
them  tliat  are  tempted. 

Heb.  4:15.  We  have  not  an  liigh  priest 
which  cannot  be  touched  with  the  feeling 
of  our  infirmities;  but  was  in  all  points 
tejnpted  like  as  ice  are,  yet  without  sin. 

1  John  3:16.  Hereby  ]ierceive  we  i  the  love 
» of  God,  because  he  laid  dovnx  his  life  lor  us  : 

[I  Omitted  in  I{.  V.] 

Rev.  1:5.  Unto  him  that  loved  us,  and 
washed  us  from  our  sins  in  his  o\vn  blood, 

Rev.  3:St.  I  will  make  them  to  come  and 
worship  before  tliy  feet,  and  to  know  that  I 
have  loved,  thee.  19.  As  many  as  I  love,  I 
rebuke  and  chasten : 

See  Compassion  of,  above. 

3rEDIATI0N  OF :  Deut.  18:18.  I  will  raise 
them  up  a  Prophet  from  among  their 
brethren,  like  unto  thee,  and  will  put  my 
words  in  his  mouth ;  and  he  shall  speak  un- 
to them  all  that  I  shall  command  him. 

Psa.  110:4.  The  Lord  hath  sworn,  and 
will  not  repent,  Thou  art  a  priest  for  ever 
after  the  order  of  Melchizedek. 

Isa.  53:10.  Yet  it  pleased  the  Lord  to 
bruise  him ;  he  hath  put  h  im  to  grief :  when 
thou  shalb  make  his  soul  an  offering  for  sin, 
he  shall  see  his  seed,  he  shall  prolong  his 
days,  and  the  pleasure  of  the  Lord  shall 
prosper  in  his  hand.  11.  He  shall  see  of  the 
travail  of  his  soul,  a)id  shall  be  satisfied :  by 
his  knowledge  shall  my  righteous  sei-^^ant 
justify  manj^;  f(jr  he  shall  bear  their  in- 
iquities. 12.  Therefore  will  I  di^ade  him  a. 
portion  with  the  great,  and  he  shall  divide 
the  spoil  Avith  the  strong ;  because  he  hath 
poured  out  his  soul  unto  death :  and  he  was 
numbered  with  the  transgressors;  and  he 
bare  the  sin  of  many,  and  made  intercession 
for  the  transgressors. 

Zech.  1:12.  Then  the  angel  of  the  Lord  ! 
answered  and  said,  O  Lord  of  hosts,  how 
long  wilt  thou  not  have  mercy  on  Jerusalem 
and  on  the  cities  of  Judah,  against  which 
thou  hast  had  indignation  these  threescore 
and  ten  j^ears  ?  13.  And  the  Lord  answered 
the  angel  that  talked  with  me  with  good 
Avords  and  comfortable  words. 

Zech.  6:13.  He  shall  be  a  in-iest  upon  his 
throne ;  and  the  counsel  of  peace  shall  be 
between  them  both. 

Matt.  18:20.  For  where  two  or  three  are 
gathei'ed  together  in  my  name,  there  am  I 
in  the  midst  of  them. 

Luke  22:31.  And  the  Lord  said,  Simon,  Si- 
mon, behold,  Satan  hath  desired  to  Jiave  you, 
thathemay  sift  2/o?^  as  wheat:  32.  But  I  have 
prayed  for  thee,  that  thy  faith  fail  not : 

Luke  23:33.  And  when  they  were  come  to  ' 

6^ 


the  place  which  is  called  Calvary,  there 
they  crucified  him,  34.  Then  said  Jesus, 
Father,  forgive  them;  for  they  know  not 
what  they  do. 

John  14:6.  I  am  the  way,  the  truth,  and 
the  life :  no  man  cometh  unto  the  Fa- 
ther, but  by  me.  13.  And  whatsoever  ye 
shall  ask  in  my  name,  that  will  I  do,  that 
the  Father  may  be  glorified  in  the  Son. 
14.  If  ye  shall  ask  any  thing  in  my  name, 
I  will  do  it.  16.  And  I  will  pray  the 
Father,  and  he  shall  give  you  another 
Comforter,  that  he  may  abide  wath  you  for 
ever ; 

John  16:23.  Verily,  verily,  I  say  unto 
you.  Whatsoever  ye  shall  ask  the  Father 
in  my  name,  he  will  give  it  you.  24. 
Hitherto  have  ye  asked  nothing  in  my 
name :  ask,  and  ye  shall  receive,  that  your 
joy  may  be  full.  26.  At  that  day  ye 
shall  ask  in  my  name :  and  I  say  not 
unto  you,  that  I  will  pi"ay  the  Father  for 
you : 

John  17:9.  I  pray  .  .  .  for  them  which 
thou  hast  given  me ;  for  they  are  thine.  11. 
Holy  Father,  keep  through  thine  own  name 
those  whom  thou  hast  given  me,  that  they 
may  be  one,  as  we  are.  15.  I  pray  not  that 
thou  shouldest  take  them  out  of  the  world, 
but  that  thou  shouldest  keep  them  from  the 
evil.  16.  They  are  not  of  the  Avorld,  even 
as  I  am.  not  of  the  world.  17.  Sanctify 
them  through  thy  truth:  thy  word  is 
truth.  20.  Neither  pray  I  for  these  alone, 
but  for  them  also  which  shall  believe  on 
me  through  their  word ;  21.  That  they  all 
may  be  one ;  as  thou.  Father,  art  in  me, 
and  I  in  thee,  that  they  also  may  be  one 
in  us:  that  the  world  may  believe  that 
thou  hast  sent  me.  22.  And  the  glory 
which  thou  gavest  me  I  have  given  them ; 
that  they  may  be  one,  even  as  we  are  one : 
vs.  1-26. 

John  20:31.  But  these  are  written,  that  ye 
might  believe  that  Jesus  is  the  Christ,  the 
Son  of  God;  and  that  believing  ye  might 
ha^'e  life  through  his  name. 

Rom.  1 :8.  I  thank  my  God  through  Jesus 
Christ  for  you  all,     Eph.  4:32. 

Rom.  5:1.  Therefore  being  justified  by 
faith,  1  we  have  peace  with  God  through  our 
Lord  Jesus  Christ:  2.  By  whom  also  we 
have  accees  by  faith  into  this  grace  wherein 
we  stand,  and  ^lejoice  in  hope  of  the  gloiy 

of  God.  [R.  v.  1  let  us      2  let  us  rejoiic] 

Rom.  6:23.  The  gift  of  God  is  eternal  life 
through  Jesus  Christ  our  Lord. 

Rom.  8:34.  Who  is  he  that  condemneth  ?  Jt 
is  Christ  that  died,  yea  rather,  that  is  risen 
again,  who  is  even  at  the  right  hand  of 
God,  who  also  maketh  intercession  for  us. 

Rom.  16:27.  To  God  only  wise,  he  gloiy 
through  Jesus  Christ  for  ever.     Amen. 

1  Cor.  6:11.  But  ye  are  Avashed,  but  ye  are 
sanctified,  but  ye  are  justified  in  the  name 
of  the  Lord  Jesus,  and  by  the  Spiiit  of  our 
God. 

1  Cor.  15:57.  But  thanks  he  to  God,  which 


JESUS,  THE  CHRIST.— Mediation  of. 


giveth  us  the  victory  through  our  Lord 
Jesus  Christ. 

2  Cor.  1:20.  For  all  the  promises  of  God 
in  him  are  yea,  and  in  him  Amen,  unto  the 
glory  of  God  by  us. 

Gal.  4:7.  Wherefore  thou  art  no  more  a 
servant,  but  a  son ;  and  if  a  son,  then  an 

heir  i  of  (Jod  tlunugh  Christ.  ['  «•  V.  through  God] 

Eph.  3:13.  But  now  in  Christ  Jesus  ye  who 
sometimes  were  far  off  are  made  nigh  by 
the  blood  of  Christ.  11.  For  he  is  our  peace, 
Avho  hath  made  both  one,  and  hath  broken 
down  the  middle  wall  of  partition  betioeen 
ns;  15.  Having  abolished  in  his  flesh  tlie 
enmity,  even  the  law  of  commandments 
contained  in  ordinances;  for  to  make  in 
himself  of  twain  one  new  man,  so  making 
peace  ;  16.  And  that  he  might  reconcile  both 
imto  God  in  one  body  by  the  cross,  having 
slain  the  enmity  thereby:  17.  And  came 
and  preached  peace  to  you  which  were  afar 
off,  and  to  them  that  were  nigh.  18.  For 
through  him  we  both  have  access  by  one 
Spirit  unto  the  Father. 

Eph.  3:12.  In  whom  we  have  boldness  and 
access  with  confidence  by  the  faith  of  him. 

E])h.  4:32.  And  be  ye  kind  one  to  another, 
tenderhearted,  forgiving  one  another,  even 
as  God  for  Christ's  sake  hath  forgiven  you. 

Eph.  5:20.  Giving  thanks  always  for  all 
things  unto  God  and  the  Father  in  the  name 
of  our  Lord  Jesus  Chi'ist ; 

Col.  3:17.  Whatsoever  ye  do  in  word  or 
deed,  do  all  in  the  name  of  the  Lord  Jesus, 
giving  thanks  to  God  and  the  Father  by  him. 

1  Tim.  2:1.  I  exhort  therefore,  that,  first 
of  all,  supplications,  prayers,  intercessions, 
and  giving  of  thanks,  be  made  for  all_  men ; 
3.  For  this  is  good  and  acceptable  in  the 
sight  of  God  our  Saviour ;  5.  For  there  is 
one  God,  and  one  mediator  between  God  and 
men,  the  man  Christ  Jesus ; 

Heb.  2:17.  In  all  things  it  behoved  him  to 
be  made  like  unto  his  brethren,  that  he 
might  be  a  merciful  and  faithful  high  priest 
in  things  pertaining  to  God,  to  make  re- 
conciliation for  the  sins  of  the  people. 

Heb.  3:1.  Consider  the  Apostle  and  High 
Priest  of  our  ]irofession,  Christ  Jesus;  2. 
Who  was  faithfiU  to  him  that  appointed 
him,  as  also  Moses  w(ts  faithftd  in  all  his 
house. 

Heb.  4:14.  Seeing  then  that  we  have  a 
great  high  priest,  that  is  passed  into  the 
heavens,  Jesus  the  Son  of  God,  let  us  hold 
fast  oicr  profession.  15.  For  we  have  not  an 
high  priest  which  cannot  be  touched  with 
the  feeling  of  our  infirmities ;  but  was  in 
all  points  tempted  like  as  toe  are,  yet  with- 
out sin. 

Heb.  5:5.  Clirist  glorified  not  himself  to 
be  made  an  high  priest;  but  he  that  said 
unto  him.  Thou  art  my  Son,  to  day  have  I 
begotten  thee.  6.  Ashe  saith  also  in  another 
place,  Thou  art  a  priest  for  ever  after  the 
order  of  Melchisedec.  10.  Called  of  God  an 
high  priest  after  the  order  of  Melchisedec. 

Heb.  6:19.  Within  the  veil;    20.  Whither 


the  forerunner  is  for  us  entered,  even  Jesus, 
made  an  high  priest  for  ever  after  the  order 
of  Melchisedec.     Heb.  7:21. 

Heb.  7:1.  Melchisedec,  king  of  Salem, 
priest  of  the  most  high  God,  ...  3.  With- 
out father,  without  mother,  without  de- 
scent, having  neither  beginning  of  days,  nor 
end  of  life ;  but  made  like  unto  the  Son  of 
God ;  abideth  a  priest  continually.  19.  For 
the  law  made  nothing  perfect,  but  the  bring- 
ing in  of  a  better  hope  did;  by  the  Avhich 
we  draw  nigh  unto  God.  24.  But  this  jjuai, 
because  he  continueth  ever,  hath  an  un- 
changeable priesthood.  25.  Wherefore  he 
is  able  also  to  save  them  to  the  uttermost 
that  come  unto  God  by  him,  seeing  he  ever 
liveth  to  make  intercession  for  them.  2tj. 
For  such  an  high  priest  became  us,  who  is 
holy,  hai'mless,  imdefiled,  separate  from  sin- 
ners, and  made  higher  than  the  heavens; 
27.  Who  needeth  not  daily,  as  those  high 
priests,  to  offer  up  sacrifice,  first  for  his  OAvn 
sins,  and  then  for  the  people's :  for  this  he 
did  once,  when  he  offered  up  himself.  28. 
For  the  law  maketh  men  high  priests  which 
have  infirmity  ;  but  the  woi'd  of  the  oath, 
which  was  since  the  law,  maketh  the  Son, 
who  is  consecrated  for  evermore. 

Heb.  8:1.  Now  of  the  things  which  we 
have  spoken  this  is  the  sum:  We  have  such 
an  high  priest,  who  is  set  on  the  right  hand 
of  the  thi-one  of  the  Majesty  in  the  iieavens ; 
2.  A  minister  of  the  sanctuary,  and  of  the 
true  tabernacle,  which  the  Lord  pitched, 
and  not  man.  6.  He  obtained  a  more  ex- 
cellent ministry,  by  how  much  also  he  is  the 
mediator  of  a  better  covenant,  which  was 
established  upon  better  promises. 

Heb.  9:11.  Christ  being  come  an  high 
priest  of  good  things  to  come,  by  a  greater 
and  more  perfect  tabernacle,  not  made  mth 
hands,  that  is  to  say,  not  of  this  building; 
12.  Neither  by  the  blood  of  goats  and  calves, 
but  by  his  own  blood  he  entered  in  once 
into  the  holy  place,  having  obtained  eternal 
redemption /or  ?r.<?.  15.  For  this  cause  he  is 
the  mediator  of  the  new  testament,  that  by 
means  of  death,  for  the  redemption  of  the 
transgressions  that  were  under  the  first  tes- 
tament, they  which  are  called  might  receive 
the  promise  of  eternal  inheritance. 

24.  Christ  is  not  entered  into  the  holy 
places  made  with  hands,  which  are  the  fig- 
ures of  the  true ;  but  into  heaven  itself,  now 
to  appear  in  the  presence  of  God  for  us:  vs. 
11-28.    See  Rev.  8:3,4. 

Heb.  10:11.  Every  priest  standeth  daily 
ministering  and  offering  oftentimes  the 
same  sacrifices,  which  can  never  take  away 
sins :  12.  But  this  man,  after  he  had  offered 
one  saci'ifice  for  sins  for  ever,  sat  down  on 
the  right  hand  of  God ;  19.  Having  thei-e- 
fore,  brethren,  boldness  to  enter  into  the 
holiest  by  the  blood  of  Jesus,  20.  By  a  new 
and  living  way,  which  he  hath  consecrated 
for  us,  through  the  veil,  that  is  to  say,  his 
flesh;  21.  And  having  an  high  priest  over 
the  house  of  God ;    vs.  1-21. 


694 


JESUS,  THE  OIIRIST.-Meekness  of. 


Heb.  12:24.  Jesus  the  mediator  of  the  new 
covenant,  and  to  the  blood  of  sprinkling, 
that  speaketh  better  things  than  that  of 
Abel. 

Heb.  13:15.  By  him  therefore  let  us  offer 
the  sacrifice  of  praise  to  God  continually, 
that  is,  the  fruit  of  our  lips  giving  thanks 
to  his  name. 

1  Pet.  2:5.  Ye  also,  as  lively  stones,  are 
built  up  a  spiritual  house,  an  holy  priesthood, 
to  otfer  up  spiritual  sacrifices,  acceptable  to 
God  by  Jesus  Christ. 

1  John  2:1.  If  any  man  sin,  we  have  an 
advocate  with  the  Father,  Jesus  Christ  the 
righteous :  2.  And  he  is  the  propitiation  for 
our  sins :  and  not  for  our's  only,  but  also  for 
the  sins  of  the  whole  world.  12.  I  write 
unto  you,  little  children,  because  your  sins 
are  forgiven  you  for  his  name's  sake. 

Typified:  Moses,  Deut.  6:5;  Gal.  3:19. 
Aaron,  Num.  16:48. 

See  Intercession. 

MEEKNESS  OF:  Psa.  45:4.  And  in  thy 
majesty  ride  prosperously  because  of  truth 
and  meekness  and  righteousness ; 

Isa.  42:2.  He  shall  not  cry,  nor  lift  up,  nor 
cause  his  voice  to  be  heard  in  the  street. 

Isa.  50:5.  The  Lord  God  hath  opened  mine 
ear,  and  I  was  not  rebellious,  neither  turned 
away  back.  6.  I  gave  my  back  to  the  smit- 
ers,  and  my  cheeks  to  them  that  plucked 
off  the  hair :  I  liid  not  my  face  from  shame 
and  spitting. 

Isa.  52:13.  Behold,  my  servant  shall  deal 
prudently,  he  shall  be  exalted  and  extolled, 
and  be  very  high. 

Isa.  53:7.  He  was  oppressed^  and  he  was 
afflicted,  yet  he  opened  not  his  mouth :  he 
is  brought  as  a  lamb  to  the  slaughter,  and 
as  a  sheep  before  her  shearers  is  dumb,  so 
he  openeth  not  his  mouth.    Acts  8:32. 

Matt.  11:29.  Learn  of  me;  for  I  am  meek 
and  lowly  in  heart : 

Matt.  12:19.  He  shall  not  strive,  nor  cry ; 
neither  shall  any  man  hear  his  voice  in  the 
streets.  20.  A  bruised  reed  shall  he  not 
break,  and  smoking  flax  shall  he  not 
quench,  till  he  send  forth  judgment  unto 
victory. 

Matt.  21:5.  Tell  ye  the  daughter  of  Sion, 
Behold,  thy  King  cometh  unto  thee,  meek, 
and  sitting  upon  an  ass,  and  a  colt  the  foal 
of  an  ass. 

Matt.  26:49.  Forthwith  he  came  to  Jesus, 
and  said,  Hail,  master ;  and  kissed  him.  50. 
And  Jesus  said  unto  him,  Friend,  wherefore 
art  thou  come?  51.  And,  behold,  one  of 
them  which  were  with  Jesus  stretched  out 
his  hand,  and  drew  his  sword,  and  struck  a 
sei'vant  of  the  high  priest's,  and  smote  off 
his  ear.  52.  Then  said  Jesus  unto  him.  Put 
up  again  thy  sword  into  his  place :  for  all 
they  that  take  the  sword  shall  perish  with 
the  sword.  53.  Tliinkest  thou  that  I  cannot 
now  pray  to  my  Father,  and  he  shall  pres- 
ently give  me  more  than  twelve  legions  of 
angels  ? 

54    Rwt  how  then  shall  the  scriptures  be 


S.').  In  that 


fulfilled,  that  thus  it  must  be  ? 
same  hour  said  Jesus  to  the  multitudes,  Are 
ye  come  out  as  against  a  thief  with  swords 
and  staves  for  to  take  me?  I  sat  daily  with  you 
teaching  in  the  temple,  and  ye  laid  no  hold 
on  me.  5(5.  But  all  this  was  done,  that  the 
scriptures  of  the  prophets  might  be  fulfilled. 
Then  all  the  disciples  forsook  him,  and  fled. 
57.  And  they  that  had  laid  hold  on  Jesus 
led  him  away  to  Caiaphas  the  high  priest, 
whei'ethe  scribes  and  the  elders  were  assem- 
bled. 58.  But  Peter  followed  him  afar  off 
unto  the  high  priest's  palace,  and  Avent  in, 
and  sat  with  the  servants,  to  see  the  end. 
59.  Now  the  chief  priests,  and  elders,  and 
all  the  council,  sought  false  witness  against 
Jesus,  to  put  him  to  death :  GO.  But  found 
none:  yea,  though  many  false  witnesses 
came,  yet  found  they  none.  At  the  last 
came  two  false  witnesses.  (51.  And  said. 
This  felloni  said,  I  am  able  to  destroy  the 
temple  of  God,  and  to  build  it  in  three  days. 
<d2.  And  the  high  priest  arose,  and  said  unto 
him,  Answerest  thou  nothing?  Avhat  is  it 
wh  ich  these  witness  against  thee  ?  63.  But 
Jesus  held  his  peace. 

Matt.  27:12.  When  he  was  accused  of  the 
chief  priests  and  elders,  he  answered  noth- 
ing. 13.  Then  said  Pilate  unto  him,  Hear- 
est  thou  not  how  many  things  they  witness 
against  thee?  14.  He  answered  him  to 
never  a  word ;  insomuch  that  the  governor 
marvelled  gi-eatly. 

Mark  2:6.  But  there  were  certain  of  the 
scribes  sitting  there  and  reasoning  in  their 
hearts,  7.  Why  doth  this  man  thus  speak 
blasphemies  ?  who  can  forgive  sins  but  God 
only?  8.  And  immediately  when  Jesus 
perceived  in  his  spirit  that  they  so  reasoned 
within  themselves,  he  said  unto  them.  Why 
reason  ye  these  things  in  your  hearts?  9. 
Whether  is  it  easier  to  say  to  the  sick  of  the 
palsy.  Thy  sins  be  forgiven  thee ;  or  to  say. 
Arise,  and  take  up  thy  bed,  and  walk  ?  10. 
But  that  ye  may  know  that  the  Son  of  man 
hath  power  on  earth  to  forgive  sins,  (he 
saith  to  the  sick  of  the  palsy,)  11.  I  say 
unto  thee.  Arise,  and  take  up  thy  bed,  and 
go  thy  way  into  thine  house. 

Luke  22:27.  I  am  among  you  as  he  that 
serveth. 

Luke  23:34.  Then  said  Jesus,  Father,  for- 
give them ;  for  they  know  not  what  they  do. 

John  8:48.  The  Jews  . . .  said  unto  him.  Say 
we  not  well  that  thou  art  a  Samaritan,  and 
hast  a  devil?  49.  Jesus  answei-ed,  I  have 
not  a  devil ;  but  I  honour  my  Father,  and 
ye  do  dishonour  me.  50.  And  I  seek  not 
mine  own  glory : 

John  13:5.  He  poureth  water  into  a  bason, 
and  began  to  wash  the  disciples'  feet,  and  to 
wipe  the77i  with  the  towel  wherewith  he 
was  girded.  14.  If  I  then,  yo7/r  Lord  and 
master,  have  Avashed  your  feet;  ye  also 
ought  to  wash  one  another's  feet. 

2  Cor.  10:1.  Now  I  Paul  myself  beseech 
you  by  the  meekness  and  gentleness  of 
Christ, 


696 


JESUS,  THE  CHRLST.— Messiah,  Messianic  PsalMs. 


Phil.  2:7.  Made  himself  of  no  reputation, 
and  took  upon  him  the  form  of  a  servant, 
and  was  made  in  the  likeness  of  men : 
8.  And  being  found  in  fashion  as  a  man,  he 
humbled  himself,  and  became  obedient  unto 
death,  even  the  death  of  the  ci'oss. 

Heb.  12:2.  Looking  unto  Jesus  the  author 
and  finisher  of  our  faith;  who  for  the  joy 
that  was  set  before  him  endured  the  cross, 
despising  the  shame,  and  is  set  down  at  the 
right  hand  of  the  throne  of  God.  3.  For 
consider  him  that  endureth  such  contradic- 
tion of  sinners  against  himself,  lest  ye  be 
wearied  and  faint  in  your  minds. 

1  Pet.  2:23.  Who,  when  he  was  reviled, 
reviled  not  again;  when  he  suffered,  he 
threatened  not;  but  committed  himself  to 
him  that  judgeth  righteously : 

See  Humility  op,  above ;  Meekness. 

MESSIAH:  Messianic  Psalms:  Psa.  2:1. 
Why  do  the  heathen  rage,  and  the  people 
imagine  a  vain  thing  ?  2.  The  kings  of  the 
earth  set  themselves,  and  the  rulers  take 
counsel  together,  against  the  Lord,  and 
against  his  anointed,  saying,  3,  Let  us 
break  their  bands  asunder,  and  cast  away 
their  cords  from  us.  4.  He  that  sitteth  in 
the  heavens  shall  laugh:  the  Lord  shall 
have  them  in  derision.  5.  Then  shall  he 
speak  unto  them  in  his  wrath,  and  vex  them 
in  his  sore  displeasure.  6.  Yet  have  I  set 
my  king  upon  my  holy  hill  of  Zion.  7.  I 
will  declare  the  decree :  the  Lord  hath  said 
unto  me,  Thou  art  my  Son ;  this  day  have  I 
begotten  thee.  8.  Ask  of  me,  and  I  shall 
give  thee  the  heathen  for  thine  inheritance, 
and  the  uttermost  parts  of  the  earth /or  thy 
possession.  9.  Thou  shalt  break  them  with 
a  rod  of  iron ;  thou  shalt  dash  them  in  pieces 
like  a  potter's  vessel.  10.  Be  wise  now  there- 
fore, O  ye  kings:  be  instructed,  ye  judges 
of  the  earth.  11.  Serve  the  Lord  with  fear, 
and  rejoice  with  trembling.  12.  Kiss  the 
Son,  lest  he  be  angrj^,  and  ye  perish /ro^w 
the  way,  when  his  wrath  is  kindled  but  a 
little.  Blessed  are  all  they  that  put  their 
trust  in  him. 

Psa.  16:7.  I  will  bless  the  Lord,  who  hath 
given  me  counsel;  my  reins  also  instruct 
me  in  the  night  seasons.  8.  I  have  set  the 
Lord  always  before  me :  because  he  /sat  my 
right  hand,  I  shall  not  be  moved.  9.  There- 
fore my  heart  is  glad,  and  my  glory  re- 
joiceth :  my  flesh  also  shall  rest  in  hope.  10, 
For  thou  wilt  not  leave  my  soul  in  hell ; 
neither  wilt  thou  suffer  thine  Holy  One  to 
see  corruption.  11.  Thou  wilt  shew  me  the 
path  of  life :  in  thy  presence  is  fulness  of 
joy ;  at  thy  right  hand  there  are  pleasures 
for  eveiTnore. 

Psa.  67:1.  God  be  merciful  unto  us,  and 
bless  us ;  and  cause  his  face  to  shine  upon 
us ;  Selah.  2.  That  thy  way  may  be  known 
upon  earth,  thy  saving  health  among  all 
nations.  3.  Let  the  people  praise  thee,  O 
God  ;  let  all  the  people  praise  thee.  4.  O  let 
the  nations  be  glad  and  sing  for  joy:  for 
thou  shalt  judge  the  people  righteously,  and 


govern  the  nations  upon  earth.  Selah.  5. 
Let  the  people  praise  thee,  O  God  •  let  all 
the  people  praise  thee.  6.  Then  shall  the 
earth  yield  her  increase  ;  and  God,  even.  o\xv 
own  God,  shall  bless  us.  7.  God  shall  bless 
us ;  and  all  the  ends  of  the  earth  shall  fear 
him. 

Psa.  68:28.  Thy  God  hath  commanded  tliy 
strength:  strengthen,  O  God,  that  which 
thou  hast  Avrought  for  us.  29.  Because  of 
thy  temple  at  Jerusalem  shall  kings  bring 
presents  unto  thee.  30.  Eebuke  the  com- 
pany of  spearmen,  the  multitude  of  the 
bulls,  with  the  calves  of  the  people,  till 
every  one  submit  himself  with  pieces  of  sil- 
ver :  scatter  thou  the  people  that  delight  in 
war.  31.  Princes  shall  come  out  of  Egypt ; 
Ethiopia  shall  soon  sti'etch  out  her  hands 
unto  God.  32.  Sing  unto  God,  ye  kingdoms 
of  the  earth;  O  sing  praises  unto  the 
Lord;  33.  To  him  that  rideth  upon  the 
heavens  of  heavens,  v^hich  toere  of  old;  lo, 
he  doth  send  out  his  voice,  and  that  a 
mighty  voice.  34.  Ascribe  ye  strength  un- 
to God :  his  excellency  is  over  Israel,  and 
his  strength  is  in  the  clouds.  35.  O  God, 
thou  art  teiTible  out  of  thy  holy  places:  the 
God  of  Israel  is  he  that  giveth  sti'ength  and 
power  unto  his  people.     Blessed  he  God. 

Psa.  69:1.  Save  me,  O  God ;  for  the  Avaters 
are  come  in  unto  my  soul.  2.  I  sink  in  deep 
mire,  where  there  is  wo  standing:  I  am  come 
into  deep  waters,  where  the  floods  overflow 
me.  3. 1  am  weary  of  my  crying  :  my  throat 
is  dried :  mine  eyes  fail  while  I  wait  for  my 
God.  4.  They  that  hate  me  without  a  cause 
are  more  than  the  hairs  of  mine  head :  they 
that  would  destroy  me,  being  mine  enemies 
wrongfully,  are  mighty :  then  I  restored 
that  which  I  took  not  away.  5.  O  God, 
thou  knowest  my  foolishness ;  and  my  sins 
are  not  hid  from  thee.  6.  Let  not  them  that 
wait  on  thee,  0  Lord  God  of  hosts,  be 
ashamed  for  my  sake :  let  not  those  that 
seek  thee  be  confounded  for  xny  sake.  0  God 
of  Israel.  7.  Because  for  thy  sake  I  have 
borne  reproach ;  shame  hath  covered  my 
face.  8.  I  am  become  a  stranger  unto  my 
brethren,  and  an  alien  unto  my  mother's 
children.  9.  For  the  zeal  of  thine'house  hath 
eaten  me  up ;  and  the  reproaches  of  them 
that  reproached  thee  are  fallen  upon  me.  10. 
When  I  wept,  and  chastened  my  soul  with 
fasting,  that  was  to  my  reproach.  11.  I 
made  sackcloth  also  my  gannent ;  and  I  be- 
came a  proverb  to  them.  12.  They  that  sit 
in  the  gate  speak  against  me ;  and  I  n^as  the 
song  of  the  drunkards.  13.  But  as  for  me, 
my  prayer  is  imto  thee,  O  Lord,  in  an  ac- 
ceptable time:  O  God,  in  the  multitude  of 
thy  mercy  hear  me,  in  the  truth  of  thy  sal- 
vation. 14.  Deliver  me  out  of  the  mire,  and 
let  me  not  sink :  let  me  be  delivered  from 
them  that  hate  me,  and  out  of  the  deep 
waters.  15.  Let  not  the  waterflood  overflow 
me,  neither  let  the  deep  swallow  me  up,  and 
let  not  the  pit  sliut  her  mouth  upon  me.  16. 
Hear  me,  O  Lord  ;  for  thy  lovingkindness 


6'J6 


JESUS,  THE  (JURIST.- Messiah,  Messianic  Psalms. 


is  p;ood :  turn  unto  me  according  to  the  mul- 
titude of  thy  tender  mercies.  17.  And  hide 
not  thy  face  from  thy  servant;  for  I  am  in 
trouble :  hear  me  speedily.  18.  Draw  nif;h 
unto  my  soul,  (( /id  redeem  it:  deliver  me  be- 
cause of  niine  enemies.  19.  Thou  hast  known 
my  reproach,  and  my  shame,  and  my  dis- 
honour: mine  adversaries  are  all  before 
thee.  20.  Reproach  hath  broken  my  heart ; 
and  I  am  full  of  heaviness :  and  I  looked /or 
{tome  to  take  pity,  but  t/tere  was  none  ;  and 
for  comforters,  but  I  found  none.  21.  They 
gave  me  also  gall  for  my  meat ;  and  in  my 
thirst  they  gave  me  vinegar  to  drink.  22. 
Let  their  table  become  a  snare  before  them : 
and  (hat  wh/'ch  should  have  been  for  their 
welfare,  let  it  become  a  trap.  23.  Let  their 
eyes  be  darkened,  that  they  see  not ;  and 
make  their  loins  continually  to  shake.  24. 
Pour  out  thine  indignation  upon  them,  and 
let  thy  wrathful  anger  take  hold  of  them. 
25.  Let  their  habitation  be  desolate  :  and  lei 
none  dwell  in  their  tents.  26.  For  they  per- 
secute////m  whom  thou  hast  smitten;  and 
they  talk  to  the  grief  of  those  whom  thou 
ha«t  wounded.  27.  Add  iniquity  unto  their 
iiu(iuity:  and  let  them  not  come  into  thy 
righteousness.  28.  Let  them  be  blotted  out 
of  the  book  of  the  living,  and  not  be  written 
with  the  righteous.  29.  But  I  am  poor  and 
sorrowful :  let  thy  salvation,  0  God,  set  me 
up  on  high.  30.  I  will  praise  the  name  of 
God  Avith  a  song,  and  will  magnify  him  with 
thanksgiving.  31.  r/^?*.s  also  shall  please  the 
Lord  better  than  an  ox  or  bidlock  that  hath 
horns  and  hoofs.  32.  The  humble  shall  see 
this,  and  be  glad  :  and  your  heart  shall  live 
that  seek  God.  33.  For  the  Lord  heareth 
the  poor,  and  despiseth  not  his  prisoners. 
34.  Let  the  heaven  and  earth  praise  him, 
the  seas,  and  every  thing  that  moveth 
therein.  35.  For  God  will  save  Zion,  and 
will  build  the  cities  of  Judah :  that  they  may 
dwell  there,  and  have  it  in  possession.  3(5. 
The  seed  also  of  his  servants  shall  inherit  it : 
and  they  that  love  his  name  shall  dwell 
therein. 

Psa.  72:1.  Give  the  king  thy  judgments, 
O  God,  and  thy  righteousness  unto  the 
king's  son.  2.  He  shall  judge  thy  people 
witli  righteousness,  and  thy  poor  Avith  judg- 
ment. 3.  The  moimtains  shall  bring  peace 
to  the  people,  and  the  little  hills,  by  right- 
eousness. 4.  He  shall  judge  the  poor  of  the 
people,  he  shall  save  the  chikh'en  of  the 
needy,  and  shall  break  in  pieces  the  op- 
pressor. 5.  They  shal  fear  thee  as  long  as 
the  sun  and  moon  endure,  throughout  all 
generations,  (j.  He  shall  come  doAvn  like 
rain  upon  the  mown  gi-ass  :  as  shoAvers  that 
Avater  the  eartli.  7.  In  liis  days  shall  the 
righteous  fl(^urish  ;  and  abundance  of  peace 
so  long  as  the  moon  endureth.  8.  He  shall 
haA'e  dominion  also  from  sea  to  sea,  and 
from  the  riA-er  imto  the  ends  of  the  earth. 
9.  They  that  dAvell  in  the  wilderness  shall 
boAv  before  him ;  and  his  enemies  shall  lick 
the  dust.     10.  The  kings  of  Tarshish  and  of 


the  isles  shall  bring  preseiits:  the  kings  of 
Sheba  and  t^eba  shall  offer  gifts.  11.  Yea, 
all  kings  shall  fall  doAvn  before  him  :  all 
nations  shall  serve  him.  12.  For  he  shall 
deliver  the  needy  Avhen  he  crieth  ;  the  poor 
also,  and  him  that  hath  no  helper.  13.  He 
shall  spare  the  poor  and  need}',  and  shall 
sa\'e  the  souls  of  the  needy.  14.  He  shall 
j'edeem  their  soul  from  deceit  and  A-iolence : 
and  precious  shall  their  blood  be  in  his  sight. 
15.  And  he  shall  liA'e,  and  to  him  shall  be 
given  of  the  gold  of  Sheba :  ]iray  er  also  shall 
be  made  for  him  continually;  and  daily 
shall  he  be  praised.  16.  There  shall  be  an 
handful  of  corn  in  the  eai'th  upon  the  top  of 
the  mountains ;  the  fruit  thereof  shall  shake 
like  Lebanon:  and  tliey  of  the  city  shall 
flourish  like  grass  of  the  earth.  17.  His 
name  shall  endure  for  ca- er  :  his  name  shall 
be  continued  as  long  as  the  sun :  and  men 
shall  be  blessed  in  him :  all  nations  shall 
call  him  blessed.  18.  Blessed  be  the  Lord 
God,  the  God  of  Israel,  Avho  only  doeth  won- 
drous things.  19.  And  blessed  be  his  glo- 
rious name  for  CA^er  :  and  let  the  Avhole  earth 
be  filled  with  his  glory ;  Amen,  and 
Amen. 

Psa.  93:1.  The  Lord  reigneth,  he  is  clothed 
Avith  majesty;  the  Lord  is  clothed  Avith 
strength,  whereirith  he  hath  girded  him- 
self: the  AA^orld  also  is  stablished,  that  it 
cannot  be  moA^ed.  2.  Thy  throne  is  estab- 
lished of  old  :  thou  art  from  CA^erlasting.  3. 
The  floods  haA'e  lifted  up,  O  Lord,  the  floods 
haA'e  lifted  up  theii*  A^oice ;  the  floods  lift  \\\^ 
their  AvaA^es.  4.  The  Lord  on  high  is 
mightier  than  the  noise  of  many  Avaters, 
yea,  than  the  mighty  AvaA-es  of  the  sea.  5. 
Thy  testimonies  are  A^ery  siu-e :  holiness  be- 
cometh  thine  house,  O  Lord,  for  cA'er. 

Psa.  96:1.  O  sing  unto  the  Lord  a  ncAV 
song :  sing  unto  the  Lord,  all  the  earth.  2. 
Sing  unto  the  Lord,  bless  his  name ;  sIicav 
forth  his  salA^ation  from  day  to  day.  3. 
Declare  his  glory  among  the  heathen,  his 
wonders  among  all  people.  4.  For  the  Lord 
is  great,  and  greatly  to  be  praised :  he  is  to 
be  feared  aboA^e  all  gods.  5.  For  all  the  gods 
of  the  nations  are  idols :  but  the  Lord  made 
the  heaA^ens.  6.  Honour  and  majesty  are 
before  him :  strength  and  beauty  are  in  his 
sanctuary.  7.  Give  unto  the  Lord,  O  ye 
kindreds  of  the  people,  giA'e  unto  the  Lord 
glory  and  strength.  8.  Give  unto  the  Lord 
the  glory  due  nnto  his  name:  bring  an  of- 
fering, and  come  into  his  courts.  9.  O  wor- 
ship the  Lord  in  the  beauty  of  holiness: 
fear  before  him,  all  the  earth.  10.  Say 
among  the  heathen  tliat  the  Lord  reigneth : 
the  Avorld  also  shall  be  established  that  it 
sliall  not  be  moved  :  he  shall  judge  the  peo- 
ple righteously.  11.  Let  the  heaA^ens  re- 
joice, and  let  the  earth  be  glad ;  let  the  sea 
roar,  and  the  fulness  thereof.  12.  Let  the 
field  be  joyful,  and  all  that  ?.s'  therein:  then 
shall  all  the  trees  of  the  Avood  rejoice  13. 
Before  the  Lord  :  for  he  cometh,  for  he  com- 
eth  to  judge  the  earth :  he  shall  judge  the 


697 


JESUS,  THE  CHRIST.— Other  Scriptures  Relating  to  His  Messiahship. 


world  with  righteousness,  and  the  people 
Avith  his  truth. 

Psa,  97:1.  The  Lord  reigneth ;  let  the  earth 
rejoice;  let  the  multitude  of  isles  be  glad 
thereof.  2.  Clouds  and  darkness  are  round 
about  him :  righteousness  and  judgment  are 
the  habitation  of  his  throne.  3.  A  fire  go- 
eth  before  him,  and  burnetii  up  his  enemies 
round  about.  4.  His  lightnings  enlightened 
the  world :  the  earth  saAV,  and  trembled.  5. 
The  hills  melted  like  wax  at  the  presence  of 
the  Lord,  at  the  presence  of  the  Lord  of  the 
whole  earth.  6.  The  heavens  declare  his 
righteousness,  and  all  the  people  see  his 
glory.  7.  Confounded  be  all  they  that  serve 
graven  images,  that  boast  themselves  of 
idols:  worship  him,  all  ye  gods.  8.  Zion 
heard,  and  was  glad ;  and  the  daughters  of 
Judah  rejoiced  because  of  thy  judgments,  O 
Lord.  9.  For  thou,  Lord,  art  high  above 
all  the  earth  :  thou  art  exalted  far  above  all 
gods.  10.  Ye  that  love  the  Lord,  hate  evil : 
he  preserveth  the  souls  of  his  saints;  he 
delivereth  them  out  of  the  hand  of  the 
Avicked.  11.  Light  is  sown  for  the  right- 
eous, and  gladness  for  the  upright  in  heart. 
12.  Eejoice  in  the  Lord,  ye  righteous ;  and 
give  thanks  at  the  remembrance  of  his  holi- 
ness. 

Psa.  98:1.  O  sing  unto  the  Lord  a  new 
song ;  for  he  hath  done  marvellous  things : 
his  right  hand,  and  his  holy  arm,  hath  got- 
ten him  the  victory.  2.  The  Lord  hath 
made  known  his  salvation:  his  righteous- 
ness hath  he  openly  shewed  in  the  sight  of 
the  heathen.  3.  He  hath  remembered  his 
mercy  and  his  truth  toward  the  house  of  Is- 
rael :  all  the  ends  of  the  earth  have  seen  the 
salvation  of  our  God.  4.  Make  a  joyful 
noise  unto  the  Lord,  all  the  earth :  make  a 
loud  noise,  and  rejoice,  and  sing  praise.  5. 
Sing  vmto  the  Lord  with  the  harp  ;  with  the 
harp,  and  the  voice  of  a  psalm.  6.  With 
trumpets  and  soimd  of  cornet  make  a  joy- 
ful noise  before  the  Lord,  the  King.  7.  Let 
the  sea  roar,  and  the  fulness  thereof;  the 
world,  and  they  that  dwell  therein.  8.  Let 
the  floods  clap  their  hands:  let  the  hills  be 
joyful  together  9.  Before  the  Lord  ;  for  he 
coineth  to  judge  the  earth :  with  righteous- 
ness shall  he  judge  the  world,  and  the  peo- 
ple with  equity. 

Psa.  99:1.  The  Lord  reigneth ;  let  the  peo- 
ple tremble:  he  sitteth  oeticeen  the  cheru- 
bim ;  let  the  earth  be  moved.  2.  The  Lord 
is  great  in  Zion ;  and  he  is  high  above  all 
the  people.  3.  Let  them  praise  thy  great 
and  terrible  name ;  for  it  is  holy.  4.  The 
king's  strength  also  loveth  judgment ;  thou 
dost  establish  equity,  thou  executest  judg- 
ment and  righteousness  in  Jacob.  5.  Exalt 
ye  the  Lord  our  God,  and  worship  at  his 
footstool;  for  he  is  holy.  6.  Moses  and 
Aaron  among  his  priests,  and  Samuel  among 
them  that  call  U])()n  his  name;  they  called 
upon  the  Lord,  and  he  answej'ed  them.  7. 
He  spake  unto  tliem  in  tluM-loudy  pillar: 
they  kept  his  testimonies,  and  the  ordinance 


that  he  gave  them.  8.  Thou  answeredst 
them,  O  Lord  our  God :  thou  wast  a  God 
that  forgavest  them,  though  thou  tookest 
vengeance  of  their  inventions.  9.  Exalt  the 
Lord  our  God,  and  worship  at  his  holy  hill ; 
for  the  Lord  our  God  is  holy. 

Psa.  110:1.  The  Lord  said  unto  my  Lord, 
Sit  thou  at  my  right  hand,  until  I  make 
thine  enemies  thy  footstool.  2.  The  Lord 
shall  send  the  rod  of  thy  strength  out  of 
Zion :  rule  thou  in  the  midst  of  thine  ene- 
mies. 3.  Thy  people  shall  he  willing  in  the 
day  of  thy  power,  in  the  beauties  of  holiness 
from  the  womb  of  the  morning :  thou  hast 
the  dew  of  thy  youth.  4.  The  Lord  hath 
sworn,  and  will  not  repent.  Thou  art  a 
priest  for  ever  after  the  order  of  Melchiz- 
edek.  5.  The  Lord  at  thy  right  hand  shall 
strike  through  kings  in  the  day  of  his 
wrath.  6.  He  shall  judge  among  the  hea- 
then, he  shall  fill  the  places  with  the  dead 
bodies ;  he  shall  wound  the  heads  over  many 
countries.  7.  He  shall  drink  of  the  brook 
in  the  way :  therefore  shall  he  lift  up  the 
head. 

Psa.  118:19.  Open  to  me  the  gates  of  right- 
eousness: I  will  go  into  them,  and  I  will 
praise  the  Lord  :  20.  This  gate  of  the  Lord, 
into  which  the  righteous  shall  enter.  21.  I 
will  praise  thee:  for  thou  hast  heard  me, 
and  art  become  my  salvation.  22.  The  stone 
which  the  builders  refused  is  become  the 
head  stone  of  the  corner.  23.  This  is  the 
Lord's  doing ;  it  is  marvellous  in  our  eyes. 
24.  This  is  the  day  which  the  Lord  hath 
made ;  we  will  rejoice  and  be  glad  iia  it.  25. 
Save  now,  I  beseech  thee,  O  Lord  :  O  Lord, 
I  beseech  thee,  send  now  prosperity.  26. 
Blessed  be  he  that  cometh  in  the  name  of 
the  Lord  :  we  have  blessed  you  out  of  the 
house  of  the  Lord.  27.  God  is  the  Lord, 
which  hath  shewed  us  light :  bind  the  sacri- 
fice with  cords,  even  unto  the  horns  of  the 
altar.  28.  Thou  art  my  God,  and  I  will 
praise  thee :  thou  art  my  God,  I  will  exalt 
thee.  29.  O  give  thanks  unto  the  Lord; 
iov  he  is  good:  for  his  mercy  endureth  for 
ever. 

Other  Scriptures  Relating  to  His  Mes- 
siahship :  Dan.  9:25,  From  the  going  forth 
of  the  commandment  to  restore  and  to  build 
Jerusalem  unto  the  Messiah  the  Prince 
sJiall  be  seven  weeks,  and  threescore  and 
two  weeks:  26.  And  after  threescore  and 
two  weeks  shall  Messiah  be  cut  off,  but  not 
for  himself : 

Matt.  11:3.  Art  thou  he  that  should  come, 
or  do  we  look  for  another?  4.  Jesus  an- 
swered and  said  .imto  them.  Go  and  shew 
John  again  those  things  which  ye  do  hear 
and  see :  5.  The  blind  receive  their  sight, 
and  the  lame  Avalk,  the  lepers  are  cleansed, 
and  the  deaf  hear,  the  dead  are  raised  up, 
and  the  poor  have  the  gospel  preached  to 
them.  6.  And  blessed  is  he,  whosoever  shall 
not  be  offended  in  me. 

Matt.  16:15.  He  saith  unto  them.  But  whom 
say  ye  that  I  am?  16.  And  Simon  Peter 
'J8 


JESUS,  THE  CHRIST.— Other  Scriptures  Relatincj  to  His  IMessiahship. 


answered  and  said,  Thou  art  the  Christ,  the 
Son  of  the  living  God. 

Matt.  2():G;5.  I  adjm-e  thee  by  the  living 
God,  that  thou  tell  us  whether  thou  be  the 
Christ,  the  Son  of  God.  64.  Jesus  saith  unto 
him,  Thou  hast  said:  nevertheless  I  say 
inito  you.  Hereafter  shall  ye  see  the  Son  of 
niaji  sitting  on  the  right  hand  of  power,  and 
coming  in  the  clouds  of  heaven. 

Luke  2:28.  Then  took  he  him  up  in  his 
arms,  and  blessed  God,  and  said,  29.  Lord, 
now  lettost  thou  thy  servant  depart  in  peace, 
according  to  thy  word :  30.  For  mine  eyes 
liave  seen  thy  salvation,  31.  Which  thou 
hast  prepared  before  the  face  of  all  people  ; 
32.  A  light  to  lighten  the  Gentiles,  and  the 
glory  of  thy  people  Israel.  38.  She  [Anna] 
coming  in  that  instant  gave  thanks  likewise 
imto  the  Lord,  and  spake  of  him  to  all  them 
that  looked  for  redemption  in  Jerusalem. 

Luke  20:41.  How  say  they  that  Cluist  is 
David's  son  ?  42.  And  David  himself  stiith 
iif  the  book  of  Psalms,  The  Lord  said  unto 
my  Loi'd,  Sit  thou  on  my  right  hand,  43. 
Till  I  make  thine  enemies  thy  footstool. 
44.  David  therefore  calleth  him  Loi*d,  how 
is  he  then  his  son  ?  Matt.  22:42-45;  Mark 
12:35-37. 

Luke  24:25.  O  fools,  and  slow  of  heart  to 
believe  all  that  the  prophets  have  spoken  : 
2(5.  Ought  not  Christ  to  have  suffered  these 
things,  and  to  enter  into  his  glory  ?  27.  And 
begimiing  at  Moses  and  all  the  prophets,  he 
ex]>ounded  unto  them  in  all  the  scriptures 
the  things  concerning  himself. 

John  1:41.  We  have  found  the  Messias, 
which  is,  being  interpreted,  the  Christ.  45. 
We  have  found  him,  of  whom  Moses  in  the 
law,  and  the  prophets,  did  write,  Jesus  of 
Nazareth,  the  son  of  Joseph. 

John  4:25.  The  woman  saith  unto  him,  I 
know  that  Messias  cometh,  w^hich  is  called 
Christ :  when  he  is  come,  he  Avill  tell  us  all 
things.  2G.  Jesus  saith  unto  her,  I  that 
speak  unto  thee  am  /le.  29.  Come,  see  a 
man,"  w^hich  told  me  all  things  that  ever  I 
did :  is  not  this  the  Christ  ?  42.  Now  we 
believe,  not  because  of  thy  saying :  for  we 
have  heard  /i  hn  ourselves,  and  know  that 
this  is  indeed  the  Christ,  the  Saviour  of  the 
Avorld. 

John  5:33.  Ye  sent  unto  John,  and  he  bare 
witness  unto  the  truth.  36.  I  have  greater 
witness  than  that  of  John :  for  the  works 
which  the  Father  hath  given  me  to  finish, 
the  same  works  that  I  do,  bear  witness  of 
me,  that  the  Father  hath  sent  me.  37.  The 
Father  himself,  which  hath  sent  me,  hath 
borne  Avitness  of  me.  Ye  have  neither  heard 
his  voice  at  any  time,  nor  seen  his  shape. 
39.  Search  [Ye  search,  i2.  T.l  the  scriptures ; 
for  in  them  ye  think  ye  have  eternal  life : 
and  they  are  they  which  testify  of  me.  4(). 
Had  ye  believed  Moses,  ye  w'ould  have  be- 
lieved me :  for  he  wrote  of  me. 

John  fi:27.  Tjabour  not  for  the  meat  which 
perisheth,  but  for  that  meat  which  endur- 
eth  unto  everlasting  life,  which  the  Son  of 


man  shall  give  unto  you  :  for  him  hath  God 
tlu!  Father  sealed. 

John  8:14.  Though  I  bear  ivcord  of  myself, 
yrt  my  record  is  true  :  for  I  know  whence  I 
came,  and  whither  I  go ;  17.  It  is  also  wi-itten 
in  your  law,  that  the  testimony  of  two  men 
is  true.  18.  I  am  one  that  bear  witness  of 
myself,  and  the  Fatlier  that  sent  me  beareth 
witness  of  me.  25.  Then  said  they  unto 
him,  Who  art  thou  ?  And  Jesus  saith  unto 
them.  Even  the  s((i/)e  that  I  said  imto  you 
from  the  beginning.  28.  When  ye  have 
lifted  up  the  Son  of  man,  then  shall  ye 
know  that  I  am  he,  and  that  I  do  nothing 
of  myself ;  but  as  my  Father  hath  taugVit 
me,  i  speak  these  things.  56.  Your  Father 
Abraham  rejoiced  to  see  my  day :  and  he 
saw  it,  and  was  glad. 

John  13:19.  I  tell  you  before  it  come,  that, 
when  it  is  come  to  pass,  ye  may  believe  tliat 
I  am  he. 

Acts  3:18.  Those  things,  which  God  be- 
fore hath  shcAved  by  the  mouth  of  all  his 
prophets,  that  Christ  should  suffer,  he  hath 
so  fulfilled.  20.  He  shall  send  Jesus  Christ, 
which  before  was  preached  unto  you :  24. 
All  the  prophets  from  Samuel  and  those 
that  follow  after,  as  many  as  have  spoken, 
have  likewise  foretold  of  these  days. 

Acts  4:26.  The  kings  of  the  earth  stood  up, 
and  the  iiilers  were  gathered  together 
against  the  Lord,  and  against  his  Christ. 
27.  For  of  a  truth  against  thy  holy  child 
Jesus,  whom  thou  hast  anointed,  both  Herod, 
and  Pontius  Pilate,  with  the  Gentiles,  and 
the  people  of  Israel,  were  gathered  together, 
Psa.  2:2. 

Acts  9:22.  Saul .  .  .  confounded  the  Jews 
which  dwelt  at  Damascus,  proving  that  this 
is  very  Christ. 

Acts  13:27.  Their  rulers,  because  they 
knew  him  not,  nor  yet  the  voices  of  the 
prophets  which  are  read  every  sabbath  day, 
they  have  fulfilled  thetn  in  condemning 
him. 

Acts  17:2.  And  Paul,  as  his  manner  w-as, 
went  in  unto  them,  and  three  sabbath  days 
reasoned  with  them  out  of  the  scri]>tiu'es,  3. 
Opening  and  alleging,  that  Christ  must 
needs  have  suffered,  and  risen  again  from 
the  dead ;  and  that  this  Jesus,  whom  I  preach 
unto  you,  is  Christ. 

Acts  26:6.  I  stand  and  am  judged  for  the 
hope  of  the  promise  made  of  God  unto  our 
fathers :  7.  Unto  which  prow  ise  our  twelve 
tribes,  instantly  seining  God  day  and  night, 
hope  to  come.  22.  Witnessing  both  to  small 
and  great,  saying  none  other  things  than 
those  which  the  pi-ophets  and  Moses  did 
say  should  come :  23.  That  Christ  should 
suffer,  and  that  he  should  be  the  first  that 
should  rise  from  the  dead,  and  should  shew 
light  unto  the  people,  and  to  the  Gen- 
tiles. 

Acts  28:23.  He  expounded  and  testified 
the  kingdom  of  God,  persuading  them  con- 
cerning Jesus,  both  out  of  the  law  of  Moses, 
and  out  of  the  prophets. 


699 


JESUS,  THE  CHRIST.— Miracles  op—Mission  of. 


Rom.  1:1.  Paul,  a  servant  of  Jesus  Christ, . . . 
separated  unto  the  gospel  of  God,  2  {Which 
he  had  promised  afore  by  his  prophets  in 
the  holy  scriptures,)  3.  Concerning  his  Son 
Jesus  Christ  our  Lord,  which  Avas  made  of 
the  seed  of  David  according-  to  the  flesh ; 

1  Cor.  15:3.  I  delivered  unto  you  first  of 
all  that  which  I  also  received,  how  that 
Christ  died  for  our  sins  according  to  the 
scriptures ; 

1  Pet.  1:10.  Of  which  salvation  the  proph- 
ets have  inquired  and  seai"ihed  diligently, 
who  prophesied  of  the  grace  that  should 
come  unto  you :  11.  Searching  what,  or 
what  manner  of  time  the  Spirit  of  Christ 
which  was  in  them  did  signify,  when  it 
testified  beforehand  the  suflierings  of  Christ, 
and  the  glcry  that  should  follow. 

2  Pet.  1:16.  We  have  not  followed  cun- 
ningly devised  fables,  when  we  made  known 
unto  you  the  power  and  coming  of  our 
Lord  Jesus  Christ,  but  were  eyewitnesses 
of  his  majesty.  17.  For  he  received  fi'om 
God  the  Father  honour  and  glory,  when 
there  came  such  a  voice  to  him  from  the  ex- 
cellent glory.  This  is  my  beloved  Son,  in 
whom  I  am  well  pleased.  18.  And  this 
voice  which  came  from  heaven  we  heard, 
when  we  were  with  him  in  the  holy 
moimt. 

1  John  5:6.  This  is  he  that  came  by  water 
and  blood,  even  Jesus  Christ;  not  by  water 
only,  but  by  water  and  blood.  And  it  is  the 
Spirit  that  beareth  witness,  because  the 
Spirit  is  truth.  7.  There  are  three  that  bear 
record  in  heaven,  the  Father,  the  Word, 
and  the  Holy  Ghost :  and  these  three  are 
one.  8.  And  there  are  three  that  bear  wit- 
ness in  earth,  the  spirit,  and  the  water,  and 
the  blood :  and  these  three  agree  in  one. 
9.  If  we  receive  the  witness  of  men,  the 
witness  of  God  is  greater :  for  this  is  the 
witness  of  God  which  he  hath  testified  of 
his  Son. 

See  King,  above ;  Divinity  op. 

MIRACLES  OF :  Water  made  Avine,  John 
2:1-11. 

Heals  the  nobleman's  son,  John  4:46-54. 

First  miraculous  draught  of  fishes,  Luke 
5:1-11. 

Demoniac  in  the  synagogue  healed,  Mark 
1:23-26;  Luke  4:33-36. 

Heals  Simon's  wife's  mother,  Matt.  8:14, 
15;  Mark  1:29-31;  Luke  4:38,39. 

Heals  diseases  hi  Galilee,  Matt.  4-.23,24; 
Mark  1:34. 

Miracles  at  Jerusalem,  John  2:23. 

Cleanses  the  leper,  Matt.  8:1-4;  Mark  1: 
40-45;  Luke  5:12-16. 

Heals  the  paralytic.  Matt.  9:1-8;  Mark  2: 
1-12;  Luke  5:17-26. 

Heals  the  impotent  man,  John  5:1-16. 

Restores  the  withered  hand,  Matt.  12:9-13; 
Mark  3:1-5;  L\ike  6:6-11. 

Heals  multitudes  from  Judah,  Jerusalem, 
and  coasts  of  Tyre  and  Sidon,  Luke  6:17-19. 

Heals  the  centurion's  sei-vant,  Matt.  8:5- 
13;  Luke  7:1-10. 


Heals  demoniacs.  Matt.  8:16,17;  Luke  4: 
40,41. 

Raises  the  widow's  son,  Luke  7:11-16. 

Heals  in  Galilee,  Luke  7:21,22. 

Heals  a  demoniac,  Matt.  12:22-37;  Mark 
3:19-30;  Luke  11:14,15,17-23. 

Stills  the  tempest.  Matt.  8:23-27;  Mark  4: 
35-41;  Luke  8:22-25;  Matt.  14:32. 

Healing  of  the  diseased  in  the  land  of 
Gennesaret,  Matt.  14:34-36. 

The  demoniacs  in  Gadara  healed,  Matt. 
8:28-34;  Mark  5:1-20;  Luke  8:26-39. 

Raises  Jairus's  daughter.  Matt.  9:18,19, 
23-26;  Mark  5:22-24,  35-43;  Luke  8:41,42, 
49-56. 

Heals  the  woman  with  the  issue  of  blood. 
Matt.  9:20-22;  Mark  5:25-34;  Luke  8:43-48. 

Opens  the  eyes  of  two  blind  men  in  the 
house.  Matt.  9:27-31. 

A  devil  ca.st  out  and  a  dumb  man  cured, 
Matt.  9:32,33. 

Five  thousand  fed,  Matt.  14:15-21;  Mark 
6:35-44;  Luke  9:12-17:  John  6:5-14.  • 

Heals  sick  in  Galilee,  Matt.  14:14. 

Walking  on  the  sea.  Matt.  14:22-33;  Mark 
6:45-52;  John  6:14-21. 

The  daughter  of  the  Syrophenician  healed, 
Matt.  15:21-28;  Mark  7:24-30. 

Healing  of  lame,  blind,  dumb,  and 
maimed,  near  the  Sea  of  Galilee,  Matt. 
15:30. 

Four  thousand  fed.  Matt.  15:32-39;  Mai'k 
8:1-9. 

One  deaf  and  dumb  cured,  Mark  7:31-37. 

One  blind  cured,  Mark  8:22-86. 

Lunatic  child  healed.  Matt.  17:14-21;  Mark 
9:14-29;  Luke  9:37-43. 

Piece  of  money  in  the  fish's  mouth.  Matt. 
17:24-27. 

The  ten  lepers  cured,  Luke  17:11-19. 

Opening  the  eyes  of  one  born  blind,  John  9 

Raising  of  Lazarus,  John  11:1-54. 

W^oman  with  the  spii'it  of  infii'mity  cured, 
Luke  13:10-17. 

The  dropsy  cured,  Luke  14:1-6. 

Two  blind  men  cured  near  Jericho,  Matt. 
20:29-34;  Mark  10:46-52;  Luke  18:35-43. 

The  fig  trqe  blighted,  Matt.  21:17-22;  Mark 
11:12-14,20-24. 

Healing  of  Malchus's  ear,  Luke  22:49-51. 

Second  draught  of  fishes,  John  21:6. 

Not  pai'ticularly  described.  Matt.  4:23,24; 
14:14;  15:30;  Mark  1:34;  Luke  6:17-19;  7:21, 
22;  John  2:23;  3:2.  Resurrection,  Matt.  28:6; 
Mark  16:6;  Luke  24:6;  John  20:1-18.  Holds 
the  vision  of  his  disciples,  that  they  should 
not  recognize  him,  Luke  24:16,31,35.  His 
appearances  and  disappearances,  Luke  24:15, 
31,36-45;  John  20:19,26.  Opening  the  under- 
standing of  his  disciples,  Luke  24:45.  His 
ascension,  Luke  24:51;  Acts  1:9. 

See  Miracles. 

MISSION  OF :  2  Sam.  23:3.  Tlie  God  of  Is- 
rael said,  the  Rock  of  Israel  spake  to  me. 
He  that  ruleth  over  men  mxist  be  just,  rul- 
ing in  the  fear  of  God.  4.  And  he  shall  be 
as  the  light  of  the  morning,  loheii  the  sun 
riseth,  even  a  morning  without  clouds;  aa 


700 


JESUS,  TIIK  CIIRIST.-MissioN  of. 


the  tender  grass  springing  out  of  the  earth 
by  clear  shining  after  rain. 

Isa,  42:0.  I  the  Lord  have  called  thee  in 
righteousness,  and  will  hold  thine  hand,  and 
Avill  keep  thee,  and  give  thee  for  a  covenant 
of  the  people,  for  a  light  of  the  Gentiles ;  7. 
To  open  the  blind  eyes,  to  bring  out  the 
prisoners  from  tlie  prison,  and  them  that 
sit  in  darkness  out  of  the  prison  house. 

Isa.  61:1.  The  Spirit  of  the  Lord  God  /.supon 
me ;  because  the  Lord  hath  anointed  mo  to 
preach  good  tidings  unto  the  meek ;  he  hath 
sent  me  to  bind  up  the  brokenhearted,  to 
proclaim  liberty  to  the  captives,  and  the 
opening  of  the  prison  to  tJi  em  that  are  bound ; 
2.  To  proclaim  the  acceptable  year  of  the 
Lord,  and  the  day  of  vengeance  of  our  God ; 
to  comfort  all  that  mom-n ;  3.  To  appoint 
unto  them  that  mourn  in  Zion,  to  give  unto 
them  beauty  for  ashes,  the  oil  oi  joy  for 
mourning,  the  garment  of  praise  for  the 
spirit  of  heaviness ;  that  they  might  be  called 
trees  of  righteousness,  the  planting  of  the 
Lord,  that  he  might  be  glorified. 

Dan.  0:24.  Seventy  weeks  are  detemiined 
upon  thy  people  and  upon  thy  holy  city,  to 
finish  the  transgression,  and  to  make  an  end 
of  sins,  and  to  make  reconciliation  for  iniq- 
uity, and  to  bring  in  everlasting  righteous- 
ness, and  to  seal  up  the  vision  and  prophecy, 
and  to  anoint  the  most  Holy.  27.  And  he 
shall  confirm  the  covenant  with  many  for 
one  week :  and  in  the  midst  of  the  week  he 
shall  cause  the  sacrifice  and  the  oblation  to 
cease,  and  for  the  overspreading  of  abomina- 
tions he  shall  make  it  desolate,  even  until 
the  consummation,  andthat  detei*mined  shall 
be  poured  upon  the  desolate. 

Mic.  5:2.  But  thou,  Beth-lehem  Epliratah, 
though  thou  be  little  among  the  thousands 
of  Judah,  yet  out  of  thee  shall  he  come  forth 
imto  me  that  is  to  be  ruler  in  Israel ;  whose 
goings  forth  have  been  from  of  old,  from 
everlasting. 

Zech.  13:1.  In  that  day  there  shall  be  a 
fountain  opened  to  the  house  of  David  and 
to  the  inhabitants  of  Jerusalem  for  sin  and 
for  imcleanness. 

Mai.  3:2.  But  who  may  abide  the  day  of 
his  coming  ?  and  "vvho  shall  stand  when  he 
appeareth  ?  for  he  isVik&  a  refiner's  fire,  and 
like  fullers'  sope :  3.  And  he  shall  sit  as  a 
refiner  and  purifier  of  silver :  and  he  shall 
purify  the  sons  of  Levi,  and  purge  them  as 
gold  and  silver,  that  they  may  offer  unto 
the  Lord  an  offering  in  righteousness. 

Matt.  1:21.  For  he  shall  save  his  people 
from  their  sins. 

]\Iatt.  3:11.  I  indeed  baptize  you  with  water 
unto  repentance :  but  he  that  cometh  after 
me  is  mightier  than  I,  whose  shoes  I  am  not 
worthy  to  bear:  he  shall  baptize  you  with 
the  Holy  Ghost,  and  with  fire  :  12.  Whose 
fan  is  in  his  hand,  and  he  will  throughly 
purge  his  floor,  and  gather  his  wheat  into 
the  gamer ;  but  he  will  bum  up  the  chaff 
with  unquenchable  fire. 

Matt.  4:23.  And  Jesus  went  about  all  Gal- 


ilee, toachingin  their  synagogues,  and  preach- 
ing the  gospel  of  the  kingdom,  and  healing 
all  maimer  of  sickness  and  all  manner  of  dis- 
ease among  the  people. 

Matt.  5:17.  Thmk  not  that  I  am  come  to 
destroy  the  law,  or  the  proj  )hets :  I  am  not 
come  to  destroy,  but  to  fulfil. 

Matt.  9:13.  I  am  not  come  to  call  the  right- 
eous, but  sinners  >  to  repentance.     Luke  5:30- 

32.  ['Oiiiitteaiii  K.  V.l 

Matt.  10:34.  Think  not  that  I  am  come  to 
send  peace  on  earth  :  I  came  not  \>o  send 
peace,  but  a  sword.  35.  For  I  am  come  to  set 
a  man  at  variance  against  his  father,  and 
the  daughter  against  her  mother,  and  the 
daughter  in  law  against  her  mother  in  law. 
36.  And  a  man's  foes  sliall  be  they  of  his  own 
household.     Luke  22:35-38  ;  Mic.  7:6. 

Matt.  15:24.  But  he  answered  and  said,  I 
am  not  sent  but  unto  the  lost  sheep  of  the 
house  of  Isi'ael. 

Matt.  18:11.  i  For  the  Sou  of  man  is  come  to 
save  that  wliicli  was  lost-  [Luke  19:10.1  12.  How 
tliink  ye  ?  if  a  man  have  an  hundred  sheep, 
and  one  of  them  be  gone  astray,  doth  he  not 
leave  the  ninety  and  nine,  and  goeth  into  the 
mountains,  and  seeketh  that  whicli  is  gone 
astraj"  ?  13.  And  if  so  be  that  he  find  it, 
verily  I  say  unto  you,  he  rejoiceth  more  of 
that  sheep,  than  of  the  ninety  and  nine 
which  went  not  astray.  14.  Even  so  it  is 
not  the  will  of  j-our  Father  which  is  in 
heaven,  that  one  of  these  little  ones  should 
perish.     Luke  15:3-7.  ['  omitted  in  it.  v.i 

Matt.  20:28.  Even  as  the  Son  of  man  came 
not  to  be  ministered  unto,  but  to  minister, 
and  to  give  his  life  a  ransom  for  many. 
Mark  10:45. 

Mark  1:38.  And  he  said  imtothem,  Let  us 
go  into  the  next  towns,  that  I  may  preach 
there  also :  for  therefore  came  I  forth.  Luke 
4:43. 

Mark  2:15.  As  Jesus  sat  at  meat  in  his 
house,  many  publicans  and  sinners  sat  also 
together  with  Jesus  and  his  disciples;  for 
there  were  many,  and  they  followed  him. 

16.  Andwdien  the  scribes  and  Pharisees  saw 
him  eat  with  publicans  and  sinners,  they  said 
unto  his  disciples.  How  is  it  that  he  eateth 
and  drinketh  with  publicans  and  sinners? 

17.  AVhen  Jesus  heard  it,  he  saith  unto  them, 
They  that  are  whole  have  no  need  of  the  phy- 
sician, but  they  that  are  sick :  I  came  not  to 
call  the  righteous,  but  sinners  to  repentance. 

18.  And  the  disciples  of  John  and  the  Phar- 
isees used  to  fast :  and  they  come  and  s<iy 
unto  him,  "W^iy  do  the  disciples  of  John  and 
of  the  Pharisees  fast,  but  thy  disciples  fast 
not?  19.  And  Jesus  said  unto  them,  Can 
the  children  of  the  bridechamber  fast,  Avhile 
the  bridegroom  is  with  them?  as  long  as 
they  have  the  bridegroom  with  them,  they 
cannot  fast.  20.  But  the  days  will  come, 
when  the  bridegi'oom  shall  be  taken  away 
from  them,  and  then  shall  they  fast  in  those 
days.  21.  No  man  also  seweth  a  piece  of 
new  cloth  on  an  old  garment :  else  the  new 
piece  that  filled  it  up  taketh  away  from  the 


701 


JESUS,  THE  CHRIST.— Mission  of. 


old,  and  the  rent  is  made  worse.  22.  And 
no  man  putteth  new  wine  into  old  bottles  : 
else  the  new  wine  doth  burst  the  bottles, 
and  the  wine  is  spilled,  and  the  bottles  will 
be  marred  :  but  new  wine  must  be  put  into 
new  bottles. 

Luke  1:78.  Through  the  tender  mercy  of 
our  God;  whereby  the  dayspring  from  on 
high  hath  visited  us,  79.  To  give  light  to 
them  that  sit  in  darkness  and  in  the  shadow 
of  death,  to  guide  our  feet  into  the  way  of 
peace. 

Luke  2:30.  For  mine  eyes  have  seen  thy 
salvation,  31.  Which  thou  hast  prepared 
before  the  face  of  all  people ;  32.  A  light  to 
lighten  the  Gentiles,  and  the  glory  of  thy 
people  Israel.  34.  And  Simeon  blessed  them, 
and  said  unto  Mary  his  mother,  Behold,  this 
child  is  set  for  the  fall  and  rising  again  of 
many  in  Israel ;  and  for  a  sign  which  shall 
be  s]3oken  against ;  35.  (Yea,  a  sword  shall 
pierce  through  thy  own  soul  also ;)  tha.t  the 
thoughts  of  many  hearts  may  be  revealed. 
38.  And  she  coming  in  that  instant  gave 
thanks  likewise  unto  the  Lord,  and  spake 
of  him  to  all  them  that  looked  for  I'cdemp- 
tion  in  .Jerusalem. 

Luke  4:18.  The  Spirit  of  the  Lord  is  upon 
me,  because  he  hath  anointed  me  to  preach 
the  gospel  to  the  poor ;  he  hath  sent  me  to 
heal  the  brokenliearted,  to  preach  deliver- 
ance to  the  captives,  and  recovering  of  sight 
t<3  the  blind,  to  set  at  liberty  them  that  are 
bruised,  19.  To  preach  the- acceptable  year 
of  the  Lord.  43.  And  he  said  unto  them,  I 
must  preach  the  kingdom  of  God  to  other 
cities  also :  for  therefore  am  I  sent. 

Luke  8:1.  And  it  came  to  pass  afterward, 
that  he  went  throughout  every  city  and  vil- 
lage, preaching  and  shewing  the  glad  tidings 
of  the  kingdom  of  God :  and  the  twelve  loere 
with  him, 

Luke  9:56.  i  The  Son  of  iiihii  is  uot  come  to  de- 
stroy iiifii's  lives,  but  to  s;ive  tlinn.      [Omitted  in  R.  V.] 

Luke  12:49.  I  ana  come  to  send  fire  on 
the  earth;  and  what  will  I,  if  it  be  al- 
ready kindled?  50.  But  I  have  a  bap- 
tism to  be  bajitized  with;  and  how  am  I 
straitened  till  it  be  accomplished !  51.  Sup- 
pose ye  that  I  am  come  to  give  peace  on 
earth  i  I  tell  you,  Nay ;  but  rather  division : 
.52.  For  from  henceforth  there  shall  be  five 
in  one  house  divided,  three  against  two,  and 
two  against  three.  53.  The  father  shall  be 
divided  against  the  son,  and  the  son  against 
the  father ;  the  mother  against  the  daughter, 
and  the  daughter  against  the  mother;  the 
mother  in  law  against  her  daughter  in  law, 
and  the  daughter  in  law  against  her  mother 
in  law. 

Luke  24:26.  Ought  not  Christ  to  have  suf- 
fered these  things,  and  to  enter  into  his 
glory  ?  46.  And  said  unto  them,  Thus  it  is 
written,  and  thus  it  behoved  Christ  to  suf- 
fer, and  to  rise  from  the  dead  the  third  day : 
47.  And  tliat  repentance  and  remission  of 
sins  sliould  be  preached  in  his  name  among 
all  nations,  beginning  at  Jerusalem. 


John  3:13.  And  no  man  hath  ascended  up 
to  heaven,  but  he  that  came  down  from 
heaven,  even  the  Son  of  man  which  is  in 
heaven.  14.  And  as  Moses  lifted  up  the 
serpent  in  the  wilderness,  even  so  must  the 
Son  of  man  be  lifted  up  :  15.  That  whoso- 
ever believeth  in  him  should  not  perish,  but 
have  eternal  life.  16.  For  God  so  loved  the 
world,  that  he  gave  his  only  begotten  Son, 
that  whosoever  believeth  in  him  should  not 
perish,  but  have  everlasting  life.  17.  For 
God  sent  not  his  Son  into  the  world  to  con- 
demn the  world ;  but  that  the  world  through 
him  might  be  saved. 

John  4:25.  The  woman  saith  unto  him,  I 
know  that  Messias  cometh,  which  is  called 
Christ :  when  he  is  come,  he  will  tell  us  all 
things.  34.  Jesus  saith  unto  them,  My  meat 
is  to  do  the  will  of  him  that  sent  me,  and  to 
finish  his  work. 

John  6:51.  I  am  the  living  bread  which 
came  down  from  heaven;  if  any  man  eat 
of  this  bread,  he  shall  live  forever :  and  the 
bread  that  I  will  give  is  my  flesh,  which  I 
will  give  for  the  life  of  the  world. 

Jolin  9:39.  And  Jesus  said,  For  judgment 
I  am  come  into  this  world,  that  they  which 
see  not  might  see ;  and  that  they  which  see 
might  be  made  blind. 

John  10:10.  The  thief  cometh  not,  but  for 
to  steal,  and  to  kill,  and  to  destroy :  I  am 
come  that  they  might  have  life,  and  that 
they  might  have  it  more  abundantly. 

John  12:27.  Now  is  my  soul  troubled ;  and 
what  shall  I  say?  Father,  save  me  from 
this  hour:  but  for  this  cause  came  I  unto 
this  hour.  46.  I  am  come  a  light  into  the 
world,  that  whosoever  believeth  on  me 
should  not  abide  in  darkness.  47.  And  if 
any  man  hear  my  words,  and  believe  not, 
I  judge  him  not :  for  I  came  not  to  judge 
the  world,  but  to  save  the  world. 

John  18:37.  Pilate  therefore  said  unto  him. 
Art  thou  a  king  then  ?  Jesus  answered.  Thou 
sayest  that  I  am  a  king.  To  this  end  was  I 
born,  and  for  this  cause  came  I  into  the 
world,  that  I  should  bear  witness  unto  the 
truth.  Every  one  that  is  of  the  truth  hear- 
eth  my  voice. 

Acts  5:31.  Him  hath  God  exalted  with  his 
right  hand  to  be  a  Prince  and  a  Saviour, 
for  to  give  repentance  to  Israel,  and  for- 
giveness of  sins. 

Acts  10:43.  To  him  give  all  the  prophets 
witness,  that  through  his  name  whosoever 
believeth  in  him  shall  receive  remission  of 
sins. 

Acts  26:23.  That  Christ  should  suffer,  (oul 
that  he  should  be  the  first  that  should  rise 
from  the  dead,  and  shoidd  shew  light  unto 
the  people,  and  to  the  Gentiles. 

Rom.  4:25.  Who  was  delivered  for  our 
offences,  and  was  raised  again  for  our  jus- 
tification. 

Roin.  5:6.  For  when  we  were  yet  without 
strength,  in  due  time  Christ  died  for  the 
ungodly.  7.  For  scarcely  for  a  I'ighteoua 
man  will  one  die:  yet  perad venture  for  a 


^Ql 


II 


JKISUS,  'IKE  ClllilST.— Names,  Appellations,  and  Titles  op. 


good  man  some  Avoiild  even  dare  to  die.  8. 
But  God  commendeth  his  love  toward  us, 
in  that,  while  we  wei*e  yet  sinnere,  Chi-ist 
died  for  us. 

Rom.  8:3.  For  what  the  law  could  not  do, 
in  that  it  was  weak  through  the  flesh,  God 
sending  his  own  Son  in  the  likeness  of  sinful 
flesh,  and  for  sin,  condenmed  sin  in  the 
flesh :  4.  That  the  righteoiisness  of  the  la^v 
might  be  fulhlled  in  us,  who  walk  not  after 
the  flesh,  but  after  the  Spirit. 

Rom.  10:4.  For  Christ  is  the  end  of  the  law 
for  righteousness  to  every  one  that  belie veth. 

Rom.  14:9.  Forto  this  end  Christ  both  died, 
and  rose,  and  revived,  that  he  might  be  Lord 
both  of  the  dead  and  living.  15.  Destroy 
not  him  with  thy  meat,  for  whom  Christ 
died. 

Rom.  15:8.  Now  I  say  that  Jesus  Christ 
was  a  minister  of  the  circumcision  for  the 
truth  of  God,  to  confirm  the  promises  ?»Yy^7e 
imto  the  fathers :  9.  And  that  the  Gentiles 
might  glorify  God  for  his  mercy;  as  it  is 
written,  For  this  cause  I  will  confess  to  thee 
^mong  the  Gentiles,  and  sing  unto  thy  name. 

2  Cor.  5:14.  For  the  love  of  Christ  con- 
straineth  us;  because  we  thus  judge,  that  if 
one  died  for  all,  •  then  were  all  dead  :  15.  And 
t/n(t  he  died  for  all,  that  they  which  live 
should  not  hencefoi-th  live  unto  themselves, 
but  unto  him  which  died  for  them,  and  rose 

again.  C  R.  v.  therefore  all  liied  ;] 

Gal.  1:3.  Grace  he  to  you  and  peace  from 
God  the  Father,  and  fhrm  our  Lord  Jesus 
Christ,  4.  Who  gave  himself  for  our  sins, 
that  he  might  deliver  us  from  this  present 
evil  world,  according  to  the  will  of  God  and 
our  Father : 

Gal.  4:4.  But  when  the  fulness  of  the  time 
was  come,  God  sent  forth  his  Son,  made  of 
a  woman,,  made  under  the  law,  5.  To  redeem 
them  that  were  under  the  law,  that  w^e 
might  receive  the  ado])tion  of  sons. 

E]^h.  4:10.  He  that  descended  is  the  same 
also  that  ascended  iip  far  above  all  heavens, 
that  he  might  fill  all  things. 

1  Tim.  1:15.  This  is  a  faithful  saying,  and 
worthy  of  all  acceptation,  that  Christ  Jesus 
came  into  the  world  to  save  sinners : 

Heb.  2:9.  But  we  see  Jesus,  who  was  made 
a  little  lower  than  the  angels  for  the  sufl'ering 
of  death,  crowned  with  glory  and  honour ; 
that  he  by  the  grace  of  God  should  taste 
death  for  every  man.  14.  Forasmuch  then  as 
the  children  are  partakers  of  flesh  and  blood, 
he  also  himself  likewise  took  part  of  the 
same ;  that  through  death  he  might  destroy 
him  that  had  the  power  of  death,  that  is, 
the  devil;  15.  And  deliver  them  who  through 
fear  of  death  were  all  their  lifetime  subject 
to  bondage.  18.  For  in  that  he  himself  hath 
suffered  being  tempted,  he  is  able  to  succour 
them  that  are  tempted. 

Heb.  9:26.  For  then  must  he  often  have 
suffered  since  the  foundation  of  the  world : 
but  now  once  in  the  end  of  the  Avorld  hath 
he  appeared  to  put  away  sin  by  the  sacri- 
fice of  himself. 


1  John  3:5.  And  ye  know  that  he  was 
manifested  to  take  away  our  sins;  and  in 
him  is  no  sin.  8.  For  this  purpose  the  Son 
of  God  was  manifested,  that  he  might  de- 
stroy the  works  of  the  devil. 

1  John  4:10.  Herein  is  love,  not  that  we 
loved  God,  but  that  he  loved  us,  and  sent 
his  Son  to  be  the  propitiation  for  our  sins. 

NAMES,  APPELLATIONS,  AND  TITLES 
OF:  Adam,  1  Cor.  15:45.  Advocate,  1  John, 
2:1.  Almighty,  Rev.  1:8.  Alpha  and  Omega, 
Rev.  1:8.  Amen,  Rev.  3:14.  Angel,  Gen. 
48:16;  Ex.  23:20,21.  Angel  of  his  presence, 
Isa.  63:9.  Anointed,  Psa.  2:2.  Apostle,  Heb. 
3:1.  Arm  of  the  Lord,  Isn..  51:9,10.  Author 
and  finisher  of  our  faith,  Heb.  12:2. 

Beginning  and  end  of  the  creation  of  God, 
Rev.  3:14;  22:13.  Beloved,  Eph.  1 :6.  Bishop, 
1  Pet.  2:25.  Blessed  and  only  Potentate,  1 
Tim.  6:15.  Branch,  Jer.  23:5;  Zech.  3:8.  Bread 
of  life,  John  6:48.  Bridegroom,  Matt.  9:15. 
Bright  and  moniing  star.  Rev.  22:16.  Bright- 
ness of  the  Father's  glory,  Heb.  1:3. 

Captain  of  the  Lord's  host,  Josh.  5:14. 
Captain  of  salvation,  Heb.  2:10.  Carpenter, 
Mark  6:3.  Carpenter's  son.  Matt.  13:55.  Chief 
Shepherd,  1  Pet.  5:4.  Chief  corner  stone, 
1  Pet.  2:6.  Chiefest  among  ten  thousand, 
Song  5:10.  Child,  Isa.  9:6;  Luke  2:27,43. 
Chosen  of  God,  1  Pet.  2:4.  Christ,  Matt.  1:16; 
Luke  9:20.  The  Christ,  Matt.  16:20;  Mark  14: 
61.  Christ,  a  King,  Luke  23:2.  Christ  Jesus, 
Acts  19:4;  Rom.  3:24;  8:1;  1  Cor.  1:2;  1  Cor. 
1:30;  Heb.  3:1;  1  Pet.  5:10,14.  Clu'ist  Jesus 
oiu-  Lord,  1  Tim.  1:12;  Rom.  8:39.  Christ  of 
God,  Luke  9:20.  Christ,  the  chosen  of  God, 
Luke  23:35.  Christ  the  Lord,  Luke  2:11; 
Christ  the  power  of  God,  1  Cor.  1:24.  Christ 
the  wisdom  of  God,  1  Cor.  1:24.  Christ,  the 
Son  of  God,  Acts  9:20.  «u-ist.  Son  of  tlie 
Blessed,  Mark  14:61.  Commander,  Isa.  55:4. 
Consolation  of  Israel,  Luke  2:25.  Corner 
stone,  Eph.  2:20.  Counsellor,  Isa.  9:6.  Cov- 
enant of  the  people,  Isa.  42:6. 

David,  Jer.  30:9.  Daysman,  Job  9:33. 
Dayspring,  Luke  1:78.  Day  star,  2  Pet,  1:19. 
Deliverer,  Rom.  1 1 :26.     i  Desire  of  all  nat  i(  ms. 

Hag.  2:7.     Door,  John  10:7.      ['  K.  v.  desirable  tliingsl 

Elect,  Isa.  42:1.  Emmanuel,  Isa.  7:14.  En- 
sign, Isa.  11:10.  Eternal  life,  1  John  5:20. 
Everlasting  Father,  Isa.  9:6. 

Faithful  and  True,  Rev.  19:11.  Faithful 
witness.  Rev.  1:5.  Faithful  and  true  wit- 
ness. Rev.  3:14.  Finisher  of  faith,  Heb.  12:2. 
First  and  last.  Rev.  1:17;  2:8;  22:13.  Fii-st 
begotten,  Heb.  1:6.  First  begotten  of  the 
dead.  Rev.  1'.6.  Firstborn,  PsiX.  89:27.  Foun- 
dati(jn,  Isa.  28:16.  Fountain,  Zech.  13:1. 
Forerunner,  Heb.  6i20.  Friend  of  siimers, 
Matt.  11:19. 

Gift  of  God,  John  4:10.  Glory  of  Israel, 
Luke  2:32.  God,  John  1:1.  God  blessed  for 
ever,  Rom.  9:5.  God  manifest  in  the  flesh, 
1  Tim.  3:16.  God  of  Israel,  the  Saviour,  Isa, 
45:15.  God  of  the  whole  earth,  Isa.  54:5. 
God  our  Saviour,  1  Tim.  2:3.  God's  dear 
Son,  Col.  1:13.  G(xi  Avith  us,  Matt.  1:23. 
Good  Master.  Matt.  19:16.     Governor,  Matt. 


703 


JKSUS,  THE  CHRIST.-" In  His  Name." 


2:6.      Great  shepherd  of   the  sheep,  Heb. 

13:20. 

Head  of  the  church.  Eph.  5:23.  Heir  of 
all  things,  Heb.  1:2.  High  priest,  Heb.  4:14. 
Head  of  every  man,  I  Cor.  11:3.  Head  of  the 
church,  Col.  1:18.  Head  of  the  cornei*,  Matt. 
21:42.  Holy  child  Jesus,  Acts  4:30.  Holy 
one,  Psa.  16:10;  Acts  3:14.  Holy  one  of  God. 
Mark  1:24.  Holy  one  of  Israel,  Isa.  41:14; 
54:5.  Holy  thing,  Luke  1:35.  Hope  [our], 
iTim.  1:1.     Horn  of  salvation,  Luke  1:69. 

I  Am,  John  8:58.  Image  of  God,  Heb.  1:3. 
Israel,  Isa.  49:3. 

Jehovah,  Isa.  40:3.  Jehovah's  fellow,  Zech. 
13:7.  Jesus,  Matt.  1:21.  Jesus  Christ,  Matt. 
1:1;  John  1:17;  17:3;  Acts  2:38;  4:10;  9:34;  10:36; 
16:18;  Rom.  1:1,3,6;  2:16;  5:15,17;  6:3;  1  Cor.  1: 
1,4;  1  Cor.  2:2;  2  Cor.  1:19;  4:6;  13:5;  Gal.  2:16; 
Phil.  1:8;  2:11;  1  Tim.  1:15;  Heb.  13:8:  1  John 
1:7;  2:1.  Jesus  Christ  our  Lord,  Rom.  1:3; 
6:11,23;  1  Cor.  1:9;  7:25.  Jesus  Christ  our 
Saviour,  Tit.  3:6.  Jesus  of  Nazareth,  Mark 
1:24;  Luke  24:19.  Jesus  of  Nazareth,  King 
of  the  Jews,  John  19:19.  Jesus,  the  King 
of  the  Jews,  Matt.  27:37.  Jesus,  the  Son  of 
God,  Heb.  4:14.  Jesus,  the  Son  of  Joseph, 
John  6:42.  Judge,  Acts  10:42.  Just  man, 
Matt.  27:19.  Just  one.  Acts  3:14;  7:52;  22:14. 
Just  person,  Matt.  27:24. 

King,  Matt.  21:5.  King  of  Israel,  John 
1:49.  King  of  the  Jews,  Matt.  2:2.  King  of 
saints,  Rev.  15:3.  King  of  kings,  1  Tim.  6:15; 
Rev.  17:14.  King  of  glory,  Psa.  24:7-10. 
King  of  Zion,  Matt.  21:5.  King  over  all  the 
earth,  Zech.  14:9. 

Lamb,  Rev.  5:6,8;  6:16;  7:9,10,17;  12:11;  Vi 
8,11;  14:1,4;  15:3;  17:14;  19:7,9;  21:9,14,22, 
23,27-  Lamb  of  God,  John  1:29.  La^v.c■■iver, 
Isa.  33:22.  Leader,  Isa.  55:4.  Life,  John  14: 
6.  Light,  John  8:12.  Light,  everlasting,  Isa. 
60:20.  Light  of  the  world,  John  8:12.  Light 
to  the  Gentiles,  Isa.  42:6.  Light,  tnie,  Jolm 
1:9.  Living  bread,  John  6:51.  Living  stone, 
1  Pet.  2:4.  Lion  of  the  tribe  of  Judah,  Rev, 
5:5.  Lord,  Rom.  1:3.  Lord  of  lords.  Rev.  17: 
14;  19:16.  Lord  of  all.  Acts  10:36.  Lord  our 
righteousness,  Jer.  23:6.  Lord  God  Almighty, 
Rev.  15:3.  Lord  from  heaven,  1  Cor.  15:47. 
Lord  and  Saviour  Jesus  Christ,  2  Pet. 
Ml;  3:18.  Lord  Christ,  Col.  3:24.  Lord 
Jesus,  Acts  7:59;  Col.  3:17;  1  Thess.  4:2. 
Lord  Jesus  Christ,  Acts  11:17;  16:31;  20: 
21;  Rom.  5:1,11;  13:14.  Lord  Jesus  Christ 
our  Saviour,  Tit.  1:4.  Lord  of  glory,  Jas. 
2:1.  Lord  of  Hosts,  Isa.  44:6.  Lord,  mighty 
in  battle,  Psa.  24:8.  Loixl  of  the  dead 
and  living,  Rom.  14:9.  Lord  of  the  sab- 
bath, Mark  2:28.  Lord  over  all,  Rom. 
10:12.  Lord's  Christ,  U\ke  2:26.  Lord, 
strong  and  mighty,  Psa.  24:8.  Lord,  the, 
our  righteousness,  Jer.  23:6.  Lord,  your 
holy  one,  Isa.  43:15.  Lord,  your  redeemer, 
Isa.  43:14. 

Man  Christ  Jesus,  1  Tim.  2:5.  Man  of  sor- 
rows, Isa.  53:3.  Master,  Matt.  23:8.  Medi- 
ator, 1  Tim.  2:5.  Messenger  of  the  cove- 
nant, Mai.  3:1 .  Messiah.  John  1 :41 .  Messiah 
the  Prince,  Dan.  9:25.    Mightv  God,  Isa.  9:6. 


Mighty  one  of  Israel,  Isa.  30:29.  Mighty 
one  of  Jacob,  Isa.  49:26.  Mighty  to  save, 
Isa.  63:1.  Minister  of  the  sanctuary,  Heb. 
8:2  Morning  star.  Rev.  22:16.  Most  holy, 
Dan.  9:24.     Most  mighty,  Psa.  45:3. 

Nazarene,  Matt.  2:23. 

Offspring  of  David,  Rev.  22:16.  Only  be- 
gotten, John  1:14.  Only  begotten  of  the  Fa- 
ther, John  1:14.  Only  begotten  Son,  John 
1:18.    Only  wise  God,  our  Saviour,  Jude  25. 

Passover,  1  Cor.  5:7.  Plant  of  renown, 
Ezek.  34:29.  Potentate,  1  Tun.  6:15.  Power 
of  God,  1  Cor.  1:24.  Physician,  Matt.  9:12. 
Precious  corner  stone,  Isa.  28:16.  Priest, 
Heb.  7:17.  Prince,  Act  5:31.  Prince  of  life. 
Acts  3:15.  Prince  of  peace,  Isa  9:6.  Prince 
of  the  kings  of  the  earth,  Rev.  1 :5.  Prophet, 
Deut.  18:15,18;  Matt.  21:11;  Luke  24:19.  Pro- 
pitiation, 1  John  2:2. 

Rabbi,  John  1:49.  Rabboni,  John  20:16. 
Ransom,  1  Tim.  2:6.  Redeemer,  Isa.  59:20. 
Resurrection  and  life,  John  11:25.  Redemp- 
tion, 1  Cor.  1:30.  Righteous  branch,  Jer.  23: 
5.  Righteous  .iudge,  2  Tim.  4:8.  Righteous 
servant,  Isa.  53:11.  Righteousness,  1  Cor.. 
1:30.  Rock,  1  Cor.  10:4.  Rock  of  offence,  1 
Pet.  2:8.  Root  of  David,  Rev.  5:5;  22:16. 
Root  of  Jesse,  Isa.  11:10.  Rose  of  Sharon, 
Song  2:1.    Ruler  in  Israel,  Mic.  5:2. 

Salvation,  Luke  2:30.      Sanctiflcation,  1 
Cor.  1:30.     Sanctuary,  Isa.  8:14.     Saviour. 
Luke  2:11.    Saviour,  Jesus  Christ,  2  Tim.  1: 
10;  Tit.  2:13;  2  Pet.  1:1.   Saviour  of  the  body, 
Eph.  5:23.    Saviour  of  the  world,  1  John  4: 
14.    Sceptre,  Num.  24:17.     Second  man,  1 
Cor.  15:47.    Seed  of  David,  2  Tim.  2:8.    Seed 
of  the  woman.  Gen.  3:15.    Servant,  Isa.  42 
1.     Servant  of  rulers,  Isa.  49:7.    Shepherd 
Mark  14:27.     Shepherd  and  bishop  of  souls, 
1  Pet.  2:25.      Shepherd,   chief,   1   Pet.  5:4 
Shepherd,   good,   John    10:11.      Shepherd 
great,  Heb.  13:20.    Shepherd  of  Israel,  Psa, 
80:1.    Shiloh,  Gen.  49:10.     Son  of  the  Fa 
ther,  2  John  3.    Son  of  God,  see  Jesus,  Son 
OF  God.    Son  of  Man,  see  Jesus,  Son  op 
Man.    Son  of  the  blessed,  Mark  14:61.    Son 
of  the  highest,  Luke  1:32.     Son  of  David, 
Matt.  9:27.    Star,  Num.  24:17.    Sun  of  right- 
eousness, Mai.  4:2.   Surety,  Heb.  7:22.  Stone, 
Matt.  21:42.    Stone  of  stumbling,  1  Pet.  2:8. 
Sure  fovmdation,  Isa.  28:16. 

Teacher,  John  3:2.  True  God,  1  John  5:20. 
Tnie  vine,  John  15:1.    Truth,  John  14:6. 

Unspeakable  gift,  2  Cor.  9:15. 

Very  Christ,  Acts  9:22.    Vine,  John  15:1. 

Way,  John  14:6.  Which  is,  which  was, 
which  is  to  come.  Rev.  1:4.  Wisdom,  Prov. 
8:12.  Wisdom  of  God,  1  Cor.  1:24.  Wit- 
ness, Isa.  55:4;  Rev.  1:5.  Wonderful,  Isa. 
9:6.  Word,  John  1:1.  Word  of  God,  Rev. 
19:13.    Word  of  life,  1  John  1:1. 

See  God,  Name  of. 

"IN  HIS  NAME."  1  Cor.  6:11;  Phil.  2:9; 
Col.  3:17;  Rev.  19:16.  To  be  confessed,  2 
Tim.  2:19.  Prayer,  John  14:13;  16:23,24,26; 
Eph.  5:20;  Col.  3:17;  Heb.  13:15.  Miracles 
performed.  Acts  3:6;  4:10;  19:13;  baptism. 
Matt.  28:19;  Acts  2:38.    Preaching,  Luke  24: 


704 


JESUS,  THE  CHRIST.— Obedience  of— Omnipotence  of. 


47.  Faith,  Matt.  12:21;  John  1:12;  2:23.  Re- 
mission of  sins,  Luke  2-4:47;  Acts  10.43;  1 
John  2:12.  Life,  John  20:31.  Salvation,  Acts 
4:12;  10:43. 

See  Intercession  of,  above ;  and  Priest- 
hood OP,  below. 

OBEDIEN'CE  OF:  Psa.  40:8.  I  delight  to 
do  thy  will,  O  my  God ;  yea,  thy  law  is 
within  my  heart. 

IsiX.  11:5,  Righteousness  shall  be  the  girdle 
of  his  loins,  and  faithfulness  the  girdle  of  his 
reins. 

Isa.  42:21.  The  Lord  is  well  pleased  for 
his  righteousness'  sake ;  he  will  magnify  the 
law,  and  make  it  honourable. 

Isa.  50:5.  The  Lord  God  hath  opened 
mine  ear,  and  I  was  not  rebellious,  neither 
turned  away  back.  G.  I  gave  my  back  to 
the  smiters,  and  my  cheeks  to  them  that 
plucked  off  the  hair:  I  hid  not  my  face  from 
shame  and  spitting. 

Matt.  3:15.  And  Jesus  answering  said 
unto  him.  Suffer  it  to  be  so  now :  for  thus 
it  becometh  us  to  fulfil  all  righteousness. 

Matt.  20:39.  O  my  Father,  if  it  be  possible, 
let  this  cup  pass  from  me :  nevertheless  not 
as  I  will,  but  as  thou  wilt.  42.  He  went 
away  again  the  second  time,  and  prayed, 
saying,  O  my  Father,  if  this  cup  may 
not  pass  away  from  me,  except  I  drink 
it,  thy  will  be  done.  Mark  14:36;  Luke 
22:42. 

Luke  2:49.  Wist  ye  not  that  I  must  be  •  about 

my  Father's  business  ?  I'  K-  V.  in  my  Katlier's  house l 

John  4:34.  Jesus  saith  unto  them,  My  meat 
is  to  do  the  will  of  him  that  sent  me,  and  to 
finish  his  work. 

John  5:30.  I  can  of  mine  own  self  do  noth- 
ing :  as  I  hear,  I  judge :  and  my  judgment 
is  just ;  because  I  seek  not  mine  own  will, 
but  the  will  of  the  Father  wliich  hath  sent 
me.  36.  But  I  have  greater  witness  than 
t/iat  of  John:  for  the  works  which  the  Fa- 
ther hath  given  me  to  finish,  the  same 
works  that  I  do,  bear  witness  of  me,  that  the 
Father  hath  sent  me, 

.  John  6:38.  For  I  came  down  from  heaven, 
not  to  do  mine  own  will,  but  the  will  of  him 
that  sent  me. 

John  7:18.  He  that  seeketh  his  glory  that 
sent  him,  the  same  is  true,  and  no  unright- 
eousness is  in  him. 

John  8:29.  I  do  always  those  things  that 
please  him.  46.  Which  of  you  convinceth 
me  of  sin?  55.  I  know  him,  and  keep  his 
saying. 

John  9:4.  I  must  work  the  works  of  him 
that  sent  me,  while  it  is  day:  the  night 
Cometh,  when  no  man  can  work. 

John  14:31.  But  that  the  world  may  knoAv 
that  I  love  the  Father;  and  as  the  Father 
gave  me  commandment,  even  so  I  do. 

John  15:10.  Even  as  I  have  kept  my 
Father's  commandments,  and  abide  in  his 
love. 

John  17:4.  I  have  glorified  thee  on  the 
earth :  I  have  finished  the  work  which  thou 
gavest  me  to  do. 


John  19:30.  When  Jesus  therefore  had  re- 
ceived the  vinegar,  he  siud.  It  is  finished; 
and  he  bowed  his  head,  and  gave  up  the 
ghost. 

Phil.  2:8.  And  being  found  in  fashion  as  a 
man,  he  humbled  himself,  and  became  obe- 
dient unto  death,  even  the  death  of  the 
cross. 

Heb.  5:8.  Though  he  were  a  Son,  yet 
learned  he  obedience  by  the  things  which 
he  suffered ; 

Heb.  10:7.  Then  said  I,  Lo,  I  come  (in  the 
volume  of  the  book  it  is  written  of  me)  to 
do  thy  will,  O  God,  8.  Above  when  lie  said. 
Sacrifice  and  offering  and  burnt  offerings 
and  offering  for  sin  thou  wouldest  not,  nei- 
ther hadst  pleasure  therein;  which  are  of- 
fered by  the  law;  9.  Then  said  he,  Lo,  I 
come  to  do  thy  will,  O  God, 

OMNIPOTENCE  OF :  Psa.  45:3.  Gird  thy 
sword  upon  thy  thigh,  0  iiiost  mighty,  with 
thy  glory  and  thy  majesty,  4.  And  in  thy 
majesty  ride  prosjierously  because  of  truth 
and  meekness  and  righteousness;  and  thy 
right  hand  shall  teach  thee  terrible  things, 
5,  Thine  arrows  are  sharp  in  the  heart  of 
the  king's  enemies ;  tc/iereby  the  people  fall 
under  thee. 

Psa.  110:3.  Thy  people  shall  be  willing  in 
the  day  of  thy  power, 

Isa.  9:6,  The  government  shall  be  upon 
his  shoulder :  and  his  name  shall  be  called 
Wonderful,  Counsellor,  The  mighty  God, 
The  everlasting  Father,  The  Prince  of 
Peace, 

Isa.  40:10.  Behold,  the  Lord  God  will  come 
with  strong  hand,  and  his  arm  shall  rule 
for  him :  behold,  his  reward  is  with  him, 
and  his  Avoi-k  before  him. 

Isa.  50:2.  Is  my  hand  shortened  at  all,  that 
it  cannot  redeem  ?  or  have  I  no  power  to  de- 
liver ?  behold,  at  my  rebuke  I  dry  up  the 
sea,  I  make  the  rivers  a  wilderness:  their 
fish  stinketh,  because  there  is  no  Avater,  and 
dieth  for  thirst.  3.  I  clothe  the  heavens  with 
blackness,  and  I  make  sackcloth  their  cov- 
ering.    V.  4. 

Isa,  63:1.  Who  is  this  that  cometh  from 
Edom,  with  dyed  garments  from  Bozrah  ? 
this  that  is  glorious  in  his  apparel,  travel- 
ling in  the  greatness  of  his  strength  ?  I  that 
speak  in  righteousness,  mighty  to  save. 

Matt.  8:3.  Jesus  put  forth  his  hand,  and 
touched  him,  saying,  I  will ;  be  thou  clean. 
And  immediately  his  leprosy  was  cleansed. 
16.  And  he  cast  out  the  spirits  with  his 
word,  and  healed  all  that  were  sick :  27. 
The  men  marvelled,  saying.  What  manner 
of  man  is  this,  that  even  the  winds  and  the 
sea  obey  him ! 

Matt.  10:1.  When  he  had  called  unto  hi}n 
his  twelve  disciples,  he  gave  them  power 
against  unclean  spirits,  to  cast  them  out, 
and  to  heal  all  manner  of  sickness  and  all 
manner  of  disease.     Mark  6:7;  Luke  9:1. 

Matt.  12:13.  Then  saith  he  to  the  man, 
Stretch  forth  thine  hand.  And  he  stretched 
it  forth ;  and  it  was  restored  whole  like  as 


(46) 


106 


JESUS,  THE  CHRIST. —Omnipresence  op— Omniscience  of. 


the  other.  28.  If  I  cast  out  devils  by  the 
Spirit  of  God,  then  the  kingdom  of  God  is 
come  unto  you.  29.  Or  else  how  can  one 
enter  into  a  strong  man's  house,  and  spoil 
his  goods,  except  he  first  bind  the  strong 
I  nai  1  ?  and  then  he  will  spoil  liis  house.  Mark 
:3:27;  Luke  11:20-22. 

Matt.  28:18.  Jesus  came  and  spake  unto 
them,  saying,  All  power  is  given  unto  me  in 
•leaven  and  in  earth. 

Luke  5:17.  The  power  of  the  Lord  was 
present  to  heal  them. 

John  2:19.  Jesus  answered  and  said  unto 
them,  Destroy  this  temple,  and  in  three 
days  I  will  raise  it  up. 

John  5:21.  As  the  Father  raiseth  up  the 
dead,  and  quickeneth  them;  even  so  the 
Son  quickeneth  whom  he  wiU.  28.  Marvel 
not  at  tliis :  for  the  hour  is  coming,  in  the 
which  all  that  are  in  the  graves  shall  hear 
his  voice,    29.  And  shall  come  forth ; 

John  10:17.  Therefore  doth  my  Father 
love  me,  because  I  lay  down  my  life,  that  I 
might  take  it  again.  18.  No  man  taketh  it 
from  me,  but  I  lay  it  down  of  myself.  I  have 
power  to  lay  it  down,  and  I  have  power  to 
take  it  again.  28.  I  give  unto  them  eternal 
life;  and  they  shall  never  perish,  neither 
shall  any  man  pluck  them  out  of  my  ha.nd. 

John  17:1.  These  words  spake  Jesus,  and 
lifted  up  his  eyes  to  heaven,  and  said. 
Father,  the  hour  is  come ;  glorify  thy  Son, 
that  thy  Son  also  may  glorify  thee :  2.  As 
thou  hast  given  him  i  power  over  all  flesh, 
that  he  should  give  eternal  life  to  as  many 
as  thou  hast  given  him.  ['  k.  v.  autiionty] 

Phil.  3:20.  ...  we  look  for  the  Saviour, 
the  Lord  Jesus  Christ :  21.  i  who  shall  change 
our  vile  body,  that  it  may  be  fashioned  like  unto  his 
glorious  body,  according  to  the  working  Avhere- 
by  he  is  able  even  to  subdue  all  things  unto 
himself. 

l'  R.  V.  who  sliall  fashion  anew  the  body  of  our  liuinilia- 
tion,  (hat  it  may  be  conformed  lo  the  liody  of 
his  glory] 

Col.  1:17.  And  he  is  before  all  things,  and 
by  him  all  things  consist. 

2  Thess.  1:9.  Who  shall  be  punished  with 
everlasting  destruction  from  the  presence  of 
the  Lord,  and  from  the  glory  of  his  power ; 

1  Tim.  6:16.  To  whom  be  honour  and 
power  everlasting. 

Heb.  1:3.  Who  bemg  the  brightness  of  hh 
glory,  and  the  express  unage  of  his  person, 
and  upholding  all  things  by  the  word  of  his 
power,  when  he  had  by  himself  purged  our 
sins,  sat  down  on  the  right  hand  of  the  Maj- 
esty-on  high ; 

Heb.  7:25.  Ho  is  able  also  to  save  them  to 
the  uttermost  tliat  come  unto  God  by  him, 

2  Pet.  1:16.  We  have  not  followed  cun- 
ningly devised  fables,  when  we  made  known 
unto  you  the  power  and  coming  of  our  Lord 
Jesus  Christ, 

Rev.  1:8.  I  am  Alpha  and  Omega,  the  be- 
ginning and  the  ending,  saith  the  Lord, 
which  is,  and  which  was,  and  which  is  to 
come,  the  Almighty. 

Rev.  3:7.   These  things  saith  he  that  is 


holy,  he  that  is  true,  he  that  hath  the  key 
of  David,  he  that  openeth,  and  no  man  shut 
teth ;  and  shutteth,  and  no  man  openeth ; 

Rev.  5:12.  Worthy  is  the  Lamb  that  was 
slain  to  receive  power,  and  riches,  and  wis- 
dom, and  strength,  and  honom-,  and  glory, 
and  blessing. 

See  Miracles  of. 

OMNIPRESENCE  OF :  Matt.  18:20.  Where 
two  or  three  are  gathered  together  in  my 
name,  there  am  I  in  the  midst  of  them. 

Matt.  28:20.  Lo,  I  am  with  you  alway,  even 
unto  the  end  of  the  world. 

John  3:13.  No  man  hath  ascended  up  to 
heaven,  but  he  that  came  down  from 
heaven,  even  the  Son  of  man  which  is  in 
heaven. 

Eph.  1:23.  Him  that  filleth  all  in  all. 

OMNISCIENCE  OF:  Prov.  8:14.  Counsel 
is  mine,  and  sound  wisdom:  I  am  under- 
standmg;  I  have  strength.  15.  Bymekmgs 
reign,  and  piinces  decree  justice.  10.  By  me 
princes  rule,  and  nobles,  even  all  the  judges 
of  the  earth. 

Isa.  11:2.  The  spirit  of  the  Lord  shall  rest 
upon  him,  the  spirit  of  wisdom  and  under- 
standing, the  S]:)mt  of  counsel  and  might, 
the  spirit  of  knowledge  and  of  the  fear  of 
the  Lord  ;  3.  And  shall  make  him  of  quick 
understanding  in  the  fear  of  the  Lord  :  and 
he  shall  not  judge  after  the  sight  of  his 
eyes,  neither  reprove  after  the  hearing  of 
his  ears : 

Isa.  50:4.  The  Lord  God  hath  given  me 
the  tongue  of  the  learned,  that  I  should 
know  how  to  speak  a  word  in  season  to  h  ha 
that  is  weary :  he  wakeneth  morning  by 
morning,  he  wakeneth  mine  ear  to  hear  as 
the  learned. 

Matt.  9:4.  And  Jesus  knowing  their 
thoughts  said.  Wherefore  think  ye  evil  in 
your  hearts  ? 

Matt.  11:27.  All  things  are  delivered  unto 
me  of  my  Father:  and  no  man  knoweth 
the  Son,  but  the  Father;  neither  knoweth 
any  man  the  Father,  save  the  Son,  and  he 
to  whomsoever  the  Son  will  reveal  hhn. 

Matt.  12:25.  And  Jesus  knew  their 
thoughts,  and  said  unto  them,  Every  king- 
dom divided  against  itself  is  brought  to  des- 
olation; and  every  city  or  house  divided 
against  itself  shall  not  stand: 

Matt.  13:54.  And  when  he  was  come  into 
his  own  country,  he  taught  them  in  their 
synagogue,  insomuch  that  they  were  aston- 
ished, and  said.  Whence  hath  this  man  this 
Avisdom,  and  these  mighty  works  ? 

Matt.  22:18.  But  Jesus  perceived  their 
wickedness,  and  said,  Why  tempt  ye  me,  ye 
hypocrites  ? 

Matt.  24:25.  Behold,  I  have  told  you  be- 
fore. 

Matt.  26:46.  Behold,  he  is  at  hand  that 
doth  betray  me.    Mark  14:42. 

Mark  2:8.  Immediately  Avhen  Jesus  per- 
ceived in  his  spirit  that  they  so  reasoned 
within  themselves,  he  said  unto  them.  Why 
reason  ye  these  things  in  your  hearts  ? 


706 


JESUS,  THE  CHRIST.— Parables  of. 


Mark  rii.'lO.  Jesus,  immediately  knowing 
in  himself  that  virtue  had  gone  out  of  him, 
turned  him  about  in  the  press,  and  said, 
Who  touched  my  clothes  ? 

Luke  2:40.  The  child  grew,  and  waxed 
strong  inspirit,  tilled  with  wisdom:  and  the 
grace  of  God  was  upon  him.  47.  And  all 
that  heard  him  were  astonished  at  his  un- 
derstanding and  answers.  52.  Jesus  in- 
creased in  wisdom  and  stature,  and  in 
favoiu"  with  God  and  man. 

Ijuke  5:22.  When  Jesus  perceived  their 
thoughts,  he  answering  said  imto  them, 
What  reason  ye  in  your  hearts  ? 

Luke  0:S.  He  knew  their  thoughts, 

lAike  9:46.  Then  there  arose  a  I'easoning 
among  them,  which  of  them  should  be 
greatest.  47.  Jesus,  perceiving  the  thought 
of  their  heart,  took  a  child,  and  set  him  by 
him,  48.  And  said  unto  them.  Whosoever 
shall  receive  this  child  in  my  name  receiv- 
eth  me :  and  whosoever  shall  receive  me  re- 
cei\'eth  him  that  sent  me:  for  he  that  is 
least  among  you  all,  the  same  shall  be  great. 

Luke  22: ICI.  When  ye  are  entered  into  the 
city,  there  shall  a  mail  meet  you,  bearing  a 
pitcher  of  water ;  follow  hira  into  the  house 
where  he  entereth  in.  11.  And  ye  shall  say 
unto  the  goodnian  of  the  house,  The  Master 
saith  unto  thee,  Where  is  the  guestchamber, 
Avhere  I  shall  eat  the  passover  with  my  dis- 
ciples? 12.  And  he  shall  shew  you  a  large 
upper  room  furnished :  there  make  ready. 
];].  And  they  Avent,  and  found  as  he  had 
said  unto  them :    Mark  14:13-15. 

John  1:48.  Nathanael  saith  unto  him. 
Whence  knoAvest  thou  me  ?  Jesus  answered 
and  said  unto  him.  Before  that  Philip  called 
thee,  when  thou  wast  under  the  fig  tree,  I 
saw  thee. 

John  2:24.  Jesus  did  not  commit  himself 
unto  them,  because  he  knew  all  tne)),  25. 
And  needed  not  that  any  should  testify  of 
man:  for  he  knew  wliat  was  in  man. 

John  3:32.  What  he  hath  seen  and  heard, 
that  he  testifieth ; 

J(ihn  4:16.  Jesus  saith  unto  her.  Go,  call 
thy  husband,  and  come  hither.  17.  The 
woman  answered  and  said,  I  have  no  hus- 
band. Jesus  said  unto  her.  Thou  hast  well 
said,  I  have  no  husband :  18.  For  thou  hast 
had  five  husbands ;  and  he  Avhom  thou  now 
hast  is  not  thy  husband :  in  that  saidst  thou 
truly.  10.  The  woman  saith  imto  him.  Sir, 
I  perceive  that  thou  ai't  a  pro^^het.  28.  The 
Avoman  then  left  her  waterpot,  and  went 
her  way  into  the  city,  and  saith  to  the  men, 
20.  Come,  see  a  nian,  which  told  me  all 
things  that  eA^er  I  did :  is  not  this  the  Christ  ? 

John  5:30.  I  can  of  mine  OAvn  self  do  noth- 
ing: as  I  hear,  I  judge:  and  my  judgment 
is  just;  because  I  seek  not  mine  own  Avill, 
but  the  Avill  of  the  Father  Avhich  hath  sent 
me.  42.  I  knoAV  you,  tliat  yc  haAe  not  the 
love  of  God  in  you. 

John  6:64.  Jesus  kneAV  from  the  beginning 
who  they  Avere  that  belieA^ed  not,  and  Avho 
should  betray  hira. 


John  8:16.  Yet  if  I  judge,  my  judgment  is 
true:  for  I  am  not  alone,  but  I  and  the 
Father  that  sent  me.     John  5:30. 

John  13:1.  Jesus  kneAv  that  his  hour  was 
come  that  he  should  depart  out  of  this  Avorld 
unto  the  Father,  3.  Jesus  knoAving  that 
the  Father  had  gi\'en  all  things  into  his 
hands,  and  that  he  was  come  from  God,  and 
Avent  to  God ;  10.  Jesus  saith  to  him,  .  .  . 
Ye  are  clean,  but  not  all.  11.  He  knew 
Avho  should  betray  him ;  therefore  said  he, 
Ye  are  not  all  clean. 

John  16:80.  Now  are  Ave  sure  that  thou 
knowest  all  things,  and  needest  not  that  any 
man  should  ask  thee :  32.  Behold,  the  hour 
oometh,  yea,  is  now  come,  that  ye  shall  be 
scattered,  every  man  to  his  own,  and  shall 
leaA^e  me  alone : 

John  17:1.  These  Avords  spake  Jesus,  and 
lifted  up  his  eyes  to  heaven,  and  said, 
Father,  the  hour  is  come ;  glorify  thy  Son, 
that  thy  Son  also  may  glorify  thee : 

John  18:4.  Jesus  therefore,  knoAving  all 
things  that  should  come  upon  him,  Avent 
forth,  and  said  imto  them,  Whom  seek 
ye? 

John  21:17.  Peter  .  .  .  said  unto  him, 
Lord,  thou  knowest  all  things ;  thou  know- 
est that  I  loA^e  thee. 

Acts  1:24.  They  prayed,  and  said.  Thou, 
Lord,  Avhich  knowest  the  hearts  of  all  men, 
shew  whether  of  these  two  thou  hast  chosen. 

Col.  2:3.  In  Avhom  are  hid  all  the  treas- 
ures of  Avisdom  and  knoAvledge. 

Rev,  2:18.  These  things  saith  the  Son  of 
God,  Avho  hath  his  eyes  like  unto  a  flame  of 
fire,  23.  All  the  churches  shall  knoAv  that 
I  am  he  Avhich  searcheth  the  reins  and 
hearts :  and  I  Avill  giA'e  unto  exery  one  of 
you  according  to  your  Avorks. 

'Rex.  5:5.  Behold,  the  Lion  of  the  tribe  of 
Juda,  the  Root  of  David,  hath  preA'ailed  to 
open  the  book,  and  to  loose  the  seven  seals 
thereof.  12.  Worthy  is  the  Lamb  that  Avas 
slain  to  receiA^e  poAver,  and  riches,  and 
wisdom, 

PARABLES  OF:  The  Avise  and  foolish 
builders.  Matt.  7:24-27;  Luke  6:47-49. 

Two  debtors,  Luke  7:41-47. 

The  rich  fool,  Luke  12:16-21. 

The  serA-ants  Avaiting  for  their  Lord,  Luke 
12:35-40. 

Barren  fig  tree,  Luke  13:6-9. 

The  sower.  Matt.  13:3-9,18-23;  Mark  4:1- 
9,14-20;  Luke  8:5-8,11-15. 

The  tares.  Matt.  13:24-30,36-43. 

Seed  gi'OAving  secretly,  Mark  4:26-29. 

Mustard  seed.  Matt.' 13:31,32;  Mark  4:30- 
32:  Luke  13:18,10. 

Leaven,  Matt.  13:33;  Luke  13:20,21. 

Hid  treasure.  Matt.  13:44. 

Pearl  of  great  price.  Matt.  13:45,46. 

DraAvnet,  Matt.  13:47-50. 

Unmerciful  serA-ant,  Matt.  18:23-35 

Good  Samaritan,  Luke  10:30-37. 

Friend  at  midnight,  Luke  11:5-8. 

Good  shepherd,  John  10:1-16, 

Great  supper,  Luke  14:15-24- 


707 


JESUS,  THE  CHRIST.— Perfections— Persecutions— Power — Prayers  of. 


Lost  sheep,  Luke  15:3-7;  Matt.  18:12-14. 

Lost  piece  of  money,  Luke  15:8-10. 

The  prodigal  and  his  brother,  Luke  15: 
11-32. 

The  unjust  steward,  Luke  16:1-9. 

Rich  man  and  Lazarus,  Luke  16:19-31. 

Impoi'tunate  widow,  Luke  18:1-8. 

Pharisee  and  publican,  Luke  18:9-14. 

Laborers  in  the  vineyard,  Matt.  20:1-16. 

The  pounds,  Luke  19:11-27. 

The  two  sons.  Matt.  21:28-32, 

Wicked  husbandmen.  Matt.  21:33-44; 
Mark  12:1-12;  Luke  20:9-18. 

Marriage  of  the  king's  son.  Matt.  22:1-14. 

Fig  tree  leafing.  Matt.  24:32;  Mark  13:28,29. 

Man  taking  a  far  journey,  Mark  13:34-37. 

Ten  virgins.  Matt.'  25:1-13. 

Talents,  Matt.  25:14-30. 

The  vine,  John  15:1-5. 

PASSION  OF :    See  Sufferings  of. 

PECCABILITY  OF :  See  Temptation  of. 

PERFECTIONS  OF:  Not  classified  under 
foregoing  topics :  Psa.  45:2.  Thou  art  fairer 
than  the  children  of  men :  grace  is  poured 
into  thy  lips : 

Isa.  11:5.  And  righteousness  shall  be  the 
girdle  of  his  loins,  and  faithfulness  the  gir- 
dle of  his  reins. 

Isa.  49:2.  And  he  hath  made  my  mouth 
like  a  sharp  sword;  in  the  shadow  of  his 
hand  hath  he  hid  me,  and  made  me  a  pol- 
ished shaft ;  in  his  quiver  hath  he  hid  me ; ' 

Isa.  53:9.  He  had  done  no  violence,  neither 
was  any  deceit  in  his  mouth. 

Ezek.  34:29.  I  will  raise  up  for  them  a 
plant  of  renown, 

Mic.  5:4.  He  shall  stand  and  feed  in  the 
strength  of  the  Lord,  in  the  majesty  of  the 
name  of  the  Lord  his  God ; 

Hag.  2:7.  And  I  will  shake  all  nations, 
and  the  i  desire  of  all  nations  shall  come  : 

[1  It.  V.  desirable  tliiiit,'s] 

Matt.  12:41.  Behold,  a  greater  than  Jonas 
is  here.   42.  A  greater  than  Solomon  is  heix*. 

Matt.  27:3.  Then  Judas,  which  had  be- 
trayed him,  when  he  saw  that  he  was  con- 
demned, repented  himself,  and  brought 
again  the  thirty  pieces  of  silver  to  the  chief 
priests  and  elders,  4.  Saying,  I  have  sinned 
in  that  I  have  betrayed  the  innocent  blood. 

Luke  3:16.  One  mightier  than  I  cometh, 
the  latchet  of  whose  shoes  I  am  not  worthy 
to  unloose.     Matt.  3:11;  Mark  1:7,8. 

Luke  23:41.  This  man  hath  done  nothing 
amiss. 

John  1:14.  We  beheld  his  glory,  the  glory- 
as  of  the  only  begotten  of  the  Father,  full  of 
grace  and  truth.  18.  The  only  begotten 
Son,  which  is  in  the  bosom  of  the  Father, 

John  5:30.  My  judgment  is  just ;  because 
I  seek  not  mine  own  Avill,  but  the  will  of  the 
Father  which  hath  sent  me.  34.  I  receive 
not  testimony  from  man.  41 .  I  receive  not 
honour  from  men. 

John  7:18.  He  that  speaketh  of  himself 
seeketh  his  own  glory :  but  he  that  seeketh 
his  glory  that  sent  him,  the  same  is  true, 
and  no  unrighteousness  is  in  him. 


Acts  13:28.  They  found  no  cause  of  death 
hi  him, 

1  Cor.  1:24.  Christ  the  power  of  God,  and 
the  wisdom  of  God. 

1  Cor.  15:45.  The  last  Adam  was  made  a 
quickening  spirit.  47,  The  second  man  is 
the  Lord  from  heaven. 

2  Cor.  1:19.  The  Son  of  God,  Jesus  Christ, 
.  .  .  was  not  yea  and  nay,  but  in  him  was 
yea. 

2  Cor.  4:4.  Chiist,  who  is  the  image  of 
God, 

2  Cor.  5:21.  For  he  hath  made  him  to  be 
sin  for  us,  who  knew  no  sin ;  that  we  might 
be  made  the  righteousness  of  God  in  hmi. 

2  Cor.  9:15.  Thanks  be  unto  God  for  his 
unspeakable  gift. 

Eph.  3:8.  That  I  should  preach  among  the 
Gentiles  the  unsearchable  riches  of  Christ ; 

Col.  1:19.  It  pleased  the  Father  that  in 
him  should  aU  fulness  dwell ; 

2  Thess.  3:3.  But  the  Lord  is  faithful,  who 
shall  stablish  you,  and  keep  yon  from  evil. 

2  Tim.  2:13.  He  abideth  faithful :  he  can- 
not deny  himself. 

Heb.  1:3.  Who  being  the  brightness  of  his 
glory,  and  the  express  image  of  his  person, 

Heb.  2:10.  For  it  became  him,  for  whom 
are  all  things,  and  by  whom  are  all  things, 
in  bringing  many  sons  unto  glory,  ifco  make 
the  captain  of  their  salvation  perfect  through 
sufferings. 

Heb.  3:2.  Who  Avas  faithful  to  him  that 
appointed  him, 

PERSECUTIONS  OF :  See  Persecutions. 

POWER  OF,  TO  FORGIVE  SINS:  Matt. 
9:2.  Jesus  seeing  their  faith  said  unto  the 
sick  of  the  palsy ;  Son,  be  of  good  cheer ;  thy 
sins  be  forgiven  thee.  6.  But  that  ye  may 
know  that  the  Son  of  man  hath  power  on 
earth  to  forgive  sins,  (then  saith  he  to  the 
sick  of  the  palsy,)  Arise,  take  up  thy  bed, 
and  go  unto  thine  house.  Mark  2:5,10;  Luke 
5:20,24. 

Luke  7:47.  Her  sins,  which  are  many,  are 
forgiven ;  for  she  loved  much :  48.  And  he 
said  unto  her,  Thy  sins  are  forgiven.  49. 
They  that  sat  at  meat  with  him  began  to 
say  within  themselves,  Who  is  this  that  f or- 
giveth  sins  also  ?  50.  He  said  to  the  woman, 
Thy  faith  hath  saved  thee ;  go  in  peace. 

Acts  5:31.  Him  hath  God  exalted  with  his 
right  hand  to  be  a  Prince  and  a  Saviour,  for 
to  give  repentance  to  Israel,  and  forgiveness 
of  sins. 

Col.  3:13.  As  Christ  forgave  you,  so  also 
do  ye. 

See  Divinity  of. 

PRAYERS  OF:  Matt,  11:25.  I  thank  thee, 
0  Father,  Lord  of  heaven  and  earth,  because 
thou  hast  hid  these  things  from  the  wise  and 
piaident,  and  hast  revealed  them  unto  babes. 
2Q.  Even  so,  Father :  for  so  it  seemed  good 
in  thy  sight. 

Matt.  14:23.  He  went  up  into  a  mountain 
apart  to  pray :  and  when  the  evening  was 
come,  he  was  there  alone.    Mark  6:46. 

Matt.  15:36,  And  he  took  the  seven  loaves  , 


708 


JESUS,  THE  CHRIST.  -Prayers  of. 


and  the  fishes,  and  gave  thanks,  and  brake 
thevi. 

Matt.  19:13.  Then  were  there  brought  unto 
him  Kttle  children,  that  he  should  put  his 
hands  on  theni,  and  pray : 

Matt.  2^:ZiS.  And  as  they  were  eating,  Je- 
sus took  bread,  and  blessed  it,  and  brake  it, 
and  gave  it  to  the  disciples,  and  said,  Take, 
eat;  this  is  my  body,  27.  And  he  took 
the  cu}),  and  gave  thanks,  [1  Cor.  11:24.] 
30.  Then  cometh  Jesus  with  them  unto  a 
]ilace  called  Gethsemane,  and  saitli  unto  the 
disciples,  Sit  ye  here,  Avhile  I  go  and  pray 
yonder.  39.  And  he  went  a  little  farther, 
and  fell  on  his  ftice,  and  prayed,  saying,  O 
my  Father,  if  it  be  possible,  let  this  cup  pass 
from  me :  nevertheless  not  as  I  will,  but  as 
thou  v:ilt.  42.  He  went  away  again  the 
second  time,  and  prayed,  saying,  O  my 
Father,  if  this  cup  may  not  pass  away  from 
me,  except  I  drink  it,  thy  will  be  done.  44. 
And  he  loft  them,  and  Avent  away  again,  and 
praved  the  thii'd  time,  saying  the  same 
words.     Mark.  14:32-39. 

Iklatt.  27:46.  Jesus  cried  with  a  loud  voice, 
saying,  Eli,  Eli,  lama  sabachthani  ?  That  is 
to  say.  My  God,  my  God,  why  hast  thou  for- 
saken me  ? 

Mark  1:35.  In  the  morning,  rising  up  a 
great  while  before  day,  he  went  out,  and 
departed  into  a  Solitary  place,  and  there 
prayed. 

Mark  6:41.  When  he  had  taken  the  five 
loaves  and  the  two  fishes,  he  looked  up  to 
heaven,  and  blessed,  and  brake  the  loaves, 

Luke  3:21.  Jesus  also  being  baptized,  and 
praying,  the  heaven  was  opened, 

Luke  5:16.  He  withdrew  himself  mto  the 
wilderness,  and  pi  ayed. 

Luke  6:12.  He  went  out  into  a  mountain 
to  pray,  and  continued  all  night  in  prayer 
to  God. 

Luke  9:18.  As  he  was  alone  praying,  his 
disciples  were  with  him :  2'i.  He  took  Pe- 
ter and  John  and  James,  and  went  up  into 
a  mountain  to  pray.  29.  And  as  he  prayed, 
the  fashion  of  his  countenance  was  altered, 
and  his  raiment  xcas  white  and  glistering. 

Luke  11:1.  As  he  was  praying  in  a  cer- 
tain place,  when  he  ceased,  one  of  his  disci- 
ples said  unto  hmi.  Lord,  teach  us  to  pray, 
as  John  also  taught  his  disciples. 

Luke  22:32.  I  have  prayed  for  thee,  that 
thy  faith  fail  not:  41.  And  he  was  with- 
dra^na  from  them  about  a  stone's  cast,  and 
kneeled  down,  and  prayed,  42.  Saying,  Fa- 
ther, if  thou  be  willing,  remove  this  cup 
from  nie:  nevertheless  not  my  Avill,  but 
thine,  be  done.  43.  Thei'e  appeared  an  an- 
gel unto  him  from  heaven,  strengthening 
him.  44.  Being  in  an  agony  he  prayed  more 
earnestly:  and  his  SAveat  A\^as  as  it  Avere 
great  drops  of  blood  falling  doAvn  to  the 
ground. 

Luke  23:34.  Then  said  Jesus,  Father,  for- 
giA'e  them ;  for  they  knoAV  not  Avhat  they  do. 
46.  When  Jesus  had  cried  AA'itli  a  loud  voice, 
he  said,  Father,  into  thy  hands  I  commend 


my  spirit :  and  having  said  thus,  he  gave  up 
the  ghost. 

John  11:41.  Jesus  lifted  up  Jiis  eyes,  and 
said,  Father,  I  thank  thee  that  thou  hast 
heard  me.  42.  And  I  kneAV  that  thou  hear- 
est  me  alAvays :  but  because  of  the  jieople 
Avhich  stand  by  I  said  it,  that  they  may  be- 
lie\^e  that  thou  hast  sent  me. 

John  12:27.  Noav  is  my  soid  troubled  ;  and 
Avhat  shall  I  say  ?  Father,  save  me  from  tjiis 
hour:  but  for  this  cause  came  I  unto  this 
hour.  28.  Father,  glorify  thy  name.  Then 
came  there  a  voice  from  heaven,  saying,  1 
have  both  glorified  it,  and  will  glorify  it 
again. 

John  17:1.  These  words  spake  Jesus,  and 
lifted  up  his  eyes  to  heaven,  and  said, 
Father,  the  hour  is  come  ;  glorify  thy  Son, 
that  thy  Son  also  may  glorify  thee :  2.  As 
thou  hast  giA'en  him  poAver  OA-or  all  flesh, 
that  he  should  give  eternal  life  to  as  many 
as  thou  hast  giA-en  him.  3.  And  this  is  life 
eternal,  that  they  might  knoAV  thee  the  only 
true  God,  and  Jesus  Christ,  Avhom  thou  hast 
sent.  4.  I  haA-e  glorified  thee  on  the  earth : 
I  haA^e  finished  the  AAork  Avhich  thou  gaAxst 
me  to  do,  5.  And  noAv,  O  Father,  glorify 
thou  me  AA^ith  thine  OAvn  self  with  the  glory 
Avhich  I  had  with  thee  before  the  Avorld  Avas. 
6.  I  haA^e  manifested  thy  name  unto  the  men 
AAhich  thou  gavest  me  out  of  the  AA^orld  : 
thine  they  Avere,  and  thou  gavest  them  me  ; 
and  they  haA-e  kept  thy  A\^ord.  7.  Noaa^  they 
liaA'e  knoAvn  that  all  things  AAdaatsoe\'er  thou 
hast  gi\'en  me  are  of  thee.  8.  For  I  haA-e 
giA^en  unto  them  the  Avords  Avliich  thou 
gav^est  me ;  and  they  haA-e  receiAcd  them, 
and  haA-e  knoAvn  surely  that  I  came  out 
from  thee,  and  they  haA-e  belie\'ed  that  thou 
didst  send  me.  9.  I  pray  for  them :  I  pray 
not  for  the  Avorld,  but  for  them  AA-hich  thou 
hast  giA-en  me ;  for  they  are  thine,  10.  And 
all  mine  are  thine,  and  thine  are  mine ;  and 
I  am  glorified  in  them.  11.  And  noAV  I  am 
no  more  in  the  Avorld,  but  these  are  in  the 
Avorld,  and  I  come  to  thee.  Holy  Father, 
keep  through  thine  OAvn  name  those  Avhom 
thou  hast  giA-eri  me,  that  thej-  may  be  one, 
as  Ave  arc.  12,  While  I  AA-as  AA-ith  them  in 
the  Avorld,  I  kept  them  in  thy  name :  those 
that  thou  gaA^est  me  I  luiA-e  kept,  and  none 
of  them  is  lost,  but  the  son  of  perdition ; 
that  the  scripture  might  be  fulfilled.  13. 
And  now  come  I  to  thee ;  and  these  things  I 
speak  in  the  Avorld,  that  thej-  might  haA-e 
my  joy  fulfilled  in  themselves.  14.  I  haA-e 
giA-en  them  thy  Avord ;  and  the  AA'orld  hath 
hated  them,  because  they  are  not  of  the 
A\-orld,  CA^en  as  I  am  not  of  the  Avorld.  15.  I 
pray  not  that  thou  sliouldest  take  them  out 
of  the  Avorld,  but  that  ihon  sliouldest  keep 
them  from  the  CA-il.  :iC>.  They  are  not  of  the 
Avorld,  eA'en  as  I  am  not  of  the  Avorld.  17. 
Sanctify  them  through  thy  truth :  thy  A\-ord 
is  truth.  18.  As  thou  hast  sent  me  into  the 
Avorld,  cA^en  so  haA-e  I  also  sent  them  into 
the  AA'orld.  19.  And  for  their  sjikes  I  sanctify 
myself,  that  they  also  might  be  sanctified 

09 


JESUS,  THE  CHRIST.— Preexistence  op. 


through  the  truth.  20.  Neither  pray  I  for 
these  alone,  but  for  thf  m  also  which  shall 
believe  on  me  through  their  word ;  21.  That 
they  all  may  be  one;  as  thou,  Father,  art 
in  me,  and  I  in  thee,  that  they  also  may  be 
one  in  us :  that  the  woi'ld  may  believe  that 
thou  hast  sent  me.  22.  And  the  glory  which 
thou  gavest  me  I  have  given  them;  that 
they  may  be  one,  even  as  we  are  one :  23. 
I  in  them,  and  thou  in  me,  that  they  may 
be  made  perfect  in  one ;  and  that  the  world 
may  know  that  thou  hast  sent  me,  and  hast 
loved  them,  as  thou  hast  loved  me.  24. 
Father,  I  will  that  they  also,  whom  thou 
hast  given  me,  be  with  me  where  I  am ;  that 
they  may  behold  my  glory,  which  thou  hast 
given  me:  for  thou  lovedst  me  before  the 
foundation  of  the  world.  25.  O  righteous 
Father,  the  world  hath  not  known  thee : 
but  I  have  known  thee,  and  these  have 
known  that  thou  hast  sent  me.  26.  And  I 
have  declared  unto  them  thy  name,  and  will 
declare  it:  that  the  love  Avherewith  thou 
hast  loved  me  may  be  in  them,  and  I  in 
them. 

Heb.  5:7.  Who  in  the  days  of  his  flesh, 
when  he  had  offered  up  prayers  and  suppli- 
cations with  strong  crying  and  tears  unto 
him  that  was  able  to  save  him  from  death, 
and  was  heard  in  that  he  feared ; 

See  Christ;  High  Priest;  Jesus,  Medi- 
ator. 

PREEXISTENCE  OF:  Gen.  1:26.  And 
G(jd  said.  Let  us  make  man  in  our  image, 
after  our  likeness :  and  let  them  have  do- 
minion over  the  fish  of  the  sea,  and  over 
the  fowl  of  the  air,  and  over  the  cattle,  and 
over  all  the  earth,  and  over  every  creeping 
thing  that  creepeth  upon  the  earth. 

Psa.  102:25.  Of  old  hast  thou  laid  the 
foundation  of  the  earth :  and  the  heavens 
are,  the  work  of  thy  hands.  26.  They  shall 
perish,  but  thou  shalt  endure :  yea,  all  of 
them  shall  wax  old  like  a  garment;  as  a 
vesture  shalt  thou  change  them,  and  they 
shall  be  changed :  27.  But  thou  art  the 
same,  and  thy  years  shall  have  no  end. 
with  Heb.  1:8-12. 

Prov.  8:22.  The  Lord  possessed  me  in  the 
beginning  of  his  way,  before  his  works  of 
old.  23.  I  was  set  up  from  everlasting,  from 
the  beginning,  or  ever  the  earth  was.  24. 
When  there  were  no  depths,  I  was  brought 
forth ;  when  there  were  no  fountains  abound- 
ing with  water.  25.  Before  the  mountains 
were  settled,  before  the  hills  was  I  brought 
forth :  26.  While  as  yet  he  had  not  made 
the  earth,  nor  the  fields,  nor  the  highest 
3art  of  the  dust  of  the  Avorld.  27.  When  he 
prepared  the  heavens,  I  was  there:  when 
le  set  a  compass  upon  the  face  of  the  depth: 
28.  When  he  established  the  clouds  above : 
when  he  strengthened  the  fountains  of  the 
deep :  29.  When  he  gave  to  the  sea  his  de- 
cree, that  the  waters  should  not  pass  his 
commandment :  when  he  appointed  the 
foundations  of  the  earth:  30.  Then  I  was 
by  him,  as  one  bi'ought  up  loith  him  :  and 


I  was  daily  his  delight,  rejoicing  always  be- 
fore him;  31.  Eejoicing  in  the  habitable 
part  of  his  earth ;  and  my  delights  tvere  with 
the  sons  of  men.  32.  Now  therefore  hearken 
unto  me,  O  ye  children :  for  blessed  are  they 
that  keep  my  ways.  33.  Hear  instruction, 
and  be  wise,  and  refuse  it  not.  34.  Blessed 
is  the  man  that  heareth  me,  watching  daily 
at  my  gates,  waiting  at  the  posts  of  my  doors. 
35.  For  Avhoso  findeth  me  findeth  life,  and 
shall  obtain  favour  of  the  Lord.  36.  But  he 
that  sinneth  against  me  wrongeth  his  own 
soul :  all  they  that  hate  me  love  death. 

John  1:1.  In  the  beginning  was  the  Word, 
and  the  Word  was  with  God,  and  the  Word 
was  God.  2.  The  same  Avas  in  the  beginning 
with  God.  3.  All  things  were  made  by  him ; 
and  without  him  was  not  any  thing  made 
that  was  made. 

John  3:13.  And  no  man  hath  ascended  up  to 
heaven,  but  he  that  came  down  f i-om  heaven, 
even  the  Son  of  man  which  is  in  heaven. 

John  6:62.  What  and  if  ye  shall  see  the 
Son  of  man  ascend  up  where  he  "vvas  before  ? 

John  8:56.  Your  father  Abraham  rejoiced 
to  see  my  day :  and  he  saw  it,  and  was  glad. 
57.  Then  said  the  Jews  unto  him,  Thou  art 
not  yet  fifty  years  old,  and  hast  thou  seen 
Abraham  ?  58.  Jesus  said  unto  them.  Verily, 
verily,  I  say  unto  you,  Before  Abraham  was, 
I  am. 

John  17:5.  And  now,  O  Father,  glorify 
thou  me  with  thine  own  self  with  the  glory, 
which  I  had  with  thee  before  the  world  Avas. 

Rom.  11:36.  For  of  him,  and  through  him, 
and  to  him,  are  all  things:  to  whom  he 
glory  for  ever. 

1  Cor.  8:6.  But  to  us  there  is  hut  one  God, 
the  Father,  of  Avhom  are  all  things,  and  aa'c 
in  hina;  and  one  Lord  Jesus  Christ,  by 
whom  are  all  things,  and  Ave  by  him. 

Phil.  2:5.  Let  this  mind  be  in  you,  which 
was  also  in  Christ  Jesus :  6.  Who,  being 
in  the  form  of  God,  thought  it  not  i r()))beiy 
to  be  equal  Avith  God:  7.  But  2 made  himself 
of  uo  reputation,  and  took  upon  liini  the.  form  of  a 
servant,  and  was  made  in  the  likeness  of 

men  :  IR-  v.  1  a  prize       2  emptied  hiniself ,  takini;] 

Col.  1:15.  Who  is  the  image  of  the  in- 
visible God,  the  firstborn  of  every  creature ;  J 
16.  For  by  him  Avei^e  all  things  created,  that 
ai'e  in  heaven,  and  that  are  in  earth,  visible 
and  invisible,  Avhether  they  he  thrones,  or 
dominions,  or  principalities,  or  poAvers :  all 
things  Avere  created  by  him,  and  for  him:  17. 
And  he  is  before  all  things,  and  by  him  all 
things  consist. 

Heb.  1:1.  God,  who  at  sundry  times  and 
in  divers  manners  spake  in  time  past  imto 
the  fathers  by  the  prophets,  2.  Hath  in 
these  last  days  spoken  unto  us  by  his  ^on, 
whom  he  hath  appointed  heir  of  all  things, 
by  Avhom  also  he  made  the  Avorlds ; 

Heb.  2:9.  But  we  see  Jesus,  Avho  Avas  made 
a  little  lower  than  tlie  angels  for  the  suffer- 
ing of  death,crowned  Avitli  glory  and  honour; 
that  he  by  the  grace  of  God  should  taste 
death  for  every  man.     14.  Forasmuch  then 


^10 


JESUS,  THE  CHRIST. — Prescience  of— Priesthood  of— Promises  of. 


as  the  children  are  partakers  of  flesh  and 
blood,  he  also  himself  likewise  took  part  of 
the  same;  that  through  death  he  might 
destroy  him  that  had  the  power  of  death, that 
is,  the  devil;  15.  And  deliver  them  Avho 
through  fear  of  death  avcm'o  all  their  lifetime 
subject  to  bondage.  l(j.  For  verily  he  took 
not  on  him  the  nature  of  angels;  but  he 
took  on  hhn  the  seed  of  Abraham. 

Rev.  4:11.  Thou  art  worthy,  O  Lord,  to 
receive  glory  and  honour  and  power:  for 
thou  hast  created  all  things,  and  for  thy 
pleasure  thej'  are  and  were  created. 

See  above,'^  Eternity  of,  Creator,  Incar- 
nation OF,  Omnipotence  of,  Omnipresence 
OF,  Omniscience  of. 

PRESCIENCE  OF:  See  Omniscience  of. 

rRlESTHOOl)  OF:  Appointed  and  called 
by  God,  Heb.  3:1,2;  5:4,5;  after  the  order  of 
Melcliizedek,  Psa.  110:4,  with  Heb.  5:6;  6:20; 
7:15,17;  superior  to  Aaron  and  the  Leviti- 
cal  priests,  Heb.  7:11,16,22;  8:1,2,6.  Conse- 
crated with  an  oath,  Heb.  7:20,21.  Has  an 
unchangeable  priesthood,  Heb.  7:23,28.  Is 
of  unblemished  purity,  Heb.  7:26,28;  faith- 
ful, Heb.  3:2.  Needed  no  sacrifice  for  him- 
self, Heb.  7:27. 

Offered  himself  a  sacrifice,  Heb.  9:14,26. 
His  sacrifice  superior  to  all  others,  Heb,  9:13, 
14,23.  Offered  sacrifice  but  once,  Heb.  7:27. 
Made  reconciliation,  Heb.  2:17.  Obtained  re- 
demption for  us,  Heb.  9:12.  Entered  into 
heaven,  Heb.  4:14;  10:12.  Sympathizes  with 
saints,  Heb.  2:18;  4:15.  Intercedes,  Heb.  7:25; 
9:24.  Blesses,  Num.  6:23-26,  with  Acts  3:26. 
On  his  throne,  Zech.  6:13.  Appointment  of, 
an  encouragement  to  steadfastness,  Heb. 
4:14. 

Typified:  Melchizedek,  Gen.  14:18-20. 
Aaron  and  his  sons,  Ex.  40:12-15. — Bible 
Text-Book. 

PROMISES  OF:  Prophetic:  Matt.  19:28. 
Ye  which  have  followed  nie,  in  the  regen- 
eration when  the  Son  of  man  shall  sit  in  the 
throne  of  his  glory,  ye  also  shall  sit  upon 
twelve  thrones,  judging  the  twelve  tribes  of 
Israel.  29.  And  every  one  that  hath  for- 
saken houses,  or  brethren,  or  sisters,  or 
father,  or  mother,  or  wife,  or  children,  or 
lands,  for  my  name's  sake,  shall  receive  an 
hundredfold,  and  shall  inherit  everlasting 
life. 

Mark  10:29.  And  Jesus  answered  and  said. 
Verily  I  say  unto  you.  There  is  no  man  that 
hath  left  house,  or  brethren,  or  sisters,  or 
father,  or  mother,  or  wife,  or  children,  or 
lands,  for  my  sake,  and  the  gospel's,  30. 
But  he  shall  receive  an  hundredfold  noAv  in 
this  time,  houses,  and  brethren,  and  sisters, 
and  mothers,  and  children,  and  lands,  with 
persecutions;  and  in  the  Avorld  to  come 
eternal  life.     Luke  18:29,30. 

Luke  22:29.  And  I  appoint  unto  you  a 
kingdom,  as  my  Father  hath  appointed  imto 
me ;  30.  That  ye  may  eat  and  drink  at  my 
table  in  my  kingdom,  and  sit  on  thrones 
judging  the  twelve  tribes  of  Israel. 

Luke  23:43.    And  Jesus  said  unto  him, 


Verily  I  say  unto  thee.  To  day  shalt  thou  be 
with  me  in  paradise. 

Luke  24:49.  And,  behold,  I  send  the  prom- 
ise of  my  Father  upon  you :  but  tarry  ye  in 
the  city  of  Jerusalem,  imtil  ye  be  endued 
with  power  from  on  high. 

Jolm  5:25.  Verily,  verily,  I  say  unto  you. 
The  hour  is  coming,  and  now  is,  when  the 
dead  shall  hear  the  voice  of  the  Son  of  God  : 
and  they  that  hear  shall  live.  2Q.  For  as 
the  Father  hath  life  in  himself ;  so  hath  he 
given  to  the  Son  to  have  life  in  himself ;  27. 
And  hath  given  him  authority  to  execute 
judgment  also,  because  he  is  the  Son  of 
man.  28.  Marvel  not  at  this :  for  the  hour 
is  coming,  in  the  which  all  that  are  in  the 
graves  shall  hear  his  voice,  29.  And  shall 
come  forth ;  they  that  have  done  good,  unto 
the  resurrection  of  life ;  and  they  that  have 
done  evil,  unto  the  resurrection  of  damna- 
tion. 

John  6:54.  Whoso  eateth  my  flesh,  and 
drinketh  my  blood,  hath  eternal  life ;  and  I 
will  raise  him  up  at  the  last  day.  57.  As 
the  living  Father  hath  sent  me,  and  I  live 
by  the  Father :  so  he  that  eateth  me,  even 
he  shall  live  by  me.  58.  This  is  that  bread 
which  came  down  from  heaven :  not  as 
your  fathers  did  eat  manna,  and  are  dead : 
he  that  eateth  of  this  bread  shall  live  for 
ever. 

John  7:39.  (But  this  spake  he  of  the  Spirit, 
which  they  that  believe  on  him  should  re- 
ceive :  for  the  Holy  Ghost  was  not  yet 
given ;  because  that  Jesus  was  not  yet  glo- 
rified.) 

John  12:25.  He  that  loveth  his  life  shall 
lose  it :  and  he  that  hateth  his  life  in  this 
world  shall  keep  it  unto  life  eternal.  26.  If 
any  man  serve  me,  let  him  follow  me ;  and 
where  I  am,  there  shall  also  my  servant  be : 
if  any  man  serve  me,  him  will  n^y  Father 
honour. 

John  14:16.  I  will  pray  the  Father,  and  he 
shall  give  you  another  Comforter,  that  he 
may  abide  with  you  for  ever ;  2Q.  But  the 
Comforter,  vnhich  is  the  Holy  Ghost,  whom 
the  Father  will  send  in  my  name,  he  shall 
teach  you  all  things,  and  bring  all  things  to 
your  remembrance,  Avhatsoever  I  have  said 
unto  you. 

John  15:26.  But  when  the  Comforter  is 
come,  whom  I  will  send  imto  you  from  the 
Father,  eveti  the  Spirit  of  truth,  which  pro- 
ceedeth  from  the  Father,  ho  shall  testify  of 
me:  27.  And  ye  also  shall  bear  witness, 
because  ye  have  been  with  me  from  the  be- 
ginning. 

John  16:7.  Nevertheless  I  tell  you  the 
truth;  It  is  expedient  for  you  that  I  go 
away :  for  if  I  go  not  away,  "the  Comforter 
will  not  come  unto  you  ;  but  if  I  depart,  I 
will  send  him  unto  you.  8.  And  when  he  is 
come,  he  will  reprove  the  woi-ld  of  sin,  and 
of  righteousness,  and  of  judgment :  9.  Of 
sin,  because  they  believe  not  on  me ;  10.  Of 
righteousness,  because  I  go  to  my  Father, 
and  ye  see  me  no  more ;    11.  Of  judgment, 


911 


JESUS,  THE  CHRIST.— Prophecies  Concerning,  Coming  of. 


because  the  prince  of  this  world  is  judged. 
12.  I  liave  yet  many  things  to  say  unto  you, 
but  ye  cannot  bear  them  now.  13.  Howbeit 
when  he,  the  Spirit  of  truth,  is  come,  he 
will  guide  you  into  all  truth :  for  he  shall 
not  speak  of  himself;  but  whatsoever  he 
shall  hear,  that  shall  he  speak :  and  he  will 
shew  you  things  to  come.  14.  He  shall  glo- 
rify me :  for  he  shall  receive  of  mine,  and 
shall  shew  it  unto  you.  15.  All  things  that 
the  Father  hath  are  mine  :  therefore  said  I, 
that  he  shall  take  of  mine,  and  shall  shew 
it  unto  you.  16.  A  little  while,  and  ye  shall 
not  see  me :  and  again,  a  little  while,  and 
ye  shall  see  me,  because  I  go  to  the  Father. 
20.  Verily,  verily,  I  say  unto  you,  That  ye 
shall  weep  and  lament,  but  the  world  shall 
rejoice :  and  ye  shall  be  sorrowful,  but  your 
sorrow  shall  be  turned  into  joy.  21.  A  wom- 
an when  she  is  in  travail  hath  sorrow,  be- 
crftise  her  hour  is  come :  but  as  soon  as  she 
is  delivered  of  the  child,  she  rememberetla 
no  more  the  anguish,  for  joy  that  a  man  is 
born  into  the  world.  22.  And  ye  now  there- 
fore have  sorrow :  but  I  will  see  you  again, 
and  your  heart  shall  rejoice,  and  your  joy 
no  man  taketh  from  you.  23.  And  in  that 
day  ye  shall  ask  me  nothing.  Verily,  veri- 
ly, I  say  unto  you,  Whatsoever  ye  shall  ask 
the  Father  in  my  name,  he  will  give  it  you. 
24.  Hitherto  have  ye  asked  nothing  in  my 
name :  ask,  and  ye  shall  receive,  that  your 
joy  may  be  full.  25.  These  things  have  I 
spoken  unto  you  in  proverbs :  but  the  time 
Cometh,  when  I  shall  no  more  speak  unto 
you  in  proverbs,  but  I  shall  shew  you  plain- 
ly of  the  Father,  2(5.  At 'that  day  ye  shall 
ask  in  my  name :  and  I  say  not  unto  you, 
that  I  will  pray  the  Father  for  you:  33. 
These  things  I  have  spoken  unto  you,  that 
in  me  ye  might  have  peace.  In  the  world 
ye  shall  have  tribulation:  but  be  of  good 
cheer ;  I  have  overcome  the  world. 

Acts  1:4.  And,  being  assembled  together 
with  them,  commanded  them  that  they 
should  not  depart  from  Jerusalem,  but  wait 
for  the  promise  of  the  Father,  which,  saith 
he,  ye  have  heard  of  me.  5.  For  John  truly 
baptized  with  water ;  but  ye  shall  be  baptized 
with  the  Holy  Ghost  not  many  days  hence. 
6.  When  they  therefore  were  come  to- 
gether, they  asked  of  him,  saying.  Lord, 
wilt  thou  at  this  time  restore  again  the  king- 
dom to  Israel  ?  7.  And  he  said  imto  them, 
It  is  not  for  you  to  know  the  times  or  the 
seasons,  which  the  Father  hath  pvit  in  his 
own  power.  8.  But  ye  shall  receive  power, 
after  that  the  Holy  Ghost  is  come  upon  you : 
and  ye  shall  be  witnesses  unto  me  both  in 
Jenisalem,  and  in  all  Judaea,  and  in  Samaria, 
and  imto  the  xittermo'^t  part  of  the  earth. 

rilOPHECIES  CONCKRNING:  Coming  OF: 
Gen.  3:15.  And  I  Mill  put  enmity  between 
thee  and  the  woman,  and  between  thy  seed 
and  hor  seed;  it  shnll  bruise  thy  head,  and 
thou  shalt  bruise  his  heel. 

Gen.  12:3.  In  thee  shall  all  families  of  the 
earth  be  blessed. 


Gen.  49:10.  The  sceptre  shall  not  depart 
from  Judah,  nor  a  lawgiver  from  between  his 
feet,  until  Shiloh  come;  and  unto  him  shall 
the  gathering  of  the  people  he. 

Deut.  32:18.  Of  the  Rock  tliat  begat  thee 
thou  art  unmindful,  and  hast  forgotten  God 
that  formed  thee. 

1  Sam.  2:10.  The  adversaries  of  the  Lord 
shall  be  broken  to  pieces ;  out  of  heaven 
shall  he  thunder  upon  them :  the  Lord  shall 
judge  the  ends  of  the  earth;  and  he  shall 
give  strength  unto  his  king,  and  exalt  the 
horn  of  his  anointed. 

Job  19:25.  For  I  know  that  my  redeemer 
liveth,  and  that  he  shall  stand  at  the  latter 
day  upon  the  earth : 

Psa.  21:5.  His  glory  is  great  in  thy  salva- 
tion: honour  and  majesty  hast  thou  laid 
upon  him.  6.  For  thou  hast  made  him  most 
blessed  for  ever:  thou  hast  made  him  ex- 
ceeding glad  with  thy  countenance.  7. 
For  the  king  trustelh  in  the  Lord,  and 
through  the  mercy  of  the  most  High  he  shall 
not  be  moved. 

Psa.  40:6.  Sacrifice  and  offering  thou  didst 
not  desire ;  mine  ears  hast  thou  opened :  burnt 
offering  and  sin  offering  hast  thou  not  re- 
quired. 7.  Then  said  I,  Lo,  I  come  :  m  the 
volume  of  the  book  it  is  written  of  me,  8. 
I  delight  to  do  thy  w  ill,  O  my  God  :  yea,  thy 
law  is  within  my  heart.  9.  I  have  preached 
righteousness  in  the  great  congregation :  lo, 
I  have  not  refrained  my  lips,  O  Lord,  thou 
knowest.  10.  I  have  not  hid  thy  righteous- 
ness within  my  heart ;  I  have  declared  thy 
faithfulness  and  thy  salvation :  I  have  not 
concealed  thy  lovingkindness  and  thy  truth 
from  the  great  congregation. 

Psa.  68:18.  Thou  hast  ascended  on  high, 
thou  hast  led  captivity  captive:  thou  hast 
received  gifts  for  men ; 

Psa.  118:22.  The  stone  which  the  builders 
refused  is  become  the  head  stone  of  the  cor- 
ner. 23.  This  is  the  Lord's  doing ;  it  is  mar- 
vellous in  our  eyes.  24.  This  is  the  day 
which  the  Lord  hath  made  ;  we  will  rejoice 
and  be  glad  in  it.  2^.  Blessed  be  he  that 
Cometh  in  the  name  of  the  Lord  :  we  have 
blessed  you  out  of  the  house  of  the  Lord. 

Isa.  11:1.  And  there  shall  come  forth  a  rod 
out  of  the  stem  of  Jesse,  and  a  Branch  shall 
grow  out  of  his  roots :  [Rom.  15:12.]  2.  And 
the  spirit  of  the  Lord  shall  rest  u^^on  him, 
the  spirit  of  Avisdom  and  understanding,  the 
spirit  of  counsel  and  might,  the  spirit  of 
knowledge  and  of  the  fear  of  tlie  Lord  ;  3. 
And  shall  make  him  of  quick  understand- 
ing in  the  fear  of  the  Lord  :  and  he  shall 
not  judge  after  the  sight  of  his  eyes,  neither 
reprove  after  the  hearing  of  his  ears :  4. 
But  with  righteousness  shall  he  judge  the 
poor,  and  reprove  with  equity  for  the  meek 
of  the  earth :  and  he  shall  smite  the  earth 
\v?th  the  rod  of  his  mouth,  and  with  the 
breath  of  his  lips  shall  he  slay  the  wicked. 
5.  And  righteousness  shall  be  the  girdle  of 
his  loins,  and  faithfvilness  the  girdle  of  his 
reins.     6.  The  wolf  also  shall  dwell  with  the 


712 


JESUS,  THE  CHRIST.— Prophecies  Concerning.  Coming  op. 


lamb,  and  the  leopard  shall  lie  down  -with 
the  kid;  and  the  calf  and  the  younj^  lion 
and  the  fatling  together;  and  a  little  child 
shall  lead  them.  7.  And  the  cow  and  the 
bear  shall  feed;  their  young  ones  shall  lie 
down  together :  and  the  lion  shall  eat  straw 
like  the  ox.  8.  And  the  sucking  child  shall 
play  on  the  hole  of  the  asp,  and  the  weaned 
child  shall  put  his  hand  on  the  cockatrice' 
den.  9.  They  shall  not  hurt  nor  destroy  in 
all  my  holy  mountain :  for  the  earth  sliall 
be  full  of  the  knowledge  of  the  Lord,  as  the 
waters  cover  the  sea.  10.  And  in  that  day 
there  shall  be  a  root  of  Jesse,  which  shall 
stand  for  an  ensign  of  the  people ;  to  it  shall 
tlie  Gentiles  seek :  and  his  rest  shall  be  glori- 
ous,    vs.  11-10. 

Isa.  28:10.  Therefore  thus  saith  the  Lord 
God,  Behold,  I  lay  in  Zion  for  a  foundation  a 
stone,  a  tried  stone,  a  precious  comer  stone, 
a  sure  foundation :  he  that  believeth  shall 
not  make  haste. 

Isii.  40:3.  The  voice  of  him  that  crieth  in 
the  wilderness,  Prepare  ye  the  way  of  the 
Lord,  make  straight  in  the  desert  a  highway 
for  our  God.  [Luke  3:4.]  11.  He  shall  feed 
his  flock  like  a  shepherd :  he  shall  gather  the 
lambs  with  his  arm,  and  carry  them  in  his 
bosom,  and  shall  gently  lead  those  that  ai'e 
with  young. 

Isii.  42:1.  Behold  mj  servant,  wliom  I  vip- 
hold ;  mine  elect,  in  wliom  my  soul  delight- 
eth ;  I  have  put  my  spirit  ii]ion  him :  he 
shall  bring  forth  judgment  to  the  Gentiles. 
2.  He  shall  not  cry,  nor  lift  up,  nor  cause  his 
voice  to  be  heard  in  the  street.  3.  A  bruised 
reed  shall  he  not  break,  and  the  smoking  flax 
shall  he  not  quench :  he  shall  bring  forth 
judgment  unto  truth.  4.  He  shall  not  fail 
nor  be  discouraged,  till  he  have  set  judgment 
in  the  earth :  and  the  isles  shall  wait  for  his 
law. 

Isa.  49:1.  Listen,  O  isles,  unto  me:  and 
hearken,  ye  people,  from  far;  The  Lord 
hath  called  me  from  the  Avomb ;  from  the 
bowels  of  mj^  mother  hath  he  made  mention 
of  my  name.  2.  And  he  hath  made  my 
moutii  like  a  sharp  sword  ;  in  the  shadow  of 
Ins  hand  hath  he  hid  me,  and  made  me  a 
])olished  shaft ;  in  his  quiver  hath  he  hid 
me;  3.  And  said  unto  me.  Thou  art  my 
servant,  O  Israel,  in  whom  I  will  be  glori- 
fied. 4.  Then  I  said,  I  have  laboured  in  vain, 
I  have  spent  my  strength  for  nought,  and  in 
vain :  yet  surely  my  judgment  is  with  the 
Lord,  and  my  Avork  with  my  God.  5.  And 
now,  saith  the  Lord  that  formed  me  from 
the  womb  to  l>e  his  servant,  to  bring  Jacob 
again  to  him.  Though  Israel  be  not  gathered, 
yet  shall  I  be  glorious  in  the  eyes  of  the  Lord, 
and  my  God  shall  be  my  strengtli.  0.  And 
he  said,  It  is  a  light  thing  that  thou  should- 
est  be  my  servant  to  raise  up  the  tribes  of 
Jacob,  and  to  restore  the  preseiwed  of  Israel : 
I  will  also  give  thee  for  a  light  to  the  Gen- 
tiles, that  thou  mayest  be  my  salvation  \mto 
the  end  of  the  earth.  7.  Thus  saith  the  Lord, 
the  Pedeemer  of  Israel,  and  his  Holy  One, 


to  him  whom,  man  despiseth,  to  him  whom 
the  nation  abhorreth,  to  a  sei'vant  of  rulers, 
Kings  shall  see  and  arise,  princes  also  shall 
worship,  because  of  the  Lord  that  is  faithful, 
and  the  Holy  One  of  Isi'ael,  and  he  shall 
choose  thee.  8.  Thus  saith  the  Lord,  In  an 
acceptable  time  have  I  heard  thee,  and  in  a 
day  of  salvation  have  I  helped  thee :  and  I 
will  preserve  thee,  and  give  thee  for  a  cov- 
enant of  the  people,  to  establish  the  earth, 
to  cause  to  inherit  the  desolate  heritages ;  9. 
That  thou  mayest  say  to  the  prisoners.  Go 
f oi-th ;  to  them  that  c/re  in  darkness,  Shew 
yourselves.  They  shall  feed  in  the  ways, 
and  their  pastures  sAc<//  he  in  all  high  places. 

10.  They  shall  not  hunger  nor  thirst ;  neither 
shall  the  heat  nor  sun  smite  them :  for  he 
that  hath  mercy  on  them  shall  lead  them, 
even  by  the  sjirings  of  water  shall  he  guide 
them.  11.  And  I  will  make  all  my  inoun- 
tains  a  way,  and  m\  highways  shall  be  ex- 
alted. 12.  Behold,  these  shall  come  from 
far :  and,  lo,  these  from  the  north  and  from 
the  west :  and  these  from  the  land  of  Sinim. 
vs.  13-20;  Isa.  53.     See  p.  743. 

Isa.  55:3.  Incline  your  ear,  and  come  un- 
to me  :  hear,  and  your  soul  shall  live ;  and 
I  will  make  an  everlasting  covenant  with 
you,  even  the  sure  mercies  of  David.  4.  Be- 
hold, I  have  given  him  /or  a  witness  to  the 
people,  a  leader  and  commander  to  the  peo- 
ple. 5.  Behold,  thou  shalt  call  a  nation  that 
thou  knowest  not,  and  nations  that  knew 
not  thee  sliall  run  vnito  thee  because  of  the 
Lord  thy  God,  and  for  the  Holy  One  of  Is- 
rael ;  for  he  hath  glorified  thee. 

Isa.  50:1.  Thus  saith  the  Lord,  Keep  ye 
judgment,  and  do  justice  :  for  my  salvation 
is  near  to  come,  and  my  lighteousness  to  be 
revealed. 

Isa.  59:10.  And  he  saw  that  there  icas  no 
man,  and  wondered  that  thei'e  was  no  in- 
tercessor: therefore  his  arna  brought  sal- 
vation imto  him ;  and  his  righteousness, 
it  sustained  him.  17.  For  he  put  on  right- 
eousness as  a  breastplate,  and  an  helmet  of 
salvation  upon  his  head ;  and  he  put  on  the 
garments  of  vengeance  for  clothing,  and 
was  clad  with  zeal  as  a  cloke.  18.  Accord- 
ing to  their  deeds,  accordingly  he  will  repay, 
fury  to  his  adversaries,  recompence  to  his 
enemies ;  to  the  islands  he  will  repay  rec- 
ompence. 20.  And  the  Redeemer  shall  come 
to  Zion,  and  imto  them  that  turn  from  trans- 
gression in  Jacob,  saith  the  Lord, 

Isa.  02:10.  Go  through,  go  through  the 
gates ;  prepare  ye  the  way  of  the  people ; 
cast  uj),  cast  up  the  highway;  gather  out 
the  stones ;  lift  up  a  standard  for  the  people. 

11.  Behold,  the  Lord  hath  proclaimed  unto 
the  end  of  the  world,  Say  ye  to  the  daughter 
of  Zion,  Behold,  thy  salvation  cometh  ;  be- 
hold, his  reward  is  with  him,  and  his  work 
before  him. 

Jer.  23:5.  Behold,  the  days  come,  saith  the 
Lord,  that  I  will  raise  \mt"o  David  a  right- 
eous Branch,  and  a  King  shall  reign  and 
prosper,   and  shall  execute  judgment  and 
13 


JESUS,  THE  CHRIST.— Prophecies  Concerning,  Coming  of. 


justice  in  the  earth.  6.  In  his  days  Judah 
shall  be  saved,  and  Israel  shall  dwell  safely : 
and  this  is  liis  name  whereby  he  shall  be 
called,  THE  LORD  OUR  RIGHTEOUS- 
NESS. 

Jer.  33:15.  In  those  days,  and  at  that  time, 
will  I  cause  the  Branch  of  righteousness  to 
grow  up  unto  David ;  and  he  shall  execute 
judgment  and  righteousness  in  the  land. 
16.  In  those  days  shall  Judah  be  saved,  and 
Jerusalem  shall  dwell  safely  :  and  this  is  t/te 
name  wherewith  she  shall  be  called.  The 
Lord  our  righteousness.  17.  For  thus  saith 
the  Lord  ;  David  shall  never  want  a  man  to 
sit  upon  the  throne  of  the  house  of  Israel ; 
18.  Neither  shall  the  priests  the  Levites 
want  a  man  before  me  to  offer  burnt  offer- 
ings, and  to  kindle  meat  offerings,  and  to 
do  sacrifice  continually. 

Dan.  7:13.  I  saw  in  the  night  visions,  and, 
behold,  one  like  the  Son  of  man  came  with 
the  clouds  of  heaven,  and  came  to  the  An- 
cient of  days,  and  they  brought  him  near 
before  him.  14.  And  there  was  given  him 
dominion,  and  glory,  and  a  kingdom,  that 
all  people,  nations,  and  languages,  should 
serve  liini:  his  dominion  is  sa\  everlasting 
dominion,  which  shall  not  pass  away,  and 
his  kingdom  that  Avhich  shall  not  be  de- 
stroyed. 

Dan.  9:24.  Seventy  weeks  are  determined 
upon  thy  people  and  upon  thy  holy  city,  to 
finish  the  transgression,  and  to  make  an  end 
of  sins,  and  to  make  reconciliation  for  iniq- 
uity, and  to  bring  in  everlasting  righteous- 
ness, and  to  seal  up  the  vision  and  proph- 
ecy, and  to  anoint  the  most  Holy.  25.  Know 
thei'efore  and  understand,  that  from  the  go- 
ing forth  of  the  connnandment  to  restore 
and  to  build  Jerusalem  unto  the  Messiah 
the  Prince  shall  be  seven  w^eeks,  and  three- 
score and  two  weeks:  the  street  shall  be 
built  again,  and  the  wall,  even  in  troublous 
times.  26.  And  after  threescore  and  two 
weeks  shall  Messiah  be  cut  off,  but  not  for 
himself :  and  the  people  of  the  prince  that 
shall  come  shall  destroy  the  city  and  the 
sanctuary;  and  the  end  thereof  shall  he 
with  a  flood,  and  unto  the  end  of  the  war 
desolations  are  determined.  27.  And  he 
shall  confirm  the  covenant  with  many  for 
one  week  :  and  in  the  midst  of  the  week  he 
shall  cause  the  sacrifice  and  the  oblation  to 
cease,  and  for  the  overspreading  of  abomi- 
nations he  shall  make  it  desolate,  even  un- 
til the  consummation,  and  that  determined 
shall  be  poured  upon  the  desolate. 

Hag.  2:7.  And  I  will  shake  all  nations, 
and  the  uiesirt-  of  all  nations  shall  come:  and 
I  will  fill  this  house  Avith  glory,  saith  tlie 

Lord  of  hosts.  ['  U.  v.  ilesiraWe  tilings) 

Zech,  3:8.  Hear  now,  O  Joshua  the  high 
priest,  thou,  and  thy  fellows  that  sit  before 
thee :  for  they  are  men  Avondered  at :  for, 
behold,  I  will  bring  forth  my  servant  the 
BRANCH. 

Zech.  9:9.  Rejoice  greatly,  O  daughter  of 
Zion ;  shout,  O  daughter  of  Jerusalem :  be- 


hold, thy  King  cometh  unto  thee  :  he  is  just, 
and  having  salvation ;  lowlj?-,  and  riding  up- 
on an  ass,  and  upon  a  colt  the  foal  of  an 
ass. 

Zech.  13:1.  In  that  day  there  shall  be  a 
fountain  opened  to  the  house  of  David  and 
to  the  inhabitants  of  Jerusalem  for  sin  and 
for  uncleanness. 

Mai.  3:1.  Behold,  I  will  send  my  messen- 
ger, and  he  shall  prepare  the  w^ay  before 
me :  and  the  Lord,  whom  ye  seek,  shall 
suddenly  come  to  his  temple,  even  the  mes- 
senger of  the  covenant,  whom  ye  delight 
in :  behold,  he  shall  come,  saith  the  Lord  of 
hosts.  2.  But  Avho  may  abide  the  day  of 
Ills  coming  ?  and  avIio  shall  stand  Avhen  he 
appeareth  I  for  he  is  like  a  refiner's  fire,  and 
like  fullers'  sope :  3.  And  he  shall  sit  as  a 
refiner  and  purifier  of  silver :  and  he  shall 
purify  the  sons  of  Levi,  and  purge  them  as 
gold  and  silver,  that  they  may  ofter  unto  the 
Lord  an  offering  in  righteousness. 

Mai.  4:2.  But  unto  you  that  fear  my  name 
shall  the  Sun  of  I'ighteousness  arise  Avith 
healing  in  his  Avings  ;  and  ye  shall  go  forth, 
and  groAv  up  as  cah-es  of  the  stall. 

Matt.  1:20.  But  Avhile  he  thought  on  these 
things,  behold,  the  angel  of  the  Lord  ap- 
peared unto  him  in  a  dream,  saying,  Joseph, 
thou  son  of  Da\"id,  fear  not  to  take  mito 
thee  Mary  thy  Avif e :  for  that  Avhich  is  con- 
ceived in  her  is  of  the  Holy  Ghost.  21.  And 
she  shall  bring  forth  a  son,  and  thou  shalt 
call  his  name  JESUS  :  for  he  shall  saA^e  his 
13eople  from  their  sins.  22.  Noav  all  this 
was  done,  that  it  might  be  fulfilled  Avhicli 
Avas  spoken  of  the  Lord  by  the  prophet,  say- 
ing, 23.  Behold,  a  Aurgin  shall  be  Avith 
child,  and  shall  bring  forth  a  son.  and  they 
shall  call  his  name  Emmanuel,  Avhich  being 
interpreted  is,  God  Avith  us. 

Luke  1:26.  And  in  the  sixth  month  the 
angel  Gabriel  AA^as  sent  from  God  imto  a 
city  of  Galilee,  named  Nazareth,  27.  To  a 
virgin  espoused  to  a  man  AA^hose  name  aa' as 
Joseph,  of  the  house  of  DaAud ;  and  the 
Aargin's  name  was  Mary.  28.  And  the 
angel  came  in  unto  her,  and  said,  Hail,  th  oic 
that  art  highly  favoured,  the  Lord  is  with 

thee  :   '  blessed  art  thou  among  women.      29.    And 

Avhen  she  saw  hi?n,  she  Avas  troubled  at 
his  saj'ing,  and  cast  in  her  mind  Avhat 
manner  of  salutation  this  should  be.  30. 
And  the  angel  said  unto  her,  Fear  not, 
Mary :  for  thou  hast  found  favour  Avith  God. 
31.  And,  behold,  thou  shalt  conceiA-e  in 
thy  Avomb,  and  bring  forth  a  son,  and 
shalt  call  his  name  JESUS.  32.  He  shall  be 
great,  and  shall  be  called  the  Son  of  the 
Highest ;  and  the  Lord  God  shall  giA^e  unto 
him  the  throne  of  his  father  DaAid :  33.  And 
he  shall  reign  OA^er  the  house  of  Jacob  for 
CA'er ;  and  of  his  kingdom  there  shall  be  no 
end.  34.  Then  said  Mary  imto  the  angel, 
HoAV  shall  this  be,  seeing  I  knoAV  not  a  man  ? 
35.  And  the  angel  ansAvered  and  said  unto 
her,  The  Holy  Ghost  shall  come  upon  thee, 
and  the  poAver  of  the  Highest  shaU  OA^er- 
14 


JESUS,  TlIK  CIIKIST.— Future  Glory  and  Power  op. 


shadow  thee  :  therefore  also  that  holy  thing 
wliieh  shall  be  boru  of  thee  shall  be  called 
the  Son  of  God.  oC.  And,  behold,  thy  cousin 
Elisabeth,  she  hath  also  conceived  a  son  in 
her  old  age:  and  this  is  the  sixth  month 
with  her,  wIkj  was  called  barren.  37.  Ft)r 
Avith  God  nothing  shall  be  impossible.  41. 
And  it  came  to  pass,  that,  when  Elisabeth 
h(\ird  the  salutation  of  Mary,  the  babe  leaped 
in  her  womb  ;  and  Elisabeth  was  filled  Avith 
the  Holy  Ghost:  42.  And  she  spake  out 
with  a  loud  voice,  and  said,  Blessed  ari  thou 
among  Avomen,  and  blessed  is  the  fruit  of 
thy  womb.  43.  And  whence  /.s  this  to  me, 
that  the  mother  of  my  Lord  should  come  to 
me  ?  44.  For,  lo,  as  soon  as  the  voice  of  thy 
salutation  sounded  in  mine  ears,  the  babe 
leaped  in  my  womb  for  joy.  45.  And  blessed 
/.s  she  that  believed  :  for  there  shall  be  a  per- 
formance of  those  things  which  were  told 
her  from  the  Lord.  l'  tmuttea  m  u.  v.i 

Luke  2:26.  And  it  was  revealed  unto  him 
by  the  Holy  Ghost,  that  he  should  not  see 
death,  before  he  had  seen  the  Lord's  Christ. 
31.  Which  thou  hast  prepared  before  the 
face  of  all  people ;  32.  A  light  to  lighten 
the  Gentiles,  and  the  glory  of  thy  i)eople  Is- 
rael. 34.  And  Simeon  blessed  them,  and 
said  imto  Mary  his  mother,  Behold,  this 
c/i  lid  is  set  for  the  falling  and  rising  again 
of  many  in  Israel ;  and  for  a  sign  Avhich  shall 
be  spoken  against ;  35.  (Yea,  a  sword  shall 
pierce  through  thy  own  soul  also,)  that  the 
thoughts  of  many  hearts  may  l)e  revealed. 
38.  And  she  coming  in  that  instant  gave 
thanks  likeAvise  unto  the  Lord,  and  spake 
of  him  to  all  them  that  looked  for  redemp- 
tion in  Jerusalem. 

John  8:56.  Your  father  Abraham  rejoiced 
to  see  my  day :  and  he  saw  it,  and  was 
glad. 

Acts  3:22.  For  Moses  truly  said  unto  the 
fathers,  A  Prophet  shall  the  Lord  your  God 
I'aise  up  unto  you  of  your  brethren,  like  un- 
to me  ;  him  shall  ye  hear  in  all  things  what- 
soever he  shall  say  unto  you.  23,  And  it 
shall  come  to  pass,  tliat  every  soul,  which 
will  not  hear  that  Prophet,  shall  be  destroyed 
from  among  the  people.  24.  Yea,  and  all 
the  prophets  from  Samuel  and  those  that 
follow  after,  as  many  as  have  spoken,  have 
likeAvise  foretold  of  these  days, 

Rom.  1:2.  (Which  he  had  promised  afore 
by  his  prophets  ia  the  holy  scriptures,)  3. 
Concerning  his  Son  Jesus  Christ  our  Lord. 

Heb.  7:16.  Who  is  made,  not  after  the  law 
of  a  carnal  commandment,  but  after  the 
power  of  an  endless  life. 

Heb.  10:9.  Then  said  he,  Lo,  I  come  to  do 
thy  will,  O  God.  He  taketh  away  the  first, 
that  he  may  establish  the  second. 

See  Jesus,  Kingdom  of.  Prophecies  Con- 
cerning; Church,  Prophecies  Concerning. 

Prophecies  Concerning  the  Future 
Glory  and  Power  of:  Mark  14:62.  And 
Jesus  said,  I  am :  and  ye  shall  see  the  Son 
of  man  sitting  on  the  right  hand  of  power, 
and  coming  in  the  clouds  of  heaven. 


1  Pet.  3:22.  Who  is  gone  into  heaven,  and 
is  on  the  right  hand  of  God ;  angels  and 
authorities  and  powers  being  made  subject 
unto  him. 

Jude  14.  Behold,  the  Lord  cometh  with 
ten  thousand  of  his  saints,  15.  To  execute 
judgment  upon  all,  and  to  convince  all  that 
are  ungodly  among  them  of  all  their  un- 
godly deeds  which  they  have  ungodly  com- 
mitted, and  of  all  their  hard  sj^eeches  which 
ungodly  sinners  have  spoken  against  him. 

Rev.  1:5,  Jesus  Christ,  7/: ho  is  the  faithful 
witness,  a?id  the  first  begotten  of  the  dead, 
and  the  prince  of  the  kings  of  the  earth. 
Unto  him  that  loved  us,  and  washed  us  from 
our  sins  in  his  own  blood,  6.  And  hath 
made  us  kings  and  priests  unto  God  and  his 
Father ;  to  liim  be  glory  and  dominion  for 
ever  and  ever.  Amen.  7.  Behold,  he  com- 
eth with  clouds;  and  every  eye  shall  see 
him,  and  they  also  which  pierced  him :  and 
all  kindreds  of  the  earth  shall  wail  because 
of  him.  18.  I  am  he  that  liveth,  and  Avas 
dead ;  and,  behold,  I  am  aliA^e  for  eA^eraiore, 
Amen;  and  have  the  keys  of  hell  and  of 

Rev.  2:23.  I  Avill  kill  her  children  Avith 
death ;  and  all  the  churches  shall  knoAv  that 
I  am  he  w^hich  searcheth  the  reins  and 
hearts :  and  I  Avill  give  unto  eA'ery  one  of 
you,  according  to  your  works. 

Rev,  3:7.  These  tilings  saith  he  that  is  holy, 
he  that  is  true,  he  that  hath  the  key  of 
David,  he  that  openeth,  and  no  man  shut- 
teth ;  and  shutteth,  and  no  man  openeth  ; 
14.  These  things  saith  the  Amen,  the  faith- 
ful and  true  Avitness,  the  beginning  of  the 
creation  of  God ;  21.  To  him  that  OA-er- 
cometh  Avill  I  grant  to  sit  Avith  me  in  my 
throne,  eA-en  as  I  also  OA^ercame,  and  am  set 
doAvn  Avith  my  Father  in  his  throne,  Isa, 
22:22, 

Rev.  5.5.  The  Lion  of  the  tribe  of  Juda, 
the  Root  of  David,  hath  prevailed  to  open  the 
book,  and  to  loose  the  se\^en  seals  thereof. 
12.  Worthy  is  the  Lamb  that  Avas  slain  to 
receive  poAver,  and  riches,  and  Avisdom,  and 
strength,  and  honour,  and  glory,  and  bless- 
ing. 

ReA'.  6.16.  And  said  to  the  mountains  and 
rocks.  Fall  on  us,  and  hide  us  from  the  face 
of  him  that  sitteth  on  the  throne,  and  from 
the  Avrath  of  the  Lamb :  17.  For  the  great 
day  of  his  Avrath  is  come ;  and  Avho  shall  be 
able  to  stand  ? 

ReA^  7:9.  After  this  I  beheld,  and,  lo,  a 
great  multitude,  Avhich  no  man  could  num- 
ber, of  all  nations,  and  kindreds,  and  people, 
and  tongues,  stood  before  the  throne,  and 
before  the  Lamb,  clothed  Avith  Avhite  robes, 
and  palms  in  their  hands;  10.  And  cried 
Avith  a  loud  A^oice,  saying.  Salvation  to  our 
God  Avhich  sitteth  upon  the  throne,  and  imto 
the  Lamb.  11.  And  all  the  angels  stood 
round  about  the  throne,  and  about  the  elders 
and  the  four  beasts,  and  fell  before  the 
throne  on  their  faces,  and  Avorshipped  God, 
12,  Saying,  Amen :  Blessing,  and  glory,  and 


715 


JESUS,  THE  CHRIST.— Prophet- Received. 


wisdom,  and  thanksgiving,  and  honour,  and 
power,  and  might,  he  unto  our  God  for  ever 
and  ever.  Amen.  13.  And  one  of  the 
elders  answered,  saying  unto  me,  What  are 
these  which  are  arrayed  in  white  robes? 
and  whence  came  they?  14.  And  I  said 
unto  him,  Sir,  thou  knowest.  And  he  said 
to  me,  These  are  they  whicii  came  out  of 
great  tribulation,  and  have  washed  their 
robes,  and  made  them  white  in  the  blood  of 
the  Lamb.  15.  Therefore  are  they  before 
the  throne  of  God,  and  serve  him  day  and 
night  in  his  temple :  and  he  that  sitteth  on 
the  throne  shall  dwell  among  them.  16. 
They  shall  hunger  no  more,  neither  thirst  any 
more  ;  neither  shall  the  sun  light  on  them, 
nor  any  heat.  17.  For  the  Lamb  which  is 
in  the  midst  of  the  throne  shall  feed  them, 
and  shall  lead  them  unto  living  fountains  of 
waters :  and  God  shall  Avipe  away  all  tears 
from  their  eyes. 

Rev.  11:15.  The  kingdoms  of  this  world 
are  become  the  kingdoms  of  our  Lord,  and 
of  his  Christ ;  and  he  shall  reign  for  ever 
and  ever. 

Eev.  12:10.  Now  is  come  salvation,  and 
strength,  and  the  kingdom  of  our  God,  and 
the  power  of  his  Christ :  for  the  accuser  of 
our  brethi'en  is  cast  down. 

Rev.  14:14.  Behold  a  white  cloud,  and 
upon  the  cloud  one  sat  like  unto  the  Son  of 
man,  having  on  his  head  a  golden  croAvn, 
and  in  his  hand  a  sharp  sickle. 

Rev.  17:14.  These  shall  make  war  with 
the  Lamb,  and  the  Lamb  shall  overcome 
them :  for  he  is  Lord  of  lords,  and  King  of 
kings : 

Rev.  19:11,  I  saw  heaven  opened,  and  be- 
hold a  white  horse;  and  he  that  sat  upon 
him  was  called  Faithful  and  True,  and  in 
righteousness  he  doth  judge  and  make  war. 
12.  His  eyes  vjere  as  a  flame  of  fire,  and  on 
his  head  ^oere  many  crowns ;  and  he  had  a 
name  written,  that  no  man  knew,  but  he 
himself.  15.  Out  of  his  mouth  goeth  a 
sharp  sword,  that  with  it  he  should  smite 
the  nations :  and  he  shall  rule  them  with  a 
rod  of  iron :  and  he  treadeth  the  winepress  of 
the  fierceness  and  wrath  of  Almighty  God. 
16.  He  hath  on  his  vesture  and  on  his  thigh 
a  name  written,  KING  OF  KINGS,  AND 
LORD  OF  LORDS. 

Rev.  20:4.  I  saw  thrones,  and  they  sat 
upon  them,  and  judgment  was  given  unto 
them :  and  I  saw  the  souls  of  them  that 
were  beheaded  for  the  witness  of  Jesus,  and 
for  the  Avord  of  God,  and  which  had  not 
worshipped  the  beast,  neither  his  image, 
neither  had  received  his  mark  upon  their 
foreheads,  or  in  their  hands ;  and  they  lived 
and  reigned  with  Christ  a  thousand  years. 
6.  Blessed  and  holy  is  he  that  hath  part  in 
the  first  resurrection :  on  such  the  second 
death  hath  no  power,  but  they  s?i<ill  be 
priests  of  Gr)d  and  of  Christ, '  and  shall 
reign  with  him  a  thousand  years. 

See  above,  Exaltation  of.  Kingdom  of. 

PROPHET:    Foretold,    Isa.    52:7;    Nah. 


1:15.  Anointed  with  the  Holv  Ghost,  Isa. 
42:1;  61:1,  with  Luke  4:18 ;  John  3:34.  Re- 
veals God,  Matt.  11:27;  John  3:2,13,34;  17:6, 
14,26;  Heb.  1:1,2.  Declared  his  doctrine  to 
be  that  of  the  Father,  John  8:2(5,28;  12:49,50; 
14:10,24;  15:15;  17:8,26.  Foretold  things  to 
come.  Matt.  24:3-35;  Luke  19:41-44.  Faithful, 
Luke  4:43;  John  17:8;  Heb.  3:2;  Rev.  1:5;  3:14. 
Abounded  in  wisdom,  Luke  2:40.47,52;  Col. 
2:3.  Mighty  in  deed  and  word,  Matt,  13:54; 
Mark  1:27;  Luke  4:32;  John  7:46.  Unosten- 
tatious in  his  teaching,  Isa.  42:2;  Matt. 
12:17-20.  God  commands  us  to  hear,  Deut. 
18:15;  Acts  3:22.  God  will  severely  visit 
neglect  of,  Deut.  18:10;  Acts  3:23;  Heb.  2:3. 

Deut.  18:15.  The  Lord  thy  God  will  raise 
up  unto  thee  a  Projihet  from  the  midst  of 
thee,  of  thy  brethren,  like  unto  me:  unto 
him  ye  shall  hearken ;  18.  I  will  raise  them 
up  a  Prophet  from  among  their  brethren, 
like  unto  thee,  and  will  put  my  words  in 
his  mouth ;  and  he  shall  speak  unto  tliem 
all  that  I  shall  command  him.  Acts  3:22,23; 
7:37. 

Matt.  21:11.  And  the  multitude  said.  This 
is  Jesus  the  prophet  of  Nazareth  of  Galilee. 
46.  But  when  they  sought  to  lay  hands  on 
him,  they  feared  the  multitude,  because 
they  took  him  for  a  prophet. 

Luke  7:16.  They  glorified  God,  saying. 
That  a  great  prophet  is  risen  up  among  us ; 
and.  That  God  hath  visited  his  people.  39. 
Now  when  the  Pharisee  which  had  bidden 
him  saw  it,  he  spake  within  himself-  say- 
ing. This  man,  if  he  were  a  prophet,  would 
have  known  who  and  what  manner  of 
woman  this  is  that  toucheth  him :  for  she  is 
a  sinner. 

Luke  13:33.  Nevertheless  I  must  walk  to 
day,  and  to  morrow,  and  the  dajj  following ; 
for  it  cannot  be  that  a  prophet  perish  out  of 
Jeiiisalem. 

Luke  24:19.  And  he  said  unto  them,  What 
things  ?  And  they  said  imto  him.  Concern- 
ing Jesus  of  Nazareth,  which  Avas  a  prophet 
mighty  in  deed  and  word  before  God  and 
all  the  people : 

John  3:2.  Rabbi,  we  know  that  thou  art  a 
teacher  come  from  God :  for  no  man  can  do 
these  miracles  that  thou  doest,  except  God 
be  with  him. 

John  4:19.  The  woman  saitli  unto  him, 
Sir,  I  perceive  that  thou  art  a  prophet. 

John  6:14.  Then  those  men,  when  they 
had  seen  the  miracle  that  Jesus  did,  said, 
This  is  of  a  truth  that  prophet  that  should 
come  into  the  world. 

John  7:40.  Many  of  the  people  therefore, 
when  they  heard  this  saying,  said.  Of  a 
truth  this'is  the  Prophet. 

John  9:17.  They  say  unto  the  blind  man 
again.  What  sayest  thou  of  him,  that  he 
hath  opened  thine  ey(>s  ?  Ho  said,  He  is  a 
prophet. 

RECEIYED:  Matt.  4:24.  And  his  fame 
went  throughout  all  Syria :  and  they  brought 
unto  him  all  sick  people  that  were  taken 
with  divers  diseases   and   torments,    and 


116 


JESUS,  THE  CIIRIST.-Receivei>. 


those  which  were  possessed  with  devils,  and  I  it  much,  and  to  blaze  abnxid  the  matter,  in 
those  which  were  lunatick,  and  those  that  somueh  that  Jesus  could  no  more  openly  en- 


had  the  i)alsy;  and  he  healed  them.  25 
And  there  followed  liim  givat  multitudes  of 
people  from  Galilee,  and  frotn  Decapolis, 
aud/ro;yi  Jerusalem,  and/yo;/^  Judaea,  and 
from  beyond  Jordan.  Matt.  8:1;  19:1,2;  Mark 
J  0:1;  3:7;  5:21. 

j\Iatt.  7:28.  When 
sayings,  the  people  were 
doctrine :    2!).  ¥oy  he  taught  them  as  one 


ter  into  the  cit}-,  but  was  without  in  desert 
places:  and  they  came  to  him  from  every 
quarter. 

Mark  2:2.  Many  were  gathered  together, 
insomuch  that  there  was  no  room  to  receive 
them,  no,  not  so  much  as  about  the  door : 
Jesus  had  ended  these  and  he  preached  the  word  unto  them.  12. 
astonished  at  his  Tliey  were  all  amazed,  and  glorified  God, 
saying,  We  never  saw  it  on  this  fashion. 
15.  As  Jesus  sat  at  meat  in  his  house,  many 
publicans  and  sinners  sat  also  together  with 
Jesus  and  his  discii)les :  for  there  were  many, 
and  they  followed  him.     Mark  IM. 


having  authority,  and  not  as  the  scribes. 
Mark  1:22;  Lidce  4:32. 

Matt.  9:8.  When  the  nndtitudes  saw  it, 
they  marvelled,  and  gloi'ified  God,  Avhich  had 
given  such  power  unto  men.  27.  Two  blind 
men  followed  him,  ciying,  and  saying,  T/iou 
son  of  David,  have  mercy  on  us.  33.  The 
multitudes  marvelled,  saying,  It  was  never 
so  seen  in  Israel. 

Matt.  12:23.  And  all  the  people  were 
amazed,  and  said,  Is  not  this  the  son  of 
Da^-id  ? 

Matt.  13:2.  Great  multitudes  were  gathered 
together  unto  him,  so  that  he  went  into  a  ship, 
and  sat ;  and  the  Avhole  multitude  stood  on 
the  shore.  54.  And  when  he  was  come  into 
his  own  country,  he  taught  them  in  their 
synagogue,  insomuch  that  they  were  aston- 
ished, and  said,  Whence  hath  this  7nan  this 
wisdom,  and  t/iese  mighty  works?  Mark 
4:1;  IJ:2. 

Matt.  14:33.  Came  and  worshipped  him, 
saying.  Of  a  truth  thou  art  the  Son  of  God. 
Mark  C:51,52. 

Matt.  10:1.  The  Pharisees  also  with  the 
Sadducees  came,  and  tempting  desired  hun 
that  he  would  shew  them  a  sign  from 
heaven.  14.  Some  say  that  thou  art  John 
the  Baptist;  some,  Elias;  and  others,  Jere- 
mias,  or  one  of  the  prophets.  Matt.  12:38; 
Mark  8:11.28;  Luke  9:19;  11:16. 

Matt.  21:8.  A  very  great  multitude  spread 
their  garments  in  the  way ;  others  cut  down 
bi'anches  from  the  trees  and  strawed  tlion. 
in  the  way.  9.  And  the  multitudes  that 
went  before,  and  that  followed,  cried,  say- 
ing, Hosanna  to  the  son  of  David :  Blessed 
is  he  that  cometh  in  the  name  of  the  Lord ; 
Hosanna  m  the  highest.  10.  And  when  he 
was  come  into  Jerusalem,  all  the  city  was 
moved,  saying,  Wlio  is  this  ?  [Mark  li:8-10; 
Luke  19:36-38;  John  12:12,13.]  11.  And  the 
multitude  said,  This  is  Jesus  the  prophet  of 
Nazareth  of  Galilee.  15.  When  the  chief 
priests  and  scribes  saw  tlie  wonderful  things 
that  he  did,  and  the  children  ci'viiig  in  the 
temple,  and  saying,  Hosanna  to  the  son  of 
David ;  they  were  sore  displeased. 

Matt.  27:54.  When  the  centurion,  and  they 
that  were  with  him,  watching  Jesus,  saw 
the  earthquake,  and  those  things  that  were 
done,  they  feared  greatly,  saying.  Truly  this 
was  the  "^Son  of  God.  Mark  15:39;  Luke 
23:47. 

Mark  1:37,  Wlien  they  had  found  him, 
they  said  unto  him.  All  men  seek  for  thee. 

45.  But  he  went  out,  and  began  to  publish 


Mark  3:20.  The  multitude  cometh  together 
again,  so  that  they  coidd  not  so  much  as  eat 
bread.  21.  When  his  friends  heard  of  it, 
they  went  out  to  lay  hold  on  him :  for  they 
said,  He  is  beside  himself. 

Mark  5:42.  They  were  astonished  with  a 
gi'eat  astonishment.    Luke  8:56. ' 

Mark  6:33.  The  people  saw  them  depart- 
ing, and  many  knew  him,  and  ran  afoot 
thither  out  of  all  cities,  and  outwent  them, 
and  came  together  unto  him.  55.  And  ran 
through  that  wdiole  region  round  about,  and 
began  to  carry  about  in  beds  those  that  were 
sick,  where  they  heai'd  he  was.  56.  And 
whithersoever  he  entered,  into  villages,  or 
cities,  or  country,  they  laid  the  sick  in  the 
streets,  and  besought  him  that  they  might 
touch  if  it  were  but  the  border  of  his  gar- 
ment: Matt.  14:13,35;  Luke  9:11;  John  0:2. 

Mark  7:37.  And  were  beyond  measure 
astonished,  saying.  He  hath  done  all  things 
well :  he  maketh  both  the  deaf  to  hear,  and 
the  dumb  to  speak.    Matt.  15:31. 

Mark  12:37.  The  common  people  heard  him 
gladly. 

Luke  4:14.  There  went  out  a  fame  of  him 
through  all  the  region  i-ound  about.  15. 
And  he  taught  in  their  synagogues,  being 
glorified  of  all.  22.  All  bare  him  Avitness, 
and  wondered  at  the  gracious  A\x)rds  which 
proceeded  out  of  his  mouth.  And  they  said 
is  not  this  Joseph's  son  ?  36.  They  were  all 
amazed,  and  spake  among  themselves,  say- 
ing, Wliat  a  word  is  this !  for  Avith  author- 
ity and  power  he  commandeth  tlie  unclean 
spirits,  and  they  come  out.  37.  And  the 
fame  of  him  went  out  into  exery  place  ot 
the  country  round  about.  42.  The  people 
sought  him,  and  came  unto  him,  and  stayed 
him,  that  he  should  not  depart  from  them. 
Mark  1:27. 

lAike  5:1.  As  the  people  pressed  upon  him 
to  hear  the  word  of  God,  17.  And  it  came 
to  pass  on  a  certain  day,  as  he  was  teaching, 
that  there  were  Pharisees  and  doctors  of  the 
law  sitting  by,  which  were  c(  )me  out  of  every 
town  of  Galilee,  and  Judai^a,  and  Jenisa- 
lem :  19.  When  they  could  not  find  by  what 
way  they  might  bring  him  in  because  of  the 
multitude,  they  Avent  upon  the  housetop, 
and  let  him  doAvn  through  the  tiling,  Avith 
h  is  couch,  into  the  midst  before  Jesus,  2iS. 
They  Avere  all  amazed,  and  they  glorified 


111 


JESUS,  THE  CHRIST.— Received— Redeemer. 


God,  and  were  filled  with  fear,  saying,  We 
have  seen  strange  things  to  day. 

Luke  6:17.  He  came  do^v^l  with  them,  and 
stood  in  the  plain,  and  the  company  of  his 
disciples,  and  a  great  multitude  of  people 
out  of  all  Judaea  and  Jerusalem,  and  from 
tlie  sea  coast  of  Tyre  and  Sidon,  which  came 
to  hear  him,  and  to  be  healed  of  their  dis- 
eases ;  18.  And  they  that  were  vexed  with 
unclean  spirits :  and  they  were  healed.  19. 
And  the  whole  multitude  sought  to  touch 
him :  for  there  went  virtue  out  of  him,  and 
healed  them  all. 

Luke  7:10.  There  came  a  fear  on  all :  and 
they  glorified  God,  saying,  That  a  great 
prophet  is  risen  uj)  among  us;  and,  That 
God  hath  visited  his  people.  17.  And  this 
rumour  of  him  went  forth  throughout  all 
Judaea,  and  throughout  all  the  region  round 
about.  18.  And  the  disciples  of  John  shewed 
him  of  all  these  tilings.  29.  All  the  people 
that  heard  hhn^  and  the  publicans,  justified 
God,  bemg  baptized  with  the  baptism  of 
John. 

Luke  12:1.  There  were  gathered  together 
an  innumerable  multitude  of  people,  inso- 
much that  they  trode  one  upon  another, 

Luke  13:17.  All  the  people  rejoiced  for  all 
the  glorious  things  that  were  done  by  him. 

Luke  18:43.  Immediately  he  received  his 
sight,  and  followed  him,  glorifying  God :  and 
all  the  people,  when  they  saw  it^  gave  praise 
unto  God. 

Luke  19:37.  When  he  was  come  nigh,  even 
now  at  the  descent  of  the  momit  of  Olives, 
the  whole  multitude  of  the  disciples  began 
to  rejoice  and  praise  God  with  a  loud  voice 
for  ail  the  mighty  works  that  they  had  seen ; 

47.  But  the  chief  priests  and  the  scribes  and 
the  chief  of  the  people  sought  to  destroy  him, 

48.  And  could  not  find  what  they  might  do : 
for  all  the  people  were  very  attentive  to 
hear  him.    Mark  11:18. 

Luke  21:38.  And  all  the  people  came  early 
in  the  morning  to  him  in  the  temple,  for  to 
hear  him.    John  8:2. 

Luke  23:27.  There  followed  him  a  great 
company  of  people,  and  of  women,  which 
also  bewailed  and  lamented  him. 

John  2:11.  This  beginning  of  miracles  did 
Jesus  in  Cana  of  Galilee,  and  manifested 
forth  his  glory ;  and  his  disciples  believed  on 
him.  23.  When  he  was  in  Jerusalem  at  the 
passover,  in  the  feast  day,  many  believed  in 
his  name,  when  they  saw  the  miracles  which 
he  did. 

John  7.31.  Many  of  the  people  believed  on 
him,  and  said.  When  Christ  cometh,  will  he 
do  more  miracles  than  these  which  this  w?a/i 
hath  done  ?  40.  Many  of  the  people  there- 
fore, when  they  heard  this  saying,  said,  Of 
a  truth  this  is  the  Prophet.  41.  Others  said, 
This  is  the  Christ.  But  some  said.  Shall 
Christ  come  out  of  Galilee  ?  42.  Hath  not 
the  scripture  said,  That  Christ  cometh  of  the 
seed  of  David,  and  out  of  the  town  of  Beth- 
lehem, where  David  w^as  ?  43.  So  there  was 
a  division  among  the  people  because  of  him. 


44.  And  some  of  them  would  have  taken 
him;  but  no  man  laid  hands  on  him.  46. 
Never  man  spake  like  this  man. 

John  8:30.  As  he  spake  these  words,  many 
believed  on  him. 

John  9:17.  They  say  unto  the  blind  man 
again,  What  say  est  thou  of  him,  that  he  hath 
opened  tliuie  eyes  ?  He  said,  He  is  a  prophet. 
24.  Give  God  the  j^raise :  w^e  know  that  this 
man  is  a  sinner.  25.  He  answered  and  said, 
Whether  he  be  a  sinner  or  no,  I  know  not : 
one  tlimg  I  know,  that,  whereas  I  was  blind, 
now  I  see.  29.  We  know  that  God  spake 
unto  Moses:  as  for  this  fellotv,  we  know  not 
from  whence  he  is.  30.  Ye  know  not  from 
whence  he  is,  and  yet  he  hath  opened  mine 
eyes.  33.  If  this  man  were  not  of  God,  he 
could  do  nothing. 

John  10:41.  Many  resorted  unto  him,  and 
said,  John  did  no  miracle:  but  all  things 
that  John  spake  of  this  man  were  true.  ^. 
And  many  believed  on  him  there. 

John  11:37.  Some  of  them  said,  Could  not 
this  man,  which  opened  the  eyes  of  the 
blind,  have  caused  that  even  this  man  should 
not  have  died?  45.  Many  of  the  Jews  which 
came  to  Mary,  and  had  seen  the  things 
which  Jesus  did,  believed  on  him.  46.  But 
some  of  them  went  their  ways  to  the  Phari- 
sees, and  told  them  Avliat  things  Jesus  had 
done.  47.  Then  gathered  the  chief  priests 
and  the  Pharisees  a  council,  and  said.  What 
do  w^e  ?  for  this  man  doetli  many  miracles. 
48.  If  we  let  him  thus  alone,  all  meii  will 
believe  on  him : 

John  12:9.  Much  people  of  the  Jews  there- 
fore knew^  that  he  was  there:  and  they 
came  not  for  Jesus'  sake  only,  but  that  they 
might  see  Lazarus  also,  whom  he  had  raised 
from  the  dead.  11.  Because  that  by  reason 
of  him  many  of  the  Jews  went  away,  and 
believed  on  Jesus.  18.  For  this  cause  the 
people  also  met  him,  for  that  they  heard 
that  he  had  done  this  miracle.  19.  The 
Pharisees  therefore  said  among  themselves. 
Perceive  ye  Iioav  ye  prevail  nothing?  be- 
hold, the  world  is  gone  after  him.  20.  There 
were  certain  Greeks  among  them  that  came 
up  to  worship  at  the  feast:  21.  The  same 
came  therefore  to  Philip,  which  was  of  Betli- 
saida  of  Galilee,  and  desired  him,  saying. 
Sir,  w^e  would  see  Jesus.  34.  We  have 
heard  out  of  the  law  that  Christ  abideth  for 
ever:  and  how  sayest  thou.  The  Son  of  man 
must  be  lifted  up  ?  who  is  this  Son  of  man  ? 
42.  Nevertheless  among  the  chief  rulers 
also  many  believed  on  him ;  but  because  of 
the  Phaiisees  they  did  not  confess  A/m,  lest 
they  should  be  put  out  of  the  synagogue : 

Instances  of:  By  Matthew,  Matt.  9:9,10. 
Peter  and  other  disciples,  Mark  1:16-20, 
Luke5:,3-ll.  Zacchseus,  Luke  19:1-10.  Phil- 
ip,  John  1:43,45.  Nathanael,  John  1:45-50. 
Three  thousand  at  Pentecost,  Acts  2:41;  4:4. 
The  eunuch,  Acts  8:27-39. 

See  Faith  in  Christ,  Instances  of. 

REDEEMER:  See  Jesus,  Saviour;  Redemp- 
tion. 


718 


JESUS,  THE  CHRIST.— Rejected. 


REJECTED:  Psa.  2:1.  Why  do  the  hea- 
then rage,  and  the  people  imagine  a  vain 
thing  ?  2.  Tlie  kings  of  the  earth  set  them- 
selves, and  the  rulers  take  counsel  together, 
against  the  Lord,  and  against  liis  anointed, 
saying,  3.  Let  us  break  their  bonds  asun- 
der, and  cast  away  their  cords  from  us. 

PsiX.  118:22.  The  stone  which  the  builders 
refused  is  become  the  head  stone  of  the  cor- 
ner.    Luke  20:17,18. 

Isa.  8:14.  And  he  shall  be  for  a  sanctuaiy ; 
but  for  a  stone  of  stiunbling  and  for  a  rock 
of  offence  to  both  the  houses  of  Israel,  for  a 
gin  and  for  a  snare  to  the  inhabitants  of 
Jerusalem. 

Isa.  49:4.  I  have  laboured  in  vain,  I  have 
spent  my  strength  for  nought,  and  in  vain : 

Isa.  50:1.  Thus  saith  the  Lord,  Where  is 
the  bill  of  your  mother's  divorcement,  whom 
I  have  put  away  ?  or  Avhich  of  my  creditors 
is  it  to  whom  I  have  sold  you  ?  Behold,  for 
your  iniquities  have  ye  sold  yourselves,  and 
for  your  transgressions  is  your  mother  put 
away.    2.  Wherefore,   when  I  came,  was 


and  when  we  shall  see  him,  there  is  no 
beauty  that  we  should  desire  him.  3.  He  is 
despised  and  rejected  of  men ;  a  man  of  sor- 
rows, and  acquainted  with  grief:  and  we 
hid  as  it  were  our  faces  from  him ;  he  was 
despised,  and  we  esteemed  him  not.  4.  We 
did  esteem  him  stricken,  smitten  of  God, 
and  afflicted. 

Matt.  7:26.  Every  one  that  heai-eth  these 
sayings  of  mine,  and  doeth  them  not,  shtdl 
be  likened  unto  a  foolish  man,  which  built 
his  house  upon  the  sand :  27.  And  the  rain 
descended,  and  the  floods  came,  and  the 
winds  blew,  and  beat  upon  that  house ;  and 
it  fell :  and  great  was  the  fall  of  it.  Luke 
6:46-49. 

Matt.  8:12.  The  children  of  the  kingdom 
shall  be  cast  out  into  outer  darkness :  there 
shall  be  weeping  and  gnashing  of  teeth.  34. 
And,  behold,  the  whole  city  came  out  to 
meet  Jesus :  and  when  they  saw  him,  they 
besought  hl)n  that  he  would  depart  out  of 
their  coasts.    Mark  5:17;  Luke  8:37. 

Matt.  10:14.  Whosoever  shall  not  receive 
there  no  man?  wheii  I  called,  loas  there  you,  nor  hear  your  words,  when  ye  depart 


none  to  answer  ?  Is  my  hand  shortened  at 
all,  that  it  cannot  redeem?  or  have  I  no 
power  to  deliver?  behold,  at  my  rebuke  I 
dry  up  the  sea,  I  make  the  rivers  a  wilder- 
ness: their  fisla  stinketh,  because  there  is 
no  water,  and  dieth  for  tliirst.  3.  I  clothe 
the  heavens  with  blackness,  and  I  make 
sackcloth  their  covering.  4.  The  Lord  God 
hath  given  nie  the  tongue  of  the  learned, 
that  I  should  know  how  to  speak  a  word  in 
season  to  him  that  is  weary:  he  wakeneth 
morning  by  morning,  he  wakeneth  mine 
ear  to  hear  as  the  learned.  5.  The  Lord  God 
hath  opened  mine  ear,  and  I  was  not  re- 
bellious, neither  turned  away  back.  6.  I 
gave  my  back  to  the  smiters,  and  my  cheeks 
to  them  that  plucked  off  the  hair :  I  hid  not 
my  face  from  shame  and  spitting.  7.  For 
the  Lord  God  will  help  me ;  therefore  shall 
I  not  be  confovinded :  therefore  have  I  set 
my  face  like  a  flint,  and  1  know  that  I  shall 
not  be  ashamed.  8.  He  is  near  that  justifi- 
eth  me ;  who  will  contend  with  me  ?  let  us 
stand  together :  who  is  mine  adversary  ?  let 
him  come  near  to  me.  9.  Behold,  the  Lord 
God  will  help  me;  who  is  he  tJtat  shall  con- 
demn me?  lo,  they  all  shall  wax  old  as  a 
garment ;  the  moth  shall  eat  them  up.  10. 
Who  is  among  you  that  feareth  the  Lord, 
that  obeyeth  the  voice  of  his  servant,  that 
walketh  in  darkness,  and  hath  no  light  ?  let 
him  trust  in  the  name  of  the  Lord,  and  stay 
upon  his  God.  11.  Behold,  all  ye  that  kindle 
afire,  that  compass  yourselves  about  with 
sparks :  walk  in  the  light  of  your  fire,  and 
in  the  sparks  that  ye  have  Icindled.  This 
shall  ye  have  of  mine  hand;  ye  shall  lie 
down  in  sorrow. 

Isa.  53:1.  Who  hath  believed  our  report  ? 
and  to  whom  is  the  arm  of  the  Lord  re- 
vealed ?  2.  For  he  shall  grow  up  before  him 
as  a  tender  plant,  and  as  a  root  out  of  a  dry 
ground:  he  hath  no  form  nor  comeliness; 


out  of  that  house  or  city,  shake  off  the  dust 
of  your  feet.  15.  Verily  I  say  unto  you,  It 
shall  be  more  tolerable  for  the  land  of  Sodom 
and  Gomorrha  in  the  day  of  judgment, 
than  for  that  city.  33.  But  whosoever  shall 
deny  me  before  men.  him  will  I  also  deny 
before  my  Father  which  is  in  heaven. 

Matt.  11:16.  Whereunto  shall  I  liken  this 
generation  ?  It  is  like  unto  chfldren  sitting 
in  the  markets,  and  calling  unto  their  fel- 
lows, 17.  And  saying.  We  have  piped  unto 
you,  and  ye  have  not  danced;  we  have 
mourned  unto  you,  and  ye  have  not  la- 
mented. 18.  For  John  came  neither  eatuig 
nor  drinking,  and  they  say,  He  hath  a  devil. 
19.  The  Son  of  man  came  eating  and  drink- 
ing, and  they  say,  Behold  a  man  gluttonous, 
and  a  winebibber,  a  friend  of  puljlicans  and 
smners.     Luke  7:31-35. 

Matt.  12:38.  Then  certain  of  the  scribes 
and  of  the  Pharisees  answered,  sayuig,  Mas- 
ter, we  would  see  a  sign  from  thee.  39.  But 
he  answered  and  said  inito  them,  An  evil 
and  adulterous  generation  seeketh  after  a 
sign ;  and  there  shall  no  sign  be  given  to  it, 
but  the  sign  of  the  prophet  Jonas :  40.  F«  )r 
as  Jonas  was  three  days  and  three  nights  in 
the  v.'hale's  belly ;  so  shall  the  Son  of  man 
be  three  days  and  three  nights  in  the  heart 
of  the  earth.  41.  The  men  of  Nineveh  shall 
rise  in  judgment  with  this  generation,  and 
sliall  condemn  it :  because  they  repented  at 
the  preaching  of  Jonas;  and,  behold,  a 
gi-eater  than  Jonas  is  here.  42.  The  queen  i  >  f 
the  south  shall  rise  up  in  the  judgment  with 
this  generation,  and  shall  condemn  it;  for 
she  came  from  the  uttermost  parts  of  the 
earth  to  hear  the  wisdom  of  Solomon;  and, 
behold,  a  greater  than  Solomon  is  here.  43. 
When  the  unclean  spirit  is  gone  out  of  a 
man,  he  walketh  through  diy  places,  seek- 
ing rest,  and  findeth  none.  44.  Then  he 
i  saith,  I  will  return  into  my  house  from 


719 


JESUS,  THE  CHRIST.— Rejected. 


whence  I  came  out ;  and  when  he  is  come, 
he  findeth  it  empty,  swept,  and  garnished. 
45.  Then  goeth  he,  and  taketh  with  liimseh' 
seven  other  spirits  more  wicked  than  him- 
self, and  they  enter  in  and  dwell  there :  and 
the  last  state  of  that  man  is  worse  than  the 
first.  Even  so  shall  it  be  also  mito  tiiis 
wicked  generation. 

Matt.  13:13.  Therefore  speak  I  to  them  in 
parables :  because  they  seeing,  see  not ;  and 
hearing  they  hear  not,  neither  do  they  un- 
derstand. 58.  He  did  not  many  mighty 
works  there  because  of  their  unbelief,  vs. 
3-14;  Isa.  6:9,10. 

Matt.  17:17.  Jesus  answered  and  said,  0 
faithless  and  perverse  generation,  how  long 
shall  I  be  with  you?  how  long  shall  I  suffer 
you? 

Matt.  21:32.  John  came  unto  you  in  the 
way  of  righteousness,  and  ye  believed  him 
not ;  but  the  publicans  and  the  harlots  be- 
lieved hun :  and  ye,  when  ye  had  seen  it, 
repented  not  afterward,  that  ye  might  be- 
lieve him. 

38.  But  when  the  husbandmen  saw  the 
son,  they  said  among  themselves,  This  is 
the  heir ;  come,  let  us  kUl  him,  and  let  us 
seize  on  his  inheritance.  39.  And  they 
caught  him,  and  cast  him  out  of  the  vine- 
yard, and  slew  him.  40.  When  the  lord 
therefore  of  the  vineyard  cometh,  what  "vvill 
he  do  unto  those  husbandmen?  41.  They 
say  unto  him.  He  will  miserably  destroy 
those  wicked  men,  and  will  let  owt  his  vine- 
yard unto  other  husbandmen,  which  shall 
render  him  the  fruits  in  their  seasons.  42. 
Jesus  saith  unto  them.  Did  ye  never  read 
in  the  scriptures.  The  stone  which  the 
builders  rejected,  the  same  is  become  the 
head  of  the  corner :  this  is  the  Lord's  doing, 
and  it  is  marvellous  in  our  eyes  ?  43.  There- 
fore say  I  unto  you.  The  kingdom  of  God 
shall  be  taken  from  you,  and  given  to  a 
nation  brmging  forth  the  fruits  thereof.  44. 
And  whosoever  shall  fall  on  this  stone  shall 
be  broken :  but  on  whomsoever  it  shall  fall, 
it  will  grind  him  to  powder.  45.  And  when 
the  chief  priests  and  Pharisees  had  heard  his 
parables,  they  perceived  that  he  spake  of 
them.     Mark  12:1-12;  Luke  20:9-18. 

Matt.  26:31.  Then  saith  Jesus  unto  them, 
All  ye  shall  be  offended  because  of  me  this 
night:  for  it  is  written.  I  will  smite  the 
shephei'd,  and  the  sheep  of  the  flock  shall 
be  scattered  abroad.  32.  But  after  I  am  risen 
again,  I  Avill  go  before  you  into  Galilee.  33. 
Peter  answered  and  said  unto  him.  Though 
all  men  shall  be  offended  because  of  thee, 
yet  will  I  never  be  offended.  34.  Jesus  said 
unto  him,  Verily  I  say  unto  thee.  That  this 
night,  before  the  cock  crow,  thou  shalt  deny 
me  thrice.  35.  Peter  said  unto  liim.  Though 
I  should  die  with  thee,  yet  will  I  not  deny 
thee.  Likewise  also  said  all  the  disciples. 
69.  Now  Peter  sat  without  in  the  palace: 
and  a  damsel  came  unto  him,  saying.  Thou 
also  wast  with  Jesus  of  Galilee.  70.  But  he 
denied  before  them  all,  saying,  I  know  not 


what  thou  say  est.  71.  And  when  he  was 
gone  out  into  the  porch,  another  maid  saw 
him,  and  said  unto  them  that  wei'e  there. 
This  felloic  was  also  with  Jesus  of  Nazareth. 
72.  And  again  he  denied  with  an  oath,  I  do 
not  know  the  man.  73.  And  after  a  while 
came  unto  him  they  that  sto  d  by,  and  said 
to  Peter,  Siu-ely  thou  also  art  one  of  them ; 
for  thy  speech  bewrayeth  thee.  74.  Then 
began  he  to  curse  and  to  swear,  saying,  I 
know  not  the  man.  And  iirunediately  the 
cock  crew.  75.  And  Peter  remembered  the 
word  of  Jesus,  which  said  unto  him.  Before 
the  cock  crow,  thou  shalt  deny  me  thrice. 
And  he  went  out,  and  wept  bitterly.  Mark 
14:27-31,  66-72;  Luke  22:31-34,  54r-62;  John 
18:15-27. 

Mark  6:3.  Is  not  this  the  carpenter,  the 
son  of  Mary,  the  brother  of  James,  and  Joses, 
and  of  Juda,  and  Simon?  and  are  not  his 
sisters  here  with  us  ?  And  they  were  offended 
at  him.  4.  But  Jesus  said  unto  them,  A 
prophet  is  not  without  honour,  but  in  his 
own  country,  and  among  his  own  kin,  and 
in  his  o^vn  house.  5.  And  he  could  there  do 
no  mighty  work,  save  that  he  laid  his  hands 
upon  a  few  sick  folk,  and  healed  them.  6. 
And  he  marvelled  because  of  their  unbelief. 
And  he  Avent  round  about  the  villages,  teach- 
ing. 

Mark  16:16.    He  that  believeth  not  shall 

be  idaiiiuea.  tiK.  V.  conaeiiinedl 

Luke  7:30.  But  the  Pharisees  and  lawyers 
rejected  the  counsel  of  God  against  them- 
selves, being  not  baptized  of  him.  34.  The 
Son  of  man  is  come  eating  and  drinking ; 
and  ye  say.  Behold  a  gluttonous  man,  and 
a  winebibber,  a  friend  of  publicans  and  sin- 
ners ! 

Luke  10:16.  He  that  heareth  you  heareth 
me;  and  he  that  despiseth  yoa  despiseth 
me ;  and  he  that  despiseth  me  despiseth 
him  that  sent  me. 

Luke  11:23.  He  that  is  not  with  me  is 
against  me ;  and  he  that  gathereth  not  with 
me  scattereth.  24.  When  the  unclean  spirit 
is  gone  out  of  a  man,  he  Avalketh  through 
dry  places,  seeking  rest ;  and  finding  none, 
he  saith,  I  will  return  unto  my  house  whence 
I  came  out.  25.  And  when  he  cometh,  he 
findeth  it  swept  and  garnished.  26.  Then 
goeth  he,  and  taketh  to  him  seven  other 
spirits  more  wicked  than  himself ;  and  they 
enter  in,  and  dwell  there :  and  the  last  state 
of  that  man  is  worse  than  the  first. 

Luke  13:34.  0  Jerusalem,  Jerusalem,  which 
killest  the  prophets,  and  stonest  them  that 
are  sent  unto  thee ;  how  often  would  I  have 
gathered  thy  children  together,  as  a  hen 
doth  gather  her  brood  under  her  ^vings,  and 
ye  would  not ! 

Luke  14:16.  Then  said  he  unto  him,  A  cer- 
tain man  made  a  great  supper,  and  bade 
many :  17.  And  sent  his  servant  at  supper 
time  to  sny  to  them  that  Avere  bidden,  Come ; 
for  all  things  are  now  ready.  18.  And  they 
all  with  one  consent  began  to  make  excuse. 
The  first  said  unto  him,  I  have  bought  a 


no 


JESUS,  THE  CHRIST. -Rejected. 


piece  of  ground,  and  I  must  needs  go  and 
see  it:  I  pray  thee  have  me  excused.  19. 
And  another  said,  I  have  bought  five  yoke 
of  oxen,  and  I  go  to  prove  them :  I  pray 
thee  have  me  excused.  20.  And  another 
said,  I  liave  married  a  wife,  and  therefore  I 
cannot  come.  21.  So  that  sei"vant  came, 
and  shewed  his  lord  these  things.  Then  the 
master  of  the  house  being  angry  said  to  liis 
servant,  Go  ont  quickly  into  the  streets  and 
lanes  of  the  city,  and  bring  in  hither  the 
poor,  and  the  maimed,  and  the  halt,  and  the 
blind.  22.  And  the  servant  said.  Lord,  it 
is  done  as  thou  hast  commanded,  and  yet 
there  is  room.  23.  xVnd  the  lord  said  unto 
the  servant,  Go  out  into  the  highways  and 
hedges,  and  compel  tJiem  to  come  in,  that 
my  house  may  be  filled.  24.  For  I  say  unto 
you,  That  none  of  those  men  which  were 
bidden  shall  taste  of  my  supper.  Matt. 
22:2-13. 

Luke  17:25.  But  first  must  he  suffer  many 
things,  and  be  rejected  of  this  generation. 

Luke  19:42.  If  thou  hadst  known,  even 
thou,  at  least  in  this  thy  day,  the  things 
loliich  bdong  unto  thy  peace !  but  now  they 
are  hid  from  thine  eyes. 

Luke  22:67.  Art  thou  the  Christ?  tell  us. 
And  he  said  unto  them,  If  I  teU  you,  ye  will 
not  believe : 

Luke  24:25.  0  fools,  and  slow  of  heart  to 
believe  all  that  the  prophets  have  spoken : 
vs.  11,15-25,37-39. 

John  1:11.  He  came  imto  his  OAvn,  and 
his  own  received  him  not. 

John  3:11.  We  speak  that  Ave  do  know, 
and  testify  that  we  have  seen ;  and  ye  re- 
ceive not  our  witness.  12.  If  I  have  told 
you  earthly  things,  and  ye  believe  not,  how 
shall  ye  believe  if  I  tell  you  of  heavenly 
things?  18.  He  that  belieVeth  not  is  con- 
demned already,  because  he  hath  not  be- 
lieved in  the  name  of  the  only  begotten  Son 
of  God.  19.  And  this  is  the  condemnation, 
that  light  is  come  into  the  world,  and  men 
loved  darkness  rather  than  light,  because 
their  deeds  were  evil.  32.  And  what  he 
hath  seen  and  heard,  that  he  testifieth ;  and 
no  man  receiveth  his  testimonj^. 

John  5:38.  And  ye  have  not  his  word  abid- 
ing in  you :  for  whom  he  hath  sent,  him  ye 
believe  not.  40.  And  ye  will  not  come  to  me, 
that  ye  might  haA'e  life.  43.  I  am  come  in 
vi\j  Father's  name,  and  ye  receive  me  not : 
if  another  shall  come  in  his  own  name,  him 
ye  will  receive. 

John  6:36.  Ye  also  have  seen  me,  and  be- 
lieve not.  60.  Many  therefore  of  his  disci- 
ples, when  they  had  heard  this,  said,  This  is 
an  hard  sajdng ;  who  can  hear  it  ?  61.  AVhen 
Jesus  knew  in  himself  that  his  disciples 
murmured  at  it,  he  said  unto  them.  Doth 
this  offend  you?  62.  irAa^  and  if  ye  shall 
see  the  Son  of  man  ascend  up  where  he  was 
before  ?  63.  It  is  the  spirit  that  quickeneth ; 
the  flesh  proflteth  nothing :  the  words  that 
I  speak  unto  you,  they  are  spirit,  and  they 
are  life.  64.  But  there  are  some  of  you  that 


believe  not.  For  Jesus  knew  from  the  be- 
ginning who  they  were  that  believed  not, 
and  who  should  betray  him.  65.  And  he 
Siiid,  Therefore  sjiid  I  imto  you,  that  no  man 
can  come  unto  me,  except  it  were  gi\en  unto 
him  of  my  Father.  66.  From  that  time 
many  of  his  disciples  went  back,  and  walked 
no  more  with  him.  67.  Then  said  Jesus 
imto  the  twelve.  Will  ye  also  go  away  ?  68. 
Then  Simon  Peter  answered  him,  Loixl,  to 
whom  shall  Ave  go  ?  thou  hast  the  Avords  of 
eternal  life. 

John  7:3.  His  brethren  therefore  said  unto 
him,  Depart  hence,  and  go  into  Judaea,  that 
thy  disciples  also  may  see  the  Avorks  that 
thou  doest.  4.  For  there  is  no  man  that  do- 
eth  any  thing  in  secret,  and  he  himself 
seeketh  to  be  knoAvn  openly.  If  thou  do 
these  things,  sheAv  thyself  to  the  Avorld.  5. 
For  neither  did  his  brethren  belieA'e  in  him. 
12.  There  Avas  much  murmuring  among  the 
people  concerning  him:  for  some  said,  He  is 
a  good  man :  others  said,  Nay ;  but  he  de- 
ceiveth  the  people.  13.  HoAvbeit  no  man 
spake  openly  of  him  for  fear  of  the  Jews. 
15.  The  JcAvs  mar A-elled,  saying.  How  know- 
eth  this  man  letters,  haA-ing  neAer  learned ? 
25,  Then  said  some  of  them  of  Jeiaisalem, 
Is  not  this  he,  Avhom  they  seek  to  kill  ?  26. 
But,  lo,  he  speaketli  boldly,  and  they  say 
nothing  unto  him.  Do  the  rulers  know  in- 
deed that  this  is  the  very  Christ  ?  27.  How- 
beit  Ave  know  this  man  Avhence  he  is :  but 
when  Christ  cometh,  no  man  knoAveth 
Avhence  he  is. 

John  8:13.  The  Pharisees  therefore  said 
unto  him,  Thou  bearest  record  of  thyself ; 
thy  record  is  not  true.  21.  Then  said  Jesus 
again  unto  them,  I  go  my  Avay,  and  ye  shall 
seek  me,  and  shall  die  in  yoiu-  sins :  Avhither 
I  go,  ye  cannot  come.  22.  Then  said  the 
JcAvs,  Will  he  kill  himself  ?  because  he  saith, 
Whither  I  go,  ye  cannot  come.  24.  If  ye  be- 
lieA^e  not  that  I  am  he,  ye  shall  die  in  your 
sins.  30.  As  he  spake  these  Avords,  many 
belicA-ed  on  him.  [Avith  vs.  25-29.]  45.  Be- 
cause I  tell  you  the  truth,  ye  belieA'e  me  not. 
46.  If  I  say  the  truth,  Avhy  do  ye  not  belie\'e 
me?  47.  He  that  is  of  God  heareth  God's 
Avords:  ye  therefore  hear  thei/i  not,  because 
ye  are  not  of  God.  53.  Art  thou  greater 
than  our  father  Abraham.  Avhich  is  dead? 
and  the  pro]:)hets  are  dead :  Avhom  niakest 
thou  thyself  ? 

John  9:16.  Tlierefore  said  some  of  the 
Pharisees,  This  man  is  not  of  God,  because 
he  keepoth  not  the  sjibbath  day.  Others 
said,  HoAV  can  a  man  that  is  a  sinner  do 
such  miracles?  And  there  AA-as  a  diA'ision 
among  them.  17.  They  say  unto  the  blind 
man  again.  What  sayest  thou  of  him,  that 
he  hath  opened  thine  eyes  ?  He  said,  He  is  a 
prophet.  24.  Give  God  the  praise :  Ave  knoAv 
that  this  man  is  a  sinner. 

John  10:20.  Many  of  them  said.  He  hath 
a  deA'il,  and  is  mad ;  Avhy  hear  ye  him  ?  21 . 
Others  said.  These  are  not  the  Avords  of 
Mm  that  hath  a  deAil.    Can  a  deAol  open 


(46) 


721 


JESUS,  THE  CHRIST.— Relation  of,  to  the  Father. 


the  eyes  of  the  blind  ?  24.  Then  came  the 
Jews  round  about  him,  and  said  unto  him, 
How  long  dost  thou  make  us  to  doubt  ?  If 
thou  be  the  Christ,  tell  us  plainly.  33.  For 
a  good  work  we  stone  thee  not;  but  for 
blasphemy ;  and  because  that  thou,  being  a 
man,  makest  thyself  God. 

John  11:46.  But  some  of  them  went  their 
ways  to  the  Pharisees,  and  told  them  what 
things  Jesus  had  done.  47.  Then  gathered 
the  chief  priests  and  the  Pharisees  a  coun- 
cil, and  said.  What  do  we  ?  for  this  man  do- 
eth  many  miracles.  48.  If  we  let  him  thus 
alone,  all  meji  will  believe  on  him : 

John  12:37.  But  though  he  had  done  so 
many  mu'acles  before  them,  yet  they  be- 
lieved not  on  him;  48.  He  that  rejecteth 
me,  and  receiveth  not  my  words,  hath  one 
that  judgeth  liim:  the  word  that  I  have 
spoken,  the  same  shall  judge  him  in  the  last 
day. 

John  15:18,  If  the  world  hate  you,  ye  know 
that  it  hated  me  before  it  hated  you.  20. 
Remember  the  word  that  I  said  unto  you. 
The  servant  is  not  greater  than  his  lord.  If 
they  have  persecuted  me,  they  will  also  per- 
secute yovi ;  if  they  have  kept  my  saying, 
they  will  keep  your's  also.  24.  If  I  had  not 
done  among  them  the  works  which  none 
other  man  did,  they  had  not  had  sin :  but 
now  have  they  both  seen  and  hated  both  me 
and  my  Father. 

Acts  13:46.  Then  Paul  and  Barnabas 
waxed  bold,  and  said.  It  was  necessary  that 
the  word  of  God  should  first  have  been 
spoken  to  you :  but  seeing  ye  put  it  from 
you,  and  judge  yourselves  unworthy  of 
everlasting  life,  lo,  we  turn  to  the  Gen- 
tiles. 

Acts  18:5,  And  when  Silas  and  Timo- 
theus  were  come  from  Macedonia,  Paul  was 
pressed  in  the  spirit,  and  testified  to  the 
Jews  that  Jesus  was  Christ.  6.  And  when 
they  opposed  themselves,  and  blasphemed, 
he  shook  his  raiment,  and  said  unto  them. 
Your  blood  he  upon  your  own  heads ;  I  am 
clean :  from  henceforth  I  will  go  unto  the 
Gentiles, 

Acts  22:18,  They  will  not  receive  thy  tes- 
timony concerning  me. 

Acts  28:24,  And  some  believed  the  things 
which  were  spoken,  and  some  believed  not. 
25,  And  when  they  agreed  not  among  them- 
selves, they  departed,  after  that  Paul  had 
spoken  one  word,  Well  spake  the  Holy 
Ghost  by  Esaias  the  prophet  unto  our  fa- 
thers, 27.  For  the  heart  of  this  people  is 
waxed  gross,  and  their  ears  are  dull  of  hear- 
ing, and  their  eyes  have  they  closed;  lest 
they  should  see  with  their  eyes,  and  hear 
with  their  ears,  and  imderstand  with  their 
heart,  and  should  be  converted,  and  I  should 
heal  them, 

Rom.  3:3.  For  what  if  some  did  not  be- 
lieve ?  shall  their  unbelief  make  the  faith  of 
God  without  effect  ? 

Rom.  9:31.  Israel,  which  followed  after 
the  law  of  righteousness,  hath  not  attained 


to  the  law  of  righteousness.  32.  Wherefore  ? 
Because  ^Ae^/  sought  it  not  by  faith,  but  as  it 
were  by  the  works  of  the  law. 

Rom.  10:16.  They  have  not  all  obeyed  the 
gospel.  For  Esaias  saith.  Lord,  who  hath 
believed  our  report  ?  21.  But  to  Israel  he 
saith.  All  day  long  I  have  stretched  forth 
my  hands  mito  a  disobedient  and  gainsay- 
ing people. 

1  Cor.  1:18.  For  the  preaching  of  the  cross 
is  to  them  that  perish,  f  oolislmess ;  but  unto 
us  which  are  saved  it  is  the  power  of  God, 
23.  But  we  preach  Christ  crucified,  vmto 
the  Jews  a  stumblingblock,  and  unto  the 
Greeks  f oolisluiess ; 

2  Tim,  2:12,  If  we  suffer,  we  shall  also 
reigia  with  him :  if  we  deny  hini^  he  also 
will  deny  us : 

Heb,  Q:Q.   If  they  shall  fall  away,  to  re 
new  them  agam  unto  repentance ;   seeing 
they  crucify  to  themselves  the  Son  of  God 
afresh,  and  put  him  to  an  open  shame. 

Heb.  10:29.  Of  how  much  sorer  punish- 
ment, suppose  ye,  shall  he  be  thought 
worthy,  wlao  hath  trodden  imder  foot  the 
Son  of  God,  and  hath  counted  the  blood  of 
the  covenant,  wherewith  he  was  sanctified, 
an  unholy  thing,  and  hath  done  despite  unto 
the  Spirit  of  grace  ? 

1  Pet,  2:4,  A  li\dng  stone,  disallowed  in- 
deed of  men,  but  chosen  of  God,  and  pre- 
cious, 7.  Unto  them  wliich  be  disobedient, 
the  stone  which  the  buUders  disallowed,  the 
same  is  made  the  head  of  the  corner,  8, 
And  a  stone  of  stumbling,  and  a  rock  of 
offence,  eve7i  to  them  which  stumble  at  the 
word,  iDeing  disobedient:  whereunto  also 
they  were  appointed. 

2  Pet.  2:1.  Bvit  there  were  false  prophets 
also  among  the  people,  even  as  there  shall 
be  false  teachers  among  you,  who  privily 
shall  bring  in  damnable  heresies,  even  de- 
nying the  Lord  that  bought  them,  and  bring 
upon  themselves  swift  destruction. 

1  John  2:22.  Who  is  a  liar  but  he  that  de- 
nieth  that  Jesus  is  the  Christ  ?  He  is  anti- 
christ, that  denieth  the  Father  and  the  Son. 
23,  Whosoever  denieth  the  Son,  the  same 
hath  not  the  Father : 

2  John  1:7.  For  many  deceivers  are  en- 
tered into  the  world,  who  confess  not  that 
Jesus  Christ  is  come  in  the  flesh.  This  is  a 
deceiver  and  an  antichrist, 

Jude  4,  For  there  are  certain  men  crept  in 
unawares,  who  were  before  of  old  ordained 
to  this  condemnation,  ungodly  men,  t\irning 
the  grace  of  our  God  into  lasciviousness,  and 
denying  the  only  Lord  God,  and  our  Lord 
Jesus  Christ. 

RELATION  OF,  TO  THE  FATHER  :  Psa. 
110:1.  The  Lord  said  unto  my  Lord,  Sit  thou 
at  my  right  hand,  until  I  make  thine  ene- 
mies thy  footstool. 

Isa.  42:1 .  Behold  my  servant,  whom  I  up- 
hold ;  mine  elect,  in  whom  my  soul  delight- 
eth ;  I  have  put  my  spirit  upon  him : 

Isa,  49:5,  And  now,  saith  the  Lord  that 
formed  me  from  the  womb  to  he  his  servant, 


V22 


JESUS,  THE  CHRIST.— Relation  of,  to  the  Father. 


to  bring  Jucub  again  to  him,  Though  Israel 
be  not  gathered,  yet  shall  I  be  glorious  in 
the  eyes  of  the  Lord,  and  my  God  shall  be 
my  strength.  G.  And  he  said,  It  is  a  light 
thing  that  thou  shouldest  be  my  servant  to 
raise  up  the  tribes  of  Jacob,  and  tO  restore 
the  preserved  of  Israel :  I  will  also  give  thee 
for  a  light  to  the  Gentiles,  that  thou  mayest 
be  my  salvation  unto  the  end  of  the  eai'th. 

Isa.  61:1.  The  Spirit  of  the  Lord  God  ^^s 
upon  me ;  because  the  Lord  hath  anointed 
me  to  preach  good  tidings  imto  the  meek ; 
he  hath  sent  me  to  bind  up  the  broken- 
liearted, 

Mic.  5:4.  He  shall  stand  and  feed  in  the 
strength  of  the  Lord,  in  the  majesty  of  the 
name  of  the  Lord  his  God ;  and  they  shall 
abide : 

Matt.  20:23.  And  he  saith  unto  them,  Ye 
shall  drink  indeed  of  my  cup,  i  and  be  bap- 
tized witli  the  baptism  that  I  am  baptized  with:  but 
to  sit  on  my  right  hand,  and  on  my  left,  is 
not  mine  to  give,  but  it  shall  he  given  to 
t/ie)ii  for  whom  it  is  prepared  of  my  Father. 

l' Omitted  in  R.  V.) 

Matt.  26:39.  And  he  went  a  little  farther, 
and  fell  on  his  face,  and  prayed,  saying,  O 
my  Father,  if  it  be  possible,  let  this  cup  pass 
from  me:  nevertheless,  not  as  I  will,  but  as 
thou  wilt. 

Mark  10:40.  But  to  sit  on  my  right  hand 
and  on  my  left  hand  is  not  mine  to  give ; 
but  it  shall  he  given  to  them  for  whom  it  is 
prepared. 

Mark  13:32.  But  of  that  day  and  that  hour 
knoweth  no  man,  no,  not  the  angels  which 
are  in  heaven,  neither  the  Son,  but  the  Fa- 
ther. 

John  1:1.  In  the  beginning  was  the  Word, 
and  the  Word  was  with  God,  and  the  Word 
was  God.  2,  The  same  was  in  the  beginning 
with  God.  14.  And  the  Word  was  made 
flesh,  and  dwelt  among  us,  (and  we  beheld 
his  glory,  the  glory  as  of  the  only  begotten 
of  the  Father,)  full  of  grace  and  truth. 

John  3:34.  For  he  whom  God  hath  sent 
speaketh  the  words  of  God :  for  God  giveth 
not  the  Spirit  by  measure  ^mto  him.  35, 
The  Father  loveth  the  Son,  and  hath  given 
all  things  into  his  hand. 

John  4:34.  Jesus  saith  unto  them,  My 
meat  is  to  do  the  will  of  him  that  sent  me, 
and  to  finish  his  work. 

John  5:19.  Then  answered  Jesus  and  said 
unto  them.  Verily,  verily,  I  say  unto  you, 
The  Son  can  do  nothing  of  himself,  but  what 
he  seeth  the  Father  do :  for  what  things  so- 
ever he  doeth,  these  also  doeth  the  Son  like- 
wise. 20.  For  the  Father  loveth  the  Son, 
and  sheweth  him  all  things  that  himself  do- 
eth: and  he  will  shew  him  greater  works 
than  these,  that  ye  may  marvel.  21.  For 
as  the  Father  raiseth  up  the  dead,  and 
quickeneth  them;  even  so  the  Son  quickeneth 
whom  he  will.  22.  For  the  Father  judgeth 
no  man,  but  hath  committed  all  judgment 
unto  the  Son :  23.  That  all  men  should  hon- 
our the  Son,  even  as  they  honoiu*  the  Father, 


He  that  honoiu-eth  not  the  Son  honoureth 
not  the  Father  which  hath  sent  him.  24. 
Verily,  verily,  I  say  unto  you.  He  that 
heareth  my  word,  and  belie veth  on  him  that 
sent  me,  hath  everlasting  life,  and  shall  not 
come  into  condemnation ;  but  isi)assed  from 
death  unto  life.  25.  Verily,  verily,  I  say 
unto  you.  The  hour  is  coming,  and  now  is, 
when  the  dead  shall  hear  the  voice  of  the 
Son  of  God :  and  they  that  hear  shall  live. 
26.  For  as  the  Father  hath  life  in  himself ; 
so  hath  he  given  to  the  Son  to  have  life  in 
himself ;  27.  And  hath  given  him  authority 
to  execute  judgment  also,  because  he  is  the 
Son  of  man.  28.  Mai'vel  not  at  this :  for  the 
hour  is  coming,  in  the  which  aU  that  are  in 
the  graves  shall  hear  his  voice,  29.  And 
shall  come  forth ;  they  that  have  done  good, 
unto  the  resiUTection  of  life ;  and  they  that 
have  done  evil,  imto  the  I'esurrection  of 
damnation.  30.  I  can  of  mine  own  self  do 
nothing:  as  I  hear,  I  judge:  and  my  judg- 
ment is  just ;  because  I  seek  not  mine  own 
will,  but  the  will  of  the  Father  which  hath 
sent  me.  31.  If  I  bear  witness  of  myself, 
my  witness  is  not  true.  37.  And  the  Father 
hiniself,  which  hath  sent  me,  hath  bonie 
witness  of  me.  Ye  have  neither  heard  his 
voice  at  any  time,  nor  seen  his  shape.  45. 
Do  not  think  that  I  will  accuse  you  to  the 
Father:  there  is o??e  that  accuseth  you,  even 
Moses,  in  whom  ye  trust. 

John  6:32.  Then  Jesus  said  unto  them.  Ver- 
ily, verily,  I  say  unto  you,  Moses  gave  you 
not  that  bread  from  heaven ;  but  my  Father 
giveth  you  the  true  bread  from  heaven.  33. 
For  the  bread  of  God  is  he  which  cometh 
down  from  heaven,  and  giveth  life  unto  the 
world.  38.  For  I  came  down  from  heaven, 
not  to  do  mine  OAvn  will,  but  the  will  of  him 
that  sent  me.  39.  And  this  is  the  Father's 
will  which  hath  sent  me,  that  of  all  which 
he  hath  given  me  I  should  lose  nothing,  but 
should  raise  it  up  again  at  the  last  day.  40. 
And  this  is  the  will  of  him  that  sent  me, 
that  every  one  which  seeth  the  Son,  and 
believeth  on  him,  may  have  everlasting  life : 
and  I  will  raise  him  up  at  the  last  day.  44. 
No  man  can  come  to  me,  except  the  Father 
which  hath  sent  me  draw  him :  and  I  will 
raise  him  up  at  the  last  day.  45.  It  is  writ- 
ten in  the  prophets.  And  they  shall  be  all 
taught  of  God.  Every  man  therefore  that 
hath  heard,  and  hath  learned  of  the  Father, 
cometh  unto  me.  46.  Not  that  any  man 
hath  seen  the  Father,  save  he  which  is  of 
God,  he  hath  seen  the  Father. 

John  7:16.  Jesus  answered  them,  and  said, 
My  doctrine  is  not  mine,  but  liis  that  sent 
me.  28.  Then  cried  Jesus  in  the  temple  as 
he  taught,  saying.  Ye  both  know  me,  and  ye 
know  whence  I  am :  and  I  am  not  come  of 
myself,  but  he  that  sent  me  is  true,  whona 
ye  know  not.  29.  But  I  know  him :  for  I  am 
from  him,  and  he  hath  sent  me.  33.  Then 
said  Jesus  unto  them.  Yet  a  little  while  am  I 
with  jow.wcidithen  I  gounto  himthat sent  me. 

John  8:16.  And  yet  if  I  judge,  my  judg- 


723 


JESITS,  THE  CHRIST.— Relation  of,  to  the  Father. 


ment  is  true :  for  I  am  not  alone,  but  I  and 
the  Father  that  sent  me.  19.  Tlien  said  they 
unto  him,  Where  is  thy  Father  ?  Jesus  an- 
swered. Ye  neither  know  me,  nor  my  Fa- 
ther :  if  ye  liad  known  me,  ye  should  have 
known  my  Father  also.  28.  Then  said  Jesus 
unto  them.  When  ye  have  lifted  up  the  Son 
of  man,  then  shall  ye  know  that  I  am  he, 
and  that  I  do  nothing  of  myself;  but  as  my 
Father  hath  taught  me,  I  speak  these  things. 
29.  And  he  that  sent  me  is  with  me:  the 
Father  hath  not  left  me  alone ;  for  I  do  al- 
ways those  things  that  please  him.  38.  I 
speak  that  which  I  have  seen  with  my  Fa- 
ther: and  ye  do  that  which  ye  have  seen 
with  your  father.  40.  But  now  ye  seek  to 
kill  me,  a  man  that  hath  told  you  the  truth, 
which  I  have  heard  of  God :  this  did  not 
Abraham.  42.  Jesus  said  unto  them,  if  God 
were  your  Father,  ye  would  love  me :  for  I 
proceeded  forth  and  came  from  God ;  neither 
came  I  of  myself,  but  he  sent  me.  49.  Jesus 
answered,  I  have  not  a  devil ;  but  I  honour 
my  Father,  and  ye  do  dishonour  me.  54. 
Jesus  answered,  If  I  honour  myself,  my  hon- 
our is  nothing :  it  is  my  Father  that  honour- 
eth  me;  of  whom  ye  say,  that  he  is  your 
God :  55.  Yet  ye  have  not  known  him ;  but 
I  know  him :  and  if  I  should  say,  I  know 
him  not,  I  shall  be  a  liar  like  unto  you :  but 
I  know  him,  and  keep  his  saying. 

John  9:4.  I  must  work  the  works  of  him 
that  sent  me,  while  it  is  day:  the  night 
Cometh,  when  no  man  can  work. 

John  10:15.  As  the  Father  knoweth  me, 
even  so  know  I  the  Father :  and  I  lay  down 
my  life  for  the  sheep.  18.  No  man  taketh 
it  from  me,  but  I  lay  it  down  of  myself.  I 
have  power  to  lay  it  down,  and  I  have 
power  to  take  it  again.  This  commandment 
have  I  received  of  my  Father.  25.  Jesus 
answered  them,  I  told  you,  and  ye  believed 
not:  the  works  that  I  do  in  my  Father's 
name,  they  bear  witness  of  me.  29.  My  Fa- 
ther, which  gave  them,  me,  is  greater  than 
all ;  and  no  man  is  able  to  pluck  them  out 
of  my  Father's  hand.  30.  I  and  my  Father 
are  one.  32.  Jesus  answered  them,  Many 
good  works  have  I  shewed  you  from  my 
Father;  for  which  of  those  works  do  ye 
stone  me?  33.  The  Jews  answered  him, 
saying,  For  a  good  work  we  stone  thee  not ; 
but  for  blasphemy;  and  because  that  thou, 
being  a  man,  makest  thyself  God.  36.  Say 
ye  of  him,  whom  the  Father  hath  sanctified, 
and  sent  into  the  world.  Thou  blasphemest ; 
because  I  said,  I  am  the  Son  of  God  ?  37. 
If  I  do  not  the  works  of  my  Father,  believe 
me  not.  38.  But  if  I  do,  though  ye  believe 
not  me,  believe  the  works;  that  ye  may 
know,  and  believe,  that  the  Father  is  in  me, 
and  I  in  him. 

John  11:41.  Then  they  took  away  the  stone 
from  the  place  where  the  dead  was  laid. 
And  Jesus  lifted  up  his  eyes,  and  said.  Fa- 
ther, I  thank  thee  that  thou  hast  heard  me. 
42.  And  I  knew  that  thou  hoai*est  me  al- 
ways :  but  because  of  the  people  which  stand 


by  I  said  it,  that  they  may  believe  that  thou 
hast  sent  me. 

John  12:44.  Jesus  cried  and  said.  He  that 
believeth  on  me,  believeth  not  on  me,  but 
on  him  that  sent  me.  49.  For  I  have  not 
spoken  of  myself:  but  the  Father  which 
sent  me,  he  gave  me  a  commandment,  Avhat 
I  should  say,  and  what  I  should  speak.  50. 
And  I  know  that  his  commandment  is  life 
everlasting ;  whatsoever  I  speak  therefore, 
even  as  the  Father  said  unto  me,  so  I  speak. 

John  14:7.  If  ye  had  known  me,  ye  should 
have  known  my  Father  also :  and  from 
henceforth  ye  know  him,  and  have  seen  him. 
9.  Jesus  saith  unto  him,  Have  I  been  so  long- 
time with  you,  and  yet  hast  thou  not  known 
me,  Philip  ?  he  that  hath  seen  me  hath  seen 
the  Father;  and  how  sayest  thou  then.  Shew 
us  the  Father  ?  10.  Believest  thou  not  that  I 
am  in  the  Father,  and  the  Father  in  me  ? 
the  words  that  I  speak  unto  you  I  speak  not 
of  myself :  but  the  Father  that  dwelleth  in 
me,  he  doeth  the  works.  11.  Believe  nie  that 
I  am  in  the  Father,  and  the  Father  in  me :  or 
else  believe  me  for  tlie  very  works'  sake.  12. 
Vei^ily,  verily,  I  say  unto  you,  He  that  be- 
lieveth on  me,  the  works  that  I  do  shall 
he  do  also ;  and  greater  works  than  these 
shall  he  do ;  because  I  go  unto  my  Father. 
13.  And  whatsoever  ye  shall  ask  in  my 
name,  that  will  I  do,  that  the  Father  may 
be  glorified  in  the  Son.  14.  If  ye  shall  ask 
any  thing  in  my  name,  I  will  do  it.  20.  At 
that  day  ye  shall  know  that  I  am,  in  my  Fa- 
ther, and  ye  in  me,  and  I  in  you.  24.  He 
that  loveth  me  not  keepeth  not  my  sayings : 
and  the  word  which  ye  hear  is  not  mine, 
but  the  Father's  which  sent  me.  28.  Ye  have 
heard  how  I  said  unto  you,  I  go  away,  and 
come  again  unto  you.  If  ye  loved  me,  ye 
would  rejoice,  because  I  said,  I  go  unto  the 
Father:  for  my  Father  is  greater  than  I. 
31.  But  that  the  world  may  know  that  I 
love  the  Father :  and  as  the  Father  gave  me 
commmandment,  even  so  I  do.  Arise,  let  us 
go  hence. 

John  15:9.  As  the  Father  hath  loved  me, 
so  have  I  loved  you:  continue  ye  in  my 
love.  10.  If  ye  keep  my  commandments, 
ye  shall  abide  in  my  love ;  even  as  I  have 
ke])t  my  Father's  commandments,  and 
abide  in  his  love.  15,  Henceforth  I  call  you 
not  servants ;  for  the  servant  knoweth  not 
what  his  lord  doeth :  but  I  have  called  you 
friends ;  for  all  things  that  I  have  heard  of 
my  Father  I  have  made  known  unto  you, 
23.  He  that  hateth  me  hateth  my  Father 
also.  24.  If  I  had  not  done  among  them  the 
works  which  none  other  man  did,  they  had 
not  had  sin :  but  now  have  they  both  seen 
and  hated  both  me  and  my  Father.  25.  But 
this  eometh  to  pass,  that  the  word  might 
be  fulfilled  that  is  written  in  their  law. 
They  hated  me  without  a  cause.  26.  But 
when  the  Comforter  is  come,  whom  I  will 
send  imto  you  from  the  Father,  even,  the 
Spirit  of  tiiith,  which  proceedeth  from  the 
Father,  he  shall  testify  of  me : 


'724 


JESUS,  THE  CHRIST.— Relation  of,  to  the  Father. 


John  16:5.  But  now  I  go  my  way  to  him 
that  sent  me ;  and  none  of  you  asketh  me, 
Whither  goest  thou  ?  10.  Of  righteousness, 
because  1  go  to  niy  Father,  and  ye  see  me 
no  more;  15.  All  things  that  the  Father 
hath  are  mine :  thei'efore  stiid  I,  that  he  shall 
take  of  mine,  and  shall  shew  it  luito  you. 
23.  And  in  that  day  ye  shall  ask  me  noth- 
ing. Verily,  verily,  I  say  unto  you.  What- 
soever ye  shall  ask  the  Father  ui  my  name, 
he  will  give  It  you.  25.  These  things  have 
I  spoken  imto  you"  in  proverbs :  but  the 
time  cometh,  when  I  shall  no  more  speak 
unto  you  in  proverbs,  but  I  shall  shew  you 

Elainly  of  the  Father.  27.  For  the  Father 
imself  loveth  you,  because  ye  have  loved 
me,  and  have  believed  that  I  came  out  from 
God.  28.  I  came  forth  from  the  Father, 
and  am  come  into  the  world ;  again,  I  leave 
the  world,  and  go  to  the  Father.  32.  Be- 
hold, the  hour  cometh,  yea,  is  now  come, 
that  ye  shall  be  scattered,  every  man  to  his 
own,  and  shall  leave  me  alone :  and  yet  I  am 
not  alone,  because  the  Father  is  with  me. 

John  17:1.  These  words  spake  Jesus,  and 
lifted  up  his  eyes  to  heaven,  and  said,  Fa- 
ther, the  hour  is  come ;  glorify  thy  Son,  that 
thy  Son  also  may  glorify  thee :  2.  As  thou 
hast  given  him  power  over  all  flesh,  that  he 
should  give  eternal  life  to  as  many  as  thou 
hast  given  him.  3.  And  this  is  life  eternal, 
that  they  might  know  thee  the  only  true 
God,  and  Jesus  Christ,  whom  thou  hast 
sent.  4.  I  have  glorified  thee  on  the  earth :  I 
have  finished  the  work  which  thou  gavest 
me  to  do.  5.  And  now,  O  Father,  glorify 
thou  me  with  thine  own  self  with  the  glory 
which  I  had  with  thee  before  the  Avorld 
was.  6.  I  have  manifested  thy  name  unto 
the  men  which  thou  gavest  me  out  of  the 
world:  thine  they  were,  and  thou  gavest  them 
me ;  and  they  have  kept  thy  word.  7.  Now 
they  have  knoAvn  that  all  things  whatsoever 
thou  hast  given  me  are  of  thee.  8.  For  I 
have  given  unto  them  the  words  which  thou 
gavest  me ;  and  they  have  received  them, 
and  have  known  surely  that  I  came  out  from 
thee,  and  they  have  believed  that  thou  didst 
send  me.  9.  I  pray  for  them :  I  pray  not 
for  the  world,  but  for  them  which  thou  hast 
given  me ;  for  they  are  thine.  10.  And  all 
mine  are  thine,  and  thine  are  mine ;  and  I  am 
glorified  in  them.  11.  And  now  I  am  no 
more  in  the  world,  but  these  are  in  the 
world,  and  I  come  to  thee.  Holy  Father, 
keep  through  thine  own  name  those  whom 
thou  hast  given  me,  that  they  may  be  one, 
as  we  are.  12.  While  I  was  with  them  in 
the  world,  I  kept  them  in  thy  name  :  those 
that  thou  gavest  me  I  have  kept,  and  none 
of  them  is  lost,  but  the  son  of  perdition; 
that  the  scripture  might  be  fulfilled. 
13.  And  now  come  I  to  thee;  and  these 
things  I  speak  in  the  world,  that  they  might 
have  my  joy  fulfilled  in  themselves.  14.  I 
have  given  them  thy  word  ;  and  the  world 
hath  hated  them,  because  they  are  not  of 
the  world,  even  as  I  am  not  of  the  world. 


15.  I  pray  not  that  thou  shouldest  take 
them  out  of  the  world,  but  that  thou  should- 
est keep  them  from  the  evil.  16.  They  are 
not  of  the  world,  even  as  I  am  not  of  the 
world.  17.  Sanctify  them  through  thy 
truth  :  thy  word  is  truth.  18.  As  thou  hast 
sent  me  into  the  world,  even  so  have  I  also 
sent  them  into  the  world.  19.  And  for  their 
sakes  I  sanctify  myself,  that  they  also 
might  be  sanctified  through  the  tnith.  2i). 
Neither  pray  I  for  these  alone,  but  for  them 
also  which  shall  believe  on  me  through 
their  word ;  21.  That  they  all  may  be  one ; 
as  thou,  Father,  art  in  me,  and  I  in  thee, 
that  they  also  may  be  one  in  us :  that  the 
world  may  believe  that  thou  hast  sent  me. 
22.  And  the  glory  which  thou  gavest  me  I 
have  given  them;  that  they  may  be  one, 
even  as  we  are  one:  23.  I  in  them,  and 
thou  in  me,  that  they  may  be  made  perfect 
in  one ;  and  that  the  world  may  know  that 
thou  hast  sent  me,  and  hast  loved  them,  as 
thou  hast  loved  me.  24.  Father,  I  will  that 
they  also,  whom  thou  hast  given  me,  be 
with  me  where  I  am;  that  they  may  behold 
my  glory,  which  thou  hast  given  me :  for 
thou  lovedst  me  before  the  foundation  of  the 
world.  25.  O  righteous  Father,  the  world 
hath  not  known  thee:  but  I  have  knowii 
thee,  and  these  have  known  that  thou  hast 
sent  me.  26.  And  I  have  declared  unto 
them  thy  name,  and  will  declare  it:  that 
the  love  wherewith  thou  hast  loved  me  may 
be  in  them,  and  I  in  them. 

Acts  2:33.  Therefore  being  by  the  right 
hand  of  God  exalted,  and  having  received 
of  the  Father  the  promise  of  the  Holy 
Ghost,  he  hath  shed  forth  this,  which  ye  now 
see  and  hear.  36.  Therefore  let  all  tho 
house  of  Israel  know  assuredly,  that  God 
hath  made  that  same  Jesus,  whom  ye  have 
crucified,  both  Lord  and  Christ. 

Acts  10:38.  How  God  anointed  Jesus  ol 

Nazareth  with  the  Holy  Ghost  and  with 

wwer:  who  went  about  doing  good,   and 

lealing  all  that  were  oppressed  of  the  devil. 

;or  God  was  with  him. 

Acts  13:37.  He,  whom  God  raised  again 
saw  no  corruption. 

Rom.  1:4.  Declared  to  he  the  Son  of  God 
Avith  power,  according"  to  the  spirit  of  holi 
ness,  by  the  resurrection  from  the  dead : 

Rom.  8:32.  He  that  spared  not  Ins  owr 
Son,  but  delivered  him  up  for  us  all, 

1  Cor.  1:30.  Of  him  are  ye  in  Christ  Jesus, 
who  of  God  is  made  unto  us  wisdom,  and 
righteousness,  and  sanctification,  and  re- 
demption : 

1  Cor.  3:23.  And  ye  are  Christ's ;  and  Christ 
is  God's. 

1  Cor.  11:3.  The  head  of  Clirist  is  God. 

1  Cor.  15:24.  Then  coiixth  the  end,  when 
he  shall  have  delivered  up  the  kingdom  to 
God,  even  the  Father ;  Avhen  lie  shall  have 
jnit  down  all  rule  and  all  authority  and 
power.  27.  For  he  hath  put  all  things  un- 
der his  feet.  But  when  he  saith  all  things 
are  put  under  him.,  it  is  manifest  that  ho  is 


726 


JESUS,  THE  CHRIST.— Resurrection  of. 


excepted,  which  did  put  all  things  under 
him.  28.  And  when  all  things  shall  be  sub- 
dued unto  him,  then  shall  the  Son  also 
himself  be  subject  unto  him  that  put  all 
things  under  him,  that  God  may  be  all  in 
all. 

2  Cor.  4:4.  In  whom  the  god  of  this  world 
hath  blinded  the  minds  of  them  which  be- 
lieve not,  lest  the  light  of  the  glorious  gospel 
of  Christ,  who  is  the  image  of  God,  should 
shine  unto  them.  6.  For  God,  who  com- 
manded the  light  to  shine  out  of  darkness, 
hath  shined  in  our  hearts,  to  give  the  light 
of  the  knowledge  of  the  glory  of  God  in  the 
face  of  Jesus  Christ. 

Eph.  1:17.  That  the  God  of  our  Lord  Jesus 
Christ,  the  Father  of  glory,  may  give  unto 
you  the  spirit  of  wisdom  and  revelation  in 
the  knowledge  of  him :  20.  Which  he 
Avrought  in  Christ,  when  he  raised  him  from 
the  dead,  and  set  him  at  his  own  right  hand 
in  the  heavenly  places,  21.  Far  above  all 
principality,  and  power,  and  might,  and 
dominion,  and  every  name  that  is  named, 
not  only  in  this  world,  but  also  in  that 
which  is  to  come :  22.  And  hath  put  all 
things  under  his  feet,  and  gave  him  to  be 
the  head  over  all  things  to  the  church, 

Phil.  2:6.  Who,  being  in  the  form  of  God, 
thought  it  not  i  robbery  to  be  equal  with  God  : 
11.  And  that  every  tongue  should  confess 
that  Jesus  Christ  is  Lord,  to  the  glory  of 
God  the  Father.  L'  r.  v.  a  prize] 

Col.  1:15.  Who  is  the  image  of  the  invisi- 
ble God,  the  firstborn  of  every  creature :  19. 
For  it  pleased  the  Father  that  in  him  should 
all  fulness  dwell ; 

1  Thess.  5:18.  In  every  thing  give  thanks : 
for  this  is  the  will  of  God  in  Christ  Jesus 
concerning  you. 

Heb.  1:2.  Hath  in  these  last  days  spoken 
unto  us  by  h  is  Son,  whom  he  hath  appointed 
heir  of  all  things,  by  whom  also  he  made 
the  worlds ;  3.  Who  being  the  brightness 
of  his  glorj^  and  the  express  image  of  his 
person,  and  upholding  all  things  by  the 
word  of  his  power,  when  he  had  by  himself 
purged  our  sins,  sat  down  on  the  right  hand 
of  the  Majesty  on  high ; 

Heb.  2:9.  But  we  see  Jesus,  who  was  made 
a  little  lower  than  the  angels  for  the  suffer- 
ing of  death,  crowned  with  glory  and  hon- 
our; that  he  by  the  grace  of  God  should 
taste  death  for  every  man. 

Heb.  3:2.  Who  was  faithful  to  him  that 
apjiointed  him,  as  also  Moses  was  faithful 
in  all  his  house. 

Heb.  5:5.  So  also  Christ  glorified  not  him- 
self to  be  made  an  high  priest;  but  he  that 
said  unto  him.  Thou  art  my  Son,  to  day 
have  I  begotten  thee.  6.  As  he  saith  also 
in  another  place,  Thou  (frt  a  priest  for  ever 
after  the  order  of  Melchisedec.  7.  Who  in 
the  days  of  his  flesh,  when  he  had  offered 
up  prayers  and  supplications  with  strong 
crying  and  tears  unto  him  that  was  able  to 
save  liim  from  death,  and  Avas  heard  in 
that  he  feared ;    8,  Though  he  were  a  Son, 


yet  learned  he  obedience  by  the  things 
which  he  suffered ;  9.  And  being  made  per- 
fect, he  became  the  author  of  eternal  salva- 
tion unto  all  them  that  obey  him;  10. 
Called  of  God  an  high  priest  after  the  order 
of  Melchisedec. 

1  Pet.  1:21.  Who  by  him  do  believe  in 
God,  that  raised  him  up  from  the  dead,  and 
gave  him  glory  ;  that  your  faith  and  hope 
might  be  in  God. 

1  Pet.  2:4.  To  whom  coming,  as  ^lnto  a 
living  stone,  disalloAved  indeed  of  men,  but 
chosen  of  God,  and  precious,  23.  Who, 
when .  he  was  reviled,  reviled  not  again ; 
when  he  suffered,  he  threatened  not;  but 
committed  himself  to  liim  that  judgeth 
righteously : 

2  Pet.  1:17.  For  he  received  from  God  the 
Father  honour  and  glory,  when  there  came 
such  a  voice  to  him  from  the  excellent 
glory,  This  is  my  beloved  Son,  in  whom  I 
am  well  i^leased. 

1  John  4:9.  In  this  was  manifested  the 
love  of  God  toward  us,  because  that  God 
sent  his  only  begotten  Son  into  the  world, 
that  we  might  live  through  him.  10.  Here- 
in is  love,  not  that  we  loved  God,  but  that 
he  loved  us,  and  sent  his  Son  to  be  the  pro- 
pitiation for  our  sins.  14.  And  we  have  seen 
and  do  testify  that  the  Father  sent  the  Son 
to  be  the  Saviour  of  the  world. 

Rev.  2:27.  And  he  shall  rule  them  with  a 
rod  of  iron ;  as  the  vessels  of  a  potter  shall 
they  be  broken  to  shivers:  even  as  I  re- 
ceived of  my  Father. 

Rev.  3:12.  Him  that  overcometh  will  I 
make  a  pillar  in  the  temple  of  my  God,  and 
he  shall  go  no  more  out :  and  I  will  write 
ui^on  him  the  name  of  my  God,  and  the 
name  of  the  city  of  my  God,  lohich  is  new 
Jerusalem,  which  cometh  down  out  of 
heaven  from  my  God:  and  I  will  lorite 
upon  him  my  new  name.  21.  To  him  that 
overcometh  will  I  grant  to  sit  with  me  in 
my  throne,  even  as  I  also  overcame,  and  am 
set  down  with  my  Father  in  his  throne. 

See  Divinity  of,  Humanity  of,  Son  of 
God. 

RESURRECTION  OF:  Psa.  2:7.  The  Lord 
hath  said  unto  me.  Thou  art  my  Son;  this 
day  have  I  begotten  thee.    Acts  13:33. 

Psa.  16:9.  My  flesh  also  shall  rest  in  hope. 
10.  For  thou  wilt  not  leave  my  soul  in  hell ; 
neither  wilt  thou  suffer  thine  Holy  One  to 
see  corruption.    Isa.  26:19. 

Matt.  12:40.  As  Jonas  was  three  days  and 
three  nights  in  the  whale's  belly;  so  shall 
the  Son  of  man  be  three  days  and  three 
nights  in  the  heart  of  the  earth. 

Matt.  16:4.  A  wicked  and  adulterous  gen- 
eration seeketh  after  a  sign ;  and  there  shall 
no  sign  be  given  unto  it,  but  the  sign  of  the 
prophet  Jonas.  21.  From  that  time  iovih 
began  Jesus  to  sheAV  imto  his  disciples,  how 
that  he  must  go  unto  Jerusalem,  .  .  .  and  be 
killed,  and  be  raised  again  the  third  day. 
Matt.  17:23;  Luke  9:22,31;  24:7. 

Matt.  20:19.  Shall  deliver  him  to  the  Gen 


726 


JESUS,  THE  CHRIST. -Resurrection  op. 


tiles  to  niook,  and  to  scourge,  and  to  crucify 
him :  and  the  thii-d  day  he  shall  rise  again. 
Mark  10:34. 

Matt.  26:32.  But  after  I  am  risen  again,  I 
will  go  before  you  into  Galilee.   Mark  1-4:28. 

Matt.  27:52.  And  the  graves  were  opened ; 
and  many  bodies  of  the  Sciints  which  slept 
ai'ose,  53,  And  came  out  of  the  graves  after 
liis  i"c'siu"rection,  and  went  into  the  holy 
city,  and  appeared  unto  many.    C3.     ' 


reiiiembei  that  that  deceiver  said,  while  he 
was  yet  alive.  After  three  days  1  will  ris^/ 
again.     Mark  8:31. 

Matt.  28:6.  He  is  not  here :  for  he  is  risen, 
as  he  Scxid.  Come,  see  the  place  where  the 
Lord  lay.  7.  And  go  quickly,  and  tell  his 
disciples  that  he  is  risen  from  the  dead ;  and, 
behold,  he  goeth  before  you  into  Galilee; 
there  shall  ye  see  him :  lo,  I  have  told  you. 
Mark  16:6,7;  Luke  24:5-7;  John  2(J:1-18. 

Mark  9:9.  And  as  they  came  down  from 
the  mountain,  he  charged  them  that  they 
should  tell  no  man  what  things  they  had 
seen,  till  the  Son  of  man  were  risen  from  the 
dead.  10.  And  they  kept  that  saying  with 
themselves,  questioning  one  with  another 
what  the  rising  from  the  dead  should  mean. 

Luke  18:33.  And  they  shall  scourge  hiri}, 
and  put  him  to  death :  and  the  third  day  he 
shall  rise  again. 

Luke  24:46.  Thus  it  is  written,  and  thus  it 
behoved  Christ  to  suffer,  and  to  rise  from 
the  dead  the  third  day : 

John  2:19.  Jesus  answered  and  said  unto 
them,  Destroy  this  temple,  and  in  three  days 
I  will  raise  it  up.  21.  He  spake  of  the  tem- 
ple of  his  body.     v.  22;  Mark  14:58. 

John  12:23.  The  hour  is  come,  that  the 
Son  of  man  should  be  glorified. 

John  16:16.  A  little  while,  and  ye  shall 
not  see  me :  and  again,  a  little  while,  and  ye 
shall  see  me,  because  I  go  to  the  Father.  22. 
And  ye  now  therefore  have  sorrow :  but  I 
will  see  you  again,  and  your  heart  shall  re- 
joice, and  your  joy  no  man  taketh  from  you. 

Acts  1:3.  To  whom  also  he  shewed  himself 
alive  after  his  passion  by  many  infallible 
proofs,  being  seen  of  them  forty  days,  and 
speaking  of  the  things  pertaining  to  the 
kingdom  of  God :  22.  Must  one  be  ordained 
to  be  a  witness  with  us  of  his  resurrection^ 

Acts  2:24.  Whom  God  hath  raised  up, 
having  loosed  the  pains  of  death :  because  it 
was  not  possible  that  he  should  be  holden  of 
it.  31.  He  seeing  this  before  spake  of  the 
resurrection  of  Christ,  that  his  soul  was  not 
left  in  hell,  neither  his  flesh  did  see  corrup- 
tion. 32.  This  Jesus  hath  God  raised  up, 
whereof  we  all  are  witnesses.     Psa.  16:9,10. 

Acts  3:15.  And  killed  the  Prince  of  life, 
whom  God  hath  raised  from  the  dead; 
whereof  we  are  witnesses. 

Acts  4:10.  Be  it  known  mito  you  all,  and 
to  all  the  peoi)le  of  Israel,  that  by  the  name 
of  Jesus  Christ  of  Nazareth,  whom  ye  ciiici- 
fied,  whom  God  raised  from  the  dead,  even 
by  him  doth  this  man  stand  here  before  you 
whole.    33.  And  Avith  great  power  gave  the 


apostles  witness  of  the  resurrection  of  the 
Lord  Jesus:  and  great  grace  was  upon 
them  all. 

Acts  5:30.  The  God  of  our  fathere  raised 
up  Jesus,  whom  ye  slew  and  hanged  on  a 
tree.  31.  Him  hath  God  exalted  with  his 
right  hand  to  be  a  Prince  and  a  Saviour,  for 
to  give  repentance  to  Israel,  and  forgiveness 
of  sins.  32.  And  we  are  his  witnesses  of 
Sir,  w^  these  thmgs ;  and  so  is  also  the  Holy  Ghost, 
whom  God  hath  given  to  them  that  obey  him. 

Acts  10:40.  Him  God  raised  up  the  third 
day,  and  shewed  him  openly;  41.  Not  to 
all  the  people,  but  unto  Avitnesses  chosen  be- 
fore of  God,  even  to  us,  who  did  eat  and 
drink  Avith  him  after  he  rose  from  the  dead. 

Acts  13:30.  God  raised  him  fi'om  the  dead : 
31.  And  he  was  seen  many  days  of  them 
which  came  up  Avith  him  from  Galilee  to  Je- 
rusalem, AA^ho  are  liis  Avitnesses  unto  the 
people.  32.  And  Ave  declare  unto  you  glad 
tidings,  hoAV  that  the  promise  Avhich  A\as 
made  unto  the  fathers,  33.  God  hath  ful- 
filled the  same  unto  us  their  children,  in 
that  he  hath  raised  up  Jesus  again ;  as  it  is 
also  Avritten  in  the  second  psalm.  Thou  art 
my  Son,  this  day  haA^e  I  begotten  thee.  34. 
And  as  concerning  that  he  raised  him  up 
from  the  dead,  7}0w  no  more  to  return  to 
corruption,  he  said  on  this  Avise,  I  Avill  giA^e 
you  the  sure  mercies  of  DaAid.     Psa.  2:7. 

Acts  17:2.  And  Paul,  as  his  manner  Avas, 
Avent  in  vmto  them,  and  three  sabbath  da^'s 
reasoned  Avith  them  out  of  the  scriptures, 
3.  Opening  and  alleging,  that  Christ  must 
needs  haA^e  suffered,  and  risen  again  from 
the  dead ;  and  that  this  Jesus,  Avhom  I  preacli, 
unto  you,  is  Christ. 

31.  He  Avill  judge  the  Avorld  in  righteous- 
ness by  that  man  Avhom  he  hath  ordained; 
whereof  he  hath  giA-en  assurance  unto  all 
men,  in  that  he  hath  raised  him  from  the 
dead. 

Acts  26:23.  That  Christ  should  suffer,  and 
that  he  should  be  the  first  that  should  rise 
from  the  dead,     v.  26. 

Rom.  1:4.  Declared  to  he  the  Son  of  God 
with  power,  according  to  the  spirit  of  holi- 
ness, by  the  resurrection  from  the  dead: 

Rom.  4:24.  But  for  us  also,  to  Avhom  it 
shall  be  imputed,  if  Ave  believe  on  him  that 
raised  up  Jesus  our  Lord  from  the  dead; 
25.  Who  Avas  deliA-ered  for  our  offences,  and| 
was  raised  again  for  our  justification.  I, 

Rom.  5:10.  If,  Avhen  Ave  Avere  enemies,  A\'e 
Avere  reconciled  to  God  by  the  death  of  his 
Son,  much  more,  being  reconciled,  Ave  shall 
be  sa\"ed  by  his  life. 

Rom.  6:4.  Christ  Avas  raised  up  from  the 
dead  by  the  glory  of  the  Father,  5.  If  Ave 
haA^e  been  planted  together  in  the  likeness 
of  his  death,  Ave  shall  be  also  in  the  likeness 
of  his  resiuTection:  9.  Christ  being  raised 
from  the  dead  dieth  no  more;  death  hath 
no  more  dominion  oAer  him.  10.  For  in  that 
he  died,  he  died  imto  sin  once :  but  in  that 
he  liveth,  he  liveth  unto  God. 
1     Rom.  8:11.  But  if  the  Spirit  of  him  that 


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JESUS,  THE  CHRIST.— Revelations  by— Righteousness  of— Salvation  by. 


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raised  up  Jesus  from  the  dead  dwell  in  you, 
he  that  raised  up  Christ  from  the  dead  shall 
also  quicken  your  mortal  bodies  by  his  Spirit 
that  dwelleth  in  you.  34.  Who  is  he  that 
condemneth?  li  is  Christ  that  died,  yea 
rather,  that  is  risen  again,  who  is  even  at 
the  right  hand  of  God, 

Rom.  10:9.  If  thou  shalt  confess  with  thy 
mouth  the  Lord  Jesus,  and  shalt  believe  in 
thine  heart  that  God  hath  raised  hun  from 
the  dead,  tliou  shalt  be  saved. . 

1  Cor.  (5:14:.  God  hath  both  raised  up  the 
Lord,  and  will  also  raise  up  us  by  his  own 
power. 

1  Cor.  15:3.  For  I  delivered  unto  you  first 
of  all  that  which  I  also  received,  how  that 
Christ  died  for  our  sins  according  to  the 
scriptures ;  4.  That  he  was  buried,  and  that 
he  rose  again  the  third  day  according  to  the 
scriptures:  20.  Now  is  Christ  risen  from 
the  dead,  a>id  become  the  flrstfruits  of  them 
that  slept.  21.  For  since  by  man  came  deatli, 
by  man  came  also  the  resurrection  of  the 
dead.  22.  For  as  in  Adam  all  die,  even  so 
in  Christ  shall  all  be  made  alive.  23.  But 
every  man  in  his  own  order :  Christ  the  first- 
fruits  ;  afterward  they  that  are  Christ's  at 
his  coming,     vs.  5-8,12-20. 

2  Cor.  4:10.  Always  bearing  about  in  the 
body  the  dying  of  the  Lord  Jesus,  that  the 
life  also  of  Jesus  might  be  made  manifest  in 
our  body.  11.  For  we  which  live  are  alway 
delivered  unto  death  for  Jesus'  sake,  that 
the  life  also  of  Jesus  inight  be  made  mani- 
fest in  our  mortal  flesh.  14.  Knowing  that 
he  which  raised  up  the  Lord  Jesus  shall 
raise  up  us  also  by  Jesus,  and  shall  present 
us  with  you. 

2  Cor.  5:15.  And  that  he  died  for  all,  that 
they  which  live  should  not  henceforth  live 
unto  themselves,  but  unto  him  which  died 
for  them,  and  rose  again. 

2  Cor.  13:4.  Though  he  was  crucified 
through  weakness,  yet  he  liveth  by  the 
power  of  God. 

Gal.  1:1.  Paul,  an  apostle,  (not  of  men, 
neither  by  man,  but  by  Jesus  Christ,  and 
God  the  Father,  who  raised  him  from  the 
dead ;) 

Eph.  1:20.  Which  he  wrought  in  Christ, 
when  he  raised  him  from  the  dead,  and  set 
him  at  his  own  right  hand  in  the  heavenly 
places, 
<j  Phil.  3:10.  That  I  may  know  him,  and  the 
power  of  his  resurrection. 

Col.  1:18.  The  firstborn  from  the  dead ;  that 
in  all  things  he  might  have  the  preeminence. 

Col.  2:12.  Buried  with  him  in  baptism, 
wherein  also  ye  are  risen  with  him  through 
the  faith  of  the  operation  of  God,  who  hath 
raised  him  from  the  dead. 

1  Thess.  1:10.  And  to  wait  for  his  Son  from 
heaven,  whom  he  raised  from  the  dead,  even 
Jesus,  which  delivered  us  from  the  wrath  to 
come. 

1  Thess.  4:14.  For  if  we  believe  that  Jesus 
died  and  nise  again,  even  so  them  also  which 
sleep  in  Jesus  will  God  bring  with  him. 


2  Tim.  2:8.  Remember  that  Jesus  Christ 
of  the  seed  of  David  was  raised  from  the 
dead  according  to  my  gospel : 
V  Heb.  13:20.  The  God  of  peace,  that  brought 
again  from  the  dead  our  Lord  Jesus, 

1  Pet.  1:3.  Blessed  be  the  God  and  Father 
of  our  Loi'd  Jesus  Christ,  which  according 
to  his  abundant  inercy  hath  begotten  us 
again  unto  a  lively  hope  by  the  resurrection 
of  Jesus  Christ  from  the  dead,  21.  Who  by 
him  do  believe  in  God,  that  raised  him  up 
from  the  dead,  and  gave  him  glory ; 

1  Pet.  3:18.  For  Christ  also  hath  once  suf- 
fered for  sins,  the  just  for  the  vmjust,  that 
he  might  bring  us  to  God,  being  put  to 
death  in  the  flesh,  but  quickened  by  the 
Spirit:  21.  The  like  figure  whereunto  even 
baptism  doth  also  now  save  us  .  .  .  by  the 
resurrection  of  Jesus  Chi"ist : 

Rev.  1:5.  And  from  Jesus  Christ,  who  is 
the  faithful  witness,  and  the  first  begotten 
of  the  dead,  18.  /  am  he  that  liveth,  and 
was  dead ;  and,  behold,  I  am  alive  for  ever- 
moi*e.  Amen ;  and  have  the  keys  of  hell  and 
of  death. 

See  Resurrection. 

REVELATIONS  BY :  Concerning  his  king- 
dom: Matt.  8:11,12;  Luke  13:28,29;  Matt.  10: 
23,34;  13:24-50;  16:18,28;  Mark  9:1;  Luke  0: 
27;  Matt.  21:43,44;  24:14;  Mark  16:17,18;  Luke 
12:40-53;  13:24-35;  17:20-37;  John  4:21,23;  5: 
25-29;  6:39,54;  12:35;  13:19;  14:29;  16:4;  his 
rejection  by  the  Jews,  Matt.  21:33-44;  Luke 
17:25;  his  betrayal.  Matt.  26:21,23-25;  cruci- 
fixion, John  3:14;  8:28;  12:32;  judgments 
upon  the  Jews,  Matt.  23:37-39;  25;  Mark  11: 
12-14;  Luke  23:28-31;  the  destruction  of  the 
temple,  and  Jerusalem,  Matt.  24;  Mark  13; 
Luke  19:41-48;  the  destruction  of  Caper- 
naum, Matt.  11:23;  Luke  10:15. 

Concerning  persecutions  of  Christians, 
Matt.  23:34-36;  his  being  forsaken  by  his 
disciples,  John  16:32.  Concerning  Lazarus, 
John  11:4,11,23,40.  Concerning  Peter,  John 
21:18-23;  fame  of  the  Avoman  who  anointed 
his  head.  Matt.  26:13;  Mark  14:8,9.  Anti- 
christ, Matt.  24:4,5,23-26;  Mark  13:5,6,21-23; 
Luke  17:23,24;  21:8;  Acts  5:36,37. 

Concerning  his  death  and  resurrection. 
Matt.  12:39,40;  16:21;  17:22,23;  20:18,19;  26:2, 
21,23,24,45,46;  Mark  8:31;  9:31;  10:32-34;  Luke 
9:22-24;  18:31-33;  John  2:19;  12:7,23;  13:18- 
27,36-38;  16:32;  ascension,  John  7:33,34;  8:21; 
12:8;  13:33;  16:10,16. 

RIGHTEOUSNESS  OF:  See  Holiness  of, 
above. 

SALVATION  BY :  See  Saviour,  below. 

SAVIOUR:  Gen.  12:3.  In  thee  shall  all 
families  of  the  earth  be  blessed. 

Gen.  49:18.  I  have  waited  for  thy  salva- 
tion, O  Lord. 

2  Sam.  23:6.  But  the  sonsot  Belial  shall  be 
all  of  them  as  thorns  thrust  away,  because 
they  cannot  be  taken  with  hands :  7.  But 
the  man  t/u/t  shall  touch  them  must  be 
fenced  with  iron  and  the  staff  of  a,  s]iear ; 
and  they  shall  be  utterly-  burned  with  fire  in 
the  same  place. 


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JESUS,  THE  CHRIST.-Saviour. 


Job  33:23.  If  there  be  a  messeng-er  with 
him,  an  interpreter,  one  among  a  thousand, 
to  shew  unto  man  his  uprightness  :  24.  Then 
he  is  gracious  unto  him,  and  saith,  Dehver 
him  fx'om  going  down  to  tlie  pit:  I  have 
foimd  a  ransom. 

Fsa.  14:7.  Oh  that  the  salvation  of  Israel 
were  come  out  of  Zion  ! 

Psa.  72:4.  He  shall  judge  the  poor  of  the 
people,  he  shall  save  the  children  of  the 
needy,  and  shall  break  in  pieces  the  op- 
pressor. 12.  For  he  shall  deliver  the  needy 
wlien  he  crieth;  the  poor  also,  and /u'm  that 
hath  no  helper.  13.  He  shall  spare  the  poor 
and  needy,  and  shall  save  the  souls  of  the 
needy.  14.  He  shall  redeem  their  soul  from 
deceit  and  violence  :  and  precious  shall  their 
blood  be  in  his  sight.  17.  Men  shall  be 
blessed  in  him :  all  nations  shall  call  him 
blessed. 

Psa.  80:17.  Let  thy  hand  be  upon  the  man 
of  thy  right  hand,  upon  the  son  of  man 
ichom  thou  madest  strong  for  thyself. 

Psa.  89:19.  Then  thou  spakest  in  vision  to 
thy  holy  one,  and  saidst.  I  have  laid  help 
upon  one  that  is  mighty :  I  have  exalted  one 
chosen  out  of  the  peo])le. 

Isa.  8:14.  He  shall  be  for  a  sanctuaiy ; 

Isa.  28:16.  Thus  saith  the  Lord  God,  Be- 
hold, I  lay  in  Zion  for  a  foundation  a  stone, 
a  tried  stone,  a  precious  corner  stone,  a  sure 
f  oimdation :  he  that  believeth  shall  not  make 
haste. 

Isa.  32:2.  A  man  shall  be  as  an  hiding 
place  from  the  wind,  and  a  covert  from  the 
tempest ;  as  ri^'ers  of  water  in  a  dry  place, 
as  the  shadow  of  a  great  rock  in  a  weary 
land. 

Isa.  40:10.  The  Lord  God  Avill  come  with 
strong  hand,  and  his  arm  shall  rule  for  him  : 
behold,  his  reward  is  with  him,  and  his 
work  before  him.  11.  He  shall  feed  his  flock 
like  a  shepherd :  he  shall  gather  the  lambs 
Avith  his  arm,  and  carry  them  in  his  bosom, 
and  shall  gently  lead  those  that  are  with 
young. 

Isa.  42:6.  I  the  Lord  have  called  thee  in 
righteousness,  and  will  hold  thine  hand,  and 
will  keep  thee,  and  give  thee  for  a  covenant 
of  the  people,  for  a  light  of  the  Gentiles ;  7. 
To  open  the  blind  eyes,  to  bring  out  the  pi'is- 
oners  from  the  prison,  a)Hl  them  that  sit  in 
darkness  out  of  the  prison  house. 

Isa.  49:6.  It  is  a  light  thing  that  thou 
shoiddest  be  my  servant  to  raise  up  the 
tribes  of  Jacob,  and  to  restore  the  preserved 
of  Israel :  I  will  also  give  thee  for  a  light  to 
the  Gentiles,  that  thou  mayest  be  my  sal- 
vation unto  the  end  of  the  earth.  8.  Thus 
stxith  the  Lord,  In  an  acceptable  time  have 
I  heard  thee,  and  in  a  day  of  salvation  have 
I  helped  thee .  and  I  will  presem^e  thee,  and 
give  thee  for  a  covenant  of  the  people,  to 
establish  the  earth,  to  cause  to  inherit  the 
desolate  heritages;  9.  That  thou  mayest 
say  to  the  prisoners.  Go  forth ;  to  them  that 
arein  darkness.  Shew  yourselves.  Acts  13:47. 

Isa.  50:2,  Wherefore,  when  I  came,  was 


there  no  man?  when  I  called,  teas  there 
none  to  answer  ?  Is  my  hand  shortened  at 
all,  that  it  cannot  redeem?  or  have  I  no 
power  to  deliver  ?  8.  He  is  near  that  iusti- 
tieth  me  ;  who  will  contend  with  me  ?  let  us 
stand  together :  who  is  mine  adversjiry  ?  let 
him  come  near  to  me.  9.  Behold,  the  Lord 
God  Avill  help  me ;  who  is  he  tJiat  shall  con- 
demn me  ? 

Isa.  53:10.  It  pleased  the  Lord  to  bruise 
him ;  he  hath  put  him  to  grief :  when  thou 
shalt  make  his  soul  an  oft'ering  for  sin,  he 
shall  see  his  seed,  he  shall  prolong  A /*•  days, 
and  the  pleasiu'e  of  the  Lord  shall  prosper 
in  his  hand.  11.  He  shall  see  of  the  travail 
of  his  soul,  and  shall  be  satisfied :  by  his 
knowledge  shall  iny  righteous  sei'vant  jus- 
tify many ;  for  he  shall  bear  their  iniquities. 

Isa.  59:16.  He  saw  that  tliere  was  no  man, 
and  wondered  that  there  was  no  intercessor : 
therefore  his  arm  brought  salvation  unto 
him;  and  his  righteousness,  it  sustained 
him.  17.  For  he  put  on  righteousness  as  a 
breastplate,  and  an  helmet  of  salvation  upon 
his  head;  and  he  put  on  the  garments  of 
vengeance  for  clothing,  and  was  clad  with 
zeal  as  a  cloke.  20.  The  Eedeemer  shall 
come  to  Zion,  and  unto  them  that  turn  from 
transgression  in  Jacob,  saith  the  Lord. 

Isa.  61:1.  The  Spirit  of  the  Lord  God  is 
upon  me  ;  because  the  Lord  hath  anointed 
me  to  preach  good  tidings  unto  the  meek ; 
he  hath  sent  me  to  bind  up  the  brokenheart- 
ed, to  proclaim  liberty  to  the  captives,  and 
the  opening  of  the  prison  to  tJiem  that  are 
bound  ;  2.  To  proclaim  the  acceptable  year 
of  the  Lord,  and  the  day  of  vengeance  of 
our  God ;  to  comfort  all  that  mourn ;  3.  To 
appoint  unto  them  that  mourn  in  Zion,  to 
give  unto  them  beauty  for  ashes,  the  oil  of 
joy  for  mourning,  the  garment  of  praise  for 
the  spirit  of  heaviness ;  that  they  might  be 
called  trees  of  righteousness,  the  planting  of 
the  Lord,  that  he  might  be  glorified. 

Isa.  62:11.  The  Lord  hath  proclaimed  un- 
to the  end  of  the  world.  Say  ye  to  the  daugh- 
ter of  Zion,  Behold,  thy  salvation  cometh  ; 
behold,  his  reward  is  with  him,  and  his 
work  before  him. 

Isa.  63:1.  Who  is  this  that  cometh  from 
Edom,  Avith  dyed  ganiients  from  Bozrah  ? 
this  that  is  glorious  in  his  apparel,  travelling 
in  the  greatness  of  his  strength?  I  that 
speak  in  righteousness,  mighty  to  save.  5. 
I  looked,  and  there  was  none  to  help  ;  and  I 
wondered  that  there  teas  none  to  uphold : 
therefore  mine  own  arm  brought  sjilvation 
unto  me ;  and  my  fury,  it  uj^held  me.  8.  He 
said.  Surely  they  are  my  people,  children 
that  will  not  lie :  so  he  was  their  Saviour. 
9.  In  all  their  affliction  he  was  afflicted,  and 
the  angel  of  his  presence  saved  them  :  in  his 
love  and  in  his  pity  he  redeemed  them  ;  and 
he  bare  them,  and  carried  them  all  the  days 
of  old. 

Jer.  23:5.  Behold,  the  days  come,  saith  the 
Lord,  that  I  will  raise  untoDavid  a  righteous 
Branch,  and  a  King  shall  reign  and  prosper, 


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JESUS,  THE  CHRIST.-Saviour. 


and  shall  execute  judgment  and  justice  in 
the  earth.  6.  In  his  days  Judah  shall  be 
saved,  and  Israel  shall  dwell  safely :  and 
this  is  his  name  whereby  he  shall  be  called, 
THE  LORD  OUR  RIGHTEOUSNESS.  Jer. 
33:15,16. 

Ezek.  34:23.  I  will  set  up  one  shepherd  over 
them,  and  he  shall  feed  them,  even  my 
servant  David ;  he  shall  feed  them,  and  he 
shall  be  their  shepherd. 

Hag.  2:7.  The  i  desire  of  all  nations  shall 

come  :  ['  I*-  V-  tlesirable  things] 

Zech.  4:7.  He  shall  bring  forth  the  head- 
stone thereof  toith  shoutings,  crying,  Grace, 
grace  vuito  it. 

Zech.  9:9.  Shout,  O  daughter  of  Jerusalem  : 
behold,  thy  king  cometh  unto  thee :  he  is 
just,  and  having  salvation ; 

Mai.  4:2.  Unto  you  that  fear  my  name 
shall  the  Sun  of  righteousness  arise  with 
healing  in  his  wings ;  and  ye  shall  go  forth, 
and  grow  up  as  calves  of  the  stall. 

Matt.  1:21.  Thou  shalt  call  his  name 
JESUS :  for  he  shaU  save  his  people  from 
their  sins. 

Matt.  15:24.  I  am  not  sent  but  unto  the 
lost  sheep  of  the  house  of  Israel. 

Matt.  18:11.  1  The  Son  of  man  is  come  to  save 
that  which  was  lost.  12.  How  think  ye  ?  if  a 
man  have  an  hundred  sheep,  and  one  of 
them  be  gone  astray,  doth  he  not  leave  the 
ninety  and  nine,  and  goeth  into  the  moun- 
tains, and  seeketh  that  which  is  gone  astray  ? 
13.  And  if  so  be  that  he  find  it,  verily  I  say 
unto  you,  he  rejoiceth  more  of  that  sheep, 
than  of  the  ninety  and  nine  which  went  not 
astray.     Luke  15:1-6.  f  omitted  m  u.  v.j 

Luke  1:68.  Blessed  he  the  Lord  God  of  Is- 
rael ;  for  he  hath  visited  and  redeemed  his 
people,  69.  And  hath  raised  up  an  horn  of 
salvation  for  us  in  the  house  of  his  servant 
David  ;  70.  As  he  spake  by  the  mouth  of 
his  holy  prophets,  which  have  been  since 
the  world  began:  71.  That  we  should  be 
saved  from  our  enemies,  and  from  the  hand 
of  all  that  hate  us  ;  72.  To  perform  the 
mercy 2)>'0iii(sed  to  om*  fathers,  and  to  re- 
member his  holy  covenant;  73.  The  oath 
which  he  sware  to  our  father  Abraham,  74. 
That  he  wovild  grant  unto  us,  that  we  being 
delivered  out  of  the  hand  of  our  enemies 
might  sei-ve  him  without  fear,  75.  In  holiness 
and  righteousness  before  him,  all  the  days 
of  our  life.  76.  And  thou,  child,  shalt  "be 
called  the  prophet  of  the  Highest:  for 
thou  shalt  go  before  the  face  of  the  Lord  to 
prepare  his  ways  ;  77.  To  give  knowledge 
of  salvation  unto  his  people  by  the  remission 
of  their  sins, 

Luke  2:11.  Unto  you  is  born  this  day  in 
the  city  of  David  a  Saviour,  which  is  Christ 
the  Lord.  30.  Mine  eyes  have  seen  thy  sal- 
vation, 31.  "Whi<.'h  thou  hast  prepared  be- 
fore the  face  of  all  people;  32.  A  light 
to  lighten  the  Gentiles,  and  the  glory 
of  thy  people  Israel.  34.  And  Simeon  blessed 
them,  and  said  unto  Mary  his  mother.  Be- 
hold, this  child  is  set  for  "the  fall  and  rising 


again  of  many  in  Israel;  and  for  a  sign 
which  shall  be  spoken  against ; 

Luke  5:31.  Jesus  .  .  .  said  unto  them, 
They  that  are  whole  need  not  a  physician ; 
but  they  that  are  sick.  32.  I  came  not  to 
call  the  righteous,  but  sinners  to  repentance. 
Matt.  9:12,13. 

Luke  9:56.  i  The  Son  of  hian  is  not  come  to  de- 
stroy men's  Hves,  bnt  to  save  them .       I'  oniitted  in  K.  v.] 

Luke  19:10.  The  Son  of  man  is  come  to 
seek  and  to  save  that  which  was  lost.  Luke 
15:4-10. 

John  1:9.  That  was  the  true  Light,  which 
lighteth  every  man  that  cometh  into  the 
world.  29.  The  next  day  John  seeth  Jesus 
coming  unto  him,  and  saith,  Behold  the 
Lamb  of  God,  which  taketh  away  the  sin  of 
the  world. 

John  3:16.  God  so  loved  the  world,  that  he 
gave  his  only  begotten  Son,  that  whosoever 
believeth  in  him  should  not  perish,  but  have 
everlasting  life.  17.  God  sent  not  his  Son 
into  the  world  to  condemn  the  world  ;  but 
that  the  world  through  him  might  be  saved. 

John  4:14.  Whosoever  drinketh  of  the 
water  that  I  shall  give  liim  shall  never 
thirst ;  but  the  water  that  I  shall  give  him 
shall  be  in  him  a  well  of  water  springing  up 
into  everlasting  life.  42.  And  said  unto  the 
woman,  Now  we  believe,  not  because  of  thy 
saying :  for  we  have  heard  him  ourselves, 
and  know  that  this  is  indeed  the  Christ,  the 
Saviour  of  the  world. 

John  5:26.  As  the  Father  hath  life  in  him- 
self ;  so  hath  he  given  to  the  Son  to  have 
life  in  himself ;  33.  Ye  sent  unto  John,  and 
he  bare  witness  unto  the  truth.  34.  But  I 
receive  not  testimony  from  man :  but  these 
things  I  say,  that  ye  might  be  saved.  40. 
And  ye  will  not  come  to  me,  that  ye  might 
have  life. 

John  6:27.  Labour  not  for  the  meat  which 
perisheth,  but  for  that  meat  which  endureth 
imto  everlasting  life,  which  the  Son  of  man 
shall  give  unto  you :  for  him  hath  God  the 
Father  sealed.  32.  My  Father  giveth  you 
the  true  bread  from  heaven.  33.  For  the 
bread  of  God  is  he  which  cometh  down  from 
heaven,  and  giveth  life  unto  the  world.  35. 
I  am  the  bread  of  life:  he  that  cometh  to 
me  shall  never  hunger ;  and  he  that  believ- 
eth on  me  shall  never  thirst.  37.  Him  that 
cometh  to  me  I  will  in  no  wise  cast  out.  39. 
And  this  is  the  Fathers  Avill  Avhich  hath 
sent  me,  that  of  all  which  he  hath  given 
me  I  should  lose  nothing,  but  should  raise 
it  up  again  at  the  last  day.  51.  I  ajn  the 
li\'ing  bread  which  came  down  from  heav- 
en ;  if  any  man  eat  of  this  bread,  he  shall 
live  for  ever:  and  the  bread  that  I  will  give 
is  my  flesh,  which  I  will  give  for  the  life  of 
the  world.  53.  Then  Jesus  said  unto  them, 
Verily,  verily,  I  say  unto  you,  Except  ye  eat 
the  flesh  of  the  Son  of  man,  and  drink  his 
blood,  ye  have  no  life  in  you.  54.  Whoso 
eateth  my  flesh,  and  drinketh  my  blood, 
hath  eternal  life;  and  I  will  raise  him  up 
at  the  last  day.    55.  For  my  flesh  is  meat 


"730 


JESUS,  THE  CHRIST.-Saviour. 


indeed,  and  my  blood  is  drink  indeed.  56. 
He  that  eateth  my  flesh,  and  drinketh  my 
blood,  dwelleth  in  me,  and  I  in  him.  57.  As 
the  living  Father  hath  sent  me,  and  I  live 
by  the  Father :  so  he  that  eateth  me,  even 
he  shall  live  by  me.  58.  This  is  that  bread 
which  came  down  from  heaven:  not  as 
yom-  fathers  did  eat  manna,  and  are  dead : 
he  that  eateth  of  this  bread  shall  live  for 
ever.  68.  Simon  Peter  answered  him,  Lord, 
to  whom  shall  we  go  ?  thou  hast  the  words 
of  eternal  life. 

John  7:37.  In  the  last  day,  that  great  day 
of  the  feast,  Jesus  stood  and  cried,  saying, 
If  any  man  thirst,  let  him  come  unto  me  and 
drink.  38.  He  that  believeth  on  me,  as  the 
scripture  hath  said,  out  of  his  belly  shall 
flow  rivere  of  living  water.  39.  (But  this 
spake  he  of  the  Spirit,  which  they  that  be- 
lieve on  him  should  receive :  for  the  Holy 
Ghost  was  not  yet  given;  because  that  Je- 
sus was  not  yet  glorified. ) 

John  8:12.  I  am  the  light  of  the  Avorld :  he 
that  followeth  me  shall  not  walk  in  dark- 
ness, but  shall  have  the  light  of  life. 

John  9:5.  As  long  as  I  am  in  the  world, 
I  am  the  light  of  the  world.  39.  For  judg- 
ment I  am  come  into  this  world,  that  they 
which  see  not  might  see ; 

John  10:7.  I  am  the  door  of  the  sheep.  9. 
I  am  the  door :  by  me  if  any  man  enter  in, 
he  shall  be  saved,  and  shall  go  in  and  out, 
and  find  pasture.  10.  I  am  come  that  they 
might  have  life,  and  that  they  might  have 
?7  more  abundantly.  11.  I  am  the  good 
shepherd:  the  good  shepherd  giveth  his 
life  for  the  sheep.  14.  I  am  the  good  shep- 
herd, and  knoAv  my  s/ieep,  and  am  known 
of  mine.  15.  As  the  Father  know^eth  me, 
even  so  know  I  the  Father :  and  I  lay  dow^n 
my  life  for  the  sheep.  16.  And  other  sheep 
I  have,  Avhich  are  not  of  this  fold :  them 
also  I  must  bring,  and  they  shall  hear  my 
voice;  and  thei"e  shall  be  one  fold,  and  one 
shepherd.  27.  My  sheep  hear  my  voice, 
and  I  know  them,  and  they  follow  me :  28. 
And  I  give  unto  tliem  eternal  life ;  and  they 
shall  never  perish,  neither  shall  any  ma7i 
pluck  them  out  of  my  hand. 

John  11:25.  .Jesus  said  unto  her,  I  am  the 
resurrection,  and  the  life :  he  that  believeth 
in  me,  though  he  » were  dead,  yet  shall  he 
live :  26.  And  whosoever  liveth  and  be- 
lieveth in  me  shall  never  die.  Believest 
thou  this?  27.  She  saith  unto  him,  Yea, 
Lord :  I  believe  that  thou  art  the  Christ, 
the  Son  of  God,  which  should  come  into 
the  world.  l'  k.  v.  aiei 

John  12:47.  I  came  not  to  judge  the  world, 
but  to  save  the  M^orld. 

John  14:6.  I  am  the  way,  the  truth,  and 
the  life :  no  man  cometh  unto  the  Father, 
but  by  me.  19.  Because  I  live,  ye  shall 
live  also. 

John  16:33.  Be  of  good  cheer,  I  have  over- 
come the  world. 

John  17:2.  As  thou  hast  given  him  power 
over  all  flesh,  that  he  should  give  eternal 


life  to  as  many  as  thou  hast  given  him.  3. 
This  is  life  eternal,  that  they  might  know 
thee  the  only  true  God,  and  Jesus  Christ, 
whom  thou  hast  sent. 

Acts  3:26.  God,  having  raised  up  his  Son 
Jesus,  sent  him  to  bless  you,  in  turning 
away  every  one  of  you  from  his  iniquities. 

Acts  4:12.  Neither  is  there  Siilvation  in 
any  other:  for  there  is  none  other  name 
under  heaven  given  among  men,  whei-eb^- 
we  must  be  saved. 

Acts  5:31.  Him  hath  God  exalted  with 
his  right  hand  to  he  a  Prince  and  a  Saviour, 
for  to  give  repentance  to  Israel,  and  for- 
giveness of  sins. 

Acts  13:23.  Of  this  man's  seed  hath  God 
according  to  //  is  promise  raised  imto  Israel  a 
Saviour,  Jesus :  38.  Be  it  known  unto  you 
therefore,  men  and  brethren,  that  through 
this  man  is  preached  unto  you  the  forgive- 
ness of  sins :  39.  And  by  him  all  that  be- 
lieve are  justified  from  all  things,  from 
which  ye  could  not  be  justified  by  the  law 
of  Moses. 

Acts  15:11.  We  believe  that  through  the 
grace  of  the  Lord  Jesus  Cln-ist  we  shall  be 
saved. 

Acts  16:31.  Believe  on  the  Lord  Jesus 
Christ,  and  thou  shalt  be  saved,  and  thy 
house. 

Rom.  3:24.  Being  justified  freely  by  his 
grace  through  the  redemption  that  is  in 
Christ  Jesus:  25.  Whom  God  hath  set 
forth  to  be  a  propitiation  through  faith  in 
his  blood,  to  declare  his  righteousness  for 
the  remission  of  sins  that  are  past,  through 
the  forbearance  of  God ;  2Q.  To  declare,  1 
xay,  at  this  time  his  righteousness :  that  he 
might  be  just,  and  the  justifier  of  him  which 
believeth  in  Jesus. 

Rom.  4:25.  Who  was  delivered  for  our  of- 
fences, and  "was  raised  again  for  our  justi- 
fication. 

Rom.  6:1.  Therefore  being  justified  by 
faith,  1  we  have  peace  with  God  through  uur 
Lord  Jesus  Christ :  6.  For  when  we  were  yet 
without  strength,  in  due  time  Christ  died  ft)r 
the  ungodh'.  8.  But  God  commendeth  his 
love  toward  us,  in  that,  while  we  were  jet 
sinners,  Christ  died  for  us.  9.  Much  more 
then,  being  now  justified  h\  his  blood,  we 
shall  be  s;\ved  from  wrath  tlu'ough  him.  10. 
For  if,  when  we  were  enemies,  we  were  rec- 
onciled to  God  by  the  death  f)f  his  Son,  much 
more,  being  reconciled,  we  shall  be  Siived  by 
his  life.  11.  And  not  only  .sv>,  but  we  also 
joy  in  God  through  ovu-  Loi"d  Jesus  Christ, 
by  whom  we  have  now  received  the  » atone- 
ment. tR.  V-'letii8      irecoiiiiliation) 

15.  But  not  as  the  ofi'ence,  so  also  is  the 
free  gift.  For  if  through  the  ofi'ence  of  one 
many  be  dead,  much  more  the  grace  of 
God,  and  the  gift  by  grace,  irh  irh  is  by  one 
man,  Jesus  Christ,  hath  abounded  unto 
many.  17.  For  if  by  one  man's  offence 
death  reigned  by  one;  much  more  thej^ 
which  receive  abundance  of  grace  and  of 
the  gift  of  righteousness  shall  reign  in  life 


:U 


JESUS,  THE  CHRIST.— Saviour. 


by  one,  Jesus  Christ.  18.  By  the  righteous- 
ness of  one  tlte  free  gift  came  upon  all  men 
unto  justification  of  life.  19.  For  as  by  one 
man's  disobedience  many  were  made  sin- 
ners, so  by  the  obedience  of  one  shall  many 
be  made  righteous.  21.  As  sin  hath  reigned 
unto  death,  even  so  might  grace  reign 
through  righteousness  unto  eternal  life  by 
Jesus  Christ  our  Lord. 

Rom.  6:23.  The  gift  of  God  is  eternal  life 
through  Jesus  Christ  our  Lord. 

Rom.  8:2.  For  the  law  of  the  Spirit  of  life 
in  Clirist  Jesus  hath  made  me  free  from  the 
law  of  sin  and  death. 

Rom.  10:9.  If  thou  shalt  confess  with  thy 
mouth  the  Lord  Jesus,  and  shalt  believe  in 
thine  heart  that  God  hath  raised  him  from 
the  dead,  thou  shalt  be  saved.  11.  For  the 
scripture  saith,  Whosoever  believeth  on  him 
shall  not  be  ashamed. 

Rom.  15:7.  Christ  also  received  us  to  the 
glory  of  God.  8.  Jesus  Christ  was  a  min- 
ister of  the  circumcision  for  the  truth  of 
God,  to  confuTn  the  promises  made  unto 
the  fathers:  9.  And  that  the  Gentiles  might 
glorify  God  for  his  mercy; 

1  Cor.  1:30.  Of  him  are  ye  in  Christ  Jesus, 
who  of  God  is  made  unto  us  wisdom,  and 
righteousness,  and  sanctification,  and  re- 
demption : 

1  Cor.  3:11.  Other  foundation  can  no  man 
lay  than  that  is  laid,  which  is  Jesus  Christ. 

1  Cor.  6:11.  Ye  are  washed,  but  ye  are 
sanctified,  but  ye  are  justified  in  the  name 
of  the  Lord  Jesus,  and  by  the  Spirit  of  our 
God. 

1  Cor.  10:3.  And  did  all  eat  the  same  spir- 
itual meat ;  4.  And  did  all  drink  the  same 
spiritual  drink :  for  they  drank  of  that  spir- 
itual Rock  that  followed  them:  and  that 
Rock  was  Christ. 

1  Cor.  15:17.  If  Christ  be  not  raised,  your 
faith  is  vain ;  ye  are  yet  in  your  sins.  57. 
Thanks  be  to  God,  which  giveth  us  the  vic- 
tory through  our  Lord  Jesus  Christ. 

2  Cor.  5:18.  All  things  are  of  God,  who 
hath  reconciled  us  to  himself  by  Jesus 
Christ,  and  hath  given  to  us  the  ministry  of 
reconciliation;  19.  To  wit,  that  God  was 
in  Christ,  reconciling  the  world  unto  him- 
self, not  imputing  their  trespasses  unto 
them;  and  hath  committed  unto  us  the 
word  of  reconciliation.  21.  For  he  hath 
made  him  to  be  sin  for  us, who  knew  no  sin ; 
that  we  inight  be  made  the  righteousness  of 
God  in  him. 

Gal.  1:3.  Grace  he  to  you  and  peace  from 
Crod  the  Father,  and  from  oiu*  Lord  Jesus 
Christ,  4.  Who  gave  himself  for  our  sins, 
that  he  might  deliver  us  from  this  present 
evil  world,  according  to  the  will  of  God  and 
our  Father : 

Gal.  2:20.  I  am  crucified  with  Christ: 
nevertheless  I  live;  yet  not  I,  but  Christ 
liveth  in  me :  and  the  life  which  I  now  live 
in  the  flesh  I  live  by  the  faith  of  the  Son  of 
God,  who  loved  me,  and  gave  himself  for  me. 

Gal.  4:7.  Thou  art  no  more  a  servant,  but 


a  son ;  and  if  a  son,  then  an  heir  '  of  God 
through  Christ.  l'  R-  v.  througii  noaj 

Eph.  1:10.  That  in  the  dispensation  of  the 
fulness  of  times  he  might  gather  together 
in  one  all  things  in  Christ,  both  which  are 
in  heaven,  and  which  are  on  earth;  even 
in  him :  11.  In  whom  also  we  have  obtained 
an  inheritance, 

Eph.  2:7.  That  in  the  ages  to  come  he 
might  shew  the  exceeding  riches  of  his 
grace  in  his  kindness  toward  us  through 
Christ  Jesus.  13.  But  now  in  Christ  Jesus 
ye  who  sometime  were  far  ofl:  are  made 
nigh  by  the  blood  of  Christ.  14.  For  he  is 
our  peace,  who  hath  made  both  one,  and 
hath  broken  down  the  middle  Avail  of  par- 
tition between  us  ;  15.  Having  abolished  in 
his  flesh  the  enmity,  even  the  law  of  com- 
mandments co7itained  in  ordinances;  for 
to  make  in  himself  of  twain  one  new  man, 
so  making  peace;  16.  And  that  he  might 
reconcile  both  unto  God  in  one  body  by  the 
cross,  having  slain  the  enmity  thereby  :  17. 
And  came  and  preached  peace  to  you  which 
were  afar  oflf,  and  to  them  that  were  nigh. 
18.  For  through  him  we  both  have  access 
by  one  Spirit  unto  the  Father,  20.  And  are 
built  upon  the  foundation  of  the  apostles 
and  prophets,  Jesus  Christ  himself  being 
the  chief  corner  stone ; 

Eph.  4:8.  When  he  ascended  up  on  high, 
he  led  captivity  captive,  and  gave  gifts  unto 
men. 

Eph.  5:2.  Walk  in  love,  as  Christ  also  hath 
loved  us,  and  hath  given  himself  for  us  an 
offering  and  a  sacrifice  to  God  for  a  sweet- 
smelling  savour.  14.  Wlierefore  he  saith. 
Awake  thou  that  sleepest,  and  arise  from 
the  dead,  and  Christ  shall  give  thee  light. 
23.  Christ  is  the  head  of  the  church:  and 
he  is  the  saviour  of  the  body. 

25.  Husbands,  love  your  Avives,  even  as 
Christ  also  loved  the  church,  and  gave 
himself  for  it ;  2&.  That  he  might  sanctify 
and  cleanse  it  with  the  washing  of  water 
by  the  word, 

Phil.  3:20.  For  our  conversation  is  in  heav- 
en ;  from  whence  also  we  look  for  the  Sav- 
iour, the  Lord  Jesus  Christ : 

Col.  1:12.  Giving  thanks  unto  the  Father, 
.  .  .  13.  Who  hath  delivered  us  from  the 
power  of  darkness,  and  hath  translated  ks 
into  the  kingdom  of  his  dear  Son :  14.  In 
whom  we  have  redemption  through  his 
blood,  even  the  forgiveness  of  sins:  27.  Christ 
in  you,  the  hope  of  glory :  28.  Whom  Ave 
preach,  warning  every  man,  and  teaching 
every  man  in  all  wisdom;  that  we  may 
present  every  man  perfect  in  Christ  Jesus  : 

Col.  2:8.  Beware  lest  any  man  spoil  you 
through  philosophy, . . .  and  not  after  Christ. 
10.  Ye  are  complete  in  him,  which  is  the 
head  of  all  principality  and  power : 

Col.  3:3.  Ye  are  dead,  and  your  life  is  hid 
with  Christ  in  God.  4.  When  Christ,  vho 
is  our  life,  shall  appear,  then  shall  ye  also 
appear  Avith  him  in  glory,  11,  Christ  is  all, 
and  in  all. 


132 


JESUS.  THE  CHRIST. -Saviour. 


1  Thess.  1:10.  And  to  wait  for  his  Son 
from  heaven,  Avhom  he  raised  from  the 
dead,  even  Jesus,  which  dehvered  us  from 
the  wrath  to  come. 

1  Thess.  5:9.  For  God  hath  not  appointed 
us  to  wrath,  but  to  obtain  salvation  by  our 
Lord  Jesus  Christ,  10.  Who  died  for  us, 
that,  whether  we  wake  or  sleep,  we  should 
live  together  with  him. 

2  Thess.  1:12.  That  the  name  of  our  Lord 
Jesus  Christ  may  be  gloriiied  in  you,  and 
ye  in  him,  according  to  the  grace  of  our 
God  and  the  Lord  Jesus  Christ. 

1  Tim.  1:1 .  Paul,  an  apostle  of  Jesus  Christ 
by  the  commandment  of  God  our  Saviour, 
and  Lord  Jesus  Christ,  xoliich  is  our  hope; 
15.  This  is  a  faithful  saying,  and  worthy  of 
all  acceptation,  that  Christ  Jesus  came  into 
the  world  to  Siive  sinners ; 

2  Tim.  1:1.  According  to  the  promise  of 
life  which  is  in  Christ  Jesus,  9.  Who  hath 
saved  us,  and  called  ics  with  an  holy  calling, 
not  according  to  our  works,  but  according 
to  his  own  piu-pose  and  grace,  which  was 
given  us  in  Christ  Jesus  before  the  world 
began,  10.  But  is  now  made  manifest  by  the 
ap])earing  of  our  Saviour  Jesus  Christ,  who 
hath  abolished  death,  and  hath  brought  life 
and  1  immortality  to  light  through  the  gospel : 
12.  I  know  wiioni  1  have  believed,  and  am 
jiersuaded  that  he  is  able  to  keep  that  which 
I  have  committed  unto  him  against  that 

day.  I'  K.  V.  Incorruptionl 

2  Tim.  2:10.  Therefore  I  endure  all  things 
for  the  elect's  sakes,  that  they  may  also  ob- 
tain the  salvation  which  is  in  Christ  Jesus 
with  eternal  glory. 

2  Tim.  3:15.  And  that  from  a  child  thou 
hast  known  the  holy  scriptures,  which  are 
able  to  make  thee  wise  unto  salvation 
through  faith  which  is  in  Christ  Jesus. 

Tit.  1:4.  To  Titus,  mine  own  son  after  the 
common  faith:  Grace,  mercy,  and  peace, 
from  God  the  Father  and  the  Lord  Jesus 
Christ  our  Saviour. 

Tit.  2:13.  Looking  for  that  blessed  hope, 
and  the  glorious  appearing  of  the  great  God 
and  our  Saviour  Jesus  Christ;  14.  Who 
gave  himself  for  us,  that  he  might  redeem 
us  from  all  iniquity,  and  purify  unto  him- 
self a  peculiar  people,  zealous  of  good  works. 

Heb.  2:3.  How  shall  we  escape,  if  we  neg- 
lect so  great  salvation ;  which  at  the  first 
began  to  be  S]:)oken  by  the  Lord,  and  Avas 
confirmed  unto  us  by  them  that  heard  A/m ; 
17.  In  all  things  it  behoved  him  to  be  made 
like  imto  /n's  brethren,  that, he  might  be  a 
merciful  and  faithful  high  priest  in  things 
pertaining  to  God,  to  make  reconciliation 
for  the  sins  of  the  people, 

Heb.  5:9.  Being  made  perfect,  he  became 
the  author  of  eternal  salvation  unto  all  them 
that  obey  him ; 

Heb.  7:22.  By  so  much  was  Jesus  made  a 
surety  of  a  better  testament.  25.  He  is  able 
also  to  save  them  to  the  uttermost  that  come 
unto  God  by  him,  seeing  he  ever  liveth  to 
make  intercession  for  them. 


Heb.  13:10.  We  have  an  altar,  whereof 
they  Imve  no  right  to  eat  which  serve  the 
tabernacle.  20.  The  God  of  peace,  that 
brought  again  from  the  dead  our  Lord 
Jesus,  that  great  sliepherd  of  the  sheep, 
through  the  blood  of  the  everlasting  cove- 
nant, 

1  Pet.  1:3.  Blessed  be  the  God  and  Father 
of  our  Lord  Jesus  Christ,  Avhich  according 
to  his  abundant  mercy  hath  begotten  us 
agaui  unto  a  lively  hope  by  the  resurrec- 
tion of  Jesus  Christ  from  the  dead,  18. 
Forasmuch  as  ye  knoAv  that  ye  were  not 
redeemed  Avith  corruptible  things,  as  silver 
and  gold,  from  your  vain  conversation  re- 
ceived by  tradition  from  your  fathers ;  19. 
But  with  the  pi'ecious  blood  of  Christ,  as  of 
a  lamb  Avithout  blemish  and  Avithout  spot : 

1  Pet.  2:4.  To  whom  coming,  as  unto  a 
living  stone,  disalloAved  indeed  of  men,  but 
chosen  of  God,  and  precious,  5.  Ye  also,  as 
lively  stones,  are  built  up  a  spiritual  house, 
an  holy  priesthood,  to  offer  up  spiritual 
sacrifices,  acceptable  to  God  by  Jesus  Christ. 
6.  Wherefore  also  it  is  contained  in  the  scrip- 
tiu'e.  Behold,  I  lay  in  Sion  a  chief  corner 
stone,  elect,  precious :  and  he  that  belicA-eth 
on  him  shall  not  be  confounded.  7.  Unto 
you  therefore  which  believe  he  is  ]5recious : 
.  .  .  the  stone  which  the  builders  disalloAved, 
the  same  is  made  the  head  of  the  corner, 
25.  Ye  were  as  sheep  going  astray ;  but  aro 
now  returned  unto  the  Shepherd  and  Bishop 
of  your  souls. 

1  Pet.  3:18.  For  Christ  also  hath  once  suf- 
fered for  sins,  the  just  for  the  unjust,  that 
he  might  bring  us  to  God,  being  put  to 
death  in  the  flesh,  but  quickened  by  the 
Spirit :  21.  The  like  figure  whereunto  even 
baptism  doth  also  noAv  save  us  (not  the  put- 
ting aAvay  of  the  filth  of  the  flesh,  but  the 
ansAver  of  a  good  conscience  toAvard  God), 
by  the  resurrection  of  Jesus  Christ : 

1  Pet.  5.10.  The  God  of  all  grace,  Avho  hath 
called  us  unto  his  eternal  glory  by  Christ 
J'esus, 

2  Pet.  1:3.  His  diAane  poAver  hath  giA^en 
unto  us  all  things  that  pe?•i'«^V^  imto  life 
and  godliness,  through  the  knoAvledge  of 
him  that  hath  called  us  to  glory  and  A-irtue : 
11.  For  so  an  entrance  shall  be  ministered 
unto  you  abundantly  into  the  everlasting 
kingdom  of  our  Lord  and  Saviour  Jesus 
Christ. 

2  Pet.  2:20.  For  if  after  they  have  escaped 
the  pollutions  of  the  Avoild  through  the 
knoAvledge  of  the  Lord  and  SaA-iour  Jesus 
Christ,  they  are  again  entangled  therein, 
and  OA-ercome,  the  latter  end  is  worse  with 
them  than  the  beginning. 

1  John  3:5.  Ye  knoAV  that  he  AA'as  mani- 
fested to  take  away  our  sins;  8.  For  this 
purpose  the  Son  of  God  Avas  manifested, 
that  he  might  destroy  the  works  of  the 
deA'il. 

1  John  4:9.  In  this  was  manifested  the 
love  of  God  toAvard  us.  because  that  God 
sent  his  only  begotten  Son  into  the  worlds 


1Z& 


JESUS,  THE  CHRIST.— Second  Comincx  of. 


that  we  might  live  through  liiin.  10.  Herein 
is  love,  not  that  we  loved  God,  but  that  he 
loved  us,  and  sent  his  Son  to  he  the  propiti- 
ation for  our  sins.  14.  We  have  seen  and 
do  testify  that  the  Father  sent  the  Son  to  be 
the  Saviour  of  the  world. 

1  John  5:11.  This  is  the  record,  that  God 
hath  given  to  us  eternal  life,  and  this  life  is 
in  liis  Son.  12.  He  that  hath  the  Son  hath 
life;  and  he  that  hath  not  the  Son  of  God 
hath  not  life.  13.  These  things  have  I  writ- 
ten unto  you  i  that  believe  on  the  name  of  the  Son 
of  God ;  that  ye  may  know  that  ye  have 
eternal  life,  =and  that  ye  may  believe  on  the 
name  of  the  Son  of  God.  20.  "We  know 
that  the  Son  of  God  is  come,  and  hath  given 
us  an  miderstanding,that  we  may  know  him 
that  is  true,  and  we  are  in  him  that  is  true, 
even  in  his  Son  Jesus  Christ.  Tliis  is  the 
true  God,  and  eternal  life. 

[K.  V.  '  Omitted.       2  even  unto  you  that  ] 

Jude  1.  To  them  that  are  sanctified  by  God 
the  Father,  and  preserved  in  Jesus  Christ, 

Rev.  2:7.  To  him  that  overcometh  will  I 
give  to  eat  of  the  tree  of  life,  which  is  in  the 
midst  of  the  paradise  of  God. 

Rev.  3:18.  I  counsel  thee  to  buy  of  me 
gold  tried  in  the  fire,  that  thou  mayest  be 
rich ;  and  white  raiment,  that  thou  inayest 
be  clothed,  and  that  the  shame  of  thy  naked- 
ness do  not  appear;  and  anoint  thine  eyes 
with  eyesalve,  that  thou  mayest  see. 

Rev.  5:5.  And  one  of  the  elders  saith  unto 
me.  Weep  not :  behold,  the  Lion  of  the  tribe 
of  Juda,  the  Root  of  David,  hath  prevailed 
to  open  the  book,  and  to  loose  the  seven 
seals  thereof.  6.  And  I  beheld,  and,  lo,  in 
the  midst  of  the  throne  and  of  the  four 
beasts,  and  in  the  midst  of  the  elders,  stood 
a  Lamb  as  it  had  been  slain,  having  seven 
horns  and  seven  eyes,  which  are  the  seven 
Spii'its  of  God  sent  forth  into  all  the  earth. 
7.  And  he  came  and  took  the  book  out  of 
the  right  hand  of  him  that  sat  upon  the 
throne.  8.  And  when  he  had  taken  the 
book,  the  four  beasts  and  four  rt;^f?  twenty 
elders  fell  down  before  the  Lamb,  having 
every  one  of  them  harps,  and  golden  vials 
full  of  odours,  which  are  the  prayers  of 
saints.  9.  And  they  sung  a  new  song,  say- 
ing. Thou  art  Avorthy  to  take  the  book,  and 
to  open  the  seals  thereof:  for  thou  wast 
slain,  and  hast  redeemed  us  to  God  by  thy 
blood  out  of  every  kindred,  and  tongue,  and 
people,  and  nation ;  10.  And  hast  made  us 
unto  our  God  kings  and  priests:  and  we 
shall  reign  on  the  earth.  11.  And  I  beheld, 
and  I  heard  the  voice  of  many  angels  round 
about  the  throne,  and  the  beasts  and  the 
elders:  and  the  number  of  them  was  ten 
thousand  times  ten  thousand,  and  thou- 
sands of  thousands;  12.  Saying  with  a 
loud  voice,  Worthy  is  the  Lainb  tliat  was 
slain  to  receive  power,  and  riches,  and  wis- 
dom, and  strength,  and  honour,  and  glory, 
and  blessing.  13.  And  every  creature  which 
is  in  hooA-en,  and  on  the  earth,  and  under 
the  earth,  and  such  as  are  in  the  sea,  and 


all  that  are  in  them,  heard  I  saying,  Bless- 
ing, and  honom-,  and  glory,  and  power,  be 
unto  him  that  sitteth  upon  the  throne,  and 
unto  the  Lamb  for  ever  and  ever.  14.  And 
the  four  beasts  said,  x^jnen.  And  the  four 
anc?  twenty  elders  fell  down  and  worshipped 
him  that  liveth  for  ever  and  ever. 

Rev.  7:10.  Salvation  to  our  God  which  sit- 
teth upon  the  throne,  and  unto  the  Lamb. 

Rev.  14:4.  These  are  they  which  follow 
the  Lamb  whithersoever  he  goeth.  These 
were  redeemed  from  among  men,  being  the 
firstfruits  unto  God  and  to  the  Lamb. 

Rev.  21:27.  There  shall  in  no  wise  enter 
into  it  any  thing  that  defileth,  ,  .  .  but  they 
which  are  written  in  the  Lamb's  book  of 
life. 

Rev.  22:1.  He  shewed  me  a  pure  river  of 
water  of  life,  clear  as  crystal,  proceeding 
out  of  the  throne  of  God  and  of  the  Lamb. 
2.  In  the  midst  of  the  street  of  it,  and  on 
either  side  of  the  river,  was  there  the  tree  of 
life,  which  bare  twelve  manner  of  fruits, 
and  yielded  her  fruit  every  month :  and  the 
leaves  of  the  tree  were  for  the  healing  of  the 
nations. 

See  Death  of,  Its  Design,  above ;  Faith 

IN. 

See  Ascension  of. 

SECOND  COMING  OF  :  Job  19:25.  I  know 
that  my  redeemer  liveth,  and  that  he  shall 
stand  at  the  latter  day  upon  the  earth :  26. 
And  thoiigh  after  my  skin  'worms  destroy 
this  body,  yet  in  my  flesh  shall  I  see  God : 

Matt.  16:27.  The  Son  of  man  shall  come  in 
the  glory  of  his  Father  with  his  angels ;  and 
then  he  shall  reAvard  eveiy  man  according 
to  his  Avorks.  28.  There  be  some  standing 
here,  which  shall  not  taste  of  death,  till  they 
see  the  Son  of  man  coming  in  his  kingdom. 
Mark  9:1;  Luke  9:27. 

Matt.  23:39.  For  I  say  unto  you.  Ye  shall 
not  see  me  henceforth,  till  ye  shall  say, 
Blessed  is  he  that  cometh  in  the  name  of  the 
Lord. 

Matt.  24:3.  And  as  he  sat  upon  the  mount 
of  OHa' es,  the  disciples  came  imto  him  pri- 
vately, saying,  Tell  us,  Avhen  shall  these 
things  be  ?  and  Avhat  shall  be  the  sign  of  thy 
coming,  and  of  the  end  of  the  world  ?  27.  As 
the  lightning  cometh  out  of  the  east,  and 
shineth  cA-en  imto  the  Avest;  so  shall  also 
the  coming  of  the  Son  of  man  be.  30.  Then 
shall  appear  the  sign  of  the  Son  of  man  in 
heaven  :  and  then  shall  all  the  tribes  of  the 
earth  mourn,  and  they  shall  see  the  Son  of 
man  coming  in  the  clouds  of  lieaA^en  Avith 
poAver  and  great  glory.  31.  And  he  shall 
send  his  angels  Avith  a  great  sound  of  a- 
trumpet,  and  they  shall  gather  together  his 
elect  from  the  foiu'  Avinds,  from  one  end  of 
heaven  to  the  other. 

37.  As  the  days  of  Noe  v>ere,  so  shall  also 
the  coming  of  the  Son  of  man  be.  38.  As  in 
the  days  that  Avere  before  the  flood  they 
Avere  eating  and  drinking,  marrying  and 
giving  in  marriage,  until  the  day  that  Noe 
entered  into  the  ark,    39.  And  knew  not 


7S4 


JESTJS,  TIIE  CHRIST.— Second  Coming  op. 


until  the  tiood  came,  and  took  them  all 
away  ;  so  shall  also  the  coming  of  the  Son  of 
man  be. 

42.  Watch  therefore:  for  ye  know  not 
what  hoiu-  your  Lord  doth  come.  43.  If  the 
good  man  of  the  house  had  known  in  what 
watch  the  thief  would  come,  he  would  have 
watclied,  and  would  not  have  suffered  his 
house  to  be  broken  up.  44.  Therefore  be  ye 
also  ready  :  for  in  such  an  horn*  as  ye  think 
not  the  Son  of  man  cometh.  vs.  1-51;  Mark 
13:1-37;  Luke  21:5-35;  17:22-37;  12:4U. 

Matt.  25 :G.  At  midnight  there  was  a  cry 
made.  Behold,  the  bridegrooiii  cometh;  go 
ye  out  to  meet  him.  10.  While  they  went  to 
buy,  the  bridegroom  came ;  and  they  that 
were  ready  Avent  in  with  him  to  the  mar- 
riage :  and  the  door  was  shut.  13.  Watch 
therefore,  for  ye  know  neither  the  day  nor 
the  hour  wherein  the  Son  of  man  cometh. 
lit.  After  a  long  time  the  lord  of  tliose  serv- 
ants cometh,  and  reckoneth  with  them. 
31.  When  the  Son  of  man  shall  come  in  his 
glory,  and  all  the  holy  angels  with  him, 
then  shall  he  sit  upon  the  throne  of  his 
glory:    vs.  1-13,31-46. 

Matt.  2tJ:G4.  Hereafter  shall  ye  see  the  Son 
of  man  sitting  on  the  right  hand  of  power, 
and  coming  in  the  clouds  of  heaven. 

Mark  13:27.  Then  shall  he  send  his  angels, 
and  shall  gather  together  his  elect  from  the 
foiu"  Avinds,  from  the  uttermost  part  of  tlie 
earth  to  the  uttennost  part  of  heaven.  32. 
But  of  that  day  and  that  hour  knoAveth  no 
man,  no,  not  the  angels  Avhich  are  in  heaA^en, 
neither  the  Son,  but  the  Father.  35.  Watch 
ye  therefore:  for  ye  knoAV  not  when  the 
master  of  the  house  cometh,  at  CA-en,  or  at 
midnight,  or  at  the  cockcroAving,  or  in  the 
morning :  36.  Lest  coming  suddenly  he  find 
you  sleeping.     Matt.  24:36. 

Mark  14:62.  Ye  shall  see  the  Son  of  man 
sitting  on  the  right  hand  of  power,  and 
coming  m  the  clouds  of  heaA^en. 

Luke  9:26.  WhosocA-er  shall  be  ashamed 
of  me  and  of  my  words,  of  him  shall  the 
Sun  of  man  be  ashamed,  when  he  shall  come 
in  his  OAvn  gloiy,  and  i?i  his  Father's,  and 
of  the  holy  angels.    Mark  8:38, 

Luke  12:37.  Blessed  are  those  sei'vants, 
whom  the  lord  when  he  cometh  shall  find 
watching:  A-erily  I  say  unto  you,  that  he 
shall  gird  himself,  and  make  them  to  sit 
doAA-n  to  meat,  and  will  come  forth  and  sei've 
them.  38.  And  if  he  shall  come  in  the  second 
watch,  or  come  in  the  third  watch,  and  find 
them  so,  blessed  are  those  serA^ants.  39.  And 
this  knoAV,  that  if  the  goodman  of  the  house 
had  knoAAni  Avhat  hour  the  thief  Avould  come, 
he  AA'ould  haA'e  Avatched,  and  not  have  suf- 
fered his  house  to  be  broken  through.  40. 
Be  ye  therefore  ready  also :  for  the  Son  of 
man  cometh  at  an  hour  Avhen  ye  think  not. 

Luke  17:30.  Ea^cu  thus  shall  it  be  in  the 
day  Avhen  the  Son  of  man  is  reA'ealed. 

Luke  18:8.  NeA^ertheless  Avhen  the  Son  of 
man  cometh,  shall  he  find  faith  on  the 
earth? 


736 


Luke  19:12.  A  certain  nobleman  Avent  into 
a  far  countiy  to  receiA^e  for  himself  a  king- 
dom, and  to  return.  13.  And  he  called  his 
ten  servants,  and  delivered  them  ten  pounds, 
and  said  unto  them,  Occupy  till  I  come.  15. 
And  it  came  to  pass,  that  Avhcn  he  was  re- 
turned, having  received  the  kingdom,  then 
he  commanded  these  servants  to  be  called 
unto  him, 

Luke  21:27.  Then  shall  they  see  the  Son 
of  man  coming  in  a  cloud  Avith  jiOAver  and 
gi-eat  glory.  28.  And  Avhen  these  things  be- 
gin to  come  to  pass,  then  look  up,  and  lift 
up  your  heads ;  for  your  redemption  draAv- 
eth  nigh.  29.  And  he  spake  to  them  a  para- 
ble ;  Behold  the  fig  tree,  and  all  the  trees ; 
30.  When  they  now  shoot  foi'th,  ye  see  and 
knoAv  of  your  OAvn  seh'es  that  summer  is  noAV 
nigh  at  hand.  31.  So  likewise  ye,  Avhen  ye 
see  these  things  come  to  pass,  knoAv  ye  that 
the  kingdom  of  God  is  nigh  at  hand.  32. 
Verily  I  say  unto  you.  This  genei-ation  shall 
not  pass  aAvay,  till  all  be  fulfilled.  33. 
Heaven  and  earth  shall  pass  aAvay :  but  my 
Avords  shall  not  pass  away.  34.  "And  take 
heed  to  yourseh-es,  lest  at  any  time  your 
hearts  be  OA'ercharged  with  surfeiting,  and 
drunkenness,  and  cares  of  this  life,  and  so 
that  day  come  upon  you  unawai-es.  35.  For 
as  a  snare  shall  it  come  on  all  them  that 
dAvell  on  the  face  of  the  whole  eai-th.  36. 
Watch  ye  therefore,  and  pray  always,  that 
ye  may  be  accounted  Avoilhy  to  escape  all 
these  things  that  shall  come  to  pass,  and  to 
stand  before  the  Son  of  man. 

John  14:3.  If  I  go  and  prepare  a  place  for 
you,  I  Avill  come  again,  and  receiA^e  you 
unto  myself ;  that  Avherelam,  there  ye  may 
be  also.  18.  I  aauII  not  leaA'e  you  comfortless : 
I  Avill  come  to  you. 

28.  Ye  have  heard  how  I  said  imto  you,  I 
go  aAvay,  and  come  again  unto  you.  If  ye 
loved  me,  ye  aa-ouM  rejoice,  because  I  said, 
I  go  unto  the  Father:  for  my  Father  is 
greater  than  I.  29.  And  noAv  I  haA^e  told  you 
before  it  come  to  pass,  that,  Avhen  it  is  come 
to  pass,  ye  might  belicA^e. 

Acts  1:11.  This  same  Jesus,  which  is 
taken  up  from  you  into  heaA^en,  shall  so 
come  in  like  manner  as  ye  haA-e  seen  him  go 
into  lieaA^en. 

Acts  3:20.  He  shall  send  Jesus  Christ, 
AA^hich  before  Avas  preached  imto  you  :  21. 
Whom  the  heaA^en  must  receive  until  the 
times  of  restitution  of  all  things,  Avhich  God 
hath  spoken  by  the  mouth  of  all  his  holj- 
prophets  since  the  Avorld  began. 

1  Cor.  1:7.  So  that  ye  come  behind  in  no 
gift;  Avaiting  for  the  coming  of  our  Lord 
Jesus  Christ :  8.  Who  shall  also  confinn  you 
unto  the  end,  that  ye  tiiay  he  blameless  in 
the  day  of  our  Lord  Jesus  Christ. 

1  Cor.  4:5.  Judge  nothing  before  the  time, 
imtil  the  Lord  come,  Avho  both  aaIII  bring  to 
light  the  hidden  things  of  darkness,  and 
will  make  manifest  the  counsels  of  the 
hearts : 

1  Cor.  11:26.  As  often  as  ye  eat  this  bread, 


JESUS,  THE  CHRIST.— Second  Conma  op. 


and  drink  this  cup,  ye  do  shew  the  Lord's 
death  till  he  come. 

1  Cor.  15:23.  Christ  the  firstfruits;  after- 
ward they  that  are  Christ's  at  his  coming. 

Phil.  3:20.  Our  conversation  is  in  heaven ; 
from  whence  also  we  look  for  the  Saviour, 
the  Lord  Jesus  Christ:  21.  Who  shall 
change  our  vile  body,  that  it  may  be  fash- 
ioned like  unto  his  glorious  body,  accord- 
ing to  the  working  whereby  he  is  able  even 
to  subdue  all  things  unto  himself. 

Phil.  4:5.  The  Lord  is  at  hand. 

Col.  3:4.  "When  Christ,  icho  is  our  life, 
shall  appear,  then  shall  ye  also  appear  with 
him  in  glory. 

1  Thess.  1:10.  And  to  wait  for  his  Son  from 
heaven,  whom  he  raised  from  the  dead, 
even  Jesus, 

1  Thess.  2:19.  What  is  our  hope,  or  joy, 
or  croAvn  of  rejoicing  ?  Are  not  even  ye  in 
the  presence  of  our  Lord  Jesus  Christ  at 
his  coming? 

1  Thess.  3:13.  To  the  end  he  may  stablish 
your  hearts  unblameable  in  holiness  before 
God,  even  our  Father,  at  the  commg  of  our 
Lord  Jesus  Christ  with  all  his  saints. 

1  Thess.  4:15.  For  this  we  say  unto  you 
by  the  word  of  the  Lord,  that  we  which  are 
alive  and  remain  unto  the  coming  of  the 
Lord  shall  not  prevent  them  which  are 
asleep.  16.  For  the  Lord  himself  shall  de- 
scend from  heaven  with  a  shout,  with  the 
voice  of  the  archangel,  and  with  the  trump 
of  God :  and  the  dead  in  Christ  shall  rise 
first :  17.  Then  we  which  are  alive  and  re- 
main shall  be  caught  up  together  with  them 
in  the  clouds,  to  meet  the  Lord  in  the  air : 
and  so  shall  we  ever  be  with  the  Lord. 

1  Thess.  5:2.  Yourselves  know  perfectly 
that  the  day  of  the  Lord  so  comethas  a  thief 
in  the  night.  3.  For  when  they  shall  say, 
Peace  and  safety ;  then  sudden  destruction 
Cometh  upon  them,  as  travail  upon  a  woman 
with  child ;  and  they  shall  not  escape.  23. 
Ijiray  God  your  whole  spirit  and  soul  and 
body  be  preserved  blameless  unto  the  com- 
ing of  our  Lord  Jesus  Christ. 

2  Thess.  1:7.  To  you  who  are  troubled  rest 
with  us,  when  the  Lord  Jesus  shall  be  re- 
vealed from  heaven  withhis  mighty  angels, 
H.  In  flaming  fire  taking  vengeance  on  them 
that  know  not  God,  and  that  obey  not  the 
gospel  of  our  Lord  Jesus  Christ :  9.  Who 
shall  be  punished  with  everlasting  destinic- 
tion  from  the  presence  of  the  Lord,  and 
from  the  glory  of  liis  power ;  10.  When  he 
shall  come  to  be  glorified  in  his  saints,  and 
to  be  admired  in  all  them  that  believe  (be- 
cause our  testimony  among  you  was  be- 
lieved) in  that  day. 

2  Thess.  2:1.  We  beseech  you,  brethren,  by 
the  coming  of  our  Lord  Jesus  Christ,  and 
/>//  our  gathering  together  unto  him,  2. 
That  ye  be  not  soon  shaken  in  mind,  or  be 
troubled,  neither  by  spirit,  nor  by  word,  nor 
by  letter  as  from  us,  as  that  the  day  of 
Christ  is  at  hand.  3.  Let  no  man  deceive 
you  by  any  means  :   for  that  day  shall  not 


come,  except  there  come  a  falling  away  first, 
and  that  man  of  sin  be  revealed,  the  son  of 
perdition  ;  5.  Remember  ye  not,  that,  when 
■I  was  yet  with  you,  I  told  you  these  things? 
8.  Then  shall  that  Wicked  be  revealed, 
whom  the  Lord  sliall  consume  with  the 
spirit  of  his  mouth,  and  shall  destroy  with 
the  brightness  of  his  coming : 

2  Thess.  3:5.  The  Lord  direct  your  heai-ts 
into  the  love  of  God,  and  into  the  i  patient 

waiting  for  Christ.  I'  R.  v.  patience  of) 

1  Tim.  6:14.  Keep  this  commandment 
without  spot,  imrebukeable,  until  the  ap- 
pearing of  our  Lord  Jesus  Christ :  15.  Which 
in  his  times  he  shall  shew,  vjlio  is  the  blessed 
and  only  Potentate,  the  King  of  kings,  and 
Lord  of  lords ; 

2  Tim.  4:1.  I  charge  thee  therefore  before 
God,  and  the  Lord  Jesus  Christ,  who  shall 
judge  the  quick  and  the  dead  at  his  appear- 
ing and  his  kingdom ;  8.  Henceforth  there 
is  laid  up  for  me  a  crown  of  righteousness, 
which  the  Lord,  the  righteous  judge,  shall 
give  me  at  that  day :  and  not  to  me  only,  but 
unto  all  them  also  that  love  his  appearing. 

Tit.  2:13.  Looking  for  that  blessed  hope, 
and  the  glorious  appearing  of  the  great  God 
and  our  Saviour  Jesus  Christ ; 

Heb.  9:28.  So  Christ  was  once  offered  to 
bear  the  sins  of  many ;  and  unto  them  that 
look  for  him  shall  he  appear  the  second 
time  without  sin  unto  salvation. 

Jas.  5:7.  Be  patient  therefore,  brethren, 
unto  the  coming  of  the  Lord.  Behold,  the 
husbandman  waiteth  for  the  precious  fruit 
of  the  earth,  and  hath  long  patience  for  it, 
until  he  receive  the  early  and  latter  rain.  8. 
Be  ye  also  patient ;  stablish  your  hearts :  for 
the  coming  of  the  Lord  draweth  nigh.  9. 
Behold,  the  judge  standeth  before  the  door. 

1  Pet.  1:7.  That  the  trial  of  your  faith 
.  .  .  might  be  found  unto  praise  and  honour 
and  glory  at  the  appearing  of  Jesus  Christ : 
13.  Wherefore  gird  up  the  loins  of  your 
mind,  be  sober,  and  hope  to  the  end  for  the 
grace  that  is  to  be  brovight  unto  you  at  the 
revelation  of  Jesus  Christ ; 

1  Pet.  4:13.  But  rejoice,  inasmuch  as  ye 
are  partakers  of  Christ's  sufferings;  that, 
when  his  glory  shall  be  revealed,  ye  may  be 
glad  also  with  exceeding  joy. 

1  Pet.  5:4.  When  the  chief  Shepherd  shall 
appear,  ye  shall  receive  a  crown  of  glory 
that  fadeth  not  away. 

2  Pet.  1:16.  We  have  not  followed  cun- 
ningly devised  fables,  when  we  made  known 
unto  you  the  power  and  coming  of  our  Lord 
Jesus  Christ, 

2  Pet.  3:3.  Knowing  this  first,  that  there 
shall  come  in  the  last  days  scoffers,  walking 
after  their  own  lusts,  4.  And  saying,  Where 
is  the  promise  of  his  coming  ?  for  since  the 
fathers  fell  asleep,  all  things  continue  as 
they  were  from  the  beginning  of  the  crea- 
tion. 10.  But  the  day  of  the  Lord  will  come 
as  a  thief  in  the  night ;  in  the  which  the 
heavens  shall  pass  away  with  a  great  noise, 
and  the  elements  shall  melt  with  ferv^eni 


736 


JESUS,  THE  CHRIST.— Shepherd-Son  op  God. 


heat,  the  earth  also  and  the  works  that  are 
therein  shall  be  burned  iii).  11.  Seeing  then 
thataW  these  things  shall  be  dissolved,  what 
manner  of  xwrxoiifi  ought  j'e  to  be  in  all 
holy  converscition  and  godliness.  12.  Look- 
ing for  and  hasting  luito  the  coming  of  the 
day  of  God,  wherein  the  heavens  being  on 
fire  shall  be  dissolved,  and  the  elements 
shall  melt  with  fervent  heat?  vs.  3,4, 
8-14. 

1  John  2:28.  Little  children,  abide  in  him ; 
that,  when  he  shall  appear,  we  may  have 
confidence,  and  not  be  ashamed  before  him 
at  his  coming. 

1  John  3:2.  But  we  know  that,  when  he 
shall  appear,  we  shall  be  like  him ;  for  we 
shall  see  him  as  he  is. 

Jude  14.  Enoch  also,  the  seventh  from 
Adam,  prophesied  of  these,  saymg,  Behold, 
the  Lord  cometh  Avith  ten  thousands  of  his 
saints,     15.  To  execute  judgment  upon  all, 

Rev.  1:7.  Behold,  he  cometh  wath  clouds ; 
and  every  eye  shall  see  him,  and  they  also 
wiiich  pierced  him :  and  all  kindreds  of  the 
earth  sliall  wail  because  of  him. 

Rev.  3:11.  Behold,  I  come  quickly:  hold 
that  fast  which  thou  hast,  that  no  man  take 
thy  crown. 

Rev.  16:15.  Behold  I  come  as  a  thief. 

Rev.  22:12.  Behold,  I  come  quickly;  and 
my  reward  is  wath  me,  to  give  every  man 
according  as  his  work  shall  be.  20.  He 
which  testifieth  these  things  saith.  Surely  I 
come  quickly.  Amen.  Even  so,  come.  Lord 
Jesus. 

See  MiLLENNrcTM. 

SHEPHERD :  Jesus  the  True  :  Foretold, 
Gen.  49:24;  Isa.  40:11;  Ezek.  34:23;  37:24. 
The  chief.  1  Pet.  5:4.  The  good,  John  10: 
11,14.     The  great,  Mic.  5:4;  Heb.  13:20. 

His  sheep  he  knows,  John  10:14,27.  He 
calls,  John  10:3.  He  gathers,  Isa.  40:11; 
John  10:16.  He  guides,  Psa.  23:3;  John  10: 
3,4.  He  feeds,  Psa.  23:1,2;  John  10:9.  He 
cherishes  tenderly,  Isa.  40:11.  He  protects 
and  pi-eserves,  Jer.  31:10;  Ezek.  34:10;  Zech. 
9:16;  John  10:28.  He  laid  down  his  life  for. 
Zech.  13:7;  Matt.  26:31;  John  10:11,15;  Acts 
20:28.     He  gives  eternal  life  to,  John  10:28. 

Typified :  David,  1  Sam.  IQ-ll— Bible  Text- 
Book. 

SON  OF  fiOD :  Psa.  2:7.  I  wnll  declare  the 
decree :  the  Lord  hath  said  unto  me.  Thou 
art  my  Son ;  this  day  have  I  begotten  thee. 

Ps{i.  89:26.  He  shall  cry  unto  me.  Thou  art 
my  father,  my  God,  and  the  rock  of  my 
salvation.  27.  Also  I  will  make  him  iny 
firstborn,  higher  than  the  kings  of  the  earth. 

Matt.  3:17.  Lo  a  voice  fi-om  heaven,  say- 
ing, This  is  my  beloved  Son,  in  Avhom  I  am 
well  pleased.     Mark  1:11;  Luke  3:22. 

Matt.  4:3.  And  when  the  tempter  came  to 
him,  he  said,  If  thou  be  the  Son  of  God, 
command  that  these  stones  be  made  bread. 
6.  And  saith  unto  him.  If  thou  be  the  Son 
of  God,  cast  thyself  doAvn :  for  it  is  written, 
He  shall  give  his  angels  charge  concerning 
thee:  and  in  their  hands  they  shall  bear 


(47) 


737 


thee  up,  lost  at  any  time  thou  dash  thy  foot 
against  a  stone. 

Matt.  10:40.  He  that  receiveth  me  receiv- 
eth  him  that  sent  me. 

Matt.  11:27.  All  things  are  delivered  unto 
me  of  my  Father :  and  no  man  knoweth  the 
Son,  but  the  Fathei" ;  neither  knowetli  any 
man  the  Father,  Siive  the  Son,  and  he  to 
whomsoever  the  Son  will  reveal  him.  Luke 
10:22. 

Matt.  14:33.  Then  they  that  were  in  the 
ship  came  and  worshipped  him,  saying.  Of 
a  truth  thou  art  the  Son  of  God. 

Matt.  15:13.  Every  plant,  which  my 
heavenly  Father  hath  not  planted,  shall  be 
rooted  up. 

.  Matt.  16:15.  He  saith  unto  them,  But  whom 
say  ye  that  I  am?  16.  And  Simon  Peter 
answered  and  said,  Thou  art  the  Christ,  the 
Son  of  the  living  God.  17.  And  Jesus 
answered  and  said  unto  him.  Blessed  art 
thou,  Simon  Bar-jona :  for  flesh  and  blood 
hath  not  revealed  it  unto  thee,  but  my 
Father  which  is  in  heaven. 

Matt.  17:5.  While  he  yet  spake,  behold,  a 
bright  cloud  overshadowed  them :  and  be- 
hold a  voice  out  of  the  cloud,  which  said. 
This  is  my  beloved  Son,  in  whom  I  am  Avell 
pleased ;  hear  ye  him.  Mark  9:7;  Luke  9:35; 
2  Pet.  1:17. 

Matt.  18:10.  Take  heed  that  ye  despise  not 
one  of  these  little  ones ;  for  I  say  unto  you, 
That  in  heaven  their  angels  do  always  be- 
hold the  face  of  my  Father  which  is  in 
heaven.  19.  Again  I  say  unto  you.  That  if 
two  of  you  shall  agree  on  earth  as  touching 
any  thing  that  they  shall  ask,  it  shall  be 
done  for  them  of  my  Father  which  is  in 
heaven. 

Matt.  20:23.  To  sit  on  my  right  hand,  and 
on  my  left,  is  not  mine  to  give,  but  it  shall 
he  given  to  thein  for  whom  it  is  prepared  of 
my  Father. 

Matt.  21:37.  But  last  of  all  he  sent  unto 
them  his  son,  saying,  They  will  reverence 
my  son.     Luke  20:13. 

Matt.  26:53.  Thinkest  thou  that  I  cannot 
now  pray  to  my  Father,  and  he  shall  pres- 
ently give  me  more  than  twelve  legions  of 
angels  ?  63.  And  the  high  priest  answered 
and  said  unto  him,  I  adjiu-e  thee  by  the 
living  God,  that  thou  tell  us  whether  thou 
be  the  Christ,  the  Son  of  God.  64.  Jesus 
saith  unto  him.  Thou  hast  said :  neverthe- 
less I  say  imto  you.  Hereafter  shall  ye  see 
the  Son  of  man  sitting  on  the  right  hand  of 
power,  and  coming  in  the  clouds  of  heaven. 

Matt.  27:43.  He  trusted  in  God ;  let  him 
deliver  him  now,  if  he  will  have  him :  for 
he  said,  I  am  the  Son  of  God.  54.  Now  when 
the  centui'ion,  and  they  that  were  with 
him,  watching  Jesus,  saw  the  earthquake, 
and  those  things  that  were  done,  they 
feared  greatly,  saying.  Truly  this  was  the 
Son  of  God. 

Mark  1:1.  The  beginning  of  the  gospel  of 
Jesus  Christ,  the  Son  of  God ; 

Mark  3:11.  And   unclean   spirits,    when 


JESUS,  THE  CHRIST. -Son  of  God. 


they  saw  him,  fell  down  before  him,  and 
cried,  saying.  Thou  art  the  Son  of  God. 

Mark  5:7.  And  cried  with  a  loud  voice, 
and  said,  What  have  I  to  do  with  thee, 
Jesus,  thou  Son  of  the  most  high  God  ?  I 
adjure  thee  by  God,  that  thou  torment  me 
not.     Luke  8:28. 

Mark  14:61.  Again  the  high  priest  asked 
him,  and  said  unto  him,  Art  thou  the  Christ, 
the  Son  of  the  Blessed  ?  62,  And  Jesus  said, 
I  am :  and  ye  shall  see  the  Son  of  man  sit- 
ting on  the  right  hand  of  power,  and  com- 
ing in  the  clouds  of  heaven. 

Mark  15:39.  And  when  the  centurion, 
which  stood  over  against  him,  saw  that  he 
so  cried  out,  and  gave  up  the  ghost,  he  said, 
Truly  this  man  was  the  Son  of  God. 

Luke  1:32.  He  shall  be  great,  and  shall  bei 
called  the  Son  of  the  Highest ;  and  the  Lord 
God  shall  give  unto  him  the  throiie  of  his 
father  David:  35.  The  Holy  Ghost  shall 
come  upon  thee,  and  the  power  of  the  High- 
est shall  overshadow  thee :  therefore  also 
that  holy  thing  which  shall  be  bom  of  thee 
shall  be  called  the  Son  of  God. 

Luke  4:3.  And  the  devil  said  unto  him.  If 
thou  be  the  Son  of  God,  command  this  stone 
that  it  be  made  bread.  9.  And  he  brought 
him  to  Jerusalem,  and  set  him  on  a  pin- 
nacle of  the  temple,  and  said  unto  him,  If 
thou  be  the  Son  of  God,  cast  thyself  down 
from  hence : 

41.  And  devils  also  came  out  of  many, 
crying  out,  and  saying,  Thou  art  Christ  the 
Son  of  God.  And  he  rebuking  them  suf- 
fered them  not  to  speak:  for  they  knew 
that  he  was  Christ. 

Luke  9:35.  And  there  came  a  voice  out  of 
the  cloud,  saying,  Tliis  is  my  beloved  Son : 
hear  him. 

Lvike  10:22.  All  things  are  delivered  to 
me  of  my  Father:  and  no  man  knoweth 
who  the  Son  is,  but  the  Father ;  and  who 
the  Father  is,  but  the  Son,  and  he  to  whom 
the  Son  will  reveal  him, 

Luke  22:29.  I  appoint  unto  you  a  kingdom, 
as  my  Father  hath  appointed  unto  me ;  70. 
Then  said  they  all,  Art  thou  then  the  Son  of 
God  ?  And  he  said  unto  them,  Ye  say  that 
I  am.    Mark  14:61. 

John  1:1.  In  the  beginning  was  the  "Word, 
and  the  Word  was  with  God,  and  the 
Word  was  God.  2.  The  same  was  in  the  be- 
ginning with  God.  14.  The  Word  was  made 
flesh,  and  dwelt  among  us  (and  we  beheld 
his  glory,  the  glory  as  of  the  only  begotten 
f)f  the  Father,)  full  of  grace  and  truth.  18. 
No  man  hath  seen  God  at  any  time;  the 
only  begotten  Son,  which  is  in  the  bosom  of 
the  Father,  he  hath  declared  hhn.  34.  I  saw, 
and  bare  record  that  this  is  the  Son  of  God. 
49.  Nathanael  answered  and  saitli  imto  him, 
Rabl)i,  thou  ai-t  the  Son  of  God;  thou  art  the 
Kingof  Isi'ael.  50.  Jesus  answered  and  said 
unto  him,  Because  I  said  imto  thee,  I  saw 
thee  under  the  fig  tree,  believest  thou  ?  thou 
"Jialt  sec  greater  things  than  these. 

John  3:16.  For  God  so  loved  the  world. 


that  he  gave  his  only  begotten  Son,  that 
whosoever  believeth  in  him  should  not 
perish,  but  have  everlasting  life.  17.  For 
God  sent  not  his  Son  into  the  world  to  con- 
demn the  world ;  but  that  the  world  through 
him  might  be  saved.  18.  He  that  believeth 
on  him  is  not  condemned:  but  he  that  be- 
lieveth not  is  condemned  already,  because 
he  hath  not  believed  in  the  name  of  the  only 
begotten  Son  of  God.  34.  He  whom  God 
hath  sent  speaketh  the  words  of  God ;  for 
God  giveth  not  the  Spirit  by  measure  unto 
him.  35.  The  Father  loveth  the  Son,  and 
hath  given  all  things  into  his  hand.  36.  He 
that  believeth  on  the  Son  hath  everlasting 
life :  and  he  that  believeth  not  the  Son  shall 
not  see  life ;  but  the  wrath  of  God  abideth 
on  him. 

John  5:19.  The  Son  can  do  nothing  of  him- 
self, but  what  he  seeth  the  Father  do :  for 
what  things  soever  he  doeth,  these  also 
doeth  the  Son  likewise.  20.  The  Father 
loveth  the  Son,  and  sheweth  him  all  things 
that  himself  doeth :  and  he  will  shew  hmi 
greater  works  than  these,  21.  As  the  Father 
raiseth  up  the  dead,  and  quickeneth  thtui ; 
even  so  the  Son  quickeneth  whom  he  will. 
23.  All  men  should  honour  the  Son,  even  as 
they  honour  the  Father.  He  that  honoureth 
not  the  Son  honoureth  not  the  Father  which 
hath  sent  him.  26.  As  the  Father  hath  life 
in  himself ;  so  hath  he  given  to  the  Son  to 
have  life  in  himself ;  27.  And  hath  given  hun 
authority  to  execute  judgment  also,  because 
he  is  the  Son  of  man.  30.  I  can  of  mine  own 
self  do  nothing:  as  I  hear,  I  judge :  and  my 
judgment  is  just ;  because  I  seek  not  mine 
own  will,  but  the  will  of  the  Father  which 
hath  sent  me.  32.  There  is  anotlier  that 
beareth  witness  of  me ;  and  I  know  tliat  the 
witness  which  he  witnesseth  of  me  is  true. 
36.  The  works  which  the  Father  hath  given 
me  to  finish,  the  same  works  that  I  do,  bear 
witness  of  me,  that  the  Father  hath  sent 
me.  37.  The  Father  himself,  which  hath 
sent  me,  hath  borne  witness  of  me.  Ye  have 
neither  heard  his  voice  at  any  time,  nor  seen 
his  shape. 

John  6:27.  Him  hath  God  the  Father 
sealed.  38.  I  came  down  from  heaven,  not 
to  do  mine  own  will,  but  the  will  of  him  that 
sent  me.  40.  And  this  is  the  will  of  him  that 
sent  me,  that  every  one  which  seeth  the  Son, 
and  believeth  on  him,  may  have  everlasting 
life :  and  I  will  raise  him  up  at  the  last  day. 
46.  Not  that  any  man  hath  seen  the  Father, 
save  he  which  is  of  God,  he  hath  seen  the 
Father.  57.  The  living  Father  hath  sent  me, 
and  I  live  by  the  Father:  69.  We  believe 
and  arc  sure  that  thou  art  i  tiiat  Cbiist,  the  Sou 

of  the  living  God.  I'  IJ-  V.  tlie  Holy  One  of] 

John  7:16.  My  doctrine  is  not  mine,  but 
his  that  sent  me.  28.  I  am  not  come  of  my- 
self, but  he  that  sent  me  is  true,  whom  ye 
know  not.  29.  But  I  knoAV  him :  for  I  am 
from  him,  and  he  hath  sent  me. 

John  8:1 6.  I  am  not  alone,  but  I  and  the 
Father  that  sent  me.    19.  Then  said   they 


■zas 


JESUS,  THE  CIIRTST.-SoN  op  God. 


^'i'ERTNGS  OP. 


unto  him,  Where  is  thy  Father?  Jesus  an- 
swered. Ye  neither  know  n\e,  niir  my  Fatlier : 
if  ye  had  known  me,  ye  should  have  known 
my  Father  also.  2(5.  He  that  sent  me  is  tnie; 
and  I  speak  to  the  world  those  things  Avhich 
I  have  heard  of  him.  27.  They  underetood 
not  that  he  spake  to  them  of  the  Father. 
28.  When  ye  have  lifted  up  the  Son  of  man, 
then  shall  ye  know  that  I  am  he,  and  t/uit  I 
do  nothing  of  myself ;  but  as  my  Father 
hath  taught  me,  I  speak  these  things.  29.  And 
ho  that  sent  me  is  with  me :  tlae  Father 
hath  not  left  me  alone;  for  I  do  always 
those  things  that  please  him.  38.  I  speak 
that  which  I  have  seen  with  my  Father: 
40.  But  now  ye  seek  to  kill  me,  a  man  that 
hath  told  you  the  truth,  which  I  have  heard 
of  God:  42.  If  God  were  your  Father,  ye 
would  love  me :  for  I  proceeded  forth  and 
came  from  God ;  neither  came  I  of  myself, 
but  he  sent  me.  49.  I  honour  my  Father, 
and  ye  do  dishonour  me.  54.  If  I  honour 
myself,  my  honour  is  nothing:  it  is  my 
Fatlier  that  honoureth  me ; 

John  9:35.  Jesus  .  .  .  said  unto  him,  Dost 
thou  believe  on  the  Son  of  God  ?  30.  He  an- 
swered and  said,  Who  is  he.  Lord,  that  I 
might  believe  on  him  ?  37.  Jesus  said-  unto 
him.  Thou  hast  both  seen  him,  and  it  is  he 
that  talketh  with  thee. 

John  10:15.  As  the  Father  knoweth  me, 
even  so  know  I  the  Father :  17.  Therefore 
doth  my  Father  love  me.  because  I  lay  down 
my  life,  that  I  might  take  it  again.  18.  This 
commandment  have  I  received  of  my  Fa- 
ther. 29.  My  Father,  which  gave  them  me, 
is  greater  than  all ;  and  no  man  is  able  to 
pluck  them  out  of  my  Father's  hand.  30.  I 
and  7)1  y  Father  are  one.  36.  Say  ye  of  him, 
whom  the  Father  hath  sanctified,  and  sent 
into  tlie  world.  Thou  blasphemest;  be- 
cause I  said,  I  am  the  Son  of  God  ?  37.  If  I 
do  not  the  works  of  my  Father,  believe  me 
not.  38.  But  if  I  do,  though  ye  believe  not 
me,  believe  the  works :  that  ye  may  know, 
and  believe,  that  the  Father  is  in  me,  and  I 
in  him. 

John  11:4.  When  Jesus  heard  that,  he 
said.  This  sickness  is  not  unto  death,  but 
for  the  gloiy  of  God,  that  the  Son  of  God 
might  be  glorified  thereby.  27.  She  saith 
unto  him.  Yea,  Lord:  I  believe  that  thou 
art  the  Christ,  the  Son  of  God,  which  should 
come  into  the  Avorld.  41.  Father,  I  thank  thee 
that  thou  hast  heard  me. 

John  1 2:49.  I  have  not  spoken  of  myself ; 
but  the  Father  which  sent  me,  he  gave  me  a 
commandment,  what  I  shoidd  say,  and  what 
I  should  speak.  50.  And  I  know  that  his 
commandment  is  life  everlasting:  whatso- 
ever I  speak  thei'efore.  even  as  the  Father 
said  unto  me,  so  I  speak. 

John  13:3.  .Tesus  knowing  that  the  Father 
had  given  all  things  into  his  hands,  and 
that  he  was  come  from  God,  and  went  to 
God; 

John  14:7.  If  ye  had  known  me,  ye  should 
have  known  my  Father  also :    and  from 


henceforth  ye  know  him,  and  havu,  and 
him.  9.  He  that  hatli  seen  me  hath  seen  mJ 
Father;  and  howsiiyest  thou  the//.  Shew  us 
the  Father?  10.  Believest  thou  not  that  I 
am  in  the  Father,  and  the  Father  in  me  ? 
the  words  that  I  speak  unto  you  I  S])eak 
not  of  myself:  but  the  Father  that  dwellclh 
in  me,  he  doeth  tlie  works.  11.  Believe  me 
that  I  a//i  in  the  Father,  and  the  Father  in 
me:  13.  Whatsoever  ye  shall  ask  in  my 
name,  that  will  I  do,  that  the  F;ither  may 
be  glorified  in  the  Son.  IG.  I  will  pray  the 
Father,  and  he  shall  give  you  another  Con\- 
forter,  that  he  may  abide  with  you  for  ever ; 
20.  At  that  day  ye  shall  know  that  I  a//i  in 
my  Father,  and  ye  in  me,  and  I  in  you.  24. 
The  word  which  ye  hear  is  not  mine,  but 
the  Father's  which  sent  me.  28.  If  ye  love 
me,  ye  would  rejoice,  because  I  said,  I  go 
unto  the  Father :  for  my  Father  is  greater 
than  I.  31.  Tiiat  the  world  may  know  that 
I  love  the  Father ;  and  as  the  Father  gave 
me  commandment,  even  so  I  do. 

John  15:1.  I  am  the  true  vine,  and  my 
Father  is  the  husbandman.  8.  Herein  is 
my  Father  glorified,  that  ye  bear  much 
fruit ;  so  shall  ye  be  my  disciples.  9.  As  the 
Father  hath  loved  me,  so  have  I  loved  you : 
continue  ye  in  my  love.  10.  If  ye  keep  my 
commandments,  ye  shall  abide  in  my  love ; 
even  as  I  have  kept  my  Father's  command- 
ments, and  abide  in  his  love.  23.  He  that 
hateth  me  hateth  my  Father  also.  24.  Now 
have  they  both  seen  and  hated  both  me  and 
my  Father. 

John  16:5.  I  go  my  way  to  him  that  sent 
me;  15.  All  things  that  the  Father  hath  are 
mine :  27.  The  Father  himself  loveth  you, 
because  ye  have  loved  me,  and  have  believed 
that  I  came  out  from  God.  28.  I  came  forth 
from  the  Father,  and  am  come  into  the 
Avoi-ld  :  again,  I  leave  the  world,  and  go  to 
the  Father.  32.  I  am  not  alone,  because  the 
Father  is  Avith  me. 

John  17:1.  Father,  the  hour  is  come; 
glorify  thy  Son,  that  th}^  Son  also  may 
glorify  thee  : .  vs.  1-26. 

John  19:7.  The  Jews  answered  him.  We 
have  a  law,  and  by  our  law  he  ought  to  die, 
because  he  made  himself  the  Son  of  God. 

John  20:17.  I  am  not  yet  ascended  to  my 
Father:  but  go  to  my  bretlu'en,  and  sjiy 
unto  them,  I  ascend  unto  my  Father, 
and  your  Father ;  and  to  my  God.  and  your 
God.  21.  As  my  Father  hath  sent  me,  even 
so  send  I  you.  31.  But  these  are  wi-itten, 
that  ye  might  believe  that  Jesus  is  the  Chi-ist, 
the  Son  of  God;  and  that  believing  ye  miglit 
have  life  through  his  name. 

Acts  3:13.  Tlie  God  of  our  fathers,  hath 
glorified  his  Son  Jesus ; 

Acts  13:33.  God  hath  fulfilled  the  same 
unto  us  their chikb'en,  in  that  he  hath  raised 
up  Jesus  again ;  as  it  is  also  Avritten  in  the 
second  psalm.  Thou  art  my  Son,  this  day 
have  I  begotten  thee. 

Kom.  1:3.  Concerning  his  Son  Jesus  Christ 
our  Lord,  which  was  made  of  the  seed  ol 


739 


JESUS,  THE  CHRIST.-SoN  of  God. 


they  saw^^;Qj.^jn^  ^^  the  flesh ;  4.  And  de- 
*'''^3«ired  to  be  the  Son  of  God  with  power, 
according  to  the  Spirit  of  holiness,  by  the 
resurrection  from  the  dead  :  9.  For  God  is 
my  witness,  whom  I  serve  with  my  spirit  in 
the  gospel  of  his  Son,  tliat  Avithout  ceasing 
I  make  mention  of  you  always  in  my 
prayers; 

Eom.  8:3.  For  what  the  law  could  not  do, 
in  that  it  was  weak  through  the  flesh,  God 
sending  his  own  Son  in  the  likeness  of  sin- 
ful flesli,  and  for  sin,  condemned  sin  in 
the  flesh  :  29.  For  whom  he  did  foreknow, 
he  also  did  predestinate  to  be  conformed  to 
the  image  of  his  Son,  that  he  might  be  the 
firstborn  among  many  brethren.  32.  He 
that  spared  not  his  own  Son.  but  delivered 
him  up  for  us  all, 

1  Cor.  1:9.  God  is  faithful,  bj^  whom  ye 
were  called  unto  the  fellowship  of  his  Son 
Jesus  Christ  our  Lord. 

1  Cor.  15:24.  Then  cometh  the  end,  when 
he  shall  have  delivered  up  the  kingdom  to 
God,  even  the  Father ;  27.  He  hath  put  all 
things  under  his  feet.  But  when  he  saith 
all  things  are  ])ut  under  /tiiii,  it  is  manifest 
that  he  is  exce])ted,  which  did  put  all  things 
imder  him.  28.  And  when  all  things  shall 
be  subdued  unto  him,  then  shall  the  Son 
also  himself  be  subject  unto  hiin  that  put 
all  things  under  him,  that  God  may  be  all 
in  all. 

2  Cor.  1:3.  Blessed  be  God,  even  the  Fa- 
ther of  ovir  Lord  Jesus  Christ,  19.  For  the 
Son  of  God,  Jesus  Christ,  who  was  preached 
among  you  by  us,  even  by  me  and  Silvanus 
and  Timotheus,  was  not  yea  and  nay,  but  in 
him  Avas  yea. 

Gal.  1:16.  To  reveal  his  Son  in  me,  that  I 
might  preach  him  among  the  heathen ; 

Gal.  4:4.  When  the  fulness  of  the  time 
was  come,  God  sent  forth  his  Son,  made  of 
a  woman,  made  under  the  law, 

Eph.  1:3.  Blessed  be  the  God  and  Father 
of  our  Lord  Jesus  Christ, 

Eph.  3:14.  For  this  cause  I  bow  my  knees 
unto  the  Father  of  our  Lord  Jesus  Christ, 

Col.  1:3.  We  give  thanks  to  God  and  the 
Father  of  our  Lord  Jesus  Christ,  praying 
always  for  you,  15.  Who  is  the  image  of 
tlie  invisible  God,  the  firstborn  of  every 
creature  :  19.  It  pleased  the  Father  that  in 
him  should  all  fulness  dAvell ; 

Col.  3:17.  And  Avhatsoever  yedoiuAvord 
or  deed,  do  all  in  the  name  of  the  Lord 
Jesus,  giving  thanks  to  God  and  the  Father 
by  him. 

1  Thess.  1:10.  And  to  AA^ait  for  his  Son 
from  heaven,  whom  he  raised  from  the 
dead,  even  Jesus,  which  deli\'ered  us  from 
the  Avrath  to  come. 

Heb.  1:1.  God  ...  2.  Hath  in  these  last 
days  spoken  unto  us  by  his  Son,  Avhom  he 
hath  appointed  heir  of  all  things,  by  Avhom 
also  he  made  the  worlds ;  3.  Who  being  the 
brightness  of  /i?',s  glory,  and  the  express  im- 
age of  his  person,  and  upholding  all  things 
by  the  Avord  of  his  power,  when  he  had  by 


himself  purged  our  sms,  sat  doAvn  on  the 
right  hand  of  the  Majesty  on  high ;  5.  For 
unto  which  of  the  angels  said  he  at  any 
time.  Thou  art  my  Son,  this  day  have  I  be- 
gotten thee  ?  And  again,  I  Avill  be  to  him  a 
Father,  and  he  shall  be  to  me  a  Son  ? 

Heb.  4:14.  Seeing  then  that  we  have  a 
great  high  i^riest,  that  is  passed  into  the 
heavens,  Jesus  the  Son  of  God,  let  us  hold 
fast  our  profession. 

Heb.  5:5.  Christ  glorified  not  himself  to  be 
made  an  high  priest ;  but  he  that  said  unto 
him.  Thou  art  my  Son,  to  day  haA^e  I  begot- 
ten thee.  8.  Though  he  were  a  Son,  yet 
learned  he  obedience  by  the  things  which  he 
suffered;  10.  Called  of  God  an  high  priest 
after  the  order  of  Melchisedec. 

Heb.  6:6.  They  crucify  to  themseh^es  the 
Son  of  God  afresh,  and  put  him  to  an  open 
shame. 

Heb.  7:3.  Without  father,  without  moth- 
er, Avithout  descent,  having  neither  begin- 
ning of  days,  nor  end  of  life ;  but  made  like 
unto  the  Son  of  God ;  abideth  a  priest  con- 
tinually. 

Heb.  10:29.  Of  hoAV  much  sorer  punish- 
ment, sui)pose  ye,  shall  he  bethought  Avorthy, 
Avho  hath  trodden  under  foot  the  Son  of 
God,  and  hath  counted  the  blood  of  the 
covenant,  AvhercAvith  he  was  sanctified,  an 
unholy  thing,  and  hath  done  despite  unto 
the  Spirit  of  grace  ? 

1  John  1:7.  But  if  we  walk  in  the  light,  as 
he  is  in  the  light,  Ave  have  felloAvship  one 
Avith  another,  and  the  blood  of  Jesus  Christ 
his  Son  cleanseth  us  from  all  sin. 

1  John  2:22.  Who  is  a  liar  but  he  that  de- 
nieth  that  Jesus  is  the  Christ  ?  He  is  anti- 
christ, that  denieth  the  Father  and  the  Son. 
23.  Whosoever  denieth  the  Son,  the  same 
hath  not  the  Father :  [but]  he  that  acknotd- 
edgeth  the  Son  hath  the  Father  also.  24. 
Let  that  therefore  abide  in  you,  which  ye 
haA'e  heard  from  the  beginning.  If  that 
Avhich  ye  liaA^e  heard  from  the  beginning 
shall  remain  in  you,  ye  also  shall  continue 
in  the  Son,  and  in  the  Father. 

1  John  3:8.  For  this  purpose  the  Son  of 
God  Avas  manifested,  that  he  might  destroy 
the  Avorks  of  the  devil.  23.  And  this  is  his 
commandment,  That  Ave  should  belicA-e  on 
the  name  of  his  Son  Jesus  Christ,  and  loA-e 
one  another,  as  he  gave  us  commandment. 

1  John  4:9.  God  sent  his  only  begotten 
Son  into  the  Avorld,  that  Ave  might  Ha'c 
through  him.  10.  Herein  is  loA^e,  not  that 
we  loved  God,  but  that  he  loA^ed  us,  and 
sent  his  Son  to  be  the  propitiation  for  our 
sins.  14.  And  Ave  have  seen  and  do  testify 
that  the  Father  sent  the  Son  to  be  the  Sav- 
iour of  the  Avorld. 

1  John  5:5.  Who  is  he  that  overcometh 
the  Avorld,  but  he  that  believeth  that  Jesus 
is  the  Son  of  God  ?  9.  This  is  the  Avitness  of 
God  which  he  hath  testified  of  his  Son.  10. 
He  that  believeth  on  the  Son  of  God  hath 
the  witness  in  himself;  he  that  believeth 
not  God  hath  made  him  a  liar ;  because  he 


740 


JESUS,  THE  CHRIST.— Son  of  Man— Sovereignty  of— Sufferings  of. 


believeth  not  the  record  tluit  God  gave  of  liis 
Son.    13.  These  things  have  I  written  unto 

you   'that   bolit'vc  on  tlic   iiaiiio  of  tho  Son  of  Cod; 

that  ye  niaj'  know  that  ye  have  I'ternal  hie, 
and  that  ye  may  beheve  on  the  name  of  tlie 
Son  of  God.  20.  And  we  know  that  tlie  Son 
of  God  is  come,  and  hath  given  us  an  imder- 
stauding,  that  we  may  know  him  that  is 
true,  and  we  are  in  him  that  is  true,  even 
in  his  Son  Jesus  Christ.  This  is  the  true 
God,  and  eternal  Hfe.  ii  omitted  in  k.  v.] 

2  John  3.  Grace  be  with  you,  mercy,  and 
peace,  from  God  the  Father,  and  from  the 
Lord  Jesus  Christ,  the  Son  of  the  Father,  in 
truth  and  love. 

Rev.  2:18.  And  vmto  the  angel  of  the 
church  in  Thyatira  write;  These  things 
saith  the  Son  of  God,  who  hath  his  eyes  like 
unto  a  flame  of  fire,  and  his  feet  are  like 
fine  brass ; 

See  Divinity  of,  above ;  Relation  of,  to 
THE  Father,  above. 

SON  OF  MAN :  See  Humanity  of,  above. 

SOYEREIONTY  OF :  See  Jesus,  King;  Suf- 
ferings OF. 

SUFFERINGS  OF:  Matt.  26:38.  Then  saith 
he  unto  them.  My  soul  is  exceeding  sorrow- 
ful, even  unto  death:  tarry  ye  here,  and 
Avatch  wath  me.  39.  And  he  went  a  little 
farther,  and  fell  on  his  face,  and  prayed, 
saying,  O  my  Father,  if  it  be  possible,  let 
this  cup  pass  from  me :  nevei'theless  not  as 
I  will,  but  as  thou  U'ilt.  40.  And  he  cometh 
unto  the  disciples,  and  findeth  them  asleep, 
and  saith  unto  Peter,  What,  could  ye  not 
watch  with  me  one  hour  ?  41.  Watch  and 
pray,  that  ye  enter  not  into  temptation :  the 
spirit  indeed  is  w^illing,  but  the  flesh  is 
weak.  42.  He  went  away  again  the  second 
time,  and  prayed,  saying,  O  my  Father,  if 
this  cup  may  not  pass  aAvay  from  me,  ex- 
cept I  drink  it,  thy  will  be  done.  43.  And 
he  came  and  foimd  them  asleep  again :  foi" 
their  eyes  were  heavy.  44.  And  he  left 
them,  and  went  aAvay  again,  and  prayed 
the  third  time,  saying  the  same  words.  45. 
Then  cometh  he  to  his  disciples,  and  saith 
unto  them.  Sleep  on  now,  and  take  yoitr 
rest :  behold,  the  hour  is  at  hand,  and  the 
Son  of  man  is  betrayed  into  the  hands  of 
sinners. 

Matt.  27:24.  When  Pilate  saw  that  he 
could  prevail  nothing,  but  that  rather  a  tu- 
mult was  made,  he  took  water,  and  washed 
his  hands  before  the  multitude,  saying,  I 
am  innocent  of  the  blood  of  this  just  per- 
son: see  ye  to  it.  25.  Then  answered  all 
the  people,  and  said.  His  blood  be  on  us,  and 
on  our  children.  26.  Then  released  he 
Barabbas  unto  them :  and  when  he  had 
scourged  Jesus,  he  delivered  him  to  be  cru- 
cified. 27.  Then  the  soldiers  of  the  gov- 
ernor took  Jesus  into  the  common  hall,  and 
gathered  unto  him  the  whole  band  of  sol- 
diers. 28.  And  they  stripped  him,  aiid  put 
on  him  a  scarlet  robe.  29.  And  when  they 
had  platted  a  crown  of  thorns,  they  put  if 
upon  his  head,  and  a  reed  in  his  right  hand  : 


and  they  bowed  the  knee  before  him,  and 
mocked  him,  saying.  Hail,  Kiiigof  tlK»  Jews! 
30.  And  they  spit  ui»ou  iiini,  and  took  the 
reed,  and  smote  him  on  the  head.  31.  And 
after  that  they  had  mocked  him,  they  took 
the  robe  off  from  him,  and  put  his  own  rai- 
ment on  him,  and  led  him  away  to  cnicify 
hijji.  32.  And  as  they  came  out,  they  found 
a  man  of  Cyrene,  Simon  by  name :  him  they 
compelled  to  bear  his  cross.  33.  And  wlien 
they  Avere  come  unto  a  place  called  Golgo- 
tha, that  is  to  say,  a  place  of  a  skull,  34. 
They  gave  him  vinegar  to  drink  mingled 
with  gall :  and  when  he  had  tasted  the7'eof, 
he  woiild  not  driid<:.  35.  And  they  crucifietl 
him,  and  parted  his  garments,  casting  lots : 
that  it  might  be  fulfilled  whicli  was  spoken 
by  the  prophet.  They  parted  my  garments 
among  them,  and  upon  my  vesture  did  they 
cast  lots.  36.  And  sitting  down  they 
watched  him  there ;  37.  And  set  up  over  his 
head  his  accusation  written,  THIS  IS  JESUS 
THE  KING  OF  THE  JEWS.  38.  Then 
were  there  two  thieves  crucified  with  him, 
one  on  the  right  hand,  and  another  on  the 
left.  39.  And  they  that  passed  by  reviled 
him,  wagging  their  heads,  40.  And  saying. 
Thou  that  destroyest  the  tem]ile,  and  build- 
est  it  in  three  days,  save  thyself.  If  thou 
be  the  Son  of  God,  come  down  from  the 
cross.  41.  Likewise  also  the  chief  priests 
mocking  him,  with  the  scribes  and  elders, 
said,  42.  He  saved  others ;  himself  he  can- 
not save.  If  he  be  the  King  of  Israel,  let 
him  now  come  down  from  the  cross,  and  we 
will  believe  him.  43.  He  trusted  in  God : 
let  hiin  deliver  him  now,  if  he  will  have 
him :  for  he  said,  I  am  the  Son  of  God.  44. 
The  thieves  also,  which  were  crucified  with 
him,  cast  the  same  in  his  teeth.  45.  Now 
from  the  sixth  hour  there  Avas  darkness 
over  all  the  land  unto  the  ninth  hour.  46. 
And  about  the  ninth  hour  Jesus  cried  Avith 
a  loud  voice,  saying,  Eli,  Eli,  lama  sabach- 
thani?  that  is  to  say,  My  God,  my  God, 
Avhy  hast  thou  forsaken  me  ?  47.  Some  of 
them  that  stood  there,  Avhen  they  heard 
that,  said.  This  ■))i((?i  calleth  for  Elias.  48. 
And  straightAvay  one  of  them  ran,  and  took 
a  sponge,  and  fUled  it  Avith  A-inegar,  and  put 
it  on  a  reed,  a  id  gaA'e  him  to  drink.  49. 
The  rest  said,  Let  be,  let  us  see  Avhether 
Elias  Avili  come  to  sa\"e  him.  50.  Jesus, 
Avhen  he  had  cried  again  Avith  a  loud  A^oice, 
yielded  up  the  ghost.  Mark  14;  15;  Luke  22; 
23;  John  18;  19. 

Mark  15:34.  At  the  ninth  hour  Jesus  cried 
Avith  a  loud  voice,  saying,  Eloi,  Eloi,  lama 
sabaclithani  ?  which  is,  being  interpreted, 
Ma'  God,mA"God,AvhA' hast  thou  forsjikenme? 

Luke  2:34.  Behold,  this  child  inset  for  .  .  . 
a  sign  which  shall  be  spoken  against ; 

Luke  4:28.  All  they  in  the  synagogue, 
Avhen  they  heard  these  things,  Avere  filled 
Avith  Avrath,  29.  And  rose  up,  and  thnist  him 
out  of  the  city,  and  led  him  unto  the  brow 
of  the  hill  Avliereon  their  city  Avas  built, 
that  they  might  cast  him  doAvn  headlong. 
41 


JESUS,  THE  CHRIST. -Sufferings  of. 


Luke  22:44.  Being  in  an  agony  he  prayed 
more  earnestly:  and  his  sweat  was  as  it 
were  great  drops  of  blood  falling  down  to 
the  ground. 

Luke  24:40.  And  said  unto  them,  Thus  it 
is  wi-itten,  and  thus  it  behoved  Christ  to 
suffer,  and  to  rise  frc>m  the  dead  the  thii'd 
da}^ : 

John  4:6.  Jesus  therefore,  being  wearied 
with  ]ils  journey,  sat  thus  on  the  well : 

John  11:33.  When  Jesus  therefore  saw 
her  weeping,  and  the  Jews  also  weeping 
which  Ctime  with  her,  he  groaned  in  the 
spirit,  and  was  troubled,    35.  Jesus  wept. 

John  12:27.  Now  is  my  soul  troubled ;  and 
what  shall  I  say?  Father,  save  me  fi'om 
this  hour  :  but  for  this  cause  came  I  imto 
this  hour. 

John  18:11.  The  cup  which  my  Father 
hath  given  nie,  shall  I  not  drink  it  ? 

John  19:28.  Jesus  knowing  that  all  things 
were  now  accomplished,  that  the  scriptiu'e 
might  be  fulfilled,  saith,  I  thirst. 

Acts  3:18.  But  those  things,  which  God 
before  had  shewed  by  the  mouth  of  all  his 
prophets,  that  Christ  should  suffer,  he  hath 
so  fulfilled. 

Acts  17:3.  Opening  and  alleging,  that 
Christ  must  needs  have  suffered,  and  risen 
again  from  the  dead ;  and  that  this  Jesus, 
whom  I  preach  unto  you,  is  Christ. 

2  Cor.  1:5.  For  as  the  sufferings  of  Christ 
abound  in  us,  so  our  consolation  also  abound- 
eth  by  Christ. 

Phil.  2:7.  Made  himself  of  no  reputation, 
and  took  upon  him  the  form  of  a  servant, 
and  was  made  in  the  likeness  of  men :  8. 
And  being  found  in  fashion  as  a  man,  he 
humbled  himself,  and  became  obedient  unto 
death,  even  the  death  of  the  cross. 

Phil.  3:10.  That  I  may  know  him,  and  the 
])o\ver  t)f  his  resurrection,  and  the  fellow- 
ship of  his  sufferings,  being  made  conform- 
able unto  his  death ; 

Heb.  2:9.  But  we  see  Jesus,  who  was  made 
a  little  lower  than  the  angels  for  the  suffer- 
ing of  death, 

Heb.  4:15.  For  we  have  not  an  high  priest 
which  cannot  be  touched  with  the  feeling  of 
our  infirmities ;  but  was  in  all  points  tempted 
like  as  n'e  are,  yet  without  sin. 

Heb.  5:7.  Who  in  the  daj's  of  his  fleSh, 
when  he  had  offeied  up  prayers  and  supi>li- 
cations  with  strong  crying  and  tears  unto 
him  that  was  able  to  save  him  from  death, 
aii(l  was  heard  in  that  he  feared  ;  8.  Though 
he  were  a  Son,  yet  learned  he  obedience  by 
the  things  which  he  suffered ; 

Heb.  12:2.  Looking  unto  Jesus  the  author 
and  finisher  of  our  faith;  who  for  the  j(\y 
that  was  set  before  liim  endured  the  cross, 
despising  the  shame,  and  is  set  down  at  the 
right  hand  of  the  throne  of  God.  3.  For 
consider  him  that  endured  such  contradic- 
tion of  sinners  against  himself,  lest  ye  be 
wearied  and  faint  in  your  minds. 

1  Pet.  1:11.  Searching  wliat,  or  what  man- 
ner of  time  the  Spirit  of  Christ  which  was 


in  them  did  signify,  when  it  testified  before- 
hand the  suft'ei'ings  of  Christ,  and  the  glory 
that  should  follow. 

1  Pet.  2:21.  For  even  hereimto  were  ye 
called :  because  Christ  also  suffered  for  us, 
leaving  us  an  example,  that  ye  should  fol- 
low his  steps  :  22.  Who  did  no  sin,  neither 
was  guile  found  in  his  mouth :  23.  Who, 
when  he  w^as  reviled,  reviled  not  again ; 
when  he  suffered,  he  threatened  not ;  but 
committed  himself  to  him  that  judgeth 
righteously : 

1  Pet.  4:1.  Forasmuch  then  as  Christ  hath 
suffered  for  us  in  the  flesh,  arm  yourselves 
likewise  with  the  same  mind:  for  he  that 
hath  suffei'ed  in  the  flesh  hath  ceased  from 
sin; 

Rev.  5:0.  And  I  beheld,  and,  lo,  in  the 
midst  of  the  throne  and  of  the  four  beasts, 
and  in  the  midst  of  the  elders,  stood  a  Lamb 
as  it  had  been  slain. 

Rev.  19:13.  He  (cas  clothed  with  a  vesture 
dipped  in  blood :  and  his  name  is  called  The 
Word  of  God. 

See  Death  of,  above ;  Persecution. 

Prophecies  Concerning  :  Psa.  22:6.  I  am 
a  worm,  and  no  man ;  a  reproach  of  men, 
and  despised  of  the  people.  7.  All  they 
that  see  me  laugh  me  to  scorn :  they  shoot 
out  the  lip,  they  shake  the  head,  saying, 
8.  He  trusted  on  the  Lord  tltat  he  would 
deliver  him:  let  him  deliver  him,  see- 
ing he  delighted  in  him.  11.  Be  not  far 
from  me ;  for  trouble  is  near ;  for  there  is 
none  to  help.  12.  Many  bulls  have  com- 
passed me:  strong  hulls  ot  Bashan  have 
beset  me  round.  13.  They  gaped  upon  me 
vnth  their  mouths,  as  a  ravening  and  a 
roaring  lion,  17.  I  may  tell  all  my  bones : 
they  look  and  stare  upon  me.  18.  They 
part  my  garments  among  them,  and  cast 
lots  upon  my  vesture.  [Matt.  27:35;  Mark 
15:24;  Luke  23:34;  John  19:23.]  19.  But  be 
not  thou  far  from  me,  O  Lord  :  O  my 
strength,  haste  thee  to  help  me.  20.  De- 
liver my  soul  from  the  sword ;  my  daiiing 
from  the  power  of  the  dog.  21.  Save  me 
from  the  lion's  mouth :  for  thou  hast  heard 
me  from  the  horns  of  the  unicorns. 

Psa.  09:7.  For  thy  sake  I  have  borne  re- 
proach; shame  hath  covered  my  face.  8. 
I  am  become  a  stranger  unto  my  brethren, 
and  an  alien  unto  my  mother's  children.  9. 
For  the  zeal  of  thine  house  hath  eaten  me 
up;  and  the  reproaches  of  thena  that  re- 
proached thee  are  fallen  upon  me.  20.  Re- 
])roach  hath  broken  my  Jieart;  and  I  am 
full  of  heaviness:  and  I  looked  for  some  to 
take  i)ily,  but  there  inas  none;  and  for  com- 
forters, but  I  found  none. 

Psa.  109:25.  I  became  also  a  re])roach  unto 
them:  irhen.  they  looked  upon  me  they 
shaked  their  heads. 

Isa.  50:().  I  ga^e  my  back  to  the  smiters, 
and  my  cheeks  to  them  that  plucked  off  the 
hair :  I  hid  not  my  face  fi'om  shame  and 
spitting. 

Isa.  52:13.  Behold,  my  servant  shall  deal 


'742 


JESUS,  THE  CllKlST. -Sympathy  of.-Teacher. 


prudently,  ho  shall  be  exalted  and  extolled, 
and  be  very  high.  14.  As  many  were  as- 
tonied  at  thee;  his  visage  was  so  marred 
more  than  any  man,  and  his  fomi  more 
than  the  sons  of  men : 

Isa.  53:1.  Who  hath  believed  our  report? 
and  to  whom  is  the  arm  of  the  Lord  re- 
vealed ?  [John  12:38.]  2.  For  he  shall  grow 
lip  before  him  as  a  tender  plant,  and  as  a 
root  out  of  a  dry  groimd :  he  hath  no  form 
nor  comeliness ;  and  when  we  shall  see  him, 
t/iere  is  no  beauty  thcit  we  should  desire 
him,  3.  He  is  despised  and  rejected  of  men ; 
a  man  of  sorrows,  and  acquainted  with 
grief :  and  we' hid  as  it  were  our  faces  from 
him ;  he  was  despised,  and  we  esteemed  him 
not.  4.  Surely  he  hath  borne  our  griefs, 
and  carried  our  sorrows:  yet  we  did  es- 
teem him  stricken,  smitten  of  God,  and 
afflicted.  5.  But  he  teas  wounded  for  our 
transgressions,  /le  was  bruised  for  our  in- 
iquities :  the  chastisement  of  our  j^eace  was 
upon  him;  and  Avith  his  stripes  we  are 
healed,  G.  All  we  like  sheep  have  gone 
astray;  we  have  turned  every  one  to  his 
own  Avay ;  and  the  Lord  hath  laid  on  him 
the  iniquity  of  us  all.  7.  He  was  oppi'essed, 
and  he  was  afflicted,  yet  he  opened  not  his 
mouth:  he  is  brought  as  a  lamb  to  the 
slaughter,  and  as  a  sheep  before  her  shear- 
ers is  dumb,  so  he  openeth  not  his  mouth. 
8.  He  Avas  taken  from  prison  and  from 
judgment :  and  Avho  shall  declare  his  gen- 
eration ?  for  he  Avas  cut  off  out  of  the  land 
of  the  liA'ing :  for  the  transgression  of  my 
people  Avas  he  stricken.  9.  And  lie  made 
his  gra\'e  Avith  the  Avicked,  and  Avith  the 
ri(^h  in  his  death ;  because  he  had  done  no 
violence,  neither  teas  any  deceit  in  his 
mouth.  10.  Yet  it  pleased  the  Lord  to 
bruise  him ;  he  hath  put  //«?«  to  gi'ief :  Avhen 
th(ju  shalt  make  his  soul  an  offering  for  sin, 
he  shall  see  his  seed,  he  shall  prolong  /u's 
days,  and  the  pleasure  of  the  Lord  shall 
]irosper  in  his  hand.  11.  He  shall  see  of  the 
traA'ail  of  his  soul,  ajid  shall  be  satisfied :  by 
his  knoAvledge  shall  my  righteous  servant 
justify  many ;  for  he  shall  bear  their  iniqui- 
ties. 12.  Therefore  will  I  divide  him  a  por- 
tion Avith  the  great,  and  he  shall  divide  the 
spoil  Avith  the  strong;  because  he  hath 
]>()in-ed  out  his  soul  unto  death  :  and  he  Avas 
numbered  Avith  the  ti'ansgressors ;  and  he 
bare  the  sin  of  many,  and  made  intercession 
for  the  ti'ansgressors.     Ijuke  22:37. 

!Mic.  5:1.  They  shall  smite  the  judge  of 
Israel  Avith  a  rod  upon  the  cheek. 

Zech.  11:12.  And  I  said  unto  them.  If  ye 
tliink  good,  give  me  my  i  piici^ ;  and  if  not, 
foihear.  So  they  weighed  for  my  ijirici! 
thirty  pieces  of  silver.  13.  And  the  Lord 
said  unto  me,  Cast  it  unto  the  potter :  a 
gooiily  price  that  I  AA'^as  prised  at  of  them. 
And  i  took  the  thirty  pieces  of  sih-er,  and 
cast  them  to  the  potter  in  the  house  of  the 
Lord.  l"  «•  v.  iiirei 

Zech.  13:(i.  And  one  shall  say  unto  him. 
What  are  these  Avounds  i  in  thiue  luuuis  ?  Then 


he  shall  answer.  Those  with  Avhich  I  was 
wounded  ///  the  house  of  my  friends.  7. 
-VAvake,  C)  swoi"d,  against  my  she])herd,  and 
against  the  man  that  is  my  fellow,  saith 
the  Lord  of  hosts :  smite  the  shepherd,  and 
the  sheep  shall  be  scattered  :  and  I  Avill  turn 
mine  hand  upon  the  little  ones. 

['  \\.  \ .  between  thine  arms] 

Matt.  16:21.  From  that  time  forth  began  Je- 
sustoshewuntohisdisciples.howthathemust 
go  imto  Jerusalem,  and  suffer  many  things  ( )f 
the  elders  and  chief  priests  and  scribes,  and 
be  killed,  and  be  raised  again  the  third  da  v. 

Matt.  17:12,  But  I  say  unto  you.  That 
Elias  is  come  already,  and  they  knew  him 
not,  but  haA'e  done  unto  liim  AvhatsocA-er 
they  listed.  LikeAvise  shall  also  the  Son  of 
man  suffer  of  them.  22.  And  while  they 
abode  in  Galilee,  Jesus  said  unto  them,  The 
Son  of  man  shall  be  betrayed  into  the  hands 
of  men :  23.  And  they  shall  kill  him,  and 
the  third  day  he  shall  be  raised  again.  And 
they  were  exceeding  sorry. 

Matt.  20:17.  And  Jesus  going  up  to  Jeiai- 
salem  took  the  tAvclve  disciples  apart  in  the 
Avay,  and  said  unto  them,  18.  Behold,  Ave 
go  up  to  Jerusalem;  and  the  Son  of  man 
shall  be  betrayed  unto  the  chief  priests  and 
unto  the  scribes,  and  they  shall  condemn 
him  to  death,  19.  And  shall  deliA^er  him 
to  the  Gentiles  to  mock,  and  to  scourge, 
and  to  crucify  him:  and  the  third  day  he 
shall  rise  again.  Mark  10:32-34;  Luke  18: 
31-33. 

Mark  8:31.  And  he  began  to  teach  them, 
that  the  Son  of  man  must  suffer  many 
things,  and  be  rejected  of  the  elders,  and  of 
the  chief  priests,  and  scribes,  and  be  killed, 
and  after  three  days  rise  again. 

Luke  2:34.  And  Simeon  blessed  them,  and 
said  unto  Mary  his  mother.  Behold,  this 
ch  ild  is  set  for  the  fall  and  rising  again  of 
many  in  Israel ;  and  for  a  sign  Avhich  sliall 
be  spoken  against ;  35.  (Yea,  a  sAvord  shall 
pierce  through  thy  own  soul  also,)  that 
the  thoughts  of  many  hearts  may  be  re- 
A'ealed. 

Luke  9:22.  Saying,  The  Son  of  man  nuist 
suffer  manj'  things,  and  be  rejected  of  the 
elders  and  chief  priests  and  scribes,  and  be 
slain,  and  be  raised  the  third  day. 

1  Pet.  1:11.  Searching  Avhat,  or  Avhat  man- 
ner of  time  the  Spirit  of  Christ  Avhich  Avas 
in  them  did  signify,  when  it  testified  before- 
hand the  sufferings  of  Christ,  and  the  glory 
that  should  foUoAV. 

SYMPATHY  OF:  Sc-e  CompassiOxV  OF ;  Lovk 

OF. 

TEACHER :  Matt.  4:23.  And  Jesus  went 
about  all  Galilee,  teaching  in  their  syna- 
gogues, and  preaching  the  gospel  of  the 
kingdom. 

Matt.  7:29.  For  he  taught  them  as  one'Sxay- 
ing  authority,  and  not  as  the  scribes. 

Matt.  11:1.  And  it  came  to  pass,  Avhen 
Jesus  had  made  an  end  of  commanding  his 
tw(>lve  disciples,  he  departed  thence  to  teach 
and  to  preach  in  their  cities. 


H3 


JESUS,  THE  CHRIST.— Temptation  of— Unchangeable— Worship  op. 


Matt.  21:23.  And  when  he  was  come  into 
the  temple,  the  chief  priests  and  the  elders 
of  the  jjeople  came  unto  him  as  he  was  teach- 
ing, and  said,  By  what  authority  doest  thou 
these  things  ?  and  who  gave  thee  this  author- 
ity? 

Matt.  22:16.  And  they  sent  out  unto  him 
their  disciples  with  the  Herodians,  saying, 
Master,  we  know  that  thou  art  true,  and 
teachest  the  Avay  of  God  in  truth,  neither 
carest  thou  for  any  man  :  for  thou  regardest 
not  the  person  of  men.  Mark  12:14;  Luke 
20:21. 

Matt.  23:8.  But  be  not  ye  called  Eabbi:  for 
one  is  your  Master,  even  Christ;  and  all  ye 
ai'e  brethren. 

Matt.  26:55.  In  that  same  hour  said  Jesus 
to  the  multitudes,  Are  ye  come  out  as  against 
a  thief  with  swords  and  staves  for  to  take 
me  ?  I  sat  daily  with  you  teaching  in  the 
temple,  and  ye  laid  no  hold  on  me. 

Mark  4:1.  And  he  began  again  to  teach  by 
the  sea  side :  and  there  was  gathered  unto 
him  a  great  multitude,  so  that  he  entered 
into  a  ship,  and  sat  in  the  sea;  and  the 
whole  multitude  was  by  the  sea  on  the  land. 
Matt.  5:1. 

Luke  4:15.  And  he  taught  in  their  syna- 
gogues, being  glorified  of  all. 

Luke  6:6.  And  it  canie  to  pass  also  on  an- 
other sabbath,  that  he  entered  into  the  syna- 
gogue and  taught:  and  there  was  a  man 
whose  right  hand  was  withered. 

Luke  23:5.  And  they  were  the  more  fierce, 
saying.  He  stirreth  up  the  people,  teaching 
throughout  all  Jewry,  begimiing  from  Gali- 
lee to  this  place. 

John  3 :2.  The  same  came  to  Jesus  by  night, 
and  said  unto  him,  Eabbi,  we  know  that  thou 
art  a  teacher  come  from  God : 

Acts  1:1.  The  former  treatise  have  I  made, 
O  Theophilus,  of  all  that  Jesus  began  both 
to  do  and  teach, 

TEMPTATION  OF:  Isa.  7:16.  For  before 
the  child  shall  know  to  refuse  the  evil,  and 
choose  the  good,  the  land  that  thou  abhorrest 
shall  be  forsaken  of  both  her  kings. 

Matt.  4:1.  Then  was  Jesus  led  up  of  the 
spirit  into  the  wilderness  to  be  tempted  of 
the  devil.  2.  And  when  he  had  fasted  forty 
days  and  forty  nights,  he  was  afterward  an 
hungred.  3.  And  when  the  tempter  came 
to  him,  he  said,  If  thou  be  the  Son  of  God, 
command  that  these  stones  be  made  bread. 
4.  But  he  answered  and  said.  It  is  written, 
Man  shall  not  live  by  bread  alone,  but  by 
every  word  that  proceedeth  out  of  the  mouth 
of  God.  5.  Then  the  devil  taketh  him  up 
into  the  holy  city,  and  setteth  him  on  a  pin- 
nacle of  the  temple.  6.  And  s<iith  imtohim. 
If  thou  be  the  Sou  of  God,  cast  thyself 
down:  for  it  is  written,  He  shall  give  his 
angels  charge  concerning  thee:  and  in  their 
hands  they  shall  bear  thee  up,  lost  at  any 
time  thou  dash  thy  foot  against  a  stone.  7. 
Jesus  said  unto  him.  It  is  written  again. 
Thou  Shalt  not  tempt  the  Lord  thy  God.  8. 
Again,  the  devil  taketh  him  up  into  an  ex- 


ceeding high  mountain,  and  sheweth  him 
all  the  kingdoms  of  the  world,  and  the  glory 
of  them ;  9.  And  saith  unto  him,  All  these 
things  will  I  give  thee,  if  thou  wilt  fall  down 
and  worship  me.  10.  Then  saith  Jesus  unto 
him.  Get  thee  hence,  Satan :  for  it  is  written, 
Thou  shalt  worship  the  Lord  thy  God,  and 
him  only  shalt  thou  serve.  11.  Then  the 
devil  leaveth  him,  and,  behold,  angels  came 
and  ministered  unto  him.  Mark  1:12,13; 
Luke  4:1-13. 

Luke  22:28.  Ye  are  they  which  have  con- 
tinued with  me  in  my  temptations. 

John  14:30.  The  prince  of  this  world  Com- 
eth, and  hath  nothing  in  me. 

Heb.  4:15.  For  we  have  not  an  high  priest 
which  cannot  be  touched  with  the  feeling 
of  our  infirmities;  but  was  in  all  points 
tempted  like  as  vje  are,  yet  without  sin. 

TYPES  OF:    See  Types. 

UNCHANGEABLE:  Heb.  13:8.  Jesus  Christ 
the  same  yesterday,  and  to  day,  and  for 
ever. 

UNION  OF,  WITH  THE  RIGHTEOUS: 
See  Righteous,  Union  of,  with  Christ. 

WISDOM  OF :  See  Omniscience  of,  above. 

WORSHIP  OF:  Josh.  5:14.  And  he  said. 
Nay ;  but  as  captain  of  the  host  of  the  Lord 
am  I  now  come.  And  Joshvia  fell  on  his 
face  to  the  eai-th,  and  did  worship,  and  said 
unto  him.  What  saith  my  lord  unto  his 
servant  ?  15.  And  the  cai)tain  of  the  Lord's 
host  said  unto  Joshua,  Loose  thy  shoe  frona 
off  thy  foot;  for  the  place  whereon  thou 
standest  is  holy.    And  Joshua  did  so. 

Psa.  45:11.  He  is  thy  Lord ;  and  worship 
thou  him.  17.  I  Avill  make  thy  name  to  be 
remembered  in  all  generations:  therefore 
shall  the  people  praise  thee  for  ever  and 
ever. 

Psa.  72:15.  Prayer  also  shall  be  made  for 
him  continually;  and  daily  shall  he  be 
praised. 

Matt.  2:2.  Saying,  Where  is  he  that  is 
born  King  of  the  Jews?  for  we  have  seen 
his  star  in  the  east,  and  are  come  to  wor- 
ship him.  11.  And  when  they  were  come 
into  the  house,  they  saw  the  young  child 
with  Mary  his  mother,  and  fell  down,  and 
worshipped  him : 

Matt.  9:18.  While  he  spake  these  things 
unto  them,  behold,  there  came  a  certain 
ruler,  and  worshipped  him,  saying.  My 
daughter  is  even  now  dead :  but  come  and 
lay  thy  hand  upon  her,  and  she  shall  live. 

Matt.  14:33.  Then  they  that  were  in  the 
ship  came  and  worshipped  him,  saymg.  Of 
a  truth  thou  art  the  Son  of  God. 

Matt.  1 5 :25,  Then  came  she  and  worshipped 
him,  saying.  Lord,  help  me. 

Matt.  20:20.  Then  came  to  him  the  mother 
of  Zebedee's  children  with  her  sons,  wor- 
shipping hha,  and  desiring  a  certain  thing 
of  him. 

Matt.  28:9.  Jesus  met  them,  saying,  All 
hail.  And  they  came  and  held  him  by  the 
feet,  and  worshipped  him.  16.  Then  the 
eleven  disciples  went  away  into  Galilee, 


744 


JESUS,  THE  CIIRIST.-Zeal  of. 


into  a  mountain  where  Jesus  had  appointed 
them.  17.  And  when  they  saw  liim,  they 
worshipped  him :  but  some  doubted, 

Mark  3:11.  And  unclean  spirits,  when 
they  saw  him,  fell  down  before  him,  and 
cried,  saying.  Thou  art  the  Son  of  God. 

Mark  5:G.  But  when  he  s<iw  Jesus  afar 
off,  he  ran  and  worshipped  him,  7.  And 
cried  with  a  loud  voice,  and  said.  What  have 
I  to  do  with  thee,  Jesus,  tliou  Son  of  the 
most  high  God  ?  I  adjure  thee  by  God,  that 
thou  torment  me  not. 

Mark  11:9.  They  that  went  before,  and 
they  that  followed,  cried,  saying,  Hosanna ; 
Blessed  is  he  that  cometh  in  the  name  of 
the  Lord:  10.  Blessed  he  the  kingdom  of 
our  father  Diivid,  that  cometh  in  the  name 
of  the  Lord  :  Hosanna  in  the  highest.  Matt. 
21:9;  John  12:13. 

Luke  4:41.  And  devils  also  came  out  of 
many,  crying  out,  and  saying,  Thou  art 
Christ  the  Son  of  God.  And  he  rebuking 
^/< (/M  suffered  them  not  to  speak:  for  they 
knew  that  he  was  Christ. 

Luke  5:8.  When  Simon  Peter  saw  it,  he 
fell  down  at  Jesus'  knees,  saying.  Depart 
from  me ;  for  I  am  a  sinful  man,  O  Lord. 

Luke  23:42.  He  said  unto  Jesus,  Lord,  re- 
member me  when  thou  comest  into  thy 
kingdom. 

Luke  24:52.  They  worshipped  him,  and 
retiu'ned  to  Jerusalem  with  great  joy  : 

John  5:23.  All  men  should  honour  the 
Son,  even  as  they  honour  the  Father.  He 
that  honoureth  not  the  Son  honoureth  not 
the  Father  which  hath  sent  him. 

John  9:38.  And  he  said,  Lord,  I  believe. 
And  he  Avorshi])ped  him. 

Acts  7:59.  They  stoned  Stephen,  calling 
upon  God,  and  saying,  Lord  Jesus,  receive 
my  spirit.  60.  And  he  kneeled  down,  and 
cried  with  a  loud  voice,  Lord,  lay  not  this 
sin  to  their  chai'ge.  And  when  he  had  said 
this,  he  fell  asleep.     Acts  1:24. 

1  Cor.  1:2.  With  all  that  in  every  place 
call  upon  the  name  of  Jesus  Christ  our  Lord, 
both  their's  and  our's : 

2  Cor.  12:8.  I  besought  the  Lord  thrice, 
that  it  might  depart  frona  me.  9.  And  he 
said  imto  me.  My  grace  is  sufficient  for  thee : 
for  my  strength  is  made  perfect  in  weakness. 

Phil.  2:10.  At  the  name  of  Jesus  every 
knee  should  bow,  oi  things  in  heaven,  and 
things  in  earth,  and  things  under  the  earth ; 
11.  And  that  every  tongue  should  confess 
that  Jesus  Christ  is  Lord,  to  the  glory  of 
God  the  Father. 

1  Tim.  1:12.  And  I  thank  Christ  Jesus  our 
Lord,  who  hath  enabled  me,  for  that  he 
counted  me  faithful,  putting  me  into  the 
ministry ; 

Heb.  1:6.  When  he  bringeth  in  the  first- 
begotten  into  the  world,  he  saith,  And  let 
all  the  angels  of  God  worship  him. 

2  Pet.  3:18.  But  grow  in  grace,  and  i?i  the 
knowledge  of  our  Lord  and  Saviour  Jesus 
Christ.  To  him  be  glory  both  now  and  for 
ever.    Amen, 


Rev.  5:8.  The  foiu-  beasts  and  four  a7id 
twenty  elders  fell  down  before  the  I^mib, 
having  every  one  of  them  haips,  and 
golden  vials  full  of  odours,  which  are  the 
prayers  of  saints.  9.  And  they  sung  a  new 
song,  saying,  Thou  art  worthy  to  take  the 
book,  and  to  open  the  seals  thereof:  12. 
Worthy  is  the  Lamb  that  was  slain  to  re- 
ceive power,  and  riches,  and  wisdom,  and 
strength,  and  honour,  and  glory,  and  bless- 
ing. 13.  And  every  creature  which  is  in 
heaven,  and  on  the  earth,  and  under  the 
earth,  and  such  as  are  in  the  sea,  and  all 
that  ai'e  in  them,  heard  I  saying,  Blessing, 
and  honour,  and  glory,  and  power,  be  mito 
him  that  sitteth  upon  the  throne,  and  imto 
the  Lamb  for  ever  and  ever.  14.  And  the 
four  beasts  said.  Amen.  And  the  four  cotd 
twenty  elders  fell  down  and  worshipped  him 
that  liveth  for  ever  and  ever. 

Rev.  7:10.  Salvation  to  our  God  Avhich  sit- 
teth upon  the  throne,  and  nnto  the  Lamb. 

ZEAL  OF:  Psa.  69:9.  The  zeal  of  thine 
house  hath  eaten  me  up ; 

Isa.  59:17.  He  put  on  the  garments  of 
vengeance  for  clothing,  and  was  clad  Avith 
zeal  as  a  cloke. 

Matt.  4:23.  Jesus  went  about  all  Galilee, 
teaching  in  their  synagogues,  and  preaching 
the  gospel  of  the  kingdom,  and  healing  all 
manner  of  sickness  and  all  manner  of  dis- 
ease among  the  people.  Matt.  9:35;  Mark  6:6. 

Mark  3:20.  The  multitude  cometh  together 
again,  so  that  they  could  not  so  much  as  eat 
bread.  21.  And  when  his  friends  heard  of 
it,  they  went  out  to  lay  hold  on  him :  for 
they  said.  He  is  beside  himself. 

Luke  2:49.  He  said  unto  them,  How  is  it 
that  ye  sought  me  ?  wist  ye  not  that  I  nuist 
be  about  my  Father's  business? 

Luke  4:43.  I  must  preach  the  kingdom  of 
God  to  other  cities  also :  for  therefore  am  I 
sent.     Mark  1:38. 

Luke  8:1.  He  went  throughout  every  city 
and  village,  preaching  and  shewing  the 
glad  tidings  of  the  kingvlom  of  God : 

Luke  9:51,  When  the  time  was  come  that 
he  should  be  received  up,  he  stedfastly  set 
his  face  to  go  to  Jei'usalem, 

Luke  12:50.  I  have  a  baptism  to  be  bap- 
tized with ;  and  how  am  I  straitened  till  it 
be  accomplished  I 

Luke  13:32.  And  he  said  unto  them.  Go 
ye,  and  tell  that  fox.  Behold,  I  cast  out  dev- 
ils, and  I  do  cures  to  day  and  to  morrow, 
and  the  third  day  I  shall  be  perfected.  33. 
Nevertheless  I  must  Avalk  to  day,  and  to 
morrow,  and  the  day  following : 

John  2:17.  His  disciples  remembered  that 
it  was  written.  The  zeal  of  thine  house  hath 
eaten  me  up. 

John  4:32.  He  said  unto  them,  I  have  meat 
to  eat  that  ye  know  not  of.  34.  My  meat  is 
to  do  the  will  of  him  that  sent  me,  and  to 
finish  his  work. 

John  9:4.  I  must  work  the  works  of  him 
that  sent  me,  while  it  is  day :  the  night  com- 
eth, when  no  man  can  work. 


H& 


JESUS.  THE  CHRIST. 


JOAH. 


Acts  10:38.  Who  went  about  doing  good, 
and  healing  all  that  were  oppressed  of  the 
devil ;  for  God  was  with  him. 

Eom.  15:3.  Even  Christ  pleased  not  him- 
self ;  but,  as  it  is  written,  The  reproaches  of 
them  that  reproached  thee  fell  on  me. 

1  Tim.  6:13.  I  give  thee  charge  in  the  sight 
of  God,  .  .  .  and  before  Christ  Jesus,  who 
before  Pontius  Pilate  witnessed  a  good  con- 
fession ; 

JETHER.  1.  Son  of  Gideon,  Feared 
to  slay  the  Midianitish  kings,  Judg.  8:20. 

2.  An  Ishmaelite  who  married  David's 
sister,  1  Kin.  2:5,32;  1  Chr.  2:17.  Called  Ith- 
RA,  2  Sam.  17:25. 

3.  A  son  of  Jada,  1  Chr.  2:32. 

4.  A  son  of  Ezra,  1  Chr.  4:17. 

5.  A  chief  of  the  line  of  Asher,  1  Chr.  7:38. 
JETHETH,  a  duke  of  Esau.  Gen.  36: 

40;  1  Chr.  1:51. 

JETHLAH,  a  city  of  Dan,  Josh.  19:42. 

JETHKO,  called  Raguel  and  Reuel.  A 
priest  of  Midian.  Moses  spent  forty  years 
of  exile  Avith,  and  married  his  daughter,  Ex. 
2:15-22;  3:1;  4:18;  Num.  10:29. 

JETUK,  son  of  Ishmael,  Gen.  25:15;  1 
Chr.  1:31. 

JEUEL,  a  descendent  of  Zerah,  1  Chr.  9:6. 

JEUSH.  1.  Son  of  Esau,  Gen.  36:5,14, 
18;  1  Chr.  1:35. 

2.  A  Benjamite,  1  Chr.  7:10. 

3.  A  Gershonite  Levite,  1  Chr.  23:10,11. 

4.  Son  of  Rehoboam,  2  Chr.  11:19. 
JEUZ,  head  of  a  Benjamite  family,  1 

Chr.  8:10. 

JEWELS.  Betrothal  presents  of,  Gen. 
24:53.  Borrowed  from  Egyptians  by  Israel- 
ites, Ex.  3:22;  11:2;  12:35.  Dedicated  to  the 
tabernacle,  Ex.  35:22;  Num.  31:50-52.  Re- 
garded by  Jacob  as  obnoxious  to  holiness, 
Gen.  35:4;  Ex.  33:4-6;  Isa.  3:18-21.  Tokens 
of  love,  Ezek.  16:11-13.  Worn  by  men, 
Ezek.  23:42. 

FIGURATIYE:  Prov.  20:15;  Mai.  3:17. 

See  Bracelet;  Chair;  Earrings;  Muf- 
fler; Pearl;  Ring;  Seal;  Stone,  Pre- 
cious. 

JEWS.  A  cori-upted  form,  doubtless,  of 
Judah,  and  applied  to  the  people  of  the  king- 
dom of  Judah  and  Benjamin,  2  Kin.  16:6; 
25:25;  2  Chr.  32:18.  After  the  dissolution  of 
the  kingdom  of  Israel  the  name  was  applied 
to  all  Israelites,  as  well  as  to  those  of  the  two 
tribes. 

See  ISR.VEL. 

JEZANIAH.    See  Jaazantah. 

JEZEBEL.  Daughter  of  Ethbaal,  a  Zi- 
donian,  and  wife  of  Ahab,  1  Kin.  16:31.  Was 
an  idolatress  and  persecuted  the  prophets  of 
God,  1  Kin.  18:4,13,19;  2  Kjn.  3:2,13;  9:7,22. 
Vowed  to  kill  Elijah,  1  Kin.  19:1-3.  Wick- 
edly accomplishes  the  death  of  Naboth,  1 
Kin.  21:5-16.  Death  of,  foretold,  1  Kin.  21:23; 
2  Kin.  9:10.  Death  of,  at  the  hand  of  Jehu, 
2  Kin.  9:30-37. 

FIGURATIVE:  Rev.  2:20. 

JEZER,  son  of  Naphtali,  Gen.  46:24; 
Num.  26:49;  1  Chr.  7:13. 


JEZL\H,  an  Israelite  who  married  an 
idolatrous  wife,  Ezra  10:25. 

JEZIEL,  a  disaffected  Israelite  who 
joined  David  at  Ziklag,  1  Chr.  12:3. 

JEZLIAH,  a  Benjamite,  1  Chr.  8:18. 

JEZOAR,  son  of  Helah,  1  Chr.  4:7. 

JEZRAHIAH,  a  leader  of  the  choir, 
Neh.  12:42. 

JEZREEL.  1.  A  city  in  the  S.  of  Judah, 
Josh.  15:56;  1  Sam.  25:43;  27:3;  29:1,11. 

2.  A  city  of  Issacliar,  Josh.  19:18;  2  Sam. 
2:9.  Ahab's  residence  in,  1  Kin.  18:45,46; 
21:1.  Naboth's  vineyard  in,  1  Kin.  21:1. 
Joram's  residence  in,  2  Kin.  8:29.  Jehu 
kills  King  Ahab,  his  wife,  and  friends  at,  2 
Kin.  9:15-37;  10:11.  Prophecies  concerning, 
Hos.  1:4,5,11. 

3.  A  valley.  Josh.  17:16.  Place  of  Gideon's 
battle  with  the  Midianites,  Judg.  6:33.  Place 
of  the  defeat  of  the  Israelites  under  Saul 
and  Jonathan,  1  Sam.  29:1,11;  31:1-6;  2  Sam. 
4:4. 

4.  A  descendant  of  Etam,  1  Chr.  4:3. 

5.  Figurative  of  Israel,  Hos.  1:4,5,11. 
JIBSAM,  son  of  Tola,  1  Chr.  7-2. 
JIDLAPH,  son  of  Nahor,  Gen.  22i22. 
JIMNAH,  called  also  Jimna.     Son  of 

Asher,  Gen.  46:17;  Num.  26:44. 

JIPHTAH,  a  city  of  Judah,  Josh.  15:43. 

JIPHTHAH-EL,  a  valley  in  Zebulun, 
Josh.  19:14,27. 

JOAB.  1.  Son  of  David's  sister,  1  Chr. 
2:16.  Commander  of  David's  army,  2  Sam. 
8:16;  20:23;  1  Chr.  11:6;  18:15;  27:34.  Dedi- 
cated spoils  of  his  battles,  1  Chr.  26:28.  De- 
feated the  Jebvisites,  1  Chr.  11:6.  Defeats 
and  slaysAbner,  2  Sam.  2:13-32;  3:27;  iKin. 
2:5.  Destroys  all  the  males  in  Edom,  1 
Kin.  11:16.  (See  Psa.  60,  title.)  Defeats  the 
Ammonites,  2  Sam.  10:7-14;  1  Chr.  19:6-15. 
Captures  Rabbah,  2  Sam.  11:1,15-25;  12:26- 
29;  1  Chr.  20:1,2. 

Procures  the  return  of  Absalom  to  Jeru- 
salem, 2  Sam.  14:1-24.  Barley  field  of, 
burned  by  Absalom,  2  Sam.  14:29-33.  Pur- 
sues and  kills  Absalom,  2  Sam.  18.  Cen- 
sures David  for  lamenting  the  death  of  Ab- 
salom, 2  Sam.  19:1-8.  Replaced  by  Amasa 
as  commander  of  David's  army,  2  Sam.  17: 
25;  19:13.  Kills  Amasa,  2  Sam.  20:8-13;  1 
Kin.  2:5.  Causes  Sheba  to  be  put  to  death, 
2  Sam.  20:16-22.  Opposes  the  numbering  of 
the  people,  2  Sam.  24:3;  1  Chr.  21:3.  Num- 
bers the  people,  2  Sam.  24:4-9;  1  Chr.  21:4,5; 
27:23,24.  Supports  Adonijah  as  successor  to 
David,  1  Kin.  1:7;  2:28.  Slain  by  Benaiah, 
under  Solomon's  order.  1  Kin.  2:29-34. 

2.  A  grandson  of  Kenaz,  1  Chr.  4:14. 

3.  An  Israelite  (or  the  name  of  two  Isra- 
elites) whose  descendants  returned  from 
Babylon  to  Jeinisalem,  Ezra  2S\  8:9;  Neh. 
7:11. 

4.  "House  of  Joab,"  1  Chr.  2:54.  Proba- 
bly identical  with  1. 

JOAH.  1.  Sonof  Asaph,  2  Kin.  18:18,26; 
Isa.  36:3,11,22. 

2.  A  descendant  of  Gershom,  1  Chr.  6i81; 
2  Chr.  29:12. 


746 


JOAH. 


JOHN. 


3.  A  son  of  Obed-edom,  1  Ohr.  26:4. 

4.  A  Levite,  ■whc'  repairod  the  temple,  2 
Chr.  34:8. 

JOAHAZ,   father  of  Joah,  2  Chr.  34:8. 

JOANNA.    1.  Wife  of  Chuzaj  the  stew- 
ard of  Herod  Agrippa,  and  a  disciple  of  Je 
SMS,  Luke  8:3;  24:10. 

2.  An  ancestor  of  Jesus,  Luke  3:27. 

JOASH.    1.  Son  of  Becher,  1  Chr.  7:8. 

2.  Keeper  of  the  stores  of  oil,  1  Clir. 
27:28. 

3.  Father  of  Gideon,  Judg.  6:11,29,31;  7: 
14;  8:13,29-32. 

4.  Son  of  Ahab,  king  of  Israel,  1  Kin. 
22:26;  2  Chr.  18:25. 

5.  Called  also  Jehoash.  Son  of  Ahaziah 
and  king  of  Judah.  Saved  from  his  grand- 
mother by  Jeliosheba,  his  aunt,  and  hidden 
for  six  years,  2  Kin.  11:1-3;  2  Chr.  22:11,12. 
Anointed  king  by  the  priest,  Jehoiada,  2  Kin. 
11:12-21;  2  Chr.  23.  Righteousness  of ,  under 
influence  of  Jehoiada,  2  Kin.  12:2;  2  Chr.  24: 
2.  Repaired  the  temple,  2  Kin.  12:4-16;  2 
Chr.  24:4-14,27.  Wickedness  of,  after  Je- 
hoiada's  death,  2  Chr.  24:17-22.  Procured 
peace  from  Hazael,  king  of  Syria,  by  gift  of 
dedicated  treasures  from  the  temple,  2  Kin. 
12:17,18;  2  Chr.  24:23,24.  Prophecy  against, 
2  Chr.  24:19,20.  Put  Jehoiada's  son  to  death, 
2  Chr.  24:20-22;  Matt.  23:35.  Diseases  of,  2 
Chr.  24:25.  Conspired  against  and  slain,  2 
Kin.  12:20,21;  2  Chr.  24:25,26. 

6.  A  king  of  Israel.    See  Jehoahaz. 

7.  A  descendant  of  Shelah,  1  Chr.  4-J22. 

8.  One  of  David's  officers,  1  Chr.  12:3. 
JOB.    1.  A  man  who  dwelt  in  Uz,  Job 

1:1.  Righteousness  of,  Job  1:1,5,8;  2:3; 
Ezek.  14:14,20.  Riches  of,  Job  1:3.  Trial  of, 
hv  affliction  of  Satan,  Job  1:13-19;  2:7-10. 
Fortitude  of.  Job  1:20-22;  2:10;  Jas.  5:11. 
Visited  by  Eliphaz,  Bildad,  and  Zophar  as 
comforters,  Job  2:11-13.  Complaints  of,  and 
replies  by  his  three  friends  to.  Job  chapters 
3-37.  Replied  to  by  God,  Job  chapters  38- 
41.  Submission  of,  to  God,  Job  40:3-5;  42:1- 
6.  Later  blessings  and  riches  of.  Job  42:10- 
16.    Death  of,  Job  42:16,17. 

2.  See  Jashub. 

JOBAB.  1.  Son  of  Joktan,  Gen.  10:29; 
1  Chr.  1J23. 

2.  A  king  of  Edom,  Gen.  36:33,34;  1  Chr. 
1:44,45. 

3.  A  king  of  Madon,  Josh.  11:1. 

4.  Name  of  two  Benjamites  of  whom  little 
is  known,  1  Chr.  8:9,18. 

JOCHEBED.  Mother  of  Miriam,  Aaron, 
and  Moses,  Ex.  6:20;  Num.  26:59.  Nurses 
Moses  when  he  is  adopted  by  Pharaoh's 
daughter,  Ex.  2:1-9. 

JOET),  a  Benjamite,  Neh.  11:7. 

JOEL.  1.  Son  of  Samuel,  1  Sam.  8:2;  1 
Chr.6:33;  15:17.    Called  Vashni,  1  Chr.  6:28. 

2.  A  Simeonite,  1  Chr.  4:35. 

8.  A  Reubenite,  1  Chr.  5:4,8. 

4.  A  Gadite,  1  Chr.  5:12. 

5.  A  Kohathite  Levite,  1  Chr.  6:36. 

6.  Descendant  of  Issachar,  1  Chr.  7:3. 

7.  One  of  David's  valiant  men,  1  Chr.  11: 


38.    Called  "Igal,  son  of  Nathan."  2  Sam. 
23:36. 

8.  Name  of  two  Gershonites,  1  Chr.  15: 
7,11;  23:8;  26:22. 

9.  Prince  of  Manasseh,  1  Chr.  27:20. 

10.  A  Kohathite  who  assisted  in  the 
cleansing  of  the  temple,  2  Chi'.  29:12. 

11.  One  of  Nebo's  family,  Ezra  10:43. 

12.  Son  of  Zichri,  Neh.  11:9. 

13.  One  of  the  twelve  minor  prophets, 
probably  lived  in  the  days  of  Uzziah,  Joel 
1:1;  Acts  2:16.  Declares  the  terribleness  oL" 
God's  judgments,  Joel  1;  2:1-11.  Exhorts 
to  repentance,  Joel  1:12-32.  Denounces 
judgments  against  the  enemies  of  God,  Joel 
3:1-17.  Sets  forth  the  blessings  of  the  churcli, 
Joel  3:18  -21. 

JOELAH,  son  of  Jeroham,  1  Chr.  12:7. 

JOEZER,  a  Korhite,  Avho  joined  David 
at  Ziklag,  1  Chr.  12:6. 

JOGBEHAH,  a  place  in  Gad,  Num.  32: 
35;  Judg.  8:11. 

JOGLT,  a  prince  of  Dan,  Num.  34:22. 

JOHA.     1.  A  Benjamite,  1  Chr.  8:16. 

2.  One  of  David's  valiant  men,  1  Chr. 
11:45. 

JOHANAN".  1.  A  JcAvish  captain,  2  Kin. 
25:22-24.  Warns  Gedaliah  against  Ishmael, 
Jer.  40:13-16.  Ishmael  defeated  by,  Jer. 
41:11-15.  Sought  prayers  of  Jeremiah,  Jer. 
42:2,3.  Disobeyed  Jeremiah  and  took  him 
to  Egypt,  Jer.  43:1-7. 

2.  Son  of  Josiah,  1  Chr.  3:15. 

3.  A  son  of  Elioenai,  1  Chr.  3:24. 

4.  A  Levite,  1  Chr.  6:9,10. 

5.  Two  Israelites  who  joined  David  at  Zik- 
lag, 1  Chr.  12:4,12. 

6.  An  Ephraimite,  2  Chr.  28:12. 

7.  A  returned  exile,  Ezra  8:12. 

8.  A  priest,  Ezra  10:6;  Neh.  12:22,23.  Prob- 
ably identical  with  Jonathan,  Neh.  12:11. 

9.  Son  of  Tobiah  the  Ammonite,  Neh.  6:18. 

JOHN.  1.  The  Baptist :  Prophecies  con- 
cerning, Isa.  40:3;  Mai.  4:5,6;  Luke  1:11-17. 
Miraculous  birth  of,  Luke  1:11-20,57-65. 
Dwells  in  the  desert.  Matt.  3:1;  Mai-k  1:4; 
Luke  1:80;  3:2,3.  Mission  of,  Matt.  17:11; 
Mark  li2-8;  Luke  1:15-17,76-79;  3:4-6;  John 
1:7,8,15,22-28,31-34;  5:32-35;  Acts  13i24,25; 
19:4.  Ministry  of.  Matt.  3:1-3;  Mark  1:4; 
Luke  3:2,3;  John  1:6-8.  His  influence  upon 
the  public  mind.  Matt.  3:5,6;  14:5;  21:32; 
Mark  1:5;  11:32;  Luke  3:7,15;  20:6;  John 
1:35-40.  Testifies  to  the  messiahship  of 
Jesus,  Matt.  3:11,12;  Mark  1:7,8;  Luke  3: 
16,17;  John  1:15,26-36;  3:23-36;  5:32,33;  10:41; 
Acts  13:25.  Teaches  his  disciples  to  pray, 
Liike  11:1;  to  fast,  Luke  5:33.  The  baptism 
which  he  taught,  see  Baptism.  Baptizes 
Jesus,  Matt.  3:13-16;  Mark  1:9-11;  Lidce  3: 
21,22;  John  1:32.  Tlie  testimony  of  Jesus* 
concerning,  John  5:32-35;  Matt.  17:12,13;  21: 
32;  Mark  9:13;  see  beloAv,  Jesus  discoui-ses 
upon.  His  ministry  not  attested  by  mira- 
cles, John  10:41.  Reproves  Herod  on  ac- 
count of  his  incest ;  Herod  imprisons  him ; 
beheads  him.  Matt.  4:12;  14:1-12;  Mark  6:16- 
29;  9:13;  Luke  3:18-20.    Sends  two  disciples 


.747 


JOHN. 


J  ORAM. 


to  Jesus,  Matt.  11:2-6;  Luke  7:18-23.  Herod 
falsely  supposes  Jesus  to  be,  Matt.  14:1,2; 
16:14;  Mark  6:14,16;  Luke  9:19.  Character 
of,  Mark  6:20;  John  5:35.  Jesus  discourses 
upon.  Matt.  11:7-19;  Luke  7:24-33.  Affected 
probably  by  the  doctrines  of  the  stoics.  Matt. 
11:18;  Mark  1:6;  Luke  1:80.  A  Nazarite, 
Matt.  11:18;  Luke  1:15;  7:33. 

2.  The  Apostle:  Intimately  associated 
with  Jesus,  John  13:23-26;  21:20;  is  present 
when  Jesus  performs  the  following  miracles : 
Healing  of  Peter's  mother-in-law,  Matt.  8: 
14,15;  Mark  1:30,31;  Luke  4:38,39;  raising  of 
the  daughter  of  Jairus,  Mark  5:37;  Luke  8:51; 
the  two  draughts  of  fishes,  Luke  5:10;  John 
21:1-7;  transfiguration.  Matt.  17:1;  Mark  9:2; 
Luke  9:28.  Is  present  with  Jesus  in  the 
garden.  Matt.  26:37;  Mark  14:33;  Luke  22:39. 
Intolerance  of,  Mark  9:38;  Luke  9:49,50,54- 
56.  Civil  ambitions  of.  Matt.  20:20-24;  Mark 
10:35-41.  Prepares  the  passover,  Matt.  26: 
18,19;  Mark  14:13-16;  Luke  22:8-13.  Present 
at  the  trial  of  Jesus  before  the  high  priest, 
John  18:15,16;  at  the  crucifixion,  John  19:26, 
27;  at  the  sepulcher,  John  20:2-8;  when  Jesus 
manifested  himself  at  the  Sea  of  Galilee, 
John  21;  with  Peter  in  the  temple.  Acts  3:1- 

11.  Dwells  in  Jerusalem,  Acts  1:13.  Is  in- 
trusted with  the  care  of  Mary,  mother  of 
Jesus,  John  19:26.  Imprisoned  by  the  rulers  of 
the  Jews,  Acts  4:1-19.  Sent  by  the  church 
with  the  commission  to  Samaria,  Acts  8:14- 
17.  A  pillar  of  the  chvu'ch.  Gal.  2:9.  Writes 
to  the  churches,  see  the  Epistles  of  John. 
Writes  his  apocalyptic  vision  from  Patmos, 
Eev.  1:9.     Prophecy  concerning,  Rev.  10:11. 

3.  A  kinsman  of  Annas  the  high  priest, 
Acts  4:6. 

4.  Whose  surname  was  Mark.    See  Mark. 
JOIADA,  son  and  successor  of  Eliashib 

in  the  high  priesthood,  Neh.  12:10,11,22;  13: 
28 

JOIAKIM,  ahigh  priest,  Neh.  12:10, 12,26. 

JOIARIB.  1.  A  returned  exile,  Ezra 
8:16. 

2.  A  descendant  of  Judah,  Neh.  11:5. 

3.  A  priest  who  returned  from  Babylon, 
Neh.  12:6,19. 

4.  See  Jehoiarib. 

JOKDEAM,  acity  of  Judah,  Josh.  15:56. 

JOKIM,  a  descendant  of  Shelah,  1  Chr. 
4.22. 

JOKMEAM,  a  Levitical  city  of  Ephra- 
im,  1  Chr.  6:68. 

JOKNE  AM,  a  Levitical  city  of  Zebulun, 
Josh.  12:22;  19:11;  21:34. 

See  JOKMEAM. 

JOKSHAN,  son  of  Abraham,  by  Ketu- 
rah,  Gen.  25:2,3,6;  1  Chr.  1:32. 

JOKTAN,  son  of  Eber,  Gen.  10:25,26,29; 
■1  Chr.  1:19,20,23. 

JOKTHEEL.  1.  A  city  of  Judah,  Josh. 
15:38. 

2.  A  name  given  by  Amaziah  to  Selah,  a 
stronghold  of  Edom,  2  Kin.  14:7;  2  Chr.  25:11: 

12.  Called  rock  in  Judg.  1:36. 
JONADAB.    1.  Nephew  of  David.    His 

complicity  with  Amnonm  his  rape  of  Tamar, 


2  Sam.  13:3-5.  Comforts  David  on  death  of 
Amnon,  2  Sam.  13:32-35. 

2.  Called  also  Jehonadab.  A  Rechabite 
and  companion  of  Jehu,  2  Kin.  10:15-23.  His 
sons  refuse  to  drink  wine  in  obedience  to  his 
command,  Jer.  35:5-10,16-19. 

See  Rechabites. 

JONAH,  called  also  Jonas.  A  prophet 
of  Israel,  2  Kin.  14:25.  Sent  by  God  to  warn 
Nineveh,  Jonah  1:1,2.  Disobedience  and 
punishment  of,  Jonah  1:3-17.  Repentance 
and  deliverance  of,  Jonah  2;  Matt.  12:40. 
Brought  Ninevites  to  repentance,  Jonah  3; 
Matt.  12:41.  Displeased  with  God's  mercy  to 
Nineveh ;  reproved,  Jonah  4.  Is  a  sign,  Matt. 
16:4;  Luke  11:29,30. 

JON  AN,  an  ancestor  of  Christ,  Luke  3:30. 

JONAS.    1.  See  Jonah. 

2.  Father  of  Peter,  John  21:15-17.  Called 
JONA,  John  1:42. 

JONATHAN.  1.  A  Levite  of  Bethle- 
hem, who  becomes  a  priest  for  Micah;  ac- 
cepts idolatry  ;  joins  the  Danites,  Judg.  17: 
7-13:  18:1-30. 

2.  Son  of  Saul,  1  Sam.  14:49.  Victory  of, 
over  the  Philistine  garrison  of  Geba,  1  Sam. 
13:3,4,16;  over  Philistines  at  Michmash,  1 
Sam.  14:1-18.  Under  Saul's  curse  pronounced 
against  any  who  might  take  food  before  he 
was  avenged  of  his  enemies,  1  Sam.  14:24-30, 
43.  Rescued  by  the  people,  iSam.  14:43-45. 
Love  of,  for  David,  1  Sam.  18:1-4;  19:1-7;  20; 
23:16-18.  Killed  in  battle  with  Philistines, 
1  Sam.  31:2,6;  1  Chr.  10:2;  2  Sam.  21:12-14. 
Buried  by  inhabitants  of  Jabesh-gilead,  1 
Sam.  31:11-13.  Mourned  by  David,  2  Sam. 
1:12,17-27.  Son  of,  cared  for  by  David,  2 
Sam.  4:4;  9;  1  Chr.  8:34. 

3.  Son  of  Abiathar,  2  Sam.  15:27.  Acts  as 
spy  for  David,  2  Sam.  15:27,28:  17:17-22.  In- 
forms Adonijah  of  Solomon's  succession  to 
David,  1  Kin.  1:42-48. 

4.  Nephew  of  David,  slays  a  giant,  and  be- 
comes one  of  David's  chief  warriors,  2  Sam. 
21:21;  1  Chr.  20:7. 

5.  One  of  David's  heroes,  2  Sam.  23:32;  1 
Chr.  11:34. 

6.  A  son  of  Jada,  1  Chr.  2:32,33. 

7.  Secretary  of  the  cabinet  of  David,  1 
Chr.  27:32. 

8.  Father  of  Ebed,  Ezra  8:6. 

9.  Son  of  Asahel,  Ezra  10:15. 

10.  Called  also  Johanan.  A  descendant 
of  Jeshua,  Neh.  12:11,22. 

11.  Name  of  two  priests,  Neh.  12:14,35. 

12.  A  scribe,  Jer.  37:15,20;  38:26. 

13.  Son  of  Kareah,  Jer.  40:8. 

JOPPA.  A  seaport.  Josh.  19:46.  Ex- 
ports from,  2  Chr.  2:16;  Ezra  3:7.  Passen- 
ger traffic  from,  Jonah  1:3.  Peter  performs 
a  miracle  at.  Acts  9:36-43;  has  a  vision  of  a 
sheet  let  down  from  heaven  at.  Acts  10:9-18. 

JOKAH,  a  returned  exile,  Ezra  2:18. 

JORAT,  a  Gadite,  1  Chr.  5:13. 

JORAM.  1.  AsonofToi,  2 Sam.  8:9,10. 
Calkid  Hadoram.  1  Chr.  18:10. 

2.  Called  also  Jehoram.  King  of  Israel,  2 
Kin  1:17;  3:1.   King  of  Syria  sends  Naaman 


V48 


JORAM. 


JOSHUA. 


to.  that  lie  may  be  healed  of  his  Icjtrosy,  2 
Kill.  5:1-27.  Has  war  with  the  kiiij:;  of  Syria, 
2  Kill.  6:8-23;  7;  8:28,29;  2  Chr.  22:5,6.  In- 
quires for  the  particulars  concerning  Elisha's 
miracles,  2  Kin.  8:4,5.  Slain  by  Jehu,  2  Kin. 
9:14-26. 

JORDAN.  A  river  in  Palestine.  Em]v 
ties  into  the  Dead  Sea,  Josh.  1 5:5.  Fords  of. 
Gen.  32:10;  Josh.  2:7;  Judg.  3:28;  7:24;  8:4;  10: 
9;  12:5,6;  2  Sam.  .2:29;  17:22,24;  19:15,31;  1 
Chr.  19:17.  Swelling  of,  at  harvest  time. 
Josh.  3:15;  Jer.  12:5;  and  in  the  early  spring, 
1  Chr.  12:15.  The  waters  of,  miraculously 
separated  for  the  passage  of  the  Israelites, 
Josh.  3;  4;  5:1;  Psa.  114:3;  of  Elijah,  2  Kin.  2: 
6-8;  of  Elisha,  2  Kin.  2:14.  Crossed  by  a 
ferryboat,  2  Sam.  19:18.  Naaman  washes  in, 
for  the  healing  of  his  leprosy,  2  Kin.  5:10-14. 
John  the  Baptist  baptizes  in.  Matt.  3:6;  Mark 
1:5;  baptizes  Jesus  in,  Matt.  3:13;  Mark  1:9. 

PLAIN  OF:  Gen.  13:10-12.  Israelites 
camped  in,  Num.  22:1;  26:3,63.  Solomon's 
foundry  in,  1  Kin.  7:46;  2  Chr.  4:17. 

.TORIM,  an  ancestor  of  Jesus,  Luke  3:29. 

JOKKOAM,  descendant  of  Caleb,  1  Chr. 
2:44. 

JOS  A  BAD,  a  famous  archer  who  joined 
David  at  Ziklag,  1  Chr.  12:4. 

JOSAPHAT.    See  Jehoshaphat. 

JOSE,  an  ancestor  of  Jesus,  Luke  3:29. 

JOSEDECH.    See  Jehozadak. 

JOSEPH.  1.  Son  of  Jacob,  Gen.  30:24. 
Personal  appearance  of,  Gen.  39:6.  His  fa- 
ther's favorite  child,Gen.33:2;  37:3,4,35;  48:22; 
]  Chr.  5:2;  John  4:5.  His  father's  partiality 
for,  excites  the  jealousy  of  his  bi'ethren. 
Gen.  37:4,11,18-28;  Psa.  105:17;  Acts  7:9.  His 
]>i-ophetic  dreams  of  his  fortunes  in  Egypt, 
Gen.  37:5-11.  Sold  into  Egypt,  Gen.  37:27,28. 
Is  falselv  reported  to  his  father  as  killed 
by  wikf  beasts,  Gen.  37:29-35.  Is  bought 
by  Potijihar,  an  officer  of  Pharaoh,  Gen.  37: 
36.  Is  prospered  of  God,  Gen.  39:2-5,21,23. 
Is  falsely  accused,  and  cast  into  prison ;  is 
delivered  by  tlie  friendship  of  another  pris- 
oner, Gen.  39;  40;  Psa.  105:18.  Is  an  inter- 
preter of  dreams :  of  the  two  prisonei's. 
Gen.  40:5-23;  of  Pharaoh,  Gen.  41:1-37.  His 
name  is  changed  to  Zaphnath-paaneah,  Gen. 
41:45.  Is  promoted  to  authority  next  to 
Pharaoh  at  thirty  years  of  age,  Gen.  41:37- 
46;  Psa.  105:19-22.  Takes  to  wife  the  daugh- 
ter of  the  priest  of  On,  Gen.  41 :45.  Provides 
against  the  years  of  famine.  Gen.  41:46-57. 
Exports  the  produce  of  Egypt  to  other 
countries.  Gen.  41:57.  Sells  the  stores  of 
food  to  the  people  of  Egypt,  exacting  of 
them  all  their  money,  flocks  and  herds, 
lands  and  lives.  Gen.  47:13-26.  Exempts  the 
priests  from  the  exactions.  Gen.  47i22,26. 

His  father  sends  down  into  Egypt  to  buy 
corn.  Gen.  42;  43;  44.  Reveals  himself  to  his 
brethren  ;  sends  for  his  father  ;  provides  the 
land  of  Goshen  for  his  people ;  and  sustains 
them  during  the  famine.  Gen.  chapters  45; 
46;  47:1-12.  His  two  sons.  Gen.  41:50,52. 
See  Ephraim  :  Manasseh.  Mourns  the  death 
of  his  father,  Gen.  50:1-14.    Exacts  a  pledge 


from  his  brethren  to  convey  his  remains  to 
Canaan,  Gen.  50:24,25;  Heb.  11:22,  with  Ex. 
13:19;  Josh.  24.32;  Acts  7:16.  Death  of,  Gen. 
50:22-26. 

Kindness  of  heart,  Gen.  40:7,8.  His  integ- 
rity. Gen.  39:7-12;  humility.  Gen.  41:16;  45:7- 
9;  wisdom.  Gen.  41:33-57;  piety,  Gen.  41:51, 
52;  faith,  Gen.  45:5-8.  Was  aj)rophet.  Gen. 
41:38,39;  50:25;  Exi  13:19.  God's  providence 
with.  Gen.  39:2-5;  Psa.  105:17-22.  His  sons 
conjointly  called  Joseph,  Dent.  33:13-17.  De- 
scendants of.  Gen.  46:20;  Num.  26:28-37. 

2.  Father  of  Igal  the  spy.  Num.  13:7. 

3.  Of  the  sons  of  Asaph,  1  Chr.  25:2,9. 

4.  A  returned  exile,  Ezra  10:42. 

5.  A  priest,  Neh.  12:14. 

6.  Husband  of  Mary,  Matt.  13:55;  Mark  6: 
3;  Matt.  1:18-25;  Luke  1:27.  His  genealogv. 
Matt.  1:1-16;  Luke  3:23-38.  An  angel  ap- 
pears and  testifies  to  the  innocency  of  his 
betrothed.  Matt.  1:19-24.  Dwells  at  Naza- 
reth, Luke  2:4.  Belongs  to  the  city  of  Beth- 
lehem, Luke  2:4.  Goes  to  Bethlehem  to  be 
enrolled,  Luke  2.1-4.  Jesus  born  to.  Matt.  1: 
25;  Luke  2:7.  Presents  Jesus  in  the  temple, 
Luke  2:22-39.  Returns  to  Nazareth,  Luke  2: 
39.  Warned  in  a  dream  to  escape  to  Egyi^t 
in  order  to  save  the  child's  life.  Matt.  2:13- 
15.  Warned  in  a  dream  to  return  to  Naza- 
reth, Matt.  2:19-23.  Attends  the  annual  feast 
at  Jerusalem  with  his  family,  Luke  2:42-51. 

7.  Of  Arimathaea.  Begs  the  body  of  Jesus 
for  burial  in  his  own  tomb.  Matt.  27:57-60; 
Mark  15:42-47;  Luke  23:50-56;  John  19:38-42. 

8.  Three  ancestors  of  Joseph,  Luke  3:24, 
26,30. 

9.  Called  also  Barsabas,  sumamed  Jus- 
tus. One  of  the  two  pei"sons  nominated  in 
place  of  Judas,  Acts  1:21,22,23. 

10.  A  designation  of  the  ten  tribes  of  Is- 
rael, Amos  5:6. 

JOSES.  1.  One  of  the  brethren  of  Jesus, 
Matt.  13:55;  27:56;  Mark  6:3;  15:40,47. 

2.  A  Levite,  surnamed  Barnabas  by  the 
apostles,  Acts  4:36. 

JOSHAH,  a  descendant  of  Simeon,  1 
Chr.  4:34. 

JOSHAPHAT,  one  of  David's  valiant 
men.  1  Chr.  11:43. 

JOSHAVIAH,  one  of  David's  body- 
guard, 1  Chr.  11:46. 

JOSHBEKASHAH,  son  of  Reman,  1 
Chr.  25:4,24. 

JOSHUA.  1.  Called  also  Jehoshua, 
and  Jehoshuah,  and  Oshea.  Son  of  Nun, 
Num.  13:8;  1  Chr.  7:27.  Intimately  a.ssoci- 
ated  with  Moses,  Ex.  24:13;  32:17;  33:11.  A 
religious  zealot.  Num.  11:28.  Sent  with 
others  to  view  the  promised  land.  Num. 
13:8.  Makes  favorable  report,  Num.  14:6- 
10.  Rewarded  for  his  courage  and  fidelity. 
Num.  14:30,38;  32:12.  Commissioned,  or- 
dained, and  charged  with  the  responsibil- 
ities of  Moses's  office.  Num.  27:18-23;  Deut. 
1:38;  3:28;  31:3.7,23;  34:9.  Divinely  inspired. 
Num.  27:18;  Deut.  34:9;  Josh.  1:5,9;  3:7;  8:8. 
His  life  miraculously  jireserved  when  he 
made  a  favorable  report  of  the  land.  Num. 

49 


JOSHUA. 


JOY. 


14:10.  Promises  to.  Josh.  1:5-9.  Leads  the 
people  into  the  land  of  Canaan,  Josh,  chap- 
ters 1-4;  Acts  7:45;  Heb.4:8.  Renews  circum- 
cision of  the  children  of  Israel ;  reestablishes 
the  passover;  has  a  vision  of  the  angel  of 
God,  Josh.  5.  Besieges  and  takes  Jericho, 
Josh.  6.  Takes  Ai,  Josh.  7;  8.  Makes  a 
league  with  the  Gibeonites,  Josh.  9:3-27. 
The  kings  of  the  six  nations  of  the  Canaan- 
ites  confederate  against  him,  Josh.  9:1,2; 
make  war  upon  the  Gibeonites;  are  de- 
feated and  slain,  Josh.  10.  Defeats  seven 
other  kings,  Josh.  10:28-43.  Makes  con- 
quest of  Hazor,  Josh.  11.  Completes  the 
conquest  of  the  Avhole  land,  Josh.  11:23. 
List  of  the  kings  whom  Joshua  smote,  Josh. 
12.  Allots  the  land,  Josh,  chapters  13-19. 
Sets  the  tabernacle  up  in  Shiloh,  Josh.  18:1. 
Sets  apart  cities  of  refuge,  Josh.  20;  forty- 
eight  cities  for  the  Levites,  Josh.  21.  Ex- 
hortation of,  before  his  death.  Josh.  23;24. 
Survives  the  Israelites  who  refused  to  enter 
Canaan,  Num.  26:C3-G5.  His  portion  of  the 
land,  Josh.  19:49,50.  Death  and  burial  of. 
Josh.  24:29,30.  Esteem  in  which  he  was 
held,  Josh.  1:16-18.  Faith  of.  Josh.  6:1(5. 
Military  genius  of,  as  exhibited  at  the  de- 
feat of  the  Amalekites,  Ex.  17:13;  at  Ai, 
Josh.  8;  in  Gibeon,  Josh.  10;  at  Hazor,  Josh. 
11.     Age  of,  at  death,  Judg.  2:8. 

2.  An  Israelite,  1  Sam.  6:14.18. 

3.  A  governor  of  Jerusalem,  2  Kin.  23:8. 

4.  Called  also  Jeshua.  The  high  priest  of 
the  captivity,  Ezra  2:2.  Assists  Zerubbabel 
in  restoring  the  temple,  Ezra  3;  4:1-6;  5; 
Hag.  1:1,12-14;  2:2. 

Symbolical:  Of  the  restoration  of  the 
church,  Zech.  3;  6:9-15. 

JOSIAH.  1.  King  of  Judah,  2  Kin.  21: 
24-26;  22:1;  1  Chr.  3:14;  2  Chr.  33:25.  An- 
cestor of  Jesus,  Matt.  1:10,11.  Slain  in  bat- 
tle with  Pharaoh-nechoh,  2  Kin.  23:29,30;  2 
Chr.  35:20-24.  Lamentations  for,  2  Chr.  35: 
25.  Piety  of :  exemplified  in  his  repairing 
the  temple,  2  Kin.  22:3-7;  2  Chr.  34:1-4.  So- 
licitude when  the  copy  of  the  law  was  dis- 
covered and  read  to  him,  2  Kin.  22:8-20;  2 
Chr.  34:14-33;  in  keeping  a  solemn  passover, 
2  Kin.  23:21-23;  2  Chr.  35:1-19.  Called  Jo- 
siAS,  Matt.  1:10,11.  Prophecies  concerning, 
1  Kin.  13:1-3.  Destroys  the  altar  and  high 
places  of  idolatry,  2  Kin.  23:3-20,24,25, 

2.  Son  of  Zephaniah,  Zech.  6:10. 

JOSIAS.    SeeJosiAH,  1. 

JOSIBIAH,  a  Simeonite,  1  Chr.  4:35. 

JOSIPHIAH,  father  of  a  chief,  Ezra 
8:10. 

JOT,  vowel  point  in  Hebrew,  Matt,  5:18. 

JOTB  AH.  A  place  in  Judah,  2  Kin.  21: 
19.     Called  Jotbath  in  Deut.  10:7. 

JOTBATHAH,  the  twentieth  encamp- 
ment of  Israel,  Num.  33:33,34. 

JOTHAM.  1.  Son  of  Gideon,  Judg.  9:5, 
57.  Rebukes  the  Shechemites  in  the  parable 
of  the  trees,  Judg.  9:7-21. 

2.  Son  of  Azariah,  king  of  Judah,  2  Kin. 
15:5-7,32,38;  1  Chr.  3:12;  2  Chr.  26:21-23;  27. 
Piety  of,  2  Chr.  27.    The  moral  condition  of 


Israel  during  his  reign,  Hos.  4.  Ancestor  of 
Jesus,  Matt.  1:9. 

3.  Son  of  Jahdai,  1  Chr,  2:47, 

JOY.  Attributed  to  God,  Deut,  28:63; 
30:9;  Jer.  32:41.     In  heaven,  Luke  15:10-32. 

UNCLASSIFIED  SCRH'TURES  RELAT- 
IN(i  TO:  Deut.  12:18.  Thou  shalt  rejoice 
before  the  Lord  thy  God  in  all  that  thou 
puttest  thine  hands  unto, 

1  Sam,  2:1,  My  heart  rejoiceth  in  the 
Lord,  mine  horn  is  exalted  in  the  Lord: 
my  mouth  is  enlarged  over  mine  enemies ; 
because  I  rejoice  in  thy  salvation. 

1  Chr.  16:27.  Glory  and  honour  are  in  his 
presence ;  strength  and  gladness  are  in  his 
place, 

2  Chr,  7:10.  On  the  three  and  twentieth 
day  of  the  seventh  month  he  sent  the  peo- 
ple away  into  their  tents,  glad  and  inerry 
in  heart  for  the  goodness  that  the  Lord 
had  shewed  unto  David,  and  to  Solomon, 
and  to  Israel  his  people, 

Ezra  6:22,  And  kept  the  feast  of  unleav- 
ened bread  seven  days  with  joy:  for  the 
Lord  had  made  them  joyful,  and  turned 
the  heart  of  the  king  of  Assyria  unto  them, 
to  strengthen  their  hands  in  the  work  of 
the  house  of  God,  the  God  of  Israel. 

Nell,  8:10,  Then  he  said  unto  them,  Go 
your  way,  eat  the  fat,  and  drink  the  sweet, 
and  send  portions  unto  them  for  whom  noth- 
ing is  prepared :  for  this  day  is  holy  unto  our 
Lord :  neither  be  ye  sorry ;  for  the  joy  of 
the  Lord  is  your  strength,  12.  And  all  the 
people  went  their  way  to  eat,  and  to  drink, 
and  to  send  portions,  and  to  make  great 
mirth,  because  they  had  understood  the 
words  that  were  declared  unto  them. 

Nell,  12:43,  Also  that  day  they  offered 
great  sacrifices,  and  rejoiced :  for  God  had 
made  them  rejoice  with  great  joy :  the  wives 
also  and  the  children  rejoiced :  so  that  the 
joy  of  Jerusalem  was  heard  even  afar  off. 

Job  8:21,  Till  he  fill  thy  mouth  with  laugh- 
ing, and  thy  lips  with  rejoicing. 

Job  22:21,  Acquaint  now  thyself  with  him, 
and  be  at  peace :  thereby  good  shall  come 
unto  thee,  26,  Then  shalt  thou  have  thy 
delight  in  the  Almighty,  and  shalt  lift  up 
thy  face  unto  God. 

Job  33:26.  He  shall  pray  unto  God,  and 
he  will  be  favourable  unto  him :  and  he  shall 
see  his  face  with  joy :  for  he  will  render  unto 
man  his  righteousness. 

Psa,  2:11,  Serve  the  Lord  with  fear,  and 
rejoice  Avith  trembling, 

Psa.  4:7.  Thou  hast  put  gladness  in  my 
heart,  more  than  in  the  time  that  their  corn 
and  tlieir  wine  increased. 

Psa.  5:11.  Let  all  those  that  put  their  trust 
in  thee  rejoice  :  let  them  ever  shout  for  joy, 
because  thou  defendest  them ;  let  them  also 
that  love  thy  name  be  joyful  in  thee. 

Psa.  9:2.  I  will  be  glad  and  rejoice  in  thee : 
I  will  sing  praise  to  thy  name,  O  thou  most 
High. 

Psa.  13:5.  My  heart  shall  rejoice  in  thy 
salvation.     Psa.  9:14. 


(0 


0 


JOT. 


I'sa.  16:5.  The  Lord  is  the  portion  of  mine 
inheritance  and  of  my  cup :  thou  maintainest 
my  lot.  6.  The  hues  are  fallen  imto  me  in 
pleasant  peaces;  yea,  I  have  a  goodly  herit- 
age. 8.  I  have  set  the  Lord  always  before 
me :  because  he  is  at  my  i-ight  hand,  I  shall 
not  be  moved.  9.  Therefore  my  heart  is 
glad,  and  my  glory  rejoiceth  :  my  flesh  also 
shall  rest  in  hope.  11.  Thou  wilt  shew  me 
the  path  of  life :  in  thy  presence  is  fulness 
of  joy ;  at  thy  right  hand  there  are  pleasures 
for  evermore. 

Psii.  17:15.  As  for  me,  I  will  behold  thy 
face  in  righteousness:  I  shall  be  satisfied, 
when  I  awake,  Avith  thy  likeness. 

Psa.  19:8.  The  statutes  of  the  Lord  are 
right,  rejoicing  the  heart : 

Psa.  20:5.  We  will  rejoice  in  thy  salva- 
tion, and  in  the  name  of  our  God  we  will  set 
up  our  banners : 

Psa.  21:1.  The  king  shall  joy  in  thy 
strength,  O  Lord  ;  and  in  thy  salvation  how 
greatly  shall  he  rejoice !  6.  Thou  hast  made 
him  most  blessed  for  ever :  thou  hast  made 
him  exceeding  glad  with  thy  countenance. 

Psa.  28:7.  The  Lord  is  my  strength  and 
my  shield ;  my  heart  trusted  in  him,  and  I 
am  helped :  therefore  my  heart  greatly  re- 
joiceth ;  and  with  my  song  will  I  praise 
him. 

Psa.  30:5.  Weeping  may  endure  for  a 
night,  but  joy  cometh  in  the  morning.  11. 
Thou  hast  turned  for  me  my  mourning  into 
dancing:  thou  hast  put  off  my  sackcloth, 
and  girded  me  with  gladness,     v.  12. 

Psa.  32:11.  Be  glad  in  the  Lord,  and  re- 
joice, ye  righteous :  and  shout  for  joy,  all  ye 
that  are  upright  in  heart,     vs.  1,2. 

Psa.  33:21.  Our  heart  shall  rejoice  in  him, 
because  we  have  trusted  in  his  holy  name. 

Psa.  35:9.  My  soul  shall  be  joyful  in  the 
Lord  :  it  shall  rejoice  in  his  salvation. 

Psa.  36:8.  They  shall  be  abundantly  satis- 
fied with  the  fatness  of  thy  house ;  and  thou 
shalt  make  them  drink  of  the  river  of  thy 
pleasures. 

Psa.  40:16.  Let  all  those  that  seek  thee 
rejoice  and  be  glad  in  thee :  let  such  as  love 
thy  salvation  say  continually,  The  Lord  be 
magnified.     Psa.  70:4. 

Psa.  42:4.  I  had  gone  with  the  midtitude, 
I  Avent  with  them  to  the  house  of  God,  Avith 
the  voice  of  joy  and  praise, 

Psa.  43:4.  Then  will  I  go  unto  the  altar  of 
God,  unto  God  my  exceeding  joy :  yea,  upon 
the  harp  will  I  praise  thee,  O  God  my  God. 

Psa.  45:15.  With  gladness  and  rejoicing 
shall  they  be  brought :  they  shall  enter  into 
the  king's  palace. 

Psa.  46:4.  There  is  a  river,  the  streams 
whereof  shall  make  glad  the  city  of  God, 

Psa.  51:8.  Make  me  to  hear  joy  and  glad- 
ness ;  th  at  the  bones  loh  ich  thou  hast  broken 
may  rejoice.  12.  Restore  unto  me  the  joy 
of  thy  salvation ; 

Psa.  53:6.  When  God  bringeth  back  the 
captivity  of  his  people,  Jacob  shall  rejoice, 
and  Israel  shall  bo  glad.    Psa.  14:7. 


Psa,  63:5.  My  soul  shall  be  Siitisfied  as  with 
marrow  and  fatness ;  and  my  mouth  shall 
praise  thee  with  joyful  lips :  6.  When  I  re- 
member thee  upon  my  bed,  and  meditate 
on  thee  in  the  night  watches.  7.  Because 
thou  hast  been  my  help,  therefore  in  the 
shadow  of  thy  wings  will  I  rejoice.  11.  The 
king  shall  rejoice  in  God;  every  one  that 
sweareth  by  him  shall  gloiy : 

Psa.  64:10.  The  righteous  shall  be  glad  in 
the  Lord,  and  shall  tnist  in  him;  and  all 
the  upright  in  heart  shall  glory. 

Psa.  68:3.  Let  the  righteous  be  glad;  let 
them  rejoice  before  God :  yea,  let  them  ex- 
ceedingly rejoice. 

Psa.  69:32.  The  humble  shall  see  this,  and 
be  glad : 

Psa.  71:23.  My  lips  shall  greatly  rejoice 
when  I  sing  unto  thee ;  and  my  soul,  which 
thou  hast  redeemed. 

Psa.  85:6.  Wilt  thou  not  revive  us  again : 
that  thy  people  may  rejoice  in  thee  ? 

Psa.  89:15.  Blessed  is  the  people  that  know 
the  joyful  sound :  they  shall  walk,  O  Lord, 
in  the  light  of  thy  countenance.  16.  In  thy 
name  shall  they  rejoice  all  the  day :  and  in 
thy  righteousness  shall  they  be  exalted. 

Psa.  97:11.  Light  is  sown  for  the  righteous, 
and  gladness  for  the  upright  in  heart.  12. 
Rejoice  in  the  Lord,  ye  righteous  ; 

Psa.  100:1.  Make  a  joyful  noise  unto  the 
Lord,  all  ye  lands.  2.  Serve  the  Lord  Avith 
gladness:  come  before  his  presence  Avith 
singing. 

Psa.  104:34.  My  meditation  of  him  shall 
be  SAveet :  I  Avill  be  glad  in  the  Lord. 

Psa.  105:3.  Glory  j-e  in  his  holy  name :  let 
the  heart  of  them  rejoice  that  seek  the 
Lord.  43.  He  brought  foi-th  his  people  Avith 
joy,  and  his  chosen  Avith  gladness: 

Psa.  119:1.  Blessed  are  the  undefiled  in 
the  Avay,  Avho  walk  in  the  laAv  of  the  Lord. 
2.  Blessed  are  they  that  keep  his  testimonies, 
and  that  seek  him  Avith  the  whole  heart. 
14.  I  haA'e  rejoiced  in  the  way  of  W\y  testi- 
monies, as  much  as  in  all  riches.  16.  I  Avill 
delight  myself  in  thy  statutes :  I  Avill  not 
forget  thy  Avord.  55.  I  haA'e  remembered 
thy  name,  O  Lord,  in  the  night.  111.  Thy 
testimonies  haA'e  I  taken  as  an  heritage  for 
CA'er :  for  they  are  the  rejoicing  of  my  heart. 
162.  I  rejoice  at  thy  Avord,  as  one  that  find- 
eth  great  spoil.  165.  Great  peace  have  they 
Avhich  loA-e  thy  laAV :  and  nothing  shall  of- 
fend them. 

Psa.  126:5.  They  that  soav  in  tears  shall 
reap  in  joy.  6.  'He  that  goeth  forth  and 
Aveepeth,  bearing  precious  seed,  shall  doubt- 
less come  again  Avith  rejoicing,  bringing  his 
sheaA'^es  iriui  him. 

Psa.  132:16.  I  Avill  also  clothe  her  ])riests 
Avith  sah-ation:  and  her  stiints  sl^all  shout 
aloud  for  joy. 

Psa.  138:5.  They  shall  sing  in  the  Avays  of 
the  Lord  : 

Psa.  149:2.  Let  Israel  rejoice  in  him  that 
made  him :  let  the  children  of  Zion  be  joy- 
ful in  their  King,    5.  Let  the  saints  be  joyful 


761 


JOY. 


in  glory:  let  them  sing  aloud  upon  their 
beds. 

Prov.  10:28.  The  hope  of  the  righteous 
shall  be  gladness : 

Prov.  13:9.  The  light  of  the  righteous  re- 
joiceth : 

Prov.  19:23.  The  fear  of  the  Lord  tendeth 
to  life :  and  he  that  hath  it  shall  abide  sat- 
isfied ; 

Prov.  29:6.  The  righteous  doth  sing  and 
rejoice.    Prov.  28:12. 

Eccl.  2:26.  For  God  giveth  to  a  man  that 
is  good  in  his  sight  wisdom,  and  knowledge, 
and  joy :  but  to  the  sinner  he  giveth  travail, 
to  gather  and  to  heap  up,  that  he  may  give 
to  hi7n  that  is  good  before  God. 

Isa.  9:3.  They  joy  before  thee  according 
to  the  joy  in  harvest,  and  as  men  rejoice 
when  they  divide  the  spoil. 

Isa.  12:1.  And  in  that  day  thou  shalt  say, 
O  Lord,  I  will  praise  thee:  though  thou 
wast  angry  with  me,  thine  anger  is  turned 
away,  and  thou  comfortedst  me.  2.  Be- 
hold, God  is  my  salvation ;  I  will  trust,  and 
not  be  afraid :  for  the  Lord  JEHOVAH  is 
my  strength  and  my  song ;  he  also  is  become 
my  salvation.  3.  Therefore  with  joy  shall 
ye  draw  water  out  of  the  wells  of  salvation. 
4.  And  in  that  day  shall  ye  say,  Praise  the 
Lord,  call  upon  his  name,  declare  his  doings 
among  the  people,  make  mention  that  his 
name  is  exalted.  5.  Sing  unto  the  Lord; 
for  he  hath  done  excellent  things:  this  is 
known  in  all  the  earth.  6.  Cry  out  and 
shout,  thou  inhabitant  of  Zion :  for  great  is 
the  Holy  One  of  Israel  in  the  midst  of  thee. 

Isa.  25:9.  Lo,  this  is  our  God;  we  have 
waited  for  him,  and  he  will  save  us :  this  is 
the  Lord  ;  we  have  waited  for  him,  we  will 
be  glad,  and  rejoice  in  his  salvation. 

Isa.  29:19.  The  meek  also  shall  increase 
their  joy  in  the  Lord,  and  the  poor  among 
men  shall  rejoice  in  the  Holy  One  of  Israel. 

Isa.  30:29.  Ye  shall  have  a  song,  as  in  the 
night,  ichen  a  holy  solemnity  is  kept ;  and 
gladness  of  heart,  as  when  one  goeth  with 
a  pipe  to  come  into  the  mountain  of  the 
Lord,  to  the  mighty  One  of  Israel. 

Isa.  35:1.  The  wilderness  and  the  solitaiy 
place  shall  be  glad  for  them ;  and  the  desert 
shall  rejoice,  and  blossom  as  the  rose.  2.  It 
shall  blossom  abundantly,  and  rejoice  even 
with  joy  and  singing :  10.  And  the  ransomed 
of  the  Lord  shall  return,  and  come  to  Zion 
with  songs  and  everlasting  joy  upon  their 
heads :  they  shall  obtain  joy  and  gladness, 
and  sorrow  and  sighing  shall  flee  away. 

Isa.  41:16.  Thou  shalt  rejoice  in  the  Lord, 
and  shalt  glory  in  the  Holy  One  of  Israel. 

Isa.  44:23.  Sing,  O  ye  heavens;  for  the 
Lord  hath  done  it :  shout,  ye  lower  parts  of 
the  earth :  break  f  oi'th  into  singing,  ye  moun- 
tains, O  forest,  and  every  tree  therein :  for 
the  Lord  hath  redeemed  Jacob,  and  glori- 
fied himself  in  Israel.     Isa.  49:13;  52:9. 

Isa.  51:11.  The  redeemed  of  the  Lord  shall 
return,  and  come  with  singing  unto  Zion : 
and  everlasting  joy  shall  be  upon  their 


head:  they  shall  obtain  gladness  and  joy; 
and  sorrow  and  mourning  shall  flee  away. 
Isa.  56:7. 

Isa.  55:12.  Ye  shall  go  out  with  joy,  and 
be  led  forth  with  peace :  the  mountains  and 
the  hills  shall  break  forth  before  you  into 
singing,  and  all  the  trees  of  the  field  shall 
clap  tJteir  hands. 

Isa.  61:3.  To  appoint  unto  them  that  mourn 
in  Zion,  to  give  unto  them  beauty  for  ashes, 
the  oil  of  joy  for  mourning,  the  garment  of 
praise  for  the  spirit  of  heaviness ;  7.  For 
confusion  they  shall  rejoice  in  their  portion : 
therefore  in  their  land  they  shall  possess  the 
double :  everlasting  joy  shall  be  unto  them. 
10.  I  will  gi-eatly  rejoice  in  the  Lord,  my 
soul  shall  be  joyful  in  my  God ;  for  he  hath 
clothed  me  with  the  garments  of  salvation, 
he  hath  covered  me  with  the  robe  of  right- 
eousness, as  a  bridegroom  decketh  himself 
with  ornaments,  and  as  a  bride  adorneth 
herself  with  her  jewels. 

Isa.  65:14.  My  servants  shall  sing  for  joy 
of  heart,  18.  Be  ye  glad  and  rejoice  for  ever 
in  that  which  I  create :  for,  behold,  I  create 
Jerusalem  a  rejoicing,  and  her  people  a  joy. 
19.  And  I  will  rejoice  in  Jerusalem,  and  joy 
in  my  people :  and  the  voice  of  weeping  shall 
be  no  more  heard  in  her,  nor  the  voice  of 
crying. 

Isa.  66:10.  Rejoice  ye  with  Jerusalem,  and 
be  glad  with  her,  all  ye  that  love  her:  re- 
joice for  joy  with  her,  all  ye  that  mourn  for 
her:  11.  That  ye  may  suck,  and  be  satisfied 
with  the  breasts  of  her  consolations;  that 
ye  may  milk  out,  and  be  delighted  with  the 
abvmdance  of  her  glory.  12,  Behold,  I  wull 
extend  peace  to  her  like  a  river,  .  ""d  the 
glory  of  the  Gentiles  like  a  flowing  sii  jam : 
14.  Your  heart  shall  rejoice,  and  your  bones 
shall  flourish  like  an  herb :  and  the  hand  of 
the  Lord  shall  be  knoAvn  toward  his  sei'v- 
ants, 

Jer.  15:16.  Thy  words  were  found,  and  I 
did  eat  them ;  and  thy  word  was  unto  me 
the  joy  and  I'ejoicing  of  mine  heart :  for  I  am 
called  by  thy  name,  O  Lord  God  of  hosts. 

Jer.  31:12.  They  shall  come  and  sing  in 
the  height  of  Zion,  and  shall  flow  together 
to  the  goodness  of  the  Lord,  for  wheat,  and 
for  wine,  and  for  oil,  and  for  the  young  of 
the  flock  and  of  the  herd:  and  their  soul 
shall  be  as  a  watered  garden ;  and  they  shall 
not  sorrow  any  more  at  all.  13.  Then  shall 
the  virgin  rejoice  in  the  dance,  both  young 
men  and  old  together :  for  I  will  tiu'n  their 
mourning  into  joy,  and  will  comfort  them, 
and  make  them  rejoice  from  their  sorrow, 
14.  And  I  Avill  satiate  the  soul  of  the  priests 
with  fatness,  and  my  peo]>]e  shall  be  satis- 
fied with  my  goodness,  saith  the  Lord.  25. 
I  have  satiated  the  weary  soul,  and  I  have 
replenished  every  sorrowful  soul.  2Q.  Upon 
this  I  awaked,  and  beheld;  and  my  sleep 
was  sweet  unto  me. 

Jer.  33().  I  will  bring  it  health  and  cure, 
and  I  will  cure  them,  and  will  reveal  unto 
them  the  abundance  of  peace  and  truth.  11. 


152 


JOY. 


The  voice  of  joy,  and  the  voice  of  gladness, 
the  voice  of  the  bridegroom,  and  the  voice 
of  the  bride,  the  voice  of  them  that  shall 
say,  Praise  the  Lord  of  hosts:  for  the  Lokd 
e.sgood;  for  his  mercy  endxreth  for  ever: 
and  of  them  that  shall  bring  the  sacrifice  of 
praise  into  the  house  of  the  Lord. 

Joel  2:23.  Be  glad  then,  ye  children  of 
Zion,  and  rejoice  in  the  Lord  your  God : 

Nah.  1:15.  Behold  upon  the  mountains  the 
feet  of  him  that  bringeth  good  tidings,  that 
publisheth  peace ! 

Hab.  3:18.  I  will  rejoice  in  the  Lord,  I  will 
joy  in  the  God  of  my  salvation. 

Zeph,  3:14.  Sing,  O  daughter  of  Zion; 
shout,  O  Isi'ael ;  be  glad  and  rejoice  with  all 
the  heart,  O  daughter  of  Jerustilem. 

Hag.  2:9,  In  this  place  will  I  give  peace, 
sjiith  the  Lord  of  hosts. 

Zech.  2:10.  Sing  and  rejoice,  0  daughter 
of  Zion :  for,  lo,  I  come,  and  I  will  dwell  in 
the  midst  of  thee,  saith  the  Lord. 

Zech.  9:9.  Rejoice  greatly,  O  daughter  of 
Zion ;  shout,  O  daughter  of  Jerusiilem :  be- 
hold, thy  King  cometh  unto  thee : 

Zech.  10:7.  And  they  of  Ephraim  shall  be 
like  a  mighty  man,  and  their  heart  shall  re- 
joice as  thi'ough  wine :  yea,  their  children 
shall  see  it,  and  be  glad ;  their  heart  shall 
rejoice  in  the  Lord. 

Matt.  25:21.  His  lord  said  unto  him,  Well 
done,  t/iou  good  and  faithful  servant:  thou 
hast  been  faithful  over  a  few  things,  I  will 
make  thee  ruler  over  many  things:  enter 
thou  into  the  joy  of  thy  loi'd. 

Luke  1:47.  And  my  spirit  hath  rejoiced  in 
God  my  Saviour. 

Luke  2:10.  And  the  angel  said  unto  them. 
Fear  not:  for, behold,!  bring  you  good  tidings 
of  great  joy,  which  shall  be  to  all  peoi>le. 

Luke  6:22.  Blessed  are  ye,  when  men  shall 
hate  you,  and  when  they  shall  separate  you 
from  their  company,  and  shall  reproach 
yoK,  and  cast  out  your  name  as  evil,  for  the 
Son  of  man's  sake.  23.  Rejoice  ye  in  that 
day,  and  leap  for  joy :  for,  behold,  your  re- 
ward is  great  in  heaven :  for  in  the  like 
manner  did  their  fathers  unto  the  prophets. 

Luke  10:20.  But  rather  rejoice,  because 
yoiu'  names  are  Avritten  in  heaven. 

Luke  15:6.  And  when  he  cometh  home, 
he  calleth  together  his  friends  and  neigh- 
bours, saying  unto  them,  Rejoice  with  me ; 
for  I  have  found  my  sheep  which  was  lost. 
7.  I  say  unto  you,  that  likewise  joy  shall  be 
in  heaven  over  one  sinner  that  repenteth, 
more  than  over  ninety  and  nine  just  per- 
sons, which  need  no  repentance.  8.  Either 
what  woman  having  ten  pieces  of  silver,  if 
she  lose  one  piece,  doth  not  light  a  candle, 
and  sweep  the  house,  and  seek  diligently 
till  she  find  it?  10.  Likewise,  I  say  unto 
you,  there  is  joy  in  the  presence  of  the  angels 
of  God  over  one  sinner  that  repenteth. 
Matt.  18:13. 

22.  But  the  father  sjiid  to  his  servants. 
Bring  forth  the  best  robe,  and  ]iut  //  on 
him ;  and  put  a  ring  on  his  hand,  and  shoes 


on  his  feet :  23.  And  bi-ing  hither  the  fatted 
calf,  and  kill  it ;  and  let  us  eat,  and  be 
inerry :  24.  For  this  my  son  was  dead,  and 
is  alive  again;  he  was  lost,  and  is  found. 
And  they  began  to  be  meny.  25.  Now  his 
elder  son  was  in  the  field :  and  as  he  came 
and  drew  nigh  to  the  house,  h(^  heai-d  musick 
and  dancing.  2(j.  And  he  called  one  of  the 
servants,  and  asked  what  these  things 
meant.  27.  And  he  said  unto  liim.  Thy 
brother  is  come;  and  thy  father  hath  killed 
the  fatted  calf,  because  he  hath  received 
him  safe  and  sound,  28.  And  he  was  angry, 
and  would  not  go  in:  therefore  came  his 
father  out,  and  entreated  him.  29.  And  he 
answering  s;iid  to  //  is  father,  Lo,  these  many 
years  do  I  serve  thee,  neither  transgressed 
I  at  any  time  thy  commandment :  and  yet 
thou  never  gavest  me  a  kid,  that  I  might 
make  merry  with  my  friends :  30.  But  as 
soon  as  this  thy  son  Avas  come,  which  hath 
devoured  thy  living  with  harlots,  thou  hast 
killed  for  him  the  fatted  calf.  31.  And  he 
said  imto  him.  Son,  thou  art  ever  with  me, 
and  all  that  1  have  is  thine.  32.  It  was 
meet  that  Ave  shoidd  make  merry,  and  be 
glad :  for  this  thy  brother  was  dead,  and  is 
alive  again ;  and  was  lost,  and  is  found. 

Luke  24:52.  And  they  worshipped  him, 
and  I'eturned  to  Jerusalem  Avith  great  joy : 
53.  And  were  continually  in  the  temple, 
praising  and  blessing  God. 

John  15:11.  These  things  haA^e  I  spoken 
unto  you,  that  my  joy  might  remain  in  you, 
and  t)iat  your  joy  might  be  full.     vs.  10-32. 

John  16:20.  Verily,  A-erily.  I  say  unto  you. 
That  ye  shall  Aveep  and  lament,  but  the 
world  shall  rejoice :  and  ye  shall  be  sorrow- 
ful, but  your  sori-OAV  shall  be  turned  into 
joy.  22.  I  Avill  see  you  again,  and  your 
heart  shall  rejoice,  and  your  joy  no  man 
taketh  from  you.  24.  Hitherto  haA-e  ye 
asked  nothing  in  my  name :  ask,  and  ye 
shall  receiA^e,  that  yom*  joy  may  be  full. 
33.  These  things  I  have  spoken  unto  you, 
that  in  me  ye  might  haA^e  peace.  In  the 
world  ye  shall  liaA^e  tribulation:  but  be  of 
good  cheer ;  I  have  OA'ercome  the  world. 

John  17:13.  These  things  I  speak  in  the 
Avorld,  that  they  might  have  my  joy  ful- 
filled in  themselves. 

Acts  2:28.  Thou  hast  made  knoAvn  to  me 
the  Avays  of  life ;  thou  shalt  make  me  full  of 
joy  Avith  thy  countenance. 

Acts  8:8.  There  Avas  great  joy  in  that  city. 
39.  And  Avhen  they  Avere  come  u])  out  of  the 
Avater,  the  Spirit  of  the  Lord  caught  aAvay 
Philip,  that  the  eimuch  saAv  him  no  more : 
and  he  Avent  on  his  Avay  rejoicing. 

Acts  13:52.  The  dis('i])les  Avere  filled  Avith 
joy,  and  Avith  the  Holy  Ghost. 

Acts  16:25,  At  midnight  Paul  and  Silas 
prayed,  and  sang  ]iraises  imto  God :  34. 
And  Avhen  he  had  brought  them  into  his 
house,  he  set  meat  before  them,  and  rejoiced, 
believing  in  God  with  all  his  house. 

Rom.  5:2.  By  whom  also  Ave  haA'e  access 
by  faith  into  this  grace  Avherein  Ave  stand. 


(48) 


753 


JOY. — Instances  of. 


and  rejoice  in  hope  of  the  glory  of  God.  11. 
And  not  only  so,  but  we  also  joy  in  God 
through  our  Lord  Jesus  Christ,  by  whom  we 
have  now  received  the  atonement. 

Rom.  12:12.  Rejoicing  in  hope ; 

Rom.  14:17.  The  kingdom  of  God  is  not 
meat  and  drink ;  but  righteousness,  and 
peace,  and  joy  in  the  Holy  Ghost. 

Rom.  15:i3.  Now  the  God  of  hope  fill  you 
with  all  joy  and  peace  in  believing,  that  ye 
may  abound  iu  hope,  through  the  power  of 
the  Holy  Ghost. 

2  Cor.  1:12.  For  our  rejoicing  is  this,  the 
testimony  of  our  conscience,  24.  Not  for 
that  we  have  dominion  over  your  faith,  but 
are  helpers  of  your  joy  ; 

2  Cor.  6:10.  As  sorrowful,  yet  alway  re- 
joicing ;  as  poor,  yet  making  many  rich ;  as 
having  nothing,  and  yet  possessing  all  things. 

2  Cor.  7:4.  I  am  filled  with  comfort,  I  am 
exceeding  joyful  in  all  our  tribulation. 

2  Cor.  8:2.  In  a  great  trial  of  affliction  the 
abundance  of  their  joy  and  their  deep  pov- 
erty abounded  unto  the  riches  of  their  liber- 
ality. 

2  Cor.  12:10.  Therefore  I  take  pleasure  in 
infirmities,  in  reproaches,  in  necessities,  in 
persecutions,  in  distresses  for  Christ's  sake : 
for  when  I  am  weak,  then  am  I  strong. 

Gal.  5:22.  The  fruit  of  the  Spirit  is  love, 
joy,  peace, 

Eph.  5:18.  Be  filled  with  the  Spirit;  19. 
Speaking  to  yourselves  in  psalms  and  hymns 
and  spiritual  songs,'  singing  and  making 
melody  in  your  heart  to  the  Lord ; 

Phil.  3:3.  For  we  are  the  circumcision, 
which  worship  God  in  the  spirit,  and  rejoice 
in  Christ  Jesus,  and  have  no  confidence  in 
the  flesh. 

Phil.  4:4.  Rejoice  in  the  Lord  alway :  and 
again  I  say.  Rejoice. 

Col.  1:11.  Strengthened  with  all  might, 
according  to  his  glorious  power,  unto  all  pa- 
tience and  longsuffering  with  joyfulness  ; 

1  Thess.  1 :6.  And  ye  became  followers  of 
us,  and  of  the  Lord,  having  received  the 
word  in  much  affliction,  with  joy  of  the 
Holy  Ghost : 

1  Thess.  5:16.  Rejoice  evermore. 

Heb.  10:34.  For  ye  had  compassion  of  me 
in  my  bonds,  and  took  joyfully  the  spoiling 
of  your  goods,  knowing  in  yourselves  that 
ye  have  in  heaven  a  better  and  an  enduring 
substance. 

Jas.  1:2.  My  brethren,  count  it  all  joy 
when  ye  fall  into  divers  temptations ; 

Jas.    5:13.    Is   any    i  merry  ?   let   him   sing 

-psalms.  11!.  V.  1  clieerful       apraisf] 

1  Pet.  1:8.  Whom  having  not  seen,  ye 
love ;  in  whom,  though  now  ye  see  him  not, 
yet  believing,  ye  rejoice  with  joy  unspeak- 
able and  full  of  glory : 

1  Pet.  4:13.  But  rejoice,  inasmuch  as  ye 
are  partakers  of  Christ's  sufferings ;  that, 
Avhen  his  glory  shall  be  revealed,  ye  may  be 
glad  also  with  exceeding  joy. 

1  John  1:4.  And  these  things  write  we 
unto  you,  that  your  joy  may  be  full. 


Jude  24.  Now  unto  him  that  is  able  to 
keep  you  from  falling,  and  to  present  you 
faultless  before  the  presence  of  his  glory  with 
exceeding  joy, 

INSTANCES  OF:  Of  Moses  and  the  Is- 
raelites, when  Pharaoh  and  his  army  were 
destroyed,  Ex.  15:1-22.  Of  Deborah  and 
the  Israelites,  when  Sisera  was  overthrown, 
Judg.  5.  Of  Jephthah's  daughter,  when  he 
returned  from  his  victory  over  the  Ammon- 
ites, Judg.  11:34.  Of  Hannah,  when  Sam- 
uel was  born,  1  Sam.  2:1-11.  Of  Naomi, 
when  Boaz  showed  kindness  to  Ruth,  Ruth 
2:20;  4:14.  Of  the  Israelites :  When  Saul  was 
presented  as  their  king,  1  Sam.  10:24;  when 
David  slew  Goliath,  1  Sam.  18:6,7;  when 
they  repaired  to  David  to  Hebron  to  make 
him  king,  1  Chr.  12:40;  when  they  took  the 
ark  from  Kirjath-jearim,  1  Chr.  13:8;  when 
they  brought  the  ark  from  the  house  of  Obed- 
edom  to  Jerusalem,  1  Chr.  15:16,25.28; 
when  they  inade  gifts  to  the  house  of  God, 
1  Chr.  29:9;  when  they  kept  the  dedica- 
tion of  the  temple,  and  the  feast  of  taber- 
nacles under  Ezra,  Ezra  6:16,22.  Of  the 
JeAvs,  after  hearing,  anew,  the  word  of  God, 
Nell.  8:9-18;  when  they  turned  away  from 
idolatry,  2  Chr.  15:14,15;  23:18,21;  29:30,36; 
30:21,23,26;  Avhen  the  wall  of  Jerusalem  was 
dedicated,  Neh.  12:43;  when  the  foundation 
of  the  second  temple  was  laid,  Ezra  3:11-13. 

Of  David,  over  the  ofl'erings  of  the  princes 
and  people  for  the  house  of  God,  1  Chr.  29: 
10-19.  Jews,  over  the  hanging  of  Haman, 
Esth.  8:15,16,  with  7:10. 

Of  Elisabeth,  when  Mary  visited  her, 
Luke  1:5-44.  Of  Mary,  when  she  visited  Elisa- 
beth, Luke  1:46-56.  Of  Zecharias,  when 
John  was  born,  Luke  1:67-79.  Of  angels, 
when  Jesus  was  boi'n,  Luke  2:13,14.  Of  the 
shepherds,  when  they  saw  the  infant  Jesus, 
Luke  2:20.  Of  the  Magi,  Matt.  2:10.  Of 
Simeon,  when  Jesus  was  presented  in  the 
temple,  Luke  2:28-32.  Of  the  disciples,  be- 
cause the  devils  were  subject  to  them, 
Luke  10:17.  Of  the  father,  when  his 
prodigal  son  returns,  Luke  15:20-32.  Of 
angels,  when  sinners  repent,  Luke  15:7,10. 
Of  the  disciples,  when  Jesus  triumphantly 
entered  Jerusalem,  Matt.  21:8,9;  Mark  li: 
8-10.  Of  the  women  who  retiu-ned  from 
the  Lord's  sepulcher.  Matt.  28:8.  The  dis- 
ciple, after  the  resurrection  of  Jesus,  Luke 
24:41.  Of  the  disciples  in  the  temple  after 
the  ascension  of  Jesus,  Luke  24:53.  Of  the 
disciples  in  the  temple  because  they  had  re- 
ceived the  gift  of  the  Holy  Ghost,  Acts  2: 
46,47.  Of  the  impotent  man,  healed  by 
Peter,  Acts  3:8.  Of  Paul,  when  he  went  up 
to  Jerusalem,  Acts  20:22-24.  Of  Paul  and 
Silas,  in  the  jail  at  Philippi,  Acts  16:25.  Of 
Rh(xla,  when  she  heard  Peter  at  the  gate. 
Acts  12:14.  Of  the  disciples  at  Jerusalem, 
when  Peter  told  them  about  the  conversion 
of  Cornelius  and  other  Gentiles,  Acts  11:18. 
Of  Barnabas,  when  he  saw  the  success  of 
the  gospel  at  Antioch,  Acts  11:22,23.  Of 
Paul  and  the  Corinthians,  because  the  cx- 


1H 


JOY. 


JUBILEE. 


cominiinieated  niombor  repented,  2  Cor.  1: 
24;  2:3.  Of  Piiul  and  Titus,  because  of  the 
hospitality  of  the  Corinthians,  2  Cor.  7:13, 
Avith^:l);  Rona.  15:32;  1  Cor.  10:18.  Of  tlic 
Macedonians,  when  they  made  a  contribu- 
tion for  the  Christians  at  Jerusalem,  2  Cor. 
8:2.  Of  l*aul,  when  he  i)rayed  for  the  IMii- 
li|)pians,  IMiil.  1:4.  Of  Thessalonians,  when 
they  believed  TauVs  gospel,  1  Thess.  1:0.  Of 
Paul,  rejoicing-  over  his  converts,  1  Thess. 
2:19,20;  3:9;  Philem.  7.  Of  early  Christians, 
when  thev  believed  in  Jesus,  1  Pet.  1:8,9. 

OF  THE  WICKED:  Job  20:5.  That  the 
triumphing  of  the  wickixl  in  short,  and  the 
joy  of  the  hypocrite  but  for  a  moment  ? 

Prov.  14:13.  Even  in  laughter  the  heart  is 
sorrowful ;  and  the  end  of  that  mii'th  /,s 
heaviness. 

Prov.  15:21.  Folly  is  joy  to  him  thai  is 
destitute  of  wisdom : 

Eccl.  2:10.  And  whatsoever  mine  eyes  de- 
sired I  kept  not  from  them,  I  withheld  not 
my  heai't  from  any  joy ;  for  my  heart  re- 
joiced in  all  my  labour :  and  this  was  my 
portion  of  all  my  labour. 

Eccl.  7:6.  For  as  the  crackling  of  thorns 
under  a  pot,  so  is  the  laughter  of  the  fool  : 
this  also  is  vanity. 

Eccl.  11:8.  But  if  a  man  live  many  years, 
and  rejoice  in.  them  all ;  yet  let  him  re- 
member the  days  of  darkness ;  for  they  shall 
be  many.  All  that  cometh  is  vanity.  9. 
Rejoice,  O  young  man,  in  thy  youth ;  and 
let  thy  heart  cheer  thee  in  the  days  of  thy 
youth,  and  walk  in  the  ways  of  thine  heart, 
and  in  the  sight  of  thine  eyes :  but  know 
thou,  that  for  all  these  things  God  will  bring 
thee  into  judgment. 

Isa.  16:10.  And  gladness  is  taken  away, 
and  joy  out  of  the  plentiful  field ;  and  in  the 
vineyards  thei'e  shall  be  no  singing,  neither 
shall  there  be  shouting :  the  treaders  shall 
tread  out  no  wine  in  iiJ/ie/r  presses;  I  have 
made  their  vintage  shouting  to  cease. 

Jas.  4:9.  Be  afflicted,  and  mourn,  and  weep : 
let  your  laughter  be  turned  to  mourning, 
and  yoiir  joy  to  heaviness. 

See  Happiness  ;  Praise  ;  Thanksgiving. 

JOZABAD.     1.  Two  men  of  Manasseh, 

1  Chr.  12:20. 

2.  Two  Levites,  2  Chr.  81:13;  35:9. 

3.  Son  of  Jeshua,  Ezra  8:33. 

4.  A  priest,  Ezra  10:22. 

5.  Three  Levites,  Ezra  10:23;  Neh.  8:7;  11:1 6. 

6.  One  of  David's  famous  warriors,  1  Chr. 
12:4. 

JOZ  ACH  AR.  One  of  the  two  servants  of 
Joash,  king  of  Judah,  who  slew  him  in  Millo, 

2  Kin.  12:21.     Called  Zabad,  2  Chr.  24:20. 

JOZADAK.    See  Jehozadak. 

JUBAL,  inventor  of  musical  instru- 
ments, Gen.  4:21. 

JUBILEE.  Called  Acceptable  Year 
OF  the  Lord,  Isa.  61:2.  The  Year  of  Lib- 
erty, Ezek.  40:17. 

LAWS  CONCERNING:  Lev.  25:8.  And 
thou  shalt  number  seven  sabbaths  of  yeare 
unto  thee,  seven  times  seven  years :  and  the 


sjiace  of  the  seven  sahbaths  of  years  shall 
be  inito  thee  forty  and  nine  years.  9.  Then 
shalt  thou  cause  the  trum]>et  of  the  jubile 
to  sound  on  the  tenth  </</// of  the  seventh 
month,  in  the  day  of  aloncnient  siiall  nc 
make  the  trumpet  soimd  throughout  all 
your  land.  10.  And  ye  shall  hallow  th<'  fif- 
tieth year,  and  proclaim  liberty  thioughout 
all  the  land  unto  all  the  inhabitants  there- 
of: it  shall  be  a  jubile  unto  you;  and  ye 
shall  return  every  man  unto  his  ixjssession, 
and  ye  shall  retiu-n  every  man  unto  his  fam- 
ily. 11.  A  jubile  shall  tliat  fiftieth  year  be 
imto  you :  ye  shall  not  sow,  neither  reap  that 
which  groweth  of  itself  in  it,  nor  gather  tlie 
grapes  in  it  of  thy  vine  imdrcssed.  12.  For 
it  is  the  jubile;  it  shall  be  holy  unto  you: 
ye  shall  cat  the  increase  theieof  out  of  the 
field.  13.  In  the  year  of  this  jubile  ye  shall 
return  every  man  unto  his  ])oss('ssion.  14. 
And  if  thou  sell  ought  unto  thy  neighbour, 
or  buyest  otigJit  of  thy  neighboiu''s  hand,  ye 
shall  not  o])press  one  another :  1 5.  Accord- 
ing to  the  number  of  years  after  the  jubile 
thou  shalt  buy  of  thy  neighbour,  and  ac- 
cording unto  the  nimibei'  of  years  of  the 
fruits  he  shall  sell  unto  thee:  16.  Accord- 
ing to  the  midtitude  of  years  thou  shalt  in- 
crease the  price  thereof,  and  according 
to  the  fewness  of  years  thou  shalt  di- 
minish the  price  of  it:  for  accord i)ig  to 
the  number  of  the  years  of  the  fruits  doth 
he  sell  unto  thee.  17.  Ye  shall  nut  there- 
fore oppress  one  another:  but  thou  shalt 
fear  thy  God  :  for  I  am  the  Lord  yoin-  God. 
'i'S.  Wherefore  ye  shall  do  my  statutes,  and 
keep  my  judgments,  and  do  them ;  and  ye 
shall  dwell  in  the  land  in  safety.  19.  And 
the  land  shall  yield  her  friut,  and  ye  shall 
eat  your  fill,  and  dwell  therein  in  safety. 
20.  And  if  ye  shall  say.  What  shall  we  eat 
the  seventh  year  ?  behold,  w^e  shall  not  sow, 
nor  gather  in  our  increase :  21.  Then  I  will 
command  my  blessing  upon  you  in  the  sixth 
year,  and  it  shall  bring  forth  fruit  for  three 
years.  22.  And  ye  shall  sow  the  eighth 
year,  and  eat  yet  of  old  fruit  until  the  ninth 
year;  until  her  fruits  come  in  ye  shall  eat 
af  the  old  store.  23.  The  land  shall  not  be 
sold  for  ever:  for  the  land  is  mine ;  for  ye 
are  strangers  and  sojoiu^ners  with  me.  24. 
And  in  all  the  land  of  your  possession  ye 
shall  grant  a  redemption  for  the  land.  25. 
If  thy  brother  be  waxen  poor,  and  hath 
sold  away  some  of  his  possession,  and  if 
any  of  his  kin  come  to  redeem  it,  tlien  shall 
he  redeem  that  which  his  brother  sold.  20. 
And  if  the  man  have  }^.one  to  redeem  it,  and 
himself  be  able  to  redeem  it ;  27.  Then  let 
him  count  the  years  of  the  sale  ther».H)f,  and 
restore  the  overi)lus  imto  the  man  to  whom 
he  sold  it ;  that  he  may  return  unto  his  pos- 
session. 28.  But  if  he  be  not  able  to  restore 
it  to  him,  then  that  which  is  sold  shall  re- 
main in  the  hand  of  him  that  hath  bought 
it  until  the  year  of  jubile;  and  in  the  jubile 
it  shall  go  out,  and  he  shall  return  unto  his 
possession.     29.  And  if  a  man  sell  a  dwelling 


7A5 


JUBILEE. 


JUDAH. 


house  in  a  walled  city,  then  he  may  re- 
deem it  within  a  whole  year  after  it  is  sold  ; 
wifhin  a  full  year  may  he  redeem  it.  30. 
And  if  it  be  iiot  redeemed  within  the  space 
of  a  fuU  year,  then  the  house  that  is  m 
the  walled  city  shall  be  established  for 
ever  to  him  that  bought  it  throughout  his 
generations :  it  shall  not  go  out  in  the  jubile. 
31.  But  the  houses  of  the  villages  Avhich 
have  no  w\all  round  about  them  shall  be 
counted  as  the  fields  of  the  country  :  they 
may  be  redeemed,  and  they  shall  go  out  in 
the  jubile.  32.  Notwithstanding  the  cities 
of  the  Levites,  and  the  houses  of  the  cities 
of  their  possession,  may  the  Levites  redeem 
at  any  time.  33.  And  if  a  man  purchase  of 
the  Levites,  then  the  house  that  was  sold, 
and  the  city  of  his  possession,  shall  go  out 
in  (he  year  of  jubile :  for  the  houses  of  the 
cities  of  the  Levites  are  their  possession 
among  the  children  of  Israel.  34.  But  the 
field  of  the  suburbs  of  their  cities  may  not 
be  sold :  for  it  is  their  perpetual  possession. 

35.  And  if  thy  brother  be  waxen  poor,  and 
fallen  in  decay  with  thee ;  then  thou  shalt 
relieve  him  :  yea,  though  he  be  a  stranger, 
or  a  sojourner ;  that  he  may  live  with  thee. 

36.  Take  thou  no  usury  of  him,  or  increase : 
but  fear  thy  God ;  that  thy  brother  may 
live  with  thee.  37.  Thou  shalt  not  give  him 
thy  money  upon  usury,  nor  lend  him  thy 
victuals  for  increase.  38.  I  ai/i  the  Lord 
your  God,  which  brought  you  forth  out  of 
the  land  of  Egypt,  to  give  you  the  land  of 
Canaan,  and  to  be  your  God.  39.  And  if 
thy  brother  that  dwelleth  by  thee  be  waxen 
poor,  and  be  sold  unto  thee ;  thou  shalt  not 
compel  him  to  serve  as  a  bondservant :  40. 
But  as  an  hired  servant,  a>idaH  a  sojourner, 
he  shall  be  with  thee,  and  shall  serve  thee 
unto  the  year  of  jubile  :  41.  And  theti  shall 
he  depart  from  thee,  both  he  and  his  chil- 
dren Avith  him.  and  shall  return  imto  his 
own  famil}^  and  unto  the  possession  of  his 
fathers  shall  he  return.  42.  For  they  are 
my  servants,  which  I  brought  forth  out  of 
the  land  of  Egypt:  they  shall  not  be  sold 
as  bondmen.  43.  Thou  shalt  not  rule  over 
him  with  rigour;  but  shalt  fear  thy  God. 
44.  Both  thy  bondmen,  and  thy  bondmaids, 
which  thou  shalt  have,  shall  be  of  the 
heathen  that  are  round  about  you ;  of  them 
shall  ye  buy  bondmen  and  bondmaids.  45. 
Moreover  of  the  children  of  the  strangers 
that  do  sojourn  among  you,  of  them  shall 
ye  buy,  and  of  their  families  that  are  with 
you,  which  they  begat  in  your  land:  and 
they  shall  be  your  possession.  46.  And  ye 
shall  take  them  as  an  inheritance  for  your 
children  after  you,  to  inherit  them  for  a 
possession ;  they  shall  be  your  bondmen  for 
ever :  but  over  your  brethren  the  children 
of  Israel,  ye  shall  not  iiile  one  over  another 
with  rigour,  47.  And  if  a  sojourner  or 
stranger  wax  rich  by  thee,  and  thy  brother 
that  dtiK'Heth  by  him  wax  poor,  and  sell 
himself  unto  the  stranger  or  sojourner  by 
thee,  or  to  the  stock  of  the  stranger's  family : 


756 


48.  After  that  he  is  sold  he  may  be  redeemed 
again ;  one  of  his  brethren  may  redeem  him : 

49.  Either  his  uncle,  or  his  uncle's  son,  may 
redeem  him,  or  any  that  is  nigh  of  kin' unto 
him  of  his  family  may  redeem  him ;  or  if  he 
be  able,  he  may  redeem  himself.  50.  And 
he  shall  reckon  with  him  that  bought  him 
from  the  year  that  he  Avas  sold  to  him  unto 
the  year  of  jubile :  and  the  price  of  his  sale 
shall  be  according  unto  the  number  of  years, 
according  to  the  time  of  an  hired  servant 
shall  it  be  with  him.  51.  If  tJiere  be  yet 
many  years  behind,  according  unto  them  he 
shall  give  again  the  price  of  his  redemption 
out  of  the  money  that  he  w^as  bought  for. 

52.  And  if  there  remain  but  few  years  unto 
the  year  of  jubile,  then  he  shall  count  Avith 
him,  and  according  unto  his  years  shall  he 
give  him  again  the  price  of  his  redemption. 

53.  AjuI  as  a  yearly  hired  servant  shall  he 
be  with  him:  a?id  the  other  shall  not  rule 
with  I'igour  over  him  in  thy  sight.  54.  And 
if  he  be  not  redeemed  in  these  years,  then 
he  shall  go  out  in  the  year  of  jubile,  both 
he,  and  his  children  with  him.  55.  For  unto 
me  the  children  of  Israel  are  servants ;  they 
are  my  servants  whom  I  brought  forth  out  of 
the  land  of  Egypt :  I  am  the  Lord  your  God. 

Lev.  27:17.  If  he  sanctify  his  field  from  the 
year  of  jubile,  according  to  thy  estimation 
it  shall  stand.  18.  But  if  he  sanctify  his 
field  after  the  jubile,  then  the  priest  shall 
reckon  unto  him  the  money  according  to  the 
years  that  remain,  even  unto  the  year  of  the 
jubile,  and  it  shall  be  abated  from  thy  es- 
timation, 19.  And  if  he  that  sanctified  the 
field  will  in  any  wise  redeem  it,  then  he 
shall  add  the  fifth  p«r^  of  the  money  of  thy 
estimation  imto  it,  and  it  shall  be  assured 
to  him.  20.  And  if  he  will  not  redeem  the 
field,  or  if  he  have  sold  the  field  to  another 
man,  it  shall  not  be  redeemed  any  more. 
21.  But  the  field,  when  it  goeth  out  in  the 
jubile,  shall  be  holy  unto  the  Lord,  as  a 
field  devoted;  the  possession  thereof  shall 
be  the  priest's.  22.  And  if  a  man  sanctify 
unto  the  Lord  a  field  wiiich  he  hath  bought, 
which  is  not  of  the  fields  of  his  possession ; 
23.  Then  the  priest  shall  reckon  unto  him 
the  w^orthof  thy  estimation,  eve>i  unto  the 
year  of  the  jubile :  and  he  shall  give  thine 
estimation  in  that  day,  as  a  holy  thing  un- 
to the  Lord.  24.  In  the  year  of  the  jubile 
the  field  shall  return  unto  him  of  whom  it 
was  bought,  eren  to  him  to  Avhom  the  pos- 
session of  the  land  did  belong. 

Num.  36:4.  And  when  the  jubile  of  the 
children  of  Israel  shall  be.  then  shall  their 
inheritance  be  put  unto  the  inheritance  of 
the  ti'ibe  whei'eunto  they  are  received :  so 
shall  their  inhei'itance  be  taken  away  from 
the  inheritance  of  the  tribe  of  our  fathers. 

See  Sarbatic  Year. 

JUDAH.  1.  Son  of  Jacob,  Gen.  35:23. 
Intercedes  for  Joseph's  life  when  his  breth- 
ren were  about  to  slay  him,  and  proposes 
that  they  sell  him  to  the  Ishmaelites,  Gen. 
37:26,27.      Takes    two  wives,   Gen.   38:1-6. 


JUDAH. 


JUDGE. 


Dwells  at  Chezib,  Gen.  38:5.  His  incest 
with  his  diuighter-in-law,  Gen.  38:12-2(5. 
Goes  down  into  Egypt  for  corn,  Gen.  4.'?:1- 
10;  44:14-34;  46:28.  Prophetic  benediction  of 
his  father  npon.  Gen.  49:8-12.  The  ancestor 
of  Jesus,  Matt.  1:2,3;  Rev.  5:5. 

2.  Tribe  of :  Prophecies  concerning,  Gen. 
49:10.  Enrollment  of  the  niiUtary  forces 
of,  at  Sinai,  Num.  1:20,27;  2:4;  at  Bezek, 

1  Sam.  11:8;  2  Sam.  24:9;  in  the  plain  of 
Moab,  Niun.  2(5:22.  Place  of,  in  camp  and 
march.  Num.  2:3,9;  10:14.  By  whom  com- 
manded, Num.  2:3.  Moses'  benediction  upon, 
Deut.  33:7.  Commissioned  of  God  to  lead  in 
the  conquest  of  the  promised  land,  Judg.  1 : 
1-3,  with  verses  4-21.  Make  David  king,  2 
Sam.  2:1-11;  5:4,5.  Upbraided  by  David  for 
lukewarmness  toward  him  after  Absalom's 
defeat,  2  Sam.  19:11-15.  Accused  by  the 
other  tribes  of  stealing  the  heart  of  David, 

2  Sam.  19:41-43.  Loyal  to  David  at  the  time 
of  the  insurrection  led  by  Sheba,  2  Sara.  20: 
1,2.  Is  accorded  the  birthright  forfeited  by 
Keuben,  1  Chr.  5:1,2;  28:4;  Psa.  (50:7.  Loyal 
to  the  house  of  David  at  the  time  of  the  re- 
volt of  the  ten  tribes,  1  Kin.  12:20.  Inherit- 
ance of,  Josh.  15;  18:5;  19:1,9. 

3.  Name  of  two  exiled  priests,  Ezra  10:23; 
Neh.  12:8. 

4.  A  Benjamite,  Neh.  11:9. 

5.  A  prince  or  priest  who  assisted  in  the 
dedication  of  the  walls  of  Jerusalem,  Neh. 
12:34,36. 

JUDAISM.  1.  The  religion  of  the  Jews. 
To  yield  place  to  the  Gospel,  Matt.  3:8,9;  5: 
17-19,21-44;  9:16,17. 

2.  A  corrupt  form  of  Christianitj^  Acts 
15:1;  21:20-25;  Gal.  chapters  3-6. 

See  Teachers,  False. 

JUDAS.  1.  Surnamed  Iscariot.  Chosen 
as  an  apostle.  Matt.  10:4;  Mark  3:19;  Luke  6: 
16;  Acts  1:17.  Treasurer  of  the  disciples, 
John  12:6;  13:29.  His  covetousness  exempli- 
fied by  liis  protest  against  the  breaking  of  tlie 
box  of  ointment,  John  12:1-6;  by  his  bargain 
to  betray  Jesus  for  a  sum  of  money.  Matt. 
26:14-16;  Mark  14:10,11;  Luke  22:3-6;  John 
13:2.  His  apostasy,  John  17:12.  Betrays  the 
Lord,  Matt.  26:47-50;  Mark  14:43-45;  Luke 
22:47-49;  John  18:2-5;  Acts  1:16-25.  Returns 
the  money  to  the  rulers  of  the  Jews,  Matt. 
27:3-10.  Hangs  himself.  Matt.  27:5;  Acts  1: 
18.  Prophecies  concerning.  Matt.  26:21-25; 
Mark  14:18-21;  Luke  22:21-23;  John  13:18-26; 
17:12;  Acts  1:16,20,  withPsa.  41:9;  109:8;  Zech. 
11:12,13. 

2.  One  of  the  brethren  of  Jesus,  Matt. 
13:55;  Mark  6:3. 

3.  Brother  of  Jaines  and  writer  of  the 
Epistle  of  Jude,  Luke  6:16;  Acts  1:13;  Jude  1. 

4.  An  apostle,  probably  identical  with 
Lebb^us,  or  Thadd^us,  John  14:22. 

5.  Of  (Jalilee,  who  stirred  up  a  sedition 
among  the  Jews  soon  after  the  birth  of  Je- 
sus, Acts  5:37. 

6.  A  disciple  who  entertained  Paul,  Acts 
9:11. 

7.  Surnamed  Barsabas.  A  Christian  sent 


to  Antiocli  with  Paul  and  Barnabas,  Acts 
15:22-32. 

JU1)I<LV.  1.  Called  also  Judah  and  Ju- 
T>AiA.  The  southeiMi  division  of  Palestine.  It 
extended  from  the  .Jordan  and  Dead  Sea  to 
the  Mediterranean,  and  from  Shiloh  on  the 
N.  to  th(!  wilderness  on  the  S.,  Matt.  4:25; 
Luke  5:17;  John  4:47,54.  In  Luke  1:5  the 
term  applies  to  all  Palestine.  In  Matt.  19:1, 
Mark  10:1,  and  Luke  23:5  it  applies  to  the 
territory  E.  of  Jordan. 

2.  Wilderness  of.  Called  Beth-arabah, 
Josh.  15:6,61.  Assigned  to  Benjamin,  Josh. 
18:22.  John  the  Baptist  preaches  in,  Matt. 
3:1;  Luke  3:3. 

JUDGE.  Appointed  by  Pei^sians,  Ezra 
7:25.  Kings  and  other  rulers  as,  2  Sam.  8: 
15;  15:2;  1  Kin.  3:16-28;  10:9;  2  Kin.  8:1-6;  Psa. 
72:1-4;  Matt.  27:11-26;  Acts  23:34,35;  24;  25: 
11,12.  Priests  and  Levites  as,  Deut.  17:9;  2 
Chr.  19:8;  Ezek.  44:23,24;  Matt.  26:57-62. 
Women  as :  Deborah,  Judg.  4:4. 

Held  circuit  com-ts,  1  Sam.  7:16. 

See  Courts  ;  Justice  ;  Witness. 

CHARACTER  OF,  AND  PRECEPTS  RE- 
LATINOi  TO:  Ex.  18:21.  Moreover  thou  shalt 
provide  out  of  all  the  people  able  men,  such 
as  fear  God,  men  of  truth,  hating  covetous- 
ness; and  place  such  over  them,  fo  be  rulers 
of  thousands,  and  rulers  of  hundreds,  rulers 
of  fifties,  and  rulers  of  tens:  22.  And  let 
them  .jvidge  the  people  at  all  seasons :  and  it 
shall  be,  that  every  great  matter  they  shall 
bring  unto  thee,  but  every  small  matter  they 
shall  judge :  so  shall  it  be  easier  for  thyself, 
and  they  shall  bear  the  burden   with  thee. 

Ex.  22:9.  For  all  maimer  of  trespass, 
tiihetlier  it  he  for  ox,  for  ass,  for  sheep,  for 
raiment,  or  for  any  manner  of  lost  thing, 
which  another  challengeth  to  be  his,  the 
cause  of  both  parties  shall  come  before 
the  judges;  and  whom  the  judges  shall 
condemn,  he  shall  pay  double  unto  his 
neighbour.  28.  Thou  shalt  not  revile  the 
gods,  nor  curse  the  ruler  of  thy  people. 

Lev.  19:15.  Ye  shall  do  no  unrighteous- 
ness in  judgment ;  thou  shalt  not  respect  the 
]:)erson  of  the  poor,  nor  honour  the  person  of 
the  mighty :  hut  in  righteousness  shalt  thou 
judge  thy  neighbour. 

Deut.  i:12.  How  can  I  myself  alone  bear 
your  cumbrance,  and  yoiu-  burden,  and  your 
strife  ?  13.  Take  you  wise  men,  and  imder- 
standing,  and  known  among  your  tribes, 
and  I  Avill  make  them  rulers  over  vou.  14. 
And  ye  answered  me,  and  said.  The  thing 
which  thou  hast  spoken  is  good  for  us  to 
do.  15.  So  I  took  the  chief  of  your  tribes, 
wise  men,  and  known,  and  made  them 
heads  over  you,  captains  over  thousands, 
and  captains  over  himdreds,  and  captains 
over  fifties,  and  captains  over  tens,  and  of- 
ficers among  your  tribes.  16.  And  I  charged 
your  judges  at  tliat  time,  saying,  Hear  the 
causes  between  your  brethren,  and  judge 
righteously  between  every  man  and  his 
brother,  and  the  stranger  that  is  with  him. 
17.    Ye  shall  not  respect  persons  in  judg- 


767 


JUDGE. 


ment :  but  ye  shall  heai'  the  small  as  well  as 
the  great ;  ye  shall  not  be  afraid  of  the  face 
of  man;  for  the  judgment  is  God's:  and  the 
cause  that  is  too'  hard  for  you,  bring  it  unto 
me,  and  I  will  hear  it. 

Deut.  16:18.  Judges  and  officers  shalt  thou 
make  thee  in  all  thy  gates,  which  the  Lord 
thy  God  giveth  thee,  throughout  thy  tribes : 
and  they  shall  judge  the  people  with  just 
judgment.  19.  Thou  shalt  not  wrest  judg- 
ment ;  thou  shalt  not  respect  persons,  nei- 
ther take  a  gift:  for  a  gift  doth  blind  the 
eyes  of  the  wise,  and  pervert  the  words  of 
the  righteous.  20.  That  which  is  altogether 
just  shalt  thou  folioAV,  that  thou  mayest 
live,  and  inherit  the  land  which  the  Lord 
thy  God  giveth  thee. 

Deut.  17:8.  If  there  arise  a  matter  too  hard 
for  thee  in  judgment,  between  blood  and 
blood,  between  plea  and  plea,  and  between 
stroke  and  stroke,  being  matters  of  con- 
troversy within  thy  gates :  then  shalt  thou 
arise,  and  get  thee  up  into  the  place  which 
the  Lord  thy  God  shall  choose;  9.  And 
thou  shalt  come  unto  the  priests  the  Le- 
vites,  and  unto  the  judge  that  shall  be  in 
those  days,  and  enquire ;  and  they  shall  shew 
thee  the  sentence  of  judgment:  10.  And 
thou  shalt  do  according  to  the  sentence, 
which  they  of  that  place  which  the  Lord 
shall  choose  shall  shew  thee;  and  thou  shalt 
observe  to  do  according  to  all  that  they  in- 
form thee :  11.  According  to  the  sentence  of 
the  law  which  they  shall  teach  thee,  and  ac- 
cording to  the  judgment  which  they  shall 
tell  thee,  thou  shalt  do :  thou  shalt  not  de- 
cline from  the  sentence  which  they  shall 
shew  thee,  to  the  right  hand,  nor  to  the  left. 

Deut.  19:16.  If  a  false  witness  rise  up 
against  any  man  to  testify  against  him  that 
lohich  is  wrong;  17.  Then  both  the  men, 
between  whom  the  controversy  is,  shall 
stand  before  the  Lord,  before  the  priests  and 
the  judges,  which  shall  be  in  those  days; 
18.  And  the  judges  shall  make  diligent  in- 
quisition :  and,  behold,  if  the  witness  be  a 
false  witness,  and  hath  testified  falsely 
against  his  brother;  19.  Then  shall  ye  do 
unto  him,  as  he  had  thought  to  have  done 
unto  his  brother :  so  shalt  thou  put  the  evil 
away  from  among  you. 

Deut.  25:1.  If  there  be  a  controversy  be- 
tween men,  and  they  come  unto  judgment, 
that  t lie  judges  may  judge  them ;  then  they 
shall  justify  the  righteous,  and  condemn  the 
wicked.  2.  And  it  shall  be,  if  the  wicked 
man  be  worthy  to  be  beaten,  that  the  judge 
shall  cause  him  to  lie  down,  and  to  be  beat- 
en before  his  face,  according  to  his  fault,  by 
a  certain  number.  3.  Forty  stripes  he  may 
give  him,  and  Tiot  exceed :  lest,  if  he  shcxild 
exceed,  and  beat  him  above  these  with  many 
stripes,  then  thy  brother  should  seem  vile 
unto  thee. 

1  Sam.  2:25.  If  one  man  sin  against 
another,  the  judge  shall  judge  him :  but  if 
a  man  sin  against  the  Lord,  who  shall  in- 
treat  for  him  ? 


1  Sam.  8:3.  And  his  sons  walked  not  in 
his  ways,  but  turned  aside  after  lucre,  and 
took  bribes,  and  perverted  judgment. 

1  Kin.  3:9.  Give  therefore  thy  servant  an 
understanding  heart  to  judge  thy  people, 
that  I  may  discern  between  good  and  bad : 
for  who  is  able  to  judge  this  thy  so  great  a 
people  ? 

2  Chr.  19:5.  And  he  set  judges  in  the  land 
throughout  all  the  fenced  cities  of  Judah, 
city  by  city,  6.  And  said  to  the  judges. 
Take  heed  what  ye  do:  for  ye  judge  not  for 
man,  but  for  the  Lord,  who  is  with  you  in 
the  judgment.  7.  Wherefore  now  let  the 
fear  of  the  Lord  be  upon  you ;  take  heed 
and  do  it:  for  tJiere  is  no  iniquity  with  the 
Lord  our  God,  nor  respect  of  persons,  nor 
taking  of  gifts.  8.  Moreover  in  Jei'usalem 
did  Jehoshaphat  set  of  the  Levites,  and  of 
the  priests,  and  of  the  chief  of  the  fathers  of 
Israel,  for  the  judgment  of  the  Lord,  and 
for  controversies,  when  they  returned  to 
Jerusalem.  9.  And  he  charged  them,  say- 
ing, Thus  shall  ye  do  in  the  fear  of  the  Lord, 
faithfully,  and  with  a  perfect  heart.  10. 
And  what  cause  soever  shall  come  to  you  of 
your  brethren  that  dwell  in  their  cities,  be- 
tween blood  and  blood,  between  law  and 
commandment,  statutes  and  judgments,  ye 
shall  even  warn  them  that  they  trespass  not 
against  the  Lord,  and  so  wrath  come  upon 
you,  and  upon  your  brethren :  this  do,  and 
ye  shall  not  trespass. 

Psa.  58:1.  Do  ye  indeed  speak  right- 
eousness, O  congregation  ?  do  ye  judge  up- 
rightly, O  ye  sons  of  men  ?  2.  Yea,  in  heart 
ye  work  wickedness ;  ye  weigh  the  violence 
of  your  hands  in  the  earth. 

Psa.  72:1.  Give  the  king  thy  judgments, 
O  God,  and  th,y  righteousness  unto  the 
king's  son.  2.  He  shall  judge  thy  peo]ile 
with  righteousness,  and  thy  poor  with  judg- 
ment. 4.  He  shall  judge  the  poor  of  the 
people,  he  shall  save  the  children  of  the 
needy,  and  shall  break  in  pieces  the  op- 
pressor,   vs.  12-14. 

Psa.  82:2.  HoAV  long  Avill  ye  judge  unjust- 
ly, and  accept  the  pei'sons  of  the  wicked  ?  3. 
Defend  the  poor  and  fatherless :  do  justice 
to  the  afflicted  and  needy.  4.  Deliver  the 
poor  and  needy :  rid  them  out  of  the  hand 
of  the  Avicked. 

ProA^  24:23.  These  things  also  belong  to 
the  Avise.  It  is  not  good  to  have  respect  of 
persons  in  judgment. 

Isa.  5:22.  Woe  imto  them  that  are  mighty 
to  drink  wine,  and  men  of  strength  to  min- 
gle strong  drink  :  23.  Which  justify  the 
Avicked  for  reAvard,  and  take  aAvay  the  right- 
eousness of  the  righteous  from  him  ! 

Isa.  28:5.  In  that  day  shall  the  Lord  of 
hosts  be  for  a  croAvn  of  glory,  and  for  a  dia- 
dem of  beauty,  imto  the  residue  (»f  his  i)oo- 
]>le,  6.  And  for  a  spirit  of  judgment  to  him 
that  sitteth  in  judgment,  and  for  strength 
to  them  that  turn  the  battle  to  the  gate. 

Ezek.  44:24.  In  controA-ersy  they  shall 
stand  in  judgment ;  and  they  shall  judge 


768 


JUDGE. 


judgmp:nt. 


it  according  to  my  judgments :  and  they 
shall  keep  my  laws  and  my  statutes  in  all 
mine  assemblies ;  and  they  shall  hallow  my 
Siibbaths. 

Dan.  9:12.  And  he  hath  confirmed  his 
words,  which  he  spake  against  us,  and 
against  t)ur  judges  that  judged  us,  by  bring- 
ing upon  us  a  great  e\il : 

Mic.  7:3.  That  they  may  do  evil  with  both 
hands  earnestly,  the  prince  asketh,  and  the 
judge  asketh  for  a  reward ;  and  the  great 
iiHDi,  he  uttereth  his  mischievous  desire:  so 
they  wrap  it  up. 

Zeph.  3:3,  Her  princes  within  her  are 
roaring  lions;  her  judges  are  evening 
wolves ;  they  gnaw  not  the  bones  till  the 
morrow. 

John  7:24.  Judge  not  according  to  the  aj)- 
pearance,  but  judge  righteous  judgment. 

See  Justice;  Courts. 

CORRUPT :  Instances  op  :  Eli's  sons,  1 
Sam.  2:12-17,22-25.  Samuels  sons,  1  Sam. 
8:1-5.  The  judges  of  Jezreel,  1  Kin.  21:8-13. 
Pilate,  Matt.  27:24;  Mark  15:15,  with  19-24. 
Felix,  Acts  24:26,27. 

(liOl)  AS :  See  God,  Judge. 

JUDGES  OF  ISRAEL:  During  the  time 
when  the  land  was  ruled  by  judges,  Judg. 
2:10-19;  Acts  13:20.    1.  Othniel,  Judg.  3:9-11. 


Ehud,  Judg.  3:15-30. 


3.  Shamgar,  Judg.  3:31. 

4.  Deboi'ah,  Judg.  4;5. 

5.  Gideon,  Judg.  6:11-40;  7;  8. 
G.  Abimelech,  Judg.  9:1-54. 

7.  Tola,  Judg.  10:1,2. 

8.  Jair,  Judg.  10:3-5. 

9.  Jephthah,  Judg.  11;  12:1-7. 

10.  Ibzan,  Judg.  12:8-10. 

11.  Elon,  Judg.  12:11,12. 

12.  Abdon,  Judg.  12:13,14. 

13.  Samson,  Judg.  chapters  13-16. 

Eli  judged  Israel,  1  Sam.  4:18.  Samuel  as 
judge,  1  Sam.  7:6,15-17.  The  sons  of  Sam- 
uel, 1  Sam.  8:1-5. 

JUDGING.    See  Uncharitableness. 

JUI>GMENT.  THE  GENERAL:  1  Chr. 
16:33.  Then  shall  the  trees  of  the  wood  sing 
out  at  the  presence  of  the  Lord,  because  he 
Cometh  to  judge  the  earth. 

Job  14:17.  My  transgression  is  sealed  up 
in  a  bag,  and  thou  sewest  up  mine  in- 
iquity. 

Job  21 :30.  The  wicked  is  reserved  to  the 
day  of  destruction?  they  shall  be  brought 
foi'th  to  the  day  of  Avrath. 

Job  31:13.  If  I  did  despise  the  cause  of  my 
manservant  or  of  m^'  maidservant,  when 
they  contended  with  me;  14.  What  then 
shall  I  do  when  God  riseth  up  ?  and  when  he 
visiteth,  what  shall  I  answer  him?  15.  Did 
not  he  that  made  me  in  the  womb  make 
him?  and  did  not  one  fashion  us  in  the 
womb  ? 

Psa.  9:7.  But  the  Lord  shall  endure  for 
ever :  he  hath  prepared  his  throne  for  judg- 
ment. 

Psa.  50:3.  Our  God  shall  come,  and  shall 
not  keep  silence  :  a  fire  shall  devour  before 


him,  and  it  shall  be  very  tempestuous  roimd 
about  him.  4.  lie  shall  call  to  the  lieaveiis 
from  above,  and  to  the  earth,  tliat  he  may 
judge  his  peo])le.  5.  Gathei-  my  saints  to- 
gether unto  me;  those  that  have  made  a 
covenant  with  nie  by  s;KMifice.  6.  And  the 
heavens  shall  dcclaie  his  righteousness:  for 
God  is  judge  himself. 

Psa.  96:13.  The  Lord  :  for  he  cometh,  for 
he  cometh  to  judge  the  earth:  he  shall 
judge  the  world  with  righteousness,  and 
the  people  with  his  truth.     Psa.  98:9. 

Eccl.  3:17.  I  .said  in  mine  heart,  God  shall 
judge  the  righteous  and  the  wicked  :  for 
there  is  a  time  there  for  every  purpose 
and  for  every  woi'k. 

Eccl.  11:9.  Rejoice,  O  young  man,  in  thy 
youth ;  and  let  thy  lieart  cheer  thee  in  the 
days  of  thy  youth,  and  walk  in  the  ways  of 
thine  heart,  and  in  the  sight  of  thine  eyes  : 
but  know  thou,  that  for  all  the.se  things 
God  will  bring  thee  into  judgment. 

Eccl.  12:14.  God  shall  bring  every  work 
into  judgment,  with  every  secret  thing, 
whether  it  be  good,  or  Avhether  it  he  evil. 

Ezek.  18:20.  The  soul  that  sinneth,  it  shall 
die.  The  son  shall  not  bear  the  iniquity  of 
the  father,  neither  shall  the  father  bear  the 
iniquity  of  the  son  :  the  righteousness  of  the 
righteous  shall  be  upon  him,  and  the  wick- 
edness of  the  wicked  shall  be  iipon  him.  21. 
But  if  the  wicked  will  turn  from  all  his  sins 
that  he  hath  committed,  and  keep  all  my 
statutes,  and  do  that  which  is  laAvful  and 
right,  he  shall  surely  live,  he  shall  not  die. 
22.  All  his  transgi-essions  that  he  hath  com- 
mitted, thej  shall  not  be  mentioned  unto 
him  :  in  his  righteousness  that  he  hath  done 
he  shall  live.  23.  Have  I  any  pleasure  at 
all  that  the  wicked  should  die?  saith  the 
Lord  God  :  and  not  that  he  shoidd  return 
from  his  ways,  and  live?  24.  But  when  the 
righteous  tiu-neth  aAvay  fiom  his  righteous- 
ness, and  committeth  ini<|uity,  (tjid  doeth 
according  to  all  the  abominations  that  the 
wicked  ^y/(?w  doeth,  shall  he  live?  All  his 
righteousness  that  he  hath  done  shall  not 
be  mentioned :  in  his  trespass  that  he  hath 
trespassed,  and  in  his  sin  that  he  hath 
sinned,  in  them  shall  he  die.  25.  Yet  ye  Siiy, 
The  way  of  the  Lord  is  not  equal.  Hear 
now,  O  house  of  Israel ;  Is  not  my  way 
equal?  are  not  your  ways  unequal?  26. 
When  a  righteous  ')n(ni  tiu-neth  away  from 
his  righteousness,  and  conunitteth  hiiquity, 
and  dieth  in  them  ;  for  his  inicpiity  that  he 
hath  done  shall  he  die.  27.  Again,  when 
the  wicked  man  turneth  away  from  his 
wickedness  that  he  hath  conunitted,  and 
doeth  that  which  is  lawful  and  right,  he 
shall  save  his  soid  alive.  2^.  Because  he 
considereth,  and  turneth  away  from  all  his 
transgressions  that  he  hath  conunitted,  lie 
shall  surely  live,  he  shall  not  die. 

Dan.  7:9.  I  beheld  till  the  thrones  were 
cast  down,  and  the  Ancient  of  days  did  sit, 
Avhose  garment  ii'ns  white  as  snow,  and  the 
hair  of  his  head  like  the  pure  wool:  hia 


759 


JUDGMENT.-The  General. 


throne  teas  like  the  fiery  flame,  and  his 
wheels  as  burning  fire.  10.  A  fiery  stream 
issued  and  came  forth  from  before  him: 
thousand  thousands  ministered  unto  him, 
and  ten  thousand  times  ten  thousand  stood 
before  him :  the  judgment  was  set,  and  the 
books  were  opened. 

Amos  4:12.  Therefore  thus  will  I  do  unto 
thee,  O  Israel:  and  because  I  will  do  this 
unto  thee,  prepare  to  meet  thy  God,  0  Israel. 

Matt.  3:12.  Whose  fan  is  in  his  hand,  and 
he  will  throughly  purge  his  floor,  and 
gather  his  wheat  into  the  garner;  but  he 
will  burn  up  the  chaff  with  unquenchable 
fire.     Luke  3:17. 

Matt.  7:22.  Many  will  say  to  me  in  that 
day,  Lord,  Lord,  have  we  not  prophesied  in 
thy  name  ?  and  in  thy  name  have  cast  out 
devils  ?  and  in  thy  name  done  many  won- 
derful works  ?  23.  And  then  will  I  ]:)rofess 
unto  them,  I  never  knew  you  :  depart  from 
me,  ye  that  work  iniquity. 

Matt.  8:29.  And,  behold,  they  cried  out, 
saying.  What  have  we  to  do  with  thee, 
Jesus,  thou  Son  of  God?  art  thou  come 
hither  to  torment  us  before  the  time  ?  With 
2  Pet.  2:4;  Jude  6. 

Matt.  11:22.  It  shall  be  more  tolerable  for 
Tyi-e  and  Sidon  at  the  day  of  judgment, 
than  for  you.     Matt.  10:15. 

Matt.  12:36.  Every  idle  word  that  men 
shall  speak,  they  shall  give  account  thereof 
in  the  day  of  judgment.  37.  For  by  thy 
words  thou  shalt  be  justified,  and  by  thy 
words  thou  shalt  be  condemned.  41.  The 
men  of  Nineveh  shall  rise  in  judgment  with 
this  generation,  and  shall  condemn  it :  be- 
cause they  repented  at  the  preaching  of 
Jonas ;  and,  behold,  a  greater  than  Jonas  is 
here.  42.  The  queen  of  the  south  shall  rise 
up  in  the  judgment  with  this  generation, 
and  shall  condemn  it :  for  she  came  from 
the  uttermost  parts  of  the  earth  to  hear  the 
wisdom  of  Solomon ;  and,  behold,  a  greater 
than  Solomon  is  here.     Luke  11:31,32. 

Matt.  13:30.  In  the  time  of  harvest  I  will 
say  to  the  reajiers,  Gather  ye  together  first 
the  tares,  and  bind  them  in  bundles  to  burn 
them :  but  gather  the  wheat  into  my  barn. 
40.  As  therefore  the  tares  ai'e  gathered  and 
burned  in  the  fire ;  so  shall  it  be  in  the  end 
of  this  world.  41.  The  Son  of  man  shall 
send  forth  his  angels,  and  they  shall  gather 
out  of  his  kingdom  all  things  that  offend, 
and  them  which  do  iniquity ;  42.  And  shall 
cast  them  into  a  furnace  of  fire :  there  shall 
be  wailing  and  gnashing  of  teeth.  43.  Then 
shall  the  righteous  shine  forth  as  the  sun  in 
the  kingdom  of  their  Father.  49.  So  shall 
it  be  at  the  end  of  the  world :  the  angels  shall 
come  forth,  and  sever  the  wicked  from 
among  the  just,  50.  And  shall  cast  them 
into  the  furnace  of  fire :  there  shall  be  wail- 
ing and  gnashing  of  teeth. 

Matt.  1(5:27.  The  Son  of  man  shall  come  in 
the  glory  of  his  Father  with  his  angels;  and 
then  he  shall  reward  every  man  according 
to  his  works.    Mark  8:38. 


Matt.  22:13.  Then  said  the  king  to  the 
servants.  Bind  him  hand  and  foot,  and  take 
him  aAvay,  and  cast  him  into  outer  dark- 
ness ;  there  shall  be  weeping  and  gnashing 
of  teeth,     vs.  11-13. 

Matt.  23:14.  1  Woe  unto  you,  scribes  and  Phari- 
sees, hypocrites!  for  ye  devour  widows'  houses,  and 
for  a  pretence  make  long  prayer:  therefore  ye  shall 
receive  the  greater  damnation.  I'  Omittea  in  r.  v.] 

Matt.  25:1.  Then  shall  the  kingdom 
of  heaven  be  likened  unto  ten  virgins, 
which  took  their  lamps,  and  went  forth 
to  meet  the  bridegroom.  2.  And  five  of 
them  were  wise,  and  five  were  foolish.  3. 
They  that  were  foolish  took  their  lamps, 
and  took  no  oil  with  them  :  4.  But  the 
wise  took  oil  in  their  vessels  with  their 
lamps.  5.  While  the  bi-idegroom  tar- 
ried, they  all  slumbered  and  slept.  6. 
And  at  midnight  there  was  a  cry  made, 
Behold,  the  bridegroom  cometh :  go  ye  out 
to  meet  him.  7.  Then  all  those  virgins 
arose,  and  trimmed  their  lamps.  8.  And 
the  foolish  said  unto  the  wise,  Give  us  of 
your  oil ;  for  our  lamps  are  gone  out.  9. 
But  the  wise  answered,  saying,  Not  so  ; 
lest  there  be  not  enough  for  us  and  you : 
but  go  ye  rather  to  them  that  sell,  and  buy 
for  yourselves.  10.  And  while  they  went 
to  buy,  the  bridgroom  came ;  and  they  that 
were  ready  went  in  with  him  to  the  mar- 
riage: and  the  door  was  shut.  11.  After- 
ward came  also  the  other  virgins,  saying. 
Lord,  Lord,  open  to  us.  12.  But  he  answered 
and  said.  Verily  I  say  unto  you,  I  know  you 
not.  13.  Watch  therefore,  for  ye  know  nei- 
ther the  day  nor  the  hour  wherein  the  Son 
of  man  cometh.  14.  For  t/ie  kingdoni  of 
heaven  is  as  a  man  travelling  into  a  far 
country,  'loho  called  his  own  servants,  and 
delivered  unto  them  his  goods.  [Luke  19: 
12-26.]  15.  And  unto  one  he  gave  five  tal- 
ents, to  another  two,  and  to  another  one; 
to  every  man  according  to  his  several  abil- 
ity;  and  straightway  took  his  journey.  16. 
Then  he  that  had  received  the  five  talents 
went  and  traded  with  the  same,  and  made 
them  other  five  talents.  17.  And  likewise 
he  that  had  received  two,  he  also  gained 
other  two.  18.  But  he  that  had  received 
one  went  and  digged  in  the  earth,  and  hid 
his  lord's  money.  19.  After  a  long  time  the 
lord  of  those  servants  cometh,  and  reckon- 
eth  with  them.  20.  And  so  he  that  had  re- 
ceived five  talents  came  and  brought  other 
five  talents,  saying.  Lord,  thou  deliveredst 
unto  me  five  talents :  behold,  I  have  gained 
beside  them  five  talents  more.  21.  His  lord 
said  unto  him.  Well  done,  thoti  good  and 
faithful  servant:  thou  hast  been  faithful 
over  a  few  things,  I  will  make  thee  ruler 
over  many  things :  enter  thou  into  the  joy 
of  thy  lord.  22.  He  also  that  had  received 
two  talents  came  and  said.  Lord,  thou  de- 
liveredst unto  me  two  talents:  behold,  I 
have  gained  two  other  talents  beside  them. 
23.  His  lord  said  unto  him,  Well  done,  good 
and  faithful  servant;  thou  hast  been  faith* 


760 


JUDGMENT.— The  General. 


ful  over  a  few  things,  I  will  make  thee  ruler 
over  many  things :  enter  thou  into  the  joy 
of  thy  lord.  24.  Thenlu;  which  had  received 
the  one  talent  came  and  said,  Lord,  I  knew 
thee  that  thou  art  an  hard  man,  reaping 
where  thou  hast  not  sown,  and  gathering 
where  thou  hast  not  strawed:  25.  And  I 
was  afraid,  and  went  and  hid  thy  talent  in 
the  earth :  lo,  there  thou  hast  that  is  thine. 
26.  His  lord  answered  and  said  unto  him, 
Thou  wicked  and  sloth  fid  servant,  thou 
knewest  that  I  reap  where  I  sowed  not,  and 
gather  where  I  have  not  strawed :  27.  Thou 
oughtest  therefore  to  have  put  my  money 
to  the  exchangei'S,  and  then  at  my  coming 
I  should  have  received  mine  own  with  usury. 
28.  Take  therefore  the  talent  from  him,  and 
give  it  unto  him  which  hath  ten  talents.  21). 
F(  »r  unto  every  one  that  hath  shall  be  given, 
and  he  shall  have  abundance:  but  from 
him  that  hath  not  shall  be  taken  away  even 
that  which  he  hath.  30.  And  cast  ye  the 
improfitable  sei'vant  into  outer  darkness: 
there  shall  be  weeping  and  gnashing  of 
teeth.  31.  When  the  Son  of  man  shall  come 
in  his  glory,  and  all  the  holy  angels  with 
him,  then  shall  he  sit  upon  the  throne  of  his 
glory :  32.  And  before  him  shall  be  gath- 
ei'ed  all  nations :  and  he  shall  separate  them 
one  from  another,  as  a  shepherd  divideth 
A /*' sheep  from  the  goats :  33.  And  he  shall 
set  the  sheep  on  his  right  hand,  but  the 
goats  on  the  left.  34.  Then  shall  the  King 
say  unto  them  on  his  right  hand.  Come,  ye 
blessed  of  my  Father,  inherit  the  kingdom 
prepared  for  you  from  the  foundation  of  the 
world:  35.  For  I  was  an  hungred,  and  ye 
gave  me  meat :  I  was  thirsty,  and  ye  gave 
me  drink :  I  was  a  stranger,  and  ye  took 
me  in:  36.  Naked,  and  ye  clothed  me:  I 
was  sick,  and  ye  visited  me :  I  was  in  prison, 
and  ye  came  imto  me.  37.  Then  shall  the 
righteous  answer  him,  saying.  Lord,  when 
saw  we  thee  an  hungred,  and  fed  tJiee  ?  or 
thirsty,  and  gave  thee  drink?  38.  When 
saw  we  thee  a  stranger,  and  took  thee  in  ?  or 
naked,  and  clothed  thee?  39.  Or  when  saw 
we  thee  sick,  or  in  prison,  and  came  unto  thee  ? 
40.  And  the  King  shall  answer  and  say  un- 
to them,  Vei-ily  I  say  unto  you,  Inasmuch 
as  ye  have  done  it  unto  one  of  the  least  of 
these  my  brethren,  ye  have  done  it  unto 
me.  41.  Then  shall  he  say  also  unto  them 
on  the  left  hand.  Depart  from  me,  ye  cursed, 
into  everlasting  fire,  prepared  for  the  devil 
and  his  angels.  42.  For  I  was  an  hungred, 
and  ye  gave  me  no  meat :  I  was  thirsty,  and 
ye  gave  me  no  drink  :  43.  I  was  a  stranger, 
and  ye  took  me  not  in :  naked,  and  ye 
clothed  me  not :  sick,  and  in  prison,  and  ye 
visited  me  not.  44.  Then  shall  they  also 
answer  him,  saying.  Lord,  when  saw  we 
thee  an  hungred,  or  athirst,  or  a  stranger, 
or  naked,  or  sick,  or  in  prison,  and  did  not 
minister  unto  thee  ?  45.  Then  shall  he  an- 
swer them,  saying.  Verily  I  say  imto  you. 
Inasmuch  as  ye  did  it  not  to  one  of  the  least 
of  these,  ye  did  it  not  to  me.   46.  And  these 


shall  go  away  into  everlasting  punishment : 
but  the  righteous  into  life  eternal. 

Mark  4:22.  For  there  is  nothing  hid, 
which  shall  not  be  manifested ;  neither  was 
anything  kept  secret,  but  that  it  should 
(•(ime  abroad, 

Mark  13:32.  But  of  that  day  and  that  hour 
knoweth  no  man,  no,  not  the  angels  which 
are  in  heaven,  neither  the  Son,  but  the  Fa- 
ther. 

Luke  10:10.  But  into  whatsoever  city  ye 
enter,  and  they  receive  you  not,  go  your 
ways  out  into  the  streets  of  the  same,  and 
say,  11.  Even  the  very  dust  of  your  city, 
which  cleaveth  on  us,  we  do  wipe  off 
against  you :  notwithstanding  be  ye  sure  of 
this,  that  the  kingdom  of  God  is  come  nigh 
unto  you.  12.  But  I  say  unto  you,  that  it 
shall  be  more  tolerable  in  that  day  for  Sodom, 
than  for  that  city.  13.  Woe  unto  thee, 
Chorazin !  woe  unto  thee,  Bethsaida !  for  if 
the  mighty  works  had  been  done  in  Tyre 
and  Sidon,  which  have  been  done  in  you, 
they  had  a  great  while  ago  repented,  sitting 
in  sackcloth  and  ashes.  14.  But  it  shall  be 
more  tolerable  for  Tj^re  and  Sidon  at  the 
judgment,  than  for  you. 

Luke  12:2.  For  there  is  nothing  covered, 
that  shall  not  be  revealed ;  neither  hid,  that 
shall  not  be  known.  3.  Therefore  whatso- 
ever ye  have  spoken  in  darkness  shall  be 
heard  in  the  light ;  and  that  which  ye  have 
spoken  in  the  ear  in  closets  shall  be  pro- 
claimed upon  the  housetops.  4.  And  I  say 
imto  you  my  friends.  Be  not  afraid  of  them 
that  kill  the  body,  and  after  that  have  no 
more  that  they  can  do.  5.  But  I  will  fore- 
warn you  whom  ye  shall  fear :  Fear  him, 
which  after  he  hath  killed  hath  power  to 
cast  into  hell ;  yea,  I  say  unto  you.  Fear  him. 

Luke  13:24.  Strive  to  enter  in  at  the  strait 
gate :  for  many,  I  say  unto  you,  will  seek  to 
enter  in,  and  shall  not  be  able.  25.  When 
once  the  master  of  the  house  is  risen  up, 
and  hath  shut  to  the  door,  and  ye  begin  to 
stand  without,  and  to  knock  at  the  door, 
saying.  Lord,  Lord,  open  unto  us ;  and  he 
shall  answer  and  say  unto  you,  I  know  you 
not  Av hence  ye  are :  26.  Then  shall  ye  be- 
gin to  say,  We  have  eaten  and  drunk  in 
thy  presence,  and  thou  hast  taught  in  our 
streets.  27.  But  he  shall  say,  I  tell  you,  I 
know  you  not  whence  ye  are ;  depart  from 
me,  all  ye  workers  of  ini(]uity.  "i!^.  There 
shall  be  weeping  and  gnashing  of  teeth, 
when  ye  shall  see  Abraham,  and  Isaac,  and 
Jacob,  and  all  the  prophets,  in  the  kingdom 
of  God,  and  you  yourselves  thrust  out.  29. 
And  they  shall  come  from  the  ©ist,  and/rom 
the  west,  and  from  the  north,  axiAfrom  the 
south,  and  shall  sit  down  in  the  kiiigdom  of 
God. 

Luke  20:45.  Then  in  the  audience  of  all  the 
people  he  saidujito  his  disciples,  A&.  Beware 
of  the  scribes,  which  desire  to  Avalk  in  long 
robes,  and  love  greetings  in  the  markets, 
and  the  highest  seats  in  the  synagogues, 
and  the  chief  rooms  at  feasts ;    47.  Which 


761 


JUDGMENT.— The  General. 


devour  widows'  houses,  and  for  a  shew  make 
long  ]ii"ayers :  the  same  shall  receive  greater 

1  (laillliatioil.  I'  I^-  V-  *'on(leiiinatioii] 

John  5:22.  For  the  Father  jndgeth  no 
man,  but  hath  committed  all  judgment  un- 
to the  Son : 

Johu  12:48.  He  that  rejecteth  me,  and  re- 
ceivetli  not  my  words,  hath  one  that  judg- 
eth  him :  the  word  that  I  have  spoken,  the 
same  shall  judge  him  in  the  last  day. 

Acts  2:19.  And  I  will  shew  wonders  in 
heaven  above,  and  signs  in  the  earth  be- 
neath ;  blood,  and  fire,  and  vapour  of  smoke : 
20.  The  sun  shall  be  turned  into  darkness, 
and  the  moon  into  blood,  before  that  great 
and  notable  day  of  the  Lord  come:  21.  And 
it  shall  come  to  pass,  that  Avhosoever  shall 
call  on  the  name  of  the  Lord  shall  be  saved. 

Acts  10:42.  And  he  commanded  us  to 
preach  unto  the  people,  and  to  testify  that 
it  is  he  which  was  ordained  of  God  to  be  the 
Judge  of  quick  and  dead. 

Acts  17:31.  He  hath  appointed  a  day,  in 
the  which  he  will  judge  the  world  in  I'ight- 
eousness  by  that  man  whom  he  hath  or- 
dained ;  v)hereof  he  hath  given  assurance 
unto  all  uien,  in  that  he  hath  raised  him 
from  the  dead. 

Acts  24:25.  As  he  reasoned  of  righteous- 
ness, temjierance,  and  judgment  to  come, 
Felix  trembled, 

Rom.  2:5.  But  after  thy  hardness  and  im- 
penitent heart  treasurest  up  imto  thyself 
wrath  against  the  day  of  wrath  and  revela- 
tion of  the  righteous  judgment  of  God ;  6. 
Who  will  render  to  every  man  according  to 
his  deeds :  7.  To  them  who  by  patient  con- 
tinuance in  well  doing  seek  for  glory  and 
honour  and  immortality,  eternal  life :  8.  But 
unto  them  that  are  contentious,  and  do  not 
obey  the  truth,  but  obey  unrighteousness, 
indignation,  and  wrath,  9.  Tribulation  and 
anguish,  upon  every  soul  of  man  that  doeth 
evil ;  of  the  Jew  first,  and  also  of  the  Gen- 
tile ;  10.  But  glory,  honour,  and  peace,  to 
every  man  that  worketh  good ;  to  the  Jew 
first,  and  also  to  the  Gentile:  12.  For  as 
many  as  have  sinned  without  law  shall  also 
perish  without  law;  and  as  many  as  have 
sinned  in  the  law  shall  be  judged  by  the 
law  ;  13.  (For  not  the  hearers  of  the  law  are 
just  before  God,  but  the  doers  of  the  law 
shall  be  justified.  14.  For  when  the  Gen- 
tiles, which  have  not  the  law,  do  by  natui'e 
the  things  contained  in  the  law,  these,  hav- 
ing not  the  law,  are  a  law  unto  tliemselves  : 
1 5.  Which  shew  the  work  of  the  law  written 
in  tlioir  hearts,  their  conscience  also  bearing 
witness,  and  their  thoughts  the  meanwhile 
accusing  or  else  excusing  one  another ;)  IG. 
I:i  the  dayAvhen  God  shall  judge  the  secrets 
of  men  by  Jesus  Christ  according  to  my  gos- 
pel. 

Rom.  14:10.  But  why  dost  thou  judge  thy 
brother  ?  or  why  dost  thou  set  at  nought  thy 
brother?  for  we  shall  all  stand  before  the 
judgment  seat  of  Christ.  11.  Asl  live,  saith 
the  Lord,  c^'cry  knee  shall  bow  to  me,  and 


every  tongue  shall  confess  to  God.  12,  So 
then  every  one  of  us  shall  give  account  of 
himself  to  God. 

1  Cor.  3:13.  Every  man's  work  shall  be 
made  manifest :  for  the  daj'  shall  declare  it, 
because  it  shall  be  revealed*  by  fire ;  and  the 
fire  shall  try  every  man  s  work  of  what  sort 
it  is. 

1  Cor.  4:5.  Judge  nothing  before  the  time, 
until  the  Lord  come,  who  both  will  bring  to 
light  the  hidden  thmgsof  darkness,  and  will 
make  manifest  the  counsels  of  the  hearts : 
and  then  shall  every  man  have  praise  of 
God. 

1  Cor.  6:2.  Do  ye  not  know  that  the  saints 
shall  judge  the  world  ?  and  if  the  world  shall 
be  judged  by  you,  are  ye  unworthy  to  judge 
the  smallest  matters  ? 

2  Cor.  5:10.  We  must  all  appear  before  the 
judgment  seat  of  Christ ;  that  every  one 
may  receive  the  things  done  in  AAsbody,  ac- 
cording to  that  he  hath  done,  whether  it  be 
good  or  bad. 

2  Thess.  1:7.  To  you  who  arc  troubled  rest 
with  us,  when  the  Lord  Jesus  shall  be  re- 
vealed from  heaven  with  his  mighty  angels, 
8.  In  flaming  fire  taking  vengeance  on  them 
that  know  not  God,  and  that  obey  not  the 
gospel  of  our  Lord  Jesus  Christ. 

2  Tim.  4:1.  I  charge  thee  therefore  before 
God,  and  the  Lord  Jesu ;.  Christ,  who  shall 
judge  the  quick  and  the  dead  at  his  appear- 
ing and  his  kingdom  ;  8.  Henceforth  there 
is  laid  up  for  me  a  crown  of  righteousness, 
which  the  Lord,  the  righteous  judge,  shall 
give  me  at  that  day:  and  not  to  me  only, 
but  unto  all  them  also  that  love  his  appear- 
ing. 

Heb.  6:2.  Of  the  doctrine  of  baptisms,  and 
of  laying  on  of  hands,  and  of  resuri'ection 
of  the  dead,  and  of  eternal  judgment. 

Heb.  9:27,  It  is  appointed  unto  men  once 
to  die,  but  after  this  the  judgment : 

Heb.  10:27.  A  certain  fearful  looking  for  of 
judgment  and  fiery  indignation,  which  shall 
devour  the  adversaries. 

1  Pet.  4:5.  Who  shall  give  account  to  him 
that  is  ready  to  judge  the  quick  and  the 
dead.  7.  The  end.  of  all  things  is  at  hand : 
be  ye  therefore  sober,  and  watch  unto 
prayer. 

2  Pet.  2:4.  God  sjiared  not  the  angels  that 
sinned,  but  cast  them  down  to  hell,  and  de- 
livered them  into  chains  of  darkness,  to  be 
reserved  unto  judgment ;  9.  The  Lord  kno  w- 
eth  how  to  .  .  .  reserve  the  imjust  unto  the 
day  of  judgment  to  be  punished : 

2  Pot.  3:7.  The  heavens  and  the  earth, 
which  are  now,  by  the  same  word  are  kept 
in  store,  reserved  unto  fire  against  the  day 
of  judgment  and  perdition  of  ungodly  men. 
10.  The  day  of  thel^ord  will  come  as  a  thief 
in  the  night ;  in  the  which  the  heavens  shall 
pass  aAvay  -with  a  great  noise,  and  the  ele- 
ments shall  melt  with  fervent  heat,  the 
earth  also  and  the  woi'ks  that  are  therein 
shall  bo  burned  up.  11.  Seeing  then  tJiat 
all  these  things  shall  be  dissolved,  what 


702 


JUDGMENT.— According  to  Opportunity  and  Works. 


manner  of  perso/is  oii^ht  ye  to  be  in  all  holy 
conversaiion  and  godliness,  12.  Looking  for 
and  hasting  inito  the  coming  of  the  day  of 
God,  wherein  the  heavens  being  on  tire  shall 
be  dissolved,  and  the  elements  shall  melt 
with  fervent  heat  ? 

1  Jolni  4:17.  Herein  is  our  love  made  per- 
fect, that  we  may  have  boldness  in  the  day 
of  judgment. 

J  ude  G.  The  angels  which  kept  not  their 
fii"st  estate,  but  left  their  own  habitation,  he 
hath  reserved  in  everlasting  chains  under 
darkness  unto  the  judgment  of  the  great 
day.  14.  Behold,  the  Lord  cometh  with  ten 
thousiinds  of  his  saints,  15.  To  execute 
judgment  upon  all,  and  to  convince  all  that 
are  ungodly  among  them  of  all  their  ungod- 
ly deeds  which  they  have  ungodly  commit- 
ted, and  of  all  their  hard  speeches  Avhich 
ungodly  sinners  have  spoken  against  him. 
24.  Him  that  is  able  to .  . .  present  you  fault- 
less before  the  presence  of  his  glory  with  ex- 
ceeding joy. 

Rev.  1:7.  Behold,  he  cometh  with  clouds ; 
and  every  eye  shall  see  him,  and  they  also 
which  pierced  him :  and  all  kindreds  of  the 
earth  shall  wail  because  of  him. 

Rev.  6:15.  The  kings  of  the  earth,  and 
the  great  men,  and  the  rich  men,  and  the 
chief  captains,  and  the  mighty  men,  and 
every  bondman,  and  every  freeman,  hid 
themselves  in  the  dens  and  in  the  rocks  of 
the  mountains ;  16.  And  said  to  the  moun- 
tains and  rocks,  Fall  on  us,  and  hide  us 
from  the  face  of  him  that  sitteth  on  the 
throne,  and  from  the  wa-ath  of  the  Lamb  : 
17.  For  the  great  day  of  his  wrath  is  come ; 
and  who  shall  be  able  to  stand  ? 

Rev.  11:18.  The  nations  Avere  angry,  and 
thy  wrath  is  come,  and  the  time  of  the  dead, 
that  they  should  be  judged,  and  that  thou 
shouldest  give  reward  unto  thy  servants  the 
prophets,  and  to  the  saints,  and  them  that 
fear  thy  name,  small  and  great ;  and  should- 
est destroy  them  which  destroy  the  eai'th. 

Rev.  20:11.  I  saw  a  great  white  throne,  and 
him  that  sat  on  it,  from  whose  face  the  earth 
and  the  heaven  fled  away ;  and  there  was 
foimd  no  place  for  them.  12.  And  I  saw  the 
dead,  small  and  great,  stand  before  God ; 
and  the  books  were  opened :  and  anothei- 
book  was  opened,  wdiich  is  t/ie  book  of  life : 
and  the  dead  were  judged  out  of  those  things 
which  were  Avritten  in  the  books,  according 
to  their  works.  13.  And  the  sea  gave  up  the 
dead  which  were  in  it ;  and  death  and  hell 
delivered  up  the  dead  which  were  in  them : 
and  they  were  judged  every  man  according 
to  their  works.  14.  And  death  and  hell  were 
cast  into  the  lake  of  fire.  This  is  the  second 
death.  15.  And  whosoever  was  not  found 
wi-itten  in  the  book  of  life  was  cast  into  the 
lake  of  fire. 

Rev,  22:12.  Behold,  I  come  quickly;  and 
my  reward  is  with  me,  to  give  every  man 
according  as  his  work  sliall  be. 

ACCORDING  TO  OPPORTUNITY  AND 
WORKS:  Gen.  4:7.  If  thou  doest  well,  shalt 


thou  not  be  accepted  ?  and  if  thou  doest  not 
well,  shi  lieth  at  the  door. 

.lob  34:11.  For  the  work  of  a  man  shall  he 
render  unto  him,  and  cause  every  man  to 
Ihid  according  to  his  ways. 

Prov.  11:31.  The  righteous  shall  be  recom 
pensed  in  the  earth ;  much  more  the  wicked 
and  the  sinner. 

Prov.  12:14.  The  recompence  of  a  man's 
hands  shall  be  rendered  unto  him. 

Prov.  24:11.  If  thou  foi'bear  to  deliver 
them  that  are  drawn  imto  death,  and  those 
that  are  ready  to  be  slain ;  12.  If  thou  say- 
est.  Behold,  we  knew  it  not;  doth  not  he 
that  pondereth  the  heart  consider  it/  and 
he  that  keepeth  thy  soul,  doth  not  he  know 
it/  and  shall  'not  he  render  to  every  man 
accordhig  to  his  works?  Psa.  62:12;  2  Tim. 
4:14. 

Isa.  3:10.  Say  ye  to  the  righteous,  that  it 
shall  be  well  vnth  hitii :  for  they  shall  eat 
the  fruit  of  their  doings.  1 1 .  Wue  imto  the 
wicked  !  it  shall  be  ill  niith  him  :  for  the  re- 
ward of  his  hands  shall  be  given  iiim. 

Isa.  5:15.  The  mean  man  shall  be  l)r()Ught 
down,  and  the  mighty  man  shall  be  hum- 
bled, and  the  eyes  of  the  lofty  shall  be  hum- 
bled: 16.  But  the  Lord  of  hosts  shall  be 
exalted  in  judgment,  and  God  that  is  holy 
shall  be  sanctified  in  righteousness. 

Isa.  24:2.  It  shall  be,  as  with  the  people, 
so  with  the  priest ;  as  with  the  servant,  so 
with  his  master;  as  with  the  maid,  so  \\  ith 
her  mistress ;  as  with  the  buyer,  so  with  tlu; 
seller ;  as  with  the  lender,  so  with  the  bor- 
rower ;  as  with  the  taker  of  usury,  so  with 
the  giver  of  usury  to  him. 

Isa.  59:18.  According  to  their  deeds,  ac- 
cordingly he  will  repay,  fury  to  his  adver- 
saries, recompence  to  his  enemies;  to  the 
islands  he  will  repay  recompence. 

Jer.  17:10.  I  the  Lord  search  the  heart,  1 
try  the  reins,  even  to  give  every  man  ac- 
cording to  his  ways,  a)id  accoi'ding  to  the 
fruit  of  his  doings.  1.1.  As  the  partridge  sit- 
teth 071  eggs,  and  hateheth  them  not;  so  he 
that  getteth  liches,  and  not  by  I'ight,  shall 
leave  them  in  the  midst  of  his  days,  and  at 
his  end  shall  be  a  fool. 

Jer.  32:19.  Thine  eyes  are  open  upon  all 
the  w^ays  of  the  sons  of  men  :  to  give  every 
one  according  to  Jiis  ways,  and  according  to 
the  fruit  of  his  doings : 

Ezek.  7:3.  Now  is  the  end  covie  ujion  thee, 
and  I  will  send  mine  anger  upon  thee,  and 
will  judge  thee  according  to  thy  ways,  and 
will  recompense  upon  thee  all  thine  abomi- 
nations. 4.  And  mine  eye  shall  not  spai'e 
thee,  neither  will  I  have  pity :  but  I  will 
recompense  thy  ways  u]ion  thee,  and  tliine 
abominations  shall  be  in  the  midst  of  thee : 
and  ye  shall  know  that  I  (uii  the  Lord.  27. 
I  will  do  unto  them  after  their  way,  and  ac- 
cording to  their  deserts  will  I  judge  them; 
and  they  shall  know  that  I  a}ii  the  Lord. 

Ezek.  9:4.  And  the  Lord  said  unto  him, 
Go  through  the  midst  of  the  city,  through 
the  midst  of  Jerusalem,  and  set  a  mark 


763 


JUDGMENT.— According  to  Opportunity  and  Works, 


upon  the  foreheads  of  the  men  that  sigh 
and  that  cry  for  all  the  abominations  that 
be  done  in  the  midst  thereof.  5.  And  to  the 
others  he  said  in  mine  hearing,  Go  ye  after 
him  through  the  city,  and  smite:  let  not 
your  eye  spare,  neither  have  ye  pity:  (5. 
Slay  utterly  old  and  young,  both  maids,  and 
little  children,  and  women:  but  come  not 
near  any  man  upon  whom  is  the  mark ;  and 
begin  at  my  sanctuary. 

Ezek.  16:59.  For  thus  saith  the  Lord  God  ; 
I  will  even  deal  with  thee  as  thou  hast  done, 
which  hast  despised  the  oath  in  breaking 
the  covenant. 

Ezek.  18:4.  Behold,  all  souls  are  mine ;  as 
the  soul  of  the  father,  so  also  the  soul  of  the 
son  is  mine :  the  soul  that  sinneth,  it  shall 
die.  [ys.  5-9.]  19.  Yet  say  ye,  Why  ?  doth 
not  the  son  bear  the  iniquity  of  the  father  ? 
When  the  son  hath  done  that  which  is  law- 
ful and  right,  and  hath  kept  all  my  statutes, 
and  hath  done  them,  he  shall  surely  live.  20. 
The  soul  that  sinneth,  it  shall  die.  The  son 
shall  not  bear  the  iniquity  of  the  father, 
neither  shall  the  father  bear  the  iniquity  of 
the  son :  the  inghteousness  of  the  righteous 
shall  be  upon  him,  and  the  wickedness  of 
the  wicked  shall  be  upon  him.  21.  But  if 
the  wicked  will  turn  from  all  his  sins  that 
he  hath  committed,  and  keep  all  my  stat- 
utes, and  do  that  which  is  lawful  and  right, 
he  shall  surely  live,  he  shall  not  die.  22.  All 
his  transgressions  that  he  hath  committed, 
they  shall  not  be  mentioned  unto  him :  in 
his  righteousness  that  he  hath  done  he  shall 
live.  23.  Have  I  any  pleasure  at  all  that  the 
wicked  should  die  ?  saith  the  Lord  God  :  and 
not  that  he  should  return  from  his  ways, 
and  live  ?  24.  But  when  the  righteous  turn- 
eth  away  from  his  righteousness,  and  com- 
mitteth  iniquity,  and  doeth  according  to  all 
the  abominations  that  the  wicked  man 
doeth,  shall  he  live  ?  All  his  righteousness 
that  he  hath  done  shall  not  be  mentioned : 
in  his  trespass  that  he  hath  trespassed,  and 
in  his  sin  that  he  hath  sinned,  in  them  shall 
he  die.  25.  Yet  ye  say.  The  way  of  the  Lord 
is  not  equal.  Hear  now,  O  house  of  Is)'ael ; 
Is  not  my  way  equal  ?  are  not  your  ways 
unequal?  26.  When  a  righteous  man  turn- 
eth  away  from  his  righteousness,  and  com- 
mitteth  iniquity,  and  dieth  in  them ;  for  his 
iniquity  that  he  hath  done  shall  he  die.  27. 
Again,  when  the  wicked  man  turneth  away 
from  his  wickedness  that  he  hath  com- 
mitted, and  doeth  that  which  is  lawful  and 
right,  he  shall  save  his  soul  alive.  28.  Be- 
cause he  considereth,  and  turneth  away 
from  all  his  transgressions  that  he  hath 
committed,  he  shall  surely  live,  he  shall  not 
die.  29.  Yet  saith  the  house  of  Israel,  The 
way  of  the  Lord  is  not  equal.  O  house  of 
Israel,  are  not  my  ways  ecpial  ?  are  not  your 
ways  unequal  ?  30.  Therefore  I  will  judge 
you,  O  house  of  Israel,  every  one  according 
to  his  ways,  saith  the  Lord  God.  Repent, 
and  turn  yourselves  from  all  your  trans- 
gressions;  so   iniquity  shall  not  be  your 


ruin.  31.  Cast  away  from  you  all  your 
transgressions,  whereby  ye  have  trans- 
gressed ;  and  make  you  a  new  heart  and  a 
new  spirit:  for  why  will  ye  die,  O  house  of 
Israel  ?  32.  For  I  have  no  pleasure  in  the 
death  of  him  that  dieth,  saith  the  Lord  God  : 
wherefore  turn  yourselves,  and  live  ye. 

Ezek.  33:18.  When  the  righteous  turneth 
from  his  righteousness,  and  committeth  in- 
iquity, he  shall  even  die  thereby.  19.  But 
if  the  wicked  turn  from  his  wickedness,  and 
do  that  which  is  lawful  and  right,  he  shall 
live  thereby.  20.  Yet  ye  say.  The  way  of 
the  Lord  is  not  equal.  O  ye  house  of  Is- 
rael, I  will  judge  you  every  one  after  his 
ways. 

Ezek.  39:24.  According  to  their  unclean- 
ness  and  according  to  their  transgressions 
have  I  done  unto  them,  and  hid  my  face 
from  them. 

Hos.  4:9.  There  shall  be,  like  people,  like 
priest:  and  I  will  punish  them  for  their 
ways,  and  reward  them  their  doings.  Hos. 
12:2. 

Amos  3:2.  You  only  have  I  known  of  all 
the  families  of  the  earth:  therefore  I  will 
punish  you  for  all  your  iniquities. 

Zech.  1:6.  But  my  words  and  my  statutes, 
which  I  commanded  my  sei^vants  the  proph- 
ets, did  they  not  take  hold  of  yoiu-  fathers  ? 
and  they  returned  and  said,  Like  as  the 
Lord  of  hosts  thought  to  do  unto  us,  ac- 
cording to  ovir  ways,  and  according  to  our 
doings,  so  hath  he  dealt  with  us. 

Matt.  10:14.  Whosoever  shall  not  receive 
you,  nor  hear  your  words,  when  ye  depart 
out  of  that  house  or  city,  shake  off  the  dust 
of  your  feet.  15.  It  shall  be  more  tolerable 
for  the  land  of  Sodom  and  Gomorrha  in  the 
day  of  judgment,  than  for  that  city.  Matt. 
11:24;  Mark  6:11;  Luke  9:5;  10:12-15. 

Matt.  12:37.  By  thy  words  thou  shalt  be 
justified,  and  by  thy  words  thou  shalt  be 
condemned. 

Matt.  23:14.  '  Woe  unto  you,  scribes  and  Pbari- 
sees,  hypocrites!  for  ye  devour  widows'  houses,  and 
for  a  pretence  make  long  prayer:  therefore  ye  shall 
receive  the  greater  damnation.     Luke  20:47. 

[1  Oniittea  ill  I!.  V.l 

Mark  14:21.  The  Son  of  man  indeed  goeth, 
as  it  is  written  of  him :  but  woe  to  that  man 
by  whom  the  Son  of  man  is  betrayed !  good 
were  it  for  that  man  if  he  had  never  been 
born. 

Luke  11:49.  Therefore  also  said  the  wis- 
dom of  God,  I  will  send  them  prophets  and 
apostles,  and  soyne  of  them  they  shall  slay 
and  persecute :  50.  That  the  blood  of  all  the 
prophets,  which  was  shed  from  the  founda- 
tion of  the  world,  may  be  reqviired  of  this 
generation;    v.  51. 

Luke  12:47.  That  servant,  which  knew  his 
lord's  will,  and  prepared  not  himself,  nei- 
ther did  according  to  his  will,  shall  be  beaten 
with  many  stripes.  48.  But  he  that  knew 
not,  and  did  commit  things  worthy  of  stripes, 
shall  be  beaten  with  few  stripes.  ^  For  unto 
whomsoever  much  is  given,  of  him  shall  be 


VC4 


JUDGMENT,— According  to  Opportunity  and  Works. 


much  roijuirod:  and  to  whom  men  have 
committed  much,  of  liim.  they  will  ask  the 
more.  [See  parable  of  the  \'ineyard,  Isa.  5: 
1-6.  Of  the  husbandm;m,.Isa.  28:24-28.  Of 
the  wicked  husbandmen,  Matt.  21:33-36. 
Of  the  talents.  Matt.  25:14-30.] 

Luke  13:6.  He  spake  also  this  parable ;  A 
certain  tnaii  had  a  fig  tree  planted  in  his 
vineyard;  and  he  came  and  sought  fruit 
thereon,  and  found  none.  7.  Then  stiid  he 
inito  the  dresser  of  his  vineyard.  Behold, 
these  three  years  I  come  seeking  fruit  on 
this  fig  tree,  and  find  none:  cut  it  down; 
why  cumbereth  it  the  groimd  ?  8.  And  he 
answering  said  mito  him,  Lord,  let  it  alone 
this  year  also,  till  I  shall  dig  about  it,  and 
dung  it:  9.  And  if  it  bear  fruit,  veil:  and 
if  not,  then  after  that  thou  shalt  cut  it  down. 

Luke  19:12.  He  said  therefore,  A  certain 
nobleman  went  into  a  far  country  to  receive 
for  himself  a  kingdom,  and  to  retui'n.  13. 
And  he  called  his  ten  servants,  and  delivered 
them  t''n  pounds,  and  said  unto  them,  Oc- 
cupy till  I  come.  14.  But  his  citizens  hated 
him,  and  sent  a  messiige  after  him,  saying, 
We  will  not  have  this  ')n((n  to  reign  over 
us.  15.  And  it  came  to  ])ass,  that  when  he 
Avas  returned,  having  received  the  king- 
dom, then  he  commanded  these  sei-A'ants  to 
be  called  unto  him,  to  Avhom  he  had  given 
the  money,  that  he  might  know  how  much 
every  man  had  gained  by  trading.  16.  Then 
came  the  first,  saying.  Lord,  thy  pound  hath 
gained  ten  pomids.  17.  And  he  said  unto 
him.  Well,  thou  good  sei-A'ant :  because  thou 
hast  been  faithful  in  a  very  little,  have  thou 
authority  over  ten  cities.  18.  And  the  sec- 
ond came,  saying.  Lord,  thy  pound  hath 
gained  five  poimds.  19.  And  he  said  like- 
wise to  him.  Be  thou  also  over  five  cities. 
20.  And  another  came,  saying.  Lord,  behold, 
here  is  thy  pound,  which  I  have  kept  laid 
lip  in  a  napkin :  21.  For  I  feared  thee,  be- 
cause thou  art  an  austere  man :  thou  takest 
up  that  thou  layest  not  doAvn,  and  reapest 
that  thou  didst  not  soav.  22.  And  he  saith 
unto  him.  Out  of  thine  own  mouth  Avill  I 
judge  thee,  tluni  Avicked  servant.  Thou 
knewest  that  I  was  an  austere  man,  taking 
up  that  I  laid  not  down,  and  reaping  that  I 
did  not  sow:  23.  Wherefore  then  gavest 
not  thou  my  money  into  the  bank,  that  at 
my  coming  I  might  have  required  mine 
own  wdth  usury?  24.  And  he  said  unto 
them  that  stood  by.  Take  from  him  the 
wund,  and  give  it  to  him  that  hath  ten 
wunds.  25.  (And  they  said  unto  him.  Lord, 
\e  hath  ten  pounds.)  2^.  For  I  say  unto 
you.  That  unto  eveiy  one  which  hath  shall 
be  given ;  and  from  him  that  hath  not,  even 
that  he  hath  shall  be  taken  away  from  him. 
27.  But  those  mine  enemies,  which  would 
not  that  I  should  reign  over  them,  bring 
hither,  and  slay  tJicni  before  me. 

Luke  21:1.  And  he  looked  up,  and  saw  the 
rich  men  casting  their  gifts  into  the  treas- 
ury. 2.  And  he  saw  also  a  certain  poor 
widow  casting  in  thither  two  mites.   3.  And 


he  said.  Of  a  truth  I  say  unto  you,  that  this 
])oor  widt)w  hath  cast  in  more  than  they  all : 
4.  For  all  these  have  of  their  abundance 
cast  in  unto  the  offerings  of  God  :  but  she  of 
her  penury  hath  cast  in  all  the  living  that 
she  had. 

John  3:19.  This  is  the  condemnation,  that 
light  is  come  into  the  world,  and  men  loved 
daikness  rather  than  light,  because  their 
deeds  were  evil.  20.  For  every  one  that 
doeth  evil  hateth  the  light,  neither  cometh 
to  the  light,  lest  his  deeds  should  be  re- 
proved, 

John  5:45.  Do  not  think  that  I  will  accuse 
you  to  the  Father:  there  is  one  that  accuseth 
you,  even  Moses,  in  whom  ye  trust. 

John  9:41.  Jesus  said  unto  them.  If  ye 
Avere  blind,  ye  should  haA-e  no  sin:  but  now 
ye  say.  We  see;  therefore  your  sin  re- 
maineth. 

John  12:48.  He  that  rejecteth  me,  and  re- 
ceiA^eth  not  my  Avords,  hath  one  that  .judg- 
eth  him :  the  word  that  I  haAe  spoken,  the 
same  shall  .iudge  him  in  the  last  day. 

John  15:22.  If  I  had  not  come  and  spoken 
unto  them,  they  had  not  had  sin :  but  noAV 
they  haA-e  no  eloke  for  their  sin.  24.  If  I 
had  not  done  among  them  the  wt)rks  Avhicli 
none  other  man  did,  they  liad  not  had  sin : 
but  noAv  haA-e  they  both  seen  and  hated 
both  me  and  my  Father. 

Rom.  2:5.  But  after  thy  hardness  and  im- 
penitent heart  treasiu'est  up  imto  thyself 
Avrath  against  the  day  of  Avrath  and  reA-ela- 
tion  of  the  righteous  judgment  of  God ;  6. 
Who  Avill  render  to  eA-ery  man  according  to 
his  deeds :  7.  To  them  Avho  by  patient  con- 
tinuance in  Avell  doing  seek  for  glory  and 
honour  and  inmiortality,  eternal  life:  8. 
But  unto  them  that  are  contentious,  and  do 
not  obey  the  truth,  but  obey  unrighteous- 
ness, indignation  and  Avrath,  9.  Tribulation 
and  anguish,  upon  eA^ery  soul  of  man  that 
doeth  CA'il,  of  the  JeAv  first,  and  also  of  the 
Gentile;  10.  Glory,  honour,  and  peace,  to 
eA'ery  man  that  Avorketh  good,  to  the  Jew 
first,  and  also  to  the  Gentile :  11.  For  thei-e 
is  no  respect  of  persons  Avith  God.  12.  As 
many  as  have  sinned  without  law  shall  also 
perish  Avithout  laAv :  and  as  many  as  have 
sinned  in  the  laAV  shall  be  judged  by  the 
laAv ;  27.  Shall  not  uncircimicision  Avhich  is 
by  nature,  if  it  fulfil  the  laAv,  judge  thee, 
who  by  the  letter  and  circumcision  dost 
transgress  the  laAv  ? 

1  Cor,  3:8.  EA'ery  man  shall  receiA-e  his 
OAvn  rcAvard  according  to  his  OAvn  labour. 
13.  EA'ery  man's  Avork  shall  be  made  mani- 
fest :  for  the  day  shall  declare  it,  because  it 
shall  be  reA'ealed  by  fire;  and  the  fire  shall 
try  cA-ery  man's  Avork  of  what  sort  it  is.  14. 
If  any  man's  Avork  abide  Avhich  he  hath 
built  thereupon,  he  shall  receive  a  reAvard. 
15.  If  any  man's  Avork  shall  be  bm-ned,  he 
shall  suffer  loss:  but  he  himself  shall  be 
StiA'ed ;  yet  so  as  by  fire.     v.\2. 

1  Cor,  4:5.  Therefore  judge  nothing  be- 
fore the  time,  until  the  Lord  come,  who  both 


766 


JUDGMENT. 


JUDGMENTS. 


will  brin^  to  light  the  hidden  things  of 
darkness,  and  will  make  manifest  the  coun- 
sels of  the  hearts :  and  then  shall  every  man 
have  praise  of  God. 

2  Cor.  2:15.  For  we  are  unto  God  a  sweet 
savour  of  Christ,  in  them  that  are  saved, 
and  in  them  that  perish:  16.  To  the  one 
'we  are  the  savour  of  death  unto  death ;  and 
to  the  other  the  savoiu*  of  life  unto  life. 

2  Cor.  11:15.  Therefore  it  is  no  great  thing 
if  his  ministers  also  be  transformed  as  the 
ministers  of  i-ighteousness ;  whose  end  shall 
be  act'ording  to  their  works. 

Gal.  6:5.  Every  man  shall  bear  his  own 
burden.  6.  Let  him  that  is  taught  in  the 
word  communicate  unto  him  that  teacheth 
in  all  good  things.  7.  Be  not  deceived ;  God 
is  not  mocked  ;  for  whatsoever  a  man  sow- 
eth,  that  shall  he  also  reap.  8.  For  he  that 
soweth  to  his  flesh  shall  of  the  flesh  reap 
corruption ;  but  he  that  soweth  to  the  Spirit 
shall  of  the  Spirit  reap  life  everlasting.  9. 
And  let  us  not  be  weary  in  well  doing :  for 
in  due  season  we  shall  reap,  if  we  faint  not. 
10.  As  we  have  therefore  opportunity,  let 
us  do  good  unto  all  men,  especially  unto 
them  who  are  of  the  household  of  faith. 

Eph.  6:7.  With  good  will  doing  service,  as 
to  the  Lord,  and  not  to  men :  8.  Knowing 
that  whatsoever  good  thing  any  man  doeth, 
the  same  shall  he  receive  of  the  Lord, 
whether  Jie  be  bond  or  free. 

Col.  3:25.  He  that  doeth  wrong  shall  re- 
ceive for  the  wi'ong  which  he  hath  done : 
and  there  is  no  respect  of  persons. 

1  Tim.  1:13.  Wlao  was  before  a  blas- 
phemer, and  a  persecutor,  and  injurious : 
but  I  obtained  mercy,  because  I  did  it  igno- 
rantly  in  unbelief. 

Heb.  2:2.  If  the  word  spoken  by  angels 
was  stedfast,  and  every  transgi'ession  and 
disobedience  received  a  just  recompence  of 
reward;  3.  How  shall  we  escape,  if  we 
neglect  so  great  salvation ; 

Heb.  10:26.  If  we  sin  wilfully  after  that  we 
have  received  the  knowledge  of  the  truth, 
there  remaineth  no  more  sacrifice  for  sins, 
27.'  But  a  certain  fearful  looking  for  of 
judgment  and  fiery  indignation,  which  shall 
devour  the  adversaries.  28.  He  that  de- 
spised Moses'  law  died  without  mercy  under 
two  or  three  witnesses  :  29.  Of  how  much 
sorer  punishment,  suppose  ye,  shall  he  be 
thought  Avorthy,  who  hath  trodden  under 
foot  the  Son  of  God,  and  hath  counted  the 
blood  of  the  covenant,  wherewith  he  was 
sanctified,  an  ludioly  thing,  and  hath  done 
despite  unto  the  Spirit  of  grace?  SO.  For 
we  know  him  that  hath  said,  Vengeance 
hehnigeth.  imto  me,  I  will  recompense,  saith 
the  Lord.  And  again,  The  Lord  shall  judge 
his  people. 

Heb.  12:25.  If  they  escaped  not  who  re- 
fused him  that  spake  on  earth,  much  more 
i^hitll  not  we  es<u(pe,  if  we  turn  away  from 
him  that  speaketJt,  from  heaven : 

Jas.  2:12.  So  speak  ye,  and  so  do,  as  they 
that  shall  be  judged  by  the  law  of  liberty. 


13.  He  shall  have  judgment  without  mercy, 
that  hath  shewed  no  mercy  ; 

1  Pet.  1:17.  And  if  ye  call  on  the  Father, 
who  without  respect  of  persons  judgeth  ac- 
cording to  every  man's  work,  i:)ass  the  time 
of  your  sojourning  fiere  in  fear : 

2  Pet. 2:20.  For  if  af terthey  haveescaped  the 
pollutions  of  the  world  through  the  knowl- 
edge of  the  Lord  and  Saviour  Jesus  Christ, 
they  are  again  entangled  therein,  and  ovei"- 
come,  the  latter  end  is  worse  with  them 
than  the  beginning.  21.  It  had  been  better 
for  them  not  to  have  known  the  way  of 
righteousness,  than,  after  they  have  known 
it,  to  turn  from  the  holy  commandment 
delivered  unto  them. 

Rev.  2:23.  All  the  churches  shall  know 
that  I  am  he  which  searcheth  the  reins  and 
hearts:  and  I  will  give  unto  every  one  of 
you  according  to  your  works. 

Rev.  20:12.  And  I  saw  the  dead,  small 
and  great,  stand  before  God ;  and  the  books 
were  opened :  and  another  book  was  opened, 
which  is  the  book  of  life :  and  the  dead  were 
judged  out  of  those  things  which  were  writ- 
ten in  the  books,  according  to  their  works. 
13.  And  the  sea  gave  up  the  dead  which 
were  in  it ;  and  death  and  hell  delivered  up 
the  dead  which  were  in  them :  and  they 
were  judged  every  man  according  to  their 
works. 

See  God,  Judge;  Jesus,  Judge;  Punish- 
ment, According  to  Deeds. 

JUDGMENT-HALL.   See  Pretorium. 

JUDGMENT-SEAT,  Matt.  27:19;  Acts 
18:12;  25:10.     Of  Christ,  Rom.  14:10. 

JUDGMENTS.  On  the  serpent.  Gen. 
3:14,15.  Eve,  Gen.  3:16;  Adam.  Gen.  3:17-19. 
Cain,  Gen.  4:11-15;  the  Antediluvians,  Gen. 
chapters  6,7;  Sodomites.  Gen.  19:23-25; 
Egyptians,  the  plagues  and  overthrow,  Ex. 
chapters  7-14;  Nadab  and  Abihu,  Lev.  10: 
1-3;  Miriam,  Num.  12:1-15. 

Upon  the  Israelites:  For  worshiping 
Aaron's  calf,  Ex.  32:35;  for  murmuring, 
Num.  11:1,33,34;  14:22,23,32,35-37;  21:6;  25:4, 
5,9.  The  forty  .years'  Avandering  a  judg- 
ment, Num.  14:26-39;  26:63-65;  Deut.  2:14-17; 
delivered  into  the  hands  of  the  Assyrians, 
2  Kin.  17:6-41;  Chaldeans,  2  Chr.  36:14-21. 

Upon  the  Canaanites,  Lev.  18:25;  Deut.  7; 
12:29-32,  Avith  the  conquest  of,  by  Joshua. 
See  Canaanites. 

Upon  Abimelech,  Judg.  9:52-57;  Uzzah, 
2  Sam.  6:7;  Hananiah,  the  false  prophet,  Jer. 
28:15,16,17;  Eli  s  house,  1  Sam.  2:27-36,  with 
chapter  4:10-22;  the  prophet  of  Judah,  for 
disobedience,  1  Kin.  13:1-24;  Zimri,  1  Kin. 
16:18,19;  Gehazi,  2  Kin.  5:27;  Sennacherib,  2 
Kin.  19:35-37. 

Denounced  against  Solomon,  1  Kin.  11:9- 
14,23;  Jeroboam,  1  Kin.  14:7-15:  Ahab  and 
Jezebel,  1  Kin.  21:19-24:  Ahaziah,  2  Chr.  22: 
7-9;  Manasseh,  2  Chr.  33:11. 

Denounc(Hl  against  disobedience,  Lev.  26: 
14-39;  Deut.  28:15-68;  29;  32:19-43. 

Misunderstood,  Jer.  16:10;  Joel  2:17.  No 
escape  from,  Ex.  20:7;  34:7;  Isa  2:10,12-19.21; 


76d 


JUDGMENTS.-Design  op. 


Ezek.  14:13,14;  Amos  5:lG-20;  9:1-4;  Matt. 
23:33;  Heb.  2:1-3;  10:28,29;  12:25;  Kev.  0:1(5, 
17.  See  Escape.  Executed  by  human  in- 
strumentality, Jer.  51:2.  Delayed,  Psa.  10: 
6;  50:21;  55:19.     See  PUNISHMENT,  DELAYED. 

See  Chastisement;  Punishment;  Sin,  Pun- 
ishment OF. 

DESIGN  OF:  Ex.  14:17.  And  I,  behold,  I 
will  harden  tlie  liearts  of  theEgyi)tians,  and 
they  shall  follow  them :  and  1  will  get  me 
honour  upon  Pharaoh,  and  upon  all  his 
host,  upon  his  chariots,  and  upon  his  hoi'se- 
men.  18.  And  the  Egyptians  shall  know 
that  I  con  the  Lord,  when  I  have  gotten  me 
honour  upon  Pharaoh,  upon  his  chariots, 
and  upon  his  horsemen.  31.  And  Israel  saw 
that  great  woi'k  which  the  Lord  did  upon 
the  Egyptians ;  and  the  people  feared  the 
Lord,  and  believed  the  Lord,  and  his  sei-v- 
ant  Moses. 

Lev.  10:3.  Then  Moses  said  unto  Aaron, 
This  is  it  that  the  Lord  spake,  saying,  I 
will  be  sanctified  in  them  that  come  nigh 
me,  and  before  all  the  people  I  will  be  glo- 
rified. 

Deut.  29:22.  So  that  the  generation  to  come 
of  your  children  that  shall  rise  up  after  you, 
and  the  stranger  that  shall  come  from  a  far 
land,  shall  say,  when  they  see  the  plagues 
of  that  land,  and  the  sicknesses  which  the 
Lord  hath  laid  upon  it;  23.  A)td  that  the 
whole  land  thereof  is  brimstone,  and  salt, 
and  burning,  that  it  is  not  sown,  nor  bear- 
eth,  nor  any  grass  groweth  therein,  like  the 
overthrow  of  Sodom  and  Gomorrah,  Admah, 
and  Zeboim.  Avhich  the  Lord  overthrew  in 
his  anger,  and  in  his  wrath  :  24.  Even  all 
nations  shall  say.  Wherefore  hath  the  Lord 
done  thus  unto  this  land  ?  what  ineaneth 
the  heat  of  this  great  anger?  25.  Then  men 
shall  say,  Because  the\'  have  forsaken  the 
co^-enant  of  the  Lord  God  of  their  fathers, 
which  he  made  with  them  when  he  bi'ought 
them  forth  out  of  the  land  of  Egypt :  20. 
For  tliey  av ent  and  served  other  gods,  and 
worshipped  them,  gods  Avhom  they  knew 
not,  and  whom  he  had  not  given  unto  them  : 
27.  And  the  anger  of  the  Lord  was  kindled 
against  this  land,  to  bring  upon  it  all  the 
ciu'ses  that  are  Avritten  in  this  book  :  28. 
And  the  Lord  rooted  them  out  of  their  land 
in  anger,  and  in  wrath,  and  in  great  indig- 
nation, and  cast  them  into  another  land,  as 
it  is  this  day. 

Psji.  9:16.  The  Lord  is  knoAvn  by  the  judg- 
ment which  he  executeth:  the  wicked  is 
snared  in  the  work  of  his  own  hands.  20. 
Put  them  in  fear,  O  Lord  :  that  the  nations 
may  know  themselves  to  be  but  men. 

Psa.  59:13.  Consimie  them  in  wa*ath,  con- 
sume them,  that  they  may  not  be:  and  let 
them  know  that  God  ruleth  in  Jacob  unto 
the  ends  of  the  earth. 

Psa.  83:10.  Fill  their  faces  with  shame; 
that  they  may  seek  thy  name,  O  Lord.  17. 
Let  them  he  confounded  and  troubled  for 
ever;  yea,  let  them  be  put  to  shame,  and 
perish :    18.  That  men  may  know  that  thou. 


whose  name  alone  is  JEHOVAH,  art  the 
most  high  over  all  the  eartli. 

Isa.  2():9.  With  my  soul  have  I  desired 
thee  in  the  night;  yea,  with  my  si)irit  with- 
in me  will  1  seek  thei;  early:  for  when  thy 
juilgments  are  in  the  eartli",  the  inhabitants 
of  the  world  will  learn  lighteousness. 

Isji.  64:1.  Oh  that  thou  wouldest  rend  the 
heavens,  that  thou  wouldestcome  down, that 
the  moimtains  might  flow  down  at  thy  pres- 
ence. 2.  As  when  the  melting  fire  burneth, 
the  fire  causeth  the  waters  to  boil,  to  mak(^ 
thy  name  known  to  thine  adversaries,  that 
the  nations  may  tremble  at  thy  pi-esence ! 

Ezek.  11:10.  Ye  shall  fall  by  the  sword ;  I 
will  ,iudge  you  in  the  border  of  Israel ;  and 
ye  shall  know^  that  I  am  the  Lord.  1 1 .  This 
city  shall  not  be  your  caldron,  neither  shall 
ye  be  the  flesh  in  the  midst  thereof;  but  I 
will  judge  you  in  the  border  of  Israel:  12. 
And  ye  shall  know  that  I  am  the  Lord  :  for 
ye  have  not  walked  in  my  statutes,  neither 
executed  my  judgments,  but  have  done 
after  the  manners  of  the  heathen  that  are 
round  about  you. 

Ezek.  12:10.  But  I  will  leave  a  few  men  of 
them  from  the  sword,  from  the  famine,  and 
from  the  pestilence ;  that  they  may  declare 
all  their  abominations  among  the  heathen 
"whither  they  come;  and  they  shall  know 
that  I  ain  the  Lord. 

Ezek.  14:7.  For  every  one  of  the  house  cf 
Israel,  or  of  the  stranger  that  sojom-iieth  in 
Israel,  which  separateth  himself  from  me, 
and  setteth  up  his  idols  in  his  heart,  and 
putteth  the  stumbling-block  of  his  iniciuity 
before  his  face,  and  cometh  to  a  prophet  to 
inquire  of  him  concerning  me ;  I  the  Lord 
will  answer  him  by  myself:  8.  And  I  Avill 
set  my  face  against  that  man,  and  will 
make  him  a  sign  and  a  proverb,  and  I  Avill 
cut  him  off  from  the  midst  of  my  people ; 
and  ye  shall  know  that  I  am  the  Lord. 

Ezek.  21:3.  And  say  to  the  land  of  Israel, 
Thus  saith  the  Lord;  Behold,  I  am  against 
thee,  and  will  draw  forth  my  sword  out  of 
his  sheath,  and  Avill  cut  off  from  thee  the 
righteous  cUid  the  wicked.  4.  Seeing  then 
that  I  will  cut  off  from  thee  the  righteous 
and  the  wicked,  therefore  shall  my  sword 
go  forth  out  of  his  sheath  against  all  flesh 
from  the  soiith  to  the  north:  5.  That  all 
flesh  may  know  that  I  the  Lord  have  drawn 
forth  my  sword  out  of  his  sheath:  it  shall 
not  return  any  more. 

Ezek.  25:5.  And  I  will  make  Eabbah  a 
stable  for  camels,  and  the  Annnonites  a 
couching  place  for  flocks;  and  ye  shall 
know  that  I  oni  the  Lord.  7.  Bi'h<ild. 
therefore,  I  will  stretch  out  mine  hand 
u])on  thee,  and  will  deliver  thee  for  a  spoil 
to  the  heathen;  and  I  will  cut  thee  off  from 
the  people,  and  I  will  cause  thee  to  perish 
out  of  the  countries :  I  will  destroy  thee ;  and 
thou  shalt  know  that  I  am  the  Lord.  11. 
And  I  will  execute  judgments  upon  Moab; 
and  they  shall  know  that  I  am  the  Lord. 

Ezek.  20:6.  And  her  daughters  which  are 


'767 


JUDGMENTS. 


JUSTICE. 


in  the  field  shall  be  slain  by  the  sword;  and 
they  shall  know  that  I  can  the  Lord, 

Ezek.  29:9.  And  the  land  of  Egypt  shall 
be  desolate  and  waste ;  and  they  shall  know 
that  I  am  the  Lord  :  because  he  hath  said, 
The  river  is  mine,  and  I  have  made  it.  16. 
And  it  shall  be  no  more  the  confidence  of 
the  house  of  Israel,  which  bringeth  their 
iniquity  to  remembrance,  when  they  shall 
look  after  them:  but  they  shall  know  that 
1  am  the  Lord  God. 

Ezek.  30:8.  And  they  shall  know  that  I 
am  the  Lord,  when  I  have  set  a  fire  in 
Egypt,  and  when  all  her  helpers  shall  be 
destroyed.  25,  But  I  will  strengthen  the 
arms  of  the  king  of  Babylon,  and  the  arms 
of  Pharaoh  shall  fall  down ;  and  they  shall 
know  that  I  am  the  Lord,  when  I  shall  put 
my  sword  into  the  hand  of  the  king  of 
Babylon,  and  he  shall  stretch  it  out  upon 
the  land  of  Egypt.  26.  And  I  will  scatter 
the  Egyptians  among  the  nations,  and  dis- 
perse them  among  the  countries ;  and  they 
shall  know  that  I  am  the  Lord. 

Ezek.  33:29.  Then  shall  they  know  that 
I  am  the  Lord,  when  I  have  laid  the  land 
most  desolate  because  of  all  their  abomina- 
tions which  they  have  committed. 

Ezek.  38:22.  And  i  will  plead  against  him 
with  pestilence  and  with  blood ;  and  I  will 
rain  upon  him,  and  u])on  his  bands,  and 
upon  the  many  people  that  are  with  him, 
an  overflowing  rain,  and  great  hailstones, 
fire,  and  brimstone.  23,  Thus  will  I  magni- 
fy myself,  and  sanctify  myself ;  and  I  will 
be  known  in  the  eyes  of  many  nations,  and 
they  shall  know  that  I  am  the  Lord. 

Dan,  4:17,  This  matter  is  by  the  decree  of 
the  watchers,  and  the  demand  by  the  word 
of  the  holy  ones :  to  the  intent  that  the  liv- 
ing may  know  that  the  most  High  ruleth 
in  the  kingdom  of  men,  and  giveth  it  to 
whomsoever  he  will,  and  setteth  up  over  it 
the  basest  of  men.  24.  This  is  the  interpre- 
tation, O  king,  and  this  is  the  deci^ee  of  the 
most  High,  which  is  come  upon  my  lord  the 
king :  25.  That  they  shall  drive  thee  from 
men,  and  thy  dwelling  shall  be  with  the 
beasts  of  the  field,  and  they  shall  make  thee 
to  eat  grass  as  oxen,  and  they  shall  wet  thee 
with  the  dew  of  heaven,  and  seven  times 
shall  pass  over  thee,  till  thou  know  that  the 
most  High  ruleth  in  the  kingdom  of  men, 
and  giveth  it  to  whomsoever  he  will.  26. 
And  whereas  they  commanded  to  leave  the 
stump  of  the  tree  roots ;  thy  kingdom  shall 
be  sure  unto  thee,  after  that  thou  shalt  have 
known  that  the  heavens  do  rule.  34.  And 
at  the  end  of  the  days  I  Nebuchadnezzar 
lifted  up  mine  eyes  unto  heaven,  and  mine 
understanding  returned  imto  me,  and  I 
blessed  the  most  High,  and  I  praised  and 
honoured  him  that  liveth  for  ever,  whose 
dominion  is  an  everlasting  dominion,  and 
his  kingdom  is  from  generation  to  genera- 
tion: 

Rom.  9:17.  For  the  scripture  saith  unto 
Pharaoh,  Even  for  this  same  purpose  have 


I  raised  thee  up,  that  I  might  shew  my 
power  in  thee,  and  that  my  name  might  be 
declared  throughout  all  the  earth.  22.  What 
if  God,  willing  to  shew  his  wrath,  and  to 
make  his  power  known,  endured  with  much 
longsuffering  the  vessels  of  wrath  fitted  to 
destruction : 

1  Cor.  10:6,  Now  these  things  were  our 
examples,  to  the  intent  we  should  not  lust 
after  evil  things,  as  they  also  lusted.  11, 
Now  all  these  things  happened  unto  them 
for  ensamples :  and  they  are  written  for  our 
admonition,  upon  whom  the  ends  of  the 
world  are  come. 

Rev.  2:23.  And  I  will  kill  her  children 
with  death;  and  all  the  churches  shall 
know  that  I  am  he  which  searcheth  the 
reins  and  hearts :  and  I  will  give  unto  every 
one  of  you  according  to  your  works. 

See  Afflictions,  Design  of. 

See  also  Chastisement  ;  Punishment  ;  Sin, 
Punishment  of. 

JUDITH.  A  wife  of  Esau,  Gen.  26:34. 
Called  Aholibamah,  Gen.  36:2. 

JULIA,  a  Christian  woman  in  Rome, 
Rom,  16:15. 

JULIUS,  a  centurion,  Acts  27:1,3,43. 

JUNIA,  a  kinsman  of  Paul,  Rom,  16:7, 

JUNIPER,  a  tree,  1  Kin,  19:4,5;  Job 
30:4;  Psa.  120:4. 

JUPITER,  a  Greek  and  Roman  deity, 
Acts  14:12,13;  19:35. 

JURISDICTION.     See   Church   and 

JURY.  Of  ten  men,  Ruth  4:2.  Of 
seventy  men,  elders  (senators),  Num.  11:16, 
17,24,25. 

JUSHAB-HESED,  son  of  Zerubbabel, 
1  Chr.  3:20. 

JUSTICE.  Ex.  23:1,  Thou  shalt  not 
raise  a  false  report:  put  not  thine  hand 
with  the  wicked  to  be  an  unrighteous  wit- 
ness. 2.  Thou  shalt  not  follow  a  multitude 
to  do  evil;  neither  shalt  thou  speak  in  a 
cause  to  decline  after  many  to  wrest  judg- 
meiit :  3.  Neither  shalt  thou  covmtenance  a 
poor  man  in  his  cause.  6.  Thou  shalt  not 
wrest  the  judgment  of  thy  poor  in  his  cause. 
7.  Keep  thee  far  from  a  false  matter ;  and 
the  innocent  and  righteous  slay  thou  not : 
for  I  will  not  justify  the  wicked.  8.  And 
thou  shalt  take  no  gift :  for  the  gift  blindeth 
the  wise,  and  perverteth  the  words  of  the 
righteous. 

Lev.  19:13.  Thou  shalt  not  defraud  thy 
neighbour,  neither  rob  him :  the  wages  of 
him  that  is  hired  shall  not  abide  with  thee 
all  night  until  the  morning.  14.  Thou  shalt 
not  curse  the  deaf,  nor  put  a  stumbling- 
Wofk  before  the  blind,  but  shalt  fear  thy 
God  :  I  am  the  Lord.  15.  Ye  shall  do  no  un- 
righteoiisness  in  judgment ;  thou  shalt  not 
respect  the  person  of  the  poor,  nor  honour 
the  person  of  the  mighty  :  bid  in  righteous- 
ness shalt  thou  judge  thy  neighbour. 

Deut.  16:1 8.  Judges  and  officers  shalt  thou 
make  thee  in  all  thy  gates,  which  the  Lord 
thy  God  giveth  thee,  throughout  thy  tribes : 


768 


JUSTICE. 


and  they  shall  judge  the  people  with  just 
judgment.  19.  Thou  shalt  not  wrest  judg- 
ment; thou  shalt  not  respect  persons,  neither 
take  a  gift:  for  a  gift  doth  blind  the  eyes  of 
the  wise,  and  pervert  the  words  of  the  right 
eons.  20.  That  which  is  altogether  just  shalt 
thou  follow,  that  thou  may  est  live,  and  in- 
herit the  land  which  the  Lord  thy  God  giv- 
eth  thee. 

Deut.  25:1.  IE  there  be  a  controversy  be- 
tween men,  and  they  come  unto  judgment, 
that  the  judges  may  judge  them ;  then  they 
shall  justify  the  righteous,  and  condemn 
the  wicked.  2.  And  it  shall  be,  if  the  wicked 
man  be  worthy  to  be  beaten,  that  the  judge 
shall  cause  him  to  lie  down,  and  to  be  beaten 
before  his  face,  according  to  his  fault,  by  a 
certain  number.  3.  Forty  stripes  he  may 
give  him,  and  not  exceed  :  lest, «/ he  should 
exceed,  and  beat  him  above  these  with 
many  stripes,  then  thy  brother  should  seem 
vile  unto  thee.  4.  Thou  shalt  not  muzzle  the 
ox  when  he  treadeth  out  the  corn. 

Ezra  7:26,  And  whosoever  will  not  do  the 
law  of  thy  God,  and  the  law  of  the  king,  let 
judgment  be  executed  speedily  upon  him, 
whether  it  be  unto  death,  or  to  banishment, 
or  to  confiscation  of  goods,  or  to  imprison- 
ment, 

Psa.  72:1.  Give  the  king  thy  judgments, 
O  God,  and  thy  righteousness  unto  the 
king's  son.  2.  He  shall  judge  thy  people  with 
righteousness,  and  thy  poor  with  judgment. 

Psa.  82:2.  How  long  will  ye  judge  un- 
justly, and  accept  the  persons  of  the  wicked  ? 
3.  Defend  the  poor  and  fatherless:  do  jus- 
tice to  the  afflicted  and  needy.  4.  Deliver 
the  poor  and  needy  :  rid  them  out  of  the 
hand  of  the  wicked. 

Prov.  17:15.  He  that  justifieth  the  wicked, 
and  he  that  condemneth  the  just,  even  they 
both  are  abomination  to  the  Lord. 

26.  To  punish  the  just  is  not  good,  nor  to 
strike  princes  for  equity. 

Prov.  18:5.  It  is  not  good  to  accept  the 
person  of  the  wicked,  to  overthrow  the 
righteous  in  judgment. 

17.  He  that  is  first  in  his  own  cause  seem- 
etli  just;  but  his  neighbour  cometh  and 
searcheth  him. 

Prov.  20:8.  A  king  that  sitteth  in  the  throne 
of  judgment  scattereth  away  all  evil  with 
his  eyes. 

Prov.  22:27.  If  thou  hast  nothing  to  pay, 
why  should  he  take  away  thy  bed  from  un- 
der thee  ? 

Prov.  24:23.  These  things  also  belong  to 
the  wise.  It  is  not  good  to  have  respect  of 
persons  in  judgment. 

Prov.  28:21.  To  have  respect  of  persons  is 
not  good :  for  for  a  piece  of  bread  that  man 
will  transgress. 

Prov.  29:26.  Many  seek  the  ruler's  favour ; 
but  every  man's  judgment  cometh  from  the 
Lord. 

Eccl.  3:16.  And  moreover  I  saw  under  the 
sun  the  place  of  judgment,  that  wickedness 
loas  there ;  and  the  place  of  righteousness, 


(49) 


769 


tliat  iniquity  -mas  there.  17.  I  said  in  mine 
heart,  God  shall  judge  the  righteous  and  the 
wicked :  f<jr  tliere  is  a  time  there  for  every 
purpose  and  for  every  work. 

Eccl.  5:8.  If  thou  seest  the  oppression  of 
the  poor,  and  violent  perverting  of  judg- 
ment and  justice  in  a  province,  marvel  not 
at  the  matter :  for  he  that  is  higher  than 
the  highest  regardeth ;  and  there  be  higher 
than  they. 

Eccl.  7:7.  Surely  oppression  maketh  a  wise 
man  mad  ;  and  a  gift  destroyeth  the  heart. 

Isa.  1:17.  Learn  to  do  well ;  seek  judg- 
ment, relieve  the  oppressed,  judge  the  father- 
less, plead  for  the  widow. 

Isa.  56:1.  Thus  saith  the  Lord,  Keep  ye 
judgment,  and  do  justice:  for  my  salvation 
is  near  to  come,  and  my  righteousness  to  be 
I'evealed. 

Isa.  59:14.  And  judgment  is  turned  away 
backward,  and  justice  standeth  afar  off :  for 
truth  is  fallen  in  the  street,  and  equity  can- 
not enter.  15.  Yea,  ti"uth  faileth ;  and  he 
that  departeth  from  evil  maketh  himself  a 
prey :  and  the  Lord  saw  it,  and  it  displeased 
him  that  there  v)as  no  judgment. 

Jer.  22:1.  Thus  saith  the  Lord;  Go  down 
to  the  house  of  the  king  of  Judah,  and  speak 
there  this  word,  2.  And  say,  Hear  the  word 
of  the  Lord,  O  king  of  Judah,  that  sittest 
upon  the  throne  of  David,  thou,  and  thy  serv- 
ants, and  thy  people  that  enter  in  by  these 
gates  :  3.  Thus  saith  the  Lord  :  Execute  ye 
judgment  and  righteousness,  and  deliver 
the  spoiled  out  of  the  hand  of  the  oppressor : 
and  do  no  wrong,  do  no  violence  to  the 
stranger,  the  fatherless,  nor  the  widow, 
neither  shed  innocent  blood  in  this  place. 
4.  For  if  ye  do  this  thing  indeed,  then  shall 
there  enter  in  by  the  gates  of  this  house 
kings  sitting  upon  the  throne  of  David, 
riding  in  chariots  and  on  horses,  he,  and  his 
servants,  and  his  people. 

Lam.  3:35.  To  turn  aside  the  right  of  a 
man  before  the  face  of  the  most  High,  36. 
To  subvert  a  man  in  his  cause,  the  Lord  ap- 
proveth  not. 

Amos  5:7.  Ye  who  turn  judgment  to 
wormwood,  and  leave  off  righteousness  in 
the  earth,  11.  Forasmuch  thei-efore  as  your 
treading  is  upon  the  poor,  and  ye  take  from 
him  burdens  of  wheat :  ye  have  built  houses 
of  hewn  stone,  but  ye  shall  not  dwell  in 
them ;  ye  have  planted  pleasant  vineyards, 
but  ye  shall  not  drink  wine  of  them.  12. 
For  I  know  your  manifold  transgressions 
and  your  mighty  sins :  they  afflict  the  just, 
they  take  a  bribe,  and  they  turn  aside  the 
poor  in  the  gate  fro7n  their  right. 

Mic.  7:3.  That  they  maj'  do  evil  with  bt)lh 
hands  earnestly,  the  prince  asketh,  and  the 
judge  asketh  for  a  reward ;  and  the  great 
7nan,  he  uttereth  his  mischievous  desire :  so 
they  wrap  it  up. 

Hab.  1:4.  Therefore  the  law  is  slacked, 
and  judgment  doth  never  go  forth  :  for  the 
wicked  doth  compass  about  the  righteous ; 
therefore  wrong  judgment  proceedeth. 


J  USTICE. 


JUSTIFICATION. 


Zech.  8:16.  These  are  the  things  that  ye 
shall  do ;  Sjieak  ye  every  man  the  truth  to 
his  neighbour;  execute  the  judgment  of 
truth  and  peace  in  your  gates : 

Matt.  5:23.  Therefore  if  thou  bring  thy 
gift  to  the  altar,  and  there  rememberest  that 
thy  brother  hath  aught  against  thee;  24. 
Leave  there  thy  gift  before  the  altar,  and  go 
thy  way ;  first  be  reconciled  to  thy  brother, 
and  then  come  and  offer  thy  gift. 

Matt.  12:7.  But  if  ye  had  known  what  th  is 
meaneth,  I  will  have  mercy,  and  not  sacri- 
fice, ye  would  not  have  condemned  the  guilt- 
less. 

John  7:24.  Judge  not  according  to  the  ap- 
pearance, but  judge  righteous  judgment. 
51.  Doth  our  law  judge  any  man,  before  it 
hear  him,  and  know  what  he  doeth  ? 

1  Cor.  13:6.  Rejoiceth  not  in  iniquity,  but 
rejoiceth  in  the  truth  ; 

See  Courts;  Judges;  Witness;  Law- 
yers. 

JUSTIFICATION.  Gen.  15:6.  He  be- 
lieved the  Lord  ;  and  he  counted  it  to  him 
for  righteousness.     Rom.  4:3. 

Psa.  32:2.  Blessed  is  the  man  unto  whom 
the  Lord  imputeth  not  iniquity,  Rom.  4:6. 

Psa.  71:16.  I  will  go  in  the  strength  of  the 
Lord  God  :  I  will  make  mention  of  thy  right- 
eousness, even  of  thine  only. 

Psa.  89:16.  In  thy  name  shall  the^^  rejoice 
all  the  day :  and  in  thy  righteousness  shall 
they  be  exalted. 

Isa.  42:21.  The  Lord  is  well  pleased  for  his 
righteousness'  sake;  he  will  magnify  the 
law,  and  make  it  honourable. 

Isa.  45:24.  Surely,  shall  one  say,  in  the 
Lord  have  I  righteousness  and  strength: 
even  to  him  shall  men  come ;  25.  In  the 
Lord  shall  all  the  seed  of  Israel  be  justified, 
and  shall  glory. 

Isa.  46:12.  Hearken  unto  me,  ye  stout- 
hearted, that  are  far  from  righteousness: 
13.  I  bring  near  my  righteousness;  it  shall 
not  be  far  off,  and  my  salvation  shall  not 
tarry :  and  I  will  place  salvation  in  Zion  for 
Israel  my  glory. 

Isa.  50:8.  He  is  near  that  justifieth  me ; 
who  will  contend  with  me  ?  let  us  stand  to- 
gether :  who  is  mine  adversary  ?  let  him  come 
near  to  me. 

Isa.  51:5.  My  righteousness  is  near;  my 
salvation  is  gone  forth,  and  mine  amis  shall 
judge  the  people;  the  isles  shall  wait  upon 
me,  and  on  mine  arai  shall  they  trust.  6. 
Lift  up  your  eyes  to  the  heavens,  and  look 
upon  the  earth  beneath :  for  the  heavens 
sliall  vanish  away  like  smoke,  and  the  earth 
sliall  wax  old  like  a  garment,  and  they  that 
dwell  therein  shall  die  in  like  manner:  but 
my  salvation  shall  be  for  ever,  and  my 
righteousness  shall  not  be  abolished. 

Isa.  53:11.  He  shall  see  of  the  travail  of 
his  soul,  and  shall  be  satisfied :  by  his 
knowledge  shall  my  righteous  servant  ju^s- 
tif y  many ;  for  he  shall  bear  their  iniquities. 

Isa.  54:17.  No  weapon  that  is  fonned 
against    thee    shall    prosper;    and    every 


tongue  that  shall  rise  against  thee  in  judg- 
ment thou  shalt  condemn.  This  is  the  herit- 
age of  the  servants  of  the  Lord,  and  their 
righteousness  is  of  me,  saith  the  Lord. 

Isa.  56:1.  Thus  saith  the  Lord,  Keep  ye 
judgment,  and  do  justice  :  for  my  salvation 
is  near  to  come,  and  my  I'ighteousness  to  be 
revealed. 

Isa.  61:10.  My  soul  shall  be  joyful  in  my 
God ;  for  he  hath  clothed  me  with  the  gar- 
ments of  salvation,  he  hath  covered  me  with 
the  robe  of  righteousness,  as  a  bridegroom 
decketh  himself  with  oi'naments,  and  as  a 
bride  adorneth  herself  with  her  jewels. 

Jer.  23:6.  In  his  days  Judali  shall  be  saved, 
and  Israel  shall  dwell  safelv ;  and  this  is  liis 
name  whereby  he  shall  be  called,  THE  LORD 
OUR  RIGHTEOUSNESS. 

Zech.  3:4.  Take  away  the  filthy  gamients 
from  him.  And  imto  him  he  said.  Behold, 
I  have  caused  thine  iniquity  to  pass  fi'oni 
thee,  and  I  wiU  clothe  iliee  with  >  change  of 

raimeut.  t '  R.  ^" .  rith  appaivl  1 

John  5:24.  He  that  heareth  my  word,  and 
believeth  on  him  that  sent  me,  hath  everlast- 
ing life,  and  shall  not  come  into  condemna- 
tion ;  but  is  iiassed  from  death  unto  life. 

Acts  13:39.  By  him  all  that  believe  are  jus- 
tified from  all  things,  from  which  ye  CL>uld 
not  be  justified  by  the  law  of  Moses. 

Rom.  1:16.  For  I  am  not  ashamed  of  the 
gospel  of  Christ :  for  it  is  the  power  of  God 
unto  salvation  to  every  one  that  believeth ; 
to  the  Jew  first,  and  also  to  the  Greek.  17. 
For  therein  is  the  righteousness  of  God  re- 
vealed from  faith  to  faith :  as  it  is  written, 
The  just  shall  live  by  faith.  Hab.  2:4;  Gal. 
3:11. 

Rom.  2:13.  For  not  the  hearers  of  the  law 
are  just  before  God,  but  the  doers  of  the 
law  shall  be  justified. 

Rom.  3:21.  The  righteousness  of  God  with- 
ovit  the  law  is  manifested,  being  witnessed 
by  the  law  and  the  prophets ;  22.  Even  the 
righteousness  of  God  which  is  bj^  faith  of 
Jesus  Christ  unto  all  and  upon  all  them  that 
believe:  for  there  is  no  difference  :  24.  Being 
justified  freely  by  his  grace  thi'ough  the  re- 
demption that  is  in  Christ  Jesus :  25.  Whoni 
Godhath  setforth^o be  a  proi)itiation  through 
faith  in  his  blood,  to  declare  his  righteousness 
for  the  remission  of  sinsthat  are  past,  through 
the  forbeai'ance  of  God;  26.  To  declare,  I 
say,  at  this  tim6  his  righteousness  :  that  he 
might  be  just,  and  the  justifier  of  him 
Avhich  believeth  in  Jesus.  28.  Therefore 
we  conclude  that  a  man  is  justified  by  faith 
without  the  deeds  of  the  law.  30.  It  is  one 
God,  which  shall  justify  the  circumcision 
by  faith,  and  iincircumcision  through  faith. 

Rom.  4:5.  But  to  him  tliat  Avorketh  not, 
but  believeth  on  liim  that  justifieth  the  un- 
godly, his  faith  is  counted  for  righteousness. 
6.  Even  as  David  also  describeth  the  blessed- 
ness of  the  man,  unto  whom  God  imputeth 
righteousness  without  works,  7.  Saying, 
Blessed  are  they  whose  iniquities  are  for- 
given, and  whose  sins  are  covered.  8.  Blessed 


730 


JUSTIFICATION. 


is  the  man  to  Avhoin  the  Lord  will  not  im- 
pute sin.  9.  Co)ii<:th  this  blessedness  then 
n|)ou  the  circumcision  only,  or  upon  the  un- 
cireimicision  also  ?  for  we  Siiy  that  faith  was 
reckoned  to   Abraham   for   righteousness. 

10.  How  -was  it  then  reckoned?  when  he 
was  in  circumcision,  or  in  iniciixauncision  ? 
Not  in  circmncision,  but  in  luicircunicision. 

1 1 .  And  he  received  the  sign  of  circumcision, 
a  seal  of  the  i-ighteousness  of  the  faith  which 
hr  h  till  yet  being  uncireumcised :  that  he 
might  be  the  father  of  all  them  that  believe, 
though  they  be  not  circiuncised ;  that  right- 
eousness might  be  imputed  unto  them  also: 
Vl.  And  the  father  of  circumcision  to  them 
A\ho  are  not  of  the  cii'cumcision  only,  but 
Avho  also  walk  in  the  steps  of  that  faith  of 
oiu'  father  Abraham,  which  he  had  being 
yet  uncireumcised.  13.  For  the  promise, 
that  he  should  be  the  heir  of  the  world,  vnts 
not  to  Abraham,  or  to  his  seed,  through  the 
law,  but  through  the  righteousness  of  faith. 
14.  For  if  they  which  are  of  the  law  he  heirs, 
faith  is  made  void,  and  the  promise  made  of 
none  effect :  15.  Because  the  law  Avorketh 
wrath:  for  Avhere  no  law  is,  there  is  no 
ti-ansgression.  16.  Therefore  it  is  of  faith, 
that  it  might  be  by  grace;  to  the  end  the 
promise  might  be  sure  to  all  the  seed ;  not  to 
that  only  which  is  of  the  law,  but  to  that 
also  which  is  of  the  faith  of  Abraham;  who  is 
the  father  of  us  all,    17.  (As  it  is  wn-itten, 

1  have  made  thee  a  father  of  many  nations, ) 
before  him  whom  he  believed,  evex  God, 
who  quickeneth  the  dead,  and  calleth  those 
things  Avhich  be  not  as  though  they  Avere. 
18.  Who  against  hope  believed  in  hope,  that 
he  inight  become  the  father  of  many  nations, 
according  to  that  which  was  spoken,  So 
shall  thy  seed  be.  19.  And  being  not  weak 
in  faith,  he  considered  not  his  own  body  now 
dead,  when  he  was  about  an  hundred  years 
old,  neither  yet  the  deadness  of  Sarah's 
womb :  20.  He  staggered  not  at  the  promise 
of  God  through  unbelief;  but  Avas  strong 
in  faith,  giving  glory  to  God ;  21.  And  being 
f  idly  persuaded  that,  what  he  had  promised, 
he  was  able  also  to  ]5erform.  22.  And  there- 
fore it  was  imputed  to  him  for  righteousness. 
23.  Now  it  was  not  written  for  his  sake  alone, 
that  it  was  imputed  to  him ;  24.  But  for  ns 
also,  to  whom  it  shall  be  impiited,  if  Ave  be- 
licA'e  on  him  that  raised  up  Jesus  our  Lord 
from  the  dead ;  25.  Who  Avas  deliA-ered 
for  our  offences,  and  Avas  raised  again  for 
our  justification. 

Rom.  5:1.  Being  justified  by  fnith,  i  we  have 
peace  Avith  God  tln-ough  our  l^ord  Jesus 
C'hrist :  9.  Much  more  then,  b(>ing  now  jus- 
tified by  his  l)lood,  Ave  shall  be  saA'ed  from 

2  wiiich  through  him.  11.  We  also  joy  in 
God  through  our  Lord  Jesus  Christ,  by 
Avhom  Ave  haA^e  now  receiA'ed  the  atonement. 
16.  And  not  as  it  was  by  one  that  sinned,  so 
is  the  gift :  for  the  judgment  ?/v/,s  by  one  to 
condemnation,  but  the  free  gift  is  of  many 
offences  unto  justification.  17.  For  if  by 
one  man's  offence  death  reigned  by  one; 


niuch  more  they  Avhich  receive  abundance 
of  grace  and  of  tlu;  gift  of  righteousness 
shall  reign  in  \ii\-,  by  one,  Jesus  Christ.  18. 
Therefore  as  by  the  offence  of  one  judgment 
cavie  upon  all  men  to  condenmation ;  even 
so  by  the  righteousness  of  one  the  free  gift 
caiiie  upon  all  men  unto  justification  of  life. 
21.  That  as  sin  hath  reigned  unto  death,  e\'en 
so  might  grace  reign  through  righteousness 
unto  eternal  life  by  .lesus  C'lu-ist  our  Loi-d. 

rs.    12-21.  I'  15-  V.  k'l  MS       2  wnith  ol  (;<h1| 

Rom.  6:22.  But  noAV  being  made  free  from 
sin,  and  become  serA'ants  to  God,  ye  luiAe 
>()ur  fruit  unto  holiness,  and  the  end  ever- 
lasting life. 

Rom.  7:4.  Wherefore,  my  brethren,  ye  also 
arc  become  dead  to  the  law  by  the  body 
of  Christ ;  that  ye  should  be  marnc(l  to  an- 
other, even  to  him  Avho  is  raised  from  the 
dead,  that  we  should  bring  forth  fruit  unto 
God.     vs.  1-25. 

Rom.  8:1.  There  is  therefore  now  no  con~ 
demnation  to  them  Avhich  are  in  Christ  Jesus, 
»  who  walk  not  after  the  flesh,  hut  after  the  Spirit. 

30.  Whom  he  called,  them  he  also  justified  : 
and  Avhom  he  justified,  them  he  also  glorified. 

31.  What  shall  Ave  then  say  to  these  things  ? 
If  God  be  for  us,  who  can  be  against  us  ?  33. 
Who  shall  lay  any  thing  to  the  charge  of 
God's  elect  ?  It  is  God  that  justifieth.  34. 
Who  is  he  that  condemnetli  i  It  is  Christ 
that  died,  yea  rather,  that  is  risen  again,  Avho 
is  CA^en  at  the  right  hand  of  God,  Avho  also 
maketh  intercession  for  us.       e  oimtted  m  u.  v.i 

Rom.  9:30.  The  Gentiles,  Avhich  followed 
not  after  righteousness,  haAC  attained  to 
righteousness,  eA'en  the  righteousness  Avhich 
is  of  faith.  31.  Israel,  Avhich  folloAved  after 
the  laAV  of  righteousness,  hath  not  attained 
to  the  laAV  of  righteousness.  32.  Wherefore  ? 
Because  they  sought  it  not  by  faith,  but  as  it 
were  by  the  Avorks  of  the  laAV. 

Rom.  10:4.  Christ  is  the  end  of  the  laAv  for 
righteousness  to  eA-ery  one  that  belieA'eth. 
5.  For  Moses  describeth  the  righteousness 
Avhich  is  of  the  laAv,  That  the  man  Avhich 
doeth  those  things  shall  Ha-c  by  them.  6. 
But  the  righteousness  Avhich  is  of.  faith 
siieaketh  on  this  Avise,  8.  The  Avord  is  mgh 
thee,  even  in  thy  mouth,  and  in  thy  heart : 
that  is,  the  Avord  of  faith,  Avhich  Ave  i)reach  ; 
9.  That  if  thou  shalt  confess  Avith  thy  mouth 
the  Lord  Jesus,  and  shalt  believe  in  thine 
heart  that  God  hath  raised  him  from  the 
dead,  thou  shalt  be  saved..  10.  For  Avith  the 
heart  man  belieA-eth  unto  righteousness : 
and  Avith  the  mouth  confession  is  made  unto 
salA-ation.  11.  Forthescrii>turosiiith.  Who- 
soever believeth  on  him  shall  not  be  ashamed . 
vs.  1-21. 

1  Cor.  1:30.  But  of  him  are  ye  in  Christ 
Jesus,  Avho  of  God  is  made  unto  us  Avisdom, 
and  righteousness,  and  sanctification,  and 
redemption : 

1  Cor.  6:11.  And  such  Avere  some  of  you: 
but  ye  are  washed,  but  ye  are  smctified,  but 
ye  are  justified  in  the  name  of  the  Loi"d 
Jesus,  and  by  the  Spirit  of  our  God. 


771 


JUSTIFICATION. 


KEDESH. 


2  Cor.  5:19.  To  wit,  that  God  was  in  Christ, 
reconciling  the  world  unto  himself,  not  im- 
puting their  trespasses  unto  them ;  and  hath 
committed  unto  us  the  word  of  reconcilia- 
tion. 21.  He  hath  made  him  to  be  sin  for 
us,  who  knew  no  sin ;  that  we  might  be  made 
the  righteousness  of  God  in  him. 

Gal.  2:16.  A  man  is  not  justified  by  the 
works  of  the  law,  but  by  the  faith  of  Jesus 
Christ,  even  we  have  believed  in  Jesus 
Christ,  that  we  might  be  justified  by  the 
faith  of  Christ,  and  not  by  the  works  of  the 
law :  for  by  the  works  of  the  law  shall  no 
flesh  be  justified,    vs.  14-21. 

Gal.  3:8.  The  scripture,  foreseeing  that  God 
would  justify  the  heathen  thi'ough  faith, 
preached  before  the  gospel  unto  Abraham, 
saying.  In  thee  shall  all  nations  be  blessed. 
9.  So  then  they  which  be  of  faith  are  blessed 
with  faithful  Abraham,  [y.  6.]  21.  If  there 
had  been  a  law  given  which  could  have 
given  life,  verily  righteousness  should  have 
been  by  the  law.  22.  But  the  scripture  hath 
concluded  all  under  sin,  that  the  promise  by 
faith  of  Jesus  Christ  might  be  given  to  them 
that  believe.  24.  The  law  was  our  school- 
master to  bring  us  unto  Christ,  that  we  might 
be  justified  by  faith.    Gal.  4:21-31. 

Gal.  5:4.  Christ  is  become  of  no  effect  unto 
you,  whosoever  of  you  are  justified  by  the 
law ;  ye  are  fallen  from  grace.  5.  For  we 
through  the  Spirit  wait  for  the  hope  of  right- 
eousness by  faith.  6.  For  in  Jesus  Christ 
neither  circumcision  availeth  any  thing,  nor 
uncircumcision ;  but  faith  which  worketh  by 
love. 

Eph.  6:14.  Stand  therefore,  having  your 
loins  girt  about  with  truth,  and  having  on 
the  breastplate  of  righteovisness ; 

Phil.  3:8.  That  I  may  win  Christ,  9.  And 
be  found  in  him,  not  having  mine  own 
righteousness,  which  is  of  the  law,  but  that 
which  is  through  the  faith  of  Christ,  the 
righteousness  which  is  of  God  by  faith : 

Col.  2:13.  And  you,  being  dead  in  your 
sins  and  the  uncircumcision  of  your  flesh, 
hath  he  quickened  together  with  him,  hav- 
ing forgiven  you  all  trespasses;  14.  Blot- 
ting out  the  handwriting  of  ordinances  that 
was  against  us,  which  was  contrary  to  us, 
and  took  it  out  of  the  way,  nailing  it  to  his 
cross ; 

Tit.  3:7.  Being  justified  by  his  grace,  we 
should  be  made  heirs  according  to  the  hope 
of  eternal  life. 

Heb.  11:4.  By  faith  Abel  offered  unto  God 
a  more  excellent  sacrifice  than  Cain,  by 
which  he  obtained  witness  that  he  was 
righteous,  God  testify ing  of  his  gifts  :  7.  By 
faith  Noah,  being  warned  of  God  of  things 
not  seen  as  yet,  moved  with  fear,  prepared 
an  ark  to  the  saving  of  his  house;  by  the 
which  he  condemned  the  world,  and  be- 
came heir  of  the  righteousness  which  is  by 
faith. 

Jas.  2:20.  But  wilt  thou  know,  O  vain 
man,  that  faith  without  works  is  dead  ?  21. 
Was  not  Abraham  our  father  justified  by 


works,  when  he  had  offered  Isaac  his  son 
upon  the  altar?  22.  Seest  thou  how  faith 
wrought  with  his  works,  and  by  works  was 
faith  made  perfect  ?  23.  And  the  scripture 
was  fulfilled  which  saith,  Abraham  believed 
God,  and  it  was  imputed  unto  him  for 
righteousness :  and  he  was  called  the  Friend 
of  God.  26.  For  as  the  body  without  the 
spirit  is  dead,  so  faith  without  works  is 
dead  also. 

KINDRED  SUBJECTS  TO:  See  Adop- 
tion ;  Forgiveness  ;  Regeneration  ;  Sanc- 
TiFiCATioN;  Sin,  Confession  of,  Forgive- 
ness OF. 

JUSTUS.  1.  A  disciple  nominated  with 
Matthias  to  succeed  Judas  Iscariot,  Acts 
1:23. 

2.  A  believer  in  Corinth,  Acts  18:7. 

3.  Called  also  Jesus.  A  disciple  in  Rome, 
Col.  4:11. 

JUTTAH,  a  Levitical  city  in  Judah, 
Josh.  15:55;  21:16. 

K 

KABZEEL,  a  city  of  Judah,  Josh.  15:21; 
2  Sam.  23:20;  1  Chr.  11:22. 

KADESH,  called  also  Kadesh-barnea. 
A  city  on  the  southern  boundary  of  Pales- 
tine, Josh.  15:3.  Smitten  by  Chedorlaomer, 
Gen.  14:7.  Abraham  dwells  by  the  wells 
near.  Gen.  20:1  with  14:7;  16:14.  Israel  en- 
camps at,  Num.  12:16;  13:26;  20:1;  33:36.  Ca- 
naanites  defeated  at.  Josh.  10:41. 

KADMIEL.  1.  A  Levite,  Ezra  2:40;  3:9; 
Neh.  7:43;  12:8,24. 

2.  A  Levite  who  assisted  in  leading  the  de- 
votions of  the  people,  Neh.  9:4,5;  10:9. 

KALLAT,  a  priest,  Neh.  12:20. 

KANAH.  1,  A  brook  dividing  Ephraim 
from  Manasseh,  Josh.  16:8;  17:9. 

2.  A  town  in  Asher,  Josh.  19:28. 

KAREAH,  called  also  Careah.  Father 
of  Johanan,  2  Kin.  25:23;  Jer.  40:8,13;  41:11, 
13,14,16. 

KARKAA,  a  city  of  Judah,  Josh.  15:3. 

KARKOR,  a  city  in  Gad,  Judg.  8:10. 

KARTAH,  a  city  of  Zebulun,  Josh.  21: 
34. 

K  ART  AN,  a  Levitical  city  in  Naphtali, 
Josh.  21:32. 

KATTATH,  a  city  in  Zebulun,  Josh. 
19:15. 

KEDAR.  1.  Son  of  Ishmael,  Gen.  25:13; 
1  Chr.  1:29. 

2.  A  nomadic  clan  of  the  Ishmaelites,  Psa. 
120:5;  Song  1:5;  Isa.  21:16;  42:11;  60:7;  Jer. 
49:28.  Flocksof,  Isa.  60:7;  Jer.  49:28.  Princes 
and  commerce  of,  Ezek.  27:21. 

KEDEMAH,  son  of  Ishmael,  Gen.  25: 
15;  1  Chr.  1:31. 

KEDEMOTH.  A  city  of  Moab,  allotted 
to  Reuben  and  the  Merarite  Levites,  Josh. 
13:18;  1  Chr.  6:79.  Encircled  by  a  wilderness 
of  same  name,  Deut.  2:26. 

KEDESH.  1.  A  city  of  Judah,  Josh.  15: 
23.  Possibly  identical  with  Kadesh-bar- 
nea. 

2.   Called  also  Kishion  and  KiSHON.    A 


in 


KEDESII. 


KINDNESS. 


Canannito  city  taken  by  Joshua,  Josh.  12: 
22;  ll):2U;  21:28;  1  Chr.  6:72. 

3.  Called  also  Kedesh-naphtali.  A  city 
of  refuge,  Josh.  20:7;  21:32.  Home  of  Barak 
and  Heber,  Judg.  4:6,9,11.  Captured  by  Tig- 
lath-pileser,  2  Kin.  15:29. 

KEHELATHAH,  an  encampment  of 
Israel.  Num.  33:22,23. 

KEILAH.  1.  One  of  a  group  of  nine 
cities  in  the  southern  part  of  Palestine  allot- 
ted to  Judah,  Josh.  15:44.  Philistines  make 
a  predatory  excursion  against,  after  harvest, 
1  Sam.  23:1.  David  rescues,  1  Sam.  23:2-13. 
Rulere  of,  aid  in  restoring  the  wall  of  Jeru- 
salein  after  the  captivity,  Neh.  3:17,18. 

2.  A  descendant  of  Caleb,  1  Chr.  4:19. 

KELAIAH,  called  also  Kelita.  A  Le- 
vite  who  divorced  his  Gentile  wife  after  the 
captivity,  and  assisted  Ezra  in  expounding 
the  law,  Ezra  10:23;  Neh.  8:7;  10:10. 

KEMUEL.  1.  Son  of  Nahor,  Gen.  22: 
21. 

2.  A  prince  of  Ephraim,  Num.  34:24. 

3.  A  Levite,  1  Chr.  27:17. 
KENAN.    SeeCAiNAN. 
KENATH,  called  also  NOBAH.   A  city  of 

Gilead,  Num.  32:42;  1  Chr.  2:23. 

KENAZ.  1.  Grandson  of  Esau,  Gen. 
36:11,15;  1  Chr.  1:36. 

2.  A  duke  of  Edom,  Gen.  36:42;  1  Chr. 
1:53. 

3.  Brother  of  Caleb,  Josh.  15:17;  Judg.  1: 
13;  3:9,11;  1  Chr.  4:13. 

4.  Grandson  of  Caleb,  1  Chr.  4:15. 
KENITES.  1.  A  Canaanitish  tribe  whose 

country  was  given  to  Abraham,  Gen.  15:19; 
Num.  24:21-23. 

2.  The  descendants  of  Jethro,  a  Midianite, 
father-in-law  of  Moses.  Join  the  Israelites 
and  dwell  at  Jericho,  Judg.  1:16;  4:11;  1  Chr. 
2:55;  later  in  the  wilderness  of  Judah,  Judg. 
1:16,17.  Jael,  one  of  the,  betrays  and  slays 
Sisera,  Judg.  4:17-21. 

KENIZZITES,anEdomitish  tribe  whose 
land  was  promised  to  Abraham,  Gen.  15:19. 

KERCHIEF.    See  Handkerchief. 

KEKEN-HAPPUCH,  youngest  daugh- 
ter of  Job,  Job  42:14. 

KERIOTH.  1.  A  city  of  Judah,  Josh. 
15:25. 

2.  Called  also  Kirioth.  A  city  of  Moab, 
Jer.  48:24.41;  Amos  2:2. 

KETURAH,  wife  or  concubine  of  Abra- 
ham, Gen.  25:1-4;  1  Chr.  1:32. 

KEY,    Judg.  3:25.  A  symbol  of  author- 
ity, Isa.  22:22;    Matt.  16:19;    Eev.  1:18;    3:7; 
9:1*  20-1 
■  FIGURATIVE :    Luke  11:52. 

KEZIA,  second  daughter  of  Job,  Job 
42:14. 

KEZIZ,  a  valley  and  city  of  Benjamin, 
Josh.  18:21. 

KIBROTH-HATTAAVAH,  a  station 
where  the  Israelites  were  miraculously  fed 
with  quails.  Num.  11:31-35;  33:16,17;  Deut. 
9:22. 

KIBZAIM,  a  Levitical  city  in  Ephra/m, 
Josh.  21:22. 


KIDNAPPING,  forbidden,  Ex.  21:16: 
Dout.  24:7. 

INSTANCE  OF:  Judg.  21:20-23. 

KIDNEY,  burnt  ottering  of  the,  Ex. 
29:13,22;  Lev.  3;  4:9,10;  7:4,5;  8:16;  9:10;  Deut. 
32:14. 

KIDRON,  called  also  Cedron.  A  valley 
and  stream  between  Jerusalem  and  the 
Mount  of  Olives,  1  Kin.  2:37;  Neh.  2:15;  Jer. 
31:40.  David  flees  from  Absalom  across,  2 
Sam.  15:23.  Destruction  of  idols  at,  by  Asti, 
Josiah,  and  the  Levites,  1  Kin.  15:13;  2  Kin. 
23:6,12;  2  Chr.  29:16.  Source  of,  closed  by 
Hezekiah,  2  Chr.  32:4.  Jesus  crossed,  on  the 
night  of  his  agonv,  John  18:1. 

KILLING.    See  Homicide. 

KINAH,  a  city  of  Judah,  Josh.  15:22. 

KINDNESS.  Lev.  19:34.  S^^nhestranger 
that  dwelleth  with  you  shall  be  unto  you  as 
one  born  among  you,  and  thou  shalt  love 
him  as  thyself ;  for  ye  were  strangers  in  the 
land  of  Egypt : 

Deut.  22:1.  Thou  shalt  not  see  thy  broth- 
er's ox  or  his  sheep  go  astray,  and  hide  thy- 
self from  them :  thou  shalt  in  any  case  bring 
them  again  unto  thy  brother,     vs.  2-4. 

Psa.  112:5.  A  good  man  sheweth  favor, 
and  lendeth : 

Prov.  14:21.  He  that  despiseth  his  neigh- 
bour sinneth :  but  he  that  hath  mercy  on 
the  poor,  happy  is  he. 

Prov,  19:22.  The  desire  of  a  man  is  his 
kindness : 

Prov.  31:26.  In  her  tongue  is  the  law  of 
kindness. 

Isa.  11:13.  The  envy  also  of  Ephraim  shall 
depart,  and  the  adversaries  of  Judah  shall 
be  cut  off :  Ephraim  shall  not  envy  Judah, 
and  Judah  shall  not  vex  Ei>hraim. 

Zech.  7:9.  Thus  speaketh  the  Lord  of 
hosts,  saying.  Execute  true  judgment,  and 
shew  mercy  and  compassions  every  man  to 
his  brother:  10.  And  oppress  not  the  widow, 
nor  the  fatherless,  the  stranger,  nor  the 
poor;  and  let  none  of  you  imagine  evil 
against  his  brother  in  your  heart. 

Matt.  5:7.  Blessed  are  the  merciful:  for 
they  shall  obtain  mercy.  42.  Gi\'e  to  him 
that  asketh  thee,  and  from  him  that  would 
borrow  of  thee  turn  not  thou  away.  Luke 
6:30. 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  right  hand.  Come,  ye  blessed  of 
my  Father,  inherit  the  kingdom  prejxared 
for  you  from  the  foundation  of  the  world  : 
35.  For  I  w-as  an  hungred,  and  ye  gave  me 
meat :  I  was  thirsty,  and  ye  gave  me  drink : 
I  was  a  stranger,  and  ye  took  me  in :  26. 
Naked,  and  ye  clothed  me :  I  was  sick,  and 
ye  visited  me :  I  was  in  prison,  and  ye  came 
unto  me. 

Luke  6:34.  And  if  ye  lend  to  them  of  whom 
ye  hope  to  receive,  what  thank  have  ye? 
for  sinners  also  lend  to  sinnei-s,  to  receive 
as  much  again.  35.  But  love  ye  your  ene- 
mies, and  do  good,  and  lend,  hoping  for 
nothing  again;  and  your  reward  shall  be 
great,  and  ye  shall  be  the  children  of  the 


773 


KINDNESS. 


KING, 


Highest :  for  he  is  kind  unto  the  unthankful 
and  to  the  evil. 

Acts  20:35.  I  have  shewed  you  all  things, 
how  that  so  labouring  ye  ought  to  suppoi't 
the  weak,  and  to  remember  the  words  of  the 
Lord  Jesus,  how  he  said,  It  is  more  blessed 
to  give  than  to  receive. 

Rom.  12:15.  Rejoice  with  them  that  do 
rejoice,  and  weep  with  them  that  weep. 

Rom.  15:1.  We  then  that  are  strong  ought 
to  bear  the  infirmities  of  the  weak,  and  not 
to  please  ourselves.  2.  Let  every  one  of  us 
please  his  neighbour  for  his  good  to  edifica- 
tion. 5.  The  God  of  patience  and  consola- 
tion grant  you  to  be  likeminded  one  toward 
another  according  to  Christ  Jesus : 

1  Cor.  13:4.  Charity  suffereth  long,  and  is 
kind ;  charity  envieth  not ;  charity  vaunt- 
eth  not  itself,  is  not  puffed  up,  5.  Doth  not 
behave  itself  unseemly,  seeketh  not  her  own, 
is  not  easily  provoked,  thinketh  no  evil ;  6. 
Rejoiceth  not  in  iniquity,  but  rejoiceth  in 
the  truth ;  7.  Beareth  all  things,  believeth 
all  things,  hopeth  all  things,  endvireth  all 
things. 

Gal.  6:1.  Brethren,  if  a  man  be  overtaken 
in  a  fault,  ye  Avhich  are  spiritual,  restore 
such  an  one  in  the  spirit  of  meekness ;  con- 
sidering thyself,  lest  thou  also  be  tempted. 
2.  Bear  ye  one  another's  burdens,  and  so 
fulfil  the  law  of  Christ.  10.  As  we  have 
therefore  opportunity,  let  us  do  good  unto 
all  men^  especially  unto  them  who  are  of 
the  household  of  faith. 

Eph.  4:32.  And  be  ye  kind  one'  to  an- 
other, tenderhearted,  forgiving  one  another, 
even  as  God  for  Christ's  sake  hath  forgiven 
you. 

Col.  8:12.  Put  on  therefore,  as  the  elect  of 
God,  holy  and  beloved,  bowels  of  mercies, 
kindness,  humbleness  of  mind,  meekness, 
longsuffering ;  14.  And  above  all  these 
things,  put  on  charity,  which  is  the  bond  of 
perfectness. 

1  Tim.  5:9.  Let  not  a  widow  be  taken  into 
the  number  under  threescore  years  old,  hav- 
ing been  the  wife  of  one  man,  10.  Well  re- 
ported of  for  good  works ;  if  she  have  brought 
up  children,  if  she  have  lodged  strangers,  if 
she  have  washed  the  saints'  feet,  if  she  have 
relieved  the  afflicted,  if  she  have  diligently 
followed  every  good  work. 

Heb.  5:2.  Who  can  have  compassion  on 
the  ignorant,  and  on  them  that  are  out  of 
the  way ;  for  that  he  himself  also  is  com- 
passed with  infirmity. 

1  Pet.  3:8.  Be  ye  all  of  one  mind,  having 
com])assion  one  of  another,  love  as  brethren, 
he  pitiful,  he  courteous :    v.  9. 

1  Pet.  4:8.  Above  all  things  have  fervent 
charity  among  yourselves :  for  charity  shall 
cover  the  multitude  of  sins. 

2  Pet.  1:7.  And  to  godliness,  brotherly 
kindness ;  and  to  brotherly  kindness,  charity. 

1  John  3:17.  But  whoso  hath  this  world's 
good,  and  seeth  his  brother  have  need,  and 
shutteth  up  his  bowels  of  compassioji  from 
him,  how  dwelleth  the  love  of  God  in  him  ? 


18.  My  little  children,  let  us  not  love  in 
word,  neither  in  tongue ;  but  in  deed  and  in 
truth. 

INSTANCES  OF  :  Pharaoh  to  Jacob,  Gen. 
45:10-20;  47:5,6.  Pharaoh's  daughter  to 
Moses,  Ex.  2:6-10.  Rahab  to  the  spies, 
Josh.  2:6-16.  David  to  Mephibosheth,  2 
Sam.  9:1-13.  Joab  to  Absalom,  2  Sam.  14: 
1-24.  Ahab  to  Ben-hadad,  1  Kin.  20:32-34. 
Elisha  to  the  woman  wiiose  son  he  I'estored 
to  life,  2  Kin.  8:1.  Evil-merodach  to  Jehoi- 
achin,  2  Kin,  25:28-30.  Jehoshabeath  to 
Joash,  2  Chi\  22:11.  Jews  to  the  people, 
Neh.  5:8-19.  Mordecai  to  Esther,  Esth.  2:7. 
Nebuchadrezzar  to  Jeremiah,  Jer.  39:11,12. 

Joseph  to  Mary,  Matt.  1:19.  Centurion 
to  his  servant,  Luke  7:2-6.  Jews  to  Mary 
and  Martha,  John  11:19,33.  John  to  Mary, 
John  19:27.  Felix  to  Paul,  Acts  24:23. 
Julius  to  Paul,  Acts  27:3,43.  Onesiphorus 
to  Paul,  2  Tim.  1:16-18. 

KINE,  Pharaoh's  dream  of,  Gen.  41-2-7, 
26-30. 

See  Cattle. 

FIGURATIVE :  Amos  4:1. 

KING.  Called  King  of  kings,  Ezra  7:12; 
Ezek.  26:7;  Dan.  2:37.  Divinely  authorized, 
Deut.  17:15;  1  Sam.  9:16,17;  16:12;  1  Chr.  22: 
10;  2  Chr.  2:11,12;  Prov.  8:15;  Dan.  2:21,37; 
4:17;  5:20;  Hos.  8:4;  13:11.  _ 

How  chosen:  By  divine  appointment, 
Saul,  1  Sam.  10:1;  David  and  the  Davidic 
dynasty,  1  Sam.  16:1-13.  Hereditary  suc- 
cession, 2  Sam.  7:12-16;  1  Kin.  1:28-30;  2 
Chr.  21:3,4;  Psa.  89:35-37.  See  Israel;  Kings 
ofJudah.  Not  hereditary,  1  Chr.  1:43-51. 
See  Israel;  Kings  of  Israel,  after  the 
revolt.^  By  lot,  1  Sam.  10:20,21.  Modes  of 
induction  into  office:  By  anointing.  See 
Anointing.    By  proclamation,  2  Sam.  15:10; 

1  Kin.  1:33,34;  2  Kin.  9:13;  11:12;  by  an  oath, 

2  Kin.  11:4.  Cereinonial  recognition  of: 
Prostration,  1  Sam.  25:41;  2  Sam.  9:6,8;  1 
Kin.  1:23,31,47;  obeisance,  1  Kin.  1:16;  kneel- 
ing before.  Matt.  27:29;  salutation  to:  "O 
king,  live  forever,"  Dan.  2:4;  6:6,21. 

Acts  as  Judge,  2  Sam.  8:15;  15:2;  1  Kin. 
10:9;  2  Kin.  8:1-6;  Psa.  72:1-4;  122:5;  Acts 
25:11,12,20.  Precepts  concerning,  Deut.  17: 
14-19;  Prov.  31:4,5;  Ezek.  46:16-18.  Obedi- 
ence to,  enjoined,  Ecel.  8:2-5.  Rights  and 
duties  of,  Prov.  25:2,5,6,15;  29:4,12,14;  Jer. 
21:12.  Exercise  executive  clemency,  1  Sam. 
11:13.  Constitutional  restrictions  of,  Deut. 
17:18-20;  1  Sam.  10:24,25;  2  Sam.  .5:3;  2  Kin. 
11:12,17;  2  Chr.  23:11;  Jer.  .34:8-11;  Dan.  6: 
12-15.  Influenced  by  popular  opinion:  Said, 
1  Sam.  14:45;  15:24;  David,  2  Chr.  20:21; 
Hezekiah,  2  Chr.  30:2;  Zedekiah,  Jer.  38:19, 
24-27;  Herod,  Matt.  14:5;  Acts  12:2,3;  Pilate, 
John  19:6-13. 

Religious  duties  of,  Ezek.  45:9-25:  46:2,4-8. 
Deification  of,  Ezek.  28:2,9.  Loyalty  to,  en- 
joined, Prov.  16:14,15;  Eccl.  10:20.  Influence 
of  queens  over:  Bath-sheba,  1  Km.  1:28-34; 
Jezebel,  1  Kin.  18:4,13;  19:1-3:  21:5-16;  Es- 
ther, Esth.  5:1-8.  Respect  Aw  to,  Job  34:18; 
Isa.  8i21;  Matt.  22:21;  Mari  12:17. 


774 


KING. 


KITIILISir. 


Kmolumentsof:  Confiscations  of  property, 
2  Sam.  1():4;  1  Kin.  21:1-10.  Spoils,  2  Sam. 
12:30;  1  Chr.  2G:27;  2  Chr.  24:23.  TarittOn  im- 
ports, and  internal  revenue  on  merchandise, 
1  Kin.  10:15-29.  Tribute,  2  Sam.  ?0:24;  1 
Kin.  12:18;  2  Chr.  17:11.  Poll  tax,  Matt.  17: 
24-27.  Presents,  1  Sam.  10:27;  16:20;  2  Sam. 
8:2;  1  Kin.  10:2, 10,  25;  2  Chr.  0:24;  Psa.  72:10. 
Commissixry  of,  1  Kin.  4:7-19,27,28;  1  Chr. 
27:25-31;  2  Chr.  20:10;  32:28,29. 

Extensive  studs  of,  Judg.  12:14;  1  Kin.  1: 
33;  4:2G;  10:25;  2  Chr.  9:24,25;  Esth.  6:8. 

Chief  officers  of:  Captain  of  the  host,  2 
Sam.  8:16;  1  Kin.  4:4;  recorder,  2  Sam.  8:16; 
20:24;  1  Kin.  4:3;  scribe,  2  Sam.  8:17;  20:25; 
1  Kin.  4:3;  chief  priests,  2  Sam.  8:17;  20:25; 
1  Kin.  4:2;  chief  of  the  bodyguard,  2  Sam. 
8:18;  15:18;  20:23;  1  Chr.  11:25;  collector  of 
tribute,  2  Sam.  20:24;  chief  ruler,  2  Sam. 
20:26;  1  Kin.  4:5;  Esth.  3:1,2;  8:1,2,15;  10:3; 
counselor,  1  Kin.  4:5;  provincial  govern- 
oi"s,  Dan.  6:1-3. 

Subordinate  officers  of:  Governor  of  the 
household,  1  Kin.  4:6;  2  Chr.  28:7;  keeper 
of  the  Avm-drobe,  2  Kin.  22:14;  2  Chr.  34:22. 

Drunkenness  of,  foi'bidden,  Prov.  31:4,5. 
Drunken,  instances  of,  Hos.  7:5;  Baasha, 
1  Kin.  16:9;  Ben-hadad,  1  Kin.  20:16;  Bel- 
shazzar,  Dan.  5:1-4,23;  Ahasuerus,  Esth.  1: 
7,10;  5:6;  7:2. 

Prayer  for,  Ezra  6:10.  Prayer  for,  en- 
joined, 1  Tim.  2:1,2. 

Decrees  of,  irrevocable,  Esth.  8:8;  Dan.  6: 
8,9,12-15. 

Chronicles  of,  kept,  1  Kin.  11:41;  14:19;  2 
Kin.  21:25;  1  Chr.  9:1;  27:24;  29:29;  2  Chr.  9:29; 
12:15;  20:34;  26:22;  32:32;  Ezra  5:17;  Esth.  6:1. 

See  Government  ;  Rulers. 

For  the  kings  of  Israel,  before  and  after 
the  revolt  of  the  ten  tribes,  see  Israel. 

KINGDOM  OF  HEAVEN.  Likened 
to  a  man  who  sowed  good  seed.  Matt.  13:24- 
30,38-43:  Mark  4:26-29;  to  a  grain  of  mus- 
tard seed.  Matt.  13:31,32;  Mark  4:30,31;  Luke 
13:18,19;  to  leaven,  Matt.  13:33;  Luke  13:21; 
to  a  treasure.  Matt.  13:44;  to  a  pearl,  Matt.  13: 
45;  to  a  net.  Matt.  13:47-50;  to  a  king  Avho 
called  his  servants  to  a  reckoning.  Matt. 
18:23-35;  to  a  householder.  Matt.  20:1-16;  to 
a  king  who  made  a  marriage  feast  for  his 
son.  Matt.  22:2-14;  Luke  14:16-24;  to  ten 
virgins.  Matt.  25:1-13;  to  a  man  traveling 
into  a  far  coimtry,  who  called  his  servants, 
and  delivered  to  them  his  goods,  Matt.  25: 
14-30;  Luke  19:12-27. 

"  My  kingdom  is  not  of  this  world,'*  John 
18:36. 

Children  of  the.  Matt.  18:3;  19:14;  Mark 
10:14;  Luke  18:16.  Rich  cannot  enter.  Matt. 
19:23,24;  Mark  10:23-25;  Luke  18:24,25,29,:50. 
Keys  of.  Matt.  16:19.  Glad  tidings  of,  Luke 
8:1.  Mysteries  of,  Luke  8:10.  Is  not  meat 
and  drink,  Rom.  14:17. 

See  Church  ;  Jesus,  Kingdom  of. 

KINGDOM   OF  SATAN,  Matt.  12:26. 

KING'S  DALE,  Gen.  14:17;  2  Sam.  18:18. 

KIR.  The  inhabitants  of  Damascus  car- 
ried into  captivity  to,  by  the  king  of  Assyria, 


2  Kin.  16:9.  Prophecies  concerning,  Isa.  22: 
6;  Amos  1:5;  9:7. 

KIK-IIAKASETH,     called    also    KlR- 

HARESH,   KiR-HARESETH,  and  KlRHERES.      A 

city  of  Moab,  2  Kin.  3:25;  Isji.  16:7,11;  Jer. 
48:31,36.    Called  Kni  of  Moab,  Isa.  15:1. 

KIKIATHAI3I.    See  Kirjathaim. 

KIKJATHAIM,  1.  Called  also  Kiri- 
ATHALM.  A  city  of  Reuben,  Num.  32:37;  J(jsh. 
13:19.  Prophecies  concerning,  Jer.  48:1,23; 
Ezek.  25:9. 

2.  A  Levitical  city  in  Naphtali,  1  Chr.  6:76. 

KIKJATH-AKBA,  an  early  name  of 
Hep.ron,  Gen.  23:2:  .Tosh.  14:15;  judg.  1:10. 

KIKJATH-HLZOTII,  a  residence  of 
Balak,  Num.  22:3!). 

KIRJATH-JEARI3I,  called  also  Ba- 
ALAH,  one  of  the  foiu-  cities  of  the  Gibeon- 
ites.  Inhabitants  of,  not  smitten,  on  account 
of  the  covenant  made  by  the  Israelites  with 
the  Gibeonites,  but  put  under  servitude, 
Josh.  9:17,  with  verses  3-27. 

In  the  teri-itory  allotted  to  Judah,  Josh. 
15:9,60;  18:14.  The  Philistines  bring  the  ark 
to,  1  Sam.  6:21,  with  verses  1-21;  ark  re- 
mains twenty  years  at.  1  Sam.  7:1,2;  1  Chr. 
13:5,6.  David  brings  the  ark  from,  2  Sam. 
6:1-11;  1  Chr.  13:5-8;  2  Chr.  1:4.  Inhab- 
itants of,  who  were  taken  into  captivity  to 
Babylon,  returned,  Ezra  2:25;  Neh.  7:29. 
Urijah,  the  prophet,  an  inhabitant  of,  Jer. 
26:20. 

KIRJATH-SANNAH,  a  city  of  Judah, 
Josh.  15:49. 

See  Debir. 

KIRJATH-SEPHER,  Josh.l5:15,16. 

See  Debir. 

KISH.  1.  Father  of  Saul,  1  Sam.  9:1-3; 
10:21;  2  Sam.  21:14.  Called  Cis  in  Acts 
13:21. 

2.  A  Benjamite,  1  Chr.  8:30;  9:36. 

3.  A  Levite,  1  Chr.  23:21,22;  24:29. 

4.  A  Levite,  2  Chr.  29: 12. 

5.  Great  grandfather  of  Mordecai,  Esth. 
2:5. 

"  kiSHI,  called  also  Kushaiah.  Father 
of  Ethan,  a  chief  assistant  in  the  temi^le 
music,  1  Chr.  6:44;  15:17. 

KISHI  ON.    See  Kedesh. 

KISHON,  called  also  KisoN.  A  noted 
river  of  Palestine  emptying  into  the  !Medi- 
terranean  near  the  northern  base  of  Moimt 
Carmel;  Sisera  defeated  at,  and  his  army 
destroyed  in,  Judg.  4:7,13;  5:21;  Psa.  83:9. 
Prophets  of  Baiil  destroyed  by  Elijah  at,  1 
Kin.  18:40. 

KISS.  Or  affection.  Gen.  27:26,27;  31:55; 
33:4;  48:10;  50:1;  Ex.  18:7;  Ruth  1:14;  2  Sjwi. 
14:33;  19:39;  Luke  15:20;  Acts  20:37.  The 
feet  of  Jesus  kissed  by  the  jienitent  woman, 
Luke  7:38.  Deceitful,  Prov.  27:6;  of  Joab, 
when  he  slew  Amasa,  2  Sam.  20:9,10;  of 
Judas,  when  he  betraved  .lesus,  ^Matt.  26:48. 
Luke  22:48.  Holy,  Rom.  16:16;  2  Cor.  13:12; 
1  Thess.  5:26;  1  Pet.5:14. 

KITE,  a  bird  forbidden  as  food,  Lev. 
11:14;  Deut.  14:13. 

KITHLISH,  a  city  of  Judah,  Josh.  15.4a 


775 


KITRON. 


LABOR. 


KITR0:N",  a  city  of  Zebulun,  Judg.  1:30. 

KITTIM.    See  Chittim. 

KNEADING-TROUGH.  Ex.  8:3;  12: 
34;  Deut.  28:5,17  [marg.]. 

KNIFE,  An  edged  tool  used  by  Abraham 
in  offering  Isaac,  Gen.  22:6.  Of  the  temple, 
returned  from  Babylon,  Ezra  1:9.  Used  for 
sharpening  pens,  Jer.  36:23.  Self-flagellation 
with,  in  idolatrous  worship,  1  Kin.  18:28. 

KNOAVLEDGE.  Of  good  and  evil. 
Gen.  2:9,17;  3:22.  Is  power,  Prov.  3:20;  24: 
5.  Desire  for,  1  Kin.  3:9;  Psa.  119:66;  Prov. 
2;  3;  12:1;  15:14;  18:15.  Rejected,  Hos.  4:6. 
Those  who  reject  are  destroyed,  Hos.  4:6. 
Fools  hate,  Prov.  1:22,29.  A  divine  gift,  1 
Cor.  12:8.  Is  pleasant,  Prov.  2:10.  Shall  be 
increased,  Dan.  12:4. 

The  earth  shall  be  full  of,  Isa.  11:9.  Fear 
of  the  Lord  is  the  beginning  of,  Prov.  1:7. 
Of  more  value  than  gold,  Prov.  8:10.  The 
priest's  lips  should  keep,  Mai.  2:7. 

Of  salvation,  Luke  1:77.  Key  of,  Luke 
11:52.  Now  we  know  in  part,  1  Cor.  13:9- 
12.  Of  God  more  than  burnt  offering,  Hos. 
6:6.     Of  Christ,  Phil.  3:8. 

See  Wisdom. 

KOA,  a  symbolical  term  in  Ezek.  23:23. 

KOHATH.  Son  of  Levi,  Gen.  46:11;  Ex. 
6:16.  Grandfather  of  Moses,  Aaron,  and  Mir- 
iam, Num.  26:58,59.  Father  of  the  Ko- 
hathites,  one  of  the  divisions  of  the  Levites, 
Ex.  6:18;  Num.  3:19,27. 

See  Levites. 

KOLAIAH.  1.  A  Benjamite  and  an- 
cestor of  Sallu,  Neh.  11:7. 

2.  Father  of  the  false  prophet  Ahab,  Jer. 
29:21. 

'  kORAH.    1.  A  son  of  Esau,  Gen.  36:5, 
14,18. 

2.  A  Korhite  Levite,  Ex.  6:18,21,24;  jeal- 
ous of  Moses,  leads  two  hundred  and  fifty 
princes  in  an  insurrection,  and  is  swallowed 
up  in  the  earth.  Num.  16;  26:9,10;  Deut. 
11:6;  Psa.  106:17;  Jude  11. 

3.  Son  of  Hebron,  1  Chr.  2:43. 

4.  Son  of  Kohath,  and  head  of  the  family 
of  sacred  musicians  among  the  Levites,  1 
Chr.  6:22. 

See  titles  to  Psalms  42;  45;  46;  47;  48;  87;  88. 

KORE.  1.  A  Korahite,  1  Chr.  9:19; 
26:1. 

2.  A  Levite,  keeper  of  the  east  gate,  2 
Chr.  31:14. 

KORHITES,  a  division  of  the  Levites. 
See  Levites. 

KOZ,  called  also  Hakxoz.  Head  of  the 
seventh  division  priests,  1  Chr.  24:10.  De- 
scendants of,  excluded  fi'om  priesthood  be- 
cause of  defective  genealogies,  Ezra  2:61; 
Neh.  7:63;  repair  walls  of  Jerusalem,  Neh. 
3:4,21. 

KUSHAIAH.    SeeKiSHi. 


liAADAH,  son  of  Shelah,  1  Chr.  4:21. 
LiAADAN.  1,  A  descendant  of  Ephraim, 
1  Chr.  7:26. 


2.  A  Levite,  called  also  Libni,  1  Chr.  6:17; 
23:7-9'  26^21. 

JLABAN.'  Son  of  Bethuel,  Gen.  28:5. 
Brother  of  Rebekah,  Gen.  22:23;  24:15,29. 
Receives  the  servant  of  Abrahani,  Gen.  24: 
29-33.  Receives  Jacob,  and  gives  him  his 
daughters  in  marriage.  Gen.  29:12-30.  Ja- 
cob becomes  his  servant,  Gen.  29:15-20,27; 
30:27-43.  Outwitted  by  Jacob,  Gen.  30:37- 
43;  31:1-21.  Pursues  Jacob,  overtakes  him 
at  Mount  Gilead,  and  covenants  with  him. 
Gen.  31:22-55. 

LABOR.  Gen.  8:19.  In  the  sweat  of  thy 
face  shalt  thou  eat  bread,  till  thou  retm-n 
unto  the  ground;  for  out  of  it  wast  thou 
taken:  for  dust  thou  art,  and  unto  dust 
shalt  thou  return. 

Ex.  20:9.  Six  days  shalt  thou  labour,  and 
do  all  thy  work :  10.  But  the  seventh  day 
is  the  sabbath  of  the  Lord  thy  God  :  in  it 
thou  shalt  not  do  any  Vv^ork,  thou,  nor  thy 
son,  nor  thy  daughter,  thy  manservant,  nor 
thy  maidservant,  nor  thy  cattle,  nor  thy 
stranger  that  is  within  thy  gates :  11.  For  in 
six  days  the  Lord  made  heaven  and  earth, 
the  sea,  and  all  that  in  them  is,  and  rested 
the  seventh  day :  wherefore  the  Lord  blessed 
the  sabbath  day,  and  hallowed  it. 

Ex.  23:12.  Six  days  thou  shalt  do  thy 
work,  and  on  the  seventh  day  thou  shalt 
rest :  that  thine  ox  and  thine  ass  may  rest, 
and  the  son  of  thy  handmaid,  and  the 
stranger,  may  be  refreshed. 

Ex,  34:21.  Six  days  thou  shalt  work,  but 
on  the  seventh  day  thou  shalt  rest :  in  ear- 
ing time  and  in  harvest  thou  shalt  rest.  Lev. 
23:3. 

Lev.  19:13.  Thou  shalt  not  defraud  thy 
neighbour,  neither  rob  him:  the  wages  of 
him  that  is  hired  shall  not  abide  with  thee 
all  night  until  the  morning. 

Deut.  24:14.  Thou  shalt  not  oppress  an  hired 
servant  that  is  poor  and  needy,  xohether  he 
he  of  thy  brethren,  or  of  thy  strangers  that 
are  in  thy  land  within  thy  gates:  15.  At 
his  day  thou  shalt  give  him  his  hire,  neither 
shall  the  sun  go  down  upon  it;  for  he  is 
poor,  and  setteth  his  heart  upon  it :  lest  he 
cry  against  thee  unto  the  Lord,  and  it  be 
sin  unto  thee. 

Deut.  25:4.  Thou  shalt  not  muzzle  the  ox 
when  he  treadeth  out  the  corn.  1  Cor.  9:9; 
1  Tim.  5:18. 

Eccl.  5:12.  The  sleep  of  a  labouring  man 
is  sweet,  whether  he  eat  little  or  much :  but 
the  abimdance  of  the  rich  will  not  suffer 
him  to  sleep. 

Jer.  22:13.  Woe  unto  him  that  buildeth 
his  house  by  unrighteousness,  and  his 
chambers  by  wrong;  that  useth  his  neigh- 
bour's service  without  wages,  and  giveth 
him  not  for  his  work; 

Mai.  3:5.  And  I  will  come  near  to  you 
to  judgment ;  and  I  will  be  a  swift  witness 
against  the  sorcerers,  and  against  the  adul- 
terers, and  against  false  swearers,  and 
against  those  that  oppress  the  hireling  in 
his  wages, 


776 


LABOR. 


LAMENTATIONS. 


Matt.  20:1.  For  the  kingdom  of  heaven  is 
like  unto  a  man  that  is  an  househc  )kler,  which 
went  out  early  in  the  morning  to  hire  la- 
bourers into  his  vineyard.  2.  And  when  he 
had  agreed  with  the  labourers  for  a  penny  a 
day,  he  sent  them  into  his  vineyard.  .'?. 
And  he  Avent  out  about  the  third  hour,  and 
saw  others  standing  idle  in  the  market- 
place, 4.  And  said  unto  them ;  Go  ye  also 
into  the  vineyard,  and  -whatsoever  is  right  I 
\\ill  give  you.  And  thej'^  went  their  way. 
5.  Again  he  went  out  about  the  sixth  and 
ninth  hour,  and  did  likewise,  6.  And  about 
the  eleventh  hour  he  went  out,  and  found 
othei's  standing  idle,  and  saith  unto  them. 
Why  stand  ye  here  all  the  day  idle?  7. 
They  s;iy  unto  him,  Because  no  man  hath 
hired  us.  He  said  unto  them ;  Go  ye  also 
into  the  vineyard;  land  wlmtsoevcr  is  riglit, 
tluit  shall  ye  receive.  8.  So  when  even  was 
come,  the  lord  of  the  vineyard  saith  unto 
his  steward,  Call  the  labourers,  and  give 
them  their  hire,  beginning  from  the  last 
unto  the  iirst.  9.  And  when  they  came  that 
\cere  hired  about  the  eleventh  hour,  they  re- 
ceiveid  eveiy  man  a  penny.  10.  But  when 
the  first  came,  they  supposed  that  they 
should  have  received  more ;  and  they  like- 
wise received  every  man  a  penny.  11.  And 
when  they  had  received  it,  they  murmured 
against  the  goodman  of  the  house,  12.  Say- 
ing, These  last  have  wrought  hut  one  hour, 
and  thou  hast  made  them  equal  unto  us, 
which  have  borne  the  burden  and  heat  of 
the  day.  13.  But  he  answered  one  of  them, 
and  said,  Friend,  I  do  thee  no  wrong  •  didst 
not  thou  agree  Avith  me  for  a  penny  ?  14. 
Take  tJtat  thine  is,  and  go  thy  Avay :  I  w^ill 
give  unto  this  last,  even  as  imto  thee.  15. 
Is  it  not  lawful  for  me  to  do  what  I  will 
with  mine  own  ?     Is  thine  eye  evil,  because 

I  am  good  ?  ['  omitted  in  K.  V.l 

Luke  10:7.  The  labourer  is  worthy  of  his 
hire. 

Acts  20:35.  I  have  sheAved  you  all  things, 
hoAv  that  so  labouring  ye  ought  to  support 
the  Aveak,  and  to  remember  the  Avords  of  the 
Lord  Jesus,  hoAV  he  said,  It  is  more  blessed 
to  giA'e  than  to  receiA^e. 

Eph,  4:28.  Let  him  that  stole  steal  no 
more:  but  rather  let  him  labour,  working 
Avith  h  is  hands  the  thing  Avhich  is  good,  that 
he  may  haA^e  to  gi\'e  to  him  that  needeth. 

1  Thess.  4:11.  Studj'-  to  be  quiet,  and  to  do 
your  OAvn  business,  and  to  Avork  Avith  your 
own  hands,  as  Ave  commanded  you ;  12. 
That  ye  may  walk  honestly  toward  them 
that  are  Avithout,  and  that  ye  may  have 
lack  of  nothing. 

2  Thess.  3:7.  Yourseh^es  knoAV  hoAV  ye 
ought  tofolloAvus:  for  Ave  behaved  not  our- 
selA^es  disorderly  among  you;  8.  Neither 
did  AA'e  eat  any  man's  bread  for  nought;  but 
Avrought  AA'ith  labour  and  traA'ail  night  and 
day,  that  Ave  might  not  be  chargeable  to 
any  of  you:  9.  Not  because  Ave  have  not 
poAver,  but  to  make  ourseh-es  an  ensample 
imto  you  to  folloAV  us.    10.  For  CA-en  when 


we  Avere  Avith  you,  this  we  commanded  you, 
that  if  any  Avould  not  Avork,  neither  should 
he  eat.  11.  For  we  hear  tliat  there  are  stnue 
Avhich  Avalk  among  you  disorderly,  Avorking 
not  at  all,  but  are  busybodies.  12.  Noav 
tlieni  that  are  such  Ave  command  and  ex- 
hort by  ovu-  Lord  Jesus  Christ,  that  Avith 
(juietness  they  Avork,  and  eat  their  own  bread. 
13.  But  ye,  brethren,  be  not  Aveaiy  in  well 
doing. 

Jas.  5:4.  Behold,  the  hire  of  the  labom-ers 
Avho  have  reaped  doAvn  your  fields,  Avhich  is 
of  you  kept  back  by  fraud,  crieth :  and  the 
cries  of  them  Avhich  have  reaped  are  entered 
into  the  ears  of  the  Lord  of  sabaoth. 

See  Employee  ;  Employer  ;  Idleness  ;  In- 
dustry; Master;  Servant. 

LACK,   Ex.  39:31. 

T^ACHISH.  A  city.  King  of,  besieges 
Gibeon,  Josh.  10:5.  Captured  by  Joshua, 
Josh.  10:31,32.  Allotted  to  Judah,  Josh.  15: 
39.  Fortified  by  Rehoboam,  2  Chr.  11:9. 
Assassination  of  Amaziah  at,  2  Kin.  14:19. 
Besieged  by  Sennacherib,  2  Kin.  18:13-17; 
19:8;  2  Chr.  32:9;  by  Nebuchadnezzar,  Jer. 
34:7.     Prophecy  concerning,  Mic.  1:13. 

LACHRYMATORY,   Psa.  56:8. 

JLADDER,  in  Jacob's  \'ision.  Gen.  28:12. 

LiAHAD,  a  descendant  of  Judah,  1  Chr. 
4:2. 

LAHAI-ROI,  called  also  Beer-lahai- 
ROi.  A  well  near  Kadesh.  Hagar  fled  to, 
Gen.  16:7-14.  Isaac  dAvells  at,  Gen.  24:02; 
25:1L 

LAHMAM,  a  city  of  Judah,  Josh.  15:40. 

LAHMI.  Brother  of  Goliath.  Slain  by 
Elhanan,  2  Sam.  21:19;  1  Chr.  20:5. 

LAISH.  1.  Called  also  Leshem.  See 
Dan. 

2.  A  native  of  Gallim,  1  Sam.  25:44;  2  Sam. 
3:15. 

3.  A  toAvn  near  Jerusalem,  Isa.  10:30. 
LAKE,  of  fire,  Rev.  19:20;  20:10,14,15;  21:8. 
LAKU3I,  a  city  in  Naphtali,  Josh.  19:33. 
LAMA  SABACHTHANI,  the  dying 

Avail  of  Jesus,  Matt.  27:46;  Mark  15:34.  See 
Psa.  22:1. 

LAMB.  Oflfering  of,  Ex.  29:38-41;  Lev. 
3:7;  4:32;  5:6;  22:23;  23:12;  Num.  6:12;  7:15,21; 
28:3-8.  Not  to  be  seethed  in  its  mother's 
milk,  Ex.  23:19. 

LAMB  OF  GOD,  an  appellation  of  Je- 
sus, John  1:29;  Rev.  6:16;  7:9,10,14,17;  12:11; 
13:8;  14:1,4;  15:3;  17:14;  19:7;  21:9,14,22,23,27; 
22:1,3. 

LAMECH.  1.  Father  of  Jabal,  Jubal, 
and  Tubal-cain,  Gen.  4:18-24. 

2.  Son  of  Methuselah,  and  father  of  Noah, 
lived  777  years,  Gen.  5:25-31;  1  Chr.  1:3.  An- 
cestor of  Jesus,  Luke  3:36. 

LAMENESS.  Disqualified  priests  from 
exercising  the  priestly  office,  Lev.  21:18.  Dis- 
qualified animals  for  sacrificial  uses.  Dent. 
15:21.  Hated  by  DaA'id,  2  Sam.  5:8.  Healed 
by  Jesus,  Matt.  11:5;  15:31;  21:14;  Luke  7-.22; 
by  Peter,  Acts  3:2-11. 

FIOrRATIVE:  ITcb.  12:13. 

LA3IENTATIONS.     Of   David,    Pisa 


nil 


LAMENTATIONS. 


LASCTVIOUSNESS. 


60:1-3.     Of  Jeremiah,  see  the  Book  of  Lam- 
entations.    Of  Ezekiel,  Ezek.  19;  28:12-19. 

See  Elegy. 

LAMP.  Miraculously  appeared  at  Abra- 
ham's sacrifice,  Gen.  15:17.  For  the  taber- 
nacle, Ex.  25:31-40;  37:17-22. 

Kept  burning  at  night  in  the  tabernacle  and 
cared  for  by  priests,  Ex.  27:20,21;  Lev.24:2-4. 

FIGURATIVE:  Job  18:6;  Psa.  119:105; 
Prov.  13:9;  20:20;  Isa.  (32:1;  Jer.  25:10;  Zeph. 
1:12;  Matt.  6:22;  2  Pet.  1:19;  Rev.  21:23. 

Symbolical  :  Rev.  4:5;  8:10.  See  Candle- 
stick. 

LANCE.    See  Javelin  ;  Spear. 

LiANL).  Appeared  on  third  creative 
day,  Gen.  1:9.  Original  title  to,  from  God, 
Gen.  13:14-17;  15:7;  Ex.  23:31;  Lev.  25:23. 
Bought  and  sold,  Gen.  23:3-18;  33:19;  Acts 
4:34;  5:1-8. 

Sale  and  redemption  of,  laws  concerning. 
Lev.  25:15,16,23-33;  27:17-24;  Num.  36:4;  Jer. 
32:7-16,25,44;  Ezek.  46:18.  Conveyance  of, 
by  written  deeds  and  other  fomis.  Gen.  23: 
3-20:  Ruth  4:3-8,11;  Jer.  32:9-14;  witnessed, 
Gen.  23:10,11;  Ruth  4:9-11;  Jer.  32:9-14. 

Sold  for  debt,  Neh.  5:3-5.  Rights  in,  alien- 
ated, 2  Kin.  8:1-6.  Leased,  Luke  20:9-16; 
Matt.  21:33-41. 

Priests'  part  in,  Gen.  47:22;  Ezek.  48:10. 
King  s  part  in,  Ezek.  48:21.  Widow's  dower 
in,  Ruth  4:3-9.  Unmarried  woman's  rights 
in.  Num.  27:1-11;  36:1-11. 

To  rest  every  seventh  year  for  the  benefit 
of  the  poor,  Ex.  23:11.  Products  of,  for  all, 
Eccl.  5:9.  Monopoly  of.  Gen.  47:20-26;  Isa. 
5:8;  Mic.  2:1,2.    See  Mortgage. 

Rules  for  apportioning  Canaan  among  the 
tribes.   See  Canaan  ;  also  Ezek.  47:22. 

LANDMARKS,  protected  from  fraud- 
ulent removal,  Deut.  19:14;  27:17;  Job  24:2; 
Prov.  22:28;  23:10;  Hos.  5:10. 

LANGUAGE.  Unity  of,  Gen.  11:1,6. 
Confusion  of.  Gen.  11:1-9;  10:5,20,31.  Dia- 
lects of  the  Jews,  Judg.  12:6;  Matt.  26:73. 
Many  spoken  at  Jerusalem,  John  19:20;  Acts 
2:8-11.  Speaking  in  unknown,  in  religious 
assemblies,  forbidden,  1  Cor.  14:2-28. 

Gift  of,  Mark  16:17;  Acts  2:7,8;  10:46;  19:6; 
1  Cor.  12:10;  14. 

Mentioned  in  scripture :  Of  Ashdod,  Neh. 
13:24;  Chaldee,  Dan.  1:4;  Egyptian,  Acts  2:10; 
Psa.  114:1;  Greek,  Luke  23:38;  Acts  21:37; 
Latin,  Luke  23:38;  John  19:20;  Lycaonia, 
Acts  14:11;  Parthia  and  other  lands,  Acts 
2:9-11;  Syria,  2  Kin.  18:26;  Ezra  4:7;  Dan. 
2:4. 

LANTERN,  John  18:3. 

LAODICEA.  A  Phrygian  city.  Paul's 
concern  for.  Col.  2:1.  Epaphras's  zeal  for. 
Col.  4:13.  Epistle  to  the  Colossians  to  be 
read  in.  Col.  4:15,16.  Message  to,  through 
John,  Rev.  1:11;  3:14-22. 

LAPIDARY,  one  who  cuts  precious 
stones,  Ex.  31:5;  35:33. 

LAPIDOTII,  husband  of  Deborah, 
Judg.  4:4. 

LAPWING,  a  bird  forbidden  as  food. 
Lev.  11:19;  Deut.  14:18. 


LARCENY.    See  Theft. 

LASCIVIOUSNESS.  Ex.  32:6.  And 
they  rose  up  early  on  the  morrow,  and  of- 
fered burnt  offerings,  and  brought  peace  of- 
ferings ;  and  tlie  people  sat  down  to  eat  and 
to  drink,  and  rose  up  to  play". 

Prov.  2:16.  To  deliver ,  thee  from  the 
strange  woman,  even  from  the  stranger 
which  flattereth  with  her  words;  17.  Which 
forsaketh  the  guide  of  her  youth,  and  for- 
getteth  the  covenant  of  her  God.  18.  For 
her  house  inclineth  unto  death,  and  her 
paths  unto  the  dead. 

Prov.  5:3.  For  the  lips  of  a  strange  woman 
drop  as  an  honeycomb,  and  her  mouth  is 
smoother  than  oil :  4.  But  her  end  is  bitter 
as  wormwood,  sharp  as  a  twoedged  sword. 
5.  Her  feet  go  down  to  death ;  her  steps  take 
hold  on  hell.  8.  Remove  thy  way  far  from 
her,  and  come  not  nigh  the  door  of  her 
house :  9.  Lest  thou  give  thine  honour  unto 
others,  and  thy  years  unto  the  cruel:  10. 
Lest  strangers  be  filled  with  thy  wealth ; 
and  thy  labours  he  in  the  house  of  a  stran- 
ger; 11.  And  thou  mourn  at  the  last,  when 
thy  flesh  and  thy  body  are  consimied,  12. 
And  say.  How  have  I  hated  instruction,  and 
my  heart  despised  reproof ;  13.  And  have 
not  obeyed  the  voice  of  my  teachers,  nor  in- 
clined mine  ear  to  them  tha,t  instructed  me ! 

Prov.  7:6.  For  at  the  window  of  my  house 
I  looked  through  my  casement,  7.  And  be- 
held among  the  simple  ones,  I  discerned 
among  the  youths,  a  young  man  void  of  un- 
derstanding, 8.  Passing  through  the  street 
near  her  corner ;  and  he  went  the  way  to 
her  house,  9.  In  the  twilight,  in  the  even- 
ing, in  the  black  and  dark  night :  10.  And, 
behold,  there  met  him  a  woman  tcith  the 
attire  of  an  harlot,  and  subtil  of  heart.  11. 
(She  is  loud  and  stubborn;  her  feet  abide 
not  in  her  house:  12.  Noav  is  she  without, 
now  in  the  streets,  and  lieth  in  wait  at  every 
corner.)  13.  So  she  caiight  him,  and  kis.'^ed 
him,  and  with  an  impudent  face  said  unto 
him,  14.  /  hare  peace  offerings  with  me; 
this  day  have  I  paid  my  vows.  1 5.  There- 
fore came  I  forth  to  meet  thee,  diligently  to 
seek  thy  face,  and  I  have  foimd  thee.  16.  I 
have  decked  my  bed  with  coverings  of  tapes- 
try, with  carved  u^orks,  with  fine  linen  of 
Egypt.  17.  I  have  perfumed  my  bed  with 
myrrh,  aloes,  and  cinnamon.  18.  Come,  let 
us"  take  our  fill  of  love  mitil  the  morning : 
let  us  solace  ourselves  with  loves.  19.  For 
the  goodman  -is  not  at  home,  he  is  gone  a 
long  journey :  20.  He  hath  taken  a  bag  of 
money  with  him.  and  will  come  home  at 
the  day  appointed.  21.  With  her  much  fair 
speech  she  caused  him  to  yield,  with  tbe 
flattering  of  her  lips  she  forced  him.  22.  He 
goeth  after  her  straightway,  as  an  ox  goeth 
to  the  slaughter,  or  as  a  fool  to  the  correc- 
tion of  the  stocks;  23.  Till  a  dart  strike 
through  bis  liver;  as  a  bird  hasteth  to  the 
snare,  and  knoweth  not  that  it  is  for  his 
life.  24.  Hearken  unto  me  now  therefore. 
O  ye  children,  and  attend  to  the  words  of 


?78 


LASCIVIOUS^  ESS. 


my  mouth.  25.  Let  not  thine  heart  dechne 
to  her  ways,  go  not  astray  in  her  paths.  2G. 
For  she  iiath  cast  down  many  wounded: 
yea,  many  strong  dioi  have  been  slain  by 
her.  27.  Her  house  is  the  way  to  hell,  going 
down  to  the  chambers  of  death. 

Prov.  9:13.  A  foolish  woman  is  clamorous: 
she  is  simple,  and  knoweth  nothing.  14. 
For  she  sitteth  at  the  door  of  her  house,  on 
a  scat  in  the  high  places  of  the  city,  15.  To 
call  passengers  who  go  right  on  their  Avays: 
Hi.  Whoso  is  sim])le,  let  him  turn  in  hither: 
and  (IS  for  him  that  wanteth  miderstanding, 
she  saiili  to  him,  17.  Stolen  waters  are  sweet, 
and  l)read  aitf  )i  in  secret  is  pleasant.  18.  But 
lu>  knoweth  not  that  the  dead  urc  there  ;  and 
that  her  guests  are  in  the  depths  of  hell. 

Prov.    20:1(5.   Take   his  garment   that  is 

surety  for  a  stranger  :  and  •  take  a  pledge  of 

liiiu  for  a  strange  woman. 

1 '  K.  V.  hokl  hiiu  in  pledge  tliat  is  surety  for  strangersl 

Pi'ov.  30:18.  There  be  three  things  lohlch 

are  too  wonderful  for  me,  yea,  four  which  I 

know  not :    19.  The  way  of  an  eagle  in  the 

air ;  the  way  of  a  serpent  upon  a  rock  •,  the 

w^ay  of  a  ship  in  the  midst  of  the  sea ;  and 

the  way  of  a  man  with  a  maid.    20.  Such  is 

\the  way  of  an  adulterous  Avoman ;  she  eat- 

eth,  and  wapeth  her  mouth,  and  saith,  I 

liave  done  no  wickedness. 

/    Joel  3:3.  And  they  have  cast  lots  for  my 

^  people ;  and  have  given  a  boy  for  an  harlot, 

and  sold  a  girl  for  wuie,  tliat  they  might 

drink. 

Mark  7:21.  For  from  within,  out  of  the 
heart  of  men,  proceed  evil  thoughts,  adul- 
teries, fornications,  murders,  22.  Thefts, 
covetonsness,  wickedness,  deceit,  lascivious- 
ness,  an  evil  eye,  blasphemy,  pride,  foolish- 
ness :  23.  All  these  evil  things  come  from 
within,  and  defile  the  man. 

Eom.  1:22.  Professing  themselves  to  be 
wise,  they  became  fools,  23.  And  changed 
the  glory  of  the  uncorruptible  God  into  an 
image  made  like  to  corruptible  man,  and  to 
birds,  and  fourfooted  beasts,  and  creeping 
things.  24.  Wherefore  God  also  gave  them 
up  to  uncleanness  throvigh  the  lusts  of  their 
own  hearts,  to  dishonour  their  own  bodies 
between  themselves :  25.  Who  changed  the 
truth  of  God  into  a  lie,  and  worshipped  and 
served  the  creature  more  than  the  Creator, 
wdio  is  blessed  for  ever.  Amen.  2Q.  For 
this  cause  God  gave  them  up  unto  vile'  af- 
fections :  for  even  their  women  did  change 
the  natural  use  into  that  which  is  against 
nature:  27.  And  likewise  also  the  men, 
leaving  the  natural  use  of  the  woman, 
burned  in  their  lust  one  toward  another; 
men  with  men  working  that  whic;h  is  mi- 
seemly,  and  receiving  in  themselves  that 
T'pcompence  of  their  error  wdiich  was  meet. 
28.  And  even  as  they  did  not  like  to  retain 
God  in  their  knowledge,  God  gave  them 
over  to  a  reprobate  mind,  to  do  those  things 
which  are  not  convenient ;  29.  Being  filled 
with  all  unrighteousness,  >  fornifution,  wicked- 
ness, tiOiuittedm  K.  V.) 

7 


Rom.  7:8.  But  sin,  tjiking  occasion  by  the 
commandment,  wjftui^ht  in  nu;  all  manner 


e()iicni)is<'('iicc. 


1 1  I{.  \'.  rovciitii,'! 


Rom.  13:13.  Let  us  walk  honestly,  as  in 
the  day;  not  in  rioting  and  drunkenness, 
not  in  chambering  and  wantonness,  not  in 
strife  and  envying. 

1  Cor.  (1:9.  Know  ye  not  that  the  imright- 
eous  shall  not  inherit  the  kingdcjm  of  God  ''. 
Be  not  deceived:  neither  fornicators,  nor 
idolatei's,  nor  adulterers,  nor  effeminate,  nor 
abusers  of  themselves  with  mankind,  lo. 
Nor  thieves,  nor  covetous,  nor  drunkards, 
nor  revilers,  nor  extortioners,  shall  inhei-it 
the  kinf^doni  of  God.  13.  Meats  for  the 
belly,  and  the  belly  for  meats:  but  God  shall 
destroy  both  it  and  them.  Now  the  b(jdy  is 
not  for  fornication,  but  for  the  Lord;  and 
the  Lortl  for  the  body.  15.  Know  ye  not 
that  your  bodies  are  the  members  of  Christ  ? 
shall  I  then  take  the  members  of  Christ,  and 
make  them  the  members  of  an  harlot  ?  God 
forbid.  16.  What?  know  ye  not  that  he 
which  is  joined  to  an  harlot  is  one  body  ?  for 
two,  saith  he,  shall  be  one  flesh.  17.  But  he 
that  is  joined  unto  the  Lord  is  one  spirit. 
18.  Flee  fornication.  Eveiy  sin  that  a  man 
doeth  is  without  the  body ;  but  he  that  com- 
mitteth  fornication  sinneth  against  his  own 
body. 

1  Cor.  9:27.  But  I  keep  under  my  body, 
and  bring  it  into  subjection :  lest  that  by  any 
means,  wdien  I  have  preached  to  others,  I 
myself  should  be  a  castaway. 

2  Cor.  12:21,  I  shall  bewail  many  which 
have  sinned  already,  and  have  not  repented 
of  the  uncleanness  and  fornication  and  las- 
civiousness  which  they  have  committed. 

Gal.  5:19.  Now  the  works  of  the  flesh  are 
manifest,  which  jire  these;  Adultery,  forni- 
cation, uncleanness,  lasciviousness,  20.  Idol- 
atry, witchcraft,  hatred,  variance,  emula- 
tions, wrath,  strife,  seditions,  heresies,  21. 
Envyings,  murders,  drunkenness,  revel- 
lings,  and  such  like :  of  the  which  I  tell  you 
before,  as  I  have  also  told  you  in  time  past, 
that  they  which  do  such  things  shall  not  in- 
herit the  kingdom  of  God. 

Eph.  4:17.  This  I  say  therefore,  and  testify 
in  the  Lord,  that  ye  henceforth  walk  not  as 
other  Gentiles  walk,  in  the  vanity  of  their 
mind,  18.  Having  the  understanding  dark- 
ened, being  alienated  from  the  life  of  God 
through  the  ignoi'ance  that  is  in  them,  be- 
cause of  the  blindness  of  their  heart.  19. 
Who  being  past  feeling  have  given  them- 
selves over  unto  lasciviousness,  to  work  all 
uncleanness  with  greediness. 

Eph.  5:5.  For  this  ye  know,  that  no  whore- 
monger, nor  unclean  person,  nor  covetous 
man,  who  is  an  idolater,  hath  any  inher- 
itance in  the  kingdom  of  Christ  and  of 
God. 

Col.  3:5.  Mortify  therefore  your  members 
which  are  upon  the  earth ;  fornication,  un- 
cleanness, inordinate  affection,  evil  concu- 
piscence.and  covetonsness,  which  is  idolatry : 

1  Thess.  4:5.  Not  in  the  lust  of  concupis- 
79 


LASCIVIOUSNESS. 


LAW. 


cence,  even  as  the  Gentiles  which  know  not 
God: 

2  Tim.  3:6.  For  of  this  sort  are  they  which 
creep  into  houses,  and  lead  captive  silly 
women  laden  with  sins,  led  away  with 
divers  lusts, 

1  Pet.  4:2.  That  he  no  longer  should  live 
the  rest  of  his  time  in  the  flesh  to  the  lusts 
of  men,  but  to  the  will  of  God.  3.  For  the 
time  past  of  our  life  may  suffice  us  to  have 
wrought  the  will  of  the  Gentiles,  when  we 
walked  in  lasciviousness,  lusts,  excess  of 
wine,  revellings,  banqvietings,  and  abom- 
inable idolatries : 

Jude  4.  For  there  are  certain  men  crept  in 
unawares,  who  were  before  of  old  ordained 
to  this  condemnation,  ungodly  men,  turning 
the  grace  of  our  God  into  lasciviousness,  and 
denying  the  only  Lord  God,  and  our  Lord 
Jesus  Christ.  7.  Even  as  Sodom  and  Go- 
morrah, and  the  cities  about  them  in  like 
manner,  giving  themselves  over  to  fornica- 
tion, and  going  after  strange  flesh,  are  set 
forth  for  an  example,  suffering  the  ven- 
geance of  eternal  fire. 

See  Adultery;  Idolatry,  Licentious 
Practices  of;  Incest;  Lust;  Eape;  Sen- 
suality; Sodomy;  Whore;  Whoredom. 

FIGURATIVE:  Ezek.  16:15-59.  See  Whore- 
doms. 

INSTANCES  OF:  Sodomites,  Gen.  19:5. 
Lot's  daughters,  Gen.  19:30-38.  Judah, 
Gen.  38:15,16.  The  Gibeahites,  Judg.  19:22- 
25.  Eli's  sons,  1  Sam.  2:22.  David,  2  Sam. 
5:13 ;  11:2-27.  Amnon,  2  Sam.  13:1-14.  Sol- 
omon, 1  Kin.  11:1-3.  Eehoboam,  2  Chr. 
11:21-23.     Persian  kings,  Esth.  2:3,13,14,19. 

LASEA,  a  city  of  Crete,  Acts  27:8. 

LiASHA,  a  place  at  the  southern  extrem- 
ity of  Canaan,  Gen.  10:19. 

LASHARON,  king  of,  killed  by  Joshua, 
Josh.  12:18. 

LATIN,  Luke  23:38;  John  19:20. 

LAUGHTER.  A  time  for,  Eccl.  3:4. 
Attributed  to  God,  Psa.  37:13;  59:8;  Prov. 
1:26. 

See  Happiness  ;  Joy. 

Li  AVER.  Directions  for  making,  Ex. 
30:18-20.  Situation  of,  in  the  tabernacle,  tent 
of  the  congregation,  and  the  altar,  Ex.  40:7. 
Sanctified,  Ex.  30:28;  40:11;  Lev.  8:11.  Used 
for  washing,  Ex.  40:30-32. 

Brazen,  made  by  Solomon  for  the  tem- 
ple, 1  Kin.  7:23-26,30,38,39;  2  Chr.  4:2-14. 
Altered  by  Ahaz,  2  Kin.  16:17.  Broken  and 
carried  to  Babylon  by  the  Chaldeans,  2  Kin. 
25:13,16;  Jer.  52:17,20. 

FIGURATIVE  :  Rev.  4:6;  15:2,  in  connec- 
tion with  Ex.  38:8;  1  Kin.  7:23. 
^  LAW.  Psa.  19:7.  The  law  of  the  Lord 
is  perfect,  convei'ting  the  soul :  the  testi- 
mony of  tlae  Lord  is  sure,  making  wise  the 
simple.  8.  The  statutes  of  the  Lord  are 
right,  rejoicing  the  heart:  the  command- 
ment of  the  Lord  is  pure,  enlightening  the 
eyes.  9.  The  fear  of  the  Lord  is  clean,  en- 
during for  ever :  the  judgments  of  the  Lord 
are  true  a7id  righteous  altogether. 


Psa,.  119:1.  Blessed  are  the  undefiled  in 
the  way,  who  walk  in  the  law  of  the  Lord. 
2.  Blessed  (/re  they  that  keep  his  testimonies, 
and  t/uit  seek  him  with  the  whole  heart.  3. 
They  also  do  no  iniquity  :  they  walk  in  his 
ways.  4.  Thou  hast  commanded  us  to  keep 
thy  precepts  diligently.  5,  O  that  my  ways 
were  directed  to  keep  thy  statutes!  6. 
Then  shall  I  not  be  ashamed,  when  I  have 
respect  unto  all  thy  commandments.  7.  I 
will  praise  thee  with  uprightness  of  heart, 
when  I  shall  have  learned  thy  righteous 
judgments.  8.  I  will  keep  thy  statutes :  O 
forsake  me  not  utterly. 

Prov.  28:4.  They  that  forsake  the  law 
praise  the  wicked :  but  such  as  keep  the  law 
contend  with  them.  5.  Evil  men  under- 
stand not  judgment :  but  they  that  seek  the 
Lord  understand  all  things. 

Matt.  22:21.  Then  saith  he  unto  them. 
Render  therefore  unto  Csesar  the  things 
which  are  Caesar's ;  and  unto  God  the  things 
that  are  God's.    Luke  20:22-25. 

Luke  16:17.  It  is  easier  for  heaven  and  earth 
to  pass,  than  one  tittle  of  the  law  to  fail. 

Rom.  2:14.  For  when  the  Gentiles,  which 
have  not  the  law,  do  by  nature  the  things 
contained  in  the  law,  these,  having  not  the 
law,  are  a  law  unto  themselves:  15.  Which 
shew  the  work  of  the  law  written  in  their 
heai'ts,  their  conscience  also  bearing  wit- 
ness, and  their  thoughts  the  mean  while 
accusing  or  else  excusing  one  another ; 

Rom.  7:7. 1  had  not  known  sin,  but  by  the 
law  :  for  I  had  not  known  lust,  except  the 
law  had  said.  Thou  shall  not  covet.  12.  The 
law  is  holy,  and  the  commandment  holy, 
and  just,  and  good.  14.  We  know  that  the 
law  is  spiritual : 

Rom.  13:10.  Love  worketh  no  ill  to  his 
neighbour :  therefore  love  is  the  fulfilling  of 
the  law. 

1  Tim.  1:5.  The  end  of  the  commandment 
is  charity  out  of  a  pure  heart,  and  of  a  good 
conscience,  and  of  faith  unfeigned :  8.  But 
we  know  that  the  lav/  is  good,  if  a  man  use 
it  lawfully ;  9.  Knowing  this,  that  the  law 
is  not  made  for  a  righteous  man,  but  for  the 
lawless  and  disobedient,  for  the  ungodly, 
and  for  sinners,  for  unholy  and  profane,  for 
murderers  of  fathers  and  murderers  of 
mothers,  for  manslayers,  10.  For  whore- 
mongers, for  them  that  defile  themselves 
with  mankind,  for  menstealers,  for  liars, 
for  perjured  persons,  and  if  there  be  any 
other  thing  that  is  contrary  to  sound  doc- 
trine ; 

Jas.  1:25.  But  whoso  looketh  into  the  per- 
fect law  of  liberty,  and  continueth  therein, 
he  being  not  a  forgetful  hearer,  but  a  doer 
of  the  work,  this  man  shall  be  blessed  in  his 
deed. 

1  John  3:4.  Whosoever  committeth  sin 
transgresseth  also  the  law :  for  sin  is  the 
transgression  of  the  law. 

1  John  5:3.  This  is  the  love  of  God,  that 
we  keep  his  commandments :  and  his  com- 
mandments are  not  grievous. 


280 


LAW.— Of  Moses— Temporary. 


See  Litigation;  Commandments;  Duty  to 
God. 

OF  MOSES :  Contained  in  the  books,  Ex- 
odus, Leviticus,  Numbers,  and  Deuteron- 
omy. Given  at  Sinai.  Ex.  10;  Deut.  1:1;  4: 
10-1,3,44-46;  33:2;  Hab.  3:3.  Received  by  the 
(lis]X)sition  of  angels,  Deut.  33:2;  Psa.  68:17; 
Acts  7:53;  Gal.  3:19;  Heb.  2:2.  Was  given 
because  of  transgressions  until  the  Messiah 
come,  Gal.  3:19.  Engraved  on  stone,  Ex. 
2U:3-17,  with  24:12;  31:18;  32:16;  34:29;  40:20; 
Deut.  4:13;  5:4-22:  9:10.  See  Tables;  Com- 
mandments. Preserved  in  the  Ark  of  the 
Covenant,  Ex.  25:16;  Deut.  31:9,26.  Found 
by  Hilkiah  in  the  house  of  the  Lord,  2  Kin. 
22:8.  Engraved  upon  monuments,  Deut. 
27:2-8;  Josh.  8:30-35.  To  be  Avritten  on  door 
posts,  Deut.  6:9;  11:20;  on  frontlets  for  the 
forehead,  and  parchment  for  the  hand,  Ex. 
13:9,16;  Deut.  6:4-9;  11:18-21.  Children  in- 
structed in.  See  Children;  Instruction. 
Expounded  bj'  the  priests  and  Levites,  Lev. 
10:11;  Deut.  33:10;  2  Chr.  35:3;  princes,  priests, 
and  Levites  publicly  taught,  Ezra  7:10;  Neh. 
8:1-18;  from  city  to  city,  2  Chr.  17:7-10;  in 
synagogues,  Luke  4:16:32;  Acts  13:14-52;  15: 
21,  with  9:20;  14:1;  17:1-3;  18:4,26.  Expounded 
to  the  assembled  nation  at  the  feast  of 
tabernacles  in  the  sabbatic  year,  Deut.  31: 
10-13.     Renewed  by  Moses,  4:44-46. 

Curses  of,  responsively  read  by  Levites 
and  people  at  Ebal  and  Gerizini,  Deut. 
27:12-26;  Josh.  8:33-35.  Formed  a  consti- 
tution on  which  the  civil  government  of 
the  Israelites  was  founded,  and  according 
to  Avhich  rulers  were  required  to  rule,  Deut. 
17:18-20;  2  Kin.  11:12;  2  Chr.  23:11.  See 
GovernjMent,  Constitutional.  Divine  au- 
thority for,  Ex.  19:16-24;  20:1-17;  24:12-18; 
31:18;  32:15,16;  34:1-4,27,28;  Lev.  26:46;  Deut. 
4:10-13,36;  5:1-22;  9:10;  10:1-5;  33:2-4;  1  Kin. 
8:9;  Ezra  7:6;  Neh.  1:7;  8:1;  9:14;  Psa.  78:5; 
103:7;  Isa.  33:22;  Mai.  4:4;  Acts  7:38,53;  Gal. 
3:19;  Heb.  9:18-21. 

Prophecies  in,  of  the  Messiah,  Luke  24:44; 
John  1:45;  5:46;  12:34;  Acts  26:22,23;  28:23; 
Rom.  3:21,22.  See  Jesus,  Prophecies  Con- 
cerning. Epitomized  by  Jesus,  Matt.  22:40; 
Mark  12:29-33;  Luke  10:27. 

Book  of  found  by  Hilkiah  in  the  temple, 
2  Kin.  22:8;  2  Chr.  34:14. 

TEMPORARY:  Jer.  3:16.  And  it  shall 
come  to  pass,  when  ye  be  multiplied  and 
increased  in  the  land,  in  those  days,  said 
the  Lord,  they  shall  say  no  more,  The  ark 
of  the  covenant  of  the  Lord  :  neither  shall 
it  come  to  mind :  neither  shall  they  remem- 
ber it ;  neither  shall  they  visit  it ;  neither 
shall  that  be  done  any  more. 

Dan.  9:27.  And  he  shall  confii*m  the  cove- 
nant with  many  for  one  week  :  and  in  the 
midst  of  the  week  he  shall  cause  the  sacri- 
fice and  the  oblation  to  cease,  and  for  the 
ovei'spreading  of  abominations  he  shall 
make  it  desolate,  even  until  the  consumma- 
tion, and  that  determined  shall  be  poured 
upon  the  desolate. 

Matt.  5:17.  Think  not  that  I  am  come  to 


destroy  the  law,  or  the  prophets :  I  am  not 
come  to  destroy,  but  to  fulfil.  18.  For  verily 
I  say  unto  you.  Till  heaven  and  earth  pass, 
one  jot  or  one  tittle  shall  in  no  wise  pa.ss 
from  the  law,  till  all  be  fulfilled.  19.  Who- 
soever therefore  shall  break  one  of  these 
least  commandments,  and  shall  teach  men 
so,  he  shall  be  called  the  least  in  the  king- 
dom of  heaven:  but  whosoever  shall  do  and 
teach  them,  the  same  shall  be  called  great 
in  the  kingdom  of  heaven.  20.  For  I  say 
unto  you,  That  except  your  righteousness 
shall  exceed  the  rlghteousnesft  of  the  scribes 
and  Pharisees,  ye  shall  in  no  case  enter  into 
the  kingdom  of  heaven.  21.  Ye  have  heard 
that  it  was  said  by  them  of  old  time.  Thou 
shalt  not  kill;  and  whosoever  shall  kill 
shall  be  in  danger  of  the  judgment :  22.  I3ut 
I  say  unto  you,  That  whosoever  is  angry 
with  his  brother  without'a  cause  shall  be  in 
danger  of  the  judgment :  and  whosoever 
shall  say  to  his  brother,  Raca,  shall  be  in 
danger  of  the  council :  but  whosoever  shall 
say.  Thou  fool,  shall  be  in  danger  of  hell  fire. 
23.  Therefore  if  thou  bring  thy  gift  to  the 
altar,  and  there  rememberest  that  thy 
brother  hath  ought  against  thee ;  24.  Leave 
there  thy  gift  before  the  altar,  and  go  thy 
way;  first  be  reconciled  to  thy  brother,  and 
then  come  and  offer  thy  gift.  25.  Agree 
with  thine  adversary  quickly,  whiles  thou 
art  in  the  way  with  him  ;  lest  at  any  time 
the  adversary  deliver  thee  to  the  judge, 
and  the  judge  deliver  thee  to  the  officer, 
and  thou  be  cast  into  prison.  2Q.  Verily  I 
say  unto  thee.  Thou  shalt  by  no  means  come 
out  thence,  till  thou  hast  paid  the  uttermost 
farthing.  27.  Ye  have  heard  that  it  was 
said  by  them  of  old  time.  Thou  shalt  not 
commit  adultery  :  28.  But  I  say  unto  you. 
That  whosoever  looketh  on  a  woman  to  lust 
after  her  hath  committed  adultery  with  her 
already  in  his  heart.  29.  And  if  thy  right 
eye  offend  thee,  pluck  it  out,  and  cast  it 
from  thee  :  for  it  is  profitable  for  thee  that 
one  of  thy  members  should  perish,  and  not 
fjiat  thy  whole  body  should  be  cast  into 
hell.  30.  And  if  thy  right  hand  offend  thee, 
cut  it  off,  and  cast  it  from  thee :  for  it  is 
profitable  for  thee  that  one  of  thy  membei'S 
should  perish,  and  not  that  thy  wlK)le  body 
should  be  cast  into  hell.  31.  It  hath  been 
said.  Whosoever  shall  put  away  his  wife, 
let  hina  give  her  a  writing  of  divorcement : 
32.  But  I  say  unto  you,  That  whosoever 
shall  put  away  his  wife,  saving  for  the  cause 
of  fornication,  causeth  her  to  commit  adul- 
tery: and  whosoever  shall  marry  her  that  is 
divorced  committeth  adultery.  33.  Again,  ye 
have  heard  that  it  hath  been  said  by  them  of 
t)ld  time,  Th(Hi  shalt  not  foi-swear  thyself, 
but  shalt  ])erform  unto  the  Lord  thine  oaths  : 

34.  But  I  say  imto  you.  Swear  not  at  all ; 
neither  by  heaven ;  for  it  is  God's  throne : 

35.  Nor  by  the  earth  ;  for  it  is  his  footstool : 
neither  by  Jerusjilem ;  for  it  is  the  city  of 
the  great  King.  3t).  Neither  shalt  thou 
swear  by  thy  head,  because  thou  canst  not 

81 


LAW,  — Temporary. 


make  one  hair  white  or  black.  37.  But  let 
your  communication  be,  Yea,  yea ;  Nay,  nay : 
for  whatsoever  is  more  than  these  cometh  ( »f 
evil.  38.  Y6  have  heard  that  it  hath  been  said, 
An  eye  for  an  eye,  and  a  tooth  for  a  tooth : 
39.  But  I  say  unto  you,  That  ye  resist  not 
evil :  but  whosoever  shall  smite  thee  on  thy 
right  cheek,  tiu-n  to  him  the  other  also.  40. 
And  if  any  man  will  sue  thee  at  the  law, 
and  take  away  thy  coat,  let  him  have  thy 
eloke  also.  41.  And  whosoever  shall  compel 
thee  to  go  a  mile,  go  with  him  twain.  42. 
Give  to  him  that  asketh  thee,  and  from  him 
that  would  borrow  of  thee  turn  not  thou 
away.  43.  Ye  have  heard  that  it  hath  been 
said,  Thou  shalt  love  thy  neighbour,  and  hate 
thine  enemy.  44.  But  I  say  unto  you,  Love 
your  enemies,  bless  them  that  curse  you,  do 
good  to  them  that  hate  you,  and  pray  for 
them  which  despite  fully  use  you,  and  perse- 
cute you ;  45.  That  ye  may  be  the  children 
of  your  Father  which  is  in  heaven :  for  he 
maketh  his  sun  to  rise  on  the  evil  and  on  the 
good,  and  sendeth  rain  on  the  just  and  on 
the  unjust. 

Luke  16:16.  The  law  and  the  prophets  were 
until  John :  since  that  time  the  kingdom  of 
God  is  preached,  and  every  man  presseth 
into  it.  17,  And  it  is  easier  for  heaven  and 
earth  to  pass,  than  one  tittle  of  the  law  to  fail, 

John  1:17.  For  the  law  was  given  by  Moses, 
hut  grace  and  truth  came  by  Jesus  Christ. 

John  4:20.  Our  fathers  worshipped  in  this 
mountain ;  and  ye  say,  that  in  Jerusalem  is 
the  place  where  men  ought  to  worship.  21. 
Jesus  saith  unto  her,  Woman,  believe  me, 
the  hour  cometh,  when  ye  shall  neither  in 
this  mountain,  nor  yet  at  Jerusalem,  wor- 
ship the  Father.  22.  Ye  worship  ye  know 
not  what :  we  know  what  we  worship :  for 
salvation  is  of  the  Jews.  23.  But  the  hour 
cometh,  and  now  is,  when  the  true  worship- 
pers shall  worship  the  Father  in  spirit  and 
in  truth :  for  the  Father  seeketh  such  to  wor- 
ship him.  24.  God  is  a  Spirit :  and  they  that 
worship  him  must  worship  him  in  spirit  and 
in  truth. 

John  8:35.  And  the  servant  abideth  not  in 
the  house  for  ever :  but  the  Son  abideth  ever, 
with  Gal.  4:30,31,  below. 

Acts  6:14.  For  we  have  heard  him  say,  that 
this  Jesus  of  Nazarethshalldestroy  this  place, 
and  shall  change  the  customs  which  Moses 
delivered  us. 

Acts  10:28.  And  he  said  unto  them,  Ye 
know  how  that  it  is  an  unlawful  thing  for  a 
man  that  is  a  Jew  to  keep  company,  or  come 
unto  one  of  another  nation ;  but  God  hath 
shewed  me  that  I  should  not  call  any  man 
common  or  unclean. 

Acts  13:39.  And  by  him  all  that  believe  are 
justified  from  all  things,  from  which  ye 
could  not  be  justified  by  the  law  of  Moses. 

Acts  15:1.  And  certain  men  which  came 
down  from  Judaea  taught  the  brethren,  and 
said,  Except  ye  be  circumcised  after  the 
manner  of  Moses,  ye  cannot  be  saved.  2. 
When  therefore  Paul  and  Barnabas  had  no 


small  dissension  and  disputation  with  them, , 
they  determined  that  Paul  and  Bai'nabas, 
and  certain  other  of  them,  should  go  up  to 
Jerusalem  unto  the  apostles  and  elders  about 
this  question.  3.  And  being  brought  on  their 
way  by  the  church,  they  passed  through 
Phenice  and  Samaria,  declaring  the  conver- 
sion of  the  Gentiles  :  and  they  caused  great 
joy  unto  all  the  brethren.  4.  And  when  they 
were  come  to  Jenisalem,  they  were  received 
of  the  church,  and  of  the  apostles  and  elders, 
and  they  declared  all  things  that  God  had  done 
with  them.  5.  But  there  rose  up  certain  of 
the  sect  of  the  Pharisees  which  believed,  say- 
ing. That  it  was  needful  to  circumcise  them, 
and  to  command  them,  to  keep  the  law  of 
Moses.  6.  And  the  apostles  and  elders  came 
together  for  to  consider  of  this  matter,  7. 
And  when  there  had  been  inuch  disi)uting, 
Peter  rose  up,  and  said  unto  them,  Wenaiid 
brethren,  ye  know  how  that  a  good  while 
ago  God  made  choice  among  us,  that  the 
Gentiles  by  my  mouth  should  hear  the  Avord 
of  the  gospel,  and  believe.  8.  And  God, 
which  knoweth  the  hearts,  bare  thena  wit- 
ness, giving  them  the  Holy  Ghost,  even  as 
he  did  unto  us;  9.  And  put  no  difference 
between  us  and  them,  purifying  their  hearts 
by  faith.  10.  Now  therefore  why  tempt  ye 
God,  to  put  a  yoke  upon  the  neck  of  the  disci- 
ples, which  neither  our  fathers  nor  we  were 
able  to  bear  ?  11.  But  we  believe  that  through 
the  grace  of  the  Lord  Jesus  Christ  we  shall 
be  saved,  even  as  they,  12.  Then  all  the 
multitude  kept  silence,  and  gave  audience 
to  Barnabas  and  Paul,  declaring  what  mir- 
acles and  wonders  God  had  wrought  among 
the  Gentiles  by  them.  13.  And  after  they 
had  held  their  peace,  James  answered,  say- 
ing, Men  and  brethren,  hearken  unto  me: 
14.  Simeon  hath  declared  how  God  at  the 
first  did  visit  the  Gentiles,  to  take  out  of 
them  a  people  for  his  name.  15.  And  to  this 
agree  the  words  of  the  prophets;  as  it  is 
written,  16.  After  this  I  will  return,  and 
will  build  again  the  tabernacle  of  David, 
which  is  fallen  down ;  and  I  will  build  again 
the  ruins  thereof,  and  I  will  set  it  up  :  17. 
That  the  residue  of  naen  might  seek  after 
the  Lord,  and  all  the  Gentiles,  upon  whom 
my  name  is  called,  saith  the  Lord,  who  doeth 
all  these  things.  18.  Known  unto  God  are 
all  his  works  from  the  beginning  of  the 
world.  19.  Wherefore  my  sentence  is,  that 
we  trouble  not  them,  which  froni  among  the 
Gentiles  are  turned  to  God:  20.  But  that 
we  write  unto  them,  that  they  abstain  from 
pollutions  of  idols,  and  from  fornication, 
and /ro??i  things  strangled,  and  /ro»i  blood. 
21.  For  Moses  of  old  time  hath  in  every  city 
them  that  preach  him,  being  i-ead  in  the 
synagogues  every  sabbath  day.  22.  Then 
pleased  it  the  apostles  and  elders,  with  the 
whole  church,  to  send  chosen  men  of  their 
own  company  to  Antioch  with  Paul  and  Bar- 
nabas; namely,  Judas .  surnamed  Barsabas, 
and  Silas,  chief  men  among  the  brethren : 
23.  And  they  wrote  letters  by  them  after 


'782 


LA  W. — Temporary. 


this  manner ;  The  apostles  and  elders  and 
brethren  send  ^rooting  unto  the  brethren 
■which  are  of  the  Gentiles  in  Antioch  and 
Syria  and  Oilicia:  24.  Forasmuch  jis  we 
have  heard,  that  certain  which  went  out 
fri)m  us  have  troubled  you  with  words,  sub- 
verting your  soids,  saying,  Ye  must  be  cir- 
cumcised, and  keep  the  law:  to  whom  we 
gave  no.s^cAconunandment :  25.  It  seemed 
good  imto  us,  being  assembled  with  one  ac- 
cord, to  send  chosen  men  unto  you  with  oiu" 
beloved  Barnabas  and  Paid,  2^.  Men  that 
have  hazarded  their  lives  for  the  name  of 
our  Lord  Jesus  Christ.  27.  We  have  sent 
therefore  Judas  and  Silas,  who  shall  also 
tell  yoa  the  same  things  by  mouth.  28.  For 
it  seemed  good  to  the  Holy  Ghost,  and  to 
us,  to  lay  upon  you  no  greater  biuxlen  than 
these  necessary  things ;  29.  That  ye  ab- 
stain from  meats  offered  to  idols,  and  from 
blood,  and  from  things  strangled,  and  from 
fornication :  from  which  if  ye  keep  your- 
selves, ye  shall  do  well. 

Acts  21:20.  And  when  they  heard  it,  they 
glorified  the  Lord,  and  said  unto  him.  Thou 
seest,  brother,  how  many  thousands  of  Jews 
there  are  which  believe ;  and  they  are  all 
zealous  of  the  law:  21.  And  they  are  in- 
fonned  of  thee,  that  thou  teachest  all  the 
Jews  which  are  among  the  Gentiles  to  for 
sake  Moses,  saying  that  they  ought  not  to 
circumcise  their  children,  neither  to  walk 
after  the  customs.  22.  What  is  it  therefore  ? 
the  multitude  must  needs  come  together: 
for  they  will  hear  that  thou  art  come.  23. 
Do  therefore  this  that  we  say  to  thee :  We 
have  four  men  which  have  a  vow  on  them ; 
24.  Them  take,  and  purify  thyself  with 
them,  and  be  at  charges  with  them,  that 
they  may  shave  their  heads :  and  all  may 
know  that  those  things,  whereof  they  were 
informed  concerning  thee,  are  nothing ;  but 
that  thou  thyself  also  walkest  orderly,  and 
keepest  the  law.  25.  As  touching  the  Gen- 
tiles which  believe,  we  have  written  cmd 
concluded  that  they  observe  no  such  thing, 
save  only  that  they  keep  themseh^es  from 
tJihigs  offered  to  idols,  and  from  blood, 
and  from  strangled,  and  from  fornication. 

Rom.  3:1.  What  advantage  then  hath  the 
Jew?  or  what  profit  is  tJiere  of  circumci- 
sion ?  2.  Much  eveiy  way :  chiefly,  because 
that  vuito  them  were  committed  the  oracles 
of  God. 

Rum.  7:1.  Know  ye  not.  brethren,  (for  I 
speak  to  them  that  know  the  law,)  how  that 
the  law  hath  dominion  over  a  man  as  long 
as  he  liveth  ?  2.  For  the  woman  which  hath 
an  husband  is  bound  by  the  law  to  her  hus- 
band so  long  as  he  liveth ;  but  if  the  hus- 
band be  dead,  she  is  loosed  irom.  the  law  of 
Jier  husband.  3.  So  then  if,  while  her  hus- 
band liveth,  she  be  married  to  another  man, 
she  shall  be  called  an  adultei'ess:  but  if  her 
husband  be  dead,  she  is  free  from  that  law; 
so  that  she  is  no  adulteress,  though  she  be 
married  to  another  man.  4.  Wherefore, 
my  brethren,  ye  also  are  become  dead  to 


the  law  by  the  body  of  Christ ;  that  ye 
should  be  married  to  another,  eueii  to  him 
who  is  raised  from  the  dead,  that  we  should 
bring  forth  fruit  unto  God.  5.  For  when 
we  were  in  the  flesh,  the  motions  of  sins, 
which  were  by  the;  law,  did  work  in  our 
members  to  bring  forth  fruit  luito  death.  6. 
But  now  we  are  delivered  from  the  law, 
that  being  dead  wherein  we  were  held ;  that 
we  should  serve  in  newness  of  spirit,  and 
not  in  the  oldness  of  the  letter. 

Rom.  8:3.  For  what  the  liiw  could  not  do, 
in  that  it  was  weak  through  the  flesh,  God 
sending  his  own  Son  in  the  likeness  of  sin- 
ful flesh,  and  for  sin,  condemned  sui  in  the 
flesh : 

Rom.  10:4.  For  Christ  is  the  end  of  the 
law  for  righteousness  to  every  one  that  be- 
lie veth. 

2  Cor.  3:7.  But  if  the  ministration  of 
death,  written  and  engraven  in  stones,  was 
glorious,  so  that  the  children  of  Israel  could 
not  stedfastly  behold  the  face  of  Moses  for 
the  glory  of  his  countenance ;  Avhich  gloi-y 
was  to  be  done  away :  8.  How  shall  not  the 
ministration  of  the  spirit  be  rather  glorious  ? 
9.  For  if  the  ministration  of  condemnation 
he  glory,  much  more  doth  the  ministration 
of  righteousness  exceed  in  glory.  10.  For 
even  that  which  was  made  glorious  had  no 
glory  in  this  respect,  by  reason  of  the  glory 
that  excelleth.  11.  For  if  that  which  is 
done  away  teas  glorious,  much  more  that 
which  remaineth  is  glorious.  12.  Seeing 
then  that  we  have  such  hope,  we  use  gretit 
plainness  of  speech :  13.  And  not  as  Moses, 
xchich  put  a  vail  over  his  face,  that  the  chil- 
dren of  Israel  could  not  stedfastly  look  to 
the  end  of  that  which  is  abolished :  14. 
But  their  minds  were  blinded  :  for  until  this 
day  remaineth  the  same  vail  untaken  away 
in  the  reading  of  the  old  testament ;  which 
vail  is  done  away  in  Christ. 

Gal.  2:3.  But  neither  Titus,  who  was  with 
me,  being  a  Greek,  was  compelled  to  be  cir- 
cumci.s'ed :  4.  And  that  because  of  fal.se 
brethren  vma wares  brought  in,  who  came  in 
privily  to  spy  out  om-  liberty  Avhich  we  have 
in  Christ  Jesus,  that  they  might  bring  us 
into  bondage:  5.  To  whom  we  gave  plnce 
by  subjection,  no,  not  for  an  hoin*;  that  the 
truth  of  the  gospel  might  contimie  with 
you.  6.  But  of  these  who  seemed  to  be 
somewhat,  (whatsoever  they  were,  it  mak- 
eth  no.  matter  to  me:  God  accepteth  no 
man's  person :)  for  they  who  seemed  to  be 
somevliat  in  conference  added  nothing  to 
me:  7.  But  contrariwise,  when  they  saw 
that  the  gospel  of  the  uncircumcisi(  m  was 
committed  unto  me,  as  tlie  tjospel  of  the  cir- 
cumcision icas  unto  Peter ;  8.  (For  he  that 
Avrought  effectually  in  Peter  to  the  apostle- 
shij)  of  the  circvuncision,  the  same  wjis 
mighty  in  me  toward  the  Gentiles:)  9. 
And  when  James,  Cephas,  and  .John,  who 
seemed  to  be  pillars,  perceived  the  grace 
that  was  given  luito  me,  they  gave  to  me 
and  Barnabas  the  right  hands  of  fellowship ; 
83 


LAW. — Temporary. 


that  we  should  go  unto  the  heathen,  and 
they  unto  the  circumcision. 

Gal.  4:30.  Nevertheless  what  saith  the 
scripture  ?  Cast  out  the  bondwoman  and  her 
son:  for  the  son  of  the  bondwoman  shall 
not  be  heir  with  the  son  of  the  freewoman. 
31.  So  then,  brethren,  we  are  not  children 
of  the  bondwoman,  but  of  the  free. 

Eph.  2:15.  Having  abolished  in  his  flesh 
the  enmity,  even  the  law  of  commandments 
contained  in  ordinances;  for  to  make  in 
himself  of  twain  one  new  man,  so  making 
peace ; 

Col.  2:14.  Blotting  out  the  handwriting  of 
ordinances  that  was  against  us,  which  was 
contrary  to  us,  and  took  it  out  of  the  way, 
nailing  it  to  his  cross;  15,  And  having 
spoiled  principalities  and  powers,  he  made 
a  shew  of  them  openly,  triumphing  over 
them  in  it.  16.  Let  no  man  therefore  judge 
you  in  meat,  or  in  drink,  or  in  respect  of  an 
holyday,  or  of  the  new  moon,  or  of  the  sab- 
bath days:  17.  Which  are  a  shadow  of 
things  to  come ;  but  the  body  is  of  Christ. 
18.  Let  no  man  beguile  you  of  your  reward 
in  a  voluntary  humility  and  worshipping  of 
angels,  intruding  into  those  things  which  he 
hath  not  seen,  vainly  puffed  up  by  his 
fleshly  mind,  19.  And  not  holding  the  Head, 
from  which  all  the  body  by  joints  and 
bands  having  nourishment  ministered,  and 
knit  together,  increaseth  with  the  increase 
of  God.  20.  Wherefore  if  ye  be  dead  with 
Christ  from  the  rudiments  of  the  world, 
why,  as  though  living  in  the  world,  are  ye 
subject  to  ordinances,  21.  (Touch  not ;  taste 
not ;  handle  not ;  22.  Which  all  are  to  perish 
with  the  using ;)  after  the  commandments 
and  doctrines  of  men?  23.  Which  things 
have  indeed  a  shew  of  wisdom  in  wiU  wor- 
ship, and  humility,  and  neglecting  of  the 
body ;  not  in  any  honour  to  the  satisfying 
of  the  flesh. 

Heb.  8:4.  For  if  he  were  on  earth,  he 
should  not  be  a  priest,  seeing  that  there  are 
priests  that  offer  gifts  according  to  the  law : 
5.  Who  serve  unto  the  example  and  shadow 
of  heavenly  things,  as  Moses  was  admon- 
ished of  God  when  he  was  about  to  make 
the  tabernacle :  for.  See,  saith  he,  that  thou 
make  all  things  according  to  the  pattern 
shewed  to  thee  in  the  mount,  6.  But  now 
hath  he  obtained  a  more  excellent  ministry, 
by  how  much  also  he  is  the  mediator  of  a 
better  covenant,  which  was  established  upon 
better  promises.  7.  Forif  that  first  coy e«a«^ 
had  been  faultless,  then  should  no  place 
have  been  sought  for  the  second.  8,  For 
finding  fault  with  them,  he  saith,  Behold, 
the  days  come,  saith  the  Lord,  when  I  will 
make  a  new  covenant  with  the  house  of  Is- 
rael and  with  the  house  of  Judah :  9,  Not 
according  to  the  covenant  that  I  made  with 
their  fathers  in  the  day  when  I  took  them  by 
the  hand  to  lead  them  out  of  the  land  of 
Egypt ;  because  they  continued  not  in  my 
covenant,  and  I  regarded  them  not,  saith 
the  Lord,    10.  For  this  is  the  covenant  that 


I  will  make  with  the  house  of  Israel  after 
those  days,  saith  the  Lord ;  I  will  put  my 
laws  into  their  mind,  and  write  them  in 
their  hearts :  and  I  will  be  to  them  a  God, 
and  they  shall  be  to  me  a  people :  11.  And 
they  shall  not  teach  every  man  his  neigh- 
bour, and  every  man  his  brother,  saying, 
Know  the  Lord :  for  all  shall  know  me,  from 
the  least  to  the  greatest.  12,  For  I  will  be 
merciful  to  their  unrighteousness,  and  their 
sins  and  their  iniquities  will  I  remember  no 
more.  13.  In  that  he  saith,  A  new  covenant, 
he  hath  made  the  first  old.  Now  that  which 
decay eth  and  waxeth  old  is  ready  to  vanish 
away. 

Heb.  9:8.  The  Holy  Ghost  this  signifying, 
that  the  way  into  the  hoUest  of  all  was  not 
yet  made  manifest,  while  as  the  first  taber- 
nacle was  yet  standing,  9.  Which  %oas  a  fig- 
ure for  the  time  then  present,  in  which  were 
offered  both  gifts  and  sacrifices,  that  could 
not  make  him  that  did  the  service  perfect, 
as  pertaining  to  the  conscience ;  10.  Which 
stood  only  in  meats  and  drinks,  and  divers 
washings,  and  carnal  ordinances,  imposed 
on  them  until  the  time  of  reformation.  11. 
But  Christ  being  come  an  high  priest  of 
good  things  to  come,  by  a  greater  and  more 
perfect  tabernacle,  not  made  with  hands, 
that  is  to  say,  not  of  this  building ;  12.  Nei- 
ther by  the  blood  of  goats  and  calves,  but  by 
his  own  blood  he  entered  in  once  into  the 
holy  place,  having  obtained  eternal  redemp- 
tion/or us.  13.  For  if  the  blood  of  bulls  and 
of  goats,  and  the  ashes  of  an  heifer  sprin- 
kling the  unclean,  sanctifieth  to  the  purify- 
ing of  the  flesh :  14.  How  much  more  shall 
the  blood  of  Christ,  who  through  the  eternal 
Spirit  offered  himself  without  spot  to  God, 
purge  your  conscience  from  dead  works  to 
serve  the  living  God?  15.  And  for  this 
cause  he  is  the  mediator  of  the  new  testa- 
ment, that  by  means  of  death,  for  the  re- 
demption of  the  transgressions  that  loere 
under  the  first  testament,  they  which  are 
called  might  receive  the  promise  of  eternal 
inheritance.  16.  For  where  a  testament  is, 
there  must  also  of  necessity  be  the  death 
of  the  testator.  17.  For  a  testament  is  of 
force  after  men  are  dead :  otherwise  it  is 
of  no  strength  at  all  while  the  testator  liv- 
eth.  18,  Whereupon  neither  the  first  testa- 
ment  was  dedicated  without  blood.  19.  For 
when  Moses  had  spoken  every  precept  to  all 
the  people  according  to  the  law,  he  took  the 
blood  or  calves  and  of  goats,  with  Avater,  and 
scarlet  wool,  and  hyssop,  and  sprinkled  both 
the  book,  and  all  the  people,  20.  Saying, 
This  is  the  blood  of  the  testament  which 
God  hath  enjoined  unto  you.  21.  Moreover 
he  sprinkled  with  blood  both  the  tabernacle, 
and  all  the  vessels  of  the  ministry.  22.  And 
almost  all  things  are  by  the  law  purged  with 
blood ;  and  without  shedding  of  blood  is  no 
remission.  23.  It  was  therefore  necessary 
that  tlie  ])atterns  of  things  in  the  heavens 
should  be  pui'ified  with  these  ;  but  the  heav- 
enly things  themselves  with  better  sacrifices 


784 


LAW. 


LEBANON. 


than  these.  24.  For  Christ  is  not  entei-ed 
into  the  holy  places  made  with  hands,  which 
(ire  the  figures  of  the  true  ;  but  into  heaven 
itself,  now  to  appear  in  the  presence  of  God 
for  lis : 

Heb.  10:1.  For  the  law  having  a  shadow 
of  good  things  to  come,  and  not  the  very 
image  of  the  things,  can  never  with  those 
sacrifices  which  they  offered  year  by  year 
continually  make  the  comers  thereunto  per- 
fect. 2.  ^OY  then  would  they  not  have  ceased 
to  be  offered?  because  that  the  worship- 
pers once  purged  should  ha^'e  had  no  more 
conscience  of  sins.  3.  But  in  those  sacrifices 
there  is  a  renaembrance  again  made  of  sins 
every  year.  4.  For  it  is  not  possible  that 
the  blood  of  bulls  and  of  goats  should  take 
away  sins.  5.  Wherefore  when  he  cometh, 
into  the  world,  he  saith.  Sacrifice  and  offer- 
ing thou  wouldest  not,  but  a  body  hast  thou 
prepared  me:  6.  In  burnt  offerings  and 
sacrifices  for  sin  thou  hast  had  no  pleasure. 
7.  Then  said  I,  Lo,  I  come  (in  the  volume  of 
the  book  it  is  written  of  me,)  to  do  thy  will, 
O  God.  8.  Above  when  he  said.  Sacrifice 
and  offering  and  burnt  offerings  and  offei^- 
ing  for  sin  thou  wouldest  not,  neither  hadst 
pleasure  therein ;  which  are  offered  by  the 
law ;  9.  Then  said  he,  Lo,  I  come  to  do  thy 
will,  O  God.  He  taketh  away  the  first,  that 
he  may  establish  the  second.  10.  By  the 
which  will  we  are  sanctified  through  the 
offering  of  the  body  of  Jesus  Christ  once  for 
all.  11.  And  every  priest  standeth  daily 
ministering  and  offering  oftentimes  the 
same  sacrifices,  which  can  never  take  away 
sins :  12.  But  this  man,  after  he  had  offered 
one  sacrifice  for  sins  for  ever,  sat  down  on 
the  right  hand  of  God;  13.  From  hence- 
forth expecting  till  his  enemies  be  made  his 
footstool.  14.  For  by  one  offering  he  hath 
perfected  for  ever  them  that  are  sanctified. 
15.  Whereof  the  Holy  Ghost  also  is  a  wit- 
ness to  us :  for  after  that  he  had  said  be- 
fore, 16.  This  is  the  covenant  that  I  will 
make  with  them  after  those  days,  saith  the 
Lord,  I  will  put  my  law  s  into  their  hearts, 
and  in  their  minds  will  I  write  them ;  17. 
And  their  sins  and  iniquities  will  I  remem- 
ber no  more.  18.  Now  where  remission  of 
these  is,  there  is  no  more  offering  for  sin. 

Heb.  11:40.  God  having  provided  some 
better  thing  for  us,  that  they  without  us 
should  not  be  made  perfect. 

Heb.  12:18.  For  ye  are  not  come  unto  the 
mount  that  might  be  touched,  and  that 
burned  with  fire,  nor  unto  blackness,  and 
darkness,  and  tempest,  19.  And  the  sound 
of  atrumpet,  and  the  voice  of  words;  which 
voice  they  that  heard  intreated  that  the 
word  should  not  be  spoken  to  them  any 
more :  27.  And  this  word.  Yet  once  more, 
Bignifieth  the  removing  of  those  things  that 
are  shaken,  as  of  things  that  are  made,  that 
those  things  which  cannot  be  shaken  may 
remain. 

LAWSUITS,  to  be  avoided,  Prov.  25:8- 
10;  Matt.  5:25,26;  1  Cor.  6:1-8. 


See  Actions  at  Law  ;  Adjudication  ; 
Arbitration;  Compromise;  Courts;  Jus- 
tick. 

LAWYKR.  One  versed  iix  the  Mosaic 
law.  Test  Jesus  with  questions.  Matt.  22: 
35;  Luke  10.25-37.  Jesus'  siitire  again.st, 
Luke  11:45-52.     Zenas,  a,  Tit.  3:13. 

See  Litigation. 

LAYING  ON  OF  HANDS.  See  Hands, 
Imposition  of. 

LAZAKUS.  1.  Brother  of  Mary  and 
Martha.  Sickness  and  death  of,  John  11:1- 
14.  Resurrection  of,  John  11 :38-44;  12:17,18. 
Supped  with  Jesus,  John  12:1,2,9.  Plotted 
against  by  the  chief  priests,  John  12:10,11. 

LiAZINESS.    See  Slothfulness. 

LEAD.  A  mineral,  Ex.  15:10.  Purified  by 
fire.  Num.  31:22;  Jer.  6:29;  Ezek.  22:18,20. 
Used  in  making  inscrii)tions  on  stone.  Job 
19:24.  Lead-founder,  Jcr.  6:29;  Ezek.  22:18, 
20.  Trade  in,  Ezek.  27:12.  Used  for  weigh- 
ing, Zech.  5:7,8. 

LEADERSHIP.  INSTANCES  OF: 
Abraham,  Moses,  Joshua,  Gideon,  Debo- 
rah.   See  each  respectively. 

LEAGUE.    See  Alliances  ;  Treaty. 

LEAH.  Daughter  of  Laban,  Gen.  29:16. 
Married  to  Jacob,  Gen.  29:23-26.  Children 
of.  Gen.  29:31-35;  30:9-13,17-21.  Flees  with 
Jacob,  Gen.  31:4,14,17;  33:2-7.  "Builder  of 
the  house  of  Israel,"  Puth  4:11. 

LEARNING.  See  Instruction  ;  Knowl- 
edge. 

LEASE,  of  real  estate,  Matt.  21:33-41; 
Mark  12:1-9;  Luke  20:9-16.    See  Land. 

LEASING,  falsifying,  Psa.  4:2. 

LEATHER.  Giixlles  of,  2  Kin.  1:8;  Matt. 
3:4.  Tanning  of,  Acts  9:43;  10:5,6.  Called 
skin,  Gen.  3:21;  Mark  1:6;  hide.  Lev.  8:17. 

LEAVEN.  For  bread,  Ex.  12:34,39;  Hos. 
7:4;  Matt.  13:33.  Leavened  bread  used  with 
peace  offering.  Lev.  7:13;  Amos  4:5;  with 
wave  offering.  Lev.  23:15-17.  Leavened 
bread  forbidden  Avith  meat  offerings.  Lev. 
2:11;  6:17;  10:12;  Ex.  23:18;  34:25;  at  the  pass- 
over,  Ex.  12:19,20;  13:3,4,7;  23:18;  with  blood, 
Ex.  23:18:  34:25. 

A  type  of  sin,  1  Cor.  5:6-8. 

FIGURATIVE:  Of  the  hypocrisy  of  the 
Pharisees,  Matt.  16:6-12;  Mark  8:15;  Luke 
12:1.  Of  other  evils,  1  Cor.  5:6-8,  Gal.  5:!». 
Parable  of.  Matt.  13:33;  Luke  13:21. 

LEBANAH,  called  also  Lebana.  One  of 
the  Nethinim,  Ezra  2:45;  Neh.  7:48. 

LEBANON.  A  mountain  range.  North- 
em  boundai-y  of  the  land  of  Canaan,  Dent. 
1:7;  3:25;  11:24;  Josh.  1:4;  9:1.  Eixrly  inhab- 
itants of,  Judg.  3:3.  Snow  of,  Jer.  18:14. 
Streams  of.  Song  4:15.  Cedars  of,  Judg. 
9:15;  2  Kin.  19:23;  2  Chr.  2:S;  Psa.  29:5;  104: 
16;  Isa.  2:13;  14:8;  Ezek.  27:5.  Other  trees 
of,  2  Kin.  19:23;  2  Chr.  2:8.  Flower  of,  Nah. 
1:4.  Beasts  of,  Isa.  40:16.  Fertility  and 
productiveness  of,  Hos.  14:5-7.  "House  of 
the  forest  of, "  1  Kin.  7:2-5.  Valley  of.  Josh. 
11:17;  12:7.  Tower  of.  Song  7:4.  SolomOD 
had  cities  of  store  in,  1  Kin.  9:19. 

FIGURATIVE:  Isa.  29;17;  Jer.  22:6. 


(.5..) 


-785 


LEBAOTH. 


LENDING. 


LEBAOTH,  a  city  of  Simeon,  Josh.  15: 
32.     See  Beth-lebaoth. 

LEBB^EUS,  surnamed.THADD^US.  One 
of  the  twelve  apostles,  Matt.  10:3. 

liEBONAH,  a  city  on  the  highway  from 
Beth-el  to  Shechem,  Judg.  21:19. 

LiECAH,  a  town  or  person  in  Judah,  1 
Chr.  4:21. 

LEEK,  Num.  11:5. 

LEES,  settlings  of  wine,  Psa.  75:8;  Isa. 
25:0;  Jer.  48:11;  Zeph.  1:12. 

LEFT-HANL>ED,  Judg.  3:15;  20:16. 

LEGENDS.  "Holiness  to  the  Lord," 
engraved  on  the  high  priest's  mitre,  Ex.  28:36; 
39:30;  on  bells  of  horses,  on  pots  and  bowls, 
Zech.  14:20.  "  This  is  Jesus,  the  King  of  the 
Jews,  "Matt.  27:37.  Precepts  written  on 
door  posts  and  gates,  and  worn  on  the  hand 
and  forehead,  Deut.  6:6-9;  11:18-20;  Isa,.  57:8. 

LEHABIM,  a  Mizraite  people,  Gen.  10: 
13;  1  Chr.  1:11. 

LEHI,  a  district  of  Judah,  where  Sam- 
son slew  a  thousand  Philistines  with  the  jav/- 
bone  of  an  ass,  Judg.  15:9-19. 

LEGION.  Of  angels,  Matt.  26:53.  Devils, 
Mark  5:9  15. 

LEGISLATION,  class,  forbidden,  Ex. 
12:49;  Lev.  24:22;  Num.  9:14;  15:15,29;  Gal. 
3:28. 

Supplemental,  concerning  Sabbath-break- 
ing, Num.  15:32-35;  inheritance,  Num.  27: 
1-11.    See  Government  ;  Law. 

LEGS,  of  the  crucified  broken,  John  19: 
31,32. 

LEMUEL.  A  king.  Probably  refers  to 
Solomon,  Pro  v.  31:1,4. 

LENDING.  Ex.  22:25.  If  thou  lend  mon- 
ey to  any  of  my  people  tliat  is  poor  by  thee, 
tiiou  shalt  not  be  to  him  as  a  usurer,  neither 
shalt  thou  lay  upon  him  usury.  2ii.  If  thou 
at  all  take  thy  neighbour's  raiment  to  pledge, 
thou  shalt  deliver  it  unto  him  by  that  the 
sun  goeth  down :  27.  For  that  is  his  cover- 
ing only,  it  is  his  raiment  for  his  skin: 
wherein  shall  he  sleep  ?  and  it  shall  come  to 
pass,  when  he  crieth  unto  me,  that  I  will 
hear ;  for  I  cun  gracious. 

Lev.  25:35.  If  thy  brother  be  waxen  poor, 
and  fallen  in  decay  Avitli  thee;  then  thou 
shalt  relieve  him :  yea,  though  he  he  a  stran- 
ger, or  a  sojourner;  that  he  may  live  with 
thee.  38.  Take  thou  no  usury  of  him,  or  in- 
crease :  but  fear  thy  God ;  that  thy  brother 
may  live  with  thee.  37.  Thou  shalt  not 
give  him  thy  money  upon  usury,  nor  lend 
him  thy  victuals  for  increase. 

■  Deut.  15:1.  At  the  end  of  every  seven 
years  thou  shalt  make  a  release.  2.  And 
this  is  the  manner  of  the  release:  Every 
creditor  that  lendeth  ought  unto  his  neigh- 
bour shall  release  it ;  he  shall  not  exact  it  of 
his  neighbour,  or  of  his  bi'other ;  because  it 
is  cjilled  the  Lord's  release.  3.  Of  a  for- 
eigner thou  may  est  exact  «7</r/a?j/ .•  but  that 
which  is  thine  with  thy  brother  tliine  hand 
shall  release;  4.  Save  when  thei'c  shall  be 
no  poor  among  you;  for  the  I^ord  shall 
greatly  bless  thee  in  the  land  which  the 


Lord  thy  God  giveth  thee  for  an  inheritance 
to  possess  it:  5.  Only  if  thou  carefully 
hearken  unto  the  voice  of  the  Lord  thy  God, 
to  observe  to  do  all  these  commandments 
which  I  command  thee  this  day.  6.  For 
the  Lord  thy  God  blesseth  thee,  as  he  prom- 
ised thee :  and  thou  shalt  lend  unto  many 
nations,  but  thou  shalt  not  borrow;  and 
thou  shalt  reign  over  many  nations,  but  they 
shall  not  reign  over  thee.  7.  If  there  be 
among  you  a  poor  man  of  one  of  thy  breth- 
ren within  any  of  thy  gates  in  thy  land 
which  the  Lord  thy  God  giveth  thee,  thou 
shalt  not  harden  thine  heai't,  nor  shut  thine 
hand  from  thy  poor  bi'other :  8.  But  thou 
shalt  open  thine  hand  wide  unto  him,  and 
shalt  surely  lend  him  sufficient  for  his  need, 
in  that  which  he  wanteth.  9.  Beware  that 
there  be  not  a  thought  in  thy  wicked  heart, 
saying,  The  seventh  year,  the  year  of  release, 
is  at  hand ;  and  thine  eye  be  evil  against  thy 
poor  brotlier,  and  thou  givest  him  nought ; 
and  he  cry  unto  the  Lord  against  thee,  and 
it  be  sin  unto  thee.  10.  Thou  shalt  surely 
give  him,  and  thine  heart  shall  not  be 
grieved  when  thou  givest  unto  him :  because 
that  for  this  thing  the  Lord  thy  God  shall 
bless  thee  in  all  thy  works,  and  in  all  that 
thou  iDuttest  thine  hand  unto.  11.  For  the 
poor  shall  never  cease  out  of  the  land: 
therefore  I  command  thee,  saying.  Thou 
shalt  open  thine  hand  wide  unto  thy  brother, 
to  thy  poor,  and  to  thy  needy,  in  thy  land. 

Deut.  23:19.  Thou  shalt  not  lend  upon  usu- 
ry to  thy  brother ;  usury  of  money,  usury 
of  victuals,  usury  of  any  thing  that  is  lent 
upon  usury :  20.  Unto  a  stranger  thou  may- 
est  lend  upon  usury ;  but  unto  thy  brother 
thou  shalt  not  lend  upon  usury:  that  the 
Lord  thy  God  may  bless  thee  in  all  that 
thou  settest  thine  hand  to  in  the  land  whither 
thou  goest  to  possess  it. 

Deut.  24:6.  No  man  shall  take  the  nether 
or  the  upper  millstone  to  pledge :  for  he  tak- 
eth  a  mane's  life  to  pledge.  10.  When  thou 
dost  lend  thy  brother  any  thing,  thou  shalt 
not  go  into  his  house  to  fetch  his  pledge.  11. 
Thou  shall  stand  abi'oad,  and  the  man  to 
whom  thou  dost  lend  shall  bring  out  the 
pledge  abroad  unto  thee.  12.  And  if  the 
man  he  poor,  thou  shalt  not  sleep  with  his 
l^ledge :  13.  In  any  case  thou  shalt  deliver 
him  the  pledge  again  Avhen  the  sun  goeth 
down,  that  he  may  sleep  in  his  own  raiment, 
and  bless  thee :  and  it  shall  be  righteousness 
unto  thee  before  the  Lord  thy  God.  17.  Thou 
shalt  not  pervert  the  judgment  of  the 
stranger,  nor  of  the  fatherless ;  nor  take  a 
Avidow's  raiment  to  pledge : 

Neh.  5:1.  And  there  was  a  great  cry  of  the 
people  and  of  their  wives  against  their 
brethren  the  Jews.  2.  Fc^r  there  Avere  that 
said.  Wo,  our  sons,  and  our  daiighters,  are 
many:  therefore  we  take  up  corn /or  thcni, 
that  we  may  eat,  and  live.  3.  Soiue  also 
there  were  that  said,  We  have  mortgaged 
our  land,  vineyards,  and  houses,  that  we 
might  buy  corn,  because  of  the  dearth.    4. 


786 


LENDING. 


LEVIATHAN. 


There  were  also  that  said,  Wo  have  bor- 
rowed money  for  the  king's  tribute,  and 
that  upon  our  lands  and  vineyards.  5.  Yet 
now  our  flesh  is  as  the  llesh  of  our  brethren, 
our  children  as  their  children:  and,  lo,  we 
bring  into  bondage  our  sons  and  our  daugh- 
ters to  be  servants,  and  some  of  our  daughters 
are  brought  into  bondage  a^/vr^^/?/;  neither 
is  it  in  our  power  to  redeem  the)ii ;  for  other 
men  have  our  lands  and  vineyards.  6.  And 
I  was  very  angiy  when  I  heard  their  cry 
and  these  words.  7.  Then  I  consiUted  with 
myself,  and  I  I'ebuked  the  nobles,  and  the 
i-ulers,  and  said  unto  them.  Ye  exact  usury, 
oveiy  one  of  his  brother.  And  I  set  a 
great  assembly  against  them.  8.  And  I  Siiid 
unto  them.  We  after  our  ability  have  re- 
deemed our  brethren  the  Jews,  which  wei-e 
sold  imto  the  heathen ;  and  will  ye  even  sell 
your  brethren  ?  or  shall  they  be  sold  unto  us  ? 
Then  held  they  their  peace,  and  found  noth- 
ing to  atiswei'.  9.  Also  I  said.  It  is  not  good 
that  ye  do :  oiight  ye  not  to  walk  in  the  fear 
of  oiu*  God  because  of  the  reproach  of  the 
heathen  our  enemies?  ]0.  I  likewise,  and 
my  brethren,  and  my  servants,  might  ex- 
act of  them  money  and  corn :  I  pray  you, 
let  us  leave  off  this  usury.  1  ] .  Eestore,  I 
pray  you,  to  them,  even  this  day,  their 
lands,  their  vineyards,  their  oliveyards, 
and  their  houses,  also  the  himdredth  ^k'?'^ 
of  the  mone}",  and  of  the  corn,  the  w^ne, 
and  the  oil,  that  ye  exact  of  them.  12. 
Then  said  they.  We  will  restore  t/unn,  and 
will  require  nothing  of  them;  so  will  we  do 
as  thou  sayest.  Then  I  called  the  priests, 
and  took  an  oath  of  them,  that  they  should 
do  according  to  this  promise.  13.  Also  I 
shook  my  lap,  and  said,  So  God  shake  out 
every  man  from  his  house,  and  from  his 
labour,  that  performeth  not  this  promise, 
even  thus  be  he  shaken  out,  and  emptied. 
And  all  the  congregation  said.  Amen,  and 
praised  the  Lord.  And  the  people  did  accord- 
ing to  this  promise. 

Fsa.  37:25.  I  have  been  young,  and  noto 
nm  old :  yet  have  I  not  seen  the  righteous 
forsaken,  nor  his  seed  begging  bread.  26.  He 
is  ever  merciful,  and  lendeth ;  and  his  seed 
is  blessed. 

Psa.  112:5.  A  good  man  sheweth  favour, 
and  lendeth :  he  will  guide  his  affairs  with 
discretion. 

Prov,  19:17.  He  that  hath  pity  upon  the 
po(  )r  lendeth  unto  tlie  Lord  ;  and  that  which 
he  hath  given  will  he  pay  him  again. 

Prov.  22:7.  The  rich  ruleth  over  the  poor, 
and  the  boiTower  is  servant  to  the  lender, 

Prov.  28:8.  He  that  by  usury  and  imjust 
gain  increaseth  his  substance,  he  shall  gather 
it  f ( )r  him  that  will  pity  the  poor. 

Isa.  24:1.  Behold,  the  Lord  maketh  the 
earth  empty,  and  maketh  it  waste,  and  turn- 
eth  it  upside  down,  and  scattereth  abroad 
the  inhabitants  thereof.  2.  And  it  shall  be, 
as  with  the  people,  so  with  the  priest ;  as 
with  the  sem^ant,  so  with  his  master;  as  Avith 
the  maid,  so  with  her  mistress ;  as  with  the 


buyer,  so  with  the  seller ;  as  with  the  lender, 
so  with  the  borrower;  as  with  the  taker  of 
usury,  so  with  the  gi\er  of  usury  to  him. 

E/ek.  JS:13.  Hath  given  fortli  upon  usmy, 
and  hath  taken  increase :  shall  he  then  live  ? 
he  shall  not  live :  he  hath  done  all  these 
abominations,  he  shall  surely  die ;  his  blood 
shall  be  u])on  him. 

Matt.  5:42.  Give  to  him  that  asketh  thee, 
and  from  him  that  would  borrow  of  tliee 
turn  not  thou  away. 

Luke  0:34.  And  if  ye  lend  to  them  of  whom 
ye  hope  to  receive,  what  thank  have  ye  \ 
for  sinners  also  lend  to  sinners,  to  receive 
as  much  again.  35.  But  love  ye  your  ene- 
mies, and  do  good,  and  lend]  hoi>mg  for 
nothing  again ;  and  your  reward  shall  be 
great,  and  ye  shall  be  the  children  of  the 
Highest :  for  he  is  kind  unto  the  unthank- 
ful and  to  the  evil. 

See  Borrowing  ;  Interest  ;  Money. 

LENTILES,  Gen.  25:34;  2  Sam.  17:28: 
23:11;  Ezek.  4:9. 

LEOPARD.  A  carnivorous  animal, 
Song  4:8.  Fierceness  of,  Jer.  5:6;  13:23; 
Hos.  13:7;  Hab.  1:8. 

FIGURATIVE :  Dan.  7:6.  Taming  of,  the 
triumph  of  the  gospel,  Isa.  11:6. 

LEPROSY,  Law  concerning.  Lev.  13;  14; 
22:4;  Num.  5:1-3;  12:14;  Deut.  24:8;  Matt. 
8:4;  Luke  5:14;  17:14.  Sent  as  a  judgment : 
On  Miriam,  Num.  12:1-10;  Gehazi,  2  Kin. 
5:27;  Uzziah,  2  Chr.  26:20,21.  Entailed,  2 
Kin.  5:27.  Isolati(!n  of  lepers.  Lev.  13:46; 
Num.  5:2;  12:14;  2  Kin.  15:5;  2  Chr.  26:21. 
Separate  bvirial  of,  2  Chr.  26:23. 

Instances  of  leprosy  not  mentioned  above  : 
Four  lepers  outside  Samaria,  2  Kin.  7:3;  Az- 
ariah,  2  Kin.  15:5;  Simon,  Mark  14:3. 

HEALED:  Miriam,  Num.  12:13,14;  Naa- 
man,  2  Kin.  5:8-14;  by  Jesus,  Matt.  8:3; 
Mark  1:40-42;  Luke  5:13;  17:12-14. 

Disciples  em]iowered  to  heal.  Matt.  10:8. 

LESHEM,  called  also  Laish.    See  Dan. 

LETTERS.  Written  by  David  to  Joab, 
2  Sam.  11:14;  king  of  Syria  to  king  of 
Israel,  2  Kin.  5:5,6;  Rabshakeh  to  Hezekiah, 
Isa.  37:9-14;  King  of  Babylon  to  Hezekiah, 
Isa.  39:1;  Sennacherib  to  Hezekiah.  2  Kin. 
19:14.  Of  Artaxerxes to Nehemiah,  Neh.  2:7- 
9.  Open  letter  from  Sanballat  to  Nehemiah, 
Neh.  6:5.  Luke  to  Theophilus,  the  books  of 
Luke  and  Acts,  Acts  1 :1 .  Claudius  Lysias  to 
Felix,  Acts  23:25-30.  Letters  of  intercession 
by  Paul  and  Philemon  in  behalf  of  Onesimus, 
Philem.  1;  of  recommendation,  2  Cor.  3:1. 

LETUSHIM,  a  son  of  Dedan,  Gen.  25:3. 

LEUMMIM,  a  son  of  Dedan,  Gen.  25:3. 

LEVI.  Son  of  Jacob,  Gen.  29:34;  35:23; 
1  Chr.  2:1.  Avenges  the  seduction  of  Dinah, 
Gen.  34;  49:5-7.  Jacobs  prophecy  regard- 
ing. Gen.  49:5-7.  His  age  at  death,  Ex. 
6:16.  Descendants  of,  made  ministers  of 
religion.     See  Levites. 

LEVIATHAN.  Possibly  a  crocodile. 
Job  41;  Psi\.  104:26.  The  crooked  \ll.  V.\ 
seriient,  Isa.  27:1. 

FIGURATIYE :  Psa.  74:14. 


n^n 


LEVITES , 


LIBERALITY. 


LEVITES.  The  descendants  of  Levi. 
Set  apart  as  ministers  of  religion,  Num.  1: 
47-54;  3:6-16;  16:9;  26:57-62;  Deut.  10:8;  1 
Chr.  15:2.  Substituted  in  the  place  of  the 
firstborn,  Num.  3:12,41-45;  8:14,16-18;  18:6. 
Rehgious  zeal  of,  Ex.  32:26-28;  Deut.  33:9, 
10;  Mai.  2:4,5.  Consecration  of.  Num.  8:6-21. 
Sedition  among,  led  by  Korah,  Dathan,  Abi- 
ram,  and  On,  on  account  of  jealousy  toward 
Moses  and  Aaron,  Num.  16,  with  4:19,20. 

Three  divisions  of,  each  having  the  name 
of  one  of  its  progenitors,  Gershon,  Kohath, 
and  Merari,  Num.  3:17,  Gershonites  and  their 
duties,  Num.  3:18-26;  4:23-26;  10:17.  Ruling 
chief  over  the  Gershonites  was  the  second 
son  of  the  ruling  high  priest,  Num.  4:28. 
Xohathites,  consisting  of  the  families  of  the 
Amramites,  Izeharites,  Hebronites,  Uzziel- 
ites,  Num.  3:27;  4:18-20.  Of  the  Amramites, 
Aaron  and  his  family  were  set  apart  as 
priests,  Ex.  28:1;  29:9;  Num.  3:38;  8:1-14;  17; 
18:1;  the  remaining  families  appointed  to  take 
charge  of  the  ark,  table,  candlestick,  altars, 
and  vessels  of  the  sanctuary,  the  hangings, 
and  all  the  service,  Num.  3:27-32;  4:2-15. 
The  chief  over  the  Kohathites  was  the  old- 
est son  of  the  ruling  high  priest,  Num  3:32; 
1  Chr.  9:20.  Merarites,  Num.  3:20,33-37;  4: 
31-33;  7:8;  10:17;  1  Chr.  6:19,29,30;  23:21-23. 
The  chief  over  the  Merarites  was  the  second 
son  of  the  ruling  high  priest.  Num.  4:33. 

Place  of,  in  camp  and  march.  Num.  ]  :50- 
53;  2:17;  3:23-35.  Cities  assigned  to,  in  the 
land  of  Canaan,  Josh.  21.  Lodged  in  the 
chambers  of  the  temple,  1  Chr.  9:27,33;  Ezek. 
40:44.  Resided  also  in  villages  outside  of 
Jerusalem,  Neh.  12:29. 

Age  of,  when  inducted  into  office,  Num. 
4:3,30,47;  8:23-26;  1  Chr.  23:3,24,27;  Ezra  3:8; 
when  retired  from  office, Num.  4:3,47;  8:25,26. 

Functions  of:  Had  charge  of  the  taber- 
nacle in  camp  and  on  the  march.  Num.  1; 
50-53;  3:6-9,21-37;  4:1-15,17-49;  8:19,22;  18: 
3-6;  and  of  the  temple,  1  Chr.  9:27-29;  23: 
2-32;  Ezra  8:24-34. 

Bore  the  ark  of  the  covenant,  Deut.  10:8; 

1  Chr.  15:2,26,27.  Ministered  before  the 
ark,  1  Chr.  16:4.  Custodians  and  adminis- 
trators of  the  tithes  and  other  offerings,  1 
Chr.  9:26-29;  26:28;  29:8;  2  Chr.  24:5,11- 
31:11-19;  34;9;  Ezra  8:29,30,33;  Neh.  12:44. 
Prepared  the  shewbread,  1  Chr.  23:28,29. 
Assisted  the  priests  in  preparing  the  sacrifice, 

2  Chr.  29:12-36;  2  Chr.  35:1-18.  Killed  the 
passover  for  the  children  of  the  captivity, 
Ezra  6:20,21.  Teachers  of  the  law,  Deut.  33: 
10;  2  Chr.  17:8,9;  30:22;  35:3;  Neh.  8:7-13;  Mai. 
2:6,7.  Were  judges,  Deut.  17:9;  1  Chr.  23:4;  26: 
29;  2Chr.  19:8-11;  Neh.  11:16.    See  Judges. 

Were  scribes  of  the  sacred  books.  See 
Scribes.  Pronounced  the  blessings  of  the  law 
in  the  responsive  service  at  Mount  Gerizim, 
Deut.  27:12;  Josh.  8:33.  Were  porters  of  the 
doors.  See  Porters.  Were  overseers  in 
building  and  the  repairs  of  the  temple,  1  Chr. 
23:2-4;  Ezra  3:8,9.  Were  musicians  of  the 
temple  service.  See  Music.  Supervised 
weights  and  measures,  1  Chr.  23:29. 


List  of  those  who  returned  from  captiv- 
ity, Ezra  2:40-63;  7:7;  8:16-20;  Neh.  7:43-73; 
12.  Sealed  the  covenant  with  Neli«miah, 
Neh.  10:9-28. 

Emoluments  of :  In  lieu  of  landed  inher- 
itance, forty-eight  cities  with  suburbs  were 
assigned  to  them.  Num.  35:2-8,  with  18:24 
and  26:62;  Deut.  10:9;  12:12,18,19;  14:27-29; 
18:1-8;  Josh.  13:14;  14:3;  18:7;  1  Chr.  6:54-81; 
13:2;  2  Chr.  23:2;  Ezek.  34:1-5.  Assigned 
to,  by  families,  Josh.  21:4-40.  Suburbs  of 
their  cities  were  inalienable  for  debt,  Lev. 
25:32-34.  Tithes  and  other  offerings.  Num. 
18:24,26-32;  Deut.  18:1-8;  26:11-13;  Josh.  13: 
14;  Neh.  10:38,39;  12:44,47.  First  fruits,  Neh. 
12:44,47.  Spoils  of  war,  including  captives, 
Num.  31:30,42-47.  See  Tithes.  Tithes  with- 
held from,  Neh.  13:10-13;  Mai.  3:10.  Pen- 
sioned, 2  Chr.  31:16-18.  Owned  lands,  Deut. 
18:8,  with  1  Kin.  2:2Q.  Land  allotted  to,  by 
Ezekiel,  Ezek.  48:13,14. 

Enrollment  of,  at  Sinai,  Num,  1:47-49; 
2:33;  3:14-39;  4:2,3;  26:57-62;  1  Chr.  23:3-5. 
Degraded  from  the  Levitical  office  by  Jero- 
boam, 2  Chr.  11:13-17;  13:9-11.  Loyal  to 
the  ruler,  2  Kin.  11:7-11;  2  Chr,  23:7. 

Intermarry  with  Canaanites,  Ezra  9:1,2; 
10:23,24,  Exempt  from  enrollment  for  mil- 
itary duty,  Num,  1:47-54,  with  1  Chr.  12:26. 
Subordinate  to  the  sons  of  Aaron,  Num. 
3:9;  8:19;  18:6. 

Prophecies  concerning,  Jer,  33:18;  Ezek. 
44:10-14;  Mai.  3:3;  of  their  repentance  of 
the  crucifixion  of  the  Messiah,  Zech. 
12:10-13.  John's  vision  concerning,  Rev. 
7:7. 

LEX  TALIONIS.    See  Retaliation. 

LIARS.  All  men  liars,  Psa.  116:11. 
Satan  a,  John  8:44,55.  Pi'ohibited  the  King- 
dom of  Heaven,  Rev.  21:8. 

See  Deceit;  Deception;  Falsehood; 
Hypocrisy. 

LIBERALITY.  Ex.  22:29.  Thou  shalt 
not  delay  to  offer  the  first  of  thy  ripe  fruits, 
and  of  thy  liquors :  the  firstborn  of  thy  sons 
shalt  thovi  give  unto  me.  80.  Likewise  shalt 
thou  do  with  thine  oxen,  and  with  thy  sheep : 
Ex.  13:2,12. 

Ex.  23:15.  Thou  shalt  keep  the  feast  of 
unleavened  bread:  (thou  shalt  eat  unleav- 
ened bread  seven  days,  as  I  commanded 
thee,  in  the  time  appointed  of  the  month 
Abib ;  for  in  it  thou  earnest  out  from  Egypt : 
and  none  shall  appear  before  me  empty:) 
Ex.  34:20. 

Ex.  25:1.  And  the  Lord  spake  unto  Moses, 
saying,  2.  Speak  unto  the  children  of  Is- 
rael, that  they  bring  me  an  offering:  of 
every  man  that  giveth  it  willingly  with  his 
heart  ye  shall  take  my  offering.  3.  And 
this  is  the  offering  which  ye  shall  take  of 
them ;  gold,  and  silver,  and  brass,  4.  And 
blue,  and  purple,  and  scarlet,  and  fine  linen, 
and  goats'  hrdr,  5.  And  rams'  skins  dyed 
red,  and  badgers'  skins,  and  shittim  wood, 
6.  Oil  for  the  light,  spices  for  anointing  oil, 
and  for  sweet  incense,  7.  Onyx  stones,  and 
stones  to  be  set  in  the  ephod,  and  in  the 


788 


LIBERALITY. 


breastplate.  8.  And  let  them  make  me  a 
sanctuary ;  that  I  may  dwell  among  them. 
Ex.  35:4.  And  Moses  spake  imto  all  the 
congregation  of  the  children  of  Israel,  say- 
ing, This  is  the  thing  which  the  Lord  com- 
manded, saying,  5.  Take  ye  from  among 
you  an  oft'ei'ing  unto  the  Lord  :  whosoevei- 
is  of  a  willing  heart,  let  him  bring  it,  an 
offering  of  the  Lord  ;  gold,  and  silver,  and 
brass,  G.  And  blue,  and  purple,  and  scar- 
let, and  fine  linen,  and  goats'  7um\  7.  And 
rams'  skins  dyed  red,  and  badgers'  skins, 
and  shittim  wood,  8.  And  oil  for  the  light, 
and  spices  for  anointing  oil,  and  for  the 
sweet  incense,  9.  And  onyx  stones,  and 
stones  to  be  set  for  the  ephod,  and  for  the 
breastplate.  10,  And  every  wise  heai'ted 
among  you  shall  come,  and  make  all  that 
the  Lord  hath  commanded;  11.  The  taber- 
nacle, his  tent,  and  his  covering,  liis  taches, 
and  his  boards,  his  bars,  his  pillai'S,  and  his 
sockets ;  12.  The  ark,  and  the  staves  there- 
of, loit/i  the  mercy  seat,  and  the  vail  of  the 
covering;  13.  The  table,  and  his  staves, 
and  all  his  vessels,  and  the  shewbread,  14. 
The  candlestick  also  for  the  light,  and  his 
furniture,  and  his  lamps,  with  the  oil  for 
the  light;  15.  And  the  incense  altar,  and 
his  staves,  and  the  anointing  oil,  and  the 
sweet  incense,  and  the  hanging  for  the  door 
at  the  entering  in  of  the  tabernacle,  16. 
The  altar  of  burnt  offering,  with  his  brazen 
grate,  liis  staves,  and  all  his  vessels,  the 
laver  and  his  foot;  17.  The  hangings  of 
the  court,  his  pillars,  and  their  sockets,  and 
the  hanging  for  the  door  of  the  court;  18. 
The  pins  of  the  tabernacle,  and  the  pins 
of  the  court,  and  their  cords,  19.  The 
cloths  of  service,  to  do  service  in  the  holy 
place,  the  holy  garments  for  Aaron  the 
priest,  and  the  garments  of  his  sons,  to  min- 
ister in  the  priest's  office.  20.  And  all  the 
congregation  of  the  children  of  Israel  de- 
parted from  the  presence  of  Moses.  21. 
And  they  came,  every  one  whose  heart 
stiiTed  him  up,  and  every  one  whom  his 
spirit  made  willing,  and  they  brought  the 
Lord's  offering  to  the  work  of  the  taber- 
nacle of  the  congregation,  and  for  all  his 
service,  and  for  the  holy  garaients.  22. 
And  they  came,  both  men  and  women,  as 
many  as  were  willing  hearted,  and  hrought 
bracelets,  and  earrings,  and  rings,  and  tab- 
lets, all  jewels  of  gold :  and  every  man  that 
offered,  offered  an  offering  of  gold  unto  the 
Lord.  23.  And  every  man,  with  whom  was 
found  blue,  and  purple,  and  scarlet,  and 
fine  linen,  and  goats'  hair,  and  red  skins  of 
rams,  and  badgers'  skins,  brought  thetn. 
24.  Every  one  that  did  offer  an  offering  of 
silver  and  brass  brought  the  Lord's  offer- 
ing :  and  every  man,  with  whom  was  found 
shittim  wood  for  any  Avork  of  the  service, 
brovight  it.  25.  And  all  the  women  that 
were  wise  hearted  did  spin  with  their 
hands,  and  brought  that  which  they  had 
spun,  both  of  blue,  and  of  purple,  and  of 
scarlet,  and  of  fine  linen.    26.  And  all  the 


women  whose  heart  stinvd  them  up  in  wis 
dom  si)im  goats'  /tair.  27.  And  the  ruleis 
brought  onyx  stones,  and  stones  to  be  set, 
for  the  ephod,  and  for  the  breastplate ;  28. 
And  spice,  and  oil  for  the  light,  and  for  the 
anointing  oil,  and  for  the  sweet  incen.se.  29. 
Tlie  children  of  Israel  brought  a  willing 
offering  unto  the  Lord,  every  man  and 
woman,  whose  heart  made  them  willing  to 
bring  for  all  manner  of  Avork,  which  the 
Lord  had  commanded  to  be  made  by  the 
hand  of  Moses. 

Ex.  36:3.  And  they  received  of  Moses  all 
the  offering,  which  the  children  of  Israel 
had  brought  for  tlie  work  of  the  service  of 
the  sanctuary,  to  make  it  icit/ial.  And  they 
brought  yet  unto  him  free  offerings  every 
morning.  4.  And  all  the  wise  men,  that 
Avrought  all  the  work  of  the  sanctuary, 
came  every  man  from  his  work  which  they 
made ;  5.  And  they  spake  unto  Moses,  say- 
ing. The  i^eople  bring  much  more  than 
enough  for  the  service  of  the  work,  which 
the  Lord  commanded  to  make.  6.  And 
Moses  gave  commandment,  and  they  caused 
it  to  be  proclaimed  throughout  the  camp, 
saying.  Let  neither  man  nor  woman  make 
any  more  work  for  the  offering  of  the  sanc- 
tuary. So  the  people  were  restramed  from 
bringing. 

Ex.  38:8.  And  he  made  the  laver  of  brass, 
and  the  foot  of  it  of  brass,  of  the  looking- 
glasses  [mirrors,  R.  V.]  of  t/ie  u'o7nen  as- 
sembling, which  assembled  at  the  door  of 
the  tabernacle  of  the  congregation. 

Lev.  19:5.  If  ye  offer  a  sacrifice  of  peace 
offerings  unto  the  Lord,  ve  shall  offer  it  at 
your  own  will.     Lev.  22:29;  Num.  35:8. 

Deut.  12:11.  Then  there  shall  be  a  place 
which  the  Lord  your  God  shall  choose  to 
cause  his  name  to  dwell  there;  thither  shall 
ye  bring  all  that  I  conmiand  you;  your 
burnt  offerings,  and  your  sacrifices,  your 
tithes,  and  the  heave  offering  of  your  hand, 
and  all  your  choice  vows  which  ye  vow 
unto  the  Lord:  12.  And  ye  shall  rejoice 
before  the  Lord  your  God,  ye,  and  your 
sons,  and  your  daughters,  and  your  men- 
sers'ants,  and  your  niaidsei"A'ants,  and  the 
Levite  that  is  within  your  gates ;  forasmuch 
as  he  hath  no  part  nor  inheritance  with 
you.  17.  Thou  mayest  not  eat  within  thy 
gates  the  tithe  of  tliy  corn,  or  of  thy  wino, 
or  of  thy  oil,  or  the  firstlings  of  thy  herds 
or  of  thy  flock,  nor  any  of  thy  vows  which 
thou  vowest,  nor  thy  freewill  offerings,  or 
heave  offering  of  thine  hand :  18.  But  thou 
must  eat  them  before  the  Lord  thy  God  in 
the  place  which  the  Lord  thy  God  shall 
choose,  thou,  and  thy  son,  and  thy  daughter, 
and  thy  manser\-ant,  and  thy  maidsei-\'- 
ant,  and  the  Levite  that  is  within  thy 
gates:  and  thou  shalt  rejoice  before  the 
Lord  thy  God  in  all  that  thou  puttest  thine 
hands  unto.  19.  Take  he(>d  to  thyself  that 
thou  forsake  not  the  Levite  as  long  as  thou 
livest  upon  the  earth. 

Deut.  14:27.  And  the  Levite  that  is  vithin 


(89 


LIBERALITY. 


thy  gates ;  thou  shalt  not  forsake  him ;  for 
he  hath  no  part  nor  inheritance  with  thee. 
28.  At  the  end  of  three  years  thou  shalt 
bring  forth  all  the  tithe  of  thine  increase 
the  same  year,  and  shalt  lay  it  up  within 
thy  gates :  29.  And  the  Levite,  (because  he 
hath  no  part  nor  inheritance  with  thee,) 
and  the  stranger,  and  the  fatherless,  and 
the  widow,  which  <(fe  within  thy  gates, 
shall  come,  and  shall  eat  and  be  satisfied ; 
that  the  Lord  thy  God  may  bless  thee  in  all 
the  work  of  thine  hand  Avhich  thou  doest. 

Deut.  15:7.  If  there  be  among  you  a  poor 
man  of  one  of  thy  bi-ethrcn  within  any  of 
thy  gates  in  thy  land  which  the  Lord  thy 
God  giveth  thee,  thou  shalt  not  harden 
thine  heart,  nor  shut  thine  liand  from  thy 
poor  brother :  8.  But  thou  shalt  open  thine 
hand  wide  unto  him,  and  shalt  surely  lend 
him  sufficient  for  his  need,  in  that  which 
he  wanteth.  9.  Beware  that  there  be  not 
a  thought  in  thy  wicked  heart,  saying,  The 
seventh  year,  the  year  of  release,  is  at 
hand;  and  thine  eye  be  evil  against  thy 
poor  brother,  and  thou  givest  him  nought ; 
and  he  cry  unto  the  Lord  against  thee,  and 
it  be  sin  unto  thee.  10.  Thou  shalt  surely 
give  him,  and  thine  heart  shall  not  be  grieved 
when  thou  givest  unto  him:  because  that 
for  this  thing  the  Lord  thy  God  shall  bless 
thee  in  all  thy  works,  and  in  all  that  thou 
puttest  thine  hand  unto.  11.  For  the  poor 
shall  never  cease  out  of  the  land :  therefore 
I  command  thee,  saying.  Thou  shalt  open 
thine  hand  wide  unto  thy  brother,  to  thy 
poor,  and  to  thy  needy,  in  thy  land.  12. 
And  if  thy  brother,  an  Hebrew  man,  or  an 
Hebrew  woman,  be  sold  unto  thee;  and 
serve  thee  six  years;  then  in  the  seventh 
year  thou  shalt  let  him  go  free  from  thee. 
13.  And  when  thou  sendest  him  out  free 
from  thee,  thou  shalt  not  let  him  go  away 
empty:  14.  Thovi  shalt  furnish  him  liber- 
ally out  of  thy  ilock,  and  out  of  thy  floor, 
and  out  of  thy  winepress:  of  that  where- 
with the  Lord  thy  God  hath  blessed  thee 
thou  shalt  give  unto  him.  15.  And  thou 
shalt  remember  that  thou  wast  a  bondman 
in  the  land  of  Egypt,  and  the  Lord  thy 
God  redeemed  thee:  therefore  I  command 
thee  this  thing  to  day.  16.  And  it  shall  be, 
if  he  say  unto  thee,  I  will  not  go  away 
from  thee ;  because  he  loveth  thee  and  thine 
house,  because  he  is  well  with  thee;  17. 
Then  thou  shalt  take  an  awl,  and  thrust  it 
througli  his  ear  unto  the  door,  and  he  shall 
be  thy  servant  for  ever.  And  also  unto  thy 
maidservant  thou  shalt  do  likewise.  18.  It 
shall  not  seem  hard  \mto  thee,  w^hen  thou 
sendest  him  away  free  from  thee ;  for  he  hath 
been  worth  a  double  hired  servant  to  thee, 
in  serving  tliee  six  years ;  and  the  Xo/?7)thy 
Gf)d  shall  bless  thee  in  all  tliat  thou  doest. 

Deut.  lfi:l().  Thou  shalt  keep  tbe  feast  of 
Avceks  unto  the  Lord  thy  God  with  a  trib- 
\ite  of  a  freewill  offering  of  thine  hand, 
which  tho\T  shalt  give  vnto  the  I.ORl)  thy 
God,  according  as  the  Lord  thy  God  hatJi 


blessed  thee:  17.  Every  man  sJiall  give  aa 
he  is  able,  according  to  the  blessing  of  the 
Lord  thy  God  which  he  hath  given  thee. 

Deut.  18:1.  The  priests  the  Levites,  and 
all  the  tribe  of  Levi,  shall  have  no  part  nor 
inheritance  Avith  Israel :  they  shall  eat  the 
offerings  of  the  Lord  made  by  fire,  and  his 
inheritance.  2.  Therefore  shall  they  have 
no  inheritance  among  their  brethren:  the 
Lord  is  their  inheritance,  as  he  hath  said 
unto  them.  3.  xind  this  shall  be  the  priest's 
due  from  the  people,  from  them  that  offer  a 
sacrifice,  whether  it  be  ox  or  sheep;  and 
they  shall  give  imto  the  jiriest  the  shoulder, 
and  the  two  cheeks,  and  the  maAV.  4.  The 
firstfruit  also  of  thy  corn,  of  thy  Avine,  and 
of  thine  oil,  and  the  first  of  the  fleece  of  thy 
sheep,  shalt  thou  giA^e  him.  5.  For  the  Lord 
thy  God  hath  chosen  him  out  of  all  thy 
tribes,  to  stand  to  minister  in  the  name  of 
the  Lord,  him  and  his  sons  for  CA^er.  6.  And 
if  a  Levite  come  from  any  of  thy  gates  out 
of  all  Israel,  Avhere  he  sojourned,  and  come 
Avith  all  the  desire  of  his  mind  unto  the 
place  Avhich  the  Lord  shall  choose ;  7.  Then 
he  shall  minister  in  the  name  of  the  Lord 
his  God,  as  all  his  brethren  the  LeA'ites  do,  i 
Avhich  stand  there  before  the  Lord.  8.  They  \ 
shall  haA'e  like  portions  to  eat ,  beside  that 
Avhich  Cometh  of  the  sale  of  his  patrimony. 

Deut.  24:19.  When  thou  cuttest  do^vn 
thine  harA'est  in  thy  field,  and  hast  forgot  a 
sheaf  in  the  field,  thou  shalt  not  go  again  to 
fetch  it :  it  shall  be  for  the  stranger,  for  the 
fathei'less,  and  for  the  AvidoAV :  that  the  Lord 
thy  God  may  bless  thee  in  all  the  Avork  of 
thine  hands.  20.  When  thou  beatest  thine 
olive  tree,  thou  shalt  not  go  OA^erthe  boughs 
again:  it  shall  be  for  the  stranger,  for  the 
fatherless,  and  for  the  AvidoAV,  21  When 
thou  gatherest  the  grapes  of  thy  A-ineyard, 
thou  shalt  not  glean  it  afterAvard :  it  shall 
be  for  the  stranger,  for  the  fatherless,  and 
for  the  AvidoAV.  22.  And  thou  shalt  remem- 
ber that  thou  Avast  a  bondman  in  the  land 
of  Egy]")t :  therefore  I  command  thee  to  do 
this  thing. 

2  Sam.  24:24.  And  the  king  said  unto 
Araunah,  Nay ;  but  I  will  surely  buy  it  of 
thee  at  a  price :  neither  will  I  offer  bui-nt  of- 
ferings unto  the  Lord  my  God  of  that  Avhich 
doth  cost  me  nothing.  So  DaAnd  bought 
the  threshing-floor  and  the  oxen  for  fifty 
shekels  of  sih-er. 

1  Chr.  22:19.  Now  set  your  heart  and  your 
soul  to  seek  the  Lord  your  God :  ai'ise 
tlierefore,  and  build  ye  the  sanctuary  of  the 
Lord  God,  to  bring  the  ark  of  the  coA'-enant 
of  the  IjORD,  and  the  holy  \^essels  of  God, 
into  the  house  that  is  to  be  built  to  the  name 
of  the  Lord. 

1  Chr.  28:10.  Take  heed  noAv;  for  the 
Lord  hath  chosen  thee  to  build  an  liouse  for 
the  sanctuary :  bo  strong,  and  do  it^  20. 
And  DaA'id  said  to  Solomon  his  son.  Be 
strong  and  of  good  courage  and  do  it:  fear 
not,  nor  be  dismayed :  for  the  IjORD  God, 
cnen  my  God.  to  ill  be  with  thee;  he  Avill  not 


790 


LIBERALITY. 


fail  thee,  nor  forsake  thee,  until  thou  hast 
finished  all  the  work  for  the  service  of  the 
liouse  of  the  Lokp. 

1  Chr.  2\):5.  Who  t/ien  is  willing  to  con- 
secrate his  service  this  day  luito  the  Lord  ? 

2  Chr.  ir>:7.  Be  ye  strong  therefore,  and 
let  not  your  hands  be  •weak:  for  yom*  work 
sliall  be  rewarded.  18.  And  he  brought  into 
the  house  of  God  the  things  that  his  father 
had  dedicated,  and  that  he  himself  had  dedi- 
cated, silver,  and  gold,  and  vessels. 

Ezra  1:2.  Thus  saith  Cyrus  king  of  Persia, 
Tlie  Lord  God  of  heaven  hath  given  me  all 
tlie  kingdoms  of  the  earth;  and  he  hath 
charged  me  to  build  him  an  house  at  Jeru- 
salem, which  is  in  Judah.  3.  Who  is  there 
among  you  of  all  his  people  ?  his  God  be 
wiih  him,  and  let  him  go  up  to  Jerusalem, 
which  /.s"  in  Judah,  and  build  the  house  of 
the  Lord  God  of  Israel,  (he  is  the  God,) 
which  is  in  Jerusalem.  4.  And  whosoever 
remaineth  in  any  place  wdiere  he  sojourn- 
eth,  let  the  men  of  his  place  help  him  with 
silver,  and  with  gold,  and  with  goods,  and 
with  beasts,  beside  the  freewill  offering  for 
the  house  of  God  that  is  in  Jerusalem. 

Psa.  41:1.  Blessed  is  he  that  considereth 
the  poor :  the  Lord  will  deliver  him  in  time 
of  trouble.  2.  The  Lord  will  preserve  him, 
and  keep  him  alive ;  and  he  shall  be  blessed 
U]>on  the  earth :  and  thou  wait  not  deliver 
liim  unto  the  will  of  his  enemies.  3.  The 
Lord  will  strengthen  him  upon  the  bed  of 
languishing :  thou  wilt  make  all  his  bed  in 
his  sickness. 

Psa.  76:11.  Yow,  and  pay  unto  the  Lord 
your  God :  let  all  that  be  round  about  him 
bring  presents  unto  him  that  ought  to  be 
feared. 

Psa.  112:5.  A  good  man  sheweth  favour, 
and  lendeth :  he  %vill  guide  his  affairs  with 
discretion.  9.  He  hath  dispersed,  he  hath 
given  to  the  poor ;  his  righteousness  endur- 
oth  for  ever ;  his  horn  shall  be  exalted  with 
honour. 

Psa.  132:1.  Lord,  remember  David,  and 
all  his  afflictions:  2.  How  he  SAvare  unto 
the  Lord,  and  vow^ed  unto  the  mighty  God 
of  Jacob ;  3.  Surely  I  will  not  come  into 
the  tabernacle  of  my  hotise,  nor  go  up  into 
my  bed ;  4.  I  will  not  give  sleep  to  mine 
eyes,  or  slumber  to  mine  eyelids,  5.  Until 
I  find  out  a  place  for  the  Lord,  an  habita- 
tion for  the  mighty  Ood  of  Jacob. 

Prov.  3:0.  Honour  the  Lord  with  thy  sub- 
stance, and  with  the  firstfruits  of  all  thine 
increase:  10.  So  shall  thy  barns  be  filled 
with  plenty,  and  thy  presses  shall  burst  out 
wdth  new  wine. 

Prov.  11:24.  There  is  that  scattereth,  and 
yet  increaseth ;  25,  The  liberal  soul  shall  be 
made  fat:  and  he  that  watereth  shall  be 
watered  also  himself. 

Prov.  13:7.  There  is  that  maketh  him- 
self rich,  yet  /lafh  nothing:  there  is  that 
maketh  himself  poor,  yet  hath  great 
riches. 

Prov.  1451.  He  that  despiseth  his  neigh 


that  hath  mercy  on 


hour  sinneth :  but  he 
the  ])oor,  hai)py  is  he. 

Prov.  1 !):(;.  Many  will  intreat  the  favour 
of  the  prince:  and  every  man  is  a  fi'iend  to 
him  that  giveth  gifts.  17.  He  tliat  hath 
pity  upon  the  ])Oor  lendeth  unto  the  Lord; 
and  that  Avhich  he  hath  given  will  he  pay 
him  again. 

Prov.  21:2(5.  He  coveteth  greedily  all  the 
day  long:  but  the  righteous  giv.eth  and 
spareth  not. 

Prov.  22:9.  He  that  hath  a  1  jimtiful  eye 
shall  be  blessed;  for  he  giveth  of  his  biead 
to  the  poor. 

He  that  giveth  unto  the  ])oor 


Prov.  28:2V. 
shall  not  lack 

Prov.  31:20. 
to  the  poor; 


791 


She  stretcheth  out  her  hand 
yea,  she  reacheth  forth  her 
hands  to  the  needy. 

Eccl.  11:1.  Cast  thy  bread  upon  the  waters : 
for  thou  shalt  find  it  after  many  days.  2. 
Give  a  portion  to  seven  and  also  to  eight ; 
for  thou  knowest  not  what  evil  shall  be 
upon  the  earth. 

Isa.  32:8.  The  liberal  deviseth  liberal 
things ;  and  by  liberal  things  shall  he  stand. 

Isa.  60:7.  All  the  flocks  of  Kedar  shall  be 
gathered  together  unto  thee,  the  rams  of 
Nebaioth  shall  minister  unto  thee:  they 
shall  come  up  with  acceptance  on  mine  al- 
tar, and  I  will  glorify  the  house  of  mj'  glory. 
9.  Svn-ely  the  isles  shall  wait  for  me,  and 
the  ships  of  Tarshish  first,  to  bring  thy  sons 
from  far,  their  silver  and  their  golcl  with 
them,  unto  the  name  of  the  Lord  thy  God, 
17.  For  brass  I  wall  bring  gold,  and  for  iron 
I  will  bring  silver,  and  for  wood  brass,  and 
for  stones  iron :  I  will  also  make  thy  ofh- 
cers  peace,  and  thine  exactors  righteous- 
ness. 

Hag.  1:8.  Go  up  to  the  mountain,  and 
bring  Avood,  and  build  the  house ;  and  I  Avill 
take  pleasui-e  m  it,  and  I  will  be  glorified, 
saith  the  Lord, 

Hag.  2:18,  Even  from  the  day  that  the 
foundation  of  the  Lord's  temple  w^as  laid, 
consider  it.  19.  Is  the  seed  yet  in  the 
barn  ?  yea,  as  yet  the  vine,  and  the  fig  tree, 
and  the  pomegranate,  and  the  olive  tree, 
hath  not  brought  forth :  from  this  day  will 
I  bless  yott. 

Mai.  3:10.  Bring  ye  all  the  tithes  into  the 
stoi'ehovise,  that  there  may  be  meat  in  mine 
house,  and  prove  me  now  herewith,  saith 
the  Lord  of  hosts,  if  I  will  not  open  you  the 
windoAvs  of  heaven,  and  pour  you  out  a 
blessing,  that  there  sJaill  not  he  room  enough 
to  receive  it.  11.  And  I  Avill  rebuke  tlie  de- 
voiu-er  for  your  sakes,  and  he  shall  not  de- 
stroy the  hints  of  your  ground ;  neither 
shall  your  vine  cast  her  fruit  before  the 
time  in  the  field,  saith  the  Lord  of  hosts. 
12.  And  all  nations  shall  call  you  blessed: 
for  ye  shall  be  a  delightsome  land,  saith  the 
Lord  of  hosts. 

Matt.  6:1.  Take  heed  that  ye  do  not  your 
alms  before  men,  to  be  seen  of  them  •  other- 
wise ye  have  no  reward  of  your  Father 


LIBERALITY. 


which  is  in  heaven.  2.  Therefore  when 
thoudoest  thine  ahns,  do  not  sound  a  trump- 
et before  thee,  as  the  hypocrites  do  in  the 
synagogues  and  in  the  streets,  that  they 
may  have  glory  of  men.  Verily  I  say  mito 
you,  They  have  their  reward.  3.  But  when 
thou  doest  alms,  let  not  thy  left  hand  know 
what  thy  right  hand  doeth  :  4.  That  thine 
alms  may  be  in  secret :  and  thy  Father  which 
seeth  in  secret  himself  shall  reward  thee 
openly. 

Matt.  19:21.  Jesus  said  unto  him,  If  thou 
wilt  be  perfect,  go  and  sell  that  thou  hast, 
and  give  to  the  poor,  and  thou  shalt  have 
treasure  in  heaven:  and  come  mid  follow 
me.  22.  But  when  the  young  man  heard 
that  saying,  he  went  away  sorrowful :  for 
he  had  great  possessions. 

Matt.  25:31.  Then  shall  the  King  say  unto 
them  on  his  right  hand,  Come,  ye  blessed  of 
my  Father,  inherit  the  kingdom  prepared 
for  you  from  the  foundation  of  the  world : 
35.  For  I  was  an  hungred,  and  ye  gave  me 
meat :  I  was  thirsty,  and  ye  gave  me  drink : 
I  was  a  stranger,  and  ye  took  me  in :  36. 
Naked,  and  ye  clothed  me  :  I  was  sick,  and 
ye  visited  me :  I  was  in  prison,  and  ye  came 
unto  me.  37.  Then  shall  the  righteous  an- 
swer him,  saying.  Lord,  when  saw  we  thee 
an  hungred,  and  fed  thee  ?  or  thirsty,  and 
gave  thee  drink  ?  38.  When  saw  we  tliee  a 
stranger,  and  took  thee  in?  or  naked,  and 
clothed  theef  39.  Or  when  saw  we  thee 
sick,  or  in  prison,  and  came  unto  thee  ?  40. 
And  the  King  shall  answer  and  say  unto 
them.  Verily  I  say  unto  you.  Inasmuch  as 
ye  have  done  it  unto  one  of  the  least  of 
these  iny  brethren,  ye  have  done  it  unto 
me. 

Luke  3:10.  And  the  people  asked  him,  say- 
ing. What  shall  we  do  then?  11.  He  an- 
swereth  and  saith  unto  them.  He  that  hath 
two  coats,  let  him  impart  to  him  that  hath 
none;  and  he  that  hath  meat,  let  him  do 
likewise. 

Luke  6:38.  Give,  and  it  shall  be  given  unto 
you;  good  measure,  pressed  down,  and 
shaken  together,  and  running  over,  shall 
men  give  into  your  bosom.  For  with  the 
same  measure  that  ye  inete  withal  it  shall 
be  measured  to  you  again.     Matt.  5:42. 

Luke  11:41.  But  rather  give  alms  of  such 
things  as  ye  have : 

Luke  12:33.  Sell  that  ye  have,  and  give 
alms ;  provide  yourselves  bags  which  wax 
not  old,  a  treasure  in  the  heavens  that  fail- 
eth  not,  where  no  thief  approacheth,  neither 
moth  corrupteth.  34.  For  where  your  treas- 
ure is,  there  will  your  heart  be  also. 

Luke  16:9.  Make  to  yourselves  fr-iends  of 
the  mammon  of  unrighteousness ;  that,  when 
ye  fail,  they  may  receive  you  into  everlast- 
ing habitations. 

Acts  10:4.  And  when  he  looked  on  him, 
he  was  afraid,  and  said.  What  is  it.  Lord  ? 
And  he  said  unto  him.  Thy  prayers  and 
thine  alms  are  come  up  for  a  memorial  be- 
fore God. 


Acts  20:35.  I  have  shewed  you  all  things, 
how  that  so  labouring  ye  ought  to  support 
the  weak,  and  to  remember  the  words  of  the 
Lord  Jesus,  how  he  said,  It  is  more  blessed 
to  give  than  to  receive. 

R(^m.  12:8.  He  that  giveth,/e?!Ai>«f?o«7  with 
'  simpiieity  ;  13.  Distributing  to  the  necessity  of 
saints ;  given  to  hospitality.       c  R-  v.  iiberaiityi 

Rom.  15:27.  It  hath  pleased  them  verily ; 
and  their  debtors  they  are.  For  if  the  Gen- 
tiles have  been  made  partakers  of  their 
spii'itual  things,  their  duty  is  also  to  minis- 
ter unto  them  in  carnal  things. 

1  Cor.  13:3.  And  though  I  bestow  all  my 
goods  to  feed  the  poor,  and  though  I  give 
my  body  to  be  burned,  and  have  not  charity, 
it  profiteth  me  nothing. 

1  Cor.  16:1.  Concerning  the  collection  for 
the  saints,  as  I  have  given  order  to  the 
churches  of  Galatia,  even  so  do  ye.  2.  Upon 
the  first  day  of  the  week  let  every  one  of 
you  lay  by  him  in  store,  as  '  God  hath  pros- 
pered him,  that  there  be  no  gatherings  when 
1  come.  3.  And  when  I  come,  whomsoever 
ye  shall  approve  by  your  letters,  them  will 
I  send  to  bring  your  liberality  unto  Jeru- 
salem. ('  R-  V.  he  may  prosper | 

2  Cor.  8:7.  Therefore,  as  ye  abound  in 
every  thing,  hi  faith,  and  utterance,  and 
knowledge,  and  i?i  all  diligence,  and  in 
your  love  to  us,  see  that  ye  abound  in  this 
grace  also.  9.  Ye  know  the  grace  of  our 
Lord  Jesus  Chi-ist,  that,  though  he  was  rich, 
yet  for  your  sakes  he  became  poor,  that  ye 
through  his  poverty  might  be  rich.  11.  Now 
therefore  perform  the  doing  of  it ;  that  as 
there  to  as  a  readiness  to  will,  so  there  may 
be  a  performance  also  out  of  that  which  ye 
have.  12.  If  there  be  first  a  willing  mind, 
it  is  accepted  according  to  that  a  man  hath, 
and  not  according  to  that  he  hath  not.  13. 
I  mean  not  that  other  men  be  eased,  and  ye 
burdened:  14.  But  by  an  equality,  that 
now  at  this  time  your  abundance  may  be  a 
supply  for  their  want,  that  their  abundance 
also  may  be  a  supply  for  your  want :  that 
there  may  be  equality:  24.  Shew  ye  to 
them,  and  before  the  churches,  the  proof  of 
your  love,  and  of  our  boasting  on  your  be- 
half,    vs.  8,15. 

2  Cor.  9:6.  He  which  soweth  sparingly 
shall  reap  also  sparingly;  and  he  which 
soweth  bountifully  shall  reap  also  bounti- 
fully. 7.  Every  man  according  as  he  pur- 
poseth  in  his  heart,  so  let  him  give;  not 
grudgingly,  or  of  necessity :  for  God  loveth 
a  cheerful  giver.  8.  God  is  able  to  make 
all  grace  abound  toward  you ;  that  ye,  al- 
ways having  all  sufficiency  in  all  things, 
may  abound  to  every  good  work:  [v.  9. J 
10.  He  that  ministereth  seed  to  the  sower 
both  minister  bread  for  your  food,  and  mul- 
tiply your  seed  sown,  and  increase  the  fruits 
of  your  righteousness;  11.  Being  enriched 
in  every  thing  to  all  bountifulness,  which 
causeth  through  us  thanksgiving  to  God. 
12.  The  administration  of  this  service  not 
only  supplieth  the  want  of  the  saints,  but  is 


Y92 


LIBERALITY. 


LIFE. 


abundant  also  by  many  thanksgivings  unto 
God;    V.  13. 

Eph.  4:28.  Let  him  that  stole  steal  no 
more :  but  rather  let  him  labour,  working 
with  his  hands  tlie  tiling  which  is  good,  that 
he  may  have  to  give  to  him  that  needeth. 

1  Tim.  5:16.  If  any  man  or  woman  that 
believeth  have  widows,  let  them  relieve 
them,  and  let  not  the  church  be  charged; 
that  it  may  relieve  them  that  are  widows 
indeed. 

1  Tim.  6:17.  Charge  them  that  are  rich  in 
this  world,  that  they  be  not  highminded, 
nor  trust  in  uncertain  riches,  but  in  the  liv- 
ing God,  who  giveth  us  richly  all  things  to 
enjoy;  18.  That  they  do  good,  that  they  be 
rich  in  good  works,  ready  to  distribute,  will- 
ing to  communicate ;  19.  Laying  U])  in  store 
for  themselves  a  good  foundation  against 
the  time  to  come,  that  they  may  lay  hold  on 

'  eternal  life.  1'  K-  V-  <iie  lite  winch  is  life  iiult-edi 

Philem.  14.  But  Avithout  thy  mind  would 
I  do  nothing ;  that  thy  benefit' should  not  be 
as  it  were  of  necessity,  but  willingly. 

Heb.  6:10.  For  God  is  not  unrighteous  to 
forget  your  work  and  labour  of  love,  which 
ye  have  shewed  toward  his  name,  in  that 
ye  have  ministered  to  the  saints,  and  do 
minister. 

Heb.  13:16.  To  do  good  and  to  communi- 
cate forget  not :  for  with  such  sacrifices  God 
is  well  pleased. 

1  John  3:17.  But  whoso  hath  this  world's 
good,  and  seeth  his  brother  have  need,  and 
shutteth  up  his  bowels  of  compass io7i  from 
him,  how  dwelleth  the  love  of  God  in  him  ? 
18.  My  little  children,  let  us  not  love  in  word, 
neither  in  tongue ;  but  in  deed  and  in  truth. 

See  Alms;  Beneficence;  Charitable- 
ness ;  Ministers,  E^ioluments  of  ;  Giving  ; 
Poor,  Duty  to  ;  Rich  ;  Riches  ;  Tithes. 

INSTANCES  OF:  King  of  Sodom  to  Abra- 
ham, Gen.  14:21.  Jacob,  Gen.  28:22.  Pha- 
raoh to  Joseph's  people.  Gen.  45:18-20.  Is- 
raelites at  the  erection  of  the  tabernacle, 
Ex.  35:21-29;  36:3-7;  38:8;  Num.  7;  31:48-54; 
Josh.  18:1.  Reubenites,  Josh.  22:24-29.  Da- 
vid, 2  Sam.  7:2;  1  Chr.  17:1:  2  Sam.  8:11;  1 
Kin.  7:51;  8:17,18;  1  Chr.  21:24:  22\  26:26;  28: 
2;  29:2-5,17;  Psa.  132:1-5.  Barzillai  and 
others  to  David,  2  Sam.  17:27-29;  19:32. 
Araunah  for  sacrifice,  2  Sam.  24:22,23.  Joab 
to  David,  2  Sam.  12:26-28. 

Israelites'  offerings  for  the  temple,  1  Chr. 
29:6-9,16,17.  Samuel,  1  Chr.  26:27,28.  Solo- 
mon, 1  Kin.  4:29;  5:4,5;  2  Chr.  2:1-6;  1  Kin. 
6;  7:51;  8:13.  Queen  of  Sheba  to  Solomon,  1 
Kin.  10:10.  Asa  and  Abijam,  1  Kin.  15:15. 
Elisha  toward  Elijah,  i  Kin.  19:21.  Je- 
hoshaphat,  2  Kin.  12:18.  Joash  and  his  peo- 
ple, 2  Kin.  12:4-14;  2  Chr.  24:4-14.  David,  1 
Chr.  16:3.  Hezekiah,  2  Chr.  29;  30:1-12;  31: 
1-10,21.  Manasseh,  2  Chr.  33:16.  Josiah,  2 
Kin.  22:3-6;  2  Chr.  34:8-13;  35:1-19. 

Jews  after  the  captivity,  Ezra  1:5,6;  2:68, 
69;  3:2-9;  5:2-6;  6:14-22;  8:25-35;  Neh.  3;  4:6; 
6:3;  7:70-72;  10:32-39;  13:12,31:  Hag.  1:12-14; 
2:18,19.     Cyrus,  Ezra  1:2-4,7.-11;  3:7;  5:13-15; 


6:3.  Darius,  Ezra  6:7-12.  Ai-taxerxes,  Ezra 
7:13-27;  8:24-36.  The  Magi,  Matt.  2:11.  Cen- 
turion, Luke  7:4,5.  Mary  Magdalene,  Luke 
8:2,3.  The  good  Samaritan,  Luke  10:33-35. 
Poor  widow,  Luke  21:2-4.  Christians  in 
Jerusalem,  Acts  2:44,45;  4:32-37;  in  Antioch, 
Acts  11:29;  at  Philippi,  Phil.  4:18;  Corinth,  2 
Cor.  8:19;  9:1-13;  Macedonia,  2  Cor.  8:1-4. 
People  of  Melita  to  Paul,  Acts  28:10. 

LIBERTINES,  freedmen.  Acts  6:9. 

LIBERTY.  Proclaimed  in  the  year  of 
jubilee.  Lev.  25:10;  Jer.  34:8,15-17.  Political, 
Judg.  17:6;  21:25;  Acts  22:28. 

See  Jubilee. 

FIGURATIVE :  Isa.  61:1;  63:4;  Luke  4:18; 
John  8:32,33,36;  Gal.  3:28;  Eph.  6:8;  Col.  3:11. 

LIBNAH.  1.  A  station  of  the  Israelites 
in  the  desert,  Num.  33:20. 

2.  A  city  of  Judah,  captured  by  Joshua, 
Josh.  10:29-32,39;  12:15.  Allotted  to  the 
priests,  Josh.  21:13;  1  Chr.  6:57.  Sennacherib 
besieged  ;  his  army  defeated  near,  2  Kin.  19: 
8,35;  Isa.  37:8-36. 

LIBNI.  1.  Son  of  Gershon,  Ex.  6:17; 
Num.  3:18;  1  Chr.  6:17,20.  Descendants 
called  Libnites,  Num.  3:21;  26:58. 

2.  Grandson  of  Merari,  1  Chr.  6:29. 

LIBYA.  Region  N.  of  Egypt,  Ezek.  30:5; 
38:5;  Acts  2:10.  CaUed  also  LuBEVi  and  PHUT, 
which  see. 

LIBYANS,  the  inhabitants  of  Libya, 
Jer.  46:9;  Dan.  11:43. 

LICE,  plague  of,  Ex.  8:16-19;  Psa.  105:31. 

LICENTIOUSNESS.  See  Adultery; 
Lasciviousness. 

LIFE.  INDEX  OF  SUB-TOPICS:  Mis- 
celUoiy  of  Minor  Svb-To2jics,p.7^?>\  Brevity 
and  Uncertainty  of, p.  793;  Everlasting,  p. 
795;  From  God,  p.  796;  Long,  p.  797;  Spirit- 
ual 73  797 

MISCELLANY  OF  MINOR  SUB-TOPICS: 
Breath  of.  Gen.  2:7.  Called  Spirit  of  God, 
Job  27:3.  Tree  of.  Gen.  2:9;  3:22,24;  Prov. 
3:18;  13:12;  Rev.  2:7.  Sacredness  of,  an  in- 
ference from  what  is  taught  in  the  law  con- 
cerning murder.    See  Homicide. 

Long  life  promised  to  obedient  children, 
Ex.  20:12;  Deut.  5:16;  to  those  who  keep  the 
commandments,  Deut.  4:40;  22:7. 

Vanity  of.  Eccl.  chapters  1-7.  Hated, 
Eccl.  2:17.  To  be  hated  for  Christ's  sake, 
Luke  14:26.  What  shall  a  man  give  in  ex- 
change for.  Matt.  16:26;  Mark  8:37.  He  that 
loseth  it  shall  save  it.  Matt.  10:39;  16:25,26; 
Luke  9:24;  John  12:25. 

Weary  of :  Job,  Job  3;  7:1-3;  10:18-20.  Jere- 
miah, Jer.  20:14-18;  Elijah,  1  Kin.  19:1-8; 
Jonah,  Jonah  4:8,9.    See  Suicide. 

Life  of  Christ,  a  ransom.  Matt.  20:28;  Mark 
10:45;  1  Tim.  2:6.     See  Spiritual,  below. 

BREVITY  AND  UNCERTAINTY  OF  :  Gen. 
47:9.  The  days  of  the  years  of  my  pilgrimage 
are  an  hundred  and  thirty  years :  few  and 
evil  have  the  days  of  the  years  of  my  life 
been. 

1  Sam.  20:3.  Truly  as  the  Lord  liveth,  and 
as  thy  soul  liveth,  there  is  but  a  step  be- 
tween me  and  death. 


793 


LIFE.— Brevity  and  Uncertainty  of. 


2  Sam.  14:14.  We  must  needs  die,  and  are 
as  water  spilt  on  the  ground,  which  cannot 
be  gathered  up  again ; 

1  Chr.  29:15.  We  are  strangers  before  thee, 
and  sojourners,  as  v:iere  all  our  fathers :  our 
days  on  the  earth  are  as  a  shadow,  and  there 
is  none  abiding. 

Job  4:19.  Them  that  dwell  in  houses  of 
clay,  whose  foundation  is  in  the  dust,  which 
are  crushed  before  the  moth  ?  20.  They  are 
destroyed  from  morning  to  evening :  they 
perish  for  ever  without  any  regarding  it. 
21.  Doth  not  their  excellency  which  is 
in  them  go  away?  they  die,  even  without 
wisdom. 

Job  7:6.  My  days  are  swifter  than  a 
weaver  s  shuttle,  and  are  spent  without 
hope.  7.  O  remember  that  my  life  is  wind : 
mine  eye  shall  no  more  see  good.  8.  The 
eye  of  him  that  hath  seen  me  shall  see  me 
no  7nore :  thine  eyes  are  upon  me,  and  I  am 
not.  9.  As  the  cloud  is  consumed  and  van- 
isheth  away,  so  he  that  goeth  down  to 
the  grave  shall  come  up  no  more.  10. 
He  shall  return  no  more  to  his  house, 
neither  shall  his  place  know  him  any  more. 
V.  Yl. 

Job  8:9.  (We  are  bid  of  yesterday,  and 
know  nothing,  because  our  days  upon  earth 
are  a  shadow :) 

Job  9:25.  Now  my  days  are  swifter  than  a 
post :  they  flee  away,  they  see  no  good.  26. 
They  are  passed  away  as  the  swift  ships :  as 
the  eagle  that  hasteth  to  the  prey. 

Job  10:9.  Remember,  I  beseech  thee,  that 
thou  hast  made  me  as  the  clay ;  and  wilt 
thou  bring  me  into  dust  again  ?  20.  Are  not 
my  days  few?  cease  then.,  aiidlet  me  alone, 
that  I  may  take  comfort  a  little,  21.  Be- 
fore I  go  whence  I  shall  not  return,  eve^i  to 
the  land  of  darkness  and  the  shadow  of 
death ; 

Job  13:12.  Your  remembrances  are  like 
unto  ashes,  your  bodies  to  bodies  of  clay. 
25.  Wilt  thou  break  a  leaf  driven  to  and  fro  ? 
and  wilt  thou  pursue  the  dry  stubble  ?  28. 
He,  as  a  rotten  thing,  consumeth,  as  a  gar- 
ment that  is  moth  eaten.     Gen.  18:27. 

Job  14:1.  Man  that  is  born  of  a  Avoman  is 
of  few  days,  and  full  of  trouble.  2.  He  cometh 
forth  like  a  flower,  and  is  cut  down :  he  fleeth 
also  as  a  shadow,  and  continueth  not. 

Job  17:1.  My  breath  is  corrupt,  my  days 
are  extinct,  the  gi'aves  are  ready  for  me. 

Psa.  22:29.  None  can  keep  alive  his  own 
soul. 

Psa.  39:4.  Lord,  make  me  to  know  mine 
end,  and  the  measure  of  my  days,  what  it 
is ;  that  I  may  know  how  frail  I  am.  5. 
Behold,  thou  hast  made  my  days  as  an 
handbreadth ;  and  mine  age  is  as  nothing 
before  thee :  verily  every  man  at  his  best 
state  is  altogether  vanity.  6.  Surely  every 
man  walketh  in  a  vain  shew :  surely  they 
are  disquieted  in  vain :  he  heapeth  up 
riches,  and  knoAvcth  not  who  shall  gather 
them.  11.  When  thou  with  rebukes  d(wt 
correct  man  for  iniquity,  thou  makest  his 


beauty  to  consume  away  like  a  moth :  sure- 
ly every  man  is  vanity. 

Psa.  78:39.  He  remembered  that  they  were 
but  flesh ;  a  wind  that  passeth  away,  and 
cometh  not  again. 

Psa.  89:47.  Remember  how  short  my  time 
is:  wherefore  hast  thou  made  all  men  in 
vain?  48.  What  man  is  he  that  liveth, 
and  shall  not  see  death  ?  shall  he  deliver  his 
soul  from  the  hand  of  the  grave  ? 

Psa.  90:3.  Thou  turnest  man  to  destruc- 
tion; and  sayest.  Return,  ye  children  of 
men.  ■  5.  Thou  carriest  them  away  as  with 
a  flood ;  they  are  as  a,  sleep :  in  the  morning 
they  are  like  grass  which  groweth  up.  6. 
In  the  morning  it  flourisheth,  and  groweth 
up  ;  in  the  evening  it  is  cut  down,  and  with- 
ereth.  9.  All  our  days  are  passed  away  in 
thy  wrath:  we  spend  our  years  as  a  tale 
that  is  told.  10.  The  days  of  our  yeai-s  «re 
threescore  years  and  ten ;  and  if  by  reason 
of  strength  they  be  fourscore  years,  yet  is 
their  strength  labour  and  sorrow ;  for  it  is 
soon  cut  off,  and  we  fly  away. 

Psa.  102:11.  My  days  are  like  a  shadow 
that  declineth ;  and  I  am  withered  like 
grass. 

Psa.  103:14.  He  knoweth  our  frame;  he 
remembereth  that  we  are  dust.  15.  As  for 
man,  his  days  are  as  grass :  as  a  flower  of 
the  field,  so  he  flourisheth.  16.  For  the 
wind  passeth  over  it,  and  it  is  gone ;  and  the 
place  thereof  shall  know  it  no  more. 

Psa.  144:4.  Man  is  like  to  vanity :  his  days 
are  as  a  shadow  that  passeth  away.    v.  3. 

Psa.  146:4.  His  breath  goeth  forth,  he  re- 
turneth  to  his  earth ;  in  that  very  day  his 
thoughts  perish. 

Prov.  27:1.  Boast  not  thyself  of  to  mor- 
row ;  for  thou  knowest  not  what  a  day  may 
bring  forth. 

Eccl.  1:4,  One  generation  passeth  away, 
and  another  generation  cometh:  but  the 
earth  abideth  for  ever. 

Eccl.  6:12.  Who  knoweth  what  is  good 
for  m.an  in  this  life,  all  the  days  of  his  vain 
life  wiiich  he  spendeth  as  a  shadow?  for 
who  can  tell  a  man  what  shall  be  after  him 
under  the  sun  ? 

Isa.  2:22.  Cease  ye  from  man,  whose 
breath  is  in  his  nostrils :  for  wherein  is  he  to 
be  accounted  of  ? 

Isa.  38:12.  Mine  age  is  departed,  and  is 
removed  from  me  as  a  shepherd's  tent:  I 
have  cut  ofi:  like  a  weaver  my  life :  he  will 
cut  me  off  with  pining  sickness :  from  day 
even  to  night  wilt  thou  make  an  end  of  me. 

Isa.  40:6.  All  flesh  is  grass,  and  all  the 
goodliness  thereof  is  as  the  flower  of  the 
field :  7.  The  grass  withereth,  the  flower 
fadeth :  because  the  spirit  of  the  Lord  bloAv- 
eth  upon  it :  surely  the  people  is  grass.  24. 
Yoa,  they  shall  not  be  planted;  yea,  they 
shall  not  be  sown :  yea,  their  stock  shall  not 
take  root  in  the  earth:  and  he  shall  also 
blow  upon  them,  and  they  shall  wither,  and 
the  whirlwind  shall  take  them  away  as 
stubble.    1  Pet.  1:24. 


1H 


LIFE.  —Everlasting. 


Isji.  51:S.  The  moth  sliall  oat  tlifnn  n]i  like 
a  garment,  and  the  worm  shall  eat  them  like 
wool:    13.  Who  art  thou,  that  thou  should 
est  be  afraid  of  a  man  tlmf  shall  die,  and  of 
the  son  of  man  m/u'ch  shall  he  mad(>  as  f^rass ; 

Isa.  64:G.  We  all  do  fade  as  a  leaf; 

Luke  12:20.  But  God  said  unto  him,  T/ioit 
fool,  this  night  thy  soul  shall  be  required  of 
thee :  then  whose  shall  those  things  be,  whieh 
thou  hast  provided  ? 

Jas.  1:10.  As  the  flower  of  the  grass  he 
shall  pass  away.  11.  For  the  sun  is  no 
sooner  risen  with  a  burning  heat,  but  it 
withereth  the  gi-ass,  and  the  flo\\  er  thereof 
falk^th,  and  the  gi'ace  of  the  fashion  of  it 
perisheth:  so  also  shall  the  rich  man  fade 
away  in  his  ways. 

.las.  4:14.  Ye  know  not  what  .i/iaU  be  on 
the  morrow.  For  what  is  your  life?  It  is 
even  a  vajiour,  that  appeareth  for  a  little 
time,  and  then  vanisheth  away.     v.  15. 

EVERLASTING:  Psa.  21:4.  He  asked  life 
of  thee,  and  thou  gavest  ii  him,  even  length 
of  days  for  ever  and  ever. 

Psa.  121:8.  The  Lord  shall  preserv^e  thy 
going  out  and  thy  coming  in  from  this  time 
forth,  and  even  for  evermore. 

Psa.  133:3.  The  Lord  commanded  the 
blessing,  evefi  life  for  evermore. 

Isa.  25:8.  He  will  swallow  up  death  in  vic- 
tory ; 

Dan.  12:2.  And  many  of  them  that  sleep 
in  the  dust  of  the  earth  shall  awake,  some 
to  everlasting  life,  and  some  to  shame  aiid 
everlasting  contempt. 

Matt.  19:16.  And,  behold,  one  came  and 
said  unto  him,  Good  Master,  what  good 
thing  shall  I  do,  that  I  may  have  eternal 
life  ?  17.  And  he  said  unto  him,  WTiy  call- 
est  thou  me  good?  (he7'e  is  none  good  but 
one,  that  is,  God  :  but  if  thou  wilt  enter  in- 
to life,  keep  the  commandments.  18.  He 
saith  imto  him,  Which?  Jesus  said.  Thou 
shalt  do  no  murder.  Thou  shalt  not  commit 
adultery.  Thou  shalt  not  steal.  Thou  shalt 
not  bear  false  witness,  19.  Honour  thy  fa- 
ther and  Mi/ mother:  and,  Thou  shalt  love 
thy  neighbour  as  thyself.  20.  The  young 
man  saith  unto  him,  All  these  things  have  I 
kept  from  my  youth  up :  what  lack  I  yet  ? 
21.  Jesus  said  unto  him,  If  thou  wilt  be  per- 
fect, go  and  sell  that  thou  hast,  and  give  to 
the  poor,  and  thou  shalt  have  treasure  in 
heaven:  and  come  and  follow  me.  [Luke 
18:18.]  29.  And  eveiy  one  that  hath  for- 
saken houses,  or  bretliren,  or  sisters,  or 
father,  or  mother,  or  wife,  or  children,  or 
lands,  for  my  name's  sake,  shall  receive  an 
hundredfold,  and  shall  inherit  everlasting 
life.    Mark  10:30. 

Matt.  25:46.  And  these  shall  go  away  into 
everlasting  punishment :  but  the  righteous 
into  life  eternal. 

Luke  18:30.  Who  shall  not  receive  mani- 
fold more  in  this  present  time,  and  in  the 
world  to  come  life  everlasting. 

Luke  20:36.  Neither   can   they  die  any 


more  .  for  they  are  equal  unto  the  angels ; 
and  are  the  child i-en  of  God,  being  the  chil- 
dren of  the  resurrection. 

Johii  ;{:14.  x\nd  as  Moses  lifted  up  the  ser- 
pent in  the  wilderness,  even  so  must  the  iSon 
of  man  bo  lifted  up:  15.  That  whosoever 
believeth  in  him  should  not])erish,  but  have 
eternal  life.  16.  For  God  so  loved  the  world, 
that  he  gave  his  only  begotten  Son,  that 
whosoever  believeth  in  him  should  not  per- 
ish, but  have  everlasting  life. 

John  4:14.  But  whosoever  drinkethof  the 
water  that  I  shall  give  him  shall  never 
thirst ;  but  the  Avater  that  I  shall  give  him 
shall  be  in  him  a  v/ell  of  water  springing  up 
into  everlasting  life. 

John  5:24.  Verily,  verily,  I  say  unto  you. 
He  that  heareth  my  word,  and  believeth  on 
him  that  sent  me,  iiath  everlastmg  life,  and 
shall  not  come  into  condemnation  ;  but  is 
passed  from  death  unto  life.  25.  Vei-ily, 
verily,  I  say  unto  yen.  The  hoiu-  is  coming, 
and  now  is,  when  the  dead  shall  hear  the 
voice  of  the  Son  of  God  :  and  they  that  hear 
shall  live.  29.  And  shall  come  forth ;  they 
that  have  done  good,  unto  the  resurrection 
of  life ;  and  they  that  have  done  evil,  unto 
the  resurrection  of  damnation.  39.  Search 
[Ye  search,  R.  V.  ]  the  scriptures ;  for  in  them 
ye  think  ye  have  eternal  life  : 

John  6:27.  Labour  not  for  the  meat  which 
perisheth,  but  for  that  meat  which  endiu-eth 
unto  everlasting  life,  which  the  Son  of  man 
shall  give  unto  you :  for  him  hath  God  the 
Father  sealed.  40.  And  this  is  the  will  of  him 
that  sent  me,  that  every  one  which  seeth  the 
Son,  and  believeth  on  him,  may  have  ever- 
lasting life  :  and  I  will  raise  him  up  at  the  last 
day.  47.  Verily,  verily,  I  say  imto  you,  He 
that  believeth  on  me  hath  everlasting  life. 

50.  This  is  the  bread  which  cometh 
down  from  heaven,  that  a  man  may  eat 
thereof,  and  not  die.  51.  I  am  the  living 
bread  which  came  down  from  heaven :  if 
any  man  eat  of  this  bi-ead,  he  shall  live  for 
ever :  and  the  bread  that  I  will  give  is  my 
flesh,  which  I  will  give  for  the  hfe  of  the 
world.  52.  The  Jews  therefore  strove 
among  themselves,  saving,  How  can  this 
man  give  us  /i  is  flesh  to  eat  ?  53.  Then  Je- 
sus said  unto  them.  Verily,  verilj-,  I  say  un- 
to you.  Except  ye  eat  the  flesh  of  the  Son  of 
man,  and  drink  his  blood,  ye  have  no  life  in 
you.  54.  Whoso  eateth  my  flesh,  and  drink- 
eth  my  blood,  hath  eternal  life ;  and  I  will 
raise  him  up  at  the  last  day.  55.  For  my 
flesh  is  meat  indeed,  and  my  blood  is  drink 
indeed.  56.  He  that  eateth  my  flesh,  and 
drinketh  my  blood,  dwelleth  in  me,  and  1 
in  him.  57.  As  the  living  Father  hath  sent 
me,  and  I  live  by  the  Father ;  so  he  that 
eateth  me,  even  he  shall  live  by  me.  58. 
This  is  that  bread  which  came  down  fi-om 
heaven  :  not  as  yom*  fathers  did  eat  manna, 
and  are  dead  :  he  that  eateth  of  this  bread 
shall  live  for  ever.  68.  Then  Simon  Peter 
answered  him.  Lord,  to  whom  shall  we  go  ? 
thou  hast  the  words  of  eternal  life. 


>7aR 


LIFE.— From  God. 


John  10:10.  I  am  come  that  they  might 
have  life,  and  that  they  might  have  it  more 
abundantly.  27.  My  sheep  hear  my  voice, 
and  I  know  them,  and  they  follow  me :  28. 
And  I  give  unto  them  eternal  life  ; 

John  12:25.  He  that  loveth  his  life  shall 
lose  it;  and  he  that  hateth  his  life  in  this 
world  shall  keep  it  unto  life  eternal.  50. 
And  I  know  that  his  commandment  is  life 
everlasting : 

John  17:2.  As  thou  hast  given  him  power 
over  all  flesh,  that  he  should  give  etei-nal 
life  to  as  many  as  thou  hast  given  him.  3. 
And  this  is  life  eternal,  that  they  might 
know  thee  the  only  ti'ue  God,  and  Jesus 
Christ,  whom  thovi  hast  sent. 

Acts  13:46.  Then  Paul  and  Barnabas  waxed 
bold,  and  said,  It  was  necessary  that  the 
word  of  God  should  first  have  been  spoken 
to  you :  but  seeing  ye  put  it  from  you,  and 
judge  yourselves  unworthy  of  everlasting 
life,  lo,  we  turn  to  the  Gentiles.  48.  And 
when  the  Gentiles  heard  this,  they  were 
glad,  and  glorified  the  word  of  the  Lord: 
and  as  many  as  were  ordained  to  eternal  life 
believed. 

Rom.  2:7.  To  them  who  by  patient  contin- 
uance in  well  doing  seek  for  glory  and  hon- 
our and  immortality,  eternal  life : 

Rom.  5:21.  That  as  sin  hath  reigned  unto 
death,  even  so  might  grace  reign  through 
righteousness  unto  eternal  life  by  Jesus 
Christ  our  Lord. 

Rom.  6:22.  But  now  being  made  free  from 
sin,  and  become  servants  to  God,  ye  have 
your  fruit  unto  holiness,  and  the  end  ever- 
lasting life.  23.  For  the  wages  ot  sin  is 
death;  but  the  gift  of  God  is  eternal  life 
through  Jesus  Christ  our  Lord. 

1  Cor.  15:53.  This  corruptible  must  put  on 
incorruption,  and  this  mortal  must  put  on 
immortality.  54.  So  when  this  corruptible 
shall  have  put  on  incorruption,  and  this 
mortal  shall  have  put  on  immortality,  then 
shall  be  brought  to  pass  the  saying  that  is 
written,  Death  is  swallowed  up  in  victory. 

2  Cor.  5:1.  For  we  know  that,  if  our  earthly 
house  of  this  tabernacle  were  dissolved,  we 
have  a  building  of  God,  an  house  not  made 
with  hands,  eternal  in  the  heavens. 

Gal.  6:8.  For  he  that  soweth  to  his  flesh 
shall  of  the  flesh  reap  corruption;  but  he 
that  soweth  to  the  Spirit  shall  of  the  Spirit 
reap  life  everlasting. 

1  Tim.  1:16.  Howbeit  for  this  cause  I  ob- 
tained mercy,  that  in  me  first  Jesus  Christ 
might  shew  forth  all  longsuffering,  for  a 
pattern  to  them  which  should  hereafter  be- 
lieve on  him  to  life  everlasting. 

1  Tim.  4:8.  Godliness  is  profitable  unto 
all  things,  having  promise  of  the  life  that 
now  is,  and  of  that  which  is  to  come. 

1  Tim.  6:12.  Fight  the  good  fight  of  faith, 
lay  hold  on  eternal  life,  whereunto  thou  art 
also  called,  and  hast  professed  a  good  pro- 
fession before  many  witnesses,     v.  19. 

2  Tim.  1:10.  Our  Saviour  Jesus  Christ, 
who  hath  abolished  death,  and  hath  brought 


life  and    i  immortality    to    light   through   the 

gospel  :  1>  R.  V   incorruptionl 

Tit.  1:2.  In  hope  of  eternallife, which  God, 
that  cannot  lie,  promised  before  the  world 
began ; 

Tit.  3:7.  Being  justified  by  his  grace,  we 
should  be  made  heirs  according  to  the  hope 
of  eternal  life. 

1  John  2:25.  And  this  is  the  promise  that 
he  hath  promised  us,  even,  eternal  life. 

1  John  3:15.  Ye  know  that  no  murderer 
hath  eternal  life  abiding  in  him. 

1  John  5:11.  And  this  is  the  record,  that 
God  hath  given  to  us  eternal  life,  and  this 
life  is  in  his  Son.  12.  He  that  hath  the  Son 
hath  life ;  and  he  that  hath  not  the  Son  of 
God  hath  not  life.  13.  These  things  have  I 
written  unto  you  >  that  believe  on  the  name  of  the 
Sou  of  Cxod ;  that  ye  may  know  that  ye  liave 
eternal  life,  2  and  that  ye  may  believe  on  the 
name  of  the  Son  of  God.  20.  And  we  know 
that  the  Son  of  God  is  come,  and  hath  given 
us  an  understanding,  that  we  may  know 
him  that  is  true ;  and  we  are  in  him  that  is 
true,  even  in  his  Son  Jesus  Christ.  This  is 
the  true  God,  and  eternal  life. 

IR.  V.  1  Oniitteil.       2 even  unto  yon  tliatl 

Jude  21.  Keep  yourselves  in  the  love  of 
God,  looking  for  the  mercy  of  our  Lord  Je- 
cus  Christ  unto  eternal  life. 

Rev.l:18.  lani  he  that  liveth,  and  was  dead; 
and,  behold,  I  am  alive  for  evermore.  Amen; 
and  have  the  keys  of  hell  and  of  death. 

See  Immortality. 

FROM  GOD:  Gen.  2:7.  The  Lord  God 
formed  man  of  the  dust  of  the  groimd,  and 
breathed  into  his  nostrils  the  breath  of  life ; 
and  man  becaine  a  living  soul. 

Deut.  8:3.  Man  doth  not  live  by  bread 
only,  but  by  every  loorf/ that  proceedeth  out 
of  the  mouth  of  the  Lord  doth  man  live. 

Deut.  30:20.  That  thou  mayest  love  the 
Lord  thy  God,  and  that  thou  mayest  obey 
his  voice,  and  that  thou  mayest  cleave  unto 
him :  for  he  is  thy  life,  and  the  length  of  thy 
days :  that  thou  mayest  dwell  in  the  land 
which  the  Lord  sware  unto  thy  fathers,  to 
Abraham,  to  Isaac,  and  to  Jacob,  togive  them. 

Deut.  32:39.  See  now  that  I,  even  I,  am 
he,  and  there  is  no  god  with  me  :  I  kill,  and 
I  make  alive ;  I  wound,  and  I  heal :  neither 
is  there  any  that  can  deliver  out  of  my 
hand.  40.  For  I  lift  up  my  hand  to  heaven, 
and  say,  I  live  for  ever. 

1  Sam.  2:6.  The  Lord  killeth,  and  maketh 
alive :  he  bringeth  down  to  the  grave,  and 
bringeth  up. 

Job  27:3.  All  the  while  my  breath  is  in  me, 
and  the  spirit  of  God  is  in  my  nostrils  ; 

Job  34:14.  If  he  set  his  heart  upon  man,  if 
he  gather  unto  himself  his  spirit  and  his 
breath;  15.  All  flesh  shall  perish  together, 
and  man  shall  turn  again  unto  dust. 

Psa,  22:29.  None  can  keep  alive  his  own 
soul. 

Psa.  30:3.  O  Lord,  thou  hast  brought  up 
my  soul  from  the  grave :  thou  hast  kept  me 
alive,  that  I  should  not  go  down  to  the  pit. 


596 


LIFE.— LoNO— Spiritual. 


Psa.  68:20.  Unto  God  the  Lord  belong  the 
issues  from  death. 

Psa.  104:30.  Thou  sendest  forth  thy  spirit, 
they  are  created :  and  thou  renewest  the 
face  of  the  earth. 

Eccl.  12:7.  Then  shall  the  dust  return  to 
the  earth  as  it  was ;  and  the  spirit  shall  re- 
turn unto  God  who  gave  it. 

Isa.  38:16.  O  Lord,  by  these  tJiings  men 
live,  and  in  all  these  things  is  the  life  of  my 
spirit :  so  wilt  thou  recover  me,  and  make 
me  to  live.  17.  Behold,  for  peace  I  had 
great  bitterness :  but  thou  hast  in  love  to  my 
soul  delivered  it  from  the  pit  of  corruption  : 
for  thou  hast  cast  all  my  sins  behind  thy 
back.  18.  For  the  grave  cannot  praise  thee, 
death  can  not  celebrate  thee:  they  that  go 
down  into  the  pit  cannot  hope  for  thy  ti"uth. 
19.  The  living,  the  living,  he  shall  praise 
thee,  as  I  do  this  day :  the  father  to  the  chil- 
dren shall  make  known  thy  truth.  20.  The 
Lord  ^cas  ready  to  save  me :  therefore  Ave 
will  sing  my  songs  to  the  stringed  instru- 
ments all  the  days  of  our  life  in  the  house  of 
the  Lord. 

Acts  17:25.  He  giveth  to  all  life,  and 
breath,  and  all  things ;  2Q.  And  hath  made 
of  one  blood  all  nations  of  men  for  to  dwell 
on  all  the  face  of  the  earth,  and  hath  deter- 
mined the  times  before  appointed,  and  the 
bounds  of  their  habitation ;  28.  For  in  him 
we  live,  and  move,  and  have  our  being ;  as 
certain  also  of  j^our  own  poets  have  said. 
For  we  are  also  his  offspring. 

Rom.  4:17.  God,  Avho  quickeneth  the  dead, 
and  calleth  those  things  which  be  not  as 
though  they  were. 

1  Tim.  6:13.  I  give  thee  charge  in  the  sight 
of  God,  who  quickeneth  all  things, 

Jas.  4:15.  For  that  ye  ought  to  say,  If  the 
Lord  will,  we  shall  live,  and  do  this,  or  that. 

LONG :    See  Longevity. 

SPIRITUAL:  John  3:3.  Jesus  answered 
and  said  imto  him.  Verily,  verily,  I  say 
unto  thee.  Except  a  man  be  bom  again,  he 
cannot  see  the  kingdom  of  God.  4.  Nic- 
odemus  saith  unto  him,  How  can  a  man  be 
born  when  he  is  old  ?  can  he  enter  the  sec- 
ond time  into  his  mother's  womb,  and  be 
bom  ?  5.  Jesus  answered.  Verily,  verily,  I 
say  unto  thee.  Except  a  man  be  born  of 
water  and  of  the  Spirit,  he  cannot  enter  in- 
to the  kingdom  of  God.  6.  That  which  is 
born  of  the  flesh  is  flesh ;  and  that  which  is 
bom  of  the  Spirit  is  spirit.  7.  Marvel  not 
that  I  said  unto  thee.  Ye  must  be  born  again. 
8.  The  wind  bloweth  where  it  listeth,  and 
thou  hearest  the  sound  thereof,  but  canst 
not  tell  whence  it  cometh,  and  whither  it 
goeth :  so  is  every  one  that  is  born  of  the 
Spirit.  9.  Nicodemus  answered  and  said 
unto  him,  How  can  these  things  be?  10. 
Jesus  answ^ered  and  said  unto  him,  Art 
thou  a  master  of  Israel,  and  knowest  not 
these  things  ?  11.  Verily,  verily,  I  say  unto 
thee.  We  speak  that  we  do  know,  and  tes- 
tify that  we  have  seen ;  and  ye  receive  not 
our  witness.    12.  If  I  have  told  you  earthly 


things,  and  ye  believe  not,  how  shall  ye  be- 
lieve, if  I  tell  you  of  heavenly  things  ?  13. 
And  no  man  hath  ascended  up  to  heaven, 
but  he  that  came  down  from  heaven,  even 
the  Son  of  man  which  is  in  heaven.  14.  And 
as  Moses  lifted  up  tlie  serpent  in  the  wilder- 
ness, even  so  must  the  Son  of  man  be  lifted 
up:  15.  That  whosoever  believeth  in  him 
should  not  perish,  but  have  eternal  life. 
16.  For  God  so  loved  the  world,  that  he 
gave  his  only  begotten  Son,  that  whosoever 
believeth  in  him  should  not  perish,  but  have 
everlasting  life. 

John  5:24.  Verily,  verily,  I  say  unto  you. 
He  that  heareth  my  word,  and  belicAeth  on 
him  that  sent  me,  hath  everlasting  life,  and 
shall  not  come  into  condemnation ;  but  is 
passed  from  death  unto  life.  25.  Verily, 
verily,  I  say  unto  you,  The  hour  is  coming, 
and  now  is,  when  the  dead  shall  hear  the 
voice  of  the  Son  of  God  :  and  they  that  hear 
shall  live.  26.  For  as  the  Father  hath  life  in 
himself ;  so  hath  he  given  to  the  Son  to  have 
life  in  himself ;  40.  And  ye  will  not  come 
to  me,  that  ye  might  have  life. 

John  6:27.  Labour  not  for  the  meat  which 
perisheth,  but  for  that  meat  which  endureth 
unto  everlasting  life,  which  the  Son  of  man 
shall  give  unto  you :  for  him  hath  God  the 
Father  sealed.  33.  For  the  bread  of  God  is 
he  which  cometh  down  from  heaven,  and 
giveth  life  imto  the  world.  35.  And  Jesus 
said  unto  them,  I  am  the  bread  of  life  :  he 
that  cometh  to  me  shall  never  hunger ;  and 
he  that  believeth  on  me  shall  never  thirst. 
40.  And  this  is  the  wUl  of  him  that  sent  me, 
that  every  one  Avhich  seeth  the  Son,  and  be- 
lieveth on  him,  may  have  everlasting  life  : 
and  I  will  raise  him  up  at  the  last  day.  47. 
Verily,  verily,  I  say  unto  you.  He  that  be- 
lieveth on  me  hath  everlasting  life. 

John  10:10.  The  thief  cometh  not,  but  for 
to  steal,  and  to  kill,  and  to  destroy :  I  am 
come  that  they  might  have  life,  and  that 
they  might  have  it  more  abundantly. 

John  11:25.  Jesus  said  unto  her,  I  am  the 
resurrection,  and  the  life :  he  that  believeth 
in  me,  though  he  '  were  deacl,  yet  shall  he  live : 
26.  And  whosoever  liveth  and  believeth  in 
me  shall  never  die.  ['  i<-  v.  diei 

John  14:0.  Jesus  saith  unto  him,  I  am  the 
way,  the  truth,  and  the  life :  no  man  com- 
eth unto  the  Father,  but  by  me. 

John  17:2.  As  thou  hast  given  him  power 
over  all  flesh,  that  he  should  give  eternal 
life  to  as  many  as  thou  hast  given  him.  3. 
And  this  is  life  eternal,  that  they  might 
know  thee  the  only  tnie  God,  and  Jesus 
Christ,  whom  thou  hast  sent. 

John  20:31.  But  these  are  written,  that  ye 
might  believe  that  Jesus  is  the  Christ,  the 
Son  of  God ;  and  that  believing  ye  might 
have  life  through  his  name. 

Rom.  6:4.  Therefore  we  are  buried  with 
him  by  baptism  into  death:  that  like  as 
Christ  was  raised  up  from  the  dead  by  the 
glory  of  the  Father,  even  so  we  also  should 
walk  in  newness  of  life.    5.  For  if  we  have 


797 


LIFE. 


LIGHT. 


been  planted  together  in  the  hkeness  of  his 
death,  we  shall  be  also  in  the  likeness  of  his 
resurrection :  8.  Now  if  we  be  dead  with 
Christ,  we  believe  that  we  shall  also  live 
with  him :  11.  Likewise  reckon  ye  also 
yourselves  to  be  dead  indeed  unto  sin,  but 
alive  unto  God  through  Jesus  Christ  our 
Lord.  13.  Neither  yield  ye  your  members 
as  instruments  of  unrighteousness  unto  sin: 
but  yield  youi-selves  unto  God,  as  those  that 
are  alive  from  the  dead,  and  your  members 
as  insiruments  of  righteousness  unto  God. 

22.  But  now  being  made  free  from  sin,  and 
become  servants  to  God,  ye  have  your  fruit 
unto  holiness,  and  the  end  everlasting  life. 

23.  For  the  wages  of  sin  is  death  :  but  the 
gift  of  God  is  eternal  life  through  Jesus 
Christ  our  Lord. 

Rom.  8:10.  And  if  Christ  he  in  you,  the 
body  is  dead  because  of  sin ;  but  the  Spirit 
is  life  because  of  righteousness. 

1  John  1:1.  That  which  was  from  the  be- 
ginning, which  we  have  heard,  which  we 
have  seen  with  our  eyes,  which  we  have 
looked  upon,  and  our  hands  have  handled, 
of  the  Word  of  life  :  2.  (For  the  life  was 
manifested,  and  we  have  seen  it,  and  bear 
witness,  and  shew  unto  you  that  eternal  life, 
which  was  with  the  Father,  and  was  mani- 
fested unto  US;) 

LIGHT.  Created,  Gen.  1:3-5;  Psa.  74:16; 
Isa.  45:7;  2  Cor.  4:6.  Miraculous,  Matt.  17:2; 
Acts  9:3. 

FI(;iIRATIVE  AND  SYMBOLICAL :  1  Kin. 
1 1 :3(').  And  unto  his  son  will  I  give  one  tribe, 
that  David  my  servant  may  have  a  light  al- 
way  before  me  in  Jerusalem,  the  city  which 
I  have  chosen  me  to  put  my  name  there. 

Psa.  27:1,  The  Lord  is  my  light  and  my 
salvation ;  whom  shall  I  fear  ?  the  Lord  is 
the  strength  of  my  life ;  of  whom  shall  I  be 
afraid  ? 

Psa.  119:105.  Thy  word  is  a  lamp  unto  my 
feet,  and  a  light  unto  my  path.  130.  The 
entrance  of  thy  words  giveth  light ;  it  giveth 
understanding  unto  the  simple. 

Prov.  6:23.  For  the  commandment  is  a 
lamp ;  and  the  law  is  light ; 

Eccl.  2:13.  Then  I  saw  that  wisdom  ex- 
celleth  folly,  as  far  as  light  excelleth  dark- 
ness. 

Isa.  8:20.  To  the  law  and  to  the  testimony: 
if  they  speak  not  according  to  this  word,  it 
is  because  there  is  no  light  in  them. 

Isa.  49:6.  I  will  also  give  thee  for  a  light 
to  the  Gentiles,  that  thou  mayest  be  my  sal- 
vation unto  the  end  of  the  earth. 

Isa.  58:8.  Then  shall  thy  light  break  forth 
as  the  morning,  and  thine  health  shall  spring 
forth  speedily :  and  thy  righteousness  shall 
go  before  thee ;  the  glory  of  the  Lord  shall 
be  thy  rereward. 

Isa.  60:19.  The  sun  shall  be  no  more  thy 
light  by  day;  neither  for  brightness  shall 
the  moon  give  light  unto  thee:  but  the  Lord 
shall  bo  unto  thee  an  everlnsting  light,  and 
thy  God  thy  glory.  20.  Thy  sun  shall  no 
more  go  down ;  neither  shall  thy  moon  with- 


draw itself :  for  the  Lord  shall  be  thine  ever- 
lasting light,  and  the  days  of  thy  mourning 
shall  be  ended. 

Matt.  4:16.  The  people  which  sat  in  dark- 
ness saw  great  light ;  and  to  them  which  sat 
in  the  region  and  shadow  of  death  light  is 
sprung  up. 

Matt.  5:14.  Ye  are  the  light  of  the  world. 
A  city  that  is  set  on  a  hill  cannot  be  hid. 
16.  Let  your  light  so  shine  before  men,  that 
they  may  see  your  good  works,  and  glorify 
your  Father  which  is  in  heaven. 

Luke  2:32.  A  light  to  lighten  the  Gentiles, 
and  the  glory  of  thy  people  Israel. 

Luke  11:34.  The  light  of  the  body  is  the 
eye :  therefore  when  thine  eye  is  single,  thy 
whole  body  also  is  full  of  light ;  but  when 
thine  ey-  is  evil,  thy  body  also  is  full  of 
darkness. 

Luke  16:8.  And  the  lord  commended  the 
unjust  steward,  because  he  had  done  wisely: 
for  the  children  of  this  world  are  in  their 
generation  wiser  than  the  children  of 
light. 

John  1:4.  In  him  was  life;  and  the  life  was 
the  light  of  men.  5.  And  the  light  shineth 
in  darkness ;  and  the  darkness  comprehend- 
ed it  not.  7.  The  same  came  for  a  witness, 
to  bear  witness  of  the  Light,  that  all  i)ien 
through  him  might  believe.  8.  He  was  not 
that  Light,  but  loas  sent  to  bear  witness  of 
that  Light.  9.  That  was  the  true  Light, 
which  lighteth  every  man  that  cometh  into 
the  world. 

John  3:19.  And  this  is  the  condemnation, 
that  light  is  come  into  the  world,  and  men 
loved  darkness  rather  than  light,  because 
their  deeds  were  evil.  20.  For  every  one 
that  doeth  evil  hateth  the  light,  neither  com- 
eth to  the  light,  lest  his  deeds  should  be  re- 
proved. 21.  But  he  that  doeth  truth  cometh 
to  the  light,  that  his  deeds  may  be  made 
manifest,  that  they  are  wrought  in  God. 

John  5:35.  He  was  a  burning  and  a  shin- 
ing light :  and  ye  were  willing  for  a  season 
to  rejoice  in  his  light. 

John  8:12.  Then  spake  Jesus  again  unto  ,... 
them,  saying,  I  am.  the  light  of  the  world :  \^ 
he  that  f  olloweth  me  shall  not  walk  in  dark- 
ness, but  shall  have  the  light  of  life. 

John  9:5.  As  long  as  I  am  in  the  world,  I 
am  the  light  of  the  world. 

John  12:35.  Then  Jesus  said  unto  them. 
Yet  a  little  while  is  the  light  with  you.  Walk 
while  ye  have  the  light,  lest  darkness  come 
upon  you:  for  he  that  walketh  in  darkness 
knoweth  not  whither  he  goeth.  36.  While 
ye  have  light,  believe  in  the  light,  that  yo 
may  be  the  children  of  light.  These  things 
spake  Jesus,  and  departed,  and  did  hide 
himself  from  theixi. 

Acts  26:18.  To  open  their  eyes,  a?/d to  turn 
them  from  darkness  to  light,  and  front,  the 
power  of  Satan  unto  God,  that  they  may 
receive  forgiveness  of  sins,  and  inheritance 
among  them  which  are  sanctified  by  faith 
that  is  in  me. 

Eph.  5:8.  For  ye  were  sometimes  darkness, 


'© 


LIGHT. 


LOD. 


but  now  are  ye  light  in  the  Lord:  walk  as 
children  of  light:  14.  Awake  thou  that 
sleepest,  and  arise  from  the  dead,  and  Christ 
shall  give  thee  light. 

l*hil.  2:15.  That  ye  may  be  blameless  and 
harmless,  the  sons  of  God,  without  rebuke, 
in  the  midst  of  a  crooked  and  pervei'se  na- 
tion, among  whom  ye  shine  as  lights  in  the 
world ; 

1  Thess.  5:5.  Ye  are  all  the  children  of  light, 
and  the  children  of  the  day :  we  are  not  of 
the  night,  nor  of  darkness. 

1  Tim.  0:10.  Who  only  hath  immortality, 
dwelling  in  the  light  which  no  man  can  ap- 
proach imto ; 

Jas.  1:17.  Every  good  gift  and  every  per- 
fect gift  is  from  above,  and  cometh  down 
from  the  Father  of  lights,  m  ith  whom  is  no 
variableness,  neither  shadow  of  turning. 

1  Pet.  2:9.  But  ye  are  a  chosen  generation, 
a  royal  priesthood,  an  holy  nation,  a  peculiar 
people :  that  ye  should  shew  forth  the  praises 
of  him  who  hath  called  you  out  of  darkness 
into  his  marvellous  light : 

2  Pet.  1:19,  We  have  also  a  more  sure 
Avord  of  prophecy;  whereunto  ye  do  well 
that  ye  take  heed,  as  unto  a  light  that  shin- 
eth  in  a  dark  place,  until  the  day  dawn,  and 
the  daystar  arise  in  your  hearts : 

1  John  1 :5.  This  then  is  the  message  which 
we  have  heard  of  him,  and  declare  unto  you, 
that  God  is  light,  and  in  him  is  no  darkness 
at  all.  7.  But  if  we  walk  in  the  light,  as  he 
is  in  the  light,  we  have  fellowship  one  with 
another,  and  the  blood  of  Jesus  Christ  his 
Son  cleanseth  us  from  all  sin. 

Rev.  21:23.  And  the  city  had  no  need  of 
the  sun,  neither  of  the  moon,  to  shine  in  it : 
for  the  glory  of  God  did  lighten  it,  and  the 
Lamb  is  the  light  thereof. 

LIGHTNING,  Job  28:26;  37:3;  38:25,35; 
Psa.  18:14;  77:18;  78:48;  97:4;  135:7;  144:6;  Jer. 
10:13;  51:16;  Ezek.  1:13,14;  Dan.  10:6;  Nah. 
2:4;  Zech.  9:14;  10:1;  Matt.  24:27;  28:3;  Luke 
10:18;  Rev.  4:5;  8:5;  11:19;  16:18. 

LiIGN-ALOE,  a  tree,  not  identified  by 
naturalists.  Num.  24:6. 

LIGURE,  a  precious  stone,  Ex.  28:19; 
39:12. 

L.ILY.  The  principal  chapiters  of  the 
temple  ornamented  with  carvings  of,  1  Kin. 
7:19,22,26.  Molded  on  the  rim  of  the  mol- 
t(Mi  laver  in  the  temple,  1  Kin.  7:26;  2  Chr. 
4:5.  Lessons  of  tiiist  gathered  from,  Matt. 
6:28-30;  Luke  12:27. 

FIGIIRATIVE :  Of  the  lips  of  the  beloved. 
Song  5.13. 

LIME,  Isa.  33:12;  Amos  2:1. 

LINEN.  Exported  from  Eg>'pt,  1  Kin. 
10:28;  Ezek.  27:7;  from  Syria,  Ezek.  27:16. 
Curtains  of  the  tabernacle  made  of,  Ex.  26: 
1 ;  27:9.  Vestments  of  priests  made  of,  Ex. 
28:.5-8,l 5,39-42.  Lively  of  royal  households 
made  of.  Gen.  41:42;  Esth.  8:15.  Garments 
for  men  made  of.  Gen.  41:42;  Ezek.  9:2;  Luke 
16:19;  for  women,  Isa.  3:23;  Ezek.  16:10-13. 
Bedding  made  of,  Pro  v.  7:16.  Mosaic  law 
forbade  its  being  mingled  with  wool,  Lev. 


1 9:19;  Deut.  22:11.  The  body  of  Jesus  wrapped 
in,  Mark  15:4();  John  20:5. 

FIOURATIVE:  Pure  and  white,  of  right- 
eousness. Rev.  15:6;  19:8,14. 

LINl'S,  aChri.stian  at  Rome,  2  Tim.  4:21. 

LION.  King  of  bea-sts,  Mic.  5:8.  Fierce- 
ness of.  Job  4:10;  28:8;  Psa.  7:2;  Prov.  22:13; 
Jer.  2:15:  49:19;  50:44;  Hos.  13:8.  The  roar- 
ing of,  Psa.  22:13;  Prov.  20-2.  Strength  of, 
Prov.  30:30;  Isa.  38:13;  Joel  1:6.  Instincts  of, 
in  taking  prey,  Psa.  10:9;  17:12;  Lam.  3:10; 
Amos  3:4;  Nah.  2:12.  Lair  of,  in  the  jun- 
gles, Jer.  4:7;  25:38.  The  bases  in  the  tem- 
ple ornamented  by  mouldings  of,  1  Kin.  7: 
29,36.  Twelve  statues  of,  on  the  stairs  lead- 
ing to  Solomon's  throne,  1  Kin.  10:19,20. 
Samson's  riddle  concerning,  Judg.  14:14,18. 
Proverb  of,  Eccl.  9:4.  Parable  of,  Ezek.  19: 
1-9.  Kept  in  captivity,  Dan.  6.  Sent  as 
judgment  upon  the  Samaritans,  2  Kin.  17: 
25,26.  Slain  by  Samson,  Judg.  14:i5-9;  David, 
1  Sam.  17:34,36;  Benaiah,  2  Sam.  23:20;  saints, 
Heb.  11:33.  Disobedient  prophet  slain  by,  1 
Kin.  13:24-28;  an  unnamed  person  slain  by, 
1  Kin.  20:36.  Used  for  the  torture  of  crim- 
inals, Dan.  6:16-24;  7:12;  2  Tim.  4:17. 

FIGURATIVE  :  Of  a  ruler's  wrath,  Prov. 
19:12;  Jer.  5:6;  50:17;  Ho.s.  5:14;  of  Satan,  1 
Pet.  5:8;  of  divine  judgments,  Isa.  15:9. 

Symbolical:  Gen.  49:9;  Isa.  29:1  [marg.  1; 
Ezek.  1:10;  10:14;  Dan.  7:4;  Rev.  4:7;  5:5;  9: 
8  17'  1 3'2 

'litigation,  to  be  avoided.  Matt.  5: 
25;  Luke  12:58;  1  Cor.  6:1-8. 

See  Actions  at  Law  ;  Adjudication  ;  Ar- 
bitration ;  Compromise. 

LITTER,  an  Oriental  contrivance  for 
carrying  persons,  Isa.  66:20. 

LIVER.  Burnt  in  sacrifice,  Lev.  3:5.  Su- 
perstitious rites  Avith,  Ezek.  21:21. 

LIVERY,  of  seizin.  See  Land,  Convey- 
ance OF. 

LIZARD,  Lev.  11:30;  Prov.  30:28  [R.V.l 

LO-AMMI,  a  sj-mbolical  name  given  to 
a  son  of  Hosea,  Hos.  1:9. 

LOAVES.  Miracle  of  the  five.  Matt.  14: 
15-21;  16:9;  Luke  9:12-17;  of  the  seven.  Matt. 
15:34-38;  16:10. 

See  Bread. 

LOBBYING,  Ezra  4:4,5. 

See  Diplomacy  ;  Influence,  Political. 

LOCK,  Judg.  3:23-25;  Neh.  3:13,14;  Song 
55 

'  LOCUST.  Authorized  as  food.  Lev.  1 1 : 
22;  used  as.  Matt.  3:4;  Mark  1:6.  Plague  of. 
Ex.  10:1-19;  Psa.  105:34,35.  Deva.station  bv, 
Deut.  28:38;  1  Kin.  8:.37;  2  Chr.  7:13;  Isa.  33: 
4;  Joel  1:4-7;  Rev.  9:7-10.  Sun  obscured  by, 
Joel  2:2,10.     Instincts  of,  Prov.  30:27. 

In  ^4.  V.  often  inaccurately  translat(>d 
grasshopper,  as  in  Judg.  6:5;  7:12;  Job  39:20; 
Jer.  46:23. 

See  Grasshopper. 

FIGURATIVE:  Jer.  46:23  \R.VX 

Symbolical:  Rev.  9:3-10. 

LOI>.  A  city  in  Benjamin.  1  Chr.  8:12; 
Ezra  2:33;  Neh.  7:37;  11:35.  Called  Lydda, 
Acts  9:38. 


799 


LO-DEBAR. 


LONGSUFFERING. 


LO-DEBAR.  Acity  inManasseh,  2  Sam. 
9:4,5;  17:27.  Home  of  Mephibosheth,  the 
lame  son  of  Jonathan,  2  Sam.  9:3-5. 

LOG-,  a  measure  for  hquids,  holding 
about  a  pint.  Lev.  14:10,12,15,24. 

LOIS,  grandmother  of  Timothy,  com- 
mended by  Paul  for  her  faith,  2  Tim.  1:5. 

LONGEVITY.  Gen.  6:3.  And  the  Lord 
said,  My  spii'it  shall  not  always  strive  with 
man,  for  that  he  also  is  flesh :  yet  his  days 
shall  be  an  hundred  and  twenty  years. 

Ex.  20:12.  Honour  thy  father  and  thy 
mother  :  that  thy  days  may  be  long  upon  the 
land  which  the  Lord  thy  God  giveth  thee. 

1  Kin.  3:11.  And  God  said  unto  him.  Be- 
cause thou  hast  asked  this  thing,  and  hast 
not  asked  for  thyself  long  life ;  neither  hast 
asked  riches  for  thyself,  nor  hast  asked  the 
life  of  thine  enemies;  but  hast  asked  for 
thyself  understanding  to  discern  judgment ; 
12.  Behold,  I  have  done  according  to  thy 
words :  lo,  I  have  given  thee  a  wise  and  an 
understanding  heart;  so  that  there  was 
none  like  thee  before  thee,  neither  after 
thee  shall  any  arise  like  unto  thee.  13.  And 
I  have  also  given  thee  that  which  thou  hast 
not  asked,  both  riches,  and  honour :  so  that 
there  shall  not  be  any  among  the  kings  like 
unto  thee  all  thy  days.  14.  And  if  thou 
wilt  walk  in  my  ways,  to  keep  my  statutes 
and  my  commandments,  as  thy  father  David 
did  walk,  then  I  will  lengthen  thy  days. 

Job  5:26.  Thou  shalt  come  to  thy  grave  in 
a  full  age,  like  as  a  shock  of  corn  cometh 
in  in  his  season. 

Psa.  21:4.  He  asked  life  of  thee,  and  thou 
gavest  it  him,  even  length  of  days  for  ever 
and  ever. 

Psa.  34:11.  Come,  ye  children,  hearken 
unto  me :  I  will  teach  you  the  fear  of  the 
Lord.  12.  What  man  is  he  that  desireth 
life,  and  loveth  many  days,  that  he  may 
see  good  ?  13.  Keep  thy  tongue  from  evil, 
and  thy  lips  from  speaking  guile. 

Psa.  90:10.  The  days  of  our  yeai's  are  three- 
score years  and  ten;  and  if  by  reason  of 
strength  they  be  fourscore  years,  yet  is 
their  strength  labour  and  sorrow ;  for  it  is 
soon  cut  off,  and  we  fly  away. 

Psa.  91:16.  With  long  life  will  I  satisfy 
him,  and  shew  him  my  salvation. 

Prov.  3:1.  My  son,  forget  not  my  law ;  but 
let  thine  heart  keep  my  commandments: 
2.  For  length  of  days,  and  long  life,  and 
peace,  shall  they  add  to  thee.  16.  Length 
of  days  is  in  her  right  hand;  and  in  her 
left  hand  riches  and  honour. 

Prov.  9:11.  For  by  me  thy  days  shall  be 
multiplied,  and  the  years  of  thy  life  shall 
be  increased. 

Prov.  10:27.  The  fear  of  the  Lord  pro- 
longeth  days :  but  the  years  of  the  wicked 
shall  be  shortened. 

Isa.  65:20.  There  shall  be  no  more  thence 
an  infant  of  days,  nor  an  old  man  that  hath 
not  filled  his  days  :  for  the  child  shall  die  an 
hundred  years  old ;  but  the  sinner  being  an 
hundred  years  old  shall  be  accursed. 


1  Pet.  3:10.  For  he  that  will  love  life,  and 
see  good  days,  let  him  refrain  his  tongue 
from  evil,  and  his  lips  that  they  speak  no 
guile:  11.  Let  him  eschew  evil,  and  do 
good ;  let  him  seek  peace,  and  ensue  it. 

See  Old  Age. 

INSTANCES  OF :  Adam,  930  years.  Gen. 
5:5.  Seth,  912  years.  Gen.  5:8.  Enos,  905 
years.  Gen.  5:11.  Cainan,  910  years,  Gen. 
5:14.  Mahalaleel,  895  years.  Gen.  5:17.  Jared, 
962  years,  Gen.  5:20.  Enoch,  365  yeare.  Gen. 
5:23.  Methuselah,  969  years.  Gen.  5:27.  La- 
mech,  777  years.  Gen.  5:31.  Noah,  950  years, 
Gen.  9:29.  Shem,  Gen.  11:11.  Arphaxad, 
Gen.  11:13.  Salah,  Gen.  11:15.  Eber,  Gen. 
11:17.  Peleg,  Gen.  11:19.  Reu,  Gen.  11:21. 
Serug,  Gen.  11:23.  Nahor,  Gen.  11:25.  Te- 
rah,  205  years.  Gen.  11:32.  Sarah,  127  years. 
Gen.  23:1.  Abraham,  175  years.  Gen.  25:7. 
Isaac,  180  years.  Gen.  35:28.  Jacob,  147 
years,  Gen.  47:28.  Joseph,  110  years.  Gen. 
50:26.  Amram,  137  years,  Ex.  6:20.  Aaron, 
123  years,  Num.  33:39.  Moses,  120  years, 
Deut.  31:2;  34:7.  Joshua,  110  years.  Josh. 
24:29.  Eh,  98  years,  1  Sam.  4:15.  Barzillai, 
80  years,  2  Sam.  19:32.  Job,  Job  42:16.  Je- 
hoiada,  130  years,  2  Chr.  24:15.  Anna,  Luke 
2:36,37.     Paul,  Philem.  1:9. 

LONGSUFFERING.  1  Cor.  13:4.  Char- 
ity suffereth  long,  and  is  kind ;  7.  Beareth 
all  things,  believeth  all  things,  hopeth  all 
things,  endureth  all  things. 

2  Cor,  6:4.  But  in  all  things  approving 
ourselves  as  the  ministers  of  God,  in  much 
patience,  in  afflictions,  in  necessities,  in  dis- 
tresses, 5.  In  stripes,  in  imprisonments,  in 
tumults,  in  labours,  in  watchings,  in  fast- 
ings; 6.  By  pureness,  by  knowledge,  by 
longsuffering,  by  kindness,  by  the  Holy 
Ghost, 

Gal.  5:22.  But  the  fruit  of  the  Spirit  is 
love,  joy,  peace,  longsuffering,  gentleness, 

goodness,   i  faith,  P  R.  V.laitlifulnessj 

Eph.  4:1.  I  therefore,  the  prisoner  of  the 
Lord,  beseech  you  that  ye  walk  worthy  of 
the  vocation  wherewith  ye  are  called,  2. 
With  all  lowliness  and  meekness,  with  long- 
suffering,  forbearing  one  another  in  love ; 

Col.  1:11.  Strengthened  with  all  might, 
according  to  his  glorious  power,  unto  all 
patience  and  longsuffering  with  joyful- 
ness ; 

Col.  3:12,  Put  on  therefore,  as  the  elect  of 
God,  holy  and  beloved,  bowels  of  mercies, 
kindness,  humbleness  of  mind,  meekness, 
longsuffering ;  13.  Forbearing  one  another, 
and  forgiving  one  another,  if  any  man  have 
a  quarrel  against  any  :  even  as  Christ  for- 
gave you,  so  also  do  ye. 

1  Tim.  1:16.  Howbeit  for  this  cause  I  ob- 
tained mercy,  that  in  me  first  Jesus  Christ 
might  shew  forth  all  longsuffering,  for  a 
pattern  to  them  which  should  hereafter  be- 
lieve on  him  to  life  everlasting. 

2  Tim.  3:10.  But  thou  hast  fully  known 
my  doctrine,  manner  of  life,  pui-pose,  faith, 
longsuffering,  charity,  patience, 

2  Tim.  4:2.  Preach  the  word ;  be  instant 


800 


1.0NG!SUFFKKIK(;. 


LOVE. 


in  season,  out  of  season;  reprove,  rebuke, 
exhort  with  all  longsuffering  and  doctrine. 

See  CHARrrABLENESs ;  God,  Lonosuffer- 
iNG  OF;  Patience. 

LOOKING-GLASS.    See  Mirror. 

LOKD,  a  prince,  Josli.  13:3;  Judg.  3:3; 
1  Sam.  5:8;  G:4. 

See  God  ;  Jesus. 

LORD'S  DAY.    See  Sabbath. 

LOKD'S  PKAYEK,  Matt.  6:9-13;  Luke 
11:2-4. 

LORD'S  SUPPER.    See  Eucharist. 

LOST  SHEEP,  parable  of.  Matt.  18:12, 
13;  Luke  15:4-7. 

LOST,  THE.  SeeWicKED,  Punishment  of. 

LO-RUHAMAH,  Hosea's  daughter, 
Hos.  1:0-8. 

LOT,  THE.  Prov.  16:33;  18:18;  Isa.  34:17; 
Joel  3:3.  The  scapegoat  chosen  by,  Lev. 
16:8-10. 

The  land  of  Canaan  divided  among  the 
tribes  by.  Num.  26:55;  Josh.  15;  18:10;  19:51; 
21;  1  Chr.  6:61,65;  Ezek.  45:1;  47:22;  48:29; 
Mic.  2:5;  Acts  13:19.  Saul  chosen  king  by, 
1  Sam.  10:20,21.  Priests  and  Levites  desig- 
nated by,  for  sanctuary  service,  1  Chr.  24:5- 
31:  26:13;  Neh.  10:34;  Luke  1:9.  Used  after 
the  captivity,  Neh.  11:1.  An  apostle  chosen 
by.  Acts  1:26.  Achan's  guilt  ascertained  by, 
Josh.  7:14-18;  Jonathan's,  1  Sam.  14.41,42; 
Jonah's,  Jonah  1:7.  Used  to  fix  the  time  for 
the  execution  of  condemned  persons,  Esth. 
3:7;  9:24.  The  garments  of  Jesus  divided 
by,  Psa.  22:18;  Matt.  27:35;  Mark  15:24;  John 
19:23,24. 
'lot!    1.  Feast  of.    See  Purim. 

2.  The  son  of  Haran.  Accompanies  Terah 
from  L^r  of  the  Chaldees  to  Haran,  Gen. 
11:31.  Migrates  Avith  Abraham  to  the  land  of 
Canaan,  Gen.  12:4.  Accompanies  Abraham 
to  Egj'pt ;  returns  with  him  to  Beth-el,  Gen. 
13:1-8.  Eich  in  flocks,  and  herds,  and  serv- 
ants ;  separates  from  Abraham,  and  locates 
in  Sodom,  Gen.  13:5-14.  Taken  captive  by 
Chedorlaomer ;  rescued  by  Abi-aham,  Gen. 
14:1-16.  Providentially  saved  from  destruc- 
tion in  Sodom,  Gen.  19;"Luke  17.28,29.  Right- 
eous, 2  Pet.  2:7,8.  Disobediently  protests 
against  going  to  the  mountains,  and  chooses 
Zoar,  Gen.  19:17-22.  His  wife  disobediently 
longs  after  Sodom,  and  becomes  a  pillar  of 
salt,  Gen.  19:26;  Luke  17:32.  Commits  in- 
cest with  his  daughters.  Gen.  19:30-,38.  De 
scendants  of.  see  Ammonites  ;  Moabites. 

LOVE.  OF  CHILDREN  FOR  PARENTS: 
See  Children. 

OF  CiOD :    See  God.    Love  of. 

OF  MAN  FOR  GOD :  Ex.  20:6.  ShcAving 
mercy  unto  thousands  of  them  that  love  me, 
■md  keep  my  commandments.     Deut.  5:10. 

Deut.  '6:5.  And  thou  shalt  love  the  Lord 
ijhj  God  Avith  all  thine  heart,  and  Avith  all 
thy  soul  and  Avith  all  thy  might. 

iDeut  7:9.  KnoAv  therefore  that  the  Lord 
thy  God,  he  is  God,  the  faithful  God,  which 
1  :eepeth  covenant  and  mercy  with  them  that 
love  him  and  keep  his  commandments  to  a 
thousand  generations ; 


Deut.  10:12.  What  doth  the  Lord  thy  God 
require  of  thee,  but  to  fear  the  Lord  thy 
God,  to  walk  in  all  his  Avays,  and  to  love 
liim,  and  to  serve  the  Lord  thy  God  Avith 
all  thy  heart  and  Avith  all  thy  soul, 

Deut.  11:1.  Tlierefore  thou  shalt  love  the 
Lord  thy  God,  and  keep  his  charge,  and  hiy 
statutes. 

Deut.  13:3.  The  Lord  your  God  proveth 
you,  to  knoAv  Avhether  ye  love  the  Lord 
your  God  Avith  all  your  heart  and  Avith  all 
your  soul. 

Deut.  30:6.  The  Lord  thy  God  Avill  cir- 
cumcise thine  heart,  and  the  heart  of  thy 
seed,  to  love  the  Lord  thy  God  Avith  all  thine 
heart,  and  Avith  all  thy  soul,  that  thou  mayest 
live.     vs.  16,20. 

Josh.  22:5.  Take  diligent  heed  to  ,  .  .  love 
the  Lord  your  God,  and  to  Avalk  in  all  his 
Avays,  and  to  keep  his  commandments,  and 
to  cleaA'e  unto  him,  and  to  serA-e  him  Avith 
all  yoiu'  heart  andAvith  all  your  soul.  Deut. 
11:1,13,22. 

Josh.  23:11.  Take  good  heed  therefore  unto 
yourseh-es,  that  ye  love  the  Lord  your  God. 

Psa.  18:1.  I  Avill  loA^e  thee,  0  Lord,  my 
strength. 

Psa.  31:23.  0  loA-e  the  Lord,  all  ye  his 
saints : 

Psa.  37:4.  Delight  thyself  also  in  the  Lord; 
and  he  shall  giA-e  thee  the  desires  of  thine 
heart. 

Psa.  45:10.  Forget  also  thine  OAvn  people, 
and  thy  father's  house;  11.  So  shall  the 
king  greatly  desire  thy  beauty :  for  he  is  thy 
Lord ;  and  Avorship  thou  him.  See  Song  of 
Solomon. 

Psa.  63:5.  My  soul  shall  be  satisfied  as 
with  marroAv  and  fatness;  and  my  mouth 
shall  praise  thee  AA-ith  joyful  lips :  6.  When 
I  remember  thee  upon  my  bed,  and  medi- 
tate on  thee  in  the  /light  A\'atches. 

Psa.  69:35.  For  God  Avill  saA-e  Zion,  and 
Avill  build  the  cities  of  Judah :  that  they  may 
dAvell  there,  and  liaA-e  it  in  possession.  36. 
The  seed  also  of  his  serA^ants  shall  inherit  it  : 
and  they  that  loA-e  his  name  shall  dwell 
therein. 

Psa.  73:25.  Whom  have  I  in  heaven  htit 
thee  ?  and  there  is  none  upon  earth  thai  I 
desire  beside  thee.  26.  My  flesh  and  my 
heart  faileth :  Irat  God  is  the  strength  of  my 
heart,  and  my  portion  for  ever. 

Psa.  91:14.  Because  he  hath  set  his  love 
upon  me,  therefore  Avill  I  deliver  him:  I 
Avill  set  him  on  high,  because  he  hath  known 
mv  name. 

Psa.  97:10.  Ye  that  love  the  Lord,  hate 
evil : 

Psa.  116:1.  I  love  the  Lord,  because  he 
hath  heard  my  voice  and  my  supplications. 

Psa.  145:20.  'The  Lord  preserveth  all  them 
that  love  him: 

Prov.  8:17.  Hove  them  that  love  me;  and 
those  that  seek  me  early  shall  find  me. 

Prov.  23:26.  My  son,  'gi\'e  me  thine  heart, 
and  let  thine  eyes  observe  my  AA^ays. 

Isa.  56:6.  The  sons  of  the  stranger,  that 


(61) 


801 


LOVE.— Of  Man  For  Jesus. 


join  themselves  to  the  Lord,  to  serve  him, 
and  to  love  the  name  of  the  Lord,  to  be  his 
sel•^•ants,  every  one  that  keepeth  the  sab- 
bath from  polluting  it,  and  taketh  hold  of 
my  covenant.  7.  Even  them  will  I  bring 
toiny  holy  mountain,  and  make  them  joy- 
ful in  my  house  of  prayer:  their  burnt 
ofterings  and  their  sacrifices  shall  be  ac- 
<'epted  upon  mine  altar ; 

Jer.  2:2.  Go  and  cry  in  the  ears  of  Jenisa- 
lem,  saying,  Thus  saith  the  Lord;  I  re- 
member thee,  the  kindness  of  thy  youth,  the 
love  of  thine  espousals,  when  thou  wentest 
after  me  in  the  wilderness,  in  a  land  that  teas 
not  sown.  3.  Israel  was  holiness  unto  the 
Lord,  and  the  fii-stfruits  of  his  increase: 

Mark  12:29.  Jesus  answered^  him,  The 
first  of  all  the  commandments  is.  Hear,  O 
Israel ;  The  Lord  our  God  is  one  Lord :  30. 
And  thou  shalt  love  the  Lord  thy  God  with 
all  thy  heart,  and  with  all  thy  soul,  and 
with  all  thy  mind,  and  with  all  thy  strength: 
this  is  the  first  commandment,  32.  And 
the  scribe  said  unto  him.  Well,  Master,  thou 
hast  said  the  truth :  for  there  is  one  God  ; 
and  there  is  none  other  but  he:  33.  To  love 
him  with  all  the  heart,  and  with  all  the  un- 
derstanding, and  with  all  the  soul,  and  with 
all  the  strength,  and  to  love  his  neighbour  as 
himself,  is  more  than  all  whole  burnt  offer- 
ings and  sacrifices.     Matt.  22:37,38. 

Luke  11:42.  Ye  tithe  mint  and  rue,  and  all 
manner  of  herbs,  and  pass  over  judgment 
and  the  love  of  God:  these  ought  ye  to 
have  done,  and  not  to  leave  the  other  un- 
done. 

John  5:42.  But  I  know  you,  that  ye  have 
not  the  love  of  God  in  you. 

Eom.  5:5.  And  hope  maketh  not  ashamed; 
because  the  love  of  God  is  shed  abroad  in 
our  hearts  by  the  Holy  Ghost  which  is 
given  unto  us. 

Rom.  8:28.  And  we  knoAV  that  all  things 
work  together  for  good  to  them  that  love 
God, 

1  Cor.  8:3.  But  if  any  man  love  God,  the 
same  is  known  of  him. 

Phil.  1:9.  I  pray,  that  your  love  may 
abound  yet  more  and  more  in  knowledge 
and  i7i  all  judgment ; 

2  Thess.  3:5.  The  Lord  direct  your  hearts 
into  the  love  of  God,  and  into  the  patient 
waiting  for  Christ. 

2  Tim.  1:7.  God  hath  not  given  us  the 
sinrit  of  fear;  but  of  power,  and  of  love,  and 
of  a  sound  mind. 

1  John  2:5.  Whoso  keepeth  his  w^ord,  in 
him  verily  is  the  love  of  God  perfected: 
hereby  know  we  that  we  are  in  him.  15.  If 
any  man  love  the  world,  the  love  of  the 
Father  is  not  in  liim. 

1  John  3:17.  Whoso  hath  this  world's 
good,  and  seeth  his  brother  have  need,  and 
shutteth  up  his  bowels  of  cornpasnon  from 
him,  how  dwelleth  the  love  of  God  in  him  ? 
18.  My  little  children,  let  us  not  love  in 
word,  neither  in  tongue ;  but  in  deed  and  in 
truth. 


1  John  4:12.  If  we  love  one  another,  God 
dwelleth  in  us,  and  his  love  is  perfected  in 
us.  16.  We  have  known  and  believed  the 
love  that  God  hath  to  us.  God  is  love  ;  and 
he  that  dwelleth  in  love  dwelleth  in  God, 
and  God  in  him.  17.  Herein  is  our  love 
made  perfect,  that  we  may  have  boldness 
in  the  day  of  judgment :  because  as  he  is,  so 
are  we  in  this  world.  18.  There  is  no  fear 
in  love ;  but  perfect  love  casteth  out  fear : 
because  fear  hath  torment.  He  that  f eareth 
is  not  made  perfect  m  love.  19.  We  love 
hini,  because  he  first  loved  us.  20.  If  a 
man  say,  I  love  God,  and  hateth  his  brother, 
he  is  a  liar:  for  he  that  loveth  not  his 
brother  whom  he  hath  seen,  how  can  he 
love  God  whom  he  hath  not  seen  ?  21.  And 
this  commandment  have  we  from  him.  That 
he  who  loveth  God  love  his  brother  also. 

1  John  5:1.  Whosoever  believeth  that 
Jesus  is  the  Christ  is  born  of  God:  and 
every  one  that  loveth  him  that  begat  loveth 
him  also  that  is  begotten  of  him.  2.  By 
this  we  know  that  we  love  the  children  of 
God,  Avhen  we  love  God,  and  keep  his  com- 
mandments. 3.  For  this  is  the  love  of  God, 
that  we  keep  his  commandments : 

2  John  6.  This  is  love,  that  we  walk  after 
his  commandments. 

Jude  21.  Keep  yourselves  in  the  love  of 
God, 

OF  MAN  FOR  JESUS :  Matt.  10:37.  He 
that  loveth  father  or  mother  more  than  me 
is  not  woi'thy  of  me :  and  he  that  loveth  son 
or  daughter  more  than  me  is  not  worthy  of 
me.     V.  38. 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  right  hand.  Come,  ye  blessed  of 
my  Father,  inherit  the  kingdom  prepared 
for  you  from  the  foundation  of  the  world : 
35.  For  I  was  an  hungred,  and  ye  gave  me 
meat :  I  was  thirsty,  and  ye  gave  me  drink: 
I  Avas  a  stranger,  and  ye  took  me  in :  36. 
Naked,  and  ye  clothed  me :  I  was  sick,  and 
ye  visited  me :  I  was  in  prison,  and  ye  came 
unto  me.  37.  Then  shall  the  righteous 
answer  hira,  saying.  Lord,  when  saw  we 
thee  an  hungred,  and  fed  thee  ?  or  thirsty, 
and  gave  thee  drink?  38.  When  saw  we 
thee  a  stranger,  and  took  thee  in  ?  or  naked, 
and  clothed  thee  f  39.  Or  when  saw  we  thee 
sick,  or  in  prison,  and  came  unto  thee?  40. 
And  the  King  shall  answer  and  say  unto 
them,  Verily  I  say  unto  you,  Inasmuch  as 
ye  have  done  it  unto  one  of  the  least  of 
these  'iiiy  brethren,  ye  have  done  it  unto  me. 

Matt.  27:55.  And  many  Avomen  were  there 
beholding  afar  ofi",  which  followed  Jesus 
from  Galilee,  ministering  unto  him:  56. 
Among  which  was  Mary  Magdalene,  and 
Mary  the  mother  of  James  and  Joses,  and 
the  mother  of  Zebedee's  children.  57.  When 
the  even  was  come,  there  came  a  rich  man 
of  Arimathaea,  named  Joseph,  who  also 
himself  was  Jesus'  disciple:  58.  He  went  to 
Pilate,  and  begged  the  body  of  Jesus.  Then 
Pilate  commanded  the  body  to  be  delivered. 
59.  And  when  Joseph  had  taken  the  body, 


mjL 


LOVE.— Of  Man  For  Jesus. 


lie  wrapped  it  in  a  clean  linen  cloth,  60. 
And  laid  it  in  his  own  now  tomb,  which  he 
had  hewn  out  in  the  rock  :  and  lie  rolled  a 
great  stone  to  the  door  of  the  sepulchre,  and 
depart(xl.  61.  Ai\d  there  was  Mary  Magda- 
l(>ne,  and  the  other  Mary,  sitting  over  against 
the  sepulchre. 

Mark  9:41.  Whosoever  shall  give  you  a 
cup  of  water  to  drink  in  my  name,  because 
ye  belong  to  Christ,  verily  I  say  unto  you, 
lie  shall  not  lose  his  reward. 

Luke  2:20.  Lord,  now  lettest  thou  thy 
servant  depart  in  peace,  according  to  thy 
word:  30.  For  mine  eyes  have  seen  thy 
salvation, 

Luke  7:47.  Her  sins,  Avhich  are  many,  are 
forgiven  ;  for  she  loved  much  :  but  to  whom 
little  is  forgiven,  t/ie  same  loveth  little. 

John  8:42.  Jesus  said  unto  them.  If  God 
were  your  Father,  ye  Avould  love  me :  for  I 
proceeded  forth  and  came  from  God ;  neither 
came  I  of  myself,  but  he  sent  me. 

John  14:15.  If  ye  love  me,  keep  my  com- 
niandments.  -21.  He  that  hath  my  com- 
mandments, and  keepeth  them,  he  it  is  that 
loveth  me :  and  he  that  loveth  me  shall  be 
loved  of  my  Father,  and  I  will  love  him, 
and  will  manifest  myself  to  him.  23.  If  a 
man  love  me,  he  will  keep  my  words :  and 
my  Father  will  love  him,  and  we  will  come 
unto  him,  and  make  our  abode  with  him. 
28.  .  .  .  If  ye  loved  me,  ye  would  rejoice, 
because  I  said,  I  go  unto  the  Father : 

John  15:9,  As  tlie  Father  hath  loved  me, 
so  have  I  loved  you ;  continue  ye  in  my  love. 

John  16:27.  The  Father  himself  'loveth 
you,  because  ye  have  loved  me, 

John  17:26.  And  I  have  declared  unto 
them  thy  name,  and  will  declai'e  it:  that 
the  love  wherewith  thou  hast  loved  me  may 
be  in  them,  and  I  in  them. 

John  21:17.  Lord,  thou  knowest  all  things; 
thou  knowest  that  I  love  thee. 

Acts  21:13.  I  am  ready  not  to  be  bound 
only,  but  also  to  die  at  Jenisalem  for  the 
name  of  the  Lord  Jesus. 

1  Cor.  16:22.  If  any  man  love  not  the 
Lord  Jesus  Christ,  let  him  be  Anathema 
Maran-atha. 

2  Cor.  5:8.  "We  are  confident,  I  say,  and 
Avilling  rather  to  be  absent  from  the  body, 
and  to  be  present  with  the  Lord.  \v.  6.]  14. 
The  love  of  Christ  constraineth  us ;  because 
we  thus  judge,  that  if  one  died  for  all,  '  then 
were  all  dead :  15.  And  t/tat  he  died  for  all,  that 
they  wliicli  live  should  not  henceforth  live 
unto  themselves,  but  unto  him  wliicli  died  for 

them,  and  rose  again.  ['  K.  v.  therefore  all  died  ;] 

Gal.  5:6.  In  Jesus  Christ  neither  circum- 
cision availeth  any  thing,  nor  uncii'cuni- 
(•ision  ;  but  faith  which  >v(  )rketh  by  love.  22. 
The  fruit  of  the  Spirit  is  love, 

Gal.  6:14.  God  forbid  that  I  should  glory, 
save  in  the  cross  of  ovu'  Lord  Jesus  Christ, 
by  whom  the  world  is  crucified  unto  me, 
and  I  unto  the  world. 

Eph.  3:17.  That  Christ  may  dwell  in  your 
hearts  by  faith ;  that  ye,  being  rooted  and 


grounded  in  love,  18.  Maybe  able  to  com- 
prehend with  all  saints  what  ?.s  the  breadth, 
and  lengtli,  and  dejith,  and  height ;  19,  And 
to  know  the  love  of  Christ,  which  passeth 
knowledge,  that  ye  might  be  filled  with  all 
the  fulness  of  God. 

Eph.  4:15.  Speaking  the  truth  in  love, 
may  grow  up  into  liim  in  all  things,  which 
is  tiie  head,  erH'u  Christ : 

Eph.  6:24.  Grace  be  Avith  all  them  that 
love  our  Lord  Jesus  Chi'ist  in  sincerity. 

Phil.  1:9.  I  pray,  that  your  love  may 
abound  yet  more  and  more  in  knowledge 
and  in  all  judgment ; 

Phil.  1:23.  For  I  am  in  a  strait  betwixt 
two,  having  a  desire  to  depart,  and  to  be 
with  Christ;  which  is  far  better:    vs.  20,21. 

Phil.  3:7.  What  things  were  gain  to  me, 
those  I  counted  loss  for  Christ,  8.  Yea 
doubtless,  and  I  count  all  things  bid  loss 
for  the  excellency  of  the  knowledge  of 
Christ  Jesus  my  Lord :  for  whom  I  have 
suffered  the  loss  of  all  things,  and  do  count 
them  but  dung,  that  I  may  wan  Christ, 

Col.  1:8.  Who  also  declared  unto  us  your 
love  in  the  Spirit. 

2  Thess.  3:5,  The  Lord  direct  your  hearts 
into  the  love  of  God,  and  into  the  ■  paticm 

waiting  for  Christ.  ['  R-  v.  patience  of) 

2  Tim.  1:13.  Hold  fast  the  form  of  sound 
w^ords,  ...  in  faith  and  love  which  is  in 
Christ  Jesus. 

2  Tim.  4:8.  Henceforth  there  is  laid  up  for 
me  a  crown  of  righteousness,  which  the 
Lord,  the  righteous  judge,  shall  give  me  at 
that  day :  and  not  to  me  onh%  but  unto  all 
them  also  that  love  his  a]i]»eariiig. 

Pliilem.  5.  Hearing  of  thy  love  and  faith, 
which  thou  hast  to\\ard  the  Lord  Jesus, 
and  toward  all  saints ; 

Heb.  6:10.  God  is  not  unrighteous  to  for- 
get your  work  and  laboiu*  of  love,  which  ye 
have  shewed  toward  his  name,  in  that  ye 
have  ministered  to  the  saints,  and  do  min- 
ister. 

Jas.  1:12.  Blessed  is  the  man  that  endur- 
eth  temptation:  for  when  he  is  tried,  he 
shall  receive  the  crown  of  life,  which  the 
Lord  hath  promised  to  them  that  love  him. 

Jas.  2:5.  Hearken,  my  beloved  brethivn. 
Hath  not  God  chosen  the  poor  of  this  woi-ld 
rich  in  faith,  and  heirsof  the  kingdom  whicii 
he  hath  promised  to  them  that  love  him  ? 

1  Pet.  1:8.  Whom  having  not  seen,  yv 
love;  in  whom,  though  now  ye  see  /)i>/i  not, 
yet  believing,  ye  rejoice  with  joy  uns]ieak- 
able  and  full  of  gloiy : 

1  Pet.  2:7.  Unto  you  therefore  whicli  be- 
lieve he  is  precious : 

Eev.  2:4.  Nevertheless  I  have  sojvevhut 
against  thee,  because  thou  hast  left  thy  first 
love. 

Instances  of  Love  for  Jesus:  Mary, 
Matt.  26:6-13;  John  12:3-8;  Luke  10:39. 
Peter,  Matt.  17:4;  John  13:.37;  18:10;  20:3-6; 
21:7.  Thomas.  John  11:16,  The  disciples, 
Mark  16:10;  Luke  24:17-41;  John  20:2(>. 
Mary    Magdalene     and     other     disciples, 


803 


LOVE.— Of  Man  for  Man. 


Matt.  27:55,56,61;  28:1-9;  Luke  8:2,3;  23:27, 
55,56;  2i:l-10;  John  20:1,2,11-18.  A  man  of 
Gadara  out  of  whom  Jesus  cast  an  evil  spirit, 
Mark  5:18.  Joseph  of  Aramathsea,  Matt.  27: 
57-60.  Nicodemus,  John  19:30,40.  Women 
of  Jerusalem,  Luke  23:27. 

OF  MAN  FOR  MAN:  Lev.  19:18.  Thou 
shalt  love  thy  neighbour  as  thyself:  I  am  the 
Lord.  34.  But  the  stranger  that  dwelleth 
with  yovi  shall  be  unto  you  as  one  born 
among  you,  and  thou  shalt  love  him  as  thy- 
self ;  for  ye  were  strangers  in  the  land  of 
Egypt: 

Dent.  10:19.  Love  ye  therefore  the  stranger: 
for  ye  were  strangers  in  the  land  of  Egypt. 

Psa.  133:1.  Behold,  how  good  and  how 
pleasant  it  is  for  brethren  to  dwell  together 
in  unity !  2.  It  is  like  the  precious  ointment 
upon  the  head,  that  ran  down  upon  the 
beard,  even  Aaron's  beard :  that  went  down 
to  the  skirts  of  his  gamients;  3.  As  the  dew 
of  Hennon,«?i<:7  as  the  deio  that  descended 
upon  the  mountains  of  Zion :  for  there  the 
Lord  commanded  the  blessing,  even  hfe  for 
evermore. 

Prov.  10:12.  Hatred  stirreth  up  strifes: 
but  love  covereth  all  sins. 

Prov.  15:17.  Better  is  a  dinner  of  herbs 
where  love  is,  than  a  stalled  ox  and  hatred 
therewith. 

Prov.  17:9.  He  that  covereth  a  transgres- 
sion seeketh  love ;  but  he  that  repeateth  a 
matter  separateth  very  friends.  17.  A  friend 
loveth  at  all  times,  and  a  brother  is  born  for 
adversity. 

Song  8:6.  Love  is  strong  as  death ;  jeal- 
ousy is  cruel  as  the  grave ;  the  coals  there- 
of are  coals  of  fire,  v)hich  hath  a  most 
vehement  flame.  7.  Many  waters  cannot 
quench  love,  neither  can  the  floods  drown 
it :  if  a  man  would  give  all  the  substance  of 
his  house  for  love,  it  would  utterly  be  con- 
temned. 

Matt.  5:41.  Whosoever  shall  compel  thee  to 
go  a  mile,  go  with  him  twain.  42.  Give  to 
him  that  asketh  thee,  and  from  him  that 
would  borrow  of  thee  turn  not  thou  away. 
vs.  41-47. 

Matt.  10:41.  He  that  receiveth  a  prophet 
in  the  name  of  a  prophet  shall  receive  a 
])rophet's  rewai'd ;  and  he  that  receiveth  a 
righteous  man  in  the  name  of  a  righteous 
man  shall  receive  a  righteous  man's  reward. 
42.  And  whosoever  shall  give  to  drink  unto 
one  of  those  little  ones  a  cup  of  cold  water 
only  in  the  name  of  a  disciple,  verily  I  say 
imto  you,  He  shall  in  no\vise  lose  his  reward. 

Matt.  19:19.  Thou  shalt  love  thy  neighbour 
as  thyself.     Gal.  5:14. 

Matt.  25:34.  Coine,  ye  blessed  of  my  Fa- 
ther, inherit  the  kingdom  prei)ared  for  you 
from  the  foundation  of  the  world:  35.  For 
I  was  an  hungred,  and  ye  ga^o  me  meat : 
I  was  thirsty,  and  ye  gave  me  drink:  I 
was  a  stranger,  and  ye  took  me  in:  36. 
Naked,  and  yo  clothed  me :  I  was  sick,  and 
ye  visited  m(> :  I  was  in  prison,  nn«l  ye  ramo 
unto  me.     37.  Then  shall  the  righteous  an- 


swer him,  saying.  Lord,  when  saw  we  thee 
an  hungred,  and  fed  thee  f  or  thirsty,  and 
gave  thee  drink  ?  38.  When  saw  we  thee  a 
stranger,  and  took  thee  in?  or  naked,  and 
clothed  tliee?  39.  Or  when  saw  we  thee 
sick,  or  in  prison,  and  came  unto  thee  ?  40. 
And  the  King  shall  answer  and  say  unto 
them,  Verily  I  say  unto  you.  Inasmuch  as 
ye  have  done  it  unto  one  of  the  least  of 
these  my  brethren,  ye  have  done  it  unto 
me.     vs.  34-40. 

Mark  9:41.  Whosoever  shall  give  you  a 
cup  of  water  to  drink  in  my  name,  because 
ye  belong  to  Christ,  verily  I  sa}^  unto  you, 
he  shall  not  lose  his  reward. 

Mark  12:30.  And  thou  shalt  love  the  Lord 
thy  God  with  all  thy  heart,  and  with  all  thy 
soul,  and  with  all  thy  mind,  and  with  all 
thy  strength:  this  is  the  first  command- 
ment. 31.  And  the  second  is  like,  namely 
this.  Thou  shalt  love  thy  neighbour  as  thy- 
self. There  is  none  other  conunandment 
greater  than  these.  32.  And  the  scribe 
said  unto  him,  Well,  Master,  thou  hast  said 
the  truth :  for  there  is  one  God ;  and  there 
is  none  other  but  he :  33.  And  to  love  him 
with  all  the  heart,  and  with  all  the  under- 
standing, and  with  all  the  soul,  and  with  all 
the  strength,  and  to  love  his  neighbour  as 
himself,  is  more  than  all  whole  burnt  offer- 
ings and  sacrifices. 

Luke  6:31.  As  ye  would  that  men  shoifld 
do  to  you,  do  ye  also  to  them  likewise.  32. 
If  ye  love  them  which  love  you,  v/hat  thank 
have  ye?  for  sinners  also  love  those  that 
love  them.  33.  And  if  ye  do  good  to  them 
Avhich  do  good  to  you,  what  thank  have 
ye  ?  for  sinners  also  do  even  the  same.  34. 
And  if  ye  lend  to  them  of  whom  ye  hope  to 
receive,  what  thank  have  ye?  for  sinners 
also  lend  to  sinners,  to  recei^'e  as  much 
again.  35.  But  love  ye  your  enemies,  and 
do  good,  and  lend,  hoping  for  nothing 
again;  and  your  rcAvard  shall  be  great,  and 
ye  shall  be  the  children  of  the  Highest :  for 
he  is  kind  unto  the  unthankful  and  to  the 
evil.     Matt.  7:12. 

Luke  10:36.  Which  now  of  these  three, 
thinkest  thou,  was  neighboin*  unto  him  that 
fell  among  the  thieves?  37.  And  he  said. 
He  that  shewed  mercy  on  him.  Then  said 
Jesus  unto  him.  Go,  and  do  thou  likewise. 
vs.  30-37. 

John  13:14.  If  I  then,  yow'  Lord  and  Mas- 
ter, have  washed  your  feet ;  ye  also  ought , 
to  wash  one  another's  feet.  15.  I  have  giv- 
en you  an  example,  that  ye  should  do  as  I 
have  done  to  you.  34.  A  new  command- 
ment I  give  unto  y(ni,  That  ye  love  one  an- 
other ;  as  I  have  loved  you,  that  ye  also  love 
one  another.  35.  By  this  shall  all  men 
knoAV  that  ye  are  my  disciples,  if  ye  have 
love  one  to  another. 

John  15:12.  This  is  my  commandment. 
That  ye  love  one  another,  as  I  have  loved 
you.  13.  Greater  lo-s^e  hath  no  man  than 
this,  tbat  a  man  lay  down  his  life  for  liia 
friends,     v.  17. 


804 


LOVE.— Of  Man  for  Man. 


Ruin.  12:0.  Let  love  be  Avithout  dissimu- 
lation. 10.  Be  kindly  affeotioned  one  to 
another  with  brothei-ly  love;  in  honour 
preferrinj^  one  another ; 

Rom.  L"?:8.  Owe  no  man  any  thing,  Imt  to 
love  one  another:  for  he  that  loveth  another 
hath  fulfilled  the  law.  1».  For  this.  Thou 
slialt  not  eonunit  adultery,  Thou  shaft  not 
kill,  Thou  shalt  not  steal,  Thou  shalt  not 
bear  false  witness,  Thou  shalt  not  covet; 
and  if  there  be  any  other  commandment, 
it  is  briefly  comprehended  in  this  saying, 
namely,  Thou  shalt  love  thy  neighbour  as 
thyself.     10.    Love  worketh   no   ill  to    his 


neighbour 


therefore  love  is  the  fulfilling  of 


the  law. 

1  Cor.  8:1.  Knowledge  puffeth  up,  but 
charity  edifieth. 

1  Cor.  13:1.  Though  I  speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  am  become  as  sounding  brass,  or 
a  tinkling  cymbal.  2.  And  though  I  have 
the  gift  of  prophecy,  and  understand  all 
mysteries,  and  all  knoAvledge;  and  though 
I  have  all  faith,  so  that  I  coidd  remove 
mountains,  and  have  not  charity,  I  am 
nothing.  3.  And  though  I  bestow  all  my 
goods  to  feed  the  jioor,  and  though  I  give 
my  body  to  be  burned,  and  have  not  char- 
ity, it  profiteth  me  nothing.  4.  Charity  suf- 
feVeth  long,  and  is  kind;  charity  envieth 
not ;  charity  vaunteth  not  itself,  is  not 
puffed  up,  5.  Doth  not  behave  itself  un- 
seemly, seeketh  not  her  own,  is  not  easily 
provoked,  thinketh  no  evil ;  6.  Rejoiceth 
not  in  iniquity,  but  rejoiceth  in  the  truth ; 
7.  Beareth  all  things,  believeth  all  things, 
hopeth  all  things,  endureth  all  things.  8. 
Charity  never  faileth:  but  whether  there  he 
prophecies,  they  shall  fail ;  Avhether  there  he 
tongues,  they  shall  cease;  whether  there  he 
knowledge,  it  shall  vanish  away.  9.  For 
we  knoAV  in  part,  and  we  prophesy  in  part. 

10.  But  when  that  wdiich  is  perfect  is  come, 
then  that  which  is  in  part  shall  be  done  away. 

11.  When  I  was  a  child,  I  spake  as  a  child : 
I  understood  as  a  child,  I  thought  as  a  child ; 
but  when  I  became  a  man,  I  put  away 
childish  things.  12.  For  now  we  see 
through  a  glass,  darkly;  but  then  face  to 
face :  now  I  know  in  part ;  but  then  shall  I 
knoAveven  as  also  I  am  knoAvn.  13.  And 
hOAv  aliideth  faith,  hope,  charity,  these 
three;  but  the  greatest  of  these  is  charity. 

1  Cor.  14:1.  FolloAV  after  charity, 

1  Cor.  16:14.  Let  all  your  things  be  done 
Avith  charity. 

2  Cor.  8:7.  Therefore,  as  ye  abound  in 
CA-ery  thing,  in  faith,  and  utterance,  and 
knowledge,  and  i)i  all  diligence,  and  in 
your  loA'e  to  us,  see  that  ye  abound  in  this 
grace  also.  8.  I  speak  not  by  command- 
ment, but  by  occasion  of  the  forAvardness  of 
others,  and  to  prove  the  sincerity  of  your 
loA^e. 

Gal.  5:13.  For,  brethren,  ye  have  been 
called  unto  liberty;  only  -ttse  not  liberty  for 
an  occasion  to  the  flesh,  but  by  love  serAe 


one  another.  22.  But  the  fruit  of  the  Spirit 
is  loA-e,  joy,  peace,  longsuffering,  gentlenesa, 
goodness,  i  laitli,  20.  Let  us  not  be  desirous 
of  vain  glory,  provoking  one  another,  envy- 
ing one  another.  ii  u.  v.  fuiiiifuitieligi 

Eph.  5:2.  Walk  in  love,  as  Christ  also 
hath  loA'ed  us,  and  hath  given  himself  for 
us  an  offering  and  a  sticrifice  to  God  for  a 
SAveetsmelling  savour. 

Phil.  1:9.  I  pray,  that  your  love  may 
abound  yet  more  and  more  in  knowledge 
and  iti  all  judgment ; 

Phil.  2:2.  Fulfil  ye  my  joy,  that  ye  belike- 
minded,  having  the  same  love,  heing  of  one 
accord,  of  one  mind. 

Col.  2:2.  That  their  hearts  might  be  com- 
forted, being  knit  together  in  loA-e, 

Col.  3:12.  ]?ut  on  therefore,  as  the  elect  of 
God,  holy  and  beloA'ed,  boAvels  of  mercies, 
kindness,  humbleness  of  mind,  meekness, 
longsuffering;  13.  Forbearing  one  another, 
and  f  orgiA'ing  one  another,  if  ixwy  man  have 
a  quarrel  against  any ;  CA-en  as  Christ  for- 
gaA'e  you,  so  also  do  ye.  14.  AboA-e  all  these 
things  put  on  charity,  Avhich  is  the  bond  of 
perfectness. 

1  Thess.  1:3.  Remembering  Avithout  ceas- 
ing your  Avork  of  faith,  and  labour  of  love, 

1  Thess.  3:12.  The  Lord  make  you  to  in- 
crease and  abound  in  Ioa'c  one  towai'd  an- 
other, and  tow^ard  all  men^Qxen  as  Ave  do 
toAA'ard  you: 

1  Thess.  4:9.  As  touching  brotherly  loA^e 
ye  need  not  that  I  Avrite  unto  you  :  for  ye 
3"ourselA'es  are  taught  of  God  to  loA-e  one 
another. 

1  Tim.  1:5.  The  end  of  the  commandment 
is  charity  out  of  a  pure  heart,  and  of  a  good 
conscience,  and  o/ faith  unfeigned :  14.  The 
gi'ace  of  our  Lord  Avas  exceeding  abundant 
Avith  faith  and  Ioa'c  Avhich  is  in  Christ  Jesus. 

1  Tim.  2:15.  NotAvithstanding  she  shall  be 
saved  in  childbearing,  if  they  continue  in 
faith  and  charity  and  holiness  Avith  so- 
briety. 

1  Tim.  4:12.  Let  no  man  despise  thy  youth ; 
but  be  thou  an  example  of  the  belieA'ers,  in 
Avord,  in  conA^ersation,  in  charity, 

1  Tim.  6:2.  They  that  have  belieA'ing  mas- 
ters, let  them  not  despise  the^n,  because  they 
are  brethren ;  but  rather  do  them  service, 
because  they  are  faithful  and  beloA'ed,  par- 
takers of  the  benefit.  11.  FoIIoav  after  right- 
eousness,  godliness,  faith,   loA-e,  patience, 

2  Tim.  2:22.  Flee  also  youthful  lusts :  but 
folloAV  righteousness,  faith,  charity. 

Tit.  3:15.  Greet  them  that  loA'e  us  in  the 
faith. 

Philem.  12.  ReceiA^e  hun  [Onesimus],  that 
is,  mine  own  boAvels:  16.  Not  noAv  as  a 
sei-A-ant,  but  aboA'e  a  servant,  a  brother  be- 
loA^ed,  specially  to  me,  but  hoAv  much  more 
unto  thee,  both  in  the  flesh,  and  in  the  Lord  ? 

Heb.  10:24.  And  let  us  consider  one  an- 
other to  provoke  unto  loA'e  and  to  good 
Avorks : 

Jas.  2:8.  If  ye  fulfil  the  royal  law  according 


805 


LOVE.— Of  Man  for  Man. 


to  the  scripture,  Thou  shalt  love  thy  neigh- 
bour as  thyself,  ye  do  well : 

1  Pet.  1:22.  Seeing  ye  have  purified  your 
souls  in  obeying  the  truth  i  tbiough  tiie  Spirit 
luito  unfeigned  love  of  the  brethren,  ■  see  that 
ye  love  one  another  •-:  with  a  pure  heart  fer- 
vently :  •    [R.  v.  lOniltted.      atromthel 

1  Pet.  2:17.  Honour  all  i/ioi.  Love  tlie 
brotherhood. 

1  Pet.  3:8.  Be  ye  all  of  one  mind,  having 
compassion  one  of  another,  love  as  brethren, 
he  pitiful,  be  courteous :    v.  9. 

1  Pet.  4:8.  Have  fervent  charity  among 
yourselves :  for  charitj^  shall  cover  the  mul- 
titude of  sins. 

2  Pet.  1:7.  And  to  godliness  brotherly  kind- 
ness; and  to  brotherly  kindness  charity. 

1  John  2:10.  He  that  loveth  his  brother 
abideth  in  the  light,  and  there  is  none  oc 
casion  of  stumbling  in  him.     vs.  9,11. 

1  John  3:11.  This  is  the  message  that  ye 
heard  from  the  beginning,  that  we  should 
love  one  another.  14.  We  know  that  we 
have  passed  from  death  unto  life,  because 
we  love  the  brethren.  He  that  loveth  not 
Ms  brother  abideth  in  death.  16.  Hereby 
perceive  we  i  the  love  i  of  Ood,  because  he 
laid  down  his  life  for  us :  and  we  ought  to 
lay  down  o^/r  lives  for  the  brethren.  17.  But 
whoso  hatli  this  world's  good,  and  seeth  his 
brother  have  need,  and  shuttetli  up  his  bow- 
els of  compasHion  from  him,  how  dwelleth 
the  love  of  God  in  him  ?  18.  My  little  chil- 
dren, let  us  not  love  in  word,  neither  in 
tongue ;  but  in  deed  and  in  truth.  23.  Love 
one  another,  as  he  gave  us  commandment. 

XI.  19.  Li  Omitted  in  K.  V.l 

1  John  4:7.  Let  us  love  one  another :  for 
love  is  of  God ;  and  every  one  that  loveth  is 
born  of  God,  and  knoweth  God.  11.  If  God 
so  loved  us,  we  ought  also  to  love  one  an- 
other. 12.  If  we  love  one  another,  God 
dwelleth  in  us,  and  his  love  is  perfected  in  us. 
20.  If  a  man  say,  I  love  God,  and  hateth  his 
brother,  he  is  a  liar :  for  he  that  loveth  not  his 
brother  whom  he  hath  seen,  how  can  he  love 
God  whom  he  hath  not  seen  ?  21.  And  this 
commandment  have  we  from  him,  That  he 
who  loveth  God  love  his  brother  also. 

1  John  5:1.  Whosoever  belie veth  that 
Jesus  is  the  Christ  is  born  of  God  :  and  every 
one  that  loveth  him  that  begat  loveth  him 
also  that  is  begotten  of  him.  2.  By  this  we 
know  that  we  love  the  children  of  God, 
when  we  love  God,  and  keep  his  command- 
ments. 

2  John  5.  And  now  I  beseech  thee,  lady, 
not  as  tliough  I  Avrote  a  new  connnandment 
unto  thee,  but  that  which  we  had  from  the 
beginning,  that  we  love  one  another. 

Exemplification  of  the  Love  op  Man 
FOR  Man:  Ex.  32:31.  And  Moses  returned 
unto  the  Lord,  and  said,  Oh,  this  people  have 
sinned  a  great  sin,  and  have  made  them 
gods  of  gold.  32.  Yet  now,  if  thou  wilt  for- 
give their  sin— ;  and  if  not,  blot  me,  I  pray 
tlioe,  out  of  thy  book  which  thou  hast  writ- 


Psa,  133:1.  Behold,  how  good  a,nd  how 
pleasant  it  is  for  brethren  to  dwell  together 
in  unity  1    vs.  2.3. 

Prov.  24:17.  Rejoice  not  when  thine  ene- 
my falleth,  and  let  not  thine  heart  be  glad 
when  he  stumbleth :  18.  Lest  the  Lord  see 
it,  and  it  displease  him,  and  he  turn  away 
his  Avrath  from  him. 

Matt.  5:41,  Whosoever  shall  compel  thee 
to  go  a  mile,  go  with  him  twain.  42.  Give 
to  him  that  asketh  thee,  and  from  him  that 
would  borrow  of  thee  turn  not  thou  away. 

Matt.  10:41.  He  that  receiveth  a  prophet 
in  the  name  of  a  prophet  shall  receive  a 
prophet's  reward ;  and  he  that  i*eceiveth  a 
righteous  man  in  the  name  of  a  righteous 
man  shall  receive  a  righteous  man's  reward. 
42.  And  whosoever  shall  give  to  drink  unto 
one  of  these  little  ones  a  cup  of  cold  water 
only  in  the  name  of  a  disciple,  verily  I  say 
unto  you,  He  shall  in  no  wise  lose  his  re- 
ward. 

Matt.  25:34.  Come,  ye  blessed  of  my  Fa- 
ther, inherit  the  kingdom  prepared  for  you 
from  the  foundation  of  the  world  :  35.  For 
I  was  an  hungred,  and  ye  gave  me  meat :  I 
was  thirsty,  and  ye  gave  me  drink :  I  was  a 
stranger,  and  ye  took  me  in:  36.  Naked, 
and  ye  clothed  me :  I  was  sick,  and  ye  visit- 
ed me  :  I  was  in  prison,  and  ye  came  unto 
me.  37.  Then  shall  the  righteous  answer 
him,  saying.  Lord,  when  saw  we  thee  an  hun- 
gred, and  fed  theef  or  thirsty,  and  gave 
thee  drink  ?  38.  When  saw  we  thee  a  stran- 
ger, and  took  thee  in  ?  or  naked,  and  clothed 
thee  f  39.  Or  when  saAv  we  thee  sick,  or  in 
prison,  and  came  unto  thee?  40.  And  the 
King  shall  answer  and  say  unto  them.  Ver- 
ily I  say  unto  you,  Inasmuch  as  ye  have  done 
it  unto  one  of  the  least  of  these  my  breth- 
ren, ye  have  done  it  unto  me.     vs.  34-40. 

Mark  9:41.  Whosoever  shall  give  you  a 
cup  of  water  to  drink  in  my  name,  because 
ye  belong  to  Christ,  verily  I  say  unto  you, 
he  shall  not  lose  his  reward. 

Luke  10:25.  And,  behold,  a  certain  lawyer 
stood  up,  and  tempted  him,  saying.  Master, 
what  shall  I  do  to  inherit  eternal  life  ?  26, 
He  said  unto  him.  What  is  written  in  the 
law  ?  how  readest  thou  ?  27.  And  he  answer- 
ing said.  Thou  shalt  love  the  Lord  thy  God 
with  all  thy  heart,  and  with  all  thj^  soul, 
and  with  all  thy  strength,  and  with  all  thy 
mind:  and  thy  neighbour  as  thyself.  28. 
And  he  said  unto  him.  Thou  hast  answered 
right :  this  do,  and  thou  shalt  live.  29,  But 
he,  willing  to  justify  himself,  said  unto 
Jesus,  And  who  is  my  neighbour  ?  30.  And 
Jesus  answering  said,  A  certain  man  went 
down  from  Jerusalem  to  Jericho,  and  fell 
among  thieves,  which  stripped  him  of  his 
raiment,  and  wounded  him.,  and  departed, 
leaving  him  half  dead.  31.  And  by  chance 
there  came  doAvn  a  certain  priest  that  way : 
and  when  he  saw  him,  he  passed  by  on  the 
other  side.  32.  And  likewise  a  Levite,  when  he 
was  at  the  place,  came  and  looked  on  h  Im, 
and  passed  by  on  the  other  side.    33.  But  a 


»0f 


LOVE.— Op  Man  for  Man. 


certain  Samaritan,  as  he  journeyed,  came 
Avliere  he  was:  and  when  he  stiw  him,  he 
had  compassion  on  him,  34.  And  went  to 
him,  and  bound  up  his  wounds,  ]iouring  in 
oil  and  wine,  and  set  him  on  liis  own  beast, 
and  brought  him  to  an  inn,  and  took  care 
of  him.  35.  And  on  the  morrow  when  lie 
departed,  he  took  out  two  pence,  and  gave 
the)/i  to  the  host,  and  said  unto  him.  Take 
cai'e  of  him ;  and  whatsoever  thou  spendest 
more,  when  I  come  again,  I  will  repay  thee. 
3G.  Which  now  of  these  three,  thinkest 
thou,  was  neighbour  unto  him  that  fell 
among  the  thieves?  37.  And  he  said,  He 
that  shewed  mercy  on  him.  Then  said 
Jesus  unto  liim,  Go,  and  do  thou  likewise. 

Acts  20:26.  I  take  you  to  record  this  day, 
that  I  am  pure  fronx  the  blood  of  all  7)ie/i. 
27.  For  I  have  not  shunned  to  declare  unto 
you  all  the  counsel  of  God.  31.  Watch,  and 
remember,  that  bj^  the  space  of  three  years 
I  ceased  not  to  warn  eveiy  one  night  and 
day  with  teai*s. 

Acts  26:29.  And  Paul  said,  I  would  to 
God,  that  not  only  thou,  but  also  all  that 
hear  me  this  day,  were  both  almost,  and 
altogether  such  as  I  am,  except  these  bonds. 

Rom.  1:12.  That  I  may  be  comforted  to- 
gether with  you  by  the  mutual  faith  both  of 
you  and  me. 

Rom.  5:7.  Scarcely  for  a  righteous  man 
will  one  die :  yet  peradventiu-e  for  a  good 
man  some  would  even  dare  to  die. 

Rom.  9:3.  I  could  wish  that  myself  were 
accursed  from  Christ  for  my  brethren,  my 
kinsmen  according  to  the  flesh :    vs.  1,2. 

Rom.  12:15.  Rejoice  with  them  that  do 
rejoice,  and  Aveep  with  them  that  weep.  16. 
Be  of  the  same  mind  one  toward  another. 
!Mind  not  high  things,  but  condescend  to 
men  of  low  estate. 

Rom,  14:19.  Follow  after  the  things  Avhich 
make  for  peace,  and  things  wherewith  one 
may  edify  another.  21.  It  is  good  neither 
to  eat  flesh,  nor  to  drink  wine,  nor  a>iy 
thing  whereby  thy  brother  stumbleth,  i  or 
is  offended,  ov  is  made  weak.  (lOniitfedin  i?.  v.l 

Rom.  15:1.  We  then  that  are  strong  ought 
to  bear  the  infirmities  of  the  weak,  and  not 
to  please  ourselves.  2.  Let  every  one  of  us 
please  his  neighbour  for  his  good  to  edifica- 
tion. 5.  The  God  of  patience  and  consola- 
tion grant  you  to  be  likeminded  one  toAvard 
another  according  to  Christ  Jesus :  7.  Re- 
ceive ye  one  another,  as  Christ  also  received 
us  to  the  glory  of  God.  14.  I  myself  also 
am  persuaded  of  you,  my  brethren,  that  ye 
also  are  full  of  goodness,  filled  with  all 
knowledge,  able  also  to  admonish  one  an- 
other. 15.  Nevertheless,  brethren,  I  have 
written  the  more  boldly  imto  you  in  some 
sort,  as  putting  you  in  mind,  because  of  the 
grace  that  is  given  to  me  of  God,  24,  I  trust 
to  see  you  in  my  journey,  and  to  be  brought 
on  my  way  thitherward  by  you,  if  first  I  be 
somewhat  filled  Avith  your  company.  32. 
That  I  may  come  unto  you  Avith  joy  by  the 
will  of  God,  and  may  with  you  be  refreshed. 


Rom.  16:1 .  I  commend  imto  you  Phebe  our 
sister,  Avhich  is  a  senant  of  the  church  Avhich 
is  at  Cenchrea :  2.  That  ye  receive  her  in 
the  Lord,  as  becometh  saints,  and  that  ye 
assist  her  in  Avhatsoever  business  she  hath 
need  of  you :  for  she  hath  been  a  succourer 
of  many,  and  of  myself  also.  8.  Greet 
Amplias  my  beloA'ed  in  the  Lord.  19.  Your 
obedience  is  come  abroad  inito  all  men.  I 
am  glad  therefore  on  your  behalf:  vs.  1-16; 
Col.  4:7. 

1  Cor.  1:4.  I  thank  my  God  always  on  your 
behalf,  for  the  grace  of  God  Avhich  is  giA'en 
you  by  Jesus  Christ ; 

1  Cor.  4:14.  I  Avrite  not  these  things  to 
shame  you,  but  as  my  beloA'ed  sons  I  Avarn 
yoii.  15.  For  though  ye  haA^e  ten  thousand 
instructors  in  Christ,  yet  hai:e  ye  not  many 
fathers :  for  in  Christ  Jesus  I  haA-e  begotten 
you  through  the  gospel.  16.  Wherefore  I 
beseech  you,  be  ye  followers  of  me. 

1  Cor.  8:13.  If  meat  make  my  brother  to 
offend,  I  Avill  eat  no  flesh  Avhile  the  Avorld 
standeth,  lest  I  make  my  brother  to  offend. 

1  Cor.  10:24.  Let  no  man  seek  his  OAvn,  but 
eA'ery  man  another's  wealth. 

2  Cor,  1:3,  Blessed  be  God,  ...  4.  Who 
comf  orteth  us  in  all  our  tribulation,  that  Ave 
may  be  able  to  comfort  them  Avhich  are  in 
any  trouble,  by  the  comfort  Avherewith  Ave 
ourselves  are  comforted  of  God.  5.  For  as 
the  sufferings  of  Christ  abound  in  us,  so  our 
consolation  also  aboundeth  by  Christ.  6. 
And  Avhether  we  be  afllicted,  it  is  for  your 
consolation  and  sah'ation,  Avhich  is  effectual 
in  the  enduring  of  the  same  sufferings  Avhich 
we  also  suffer :  or  Avhether  Ave  be  comforted, 
it  is  for  your  consolation  and  salA^ation.  14. 
Ye  haA^e  acknoAvledged  us  in  part,  that  Ave 
are  your  rejoicing,  cA^en  as  ye  also  are  our's 
in  the  day  of  the  Lord  Jesus,     vs.  23,24. 

2  Cor.  2:4.  Out  of  much  affliction  and  an- 
guish of  heart  I  Avrote  unto  you  Avith  many 
tears ;  not  that  ye  should  be  grieA-ed,  but  that 
ye  might  knoAv  the  loA'e  Avhich  I  haA^e  more 
abundantly  unto  you.    vs.  1-17. 

2  Cor.  3:2.  Ye  are  our  epistle  Avritten  in  our 
hearts.  knoAvn  and  read  of  all  men : 

2  Cor.  4:5.  For  Ave  preach  not  ourselves, 
but  Christ  Jesus  the  Lord;  and  ourselves 
your  serA^ants  for  Jesus'  sake, 

2  Cor,  6:4.  But  in  all  th  ings  approA'ingour- 
selA'es  as  the  ministers  of  God,  in  much  ]ia- 
tience,  in  afflictions,  in  necessities,  in  dis- 
tresses, 5.  In  stripes,  in  imprisonments,  in 
tumults,  in  labours,  in  Avatchings,  in  fastings ; 
6.  By  pureness,  by  knoAvledge.  by  longsuffer- 
ing,  by  kindness,  by  the  Holy  Ghost,  by  loA-e 
imf  eigned,  11.  Oye  Corinthians,  our  mouth 
is  open  unto  you,  om'  heart  is  enlarged.  12. 
Ye  are  not  straitened  in  us,  but  ye  are  strait- 
ened in  your  OAvn  bowels.  13.  Koav  for  a 
recompence  in  the  same,  (I  speak  as  vmto 
my  children,)  be  ye  also  enlarged. 

2  Cor,  7:1,  HaAing  therefore  these  prom- 
ises, dearly  beloA'ed,  let  us  cleanse  ourseh-es 
from  all  tilthiness  of  the  flesh  and  spirit, 
perfecting    holiness    in   the    fear    of  God. 


807 


LOVE.— Of  Man  for  Man. 


2,  Receive  us ;  we  have  wronged  no  man,  we 
have  corrupted  no  man,  we  have  defrauded 
no  man.  3. 1  speak  not  th is  to  condemn  you  : 
for  I  have  said  before,  that  ye  are  in  our 
hearts  to  die  and  hve  with  you.  4.  Great  is 
my  boldness  of  speech  toward  you,  great  is 
my  glory  of  you :  7:  And  not  by  his  coming 
only,  but  by  the  consolation  wherewith  he 
was  comforted  in  you,  when  he  told  us  your 
earnest  desire,  your  mourning,  your  fervent 
mind  toward  me ;  so  that  I  rejoiced  the  more. 
12.  Though  I  wrote  unto  you,  I  did  it  not 
for  his  cause  that  had  done  the  wrong, 
nor  for  his  cause  that  suffered  wrong,  but 
that  our  care  for  you  in  the  sight  of  God 
might  appear  unto  you. 

2  Cor.  11:2.  I  am  jealous  over  you  with 
godly  jealousy :  for  I  have  espoused  you  to 
one  husband,  that  I  may  laresent  you  as  a 
chaste  virgin  to  Christ. 

2  Cor.  12:14.  The  third  time  I  am  ready  to 
come  to  you ;  and  I  will  not  be  burdensome 
to  you :  tor  I  seek  not  your's,  but  you :  for 
the  children  ought  not  to  lay  up  for  the  pa- 
rents, but  the  parents  for  the  children.  15. 
I  will  very  gladly  spend  and  be  spent  for 
you;  though  the  more  abundantly  I  love  you, 
the  less  I  be  loved.  16.  But  be  it  so,  I  did 
not  burden  you :  nevertheless,  being  crafty, 
I  caught  you  with  guile.  19.  We  do  all 
things,  dearly  beloved,  for  yoiu*  edifying. 
20.  For  I  fear,  lest,  when  I  come,  I  shall  not 
find  you  such  as  I  would,  and  that  I  shall  be 
found  unto  you  such  as  ye  would  not :  21. 
And  lest,  when  I  come  again,  my  God  will 
humble  me  among  you,  and  that  I  shall  be- 
wail many  which  have  sinned  already, 

2  Cor.  13:9.  We  are  glad,  when  we  are  weak, 
and  ye  are  strong :  and  this  i  also  we  wish,  even 

your  2  perfection.       [R.  V.  '  we  also  pray  for      2 perfecting] 

Gal.  4:11.  I  am  afraid  of  you,  lest  I  have 
bestOAved  upon  you  labour  in  vain.  12.  Breth- 
ren, I  beseech  you,  be  as  I  am ;  for  I  am  as 
ye  are :  ye  have  not  injured  me  at  all.  13. 
Ye  know  how  through  infirmity  of  the  flesh 
I  preached  the  gospel  unto  you  at  the  first. 
14.  And  my  temptation  which  was  in  my 
flesh  ye  despised  not,  nor  rejected ;  but  re- 
ceived me  as  an  angel  of  God,  even  as  Christ 
Jesus.  15.  Where  is  then  the  blessedness 
ye  spake  of  ?  for  I  bear  you  record,  that,  if 
it  had  been  possible,  ye  would  have  plucked 
out  your  own  eyes,  and  have  given  them  to 
me.  16.  Am  I  thei'efore  become  your  enemy, 
because  Itell  you  the  truth?  19.  My  little  chil- 
dren, of  whom  1  travail  in  birth  again  un- 
til Christ  bo  formed  in  you,  20.  I  desire  to 
be  present  with  you  now,  and  to  change 
my  voice ;  for  I  stand  in  doubt  of  you.  vs. 
11-20. 

Gal.  6:1.  If  a  man  be  overtaken  in  a  fault, 
ye  which  are  spiritual,  restore  such  an  one  in 
the  spirit  of  meekness ;  considering  thyself, 
lest  thou  also  be  tem])ted.  2.  Bear  ye  one 
another's  burdens,  and  so  fuliil  the  laAv  of 
Christ.  10.  As  we  have  therefore  opportu- 
nity, let  us  do  good  unto  all  men,  especially 
unto  them  who  are  of  the  household  of  faitli. 


Eph.  3:13.  I  desire  that  ye  faint  not  at  my 
tribulations  for  you,  which  is  your  glory. 

Eph.  4:2.  With  all  lowliness  and  meekness, 
with  longsufferjng,  forbearing  one  another  in 
love ;  32.  Be  ye  kind  one  to  another,  tender- 
hearted, foi"giving  one  another,  even  as  God 
for  Christ's  sake  hath  forgiven  you. 

Eph.  6:22.  Whom  I  have  sent  unto  you  for 
the  same  purpose,  that  ye  might  know  our 
affairs,  and  that  he  might  comfort  your 
hearts.     ?;.  24. 

Phil.  1:3.  I  thank  my  God  upon  every  re- 
membrance of  you,  4.  Always  in  every 
prayer  of  mine  for  you  all  making  request 
with  joy,  5.  For  your  fellowship  m  the 
gospel  from  the  first  day  until  noAv;  7.  I 
have  you  in  my  heart ;  inasmuch  as  both  in 
my  bonds,  and  in  the  defence  and  confirma- 
tion of  the  gospel,  ye  all  are  partakers  of  my 
grace.  8.  For  God  is  my  record,  how  greatly 
I  long  after  you  all  in  the  bowels  of  Jesus 
Christ.  23.  For  I  am  in  a  strait  betwixt 
two,  having  a  desire  to  depart,  and  to  be 
with  Christ ;  which  is  far  better :  24.  Never- 
theless to  abide  in  the  flesh  is  more  needful 
for  you.  25.  And  having  this  confidence,  I 
know  that  I  shall  abide  and  continue  with 
you  all  for  your  furtherance  and  joy  of  faith ; 
26.  That  your  rejoicing  may  be  more  abun- 
dant in  Jesus  Christ  for  me  by  my  coming 
to  you  again. 

Phil.  2:19.  I  trust  in  the  Lord  Jesus  to 
send  Timotheus  shortly  unto  you,  that  I  also 
may  be  of  good  comfort,  when  I  know  your 
state. 

Phil.  3:18.  Many  walk,  of  whom  I  have  told 
you  often,  and  now  tell  you  even  weeping, 
that  they  are  the  enemies  of  the  cross  of 
Christ : 

Phil.  4:1.  My  brethren  dearly  beloved  and 
longed  for,  my  joy  and  crown,  so  stand  fast 
in  the  Lord,  my  dearly  beloved. 

Col.  1:3.  We  give  thanks  to  God  and  the 
Father  of  our  Lord  Jesus  Christ,  praying  al- 
ways for  you,  4.  Since  we  heard  of  your 
faith  in  Christ  Jesus,  and  of  the  love  lohich 
ye  have  to  all  the  saints,  24.  Who  now  re- 
joice in  my  sufferings  for  you,  and  fill  up 
that  which  is  behind  of  the  afflictions  of 
Christ  in  my  flesh  for  his  body's  sake,  which 
is  the  church :  28.  Whom  we  preach,  warn- 
ing every  man,  and  teaching  every  man  in 
all  wisdom ;  that  Ave  may  present  CA^ery  man 
perfect  in  Christ  Jesus:  29.  Whereunto  I 
also  labour,  striAdng  according  to  his  Avork- 
ing,  which  Avorketh  in  me  mightily. 

Col.  2:1.  I  Avould  that  ye  knew  Avhat  great 
conflict  I  liaA^e  for  you,  and  for  them  at 
Laodicea,  and /or  as  many  as  have  not  seen 
my  face  in  the*  flesh ;  5.  Though  I  be  absent 
in  the  flesh,  yet  am  I  Avith  you  in  the  spirit, 
joying  and  beholding  your  order,  and  the 
stedfastness  of  your  faith  in  Christ. 

1  Thess,  1:3.  Remembering  Avithout  ceas- 
ing your  Avork  of  faith,  and  labour  of  love, 
and  patience  of  hope  in  our  Lord  Jesus  Christ, 
in  the  sight  of  God  and  our  Father ;  4.  KnoAV- 
ing,  brethren  beloved,  your  election  of  God. 


808 


LOVE. -Of  Man  for  Man. 


1  Thess.  2:7.  We  were  gentle  among  you, 
even  as  a  nurse  cherisheth  her  children :  8. 
So  being  att'ectionately  desirous  of  you,  we 
were  willing  to  have  imparted  unto  you,  not 
the  gospel  of  God  only,  but  also  our  own 
souls,  because  ye  were  dear  unto  us.  11. 
Ye  know  how  we  exhorted  and  comforted 
and  charged  eveiy  one  of  you,  as  a  father 
doth  his  children,  12.  That  ye  Avould  walk 
worthy  of  God,  who  hath  called  you  unto 
his  kingdom  and  glory.  17.  We,  brethren, 
being  taken  from  you  for  a  short  time  in 
presence,  not  in  heart,  endeavoured  the  more 
abundantly  to  see  your  face  with  gi-eat  de- 
sire. 18.  Wherefore  we  would  have  come 
unto  you,  even  I  Paul,  once  and  again ;  but 
Satan  hindered  us.  19.  What  is  our  hope, 
or  joy,  or  crown  of  rejoicing  ?  Are  not  even 
ye  in  the  presence  of  our  Lord  Jesus  Christ 
at  his  coming?  20.  For  ye  are  our  glory 
and  joy. 

1  Thess.  3:5.  When  I  could  no  longer  for- 
bear, I  sent  to  know  your  faith,  lest  by  some 
means  the  tempter  have  tempted  you,  and 
our  labour  be  in  vain.  7.  Brethren,  we  were 
comforted  over  you  in  all  our  affliction  and 
distress  by  your  faith :  8.  For  now  we  live, 
if  ye  stand  fast  in  the  Lord.  9.  For  what 
thanks  can  we  render  to  God  again  for  you, 
for  all  the  joy  wherewith  we  joy  for  your 
sakes  before  our  God;  10.  Night  and  day 
praying  exceedingly  that  we  might  see  your 
face,  and  might  perfect  that  which  is  lack- 
ing in  your  faith  ?  12.  The  Lord  make  you 
to  increase  and  abound  in  love  one  toward 
another,  and  toward  all  men,  even  as  we  do 
toward  you : 

1  Thess.  5:8.  But  let  us,  who  are  of  the 
day,  be  sober,  putting  on  the  breastplate  of 
faith  and  love;  11.  Comfort  yourselves  to- 
gether, and  edify  one  another,  even  as  also 
ye  do.  14.  Now  we  exhort  you,  brethren, 
warn  them  that  are  unruly,  comfort  the  fee- 
bleminded, support  the  weak,  be  patient 
toward  all  men. 

2  Thess.  1:4.  We  ourselves  gloiy  in  you  in 
the  churches  of  God  for  your  patience  and 
faith  in  all  your  persecvitions  and  tribula- 
tions that  ye'  endure : 

1  Tim.  1:5.  The  end  of  the  commandment 
is  charity  out  of  a  pure  heart,  and  of  a  good 
conscience,  and  of  faith  unfeigned : 

1  Tim.  5:9.  Let  not  a  widow  be  taken 
into  the  number  under  threescore  years  old, 
having  been  the  wife  of  one  man,  10.  Well 
reported  of  for  good  works ;  if  she  have  .  .  . 
lodged  strangers,  if  she  have  washed  the 
saints'  feet,  if  she  have  relieved  the  afflicted, 
if  she  have  diligently  followed  every  good 
work. 

1  Tim.  6:2.  They  that  have  believing  mas- 
ter's, let  them  not  despise  them,  because  they 
are  brethren;  but  rather  do  them  service, 
because  they  are  faithful  and  beloved,  par- 
takers of  the  benefit.  11.  Follow  after  right- 
eousness, godliness,  faith,  love,  patience, 
meekness. 

2  Tim.  1.3.  I  thank  God,  whom  I  serve 

809 


from  my  forefathers  with  pui*e  conscience, 
that  without  ceasing  I  have  I'emembrance 
of  thee  in  my  prayers  night  juid  day;  4. 
Greatly  desiring  to  see  thee,  being  mindful 
of  thy  tears,  that  I  may  be  filled  with  joy ; 
8.  Be  not  thou  therefore  ashamed  of  the  tes- 
timony of  our  Lord,  nor  of  me  his  prisoner: 

2  Tim.  2:10.  I  endure  all  things  for  the 
elect's  sakes,  that  they  may  also  obtain  the 
Scilvation  which  is  in  Christ  Jesus  with 
eternal  glory. 

Philem.  8.  Though  I  might  be  much  bold 
in  Christ  to  enjoin  thee  that  which  is  con- 
venient, 9.  Yet  for  love's  sake  I  rather  be- 
seech tJiee,  being  such  an  one  as  Paul  the 
aged,  and  now  also  a  prisoner  of  Jesus 
Christ.  12.  Whom  I  have  sent  again :  thou 
therefore  receive  him,  that  is,  mine  own 
bowels :  IC.  Not  now  as  a  servant,  but  above 
a  servant,  a  brother  beloved,  specially  to 
me,  but  how  much  more  unto  thee,  both  in 
the  flesh,  and  in  the  Lord  ?  17.  If  thou  count 
me  therefore  a  partner,  receive  him  as  my- 
self. 18.  If  he  hath  wronged  thee,  or  owetli 
thee  aught,  put  that  on  mine  accoimt ;  19. 
I  Paul  have  Avritten  it  with  mine  own  hand, 
I  will  repay  it :  albeit  I  do  not  say  to  thee 
how  thou  owest  unto  me  even  thine  own 
self  besides.  20.  Yea,  brother,  let  me  have 
joy  of  thee  in  the  Lord  :  refresh  my  bowels 
in  the  Lord.  21.  Having  confidence  in  thy 
obedience  I  wrote  unto  thee,  knowing  that 
thou  wilt  also  do  more  than  I  say. 

Heb.  5:2,  Who  can  have  compassion  on 
the  ignorant,  and  on  them  that  are  out  of 
the  way ;  for  that  he  himself  also  is  com- 
passed with  infirmity. 

Heb.  6:9.  Beloved,  we  are  persuaded  better 
things  of  you,  and  things  that  accompany 
salvation,  though  we  thus  speak.  10.  For 
God  is  not  unrighteous  to  forget  your  work 
and  labour  of  love,  Avhich  ye  have  shewed 
toward  his  name,  in  that  ye  have  ministered 
to  the  saints,  and  do  minister. 

Heb.  13:1.  Let  brotherly  love  continue.  2. 
Be  not  forgetful  to  entertain  strangers :  for 
thereby  some  have  entertained  angels  una- 
wares. 3.  Remember  them  that  are  in  bonds, 
as  bound  with  them;  and  them  which  suf- 
fer adversity,  as  being  yoin-selves  also  in 
the  body.  22.  I  beseech  you,  brethi-en,  suf- 
fer the  Avord  of  exhortation :  for  I  have  writ- 
ten a  letter  unto  you  in  few  words. 

Jas.  1:27.  Pure  religion  and  undefiled  be- 
fore God  and  the  Father  is  this.  To  visit  the 
fatherless  and  Avidows  in  their  affliction,  and 
to  keep  himself  unspotted  from  the  Avorld. 

See  Fraternity. 

Instances  of:  Abraham  for  Lot,  Gen.  14: 
14-16.  Naomi,  Ruth,  and  Boaz,  Ruth  chap- 
ters 1-3.  David's  subjects,  2  Sara.  15:30;  17: 
27-29.  Obadiah  for  the  prophets,  1  Kin.  18: 
4.  Jehoshabeath  for  Joash,  2  Chr.  22:11. 
Nehemiah  for  Israelites,  Neh.  5:10-15.  Mor- 
decai  for  Esther,  Esth.  2:7.  Job's  friends, 
Job  42:11.  Centurion  for  his  servant,  Luke 
7:2-6.  Roman  Christians  for  Paul,  Acts 
28:15. 


LOVE. 


LUST. 


OF  MONEY :  The  root  of  evil,  1  Tim.  6:10. 
See  Riches. 
OF    PARENTS    FOR    CHILDREN:    See 

Parents. 

See  also  Brother  ;  Fraternity  ;  Friend- 
ship. 

LOVE  FEASTS,  assemblies  of  Christian 
fellowship,  2  Pet.  2:13,  Jude  12. 

LOV^ERS.  INSTANCES  OF :  Isaac  for 
Rebekah,  Gen.  24:67.  Jacob  for  Rachel,  Gen. 
29:20,30.  Shechem  for  Dinah,  Gen.  34:3,12. 
Boaz  for  Ruth,  Ruth  chapters  2-4. 

LOYALTY.  Enjoined,  Ex.  22:28;  Num. 
27:20;  Ezra  6:10;  7:26;  Job  34:18;  Prov.  24:21; 
Eccl.  8:2;  10:4;  Rom.  13:1;  Tit.  3:1.  Enforced, 
Ezra  10:8;  Prov.  17:11.  Disloyalty,  2  Pet. 
2:10. 

See  Patriotism. 

INSTANCES  OF:  Israelites,  Josh.  1:16-18; 
2  Sam.  3:36,37;  15:23,30:  18:3;  21:17;  1  Chr. 
12:38.  David,  1  Sam.  24:6-10;  26:6-16;  2  Sam. 
1:14.  Uriah,  2  Sam.  11:9.  Ittai,  2  Sam.  15: 
21.  Hushai,  2  Sam.  17:15,16.  David's  sol- 
diers, 2  Sam.  18:12,13;  23:15,16.  Joab,  2Sam. 
19:5,6.  Barzillai,  2  Sam.  19:32.  Jehoiada,  2 
Kin.  11:4-12.     Mordecai,  Esth.  2:21-23. 

LUBIMS.  Inhabitants  of  northern  Af- 
rica, 2  Chr.  12:3;  16:8.  The  region  they  in- 
habited was  called  Phut  in  Ezek.  27:10;  Nah. 
3:9.    See  Phut.    Called  Libya,  Acts  2:10. 

LUCAS,  fellow-laborer  of  Paul,  Philem. 
24. 

See  Luke. 

LUCIFER,  Nebuchadnezzar  called,  Isa. 
14:12. 

LUCIUS.  1.  A  Christian  at  Antioch, 
Acts  13:1. 

2.  A  kinsman  of  Paul,  Rom,  16:21. 

LUD,  a  son  of  Shem,  Gen.  10:22;  1  Chr. 
1:17. 

LUDIM.  1.  Son  of  Mizraim,  Gen.  10:13; 
iChr.  1:11. 

2.  Descendants  of  Ludim,  Gen.  10:13.  War- 
riors, Isa.  66:19;  Jer.  46:9;  Ezek.  27:10;  30:5. 

LUHITH,  a  city  of  Moab,  Isa.  15:5;  Jer. 
48:5. 

LUKE.  A  disciple.  A  physician,  Col.  4: 
14.  Wrote  to  Theophilus,  Luke  1:1-4;  Acts 
1:1,2.  Accompanies  Paul  in  his  tour  of  Asia 
and  Macedonia,  Acts  16:10-13;  20:5,6;  to  Je- 
rusalem, Acts  21:1-18;  to  Rome,  Acts  27:  28; 
2  Tim.  4:11;  Philem.  24. 

LUKEWARMNESS.  FIGURATIVE: 
Jer.  9:3.  They  are  not  vahant  for  the  truth 
upon  the  earth ; 

Ezek.  13:5.  Ye  have  not  gone  up  into  the 
gaps,  neither  made  up  the  hedge  for  the 
house  of  Israel  to  stand  in  the  battle  in  the 
day  of  the  Lord. 

Ezek.  16:30.  How  weak  is  thine  heart, 
saith  the  Lord  God,  seeing  thou  doest  all 
these  things, 

Hos.  6:4.  O  Ephraim,  what  shall  I  do  unto 
thee?  O  Judah,  what  shall  I  do  unto  thee ? 
for  your  goodness  is  as  a  morning  cloud,  and 
as  the  early  dew  it  goeth  away. 

Hos.  10:2.  Their  heart  is  divided ;  now 
shall  they  be  found  faulty :  he  shall  break 


down  their  altars,  he  shall  spoil  their  im- 
ages. 

Hag.  1:2.  Thus  speaketh  the  Lord  of 
hosts,  saying,  This  people  say,  The  time  is 
not  come,  the  time  that  the  Lord's  house 
should  be  built,     vs.  4-11;  Hag.  2:15,16. 

Matt.  26:41.  The  spirit  indeed  is  willing, 
but  the  flesh  is  weak. 

Rev.  2:4.  Nevertheless  I  have  sometchat 
against  thee,  because  thou  hast  left  thy  first 
love. 

Rev.  3:2.  Be  watchful,  and  strengthen  the 
things  which  remam,  that  are  ready  to  die : 
for  I  have  not  fovmd  thy  works  perfect  be- 
fore God.  15.  I  know  thy  works,  that  thou 
art  neither  cold  nor  hot :  I  would  thou  wert 
cold  or  hot.  16.  So  then  because  thou  art 
lukewarm,  and  neither  cold  nor  hot,  I  will 
spue  thee  out  of  my  mouth. 

See  Backsliding;  Blindness,  Spiritual. 

INSTANCES  OF:  The  Reubenites,  when 
Deborah  called  on  them  to  assist  Sisera,  Judg. 
5:16.  The  Jews  under  Nehemiah,  Neh.  3:5; 
13:11.  The  church  at  Pergamos,  Rev.  2:14- 
16;  Thyatira,  Rev.  2:20-24;  Sardis,  Rev.  3:1- 
3;  Laodicea,  Rev.  3:14-16. 

LUNACY.    See  Insanity  ;  Demons. 

LUST.  Evil  desire.  Gen.  3:6.  And  when 
the  woman  saw  that  the  tree  ^ims  good  for 
food,  and  that  it  n^as  pleasant  to  the  eyes, 
and  a  tree  to  be  desired  to  make  one  wise, 
she  took  of  the  fiaiit  thereof,  and  did  eat, 
and  gave  also  unto  her  husband  with  her ; 
and  he  did  eat. 

Ex.  20:17.  Thoushalt  not  covet  thy  neigh- 
bour's house,  thou  shalt  not  covet  thy  neigh- 
bour's wife,  nor  his  manservant,  nor  his 
maidservant,  nor  his  ox,  nor  his  ass,  nor  any 
thing  that  is  thy  neighbour's. 

Job  31:9.  If  mine  heart  have  been  deceived 
by  a  woman,  or  if  I  have  laid  wait  at  my 
neighbour's  door;  10.  Then  let  my  wife 
grind  unto  another,  and  let  others  bow  down 
upon  her.  11.  For  this  is  an  heinous  crime; 
yea,  it  is  an  iniquity  to  be  'punislied  by  the 
judges.  12.  For  it  is  a  fire  that  consumeth 
to  destruction,  and  would  root  out  all  mine 
increase. 

Psa.  81:12.  So  I  gave  them  up  unto  their 
own  hearts'  lust:  and  they  walked  in  their 
own  counsels. 

Prov.  6:24.  To  keep  thee  from  the  evil 
woman,  from  the  flattery  of  the  tongue  of  a 
strange  woman.  25.  Lust  not  after  her 
beauty  in  thine  heart ;  neither  let  her  take 
thee  with  her  eyelids. 

Matt.  5:28.  But  I  say  unto  you,  That  who- 
soever looketh  on  a  woman  to  lust  after  her 
hath  committed  adultery  Mnth  her  already 
in  his  heart. 

Mark  4:19.  And  the  cares  of  this  world, 
and  the  deceitf ulness  of  riches,  and  the  lusts 
of  other  things  entering  in,  choke  the  word, 
and  it  becometh  unfruitful. 

John  8:44.  Ye  are  of  your  father  the 
devil,  and  the  lusts  of  your  father  ye 
will  do. 

1  Cor.  9:27.  But  I  keep  under  my  body, 


810 


LUST 


maasp:iaii. 


and  bring  it  into  subjection:  lest  that  by 
any  means,  when  I  have  preaclied  to  others, 
I  myself  should  be  a  castaway. 

1  Cor.  10:0.  Now  these  tilings  were  our  ex- 
amples, to  the  intent  we  should  not  lust 
alter  evil  things,  as  they  also  lusted.  7. 
Neither  be  ye  idolaters,  as  were  some  of 
them ;  as  it  is  wiitten.  The  people  sat  down 
to  eat  and  drink,  and  rose  up  to  play. 

Eph.  4:23.  That  ye  put  oft  concerning  the 
former  convei-sation  the  old  man,  which  is 
corrupt  according  to  the  deceitfid  lusts ; 

1  Tim.  6:9.  But  they  that  Avill  be  rich  fall 
into  temptation  and  a  snare,  and  into  many 
foolish  and  hurtful  lusts,  which  drown  men 
in  destruction  and  perdition. 

2  Tim.  2:22.  Flee  also  youthful  lusts: 

2  Tim.  4:3.  For  the  time  will  come  when 
thej''  Avill  not  endure  sound  doctrine;  but 
after  their  own  lusts  shall  they  heap  to  them- 
selves teachers,  having  itching  cars ;  4.  And 
they  shall  turn  away  t/ieir  ears  from  the 
truth,  and  shall  be  turned  imto  fables. 

Tit.  2:12.  Teaching  us  that,  denying  un- 
godliness and  worldly  lusts,  we  should  live 
soberly,  righteously,  and  godly,  in  this  pres- 
ent world ; 

.Jas.  1:14.  Bvit  every  man  is  tempted,  when 
he  is  drawn  away  of  his  own  lust,  and  en- 
ticed. 15.  Then  when  lust  hath  conceived, 
it  bringeth  forth  sin :  and  sin,  when  it  is  fin- 
ished, brmgeth  forth  death. 

Jas.  4:1.  From  whence  come  wars,  and 
fightings  among  you  ?  cotue  they  not  hence, 
even  of  your  lusts  that  war  in  j^our  mem- 
bers ?  2.  Ye  lust,  and  have  not :  ye  kill,  and 
desire  to  have,  and  camiot  obtain :  ye  fight 
and  war,  yet  ye  have  not,  because  ye  ask 
not.  3.  Ye  ask,  and  i-eceive  not,  because  ye 
ask  amiss,  that  ye  may  consume  it  upon 
yoiu'  lusts. 

1  Pet.  2:11.  Dearly  beloved,  I  beseech  ?/o?/ 
as  strangers  and  pilgrims,  abstain  from 
fleshly  lusts,  which  war  against  the  soul ; 

1  Pet.  4:3.  For  the  time  past  of  our  life 
may  suffice  us  to  have  wrought  the  will  of 
the  Gentiles,  Avhen  we  walked  in  lascivious- 
ness,  lusts,  excess  of  wine,  revellings,  ban- 
quetings,  and  abominable  idolatries : 

2  Pet.  2:18.  For  when  they  speak  great 
swelhng  irords  of  vanity,  they  allure 
tlu'oughthe  lusts  of  the  flesh,  through  tnnch 
wantonness,  those  that  were  clean  escaped 
from  them  who  live  in  error. 

2  Pet.  3:3.  Knowing  this  first,  that  there 
shall  come  in  the  last  days  scoffers,  walking 
after  their  own  lusts, 

1  .Tohn  2:1(5.  For  all  that  is  in  the  world, 
tlu'  lust  of  the  flesh,  and  the  lust  of  the  eyes, 
and  the  pride  of  life,  is  ncjt  of  the  Father, 
but  is  of  the  world.  17.  And  the  world  pass- 
oth  away,  and  the  lust  thereof:  but  he  that 
doeth  the  will  of  God  abideth  for  ever. 

.Tude  1  ().  These  are  miu'murers,  com]>lain- 
ers,  walking  after  their  own  lusts;  and  their 
mouth  speaketh  great  swelling  v^onli^,  hav- 
ing men's  ])ersons  in  admiration  bocause  of 
ach-antagc.  18.  How  that  they  told  you  thero 


should  be  mockers  in  the  last  time,  who 
should  walk  after  their  own  ungodly  lusts. 

See  Adultery;  Covetousness;  Incest; 
Lasciviousness ;  Sensuality;  Sodomy. 

LYCAONIA.  A  province  of  Asia  Minor. 
Paul  visits  towns  of,  Acts  14:G-21;  16:1,2. 

L  YCI  A.  A  province  of  Asia  Minor.  Paul 
visits.  Acts  27:5. 

LYDDA,  called  also  LoD.  A  city  of 
Benjamin,  1  Chr.  8:12;  Ezra  2:33;  Neh.  11: 
35.    Peter  heals  JSneas  in,  Acts  9:32-35. 

LiYDIA.  1.  A  woman  of  Thyatira,  who 
with  her  household  was  converted  through 
the  preaching  of  Paul,  Acts  16:14,15.  En- 
tertains Paul  and  Silas,  Acts  16:15,40. 

2.  Incorrectly  put  for  Lud,  Ezek.  30:5. 

LYING,  lying  spirit  from  God,  1  Kin. 
22:21-23;  2  Chr.  18:20-22. 

See  Falsehood  ;  Hypocrisy. 

LYSANIAS,  a  tetrarch,  Luke  3:1. 

LYSIAS,  chief  captain  of  Roman  troops 
in  Jerusalem,  Acts  24:7,22. 

See  Claudius  Lysias. 

LYSTRA.  One  of  two  cities  of  Lycao- 
nia,  to  which  Paul  and  Barnabas  fled  from 
persecutions  in  Iconium,  Acts  14:6-23;  2 
Tim.  3:11.  Church  of,  elders  ordained  for, 
by  Paul  and  Barnabas,  Acts  14:23.  Timothy 
a  resident  of.  Acts  16:1-4. 

MAACHAH.  1.  Son  of  Nahor,  Gen. 
22:24. 

2.  Called  also  Maacah.  Mother  of  Absji- 
lom,  2  Sam.  3:3;  1  Chr.  3:2. 

3.  Called  also  Maoch.  Father  of  Achish, 
1  Sam.  27:2;  1  Kin.  2:39. 

4.  Called  also  Mich ai ah.  Mother  of  Abi- 
jam  and  grandmother  of  Asa,  1  Kin.  15:2, 
10-13;  2  Chr.  11:20-23;  13:2;  15:16. 

5.  Wife  of  Machir,  1  Chr.  7:15,16. 

6.  Concubine  of  Caleb,  1  Chr.  2:48. 

7.  Wife  of  Jehiel,  1  Chr.  8:29;  9:35. 

8.  Father  of  Hanan,  1  Chr.  11:43. 

9.  Father  of  Shephatiah,  1  Chr.  27:1  ('>. 

10.  Called  also  Maacah  and  Maachatiu. 
A  small  kingdom  E.  of  Bashan,  Dent.  3:1 1; 
.Josh.  12:5;  2  Sam.  10:6,8;  1  Chr.  19:6,7. 

MAADAI,  a  returned  exile,  Ezra  10:31. 

MAADIAH,  a  priest,  Neh.  12:5. 

MAAI,  a  priest.  Neh.  12:36. 

MAALEH-ACKABB13I,  an  acclivity 
on  the  S.  border  of  Judah,  Josh.  15:3. 

See  Akrabbim. 

MAAKATH,  a  city  of  Judah,  Josh. 
15:59. 

MAASEIAH.  1.  A  Levite  musician,  1 
Chr.  15:18,20. 

2.  A  captain  of  hundreds,  2  Chr.  23:1. 

3.  An  officer  of  Uzziah,  2  Chr.  26:1 1 . 

4.  Son  of  Ahaz.  Slain  by  Zichri,  2  Chr. 
28:7. 

5.  Governor  of  Jerusjdeni,  2  Chr.  34:8. 

(i.  The  name  of  a  mnnbor  of  priests  of  the 
exile,  Ezra  10:18,21,22;  Neh.  8:4,7;  12:41,42: 
.Ter.  21:1:  29:25;  .37:3. 

7.  A  returned  exile,  Ezra  10:30. 


811 


MAASEIAH. 


MAKAZ. 


8.  Father  of  Azariah,  Neh.  3:23. 

9.  One  who  sealed  the  covenant,  Neh. 
10:25. 

10.  A  descendant  of  Pharez,  Neh,  11:5. 

11.  A  Benjamite,  Neh.  11:7. 

12.  Father  of  a  false  prophet,  Jer.  29:21. 

13.  An  officer  of  the  temple,  Jer.  35:4. 

14.  GrandfatherofBaruch,  Jer.  32:12;  51:59. 
MAASIAI,  a  priest,  1  Chr.  9:12. 
MAATH,  an   ancestor  of  Jesus,  Luke 

3:26. 

MAAZ,  a  son  of  Earn,  1  Chr.  2:27. 

MAAZIAH.    1.  A  priest,  1  Chr.  24:18. 

2.  A  priest  who  sealed  the  covenant  with 
Nehemiah,  Neh.  10:8. 

MACEDONIA.  A  country  in  southeast- 
ern Europe.  Paul  has  a  vision  concerning. 
Acts  16:9;  preaches  in,  at  Philippi,  Acts 
16:12;  revisits,  Acts  20:1-6;  2  Cor.  2:13",  7:5. 
Church  at.  sends  conti'ibutioiis  to  the  poor 
in  Jerusalem,  Rom.  15:26;  2  Cor.  8:1-5.  Tim- 
othy visits,  Acts  19:22.  Disciples  in,  Acts 
19  •23'  27i2 

MACHBANAI,  a  Gadite  warrior,  1  Chr. 
12:13. 

MACHI,  a  Gadite,  Num.  13:15. 

MACHIR.  1.  One  of  the  sons  of  Ma- 
nasseh,  Gen.  50:23.  Father  of  the  Machir- 
ites,  Num.  26:29;  36:1.  The  land  of  Gilead 
allotted  to,  Num.  32:39,40;  Deut  3:15;  Josh. 
13:31.  Certain  cities  of  Bashan  given  to. 
Josh.  13:31;  17:1. 

2.  A  man  of  Lo-debar  who  took  care  of 
Jonathan's  lame  son,  Mephibosheth,  2  Sam. 
9"4  5*  17'27 

MACHNADEBAI,  a  Jew,  Ezra  10:40. 

MACHPELAH,  the  burying  place  of 
Sarah,  Abraham,  Isaac,  Rebekah,  Leah,  and 
Jacob,  Gen.  23:9,17-20;  25:9;  49:30,31;  50:13; 
Acts  7:16. 

MADAT,  son  of  Japheth,  Gen.  10:2;  1 
Chr.  1:5. 

MADMANNAH,  a  city  of  Judah,  Josh. 
15:31. 

MADMENAH,  a  city  of  Benjamin,  Isa. 
10:31. 

MADNESS.    See  Insanity. 

MADON,  a  Canaanitish  city,  Josh.  11:1; 
12:19. 

MAGDALA.  A  city  of  Galilee.  Christ 
visits,  Matt.  15:39. 

MAGI,  the  wise  men  who  visited  Jesus, 
Matt.  2:1-12. 

MAGIC.  See  Astrology;  Magician; 
Necromancy  ;  Sorcery;  Witchcraft. 

MAGICIAN.  A  person  who  claims  to 
understand  and  explain  mysteries  by  magic, 
Dan.  1:20.  Failed  to  interpret  Pharaoh's 
dreams.  Gen.  41:8,24;  Nebuchadnezzar's, 
Dan.  2:2-13;  4:7.  Wrought  apparent  mira- 
cles, Ex.  7:11,12,22;  8:7,18. 

MAGISTRATE.  An  officer  of  civil  law, 
Judg.  18:7;  Ezra  7:25;  Luke  12:11,58;  Acts 
16:20,22,35,38.  Obedience  to,  enjoined.  Tit. 
o:l. 

See  Government  ;  Rulers. 

MAGNA  CHARTA,  of  the  Israelites. 

See  Constitution^ 


MAGNANIMITY.      INSTANCES    OF: 

Joshua  and  the  elders  of  Israel  to  the  Gib- 
eonites  who  had  deceived  the  Israelites, 
Josh.  9:3-27.  Of  Moses,  see  Moses.  David 
to  Saul,  1  Sam.  24:3-11.  Ahab  to  Ben- 
hadad,  1  Kin.  20:32-34. 

See  Charitableness. 

MAGNIFICAT,  of  Mary,  Luke  1:46-55. 

MAGOG.  Son  of  Japheth,  Gen.  10:2;  1 
Chr.  1:5.  Prophecy  concerning,  Ezek.  38:2; 
39:6. 

Symbolical  of  the  enemies  of  God,  Rev. 
20:8. 

MAGOR-MISSABIB,  a  symbolical 
name  given  by  Jeremiah  to  Pashur,  Jer.  20: 
3-6. 

MAGPIASH,  a  person  or  family,  Neh. 
10:20. 

MAHALAH,  grandson  of  Manasseh,  1 
Chr.  7:18. 

MAHALALEEL.  1.  Called  also  Male- 
LEEL.  Son  of  Cainan,  Gen.  5:12-17;  1  Chr. 
1:2;  Luke  3:37. 

2.  A  man  of  Judah,  Neh.  11:4. 

MAHALATH.  1.  Called  also  Bashe- 
MATH.    Daughter  of  Ishmael,  Gen.  28:9;  36:3. 

2.  A  granddaughter  of  David,  2  Chr.  11: 
18. 

3.  See  Music. 

MAHANAIM.  The  place  where  Jacob 
had  the  vision  of  angels,  Gen.  32:2.  The 
town  of,  allotted  to  Gad,  Josh.  13:26,30. 
One  of  the  Levitical  cities.  Josh.  21:38.  Ish- 
bosheth  establishes  himself  at,  when  made 
king  over  Israel,  2  Sam.  2:8-12.  David  lodges 
at,  at  the  time  of  Absalom's  rebellion,  2 
Sam.  17:27-29;  1  Kin.  2:8. 

MAHANEH-DAN,  an  encampment  of 
the  Danites,  Judg.  13:25;  18:12. 

MAHARAI,  one  of  David's  warriors,  2 
Sam.  23:28;  1  Chr.  11:30;  27:13. 

MAHATH,  name  of  two  descendants  of 
Kohath,  1  Chr.  6:35;  2  Chr.  29:12;  31:13. 

MAHAZIOTH,  son  of  Heman,  1  Chr. 
25:4,30. 

MAHER-SHALAL-HASH-BAZ,  a 
symbolical  name,  Isa.  8:1-4. 

MAHLAH.  One  of  the  daughters  of  Ze- 
lophehad.  Special  legislation  in  regard  to 
the  inheritance  of,  Num.  26:33;  27:1-7;  36:1- 
12;  Josh.  17:3,4. 

MAHLI.  1.  Son  of  Merari,  Ex.  6:19;  1 
Chr.  6:19;  Ezra  8:18. 

2.  Son  of  Mushi,  1  Chr.  6:47;  23:23;  24:30. 

MAHLON,  son  of  Naomi,  and  first  hus- 
band of  Ruth,  Ruth  1:2,5;  4:9,10. 

MAHOL,  father  of  Heman,  Chalcol,  and 
Darda,  1  Kin.  4:31. 

MAIDEN.    See  Virgin  ;  Servant. 

MAIIj.  1.  Information,  public  or  private. 
Carried  by  post,  Esth.  3:13;  8:10. 

2.  Armor,  1  Sam.  17:5.    See  Armor. 

MAJESTY,  name  of  God,  Heb.  1:3;  8:1. 
See  Gop. 

MAJORITY  AND  MINORITY  RE- 
PORTS, of  the  spies.  Num.  ;l3:26-33;  14: 
(5-10. 

MAKAZ,  a  place  in  Judah,  1  Kin.  4:9. 


812 


MAKllELOTH. 


MALICE. 


MAKHELOTH,  an  encampment  of 
Israel,  Num.  33:25,26. 

MAKKKDAH.  A  city  in  Judah,  con- 
quered by  Joshua,  Josh.  10:28;  12:16.  Five 
kings  of  the  Amorites  hide  in  a  cave  of,  and 
are  slain  by  Joshua,  Josh.  10:5,16-27. 

MAKTESH,  a  district  where  merchants 
traded,  Zeph.  1:11. 

MALACHI.  Last  of  the  minor  prophets, 
Mai.  1:1.  Reproves  the  church  for  its  im- 
piety, Mai.  1;  2;  3:7-15.  Foretells  the  com- 
ing of  the  Messiah,  Mai.  3:1-6;  the  judg- 
ments on  the  wicked  and  consolations  of  the 
righteous,  Mai.  4:1-3;  the  coming  of  the 
forerunner  of  the  Messiah,  Mai.  4:4-6. 

MALCHAM.  1.  A  Benjamite,  1  Chr. 
8:9. 

2.  An  idol.  Zeph.  1:5. 

MALCHIAH.  Called  also  Malchijah. 
1.  A  Gershonite,  1  Chr.  6:40. 

2.  Called  also  Melchiah.  An  Aaronite,  1 
Chr.  9:12 ;  Neh.  11:12 ;  Jer.  21:1;  38:1. 

3.  Head  of  a  division  of  priests,  1  Chr. 
24:9. 

4.  Name  of  three  exiles,  Ezra  10:25,31. 

5.  A  son  of  Rechab  who  repaired  the 
dung  gate  of  Jerusalem,  Neh.  3:14. 

6.  A  Jew  who  helped  repair  the  walls  of 
Jenisalem,  Neh.  3:31. 

7.  A  Jew  who  stood  by  Ezra  when  he 
read  the  book  of  the  law  to  the  people,  Neh. 
8:4. 

8.  A  priest  who  sealed  the  covenant  with 
Nehemiah,  Neh.  10:3. 

9.  A  priest  appointed  to  assist  in  dedica- 
ting the  walls  of  Jeiaisalem,  Neh.  12:42. 

MALCHIEL,  son  of  Beriah,  Gen.  46:17; 
Num.  26:45;  1  Chr.  7:31. 

MALCHIRAM,  son  of  Jeconiah,  1  Chr. 
3:18. 

MALCHUS,  servant  of  the  high  priest ; 
Peter  assaults  in  Gethsemane;  healed  by 
Jesus,  Matt.  26:51 ;  Mark  14:47;  Luke  22:50, 
51 ;  John  18:10. 

MALEFACTOR,  ciiicified  with  Jesus, 
Matt.  27:38-44;  Luke  23:32-39. 

MALFEASANCE  IN  OFFICE.  IN- 
STANCES  OF :  The  lessees  of  the  vineyard, 
in  one  of  the  parables  of  Jesus,  Mark  12:1- 
8;  Luke  20:9-15.  The  steward  mentioned  in 
one  of  the  parables  of  Jesus,  Luke  16:1-7. 

MALICE.  Gen.  3:15.  And  I  will  put 
enmity  between  thee  and  the  woman,  and 
between  thy  seed  and  her  seed ;  it  shall 
bruise  thy  head,  and  thou  shalt  bruise  his 
heel. 

Lev.  19:14.  Thou  shalt  not  curse  the  deaf, 
nor  put  a  stvunblmgblock  before  the  blind, 
but  shalt  fear  thy  God  :  17.  Thou  shalt  not 
hate  thy  brother  in  thine  heart :  18.  Thou 
shalt  not  avenge,  nor  bear  any  giiidge 
against  the  children  of  thy  people,  but 
thou  shalt  love  thy  neighbour  as  thyself: 

Dent.  27:17.  Cursed  be  he  that  removeth 
his  neighbour's  landmark.  18.  Cursed  be  he 
that  maketh  the  blind  to  wander  out  of  the 
way. 

Deut.  32:32.  For  their  vine  is  of  the  vine 


of  Sodom,  and  of  the  fields  of  Gomorrah: 
their  grapes  are  grapes  of  gall,  their  clusters 
are  bitter :  33.  Their  wine  is  the  jjoison  of 
dragons,  and  the  cruel  venom  <jf  asps. 

2  Kin.  6:21.  And  the  king  of  Israel  sjiid 
unto  Elisha,  when  he  saw  them.  My  father, 
shall  I  smite  the)//  '.''  shall  I  smite  thti//.  Y  22. 
And  he  answered.  Thou  shalt  not  smite 
them:  wouldest  thou  smite  those  whom 
thou  hast  taken  captive  with  thy  sword  and 
with  thy  bow  ?  set  bread  and  water  before 
them,  that  they  may  eat  and  drink,  and  go 
to  their  master. 

Job  31:29.  If  I  rejoiced  at  the  destruction 
of  him  that  hated  me,  or  lifted  up  myself 
when  evil  found  him :  30.  Neither  have  I 
suffered  my  mouth  to  sin  by  wisliing  a 
curse  to  his  soul. 

Psa.  4:2.  O  ye  sons  of  men,  how  long  vnll 
ye  turn  my  glory  into  shame  ? 

Psa.  7:14.  He  travaileth  Avith  iniquity,  and 
hath  conceived  mischief,  and  brought  forth 
falsehood.  15.  He  made  a  pit,  and  digged  it, 
and  is  fallen  into  the  ditch  tohich  he  made. 
18.  His  mischief  shall  return  upon  his  own 
head,  and  his  violent  dealing  shall  come 
down  upon  his  own  pate.    Job  15:35. 

Psa.  10:7.  His  mouth  is  full  of  cursing 
and  deceit  and  fraud :  imder  his  tongue  is 
mischief  and  vanity.  8.  He  sitteth  in  the 
lurking  places  of  the  villages  :  in  the  secret 
places  doth  he  murder  the  innocent:  his 
eyes  are  privily  set  against  the  poor.  9.  He 
lieth  in  wait  secretly  as  a  lion  in  his  den :  he 
lieth  in  Avait  to  catch  the  poor :  he  doth 
catch  the  poor,  when  he  draweth  him  into 
his  net.  10.  He  croucheth,  and  humbleth 
himself,  that  the  poor  may  fall  bj*  his  strong 
ones.  14.  Thou  hast  seen  it;  for  thou  be- 
holdest  mischief  and  spite,  to  requite  it  with 
thy  hand : 

Psa.  21:11.  They  intended  evil  against 
thee :  they  imagined  a  mischievous  device, 
vjhich  they  are  not  able  to  perform. 

Psa.  22:7.  All  they  that  see  me  laugh  me 
to  scorn :  they  shoot  out  the  lip,  they  shake 
the  head,  saying,  8.  He  tnisted  on  the  Lord 
tJ/at  he  would  deliver  him:  let  him  deliver 
him,  seeing  he  delighted  in  him. 

Psa.  35:15.  But  in  mine  adversity  they 
rejoiced,  and  gathered  themselves  together : 
yea,  the  abjects  gathered  themseh^es  to- 
gether against  me,  and  I  knew  it  not ;  they 
did  tear  me,  and  ceased  not :  16.  With  hypo- 
critical mockers  in  feasts,  they  gnashed 
upon  me  with  their  teeth.  19.  Let  not  them 
that  are  mine  enemies  wrongfully  rejoice 
over  me:  neither  let  them  wink  with  the 
eye  that  hate  me  without  a  cause.  20.  For 
they  speak  not  peace :  but  they  devise  de- 
ceitful matters  against  them  that  are  quiet 
in  the  land.  21.  Yea,  they  opened  their 
mouth  wide  against  me,  and  said,  Aha,  aha, 
our  eye  hath  seen  it. 

Psa.  38:16.  Forlsaid,  iifbar  me,  lest  oMer- 
vnse  they  should  rejoice  over  me:  when 
my  foot  slippeth,  they  magnify  themselves 
against  me.    19.  Mine  enemies  are  lively, 


813 


MALICE. 


and  they  are  strong:   and  they  that  hate 
me  wrongfully  are  multiplied. 

Psa.  41:5.  Mine  enemies  speak  evil  of  me, 
When  shall  he  die,  and  his  name  perish  ? 
6.  And  if  he  come  to  see  me,  he  speaketh 
vanity :  his  heart  gathereth  iniquity  to  it- 
self ;  when  he  goeth  abroad,  he  telleth  it.  7. 
All  that  hate  me  whisper  together  against 
me  :  against  me  do  they  devise  my  hurt.  8. 
An  evil  disease,  say  they,  cleaveth  fast  unto 
him:  and  noio  that  he  lieth  he  shall  rise  up 
no  naore. 

Psa.  55:3.  They  cast  iniquity  upon  me, 
and  in  wrath  they  hate  me.  10.  Day  and 
night  they  go  about  it  upon  the  walls 
thereof:  mischief  also  and  sorrow  are  in 
the  midst  of  it.  11.  Wickedness  is  in  the 
midst  thereof :  deceit  and  guile  depart  not 
from  her  streets. 

Psa.  56:5.  Every  day  they  wrest  my 
words:  all  their  thoughts  are  against  me 
for  evil.  6.  They  gather  themselves  together, 
they  hide  themselves,  they  mark  my  steps, 
when  they  wait  for  my  soul. 

Psa.  57:4.  My  soul  i.9  among  lions :  and'l 
lie  even  among  them  that  are  set  on  fire, 
eveii  the  sons  of  men,  whose  teeth  are  spears 
and  arrows,  and  their  tongue  a  sharp  swoi'd. 
6.  They  have  prepared  a  net  for  my  steps  : 
my  soul  is  bowed  down :  they  have  digged 
a  pit  before  me,  into  the  midst  whereof  they 
are  fallen  themselves. 

Psa.  59:3.  Lo,  they  lie  in  wait  for  my  soul: 
the  mighty  are  gathei"ed  against  me;  not 
for  my  ti'ansgression,  nor  for  my  sin,  O 
Lord.  4.  They  run  and  prepare  themselves 
without  my  fault :  6.  They  return  at  evening: 
they  make  a  noise  like  a  dog,  and  go  round 
about  the  city,  7.  Behold,  they  belch  out 
with  their  mouth :  swords  are  in  their  lips : 
for  who,  say  they^  doth  hear  ? 

Psa.  62:3.  How  long  will  ye  imagine  mis- 
chief against  a  man  ?  ye  shall  be  slain  all  of 
you :  as  a  bowing  wall  shall  ye  he,  and  as 
a  tottering  fence.  4.  They  only  consult  to 
cast  him  down  from  his  excellency:  they 
delight  in  lies :  they  bless  with  their  mouth, 
but  they  curse  inwardly. 

Psa.  64:2.  Hide  me  from  the  secret  coun- 
sel of  the  wicked  ;  from  the  insurrection  of 
the  workers  of  iniquity :  3.  Who  whet  their 
tongue  like  a  sword,  and  bend  their  Ihnos  to 
shoot  their  arrows,  even  bitter  words:  4. 
That  tliey  may  shoot  in  secret  at  the  per- 
fect :  suddenly  do  they  shoot  at  him,  and 
fear  not.  5.  They  encourage  themselves  in 
an  evil  matter:  they  commune  of  laying 
snares  ])rivily;  they  say,  AVho  shall  see 
them?  6.  They  search  out  ini(iuities;  they 
accom]'>lish  a  diligent  search  :  both  the  in- 
ward thought  of  every  one  of  tJieni,  and  the 
heart,  Is  deep. 

Psa.  69:4.  They  that  hate  me  without  a 
cause  are  more  than  the  hairs  of  mine  head : 
they  that  would  destroy  me,  heing  mine 
enemies  wrongfully,  are  niighty :  1 0.  When 
I  wept,  and  chaxtened  my  soul  with  fasting, 
that  was  to  my  reproach.    11.  I  made  sack- 


cloth also  my  garment ;  and  I  became  a 
proverb  to  them.  12.  They  that  sit  in  the 
gate  speak  against  me  ;  and  I  ivas  the  song 
of  the  drunkards.  26.  They  persecute  him 
whom  thou  hast  smitten ;  and  they  talk  to 
the  gi'ief  of  those  whom  thou  hast  wounded. 

Psa.  70:2.  Let  them  be  ashamed  and  con- 
founded that  seek  after  my  soul :  let  them 
be  turned  backward,  and  put  to  confusion, 
that  desire  my  hurt.  3.  Let  them  be  tiu*ned 
back  for  a  reward  of  their  shame  that  say, 
Aha,  aha. 

Psa.  71:10.  Mine  enemies  speak  against 
me ;  and  they  that  lay  wait  for  my  soul  take 
counsel  together,  11.  Saying,  God  hath  for- 
saken him:  persecute  and  take  hini;  foi- 
there  is  none  to  deliver  him.     vs.  13,24. 

Psa.  74:20.  The  dark  places  of  ihe  earth 
are  full  of  the  habitations  of  cruelty. 

Psa.  86:14.  O  God,  the  proud  are  risen 
against  me,  and  the  assemblies  of  violent 
rne7i  have  sought  after  my  soul ; 

Psa.  102:8.  Mine  enemies  reproach  me  all 
the  day ;  an  d  they  that  are  mad  against  me 
are  sworn  against  me. 

Psa.  109:2.  For  the  mouth  of  the  wicked 
and  the  mouth  of  the  deceitful  are  opened 
against  me :  they  have  spoken  against  me 
with  a  lying  tongue.  3.  They  compassed 
me  about  also  with  words  of  hatred;  and 
fought  against  me  without  a  cause,  4.  For 
my  love  they  are  my  adversaries:  but  I 
give  myself  unto  prayer.  5.  And  they  have 
rewarded  me  evil  for  good,  and  hatred  for 
my  love.  16,  Because  that  he  remembered 
not  to  shew  mercy,  but  persecuted  the  poor 
and  needy  man,  that  he  might  even  slay  the 
broken  in  heart.  17,  As  he  loved  cursing, 
so  let  it  come  unto  him :  as  he  delighted  not 
in  blessing,  so  let  it  be  far  from  him.  18, 
As  he  clothed  himself  with  cui'sing  like  as 
with  his  garment,  so  let  it  come  into  his 
bowels  like  water,  and  like  oil  into  his 
bones. 

Psa.  119:150.  They  draw  nigh  that  follow 
after  mischief :  they  are  far  from  thy  law. 
V,  78. 

Psa,  140:1.  Deliver  me,  0  Lord,  from  the 
evil  man:  preserve  me  from  the  violent 
man;  2.  Which  imagine  mischiefs  in  their 
heart;  continually  are  they  gathered  to- 
gether for  war.  3.  They  have  sharpened 
their  tongues  like  a  serpent ;  adders'  poison 
?',s'  imder  their  lips.  Selah.  4.  Keep  me,  O 
Lord,  from  the  hands  of  the  wicked;  pre- 
serve me  from  the  violent  man ;  who  have 
purposed  to  overthrow  my  goings. 

Prov.  4:16.  They  sleep  not,  except  they 
have  done  mischief;  and  their  sleep  is  taken 
away,  unless  they  cause  some  to  fall.  17. 
For  they  eat  the  bread  of  wickedness,  and 
drink  the  wine  of  violence. 

Prov.  6:14.  Frowardness  is  in  his  heart,  he 
deviseth  mischief  continually;  he  soweth 
discord.  15.  Therefore  shall  his  calamity 
come  suddenly;  suddenly  shall  he  be  broken 
without  remedy.  1 8.  An  heart  that  deviseth 
wicked  imaginations,  feet  that  be  swift  in 
14 


MALICE. 


running  to  mischief,  19.  A  false  witness 
tJiat  speaketh  lies,  and  he  that  soweth  dis- 
coi'd  among  brethren,     v.  IC. 

Prov.  10:G.  Violence  covereth  the  mouth 
of  the  wicked.  12.  Hatred  stirreth  up  strifes: 

Prov.  11:17.  He  that  is  cruel  troubleth  his 
own  flesh. 

Prov.  12:10.  The  tender  mercies  of  the 
wicked  are  cruel. 

Prov.  14:17.  A  man  of  wicked  devices  is 
hated.   22.  Do  they  not  err  that  devise  evil  ? 

Prov.  15:17.  Better  is  a  dinner  of  herbs 
where  love  is,  than  a  stalled  ox  and  hatred 
therewith. 

Prov.  1G:30.  He  shutteth  his  eyes  to  de- 
vise fro  ward  things:  moving  his  lips  he 
bringeth  evil  to  pass. 

Prov.  17:5.  Whoso  mocketh  the  poor  re- 
proacheth  his  Maker :  and  he  that  is  glad  at 
calamities  shall  not  be  unpunished. 

Prov.  20:22.  Say  not  thou,  I  will  recom- 
pense evil;  bid  wait  on  the  Lord,  and  he 
shall  save  thee. 

Prov.  21:10.^  The  soul  of  the  wicked  de- 
sireth  evil :  his  neighbour  findeth  no  favour 
in  his  eyes. 

Prov.  24:8.  He  that  deviseth  to  do  evil 
shall  be  called  a  mischievous  person.  17.  Re- 
joice not  when  thine  enemy  falleth,  and  let 
not  thine  heart  be  glad  when  he  stumbleth : 
18.  Lest  the  Lord  see  it,  and  it  displease 
him,  and  he  turn  away  his  WTath  from  him. 
29.  Say  not,  I  will  do  so  to  him  as  he  hath 
done  to  me:  I  will  render  to  the  man  ac- 
cording to  his  work. 

Prov.  26:2.  As  the  bird  by  wandering,  .  .  . 
so  the  ciu'se  causeless  shall  not  come.  27. 
Whoso  diggeth  a  pit  shall  fall  therein :  and 
he  that  roUeth  a  stone,  it  will  return  upon 
him. 

Prov.  28:10.  Whoso  causeth  the  righteous 
to  go  astray  in  an  evil  way,  he  shall  fall 
Hmself  into  his  own  ]iit ; 

Prov.  30:14.  There  is  a  generation,  whose 
teeth  are  as  swords,  and  their  jaw  teeth  as 
knives,  to  devour  the  poor  from  off  the 
earth,  and  the  needy  from  among  men. 

Isa.  29:20.  For  the  terrible  one  is  brought 
to  nought,  and  the  scorner  is  consumed,  and 
all  that  watch  fur  iniquity  are  cut  off:  21. 
That  make  a  man  an  offender  for  a  word, 
and  lay  a  snare  for  him  that  re]>roveth  in 
the  gate,  and  turn  aside  the  just  for  a  thing 
of  nought. 

Isa.  32:G.  The  vile  person  will  speak  vil- 
lany,  and  his  heart  will  work  iniquity,  to 
practise  hjT5ocrisy,and  to  utter  error  against 
the  Lord,  to  make  empty  the  soul  of  the 
hungry,  and  he  will  cause  the  drink  of  the 
thirsty  to  fail. 

Isa.  59:4.  None  calleth  for  justice,  nor  any 
pleadeth  for  truth :  they  trust  in  vanity,  and 
speak  lies;  they  conceive  mischief,  and  bring 
forth  iniquity.  5.  They  hatch  cockatrice' 
eggs,  and  weave  the  spider's  Aveb:  he  that 
eateth  of  their  eggs  dieth,  and  that  which 
is  crushed  breaketh  out  into  a  viper.  (5. 
Their  webs  shall  not  become  garments,  nei- 

815 


ther  shall  they  cover  themselves  with  their 
works :  their  works  are  works  of  iniquity, 
and  the  act  of  violence  is  in  their  hands. 
V.  7. 

Jer.  20:10.  I  heard  the  defammg  of  many, 
fear  on  every  side.  Report,  say  they,  and 
^ve  will  report  it.  All  my  familiars  watched 
for  my  halting,  saying,  Perad venture  he 
will  be  enticed,  and  we  shall  prevail  against 
him,  and  we  shall  take  our  revenge  on  him. 

Lam.  4:3.  Even  the  sea  monsters  draw  out 
the  breast,  they  give  suck  to  their  young 
ones:  the  daughter  of  my  people  is  become 
cruel,  like  the  ostriches  in  the  wilderness. 
4.  The  tongue  of  the  sucking  child  cleaveth 
to  the  roof  of  his  mouth  for  thirst:  the 
young  children  ask  bread,  and  no  man 
breaketh  it  unto  them. 

Ezek.  18:18.  Because  he  cruelly  oppressed, 
spoiled  his  brother  by  violence  and  did  that 
which  is  not  good  among  his  people,  lo,  even 
he  shall  die  in  his  iniquity. 

Ezek.  25:3.  And  say  vmto  the  Ammonites, 
Hear  the  word  of  the  Lord  God  ;  Thus  saith 
the  Lord  God;  Because  thou  saidst.  Aha, 
against  my  sanctuary,  when  it  was  profaned; 
and  against  the  land  of  Israel,  when  it  was 
desolate;  and  against  the  house  of  Judah, 
when  they  went  into  captivity ;  6.  Because 
thou  hast  clapped  thine  hands,  and  stamped 
with  the  feet,  and  rejoiced  in  heai't  with  all 
thy  despite  against  the  land  of  Israel;  7. 
Behold,  therefore  I  will  stretch  out  mine 
hand  upon  thee,  and  will  deliver  thee  for 
a  spoil  to  the  heathen;  12.  Thus  saith  the 
Lord  God  ;  Because  that  Edom  hath  dealt 
against  the  house  of  Judah  by  taking 
vengeance,  and  hath  greatly  offended,  and 
revenged  himself  upon  them;  15.  Because 
the  Philistines  have  dealt  by  revenge,  and 
have  taken  vengeance  Avith  a  despiteful 
heart,  to  destroy  it  for  the  old  hatred ;  17.  I 
will  execute  great  vengeance  upon  them 
with  furious  rebvikes ; 

Ezek.  26.2.  Because  that  Tyrus  hath  said 
against  Jerusalem,  Alia,  she  is  broken  that 
loas  the  gates  of  the  peo])le:  she  is  turned 
unto  me:  I  shall  be  replenished,  now  she  is 
laid  waste :  8.  Therefore  thus  saith  the  Lord 
God;  Behold,  I  am  against  thee,  O  Tyrus, 
and  will  cause  many  nations  to  come  up 
against  thee,  as  the  sea  causeth  his  waves 
to  come  up. 

Amos  1:11.  Thus  saith  the  Lord;  For 
three  transgressions  of  Edom,  and  for  foin-, 
I  will  not  turn  away  the  punishment  there- 
of; because  he  did  pursue  his  brother  Avith 
the  sword,  and  did  cast  off  all  pit}',  and  his 
anger  did  tear  perpetually,  and  he  kept  his 
wrath  for  ever  ? 

Mic.  2:1.  Woe  to  them  that  devise  in- 
iquity, and  work  evil  upon  their  beds!  when 
the  morning  is  light,  they  practise  it,  be- 
cause it  is  in  the  power  of  their  hand. 

Zech.  8:17.  Let  none  of  you  imagine  evil 
in  your  hearts  against  his  neighbour;  and 
love  no  false  oath:  for  all  these  are  things 
that  I  hate,  saith  the  Lord.    Zech.  7:10. 


MALICE. 


Matt.  5:38.  Ye  have  heard  that  it  hath 
been  said,  An  eye  for  an  eye,  and  a  tooth  for 
a  tooth :  39.  But  I  say  unto  you,  That  ye 
resist  not  evil:  but  whosoever  shall  srmte 
Ihee  on  thy  right  cheek,  turn  to  hini  the 
other  also.  40.  And  if  any  man  will  sue 
Ihee  at  the  law,  and  take  away  thy  coat,  let 
him  have  thy  cloke  also.  41.  And  whoso- 
ever shall  compel  thee  to  go  a  mile,  go  with 
him  twain.    Luke  6:2i). 

Matt.  6:15.  If  ye  forgive  not  men  their 
t  res]3asses,  neither  will  your  Father  forgive 
your  trespasses. 

Matt.  18:28.  But  the  same  servant  went 
out,  and  found  one  of  his  fellowservants, 
^vhich  owed  him  an  hundred  pence :  and  he 
laid  hands  on  him,  and  took  hun  by  the 
throat,  saying,  Pay  me  that  thou  owest.  29. 
And  his  f ellowservant  fell  down  at  his  feet, 
and  besought  him,  saying,  Have  patience 
with  me,  and  I  will  pay  thee  all.  30.  And 
he  would  not :  but  went  and  cast  him  into 
prison,  till  he  should  pay  the  debt.  31.  So 
when  his  fellowservants  saw  what  was 
done,  they  Avere  very  sorry,  and  came  and 
told  unto  their  lord  all  that  was  done.  32. 
Then  his  lord,  after  that  he  had  called  him, 
said  unto  him,  O  thou  wicked  sei-vant,  I  for- 
gave thee  all  that  debt,  because  thou  desir- 
edst  me :  33.  Shouldest  not  thou  also  have 
had  compassion  on  thy  fellowservant,  even 
as  I  Iiad  pity  on  thee  ?  34.  And  his  lord  was 
wroth,  and  delivered  him  to  the  tormentors, 
till  he  should  pay  all  that  was  due  unto  him. 
35.  So  likewise  shall  nay  heavenly  Father  do 
also  unto  you,  if  ye  from  your  hearts  forgive 
not  every  one  his  brother  their  trespasses. 

Matt.  26:52.  All  they  that  take  the  sword 
shall  perish  with  the  sword. 

Mark  15:10.  For  he  knew  that  the  chief 
priests  had  delivered  him  for  envy. 

John  8:44.  Ye  are  of  your  father  the  devil, 
and  the  lusts  of  your  father  ye  will  do.  He 
was  a  murderer  from  the  beginning,  and 
abode  not  in  the  truth,  because  there  is  no 
truth  in  him.  When  he  speaketh  a  lie,  he 
speaketh  of  his  own :  for  he  is  a  liar,  and  the 
father  of  it. 

John  18:22.  And  when  he  had  thus  spoken, 
one  of  the  officers  which  stood  by  struck 
Jesus  with  the  palm  of  his  hand,  saying,  An- 
swerest  thou  the  high  priest  so?  23.  If  I 
have  spoken  evil,  bear  witness  of  the  evil : 
but  if  well,  why  smitest  thou  me  ? 

Acts  23:12.  And  when  it  was  day,  certain 
of  the  Jews  banded  together,  and  bound 
tliemselves  under  a  curse,  saying  that  they 
would  neither  eat  nor  drink  till  they  had 
killed  Paul.  13.  And  they  were  more  than 
fcn-ty  which  had  made  this  conspiracy.  14. 
And  they  came  to  the  chief  priests  and 
elders,  and  said,  We  have  bound  ourselves 
under  a  great  curse,  that  we  will  eat  nothing 
until  we  have  slain  Paul. 

Rom.  1:29.  Being  filled  with  all  unright- 
eousness, fornication,  wickedness,  covetous- 
iH'ss.  mnhciousness;  full  of  envy,  murder, 
debate,  deceit,  malignity;  whispei-ers,     30. 


Backbitei-s,  haters  of  God,  despiteful,  proud, 
boasters,  inventors  of  evil  things,  disobe- 
dient to  parents,  31.  Without  understand- 
ing, covenantbreakers,  without  natural  af- 
fection, implacable,  unmerciful:  32.  Who 
knowing  the  judgment  of  God,  that  they 
which  commit  such  things  are  worthy  of 
death,  not  only  do  the  same,  but  hath  pleas- 
ure in  them  that  do  them. 

Rom.  12:19.  Avenge  not  yourselves,  but 
rather  give  place  unto  wrath ;  for  it  is  writ- 
ten. Vengeance  is  mine ;  I  will  repay,  saith 
the  Lord. 

1  Cor.  5:8.  Therefore  let  us  keep  the  feast, 
not  with  old  leaven,  neither  with  the  leaven 
of  malice  and  wickedness ;  but  with  the  un- 
leavened bread  of  sincerity  and  truth. 

1  Cor.  14:20.  Brethren,  be  not  children  in 
understanding:  howbeit  in  malice  be  ye 
children,  but  in  understanding  be  men. 

Gal.  5:19.  Now  the  works  of  the  flesh  are 
manifest,  which  are  these.  Adultery,  forni- 
cation, uncleanness,  lasciviousness,  20.  Idol- 
atry, witchcraft,  hatred,  variance,  emula- 
tions, wnith,  strife,  seditions,  heresies,  21. 
Envyings,  murders,  drunkenness,  revel- 
lings,  and  such  like :  of  the  which  I  tell  you 
before,  as  I  have  also  told  you  in  time  past, 
that  they  Avhich  do  such  tilings  shall  not  in- 
herit the  kingdom  of  God. 

Eph.  4:31.  Let  all  bitterness,  and  wrath, 
and  anger,  and  clamour,  and  evil  speakmg, 
be  put  away  from  you,  with  all  malice : 

Phil.  1:15.  Some  indeed  preach  Christ 
even  of  envy  and  strife ;  and  some  also  of 
good  will:  16.  The  one  preach  Christ  of 
contention,  not  sincerely,  supposing  to  add 
affliction  to  my  bonds : 

Col.  3:8.  But  now  ye  also  put  off  all  these; 
anger,  wrath,  malice,  blasphemy,  filthy 
communication  out  of  your  mouth. 

1  Thess.  5:15.  See  that  none  render  evil  for 
evil  unto  any  man; 

Tit.  3:3.  We  ourselves  also  were  sometimes 
.  .  .  living  in  malice  and  envy,  hateful,  and 
hating  one  another. 

Jas.  1:21.  Wherefore  lay  apart  all  filthi- 
ness  and  superfluity  of  naughtiness,  and  re- 
ceive with  meekness  the  engrafted  word, 
which  is  able  to  save  your  souls. 

Jas.  2:13.  He  shall  have  judgment  without 
mercy,  that  hath  shewed  no  mercy ; 

1  Pet.  2:1.  Wherefore  laying  aside  all  mal- 
ice, and  all  guile,  and  hypocrisies,  and  en- 
vies, and  all  evil  speakings, 

1  Pet.  3:9.  Not  rendering  evil  for  evil,  or 
railing  for  railing : 

1  John  2:9.  He  that  saith  he  is  in  the  light, 
and  hateth  his  brother,  is  in  darkness  even 
until  now.  11.  He  that  hateth  his  bi'other  is 
in  darkness,  and  walketh  in  darkness,  and 
knowetli  not  whither  he  goeth,  because  that 
darkness  hath  blinded  his  eyes. 

1  John  3:10.  In  this  the  children  of  God  are 
manifest,  and  the  children  of  the  devil : 
whosoever  doeth  not  I'ighteousness  is  not  of 
God,  neither  he  that  loveth  not  his  brother. 
13.   Marvel  not,  my  brethren,  if  the  world 


816 


MALICE. 


MAN. 


hate  you.  14.  He  that  lovethnot  his  brother 
abideth  in  death,  15.  Whosoever  hateth  his 
brother  is  a  murderer:  and  ye  know  that  no 
murderer  hath  eternal  hfe  abiding  in  him. 

1  John  4:20.  If  a  man  say,  I  love  God,  and 
hateth  liis  brother,  he  is  a  liar:  for  he  that 
loveth  not  his  bi'uther  whom  he  hath  seen, 
how  can  he  love  God  whom  he  hath  not  seen  ? 

3  John  ]  0.  Wherefore,  if  I  come,  I  will  re- 
member his  deeds  which  he  doeth,  prating 
against  us  Avith  malicious  words :  and  not 
content  therewith,  neither  doth  he  himself  re- 
ceive the  brethicn,  and forbiddeth them  that 
would,  and  casteth  them  out  of  the  church. 

See  Conspiracy;  Hatred;  Homicide; 
Jealousy;  Revenge. 

INSTANCES  OF:  Cain  toward  Abel,  Gen. 
4:8.  Ishmael  toAvard  Sarah,  Gen.  21:9.  Sa- 
rah toAvard  Hagar,  Gen.  21:10.  Philistines 
toAvard  Isaac,  Gen.  2Q.  Esau  toward  Jacob, 
Gen.  27:41.  Joseph's  brethren  toward  Jo- 
seph, Gen.  37;  42:21.  Potiphar's  wife  toward 
Joseph,  Gen.  39:14-20.  Ammonites  toAvard 
the  Israelites,  Deut.  23:8,4.  Saul  toAvard 
David,  1  Sam.  18:8-29;  19;  20:30-33;  22:6-18; 
23:7-23;  26:18.  David  toAvard  Michal,  2 
Sam.  6:21-23;  toAvai'd  Joab,  1  Kin.  2:5,6; 
Shimei,  1  Kin.  2:8,9.  Shimei  toAvard  David, 
2  Sam.  16:5-8.  Ahithophel  toAvard  David,  2 
Sam.  17:1-3.  Jezebel  toAvard  Elijah,  1  Ivin. 
19:1,2.  Ahaziah  toAvard  Elijah,  2  Kin.  1.  Je- 
horam  toAvard  Elisha,  2  Kin.  6:31.  Samar- 
itans toward  the  Jews,  Ezra  4;  Neh.  2:10;  4; 
6.  Haman  toAvard  Mordecai,  Esth.  3:5-15; 
5:9-14.  Jeremiah's  enemies,  Jer.  26:8-11;  38. 
Nebuchadrezzar  tOAvard  Zedekiah,  Jer.  52: 
10,11.  Daniers  enemies,  Dan.  6:4-9.  Hero- 
dias  toAvard  John,  Matt.  14:3-10;  Mark  6: 
24-28.  Herod  toAvard  Jesus,  Luke  23:11. 
The  JeAvs  toAvard  Jesus,  Matt,  27:18;  Mark 
12:12;15:10;  Luke  11:53,54.  James  and  John 
toAvard  the  Samaritans,  Luke  9:54.  Jcavs 
tOAvard  Paul,  Acts  17:5;  23:12;  25:3.  Masters 
of  the  sorcerous  damsel  tOAvard  Paul,  Acts 
16:19-24. 

MALINGERING.  INSTANCE  OF :  Da 
vid  feigning  madness,  1  Sam,  21:13-15. 

MAL.LOTHI,  son  of  Heman,  a  singer, 
1  Chr  25  4  26 

MALLOWS,  a  plant,  Job  30:4, 

MALLUCH.  1.  A  Merarite  Levite,  1 
Chr.  6:44. 

2.  Son  of  Bani,  who  divorced  his  Gentile 
wife  after  the  captivity,  Ezra  10:29. 

3.  One  of  the  family  of  Harim,  Avho  di- 
vorced his  Gentile  Avife  after  the  captivity, 
Ezra  10:32. 

4.  A  priest  who  sealed  the  covenant  with 
Nehemiah,  Neh.  10:4;  12:2. 

5.  A  chief  of  the  people  who  sealed  the 
covenant  Avith  Nehemiah,  Neh.  10:27. 

MAM3ION,  Avealth,  Matt.  6i24;  Luke  16: 
9,11,13. 

See  Rich  ;  Riches. 

MAMRE.  1.  A  plain  near  Hebron.  Abra- 
ham resides  in.  Gen,  13:18;  14:13.  Entertains 
three  angels,  and  is  j^romised  a  son.  Gen.  18: 
1-15.     Isaac'dAvells  in.  Gen.  35:27. 


2.  An  Amorite  and  confederate  of  Abra- 
ham, Gen.  14:13,24. 

MAN.  INDEX  OF  SUBTOPICS:  Cre- 
ated, p.  817;  Created  in  the  Image  of  God, 
p.  818;  JJesigu  of  the  Creation  of,  p.  818; 
Dominion  of,  p.  818;  Dicty  of,  p.  819; 
Equality  of,  p.  819;  Ignorance  of,  p.  819; 
Immortal,  p.  819;  Insignificance  of,  p.  819; 
Little  Lov;er  than  the  Angels,  p.^l^;  Mor- 
tal, p.  820;  Spirit,  p.  820;  State  of,  after 
the  Fall,  p  821;  State  of,  before  the  Fall, 
p.  821;  Young  Men,  p.  821. 

CREATED:  Gen.  1:26.  And  God  said.  Let 
us  make  man  in  our  image,  after  our  like- 
ness :  and  let  them  haA'e  dominion  over  the 
fish  of  the  sea,  and  over  the  foAvl  of  the  air, 
and  over  the  cattle,  and  OA^er  all  the  earth, 
and  overcA^ery  creeping  thing  that  creepeth 
upon  the  earth.  27.  So  God  created  man  in 
his  oion  image,  in  the  image  of  God  created 
he  him ;  male  and  female  created  he  them. 

Gen.  2:7.  And  the  Lord  God  formed  man 
of  the  dust  of  the  ground,  and  breathed  into 
his  nostrils  the  breath  of  life ;  and  man  be- 
came a  living  soid. 

Gen.  5:1.  This  is  the  book  of  the  genera- 
tions of  Adam.  In  the  day  that  God  created 
man,  in  the  likeness  of  God  made  he  him ; 
2,  Male  and  female  created  he  them;  and 
blessed  them,  and  called  their  name  Adam, 
in  the  day  when  they  Avere  created. 

Deut.  4:32.  For  ask  noAv  of  the  days 
that  are  passed,  Avhich  Avere  before  thee, 
since  the  day  that  God  created  man  upon 
the  earth,  and  ask  from  the  one  side  of 
heaven  unto  the  other,  Avhether  there  hath 
been  any  such  thi)ig  as  this  great  thing  is, 
or  hath  been  heard  like  it  ? 

Job  4:17.  Shall  mortal  man  be  more  just 
than  God  ?  shall  a  man  be  more  pure  than 
his  maker  ? 

Job  10:2.  I  Avill  say  imto  God,  Do  not  con- 
demn me ;  shcAv  me  Avheref  ore  thou  contend- 
est  with  me.  3.  Is  it  good  unto  thee  that 
thou  shouldest  oppress,  that  thou  shouldest 
despise  the  work  of  thine  hands,  and  shine 
upon  the  counsel  of  the  Avicked  ?  8.  Thine 
hands  ha\^e  made  me  and  fashioned  me  to- 
gether round  about ;  yet  thou  dost  destroy 
me.  9.  Remember,  I  beseech  thee,  that  thou 
hast  made  me  as  the  clay;  and  wilt  thou 
bring  me  into  dust  again  ? 

Job  31:15,  Did  not  he  that  made  me  in  the 
Avomb  make  him  ?  and  did  not  one  fashion 
us  in  the  Avomb  ? 

Job  33:4.  The  Spirit  of  God  hath  made  me, 
and  the  breath  of  the  Almighty  hath  giA^en 
me  life. 

Job  34:19.  Hoic  much  less  to  him  that  ac- 
cepteth  not  the  persons  of  princes,  nor  re- 
gardeth  the  rich  more  than  the  poor?  for 
they  all  are  the  Avork  of  his  hands. 

Job  35:10.  But  none  saith.  Where  is  God 
my  maker,  Avho  giA^eth  songs  in  the  night ; 

Psa.  8:5.  For  thou  hast  made  him  a  little 
loAver  than  itiie  angels,  and  hast  ci-owned  him 
with  glory  and  honour.  V  u.  v.  nodi 

Psa.  1(10:3.  KnoAV  ye  that  the  Lord  he  is 


(62) 


817 


MAN. — Created  in  the  Image  of  God — Design  op  Creation  op — Dominion  of. 


God :  it  is  he  that  hath  made  us,  and  not  we 
ourselves ;  we  are  his  people,  and  the  sheep 
of  his  pasture. 

Psa.  119:73.  Thy  hands  have  made  me  and 
fashioned  me : 

Psa.  138:8.  The  Lord  will  perfect  that 
which  concerneth  me :  thy  mercy,  O  Lord, 
endureth  for  ever :  forsake  not  the  works  of 
thine  own  hands. 

Psa.  139:14.  I  will  praise  thee;  for  I  am 
fearfully  and  wonderfully  made:  marvel- 
lous are  thy  works ;  and  that  my  soul  know- 
eth  right  well. 

Eccl.  7:29.  Lo,  this  only  have  I  found,  that 
God  hath  made  man  upright ; 

Isa.  17:7.  At  that  day  shall  a  man  look  to 
his  Maker,  and  his  eyes  shall  have  respect 
to  the  Holy  One  of  Israel. 

Isa.  42:5.  Thus  saith  God  the  Lord,  he 
that  created  the  heavens,  and  stretched 
them  out;  he  that  spread  forth  the  earth, 
and  that  which  cometh  out  of  it ;  he  that 
giveth  breath  unto  the  people  upon  it,  and 
spirit  to  them  that  walk  therein : 

Isa.  43:7.  Even,  every  one  that  is  called  by 
my  name :  for  I  have  created  him  for  my 
gloiy,  I  have  formed  him ;  yea,  I  have  made 
him. 

Isa.  45:12.  I  have  made  the  earth,  and  cre- 
ated man  upon  it:  I,  even  my  hands,  have 
stretched  out  the  heavens,  and  all  their 
host  have  I  commanded. 

Isa.  64:8.  But  now,  0  Lord,  thou  art  our 
Father ;  we  are  the  clay,  and  thou  our  pot- 
ter ;  and  Ave  all  are  the  work  of  thy  hand. 

Jer.  27:5.  I  have  made  the  earth,  the  man 
and  the  beast  that  are  upon  the  ground,  by 
my  great  power  and  by  my  outstretched 
arm,  and  have  given  it  unto  whom  it  seemed 
meet  unto  me. 

Zech.  12:1.  The  burden  of  the  word  of  the 
Lord  for  Israel,  saith  the  Lord,  which 
stretcheth  forth  the  heavens,  and  layeth  the 
foundation  of  the  earth,  and  formeth  the 
spirit  of  man  within  him. 

Mai.  2:10.  Have  we  not  all  one  father? 
hath  not  one  God  created  us  ? 

Mark  10:6.  But  from  the  beginning  of  the 
creation  God  made  them  male  and  female. 

Heb.  2:7.  Thou  madest  him  a  little  lower 
than  the  angels ;  thou  crownedst  him  with 
glory  and  honour,  and  didst  set  him  over 
the  works  of  thy  hands : 

See  Created  in  the  Image  op  God,  below. 

CREATED  IN  THE  IMAGE  OF  GOD: 
Gen.  1:26.  And  God  said.  Let  us  make  man 
in  our  image,  after  our  likeness:  and  let 
them  have  dominion  over  the  fish  of  the 
sea,  and  over  the  fowl  of  the  air,  and  over 
the  cattle,  and  over  all  the  earth,  and  over 
every  creeping  thing  tliat  creepeth  upon  the 
earth.  27.  So  God  created  man  in  his  <y(tm 
image,  in  the  image  of  God  created  he  him ; 
male  and  female  created  he  them. 

Gen.  9:6.  Whoso  sheddeth  man's  blood,  by 
man  shall  his  blood  be  shed :  for  in  the  image 
of  God  made  he  man. 

Eccl.  7:29.  Lo,  this  only  have  I  found,  that 


God  hath  made  man  upright ;  but  they  have 
sought  out  many  inventions. 

1  Cor.  11:7.  For  a  man  indeed  ought  not 
to  cover  Ids  head,  forasmuch  as  he  is  the 
image  and  glory  of  God :  but  the  woman  is 
the  glory  of  the  man. 

1  Cor.  15:48,  As  is  the  earthy,  such  are 
they  also  that  are  earthy:  and  as  is  the 
heavenly,  such  are  they  also  that  are  heav- 
enly. 49.  And  as  we  have  borne  the  image 
of  the  earthy,  we  shall  also  bear  the  image 
of  the  heavenly. 

Jas.  3:9.  Therewith  bless  we  God,  even  the 
Father ;  and  therewith  curse  we  men,  wliich 
are  made  after  the  similitude  of  God. 

DESIGN  OF  THE  CREATION  OF :  Psa.  8:6. 
Thou  madest  him  to  have  dominion  over  the 
works  of  thy  hands ;  thou  hast  put  all  things 
under  his  feet :  7.  All  sheep  and  oxen,  yea, 
and  the  beasts  of  the  field ;  8.  The  fowl  of 
the  air,  and  the  fish  of  the  sea,  a7id  lohatso- 
ever  passeth  through  the  paths  of  the  seas. 

Prov.  16:4,  The  Lord  hath  made  all  things 
for  himself:  yea,  even  the  wicked  for  the 
day  of  evil. 

isa.  43:7.  Even  every  one  that  is  called 
by  my  name:  for  I  have  created  him  for 
my  glory, 

DOMINION  OF:  Gen.  1:26.  And  God  said, 
Let  us  make  man  in  oiu-  image,  after  our 
likeness :  and  let  them  have  dominion  over 
the  fish  of  the  sea,  and  over  the  fowl  of  the 
air,  and  over  the  cattle,  and  over  all  the 
earth,  and  over  every  creeping  thing  that 
creepeth  upon  the  earth.  28.  And  God 
blessed  them,  and  God  said  unto  them,  Be 
fruitful,  and  multiply,  and  replenish  the 
earth,  and  subdue  it :  and  have  dominion 
over  the  fish  of  the  sea,  and  o^-er  the  fowl  of 
the  air,  and  over  every  living  thing  that 
moveth  upon  the  earth. 

Gen.  2:19.  And  out  of  the  ground  the 
Lord  God  formed  every  beast  of  the  field, 
and  every  fowl  of  the  air;  and  brought 
them  unto  Adam  to  see  what  he  would  call 
them :  and  whatsoever  Adam  called  every 
living  creature,  that  \oas  the  name  thereof. 
20.  And  Adam  gave  names  to  all  cattle,  and 
to  the  fowl  of  the  air,  and  to  every  beast  of 
the  field ;  but  for  Adam  there  was  not  found 
a  help  meet  for  him. 

Gen.  9:2.  And  the  fear  of  you  and  the 
dread  of  you  shall  be  upon  every  beast  of 
the  earth,  and  upon  every  fowl  of  the  air, 
upon  all  that  moveth  iipon  the  earth,  and 
upon  all  the  fishes  of  the  sea;  into  your 
hand  are  they  delivei'ed.  3.  Every  moving- 
thing  that  iiveth  shall  be  meat  for  you ; 
even  as  the  green  herb  have  I  given  you  all 
things. 

Jer.  27:6.  And  now  have  I  given  all  thes(^ 
lands  into  the  hand  of  Nebuchadnezzar  thn 
king  of  Babylon,  my  servant ;  and  the  beasts 
of  the  field  have  I  given  him  also  to  serve 
him.     Jer.  28:14. 

Dan.  2:38.  And  wheresoever  the  children 
of  men  dwell,  the  beasts  of  the  field  and  the 
fowls  of  the  heaven  hath  he  given  into  thine 


818 


Man. — Duty  of — Equality  of— Insignificance  of. 


hand,  and  hath  made  thee  ruler  over  them 
all. 

Ileb.  2:7.  Thou  madest  him  a  little  lower 
than  the  angels;  thou  crownedst  him  with 
glory  and  honour,  and  didst  set  him  over 
the  \vorks  of  thy  hands :  8.  Thou  hast  put 
all  things  in  subjection  under  his  feet.  For 
in  tliat  he  put  all  in  subjection  under  him, 
he  left  nothing  that  Is  not  put  under  him. 
But  now  we  see  not  yet  all  things  put  mider 
him. 

DUTY  OF:  See  Duty ;  Neighbor. 

E(^UALITY  OF:  Job  31:13.  If  I  did  de- 
spise the  cause  of  my  manservant  or  of 
my  maidservant,  when  they  contended  with 
me ;  14.  What  then  shall  I  do  when  God 
i-iseth  up  ?  and  when  he  visiteth,  Avhat  shall 
I  ans\ver  hun  ?  15.  Did  not  he  that  made 
me  in  the  womb  make  him  ?  and  did  not 
one  fashion  us  in  the  womb  ? 

Psa.  33:13.  The  Lord  looketh  f I'om  heaven ; 
he  beholdeth  all  the  sons  of  men.  14.  From 
the  place  of  his  habitation  he  looketh  upon 
all  the  inhabitants  of  the  earth.  15.  He  fash- 
ioueth  their  heai'ts  alike ;  he  considereth  all 
their  works. 

Prov.  22:2.  The  rich  and  poor  meet  to- 
gether: the  Lord  is  the  maker  of  them 
all. 

Matt.  20:25.  But  Jesus  called  them  2cnto 
him,  and  said,  Ye  know  that  the  princes  of 
the  Gentiles  exercise  dominion  over  them, 
and  they  that  are  great  exercise  authority 
upon  them.  20.  But  it  shall  not  be  so  among 
you:  but  whosoever  v.ill  be  great  among 
you,  let  him  be  your  minister;  27.  And 
whosoever  will  be  chief  among  you,  let 
him  be  your  servant :  28.  Even  as  the  Son 
of  man  came  not  to  be  ministered  unto,  but 
to  minister,  and  to  give  his  life  a  ransom  for 
many. 

Matt.  23:8.  But  be  not  ye  called  Rabbi: 
for  one  is  your  Master,  even  Christ;  and 
all  ye  are  brethren.  11.  But  he  that  is  great- 
est among  you  shall  be  your  servant. 

Mark  10:42.  But  Jesus  called  them  to  him., 
and  saith  unto  them,  Ye  know  that  they 
which  are  accounted  to  rule  over  the  Gen- 
tiles exercise  lordship  over  them ;  and  their 
great  ones  exercise  authority  npon  them. 
43.  But  so  shall  it  not  be  among  you :  but 
whosoever  will  be  great  among  you,  shall 
be  your  minister:  44.  And  whosoever  of 
you  will  be  the  chiefest,  shall  be  servant  of 
all. 

Acts  10:28.  And  he  said  unto  tbem.  Ye 
know  how  that  it  is  an  unlawful  thing  for  a 
man  that  is  a  Jew  to  keep  company,  or  come 
mito  one  of  another  nation ;  but  God  hath 
shewed  me  that  I  should  not  call  any  man 
common  or  unclean. 

Act  17:26.  And  hath  made  of  one  blood 
all  nations  of  men  for  to  dwell  on  all  the 
face  of  the  earth,  and  hatli  determined  the 
times  before  appointed,  and  the  bomids  of 
their  habitation ; 

Gal.  3:28.  There  is  neither  Jew  nor  Greek, 
there  is  neither  bond   nor  free,   there   is 


neither  male  nor  fenxale :  for  ye  ai'o  all  one 
in  Christ  Jesus. 

See  Race,  Unity  of. 

KiNOR ANCE  OF :    See  Ignorance. 

131  MORTAL:  See  Immortality. 

INSUiMFICANCE  OF:  Job  4:18.  Behold, 
he  put  no  trust  in  his  servants ;  and  his  an- 
gels he  charged  with  folly :  19.  How  much 
less  in  them  that  dwell  in  houses  of  clay, 
whose  foundation  is  in  the  dust,  which  are 
crushed  before  the  moth  ? 

Job  15:14.  What^s  man.  that  he  should  be 
clean?  and  he  wJiich  is  born  of  a  woman, 
that  he  should  be  righteous  ? 

Job  22:2.  Can  a  man  be  profitable  unto 
God,  as  he  that  is  wise  may  be  profitable 
unto  himself  ?  3.  Is  it  any  pleasure  to  the 
Almighty,  that  thou  art  righteous  ?  or  is  it 
gain  to  him,  that  thou  makest  thy  ways  per- 
fect? 4.  Will  he  reprove  thee  for  fear  of 
thee  ?  Will  he  enter  with  thee  into  judg- 
ment ?  5.  Is  not  thy  wickedness  great  ?  and 
thine  iniquities  infinite  ? 

Job  25:4.  How  then  can  man  be  justified 
with  God  ?  or  how  can  he  be  clean  that  is 
born  of  a  woman?  5.  Behold  even  to  the 
moon,  and  it  shineth  not ;  yea,  the  stars  are 
not  pure  in  his  sight.  6.  How  much  less 
man,  that  is  a  worm  ?  and  the  son  of  man, 
xohich  is  a  wonn  ? 

Job  35:2.  Thinkest  thou  this  to  be  right, 
that  thou  saidst.  My  righteousness  is  more 
than  God's  ?  3.  For  thou  saidst.  What  ad- 
vantage will  it  be  unto  thee?  and^  What 
profit  shall  I  have,  if  I  he  cleansed  from  my 
sin  ?  4.  I  will  answer  thee,  and  thy  compan- 
ions with  thee.  5.  Look  unto  the  heavens, 
and  see ;  and  behold  the  clouds  xoh  ich  are 
higher  than  thou,  6.  If  thou  sinnest,  what 
doest  thou  against  him  ?  or  if  thy  trans- 
gressions be  multiplied,  what  doest  thou 
unto  him?  7.  If  thou  be  righteous,  what 
givest  thou  him  ?  or  what  receiveth  he  of 
thine  hand  ?  8.  Thy  wickedness  may  hurt  a 
man  as  thou  art;  and  thy  righteousness 
may  profit  the  son  of  man. 

Job  38:4.  Where  wast  thou  when  I  laid 
the  foundations  of  the  earth  ?  declare,  if  thou 
hast  understanding.  12.  Hast  thou  com- 
manded the  morning  since  thy  days ;  and 
caused  the  dayspring  to  know  his  place; 
13.  That  it  might  take  hold  of  the  ends  of 
the  earth,  that  the  wicked  might  be  shaken 
out  of  it. 

Psa.  8:3.  When  I  consider  thy  heavens, 
the  work  of  thy  fingers,  the  moon  and  the 
stars,  which  thou  hast  ordained ;  4.  What 
is  man,  that  thou  art  mindful  of  him  ?  and 
the  son  of  man,  that  thou  visitest  him  ? 

Psa.  144:3.  Lord,  what  is  man,  that  thou 
takest  knowledge  of  him !  or  the  son  of  man, 
that  thou  makest  accoimt  of  him !  4.  Man 
is  like  to  vanity :  his  days  are  as  a  shadow 
that  passeth  awav. 

LITTLE  LOAVER  THAN  THE  ANGELS: 
Job  4:18.  Behold,  he  put  no  trust  in  his 
servants;  and  his  angels  he  charged  with 
folly:    19.   How  much  less  in  them  that 


819 


MAN.— Mortal— Spirit. 


dwell  in  houses  of  clay,  whose  foundation  is 
in  the  dust,  which  are  ciaished  before  the 
moth  ?  20.  They  are  destroyed  from  morn- 
ing to  evening:  they  perish  for  ever  with- 
out any  regarding  it,  21.  Doth  not  their 
excellency  which  is  in  them  go  away?  they 
die,  even  without  wisdom. 

Psa.  8:5.  For  thou  hast  made  him  a  little 
loAwr  than  i  the  angels,  and  hast  crowned  him 
with  glory  and  honour.  ['  R-  v.  goU] 

Heb.  2:7.  Thou  madest  him  a  little  lower 
than  the  angels :  thou  croA\aiedst  him  with 
glory  and  honour,  and  didst  set  him  over 
the  works  of  thy  hands:  8.  Thou  hast  put 
all  things  in  subjection  under  his  feet.  For 
in  that  he  put  all  in  subjection  under  him, 
he  left  nothing  that  is  not  put  under  him. 
But  now  we  see  not  yet  all  things  put  under 
him. 

MORTAL:  Job 4:17.  Shall  mortal  man  be 
more  just  than  God  ?  shall  a  man  be  more 
pure  than  his  maker  ? 

Eccl.  2:14.  The  wise  man's  eyes  are  in  his 
head ;  but  the  fool  walketh  in  darkness : 
and  I  myself  perceived  also  that  one  event 
happeneth  to  them  all.  15.  Then  said  I  in 
my  heart.  As  it  happeneth  to  the  fool,  so  it 
happeneth  even  to  me;  and  why  was  I  then 
more  wise  ?  Then  I  said  in  my  heart,  that 
this  also  is  vanity. 

Eccl.  3:20.  All  go  unto  one  place ;  all  are 
of  the  dust,  and  all  turn  to  dust  again. 

1  Cor.  15:21.  For  since  by  man  came  death, 
by  man  came  also  the  resurrection  of  the 
dead.  22.  For  as  in  Adam  all  die,  even  so 
in  Christ  shall  all  be  made  alive. 

Heb.  9:27.  And  as  it  is  appointed  unto 
men  once  to  die,  but  after  this  the  judg- 
ment: 

SPIRIT:  Job  4:19.  Them  that  dwell  in 
houses  of  clay,  whose  foundation  is  in  the 
dust,  lohich  are  crushed  before  the  moth? 

Job  32:8.  But  there  is  a  spirit  in  man: 
and  the  inspiration  of  the  Almighty  giveth 
them  understanding. 

Psa.  31:5.  Into  thine  hand  I  commit  my 
spirit:  thou  hast  redeemed  me,  O  Lord  God 
of  truth. 

Prov.  20:27.  The  spirit  of  man  is  the 
candle  of  the  Lord, 

Eccl.  1:8,  The  eye  is  not  satisfied  with  see- 
ing, nor  the  ear  filled  with  hearing. 

Eccl.  3:21.  Who  knoweth  the  spirit  of 
man  that  goeth  upward,  and  the  spirit  of 
the  beast  that  goeth  downward  to  the 
earth  ? 

Eccl.  12:7.  Then  shall  the  dust  return  to 
the  earth  as  it  was:  and  the  spirit  shall  re- 
turn unto  God  who  gave  it. 

Isa.  26:9.  With  my  souljiave  I  desired 
thee  in  the  night ;  yea,  with  my  spirit  within 
me  will  I  seek  thee  early :  for  when  thy 
judgments  are  in  the  earth,  the  inhabit- 
ants of  the  world  will  learn  righteous- 
ness. 

Zech.  12:1.  The  burden  of  the  word  of  the 
Lord   for  Israel,    saith   the   Lord,  which 


stretcheth  forth  the  heavens,  and  layeth 
the  foiuidation  of  the  earth,  and  formeth 
the  spirit  of  man  within  him.. 

Matt.  4:4.  But  he  answered  and  said.  It 
is  written,  Man  shall  not  live  by  bread  alone, 
but  by  every  word  that  proceedeth  out  of 
the  mouth  of  God. 

Matt.  10:28.  And  fear  not  them  which  kill 
the  body,  but  are  not  able  to  kill  the  soul : 
but  rather  fear  him  which  is  able  to  destroy 
both  soul  a.nd  body  in  hell. 

Matt.  26:41.  The  spirit  indeed  is  willing, 
but  the  flesh  is  weak.  Mark  14:38;  Luke 
22:40. 

Luke  23:46.  And  when  Jesus  had  cried 
with  a  loud  voice,  he  said.  Father,  into  thy 
hands  I  commend  my  spirit :  and  having 
said  thus,  he  gave  up  the  ghost. 

Luke  24:39.  For  a  spirit  hath  not  flesh  and 
bones,  as  ye  see  me  have. 

John  3:3.  Jesus  answered  and  said  unto 
him,  Verily,  verily,  I  say  unto  thee.  Except 
a  man  be  born  again,  he  cannot  see  the 
kingdom  of  God.  4.  Nicodemus  saith  unto 
him,  How  can  a  man  be  born  when  he  is 
old  ?  can  he  enter  the  second  time  into  his 
mother's  womb,  and  be  born  ?  5.  Jesus  an- 
swered, Verily,  verily,  I  say  unto  thee,  Ex- 
cept a  man  be  born  of  water  and  of  the 
Spirit,  he  cannot  enter  into  the  kingdom  of 
God.  6.  That  which  is  born  of  the  flesh  is 
flesh ;  and  that  which  is  bom  of  the  Spirit 
is  spirit.  7.  Marvel  not  that  I  said  unto 
thee,  Ye  must  be  born  again.  8.  The  wind 
bloweth  where  it  listeth,  and  thou  hearest 
the  sound  thereof,  but  canst  not  tell  whence 
it  Cometh,  and  whither  it  goeth :  so  is  every 
one  that  is  born  of  the  Spirit. 

John  4:24.  God  is  a  Spirit :  and  they  that 
v/orship  him  must  worship  him  in  spirit 
and  in  ti*uth. 

Acts  7:59.  And  they  stoned  Stephen,  call- 
ing upon  God,  and  saying.  Lord  Jesus,  re- 
ceive my  spirit. 

Eom.  1:9.  For  God  is  my  witness,  whom 
I  serve  with  my  spirit  in  the  gospel  of  his 
Son,  that  without  ceasing  I  make  mention 
of  you  always  in  my  prayers ; 

Kom.  2:29.  But  he  is  a  Jew,  which  is  one 
inwardly;  and  circumcision  is  that  of  the 
heart,  in  the  spirit,  ajid  not  in  the  letter ; 
whose  praise  is  not  of  men,  but  of  God. 

Rom.  7:14.  For  we  know  that  the  law  is 
spiritual :  but  I  am  carnal,  sold  under  sin. 
15.  For  that  which  I  do,  I  allow  not :  for 
what  I  would,  that  do  I  not;  but  what  T 
hate,  that  do  I.  16.  If  then  I  do  that  which 
I  would  not,  I  consent  unto  the  law  that  it 
is  good.  17.  Now  then  it  is  no  more  I  that 
do  it,  but  sin  that  dwelleth  in  me.  18.  For 
I  know  that  in  me  (that  is,  in  my  flesh,) 
dwelleth  no  good  thing :  for  to  Avill  is  pres- 
ent with  me ;  but  hov.i  to  perform  that  which 
is  good  I  find  not.  19.  For  the  good  that  I 
would,  I  do  not :  but  the  evil  which  I  would 
not,  that  I  do.  20.  Now  if  I  do  that  I  would 
not,  it  is  no  more  I  that  do  it,  but  sin  that 
dwelleth  in  me.    21.  I  find  then  a  law,  that, 


820 


MA'N. 


MANNA. 


I 


when  I  would  do  good,  evil  is  present  witli 
me,  22.  For  I  delight  in  the  law  of  God 
after  the  inward  man:  23.  But  I  see  an- 
other law  in  my  members,  warring  against 
the  law  of  my  mind,  and  bringing  me  into 
captivity  to  the  law  of  sin  which  is  in  my 
membei"s.  21.  O  Avretched  man  that  I  am ! 
who  shall  deliver  me  from  the  body  of  this 
death?  25.  I  thank  God  through  Jesus 
Christ  our  Lord.  So  then  with  the  mind  I 
myself  sei've  the  law  of  God ;  but  with  the 
flesh  the  law  of  sin. 

1  Cor.  2:11.  For  what  naan  knoweth  the 
things  of  a  man,  save  the  s]iirit  of  man 
which  is  in  him?  even  so  the  things  of  God 
knoweth  no  man,  but  the  Spirit  of  God. 

1  Cor.  6:30.  Glorify  God  in  your  body,  land 
in  your  siiiiit,  whicb  are  God's.  [i  Omitted  in  K.  v.] 

1  Cor.  7:34.  The  unmarried  woman  careth 
for  the  things  of  the  Lord,  that  she  may  be 
holy  both  in  body  and  in  spirit : 

1  Cor.  14:14.  For  if  I  pray  in  an  unhnoion 
tongue,  my  spirit  prayeth,  but  my  under- 
standing is  unfruitful. 

2  Cor.  4:6.  For  God,  who  commanded  the 
light  to  shine  out  of  darkness,  hath  shined 
in  our  hearts,  to  give  the  light  of  the  knowl- 
edge of  the  glory  of  God  in  the  face  of  Jesus 
Christ.  7.  But  we  have  this  treasure  \\\ 
earthen  vessels,  16.  For  which  caues  we 
faint  not;  but  though  our  outward  man 
perish,  yet  the  inward  '^nan  is  renewed 
day  by  day. 

2  Cor.  5:1.  For  we  know  that  if  our  earth- 
ly house  of  this  tabernacle  were  dissolved, 
Ave  have  a  building  of  God,  an  house  not 
made  with  hands,  eternal  in  the  heavens. 
2.  For  in  this  Ave  groan,  earnestly  desiring 
to  be  clothed  upon  Avith  our  house  which  is . 
from  heaven :  3.  If  so  be  that  being  clothed 
Ave  shall  not  be  found  naked.  4.  For  we 
that  are  in  this  tabernacle  do  groan,  being 
burdened :  not  for  that  Ave  Avould  be  un- 
clothed, but  clothed  upon,  that  mortality 
might  be  SAvalloAved  up  of  life.  5.  Noav  he 
that  hath  Avrought  us  for  the  selfsame  thing 
is  God,  who  also  hath  giA'en  unto  us  the 
earnest  of  the  Spirit.  6.  Therefore  v^e  are 
always  confident,  knoAving  that,  whilst  we 
are  at  home  in  the  body,  we  are  absent  from 
the  Lord :  7.  (For  Ave  Avalk  by  faith,  not  by 
sight:)  8.  We  are  confident,  /  say,  and 
Avilling  rather  to  be  absent  from  the  body, 
and  to  be  present  Avith  the  Lord.  9.  Where- 
fore Ave  labour,  that,  Avhether  present  or  ab- 
sent, Ave  may  be  accepted  of  him. 

Eph.  3:16.  That  he  Avould  grant  you,  ac- 
cording to  the  riches  of  his  glory,  to  be 
strengthened  Avith  might  by  his  Spirit  in 
the  inner  man ; 

Eph.  4:4.  There  is  one  body,  and  one 
Spirit,  e\'en  as  ye  are  called  in  one  hope  of 
your  calling ; 

iThess.  5:23.  And  the  very  God  of  peace 
sanctify  you  Avholly ;  and  I  pray  God  your 
whole  spirit  and  soul  and  body  be  preserved 
blameless  unto  the  coming  of  our  Lord  Jesus 
Christ. 

821 


Ilcb.  4:12.  For  the  Avord  of  God  is  quick, 
and  poAVcrful,  and  sharper  than  any  tAvo- 
edged  SAvord,  piercing  even  to  the  dividing 
asunder  of  soul  and  spirit,  and  of  the  joints 
and  marroAV,  and  is  a  discerner  of  the 
thoughts  and  intents  of  the  heart, 

Jas.  2:26.  For  as  the  body  without  the  spirit 
is  dead,  so  faith  Avithout  Avorks  is  dead  also. 

STATE  OF,  AFTER  THE  FALL:  See 
Depravity. 

STATE  OF,  BEFORE  THE  FALL:  See 
above,  Created  in  the  Image  of  God, 

YOUNG  MEN :    See  Young  Men, 

MANAEN",  an  associate  of  Herod  in  his 
youth,  and  a  Christian  teacher.  Acts  13:1, 

MANAHATH.  1.  Son  of  Shobal,  Gen. 
36:23;  1  Chr,  1:40. 

2.  A  city  in  Benjamin,  1  Chr.  8:6, 

MANA:sSEH.  1.  Son  of  Joseph  and 
Asenath,  Gen.  41:50,51;  46:20;  adopted  by 
Jacob  on  his  deathbed,  Gen,  48:1,5-20, 
Called  Manasses,  Rev,  7:6, 

2.  Tribe  of.  Descendants  of  Joseph.  The 
tA\^o  sons  of  Joseph,  Ephraim  andManasseh, 
Avere  reckoned  among  the  primogenitors  of 
the  tAveh'e  tribes,  taking  the  places  of 
Joseph  and  Levi, 

Adopted  by  Jacob,  Gen.  48:5,  Prophecy 
concerning,  Gen.  49:25,26.  Enumeration  of. 
Num.  1:34,35;  26:29-34.  Place  of.  in  camp 
and  march,  Num.  2:18,20;  10:22,23.  Blessing 
of  Moses  on,  Deut.  33:13-17.  Inheritance  of 
one-half  of  tribe  east  of  Jordan,  Num.  32: 
33,39-42.  One-half  of  tribe  west  of  Jordan, 
Josh.  16:9;  17:5-11.  The  eastern  half  assist 
in  the  conquest  of  the  country  Avest  of  the 
Jordan,  Deut.  3:18-20;  Josh.  1:12-15;  4:12,13, 
Join  the  other  eastern  tribes  in  erecting  a 
monument  to  testify  to  the  unity  of  all  Is- 
rael; misunderstood;  make  satisfactory  ex- 
planation. Josh.  22.  Join  Gideon  in  Avar 
Avith  the  Midianites,  Judg.  6;7.  Malcontents 
of,  join  David,  1  Chr.  12:19,31.  Smitten  by 
Hazael,  2  Kin.  10:33,  Return  from  captivity, 
1  Chr.  9:3.  Reallotment  of  territory  to,  by 
Ezekiel,  Ezek.  48:4.  Affiliate  with  the  Jcavs 
in  the  reign  of  Hezekiah,  2  Chr.  30.  Incor- 
porated into  kingdom  of  Judah,  2  Chr.  15: 
9;  34:6,7. 

See  Israel,  Tribes  of. 

3.  [Moses,  E.V.]  Father  of  Gershom, 
Judg.  18:30, 

4.  King  of  Judah.  History  of,  2  Kin,  21: 
1-18;  2  Chr,  33:1-20, 

5.  Tavo  Jcavs  Avho  put  aAvay  their  Gentile 
AviA-es  after  the  captivity,  Ezra  10:30,33. 

]>IANDRAKE,  Gen.  30:14-16;  Song  7:13. 

MANEH.  A  Aveight,  Rendered  pound, 
1  Kin.  10:17;  Ezra  2:69;  Neh,  7:71,72.  Equal 
to  one  hundred  shekels,  1  Kin.  10:17,  Avith  2 
Chr.  9:16. 

See  Weights, 

MANGER.  Luke  2:7,12,16,  Rendered 
stall,  Luke  13:15. 

MANNA.  Ex.  16:4-35;  Num.  11:6-10; 
Deut.  8:3,16;  Josh.  5:12;  Neh.  9:20;  Psjx.  78: 
24;  John  6:31,49,58.  Preserved  in  the  ark 
of  the  testimony,  Ex.  16:33;  Ileb.  9.4. 


MANNA. 


MARRIAGE. 


FIGURATIYE:  Jolin  6:48-51;  1  Cor.  10:3; 
Rev.  2:17. 

MANNERS.  Social  customs.  Obeisance 
to  strangers,  Gen.  18:2;  19:1.  Standing 
while  guests  eat,  Gen.  18:8;  in  presence  of 
superioi-s.  Gen.  31:35;  Job  29:8;  of  the  aged. 
Lev.  19:32.  Courteousness  enjoined,  1  Pet. 
3:8.  Rules  for  guests,  Prov.  23:1,2;  1  Cor. 
10:27. 

See  Salutations. 

M ANO AH,  a  Danite  of  Zorah  and  father 
of  Samson,  Judg.  13:2-24. 

3IANSERVANT.    See  Servant. 

MANSION.     FIGURATIVE  :  John  14:2. 

MANSLAUGHTER.  See  Fratricide  ; 
Homicide;  Regicide. 

M ANSLA YER.  See  Homicide  ;  Cities 
OF  Reguge. 

MANTLE.  Rent  in  token  of  grief, 
Ezra  9:3;  Job  1:20 ;  2:12.  Of  Elijah,  1  Kin. 
19:19;  2  Kin.  2:8,13,14. 

MANURE.  Used  as  fertilizer,  Isa.  25:10; 
Luke  13:8;  14:34,35. 

3IAON.  A  city  allotted  to  Judah,  Josh. 
15:55.  Dwelling  place  of  Nabal,  1  Sam.  25:2. 
David  with  his  insurgents  encamps  near,  1 
Sam.  23:24,25.  Uzziah  engages  in  war 
against  the  people  of,  called  Mehunims,  2 
Chr.  26:7. 

MARAH,  the  first  station  of  the  Israel- 
ites, where  Moses  made  the  bitter  waters 
sweet,  Ex.  15:22-25;  Num.  33:8,9. 

MARALAH,  a  landmark  on  the  bound- 
ary of  Zebulun,  Josh.  19:11. 

MARBLE.  In  the  temple,  1  Chr.  29:2. 
Pillars  of,  Esth.  1:6;  Song  5:15.  Merchan- 
dise of,  Rev.  18:12.    Mosaics  of,  Esth.  1:6. 

MARESHAH,  1.  A  city  of  Judah, 
Josh.  15:44;  2  Chr.  11:8;  14:9,10.  Birthplace 
of  Eliezer  the  prophet,  2  Chr.  20:37.  Proph- 
ecy concerning,  Mic.  1:15. 

2.  Father  of  Hebron,  1  Chr.  2:42. 

3.  A  son  of,  or  ]X)ssibly  a  city  founded  by, 
Laadah,  1  Chr.  4:21. 

MARINER.  1  Kin.  9:27;  2  Chr.  8:18; 
Isa.  42:10;  Ezek.  27:27.  Perils  of,  Psa.  107: 
23-30;  Jonah  1:5;  Acts  27:17-44.  Cowardice 
of,  Acts  27:30. 

See  Ship  ;  Commerce. 

MARK.  A  nephew  of  Barnabas,  Col.  4: 
10.  A  disciple  of  Jesus,  Acts  12:12,25;  13:5, 
13.  Paul  and  Barnabas  contend  concerning, 
Acts  15:36-39.  A  convert  of  Peter,  1  Pet. 
5:13.  Fellow-worker  with  Paul  at  Rome, 
Col.  4:10,11;  2  Tim.  4:11;  Philem.  24. 

MARKJIT.  A  place  for  general  mer- 
chandise. Held  at  gates.  See  Gates. 
Judgment  seat  at.  Acts  16:19.  Traffic  of,  in 
Tyre,  consisted  of  horses,  horsemen,  mules, 
horns,  ivory,  and  ebony,  emeralds,  purple, 
broidered  wares,  linen,  coral,  agate,  honey, 
balm,  wine,  wool,  oil, cassia,  calamus,  chari- 
oteers'clothing,  lambs,  rams,  goats,  precious 
stones,  and  gold,  spices,  and  costly  apparel, 
Ezek.  27:1.3-25. 

See  Gates. 

M  AROTH,  a  city  of  Judah.  Mic.  1:12. 


MARRIAGE.  Consanguineous,  Abra- 
ham and  Sarah,  Gen.  11:29;  12:13;  20:3,9-16. 
Isaac  and  Rebekah,  Gen.  24:3,4,67;  28:2. 
Jacob  and  his  wives,  Gen.  29:15-30;  see  be- 
low, in  the  elaborated  text.  Levirate  (the 
brother  requii'ed  to  marry  a  brother's  wid- 
ow). Gen.  38:8,11;  Deut.  25:5-10;  Ruth  4:5; 
Matt.  22:24;  Mark  12:19-23;  Luke  20:28. 

Parents  contract  for  their  children :  Ha- 
gar  selects  a  Avife  for  Ishmael,  Gen.  21:21; 
Abraham  for  Isaac,  Gen.  24;  Laban  arranges 
for  his  daughters'  marriage.  Gen.  29;  Sam- 
son asks  his  parents  to  procure  him  a  Avife, 
Judg.  14:2.  Parents'  consent  required  in  the 
Mosaic  law,  Ex.  22:17.  Presents  given  to 
parents  to  secure  their  favor.  Gen.  24:53; 
34:12;  Deut.  22:29;  1  Sam.  18:25;  Hos.  3:2. 
Nuptial  feasts.  Gen.  29:22;  Judg.  14:12;  Esth. 
2:18;  Matt.  22:11,12.  Jesus  present  at,  John 
2:1-5.  Ceremony  attested  by  witnesses, 
Ruth  4:1-11;  Isa.  8:1-3.  Bridegroom  ex- 
empt one  year  from  military  duty,  Deut. 
24:5.  Bridal  ornaments,  Isa.  49:18;  Jei*.  2:32. 
Bridal  presents.  Gen.  24:53;  Psa.  45:12. 
Herald  preceded  the  bridegroom,  Matt.25:6. 
Wedding  robes  adorned  with  jewels,  Isa. 
61:10. 

Wives  obtained  by  pvn*chase.  Gen.  20:20; 
Ruth  4:10;  Hos.  3:2;  12:12;  by  kidnapping, 
Judg.  21:21-23.  Given  by  Kings,  1  Sam.  17: 
25;  18:17,21.  Daughters  given  in,  as  rewards 
of  valor,  Judg.  1:12;  1  Sam.  17:25;  18:27. 

Wives  taken  by  edict,  Esth.  2:2-4,8-14. 
David  gave  one  hundred  Philistine  fore- 
skins for  a  wife,  2  Sam.  3:14. 

Wives  among  the  Israelites  must  be  Is- 
raelites, Ex.  34:16;  Deut.  7:3,4;  1  Chr.  23:22; 
Ezra  9:1,2,12;  Neh.  10:30;  13:26,27;  Mai.  2:11; 
1  Cor.  7:39;  2  Cor.  6:14.  Betrothal  a  quasi- 
marriage.  Matt.  1:18;  Luke  1:27.  Betrothal 
made  with  the  spirit,  Ezek.  16:8.  Celibacy 
deplored,  Judg.  11:38;  Isa.  4:1;  Jer.  16:9; 
advised,  1  Cor.  7:7,8,24-40. 

Obligations  under,  inferior  to  duty  to  God, 
Deut.  13:6-10;  Matt.  19:29;  Luke  14:26. 

Not  binding  after  death.  Matt.  22:29,30; 
Mark  12:24,25. 

See  Bride;  Bridegroom. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING  TO :  Gen.  2:23.  And  Adam  said.  This  /.s- 
now  bone  of  my  bones,  and  flesh  of  my  flesh : 
she  shall  be  called  Woman,  because  she  Avas 
taken  out  of  Man.  24.  Therefore  shall  a 
man  leaA^e  his  father  and  his  mother,  and 
shall  cleaA^e  unto  his  Avife :  and  they  shall 
be  one  flesh.     1  Cor.  6:16. 

Ex.  22:16.  Andifaman  entice  a  maid  that 
is  not  betrothed,  and  lie  with  her,  he  shall 
surely  endoAV  her  to  be  his  Avife.  17.  If  her 
father  utterly  refuse  to  giA^e  her  imto  him, 
he  shall  pay  money  according  to  the  doAvry 
of  virgins. 

Lev.  18;  6.  None  of  you  shall  approach  to 
any  that  is  near  of  kin  to  him,  to  uncoA^er 
their  nakedness:  I  (on  the  Lord.  7.  The 
nakedness  of  thy  father,  or  the  nakedness 
of  thy  mother,  shalt  thou  not  uncoA'er:  she 
/.s  thy  mother ;  thou  shalt  not  uncover  her 


822 


MARRIAGE.— Unclassified  Scriptures  Relating  to. 


nakedness.  8.  The  nakedness  of  thy  fa- 
ther's wife  shalt  thou  not  uncover:  it  is  thy 
father's  nakedness.  [Dout.  22:30.]  9.  The 
nakedness  of  thy  sister,  the  daughter  of  thy 
father,  or  daughter  of  thy  mother,  whether 
she  be  born  at  home,  or  boi'n  abroad,  even 
their  nakedness  thou  shalt  not  imcover.  10. 
Tlie  nakedness  of  thy  son's  daughter,  or  of 
thy  daughter's  dcUighter,  even  their  naked- 
ness thou  shalt  not  uncover:  for  theirs  is 
thine  own  nakedness.  11.  The  nakedness 
of  thy  father's  wife's  daughter,  begotten  of 
thy  father,  she  is  thy  sister,  tliou  shalt  not 
uncover  her  nakedness.  12.  Thou  shalt 
not  uncover  the  nakedness  of  thy  father's 
sister:  she  is  thy  father's  near  kinswom- 
an. 13.  Thou  shalt  not  uncover  the  naked- 
ness of  thy  mother's  sister :  for  she  is  thy 
mother's  near  kinswoman.  11.  Thou  shalt 
not  uncoA'er  the  nakedness  of  thy  father's 
brother,  thou  shalt  not  approach  to  his  wife : 
she  is  thine  aunt.  15.  Thou  shalt  not  un- 
cover the  nakedness  of  thy  daughter  inlaw : 
she  is  thy  son's  "wife ;  thou  shalt  not  uncover 
her  nakedness.  16.  Thou  shalt  not  uncover 
the  nakedness  of  thy  brother's  wife :  it  is  thy 
brother's  nakedness.  17.  Thou  shalt  not 
uncover  the  nakedness  of  a  Avoman  and  her 
daughter;  neither  shalt  thou  take  her  son's 
daughter,  or  her  daughter's  daughter,  to 
uncover  her  nakedness ;  for  they  ctre  her 
near  kinsAvomen:  it  is  wickedness.  18. 
Neither  shalt  thou  take  a  wife  to  her  sister, 
to  vex  /ler,  to  uncover  her  nakedness,  be- 
side the  other  in  her  life  tiine. 

Lev.  20:14.  And  if  a  man  take  a  wife  and 
her  mother,  it  is  wickedness :  they  shall  be 
bunit  with  fire,  both  he  and  they;  that 
there  be  no  wickedness  among  you.  17. 
And  if  a  man  shall  take  his  sister,  his  fa- 
ther's daughter,  or  his  mother's  daughter, 
and  see  her  nakedness,  and  she  see  his 
nakedness;  it  /sa  wicked  thing;  and  they 
shall  be  cut  off  in  the  sight  of  their  people : 
he  hath  uncovered  his  sister's  nakedness  : 
he  shall  bear  his  iniquity.  19.  And  thou 
shalt  not  uncover  the  nakedness  of  thy 
mother's  sister,  nor  of  thy  father's  sister :  for 
he  uncovereth  his  near  kin :  they  shall  bear 
thpir  iniquity.  20.  And  if  a  man  shall  lie 
with  his  uncle's  wife,  he  hath  uncovered  his 
uncle's  nakedness:  they  shall  bear  their 
sin ;  they  shall  die  childless.  21.  And  if  a 
man  shall  take  his  brother's  wife,  it  is  an 
unclean  thing:  he  hath  uncovered  his 
brother's  nakedness;  they  shall  be  child- 
less. 

Lev.  21:1.  And  the  Lord  said  unto  Moses, 
Speak  unto  the  priests  the  sons  of  Aaron, 
and  say  imto  them,  7.  They  shall  not  take 
a  wife  that  is  a  whore,  or  profane;  neither 
shall  they  take  a  woman  put  away  from 
her  husband :  for  he  is  holy  unto  his  God. 
13.  And  lie  shall  take  a  Avife  in  her  virgin- 
ity. 14.  A  widow,  or  a  divorced  woman,  or 
profane,  or  an  harlot,  these  shall  he  not  take : 
Dut  he  shall  take  a  virgin  of  his  own  people 
to  wife.     15.  Neither  shall  he  profane  nis 


seed  among  his  people :  for  I  the  Lord  do 
sanctify  him. 

Num.  36:8.  And  every  daughter,  that  pos- 
sesseth  an  inheritance  in  any  tribe  of  the 
cliildren  of  Israel,  shall  be  wife  unto  one  of 
the  family  of  the  tribe  of  her  father,  that 
the  children  of  Israel  may  enjoy  every  man 
the  inheritance  of  his  fathers. 

Deut.  21:10.  "When  thou  goest  forth  to 
war  against  thine  enemies,  and  the  Lord  thy 
God  hath  delivered  them  into  thine  hands, 
and  thou  hast  taken  them  captive,  11.  And 
seest  among  the  captives  a  beautiful  woman, 
and  hast  a  desire  unto  her,  that  thou  would- 
est  have  her  to  thy  wife;  12.  Then  thou 
shalt  bring  her  home  to  thine  house;  and 
she  shall  shave  her  head,  and  pare  her 
nails;  13.  And  she  shall  put  the  raiment 
of  her  captivity  from  off  her,  and  shall  re- 
main in  thine  house,  and  bewail  her  father 
and  her  mother  a  full  month :  and  after 
that  thou  shalt  go  in  unto  her,  and  be  her 
husband,  and  she  shall  be  thy  Avife.  14. 
And  it  shall  be,  if  thou  haA^e  no  delight  in 
her,  then  thou  shalt  let  her  go  Avhither  she 
A\all ;  but  thou  shalt  not  sell  her  at  all  for 
money,  thou  shalt  not  make  merchandise 
of  her,  because  thou  hast  hiunbled  her. 

Deut.  24:1.  When  a  man  hath  taken  a 
wife,  and  married  her,  and  it  come  to  pass 
that  she  find  no  favour  in  his  eyes,  because 
he  hath  found  some  uncleanness  in  her : 
then  let  him  write  her  a  bill  of  diA'orcement, 
and  give  it  in  her  hand,  and  send  her  out 
of  his  house.  2.  And  Avhen  she  is  departed 
out  of  his  house,  she  may  go  and  be  another 
man's  wife.  3.  And  if  the  latter  husband 
hate  her,  and  write  her  a  bill  of  divorce- 
ment, and  giA^eth  it  in  her  hand,  and  send- 
eth  her  out  of  his  house;  or  if  the  latter 
husband  die,  A\-hich  took  her  to  be  his  Avife ; 
4.  Her  former  husband,  which  sent  her 
away,  may  not  take  her  again  to  be  his  wife, 
after  that  she  is  defiled ;  for  that  is  abom- 
ination before  the  Lord  :  and  thou  shalt  not 
cause  the  land  to  sin,  which  the  Lord  thy 
God  giA'eth  thee  for  an  inheritance.  5. 
When  a  man  hath  taken  a  new  Avife,  he 
shall  not  go  out  to  war,  neither  shall  he  be 
charged  with  any  business :  but  he  shall  be 
free  at  home  one  year,  and  shall  cheer  up 
his  Avife  Avhich  he  hath  taken. 

Prov.  18:22.  Whoso  findeth  a  AAafe  findetli 
a  good  thing,  and  obtaineth  favour  of  tlic 
Lord. 

Prov.  21:9.  It  is  better  to  dAvell  in  a  cor- 
ner of  the  housetop,  than  Avith  a  braAvling 
Avoman  in  a  Avide  house.  19.  It  is  better  to 
dAvell  in  the  wilderness,  than  with  a  con- 
tentious and  an  angry  woman. 

Jer.  29:6.  Take  ye  Avives,  and  beget  sons 
and  daughters;  and  take  Av-iA-es  for  your 
sons,  and  give  your  daughters  to  husbands, 
that  they  may  bear  sons  and  daughters; 
that  ye  may  be  increased  there,  and  not 
diminished. 

Hos.  2:19.  And  I  Avill  betroth  thee  unto 
me  for  ever ;  yea,  I  Avill  betroth  thee  unto 


SZi 


JVIARKI AGE,— Unclassified  Scriptures  Relating  to. 


me  iu  righteousness,  and  in  judgment,  and 
in  lovingkindness,  and  in  mercies.  20.  I 
will  even  betroth  thee  unto  me  in  faithful- 
ness :  and  thou  shalt  know  the  Lord. 

Mai.  2:13.  And  this  have  ye  done  again, 
covering  the  altar  of  the  Lord  with  tears, 
with  weeping,  and  with  crying  out,  inso- 
much that  he  regardeth  not  the  offering  any 
more,  or  receiveth  it  with  good  will  at  your 
hand.  14.  Yet  ye  say.  Wherefore?  Be- 
cause the  Lord  hath  been  witness  between 
thee  and  the  wife  of  thy  youth,  against 
whom  thou  hast  dealt  treacherously :  yet  is 
she  thy  companion,  and  the  wife  of  thy  cov- 
enant. 15.  And  did  not  he  make  one  ?  Yet 
had  he  the  residue  of  the  spirit.  And  where- 
fore one  ?  That  he  might  seek  a  godly  seed. 
Therefore  take  heed  to  your  spirit,  and  let 
none  deal  treacherously  against  the  wife  of 
his  youth.  16.  For  the  Lord,  the  God  of 
Israel,  saith  that  he  hateth  putting  away : 
for  one  covereth  violence  with  his  ganxient, 
saith  the  Lord  of  hosts :  therefore  take  heed 
to  your  spuit,  that  ye  deal  not  treacher- 
ously. 

Matt.  5:31.  It  hath  been  said,  Wliosoever 
shall  put  away  his  wife,  let  him  give  her  a 
writing  of  divorcement :  32.  But  I  say  un- 
to you,  That  whosoever  shall  put  awayhis 
wife,  saving  for  the  cause  of  fornication, 
causeth  her  to  commit  adultery :  and  who- 
soever shall  marry  her  that  is  divorced 
committeth  adultery. 

Mark  6:17.  For  Herod  himself  had  sent 
forth  and  laid  hold  upon  John,  and  bound 
him  in  prison  for  Herodias'  sake,  his  brother 
Philip's  wife :  for  he  had  married  her.  18. 
For  John  had  said  unto  Herod,  It  is  not 
lawful  for  thee  to  have  thy  brother's  wife. 

Mark  10:2.  And  the  Pharisees  came  to 
him,  and  asked  liim,  Is  it  lawful  for  a  man 
to  put  away  his  wife?  tempting  him.  3. 
And  he  answered  and  said  unto  them.  What 
did  Moses  command  you?  4.  And  they 
said,  Moses  suffered  to  write  a  bill  of  di- 
vorcement, and  to  put  Jier  away.  5.  And 
Jesus  answered  and  said  unto  them,  For 
the  hardness  of  your  heart  he  wrote  you 
this  precept.  6.  But  from  the  beginning  of 
the  creation  God  made  them  male  and  fe- 
male. 7.  For  this  cause  shall  a  man  leave 
his  father  and  mother,  and  cleave  to  his 
wife ;  8.  And  they  twain  shall  be  one  flesh : 
so  then  they  ai*e  no  more  twain,  but  one 
flesh.  9.  What  therefore  God  hath  joined 
together,  let  not  man  put  asunder.  10.  And 
in  the  house  his  disciples  asked  him  again 
of  the  same  matter.  11.  And  he  saith  unto 
them.  Whosoever  shall  put  away  his  wife, 
and  marry  another,  committeth  adultery 
against  her.  12.  And  if  a  woman  shall  put 
away  her  husband,  and  be  married  to  anoth- 
er, she  committeth  adultery.    Matt.  19:2-9. 

Luke  16:18.  Whosoever  putteth  away  his 
wife,  and  marrieth  another,  committeth 
adultery :  and  whosoever  marrieth  her  that 
is  put  away  from  her  husband  committeth 
adultery. 


Rom.  7:1.  Know  ye  not,  brethren,  (for  I 
speak  to  them  that  know  the  law,)  how  that 
the  law  hath  dommion  over  a  man  as  long 
as  he  liveth  ?  2.  For  the  woman  which  hath 
an  husband  is  bound  by  the  law  to  her  hus- 
band so  long  as  he  liveth ;  but  if  the  hus- 
band be  dead,  she  is  loosed  from  the  law  of 
her  husband.  3.  So  then  if,  while  her  hus- 
band liveth,  she  be  married  to  another  man, 
she  shall  be  called  an  adulteress :  but  if  her 
husband  be  dead,  she  is  free  from  that  law ; 
so  that  she  is  no  adulteress,  though  she  be 
married  to  another  man. 

1  Cor.  7:1.  Now  concerning  the  things 
whereof  ye  wrote  unto  me :  It  is  good  for  a 
man  not  to  touch  a  woman.  2.  Neverthe- 
less, to  avoid  fornication,  let  every  man 
have  his  own  wife,  and  let  every  woman 
have  her  own  husband.  3.  Let  the  husband 
render  unto  the  wife  due  benevolence :  and 
likewise  also  the  wife  unto  the  husband. 
4.  The  wife  hath  not  power  of  her  own  body, 
but  the  husband :  and  likewise  also  the  hus- 
band hath  not  power  of  his  own  body,  but 
the  wife.  5.  Defraud  ye  not  one  the  other, 
except  it  he  with  consent  for  a  time,  that  ye 
may  give  yourselves  to  fasting  and  ])rayer ; 
and  come  together  again,  that  Satan  tempt 
you  not  for  your  incontinency.  6.  But  I 
speak  this  by  permission,  and  not  of  com- 
mandment. 7.  For  I  would  that  all  men 
were  even  as  I  myself.  But  every  man 
hath  his  proper  gift  of  God,  one  after  this 
manner,  and  another  after  that.  8.  I  say 
therefore  to  the  unmarried  and  widows.  It 
is  good  for  them  if  they  abide  even  as  I. 
9.  But  if  they  cannot  contain,  let  them 
marry:  for  it  is  better  to  marry  than  to 
bum.  10.  And  imto  the  married  I  com- 
mand, yet  not  I,  but  the  Lord,  Let  not  the 
wife  depai't  from  her  husband:  11.  But 
and  if  she  depart,  let  her  remain  unmar- 
ried, or  be  reconciled  to  her  husband:  and 
let  not  the  husband  put  away  his  wife.  12. 
But  to  the  rest  speak  I,  not  the  Lord :  If  any 
brother  hath  a  wife  that  believeth  not,  and 
she  be  pleased  to  dwell  with  him,  let  him 
not  put  her  away.  13.  And  the  woman 
which  hath  an  husband  that  believeth  not, 
and  if  he  be  pleased  to  dwell  with  her,  let 
her  not  leave  him.  14.  For  the  unbelieving 
husband  is  sanctified  by  the  wife,  and  the 
unbelieving  wife  is  sanctified  by  the  hus- 
band :  else  were  your  children  unclean ;  but 
now  are  they  holy.  15.  But  if  the  unbe- 
lieving depart,  let  him  depart.  A  brother 
or  a  sister  is  not  under  bondage  in  such 
cases  :  but  God  hath  called  us  to  peace.  16. 
For  what  knowest  thou,  O  wife,  whether 
thou  shalt  save  thy  husband  ?  or  how  know- 
est thou,  O  man,  whether  thou  shalt  save 
thy  witel  17.  But  as  God  hath  distributed 
to  every  man,  as  the  Lord  hath  called  every 
one,  so  let  him  walk.  And  so  ordain  I  in 
all  churches.  18.  Is  any  man  called^  being 
circumcised  ?  let  him  not  become  uncircum- 
cised.  Is  any  called  in  uncircumcision  ?  let 
him  not  be  circumcised.    19.  Circumcision 


Q^ 


MARRIAGE. 


MARTYRDOM. 


is  nothing,  and  uncii'cumcision  is  nothinj^, 
but  the  keeping  of  the  coniniandnients  of 
God.  20.  Let  every  man  abide  hi  the  same 
caUing  -wherein  he  was  called.  21.  Art  thou 
called  being  a  servant  ?  care  not  for  it :  but 
if  thou  may  est  be  made  free,  use  it  I'ather. 
22.  For  he  that  is  called  in  the  Lord,  being 
a  servant,  is  the  Lord's  freeman:  likewise 
also  he  that  is  called,  being  free,  is  Clu-isb's 
servant.  2'i.  Ye  are  bought  with  a  price; 
be  not  ye  the  servants  of  men.  24.  Breth- 
ren, let  every  man,  wherein  he  is  called, 
therein  abide  with  God.  25.  Now  concern- 
ing virgins  I  have  no  commandment  of  the 
Lord :  yet  I  give  my  judgment,  as  one  that 
hath  obtamed  mercy  of  the  Lord  to  be 
faithful.  2Q.  I  suppose  therefore  that  this 
is  good  for  the  present  distress,  /  say,  that 
it  is  good  for  a  man  so  to  be.  27.  Art  thou 
bound  unto  a  wife  ?  seek  not  to  be  loosed. 
Art  thou  loosed  from  a  wife?  seek  not  a 
wife.  38.  But  and  if  thou  marry,  thou  hast 
not  sinned ;  and  if  a  virgin  marry,  she  hath 
not  sinned.  Nevertheless  such  shall  have 
trouble  in  the  flesh :  but  I  spare  you.  29. 
But  this  I  say,  brethren,  the  time  is  short : 
it  remaineth,  that  both  they  that  have 
wives  be  as  though  they  had  none;  30. 
And  they  that  weep,  as  though  they  wept 
not ;  and  they  that  rejoice,  as  though  they 
rejoiced  not ;  and  they  that  buy,  as  though 
they  possessed  not;  31.  And  they  that  use 
this  world,  as  not  abusing  it :  for  the  fash- 
ion of  this  world  passeth  away.  32.  But  I 
would  have  you  without  carefulness.  He 
that  is  unmarried  careth  for  the  things  that 
belong  to  the  Lord,  how  he  may  please  the 
Lord :  33.  But  he  that  is  married  careth  for 
the  things  that  are  of  the  world,  how  he 
may  please  his  wife.  34.  There  is  difi'er- 
ence  al^o  between  a  wife  and  a  virgin.  The 
unmarried  Avoman  careth  for  the  things  of 
the  Lord,  that  she  may  be  holy  both  in  body 
and  in  spirit :  but  she  that  is  married  careth 
for  the  things  of  the  world,  how  she  may 
please  Jier  husband,  35.  And  this  I  speak 
for  your  ovm  profit ;  not  that  I  may  cast 
a  snare  upon  yoii,  but  for  that  which  is 
comely,  and  that  ye  may  attend  upon  the 
Lord  without  distraction.  36.  But  if  any 
man  think  that  he  behaveth  himself  un- 
comely toward  his  virgin,  if  she  pass  the 
flower  of  her  age,  and  need  so  require,  let 
him  do  Avhat  he  will,  he  sinneth  not:  let 
them  marry.  37.  Nevertheless  he  that 
standeth  stedfast  in  his  heart,  having  no 
necessity,  but  hath  power  over  his  own 
will,  and  hath  so  decreed  in  his  heart  that  he 
will  keep  his  virgin,  doeth  Avell.  38.  So  then 
he  that  giveth  Jier  in  marriage  doeth  well ; 
but  he  that  giveth  her  not  in  marriage  doeth 
better.  39.  The  Avife  is  bound  by  the  law  as 
long  as  her  husband  liveth ;  but  if  her  hus- 
band be  dead,  she  is  at  liberty  to  be  married 
to  whom  she  will ;  only  in  the  Lord.  40.  But 
she  is  happier  if  she  so  abide,  after  my  judg- 
ment :  and  I  think  also  that  I  have  the  Spirit 
of  God. 


1  Cor.  9:5.  Have  we  not  power  to  lead 
about  a  sister,  a  wife,  as  well  as  other  apos- 
tles, and  us  the  brethren  of  the  Lord,  and 
Cephas  ? 

1  Cor.  11:11.  Nevertheless  neither  is  the 
man  without  the  Avoman,  neither  the  woman 
without  the  man,  in  the  Lord.  12.  For  as  the 
woman  is  of  the  man,  even  so  is  the  man 
also  by  the  woman ;  but  all  things  of  God. 

1  Tim.  3:2.  A  bishop  then  must  be  blame- 
less, the  husband  of  one  wife,  12.  Let  the 
deacons  be  the  husbands  of  one  wife,  ruling 
their  children  and  their  own  houses  well. 

1  Tim.  4:1.  Now  the  Spirit  speaketh  ex- 
pressly, that  in  the  latter  times  some  shall 
depart  from  the  faith,  giving  heed  to  se- 
ducing spirits,  and  doctrines  of  devils;  3. 
Forbidding  to  mai'ry, 

1  Tim.  5:14.  I  will  therefore  that  the  young- 
er women  marry,  bear  children,  guide  the 
house,  give  none  occasion  to  the  adversary 
to  speak  reproachfully. 

Heb,  13:4.  Marriage  is  honourable  in  all, 
and  the  bed  undefiled :  but  whoremongers 
and  adulterei's  God  will  judge. 

FIGURATIVE:  Isa.  54:5;  62:4,5;  Jer.  3: 
14;  31:32;  Hos.  1:2;  2:19,20;  Eph.  5:30-32; 
Rev.  19:7-9.  Parables  from,  Matt.  22:2; 
25:1-10. 

See  Divorce  ;  Husband  ;  Wife. 

MARS'  HILL,  a  hill  in  Athens,  Acts 
17:19-34. 

MARTHA.  Sister  of  Mary  and  Laza- 
rus, John  11:1.  Ministers  to  Jesus,  Luke 
10:38-42;  John  12:2.  Beloved  by  Jesus, 
John  11:5. 

See  Lazarus  ;  Mary, 

MARTYRDOM.  Psa.  44:22,  Yea,  for 
thy  sake  are  we  killed  all  the  day  long ;  we 
are  coimted  as  sheep  for  the  slaughter. 
Rom.  8:36. 

Matt.  10:21.  And  the  brother  shall  deliver 
up  the  brother  to  death,  and  the  father  the 
child :  and  the  children  shall  rise  \i\>  against 
their  parents,  and  cause  them  to  be  put  to 
death,  22.  And  ye  shall  be  hated  of  all 
men  for  my  name's  sake:  but  he  that  en- 
diu^eth  to  the  end  shall  be  saved.  [Mark 
13:12;  Luke  21:16,17.]  39.  He  that  findeth 
his  life  shall  lose  it :  and  he  that  loseth  his 
life  for  my  sake  shall  find  it.  Matt.  16:25; 
John  12:25. 

Matt.  23:34.  Wherefore,   behold,   I  send 


unto  you  prophets,  and  wise  men,  and 
scribes:  and  some  of  them  ye  shall  kill  and 
crucify;  and  some  of  them  shall  ye  scourge 
in  your  synagogues,  and  persecute  them. 
from  city  to  city :  [Luke  11:50.]  35.  That 
upon  you  may  come  all  the  righteous  blood 
shed  upon  the  earth,  from  the  blood  of 
righteous  Abel  unto  the  blood  of  Zacharias 
son  of  Barachias,  whom  ye  slew  between 
the  temple  and  the  altar. 

]\Iatt.  24:9,  Then  shall  they  deliver  you 
up  to  be  afflicted,  and  shall  kill  you:  and 
ye  shall  be  hated  of  all  nations  for  my 
name's  sake, 

Luke  9:24.  For  whosoever  will  save  his 


825 


MARTYRDOM, 


MASTER. 


life  shall  lose  it:  but  whosoever  will  lose 
his  life  for  my  sake,  the  same  shall  save  it. 
John  12:25. 

1  Cor.  13:3.  And  though  I  bestow  all  my 
goods  to  feed  the  poor,  and  though  I  give 
my  body  to  be  burned,  and  have  not  charity, 
it  profiteth  me  notliing. 

Rev.  6:9.  And  when  he  had  opened  the 
fifth  seal,  I  saw  under  the  altar  the  souls  of 
them  that  were  slain  for  the  word  of  God, 
and  for  tlie  testimony  which  they  held :  10. 
And  they  cried  with  a  loud  voice,  saying. 
How  long,  O  Lord,  holy  and  true,  dost  thou 
not  judge  and  avenge  our  blood  on  them 
that  dwell  on  the  earth?  11.  And  white 
robes  were  given  unto  every  one  of  them : 
and  it  was  said  unto  them,  that  they  should 
rest  yet  for  a  little  season,  until  their  fellow- 
servants  also  and  their  brethren,  that  should 
be  killed  as  they  were,  should  be  fulfilled. 

Rev.  11:7.  And  when  they  shall  have  fin- 
ished their  testimony,  the  beast  that  ascend- 
eth  out  of  the  bottomless  pit  shall  make 
war  against  them,  and  shall  overcome 
them,  and  kill  them.  8.  And  their  dead 
bodies  shall  lie  in  the  street  of  the  great 
city,  which  spiritually  is  called  Sodom  and 
Egypt,  where  also  our  Lord  was  crucified. 
9.  And  they  of  the  people  and  kindreds  and 
tongues  and  nations  shall  see  their  dead 
bodies  three  days  and  an  half,  and  shall 
not  suffer  their  dead  bodies  to  be  put  in 
graves.  10.  And  they  that  dwell  upon  the 
earth  shall  rejoice  over  them,  and  make 
merry,  and  shall  send  gifts  one  to  another ; 
because  these  two  prophets  tormented  them 
that  dwelt  on  the  earth.  11.  And  after 
three  days  and  an  half  the  Spirit  of  life 
from  God  entered  into  them,  and  they 
stood  upon  their  feet;  and  great  fear  fell 
upon  them  which  saw  them.  12.  And  they 
heard  a  great  voice  from  heaven  saying 
unto  them,  Come  up  hither.  And  they  as- 
cended up  to  lieaven  in  a  cloud ;  and  their 
enemies  beheld  them. 

Rev.  12:11.  And  they  overcame  him  by 
the  blood  of  the  Lamb,  and  by  the  word  of 
their  testimony;  and  they  loved  not  their 
lives  unto  the  death. 

Rev.  16:6.  For  they  have  shed  the  blood 
of  saints  and  projihets,  and  thou  hast  given 
them  blood  to  drink ;  for  they  are  worthy. 

Rev.  17:6.  And  I  saw  the  woman  drunken 
with  the  blood  of  the  saints,  and  with  the 
blood  of  the  martyrs  of  Jesus :  and  when  I 
saw  her,  I  wondered  with  great  admiration. 

See  Persecution. 

INrSTANCESOF:  Abel  Gen.  4:3-8.  Proph- 
ets slain  by  Jezebi^l,  1  Kin.  18:4,13.  Zecha- 
riah,  2  Clir.  24:21,22.  John  the  Baptist, 
Mark  6:18-28.  Jesus,  see  Jesus.  Stephen, 
Acts  7:58-60.  James  the  apostle,  Acts  12:2. 
The  prophets.  Matt.  22:6;  23:35;  Rom.  11:3; 
I  Thess.  2:15;  Heb.  11:32-37. 

MARY.  1.  The  mother  of  Jesus,  Matt. 
1:1 6;  Luke  1:26-38;  2:5-]  9.  Visits  her  cousin 
Elisabeth,  Luke  1  ::«)-56.  Attends  the  feast 
at  Jerusalem  Avith  her  husband  and  her 


son,  starts  on  the  return,  misses  Jesus, 
seeks  and  finds  him  in  the  temple,  Luke 
2:48-51.  Is  present  with  Jesus  at  a  mar- 
riage in  Cana  of  Galilee,  John  2:1-10.  Seeks 
Jesus  when  he  is  teaching  in  a  house,  Matt. 
12:46,47;  Mark  3:31;  Luke  8:19.  Present  at 
the  cross,  John  19:25-27.  Is  committed  to 
the  care  of  John,  John  19:27.  Dwells 
with  the  disciples  in  Jerusalem,  Acts  1:14. 
Prophecies  concerning,  Isa.  7:14;  Luke  2:35. 

2.  Magdalene,  Possessed  of  devils,  deliv- 
ered by  Jesiis,  Mark  16:9;  Luke  8:2,3. 
Present  at  the  crucifixion,  Matt.  27:56;  Mark 
15:40;  John  19:25;  at  the  sepulcher,  Matt.  27: 
61;  28:1-7;  Mark  15:47;  16:1-7;  Luke  23:55, 
56;  24:1-7;  John  20:1,11-13.  Recognizes  Je- 
sus after  the  resurrection,  Matt.  28:8-10; 
Mark  16:9;  John  20:14-18. 

3.  Sister  of  Mary  the  mother  of  Jesus 
and  wife  of  Cleophas,  John  19:25.  Mother 
of  James  and  Joses,  Matt,  27:56;  Mark 
15:40;  John  19:25.  At  the  sepulcher.  Matt. 
27:61;  Mark  15:47.  Assists  in  preparing  the 
body,  of  Jesus  for  burial,  Matt.  28:1;  Mark 
16:1. '  A  witness  of  the  resurrection,  Luke 
24:10. 

4.  Sister  of  Lazarus,  Sits  at  Jesus'  feet 
for  instruction,  Luke  10:38-42.  Beloved  of 
Jesus,  John  11:1,5.  Anoints  Jesus,  Matt.  26: 
7-13;  Mark  14:3-9;  John  11:2;  12:3. 

5.  Mother  of  Mark  and  sister  of  Barna- 
bas, Acts  12:12;  Col.  4:10. 

6.  A  Christian  woman  in  Rome,  Rom. 
16:6. 

MASCHIL.    See  Music. 

MASH,  son  of  Aram,  Gen,  10:23. 

3IASHAL,,  called  also  Mishal  and  Mi- 
SHEAL.  A  Levitical  city  in  Asher,  Josh. 
19:26;  21:30;  1  Chr.  6:74. 

MASKING,  by  Tamar,  Gen.  88:14. 

MASON.  A  trade  in  the  time  of  David, 
2  Sam.  5:11;  of  later  times,  2  Kin.  12:12; 
22:6;  1  Chr.  14:1;  Ezra  3:7. 

MASREKAH,  a  place  in  Edom,  Gen. 
36:36;  1  Chr.  1:47. 

MASSA,  son  of  Ishmael,  Gen.  25:14;  1 
Chr.  1:30, 

MASSACRE.  Authorized  by  Moses, 
Deut,  20:13,16,  Decree  to  destroy  the  Jews, 
Esth.  3. 

INSTANCES  OF:  Inhabitants  of  Heshbon, 
Deut.  2:34;  of  Bashan,  Deut.  3:6;  of  Ai,  Josh. 
8:24-26;  of  Hazor,  Josh.  11:11,12;  of  the  cities 
of  the  seven  kings.  Josh.  10:28-40.  Midian- 
ites,  Num.  31:7,8.  Projihets  of  Baal,  1  Kin. 
18:40.  Worshipers  of  Baal,  2  Kin.  10:18-28. 
Sons  of  Ahab,  2  Kin.  10:1-8.  Seed  royal 
of  Athaliah,  2  Kin.  11:1,  Inhabitants  of 
Tiphsah,  2  Kin.  15:16,  Edomites,  2  Kin. 
14:7. 

See  Captive. 

MASSAII,  an  encampment  of  the  Is- 
raelites, Ex.  17:7. 

See  Meribah. 

MASTER.  Jesus  called,  Matt.  8:19;  10: 
25;  23:8;  26:18,25,49,  Mark  14:45;  Luke  8:24; 
John  13:13,14.  .Jesus  prohibited  the  appella- 
tion. Matt.  23:8. 


826 


MASTER. 


MATTANIAll. 


SCRIPTURES  RELATING  TO  MASTERS 
OF  SERVANTS:  Ex.  21:20.  And  if  a  man 
»niite  his  sei"vant,  or  his  maid,  with  a  rud, 
and  he  die  under  his  hand;  he  shall  be 
surely  punished.  21.  Notwithstanding,  if 
he  continue  a  day  or  two,  he  shall  not  be 
punished :  for  he  is  his  money.  2Q.  And  if 
a  man  smite  the  eye  of  his  servant,  or  the 
eye  of  his  maid,  that  it  perish ;  he  sliall  lot 
him  go  free  for  his  eye's  sake.  27.  And  if 
he  smite  out  his  mansei'\''ant's  tooth,  or  his 
maidservant's  tooth ;  he  shall  let  him  go 
free  for  his  tooth's  sake. 

Lev.  19:13.  Thou  shalt  not  defraud  thy 
neighbour,  neither  rob  /u'/n:  the  wages  of 
him  that  is  hired  sliall  not  abide  with  thee 
all  night  until  the  moniing. 

Lev.  25:43.  Thou  shalt  not  rule  over  him 
with  rigour ;  but  shalt  fear  thy  God. 

Deut.  5:1-4.  The  seventh  day  is  the  sab- 
bath of  the  Lord  thy  God :  vi  it  thou  shalt 
not  do  any  work,  thou,  nor  thy  son,  nor 
thy  daughter,  nor  thy  manservant,  nor  thy 
maidservant,  nor  thine  ox,  nor  thine  ass,  nor 
any  of  thy  cattle,  nor  thy  stranger  that  is 
within  thy  gates;  that  thy  manser^^ant  and 
thy  maidservant  may  rest  as  well  as  thou. 

Deut.  24:14.  Thou  shalt  not  oppi'ess  an 
hired  sel'^'ant  t/iat  is  poor  and  needy, 
lohether  he  he  of  thy  brethren,  or  of  thy 
strangers  that  are  in  thy  land  within  thy 
gates:  15.  At  his  day  thou  shalt  give  A «;;6 
his  hire,  neither  shall  the  sun  go  down  upon 
it;  for  he  is  poor,  and  setteth  his  heart 
upon  it :  lest  he  cry  against  thee  unto  the 
Lord,  and  it  be  sin  unto  thee.    Lev.  19:13, 

Job.  31:13.  If  I  did  despise  the  cause  of 
my  manservant  or  of  _  my  maidservant, 
wlien  they  contended  with  me ;  14.  What 
then  shall  I  do  when  God  riseth  up?  and 
when  he  visiteth,  what  shall  I  answer  him? 
15.  Did  not  he  that  made  me  in  the  w^omb 
make  him  ?  and  did  not  one  fashion  us  in 
the  womb  ? 

Prov.  22:16.  He  that  oppresseth  the  poor 
to  increase  his  ricJies,  a««  hethat  giveth  to 
the  rich,  sJuill  surely  come  to  want. 

Prov.  29:12.  If  a  i-uler  hearken  to  lies,  all 
his  servants  are  wicked.  21.  He  that  deli- 
cately bringeth  up  his  servant  from  a  child 
shall  have  hini  become  h  is  son  at  the  length. 

Jer.  22:13.  Woe  unto  hun  that  buildeth  his 
house  by  unrighteousness,  and  his  cham- 
bers by  wrong;  that  useth  his  neighboui"'s 
service  without  wages,  and  giveth  him  not 
for  his  w'ork ; 

Mai.  3:5.  And  I  will  come  near  to  you  to 
judgment;  and  I  will  be  a  swift  witness 
against  .  .  .  those  that  oppress  tli  hirelmg 
in  /( is  wages, 

Rom.  4:4.  Now  to  him  thou  worketh  is 
the  reward  not  reckoned  of  grace,  but  of 
debt. 

Eph.  6:9.  Ye  masters,  do  the  same  things 
unto  them,  forbearing  threatening:  know- 
ing that  your  Master  also  in  his  heaven ; 
neither  is  there  respect  of  persons  wdth 
him. 


Col.  4:1.  Masters,  give  unto  ?/c'd^/"  servants 
that  which  is  just  and  equal;  knowing  that 
ye  also  have  a  Master  in  heaven. 

1  Tim.  5:18.  For  the  scripture  saith,  Thou 
shalt  not  nmzzle  the  ox  that  treadeth  out 
the  corn.  And,  The  labourer  is  worthy  ol! 
his  reward. 

Philem.  10.  I  beseech  thee  for  my  son 
Onesimus,  whom  I  have  begotten  in  ni}' 
bonds:  11.  Which  in  time  past  waste  thee 
unprofitable,  but  now  profitable  to  thee  and 
to  me  :  12.  Whom  I  have  sent  again :  tliou 
therefore  recei\'e  him,  that  is,  mine  own 
bowels :  13.  Whom  I  would  have  retained 
with  me,  that  in  thy  stead  he  might  have 
ministered  unto  me  in  the  bonds  of  the  gos- 
pel :  14.  But  without  thy  mind  would  I  do 
nothing ;  that  thy  benefit  shoidd  not  be  as 
it  were  of  necessity,  but  willingly.  15.  For 
perhai  )s  he  therefore  departed  for  a  season, 
that  thou  shouldest  receive  him  for  ever ; 
16.  Not  now  as  a  sei"vant,  but  above  a  ser\'- 
ant,  a  brother  beloved,  sjiecially  to  me, 
but  how  much  more  unto  thee,  both  in  the 
flesh,  and  in  the  Lord  ? 

Jas.  5:4.  Behold,  the  hire  of  the  labourei's 
who  have  reaped  down  your  fields,  which  is 
of  you  kept  back  by  fraud,  crieth:  and  the 
cries  of  them  which  have  reaped  are  en- 
tered into  the  ears  of  the  Lord  of  sabaoth. 

See  Servant. 

GOOD:  Instances  of:  Abraham,  Gen. 
18:19;  Job,  Job  31:13-15;  the  centurion, 
Luke  7:2. 

UNJUST :  Instances  of  :  Sarah  to  Hagar, 
Gen.  16:6.  Laban  to  Jacob,  Gen.  31:7; 
Potiphar's  wife  to  Joseph,  Gen.  39:7-20. 

MASTER  AVORIOIAK,  Prov.  [R.  V.\ 
8:30;  1  Cor.  3:10. 

INSTANCES  OF:  Tubal-cain,  Gen.  4:22; 
Bezaleel,  Ex.  31:2-11;  35:30-35;  Hiram,  1 
Kin.  7:13-50;    2  Chr.   2:13,14;  4:11-18. 

MATERIALISM,  Acts  23:8. 

See  Infidelity. 

MATRED,  mother  of  Mehetabel,  Gen. 
36:39;  1  Chr.  1:50. 

MATRI,  a  Benjamite,  1  Sam.  10:21. 

MATTAN.  1.  A  priest  of  Batil  slain  in 
the  idol  temple  at  Jerusalem,  2  Kin.  11:18; 
2  Chr.  23:17. 

2.  Father  of  Shephatiah,  Jer.  38:1. 

MATTAXAH,  a  station  of  Israel,  Niun. 
21:18,19. 

MATTAXIAH.  1.  Original  name  ot 
Zedekiah,  king  of  Judah,  2  Kin.  24:17. 

See  Zedekiah. 

2.  A  Levite  of  the  sons  of  Asaph.  2  Chr. 
20:14;  Neh.  12:8. 

3.  Son  of  Heman,  who  had  charge  of  the 
ninth  division  of  musicians,  1  Chr.  25:4,16. 

4.  Descendant  of  Asaph,  who  assisted  in 
purifying  the  temple,  2  Chr.  29:13. 

5.  Four  Israelites  who  divorced  their 
Gentile  wives  after  the  captivity,  Ezra  10: 
26,27,30,37. 

6.  A  Levite,  father  of  Zaccur,  Neh. 
13:13. 


V^i 


MATIATHA. 


MEASUKE. 


3IATTATHA,  an    ancestor   of    Jesus, 

Luke  3:31. 

MATTATHAH,  one  of  the  family  of 
Ilashuni,  Ezra  10:33. 

MATTATHIAS,  an  ancestor  of  Jesus, 
Luke  3:25.26. 

MATTKNAI.  1.  Two  Israelites  who  put 
away  their  Gentile  wives  after  the  captivi- 
ty, Ezm  10:33,37. 

2.  A  priest  in  the  time  of  Joiakim,  Neli. 
12:19. 

MATTHAN,  an  ancestor  of  Jesus,  Matt. 
1:15. 

MATTHAT.  1.  Father  of  Heli,  and  an- 
cestor of  Joseph,  Luke  3:24. 

2.  Father  of  Jorim,  and  ancestor  of  Jo- 
seph. Luke  3:29. 

MATTHEW,  called  also  Levi.  A  re- 
ceiver of  customs.  Becomes  a  disciple  of 
Jesus,  Matt.  9:9,10;  10:3;  Mark  2:14,15;  3:18; 
Luke  5:27-29;  6:15;  Acts  1:13. 

MATTHIAS,  surnamed  Justus.  Chosen 
as  an  apostle  in  the  place  of  Judas,  Acts 
1:15-26. 

MATTITHIAH.  1.  A  Levite  who  had 
charge  of  the  baked  oiterings,  1  Chr.  9:31. 

2.  ALevitemusician,l  Chr.  15:18,21;  16:5. 

3.  A  chief  of  the  fourteenth  division  of 
temple  musicians,  1  Chr.  25:3,21. 

4.  An  Israelite  who  divorced  his  Gentile 
wife  after  the  captivity,  Ezra  10:43. 

5.  A  prince  who  stood  by  Ezra  when  he 
read  the  law  to  the  people,  Neh.  8:4. 

MATTOCK,  1  Sam.  13:20,21;  Isa.  7:25. 

MAUL,  Prov.  25:18. 

MAZZAROTH,  probably  signs  of  the 
zodiac,  see  Job  38:32  [R.  V.]. 

See  Music. 

MEAH,  a  tower  in  Jerusalem,  Neh.  3:1; 
12:39. 

MEAIi.    See  Eating  ;  Food. 

MEASURE.  The  following  modem 
equivalents  of  ancient  measurements  are 
based  upon  the  latest  researches,  and  are 
probably  as  nearly  correct  as  is  possible  at 
this  time : 

DRY :  1.  Bushel,  about  a  peck.  Matt.  5: 
15;  Mark  4:21;  Luke  11:33. 

2.  Cab,  or  kab,  about  two  quarts,  2  Kin. 
6:25. 

3.  Cor,  equal  to  one  homer  or  ten  ephahs, 
equal  to  about  eleven  and  one-ninth  bushels, 
1  Kin.  4:22;  5:11;  2  Chr.  2:10;  27:5;  Ezra  7:22. 

4.  Ephah,  e(iual  to  three  seah,  and  in  liquid, 
to  a  bath,  containing  about  a  bushel  and  a 
half,  Ex.  16:36;  Lev.  5:11;  6:20;  19:36;  Num. 
5:15;  28:5;  Judg.  0:19;  Ruth  2:17;  1  Sam.  1:24; 
17:17;  Is;x.  5:10;  Ezek.  45:10,11,13,24;  46:5,7, 
11,14;  Amos  8:5;  Zech.  5:6-10. 

5.  Half-homer,  about  five  and  a  half 
bushels,  Hos.  3:2. 

6.  Homer,  about  eleven  bushels,  equal  to 
a  cor  or  ten  ephahs,  Lev.  27:16;  Num.  11:32; 
Isa.  5:10;  Ezok.  45:11-14;  Hos.  3:2. 

7.  Omer,  about  one  bushel,  Ex.  16:16.18, 
22,32,33,36.  '     ' 

8.  Seah,  about  a  peck  and  a  half.  Gen.  18:6: 
1  Sam.  25:18;  1  Kin.  18:32;  2  Kin.  7:1,16,18. 


9.  Tenth  deal,  about  a  gallon,  equal  to  one- 
tenth  of  an  ephah,  Ex.  29:40;  Lev.  14:10,21; 
23:13,17;  24:5;  Num.  15:4,6,9;  28:9,12,13,20,21, 
28,29;  29:3.4,9,10,14,15. 

LK^UII):  1.  Bath,  about  eight  gallons 
and  a  half,  1  Kin.  7:26,38;  2  Chr.  2:10;  4:5; 
Ezra  7:22;  Isa.  5:10;  Ezek.  45:10,11,14;  Luke 
16:6. 

2.  Firkin,  nearly  nine  gallons,  John  2:6. 

3.  Hin,  about  a  gallon  and  a  half,  Ex.  29: 
40;  30:24;  Lev.  19:36;  23:13;  Num.  15:4-10; 
28:5,7,14;  Ezek.  4:11;  45:24;  46:5,7.11,14. 

4.  Log,  about  a  pint,  one-twelfth  of  a  hin, 
Lev.  14:10,12,15,21,24. 

See  Weights. 

LINEAR:    1.  Finger,  Jer.  52:21. 

2.  Handbreadth,  Ex.  25:25;  37:12;  1  Kin. 
7:26;  2  Chr.  4:5;  Psa.  39:5;  Ezek.  40:5,43; 
43:13. 

3.  Span,  Ex.  28:16;  1  Sam.  17:4;  Isa.  40:12; 
48:13;  Lam.  2:20;  Ezek.  43:13. 

4.  Cubit,  the  length  of  the  forearm.  See 
Cubit. 

5.  Reed,  probably  six  cubits,  Ezek.  40:5. 

6.  Fathom,  Acts  27:28. 

7.  Pace,  2  Sam.  6:13. 

8.  Furlong,  Luke  24:13. 

9.  Mile,  probably  nine-tenths  of  an  English 
mile,  Matt.  5:41. 

10.  Sabbath  day's  journey,  two  thousand 
paces.  Acts  1:12. 

MUST  BE  JUST:  Lev.  19:35.  Ye  shall  do 
no  unrighteousness  in  judgment,  in  mete- 
yard,  in  weight,  or  in  measure.  36.  Just  bal- 
ances, just  weights,  a  just  ephah,  and  a  just 
hin,  shall  ye  have :  I  am  the  Lord  your  God, 
which  brought  you  out  of  the  land  of  Egypt. 

Deut.  25:13.  Thou  shalt  not  have  in  thy 
bag  divers  weights,  a  great  and  a  small. 
14.  Thou  shalt  not  have  in  thine  house 
divers  measures,  a  great  and  a  small.  15. 
Bui  thou  shalt  have  a  perfect  and  just 
weight,  a  perfect  and  just  measure  shalt  thou 
have  :  that  thy  days  may  be  lengthened  in 
the  land  which  the  Lord  thy  God  giveth  thee. 
16.  For  all  that  do  such  things,  mid  all  that 
do  unrighteously,  are  an  abomination  unto 
the  Lord  thy  God. 

Prov.  11:1.  A  false  balance  is  abomination 
to  the  Lord  :  but  a  just  Aveight  is  his  delight. 

Prov.  16:1 1.  A  just  weightand  balance  are 
the  Lord  's  :  all  the  weights  of  the  bag  are 
his  work. 

Prov.  20:10.  Divers  weights,  a)u7  divers 
measures,  both  of  them  are  alike  abomina- 
tion to  the  Lord.  23.  Divers  weights  «re  an 
abomination  unto  the  Lord  ;  and  a  false  bal- 
ance is  not  good. 

Hos.  12:7.  He  is  a  merchant,  the  balances 
of  deceit  are  in  his  hand :  he  loveth  to  op- 
press. 8.  And  E]ihraim  said,  Yet  I  am  be- 
come rich,  I  have  found  me  out  substance :  in 
all  my  labours  they  shall  find  none  iniquity 
in  me  that  were  sin.  9.  And  I  t/iat  a/n  the 
Lord  thy  God  from  the  land  of  Egypt  will 
yet  make  thee  to  dwell  in  tabernacles,  as  in 
the  days  of  the  solemn  feast. 

Mic.  6:10.  Are  there  yet  the  treasures  of 


b2t(^ 


MEASURE. 


MEDITATION. 


wickedness  in  the  house  of  the  wicked,  and 
the  scant  measure  that  is  abominable?  11. 
Shall  1  count  tlieni  pure  with  the  wicked  bal- 
ances, and  with  the  bag  of  deceitful  weights? 
12.  For  the  rich  men  thereof  are  full  of  vio- 
lence, and  the  inhabitants  thereof  have 
spoken  lies,  and  their  tongue  is  deceitfid 
in  their  mouth. 

See  Dishonesty  ;  iNTEfiRiTY. 

Mr:AT  OFFEKINO.  See  Offerings, 
Meat, 

3Il<:i$UN]S'AI,  one  of  David's  guards,  2 
Sam.  23:27. 

3IECHANIC,  Prov.  \'R.V.'\  8:30;  1  Cor. 
3:10. 

INSTANCES  OF:  Tubal-cain,  Gen.  4:22. 
Bezaleel,  Ex.  31:2-11;  35:30-35.  Hiram,  1 
Kin.  7:13-50;  2  Chr.  2:13,14;  4:11-18. 

See  Art. 

MEDAI),  one  of  the  seventy  elders  who 
did  not  go  to  the  tabernacle  with  Moses,  but 
pro]ihesied  in  the  camp,  Num.  11:26-29. 

31EDAN,  son  of  Abraham  and  Ketui-ah, 
Gen.  25:2;  1  Chr.  1:32. 

3IEDDLIXG.  See  Busybody;  Tale- 
bearer. 

MEDEBA.  Acityof  Moab,  Num.  21:30. 
An  idolatrous  high  place,  Isa.  15 :2.  Allotted 
to  Reuben,  Josh.  13:9,10.  David  defeats 
army  and  the  Ammonites  at,  1  Chr.  19:7-15. 

3IEDES.  Inhabitants  of  Media.  Israel- 
ites distributed  among,  when  carried  to  As- 
syria, 2  Kin.  17:6;  18:11.  Palace  in  the  Bab- 
ylonian province  of,  Ezra  6:2.  An  essential 
part  of  the  Medo-Persian  empire,  Esth.  1: 
1-19.  Supremacy  of,  in  the  Chaldean  em- 
pire. D;m.  5:28.31;  9:1;  11:1. 

MEDIA.    See  Medes. 

MEDIATION.  See  Intercession; 
Jesus,  Mediator. 

MEDICINE.  Prov.  17:22.  A  merry  heart 
doeth  good  lil:e  a  medicine :  but  a  broken 
spirit  drieth  the  bones. 

Isii.  \  :6.  From  the  sole  of  the  foot  even 
unto  the  head  there  is  no  soundness  in  it ; 
but  wounds,  and  biiiises,  and  putrifying 
sores:  they  have  not  been  closed,  neither 
bound  up,  neither  mollified  Avitli  ointment. 

Isa.  38:21.  For  Isaiah  had  said.  Let  them 
take  a  lump  of  figs,  and  lay  it  for  a  plaister 
upon  the  boil,  and  he  shall  recover. 

Jer.  8:22.  Is  there  no  balm  inGilead:  is 
there  no  physician  there?  why  then  is  not 
the  health  of  the  daughter  of  my  people  re- 
covered ? 

Jer.  30:13.  There  is  none  to  plead  thy 
cause,  that  thou  mayest  be  bound  up :  thou 
hast  no  healing  medicines. 

Jer.  40:11.  Go  up  into  Gilead,  and  take 
balm,  O  virgin,  the  daughter  of  Egypt:  in 
vain  shalt  thou  use  many  medicines;  for 
thou  shalt  not  be  cured. 

Jer.  51:8.  Babylon  is  suddenly  fallen  and 
destroyed :  howl  for  her ;  take  balm  for  her 
l>ain,  if  so  be  she  may  be  healed.  9.  We 
would  have  healed  Babylon,  but  she  is  not 
healed :  forsiike  her,  and  let  us  go  every  one 
into  his  own  country :   fur  her  judgment 


reacheth  unto  heaven,  and  is  lifted  up  even 
to  the  skies. 

Ezek.  47:12.  And  by  the  river  upon  the 
the  bank  thereof,  on  this  side  and  on  that 
side,  shall  grow  all  trees  for  meat,  ^hose 
leaves  shall  not  fade,  neither  shall  the  f  i-uit 
thereof  be  consumed:  it  shall  bring  forth 
new  fruit  according  to  his  months,  because 
their  waters  they  issued  out  of  the  sanctu- 
ary :  and  the  fruit  thereof  shall  be  for  meat, 
and  the  leaf  thereof  for  medicine. 

Luke  10:34.  And  went  to  hi/n,  and  bound 
up  his  wounds,  pouring  in  oil  and  wine,  and 
set  him  on  his  own  beast,  and  brought  him 
to  an  inn,  and  took  care  of  him. 

Rev.  22:2.  In  the  midst  of  the  sti-eet  of  it, 
and  on  either  side  of  the  river,  was  there 
the  tree  of  life,  which  bare  twelve  manner 
o/ fruits,  «n<:?yielded  her  fruit  every  month  : 
and  the  leaves  of  the  tree  were  for  the  heal- 
ing of  the  nations. 

See  Diseases  ;  Physician. 

MEDITATION.  Josh.  1:8.  This  book 
of  the  law  shall  not  depart  out  of  thy  mouth ; 
but  thou  shalt  meditate  therein  day  and 
night,  that  thou  mayest  observe  to  do  ac- 
cording to  all  that  is  written  thei'em :  for 
then  thou  shalt  make  thy  way  prosperous, 
and  then  thou  shalt  have  good  success. 

Psa.  1:2.  But  his  delight  is  in  the  law  of 
the  Lord,  and  in  his  law  doth  he  meditate 
day  and  night. 

Psa.  4:4.  Stand  in  awe,  and  sin  not :  com 
mune  with  your  own  heart  upon  your  bed, 
and  be  still. 

Psa.  19:14.  Lcu  the  words  of  my  mouth, 
and  the  meditation  of  my  heail,  be  accept- 
able in  thy  sight,  0  Lord,  my  strength,  and 
my  redeemer. 

Psa.  39:3'.  My  heart  was  hot  within  me, 
while  I  was  musing  the  fire  burned :  then 
spake  I  with  my  tongue, 

Psa.  49:3.  My  mouth  shall  speak  of  wis- 
dom; and  the  meditation  of  my  heai't  sJiall 
be  of  understanding. 

Psa.  63:5.  My  soul  shall  be  satisfied  as 
loitJi  marrow  and  fatness ;  and  my  mouth 
shall  praise  thee  with  joyful  lips :  6.  "When 
I  remember  thee  upon  my  bed,  and  medi- 
tate on  thee  in  the  night  watches. 

Psa.  73:12.  Behold,  these  are  the  ungodly, 
who  prosper  in  the  world  ;  they  increase  in 
riches.  13.  Verily  I  ha^-e  cleansed  my  heart 
in  vain,  and  washed  my  hands  in  innocency. 
14.  For  all  the  day  long  have  1  l)een  ])lagued, 
and  chastened  every  uk  )rning.  15.  If  I  say, 
I  will  speak  thus;"  behold.  I  should  offend 
against  the  generation  of  thy  children.  16. 
When  I  thought  to  know  this,  it  was  too 
painful  for  me;  17.  ITntil  I  went  into  the 
sanctuary  of  God ;  the}i  understood  I  their 
end.  18.  Surely  thou  didst  set  them  in  .slip- 
\)eYY  places  :  thou  castedst  them  down  into 
desti-ucti" )n.  1 9.  How  are  they  brought  into 
desolation,  as  in  a  moment !  they  are  utterly 
consumed  with  terrors.  20.  As  a  dream 
when  one  awaketh;  so,  O  Lord,  when  thou 
awakest,  thou  shalt  despise   their  image. 


829 


MEDITATION. 


MEEKNESS. 


21.  Thus  my  heart  was  grieved,  and  I  was 
pricked  in  my  reins.  22.  So  foohsh  was  I, 
and  ignorant : 

Psa.  77:10.  And  I  said,  This  is  my  infirm- 
ity: butlioill  remember  the  years  of  tlie 
right  hand  of  the  most  High.  11.  I  will  re- 
member the  works  of  the  Lord:  surely  I 
will  remember  thy  wonders  of  old.  12.  I 
will  meditate  also  of  all  thy  work,  and  talk 
of  thy  doings. 

Psa.  104:34.  My  meditation  of  him  shall 
be  sweet :  I  will  be  glad  in  the  Lord, 

Psa.  119:11.  Thy  word  have  I  hid  in  mine 
heart,  that  I  might  not  sin  against  thee.  15. 
I  will  meditate  in  thy  precepts,  and  have 
respect  unto  thy  ways.  16.  I  will  delight 
myself  in  thy  statutes :  I  will  not  forget  thy 
word.  23.  Princes  also  did  sit  and  speak 
against  me:  hat  thy  servant  did  meditate  in 
thy  statvites.  48.  My  hands  also  will  I  lift 
up  unto  thy  commandments,  which  I  have 
loved ;  and  I  will  meditate  in  thy  statutes. 
55.  I  have  remembered  th.y  name,  O  Lord, 
in  the  night,  and  have  kept  thy  law.  59.  I 
thought  on  my  ways,  and  turned  my  feet 
unto  thy  testimonies.  78.  Let  the  proud  be 
ashamed ;  for  they  dealt  perversely  with  me 
without  a  cause :  hut  I  will  meditate  in  thy 
precepts.  97.  O  how  love  I  thy  law  1  it  is 
my  meditation  all  the  day.  98.  Thou 
through  thy  commandments  hast  made  me 
wiser  than  mine  enemies :  99.  I  have  more 
luiderstanding  than  all  my  teachers :  for  thy 
testimonies  are  my  meditation.  148.  Mine 
eyes  prevent  the  nlglit  watches,  that  I 
might  meditate  in  thy  word. 

Psa.  139:17.  How  ])recious  also  are  thy 
thoughts  unto  me,  O  God !  how  great  is  the 
sum  of  them!  18.  If  \  should  count  them, 
they  are  more  in  ninnber  than  the  sand : 
when  I  awake,  I  am  still  with  thee. 

Psa.  143:5.  I  remember  the  days  of  old ;  I 
meditate  on  all  thy  works;  I  muse  on  the 
work  of  thy  hands. 

1  Tim.  4:13.  Till  I  come,  give  attention  to 
reading,  to  exhortation,  to  doctrine.  14. 
Neglect  not  the  gift  that  is  in  thee,  which 
was  given  thee  by  pro]^hecy,  with  the  lay- 
ing on  of  the  hands  of  the  presbytery.  15. 
Meditate  upon  these  things;  give  thyself 
Avholly  to  them ;  that  thy  profiting  may  ap- 
pear to  all. 

INSTANCE  OF:    Isaac,  Gen.  24:63. 

ME1>ITEIIK.\NEAN  SEA.  Mentioned 
in  scripture  as  the  great  sea.  Num.  34:6,7; 
Josh.  1:4;  9:1;  15:12,47;  23:4;  Ezek.  47:10,15, 
20;  48:28;  Sea  of  the  Philistines,  Ex.  23:31; 
Sea  of  joppa,  Ezra  3:7;  the  hinder  sea, 
Zech.  14:8;  the  uttermost  sea,  Deut.  11:24; 
the  utmost  sea,  Joel  2:20. 

MEEKNESS.  Psa.  22:26.  Tliff  meek 
shall  eat  and  l)e  sjitisfiod :  they  shall  praise 
the  Lord  that  seek  liiui:  your  heart  shall 
live  for  ever. 

Psa..  25:9.  The  meek  will  he  guide  in  judjj- 
inent:  and  the  meek  will  he  teacli  his 
way. 

Psa.  37:11.  But  the  meek  shall  inherit  the 


earth;  and  shall  delight  themselves  in  the 
abundance  of  peace. 

Psa.  76:8.  Thou  didst  cause  judgment  to 
be  heard  from  heaven;  the  earth  feared, 
and  was  still,  9.  When  God  arose  to  judg- 
ment, to  save  all  the  meek  of  the  earth. 

Psa.  147:6.  The  Lord  lifteth  up  the  meek : 
he  casteth  the  wicked  down  to  the  ground. 

Psa.  149:4.  For  the  Lord  taketh  pleasure 
in  his  people:  he  will  beautify  the  meek 
with  salvation. 

Prov.  14:29.  He  that  is  slow  to  wrath  is  of 
great  understanding: 

Prov.  15:1.  A  soft  answer  turneth  away 
wrath ;  18.  He  that  is  slow  to  anger  appeas- 
eth  strife. 

Prov.  16:32.  He  that  is  slow  to  anger  is 
better  than  the  mighty :  and  he  that  ruleth 
his  spirit  than  he  that  taketh  a  city. 

Prov.  17:1.  Better  is  a  dry  morsel,  and 
quietness  therewith,  than  an  house  full  of 
sacrifices  toith  strife. 

Prov.  19:11.  The  discretion  of  a  man  de- 
f  erreth  his  anger ;  and  it  is  his  glory  to  pass 
over  a  transgression. 

Prov.  20:3.  It  is  an  honoiu'  for  a  man  to 
cease  from  strife : 

Prov.  25:15,  By  long  forbearing  is  a  prince 
persuaded,  and  a  soft  tongue  breaketh  the 
bone. 

Prov.  29:8.  Wise  ine7i  turn  away  wrath. 

Eccl.  7:8.  The  patient  in  spirit  is  better 
than  the  proud  in  s])irit. 

Eccl.  10:4.  If  the  spirit  of  the  ruler  rise  up 
against  thee,  leave  not  thy  place ;  for  yield- 
ing pacifieth  great  offences. 

Isa.  11:4.  But  with  righteousness  shall  he 
judge  the  poor,  and  reprove  with  equity  for 
the  meek  of  the  earth :  and  he  shall  smite 
the  earth  with  the  rod  of  his  mouth,  and 
with  the  breath  of  his  lips  shall  he  slay  the 
wicked. 

Isa.  29:19.  The  jneek  also  shall  increase 
their  joy  in  the  Lord,  and  the  poor  among 
men  shall  rejoice  in  the  Holy  One  of  Israel. 

Lam.  3:28.  He  sitteth  alone  and  keepeth 
silence,  because  he  hath  borne  it  upon  him. 
29.  He  pvitteth  his  mouth  in  the  dust;  if  so 
be  there  may  be  hope.  30.  He  givetli  //  /.s' 
cheek  to  him  that  smiteth  him :  he  is  filled 
full  with  reproach. 

Amos  3:3.  Can  two  walk  together,  except 
they  be  agreed  ? 

Zeph.  2:3.  Seek  ye  the  Lord,  all  ye  meek 
of  the  earth,  Avhich  have  Avrought  his  judg- 
ment :  seek  I'ighteousness.  seek  meekness : 

Matt.  5:5.  Blessed  are  the  meek :  for  they 
shall  inherit  the  earth.  9.  Blessed  are  the 
peacemakers:  for  they  shall  be  called  the 
children  of  God.  38.  Ye  have  heard  that  it 
hath  been  said,  An  eye  for  an  eye,  and  a 
tooth  for  a  tooth :  39.  But  I  say  unto  you. 
That  ye  resist  not  evil :  but  whosoever  shall 
smite  thee  on  thy  right  cheek,  turn  to  him 
the  other  also.  40.  And  if  any  man  Avill  sue 
thee  at  the  law.  and  take  away  thy  coat,  let 
him  hav(^  thy  cloke  also.  [Luke  (5:29.]  41. 
And  whosoever  shall  compel  thee  to  go  a 


830 


MEEKI^  ESS. 


mile,  go  with  him  twain.  42.  Give  to  him 
that  asketh  tliee,  and  from  liini  that  would 
borrow  of  thee  turn  not  thou  away. 

Matt.  11:29.  Take  my  yoke  upon  you,  and 
learn  of  me;  for  I  am  meek  and  lowly  in 
heart:  and  ye  shall  find  rest  unto  your 
souls. 

JMatt.  27:13.  Then  said  Pilate  unto  him, 
nearest  thou  not  how  many  things  they 
witness  against  thee?  14,  And  he  answered 
liim  to  never  a  word;  insomuch  that  the 
governor  marvelled  greatly. 

Mark  9:50.  Salt  t's  good:  but  if  the  salt 
have  lost  liis  saltness,  wherewith  will  ye 
season  it?  Have  salt  in  yourselves,  and 
have  peace  one  with  another. 

Kom.  12:14.  Bless  them  which  persecute 
you :  bless,  and  curse  not.  18.  If  it  be  pos- 
sible, as  nuich  as  lieth  in  you,  live  peaceably 
witli  all  men. 

Rom.  14:19.  Let  us  therefore  follow  after 
the  things  which  make  for  peace,  and  things 
wherewith  one  may  edify  another. 

1  Cor.  G:7.  Now  therefore  there  is  utterly 
a  fault  among  you,  because  ye  go  to  law  one 
with  another.  Why  do  ye  not  rather  take 
wrong  ?  Avhy  do  ye  not  rather  sniffer  yoxir- 
selves  to  be  defrauded  ? 

1  Cor.  7:15.  But  if  the  unbelieving  depart, 
let  him  depart.  A  brother  or  a  sister  is  not 
imder  bondage  in  such  crises :  but  God  hath 
called  us  to  peace. 

1  Cor.  10:32.  Give  none  offence,  neither  to 
the  Jews,  nor  to  the  Gentiles,  nor  to  the 
church  of  God : 

1  Cor.  13:4.  Charity  suffereth  long,  and  is 
kind ;  charity  envieth  not ;  chaiity  vaunt- 
eth  not  itself,  is  not  puffed  up,  5.  Doth  not 
behave  itself  unseemly,  seeketh  not  her  own, 
is  not  easily  provoked,  thinketh  no  evil ;  7. 
Beareth  all  things,  iDelieveth  all  things, 
ho]ieth  all  things,  endureth  all  things. 

2  Cor.  10:1.  Now  I  Paid  myself  beseech 
you  by  the  meekness  and  gentleness  of 
Christ,  who  in  presence  aui  base  among 
you,  but  being  absent  am  bold  toward  you : 

2  Cor.  13:11.  Be  perfect,  be  of  good  com- 
fort, be  of  one  mind,  live  in  peace ;  and  the 
God  of  love  and  peace  shall  be  with  you. 

Gal.  .5:22.  The  fruit  of  the  Spirit  is  love,  joy, 
peace,  longsuffering,  gentleness,  goodness, 
'  faith,  23.  IMeekness,  temperance  :  against 
such  there  iSnoiaw.  2^.  Let  us  not  be  desir- 
ous of  vain  glory,  provoking  one  another, 
envying  one  another.  M  it.  \.  faithfulness] 

Gal.  6:1.  Brethren,  if  a  man  be  overtaken 
in  a  fault,  ye  Avhich  are  spiritual,  restore 
such  an  one  in  the  spirit  of  meekness ;  con- 
sidei'ing  thyself,  lest  thou  also  be  tempted. 

Eph.  4:1.  I  therefore,  the  prisoner  of  the 
Lord,  beseech  you  that  ye  walk  worthy  of 
the  vocation  wherewith  ye  are  called,  2. 
With  all  lowliness  and  meekness,  with  long- 
suffering,  forbearing  one  another  in  love ; 

Phil.  2:14.  Do  all  things  witliput  murmur- 
ings  and  disputings:  15.  That  ye  may  be 
blameless  and  harmless,  the  sons  of  God. 
without  rebuke,  in  the  midst  of  a  crooked 


and  perverse  nation,  among  whom  ye  shinw 
as  lights  in  the  world ; 

Col.  3:12.  Put  on  therefore,  as  the  elect  of 
God,  holy  and  beloved,  bowels  of  mercies, 
kindness,  humbleness  of  mind,  meekness, 
longsurtering ;  13.  Forbearing  one  another, 
and  forgiving  one  another,  if  any  man  have 
a  quarrel  against  any :  even  as  Chi-ist  for- 
gave you,  so  also  do  ye. 

1  Thess.  5:14.  Now  "we  exhort  you,  breth- 
ren, ...  be  patient  toward  all  Dten.  15. 
See  that  none  render  evil  for  evil  inito  any 
mcDi ;  but  ever  follow  that  Avhich  is  good, 
both  among  yourselves,  and  to  all  men. 

2  Thess.  3:5.  The  Lord  direct  your  hearts 
into  the  love  of  God,  and  into  the  'patient 

waiting  for  Christ.  f  R.  v.  patlenoe  ofl 

1  Tim.  3:2.  A  bishop  then  must  be  blame- 
less, the  husband  of  one  wife,  vigilant,  so- 
ber, of  good  behaviour,  given  to  hospitality, 
apt  to  teach;  3.  Not  given  to  wine,  no 
striker,  not  greedy  of  filthy  lucre ;  but  pa- 
tient, not  a  brawler,  not  covetous; 

1  Tim.  6:11.  Follow  after  righteousness, 
godliness,  faith,  love,  patience,  meekness. 
12.  Fight  the  good  fight  of  faith,  lay  hold  on 
eternal  life,  whereunto  thou  art  also  called, 
and  hast  professed  a  good  profession  before 
many  witnesses. 

2  Tim.  2:24.  The  servant  of  the  Lord  must 
not  strive;  but  be  gentle  unto  all  vicn,  apt 
to  teach,  patient,  25.  In  meekness  instruct- 
ing those  that  oppose  themselves ; 

Tit.  2:2.  That  the  aged  men  be  sober,  grave, 
temperate,  soimd  in  faith,  in  charity,  in  pa- 
tience. 9.  E.rliort  servants  to  be  obedient 
unto  their  own  masters,  and  to  please  tJiem 
well  in  all  things ;  not  answering  again; 

Tit.  3:2.  To  speak  evil  of  no  man,  to  be  no 
brawlers,  hut  gentle,  shewing  all  meekness 
unto  all  men. 

Heb.  10:36.  Ye  have  need  of  patience,  that, 
after  ye  have  done  the  will  of  God,  ye  might 
receive  the  promise. 

Heb.  12:14.  Follow  peace  with  all  'inen, 

Jas.  1:4.  Let  patience  have  Jier  perfect 
work,  that  ye  may  be  perfect  and  entire, 
wanting  nothing.  "  19.  Whei'efore,  my  be- 
loved brethren,  let  every  man  be  swift  to 
hear,  slow  to  speak,  slow  to  wrath:  21. 
Wherefore  lay  apart  all  lilthiness  and  super- 
fluity of  naughtiness,  and  receive  with  meek- 
ness the  engi-afted  word,  which  is  able  to 
save  your  soids. 

Jas".  3:13.  Who  is  a  wise  man  and  endued 
with  knowledge  among  you  ?  let  him  shew 
out  of  a  good  conversation  his  works  Avith 
meekness  of  wisdom.  17.  The  wisdom  that 
is  from  above  is  first  pure,  then  peaceable, 
gentle,  and  easy  to  be  intrented,  full  of 
mercy  and  good'  fruits,  without  partiality, 
and  without  hypocrisy.  18.  And  the  fruit 
of  righteousness  is  sown  in  peace  of  them 
that  make  peace. 

1  Pet.  2:18.  Servants,  he  subject  to  yo-tir 
mastere  with  all  fear ;  not  only  to  the  good 
and  gentle,  but  also  to  the  froward.  19.  For 
this  is  thankworthy,  if  a  man  for  conscience 


t>iii 


MEEKNESS. 


MELITA. 


toward  God  endure  grief,  suffering  wrong- 
iully.  20.  For  what  glory  is  it,  if,  when  ye 
be  buffeted  for  your  faults,  ye  shall  take  it 
patiently  ?  but  if,  when  ye  do  well,  and  suf- 
fer for  it,  ye  take  it  patiently,  this  is  ac- 
ceptable with  God.  21.  For  even  hereunto 
were  ye  called :  because  Christ  also  suffered 
for  us,  leaving  us  an  example,  that  ye  should 
follow  his  steps :  22.  Who  did  no  sin,  nei- 
ther was  guile  found  in  his  mouth:  23. 
Who,  when  he  was  reviled,  reviled  not 
again ;  when  he  suffered,  he  threatened  not ; 
but  committed  himself  to  him  that  judgeth 
righteously : 

1  Pet.  3:4.  But  let  it  he  the  hidden  man  of 
the  heart,  in  that  which  is  not  corruptible, 
even  the  ornament  of  a  meek  and  quiet 
spirit,  which  is  in  the  sight  of  God  of  great 
price.  11.  Let  him  eschew  evil,  and  do  good ; 
let  him  seek  peace,  and  ensue  it.  15,  Be 
ready  always  to  give  an  answer  to  every 
man  that  asketh  you  a  reason  of  the  hope 
that  is  in  you  with  meekness  and  fear : 
Psa.  34:14. 

2  Pet.  1:5.  And  besiae  this,  giving  all  dili- 
gence, add  to  your  faith  virtue ;  and  to 
virtue  knowledge;  6.  And  to  knowledge 
temperance;  and  to  temperance  patience; 
and  to  patience  godliness  ;  7.  And  to  godli- 
ness brotherly  kindness;  and  to  brotherly 
kindness  charity. 

Jude  9.  Yet  Michael  the  archangel,  when 
contending  with  the  devil  he  disputed  about 
the  body  of  Moses,  durst  not  bring  against 
him  a  railing  accusation,  but  said,  The  Lord 
rebuke  thee. 

INSTANCES  OF:  Abraham,  Gen.  13:8. 
Isaac,  Gen.  26:20-22.  Moses,  Ex.  2:13;  14: 
13,14;  15:24;  16:7,8;  17:2;  Num.  12:3;  16:4-11. 
Gideon,  Judg.  8.2,3.  Hannah,  1  Sam.  1:13- 
16.  Saul,  1  Sam.  10:27.  David,  1  Sam.  17: 
29;  2  Sam.  16:9-14;  Psa.  38:13,14;  120:5-7. 
Paul,  Acts  21:20-26;  1  Thess.  2:7;  2  Tim.  4: 
16.  The  Thessalonians,  2  Thess.  1:4.  Job, 
Jas.  5:11.  The  angel,  Jude  9.  For  the 
meekness  of  Jesus,  see  below. 

See  Humility  ;  Kindness  ;  Patience. 

OP  JESUS:  Isa.  42:1.  Behold  my  servant, 
whom  I  uphold;  mine  elect,  ^n  v^hojn  my 
soul  delighteth  ;  I  have  put  my  spirit  upon 
liim :  he  shall  bring  forth  judgment  to  the 
Gentiles.  2.  He  shall  not  cry,  nor  lift  up, 
nor  cause  his  voice  to  be  heard  in  the  street. 
3.  A  bruised  reed  shall  he  not  break,  and  the 
smoking  flax  shall  he  not  quench :  he  shall 
bring  forth  judgment  unto  truth.  4.  He 
shall  not  fail  nor  be  discouraged,  till  he  have 
set  judgment  in  the  eai'th:  and  the  isles 
shall  wait  for  his  law.    Matt.  12:19,20. 

Isa.  53:7.  He  was  oppressed,  and  he  was 
afflicted,  yet  he  opened  not  his  mouth :  he 
is  brought  as  a  lamb  to  the  slaughter,  and 
as  a  sheep  before  her  shearers  is  dumb,  so 
he  openeth  not  his  mouth. 

Matt.  26:47.  And  while  he  yet  spake,  lo, 
Judas,  one  of  the  twelve,  came,  and  with 
him  a  great  multitude  with  swords  and 
staves,  from  the  chief  priests  and  elders  of 


«itt 


the  people.  48.  Now  he  that  betrayed  him 
gave  them  a  sign,  saying,  Whomsoever  I 
she'll  kiss,  that  same  is  he :  hold  him  fast. 
41*.  And  forthwith  he  came  to  Jesus,  and 
said,  Hail,  master  ;  and  kissed  him.  50.  And 
.Jesus  said  unto  him.  Friend,  wherefore  art 
thou  come  ?  Then  came  they,  and  laid  hands 
on  Jesus,  and  took  him.  51.  And,  behold, 
one  of  them  which  were  with  Jesus  stretched 
out  Jtis  hand,  and  drew  his  s^vord,  and 
struck  a  sei's'ant  of  the  high  priest's,  and 
smote  off  his  eai\  52.  Then  said  Jesus  unto 
him.  Put  up  again  thy  sword  into  his  place : 
for  all  they  that  take  the  sword  shall  perish 
with  the  sword.  53.  Thinkest  thou  that  I  can- 
not now  pray  to  my  Father,  and  he  shall 
presently  give  me  more  than  twelve  legions 
of  angels  ?  54.  But  how  then  shall  the  scrip- 
tures be  fulfilled,  that  thus  it  must  be  ? 

See  Jesus,  Humility  op. 

MEGIDDO,  called  also  Megiddon,  and 
yjrobably  Armageddon.  A  city  in  Issachar, 
situated  on  the  southern  edge  of  the  plain 
of  Esdraelon,  Josh.  17:11;  1  Chr.  7:29.  Con- 
quest of,  by  Joshua,  Josh.  12:21.  Walled  by 
Solomon,  1  Kin.  9:15;  inchxded  in  one  of 
Solomon's  commissary  districts,  1  Kin.  4:12. 
Ahtiziah  dies  at,  2  Kin.  9:27.  Valley  of, 
Deborah  defeats  Sisera  in,  Judg.  5:19.  Jo- 
siah  slain  at,  by  Pharaoh-nechoh,  2  Kin.  23: 
29,30;  2  Chr.  35:22-24.  Prophecy  concern- 
ing, Zech.  12:11. 

MEHETABEEL,  a  person  whose 
grandson  tried  to  intimidate  Nehemiah, 
Neh.  6:10. 

MEHETABEL,  wife  of  Hadar,  Gen. 
36:39;  1  Chr.  1:50. 

MEHIDA,  a  person  whose  descendants 
returned  from  Babylon,  Ezra  2:52;  Neh.  7:54. 

MEHIR,  son  of  Chelub,  1  Chr.  4:11. 

MEHOLATHITE,  an  inhabitant  of  a 
citv  in  Issachar,  1  Sam.  18:19;  2  Sam.  21:8. 

MEHUJAEL,  son  of  Irad,  Gen.  4:18. 

MEHUMAN,  a  chamberlain  of  Ahasue- 
rus,  Esth.  1:10. 

MEHUNIM,  called  also  Meunim.  A 
person  whose  descendants  returned  from 
exile,  Ezra  2:50;  Neh.  7:52. 

ME- JARKON,  a  city  in  Dan,  Josh.  19: 
46. 

MEKONAH,  a  city  in  Judah,  Neh.  11: 
28. 

METjATIAH,  a  Gibeonite  who  assisted 
in  reimiring  the  wall  of  Jeiiisalem,  Neh.  3:7. 

MELCHI.  1.  Ancestor  of  Jesus,  Luke 
3:24.  1 

2.  Remote  ancestor  of  Jesus,  Luke  3:28. 

MELCHESEDEC.    See  Melchizedek. 

MELCHISHUA,  called  also  Malchi- 
SHUA.  Son  of  king  Saul,  1  Sam.  14:49;  31:2; 
1  Chr.  8::}3;  9:39;  10:2. 

MELCHIZEDEK.  Kingof Salem,  Gen. 
14:18-20;  Psa.  110:4.  A  priest  and  tvpe  of 
Christ,  Heb.  5:6,10;  6:20;  7:1-21. 

MELEOH,  son  of  Micah,  1  Chr.  8:35;  d: 
41. 

MELICU,  a  priest,  Neh.  12:14. 

MFL.IT A,  an  island  in  the  Mediten  a- 


MELITA. 


MERCY. 


nean.     Paul  shipwrecked  on  the  coast  of, 
Acts  2S:1-10. 

IMELOX.     Num.  11:5. 

MELiZAK,  the  steward  whom  the  prince 
I    of  the  eunuchs  set  over  Daniel   and  the 
three  Hebrew  children,  Dan.  1:11-1(5. 

MEMORIAL.  Passover,  Ex.  12:14.  See 

Passover.    Firstborn  set  apart  as  a,  Ex.  13: 

12-lG.     Pot  of  manna,  Ex.  l(i::52-:U.     Feast 

'    of  tabernacles.  Lev.  2oA3.     Shoulder  stones 

of  the  ephod,  Ex.  28:12. 

Lord's  supper,  Luke  22:19;  1  Cor.  11:24-26. 

See  Pillar. 

MEMPHIS,  called  also  Noph.  A  cele- 
brated city  of  Egypt,  Hos.  9:6.  Prophecies 
concerning,  Isa.  19:13;  Jer.  2:16;  46:11,19; 
Ezek.  30:16. 

MEMUCAN,  one  of  the  seven  princes  of 
Ahasuerus  who  C(  )unsels  the  king  to  divorce 
queen  Vashti,  Esth.  1:14-21. 

MENAHE3I,  king  of  Israel,  2  Kin.  15: 
13-22. 

MEXAX,  an  ancestor  of  Jesus,   Luke 
"•31 
"mENE,  Dan.  5:25,26. 

MENSES.    See  Menstruation. 

MENSTRUATION,  haw  relating  to. 
Lev.  15:19-30;  20:18;  Ezek.  18:6.  Cessa- 
tion of,  in  old  age.  Gen.  18:11.  Immimities 
of  women  during.  Gen.  31:35.  Of  animals, 
Jer.  2:24.     Uncleanness  of,  Isa.  30:22. 

FIGURATIVE:  Isa.  30:22;  Lam.  1:17; 
Ezek.  36:17. 

MEONENIM,  apIaceinEphraim,  Judg. 
9:37. 

3IEONOTHAI,  father  of  Ophrah,  1 
Chr.  4:14. 

MEPHAATH,  a  Levitical  city  in  Eeu- 
ben.  Josh.  13:18;  21:37;  1  Chr.  6:79;  Jer. 
48:21. 

MEPHIBOSHETH.  1.  Son  of  Saul  by 
Rizpah,  whom  David  surrendered  to  the 
Gibeonites  to  be  slain,  2  Sam.  21:8,9. 

2.  Son  of  Jonathan,  2  Sam.  4:4.  Called 
Merib-baal,  1  Chr.  8:34;  9:40.  Was  lame, 
2  Sam.  4:4.  David  entertains  him  at  his 
table,  2  Sam.  9:1-7;  21.7.  Property  restored 
to,  2  Sam.  9:9,10.  His  ingratitude  to  David 
at  the  time  of  Absalom's  usurpation,  2  Sam. 
16:1-4;  19:24-30.  Property  of,  confiscated, 
2  Sam.  16:4;   19:29,30. 

MERAB.  Daughter  of  King  Saul,  ISam. 
14:49.  Betrothed  to  David  by  Saul,  1  Sam. 
18:17,18;  but  given  to  Adriel  to  wife,  1  Sam. 
18:19. 

MERATAH,  a  priest,  Neh.  12:12. 

MERAIOTH.  1.  A  high  priest  of  the 
line  of  Eleazar,  1  Chr.  6:(;",7,52;  Ezra  7:3. 
Probably  identical  with  the  priest  of  same 
name  in  1  Chr.  9.11;  Neh.  11:11. 

2.  A  priest  in  the  time  of  Joiakim,  Neh. 
12:15. 

MERARI.  Son  of  Levi,  Gen.  46:11.  Head 
of  the  Merarite  Levites,  Num.  3:17,33-35. 

See  Levites. 

MERATHAI3I,  probably  a  poetical 
name  for  Chaldea,  Jer.  50:21. 

3IERCENARIES.    See  Soldiers. 


MERCHANDISE.    See  Commerce. 

3IERCHANT,  Gen.  23:16;  37:28;  1  Kin. 
10:15,28;  2  Chr.  9:14;  Neh.  3:32;  13:20;  Job 
41:6;  Song  3:6;  Isa.  23:2;  47:15;  Ezek.  17:4; 
27:13,17,21-36;  38:13;  Hos.  12:7;  Nah.  3:16; 
Matt.  13:45;  Rev.  18:3,11,23. 

See  Commerce. 

MERCURIUS,  Mercury.  Paul  taken 
for,  in  Lycaonia,  Acts  14:11,12. 

MERCY.  2  Sam.  22:2(j.  With  the  mer- 
ciful thou  wilt  shew  thyself  merciful,  a/td 
witli  the  upright  man  thou  wilt  shew  thy- 
self upright. 

Psa.  18:25.  With  the  merciful  thou  wilt 
shew  thyself  merciful ; 

Psa.  37:25.  I  have  been  young,  and  now 
am  old  ;  yet  have  I  not  seen  the  righteous 
forsaken,  nor  his  seed  begging  bread.  2(>. 
He  is  ever  merciful,  and  lendeth ;  and  his 
seed  is  blessed. 

Psa.  85:10.  Mercy  and  truth  are  met  to- 
gether ;  righteousness  and  peace  have  kissed 
each  other. 

Prov.  3:3.  Let  not  mercy  and  truth  for- 
sake thee :  bind  them  about  thy  neck ;  write 
them  upon  the  table  of  thine  heart :  4.  So 
shalt  thou  find  favour  and  good  understand- 
ing in  the  sight  of  God  and  man. 

Prov.  11:17.  The  merciful  inan  doeth  good 
to  his  own  soul :  but  he  that  is  cruel  trou- 
bleth  his  own  flesh. 

Prov.  12:10.  A  righteous  man  regardeth 
the  life  of  his  beast :  but  the  tender  mercies 
of  the  wicked  are  cruel. 

Prov.  14:21.  He  that  despiseth  his  neigh- 
bour sinneth  :  but  he  tliat  hath  mercj^  on 
the  poor,  happy  is  he.  22.  Do  they  not  err 
that  devise  evil  ?  but  mercy  and  truth  .'^h(dl 
be  to  them  that  devise  good.  31.  He  that 
oppresseth  the  poor  repi-oachetli  his  Maker : 
but  he  that  honoureth  him  hath  mercy  on 
the  poor. 

Prov.  20:28.  Mercy  and  truth  preserve 
the  king:  and  his  throne  is  upholden  by 
mercy. 

Prov.  21:21.  He  that  followeth  after  right- 
eousness and  mercy  findeth  life,  righteous- 
ness, and  honour. 

Hos.  4:1.  Hear  the  word  of  the  Lord,  ye 
children  of  Israel :  for  the  Lord  hath  a  con- 
troversy with  the  iidiabitants  of  the  land, 
because  there  is  no  truth,  nor  mercy,  nor 
knowledge  of  God  in  the  land. 

Hos.  12:6.  Therefore  turn  thou  to  thy 
God :  keep  mercy  and  judgment,  and  wait 
on  thy  God  continually. 

Mic.  6:8.  He  hath  shewed  thee,  O  man, 
what  is  good  ;  and  what  doth  the  Lord  I'e- 
quire  of  thee,  but  to  do  justly,  and  to 
love  mercy,  and  to  walk  humbly  Avith  thy 
God? 

Matt.  5:7.  Blessed  ar-e  the  merciful :  for 
they  shall  obtain  mercy. 

Matt.  23:23.  Woe  unto  you,  scribes  and 
Pharisees,  hypocrites!  for  ye  pay  tithe  of 
mint  and  anise  and  cimnnin,  and  have 
omitted  the  weightier  naitters  of  the  law, 
judgment,  mercy,  and  faith :  these  ought 


(53) 


833 


MERCY. 


METAL. 


ye  to  have  done,  and  not  to  leave  the  other 
undone. 

Luke  6:36.  Be  ye  therefore  merciful,  as 
your  Father  also  is  merciful. 

Rom.  13:8.  He  that  sheweth  mei'cy,  with 
cheerfulness. 

Col.  3:13.  Put  on  therefore,  as  the  elect  of 
God,  holy  and  beloved,  bowels  of  mercies, 
kindness,  humbleness  of  mind,  meekness, 
longsuff ering ;  13.  Forbearing  one  another, 
and  forgiving  one  another,  if  any  man  have 
a  quarrel  against  any ;  even  as  Clirist  for- 
gave you,  so  also  do  ye. 

Jas.  2:13.  For  he  shall  have  judgment 
without  mei-cy,  that  hath  shewed  no  mercy ; 
and  mercy  rejoiceth  against  judgment. 

See  Groi),  ]Vf eroy  op  ;  Kindness. 

INSTANCES  OP:  The  prison  keeper,  to 
Joseph,  Gen.  39:21-33.  Joshua  to  Rahab, 
Josh.  6:35.  The  Israelites  to  the  man  of 
Beth-el,  Judg.  1:33-36.  David  to  Saul,  1 
Sam.  21:10-13,17. 

MEllCY  SEAT.  Description  of,  Ex. 
25:17-22.  Placed  on  the  ark  of  the  testi- 
mony, Ex.  26:34;  30:6;  31:7;  40:20;  Heb.  9:5. 
Materials  of,  to  be  a  freewill  offering,  Ex. 
35:4-12.     Made  by  Bezaleel,  Ex.  37:1,6-9. 

Sprinkled  with  blood.  Lev.  16:14,15.  The 
shekinah  upon,  Ex.  35:33;  30:6,36;  Lev.  16:3; 
Num.  7:89;  17:4;  1  Sam.  4:4;  3  Sam.  6:3;  3 
Kin.  19:15 ;  1  Chr.  13:6;  Psa.  80:1;  Psa.  99:1; 
Isa.  37:16;  Heb.  4:16. 

In  Solomon's  temple,  1  Chr.  38:11. 

Spfi  Tabernacle. 

3IERED,  son  of  Ezra,  1  Chr.  4:17,18. 

MEliEMOTH.  1.  A  priest  who  was  ap- 
pointed to  weigh  and  register  gold  and  sil- 
ver vessels  brought  to  Jerusalem,  Ezra  8:33; 
Neh.  3:4,31. 

3.  A  Jew  who  divorced  his  Gentile  wife 
after  the  ca])tivity,  Ezra  10:36. 

3.  A  priest  who  sealed  the  covenant  with 
Nehemiah,  Neh.  10:5;  13:3. 

MERES,  one  of  the  princes  of  Pei'sia, 
Esth.  ]  :14. 

ME  RIB  AH.  1.  A  place  in  Eephidim, 
where  Moses  struck  a  rock  and  brought 
forth  water,  Ex.  17:1-7. 

3.  Meribah-kadesh,  fountain  in  the  desert 
of  Zin.  Num.  30:13,34. 

ME  RIB-BAAL.     See    Mephibosheth. 

MERIT.    Personal.    See  Grace. 

MI'^RODACH,  a  Babylonian  idol,  Jer. 
50:3. 

MERODACH  -  BALADAN,  called 
Berodach-baladan,  king  of  Persia.  Sends 
congratulatory  letters  and  a  present  toHez- 
ekiah,  3  Kin.  30:13;  Isa.  39:1. 

MEROM.  Tbedistric^t  near  the  springs  of 
Jordan.  Joshua  concjuered  the  confederacy 
of  kings  under  Jabin,  king  of  Ilazor,  near, 
Josh.  11:5-7. 

MI*:R0Z.  a  place  N.  of  Mount  Tabor. 
Deborah  and  Bai'ak  curse  the  inhabitants  of , 
intlioir  song  of  trium])h,  Judg.  5:23. 

M  l<:S  HA.  1 .  King  of  M(  )ab.  Tributary  to 
Ahab,  2  Kin.  3:4,5. 

2.  Son  of  Caleb,  1  Chr.  2:42. 


3.  A  place  in  possession  of  the  Joktanites, 
Gen.  10:30. 

4.  A  Benjamite,  1  Chr.  8:9. 
MESHACH,  a  name  given  by  the  chief 

eunuch  to  Mishael,  one  of  the  three  Hebrew 
children,  Dan.  1:7;  2:49;  3:13-30. 

MESHECH.  1.  CalledalsoMESECH.  Son 
of  Japheth,  Gen.  10:2;  1  Chr.  1:5. 

2.  Son  of  Shem,  1  Chr.  1:17. 

3.  A  tribe,  Psa.  120:5. 

4.  The  Moschi,  Ezek.  27:13;  32:26;  38:2,3. 
MESHELEMIAH,  a  gatekeeper  of  the 

temple,  1  Chr.  9:31;  26:1,2,9. 

MESHEZABEEL.  1.  Ancestor  of  Me- 
shullam,  Neh.  3:4. 

2.  A  person  who  sealed  the  covenant,  Neh, 
10:21;  11:24. 

MESHILLEMITH,  apriest,  1  Chr.  9:12. 

MESHILLEMOTH.  1.  Father  of  an 
Ephraimite  who  protested  against  the  at- 
tempt of  the  Israelites  to  enslave  their  cap- 
tive brethren,  2  Chr.  28:12,13. 

2.  A  priest,  Neh.  11:13. 

MESHOBAB,  a  Simeonite,  1  Chr.  4:34. 

MESHULLAM.  1.  Grandfather  of  Sha- 
phan,  2  Kin.  22:3. 

2.  A  son  of  Zerubbabel,  1  Chr.  3:19. 

3.  A  Gadite  of  Bashan,  1  Clii\  5:13. 

4.  Three  Benjamites,  1  Chr.  8:17;  9:7,8. 

5.  An  Aaronite,  1  Chr.  9:11;  Neh.  11:11. 

6.  A  priest,  1  Chr,  9:12. 

7.  A  Kohathite  and  overseer  of  the  tem- 
ple repairs,  2  Chr.  34:12, 

8.  A  chief  who  returned  with  Ezra,  Ezra 
8:16. 

9.  A  returned  exile,  Ezra  10:15. 

10.  Son  of  Bani  who  divorced  his  Gentile 
wife,  Ezra  10:39. 

11.  Two  persons  who  rebuilt  portions  of 
the  wall,  Neh.  3:4,6,30. 

13.  A  prince  who  stood  by  Ezra  when  he 
read  the  law  to  the  people,  Neh.  8:4. 

13.  Two  priests  who  signed  the  covenant, 
Neh,  10:7,20, 

14.  A  Benjamite,  Neh.  11:7. 

15.  Two  priests  who  returned  with  Zerub- 
babel from  Babylon,  Neh.  12:13,16,33. 

16.  A  Levite,  Neh.  12:25. 
MESHULLEMETH,  wife  of  Manasseh 

and  mother  of  Amon,  2  Kin.  21:19. 

MESOPOTAMIA.  The  country  between 
the  Tigris  and  the  Eui:)hrates.  Abraham  a 
native  of,  Acts  7:3,  Nahor  dwelt  in.  Gen. 
34:10.  People  who  dwelt  in,  called  Syrians, 
Gen.  25:30.  Balaam  from,  Deut.  23:4.  The 
children  of  Israel  subjected  to,  eight  years 
under  the  judgments  of  God,  Judg.  3:8;  de- 
livered from,  by  Othniel,  Judg.  3:9,10. 
Chai'iots  hired  from,  by  tlie  Ammonites,  1 
Chr.  19:6,7.  People  of,  present  at  Pentecost, 
Acts  2:9. 

See  Babylon;  Chaldra. 

MESSENGER,  FIGURATIVE:  Hag.  1: 
13;  Mai.  2:7;  3:1;  4:5,6;  Matt.  11:10;  Mark 
1:3;  Luke  7:27.     Of  Satan,  2  Cor.  12:7. 

MESSIAH.    See  Jesus. 

METAL.  See  Brass  (copper);  Gold; 
Iron;  Lead;  Silver;  Tin. 


8^4 


METAPHOR. 


IMETEOROLOGY. 


METAPHOK,  Jesus  spoke  in,  Mark  4:11. 

See  Parables. 

METKOKOLOGY  AND  CKLES- 
TIAL  PHENOMENA.  Geii.  2:5.  The 
LoKD  God  luul  not  caused  it  to  raiu  upon 
the  earth,  and  there  %oas  not  a  man  to  till 
the  j^round.  6.  But  there  went  up  a  mist 
from  the  earth,  and  watered  the  whole  lace 
of  the  ground. 

Gen.  27:30.  And  Isaac  his  father  answered 
and  said  luito  him,  Behold,  thy  dwelling 
shall  be  the  fatness  of  the  earth,  and  the  dew 
of  heaven  from  above ; 

Job  0:7.  Which  commandeth  the  sun,  and 
it  riseth  not ;  and  sealeth  up  the  stars. 

Job  20:7,  He  stretcheth  out  the  north  over 
the  empty  i>lace,  and  hangeth  the  eai'th 
upon  nothing.  8.  He  bindeth  up  the  waters 
in  his  thick  clouds ;  and  the  cloud  is  not  rent 
under  them.  11.  The  ])illars  of  heaven  trem- 
ble and  are  astonished  at  his  reproof. 

Job  27:20.  Terrors  take  hold  on  him  as 
waters,  a  tempest  stealetli  him  away  in  the 
night.  2 1 .  The  east  Avind  carrieth  him  away, 
and  he  departeth :  and  as  a  storm  hurleth 
him  out  of  his  i)lace. 

Job  2S:2-L.  For  he  looketh  to  the  ends  of 
the  earth,  caid  seeth  under  the  whole  heav- 
en ;  25.  To  make  the  weight  for  the  winds ; 
and  he  Aveigheth  the  waters  by  measure. 
20.  Wlien  he  made  a  decree  for  the  rain, 
and  a  Avay  for  the  lightnmg  of  the  thunder : 
27.  Then  did  he  see  it,  and  declai-e  it ;  he 
prepared  it,  yea,  and  searched  it  out. 

Job  20:10.  The  dew  lay  all  night  upon  my 
branch. 

Job  30:27.  For  he  maketh  small  the  drops 
of  water:  they  pour  down  i-ain  according  to 
the  vapour  thereof ;  28.  Which  the  clouds 
do  drop  cnid  distil  upon  man  abundantly. 
20.  Also  can  any  understand  the  spreadings 
of  the  clouds,  or  the  noise  of  his  tabernacle  ? 
30.  Behold,  he  spreadeth  his  light  upon  it, 
and  covereth  the  bottom  of  the  sea.  31.  For 
by  them  judgeth  he  the  ])eo]ile ;  he  giveth 
meat  in  abundance.  32.  AVith  clouds  he 
covereth  the  light;  and  conunandeth  it  not 
to  shine  by  tJie  c/o^c/that  cometh  betwixt. 
S3.  The  noise  thereof  sheweth  concerning 
it,  the  cattle  also  concerning  the  vapour. 

Job  37:6.  For  he  saith  to  the  snow,  Be 
thou  on  the  earth;  likeAvise  to  the  small 
rain,  and  to  the  great  rain  of  his  strength. 
7.  He  sealeth  U])  the  hand  of  every  man ; 
that  all  men  may  know  his  work.  8.  Then 
the  beasts  go  into  dens,  and  remain  in  their 
places.  9.  Out  of  the  south  cometh  the 
Avhirlwind:  and  cold  out  of  the  north.  10. 
By  the  breath  of  God  frost  is  given :  and  the 
breadth  of  the  waters  is  straitened.  11.  Also 
by  Avatering  he  Avearieth  the  thick  cloud : 
he  scattereth  his  bright  cloud :  12.  And  it 
is  turned  round  about  by  his  counsels  :  that 
they  may  do  AvhatsocA^er  he  commandeth 
them  upon  the  face  of  the  Avorld  in  the 
earth.  13.  He  causeth  it  to  come,  Avhether 
for  coiTCction,  or  for  his  land,  or  for  mercy. 
i4.  Hearken  unto  this,  O  Job :  stand  still, 


and  consider  the  Avondrous  Avorks  of  God. 
15.  Dost  thou  know  Avhen  God  disposcid 
them,  and  caused  the  light  of  his  cloud  to 
shine?  10.  Dost  thou  know  the  balancings 
of  the  clouds,  the  Avondrous  Avorks  of  him 
Avhich  is  perfect  in  knowledge?  17.  Hoav 
thy  garments  are  Avarm,  Avlien  he  quieteth 
the  earth  by  the  south  ii:ltid/  18.  Hast 
thou  Avith  him  spread  out  the  sky,  vhich  is 
strong,  a)id  as  a  molten  looking  glass?  19. 
Teach  vis  Avhat  Ave  shall  say  mito  him ;  for 
we  cannot  order  our  Kjiecch  by  reason  of 
darkness.  20.  Shall  it  be  told  him  that  I 
speak  ?  if  a  man  speak,  sui-ely  he  shall  bo 
swalloAved  up.  21.  And  now  men,  see  not 
the  bright  light  Avhich  is  in  the  clouds :  but 
the  Avind  passeth,  and  cleanseth  them.  22. 
Fair  Aveather  cometh  out  of  the  north :  Avith 
God  is  terrible  majesty. 

Job  38:9.  When  I  made  the  cloud  the 
garment  thereof,  and  thick  dai'kness  a 
SAvaddlingband  for  it,  [Avitli  vs.  8-11.]  22. 
Hast  thou  entered  into  the  ti'easures  of 
the  snoAV?  or  hast  thou  seen  the  treas- 
ures of  the  hail,  24.  By  Avhat  Avay  is  the 
light  parted,  u^hich  scattereth  the  east  Avind 
upon  the  earth  ?  25.  Who  hath  diA^ded 
a  Avatercourse  for  the  OA'crfioAving  of  waters, 
or  a  Avay  for  the  lightning  of  thunder ;  20. 
To  cause  it  to  rain  on  the  earth  xohere  no 
man  is;  on  the  Avilderness,  Avherein  there  is 
no  man;  27.  To  satisfy  the  desolate  and 
■wsisie  ground  ;  28.  Hath  the  rain  a  father? 
or  Avho  hath  begotten  the  drops  of  dcAV  ?  20. 
Out  of  Avhose  Avomb  came  the  ice  ?  and  the 
hoary  frost  of  heaA^en,  Avho  hath  gendei-ed 
it  ?  31.  Canst  thou  bind  the  SAveet influences 
of  Pleiades,  or  loose  the  bands  of  Orion? 
32.  Canst  thou  bring  forth  Mazzaroth  in  his 
season  ?  or  canst  thou  guide  Arctums  Avith 
his  sons  ?  33.  ICnoAvest  thou  the  ordinances 
of  heaven?  canst  thou  set  the  dominion 
thereof  in  the  earth  ?  34.  Canst  thou  lift  up 
thy  A'oice  to  the  clouds,  that  abundance  of 
Avaters  may  coA^er  thee?  35.  Canst  thou 
send  lightnings,  that  they  may  go,  and  say 
imto  thee.  Here  Ave  are?  37.  Who  can 
number  the  clouds  in  Avisdom  ?  or  Avho  can 
stay  the  bottles  of  heaA-en, 

Psa.  18:8.  Thei-e  went  up  a  smoke  out  of 
his  nostrils,  and  fire  out  of  his  mouth  de- 
A'ourecl:  coals  Avere  kindled  by  it.  9.  He 
boAA'cd  the  hea\'ens  also,  and  came  doAvn: 
and  darkness  was  under  his  feet.  10.  And 
he  rode  upon  a  cherub,  and  did  fly :  yea,  he 
did  fly  upon  the  Avings  of  the  Aviud.  11.  He 
made  darkness  his  secret  place ;  his  pavilion 
round  about  him  ?/;eredarkAvaters  and ihic^ 
clouds  of  the  skies.  12.  At  the  brightness 
tJiat  teas  before  him  his  thick  clouds  passed, 
hail  stones  and  coals  of  fire.  13.  The  Lord 
also  thundered  in  the  heaA-ens,  and  the  High- 
est gaA-e  his  A^oice;  hail  stones  and  coals  of 
fire.  14.  Yea,  he  sent  out  his  arroAVS,  and 
scattered  them ;  and  he  shot  out  lightnings, 
and  discomiited  them.  15.  Then  the  chan- 
nels of  Avaters  Avere  seen,  and  the  founda- 
tions of  the  world  Avere  discovered  at  thy 


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METEOROLOGY  AND  CELESTIAL  PHENOMENA 


rebuke,  O  Lord,  at  the  blast  of  the  breath 
of  thy  nostrils. 

Psa.  19:2.  Day  unto  day  uttereth  speech, 
and  night  unto  night  sheweth  knowledge. 
3.  There  is  no  speech  nor  language,  'cohere 
their  voice  is  not  heard.  4.  Their  line  is 
gone  out  through  all  the  earth,  and  their 
words  to  the  end  of  tlie  ^vorld.  In  them 
hath  he  set  a  tabernacle  for  the  sun,  5.  Which 
h  as  a  bridegroom  coming  out  of  his  cham- 
ber, and  rejoiceth  as  a  strong  man  to  run  a 
race.  6.  His  going  forth  Is  from  the  end  of 
the  heaven,  and  his  circuit  unto  the  ends  of 
it :  and  there  is  nothing  hid  from  the  heat 
thereof. 

Psa.  29:3.  The  voice  of  the  Lord  Is  upon 
the  waters :  the  God  of  glory  thundereth : 
the  Lord  is  upon  many  waters.  4.  The 
voice  of  the  Lord  is  powerful ;  the  voice  of 
the  Lord  is  full  of  majesty.  5.  The  voice 
of  the  Lord  breaketh  the  cedars ;  yea,  the 
Lord  breaketh  the  cedars  of  Lebanon.  6. 
He  maketh  them  also  to  skip  like  a  calf ; 
Lebanon  and  Sirion  like  a  young  unicorn. 
7.  The  voice  of  the  Lord  divideth  the  flames 
of  fire.  8.  The  voice  of  the  Lord  shaketh 
the  wilderness ;  the  Lord  shaketh  the  wil- 
derness of  Kadesh.  9.  The  voice  of  the 
Lord  maketh  the  hinds  to  calve,  and  dis- 
co vereth  the  forests :  and  in  his  temple  doth 
every  one  speak  of  his  glory.  10.  The  Lord 
sitteth  upon  the  flood ;  yea,  the  Lord  sitteth 
King  for  ever. 

Psa.  65:8.  They  also  that  dwell  in  the  ut- 
termost parts  are  afraid  at  thy  tokens :  thou 
makest  the  outgoings  of  the  morning  and 
evening  to  rejoice.  9.  Thou  visitest  the 
earth,  and  waterest  it :  thou  greatly  enrich- 
est  it  with  the  river  of  God,  which  is  full  of 
water:  thou  preparest  them  corn,  when 
thou  hast  so  provided  for  it.  10.  Thou 
waterest  the  ridges  thereof  abundantly: 
thou  settlest  the  furrows  thereof :  thou  mak- 
est it  soft  with  showers :  thou  blessest  the 
springing  thereof.  11.  Thou  crownest  the 
vear  with  thy  goodness ;  and  thy  paths 
drop  fatness.  12.  They  drop  upon  the  pas- 
tures of  the  wilderness :  and  the  little  hills 
rejoice  on  eveiy  side. 

Psa.  104:2.  Who  coverest  thyself  with 
light  as  ioith  a  garment :  who  stretchest  out 
the  heavens  like  a  curtain :  3.  Who  layeth 
the  beams  of  his  chambers  in  the  Avaters  : 
Avho  maketh  the  clouds  his  chariot :  who 
walketh  ui)()ii  the  wings  of  the  wind  :  7.  At 
tliy  rebuke  they  fled;  at  the  voice  of  thy 
thunder  they  hasted  away.  13.  He  water- 
eth  the  hills  from  bis  chambers  :  the  earth 
is  satisfied  with  the  fruit  of  thy  works. 
19.  He  appointed  the  moon  for  seasons :  the 
sun  knoweth  his  going  down.  20,  Thou 
makest  darkness,  and  it  is  night : 

Psa.  147:7.  Sing  unto  the  Lord  with 
thanksgiving;  sing  praise  upon  the  harp 
mito  our  God  :  8.  Who  covereth  the  heav- 
en Avith  cloiids,  Avho  prepareth  i-ain  for  the 
earth, 

Psa.   148:7.  Praise   the  Lord   from    the 


earth,  ye  dragons,  and  all  deeps:  8.  Fire, 
and  hail;  snow,  and  vapour;  stormy  wuad 
fulfilling  his  woi*d : 

Prov.  25:23.  The  north  wind  driveth  away 
rain: 

Prov.  26:1.  As  snow  in  ^ummer,  and  as 
rain  in  harvest,  so  honour  is  not  seemly  for 
a  fool. 

Prov.  30:4.  Who  hath  ascended  up  into 
heaven,  or  descended?  who  hath  gathered 
the  wind  in  his  fists  ?  who  hath  bound  the 
waters  in  a  garment  ?  Avho  hath  established 
all  the  ends  of  the  earth  ?  Avhat  is  his  name, 
and  what  is  his  son's  name,  if  thou  canst  tell  ? 

Eccl.  1:6.  The  wind  goeth  towai'd  the 
south,  and  turneth  about  unto  the  north ;  it 
whirleth  about  continually,  and  the  wind 
returneth  again  according  to  his  circuits. 
7.  All  the  rivers  run  into  tlie  sea ;  yet  the 
sea  is  not  full :  unto  the  place  from  whence 
the  rivers  come,  thither  they  return  again. 

Eccl.  11:3.  If  the  clouds  be  full  of  rain, 
they  empty  theuiselves  upon  the  earth : 

Isa.  5:5.  And  now  go  to ;  I  will  tell  you 
what  I  Avill  do  to  my  vineyard :  I  will  take 
away  the  hedge  thereof,  and  it  shall  be  eaten 
up  ;  and  break  down  the  wall  thereof,  and 
it  shall  be  trodden  down :  6.  And  I  will  lay 
it  waste :  it  shall  not  be  pruned,  nor  digged ; 
but  there  shall  come  up  briers  and  thorns : 
I  will  also  command  the  clouds  that  they 
rain  no  rain  upon  it. 

Isa.  13:13.  Therefore  I  will  shake  the 
heavens,  and  the  earth  shall  remove  out  of 
her  place,  in  the  wrath  of  the  Lord  of  hosts, 
and  in  the  day  of  his  fierce  anger. 

Isa.  24:18.  For  the  windows  from  on  high 
are  open,  and  the  foundations  of  the  earth 
do  shake. 

Isa.  50:3.  I  clothe  the  heavens  Avith  black- 
ness, and  I  make  sackcloth  their  coA'eiing. 

Jer.  4:11.  At  that  time  shall  it  be  said  to 
this  people  and  to  Jerusalem,  A  dry  Avind  of 
the  high  places  in  the  Avilderness  tOAvard  the 
daughter  of  my  people,  not  to  fan,  nor  to 
cleanse,  12.  Even  a  full  Avind  from  those 
places  shall  come  unto  me :  noAV  also  Avill  I 
gi\"e  sentence  against  them. 

Jer.  10:13.  When  he  uttereth  his  voice, 
there  is  a  multitude  of  AA^aters  in  the  heav- 
ens, and  he  causeth  the  A'apours  to  ascend 
from  the  ends  of  the  earth ;  he  maketh  light- 
nings Avith  I'ain,  and  bringeth  forth  the  Avand 
out  of  his  treasures. 

Jer.  51:16.  When  he  uttereth  his  voice, 
there  is  a  multitude  of  Avaters  in  the  heav- 
ens ;  and  he  causeth  the  A'apours  to  as(;end 
from  tlie  ends  of  the  earth:    he  maketh 


liglitnings  AA'ith 


rain,  and  bringeth  forth  the 


And  he  changeth  the  times  and 


Avind  out  of  his  treasures. 

Dan.  2:21. 
the  seasons 

Hos.  6:4.  O  Ephraim,  Avhat  shall  I  do  unto 
thee  ?  O  Judah,  Avhat  shall  I  do  unto  thee  ? 
for  yoiu*  goodness  is  as  a  morning  cloud, 
and  as  the  early  dcAv  it  goeth  aAA\ay. 

Hos.  8:7.  For  they  liaA^e  sown  the  AA-ind, 
and  they  shall  reap  the  Avhirhvind : 


83A 


METEOROLOGY  AND  CELESTIxVL  PHENOMENA, 


Hos.  13:15.  Though  he  be  fruitful  among 
h  is  brethren,  an  east  whid  shall  come,  tlie 
wind  of  the  Lord  shall  come  up  from  the 
Avilderness,  and  his  spring  shall  become  diy, 
and  his  fountain  shall  be  dried  up  : 

Joel  2:30.  And  I  will  shew  wonders  in  the 
heavens  and  in  the  earth,  blood,  and  fire, 
and  pillars  of  smoke,  oi.  The  sun  shall  be 
tiu-ned  mto  darkness,  and  the  moon  into 
blood,  before  the  great  and  the  terrible  day 
of  the  Lord  come. 

Amos  9:6.  It  is  he  that  buildeth  his  stories 
in  the  heaven,  and  hath  founded  his  troop 
in  the  earth ;  he  that  calleth  for  the  waters 
of  the  sea,  and  poiu'cth  them  out  vipon  the 
face  of  tlie  earth  :  The  Lord  is  his  name. 

Nah.  1:3.  The  Lord  Juith  his  way  in  the 
whirlwind  and  in  the  storm,  and  the  clouds 
are  the  dust  of  his  feet. 

Matt.  8:24.  And,  behold,  there  arose  a  great 
tempest  in  the  sea,  insomuch  that  the  ship 
was  covered  with  the  waves :  but  he  was 
asleep.  25,  And  his  disciples  came  to  Jiim, 
and  awoke  him,  saying.  Lord,  save  us :  we 
perish.  26.  And  he  saith  unto  them,  Why 
are  ye  fearful,  O  ye  of  little  faith  ?  Then  he 
arose,  and  rebuked  the  winds  and  the  sea ; 
and  there  was  a  great  calm.  27.  But  the 
men  marvelled,  saying.  What  manner  of 
man  is  this,  that  even  the  wmds  and  the 
sea  obey  him !    Luke  8:24,25. 

Matt.  16:2.  He  answered  and  said  unto 
them.  When  it  is  evening,  ye  say,  It  will  be 
fair  weather  :  for  the  sky  is  red.  8.  And  in 
the  morning.  It  v:ill  beionl  Aveather  today: 
for  the  sky  is  red  and  lowring.  O  ye  hypo- 
crites, ye  can  discern  the  face  of  the  sky ; 
but  can  je  not  discern  the  signs  of  the 
times  ? 

Matt.  24:27.  For  as  the  lightning  cometh 
out  of  the  east,  and  shineth  even  unto  the 
west ;  so  shall  also  the  coming  of  the  Son  of 
man  be.  29.  Immediately  after  the  tribula- 
tion of  those  days  shall  the  sun  be  darkened, 
and  the  moon  shall  not  give  her  light,  and 
the  stars  shall  fall  from  heaven,  and  the 
powers  of  the  heavens  shall  be  shaken : 

Matt.  27:45.  Now  from  the  sixth  hour  there 
was  darkness  over  all  the  land  unto  the  ninth 
hour.     Luke  23:44,45. 

Luke  12:54.  And  he  said  also  to  the  people. 
When  ye  see  a  cloud  rise  out  of  the  west, 
straightway  ye  say.  There  cometh  a  shower ; 
and  so  it  is.  55.  And  when  ye  see  the  south 
wind  blow,  ye  say,  There  will  be  heat ;  and 
it  cometh  to  pass.  56.  Ye  hypocrites,  ye  can 
discern  the  face  of  the  sky  and  of  the  earth ; 
but  how  is  it  that  ye  do  not  discern  this  time  ? 

Luke  21 :25.  And  there  shall  be  signs  in  the 
sun,  and  in  the  moon,  and  in  the  stars ; 

John  3:8.  The  wind  bloweth  where  it  list- 
eth,  and  thou  hearest  the  sound  thereof,  but 
canst  not  tell  whence  it  cometh,  and  whither 
it  goeth : 

Acts  2:19.  And  I  will  shew  wonders  in 
heaven  above,  and  signs  in  the  earth  be- 
neath ;  blood,  and  fire,  and  vapom*  of  smoke : 
20.  The  sun  shall  be  turned  into  darkness. 


and  the  moon  into  blood,  before  that  great 
and  notable  day  of  the  Lord  come : 

Jas.  5:17.  Ehas  was  a  man  subject  to  like 
passicjns  as  we  are,  and  he  prayed  earnestly 
that  it  might  not  rain  :  and  it  rained  not  on 
the  earth  by  the  space  of  three  years  and  six 
months.  18.  And  he  prayed  again,  and  the 
heaven  gave  rain,  and  the  earth  brought 
forth  her  fruit. 

2  Pet.  2:17.  These  are  wells  without  water, 
clouds  that  are  cari-ied  with  a  tempest ;  to 
whom  the  mist  of  darkness  is  reserved  for 
ever. 

Jude  12.  These  are  spots  in  your  feasts  of 
charity,  when  they  feast  with  you,  feeding 
themselves  without  fear:  clouds  t/uy  are 
without  water,  carried  about  of  winds; 

Eev.  6:12.  And  I  beheld  when  he  had 
opened  the  sixth  seal,  and,  lo,  there  was  a 
great  eartlKjuake;  and  the  sun  became 
black  as  sackcloth  of  hair,  and  the  moon 
became  as  blood ;  13.  And  the  stars  of  heav- 
en fell  unto  the  earth,  even  as  a  fig  tree 
casteth  her  untimely  figs,  when  she  is 
shaken  of  a  mighty  wind.  14.  And  the 
heaven  departed  as  a  scroll  when  it  is  rolled 
together;  and  every  mountain  and  island 
were  moved  out  of  their  places. 

Rev.  7:1.  And  after  these  things  I  saw  four 
angels  standing  on  the  four  corners  of  the 
earth,  holding  the  four  winds  of  the  earth, 
that  the  wind  should  not  blow  on  the  earth, 
nor  on  the  sea,  nor  on  any  tree. 

Eev.  8:5.  And  the  angel  took  the  censer, 
and  filled  it  with  fire  of  the  altar,  and  cast 
it  into  the  earth:  and  there  were  voices, 
and  thunderings,  and  lightnings,  and  an 
earthquake.  7.  The  first  angel  sounded,  and 
there  followed  hail  and  fire  mingled  Avith 
blood,  and  they  were  cast  upon  the  earth : 
and  the  third  part  of  trees  was  burnt  u]i, 
and  all  green  grass  was  burnt  up.  10.  And 
the  third  angel  sounded,  and  there  fell  a 
great  star  from  heaven,  burning  as  it  were 
a  lamp,  and  it  fell  upon  the  third  part  of 
the  rivers,  and  upon  the  f  ( )im tains  of  waters ; 
12.  And  the  fourth  angel  sounded,  and  the 
third  part  of  the  sun  was  smitten,  and  the 
third  part  of  the  moon,  and  the  third  part 
of  the  stars;  so  as  the  third  part  of  them 
was  dai'kened,  and  the  day  shone  not  for  a 
third  part  of  it,  and  the  night  likewise. 

Rev.  9:1.  And  the  fifth  angel  soimded. 
and  I  saw  a  star  fall  from  heaven  unto  the 
earth :  and  to  him  was  given  the  key  of  the 
bottomless  pit.  2.  And  he  opened  the  bot- 
tomless pit ;  and  there  arose  a  smoke  out  of 
the  pit,  as  the  smoke  of  a  great  furnace; 
and  the  sun  and  the  air  were  darkened  by 
reason  of  the  smoke  of  the  pit. 

Rev.  11:6.  These  havepoAver  to  shutheaven, 
that  it  rain  not  in  the  days  of  their  prophecy : 
and  have  power  over  Avaters  to  timi  them  to 
blood,  and  to  smite  the  earth  Avith  all  plagues, 
as  often  as  they  will. 

ReA^  16:21.  And  there  fell  upon  men  a 
great  hail  out  of  heaA-en,  erery  stone  about 
the  weight  of  a  talent :  and  men  blasphemed 


837 


METEOROLOGY. 


MIDIANITES. 


God  because  of  the  plague  of  the  hail ;  for 
the  ]ilap:ue  thoroof  was  exceeding  great. 

PHENOMENA  OF:  The  deluge,  Gen.  7;8. 
Fire  from  heaven  on  the  cities  of  the  plain, 
Gen.  19:24,25.  Plagues  of  hail,  thunder,  and 
lightning  in  Egypt,  Ex.  9:22-29;  Psa.  78:17- 
23;  of  darkness,  Ex.  10:22,23.  East  wind 
that  divided  the  Red  Sea,  Ex.  14:21;  that 
brought  the  quails,  Num.  11:31,82;  Psa.  78: 
26-28.  Pillar  of  cloud  and  fire,  see  Pillar. 
Sun  stood  still,  Josh.  10:12,13.  Dew  on  Gid- 
eon's fleece,  Judg.  6:36-40.  Stars  in  their 
courses  fought  against  Sisera,  Judg.  5:20. 
Stones  from  heaven,  Josh.  10:11.  Fire  from 
heaven  at  Elijah's  command,  2  Kin.  1:10-14. 
The  Avhirlwind  which  carried  Elijah  to 
heaven,  2  Kin.  2:1,11. 

Wind  under  God's  conti'ol,  Psa.  107:25. 
East  wind,  Psa.  48:7.  Rain,  formation  of, 
Psa.  135:6,7.  Dew,  copious,  Psa.  133:3,  Rain 
in  answer  to  Samuel's  prayer,  1  Sam.  12:16- 
18;  Elijah's  prayer,  1  Kin.  18:41-45.  Rain 
discomfits  the  Philistine  army,  1  Sam.  7:10. 
Wind  destroyed  Job's  children,  Job  1:18,19. 
Darkness  at  the  crucifixion.  Matt.  27:45;  Luke 
23 :44, 45.  The  aAitumnal  weather  on  the  Med- 
iterranean, Acts  27:9-14,20. 

See  Astronomy ;  Dew;  Hail;  Rain. 

Symbolical:  Used  in  the  Revelation  of 
John,  Rev.  6:12-14;  7:1;  8:3-12;  9:1,2,17-19; 
10:1-6;  11:6;  12:1-4,7-9;  14;  15:1-4;  16:8,17-21; 
19:11-18;  20:11;  21:1. 

METHEG-AMMAH,  a  place  in  Phi- 
listia,  2  Sam.  8:1. 

METHUSAEL,  father  of  Lamech, 
Gen.  4:18. 

METHUSELAH,  son  of  Enoch  and 
grandfather  of  Noah,  Gen.  5:21-27;  1  Chr. 
1:3. 

MEZAHAB,  grandfather  of  Meheta- 
bel.  Gen.  36:39;  1  Chr.  1:50, 

MIAMIN.  1.  A  Jew  who  divorced  his 
Gentile  Avife  after  the  captivity,  Ezra  10:25. 

2.  A  priest  who  returned  with  Zerub- 
babel  from  Babylon,  Neh.  12:5. 

3IIBHAK,  one  of  David's  valiant  men, 
1  Chr.  11:38. 

MIBSAM.  1.  Son  of  Ishmael,  Gen.  25: 
13:  1  Chr.  1:29. 

2.  Son  of  Shallum,  1  Chr.  4:25. 

MIBZAK,  chief  of  Edom,  Gen.  36:42; 
1  Chr.  1:53. 

IVIICAH.  1.  An  Ephraimite.  His  rob- 
bery and  idolatry,  Ju<lg.  17;18. 

2.  Head  of  a  family  of  Reuben,  1  Chr.  5:5. 

3.  Called  also  Mioiia.  Son  of  Mephibo- 
shcth.  2  Sam.  9:12;  1  Chr.  8:34,35;  9:40,41. 

4.  Calhnl  also  MiCHAii.  A  Kohathite,  1 
Clir.  23:20;  24:24,25. 

5.  Father  of  Abdon,  2  Chr.  34:20. 

6.  One  of  the  minor  prophets,  Jer.  2(5:18, 
19;  Mic.  1:1,14,15.  Dcnoimces  the  idolatry 
of  his  times,  Mic.  1;  the  oppressions  of  the 
covetous,  Mic.  2:1-1 1.  Foretells  the  restora- 
tion of  Israel,  Mic.  2:12,13;  the  injustice  of 
judges  and  falsehoods  of  false  |)rophets, 
Mic.  3.  _  Pi-ophesios  the  coming  of  the  Mes- 
siali,  Mic.  4;  5.    Denounces  the  oppressions, 


frauds,  and  other  abominations,  Mic.  6.  La- 
ments the  state  of  Zion,  and  foretells  the 
triumphs,  righteousness,  and  the  mercies  of 
God,  Mic.  7. 

MICAIAH,  a  prophet  who  reproved 
King  Ahab,  1  Kin.  22:8-28;  2  Chr.  18:4-27. 

MICE.    See  Mouse. 

MICH  A.     1.  See  Micah,  3. 

2.  A  Levite,  Neh.  10:11;  11:17,22. 

MICHAEL.  1.  An  Asherite,  Num.  13:13. 

2.  Two  Gadites,  1  Chr.  5:13,14. 

3.  A  Gershonite  Levite,  1  CIu".  6:40. 

4.  A  descendant  of  Issaehar,  1  Chr.  7:B. 

5.  A  Benjamite,  1  Chr.  8:16. 

6.  A  captain  of  the  thousands  of  Manas- 


seh  who  joined  David  at  Ziklag,  1  Chr.  12: 
20. 

7.  Father  of  Omri,  1  Chr.  27:18. 

8.  Son  of  Jehoshaphat.  Slain  by  his 
brother,  Jehoram,  2  Chr.  21:2-4. 

9.  Father  of  Zebadiah,  Ezra  8:8. 

10.  The  Archangel.  His  message  to 
Daniel,  Dan.  10:13,21;  12:1.  Contention  with 
the  devil,  J  ude  9.  Fights  with  the  dragon, 
Rev.  12:7. 

MICHAIAH.  1.  Father  of  Achbor,  2 
Kin.  22:12. 

2.  See  Maachah,  4. 

3.  A  prince  sent  by  Jehoshaphat  to  teach 
the  law  in  the  cities  of  Judah,  2  Chr. 
17:7. 

4.  A  priest  of  the  family  of  Asaph,  Neh. 
12:35,41. 

5.  Son  of  Gemariah.  Who  expounds  to  the 
princes  the  prophecies  of  Jeremiah  read  by 
Baruch  to  the  people,  Jer.  36:11-14. 

MICHAL,  daughter  of  Saul.  Given  to 
David  as  a  reward  for  slaying  Goliath,  1 
Sam.  18:22-28.  Rescues  David  from  death, 
1  Sam.  19:9-17.  Saul  forcibly  separates 
them  and  she  is  given  in  marriage  to  Phalti, 
1  Sam.  25:44.  David  recovers,  to  himself,  2 
Sam.  3:13-16.  Ridicules  David  on  account 
of  his  religious  zeal,  2  Sam.  6:16,20-23. 

MICHMAS.    See  Michmash. 

MICH3IASH.  A  city  of  Benjamin,  1 
Sam.  13:5.  People  of  the  captivity  retui'u 
to,  and  dwell  in,  Ezra  2:27;  Neh.  11:31. 
Prophecy  concerning  the  king  of  Assyria 
storing  his  baggage  at,  Isa.  10:28.  Is  gar- 
risoned by  Saul,  1  Sam.  13:2.  Philistines 
smitten  at,  by  Jonathan,  1  Sam  14:31. 

MICHMETHAH,  a  city  between  Ephra- 
im  and  Manasseh,  Josh.  16:6;  17:7. 

3IICHIU,  a  Benjamite,  1  Chr.  9:8. 

]>IICIITAM.    See  Music. 

MIDI)  IN,  a  city  of  Judah,  Josh.  15:61. 

MID  IAN,  son  of  Abraham  by  Keturah, 
Gen.  25:2,4;  1  Chr.  1:32,33. 

MIDIANITES.  Descendants  of  Midian, 
son  of  Abraham  by  Keturah,  Gen.  25:1,2,4; 
lChi\  1:32,33.  Calli-d  Ishmaelites,  Gen.  37: 
25,28;  Judg.  8:24.  Were  merchantmen,  Gen. 
37:28.  Buy  Joseph  and  sell  him  to  Potiphar, 
Gen.  .37:28,36.  Defeated  by  the  Israelites  un- 
der Phinelias ;  five  of  their  kings  slain ;  the 
women  taken  ca]  )tives ;  cities  burned ;  and 
rich  spoils  taken,  Niun.  31.  Defeated  by 
838 


MIDIANITES. 


MILLENNIUM. 


Gideon,  Judj;.  chaptei-s  6-8.  Owned  multi- 
tudes of  camels,  and  di'omcdaries,  and  lar^e 
quantities  of  gt)ld,  Is;i.  OOiO.  A  snare  to  the 
Israelites,  Num.  2r):lG-lS.  Prophecies  eon- 
eerniufj:.  Is;v.(50:();  Ilab.  3:7. 

31I1>>V1FJ':KY,  Gen.  35:17;  Ex.  1:15-21; 
Ezek.  1(;:4. 

]>11GDAL-EL,  a  city  of  Nai^htali,  Josh. 
11):38. 

MIGDAL-GAD,  a  city  of  Judali,  Josh. 
15:37. 

MIGDOL.  1.  A  place  near  the  Rod  Sea 
where  the  Israelites  encamped,  Ex.  14:2; 
Num.  33:7,8. 

2.  A  city  on  the  northeastern  border  of 
lower  Egypt,  Jer.  44:1;  4G:14. 

]>IIGKON.  A  city  in  Benjamin.  Saul 
encamps  near,  under  a  pomegranate  tree, 
1  Sam.  14:2.  Prophecy  concerning,  Isa.  10:28. 

MIJAMIN.  1.  A  priest  in  the  time  of 
David,  1  Chr.  24:9. 

2.  A  priest  who  sealed  the  covenant  with 
Nehemiah,  Neh.  10:7. 

MIKLOTH.  1.  A  Benjamite  of  Jerusa- 
lem, 1  Chr.  8:32;  9:37,38. 

2.  A  ruler  in  the  reign  of  David,  1  Chr. 
27:4. 

MIKNEIAH,  a  doorkeeper  of  the 
tem]ile,  and  musician,  1  Chr.  15:18,21. 

3I1LALAI,  a  priest  who  took  part  in 
the  dedication  of  the  walls  of  Jerusalem, 
Neh.  12:36. 

3IILCAH.  1.  Wife  of  Nahorand  mother 
of  Betlmel,  Gen.  11:29;  22:20-23;  24:15,24,47. 

2.  Daughter  of  Zelopliehad.  Special  legis- 
lation in  regard  to  the  inheritance  of,  Num. 
26:33;  27:1-7;  36:1-12;  Josh.  17:3,4. 

MILC03I.    SeeMoLECH. 

MILDEA>%  Deut.  28:22;  Amos  4:9;  Hag. 
2:17. 

MILE,  Matt.  5:41. 

M I LETUS,  called  also  Miletum.  A  sea- 
port in  Asia  Minor.  Paul  visits.  Acts  20:15; 
and  sends  to  Ephesus  for  the  elders  of  the 
church,  and  addresses  them  at,  Acts  20:17- 
38.     Trophinms  left  sick  at,  2  Tim.  4:20. 

MILITAKY  INSTKUCTION,  of  chil- 
dren, 2  Sam.  1:18. 

See  Armies. 

3IILK.  Used  for  food.  Gen.  18:8;  Judg. 
4:19:  Song  5:1;  Ezek.  25:4;  1  Cor.  9:7.  Of  goats, 
Prov.  27:27;  sheep,  Deut.  32:14;  Is<i.  7:21,22; 
camels,  Gen.  32:15;  coavs,  Deut.  32:14;  1  Sam. 
6:7,10.  Churned,  Prov.  30:33.  Kid  not  to  be 
seethed  in  its  mother's,  Ex.  23:19;  Deut. 
14:21. 

FIGURATIYE:  Ex.  3:8,17;  13:5;  33:3;  Num. 
13:27;  Deut.  26:9,15;  Isa.  55:1;  60:16;  Jer.  11:5; 
32:22;  Ezek.  20:6;  Joel  3:18;  1  Cor.  3:2;  Heb. 
5:12,13;  1  Pet.  2:2. 

MILL.  Jer.  25:10.  Upper  and  nether 
stones  of,  Deut.  24:6;  Job  41:24;  Isa.  47:2. 
Used  in  Egypt,  Ex.  11:5.  Operated  by  wom- 
en, Matt.  24:41;  and  captives,  Judg.  1(!:21; 
Lam.  5:13.  3Ianna  groimd  in,  Num.  11:8. 
Sound  of,  to  cease,  Eev.  18:22. 

See  Millstone. 

MILLENNIUM.    Isa.    65:17.    For,   be- 

8 


hold,  I  create  new  heavens  and  a  new 
earth:  and  the  former  shall  not  be  re- 
membered, nor  come  into  mind.  18.  But 
be  ye  glad  and  rejoice  for  ever  in  tlmt 
which  1  create:  for,  behold,  I  create  Jeru- 
salem a  rejoicing,  and  her  peo])le  a  joy. 
19.  And  I  will  rej(jice  iu  Jerusidem,  and 
joy  in  my  peojile :  and  the  voice  of  ■v\x'ei)ing 
shall  be  no  more  heard  in  her,  nor  the  voice 
of  crying.  20.  There  shall  be  no  more 
thence  an  infant  of  days,  nor  an  old  man 
that  hath  not  filled  his  days:  for  the  child 
shall  die  an  hundred  years  old  ;  but  the  sin- 
ner heing  an  hundred  years  old  shall  be  ac- 
cursed. 21.  And  they  shall  build  houses, 
and  inhabit  t/teni;  and  they  shall  plant 
vineyards,  and  eat  the  fruit  of  them.  22. 
They  shall  not  build,  and  another  inhabit; 
they  shall  not  plant,  and  another  eat :  for 
as  the  daj's  of  a  tree  are  the  days  of  my 
l^eople,  and  mine  elect  shall  long  enjoy  the 
work  of  their  hands.  23.  They  shall  not 
labour  in  vain,  nor  bring  forth  for  trouble ; 
for  they  are  the  seed  of  the  blessed  of  the 
Lord,  and  their  offspring  Avith  them.  24. 
And  it  shall  come  to  pass,  that  before  they 
call,  I  will  answer ;  and  while  they  are  yet 
speaking,  I  will  hear.  25.  The  wolf  and  the 
lamb  shall  feed  together,  and  the  lion  shall 
eat  straw  like  the  bullock:  and  dust  shall 
be  the  serpent's  meat.  The^^  shall  not  hiu-t 
nor  destroy  in  all  my  holy  mountain,  saith 
the  Lord. 

Zeph.  3:11.  In  that  day  shalt  thou  not  be 
ashamed  for  all  thy  doings,  wherein  thou 
hast  transgressed  against  me:  for  then  I 
will  take  aAvay  out  of  the  midst  of  thee 
them  that  rejoice  in  thy  pride,  and  thou 
shalt  no  more  be  haughty  because  of  my 
holy  mountain.  12.  I  Avill  also  leave  in  the 
midst  of  thee  an  afflicted  and  poor  people, 
and  they  shall  trust  in  the  name  of  the 
Lord.  13.  The  renmant  of  Israel  shall  not 
do  ini(![uity,  nor  speak  lies ;  neither  shall  a 
deceitful  tongue  be  found  in  their  mouth : 
for  they  shall  feed  and  lie  down,  and  none 
shall  make  tJn')n  afraid. 

Zech.  9:9.  Rejoice  greatly,  0  daughter  of 
Zion;  shout,  O  daughter  of  Jerusalem:  be- 
hold, thy  King  cometh  unto  thee:  he  is 
just,  and  having  salvation ;  loAvly,  and  rid- 
ing upon  an  ass,  and  u])on  a  colt  the  foal  of 
an  ass.  10.  And  I  Avill  cut  off  the  chariot 
from  Ephraim,  and  the  horse  from  Jerusa- 
lem, and  the  battle  bow  shall  he  cut  off :  and 
he  shall  speak  peace  imto  the  heathen :  and 
his  dominion  s/iall  he  from  sea  even  to  sea, 
and  from  the  river  even  to  the  ends  of  the 
earth. 

Zech.  14:16.  And  it  shall  come  to  pass, 
that  every  one  that  is  left  of  all  the  nations 
which  came  against  Jerusalem  shall  even  go 
up  from  year  to  year  to  Avorship  the  King, 
the  Lord  of  hosts,  and  to  keep  the  feast  of 
tabernacles.  17.  And  it  shall  be,  that  who- 
so Avill  not  come  up  of  all  the  families  of 
the  earth  unto  Jerusidem  to  Avorship  the 
King,  the  Lord  of  hosts,  even  upon  them 


I 


MILLENNIUM. 


MlNlSTEli. 


shall  be  no  rain.  18.  And  if  the  family  of 
Egypt  go  not  up,  and  come  not,  that  have 
no  rain;  there  shall  be  the  plague,  where- 
with the  Lord  will  smite  the  heathen  that 
come  not  up  to  keep  the  feast  of  taber- 
nacles. 19.  This  shall  be  the  punishment 
of  Egypt,  and  the  punishment  of  all  nations 
that  come  not  up  to  keep  the  feast  of  taber- 
nacles. 20.  In  that  day  there  shall  be  upon 
the  bells  of  the  horses,  HOLINESS  UNTO 
THE  LORD;  and  tlie  pots  in  the  Lord's 
house  shall  be  like  the  bowls  before  the 
altar.  21.  Yea,  every  pot  in  Jerusalem  and 
in  Judah  shall  be  holiness  unto  the  Lord 
of  hosts:  and  all  they  that  sacrifice  shall 
come  and  take  of  them,  and  seethe  therein : 
and  in  that  day  there  shall  be  no  more  the 
Canaanite  in  the  house  of  the  Lord  of 
hosts. 

Matt.  16:18.  And  I  say  also  unto  thee, 
That  thou  art  Peter,  and  upon  this  rock  I 
will  build  my  church ;  and  the  gates  of  hell 
shall  not  prevail  against  it.  19.  And  I  will 
give  unto  thee  the  keys  of  the  kingdom  of 
heaven:  and  whatsoever  thou  shalt  bind 
on  earth  shall  be  bound  in  heaven;  and 
whatsoever  thou  shalt  loose  on  earth  shall 
be  loosed  in  heaven. 

Matt.  2(3:29.  But  I  say  unto  you,  I  will  not 
drink  henceforth  of  this  fruit  of  the  vine, 
until  that  day  when  I  drink  it  new  with 
you  in  my  Father's  kingdom.     Mark  14:25. 

Heb.  8:11.  And  they  shall  not  teach  every 
man  his  neighboiu',  and  every  man  his 
brother,  saying,  Know  the  Lord:  for  all 
shall  know  me,  from  the  least  to  the 
greatest. 

Rev.  14:6.  And  I  saw  another  angel  fly  in 
the  midst  of  heaven,  having  the  everlasting 
gospel  to  preach  unto  them  that  dwell  on 
the  earth,  and  to  every  nation,  and  kuadred, 
and  tongue,  and  people, 

Rev.  20:1.  And  I  saw  an  angel  come  down 
from  heaven,  having  the  key  of  the  bottom- 
less pit  and  a  great  chain  in  his  hand.  2. 
And  he  laid  hold  on  the  dragon,  that  old 
serpent,  Avhich  is  the  Devil,  and  Satan,  and 
bound  him  a  thousand  years,  3.  And  cast 
him  into  the  bottomless  pit,  and  shut  him 
up,  and  set  a  seal  upon  him,  that  he  should 
deceive  the  nations  no  more,  till  the  thou- 
sand years  should  be  fulfilled:  and  after 
that  he  must  be  loosed  a  little  season.  4. 
And  I  saw  thrones,  and  they  sat  upon 
them,  and  judgment  was  given  unto  them: 
and  / saio  the  souls  of  them  that  were  be- 
headed for  the  witness  of  Jesus,  and  for 
the  word  of  God,  and  which  had  not  wor- 
shii)ped  the  beast,  neither  his  imnge,  neither 
had  received  his  mark  upon  their  fore- 
heads, or  in  their  hands;  and  they  lived 
and  reigned  with  Christ  a  thousand  years. 
5.  But  the  rest  of  the  dead  lived  not  again 
until  the  thousand  years  were  finished. 
This  is  the  first  resurrection.  6.  Blessed 
and  holy  is  he  that  hath  part  in  the  first 
resurrection :  on  such  the  second  death  hath 
no  power,  but  they  shall  be  priests  of  God 


and  of  Christ,  and  shall  reign  with  liim  a 
thousand  years,     vs.  7-15. 

See  Church,  Prophecies  Concerning; 
Jesus,  Kingdom  of  ;  Second  Coming  of. 

MILLET,  Ezek.  4:9. 

MILLO.  1.  The  house  of  Millo,  possibly 
a  clan  at  Shechem,  Judg.  9:6,20. 

2.  A  name  given  to  part  of  the  citadel  of 
Jerusalem,  2  Sam.  5:9;  1  Chr.  11:8.  King 
Solonron  raises  a  levy  to  repair,  1  Kin.  9:15, 
24;  11:27.  Repaired  by  King  Hezekiah,  2 
Chr.  32:5.  King  Joash  murdered  at,  2  Kin. 
12:20. 

MILLSTONE.  Not  to  be  taken  in 
pledge,  Deut.  24:6.  Probably  used  in  exe- 
cutions by  drowning,  Matt.  18:6;  Mark  9:42; 
Liike  17:2.  Abimelech  killed  by  one  being 
hurled  upon  him,  Judg.  9:53.  Figurative  of 
the  hard  heart,  Job  41:24. 

MINCING,  Isa.  3:16. 

MINERALS.  See  Adamant;  Agate ; 
Alabaster  ;  Ajmethyst  :  Beryl  ;  Brimstone  ; 
Chalcedony  ;  Chalk  ;  Chrysolyte  ;  Chry- 
soprasus; Copper:  Coral;  Diajviond;  Flint; 
Gold  ;  Iron  ;  Jacinth  ;  Jasper  :  Lead  ;  Lime  ; 
Marble;  Nitre;  Pitch;  Salt;  Sapphire; 
Sardius  ;  Sardonyx  ;  Silver  ;  Slime  ;  Stone  ; 
Tin;  Topaz. 

See  Stones,  Precious. 

MINIAMIN.  1.  A  Levite  who  assisted 
in  the  distribution  of  the  sacred  offerings  in 
the  time  of  Hezekiah,  2  Chr.  31:15. 

2.  A  priest  who  came  from  Babylon  with 
Zerubbabel,  Neh.  12:17,41. 

MINISTER.  An  officer  in  civil  govern- 
ment. Joseph,  Gen.  41:40-44;  Ira,  2  Sam. 
20:26;  Zabud,  1  Kin.  4:5;  Ahithophel,  1  Chr. 
27:33;  Zebadiah,  2  Chr.  19:11;  Elkanah,  2  Chr. 
28:7;  Haman,  Esth.  3:1;  Mordecai,  Esth.  10:3, 
with  chapters  8;  9;  Daniel,  Dan.  2:48;  6:1-3. 

See  Cabinet. 

3IINISTER,  a  sacred  teacher. 

INDEX  OF  SUB-TOPICS:  Miscellany  of 
Minor  Suh-Topics:  Call  of ,  p.  841;  Char' 
acter  and  Qualifications  of,  p.  843;  Charge 
Delivered  to,  p.  849:  Courage  of,  p.  854; 
Duties  of,  p.  854;  Duties  of  the  Church  to, 
p.  860;  Enioluuients  of,  p.  861;  Faithful, 
Instances  of,  p.  862;  False  and  Corrupt,  p. 
862:  Hospit<rlit]/  to,  p.  869;  Ordination  of, 
p.  869;  Prayer  for,  Enjoined ;  Exemplified, 
p.  869;  Promises  to,  and  Joys  of,  p."  869; 
Success  Attending,  p.  870;  Trials  and  Per- 
secutions of,  p.  870;  Zealous,  p.  872. 

Called :  Ambassadors  for  Christ,  2  Cor. 
5:20;  Angels  OF  THE  Church,  Rev.  1:20;  2:1; 
Apostles,  Luke  6:13:  Rev.  18:20;  Apostles 
OF  Jesus  Christ,  Tit.  1:1; 

Defenders  of  the  Faith,  Phil.  1:7; 

Elders,  1  Tim.  5:17;  1  Pet.  5:1;    Evan 
GELISTS,  Eph.  4:11;  2  Tim.  4:5; 

Fishers  of  Men,  Matt.  4:19;  Mark  1:17; 

Laborers,  Matt.  9:38,  with  Philem.  1;  La* 

BORERS  IN  the  GOSPEL  OF  ChRIST,  1  ThcSS. 
3:2;  LIGHTS,  John  5:35; 

Men  of  God,  Deut.  33:1;  1  Tim.  6:11;  Mes- 
sengers OF  THE  Church,  2  Cor.  8:23.  Mes- 
sengers OF  the  Lord  of  Hosts,  MaL  2:7; 


8-lU 


MINISTER. -<^ALL  OP. 


Ministers  of  God,  Isa.  61;6;  2  Cor.  6:4;  of 
THE  Lord,  Joel  2:17;  Christ,  Rom.  15:16;  1 
Cor.4:l;  OF  THE  SANCTUARY,  Ezek.  45:4;  OF 
THE  Gospel,  Eph.  3:7;  Col.  1:23;  of  the 
Word,  Luke  1:2;  of  the  New  Testajment, 
2  Cor.  3:6;  of  the  Church,  Col.  Ii24,25;  of 
Righteousness,  2  Cor.  11:15; 

Overseers,  Acts  20:28; 

Pastors,  Jer.  3:15;  John  21:16-18;  Eph.  4:11. 
Preachers,  Rom.  1U:14;  1  Tun.  2:7;  Preach- 
ers OF  Righteousness,  2  Pet.  2:5; 

Servants  of  God,  Tit.  1:1;  Jas.  1:1;  of  the 
Lord,  2  Tim.  2:24;  of  Jesus  Christ,  Pliil.  1:1; 
Jude  1;  OF  the  Church,  2  Cor.  4:5;  Shep- 
herds, Jer.  23:4;  Soldiers  of  Christ,  Phil. 
2:25;  2  Tim.  2:3,4;  Stars,  Rev.  1:20;  2:1;  Stew- 
ards OF  God,  Tit.  1:7:  of  the  Grace  of  God, 

1  Pet.  4:10;  OF  THE  MYSTERIES  OF  GOD,  1  Cor. 
4:1. 

Teachers,  Isa.  30:20;  Eph.  4:11; 

Watchmen,  Isa.  62:6;  Ezek.  33:7;  Wit- 
nesses, Acts  1:8;  5:32;  26:16;  WORKERS  TO- 
GETHER WITH  God,  2  Cor.  6:1. 

Likened  to  sowers,  Psa.  126:6;  Matt.  13:3-8; 
Mark  4:3-20;  Luke  8:5-8. 

Teachers  of  schools,  1  Sam.  19:20;  2  Kin. 
2:3,5,15;  4:38;  2  Chr.  15:3;  17:7-9;  Acts  13:1. 

Hired,  Judg.  18:4.  Exempt  from  taxation, 
Ezra  7:24.  Non-partisan  in  politics,  2  Sam. 
15:24-27. 

Influential  in  public  affairs:  Designate 
kings,  1  Sam.  9:15,16;  10:1;  16:1-13;  recom- 
mend civil  and  military;  appointments,  2 
Kin.  4:13.  Expostulate  with  rulers :  Samuel 
with  Saul,  1  Sam.  13:11-14;  15:10-31;  Nathan 
Avith  David,  2  Sam.  12:1-14;  Elijah  with 
Ahab,  IKin.  18:17,18. 

Tact  of,  1  Cor.  9:20-23;  10:23,28-33;  2  Cor. 
12:16.  Recreations  for,  Mark  6:31,32,45. 
Take  leave  of  congregations.  Acts  20:17-38. 
Personal  bearing  of.  Tit.  2:7,8.  Preach  with- 
out ecclesiastical  authority.  Gal.  1:15-24;  2: 
1-9.  Patience  of,  Jas.  5:10.  Work  of,  will 
be  tried,  1  Cor.  3:12-15.  Responsibility  of, 
Ezek.  3:17-21;  33:8;  Matt.  10:14-40;  Acts  18: 
6;  20:26,27.  Speaking  evil  of,  forbidden, 
Jude  8-10. 

Marriage  of,  Lev.  21:7-15;  Matt.  8:14;  1 
Cor.  9:5;  1  Tim.  3:2,12;  Tit.  1:5-7.  Incor- 
ruptible: Balaam,  Num.  22:18,37,38;  23:8,12; 
24:12-14,  with  2  Pet.  2:15,16;  Micaiah,  1  Kin. 
22:13,14;  Peter,  Acts  8:18-23. 

Love  of,  for  the  church,  exemplified  by 
Paul,  Phil.  1:7;  1  Thess.  1:2-4;  2:8,11.  Kind- 
ness to:  Ebed-melech  to  Jeremiah,  Jer.  38:7- 
13.  Fear  of,  1  Sam.  16:4.  Ensamples  to  the 
flock,  Phil.  3:17;  2  Thess.  3:9;  1  Tim.  4:12;  1 
Pet.  5:3.  Intolerance  of.  Matt.  15:23;  19:13; 
Mark  10:13;  Luke  18:15.  Message  of,  re- 
jected, Ezek.  33:30-33.  Inconsistent,  Matt. 
27:3-7.  God's  care  of,  1  Kin.  17:1-16;  19:1-18; 
Isa.  30:20;  Matt.  10:29-31;  Luke  12:6,7.  Their 
calling  glorious,  2  Cor.  3:7-11.  Discourage- 
ments of,  Isa.  53:1;  Ezek.  3:8,9,14;  Hab.  1:2,3; 
Matt.  13:57;  Mark  6:3,4;  Luke  4:24;  John  4:44. 

Defended,  Jer.  26:16-19.  Beloved,  Acts 
20:37,38;  21:5,6. 

Sent  forth  two  and  two :    Disciples,  Mark 


6:7.  Paul  and  Barnabas,  Acts  13:2, 3.  Judas 
and  Silas,  Acts  15:27.  Barnabas  and  !Mark, 
Acts  15:37,39.  Paul  and  Silas,  Acts  15:40. 
Paul  and  Timothy,  Acts  16:1-4.  Paul  and 
Titus,  2  Cor.  8:19,23.  Timothy  and  Erastus, 
Acts  19:22.  Titus  and  a  companion,  2  Cor. 
12:18. 

See  Trials  and  Persecutions  of,  below. 

CALL  OF :  Ex.  28:1.  And  take  thou  imto 
thee  Aaron  thy  brother,  and  his  sons  with 
him,  from  among  the  children  of  Israel, 
that  he  may  minister  unto  me  in  the  priest's 
office,  even  Aaron,  Nadab  and  Abihu, 
Eleazar  and  Ithamar,  Aaron's  sons. 

Num.  3:5.  And  the  Lord  spake  mito 
Moses,  saying,  6.  Bring  the  tribe  of  Levi 
near,  and  present  them  before  Aaron  the 
priest,  that  they  may  minister  unto  him.  7. 
And  they  shall  keep  his  charge,  and  the 
charge  of  the  whole  congregation  before  the 
tabernacle  of  the  congregation,  to  do  the 
service  of  the  tabernacle.  8.  And  they  shall 
keep  all  the  instruments  of  the  tabernacle 
of  the  congi-egation,  and  the  charge  of  the 
children  of  Israel,  to  do  the  sei-^ace  of  the 
tabernacle.  9.  And  thou  shalt  give  the 
Levites  unto  Aaron  and  to  his  sons :  they 
are  wholly  given  unto  him  out  of  the  chil- 
dren of  Israel.  10.  And  thou  shalt  appoint 
Aaron  and  his  sons,  and  they  shall  wait  on 
their  priest's  office:  and  the  stranger  that 
Cometh  nigh  shall  be  put  to  death.  11.  And 
the  Lord  spake  unto  Moses,  saying,  12. 
And  I,  behold,  I  have  taken  the  Levites 
from  among  the  children  of  Israel  instead 
of  all  the  firstborn  that  openeth  the  matrix 
among  the  children  of  Israel :  therefore  the 
Levites  shall  be  mine  ;  13.  Because  all  the 
firstborn  are  mine ;  for  on  the  day  that  I 
smote  all  the  firstborn  in  the  land  of  Egypt 
I  hallowed  unto  me  all  the  firstborn  in  Is- 
rael, both  man  and  beast :  mine  shall  they 
be  :  I  am  the  Lord. 

1  Sam.  3:4.  The  Lord  called  Samuel :  and 
he  answered.  Here  am  I.  5.  And  he  ran 
unto  Eli,  and  said.  Here  «/«  I ;  for  thou 
calledst  me.  And  he  said,  I  called  not ;  lie 
doAvn  again.  And  he  went  and  lay  down. 
6.  And  the  Lord  called  yet  again,  Samuel. 
And  Samuel  arose  and  went  to  Eli.  and 
said.  Here  am  I;  for  thou  didst  call  me. 
And  he  answered,  I  called  not,  my  son  ;  lie 
do\\m  again.  7.  Now  Samuel  did  not  yet 
know  the  Lord,  neither  was  the  word  of 
the  Lord  yet  revealed  unto  him.  8.  And 
the  Lord  called  Samuel  again  the  third 
time.  And  he  arose  and  went  to  Eli,  and 
said.  Here  am  I;  for  thou  didst  call  me. 
And  Eli  perceived  that  the  Lord  had  called 
the  child.  9.  Therefore  Eli  said  unto  Sam- 
uel, Go,  lie  do\\m  :  and  it  shall  be,  if  he  call 
thee,  that  thou  shalt  say.  Speak,  Lord  ;  for 
th}^  servant  heareth.  So  Samuel  went  and 
lay  down  in  his  place.  10.  And  the  Lord 
came,  and  stood,  and  called  as  at  other 
times,  Samuel,  Samuel.  Then  Samuel  an- 
swered, Speak ;  for  thy  servant  heareth. 

1  Kin.  19:16.  Elislia  the  son  of  Shaplmt  of 


841 


MINISTER.-Call  of. 


Abel-meholah  shalt  thou  anoint  to  he  prophet 
in  thy  room.  19.  So  he  departed  thence, 
and  found  Elisha  the  son  of  Shaphat,  Avho 
loas  plowing  icith  twelve  yoke  of  oxen  be- 
fore him,  and  he  with  the  twelfth:  and 
Elijah  passed  by  him,  and  cast  his  mantle 
upon  him. 

1  Chr.  23:13.  Aaron  was  separated,  that 
he  should  sanctify  the  most  holy  things,  he 
and  his  sons  for  ever,  to  burn  incense  be- 
fore the  Lord,  to  minister  unto  him,  and  to 
bless  in  his  name  for  ever. 

Isa.  6:8.  Also  I  heard  the  voice  of  the 
Lord,  saying.  Whom  shall  I  send,  and  who 
will  go  for  us  ?  Then  said  I,  Here  am  I ; 
send  me.  9.  And  he  said,  Go,  and  tell  this 
people,  Hear  ye  indeed,  but  understand  not ; 
and  see  ye  indeed,  but  perceive  not.  10. 
Make  the  heart  of  this  people  fat,  and  make 
their  ears  heavy,  and  shut  their  eyes;  lest 
they  see  with  their  eyes,  and  hear  with 
their  ears,  and  understand  with  their  heart, 
and  convert,  and  be  healed. 

Jer.  1 :5.  Before  I  fornied  thee  in  the  belly 
I  knew  thee ;  and  before  thou  camest  forth 
out  of  the  womb  I  sanctified  thee,  and  I 
ordained  thee  a  prophet  unto  the  nations. 

Amos  2:11.  And  I  raised  up  of  your  sons 
for  prophets,  and  of  your  young  men  for 
Nazarites.  /.s-  it  not  even  thus,  O  ye  chil- 
dren of  Israel  ?  saith  the  Lord. 

Jonah  1:1.  Now  the  word  of  the  Lord 
came  unto  Jonah  the  son  of  Amittai,  say- 
ing, 2.  Arise,  go  to  Nineveh,  that  great 
city,  and  cry  against  it ;  for  their  wicked- 
ness is  come  up  before  me.    chapter  3:1,2. 

Matt.  4:18.  And  Jesus,  walking  by  the 
sea  of  Galilee,  saw  two  brethren,  Simon 
called  Peter,  and  Andrew  his  brother,  cast- 
ing a  net  into  the  sea :  for  they  were  fishers. 
19.  And  he  saith  unto  them,  Follow  me,  and 
I  will  make  you  fishers  of  men.  20.  And 
they  straightway  left  their  nets,  and  fol- 
lowed him.  21.  And  going  on  from  thence, 
he  saw  other  two  brethren,  James  the  son 
of  Zebedee,  and  John  his  brother,  in  a  ship 
with  Zebedee  their  father,  mending  their 
nets ;  and  he  called  them.  22.  And  they 
immediately  left  the  ship  and  their  father, 
and  followed  him.     Mark  1:17-20. 

Matt.  9:9.  And  as  Jesus  passed  forth  from 
thence,  he  saw  a  man,  named  Matthew,  sit- 
ting at  the  recei]it  of  custom :  and  he  saith 
imto  him.  Follow  me.  And  he  arose,  and 
followed  him.     Mark  2:14. 

Luke  10:1.  After  these  things  the  I^ord 
appointed  other  seventy  also,  and  sent  them 
two  and  two  before  his  face  into  every  city 
and  place,  whither  he  himself  would  come. 
2.  Therefore  said  he  unto  them.  The  harvest 
truly  is  great,  but  the  lal)Oui'ers  are  few : 
pray  ye  therefore  the  Ijord  of  the  harvest, 
that  he  would  send  forth  labourers  into  his 
'  harvest. 

John  1:43.  The  day  following  Jesus  would 
go  forth  into  Galilee,  and  findeth  Philip, 
and  saitli  ujito  ]iim.  Follow  mo. 

Acts  13:2.  As  they  ministered  to  the  Lord, 


and  fasted,  the  Holy  Ghost  said.  Separate 
me  Barnabas  and  Saul  for  the  work  where- 
unto  I  have  called  them.  3.  And  when  they 
had  fasted  and  prayed,  and  laid  their  hands 
on  them,  they  sent  them  away. 

Acts  20:24.  But  none  of  these  things  move 
me,  neither  count  I  my  life  dear  unto  my- 
self, so  that  I  might  finish  my  course  with 
joy,  and  the  ministry,  which  I  have  re- 
ceived of  the  Lord  Jesus,  to  testify  the  gos- 
pel of  the  grace  of  God. 

Acts  22:12.  And  one  Ananias,  a  devout 
man  according  to  the  law,  having  a  good  re- 
port of  all  the  Jews  which  dwelt  thet-e,  13. 
Came  unto  me,  and  stood,  and  said  unto  me, 
Brother  Saul,  receive  thy  sight.  And  the 
same  hour  I  looked  up  upon  him.  14.  And 
he  said.  The  God  of  our  fathers  hath  cliosen 
thee,  tliat  thou  shouldest  know  his  will,  and 
see  that  Just  One,  and  shouldest  hear  the 
voice  of  his  mouth.  15.  For  thou  shalt  be 
his  witness  unto  all  men  of  what  thou  hast 
seen  and  heard. 

Acts  26:14.  And  when  we  were  all  fallen 
to  the  earth,  I  heard  a  voice  speaking  imto 
me,  and  saying  in  the  Hebrew  tongue,  Saul, 
Saul,  why  persecutest  thou  me  ?  it  is  hard 
for  thee  to  kick  against  the  pricks.  15.  And 
I  said.  Who  art  thou.  Lord  ?  And  he  said, 
I  am  Jesus  whom  thou  persecutest.  16.  Bvit 
rise,  and  stand  upon  thy  feet :  for  I  have 
appeared  unto  thee  for  this  purpose,  to 
make  thee  a  minister  and  a  witness  botli  of 
these  things  which  thou  hast  seen,  and  of 
those  things  in  the  which  I  will  appear  unto 
thee ;  17.  Delivering  thee  from  the  people, 
and  fro7n  the  Gentiles,  unto  whom  now  I 
send  thee.  18.  To  open  their  eyes,  and  to 
turn  them  from  darkness  to  light,  and  from 
the  power  of  Satan  unto  God,  that  they  may 
receive  forgiveness  of  sins,  and  inheritance 
among  them  which  are  sanctified  by  faith 
that  is  in  me. 

Rom.  1:1.  Paul,  a  servant  of  Jesus  Christ, 
called  to  he  an  apostle,  separated  unto  the 
gospel  of  God, 

Rom.  10:14.  How  then  shall  they  call  on 
him  in  whom  they  have  not  believed  ?  and 
hoAV  shall  they  believe  in  him  of  whom  thej' 
have  not  heard  ?  and  how  shall  they  hear 
without  a  preacher  ?  15.  And  how  shall  they 
preach,  except  they  be  sent  ?  as  it  is  written. 
How  beautiful  are  the  feet  of  them  that 
preach  the  gospel  of  peace,  and  bring  glad 
tidings  of  good  things ! 

1  Cor.  1:1.  Paul,  called  to  he  an  apostle  of 
Jesus  Christ  tb rough  the  will  of  God,  and 
Sosthenes  otir  brother,  [2  Cor.  1:1;  Col.  1:1.1 

27.  But  God  hath  chosen  the  foolish  tilings 
of  the  Avorld  to  confound  the  wise ;  and  God 
hath  chosen  the  weak  things  of  the  world 
to  C(^nfound  the  things  which  are  mighty  ; 

28.  And  base  things  of  the  world,  and  things 
which  are  despised,  hath  God  chosen,  yea, 
and  things  which  are  not,  to  bring  to  nought 
things  that  are : 

1  Cor.  9:16.  For  though  I  preach  the  gos- 
gel,  I  have  nothing  to  glory  of :  for  neces- 


842 


MINISTER.— Character  and  Qualifications  op. 


sity  is  laid  upon  me  ;  yea,  woe  is  unto  me, 
if  I  in-cach  not  the  gospel!  17.  For  if  I  do 
this  thing  wilhngly,  I  have  a  reward :  but  if 
against  my  will,  a  dispensivtion  of  the  gos- 
pel is  connnitted  unto  nie.  IS.  What  is  my 
reward  then?  Ve/'i'/i/  that,  when  1  ])reaeli 
the  gospel,  I  may  make  the  gospel  of  Christ 
without  charge,  that  I  abuse  not  my  power 
in  the  gospel.  19.  For  though  I  be  free  from 
all  iiie/i,  yet  have  I  made  myself  servant 
unto  all,  that  I  might  gain  the  more. 

2  Coi-.  5:18.  And  all  things  are  of  God, 
who  hath  reconciled  us  to  himself  by  Jesus 
Christ,  and  hath  given  to  us  the  ministry  of 
reconciliation ;  li).  To  wit,  that  God  was  in 
Christ,  reconciling  the  world  imto  himself, 
not  imputing  their  trespasses  unto  them; 
and  hath  connnitted  unto  us  the  word  of  rec- 
onciliation. 20.  Now  then  we  are  ambassix- 
dors  for  Christ,  as  though  God  did  beseech 
you  by  us:  we  pray  you  in  Christ's  stead, 
be  ye  reconciled  to  God. 

Gal.  1:15.  But  when  it  pleased  God,  who 
se]")arated  me  from  my  mother's  womb,  and 
called  me  by  his  grace,  16.  To  reveal  his 
Son  in  me,  that  I  might  ]>reach  him  among 
the  heathen;  immediately  I  conferred  not 
Avith  flesh  and  blood : 

Eph.  3:7.  Whereof  I  was  made  a  minister, 
according  to  the  gift  of  the  grace  of  God 
given  unto  me  by  the  effectual  working  of 
liis  power.  8.  Unto  me,  who  am  less  than 
the  least  of  all  saints,  is  this  grace  given, 
that  I  shoidd  preach  among  the  Gentiles  the 
unseai'chable  riches  of  Christ ; 

Eph.  4:11.  And  he  gave  some,  apostles; 
and  some,  prophets ;  and  some,  evangelists ; 
and  some,  pastors  and  teachers ;  12.  For  the 
perfecting  of  the  saints,  for  the  work  of  the 
ministry,  for  the  edifying  of  the  body  of 
Christ: 

Col.  1:25.  Whei'eof  I  am  made  a  minister, 
according  to  the  dispensation  of  God  which 
is  given  to  me  for  you,  to  f idfil  the  word  of 
God;  26.  Even  the  mystery  which  hath 
been  hid  from  ages  and  from  generations, 
but  now  is  made  manifest  to  his  saints  :  27. 
To  whom  God  woidd  make  known  what  is 
the  riches  of  the  glory  of  this  mystery 
among  the  Gentiles ;  Avhich  is  Christ  in  you, 
the  hope  of  gloiy:  28.  Whom  we  preach, 
warning  eveiy  man,and  teaching  every  man 
in  all  wisdom ;  that  we  may  present  every 
man  ]ierfect  in  Chi'ist  Jesus:  20.  Where- 
unto  I  also  labour,  striving  according  to  his 
woi'king,  which  Avorketh  in  me  mightily. 

Col.  4:17.  And  say  to  Archippus,  Take 
heed  to  the  ministry  which  thou  hast  re- 
ceived in  the  Lord,  that  thou  fulfil  it. 

1  Tim.  1:12.  And  I  thank  Christ  Jesus  our 
Lord,  who  hath  enabled  me,  for  that  he 
counted  me  faithfid,  putting  me  into  the 
ministry ;  13.  WhoAvas  before  a  blasphemer, 
and  a  jjersecutor,  and  injurious :  but  I  ob- 
tained mercy,  because  I  did  it  ignorantly  in 
unbelief.  14.  And  the  grace  of  our  Lord  Avas 
exceeding  abundant  Avith  faith  and  loA'e 
Avhich  is  in  Christ  Jesus. 


1  Tim.  2:7.  Whereunto  I  am  ordained  a 
prea(;her,  and  an  apostle,  (I  speak  the  truth 
in  Christ,  and  lie  not;)  a  teacher  of  the  Gen- 
tiles in  faith  and  verity.  2  Tim.  1:11. 

Tit.  1:3.  But  hath  indue  times  manifested 
his  Avord  through  i)reaching,  Avhich  is  com- 
mitted vmto  me  according  to  the  command- 
ment of  God  our  SaA'iour  ; 

Heb.  5:4.  And  no  man  taketh  this  honour 
unto  himself,  but  he  that  is  called  of  God,  as 
was  Aaron. 

See  Priests;  Levites;  Call,  Personal; 
Excuses. 

CHAl{.\CTEIi  AND  (^lALinCATlONS 
OF:  Lev.  10:3.  Then  Moses  said  unto 
Aaron,  This  is  it  that  the  Lord  spake,  say- 
ing, I  Avill  be  sanctified  in  them  that  come 
nigh  me,  and  before  all  the  people  I  Avill  be 
glorified.  And  Aaron  held  his  peace.  4. 
And  Moses  called  Mishael  and  Elzaphan,  the 
sons  of  L^zziel  the  uncle  of  Aaron,  and  said 
unto  them,  Come  near,  carry  your  brethren 
from  before  the  sanctuary  out  of  the  camp.  5. 
So  they  went  near,  and  carried  them  in  their 
coats  out  of  the  camp ;  as  Moses  had  said. 
().  And  Moses  said  unto  Aaron,  and  unto 
Eleazar  and  unto  Ithamar,  his  sons.  Un- 
cover not  3'our  heads,  neither  rend  your 
clothes ;  lest  ye  die,  and  lest  Avrath  come 
ujion  all  the  people :  but  let  your  brethren, 
the  whole  house  of  Israel,  bcAvail  the  biu-n- 
ing  AA'hich  the  Lord  hath  kindled.  7.  And 
ye  shall  not  go  out  from  the  door  of  the 
tabernacle  of  the  congregation,  lest  ye  die : 
for  the  anointing  oil  C)f  the  Lord  is  upon 
you.  And  they  did  according  to  the  Avord 
of  Moses.  8.  And  the  Lord  spake  imto 
Aaron,  saying,  9.  Do  not  di'ink  Avine  nor 
strong  drink,  thou,  nor  thy  sons  Avith  thee, 
Avhen  ye  go  into  the  tabei'nacle  of  the  con- 
gregation, lest  ye  die:  it  shall  be  a  statute 
for  OA'er  throughout  your  generations:  10. 
And  that  ye  may  put  difference  between 
holy  and  unholy,  and  betAveen  unclean  and 
clean;  11.  And  that  ye  may  teach  the  chil- 
dren of  Israel  all  the  statutes  A\hich  the 
Lord  hath  spoken  mito  them  by  the  hand 
of  Moses. 

LiQV.  21 :6.  They  shall  be  holy  unto  their 
God,  and  not  pi-ofane  the  name  of  their 
God :  for  the  offerings  of  the  Lord  made  by 
fire,  a  fid  the  bread  of  their  God,  they  do 
offer :  therefore  they  shall  be  holy.  2  Chr. 
29:11. 

Num.  16:9.  Seemeth  it  but  a  small  thing 
imto  you,  that  the  God  of  Israel  hath  sepa- 
rated you  from  the  congregation  of  Israel, 
to  bring  you  near  to  himself  to  d(i  the  serv- 
ice of  the  tabernacle  of  the  Lord,  and  to 
.stand  before  the  congi-egation  to  minister 
unto  them  ?  10.  And  he  hath  brought  thee 
near  to  him,  and  all  thy  brethren  the  sons 
of  Levi  Avith  thee :  and  seek  ye  the  priest- 
hood also  ? 

Deut.  32:1.  Give  ear,  O  ye  heaA^ens,  and  I 
Avill  speak ;  and  hear,  O  earth,  the  Avords  of 
my  mouth.  2.  My  doctrine  shall  drop  as  the 
rain,  my  speech  shall  distil  as  the  dcAv,  as 


843 


MINISTER.— Character  and  Qualifications  of. 


the  small  rain  upon  the  tender  herb,  and  as 
the  showers  upon  the  grass :  3.  Because  I 
will  publish  the  name  of  the  Lord  :  asciibe 
ye  greatness  unto  our  God. 

1  Sam.  2:35.  I  will  raise  me  up  a  faithful 
priest,  that  shall  do  according  to  that  which 
is  in  mine  heart  and  in  my  mind  : 

1  Sam.  12:7.  Now  therefore  stand  still, 
that  I  may  reason  with  you  before  the  Lord 
of  all  the  righteous  acts  of  the  Lord,  which 
he  did  to  you  and  to  your  fathers. 

2  Chr.  (5:41.  Let  thy  priests,  O  Lord  God, 
be  clothed  with  salvation,  and  let  thy  saints 
rejoice  in  goodness. 

Ezra  7:10.  For  Ezra  had  prepared  his 
heart  to  seek  the  law  of  the  Lord,  and  to  do 
it,  and  to  teach  in  Israel  statutes  and  judg- 
ments. 

Psa.  68:11.  The  Lord  gave  the  word  :  i  great 

was  the  company  of  those  that  published  it. 

[1 R.  V.  the  women  that  publish  the  tidings  are  a  great  hostl 

Prov.  11:30.  The  fruit  of  the  righteous  is 
a  tree  of  life ;  and  he  that  winneth  souls  is 
wise. 

Isa.  6:5,  Then  said  I,  Woe  is  me !  for  I 
am  undone;  because  I  am  a  man  of  un- 
clean lips,  and  I  dwell  in  the  midst  of  a 
people  of  unclean  lips :  for  mine  eyes  have 
seen  the  King,  the  Lord  of  hosts.  6.  Then 
flew  one  of  the  seraphims  unto  me,  having  a 
live  coal  in  his  hand,  which  he  had  taken 
with  the  tongs  from  off  the  altar :  7.  And 
he  laid  it  upon  my  mouth,  and  said,  Lo, 
this  hath  touched  thy  lips ;  and  thine  iniq- 
uity is  taken  away,  and  thy  sin  purged.  8. 
Also  I  heard  the  voice  of  the  Lord,  saying, 
Wliom  shall  I  send,  and  who  will  go  for  us  ? 
Then  said  I,  Here  am  I ;  send  me. 

Isa.  32:20.  Blessed  are  ye  that  sow  beside 
all  waters,  that  send  forth  thither  the  feet 
of  the  ox  and  the  ass. 

Isa.  52:11.  Be  ye  clean,  that  bear  the  ves- 
sels of  the  Lord. 

Jer.  1:7.  But  the  Lord  said  unto  me.  Say 
not,  I  am  a  child:  for  thou  shalt  go  to  all 
that  I  shall  send  thee,  and  whatsoever  I  com- 
mand thee  thou  shalt  speak.  8.  Be  not 
afraid  of  their  faces :  for  lam  with  thee  to 
deliver  thee,  saith  the  Lord. 

Jer.  3:15.  I  will  give  you  pastors  accord- 
ing to  mine  heart,  Avhich  shall  feed  you  with 
knowledge  and  understanding. 

Jer.  20:9.  But  his  vjorcl  was  in  mine  heart 
as  a  biu'ning  fire  shut  up  in  my  bones,  and 
I  was  weary  with  forbearing,  and  I  could 
not  stay. 

Ezek.  34:2.  Thus  saith  the  Lord  God  unto 
the  shepherds ;  Woe  be  to  the  shepherds  of 
Israel  that  do  feed  themselves  1  should  not 
the  shepherds  feed  the  flocks  ?    vs.  1-31. 

Mai.  2:6.  The  law  of  truth  was  in  his 
mouth,  and  iniquity  was  not  found  in  his 
lips :  he  walked  with  me  in  peace  and  equi- 
ty, and  did  turn  many  away  from  iniquitj^ 
7.  For  the  priest's  lips  shoiild  keep  knowl- 
edge, and  they  should  seek  the  law  at  his 
mouth :  for  he  is  the  messenger  of  the  Lord 
of  hosts. 


Matt.  10:16.  Behold,  I  send  you  forth  as 
sheep  in  the  midst  of  wolves :  be  ye  there- 
fore wise  as  serpents,  and  harmless  as  doves. 
17.  But  beware  of  men :  for  they  will  deliver 
you  up  to  the  councils,  and  they  will  scourge 
you  in  their  synagogues ;  18.  And  ye  shall 
be  brought  before  governors  and  kings  for 
my  sake,  for  a  testimony  against  them  and 
the  Gentiles.  19.  But  when  they  deliver 
you  up,  take  no  thought  how  or  what  ye 
shall  speak :  for  it  shall  be  given  you  in  that 
same  hour  what  ye  shall  speak.  20,  For  it 
is  not  ye  that  speak,  but  the  Spirit  of  your 
Father  which  speaketh  in  you.  22.  And  ye 
shall  be  hated  of  all  men  for  my  name's 
sake  :  but  he  that  endureth  to  the  end  shall 
be  saved.  23.  But  when  they  persecute  you 
in  this  city,  flee  ye  into  another :  for  verily 
I  say  unto  you.  Ye  shall  not  have  gone  o\ev 
the  cities  of  Israel,  till  the  Son  of  man  be 
come.  24.  The  disciple  is  not  above  ^^s  mas- 
ter, nor  the  serv-ant  above  his  lord. 

Matt.  11:25.  At  that  time  Jesus  answered 
and  said,  I  thank  thee,  O  Father,  Lord  of 
heaven  and  earth,  because  thou  hast  hid 
these  things  from  the  wise  and  prudent, 
and  hast  revealed  them  unto  babes.  [Luke 
10:21. 1  26.  Even  so,  Father :  for  so  it  seemed 
good  in  thy  sight. 

Matt.  13:51.  Jesus  saith  unto  them.  Have 
ye  understood  all  these  things  ?  They  say 
unto  him.  Yea,  Lord.  52,  Then  said  he  unto 
them.  Therefore  every  scribe  lohich  is  in- 
stnicted  unto  the  kingdom  of  heaven  is  like 
unto  a  man  that  is  an  householder,  which 
bringeth  forth  out  of  his  treasure  things 
new  and  old. 

Matt.  20:25.  But  Jesus  called  them  iinto 
him,  and  said.  Ye  know  that  the  princes  of 
the  Gentiles  exercise  dominion  over  them, 
and  they  that  are  great  exercise  authority 
upon  them.  26.  But  it  shall  not  be  so 
among  you :  but  whosoever  will  be  great 
among  you,  let  him  be  your  minister ;  27. 
And  whosoever  will  be  chief  among  you, 
let  him  be  your  servant:  28.  Even  as  the 
Son  of  man  came  not  to  be  ministered  unto, 
but  to  minister,  and  to  give  his  life  a  ran- 
som for  many.     Luke  22:27;  John  13:14,15. 

Matt.  23:8.  Be  not  ye  called  Rabbi :  for  one 
is  your  Master,  even  Christ;  and  all  ye  are 
brethren.  9.  And  call  no  man  your  father 
upon  the  eai'th:  for  one  is  your  Father, 
which  is  in  heaven.  10.  Neither  be  ye  called 
masters:  for  one  is  your  Master,  even  Christ. 
11.  But  he  that  is  greatest  among  you  shall 
be  your  servant. 

Luke  6:39.  And  he  spake  a  parable  unto 
them ;  Can  the  blind  lead  the  blind  ?  shall 
they  not  both  fall  into  the  ditch  ? 

Luke  12:42.  And  the  Lord  said.  Who  then 
is  that  faithful  and  wise  steward,  whom  /;  is 
lord  shall  make  ruler  over  his  household,  to 
give  them  their  portion  of  meat  in  due  sea- 
son ?  43.  Blessed  is  that  servant,  whom  his 
lord  when  he  cometh  shall  find  so  doing.  44. 
Of  a  truth  I  say  unto  you,  that  he  Avill  make 
him  ruler  overall  that  he  hath.   Matt.  24:45. 


S44 


MINISTER.— Character  and  Qualifications  op. 


Luke  24:49.  And,  behold,  I  send  the  prom- 
ise of  my  Father  upon  you :  but  tarry  ye  in 
the  city  of  Jerusalem,  until  ye  be  endued 
with  power  from  on  high. 

John  3:27.  A  man  can  receive  nothing,  ex- 
cept it  be  given  him  from  heaven.  34.  For 
he  whom  God  hath  sent  speaketh  the  words 
of  God :  for  God  giveth  not  the  Spirit  by 
measure  unto  him. 

John  4:3G.  He  that  reapeth  receiveth 
wages,  and  gathereth  fruit  unto  life  eternal : 
that  both  he  that  soweth  and  he  that  reap- 
eth may  i-ejoice  together.  37.  And  herein 
is  that  saying  true.  One  soweth,  and  an- 
other rea])eth.  38.  I  sent  you  to  reap  that 
whereon  ye  bestowed  no  labour :  other  men 
laboiu-ed,  and  ye  are  entered  into  their  la- 
bours. 

John  10:2.  He  that  entereth  in  by  the 
door  is  the  shepherd  of  the  sheep.  3.  To 
him  the  porter  openeth ;  and  the  sheep  hear 
liis  voice :  and  he  calleth  his  own  sheep  by 
name,  and  leadeth  them  out.  4.  And  when 
he  putteth  forth  his  own  sheep,  he  goeth  be- 
fore them,  and  the  shoep  follow  him :  for 
they  know  his  voice.  5.  And  a  stranger 
will  they  not  follow,  but  will  flee  from  him : 
for  they  know  not  the  voice  of  strangers. 
11.  I  am  the  good  shepherd :  the  good  shep- 
herd giveth  his  life  for  the  sheep.  12.  But 
he  that  is  an  hireling,  and  not  the  shepherd, 
whose  owai  the  sheep  are  not,  seeth  the  wolf 
coming,  and  leaveth  the  sheep,  and  fleeth : 
and  the  wolf  catcheth  them,  and  scattereth 
the  sheep.  13.  The  hireling  fleeth,  because 
lie  is  an  hireling,  and  careth  not  for  the 
sheep.  14.  I  am  the  good  shepherd,  and 
know  my  sliecp,  and  am  known  of  mine. 
15.  As  the  Father  knoweth  me,  even  so 
know  I  the  Father :  and  I  lay  doAvn  my  life 
for  the  sheep. 

John  13:13.  Ye  call  me  Master  and  Lord  : 
and  ye  say  well ;  for  so  I  am.  14.  If  I  then, 
yoto'  Lord  and  Master,  have  washed  your 
feet;  ye  also  ought  to  wash  one  another's 
feet,  15.  For  I  have  given  you  an  example, 
that  ye  should  do  as  I  have  done  to  you.  16. 
Verily,  verily,  I  say  unto  you,  The  servant 
is  not  greater  than  his  lord;  neither  he  that 
is  sent  greater  than  he  that  sent  him.  17. 
If  ye  know  these  things,  happy  are  ye  if  ye 
do  them, 

John  1.5:20.  Remember  the  w^ord  that  I 
said  unto  you.  The  sein'ant  is  not  greater 
than  his  lord.  If  they  have  persecuted  me, 
they  will  also  pei'secute  you ;  if  they  have 
kept  my  saying,  they  will  keep  your's  also. 
21.  But  all  these  things  will  they  do  unto 
you  for  my  name's  sake,  because  they  know 
not  him  that  sent  me. 

John  17:16.  They  are  not  of  the  world, 
even  as  I  am  not  of  the  world.  17.  Sancti- 
fy them  through  thy  truth :  thy  word  is 
truth.  18.  As  thou  hast  sent  me  into  the 
world,  even  so  have  I  also  sent  them  into 
the  world.  20.  Neither  pray  I  for  these 
alone,  but  for  them  also  which  shall  believe 
on  me  through  their  word ; 


Acts  1:8.  But  ye  shall  receive  power,  after 
that  the  Holy  Ghost  is  come  upon  you  :  and 
ye  shall  be  witnesses  unto  me  both  in  Jeiai- 
salem,  and  in  all  Juda'a,  and  in  Samaria, 
and  unto  the  uttermost  ]iart  of  the  earth. 

Acts  4:8.  Then  Peter,  tilled  with  the  Holy 
Ghost,  said  unto  them,  Ye  rulers  of  the  peo- 
ple, and  elders  of  Israel,  31.  And  when 
they  had  prayed,  the  place  w^as  shaken 
where  they  were  assembled  together;  and 
they  were  all  filled  with  the  Holy  Ghost, 
and  they  spake  the  word  of  God  with  bold- 
ness. 

Acts  6:3.  Wherefore,  brethren,  look  ye 
out  among  you  seven  men  of  honest  rejwrt, 
full  of  the  Holy  Gln>st  and  wisdom,  whom 
we  may  appoint  over  this  business.  4.  But 
we  will  give  ourselves  continually  to  prayer, 
and  to  the  ministry  of  the  word. 

Acts  20:22.  And  noAv,  behold,  I  go  bound 
in  the  spirit  unto  Jerusalem,  not  knowing 
the  things  that  shall  befall  me  there :  23. 
Save  that  the  Holy  Ghost  witnesseth  in 
eveiy  city,  saying  that  bonds  and  afflictions 
abide  me.  24.  But  none  of  these  things 
move  me,  neither  count  I  my  life  dear  unto 
myself,  so  that  I  might  finish  my  course 
with  joy,  and  the  ministry,  which  I  have 
received  of  the  Lord  Jesus,  to  testify  the 
gospel  of  the  grace  of  God. 

Rom.  2:21.  Thou  therefore  which  teach- 
est  another,  teachest  thou  not  thyself  ?  thou 
that  preachest  a  man  should  not  steal,  dost 
thou  steal?  22.  Thou  that  sayest  a  man 
should  not  commit  adultery,  dost  thou  com- 
mit adultery?  thou  that  abhorrest  idols, 
dost  thou  commit  sacrilege  ?  23.  Thou  that 
makest  thy  boast  of  the  law,  through  break- 
ing the  law  dishonourest  thou  God  ? 

1  Cor.  1:23.  But  we  preach  Christ  cruci- 
fied, unto  the  Jews  a  stumbling-block,  and 
unto  the  Greeks  foolishness ;  27.  But  God 
hath  chosen  the  foolish  things  of  the  world 
to  confound  the  wise ;  and  God  hath  chosen 
the  weak  things  of  the  world  to  confound 
the  things  which  are  mighty ;  28.  And  base 
things  of  the  w^orld,  and  things  which  are 
despised,  hath  God  chosen,  yea,  and  things 
which  are  not,  to  bring  to  nought  things 
that  are :  29.  That  no  flesh  should  glory  in 
his  presence.  30.  But  of  him  are  ye  in 
Christ  Jesus,  who  of  God  is  made  unto  us 
wisdom,  and  righteousness,  and  sanctifica- 
tion,  and  redemption : 

1  Cor.  2:2.  For  I  detemiined  not  to  know 
any  thing  among  you,  save  Jesus  Christ, 
and  him  crucified. 

1  Cor.  3:7.  So  then  neither  is  he  that  plant- 
eth  any  thing,  neither  he  that  watereth ; 
but  God  that  giveth  the  increase.  8.  Now 
he  that  planteth  and  he  that  \vatereth  are 
one :  and  every  man  shall  receive  his  own 
reward  according  to  his  own  labour.  9. 
For  we  are  labourei's  together  with  God :  ye 
are  God's  husbandry,  ye  are  God's  building. 
10.  According  to  the  grace  of  God  which 
is  given  unto  me,  as  a  wise  masterbuilder, 
I  have  laid  the  foundation,  and  another 


S46 


IMINISTER.— Character  and  Qualifications  op. 


buildeth  thereon.  But  let  every  man  take 
heed  how  he  buildeth  thereupon. 

1  Cor.  4:10.  We  are  fools  for  Christ's  sake, 
but  ye  are  wise  in  Christ ;  we  are  weak,  but 
ye  are  strong;  ye  are  honourable,  bvit  we 
are  despised.  11.  Even  unto  this  present 
liour  Ave  both  hunger,  and  thirst,  and  are 
naked,  and  are  butfeted,  and  have  no  cer- 
tain dwellingplace ;  12.  And  labour,  work- 
ing with  our  own  hands :  being  reviled,  we 
bless;  being  persecuted,  we  suffer  it:  13. 
Being  defamed,  we  intreat :  we  are  made  as 
the  filth  of  the  world,  and  are  the  offscour- 
ing  of  all  things  unto  this  day. 

1  Cor.  9:16.  For  though  I  preach  the  gos- 
pel, I  have  nothing  to  glory  of :  for  neces- 
sity is  laid  upon  me ;  yea,  woe  is  unto  me, 
if  i  preach  not  the  gospel  1  17.  For  if  I  do 
this  thing  willingly,  I  have  a  reward  :  but 
if  against  my  will,  a  dispensation  of  the 
gospel  is  committed  unto  me.  18.  What  is 
my  rewai'd  then?  Verily  that,  when  I 
preach  the  gospel,  I  may  make  the  gospel  of 
Christ  without  charge,  that  I  abuse  not  my 
power  in  the  gospel.  19.  For  though  I  be 
free  from  all  men,  yet  have  I  made  myself 
servant  unto  all,  that  I  might  gain  the 
more.  20.  And  unto  the  Jews  I  became  as 
a  Jew,  that  I  might  gain  the  Jews ;  to  them 
that  are  under  the  law,  as  under  the  law, 
that  I  might  gain  them  that  are  under  the 
law ;  21.  To  them  that  are  without  law,  as 
Avithout  law,  (being  not  without  law  to  God, 
but  under  the  law  to  Christ, )  that  I  might 
gain  them  that  are  without  law.  22.  To  the 
weak  became  I  as  weak,  that  I  might  gain 
the  weak :  I  am  made  all  things  to  all  vien., 
that  I  might  by  all  means  save  some.  23. 
And  this  I  do  for  the  gospel's  sake,  that  I 
might  be  partaker  thereof  with  yon.  27. 
But  I  keep  under  my  body,  and  bring  it  into 
subjection :  lest  that  by  any  means,  when 
I  have  preached  to  others,  I  myself  should 
be  a  castaway. 

1  Cor.  1.5:10.  But  by  the  grace  of  God  I  am 
Avhat  I  am:  and  his  grace  which  was  he- 
sto'ined  upon  me  Avas  not  in  vain ;  but  I  la- 
boured more  abundantly  than  they  all :  yet 
not  I,  but  the  grace  of  God  which  Avas  with 
me. 

2  Cor.  2:15.  For  Ave  are  unto  God  a  sweet 
savour  of  Christ,  in  them  that  are  saA^ed, 
and  in  them  that  perish :  16.  To  the  one  ice 
are  the  savour  of  death  unto  death  ;  and  to 
the  other  the  sa\'our  of  life  unto  life.  And 
who  2S  sufficient  for  these  things?  17.  For 
Ave  are  not  as  many,  Avhich  corrupt  the  Avord 
of  God :  but  as  of  sincerity,  but  as  of  God,  in 
the  sight  of  God  speak  we  in  Christ. 

2  Cor.  3:6.  Who  also  hath  made  us  able 
ministers  of  the  new  testament ;  not  of  the 
letter,  but  of  the  spirit :  for  the  letter  kill- 
eth,  but  the  spirit  giveth  life.  7.  But  if  the 
ministi'ation  of  death,  Avritten  and  engraven 
in  stones,  AA'as  glorious,  so  thnt  the  children 
of  Israel  could  nf)t  stedfastly  behold  the 
fac-e  of  Moses  for  the  glory  of  his  coimte- 
nance ;  Avhich  glory  Avas  to  be  done  aAvay;  8. 


HoAv  shall  not  the  ministration  of  the  spirit 
be  rather  glorious  ?  9.  For  if  the  ministra- 
tion of  condemnation  he  glory,  much  more 
doth  the  ministration  of  righteousness  ex- 
ceed in  glory.  10.  For  even  that  which 
Avas  made  glorious  had  no  glory  in  this  re- 
spect, by  reason  of  the  glory  that  excelleth. 

2  Cor.  4:1.  Therefore  seeing  we  have  this 
ministry,  as  Ave  haA^e  received  mei"cy,  we 
faint  not ;  2.  But  haA^e  renounced  the  hid- 
den things  of  dishonesty,  not  walking  in 
craftiness,  nor  handling  the  Avord  of  God 
deceitfully,  but  by  manifestation  of  the 
truth  commending  ourselves  to  every  man's 
conscience  in  the  sight  of  God.  3.  But  if  our 
gospel  be  hid,  it  is  hid  to  them  that  are  lost : 
4.  In  whom  the  god  of  this  world  hath 
blinded  the  minds  of  them  Avhich  believe 
not,  lest  the  light  of  the  glorious  gospel  of 
Christ,  who  is  the  image  of  God,  should 
shine  unto  them.  5.  For  we  preach  not 
ourseh^es,  but  Christ  Jesus  the  Lord;  and 
ourselves  your  serA^ants  for  Jesus'  sake.  6. 
For  God,  Avho  commanded  the  light  to 
shine  out  of  darkness,  hath  shined  in  our 
hearts,  to  give  the  light  of  the  knoAvledge  of 
the  glory  of  God  in  the  face  of  Jesus  Christ. 
7.  But  Ave  have  this  treasure  in  earthen  A^es- 
sels,  that  the  excellency  of  the  poAver  may 
1)0  of  God,  and  not  of  us.  8.  We  are 
troubled  on  every  side,  yet'  not  distressed  ; 
K'e  are  perplexed,  but  not  in  despair;  9. 
Persecuted,  but  not  forsaken;  cast  doAvn, 
but  not  destroyed ;  10.  Ahvays  bearing 
about  in  the  body  the  dying  of  the  Lord 
Jesus,  that  the  life  also  of  Jesus  might  be 
made  manifest  in  our  body. 

2  Cor.  5:11.  KnoAving  therefore  the  terror 
of  the  Lord,  Ave  persuade  men ;  but  Ave  are 
made  manifest  unto  God ;  and  I  trust  also 
are  made  manifest  in  your  consciences.  18. 
And  all  things  are  of  God,  Avho  hath  recon- 
ciled us  to  himself  by  Jesus  Christ,  and 
hath  given  to  us  the  ministry  of  reconcilia- 
tion ;  19.  To  Avit,  that  God  Avas  in  Christ, 
reconciling  the  world  unto  himself,  not  im- 
puting their  trespasses  unto  them;  and 
hath  committed  imto  us  the  Avord  of  recon- 
ciliation. 20.  Now  then  Ave  are  ambassa- 
dors for  Christ,  as  though  God  did  beseech 
you  by  US:  Ave  pray  i!/o?<  in  Christ's  stead, 
be  ye  reconciled  to  God. 

2  Cor.  6:3.  GiAing  no  offence  in  any  thing, 
that  the  ministry  be  not  blained :  4.  But  in 
all  things  approA^ng  ourselves  as  the  minis- 
ters of  God,  in  much  patience,  in  afflictions, 
in  necessities,  in  distresses,  5.  In  stripes,  in 
imi)risonments,  in  tumults,  in  labours,  in 
Avatchings,  in  fastings;  6.  Bypui*eness,  by 
knoAvledge,  by  longsuffering,  by  kindness, 
by  the  Hf)ly  Ghost,  by  Ioa-o  unfeigned,  7. 
By  the  Avord  of  truth,  by  the  power  of  God, 
by  the  armom*  of  righteousness  on  the  right 
hand  and  on  the  left, 

2  Cor.  10:1.  Now  I  Paul  myself  beseech 
you  by  the  meekness  and  gentleness  of 
Christ,  Avlio  in  presence  am  base  among 
you,  but  being  absent  am  bold  toward  you : 


846 


MINISTER.— Character  and  Qualifications  op. 


2.  But  I  beseech  yoa,  that  I  may  not  be 
bold  when  I  am  present  with  that  conli- 
dence,  wlierewith  I  think  to  be  bold  against 
some,  which  think  ot  us  as  if  we  walked  ac- 
cording to  the  tlesh.  8.  For  though  I  should 
boast  somewhat  more  of  oiu-  authority, 
which  the  Lord  liatli  given  us  for  edifica- 
tion, and  not  for  your  destruction,  I  should 
not  be  ashamed : 

2  Cor.  13:10.  Therefore  I  write  these  things 
being  absent,  lest  being  present  I  should  use 
shar])ness,  according  to  the  power  which 
the  Lord  hath  given  me  to  edification,  and 
not  to  destruction. 

Gal.  2:^..  (For  he  that  wrought  effectually 
in  Peter  to  the  apostleship  of  the  circumci- 
sion, the  same  was  mighty  in  nae  toward  the 
Gentiles :) 

Gal.  0:17.  From  hencefoi-th  let  no  man 
trouble  me :  for  I  bear  in  my  body  the  marks 
of  the  Lord  Jesus. 

Phil.  3:17.  Brethren,  be  followers  together 
of  me,  and  mark  them  wliich  walk  so  as  ye 
have  us  for  an  ensample. 

1  Thess.  2:3.  For  our  exhortation  was  not 
of  deceit,  nor  of  uncleanness,  nor  in  guile  : 
4.  But  as  we  were  allowed  of  God  to  be  put 
in  trust  with  the  gos])el,  even  so  we  speak ; 
not  as  pleasing  men,  but  God,  which  trietli 
our  hearts.  5.  For  neither  at  any  time 
used  we  flattering  words,  as  ye  know,  nor  a 
cloak  of  coveteousness ;  God  is  witness :  6. 
Nor  of  men  sought  we  glory,  neither  of  you, 
nor  yet  of  others,  when  we  might  have  been 
burdensome,  as  the  apostles  of  Chiist.  7. 
But  we  were  gentle  among  you,  even  as  a 
nurse  cherisheth  her  children :  8.  So  being 
affectionately  desirous  of  you,  we  were 
willing  to  have  imparted  unto  you,  not  the 
gospel  of  God  only,  but  also  our  own  souls, 
because  ye  were  dear  unto  us.  9.  For  ye 
remember,  bi'ethi'en,  our  labour  and  travail : 
for  labouring  night  and  day,  because  we 
would  not  be  chargeable  mito  any  of  you, 
we  preached  unto  you  the  gospel  of  God. 

10.  Ye  are  witnesses,  and  God  also,  how 
holily  and  justly  and  unblameably  we  be- 
haved ourselves  among  you  that  believe : 

11.  As  ye  know  how  we  exhorted  and  com- 
forted and  charged  every  one  of  you,  as  a 
father  doth  his  children,  12.  That  ye  Avould 
w^alk  Avorthy  of  God,  who  hath  called  you 
unto  his  kingdom  and  glory. 

1  Tim.  3:1.  This  is  a  true  saying,  If  a  man 
desire  the  office  of  a  bishop,  he  desireth  a 
good  work.  2.  A  bislio])  then  must  be  blame- 
less, the  husband  of  one  wife,  vigilant,  sober, 
of  good  behaviour,  given  to  hospitality,  apt 
to  teach ;  3.  Not  given  to  wine,  no  striker, 
not  greedy  of  filthy  lucre ;  but  patient,  not 
a  bi'awler,  not  coveteous ;  4.  One  that  rul- 
eth  Avell  his  own  house,  having  his  children 
in  subjection  with  all  gi'avity ;  5.  (For  if  a 
man  know  not  how  to  rule  his  own  house, 
how  shall  he  take  care  of  the  church  of 
God?)  6.  Not  a  novice,  lest  being  lifted  uj) 
with  pride  he  fall  into  the  condemnaticn  of 
the  devil.     7.  Moreover  he  must  have  a 


good  report  of  them  which  are  without ;  lest 
he  fall  into  I'eproiich  and  the  snare  of  the 
devil.  8.  Likewise  y/<».s^  the  deacons  ie  grave, 
not  doubletongucd,  not  given  tonuich  wine, 
not  greedy  of  filthy  lucre ;  i).  Holding  the 
mystery  of  the  faith  in  a  pure  conscience. 
10.  And  let  these  also  first  be  proved  ;  then 
let  them  use  the  office  of  a  deacon,  being 
found  blameless.  11.  Even  so  must  their 
wives  he  grave,  not  slanderers,  sober,  faith- 
ful in  all  thmgs.  12.  Let  the  deacons  be  the 
husbands  of  one  wife,  lading  their  chil- 
dren and  their  own  houses  well.  13.  For 
they  that  have  used  the  office  of  a 
deacon  well  purchase  to  themselves  a 
good  degree,  and  great  boldness  in  the 
faith  which  is  m  Christ  Jesus.  15.  If  I 
tarry  long,  that  thou  mayest  know  how  thou 
ougiitest  to  behave  thyself  in  the  house  of 
God, 

1  Tim.  5:17.  Let  the  elders  that  rule  well 
be  counted  worthy  of  double  honour,  espe- 
cially they  who  labour  in  the  word  and  doc- 
trine. 21.  I  charge  tJiee  before  God,  and 
the  Lord  Jesus  Christ,  and  the  elect  angels, 
that  thou  observe  these  things  without  pre- 
ferring one  before  another,  doing  nothing  by 
partiality. 

1  Tim.  6:11.  O  man  of  God,  flee  these 
tilings  ;  and  follow  after  righteousness,  god- 
liness, faith,  love,  patience,  meekness.  13. 
I  give  thee  charge  in  the  sight  of  God,  who 
(juickeneth  all  things,  and  before  Christ 
Jesus,  who  before  Pontius  Pilate  witnessed 
a  good  confession  ;  14.  That  thou  keep  tJiis 
commandment  without  sjutt,  imrebidvcable, 
until  tlie  appearing  of  our  Lord  Jesus  Christ : 
20.  O  Timothy,  keep  that  which  is  commit- 
ted to  thy  trust,  avoiding  profane  and  vain 
babblings,  and  o])positions  of  science  falsely 
so  called  :  21.  Which  some  jH-ofessing  have 
erred  concerning  the  faith. 

2  Tim.  1:6.  Wherefore  I  put  thee  in  re- 
membrance that  thou  stir  up  the  gift  of 
God,  which  is  in  thee  by  the  putting  on  of 
my  hands.  7.  For  God  hath  not  given  us 
the  spirit  of  fear ;  but  of  pt)wer,  and  of  love, 
and  of  a  sound  mind.  8.  Be  not  thou  there- 
fore ashamed  of  the  testimony  of  our  Lord, 
nor  of  me  his  ])risoner :  but  be  thou  par- 
taker of  the  afflictions  of  the  gospel  accord- 
ing to  the  poAver  of  God ;  13.  Hold  fast  the 
form  of  soimd  words,  Avhich  thou  hast  heard 
of  me,  in  faith  and  love  which  is  in  Christ 
Jesus.  14.  That  good  thing  Avliich  Avas  com- 
mitted unto  thee  keep  by  the  Holy  Ghost 
A\  hich  dAvelleth  in  us. 

2  Tim.  2:1.  Thou  therefore,  my  son,  be 
strong  in  the  grace  that  is  in  Christ  Jesus. 
2.  And  the  things  that  thou  hast  heard  of 
me  among  many  Avitnesses,  the  stmie  com- 
mit thou  to  faithful  men,  Avho  shall  be  able 
to  teach  others  also.  3.  Tliou  therefore  en- 
dm-e  hardness,  as  a  good  soldier  of  Jesus 
Christ.  4.  No  man  that  warreth  entangleth 
himself  Avith  the  affairs  of  tliis  life;  that 
he  may  jilease  him  Avho  hath  chosen  him 
to  be  a  soldier.     5.  If  a  man  also  strive  for 


847 


MINISTER.— Character  and  Qualifications  of. 


masteries,  yet  is  he  not  croAvned,  except  he 
strive  lawfully.  6.  The  husbandman  that 
laboureth  must  be  first  partaker  of  the 
fruits.  7.  Consider  what  I  say;  and  the 
Lord  give  thee  understanding  in  all  things. 
14,  Of  these  things  put  them  m  remem- 
brance, charging  them  before  the  Lord  that 
they  sti'ive  not  about  words  to  no  profit,  but 
to  the  subverting  of  the  hearers.  15.  Study 
to  shew  thyself  approved  unto  God,  a  work- 
man that  needeth  not  to  be  ashamed,  right- 
ly dividing  the  word  of  truth.  16.  But  shun 
profane  and  vain  babblings :  for  they  will 
increase  unto  more  ungodliness.  20.  In  a 
great  house  there  are  not  only  vessels  of 
gold  and  of  silver,  but  also  of  wood  and  of 
earth ;  and  some  to  honour,  and  some  to  dis- 
honour, 21,  If  a  man  therefore  purge  him- 
self from  these,  he  shall  be  a  vessel  unto 
honour,  sanctified,  and  meet  for  the  mas- 
ter's use,  and  prepared  unto  every  good 
work.  22.  Flee  also  youthful  lusts :  but  fol- 
low righteousness,  faith,  charity,  peace, 
with  them  that  call  on  the  Lord  out  of  a 
pure  heart,  23.  But  foolish  and  unlearned 
questions  avoid,  knowing  that  they  do 
gender  strifes.  24,  And  the  servant  of  the 
Lord  must  not  strive ;  but  be  gentle  unto  all 
men,  apt  to  teach,  patient,  25.  In  meek- 
ness instructing  those  that  oppose  them- 
selves ;  if  God  peradventure  will  give  them 
repentance  to  the  acknowledging  of  the 
truth ;  26.  And  that  they  may  recover 
themselves  out  of  the  snare  of  the  devil,  who 
are  taken  captive  by  him  at  his  will. 

2  Tim.  3:14.  Continue  thou  in  the  things 
which  thou  hast  leai'ned  and  hast  been  as- 
sured of,  knowing  of  whom  thou  hast 
learned  them  ;  16.  All  scripture  is  given  by 
inspiration  of  God,  and  is  profitable  for  doc- 
trine, for  reproof,  for  correction,  for  in- 
struction in  righteousness:  17.  That  the 
rnan  of  God  may  be  perfect,  throughly  fur- 
nished unto  all  good  works. 

Tit.  1:5.  For  this  cause  left  I  thee  in  Crete, 
that  thou  shouldest  set  in  order  the  things 
that  are  wanting,  and  ordain  elders  in  every 
city,  as  I  had  api^ointed  thee :  6,  If  any  be 
blameless,  the  husband  of  one  wife,  having 
faithful  children  not  accused  of  riot  or  un- 
ruly. 7.  For  a  bishop  must  be  blameless,  as 
the  steward  of  God ;  not  selfwilled,  not  soon 
angry,  ■  not  given  to  wine,  no  Striker,  not  given 
to  filthy  lucre ;  8.  But  a  lover  of  hospitality, 
a  lover  of  good  men,  sober,  just,  holy,  tem- 

Eerate ;  9.  Holding  fast  the  faithful  word  as 
e  hath  been  taugbt,  that  he  may  be  able  by 
sound  doctrine  both  to  exhort  and  to  con- 
vince the  gainsayers.  13.  Wherefore  rebuke 
tliem  sharply,  that  they  may  be  sound  in 
the  faith;  14.  Not  giving  heed  to  Jewish 
fables,  and  commandments  of  men.  that 
turn  from  the  truth.  [■  r.  v.  no  brawien 

Tit.  2:1.  Speak  thou  the  things  which 
become  sormd  doctrine:  7.  In  all  things 
shewing  thyself  a  pattern  of  good  works :  in 
doctrine  shewing  aincorruptness,  gravity, 
sincerity,    8,  Sound  speech,  that  cannot  be 


condemned ;  that  he  that  is  of  the  contrary 
part  may  be  ashamed,  having  no  evil  thing 
to  say  oi"  you.  15.  These  things  speak,  and 
exhort,  and  rebuke  with  aU  authority.  Let 
no  man  despise  thee. 

Tit.  3:1.  Put  them  in  mind  to  be  subject  to 
principalities  and  powers,  to  obey  magis- 
trates, to  be  ready  to  every  good  work,  2. 
To  speak  evil  of  no  man,  to  be  no  brawlers, 
but  gentle,  shewing  all  meekness  unto  all 
men.  8,  This  is  a  faithful  saying,  and 
these  things  I  will  that  thou  affirm  constant- 
ly, that  they  which  have  believed  in  God 
might  be  careful  to  maintain  good  works. 
These  things  are  good  and  profitable  unto 
men.  9.  But  avoid  foolish  questions,  and 
genealogies,  and  contentions,  and  strivings 
about  the  law ;  for  they  are  unprofitable  and 
vain.  [See  Epistles  to  Timothy,  and  Titus, 
in  full.] 

Heb.  5:1.  For  every  high  priest  taken  from 
among  men  is  ordained  for  men  in  things 
pertaining  to  God,  that  he  may  offer  both 
gifts  and  sacrifices  for  sins :  2,  Who  can 
have  compassion  on  the  ignorant,  and  on 
them  that  are  out  of  the  way ;  for  that  he 
himself  also  is  compassed  with  infirmity,  3. 
And  by  reason  hereof  he  ought,  as  for  the 
people,  so  also  for  himself,  to  offer  for  sins, 

12.  For  when  for  the  time  ye  ought  to  be 
teachers,  ye  have  need  that  one  teach  you 
again  which  be  the  first  principles  of  the 
oracles  of  God;  and  are  become  such  as 
have  need  of  milk,  and  not  of  strong  meat. 

13.  For  every  one  that  useth  milk  is  unskil- 
ful in  the  word  of  righteousness :  for  he  is  a 
babe,  14.  But  strong  meat  belongeth  to 
them  that  are  of  full  age,  even  those  who  by 
reason  of  use  have  their  senses  exercised  to 
discern  both  good  and  evil, 

Heb,  13:6,  So  that  we  may  boldly  say,  The 
Lord  is  my  helper,  and  I  will  not  fear  Avhat 
man  shall  do  unto  me,  7.  Remember  them 
which  have  the  rule  over  you,  who  have 
spoken  unto  you  the  word  of  God :  whose 
faith  follow,  considering  the  end  of  t/ieir 
conversation,  9.  Be  not  carried  about  with 
divers  and  strange  doctrines.  For  it  is  a 
good  thing  that  the  heart  be  established  with 
grace;  not  with  meats,  which  have  not 
profited  them  that  have  been  occupied 
therein.  17.  Obey  them  that  have  the  rule 
over  you,  and  submit  yourselves:  for  they 
watch  for  your  souls,  as  they  that  must  give 
account,  that  they  may  do  it  with  joy,  and 
not  with  grief :  for  that  is  unprofitable  for 
you. 

Jas.  8:1.  My  brethren,  be  not  many  mas- 
ters, knowing  that  Ave  shall  receive  the 
greater  condemnation.  13.  Who  is  a  Avise 
man  and  endued  Avith  knoAA^ledge  among 
you?  let  him  shew  out  of  a  good  couA^ersa- 
tion  his  Avorks  Avith  meekness  of  Avisdom. 
16,  For  AA^iere  enA'^'ing  and  strife  is,  there  is 
confusion  and  eA^ery  evil  Avork.  17,  But  the 
wisdom  that  is  from  aboA^e  is  first  pure, 
then  peaceable,  gentle,  and  easy  to  be  in- 
treated,  full  of  mercy  and  good  fruits,  with- 


848 


MINISTER. — Charge  Delivered  to. 


out  partiality,  and  without  hypocrisy.  18. 
And  the  fruit  of  righteousness  is  sown  in 
peace  of  them  that  make  peace. 

iPet.  4:10.  As  every  man  hath  received 
the  gift,  even  so  minister  the  same  one  to 
another,  as  good  stewards  of  the  manifold 
grace  of  God.  11.  If  any  man  speak,  let  him 
t<2ie((/c  as  the  oracles  of  God;  if  any  man 
minister,  let  h  im  do  it  as  of  the  ability  which 
God  giveth :  that  God  in  all  things  may  be 
glorified  thi'ough  Jesus  Christ, 

CHARGE  DELIVKREDTO:  Num.l8:l.  And 
the  Lord  Siiid  unto  Aaron,  Thou  and  thy 
stins  and  thy  father's  house  with  thee  shall 
bear  the  iniquity  of  the  sanctuary :  and  thou 
and  thy  sons  with  thee  shall  bear  the  in- 
iquity of  your  priesthood.  2.  And  thy 
brethren  also  of  the  tribe  of  Levi,  the  tribe 
of  thy  father,  bring  thou  with  thee,  that 
they  may  be  joined  unto  thee,  and  minister 
unto  thee :  but  thou  and  thy  sons  with  thee 
shall  nnnister  before  the  tabernacle  of  wit- 
ness. 3.  And  they  shall  keep  thy  charge, 
and  the  charge  of  all  the  tabernacle :  only 
they  shall  not  come  nigh  the  vessels  of  the 
sanctuary  and  the  altar,  that  neither  they, 
nor  ye  also,  die.  4.  And  they  shall  be  joined 
unto  thee,  and  keep  the  charge  of  the  tab- 
ernacle of  the  congregation,  for  all  the  serv- 
ice of  the  tabernacle :  and  a  stranger  shall 
not  come  nigh  unto  you,  5.  And  ye  shall 
keep  the  charge  of  the  sanctuary,  and  the 
charge  of  the  altar :  that  there  be  no  wrath 
any  more  upon  the  children  of  Israel.  6. 
And  I,  behold,  I  have  taken  your  brethren 
the  Levites  fi*om  among  the  children  of  Is- 
I'ael :  to  you  they  are  given  as  a  gift  for  the 
IjOrd,  to  do  the  service  of  the  tabernacle  of 
the  congregation.  7.  Therefore  thou  and 
thy  sons  with  thee  shall  keep  your  priest's 
oflfice  for  every  thing  of  the  altar,  and  with- 
in the  vail ;  and  ye  shall  serve :  I  have  given 
your  priest's  office  tmto  you  as  a  service  of 
gift : 

Num.  27:18.  And  tjie  Lord  said  unto  Moses, 
Take  thee  Joshua  the  son  of  Nun,  a  man  in 
Avhom  is  the  spirit,  and  lay  thine  hand  upon 
him;  19.  And  set  him  before  Eleazar  the 
priest,  and  before  all  the  congregation ;  and 
give  him  a  charge  in  their  sight.  20,  And 
thou  shalt  put  some  of  thine  honour  upon 
him,  that  all  the  congregation  of  the  chil- 
dren of  Israel  may  be  obedient.  21.  And  he 
shall  stand  before  Eleazar  the  priest,  who 
shall  ask  coiinsel  for  him  after  the  judg- 
ment of  Urim  before  the  Lord  :  at  his  word 
shall  they  go  out,  and  at  his  word  they  shall 
come  in,  both  he,  and  all  the  children  of  Is- 
rael with  him,  even  all  the  congregation. 
22.  And  Moses  did  as  the  Lord  commanded 
him :  and  he  took  Joshua,  and  set  him  be- 
fore Eleazar  the  priest,  and  before  all  the 
congregation:  23.  And  he  laid  his  hands 
upon  him,  and  gave  him  a  charge,  as  the 
Lord  commanded  by  the  hand  of  Moses. 

Deut.  31:7.  And  Moses  called  unto  Joshua, 
and  said  imto  him  in  the  sight  of  all  Israel, 
Be  strong  and  of  a  good  courage :  for  thou 


must  go  with  this  people  unto  the  land 
which  the  Lord  hath  sworn  unto  their 
fathers  to  give  them ;  and  thou  shalt  cause 
them  to  inherit  it.  8.  And  the  Lord,  he  it 
is  that  doth  go  before  thee ;  he  will  be  with 
thee,  he  will  not  fail  thee,  neither  forsake 
thee :  fear  not,  neither  be  dismayed,  Deut. 
31:14-23. 

Josh.  1:1,  Now  after  the  death  of  Moses 
the  servant  of  the  Lord  it  came  to  pass, 
that  the  Lord  spake  unto  Joshua  the  son 
of  Nun,  Moses'  minister,  saying,  2.  Moses 
my  servant  is  dead ;  now  therefoi"e  arise, 
go  over  this  Jordan,  thou,  and  all  this  peo- 
])le,  imto  the  land  which  I  do  give  to  them, 
even  to  the  children  of  Israel.  3.  Every 
place  that  the  sole  of  your  foot  shall  tread 
upon,  that  have  I  given  unto  you,  as  I  said 
unto  Moses.  4.  From  the  wilderness  and  this 
Lebanon  even  unto  the  great  liver,  the  river 
Euphrates,  all  the  land  of  the  Hittites,  and 
unto  the  great  sea  toAvard  the  going  down 
of  the  sun,  shall  be  your  coast.  5.  There 
shall  not  any  man  be  able  to  stand  before 
thee  all  the  days  of  thy  life :  as  I  was  with 
Moses,  so  I  will  be  with  thee :  I  will  not  fail 
thee,  nor  forsake  thee.  6.  Be  strong  and  of 
a  good  courage:  for  unto  this  peoi)le  shalt 
thou  divide  for  an  inheritance  the  land, 
which  I  sware  imto  their  fathers  to  give 
them.  7.  Only  be  thou  strong  and  very 
courageous,  that  thou  mayest  observe  to 
do  according  to  all  the  law,  which  Moses 
my  servant  commanded  thee :  tiu-n  not  from 
it  to  the  right  hand  or  to  the  left,  that  thou 
mayest  prosper  whithersoever  thou  goest. 
8.  This  book  of  the  laAv  shall  not  depart  out 
of  thy  mouth;  but  thou  shalt  meditate 
therein  day  and  night,  that  thou  mayest 
observe  to  do  according  to  all  that  is  written 
therein :  for  then  thou  shalt  make  thy  Avay 
prosperous,  and  then  thou  shalt  have  good 
success.  9.  Have  not  I  commanded  thee? 
Be  strong  and  of  a  good  courage;  be  not 
afraid,  neither  be  thou  dismayed:  for  the 
Lord  thy  God  is  with  thee  whithersoever 
thou  goest. 

Ezek,  3:4.  And  he  said  imto  me.  Son  of 
man,  go,  get  thee  unto  the  house  of  Israel, 
and  speak  with  my  words  unto  them. 

Matt.  10:5,  These  twelve  Jesus  sent  forth, 
and  commanded  them,  saying,  Go  not  into 
the  way  of  the  Gentiles,  and  into  any  city 
of  the  "Samaritans  enter  ye  not :  6.  But  go 
rather  to  the  lost  sheep  of  the  house  of  Is- 
rael. 7.  And  as  ye  go,  preach,  saying.  The 
kingdom  of  heaven  is  at  hand.  8.  Heal  the 
sick,  cleanse  the  lepers,  raise  the  dead,  cast 
out  devils:  freely  ye  have  received,  freely 
give.  9.  Provide  neither  gold,  nor  silver, 
nor  brass  in  your  purses,  10.  Nor  scrip  for 
your  journey,  neither  two  coats,  neither 
shoes,  nor  yet  staves:  for  the  workman  is 
worthy  of  his  meat.  11.  And  into  whatso- 
ever city  or  town  ye  shall  enter,  inquire 
who  in  it  is  worthy ;  and  there  abide  till  ye 
go  thence.  12.  And  when  ye  come  into  an 
house,  salute  it.    13.  And  if  the  house  be 


(54) 


849 


MINISTER.— Charge  Delivered  to. 


worthy,  let  your  peace  come  upon  it :  but  if 
it  be  not  worthy,  let  your  peace  retiu-n  to 
you.  14.  And  Avhosoever  shall  not  receive 
you,  nor  hear  your  words,  when  ye  depart 
out  of  that  house  or  city,  shake  off  the 
dust  of  your  feet.  15.  Verily  I  say  unto 
you,  It  shall  be  more  tolerable  for  the  land 
of  Sodom  and  Gomorrha  in  the  day  of  judg- 
ment, than  for  that  city.  [Mark  6:11. j  10. 
Behold,  I  send  you  forth  as  sheep  in  the 
midst  of  wolves:  be  ye  therefore  wise  as 
serpents,  and  harmless  as  doves.  17.  But 
beware  of  men:  for  they  will  deliver  you 
up  to  the  councils,  and  they  will  scourge 
you  in  their  synagogues ;  18.  And  ye  shall 
be  brought  before  govei'nors  and  kings  for 
my  sake,  for  a  testimony  against  them  and 
the  Gentiles.  19.  But  when  they  deliver 
you  up,  take  no  thought  how  or  what  ye 
shall  speak:  for  it  shall  be  given  you  in 
that  same  hoiu*  what  ye  shall  speak.  20. 
For  it  is  not  ye  that  speak,  but  the  Spirit  of 
your  Father  which  speaketh  in  you.  21. 
And  the  brother  shall  deliver  up  the  brother 
to  death,  and  the  father  the  child :  and  the 
children  shall  rise  up  against  tlieir  parents, 
and  cause  them  to  be  put  to  death.  22.  And 
ye  shall  be  hated  of  all  men  for  my  name's 
sake :  but  he  that  endureth  to  the  end  shall 
be  saved.  23.  But  when  they  persecute  you 
in  this  city,  flee  ye  into  another :  for  verily 
I  say  unto  you.  Ye  shall  not  have  gone  over 
the  cities  of  Israel,  till  the  Son  of  man  be 
come.  24.  The  disciple  is  not  above  his 
master,  nor  the  sei-vant  above  his  lord.  25. 
It  is  enough  for  the  disciple  that  he  be  as 
his  master,  and  the  servant  as  his  lord.  If 
they  have  called  the  master  of  the  house 
Beelzebub,  how  much  more  shall  they  call 
them  of  his  household  ?  26.  Fear  them  not 
therefore :  for  there  is  notliing  covered,  that 
shall  not  be  revealed;  and  hid,  that  shall 
not  be  known.  27.  What  I  tell  you  in  dark- 
ness, that  speak  ye  in  light :  and  Avhat  ye 
hear  in  the  ear,  that  preach  ye  upon  the 
housetops.  28.  And  fear  not  them  which 
kill  the  body,  but  are  not  able  to  kill  the 
soul :  but  I'ather  fear  him  which  is  able  to 
destroy  both  soid  and  body  in  hell.  29.  Are 
not  two  sparrows  sold  for  a  farthing  ?  and 
one  of  them  shall  not  fall  on  the  ground 
without  your  Father.  30.  But  the  very 
hairs  of  your  head  are  all  numbered.  31. 
Fear  ye  not  thc^refore,  ye  are  of  more  value 
than  many  sparrows.  32.  Whosoe^^er  there- 
fore shall  confess  me  before  men,  him  will 
I  confess  also  before  my  Father  M'hich  is  in 
heaven.  33.  But  whosoever  shall  deny  me 
before  men,  him  will  I  also  deny  before  my 
Father  which  is  in  heaven.  34.  Think  not 
that  I  am  come  to  send  peace  on  earth :  I 
came  not  to  send  peace,  but  a  sword.  35. 
For  I  am  come  to  set  a  man  at  vai'iance 
against  his  fatlier,  an<l  tlui  d.iughter  against 
her  uiother,  and  the  daughter  in  law  against 
her  mother  in  law.  30.  And  a  man's  foes 
fthall  he  they  of  liis  own  household.  37. 
He  that  loveth  father  or  mother  more  than 


me  is  not  worthy  of  me :  and  he  that  lov- 
eth son  or  daughter  more  than  me  is  not 
worthy  of  me.  38.  And  he  that  taketh  not 
his  cross,  and  followeth  after  me,  is  not 
worthy  of  me.  39.  He  that  findeth  his  life 
shall  lose  it :  and  he  that  losetli  his  life  for 
my  sake  shall  find  it.  40.  He  that  receiv- 
eth  you  receiveth  me ;  and  he  that  receiveth 
me  receiveth  him  that  sent  me.  41.  He 
that  receiveth  a  prophet  in  the  name  of 
a  prophet  shall  receive  a  prophet's  reward; 
and  he  that  receiveth  a  righteous  man  in 
the  name  of  a  righteous  man  shall  receive 
a  righteous  man's  reward.  42.  And  who- 
soever shall  give  to  di'ink  unto  one  of  these 
little  ones  a  cup  of  cold  water  only  in  the 
name  of  a  disci]ile,  verily  I  say  unto  you, 
he  shall  in  no  wise  lose  his  reward. 

Luke  10:1.  After  these  things  the  Lord 
appointed  other  seventy  also,  and  sent  them 
two  and  two  before  his  face  into  every  city 
and  place,  whither  he  himself  would  come. 
2.  Therefore  said  he  unto  them,  The  hai'vest 
truly  is  great,  but  the  labovu^ers  are  few: 
pray  ye  therefore  the  Lord  of  the  harvest, 
that  he  Avould  send  forth  labourers  into 
his  harvest.  3.  Go  your  ways:  behold,  I 
send  you  forth  as  lambs  among  wolves.  4. 
Carry  neither  purse,  nor  scrip,  nor  shoes: 
and  salute  no  man  by  the  way.  5.  And  into 
whatsoever  house  ye  enter,  iirst  say,  Peace 
be  to  this  house.  6.  And  if  the  son  of  peace 
be  there,  your  peace  shall  rest  upon  it:  if 
not,  it  shall  turn  to  you  again.  7.  And  in 
the  same  house  remain,  eating  and  drink- 
ing such  things  as  they  give:  for  the  la- 
bourer is  worthy  of  his  hire.  Go  not  from 
house  to  house.  8.  And  into  whatsoever  ' 
city  ye  enter,  and  they  receive  you,  eat 
such  things  as  are  set  before  you:  9.  And  j 
heal  the  sick  that  are  therein,  and  say  unto  '- 
them.  The  kingdom  of  God  is  come  nigh 
unto  you.  10.  But  into  whatsoever  city  ye 
enter,  and  they  receive  you  not,  go  your 
ways  out  into  the  streets  of  the  same,  and 
say,  11.  Even  the  very  dust  of  your  city, 
Avhich  cleaveth  on  us,  we  do  wi]ie  off  against 
you:  notwithstanding,  be  ye  sure  of  this, 
that  the  kingdom  of  God  is  come  nigh  mito 
you.  12.  But  I  say  unto  you,  that  it  shall 
be  more  tolerable  in  that  day  for  Sodom, 
than  for  that  city.  13.  Woe  unto  thee, 
Chorazin!  woe  unto  thee,  Bethsaida!  for 
if  the  mighty  works  had  been  done  in  Tyre 
and  Sidon,  which  have  been  done  in  you, 
they  had  a  great  Avhile  ago  repented,  sit- 
ting in  sackcloth  and  ashes.  14.  But  it 
shall  be  more  tokn-able  for  Tyre  and  Sidon 
at  the  .iutls"^<'"t,  than  for  you.  15.  And 
thou,  Capernaum,  which  art  exalted  to 
heaven,  shalt  be  thrust  down  to  hell.  16. 
He  that  heareth  you  heareth  me;  and  he 
that  despiseth  you  despisoth  me;  and  he 
that  despiseth  me  despiseth  him  that  sent 
me. 

1  Tim.  1:18.  This  charge  I  commit  unto 
thee,  son  Timothy,  according  to  the  ]n"0]ihe- 
cies  which  went  before  on  thee,  that  thou 


850 


MINISTER.— Charge  J^elivered  to. 


by  them  mightest  war  a  good  warfare;  19. 
HoUlinj;-  I'aitli,  and  a  good  conscience  ;  which 
some  ha\ing  put  away  concerning  i'aitli 
have  made  shipAvreck:  20.  Of  whom  is 
Ilymena'us  and  Alexander;  whom  I  have 
di'livered  unto  Satan,  that  they  may  learn 
iU)t  to  blasjjheme. 

1  Tim.  2:1.  I  exhort  therefore,  that,  first 
of  all,  supplications,  prayers,  intercessions, 
a)i(l  giving  of  thanks,  be  made  for  all  men; 
2.  For  kings,  and /or  all  that  are  in  author- 
ity ;  that  we  may  lead  a  quiet  and  peace- 
able life  in  all  godliness  and  honesty.  3. 
For  this  /.s'  good  and  acceptable  in  the  sight  of 
God  oiu*  Savioiu- ;  4.  Who  Avill  have  all  men 
to  be  saved,  and  to  come  imto  the  knowl- 
edge of  the  truth.  5.  For  there  is  one  God, 
and  one  mediator  between  God 
the  man  Chiist  Jesus ;  G.  Who 
self  a  ransom  for  all,  to  be  testified  m 
due  time.  7.  Whereunto  I  am  ordained  a 
l>reacher,  and  an  apostle,  (I  s])eak  the  truth 
in  Christ,  and  lie  not ;)  a  teacher  of  the  Gen- 
tiles in  faith  and  verity.  8.  I  will  therefore 
that  men  pray  every  whei*e,  lifting  up  holy 
hands,  without  wrath  and  doubting.  0.  In 
like  manner  also,  that  women  adorn  them- 
selves in  modest  apparel,  with  shamefaced- 
ness  and  sobriety  ;  not  with  braided  hair,  or 
gold,  or  ]iearls,  or  costly  array ;  10.  But 
(which  becometh  Avomen  professing  godli- 
ness) Avith  good  works.  11.  Let  the  woman 
learn  in  silence  with  all  subjection.  1 2.  But  I 
sufi'er  not  a  woman  to  teach,  nor  to  usin-p 
authority  over  the  man,  but  to  be  in  silence. 

1 3.  For  Adam  was  first  formed,  then  Eve. 

14.  And  Adam  was  not  deceived,  but  the 


and  men, 
gave  him- 


I 


woman  being  deceived  w^as  in  the  trans- 
gression. 1 5.  Notwithstanding  she  shall  be 
sjived  in  childbearing,  if  they  continue  in 
faith  and  charity  and  holiness  Avith  so- 
briety. 

1  Tim.  3:1.  This  /.satrue  saying.  If  a  man 
desire  the  office  of  a  bishoj),  he  desireth  a 
good  Avork.  2.  A  bishop  then  must  be 
blameless,  the  husband  of  one  Avife,  vigilant, 
sober,  of  good  behaviour,  giA^en  to  hospital- 
ity, apt  to  teach ;  3.  Not  giA'en  to  wine,  no 
striker,  not  greedy  of  filthy  lucre;  but  pa- 
tient, not  a  braAvler,  not  covetous ;  4.  One 
that  ruleth  Avell  his  OAvn  house,  haAnng  his 
children  in  subjection  Avith  all  graAaty ;  5. 
(For  if  a  man  knoAV  not  hoAvto  rule  his  oavu 
house,  hoAv  shall  he  take  care  of  theclnu'ch 
of  God  ?)  6.  Not  a  novice,  lest  being  lifted 
up  Avith  pride  he  fall  into  the  condemnation 
of  the  deA  il.  7.  MoreoA^er  he  must  haA-e  a 
good  report  of  them  Avhich  are  Avithout : 
lest  he  fall  into  reproach  and  the  snare  of 
the  deA'il.  8.  LikcAvise  w^?^s•^  the  deacons 
he  graA'e,  not  doubletongued,  not  giA'en  to 
much  Avine,  not  greedy  of  filthy  lucre ;  9. 
Holding  the  mystery  of  the  faith  in  a  ])ure 
conscience.  10.  And  let  these  also  first  be 
proved ;  then  let  them  use  the  office  of  a 
deacon,  being  found  blameless.  11.  EA^en 
so  in}(st  their  avIa'cs  he  grave,  not  slander- 
ers, sober,  faithful  in  all  things.     12,   Let 


the  deacons  be  the  husbands  of  one  wife, 
ruling  their  children  and  their  OAvn  houses 
wi'U.  V.\.  Foi-  they  that  have  used  the  of- 
fice of  a  deacon  Avell  piu^chase  to  themseh^es 
a  good  degree,  and  gr(\\t  boldness  in  the 
faith  Avhicli  is  in  Christ  Jesus.  14.  These 
things  Avi'ite  I  imto  thee,  ho])ing  to  come 
imto  thee  shortly  :  lo.  But  if  I  tarry  long, 
that  thou  mayest  knoAV  hoAv  thou  oughtest 
to  behave  thyself  in  the  house  of  God,  Avhich 
is  the  church  of  the  living  God,  the  pillar 
and  ground  of  the  truth.  16.  And  Avithout 
controA^ersy  great  is  the  mystery  of  godli- 
ness :  1  God  Avas  manifest  in  the  flesh,  justi- 
fied in  the  Spirit,  seen  of  angels,  preached 
unto  the  Gentiles,  belieA'ed  on  in  the  Avorld, 
recei\"ed  up  into  glory.  v  r.  v.  He  wiioi 

1  Tim.  4:1.  Noav  the  Spirit  speaketh  ex- 
pressly, that  in  the  latter  times  some  shall 
depart  fnnn  the  faith,  giAang  heed  to  se- 
ducing spirits,  and  doctrines  of  dcA'ils;  2. 
Speaking  lies  in  hypocrisy;  haA'ing  their 
conscience  seai-ed  Avith  a  hot  iron  ;  3.  For- 
bidding to  marry,  and  cotiinKcnding  \o  ab- 
stain from  meats,  Avhich  Gt>d  hath  created 
to  be  received  Avith  thanksgiAing  of  them 
Avhich  belieA'e  and  knoAv  the  truth.  4.  For 
cA'eiy  creature  of  God  is  good,  and  nothing 
to  be  refused,  if  it  be  receiA-ed  Avith  thanks- 
giving :  5.  For  it  is  sanctified  by  the  Avord 
of  God  and  prayer.  6.  If  thou  put  the 
brethren  in  i-emembrance  of  these  things, 
thou  shalt  be  a  good  minister  of  Jesus 
Christ,  nourished  up  in  the  Avords  of  faith 
and  of  good  doctrine,  Avhereunto  thou  hast 
attained.  7.  But  refuse  profane  and  old 
AviA^es'  fables,  and  exercise  thyself  rather 
unto  godliness.  8.  For  bodily  exercise 
profiteth  little :  but"  godliness  is  profitable 
unto  all  things,  having  promise  of  the  life 
that  noAv  is,  and  of  that  Avhich  is  to  come. 
9.  This  is  a  faithful  saying  and  Avorthy  of 
all  acceptation.  10.  For  therefore  Ave  both 
labour  and  suffer  reproach,  because  we 
trust  in  the  living  God,  Avho  is  the  SaAiour 
of  all  men,  specially  of  those  that  belicA-e. 
11.  These  things  command  and  teach.  12. 
Let  no  man  despise  thy  youth ;  but  be  thou 
an  example  of  the  believers,  in  Avord,  in 
conA-ersation.  in  charity,  in  spirit,  in  faith, 
in  purity.  13.  Till  I  come,  give  attendance 
to  reading,  to  exhortation,  to  doctrine.  14. 
Neglect  not  the  gift  that  is  in  thee,  Avhich 
Avas  giA^en  thee  by  i)ro]ihecy,  Avith  the  lay- 
ing on  of  the  hands  of  the  presbytery.  15. 
Meditate  upon  these  things;  give  thyself 
Avholly  to  them  ;  that  thy  profiting  may  ap 
pear  to  all.  16.  Take  heed  mito  thyself, 
and  imto  the  doctrine ;  continue  in  them : 
for  in  doing  this  thou  shalt  both  save  thy- 
self, and  them  that  hear  thee. 

1  Tim.  .5:1.  Rebuke  not  an  elder,  but  in- 
treat  him  as  a  father;  and  the  younger 
men  as  brethren;  2.  The  elder  Avomen  as 
mothers;  the  yoimger  as  sisters,  Avith  all 
purity.  3.  Honoiu*  AvidoAvs  that  are  AvidoAA'S 
indeed.  4.  But  if  any  AvidoAv  haA-e  children 
or  nepheAvs,  let  them  learn  fii-st  to  shew 


861 


MINISTER.— Charge  Delivered  to. 


piety  at  home,  and  to  requite  their  parents  : 
for  that  is  good  and  acceptable  before  God. 

5.  Now  she  that  is  a  widow  indeed,  and  des- 
olate, trusteth  in  God,  and  continueth  in 
supplications  and  prayers  night  and  day. 

6.  But  she  that  liveth  in  pleasure  is  dead 
while  she  liveth.  7.  And  these  things  give 
in  charge,  that  they  may  be  blameless.  8. 
But  if  any  provide  not  for  his  own,  and 
specially  for  those  of  his  own  house,  he 
hath  denied  the  faith,  and  is  worse  than  an 
infidel.  9.  Let  not  a  widow  be  taken  into 
the  nmnber  under  threescore  years  old,  hav- 
mg  been  the  wife  of  one  man,  10.  Well 
reported  of  for  good  works ;  if  she  have 
brought  up  children,  if  she  have  lodged 
strangers,  if  she  have  washed  the  saints' 
feet,  if  she  have  relieved  the  afflicted,  if  she 
have  diligently  followed  every  good  work. 
11.  But  the  younger  widows  refuse:  for 
when  they  have  begun  to  wax  wanton 
against  Christ,  they  will  marry ;  12.  Hav- 
ing damnation,  because  they  have  cast  off 
their  first  faith.  13.  And  withal  they  learn 
to  be  idle,  wandering  about  from  house  to 
house ;  and  not  only  idle,  but  tattlers  also 
and  busybodies,  speaking  things  which  they 
ought  not.  14.  I  will  therefore  that  the 
younger  women  marry,  bear  children, 
guide  the  house,  give  none  occasion  to  the 
adversary  to  speak  reproachfully.  15.  For 
some  are  already  turned  aside  after  Satan. 
16.  If  any  man  or  woman  that  believeth 
have  widows,  let  them  relieve  them,  and  let 
not  the  church  be  charged ;  that  it  may  re- 
lieve them  that  are  widows  indeed.  17.  Let 
the  elders  that  rule  well  be  counted  worthy 
of  double  honour,  especially  they  who  la- 
bour in  the  woi'd  and  d5ctrine.  18.  For  the 
scripture  saith.  Thou  shalt  not  muzzle  the 
ox  that  treadeth  out  the  corn.  And,  The 
labourer  is  worthy  of  his  reward.  19. 
Against  an  elder  receive  not  an  accusation, 
but  before  two  or  three  witnesses.  20.  Them 
that  sin  rebuke  before  all,  that  others  also 
may  fear.  21.  I  charge  thee  before  God, 
and  the  Lord  Jesus  Christ,  and  the  elect 
angels,  that  thou  observe  these  things  with- 
out preferring  one  before  another,  doing 
nothing  by  partiality.  22.  Lay  hands  sud- 
denly on  no  man,  neither  be  partaker  of 
other  men's  sins  :  keep  thyself  pure. 

1  Tim.  6:1.  Let  as  many  servants  as  are 
under  the  yoke  count  their  own  masters 
worthy  of  all.  honour,  that  the  name  of  God 
and  h  is  doctrine  be  not  blasphemed.  2.  And 
they  that  have  believing  masters,  let  them 
not  despise  thetn,  because  they  are  brethren ; 
but  rather  do  them  service,  because  they 
are  faithful  and  beloved,  partakers  of  the 
benefit.  These  things  teach  and  exhort. 
3.  If  any  man  teach  otherwise,  and  consent 
not  to  wholesome  words,  even  the  words  of 
our  Lord  Jesus  Christ,  and  to  the  doctrine 
which  is  according  to  godliness ;  4.  He  is 
proud,  knowing  nothing,  but  doting  about 
questions  and  strifes  of  words,  whereof 
Cometh  envy,  strife,  railings,  evil  surmisings. 


5.  Perverse  disputings  of  men  of  corinipt 
minds,  and  destitute  of  the  tnith,  supposing 
that  gain  is  godliness:  from  such  with- 
draw thyself.  6.  But  godliness  with  con- 
tentment is  great  gain.  7.  For  we  brought 
nothing  into  th  is  world,  and  it  is  certain 
we  can  carry  nothing  out.  8.  And  having 
food  and  raiment  let  us  be  therewith  con- 
tent. 9.  But  they  that  will  be  rich  fall  in- 
to temptation  and  a  snare,  and  into  many 
foolish  and  hurtful  lusts,  which  drown 
men  in  destruction  and  perdition.  10.  For 
the  love  of  money  is  the  root  of  all  evil : 
which  while  some  coveted  after,  they  have 
erred  from  the  faith,  and  pierced  them- 
selves through  Avith  many  sorroAvs.  11.  But 
thou,  O  man  of  God,  flee  these  things ;  and 
follow  after  righteousness,  godlmess,  faith, 
love,  patience,  meekness.  12.  Fight  the 
good  fight  of  faith,  lay  hold  on  eternal  life, 
whereunto  thou  art  also  called,  and  hast 
professed  a  good  profession  before  many 
witnesses.  18.  I  give  thee  charge  in  the 
sight  of  God,  who  quickeneth  aU  things,  and 
before  Christ  Jesus,  who  before  Pontius 
Pilate  witnessed  a  good  confession;  14. 
That  thou  keep  this  commandment  with- 
out spot,  um'ebukeable,  until  the  appearing 
of  our  Lord  Jesus  Christ:  15.  Which  in 
his  times  he  shall  shew,  v^ho  is  the  blessed 
and  only  Potentate,  the  King  of  kings,  and 
Lord  of  lords  •,  16.  Who  only  hath  immor- 
tality, dwelling  in  the  light  Avhich  no  man 
can  approach  unto;  Avhom  no  man  hath 
seen,  nor  can  see :  to  Avhom  be  honour  and 
power  everlasting.  Amen.  17.  Charge  them 
that  are  rich  in  tliis  world,  that  they  be  not 
highminded,  nor  trust  in  uncertain  riches, 
but  in  the  living  God,  Avho  giveth  us  richly 
all  things  to  enjoy ;  18.  That  they  do  good, 
that  they  be  rich  in  good  works,  ready  to 
distribute,  willing  to  communicate;  19. 
Laying  up  in  store  for  themselves  a  good 
foundation  against  the  time  to  come,  that 
they  may  lay  hold  on  eternal  life.  20.  O 
Timothy,  keep  that  Avhich  is  committed  to 
thy  trust,  avoiding  profane  and  vain  bab- 
blings, and  oppositions  of  science  falsely  so 
called:  21.  Which  some  professing  have 
erred  concerning  the  faith.  Grace  be  with 
thee.    Amen. 

2  Tim.  1:6.  Wherefore  I  put  thee  in  re- 
membrance that  thou  stir  up  the  gift  of 
God,  which  is  in  thee  by  the  putting  on  of 
my  hands.  7.  For  God  hath  not  given  us 
the  spirit  of  fear ;  but  of  power,  and  of  love, 
and  of  a  sound  mind.  8.  Be  not  thou  there- 
fore ashamed  of  the  testimony  of  our  Lord, 
nor  of  me  his  pi'isoner :  but  be  thou  par- 
taker of  the  afflictions  of  the  gospel  accord- 
ing to  the  power  of  God;  9.  Who  hath 
saved  us,  and  called  tis  with  an  holy  calling, 
not  according  to  our  works,  but  according 
to  his  own  purpose  and  grace,  which  was 
given  us  in  Christ  Jesus  before  the  world 
began,  10.  But  is  now  made  manifest  by 
the  appearing  of  our  Saviour  Jesus  Christ, 
who  hath  abolished  death,  and  hath  brought 


852 


MINISTER.— Charge  Delivered  to. 


life  and  '  immortality  to  light  through  the 
gospel:  11.  Whereunto  I  am  appointed  a 
]ireacher,  and  an  apostle,  and  a  teacher  of 
the  Gentiles.  12.  For  the  Avhich  cause  I 
also  suffer  these  things:  nevertheless  I  am 
not  ashamed  :  for  I  know  Avhom  I  have  be- 
lieved, and  am  persuaded  that  he  is  able  to 
keep  that  which  I  have  committed  unto 
him  against  that  day.  13.  Hold  fast  the 
form  of  sound  words,  which  tliou  hast 
heard  of  me,  in  faith  and  love  Avhich  is  in 

Christ  Jesus.  I"  n.  v.  incomiptionl 

2  Tim.  2:1.  Thou  therefore,  my  son,  be 
strong  in  the  grace  that  is  in  Christ  Jesus. 
2.  And  the  things  that  thou  hast  heard  of 
me  junong  many  witnesses,  the  same  com- 
mit thou  to  faithful  men,  who  shall  be  able 
to  teach  others  also.  3.  Thou  therefore  en- 
dure hardness,  as  a  good  soldier  of  Jesus 
Christ.  4.  No  man  that  warreth  entan- 
gleth  himself  with  the  affairs  of  this  life; 
that  he  may  please  him  who  hath  chosen 
him  to  be  a  soldier.  5.  And  if  a  man  also 
strive  for  masteries,  yet  is  he  not  crowned, 
except  he  strive  laAvfully.  6.  The  husband- 
man that  laboureth  must  be  first  partaker 
of  the  fruits.  7.  Consider  what  I  say ;  and 
the  Loi'd  give  thee  understanding  in  all 
things.  8.  Remember  that  Jesvis  Christ  of 
the  seed  of  David  was  raised  from  the  dead 
according  to  my  gospel :  9.  Wherein  I  suf- 
fer trouble,  as  an  evil  doer,  even  unto 
bonds ;  but  the  word  of  God  is  not  bound. 
10.  Therefore  I  endure  all  things  for  the 
elect's  sakes,  that  they  may  also  obtain  the 
salvation  which  is  in  Christ  Jesus  with 
eternal  glor5^  11.  It  is  a  faithful  saying: 
For  if  we  be  dead  with  A /??i,  we  shall  also 
live  with  him :  12.  If  Ave  suffer,  we  shall 
also  reign  with  him:  if  we  deny  him,  he 
also  will  deny  us:  13.  If  we  believe  not, 
yet  he  abideth  faithful:  he  cannot  deny 
himself.  14.  Of  these  things  put  them  in 
remembrance,  charging  them  before  the 
Lord  that  they  strive  not  about  words  to  no 
profit,  but  to  the  subverting  of  the  hearers. 
15.  Study  to  shew  thyself  approved  unto 
God,  a  workman  that  needeth  not  to  be 
ashamed,  rightly  dividing  the  Avord  of 
truth.  16.  But  shun  profane  and  \^ain  bab- 
blings: for  they  Avill  increase  unto  more 
ungodliness.  17.  And  their  Avord  Avill  eat 
as  doth  a  canker :  of  whom  is  Hymengeus 
and  Philetus;  18.  Who  concerning  the 
truth  haA^e  erred,  saying  that  the  resurrec- 
tion is  past  already ;  and  overthroAV  the 
faith  of  some.  19.  NcA^ertheless  the  foun- 
dation of  God  standeth  sure,  having  this 
seal,  The  Lord  knoweth  them  that  are  his. 
And,  Let  CA'^ery  one  that  nanieth  the  name 
of  Christ  depart  from  iniquity.  20.  But  in 
a  great  house  there  are  not  only  vessels  of 
gold  and  of  silver,  but  also  of  Avood  and  of 
eai'th;  and  some  to  honour,  and  some  to 
dishonour.  21.  If  a  man  therefore  purge 
himself  from  these,  he  shall  be  a  vessel  im- 
to  honour,  sanctified,  and  meet  for  the  mas- 
ter's use,  and  prepared  unto  every  good 


work.  22.  Flee  also  youthful  lusts :  but  fol- 
loAv  righteousness,  faith,  charity,  peace, 
Avith  them  that  call  on  the  Lord  out  of  a 
pure  heart.    23.  But  foolish  and  unlearned 

Suestions  avoid,  knoAving  that  they  do  gen- 
er  strifes.  24.  And  the  servant  of  the  Lord 
must  not  strive ;  but  be  gentle  unto  all  meji, 
apt  to  teach,  patient,  25.  In  meekness  in- 
structing those  that  oppose  themseh^es;  if 
God  peradventure  Avill  give  them  repent- 
ance to  the  acknoAvledging  of  the  tnith ;  26. 
And  that  they  may  recover  themseh^es  out 
of  the  snare  of  the  devil,  who  are  taken 
captive  by  him  at  his  Avill. 

2  Tim.  3:1.  This  knoAV  also,  that  in  the 
last  days  perilous  times  shall  come.  2.  For 
men  shall  be  lovers  of  their  own  selves,  cov- 
etous, boasters,  proud,  blasphemers,  disobe- 
dient to  parents,  unthankful,  unholy,  3. 
Without  natural  affection,  tiiicebreakers, 
false  accusers,  incontinent,  fierce,  despisers 
of  those  that  are  good,  4.  Traitors,  heady, 
highminded,  lovers  of  pleasures  more  than 
lovers  of  God ;  5.  Having  a  form  of  godli- 
ness, but  denying  the  power  thereof :  from 
such  turn  away.  6.  For  of  this  sort  are 
they  which  creep  into  houses,  and  lead  cap- 
tive silly  Avomen  laden  with  sins,  led  away 
with  divers  lusts,  7.  EA^er  learning,  and 
never  able  to  come  to  the  knoAvledge  of  the 
truth.  8.  NoAV  as  Jannes  and  Jambres  Avith- 
stood  Moses,  so  do  these  also  resist  the 
truth:  men  of  corrupt  minds,  reprobate 
concerning  the  faith.  9.  But  they  shall 
proceed  no  further :  for  their  folly  shall  be 
manifest  unto  all  7ne7i,  as  their's  also  Avas. 
10.  But  thou  hast  fully  knoAvn  my  doctrine, 
manner  of  life,  purpose,  faith,  longsuff ering, 
charity,  patience,  11.  Persecutions,  afflic- 
tions, which  came  unto  me  at  Antioch,  at 
Iconium,  at  Lystra ;  Avhat  persecutions  I  en- 
dured :  but  out  of  the7)i  all  the  Lord  deliv- 
ered me.  12.  Yea,  and  all  that  AviU  live 
godly  in  Christ  Jesus  shall  suffer  persecu- 
tion. 13.  But  eA'il  men  and  seducers  shall 
wax  Avorse  and  Avorse,  deceiA'ing,  and  being 
deceived.  14.  But  continue  thou  in  the 
things  which  thou  hast  learned  and  hast 
been  assured  of,  knowing  of  Avhom  thou 
hast  learned  thetn  ;  15.  And  that  from  a 
child  thou  hast  knoAvn  the  holy  scriptures, 
Avhich  are  able  to  make  thee  Avise  unto  sal- 
vation through  faith  Avhich  is  in  Christ  Je- 
sus. 16.  All  scripture  /.s-giA'en  by  inspiration 
of  God,  and  is  profitable  for  doctrine,  for 
reproof,  for  correction,  for  instruction  in 
righteousness :  17.  That  the  man  of  God 
may  be  perfect,  throughly  furnished  unto 
all  good  works. 

2  Tim.  4:1.  I  charge  thee  therefore  before 
God,  and  the  Lord  Jesus  Christ,  Avho  shall 
judge  the  quick  and  the  dead  at  his  appear- 
ing and  his  kingdom ;  2.  Preach  the  Avord ; 
be  instant  in  season,  out  of  season  ;  reproA-e, 
rebuke,  exhort  Avith  all  longsuffering  and 
doctrine.  3.  For  the  time  Avill  come  Avhen 
they  Avill  not  endure  sound  doctrine;  but 
after  their  own  lusts  shall  they  heap  to 


863 


MINISTER.— Courage  of— Duties  of. 


themselves  teachers,  having  itching  ears; 
4.  And  they  shall  turn  away  their  ears 
from  the  truth,  and  shall  be  turned  unto 
fables.  -  5.  But  watch  thou  in  all  things,  en- 
dure afflictions,  do  the  work  of  an  evangel- 
ist, make  full  ]jroof  of  thy  ministry.  6. 
For  I  am  now  ready  to  be  offered,  and  the 
time  of  my  departure  is  at  hand.  7.  I  have 
fought  a  good  hght,  I  have  tinished  my 
course,  I  have  kept  the  faith.  8.  Hence- 
forth there  is  laid  up  for  me  a  crown  of 
righteousness,  which  the  Lord,  the  right- 
eous judge,  shall  give  me  at  that  day :  and 
not  to  me  only,  but  unto  all  them  also  that 
love  his  appearing. 

COURAGE  OF:  See  Courage;  Reproof, 
Faithfulness  in. 

DUTIES  OF:  Ex.  4:12.  Now  therefore  go, 
and  I  will  be  with  thy  mouth,  and  teach 
thee  what  thou  shalt  say. 

Lev.  10:11.  That  ye  may  teach  the  chil- 
dren of  Israel  all  the  statutes  which  the 
Lord  hath  spoken  unto  them  by  the  hand 
of  Moses    vs.  8-11. 

Josh.  1:8.  This  book  of  the  law  shall  not 
depart  out  of  thy  mouth;  but  thou  shalt 
meditate  therein  day  and  night,  tliat  thou 
mayest  obsei've  to  do  according  to  all  tliat 
is  written  therein : 

2  Kin.  17:27.  Then  the  king  of  Assyria  com- 
manded, saying,  Carry  thither  one  of  the 
priests  whom  ye  brought  from  thence ;  and 
let  them  go  and  dwell  there,  and  let  him 
teach  them  the  manner  of  the  God  of  the 
land.  28.  Then  one  of  the  priests  whom 
they  had  carried  away  from  Samaria  came 
and  dwelt  in  Beth-el,  and  taught  them  how 
they  should  fear  the  Lord. 

2  Chr.  29:11.  My  sons,  be  not  now  negli- 
gent: for  the  Lord  hath  chosen  you  to 
stand  before  him,  to  serve  him,  and  that 
ye  should  minister  imto  him,  and  burn  in- 
cense. 

Isa.  40:1.  Comfort  ye,  comfort  ye  my  peo- 
ple, saith  your  God.  3.  Speak  ye  comfort- 
ably to  Jerusalem,  and  cry  unto  her,  that 
her  warfare  is  accom])lished,  that  her  in- 
iquity is  pardoned:  3.  The  voice  of  him 
that  crieth  in  the  wilderness,  Prepare  ye  the 
way  of  the  Lord,  make  straight  in  the 
desert  a  highway  for  our  God.  9.  O  Zion, 
that  bringetli  good  tidings,  get  thee  up  into 
the  high  mountain ;  O  Jerusalem,  that 
bringeth  good  tidings,  lift  up  thy  voice  with 
strength;  lift  it  up,  be  not  afraid ;  say  unto 
the  cities  of  Judah,  Behold  your  God  I  [Nah. 
1 :15. 1  11.  He  shall  feed  his  flock  like  a  shep- 
licrd:  he  shall  gather  the  lambs  with  his 
arm,  and  cai'ry  tltoa  in  his  bosom,  and 
shall  gently  lead  those  that  are  with  young. 

Isa.  52:11.  Depart  ye,  depart  ye,  go  ye 
out  from  thence,  touch  no  unclean  thing ; 
go  ye  out  of  the  midst  of  her ;  be  ye  clean, 
that  bear  the  vessels  of  the  Lord. 

Isa.  57:14.  And  shall  say,  Cast  ye  up,  cast 
ye  up,  prepare  the  way,  take  up  the  stum- 
blingblopk  out  of  the  way  of  my  people. 

Isa.  58:1.  Cry  aloud,  spai-e  not,  lift  up  thy 


voice  like  a  ti'umpet,  and  shew  my  people 
their  transgression,  and  the  house  of  Jacob 
their  sins. 

Isa.  02:6.  I  have  set  watchmen  upon  thy 
walls,  O  Jerusalem,  wldch  shall  never  hold 
their  peace  day  nor  night :  ye  that  make 
mention  of  the  Lord,  keep  not  silence,  7. 
And  give  him  no  rest,  till  he  establish,  and 
till  he  make  Jerusalem  a  pi'aise  in  the  earth. 

Jer.  1:7.  But  the  Lord  said  unto  me.  Say 
not,  I  am  a  child :  for  thou  shalt  go  to  all 
that  I  shall  send  thee,  and  whatsoever  I 
command  thee  thou  shalt  speak.  8.  Be  not 
afraid  of  their  faces:  for  I  am  with  thee 
to  deliver  thee,  saith  the  Lord.  17.  Thou 
therefore  gird  \x^  thy  loins,  and  aiise,  and 
speak  unto  them  all  that  I  command  thee : 
be  not  dismayed  at  their  faces,  lest  I  con- 
found thee  before  them.  18.  For,  behold,  I 
have  made  thee  this  day  a  defeuced  city, 
and  an  ii'on  pillar,  and  brasen  walls  against 
the  whole  land,  against  the  kings  of  Judah, 
against  the  princes  thereof ,  against  tlie  priests 
thereof,  and  against  the  j^eople  of  the  land, 
19.  And  they  shall  fight  against  thee;  but 
they  shall  not  prevail  against  thee ;  for  I 
am  Avith  thee,  saith  the  Lord,  to  deliver 
thee.    Jer.  15:20,21. 

Jer.  4:15.  For  a  voice  declaretli  from 
Dan,  and  publisheth  affliction  from  mount 
Ephraim. 

Jer.  6:27.  I  have  set  thee  for  a  tower  and 
a  fortress  among  my  ])eople,  that  thou 
mayest  know  and  try  their  way. 

Jer.  15:19.  Thus  saith  the  Lord,  If  thou 
return,  then  will  I  bring  thee  again,  and 
thou  shalt  stand  before  me :  and  if  thou  take 
forth  the  precious  from  the  vile,  thou  shalt 
be  as  ni3"  mouth :  let  them  return  unto  thee; 
but  return  not  thou  unto  them. 

Jer.  23:4.  And  I  will  set  up  shepherds 
over  them  which  shall  feed  them :  and  they 
shall  fear  no  more,  nor  be  dismayed,  neither 
shall  they  be  lacking,  saith  the  Lord.  22. 
But  if  tliey  had  stood  in  my  counsel,  and 
had  caused  my  people  to  hear  my  words, 
then  they  should  have  turned  them  from 
their  evil  way,  and  from  the  e\'il  of  their 
doings.  28.  The  prophet  that  hath  a  dream, 
let  him  tell  a  dream;  and  he  that  hath  my 
word,  let  him  speak  my  Avord  faithfully. 

Jei'.  26:2.  Thus  saith  the  Lord  ;  Stand  in 
the  court  of  the  Lord's  house,  and  speak 
unto  all  the  cities  of  Judah,  which  come  to 
worship  in  the  Lord's  house,  all  the  words 
that  I  command  thee  to  speak  unto  them ; 
diminish  not  a  Avord : 

Ezek.  2:'o.  And  thou,  son  of  man,  be  not 
afraid  of  them,  neither  be  afraid  of  their 
Avords,  though  briers  and  thorns  he  with 
thee,  and  thou  dost  dwell  among  scorpions: 
be  not  afraid  of  their  Avords,  nor  be  dis- 
mayed at  their  looks,  though  they  he  a  re- 
bellious house.  7.  And  thou  shalt  speak 
my  v^ords  unto  them,  Avh ether  they  will 
hear,  or  Avhether  they  Avill  forbear :  for  they 
are  most  rebel hous.  8.  But  thou,  son  of 
man,  hear  what  I  say  unto  thee;  Be  not 


654 


MINISTER.-DuTiEs  op. 


thou  rebellious  like  that  rebellious  house : 
opeu  th}'  mouth,  and  eat  that  I  fz;ive  thee. 

Ezek.  ;3:S.  Behold,  1  have  made  thy  face 
strong?  against  their  faces,  and  thy  fore- 
head strong  against  th(M'r  foreheads.  1).  As 
an  adamant  hardiH*  than  Hint  hav(^  I  made 
thy  forehead:  fear  them  not,  neither  be 
dismayed  at  their  looks,  though  they  be  a 
rebellious  house.  lU.  Moreover  he  stxid  unto 
me,  Son  of  man,  all  my  words  that  I 
shall  speak  unto  thee  receive  in  thine  heart, 
and  hear  with  thine  ears.  17.  Son  of  man, 
I  have  made  thee  a  watchman  unto  the 
house  of  Isi-ael :  therefore  hear  the  word  at 
my  mouth  and  give  them  waining  from 
me,  IS.  When  I  say  imto  the  wicked, 
Thou  shalt  sui'ely  die ;  and  thou  givest  him 
not  warning,  nor  speakest  to  warn  the 
wicked  from  his  Avicked  way,  to  save  his 
life;  the  s<ime  wicked  tiian.  shall  die  in  his 
iniquity;  but  his  blood  will  I  recpiire  at 
thine  hand.  li)."  Yet  if  thou  warn  the 
wicked,  and  he  turn  not  from  his  wicked- 
ness, nor  ironx  his  wicked  way,  he  shall  die 
in  his  iniquity ;  but  thou  hast  delivered 
thy  sold.  20.  Again,  When  a  righteous 
ma7i  doth  turn  from  his  righteousness,  and 
commit  iniquit}',  and  I  lay  a  stumbling- 
block  before  him,  he  shall  die :  because  thou 
hast  not  gi%en  him  warning,  he  shall  die  in 
his  sin,  and  his  righteousness  which  he  hath 
done  shall  not  be  remembered ;  but  his 
blood  will  I  require  at  thine  hand.  21. 
Kevei'theless  if  thou  warn  the  righteous 
VHtv,  that  the  righteous  sin  not,  and  he  doth 
not  sin,  he  shall  surely  live,  because  he  is 
warned;  also  thou  hast  delivered  thy  soul. 
27.  But  when  I  speak  with  thee,  I  will  open 
thy  month,  and  thou  shalt  say  unto  them. 
Thus  saith  the  Lord  God  ;  He  that  heareth, 
let  him  hear;  and  he  that  forbeareth,  let 
him  forbear:  for  they  are  a  rebellious 
house. 

Ezek.  6:11.  Thus  saith  the  Lord  God; 
Smite  Avith  thine  hand,  and  stamp  with  thy 
foot,  and  say,  Alas  for  all  the  evil  abomina- 
tions of  the  house  of  Israel ! 

Ezek.  33:1.  Again  the  word  of  the  Lord 
came  unto  me,  saying,  2.  Son  of  man,  speak 
to  the  children  ot"  thy  people,  and  say  unto 
them,  AVhen  I  bring  the  sword  upon  a  land, 
if  the  people  of  the  land  take  a  man  of  their 
coasts,  and  set  him  for  their  watchman :  3. 
If  Avhen  he  seeth  the  sword  come  upon  the 
land,  he  blow  the  trum]iet,  and  warn  the 
people;  4.  Then  Avhosoever  heareth  the 
sound  of  the  trumpet,  and  taketh  not  Avarn- 
ing;  if  the  sword  come,  and  take  him  aAvay, 
his  blood  shall  be  upon  his  own  head.  5. 
He  heard  the  sound  of  the  trumpet,  and 
took  not  Avarning;  his  blood  shall  l)e  upon 
him.  But  he  that  taketh  Avarning  shall  de- 
liA'er  his  soul.  6.  But  if  the  watchman  see 
the  sword  come,  and  blow  not  the  trimipet, 
and  the  people  be  not  Avarned ;  if  the  SAvord 
come,  and  take  any  person  from  among 
them,  he  is  taken  aAvay  in  his  ini(iuity  ;  but 
his  blood  Avill  I  require  at  the  Avat<'lunan's 


hand.  7.  So  thou,  O  son  of  man,  I  have  set 
thee  a  Avatchman  unto  the  house  of  Israel; 
therefore  thou  shalt  liear  the  Avord  at  my 
mouth,  and  Avarn  them  from  me.  8.  When 
I  s;iy  unto  the  Avicked,  ()  Avicked  iiiav,  ihini 
shalt  surely  die;  if  tiiou  dost  not  s])eak  to 
warn  the  Avicked  from  his  Avay,  that  Avicked 
mail  shall  die  in  his  inicpiity ;  but  his  blood 
Avill  I  require  at  thine  hand.  9.  Neverthe- 
less, if  thou  Avarn  the  Avicked  of  his  Avay  to 
tui'u  fi'om  it ;  if  he  do  not  turn  fi'om  his  way, 
he  shall  die  in  his  inicpiity ;  but  thou  hast 
deliA'ered  thy  soul. 

Ezek,  34:2.  Son  of  man,  prophesy  against 
the  shepherds  of  Israel,  pro])hesy,  and  say 
unto  them.  Thus  stiith  the  Lord  God  unto 
the  shephei'ds ;  Woe  he  to  the  shepherds  of 
Israel  tliat  do  feed  themseh'es!  should  not 
the  shei)herds  feed  the  flocks?  3.  Ye  eat 
the  fat,  and  ye  clothe  you  Avith  the  avooI,  ye 
kill  them  that  are  fed ;  hvt  ye  feed  not  the 
flock.  4.  The  diseased  luiA-e  ye  not  strength- 
ened, neither  haA-e  ye  healed  that  Avhich 
Avas  sick,  neither  haA-e  ye  bound  np  that 
'w/iich  ica,^  broken,  neither  haAC  ye  brought 
again  that  Avhich  Avas  di-iAcn  aAvay,  neither 
haA'e  ye  sought  that  Avhich  Avas  lost;  but 
Avith  force  and  Avith  cruelty  haA-e  ye  ruled 
them.  5.  And  they  were  scattered,  because 
t/iere  is  no  shepherd :  and  they  became  meat 
to  all  the  beasts  of  the  field,  Avhen  they  Avere 
scattered.  6.  My  sheep  Avandered  through 
all  the  mountains,  and  upon  cAcry  high  hill : 
yea,  my  flock  Avas  scattered  upon  all  the 
face  of  the  earth,  and  none  did  search  or 
seek  after  them.  7.  Therefore,  ye  shepherds, 
hear  the  Avord  of  the  Lord;  8.  ^.s  I  Ha-c, 
saith  the  Lord  God.  siu-ely  because  my  flock 
became  a  pi'ey.  and  my  flock  became  meat 
to  CA'ery  beast  of  the  field,  because  there 
7cas  no  shephei'd,  neither  did  my  she]iherds 
search  for  my  flock,  but  the  shepherds  fed 
themselA'es,  and  fed  not  my  flock ;  9.  There- 
fore, O  ye  shejiherds,  hear  the  Avord  of  the 
Lord;  10,  Thus  saith  the  Lord  God;  Be- 
hold, I  am  against  the  shepherds;  and  I 
Avill  require  my  flock  at  their  hand,  and 
cause  them  to  cease  from  feeding  the  flock ; 
neither  shall  the  shepherds  feed  themseh'es 
any  more;  for  I  Avill  deliA-er  my  flock  froni 
their  mouth,  that  they  may  not  be  meat  for 
them.  11.  For  thiis  saith  the  Lord  God; 
Behold,  I,  et'eji  I,  Avill  both  search  my 
sheep,  and  seek  them  out.  12,  As  a  shep- 
herd seeketh  out  his  flock  in  the  day  that 
he  is  among  his  sheep  th((t  are  scattered; 
so  Avill  I  seek  out  my  sheep,  and  avIII  deliver 
them  out  of  all  places  Avhere  they  haA-e  been 
scattered  in  the  cloudy  and  dark  daj'.  13. 
And  I  Avill  bring  them  out  from  the  ])eople, 
and  gather  them  from  the  comitries.  and 
Avill  bring  them  to  their  oavu  land,  and  feed 
them  \ipon  the  moimtains  of  Isi-ael  by  the 
riA'ers,  and  in  all  the  inhabited  places  of 
the  coimtry.  14.  I  Avill  feed  them  in  a  good 
pasture,  and  upon  the  high  mountains  of  Is- 
i-ael  shall  their  fold  be:  tlu>re  shall  they  lie 
in  a  good  fold,  and  i}i  a  fat  pasture  shall 


»55 


MINISTER.-DuTiEs  of. 


they  feed  upon  the  mountains  of  Israel.  15. 
I  will  feed  my  flock,  and  I  will  cause  them 
to  lie  down,  saith  the  Lord  God.  16.  I  will 
seek  that  which  was  lost,  and  bring  again 
that  which  wasdriven  away,  and  will  bind  up 
that  loJtich  was  broken,  and  will  strengthen 
that  which  was  sick:  but  I  will  destroy  the  fat 
and  the  strong;  I  wiU  feed  them  with  judg- 
ment. 17.  And  as  for  you,  O  my  flock,  thus 
saith  the  Lord  GoD;  Behold,  I  judge  be- 
tween cattle  and  cattle,  between  the  rams 
and  the  he  goats.  18.  iSeemet/i  it  a  small 
thing  unto  you  to  have  eaten  up  the  good 
pasture,  but  ye  must  tread  down  with  your 
feet  the  residue  of  your  pastures?  and  to 
have  drunk  of  the  deep  waters,  but  ye  must 
fold  the  residue  with  your  feet  ?  19.  And 
as  for  my  flock,  they  eat  that  which  ye  have 
trodden  with  your  feet ;  and  they  drink  that 
which  ye  have  fouled  with  your  feet.  20. 
Therefore  thus  saith  the  Lord  God  unto 
them;  Behold,  I,  eve7i  I,  will  judge  between 
the  fat  cattle  and  between  the  lean  cattle. 
21.  Because  ye  have  thrust  with  side  and 
with  shoulder,  and  pushed  all  the  diseased 
with  your  horns,  till  ye  have  scattered  them 
abroad;  22.  Therefore  will  I  save  my  flock, 
and  they  shall  no  more  be  a  prey;  and  I  will 
judge  between  cattle  and  cattle.  23.  And  I 
will  set  up  one  shepherd  over  them,  and  he 
shaU  feed  them,  even  my  sei'vant  David ;  he 
shall  feed  them,  and  he  shall  be  their  shep- 
herd. 24.  And  I  the  Lord  will  be  their  God, 
and  my  servant  David  a  prince  among  them ; 
I  the  Lord  have  spoken  it.  25.  And  I  will 
make  with  them  a  covenant  of  peace,  and 
will  cause  the  evil  beasts  to  cease  out  of  the 
land  :  and  they  shall  dwell  safely  in  the  wil- 
derness, and  sleep  in  the  woods.  26.  And  I 
will  make  them  and  the  places  round  about 
my  hill  a  blessing ;  and  I  will  cause  the 
shower  to  come  down  in  his  season ;  there 
shall  be  showers  of  blessing.  27.  And  the 
tree  of  the  field  shall  yield  her  fruit,  and 
the  earth  shall  yield  her  increase,  and  they 
shall  be  safe  in  their  land,  and  shall  know 
that  I  a77i  the  Lord,  when  I  have  broken  the 
bands  of  their  yoke,  and  delivered  them  out 
of  the  hand  of  those  that  served  themselves 
of  them.  28.  And  they  shall  no  more  be  a 
prey  to  the  heathen,  neither  shall  the  beast 
of  the  land  devour  them;  but  they  shall 
dwell  safely,  and  none  shall  make  thetn 
afraid.  29.  And  I  will  raise  up  for  them  a 
plant  of  renown,  and  they  shall  be  no  more 
consumed  with  hunger  in  the  land,  neither 
bear  the  shame  of  the  heathen  any  more. 
30.  Thus  shall  they  know  that  I  the  Lord 
their  God  am  with  them,  and  that  they, 
eveji  the  house  of  Israel,  are  my  people, 
saith  the  Lord  God.  31.  And  ye  my  flock, 
the  flock  of  my  pasture,  are  men,  and  I  atn 
your  God,  saith  the  Lord  God. 

Ezek.  44:23.  And  they  shall  teach  my  peo- 
ple the  difference  between  the  holy  and  pro- 
fane, and  cause  them  to  discern  between  the 
unclean  and  the  clean. 

Joel  1:13.  Gird  yourselves,  and  lament,  ye 


priests:  howl,  ye  ministers  of  the  altar: 
come,  lie  all  night  in  sackcloth,  ye  ministers 
of  my  God :  for  the  meat  ofl'ering  and  the 
drink  offering  is  withholden  from  the  house 
of  your  God.  14.  Sanctify  ye  a  fast,  call  a 
solemn  assembly,  gather  the  elders  and 
all  the  inhabitants  of  the  land  into  the 
house  of  the  Lord  your  God,  and  cry  unto 
the  Lord,  15.  Alas  for  the  day !  for  the  day 
of  the  Lord  is  at  hand,  and  as  a  destruction 
from  the  Almighty  shall  it  come. 

Joel  2:17.  Let  the  priests,  the  ministers  of 
the  Lord,  weep  between  the  porch  and  the 
altar,  and  let  them  say,  Spare  thy  people,  O 
Lord,  and  give  not  thine  hei-itage  to  re- 
])roach,  that  the  heathen  should  rule  over 
them :  wherefore  should  they  say  among  the 
people.  Where  is  their  God  ? 

Jonah  1:2.  Arise,  go  to  Nineveh,  that 
great  city,  and  cry  against  it ;  for  their  wick- 
edness is  come  up  before  me. 

Hab.  2:2.   And  the  Lord  answered  me, 
and  said,  Write  the  vision,  and  make  it 
plain  upon  tables,  that  he  may  run  that    ; 
readeth  it.  i 

Mai.  2:7.  For  the  priest's  lips  should  keep 
knowledge,  and  they  should  seek  the  law  at 
his  mouth :  for  he  is  the  messenger  of  the 
Lord  of  hosts. 

Matt.  7:6.  Give  not  that  which  is  holy 
unto  the  dogs,  neither  cast  ye  your  pearls 
before  swine,  lest  they  trample  them  under 
their  feet,  and  turn  again  and  rend  you. 

Matt.  10:7.  And  as  ye  go,  preach,  saying, 
The  kingdom  of  heaven  is  at  hand.  8.  Heal 
the  sick,  cleanse  the  lepers,  raise  the  dead, 
cast  out  devils:  freely  ye  have  received, 
freely  give.  11.  Into  whatsoever  city  or 
town  ye  shall  enter,  enquire  who  in  it  is 
worthy;  and  there  abide  till  ye  go  thence. 
12.  And  when  ye  come  into  an  house,  salute 
it.  13.  And  if  the  house  be  worthy,  let  your 
peace  come  upon  it :  but  if  it  be  not  worthy, 
let  your  peace  return  to  you.  16.  Behold,  I 
send  you  forth  as  sheep  in  the  midst  of 
wolves :  be  ye  therefore  wise  as  serpents, 
and  harmless  as  doves.  25.  It  is  enough  for 
the  disciple  that  he  be  as  his  master,  and  the 
servant  as  his  lord.  27.  What  I  tell  you  in 
darkness,  that  speak  ye  in  light:  and  what 
ye  hear  in  the  ear,  that  preach  ye  upon  the 
housetops.  28.  And  fear  not  them  which 
kill  the  body,  but  are  not  able  to  kill  the 
soul :  but  rather  fear  him  which  is  able  to 
destroy  both  soul  and  body  in  hell. 

Matt.  18:5.  And  whoso  shall  receive  one 
such  little  child  in  my  name  receiveth  me. 
[Luke  9:48.  ]  6.  But  whoso  shall  offend  one  of 
these  little  ones  which  believe  in  me.  it  were 
better  for  him  that  a  millstone  were  hanged 
about  his  neck,  and  that  he  were  drowned  in 
the  depth  of  the  sea.  18.  Verily  I  say  unto 
you,  Whatsoever  ye  shall  bind  on  earth  shall 
be  boimd  in  heaven:  and  whatsoever  ye 
shall  loose  on  earth  shall  be  loosed  in  heaven, 
chapter  16:19. 

Matt.  20:25.  But  Jesus  called  them  n/ito 
him,  and  said,  Ye  know  tliat  tlie  princes  of 


86t> 


MINISTER.— Duties  op. 


the  Gentiles  exercise  dominion  over  them, 
and  they  that  are  great  exercise  authority 
upon  them.  2G.  But  it  shall  not  be  so 
among  you:  but  Avhosoever  will  be  great 
among  you,  let  him  be  your  minister ;  27. 
And  whosoever  Avill  be  chief  among  you,  let 
him  be  your  sei*\-ant :  28.  Even  as  the  Son 
of  man  came  not  to  be  ministered  unto,  but 
to  minister,  and  to  give  liis  life  a  I'ansom  for 
many.     Mark  10:43-45. 

Matt.  28:19.  Go  ye  therefore,  and  teach  all 
nations,  baptizing  them  in  the  name  of  the 
Father,  and  of  the  Son,  and  of  the  Holy 
Ghost:  20.  Teaching  them  to  observe  all 
things  whatsoever  I  have  commanded  you : 
and,  lo,  I  am  wdth  you  alway,  eoen  unto  the 
end  of  the  Avorld.    Amen. 

Luke  22:32.  But  I  have  prayed  for  thee, 
that  thy  faith  fail  not :  and  Avhen  thou  art 
converted,  strengthen  thy  brethren. 

Luke  24:48.  And  ye  are  witnesses  of  these 
things. 

John  3:34.  For  he  whom  God  hath  sent 
speaketh  the  words  of  God :  for  God  giveth 
not  the  Spirit  by  measure  iinto  him. 

John  4:35.  Say  not  ye,  There  are  yet  four 
months,  and  then  cometh  harvest?  behold, 
•I  say  unto  you,  Lift  up  your  eyes,  and 
look  on  the  fields;  for  they  are  white  al- 
ready to  harvest.  36.  And  he  that  reap- 
eth  receiveth  wages,  and  gathereth  fruit 
unto  life  eternal :  that  both  he  that  soweth 
and  he  that  reapeth  may  rejoice  together. 
37.  And  herein  is  that  saying  ti'ue.  One  sow- 
eth, and  another  reapeth.  38.  I  sent  you  to 
reap  that  Avhereon  ye  bestow^ed  no  labour : 
otlier  men  laboured,  and  ye  are  entered  into 
their  labours. 

John  15:27.  And  ye  also  shall  bear  witness, 
because  ye  have  been  with  me  from  the  be- 
ginning. 

John  20:23.  Whose  soever  sins  ye  remit, 
they  are  remitted  unto  thena ;  a?ifl  whose 
soever  si>is  ye  retain,  they  are  retained. 

John  21:15.  So  when  they  had  dined,  Je- 
sus saith  to  Simon  Peter,  Simon,  so)i  of  Jo- 
nas, lovest  thou  me  moi'e  than  these  ?  He 
siith  unto  him,  Yea,  Lord;  thou  knowest 
that  I  love  thee.  He  saith  unto  him.  Feed 
my  lambs.  16.  He  saith  to  him  again  the 
second  time,  Simon,  son  of  Jonas,  lovest 
thou  me?  He  saith  imto  him.  Yea,  Lord; 
thou  knowest  that  I  love  thee.  He  saith 
unto  him.  Feed  my  sheep.  17.  He  saith 
unto  him  the  third  time,  Simon,  soji  of  Jo- 
nas, lovest  thou  me  ?  Peter  was  grieved  be- 
cause he  said  unto  him  the  third  time,  Lov- 
est thou  me?  And  he  said  unto  him.  Lord, 
thou  knowest  all  things ;  thou  knowest  that 
I  love  thee.  Jesus  saith  unto  him,  Feed  my 
sheep. 

Acts  1:21.  Wherefore  of  these  men  which 
have  companied  with  us  all  the  time  that 
the  Lord  Jesus  went  in  and  out  among  us, 
22.  Beginning  from  the  baptism  of  John, 
Tinto  that  same  day  that  he  was  taken  up 
from  us,  must  one  be  ordained  to  be  a  wit- 
ness with  us  of  his  resurrection. 


Acts  5:20.  Go,  stand  and  speak  in  the  tem- 
ple to  the  people  all  the  words  of  this  life. 

Acts  6:2.  Then  the  twelve  called  the  mul- 
titude of  the  disciples  toito  them,  and  said, 
It  is  not  reason  that  we  should  leave  the 
word  of  God,  and  sei-ve  tables.  4.  But  we 
will  give  ourselves  continually  to  prayer, 
and  to  the  ministry  of  the  word. 

Acts  10:42.  And  he  commanded  us  to 
preach  unto  the  people,  and  to  testify  that 
it  is  he  which  was  ordained  of  God  to  be  the 
Judge  of  quick  and  dead. 

Acts  16:4.  And  as  they  went  through  the 
cities,  they  delivered  them  the  decrees  for 
to  keep,  that  were  ordained  of  the  apostles 
and  elders  w  hich  were  at  Jerusalem. 

Acts  18:9.  Then  spake  the  Lord  to  Paul  in 
the  night  by  a  vision.  Be  not  afraid,  but 
speak,  and  hold  not  thy  peace :  10.  For  I 
am  with  thee,  and  no  man  shall  set  on  thee 
to  hurt  thee :  for  I  have  much  people  m  this 
city. 

Acts  20:28.  Take  heed  therefore  imto  your- 
selves, and  to  all  the  flock,  over  the  Avhich 
the  Holy  Ghost  hath  made  you  overseers, 
to  feed  the  chiux-h  of  God,  which  he  hath 
purchased  with  his  own  blood. 

Acts  22:15.  For  thou  shalt  be  his  witness 
unto  all  men  of  w  hat  thou  hast  seen  and 
heard. 

Acts  26:16.  But  rise,  and  stand  upon  thy 
feet :  for  I  have  appeared  unto  thee  for  this 
pui'pose,  to  make  thee  a  minister  and  a  wit- 
ness both  of  these  things  which  thou  hast 
seen,  and  of  those  things  in  the  which  I  will 
appear  unto  thee ;  17.  Delivering  thee  from 
the  people,  and  from  the  Gentiles,  unto 
whom  now  I  send  thee,  18.  To  open  their 
eyes,  cmcl  to  turn  tJiem  from  darkness  to 
light,  and  from  the  power  of  Satan  imto 
God,  that  they  may  receive  forgiveness  of 
sins,  and  inheritance  among  them  which  are 
sanctified  by  faith  that  is  in  me. 

Eom.  1:14.  I  am  debtor  both  to  the  Greeks, 
and  to  the  barbarians ;  both  to  the  wise,  and 
to  the  unwise.  15.  So,  as  much  as  in  me  is, 
I  am  ready  to  preach  the  gospel  to  you  that 
are  at  Rome  also. 

Rom.  12:6.  Having  then  gifts  differing  ac- 
cording to  the  grace  that  is  given  to  us, 
whether  prophecy,  let  tis  prop/wsy  accord- 
ing to  the  proportion  of  faith ;  7.  Or  min- 
istiy,  let  ns  wait  on  oitr  ministering:  or  he 
that  teacheth,  on  teaching;  8.  Or  he  that 
exhorteth,  on  exhortation:  he  that  giveth, 
let  h  im  do  it  with  simplicity ;  he  that  ladeth, 
with  diligence;  he  that  sheweth  mercy, 
wuth  cheerfulness,     vs.  3-5. 

1  Cor.  1:16.  And  I  baptized  also  the  house- 
hold of  Stephanas:  besides,  I  know  not 
whether  I  baptized  any  other. 

1  Cor.  4:1.  Let  a  man  so  account  of  us,  as 
of  the  minister  of  Christ,  and  stcAvards  of 
the  mysteries  of  God.  2.  Moreover  it  is  re- 
quired in  stewards,  that  a  man  be  found 
faithful.  21.  What  Avill  ye?  shall  I  come 
imto  you  with  a  rod,  or  in  love,  and  in  the 
spirit  of  meekness  ? 


857 


MINISTER.— Duties  of. 


1  Cor.  9:16.  For  though  I  preach  the  gos- 
pel, I  have  nothing  to  glory  of :  for  necessity 
is  laid  upon  me;  yea,  woe  is  unto  me,  if  I 
preach  not  the  gospel  1  17.  For  if  I  do  this 
thing  willingly,  I  have  a  reward:  but  if 
against  my  will,  a  dis[)ensation  of  the  gos- 
pel is  committed  unto  me. 

2  Cor.  1:24.  Not  for  that  we  have  dominion 
over  your  faith,  but  are  helpers  of  your  joy  : 
for  by  faith  ye  stand. 

2  Cor.  4:1.  Therefore,  seeing  we  have  this 
ministry,  as  we  have  received  mercy,  we 
faint  not ;  2.  But  have  renounced  the  hid- 
den things  of  dishonesty,  not  walking  in 
craftiness,  nor  handling  the  word  of  God 
deceitfully;  but  by  manifestation  of  the 
truth  commending  ourselves  to  every  man's 
conscience  in.  the  sight  of  God.  5.  For  we 
preach  not  ourselves,  but  Christ  Jesus  the 
Lord ;  and  ourselves  your  servants  for  Jesus' 
sake. 

2  Cor.  5:14.  For  the  love  of  Christ  con- 
straineth  us;  because  we  thus  judge,  that  if 
one  died  for  all,  itlien  were  all  dead:  18.  And 
all  things  ai'e  of  God,  who  hath  reconciled 
us  to  himself  by  Jesus  Christ,  and  hath 
given  to  us  the  ministiy  of  reconciliation ; 
2U.  Now  then  we  ai'e  ambassadors  for  Christ, 
as  though  God  did  beseech  you  by  us:  we 
pray  you  in  Christ's  stead,  be  ye  reconciled 

to  God.  t'  K-  V.  therefore  all  died  ;1 

2  Cor.  6:3.  Giving  no  offence  in  any  thing, 
that  the  ministry  be  not  blamed :  4.  But  in 
all  things  approving  ourselves  as  the  minis- 
ters of  God,  in  muc'h  patience,  in  afflictions, 
in  necessities,  in  distresses,  5.  In  stripes, 
in  imprisonments,  in  tumults,  in  labours,  in 
watchings,  in  fastings ;  6.  By  pureness,  by 
knowledge,  by  longsuffering,  by  kindness, 
by  the  H«  )ly  Ghost,  by  love  unfeigned,  7. 
By  the  word  of  truth,  by  the  power  of  God, 
by  the  armour  of  righteousness  on  the  right 
hand  and  on  the  left,  8.  By  honour  and  dis- 
honour, by  evil  report  and  good  report :  as 
deceivers,  and  yet  true;  9.  As  unknown, 
and  yet  well  known ;  as  dying,  and,  behold, 
we  live ;  as  chastened,  and  not  killed ;  10. 
As  sorrowful,  yet  alway  rejoicing;  as  poor, 
yet  making  many  rich ;  as  having  nothing, 
and  yet  possessing  all  things. 

2  Cor.  7:4.  Gi'eat  is  my  boldness  of  speech 
toward  you,  great  is  my  glorying  of  you :  I 
am  filled  witli  comfort,  I  am  exceeding  joy- 
ful in  all  our  tribulation.  5.  For,  when  we 
were  come  into  Macedonia,  our  flesh  had  no 
rest,  but  we  were  troubled  on  every  side; 
\\'\t\\o\xiv!erG  fightings,  within  ?i"ere  fears,  6. 
Nevertheless  God,  that  comforteth  those 
that  are  cast  down,  comforted  us  by  the 
coining  of  Titus ;  7.  And  not  by  his  coming 
only,  but  l)y  the  consolation  Avherewith  he 
was  comforted  in  you,  when  he  told  us  your 
earnest  desire,  your  mourning,  your  fervent 
luitid  toward  m(>;  so  that  I  rejoiced  the 
more.  8.  For  thcjugli  I  made  you  sorry 
with  a  letter,  I  do  not  repent,  though  I  did 
repent:  for  I  ])ercei\^e  that  the  same  epistle 
hath  made  you  sorry,  though  it  were  but 


for  a  season.  9.  Now  I  rejoice,  not  that  ye 
were  made  sorry,  but  that  ye  sorrowed  to 
repentance :  for  ye  were  made  sorry  after  a 
godly  manner,  that  ye  might  receive  dam- 
age by  us  in  notliing.  12.  Wherefore,  though 
I  wrote  unto  you,  I  did  it  not  for  his  cause 
that  had  done  the  wrong,  nor  for  his  cause 
that  suffered  wrong,  but  that  oin-  care  for 
you  in  the  sight  of  God  might  appear  unto 
yoa.  15.  And  his  inward  affection  is  more 
abundant  toward  you,  Avhilst  he  remember- 
eth  the  obedience  of  you  all,  how  with  fear 
and  trembling  ye  received  him. 

2  Cor.  8:23.  Whether  a/iy  do  enquire  of 
Titus,  he  is  my  partner  and  fellowhelper 
concerning  you :  or  our  brethren  be  enquired 
of,  they  are  the  messengers  of  the  churches, 
(hid  the  glory  of  Christ. 

2  (Jor.  10:8.  For  though  I  should  boast 
somewhat  more  of  our  authority,  which  the 
Lord  hath  given  us  for  edification,  and  not 
for  your  destruction,  I  should  not  be 
ashamed : 

2  Cor.  12:15.  And  I  will  very  gladly  spend 
and  be  spent  for  you;  though  the  more 
abundantly  I  love  you,  the  less  I  be  loved. 
19.  Again,  think  ye  that  Ave  excuse  ourselves 
unto  you  ?  we  speak  before  God  in  Christ : 
but  we  do  all  things,  dearly  beloved,  for 
your  edifying. 

2  Cor.  13:2.  I  told  you  before,  and  foretell 
you,  as  if  I  were  present,  the  second  time ; 
and  being  absent  now  I  write  to  them  which 
heretofore  have  sinned,  and  to  all  other, 
that,  if  I  come  again,  I  will  not  s])are:  10. 
Therefore  I  write  these  things  being  absent, 
lest  being  present  I  should  use  shar])ness, 
according  to  the  power  which  the  Lord  hath 
given  me  to  edification,  and  not  to  destruc- 
tion. 

Gal.  1:10.  For  do  I  now  persuade  men,  or 
God  ?  or  do  I  seek  to  please  men  ?  for  if  I 
yet  pleased  men,  I  should  not  be  the  servant 
of  Christ. 

Eph.  3:8.  Unto  me,  who  am  less  than  the 
least  of  all  sjiints,  is  this  grace  given,  that  I 
should  preach  among  the  Gentiles  the  un- 
searchable riches  of  Christ ;  9.  And  to  make 
all  men  see  what  is  the  fellowship  of  the  mys- 
tery, which  from  the  beginning  of  the  world 
hath  been  hid  in  God,  who  created  all  things 
'by  Jesus  Cbrist:  10.  To  the  intent  that  now 
unto  the  ])rinci])alities  and  powers  in  heav- 
enly pliiccs  might  be  known  by  the  church 
the  manifold  wisdom  of  God,     [■  omitted  in  k.  v.] 

Eph.  4:11.  He  gave  some,  apostles;  and 
some,  prophets ;  and  some,  evtuigelists ;  and 
some,  pastors  and  teachei's;  12.  For  the 
perfecting  of  the  saints,  for  the  Avork  of  the 
ministry,  for  the  edifying  of  the  body  of 
Christ: 

Eph.  6:20.  F(^r  which  I  am  an  ambassador 
in  bonds :  that  therein  I  may  speak  boldly, 
as  I  ought  to  speak. 

Col.  4:17.  Say  to  Archippus,  Take  heed  to 
the  ministry  which  thou  hast  received  in  the 
Lord,  that  thou  fulfil  it. 

1  Thess.  2:4.  But  as  we  Avere  allowed  of 


858 


MINISTER.— Duties  of. 


God  to  be  put  in  tnist  with  the  gospel,  even 
so  we  s])eak;  not  as  pleasing  men,  but  God, 
which  trieth  our  hearts.  5.  For  neither  at 
any  time  used  we  flattering  words,  as  ye 
know,  nor  a  cloke  of  covetousness ;  God  is 
witness :  6.  Nor  of  men  sought  we  glory, 
neither  of  you,  nor  yet  of  others,  when  we 
might  have  been  burdensome,  as  the  apostles 
of  Christ.  7.  But  we  were  gentle  among 
you,  even  as  a  nurse  cherisheth  her  chil- 
dren: 8.  So  being  affectionately  desirous 
of  you,  we  were  willing  to  have  imparted 
unto  you,  not  the  gospel  of  God  only,  but 
also  oui*  own  souls,  because  ye  were  dear 
unto  lis.  10.  Ye  are  witnesses,  and  God 
a/.s'o,  how  holily  and  justly  and  unblamea- 
bly  we  behaved  ourselves  among  you  that 
believe:  11.  As  ye  know  how  we  exhorted 
and  comforted  and  charged  every  one  of 
you,  as  a  father  doth  his  children,  12.  That 
ye  would  walk  worthy  of  God,  who  hath 
called  you  unto  his  kingdom  and  glory. 

1  Thess.  3:2.  And  sent  Timotheus,  our 
brother,  and  minister  of  God,  and  oiu*  fel- 
lowlabourer  in  the  gospel  of  Christ,  to  estab- 
lish you,  and  to  cornfort  you  concerning 
your  faith : 

1  Thess.  5:12.  And  we  beseech  you,  breth- 
ren, to  know  them  Avhich  labour  among  you, 
and  are  over  you  in  the  Lord,  and  admonish 
you; 

2  Thess.  3:4.  And  Ave  have  confidence  in 
the  Lord  touching  you,  that  ye  both  do  and 
will  do  the  things  wiiich  we  command  you. 

1  Tim.  1:3.  As  I  besought  thee  to  abide  still 
at  Ephesus,  when  I  went  into  Macedonia, 
that  thou  mightest  charge  some  that  they 
teach  no  other  doctrine,  4.  Neither  give 
heed  to  fables  and  endless  genealogies,  which 
minister  questions,  rather  than  godly  edify- 
ing which  is  in  faith :  so  do.  11.  According 
to  the  glorious  gospel  of  the  blessed  God, 
which  was  committed  to  my  trust.  18.  This 
charge  I  commit  unto  thee,  son  Timothy, 
according  to  the  prophecies  which  went  be- 
fore on  thee,  that  thou  by  them  mightest 
war  a  good  warfare ;  19.  Holding  faith,  and 
a  good  conscience ;  Avhich  some  haxing  put 
away  concerning  faith  have  made  ship- 
wreck: 

1  Tim,  2:7.  Wliereunto  I  am  ordained  a 
preacher,  and  an  apostle,  (I  speak  the  truth 
in  Christ,  a?)d  lie  not ;)  a  teacher  of  the  Gen- 
tiles in  faith  and  verity. 

1  Tim.  4:6.  If  thou  put  the  brethren  in  re- 
membrance of  these  things,  thou  shalt  be  a 
good  minister  of  Jesus  Christ,  nourished  up 
in  the  words  of  faith  and  of  good  doctrine, 
whereunto  thou  hast  attained.  7.  But  refuse 
pi'ofane  and  old  wives'  fables,  and  exercise 
thyself  rather  unto  godliness.  12.  Let  no 
man  despise  thy  youth ;  but  be  thou  an  ex- 
ample of  the  believers,  in  word,  in  conver- 
sation, in  charity,  in  spirit,  in  faith,  in  pu- 
rity. 13.  Till  I  come,  give  attendance  to 
reading,  to  exhortation,  to  doctrine.  14. 
Neglect  not  the  gift  that  is  in  th(?e,  which 
was  given  thee  by  prophecy,  with  the  lay- 


ing on  of  tlie  hands  of  the  presbytery.  15. 
Meditate  upon  these  things;  give  thyself 
wholly  to  them  ;  that  tl)y  i)rofiting  may  ap- 
])ear  to  all.  Ki.  Take  he<'d  mito  thyself, 
and  unto  the  doctrine;  continue  in  them: 
for  in  doing  this  thou  slialt  both  save  thy- 
self, and  them  that  hear  thee. 

1  Tim.  5:1.  Kebuke  not  an  elder,  but  in- 
treat  him  as  a  father;  and  the  younger 
men  as  brethren ;  2.  The  elder  Avomen  as 
mothers;  the  younger  as  sisters,  with  all 
purity.  3.  Honour  widows  that  are  widows 
indeed.  7.  And  these  things  give  in  charge, 
that  they  may  be  blameless.  8.  But  if  any 
provide  not  for  his  own,  and  specially  for 
those  of  his  own  house,  he  hath  denied  the 
faith,  and  is  worse  than  an  infidel.  9.  Let 
not  a  Avidow  be  taken  into  the  iiumber  imder 
threescore  years  old.  ha\-ing  been  the  Avife 
of  one  man.  10.  Well  reported  of  for  good 
works;  if  she  haA^e  brought  up  children,  if 
she  haA'e  lodged  strangers,  if  she  haA'e  Avashed 
the  saints'  feet,  if  she  haA^e  relicA^ed  the  af- 
flicted, if  she  liaA^e  diligently  followed  every 
good  work.  11.  But  the  younger  widoAvs 
refuse :  19.  Against  an  elder  receive  not  an 
accusation,  but  before  tAvo  or  three  Avit- 
nesses.  20.  Them  that  sin  rebuke  before 
all,  that  others  also  may  fear.  21.  I  charge 
tliee  before  God,  and  the  Lord  Jesus  Christ, 
and  the  elect  angels,  that  thou  obserA-e  these 
things  Avithout  preferring  one  before  an- 
other, doing  nothing  by  partiality.  22.  Lay 
hands  suddenly  on  no  man,  neither  be  par- 
taker of  other  men's  sins :  keep  thyself  piu-e. 

1  Tim.  6:3.  If  any  man  teach  other Avise, 
and  consent  not  to  Avholesome  words,  even 
the  words  of  our  Lord  Jesus  Christ,  and  to 
the  doctrine  Avhich  is  according  to  godli- 
ness; 4.  He  is  proud,  knoAving  nothing, 
but  doting  about  questions  and  strifes  of 
words,  Avhereof  conieth  euA^y,  strife,  railings, 
evil  surmisings,  10.  For  the  loA'e  of  money 
is  the  rc^ot  of  all  CA-il :  which  Avhile  some 
coA'eted  after,  they  haA-e  erred  ivowx  the 
faith,  and  pierced  themseU'es  through  Avith 
many  sorrows.  11.  But  thou,  0  man  of  God, 
flee  these  things;  and  folloAv  after  right- 
eousness, godliness,  faith,  loA^e,  patience, 
meekness.  12.  Fight  the  good  fight  of  faith, 
lay  hold  on  eternal  life,  Avliereunto  thou  art 
also  called,  and  hast  professed  a  good  pro- 
fession before  many  Avitnesses.  13.  I  giA'e 
thee  chai'ge  in  the  sight  of  God,  Avho  ()uick- 
eneth  all  things,  and  before  Christ  Jesus, 
Avho  before  Pontius  I'ilate  Avitnessed  a  good 
confession;  14.  That  thou  kee]i  this  com- 
mandment without  spot,  mn-ebukeable,  luitil 
the  appearing  of  our  Loi'd  Jesus  Christ :  17. 
Charge  them  that  are  rich  in  this  Avorld,  that 
thcA'  be  not  highminded,  nor  trust  in  micer- 
tain  riche-s,  but  intheliA'jngGod.  Avho  giA'eth 
us  richly  all  things  to  cuji  )y ;  1 8.  That  they  do 
good,  that  they  be  rich  in  good  Avoi-ks,  ready 
to  distribute,  Avilling  to  communicate;  19. 
Laying  up  in  store  for  themseh-es  a  good 
fcnuidation  against  the  time  to  come,  that 
they  may  lay  hold  on  eternal  life.    20.  O 


859 


MINISTER.— Duties  of  the  Church  to. 


Timothy,  keep  that  which  is  committed  to 
thy  trust,  avoiding  profane  and  vain  bab- 
blings, and  oppositions  of  science  falsely  so 
called  :  21.  Which  some  professing  have 
erred  concerning  the  faith. 

2  Tim.  1:6.  Wherefore  I  put  thee  in  re- 
membrance that  thou  stir  up  the  gift  of 
God,  which  is  in  thee  by  the  putting  on  of 
my  hands.  7.  For  God  hath  not  given  us 
the  spirit  of  fear ;  but  of  power,  and  of  love, 
and  of  a  sound  mind.  8.  Be  not  thou  there- 
fore ashamed  of  the  testimony  of  our  Lord, 
nor  of  me  his  prisoner:  but  be  thou  par- 
taker of  the  afflictions  of  the  gospel  accord- 
ing to  the  power  of  God ; 

2  Tim.  2:2.  And  the  things  that  thou  hast 
heard  of  me  among  many  witnesses,  the 
same  commit  thou  to  faithfid  men,  who 
shall  be  able  to  teach  others  also.  3.  Thou 
therefore  endure  hardness,  as  a  good  soldier 
of  Jesus  Christ.  4.  No  man  that  warreth 
entangleth  himself  with  the  affairs  of  this 
life;  that  he  may  please  him  who  htith 
chosen  him  to  be  a  soldier.  5.  And  if  a 
man  also  strive  for  masteries,  yet  is  he  not 
crowned,  except  he  strive  lawfully.  6.  The 
husbandman  that  laboureth  must  be  first 
partaker  of  the  fruits.  7.  Consider  what  I 
say ;  and  the  Lord  give  thee  understanding 
in  all  things.  14.  Of  these  things  put  them 
in  remembrance,  charging  them  before  the 
Lord  that  they  strive  not  about  words  to  no 
profit,  hut  to  the  subverting  of  the  hearers. 
15.  Study  to  shew  thyself  approved  unto 
God,  a  workman  that  needeth  not  to  be 
ashamed,  rightly  dividing  the  word  of 
truth.  16.  But  shun  profane  and  vain  bab- 
blings :  for  they  will  increase  unto  more  un- 
godliness. 23.  But  foolish  and  unlearned 
questions  avoid,  knowing  that  they  do  gen- 
der strifes.  24.  And  the  servant  of  the 
Lord  must  not  strive;  but  be  gentle  unto 
all  men^  apt  to  teach,  patient,  25.  In  meek- 
ness instructing  those  that  oi:>pose  them- 
selves :  if  God  perad venture  will  give  them 
repentance  to  the  acknowledging  of  the 
truth ; 

2  Tim.  4:1.  I  charge  thee  therefore  before 
God,  and  the  Lord  Jesus  Chiist,  who  shall 
judge  the  quick  and  the  dead  at  his  appear- 
ing and  his  kingdom ;  2.  Preach  the  Avord ; 
be  instant  in  season,  out  of  season  ;  reprove, 
rebuke,  exhort  with  all  longsuflfering  and 
doctrine.  5.  But  watch  thou  in  all  things, 
endure  afflictions,  do  the  work  of  an  evan- 
gelist, make  full  proof  of  thy  minstry. 

1  Pet.  5:1.  The  elders  Avliich  are  among 
you  I  exhort,  who  am.  also  an  elder,  ...  2. 
Feed  the  flock  of  God  which  is  among  you, 
taking  the  oversight  thereof^  not  by  con- 
straint, but  Avillingly  ;  not  for  filthy'  lucre, 
but  of  a  ready  miml ;  3.  Neither  as  being 
lords  over  God's  heritage,  but  being  en- 
samples  to  the  flock.  4.  And  Avhen  the 
chief  Shepherd  shall  appear,  ye  shall  re- 
(ieive  a  croAvn  of  glory  that  fadeth  not 
away. 

2  Pet.  1:12.   Wherefore  I  wUl  not  be  negli- 


gent to  put  you  always  in  remembrance  of 
these  things,  though  ye  know  them,  and  be 
established  in  the  present  ti'uth.  13.  Yea,  I 
think  it  meet,  as  long  as  I  am  in  this  taber- 
nacle, to  stii'  you  up  by  putting  you  in  remem- 
brance; 14.  knowing  that  shortly  I  must 
put  oft"  this  my  tabernacle,  even  as  our  Lord 
Jesus  Christ  hath  shewed  me.  15.  More- 
over I  wiU  endeavour  that  ye  may  be  able 
after  my  decease  to  have  these  things  al- 
ways in  remembrance.  16.  For  we  have  not 
followed  cunningly  devised  fables,  when  we 
made  known  unto  you  the  power  and  com- 
ing of  our  Lord  Jesus  Christ,  but  were  eye- 
witnesses of  his  majesty. 

See  Charge  Delivered  to,  above 

DUTIES  OF  THE  CHURCH  TO:  Deut. 
1:38.  But  Joshua  the  son  of  Nun,  which 
standeth  before  thee,  he  shaU  go  in  thither : 
encourage  him :  for  he  shall  cause  Israel  to 
inherit  it. 

Deut.  3:28.  But  charge  Joshua,  and  en- 
courage him,  and  strengthen  hiui : 

Deut.  12:19.  Take  heed  to  thyself  that 
thou  forsake  not  the  Levite  as  long  as  thou 
livest  upon  the  earth. 

Deut.  31:7.  And  Moses  called  unto  Joshua, 
and  said  unto  him  in  the  sight  of  all  Israel, 
Be  strong  and  of  a  good  courage  :  for  thou 
must  go  with  this  people  unto  the  land  which 
the  Lord  hath  sworn  unto  their  fathers  to 
give  them ;  and  thou  shalt  cause  them  to  in- 
herit it. 

1  Cor.  11:1.  Be  ye  followers  of  me,  even 
as  I  also  am  of  Christ.  2.  Now  I  praise  you, 
brethren,  that  ye  remember  me  in  all  things, 
and  keep  the  ordinances,  as  I  delivered  them 
to  you. 

1  Cor.  16:15.  I  beseech  you,  brethren,  (ye 
know  the  house  of  Stephanas,  that  it  is  the 
firstfruits  of  Achaia,  and  that  they  have 
addicted  themselves  to  the  ministry  of  the 
saints,)  16.  That  ye  submit  youi'selves 
unto  such,  and  to  every  one  that  helpeth 
with  us,  and  laboureth. 

Phil.  3:17.  Brethren,  be  followers  together 
of  me,  and  mark  them  which  walk  so  as  ye 
have  us  for  an  ensample. 

Col.  4:10.  Aristarchus  my  fellowprisoner 
saluteth  you,  and  Marcus,  sister's  son  to 
Barnabas,  (touching  whom  ye  received  com- 
mandments: if  he  come  unto  you,  receive 
him ;) 

1  Thess.  5:12.  And  we  beseech  you,  breth- 
ren, to  know  them  which  labour  among  you, 
and  are  over  you  in  the  Lord,  and  admonish 
you  ;  13.  And  to  esteem  them  very  highly 
in  love  for  their  work's  sake. 

Heb.  13:7.  Remember  them  which  have 
the  rule  over  you,  who  have  spoken  unto 
you  the  Avord  of  God :  whose  faith  follow, 
considering  the  end  of  tlielr  conversation. 
17.  Obey  them  that  have  the  rule  over  you, 
and  submit  yourselves :  for  they  watch  for 
your  souls,  as  they  that  must  give  ac- 
count, that  they  may  do  it  with  joy,  and 
not  Avith  grief :  for  that  is  un]irofitnble  for 
you.    18.  Pray  for  us :  for  we  trust  we  have 


860 


MINISTER.— Emoluments  of. 


a  good  conscience,  in  all  things  willing  to 
live  hone.stly. 

8ee  Chuu'ch,  Duties  op,  to  Ministers. 

E3I0LUMEi\TS  OF:  Num.  18:20.  And 
the  Lord  spake  unto  Aai'oii,  Thou  shalt 
have  no  iuht'ritance  in  their  land,  neither 
shalt  thou  have  any  part  among  them:  I  (iin 
thy  part  and  thuie  inheritance  among  the 
children  of  Israel. 

Deut.  10:9.  Wherefore  Levi  hath  no  part 
nor  inheritance  with  his  brethren ;  the 
Lord  is  his  inheritance,  according  as  the 
Loud  thy  God  promised  him. 

Deut.  14:27.  xVnd  the  Levite  that  ^■s  within 
thy  gates ;  thou  shalt  not  forsake  hiin ; 
for  he  hath  no  part  nor  inheritance  with 
thee. 

Deut.  18:1.  The  priests  the  Levites,  and 
all  tlie  tribe  of  Levi,  shall  have  no  part  nor 
mheritance  with  Israel :  they  shall  eat  the 
offerings  of  the  Lord  made  by  fire,  and  liis 
inheritance.  2.  Therefore  shall  they  have 
no  inheritance  among  their  bi'ethren :  the 
Lord  is  their  uiheritance,  as  he  hath  said 
mito  them. 

Josh.  13:14.  Only  imto  the  tribe  of  Levi 
he  gave  none  inheritance  ;  the  sacrifices  of 
the  Lord  God  of  Israel  made  by  fire  are 
their  inheritance,  as  he  said  unto  them.  33. 
But  unto  the  tribe  of  Le^i  Moses  gave 
not  «;ii// inheritance :  the  Lord  God  of  Is- 
rael was  their  inlieritance,  as  he  said  unto 
them. 

Josh.  18:7.  But  the  Levites  have  no  part 
among  you ;  for  the  pi-iesthood  of  the  Lord 
is  their  inheritance : 

Jer.  31:14.  And  I  will  satiate  the  soul  of 
the  priests  wdth  fatness,  and  my  people 
sliall  be  satisfied  with  my  goodness,  saith 
the  Lord. 

Ezek.  44:28.  And  it  shall  be  unto  them  for 
an  inheritance :  I  am  their  inheritance  :  and 
ye  shall  give  them  no  iiossession  in  Israel : 
I  a))i  their  possessi(^n. 

Matt.  10:9.  Provide  neither  gold,  nor  sil- 
ver, nor  brass  in  your  purses ;  10.  Nor  scrip 
for  your  journey,  neither  two  coats,  neither 
shoes,  nor  yet  staves :  for  the  workman  is 
worthy  of  his  meat.     Mark  G:8. 

Luke  10:7.  And  in  the  same  house  re- 
main, eating  and  drinking  such  things  as 
they  give :  for  the  labourer  is  worthy  of  his 
hire.  Go  not  from  house  to  house.  8.  And 
into  whatsoever  city  ye  enter,  and  they  re- 
ceive you,  eat  such  things  as  are  set  before 
you: 

Luke  22:35.  And  he  said  unto  them.  When 
I  sent  you  Avithout  pui-se,  and  scrip,  and 
shoes,  lacked  ye  any  thing  ?  And  they  sjiid, 
Nothing.  36. '^  Then  said  he  imto  them.  But 
now,  he  that  hath  a  purse,  let  him  take  it, 
and  likewise  //  is  scrip :  and  he  that  hath  no 
sword,  let  him  sell  his  garment,  and  buy  one. 

John  4:3(5.  And  he  that  reapeth  reeeiveth 
wages,  and  gathereth  fruit  unto  life  eternal : 

Acts  20:33.  I  have  coveted  no  man's  sil- 
ver, or  gold,  or  apparel.  34.  Yea,  ye  your- 
selves know,  that  these  hands  have  minis- 


tered unto  my  necessities,  and  to  them  that 
were  with  me. 

1  Cor.  9:3.  Mine  answer  to  them  that  do  ex- 
amine me  is  this,  4.  Have  we  not  power  to 
eat  and  to  drink  ?  7.  Who  goeth  a  warfare 
any  time  at  his  own  charges^  who  jilaiiteth 
a  vineyard,  and  eateth  nijt  of  the  fruit  there- 
of ?  or  Avho  feedeth  a  flock,  and  eiiteth  not 
of  the  milk  of  the  flock  ?  8.  Say  I  these 
things  as  a  man  ?  or  saith  not  the  law  the 
same  also  ?  9.  For  it  is  wiitten  in  the  law 
of  Moses,  Thou  shalt  not  muzzle  the  mouth 
of  the  ox  that  treadeth  out  the  corn.  Doth 
God  take  care  for  oxen  ?  10.  Or  saith  he  it 
altogether  for  our  sjikes  ?  For  our  sakes,  no 
doubt,  this  is  written :  that  he  that  ])loweth 
shoidd  plow  in  hope;  and  that  he  that 
thresheth  in  hope  should  be  partaker  of  his 
hope.  11.  If  we  have  sown  unto  you  spirit- 
ual things,  is  it  a  great  thing  if  we  shall 
reap  your  carnal  things  ?  12.  If  others  be 
partakers  of  this  power  over  you,  are  not 
we  rather  ?  Nevertheless  w^e  have  not  used 
this  powder;  but  suffer  all  things,  lest  we 
should  hinder  the  gospel  of  Christ.  13.  Do 
ye  not  know  that  they  which  minister  about 
holy  things  live  of  the  things  of  the  temple? 
and  they  which  wait  at  the  altar  are  par- 
takers with  the  altar  ?  14.  Even  so  hath  the 
Lord  ordained  that  they  which  preach  the 
gospel  shovild  live  of  the  gospel.  15.  But  I 
have  used  none  of  these  things:  neither 
have  I  written  these  things,  that  it  should 
be  so  done  unto  me :  for  it  were  better  for 
me  to  die,  than  that  any  man  should  make 
my  glorying  void.  16.  For  though  I  iDreach 
the  gospel,  I  have  nothing  to  glory  of  :  for 
necessity  is  laid  u])on  me ;  yea,  woe  is  unto 
me,  if  I  preach  not  the  gospel !  17.  For  if  I 
do  this  thing  willingly,  I  have  a  reward :  but 
if  against  my  will,  a  dispensation  of  the 
gospel  is  committed  unto  me.  18.  What  is 
my  reward  then?  Verify  that,  when  I 
preach  the  gospel,  I  may  make  the  gos]iel 
of  Christ  without  charge,  that  I  abuse  not 
my  power  in  the  gospel.  19.  For  though  I 
be  free  from  all  niet),  yet  have  I  made  my- 
self sei-A^ant  unto  all,  that  I  might  gain  the 
more.  20.  And  unto  the  Jews  I  became  as 
a  Jew,  that  I  might  gain  the  Jews ;  to  them 
that  are  imder  the  law,  as  luider  the  law, 
that  I  might  gain  them  that  are  under  the 
law;  21.  To  them  that  are  without  law,  as 
Avithout  law,  (being  not  without  laAv  to  God, 
but  under  the  law  to  Christ,)  that  I  might 
gain  them  that  are  without  law.  22.  To  the 
weak  became  I  as  weak,  that  I  might  gain 
the  weak :  I  am  made  all  things  to  all  men, 
that  I  might  by  all  means  save  some.  23. 
And  this  I  do  for  the  gospel's  sake,  that  I 
might  be  partaker  thereof  with //r)?^  vs.  1-6. 

2  Cor.  11:7.  Have  I  committed  an  offence 
in  abasing  myself  that  ye  might  be  exalted, 
because  I  have  preached  to  you  the  gospel 
of  God  freely  ?  8.  I  robbed  other  churches, 
taking  wages  of  the)n,  to  do  you  service. 
9.  And  when  I  was  present  witli  you,  and 
wanted,  I  was  chargeable  to  no  man:  for 


861 


MINISTER. —Faithful— False  and  Corrupt. 


that  which  was  lacking  to  nie  the  brethren 
which  came  fi'om  Macedonia  supphed  :  and 
in  aU  tJi'nigs  I  have  kept  myself  from  being 
burdensome  unto  yovi,  and  so  will  I  keep 
vnjself.  10.  As  the  truth  of  Christ  is  in 
me,  no  man  shall  stop  me  of  this  boastmg 
in  the  regions  of  Achaia. 

2  Cor.' 12:13.  For  what  is  it  wherein  ye 
were  inferior  to  other  clnu-ches,  except  it  be 
that  I  myself  was  not  burdensome  to  you  ? 
forgive  me  this  wrong.  14.  Behold,  the 
third  time  I  am  i-eady  to  come  to  you ;  and 
I  Avill  not  be  burdensome  to  you :  for  I  seek 
not  yours,  but  you :  for  the  children  ought 
not  to  lay  up  for  the  pai'ents,  but  the  parents 
for  the  children.  15.  And  I  will  very  gladly 
spend  and  be  spent  for  you;  though  the 
more  abundantly  I  love  you,  the  less  I  be 
loved.  l(j.  But  be  it  so,  I  did  not  burden 
you:  nevertheless,  being  crafty,  I  caught  you 
with  guile.  17.  Did  I  make  a  gain  of  you  by 
any  of  them  I  sent  unto  you  ?  18.  I  desired 
Titus,  and  with  h  iin  I  sent  a  brcjther.  Did 
Titus  make  a  gain  of  you  ?  walked  we  not 
in  the  same  spirit  ?  loalked  loe  not  in  the 
same  steps  ? 

Gal.  6:0.  Let  him  that  is  taught  in  the 
word  commtmicate  unto  hina  that  teacheth 
in  all  good  things. 

Phil.  4:10.  But  I  rejoiced  in  the  Lord 
greatly,  that  now  at  the  last  your  care  of 
me  hath  flouiished  again ;  wherein  ye  were 
also  careful,  but  ye  lacked  opportunity.  11. 
Not  that  I  speak  in  respect  of  want :  for  I 
have  learned,  in  whatsoever  state  I  am, 
therexoith  to  be  content.  12.  I  know  both 
how  to  be  abased,  and  I  know  how  to  abound : 
every  where  and  in  all  things  I  am  instruct- 
ed both  to  be  full  and  to  be  hungry,  both  to 
abound  and  to  suffer  need.  13.  I  can  do  all 
things  through  Christ  which  strengtheneth 
me.  14.  Notwithstanding  ye  have  well 
done,  that  ye  did  communicate  with  my  af- 
fliction. 15.  Now  ye  Philippians  know  also, 
that  in  the  beginning  of  the  gospel,  when  I 
departed  from  Macedt>nia,  no  church  com- 
municated with  me  as  concerning  giving 
and  receiving,  but  ye  only.  16.  For  even  in 
Thessalonica  ye  sent  once  and  again  unto 
iny  necessity.  17.  Not  because  I  desire  a 
gift :  but  I  desire  fruit  that  may  abound  to 
your  account.  18.  But  I  have  all,  and 
abound :  I  am  full,  having  received  of 
Ei)aphroditus  the  things  whlcli  were  sent 
from  you,  an  odour  of  a  sweet  smell,  a  sac- 
rifice accei>table,  Avellpleasing  to  God. 

1  Thess.  2:5.  For  neither  at  any  time  used 
M'e  flattering  words,  as  ye  know,  nor  a  cloke 
of  covetousness ;  God  is  witness :  6.  Nor  of 
men  sought  we  glory,  neither  of  you.  nor  yet 
of  others,  when  we  might  have  been  burden- 
some, as  the  a]iostles  of  Christ.  9.  For  ye 
remember,  brethi-en,  our  labour  and  travail : 
f(jr  labouring  night  and  day,  because  we 
would  not  be  cliargeable  unto  any  of  you, 
we  preached  unto  you  the  gos]iel  of  God. 

2  Thess.  3:7.  For  yourselves  know  how  ye 
ought  to  follow  us :  for  we  behaved  not  our- 


selves disorderly  among  you ;  8.  Neither 
did  we  eat  any  man's  bread  for  nought ;  but 
wrought  with  labour  and  travail  night  and 
day,  that  we  might  not  be  chargeable  to  any 
of  you :  9.  Not  because  we  have  not  powei", 
but  to  make  ourselves  an  ensample  mito 
you  to  follow  us. 

1  Tim.  5:18.  For  the  scripture  saith,  Thou 
shalt  not  muzzle  the  ox  that  treadeth  out 
the  corn.  And,  The  labourer  is  worthy  of 
his  reward. 

3  John  7.  Because  that  for  his  name's 
sake  they  went  forth,  takmg  nothing  of  the 
Gentiles. 

See  Priests  ;  Levites  ;  Emoluments  of. 

FAITHFUL:  Instances  OF:  Moses,  Deut. 
4:26;  80:19;  Heb.  3:2,5.  Micaiah,  2  Chr.  18: 
12,13.  Azariah,  2  Chr.  26:16-20.  Balaam, 
Num.  22:18,38;  23:8,12;  24:12-14.  Nathan,  2 
Sam.  12:1-14.  Isaiah,  Isa.  22:4,5;  39:3-7. 
Jeremiah,  Jer.  17:16;  26:1-15;  28;  37:9,10,16- 
18.  John  the  Baptist,  Matt.  3:2-12;  Mark  6: 
18-28;  Luke  3:7-9,19.  Peter,  Acts  8:18-23. 
Paul,  Acts  20:26,27;  Col.  1:7.  The  apostles, 
Acts  3:12-26;  4:9-13,19,20,31;  5:21,29-32. 

FALSE  AND  CORRUPT:  Deut.  13:1.  If 
there  arise  among  you  a  prophet,  or  a 
dreamer  of  dreams,  and  giveth  thee  a  sign 
or  a  Avonder,  2.  And  the  sign  or  the  wonder 
come  to  pass,  whereof  he  s]iake  unto  thee, 
saying,  Let  us  go  after  other  gods,  which 
thou  hast  not  known,  and  let  us  serve  them; 
3.  Thou  shalt  not  heai'ken  unto  the  woi"ds 
of  that  prophet,  or  that  dreamer  of  dreams: 
for  the  Lord  your  God  proveth  you,  to  know 
whether  ye  love  the  Lord  your  God  with 
all  your  heart  and  with  all  your  soul.  4. 
Ye  shall  walk  after  the  Lord  your  God,  and 
fear  him,  and  keep  his  commandments,  and 
obey  his  voice,  and  ye  shall  serve  him,  and 
cleave  unto  him.  5.  And  that  prophet,  or 
that  dreamer  of  dreams,  shall  be  put  to 
death ;  because  he  hath  spoken  to  turn  yon 
away  from  the  Lord  your  God,  which 
brought  you  out  of  the  land  of  Egypt,  and 
redeemed  you  out  of  the  house  of  bondage, 
to  thrust  thee  out  of  the  way  which  the 
Lord  thy  God  commanded  thee  to  walk  in. 
So  shalt  thou  put  the  evil  away  frona  the 
midst  of  thee. 

Deut.  18:20.  The  prophet,  which  shall  pre- 
sume to  speak  a  woi-d  in  my  name,  which  I 
have  not  commanded  him  to  speak,  or  that 
shall  speak  in  the  name  of  other  gods,  even 
that  ]:)rophet  shall  die.  21.  And  if  thou  say 
in  thine  heart.  How  shall  we  know  the  Avord 
which  the  Lord  hath  not  spoken  ?  22.  When 
a  prophet  speaketh  in  the  name  of  the  Lord, 
if  the  thing  follow  not,  nor  come  to  pass, 
that  is  the  thing  which  the  Lord  hath  not 
s])oken,  hut  the  prophet  hath  spoken  it  i:>re- 
sumptuously:  thou  shalt  not  be  afraid  of 
him.     Deut.  13:3,5. 

1  Kin.  12:31.  And  he  made  an  house  of  high 
places,  and  made  ]»riests  of  the  lowest  of 
the  people,  which  were  not  of  the  sons  of 
Levi. 

2  Chr.  29:34.  But  the  priests  were  too  few, 


862 


MINISTER.— False  and  Corrupt. 


so  that  they  could  not  flay  all  the  burnt  of- 
ferings: wherefore  their  brethren  the  Le- 
vites  did  help  them,  till  the  work  Avas  ended, 
and  until  the  other  priests  had  Sivnctified 
themselves:  for  the  Levites  were  more  uj)- 
right  in  heait  to  sanctify  themselves  than 
the  priests. 

2  Chr.  30:15.  Then  they  killed  the  pass- 
over  on  the  fourteenth  day  of  the  second 
month:  and  the  priests  and  the  Levites 
were  ashamed,  and  sanctified  themselves, 
and  brought  in  the  burnt  offerings  into  the 
house  of  the  Lord. 

Neh.  13:29.  Remember  them,  0  my  God, 
because  they  have  defiled  the  ijriesthood, 
and  the  covenant  of  the  priesthood,  and  of 
the  Levites. 

Prov.  19:27.  Cease,  my  son,  to  hear  the  in- 
struction that  causeth  to  err  from  the  words 
of  knowledge. 

Isa.  3:12.  O  my  people,  they  which  lead 
thee  cause  thee  to  eir,  and  destroy  the  way 
of  thy  paths. 

Isa.  5:20.  Woe  unto  them  that  call  evil 
good,  and  good  evil;  that  put  darkness  for 
light,  and  light  for  darkness-,  and  put  bitter 
for  sweet,  and  sweet  for  bitter  1 

Isa.  8:19.  And  when  they  shall  say  unto 
you.  Seek  unto  them  that  have  familiar 
spirits,  and  unto  wizards  that  peep,  and 
that  mutter :  should  not  a  people  seek  unto 
their  God?  for  the  living  to  the  dead?  [R.V., 
On  behalf  of  the  living  should  they  seek  unto 
the  dead  ?]  20.  To  the  law  and  to  the  testi- 
mony :  if  they  speak  not  according  to  this 
woi'd,  it  is  because  there  is  no  light  in  them. 

Isa.  9:14.  Therefore  the  Lord  will  cut  off 
from  Israel  head  and  tail,  branch  and  rush, 
in  one  day.  15.  The  ancient  and  honour- 
able, he  is  the  head ;  and  the  prophet  that 
teacheth  lies,  he  is  the  tail.  IG.  For  the  lead- 
ers of  tliis  people  cause  the7n  to  eiT;  and  they 
that  are  led  of  them  are  destroyed. 

Isa.  2S:7.  The  priest  and  the  prophet  have 
erred  through  strong  drink,  they  are  swal- 
lowed up  of  Avine,  they  are  out  of  the  way 
through  strong  drink ;  they  err  in  vision, 
they  stumble  in  judgment. 

Isa.  29:10.  The  Lord  hath  poured  out  upon 
you  the  spirit  of  deep  sleep,  and  hath  closed 
your  ej'es :  the  prophets  and  your  rulers,  the 
seers  hath  he  covered.  11.  And  the  vision 
of  all  is  become  unto  you  as  the  Avords  of  a 
book  that  is  sealed, 

Isa.  30:10.  Which  say  to  the  seers.  See  not; 
and  to  the  prophets,  Pi-0]3hesy  not  unto  us 
right  things,  speak  unto  us  smooth  things, 
prophesy  deceits : 

Isa.  43:27.  Thy  first  father  hath  sinned, 
and  thy  teachers  [R.  F.,  interpreters]  have 
transgressed  against  me.  28.  Therefore  I 
have  profaned  the  princes  of  the  sanctu- 
ary, and  ha\'e  giA-en  Jacob  to  the  curse,  and 
Israel  to  reproaches. 

Isa.  44:20.  He  feedeth  on  ashes:  a  de- 
ceiA'ed  heart  hath  turned  him  aside,  that  he 
cannot  deliA-er  his  soul,  nor  say.  Is  there  not 
a  lie  in  my  right  hand? 


Isa.  56:10.  His  Avatchmen  are  blind :  they 
are  all  ignorant,  they  are  all  dumb  dogs, 
they  cannot  bark;  sleeping,  lying  doAvn, 
luving  to  slumber.  11.  Yea,  iificy  are  greedy 
dcjgs  which  can  ncA-er  haA'e  enough,  and 
they  are  shepherds  that  cannot  understand: 
they  all  look  to  their  oAvn  Avay,  CA-ery  one 
for  his  gain,  from  his  quarter.  12.  Come 
ye,  say  they,  I  Avill  fetch  Avine,  and  Ave  Avill 
hll  ourseh'es  with  strong  drink; 

Jer.  2:8.  The  priests  said  not,  Where  is 
the  Lord?  and  they  that  handle  the  laAv 
kneAv  me  not:  the  pastoi's  also  ti-ansgressed 
against  me,  and  the  proplu'ts  prophesied  by 
Baal,  and  Avalked  after  things  that  do  not 
profit. 

Jer.  5:30.  A  Avondorful  and  horrible  thing 
is  committed  in  the  hnid ;  31.  The  prophets 
l)rophesy  falsel}',  and  the  priests  bear  rule 
by  their  means;  and  my  pet)ple  loA^e  to  have 
it  so:    vs.  13,14. 

Jei".  G:13.  From  the  pro])het  even  unto  the 
priest  cA'ery  one  dealeth  falsely.  14.  They 
haA^e  healed  also  the  hurt  of  the  daughter  of 
my  people  slightly,  saying.  Peace,  jjeace; 
Avhen  tJicre  is  no  peace.    Jer.  8:10,11. 

Jer.  10:21.  For  the  pastors  are  become 
brutish,  and  haA'e  not  sought  the  Lord: 
therefore  they  shall  not  prospei*,  and  all 
their  flocks  shall  be  senttcred. 

Jer.  12:10.  Many  pastors  have  destroyed 
my  vineyai'd,  they  haA-e  trodden  my  por- 
tion under  foot,  thej'  liaA-e  made  my  pleas- 
ant portion  a  desolate  Avilderness. 

Jer.  13:20.  Lift  up  yoiu-  eyes,  and  behold 
them  that  come  from  the  n'orth :  Avhere  is 
the  flock  that  Avas  given  tliee,  th}'  beautiful 
flock? 

Jer,  14:13.  Then  said  I,  Ah,  Lord  God!  be 
hold  the  prophets  say  luito  them.  Ye  shall 
not  see  the  SAvord,  neither  shall  ye  haA-e 
famine ;  but  I  Avill  give  you  assured  peace 
in  this  place.  14.  Then  the  Lord  said  unto 
me,  The  pro]:»hets  pro|)hesy  lies  in  my  name: 
I  sent  them  not,  neither  luiA'e  I  conunanded 
them,  neither  spake  luato  them :  they  proph- 
esy unto  you  a  false  A'ision  and  divination, 
and  a  thing  of  nought,  and  the  deceit  of 
their  heart.  15.  Therefore  thus  saith  the 
Lord  concerning  the  prophets  that  prophesy 
in  my  name,  and  I  sent  them  not,  yet  they 
say,  SAvord  and  famine  shall  not  be  in  this 
land;  By  sword  and  famine  shall  those 
prophets  he  consumed.  1(>.  And  the  peoi)le 
to  Avhom  they  iirophesy  shall  be  cast  out  in 
the  streets  of  Jemsalem  because  of  the  fam- 
ine and  the  SAvord;  and  they  shall  have 
none  to  bury  them,  them,  their  avIa'cs,  nor 
their  sons,  nor  their  daughters:  for  I  Avill 
pour  their  Avickedness  upon  them. 

Jer.  23:1.  Woe  be  mito  the  pastore  that 
destroy  and  scatter  the  sheeii  of  my  ])as- 
turel  saith  the  Lord.  2.  Tlierefore  thus 
saith  the  Lord  God  of  Isi-ael  against  the 
pastors  that  feed  my  peo])le;  Ye  have  scat- 
tered my  flock,  and  driven  them  aAvay,  and 
haA'e  not  A'isited  them:  behold,  I  Avill  A-isit 
upon  you  the  evil  of  your  doings,    11.  Both 


863 


MINISTER.— False  and  Corrupt, 


prophet  and  priest  are  profane ;  yea,  in  my 
house  have  I  found  their  wickedness,  saith 
the  Lord.  14. 1  have  seen  also  in  the  proph- 
ets of  Jerusalem  an  horrible  thing:  they 
commit  adultery,  and  walk  in  lies:  they 
strengthen  also  the  hands  of  evildoers, 
that  none  doth  retin-n  from  his  wickedness : 
they  are  all  of  them  unto  me  as  Sodom,  and 
the  inhabitants  thereof  as  Gomorrah.  15. 
Therefore  thus  saith  the  Lord  of  hosts  con- 
cerning the  prophets;  Behold,  I  will  feed 
them  with  wormwood,  and  make  them 
drink  the  water  of  gall :  for  from  the  proph- 
ets of  Jenisalem  is  profaneness  gone  forth 
into  all  the  land.  16.  Thus  saith  the  Lord 
of  hosts,  Hearken  not  unto  the  words  of  the 
prophets  that  prophesy  unto  you:  they 
make  you  vain :  they  speak  a  vision  of  their 
own  heart,  and  not  out  of  the  mouth  of  the 
Lord.  21.  I  have  not  sent  these  prophets, 
yet  they  ran :  I  have  not  spoken  to  them, 
yet  they  prophesied.  31.  Behold,  I  am 
against  the  prophets,  saith  the  Lord,  that 
use  their  tongues,  and  say.  He  saith.  32. 
Behold,  I  am  against  them  that  prophesy 
false  dreams,  saith  the  Lord,  and  do  tell 
them,  and  cause  my  people  to  err  by  their 
lies,  and  by  their  lightness ;  yet  I  sent  them 
not,  nor  commanded  them:  therefore  they 
Bhall  not  profit  this  people  at  all,  saith  the 
Lord.  36.  The  burden  of  the  Lord  shall 
ye  mention  no  more :  for  every  man's  word 
shall  be  his  burden ;  for  ye  have  perverted 
the  words  of  the  living  God,  vs.  25-39;  Jer. 
27:9-18. 

Jer.  48:10.  Cursed  he  he  that  doeth  the 
work  of  the  Lord  i  deceitfully,     ['  i'-  v.  negligently  i 

Jer.  50:6.  My  people  hath  been  lost  shee]): 
their  shepherds  have  caused  them  to  go 
•astray,  they  have  turned  them  away  on  the 
mountains :  they  have  gone  from  mountain 
to  hill,  they  have  forgotten  their  resting- 
place. 

Lam.  2:14.  Thy  prophets  have  seen  vain 
and  foolish  things  for  thee :  and  they  have 
not  discovered  tliine  iniquity,  to  turn  away 
thy  captivity ; 

Lam.  4:13.  For  the  sins  of  her  prophets, 
and  the  iniquities  of  her  priests,  that  have 
shed  the  blood  of  the  just  in  the  midst 
of  her,  14.  They  have  wandered  as  blind 
men  in  the  streets,  they  have  polluted  them- 
selves with  blood,  so  that  men  could  not 
touch  their  garments. 

Ezek.  13:2.  Son  of  man,  prophesy  against 
the  prophets  of  Israel  that  prophesy,  and 
say  thou  unto  them  that  prophesy  out  of 
their  own  heai'ts,  Hear  ye  the  word  of  the 
Lord  ;  3.  Tlius  saith  the  Lord  God  ;  Woe 
unto  the  foolish  prophets,  that  follow  their 
own  spirit,  and  have  seen  nothing  1  4.  O 
Israel,  thy  prophets  are  like  the  foxes  in 
the  deserts.  5.  Ye  have  not  gone  up  into 
the  gaps,  neither  made  up  the  hedge  for  the 
house  of  Israel  to  stand  in  the  battle  in  the 
day  of  the  Lord.  10.  They  have  seduced 
my  people,  saying.  Peace;  and  there  was 
no  peace ;  and" one  built  up  a  wall,  and,  lo. 


others  daubed  it  with  untempered  morter: 
11.  Say  unto  them  which  daub  it  with  un- 
tempered morter,  that  it  shall  fall:  16,  The 
prophets  of  Israel  which  prophesy  concern- 
ing Jerusalem,  and  which  see  visions  of 
peace  for  her,  and  titer e  is  no  peace,  saith 
the  Lord  God.  17.  Likewise,  thou  son  of 
man,  set  thy  face  against  the  daughters  of 
thy  people,  which  i^rophesy  out  of  their 
own  heart ;  and  prophesy  thou  against  them, 

18.  And  say.  Thus  saith  the  Lord  God; 
Woe  to  the  women  that  sew  pillows  to  all 
armholes,  and  make  kerchiefs  upon  the 
head  of  every  stature  to  hunt  souls !  Will 
ye  hunt  the  souls  of  my  people,  and  will  ye 
save  the  souls  alive  t)iat  come  unto  you? 

19.  Will  ye  pollute  me  among  my  people 
for  handfuls  of  barley  and  for  pieces  of 
bread,  to  slay  the  souls  that  should  not  die, 
and  to  save  the  souls  ali\'e  that  should  not 
live,  by  your  lying  to  my  people  that  hear 
your  lies  ?  22.  With  lies  ye  have  made  the 
heart  of  the  righteous  sad,  whom  I  have 
not  made  sad ;  and  strengthened  the  hands 
of  the  wicked,  that  he  should  not  return 
from  his  wicked  way,  by  promising  him 
life :    vs.  1-23. 

Ezek.  14:9.  If  the  prophet  be  deceived 
when  he  hath  spoken  a  thing,  I  the  Lord 
have  deceived  that  prophet,  and  I  wnll 
stretch  out  my  hand  upon  him,  and  will  de- 
stroy him  from  the  midst  of  my  people  Is- 
rael, 10.  And  they  shall  bear  the  punish- 
ment of  their  iniquity :  the  punishment  of 
the  projjhet  shall  be  even  as  the  punishment 
of  him  that  seeketh  unto  him  ; 

Ezek,  22:25.  There  is  a  conspiracy  of  her 
prophets  in  the  midst  thereof,  like  a  roaring 
lion  ravening  the  prey ;  they  have  devoured  . 
souls;  they  have  taken  the  treasure  and  J 
precious  things ;  they  have  made  her  many 
widows  in  the  midst  thereof,  26,  Her  priests 
have  violated  my  law,  and  have  profaned 
mine  holy  things:  they  have  put  no  dif- 
ference between  the  holy  and  profane,  nei- 
ther have  they  shewed  difference  between 
the  unclean  and  the  clean,  and  have  hid 
their  eyes  from  my  sabbaths,  and  I  am  pi'o- 
faned  among  them,  28,  Her  prophets  have 
daubed  them  with  untempered  morter,  see- 
ing vanity,  and  divining  lies  unto  them, 
saying,  Tbus  saith  the  Lord  God,  when  the 
Lord  hath  not  spoken. 

Ezek.  34:2.  Woe  be  to  the  shepherds  of  Is- 
rael that  do  feed  themselves  I  should  not 
the  shepherds  feed  the  flocks?  3.  Ye  eat 
the  fat,  and  ye  clothe  you  with  the  wool, 
ye  kill  them  that  are  fed :  hut  ye  feed  not 
the  flock.  4.  The  diseased  have  ye  not 
strengthened,  neither  have  ye  healed  that 
whicii  was  sick,  neither  have  ye  bound  up 
that  wJiich  toas  broken,  neither  have  ye 
brought  again  that  which  was  driven  away, 
neither  have  ye  sought  that  which  was  lost ; 
but  with  force  and  with  cruelty  have  ye 
nded  them.  6.  My  flock  was  scattered  upon 
all  the  face  of  the  earth,  and  none  did  search 
or  seek  after  them.  10,  Behold,  I  am  against 


MM 


MINISTER.— False  and  Corrupt. 


the  shepherds;  and  I  will  require  my  flock 
at  their  hand,  and  cause  them  to  cease  from 
feeding  the  tlock ;  neither  shall  the  shep- 
herds feed  themselves  any  more  ;  for  I  will 
deliver  my  flock  from  their  mouth,  that 
they  may  not  be  meat  for  them.     vs.  1-31. 

Ezek.  44:8.  Ye  have  not  kept  the  charge 
of  mine  holy  things :  but  ye  have  set  keep- 
ei"s  of  my  charge  in  my  sjinctuary  for  your- 
selves. 10.  The  Levites  that  are  gone  away 
fai"  from  me,  .  .  .  they  shall  even  bear  their 
iniquity. 

Hos."  4:6.  My  people  are  destroyed  for 
lack  of  knowledge:  because  thou  hast  re- 
jected knowledge,  I  will  also  reject  thee, 
that  thou  shalt  be  no  priest  to  me:  seeing 
thou  hast  forgotten  the  law  of  thy  God,  I 
will  also  foi'get  thy  children.  8.  They  eat 
up  the  sin  of  my  people,  aud  they  set  their 
heart  on  their  ini(]uity.  9.  And  there  shall 
be,  like  people,  like  priests:  and  I  will  pun- 
ish them  for  their  ways,  and  reward  them 
their  doings,     vs.  10-13. 

Hos.  5:1.  Hear  ye  this,  O  priests;  and 
hearken,  ye  house  of  Israel ;  and  give  ye 
ear,  O  house  of  the  king ;  for  judgment  is 
toward  you,  because  ye  have  been  a  snare 
on  Mizpah,  and  a  net  spread  upon  Tabor. 

Hos.  6:9.  As  troops  of  robbers  wait  for  a 
man,  so  the  company  of  priests  murder  in 
the  way  iby  consent:  for  they  connnit  lewd- 
ness. I'  li.  V.  toward  Shechem:  yea] 

Hos.  9:8.  The  Avatchman  of  Ephraim  tras 
with  my  God :  b>f(  the  prophet  is  a  snare  of 
a  foAvler  in  all  his  ways,  and  hatred  in  the 
house  of  his  God.     v.  7. 

Amos  2:11.  I  raised  up  of  your  sons  for 
prophets,  and  of  your  young  men  for  Naza- 
rites.  Is  it  not  even  thus,  O  ye  children  of 
Israel?  saith  the  Lord.  12.  But  ye  gave 
the  Nazarites  wine  to  drink ;  and  command- 
ed the  prophets,  saying,  Prophesy  not. 

Mic.  2:11.  If  a  man  Avalking  in  the  spirit 
and  falsehood  do  lie,  saying,  I  will  proph- 
esy unto  thee  of  wine  and  of  strong  drink ; 
he  shall  even  be  the  prophet  of  this  people. 

Mic.  3:5.  Thus  saith  the  Lord  concerning 
the  pro])hets  that  make  my  people  err,  that 
bite  with  their  teeth,  and  cry.  Peace ;  and 
he  that  putteth  not  into  their  mouths,  they 
even  prepare  war  against  him.  6.  There- 
fore night  s/iall  be  unto  you,  that  ye  shall 
not  have  a  vision  ;  and  it  shall  be  dark  unto 
you,  that  ye  shall  not  divine ;  and  the  sun 
shall  go  doAvn  over  the  prophets,  and  the 
day  shall  be  dark  over  them.  7.  Then  shall 
the  seers  be  ashamed,  and  the  diviners  con- 
founded :  yea,  they  shall  all  cover  their  lips ; 
for  ^Aerg /s  no  answer  of  God.  11.  The  heads 
thereof  judge  for  reward,  and  the  priests 
thereof  teach  for  hire,  and  the  prophets 
thereof  divine  for  money:  yet  will  they 
lean  upon  the  Lord,  and  say,  Is  not  the 
Lord  among  us  ?  none  evil  can  come  upon  us. 

Zeph.  3:4.  Her  prophets  are  light  and 
treacherous  persons:  her  priests  have  pol- 
luted the  sanctuary,  they  have  done  vio- 
lence to  the  law. 


(66) 


Zech.  10:3.  Mine  anger  was  kindled  against 
the  shepherds,  and  1  punished  the  goats: 
for  the  Lord  of  hosts  hath  visited  his  flock 
the  house  of  Judah,  and  hath  made  them 
as  his  goodly  horse  in  the  battle. 

Zech.  11:4.  Thus  saith  the  Lord  my  God } 
Feed  the  flock  of  the  slaughter ;  5.  Whose 
possessors  slay  them,  and  hold  themselves 
not  guflty:  and  they  that  sell  them  say. 
Blessed  be  the  Lord;  for  I  am  rich:  and 
their  own  shepherds  pity  them  not.  ]  6.  Lo, 
I  will  raise  up  a  shepherd  in  the  land,  w/i  ic/i 
shall  not  visit  those  that  be  cut  ott",  neither 
shall  seek  the  young  one,  nor  heal  that  that 
is  broken,  nor  feed  that  that  standeth  still : 
but  he  shall  eat  the  flesh  of  the  fat,  and  tear 
their  claws  in  pieces.  17.  "VVoe  to  the  idol 
shepherd  that  leaveth  the  flock !  the  sword 
shall  be  upon  his  arm,  and  upon  his  right 
eye :  his  arm  shall  be  clean  dried  up,  and 
his  right  eye  shall  be  utterly  darkened. 

Zech.  13:2.  Saith  the  Lord  of  hosts,  .  .  . 
I  will  cause  the  prophets  and  the  unclean 
spirit  to  pass  out  of  the  land.  3.  And  it 
shall  come  to  pass,  t/tat  when  any  shall  yet 
prophesy,  then  his  father  and  his  mother 
that  begat  him  shall  say  unto  him.  Thou 
shalt  not  live ;  for  thou  speakest  lies  in  the 
name  of  the  Lord  :  and  his  father  and  his 
mother  that  begat  him  shall  thrust  him 
through  when  he  prophesieth.  4.  Ajid  it 
shall  come  to  pass  in  that  day,  that  the 
prophets  shall  be  ashamed  every  one  of  his 
vision,  when  he  hath  prophesied;  neither 
shall  they  wear  a  rough  garment  to  deceive : 
5.  But  he  shall  say,  I  am  no  prophet,  I  am 
an  husbandman ; 

Mai.  1:6.  It  I  be  a,  master,  where  is  my 
fear  ?  saith  the  Lord  of  hosts  unto  you,  O 
priests,  that  despise  my  name.  And  ye 
say,  Wherein  have  w^e  despised  thy  name  ? 
vs.  7-10.  • 

Mai,  2:8.  Ye  are  departed  out  of  the  way ; 
ye  have  caused  many  to  stumble  at  the  law ; 
ye  have  corrupted  the  covenant  of  Levi, 
saith  the  Lord  of  hosts.  9.  Therefore  have 
I  also  made  you  contemptible  and  base  be- 
fore all  the  people,  according  as  ye  have 
not  kept  my  w^ays,  but  have  been  partial  in 
the  law.    vs.  1-3. 

Matt.  5:19.  Whosoever  therefore  shall 
break  one  of  these  least  commandments, 
and  shall  teach  men  so,  he  shall  be  called 
the  least  in  the  kingdom  of  heaven : 

Matt.  7:15.  Beware  of  false  prophets,  which 
come  to  you  in  sheep's  clothing,  but  in- 
wardly they  are  ravening  wolves.  22.  Many 
will  say  to  me  in  that  day.  Lord,  Lord,  have 
we  not  prophesied  in  thy  name  ?  and  in  thy 
name  have  ca.st  out  devils  ?  and  in  thy  name 
done  many  wondei-ful  works  ?  23.  And  then 
will  I  profess  unto  them,  I  never  knew  you : 
depart  from  me,  ye  that  work  iniquity. 

Matt.  15:9.  In  vain  they  do  worship  me, 
teaching  for  doctrines  the  commandments 
of  men.  13.  Every  plant,  which  my  heav- 
enly Father  hath  not  planted,  shall  be  root- 
ed up.    14.  Let  them  alone :  they  be  blind 


866 


MINISTER.— False  and  Corrupt. 


leaders  of  the  blind.  And  if  the  blind  lead  the 
blind,  both  shall  f  al  1  into  the  ditch.  Luke  6 :39 . 

Matt.  20:20.  Then  came  to  him  the  mother 
of  Zebedee's  children  with  her  sons,  wor- 
shipping him,  and  desii-ing  a  certain  thing 
-of  him.  21.  And  he  said  unto  her,  What 
wilt  thou  ?  She  saith  unto  him,  Grant  that 
these  my  two  sons  may  sit,  the  one  on  thy 
right  hand,  and  the  other  on  the  left,  in  thy 
kingdom.  22.  But  Jesus  answered  and  said, 
Ye  know  not  what  ye  ask.  Are  ye  able  to 
drink  of  the  cup  that  I  shall  drink  of,  and  to 
be  baptized  with  the  baptism  that  I  am  bap- 
tized with  ?  They  say  unto  him.  We  are 
able.  23.  And  he  saith  unto  them,  Ye  shall 
drink  indeed  of  my  cup,  and  be  baptized 
with  the  baptism  that  I  am  baptized  with : 
but  to  sit  on  my  right  hand,  and  on  my 
left,  is  not  mine  to  give,  but  it  shall  be  given 
to  them  for  whom  it  is  prepared  of  my  Fa- 
ther. 24.  And  when  the  ten  heard  it,  they 
were  moved  with  indignation  against  the 
two  brethren.  25.  But  Jesus  called  them 
H)Uo  him,  and  said.  Ye  know  that  the 
princes  of  the  Gentiles  exercise  dominion 
over  them,  and  they  that  are  great  exercise 
authority  upon  them.  2Q.  But  it  shall  not 
be  so  among  you:  but  whosoever  will  be 
great  among  you,  let  him  be  your  minister ; 
27.  And  whosoever  will  be  chief  among  you, 
let  him  be  your  servant:  Mark  10:35-37; 
Luke  22:24. 

Matt.  23:3.  All  therefore  whatsoever  they 
bid  you  observe,  that  observe  and  do ;  but 
do  not  ye  after  their  works :  for  they  say, 
and  do  not.  4.  For  they  bind  heavy  bur- 
dens and  grievous  to  be  borne,  and  lay  them 
on  men's  shoulders ;  but  they  themselves 
will  not  move  them  with  one  of  their  fin- 
gers. 13.  Woe  unto  you,  scribes  and  Phari- 
sees, hypocrites !  for  ye  shut  up  the  king- 
dom of  heaven  against  men :  for  ye  neither 
go  in  yourselves,  neither  suffer  ye  them 
that  are  entering  to  go  in. 

Matt.  24:4.  Take  heed  that  no  man  de- 
ceive you.  5.  For  many  shall  come  in  my 
name,  saying,  I  am  Christ:  and  shall  de- 
ceive many.  24.  For  there  shall  arise  false 
Christs,  and  false  prophets,  and  shall  shew 
great  signs  and  wonders;  insomuch  that,  if 
it  loere  possible,  they  shall  deceive  the  very 
elect,     vs.  11,26,48-51;  Luke  21:8. 

Mark  9:33.  And  he  came  to  Capernaum : 
and  being  in  the  house  he  asked  them. 
What  was  it  that  ye  disputed  among  your- 
selves by  the  way  ?  34.  But  they  held  their 
peace:  for  by  the  way  they  had  disputed 
among  themselves,  who  should  be  the  great- 
est. 35.  And  he  sat  down,  and  called  the 
twelve,  and  saith  unto  them,  If  any  man 
desire  to  be  fii"st,  the  same  shall  be  last  of 
all,  and  servant  of  all.     Luke  9:46. 

Mark  13:21.  And  then  if  any  man  shall 
say  to  you,  Lo,  here  is  Christ ;  or,  lo,  Jie  is 
there ;  believe  //  im  not :  22.  For  false  Christs 
and  false  prophets  shall  rise,  and  shall  shew 
v^igns  and  wonders,  to  seduce,  if  it  were  pos- 
sible, evea  the  elect. 


Luke  11:35.  Take  heed  therefore  that  the 
light  which  is  in  thee  be  not  darkness.  52. 
Woe  unto  you,  lawyers !  for  ye  have  taken 
away  the  key  of  knowledge :  ye  entered  not 
in  yourselves,  and  them  that  were  entering 
in  ye  hindered,    vs.  46-51 . 

Luke  12:45.  If  that  servant  say  in  his  heart. 
My  lord  delay eth  his  coming ;  and  shall  be- 
gin to  beat  the  menservants  and  maidens, 
and  to  eat  and  drink,  and  to  be  drunken ; 
46.  The  lord  of  that  servant  will  come  in  a 
day  when  he  looketh  not  for  him,  and  at  an 
hour  when  he  is  not  aware,  and  will  cut  him 
in  sunder  and  wiU  appoint  him  his  portion 
with  the  unbelievers. 

John  3:10.  Art  thou  a  master  of  Israel,  and 
knowest  not  these  things  ? 

John  5:43.  I  am  come  in  my  Father's  name, 
and  ye  receive  me  not :  if  another  shall  come 
in  his  own  name,  him  ye  will  receive. 

John  10:1.  He  that  entereth  not  by  the  door 
into  the  sheepfold,  but  climbeth  up  some 
other  way,  the  same  is  a  thief  and  a  robber. 
5.  A  stranger  will  they  not  follow,  but  will 
flee  from  him :  for  they  know  not  the  voice 
of  strangers.  8.  All  that  ever  came  before 
me  are  thieves  and  robbers :  but  the  sheep 
did  not  hear  them.  10.  The  thief  cometh  not. 
but  for  to  steal,  and  to  kill,  and  to  destroy : 
12.  He  that  is  an  hireling,  and  not  the  shep- 
herd, whose  own  the  shee])  are  not,  seeth  the 
wolf  coming,  and  leaveth  the  sheep,  and 
fleeth:  and  the  wolf  catcheth  them,  and 
scattereth  the  sheep.  13.  The  hireling  fleeth, 
because  he  is  an  hireling,  and  careth  not  for 
the  sheep. 

Acts  20 :29 .  For  I  know  this,  that  after  my  de- 
parting shall  grievous  wolves  enter  in  among 
you,  not  sparing  the  flock.  30.  Also  of  your 
own  selves  shall  men  arise,  speaking  perverse 
things,  to  di'aw  away  disciples  after  them. 

Rom.  2:19.  Art  confident  that  thou  thyself 
art  a  guide  of  the  blind,  a  light  of  them  which 
are  in  darkness,  20.  An  instructor  of  tht' 
foolish,  a  teacher  of  babes,  which  hast  the 
form  of  knowledge  and  of  the  truth  in  the 
law,  21.  Thou  therefore  which  teachest  an- 
other, teachest  thou  not  thyself  ?  thou  that 
preachest  a  man  should  not  steal,  dost  thou 
steal  ?  22.  Thoii  that  sayest  a  man  should 
not  commit  adultery,  dost  thou  commit  adul- 
tery? thou  that  abhorrest  idols,  dost  thou 
commit  sacrilege?  23.  Thou  that  makest 
thy  boast  of  the  law,  through  breaking  the 
law  dishonourest  thou  God?  24.  For  the 
name  of  God  is  blasphemed  among  the  Gen- 
tiles through  you,  as  it  is  Avritten.  25.  For 
circumcision  verily  profiteth,  if  thou  keep  the 
law :  but  if  thou  be  a  breaker  of  the  laAV,  thy 
circumcision  is  made  uncircumcision. 

Rom.  16:17.  Now  I  beseech  you,  brethren, 
mark  them  which  cause  divisions  and  of- 
fences contrary  to  the  doctrine  which  ye 
have  learned ;  and  avoid  them.  18.  For 
they  that  are  such  serve  not  our  Lord  Jesus 
Christ,  but  their  own  belly;  and  by  good 
words  and  fair  speeches  deceive  the  hearts 
of  the  simple. 


866 


MINISTER.— False  and  Corrupt. 


1  Cor.  3:10.  According  to  the  grace  of  God 
which  is  given  inito  me,  as  a  wise  master- 
builder,  I  have  laid  the  foundation,  and  an- 
other buildeth  thereon.  But  let  every  man 
take  heedhow  he  buildeth tliereupon.  11.  For 
other  foundation  can  no  man  lay  than  that 
is  laid,  which  is  Jesus  Christ.  12.  Now  if 
any  man  build  upon  this  foundation  gold, 
silver,  precious  stones,  wood,  hay,  stubble ; 
13.  Every  man's  work  shall  be  made  mani- 
fest :  for  the  day  shall  declare  it,  because  it 
shall  be  revealed  by  fire  ;  and  the  fire  shall 
try  every  man's  work  of  what  soi't  it  is.  14. 
If  any  man's  w^ork  abide  which  he  hath 
built  thereupon,  he  shall  receive  a  reward. 
15.  If  any  man's  work  shall  be  burned,  he 
shall  suffer  loss:  but  he  himself  shall  be 
saved ;  yet  so  as  by  fire.  16.  Know  ye  not 
that  ye  are  the  temple  of  God,  and  tJiat  the 
Spirit  of  God  dwelleth  in  you?  21.  There- 
fore let  no  man  glory  in  men.     vs.  1-4. 

1  Cor.  11:18.  I  hear  that  there  Tbe  divisions 
among  you ;  and  I  partly  believe  it.  19.  For 
there  must  be  also  heresies  among  you,  that 
they  which  are  approved  may  be  made  man- 
ifest among  you. 

2  Cor.  2:17.  We  are  not  as  many,  w^hich 
corrupt  the  word  of  God  : 

2  Cor.  11:3.  I  fear,  lest  by  any  means,  as 
the  seipent  beguiled  Eve  through  his  sub- 
tilty,  so  your  minds  should  be  corrupted 
from  the  simplicity  that  is  in  Christ.  4.  For 
if  he  that  cometh  preacheth  another  Jesus, 
whom  we  have  not  preached,  or  if  ye  receive 
another  spirit,  which  ye  have  not  received, 
or  another  gospel,  which  ye  have  not  ac- 
cepted, ye  might  w^ell  bear  with  liini.  13. 
Such  are  false  apostles,  deceitful  workers, 
ti'ansforming  themselves  into  the  apostles  of 
Christ.  14.  And  no  marvel;  for  Satan  him- 
self is  transformed  into  an  angel  of  light. 
15.  Therefore  it  is  no  great  thing  if  his  min- 
isters also  be  transformed  as  the  ministers 
of  righteousness ;  whose  end  shall  be  accord- 
ing to  their  works,     vs.  1-33. 

Gal.  1:6.  I  marvel  that  ye  ai-e  so  soon  re- 
moved from  him  that  called  you  into  the 
grace  of  Christ  unto  another  gospel :  7. 
Which  is  not  another;  but  there  be  some 
that  trouble  you,  and  would  pei'\^ert  the  gos- 
pel of  Christ.  8.  But  though  we,  or  an  an- 
gel from  heaven,  preach  any  other  gospel 
unto  you  than  that  which  wo  have  preached 
unto  you,  let  him  be  accursed. 

Gai.  5:10.  He  that  troubleth  you  shall  bear 
his  judgment,  whosoever  he  be. 

Eph.  4:14.  Be  no  more  children,  tossed  to 
and  fro,  and  carried  about  with  every  wind 
of  doctrine,  by  the  sleight  of  men,  and  cun- 
ning craftiness,  whereby  they  lie  in  wait  to 
deceive; 

Phil.  1:15.  Some  indeed  preach  Christ  even 
of  exwY  and  strife ;  and  some  also  of  good 
will :  16.  The  one  pi-each  Christ  of  conten- 
tion, not  sincerely,  supposing  to  add  afflic- 
tion to  my  bonds : 

Phil.  3:2.  Beware  of  dogs,  beware  of  evil 
workers,  beware  of  the  concision. 


Col.  2:4.  This  I  say,  lost  any  man  should 
beguile  you  with  enticing  words.  8.  Beware 
lest  any  man  spoil  you  through  philosophy 
and  vain  deceit,  after  the  traditioti  of  men, 
after  the  rudiments  of  the  world,  and  not 
after  Christ.  18.  Let  no  man  beguile  you  of 
your  reward  in  a  volimtary  luunility  and 
worshipping  of  angels,  intruding  into  those 
things  which  he  hath  not  seen,  vainly  puffed 
up  by  his  fleshly  mind,  19.  And  not  hold- 
ing the  Head,  from  which  all  the  body  by 
joints  and  bands  having  nourishment  min- 
istered, and  knit  together,  increaseth  \\\i\\ 
the  increase  of  God. 

1  Tim.  1:3.  I  besought  thee  to  abide  still 
at  Ephesus,  when  I  went  into  Macedonia, 
that  thou  mightest  chai'ge  some  that  they 
teach  no  other  doctrine,  4.  Neither  give 
heed  to  fables  and  endless  genealogies,  which 
minister  questions,  rather  than  godly  edify- 
ing which  is  in  faith:  so  do.  5.  Now  the 
end  of  the  commandment  is  charity  out  of 
a  pure  heart,  and  of  a  good  conscience,  and 
of  faith  unfeigned  :  6.  From  w' hich  some 
having  swerved  have  turned  aside  unto  vain 
jangling ;  7.  Desiring  to  be  teachers  of  the 
law ;  understanding  neither  what  thej'  say, 
nor  whereof  they  aflirm.  19.  Holding  faith 
and  a  good  conscience  ;  which  some  having 
put  away  concerniiJg  faith  have  made  ship- 
Avreck  : 

1  Tim.  4:1.  Now  the  Spirit  speaketh  ex- 
pressly, that  in  the  latter  times  some  shall 
depart  from  the  faith,  giving  heed  to  sedu- 
cing spirits,  and  doctrines  of  devils;  2.  Speak- 
ing lies  in  hypocrisy ;  having  their  conscience 
seared  with  a  hot  iron;  3.  Forbidding  to  mar- 
ry, and  conihianding  to  abstain  from  meats, 
7.  Refuse  profane  and  old  wives'  fables,  and 
exercise  thyself  rather  imto  godliness. 

1  Tim.  6:3.  If  any  man  teach  otherwise, 
and  consent  not  to  wholesome  words,  even 
the  words  of  our  Lord  Jesus  Christ,  and  to 
the  doctrine  wliicli  is  according  to  godhness ; 

4.  He  is  proud,  knowing  nothing,  but  doting 
about  questions  and  strifes  of  words,  whereof 
cometh  envy,  strife,  railings,  evil  surmisings, 

5.  Perverse  disputings  of  men  of  corrupt 
minds,  and  destitute  of  the  truth,  supposing 
that  '  gain  is  godliness  :  from  snch  withdraw  thyself. 
30.  O  Timothy,  keep  that  which  is  committed 
to  thy  trust,  avoiding  profane  and  vain 
babblings,  and  o])positions  of  science  falsely 
so  called:  21.  Which  some  professing  have 
erred  concerning  the  faith. 

I'  K.  \ .  godliness  is  a  way  of  Mn\:\\ 

2  Tim.  2:14.  Of  these  things  put  f/teiii  in 
remembrance,  charging^/**?/;?  before  the  Lord 
that  they  strive  not  about  words  to  no  iirofit, 
hut  to  the  subverting  of  the  hearers.  15. 
Study  to  shew  thyself  approved  unto  God, 
a  workman  that  needeth  not  to  be  ashamed, 
rightly  dividing  the  word  of  truth.  1 6.  But 
shun  profane  and  vain  babblings:  for  they 
will  increase  unto  more  imgodliness.  IT, 
And  their  word  will  eat  as  doth  a  canker: 
of    whom    is    Hymenaeus    and    Philetus; 

1 18.  Who  concerning  the  truth  have  erred. 


867 


I 


MINISTER.— False  and  Corrupt. 


saying  that  the  resurrection  is  past  already ; 
and  ovei-throw  the  faith  of  some. 

2  Tim.  3:6.  Of  this  sort  are  they  which 
creep  into  houses,  and  lead  captive  silly 
women  laden  with  sins,  led  away  with  divers 
lusts,  7.  Ever  learning,  and  never  able  to 
come  to  the  knowledge  of  the  truth.  8. 
Now  as  Jannes  and  Jambres  withstood  Mo- 
ses, so  do  these  also  resist  the  truth:  men 
of  corrupt  minds,  reprobate  concerning  the 
faith.  9.  But  they  shall  proceed  no  further : 
for  their  folly  shall  be  manifest  unto  all 
men,  as  their's  also  was.  13.  Evil  men  and 
seducei'S  shall  wax  worse  and  worse,  deceiv- 
ing, and  being;  deceived.    2  Tim.  4:3. 

Tit.  1:10.  There  are  many  unruly  and  vain 
talkers  and  deceivers,  specially  they  of  the 
circumcision :  11.  Whose  inouths  must  be 
stopped,  who  subvert  whole  houses,  teach- 
ing things  wliich  they  ought  not,  for  filthy 
lucre's  sake.  12.  One  of  themselves,  even  a 
prophet  of  their  own,  said,  The  Cretians  are 
alway  liars,  evil  beasts,  slow  bellies.  13.  This 
witness  is  true.  Wherefore  rebuke  them 
sharply,  that  they  may  be  sound  in  the  faith ; 
14.  Not  giving  heed  to. Jewish  fables,  and  com- 
mandments of  men,  that  turnfromthe  truth. 

Tit.  3:10.  A  man  that  is  an  heretick  after 
the  first  and  second  admonition  reject;  11. 
Knowing  that  he  that  is  such  is  subverted, 
and  sinneth,  being  condemned  of  himself. 

Heb.  1 3:9.  Be  not  carried  about  with  divers 
and  strange  doctrines. 

2  Pet.  2:1.  There  were  false  prophets  also 
among  the  people,  even  as  there  shall  be 
false  teachers  among  you,  who  privily  shall 
bring  in  i  damnable  heresies,  even  denying 
the  Lord  that  bought  them,  and  bring  upon 
themselves  swift  destruction.  2.  And  many 
shall  follow  their  pernicious  ways ;  by  rea- 
son of  whoin  the  way  of  truth  shall  be  evil 
spoken  of.  3.  And  through  covetousness 
shall  they  with  feigned  words  make  mer- 
chandise of  you  :  whose  judgment  now  of  a 
long  time  lingereth  not,  and  their  2  damnation 
slumbereth  not.  13.  Spots  they  are  and  blem- 
ishes, sporting  themselves  with  their  own  de- 
ceivings  while  they  feast  with  you ;  14.  Hav- 
ing eyes  full  of  adultery,  and  that  cannot 
cease  from  sin ;  beguiling  unstable  souls : 
an  heart  they  have  exercised  with  covetous 
practices ;  cursed  children :  15.  Which  have 
forsaken  the  right  way,  and  are  gone  astray, 
following  the  way  of  Balaam  the  son  of 
Bosor,  who  loved  the  wages  of  unrighteous- 
ness ;  16.  But  was  rebuked  for  his  iniquity : 
the  dvmib  ass  speaking  with  man's  voice  for- 
bad the  madness  of  the  prophet.  17.  These 
are  wells  without  water,  clouds  that  are  car- 
ried with  a  tempest ;  to  whom  the  mist  of 
darkness  is  reserved  for  ever.  18.  For  when 
they  speak  great  swelling  uuwds  of  vanity, 
they  allure  through  the  lusts  of  the  flesh, 
through  much  wantonness,  those  that  were 
clean  escaped  from  them  who  live  in  eri"or. 
19.  While  they  promise  them  liberty,  they 
themselves  are  the  servants  of  corruption : 

vs.  1-22.  I U.  V.  I  destructive       sdestructiom 


2  Pet.  3:16.  In  which  are  some  things  hard 
to  be  understood,  which  they  that  ai-e  un- 
learned and  unstable  wrest,  as  they  do  also 
the  other  scriptures,  unto  their  own  destruc- 
tion, 

1  John  2:18.  As  ye  have  heard  that  anti- 
christ shall  come,  even  now  are  there  many 
antichrists ;  whereby  we  know  that  it  is  the 
last  time.  2Q.  These  things  have  I  written 
unto  you  concerning  them  that  seduce  you. 

1  John  4:1.  Beloved,  believe  not  every 
spirit,  but  try  the  spirits  whether  they  are 
of  God :  because  many  false  prophets  are 
gone  out  into  the  world.  2.  Hereby  know 
ye  the  Spirit  of  God :  Every  spirit  that  con- 
fesseth  that  Jesus  Christ  is  come  in  the  flesh 
is  of  God :  3.  And  every  spirit  that  confess- 
eth  not  1  that  Jesus  1  Christ  is  come  in  the  flesh  is 
not  of  God  :  and  this  is  that  spirit  of  anti- 
christ, whereof  ye  have  heard  that  it  should 
come;  and  even  now  already  is  it  in  the 
world.  5.  They  are  of  the  world  :  therefore 
speak  they  of  the  world,  and  the  world 
heareth  them.  u  omitted  in  r.  v.i 

2  John  7.  Many  deceivers  are  entered  into 
the  world,  who  confess  not  that  Jesus  Christ 
is  come  in  the  flesh.  This  is  a  deceiver  and 
an  antichrist.  10.  If  there  come  any  unto 
you,  and  bring  not  this  doctrine,  receive  him 
not  into  your  house,  neither  bid  him  God 
speed:  11.  For  he  that  biddeth  him  God 
speed  is  partaker  of  his  evil  deeds. 

3  John  10.  Wherefore,  if  I  come,  I  will  re- 
member his  deeds  Avhich  he  doeth,  prating 
against  us  with  malicious  words:  and  not 
content  therewith,  neither  doth  he  himself 
receive  the  brethren,  and  forbiddeth  them 
that  would,  and  casteth  thetn  out  of  the 
church. 

Jude  4.  There  are  certain  men  crept  in 
unawares,  who  were  before  of  old  ordained 
to  this  condemnation,  ungodly  men,  turning 
the  grace  of  our  God  into  lasciviousness,  and 
denying  the  only  Lord  God,  and  our  Lord 
Jesus  Christ.  11.  Woe  unto  them  !  for  they 
have  gone  in  the  way  of  Cain,  and  ran  greed- 
ily after  the  error  of  Balaam  for  reward,  and 
perished  in  the  gainsaying  of  Core. 

Rev.  2:1.  Unto  the  angel  of  the  church  of 
Ephesus  write ;  2.  I  know  thy  works,  and 
thy  labour,  and  thy  patience,  and  how  thou 
canst  not  bear  them  Avhich  are  evil:  and 
thou  hast  tried  them  which  say  they  are 
apostles,  and  are  not,  and  hast  found  them 
liai's :  12.  And  to  the  angel  of  the  church  in 
Pergamos  write;  These  things  saith  he 
which  hath  the  shai"p  sword  with  two  edges ; 
14.  But  I  have  a  few  things  against  thee,  be- 
cause thou  hast  there  them  that  hold  the 
doctrine  of  Balaam,  who  taught  Balac  to 
cast  a  stumblingblock  before  the  children  of 
Israel,  to  eat  things  sacrificed  unto  idols,  and 
to  commit  fornication.  15.  So  hast  thou  also 
them  that  hold  the  doctrine  of  the  Nico- 
laitanes,  which  thing  I  hate.  18.  And  unto 
the  angel  of  the  chiu'ch  in  Thyatira  write ; 
20.  Notwithstanding  I  have  a  few  things 
against  thee,  because   thou  sufferest  that 


868 


MINISTER.— Hospitality  to— I'rayer  for— rnoMisEs  to. 


woman  Jezebel,  wliich  calU^tli  herself  a 
prophetess,  to  teach  and  to  sechiee  my  serv- 
ants to  commit  fornication,  and  to  eat  things 
sacrificed  unto  idols.  21.  And  I  gave  her 
space  to  repent  of  her  fornication ;  and  she 
repented  not.  22.  Behold,  I  will  cast  her 
into  a  bed,  and  them  that  commit  adultery 
"with  her  into  great  tribulation,  except  they 
repent  of  their  deeds.  23.  And  I  will  kill 
her  children  with  death ; 

Instajsxes  OF:  Aaron,  Num.  12:1-12.  Na- 
dab  and  Abihu,  Lev.  10:1,2.  Korah,  Dathan, 
and  Abiram,  Num.  16.  Eli's  sons,  1  Sam. 
2:12-17.22,25,28,20.  Samuel's  sons,  1  Scim. 
8:1-3;  1  Chr.  6:28.   The  old  prophet  of  Beth-el, 

1  Kin.  13:11-32.  Jonathan,  Judg.  17:7-13; 
18.  Noadiah,  Neh.  (5:14.  Priests  under  Je- 
hoasli,  2  Kin.  12:7;  2  Chr.  24:5,6;  Hezekiah, 

2  Chr.  30:3,5.  Priests  and  Levites,  Ezra  2: 
61,62;  9:1,2;  10:18-24;  Neh.  33:4-13,28,29;  Zech. 
7:5,6.  Hananiah,  Jer.  28.  Jonah,  Jonah  1:1- 
6.  Rulers  in  the  temple.  Matt.  16:6-12;  23: 
16;  Luke  12:1.  Caiaphas,  Matt.  26:2,3,57,63- 
65;  John  11:49-51;  18:14.  Judas,  Matt.  26:14- 
16,21-25,47-50;  27:3-5;  John  12:4-6;  Acts  1: 
18.  Simon  the  sorcerer.  Acts  8:9-11.  Ju- 
daizing  Christians,  Acts  15:1;  Gal.  3;  4;  5;  6. 
Diotrephes,  3  John  9.  Elymas,  Acts  13:6- 
11.  Hymenseus,  1  Tim.  1:20;  2  Tim.  2:17. 
Philetus,  2  Tim.  2:17,18. 

HOSPITALITY  TO :  Woman  of  Zarephath 
to  Elijah,  1  Kin.  17:10-16.  The  Shunammite 
to  Elisha,  2  Kin.  4:8-10.  The  barbarians  to 
Paul,  Acts  28:1-10.  Simon  the  tanner  to 
Peter,  Acts  9:43.  The  Philippian  jailer,  Acts 
16:33,34.  Aquila  and  Priscilla  to  Paul,  Acts 
18:3;  to  Apollos,  Acts  18:26.  Justus  to  Paul, 
Acts  18:7.  Philip  the  evangelist  to  Paul, 
Acts  21:8-10. 

ORDl NATION  OF :  Of  Matthias,  Acts  1 :26; 
of  seven  deacons.  Acts  6:5,6;  of  Paul  and 
Barnabas,  Acts  13:3;  Timothy,  1  Tim.  4:14. 

See  Priests  ;  Levites. 

PRAYER  FOR,  ENJOINED:  Matt.  9:37. 
Then  saith  he  unto  his  disciples.  The  harvest 
truly  is  plenteous,  but  the  labourers  are  few ; 
38.  Pray  ye  therefore  the  Lord  of  the  har- 
vest, that  he  will  send  forth  labourers  into 
his  harvest.     Luke  10:2. 

Rom.  15:30.  Now  I  beseech  you,  brethren, 
for  the  Lord  Jesus  Christ's  sake,  and  for  the 
love  of  the  Spirit,  that  ye  strive  together 
with  me  in  yoitr  prayers  to  God  for  me ;  31. 
That  I  may  be  delivered  from  them  that  do 
not  believe  in  Judsea;  and  that  my  service 
which  I  have  for  Jerusalem  may  be  accept- 
ed of  the  saints ;  32.  That  I  may  come  unto 
you  with  joy  by  the  will  of  God,  and  may 
with  you  be  refreshed. 

2  Cor.  1:11,  Ye  also  helping  together  by 
prayer  for  us,  that  for  the  gift  bestotced 
upon  us  by  the  means  of  many  persons 
thanks  maybe  given  by  many  on  our  behalf. 

Eph.  6:18.  Praying  always  with  all  prayer 
and  supplication  in  the  Spirit,  and  Avatching 
thereunto  with  all  perseverance  and  su])pli- 
cation  for  all  saints ;  19.  And  for  me,  that 
utterance  may  be  given  unto  me,  that  I  may 


open  my  mouth  boldly,  to  make  known  the 
mystery  of  the  gosi)el,  20.  For  which  I  am 
an  amba.ssiidor  in  bonds :  that  therein  I  may 
speak  boldly,  as  I  (night  to  s])eak. 

I'hil.  J:19.  I  kno>v  that  this  sliall  turn  to 
my  salvation  through  your  prayer,  and  the 
supply  of  the  Spirit  of  Jesus  Christ, 

Col.  4:2.  Continue  in  prayer,  and  watch 
in  the  same  with  thank.sgiving ;  3.  Withal 
praying  also  for  us,  that  God  would  open 
unto  us  a  door  of  utterance,  to  speak  th(; 
mystery  of  Christ,  for  which  I  am  also  in 
bonds :  4.  That  I  may  make  it  manifest,  as 
I  ought  to  speak. 

1  Thess.  5:25.  Brethren,  pray  for  us. 

2  Thess.  3:1.  Brethren,  pray  for  us,  that 
the  woi'd  of  the  Lord  ma}'  have  free  coui'se, 
and  be  glorified,  even  as  it  is  with  you :  2. 
And  that  we  may  be  delivered  from  unrea- 
sonable and  wicked  men:  for  all  men  have 
not  faith. 

Philem.  22.  I  trust  that  through  your 
prayers  I  shall  be  given  mito  you. 

Heb.  13:18.  Pray  for  us :  for  we  trust  we 
have  a  good  conscience,  in  all  things  willing 
to  live  honestly.  19.  But  I  beseech  you  the 
rather  to  do  this,  that  I  may  be  restored  to 
you  the  sooner. 

PRAYER  FOR,  EXEMPLIFIED:  2  Chr.  6: 
41.  Let  thy  priests,  O  Lord  God,  be  clothed 
with  salvation,  and  let  thy  saints  rejoice  in 
goodness. 

Psa.  132:9.  Let  thy  priests  be  clothed  with 
righteousness ; 

Acts  1:24.  They  prayed,  and  said,  Thou, 
Lord,  wliich  knowest  the  hearts  of  all  ^nen, 
shew  whether  of  these  two  thou  hast  cho- 
sen, 25.  That  he  may  take  part  of  this  min- 
istry and  apostloshi]),  from  which  Judas  by 
transgression  fell,  that  he  might  go  to  his 
own  place. 

Acts  4:29.  Now,  Lord,  behold  their  threat- 
enings :  and  grant  unto  thy  servants,  that 
with  all  boldness  they  may  speak  thy  word. 

Acts  6:6.  Whom  they  set  before  the  apos- 
tles :  and  when  they  had  prayed,  they  laid 
their  hands  on  them. 

Acts  12:5.  Prayer  was  made  without  ceas- 
ing of  the  church  unto  God  for  him. 

Acts  14:23.  And  when  they  had  ordained 
thein  elders  in  every  church,  and  had  prayed 
with  fasting,  they  commendinl  them  to  the 
Lord,  on  whom  they  believed. 

PROMISES  TO,  AND  JOYS  OF :  2  Sam.  23: 
6.  But  tJie  sons  of  Belial  shall  be  all  of  them 
as  thorns  thrust  away,  because  they  cannot 
be  taken  with  hands:  7.  But  the  man  that 
shall  touch  them  must  be  fenced  with  iron 
and  the  staff  of  a  spear ;  and  they  shall  be 
utterly  burned  with  fire  in  the  same  place. 

Psa.  126:5.  They  that  sow  in  tears  shall 
reap  in  joy.  6.  He  that  goeth  forth  and 
weepeth,  bearing  precious  seed,  shall  doubt- 
less come  again  with  rejoicing,  bi'inging  his 
sheaves  v/'////  him. 

Jer.  1:7.  But  the  Lord  said  unto  me,  Sav 
not,  I  am  a  child :  for  thou  shalt  go  to  all 
that  I  shall  send  thee,  and  whatsoever  1 


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MINIlSTER.— Success  Attending— Trials  and  1'ersecutions  op. 


command  thee  thou  shalt  speak.  8.  Be  not 
afraid  of  their  faces :  for  1  am  with  thee  to 
deUver  thee,  saith  the  Lord.  9.  Then  the 
Lord  put  forth  his  hand,  and  touched  my 
mouth.  And  the  Lord  said  unto  me,  Be- 
hold, I  have  put  my  words  in  thy  mouth. 
10.  See,  I  have  this  day  set  thee  over  the  na- 
tions and  over  the  kingdoms,  to  root  out, 
and  to  pull  down,  and  to  destroy,  and  to 
throw  down,  to  build,  and  to  plant.  17.  Thou 
therefore  gird  up  thy  loins,  and  arise,  and 
speak  unto  them  all  that  I  command  thee : 
be  not  dismayed  at  their  faces,  lest  I  con- 
found thee  before  them.  18.  For,  behold,  I 
have  made  thee  this  day  a  defenced  city, 
and  an  iron  pillar,  and  brazen  walls  against 
the  whole  land,  against  the  kings  of  Judah, 
against  the  princes  thereof,  against  the 
priests  thereof,  and  against  the  people  of  the 
and.  19.  And  they  shall  fight  against  thee ; 
)ut  they  shall  not  prevail  against  thee ;  for 
:  am  with  thee,  saith  the  Lord,  to  deliver 
thee. 

Jer.  20:11.  But  the  Lord  is  with  me  as  a 
mighty  terrible  one:  therefore  my  perse- 
cutors shall  stumble,  and  they  shall  not  pre- 
vail :  they  shall  be  greatly  ashamed ;  for  they 
shall  not  prosper:  tlieir  everlasting  confu- 
sion shall  never  be  forgotten. 

Dan.  12:3.  And  they  that  be  wise  shall 
shine  as  the  brightness  of  the  firmament; 
and  they  that  turn  many  to  righteousness 
as  the  stars  for  ever  and  ever. 

Matt.  10:28.  And  fear  not  them  which  kill 
the  body,  but  are  not  able  to  kill  the  soul : 
but  rather  fear  him  which  is  able  to  destroy 
both  soul  and  body  in  hell.  29.  Are  not  two 
sparrows  sold  for  a  farthing?  and  one  of 
them  shall  not  fall  on  the  ground  without 
your  Father.  30.  But  the  very  hairs  of  your 
head  are  all  numbered.  31.  Fear  ye  not 
therefore,  ye  are  of  more  value  than  many 
sparrows. 

Matt.  28:20.  Lo,  I  am  with  you  alway,  even 
unto  the  end  of  the  woi-ld.    Amen. 

Luke  12:11.  And  when  they  bring  you 
unto  the  synagogues,  and  unto  magistrates, 
and  powers,  take  ye  no  thought  how  or  what 
thing  ye  shall  answer,  or  what  ye  shall  say : 
12.  For  the  Holy  Ghost  shall  teach  you  in 
the  same  hour  what  ye  ought  to  say. 

Luke  24:49.  And,  behold,  I  send  the  prom- 
ise of  my  Father  upon  you :  but  tarry  ye  in 
the  city  of  Jerusalem,  until  ye  be  endued 
with  power  from  on  high. 

JoVm  4:30.  And  he  that  reapeth  receiveth 
wages,  and  gathereth  fruit  unto  life  eternal : 
that  both  he  that  soweth  and  he  that  reap- 
eth may  rejoice  together.  37.  And  herein 
is  tliat  saying  true,  One  soweth,  and  another 
reajieth,  38. 1  sent  you  to  reap  that  whereon 
ye  bestowed  no  labour :  other  men  laboured, 
and  ye  are  entered  into  their  labours. 

Acts  1:4.  And,  being  assembled  together 
with  tJhem,  commanded  them  that  they 
should  not  depart  from  Jerusalem,  but  wait 
for  the  ])romise  of  the  Father,  which,  saith. 
he,  ye  have  heard  of  me.   5.  For  John  truly 


baptized  with  water ;  but  ye  shall  be  bap- 
tized with  the  Holy  Ghost  not  many  days 
hence.  8.  But  ye  shall  receive  power,  after 
that  the  Holy  Ghost  is  come  upon  you :  and 
ye  shall  be  witnesses  unto  me  both  in  Jeru- 
salem, and  in  all  Judsea,  and  in  Samaria,  and 
unto  the  uttermost  part  of  the  earth. 

1  Cor.  9:9.  For  it  is  written  in  the  law  of 
Moses,  Thou  shalt  not  muzzle  the  mouth  of 
the  ox  that  treadeth  out  the  corn.  Doth 
God  take  care  for  oxen  ?  10.  Or  saith  he  it 
altogether  for  our  sakes?  For  our  sakes, 
no  doubt,  this  is  written:  that  he  that  plow- 
eth  should  plow  in  hope ;  and  that  he  that 
thresheth  in  hope  should  be  partaker  of  his 
hope. 

2  Cor.  2:14.  Now  thanks  be  unto  God, 
which  always  causeth  us  to  triumph  in 
Christ,  and  maketh  manifest  the  savour  of 
his  knowledge  by  us  in  every  place.  15. 
For  we  are  unto  God  a  sweet  savour  of 
Christ,  in  them  that  are  saved,  and  in  them 
that  perish:  16.  To  the  one  we  are  the  sa- 
vour of  death  unto  death ;  and  to  the  other 
the  savour  of  life  unto  life.  And  who  is 
sufficient  for  these  things  ? 

2  Cor.  7:6.  Nevertheless  God,  that  com- 
forteth  those  that  are  cast  down,  comforted 
us  by  the  coming  of  Titus ;  7.  And  not  by 
his  coming  only,  but  by  the  consolation 
wherewith  he  was  comforted  in  you,  when 
he  told  us  your  earnest  desire,  your  mourn- 
ing, your  fervent  mind  toward  me ;  so  that 

1  rejoiced  the  more. 

Phil.  2:16.  Holding  forth  the  word  of  life; 
that  I  may  rejoice  in  the  day  of  Christ, 

1  Thess.^2:13.  For  this  cause  also  thank 
we  God  without  ceasing,  because,  when  ye 
received  the  word  of  God  which  ye  heard  of 
us,  ye  received  it  not  as  the  word  of  men, 
but  as  it  is  in  truth,  the  word  of  God,  which 
effectually  worketh  also  in  you  that  believe. 

19.  For  what  is  our  hope,  or  joy,  or  crown 
of  rejoicing  ?  Are  not  even  ye  in  the  pres- 
ence of  our  Lord  Jesus  Christ  at  his  coming  ? 

20.  For  ye  are  our  glory  and  joy. 

1  Thess.  3:8.  For  now  we  live,  if  ye  stand 
fast  in .  the  Lord.  9.  For  what  thanks  can 
we  render  to  God  again  for  you,  for  all  the 
joy  wherewith  we  joy  for  your  sakes  before 
bur  God ; 

3  John  4.  I  have  no  greater  joy  than  to 
hear  that  my  children  walk  in  truth. 

See  EiGHTEOUS,  Promises  to. 

SUCCESS  ATTENDING:  Jonah,  Jonah 
1:5,6,9.14,16;  3:4-9.  Apostles,  Acts  2:1-4,41. 
Philip,  Acts  8:6,8,12.  Peter,  Acts  9:32-35. 
Paul,    Acts   13:16-43;    1  Cor.4:15;  9:2;  15:11; 

2  Cor.  3:2,3;  12:12;  13:4;  Phil.  2:16;  1  Thess. 
1:5.     Apollos,  Acts  18:24-28, 

See  Revivals. 

TRIALS  AND  PERSECUTIONS  OP:  1 
Kin.  19:1.  And  Ahab  told  Jezebel  all  that 
Elijah  had  done,  and  withal  how  he  had 
slain  all  the  prophets  with  the  sword.  ^  2. 
Then  Jezebel  sent  a  messenger  unto  Elijah, 
saying.  So  let  the  gods  do  to  me,  and  more 
also,  if  I  make  not  thy  life  as  the  life  of  one 


870 


MINISTER.— Tkials  and  Persecutions  of. 


of  them  by  to  morrow  about  this  time.  3. 
And  when  he  s;iw  that,  he  arose,  and  went 
for  his  hfe,  and  came  to  Beer-sheba,  which 
belongeth  to  Judah,  and  left  his  servant 
there.  4.  But  he  himself  went  a  day's  .iour- 
ney  into  the  Avilderness,  and  came  and  s?t 
down  mider  a  juniper  tree:  and  he  requested 
for  himself  that  he  might  die ;  and  Sfiid,  It 
is  enough;  now,  O  Lord,  take  away  my 
life ;  for  I  am  not  better  than  my  fathers. 
5.  And  as  he  lay  and  slept  under  a  juniper 
tree,  behold,  then  an  angel  touched  him,  and 
said  unto  him,  Arise  mid  eat.  6.  And  he 
looked,  and,  behold,  there  was  a  cake  baken 
,  on  the  coals,  and  a  cruse  of  water  at  his 
head.  And  he  did  eat  and  drink,  and  laid 
him  down  again.  7.  And  the  angel  of  the 
Lord  came  again  the  second  time,  and 
touched  him,  and  said.  Arise  atid  eat;  be- 
cause the  journey  is  too  great  for  thee.  8. 
And  he  ai'ose,  and  did  eat  and  drink,  and 
went  in  the  strength  of  that  meat  forty 
days  and  forty  nights  unto  Horeb  the  mount 
of  "God.  9.  And  he  came  thither  unto  a 
cave,  and  lodged  there:  and,  behold,  the 
word  of  the  Lord  came  to  him,  and  he  said 
unto  him.  What  doest  thou  here,  Elijah? 
10.  And  he  said,  I  have  been  very  jealous 
for  the  Lord  God  of  hosts ;  for  the  children 
of  Israel  have  forsaken  thy  covenant,  thrown 
down  thine  altars,  and  slain  thy  i^rophets 
with  the  sword ;  and  I,  eve?i  I  only,  am  left ; 
and  they  seek  my  life,  to  take  it  away. 

Isa.  20:2.  At  the  same  time  spake  the 
Lord  by  Isaiah  the  son  of  Amoz,  saying,  Go 
and  loose  the  sackcloth  from  off  thy  loins, 
and  put  off  thy  shoe  from  thy  foot.  And 
he  did  so,  walking  naked  and  barefoot.  3. 
And  the  Lord  said.  Like  as  my  servant  Isa- 
iah hath  walked  naked  and  barefoot  three 
years  for  a  sign  and  wonder  upon  Egypt 
and  upon  Ethiopia ; 

Ezek.  24:15.  Also  the  word  of  the  Lord 
came  unto  me,  saying,  16.  Son  of  man,  be- 
hold, I  take  away  from  thee  the  desire  of 
thine  eyes  with  a  stroke :  yet  neither  shalt 
thou  mourn  nor  weep,  neither  shall  thy  tears 
run  down.  17.  Forbear  to  cry,  make  no 
mourning  for  the  dead,  bind  the  tire  of  thine 
head  upon  thee,  and  put  on  thy  shoes  upon 
thy  feet,  and  cover  not  thy  lips,  and  eat  not 
the  bread  of  men.  18.  So  I  spake  unto  the 
people  in  the  morning :  and  at  even  my  wife 
died;  and  I  did  in  the  morning  as  I  Avas 
commanded. 

Hos.  1:2.  And  the  Lord  said  to  Hosea,  Go, 
take  unto  thee  a  wife  of  whoredoms  and 
children  of  whoredoms :  for  the  land  hath 
committed  great  whoredom,  departing 
from  the  Lord. 

Amos  5:10.  They  hate  him  that  rebuketh 
in  the  gate,  and  they  abhor  him  that  speak- 
eth  uprightly. 

Amos  7:10.  Then  Amaziah  the  priest  of 
Beth-el  sent  to  Jeroboam  king  of  Israel,  say- 
ing, Amos  hath  conspired  against  thee  in 
the  midst  of  the  house  of  Israel :  the  land 
is  not  able  to  bear  all  his  -words.    11.  For 


thus  Amos  saith,  Jereboam  shall  die  by  the 
sword,  and  Israel  shall  .surely  be  led  away 
captive  out  of  their  own  land.  12.  Also 
Amaziah  said  unto  Amos,  O  thou  seer,  go, 
flee  thee  away  into  the  land  of  Judah,  and 
there  eat  bread,  and  prophesy  there :  13.  But 
prophesy  not  again  any  more  at  Beth-el :  for 
it  is  the  king's  chapel,  and  it  is  the  king's 
court.  14.  Then  answered  Amos,  and  said 
to  Amaziah,  I  was  no  prophet,  neither  irris 
1  a  prophet's  son;  but  I  ?/v/,s  an  herdman, 
and  a  'gatherer  of  sycomore  aiiuit:  15.  And 
the  Lord  touk  me  as  I  followed  the  flock, 
and  the  Lord  said  luito  me,  Go,  prophesy 
unto  my  people  Israel.  16.  Now  therefore 
hear  thou  the  word  of  the  Lord  :  Thou  say  est. 
Prophesy  not  agauiwt  Israel,  and  drop  not 
thy  iritrd  against  the  house  of  Istiac.  17. 
Thei'efore  thus  saith  the  Lord  ;  Thy  wife 
shall  be  an  hiiilot  in  the  city,  and  thy  sons 
and  thy  daughters  shall  fall  by  the  sword, 
and  thy  land  shall  be  divided  by  line ;  and 
thou  sljalt  die  in  a  polluted  land :  and  Israel 
shall  surely  go  into  captivity  forth  of  his 

land.  IK.  V.  I  dressf r       ztrees] 

Matt.  10:16.  Behold,  I  send  you  forth  as 
sheep  in  the  midst  of  wolves :  be  ye  there- 
fore wise  as  serpents,  and  harmless  as  doves. 
17.  But  beware  of  men :  for  they  will  de- 
liver you  up  to  the  councils,  and  they  will 
scourge  you  in  their  synagogues ;  18.  And 
ye  shall  be  brought  before  governors  and 
kings  for  my  sake,  for  a  testimony  against 
them  and  the  Gentiles.  19.  But  when  they 
deliver  you  up,  take  no  thought  how  or 
what  ye  shall  speak :  for  it  shall  be  given 
you  in  that  same  hour  what  ye  sliall  speak. 
20.  For  it  is  not  ye  that  speak,  but  the  Spirit 
of  your  Father  which  speaketh  in  you.  21. 
And  the  brother  shall  deliver  up  the  brother 
to  death,  and  the  father  the  child :  and  the 
children  shall  rise  up  against  their  parents, 
and  cause  them  to  be  put  to  death.  22. 
And  ye  shall  be  hated  of  all  tnen  for  my 
name's  sake:  but  he  that  endureth  to  the 
end  shall  be  saved.  23.  But  when  they  per- 
secute you  in  this  city,  flee  ye  into  another : 
for  verily  I  say  unto  you.  Ye  shall  not  have 
gone  over  the  cities  of  Israel,  till  the  Son  of 
man  be  come.  24.  The  disciple  is  not  above 
his  master,  nor  the  servant  above  his  lord. 
25.  It  is  enough  for  the  disciple  that  he  be 
as  his  master,  and  the  servant  as  his  lord. 
If  they  have  called  the  master  of  the  house 
Beelzebub,  how  much  more  shall  they  call 
them  of  his  household  ?  [John  13:16.1  26. 
Fear  them  not  therefore :  for  there  is  noth- 
ing covered,  that  shall  not  be  revealed ;  and 
hid,  that  shall  not  be  known.  27.  What  I 
tell  you  in  darkness,  that  speak  ye  in  light : 
and  what  ye  hear  in  the  ear,  tlait  preach  ye 
upon  the  housetops. 

Matt.  23:34.  Wherefore,  behold,  I  send 
unto  you  prophets,  and  wise  men,  and 
scribes:  and  some  of  them  ye  shall  kill  and 
crucify ;  and  some  of  them  shall  ye  scourge 
in  your  sjmagogues,  and  persecute  them 
from  city  to  city : 


871 


MINISTER. 


MIRACLES. 


1  Cor.  2:1.  And  I,  brethren,  when  I  came 
to  you,  came  not  with  excellency  of  speech 
or  of  wisdom,  declaring  unto  you  the  testi- 
mony of  God.  2.  For  I  determined  not  to 
know  any  thing  among  you,  save  Jesus 
Christ,  and  him  crucitied.'^  3.  And  I  was 
with  you  in  weakness,  and  in  fear,  and  in 
much  trembling.  4.  And  my  speech  and 
my  preaching  was  not  with  enticing  words 
of  man's  wisdom,  but  in  demonstration  of 
the  Spirit  and  of  power : 

1  Cor.  4:9.  For  I  think  that  God  hath  set 
forth  us  the  apostles  last,  as  it  were  appointed 
to  death :  for  we  are  made  a  spectacle  unto 
the  world,  and  to  angels,  and  to  men.  10. 
We  are  fools  for  Christ's  sake,  but  ye  are 
wise  in  Christ;  we  are  weak,  but  ye  are 
strong ;  ye  are  honourable,  but  we  are  de- 
spised. 11.  Even  unto  this  present  hour  we 
both  hunger,  and  thirst,  and  are  naked,  and 
are  buffeted,  and  have  no  certain  dwelling- 
place  ;  12.  And  labour,  working  with  our 
own  hands :  being  reviled,  we  bless ;  being 
persecuted,  we  suffer  it :  13.  Being  de- 
famed, we  intreat:  we  are  made  as  the 
filth  of  the  world,. and  are  the  offscouring 
of  all  things  unto  this  day. 

2  Cor.  6:4.  But  in  all  "things  approving 
ourselves  as  the  ministers  of  God,  in  much 
patience,  in  afflictions,  in  necessities,  in  dis- 
tresses, 5.  In  stripes,  in  imprisonments,  in 
tumults,  in  labours,  in  watchings,  in  fast- 
ings ;  6.  By  pureness,  by  knowledge,  by 
longsuffering,  by  kindness,  by  the  Holy 
Ghost,  by  love  imfeigned,  7.  By  the  word 
of  truth,  by  the  power  of  God,  by  the  armour 
of  righteousness  on  the  right  hand  and  on 
the  left,  8.  By  honour  and  dishonour,  by 
evil  report  and  good  report :  as  deceivers, 
and  yet  true  ;  9.  As  unknown,  and  yet  well 
known ;  as  dying,  and,  behold,  Ave  live ;  as 
chastened,  and  not  killed  ;  10.  As  sorrow- 
ful, yet  alway  rejoicing  ;  as  poor,  yet  mak- 
ing many  rich ;  as  having  nothing,  and  yet 
possessing  all  things. 

2  Cor.  7:5.  For,  when  Ave  were  come  into 
Macedonia,  our  flesh  had  no  rest,  but  we 
were  troubled  on  every  side ;  without  were 
fightings,  within  w€7'e  fears. 

2  Cor.  11:23.  In  labours  more  abundant, 
in  stripes  above  measure,  in  prisons  more 
frequent,  in  deaths  oft.  24.  Of  the  Jews 
five  times  received  I  forty  stripes  save  one. 

25.  Thrice  Avas  I  beaten  with  rods,  once  was 
I  stoned,  thrice  I  suffered  shipAvreck,  a 
night  and  a  day  I  have  been  in  the  deep; 

26.  In  joui-neyings  often,  m  perils  of  waters, 
in  perils  of  robbers,  in  perils  by  ini^ie  own 
countrymen,  in,  perils  by  the  heathen,  in 
perils  in  the  city,  -in  perils  in  the  Avilderness, 
in  perils  in  the  sea,  i)i  perils  among  false 
brethren  ;  27.  In  weariness  and  painfulness, 
in  Avatchings  often,  in  hunger  and  thirst,  in 
fastings  often,  in  cold  and  nakedness.  28. 
Beside  those  things  that  are  without,  that 
Avhich  cometh  \ipon  me  daily,  the  care  of  all 
the  churches.  29.  Who  is  Aveak,  and  I  am 
not  we;ik  ?  who  is  offended,  and  I  bum  not? 

8^ 


30.  If  I  must  needs  glory,  I  Avill  glory  of  the 
things  which  concern  mine  infirmities.  31. 
The  God  and  Father  of  our  Lord  Jesus 
Christ,  which  is  blessed  for  e\^ermore, 
knoweth  that  I  lie  not.  32.  In  Damascus 
the  governor  under  Aretas  the  king  kept 
the  city  of  the  Damascenes  Avith  a  garrison, 
desirous  to  apprehend  me :  33.  And  through 
a  AvindoAv  in  a  basket  Avas  I  let  doAvn  by  the 
Avall,  and  escaped  his  hands. 

2  Cor.  12:7.  And  lest  I  should  be  exalted 
aboA^e  measure  through  the  abundance  of 
the  revelations,  there  Avas  given  to  me  a 
thorn  in  the  flesh,  the  messenger  of  Satan 
to  buffet  me,  lest  I  should  be  exalted  abov^e 
measure.  8.  For  this  thing  I  besought  the 
Lord  thrice,  that  it  might  depart  from  me. 
9.  And  he  said  unto  me.  My  grace  is  suffi- 
cient for  thee :  for  my  strength  is  made  per- 
fect in  weakness.  Most  gladly  therefore 
will  I  rather  glory  in  my  infirmities,  that 
the  power  of  Christ  may  rest  upon  me.  10. 
Therefore  I  take  pleasure  in  infirmities,  in 
reproaches,  in  necessities,  in  persecutions, 
in  distresses  for  Christ's  sake :  for  when  I 
am  Aveak,  then  am  I  strong.  11.  I  am  be- 
come a  fool  in  glorying ;  ye  liaA^e  compelled 
me :  for  I  ought  to  haA-e  been  commended 
of  you :  for  in  nothing  am  I  behind  the 
very  chiefest  apostles,  though  I  be  nothing. 
12.  Truly  the  signs  of  an  apostle  Avere 
Avrought  among  you  in  all  patience,  in 
signs,  and  Avonders,  and  mighty  deeds. 

Gal.  4:13.  Ye  knoAV  hoAv  through  infirmity 
of  the  flesh  I  preached  the  gospel  unto  you 
at  the  first.  14.  And  my  temptation  Avhich 
Avas  in  my  flesh  ye  despised  not,  nor  re- 
jected ;  but  recei\'ed  me  as  an  angel  of  God, 
even  as  Christ  Jesus. 

Eph.  3:1.  For  this  cause  I  Paul,  the  pris- 
oner of  Jesus  Christ  for  you  Gentiles,  13. 
Wherefore  I  desire  that  ye  faint  not  at  my 
tribulations  for  you,  Avhich  is  your  glory. 

Falsely  Accused.  See  Accusation, 
False.    See  also  Persecution. 

Instances  of  Persecution:  Micaiah,  1 
Kin.  22:24-27.  Hanani,  2  Chr.  16:10.  Zecha- 
riah,  2  Chr.  24:20,21.  The  apostles,  Acts  5:17- 
42.  Peter,  Acts  12:3-19.  Paul,  Acts  9:23-25, 
29,30;  14:6-20;  16:11-40;  17:1-13;  20:3;  21:27- 
40;  22:18,21,24-30;  23:11-35;  24;  25;  26;  2  Cor. 
11:31-33;  Gal.  1:21-24;  2  Tim.  1:8,16;  2:9;  4: 
16,17. 

See  Elijah  ;  Jeremiah. 

ZEALOUS:  Titus,  2  Cor.  8:16,17.  Epaph- 
roditus,  Phil.  2:25-30.  Epaphras,  Col.  4:12,13. 
Tychicus,  Col.  4:7.  John,  in  his  vision,  ReA\ 
5:4,5. 

See  Zeal. 

MINN  I,  a  district  of  Armenia,  Jer.  51:27. 

MINNITH,  a  place  E.  of  the  Jordan, 
Judg.  1 1 :33;  Ezek.  27:17. 

MINORS,  legal  status  of,  Gal.  4:1,2. 

See  Orphan  ;  Young  Men. 

M I NORIT  Y  REPORT.    See  Reports. 

MINT,  Matt.  23:23;  Luke  11:42. 

MIRACLES.  INDEX  OF  SUB-TOPICS: 
Catalogue  of,  p.  873;    Of  Je sits  in  Chron- 


MIRACLES.— Catalogue  op,  and  Supernatural  Events. 


I 


ological  Order,  p.  873;  Of  the  Disciples  of 

Jesus,  p.  874;  Convincing  Effect  of,  p.  874; 
Design  of,  p.  876;  Miraculous  Gifts  of  the 
Holt/  Ghost,  p.  881;  Miscellany  of  Minor 
Sah'-Topics,  p.  881. 

CATALOfJl  E  OF,  AM)  SirERNATURAL 
EVENTS:  Crecation,  Gen.  1.  Flood,  Gen. 
7:  8.  Confusion  of  ton^uos,  Gen.  11:1-9. 
Fire  on  Abraham's  sacrifice,  Gen.  15:17. 
Conception  of  Isjmc,  Gen.  17:17;  18:12;  21:2. 
Destruction  of  Sodom,  Gen.  li).  Lot's  wife 
turned  to  sivlt,  Gen.  19:26.  Closing  of  the 
wombs  of  Abimelech's  household.  Gen.  20: 
17,18.  Opening  of  Hagar's  eyes.  Gen.  21:19. 
Conception  of  Jacob  and  Esau,  Gen.  25:21. 
Opening  of  Rachel's  womb,  Gen.  30:22. 
Flaming  bush,  Ex.  3:2.  Transformation  of 
Moses's  rod  into  a  serpent,  Ex.  4:3,4,30;  7:10, 
12.  Moses's  leprosy,  Ex.  4:6,7,30.  Plagues  in 
Egypt,  see  Plagues.  Pillar  of  cloud  and 
fire,  Ex.  13:21,22;  14:19.20.  Passage  of  the 
Red  Sea,  Ex.  14:22.  Destruction  of  Pha- 
raoh and  his  army,  Ex.  14:23-30.  Sweeten- 
ing the  waters  of  Marah,  Ex.  15:25.  Manna, 
Ex.  16:4-31.  Quails,  Ex.  16:13.  Defeat  of 
Amalek,  Ex.  17:9-13.  Transfiguration  of  the 
face  of  ]\Ioses,  Ex.  34:29-35.  Water  from  the 
rock,  Ex.  17:5,7.  Thundering  and  lightning 
on  Sinai,  Ex.  19:16-20;  24:10,15-17;  Deut. 
4:33.  Mii-iam's leprosy,  Num.l2:10-15.  Judg- 
ment by  fire,  Num.  11:1-3.  Destruction  of 
Korah,  Num.  16:31-35;  Deut.  11:6,7.  Plague, 
Num.  16:46-50.  Aaron's  rod  buds,  Num. 
17:1-9.  Waters  froin  the  rock  in  Kadesh, 
Num.  20:8-11.  Scourge  of  sei-pents,  Num. 
21:6-9.  Destruction  of  Nadab  and  Abihu, 
Lev.  10:1,2.  Balaam's  ass  speaks.  Num. 
22:23-30.  Preservation  of  Moses,  Deut.  34:7. 
Jordan  divided,  Josh.  3:14-17;  4:16-18.  Fall 
of  Jericho,  Josh.  6:20.  Midianites  destroyed, 
Judg.  7:16-22.  Hail  on  the  confederated 
kings,  Josh.  10:11.  Sun  and  moon  stand 
still,  Josh.  10:12-14.  Dew  on  Gideon's 
fleece,  Judg.  6:37-40.  Samson's  strength, 
Judg.  14:6;  16:3,29,30.  Samson  supplied 
with  -water,  Judg.  15:19.  Fall  of  Dagon, 
1  Sam.  5:1-4.  Cows  return  the  ark,  1  Sam. 
6:7-14.  Hemorrhoids,  1  Sam.  5:9-12;  6:1-18. 
Desti'uction  of  the  people  of  Beth-shemesh, 

1  Sam.  6:19,20.  Thunder,  1  Sam.  12:16-18. 
Destniction  of  Uzzah,  2  Sam.  6:1-8.  Plague 
in  Israel,  1  Chr.  21:14-26.  Fire  on  the  sac- 
i-ifices  of  Aaron,  Lev.  9:24;  of  Gideon,  Judg. 
6:21;  of  Manoah,  Judg.  13:19,20;  of  Solomon, 

2  Chr.  7:1;  of  Elijah,  1  Kin.  18:38.  Jero- 
boam's hand  withei'ed,  1  Kin.  13:  3-6.  Ap- 
pearance of  blood,  2  Kin.  3:20-22.  Panic 
of  the  Syrians,  2  Kin.  7:6,7.  Elijah  is  fed 
by  ravens,  1  Kin.  17:6;  by  an  angel,  1  Kin. 
19:1-8;  increases  the  widow's  meal  and  oil, 
1  Kin.  17:9-16;  Luke  4:26;  raises  the  wid- 
ow's son,  1  Kin.  17:17-24.  Rain  in  ansAver 
to  Elijah's  prayer,  1  Kin.  18:41-45.  Elijah 
brings  fire  on  Ahaziah's  army,  2  Kin. 
1:10-12;  divides  Jordan,  2  Kin.  2:8.  Elijah's 
translation,  2  Kin.  2:11. 

Elisha  divides  Jordan,  2  Kin.  2:14;  sweet- 
ens the  waters  of  Jericho,  2  Kin.  2:19-23 ; 


increases  a  widow's  oil,  2  Kin.  4:1-7;  raises 
the  Shunannnite's  child,  2  Kin.  4:18-37;  ren- 
ders harmless  the  poisoned  pottage,  2  Kin.  4: 
38-41 ;  feeds  one  hundred  men,  2  Kin.  4:42- 
44;  cures  NcUiman,  2  Kin.  5:1-19;  smites  Ge- 
hazi  with  leprosy,  2  Kin.  5:26,27;  causes  the 
ax  to  float,  2  Kin.  6:6;  reveals  the  counsel  of 
the  king  of  Syria,  2  Kin.  6:12;  causes  the 
eyes  of  his  servant  to  be  opened,  2  Kin.  6:17; 
.smites  with  blindness  the  army  of  the  king 
of  Syria,  2  Kin.  6:18;  the  dead  man  restored 
to  hfe,  2  Kin.  13:21. 

Destruction  of  Sennacherib's  army,  2  Kin. 
19:35;  Isa.  37:36;  return  of  the  shadow  on 
the  sun  dial.  2  Kin.  20:9-11;  Hezekiah's  cure, 
Isa.  38:21 ;  deliverance  of  Shadrach,  Meshach, 
and  Abed-nego,  Dan.  3:23-27;  of  Daniel, 
Dan.  6:22;  the  sea. calmed  on  Jonah  being 
cast  into  it,  Jonah  1:15;  Jonah  in  the  fish's 
belly,  Jonah  1:17;  2:10;  hisgourd,  Jonah  4:6,7. 

Conception  by  Elisabeth,  Luke  1:18,24,25; 
The  incarnation  of  Jesus,  Matt.  1:18-25; 
Luke  1:26-80.  The  appearance  of  the  star 
of  Bethlehem,  Matt.  2:1-9.  The  deliverance 
of  Jesus,  Matt.  2:13-23. 

Of  Jesus,  in  Chronological  Order: 
Water  made  wine,  John  2:1-11. 

Heals  the  nobleman's  son,  John  4:46-54. 

Draught  of  fishes,  Luke  5:1-11. 

Heals  the  demoniac,  Mark  1:23-26;  Liike 
4:33-36. 

Heals  Peter's  mother-in-laAv,  Matt.  8:14r- 
17;  Mark  1:29-31;  Luke  4:38,39. 

Cleanses  the  leper,  Matt.  8:1-4;  Mark  1:40- 
45;  Luke  5:12-16. 

Heals  the  paralytic,  Matt.  9:1-8;  Mark  2:1- 
12;  Luke  5:17-26. 

Healing  of  the  unpotent  man,  John  5:1-16. 

Restoring  the  withered  hand.  Matt.  12:9- 
13;  Mark  3:1-5;  Luke  6:6-11. 

Restores  the  centurion's  sei-A'ant,  ]\Iatt.  8: 
5-13;  Luke  7:1-10. 

Raises  the  widow's  son  to  life,  Luke  7: 
11-16. 

Heals  a  demoniac,  Matt.  12:22-37;  Mai'k3: 
11;  Luke  11:14,15. 

StiUs  the  tempest,  Matt.  8:23-27;  14:32; 
Mark  4:35-41;  Luke  8:22-25. 

Casts  devils  out  of  two  men  of  Gadara, 
Matt.  8:28-34;  Mark  5:1-20;  Luke  8:26-39. 

Raises  from  the  dead  the  daughter  of 
Jairus,  Matt.  9:18,19,23-26;  Mark  5:22-24, 
35-43;  Luke  8:41,42,49-56. 

Ciu'es  the  woman  with  the  issue  of  blood. 
Matt.  9:20-22;  Mark  5:25-34;  Luke  8:43-48. 

Restores  two  blind  men  to  sight,  Matt.  9; 
27-31. 

Heals  a  demoniac.  Matt.  9:32,33. 

Feeds  five  thousimd  people.  Matt.  14:15- 
21;  Mark  6:35-44;  Luke  9:12-17;  John  6:5-14. 

Walks  on  the  sea,  Matt.  14:22-33;  Mark  6: 
45-52;  John  6:16-21. 

Heals  the  daughter  of  the  Sj'rophenician 
woman,  Matt.  15:21-28;  Mark  7:24-30. 

Feeds  four  thousand  people,  Matt.  15:32- 
39:  Mark  8:1-9. 

Restores  one  deaf  and  dumb,  Mark  7: 
31-37. 


873 


MIRACLES.— Convincing  Effect  op. 


Restores  a  blind  man,  Mark  8:22-26. 

Restores  lunatic  child,  Matt.  17:14-21; 
Mark9:l-l-29;  Luke  9:37-43. 

Tribute  money  obtained  from  a  fish's 
mouth.  Matt.  17:24-27. 

Restores  ten  lepers,  Luke  17:11-19. 

Opens  the  eyes  of  a  man  born  blind, 
John  9. 

Raises  Lazarus  from  the  dead,  John  11:1-46. 

Heals  the  woman  with  the  spirit  of  in- 
firmity, Luke  13:10-17. 

Cures  a  man  with  dropsy,  Luke  14:1-6. 

Restores  two  blind  men  near  Jericho,  Matt. 
20:29-34;  Mark  10:46-52;  Luke  18:35-43. 

Curses  a  fig  tree.  Matt.  21:17-22 ;  Mark  11: 
12-14,20-24. 

Heals  the  ear  of  Malchus,  Luke  22:49-51. 

Second  draught  of  fislies,  John  21:6. 

Not  particularly  described,  seep.  700. 

Of  the  Disciples  of  Jesus:  By  the 
seventy,  Luke  10:17-20;  by  other  disciples, 
Mark  9:39;  John  14:12;  by  the  apostles, 
Acts  3:6,12,13,16;  4:10,30;  9:34,35;  16:18. 
Peter  cures  the  sick,  Acts  5:15,16;  ^neas. 
Acts  9:34;  raises  Dorcas,  Acts  9:40;  causes 
the  death  of  Ananias  and  Sapphira,  Acts 
5:5,10.  Peter  and  John  cure  a  lame  man, 
Acts  3:2-11.  Peter  and  other  apostles  de- 
livered from  prison,  Acts  5:19-23;  12:6-11; 
16:26.  Philip  carried  away  by  the  Spirit, 
Acts  8:39.  Paul  strikes  Elymas  with  blind- 
ness, Acts  13:11;  heals  a  cripple,  Acts  14:10; 
casts  out  evil  spirits,  and  cures  sick,  Acts 
16:18;  19:11,12;  28:8,9;  raises  Eutychus  to 
life.  Acts  20:9-12;  shakes  a  viper  off  his  hand, 
Acts  28:5.  Paul  cured  of  blindness,  Acts 
9:3-6,17,18. 

CONVINCING  EFFECT  OP:  Ex.  4:28.  And 
Moses  told  Aaron  all  the  words  of  the  Lord 
who  had  sent  him,  and  all  the  signs  which 
he  had  commanded  him.  29.  And  Moses 
and  Aaron  went  and  gathered  together  all 
the  elders  of  the  children  of  Israel :  30.  And 
Aaron  spake  all  the  words  which  the  Lord 
had  spoken  unto  Moses,  and  did  the  signs  in 
the  sight  of  the  people.  31.  And  the  people 
believed:  and  when  they  heard  that  the 
Lord  had  visited  the  children  of  Israel,  and 
that  he  had  looked  upon  their  affliction, 
then  they  bowed  their  heads  and  wor- 
shipped. 

Ex.  10:7.  And  Pharaoh's  servants  said 
imto  him.  How  long  shall  this  man  be  a 
snare  unto  us?  let  the  men  go,  that  they 
may  serve  the  Lord  their  God:  knowest 
thou  not  yet  that  Egypt  is  destroyed  ?  16. 
Then  Pharaoh  called  for  Moses  and  Aaron 
in  haste ;  and  he  said,  I  have  sinned  against 
the  Lord  your  God,  and  against  you.  17. 
Now  therefore  forgive,  I  pray  thee,  my  sin 
only  this  once,  and  intreat  the  Lord  your 
God,  that  he  may  take  away  from  me  this 
death  only. 

Ex.  12:31.  And  he  called  for  Moses  and 
Aaron  by  night,  and  said.  Rise  up,  and  get 
you  forth  from  among  my  people,  both  ye 
and  the  children  of  Israel ;  and  go,  sei've 
the  Lord,  as  ye  have  said.  32.  Also  take 

87 


your  flocks  and  your  herds,  as  ye  have  said, 
and  be  gone;  and  bless  me  also.  33.  And 
the  Egyptians  were  urgent  upon  the  people, 
that  they  might  send  them  out  of  the  land 
in  haste ;  for  they  said.  We  be  all  dead  men. 

Ex.  14:25.  The  Egyptians  said.  Let  us  flee 
from  the  face  of  Israel ;  for  the  Lord  fight- 
eth  for  them  against  the  Egyptians.  31. 
And  Israel  saAV  that  great  work  which  the 
Lord  did  upon  the  Egyptians :  and  the  peo- 
ple feared  the  Lord,  and  believed  the  Lord, 
and  his  servant  Moses. 

Judg.  6:17.  If  now  I  have  found  grace  in 
thy  sight,  then  shew  me  a  sign  that  thou 
talkest  with  me.  18.  Depart  not  hence,  I 
pray  thee,  until  I  come  unto  thee,  and 
bring  forth  my  present,  and  set  it  before 
thee.  And  he  said,  I  will  tarry  until  thou 
come  again.  19.  And  Gideon  went  in,  and 
made  ready  a  kid,  and  unleavened  cakes  of 
an  ephah  of  flour:  the  flesh  he  put  in  a 
basket,  and  he  put  the  broth  in  a  pot,  and 
brought  it  out  unto  him  under  the  oak,  and 
presented  it.  20.  And  the  angel  of  God  said 
unto  him,  Take  the  flesh  and  the  unleavened 
cakes,  and  lay  them  upon  this  rock,  and 
pour  out  the  broth.  And  he  did  so.  21. 
Then  the  angel  of  the  Lord  put  forth  the 
end  of  the  staff  that  teas  in  his  hand,  and 
touched  the  flesh  and  the  unleavened  cakes ; 
and  there  rose  up  fire  out  of  the  rock,  and 
consumed  the  flesh  and  the  unleavened 
cakes.  Then  the  angel  of  the  Lord  dej^art- 
ed  out  of  his  sight.  22.  And  when  Gideon 
perceived  that  he  was  an  angel  of  the  Lord, 
Gideon  said,  Alas,  O  Lord  God  !  for  because 
I  have  seen  an  angel  of  the  Lord  face  to 
face.  36.  And  Gideon  said  unto  God,  If 
thou  wilt  save  Israel  by  mine  hand,  as  thou 
liast  said,  37.  Behold,  I  will  put  a  fleece  of 
wool  in  the  floor;  and  if  the  dew  be  on  the 
fleece  only,  and  it  be  diy  upon  all  the  earth 
beside,  then  shall  I  know  that  thou  wilt 
save  Israel  by  mine  hand,  as  thou  hast  said. 
38.  And  it  was  so :  for  he  rose  up  early  on 
the  morrow,  and  thrust  the  fleece  together, 
and  wringed  the  dew  out  of  the  fleece,  a 
bowl  full  of  water.  39.  And  Gideon  said 
unto  God,  Let  not  thine  anger  be  hot  against 
me,  and  I  will  speak  but  this  once :  let  me 
prove,  I  pray  thee,  but  this  once  with  the 
fleece;  let  it  now  be  diy  only  upon  tlie 
fleece,  and  upon  all  the  ground  let  there  be 
dew.  40.  And  God  did  so  that  night :  for  it 
was  dry  upon  the  fleece  only,  and  there  was 
dew  on  all  the  ground. 

Judg.  7:1.  Then  Jerubbaal,  who  ?*s  Gideon, 
and  all  the  people  that  were  with  him,  rose 
up  early,  and  pitched  beside  the  well  of 
Harod:  so  that  the  host  of  the  Midianites 
were  on  the  north  side  of  them,  by  the  hill 
of  Moreh,  in  the  valley. 

Dan.  3:28.  Then  Nebuchadnezzar  spake, 
and  said,  Blessed  be  the  God  of  Shadrach, 
Meshach,  and  Abed-nego,  who  hath  sent  his 
angel,  and  delivered  his  servants  that 
trusted  in  him,  and  have  changed  the  king's 
word,  and  yielded  their  bodies,  that  they 

4 


MIRACLES.— Convincing  Effect  op. 


niij::ht  iK)t  serve  nor  worship  any  god,  ex- 
cept their  own  God.  29.  Therefore  I  make 
a  decree,  That  every  people,  nation,  and 
language,  which  speak  any  thing  amiss 
against  the  God  of  Shadrach,  Meshach,  and 
Abed-nego,  shall  bo  cut  in  pieces,  and  their 
houses  shall  be  made  a  dmighill:  because 
there  is  no  other  God  that  can  deliver  after 
this  sort. 

Dan.  4:2.  I  thought  it  good  to  shew  the 
signs  and  wonders  that  the  high  God  hath 
wrought  toward  me.  3.  How  great  are 
his  signs!  and  how  mighty  are  his  won- 
ders I  his  kingdom  is  an  everlasting  king- 
dom, and  his  dominion  is  from  generation 
to  generation. 

Luke  5:4.  Now  when  he  had  left  speak- 
ing, he  said  unto  Simon,  Launch  out  into 
the  deep,  and  let  down  your  nets  for  a 
draught.  5.  And  Simon  answering  said 
imto  him.  Master,  we  have  toiled  all  the 
night,  and  have  taken  nothing:  neverthe- 
less at  thy  word  I  will  let  down  the  net.  6. 
And  when  they  had  this  done,  they  inclosed 
a  great  multitude  of  fishes :  and  their  net 
brake.  7.  And  they  beckoned  unto  their 
])artners,  which  were  in  the  other  ship,  that 
they  should  come  and  help  them.  And  they 
came,  and  filled  both  the  ships,  so  that  they 
began  to  sink.  8.  When  Simon  Peter  saw 
if,  he  fell  down  at  Jesus'  knees,  saying,  De- 
part from  me;  for  I  am  a  sinful  man,  O 
Lord.  9.  For  he  was  astonished,  and  all 
that  were  with  him,  at  the  draught  of  the 
fishes  which  they  had  taken :  10.  And  so 
tras  also  James,  and  John,  the  sons  of  Zebe- 
dee,  which  were  partners  with  Simon,  And 
Jesus  said  unto  Simon,  Fear  not;  from 
henceforth  thou  shalt  catch  men.  11.  And 
when  they  had  brought  their  ships  to  land, 
they  forsook  all,  and  followed  him. 

John  2:11.  This  beginning  of  miracles  did 
Jesus  in  Cana  of  Galilee,  and  manifested 
forth  his  glory :  and  his  disciples  believed 
on  him.  22.  When  therefore  he  was  risen 
from  the  dead,  his  disciples  remembered 
that  he  had  said  this  unto  them  ;  and  they 
believed  the  scripture,  and  the  word  which 
Jesus  had  said.  23.  Now  when  he  was  in 
Jerusalem  at  the  passover,  in  the  feast  day, 
many  believed  in  his  name,  when  they  saw 
the  miracles  which  he  did. 

John  4:48.  Then  said  Jesus  unto  him.  Ex- 
cept ye  see  signs  and  wonders,  ye  will  not 
believe.  49.  The  nobleman  saith  unto  him, 
Sir.  c(ime  down  ere  my  child  die.  50.  Jesus 
saith  unto  him.  Go  thy  way;  thy  son  liveth. 
And  the  man  believed  the  word  that  Jesus 
had  spoken  unto  him,  and  he  went  his  way. 
51.  And  as  he  was  now  going  down,  his 
servants  met  him,  and  told  him,  saying,  Thy 
son  liveth.  52.  Then  enquired  he  of  them  the 
hour  when  he  began  to  amend.  And  they 
said  unto  him,  Yesterday  at  the  seventh 
hour  the  fever  left  him.  53.  So  the  father 
knew  that  it  was  at  the  same  hour,  in  the 
which  Jesus  said  unto  him.  Thy  son  liveth : 
and  himself  believed,  and  his  whole  house. 


John  7:31.  And  many  of  the  jjcople  be- 
lieved on  him, and  stiid.  When  Christ  cometh, 
will  he  do  more  miracles  than  these  which 
this  man  hath  done? 

John  11:43.  And  when  he  thus  had  spoken, 
he  cried  with  a  loud  voice,  Lazarus,  come 
forth.  44.  And  he  that  was  dead  came  foi-th, 
bound  hand  and  foot  with  gi-aveclothes :  and 
his  face  was  bound  ahout  with  a  napkin. 
Jesus  saith  unto  them,  Loose  him,  and  let 
him  go.  45.  Then  many  of  the  Jews  which 
came  to  Mary,  and  had  seen  the  things 
which  Jesus  did,  believed  on  him. 

John  12:10.  But  the  chief  priests  con- 
sulted that  they  might  put  Lazarus  also  to 
death;  11.  Because  that  by  reason  of  him 
many  of  the  Jews  went  away,  and  believed 
on  Jesus. 

John  20:30.  And  many  other  signs  tnily 
did  Jesus  in  the  presence  of  his  disciples, 
which  are  not  Avritten  in  this  book :  31.  But 
these  are  written,  that  ye  might  believe  that 
Jesus  is  the  Christ,  the  Son  of  God;  and  that 
believing  ye  might  have  hfe  through  his 
name. 

Acts  8:6.  And  the  people  with  one  accord 
gave  heed  unto  those  things  which  Phili]j 
spake,  hearing  and  seeing  the  miracles  which 
he  did. 

Acts  9:32.  And  it  came  to  pass,  as  Peter 
passed  throughout  all  quarters,  he  came 
down  also  to  the  saints  which  dwelt  at 
Lydda.  33.  And  there  he  foimd  a  certain 
man  named  ^neas,  which  had  kept  his  bed 
eight  years,  and  was  sick  of  the  palsy.  34. 
And  Peter  said  unto  him,  ^neas,  Jesus 
Christ  maketh  thee  whole :  arise,  and  make 
thy  bed.  And  he  arose  immediately.  35.- 
And  all  that  dwelt  at  Lydda  and  Saron  saw 
him,  and  turned  to  the  Lord.  36.  Now  there 
was  at  Joppa  a  certain  disciple  named  Tab- 
itha,  which  by  interpretation  is  called  Dor- 
cas: this  woman  was  full  of  good  works 
and  almsdeeds  which  she  did.  37.  And  it 
came  to  pass  in  those  days,  that  she  was 
sick,  and  died :  whom  when  they  had  washed, 
they  laid  her  in  an  upper  chamber.  38. 
And  forasmuch  as  Lydda  A\as  nigh  to  Jop- 
pa, and  the  disciples  had  heard  that  Peter 
was  there,  they  sent  unto  him  two  men,  de- 
siring hi}n  that  he  would  not  delay  to  come 
to  them.  39.  Then  Peter  arose  and  went 
with  them.  When  he  was  come,  they 
brought  him  into  the  up])er  chamber :  and 
all  the  widoAvs  stood  by  him  weeping,  and 
shewing  the  coats  and  garments  which 
Dorcas  made,  while  she  was  with  them.  4( ). 
But  Peter  put  them  all  forth,  and  kneeled 
down,  and  prayed;  and  turning  hi))i  to  the 
body  said,  Tabitha,  arise.  And  she  opened 
her  eyes:  and  when  she  saw  Peter,  she 
sat  up.  41.  And  he  gave  her  his  hand, 
and  lifted  her  up,  and  when  he  had 
called  the  saints  and  Avidows,  presented 
her  alive.  42.  And  it  was  known  through- 
out all  Joppa;  and  many  believed  in  the 
Lord. 

Acts  13:8.  But  Elymas  the  scorcerer  (for 


876 


MIRACLES.— Design  op. 


so  is  his  name  by  interpretation)  withstood 
them,  seeking  to'turn  away  the  deputy  from 
the  faith.  9.  Then  Saul,  (who  also  is  called 
Paul,)  filled  with  the  Holy  Ghost,  set  his 
eyes  on  him,  10.  And  said,  O  full  of  all 
siibtilty  and  all  mischief,  thou  child  of  the 
devil,  t/iou  enemy  of  all  righteousness,  wilt 
thou  not  cease  to  pervert  the  right  ways  of 
the  Lord  ?  11.  And  now,  behold,  the  hand 
of  the  Lord  is  upon  thee,  and  thou  shalt  be 
blind,  not  seeing  the  sun  for  a  season.  And 
immediately  there  fell  on  him  a  mist  and 
a  darkness;  and  he  went  about  seeking 
some  to  lead  him  by  the  hand.  12.  Then 
the  deputy,  when  he  saw  what  was  done, 
believed,  being  astonished  at  the  doctrine  of 
the  Lord. 

Acts  19:13.  Then  certain  of  the  vagabond 
Jews,  exorcists,  took  upon  them  to  call  over 
them  which  had  evil  spirits  the  name  of  the 
Lord  Jesus,  saying.  We  adjure  you  by  Jesus 
whom  Paul  preacheth.  14.  And  there  were 
seven  sons  of  07ie  Sceva,  a  Jew,  and  chief 
of  the  priests,  which  did  so.  15.  And  the 
evil  spirit  answered  and  said,  Jesus  I  know, 
and  Paul  I  know ;  but  who  are  ye  ?  10. 
And  the  man  in  whom  the  evil  spirit  was 
leaped  on  them,  and  overcame  them,  and 
prevailed  against  them,  so  that  they  fled 
out  of  that  house  naked  and  wounded,  17. 
And  this  was  known  to  all  the  Jews  and 
Greeks  also  dwelling  at  Ephesus;  and  fear 
fell  on  them  all,  and  the  name  of  the  Lord 
Jesus  was  magnified.  18.  And  many  that 
believed  came,  and  confessed,  and  shewed 
their  deeds. 

Eom.  15:18.  For  I  will  not  dare  to  speak 
of  any  of  those  things  which  Christ  hath 
not  wrought  by  me,  to  make  the  Gentiles 
obedient,  by  Avoi'd  and  deed,  19.  Through 
mighty  signs  and  Avonders,  by  the  power  of 
the  Spirit  of  God ;  so  that  from  Jerusalem, 
and  round  about  unto  Illyricum,  I  have 
fully  preached  the  gospel  of  Christ. 

See  beloAv,  Miracles,  Design  of. 

DESIGN  OF  :  Ex.  3:19.  And  I  am  sure  that 
the  king  of  Egypt  will  not  let  you  go,  no, 
not  by  a  mighty  hand.  20.  And  I  will 
stretch  out  my  hand,  and  smite  Egypt  with 
all  my  wondei's  wliich  I  will  do  in  the  midst 
thereof :  and  after  that  he  will  let  you  go. 

Ex.  4:2.  And  the  Lord  said  unto  him, 
What  is  that  in  thine  hand  ?  And  he  said, 
A  rod.  3.  And  he  said.  Cast  it  on  the 
ground.  And  he  cast  it  on  the  ground,  and 
it  became  a  serpent ;  and  Moses  fled  from 
before  it.  4.  And  the  Lord  said  unto  Moses, 
Put  forth  thine  hand,  and  take  it  by  the 
tail.  And  he  put  forth  his  hand,  and  caught 
it,  and  it  became  a  rod  in  his  liand :  5.  That 
they  may  believe  that  the  LoRoGodoftlieir 
fathers,  the  God  of  Abraham,  the  God  of 
Isaac,  and  the  God  of  Jacob,  hath  api^eared 
unto  thee.  6.  And  the  Lord  said  fur- 
thermore unto  him.  Put  now  thin(>  hand  in- 
to thy  bosom.  And  he  put  his  hand  into  his 
bosom :  and  when  he  took  it  out,  bohold,  his 
hand  was  leprous  as  snow.     7.  And  he  said. 


Put  thine  hand  into  thy  bosom  again.  And 
he  put  his  hand  into  his  bosom  again :  and 
plucked  it  out  of  his  bosom,  and,  behold,  it 
was  turned  again  as  his  of  her  flesh.  8.  And 
it  shall  come  to  pass,  if  they  will  not  believe 
thee,  neither  hearken  to  the  voice  of  the 
first  sign,  that  they  will  believe  the  voice  of 
the  latter  sign.  9.  And  it  shall  come  to 
pass,  if  they  will  not  believe  also  these  two 
signs,  neither  hearken  unto  thy  voice,  that 
thou  shalt  take  of  the  water  of  the  river, 
and  pour  it  upon  the  dry  land:  and  the 
water  which  thou  takest  out  of  the  river 
shall  become  blood  upon  the  dry  land. 

Ex.  7:?.  And  the  Egyptians  shall  know 
that  I  aiu  the  Lord,  when  I  stretch  forth 
mine  hand  upon  Egypt,  and  bring  out  the 
children  of  Israel  from  among  them.  17. 
Thus  saith  the  Lord,  In  this  thou  shalt 
know  that  I  am  the  Lord  :  behold,  I  will 
smite  with  the  rod  that  is  in  mine  hand  upon 
the  waters  which  are  in  the  river,  and  they 
shall  be  turned  to  blood. 

Ex.  8:8.  Then  Pharaoh  called  for  Moses  and 
Aaron,  and  said,  Intreat  the  Lord,  that  he 
may  take  away  the  frogs  from  me,  and 
from  my  people ;  and  I  will  let  the  people 
go,  that  they  may  do  sacrifice  unto  the 
Lord.  9.  And  Moses  said  unto  Phai'aoh, 
Glory  over  me:  when  shall  I  intreat  for 
thee,  and  for  thy  servants,  and  for  thy 
people,  to  destroy  the  frogs  from  thee  and 
thy  houses,  that  they  may  remain  in  the 
river  only  ?  10.  And  he  said.  To  morrow. 
And  he  said,  Be  it  according  to  thy  word  : 
that  thou  mayest  know  that  there  is  none 
like  unto  the  Lord  our  God.  22.  And  I  will 
sever  in  that  day  the  land  of  Goshen,  in 
which  my  people  dwell,  that  no  swarms  of 
flies  shall  be  there ;  to  the  end  thou  mayest 
know  that  I  am  the  Lord  in  the  midst  of 
the  earth. 

Ex.  9:14.  Fori  will  at  this  time  send  all  my 
plagues  upon  thine  heart,  and  upon  thy  serv- 
ants, and  upon  thy  people ;  that  thou  may- 
est know  that  there  is  none  like  me  in  all 
the  earth.  15.  For  now  I  will  stretch  out 
my  hand,  that  I  may  smite  thee  and  tliy 
people  with  pestilence;  and  thou  shalt  be 
cut  off  from  the  earth.  16.  And  in  very 
deed  for  this  cause  have  I  raised  thee  up, 
for  to  shew  in  thee  my  power ;  and  that 
my  name  may  be  declared  throughout  all 
the  earth.  29.  And  Moses  said  unto  him, 
As  soon  as  I  am  gone  out  of  the  city,  I 
will  spread  abroad  my  hands  unto  the  Lord  ; 
and  the  thunder  shall  cease,  neither  shall 
there  be  any  more  hail ;  that  thou  mayest 
know  how  that  the  earth  is  the  Lord's. 

Ex.  10:1.  And  the  Lord  said  unto  Moses, 
Go  in  imto  Pharaoh :  for  I  have  hardened 
his  heart,  and  the  heai-t  of  his  servants,  that 
I  might  shew  these  my  signs  before  him :  2. 
And  that  thou  mayest  tell  in  the  ears  of  thy 
son,  and  of  thy  son's  son,  what  things  I 
have  wrought  in  Egypt,  and  my  signs  which 
I  have  done  among  them ;  that  ye  may 
know  how  that  I  am  the  Lord.    16.   Then 


876 


MIRACLES.— Design  op. 


k 


Pharaoh  called  for  Moses  and  Aaron  in 
liayte;  and  he  said.  1  have  sinned  against 
tlie  Lt)KD  your  God,  and  against  you.  17. 
Now  tlieretore  forgive,  I  pray  thee,  my  sin 
only  this  once,  and  intreat  the  Lord  your 
God,  that  he  may  take  away  from  me  this 
death  only. 

Ex.  11:1.  And  the  Lord  said  unto  Moses, 
Yet  will  I  bring  one  plague  Diore  upon 
riiaraoh,  and  upon  Egypt;  afterwards  he 
will  let  you  go  hence :  7.  But  against  any 
of  the  childi'en  of  Israel  shall  not  a  dog 
move  his  tongue,  against  man  or  beast : 
that  ye  may  know  how  that  the  Lord  doth 
put  a  difference  between  the  Egyptians  and 
Israel.  8.  And  all  these  thy  servants  shall 
come  down  unto  me,  and  bow  ij'vn  them- 
selves unto  me,  saying.  Get  thee  out,  and 
all  the  people  that  follow  thee:  and  after 
that  I  will  go  out.  And  he  went  out  from 
Pharaoh  in  a  great  anger.  9.  And  the  Lord 
said  imto  JMoses,  Pharaoh  shall  not  hearken 
unto  you ;  that  my  wonders  may  be  multi- 
plied in  the  land  of  Egypt. 

Ex.  12:29.  And  it  came  to  pass,  that  at 
midnight  the  Lord  smote  all  the  firstborn 
in  the  land  of  Egypt,  froni  the  firstborn  of 
Pharaoh  that  sat  on  his  throne  unto  the 
firstborn  of  the  captive  that  vkis  in  the  dun- 
geon; and  all  the  firstborn  of  cattle.  30. 
And  IPharaoh  rose  up  in  the  night,  he,  and 
all  his  servants,  and  all  the  Egyptians ;  and 
there  Avas  a  great  cry  in  Egypt;  for  there 
was  not  a  house  where  tJiere  was  not  one 
dead.  31.  And  he  called  for  Moses  and 
Aaron  by  night,  and  said,  Rise  up,  and  get 
you  forth  from  among  my  people,  both  ye 
and  the  children  of  Israel ;  and  go,  serve  the 
Lord,  as  ye  have  said.  32.  Also  take  your 
flocks  and  your  herds,  as  ye  have  said,  and 
be  gone;  and  bless  me  also.  33.  And  the 
Egyptians  were  urgent  upon  the  people, 
that  they  might  send  them  out  of  the  land 
in  haste;  for  they  said,  We  he  all  dead 
men. 

Ex,  14:4.  And  I  will  harden  Pharaoh's 
heart,  that  he  shall  follow  after  them ;  and 
I  will  be  honoured  upon  Pharaoh,  and  upon 
all  his  host ;  that  the  Egyptians  may  know 
that  I  am  the  Lord.  And  they  did  so.  18. 
And  tlie  Egyptians  shall  know  that  I  am 
the  Lord,  Avhen  I  have  gotten  me  honour 
upon  Pharaoh,  upon  his  chariots,  and  upon 
his  horsemen.  24.  And  it  came  to  pass, 
that  in  the  morning  watch  the  Lord  looked 
unto  the  host  of  the  Egyptians  through  the 
pillar  of  fire  and  of  the  cloud,  and  troubled 
the  host  of  the  Egj^ptians,  25.  And  took  off 
their  chariot  wheels,  that  they  drave  them 
heavily :  so  that  the  Egj'ptians  said.  Let  us 
flee  from  the  face  of  Israel;  for  the  Lord 
fighteth  for  them  against  the  Egyptians. 
31.  And  Isi'ael  saw  that  great  work  Avhich 
the  Lord  did  upon  the  Egyptians :  and  the 
people  feai-ed  the  Lord,  and  believed  the 
Lord,  and  his  servant  Closes. 

Ex.  16:4.  Then  said  the  Lord  unto  Moses, 
Behold,  I  will  rain  bread  from  heaven  for 

.8 


you ;  and  the  people  shall  go  out  and  gather 
a  certain  rate  every  day,  that  I  may  ])rove 
tliem,  whether  they  will  walk  in  my  law, 
or  no.  5.  And  it  sliall  come  to  pass,  tliat 
on  the  sixth  day  they  shall  prepare  tlxit 
which  they  bring  in  ;  and  it  shall  be  twice 
as  much  as  they  gather  daily.  6.  And  Mo- 
ses and  Aaron  said  unto  all  the  children  of 
Israel,  At  even,  then  ye  shall  know  that  the 
Lord  hath  brought  you  out  from  the  land 
of  Egypt : 

Ex.  19:4.  Ye  have  seen  what  I  did  unto 
the  Egyptians,  and  hcno  I  bare  you  on 
eagles'  wings,  and  brought  you  unto  myself. 
5.  Now  thei'efore,  if  ye  Avill  obey  my  voice 
indeed,  and  keep  my  covenant,  then  ye  shall 
be  a  peculiar  treasure  mito  me  above  all 
people :  for  all  the  earth  is  mine :  9.  And 
the  Lord  said  unto  Moses,  Lo,  I  come  unto 
thee  in  a  thick  cloud,  that  the  people  may 
hear  Avhen  I  sjjeak  with  thee,  and  believe 
thee  for  ever. 

Num.  14:11.  And  the  Lord  said  unto  Mo- 
ses, How  long  will  this  people  provoke  me  ? 
and  how  long  will  it  be  ere  they  believe  me, 
for  all  the  signs  which  I  have  shewed  among 
them  ? 

Num.  16:28.  And  Moses  said,  Hereby  ye 
shall  know  that  the  Lord  hath  sent  me  to 
do  all  these  works ;  tor  I  have  not  done  them 
of  mine  own  mind,  29.  If  these  men  die 
the  common  death  of  all  men,  or  if  they  be 
visited  after  the  visitation  of  all  men ;  t1ie7i 
the  Lord  hath  not  sent  me.  30.  But  if  the 
Lord  make  a  new  thing,  and  the  earth  open 
her  mouth,  and  swallow  them  up,  with  all 
that  appertain  unto  them,  and  they  go  down 
(ifuick  into  the  pit ;  then  ye  shall  understand 
that  these  men  have  provoked  the  Lord.  31. 
And  it  came  to  pass,  as  he  had  made  an  end 
of  speaking  all  these  words,  that  the  ground 
clave  asunder  that  was  under  them:  32. 
And  the  earth  opened  her  mouth,  and  swal- 
low^ed  them  up,  and  their  houses,  and  all 
the  men  that  appertained  unto  Korah,  and 
all  their  goods.  33.  They,  and  all  that  ap- 
pertained to  them,  went  down  alive  into 
the  pit,  and  the  earth  closed  upon  them : 
and  they  perished  from  among  the  congre- 
gation. 34.  And  all  Israel  that  v:ere  round 
about  them  fied  at  the  cry  of  them :  for  they 
said.  Lest  the  earth  swallow  us  up  (dso. 
35.  And  there  came  out  a  fire  from  the  Lord, 
and  consumed  the  two  hundi'ed  and  fifty 
men  that  offered  incense. 

Num.  17:1.  And  the  Lord  spake  unto  Mo- 
ses, saying,  2.  Speak  unto  the  children  of 
Israel,  and  take  of  every  one  of  them  a  rod 
according  to  the  house  of  their  fathers,  of 
all  their  princes  according  to  the  house  of 
their  fathers  twelve  rods :  write  thou 
every  man's  name  iipon  his  rod.  3.  And 
thou  shalt  write  Aaron's  name  upon  the  rod 
of  Levi :  for  one  rod  shall  be  for  the  head 
of  the  house  of  their  fathers.  4.  And  thou 
shalt  lay  them  up  in  the  tabernacle  of  the 
congregation  before  the  testimony,  where  I 
will  meet  with  you.  5.  And  it  shall  come 
77 


MIRACLES.— Design  of. 


to  pass,  that  the  man's  rod,  whom  I  shall 
choose,  shall  blossom ;  and  I  will  make  to 
cease  from  me  the  murmurings  of  the  chil- 
di-en  of  Israel,  whereby  they  murmur 
against  you.  6.  And  Moses  spake  unto  the 
children  of  Israel,  and  evei-y  one  of  their 
irinces  gave  him  a  rod  apiece,  for  each 
3rince  one,  according  to  their  fathers' 
louses,  even  twelve  rods:  and  the  rod  of 
Aaron  \oas  among  their  rods.  7.  And  Mo- 
ses laid  up  the  rods  before  the  Lord  in  the 
tabernacle  of  witness.  8.  And  it  came  to 
pass,  that  on  the  morrow  Moses  went  into 
the  tabernacle  of  witness  ;  and,  behold,  the 
rod  of  Aaron  for  the  house  of  Levi  was 
budded,  and  brought  forth  buds,  and 
bloomed  blossoms,  and  yielded  almonds. 
9.  And  Moses  brought  out  all  the  rods  from 
before  the  Lord  unto  all  the  children  of  Is- 
rael :  and  they  looked,  and  took  every  man 
his  rod.  10.  And  the  Lord  said  unto  Mo- 
ses, Bring  Aaron's  rod  again  before  the  tes- 
timony, to  be  kept  for  a  token  against  the 
rebels ;  and  thou  shalt  quite  take  away  their 
munnurings  fi'om  me,  that  they  die  not. 
11.  And  Moses  did  so :  as  the  Lord  com- 
manded him,  so  did  he.  12.  And  the  chil- 
dren of  Israel  spake  unto  Moses,  saying.  Be- 
hold, we  die,  we  perish,  we  all  perish.  13. 
Whosoever  cometh  any  thing  near  vmto  the 
tabernacle  of  the  Lord  shall  die :  shall  we  be 
consuined  with  dying  ? 

Deut.  4:33.  Did  ever  people  hear  the  voice 
of  God  speaking  out  of  the  midst  of  the  fire,  as 
thou  hast  heard,  and  live  ?  34.  Or  hath  God 
assayed  to  go  and  take  him  a  nation  from 
the  midst  of  another  nation,  by  temptations, 
by  signs,  and  by  wonders,  and  by  war,  and 
by  a  mighty  hand,  and  by  a  stretched  out 
arm,  and  by  great  terrors,  according  to  all 
that  the  Lord  your  God  did  for  you  in 
Egypt  before  your  eyes  ?  35.  Unto  thee  it 
was  shewed,  that  thou  mightest  know  that 
the  Lord  he  is  God ;  there  is  none  else  be- 
side him. 

Deut.  11:1.  Therefore  thou  shalt  love  the 
Lord  thy  God,  and  keep  his  charge,  and  his 
statutes,  and  his  judgments,  and  his  com- 
mandments, alway,  2.  And  know  ye  this 
day :  for  I  speak  not  with  your  children 
which  have  not  known,  and  which  have  not 
seen  the  chastisement  of  the  Lord  your 
God,  his  greatness,  his  mighty  hand,  and 
his  stretclied  out  arm,  3.  And  his  miracles, 
and  his  acts,  which  he  did  in  the  midst  of 
Egypt  unto  Pliara(jh  the  king  of  Egypt, 
and  unto  all  his  land ;  [chapter  29:1-9.]  4. 
And  what  he  did  unto  the  army  of  Egypt, 
unto  their  horses,  and  to  their  chariots  ;  how 
he  made  the  water  of  the  Red  sea  to  over- 
How  them  as  they  pursued  after  you,  and 
how  the  Lord  hath  destroyed  them  unto 
this  day  ;  5.  And  what  he  did  unto  you  in 
the  wilderness,  until  ye  came  into  this  place  ; 
6.  And  what  he  did  imto  Dathan  and  Abi- 
ram,  the  sons  of  Eliab,  the  son  of  Reuben  : 
how  the  earth  opened  her  mouth,  and  swal- 
lowed them  uj),  and  their  households,  and 


their  tents,  and  all  the  substance  that  icas 
in  their  possession,  in  the  midst  of  all  Israel : 
7.  But  your  eyes  have  seen  all  the  great 
acts  of  the  Lord  which  he  did.  8.  There- 
fore shall  ye  keep  all  the  commandments 
which  I  command  you  this  day,  that  ye  may 
be  strong,  and  go  in  and  possess  the  land, 
whither  ye  go  to  possess  it ; 

Deut.  29:5.  And  I  have  led  you  forty  years 
in  the  wilderness:  your  clothes  are  not  wax- 
en old  upon  you,  and  thy  shoe  is  not  waxen 
old  upon  thy  foot.  6.  Ye  have  not  eaten 
bread,  neither  have  ye  drunk  wine  or  strong 
drink :  that  ye  might  know  that  I  am  the 
Lord  your  God. 

Josh.  2:9.  And  she  said  unto  the  men,  I 
know  that  the  Lord  hath  given  you  the 
land,  and  that  your  terror  is  fallen  upon  us, 
and  that  all  the  inhabitants  of  the  land  faint 
because  of  you.  10.  For  we  have  heard  how 
the  Lord  dried  up  the  water  of  the  Red  sea 
for  you,  when  ye  came  out  of  Egypt ;  and 
what  ye  did  unto  the  two  kings  of  the  Am- 
orites,  that  were  or  the  other  side  Jor- 
dan, Sihon  and  Og,  whom  ye  utterly  de- 
stroyed. 11.  And  as  soon  as  we  had  heard 
these  thijigs,  our  hearts  did  melt,  neither 
did  there  remain  any  more  courage  in  any 
man,  because  of  you :  for  the  Lord  your 
God,  he  is  God  in  heaven  above,  and  in 
earth  beneath. 

Josh.  3:10.  And  Joshua  said.  Hereby  ye 
shall  know  that  the  living  God  is  among 
you,  and  that  he  will  without  fail  drive  out 
from  before  yon  the  Camumites,  and  the 
Hittites,  and  the  Hivites,  and  the  Perizzites, 
and  the  Girgashites,  and  the  x\morites,  and 
the  Jebusites.  11.  Behold,  the  ark  of  the 
covenant  of  the  Lord  of  all  the  earth  passeth 
over  before  you  into  Jordan. 

Josh.  4:23.  For  the  Lord  your  God  dried 
up  the  waters  of  Jordan  from  before  you, 
until  ye  were  passed  over,  as  tlie  Lord  your 
God  did  to  the  Red  sea,  which  he  dried  up 
from  before  us,  until  we  were  gone  over : 
24.  That  all  the  people  of  the  earth  might 
know  the  hand  of  the  Lord,  that  it  is 
mighty :  that  ye  might  fear  the  Lord  yoiu" 
God  for  ever. 

Josh.  5:1.  And  it  came  to  pass,  when  all 
the  kings  of  the  Amorites,  which  were  on 
the  side  of  Jordan  westward,  and  all  the 
kings  of  the  Canaanites,  which  we7'e  by  the 
sea,  heard  that  the  Lord  had  dried  up 
the  waters  of  Jordan  from  before  the  chil- 
dren of  Israel,  until  we  were  passed  over, 
that  their  heart  melted,  neither  was  thei'c^ 
spirit  in  them  any  more,  because  of  the  chil- 
dren of  Israel. 

Judg.  2:7.  And  the  people  served  the  Lord 
all  the  days  of  Joshua,  and  all  the  days  of 
the  elders  that  outlived  Joshua,  who  had 
seen  all  the  great  works  of  the  Lord,  that 
he  did  for  Israel. 

1  Sam.  6:6.  Wherefore  then  do  ye  harden 
your  hearts,  as  the  Egyptians  and  Pharaoh 
hardened  their  hearts  ?  when  he  had  wrought 
wonderfully  among  them,  did  they  not  let 


878 


MIRACLES.— Design  op. 


the  people  go,  and  they  departed  ?  7.  Now 
therefore  make  a  new  cart,  and  take  two 
milch  kine,  on  which  there  hatli  come  no 
yoke,  and  tie  the  kine  to  the  cai't,  and  bring 
their  calves  home  from  them :  8.  And  take 
the  ark  of  the  Lord,  and  lay  it  u])on  the 
cart ;  and  put  the  jewels  of  gold,  which  ye 
return  him  for  a  trespass  offering,  in  a 
coffer  by  the  side  thereof ;  and  send  it  away, 
that  it  may  go.  9.  And  see,  if  it  goeth  up 
by  the  way  of  his  own  coast  to  Beth- 
shemesh,  t/wn  he  hath  done  us  this  great 
evil :  but  if  not,  then  we  shall  know  that  it  is 
not  his  hand  that  smote  us ;  it  was  a  chance 
that  happened  to  us.     vs.  10-18. 

1  Sam.  12:17.  Is  it  not  wheat  harvest  to 
day  ?  I  will  call  unto  the  Lord,  and  he  shall 
send  thunder  and  rain;  that  ye  may  per- 
ceive and  see  that  your  wickedness  is  great, 
which  ye  have  done  in  the  sight  of  the 
Lord,  in  asking  you  a  king.  18.  So  Samuel 
called  mito  the  Lord;  and  the  Lord  sent 
thunder  and  rain  that  day :  and  all  tho  peo- 
ple greatly  feared  the  Lord  and  Samuel. 

1  Kin.  18:24.  And  call  ye  on  the  name  of 
your  gods,  and  I  wall  call  on  the  name  of 
the  Lord  :  and  the  God  that  answereth  by 
fire,  let  him  be  God.  And  all  the  people  an- 
swered and  said,  It  is  well  spoken.  37.  Hear 
me,  0  Lord,  hear  me,  that  this  people  may 
know  that  thou  art  the  Lord  God,  and  that 
thou  hast  turned  their  heart  back  again. 
38.  Then  the  fire  of  the  Lord  fell,  and  con- 
sumed the  burnt  sacrifice,  and  the  wood, 
and  the  stones,  and  the  dust,  and  licked  up 
the  water  that  teas  in  the  trench.  39.  And 
when  all  the  people  saw  ^7,  they  fell  on  their 
faces:  and  they  said.  The  Lord,  he  is  the 
God ;  the  Lord,  he  is  the  God. 

2  Kin.  ,5:14.  Then  went  he  down,  and 
dipped  himself  seven  times  in  Jordan,  ac- 
cording to  the  saying  of  the  man  of  God :  and 
his  flesh  came  again  like  unto  the  flesh  of  a 
little  child,  and  he  was  clean.  15.  And  he 
returned  to  the  man  of  God,  he  and  all  his 
company,  and  came,  and  stood  before  him  : 
and  he  said.  Behold,  now  I  know  that  there 
is  no  God  in  all  the  earth,  but  in  Israel :  now 
therefore,  I  pray  thee,  take  a  blessing  of  thy 
servant. 

2  Chr.  7:1.  Now  when  Solomon  had  made 
an  end  of  praying,  the  fire  came  down  from 
heaven,  and  consumed  the  burnt  offering 
and  the  sacrifices ;  and  the  gloiy  of  the 
Lord  filled  the  house.  2.  And  the  priests 
could  not  enter  into  the  house  of  the  Lord, 
because  the  gloiy  of  the  Lord  had  filled  the 
Lord's  house.  3.  And  when  all  the  children 
<  if  Israel  saw  how  the  fire  came  down,  and 
the  gloiy  of  the  Lord  upon  the  house,  they 
bowed  themselves  with  their  faces  to  the 
ground  upon  the  pavement,  and  worshi]iped, 
and  praised  the  Lord,  saying.  For  he  is 
good ;  for  his  mercy  endureth  for  ever. 

Psa.  78:10.  They  kept  not  the  covenant  of 
God,  and  refused  to  walk  in  his  law;  11. 
And  forgat  his  works,  and  his  wonders 
that  he  had  shewed  them.     12.  Marvellous 


things  did  he  in  the  sight  of  their  fathers,  in 
the  land  of  Egypt,  in  the  field  of  Zoan.  13. 
He  divided  the  sea,  and  caused  them  to  pass 
through ;  and  he  made  the  waters  to  stand 
as  an  heap.  14.  In  the  daytime  also  he  led 
them  with  a  cloud,  and  all  the  night  with  a 
light  of  fire.  15.  He  clave  the  rucks  in  the 
wilderness,  and  gave  them  drink  as  out  of 
the  great  depths.  16.  He  brought  stream's 
also  out  of  the  rock,  and  caused  waters  to 
run  down  like  rivers.  17.  And  they  sinned 
yet  more  against  him  by  pi'ovoking  the  most 
High  in  the_  wilderness.  18.  And  they 
tempted  God  in  their  heart  by  asking  moat 
for  their  lust.  19.  Yea,  they  spake  against 
God ;  they  said,  Can  God  furnish  a  table  in 
the  wilderness?  20.  Behold,  he  smote  the 
rock,  that  the  w^atere  gushed  out,  and  the 
streams  overflowed ;  can  he  give  bread  also  ? 
can  he  provide  flesh  for  his  people?  21. 
Therefore  the  Lord  heard  this,  and  was 
wroth :  so  a  fire  was  kindled  against  Jacob, 
and  anger  also  came  up  against  Israel ;  22. 
Because  they  believed  not  in  God,  and 
trusted  not  in  his  salvation :  23.  Though  he 
had  commanded  the  clouds  from  above,  and 
opened  the  doora  of  heaven,  24.  And  had 
rained  down  manna  upon  them  to  eat,  and 
had  given  them  of  the  corn  of  heaven.  25. 
Man  did  eat  angels'  food :  he  sent  them  meat 
to  the  full.  26.  He  caused  an  east  wind  to 
blow  in  the  heaven :  and  by  his  power  he 
brought  in  the  south  wind.  27.  He  rained 
flesh  also  upon  them  as  dust,  and  feathered 
f ow^ls  like  as  the  sand  of  the  sea :  28.  And 
he  let  it  fall  in  the  midst  of  their  camp, 
round  about  their  habitations.  29.  So  they 
did  eat,  and  were  well  filled:  for  he  gave 
them  their  own  desire ;  30.  They  were  not 
esti'anged  from  their  lust.  But  while  their 
meat  was  yet  in  their  mouths,  31.  The 
wrath  of  God  came  upon  them,  and  slew  the 
fattest  of  them,  and  smote  down  the  chosen 
men  of  Israel.  32.  For  all  this  they  sinned 
still,  and  believed  not  for  his  wondrous 
works. 

Psa.  106:9.  He  rebuked  the  Red  sea  also, 
and  it  was  dried  up :  so  he  led  them  through 
the  depths,  as  through  the  wilderness.  10. 
And  he  saved  them  from  the  hand  of  him 
that  hated  them,  and  redeemed  them  from 
the  hand  of  the  enemy.  11.  And  the  watei-s 
covered  their  enemies :  there  was  not  one  of 
them  left.  12.  Then  believed  they  his  words; 
they  sang  his  praise. 

Jer.  32:20.  Which  hast  set  signs  and  won- 
dere  in  the  land  of  Egypt,  even  unto  this 
day,  and  in  Israel,  and  among  o^At;*  men; 
and  hast  made  thee  a  name,  as  at  this  day ; 

Dan.  2:47.  The  king  answered  unto  Dan- 
iel, and  said.  Of  a  truth  it  is,  that  your  God 
is  a  God  of  gods,  and  a  Lord  of  kings,  and  a 
revealer  of  secrets,  seeing  thou  couldest  re- 
veal this  secret. 

Dan.  358.  Then  Nebuchadnezzar  spake, 
and  said,  Blessed  be  the  God  of  Shadrach, 
Meshach,  and  Abed-nego,  who  hath  sent 
his  angel,  and  delivered  his  servants  that 


879 


MIRACLES.— Design  of. 


trusted  in  him,  and  have  changed  the  king's 
word,  and  yielded  their  bodies,  that  they 
might  not  serve  nor  worship  any  god,  ex- 
cept their  own  God.  29.  Therefore  I  make 
a  decree,  That  every  people,  nation,  and 
language,  which  speak  any  thing  amiss 
against  the  God  of  Shadrach,  Meshach,  and 
Abed-nego,  shall  be  cut  in  pieces,  and  their 
houses  shall  be  made  a  dunghill:  because 
t'aere  is  no  otlier  God  that  can  deliver  after 
this  sort. 

Dan.  6:20.  And  when  he  came  to  the  den, 
he  cried  with  a  lamentable  voice  unto 
Daniel:  and  the  king  spake  and  said  to 
Daniel,  O  Daniel,  servant  of  the  living  God, 
is  thy  God,  whom  thou  servest  continually, 
able  to  deliver  thee  from  the  lions  ?  21.  Then 
said  Daniel  unto  the  king,  O  king,  live  for 
ever.  22.  My  God  hath  sent  his  angel,  and 
hath  shut  the  lions'  mouths,  that  they  have 
not  hurt  me :  forasmuch  as  before  him  in- 
nocency  was  found  in  me ;  and  also  before 
thee,  O  king,  have  I  done  no  hurt.  23.  Then 
was  the  king  exceeding  glad  for  him,  and 
commanded  that  they  should  take  Daniel 
up  out  of  the  den.  So  Daniel  was  taken  up 
out  of  the  den,  and  no  manner  of  hurt  was 
found  u])on  him,  because  he  believed  in  his 
God.  24.  And  the  king  commanded,  and 
they  brought  those  men  which  had  accused 
Daniel,  and  they  cast  them  into  the  den  of 
lions,  them,  their  children,  and  their  wives ; 
and  the  lions  had  the  mastery  of  them,  and 
bi'ake  all  their  bones  in  pieces  or  ever  they 
came  at  the  bottom 'of  the  den.  25.  Then 
king  Darius  wrote  unto  all  people,  nations, 
and  languages,  that  dwell  in  all  the  earth  ; 
Peace  be  multiplied  unto  you.  26.  I  make  a 
decree.  That  in  every  dominion  of  my  king- 
dom men  tremble  and  fear  before  the  God 
of  Daniel :  for  he  is  the  living  God,  and 
stedfast  for  ever,  and  his  kingdom  that 
which  shall  not  be  destroyed,  and  his  do- 
minion shall  be  even  unto  the  end.  27.  He 
delivereth  and  rescueth.  and  he  worketh 
signs  and  Avonders  in  heaven  and  in  earth, 
who  hath  delivered  Daniel  from  the  power 
of  the  lions. 

Jonah  1:14.  Wherefore  they  cried  unto 
the  Lord,  and  said,  We  beseech  thee,  O 
Lord,  we  beseech  thee,  let  us  not  perish  for 
this  man's  life,  and'  lay  not  upon  us  inno- 
cent blood :  for  thou,  O  Lord,  hast  done  as 
it  pleased  thee.  15.  So  they  took  up  Jonah, 
and  cast  him  forth  into  the  sea:  and  the  sea 
ceased  from  her  raging.  16.  Then  the  men 
feared  the  Lord  exceedingly,  and  offered  a 
sacrifice  unto  the  Lord,  and  made  vows. 

Zech.  2:9.  For,  behold.  I  will  shake  mine 
hand  upon  thom,  and  they  shall  be  a  spoil 
to  their  servants :  and  ye  shall  know  that 
the  Lord  of  hosts  hath  sent  me. 

Matt.  4:3.  And  when  the  tem])tor  came 
to  him,  he  said,  If  thou  be  the  Son  of  God, 
command  that  these  stones  be  made  bread. 
Luke  4:3,6. 

Matt.  11:3.  And  said  unto  him.  Art  thou 
he  that  should  come,  or  do  we  look  for  an- 


other ?  4.  Jesus  answered  and  said  unto 
them,  Go  and  shew  John  again  those  things 
which  ye  do  hear  and  see :  5.  The  blind  re- 
ceive their  sight,  and  the  lame  walk,  the 
lepers  are  cleansed,  and  the  deaf  hear,  the 
dead  are  raised  up,  and  the  poor  have  the 
gospel  preached  to  them. 

Mark  2:9.  Whether  is  it  easier  to  say  to 
the  sick  of  the  palsy.  Thy  sins  be  forgiven 
thee ;  or  to  say,  Arise,  and  take  up  thy  bed, 
and  walk  ?  10.  But  that  ye  may  know  that 
the  Son  of  man  hath  power  on  eailh  to  for- 
give sins,  (he  saith  to  the  sick  of  the  palsy,) 
11.  I  say  vmto  thee,  Arise,  and  take  up  thy 
bed,  and  go  thy  way  into  thine  house.  12. 
And  immediately  he  arose,  took  vip  the  bed, 
and  went  forth  before  them  all ;  insomuch 
that  they  Avere  all  amazed,  and  glorified 
God,  saying.  We  never  saw  it  on  this  fash- 
ion.    Luke  5:26. 

Luke  18:42.  And  Jesus  said  unto  him.  Re- 
ceive thy  sight :  thy  faith  hath  saved  thee. 
43.  And  immediately  he  received  his  sight, 
and  followed  him,  glorifying  God :  and  all 
the  people,  when  they  saw  it,  gave  praise 
unto  God. 

John  2:11.  This  beginning  of  miracles  did 
Jesus  in  Cana  of  Galilee,  and  manifested 
forth  his  glory ;  and  his  disciples  believed 
on  him. 

John  4:48.  Then  said  Jesus  unto  him,  Ex- 
cept ye  see  signs  and  wonders,  ye  will  not 
believe. 

John  5:36.  But  I  have  greater  Avitness 
than  that  of  John :  for  the  Avorks  which  the 
Father  hath  given  me  to  finish,  the  same 
Avorks  that  I  do,  bear  Avitness  of  me,  that 
the  Father  hath  sent  me. 

John  9:3.  Jesus  ansAvered,  Neither  hath 
this  man  sinned,  nor  his  parents :  but  that 
the  Avorks  of  God  should  be  made  manifest 
in  him. 

John  11:4.  When  Jesus  heard  that,  he 
said,  This  sickness  is  not  unto  death,  but 
for  the  glory  of  God,  that  the  Son  of  God 
might  be  glorified  thereby.  40.  Jesus  saith 
unto  her,  Said  I  not  unto  thee,  that,  if  thou 
wouldest  belieA'e,  thou  shouldest  see  the 
glory  of  God  ?  41.  Then  they  took  away  the 
stone  from  the  place  Avhere  the  dead  Avas 
laid.  And  Jesus  lifted  up  his  eyes,  and 
said,  Father,  I  thank  thee  that  thou  hast 
heard  me.  42.  And  I  kncAv  that  thou  hear- 
est  me  ahvays :  but  because  of  the  people 
Avhich  stand  by  I  said  it,  that  they  may  be- 
lieA^e  that  thou  hast  sent  me. 

Acts  2:22.  Ye  men  of  Israel,  hear  these 
Avords ;  Jesus  of  Nazareth,  a  man  approA'ed 
of  God  among  you  by  miracles  and  Avonders 
and  signs,  Avhich  God  did  by  him  in  the 
midst  of  you,  as  ye  yourseh^es  also  know : 

Acts  3:1.  Now  Peter  and  John  went  up 
together  into  the  temple  at  the  hour  of 
prayer,  hclnxj  the  ninth  lio^ir.  2.  And  a  cer- 
tain man  lame  from  his  mother's  Avomb  Avas 
carried,  Avhom  they  laid  daily  at  the  gate  of 
the  temple  Avhich  is  called  Beautiful,  to  ask 
alms  of  them  that  entered  into  the  temple ; 


880 


MIRACLES. 


MISSIONS. 


3.  Who  seeing  Peter  and  John  about  to  go 
into  the  temple  asked  an  ahns.  4.  And 
Peter,  fastening  his  eyes  upon  him  with 
John,  said,  Look  on  us.  5.  And  he  gave 
liced  unto  them,  expecting  to  receive  some- 
thing of  them.  6.  Then  Peter  said,  Silver 
antl  gold  have  I  none ;  but  such  as  I  have 
gi\e  I  thee :  In  the  name  of  Jesus  Christ  of 
Nazareth  rise  up  and  walk.  7,  And  he  took 
him  by  the  right  hand,  and  lifted  hun  up: 
and  immediately  his  feet  and  ankle  bones 
received  strength.  8.  And  he  leaping  up 
stood,  and  walked,  and  entered  with  them 
into  the  temple,  walking,  and  leaping,  and 
praising  God.  9.  And  all  the  people  saw  him 
walking  and  praising  God :  10.  And  they 
knew  that  it  Avas  he  which  sat  for  alms  at 
tlie  Beautiful  gate  of  the  temple :  and  they 
were  filled  with  wonder  and  amazement  at 
that  which  had  happened  vmto  him. 

Acts  4:21.  For  all  men  glorified  God  for 
that  which  was  done.  23.  For  the  man  was 
ab(ive  forty  years  old,  on  whom  this  miracle 
of  healing  was  shewed. 

1  Cor.  1:22.  For  the  Jews  require  a  sign, 
and  the  Greeks  seek  after  wisdom : 

MIRACULOUS  GIFTS  OF  THE  HOLY 
OHOST:  Foretold,  Isa.  35:4-6;  Joel  2:28,29. 
Of  different  kinds,  1  Cor.  12:4-6.  Enumer- 
ated, 1  Cor.  12:8-10,28.  Christ  was  en- 
dued with.  Matt.  12:28.  Poured  out  on 
Pentecost,  Acts  2:1-4.  Communicated  on 
preaching  the  gospel.  Acts  10:44-46;  by  laj^- 
ing  on  of  the  apostles'  hands.  Acts  8:17,18; 
19:6;  for  the  confirmation  of  the  gospel, 
Mark  16:20;  Acts  14:3;  Rom.  15:19;  Heb.  2:4; 
for  the  edification  of  the  church,  1  Cor. 
12:7;  14:12,13.  To  be  sought  after,  1  Cor. 
12:31;  14:1.  Temporary  nature  of,  1  Cor. 
13:8.  Not  to  be  neglected,  1  Tim.  4:14;  2 
Tim.  1:6;  or  despised,  1  Thess.  5:20;  or  pur- 
chased, Acts  8:20. 

MISCELLANY  OF  MINOR  SUB-TOPICS: 
Called  Marvelous  Things,  Psa.  78:12;  Mar- 
velous Works,  Isa.  29:14;  Psa.  105:5;  Signs 
AND  Wonders,  Jer.  32:21;  John  4:48;  2  Cor. 
12:12. 

Performed  through  the  power  of  God, 
John  3:2;  Acts  14:3;  15:12;  19:11;  of  the 
Holy  Ghost,  Matt.  12:28;  Rom.  15:19;  1 
Cor.  12:9,10,28,30;  in  the  name  of  Christ, 
Mark  16:17;  Acts  3:16;  4:30.  Faith  required 
in  those  Avho  perfonn,  Matt.  17:20;  21:21; 
John  14:12;  Acts  3:16;  6:8.  Faith  re- 
quired in  those  for  whom  they  were  per- 
formed, Matt.  9:28;  Mark  9:22-24;  Acts 
14:9.  Power  to  work,  given  the  disciples, 
Mark  3:14,15;  16:17,18,20.  Demanded  bv 
unbelievers.  Matt.  12:38,39;  16:1;  Luke 
11:16,29;  23:8.  Alleged  miracles  performed 
by  magicians,  Ex.  7:10-12,22;  8:7;  by  other 
impostors.  Matt.  7:22.  Performed  through 
the  powers  of  evil,  2  Thess.  2:9;  Rev.  16:14. 
Wrought  in  support  of  false  religions.  Dent. 
13:1,2;  by  false  christs,  Matt.  24:24;  by  false 
prophets.  Matt.  24:24;  Rev.  19:20;  by  the 
Witch  of  En-dor,  1  Sam.  28:7-14;  Simon 
Magus,  Acts  8:9-11.    Not  to  be  regarded, 


Deut.  13:3.  Deceive  the  ungodly,  2  Thess. 
2:10-12;  Rev.  13:14;  19:20.  A  mark  of  apos- 
tasy, 2  Thess.  2:3,9;  Rev.  13:13. 

MIKE.    FIGURATIYE:    Psa.  40:2;  69:2. 

MIKIAM,  sister  of  Moses.  Watches 
over  Moses  when  he  is  in  the  ark,  Ex.  2:4-8. 
Song  of,  after  the  destruction  of  Pharaoh 
and  his  army,  Ex.  15:20,21;  Mic.  6:4.  .Jealous 
of  Moses,  stricken  with  leprosy,  healed  on 
account  of  the  intercession  of  Moses,  Num. 
12;  Deut.  24:9.  Dies  and  is  buried  at  Ka- 
desh,  Num.  20:1. 

MIK3IA,  a  Benjamite,  1  Chr.  8:10. 

MIRKOK.  Of  brass.  Job  37:18.  Given  by 
the  Iraelitish  women  to  be  melted  for  the 
laver,  Ex.  38:8. 

FIGURATIVE :  1  Cor.  13:12;  2  Cor.  3:18; 
Jas  1"^3  24 

'miscegenation.  Forbidden  by 
Abraham,  Gen.  24:3;  Jacob,  Gen.  28:1; 
Moses,  Ex.  34:12-16;  Deut  7:3,4;  Joshua, 
Josh.  23:12.  Reasons  for  prohibition,  Ex. 
34:16;  Deut.  7:4;  Josh.  23:12,13. 

Results  of,  Judg.  3:6,7. 

INSTANCES  OF:  Moses,  Num.  12:1;  Esau, 
Gen.  26:34,35;  Israel,  Num.  25:1,6-8;  Judg. 
3:5-8. 

MISER,  Eccl.  4:7,8. 

MISGAB,  an  unknown  place  mentioned 
in  Jer.  48:1. 

MISHAEL.  1.  A  son  of  XJzziel,  helps 
carry  the  bodies  of  Nadab  and  Abilau  out 
of  the  camp,  Ex.  6:22;  Lev.  10:4. 

2.  A  Jew  who  stood  by  Ezra  when  he 
read  the  law  to  the  people,"  Neh.  8:4. 

3.  Called  also  Meshach.  One  of  three 
Hebrew  children  trained  with  Daniel  at  the 
court  of  Babylon,  Dan.  1:6,7.11-20.-  Assists 
Daniel  in  interpreting  Nebuchadnezzar's 
dream,  Dan.  2:17-23.  Cast  into  the  fiery 
furnace,  Dan.  3:13-30. 

MISHAM,  a  Benjamite,  1  Chr.  8:12. 

MISHE  AL,  called  also  Mishal.  A  Leviti- 
cal  city,  Josh.  19:26;  21:30. 

MISHMA.  1.  Sonoflshmael,  Gen.  25:14; 
1  Chr.  1:30. 

2.  Of  the  tribe  of  Simeon,  1  Chr.  4:25.26. 

MISHMANNAH,  a  Gadite  who  Joined 
David  at  Ziklaer.  1  Chr.  12:10. 

MISJUDGMENT.  INSTANCES  OF  :  Of 
the  Reubenites  and  Gadites,  Num.  32:1-33; 
Josh.  22:11-31.  Of  Hannah,  1  Sam.  1: 
14-17. 

See  Accusations,  False  ;  Uncharitable- 

NESS. 

MISPERETH,  called  also  Mizpar.  A 
Jew  who  returned  with  Zerubbabel  from 
Babvlon,  Ezra  2:2;  Neh.  7:7. 

MISKEPHOTH-MAIM,  a  city  of  E. 
Zidon,  Josh.  11:8;  13:6. 

MISSIONS.  2  Kin.  17:27.  Then  the  king 
of  Assyria  commanded,  saying,  Carry 
thither  one  of  the  priests  whom  ye  brought 
from  thence ;  and  let  them  go  and  dwell 
there,  and  let  him  teach  them  the  manner 
of  the  God  of  the  land.  28.  Then  one  of  the 
priests  whom  they  had  carried  away  from 
Samaria  came  and  dwelt  in  Beth-el,  and 


C56) 


881 


MISSIONS. 


taught  them  how  they  should  fear  the 

Lord. 

1  Chr.  16:23.  Sing  unto  the  Lord,  all  the 
earth ;  shew  forth  from  day  to  day  his  salva- 
tion. 24.  Declarehisgloryamongthe  heathen; 
his  mai'\'ellous  works  among  all  nations. 

Psa.  18:49.  Therefore  will  I  give  thanks 
unto  thee,  0  Lord,  among  the  heathen,  and 
sing  praises  unto  thy  name. 

Psa.  96:3.  Declare  his  glory  among  the 
heathen,  his  wonders  among  all  people.  10. 
Say  among  the  heathen  that  the  Lord 
reigneth :  the  world  also  shall  be  established 
that  it  shall  not  be  moved :  he  shall  judge 
the  people  righteously. 

Isa.  43:6.  I  will  say  to  the  north.  Give  up; 
and  to  the  south.  Keep  not  back :  bring  my 
sons  from  far,  and  my  daughters  from  the 
ends  of  the  earth ;  7.  Even  every  one  that 
is  called  by  my  name :  for  I  have  created 
him  for  my  glory,  I  have  formed  him ;  yea, 
I  have  made  him. 

Jonah  3:1.  And  the  word  of  the  Lord  came 
unto  Jonah  the  second  time,  saying,  2. 
Arise,  go  unto  Nineveh,  that  great  city,  and 
preach  unto  it  the  preaching  that  I  bid  thee, 
[chapters  1,2.]  3.  So  Jonah  arose,  and  went 
unto  Nineveh,  according  to  the  word  of  the 
Lord.  Now  Nineveh  was  an  exceeding 
great  city  of  three  days'  journey.  4.  And 
Jonah  began  to  enter  into  the  city  a  day's 
journey,  and  he  cried,  and  said.  Yet  forty 
days,  and  Nineveh  shall  be  overthrown.  5. 
So  the  people  of  Nineveh  believed  God,  and 
proclaimed  a  fast,  and  put  on  sackcloth, 
from  the  greatest  of  them  even  to  the  least 
of  them.  6.  For  word  came  unto  the  king 
of  Nineveh,  and  he  arose  from  his  throne, 
and  he  laid  his  robe  from  him,  and  covered 
him  with  sackcloth,  and  sat  in  ashes.  7. 
And  he  caused  it  to  be  proclaimed  and  pub- 
lished through  Nineveh  by  the  decree  of  the 
king  and  his  nobles,  saying,  Let  neither  man 
nor  beast,  herd  nor  flock,  taste  any  thing: 
let  them  not  feed,  nor  drink  water :  8.  But 
let  man  and  beast  be  covered  with  sack- 
cloth, and  cry  mightily  unto  God :  yea,  let 
them  turn  eveiy  one  from  his  evil  way,  and 
from  the  violence  that  is  in  their  hands.  9. 
Who  can  tell  if  God  will  turn  and  repent, 
and  turn  away  from  his  fierce  anger,  that 
we  perish  not  ? 

Matt.  24:14.  And  this  gospel  of  the  king- 
dom shall  be  preached  in  all  the  world  for  a 
witness  unto  all  nations ;  and  then  shall  the 
end  come. 

Matt.  28:19.  Go  ye  therefore,  and  teach  all 
nations,  baptizing  them  in  the  name  of  the 
Father,  and  of  the  Son,  and  of  the  Holy 
Ghost : 

Mark  13:10.  And  the  gospel  must  first  be 
published  among  all  nations. 

Mark  16:15.  And  he  said  unto  them.  Go  ye 
into  all  the  world,  and  preach  the  gospel  to 
every  creature. 

Luke  24:47.  And  that  repentance  and  re- 
mission of  sins  should  be  preached  in  his 
name  among  all  nations,  beginning  at  Jeni- 


salem.  48.  And  ye  are  witnesses  of  these 
things. 

Acts  10:9.  On  the  morrow,  as  they  went 
on  their  journey,  and  drew  nigh  unto  the 
city,  Peter  went  up  upon  the  housetop  to 
pray  about  the  sixth  hour :  10.  And  he  be- 
came very  hvmgry,  and  would  have  eaten : 
but  while  they  made  ready,  he  fell  into  a 
trance,  11.  And  saw  heaven  opened,  and  a 
certain  vessel  descending  unto  hun,  as  it  had 
been  a  great  sheet  knit  at  the  four  corners, 
and  let  down  to  the  earth:  12.  Wherein 
were  all  manner  of  fourfooted  beasts  of  the 
earth,  and  wild  beasts,  and  ci^eeping  things, 
and  fowls  of  the  air.  13.  And  there  came  a 
voice  to  him.  Else,  Peter ;  kUl,  and  eat.  14. 
But  Peter  said.  Not  so.  Lord;  for  I  have 
never  eaten  any  thing  that  is  common  or 
unclean.  15.  And  the  voice  spake  unto  him 
again  the  second  time.  What  God  hath 
cleansed,  that  call  not  thou  conmion.  16, 
This  was  done  thrice :  and  the  vessel  was  re- 
ceived up  again  into  heaven.  17.  Now  while 
Peter  doubted  in  himself  what  this  vision 
which  he  had  seen  should  mean,  behold,  the 
men  which  were  sent  from  Cornehus  had 
made  enquiry  for  Simon's  house,  and  stood 
before  the  gate,  18.  And  called,  and  asked 
whether  Simon,  which  was  surnamed  Peter, 
were  lodged  there.  19.  While  Peter  thought 
on  the  vision,  the  Spirit  said  unto  him.  Be- 
hold, three  men  seek  thee.  20.  Arise  there- 
fore, and  get  thee  down,  and  go  with  them, 
doubting  nothing :  for  I  have  sent  them. 

Acts  13:2.  As  they  ministered  to  the  Lord, 
and  fasted,  the  Holy  Ghost  said,  Separate 
me  Barnabas  and  Saul  for  the  work  whei^e- 
unto  I  have  called  them.  3.  And  when 
they  had  fasted  and  prayed,  and  laid  theii- 
hands  on  them,  they  sent  them  away.  4. 
So  they,  being  sent  forth  by  the  Holy  Ghost, 
departed  unto  Seleucia;  and  from  thence 
they  sailed  to  Cyprus.  47.  For  so  hath  the 
Lord  commanded  us,  saying,  I  have  set 
thee  to  be  a  light  of  the  Gentiles,  that  thou 
shouldest  be  for  salvation  unto  the  ends  of 
the  earth. 

Acts  26:14.  And  when  we  were  all  fallen 
to  the  earth,  I  heard  a  voice  speaking  unto 
me,  and  saying  in  the  Hebrew  tongue,  Saul. 
Saul,  why  persecutest  thou  me  ?  it  is  hard 
for  thee  to  kick  against  the  pricks.  15. 
And  I  said.  Who  art  thou.  Lord  ?  And  he 
said,  I  am  Jesus  whom  thou  persecutest.  16. 
But  rise,  and  stand  upon  thy  feet :  for  I  have 
appeared  unto  thee  for  this  purpose,  to  make 
thee  a  minister  and  a  witness  both  of  these 
things  which  thou  hast  seen,  and  of  those 
things  in  the  which  I  will  appear  unto  thee ; 
17.  Delivering  thee  from  the  people,  and 
from  the  Gentiles,  unto  whom  now  I  send 
thee,  18.  To  open  their  eyes,  and  to  turn 
them  from  darkness  to  liglit,  and/rom  the 
power  of  Satan  imto  God,  that  they  may  re- 
ceive forgiveness  of  sins,  and  inheritance 
among  them  which  are  sanctified  by  faith 
that  is  in  me. 

1  Cor.  16:9.  For  a  great  door  and  effectuaJ 


882 


MISSIONS. 


MONEY. 


is  opened  unto  me,  and  there  are  many 
adversaries. 

Rev.  14:6.  And  I  saw  another  angel  fly  in 
the  midst  of  heaven,  having  the  everlasting 
gospel  to  ])reach  unto  thcnn  that  dwell  on 
the  earth,  and  to  every  nation,  and  kindred, 
and  tongue,  and  people,  7.  Saying  with 
a  loud  voice,  Fear  God,  and  give  glory  to 
him  ;  for  the  hour  of  his  judgment  is  come  : 
and  worship  him  that  made  heaven,  and 
earth,  and  the  sea,  and  the  fountains  of 
waters. 

Missionary  Hymn,  Psa.  96. 

The  first  to  do  homage  to  the  Messiah  were 
heathen.  Matt.  2:11. 

See  Gentiles.  Call  of  ;  Heathen  ;  Jesus, 
King;  Jesus,  Kingdom  of,  Prophecies 
Concerning. 

MIST,  Gen.  2:6;  2  Pet.  2:17. 

MITE.  About  one-fifth  of  a  cent,  Mark 
12:42.     Widow's,  Luke  21:2. 

MITER,  Ex.  28:4,36-39;  39:28-31;  Ezek. 
21:26  \B.V.]. 

3IITHCAH,  an  encampment  of  the  Is- 
raelites. Kuni.  33:28.29. 

MITHKEDATH.  1.  Treasurer  of  Cy- 
rus, Ezra  1:8. 

2.  A  Persian  officer  Avho  joined  in  writing 
a  letter  inimical  to  the  Jews,  Ezra  4:7. 

MITYLENE.  Capital  of  Lesbos.  Paul 
visits,  Acts  20:14,15. 

MIZAK,  a  hill,  Psa.  42:6. 

MIZPAH.  ].  A  city  allotted  to  Benjamin, 
Josh.  18:26.  The  Israelites  assemble  at, 
Judg.  20:1-3;  and  decree  the  penalty  to  be 
visited  upon  the  Benjamites  for  their  mal- 
treatment of  the  Levite's  concubine,  Judg. 
20:10.  Assembled  by  Samuel  that  he  might 
rejjrove  them  for  their  idolatry,  1  Sam.  7:5. 
Crown  Saul  king  of  Israel  at,  1  Sam.  10:17- 
25.  A  judgment  seat  of  Samuel,  1  Sam.  7: 
16.  Walled  by  Asa,  1  Kin.  15:22;  2  Chr.  16:6. 
Tem]iorarily  the  cajjital  of  the  countiy  after 
the  children  of  Israel  had  been  carried  away 
captive.  2  Kin.  25:23,25;  Jer.  40:6-15;  41:1-14. 
Captivity  returned  to,  Neh,  3:7,15,19. 

2.  A  valley  near  Lebanon,  Josh.  11:3,8. 

3.  A  city  in  Moab.  David  gives  his  par- 
ents to  the  care  of  the  king  of,  1  Sam.  22:3,4. 

4.  A  city  in  the  lowland  of  Judah,  Josh. 
15:38. 

MIZPAR.    See  MispERETH. 

MIZRAI3I,  son  of  Ham,  Gen.  10:6,13;  1 
Chr.  1:8,11. 

MIZZAH,  son  of  Reuel,  Gen.  36:13,17;  1 
Chr.  1 :37. 

3INASON,  a  native  and  Christian  of 
Cyprus  who  entertained  Paul,  Acts  21:16. 

MOAB.     1.  Son  of  Lot,  Gen.  19:37. 

2.  Plains  of.  Israelites  come  in,  Dent.  2: 
17,18.  Military  forces  numbered  in.  Num.  26: 
3,63.  The  law  rehearsed  iii,  by  Moses,  Num. 
chaptere  35,36;  Dent,  chapters  29-33.  The 
Israelitesrenew  their  covenant  in.  Deut.  29:1. 
The  land  of  promise  allotted  in.  Josh.  13:32. 

3IOABITES.  De.scendants  of  Lot 
through  his  son  Moab,  Gen.  19:37.  Called 
the  people  of  Chemosh,  Num.  21:29.    The 


territory  E.  of  Jordan,  bounded  on  the 
N.  by  the  river  Anion,  Num.  21:13;  Judg. 
11:18.  Children  of  Israel  commanded  not 
to  distress  the  IVIoabites,  Deut.  2:9,  Refuse 
passiige  of  Jephthah's  army  through  their 
territory,  Judg.  11:17,18,  Balak  was  king 
of.  Num.  22:4;  calls  for  Baalam  to  curse 
Israel,  Nu;n.  chapters  22-24;  Josh.  24:9; 
Mic.  6:5.  Are  a  snare  to  the  Israelites, 
Num.  25:1-3;  Ruth  1:4;  1  Kin.  11:1;  1  Chr. 
8:8;  Ezra  9:1,2;  Neh.  13:23.  Land  of,  not 
given  to  the  Israelites  as  a  possession,  Deut. 
2:9,29.  David  takes  refuge  among,  from 
Saul,  1  Sam.  22:3,4.  David  conquers,  2  Sam. 
8:2;  23:20;  1  Chr.  11:22;  18:2-11.  Israelites 
had  war  with,  2  Kin.  3:5-27;  13:20;  24:2;  2 
Chr.  20.  Prophecies  concerning  judgments 
upon,  Jer.  48. 

MOADIAH,  a  priest,  Neh.  12:17. 

MOB,  at  Thessalonica,  Acts  17:5;  Je- 
rusalem, Acts  21:28,30;  Ephesus,  Acts  10: 
29-40. 

MOCKING.  Ishmael  mocks  Sarah,  Gen. 
21:9.  Elijah  mocks  the  priests  of  Baal,  1 
Kin.  18:27.  Zedekiah  mocks  Micaiah,  1  Kin. 
22:24,  Children  mock  Ehsha,  2  Kin.  2:23. 
The  tormentors  of  Job  mock, 'Job  15:12;  30:1. 
The  persecutors  of  Jesus  mock  him.  Matt. 
26:67,68;  27:28-31,39-44;  Mark  10:34;  14:65; 
15:17-20,29-32;  Luke  23:11;  John  19:2.3,5:  1 
Pet,  2:23.  The  Ammonites  mock  God,  Ezek. 
25:3.  Tyre  mocks  Jerusalem,  Ezek.  26:2. 
The  obdurately  wicked  mock,  Isa.  28:15.22; 
2  Pet.  3:3. 

See  Scoffing. 

FIGLRATIVE:  Prov.  1:26, 

MODESTY,  of  women,  1  Tim.  2:9. 

INSTANCES  OF:  Saul,  1  Sam.  9:21. 
Vashti,  Esth.  1:11,12.    Eliliu,  Job  32:4-7. 

See  Humility. 

3IOLE,  Lev.  11:30;  Isa.  2:20. 

MOLECH,  called  also  Moloch  and  MiL- 
COM.  An  idol  of  the  Ammonites,  Acts  7:43. 
Worshiped  by  the  wives  of  Solomon,  and 
by  Solomon,  i  Kin.  11:1-8.  Children  sacri- 
ficed to,  2  Kin.  23:10;  Jer.  32:35;  2  Kin.  16:3; 
21:6;  2  Chr.  28:3;  Isa.  57:5;  Jer.  7:31;  Ezek. 
16:20,21;  20:26,31;  23:37,39;  see  Lev.  18:21; 
20:2-5. 

MOLDING.  Job  2S-2\  Ezek.  24:11.  Of 
images,  Ex.  32:4,8;  34:17;  Lev.  19:4;  Deut. 
9:12;  pillai-s,  1  Kin.  7:15;  laver,  1  Kin.  7:23; 
done  in  the  plain  of  Jordan,  1  Kui.  7:46;  2 
Chr.  4:17;  mirroi-s.  Job  37:18. 

MONAIJCHY.  Described  by  Stimuel,  1 
Sam.  8:11-18. 

See  GOVERNMENT ;  King. 

MONEY.  Silver  used  as,  Gen.  17:12, 
13,23,27;  20:16;  23:9,13;  31:15;  37:28;  42:25- 
35;  43:12-23;  44:1-8;  47:14-18;  Ex.  12:44;  21: 
11,21,34,35;  22:7,17,25;  30:16;  Lev.  22:11;  25: 
37,51;  27:15,18;  Num.  3:48-51;  18:16:  Deut. 
2:6,28;  14:25,26;  21:14;  23:19;  Judg.  5:19;  16: 
18;  17:4;  1  Kin.  21:2,6,15;  2  Kin.  5:26;  12:4, 
7-16;  15:20;  22:7,9:  23:35;  2  Chr.  24:5,11,14; 
.34:9,14,17;  Ezra  3:7;  7:17;  Neh.  5:4,10,11; 
Esth.  4:7;  Job  31:39;  Psa.  15:5;  Prov.  7:20; 
Eccl.  7:12;  10:19;  Isil.  43:24;  52:3;  55:1,2;  Jer. 


888 


MONEY. 


MOSERA. 


32:9,10,25,44;  Lam.  5:4;  Mic.  3:11;  Matt.  25: 
18,27  (Argiu-ion,  Greek);  28:12,15;  Mark  14: 
11;  Luke  9:3;  19:15,23;  22:5;  Acts  7:16;  8:20. 

Gokl  used  as,  Gen.  13:2;  24:35;  44:8,  with 
V.  1;  1  Chr.  21:25;  Ezra  8:25-27;  Isa.  13:17; 
46:6;  60:9;  Ezek.  7:19;  28:4;  Matt.  2:11;  10:9; 
Acts  3:6;  20:33;  1  Pet.  1:18. 

Copper  used  as,  Mark  6:8;  12:41. 

Weighed,  Gen.  23:16;  43:21;  Job  28:15;  Jer. 
32:9,10;  Zech.  11:12.  Lnageon,  Matt.  22:20,21. 
Conscience,  Judg.  17:2;  Matt.  27:3,5.  Atone- 
ment, Ex.  30:12-16;  Lev.  5:15,16.  Sin,  2  Kin. 
12:16.  Vakie  of,  varied  corruptly,  Amos  8:5. 
Love  of,  the  root  of  evil,  1  Tim.  6:10. 

See  Farthing;  Gerah;  Mite;  Penny; 
Pound;  Shekel;  Silver;  Talent. 

MONEY  CHANGERS,  Matt.  21:12; 
Mark  11:15;  John  2:15. 

MONOPOLY.  Of  lands,  Isa.  5:8;  Mic. 
2:2;  by  Pharaoh,  Gen.  47:19-26;  of  food, 
Prov.  11:26. 

MONTH.  Ancient  use  of,  Gen.  7:11;  8: 
4.  Twelve  months  reckoned  to  a  year,  1 
Chr.  27:1-15. 

1.  Abib  (April).  The  Jewish  calendar  be- 
gan with.  Ex,  12:2;  13:4;  Deut.  16:1.  Pass- 
over instituted  and  celebrated  in,  Ex.  12:1- 
28;  23:15.  Israelites  left  Egypt  in,  Ex.  13:4. 
Tabernacle  set  up  in,  Ex.  40:2,17.  Israelites 
arrive  at  Zin  in,  Num.  20:1.  Cross  Jordan 
in.  Josh.  4:19.  Jordan  overflows  in,  1  Chr. 
12:15,  Decree  to  put  the  Jews  to  death  in, 
Esth.  3:12.  The  death  of  Jesus  in,  Matt.  26; 
27.  After  the  captivity  called  Nisan,  Neh. 
2:1;  Esth.  3:7. 

2.  Zif  (May),  1  Kin.  6:1,37.  Israel  num- 
bered in.  Num.  1:1,18.  Passover  to  be  ob- 
served in,  by  the  unclean  and  others  who 
could  not  observe  it  in  the  first  month,  Num. 
9:10,11.  Israel  departed  from  the  Avilderness 
of  Zin  in,  Num.  10:11.  Temple  begun  in,  1 
Kin.  6:1;  2  Chr.  3:2.  An  irregular  passover 
celebrated  in,  2  Chr.  30:1-27.  Rebuilding 
of  the  temple  begun  in,  Ezra  3:8. 

3.  Sivan  (June),  Esth.  8:9.  Asa  renews 
the  covenant  of  himself  and  people  in,  2 
Chr.  15:10. 

4.  Tammuz  (July).  The  number  only 
appears  in  the  Bible.  Jerusalem  taken  by 
Nebuchadnezzar  in,  Jer.  39:2;  52:6,7. 

5.  Ab  (August).  Number  only  mentioned. 
Aaron  died  on  the  first  day  of,  Num.  33:38. 
Temple  destroyed  in,  2  Kin.  25:8-10;  Jer.  1: 
3;  52:12-30.  Ezra  arrived  at  Jeiiisalem  in, 
Ezra  7:8,9. 

6.  Elul  (September).  Wall  of  Jerusalem 
finished  in,  Neh.  6:15.  Temple  built  in,  Hag. 
1:14,15. 

7.  Ethanim  (October),  1  Kin.  8:2.  Feasts 
held  in.  Lev.  23:24,27;  Neh.  8:13-15.  Jubilee 
jjroclaimed  in.  Lev.  25:9.  Solomon's  temple 
dedicated  in,  1  Kin.  8:2.  Altar  rebviilt  and 
offerings  renewed  in,  Ezra  3:1,6. 

8.  Bui  (November),  The  temple  finished 
in,  1  Kin.  6:38.  Jeroboam's  idolatrous  feast 
in,  1  Kin.  12:32.33;  1  Chr.  27:11. 

9.  Chisleu  (December),  Ezra  10:9;  Jer.  36: 
9.22;  Zech.  7:1. 


10.  Tebeth  (January),  Esth.  2:16.  Nebu- 
chadnezzar besieges  Jerusalem  in,  2  Kin.  25: 
1;  Jer.  52:4. 

11.  Sebat  (February),  Zech.  1:7.  Moses 
probably  died  in,  Deut.  1:3. 

12.  Adar  (March),  Esth.  3:7.  Second  tem- 
ple finished  in,  Ezra  6:15.  Feast  of  Purim  in, 
Esth.  9:1-26. 

Months  in  prophecv,  Rev.  11:2. 

MONUMENT.    See  Pillar. 

MOON.  Created  by  God,  Gen.  1:16;  Psa. 
8:3;  136:7-9.  Its  hght.  Job  31:26;  Elccl.  12:2; 
Song  6:10;  Jer.  31:35;  1  Cor.  15:41.  Its  influ- 
ences, Deut.  33:14;  Psa.  121:6.  Seasons  of 
(months),  Psa.  104:19.  Joseph's  dream  con- 
cerning, Gen.  37:9.  Stands  still,  Josh.  10:12, 
13;  Hab.  3:11.  Worship  of,  forbidden,  Deut. 
4:19;  17:3.  Worshiped,  2  Kin.  23:5;  Job  31: 
26,27;  Jer.  7:18;  8:2;  44:17-19,25.  No  light  of, 
in  heaven,  Rev.  21:23.  Darkening  of,  Job 
25:5;  Isa.  13:10;  24:23;  Ezek.  32:7;  Joel  2:10, 
31;  3:15;  Matt.  24:29;  Mark  13:24;  Luke  21:25; 
Acts  2:20;  Rev.  6:12;  8:12. 

FIGURATIVE:  Shining  of ,  Isa.  30:26;  60: 
19;  Rev.  21:23. 

Symbolical:  Rev.  12:1. 

FEAST  OF  THE  NEW  MOON:  Num.  10: 
10;  28:11-15;  1  Chr.  23:31;  2  Chr.  31:3;  Ezra 
3:5.   Traffic  at  time  of,  prohibited,  Amos  8:5. 

MORAL  AGENCY.  See  Contingen- 
cies. 

MORALITY.  See  Duty  op  Man  to 
Man;  Integrity;  Neighbor. 

MORAL  LAW.    See  Law. 

MORDECAI.  A  Jewish  captive  in  Per- 
sia, Esth.  2:5,6.  Foster  father  of  Esther, 
Esth.  2:7.  Informs  Ahasuerus  of  a  conspir- 
acy against  his  life,  and  is  rewarded,  Esth. 
2:21-23;  Esth.  6:1-11.  Promoted  in  Haman's 
place,  Esth.  8:1,2,15;  10:1-3.  Intercedes  with 
Ahasuerus  for  the  Jews ;  establishes  the  fes- 
tival of  Purim  in  commemoration  of  their 
deliverance,  Esth.  8;  9. 

MOREH.  1.  A  plain  near  Shechem  and 
Gilgal,  Gen.  12:6;  Deut.  11:30. 

2.  A  hill  in  the  plain  of  Jezreel  where  the 
Midianites  encamped,  Judg.  7:1,12. 

MORIAH,  the  land  of,  Gen.  22:2;  2 
Chr.  3:1. 

MORTAR.  1.  An  instrument  for  pul- 
verizing grains.  Num.  11:8;  Prov.  27:22. 

See  (jRINDING  ;  MiLL. 

2.  A  cement,  Ex.  1:14.  Slime  used  as,  in 
building  tower  of  Babel,  Gen.  11:3.  Used  to 
plaster  houses,  Lev.  14:42,45.  Untempered, 
not  enduring,  Ezek.  13:10-15;  22:28.  Q'o  be 
trodden  to  make  firm,  Nah,  3:14. 

FKUIRATIVE :  Isa.  41:25. 

MORTGAGE,  on  land,  Neh.  5:S. 

See  Land. 

MORTIFICATION.  INSTANCES  OF: 
David's  ambassadors,  sent  to  Hanun,  2  Sam. 
10:1-5.     Judns,  Matt.  27:3-5. 

See  Humility. 

MOSAIC  LAW.    See  Law. 

MOSERA.  An  encampment  of  the  Is- 
raelites Avhere  Aaron  died,  Deut.  10:6.  Prob- 
ably identictil  with  Moseroth,  below. 


884 


MOSEROTII. 


JVrOTllER. 


MOSEROTH,  an  encampment  of  the 
Israelites,  Num.  33:30,31. 

MOSES.  A  Levite  and  son  of  Amram, 
Ex.  2:1-4;  G:20;  Acts  7:20;  Heb.  11:23.  Hid- 
den in  an  ark,  Ex.  2:3.  Discovered  and 
ado])ted  by  the  daughter  of  Pharaoh,  Ex.  2: 
.5-10.  Learned  in  all  the  wisdom  of  Egypt, 
Acts  7:22.  His  loyalty  to  his  race,  Heb.  11: 
24- 20.  Takes  the  life  of  an  Egyptian ;  flees 
from  Egypt ;  finds  refuge  among  the  Midian- 
ites,  Ex.^  2:11-22;  Acts  7:24-29.  Joins  him- 
self to  Jethro,  priest  of  Midian;  marries  his 
(laughter  Zipporah  ;  has  two  sons,  Ex.  2:15- 
22;  18:3,4.  Is  herdman  for  Jethro  in  the 
desert  of  Horeb,  Ex.  3:1.  Has  the  vision  of 
the  buining  bush,  Ex.  3:2-6.  God  reveals  to 
him  his  purpose  to  deliver  the  Israelites  and 
bring  them  into  the  land  of  Canaan,  Ex.  3: 
7-10.  Commissioned  as  leader  of  the  Israel- 
ites, Ex.  3:10-22;  6:13.  His  rod  miraculously 
turned  into  a  serpent,  and  his  hand  made 
leprous,  and  each  restored,  Ex,  4:1-9,28. 
With  his  wife  and  sons  leaves  Jethro  to 
perform  his  mission,  Ex.  4:18-20.  His  con- 
troversy with  his  wife  on  account  of  cir- 
cimicision,  Ex.  4:20-26.  Meets  Aaron  in  the 
wilderness,  Ex.  4:27,28. 

With  Aaron  assembles  the  leaders  of  Is- 
rael, Ex.  4:29-31.  With  Aaron  goes  before 
Pharaoh,  in  the  name  of  Jehovah  demands 
the  liberties  of  his  people,  Ex.  5:1.  Rejected 
by  Pharaoh;  hardships  of  the  Israelites  in- 
creased, Ex.  5.  People  murmur  against 
Moses  and  Aaron,  Ex.  5:20,21;  15:24;  16:2,3; 
17:2,3;  Num.  14:2-4;  16:41;  20:2-5;  21:4-6;  Deut. 
1:12,26-28.  See  Israel.  Eeceives  comfort 
and  assurance  from  the  Lord,  Ex.  6:1-8. 
Unbelief  of  the  people,  Ex.  6:9.  Renews  his 
appeal  to  Pharaoh,  Ex.  6:11.  Under  divine 
direction  brings  j)lagaies  upon  the  land  of 
Egypt,  Ex.  chaptere  7-12.  Secures  the  de- 
liverance of  the  people  and  leads  them  out 
of  Egypt,  Ex.  13.  Crosses  the  Red  Sea; 
Pharaoh  and  his  army  ai'e  destroyed,  Ex. 
14.  Composes  a  song  for  the  children  of 
Israel  on  their  deliverance  from  Pharaoh, 
Ex.  15.  Joined  by  his  family  in  the  wilder- 
ness, Ex.  18:1-12. 

Institutes  a  system  of  government,  Ex. 
18:13-26;  Num.  11:16-30;  Deut.  1:9-18.  Re- 
ceives the  law  and  ordains  divers  statutes. 
See  Law  of  Moses.  Face  of,  transfigured, 
Ex.  34:29-35;  2  Cor.  3:13.  Sets  up  the  taber- 
nacle. See  Tabernacle.  Reproves  Aaron 
for  making  the  golden  calf,  Ex.  32:22,23;  for 
irregularity  in  the  offerings.  Lev.  10:16-20. 
Jealousy  of  Aaron  and  Miriam  toward,  Nvmi. 
12.  Rebellion  of  Korah,  Dathan,  and  Abiram 
against.  Num.  16.  Appoints  Joshua  as  his 
successor,  Num.  27:22,23;  Deut.  31:7,8,14,23; 
34:9. 

Not  permitted  to  enter  Canaan,  but  views 
the  land  from  Mount  Pisgah,  Num.  27:12-14; 
Deut.  1:.S7;  3:23-29;  32:48-52;  34:1-8.  Death 
and  burial  of.  Num.  31:2;  De\it.  32:50;  34:1 -6. 
Body  of,  disputed  over,  Jude  9.  One  him- 
dred  and  twenty  years  old  at  death,  Deut. 
31:2.     Mourning  for,  thirty  days   in  the 


plains  of  Moab,  Deut.  34:8.  His  virility. 
Deut.  31:2;  34:7. 

Present  with  Jesus  on  the  mount  of  trans- 
figuration. Matt.  17:3,4;  Mark  9:4;  Luke  9:30. 

Type  of  Christ,  Deut.  18:15-18;  Acts  3:22; 
7:37. 

BENEDICTIONS  OF:  Upon  the  people, 
Lev.  9:23;  Num.  10:35,36;  Deut.  3:11.  Lfjst 
benediction  upon  the  twelve  tribes,  Deut.  33. 

CHARACTER  OF:  Murmurings  of,  Ex. 
5:22,23;  Num.  11:10-15.  Impatience  of.  Ex. 
5:22,23;  6:12;  32:19;  Num.  11:10-15;  1(;:15; 
20:10;  31:14.  Respected  and  feared,  Ex. 
3;J:8.  Faith  of.  Num.  10:29;  Deut.  9:1-3; 
Heb.  11:23-28.  Called  the  man  of  God. 
Deut.  33:1.  God  spake  to,  as  a  man  to  his 
friend,  Ex.  33:11.  Magnified  of  God,  Ex. 
19:9;  Num.  14:12-20;  Deut.  9:13-29.  Avith  Ex. 
32:30.  Magnanimitv  of,  toward  Eldad  and 
Medad,  Num.  11:29.  Meekness  of,  Ex. 
14:13,14;  15:24,25;  16:2,3,7,8;  Num.  12:3; 
16:4-11.  Obedience  of,  Ex.  7:6;  40:16,19,21. 
Unaspiring,  Num.  14:12-20;  Deut.  9:13-29, 
with  Ex.  32:30. 

INTERCESSORY  PRAYERS  OF:  See  In- 
tercession, Instances  op;  Solicited,  In- 
stances OF ;  Answered,  Instances  of. 

MIRACLES  OF :  See  Miracles. 

PROPHECIES  OF:  Ex.  3:10;  4:5,11,12;  0: 
13;  7:2;  17:16;  19:3-9;  33:11;  Num.  11:17;  12: 
7,8;  36:13;  Deut.  1:3;  5:31;  18:15,18;  34:10,12; 
Hos.  12:13;  Mark  7:9,10;  Acts  7:37,38. 

MOTE,  a  small  particle.  Matt.  7:3-5; 
Luke  6:41,42. 

MOTH.  An  insect,  Job  4:19;  27:18;  Psa. 
39:11.  Destructive  of  garments.  Job  13:28; 
Isa.  50:9;  51:8;  Hos.  5:12. 

FIGURATIVE:  Matt.  6:19,20;  Jas.  5:2. 

MOTHER.  Ex.  20:12.  Honour  thy  fa- 
ther and  thy  mother:  that  thy  days  may 
be  long  upon  the  land  which  the  Lord  thy 
God  giveth  thee.  Deut.  5:16;  Matt.  15:4; 
19:19;  Mark  7:10;  10:19;  Luke  18:20;  Eph.  6:2. 

Ex.  21:15.  And  he  that  smiteth  his  father, 
or  his  mother,  shall  be  siu'ely  put  to  death. 
17.  And  he  that  curseth  his  father,  or  his 
mother,  shall  surely  be  i:>ut  to  death. 

Lev.  18:7.  The  nakedness  of  thy  father,  or 
the  nakedness  of  thy  mother,  shalt  thou  not 
uncover :  she  is  thy  mother ;  thou  shalt  not 
uncover  her  nakedness. 

Lev.  19:3.  Ye  shall  fear  every  man  his 
mother,  and  his  father,  and  keep  my  sab- 
baths :  I  (nn  the  Lord  yoin*  God. 

Lev.  20:9.  For  every  one  that  curseth  his 
father  or  his  mother  shall  be  surely  put  to 
death:  he  hath  cursed  his  father  or  his 
mother;  his  blood  shall  he  upon  him. 

1  Kin.  19:20.  And  he  left  the  oxen,  and 
ran  after  Elijah,  and  said.  Let  me,  I  pray 
thee,  kiss  my  father  and  my  mother,  and 
then  I  will  follow  thee. 

Prov.  1:8.  My  son,  hear  the  instruction  of 
thy  father,  and  forsake  not  the  law  of  thy 
mother : 

Prov.  6:20.  My  son,  keep  thy  father's 
commandment,  and  forsake  not  the  law  of 
thy  mother: 


885 


MOTHER. 


MOZA. 


Prov.  10:1.  A  foolish  son  is  the  heaviness 
of  his  mother. 

Prov.  15:20.  A  foolish  man  despiseth  his 
mother. 

Prov.  19:26.  He  that  wasteth  his  father, 
and  chase th  away  his  mother,  is  a  son  that 
causeth  shame,  and  bringeth  reproach. 

Prov.  20:20.  Whoso  curseth  his  father  or 
his  mother,  his  lamp  shall  be  put  out  in 
obscure  darkness. 

Prov.  23:22.  Despise  not  thy  mother  when 
she  is  old.  23.  Buy  the  truth,  and  sell  it 
not ;  also  wisdom,  and  instruction,  and  un- 
derstanding. 24.  The  father  of  the  right- 
eous shall  greatly  rejoice :  and  he  that  b'e- 
getteth  a  wise  child  shall  have  joy  of  him. 
25.  Thy  father  and  thy  mother  shall  be 
glad,  and  she  that  bare  thee  shall  rejoice. 

Prov.  28:24.  Whoso  robbeth  his  father  or 
his  mother,  and  saith.  It  is  no  transgression  ; 
the  same  is  the  companion  of  a  destroyer. 

Prov.  29:15.  The  rod  and  reproof  give  wis- 
dom: but  a  child  left  to  himself  bringeth 
his  mother  to  shame. 

Prov.  30:11.  There  is  a  generation  that 
curseth  their  father,  and  doth  not  bless  their 
mother.  17.  The  eye  that  mocketh  at  his 
father,  and  despiseth  to  obey  his  mother, 
the  ravens  of  the  valley  shall  pick  it  out, 
and  the  young  eagles  shall  eat  it. 

Matt.  'l0:37.  He  that  loveth  father  or 
mother  more  than  me  is  not  worthy  of  me : 

Matt.  15:4.  For  God  commanded,  say- 
ing. Honour  thy  father  and  mother:  and, 
He  that  curseth  father  or  mother,  let  him 
die  the  death.  5.  But  ye  say,  Whosoever 
shall  say  to  his  father  or  his  mother.  It  is 
a  gift,  by  whatsoever  thou  mightest  be  prof- 
ited by  me ;  6.  And  honour  not  his  father 
or  his  mother,  he  shall  be  free.  Thus  have 
ye  made  the  commandment  of  God  of  none 
effect  by  your  tradition.     Mark  7:10-12. 

2  Tim.  1:5.  When  I  call  to  remembrance 
the  unfeigned  faith  that  is  in  thee,  which 
dwelt  first  in  thy  grandmother  Lois,  and 
thy  mother  Eunice;  and  I  am  persuaded 
that  in  thee  also. 

See  Children,  Duty  op;  Parents. 

MOTHER-IN-LAW.  Matt.  10:35.  Not 
to  be  defiled.  Lev.  18:17;  20:14;  Deut.  27:23. 
Beloved  by  Ruth,  Ruth  1:14-17.  Peter's, 
healed  bv  Jesus,  Mark  1:30,31. 

MOTIVE.  Ascribed  to  God,  Psa.  106:8; 
Ezek.  36:21,22,32.  Right,  required.  Matt. 
6:1-18.  Sinful,  illustrated  by  Cain,  Gen. 
4:7;  1  .John  3:12. 

MISUNDERSTOOD:  The  tribes  of  Reuben 
and  Gad,  in  asking  inheritance  E.  of 
Jordan,  Num.  32:1-33;  when  they  built  the 
memorial,  Josh.  22:9-34.  David's,  by  King 
Hanun,  2  Sam.  10:2,3;  1  Chr.  19:3,4.  The 
king  of  Syria's,  in  sending  presents  to  the 
king  of  Israel  by  Naiunan,  2  Kin.  5:5-7. 
Job's,  in  his  righteousness.  Job  1:9-11;  2:4,5. 

MOTTO.    See  Legend. 

MOUNTAIN.  Melted,  Psa.  97:5;  Deut. 
4:11;  5:23;  Judg.  5:5;  Isa.  64:1-3;  Mic.  1:4; 
Nah.  1:5.      Overturning  and  removing  of, 

88 


Job  9:5;  14:18;  28:9;  Ezek.  38:20.  Abraham 
offers  Isaac  upon  Mount  Moriah,  afterward 
called  Mount  Zion,  the  site  of  the  temple, Gen. 
22:2;  see  Zion.  Horeb  appointed  as  a  place  for 
the  Israelites  to  worship,  Ex.  3:12.  Used  for 
idolatrous  worship,  Deut.  12:2;  1  Sam.  10:5;  1 
Kin.  14:23;  Jer.  3:6;  Hos.  4:13.  Jesus  tempt- 
ed upon.  Matt.  4:8.  Jesus  preaches  from. 
Matt.  5:1.  Jesvis  goes  up  into,  for  prayer, 
Matt.  14:23;  Luke  6:12;  9:28;  is  transfigured 
upon.  Matt.  17:1-9;  Mark  9:2-10;  Luke  9:28- 
36;  meets  his  disciples  on,  after  his  resur- 
rection, Matt.  28:16,17.  Signals  from,  Isa. 
13:2;  18:3;  30:17.  Removed  by  faith.  Matt. 
17:20;  21:21;  Mark  11:23.  Burning  moun- 
tains, see  VoLC.\iiO. 

MOURNING.  For  the  dead :  Head  un- 
covered. Lev.  10:6;  21:10;  lying  on  ground, 
2  Sam.  12:16;  personal  appearance  neglected, 
2  Sam.  14:2;  cutting  the  flesh.  Lev.  19:28;  21: 
1-5;  Deut.  14:1;  Jer.  16:6,7;  41:5;  lamenta- 
tions, Gen.  50:10;  Ex.  12:30;  1  Sam.  30:4;  Jer. 
22:18;  Matt.  2:17,18;  fasting,  1  Sam.  31:13; 
2  Sam.  1:12;  3:35.  Priests  prohibited,  except 
for  nearest  of  kin.  Lev.  21:1-11.  ForNadab 
and  Abihu  forbidden.  Lev.  10:6.  Sexes  sepa- 
rated in,  Zech.  12:12,14. 

Hired  mourners,  2  Clir.  35:25;  Eccl.  12:5; 
Jer.  9:17;  Matt.  9:23. 

Abuaham  mourned  for  Sarah,  Gen.  23:2, 
Egyptians,  for  Jacob  seventy  days,  Gen.  50: 
1-3;  Israelites,  for  Aaron  thirty  days,  Num. 
20:29. 

David's  lamentations  over  the  death  of 
Saul  and  his  sons,  2  Sam.  1:17-27;  the  death 
of  Abner,  2  Sam.  3:33,34;  the  death  of  Ab- 
salom, 2  Sam.  18:33. 

Jeremiah  and  the  singing  men  and  sing- 
ing women  lament  for  Josiah,  2  Chr.  35:25. 

For  calamities  and  other  sorrows :  Rend- 
ing the  garments,  Gen.  37:29,34;  44:13;  Num. 
14:6;  Judg.  11:35;  2  Sam.  1:2,11;  3:31;  13:19, 
.31;  15:32;  2  Kin.  2:12;  5:8;  6:30;  11:14;  19:1;  22: 
11,19;  Ezra  9:3,5;  Job  1:20;  2:12;  Isa.  37:1; 
Jer.  41:5;  Matt.  26:65;  Acts  14:14.  Wearing 
mourning  dress.  Gen.  38:14;  2  Sam.  14:2.  See 
Sackcloth.  Cutting  or  plucking  off  the 
hair  and  beard,  Ezra  9:3;  Jer.  7:29.  See 
Baldness.  Covering  the  head  and  face,  2 
Sam.  15:30;  19:4;  Esth.  6:12;  Jer.  14:3,4;  and 
the  upper  lip,  Lev.  13:45;  Ezek.  24:17,22; 
Mic.  3:7  [marg.].  Laying  aside  ornaments, 
Ex.  33:4,6.  Walking  barefoot,  2  Sam.  15:30; 
Isa.  20:2.  Laying  the  hand  on  the  head, 
2  Sam.  13:19;  Jer.  2:37.  Ashes  put  on  the 
head,  Ezek.  27:30.  Dust  on  the  head,  Josh. 
7:6.  Dressing  in  black,  Jer.  14:2.  Sitting 
on  the  ground,  Isa.  3:26. 

Caused  ceremonial  defilement.  Num.  19: 
11-16;  31:19;  Lev.  21:1.  Prevented  offerings 
from  being  accepted,  Deut.  26:14;  Hos.  9:4. 

See  Elegy. 

MOUSE.  Forbidden  as  food.  Lev.  11:29; 
used  as  food,  Isa.  66:17.  Images  of,  1  Sam. 
6:4,5,11,18. 

MOWING,  Psa. 72:6;  90:6;  129:7;  Amos  7:1. 

MOZA.  1.  A  son  of  Caleb,  1  Chr.  2:46. 

2.  A  Benjamite,  1  Chr.  8:36,37;  9:42,43. 


MOZAH. 


MURMURING. 


MOZAH,    a   city  of   Benjamin,   Josh- 
18:26. 
MUFFLEK,  Isa.  3:10. 
3IULBEKKY  TKEE,  2  Sam.  5:23,24; 

Psjx.  84:0  [niarg.]. 

3HJLE.  Uses  of:  For  roj'al  riders,  2 
Sam.  13:29;  18:9;  1  Kin.  1:33,38;  ridden  by 
posts,  Esth.  8:10,14;  by  saints  in  Isiiiah's  pi'o- 
l>hetic  vision  of  tlie  kingdom  of  Christ,  Isa. 
60:20;  as  pack  animals,  2  Kin.  5:17;  1  Chr. 
12:40.  Tribnte  paid  in,  1  Kin.  10:25.  Used 
in  barter,  Ezek.  27:14;  by  the  captivity  in 
returning  from  Babylon,  Ezra  2:66;  Neh.  7: 
08;  in  Avar,  Zech.  14:15. 

MUNITIONS,  fortifications,  Nah.  2:1. 

MUPPIM,  son  of  Benjamin,  Gen.  46:21. 

MUK1)EK„    See  Homicide. 

MUKMUKING,  of  Israelites  against 
Moses,  Ex.  5:21;  15:24;  16:2,3;  Num.  16:2,8,13, 
14,41;  20:2-4. 

AGAINST  GOD:  Ex.  5:22.  And  Moses  re- 
turned unto  the  Lord,  and  said,  Lord, 
wherefore  liast  thou  so  evil  entreated  this 
people?  why  is  it  that  thou  hast  sent  me? 
23.  For  since  I  came  to  Pharaoh  to  speak 
in  thy  name,  he  liath  done  evil  to  this  peo- 
ple ;  neither  hast  thou  delivered  thy  people 
at  all. 

Ex.  16:8.  And  Moses  said,  T/u's  shall  be, 
when  the  Lord  shall  give  you  in  the  evening 
flesh  to  eat,  and  in  the  morning  bread  to 
the  full ;  for  that  the  Lord  heareth  your  mur- 
murings  which  ye  murmur  against  him: 
and  what  are  we  ?  your  murmurings  are  not 
against  us,  but  against  the  Lord.  12.  I  have 
heard  the  murmui'ings  of  the  children  of  Is- 
rael :  speak  unto  them,  saying,  At  even  ye 
shall  eat  flesh,  and  in  the  morning  ye  shall 
be  filled  with  bread ;  and  ye  shall  know  that 
I  am  the  Lord  your  God. 

Num.  14:26.  And  the  Lord  spake  unto 
Moses  and  unto  Aaron,  saying,  27.  How  long 
shall  I  bear  with  this  evil  congregation, 
which  murmur  against  me  ?  I  have  heard 
the  murmurings  of  the  children  of  Israel, 
Avhich  they  murmur  against  me.  28.  Say 
unto  them.  As  truly  as  I  live,  saith  tlie 
Lord,  as  ye  have  spoken  in  mine  ears,  so 
will  I  do  to  you :  29.  Your  carcases  shall 
fall  in  this  Avilderness;  and  all  that  were 
numbered  of  you,  according  to  your  Avhole 
number,  from  twenty  years  old  and  upward, 
wliich  have  murmured  against  me,  30. 
Doubtless  ye  shall  not  come  into  the  land, 
co7icerni?)g  which  I  sware  to  make  you 
dwell  therein,  save  Caleb  the  son  of  Jephun- 
neh,  and  Josliua  the  son  of  Nun.  31.  But 
your  little  ones,  which  ye  said  should  be 
a  prey,  them  will  I  bring  in,  and  they 
shall  know  the  land  which  ye  have  de- 
spised. 32.  But  as  for  you,  your  carcases, 
they  shall  fall  in  this  wilderness.  33. 
And  your  children  shall  wander  in  the 
wilderness  forty  years,  and  bear  your 
whoredoms,  until  your  carcases  be  wasted 
in  the  wilderness.  34.  After  the  number  of 
the  days  in  which  je  searched  the  land, 
even  forty  days,  each  day  for  a  year,  shall 


ye  bear  your  iniquities,  even  forty  years, 
and  ye  shall  know  my  breach  of  promise. 
35.  I  the  Lord  have  said,  I  will  surely  do 
it  unto  all  this  evil  congregation,  that  are 
gathered  together  against  me :  in  this  wil- 
derness they  shall  be  consumed,  and  there 
they  shall  die.  30.  And  the  men,  which 
Moses  sent  to  search  the  land,  who  re- 
turned, and  made  all  the  congregation  to 
murmur  against  him,  by  bringing  up  a  slan- 
der upon  the  land,  37.  Even  those  men  that 
did  bring  up  the  evil  report  upon  the  land, 
died  by  the  plague  before  the  Lord,  chap- 
ter 17:10,11. 

Job  15:11.  Are  the  consolations  of  God 
small  with  thee  ?  is  there  any  secret  thing 
with  thee  ?  12.  Why  doth  thine  heart  carry, 
thee  away  ?  and  wiiat  do  thy  eyes  wink  at, 
13.  That  thou  tumest  thy  spirit  against  God, 
and  lettest  such  words  go  out  of  thy  mouth  ? 

Job  33:12.  Behold,  in  this  thou  ait  not 
just :  I  will  answer  thee,  that  God  is  greater 
than  man.  13.  AVhy  dost  thou  strive  against 
him  ?  for  he  giveth  not  account  of  any  of 
his  matters. 

Job  34:37.  He  addeth  rebellion  unto  his 
sin,  he  clappeth  his  hands  among  us,  and 
multiplieth  his  words  against  God. 

Psa.  37:1.  Fret  not  thyself  because  of 
evildoers,  neither  be  thou  envious  against 
the  workers  of  iniquity. 

Psa.  44:9.  But  thou  hast  cast  off,  and  put 
us  to  shame ;  and  goest  not  forth  with  our 
armies.  10.  Thou  makest  us  to  turn  back 
from  the  enemy:  and  they  which  hate  us 
spoil  for  themselves.  11.  Thou  hast  given 
us  like  sheep  appointed  for  meat;  and  hast 
scattered  us  among  the  heathen.  12.  Thou 
sellest  thy  people  for  nought,  and  dost  not 
increase  thy  ice  alt  h  by  their  price.  13.  Thou 
makest  us  a  reproach  to  our  neighbours, 
a  scorn  and  a  derision  to  them  that  are 
round  about  us.  14.  Thou  makest  us  a  by- 
word among  the  heathen,  a  shaking  of  the 
head  among  the  people.  15.  My  confusion 
is  continually  before  me,  and  the  shame  of 
my  face  hath  covered  me,  10.  For  the  voice 
of  him  that  reproacheth  and  blasphemeth ; 
by  reason  of  the  enemy  and  avenger.  17. 
All  this  is  come  upon  us ;  yet  have  we  not 
forgotten  thee,  neither  ha^'c  we  dealt  falsely 
in  thy  covenant.  18.  Our  heart  is  not  turned 
back,  neither  have  our  steps  declined  from 
thy  way ;  19.  Though  thou  hast  sore  broken 
us  in  the  place  of  dragons,  and  covered  us 
with  the  shadow  of  death.  20.  If  we  have 
forgotten  the  name  of  our  God,  or  stretched 
out  our  hands  to  a  strange  god ;  21.  Shall 
not  God  search  this  out?  for  he  knoweth 
the  secrets  of  the  heart.  22.  Yea,  for  thy 
sake  are  we  killed  all  the  day  long ;  we  are 
counted  as  sheep  for  the  slaughter.  23. 
Awake,  why  sleepest  thou,  O  Lord  ?  arise, 
cast  vs  not  off  for  ever.  24.  "Wherefore 
hidest  thou  thy  face,  and  forgettest  our 
affliction  and  our  oppression  ?  25.  For  our 
soul  is  bowed  down  to  the  dust :  our  belly 
cleaveth  unto  the  earth.    26.  Arise  for  our 


887 


MURMURING. 


MUSIC. 


help,  and  redeem  us  for  thy  mercies' 
sake. 

Psa.  73:13.  Verily  I  have  cleansed  my 
heart  in  vain,  and  washed  my  hands  in  in- 
nocency.  14.  For  all  the  day  long  have  I 
been  plagued,  and  chastened  every  morn- 
ing. 15.  If  I  say,  I  will  speak  thus ;  behold, 
1  should  offend  agdinst  the  generation  of 
thy  children.  16.  When  I  thought  to  know 
this,  it  V.HIS  too  painful  for  me ;  17.  Until  I 
went  into  the  sanctuary  of  God;  the)i  un- 
derstood I  their  end.  18.  Surely  thou  didst 
set  them  in  slippery  places:  thou  castedst 
them  down  into  destruction.  19.  How  are 
they  brought  into  desolation,  as  in  a  mo- 
ment !  they  are  utterly  consumed  with  ter- 
rors. 20.  As  a  dream  when  one  awaketh ; 
so,  O  Lord,  when  thou  awakest,  thou  shalt 
despise  their  image.  21.  Thus  my  heart 
was  grieved,  and  I  was  pricked  in  my  reins. 
22.  So  foolish  icas  I,  and  ignorant :  I  was  as 
a  beast  before  thee. 

Psa.  78:17.  And  they  sinned  yet  more 
against  him  by  provoking  the  most  High 
in  the  wilderness.  18.  And  they  tempted 
God  in  their  heart  by  asking  meat  for  their 
lust.  19.  Yea,  they  spake  against  God ;  they 
said,  Can  God  furnish  a  table  in  the  wilder- 
ness? 20.  Behold,  he  smote  the  rock,  that 
the  waters  gushed  out,  and  the  streams 
overflowed ;  can  he  give  bread  also  ?  can  he 
provide  flesh  for  his  people  ?  21.  Therefore 
the  Lord  heard  this,  and  was  wroth:  so  a 
fire  was  kindled  against  Jacob,  and  anger 
also  came  up  against  Israel ; 

Prov.  19:3.  The  foolishness  of  man  per- 
verteth  his  way:  and  his  heart  fretteth 
against  the  Lord. 

Eccl.  7:10.  Say  not  thou,  What  is  the  cause 
that  the  former  days  were  better  than  these  ? 
for  thou  dost  not  enquire  wisely  concerning 
this. 

Jer.  15:10.  Woe  is  me,  my  mother,  that 
thou  hast  borne  me  a  man  of  strife  and  a 
man  of  contention  to  the  whole  earth !  I 
have  neither  lent  on  usury,  nor  inen  have 
lent  to  me  on  usury;  yet  every  one  of  them 
doth  curse  me. 

Lam.  3:39.  Wherefore  doth  a  living  man 
complain,  a  man  for  the  punishment  of  his 
sins  ? 

Mai.  3:14.  Ye  have  said.  It  is  vain  to  serve 
God:  and  what  profit  is  it  that  we  have 
kept  Ills  ordinance,  and  that  we  have 
walked  mournfully  before  the  Lord  of 
hosts? 

Luke  10:40.  But  Martha  was  cumbered 
about  much  serving,  and  came  to  him,  and 
said.  Lord,  dost  thou  not  care  that  my  sister 
hath  left  me  to  serve  alone  ?  bid  her  there- 
fore that  she  help  me. 

Rom.  9:19.  Thou  wilt  say  then  imto  me. 
Why  doth  he  yet  find  fault  ?  For  who  hath 
resisted  his  will  i  20.  Nay  but,  O  man,  who 
art  thou  that  repliest  against  God  ?  Shall 
the  thing  formed  say  to  him  that  formed  it, 
Why  hast  thou  made  me  thus? 

1  Cor.  10:10,  Neither  murmur  ye,  as  some 


of  them  also  murmured,  and  were  destroyed 
of  the  destroyer. 

Phil.  2:14.  Do  all  things  without  murmur 
ings  and  disputings : 

Jas.  5:9.  Grudge  not  one  against  anothei", 
brethren,  lest  ye  be  condemned :  behold,  the 
judge  standeth  before  the  door. 

Jude  16.  These  are  murmiu-ers,  complain- 
ers,  walking  after  their  own  lusts ; 

INSTANCES  OF  :  Cain,  Gen.  4:13,14.  Ra- 
chel, Gen.  30:1.  Moses,  Ex.  5:22,23;  Num. 
11:11-15.  Israelites,  Ex.  5:21;  14:11,12;  15: 
23,24;  16:2,3;  17:2,3;  Num.  11:1-10,33;  14;  16: 
41;  20:2-5;  21:5,6;  Deut.  1:27,28;  Psa.  106:24- 
26.  Korah,  Num.  16:8-11;  Job,  Job  chapters 
3;  6;  7;  9;  10;  13;  19;  23;  30.  David,  2  Sam.  6:8; 
Psa.  116:10,11.  Asaph,  Psa.  73:3.  Elijah,  1 
Kin.  19:4,10.  Solomon,  Eccl.  2:17,18.  Heze- 
kiah,  Isa.  38:10-18.  Jeremiah,  Jer.  20:14-18; 
Lam.  3.  Jonah,  Jonah  4.  Jews,  against 
Jesus,  John  6:41-43,52. 

See  Doubt  ;  Envy  ;  Ingratitude.  See  also 
Contentment  ;  Resignation. 

MURRAIN",  a  plague  of  Egypt,  Ex.  0: 
3,6;  Psa.  78:50  [marg.]. 

MUSHI,  of  the  sons  of  Merari,  Ex.  6:19; 

1  Chr.  6:19  47. 

MlJsic!   Teachers  of,  1  Chr.  15:22;  25:7,8; 

2  Chr.  23:13.  Physical  effect  of,  on  man,  1 
Sam.  16:15,16,23.  Discoursed  during  the  of- 
fering of  sacrifices,  2  Chr.  29:27,28.  Pre- 
centor, Nell.  12:42.  Chief  musician,  Neh. 
12:42;  Hab.  3:19.  Chambers  for  musicians 
in  the  temple,  in  Ezekiel's  vision,  Ezek.  40: 
44.     In  heaven.  Rev.  5:8,9;  14:2,3;  15:2,3. 

INSTRUMENTS  OF  :  Invented  by  Jubal, 
Gen.  4:21;  by  David,  1  Chr.  23:5;  2  Chr. 
7:6;  2  Chr.  29:26;  Amos  6:5.  Made  bv  Solo- 
mon, 1  Kin.  10:12;  2  Chr.  9:11;  Eccl.  2:8;  by 
Tyrians,  Ezek.  28:13. 

Cornet,  Dan.  3:5,7,10.    See  Trumpet. 

Cymbal.    See  Cymbal. 

Dulcimer,  a  double  pipe,  Dan.  3:5,10,15. 

Flute,  Dan.  3:5,7,10,15. 

GiTTiTH,  a  stringed  instrument.  Psalms  8, 
81,  84. 

Harp.    See  Harp. 

Organ,  probably  composed  of  pipes  fur- 
nishing a  number  of  notes,  Gen.  4:21;  Job 
21:12;  30:31;  Psa.  150:4. 

Pipe.    See  Pipe. 

Psaltery.    See  Psaltery. 

Sackbut,  a  harp,  Dan.  3:5,7,10,15. 

Tabret.    See  Timbrel. 

Timbrel,  a  tambourine.     See  Timbrel. 

Trumpet.    See  Trumpet. 

Viol,  a  lyre,  Isa.  5:12;  14:11;  Amos  5:23;  6:5. 

SYMBOLS  USED  IN :  Alamoth.  Liter- 
ally virgins.  A  musical  tenn  which  aj)- 
pears  in  1  Chr.  15:20  and  in  the  title  of  Psalm 
46.  It  seems  to  indicate  the  rendering  of 
the  song  by  female  voices,  possibly  so- 
prano. 

Al-taschith.  It  a])pears  in  the  titles  of 
Psalms  57,  58,  59,  75,  and  seems  to  have 
been  used  to  indicate  the  kind  of  ode,  or  the 
kind  of  melody  in  which  the  ode  should  be 
sung. 


888 


MUSIC— Unclassified  Scriptures  Relating  to. 


HiGGAiON,  In  Psti.  92:3,  according  to  Gese- 
nius,  it  signifies  the  murmuring  tone  of  a 
harp,  and  hence  that  the  music  should  be 
rendered  in  a  plaintive  manner.  In  Psa.  9: 
16,  combined  with  "Selah,"  it  may  have 
been  intended  to  indicate  a  pause  in  the  vocal 
nnisic  -while  the  instruments  I'endered  an 
interlude.  In  Psa.  19:14,  Mendelssohn  trans- 
lates it  "meditation,  thought."  Hence  that 
the  music  was  to  be  rendered  in  a  mode  to 
promote  devout  meditation. 

Mahalath,  Maschil,  Leannoth.  These 
terms  are  foimd  in  the  titles  of  Psalm  53  and 
88.  Authorities  grope  in  darkness  as  to  their 
signification.  They  may  indicate  the  in- 
struments to  be  played  or  the  melody  to  be 
sung. 

Maschil.  This  musical  sign  occurs  in  the 
titles  of  Psalms  32,  42,  44,  45,  52,  53,  54,  55, 74, 
78,  88,  89, 142.  The  meaning  is  obscure.  But 
its  signification  Avhere  it  occui's  elsewhere 
tlian  in  the  titles  of  Psalms  is  equivalent  to 
the  English  word  "instruction,"  or  to  be- 
come wise  by  insti'uction ;  hence  Psa.  47:7, 
"  Sing  ye  praises  with  understanding." 

MicHTAM.  A  musical  term  in  the  titles  of 
Psalms  16,  56,  57,  58-60.  Luther  interprets 
as  "golden,"  that  is,  precious.  Ewald  in- 
terprets it  as  signifying  a  plaintive  manner. 

MuTH-LABBEN,  in  the  title  of  Psalm  9.  Au- 
thorities, ancient  and  modern,  differ  as  to 
the  probable  signification.  Gesenius  and 
De  Wette  intei-pret  it,  "with  the  voice  of 
virgins,  by  boys."  Others  derive  the  word 
from  a  different  HebreAv  root,  and  interpret 
it  as  indicating  that  the  Psalm  Avas  a  fu- 
neral ode. 

Neginah  and  Neginoth  appear  in  the 
titles  of  Psalms  4,  54,  55,  61,  67,  and  Hab. 
3:19.  Its  use  seems  to  have  been  to  indicate 
that  the  song  should  be  accompanied  by 
stringed  instnunents. 

Nehiloth,  in  the  title  of  Psalm  5.  It 
seems  to  indicate,  according  to  Gesenius, 
that  when  this  Psalm  was  sung  it  Avas  to  be 
accompanied  by  wind  instruments. 

Selah.  This  term  appears  frequently  in 
the  Psalms.  Its  use  is  not  knoAvn.  Possibly 
it  signified  a  pause  in  the  A^ocal  music 
Avhile  an  instrumental  interlude  or  finale 
Avas  rendered. 

Sheminith,  in  the  titles  of  Psalms  6  and  12, 
translated  "  eighth,"  probably  indicates  the 
measure,  moA^ement,  or  pitch. 

Shiggaion,  in  the  title  of  Psalm  7,  and 
its  plural,  Shigionoth,  in  the  title  of  Hab. 
3,  are  supposed  to  have  been  musical 
terms  to  guide  in  rendering  the  song.  At 
the  close  of  the  chapter  the  author  refers 
the  ode  "to  the  chief  musician,  on  my 
stringed  instruments."  The  term  may  sug- 
gest the  moA^ement  in  interpreting  the  mu- 
sic set  to  it. 

Shoshanniai  and  Shushan-eduth,  in  the 
titles  to  Psalms  45,  60,  69,  80,  seem  to  indicate 
the  manner  in  Avhich  these  Psalms  Avere 
to  be  rendered.  Kimchi,  Tremellius,  and 
Eichhorn  render  it  "hexachorda,"  that  is, 


that  in  singing  these  Psalms  instruments  of 
six  strings  Avere  to  accompany. 

UNCLASSIFIED  SCKIPTl  UES  RELAT- 
ING TO:  Gen.  31:27.  Wherefore  didst  thou 
flee  aAvay  secretly,  and  steal  away-  from 
me  ;  and  didst  not  tell  me,  that  I  might  haA'e 
sent  thee  aAvay  Avith  mirth,  and  Avith  songs, 
Avith  tabret,  and  Avith  harp  ? 

Ex.  15:1.  Then  Siing  Moses  and  the  chil- 
dren of  Israel  this  song  unto  the  Lord,  and 
spake,  saymg,  I  Avill  sing  imto  the  Lord,  for 
he  hath  triumphed  gloriously:  the  horse 
and  his  rider  hath  he  throAvn  into  the  sea. 
[vs.  1-27.]  20.  And  Miriam  the  prophetess, 
the  sister  of  Aaron,  took  a  timbrel  in  her 
hand ;  and  all  the  women  Avent  out  after 
her  Avith  timbrels  and  Avith  dances.  21. 
And  Miriam  ansAvered  them,  Sing  ye  to  the 
Lord,  for  he  hath  triiuniihed  gloriously ; 
the  horse  and  his  rider  hath  he  throAvn  into 
the  sea. 

Num.  21:17.  Then  Israel  sang  this  song. 
Spring  up,  O  Avell ;  sing  ye  unto  it :  18.  The 
princes  digged  the  well,  the  nobles  of  the 
people  digged  it,  by  the  direction  of  the 
aAvgiA^er,  Avith  their  staA'es.  And  frcrni  the 
Avilderness  ^/;f7/?/'e?/?  to  Mattanah:  19.  And 
from  Mattanah  to  Nahaliel :  and  from  Na- 
haliel  to  Bamoth :  20.  And  from  Bamoth 
i)i  the  valley,  that  is  in  the  country  of 
Moab,  to  the  top  of  Pisgah,  Avhicli  looketh 
toAvard  Jeshimon. 

Judg.  5:1.  Then  sang  Deborah  and  Barak 
the  son  of  Abinoam  on  that  day,  saying,  2. 
Praise  ye  the  Lord  for  the  aA-enging  of  Is- 
rael, wdien  the  people  Avillingly  offered 
themseh^es.  3.  Hear,  O  ye  kings ;  giA'e  ear, 
O  ye  princes;  I,  even  I,  Avill  sing  unto  the 
Lord;  IavIII  smg  ptxiise  to  the  Lord  God  of 
Israel,     vs.  1-31. 

Judg.  11:34.  And  Jephthah  came  to  Miz- 
peh  unto  his  house,  and,  behold,  his  daugh- 
ter came  out  to  meet  him  Avith  timlji-els 
and  with  dances:  and  she  teas  A  is  only 
child ;  beside  her  he  had  neither  son  nor 
daughter. 

1  Sam.  18:6.  And  it  came  to  pass  as  they 
came,  Avhen  DaA-id  Avas  returned  from  the 
slaughter  of  the  Philistine,  that  the  Avomeu 
came  out  of  all  cities  of  Israel,  singing  and 
dancing,  to  meet  king  Saul,  Avith  tabrets, 
Avith  joy,  and  Avith  instnunents  of  musick. 
7.  And  the  AvomenansAveredo?je  another  as 
they  played,  and  s<iid,  Saul  hath  slain  his 
thousands,  and  DaA-id  liis  ten  thousands. 

2  Sam.  19:35.  I  can  this  day  fourecore 
years  old:.  .  .  can  I  hear  any  more  the  A-oice 
of  singing  men  and  singing  Avomen? 

1  Kin.  1:40.  And  all  the  ]>oople  came  up 
after  him,  and  the  people  piped  Avith  pii)es, 
and  rejoiced  Avith  great  joy,  so  that  the 
earth  rent  A\-ith  the  sound  of  them. 

1  Chr.  6:31.  And  these  (tre  t/tei/v:hom  Da- 
vid set  OA^er  the  service  of  song  in  the  house 
of  the  Lord,  after  that  the  ark  had  rest.  32. 
And  they  ministei-ed  before  the  dAvelling 
place  of  the  tabernacle  of  the  congregation 
with  singing,  until  Solomon  had  built  the 


889 


MUSIC. — Unclassified  Scriptures  Relating  to. 


house  of  the  Lord  in  Jerusalem :  and  then 
they  waited  on  their  office  according  to  their 
order. 

1  Chr.  15:16.  And  David  spake  to  the  chief 
of  the  Levites  to  appoint  their  brethren  to 
he  the  singers  with  instruments  of  musick, 
psalteries  and  hai-ps  and  cymbals,  sounding, 
by  lifting  up  the  voice  with  joy.  17.  So  the 
Levites  appointed  Heman  the  son  of  Joel ; 
and  of  his  brethren,  Asaph  the  son  of  Bere- 
chiah :  and  of  the  sons  of  Merari  their  breth- 
ren, Ethan  the  son  of  Kushaiah ;  18.  And 
with  them  their  brethren  of  the  second  de- 
gree, Zechariah,  Ben,  and  Jaaziel,  and  She- 
miramoth,  and  Jehiel,  and  Unni,  Eliab,  and 
Benaiah,  and  Maaseiah,  and  Mattithiah,  and 
Elipheleh,  and  Mikneiah,  and  Obed-edom, 
and  Jeiel,  the  porters.  19;  So  the  singers, 
Heman,  Asaph,  and  Ethan,  loere  appointed 
to  sound  with  cymbals  of  brass ;  20.  And 
Zechariah,  and  Aziel,  and  Shemiramoth,  and 
Jehiel,  and  Unni,  and  Eliab,  and  Maaseiah, 
and  Benaiah,  with  psalteries  on  Alamoth; 

21.  And  Mattithiah,  and  Elipheleh,  and  Mik- 
neiah, and  Obed-edom,  and  Jeiel,  and  Aza- 
ziah,  with  harps  on  the  Sheminith  to  excel. 

22.  And  Chenaniah,  chief  of  the  Levites,  xoas 
for  song :  he  instructed  about  the  song,  be- 
cause he  VK.IS  skilful.  24.  And  Shebaniah, 
and  Jehoshaphat,  and  Nethaneel,  and  Amas- 
ai,  and  Zechariah,  and  Benaiah,  and  Elie- 
zer,  the  priests,  did  blow  with  the  trumpets 
before  the  ark  of  God :  27.  And  David  xoas 
clothed  with  a  robe  of  fine  linen,  and  all  the 
Levites  that  bare  the  ai-k,  and  the  singers, 
and  Chenaniah  the  master  of  the  song  with 
the  singers:  David  also  had  upon  him  an 
ephod  of  linen.  28.  Thus  all  Israel  brought 
up  the  ark  of  the  covenant  of  the  Lord  with 
shouting,  and  with  sound  of  the  cornet,  and 
with  trumpets,  and  with  cymbals,  making 
a  noise  with  psalteries  and  harps. 

1  Chr.  16:4.  And  he  appointed  certain  of 
the  Levites  to  minister  before  the  ark  of  the 
Lord,  and  to  record,  and  to  thank  and  praise 
the  Lord  God  of  Israel :  5.  Asaph  the  chief, 
and  next  to  him  Zechariah,  Jeiel,  and  She- 
miramoth, and  Jehiel,  Mattithiah,  and  Eliab, 
and  Benaiah,  and  Obed-edom :  and  Jeiel  with 
psalteries  and  harps;  but  Asajih  made  a 
sound  Avith  cymbals ;  6.  Benaiah  also  and 
Jahaziel  the  priests  with  tiiunpets  continu- 
ally before  the  ark  of  the  covenant  of  God. 
7.  Then  on  that  day  David  delivered  first 
this  psahn  to  thank  the  Lord  into  the  hand 
of  Asaph  and  his  brethren.  8.  Give  thanks 
unto  the  Lord,  call  upon  his  name,  make 
known  his  deeds  among  the  people.  9.  Sing 
imto  him,  sing  psalms  unto  him,  talk  ye  of 
all  his  wondrous  works.  10.  Glory  ye  in  his 
holy  name:  let  the  heart  of  them  rejoice 
that  seek  the  Lord.  11.  Seek  the  Lord  and 
his  strength,  seek  his  face  continually  12. 
Remember  his  marvellous  works  that  he 
hatli  done,  his  wonders,  and  the  judgments 
of  his  mouth ;  13.  O  ye  seed  of  Israel  his 
servant,  ye  children  of  Jacob,  his  chosen 
ones.    14.  He  is  the  Lord  our  God ;  his 


judgments  are  in  all  the  earth.  15.  Be  ye 
mindful  always  of  his  covenant ;  the  word 
vihich  he  commanded  to  a  thousand  gener- 
ations; 16.  Even  of  the  covenant  which  he 
made  with  Abraham,  and  of  his  oath  unto 
Isaac;  17.  And  hath  confirmed  the  same 
to  Jacob  for  a  law,  and  to  Israel  for  an  ever- 
lasting covenant,  18.  Saying,  Unto  thee 
will  I  give  the  land  of  Canaan,  the  lot  of 
your  inheritance ;  19.  When  ye  were  but 
few,  even  a  few,  and  strangei'S  in  it.  20.  And 
v:i]ien  they  went  from  nation  to  nation,  and 
from  one  kingdom  to  another  people ;  21.  He 
suffered  no  man  to  do  them  wrong :  yea,  he 
reproved  kings  for  their  sakes,  22.  Saying, 
Touch  not  mine  anointed,  and  do  my  proph- 
ets no  harm.  23.  Sing  unto  the  Lord,  all  the 
earth ;  shew  forth  from  day  to  day  his  salva- 
tion. 24.  Declare  his  gloiy  among  the 
heathen;  his  marvellous  works  among  all 
nations.  25.  For  great  is  the  Lord,  and 
greatly  to  be  praised :  he  also  is  to  be  feared 
above  all  gods.  2<o.  For  all  the  gods  of  the 
people  are  idols:  but  the  Lord  made  the 
heavens.  27.  Glory  and  honour  are  in  his 
presence ;  strength  and  gladness  are  in  his 
place.  28.  Give  unto  the  Lord,  ye  kindreds 
of  the  people,  give  unto  the  Lord  gloiy  and 
strength.  29.  Give  unto  the  Lord  the  glory 
due  unto  his  name ;  bring  an  offering,  and 
come  before  him :  worship  the  Lord  in  the 
beauty  of  holiness.  30.  Fear  before  him,  all 
the  earth :  the  world  also  shall  be  stable,  that 
it  be  not  moved.  31.  Let  the  heavens  be 
glad,  and  let  the  earth  rejoice :  and  let  men 
say  among  the  nations.  The  Lord  reigneth. 

32.  Let  the  sea  roar,  and  the  fxilness  thereof : 
let  the  fields  rejoice,  and  all  that  is  therein. 

33.  Then  shall  the  trees  of  the  wood  sing  out 
at  the  presence  of  the  Lord,  because  he  com- 
eth  to  judge  the  earth.  34.  O  give  thanks 
unto  the  Lord  \iorhe  is  good ;  for  his  mercy 
endureth  for  ever.  35.  And  say  ye,  Save 
us,  O  God  of  our  salvation,  and  gather  us 
together,  and  deliver  us  from  the  heathen, 
that  we  may  give  thanks  to  thy  holy  name, 
and  glory  in  thy  praise.  36.  Blessed  be  the 
Lord  God  of  Israel  for  ever  and  ever.  And 
all  the  people  said.  Amen,  and  praised  the 
Lord.  37.  So  he  left  there  before  the  ark 
of  the  covenant  of  the  Lord  Asaph  and  " 
his  brethren,  to  minister  before  the  ark  \ 
continually,  as  every  day's  work  required : 

38.  And  Obed-edom  with  their  brethren, 
threescore  and  eight;  Obed-edom  also  the 
son  of  .leduthun  and  Hosah  to  Reporters: 

39.  And  Zadok  the  priest,  and  his  brethren 
the  priests,  before  the  tabernacle  of 
the  Lord  in  the  high  place  that  was  at 
Gibeon,  41.  And  with  them  Heman  and 
Jeduthun,  and  the  rest  that  were  chosen, 
who  were  expressed  by  name,  to  give 
thanks  to  the  Lord,  because  his  mercy 
endureth  for  ever;  42.  And  with  them  j 
Heman  and  Jeduthun  with  trumpets  and  f 
cymbals  for  those  that  should  make  a 
sound,  and  with  musical  instruments  of 
God. 


890 


MUSIC— Unclassified  Scriptures  Relating  to. 


1  Chr.  23:3.  Now  the  Levites  were  num- 
bered from  the  age  of  thirty  years  and  up- 
ward :  and  their  number  by  their  polls,  man 
by  man,  was  thirty  and  eight  thousanti.  5. 
Four  thouscuid  were  porters ;  and  four  thou- 
stmd  praised  the  Lord  with  the  instruments 
which  I  made,  said  David,  to  praise  Mere- 
icitJi.  G.  And  David  divided  them  into 
coui'ses  among  the  sons  of  Levi,  namely, 
Gershon,  Kohath,  and  Merari.  27.  For  by 
the  last  words  of  David  the  Levites  were 
numbered  from  twenty  years  old  and  above : 
30.  And  to  stand  every  morning  to  thank 
and  praise  the  Lord,  and  likewise  at  even ; 

1  Chr.  25:1.  IMoreover  David  and  the  cap- 
tains of  the  host  separated  to  the  service  of 
the  sons  of  Asaph,  and  of  Heman,  and  of 
Jeduthun,  who  should  prophesy  with  harps, 
with  psaltei'ies,  and  with  cymbals :  and  the 
number  of  the  workmen  according  to  their 
service  was:  \vs.  2-4.]  5.  All  these  were 
the  sons  of  Heman  the  king's  seer  in  the 
words  of  God,  to  lift  up  the  horn.  And  God 
gave  to  Heman  fourteen  sons  and  three 
daughters.  6.  All  these  were  under  the 
hands  of  their  father  for  song  in  the  house 
of  the  Lord,  with  cymbals,  psalteries,  and 
harjis,  for  the  service  of  the  house  of  God, 
according  to  the  king's  order  to  Asaph,  Jed- 
uthun, and  Heman.  7.  So  the  number  of 
them,  with  their  brethren  that  were  in- 
structed in  the  songs  of  the  Lord,  even  all 
that  were  cunning,  was  two  hundred  four- 
score and  eight.  8.  And  they  cast  lots,  ward 
against  icard,  as  well  the  small  as  the  great, 
the  teacher  as  the  scholar,    vs.  9-31. 

2  Chr.  5:12.  Also  the  Levites  which  were 
the  singers,  all  of  them  of  Asaph,  of  Heman, 
of  Jeduthun,  with  their  sons  and  their 
brethren,  being  ai*rayed  in  white  linen,  hav- 
ing cymbals  and  psalteries  and  harps,  stood 
at  the  east  end  of  the  altar,  and  with  them  an 
himdred  and  twenty  priests  sounding  with 
tnxmpets :  13.  It  came  even  to  pass,  as  the 
trumpeters  and  singers  were  as  one,  to  make 
one  sound  to  be  heard  in  praising  and  thank- 
ing the  Lord  ;  and  when  they  lifted  up  their 
voice  with  the  ti"umpets  and  cymbals  and 
instruments  of  musick,  and  praised  the  Lord, 
saying,  For  he  is  good ;  for  his  mercy  en- 
dnreth  for  ever:  that  then  the  house  was 
filled  with  a  cloud,  even  the  house  of  the 
Lord  ; 

2  Chr.  20:19.  And  the  Levites,  of  the  chil- 
dren of  the  Kohathites,  and  of  the  children 
of  the  Korhites,  stood  up  to  praise  the  Lord 
God  of  Israel  with  a  loud  voice  on  high.  21. 
And  when  he  had  consulted  with  the  peo- 
ple, he  appointed  singers  unto  the  Lord, 
and  that  should  praise  the  beauty  of  holi- 
ness, as  they  went  out  before  the  army,  and 
to  say.  Praise  the  Lord  ;  for  his  mercy  en- 
dureth  for  ever.  22.  And  when  they  began 
to  sing  and  to  praise,  the  Lord  set  ambush- 
ments  against  the  children  of  Ammon, 
Moab,  and  mount  Seir,  which  were  come 
against  Judah ;  and  they  were  smitten.  28. 
And  they  came  to  Jerusalem  with  psalteries 


and  harps  and  trumpets  unto  the  house  of 
the  I.,ORD. 

2Vh\\  23:13.  And  she  looked,  and,  behold, 
the  king  stood  at  his  i)illar  at  the  entering 
in,  and  the  princes  and  the  ti'iunpets  by  the 
king:  and  all  the  peo])l(!  of  the  laiKl  re- 
joiced, and  sounded  with  trumpets,  also  the 
singers  with  instnunrntsof  musick.  and  such 
as  taught  to  sing  praise.  Then  Athaliah 
rent  her  clothes,  and  s<iid.  Treason,  Trea.son. 
18.  Also  Jehoiada  appointed  the  offices  of 
the  house  of  the  Lord  by  the  hand  of  the 
priests  the  Levites,  whom  David  had  distrib- 
uted in  the  house  of  the  Lord,  to  offer  the 
burnt  offerings  of  the  Lord,  as  it  is  written 
in  the  law  of  Moses,  with  rejoicing  and  with 
singing,  as  it  was  ordained,  by  Daiid. 

2  Chr.  29:25.  And  he  set  the  Levites  in  the 
house  of  the  Lord  with  cymbals,  with  psal- 
teries, and  with  harps,  according  to  the 
commandment  of  David,  and  of  Gad  the 
king's  seer,  and  Nathan  the  prophet :  for  so 
tpas  the  commandment  of  the  Lord  by  his 
prophets.  26.  And  the  Levites  stood  with 
the  instruments  of  David,  and  the  priests 
with  the  trumpets.  27.  And  Hezekiah  com- 
manded to  offer  the  burnt  offering  upon  the 
altar.  And  when  the  burnt  offering  began, 
the  song  of  the  Lord  began  also  with  the 
trumpets,  and  with  the  instruments  or- 
dained by  David  king  of  Israel.  28.  And 
all  the  congregation  worshipped,  and  the 
singers  sang,  and  the  trumpeters  sounded : 
and  all  this  continued  until  the  burnt  offer- 
ing was  finished. 

2  Chr.  31:2.  And  Hezekiah  appointed  the 
courses  of  the  priests  and  the  Levites  after 
their  courses,  every  man  according  to  his 
service,  the  priests  and  Levites  for  burnt 
offerings  and  for  peace  offerings,  to  minis- 
ter, and  to  give  thanks,  and  to  praise  in  the 
gates  of  the  tents  of  the  Lord. 

2  Chr.  35:15.  And  the  singers  the  sons  of 
Asaph  were  in  their  place,  according  to  the 
commandment  of  David,  and  Asaph,  and 
Heman,  and  Jeduthun  the  king's  seer;  and 
the  poi-ters  tcaited  at  every  gate;  they 
might  not  depart  from  their  sem'ice;  for 
their  brethren  the  Levites  prepared  for 
them.  25.  And  Jeremiah  lamented  for  Jo- 
siah:  and  all  the  singing  men  and  the 
singing  women  spake  of  Josiah  in  their 
lamentations  to  this  day,  and  made  them  an 
ordinance  in  Israel :  and,  behold,  they  are 
written  in  the  lamentations. 

Ezra  2:64.  The  whole  congregation  to- 
gether vxts  forty  and  two  thousjind  three 
hundred  aw/7  threescore,  65.  And  there  vjere 
among  them  two  hundred  singing  men  and 
singing  women. 

Ezra  3:10.  And  when  the  buildei-s  laid  the 
foundation  of  the  temple  of  the  Lord,  they 
set  the  ]>riests  in  their  apparel  with  trump- 
ets, and  the  Levites  the  sons  of  Asaph  with 
cymbals,  to  praise  the  Lord,  after  the  ordi- 
nance of  David  king  of  Israel.  11.  And 
they  sang  together  by  coui-se  in  praising 
and  giving  thanks  unto  the  Lord  ;  because 


891 


MUSIC— Unclassified  Scriptures  Relating  to. 


he  is  good,  for  his  mercy  endureth  for  ever 
toward  Israel.  And  all  the  people  shouted 
with  a  great  shout,  when  they  praised  the 
Lord,  because  the  foundation  of  the  house 
of  tlie  Lord  was  laid. 

Neh.  12:24.  Awd  the  chief  of  the  Levites : 
Hashabiah,  Sherebiah,  and  Jeshua  the  son 
of  Kadiniel,  with  their  brethren  over  against 
them,  to  praise  and  to  give  thanks,  accord- 
ing to  the  commandment  of  David  the  man 
of  God,  ward  over  against  ward.  27.  And 
at  the  dedication  of  the  wall  of  Jerusalem 
they  sought  the  Levites  out  of  all  their 
places,  to  bring  them  to  Jerusalem,  to  keep 
the  dedication  with  gladness,  both  with 
thanksgivings,  and  with  singing,  with  cym- 
bals, psalteries,  and  with  harps.  28.  And 
the  sons  of  the  singers  gathered  themselves 
together,  both  out  of  the  plain  country 
round  about  Jerusalem,  and  from  the  vil- 
lages of  Netophathi;  29.  Also  from  the 
house  of  Gilgal,  and  out  of  the  fields  of  Geba 
and  Azmaveth :  for  the  singers  had  builded 
them  villages  round  about  Jerusalem.  30. 
And  the  priests  and  the  Levites  purified 
themselves,  and  purified  the  people,  and  the 
gates,  and  the  wall.  31.  Then  I  brought  up 
the  princes  of  Judah  upon  the  wall,  and  ap- 
pointed two  great  companies  of  them  that 
gave  thanks,  vj hereof  one  went  on  the  right 
hand  upon  the  wall  toward  the  dung  gate : 
vs.  32-47. 

Job  21:12.  They  take  the  timbrel  and  harp, 
and  rejoice  at  the  sound  of  the  organ. 

Job  30:31.  My  harp  also  is  turned  to 
mourning,  and  my  organ  mto  the  voice  of 
them,  that  weep. 

Psa.  33:1.  Rejoice  in  the  Lord,  0  ye  right- 
eous :  for  praise  is  comely  for  the  upright. 
2.  Praise  the  Lord  with  harp :  sing  unto  him 
with  the  psaltery  and  an  instrument  of  ten 
strings.  3.  Sing  unto  him  a  new  song ;  play 
skilfully  with  a  loud  noise.  4.  For  the 
word  of  the  Lord  is  right ;  and  all  his  works 
are  done  in  truth. 

_Psa.  68:4.  Sing  imto  God,  sing  praises  to 
his  name :  extol  him  that  rideth  upon  the 
heavens  by  his  name  J  AH,  and  rejoice  be- 
fore him.  25.  The  singers  went  before,  the 
players  on  instruments  folloioed  after; 
among  them  were  the  damsels  playing 
with  timbrels.  26.  Bless  ye  God  in  the 
congregations,  even  the  Lord,  from  the 
fountain  of  Israel.  32.  Sing  unto  God,  ye 
kingdoms  of  the  earth ;  O  sing  pi-aises  unto 
the  Lord ;  33.  To  him  that  rideth  upon  the 
heavens  of  heavens,  vihich  were  of  old;  lo, 
he  doth  send  out  his  voice,  and  that  a 
mighty  voice.  34.  Ascribe  ye  strength  un- 
to God :  his  excellency  is  over  Israel,  and 
his  strength  is  in  the  clouds.  35,  O  God, 
thoH  art  terrible  out  of  thy  holy  places:  the 
God  of  Israel  is  he  that  giveth  strength  and 
power  unto  his  people.  Blessed  be  God.  vs. 
1-35. 

Psa.  81:1.  Sing  aloud  unto  God  our 
strength :  make  a  joyful  noise  unto  the  God 
of  Jacob.    2.  Take  \  psalm,  and  bring  hith- 


er the  timbrel,  the  pleasant  haip  with  the 
psaltery.  3.  Blow  up  the  trumpet  in  the 
new  moon,  in  the  time  appointed,  on  our 
solemn  feast  day. 

Psa.  87:7.  As  well  the  singers  as  the  play- 
ers on  instruments  shall  be  there :  all  my 
springs  are  in  thee. 

Psa.  92:1.  It  is  a  good  thing  to  give 
thanks  unto  the  Lord,  and  to  sing  praises 
unto  thy  name,  O  most  High :  2.  To  shew 
forth  thy  lovingkindness  in  tlie  morning, 
and  thy  faithfulness  every  night,  3.  Upon 
an  instrument  of  ten  strings,  and  upon  the 
psaltery;  upon  the  harp  wdth  a  solemn 
sound. 

Psa.  95:1,  0  come,  let  us  sing  unto  the 
Lord:  let  us  make  a  joyful  noise  to  the 
rock  of  our  salvation.  2.  Let  us  come  be- 
fore his  presence  with  thanksgiA-ing,  and 
make  a  joyful  noise  unto  him  with  psalms. 

Psa.  98:1.  O  sing  unto  the  Lord  a  new 
song ;  for  he  hath  done  marvellous  things : 
his  right  hand,  and  his  holy  arm,  hath  got- 
ten him  the  victory.  2.  The  Lord  hath 
made  known  his  salvation :  his  righteous- 
ness hath  he  openly  shewed  in  the  sight  of 
the  heathen.  3.  He  hath  remembered  his 
mercy  and  his  truth  toward  the  house  of 
Isi'ael :  all  the  ends  of  the  eai'th  have  seen 
the  salvation  of  our  God.  4.  Make  a  joy- 
ful noise  unto  the  Lord,  all  the  earth :  make 
a  loud  noise,  and  rejoice,  and  sing  praise. 
5.  Sing  unto  the  Lord  with  the  harp ;  with 
the  harp,  and  the  voice  of  a  psalm.  6.  With 
trumpets  and  sound  of  cornet  make  a  ^oj- 
ful  noise  before  the  Lord,  the  King.  7.  Let 
the  sea  roar,  and  the  fulness  thereof;  the 
world,  and  they  that  dwell  tlierein.  8.  Let 
the  floods  clap  their  hands :  let  the  hills  be 
joyful  together. 

Psa.  104:33.  I  Avill  sing  unto  the  Lord  as 
long  as  I  live :  I  will  sing  praise  to  my  God 
while  I  have  my  being. 

Psa.  105:2.  Sing  unto  him,  sing  psalms 
unto  him :  talk  ye  of  all  his  wondrous  works. 

Psa.  135:1.  Praise  ye  the  Lord,  Praise 
ye  the  name  of  the  Lord;  praise  him.,  O  ye 
servants  of  the  Lord.  2.  Ye  that  stand  in 
the  house  of  the  Lord,  in  the  courts  of  the 
house  of  our  God,  8.  Praise  the  Lord  ; 
for  the  Lord  is  good :  sing  praises  unto  his 
name ;  for  it  is  pleasant. 

Psa.  137:1.  By  the  rivers  of  Babylon, 
there  we  sat  down,  yea,  we  wept,  when  we 
remembered  Zion.  2.  We  hanged  our  harps 
upon  the  willows  in  the  midst  thereof.  3. 
For  there  they  that  carried  us  a^vay  cap- 
tive required  of  us  a  song;  and  they  that 
wasted  us  required  of  vs  mirth,  saying, 
Sing  us  o7ie  of  the  songs  of  Zion.  4.  How- 
shall  we  sing  the  Lord's  song  in  a  strange 
land  ?  5.  If  I  forget  thee,  O  Jerusalem,  let 
my  right  hand  forget /^(^r  e???? ??/»(/.  6.  If  I 
do  not  remember  thee,  let  my  tongue  cleave 
to  the  roof  of  my  mouth ;  if  I  prefer  not  Je- 
rusalem above  my  chief  joy. 

Psa.  144:9.  I  will  sing  a  new  song  unto 
thee,  O  God :  upon  a  psaltery  a?id  an  instru- 


892 


MUSIC— Unclassified  Scriptures  Relating  to. 


ment  of  ten  strings  will  I  sing  praises  unto 
thee. 

Psa.  149:1.  Praise  ye  the  Lord.  Sing  un- 
to the  Lord  a  new  song,  and  his  praise  in 
the  congregation  of  saints.  2.  Let  Israel 
rojoit-e  in  him  that  made  him  :  let  the  chil- 
dren of  Zion  be  joyful  in  their  King.  3.  Let 
them  praise  his  name  in  the  dance :  let  them 
sing  praises  unto  him  with  the  timbrel  and 
harp.  6.  Let  the  high  praises  of  God  be  in 
their  mouth, 

Psti.  150:1.  Praise  ye  the  Lord.  Praise 
God  in  his  sanctuarj^ :  praise  him  in  the 
firmament  of  his  power.  2.  Praise  him  for 
his  mighty  acts:  praise  him  according  to 
his  excellent  greatness.  3.  Praise  hina  with 
the  sound  of  the  trimii^iet :  praise  him  with 
the  psaltery  and  harp.  4.  Praise  him  Avith 
the  timbrel  and  dance :  praise  him  with 
stringed  instruments  and  organs.  5.  Praise 
him  upon  the  loud  cymbals :  praise  him  up- 
on the  high  sounding  cymbals.  6.  Let  every 
thing  that  hath  breath  praise  the  Lord. 
Praise  ye  the  Lord. 

Prov.  25:20.  As  he  that  taketh  away  a 
garment  in  cold  weather,  and  as  vinegar 
upon  nitre,  so  is  he  that  singeth  songs  to  an 
heavy  heart. 

Eccl.  2:8.  I  gat  me  men  singers  and 
women  sing(^rs,  and  the  delights  of  the  sons 
of  men,  >  as  musical  instruments,  and  that  of  all 
sorts.  I'  K-  V.  concubines,  very  many] 

Isa.  5:12.  The  harp,  and  the  viol,  the 
tabret,  and  pipe,  and  wine,  are  in  their 
feasts : 

Isa.  14:11.  Thy  pomp  is  brought  down  to 
the  grave,  and  the  noise  of  thy  viols:  the 
worm  is  spread  under  thee,  and  the  worms 
cover  thee. 

Isa.  16:10.  And  gladness  is  taken  away, 
and  joy  out  of  the  i^lentiful  field ;  and  in 
the  vineyards  there  shall  be  no  singing, 
neither  shall  there  be  shouting:  the  tread- 
ers  shall  tread  out  no  wine  in  their  presses; 
I  have  made  t/ieir  vintage  shouting  to 
cease. 

Isa.  23:16.  Take  an  harp,  go  about  the  city, 
thou  harlot  that  hast  been  forgotten ;  make 
sweet  melody,  sing  many  songs,  that  thou 
mayest  be  remembered. 

Isa.  24:8.  The  mirlh  of  tabrets  ceaseth, 
the  noise  of  them  that  rejoice  endeth,  the 
joy  of  the  harp  ceaseth.  9.  They  shall  not 
drink  wine  with  a  song ;  strong  drink  shall 
be  bitter  to  them  that  drink  it. 

Isa.  30:29.  Ye  shall  have  a  song,  as  in  the 
night  ir/irn  a  holy  solemnity  is  kept ;  and 
gladness  of  heart,  as  when  oiie  goeth  with  a 
pipe  to  come  into  the  mountain  of  the  Lord, 
to  the  mighty  One  of  Israel.  32.  And  in 
every  place  where  the  grounded  staff  shall 
pass.  Avhich  the  Lord  shall  lay  upon  him.  it 
shall  be  with  tabrets  and  harps  :  and  in  bat- 
tles of  shaking  will  ho  fight  with  it.  Jer. 
31:4. 

Ezek.  26:13.  And  I  will  cause  the  noise  of 
thy  songs  to  cease:  and  the  sound  of  thy 
harps  shall  be  no  more  heard. 


Ezek.  33:32.  And,  lo,  thou  art  unto  them 
as  a  very  lovely  song  of  one  that  hath  a 
pleasiuit  voice,  and  can  play  well  on  an  in- 
strument :  for  they  hear  thy  words,  but  they 
do  them  not. 

Dan.  3:4.  Then  an  herald  cried  aloud,  To 
you  it  is  commanded,  O  people,  nation.s,  and 
languages,  5.  That  at  what  time  ye  hear 
the  sound  of  the  cornet,  flute,  harp,  sarkl)ut, 
psiiltery,  dulcimer,  and  all  kinds  of  nuisick, 
ye  fall  down  and  worship  the  golden  image 
that  Nebuchadnezzar  the  king  hath  set  up : 
6.  And  whoso  falleth  not  down  and  wor- 
shippeth  shall  the  same  hour  be  cast  into 
the  midst  of  a  burning  fiery  furnace.  7. 
Therefore  at  that  time,  when  all  the  peoijle 
heard  the  sound  of  the  cornet,  flute,  hai'p, 
sackbut,  psaltery,  and  all  kinds  of  musick, 
all  the  people,  the  nations,  and  the  lan- 
guages, fell  down  <7?/f7  worshipped  the  golden 
image  that  Nebuchadnezzar  the  king  had 
set  up.     vs.  10-16. 

Amos  6:5.  That  chant  to  the  sound  of  the 
viol,  and  invent  to  themselves  instruments 
of  musick,  like  David ; 

Amos  8:10.  And  I  Avill  turn  your  feasts 
into  mourning,  and  all  your  songs  into  lam- 
entation ; 

Matt.  9:23.  And  when  Jesus  came  into  the 
ruler's  house,  and  saw  the  minsti'els  and  the 
people  making  a  noise. 

Matt.  11:17.  And  saying.  We  have  piped 
unto  you,  and  ye  have  not  danced  ;  we  have 
mourned  unto  you,  and  ye  have  not  la- 
mented. 

Mark  14:26.  And  when  they  had  sung  an 
hymn,  they  went  out  into  the  mount  of 
Olives. 

1  Cor.  14:15.  I  Avill  sing  with  the  spirit, 
and  I  will  sing  with  the  miderstanding 
also. 

Eph.  5:19.  Speaking  to  yourselves  in 
psalms  and  hymns  and  spiritual  songs,  sing- 
ing and  making  melody  in  your  heart  to 
the  Lord ; 

Col.  3:16.  Let  the  word  of  Christ  dwell  in 
you  richly  in  all  wisdom;  teaching  and  ad- 
monishing one  another  in  psalms  and  hymns 
and  spiritual  songs,  singing  with  grace  in 
your  hearts  to  the  Lord. 

Heb.  2:12.  Saying,  I  will  declare  thy  name 
unto  my  brethren,  in  the  midst  of  the  church 
will  I  sing  praise  unto  thee. 

Rev.  14:2.  And  I  heard  a  voice  from 
heaven,  as  the  voice  of  many  waters,  and  as 
the  voice  of  a  great  thunder :  and  I  heard 
the  voice  of  harpers  harping  with  their 
harps :  3.  And  they  sung  as  it  were  a  new 
song  before  the  throne,  and  before  the  foiu' 
beasts,  and  the  elders:  and  no  man  could 
learn  that  song  but  the  hundred  and  forty 
a)td  four  thousand,  which  were  redeemed 
from  the  earth. 

Rev.  18:22.  And  the  voice  of  harpers,  and 
musicians,  and  of  pipers,  and  ti'innpeters, 
shall  be  heard  no  more  at  all  in  thee ;  and 
no  craftsman,  of  whatsoever  craft  he  he, 
shall  be  found  any  more  in  thee ;  and  the 


893 


MUSIC. 


MYSTERIES. 


sound  of  a  millstone  shall  be  heard  no  more 
at  all  in  thee ; 

See  Praise  ;  Psalms. 

MUSTARD,  Matt.  13:31,32;  17i20;  Mark 
4:30-33;  Luke  13:19. 

MUSTER,  of  troops,  1  Sam.  14:17;  2 
Sam.  20:4;  1  Kin.  20:26;  2  Kin.  25:19;  Isa. 
13:4. 

fiao   \RAIIES 

MUTH-LABBEN.    See  Music. 

MUTINY,  Israelites  against  Moses, 
Num.  14:4. 

See  Conspiracy. 

MYRA.  A  city  of  Lycia.  Paul  visits, 
Acts  27:5,6. 

MYRRH,  a  fragrant  gum.  A  product 
of  the  land  of  Canaan,  Song  4:6,14;  5:1.  One 
of  the  compounds  in  the  sacred  anointing 
oil,  Ex.  30:23.  Used  as  a  perfume,  Esth.  2: 
12;  Psa.  45:8;  Prov.  7:17;  Song  3:6;  5:13. 
Brought  by  wise  men  as  a  present  to  Jesus, 
Matt.  2:11.  Offered  to  Jesus  on  the  cross, 
Mark  15:23.  Used  for  embalming,  John  19: 
39.    Traffic  in.  Gen.  37:25;  43:11. 

MYRTLE,  Neh.  8:15;  Isa.  41:19;  55:13; 
Zech.  1:8. 

3IYSIA.  A  province  of  Asia  Minor.  Paul 
visits,  Acts  16:7,8. 

MYSTERIES.  OF  REDEMPTION  :Deut. 
29:29.  The  secret  things  belong  unto  the 
Lord  our  God :  but  those  things  xohich  are 
revealed  belong  unto  us  and  to  our  children 
for  ever,  that  we  may  do  all  the  words  of 
this  law. 

Job  15:8.  Hast  thou  heard  the  secret  of 
God?  and  dost  thou  restrain  wisdom  to  thy- 
self? 

Psa.  25:14.  The  secret  of  the  Lord  is  with 
them  that  fear  him ;  and  he  will  shew  them 
his  covenant. 

Prov.  3:32.  His  secret  is  with  the  right- 
eous. 

Amos  3:7.  Surely  the  Lord  God  will  do 
nothing,  but  he  revealeth  his  secret  unto 
his  servants  the  prophets. 

Matt.  11:25.  At  that  time  Jesus  answered 
and  said,  I  thank  thee,  O  Father,  Lord  of 
heaven  and  earth,  because  thou  hast  hid 
these  things  from  the  wise  and  prudent,  and 
hast  revealed  them  unto  babes. 

Matt.  13:11.  It  is  given  unto  you  to  know 
the  mysteries  of  the  kingdom  of  heaven, 
but  to  them  it  is  not  given.  35.  That  it 
might  be  fulfilled  which  was  spoken  by  the 
prophet,  saying,  I  will  open  my  mouth  in 
parables;  I  will  utter  things  which  have 
been  kept  secret  from  the  foundation  of  the 
world. 

Mark  4:11.  And  he  said  unto  them.  Unto 
you  it  is  given  to  know  the  mystery  of  the 
kingdom  of  God:  but  unto  them  that  are 
without,  all  tltese  things  are  done  in  para- 
bles: 

Luke  8:10.  And  he  said.  Unto  you  it  is 
given  to  know  the  mysteries  of  the  king- 
dom of  God :  but  to  others  in  parables  that 
seeing  they  might  not.  see,  and  hearing  they 
might  not  understand. 


John  3:8.  The  wind  bloweth  where  it  list- 
eth,  and  thou  hearest  the  sound  thereof,  but 
canst  not  tell  whence  it  cometh,  and  whither 
it  goeth :  so  is  every  one  that  is  bom  of  the 
Spirit.  9.  Nicodemus  answered  and  said 
unto  him.  How  can  these  things  be?  10. 
Jesus  answered  and  said  unto  him,  Art  thou 
a  master  of  Israel,  and  knowest  not  these 
things  ?  11.  Verily,  verily,  I  say  imto  thee. 
We  speak  that  we  do  know,  and  testify  that 
we  have  seen ;  and  ye  receive  not  our  wit- 
ness. 12.  If  I  have  told  you  earthly  things, 
and  ye  beheve  not,  how  shall  ye  believe,  if 
I  tell  you  of  heavenly  things  ? 

Rom.  16:25.  Now  to  him  that  is  of  power 
to  stablish  you  according  to  my  gospel,  and 
the  preaching  of  Jesus  Christ,  according  to 
the  revelation  of  the  mystery,  which  was 
kept  secret  since  the  world  began,  2,%.  But 
now  is  made  manifest,  and  by  the  scrip- 
tures of  the  prophets,  according  to  the  com- 
mandment of  the  everlasting  God,  made 
known  to  all  nations  for  the  obedience  of 
faith: 

1  Cor.  2:7.  But  we  speak  the  wisdom  of 
God  in  a  mystery,  even  the  hidden  wisdom, 
which  God  ordained  before  the  world  unto 
our  glory :  8.  Wliich  none  of  the  pi-inces  of 
this  world  knew:  for  had  they  known  it, 
they  would  not  have  crucified  the  Lord  of 
glory.  9.  But  as  it  is  written.  Eye  hath  not 
seen,  nor  ear  heard,  neither  have  entered 
into  the  heart  of  man,  the  things  which  God 
hath  prepared  for  them  that  love  him.  10. 
But  God  hath  revealed  thetn  unto  us  by  his 
Spirit:  for  the  Spmt  searcheth  all  things, 
yea,  the  deep  things  of  God, 

2  Cor.  3:12.  Seeing  then  that  we  have  such 
hope,  Ave  use  great  plainness  of  speech :  13. 
And  not  as  Moses,  lohich  put  a  vail  over  his 
face,  that  the  children  of  Israel  could  not 
stedfastly  look  to  the  end  of  that  which  is 
abolished:  14.  But  their  minds  were  blinded: 
for  until  this  day  remaineth  the  same  vail 
untaken  a^vay  in  the  reading  of  the  old  tes- 
tament ;  which  vail  is  done  away  in  Christ. 
15.  But  even  unto  this  day,  when  Moses  is 
read,  the  vail  is  upon  their  heart.  16. 
Nevertheless  when  it  shall  turn  to  the  Lord, 
the  vail  shall  be  taken  away.  17.  Now  the 
Lord  is  that  Spirit :  and  where  the  Spirit  of 
the  Lord  is,  there  is  liberty.  18.  But  we 
all,  with  open  face  beholding  as  in  a  glass 
the  glory  of  the  Lord,  are  changed  into  the 
same  image  from  glory  to  glory,  eveii  as  by 
the  Spirit  of  the  Lord. 

Eph.  1:9.  Having  made  knoAvn  unto  us 
the  mystery  of  his  will,  according  to  his 
good  pleasure  which  h  hath  purposed  in 
himself:  10.  That  in  the  dispensation  of 
the  fulness  of  times  he  might  gather  together 
in  one  all  things  in  Christ,  both  which  are 
in  heaven,  and  which  are  on  earth;  even  in 
him: 

Eph.  3:3.  How  that  by  revelation  he  made 
known  unto  me  the  mystery;  (as  I  wrote 
afore  in  few  words,  4.  Whereby,  when  ye 
read,  ye  may  understand  my  knowledge  in 


894 


MYSTERIES. 


NAHASH. 


the  mystery  of  Christ)  5.  Which  in  other 
ages  "was  not  made  known  unto  the  sons  of 
men,  as  it  is  now  revealed  unto  his  holy 
apostles  and  pi'ophets  by  the  Spirit ;  9.  And 
to  make  all  men  see  what  U  the  fellowship 
of  the  mystery,  which  from  the  beginning  of 
the  world  hath  been  hid  in  God,  Avho  created 
mU  things  iby  Jesus  Christ:  18.  May  be  able 
lo  comprehend  with  all  saints  what  is  the 
breadth,  and  length,  and  depth,  and  height ; 
10.  And  to  know  the  love  of  Christ,  which 
jiasseth  knowledge,  that  ye  might  be  filled 
with  all  the  fulness  of  God.        i'  omitted  in  r.  v.] 

Eph.  6:19.  And  for  me,  that  utterance 
may  be  given  unto  me,  that  I  may  open  my 
mouth  boldly,  to  make  known  the  mystery 
of  the  gospel. 

Col.  1:25.  Wherof  I  am  made  a  minister, 
according  to  the  dispensation  of  God  which 
is  given  to  me  for  you,  to  fulfil  the  word  of 
God;  2(5.  Even  the  mystery  which  hath 
been  hid  from  ages  and  from  genei'ations, 
but  now  is  made  manifest  to  his  saints :  27. 
To  whom  God  would  make  known  what  is 
the  riches  of  the  glory  of  this  mystery  among 
the  Gentiles;  which  is  Christ  in  you,  the 
ho])e  of  gloiy : 

Col.  2-2.  That  their  hearts  might  be  com- 
forted, being  knit  together  in  love,  and  unto 
all  riches  of  the  full  assurance  of  under- 
standing, 1  to  tlie  yc'knowledgeinent  of  the  mys- 
tery of  God,  2  and  of  the  Father,  and  of  Christ ; 

[R.  V.  '  tlmt  they  may  know       '  even  Christ] 

Col.  4:3.  Withal  praying  also  for  us,  that 
God  would  open  unto  us  a  door  of  utter- 
ance, to  speak  the  mysteiy  of  Christ,  for 
which  I  am  also  in  bonds :  4.  That  I  may 
make  it  manifest,  as  I  ought  to  speak. 

2  Thess.  2:7.  For  the  mystery  of  iniquity 
doth  already  work :  only  he  who  now  let- 
teth  mill  lei,  until  he  be  taken  out  of  the 
way. 

1  Tim.  8:9.  Holding  the  mystery  of  the 
faith  in  a  pure  conscience.  16.  And  without 
controversy  great  is  the  mystery  of  godli- 
ness: 1  God  was  manifest  in  the  flesh,  justi- 
fied in  the  Spirit,  seen  of  angels,  preached 
unto  the  Gentiles,  believed  on  in  the  world, 
recoi ved  up  into  gloiy.  [•  R.  v.  He  -nhoi 

Heb.  5:11.  Of  whom  we  have  many  things 
to  say,  and  hard  to  be  uttered,  seeing  ye  are 
dull  of  hearing. 

1  Pet.  1:10.  Of  which  salvation  the  proph- 
ets have  enquired  and  searched  diligently, 
who  prophesied  of  the  grace  that  shoidd 
come  unto  you:  11.  Searching  what,  or 
what  manner  of  time  the  Spirit  of  Christ 
which  was  in  them  did  signify,  when  it  tes- 
tified beforehand  the  sufi'erings  of  Christ, 
and  the  glory  that  should  follow.  12.  Unto 
Avhom  it  was  revealed,  that  not  unto  them- 
selves, but  unto  us  they  did  minister  the 
things,  which  are  now  reported  unto  you 
by  them  that  have  preached  the  gospel  unto 
you  with  the  Holy  Ghost  sent  down  from 
heaven ;  which  things  the  angels  desire  to 
look  into. 

Rev.  10.7.  But  in  the  days  of  the  voice  of 


the  seventh  angel,  when  he  shall  begin  to 
sound,  the  mystery  of  God  should  be  fin- 
ished, as  he  hath  declared  to  his  servants 
the  prophets. 
"  See  Salvation,  Plan  of. 

N 

NAAM,  son  of  Caleb,  1  Chr.  4:16. 
NAAMAH.    1.  Sister  of  Tubal-cain.Gen. 
4:22. 

2.  A  wife  of  Solomon  and  mother  of  King 
Rehoboam,  1  Kin.  14:21,31;  2  Chr.  12:13. 

3.  A  city  of  Judah,  Josh.  15:41. 
NAAMAN.    1.  Son  of  Benjamin,  Gen. 

46:21. 

2.  Son  of  Bela,  Num.  26:40;  1  Chr.  8:4. 

3.  Son  of  Ehud,  1  Chr.  8:7. 

4.  A  Syrian  general,  healed  of  leprosy  by 
Elisha,  2  Kin.  5:1-23;  Luke  4:27. 

NAARAH,  a  wife  of  Ashur,  1  Chr.  4:5,6. 

NAARAI,  called  also  Paarai.  One  of 
David's  heroes,  1  Chr.  11:37. 

KAARAN,  a  city  in  the  eastern  limits  of 
Ephraim,  1  Chr.  7:28. 

NAARATH,  a  city  on  the  eouthei-n 
boundary  of  Ephraim,  Josh.  16:7. 

KAASHON,  called  also  Naasson  and 
Nahshon.  a  captain  of  Judah's  host,  Ex. 
6:23;  Num.  1:7;  2:3;  7:12,17;  10:14.  In  the 
lineage  of  Christ,  Matt.  1:4;  Luke  3:32. 

NABAIj,  husband  of  Abigail.  Histoiy 
of,  1  Sam.  2.5:2-38. 

NABOTH,  a  Jezreelite.  His  vineyard 
forcibly  taken  by  Ahab ;  stoned  at  the  in- 
stigation of  Jezebel,  1  Kin.  21:1-19.  His 
murder  avenged.  2  Kin.  9:21-36. 

NACHON,  called  also  Chidox.  Uzzah 
slain  at  the  threshing  floor  of,  2  Sam.  6:6,7; 
1  Chr.  13:9. 

NACHOR,  an  ancestor  of  Jesus,  Luke 
3:34. 

NADAB.  1.  Sou  of  Aaron,  Ex.  6-J23. 
Called  to  Mount  Sinai  with  Moses  and 
Aaron  to  worship,  Ex.  24:1.9,10.  Set  apart 
to  priesthood,  Ex.28:1.4,40-43.  Oft'ers  strange 
fire  to  God,  and  is  destroved.  Lev.  10:1.2; 
Num.  3:4;  26:61.  Is  buried,"Lev.  10:4,5.  His 
father  and  brothei-s  forbidden  to  mourn, 
Lev.  10:6,7. 

2.  Son  and  successor  of  Jeroboam,  1  Kin. 
14:20.  His  wicked  reign;  murdered  by 
Baasha,  1  Kin.  15:25-31. 

3.  Great-grandson  of  Jerahmeel,  1  Chr.  2: 
28,30. 

4.  A  Benjamite,  1  Chr.  8:30;  9:36. 
NAGGE,  an  ancestor  of  Jesus,  Luke  3:25. 
NAHALIEL,  a  station  of  the  Israelites, 

Num.  21:19. 

NAHALLALi,  called  also  Nahalal  and 
Nahalol.  a  Levitical  city,  Josh.  19:15;  21: 
35;  Judg.  1:.30. 

NAMAM,  brother  of  Hodiah,  1  Chr.  4:19. 

NAHAI>IANI,  a  Jewish  exile,  Neh.  7:7. 

NAHARAI,  called  also  Nahart.  One  of 
David's  heroes,  2  Sam.  23:37;  1  Chr.  11:39. 

NAHASH.  1.  An  Ammonite  king.  De- 
feated by  Saul  at  Jabesh-gilead,  1  Sara. 


895 


]^  AH  ASH. 


NAZAKETH. 


11 1-11.  Kindness  of,  to  David,  and  death, 
2  Sam.  10:1,2;  1  Chr.  19:1,2. 

2.  Probably  identical  with  Jesse,  2  Sam. 
17:25. 

NAHATH.  1.  Son  of  Reuel,  Gen.  36:13, 
17;  1  Chr.  1:37. 

2.  Called  also  Toah  and  ToHD.  A  Levite, 
1  Chr.  6:26,31;  1  Sam.  1:1. 

3.  A  Levite  and  overseer  of  the  sacred  of- 
ferings, 2  Chr.  31:13. 

NAHBI,  a  prince  of  Naphtali,  and  one 
of  the  twelve  spies.  Num.  13:14. 

NAHOK.  1.  Grandfather  of  Abraham, 
Gen.  11:22-26;  1  Chr.  1:26.  In  the  Imeage 
of  Christ,  Luke  3:34. 

2.  Brother  of  Abraham,  Gen.  11:26;  Josh. 
24:2.  Marriage  and  descendants  of,  Gen. 
11:27,29;  22:20-24;  24:15,24. 

NAHSHON.  Son  of  Amminadab,  Ex.  6: 
23;  Num»  1:7;  1  Chr.  2:10.  Captain  of  the 
host  of  Judah,  Num.  2:3;  10:14;  1  Chr.  2:10. 
Liberality  of,  Num.  7:12,17. 

NAHUM,  one  of  the  minor  prophets, 
Pr(^)phesies  against  the  Assyrians ,  declares 
the  majesty  of  God  and  his  care  lor  his  peo- 
ple, Nah.  i.  Foretells  the  destruction  of 
Nineveh,  Nah.  chapters  2;  3. 

l^fAIIi.  Isa.  41:7;  Jer.  10:4.  Made  of  iron, 
1  Chr,  22:3;  of  gold,  2  Chr.  3:9.  Jael  kills 
Sisera  with,  Judg.  4:21. 

FIGURATIVE:  Ezra  9:8;  Isa.  22:23,25; 
Zech.  10:4. 

NAIN,  a  city  in  Galilee.  Jesus  restores 
"o  life  a  widow's  son  in,  Luke  7:11 

NAIOTH,  a  place  in  Eamah,  ,..  Sam.  19: 
18,19,22;  20:1. 

NAME.  Vahie  of  a  good,  Prov.  22:1; 
Eccl.  7:1.  A  new  name  given  to  persons 
who  have  spiritual  adoption,  Isa.  62:2.  To 
Abraham,  Gen.  17:5;  Sarah,  Gen.  17:15; 
Jacob,  Gen.  32:28;  Paul,  Acts  13:9.  Inter- 
cessional  influence  of  the  name  of  Jesus,  ::ee 
Jesus,  In  His  Name. 

Sy]\ibolical:  Hos.  1:3,4,6,9;  2:1. 

NA3IE^  OF  GOD.    See  God,  Names 

OF. 

NAMES  OF  JESUS.  See  Jesus,  Names 

OF. 

NAOMI,  the  mother-in-law  of  Ruth, 
Ruth  chapters  1-4. 

NAPHISH,  called  also  Nephish.  A  son 
of  Ishmael,  Gen.  25:15;  1  Chr.  1:31. 

NAPHTALI.  1.  Son  of  Jacob  and  Bil- 
hah,  Gen.  30:7,8;  35:25.  Jacob  blesses,  Gen. 
49:2L     Sons  of,  Gen.  46:24;  1  Chr,  7:13. 

2.  Tribe  of.  Census  of,  Num.  1:42,43;  26: 
48-50.  Position  assigned  to,  in  camp  and 
march.  Num.  2:25-31;  10:25-27.  Moses's  ben- 
ediction on,  Deut.  33:23.  Inheritance  of. 
Josh.  19:32-39;  Judg.  1:33;  Ezek.  48:3. 

Defeat  Sisera,  Judg.  4:6,10;  5:18.  Follow 
Gideon,  Judg.  6:35;  7:23.  Aid  in  conveying 
the  ark  to  Jerusalem,  Psa.  68:27.  Militaiy 
operations  of,  iChr.  12:34,40;  against,  1  Kin. 
15:20;  2  Kin.  15:29;  2  Chr,  16:4. 

Prophecies  concerning,  Isa.  9:1,2;  Rev.7:6. 

NAPHTUHIM,  the  inhabitants  of  cen- 
tral Egypt,  Gen.  10:13;  1  Chr.  1:11. 


NARCISSUS,  a  believer  at  Rome,  Rom. 
16:11, 

NATHAN.  1.  Son  of  David  and  Bath- 
sheba,  2  Sam.  5:14;  1  Chr.  3:5;  14:4. 

2.  A  prophet  in  the  time  of  David.  His 
message  to  David  concerning  the  building 
of  a  temple,  2  Sam.  7:1-17;  1  Chr.  17:1-15. 
Reproves  David  for  his  adulterj^  with  Bath- 
sheba  and  his  murder  of  Uriah,  2  Sam.  12: 
1-15.  Gives  Solomon  the  name  Jedidiah, 
2  Sam.  12i25.  Assists  Bath-sheba  in  secur- 
ing to  Solomon,  hei*  son,  the  succession  to  the 
throne,  1  Kin.  1:10-14,22-27.  Assists  in 
anointing  Solomon,  1  Km.  1:32-45. 

Kept  the  chronicles,  1  Chr.  29:29;  2  Chr. 
9:29.  Assists  David  in  the  organization  of 
the  tabernacle,  2  Chi\  29:25. 

NATHANAEL,  becomes  a  disciple  of 
Jesus,  John  1:45-49;  21:2. 

NATHAN-MELECH,  an  idolatrous 
chamberlain,  2  Kin.  23:11. 

NATION.  Sinsof,  Isa.  30:1,2.  Chastised, 
Isa.  14:26,27;  Jer.  5:29;  18:6-10;  25:12-33; 
Ezek.  2:3-5;  39:23,24;  Dan.  7:9-12;  9:3-16; 
Hos.  7:12;  Joel  1:1-20;  Amos  9:9;  Zeph.  3:6,8. 
Perish,  Psa.  9:17;  Isa.  60:12. 

National  adversity,  prayer  in,  Judg.  21: 
2-4;  2  Chr.  7:13,14;  Psa.  74;  Joel  2:12;  la- 
mented, Ezra  9;  Neh.  1:4-11;  Jer.  6:14;  8:11, 
20,21;  9:1,2.    See  Sin,  National. 

Prayer  for,  Psa.  85:1-7;  Lam.  2:20-22;  5; 
Dan.  9:3-21. 

Involved  in  sins  of  rulers,  Gen.  20:4,9;  2 
Sam.  24:10-17;  1  Chr.  21:7-17;  of  other  indi- 
viduals, as  Achan,  Josh.  7:1,11-26. 

Peace  of.  Job  34:29;  Psa.  33:12;  89:15-18. 
Promises  of  peace  to.  Lev.  26:6;  1  Kin.  2:33; 
2  Kin.  20:19;  1  Chr.  22:9;  Psa.  29:11;  46:9; 
72:3,7;  128:6;  Isa.  2:4;  14:4-7;  60:17,18;  65:25; 
Jer.  30:10;  50:34;  Ezek.  34:25-28;  Hos.  2:18; 
Mic.  4:3,4;  Zech.  1:11;  3:10;  8:4,5;  9:10;  14:11. 
Prayer  for  peace,  Jer.  29:7;  1  Tim.  2:1,2. 
Peace  given  by  God,  Josh.  21:44;  1  Chr, 
22:18;  23:25;  Psa.  147:13,14;  Eccl.  3:8;  Isa. 
45:7.  Instances  of  national  peace.  Josh. 
14:15;  Judg.  3:11,30;  1  Kin.  4:24,25.  See 
War. 

Righteousness  exalteth,  Prov.  14:34. 

See  Government  ;  King  ;  Rulers. 

NATURALIZATION,  Acts  22:28;  Eph. 
2:12,19. 

NATURAL  RELIGION.  See  Relig- 
ion, Natural. 

NAUM,  an  ancestor  of  Jesus,  Luke  3:25. 

NAVIGATION,  sounding  in.  Acts  27:28. 

See  Commerce  ;  Marint:r  ;  Navy. 

NAVEL,  treatment  of,  at  birth,  Ezek. 
16:4. 

NAVY.  Solomon's,  1  Kin.  9:26;  Hiram's, 
1  Kin.  10:11;  of  Chittim,  Dan.  11:30,40. 

See  Commerce;  Mariner;  Navigation. 

NAZARENE.    See  Nazareth. 

NAZARETH,  a  village  in  Galilee.  Jo- 
seph and  Mary  dwell  at,  Matt.  2:23;  Luke  1: 
26,27,56;  2:4,39,51.  Jesus  from.  Matt.  21:11; 
Mark  1:24;  10:47;  Luke  4:34;  18:37;  24:19. 
People  cf,  reject  Jesus,  Luke  4:16-30.  Its 
name  opprobrious,  John  1:46. 


8^6 


NAZARITE. 


NEIGHBOR. 


NAZAKITE,  Law  concerning,  Num.  G: 
1-21;  Judg.  13:5.  Character  of,  Lam.  4:7; 
Amos  2:11,12. 

INSTANCES  OF:  Sanison,  Judg.  13:5,7; 
16:17.  Samuel,  1  Sam.  l:J.l.  Recliabites, 
Jer.  35.  John  the  Baptist,  Matt.  11:18;  Luke 
1:15;  7:33. 

NEAH,  a  city  in  Zebulun,  Josh.  19:13. 

NEAPOLIS,  a  seaport  of  Macedonia. 
Paul  visits,  Acts  10:11. 

NEAKIAH.  1.  Son  of  Sheinaiah,l  Chr.  3: 
22,23. 

2.  A  Siineonite  captain,  1  Chr.  4:42. 

NEBAIOTH,  called  also  Nebajoth.  Son 
of  Ishmael,  Gen.  25:13;  28:9;  3G:3;  1  Chr. 
1:2!).    Prophecies  concerning,  Isa.  60:7. 

NEBAIjLiAT,  a  town  occupied  by  the 
Beiijamites  after  the  captivity,  Neh.  11:34. 

NEB  AT,  father  of  Jeroboam,  1  Kin.  11: 
2G;  12:2. 

NEBO.  1.  A  city  allotted  to  Reuben, 
Num.  32:3,38;  1  Chr.  5:8.  Prophecies  con- 
cerning, Isa.  15:2;  Jer.  48:1,22. 

2.  A  mountain  range  E.  of  the  Joi'dan. 
Moses  views  Canaan  from,  Deut.  32:49,50; 
dies  on,  Deut.  34:1. 

3.  A  city  m  Judah,  Ezra  2:29;  Neh.  7:33. 

4.  The  ancestor  of  certain  Jews,  Ezra 
10:43. 

5.  A  Babylonian  idol,  Isa.  46:1. 
NEBUCHADNEZZAR,    called     also 

Nebuchadrezzar.  King  of  Babylon,  Jer. 
21:2.  Empire  of.  See  Babylon.  His  ad- 
ministration, Dan.  chapters  1-4.  Conquests 
of:  Of  Jerusalem,  2  Kin.  24;25;  1  Chr.  6:15;  2 
Chr.  36:5-21;  Ezra  1:7;  Jer.  39.  Of  Egypt, 
2  Kin.  24:7;  Jer.  46:2.  Of  Tyre,  Ezek.  29:18. 
An  instrument  of  God's  judgments,  Jer.  27:8. 
Prophecies  concerning,  Jer.  21:7,10;  22:25; 
25:9;  27:6-9;  32^28;  43:10;  46:13;  49:30-33;  Ezek. 
26:7-12. 

NEBUSHASBAN,  a  prince  of  Nebu- 
chadnezzar, Jer.  39:13. 

NEBUZAR-ADAN,  Captain  of  the 
guard  of  King  Nebuchadnezzar.  Commands 
the  Assyrian  army  which  besieged  Jenisa- 
lem  and  carried  the  inhabitants  to  Babylon, 
2  Kin.  25:8-21;  Jer.  39:9,10;  43:6;  52:12-30. 
Protects  Jeremiah,  Jer.  39:11-14;  40:1-5. 

NECHO,  king  of  Eg\T)t,  2  Chr.  35:20,22; 
36:4. 

NECKLACE,  \A.  F.,  tablets,  R.  F., 
armlet],  Ex.  35:22;  Num.  31:50  [K.  V.,  marg.J. 

NECR03IANCY,  Deut.  18:11;  26:14;  Isa. 
8:19;  29:4. 

INSTANCE  OF:  The  witch  of  En-dor,  1 
Sam.  28:7-19. 

See  Familiar  Spirits  ;  Sorcery  ;  Witcii- 

f'RAFT. 

NEnABIAH,sonofJeconiah,lChr.3:18. 

NEEDLE,  Matt.  19:24;  Mark  10:25;  Luke 
18:25. 

NEEDLEWORK.    See  Embroidery. 

NEGINOTH.    See  Music. 

NEHEMIAH.  1.  Son  of  Hachaliah, 
Neh.  1:1.  Cuf)bearer  of  Artaxerxes,  Neh.  1: 
11;  2:1.  Is  gi'ieved  over  the  desolation  of 
his  country,  Neh,  1.    Is  sent  by  the  king  to 


rebuild  Jeiiisalem,  Neh.  2:1-8.  Register  of 
the  people  whom  he  led  from  Babylon,  Neh. 
7;  and  of  the  ])riests  and  Levites,  Neh.  12: 
1-22.  Rebuilds  Jerus-dem,  Neh.  chaptei-s 
2-6,  His  administration  as  iniler  of  the 
people,  Neh.  chapters  5;  6;  8;  9;  10;  11;  13. 

2.  Two  Jews  who  returned  to  Jerusalem 
from  exile,  Ezi-a  2:2;  Neh.  8:16;  7:7. 

NEHILOTII.    See  Music. 

NEHUM,  a  chief  exile,  Neh.  7:7. 

NEHUSHTA,  wife  of  Jehoiakim,  king 
of  Judah,  and  mother  of  Jehoiachin,  2  Kin. 
24:6,8. 

NEHUSHTAN,  the  brazen  serpent,  2 
Kin.  18:4, 

NEIEL,  a  landmark  on  the  boundary  of 
Aslier,  Josh.  19:27. 

NEIGHBOR.  Ex.  20:16.  Thou  shalt  not 
bear  false  Avitness  against  thy  neighbour. 

Ex.  23:4.  If  thou  meet  thine  enemy's  ox  or 
his  ass  going  astray,  thou  shalt  surely  bring 
it  back  to  him  again.  5.  If  thou  see  the  ass 
of  him  that  hateth  thee  lying  under  his  bur- 
den, and  wouldest  forbear  to  help  him,  thou 
shalt  surely  help  with  him. 

Lev.  6:2.  If  a  soul  sin,  and  commit  a  tres- 
pass against  the  Lord,  and  lie  unto  his 
neighbour  in  that  which  was  delivered  him 
to  keep,  or  in  fellowship,  or  in  a  thing  taken 
away  by  violence,  or  hath  deceived  his 
neighbour;  3.  Or  have  found  that  which 
was  lost,  and  lieth  concerning  it,  and  swear- 
eth  falsely ;  in  any  of  all  these  that  a  man 
doeth,  sinning  therein :  4.  Then  it  shall  be, 
because  he  hath  sinned,  and  is  guilty,  that 
he  shall  restore  that  which  he  took  violently 
away,  or  the  thing  which  he  has  deceitfully 
gotten,  or  that  which  was  delivered  him  to 
keep,  or  the  lost  thing  which  he  found,  5.  Or 
all  that  about  which  he  hath  sworn  falsely; 
he  shall  even  restore  it  in  the  principal,  and 
shall  add  the  fifth  part  more  thereto,  and 
give  it  unto  him  to  whom  it  appeii:aineth, 
in  the  day  of  his  trespass  offering. 

Lev.  19:13.  Thou  shalt  not  defraud  thy 
neighbour,  neither  rob  /t  hn  :  the  wages  of 
him  that  is  hired  shall  not  abide  with  thee 
all  night  until  the  morning.  16.  Thou  shalt 
not  go  up  and  down  as  a  talebearer  among 
thy  people ;  neither  shalt  thou  stand  against 
the  blood  of  thy  neighbour :  I  «??« the  Lord. 
17.  Thou  shalt  not  hate  thy  brother  in  thine 
heart :  thou  shalt  in  any  wise  rebuke  thy 
neighbour,  and  not  suffer  sin  upon  him. 

18.  Thou  shalt  love  thy  neighbour  as  thv- 
self:  I  am  the  Lord.  Matt.  19:19;  22:39; 
Mark  12:31;  Luke  10:27;  Rom.  13:9;  Gal. 
5:14;  Jas.  2:8. 

Deut.  22:1.  Thou  shalt  not  see  thy  brother's 
ox  or  his  sheep  go  astray,  and  hide  thyself 
from  them:  thou  shalt  in  any  case  bring 
them  again  unto  th}' brother.  2.  And  if  thy 
brother  be  not  nigh  imto  thee,  or  if  thou 
know  him  not,  then  thou  slialt  bring  it  imto 
thine  o^\^^  house,  and  it  shall  be  with  thee 
until  thy  brother  seek  after  it,  and  thou 
shalt  restore  it  to  him  again.  3.  In  like 
manner  shalt  thou  do  with  his  ass ;  and  so 


(57) 


897 


NEIGHBOR. 


shalt  thou  do  with  his  raiment ;  and  with  all 
lost  things  of  thy  brother's,  which  he  hath 
lost,  and  thou  hast  found,  shalt  thou  do 
likewise  :  thou  niayest  not  hide  thyself.  4. 
Thou  shalt  not  see  thy  brother's  ass  or  his 
ox  fall  down  by  the  way,  and  hide  thyself 
from  them :  thou  shalt  surely  help  him  lift 
them  up  again. 

Psa.  15:1.  Lord,  who  shall  abide  in  thy  tab- 
ernacle ?  who  shall  dwell  in  thy  holy  hill  ?  2. 
He  that  walketh  uprightly,  and  worketh 
righteousness,  and  speaketh  the  truth  in  his 
heart.  3.  He  that  backbiteth  not  with  his 
tongue,  nor  doeth  evil  to  his  neighbour,  nor 
taketh  up  a  reproach  against  his  neighbour. 

Prov.  3:28.  Say  not  unto  thy  neighbour, 
Go,  and  come  again,  and  to  morrow  I  will 
give;  when  thou  hast  it  by  thee.  29.  De- 
vise not  evil  against  thy  neighbour,  seeing 
he  dwelleth  securely  by  thee. 

Jer.  22:13.  Woe  unto  him  that  buildeth 
his  house  by  unrighteousness,  and  his  cham- 
bers by  wrong ;  that  useth  his  neighbour's 
service  without  wages,  and  giveth  him  not 
for  his  Avork ; 

Isa.  58:6.  Is  not  this  the  fast  that  I  have 
chosen?  to  loose  the  bands  of  Avickedness, 
to  undo  the  heavy  burdens,  and  to  let  the 
oppressed  go  free,  and  that  ye  bi'eak  every 
yoke  ?  7.  Is  it  not  to  deal  thy  bread  to  the 
hungry,  and  that  thou  bring  the  poor  that 
are  cast  out  to  thy  house  ?  when  thou  seest 
the  naked,  that  thou  cover  him;  and  that 
thou  hide  not  thyself  from  thine  own  flesh  ? 
8.  Then  shall  thy  light  break  forth  as  the 
morning,  and  thine  health  shall  spring 
forth  speedily :  and  thy  righteousness  shall 
go  before  thee :  the  glory  of  the  Lord  shall 
be  thy  rereward.  9.  Then  shalt  thou  call, 
and  the  Lord  shall  answer ;  thou  shalt  cry, 
and  he  shall  say,  Here  I  am.  If  thou  take 
away  from  the  midst  of  thee  the  yoke,  the 
putting  forth  of  the  finger,  and  speaking 
vanity  ;  10.  And  if  thou  draw  out  thy  soul  to 
the  hungi-y,  and  satisfy  the  afflicted  soul : 
then  shall  thy  light  rise  in  obscurity,  and 
thy  darkness  he  as  the  noonday:  11.  And 
the  Lord  shall  guide  thee  continually,  and 
satisfy  thy  soul  in  drought,  and  make  fat  thy 
bones :  and  thou  shalt  be  like  a  watered 
garden,  and  like  a  spring  of  water,  whose 
waters  fail  not.  12.  And  tJiey  that  shall  he 
of  thee  shall  build  the  old  waste  places; 
thou  shalt  raise  up  the  foundations  of  many 
generations;  and  thou  shalt  be  called.  The 
re])airer  of  the  breach,  The  restorer  of  paths 
to  dwell  in.  13.  If  thou  turn  away  thy  foot 
from  the  sabbath,  from  doing  thy  pleasure 
on  my  holy  day ;  and  call  the  sabbath  a  de- 
light, the  holy  of  the  Lord,  honourable;  and 
shalt  honour  him,  not  doing  thine  own 
ways,  nor  finding  thine  own  i^leasure,  nor 
speaking  tlnne  o«'«  words:  14.  Then  shalt 
thou  delight  thyself  in  the  Lord;  and 
I  will  cause  thee  to  ride  upon  the  high  i^laces 
of  the  earth,  and  feed  thee  with  the  heritage 
of  Jacob  thy  father :  for  the  mouth  of  the 
Lord  hath  spoken  it. 

8'J 


Zech.  8:16.  These  are  the  things  that  ye 
shall  do ;  Speak  ye  every  man  the  truth  to 
his  neighbour;  execute  the  judgment  of 
truth  and  peace  in  your  gates :  17.  And  let 
none  of  you  imagine  evil  in  your  hearts 
against  his  neighbour;  and  love  no  false  oath: 
for  all  these  are  things  that  I  hate,  saith 
the  Lord. 

Matt.  7:12.  Therefore  all  things  whatso- 
ever ye  would  that  men  should  do  to  you, 
do  ye  even  so  to  them :  for  this  is  the  law 
and  the  prophets. 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  right  hand.  Come,  ye  blessed  of 
my  Father,  inlaerit  the  kingdom  prepared 
for  you  from  the  foundation  of  the  world : 
35.  For  I  was  an  hungred,  and  ye  gave  me 
meat :  I  was  thirsty,  and  ye  gave  me  drink : 
I  was  a  stranger,  and  ye  took  me  in :  36. 
Naked,  and  ye  clothed  me :  I  was  sick, 
and  ye  visited  me :  I  was  in  prison,  and  ye 
came  unto  me.  37.  Then  shall  the  righteous 
answer  him,  saying,  Lord,  when  saw  we  thee 
an  hungred,  and  fed  thee  ?  or  thirsty,  and 
gave  thee  drink  ?  38.  When  saw  we  thee  a 
stranger,  and  took  thee  in  ?  or  naked,  and 
clothed  thee  f  39.  Or  when  saw  we  thee 
sick,  or  in  prison,  and  came  unto  thee  ?  40. 
And  the  King  shall  answer  and  say  unto 
them,  Verily  I  say  unto  you.  Inasmuch  as 
ye  have  done  it  mito  one  of  the  least  of 
these  my  brethren,  ye  have  done  it  unto  me. 
41.  Then  shall  he  say  also  unto  them  on 
the  left  hand.  Depart  from  me,  ye  cursed, 
into  everlasting  fire,  prepared  for  the  devil 
and  his  angels :  42.  For  I  was  an  hungred, 
and  ye  gave  me  no  meat :  I  was  thirsty,  and 
ye  gave  me  no  drink :  43.  I  was  a  stranger, 
and  ye  took  me  not  in:  naked,  and  ye 
clothed  me  not :  sick,  and  in  prison,  and  ye 
visited  me  not.  44.  Then  shall  they  also 
answer  him,  saying,  Lord,  when  saw  we 
thee  an  hvmgred,  or  athirst,  or  a  stranger, 
or  naked,  or  sick,  or  in  prison,  and  did  not 
minister  unto  thee?  45.  Then  shall  he 
answer  them,  saying.  Verily  I  say  unto 
you,  Inasmuch  as  ye  did  it  not  to  one  of  the 
least  of  these,  ye  did  it  not  to  me.  46.  And 
these  shall  go  away  into  everlasting  punish- 
ment :  but  the  righteous  into  life  eternal. 

Luke  10:25.  And,  behold,  a  certain  laAvyer 
stood  up,  and  tempted  him,  saying.  Master, 
what  shall  I  do  to  inherit  eternal  life  ?  26. 
He  said  unto  him.  What  is  wi-itten  in  the 
law?  how  readcst  thou  ?  27.  And  he  answer- 
ing said.  Thou  shalt  love  the  Lord  thy  God 
with  all  thy  heart,  and  with  all  thy  soul, 
and  Avith  all  thy  strength,  and  Avith  all  thy 
mind;  and  thy  neighbour  as  thyself.  28. 
And  he  said  unto  him.  Thou  hast  answered 
right:  this  do,  and  thou  shalt  live.  29. 
But  he,  Avilling  to  justifj^  himself,  said  unto 
Jesus,  And  avIio  is  my  neighbour  ?  30.  And 
Jesus  ansAvering  said,  A  certain  man  went 
doAvn  from  Jerusalem  to  Jericho,  and  fell 
among  thieA'es,  Avho  stripped  him  of  his  rai- 
ment, and  Avoimded  him,  and  departed, 
leaving  him  half  dead.    81.  And  by  chance 


NEIGHBOR. 


NIGHT. 


there  came  dowu  a  certain  priest  that  way: 
and  when  he  saw  him,  he  passed  by  on  the 
other  side.  32.  And  hkewise  a  Levite,  when 
he  was  at  the  place,  came  and  looked  on 
him,  and  passed  by  on  the  other  side.  33. 
But  a  certain  Samaritan,  as  he  journeyed, 
came  where  he  Avas :  and  when  he  saw  him, 
he  had  compassion  o)i  him,  34.  And  went 
to  him,  and  bound  up  his  wounds,  pouring 
in  oil  and  wine,  and  set  him  on  his  OAvn 
beast,  and  brought  him  to  an  inn,  and  took 
care  of  him.  35.  And  on  the  morrow  when 
he  depai'ted,  he  took  out  two  pence,  and 
gave  them  to  the  host,  and  said  unto  him, 
Take  care  of  him;  and  whatsoever  thou 
spendest  more,  when  I  come  again,  I  will  re- 
pay thee.  36.  Which  noAv  of  these  three, 
thinkest  thou,  was  neighbour  unto  him  that 
fell  among  the  tliieves  ?  37.  And  he  said.  He 
that  shewed  mercy  on  him.  Then  said  Jesus 
unto  him.  Go,  and  do  thou  likeAvise. 

Rom.  13:10.  Love  worketh  no  ill  to  his 
neighbour:  therefore  love  is  the  fulfilling 
of  the  law. 

Rom,  155.  Let  every  one  of  us  please  his 
neighbour  for  his  good  to  edification. 

Gal.  6:10.  As  we  have  therefore  oppor- 
tunity, let  us  do  good  unto  all  men,  espe- 
cialljr  unto  them  who  are  of  the  household 
of  faith. 

Heb.  13.3.  Remember  them  that  are  in 
bonds,  as  l30und  with  them;  and  them 
which  suffer  adversity,  as  being  yourselves 
also  in  the  body. 

Jas.  2:8.  If  ye  fulfil  the  royal  law  accord- 
ing to  the  scripture.  Thou  shalt  love  thy 
neighbour  as  thyself,  ye  do  well :  9.  But  if 
ye  Yiave  respect  to  persons,  ye  commit  sin, 
and  are  convinced  of  the  lawas  transgressors. 

See  Duty;  Man. 

NEKEB,  a  city  in  Naphtali,  Josh.  19:33. 

NEKODA,  name  of  two  Jewish  exiles, 
Ezra  2:48,60;  Neh.  7:50,62. 

NE3IUEL.    1.  A  Reubenite,  Num.  26:9. 

2.  A  son  of  Simeon,  Num.  26:12;  1  Chr.  4:24. 

NEOPHYTES,  Mark  4:33;  John  16:4,12; 
1  Cor.  3:1  2*  8:9. 

NEPHEG'.  '  1.  Son  of  Izhar,  Ex.  6:21. 

2.  A  son  of  David,  2  Sam.  5:15;  1  Chr.  3:7; 
14:6. 

NEPHISHESI3I,  a  family  of  the  Ne- 
phinim,  Neh.  7:52. 

NEPHTOAH,  a  stream  between  Judah 
and  Benjamin.  Josh.  15:9;  18:1 5. 

NEP6tIS]>I.  Of  Joseph.  Gen.  47:11, 
12.  Of  Saul,  1  Sam.  34:50.  Of  David,  2  Sam. 
8:16;  19:13.    Of  Nehemiah,  Neh.  7:2. 

NER,  fatlier  of  Abner,  1  Sam.  14:50;  c.f 
Kish,  1  Chr.  8:33;  9:39. 

NEREUS,  a  Christian  at  Rome,  Rom. 
16:15. 

NER  GAL,  an  idol.  2  Kin.  17:30. 

NERGAL-SHAREZER,  the  name  of 
princes  of  Babylon,  Jer.  39:3,13. 

NERI,  an  ancestor  of  Jesus,  Luke  3:27. 

NERIAH,  father  of  Baruch,  Jer.  32:12. 

NEST.  Bird's,  Num.  24:21;  Matt.  8:20. 
Birds  stir,  Deut.  32:11. 


NET,  Of  checker  work,  1  Kin.  7:17. 
Hidden  in  a  pit,  Psa.  35:7,8.  Set  for  birds, 
Prov.  1:17;  wild  animals,  Isa.  51:20.  Fish 
caught  in,  Matt.  4:18-21;  13:47;  Luke  5:4; 
John  21:6-11. 

See  Snare. 

FIGURATIVE:  Job  18:8:  19:6;  Psa.  9:15; 
10:9;  25:15;  31:4;  35:7,8;  57:6;  66:11;  140:5;  141: 
10;  Prov.  12:12;  29:5;  Eccl.  7:26;  9:12;  Isa.  10: 
8;  Ezek.  26:5,14;  47:10;  Hos.  7:12. 

NETHANEEL.  1.  The  prince  of  Is- 
Scichar.  Numbers  the  tribe,  Num.  1 :8.  Cap- 
tain of  the  host  of  Issachai",  Num.  2:5;  10:15. 
Liberality  of,  for  the  tabernacle,  Num.  7: 
18-23. 

2.  A  priest  and  doorkeeper  for  the  ark,  1 
Chr.  15:24. 

3.  A  Levite,  1  Chr.  24:6. 

4.  Son  of  Obed-edom,  and  porter  of  the 
temple,  1  Chr.  26:4. 

5.  A  prince  sent  by  Jehoshaphat  to  teach 
the  law  in  the  cities  of  Judah,  2  Chr.  17:7. 

6.  A  Levite,  2  Chr.  35:9. 

7.  A  priest  who  divorced  his  Gentile  wife, 
Ezra  10:22. 

8.  A  priest,  Neh.  1221. 

9.  A  Levite  and  musician,  Neh.  12:36. 
NETHANIAH.    1.  Father  of  Ishmael, 

2  Kui.  25:23,25;  Jer.  40:8,14,15;  41:1.2,6,7,9-12. 

2.  A  singer,  and  chief  of  the  temple  mu- 
sicians, 1  Chr.  25i2,12. 

3.  A  Levite  appointed  by  Jehoshaphat  to 
accompany  the  princes  who  were  to  teach 
the  law  in  Judah,  2  Chr.  17:8. 

4.  Father  of  Jehudi,  Jer.  36:14. 
NETHIN13I.     Servants  of  the  Levites, 

Ezra  8:20.  Return  from  tlic  c'ai>tivitv,  1 
Chr.  9:2;  Ezra  2:43,58,70;  7:7,24;  8:17;  Neh. 
3:26,31;  7:46,60,73;  10:28;  11:3,21. 

NETOPHAH,  a  city  in  Judah,  Ezra  2: 
22;  Neh.  7:26. 

NETTLES,  an  obnoxious  plant,  Prov. 
24:31;  Isa.  34:13. 

FIGURATIVE:  Job  30:7;  Hos.  9:6;  Zeph. 
2:9. 

NEW  CREATURE.  See  Regenera- 
tion. 

NEW  MOON.  Feast  of.  Num.  10:10; 
28:11-15;  1  Chr.  23:31;  2  Chr.  31:3.  Traffic 
at  time  of,  suspended,  Amos  8:5. 

NEZIAH,  one  of  the  Nethinim,  Ezra  2: 
54;  Neh.  7:56. 

NEZIB,  a  city  in  Judah,  Josh.  15:43. 

NIBHAZ,  an  idol,  2  Khi.  17:31. 

NIBSHAN,  a  city  of  Judah,  Josh.  15:62. 

NICANOR,  a  deacon  of  the  chiu'ch  at 
Jorusalem.  Acts  6:5. 

NICODEMUS,  a  Jewish  rabbi.  Be- 
comes a  disciple  of  Jesus,  John  3:1-10;  7:50- 
5:5;  19:39-42. 

NICOLAITANES,  Rev.  2:6,15. 

NICOLAS,  a  proselyte  of  Antioch,  and 
deacon  of  the  church  at  Jerusalem,  Acts 
6:5,6. 

NICOPOLIS,  a  city  of  Thrace.  Paul 
lives  in.  Tit.  3:12. 

NIGER,  surname  of  Simeon,  Acts  13:1. 

NIGHT.   G€n.  1:5,16,18.  Meditations  in. 


899 


NIGHT. 


OATH. 


Psa.  19:2;  77:6;  119:148;  139:11.  Worship  in, 
Psa.  131:1.  Jesus  prays  all  night,  Luke  6:12. 
No  night  in  heaven,  Rev.  21:25;  22:5. 

Divided  into  Avatches,  Ex.  14:24;  Judg.  7: 
19;  1  Sam.  11:11;  Neh.  12:9;  Psa.  63:6;  119: 
148;  Lam.  2:19;  Matt.  14.25;  Luke  12:38.  Di- 
vided into  hours,  A(;ts  23:23.  Used  figura- 
tively, Isa.  15:1;  21:11,12;  John  9:4;  Rom.  13: 
\9-  \  Thess  5"5. 

"night'   hawk,    forbidden  as   food, 
Lev.  11:16;  Deut.  14:15. 

NILE.  Called  The  River,  Isa.  11:15;  19: 
5-10;  Ezek.  29:4;  Amos  8:8.  Called  Sihor, 
Isa.  23:3;  Jer.  2:18. 

NIMRAH,  a  city  in  Gad,  Num.  32:3. 

NIMRIM,  waters  on  the  borders  of  Gad 
and  Moab,  Isa.  15:6;  Jer.  48:34. 

NIMROD,  son  of  Cush.  "A  mighty 
hunter  before  the  Lord,"  Gen.  10:8,9;  1  Chr. 
1:10.    Founder  of  Babylon.     See  Babylon. 

NIMSHI,  father  of  Jehu,  2  Kin.  9:2,20. 

NINEVEH.  Capital  of  the  Assyrian 
empire,  Gen.  10:11,12.  Contained  a  popula- 
tion of  upwards  of  one  hundred  and  twenty 
thousand  when  Jonah  preached,  Jonah  4:11. 
Extent  of,  Jonah  3:4.  Sennacherib  in,  2 
Kin.  19:36,37;  Isa.  37:37,38.  Jonah  preaches 
to,  Jonah  1:1,2;  3.  Nahum  prophesies  against, 
Nah.  chapters  1-3;  Zephaniah  foretells  the 
desolation  of,  Zeph.  2:13-15. 

NISAN,  the  first  month  in  the  Jewish 
calendar. 

See  Month. 

NISROCH,  an  idol,  2  Kin.  19:36,37;  Isa. 
37:37,38. 

NITRE,  a  chemical,  Prov.  25:20  [soda, 
R.  v.,  marg.];  Jer.  2:22  [lye,  R.  V.]. 

NO,  a  city  on  the  Nile,  Jer.  46:25;  Ezek. 
30:14-16;  Nah.  3:8. 

NOADIAH.  1.  A  Levite  who  assisted 
in  weighing  the  silver,  gold,  and  vessels  of 
the  temple  brought  back  from  Babylon, 
Ezra  8:33. 

2.  A  false  prophetess,  Neh.  6:14. 

NOAH.  1.  Son  of  Lamech,  Gen.  5:28,29. 
Builds  an  ark  and  saves  his  family  from  the 
flood,  Gen.  6:14-22;  7;8;  Matt.  24:38;  Luke 
17:27;  Heb.  11:7;  1  Pet.  3:20.  Builds  an  al- 
tar and  offers  sacrifices.  Gen.  8:20,21.  Re- 
ceives the  covenant  from  God  that  no  flood 
should  again  visit  the  earth;  the  rainbow 
instituted  as  a  token  of  the  covenant,  Gen. 
8:20,22;  9:9-17.  Intoxication  of,  and  his 
curse  upon  Canaan,  Gen.  9:20-27.  His  bless- 
ing upon  Shem  and  Japheth,  Gen.  9:26,27. 
Dies  at  the  age  of  nine  hundred  and  fifty 
years,  Gen.  9:28,29. 

2.  A  daughter  of  Zelophehad,  special  legis- 
lation in  regard  to  the  inheritance  of,  Num. 
26:33;  27:1-7;  36;  Josh.  17:3-7. 

NOB.  A  city  of  Benjamin,  Neh.  11:31,32. 
Cafled  "  the  city  of  the  priests,"  1  Sam.  22: 
19.  Abode  of  Ahimelech,  the  priest,  1  Sam. 
21:1;  22:11.  Probable  seat  of  the  tabernacle 
in  SauVs  time,  1  Sam.  21:4,6,9.  David  flees 
to,  and  is  aided  by  Ahimelech,  1  Sam.  21:1- 
9;  22:9,10.  Destroyed  by  Saul,  2  Sam.  22:19. 
Prophecy  concerning,  Isa.  10:32. 


NOBAH,  an  Israelite,  Num.  32:42. 

NOBLEMAN,  John  4:46-53. 

NOD,  Cain  dwelt  in.  Gen.  4:16. 

NOGAH,  son  of  David,  1  Chr.  3:7;  14:6. 

NOHAH,  son  of  Benjamin,  1  Chr.  8:2. 

NOLLE  PROSEQUI,  of  the  complaint 
against  Paul,  Acts  18:12-17. 

NONCONFORMITY.  See  Church 
AND  State;  Form;  Formalism. 

NOPH.  A  city  of  Egypt,  Jer.  2:16, 
Prophecy  against  Jews  in,  Jer.  44.  Proph- 
ecies against,  Isa.  19:13:  Jer.  46:13-19;  Ezek. 
30:13-16. 

NOPH  AH,  a  city  of  Sihon,  Num.  21:30. 

NOSE.  Jewels  for,  Prov.  11:22;  Isa.  3:21; 
Ezek.  16:12.     Mutilated,  Ezek.  23:25. 

NURSE,  Gen.  24:59;  35:8;  Ex.  2:7;  Ruth 
4:16;  2  Kin.  11:2;  Isa.  60:4;  1  Thess.  2:7. 
Careless,  2  Sam.  4:4. 

NUT,  Gen.  43:11;  Song  6:11. 

NYMPHAS.  A  christian  of  Laodicea. 
House  of,  used  as  a  place  of  worshij),  Col. 
4:15. 

O 

OAK,  a  tree.  Grew  in  Palestine,  Gen. 
35:4.  Absalom  hung  in  the  boughs  of,  2 
Sam.  18:9,14.  Deborah  buried  vmder,  Gen. 
35:8.     Oars  made  of,  Ezek.  27:6. 

FIGURATIVE :    Amos  2:9. 

OAR,  Isa.  33:21;  Ezek.  27:6,29. 

OATH,  a  solemn  qualification.  Used 
in  solemnizing  covenants :  Between  Abra- 
ham and  the  king  of  Sodom,  Gen.  14: 
22,23;  and  Abimelech,  Gen.  21:22,23;  be- 
tween Isaac  and  Abimelech,  Gen.  26:26-29, 
31.  Abraham  requires  oath  of  his  servant 
Eliezer,  Gen.  24:2,3,9.  Esau  confirms  the 
sale  of  his  birthright  by.  Gen.  25:33.  Jacob 
confirms  the  covenant  between  him  and 
Laban  by.  Gen.  31:53;  requires  Joseph  to 
swear  that  he  would  bury  him  with  his  fa- 
thers. Gen.  47:28-31.  Joseph  requires  a  like 
oath.  Gen.  50:25.  Rahab  re(]uires  an  oath 
from  the  spies,  Josh.  2:12-14;  6:22.  The  Is- 
raelites confirm  the  covenant  with  the  Hi- 
vites,  Josh.  9:3-20.  Moses  covenants  Avith 
Caleb  by,  Josh.  14:9.  The  elders  of  Gil- 
ead  confirm  their  pledge  to  Jephthah  by, 
Judg.  11:10.  The  Israelites  swear  in  Miz- 
peh,  Judg.  21:5.  Ruth  sweare  to  Naomi, 
Ruth  1:17.  Boaz  swears  to  Ruth,  Ruth  3:13. 
Saul  swears  to  Jonathan,  1  Sam.  19:(5.  Jon- 
athan and  David  confirm  a  covenant  by,  1 
Sam.  20:3,13-17.  David  swears  to  Saiil,  1 
Sam.  24:21,22;  2  Sam.  21:7.  Saul  swears  to  the 
witch  of  En-dor,  1  Sam.  28:10.  David  swears 
not  to  eat  until  the  smi  goes  down,  2  Sam, 
3:35.  Joab  confirms  his  word  by,  2  Sam.  19: 
7.  David  swears  to  Bath-sheba  that  S<^lo- 
mon  shall  be  king,  1  Kin.  1:28,  29.  Solomon 
confirms  his  word  by,  1  Kin.  2:23;  so  also 
does  Shimei,  1  Kin.  2:42.  Elisha  seals  his 
vow  to  follow  Elijah  by,  2  Kin.  2:2.  King  of 
Samaria  confirms  liis  Avord  with  an,  2  Kin. 
6:31.  Gehazi  confirms  his  lie  by,  2  Kin.  5:20. 
Jehoida  requires  an  oath  from  the  rulers, 
2    Kin.   11:4,    Zedekiah    violates,    2    Chr. 


yoo 


OATH.— Attributed  to  God.— Unclassified  Scriptures  Relating  to. 


30:13.  Ezra  requires,  of  the  priests  and 
Levites,  Ezra  10:5,19;  so  also  does  Neh- 
emiah,  Neh.  5:12,13.  Zedekiah  swears  to 
Jeieiuiah,  Jer.  38:10.  Gedaliah  confirms  his 
Avord  by,  Jer.  40:9.  Peter  confirms  his  de- 
nial of  Jesus  b3^  Mark  14:71. 

ATTKIBITEI)  TO  OOD:  Gen.  22:16;  Psa. 
89:35;  95:11;  105:9;  132:11;  Isa.  14:24;  45:23; 
Jer.  11:5;  22:5;  49:13;  51:14;  Luke  1:73;  Heb. 
3:11,18;  4:3;  0:13,14,17;  7:21,28;  Rev.  10:0. 

UNCLASSIFIEI)  SCRirXURES  RELAX- 
IN(i  TO :  Ex.  20:7.  Thou  shalt  not  take  the 
name  of  the  Lord  thy  God  in  vain ;  for  the 
Lord  will  not  hold  him  guiltless  that  taketh 
his  name  in  vain.    Deut.  5:11. 

Ex.  22:10.  If  a  man  deliver  unto  his  neigh- 
bour an  ass,  or  an  ox,  or  a  sheep,  or  any 
beast,  to  keep;  and  it  die,  or  be  hurt,  or 
driven  away,  no  man  seeing  it;  11.  Then 
shall  an  oath  of  the  Lord  be  betAveen  them 
both,  that  he  hath  not  put  his  hand  unto 
his  neighbour's  goods ;  and  the  owner  of  it 
shall  accept  thereof,  and  he  shall  not  make 
it  good. 

Ex.  23:1.  Thou  shalt  not  i-aise  a  false  re- 
iport:  put  not  thine  hand  with  the  wicked 
to  be  an  imrighteous  witness. 

Lev.  0:2.  If  a  soul  sin,  and  commit  a  tres- 
pass against  the  Lord,  and  lie  unto  his 
neighboiu"  in  that  which  was  delivered  him 
to  keep,  or  in  fellowship,  or  in  a  thing  taken 
away  by  violence,  or  hath  deceived  his 
neighboiu-;  3.  Or  have  found  that  which 
•was  lost,  and  lieth  concerning  it,  and  swear- 
eth  falsely;  in  any  of  all  these  that  a 
man  doeth,  sinning  therein :  4.  Then  it 
shall  be,  because  he  hath  sinned,  and  is 
guilty,  that  he  shall  restore  that  which  he 
took  violently  aw^ay,  or  the  thing  which  he 
hath  deceitfully  gotten,  or  that  which  was 
delivered  him  to  keep,  or  the  lost  thing 
which  he  found,  5.  Or  all  that  about  which 
he  hath  s^vorn  falsely ;  he  shall  even  restore 
it  in  the  princi])al,  and  shall  add  the  fifth 
part  more  thereto,  and  give  it  unto  him  to 
Avhom  it  appertaineth,  in  the  day  of  his 
trespass  offering. 

Lev.  19:12.  And  ye  shall  not  swear  by  my 
name  falsely,  neither  shalt  thou  ]irofane  the 
name  of  thy  God :  I  am  the  Lord. 

Niim.  5:19.  And  the  priest  shall  charge 
her  by  an  oath,  and  say  unto  the  woman. 
If  no  man  have  lain  Avith  thee,  and  if  thou 
hast  not  gone  aside  to  uncleanness  loith 
another  instead  of  thy  husband,  be  thou 
free  from  this  bitter  Avater  that  causeth  the 
curse :  20.  But  if  thou  hast  gone  aside  to 
another  instead  of  thy  husband,  and  if  thou 
be  defiled,  and  some  man  haA-e  lain  Avith 
thee  besides  thine  husband:  21.  Then  the 
priest  shall  charge  the  Avoman  Avith  an  oath 
of  cursing,  and  the  priest  shall  say  unto  the 
Avoman,  The  Lord  make  thee  a  ciu-se  and 
an  oath  among  thy  people,  Avhen  the  Lord 
doth  make  tliA'  thigh  to  rot,  and  thy  belly  to 
swell ;  22.  And  this  Avater  that  causeth  the 
curse  shall  go  into  thy  boAvels,  to  make  thy 
belly  to  SAvell,  and  thy  thigh  to  rot:    And 


the  woman  shall  say.  Amen,  amen.  23.  And 
the  priest  shall  Avrite  these  curses  in  a 
book,  and  he  shall  blot  them  out  with  the 
bitter  Avater:  24.  And  he  shall  cause  the 
Avomau  to  drink  the  bitter  Avater  that  caus- 
eth the  curse :  and  the  Avater  that  causeth 
the  curse  shall  enter  into  her,  ami  become 
bitter. 

Deut.  0:13.  Thou  shalt  fear  the  Lord  thy 
God,  and  serve  him,  and  shalt  SAvear  by  his 
name,     chapter  10:20. 

1  Kin.  8:31.  If  any  man  trespass  against 
his  neighbour,  and  an  oath  be  laid  ui)on  him 
to  cause  him  to  SAvear,  and  the  oath  come 
before  thine  altar  in  this  house :  32.  Then 
hear  thou  in  lieaA-en,  and  do,  and  .judge  thy 
serA^ants,  condemning  the  Avicked,  to  bi'ing 
his  Avay  upon  his  head ;  and  justifying  the 
righteous,  to  giA^e  him  according  to  his 
righteousness. 

Psa.  15:1.  Lord,  avIio  shall  abide  in  thy 
tabernacle  ?  AAdio  shall  dAvell  in  thy  holy 
hill  ?  2.  He  that  Avalketh  uprightly,  and 
Avorketh  righteousness,  and  speaketh  the 
truth  in  his  heart.  4.  In  whose  eyes  a  vile 
person  is  contenmed ;  but  he  honoureth  them 
that  fear  the  Lord.  He  that  SAveareth  to 
li  is  oicn  hurt,  and  changeth  not. 

Eccl.  8:2.  I  counsel  thee  to  keep  the  kings 
commandment,  and  that  in  regard  of  the 
oath  of  God. 

Isa.  48:1.  Hear  ye  this,  O  house  of  Jacob, 
Avhich  are  called  by  the  name  of  Israel,  and 
are  come  forth  out  of  the  Avaters  of  Judah, 
Avhich  SAvear  by  the  name  of  the  Lord,  and 
make  mention  of  the  God  of  Israel,  bat  not 
in  truth,  nor  in  righteousness. 

Jer.  4:2.  And  thou  shalt  SAvear,  The  Lord 
liA'eth,  in  truth,  in  judgment,  and  in 
righteousness;  and  the  nations  shall  bless 
themselves  in-  him,  and  in  him  shall  they 
glory. 

Jer.  5:2.  And  though  they  say.  The  Lord 
liveth ;  surely  they  SAvear  falsely.  7.  Hoaa'^ 
shall  I  pardon  thee  for  this  ?  thj^  children 
haA-e  forsaken  me,  and  SAvorn  by  the7n  that 
are  no  gods : 

Jer.  7:8.  Behold,  ye  trust  in  lying  Avords, 
that  cannot  profit.  9.  Will  ye  steal,  mur- 
der, and  commit  adultery,  and  SAvear  falsely, 

Jer.  12:10.  And  it  shall  come  to  pass,  if 

they  Avill  diligently  learn  the  Avays  of  my 

people,  to  SAvear  by  my  name,  The  Lord 

iveth,  as  they  taught  my  people  to  SAvear 

)y  Baal ;  then  shall  they  be  built  in  the 

midst  of  my  people. 

Dan.  9:11.  Yea,  all  Israel  have  trans- 
gressed thy  laA\%  eA'en  by  departing,  that 
they  might  not  obey  thj^  Aoice;  therefore 
the  curse  is  poured  upon  us,  and  the  oath 
that  is  Avritten  in  the  laAv  of  Moses  the  serA^- 
ant  of  God,  because  Ave  haA-e  sinned  against 
him. 

Dan.  12:7.  And  I  heard  the  man  clothed 
in  linen,  AA-hich  iiuis  upon  the  Avaters  of  the 
riA'er,  AA-hen  he  held  up  his  right  hand  and 
his  left  hand  unto  hea\-en,  and  SAA-are  by 
him  that  liA-eth  for  eA-er,  that  it  shall  be  for 


901 


OATH. 


OBDURACY. 


a  time,  times,  and  an  half;  and  when  he 
shall  have  accomplished  to  scatter  the 
power  of  the  holy  people,  all  these  things 
shall  be  finished. 

Hos.  4:15.  Though  thou,  Israel,  play  the 
liarlot,  yet  let  not  Judah  offend ;  and  come 
not  ye  unto  Gilgal,  neither  go  ye  up  to  Beth- 
aven,  nor  swear.  The  Lord  liveth. 

Matt.  5:33.  Ye  have  heard  that  it  hath 
been  said  by  them  of  old  time,  Thou  shalt 
not  forswear  thyself,  but  shalt  perform 
imto  the  Lord  thine  oaths :  34.  But  I  say 
imto  you.  Swear  not  at  all;  neither  by 
heaven ;  for  it  is  God's  throne :  35.  Nor  by 
the  earth;  for  it  is  his  footstool:  neither 
by  Jerusalem ;  for  it  is  the  city  of  the  great 
King.  36.  Neither  shalt  thou  swear  by  thy 
head,  because  thou  canst  not  make  one  hair 
white  or  black.  37.  But  let  your  communi- 
cation be,  Yea,  yea;  Nay,  nay:  for  whatso- 
ever is  more  than  these  cometh  of  evil. 

Matt.  14:7.  Whereupon  he  promised  with 
an  oath  to  give  her  whatsoever  she  would 
ask.  9.  The  king  was  sorry:  nevertheless 
for  the  oath's  sake,  and  them  which  sat 
with  him  at  meat,  he  commanded  it  to  be 
given  Jier.     vs.  3-12;  Mark  6:26. 

Matt.  23:18.  Whosoever  shall  swear  by 
the  altar,  it  is  nothing;  but  whosoever 
sweareth  by  the  gift  that  is  upon  it,  he  is 
guilty.  19.  Ye  fools  and  blind :  for  whether 
is  greater,  the  gift,  or  the  altar  that  sanc- 
tifieth  the  gift  ?  20.  Whoso  therefore  shall 
swear  by  the  altar,  sweareth  by  it,  and  by 
all  tilings  thereon.  21.  And  whoso  shall 
swear  by  the  temple,  sweareth  by  it,  and 
by  him  that  dwelleth  therein.  22.  And  he 
that  shall  swear  by  heaven,  sweareth  by 
the  throne  of  God,  and  by  him  that  sitteth 
thereon. 

Matt.  26:63.  The  high  priest'answered  and 
said  unto  him,  I  adjure  thee  by  the  living 
God,  that  thou  tell  us  whether  thou  be  the 
Christ,  the  Son  of  God. 

Acts  23:12.  And  when  it  was  day,  cer- 
tain of  tlie  J(nvs  banded  together,  and 
bound  themselves  under  a  curse,  sajdng 
tliat  they  would  neither  eat  nor  drink 
till  they' had  killed  Paul.  13.  And  they 
were  more  than  foi'ty  Avhich  had  made  this 
conspiracy.  14.  And  they  came  to  the  chief 
priests  and  elders,  and  said.  We  have 
bound  ourselves  under  a  great  cm*se,  that 
we  will  eat  nothing  until  Ave  have  slain 
Paul. 

2  Cor.  1:23.  Moreovxjr  I  call  God  for  a 
record  upon  my  soul,  that  to  spare  you  I 
came  not  as  yet  imto  Corinth. 

Gal.  1:20.  Now  the  things  Avhich  I  write 
imto  you,  behold,  before  God,  I  lie  not. 

Hei).  6:16.  For  men  verily  swear  by  the 
greater :  and  an  oath  for  confirmation  is  to 
them  an  end  of  all  strife. 

Jas.  5:12.  But  above  all  things,  my 
brethren,  swear  not,  neither  b}^  heaven, 
neither  by  tlie  earth,  neither  b.y  any  other 
oath:  but  let  your  yea  be  yea;  and  your 
nay,  nay ;  lest  ye  fall  into  condemnation. 


Rev.  10:5.  And  the  angel  which  I  saw 
stand  upon  the  sea  and  upon  the  earth 
lifted  up  his  hand  to  heaven,  6.  And  sware 
by  him  that  liveth  for  ever  and  ever,  who 
created  heaven,  and  the  things  that  therein 
are,  and  the  earth,  and  the  things  that 
therein  are,  and  the  sea,  and  the  things 
which  are  therein,  that  there  should  be  time 
no  longer : 

See  Covenant;  False  Witness;  God, 
Profaning  His  Name  ;  Perjury. 

OBADIAH.  1.  The  governor  of  Ahab's 
house.  Conceals  in  a  cave  one  hundred 
prophets  pei'secuted  by  Jezebel,  1  Kin.  18: 
3,4.  Meets  Elijah  and  receives  a  commis- 
sion from  him,  1  Kin.  18:3-16. 

2.  Head  of  a  family,  1  Chr.  3:21. 

3.  A  descendant  of  Tola,  1  Chr.  7:3. 

4.  Son  of  Azel,  1  Chr.  8:38;  9:44. 

5.  A  Levite,  1  Chr.  9:16. 

6.  A  Gadite  warrior  who  joined  David 
at  Ziklag,  1  Chr.  12:9. 

7.  Father  of  Ishmaiah,  1  Chr.  27:19. 

8.  A  prince  of  Judah  who  instructed  the 
people  in  the  law,  2  Chr.  17:7-9. 

9.  A  Levite.  One  of  the  overseers  in  the 
repairing  of  the  temple  by  Josiah,  2  Chr. 
34:12. 

10.  A  descendant  of  Joab  who  returned 
from  Babylon,  Ezra  8:9. 

11.  A  jjriest  who  sealed  with  Nehemiah 
a  covenant  to  observe  God's  law,  Neh.  10:5. 

12.  A  gatekeeper  of  Jerusalem,  under 
Nehemiah,  Neh.  12:25. 

13.  A  prophet  who  prophesied  the  de- 
struction of  Edom,  Obad.  1. 

OBAL,  called  also  Ebal.  A  son  of  Jok- 
tan,  Gen.  10:28;  1  Chr.  1:22. 

OBDURACY.  2  Chr.  36:15.  And  the 
Lord  God  of  their  fathers  sent  to  them  by 
his  messengers,  rising  up  betimes,  and  send- 
ing ;  because  he  had  comjmssion  on  his  peo- 
ple, and  on  his  dwelling  place  :  16.  But  they 
mocked  the  messengers  of  God,  and  de- 
spised his  words,  and  misused  his  prophets, 
imtil  the  Avratli  of  the  Lord  arose  against 
his  people,  till  t/wre  toas  no  remedy. 

Psa.  95:8.  Harden  not  your  heart,  as 
in  the  pi'ovocation,  and  as  in  the  day 
of  temptation  in  the  wilderness  :  9.  When 
your  fathers  tempted  me,  proved  me,  and 
saw  my  work.  10.  Forty  yeai'S  long  Avas 
I  grieved  Avith  this  generation,  and  said, 
It  is  a  peo])le  that  do  err  in  their  heart,  and 
they  liaA^e  not  knoAvn  myAvays:  11.  Unto 
whom  I  sware  in  my  Avrath  tliat  they  should 
not  enter  into  my  rest.     Heb.  3:8,15;  4:7. 

ProA^  1:24.  Because  I  lia\'e  called,  and  ye 
refused ;  I  have  stretched  out  my  hand,  and 
no  man  regarded ;  25.  But  ye  have  set  at 
nought  all  my  counsel,  and  would  none  of 
my  reproof:  2il  I  also  Avill  laugh  at  your 
calamity  ;  I  Avill  mock  Avhen  your  fear  com- 
eth ;  27.  When  your  fear  cometh  as  deso- 
lation, and  your  destruction  cometh  as  a 
whirl Avind ;  Avlien  distress  and  anguish  com- 
eth upon  you.  28.  Then  shall  they  call 
upon  me,  but  I  AviU  not  ansAver ;  they  shall 


902 


OBDUUACY. 


OBEDIENCE. 


seek  me  early,  but  they  shall  not  find  me : 
29.  For  that  they  hated  knowledge,  and 
did  not  choose  the  fear  of  the  Lord  :  80. 
They  would  none  of  my  counsel :  they  de- 
spised all  my  reproof.  31.  Therefore  shall 
they  eat  of  the  fruit  of  their  own  way,  and 
be  tilled  with  their  own  devices. 

Prov.  29:1.  He,  that  being  often  reproved 
hardeneth  A/.s  neck,  shall  suddenly  be  de- 
stroyed, and  that  without  remedy. 

Rev.  9:20.  And  the  rest  of  the  men  which 
were  not  killed  by  these  plagues  yet  repent- 
ed not  of  the  works  of  their  hands,  that  they 
should  not  worship  devils,  and  idols  of  gold, 
and  silver,  and  brass,  and  stone,  and  of 
wood  :  which  neither  can  see.  nor  hear,  nor 
walk:  21.  Neither  repented  they  of  their 
murders,  nor  of  their  sorceries,  nor  of  their 
fornication,  nor  of  their  thefts. 

See  Affliction,  Obduracy  in;  Impeni- 
tence; Reprobacy. 

INSTANCES  OF  :  The  antedihivians.  Gen. 
(5:3,5,7.  Sodomites,  Gen.  19:9,14.  Pharaoh, 
Ex.  7:14,22,23;  8:15,19,32:  9:7,12,35;  10:20,28. 
Israelites,  Num.  14:22.  Sons  of  Eli,  1  Sam. 
2:22-25. 

OBED.  1.  Son  of  Boaz  and  gi-andfather 
of  David,  Ruth  4:17-22;  1  Chr.  2:12;  Matt. 
1:5;  Luke  3:32. 

2.  Son  of  Ephlal  and  grandson  of  Zabad, 
1  Chr.  2:37,38. 

3.  One  of  David's  heroes,  1  C*hr.  11:47. 

4.  Son  of  Shemaiah.  A  gatekeeper  of  the 
temple,  1  Chr.  20:7. 

5.  Father  of  Azariah,  2  (lir.  23:1. 
OBED-EDOM.      1.  A  Korhite  Levite. 

Doorkeeper  of  the  ark,  1  Chr.  15:18,24;  26:4-8. 
David  leaves  ark  with,  2  Sam.  0:10;  1  Chr. 
13:13,14.  Ark  removed  from,  2  Sam.  6:12; 
1  Chr.  15:25.  Appointed  to  sound  with  harps, 
1  Chr.  15:21.  Appointed  to  minister  before 
the  ark,  1  Chr.  16:4,5,37,38. 

2.  A  doorkeeper  of  the  temple,  1  Chr.  16:38. 

3.  A  conservator  of  the  vessels  of  the  tem- 
ple in  time  of  Amaziah,  2  Chr.  25:24. 

OBEDIENCE.  Gen.  18:19.  For  I  know 
him,  that  he  will  command  his  children  and 
his  household  after  him,  and  they  shall 
keep  the  Avay  of  the  Lord,  to  do  justice  and 
judgment ;  that  the  Lord  may  bring  upon 
Abraham  that  which  he  hath  spoken  of 
him. 

Ex.  19:5.  If  ye  will  obey  my  voice  indeed, 
and  keep  my  covenant,  then  ye  shall  be  a 
peculiar  treasure  unto  me  above  all  people  : 

Ex.  20:6.  And  shewing  mercy  unto  thou- 
sands of  them  that  love  me,  and  keep  my 
commandments.     Deut.  5:10. 

Ex.  24:7.  And  he  took  the  book  of  the  cov- 
enant, and  read  in  the  audience  of  the  peo- 
ple :  and  they  said,  All  that  the  Lord  hath 
said  will  we  do,  and  be  obedient.  Josh.  24:24. 

Num.  9:23.  At  the  commandment  of  the 
Lord  they  rested  in  the  tents,  and  at  the 
commandment  of  the  Lord  they  journeyed : 
they  kept  the  charge  of  the  Lord,  at  the 
commandment  of  the  Lord  by  the  hand  of 
Moses. 


Num.  14:24.  But  my  servant  Caleb,  be- 
cause he  had  another  spirit  with  him,  and 
hath  followed  me  fully,  him  will  I  -bx-ing 
into  the  land  whereinto  he  went;  and  his 
seed  shall  possess  it.    Josh.  14:6-14. 

Josh.  22:2.  And  said  vmto  them,  Ye  have 
kept  all  that  Moses  the  servant  of  the  Lord 
commanded  you,  and  have  obeyed  my  voice 
in  all  that  I  conmianded  you  : 

1  Kin.  3:14.  And  if  thou  wilt  walk  in  my 
ways,  to  keep  my  statutes  and  my  com- 
mandments, as  thy  father  David  did  walk, 
then  I  will  lengthen  thy  days. 

2  Kin.  18:6.  For  he  clave  to  the  Lord,  and 
depai'ted  not  from  following  him,  but  kept 
his  commandments,  which  the  Lord  com- 
manded Moses. 

2  Kin.  21:8.  Neither  will  I  make  the  feet 
of  Israel  move  any  more  out  of  the  land 
which  I  gave  their  fathers;  f>nly  if  they 
will  observe  to  do  accoi'ding  to  all  that  I 
have  commanded  them,  and  according  to 
all  the  law  that  my  servant  Moses  com- 
manded them. 

Neh.  1:5.  I  beseech  thee,  O  Lord  God  of 
heaven,  the  great  and  terrible  God,  that 
keepeth  covenant  and  mercy  for  them  that 
love  him  and  observe  bis  conunandments : 

Psa.  1:2.  But  his  delight  is  in  the  law  of 
the  Lord  ;  and  in  his  law  doth  he  meditate 
day  and  night. 

Psa.  18:44.  As  soon  as  they  hear  of  me, 
the^-  shall  obey  me :  the  strangers  shall 
submit  themselves  unto  me. 

Psa.  25:10.  All  the  paths  of  the  Lord  are 
mercy  and  truth  unto  such  as  keep  his 
covenant  and  his  testimonies. 

P.sa.  99:7.  He  spake  unto  them  in  the 
cloudy  pillar :  they  kept  his  testimonies,  and 
the  ordinance  that  he  gave  them. 

Psa.  103:17.  The  mercy  of  the  Lord  U 
from  everlasting  to  everlasting  upon  them 
that  fear  him,  and  his  righteousness  unto 
children's  children;  18.  To  such  as  keep 
his  covenant,  and  to  those  that  remember 
his  commandments  to  do  them.  20.  Bless 
the  Lord,  ye  his  angels,  that  excel  in 
strength,  that  do  his  commandments, 
hearkening  unto  the  voice  of  his  word.  21. 
Bless  ye  the  Lord,  all  ye  his  hosts;  ye 
ministers  of  his,  that  do  his  pleasure. 

Psa.  111:10.  The  fear  of  the  Lord  is  the 
beginning  of  wisdom :  a  good  understanding 
have  all  they  that  do  his  connnandnie/tts: 

Psa.  112:1.  Blessed  is  the  man  that  fear- 
eth  the  Lord,  that  delighteth  greatly  in  his 
commandments. 

Psa.  119:2.  Blessed  are  they  that  keep  his 
testimonies,  a /id  that  seek  him  with  the 
whole  heart.  4.  Thou  hast  commanded  as 
to  keep  thy  precepts  diligently.  5.  O  that 
my  ways  were  directed  to  keep  thy  statutes! 
6.  Then  shall  I  not  be  ashamed,  when  I 
have  respect  imto  all  thy  commandments. 
8.  I  will  keep  thy  statutes :  O  forsake  me  not 
utterly.  10.  With  my  whole  heart  have  I 
SfMigh't  thee:  O  let  me  not  Avander  from 
thy  commandments.     15.  I  will  meditate 


903 


OBEDIENCE. 


in  thy  precepts,  and  have  respect  unto  thy 
ways.  16.  I  will  delight  myself  in  thy 
statutes:  I  will  not  forget  thy  word.  22. 
Eemove  from  me  reproach  and  contempt; 
for  I  have  kept  thy  testimonies.  30.  I  have 
chosen  the  way  of  truth:  thy  judgments 
have  I  laid  before  me.  31.  I  have  stuck 
unto  thy  testimonies :  O  Lord,  put  me  not 
to  shame.  33.  Teach  me,  O  Lord,  the  way 
of  thy  statutes;  and  I  shall  keep  it  unto 
the  end.  44.  So  shall  I  keep  thy  law  con- 
tinually for  ever  and  ever.  45.  I  will  walk 
at  liberty:  for  I  seek  thy  precepts.  55.  I 
have  remembered  thy  name,  O  Lord,  in  the 
night,  and  have  kept  thy  law.  56.  This  I 
had,  because  I  kept  thy  precepts.  59.  I 
thought  on  my  ways,  and  turned  my  feet 
imto  thy  testimonies.  60.  I  made  haste, 
and  delayed  not  to  keep  thy  command- 
ments. 72.  The  law  of  thy  mouth  is  better 
unto  me  than  thousands  of  gold  and  silver. 
77.  Let  thy  tender  mercies  come  unto  me, 
that  I  may  live :  for  thy  law  /.s*  my  delight. 
87.  They  had  almost  consumed  me  upon 
earth ;  but  I  forsook  not  thy  precepts.     97. 

0  how  love  I  thy  law !  it  is  my  meditation 
all  the  day.  100.  I  understand  more  than 
the  ancients,  because  I  keep  thy  precepts. 
101.  I  have  refrained  my  feet  from  every 
evil  way,  that  I  might  keep  thy  word.   102. 

1  have  not  departed  from  thy  judgments : 
for  thou  hast  taught  me.  104.  Through 
thy  precepts  I  get  understanding :  therefore 
I  hate  every  false  way.  105.  Thy  word  is 
a  lamp  unto  my  feet,  and  a  light  unto  my 
path.  106.  I  have  sworn,  and  I  will  per- 
form it,  that  I  will  keep  thy  righteous  judg- 
ments. 109.  My  soul  is  continually  in  my 
hand :  yet  do  I  not  forget  thy  law.  112.  I 
have  inclined  mine  heart  to  perform  thy 
statutes  alway,  even  xinto  the  end.  129. 
Thy  testimonies  are  wonderful:  therefore 
doth  my  soul  keep  them.  166.  Lord,  I 
have  hoped  for  thy  salvation,  and  done  thy 
commandments.  167.  My  soul  hath  kept 
thy  testimonies;  and  I  love  them  exceed- 
ingly. 168.  I  have  kept  thy  precepts  and 
thy  testimonies :  for  all  my  ways  are  before 
thee. 

Psa.  143:10.  Teach  me  to  do  thy  will;  for 
thou  art  my  God :  thy  spirit  is  good ;  lead 
me  into  the  land  of  uprightness. 

Prov.  1:33.  But  whoso  hearkeneth  unto 
me  shall  dwell  safely,  and  shall  be  quiet 
from  fear  of  evil. 

Prov.  19:16.  He  that  keepeth  the  com- 
mandment keepeth  his  own  soul;  hut  he 
that  despisoth  his  ways  shall  die. 

Prov.  28.7.  Whoso  keepeth  the  law  is  a 
wise  son :  but  he  that  is  a  companion  of 
riotous  men  shameth  his  father. 

Isa.  1:19.  If  ye  be  Avillingand  obedient,  ye 
shall  eat  the  good  of  the  land :    Jer.  7:23. 

Ezek.  18:19.  Yet  say  ye,  Why?  doth  not 
the  son  bear  the  iniquity  of  the  father? 
When  the  son  hath  done  that  which  is  law- 
ful and  right,  r/??f?  hath  kept  all  my  statutes, 
and  hath  done  them,  he  shall  surely  live. 


Ezek.  33:14.  Again,  when  I  say  unto  the 
wicked.  Thou  shalt  surely  die;  if  he  turn 
from  his  sin,  and  do  that  which  is  laA\i:ul 
and  right ;  15.  If  the  wicked  restore  the 
pledge,  give  again  that  he  had  robbed,  walk 
in  the  statutes  of  life,  without  committin.g 
iniquity ;  he  shall  surely  live,  he  shall  not 
die.  16.  None  of  his  sins  that  he  hath  com- 
mitted shall  be  mentioned  unto  him:  he 
hath  done  that  which  is  lawful  and  right ; 
he  shall  surely  live. 

Dan,  7:27.  And  the  kingdom  and  domin- 
ion, and  the  greatness  of  the  kingdom  under 
the  whole  heaven,  shall  be  given  to  the  peo- 
ple of  the  saints  of  the  most  High,  whose 
kingdom  is  an  everlasting  kmgdom,  and  all 
dominions  shall  serve  and  obey  him. 

Matt.  5:19.  Whosoever  therefore  shall 
break  one  of  these  least  commandments, 
and  shall  teach  men  so,  he  shall  be  called 
the  least  in  the  kingdom  of  heaven:  but 
whosoever  shall  do  and  teach  them,  the 
same  shall  be  called  great  in  the  kingdom 
of  heaven. 

Matt.  6:24.  No  man  can  serve  two  mas- 
ters: for  either  he  will  hate  the  one,  and 
love  the  other ;  or  else  he  will  hold  to  the 
one,  and  despise  the  other.  Ye  cannot  serve 
God  and  manunon. 

Matt.  9:9.  And  as  Jesus  passed  forth  from 
thence,  he  saw  a  man,  named  Matthew,  sit- 
ting at  the  receipt  of  custom :  and  he  saith 
unto  him.  Follow  me.  And  he  arose,  and. 
followed  him.     Mark  2:14. 

Matt.  12:50.  For  whosoever  shall  do  the 
will  of  my  Father  which  is  in  heaven,  the 
same  is  my  brother,  and  sister,  and  mother. 

Matt.  13:23.  But  he  that  received  seed  into 
the  good  ground  is  he  that  heareth  the  woi'd, 
and  understandeth  it;  which  also  beareth 
fruit,  and  bringeth  forth,  some  an  hundred- 
fold, some  sixty,  some  thirty,  v.  8;  Mark 
4:20;  Luke  8:15. 

Matt.  25:20,  And  so  he  that  had  received 
five  talents  came  and  brought  other  five 
talents,  saying,  Lord,  thou  deliveredst  unto 
me  five  talents :  behold,  I  have  gained  be- 
side them  five  talents  more.  21.  His  lord 
said  unto  him.  Well  done,  tho^l  good  and 
faithful  servant:  thou  hast  been  faithful 
over  a  few  things,  I  will  make  thee  ruler 
over  many  things:  enter  thou  into  the  joy 
of  thy  lord.  22.  He  also  that  had  received 
two  talents  came  and  said,  Lord,  thou  de- 
liveredst unto  me  two  talents:  behold,  1 
have  gained  two  other  talents  beside  them. 
23.  His  lord  said  mito  him.  Well  done,  good 
and  faithful  servant ;  thou  hast  been  faith- 
ful over  a  fcAv  things,  I  will  make  thee  ruler 
over  many  things :  enter  thou  into  the  joy 
of  thy  lord. 

Mark  3:35.  Whosoever  shall  do  the  will  of 
God,  the  same  is  my  brother,  and  my  sister, 
and  mother. 

Luke  1:6.  They  were  both  righteous  be- 
fore God,  walking  in  all  the  commandments 
and  ordinances  of  the  Lord  blameless. 
•    Luke  6:46.  Why  call  ye  me.  Lord,  Lord, 


904 


OBEDIENCE. 


and  do  not  the  things  which  I  say?  47. 
Whosoever  couieth  to  uie,  and  heareth  my 
sjiyings,  and  doeth  them,  I  will  shew  you 
toxvhom  he  is  like :  48.  He  is  like  a  man 
which  built  an  house,  and  digged  deep,  and 
laid  the  t'oundatiou  on  a  rock:  and  when 
the  flood  arose,  the  stream  beat  vehemently 
upon  that  house,  and  could  not  shake  it:  for 
it  was  foiuided  ujwn  a  rock. 

Luke  S-.'-il.  And  he  answered  and  said 
imto  them,  ]\Iy  mother  and  my  brethren 
;u-e  these  whicli  hear  the  word  of  God,  and 
do  it. 

Luke  11:12.  '  Tliy  \\  ill  l>i!  done,  as  in  lieaven,  so 
ill  earth.  L' Omitted  in  U.V.l 

28.  •  But  he  said,  Yea  rather,  blessed  are 
they  that  hear  the  word  of  God,  and  keep  it. 

Luke  12:37.  Blessed  are  those  servants, 
whom  the  lord  when  he  coraeth  shall  find 
watching:  verily  I  say  unto  you,  that  he 
shall  gird  himself,  and  make  them  to  sit 
down  to  meat,  and  will  come  forth  and 
serve  them.  38.  And  if  he  shall  come  in 
the  second  watch,  or  come  in  the  third 
watch,  and  find  them  so,  blessed  ai'e  those 
servants. 

John  8:28.  Then  said  Jesus  unto  them. 
When  ye  have  lifted  up  the  Son  of  man, 
then  shall  ye  know  that  I  am  he,  and  that  I 
do  nothing  of  myself;  but  as  my  Father 
hath  taught  me,  I  speak  these  things.  51. 
Verily,  verily,  I  say  unto  you.  If  a  man 
keep  my  saymg,  he  shall  never  see  death. 

John  9:4.  I  must  work  the  works  of  him 
that  sent  me,  while  it  is  day :  the  night 
cometh,  when  no  man  can  work. 

John  10:27.  My  sheep  hear  my  voice,  and 
I  know  them,  and  they  follow  me : 

John  14:15.  If  ye  love  me,  keep  my  com- 
mandments. 23.  If  a  man  love  me,  he  will 
keep  my  words :  and  my  Father  will  love 
him,  and  ^\■e  will  come  unto  him,  and  make 
our  abode  with  him.  31.  But  that  the  world 
may  know  that  I  love  the  Father ;  and  as 
the  Father  gave  me  commandment,  even  so 
I  do. 

John  15:10.  If  ye  keep  my  commandments, 
ye  shall  abide  in  my  love ;  even  as  I  have 
ke])t  my  Father's  commandments,  and  abide 
in  his  love.  14.  Ye  are  my  friends,  if  ye  do 
whatsoever  I  command  you.  16.  Ye  have 
not  chosen  me,  but  I  have  chosen  you,  and 
ordained  you,  that  ye  should  go  and  bring 
forth  fruit,  and  that  your  fruit  should  re- 
main : 

Acts  4:10.  But  Peter  and  John  answered 
and  said  imto  them,  Whether  it  be  right  in 
the  sight  of  God  to  heai'ken  unto  you  more 
than  vmto  God,  judge  ye. 

Acts  5:29.  Then  Peter  and  the  other  apos- 
tles answered  and  said.  We  ought  to  obey 
God  rather  than  men. 

Rom.  6:17.  But  God  be  thanked,  that  ye 
were  the  servants  of  sin,  but  ye  have  obeyed 
from  the  heart  that  form  of  doctrine  which 
was  delivered  you. 

Eph.  2:10.  We  are  his  workmanship,  cre- 
ated m  Christ  Jesus  unto  good  works,  which 


God  hath  before  ordained  that  we  should 
walk  in  them. 

Phil.  2:12.  Wherefore,  my  beloved,  as  ye 
have  always  obeyed,  not  as  in  my  presence 
only,  but  now  much  more  in  my  absence, 
work  out  your  own  salvation  with  fear  and 
trembling. 

Heb.  10:7.  Then  said  I,  Lo,  I  come  (in  the 
volume  of  the  book  it  is  written  of  me,)  to  do 
thy  will,  O  God. 

Jas.  2:10.  Whosoever  shall  keep  the  whole 
law,  and  yet  offend  in  one  point,  he  is  guilty 
of  all.  11.  For  he  that  said.  Do  not  commit 
adultery,  said  also.  Do  not  kill.  Now  if  thou 
commit  no  adultery,  yet  if  thou  kill,  thou  ait 
become  a  transgressor  of  the  law.  12.  So 
speak  ye.  and  so  do,  as  they  that  shall  be 
judged  by  the  law  of  liberty. 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father,  through 
sanctification  of  the  Spirit,  unto  obedience 
and  sprinkling  of  the  blood  of  Jesus  Christ : 
14.  As  obedient  children,  not  fashioning 
yourselves  according  to  the  former  lusts  in 
your  ignorance : 

1  John  2:3.  Hereby  we  do  know  that  we 
know  him,  if  Ave  keep  his  commandments. 
4.  He  that  saith,  I  know  him,  and  keepeth 
not  his  commandments,  is  a  liar,  and  the 
truth  is  not  in  him.  5.  But  whoso  keepeth 
his  word,  in  him  verily  is  the  love  of  God 
perfected :  hereby  know  we  that  we  are  in 
him.  6.  He  that  saith  he  abideth  in  him 
ought  himself  also  so  to  Avalk,  even  as  he 
walked.  17.  He  that  doeth  the  will  of  God 
abideth  for  ever. 

1  John  3:22.  "VVliatsoever  we  ask,  Ave  re- 
ceive of  him,  because  Ave  keep  his  command- 
ments, and  do  those  things  that  are  pleas- 
ing in  his  sight.  24.  He  that  keepeth  his 
commandments  dAvelleth  in  him,  and  he  in 
hun. 

1  John  5:2.  By  this  we  knoAv  that  Ave  love 
the  children  of  God,  Avhen  Ave  Ioa'c  God,  and 
keei)  his  commandments.  3.  This  is  the 
loA-e  of  God,  that  Ave  keep  his  command- 
ments: and  his  commandments  are  not 
gricA^ous. 

2  John  6.  This  is  loA-e,  that  Ave  Avalk  after 
his  commandments.  This  is  the  command- 
ment. That,  as  ye  haA^e  heard  from  the 
beginning,  ye  should  Avalk  in  it.  9.  Who- 
soeA'er  transgresseth,  and  abideth  not  in 
the  doctrine  of  Christ,  hath  not  God.  He 
that  abideth  in  the  doctrine  of  Christ,  he 
hath  both  the  Father  and  the  Son. 

ReA'.  12:17.  And  the  dragon  .  .  .  Avent  to 
make  Avar  Avith  the  remnant  of  her  seed, 
Avhich  keep  the  commandments  of  God,  and 
haA^e  the  testimony  of  Jesus  Christ. 

RcA'.  22:7.  Behold,  I  come  quickly:  blessed 
is  he  that  keepeth  the  sayings  of  the  proph- 
ecy of  this  book.  14.  Blessed  are  they  that 
do  his  commandments,  that  they  may  haA'e 
right  to  the  tree  of  life,  and  may  enter  in 
through  the  gates  into  the  city. 

See  Blessings,  Contingent  upon  Obedi- 
ence. 


906 


OBEDIENCE.-Enjoined. 


ENJOINED :  Gen.  17:9.  And  God  said  unto 
Abraham,  Thou  shalt  keep  my  covenant 
therefoi'e,  thou,  and  thy  seed  after  thee  in 
their  generations. 

Ex.  23:22.  But  if  thou  shalt  indeed  obey 
his  voice,  and  do  all  that  I  speak ;  then  I 
will  be  an  enemy  unto  thine  enemies,  and 
an  adversary  unto  thine  adversaries. 

Lev.  19:36.  I  am  the  Lord  your  God,  which 
brought  you  out  of  the  land  of  Egypt.  37. 
Therefore  shall  ye  observe  all  my  statutes, 
and  all  my  judgments,  and  do  them :    v.  19. 

Lev.  20:8.  Ye  shall  keep  my  statutes,  and 
do  them :  I  am  the  Lord  which  sanctify  you. 
22.  Keep  all  my  statutes,  and  all  my  jvidg- 
ments,  and  do  them :  that  the  land,  whither 
I  bring  you  to  dwell  therein,  spue  you  not 
out.     Lev.  22:31 ;  Deut.  5:1,32. 

Lev.  26:3.  If  ye  walk  in  my  statutes,  and 
keep  my  commandments,  and  do  them ;  4. 
Then  I  will  give  you  rain  in  due  season,  and 
the  land  shall  yield  her  increase,  and  the 
trees  of  the  field  shall  yield  their  fruit.  5. 
And  your  threshing  shall  reach  unto  the 
vintage,  and  the  vintage  shall  reach  unto 
the  sowing  time:  and  ye  shall  eat  your 
bread  to  the  full,  and  dwell  in  your  land 
safely.  6.  And  I  will  give  peace  in  the  land, 
and  ye  shall  lie  down,  and  none  shall  make 
you  afraid:  and  I  will  rid  evil  beasts  out  of 
the  land,  neither  shall  the  swoi'd  go  through 
your  land.  7.  And  ye  shall  chase  your  en- 
emies, and  they  shall  fall  before  you  by  the 
sword.  8.  And  five  of  you  shall  chase  an 
hundred,  and  an  hundred  of  you  shall  put  ten 
th(uisand  to  flight :  and  your  enemies  shall 
fall  befoi'e  you  by  the  sword.  9.  For  I  will 
have  respect  unto  you,  and  make  you  fruit- 
ful, and  multiply  you,  and  establish  my 
covenant  with  you.  10.  And  ye  shall  eat 
old  store,  and  bring  forth  the  old  because  of 
the  new.  11.  And  I  will  set  my  tabernacle 
among  you:  and  iny  soul  shall  not  abhor 
you.  12.  And  I  AviU  walk  among  you,  and 
will  be  your  God.  and  ye  shall  be  my  peo- 
ple. 13.  I  am  the  Lord  your  God,  which 
brought  you  forth  out  of  the  land  of  Egypt, 
that  ye  should  not  be  their  bondmen ;  and 
I  have  broken  the  bands  of  your  yoke,  and 
made  you  go  upright. 

Num.  15:38.  Speak  imto  the  children  of 
Israel,  and  bid  them  that  thejMiiake  them 
fringes  in  the  borders  of  their  gannents 
throughout  their  generations,  and  that  they 
put  upon  the  fringe  of  the  borders  a  rib- 
band of  blue:  39.  And  it  shall  be  unto 
you  for  a  fringe,  that  ye  may  look  upon  it, 
and  remember  all  the  commandments  of 
the  Lord,  and  do  them;  and  that  ye  seek 
not  after  your  own  heart  ai\d  your  own 
eyes,  after  which  ye  use  to  go  a  whoring : 
40.  That  ye  may  remember,  and  do  all  my 
commandments,  and  be  holy  unto  your  God. 

Deut.  4:1.  Now  therefore  hearken,  O  Israel, 
unto  the  statutes  and  unto  the  judgments, 
which  I  teach  you,  for  to  do  them,  that  ye 
may  live,  and  go  in  and  possess  the  land 
which  the  Lord  God  of  your  fathers  giveth 


you.  2.  Ye  shall  not  add  unto  the  word 
which  I  command  you,  neither  shall  ye  di- 
minish ought  from  it,  that  ye  may  keep 
the  commandments  of  the  Lord  your  God 
which  I  conunand  you.  5.  Behold,  I  have 
taught  you  statutes  and  judgments,  even 
as  the  Lord  my  God  commanded  me,  that 
ye  should  do  so  in  the  land  whither  ye  go 
to  possess  it.  6.  Keep  therefore  and  do 
them;  for  this  is  your  wisdom  and  your 
understanding  in  the  sight  of  the  nations, 
which  shaU  heai'  all  these  statutes,  and  say, 
Surely  this  great  nation  is  a  wise  and  un- 
derstanding people.  9.  Only  take  heed  to 
thyself,  and  keep  th}^  soul  diligently,  lest 
thou  forget  the  things  which  thine-  eyes 
have  seen,  and  lest  the.y  depart  from  thy 
heart  all  the  days  of  thy  life;  but  teach 
them  thy  sons,  and  thy  sons'  sons ;  10.  Spe- 
cially the  day  that  thou  stoodest  before  the 
Lord  thy  God  in  Horeb.  when  the  Lord 
said  unto  me.  Gather  me  the  people  together, 
and  I  will  make  them  hear  my  words,  that 
they  may  learn  to  fear  me  all  the  days  that 
they  shall  live  upon  the  earth,  and  that 
they  may  teach  their  cliildren,  39.  Know 
therefore^  this  day,  and  consider  it  in  thine 
heart,  that  the  Lord  he  is  God  in  heaven 
above,  and  upon  the  earth  beneath :  th  ere 
is  none  else.  40.  Thou  shalt  keep  therefore 
his  statutes,  and  his  commandments,  which 
I  command  thee  this  day,  that  it  may  go 
well  with  thee,  and  with  thy  children  after 
thee,  and  that  thou  mayest  prolong  thy  days 
upon  the  earth,  which  the  Lord  thy  God 
giveth  thee,  for  ever.     vs.  1-40. 

Deut.  5:1.  And  Moses  called  all  Israel,  and 
said  unto  them.  Hear,  O  Israel,  the  statutes 
and  judgments,  which  I  speak  in  your  ears 
this  day,  that  ye  may  learn  them,  and  keep 
and  do  them.  32.  Ye  shall  observe  to  do 
thei-efore  as  the  Lord  your  God  hath  com- 
manded you :  ye  shall  not  turn  aside  to  tlie 
right  hand  or  to  the  left.  33.  Ye  shall  walk 
in  all  the  ways  which  the  Lord  your  God 
hath  commanded  you,  that  ye  may  live,  and 
that  it  may  be  well  Avith  you,  and  that  ye 
may  prolong  your  days  in  the  land  which 
ye  shall  possess,     its.  1-33. 

Deut.  6:1.  Now  these  «?*e  the  command- 
ments, the  statutes,  and  the  judgments, 
which  the  Lord  your  God  commanded  to 
teach  you,  that  ye  might  do  them  in  the  land 
whither  ye  go  to  possess  it :  2.  That  thou 
mightest  fear  the  Lord  thy  God,  to  keep 
all  his  statutes  and  his  commandments, 
which  I  command  thee,  thou,  and  thy 
son,  and  thy  son's  son,  all  the  days  of  thy 
life ;  and  that  thy  days  may  be  prolonged. 

3.  Hear  therefore,  O  Israel,  and  observe  to 
do  it ;  that  it  may  be  well  with  thee,  and 
that  ye  may  increase  mightily,  as  the  Lord 
God  oi  thy  fathers  hath  ])romised  thee,  in 
the  land  that  floweth  with  milk  and  honey. 

4.  Hear,  O  Israel :  The  IjORD  our  God  is  one 
Lord  :  5.  And  thou  shalt  love  the  Lord  thy 
God  with  all  thine  heart,  and  with  all  thy 
soul,  and  with  all  thy  might.     6.  And  these 


906 


OBEDIENCE.— Enjoined. 


words,  which  I  command  thee  this  day,  shall 
be  in  thine  heart :  7.  And  thou  shalt  teach 
them  diligently  unto  thy  children,  and  shalt 
talk  of  them  when  thou  sittest  in  thine 
house,  and  when  ihoxi  walkest  by  the  way, 
and  when  thou  liest  down,  and  when  thou 
risest  up.  8.  And  thou  shalt  bind  them 
for  a  sign  upon  thine  hand,  and  they  shall 
be  as  frontlets  between  thine  eyes.  9.  And 
thou  shalt  write  them  upon  the  posts  of  thy 
house,  and  on  thy  gates,     rs.  1  -25. 

Deut.  8:1.  All  the  commandments  which  1 
command  thee  this  day  shall  ye  observe  to 
do,  that  ye  may  live,  and  multiply,  and  go 
in  and  possess  the  land  which  the  Lord 
sware  unto  your  fathers.  2.  And  thou  shalt 
remember  all  the  way  which  the  Lord  thy 
God  led  thee  these  forty  years  in  the  wilder- 
ness, to  humble  thee,  and  to  prove  thee,  to 
know  what  was  in  thine  heart,  whether  thou 
wouldest  keep  his  commandments,  or  no.  3. 
And  he  humbled  thee,  and  suffered  thee  to 
hunger,  and  fed  thee  with  manna,  which 
thou  knewest  not,  neither  did  thy  fathers 
know ;  that  he  might  make  thee  know  that 
man  doth  not  live  by  bread  only,  but  by 
every  word  that  proceedeth  out  of  the  mouth 
of  the  Lord  doth  man  live.  4.  Thy  raiment 
waxed  not  old  upon  thee,  neither  did  thy 
foot  swell,  these  forty  years.  5.  Thou  shalt 
also  consider  in  thine  heart,  that,  as  a  man 
chasteneth  his  son,  so  the  Lord  thy  God 
chasteneth  thee.  6.  Therefore  thou  shalt 
keep  the  commandments  of  the  Lord  thy 
God,  to  walk  in  his  ways,  and  to  fear  him. 
11.  Beware  that  thou  forget  not  the  Lord 
thy  God,  in  not  keeping  his  commandments, 
and  his  judgments,  and  his  statutes,  which 
I  command  thee  this  day:  12.  Lest  when 
thou  hast  eaten  and  art  full,  and  hast  built 
goodly  houses,  and  dwelt  therein;  13.  And 
iohe7i  thy  herds  and  thy  flocks  multiply, 
and  thy  silver  and  thy  gold  is  multiplied, 
and  all  that  thou  hast  is  multiplied ;  14. 
Then  thine  heart  be  lifted  up,  and  thou  for- 
get the  Lord  thy  God,  which  brought  thee 
forth  out  of  the  land  of  Egypt,  from  the 
house  of  bondage;  16.  Who  fed  thee  in  the 
wilderness  with  manna,  which  thy  fathers 
knew  not,  that  he  might  humble  thee,  and 
that  he  might  ])rove  thee,  to  do  thee  good  at 
thy  latter  end  ;  17.  And  thou  say  in  thine 
heart.  My  power  and  the  might  of  niine 
hand  hath  gotten  me  this  wealth.  18.  But 
thou  shalt  remember  the  Lord  thy  God: 
for  t'f  is  he  that  giveth  thee  power  to  get 
wealth,  that  he  may  establish  his  covenant 
Avhich  he  sware  unto  thy  fathers,  as  it  is 
this  day.  19.  And  it  shall  be,  if  thou  do  at 
all  forget  the  Lord  thy  God,  and  walk  after 
othei-  gods,  and  sei-ve  them,  and  worship 
them.  I  testify  against  you  this  day  that  ye 
shall  surely  perish.  20.  As  the  nations  which 
the  Lord  destroy eth  before  yoiu-  face,  so  shall 
ye  perish ;  because  ye  would  not  be  obedient 
unto  the  voice  of  the  Lord  your  God. 

Deut.  10:12.  And  now,  Israel,  what  doth 
the  Lord  thy  God  require  of  thee,  but  to 

90 


fear  the  Lord  thy  God,  to  walk  in  all  his 
ways,  and  to  love  him,  and  to  serve  the 
Lord  thy  God  with  all  thy  heart  and  with 
all  thy  soul,  13.  To  keep  the  command- 
ments of  the  Lord,  and  his  statutes,  which 
I  command  thee  this  day  for  thy  good"? 

Deut.  11:1.  Therefore  thou  sh'alt  love  the 
Lord  thy  God,  and  keep  his  charge,  and 
his  statutes,  and  his  judg-ments,  and  his 
commandments,  alway.  2.  And  know  ye 
this  day :  for  /  speak  not  with  your  chil- 
dren which  have  not  known,  and  which 
have  not  seen  the  chastisement  of  the  Lord 
your  God,  his  greatness,  his  mighty  hand, 
and  his  stretched  out  arm,  3.  And  his  mira- 
cles, and  his  acts,  which  he  did  in  the  midst 
of  Egypt  unto  Pharaoh  the  king  of  Egypt, 
and  unto  all  his  land ;  8.  Therefore  shall  ye 
keep  all  the  commandments  which  I  com- 
mand you  this  day,  that  ye  may  be  strong, 
and  go  in  and  possess  the  land,  whither  ye 
go  to  possess  it;  9.  And  that  ye  may  pro- 
long your  days  in  the  land,  which  the  Lord 
sware  unto  your  fathers  to  give  unto  them 
and  to  their  seed,  a  land  that  floweth  with 
milk  and  honey.  13.  And  it  shall  come  to 
pass,  if  ye  shall  hearken  diligently  unto  my 
commandments  which  I  command  you  this 
day,  to  love  the  Lord  your  God,  and  to 
serve  him  with  all  your  heart  and  with  all 
your  soul,  14.  That  I  will  give  you  the  rain  of 
your  land  in  his  due  season,  the  first  rain 
and  the  latter  rain,  that  thou  mayest  gather 
in  thy  corn,  and  thy  wine,  and  tliine  oil.  15. 
And  I  will  send  grass  in  thy  fields  for  thy 
cattle,  that  thou  mayest  eat  and  be  fidl.  16. 
Take  heed  to  yourselves,  that  your  heart  be 
not  deceived,  and  ye  turn  aside,  and  serve 
other  gods,  and  worship  them ;  17.  And  then 
the  Lord's  Avrath  be  kindled  against  you, 
and  he  shut  up  the  heaven,  that  there  be  no 
rain,  and  that  the  land  yield  not  her  fruit ; 
and  lest  ye  perish  quickly  from  off  the  good 
land  which  the  Lord  giveth  you.  18.  There- 
fore shall  ye  lay  up  these  my  words  in  your 
heart  and  in  your  soul,  and  bind  them  for  a 
sign  upon  your  hand,  that  they  may  be  as 
frontlets  between  your  eyes.  19.  And  ye 
shall  teach  them  your  children,  speaking  of 
them  when  thou  sittest  in  thine  house,  and 
Avhen  thou  walkest  by  the  way,  when  thou 
liest  down,  and  when  thou  risest  up.  20. 
And  thou  shalt  write  them  upon  the  door 
posts  of  thine  house,  and  upon  thy  gates: 
21.  That  your  days  may  be  multiplied,  and 
the  days  of  your  children,  in  the  land  which 
the  Lord  sware  unto  your  fathers  to  giv^e 
them,  as  the  days  of  heaven  upon  the 
earth.  22.  For  if  ye  shall  diligently  keep  all 
these  commandments  which  I  command 
you,  to  do  them,  to  love  the  Lord  your  God, 
to  walk  in  all  his  ways,  and  to  cleave  imto 
him;  23.  Then  will  the  Lord  diive  out  all 
these  nations  from  before  you,  and  ye 
shall  possess  greater  nations  and  mightier 
than  yourselves.  24.  Every  place  whereon 
the  soles  of  your  feet  shall  tread  shall  be 
your's :  from  the  wilderness  and  Lebanon, 


OBEDIENCE.— Enjoined. 


from  the  river,  the  river  Euphrates,  even 
unto  the  uttermost  sea  shall  your  coast  be. 
25.  There  shall  no  man  be  able  to  stand  be- 
fore you :  for  the  Lord  your  God  shall  lay 
the  fear  of  you  and  the  dread  of  you  upon 
all  the  land  that  ye  shall  tread  upon,  as  he 
hath  said  unto  you.  20.  Behold,  I  set  before 
you  this  day  a  blessing  and  a  curse ;  27.  A 
blessing,  if  ye  obey  the  commandments  of 
the  Lord  your  God,  which  I  command  you 
this  day:  28.  And  a  curse,  if  ye  will  not 
obey  the  commandments  of  the  Lord  yovir 
God,  but  turn  aside  out  of  the  way  which  I 
command  you  this  day,  to  go  after  other 
gods,  which  ye  have  not  known.  32.  And 
ye  shall  observe  to  do  all  the  statutes  and 
judgments  which  I  set  before  you  this  day. 

Deut.  13:4.  Ye  shall  walk  after  the  Lord 
your  God,  and  fear  hun,  and  keep  his  com- 
mandments, and  obey  his  voice,  and  ye  shall 
serve  him,  and  cleave  unto  him. 

Deut.  26:16.  This  day  the  Lord  thy  God 
hath  commanded  thee  to  do  these  statutes 
and  judgments:  thou  shalt  therefore  keep 
and  do  them  with  all  thine  heart,  and  with 
all  thy  soul.  17.  Thou  hast  avouched  the 
Lord  this  day  to  be  thy  God,  and  to  walk 
in  his  Avays,  and  to  keep  his  statutes,  and 
his  commandments,  and  his  judgments,  and 
to  hearken  unto  his  voice :  18.  And  the 
Lord  hath  avouched  thee  this  day  to  be  his 
peculiar  people,  as  he  hath  promised  thee, 
and  that  thou  shouldest  keep  all  his  com- 
mandments ; 

Deut.  27:1.  And  Moses  with  the  elders  of 
Israel  commanded  the  people,  saying,  Keep 
all  the  commandments  which  I  command 
you  this  day.  2.  And  it  shall  be  on  the  day 
when  ye  shall  pass  over  Jordan  unto  the 
land  which  the  Lord  thy  God  giveth  thee, 
that  thou  shalt  set  thee  up  great  stones,  and 
plaister  them  with  plaister :  3.  And  thou 
shalt  write  upon  them  all  the  words  of  this 
laAv,  when  thou  art  passed  over,  that  thou 
mayest  go  in  unto  the  land  which  the  Lord 
thy  God  giveth  thee,  a  land  that  floweth 
with  milk  and  honey ;  as  the  Lord  God  of 
thy  fathers  hath  promised  thee.  4.  There- 
fore it  shall  be  when  ye  be  gone  over  Jor- 
dan, that  ye  shall  set  up  these  stones,  which 
I  command  you  this  day,  in  mount  Ebal,  and 
thou  shalt  ]ilaister  them  with  plaister.  5. 
And  there  shalt  thou  build  an  altar  unto  the 
Lord  thy  God.  an  altar  of  stones :  thou  shalt 
not  lift  up  ((ny  iron  tool  upon  them.  6. 
Thou  shalt  build  the  altar  of  the  Lord  thy 
God  of  whole  stones:  and  thou  shalt  offer 
burnt  offerings  thereon  unto  the  Lord  thy 
God  :  7.  And  thou  shalt  offer  peace  offer- 
ings, and  shalt  eat  there,  and  rejoice  before 
the  Lord  thy  God.  8.  And  thou  shalt  Avrite 
upon  the  stones  all  the  words  of  this  law 
very  plainly.  9.  And  Moses  and  the  priests 
the  Levites  spake  unto  all  Israel,  saying, 
Take  heed,  and  hearken,  O  Israel ;  this  day 
thou  art  become  the  people  of  the  Lord  thy 
God.  10.  Thou  shalt  therefore  obey  the 
voice  of  the  Lord  thy  God,  and  do  his  com- 


mandments and  his  statutes,  which  I  com- 
mand thee  this  day. 

Deut.  28:1.  And  it  shall  come  to  pass,  if 
thou  shalt  hearken  diligently  unto  the  voice 
of  the  Lord  thy  God,  to  observe  and  to  do 
all  his  commandments  which  I  command 
thee  this  day,  that  the  Lord  thy  God  will 
set  thee  on  high  above  all  nations  of  the 
earth :  2.  And  all  these  blessings  shall  come 
on  thee,  and  overtake  thee,  if  thou  shalt 
hearken  unto  the  voice  of  the  Lord  thy  God. 
3.  Blessed  shalt  thou  he  in  the  city,  and 
blessed  shalt  thou  be  in  the  field,  4.  Blessed 
shall  be  the  fruit  of  thy  body,  and  the  fruit 
of  thy  ground,  and  tlie  fruit  of  thy  cattle, 
the  increase  of  thy  kine,  and  the  flocks  of 
thy  sheep.  5,  Blessed  shall  be  thy  basket 
and  thy  store.  6.  Blessed  sJudt  thou  be 
when  thou  comest  in,  and  blessed  shalt  thou 
be  when  thou  goest  out.  7.  The  Lord  shall 
cause  thine  enemies  that  rise  up  against  thee 
to  be  smitten  before  thy  face:  they  shall 
come  out  against  thee  one  way,  and  flee  be- 
fore thee  seven  ways.  8.  The  Lord  shall 
command  the  blessing  upon  thee  in  thy  store- 
houses, and  in  all  that  thou  settest  thme 
hand  unto;  and  he  shall  bless  thee  in  the 
land  which  the  Lord  thy  God  giveth  thee. 
9.  The  Lord  shall  establish  thee  an  holy  peo- 
ple unto  himself,  as  he  hath  sworn  unto  thee, 
if  thou  shalt  keep  the  commandments  of  the 
Lord  thy  God,  and  walk  in  his  ways.  10. 
And  all  people  of  the  earth  shall  see  that 
thou  art  called  by  the  name  of  the  Lord  ; 
and  they  shall  be  afraid  of  thee.  11.  And 
the  Lord  shall  make  thee  plenteous  in 
goods,  in  the  fruit  of  thy  body,  and  in  the 
fruit  of  thy  cattle,  and  in  the  fruit  of 
thy  ground,  in  the  land  which  the  Lord 
sware  unto  thy  fathers  to  give  thee.  12. 
The  Lord  shall  open  unto  thee  his  good 
treasure,  the  heaven  to  give  the  rain  inito 
thy  land  in  his  season,  and  to  bless  all  the 
work  of  thine  hand :  and  thou  shalt  lend 
unto  many  nations,  and  thou  shalt  not  borrow. 
13.  And  the  Lord  shall  make  thee  the  head, 
and  not  the  tail ;  and  thou  shal  t  be  above  only, 
and  thou  shalt  not  be  beneath ;  if  that  thou 
hearken  unto  thecommandmentsof  theLoRD 
thy  God,  which  I  command  thee  this  day, 
to  observe  and  to  do  them :  14.  And  thou 
shalt  not  go  aside  from  any  of  the  words 
which  I  command  thee  this  day,  to  the 
right  hand,  or  to  the  left,  to  go  after  other 
gods  to  serve  them.  15.  But  it  shall  come 
to  pass,  if  th(^u  wilt  not  hearken  unto  the 
voice  of  the  Lord  thy  God,  to  observe  to  do 
all  his  commandments  and  his  statutes 
which  I  command  thee  this  day,  that  all 
these  curses  shall  come  upon  thee,  and  over- 
take thee  :  16.  Cursed  shalt  thou  be  in  the 
city,  and  cursed  shalt  thou  be  in  the  field. 
17.  Cursed  shall  be  thy  basket  and  thy 
store.  18.  Cursed  shall  be  the  fruit  of  thy 
body,  and  the  fruit  of  thy  land,  the  increase 
of  thy  kine,  and  the  flocks  of  thy  sheep. 
19.  Cursed  sh<ilt  thou  be  when  thou  comest 
in,  and  cursed  shalt  thou  be  when  thou  go- 


908 


OBEDIENCE.— Enjoined. 


I 


est  out.  20.  The  Lord  shall  send  upon  thee 
cui"shig,  vexation,  and  rebuke,  in  all  that 
thou  settest  thine  hiind  unto  for  to  do,  until 
thou  be  destroyed,  and  until  thou  perish 
quickly' ;  beoiuse  of  the  wickedness  of  thy 
doinj;s,  whereby  thou  hast  forsaken  me. 
21.  The  Lord  shall  make  the  pestilence 
cleave  unto  thee,  luitil  he  have  consumed 
thee  from  off  the  land,  Avhither  thou  goest 
to  possess  it.  22.  The  Lord  shall  smite  thee 
with  a  consumption,  and  with  a  fever,  and 
Avith  an  inflammation,  and  with  an  extreme 
burning,  and  with  the  sword,  and  with 
blasting,  and  with  mildew ;  and  they  shall 
pursue  thee  until  thou  perish.  23.  And  thy 
heaven  that  is  over  thy  head  shall  be  brass, 
and  the  earth  that  is  under  thee  shall  be 
iron.  24.  The  Lord  shall  make  the  rain  of 
thy  land  powder  and  dust :  from  heaven 
shall  it  come  down  upon  thee,  until  thou  be 
destroyed.  25.  The  Lord  shall  cause  thee 
to  be  smitten  before  thine  enemies :  thou 
shalt  go  out  one  way  against  them,  and  flee 
seven  ways  before  them :  and  shalt  be  re- 
moved into  all  the  kingdoms  of  the  earth. 
20.  And  thy  carcase  shall  be  meat  unto 
all  fo-wls  of  the  air,  and  unto  the  beasts  of 
tlie  earth,  and  no  man  shall  fray  them  away. 
27.  The  Lord  will  smite  tliee  Avith  the  botch 
of  Eg3'pt,  and  with  the  emerods,  and  with 
the  scab,  and  with  the  itch,  whereof  thou 
canst  not  be  healed.  28.  The  Lord  shall 
smite  thee  with  madness,  and  blindness,  and 
astonishment  of  heart.  29.  And  thou  shalt 
grope  at  noonday,  as  the  blind  gropeth  in 
darkness,  and  thou  shalt  not  prosper  in  thy 
wajT3 :  and  thou  shalt  be  only  oppressed  and 
spoiled  evennore,  and  no  man  shall  save 
tnee.  80.  Thou  shalt  betroth  a  wife,  and 
another  man  shall  lie  with  her :  thou  shalt 
build  an  house,  and  thou  shalt  not  dwell 
therein :  thou  shalt  plant  a  vineyard,  and 
shalt  not  gather  the  grapes  thereof.  31. 
Thine  ox  shall  he  slain  before  thine  eyes, 
and  thou  shalt  not  eat  thereof:  thine  ass 
shall  he  violently  taken  away  from  before 
thy  face,  and  shall  not  be  restored  to  thee  : 
thy  sheep  shall  he  given  unto  thine  enemies, 
and  thou  shalt  have  none  to  rescue  them. 
32.  Th3^  sons  and  thy  daughters  shall  he 
gi^en  luito  another  people,  and  thine  eyes 
shall  look,  and  fail  vntli  longing  for  them 
all  the  day  long :  and  tliere  shall  he  no  might 
in  thine  hand.  33.  The  fruit  of  thy  land, 
and  all  thy  labours,  shall  a  nation  which 
thou  knowest  not  eat  up ;  and  thou  shalt 
be  only  oppressed  and  ciiished  alway  :  34. 
So  that  thou  shalt  be  mad  for  the  sight  of 
thine  eyes  which  thou  shalt  see.  35.  The 
Lord  shall  smite  thee  in  the  knees,  and  in 
the  legs,  with  a  sore  botch  that  cannot  be 
healed,  from  the  sole  of  thy  foot  unto  the 
top  of  thy  head.  36.  The  Lord  shall  bring 
thee,  and  thy  king  Avhich  thou  shalt  set 
over  thee,  unto  a  nation  which  neither 
thou  nor  thy  fathers  have  known ;  and 
there  shalt  thou  serve  other  gods,  wood 
and  stone.    37.  And  thou  shalt  become  an 

909 


astonishment,  a  proverb,  and  a  byword, 
among  all  nations  whither  the  Lord  shall 
lead  thee.  38.  Thou  shalt  carry  nmch  seed 
out  into  the  field,  and  shalt  gather  hut  little 
in;  for  the  locust  shall  consume  it.  39. 
Thou  shalt  plant  vineyards,  and  dress  them, 
but  shalt  neither  di-ink  of  the  wine,  nor 
gather  the  grapes ;  for  the  womis  shall  eat 
them.  40.  Thou  shalt  have  olive  trees 
throughout  all  thy  coasts,  but  thou  shalt 
not  anoint  thyself  with  the  oil;  for  thine 
olive  shall  cast  his  fruit.  41.  Thou  shalt 
beget  sons  and  daughters,  but  thou  shalt 
not  enjoy  them ;  for  they  shall  go  into  cap- 
tivity. 42.  All  thy  trees  and  fruit  of  thy 
land  shall  the  locust  consume.  43.  The 
stranger  that  is  within  thee  shall  get  up 
above  thee  veiy  high  ;  and  thou  shalt  come 
down  very  low.  44.  He  shall  lend  to  thee, 
and  thou  shalt  not  lend  to  him  :  he  shall  be 
the  head,  and  thou  shalt  be  the  tail.  45. 
Moreover  all  these  curses  shall  come  upon 
thee,  and  shall  pursue  thee,  and  overtake 
thee,  till  thou  be  destroyed;  because  thou 
hearkenedst  not  unto  the  voice  of  the  Lord 
thy  God,  to  keep  his  commandments  and 
his  statutes  which  he  commanded  thee.  46. 
And  they  shall  be  upon  thee  for  a  sign  and 
for  a  wonder,  and  upon  thy  seed  for  ever. 
47.  Because  thou  servedst  not  the  Lord  thy 
God  with  joyfulness,  and  with  gladness  of 
heart,  for  the  abundance  of  all  t/i  i?igs;  48. 
Therefore  shalt  thou  sei"A'e  thine  enemies 
which  the  Lord  shall  send  against  thee,  in 
hunger,  and  in  thirst,  and  in  nakedness, 
and  in  want  of  all  things:  and  he  shall  put 
a  yoke  of  iron  upon  thy  neck,  until  he  have 
destroyed  thee.  49.  The  Lord  shall  bring 
a  nation  against  thee  from  far,  from  the 
end  of  the  earth,  as  sic  iff  as  the  eagle  fiieth; 
a  nation  whose  tongue  thou  shalt  not  un- 
derstand ;  50.  A  nation  of  fierce  counte- 
nance, which  shall  not  regard  the  person  of 
the  old,  nor  sheAv  favour  to  the  young :  51. 
And  he  shall  eat  the  fi-uit  of  thy  cattle,  and 
the  fruit  of  thy  land,  imtil  thou  be  de- 
stroyed: which  also  shall  not  leave  thee 
either  corn,  wine,  or  oil,  or  the  increase  of 
thy  kine,  or  flocks  of  th^^  sheep,  until  he 
have  destroyed  thee.  52.  And  he  shall  be- 
siege thee  in  all  thy  gates,  until  thy  high 
and  fenced  walls  come  down,  wherein  thou 
trustedst,  throughout  all  thy  land :  and  he 
shall  besiege  thee  in  all  thy  gates  through- 
out all  thy  land,  which  the  Lord  thy  God 
hath  given  thee.  53.  And  thou  shalt  eat 
the  fruit  of  thine  own  body,  the  flesh  of  thy 
sons  and  of  thy  daughter,  which  the 
Lord  thy  God  hath  given  thee,  in  the  siege, 
and  in  the  straitness,  wherewith  thine  ene- 
mies shall  distress  thee:  54.  So  that  the 
man  that  is  tender  among  you,  and  very 
delicate,  his  eye  shall  be  evil  toward  his 
brother,  and  toward  the  wife  of  his  bosom, 
and  toward  the  remnant  of  his  children 
which  he  shall  leave :  55.  So  that  he  will 
not  give  to  any  of  them  of  the  flesh  of  his 
children  whom  he  shall  eat:  because  he 


OBEDIENCE.— Enjoined. 


hath  nothing  left  him  in  the  siege,  and  in 
the  straitness,  wherewith  thine  enemies 
shall  distress  thee  in  all  thy  gates.  5t).  The 
tender  and  delicate  woman  among  you, 
which  would  not  adventure  to  set  the  sole 
of  her  foot  upon  the  ground  for  deHcateness 
and  tenderness,  her  eye  shall  be  evil  toward 
the  husbandof  her  bosom,and  toward  herson, 
and  toward  her  daughter,  57.  And  toward 
her  young  one  that  cometh  out  from  be- 
tween her  feet,  and  toward  her  children 
which  she  shall  bear :  for  she  shall  eat  them 
for  want  of  all  things  secretly  in  the  siege 
and  sti-aitness,  wherewith  thine  enemy  shall 
distress  thee  in  thy  gates.  58.  If  thou  wilt 
not  observe  to  do  all  the  words  of  this  law 
that  are  written  in  this  book,  that  thou 
mayest  fear  this  glorious  and  fearful  name, 
THE  LORD  THY  GOD;  59.  Then  the 
Lord  will  make  thy  plagues  wonderful,  and 
the  plagues  of  thy  seed,  even  great  plagues, 
and  of  long  continuance,  and  sore  sick- 
nesses, and  of  long  continuance.  60.  More- 
over, he  will  bring  upon  thee  all  the  diseases 
of  Egypt,  which  thou  wast  afraid  of;  and 
they  shall  cleave  unto  thee.  61.  Also  every 
sickness,  and  every  plague,  which  is  not 
written  in  the  book  of  this  law,  them  will 
the  Lord  bring  upon  thee,  until  thou  be  de- 
stroyed. Q2.  And  ye  shall  be  left  few  in 
number,  whereas  ye  were  as  the  stars  of 
heaven  for  multitude ;  because  thou  wonki- 
est not  obey  the  voice  of  the  Lord  thy  God. 

63.  And  it  shall  come  to  pass,  that  as  the 
Lord  rejoiced  over  you  to  do  you  good,  and 
to  nuiltiply  you;  so  the  Lord  will  rejoice 
over  you  to  destroy  you,  and  to  bring  you 
to  nought ;  and  ye  shall  be  plucked  from  off 
the  land  whither  thou  goest  to  possess  it. 

64.  And  the  Lord  shall  scatter  thee  among 
all  people,  from  the  one  end  of  the  earth 
even  unto  the  other ;  and  there  thou  shalt 
serve  other  gods,  which  neither  thou  nor 
thy  fathers  have  known,  even  wood  and 
stone.  65.  And  among  these  nations  shalt 
thou  find  no  ease,  neither  shall  the  sole  of 
thy  foot  have  rest :  but  the  Lord  shall  give 
thee  there  a  trembling  heart,  and  failing  of 
eyes,  and  sorrow  of  mind :  66.  And  thy  life 
shall  hang  in  doubt  before  thee ;  and  thou 
shalt  fear  day  and  night,  and  shalt  have 
none  assurance  of  thy  life:  67.  In  the 
morning  thou  shalt  say,  Would  God  it  were 
even !  and  at  even  thou  shalt  say.  Would 
God  it  were  morning  !  for  the  fear  of  thine 
heart  wherewith  thou  shalt  fear,  and  for  the 
sight  of  thine  eyes  which  thou  shalt  see.  68. 
And  the  Lord  shall  bring  thee  into  Egypt 
again  with  ships,  by  the  way  whereof  I 
spake  unto  thee.  Thou  shalt  see  it  no  more 
again  :  and  there  ye  shall  be  sold  unto  your 
enemies  for  bondmen  and  bondwomen, 
and  no  man  shall  buy  yon. 

Deut.  32:46.  And  he  [Moses]  said  imto 
them.  Set  your  hearts  unto  all  the  words 
which  I  testify  among  you  this  day,  which 
ye  shall  command  your  children  to  observe 
to  do,  all  the  words  of  this  law. 


Josh.  22:5.  Take  diligent  heed  to  do  the 
commandment  and  the  law,  wliich  Moses 
the  servant  of  the  Lord  charged  you,  to 
love  the  Lord  your  God,  and  to  walk  in  all 
his  ways,  and  to  kee]^  his  commandments, 
and  to  cleave  unto  him,  and  to  serve  him 
with  all  your  heart  and  with  all  your  soul. 

Josh.  23:6.  Be  ye  therefore  very  courageous 
to  keep  and  to  do  all  that  is  written  in  the 
book  of  the  laAv  of  Moses,  that  ye  turn  not 
aside  therefrom  to  the  right  hand  or  to  the 
left ;  7.  That  ye  come  not  among  these  na- 
tions, these  that  remain  among  you;  nei- 
ther make  mention  of  the  name  of  their 
gods,  nor  cause  to  swear  by  them,  neither 
serve  them,  nor  bow  yourselves  unto  them : 

Josh.  24:14.  Fear  the  Lord,  and  serve 
him  in  sincerity  and  in  truth :  and  put  away 
the  gods  which  your  fathers  served,  .  .  .  and 
serve  ye  the  Lord.  15.  If  it  seem  evil  unto 
you  to  serve  the  Lord,  choose  you  this  day 
whom  ye  will  serve ; 

1  Sain.  12:24.  Only  fear  the  Lord,  and 
serve  him  in  truth  with  all  your  heart :  for 
consider  how  great  things  he  hath  done  for 
you. 

1  Sam.  15:22.  Samuel  said.  Hath  the  Lord 
as  great  delight  in  burnt  offerings  and  sac- 
rifices, as  in  obeying  the  voice  of  the  Lord  ? 
Behold,  to  obey  is  better  than  sacrifice,  and 
to  hearken  than  the  fat  of  rams. 

2  Kin.  17:37.  And  the  statutes,  and  the 
oi-dinances,  and  the  law,  and  the  command- 
ment, which  he  wrote  for  you,  ye  shall  ob- 
serve to  do  for  evermore ;  and  he  shall  not 
fear  other  gods.  38.  And  the  covenant  that 
I  have  made  with  you  ye  shall  not  forget ; 
neither  shall  ye  fear  other  gods. 

1  Chr.  16:15.  Be  ye  mindful  always  of  his 
covenant;  the  word  xohich  he  commanded 
to  a  thousand  generations ; 

1  Chr.  28:9.  And  thou,  Solomon  my  son, 
know  thou  the  God  of  thy  father,  and  serve 
him  with  a  perfect  heart  and  with  a  will- 
ing mind  :  for  the  Lord  searcheth  all  hearts, 
and  vmderstandeth  all  the  imaginations  of 
the  thoughts :  if  thou  seek  him,  he  will  be 
found  of  thee ;  but  if  thou  forsake  him,  he 
will  cast  thee  off  for  ever.  10.  Take  heed 
now ;  for  the  Lord  hath  chosen  thee  to 
build  a  house  for  the  sanctuary  :  be  strong, 
and  do  it.  20.  And  David  said  to  Solomon 
his  son,  Be  strong  and  of  good  courage,  and 
do  it:  fear  not,  nor  be  dismayed,  for  the 
Lord  God,  even  my  God,  tcill  he  with  thee ; 
he  will  not  fail  thee,  nor  forsake  thee,  until 
thou  hast  finished  all  the  work  for  the  serv- 
ice of  the  house  of  the  Lord. 

Ezra  7:10.  For  Ezra  had  prepared  his 
heart  to  seek  the  law  of  the  Lord,  and  to 
do  it,  and  to  teach  in  Israel  statutes  and 
judgments.  23.  Whatsoever  is  commanded 
by  the  God  of  heaven,  let  it  be  diligently 
done  for  the  house  of  the  God  of  heaven : 
for  why  should  there  be  wrath  against  the 
realm  of  the  king  and  his  sons  ? 

Psa.  76:11.  Vow,  and  pay  unto  the  Lord 
your  God  r  let  all  that  be  round  about  him 


910 


OBEDIENCE.— P:xemplified. 


briiifj  presents  unto  him  that  ought  to  be 
feared. 

Eccl.  12:13.  Let  us  hear  the  conchision  of 
the  whole  matter :  Fear  God,  and  keep  his 
commandments :  for  this  is  the  whole  duty 
of  man. 

Jer.  26:13.  Therefore  now  amend  your 
waj's  and  yoiu-  doings,  and  obey  the  voice 
of  the  Lord  your  God ;  and  the  Lord  will 
repent  him  of  the  evil  that  he  hath  pro- 
noimced  against  you. 

Jer.  38:20.  But  Jeremiah  said,  They  shall 
not  deliver  </<t6'.  Obey,  I  beseech  thee,  the 
voice  of  the  Lord,  which  I  speak  unto  thee  : 
so  it  shall  be  well  unto  thee,  and  thy  soul 
shall  live. 

Mai.  4:4.  Remember  ye  the  law  of  Moses 
my  servant,  which  I  commanded  unto  him 
in  Horeb  for  all  Israel,  iclth  the  statutes  and 
judgments. 

Matt.  9:9.  And  as  Jesus  passed  forth  from 
thence,  he  saw  a  man,  named  Matthew,  sit- 
ting at  the  receipt  of  custom :  and  he  saith 
unto  him,  Follow  fne.  And  he  arose  and 
followed  him.     Mnrk  2:14. 

Matt.  19:17.  If  thou  wilt  enter  into  life, 
keep  the  commandments.  29.  And  every 
one  that  hath  f  oreaken  houses,  or  brethren, 
or  sisters,  or  father,  or  mother,  or  wife,  or 
children,  or  lands,  for  my  name's  sake,  shall 
receive  an  hundredfold,  and  shall  inherit 
everlasting  life. 

John  12:26.  If  any  man  serve  me,  let  him 
follow  me ;  and  where  I  am,  there  shall  also 
my  servant  be :  if  any  man  serve  me,  him 
will  my  Father  honour. 

John  13:17.  If  ye  know  these  things, 
happy  are  ye  if  ye  do  them. 

John  14:15.  If  ye  love  me,  keep  my  com- 
mandments. 21.  He  that  hath  my^  com- 
mandments, and  keepeth  them,  he  it  is  that 
loveth  me :  and  he  that  loveth  me  shall  be 
loved  of  my  Father,  and  I  will  love  him, 
and  will  manifest  myself  to  him. 

Gal.  3:10.  For  as  many  as  are  of  the  works 
of  the  law  are  under  the  curse:  for  it  is 
written.  Cursed  is  every  one  that  continu- 
eth  not  in  all  things  Avhich  are  wT^tten  in 
the  book  of  the  law  to  do  them.  12.  And 
the  law  is  not  of  faith :  but,  The  man  that 
doeth  them  shall  live  in  them. 

Gal.  5:3.  I  testify  again  to  every  man  that 
is  circumcised,  that  he  is  a  debtor  to  do  the 
whole  laAv. 

Eph.  4:1.  I  therefore,  the  prisoner  of  the 
Lord,  beseech  you  that  ye  walk  Avorthy  of 
the  vocation  wherewith  ye  are  called,  17. 
Henceforth  walk  not  as  other  Gentiles  walk, 
In  the  vanity  of  their  mind, 

Eph.  6:6.  As  the  servants  of  Christ,  doing 
the  will  of  God  from  the  heart ;  7.  With 
good  will  doing  senuce,  as  to  the  Lord,  and 
not  to  men:  8.  Whatsoever  good  thing  any 
man  doeth,  the  same  shall  he  receive  of  the 
Lord,  whether  /le  be  bond  or  free. 

Phil.  2:12.  Wherefore,  my  beloved,  as  ye 
have  always  obeyed,  not  as  in  my  presence 
only,  but  now  niuch  more  in  my  absence. 


fll 


work  out  your  own  salvation  with  fear  and 
trembling. 

1  Tim.  6:14.  That  thou  keep  this  com- 
mandment without  spot,  unrebukeable,  until 
the  appearing  of  our  Lord  Jesus  Christ:  18. 
That  they  do  good,  that  they  be  rich  in  good 
works,  ready  to  distribute,  willing  to  com- 
municate : 

Heb.  13:16.  To  do  good  and  to  communi- 
cate forget  not :  for  with  such  sacrifices  God 
is  well  y^leased. 

Jas.  1:22.  But  be  ye  doere  of  the  word,  and 
not  hearers  only,  deceiving  your  own  selves. 
23.  For  if  any  be  a  hearer  of  the  word,  and 
not  a  doer,  he  is  like  unto  a  man  beholding 
his  natural  face  in  a  glass :  24.  For  he  be- 
holdeth  himself,  and  goeth  his  way,  and 
straightway  forgetteth  what  manner  of  man 
he  was.  25.  But  whoso  looketh  into  the  per- 
fect law  of  liberty,  and  continueth  therein, 
he  being  not  a  forgetful  hearer,  but  a  doer 
of  the  wt  rk,  this  man  shall  be  blessed  in  his 
deed. 

See  Commandments  ;  Duty  ;  Law. 

EXEMPLIFIED :  Gen.  6:9.  Noah  was  a 
just  man,  mid  perfect  in  his  generations, 
and  Noah  walked  with  God. 

Num.  9:23.  At  the  commandment  of  the 
Lord  they  rested  in  the  tents,  and  at  the 
commandment  of  the  Lord  they  journeyed : 
they  kept  the  charge  of  the  Lord,  at  the 
commandment  of  the  Lord  by  the  hand  of 
Moses. 

Num.  14:24.  But  my  servant  Caleb,  be- 
cause he  hath  another  spirit  with  him,  and 
hath  followed  me  fully,  him  will  I  bring  in- 
to the  land  whereinto  he  went;  and  his 
seed  shall  possess  it.    Josh.  14:6-14. 

2  Kin.  18:6.  For  he  clave  to  the  Lord, 
and  departed  not  from  following  him,  but 
kept  his  commandments,  wliich  the  Lord 
commanded  Moses. 

2  Kin.  20:3.  I  beseech  thee,  O  Lord,  re- 
member now  how  I  have  walked  before  thee 
in  tiiith  and  Avith  a  perfect  heart,  and  have 
done  that  which  is  good  in  thy  sight. 

2  Chr.  24:16.  And  they  buried  him  in  the 
city  of  DaAid  among  the  kings,  because  he 
had  done  good  in  Israel,  both  toward  God, 
and  toAvard  his  house. 

2  Chr.  31:20.  Thus  did  Hezekiah  through- 
out  all  Judah,  and  AATought  tJtat  trhich  was 
good  and  right  and  truth  before  the  Lord 
his  God.  21.  And  in  eA^ery  Avork  that  he  b(>- 
gan  in  the  service  of  the  house  of  God,  and 
in  the  laAV,  and  in  the  commandments,  to 
seek  his  God,  he  did  it  Avith  all  his  heart, 
and  prospered. 

Ezra  7:10.  For  Ezra  had  prepared  his  heart 
to  seek  the  laAV  of  the  Lord,  and  to  do  it, 
and  to  teach  in  Israel  statutes  and  judg- 
ments. 

Neh.  7:2.  That  I  gaA^e  my  brother  Hana- 
ni,  and  Hananiah  the  nder  of  the  palace, 
charge  OA-er  Jcnisalen\ :  for  he  icas  a  faith- 
ful man,  and  feared  God  above  many. 

Job  1:8.  And  the  Lord  said  unto  Satan, 
Hast  thou  considered  my  servant  Job.  that 
I 


OBEDIENCE.— Exemplified. 


there  is  none  like  him  in  the  earth,  a  per- 
fect and  an  upright  man,  one  that  feareth 
God,  and  escheweth  evil  ? 

Psa.  17:3.  Thou  hast  proved  mine  heart ; 
thou  hast  visited  me  in  the  night ;  thou  hast 
tried  me,  and  shalt  find  nothing  ;  I  am  pur- 
posed that  my  mouth  shall  not  transgress. 

Psa.  26:3.  Thy  lovingkindness  is  before 
mine  eyes :  and  I  have  walked  in  thy  truth. 
4.  I  have  not  sat  with  vain  persons,  neither 
will  I  go  in  with  dissemblers.  5. 1  have  hated 
the  congregation  of  evil  doers ;  and  will  not 
sit  with  the  wicked.  6.  I  will  wash  mine 
hands  in  innocency :  so  will  I  compass  thine 
altar,  O  Lord  : 

Psa.  99:7.  He  spake  unto  them  in  the 
cloudy  pillar;  they  kept  his  testimonies, 
and  the  ordinance  that  he  gave  them. 

Psa.  101:2.  I  will  behave  myself  wisely  in 
a  perfect  way.  O  when  wilt  thou  come 
unto  me?  I  will  walk  within  my  house 
Avith  a  perfect  heart.  3.  I  will  set  no  wicked 
thing  before  mine  eyes :  I  hate  the  work  of 
them  that  turn  aside :  it  shall  not  cleave 
xo  me. 

Psa.  106:30.  Then  stood  up  Phinehas,  and 
executed  judgment :  and  so  the  plague  was 
stayed.  31.  And  that  was  counted  unto  him 
for  righteousness  unto  all  generations  for 
evermore. 

Psa.  119:30.  I  have  chosen  the  way  of 
truth:  thy  judgments  have  I  laid  before 
me.    31,  I  have  stuck  unto  thy  testimonies : 

0  Lord,  put  me  not  to  shame.    40.  Behold, 

1  have  longed  after  thy  precepts :  quicken 
me  in  thy  righteousness.  44.  So  shall  I  keep 
thy  law  continually  for  ever  and  ever.  45. 
And  I  will  walk  at  liberty ;  for  I  seek  thy 
precepts.  47.  And  I  will  delight  myself  in 
thy  commandments,  which  I  have  loved. 
48.  My  hands  also  will  I  lift  up  unto  thy 
commandments,  which  I  have  loved ;  and  I 
will  meditate  in  thy  statutes.  51.  The  proud 
have  had  me  greatly  in  derision :  yet  have 
I  not  declined  from  thy  law.  54.  Thy  stat- 
utes have  been  my  songs  in  the  house  of 
my  pilgrimage.  55.  I  have  remembered  thy 
name,  O  Lord,  in  the  night,  and  have  kept 
thy  law.  56.  This  I  had,  because  I  kept  thy 
precepts.  59.  I  thought  on  my  ways,  and 
turned  my  feet  vmto  thy  testimonies.  60.  I 
made  haste,  and  delayed  not  to  keep  thy 
commandments.  67.  Before  I  was  afflicted 
I  went  astray:  but  now  have  I  kept  thy 
word.  69.  The  proud  have  forged  a  lie 
against  me:  hut  I  will  keep  thy  precepts 
with  my  whole  heart.  100.  I  understand 
more  than  the  ancients,  because  I  keep  thy 
precepts.  101.  I  have  refrained  my  feet 
from  every  evil  way,  that  I  might  keep  thy 
word.  102.  I  have  not  departed  from  thy 
judgments:  for  thou  hast  taught  me.  105. 
Thy  word  is  a  lamp  unto  my  feet,  and  a  light 
unto  my  path,  106.  I  have  sworn,  and  I  will 
perform  it,  that  I  will  keep  thy  rigliteous 
.■judgments.  110.  The  wicked  have  laid  a 
snare  for  me :  yet  I  erred  not  from  thy  pre- 
cepts.   112.  I  have  inclined  mine  heart  to 


perform  thy  statutes  alway,  even  unto  the 
end.  166.  Lord,  I  have  hoped  for  thy  sal- 
vation, and  done  thy  commandments.  167. 
My  soul  hath  kept  thy  testimonies;  and  I 
love  them  exceedingly.  168.  I  have  ke]it  thy 
precepts  and  thy  testimonies:  for  all  my 
ways  are  before  thee. 

Acts  23:1.  And  Paul,  earnestly  beholding 
the  council,  said.  Men  and  brethren,  I  have 
lived  in  all  good  conscience  before  God  until 
this  day. 

Acts  24:16.  And  hei'ein  do  I  exercise  my- 
self, to  have  always  a  conscience  void  of  of- 
fence toward  God,  and  toward  men. 

Rom.  6:17.  But  God  be  thanked,  that 
[whereas,  R.  V.\  ye  were  the  servants  of 
sin,  ...  ye  have  obeyed  from  the  heart 
that  form  of  doctrine  which  w^as  delivered 
you. 

2  Cor.  1:12.  For  our  rejoicing  is  this,  the 
testimony  of  our  conscience,  that  in  sim- 
plicity and  godly  sincerity,  not  with  fleshly 
wisdom,  but  by  the  grace  of  God,  we  have 
had  our  conversation  *in  the  world,  and 
more  abundantly  to  you-ward. 

2  Cor.  6:3.  Giving  no  offence  in  any  thing, 
that  the  ministry  be  not  blamed :  4.  But  in 
all  things  approving  ourselves  as  the  minis- 
ters of  God,  in  much  patience, 

Phil.  3:7.  But  what  things  were  gain  to 
me,  those  I  counted  loss  for  Christ,  8.  Yea 
doubtless,  and  I  count  all  things  but  loss  for 
the  excellency  of  the  knowledge  of  Christ 
Jesus  my  Lord :  for  whom  I  have  suffered 
the  loss  of  all  things,  and  do  count  them  but 
dung,  that  I  may  win  Christ,  9.  And  be 
found  in  him,  not  having  mine  own  right- 
eousness, which  is  of  the  law,  but  that 
which  is  through  the  faith  of  Christ,  the 
righteousness  which  is  of  God  by  faith :  10. 
That  I  may  know  him,  and  the  power  of 
his  resurrection,  and  the  fellowship  of  his 
sufferings,  being  made  conformable  unto 
his  death;  11.  If  by  any  means  I  might 
attain  unto  the  resurrection  of  the  dead. 
12.  Not  as  though  1  had  already  attained, 
either  were  already  perfect:  but  I  follow 
after,  if  that  I  may  apprehend  that  for 
which  also  I  am  apprehended  of  Christ 
Jesus.  13.  Brethren,  I  count  not  myself  to 
have  apprehended:  but  this  one  thing  I  do, 
forgetting  those  things  which  are  behind, 
and  reaching  forth  unto  those  things  which 
are  before,  14.  I  press  toward  the  mark 
for  the  prize  of  the  high  calling  of  God  in 
Christ  Jesus. 

1  Thess.  1:9.  For  they  themselves  shew  of 
us  Avhat  manner  of  entering  in  we  liad  imto 
you,  and  hoAV  ye  turned  to  God  from  idols 
to  serve  the  living  and  true  God  ; 

1  Thess.  2:10.  Ye  are  Avitnesses,  and  God 
also,  how  holily  and  justly  and  unblame- 
ably  we  behaved  ourselves  among  you  that 
believe : 

2  Tim.  1:3.  I  thank  God,  Avhom  I  serve 
from  my  forefathers  Avith  pure  conscience, 

Rev.  2:19.  I  know  thy  works,  and  charity, 
and  service,  and  faith,  and  thy  patience. 


912 


OBEDIENCE. 


OFFERINGS. 


I 


and  thy  works;  and  the  last  to  be  inoi*e  than 
the  first. 

Rev.  3:4.  Th(~»u  hast  a  few  names  even  in 
Sardis  which  have  not  defiled  their  gar- 
ments; and  they  shall  walk  with  me  in 
white :  for  they  are  worthy. 

Kev.  14:4.  These  are  they  which  were  not 
defiled  Avith  women ;  for  they  are  virgins. 
These  are  they  which  follow  the  Lamb 
whithersoever  he  goeth.  These  were  I'e- 
deemed  from  among  men,  being  the  first- 
fruits  unto  God  and  to  the  Lamb.  5.  And 
in  their  mouth  was  found  no  guile :  for  they 
are  without  fault  beto7-e  the  throne  of  God. 

See  Blessing,  Coxtingent  upon  Obedi- 
ence; COMJIANDMENTS. 

FILIAL:    See  Children. 

INSTAN'CES  OP:  Noah,  Gen.  6:9,22;  7:5; 
Heb.  11:7.  Abraham,  Gen.  12:1-4;  17:23: 
21:4;  22:12;  Neh.  9:8;  Acts  7:3-8;  Heb.  11:8-17; 
Jas.  2:21.  Bethuel  and  Laban,  Gen.  24:50. 
Jacob,  Gen.  35:1,7.  Moses,  Num.  27:12-22; 
Heb,  3:2,3.  Moses  and  Aaron,  Ex.  7:6; 
40:16,21,23,32.  Israelites,  Ex.  12:28;  32:25- 
29;  39:42,43;  Num.  9:20,21;  Deut.  33:9;  Judg. 
2:7;  Psa.  99:7.  Under  the  preaching  of 
Haggai,  Hag.  1:12. 

Caleb,  Deut.  1:36.  Joshua,  Josh.  10:40; 
11:15.  Keubenites,  Josh.  22:2,3.  Gideon, 
Judg.  6:25-28.  David,  1  Sam.  18:14;  25:28; 
1  Kin.  11:6,34;  15:5;  2  Chr.  29:2;  Acts  13;22, 
Elisha,  1  Kin.  19:19-21.  Hezekiah,  2  Kin. 
18:6;  2  Chr.  31:20,21;  Isa.  38:3.  Josiah,  2 
Kin.  22:2;  23:24,25.  Asa,  2  Chr.  14:2.  Je- 
hoshaphat,  2  Chr.  17:3-6;  20:32;  22:9.  Jehoi- 
ada,  2  Chr.  24:16.  Uzziah,  2  Chr.  26:4,5. 
Jotham,  2  Chr.  27:2.  Levites,  2  Chr.  29:34. 
Cyrus,  2  Chr.  36:22,23;  Ezra  1:1-4.  Ezra, 
Ezra  7:10.  Hanani,  Neh.  7:2.  Job,  Job  1:8, 
Daniel,  Dan.  6:10.  Three  Hebrews,  Dan.  3. 
Jonah,  Jonah  3:3.    Ninevites,  Jonah  3:5-10. 

Zacharias,  Luke  1:6.  Simeon,  Luke  2:25. 
Joseph,  Matt.  1:24;  2:14.    Mary,  Luke  1:38. 

Jesus,  Matt.  3:15;  26:39,42;  Luke  22:42; 
John  4:32,34;  5:30;  12:49,50;  14:31;  17:4;  Heb. 
3i2. 

John  the  Baptist,  Matt.  3:15.  John  and 
James,  Mark  1:19,20.  Matthew,  Matt.  9:9. 
Simon  and  Andrew,  Mark  1:16-18,  Levi, 
Mark  2:14.  Nathanael,  John  1:47.  The  rich 
voung  man.  Matt.  19:20;  Mark  10:19,20; 
Luke  18:21.  The  disciples,  John  17:6.  Cor- 
nelius, Acts  10:2.  Paul,  Acts  23:1;  Acts 
26:4,5;  2  Tim.  1:3. 

TO  CIVIL  LAM':    See  Citizen. 

OBIL,  an  Ishmaelite.  Camel  keeper  for 
David,  1  Chr.  27:30. 

OHJECT  TEACHING.  See  Instruc- 
tion. 

OBLATION.    See  Offering. 

OBLIGATION.  A  motive  of  obedience, 
Deut.  4:33-40;  chapters  6-11;  26:16;  32:6;  1 
Sam.  12:24;  1  Chr.  16:12;  Rom.  2:4;  2  Cor.  5:15. 
Acknowledgment  of,  Psa.  116:12-14,17. 

See  Duty. 

OliLIQUITY,  moral. 

See  Depravity. 

OBOTH,  a  camping  place  of  Israel  in 


the  forty  years'  wandering.  Num.  21:10,11; 
33:43,44. 

OBSEQUIOUSNESS.  INSTANCES  OF: 

Abigail,  1  Sam.  25:23-31,41.  IVIephibosheth, 
2  Sam.  9:8.  The  woman  of  Tekoah,  2  Sam. 
14:4-20. 

OBSTETRICS,  Ezek.  16:4. 

See  Midwife. 

OCCULT  SCIENCE.    See  Sorcery. 

OCRAN,  an  Asherite  and  the  fatlier  of 
Pagiel  who  numbers  Israel,  Num.  1:13;  2:27; 
10:26. 

ODED.  1.  A  prophet  in  Samaria,  2  Chr. 
28:9. 

2.  Father  of  the  prophet  Azariah, 2  Chr.l5:l. 

ODOR.    See  Incense  ;  Perfume. 

OFFENSES.    See  Temptation. 

OFFERINGS.  Offered  at  the  door  of 
the  tabernacle.  Lev.  1:3;  3:2;  17:4,8,9;  of  the 
temple,  2  Chr.  7:12;  1  Kin.  8:62;  12:27.  All 
animal  sacrifices  must  ))e  eiglit  days  old  or 
over.  Lev.  22:27.  Must  be  salted.  Lev.  2:13; 
Ezek.  43:24;  Mark  9:'49;  accompanied  with 
leaven,  Lev.  7:13;  Amos  4:5;  Avithout  leaven, 
Ex.  23:18;  34:25.  Eaten,  1  Sam.  9:13.  Ordi- 
nance relating  to  scnpegoat,  Lev.  16:7-26. 
Atonement  for  sin  made  by,  see  Atonement. 

[1  R.  v.  omits  the  reference  to  sacrifices.  J 

Figurative:  Psa.  51:17;  Jer,  33:11;  Rom. 
12:1;  Phil.  4:18;  Heb.  13:15. 

ANIMAL  SACRIFICES:  A  type  of  Christ, 
Psa.  40:6-8,  with  Heb.  10:1-14;  Isa.  53:11,12, 
with  Lev.  16:21;  John  1:29:  iCor.  5:7;  2  Cor. 
5:21;  Eph.  5:2;  Heb.  9:19-28;  10:1,11,12;  13:11- 
13;  Rev.  5:6. 

BURNT:  Lev.  9:2.  Its  purpose  was  to 
make  an  atonement  for  sin,-  Lev.  1:4;  7. 
Ordinances  concerning,  Ex.  29:15-18;  Lev. 
1;  5:7-10;  6:9-13;  17:8,9; 
15:24,25;  19:9;  28:26-31; 
by  other  offerings.  Num. 
belonged  to  priests.  Lev, 
morning  and  evening. 


23:18,26-37;  Num. 
29.  Accompanied 
15:3-16.  Skins  of, 
7:8.  Offered  daily. 
Gen.   15:17;  Ex.  29: 


38-42;  Lev.  6:20;  Num.  28;  29:6;  1  Chr.  16:40; 
2  Chr.  2:4;  13:11;  Ezra  3:3;  Ezek.  46:13-15. 
Music  with,  Num.  10:10. 

DRINK :  Libations  of  wine  offered  with 
the  sacrifices.  Gen.  35:14;  Ex.  29:40,41;  30:9; 
Lev.  23:13,18;  Num.  6:17;  15:24;  28:5-15,24- 
31;  29:6-11,  18-40;  2  Kin.  16:13;  1  Chr.  29:21; 
2  Chr.  29:35:  Ezra  7:17. 

FREE  WILL:  Must  be  perfect.  Lev.  22:17- 
25.  To  be  eaten  by  priests.  Lev.  7:11-18. 
With  meat  and  drink  ott'erings,  Ninn.  15:1- 
16.  Obligatory  when  signified  in  a  vow, 
Deut.  16:10;  23:23. 

HEAVE:  Given  to  the  priests'  fam- 
ilies as  part  of  their  emohnnents.  Lev.  Id: 
14;  Num.  5:9;  18:10-19,24.  •  Consecrated  by 
being  elevated  by  the  priest,  Ex.  29:27. 
Consisted  of  the  right  thigh  or  hind  quar- 
ter [R.  V.l  Ex.  29:27,28;  Lev.  7:12-14. 
32,34;  10:15;  spoils,  including  captives  and 
other  articles  of  war.  Num.  31:29,41. 
When  offered.  Lev.  7:12-14;  Num.  6:20; 
15:19-21.  In  certain  instances  this  offering 
was  brought  to  the  tabernacle,  or  temjile. 
Deut.  12:6;il,17,18.    To  be  offered  on  taking 


(68) 


913 


OFFERINGS.— Human  Sacrifices— Insufficiency  op. 


possession  of  the  land  of  Canaan,  Num.  15: 
18-21. 

HUMAN  SACRIFICES:  Forbidden,  Lev. 
18:21;  20:2-5;  Deut.  12:31.  Offered  by  Abra- 
ham, Gen.  22:1-19;  Heb.  11:17-19;  byCanaan- 
ites,  Deut.  12:31;  Moabites,  2  Kin.  3:27.  Is- 
raelites, 2  Kin.  1(5:3;  2  Chr.  28:3;  2  Kin.  23:10; 
Isa.  57:5;  Jer.  7:31;  19:5;  32:35;  Ezek.  16:20, 
21;  20:26,31;  23:37,39;  by  the  Sepharvites  to 
idols,  2  Kin.  17:31.  To  demons,  Psa.  106: 
37.38:  and  to  Baal,  Jer.  19:5,6. 

INSUFFICIENCY  OF:  Heb.  8:7.  For  if 
that  first  covenant  had  been  faultless,  then 
should  no  place  have  been  sought  for  the 
second.  8,  For  finding  fault  with  them,  he 
saith,  Behold,  the  daj^s  come,  saith  the 
Lord,  when  I  will  make  a  new  covenant 
with  the  house  of  Israel  and  with  the  house 
of  Judah:  9.  Not  according  to  the  cove- 
nant that  I  made  with  their  fathers  in  the 
day  when  I  took  them  by  the  hand  to  lead 
them  out  of  the  land  of  Egypt;  because 
they  continued  not  in  my  covenant,  and  I 
regarded  them  not,  saith  the  Lord.  10.  For 
this  18  the  covenant  that  I  will  make  with 
the  house  of  Israel  after  those  days,  saith 
the  Lord;  I  will  put  my  laws  into  their 
mind,  and  write  them  in  their  hearts  :  and 
I  wUl  be  to  them  a  God,  and  they  shall  be 
to  me  a  people:  11.  And  they  shall  not 
teach  every  man  his  neighbour,  and  every 
man  his  brother,  saying,  Know  the  Lord : 
for  all  shall  know  me,  from  the  least  to  the 
greatest.  12.  For  I  will  be  merciful  to  their 
unrighteousness,  and  their  sins  and  their 
iniquities  will  I  remember  no  more.  13.  In 
that  he  saith,  A  new  covenant,  he  hath 
made  the  first  old.  Now  that  which  de- 
cayeth  and  waxeth  old  is  ready  to  vanish 
away. 

Heb.  9:1.  Then  verily  the  first  covenant 
had  also  ordinances  of  divine  service,  and  a 
worldly  sanctuary.  2.  For  there  was  a 
tabernacle  made ;  the  first,  wherein  was  the 
candlestick,  and  the  table,  and  the  shew- 
bread;  which  is  called  the  sanctuary.  3. 
And  after  the  second  veil,  the  tabernacle 
which  is  called  the  Holiest  of  all ;  4.  Which 
had  the  golden  censer,  and  the  ark  of  the 
covenant  overlaid  round  about  with  gold, 
wherein  v^as  the  golden  pot  that  had  man- 
na, and  Aaron's  rod  that  budded,  and  the 
tables  of  the  covenant ;  5.  And  over  it  the 
chei'ubims  of  glory  shadowing  the  mercy- 
seat  ;  of  which  we  cannot  now  speak  par- 
ticularly. 6.  Now  when  these  things  were 
thus  ordained,  the  priests  went  always  into 
the  first  tabernacle,  accomplishing  the  serv 
ice  of  God.  7.  But  into  the  second  went 
the  high  priest  alone  once  every  year,  not 
without  blood,  which  he  offered  for  himself, 
and  for  the  errors  of  the  people :  8.  The 
Holy  Ghost  this  signifying,  that  the  way 
into  the  holiest  of  all  was  not  yet  made 
manifest,  while  as  the  first  .tabernacle  was 
yet  standing:  9.  Which  vhis  a  figure  for 
the  time  then  present,  in  whicli  were  offered 
both  gifts  and  sacrifices,   that  could  not 


make  him  that  did  the  service  perfect,  as 
pertaining  to  the  conscience;  10.  Which 
stood  only  in  meats  and  drinks,  and  divers 
washings,  and  carnal  ordinances,  imposed 
on  them  until  the  time  of  reformation.  11. 
But  Christ  being  come  an  high  priest  of 
good  things  to  come,  by  a  greater  and  more 
perfect  tabernacle,  not  made  with  hands, 
that  is  to  say,  not  of  this  building;  12. 
Neither  by  the  blood  of  goats  and  calves, 
but  by  his  own  blood  he  entered  in  once 
into  the  holy  place,  having  obtained  eternal 
redemption  for  us,  13.  For  if  the  blood  of 
bulls  and  of  goats,  and  the  ashes  of  an 
heifer  sprinkling  the  unclean,  sanctifieth  to 
the  purifying  of  the  flesh  :  14.  How  much 
more  shall  the  blood  of  Christ,  who  through 
the  eternal  Spirit  offered  himself  with- 
out spot  to  God,  purge  your  conscience 
from  dead  works  to  serve  the  living  God  ? 
15.  And  for  this  cause  he  is  the  mediator  of 
the  new  testament,  that  by  means  of  death, 
for  the  redemption  of  the  transgressions 
that  loere  under  the  first  testament,  they 
which  are  called  might  receive  the  promise 
of  eternal  inheritance. 

Heb.  10:1.  For  the  law  having  a  shadow 
of  good  things  to  come,  and  not  the  very 
image  of  the  things,  can  never  with  those 
sacrifices  which  they  offered  year  by  year 
continually  make  the  comers  thereunto 
perfect.  2.  For  then  would  they  not  have 
ceased  to  be  offered  ?  because  that  the  wor- 
shippers once  purged  should  have  had  no 
more  conscience  of  sins.  3.  But  in  those  sac- 
rifices there  is  a  remembrance  again  made 
of  sins  every  year.  4.  For  it  is  not  possible 
that  the  blood  of  bulls  and  of  goats'  should 
take  away  sins.  5.  Wherefore  when  he 
Cometh  into  the  world,  he  saith.  Sacrifice 
and  offei'ing  thou  wouldest  not,  but  a  body 
hast  thou  prepared  me:  6.  In  burnt  offer- 
ings and  sacrifices  for  sin  thou  hast  had 
no  pleasure.  7.  Then  said  I,  Lo,  I  come  (in 
the  volume  of  the  book  it  is  written  of  me,) 
to  do  thy  will,  0  God.  8.  Above  when  he 
said,  Sacrifice  and  offering  and  burnt  offer- 
ings and  offering  for  sin  thou  wouldest  not, 
neither  hadst  pleasure  therein;  which  are 
offered  by  the  law ;  9.  Then  said  he,  Lo,  I 
come  to  do  thy  will,  O  God.  He  taketh 
away  the  first,  that  he  may  establish  the 
second.  10.  By  the  which  will  we  are  sanc- 
tified through  the  offering  of  the  body  of 
Jesus  Christ  once  for  all.  11.  And  every 
priest  standeth  daily  ministering  and  offer- 
ing oftentimes  the  same  sacrifices,  which 
can  never  take  away  sins:  12.  But  this 
man,  after  he  had  offered  one  sacrifice  for 
sins  for  ever,  sat  down  on  the  right  hand  of 
God ;  18.  Now  where  remission  of  these  is, 
there  is  no  more  offering  for  sin.  19.  Hav- 
ing therefore,  brethren,  boldness  to  enter 
into  the  holiest  by  the  blood  of  Jesus,  20. 
By  a  new  and  living  way,  which  he  hath 
consecrated  for  us,  through  the  veil,  that  is 
to  say,  his  flesh ; 

See  Ordinance. 


914 


OFFERINGS.— Meat-Peace— Sin— Special— Thank— Trespass. 


MKAT,  OR  MEAL:  Ordinances  concerning, 
Ex.2S):iO,41;  3U:0;  10:20;  Lev.2;  5:11,12;  6:14-2.'}; 
7:9-13,37;  9:17;  23:13,10,17;  Num.  4:1G;  5:15, 
18,25,26;  8:8;  15:3-16,24;  18:9;  28:5,9,12,13,20, 
21,26-31;  29:3,4,14.  To  be  eaten  in  the  holy 
place.  Lev.  10:13;  Num.  18:9,10.  Offered  with 
the  sacritices.  Num.  15:3-16.  Not  mixed  with 
leaven.  Lev.  2:4,11;  6:14-18;  10:12,13;  Num. 
6:15, 1 7.  Storerooms  for,  in  the  temple  recon- 
structed by  Ezra,  Neh.  12:44;  13:5,6;  provided 
for  in  the  vision  of  Ezekiel,  Ezek.  42:13. 

PEACE :  Laws  concerning,  Ex.  29:19-22, 
31;  Lev.  7:11-15,18;  9:3,4,15-21;  23:19;  Num. 
6:14;   10:10. 

SIN :  Ordinances  concerning,  Ex.  29:10-14 
with  Heb,  13:11-13;  Lev.  4;  5;  6:1-7,26-30; 
9:1-21;  12:6-8;  14:19,22,31;  15:30;  23:19;  Num. 
(;:10,11, 14,16;  8:8,12;  15:27;  28:15,22-24,30;  29: 
5.6,11,16-38.  Temporary,  Dan.  11:31:  Heb. 
chapters  9,10. 

SPECIAL  SACRIFICES :  In  consecration 
of  the  altar,  see  Altar;  of  priests,  see 
Priests,  of  the  temple,  see  Temple,  Dedi- 
c'ATiox  OP;  for  leprosy,  see  Leprosy;  for 
defilement,  see  Defilement. 

THANK:  Ordinances  concerning,  Lev.  7: 
11-15;  22:29;  Deut.  12:11,12. 

TRESPASS :  Ordinances  concerning, Lev. 
5;  6:1-7;  7:1-7;  14:10-22;  15:15,29,30;  19:21, 
22\  Num.  6:12;  Ezra  10:19.  To  be  eaten  by 
the  priests.  Lev.  7:6,7;  14:13;  Num.  18:9,10. 
Offered  by  idolaters,  1  Sam.  6:3,8,17,18.  See 
Sin  Offering,  above. 

UNAVAILING  WHEN  NOT  ACCOMPA- 
NIED  BY  PIETY:  1  Sam.  15:22.  And  Samuel 
said.  Hath  the  Lord  as  great  delight  in 
burnt  offerings  and  sacrifices,  as  in  obeying 
the  voice  of  the  Lord  ?  Behold,  to  obey  is 
better  than  sacrifice,  and  to  hearken  than 
the  fat  of  rams. 

Psa.  40:6.  Sacrifice  and  offering  thou  didst 
not  desire;  mine  ears  hast  thou  opened: 
burnt  offering  and  sin  offering  hast  thou  not 
required. 

Psa.  50:8.  I  will  not  reprove  thee  for  thy 
sacrifices  or  thy  burnt  offerings,  to  have 
been  continually  before  me.  9.  I  will  take 
no  bullock  out  of  thy  house,  nor  he  goats 
out  of  thy  folds.  10.  For  every  beast  of  the 
forest  is  mine,  ami  the  cattle  upon  a  thou- 
sand hills.  11.  I  know  all  the  fowls  of  the 
mountains :  and  the  wild  beasts  of  the  field 
are  mine.  12.  If  I  were  hungry,  I  woiild 
not  tell  thee:  for  the  world  is  mine,  and  the 
fulness  thereof.  13.  Will  I  eat  the  flesh  of 
bulls,  or  drink  the  blood  of  goats  ?  14.  Offer 
unto  God  thanksgiving ;  and  pay  thy  vows 
unto  the  most  High : 

Psa.  51:16.  For  thou  desirest  not  sacrifice ; 
else  would  I  give  it:  thou  delightest  not  in 
burnt  offering.  17.  The  sacrifices  of  God 
are  a  broken  spirit :  a  broken  and  a  contrite 
heart,  O  God,  thou  wilt  not  despise. 

Prov.  21:3.  To  do  justice  and  judgment  is 
more  acceptable  to  the  Lord  than  sacrifice. 
27.  The  sacrifice  of  the  wicked  is  abomina- 
tion :  how  much  more  lohen  he  bringeth  it 
with  a  wicked  mind  ? 

91 


Isa.  1:11.  To  what  purpose  is  the  multi- 
tude of  your  sacrifices  imto  me?  saith  the 
Lord:  I  am  full  of  the  bvu-nt  offerings  of 
rams,  and  the  fat  of  fed  beasts ;  and  I  de- 
light not  in  the  blood  of  bullocks,  or  of 
Uimbs,  or  of  he  goats.  12.  When  ye  come 
to  ai)pear  before  me,  who  hatli  required  this 
at  y oiu*  hand,  to  tread  my  courts  ?  13.  Bring 
no  more  vain  oblations:  incense  is  an  abom- 
ination unto  me;  the  new  moons  and  sab- 
baths, the  calling  of  assemblies,  I  cannot 
away  with ;  it  is  iniquity,  even  the  solemn 
meeting.  14.  Your  new  moons  and  your 
appointed  feasts  my  soul  hateth :  they  are  a 
trouble  unto  me;  1  am  weary  to  bear  them. 

Isr..  40:16.  And  Lebanon  is  not  sufficient 
to  burn,  nor  the  beasts  thereof  sufficient  for 
a  burnt  offering. 

Isa.  66:3.  He  that  killeth  an  ox  is  as  if 
he  slew  a  man ;  he  that  sacrificeth  a  lamb, 
as  if  he  cut  off  a  dog's  neck ;  he  that  offer- 
eth  an  oblation,  as  if  he  offered  swine's 
blood;  he  that  burneth  mcense,  as  if  he 
blessed  an  idol.  Yea,  they  have  chosen 
their  own  ways,  and  their  soul  delighteth 
in  their  abominations. 

Jer.  6:20.  To  what  piu'pose  cometh  there 
to  me  incense  from  Sheba,  and  the  sweet 
cane  from  a  far  coimtry  ?  your  burnt  offer- 
ings are  not  acceptable,  nor  your  sacrifices 
sweet  unto  me, 

Jer.  7:21.  Thus  saith  the  Lord  of  hosts, 
the  God  of  Israel ;  Put  your  biu'nt  offerings 
unto  your  sacrifices,  and  eat  flesh.  22.  For 
I  S])ake  not  inito  your  fathers,  nor  com- 
manded them  in  the  day  that  I  brought 
them  out  of  the  land  of  Egypt,  concerning 
bvu-nt  offerings  or  sacrifices :  23.  But  this 
thing  commanded  I  them,  saying.  Obey  my 
voice,  and  I  will  be  your  God,  and  ye  shall 
be  my  people :  and  walk  ye  in  all  the  waj's 
that  I  have  commanded  you,  that  it  may  be 
well  unto  you. 

Jer.  14:12.  When  they  fast,  I  will  not  hear 
their  cry ;  and  when  they  offer  bunit  offer- 
ing and  an  oblation,  I  Avill  not  accept  them  r 
but  I  will  consume  them  by  the  sword,  and 
by  the  famine,  and  by  the  pestilence. 

Hos.  6:6.  For  I  desired  mercy,  and  not 
sacrifice;  and  the  knowledge  of  God  more 
than  burnt  offerings. 

Hos.  8:13.  They  saci'ifice  flesh  for  the  sac- 
rifices of  mine  offerings,  and  eat  it ;  but  the 
Lord  accepteth  them  not;  now  will  he  re- 
member their  iniipiity,  and  visit  their  sins : 

Amos  5:21.  I  hate,"  I  despise  your  feast 
days,  and  I  will  not  smell  in  your  solemn 
assemblies.  22.  Though  ye  otfer  me  burnt 
offerings  and  your-  meat  offei'ings,  I  will 
not  accept  them:  neither  will  I  regard  the 
peace  offerings  of  your  fat  beasts.  23.  Take 
thou  away  from  me  the  noise  of  thy  songs; 
for  I  will  "not  hear  tlie  melody  of  thy  viols. 
24.  But  let  judgment  run  down  as  waters, 
and  righteousness  as  a  mightv  stream. 

Mic.  6:6.  Wherewith  shall  I  come  before 
the  Lord,  and  boAv  myself  before  the  high 
God?  shall  I  come  before  him  with  burnt 


OFFERINGS. 


OLD  AGE. 


offerings,  Avith  calves  of  a  year  old  ?  7.  Will 
the  Lord  be  pleased  with  thousands  of 
rains,  or  with  ten  thousands  of  rivers  of  oil  ? 
shall  I  give  my  firstborn  for  my  trans- 
gression, the  fruit  of  my  body  for  the  sin 
of  my  soul?  8.  He  hath  shewed  thee,  O 
man, "what  is  good;  and  what  doth  the 
Lord  require  of  thee,  but  to  do  justly,  and 
to  love  mercy,  and  to  walk  humbly  with 
thy  God  ? 

Mark  12:33.  And  to  love  him  with  all  the 
heart,  and  with  all  the  understanding,  and 
with  all  the  soul,  and  with  all  the  strength, 
and  to  love  his  neighbour  as  hunself,  is 
more  than  all  whole  burnt  offerings   and 

'yOW:  'Lev.    7:16,17;   22:17-25;    Deut.  23: 
21-23. 

WAVE :  Ordinances  concerning,  Ex.  29: 
22,26-28;  Lev.  7:29-34;  8:25-29;  9:19-21;  10: 
14,15;  23:10,11,17-20;  Num.  5:25;  6:19,20. 
Belonged  to  the  priests,  Ex.  29:26-28;  Lev. 
7:31,34;  8:29;  9:21;  23:20;  Num.  18:11,18.  To 
be  eaten.  Lev.  10:14,15;  Num.  18:11,18,19,31. 

WOOD:  Fuel  for  the  temple,  Neh.  10:34; 
13:31. 

OFFICER.  CIVIL :  Chosen  by  tlie  peo- 
ple, Deut.  1:13-16;  appointed  by  kings,  2 
Sam.  8:16-18;  20:23-26;  1  Kin.  4:1-19;  9:22; 
Ezra  7:25. 

See  Government  ;  Judge  ;  Ruler. 

ECCLESIASTICAL:  See  Priest;  Levite; 
Apostle;  Elder;  Deacon;  Minister. 

OG,  king  of  Bashan.  A  man  of  gigantic 
stature,  Num.  21:33;  Deut.  3:11;  Josh.  12:4; 
13:12.  Defeated  and  slain  by  Moses,  Num. 
21:33-35;  Deut.  1:4;  3:1-7;  29:7;  31:4;  Josh.  2: 
10;  9:10;  Psa.  135:10,11;  136:18-20.  Land  of, 
given  to  Gad,  Reuben,  and  Manasseh,  Num. 
32:33;  Deut.  3:8-17;  4:47-49;  29:7,8;  Josh.  12: 
4-6;  13:12,30,31;  1  Kin.  4:19;  Neh.  9:22;  Psa. 
136:20,21. 

OHAD,  son  of  Simeon,  Gen.  46:10;  Ex. 
6:15. 

OHEL,  son  of  Zerubabbel,  1  Chr.  3:20. 

OIL.  Sacred,  Ex.  30:23-25;  31:11;  35:8, 
15,28-  37:29;  39:38;  Num.  4:16;  1  Chr.  9:30. 
Punishment  for  profaning,  Ex,  30:31-33. 
Used  for  idols,  Ezek.  23:41.  Illuminating,  for 
tabernacle,  Ex.  25:6;  27:20;  Lev.  24:2-4.  For 
domestic  use,  Matt.  25:3.  Used  for  food. 
Lev.  2:4,5;  14:10,21;  Deut.  12:17:  1  Kin.  17: 
12-16;  Prov.  21:17;  Ezek.  16:13;  Hos.  2:5. 
For  the  head,  Psa.  23:5;  105:15;  Luke  7:46. 
For  anointing  kings,  1  Sam.  10:1;  16:1,13;  1 
Kin.  1:39. 

Tribute  paid  in,  Hos.  12:1.  Commerce  in, 
2  Kin.  4:1-7. 

Petroleum  [?]    Job  29:6. 

See  Anointing;  Ointment. 

OINTMENT.  NOT  SACRED:  2  Kin. 
20:13;  Esth.  2:12;  Eccl.  7:1;  lt):l;  Song  1:3; 
4:10;  Amos  6:6;  Mark  l4:3-5;  .John  12:3-5. 
The  alabaster  box  of,  Matt.  26:7. 

SACRED:  Formula  for,  Ex.  30:23-25.  Uses 
of,  Ex.  30:26-33.  Compounded  by  Bezaleel, 
Ex.  37:1,29.    See  Oil,  Sacred. 

OLD  AGE.    Gen.  15:15.  And  thou  shalt 


go  to  thy  fathers  in  peace ;  thou  shalt  be 
buried  in  a  good  old  age. 

Gen.  47 :9.  And  Jacob  said  unto  Pharaoh, 
The  days  of  the  years  of  my  pilgrimage  are 
an  hundred  and  thirty  years :  few  and  evil 
have  the  days  of  the  years  of  my  life  been, 
and  have  not  attained  unto  the  days  of  the 
years  of  the  life  of  my  fathers  in  the  days 
of  their  pilgrimage. 

Deut.  34:7.  And  Moses  vms  an  hundred 
and  twenty  years  old  when  he  died:  his 
eye  was  not  dim,  nor  his  natural  force 
abated. 

2  Sam.  19:34.  And  Barzillai  said  unto  the 
king.  How  long  have  I  to  live,  that  I  should 
go  up  with  the  king  unto  Jerusalem  ?  35.  I 
am  this  day  fourscore  years  old :  and  can  I 
discern  between  good  and  evil?  can  thy  serv- 
ant taste  what  I  eat  or  what  I  drink  ?  can 
I  hear  any  more  the  voice  of  singing  men 
and  singing  women  ?  wherefore  then  should 
thy  servant  be  yet  a  burden  unto  my  lord 
the  king  ?  36.  Thy  servant  will  go  a  little 
way  over  Jordan  with  the  king :  and  why 
should  the  king  recompense  it  me  with  such, 
a  reward  ?  37.  Let  thy  servant,  I  pray  thee, 
turn  back  again,  that  I  may  die  in  mine 
own  city,  ami  he  buried  by  the  grave  of  my 
father  and  of  my  mother. 

1  Chr.  29:28.  And  he  died  in  a  good  old 
age,  full  of  days,  riches,  and  honour:  and 
Solomon  his  son  reigned  in  his  stead. 

Job  5:26.  Thou  shalt  come  to  tJiy  grave  in 
a  full  age,  like  as  a  shock  of  corn  cometh 
in  in  his  season. 

Job  11:17.  Thine  age  shall  be  clearer  than 
the  noonday ;  thou  shalt  shine  forth,  thou 
shalt  be  as  the  morning.    Job  42:17. 

Job  12:12.  With  the  ancient  is  wisdom ; 
and  in  length  of  days  understanding. 

Job  32:4.  Now  Eiihu  had  waited  till  Job 
had  spoken,  because  they  xoere  elder  than 
he.  5.  When  Elihu  saw  that  there  was  no 
answer  in  the  mouth  of  these  three  men, 
then  his  wrath  was  kindled.  6.  And  Elihu 
the  son  of  Barachel  the  Buzite  answered 
and  said,  I  am  young,  and  ye  are  very  old ; 
wherefore  I  was  afraid,  and  durst  not  shew 
you  mine  opinion.  7.  I  said.  Days  should 
speak,  and  multitude  of  years  should  teach 
wisdom,  8.  But  there  is  a  spirit  in  man : 
and  the  inspiration  of  the  Almighty  giveth 
them  understanding.  9.  Great  men  are  not 
ahoays  wise:  neither  do  the  aged  understand 
judgment. 

Psa.  71:9,  Cast  me  not  off  in  the  time  of 
old  age ;  forsake  me  not  when  my  strength 
faileth.  18.  Now  also  when  I  am  old  and 
greyheaded,  O  God,  forsake  me  not;  until 
I  have  shewed  thy  strength  unto  th  is  gen- 
eration, and  thy  power  to  every  one  that  is 
to  come. 

Psa.  90:10.  The  days  of  our  years  are 
threescore  years  and  ten ;  and  if  by  reason 
of  strength  t/teii  he  ft)urscore  years,  yet  is 
their  strength  labour  and  sorrow;  for  it  ia 
soon  cut  off,  and  we  fly  awav. 

Psa.  92:14.    They  shall  still  bring  forth 


DIG 


OLD  AGE. 


ONION. 


fruit  in  old  age ;  they  shall  be  fat  and  flour- 
ishing ; 

Psa.  148:12.  Both  young  men,  and  maid- 
ens; old  men,  and  children:  13.  Let  them 
praise  the  name  of  the  Lord  : 

Prov.  1G:31.  The  lioary  head  is  a  crown 
of  glory,  if  it  be  found  in  the  way  of  right- 
eousness. 

Eccl.  6:3.  IE  a  man  beget  an  hundred 
children,  and  live  many  years,  so  that  the 
days  of  his  years  be  many,  and  his  soul  be 
not  filled  with  good,  and  also  that  he  have 
no  burial;  I  say,  that  an  untimely  birth  is 
better  than  he.  0.  Yea,  though  lie  live  a 
thousand  years  twice  told,  yet  hath  he  seen 
no  good :  do  not  all  go  to  one  place  ? 

Eccl.  12:1.  Remember  now  thy  Creator  in 
the  days  of  thy  youth,  while  the  evil  days 
come  not, nor  the  years  draw  nigh,  when  thou 
shalt  say,  I  have  no  pleasure  in  them ;  2. 
While  the  sun,  or  the  light,  or  the  moon,  or 
the  stars,  be  not  darkened,  nor  the  clouds 
return  after  the  rain :  3.  In  the  day  when 
the  keepers  of  the  house  shall  tremble,  and 
the  strong  men  shall  bow  themselves,  and 
the  grinders  cease  because  they  are  few,  and 
those  that  look  out  of  the  windows  be  dark- 
ened, 4.  And  the  doors  shall  be  shut  in  the 
streets,  when  the  sound  of  the  grinding  is 
low,  and  he  shall  rise  up  at  the  voice  of  the 
bird,  and  all  the  daughters  of  musick  shall 
be  brought  low ;  5.  Also  v:hen  they  shall 
be  afraid  of  tliat  which  is  high,  and  fears 
shall  he  in  the  Avay,  and  the  almond  tree 
shall  flourish,  and  the  grasshopper  shall  be 
a  burden,  and  desire  shall  fail :  because  man 
goeth  to  his  long  home,  and  the  mourners 
go  about  the  streets :  6.  Or  ever  the  silver 
cord  be  loosed,  or  the  golden  bow^l  be  bro- 
kei »,  or  the  pitcher  be  broken  at  the  fountain, 
or  Hie  wheel  broken  at  the  cistern.  7.  Then 
shall  the  dust  return  to  the  earth  as  it  was : 
and  the  spirit  shall  return  unto  God  who 
gave  it. 

Isa.  46:4.  J^ren  to  your  old  age  I  am.  he ; 
and  even  to  hoar  hairs  Avill  I  carry  you:  I 
have  made,  and  I  will  bear;  even  I  vdW 
cari'y,  and  will  deliver  yori. 

Luke  2:37.  And  she  v:as  a  widow^  of  about 
fourscore  and  four  years,  which  departed 
no+i  from  the  temple,  but  served  God  with 
fastings  and  prayers  night  and  day. 

Tit.  2:2.  That  the  aged  men  be  sober,  grave, 
temperate,  s<iund  in  faith,  in  charity,  in  pa- 
tience. 3.  The  aged  women  likewise,  that 
they  be  in  behaviour  as  becometh  holiness, 
not  false  accusers,  not  given  to  much  wine, 
teachers  of  good  things ; 

Pliilem.  9.  Yet  for  love's  sake  I  rather  be- 
seech thee,  being  such  an  one  as  Paul  the 
aged,  and  now  also  a  prisoner  of  Jesus 
Christ. 

See  LoxGEViTY ;  Infirjiities. 

OLIVE,  a  fruit  tree.  Branch  of,  brought 
by  the  dove  to  Xoah's  ark.  Gen.  8:11.  Com- 
mon to  the  land  of  Canaan,  Ex.  23:11; 
Deut.  6:11;  8:8;  Israelites  commanded  to 
cultivate   in  tJie  land  of   promise,   Deut. 


28:40.  Branches  of,  used  for  booths,  Neh. 
8:15.  Beai-s  flowers,  Job.  ir):33.  Precepts 
concerning  gleaning  the  fruit  of,  Deut.  24: 
20;  Is<i.  17:6.  Cherubim  made  of  the  wood 
of,  1  Kin.  6:23,31-33.     Fable  of,  Judg.  9:8. 

FKU'RATIVE:  Of  prosi^erity.  Psa.  128:3. 
The  wild,  a  figure  of  the  Gentiles ;  the  culti- 
vated, of  the  Jews,  Rom.  11:17-21,24. 

SYMBOLICAL:    Zech.  4:2-12;  Rev.  11:4. 

FRUIT  OF:  Oil  extracted  from,  used  as 
illuminating  oil  in  the  tabernacle,  Ex.  39:37; 
Lev.  24:2;  Zech.  4:12.    See  Oil. 

OLIVES,  Mount  of.  Called  Mount  of 
Corruption,  2  Kin.  23:13.  [R.  V.,  marg., 
Mount  of  Olives].  East  of  Jerusalem.  The 
highway  to  and  from  the  east  ]>assed  over 
it,  2  Sam.  15:30.  Jesus'  triumphant  entiy 
into  Jerusalem  by  way  of.  Matt.  21:1;  Mark 
11:1;  Luke  19:29,37.  Jesus  repairs  to.  Matt. 
24:3;  26:30;  Mark  13:3;  14:26;  Luke  21:37; 
22:39.  Jesus  makes  his  ascension  from, 
Acts  1'12 

OLIVET.    See  Olives,  Mount  of. 

OLY3IPAS,  a  believer  at  Rome,  Rom. 
16:15. 

OMAR,  son  of  Eliphaz,  grandson  of 
Esau,  Gen.  36:11,15;  1  Chr.  1:36. 

OMEGA,  Alpha  and  Omega,  the  all- 
comprehensiveness  of  Christ,  Rev.  1:8,11; 
21:6;  22:13. 

OMER,  one-tenth  part  of  an  ephah. 
A  dry  measure  containing,  according  to  tlie 
Rabbins,  two  quarts,  but  according  to  Jo- 
sephus,  three  and  one-half  quarts.  Ex.  16: 
16-18,36. 

OMNIPOTENCE.  See  God,  Omnipo- 
tent ;  Jesus,  Omnipotence  of. 

03IXISCIENCE.  See  God,  Omniscient; 
Jesus,  Omniscience  of. 

OMRI.  1.  King  of  Israel.  Was  com- 
mander of  the  army  of  Israel,  and  was  pro- 
claimed king  b}'  the  army  upon  news  of 
assassination  of  King  Elah,  1  Kin.  16:16. 
Defeats  his  rival,  Tibni,  and  establishes  him- 
self, 1  Kin.  16:17-22.  Surrendered  cities  to 
king  of  Svria,  1  Kin.  20:34.  Wicked  reign 
and  death  of,  1  Kin.  16:23-28.  Denounced 
by  Micah,  Mic.  6:16. 

2.  A  son  of  Becher,  grandson  of  Benja- 
min, 1  Chr.  7:8. 

3.  A  descendant  of  Pliarez,  1  Chr.  9:4. 

4.  Son  of  Michael,  and  ruler  of  tribe  of  Is- 
sachar  in  time  of  David,  1  Chr.  27:18. 

ON.  1.  Capital  of  lower  Egypt,  Gen.  41: 
45;  46:20. 

2.  A  leader  of  the  Reubeuites  who  re- 
belled against  Moses.  Num.  16:1. 

ONAM,  a  son  of  Shobal,  Gen.  36:23;  1 
Chr.  1:40. 

2.  Son  of  Jerahmeel,  1  Chr.  2:26,28. 

ONAN,  son  of  Judah.  Slain  for  his  re- 
fusal to  raise  seed  to  his  brother.  Gen.  38: 
4,8-10;  46:12:  Num.  26:19;  1  Chr.  2:3. 

ONESIMUS,  a  fugitive  slave  and  con- 
vert of  Paul,  Col.  4:9;  Philem.  10. 

ONESIPHORUS,  a  Christian  of  Ephe- 
sus,  2  Tim.  1:16,17;  4:19. 

ONION,  Num.  11:5. 


917 


ONO. 


OPPORTUNITY. 


ONO,  a  town  of  Beujamim,  1  Chr.  8:12; 
Neh.  6:2;  11:35. 

ONYCHA,  a  component  of  the  sacred 
ointment,  made  from  the  shells  of  a  species 
of  mussel,  possessing  an  odor,  Ex.  30:34. 

ONYX.  Precious  stone,  Job  28:16;  Ezek. 
28:13.  Used  in  erecting  the  temple,  1  Chr. 
29:2.  Seen  in  the  foundations  of  the  city  of 
the  New  Jerusalem  in  John's  apocalyptic 
vision.  Rev.  21:20.  Exported  from  Havilah, 
Gen.  2:12.  Used  in  the  breastplate,  Ex.  28: 
9-12,20;  39:6,13.  Contributed  by  Israelites 
for  the  priests'  garments,  Ex.  25:7;  35:9. 

OPHEL,  a  gate  in  the  wall  of  the  city 
and  the  temple,  2  Chr.  27:3;  33:14;  Neh.  3: 
26,27. 

OPHIR.  1.  Son  of  Joktan,  Gen.  10:29; 
1  Chr.  1:23. 

2.  A  country  celebrated  for  its  gold  and 
other  valuable  merchandise.  Pi'oducts  of, 
used  by  Solomon  and  Hiram,  1  Kin.  9:28; 
10:11;  2  Chr.  8:18;  9:10.  Jehoshaphat  sends 
sliips  to,  which  are  wrecked,  1  Kin.  22:48. 
Gold  of,  proverbial  for  its  fineness,  1  Chr. 
29:4;  Job  22:24;  28:16;  Psa.  45:9;  Isa.  13:12. 

OPHNI,  a  town  of  the  Benjamites,  Josh. 
18:24. 

OPHRAH.  1.  A  city  in  Benjamin,  Josh. 
18:23;  1  Sam.  13:17.  Possibly  identical  with 
Ephrain,  2  Chi\  13:19;  and  Ephraim,  John 
11:54. 

2.  A  city  in  Manasseh,  home  of  Gideon, 
Judg.  6:11,24;  8:27,32;  9:5. 

3.  Son  of  Meonothai.  1  Chr.  4:14. 
OPINION,  PUBLIC.  Kings  influenced 

by.  See  Kings.  Jesus  inqviires  about,  Matt. 
16:13;  Luke  9:18.  Feai^ed  by  Nicodemus, 
John  3:2;  Joseph  of  Arimatheea,  John  19:38; 
the  parents  of  the  man  who  was  born  blind, 
John  9:21,22;  rulers,  who  believed  in  Jesus, 
but  feared  the  Pharisees,  John  12:42,43; 
chief  priests,  who  feared  to  answer  the  ques- 
tions of  Jesus,  Matt.  21:26;  Mark  11:18,32; 
12:12;  and  to  further  persecute  the  disciples. 
Acts  4:21;  5:26. 

CONCESSIONS  TO :  By  Paul,  in  circumcis- 
ing Timothy,  Acts  16:3.  James  and  the  Chris- 
tian elders,  who  required  Paul  to  observe 
certain  rites,  Acts  21:18-26.  Disciples,  who 
urged  circumcision,  Gal.  6:12.  Peter  and 
Barnabas  with  others.  Gal.  2:11-14. 

^pp  'pRTTDTT'N^C^F^ 

CORRUPT  YIELDING}  TO :  By  Herod,  in 
the  case  of  John  the  Ba])tist,  Mark  6:26;  of 
Peter,  Acts  12:3;  by  Peter,  concerning  Jesus, 
Matt.  26:69-75;  bv  Pilate,  Matt.  27:28-27; 
Mark  15:15;  Luke  23:13-25:  John  18:38.39; 
19:4-16;  by  Felix  and  Festus,  concerning 
Paul,  Acts  24:27;  25:9. 

OPPORTUNITY.  THE  MExVSURE  OF 
RESPONSIBILITY:  Prov.  1:24.  Because  I 
have  called,  and  ye  refused ;  I  have  stretched 
out  my  hand,  and  no  man  regarded ;  25. 
But  ye  have  set  at  nought  all  my  coimsel, 
and  would  none  of  my  reproof :  2i^.  I  also 
will  laugh  at  your  calamity;  I  will  mock 
when  your  fear  cometh;  27.  When  your 
fear  cometh  as  desolation,  and  your  de- 


struction cometh  as  a  whirlwind ;  when 
distress  and  anguish  cometh  upon  you.  28. 
Then  shall  they  call  upon  me,  but  I  will  not 
answer ;  they  shall  seek  me  early,  but  they 
shall  not  find  me :  29.  For  that  they  hated 
knowledge,  and  did  not  choose  the  fear  of 
the  Lord  :  30.  They  would  none  of  my 
counsel:  they  despised  all  my  reproof.  31. 
Therefore  shaU  they  eat  of  the  fruit  of  their 
own  way,  and  be  filled  with  their  own  de- 
vices. 32.  For  the  turning  away  of  the 
simple  shall  slay  them,  and  the  prosperity 
of  fools  shall  destroy  them.  33.  But  whoso 
hearkeneth  unto  me  shall  dwell  safely,  and 
shall  be  quiet  from  fear  of  evil. 

Jer.  8:20.  The  harvest  is  past,  the  summer 
is  ended,  and  we  are  not  saved. 

Ezek.  3:19.  Yet  if  thou  warn  the  wicked, 
and  he  turn  not  from  his  wickedness,  nor 
from  his  wicked  way,  he  shall  die  in  his 
iniquity ;  but  thou  hast  delivered  thy  soul, 
chapter  33:1-17. 

Hos.  5:6.  They  shall  go  with  their  flocks 
and  with  their  herds  to  seek  the  Lord  ;  but 
they  shall  not  find  him  ;  he  hath  withdrawn 
himself  from  them. 

Matt.  10:14.  And  whosoever  shall  not  re- 
ceive you,  nor  hear  your  words,  when  ye 
depart  out  of  that  house  or  city,  shake  off 
the  dust  of  your  feet.  15.  Verily  I  say  unto 
you,  It  shall  be  more  tolerable  for  the  land 
of  Sodom  and  Gomorrha  in  the  day  of  judg- 
ment, than  for  that  city. 

Matt.  11:20.  Then  began  he  to  upbraid  the 
cities  wherein  most  of  his  mighty  works 
were  done,  because  they  repented  not:  21. 
Woe  unto  thee,  Chorazin!  woe  unto  thee, 
Bethsaida !  for  if  the  mighty  works,  which 
were  done  in  you,  had  been  done  in  Tyre 
and  Sidon,  they  would  have  repented  long 
ago  in  sackcloth  and  ashes.  22.  But  I  say 
unto  you,  It  shall  be  more  tolerable  for 
Tyre  and  Sidon  at  the  day  of  judgment,  than 
for  you.  23.  And  thou,  Capernaum,  which 
art  exalted  unto  heaven,  shalt  be  brought 
down  to  hell :  for  if  the  mighty  works, 
which  have  been  done  in  thee,  had  been 
done  in  Sodom,  it  w^ould  have  remained  un- 
til this  day,  24.  But  I  say  unto  you.  That  it 
shall  be  more  tolerable  for  the  land  of  Sodom 
in  the  day  of  judgment,  than  for  thee. 

Matt.  23:34.  Wherefore,  behold,  I  send 
unto  you  prophets,  and  wise  men.  and 
scribes  :  and  some  of  them  ye  shall  kill  and 
crucify  ;  and  some  of  them  shall  ye  scourge 
in  your  synagogues,  and  persecute  them 
from  city  to  city  :  35.  That  upon  you  may 
come  all  the  righteous  blood  shed  upon  the 
earth,  from  the  bloodof  righteous  Abel  ur. to 
the  blood  of  Zacharias  son  of  Barachias, 
whom  ye  slew  between  the  temple  and  the 
altar.  36.  Verily  I  say  unto  you.  All  these 
things  shall  come  upon  this  generation.  37. 
O  Jerusalem,  Jerusalem,  thou  that  killest 
the  prophets,  and  stonest  them  which  ai"e 
.sent  imto  thee,  how  often  would  I  have 
gathered  thy  children  together,  even  as  a 
hen  gathereth  her  chickens  under  her 
18 


OPPORTUNITY.— The  Measure  of  Responsibility. 


■wings,  and  ye  would  not !    38.  Behold,  your 
house  is  left  unto  you  desolate. 

Matt.  25:1.  Then  shall  the  kingdom  of 
heaven  be  likened  unto  ten  virgins,  which 
took  their  lamps,  and  went  forth  to  meet 
the  bridegroom.  2.  And  five  of  them  were 
wise,  and  five  were  foolish.  3.  They  that  I 
were  foolish  took  their  lamps,  and  took  no 
oil  with  them :  4.  But  the  Avise  took  oil  in 
their  vessels  with  their  lamps.  5.  While 
the  bridegroom  tarried,  they  all  slumbered 
and  slept.  G.  And  at  midnight  there  was  a 
cry  made.  Behold,  the  bridegroom  cometh  ; 
go  ye  out  to  meet  him.  7.  Then  all  those 
virgins  arose,  and  trimmed  their  lamps.  8. 
And  the  foolish  said  unto  the  wise,  Give  us 
of  your  oil ;  for  our  lamps  are  gone  out.  9. 
But  the  wise  answered,  saying,  Not  so  ;  lest 
there  be  not  enough  for  us  and  you :  but  go 
ye  rather  to  them  that  sell,  a'nd  buy  for 
yourselves.  10.  And  Avhile  they  went  to 
buy,  the  bridegroom  came ;  and  they  that 
were  ready  went  in  with  him  to  the  mar- 
riage: and  the  door  was  shut.  11.  After- 
ward came  also  the  other  virgins,  saying, 
Lord,  Lord,  open  to  us.  12.  But  he  an- 
swered and  said.  Verily  I  say  unto  you,  I 
know  you  not.  13.  Watch  therefore,  for  ye 
know  neither  the  day  nor  the  hoiu-  wherein 
the  Son  of  man  cometh.  14.  For  the  king- 
dom of  heaven  is  as  a  man  travelling  into  a 
far  country,  who  called  his  own  servants, 
and  delivered  unto  them  his  goods,  [Luke 
19:12-27.]  15.  And  unto  one  he  gave  five 
talents,  to  another  two,  and  to  another  one ; 
to  every  man  according  to  his  several  abil- 
ity ;  and  straightway  took  his  journey.  16. 
Then  he  that  had  received  the  five  talents 
went  and  traded  with  the  same,  and  made 
them  other  five  talents.  17.  And  likewise 
he  that  had  received  two,  he  also  gained 
other  two.  18.  But  he  that  had  received  one 
went  and  digged  in  the  earth,  and  hid  his 
lord's  money.  19.  After  a  long  time  the 
lord  of  those  ser^^ants  cometh,  and  reck- 
oneth  with  them.  20.  And  so  he  that  had 
received  five  talents  came  and  brought  other 
five  talents,  saying.  Lord,  thou  deliveredst 
unto  me  five  talents  :  behold,  I  have  gained 
beside  them  five  talents  more.  21.  His  lord 
said  unto  him.  Well  done,  thou  good  and 
faithful  servant :  thou  hast  been  faithful 
over  a  few  things,  I  will  make  thee  iiiler 
over  many  things :  enter  thou  into  the  joy 
of  thy  lord.  22.  He  also  that  had  received 
two  talents  came  and  said.  Lord,  thou  deliv- 
eredst unto  me  two  talents :  behold,  I  have 
gained  two  other  talents  beside  them.  23. 
His  lord  said  unto  him,  Well  done,  good  and 
faithful  sen-ant ;  thou  hast  been  faithful 
over  a  few  things,  I  will  make  thee  ruler 
over  many  things  :  enter  thou  into  the-  joy 
of  thy  lord.  24.  Then  he  which  had  re- 
ceived th6  one  talent  came  and  said,  Lord,  I 
knew  thee  that  thou  art  an  hard  man,  reap- 
ing where  thou  hast  not  sown,  and  gather- 
ing where  thou  hast  not  strawed  :  25.  And 
I  was  afraid,  and  went  and  hid  thy  talent 

a 


in  the  earth  :  lo,  there  thou  hast  that  is  thine. 
26.  His  lord  answei'ed  and  .said  unto  him, 
Thou  wicked  and  slothful  servant,  thou 
knewest  that  I  reap  where  I  sowed  not, 
and  gather  where  1  have  not  strawed:  27. 
Thou  oughtest  therefore  to  have  put  my 
money  to  the  exchangers,  and  then  at  my 
coming  I  should  have  received  mine  own 
with  usury.  2S.  Take  therefoi-e  the  talent 
from  him,  and  give  it  mito  him  which  hath 
ten  talents.  29.  For  unto  eveiy  one  that 
hath  shall  be  given,  and  he  shall  have  abun- 
dance :  but  from  him  that  hath  not  shall  be 
taken  away  even  that  which  he  hath.  30. 
And  cast  ye  tha  miprofitable  sen'ant  into 
outer  darkness :  there  shall  be  weeping  and 
gnashing  of  teeth.  31.  When  the  Son  of 
man  shall  come  in  his  glory,  and  all  the  holy 
angels  with  him,  then  shall  he  sit  upon  the 
throne  of  his  glory :  32.  And  before  him 
shall  be  gathered  all  nations :  and  he  shall 
separate  them  one  from  another,  as  a  shep- 
herd divideth  //  is  sheep  from  the  goats :  33. 
And  he  shall  set  the  sheep  on  his  right  hand, 
but  the  goats  on  the  left.  34.  Then  shall 
the  King  say  unto  them  on  his  right  hand. 
Come,  ye  blessed  of  my  Father,  inherit  the 
kingdom  prepared  for  you  from  the  founda- 
tion of  the  world :  35.  For  I  was  an  hun- 
gred,  and  ye  gave  me  meat :  I  was  thirsty, 
and  3'e  gave  me  drink :  I  was  a  strangei-, 
and  ye  took  me  in :  36.  Naked,  and  ye 
clothed  me  :  I  was  sick,  and  ye  visited  me : 
I  was  in  prison,  and  ye  came  unto  me.  37. 
Then  shall  the  righteous  answer  him,  say- 
ing, Lord,  when  saw  we  thee  an  hungi*ed, 
and  fed  thee  ?  or  thirsty,  and  gave  thee 
drink  ?  38.  When  saw  we  thee  a  stranger, 
and  took  thee  in  ?  or  naked, and  clothed  thee? 
39.  Or  when  saw  we  thee  sick,  or  in  piison, 
and  came  unto  thee?  40.  And  the  King 
shall  answer  and  say  unto  them,  Verily  I 
say  unto  j'ou,  Inasmuch  as  ye  have  done  it 
unto  one  of  the  least  of  these  my  bretlu-en, 
ye  have  done  it  unto  me.  41.  Then  shall  he 
say  also  unto  them  on  the  left  hand.  Depart 
from  me,  ye  cin-sed,  into  everlasting  fire, 
prepared  for  the  devil  and  his  angels :  42. 
For  I  was  an  himgred,  and  ye  gave  me  no 
meat:  I  was  thirsty,  and  ye  gave  me  no 
di-ink :  43.  I  was  a  stranger,  and  ye  took 
me  not  in :  naked,  and  j-e  clothed  me  not : 
.sick,  and  in  jn-ison,  and  ye  visited  me  not. 

44.  Then  shall  they  also  answer  him,  say- 
ing. Lord,  when  saw  we  thee  an  hungi-ed,  or 
athirst,  or  a  stranger,  or  naked,  or  sick,  or 
in  prison,  and  did  not  minister  unto  thee  ? 

45.  Then  shall  he  answer  them,  saying. 
Verily  I  say  imto  you.  Inasmuch  as  ye  did 
it  not  to  one  of  the  least  of  these,  ye  did  it 
not  to  me.  46.  And  these  shall  go  away 
into  everlasting  punishment :  but  the  right- 
eous into  life  eternal. 

Luke  12:47.  And  that  servant,  which  knew 
his  lord's  will,  and  prepared  not  himself, 
neither  did  according  to  his  \vill,  shall  be 
beaten  with  many  stripes. 

Luke  13:25.  When  once  the  master  of  the 

19 


OPPORTUNITY. 


OPPRESSION. 


house  is  I'isen  up,  and  hath  shut  to  the  door, 
and  ye  begin  to  stand  Avithout,  and  to  knock 
at  the  door,  saying,  Loixl,  Lord,  open  unto 
us  ;  and  he  shall  answer  and  say  unto  you,  I 
know  you  not  whence  ye  are:  26.  Then 
shall  ye  begin  to  say.  We  have  eaten  and 
drunk  in  thy  presence,  and  thou  hast  taught 
in  our  streets.  27.  But  he  shall  say,  I  tell 
you,  I  know  you  not  whence  ye  are;  de- 
part from  me,  all  ye  workers  of  iniquity. 
28.  There  shall  be  weeping  and  gnashing  of 
teeth,  when  ye  shall  see  Abraham,  and 
Isaac,  and  Jacob,  and  all  the  prophets,  in 
the  kingdom  of  God,  and  you  yourselves 
thrust  out.  , 

Luke  14:16.  Then  said  he  unto  him,  A  cer- 
tain man  made  a  great  supper,  and  bade 
many  :  17.  And  sent  his  servant  at  supper 
time  to  say  to  them  that  were  bidden.  Come ; 
for  all  things  are  now  ready.  18.  And  they 
all  with  one  consent  began  to  make  excuse. 
The  first  said  unto  him,  I  have  bought  a 
piece  of  ground,  and  I  must  needs  go  and 
see  it:  I  pray  thee  have  me  excused,  19. 
And  another  said,  I  have  bought  five  yoke  of 
oxen,  and  I  go  to  prove  them :  I  pray  thee 
have  me  excused.  20.  And  another  said,  I 
have  married  a  wife,  and  therefore  I  cannot 
come.  21.  So  that  servant  came,  and  shewed 
his  lord  these  things.  Then  the  master  of 
the  house  being  angry  said  to  his  servant. 
Go  out  quickly  into  the  streets  and  lanes  of 
the  city,  and  bring  in  hither  the  poor,  and 
the  maimed,  and  the  halt,  and  the  blind.  22. 
And  the  servant  said.  Lord,  it  is  done  as 
thou  hast  commanded,  and  yet  there  is 
room.  23.  And  the  lord  said  unto  the  serv- 
ant. Go  out  into  the  highways  and  hedges, 
and  compel  them  to  come  in,  that  my  house 
may  be  tilled.  24.  For  I  say  unto  you.  That 
none  of  those  men  which  were  bidden  shall 
taste  of  my  supper. 

See  Judgment,  According  to  Oppor- 
tunity ;  Responsibility. 

OPPRESSION.  God  is  a  refuge  from, 
Psa.  9:9.  Prayers  against,  Psa.  17:9;  44:24; 
119:121,1.S4;  Isa.  38:14.  God's  aid  promised 
against,  Psa.  12.5;  72:4,14;  Jer.  50:34.  God 
will  judge,  Psa.  103:6;  Eccl.  5:8;  Isa.  10;  Jer. 
22:17;  Ezek.  22:7;  Amos  4:1;  Mic.2:2;  Mal.3:5; 
Jas.  5:4.  National,  God  judges.  Acts  7:7.  Na- 
tional,relieved,Ex.3:9;  I)eut.26:7;  Judg.2:14;  6; 
7;  8;  10;  2Kin.l3;  Isa. 52:4.— B/^^/e  Text-Book. 

INSTANCES  OF:  Of  Hagar.  by  Sarah, 
Gen.  16:6.  Of  Israelites,  by  Egyptians,  Ex. 
1:10-22;  5.  Rehoboam  resolves  to  oppress 
the  Israelites,  1  Kin.  12:14. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO :  Ex.  22:21.  Thou  shalt  neither  vex 
a  stranger,  nor  o]ipress  him:  for  ye  Avere 
strangers  in  the  land  of  Egypt.  22.  Ye  shall 
not  afflict  any  widow,  or  fatherless  child. 
23.  If  tliou  afflict  them  in  any  wise,  and  they 
cry  at  all  unto  me,  I  will  surely  hear  their 
cry  ;  24.  And  my  wrath  shall  Avax  hot,  and 
I  will  kill  you  with  the  sword;  and  your 
wives  shall  be  widows,  and  your  children 
fatherless. 


.  Deut.  23:15.  Thou  shalt  not  deliver  unto 
liis  master  the  servant  which  is  escaped 
from  his  master  unto  thee :  16.  He  shall 
dwell  with  thee,  even  among  you,  in  that 
place  which  he  shall  choose  in  one  of  thy 
gates,  where  it  liketh  hini  best :  thou  shalt 
not  oppress  him. 

Deut.  24:14.  Thou  shalt  not  oppress  an  hired 
servant  that  is  poor  and  needy,  whether  he 
he  of  thy  brethren,  or  of  thy  strangers  that 
are  in  thy  land  within  thy  gates:  15.  At 
his  day  thou  shalt  give  him  his  hire,  neither 
shall  the  sun  go  down  upon  it;  for  he  is 
poor,  and  setteth  his  heart  upon  it :  lest  he 
cry  against  thee  unto  the  Lord,  and  it  be 
sin  unto  thee. 

Job  27:13.  This  is  the  portion  of  a  wicked 
man  with  God,  and  the  heritage  of  oppress- 
ors, vnhich  they  shall  receive  of  the  Al- 
mighty. 14.  If  his  children  be  multiplied, 
it  is  for  the  sword :  and  his  offspring  shall 
not  be  satisfied  with  bread.  15.  Those  that 
remain  of  him  shall  be  buried  in  death: 
and  his  widows  shall  not  weep.  16.  Though 
he  heap  up  silver  as  the  dust,  and  prepare 
raiment  as  the  clay;  17.  He  may  prepare 
it,  but  the  just  shall  jmt  it  on,  and  the 
innocent  shall  divide  the  silver.  18.  He 
buildeth  his  house  as  a  moth,  and  as  a  booth 
that  the  keeper  maketh.  19.  The  rich  man 
shall  lie  down,  but  he  shall  not  be  gathered : 
he  openeth  his  eyes,  and  he  is  not.  20.  Ter- 
rors take  hold  on  him  as  waters,  a  tempest 
stealeth  him  away  in  the  night.  21.  The 
east  wind  carrieth  him  away,  and  he  de- 
parteth :  and  as  a  storm  hurleth  him  out  of 
his  place.  22.  For  God  shall  cast  upon  him, 
and  not  spare :  he  would  fain  flee  out  of  his 
hand.  23.  Men  shall  clap  their  hands  at 
him,  and  shall  hiss  him  out  of  his  place. 

Psa.  9:9.  The  Lord  also  will  be  a  refuge  for 
the  oppressed,  a  refuge  in  times  of  trouble. 

Psa.  10:17.  Lord,  thou  hast  heard  the  de- 
sire of  the  humble :  thou  wilt  prepare  their 
heart,  thou  wilt  cause  thine  ear  to  hear : 
18.  To  judge  the  fatherless  and  the  op- 
pressed, that  the  man  of  the  eai'th  may  no 
more  oppress. 

Psa.  32:5.  For  the  oppression  of  the  poor, 
for  the  sighing  of  the  needy,  now  will  I  arise, 
saith  the  Lord  ;  I  will  set  him  in  safety /row* 
him  that  puffeth  at  him. 

Psa.  62:10.  Trust  not  in  oppression,  and 
become  not  vain  in  robbery :  if  riches  in- 
crease, set  not  your  heai't  npon  them. 

Psa.  74:21.  O  let  not  the  oppressed  return 
ashamed :  let  the  poor  and  needy  praise  thy 
name. 

Psa.  119:134.  Deliver  me  from  the  oppres- 
sion of  man :  so  will  I  keep  thy  precepts. 

Prov.  3:31.  Envy  thou  not  the  oppressor, 
and  choose  none  of  his  ways. 

Prov.  14:31.  He  that  oppresseth  the  poor 
reproacheth  his  Maker:  but  he  that  hon- 
oureth  him  hath  mercy  on  the  poor,  Prov. 
22:16. 

Prov.  22:22.  Rob  not  the  poor,  because  he  is 
poor :  neither  oppress  theafflicted  in  the  gate; 


920 


OPPRESSION. 


ORDINANCE. 


Prov.  28:3.  A  poor  man  that  oppresseth 
the  poor  is  like  a  sweeping  rain  which 
leaveth  no  food. 

Prov.  30:14.  There  is  a  generation,  whose 
teeth  are  as  swords,  and  their  jaw  teeth  as 
knives,  to  devour  the  poor  from  otf  the 
earth,  and  the  needy  from  among  men. 

Eccl.  4:1.  So  I  returned,  and  considered 
all  the  oppressions  that  are  done  under  the 
sun .  and  behold  the  tears  of  such  as  ioere 
opjiressed,  and  they  had  no  comforter ;  and 
on  the  side  of  their  oppressors  there  teas 
power ;  but  they  had  no  comforter. 

Eccl.  5:8.  If  thou  seest  the  oppression  of 
the  poor,  and  violent  perverting  of  judg- 
iiient  and  justice  in  a  province,  marvel  not 
at  the  matter:  for  he  thai  is  higher  than 
the  highest  regai'deth ;  and  there  be  higher 
than  they. 

Eccl.  7:7.  Surely  oppression  maketh  a  wise 
man  mad; 

Istx.  1:17.  Learn  to  do  well ;  seek  judgment, 
relieve  the  oppressed,  judge  the  fatherless, 
plead  for  the  widow. 

Isa.  33:15.   He  that  walketh  righteously, 

and  s]ieaketh  uprightly ;  he  that  despiseth 

the  gain  of  oppressions,  that  shaketh  his 

I    hands  from  holding  of  bribes,  that  stoppeth 

'    his  ears  from  hearing  of  blood,  and  shut- 

■  teth  his  eyes  from  seeing  evil ;  16.  He  shall 
dwell  on  high:  his  place  of  defence  s/iall  he 

I    the  munitions  of  rocks :  bread  shall  be  given 

I    him;  his  waters  shall  he  sure. 

i        Isa .  58:6.  Is  not  this  the  fast  that  I  have 

■  chosen?  to  loose  the  bands  of  wickedness, 
to  undo  the  heavy  burdens,  and  to  let  the 
oppressed  go  free,  and  that  j^e  break  every 
yoke  ? 

Jer.  21:12.  O  house  of  David,  thus  saith 
the  Lord  ;  Execute  judgment  in  the  morn- 
ing, and  deliver  hhn  that  is  spoiled  out  of 
the  hand  of  the  oppressor,  lest  my  fury  go 
out  like  fire,  and  burn  that  none  can  quench 
it,  because  of  the  evil  of  your  doings. 

Ezek.  22:29.  The  people  of  the  land  have 
used  oppression,  and  exercised  robbery,  and 
have  vexed  the  poor  and  needy :  yea,  they 
have  oppressed  the  stranger  Avrongfully. 

Ezek.  45:9.  Thus  saith  the  Lord  God  ;  Let 
it  suffice  you,  Q  princes  of  Israel :  remo^-e 
violence  and  spoil,  and  execute  judgment 
and  justice,  take  away  your  exactions  from 
my  ]5eople,  saith  the  Lord  God. 

Amos  5:11.  Foi'asmuch  therefore  as  your 
treading  is  upon  the  poor,  and  ye  take  from 
him  burdens  of  wheat :  ye  have  built  houses 
of  hewn  stone,  but  ye  shall  not  dAvell  in 
them ;  ye  have  planted  pleasant  vineyards, 
but  ye  shall  not  drink  wine  of  them.  ^  12. 
For  I  know  your  manifold  transgressions 
and  your  mighty  sins :  they  afflict  the  just, 
they  take  a  bribe,  and  they  turn  aside  the 
poor  in  the  gate  from  their  right. 

Amos  8:4.  Hear  this,  O  ye  that  swalloAV 
up  the  needy,  even  to  make  the  poor  of  the 
land  to  fail.  5.  Bn^'ing,  When  will  the  new 
moon  be  gone,  that  Ave  may  sell  corn  ?  and 
the  sabbath,  that  we  may  set  forth  wheat, 

i)2 


making  the  ephah  small,  and  the  shekel 
great,  and  falsifying  the  balances  by  de- 
ceit ?  6.  That  we  may  buy  the  poor  for  sil- 
ver, and  the  needy  for  a  pair  of  shoes ;  yea, 
and  sell  the  refuse  of  the  Avheat  ? 

Mic.  2:1.  Woe  to  them  that  devise  iniquity, 
and  work  evil  upon  their  beds!  when  the 
morning  is  light,  they  practise  it,  because  it 
is  in  the  power  of  their  hand.  2.  And  they 
covet  fields,  and  take  them  by  violence; 
and  houses,  and  take  them  away:  so  they 
op]>ress  a  man  and  his  house,  even  a  man 
and  his  heritage.  3.  Therefore  thus  saith 
the  Lord  ;  Behold,  against  this  family  do  I 
devise  an  evil,  from  which  ye  shall  not 
remove  your  necks;  neither  shall  ye  go 
haughtily ;  for  this  time  is  evil.    Isa.  5:8. 

Hab.  2:5.  Yea  also,  i  because  he  transgressetli 
by  wine,  /(r  is  a  proud  man,  neither  keepeth  at 
home,-  Avlio  enlargeth  his  desire  as  hell,  and 
is  as  death,  and  cannot  be  sjitisfied,  but 
gathereth  unto  him  all  nations,  and  heajjcth 
unto  him  all  people  :  6.  Shall  not  all  these 
take  up  a  pai'able  against  him,  and  a  taunt- 
ing proverb  against  him,  and  say,  Woe  to 
him  that  increa.seth  that  vhic/i  is  not  his! 
liow  longs'  and  to  him  that  ladeth  himself 
with  thick  clay  !  7.  Shall  they  not  rise  n^ 
suddenly  that  shall  bite  thee,  and  aAvakethat 
shall  vex  thee,  and  thou  shalt  be  for  booties 
unto  them  ?  8.  Because  thou  hast  spoiled 
many  nations,  all  the  remnant  of  the  ])eople 
shall  spoil  thee ;  because  of  men's  blood,  and 
for  the  violence  of  the  land,  of  tlie  city,  and 
of, all  that  dwell  therein.  9.  Woe  to  him 
that  coA^eteth  an  ca^I  covetousness  to  his 
house,  that  he  may  set  his  nest  on  high,  that 
he  may  be  deliA^ered  fi'om  the  poAA^er  of  CAil  I 
in.  Thou  hast  consulted  shame  to  thy  house 
by  cutting  ofi:  many  people,  and  liast  sinned 
against  thy  soul.  11.  For  the  stone  shall 
cry  out  of  the  Avail,  and  the  beam  out  of  the 
timber  shall  answer  it. 

['  K.  V.  wine  is  a  treacherous  dealer,  a  liautjhtyl 

Zech.  7:10.  And  oppress  not  the  widoAv, 
nor  the  fatherless,  the  stranger,  nor  the 
poor;  and  let  none  of  you  imagine  CA-il 
against  his  bi-other  in  your  heart. 

Matt.  23:2.  The  scribes  and  the  Pharisees 
sit  in  Moses'  seat  •  3.  All  therefore  Avhatso- 
CA-er  they  bid  you  obsei-A-e,  that  observe  nnd 
do ;  but  do  not  ye  after  their  Avoi-ks :  for  they 
say,  and  do  not.  4.  For  they  bind  heavy 
burdens  and  gricA-ous  to  be  borne,  and  lay 
tliem  on  men's  shoulders;  but  the}'  thcm- 
selves  will  not  moA-e  them  Avith  one  of  their 
fingers. 

Jas.  2:6.  Do  not  rich  men  oppress  you. 
and  draAV  you  before  the  judgment  seats? 

ORACLE.  The  holy  place,  1  Kin.  6:5; 
Psa.  28:2.  The  scriptures  called  oracles, 
Acts  7:38;  Rom.  3:2;  Heb.  5:12;  1  Pet.  4:11. 

See  Tabernacle. 

ORATOR,  Isa.  3:3. 

INSTANCES  OF:  Jonah,  Jonah  3:4-10.  TliG 
Apostles,  Acts  2:1-41.  Tertullus,  Acts  24:1. 
Apollos,  Acts  18:24-28. 

ORDINANCE.  A  decree,  Ex.  12:14,24, 
1 


ORDIKANCE. 


ORPHAN. 


43;  13:10;  15:25;  Num,  9:14;  10:8;  15:15;  18:8; 
Isa.  24:5;  Mai.  4:4;  Eoni.  13:2;  1  Pet.  2:13. 
INSUFFICIENCY  OF,  FOR  SALVATION: 

Isa.  1:10.  Hear  the  word  of  the  Lord,  ye 
rulers  of  Sodom;  give  ear  unto  the  law 
of  our  God,  ye  people  of  Gomorrah.  11. 
To  what  purpose  is  the  multitude  of  your 
sacrifices  unto  me?  saith  the  Lord:  I  am 
full  of  the  burnt  offerings  of  rams,  and  the 
fat  of  fed  beasts ;  and  I  delight  not  in  the 
blood  of  bullocks,  or  of  lambs,  or  of  he  goats. 
12.  When  ye  come  to  appear  before  me,  who 
hath  required  this  at  your  hand,  to  tread 
my  courts  ?  13.  Bring  no  more  vain  obla- 
tions ;  incense  is  an  abomination  mito  me ; 
the  new  moons  and  sabbaths,  the  calling  of 
assemblies,  I  cannot  away  with;  it  is  in- 
iquity, even  the  solemn  meeting.  14.  Your 
new  moons  and  your  appointed  feasts  my 
soul  hateth  :  they  are  a  trouble  unto  me ;  I 
am  weary  to  bear  them.  15.  And  when  ye 
spread  forth  your  hands,  I  will  hide  mine 
eyes  from  you :  yea,  when  ye  make  many 
prayers,  I  will  not  hear :  your  hands  are 
full  of  blood.  16.  Wash  you,  make  you  clean ; 
put  away  the  evil  of  your  doings  from  be- 
fore mine  eyes ;  cease  to  do  evil ;  17.  Learn 
to  do  well ;  seek  judgment,  relieve  the  op- 
pressed, judge  the  fatherless,  plead  for  the 
widow. 

Gal.  5:6.  For  in  Jesus  Christ  neither  cir- 
cumcision availeth  anything,  nor uncirciun- 
cision ;  but  faith  which  worketh  by  love. 

Gal.  6:15.  For  in  Christ  Jesus  neither  cir- 
cumcision availeth  any  thing,  nor  uncircum- 
cision,  but  a  new  creature. 

Eph.  2:15.  Having  abolished  in  his  flesh 
the  enmity,  even  the  law  of  coirunandments 
contained  in  ordinances; 

Col.  2 :14.  Blotting  out  the  handwriting  of 
ordinances  that  was  against  us,  which  was 
contrary  to  us,  and  took  it  out  of  the  way, 
nailing  it  to  his  cross  ;  20.  Wherefore  if  ye 
be  dead  with  Christ  fr(jm  the  rudiments  of 
the  world,  why,  as  though  living  in  the 
world,  are  ye  subject  to  ordinances;  21. 
(Touch  not,  taste  not,  handle  not;  22.  Which 
all  are  to  perish  with  the  using ;)  after  the 
commandments  and  doctrines  of  men  ?  23. 
Which  things  have  indeed  a  shew  of  wis- 
dom in  will  worship,  and  humility,  and 
neglecting  of  the  body ;  not  in  any  honour  to 
the  satisfying  of  the  flesh. 

Heb,  9:1.  Then  verily  the  first  covenant 
had  also  ordinances  of  divine  service,  and  a 
worldly  sanctuary.  8.  The  Holy  Ghost  this 
signifying,  that  the  way  into  the  holiest  of 
all  Avas  not  yet  made  manifest,  while  as  the 
first  tabernacle  was  yet  standing :  I).  Which 
'ioas  a  figure  for  the  time  then  present,  in 
which  were  offered  both  gifts  and  sacrifices, 
that  could  not  make  him  tliat  did  the  serv- 
ice perfect,  as  pertaining  to  the  conscience ; 
10.  Whieli  stood  only  in  meats  and  drinks, 
and  divers  washings,  and  carnal  ordinances, 
imposed  on  them  until  the  time  of  refor- 
mation. 

See  Form  ;  Formalism. 


ORDIN^ATION,  of  priests,  see  Priests  ; 
of  ministers,  see  Ministers. 

OREB.  1.  A  prince  of  Midiau,  over- 
come by  Gideon  and  killed  by  the  Ephraim- 
ites,  Judg.  7:25;  8:3;  Psa.  83:11. 

2.  A  rock  E.  of  the  Jordan,  where  Oreb 
was  slain,  Judg.  7:25;  Isa.  10:26. 

OREN,  son  of  Jerahmeel,  1  Chr.  2:25. 

ORGAN.    See  Music,  Instruments  of. 

ORION,  the  consteUation  of.  Job  9:9; 
38:31;  Isa.  13:10;  Amos  5:8. 

ORNAN.  A  Jebusite,  1  Chr.  21:15-25,28; 
2  Chr.  3:1.  Called  Araunah,  2  Sam.  24:16-25. 

ORPAH,  daughter-in-law  of  Naomi, 
Ruth  1:4,14. 

ORPHAN.  Ex.  22:22.  Ye  shall  not  af- 
flict any  widoAv,  or  fatherless  child.  23.  If 
thou  afflict  them  in  any  wise,  and  they  cry 
at  all  unto  me,  I  wfll  surely  hear  their  cry ; 
24.  And  my  wrath  shall  wax  hot,  and  I  will 
kill  you  with  the  sword;  and  your  wives 
shall  be  widows,  and  your  chilch-en  father- 
less. 

Deut.  10:18.  He  doth  execute  the  judg- 
ment of  the  fatherless  and  widow, 

Deut.  14:28.  At  the  end  of  three  yeai's 
thou  shalt  bring  forth  all  the  tithe  of  thine 
increase  the  same  year,  and  shalt  lay  it  up 
within  thy  gates :  29.  And  the  Levite,  (be- 
cause he  hath  no  part  nor  inheritance  with 
thee,)  and  the  stranger,  and  the  fatherless, 
and  the  widow,  which  are  within  thy  gates, 
shall  come,  and  shall  eat  and  be  satisfied ; 
that  the  Lord  thy  God  may  bless  thee  in 
all  the  work  of  thine  hand  which  thou 
doest. 

Deut.  16:11.  And  thou  shalt  rejoice  be- 
fore the  Lord  thy  God,  thou,  and  thy 
son,  and  thy  daughter,  and  thy  manserv- 
ant, and  thy  maidservant,  and  the  Levite 
that  is  within  thy  gates,  and  the  stranger, 
and  the  fatherless,  and  the  widow,  that  are 
among  you,  in  the  place  which  the  Lord 
thy  (rod  hath  chosen  to  place  his  name 
there.  14.  And  thou  shalt  rejoice  in  thy 
feast,  thou,  and  thy  son,  and  thy  daughter, 
and  thy  manservant,  and  thy  maidservant, 
and  the  Levite,  the  stranger,  and  the 
fatherless,  and  the  widow,  that  are  within 
thy  gates. 

Deut.  24:17.  Thou  shalt  not  pervert  the 
judgment  of  the  stranger,  7ior ^  of  the 
fatherless;  nor  take  a  widow's  raiment  to 
X)ledge :  18.  But  thou  shalt  remember  that 
thou  wast  a  bondman  in  Egypt,  and  the 
Lord  thy  God  redeemed  thee  thence :  there- 
fore I  command  thee  to  do  this  thing.  19. 
When  thou  cuttest  down  thine  Iiarvest  in  thy 
field,  and  hast  forgot  a  sheaf  in  the  field,  thou 
shalt  not  go  again  to  fetch  it :  it  shall  be  for 
the  stranger,  for  the  fatherless,  and  for  the 
widow:  that  the  Lord  thy  God  may  bless 
tliee  in  all  the  work  of  thine  hands.  20. 
When  thou  beatest  thine  olive  tree,  thou 
shalt  not  go  over  the  boughs  again :  it  shall 
be  for  the  stranger,  for  the  fatherless,  and 
for  the  widow.  21.  When  thou  gatherest 
the  grapes  of  thy  vineyard,  thou  shalt  not 


922 


ORPHAN. 


OTIINIEL. 


glean  it  afterwax'd:  it  shall  be  for  the 
stranger,  for  the  fatherless,  and  for  the 
widow.  22.  And  thou  shalt  remember  that 
thou  wast  a  bondman  in  the  land  of  Egypt : 
therefore  I  command  thee  to  do  this  thing. 

Deut.  26.12.  When  thou  hast  made  an  end 
of  tithing  all  the  tithes  of  thine  increase  the 
third  year,  'which  is  the  year  of  tithing, 
and  hast  given  it  unto  the  Levite,  the 
stranger,  the  fatherless,  and  the  widow, 
that  they  may  eat  within  thy  gates,  and  be 
filled;  13.  Then  thou  shalt  say  before  the 
Lord  thy  God,  I  have  brought  away  the 
hallowed  things  out  of  mine  house,  and 
also  have  given  them  unto  the  Levite,  and 
imto  the  stranger,  to  the  fatherless,  and  to 
the  widow,  according  to  all  thy  command- 
ments which  thou  hast  connnanded  me :  I 
have  not  transgressed  thy  commandments, 
neither  have  I  forgotten  them  : 

Deut.  27:19.  Cursed  be  he  that  perv^erteth 
the  judgment  of  the  stranger,  fatherless, 
and  widow. 

Job  6:27.  Yea,  ye  overwhelm  the  father- 
less, and  ye  dig  a  pit  for  your  friend. 

Job  22:9.  Thou  hast  sent  widows  away 
empty,  and  the  arms  of  the  fatherless  have 
been  broken. 

Job  24:3.  They  drive  away  the  ass  of  the 
fatherless ;  they  take  the  widow's  ox  for  a 
pledge.  9.  They  pluck  the  fatherless  from 
the  breast,  and  take  a  pledge  of  the  poor. 

Job  29:12.  Because  I  delivered  the  poor 
that  cried,  and  the  fatherless,  and  him  that 
had  none  to  help  him.  13.  The  blessing  of 
him  that  was  ready  to  perish  came  upon 
me :  and  I  caused  the  widow's  heart  to  sing 
for  joy. 

Job  31:16.  If  I  have  withheld  the  poor 
from  tlieir  desire,  or  have  caused  the  eyes 
of  the  widow  to  fail;  17.  Or  have  eaten 
my  morsel  myself  alone,  and  the  fatherless 
hath  not  eaten  thereof;  18.  (For  from  my 
youth  he  was  brought  up  with  me,  as  with 
a  father,  and  I  have  guided  her  from  my 
mother's  womb;)  21.  If  I  have  lifted  up 
my  hand  against  the  fathei'less,  when  I  saw 
my  help  in  the  gate : 

Psa.  10:14.  Thou  art  the  helper  of  the 
fatherless.  17.  Lord,  thou  hast  heard  the 
desire  of  the  humble:  thou  wilt  prepare 
their  heart,  thou  wilt  cause  thine  ear  to 
hear :  18.  To  judge  the  fathei-less  and  the 
oppressed,  that  the  man  of  the  earth  may 
no  more  oppress. 

Psa.  27:10.  When  my  father  and  my 
mother  forsake  me,  then  the  Lord  will  take 
me  up. 

Psa.  68:5.  A  father  of  the  fatherless,  and 
a  judge  of  the  widows,  is  God  in  his  holy 
habitation. 

Psa.  82:3.  Defend  the  poor  and  fatherless : 
do  justice  to  the  afflicted  and  needy. 

Psa.  94:6.  They  slay  the  widow  and  the 
stranger,  and  murder  the  fatherless. 

Psa.  146:9.  The  Lord  preserveth  the 
strangera;  he  relieveth  the  fatherless  and 
widow : 


Prov.  23:10. 
the  fatherless; 


Enter  not  into  the  fields  of 
11.  For  their  redeemer  is 


mighty;  he  shall  plead  their  cause  with 
thee. 

Isa.  1:17.  Learn  to  do  well;  seek  judg- 
ment, relieve  the  oi)i)ressed,  judge  the  fa- 
therless, i)lead  for  the  widow.  23.  Thy 
])rinces  are  rebellious,  .  .  .  they  judge  not 
the  fatherless,  neither  doth  the  cause  of 
the  widow  come  unto  them. 

Isa.  10:1.  Woe  unto  them  that  decree  un- 
righteous decrees,  ...  2.  .  .  .  That  they 
may  rob  the  fatherless  I 

Jer.  5:28.  They  are  waxen  fat,  they  shine; 
yea,  they  overpass  the  deeds  of  the  wicked  : 
they  judge  not  the  cause,  the  cause  of  the 
fatherless,  yet  they  prosper ;  and  the  right 
of  the  needy  do  they  not  judge. 

Jer.  7:6.  If  ye  oppress  not  tlie  stranger, 
the  fatherless,  ...  7.  Then  will  I  cause 
you  to  dwell  in  this  place,  in  the  land  that 
I  gave  to  your  fathers,  for  ever  and  ever. 

Jer.  22:3.  Thus  Sciith  the  Lord;  Execute 
ye  judgment  and  righteousness,  and  deli^•er 
the  spoiled  out  of  tlie  hand  of  the  oppi-ess- 
or :  and  do  no  wi-ong,  do  no  violence  to  the 
stranger,  the  fatherless, 

Jer.  49:11.  Leave  thy  fatherless  children, 
I  will  preserve  them  alive ; 

Hos.  14:3.  Neither  will  we  say  any  more 
to  the  work  of  our  hands.  Ye  are  our  gods : 
for  in  thee  the  fatherless  findeth  mercy. 

Mai.  3:5.  I  will  be  a  swift  witness  against 
.  .  .  those  that  oppress  the  hireling  in  his 
wages,  the  widow,  and  the  fatherless, 

Jas.  1:27.  Pure  religion  and  imdefiled 
before  God  and  the  Father  is  this.  To  visit 
the  fatherless  and  widows  in  their  affliction, 
and  to  keep  himself  unspotted  from  the 
world. 

See  Adoption  ;  Children  ;  Widow. 

INSTANCES  OF:  Lot, Gen.  11:27,28.  Daugh- 
ters of  Zelophehad,  Num.  27:1-5.  Jotham, 
Judg.  9:16-21.  Mephibosheth,  2  Sam.  9:3. 
Joash,  2  Kin.  11:1-12.  Esther,  Esth.  2:7.  A 
type  of  Zion  in  affliction.  Lam.  5:3. 

OSEE,  Hoshea,  so  called,  Rom.  9:25. 

OSPREY,  a  carnivorous  bird.  Forbid- 
den as  food,  Lev.  11:13;  Deut.  14:12. 

OSSIFKAGE,  a  cai-nivorous  bird.  For- 
bidden as  food.  Lev.  11:13;  Deut.  14:12. 

OSTENTATION,  in  prayer  and  alms- 
giving, Matt.  6:1;  Prov.  25:14;  27 -2.— Bible 
Text  Book. 

OSTRICHES,  Job  39:13-18;  Lam.  4:3; 
Isa.  [R.  v.]  13:21;  34:13;  43:20.  The  cry  of, 
Mic.  1:8.  In  A.  V.  ocelli's  the  word  owl, 
but  in  the  R.  F.,  the  word  ostrich.  Lev.  11: 
16;  Deut.  14:15;  Job  30:29;  Isa.  43:20;  Jer. 
50:39;  Mic.  1:8. 

OTHNI,  son  of  Shemaiah.  1  Chr.  26:7. 

OTHNIEL,  son  of  Kenaz  and  nephew 
of  Caleb.  Conquers  Kirjath-sepher,  and  as 
reward  secures  Caleb's  daughter  to  wife. 
Josh.  15:16-20;  Judg.  1:12,13.  Becomes  de- 
liverer and  judge  of  Israel,  Judg.  3:8-11. 
Death  of,  Judg.  3:11.  Descendants  of,  1 
Chr.  4:13,14. 


923 


OUCHES. 


PARABLES. 


OUCHES,  sockets,  Ex.  28:11. 

OVEN,  for  baking,  Ex.  8:3;  Lev.  2:4;  7:9; 
11:35;  26:26. 

See  Bread. 

FIGURATIVE:  Psa.21:9;  Hos.  7:4,6,7;  Mai. 
4:1;  Matt.  6:30;  Luke  12:28. 

OVERCOMING.    See  Perseverance. 

OVERSEER.    Matt.  24:48,49. 

See  Bishop. 

OWL,  a  carnivorous  bii'd.  Unclean,  Lev. 
11:16,17;  Dent.  14:16.  In  B.  V.  ostrich  is 
substituted,  Lev.  11:16;  Deut.  14:15;  Job  30:29; 
Isa.  13:21;  34:11,13;  43:20;  Jer.  50:39,  Mic.  1:8. 

OX.    See  Bullock  ;  Cattle. 

OZEM.    1.  Son  of  Jesse,  1  Chr.  2:15. 

2.  Son  of  Jerahmeel,  1  Chr.  2:25. 

OZIAS,  a  form  given  to  the  name  of 
King  Uzziah,  Matt.  1:8,9. 

See  UzzL\H. 

OZNI,  son  of  Gad,  Num.  26:16. 


One  of  David's  valiant  men, 
Called    Naarai  in  1  Chr. 


PAARAI. 

2   Sam.  23:35. 
11:37. 

PACK  ANIMALS,  used  for  transport- 
ing army  supplies,  1  Chr.  12:40. 

PAD  AN- ARAM.    See  Mesopotamia. 

PADON,  one  of  the  Nethuiim,  Ezra  2:44; 
Neh.  7:47. 

PAGIEL,  son  of  Ocran  and  leader  of  the 
tribe  of  Asher  at  time  of  exodus,  Num.  1:13; 
2:27;  7:72,77;  10:26. 

PAHATH-MOAB,  the  ancestor  of  an 
influential  family  of  Judah,  which  returned 
to  Jerusalem  from  the  captivity,  Ezra  2:6; 
10:30;  Neh.  3:11;  7:11. 

PAI.  AcityinEdom,l  Chr.  1:50.  Called 
Pau  in  Gen.  36:39. 

PAIN.  Job  14:22.  But  his  flesh  upon  him 
shall  have  pain,  and  his  soul  within  liim 
shall  mourn. 

Job  30:17.  My  bones  are  pierced  in  me  in 
the  night  season:  and  my  sinews  take  no 
rest.  18.  By  the  great  force  of  my  disease  is 
my  gannent  changed :  it  bindeth  me  about 
as  the  collar  of  my  coat. 

Job  33:19.  He  is  chastened  also  with  pain 
upon  his  bed,  and  the  multitude  of  his  bones 
with  strong  p«i«.. 

Lam.  3:5.  He  hath  builded  against  me, 
and  compassed  77ie  with  gall  and  travel. 

Rev.  16:10.  And  the  fifth  angel  poured  ovit 
his  vial  upon  the  seat  of  the  beast ;  and  his 
kingdom  was  full  of  darkness;  and  they 
gnawed  their  tongues  for  pain, 

Rev.  21 :4.  And  God  shall  wipe  away  all 
tears  f rona  their  eyes ;  and  there  shall  be  no 
more  death,  neither  sorrow,  nor  crying, 
neither  shall  there  be  any  more  pain:  for 
the  former  things  are  passed  away. 

See  Afflictions. 

PAINTING.  Around  the  eyes,  to  en- 
large their  appearance,  2  Kin.  9:30;  Jer. 
4:30,  Ezek.  23:40.  Of  rooms,  Jer.  22:14.  Of 
portraits,  Ezek.  23:14. 

See  Picture. 


PALACE.  For  kings,  1  lOn.  21:1;  2  Kin. 
15:25;  Jer.  49:27;  Amos  1:12;  Nah.  2:Q.  Of 
David,  2  Sam.  7:2.  Of  Solomon,  1  Kin.  7:1-12. 
At  Babylon,  Dan.  4:29;  5:5;  6:18.  At  Shu- 
shan,  Neh.  1:1;  Esth.  1:2;  7:7;  Dan.  8:2.  Ar- 
chives kept  in,  Ezra  6:2.  Proclamations 
issued  from,  Amos  3:9. 

FIGURATIVE :  Of  a  government,  Amos 
1:12;  2:2;  Nah.  2:6. 

PALAL.  Son  of  Uzai.  One  of  the  work- 
men in  rebuilding  the  walls  of  Jerusalem, 
Neh.  3:25. 

PALE  HORSE,  symbol  of  death,  Rev. 
6:8. 

PALESTINE.    See  Canaan. 

PALLU,  called  also  Phallu.  Son  of 
Reuben,  Gen.  46:9;  Ex.  6:14;  Num.  26:5,8;  1 
Chr.  5 '3. 

PALM  TREE.  Deborah  judged  Israel 
under,  Judg.  4:5.  Wood  of,  used  in  the 
temple,  1  Kan.  6:29,32,35;  2  Chr.  3:5.  In  the 
temple  seen  in  the  vision  of  Ezekiel,  Ezek. 
40:16;  41:18.  Branches  of,  thrown  in  the 
way  when  Jesus  made  his  triumphal  entry 
into  Jerusalem,  John  12:13.  Jericho  was 
called  the  Citv  of  Palm  Trees,  Deut.  34:3. 

FIGURATIVE :  Of  the  prosperity  of  the 
righteous,  Psa.  92:12.  Used  as  a  symbol  of 
victory.  Rev.  7:9. 

PALMER-WORM,  Joel  1:4;  2:25;  Amos 
4:9. 

PALSY.    See  Paralysis. 

PALTI,  a  chief  Benjamite  and  one  of 
the  twelve  spies  sent  into  Canaan,  Num. 
13:9. 

PALTIEL,  a  chief  of  Issachar  and  one  of 
the  committee  of  twelve  appointed  to  divide 
Canaan  among  the  tribes.  Num.  34:26. 

PAMPHYLIA.  A  province  in  Asia  Mi- 
nor. Menof,  in  Jerusalem,  Acts  2:10.  Paul 
goes  to.  Acts  13:13,14;  14:24.  John,  sur- 
named  Mark,  in,  Acts  13:13;  15:38.  Sea  of. 
Acts  27"5 

PANIC.  In  armies,  Lev.  26:17;  Deut. 
32:30;  Josh.  23:10;  Psa.  35:5.  From  God, 
Gen.  35:5;  Ex.  15:14-16;  Judg.  7:22;  1  Sam. 
14:15-20;  2  Kin.  7:6,7;  2  Chr.  20:22,23. 

See  Armies. 

PANTOMIME.  By  Isaiah,  Isa.  20:2,3. 
By  Ezekiel,  Ezek.  4:1-8;  12:18.  Agabus,  Acts 
21:11. 

PAPER,  2  John  12. 

See  Parchment. 

PAPHOS.  A  city  of  Cyprus.  Paul  blinds 
a  sorcerer  in.  Acts  13:6-13. 

PAPYRUS.    [R.  v.,  marg.]  Ex.  2:3. 

PARABLES.  Of  the  trees,  Judg.  9:8- 
15.  Of  the  lamb,  2  Sam.  12:1-6.  Of  the 
woman  of  Tekoa,  2  Sam.  14:5-12.  Of  the 
gannent  rent  in  pieces,  1  Kin.  11:30-32.  Of 
the  ]nisoner  of  war,  1  Kin,  20:39-42.  Of  the 
thistle  and  cedar,  2  Kin.  14:9.  Of  a  vine  of 
Egypt,  Psa.  80:8-16.  Of  the  vineyai'd,  Isa. 
5:1-7;  27:2,3.  Of  the  husbandman,  Isa.  28: 
23-29,  Of  the  skins  filled  with  wine,  Jer. 
13:12-14.  Of  the  vine,  Ezek.  15;  17:5-10;  19: 
10-14.  Of  the  two  eagles,  Ezek.  17.  Of 
lions*  whelps,  Ezek.  19:1-9,    Of  Aholali  and 

24 


PARABLES. 


PARENTS. 


Aliolibali,  Ezck.  l'^.  Tho  l)(>iling  pot,  Ezek. 
24:3-5.  The  gourd,  Jonah  4:10,11.  The  sheet 
let  down  from  heaven  in  Peter's  vision,  Acts 
10:10-16.  The  two  covenants,  Gal.  4:22-31. 
The  mercenary  soldier,  2  Tim.  2:3,4.  Hus- 
bandman, 2  Tim.  2:0.  Furnished  house,  2 
Tim.  2:20,21.  The  athlete,  2  Tim.  2:5.  Look- 
ing-glass, Jas.  1:23-25. 

See  Jesus,  Parables  of;  Symbols;  Types. 

PARADISE,  the  place  of  the  glorified 
spirits,  Luke  23:43;  2  Cor.  12:4;  Rev.  2:7. 

See  Eden. 

PARADOX.  Pro/.  13:7.  There  is  that 
maketh  himself  rich,  yet  hath  nothing: 
tJicre  is  that  maketh  himself  poor,  yet  hath 
groat  riches. 

:Matt.  10:39.  He  that  findeth  his  life  shall 
lose  it :  and  he  that  loseth  liis  life  for  my 
sake  shall  find  it.  cliapter  16:25;  Mai'k  8:35; 
Luke  17:33. 

John  12:25.  He  that  loveth  his  life  shall 
lose  it ;  and  he  that  hateth  his  life  in  this 
world  shall  keep  it  unto  life  eternal. 

1  Cor.  3:18.  If  any  man  among  you  seem- 
eth  to  be  wise  in  this  world,  let  him  become 
a  fool,  that  he  may  be  wise. 

2  Cor.  6:4.  But  in  all  things  appTOVing 
ourselves  as  the  ministers  of  God,  8.  By 
honour  and  dishonour,  by  evil  report  and 
good  report :  as  deceivers,  and  yet  true ;  9. 
As  unknown,  and  yet  well  known ;  as  dy- 
ing, and,  behold,  we  live ;  as  chastened,  and 
not  killed;  10.  As  soiTOwful,  yet  alway 
rejoicing ;  as  poor,  yet  making  many  rich ; 
as  having  nothing,  and  yet  possessing  all 
things. 

2  Cor.  12:4.  How  that  he  was  caught  up  into 
paradise,  and  heard  unspeakable  words, 
which  it  is  not  lawful  for  a  man  to  utter. 
10.  Therefore  I  take  pleasure  in  infirmities, 
in  reproaches,  in  necessities,  in  persecutions, 
in  distresses  for  Christ's  sake:  for  when  I 
am  weak,  then  am  I  strong,  11.  I  am 
become  a  fool  in  glorying;  ye  have 
compelled  me :  for  I  ought  to  have  been 
commended  of  you :  for  in  nothing  am  I 
behind  the  very  chiefest  apostles,  though 
I  be  nothing. 

Eph.  3:17.  That  ye,  being  rooted  and 
grounded  in  love,  18.  May  be  able  to  c(mi- 
prehend  with  all  saints  what  in  the  breadth, 
and  length,  and  depth,  and  height ;  19.  And 
to  know  the  love  of  Christ,  which  passeth 
knowledge. 

Phil.  3:7.  But  Avhat  things  were  gain  to 
me  those  I  counted  loss  for  Christ. 

Rev.  21:18.  And  the  building  of  the  wall 
of  it  was  of  jasper :  and  the  city  was  pure 
gold,  like  unto  clear  glass.  21.  And  the 
twelve  gates  icere  twelve  pearls ;  every  sev- 
eral gate  was  of  one  pearl :  and  the  street  of 
the  city  was  pure  gold,  as  it  were  transpar- 
ent glass. 

PARAH,  a  city  in  Benjamin,  Josh.  18: 
23 

iPARALYSIS.  Cured  by  Jesus,  I\ratt. 
4:24;  8:6,13;  9J2,6;  by  Philip,  Acts  8:7;  Peter, 
Acts  9:33,34. 


PAR  AN.  Desert  or  wilderness  of.  Gen. 
21:21;  Num.  10:12;  12:16;  13:3,26;  Deut.  1:1. 
Mountains  of,  Deut.  33:2;  Hab.  3:3.  Israel- 
ites encamp  in.  Num.  12:16.  David  takes 
refuge  in,  1  Sam.  25:1.  Hadad  flees  to,  1 
Kin.  11:17,18. 

PARCHMENT,  2  Tim.  4:18. 

PARDON.  OF  SIN:  See  Sin,  Forgive- 
ness OF. 

PARENTS.  Covenant  benefits  of,  en 
tailed  on  children.  Gen.  6:18;  Ex.  20:6;  Psa. 
103:17.  Curses  entailed,  Ex.  20:5;  Lev,  20:5; 
Isa.  14:20;  Jer,  9:14;  Lam.  5:7;  Ezek.  16:44, 
45.  Involved  in  children's  wickedness,  1 
Sam.  2:27-36;  4:10-22. 

Partiality  of:  Isaac  for  Esau,  Gen.  25:28; 
Rebekah  for  Jacob,  Gen.  25:28;  27:6-17;  Ja- 
cob for  Joseph,  Gen,  33:2;  37:3;  48:22;  for 
Benjamin,  Gen.  42:4.    See  Partiality. 

Parental  affection  exemplified :  By  Hagar, 
Gen,  21:15,16;  Rebekah's  mother,  Gen.  24:55; 
Isaac  and  Rebekah,  Gen.  25:28;  Isaac,  Gen. 
27:26,27;  Laban,  Gen.  31:26-28;  Jacob,  Gen. 
37:3,4;  42:4,38;  43:13,14;  45:26-28;  48:10,11; 
Moses's  mother,  Ex.  2;  Naomi,  Ruth  1:8,9; 
Hannah,  1  Sam.  2:19;  David,  2  Sam.  12:18- 
23;  13:38,39;  14:1,33;  18:5,12,13,33;  19:1-6;  Riz- 
pah,  2  Sam.  21:10;  the  mother  of  the  infant 
brought  to  Solomon  by  the  harlots,  1  Kin.  3: 
22-28-  Mary,  Matt.  12:46;  Luke  2:48;  John  2: 
5;  19:25;  Jaii'us,  Mark  5:23;  father  of  demo- 
niac, Mark  9:24;  nobleman,  John  4:49. 

Indulgent:  Eh,  1  Sam.  2:27-36;  3:13,14;  Da- 
vid, 1  Kin.  1:6, 

Paternal  blessings :  Of  Noah,  Gen.  9:24-27; 
Abraham,  Gen.  17:18;  Isaac,  Gen.  27:10-40; 
28:3,4;  Jacob,  Gen.  48:15-20;  49:1-28. 

Prayers  in  behalf  of  children :  Of  Hannah, 
1  Sam,  1:27;  David,  2  Sam.  7:25-29;  1  Chr.  17: 
16-27;  2  Sam.  12:16;  1  Chr.  22:12;  29:19;  Job, 
Job  1:5. 

Paternal  reproaches.  Gen.  9:24,25;  49:3-7. 

INFLUENCE  OF:    See  Influence. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO :  Gen.  18:19.  For  I  know  him,  that 
lie  will  command  his  childi'en  and  his  house- 
hold after  him,  and  they  shall  keep  the  way 
of  the  Lord,  to  do  justice  and  judgment; 
that  the  Lord  max  bring  ujion  Abraham 
that  which  he  hath  spoken  of  him. 

Ex.  10:2.  And  that  thou  may  est  tell  in  the 
ears  of  thy  son,  and  of  thy  son's  son,  what 
things  I  have  wrought  in  Egj'pt,  and  my 
signs  which  I  have  done  among  them ;  that 
ye  may  know  how  that  I  a))i  the  Lord. 

Ex.  12:26.  And  it  shall  come  to  pass,  Mhen 
your  children  shall  say  unto  you.  What 
mean  ye  by  this  service  ?  27.  That  ye  shall 
say.  It  is  the  sacrifice  of  the  Lord's  pass- 
over,  who  passed  over  the  houses  of  the 
children  of  Israel  in  Eg>-pt,  when  he  smote 
the  Egj'ptians,  and  delivered  our  houses. 
And  the  people  bowed  the  head  and  wor- 
shipped. 

Ex.  13:8,  And  thou  shalt  shew  thy  son  in 
that  day,  saying,  This  is  done  because  of 
that  which  the  Lord  did  unto  me  when  I 
came  forth  out  of  EgjTpt.    14.  And  it  shall 


926 


PARENTS. — Unclassified  Scriptures  Relating  to. 


be  when  thy  son  asketh  thee  in  time  to 
come,  saying,  What  is  this  ?  that  thou  shalt 
say  unto  him.  By  strength  of  hand  the 
Lord  brought  us  out  from  Egypt,  from  the 
house  of  bondage  : 

Ex.  20:5.  Thou  shalt  not  bow  down  thy- 
self to  them,  nor  sei-ve  them :  for  I  the  Lord 
thy  God  am  a  jealous  God,  visiting  the  in- 
iquity of  the  fathers  upon  the  children  unto 
the  third  and  fourth  generation  of  them 
that  hate  me;  [Lam.  5:7.]  10.  But  the  sev- 
enth day  is  the  sabbath  of  the  Lord  thy 
God  :  in  it  thou  shalt  not  do  any  work, 
thou,  nor  thy  son,  nor  thy  daughter,  thy 
manservant,  nor  thy  maidservant,  nor  thy 
cattle,  nor  thy  stranger  that  is  within  thy 
gates : 

Ex.  21:17.  And  he  that  curseth  his  fa- 
ther, or  his  mother,  shall  surely  be  put  to 
death. 

Lev.  20:9.  For  every  one  that  curseth  his 
father  or  his  mother  shall  be  surely  j)ut  to 
death :  he  hath  cursed  his  father  or  his 
mother  ;  his  blood  shall  be  upon  him. 

Lev.  23:3.  Six  days  shall  work  be  done: 
but  the  seventh  day  is  the  sabbath  of  rest, 
an  holy  convocation ;  ye  shall  do  no  work 
therein:  it  is  the  sabbath  of  the  Lord  in  all 
your  dwellings. 

Deut.  4:9.  Only  take  heed  to  thyself,  and 
keep  thy  soul  diligently,  lest  thou  forget  the 
things  which  thine  eyes  have  seen,  and  lest 
they  depart  from  thy  heart  all  the  days  of  thy 
life ;  but  teach  them  thy  sons,  and  thy  sons' 
sons;  10.  >Spec^///?/ the  day  that  thou stood- 
est  before  the  Lord  thy  God  in  Horeb,  when 
the  Lord  said  unto  me,  Gather  me  the  peo- 
])le  together,  and  I  will  make  them  hear  my 
Avords,  that  they  may  learn  to  fear  me  all 
the  days  that  they  shall  live  upon  the  earth, 
and  that  they  may  teach  their  children. 

.Deut.  6:7.  And  thou  shalt  teach  them  dil- 
igently unto  thy  children,  and  shalt  talk  of 
them  when  thou  sittest  m  thine  house,  and 
when  thou  walkest  by  the  way,  and  when 
thou  liest  down,  and  when  thou  risest  up. 
20.  And  when  thy  son  asketh  thee  in  time 
to  come,  saying.  What  mean  the  testi- 
monies, and  the  statutes,  and  the  judg- 
ments, which  the  Lord  our  God  hath  com- 
manded you  ?  21.  Then  thou  shalt  say  unto 
thy  son,  We  were  Pharaoh's  bondmen  in 
Egypt ;  and  th(*  TjORD  brought  us  out  of 
Egypt  with  a  mighty  hand :  22.  And  the 
Lord  shewed  signs  and  wonders,  great  and 
sore,  upon  Egyi)t,  upon  Pharaoh,  and  upon 
all  his  househoM,  before  our  eyes :  23.  And 
he  brought  us  out  from  thence,  that  he 
might  bring  us  in,  to  give  us  the  land  which 
he  sware  unto  our  fathers.  24.  And  the 
Lord  commanded  us  to  do  all  these  stat- 
utes, to  fear  the  Lord  our  God,  for  our 
good  always,  that  he  might  preserve  us 
alive,  as  it  is  at  this  day. 

Deut.  11:18.  Therefore  shall  ye  lay  up 
these  my  words  in  yotir  heart  and  in  your 
soul,  and  bind  them  for  a  sign  ujjon  your 
hand,  that  they  may  be  as  frontlets  between 


your  eyes.  19.  And  ye  shall  teach  them 
your  children,  speaking  of  them  when  thou 
sittest  in  thine  house,  and  when  thou  walk- 
est by  the  way,  when  thou  liest  down,  and 
when  thou  risest  up.  20.  And  thou  shalt 
write  them  upon  the  door  posts  of  thine 
house,  and  upon  thy  gates :  21.  That  your 
days  may  be  multiplied,  and  the  days  of 
your  children,  in  the  land  which  the  Lord 
sware  unto  your  fathers  to  give  them,  as 
the  days  of  heaven  upon  the  earth. 

Deut.  32:46.  Set  your  hearts  unto  all  the 
words  which  I  testify  among  you  this  day, 
which  ye  shall  command  your  children  to 
observe  to  do,  all  the  words  of  this  law. 

Psa.  78:5.  For  he  established  a  testimony 
in  Jacob,  and  appointed  a  law  in  Israel, 
which  he  commaned  our  fathers,  that  they 
should  make  them  known  to  their  children : 
6.  That  the  generation  to  come  might  know 
them,  even  the  children  which  should  be 
born ;  viho  should  arise  and  declare  them  to 
their  children  : 

Psa.  103:13.  Like  as  a  fatlier  pitieth /i /.s' 
children,  so  the  Lord  pitieth  them  that  fear 
liim. 

Prov.  3:12.  Whom  the  Lord  loveth  he 
correcteth ;  even  as  a  father  the  son  hi 
v)hom  he  delighteth. 

Prov.  13:22.  A  good  man  leaveth  an  in- 
heritance to  his  children's  children :  24.  He 
that  spareth  his  rod  hateth  his  son  :  but  he 
that  loveth  him  chasteneth  him  betimes. 

Prov.  19:18.  Chasten  thy  son  while  there 
is  hope,  and  let  not  thy  soul  spare  for  his 
crying. 

Prov.  22:6.  Train  up  a  child  in  the  way 
he  should  go :  and  when  he  is  old.  he  will 
not  depart  from  it.  15.  Foolishness  is  bound 
in  the  heart  of  a  child  ;  hut  the  I'od  of  cor- 
rection shall  drive  it  far  fi'om  him. 

Prov.  23:13.  Withhold  not  correction  from 
the  child :  for  if  thou  beatest  him  with  the 
rod,  he  shall  not  die.  14.  Thou  shalt  beat 
him  with  the  rod,  and  shalt  deliver  his  soul 
from  hell. 

Prov.  27:11.  My  son,  be  wise,  and  make 
my  heart  glad,  that  I  may  answer  him  that 
reproacheth  me. 

Prov.  29:15.  The  rod  and  reproof  give 
wisdom  :  but  a  child  left  to  himself  bringeth 
his  mother  to  shame.  17.  Correct  thy  son, 
and  he  shall  give  thee  rest;  yea,  he  shall 
give  delight  imto  thy  soul. 

Prov.  31:28.   Her  children  arise  up,  and 

'  Isa.  38:19.  The  father  to  the  children  shall 
make  known  thy  truth. 

Isa.  49:15.  Can  a  woman  forget  her  suck- 
ing child,  that  she  should  not  have  compas- 
sion on  the  son  of  her  womb  ? 

Isa.  66:13.  As  one  whom  his  mother  com- 
forteth,  so  will  I  comfort  you ; 

Jer.  31:1.  At  the  same  time,  saith  the 
Lord,  will  I  be  the  God  of  all  the  families 
of  Israel,  and  they  shall  be  my  people. 

Jer.  49:11.  Leave  thy  fatherless  children, 
I  will  preserve  them  alive ; 


926 


PARENTS. 


PASSOVER. 


Joel  1:3.  Tell  ye  your  ohildreii  of  it,  and 
let  your  children  tell  their  children,  and 
their  children  another  generation. 

Mai.  4:G.  He  shall  turn  the  heart  of  the 
fathers  to  the  children,  and  the  heart  of  the 
children  to  their  fathers,  lest  I  come  and 
smite  the  earth  with  a  curse. 

Matt.  10:37.  He  that  loveth  son  or  daugh- 
ter more  than  me  is  not  worthy  of  me. 

Luke  11:11.  If  a  son  shall  ask  bread  of 
any  of  you  that  is  a  father,  will  ye  give  him 
a  stone?  or  if  he  ^/.sA- a  fish,  will  he  for  a  fish 
give  him  a  serpent  ?  12.  Or  if  he  shall  ask 
an  egg,  will  he  ofl'er  him  a  scorpion  ?  13.  If 
ye  then,  being  evil,  know  how  to  give  good 
gifts  unto  your  children  :  how  much  more 
shall  your  heavenly  Father  give  the  Holy 
Spirit  to  them  that  ask  him  ? 

2  Cor.  12:11.  The  children  ought  not  to  lay 
up  for  the  parents,  but  the  parents  for  the 
children. 

Eph.  6:4.  Fathere,  provoke  not  your  chil- 
dren to  wrath  :  but  bring  them  up  in  the 
nurture  and  admonition  of  the  Lord. 

Col.  3:21.  Fathers,  provoke  not  your  chil- 
dren to  anger,  lest  they  be  discouraged. 

1  Thess.  2:11.  Ye  know  how  we  exhorted 
and  comfoiled  and  charged  every  one  of 
you,  as  a  father  doth  his  children, 

1  Tim.  3:4.  One  that  ruleth  well  his  own 
house,  having  his  childen  in  subjection  with 
all  gravity;  5.  (For  if  a  man  know  not 
how  to  iTile  his  own  house,  how  shall  he 
take  care  of  the  church  of  God  ?)  12.  Let 
the  deacons  be  the  husbands  of  one  wife,  rul- 
ing their  children  and  their  own  houses  well. 

1  Tim.  5:8.  If  any  provide  not  for  his  own, 
and  specially  for  those  of  his  own  house,  he 
hath  denied  the  faith,  and  is  Avorse  than  an 

'infidel.  (i  K.  V.  unbeliever] 

Tit.  1:6.  If  any  be  blameless,  the  husband 
of  one  wife,  having  faithful  children  not  ac- 
cused of  riot  or  unrul3^ 

Tit.  2:4.  That  they  may  teach  the  young 
women  to  be  sober,  to  love  their  husbands, 
to  love  their  children, 

Heb.  12:7.  If  ye  endure  chastening,  God 
dealeth  with  you  as  with  sons;  for  what 
son  is  he  whom  the  father  chasteneth  not  ? 

See  Children  ;  Instruction. 

PAKLOK,  1  Sam.  9:22. 

PARMASHTA,  son  of  Haman,  Esth. 
9:9. 

"PAKMENAS,  one  of  the  disciples,  Acts 
6:5. 

PARNACH,  father  of  Elizaphan,  Num. 
34:25. 

PAROSH,  called  also  Pharosh.  The  an- 
cestor of  one  of  the  families  which  returned 
to  Jerusalem  from  captivity  in  Babylon, 
Ezra  2:3:  S:3:  10:25;  Neh.  7:8;  10:14. 

PARRICIDE,  2  Kin.  19:37;  2  Chr.  32:21; 
Isa   37'38 

PARSHANDATHA,  son  of  Haman, 
Esth.  9:7. 

PARSIMONY.  Of  the  .Tews  toward 
the  temple.  Hag.  1:2,4,6,9;  toward  God, 
Mai.  3:8,9.     Of  the  disciples,  when  the  oint- 


ment was  poured  on  Jesus,  Matt.  26:8,9; 
John  12:4,5.     Punishment  of,  Hag.  1:9-11. 

See  Liberality. 

PARTHIAN8,  the  inhabitants  of  Par- 
thia,  a  country  noith west  of  Persia,  Acts  2:9. 

PARTIALITY.  Among  brethren  for- 
bidden, 1  Tim.  5:21.  Of  parents  for  ]>aiticu- 
lar  children,  see  Parents.  Its  efi:'ect  on 
other  children.  Gen.  37:4. 

PARTICEPS  CRI3I1MS,  2  John  IL 

See  Collusion. 

PARTNERSHIP,  with  God,  1  Cor.  3:7,9; 
2  Cor.  6:1;  Phil.  2:13. 

See  Providence. 

PARTRIDGE,  1  Sam.  26:20;  Jer.  17:11. 

PAR  UAH,  father  of  Jehoshaphat,  1 
Kin.  4:17. 

PARVAIM,  an  unknown  gold  region, 
2  Chr.  3:6. 

PASACH,  son  of  Japhlet,  1  Chr.  7:33. 

PASCHAL  LAMB.    See  Passover. 

PASSENGER.    See  Commerce. 

PAS-D A3IM 1 31.  A  battle  between  Da- 
vid and  the  Philistines,  fought  at,  1  Chr. 
11:13.     Called  Ephes-dammim  in  1  Sam.  17:1. 

PASEAH.  1.  Called  also  Phaseah.  A 
son  of  Eshton,  1  Chr.  4:12. 

2.  Ancestor  of  a  family  which  returned 
to  Jerusalem  from  captivity  in  Babylon, 
Ezra  2:49;  Neh.  7:51. 

3.  Father  of  Jehoiada,  probably  identical 
with  preceding,  Neh.  3:6. 

PASHUR.     1.  A  priest,  son  of  Malchiah, 

1  Chr.  9:12.  An  influential  man,  and  ances- 
tor of  an  influential  family,  Jer.  21:1;  38:1; 
Ezra  2:.38;  10:22;  Neh.  7:41;  10:3;  11:12. 

2.  Son  of  Immer  and  govei'nor  of  the 
temple.  Beats  and  imprisons  Jeremiah. 
Jer.  20:1-6. 

3.  Father  of  Gedaliah,  who  persecuted 
Jei-emiah.  Jer.  38:1. 

PASSION,  Acts  1:3. 

See  Jesus,  Sufferings  of. 

PASSOVER.  Institution  of,  Ex.  12:8-49; 
23:15-18;  34:18;  Lev.  23:4-8;  Num.  9:2-5,13, 
14;  28:16-25;  Deut.  16:1-8,16;  Psa.  81:3,5.  De- 
sign of,  Ex.  12:21-28. 

Special  passovei',  for  those  avIio  were  un- 
clean, or  on  journey,  to  be  held  in  second 
month,  Num!  9:6-12;  2  Chr.  .30:2-4.  Lamb 
killed  by  Levites,  for  those  who  were  cere- 
monially unclean,  2  Chr.  30:17;  35:3-11;  Ezra 
6:20.  Strangers  authorized  to  celebrate,  P]x. 
12:48,49;  Num.  9:14. 

Observed  at  place  designated  by  God. 
Deut.  16:5-7;  with  unleavened  bread,  Ex. 
12:8,15-20;  13:3,6;  23:15;  Lev.  23:6;  Num. 
9:11;  28:17;  Deut.  16:3,4;  Mark  14:12:  Luke 
22:7;  Acts  12:3;  1  Cor.  5:8.  Penalty  for  neg- 
lecting to  observe.  Num.  9:13. 

Reinstituted  by  Ezekiel,  Ezek.  45:21-24. 

Observation  of,  renewed  by  the  Israelites 
on  entering  Canaan,  .Tosh.  5:10,11;  by  Heze- 
kiah,  2  Chr.  ,30:1;  by  .Tosiah,  2  Kin.  23:22.28; 

2  Chr.  35:1.18;  after  return  from  captivity, 
Ezra  6:19:20.  Observed  bv  Jesus,  Matt.  2^6: 
17-20;  Luke  22:15;  John  2:13,23;  13.  Jesus 
in  the  temple  at  time  of^  Luke   2:41-50. 


927 


PASSOVER. 


PATIENCE. 


Jesus  crucified  at  time  of,  Matt.  26:2;  Mark 
14:1,2;  John  18:28.  The  lamb  of,  a  type  of 
Christ,  1  Cor.  5:7.  Lord's  supper  ordained 
at,  Matt.  26:26-28;  Mai'k  14:12-25;  Luke  22: 
7-20. 

Prisoner  released  at,  by  the  Romans,  Matt. 
27:15;  Mark  15:6;  Luke  23:16,17;  John  18:39. 
Peter  imprisoned  at  time  of,  Acts  12:3. 

Christ  called  our  passover,  1  Cor.  5:7. 

See  Feasts. 

PASSPORTS,  given  to  Nehemiah,  Neh. 
2:7-9. 

PASTOR,  Jer.  22:22. 

See  Shepherd. 

PATARA,  a  Lycian  city  in  Asia  Minor. 
Visited  by  Paul,  Acts  21:1,2. 

PATHROS,  a  part  of  Upper  Egypt. 
Jewish  captives  in,  Isa.  11:11;  Jer.  44:1,15; 
Ezek.  29:14.     Prophecy  against,  Ezek.  30:14. 

PATHRUSIM,  a^  descendant  of  Miz- 
raim  and  ancestor  of  the  Philistines,  Gen. 
10:14;  1  Chr.  1:12. 

PATIENCE.  Psa.37:7.  Rest  in  the  Lord, 
and  wait  patientlj^  for  him :  fret  not  thyself 
because  of  him  who  prospereth  in  his  way, 
because  of  the  man  who  bringeth  wicked 
devices  to  pass.  8.  Cease  from  anger,  and 
forsake  wrath :  fret  not  thyself  in  any  wise 
to  do  evil.  9.  For  evildoers  shall  be  cut 
off :  but  those  that  wait  upon  the  Lord,  they 
shall  inherit  the  earth. 

Prov.  15:18.  A  wrathful  man  stirreth  up 
strife :  but  he  that  is  slow  to  anger  appeas- 
eth  strife. 

Eccl.  7:8.  The  patient  in  spirit  is  better 
than  the  proud  in  spirit.  9.  Be  not  hasty 
in  thy  spirit  to  be  angry :  for  anger  resteth 
in  the  bosom  of  fools. 

Lam.  3:26.  It  is  good  that  a  man  should 
both  hope  and  quietly  wait  for  the  salvation 
of  the  Lord.  27.  It  is  good  for  a  man  that 
he  bear  the  yoke  in  his  youth. 

Luke  8:15.  But  that  on  the  good  ground 
are  they,  which  in  an  honest  and  good 
heart,  having  heard  the  word,  keep  it,  and 
bring  forth  fruit  with  patience. 

Luke  21:19.  In  your  patience  i  i)osspss  ye 

your  souls.  ('  if.  V.  ve  shall  win'joiu'  souls] 

Rom.  2:7.  To  them  who  by  patient  con- 
tinuance in  well  doing  seek  for  glory  and 
honour  and  immortality,  eternal  life : 

Rom.  5:3.  And  not  only  .so,  but  we  glory 
in  tribulations  also;  knowing  that  tribula- 
tion worketh  patience;  4.  And  patience, 
experience ;  and  experience,  hope : 

Rom.  8:25.  But  if  we  hope  for  that  we  see 
not,  then  do  Ave  with  patience  wait  for  it. 

Rom.  12:12.  Rejoicing  in  hope;  patient  in 
tribulation ; 

Rom.  15:4.  For  whatsoever  things  were 
written  aforetime  were  written  for  ovir 
learning,  that  we  through  patience  and 
comfort  of  the  scriptures  miglit  have  hope. 
5.  Now  the  God  of  patience  and  consolation 
grant  you  to  be  likeminded  one  toward  an- 
other according  to  Christ  Jesus : 

1  Cor.  13:4.  Charity  suffereth  long,  and 
is  kind ;  charity  envieth  not ;  charity  vaunt- 


eth  not  itself,  is  not  puffed  up,     5.  Doth  not 

behave  itself  unseemly,  seeketh  not  i  her  own, 

is  not  easily  piovoked,  thiukotli  no  evil ; 

II  i;.  V.  its  own,  is  uot  provoked,  taketh  not  account  of  evil) 

2  Cor.  6:4.  But  in  all  things  approving 
ourselves  as  the  ministers  of  God,  in  much 
patience,  in  afflictions,  in  necessities,  in  dis- 
tresses, 5.  In  stripes,  in  imprisonments,  in 
tumults,  in  labours,  m  watchings,  in  fast- 
ings; 6.  By  pureness,  by  knowledge,  by 
longsuffering,  by  kindness, 

2  Cor.  12:12.  Truly  the  signs  of  an  apostle 
Avere  wrought  among  you  in  aU  patience,  in 
signs,  and  wonders,  and  mighty  deeds. 

Gal.  6:9.  And  let  us  not  be  weary  in  Avell 
doing :  for  in  due  season  we  shall  reap,  if  we 
faint  not. 

Eph.  4:1.  I  therefore,  the  prisoner  of  the 
Lord,  beseech  you  that  ye  walk  worthy  of 
the  vocation  wherewith  ye  are  called,  2. 
With  all  lowliness  and  meekness,  with  long- 
suffering,  forbearing  one  another  in  love ; 

Col.  1:10.  That  ye  might  Avalk  Avorthy  of 
the  Lord  unto  all  pleasing,  being  fruitful  in 
every  good  work,  and  increasing  in  the 
knowledge  of  God ;  11.  Strengthened  Avith 
all  might,  according  to  his  glorious  power, 
unto  all  patience  and  longsuffering  with 
joyf  ulness ; 

Col.  3:12.  Put  on  therefore,  as  the  elect  of 
God,  holy  and  beloved,  boAvels  of  mercies, 
kindness,  humbleness  of  mind,  meekness, 
longsuffering;  13.  Forbearing  one  another, 
and  forgiving  one  another,  if  any  man  have 
a  quarrel  against  any :  even  as  Christ  for- 
gave you,  so  also  do  ye. 

1  Thess.  1:3.  Remembering  Avithout  ceas- 
ing your  Avork  of  faith,  and  labour  of  love, 
and  patience  of  hope  in  our  Lord  Jesus 
Christ,  in  the  sight  of  God  and  our  Father ; 

1  Thess.  5:14.  Noav  we  exhort  you,  breth- 
ren, ...  be  patient  toAvard  all  )nen. 

2  Thess.  3:5.  The  Lord  direct  your  hearts 
into  the  love  of  God,  and  into  the  i  patient 

waiting  for  Christ.  ['  K.  A',  patience  of] 

1  Tim.  3:2.  A  bishop  then  must  be  blame- 
less, the  husband  of  one  Avife,  A-igilant,  sober, 
of  good  behaviour,  giA^en  to  hospitality,  apt 
to  teach ;  3.  Not  gi\'en  to  wine,  no  striker, 
not  greedy  of  filthy  lucre ;  but  patient,  not 
a  brawler,  not  co Acetous ; 

1  Tim.  6:11.  But  thou,  O  man  of  God,  flee 
these  things;  and  folloAV  after  righteous- 
ness, godliness,  faith,  loA^e,  patience,  meek- 
ness. 

2  Tim.  2:24.  The  servant  of  the  Lord  must 
not  striA^e;  but  be  gentle  unto  all  men,  apt 
to  teach,  patient,  25.  In  meekness  instruct- 
ing those  that  oppose  themselves ; 

Tit.  2:1.  But  speak  thou  the  things  Avhich 
become  sound  doctrine:  2.  That  the  aged 
men  be  .  .  .  sound  in  faith,  in  charity,  in 
patience.  9.  E.i-hort  servants  to  be  obe- 
dient unto  their  oAvn  masters,  aiid  to  please 
them  well  in  all  things;  not  ansAvering 
again ; 

Heb.  6:12.  That  ye  be  not  slothful,  but 
followers  of  them  who  through  faith  and 


^ii 


PATIENCE. 


PATRIOTISM. 


])atienco  inherit  the  ])roinises.  15.  And  so, 
utter  he  hatl  patiently  endiu'ed,  he  obtained 
the  promise. 

Heb.  10:36.  Ye  have  need  of  patience,  that, 
after  ye  have  done  the  will  of  God,  ye  might 
receive  the  ])romise. 

Heb.  12:1.  Wherefore  seeing  we  also  are 
compassed  about  with  so  great  a  cloud  of 
witnesses,  let  lis  lay  aside  every  weight,  and 
the  sin  which  doth  so  easily  beset  tia,  and 
let  us  run  with  patience  the  race  that  is  set 
before  us, 

Jas.  1:3.  Knowing  t/u's,  that  the  trying  of 
your  faith  worketh  patience.  4.  But  let 
patience  have  her  perfect  work,  that  ye  may 
be  perfect  and  entire,  wanting  nothing,  li). 
Wherefore,  my  beloved  brethren,  let  every 
man  be  swift  to  hear,  slow  to  speak,  slow  to 
wrath : 

Jas.  5:7.  Be  patient  therefore,  brethren, 
unto  the  coming  of  the  Lord.  Behold,  the 
husbandman  waiteth  for  the  precious  fruit 
of  the  earth,  and  hath  long  patience  for  it, 
imtil  he  receive  the  eai-lyand  latter  rain.  8. 
Be  ye  also  ]iatient;  stablisli  your  hearts: 
for  the  coming  of  the  Lord  draweth  nigh. 

1  Pet.  2:19.  For  this  is  thankAvorthy,  if  a 
man  for  conscience  toward  God  endure 
grief,  suffering  wrongfully.  20.  For  what 
glory  is  it,  if,  when  ye  be  buffeted  for  your 
faults,  ye  shall  take  it  patiently?  but  if, 
when  ye  do  well,  and  suffer /or  tt.  ye  take 
it  patiently,  this  is  acceptable  with  God. 

21.  For  even  hereunto  were  ye  called :  be- 
cause Christ  also  suffered  for  us,  leaving  us 
an  example,  that  ye  should  follow  his  steps : 

22.  Who  did  no  sin,  neither  was  guile  foiuul 
in  his  mouth :  23.  Who,  when  he  was  re- 
viled, reviled  not  again ;  when  he  suffered, 
he  threatened  not ; 

2  Pet.  1:5.  And  beside  this,  giving  all  dili- 
gence, add  to  yoiu"  faith  vii-tue;  and  to 
virtue  knowledge;  6.  And  to  knowledge 
temperance;  and  to  temperance  patience; 
and  to  patience  godliness; 

Rev.  1:9.  I  John,  who  also  am  your 
brother,  and  companion  in  tribulation,  and 
in  the  kingdom  and  patience  of  Jesus  Christ, 

Rev.  13:10.  He  that  leadeth  into  ca])tivity 
shall  go  into  captivity :  he  that  killeth  with 
the  sword  must  be  killed  with  the  sword. 
Here  is  the  patience  and  the  faith  of  the 
saints. 

Rev.  14:12.  Here  is  the  patience  of  the 
saints:  here  (tre  they  that  keep  the  com- 
mandments of  God,  and  the  faith  of  Jesus. 

See  kindred  topics,  Longsuffering  ; 
Meekness. 

INSTANCES  OF:  Isaac  toward  the  peo- 
ple of  Gerar,  Gen.  26:15-22.  Moses,  Ex.  16: 
7,8.  Job,  Job  1:21;  Jas.  5:11.  David,  Psa. 
40:1.  Simeon,  Luke  2:25.  Paul,  2  Tim.  3:10. 
Prophets,  Jas.  5:10.  The  Thessalonians,  2 
Thess.  1:4.  The  church  at  Ephesus,  Rev. 
2:2,3;  and  Thyatira,  Rev.  2:19.  John,  Rev. 
1:9. 

PAT3IOS,  an  island  in  the  ^gean  Sea. 
John  an  exile  on,  Rev.  1:9. 


PATKIAKCH,  head  of  a  family,  Acts 
7:9. 

PATRIARCHAL   GOVERNMENT. 

See  Government. 

PATRICIDE,  of  Sennacherib,  2  Kin. 
19:37;  Isa.  37:38. 

PATRIOTISM.  Deut.  26:1.  And  it  shall 
be,  when  thou  art  come  in  imto  the  land 
which  the  Lord  thy  God  giveth  thee  for  an 
inheritance,  and  possessest  it,  and  dwellest 
therein;  2.  That  thou  shaft  take  of  the 
first  of  all  the  fruit  of  the  earth,  which  thou 
shalt  bring  of  thy  land  that  the  Lord  thy 
God  giveth  thee,  and  slialt  put  if  in  a  basket, 
and  shalt  go  unto  the  place  which  tlie  Lord 
thy  God  shall  choose  to  place  his  name 
there.  3.  And  thou  shalt  go  unto  the  priest 
that  shall  be  in  those  days,  and  say  unto 
him,  I  profess  this  day  unto  the  Lord  thy 
God,  that  I  am  come  unto  the  country  Avhich 
the  Lord  sware  unto  our  fathers  for  to  give 
us.  4.  And  the  priest  shall  take  the  basket 
out  of  thine  hand,  and  set  it  down  before 
the  altar  of  the  Lord  thy  God.  5.  And 
thou  shalt  speak  and  say  before  the  Lord 
thy  God,  A  Syrian  ready  to  perish  was  my 
father,  and  he  went  down  into  Egypt,  and 
sojoiu-ned  there  with  a  few,  and  became 
there  a  nation,  great,  mighty,  and  popu- 
lous :  6.  And  the  Egyptians  evil  entreated 
us,  and  afflicted  us,  and  laid  upon  us  hard 
bondage.  7.  And  when  we  cried  unto  the 
Lord  God  of  our  fathers,  the  Lord  heard 
our  voice,  and  looked  on  our  affliction,  and 
our  labour,  and  our  oppression  :  8.  And  the 
Lord  brought  us  foi-th  out  of  Egypt  with  a 
mighty  hand,  and  with  an  outstretched 
arm,  and  with  great  terribleness,  and  with 
signs,  and  with  Avonders :  9.  And  he  hath 
brought  us  into  this  place,  and  hath  given 
us  this  land,  even  a  land  that  floweth  with 
milk  and  honey.  10.  And  now,  behold,  I 
have  brought  "the  firstfruits  of  the  land, 
which  thovi,  O  Lord,  hast  given  me.  And 
thou  shalt  set  it  before  the  Lord  thy  God, 
and  worship  before  the  Lord  thj^  God  :  11. 
And  thou  shalt  rejoice  in  every  good  thing 
which  the  Lord  thy  God  hath  given  unto 
thee,  and  unto  thine  house,  thou,  and  the 
Levite,  and  the  stranger  that  is  among 
you. 

Judg.  5:1.  Then  sang  Deborah  and  Barak 
the  son  of  Abinoam  on  that  day,  Siiying,  2. 
Praise  ye  the  Lord  for  the  avenging  of 
Israel,  when  the  people  willingly  offered 
themselves.  3.  Hear,  O  ye  kings  ;  give  ear. 
O  ye  princes ;  I,  even  I,  Avill  sing  imto  the 
Lord  ;  I  will  sing  praise  to  the  Lord  God 
of  Israel.  4.  Lord,  when  thou  wentest  out 
of  Seir,  when  thou  marchedst  out  of  the 
field  of  Edom,  the  earth  trenibled,  and  the 
heavens  dropped,  the  clouds  also  dropped 
water.  5.  The  mountains  melted  from  be- 
fore the  Lord,  even  that  Sinai  from  before 
the  Lord  God  of  Israel.  6.  In  the  days  of 
Shamgar  the  son  of  Anath,  in  the  days 
of  Jael,  the  highways  were  unoccupied, 
and  the  travellers  walked  through  byways. 


(59) 


929 


PxVTRIOTISM. 


7.  The  iyiJiahltants  of  the  villages  ceased, 
they  ceased  in  Israel,  until  that  I  Deborah 
arose,  that  I  arose  a  mother  in  Israel.  8. 
They  chose  new  gods  ;  then  'uxis  war  in  the 
gates:  was  there  a  shield  or  spear  seen 
among  forty  thousand  in  Israel  ?  9.  My 
heart  is  toward  the  governors  of  Isi-ael, 
that  offered  themselves  willingly  among  the 
people.  Bless  ye  the  Lord.  10.  Speak,  ye 
that  ride  on  white  asses,  ye  that  sit  in  judg- 
ment, and  walk  by  the  way.  11.  They  that 
(ire  delivered  from  the  noise  of  archers  in 
the  places  of  drawing  water,  there  shall 
they  rehearse  the  righteous  acts  of  the 
Lord,  even  the  righteous  acts  toward  the 
inhabitants  of  his  villages  in  Israel :  then 
shall  the  people  of  the  Lord  go  down  to  the 
gates.  12.  Awake,  awake,  Deborah :  awake, 
awake,  utter  a  song:  arise,  Barak,  and 
lead  thy  cai^tivity  captive,  thou  son  of 
Abinoam.  13.  Then  he  made  him  that  re- 
maineth  have  dominion  over  the  nobles 
among  the  people :  the  Lord  made  me  have 
dominion  over  the  mighty.  14.  Out  of 
Ephraim  \ih(s  there  a  root  of  them  against 
Amalek ;  after  thee,  Benjamin,  among  thy 
people ;  out  of  Machir  came  down  governors, 
and  out  of  Zebulun  they  that  handle  the 
pen  of  the  writer.  15.  And  the  princes  of 
Issachar  v:>ere  with  Deborah ;  even  Issachar, 
and  also  Barak :  he  was  sent  on  foot  into  the 
valley.  For  the  divisions  of  Reuben  tliere 
\oere  great  thoughts  of  heart.  16.  Why 
abodest  thou  among  the  sheepfolds,  to  hear 
the  bleatings  of  the  flocks  ?  For  the  divi- 
sions of  Reuben  there  loere  great  searchings 
of  heart.  17.  Gilead  abode  beyond  Jordan : 
and  why  did  Dan  remain  in  ships  ?  Asher 
continued  on  the  sea  shore,  and  abode  in 
his  breaches.  18.  Zebulun  and  Naphtali 
mere  a  people  that  jeoparded  their  lives 
unto  the  death  in  the  high  places  of  the 
field.  19.  The  kings  came  and  fought; 
then  fought  the  kings  of  Canaan  in  Taan- 
ach  by  the  Avaters  of  Megiddo  ;  they  took  no 


gam   of   money, 
heaven ;   the  stars 
against  Sisera.     21. 
swept  them  away, 


fought 


from 
fought 


20.    They 

in  their  courses 

The  river  of  Kishon 
that  ancient  river,  the 
river  Kishon.  O  my  soul,  thou  hast  trod- 
den down  strength.  22.  Then  were  the 
horsehoofs  broken  by  the  means  of  the 
pransings,  the  pi'ansings  of  their  mighty 
ones.  23.  Curse  ye  Meroz,  said  the  angel  of 
the  Lord,  curse  ye  bitterly  the  inhabitants 
thereof  ;  because  they  came  not  to  the  help 
of  the  Lord,  to  the  help  of  the  Lord  against 
tlie  mighty.  24.  Blessed  above  women  shall 
Jael  the  wife  of  Heber  the  Kenite  be : 
blessed  shall  she  be  above  women  in  the 
tent.  2.5.  He  asked  water,  and  she  gave 
him.  milk ;  she  brought  forth  butter  in  a 
lordly  dish.  26.  Slie  put  her  hand  to  the 
Tiail,  and  her  right  hand  to  the  workmen's 
hammer ;  and  Avith  the  hammer  she  smote 
Sisera,  she  smote  off  his  head,  when  she 
had  pierced  and  stricken  through  his  tem- 
ples    27.  At  her  feet  he  bowed,  he  fell,  he 

9 


lay  down :  at  her  feet  he  bowed,  he  fell : 
where  he  bowed,  there  he  fell  do^vn  dead. 
28.  The  mother  of  Sisera  looked  out  at  a 
window,  and  cried  through  the  lattice. 
Why  is  his  chariot  so  long  in  coming  ?  why 
tarry  the  wheels  of  his  chariots  ?  29.  Her 
wise  ladies  answered  her,  yea,  she  returned 
finswer  to  herself,  30.  Have  they  not  sped  ? 
have  they  not  divided  the  prej'^;  to  every 
man  a  damsel  or  two  ;  to  Sisera  a  prey  of 
divers  colours,  a  prey  of  divers  colours  of 
needlework,  of  divers  colours  of  needlework 
on  both  sides,  -^iieet  for  the  necks  of  the)n 
that  take  the  spoil  ?  31.  So  let  all  thine  ene- 
mies perish,  O  Lord  :  but  let  them  that  love 
him  he  as  the  sun  when  lie  goeth  forth  in 
his  might.  And  the  land  had  rest  forty 
years. 

Psa.  51:18.  Do  good  in  thy  good  pleasure 
unto  Zion  •  build  thou  the  wails  of  Jerusa- 
lem. 

Psa.  85:1.  Lord,  thou  hast  been  favour- 
able unto  thy  land :  thou  hast  brought  back 
the  captivitj^  of  Jacob  2.  Thou  hast  forgiven 
the  iniquity  of  thy  pei^plo ;  thou  hast  cov- 
ered all  their  sin.  3.  Thou  hast  taken  away 
all  thy  wrath :  thou  hast  turned  thyself  from 
the  fierceness  of  thine  anger.  4.  Turn  us, 
O  God  of  our  salvation,  and  cause  thine  an- 
ger toward  us  to  cease.  5.  Wilt  thou  be 
angry  with  us  for  ever?  wilt  thou  draw 
out  thine  anger  to  all  generations  ?  6.  Wilt 
thou  not  revive  us  again :  that  thy  people 
may  rejoice  in  thee  ?  7.  Shew  us  thy  mercy, 
O  Lord,  and  grant  us  thy  salvation.  8.  I 
will  hear  what  God  the  Lord  will  speak : 
for  he  will  sj^eak  peace  unto  his  people,  and 
to  his  saints :  but  let  them  not  turn  again  to 
folly.  9.  Surely  his  salvation  is  nigh  them 
that  fear  him;  that  glory  may  dwell  in  oiu' 
land.  10.  Mercy  and  truth  are  met  together; 
and  righteousness  and  peace  liave  kissed 
each  other.  11.  Truth  shall  spring  out  of  the 
earth;  and  i-ighteousness  shall  look  down 
from  heaven.  12.  Yea,  the  Lord  shall  give 
that  which  is  good ;  and  our  land  shall  yield 
her  increase.  13.  Righteousness  shall  gi' 
before  him ;  and  shall  set  its  in  the  way  ot 
liis  steps. 

Psa.  122:6.  Pray  for  the  peace  of  Jerusa- 
lem :  they  shall  prosper  that  love  thee.  7. 
Peace  be  within  thy  walls,  and  prosperity 
within  thy  palaces. 

Psa.  128:5.  The  Lord  shall  bless  thee  out 
of  Zion :  and  thou  shalt  see  the  good  of  Je- 
rusalem all  the  days  of  thy  life.  6.  Yea, 
thou  shalt  see  thy  children's  children,  and 
peace  u])on  Israel. 

P.sa.  137:1.  By  the  rivers  of  Babylon,  there 
we  sat  down,  yea,  we  wept,  when  Ave  re- 
membered Zion.  2.  We  hanged  our  har]is 
upon  the  AvilloAvs  in  the  midst  thereof.  3. 
For  there  they  that  carried  us  aAvay  captiA-e 
required  of  us  a  song;  and  they  that  wasted 
us  required  of  lis  mirth,  saying.  Sing  us 
ojie  of  the  songs  of  Zion.  4.  How  shall  Ave 
sing  the  Lord's  song  in  a  strange  land?  5. 
If  I  forget  thee,  0  Jei*usalem,  let  my  right 


PATRIOTISM. 


PAUL. 


hand  forget  her  ciotuhig.  G.  If  I  do  not 
rouioniber  thee,  let  my  tongue  cleave  to  the 
roof  of  my  mouth ;  if  t  prefer  not  Jerusalem 
above  my  chief  joy. 

Isa.  02:1.  For  Zion's  sake  will  I  not  hold 
my  peace,  and  for  JeruScilem's  sake  I  will 
not  rest,  until  the  righteousness  thereof  go 
forth  as  brightness,  and  the  salvation  there- 
of as  a  lamp  thut  burnetii. 

Jer.  8:11.  For  they  have  healed  the  hurt 
of  the  daughter  of  my  people  slightly,  say- 
ing, Peace,  peace;  when  there  is  no  peace. 
21.  For  the  hurt  of  the  daughter  of  my  peo- 
ple am  I  hurt;  I  am  black;  astonishment 
hath  taken  hold  on  me.  22.  Is  there  no  balm 
iuGilead?  w Mere  no  physician  there?  why 
then  is  not  the  health  of  the  daughter  of  my 
pet  )ple  recovei'ed  ? 

Jer.  9:1.  Oh  that  my  head  were  waters, 
and  mine  eyes  a  fountain  of  tears,  that  I 
might  weep  day  and  night  for  the  slain  of 
the  daughter  of  my  people !  2.  Oh  that  I 
had  in  the  wilderness  a  lodging  place  of 
Avayfai'ing  men ;  that  I  might  leave  my  peo- 
jile,  and  go  from  them !  for  they  he  all  adul- 
tei'ers,  an  assembly  of  treacherous  men. 

Lam.  5:1.  Remember,  O  Lord,  what  is 
come  upon  us :  consider,  and  behold  our  re- 
proach. 2.  Our  inheritance  is  tui'ned  to 
strangers,  our  houses  to  aliens.  3.  We  are 
orphans  and  fatherless,  our  mothers  are  as 
widows.  4.  We  have  drunken  our  water 
for  money ;  our  wood  is  sold  unto  us.  5. 
Our  necks  are  under  persecution :  we  labour, 
and  have  no  rest.  6.  We  have  given  the 
hand  to  the  Egyptians,  and  to  the  Assyri- 
ans, to  be  satisfied  with  bread.  7.  Our  fa- 
thers have  sinned,  and  are  not;  and  we 
have  borne  their  iniquities,  8.  Servants 
have  ruled  over  us:  there  is  none  that  doth 
deliver  iis  out  of  their  hand.  9.  We  gat  our 
bread  with  the  jieril  of  our  lives  because  of 
the  sword  of  the  wilderness.  10.  Our  skin 
was  black  like  an  oven  because  of  the  ter- 
rible famine.  11.  They  ravished  the  wom- 
en in  Zion,  and  the  maids  in  the  cities  of 
Judah.  12.  Princes  are  hanged  up  by  their 
hand :  the  faces  of  elders  were  not  honoured. 
];?.  Tlioy  took  the  young  men  to  grind,  and 
tlio  children  fell  under  the  wood.  14.  The 
elders  have  ceased  from  the  gate,  the  young 
men  from  their  musick.  15.  The  joy  of  our 
heart  is  ceased:  our  dance  is  turned  into 
mourning.  16.  The  crow'n  is  fallen  from 
our  head :  woe  unto  us,  that  vve  have  sinned ! 
17.  For  this  our  heart  is  faint;  for  these 
things  our  eyes  are  dim.  IS.  Because  of 
the  mountain  of  Zion,  which  is  desolate,  the 
foxes  walk  upon  it.  19.  Thou,  O  Lord,  re- 
mainest  for  ever ;  thy  throne  from  genei'a- 
tion  to  generation.  20.  Wherefore  dost 
thou  forget  us  for  ever,  and  forsake  us  so 
longtime?  21.  Turn  thou  us  imto  thee,  O 
Lord,  and  we  shall  be  turned ;  renew  our 
days  as  of  old.  22.  But  thou  hast  utterly 
rejected  us ;  thou  art  very  wroth  against  us. 

See  Country,  Love  of. 

INSTANCES  OF:    Moses,  Ileb.   11:24  2^. 


Deborali,  Judg.  1;  Tk  The  tribes  of  Zebuhm 
and  Naphtali,  Judg.  5:18-20.  Eli,  1  Sam. 
4:17,18.  Phinehas'  wife,  1  Sam.  4:19-22. 
Joab,  2  Sam.  10:12.  Uriah.  2  Sam.  11:11. 
Hadad,  1  Kin.  11:21,22.  The  lei)ersof  Sama- 
ria, 2  Kin.  7:9.  Nehemiah,  Neli.  1:2,4-11;  2:3. 

WANTING  IN:  The  tribes  of  Reuljcn, 
Asher,  and  Dan,  Judg.  5:15-17.  Inhabitants 
of  Meroz,  Judg.  5:23;  of  Succoth  and  Penuel, 
Judg.  8:4-17. 

PATKOBAS,  a  believer  at  Rome,  Rom. 
16:14. 

PATTERN,  of  the  tabernacle,  Heb.  8:5; 
9:23. 

See  Tabernacle, 

PAU,  called  also  Pai.  A  city  of  Edom, 
Gen.  36:39;  1  Chr.  1:50. 

PAUL.  Called  also  Saul,  Acts  8:1;  9:1; 
13:9.  Of  the  tribe  of  Benjamin,  Rom.  11:1; 
Phil.  3:5.  Personal  appearance  of,  2  Cor.  10: 
1,10;  11:6.  Born  in  Tarsus,  Acts  9:11;  21:39; 
22:3.  Educated  at  Jerusalem  in  the  school 
of  Gamaliel,  Acts  22:3;  26:4.  A  zealous 
Pharisee,  Acts  22:3;  23:6;  26:5;  2  Cor.  11:22; 
Gal.  1:14;  Phil.  3:5,  A  Roman,  Acts  16:37; 
22:25-28.  Persecutes  the  Christians;  pres- 
ent at,  and  gives  consent  to,  the  stoning 
of  Stephen,  Acts  7:58;  8:1,3;  9:1;  22:4.  Sent 
to  Damascus  with  letters  for  the  arrest  and 
return  to  Jerusalem  of  Christians,  Acts  9: 
1,2.  His  vision  and  conversion,  Acts  9:3-22; 
22:4-19;  26:9-15;  1  Cor.  9:1;  15:8;  Gal.  1:13; 
1  Tim.  1:12,13,  Is  baptized,  Acts9:18:  22:16. 
Called  to  be  an  apostle,  Acts  22:14-21;  26:16- 
18;  Rom.  1:1;  1  Cor.  1:1;  9:1,2:  15:9;  Gal.  1:1, 
15,16;  Eph.  1:1;  Col.  1:1;  1  Tim.  1:1:  2:7;  2  Tim. 
1:1,11;  Tit.  1 :1,3.  Preaches  in  Damascus,  Acts 
9:20,22.  Is  persecuted  by  the  Jews,  Acts  9:23, 
24.  Esca])es  by  being  let  down  from  the  Avail 
in  a  basket;  goes  to  Arabia,  Gal.  1:17;  Jeru- 
salem, Acts  9:25,26;  Gal.  1:18.19.  Received 
by  the  disciples  in  Jerusalem,  Acts  9:26-29. 
Goes  to  Csesarea,  Acts  9:30;  18:22.  Sent  un- 
to the  Gentiles,  Acts  13:2,3,47,48;  22:17-21; 
Rom.  11:13;  15:16;  Gal.  1:15-24.  Has  Barna- 
bas as  his  conipanioji.  Acts  11 :25,26.  Teaches 
at  Antioch  one  year.  Acts  11:26.  Conveys 
the  contributions  of  the  Christians  in  An- 
tiocli  to  the  Christians  in  Jerusalem,  Ads  11: 
27-30.  Returns  with  John  to  Antioch,  Acts 
12:25.  Visits  Seleucia,  Acts  13:4;  Cyprus, 
Acts  13:4.  Preaches  at  Salamis,  Acts  13:5; 
at  Paphos,  Acts  13:6.  Sergius  Paidus,  dep- 
uty of  the  country,  is  a  convert  ol.  Acts 
13:7-12.  Contends  with  Ely  mas  the  sor- 
cerer. Acts  13:6-12.  Visits  Perga  in  Pam- 
pliylia.  Acts  13:13.  John,  a  com]  "anion  of, 
departs  for  Jerusalem,  Acts  13:13.  Visits 
Antioch  in  Pisidia,  and  ]ireaches  in  the 
synagogue.  Acts  13:14-41.  His  message  re- 
ceived gladly  by  the  Gentiles,  Acts  13:42,49. 
Persecuted  "and  expelled.  Acts  13:50,51. 
Visits  Iconium,  and  preaches  to  the  .Tews 
and  Greeks ;  is  persecuted ;  escapes  to  Lys- 
tra;  goes  to  Derbe,  Acts  14:1-6.  Heals  an 
imi>otent  man.  Acts  14:8-10.  The  peojile  at- 
tempt to  worship  him.  Acts  14:11-18.  Is 
persecuted  by  ceiiain  Jews  from  Antioch 

31 


PAUL. 


and  leonium,  and  is  stoned,  Acts  14:19; 
2  Cor.  11:25;  2  Tim.  3:11.  Escapes  to  Derbe, 
Avhere  he  preaches  the  gospel,  and  returns 
to  Lystra,  and  to  Iconinni,  and  to  Antioch, 
confirms  the  souls  of  the  disciples,  exhorts 
them  to  continue  in  the  faith,  and  ordains 
elders,  Acts  14:19-23.  Revisits  Pisidia,  Pam- 
phylia,  Perga,Attalia,  and  Antioch,  in  Syria, 
where  he  abode.  Acts  14:24-28.  Contends 
with  the  Judaizing  Christians  against  cir- 
cumcision, Acts  15:1,2.  Refers  the  question 
as  to  circumcision  to  the  apostles  and  elders 
at  Jerusalem,  Acts  15:2,4.  He  declares  to 
the  apostles  at  Jerusalem  the  miracles  and 
wonders  G-od  had  wrought  among  the  Gen- 
tiles by  them,  Acts  15:12.  Returns  to  An- 
tioch, accompanied  by  Barnabas,  Judas,  and 
Silas,  with  letters  to  the  Gentiles,  Acts  15: 
22,25. 

Makes  his  second  tour  of  the  churches. 
Acts  15:36.  Chooses  Silas  as  his  companion, 
and  passes  through  Syi'ia  and  Cilicia,  con- 
firming the  churches,  Acts  15:36-41.  Visits 
Lystra;  circumcises  Timothy,  Acts  16:1-5. 
Goes  through  Phrygia  and  Galatia ;  is  for- 
bidden by  the  Holy  Ghost  to  preach  in 
Asia;  visits  Mysia;  essays  to  go  to  Bithyn- 
ia,  but  is  restrained  by  the  Spirit ;  goes  to 
Troas,  where  he  has  a  vision  of  a  man  say- 
ing, "Come  over  into  Macedonia,  and  help 
US;"  immediately  proceeds  to  Macedonia, 
Acts  16:6-10.  Visits  Samothracia  and  Ne- 
opolis ;  comes  to  Philippi,  the  chief  city  of 
Macedonia ;  visits  a  place  of  prayer  at  the 
river  side ;  ])reaches  the  word ;  the  merchant, 
Lydia,  of  Thyatira,  is  converted  and  bap- 
tized. Acts  16:11-1.5.  Reproves  the  sooth- 
sayer; causes  the  evil  spirit  to  come  out  of 
the  damsel  who  practises  divination,  Acts 
16:16-18.  Persecuted,  beaten,  and  cast  into 
prison  with  Silas;  sings  songs  of  praise  in  the 
prison ;  an  earthquake  shakes  the  prison ; 
he  preaches  to  the  alarmed  jailer,  who  be- 
lieves, and  is  baptized  with  his  household. 
Acts  16:19-34.  Is  released  by  the  civil  au- 
thorities on  the  ground  of  his  being  a  Ro- 
man citizen.  Acts  16:35-39;  2  Cor.  6:5-  11:25; 
1  Thess.  2:2.  Is  received  at  the  house  of  Lyd- 
ia. Acts  16:40.  Visits  Amphipolis,  and  Ap- 
ollonia,  and  Thessalonica,  preaches  in  the 
synagogue.  Acts  17:1-4.  Is  persecuted,  Acts 
17:5-9;  2  Thess.  1:1-4.  Escapes  to  Berea  by 
night ;  preaches  in  the  synagogue ;  many 
honorable  women,  and  men,  not  a  few,  be- 
lieve, Acts  17:10-12.  Persecuted  by  the 
Jews  who  come  from  Thessalonica ;  is  con- 
ducted by  the  brethren  to  Athens,  Acts  17: 
13-15.  Disputes  on  Mars'  Hill  with  Grecians, 
Acts  17:16-34.  Visits  Corinth  ;  dwells  with 
Aquila  and  his  Avife,  Priscilla,  who  were 
tentmakers;  joins  in  their  handicraft ;  rea- 
sons in  the  synagogue  every  Sabbath;  is  re- 
jected of  the  Jews;  turns"  to  the  Gentiles; 
makes  his  abode  with  Justus ;  continues 
there  one  year  and  six  months,  teaching  the 
word  of  God,  Acts  18:1-11.  Persecuted  by 
Jews,  drawn  before  the  deputy,  charged 
with    wicked     lewdness;    accusation    dis- 


missed; takes  his  leave  after  many  days, 
and  sails  unto  Syria,  accompanied  by  Aquila 
and  Priscilla,  Acts  18:12-18.  Visits  Ephesus, 
where  he  leaves  Aquila  and  Priscilla ;  enters 
into  a  synagogue,  where  he  reasons  with  the 
Jews;  starts  on  his  return  journey  to  Je- 
rusalem ;  visits  Csesarea ;  goes  over  the  coun- 
try of  Galatia  and  Phrygia,  in  order, 
strengthening  the  disciples.  Acts  18:18-23. 
Returns  to  E]3hesus ;  baptizes  in  the  name 
of  the  Lord  Jesus,  and  lays  his  hands  upon 
the  disciples,  who  are  baptized  with  the 
Holy  Ghost ;  preaches  in  the  synagogue ;  re- 
mains in  Ephesus  for  the  space  of  two  years ; 
heals  the  sick.  Acts  19:1-12.  Reproves  the 
exorcists ;  casts  an  evil  spirit  out  of  a  man, 
and  many  believe,  bringing  their  books  of 
sorcery  to  be  burned.  Acts  19:13-20;  1  Cor. 
16:8,9.  Sends  Timothy  and  Erastus  into 
Macedonia,  but  i-emains  himself  in  Asia  for 
a  season,  Acts  19:21,22.  The  spread  of  the 
gospel  through  his  preaching  interferes  with 
the  makers  of  idols ;  he  is  persecuted,  and  a 
great  uproar  of  the  city  is  created ;  the  town 
clerk  appeases  the  people ;  dismisses  the  ac- 
cusation against  Paul,  and  disperses  the  peo- 
ple. Acts  19:23-41;  2  Cor.  1:8;  2  Tim.  4:14. 
Proceeds  to  Macedonia  after  confirming 
the  chiu-ches  in  those  parts;  comes  into 
Greece  and  abides  thi'ee  months;  re- 
turns through  Macedonia,  accompanied  by 
Sopater,  Aristarchus,  Secundus,  Gains,  Tim- 
othy, Tychicus,  and  Trophimus,  Acts  20:1-6. 
Visits  Tr(jas ;  preaches  imtil  break  of  day ; 
restores  to  life  the  y ovmg  man  who  fell  from 
the  window,  Acts  20:6-12.  Visits  Assos,  Mity- 
lene,  Chios,  Samos,  Trogyllium,  and  Mile- 
tus, hastening  to  Jerusalem,  to  be  there  at 
Pentecost,  Acts  20:13-16.  Sends  for  the  eld- 
ers of  the  church  of  Ephesus ;  rehearses  to 
them  how  he  had  ]ireached  in  Asia,  and  his 
temptations  and  afflictions  testifying  repent- 
ance toward  God;  declares  he  was  going 
bound  in  spirit  to  Jerusalem ;  exhorts  them 
to  take  heed  to  themselves  and  the  flock 
over  whom  the  Holy  Ghost  had  made  them 
overseers ;  kneels  down  and  prays  and 
takes  his  departure,  Acts  20:17-38.  Visits 
Coos,  Rhodes,  Patara ;  takes  ship  for  Tyre ; 
tarries  at  Tyre  seven  days ;  is  brought  on 
ills  Avay  by  the  disciples  to  the  outskirts  of 
the  city ;  kneels  down  and  prays ;  takes 
ship ;  comes  to  Ptolemais  ;  salutes  the  breth- 
ren, and  abides  one  day,  Acts  21:1-7.  De- 
parts for  Csesfirea ;  enters  the  house  of  Phil- 
ip, the  Evangelist ;  is  admonished  by  Aga- 
bus  not  to  go  to  .Jerusalem ;  proceeds  never- 
theless to  Jerusalem,  Acts  21:8-15.  Is  I'e- 
eeived  by  the  brethren  gladly;  talks  of  the 
things  that  had  been  wrought  among  the 
Gentiles  by  his  ministiy ;  enters  the  temple ; 
the  people  are  stirred  against  him  by  Jews 
from  Asia;  an  uproar  is  created;  he  is 
thrust  out  of  the  temple ;  the  chief  captain 
of  the  garrison  interposes  and  arrests 
him.  Acts  21:17-33.  His  defense,  Acts  21:.33- 
40;  22:1-21.  Is  confined  in  the  castle.  Acts 
22:24-30.     Is  brought  before  the  coimcil ;  his 


982 


PAUL.— Persecutions  Endured  by. 


defense,  Acts  22:o();  23:1-5.  Is  returned  to 
the  castle,  Acts  23:10.  Is  cheered  by  a  vis- 
ion, promising  him  that  he  shall  bear  wit- 
ness in  Kome,  Acts  23:11.  Jews  cons])ire 
against  his  life,  Acts  23:12-15.  Thwarted 
by  his  nephew,  Acts  23:16-22.  Is  escorted 
to  Caesarea  by  a  military  guard.  Acts  23: 
23-33.  Is  confined  in  Herod's  Judgment 
Hall  in  Caesarea,  Acts  23:35.  His  trial  be- 
foi'e  Felix,  Acts  24.  Remains  in  custody 
for  two  years,  Acts  24:27.  His  trial  before 
Festus,  Acts  25:1-12.  Appeals  to  Csesar, 
Acts  25:10-12.  His  examination  before 
Agrippa,  Acts  25:13-27;  26.  Is  taken  to 
Kome  in  custody  of  Julius,  a  centurion,  and 
guard  of  soldiers;  takes  s]ii])ping,  accom- 
]ianied  by  other  prisonei's,  and  sails  by  way 
of  the  coasts  of  Asia;  stops  at  Sidon, 
and  at  Myra,  Acts  27:1-5.  Transferred  to  a 
ship  of  Alexandria ;  sails  by  way  of  Cnidus, 
Crete,  Salamis,  and  the  Fair  Havens,  Acts 
27:6-8.  Predicts  misfortune  to  the  ship ;  his 
coimsel  not  heeded,  and  the  voyage  re- 
sumed, Acts  27:9-13.  The  ship  encounters  a 
tempest ;  Paul  encourages  and  comforts  the 
ofRcers  and  crew ;  the  soldiers  advise  put- 
ting the  prisoners  to  death ;  the  centurion 
interferes,  and  all  on  board,  consisting  of 
two  himdred  and  seventy-six  souls,  are 
saved,  Acts  27:14-44.  The  ship  is  wrecked, 
and  all  on  board  take  refuge  on  the  island 
of  Melita,  Acts  27:14-44.  Kind  treatment  by 
the  inhabitants  of  the  island.  Acts  28:1,2.  Is 
bitten  by  a  viper  and  miraculously  pre- 
served, Acts  28:3-6.  Heals  the  ruler's 
father  and  others,  Acts  28:7-10.  Is  delayed 
in  Melita  three  months ;  proceeds  on  the 
voyage ;  delays  at  Syracuse ;  sails  by  Rhe- 
gium  and  Puteoli ;  meets  brethren  who  ac- 
company him  to  Rome  from  A]>pii  forum  ;  ar- 
rives at  Rome;  is  delivered  to  the  captain  of 
the  guard  ;  is  permitted  to  dsvell  by  himself 
in  custody  of  a  soldier,  Acts  28:1  l-i6.  Calls 
the  chief  Jews  together ;  states  his  situation  ; 
is  kindly  received;  expounds  the  gospel; 
testifies  to  the  kingdom  of  heaven,  Acts  28: 
17-29.  Dwells  two  years  in  his  own  hired 
house,  preaching  and  teaching,  Acts  28:30,31. 

Supports  himself.  Acts  18:3;  20:33-35. 
Sickness  of,  in  Asia,  2  Cor.  1:8-11.  His 
resolute  deterinination  to  go  to  Jerusalem 
against  the  repeated  admonition  of  the  Holv 
Ghost,  Acts  20:22,23;  21:4,10-14.  Caught  up 
to  the  third  heavens,  2  Cor.  12:1-4.  Has  "a 
thorn  in  the  flesh,"  2  Cor.  12:7-9;  Gal.  4:13,14. 
His  independence  of  character,  1  Thess.  2:9; 
2  Thess.  3:8.  Persecutions  of,  1  Thess.  2:2; 
Heb.  10:34.  Persecutions  endured  by,  see 
below.    Zeal  of,  see  Zkai.,  of  Paul. 

PERSECUTIONS  ENDURED  BY:  Acts 
9:16.  For  I  will  shew  hina  how  great  things 
he  must  suffer  for  my  name's  sake.  23. 
And  after  that  many  days  were  fulfilled, 
the  Jews  took  counsel  to  kill  him :  24.  But 
their  laying  await  was  known  of  Saul.  And 
they  watched  the  gates  day  and  night  to 
kill  him.  25.  Then  the  disciples  took  him 
by  night,  and  let  him  down  by  the  wall  in 


a  basket.  29.  And  he  spake  boldly  in  the 
name  of  the  Lord  Jesus,  and  disputed  against 
the  Grecians :  but  they  went  about  to  slay 
him. 

Acts  16:19.  And  when  her  masters  saw- 
that  the  hope  of  their  gains  was  gone,  they 
caught  Paul  and  Silas,  and  drew  t/itni,  into 
the  marketplace  unto  the  rulers,  20.  And 
brought  them  to  the  magistrates,  saying, 
These  men,  being  Jews,  do  exceedingly 
trouble  our  city,  21.  And  teach  customs, 
which  are  not  lawful  for  us  to  receive,  nei- 
ther to  observe,  being  Romans.  22.  And 
the  multitude  rose  up  together  against  them : 
and  the  magistrates  rent  olf  their  clothes, 
and  conmianded  to  beat  them.  23.  And 
when  they  had  laid  many  stripes  upon 
them,  they  cast  tJiein  into  prison,  charging 
the  jailor  to  keep  them  safely:  24.  Who, 
having  received  such  a  charge,  thrust  them 
into  the  inner  prison,  and  made  their  feet 
fast  in  the  stocks.  25.  At  midnight  Paul 
and  Silas  prayed,  and  sang  praises  unto 
God:  and  the  prisoners  heard  them.  vs. 
2M. 

Acts  20:22.  And  now,  behold,  I  go  bound 
in  the  spirit  unto  Jerusalem,  not  knowing 
the  things  that  shall  befall  me  there :  23. 
Save  that  the  Holy  Ghost  witnesseth  in 
every  city,  saying  that  bonds  and  afflictions 
abide  me.  24.  But  none  of  these  things 
move  me,  neither  count  I  my  life  dear  unto 
myself,  so  that  I  might  finish  my  course 
with  joy,  and  the  ministry,  Avhich  I  have  re- 
ceived of  the  Lord  Jesus,  to  testify'  the  gos- 
pel of  the  grace  of  God. 

Acts  21:13.  What  mean  ye  to  weep  and  to 
break  mine  heart  ?  for  I  am  ready  not  to  be 
bound  only,  but  also  to  die  at  Jerusalem  for 
the  name  of  the  Lord  Jesus.  27.  And  when 
the  seven  days  were  almost  ended,  the  Jews 
which  were  of  Asia,  when  they  saw  him  in 
the  temple,  stirred  up  all  the  people,  and 
laid  hands  on  him,  2S.  Crjing  out.  Men  of 
Israel,  help:  This  is  the  man,  that  teacheth 
all  luen  every  where  against  the  people, 
and  the  law,  and  this  place:  and  further 
brought  Greeks  also  into  the  temple,  and 
hath  polluted  this  holy  place.  29.  (For  they 
had  seen  before  with  him  in  the  city  Ti'oph- 
imus  an  Ephesian,  whom  they  su]i])osed 
that  Paid  had  brought  into  the  temple.)  30. 
And  all  the  city  was  moved,  and  the  ])eople 
ran  together :  and  they  took  Paul,  and  drew 
him  out  of  the  temple:  and  forthwith  the 
doors  were  shut.  31.  And  as  they  went 
about  to  kill  him,  tidings  came  unto  the 
chief  captain  of  the  band,  that  all  Jerusalem 
was  in  an  uproar.  32.  Who  immediately 
took  soldiers  and  centurions,  and  ran  down 
unto  them :  and  when  they  saw  the  chief 
captain  and  the  soldiers,  they  left  beating 
of  Paid.  33.  Then  the  chief  captain  came 
near,  and  took  him,  and  commanded  hitn 
to  be  bound  with  two  chains ;  and  demanded 
who  he  was,  and  what  he  had  done. 

Acts  22:22.  And  they  gave  him  audience 
unto  this  word,  and  then  lifted  up  their 


i 


933 


PAUL.— Persecutions  Endured  by. 


voices,  and  said,  Away  with  such  a  fdloio 
from  the  earth:  for  it  is  not  fit  that  he 
should  Hve.  23.  And  as  they  cried  out,  and 
cast  off  their  clothes,  and  threw  dust  into 
the  air,  24.  The  chief  captain  commanded 
him  to  be  brought  into  the  castle,  and  bade 
that  he  should  be  examined  by  scourging ; 
that  he  might  know  wherefore  they  ci'ied  so 
agaiiist  him. 

Acts  23:10.  And  when  there  arose  a  great 
dissension,  the  chief  captain,  fearing  lest 
Paid  should  have  been  pidled  in  pieces  of 
them,  commanded  the  soldiers  to  go  down, 
and  to  take  him  by  force  from  among  them, 
and  to  bring  Jilta  into  the  castle.  12.  And 
Avhen  it  was  day,  certain  of  the  Jews  banded 
together,  and  bound  themselves  under  a 
curse,  saying  that  they  would  neither  eat 
nor  drink  till  they  had  killed  Paul.  13. 
And  they  were  more  than  forty  which  had 
made  this  conspii'acy.  14.  And  they  came 
to  the  chief  ])riests  and  elders,  and  said,  We 
have  bound  ourselves  under  a  great  curse, 
that  we  will  eat  nothing  until  we  have  slain 
Paul.  15.  Now  therefore  ye  with  the  coun- 
cil signify  to  the  chief  captain  that  he  bring 
him  down  unto  you  to  morrow,  as  though 
ye  would  enquire  something  more  perfectly 
concerning  him:  and  we,  or  ever  he  come 
near,  are  read}'  to  kill  him. 

Rom.  8:35.  Who  shall  separate  us  from 
the  love  of  Christ  ?  shall  tribulation,  or  dis- 
ti'ess,  or  persecution,  or  famine,  or  naked- 
ness, or  peril,  or  sword  ?  36.  As  it  is  writ- 
ten, For  thy  sake  we  are  killed  all  the  day 
long:  we  are  accounted  as  sheep  for  the 
slaughter.  37.  Nay,  in  all  these  things  we 
ai'e  more  than  conquerors  through  him  that 
loved  us. 

1  Cor.  4:9.  For  I  think  that  God  hath  set 
forth  us  the  apostles  last,  as  it  were  ap- 
pointed to  death :  for  Ave  are  made  a  specta- 
cle unto  the  woi'ld,  and  to  angels,  and  to 
men.  11.  Even  unto  this  present  hour  we 
both  hunger,  and  thirst,  and  are  naked,  and 
are  buffeted,  and  have  no  certain  dwelling- 
place;  12.  And  labour,  working  with  our 
own  hands:  being  reviled,  we  bless;  being 
persecuted,  we  suffer  it :  13.  Being  defamed, 
we  intreat :  Ave  are  made  as  the  filth  of  the 
world,  and  are  the  oftscouring  of  all  things 
unto  this  day. 

2  Cor.  1:8.  For  Ave  Avould  not,  brethren, 
have  you  ignorant  of  our  trouble  AAdiich 
came  to  us  in  Asia,  that  AA^e  Avere  pressed 
out  of  measure,  above  strength,  insomuch 
that  Ave  despaired  cA^en  of  life :  9.  But  Ave 
had  the  sentence  of  death  in  ourseh^es,  that 
w(i  should  not  trust  in  ourselves,  but  in  God 
Avhich  raiseth  the  dead :  10.  Who  delivered 
us  from  so  great  a  death,  and  doth  deliA^er : 
in  wli(  )m  Ave  trust  that  he  will  yet  deliA'er  us ; 

2  Cor.  4:8.  We  are  troul)led  on  eA-ery 
side,  yet  not  distressed;  we  are  perplexed, 
but  not  in  despair;  9.  Persecuted,  but  not 
forsaken ;  cast  doAvn,  but  not  destroyed ; 
1(».  Ahvays  bearing  about  in  the  body  the 
dying  of  the  Lord  Jesus,  that  the  life  also  of 


Jesus  might  be  made  manifest  in  our  body. 
11.  For  Ave  Avhich  liA^e  are  ahvay  deliA^ered 
unto  death  for  Jesus'  sake,  that  the  life  also 
of  Jesus  might  be  made  manifest  in  our 
mortal  flesh.  12.  So  then  death  worketh  in 
us,  but  life  in  you. 

2  Cor.  6:4.  But  in  all  things  approA'ing 
oiu"sel\'es  as  the  ministers  of  God,  in  much 
patience,  in  afflictions,  in  necessities,  in  dis- 
tresses, 5.  In  stripes,  in  imprisonments,  in 
tumults,  in  labours,  in  Avatchings,  in  fast- 
ings; 8.  By  honour  and  dishonour,  by  evil 
report  and  good  report:  as  deceiA^ers,  and 
yet  true;  9.  As  unknoAvn,  and  yet  well 
known ;  as  dying,  and,  behold,  Ave  liA'e ;  as 
chastened,  and  not  killed;  10.  As  sorrow- 
ful, yet  alway  rejoicing ;  as  poor,  yet  mak- 
mg  many  rich ;  as  having  nothing,  and  yet 
possessing  all  things. 

2  Cor.  11:23.  Are  they  ministers  of  Christ? 
(I  speak  as  a  fool)  I  am  more ;  in  labours 
more  abimdant,  in  stripes  aboA^e  measure,  in 
prisons  more  frequent,  in  deaths  oft.  24. 
Of  the  Jews  fiA^e  times  receiA^ed  I  forty 
stripes  save  one.  25.  Thrice  AA^as  I  beaten 
with  rods,  once  Avas  I  stoned,  thrice  I  suf- 
fered shipAvreck,  a  night  and  a  day  I  have 
been  in  the  deep ;  26.  Iji  journeyings  often, 
iu-  perils  of  Avaters,  in  perils  of  robbers,  in 
perils  by  mine  <non  countrymen,  in  perils 
by  the  heathen,  in  perils  in  the  city,  in  per- 
ils in  the  Avilderness,  in  perils  in  the  sea,  in 
perils  among  false  brethi^en ;  27.  In  weari- 
ness and  painfulness,  in  Avatchings  often,  in 
hunger  and  thirst,  in  fastings  often,  in  cold 
and  nakedness.  32.  In  Damascus  the  gOA-- 
ernor  under  Aretas  the  king  kept  the  city 
of  the  Damascenes  Avith  a  garrison,  desirous 
to  apprehend  me :  33.  And  thr(^ugh  a  Avin- 
doAV  in  a  basket  Avas  I  let  doAvn  by  the  Avail, 
and  escaped  his  hands. 

2  Cor.  12:10.  Therefore  I  take  pleasure  in 
infirmities,  in  reproaches,  in  necessities,  in 
persecutions,  in  distresses  for  Christ's  sake : 
for  when  I  am  weak,  then  am  I  strong. 

Gal.  5:11.  And  I,  brethren,  if  I  yet  preach 
circumcision,  avIij^  do  I  yet  suffer  persecu- 
tion ?  then  is  the  offence  of  the  cross  ceased. 

Gal.  6:17.  From  henceforth  let  no  man 
trouble  me :  for  I  bear  in  my  body  the  marks 
of  the  Lord  Jesus.  1  Thess.  3:4. 

Phil.  1:30.  HaA'ing  the  same  conflict  Avhich 
ye  saAv  in  me,  and  uoav  hear  to  he  in  me. 

Phil.  2:17.  Yea,  and  if  I  be  offered  upon 
the  sacrifice  and  serA'ice  of  your  faith,  I  joy, 
and  rejoice  Avith  you  all.  IS.  For  the  same 
cause  also  do  ye  joy,  and  rejoice  Avith  me. 

Col.  1:24.  Who  noAV  rejoice  iu  my  suffer- 
ings for  you,  and  fill  up  tliat  which  is  behind 
of  the  afflictions  of  Christ  in  my  flesh  for  his 
body's  sake,  Avhich  is  the  chm-ch : 

1  Thess.  2:2.  Even  after  that  Ave  had  suf- 
fered before,  and  Avere  shamefully  entreated, 
as  ye  know,  at  Philippi,  Ave  Avere  bold  in  our 
God  to  speak  unto  you  the  gospel  of  God 
Avith  much  contention.  14.  For  ye  also 
haA-e  suffered  like  things  of  your  OAvn  coun- 
trymen, even  as  they  have  of  the  Jews: 


984 


PAUL. 


PEACE. 


15.  Who  both  killed  the  Lord  Jesus,  and 
tlieir  own  propliets,  and  have  persecuted  us: 

2  Tim.  1:12.  For  the  which  cause  I  also 
suiter  these  things:  nevertheless  I  am  not 
ashamed:  for  I  know  whom  I  have  be- 
lieved, and  am  ])ersuad('d  that  ho  is  able  to 
keep  tliat  wliich  1  have  connnitted  unto  him 
against  that  d;iy. 

2  Tim.  2:\).  Wherein  I  suffer  trouble,  as  an 
e\  il  doer,  crtJi  unto  bonds;  but  the  word  of 
(Jod  is  not  bound.  10.  Therefore  I  endure 
ail  things  for  the  elect's  Siikes,  that  they 
may  also  obtain  the  Siilvation  which  is  in 
Christ  Jesus  with  eternal  glory. 

2  Tim.  3:11.  Persecutions,  afflictions,  which 
came  unto  me  at  Antioch,  at  Iconiinn,  at 
Lystra ;  Avhat  persecutions  I  endured :  but 
out  of  (/u//i  all  the  Lord  delivered  me.  12. 
Yea,  and  all  that  will  live  gotlly  in  Christ 
Jesus  shall  suffer  persecution. 

2  Tim.  4:1(5.  At  my  first  answer  no  man 
stood  with  me,  but  all  nwji  forsook  me:  / 
pr((!J  Gud  that  it  may  not  be  laid  to  their 
chai'ge.  17.  Notwithstanding  the  Lord 
stood  with  me,  and  strengthened  me ;  that 
by  me  the  ])reaching  might  be  fully  known, 
and  t/K(t  all  the  Gentiles  might  hear:  and  I 
Avas  delivered  out  of  the  mouth  of  the  lion. 

PAVILION.    See  Tabernacle. 

PAWN,  Ex.  22:26;  Deut.  24:10-18,17; 
Job  24:3;  Prov.  22:27;  Ezek.  18:5,7,12;  33:15; 
Amos  2:8. 

See  Surety. 

PEACE.  EXEMPLIFIED:  By  Abraham, 
Gen.  13:8,9;  Abimelech,  Gen.  20:29;  Morde- 
cai.  Esth.  10:3;  David,  Psa.  120:7. 

See  Charitableness  ;  Nation,  Peace  of. 

SOCIAL:  Gen.  45:24.  So  he  sent  his  breth- 
I'en  away,  and  they  departed :  and  he  said 
imto  them,  See  that  ye  fall  not  out  by  the 
waj'. 

Lev.  26:6.  And  I  will  give  peace  in  the 
land,  and  ye  shall  lie  down,  and  none  shall 
make  you  afraid:  and  I  will  rid  evil  beasts 
out  of  the  land,  neither  shall  the  sword  go 
thi'ough  yom-  land. 

Job  5:23.  For  thou  shalt  be  in  league  Avith 
the  stones  of  the  field :  and  the  beasts  of  the 
field  shall  be  at  peace  with  thee.  24.  And 
thou  shalt  know  that  thy  tabernacle  shall  be 
in  peace;  and  thou  shalt  visit  thy  habita- 
tion, and  shalt  not  sin. 

Psa.  34:14.  Seek  peace,  and  pursue  it.  1 
Pet.  3:11. 

Psa.  120:6.  My  soul  hath  long  dwelt  with 
him  that  hateth  peace.  7.  I  am  for  peace, 
but  Avhen  I  speak,  thej'  are  for  Avar. 

Psa.  133:1.  Behold,  how  good  and  how 
]ileasant  it  is  for  brethren  to  dAvell  together 
in  unity  1 

Prov.  12:20.  To  the  counsellors  of  peace  is 
jo.v. 

Prov.  15:17.  Better  is  a  dinner  of  herbs 
where  love  is,  than  a  stalled  ox  and  hatred 
therewith. 

ProA%  16:7.  When  a  man's  ways  please  the 
Lord,  he  maketh  even  his  enemies  to  be  at 
peace  with  him. 


Prov.  17:1.  Better  is  a  dry  morsel,  and 
(|uietness  therewith,  than  an  house  full  of 
sacrifices /r<7/f  strife.  14.  The  beginning  of 
strife  Is  as  when  one  letteth  out  water: 
therefore  leave  ott'  contention,  before  it  be 
meddled  with. 

Prov.  20:3.  It  is  an  honour  for  a  man  to 
cease  from  strife:  but  every  fool  Avill  be 
meddling. 

Eccl.  4:6.  Better  is  an  handful  irith  quiet- 
ness, than  both  the  hands  fidl  with  travail 
and  vexation  of  spirit. 

Isji.  2:4.  He  shall  judge  among  the  nations, 
and  shall  rebuke  many  jjcople:  and  they 
shall  beat  their  swords  into  plowshares, 
and  their  spears  into  pruniughooks:  nation 
.shall  not  lift  up  sword  against  nation,  neither 
shall  the}'  learn  war  any  more. 

Lsa.  45:7.  I  form  the  light,  and  create 
darkness :  I  make  peac(%  and  create  evil :  I 
the  Lord  do  all  these  things. 

Jer.  29:7.  And  seek  the  peace  of  the  city 
whither  1  have  caused  y(ju  to  be  carriecj 
aAvay  captives,  and  pray  unto  the  Lord  foi 
it:  for  in  the  peace  thereof  shall  ye  havi 
peace. 

Hos.  2:18.  In  that  day  will  I  make  a  cov- 
enant for  them  with  the  beasts  of  the  field, 
and  Avith  the  foAvls  of  lieaA'en,  and  with  the 
creeping  things  of  the  groinid :  and  I  will 
break  the  bow  and  the  SAvord  and  the  battle 
out  of  the  earth,  and  Avill  make  them  to  lie 
doAvn  safely. 

Zech.  8:19.  LoA-e  the  truth  and  peace. 

Matt.  5:9.  Blessed  are  the  peacemakers: 
for  they  shall  be  called  the  children  of  God. 

Matt.  10:21.  And  the  brother  shall  deliAcr 
up  the  brother  to  death,  and  the  father  the 
child :  and  the  children  shall  rise  up  agaiiLst 
their  parents,  and  cause  them  to  be  ])ut  to 
death.  22.  And  ye  shall  be  hated  of  all  uieu 
for  my  name's  sake :  but  hethatendureth  to 
the  end  shall  be  saved.  34.  Think  not  that 
I  am  come  to  send  peace  on  earth :  I  came 
not  to  send  jjeace,  but  a  SAvord.  35.  For 
I  am  come  to  set  a  man  at  A-ariance  against 
his  father,  and  the  daughter  against  her 
mother,  and  the  daughter  in  laAv  against 
her  mother  in  law.  36.  And  a  man's  foes 
sJiall  he  they  of  his  oavii  household. 

Mark  9:50.  Have  peace  one  Avith  another. 

Luke  2:14.  Glory  to  God  in  the  highest, 
and  on  earth  peace,  good  Avill  toAvard  men. 

Acts  7:26.  And  the  next  day  he  sheAved 
himself  unto  them  as  thej'  str<_)ve,  and 
Avould  have  set  them  at  one  again,  saying, 
Sirs,  ye  are  brethren ;  Avhy  do  ye  Avrong  one 
to  another  ?  27.  But  he  that  did  his  neighbour 
Avrong  thrust  him  away,  saying,  Who  made 
thee  a  iixler  and  a  judge  over  us?  28.  Wilt 
thou  kill  me,  as  thou  didst  the  Egy])tian 
yesterday  ?  29.  Then  fled  Closes  at  this  say- 
ing, and  Avas  a  stranger  in  the  land  of  Ma- 
dian,  where  he  begat  tAvo  sons. 

Acts  17:7.  These  all  do  contrary  to  the  de- 
crees of  Caesar,  Siiying  that  there  is  another 
king,  o)ie  Jesus.  8.  And  they  troubled  the 
people  and  the  rulers  of  the  city,  Avhen  they 


935 


PEACE.— Spiritual. 


heard  these  things.  9.  And  when  they  had 
taken  security  of  Jason,  and  of  the  other, 
they  let  them  go. 

Rom.  12:18.  If  it  be  possible,  as  much  as 
lietli  in  you,  live  peaceably  with  all  men. 

Rom.  14:19.  Let  us  therefore  follow  after 
the  things  which  make  for  peace,  and  things 
wherewith  one  may  edify  another, 

1  Cor.  14:33.  For  God  is  not  tlie  author  of 
confusion,  but  of  peace,  as  in  all  churches  of 
the  saints. 

2  Cor.  13:11.  Be  perfect,  be  of  good  com- 
fort, be  of  one  mind,  live  in  peace ; 

Eph.  4:3.  Endeavouring  to  keep  the  unity 
of  the  Spirit  in  the  bond  of  peace. 

1  Thess.  5:13.  Be  at  peace  among  yourselves. 

1  Tim.  2:2.  That  we  may  lead  a  quiet  and 
peaceable  life  in  all  godliness  and  honesty. 

2  Tim.  2:22.  Follow  righteousness,  faith, 
charity,  peace,  with  them  that  call  on  the 
Lord  out  of  a  pure  heart. 

Heb.  12:14.  Follow  peace  with  all  tnen, 
and  holiness,  without  which  no  man  shall 
see  the  Lord : 

Jas.  3:17.  But  the  wisdom  that  is  from 
above  is  first  pure,  then  jjeaceable,  gentle, 
and  easy  to  be  intreated,  full  of  mercy  and 
good  fruits,  without  partiality,  and  without 
hypocrisy.  18.  The  fruit  of  righteousness 
is  sown  in  peace  of  them  that  make  peace. 

1  Pet.  3:10.  For  he  that  will  love  life,  and 
see  good  days,  let  him  refrain  his  tongue 
from  evil,  and  his  lips  that  they  speak  no 
guile:  11.  Let  him  eschew  evil,  and  do 
good ;  let  him  seek  peace,  and  ensue  it. 

SPIRITUAL:  Job  22:21.  Acquaint  now 
thyself  with  him,  and  be  at  peace :  thereby 
good  shall  come  unto  thee.  26.  For  then 
shalt  thou  have  thy  delight  in  the  Almighty, 
and  shalt  lift  up  tliy  face  unto  God. 

Job  34:29.  When  he  giveth  quietness,  who 
then  can  make  trouble  ? 

Psa.  1:1.  Blessed  is  the  man  that  walketh 
not  in  the  counsel  of  the  ungodly,  nor  stand- 
eth  in  the  way  of  smners,  nor  sitteth  in  the 
seat  of  the  scornful.  2.  But  his  delight  is 
in  the  law  of  the  Lord  ;  and  in  his  law  doth 
he  meditate  day  and  night. 

Psa.  4:8.  I  will  both  lay  me  down  in  peace, 
and  sleep :  for  thou.  Lord,  only  makest  me 
dwell  in  safety. 

Psa.  17:15.  As  for  me,  I  will  behold  thy 
face  in  righteousness:  I  shall  be  satisfied, 
when  I  awake,  with  thy  likeness. 

Psa.  25:12.  What  man  is  he  that  feareth 
the  Lord  ?  him  shall  he  teach  in  the  way 
that  he  shall  choose.  13.  His  soul  shall 
dwell  at  ease ; 

Psa.  29:11.  The  Lord  will  give  strength 
unto  his  people ;  the  Lord  will  bless  his  peo- 
ple with  peace. 

Psa.  37:4.  Delight  thyself  also  in  the 
Lord;  and  he  shall  give  thee  the  desires  of 
tliine  heart.  11.  The  meek  shall  inherit  the 
earth  ;  and  shall  delight  themselves  in  the 
abundance  of  peace.  37.  Mark  the  perfect 
man,  and  behold  the  upright :  for  the  end 
of  that  man  is  peace. 


Psa.  73:25.  Whom  have  I  in  heaven  hut 
thee  f  and  there  is  none  upon  earth  that  I 
desire  beside  thee.  2,'6.  My  flesh  and  my 
heart  faileth :  hut  God  is  the  strength  of  my 
heart,  and  my  portion  for  ever. 

Psa.  85:8.  I  Avill  hear  what  God  the  Lord 
will  speak  :  for  he  will  speak  peace  unto  his 
people,  and  to  his  saints  : 

Psa.  119:105.  Great  peace  have  they  which 
love  thy  law :  and  nothing  shall  offend 
them. 

Psa.  125:1.  They  that  trust  in  the  Lord 
shall  he  as  mount  Zion,  ichich  cannot  be 
removed,  hut  abideth  for  ever.  5.  As  for 
such  as  turn  aside  unto  their  crooked  ways, 
the  Lord  shall  lead  them  forth  with  the 
workers  of  iniquity:  but  peace  shall  he  upon 
Israel. 

Prov.  3:17.  Her  ways  are  ways  of  pleasant- 
ness, and  all  her  paths  are  peace.  24.  When 
thou  Hest  down,  thou  shalt  not  be  afraid : 
yea,  thou  shalt  lie  down,  and  thy  sleep  shall 
be  sweet,   vs.  13-18. 

Prov.  14:14.  A  good  man  shall  he  satisfied 
from  himself. 

Isa.  9:6.  His  name  shall  be  called  Wonder- 
ful, Counsellor,  The  mighty  God,  The  ever- 
lasting Father,  The  Prince  of  Peace. 

Isa.  11:6.  The  wolf  also  shall  dwell  with 
the  lamb,  and  the  leopard  shall  lie  down 
with  the  kid ;  and  the  calf  and  the  young 
lion  and  the  fatling  together;  and  a  little 
child  shall  lead  them.  7.  And  the  cow  and 
the  bear  shall  feed ;  their  young  ones  shall 
lie  down  together :  and  the  lion  shall  eat 
straw  like  the  ox.  8.  And  the  sucking 
child  shall  play  on  the  hole  of  the  asp,  and 
the  weaned  child  shall  put  his  hand  on  the 
cockatrice'  den.  9.  They  shall  not  hurt  nor 
destroy  in  all  my  holy  mountain :  for  the 
earth  shall  be  full  of  the  knowledge  of  the 
Lord,  as  the  waters  cover  the  sea.  13.  The 
envy  also  of  Ephraim  shall  depart,  and 
the  adversaries  of  Judah  shall  be  cut  off: 
Ephraim  shall  not  envy  Judah,  and  Judah 
shall  not  vex  Ephraim. 

Isa.  12:1.  And  in  that  day  thou  shalt  say, 
O  Lord,  I  will  praise  thee:  though  thou 
wast  angry  with  me,  thine  anger  is  turned 
away,  and  thou  comfortedst  me.  2.  Be- 
hold, God  is  my  salvation ;  I  will  trust,  and 
not  be  afraid :  for  the  Lord  JEHOVAH  is 
my  strength  and  my  song;  he  also  is  be- 
come my  salvation. 

Isa.  25:7.  And  he  will  destroy  in  this  moun- 
tain the  face  of  the  covering  cast  over  all 
people,  and  the  vail  that  is  spread  over  all 
nations.  8.  He  will  swallow  up  death  in 
victory;  and  the  Lord  God  will  wipe  away 
tears  from  off  all  faces ;  and  the  rebuke  of 
his  people  shall  he  take  away  from  off  all 
the  earth :  for  the  Lord  hath  S]5oken  it. 

Isa.  26:3.  Thou  wilt  keep  Jiim  in  perfect 
peace,  whose  mind  is  stayed  on  thee:  be- 
cause he  trusteth  in  thee.  12.  Lord,  thou 
wilt  oi'dain  peace  for  us :  for  thou  also  hast 
wrought  all  our  works  in  us. 

Isa.  27:5.  Let  him  take  hold  of  my  strength. 


936 


PEACE.— Spiritual. 


tlmt  he  may  make  peace  with  me ;  aiulYiQ 
shall  make  peace  with  me. 

Isa.  28:12.  To  whom  he  said,  This  is  the 
rest  wherewith  ye  may  cause  the  weary  to 
rest ;  and  this  is  the  refreshing : 

Isci.  30:26.  Moreover  the  light  of  the  moon 
shall  be  as  the  light  of  the  sun,  and  the 
light  of  the  sun  shall  be  sevenfold,  as  the 
light  of  seven  days,  in  the  day  that  the  Lord 
bindeth  up  the  breach  of  his  people,  and 
healeth  the  stroke  of  their  wound. 

Isa.  32:2.  A  man  shall  be  as  an  hiding 
place  from  the  wind,  and  a  covei-t  from  the 
tempests ;  as  rivei's  of  water  in  a  dry  i^lace,  as 
the  shadow  of  a  gi'eat  rock  in  aweary  land. 
17.  The  work  of  righteousness  shall  be  peace ; 
and  the  effect  of  righteousness  quietness 
and  assurance  for  ever.  18.  And  my  people 
shall  dwell  in  a  peaceable  habitation,  and  in 
sure  dwellings,  and  in  quiet  resting  places : 

Isa.  48:18.  O  that  thou  hadst  hearkened 
to  my  commandments  1  then  had  thy  peace 
been  as  a  river,  and  thy  righteousness  as  the 
waves  of  the  sea : 

Isa.  53:5.  The  chastisement  of  our  peace 
was  upon  him ;  and  with  his  stripes  we  are 
healed. 

Isa.  54:1.  Sing,  O  barren,  thou  that  didst 
notbeai';  break  forth  ^nto  singing,  and  cry 
aloud,  thou  that  didst  not  travail  with 
child :  for  more  are  the  children  of  the  deso- 
late than  the  cliildren  of  the  married  wife, 
saith  the  Lord.  10.  For  the  mountains 
shall  depart,  and  the  hiUs  be  removed  s  but 
my  kindness  shall  not  depart  from  thee, 
neither  shall  the  covenant  of  my  peace  be 
removed,  saith  the  Lord  that  hath  mei'cy 
on  thee.  13.  All  thy  children  shall  he 
taught  of  the  Lord  \  and  great  shall  he  the 
peace  of  thy  children. 

Isa.  55:2.  Wherefore  do  ye  spend  money 
for  that  which  is  not  bread  ?  and  your  labour 
for  that  which  satisfieth  not  ?  hearken  dili- 
gently unto  me,  and  eat  ye  tJtat  which  is 
good,  and  let  your  soul  delight  itself  in  fat- 
ness. 12.  Ye  shall  go  out  with  joy,  and  be 
led  forth  with  peace :  the  mountains  and  the 
hills  shall  break  forth  before  you  into  sing- 
ing, and  all  the  trees  of  the  field  shall  clap 
the  17'  hands. 

Isa.  57:1.  The  righteous  perisheth,  and  no 
man  layeth  it  to  heart :  and  merciful  men 
a7'e  taken  away,  none  considering  that  the 
righteous  is  taken  away  from  the  evil  to 
come..  2.  He  shall  enter  into  peace:  they 
shall  rest  in  their  beds,  each  one  walking  in 
his  uprightness.  19. 1  create  the  fruit  of  the 
lips;  Peace,  peace  to  lii^n  that  is  far  off, 
and  to  him  that  is  near,  saith  the  Lord; 
and  I  will  heal  him. 

Isa.  (50:20.  Thy  sun  shall  no  more  go  down ; 
neither  shall  thy  moon  withdraw  itself :  for 
the  Lord  shall  be  thine  everlasting  light, 
and  the  days  of  thv  mourning  shall  be  ended. 

Jer.  33:6.  Behold,  I  will  bring  it  health 
and  cure,  and  I  will  cure  them,  and  will 
reveal  imto  them  the  abundance  of  peace 
and  truth. 


Ezek.  34:25.  And  I  will  make  with  them  a 
coNcuant  of  peace, 

Hag.  2:9.  The  gloiy  of  this  latter  house 
shall  be  greater  than  of  tlu^  former,  saith  the 
Lord  of  hosts:  and  in  this  i)lace  will  I  give 
peace,  saith  the  Lord  of  hosts. 

Mai.  2:5.  My  covenant  was  with  him  of 
life  and  peace ; 

Luke  1:79.  To  give  light  to  them  that  sit 
in  darkness  and  in  the  shadow  of  death,  to 
guide  our  feet  into  the  way  of  peace. 

Luke  2:14.  Glory  to  God  in  the  highest, 
and  on  earth  peace,  good  will  toward  men. 
29.  Lord,  now  lettest  thou  thy  servant  de- 
part in  peace,  according  to  thy  word  : 

John  7:38.  He  that  believeth  on  me,  as  the 
scriptin-e  hath  said,  out  of  his  belly  shall 
flow  rivers  of  living  water. 

John  14:27.  Peace  I  leave  with  you,  my 
peace  I  give  unto  you :  not  as  the  world  gi\-- 
eth,  give  I  imto  you.  Let  not  your  heart  be 
troubled,  neither  let  it  be  afraid. 

John  16:33.  These  things  I  have  spoken 
unto  you,  that  in  me  ye  might  have  peace. 

John  20:19.  Then  the  same  day  at  evening, 
.  .  .  came  Jesus  and  stood  in  the  midst, 
and  saith  unto  them.  Peace  he  unto  you. 

Acts  10:36.  The  word  which  God  sent  un- 
to the  children  of  Israel,  preaching  peace 
by  Jesus  Christ :  (he  is  Lord  of  all :) 

Eom.  2:10.  Glory,  honour,  and  peace,  to 
every  man  that  worketh  good,  to  the  Jew 
first,  and  also  to  the  Gentile : 

Rom.  5:1.  Therefore  being  justified  by 
faith,  1  we  have  peace  with  God  through  our 
Lord  Jesus  Christ :  c  k.  v.  let  nsj 

Rom.  8:6.  To  be  spiritually  minded  is  life 
and  peace. 

Rom.  10:15.  And  how  shall  they  preach, 
exce])t  they  be  sent  ?  as  it  is  written,  How 
beautiful  are  the  feet  of  them  that  i  pieacii 
the  gospel  of  peace,  and  bring  glad  tidings  of 
good  things  !  L'  omitted  in  K.  \ .-[ 

Rom.  14 :17.  The  kingdom  of  God  is  not 
meat  and  drink ;  but  righteousness,  and 
peace,  and  joy  in  the  Holy  Ghost. 

Rom.  15:13.  Now  the  God  of  hope  fill  you 
with  all  joy  and  peace  in  believing,  that  ye 
may  abound  in  hope,  through  the  power  of 
the  Holy  Ghost.  83.  Now  the  God  of  peace 
he  with  you  all. 

Gal.  1:3.  Grace  he  to  you,  and  peace, 
from  God  our  Father,  and  from  the  Lord 
Jesus  Christ,  1  Cor.  1:3;  2  Cor.  1:2;  1  Thess. 
1:1;  1  Tim.  1:2;  2  Tim.  1:2;  Tit.  1:4;  Philem. 
3.  JJev.  1:4. 
'Gal.  5:22.  The  fruit  of  the  Spirit  is  love, 
joy,  peace, 

Eph.  2:14.  For  he  is  oiu*  peace,  who  hath 
made  both  one,  and  hath  broken  down  the 
middle  wall  of  partition  hetwceii  us ;  15. 
Having  abolished  in  his  flesh  the  enmity, 
even  the  law  of  commandments  contained 
in  ordinances;  for  to  make  in  himself  of 
two. VI  one  new  man,  so  making  peace;  16. 
At.d  that  he  might  reconcile  both  unto  God 
ir  one  body  by  the  cross,  having  slain  the 
eiunity  thereby :  17.  And  came  and  preached 


I 


987 


PEACE. 


PENITENT. 


17:4;  18:12,16. 
13:46.     Oma- 

Symbolical  : 


peace  to  you  which  wei'e  afar  off,  and  to 
them  that  were  nigh. 

Phil.  4:7.  And  the  peace  of  God,  which 
passeth  all  iinderstandiuf^j,  shall  keep  your 
hearts  and  mil  ids  through  Christ  Jesus.  9. 
Those  things,  which  ye  have  both  learned, 
and  received,  and  heard,  and  seen  in  me,  do : 
and  tlie  (!( )d  of  peace  shall  be  with  you. 

Col.  1:20.  And  having  made  peace  through 
the  blood  of  his  cross,  by  him  to  reconcile 
all  things  unto  himself;  by  him,  I  say, 
\\\-\et\\ev^hey  be  things  in  earth,  or  things  in 
heaven. 

Col.  o:!.').  And  let  the  peace  of  >  God  rule  in 
y(  )nr  hearts,  to  tlio  which  also  ye  are  called  in 
one  body  ;  and  be  ye  thankful.       ('  «•  v.  chnsi] 

2  Thess.  3:16.  Now  the  Lord  of  peace  him- 
self give  you  jieace  always  by  all  means. 

See  Charitableness;  .Toy;  Praise. 

PEACE  OFFERINGS,  Ex.  20:24;  24:5; 
Lev.  3:6;  7:11;  19:5.  Offered  by  the  princes, 
Num.  7:17;  by  Joshua,  Josh.  8:31;  by  David, 
2  Sam.  6:17;  24:25. 

See  Offerings. 

PEACOCK,  1  Kin.  10:22;  2  Chr.  9:21; 
Job  39:13. 

PEARL,  Job  28:18;  Rev. 
"Pearl  of  great  price,"  Matt 
ments  made  of,  1  Tim.  2:9. 

FIGURATIVE:  Matt.   7.6. 
Rev.  21:21. 

PEI>AHEL,  chief  of  Naphtali,  Num. 
34:28. 

PEDAHZUK,  father  of  Gamaliel,  Num. 
1:10;  2:20;  7:54,59;  10:23. 

PEDAIAH.  1.  Grandfather  of  King 
Josiah,  2  Kin.  23:36. 

2.  Father  of  Zerubbal^el,  1  Chr.  3:18,19. 

3.  Father  of  Joel,  1  Chr.  27:20. 

4.  Son  of  Parosh,  Neh.  3:25. 

5.  A  Levite  appointed  as  treasurer  by 
Nehemiah,  Neh.  8:4;  13:1.3. 

6.  A  Benjamite,  Neh.  11:7. 
PEKAH,  son  of  Remaliah.    Captain  of 

the  army  of  Israel,  2  Kin.  15:25.  Conspires 
against  and  assassinates  King  Pekahiah,  2 
Kin.  15:25.  Is  made  king  of  Israel,  2  Kin. 
1 5:27.  Victorious  in  war  with  Judah,  2  Chr. 
28:5,6.  Is  plotted  against  and  slain  by 
Hoshea,  2  Kin.  15:,30,31.  Prophecies  against, 
Isa.  7:1-16;  8:4-10. 

PEKAHIAH,  son  of  Menahem.     King 
of  Israel,  2  Kin.  15:22-26.     Plotted 
and  slain  by  Pekah,  2  Kin.  15:25. 

PEK01>,  name  for  Chaldea,  Jer.  50:21; 
Ezck.  23:23. 

PELAIAH.  1.  Son  of  Elioenai,  1  Chr. 
3:24. 

2.  A  Levite  who  assisted  Ezra  in  instruct- 
ing the  people  in  the  law,  Neh.  8:7;  10:10. 

PELAI.IAH,  a  priest,  Neh.  11:12. 

PI'^LATIAII.  1.  A  son  of  Hananiah, 
of  tlu!  family  of  David,  1  Chr.  3:21. 

2.  A  Simeonite  ▼.'ho  was  caj^tain  in  an 
exjiedition  against  the  Amalekites,  i  ^"^hr. 
4:42,43. 

3.  One  of  those  who  signed  the  coveii.  it 
with  Nehemiah,  Neh.  10:22. 


against 


988 


4.  A  prince  against  whom  Ezekiel  prophe- 
sied, and  who  fell  dead  at  the  close  of  the 
prophecy,  Ezek.  11:1-13. 

PELEG,  son  of  Eber,  Gen.  10:25;  11:16- 
19;  1  Chr.  1:19,25. 

PELET.  1.  Son  of  Jahdai,  1  Chr.  2:47. 

2.  Son  ( )f  Azmaveth,  1  Chr.  12:3. 

PELETH.     1.  A  Reubenite,  Num.  16:1. 

2.  Son  of  Jonathan,  1  Chr.  2:33. 

PELETH  ITES.  A  part  of  David's  body- 
guard, 1  Kin.  1:38;  2  Sam.  8:18;  20:7,23;  1 
Chr.  18:17.     Absalom's  escort,  2  Sam.  15:18. 

PELICAN,  Lev.  11:18;  Deut.  14:17;  Psa. 
102:6. 

PELONITE.  1.  An  Ephraimite,  1  Chr. 
11:27;  27:10. 

2.  An  ap]5ellation  of  Ahijah  the  prophet, 
1  Chr.  11:36. 

PEN,  Judg.  5:14;  Psa.  45:1;  Isa.  8:1;  Jer. 
8:8;  3  John  13.  Made  of  iron,  Job  19:24; 
Jer.  17:1. 

PENALTY.  See  Judgments  ;  Punish- 
ments ;  Sin,  Punishment  of  ;  Wicked,  Pun- 
ishment OF. 

P  E  N I E  L.    See  Penuel. 

PENITENCE.  See  Repentance;  Sin, 
Confession  of. 

PENITENT.  PROMISES  TO:  Lev.  26: 
40.  If  they  shall  confess  tbeir  iniquity,  and 
the  iniquity  of  their  fathers,  with  their  tres- 
]iass  which  they  trespassed  against  me,  and 
that  also  they  have  walked  contrary  unto 
me;  41.  And  that  I  also  have  walked  con- 
trary unto  them,  and  have  brought  them 
into  the  land  of  their  enemies  ;  if  then  their 
uncircumcised  hearts  be  humbled,  and  they 
then  accept  of  the  punishment  of  their  iu- 
icpiity :  42.  Then  will  I  remember  my  cov- 
enant with  Jacob,  and  also  my  covenant 
with  Isaac,  and  also  my  covenant  with 
Abraham  will  I  remember;  and  I  will  re- 
member the  land. 

Num.  5:6.  Speak  unto  the  childi'en  of  Is- 
7'ael,  When  a  man  or  woman  shall  commit 
any  sin  that  men  commit,  to  do  a  tres]')ass 
against  the  Lord,  and  tliat  person  be  guilty ; 
7.  Tlien  they  shall  confess  their  sin  which 
they  have  done :  and  he  shall  recompense 
his  trespass  with  the  principal  thereof,  and 
add  unto  it  the  fifth  part  thereof,  and  give  it 
unto  lain,  against  whom  he  hath  tres])assed. 

Dent.  4:29.  But  if  from  thence  tliou  shalt 
seek  the  Lord  thy  God,  tliou  shalt  find  Iiiiii, 
if  thou  seek  him  with  all  thy  heart  and  with 
all  thy  soul.  30.  When  thou  art  in  tvibula- 
lation,  and  all  these  things  are  come  upon 
thee,  even  in  the  latter  days,  if  thou  turn  to 
the  Lord  thy  God,  and  shalt  be  obetlient  unto 
his  voice;  31.  (For  the  Lord  thy  God  ?.s'  a 
m(M-('iful  God;)  he  Avill  not  forsake  thee, 
neither  destroy  thee,  nor  forget  the  covenant 
of  thy  fatliers  which  he  sware  unto  them. 

Deiit.  5:29.  O  that  there  Avere  such  an  heart 
in  them,  that  tlK^y  would  fear  me,  and  kec]) 
all  my  connnandments  always,  that  it  might 
be  well  witli  them,  and  witli  their  children 
for  ever ! 

Deut.  30:1.  And  it  shall  come  to  pass,  when 


PENITENT. 


all  these  things  are  come  upon  thee,  tlic 
blexxiinj  and  tlie  curse,  Avhich  1  have  set  be- 
fore thee,  and  thou  slialt  call  them  to  mind 
among  all  the  nations,  whither  thi^  IjOKD 
thy  God  iiatii  driven  thee,  2.  And  shalt  re- 
turn luito  the  Lord  thy  God,  and  shalt  obey 
his  voice  according  to  all  that  I  command 
thee  this  day,  thou  and  thy  chikhvn,  witii  all 
thine  heart,  and  with  all  thy  soul ;  o.  That 
then  tlie  Lord  thy  God  will  turn  thy  cap- 
tivity, antl  have  compassion  iipon  thee,  and 
will  rt'turu  and  gather  thee  from  all  the  na- 
tions, whither  the  Lord  thy  God  hath  scat- 
tered thee.  4.  If  any  of  thine  be  driven 
out  imto  the  outmost  pctris  of  heaven,  from 
thence  will  the  Lord  thy  God  gather  thee, 
and  from  thence  will  he  fetch  thee :  5. 
And  the  Lord  thy  God  will  bring  thee  into 
the  land  which  thy  fathers  possessed,  and 
thou  shalt  possess  it ;  and  he  will  do  thee 
good,  and  multiply  thee  above  thy  fathers. 

6.  And  the  Lord  thy  God  will  circmncise 
thine  heart,  and  the  heart  of  thy  seed,  to  love 
the  Lord  thy  God  with  all  thine  heart,  and 
with   all   thy  soul,  that  thou   maj'est  live. 

7.  And  the  Lord  thy  God  will  put  all  these 
cui-ses  upon  thijie  enemies,  and  on  them 
that  hate  thee,  which  persecuted  thee.  8. 
And  thou  shalt  retm-n  and  obey  the  voice 
of  the  Lord,  and  do  all  his  conunandments 
wdiich  I  command  thee  this  day.  9.  And 
the  Lord  thy  God  will  make  thee  plenteous 
in  every  work  of  thine  hand,  in  the  fruit  of 
thv  bodv,  and  in  the  fruit  of  thy  cattle,  and 
in'  the  fruit  of  thy  land,  for  good :  for  the 
Lord  \\ill  again  re"^ioice  over  thee  for  good, 
as  he  rejoiced  over  thy  fathers :  10.  If  thou 
shalt  hearken  unto  the  voice  of  the  Lord 
thy  God,  to  keep  his  commandments  and 
liis  statutes  which  are  written  in  this  book 
of  the  law,  and  if  thou  turn  imto  the  Lord 
thy  God  with  all  thine  heart,  and  with  all 
thy  soul. 

2  Kin.  22:19.  Because  thine  heart  was  ten- 
der, and  thou  liast  huinbled  thyself  before 
the  IjORD,  when  tliou  heardest  what  I  spake 
against  this  place,  and  against  the  inhabit- 
ants thereof,  that  they  should  become  a 
desolation  and  a  curse,  and  hast  rent  thy 
clothes,  and  wept  before  me ;  I  also  have 
heard  f/iee,  saith  the  Lord. 

1  Chr.  28:9.  And  thou,  Solomon  my  son, 
know  thou  the  God  of  thy  father,  and  serve 
him  with  a  iierfect  heart  and  with  a  Avilling 
mind  :  for  tlie  Lord  searcheth  all  hearts, 
and  understandeth  all  the  imaginations  of 
the  thoughts  :  if  thou  seek  him.  he  will  be 
f(Mind  of  thee :  but  if  thou  forsake  him,  he 
will  cast  thee  off  for  ever. 

Job  22:23.  If  thou  return  to  the  Almighty, 
thou  shalt  be  built  up,  thou  shalt  put  away 
iniquity  far  from  thy  tabernacles.  24.  Then 
shalt  tiiou  lay  up  gold  as  dust,  and  the  cfofd 
of  Opliir  as  che  stones  of  the  brooks.  25.  Yi'a. 
the  Almighty  shall  be  thv  defence,  and  thou 
shalt  have  plentv  of  silver.  2(').  For  then 
shalt  thou  have  tiiy  delight  in  the  Almighty, 
and  shalt  lift  up  thy  face  unto  God.    27. 


Thou  shalt  make  thy  prayer  unto  him,  and 
he  shall  hear  thee,  and  tliou  shalt  i)ay  thy 
vows.  28.  Thou  shalt  also  decree  a  thing, 
and  it  shall  be  established  mito  thee  :  and 
the  light  shall  shine  ujion  thy  ways.  29. 
When  men  are  cast  dcjwn,  then  thou  shalt 
say.  There  is  lilting  up;  and  he  shall  save 
the  humble  ])ers()n. 

Jol)  2M\.  Will  he  ]»lead  against  me  with 
his  great  ])ower?  No;  but  he  would  jnit 
stre/tgth  in  me. 

Job  33:2(5.  He  shall  ^iray  imto  God,  and 
he  will  be  favourable  mito  him:  and  he 
shall  see  his  face  with  joy :  for  he  will  i"en- 
der  unto  man  his  righteousness.  27.  He 
looketh  upon  men,  and  if  any  say,  I  have 
sinned,  and  perverted  that  v;hich  iras  I'ight, 
and  it  profited  me  not;  28.  He  will  deliver 
his  soul  from  going  into  tlie  jiit,  and  his  life 
shall  see  the  light. 

Psa.  6:8.  Depart  from  me,  all  ye  workers 
of  iniquity;  for  the  Lord  hath  heard  the 
voice  of  my  weeping.  9.  The  Lord  hath 
heard  my  supplication;  the  Lord  will  re- 
ceive my  prayer. 

Psa.  9:10.  And  they  that  know^  thy  name 
will  put  their  trust  in  thee:  for  thou,  I^ORD, 
hast  not  forsaken  them  that  seek  thee. 

Psa.  22:26.  The  meek  shall  eat  and  be  sat- 
isfied :  they  shall  ])raise  the-  Lord  that  seek 
him :  your  heart  shall  live  for  ever. 

Psa.  24.3.  Who  shall  ascend  into  the  hill 
of  the  Lord?  or  who  shall  stand  in  his  holy 
place  ?  4.  He  that  hath  clean  hands,  and  a 
pure  heai-t ;  who  hath  not  lifted  up  his  soul 
imto  vanity,  nor  sworn  deceitfully.  5.  He 
shall  receive  the  blessing  from  tlie  Lord, 
and  righteousness  from  the  God  of  his  sal- 
vation. 6.  This  is  the  generation  of  them 
that  seek  him,  that  seek  thy  face,  O  Jacob. 

Psa.  32:5.  I  acknowledged  my  sin  unto 
thee,  and  mine  iniqi;ity  have  I  not  hid.  I 
said,  I  will  confess  my  transgressions  luito 
tlie  Lord;  and  thou  f orga vest  the  ini<|uity 
of  my  sin.  6.  For  this  shall  every  one  that 
is  godly  pray  unto  thee  in  a  time  a\  hen  thou 
mayest  be  found :  surely  in  the  floods  of 
great  waters  they  shall  not  come  nigh  unto 
him. 

Psa.  34:18.  The  Lord  is  nigh  unto  them 
that  are  of  a  broken  heart ;  and  Siiveth  such 
as  be  of  a  contrite  s])irit. 

Psa.  51:17.  The  sacrifices  of  God  are  a 
broken  s]iirit :  a  broken  and  a  contrite  heart, 
O  God,  thou  wilt  not  despise. 

Psa.  70:4.  Let  all  those  that  seek  thee  re- 
joice and  be  glad  in  thee:  and  let  such  as 
love  thy  salvation  sjvy  continually,  Let  God 
be  magnified. 

Psa.  90:14.  O  satisfy  us  early  Avith  thy 
mercy;  that  we  may  rejoice  and  be  glad  all 
our  days.  15.  Make  us  glad  according  to 
the  days  zoherein.  thou  ha.st  afflicted  us, 
and  the  years  u-herein  we  have  seen 
evil. 

Psa.  145:18.  The  Lord  Is  nigh  unto  all 
them  that  call  U])on  him,  to  all  that  call  upon 
him  in  truth.  19.  He  will  fulfil  the  desire 
y 


PENITENT. 


of  them  that  fear  him :  he  also  will  hear  their 
cry,  aud  will  save  them. 

Psa.  1-47:3.  He  healeth  the  broken  in 
heart,  and  bindeth  up  their  wounds. 

Isa.  27:5.  Let  him  take  hold  of  my 
stixnigth,  that  he  may  make  peace  with  me; 
ami  he  shall  make  peace  with  me. 

Ezek.  18:21.  If  the  wicked  will  turn  from 
all  his  sins  that  he  hath  committed,  and 
keep  all  my  statutes,  and  do  that  which  is 
lawful  and  right,  he  shall  surely  live,  he 
shall  not  die.  22.  All  his  transgressions 
that  he  hath  committed,  they  shall  not  be 
mentioned  unto  him :  in  his  righteousness 
that  he  hath  done  he  shall  live.  23.  Have 
I  any  pleasure  at  all  that  the  wicked  should 
die  ?  saith  the  Lord  God  :  and  not  that  he 
should  return  from  his  ways,  and  live? 
Ezek.  33:10-16. 

Matt.  5:4.  Blessed  are  they  that  mourn: 
for  they  shall  be  comforted. 

Matt.  6:14.  For  if  ye  forgive  men  their 
trespasses,  your  heavenly  Father  will  also 
forgive  you:  15.  But  if  ye  forgive  not  men 
their  trespasses,  neither  will  your  Father 
forgive  your  trespasses. 

Matt.  7:7.  Ask,  and  it  shall  be  given  you ; 
seek,  and  ye  shall  find ;  knock,  and  it  shall 
be  opened  unto  you :  [Luke  11:9-13.]  8.  For 
every  one  that  asketh  receiveth;  and  he 
that  seeketh  findeth ;  and  to  him  that  knock- 
eth  it  shall  be  opened.  9.  Or  what  man  is 
there  of  you,  whom  if  his  son  ask  bread, 
will  he  give  him  a  stone  ?  10.  Or  if  he  ask 
a  fish,  will  he  give  him  a  serpent?  11.  If 
ye  then,  being  evil,  know  how  to  give  good 
gifts  unto  your  children,  how  much  more 
shall  your  Father  which  is  in  heaven  give 
good  things  to  them  that  ask  him  ? 

Matt.  11:28.  Come  unto  me,  all  ye  that 
labour  and  are  heavy  laden,  and  I  will  give 
you  rest.  29.  Take  my  yoke  upon  you,  and 
learn  of  me ;  for  I  am  meek  and  lowly  in 
heart :  and  ye  shall  find  rest  unto  your  souls. 
30.  For  my  yoke  is  easy,  and  my  burden  is 
light. 

Matt.  12:20.  A  bruised  reed  shall  he  not 
break,  and  smoking  flax  shall  he  not  quench, 
till  he  send  forth  judgment  unto  victory.  31 . 
Wherefore  I  say  unto  you,  All  manner  of  sin 
and  blasi)hemy  shall  be  forgiven  unto  men : 
but  the  blasphemy  against  the  Holji  Ghost 
shall  not  be  forgiven  unto  men.     Luke  12:10. 

^latt.  18:11.  1  For  the  Son  of  iiiaii  is  come  to  save 
th.it  wiiicli  \v;i^  lost.     Luko  19:10.       P  Omitted  in  K.  V.] 

Luke  4:18.  The  Spirit  of  the  Lord  is  upon 
me,  because  he  hath  anointed  me  to  preach 
the  gospel  to  the  poor ;  he  liath  sent  me  to 
heal  the  brokenhearted,  to  pi-each  deliver- 
ance to  the  captives,  and  recovering  of  sight 
to  the  blind,  to  set  at  liberty  them  that  are 
bruised, 

Luke  6:37.  Judge  not,  and  ye  shall  not  be 
judged  :  condemn  not,  and  ye  shall  not  be 
condemned:  forgive,  and  ye  shall  be  for- 
given : 

Luke  15:4.  "What  man  of  you,  having  a 
hundred  sheep,  if  he  lose  one  of  them,  doth 


not  leave  the  ninety  and  nine  in  the  wilder- 
ness, and  go  after  that  which  is  lost,  until 
he  find  it  ?  5.  And  when  he  hath  found  it, 
he  layeth  it  on  his  shoulders,  rejoicing.  6. 
And  when  he  cometh  home,  he  calleth  to- 
gether his  friends  and  neighbours,  saying 
unto  them,  Rejoice  with  me ;  for  I  have 
found  my  sheep  which  was  lost.  7.  I  say 
unto  you,  that  likewise  joy  shall  be  in  heaven 
over  one  sinner  that  repenteth,  more  than 
over  ninety  and  nine  just  persons,  which 
need  no  repentance.  [Matt.  18:12-14.]  8. 
Either  what  woman  having  ten  pieces  of 
silver,  if  she  lose  one  piece,  doth  not  light  a 
candle,  and  sweep  the  house,  and  seek  dili- 
gently till  she  find  it  ?  9.  And  when  she 
hath  found  it,  she  calleth  Jier  friends  and 
her  neighbours  together,  saying.  Rejoice 
with  me  ;  for  I  have  found  the  piece  which 
I  had  lost.  10.  Likewise,  I  say  unto  you, 
there  is  joy  in  the  presence  of  the  angels  of 
God  over  one  sinner  that  repenteth.  11. 
And  he  said,  A  certain  man  had  two  sons : 
12.  And  the  younger  of  them  said  to  his  fa- 
ther, Father,  give  me  the  portion  of  goods 
that  falleth  to  me.  And  he  divided  unto 
them  his  living.  13.  And  not  many  days 
after  the  younger  son  gathered  all  to- 
gether, and  took  his  journey  into  a  far 
country,  and  there  Avasted  his  substance 
with  riotous  living.  14.  And  when  he  had 
spent  all,  there  arose  a  mighty  famine  in 
that  land ;  and  he  began  to  be  in  want.  15. 
And  he  went  and  joined  himself  to  a  citizen 
of  that  country ;  and  he  sent  him  into  his 
fields  to  feed  swine.  16.  And  he  would  fain 
have  filled  his  belly  with  the  husks  that 
the  swine  did  eat :  and  no  man  gave  imto 
him.  17.  And  when  he  came  to  him- 
self, he  said,  How  many  hired  servants 
of  my  father's  have  bread  enough  and  to 
spare,  and  I  perish  with  hunger !  18.  I  will 
arise  and  go  to  my  father,  and  will  say  unto 
him.  Father,  I  have  sinned  against  heaven, 
and  before  thee,  19.  And  am  no  more 
woi'thy  to  be  called  thy  son :  make  me  as 
one  of  thy  hired  servants.  20.  And  he  ai'ose, 
and  came  to  his  father.  But  when  he  was 
yet  a  great  way  off,  his  father  saw  him,  and 
had  compassion,  and  ran,  and  fell  on  his 
neck,  and  kissed  him.  21.  And  the  son  said 
unto  him.  Father,  I  have  sinned  against 
heaven,  and  in  thy  sight,  and  am  no  more 
worthy  to  be  called  thy  son.  'i'i.  But  the 
father  said  to  his  servants,  Bring  forth  the 
best  robe,  and  put  it  on  him ;  and  put  a  ring 
on  his  hand,  and  shoes  on  his  feet:  23. 
And  bring  hither  the  fatted  calf,  and  kill  it ; 
and  let  us  eat,  and  be  merry :  24.  For  this 
my  son  was  dead,  and  is  alive  again ;  he 
was  lost,  and  is  found.  And  they  began  to 
be  merry.  25.  Now  his  elder  son  was  in  the 
field :  and  as  he  came  and  drew  nigh  to  the 
house,  he  heard  musick  and  dancing.  2%. 
And  he  called  one  of  the  servants,  and  asked 
what  these  things  meant.  27.  And  he  said 
unto  him.  Thy  brother  is  come ;  and  thy  fa- 
ther hath  killed  the  fatted  calf,  because  he 


940 


PENITENT. 


PERFECTION. 


t 


hath  received  him  safe  and  sound.  28.  And 
he  Avas  angry,  and  would  not  g<i  in :  thoro- 
fore  came  his  father  out,  and  intreated  him. 
29.  And  he  answering  Siiiil  to  /lis  fathei-, 
Lo,  these  many  years  do  1  sei've  thee,  nei- 
ther ti'ansgresscd  I  at  any  time  thy  com- 
mandment ;  and  yet  thou  never  gavest  me 
a  kid,  that  I  might  make  merry  Avith  my 
friends:  30.  But  as  soon  as  this  thy  son 
was  come,  which  hath  devoured  thy  living 
with  harlots,  thou  hast  killed  for  him  tlie 
fatted  calf.  81.  And  he  said  imto  him.  Son, 
thou  art  ever  Avith  me,  and  all  that  I  have 
is  thine.  32.  It  was  meet  that  Ave  should 
make  merry,  and  be  glad :  for  this  thy 
brother  Avas  dead,  and  is  aliA^e  again ;  and 
was  lost,  and  is  found. 

Luke  1S:1U.  Tavo  men  Avent  up  into  the 
temple  to  pray ;  the  one  a  Pharisee,  and  the 
other  a  publican.  11.  The  Pharisee  stood 
and  prayed  thus  Avith  himself,  God,  I  thank 
thee,  that  I  am  not  as  other  men  are,  extor- 
tioners, unjust,  adulterers,  or  cA^en  as  this 
publican.  12.1  fast  tAvice  in  the  av eek,  I  giA-e 
tithes  of  all  that  I  possess.  13.  And  the  pub- 
hcan,  standing  afar  off,  aa^ouM  not  lift  up  so 
much  as  /lis  eyes  unto  heaven,  but  smote 
upon  his  breast,  saying,  God  be  merciful  to 
me  a  sinner.  14.  1  tell  you,  this  man  AA-ent 
doAvn  to  his  house  justified  rather  than  the 
other:  for  every  one  that  exalteth  himself 
shall  be  abased ;  and  he  that  humbleth  him- 
self shall  be  exalted. 

John  6:37.  Him  that  cometh  to  me,  I  Avill 
in  no  AA'ise  cast  out. 

John  10:9.  I  am  the  door:  by  me  if  any 
man  enter  in,  he  shall  be  saA'ed,  and  shall 
go  in  and  out;  and  find  pastiu-e. 

Acts  13:38.  Be  it  knoAvn  imto  you  there- 
fore, men  ai)d  brethren,  that  through  this 
man  is  preached  imto  you  the  forgiA'eness 
of  sins  :  39.  And  by  him  all  that  belicA^e  are 
justified  from  all  things,  from  AA'hich  ye 
could  not  be  justified  by  the  law  of  Moses. 

Rom.  10:9.  That  if  thou  shalt  confess  AA'ith 
thy  mouth  the  Lord  Jesus,  and  shalt  belicA'e 
in  thine  heart  that  God  hath  raised  him 
from  the  dead,  thou  shalt  be  saved.  10.  For 
with  the  heart  man  believeth  unto  right- 
eousness ;  and  Avith  the  mouth  confession  is 
made  unto  sah^ation.  11.  For  the  scripture 
saith,  Whosoever  believeth  on  him  shall  not 
be  ashamed.  12.  For  there  is  no  difference 
betAveen  the  Jcav  and  the  Gi-eek  :  for  the 
same  Lord  OA-er  all  is  rich  unto  all  that  call 
upon  him.  1 3.  For  A^iiosoever  shall  call  upon 
the  name  of  the  Lord  shall  be  saved. 

1  .John  1:9.  If  Ave  confes:;  our  sins,  he  is 
faithful  and  just  to  forgiA^e  us  our  sins,  and 
to  cleanse  lis  from  all  unrighteousness. 

See  Forgiat:ness  ;  Repentance  ;  Sin,  Con- 
fession OF.    See  also  Obduracy  ;  Repro- 

BACY. 

PENKNIFE,  Jer.  36:23. 

PENINNAH,  one  of  the  avIa'cs  of  Elka- 
nah,  1  Sam.  1:2. 

PENNY.  About  seA^enteen  cents,  later 
fifteen  cents,   Matt.  18:28;  Mark  6:37;  14:5; 


Luke  7:41;  10:35.  Roman,  bore  Ca'sar's 
image,  Matt.  22:1 9-21 .  A  day's  Avages,  Matt. 
20:2-14. 

PENSION,  of  Levites,  2  Chr.  31:16-18 

PEN  TEC<  )ST.  Called  Feast  of  Weeks 
Ex.  34:22;  Deut.  16:10;  Feast  of  Harvest, 
Ex.  23:16;  Day  of  First  Fruits,  Num.  28: 
2i5\  Day  of  Pentecost,  Acts  2:1;  20:16;   1 
Cor.  16:8. 

Institution  of,  Ex.  23:16;  34:22:  Lev.  2315- 
21;  Num.  28:26-31;   Deut.  16:9-12,16. 

Holy  Ghost  given  to  the  apostles  on  the 
first  day  of,  Acts  2. 

See  Feasts. 

PENURIOUSNESS.    See  Parsimony. 

PENUEL,.  1.  Called  also  Peniel.  City 
built  Avhere  Jacob  Avrestled  Avith  the  angel, 
Gen.  32:31;  Judg.  8:8,9,17;  1  Kin.  12:25. 

2.  Chief  of  Gedor,  1  Chr.  4:4. 

3.  A  Benjamite,  1  Chr.  8:25. 
PEOPLE,  common.  Heard  Jesus  gladlv, 

Matt.  7:28;  9:8,33;  13:54;  Mark  6:2. 

PEOI?,  a  mountain  in  Moab.  Balak 
builds  altars  on.  Num.  23:28-30. 

PEKESH,  son  of  Machir,  1  Chr.  7:16. 

PEREZ.    See  Pharez. 

PEREZ-UZZA,  place  where  the  Lord 
smote  Uzzah,  2  Sam.  6:8;  1  Chr.  13:11. 

PERFECTION.  Ascribed  to  Noah, 
Gen.  6:8,9;  Jacob,  Num.  23:21;  David,  1  Kin. 
11:4,6;  Asa.  1  Kin.  15:14;  Job,  Job  1:1;  Zach- 
arias  and  Elizabeth,  Luke  1:6;  Nathanael, 
John  1:47. 

UNCLASSIFIED  SCRIPTIRES  KEL.\T- 
imi  TO:  Gen.  17:1.  And  Avhen  Abram  Avas 
ninety  years  old  and  nine,  the  Lord  app(\ared 
to  Abram.  and  sjiid  unto  him.  I  a/i>  the 
Almighty  God;  Avalk  before  me,  and  be 
thou  perfect. 

Deut.  5:32.  Ye  shall  observe  to  do  there- 
fore as  the  Lord  your  God  hath  connnanded 
you  :  ye  shall  not  turn  aside  to  the  right 
hand  or  to  tlie  left. 

Deut.  18:13.  Thou  shalt  be  perfect  Avith 
the  Lord  thy  God. 

Josh.  23:6.  Be  ye  therefore  very  coui-a- 
geous  to  keep  and  to  do  all  that  is  Avritten  in 
the  book  of  the  laAv  of  Moses,  that  ye  turn 
not  aside  therefrom  to  the  right  hand  or  to 
the  left; 

1  Kin.  8:61.  Let  your  heart  therefore  be 
perfect  Avith  the  Lord  our  God,  to  Avalk  in 
his  statutes,  and  to  ke(>p  his  connnand- 
ments,  as  at  this  day. 

1  Chr.  28:9.  And  thou.  Solomon  my  son, 
knoAV  thou  the  God  of  thy  lather,  and  serA'e 
him  Avith  a  perfect  heart  and  Avith  a  Avilling 
mind:  for  th(^  Lord  sivircbeth  all  hcai'ts, 
and  undi-rstandcth  all  tlie  imngiiialioiis  of 
the  thoughts :  if  thou  seek  him,  lie  Avill  be 
foimd  of  thee ;  but  if  thou  forsake  him,  he 
Avill  cast  thee  ot¥  for  CA-er. 

1  Clir.  29:19.  Give  imto  Solomon  my  son  a 
perfect  heart,  to  kec])  thy  eonnnandments, 
thy  testimonies,  and  thy  statutes, 

2  Chr.  6:36.  If  they  sin  against  thee,  (for 
t/iere  is  no  man  Avhich  sinncth  not,)  and 
thou  be  angry 


041 


PERFECTION.— Unclassified  Scriptures  Relating  to. 


Job  9:20.  If  I  justify  myself,  mine  own 
mouth  shall  condenm  me:  if  I  say,  I  am 
|5erfect,  it  shall  also  prove  me  perverse.  21 . 
Though  I  loere  perfect,  yet  would  I  not  know 
my  soul :  I  would  despise  my  life. 

Psa.  18:32.  It  is  God  that  girdeth  me  with 
strength,  and  maketh  my  way  perfect. 

Psa.  37:31.  The  law  of  his  God  is  in  his 
heart;  none  of  his  steps  shall  slide.  37. 
Mark  the  perfect  'tiuoi,  and  behold  the  up- 
right :  for  the  end  of  that  man  is  peace. 

Psa.  101:2.  I  will  behave  myself  wisely  in 
a  perfect  way.  O  when  wilt  thou  come 
unto  me?  I  will  walk  within  my  house  with 
a  perfect  heart. 

Psa.  100:3.  Blessed  are  they  that  keep 
judgment,  and  he  that  doeth  righteousness 
at  all  times. 

Psa.  119:1.  Blessed  are  the  undefiled  in 
the  way,  who  walk  in  the  law  of  the  Lord. 
2.  Blessed  are  they  that  keep  his  testimonies, 
and  that  seek  him  with  the  whole  heart.  3. 
They  also  do  no  inicjuity :  they  walk  in  his 
ways.  6.  Then  shall  I  not  be  ashamed, 
when  I  have  respect  unto  all  thy  command- 
ments. 96.  I  have  seen  an  end  of  all  per- 
fection :  but  thy  commandment  is  exceed- 
ing broad. 

Prov.  2:21.  For  the  upright  shall  dwell  in 
the  land,  and  the  perfect  shall  remain  in  it. 

Eccl.  7:20.  For  there  is  not  a  just  man 
iipon  earth,  that  doeth  good,  and  sinneth 
not. 

Matt.  5;6.  Blessed  are  they  which  do 
hunger  and  thirst  after  righteousness:  for 
they  shall  be  filled. 

48.  Be  ye  therefore  perfect,  even  as  your 
Father  which  is  in  heaven  is  perfect. 

Matt.  19:21.  Jesus  said  unto  him,  If  thou 
wilt  be  perfect,  go  aud  sell  that  thou  hast, 
and  give  to  the  poor,  and  thou  shalt  have 
treasure  in  heaven:  and  come  and  follow 
me. 

Luke  6:40.  The  discii)le  is  not  above  his 
master :  but  every  one  that  is  perfect  shall 
be  as  his  master. 

1  Cor.  2:6.  Howbeit  we  sjieak  wisdom 
among  them  that  are  perfect : 

2  Cor.  7:1.  Having  therefore  thesepromises, 
deaiiy  beloved,  let  us  cleanse  ourselves  from 
all  fiithiness  of  the  flesh  and  spirit,  perfect- 
ing holiness  in  the  fear  of  God. 

2  Cor.  13:9.  For  we  are  glad,  when  we  are 
weak, and  ye  are  strong:  and  this  i  also  we  wish, 
even  your  2  iierfcctioii.  1 1.  Be  9  iieifect,be  of  good 
comfort,  be  of  one  mind,  live  in  peace;  and 
the  God  of  love  and  peace  shall  be  Avith  you. 

II!.  V.  '  we  also  pray  fur       spiTfectins^       s  perfected  ;1 

Ei)h.  4:11.  And  he  gave  some,  apostles; 
and  some,  prophets;  and  some,  evangelists; 
and  some,  pastors  and  teachers;  12.  For 
the  perfecting  of  the  saints,  13.  Till  we 
all  come  in  the  unity  of  the  faith,  and  of  the 
knowledge;  of  the  Son  of  God,  unto  a  perfect 
man,  unto  the  measure  of  the  stature  of  the 
fulness  of  Christ: 

I'liil.  1:10.  That  ye  may  approve  things 
that   are  excellent;   that  ye  may  be  sin- 


cere and  without  offence  till  the  day  of 
Christ ; 

Phil.  2:15.  That  ye  may  be  blameless  and 
harmless,  the  sons  of  God,  without  rebuke, 
in  the  midst  of  a  crooked  and  perverse 
nation,  among  whom  ye  shme  as  lights  in 
the  world ; 

Phil.  3:12.  Not  as  though  I  had  already 
attained,  either  were  already  perfect :  but  I 
follow  after,  if  that  I  may  aj^pi-ehend  that 
for  which  also  I  am  appi'ehended  of  Christ 
Jesus.  13.  Brethren,  I  count  not  myself  to 
have  apprehended :  but  th  is  one  thing  /  do, 
forgetting  those  things  which  ai-e  behind, 
and  reaching  forth  unto  those  things  which 
are  before,  14.  I  pi'ess  toward  the  mark  for 
the  prize  of  the  high  calling  of  God  in  Christ 
Jesus.  15.  Let  us  thei'efore,  as  many  as  be 
perfect,  be  thus  minded :  and  if  in  any  thing 
ye  be  otherwise  minded,  God  shall  reveal 
even  this  unto  you. 

Col.  1:21.  And  you,  that  were  sometime 
alienated  and  enemies  in  yoia'  mind  by 
wicked  works,  yet  now  hath  he  reconciled 
22.  In  the  body  of  his  flesh  through  death, 
to  present  you  holy  and  unblameable  and 
unreproveable  in  his  sight :  2'6.  Whom  we 
preach,  warning  every  man,  and  teaching 
every  man  in  all  wisdom ;  that  we  may  pre- 
sent every  man  perfect  in  Christ  Jesus : 

Col.  2:9.  For  in  him  dwelleth  all  the  fifl- 
ness  of  the  Godhead  bodily.  10.  And  ye  are 
complete  in  him,  which  is  the  head  of  all 
principality  and  power :  11.  In  whom  also 
ye  are  circumcised  with  the  circumcision 
made  without  hands,  in  putting  off  the  body 
of  the  sins  of  the  flesh  by  the  circumcision 
of  Christ : 

Col.  3:14.  And  above  all  these  things  j)?^# 
on  charity,  which  is  the  bond  of  perfect- 
ness. 

Col.  4:12.  Epaphras,  who  is  otie  of  you,  a 
servant  of  Christ,  saluteth  you,  always 
labouring  fervently  for  you  in  ];)rayers,  that 
ye  may  stand  perfect  and  complete  in  all 
the  Aviil  of  God. 

1  Thess.  3:10.  Night  and  day  praying  ex- 
ceedingly that  we  might  see  your  face,  and 
might  perfect  that  which  is  lacking  in  your 
faith?  13.  To  the  end  he  may  stablish  your 
hearts  unblameable  in  holiness  before  God, 
even  our  Father,  at  the  coming  of  our  Lord 
Jesus  Christ  with  all  his  saints. 

2  Tim.  2:1.  Thou  therefore,  my  son,  be 
strong  in  the  grace  that  is  in  Christ  Jesus. 

2  Tim.  3:17.  That  the  man  of  God  may  be 
perfect,  thi'oughly  furnished  unto  all  good 
works. 

Heb.  6:1.  Therefore  leaving  the  principles 
of  the  doctrine  of  Christ,  let  us  go  on  unto 
perfection ; 

Heb.  10:14.  For  by  one  offering  he  hath 
perfected  for  ever  them  tbat  are  sanctified. 

Heb.  13:20.  Now  the  God  of  peace,  that 
brought  again  from  the  dead  our  Lord  Je- 
sus, that  great  shej^herd  of  the  sheep, 
through  the  blood  of  the  everlasting  cove- 
nant,   21.  Make  you  perfect  in  every  good 


842 


PERFECTIOJT, 


PERJURY. 


work  to  do  his  will,  workinj^  in  you  that 
which  is  well  pleasiiij;  in  his  sight,  through 
Jesus  Clirist;  to  whom  be  glory  for  ever  and 
ever.     Ainen. 

Ja.s.  1:4.  But  let  patience  have  her  perfect 
work,  that  ye  may  be  jierfect  and  entire, 
wanting  nothing.  iJ").  But  wlutso  looketh 
into  the  jierfect  law  of  liberty,  mid  C(jntinu- 
eth  therein,  he  being  not  a  forgetful  hear«'r, 
but  a  doer  of  the  work,  this  man  shall  be 
blessed  in  his  deed. 

Jas.  3:2.  If  any  man  offend  not  in  word, 
the  same  U  a  pei'fect  man,  ujul  ixXAe  also  to 
bridle  the  whole  body. 

1  Pet.  5:10.  But  the  God  of  all  grace,  who 
hath  called  us  unto  his  eternal  glory  by 
Christ  Jesus,  after  that  ye  have  suffered  a 
while,  make  you  perfect,  stablish,  strength- 
en, settle  yoK. 

1  John  2:^.  Biit  whoso  keeiieth  his  word, 
in  him  verily  is  the  love  of  God  perfected  : 
hereby  know  we  that  we  are  in  him. 

i  John  3:0.  Whosoever  abideth  in  him 
sinneth  not :  whosoever  sinneth  hath  not 
seen  him,  neither  known  him.  7.  Little 
children,  let  no  man  deceive  you :  he  that 
doeth  righteousness  is  righteous,  even  as  he 
is  righteous.  8.  He  that  committeth  sin  is 
of  the  devil;  for  the  devil  sinneth  from  the 
beginning.  For  this  purpose  the  Son  of 
God  was  manifested,  that  he  might  destroy 
the  works  of  the  devil.  9.  Whosoever  is 
born  of  God  doth  not  commit  sin ;  for  his 
seed  remaineth  in  him :  and  he  cannot  sin, 
because  he  is  born  of  God.  10.  In  this  the 
children  of  God  are  manifest,  and  the  chil- 
dren of  the  devil :  whosoever  doeth  not 
righteousness  is  not  of  God,  neither  he 
that  loveth  not  his  brother. 

1  John  4:12.  No  man  hath  seen  God  at 
any  time.  If  we  love  one  another,  God 
dwelleth  in  us,  and  his  love  is  perfected 
in  us. 

1  John  5:18.  We  know  that  whosoever  is 
born  of  God  sinneth  not ;  but  he  that  is  be- 
gotten of  God  keepeth  himself,  and  that 
wicked  one  toucheth  him  not. 

See    God,    Perfection    of;    Holiness; 

SANCTIFir.\TI()N. 

PERFIDY.  See  Conspiracy;  Hypoc- 
risy; Treachery. 

PERFU3IE.  Prov.  27:9;  Song  3:(5;  Isa. 
57:9.  Used  in  the  tal)ernacle,  Ex.  30:7;  35:28. 
Beds  perfumed  with  myrrh,  Prov.  7:17. 
Smelling  bottles,  translated  "tablets"  in 
A.  F.,  Isa.  3:20. 

PERJUKV.  Lev.  0:2.  If  a  soul  sin,  and 
commit  a.  trespass  against  the  Lord,  and 
lie  unto  his  neighbour  in  that  which  was 
delivered  him  to  keep,  or  in  fellowship,  or 
in  a  thing  taken  away  by  violence,  or  liath 
deceived  his  neighbour;  3.  Or  have  found 
that  which  was  lost,  and  lieth  concerning 
it,  and  sweareth  falsely;  in  any  of  all  these 
that  a  man  doeth,  sinning  therein:  4.  Then 
it  shall  be,  because  he  hath  sinned,  and  is 
giiilty,  that  he  shall  restore  that  which  he 
took  violently  away,  or  the  thing  which  lu; 


hath  deceitfully  gotten,  or  that  which  was 
delivered  him  to  keep,  or  the  lost  thing 
which  he  found,  5.  Or  all  that  about 
which  he  hath  sworn  falsely  ;  he  sliall  even 
restore  it  in  the  i)rinciiial,  and  shall  add  the 
tifth  ])art  more  thereto,  (iihI  give  it  unto 
hhu  to  whom  it  a])pertaineth,  in  tlu'  day  of 
his  trespass  ottering.  6.  And  he  shall  i)i'ing 
his  tresjjass  ottering  mito  tiie  Lord,  a  lani 
without  blemish  out  of  the  Hock,  with  thy 
estimation,  for  a  trespass  ottering,  unto  the 
priest:  7.  And  the  priest  shall  make  an 
atonement  f<^»r  him  befoi'e  the  JiOHD:  and  it 
shall  be  forgiven  him  for  any  thing  of  all 
that  he  hath  done  in  tres])assing  thei'ein. 

Lev.  19:12.  And  ye  shall  not  swear  l)y  my 
name  falsely,  neither  shalt  thou  profane 
the  name  of  tliy  God  :  I  <(iii  the  Lord. 

Isa.  48:1.  Hear  ye  this,  O  house  of  Jacob, 
which  are  called  by  the  name  of  Israel,  and 
are  come  forth  out  of  the  waters  of  Judah, 
which  swear  by  the  name  of  the  Lord,  and 
make  mention  of  the  God  of  Israel,  but  not 
in  truth,  nor  in  righteousness. 

Jer.  5:2.  And.  though  they  say.  The  Lord 
liveth ;  siu'ely  they  swear  falsely. 

Jer.  7:9.  Will  ye  steal,  mm-der.  and  com- 
mit adultery,  and  swear  falsely,  and  burn 
incense  unto  Baal,  and  walk  after  other  gods 
whom  ye  know  not ; 

Hos.  10:4.  They  have  spoken  words, 
swearing  falsely  in  making  a  covenant : 
thus  judgment  springeth  up  as  hemlock  in 
the  fiu'rows  of  the  field. 

Zech.  5:4.  I  will  bring  it  forth,  saith  the 
Lord  of  hosts,  and  it  shall  enter  into  the 
house  of  the  thief,  and  into  the  house  of 
him  that  SAveareth  falsely  by  my  name: 
and  it  shall  remain  in  the  midst  of  his 
house,  and  shall  consume  it  with  the  tim- 
ber thei'eof  and  the  stones  thereof. 

Zech.  8:17.  And  let  none  of  you  imagine 
evil  in  your  hearts  against  his  neighbour; 
and  love  no  false  oath:  for  all  these  are 
thiiKjs  that  I  hate,  saith  the  Lord. 

Mai.  3:5.  And  I  will  come  near  to  you  to 
judgment;  and  I  will  be  a  swift  witness 
against  the  sorcerers,  and  against  the  adul- 
terers, and  against  false  sweai'ers. 

Matt.  5:33.  Again,  ye  have  heard  that  it 
hath  been  said  by  them  of  old  time.  Thou 
shalt  not  foi-swear  thyself,  but  shalt  ]ier- 
foiin  unt(^  the  Lord  thine  oaths: 

1  Tim.  1:9.  Knowing  this,  that  the  law  is 
not  made  for  a  righteous  man,  but  for  the 
lawl(>ss  and  disobedient,  for  the  imgodly 
and  for  sinners,  for  unholy  and  ]»rofane, 
for  murderers  of  fathers  and  murderers  of 
mothers,  for  manslayers,  10.  For  whore- 
mongers, for  them  that  defile  themselves 
with  mankind,  for  menstealers,  for  liars, 
for  pei'jured  pei-sons,  and  if  there  be  any 
other  thing  that  is  contrary  to  soimd  doc- 
trine ; 

See  Falsehood  :  False  Witness  ;  Oath. 

INSTANCES  OF:  Zedekiah,  2  Chr.  30:13. 
Witnes.ses  against  Naboth,  1  Kin.  21:8-13; 
David,  Psa.  35:11;  Jesus,  Matt.  26:59;  Mark  14: 


M\-6 


I 


PERJURY. 


PERSECUTION. 


66,57;  Stephen,  Acts  6:11,13,14.  Peter,  when 
he  denied  Jesus  with  an  oath,  Matt.  26:74; 
Mark  14:71. 

PERGA,  the  capital  of  Pami^hylia. 
Paul  preaches  in,  Acts  13:13,14;  14:25. 

PEKGAMOS,  a  city  of  Mysia.  One  of 
the  "seven  churches"  in,  Rev.  1:11;  2:12-17. 

]E*ERIDA,  one  of  the  servants  of  Solo- 
mon. Descendants  of,  returned  to  Jerusa- 
lem from  captivity  in  Babylon,  Neh.  7:57. 
Called  Peruda  in  Ezra  2:55. 

PERIZZITES.  One  of  the  seven  na- 
tions in  the  land  of  Canaan,  Gen.  13:7. 
Territory  of,  given  to  Abraham,  Gen.  15:20; 
Ex.  3:8;  23:23.  Doomed  to  destruction, 
Deut.  20:17.  Not  all  destroyed;  Israelites 
marry  among,  Judg.  3:5-7;  Ezra  9:1,2. 

See  Canaanites. 

PERSECUTION.    OF  JESUS:  Gen.  3: 

15.  I  will  put  enmity  between  thee  and  the 
woman,  and  between  thy  seed  and  her  seed ; 
it  shall  bruise  thy  head,  and  thou  shalt 
bruise  his  heel. 

Psa.  2:1.  Why  do  the  heathen  rage,  and 
the  people  imagine  a  vain  thing?  2,  The 
kings  of  the  earth  set  themselves,  and  the 
rulers  take  counsel  together,  against  the 
Lord,  and  against  his  anointed,  saying,  3. 
Let  us  break  their  bands  asunder,  and  cast 
away  their  cords  from  us.  4.  He  that  sit- 
teth  in  the  heavens  shall  laugh:  the  Lord 
shall  have  them  in  derision.  5.  Then  shall 
he  speak  unto  them  in  his  wrath,  and  vex 
them  in  his  sore  displeasure. 

Psa.  22:1.  My  God,  my  God,  why  hast 
thou  forsaken  me?  'why  art  thou  so  far  from 
helping  me,  ajid  from  the  words  of  my 
roaring  ?  2.  O  my  God,  I  cry  in  the  day- 
time, but  thou  hearest  not ;  and  in  the  night 
season,  and  am  not  silent.  6.  But  I  am  a 
worm,  and  no  man ;  a  reproach  of  men,  and 
despised  of  the  people.  7.  All  they  that  see 
me  laugh  me  to  scorn :  they  shoot  out  the  lip, 
they  shake  the  head,  saying,  8.  He  trusted 
on  the  Lord  that  he  would  deliver  him: 
let  him  deliver  him,  seeing  he  delighted  in 
him.  11.  Be  not  far  from  me;  for  trouble  is 
near ;  for  there  is  none  to  help.  12.  Many 
bulls  have  compassed  me:  strong  bulls  of 
Bashan  have  beset  me  round.  13.  They 
gaped  upon  me  ivith  their  mouths,  as  a 
ravening  and  a  roaring  lion.  14.  I  am 
poured  out  like  water,  and  all  my  bones 
are  out  of  joint :  my  heart  is  like  wax ;  it  is 
melted  in  the  midst  of  my  bowels.  15.  My 
strength  is  dried  up  like  a  potsherd;  and 
my  tongue  cleaveth  to  my  jaws ;  and  thou 
hast  brought  me  into  the  dust  of  death. 

16.  For  dogs  have  compassed  me:  the  as- 
sembly of  the  wicked  have  inclosed  me : 
they  pierced  my  hands  and  my  feet.  17.  I 
may  tell  all  my  bones:  they  look  a/id  stare 
upon  me.  18.  They  part  my  garments 
among  them,  and  cast  lots  upon  my  ves- 
ture. 19.  But  be  not  thou  far  from  me,  0 
Lord:  O  my  strength,  haste  thee  to  help 
me.  20.  Deliver  my  soul  from  the  sword ; 
my  darling  from  the  power  of  the  dog. 


21.  Save  me  from  the  lion's  mouth:  for 
thou  hast  heard  me  from  the  horns  of  the 
unicorns. 

Psa.  69:7.  For  thy  sake  I  have  borne  re- 
proach ;  shame  hath  covered  my  face.  8. 
I  am  become  a  stranger  unto  my  brethren, 
and  an  alien  unto  my  mother's  children.  9. 
For  the  zeal  of  thme  house  hath  eaten  me 
up ;  and  the  reproaches  of  them  that  re- 
proached thee  are  fallen  upon  me.  20.  Re- 
proach hath  broken  my  heart;  and  I  am 
full  of  heaviness;  and  I  looked /or  some  to 
take  pity,  but  thei-e  loas  none ;  and  for  com- 
forters, but  I  found  none.  21.  They  gave 
me  also  gall  for  my  meat ;  and  in  my  thirst 
they  gave  me  vinegar  to  drink.  26.  They 
persecute  him  whom  thou  hast  smitten; 
and  they  talk  to  the  grief  of  those  whom 
thou  hast  wounded,    vs.  1-21, 

Psa.  109:25.  I  became  also  a  reproach 
unto  them:  when  they  looked  upon  me 
they  shaked  their  heads. 

Isa.  49:7.  Thus  saith  the  Lord,  the  Re- 
deemer of  Israel,  and  his  Holy  One,  to  him 
whom  man  despiseth,  to  him  whom  the  na- 
tion abhorreth,  to  a  servant  of  rulers.  Kings 
shall  see  and  arise,  princes  also  shall  wor- 
ship, because  of  the  Lord  that  is  faithful, 
and  the  Holy  One  of  Israel,  and  he  shall 
choose  thee. 

Isa.  50:6.  I  gave  my  back  to  the  smiters, 
and  my  cheeks  to  them  that  plucked  off  the 
hair:  I  hid  not  my  face  from  shame  and 
spitting. 

Isa.  52:14.  As  many  were  astonied  at  thee ; 
his  visage  was  so  marred  more  than  any 
man,  and  his  form  more  than  the  sons  of 
men : 

Isa.  53:2.  He  shall  grow  up  before  him  as 
a  tender  plant,  and  as  a  root  out  of  a  dry 
ground :  he  hath  no  form  nor  comeliness ; 
and  when  we  shall  see  him,  there  is  no 
beauty  that  we  should  desire  him.  3.  He 
is  despised  and  rejected  of  men;  a  man 
of  sorrows,  and  acquainted  with  grief :  and 
we  hid  as  it  were  our  faces  from  him ;  he 
was  despised,  and  we  esteemed  him  not.  4. 
Surely  he  hath  borne  our  griefs,  and  car- 
ried our  sorrows:  yet  we  did  esteem  him 
stricken,  smitten  of  God,  and  afflicted.  6. 
But  he  v:as  wounded  for  oiu*  transgressions, 
he  UKis  bruised  for  our  iniquities :  the  chas- 
tisement of  our  peace  loas  upon  him ;  and 
with  his  stripes  we  are  healed.  7.  He  was 
oppressed,  and  he  was  afflicted,  yet  he 
opened  not  his  mouth :  he  is  brought  as  a 
lamb  to  the  slaughter,  and  as  a  sheep  before 
her  shearers  is  dumb,  so  he  openeth  not  his 
mouth.  8.  He  was  taken  from  prison  and 
from  judgment :  and  who  shall  declare  his 
generation  ?  for  he  was  cut  off  out  of  the 
land  of  the  living :  for  the  transgression  of 
my  people  was  he  stricken.  9.  And  he  made 
his  grave  with  the  wicked,  and  with  the 
rich  in  his  death ;  because  he  had  done  no 
violence,  neither  was  any  deceit  in  his 
mouth.  10.  Yet  it  pleased  the  Lord  to 
bruise  him ;  he  hath  put  him  to  grief : 


944 


PERSECUTION.-Of  Jesus. 


Mic.  5:1.  They  shall  smite  the  judge  of  Is- 
rael with  a  rod  upon  the  cheek. 

Matt.  2:13.  And  when  they  were  departed, 
behold,  the  angel  of  the  Loi'd  appeai'etii  to 
Joseph  in  a  dream,  saying,  Arise,  and  take 
the  young  child  and  his  mother,  and  flee 
into  Egypt,  and  be  thou  there  imtil  I  bring 
thee  word :  for  Hei'od  will  seek  the  young 
child  to  destroy  him. 

Matt.  12:14.  The  Pharisees  went  out,  and 
held  a  council  against  him,  how  they  might 
destroy  him.  24.  When  the  Pharisees  heard 
it,  they  said.  This  fellow  doth  not  cast  out 
devils,  but  by  Beelzebub  the  prince  of  the 
devils.    Mark  3:22;  Luke  6:11;  11:15. 

Matt.  16:1.  The  Pharisees  also  with  the 
Sadducees  came,  and  tempting  desired  him 
that  he  would  shew  them  a  sign  from 
heaven. 

Matt  26:3.  Then  assembled  together  the 
chief  priests,  and  the  scribes,  and  the  elders 
of  the  people,  unto  the  palace  of  the  high 
priest,  who  was  called  Caiaphas,  4.  And  con- 
sulted that  they  might  take  Jesus  by  sub- 
til ty,  and  kill  him.  14.  Then  one  of  the 
twelve,  called  Judas  Iscariot,  went  imto  the 
chief  priests,  15.  And  said  imto  them, 
What  will  ye  give  me,  and  I  will  deliver 
him  unto  you  ?  And  they  covenanted  with 
him  for  thirty  pieces  of  silver.  16.  And 
from  that  time  .he  sought  opportunity  to  be- 
tray him.  [Mark  14:1;  14:48.]  59.  Now  the 
chief  priests,  and  elders,  and  all  the  council, 
sought  false  witness  against  Jesus,  to  put 
him  to  death ; 

Matt.  27:25.  Then  answered  all  the  people, 
and  said.  His  blood  be  on  us,  and  on  our 
children.  26.  Then  released  he  Barabbas 
unto  them  :  and  when  he  had  scoui'ged  Je- 
sus, he  delivered  him  to  be  crucified.  27. 
Then  the  soldiers  of  the  governor  took  Je- 
sus into  the  common  hall,  and  gathered  un- 
to him  the  whole  band  of  soldiers.  2S. 
And  they  stripped  him,  and  put  on  him  a 
scarlet  robe.  29.  And  when  they  had  platted 
a  crown  of  thorns,  they  put  it  upon  his 
head,  and  a  reed  in  his  right  hand :  and 
they  bowed  the  knee  before  him,  and 
mocked  liim,  saying,  Hail,  Iving  of  the  Jev/sl 
30.  And  they  spit  upon  him,  and  took  the 
reed,  and  smote  him  on  the  head.  39.  They 
that  passed  by  reviled  him,  wagging  their 
heads,  40.  And  saying.  Thou  that  de- 
stroyest  the  temple,  and  buildest  it  in  three 
days,  save  thyself.  If  thou  be  the  Son  of 
God,  come  doAvn  from  the  cross.  41.  Like- 
wise also  the  chief  priests  mocking  /u'm, 
with  the  scribes  and  elders,  said,  42.  He 
saved  others;  himself  he  cannot  save.  If 
he  be  the  King  of  Israel,  let  him  now  come 
down  from  the  cross,  and  we  will  lielieve 
him.  43.  He  trusted  in  God ;  let  him  deliver 
him  now,  if  he  will  have  him :  for  he  said, 
I  am  the  Son  of  God.  44.  The  thieves  also, 
which  were  crucified  with  him,  cast  the 
same  in  his  teeth.    Mark  15;  John  19. 

Mark  3:6.  And  the  Pharisees  went  forth, 
and  straightway  took  counsel  with  the  He- 


rodians  against  him,  how  they  might  destroy 
him.  21.  When  his  friends  heard  of  it,  they 
went  out  to  lay  hold  on  him:  for  they  said, 
He  is  beside  himself. 

Mark  15:34.  At  the  ninth  hour  Jesus  cried 
with  a  loud  voice,  saying,  Eloi,  Eloi,  lama 
sabachthani?  which  is,  being  interj)reted. 
My  God,  my  God,  why  hast  thou  forsaken 
me?    with  chapters  16;  17. 

Liike  4:28.  All  they  in  the  synagogue, 
when  they  heard  these  things,  were  filled 
with  wrath,  29.  And  rose  nji,  and  thrust 
him  out  of  the  city,  and  led  him  unto  tlie 
brow  of  the  hill  whereon  their  city  was 
built,  that  they  might  cast  him  down  head- 
long. 

Luke  7:34.  The  Son  of  man  is  come  eating 
and  drinking ;  and  ye  say,  Behold  a  glutton- 
ous man,  and  a  winebibber,  a  friend  of  pub- 
licans and  sinners!    Matt.  11:19. 

Luke  11:53.  The  scribes  and  the  Pharisees 
began  to  urge  him  vehemently,  and  to  pro- 
voke him  to  speak  of  many  things:  54. 
Laying  wait  for  him,  and  seeking  to  catch 
something  out  of  his  mouth,  that  they  might 
accuse  him. 

Luke  12:50.  I  have  a  baptism  to  be  bap- 
tized with ;  and  how  am  I  straitened  till  it 
be  accomplished !  Matt.  20:22. 

Luke  13:31.  There  came  certain  of  the 
Pharisees,  saying  unto  him.  Get  thee  out, 
and  depart  hence :  for  Herod  will  kill  thee. 

Luke  19:14.  His  citizens  hated  him,  and 
sent  a  message  after  him,  saying,  We  will 
not  have  this  ma7i  to  reign  over  us.  47, 
The  chief  priests  and  the  scribes  and  the 
chief  of  the  people  sought  to  destroy  him, 
Mark  11:18. 

Luke  20:20.  They  watched  him,  and  sent 
forth  spies,  which  should  feign  themselves 
just  men,  that  they  might  take  hold  of  his 
words,  that  so  they  might  deliver  him  unto 
the  power  and  authority  pf  the  governor. 
Matt.  22:15;  Mark  12:13. 

Luke  22:2.  The  chief  priests  and  scribes 
sought  how  they  might  kill  him ;  for  they 
feared  the  people.  3.  Then  entered  Satan 
into  Judas  surnamed  Iscariot,  being  of  the 
number  of  the  twelve.  4.  And  he  went  his 
way,  and  comnmned  with  the  chief  priests 
and  cai^tains,  how  he  might  betray  him  unto 
them.  5.  And  they  were  glad,  and  cove- 
nanted to  give  him  money.  52.  Then  Je- 
sus said  unto  the  chief  priests,  and  captains 
of  the  temple,  and  the  elders,  which  were 
come  to  him,  Be  ye  come  out,  as  against  a 
thief,  with  swords  and  staves?  53.  When 
I  was  daily  with  you  in  the  temple,  ye 
stretched  forth  no  hands  against  me:  but 
this  is  yoiu'  hour,  and  the  power  of  dark- 
ness. 63.  The  men  that  held  Jesus  mocked 
him,  and  smote  him.  64.  And  when  tliey 
had  blindfolded  him.  they  struck  him  on 
the  face,  and  asked  him,  saying,  Pro]ihesy. 
who  is  it  that  smote  thee  ?  65.  And  many 
otlier  things  blas])hemously  spake  they 
against  him.     Matt.  26:67;  Mark  14:65. 

Luke  23:11.  Herod  with  his  men  of  war 


(80) 


946 


PERSECUTION.— Of  the  Righteous. 


set  him  at  nought,  and  mocked  Jiim,  and 
arrayed  him  in  a  goi-geous  robe,  and  sent 
liim  again  to  Pilate.  23.  They  were  instant 
Avith  loud  voices,  requiring  that  he  might 
be  crucitied.     Mark  15:14. 

John  5:16.  Therefore  did  the  Jews  perse- 
cute Jesus,  and  sought  to  slay  him,  be- 
cause he  had  done  these  things  on  the  sab- 
bath day. 

John  7:1.  After  these  things  Jesus  walked 
m  Galilee  :  for  he  would  not  walk  in  Jewry, 
because  the  Jews  sought  to  kill  him.  7.  The 
world  caniiot  hate  you ;  but  me  it  hateth, 
because  I  testify  of  it,  that  the  works  there- 
of are  evil.  19.  Why  go  ye  about  to  kill 
me?  20.  The  people  answered  and  said. 
Thou  hast  a  devil :  who  goeth  about  to  kill 
thee  ?  30.  Then  they  sought  to  take  him  : 
but  no  man  laid  hands  on  him,  because  his 
hour  was  not  yet  come.  32.  The  Pharisees 
heard  that  the  people  nxurmured  such  things 
concerning  him  ;  and  the  Pharisees  and  the 
chief  priests  sent  officers  to  take  him. 

John  8:37.  I  know  that  ye  are  Abraham's 
seed  ;  but  ye  seek  to  kill  me,  because  my 
word  hath  no  place  in  you.  40.  Ye  seek  to 
kill  me,  a  man  that  hath  told  yon  the  truth, 
which  I  have  heard  of  God  :  this  did  not 
Abraham.  48.  Then  answered  the  Jews, 
and  said  unto  him.  Say  we  not  well  that 
thou  art  a  Samaritan,  and  hast  a  devil  ?  52. 
Now  we  know  that  thou  hast  a  devil.  59. 
Then  took  they  up  stones  to  cast  at  him : 
John  10:31. 

John  10:20.  Many  of  them  said.  He  hath 
a  devil,  and  is  mad ;  why  hear  ye  him  ?  39. 
Therefore  they  sought  again  to  take  him : 
but  he  escaped  out  of  their  hand, 

John  11:57.  Now  both  the  chief  priests 
and  the  Pharisees  had  given  a  command- 
ment, that,  if  any  man  knew  where  he  were, 
he  should  shew  it,  that  they  might  take  him. 

John  14:30.  The  prince  of  this  world  com- 
eth,  and  hath  nothing  in  me. 

John  15:18.  If  the  world  hate  you,  ye  know 
that  it  hated  me  before  it  hated  you.  20. 
The  servant  is  not  greater  than  his  lord.  If 
they  have  persecuted  me,  they  will  also 
persecute  you ;  21.  But  all  these  things 
will  they  do  unto  you  for  my  name's  sake. 
24.  Now  have  they  both  seen  and  hated 
both  me  and  my  Father.  25.  But  th is  comet h 
to  pass,  that  the  word  might  be  fulfilled 
that  is  written  in  their  law,  They  hated 
•ne  without  a  cause. 

John  1S:22.  And  when  he  had  thus  spo- 
jten,  one  of  the  officers  which  stood  by  struck 
lesus  with  the  palm  of  his  hand,  saying, 
Answerest  thou  the  high  priest  so  ?  23.  Jesus 
answered  him.  If  I  have  spoken  evil,  bear 
witness  of  the  evil :  but  if  well,  why  smitest 
thou  me  ?  29.  Pilate  then  went  out  unto 
thom,  and  said,  What  accusation  bring  ye 
against  this  man  ?  30.  They  answered  and 
said  unto  him.  If  he  were  not  a  malefactor, 
we  would  not  have  delivered  him  up  unto 
thee. 

John  19:0.  When  the  chief  priests  there- 


fore and  officei's  saw  him.  they  cried  out,  say- 
ing. Crucify  /ilui,  crucify  hii/i.  Pilate saith 
vmto  them,  Take  ye  him,  and  crucify  hi/ji  : 
for  I  find  no  fault  in  him.  15.  They  cried  out. 
Away  with  /ilz/t,  away  with  hij/t,  crucify 
him. 

Acts  2:23.  Him,  being  delivered  by  the 
determinate  coimsel  and  foreknowledge  of 
God,  ye  have  taken,  and  by  wicked  hands 
have  crucified  and  slain  : 

Acts  3:13.  The  God  of  Abraham,  and  of 
Isaac,  and  of  Jacob,  the  God  of  our  fathers, 
hath  glorified  his  Son  Jesus ;  whom  ye  de- 
Uvered  up,  and  denied  him  in  the  presence 
of  Pilate,  when  he  was  determined  to  let 
him  go.  14.  But  ye  denied  the  Holy  One 
and  the  Just,  and  desired  a  murderer  to  be 
granted  unto  you;  15.  And  killed  the 
Prince  of  life,  whom  God  hath  raised  from 
the  dead ;  whereof  we  ai'e  witnesses. 

Acts  4:27.  For  of  a  truth  against  thy 
holy  child  Jesus,  whom  thou  hast  anointed, 
both  Herod,  and  Pontius  Pilate,  with  the 
Gentiles,  and  the  people  of  Israel,  were 
gathered  together, 

Acts  7:52.  Which  of  the  prophets  have 
not  your  fathers  persecuted  ?  and  they  have 
slain  them  which  shewed  before  of  the  com- 
ing of  the  Just  One ;  of  whom  ye  have  been 
now  the  betrayers  and  murderers : 

Acts  13:27.  For  they  that  dwell  at  Jeru- 
salem, and  their  rulers,  because  they  knew 
him  not,  nor  yet  the  voices  of  the  prophets 
which  are  read  every  sabbath  day,  they 
have  fulfilled  them  in  condemning  hiin. 
28.  And  though  they  found  no  cavise  of 
death  in  him,  yet  desired  they  Pilate  that 
he  should  be  slain.  29.  And  when  they  had 
fulfilled  all  that  was  written  of  hini,  they 
tooK  him  down  from  the  tree,  and  laid  him 
in  a  sepulchre. 

Heb.  12:2.  Looking  unto  Jesus  the  author 
and  finisher  of  ottr  faith  ;  who  for  the  joy 
that  was  set  before  him  endured  the  cross, 
despising  the  shame,  and  is  set  down  at  the 
right  hand  of  the  throne  of  God.  3.  For 
consider  him  that  endured  such  contradic- 
tion of  sinners  against  himself,  lest  ye  be 
wearied  and  faint  in  your  minds. 

1  Pet.  4:1.  Forasnuich  then  as  Christ  hath 
suffered  for  us  in  the  flesh,  arm  yourselves 
likewise  with  the  same  mind  :  for  he  that 
hath  suffered  in  the  flesh  hath  ceased  fi"om 
sin; 

OF  THE  RIGHTEOUS :  Gen.  49:23.  The 
archers  have  sorely  grieved  him,  and  shot 
at  hirii,  and  hated  him  : 

Job  1:9.  Then  Satan  answered  the  Lord, 
and  said.  Doth  Job  fear  God  for  nought  ? 

Job  2:4.  And  Satan  answered  the  Lord, 
and  said,  Skin  for  skin,  yea,  all  that  a  man 
hath  will  he  give  for  his  life.  5.  But  put 
forth  thine  hand  now,  and  touch  his  bon<j 
and  his  flesh,  and  he  will  <;urse  thee  to  thy 
face. 

Job  12:4.  I  am  as  one  mocked  of  his 
neighbour,  who  calleth  upon  God,  and  he 
answereth  him:   the  just  upright  man   is 


946 


PERSECUTiON.-()P  the  Kighteous. 


laughed  to  scorn.  5.  He  tiiat  is  ready  to 
slip  with  h/'s  feet  is  as  a  lamp  despised  in 
the  tlioiight  of  him  that  is  at  ease. 

Psa.  11:2.  For,  lo,  the  wicked  hend  t/ieir 
bow,  they  make  ready  their  arrow  upon 
the  sti'int::,  tliat  they  may  privily  shoot  at 
tlie  U])ri5j,lit  in  heart. 


Tsa. 


ot 


::12.    The    wicked    watcheth    th(! 


rigliteoiis,  and  seeketh  to  slay  him. 

Psa.  38:20.  They  also  that  render  evil  for 
good  ai'e  mint;  adversaries ;  because  I  fol- 
low t/ie  thing  that  good  is. 

Ps;i.  42:3.  My  tears  have  been  mj'  meat 
day  and  night,  while  they  continually  say 
unto  me,  AVhere  is  thy  God  ?  lU.  As  with 
a  sword  in  my  bones,  mine  enemies  le- 
prt)ach  me ;  while  they  say  daily  unto  me, 
Where  is  thy  God? 

Psa.  44:15.  My  confusion  is  continually 
betV)re  me,  and  the  shame  of  my  face  hath 
covered  me,  1(5.  Ft)r  the  voice  of  hini  that 
i'ei>roacheth  and  blasphemeth  :  by  I'eason 
of  the  enemy  and  avenger.  17.  All  this  is 
come  upon  us  ;  yet  have  we  not  forgotten 
thee,  neither  have  we  dealt  falsely  in  thy 
(;ovenant.  18.  Our  heart  is  not  tiu'ned 
back,  neither  have  oiu-  steps  declined  from 
thy  way;  22.  Yea,  for  thy  sake  are  we 
killed  ail  the  daylong;  we  are  counted  as 
sheep  for  the  slaughter. 

Psa.  50:5.  Every  day  they  wrest  my 
words:  all  their  thoughts  are  against  me 
for  evil. 

Psa.  (;9:10.  When  I  wept,  and  chastened 
my  soul  Avith  fasting,  that  Avas  to  my  re- 
proach. 11.  I  made  sackcloth  also  my  gar- 
ment ;  and  I  became  a  proverb  to  them. 
12.  They  that  sit  in  the  gate  spoak  against 
me;  and  I  ^cas  the  song  of  the  drunk- 
ards. 

Psa.  74:7.  They  have  cast  fire  into  thy 
sanctuaiy,  they  have  defiled  by  casting 
doi'^n  the  dwelling  place  of  thy  name  to  the 
ground.  8.  They  said  in  their  heai'ts.  Let 
us  destroy  them  together:  they  have 
biu'ned  up  all  the  synagogues  of  God  in  the 
land. 

Psa.  94:5.  They  break  in  pieces  thy  peo- 
ple, O  Lord,  and  afflict  thine  heritage. 

Psa.  119:51.  The  proud  have  had  me 
greatly  in  derision:  i/et  have  I  not  declined 
from  thy  law.  01.  The  bands  of  the  wicked 
have  robbed  me :  bat  I  have  not  forgotten 
thy  law.  09.  The  proud  have  forged  a  lie 
against  me :  bat  I  will  keep  thy  preceiits 
Avith  ;////  Avhole  heart.  78.  Let  the  proud 
be  ashamed ;  for  they  dealt  perversely  Avith 
me  Avithout  a  cause :  bat  I  Avill  meditate  in 
thy  precepts.  85.  The  proud  haA^e  digged 
l)its  forme,  Avhicli  <^/re  not  after  thy  law.  80. 
All  thy  commandments  are  faithful :  they 
persecute  me  Avrongfully  ;  help  thou  me.  87. 
They  had  almost  consumed  me  upon  earth  ; 
but  I  forsook  not  thy  prece])ts.  95.  The 
Avicked  haA'e  Availed  for  me  to  destroy  me : 
bat  I  Avill  consider  thy  testimonies.  110. 
The  Avicked  have  laid  a  snare  for  me :  yet  I 
erred  not  from  thy  precepts.     157.   Many 


are  my  ]iersecutors  and  mine  enemies  ;  yet 
do  I  not  decline  from  thy  testimonies.  101. 
Princes  have  pi^'secuted  me  Avithout  a 
cause  :  but  m^^  heart  standeth  in  awe  of 
thy  woixl. 

Prov.  29:10.  The  bloodthirsty  hate  the  up- 
right: 27.  I/c  that  is  upi-ight  in  the  way 
is  ahominatioji  to  the  wicked. 

Isa.  20:20.  Come,  my  people,  enter  thou 
into  thy  chambers,  and  shut  thy  doors 
about  thee:  hide  thyself  as  it  Avere  for 
a  little  moment,  until  the  indignation  be 
oA'erpast. 

Isa.  29:20.  For  the  teirible  one  is  brought 
to  nought,  and  the  scoi-iior  is  consumed,  and 
ail  that  watch  for  ini(juity  are  cut  off:  21. 
That  make  a  man  an  otilender  for  a  Avord, 
and  lay  a  snare  for  him  that  re])roA'eth  in 
the  gate,  and  turn  aside  the  just  foi'  a  thing 
of  nought. 

Isa.  51:12.  I,  evei}  I,  am  he  that  comfort- 
eth  you  :  Avho  art  thou,  that  thou  shonldest 
be  afraid  of  a  man  tliat  shall  die,  and  of 
the  son  of  man  ii-Jtich  shall  be  made  ^/>s- 
grass;  13.  And  forgettest  the  Lord  thy 
maker,  that  hath  stretched  forth  tlie  heav- 
ens, and  laid  the  foundations  of  the  earth; 
and  hast  feared  continually  eA'ery  day  be- 
cause of  the  fury  of  the  ojipressor,  as  if  he 
wei'e  ready  to  destroy  ?  and  where  is  the 
fmy  of  the  oppressor  ? 

Isa.  59:15.  He  that  departeth  from  evil 
maketh  himself  a  prey  :  and  the  Lord  saAv 
it,  and  it  dis])leased  him 

Jer.  2:30.  Your  own  sword  hath  deA^oured 
yom-  prophets,  like  a  destroying  lion. 

Jer.  11:19.  I  vas  like  a  lamb  or  an  ox  tliat 
is  brought  to  the  slaughter ;  and  I  kncAv  not 
that  they  had  dcA-ised  deA'ices  against  me, 
saying,  Let  us  destroy  the  tree  Avith  the 
fruit  thereof,  and  let  us  cut  him  off  from 
the  land  of  the  li\'ing,  that  his  name  may 
be  no  more  remembered. 

Jer.  15:10.  Woe  is  me,  my  mother,  that 
thou  hast  borne  me  a  man  of  strife  and  a 
man  of  contention  to  the  Avhole  earth  !  I 
liaA-e  neither  lent  on  usury,  nor  men  liaAc 
lent  to  me  on  usury ;  yet  CA'ery  one  of  them 
doth  cui'se  me. 

Jer.  18:18.  Then  said  they.  Come,  and  let 
us  dcA'ise  devices  against  Jeremiah  ;  .  .  . 
Come,  and  let  us  smite  him  Avith  the  tongue, 
and  let  us  not  give  heed  to  any  of  his 
Avoixls. 

Jer.  20:8.  The  Avord  of  the  Lord  Avas 
made  a  rei)roach  mito  me,  and  a  derision, 
daily,     v.  7. 

Jei'.  20:11.  Then  spake  the  priests  an<' 
the  ])rophets  unto  the  juinces  and  to  all 
the  people,  saying.  This  man  is  worthy  to 
die;  for  he  hath  ])rophesied  against  this 
city,  as  ye  haA^e  heard  Avith  your  ears.  12. 
Then  spake  Jeremiah  unto  all  the  ])riuces 
and  to  all  tlu^  ])eople,  saying.  The  Lord  sent 
me  to  prophesy  against  this  house  and 
against  this  city  all  the  Avords  that  ye  haA-e 
heai'd.  13.  Therefore  noAv  amend  y(>ur 
Avays  and  your  doings,  and  obey  the  voice 


91^ 


PERSECUTION.— Of  the  Righteous. 


of  the  Lord  your  God ;  and  the  Lord  will 
repent  him  of  the  evil  that  he  hath  pro- 
nounced against  you.  14.  As  for  me  be- 
hold, I  am  in  your  hand :  do  with  me  as 
seemeth  good  and  meet  imto  you. 

Jer.  50:7.  All  that  fomid  them  have  de- 
voured them : 

Amos  5:10.  They  hate  him  that  rebuketh 
in  the  gate,  and  they  abhor  him  that  speak- 
eth  uprightly. 

Hab.  1:13.  Thou  art  of  purer  eyes  than 
to  behold  evil,  and  canst  not  look  on  in- 
iquity :  wherefore  lookest  thou  upon  them 
that  deal  treacherously,  and  boldest  thy 
tongue  when  the  wicked  devoureth  the  man 
that  is  more  righteous  than  he  ? 

Matt.  5:10.  Blessed  are  they  which  are 
persecuted  for  righteousness'  sake :  for 
their's  is  the  kingdom  of  heaven.  11.  Bless- 
ed are  ye,  when  men  shall  revile  you,  and 
persecute  you,  and  shall  say  all  manner  of 
evil  against  you  falsely,  for  my  sake.  12. 
Rejoice,  and  be  exceeding  glad :  for  great  is 
your  reward  in  heaven :  for  so  persecuted 
they  the  prophets  which  were  before  you. 
44.  But  I  say  unto  you,  Love  your  enemies, 
bless  them  that  curse  you,  do  good  to  them 
that  hate  you,  and  pray  for  them  which  de- 
spitef  ully  use  you,  and  persecute  you ;  Luke 
6:26,27. 

Matt.  10:16.  I  send  you  forth  as  sheep  in 
the  midst  of  wolves :  be  ye  therefore  wise 
as  serpents,  and  harmless  as  doves.  17.  But 
beware  of  men  :  for  they  will  deliver  you 
up  to  the  councils,  and  they  will  scourge 
you  in  their  synagogues ;  18.  And  ye  shall 
be  brought  before  governors  and  kings  for 
my  sake,  for  a  testimony  against  them  and 
the  Gentiles.  21.  And  the  brother  shall  de- 
liver up  the  brother  to  death,  and  the  father 
the  child :  and  the  children  shall  rise  up 
against  their  parents,  and  cause  them  to  be 
put  to  death.  22.  And  ye  shall  be  hated  of 
all  men  for  my  name's  sake :  but  he  that 
endureth  to  the  end  shall  be  saved.  23. 
But  when  they  persecute  you  in  this  city, 
flee  ye  into  another:  28.  Fear  not  them 
which  kill  the  body,  but  are  not  able  to  kill 
the  soul :  but  rather  fear  him  which  is  able 
to  destroy  both  soul  and  body  in  hell. 

Matt.  20:22.  But  Jesus  answered  and 
said.  Ye  know  not  what  ye  ask.  Are  ye 
able  to  drink  of  the  cup  that  I  shall  drink 
of,  and  to  be  baptized  with  the  baptism  that 
I  am  baptized  with  ?  They  say  unto  him. 
We  are  able.  23.  And  he  saith  unto  them, 
Ye  shall  drink  indeed  of  my  cup,  and  be 
baptized  with  the  baptism  that  I  am  bap- 
tized with. 

Matt.  23:34.  Wherefore,  behold,  I  send 
unto  you  prophets,  and  wise  men,  and 
scribes :  and  some  of  them  ye  shall  kill 
and  crucify;  and  some  of  them  shall  ye 
scourge  in  your  synagogues,  and  persecute 
them  from  city  to  city :  35.  That  upon  you 
may  come  all  the  righteous  blood  shed  upon 
the  earth,  from  the  blood  of  righteous  Abel 
unto  the  blood  of  Zacharias,  son  of  Bara- 


chias,  whom  ye  slew  between  the  temple 
and  the  altar. 

Matt.  24:8.  All  these  are  the  beginning  of 
sorrows.  9.  Then  shall  they  deliver  you 
up  to  be  afflicted,  and  shall  kill  you :  and 
ye  shall  be  hated  of  all  nations  for  my 
name's  sake.  10.  And  then  shall  many  be 
offended,  and  shall  betray  one  another,  and 
shall  hate  one  another. 

Mark  8:35.  For  whosoever  will  save  his 
life  shall  lose  it ;  but  whosoever  shall  lose 
his  life  for  my  sake  and  the  gospel's,  the 
same  shall  save  it.     Lvike  17:33. 

Mark  9:42.  And  whosoever  shall  offend 
one  of  these  little  ones  that  believe  in  me, 
it  is  better  for  him  that  a  millstone  were 
hanged  about  his  neck,  and  he  were  cast 
into  the  sea. 

Mark  13:9.  But  take  heed  to  yourselves : 
for  they  shall  deliver  you  up  to  councils ; 
and  in  the  synagogues  ye  shall  be  beaten : 
and  ye  shall  be  brought  before  rulers  and 
kings  for  my  sake,  for  a  testimony  against 
them.  11.  But  when  they  shall  lead  you, 
and  deliver  you  up,  take  no  thought  be- 
forehand what  ye  shall  speak,  neither  do 
ye  premeditate :  but  whatsoever  shall  be 
given  you  in  that  hour,  that  speak  ye :  for 
it  is  not  ye  that  speak,  but  the  Holy  Ghost. 

12.  Now  the  brother  shall  betray  the 
brother  to  death,  and  the  father  the  son ;  and 
children  shall  rise  up  against  their  parents, 
and  shall  cause  them  to  be  put  to  death. 

13.  And  ye  shall  be  hated  of  all  men  for 
my  name's  sake :  but  he  that  shall  endure 
unto  the  end,  the  same  shall  be  saved. 

Luke  6:22.  Blessed  are  ye,  when  men 
shall  hate  you,  and  when  they  shall  separate 
jon  from  their  company,  and  shall  reproach 
you,  and  cast  out  your  name  as  evil,  for 
the  Son  of  man's  sake.  23.  Rejoice  ye  in 
that  day,  and  leap  for  joy:  for,  behold, 
your  reward  is  great  in  heaven:  for  in 
the  like  manner  did  their  fathers  unto  the 
prophets. 

Luke  21:12.  But  before  all  these,  they 
shall  lay  their  hands  on  you,  and  persecute 
you,  delivering  you  up  to  the  synagogues, 
and  into  prisons,  being  brought  before  kings 
and  rulers  for  my  name's  sake.  13.  And  it 
shall  turn  to  you  for  a  testimony.  14.  Set- 
tle it  therefore  in  your  hearts,  not  to  med- 
itate before  what  ye  shall  answer :  15.  For 
I  will  give  you  a  mouth  and  wisdom,  which 
all  your  adversaries  shall  not  be  able  to 
gainsay  nor  resist.  16.  And  ye  shall  be  be- 
trayed both  by  parents,  and  brethren,  and 
kinsfolks,  and  friends :  and  some  of  you 
shall  they  cause  to  be  put  to  death.  17. 
And  ye  shall  be  hated  of  all  men  for  my 
name's  sake.  18.  But  there  shall  not  an 
hair  of  your  head  perish.  19.  In  your  pa- 
tience possess  ye  your  souls. 

John  12:42.  Nevei-theless  among  the  chief 
rulers  also  many  believed  on  him ;  but  be- 
cause of  the  Pharisees  they  did  not  confess 
him,  lest  they  should  be  put  out  of  the  syn- 
agogue : 


948 


PERSECUTION.-Of  thk  Riohteous. 


all  them  that  dwell 
cannot  deny  27.  17. 
further  among  the 


John  15:18.  If  the  world  hate  you,  ye 
know  that  it  hated  me  before  it  /uited  you. 
19.  If  ye  were  of  the  world,  the  world  would 
love  his  own :  but  because  ye  are  not  of  the 
world,  but  I  have  chosen  you  out  of  the 
world,  therefore  the  world  hateth  you. 

John  1():1.  These  things  have  1  si)oken 
unto  you,  that  ye  should  not  be  offended. 
2.  They  shall  put  you  out  of  the  syna- 
gogues: yea,  the  time  cometh,  that  Avho- 
soever  killeth  you  will  think  that  he  doeth 
God  service. 

John  17:14.  I  have  given  them  thy  word ; 
and  the  world  hath  hated  them,  because 
they  ixxe  not  of  the  world,  even  as  I  am  not 
of  the  world. 

Acts  4:16.  Saying,  What  shall  we  do  to 
these  men  ?  for  that  indeed  a  notable  mir- 
acle hath  been  done  by  them  is  manifest  to 

in  Jerusalem;  and  we 
But  that  it  spread  no 
people,  let  us  straitly 
threaten  them,  that  the}'  speak  henceforth 
to  no  man  in  this  name.  18.  And  they 
called  them,  and  commanded  them  not  to 
speak  at  all  nor  teach  in  the  name  of  Jesus. 
19.  Peter  and  John  answei'ed  and  said  mito 
them.  Whether  it  be  right  in  the  sight  of 
God  to  hearken  imto  you  more  than  unt(3 
God,  judge  ye.  20.  For  we  cannot  but  speak 
the  things  which  we  have  seen  and  heard. 

Acts  5:29.  Then  Peter  and  the  other 
apostles  answered  and  said.  We  ought  to 
obey  God  rather  than  men.  40.  And  when 
they  had  called  the  apostles,  and  beaten 
them,  they  commanded  that  they  should 
not  speak  in  the  name  of  Jesus,  and  let 
thenr  go.  41.  And  they  departed  from  the 
presence  of  the  council,  rejoicing  that  they 
were  counted  worthy  to  suffer  shame  for 
his  name.  42.  And  daily  in  the  temple,  and 
in  every  house,  they  ceased  not  to  teach 
and  preach  Jesus  Christ. 

Acts  7:52.  Which  of  the  prophets  have 
not  your  fathers  persecuted  ?  and  they  have 
slain  them  which  shewed  before  of  the  com- 
ing of  the  Just  One ;'  of  whom  ye  have  been 
now  the  betrayers  and  murderers : 

Acts  8:4.  They  that  were  scatttered  abroad 
went  eveiy  where  preaching  the  Avord. 

Acts  28:22.  But  Ave  desire  to  hear  of  thee 
what  thou  thinkest :  for  as  concerning  this 
sect,  we  knoAv  that  every  Avhere  it  is  spoken 
against. 

Rom.  8:17.  If  so  be  that  Ave  suffer  Avith 
him,  that  Ave  may  be  also  glorified  together. 
35.  Who  shall  separate  us  from  the  loA^e  of 
Christ?  shall  tribulation,  or  distress,  or  per- 
secution, or  famine,  or  nakedness,  or  peril, 
or  SAVord  ?  3(5.  As  it  is  Avritten,  For  thy  sake 
we  are  killed  all  the  day  long ;  Ave  are  ac- 
counted as  sheep  for  the  slaughter.  37.  Nay, 
in  all  these  things  Ave  are  more  than  con- 
querors through  him  that  loved  us. 

1  Cor.  4:9.  I  think  that  God  hath  set  forth 
us  the  apostles  last,  as  it  Avere  appointed 
to  death;  for  Ave  are  made  a  spectacle 
unto  the  Avorld,  and  to  angels,  and  to  men. 


10.  We  are  fools  for  Christ's  sake,  but  ye 
(ire  Aviso  in  Christ ;  Ave  (ire  w(>ak,  but  ye  are 
strong;  yc  are  hoiujurable,  but  Ave  a7'e  de- 
spised. 11.  Eax'u  unto  this  ])resent  hour  we 
both  hunger,  and  thirst,  and  are  naked,  and 
are  buffeted,  and  have  no  certain  dAvelling- 
place;  12.  And  labour,  Avorking  Avith  our 
own  hands:  being  reviled,  Ave  bless;  being 
persecuted,  we  suffer  it :  13.  Being  defamed, 
Ave  intreat :  Ave  are  made  as  the  filth  of  the 
Avorld,  a}i(l  are  the  offscoiu-ing  of  all  things 
unto  this  day. 

1  Cor.  13:3.  Though  I  give  my  body  to  be 
burned,  and  have  not  charity,  it  profiteth 
me  nothing. 

2  Cor.  4:8.  We  are  troubled  on  every  side, 
yet  not  distressed;  we  are  perplexed,  but 
not  in  despair;  9.  Persecuted,  but  not  for- 
saken; cast  down,  but  not  destroyed;  10. 
Alwaj'S  bearing  about  in  the  body  the  dy- 
ing of  the  Lord  Jesus,  that  the  life  also  of 
Jesus  might  be  made  manifest  in  oiu*  body. 

11.  For  Ave  which  liA-e  are  ahvay  deliA^ered 
unto  death  for  Jesus'  sake,  that  the  life  also 
of  Jesus  might  be  made  manifest  in  oui 
mortal  flesh.  12.  So  then  death  worketh  irw 
us,  but  life  in  you. 

2  Cor.  6:4.  In  all  things  approving  our- 
seh-es  as  the  ministers  of  God,  in  muc'x 
patience,  in  afflictions,  in  necessities,  in  dis- 
tresses, 5.  In  stripes,  in  imprisonments,  iu 
timiults,  in  laboiu's,  in  Avatchings,  in  fast- 
ings ;  8.  By  honour  and  dishonour,  by  eviJ 
repoi't  and  good  report:  as  deceiA^ers,  and 
yet  true;  9.  As  vrnknoAA^n,  and  yet  weli 
known;  as  dying,  and,  behold,  Ave  li\^e;  as 
chastened,  and  not  killed ;  10.  As  sorrowful, 
yet  alway  rejoicing;  as  poor,  yet  making 
many  rich ;  as  having  nothing,  and  yet  pos- 
sessing all  things. 

2  Cor.  11:23.  In  labours  more  abundant, 
in  stripes  abo\'e  measure,  in  prisons  more 
frequent,  in  deaths  oft.  24.  Of  the  Jcavs 
five  times  received  I  forty  stripes  sa\'e  one. 

25.  Thrice  Avas  I  beaten  Avith  rods,  once  Avas 
I  stoned,  thrice  I  suffered  shipAvreck,  a 
night  and  a  day  I  have  been  in  the  deep ; 

26.  In  journej-ings  often,  in  perils  of  waters, 
in  perils  of  robbers,  in  perils  by  inine  otcu 
countrymen,  in  perils  by  the  heathen,  in 
perils  in  the  city,  in  perils  in  the  Avilderness, 
iti  perils  in  the  sea,  i7i  perils  among  false 
brethren ;  27.  In  Aveariness  and  painfulness, 
in  Avatchings  often,  in  hunger  and  thii'st,  in 
fastings  often,  in  cold  and  nakedness. 

2  Cor.  12:10.  I  take  pleasure  in  infii-mities, 
in  reproaches,  in  necessities,  in  persecutions, 
in  distresses  for  Christ's  sake :  for  when  I 
am  Aveak,  then  am  I  strong. 

Gal.  4:29.  As  then  he  that  Avas  born  after 
the  flesh  persecuted  him  that  icas  horn 
after  the  Spirit,  eA'^en  so  it  is  noAV. 

Gal.  6:12.  As  many  as  desire  to  make  a 
fair  sheAv  in  the  flesh,  they  C(5nstrain  you  to 
be  circumcised ;  only  lest  they  should  suffer 
persecution  for  the  cross  of  Christ.  17.  I 
bear  'in  my  body  the  mai'ks  of  Mho  Lord 

Jesus.  IR.  v.  '  branded  on       soniitted.l 


949 


PERSECUTION.— Op  the  Righteous. 


Phil.  1:12.  But  I  would  ye  should  under- 
stand, brethren,  that  the  things  which  hap- 
pened unto  me  have  fallen  out  rather  unto 
the  furtherance  of  tlie  gospel ;  13.  So  that 
my  bonds  in  Christ  are  manifest  in  all  the 
palace,  and  in  all  otlier  places ;  14.  Many 
of  the  brethren  in  the  Lord,  waxing  confi- 
dent by  my  bonds,  are  much  more  bold  to 
speak  the  word  without  fear.  28.  In  noth- 
ing terrified  by  ycjiu*  adversaries :  which  is 
to  them  an  evident  token  of  perdition,  but 
to  you  of  salvation,  and  that  of  God.  29. 
Unto  you  it  is  given  in  the  behalf  of  Christ, 
not  only  to  believe  on  him,  but  also  to  suffer 
for  his  sake ; 

Col.  1:24.  Who  now  rejoice  in  my  suffer- 
ings for  you,  and  fill  up  that  which  is  be- 
hind of  the  afflictions  of  Christ  in  my  flesh 
for  his  body's  sake,  which  is  the  church : 

1  Thess.  i:6.  And  ye  became  followers  of 
us,  and  of  the  Lord,  having  received  the 
word  in  much  affliction,  with  joy  of  the 
Holy  Ghost : 

1  Thess.  2:2.  Even  after  that  we  had  suf- 
fered before,  and  were  shamefully  entreated, 
as  ye  know,  at  Philippi,  we  were  bold  in  our 
God  to  speak  unto  you  the  gos])el  of  God 
with  much  contention.  14.  For  ye,  breth- 
ren, became  followers  of  the  churches  of 
God  which  in  Judsea  are  in  Christ  Jesus: 
for  ye  also  have  suffered  like  things  of  your 
own  countrymen,  even  as  they  have  of  the 
Jews:  15.  Who  both  killed  the  Lord  Jesus, 
and  their  own  prophets,  and  have  perse- 
cuted us ;  and  they  please  not  God,  and  are 
contrary  to  all  men  : 

2  Thess.  1:4.  So  that  we  ourselves  glory 
in  you  in  the  churches  of  God  for  your  pa- 
tience and  faith  in  all  yoiu'  persecutions  and 
tribulations  that  ye  endui'e : 

2  Tim.  1 :8.  Be  not  thou  therefore  ashamed 
of  the  testimojiy  of  our  Lord,  nor  of  me  his 
])risoner :  but  be  thou  partaker  of  the  afflic- 
tions of  the  gospel  according  to  the  power 
of  God ;  12.  For  the  which  cause  I  also 
suffer  these  things :  nevei"theless  I  am  not 
ashamed : 

2  Tim.  2:9.  Wherein  I  suffer  trouble,  as  an 
evil  doer,  even  unto  bonds ;  but  the  word  of 
God  is  not  boimd.  10.  Therefore  I  endure 
all  things  for  the  elect's  sakes,  that  thoy 
may  also  obtain  the  salvation  which  is  in 
Christ  Jesus  with  eternal  glory.  12.  If  Ave 
suffer,  we  shall  also  reign  with  him  :  if  we 
deny  him,  he  also  will  deny  us: 

2  Tnn.  3:2.  For  men  shall  be  lovers  of  their 
own  selves,  ...  3.  .  .  .  Despisei-s  of  those 
that  are  good,  12.  Yea,  and  all  that  will 
live  godly  in  Christ  Jesus  shall  sufl'er  perse- 
cution. 

2  Tim.  4:1(5.  At  my  first  answer  no  man 
stood  with  me,  l)ut  all  vieji  forsook  me :  I 
pray  (jod  that  it  may  not  V)e  laid  to  their 
charge.  17.  N(jtwithstanding  the  Lord  stood 
with  me,  and  strengthened  me ;  that  by  me 
the  preaching  might  be  fidly  known,  and 
that  all  the  Gentiles  nu'glit  hear:  and  I  was 
delivered  out  of  the  mouth  of  the  lion. 


Heb.  10:32.  Call  to  remembrance  tlie 
former  days,  in  which,  aiter  ye  were  illu- 
minated, ye  endured  a  great  fight  of  afflic- 
tions; 33.  Partly,  whilst  ye  were  made  a 
gazingstock  both  by  rei)roaches  and  afflic- 
tions; and  partly,  whilst  ye  became  com- 
panions of  tliem  that  were  so  used.  34.  For 
ye  had  compassion  of  me  in  my  bonds,  and 
took  joyfidly  the  spoiling  of  ^-oiu-  goods, 
knowing  in  yourselves  that  ye  haAC  in 
heaven  a  better  and  an  enduring  substance. 

Heb.  11:25.  Choosing  rather  to  suffer  af- 
fliction with  the  people  of  God,  than  to  enjoy 
the  pleasures  of  sin  for  a  season;  2(3.  Es- 
teeming the  reproach  of  Christ  greater  i-iches 
than  the  treasures  in  Egj'pt :  for  he  had  re- 
spect unto  the  recompence  of  the  reward. 
27.  By  faith  he  forsook  Egypt,  not  fearing 
the  wrath  of  the  king:  for  he  endured, 
as  seeing  him  who  is  invisible.  33.  Who 
through  faith  .  .  .  stojiped  the  mouths  of 
lions,  34.  Quenched  the  violence  of  fire,  es- 
caped the  edge  of  the  sword,  out  of  weak- 
ness wei-e  made  strong,  35.  Otliers  Avere 
tortured,  not  accepting  deliverance ;  that 
they  might  obtain  a  better  resiu'rection : 
36.  And  others  had  ti'ial  of  cruel  mockings 
and  scoiu'gings,  yea,  moreover  of  bonds  and 
imprisonment:  37.  They  were  stoned,  they 
were  sawn  asunder,  were  tempted,  were 
slain  \Vith  the  SAvord :  they  Avandered  about 
in  sheepskins  and  goatskins ;  being  destitute, 
afflicted,  tormented  ;  38.  (Of  Avhom  the  Avoi'ld 
Avas  not  Avorthy :)  they  Avandered  in  deserts, 
and  in  mountains,  and  '171  dens  and  caA^es  of 
the  earth. 

Heb.  12:3.  Consider  him  that  endured  such 
contradiction  of  sinners  against  himself,  lest 
ye  be  Avearied  and  faint  in  your  minds.  4. 
Ye  liaA^e  not  yet  resisted  unto  blood,  striA^- 
ing  against  sin. 

Heb.  13:13.  Let  us  go  forth  therefore 
imto  him  without  the  camp,  bearing  his 
reproach. 

Jas.  2:6.  Do  not  rich  men  oppress  you, 
and  draw  you  before  the  judgment  seats  ? 

Jas.  5:6.  Ye  have  condemned  axd  killed 
the  just ;  and^  he  doth  not  resist  you.  10. 
Take,  my  brethren,  the  ]irophets,  who 
have  spoken  in  the  name  of  the  Lord,  for 
an  example  of  suffering  affliction,  and  of 
patience. 

1  Pet.  3:14.  But  and  if  ye  suffer  for  right- 
eovisness'  sake,  happy  are  ye:  and  be  not 
afraid  of  their  terror,  neither  be  ti'oubled ; 
16.  Having  a  good  conscience;  that,  Avhereas 
they  speak  evil  of  you,  as  of  e\'ildoers,  they 
may  be  ashamed  that  falsely  accuse  your 
good  conA'orsation  in  Christ.  17.  For  if  is 
better,  if  the  Avill  of  God  be  so,  that  ye  suffer 
for  well  doing,  than  for  cA'il  doing. 

1  Pet.  4:3.  We  Avalked  in  lasciviousness, 
lusts,  excess  (if  Avine,  revellings,  banquet- 
ings,  and  abominable  idolatries:  4.  Wherein 
they  think  it  strange  that  ye  run  not  with 
the')))  to  tlie  same  excess  of  riot,  speaking 
evil  of  yoK  :  12.  Beloved,  think  it  not  strange 
concerning  the  fiery  ti'ial  which  is  to  try 


960 


PKRSKCUTION. 


PERSEVERANCE. 


you,  as  th(nit;li  some  stranf;-o  tiling-  lia]) 
polled  unto  you  :  i;3.  But  rejoice,  inasmuch 
as  ye  are  ])artakors  of  Christ's  sufferings ; 
that,  Avhen  his  ghny  shall  he  revealed,  ye 
may  he  glad  also  with  exceeding  joy.  14. 
If  ye  be  reproached  for  the  name  of  Christ, 
hapi^y  are  ye;  for  the  spii'it  of  glory  and  of 
(to(1  resteth  ui)on  you  :  i  on  tlu-ir  pun  lu>  is  evil 
spoken  of,  but  on  your  part  ]w  is  glorilii'd.  l(i.  11 
(i/ii/  unoi  sifffir  as  a  Christian,  let  him  not 
be  ashamed  ;  but  let  hiin  glorify  God  on  this 
behalf.  ID.  Let  them  that  suffer  according 
t(  1 1  he  will  of  God  commit  the  keeping  of  their 
souls  to  him  in  well  doing,  as  unto  a  faith- 

f  1 1 1  Creator.  ['  Oinitted  in  li.  V. 

1  John  3:1.  The  world  knoweth  us  not,  be- 
cause it  knew  him  not.  13.  Mai"vel  not, 
my  brethren,  if  the  world  hate  you. 

Rev.  2:3.  Hast  borne,  and  hast  patience, 
and  for  my  name's  sake  hast  laboured,  and 
liast  not  fainted.  10.  Fear  none  of  those 
things  which  thou  shalt  suffer:  behold,  the 
devil  shall  cast  some  of  you  into  prison, 
that  ye  may  be  tried:  and  ye  shall  have 
tribulation  ten  days:  be  thou  faithful  unto 
death,  and  I  will  give  thee  a  crown  of  life. 
13.  I  know  thy  works,  and  whei'e  thou 
dwellest,  even  where  Satan's  seat  is:  and 
thou  boldest  fast  my  name,  and  hast  not 
denied  my  faith,  even  in  those  days  wherein 
Antipas  vhis  my  faithful  martyr,  who  was 
slain  among  you,  wdiere  Satan  dwelleth. 

Rev.  6:9.  And  when  he  had  opened  the 
;fifth  seal,  I  saw  under  the  altar  the  souls  of 
them  that  Avere  slain  for  the  word  of  God, 
and  for  the  testimony  which  they  held :  10. 
And  they  cried  with  a  loud  voice,  saying, 
How  long,  O  Lord,  holy  and  tiaie,  dost  thou 
not  judge  and  avenge  our  blood  on  them 
that  dwell  on  the  earth?  11.  And  white 
robes  were  gi^'en  unto  eveiy  one  of  them ; 
iand  it  was  said  unto  them,  that  they  should 
rest  yet  for  a  little  season,  until  their  fel- 
lowservants  also  and  their  brethren,  that 
should  be  killed  as  they  were,  should  be  ful- 
filled. 

Rev.  7:13.  And  one  of  the  elders  answered, 
saying  unto  me.  What  are  these  which  are 
arrayed  in  white  robes  ?  and  whence  came 
they  ?  14.  And  I  said  unto  him.  Sir,  thou 
knoAvest.  And  he  said  to  me.  These  are 
they  which  came  out  of  great  tribulation, 
aiui  have  washed  their  robes,  and  made 
them  white  in  the  blood  of  the  Lamb.  15. 
Therefore  are  they  before  the  throne  of  God, 
and  sc^rve  him  day  and  night  in  his  temple  : 
and  he  that  sitteth  on  the  throne  shall  dwell 
among  them.  16.  They  shall  hiinger  no 
more,  neither  thirst  any  more ;  neither  shall 
the  sun  light  on  them,  nor  any  heat.  17. 
Ft)r  the  Lamb  which  is  in  the  midst  of  the 
throne  shall  feed  them,  and  shall  lead  them 
unto  living  fountains  of  waters :  and  God 
shall  wipe  away  all  tears  from  their  eyes. 
Rev.  12:11.  They  overcame  him  by  the 
blood  of  the  Lamb,  and  by  the  word  of 
their  testimony ;  and  they  loved  not  their 
lives  unto  the  death. 


I 


Rev.  17:6.  I  Siiw  the  woman  drunken  with 
the  blood  of  the  saints,  and  with  the  blood 
of  the  martyrs  of  Jesus: 

R(^v.  20:4.  I  saw  the  souls  of  them  that 
were  beheaded  for  the  witness  of  Jesus,  and 
for  tli(^  word  of  God,  and  which  had  not 
worshipped  the  beast,  neither  his  image, 
neither  had  received  Iiis  mai'k  u])on  their 
foreheads,  ov  in  their  hands;  and  they  lived 
and  reigned  with  Chi'ist  a  thousand  years. 

See  Paul. 

A  mode  of  divine  chastisement,  Lam.  1:3. 
Diffuses  the  gos]. el,  Acts  8:1,4;  11:19-21;  riiil. 
1:12-14. 

Prayer  for  deliverance  from,  Psa.  70:1-4; 
83;  140:1,4;  142:6.  Deliverance  from,  Psa. 
124'  129"1  2 

Instances  of  :  Of  Abel,  Gen.  4:8;  Matt.  23: 
35;  1  John  3:12.  Of  Lot,  Gen.  19:9.  Of  Moses, 
Ex.  2:15;  17:4.  Of  David,  Psa.  31:13;  59:1,2. 
Of  prophets  martyred  by  Jezebel.  1  Kin.  18:4. 
Of  Gideon,  Judg.  6:28-32.  Of  Elijah,  1  Kin. 
18:10;  19;  2  Kin.  1:9;  2:23.  Of  Micaiah,  1  Kin. 
22:26;  2  Chr.  18:26.  Of  Elislia,  2  Kin.  6:31.  Of 
Hanani,  2  Chr.  16:10.  Of  Zachariah,  2  Chr. 
24:21;  Matt.  23:35.  Of  Job,  Job  13:4-13;  16: 
1-4;  17:2;  19:1-5;  30:1-10.  Of  Jeremiah,  Jer. 
15:10,15;  17:15-18;  18:18-23;  26;  32:2;  33:1; 
36:26;  37;  38:1-6.  Of  Urijah,  Jer.  26:23.  Of 
prophets.  Matt.  21:35,36.  Of  the  three  He- 
rew  children  of  the  captivitv,  Dan.  3:8-23. 
Of  Daniel,  Dan.  6.  Of  the  JeA\^,  Ezra  4;  Neh. 
4.  Of  John  the  Baptist,  Matt.  14:3-12.  Of 
James,  Acts  12:2.  Of  Simon,  Mark  15:21.  Of 
the  disciples,  John  9:22,34;  20:19.  Of  Laza- 
rus, John  12:10.  Of  the  apostles.  Acts  4:3-18; 
5:18-42;  12:1-19;  Rev.  1:9.  Of  Stephen.  Acts 
6:9-15;  7.  Of  the  church.  Acts  8:1;  9:1-14: 
Gal.  1:13.  Of  Timothy,  Heb.  13:23.  Of  John. 
Rev.  1:9.  Of  Antipas,  Rev.  2:13.  Of  the 
church  of  Smynia,  Rev.  2:8-10.     See  Paul. 

PERSEVERANCE.  1  Chr.  16:11. 
Seek  the  Lord  and  his  strength,  seek  his 
face  continually. 

Job  17:9.  The  righteous  also  shall  hold  on 
his  way,  and  he  that  hath  clean  hands  shall 
be  stronger  and  stronger. 

Psa.  37:24.  Though  he  fall,  he  shall  not 
be  uttei-ly  cast  doAvn :  for  the  Lord  uphold- 
eth  hiui  v'ith  his  hand.  2S.  The  Lord  lov- 
eth  judgment,  and  forsaketh  not  his  Siiints ; 
they  are  presei'A'ed  for  ever : 

Psa.  73:24.  Thou  shalt  guide  me  with  thy 
counsel,  and  afterward  receive  me  to  glory. 

Psa.  138:8.  The  Lord  will  perfect  t/nU 
w/i  ich  concerneth  me : 

Prov.  4:18.  The  path  of  the  just  is  as  the 
shining  liglit,  that  shineth  more  and  more 
unto  the  perfect  day. 

Jer.  32:40.  I  will  make  an  everlasting 
covenant  with  them,  that  I  will  not  turn 
away  from  them,  to  do  them  good ;  but  I 
Aviirput  my  fear  in  their  hearts,  that  they 
shall  not  dejiart  from  nie. 

Hos.  12:6.  Therefore  turn  thou  to  thy 
God  :  keep  mercy  and  judgment,  and  wait 
on  thy  God  continually. 

Matt.  24:13.   He  that  shall  endui-e  unto 


961 


PERSEVERANCE. 


the  end,  the  same  shall  be  saved.  Matt.  10: 
22;  Mark  13:13. 

Mark  4:3.  Hearken;  Behold,  there  went 
out  a  sower  to  sow :  4.  And  it  came  to  pass, 
as  he  sowed,  some  fell  by  the  way  side,  and 
the  fowls  of  the  air  came  and  devoured  it 
II]).  5.  And  some  fell  on  stony  ground,  where 
it  had  not  much  earth ;  and  immediately  it 
sprang  up,  because  it  had  no  depth  of  earth : 
6.  But  when  the  sun  was  up,  it  was 
scorched;  and  because  it  had  no  root,  it 
withered  away.  7.  And  some  fell  among 
thorns,  and  the  thorns  grew  up,  and  choked 
it,  and  it  yielded  no  fruit.  8.  And  other 
fell  on  good  ground,  and  did  yield  fruit  that 
sprang  up  and  increased ;  and  brought  forth, 
some  thirty,  and  some  sixty,  and  some  an 
hundred. 

Luke  10:42.  But  one  thing  is  needful :  and 
Mary  hath  chosen  that  good  part,  which 
shall  not  be  taken  away  from  her. 

Luke  22:31.  And  the  Lord  said,  Simon,  Si- 
mon, behold,  Satan  hath  desired  to  have  you, 
that  he  may  sift  you  as  wheat :  32.  But  I 
have  prayed  for  thee,  that  thy  faith  fail  not : 

John  6:37.  All  that  the  father  giveth  me 
shall  come  to  me ;  and  him  that  cometh  to 
me  I  will  in  no  wise  cast  out.  39.  And  this 
is  the  Father's  will  which  hath  sent  me, 
that  of  all  which  he  hath  given  me  I  should 
lose  nothing,  but  should  raise  it  up  again  at 
the  last  day.  40.  And  this  is  the  will  of  him 
that  sent  me,  that  every  one  which  seeth 
the  Son,  and  believeth  on  him,  may  have 
everlasting  life :  and  I  will  raise  him  up  at 
the  last  day. 

John  8:31.  Then  said  Jesus  to  those  Jews 
which  believed  on  him.  If  ye  continue  in  my 
word,  the?i  are  ye  my  disciples  indeed ;  32. 
And  ye  shall  know  the  truth,  and  the  truth 
shall  make  you  free. 

John  10:28.  I  give  unto  them  eternal  life ; 
and  they  shall  never  perish,  neither  shall  any 
7n(in  pluck  them  out  of  my  hand.  29.  My 
Father,  which  gave  them  me,  is  greater 
than  all ;  and  no  mmi  is  able  to  pluck  than 
out  of  my  Father's  hand. 

John  15:4.  Abide  in  me,  and  I  in  you.  As 
the  branch  cannot  bear  fruit  of  itself,  except 
it  abide  in  the  vine ;  no  more  can  ye,  except 
ye  abide  in  me.  5.  I  am  the  vine,  ye  are 
the  branches :  he  that  abideth  in  me,"  and  I 
in  him,  the  same  bringeth  forth  much  fruit : 
for  without  me  ye  can  do  nothing.  7.  If 
yo  abide, in  me,  and  my  words  abide  in  you, 
ye  shall  ask  what  ye  will,  and  it  shall  be 
done  unto  you.  9.  As  the  Father  hath  loved 
me,  so  have  I  loved  you :  continue  ye  in  my 
love. 

Acts  11:23.  Who,  when  he  came,  and  had 
seen  tlie  grace  of  God,  was  glnd,  and  ex- 
liorted  them  all,  that  with  purpose  of  heart 
they  would  cleave  unto  the  Lord. 

Acts  13:43.  Now  when  the  congregation 
was  broken  up.  many  of  the  Jews  and  re- 
ligious proselytes  followed  Paul  and  Barna- 
bas :  who,  speL-iking  to  them,  persuaded  them 
to  continue  in  the  grace  of  God. 


Acts  14:21.  And  when  they  had  preached 
the  gospel  to  that  city,  and  had  taught 
many,  they  returned  again  to  Lystra,  and  to 
Iconium,  and  Antioch,  22.  Confirming  the 
souls  of  the  disciples,  a7id  exhorting  them 
to  continue  in  the  faith,  and  that  we  must 
through  much  tribulation  enter  into  the 
kingdom  of  God. 

Rom.  2:6.  Who  will  render  to  every  man 
according  to  his  deeds :  7.  To  them  who  by 
patient  continuance  in  well  doing  seek  for 
glory  and  honour  and  immortality,  eternal 
life: 

Rom.  8:30.  Whom  he  did  predestinate, 
them  he  also  called :  and  whom  he  called, 
them  he  also  justified:  and  whom-he  jus- 
tified, them  he  also  glorified.  33.  Who 
shall  lay  any  thing  to  the  charge  of  God's 
elect  ?  It  is  God  that  justifieth.  34. 
Who  is  he  that  condemneth  ?  It  is 
Christ  that  died,  yea  rather,  that  is  risen 
again,  who  is  even  at  the  right  hand 
of  God,  who  also  maketh  intercession  for  us. 
35.  Who  shall  separate  us  from  the  love  of 
Christ?  shall  tribulation,  or  distress,  or 
persecution,  or  famine,  or  nakedness,  or 
peril,  or  sword  ?  37.  Nay,  in  all  these  things 
we  are  more  than  conquerors  through  him 
that  loved  us.  38.  For  I  am  persuaded,  that 
neither  death,  nor  life,  nor  angels,  nor  prin- 
cipalities, nor  powers,  nor  things  present, 
nor  things  to  come,  39.  Nor  height,  nor 
depth,  nor  any  other  creature,  shall  be  able 
to  separate  us  from  the  love  of  God,  which 
is  in  Jesus  Christ  our  Lord. 

Rom.  11:29.  For  the  gifts  and  calling  of 
God  are  without  repentance. 

1  Cor.  1:8.  Who  shall  also  confirm  you 
unto  the  end,  that  ye  may  he  blameless  in 
the  day  of  our  Lord  Jesus  Christ.  9.  God  is 
faithful,  by  whom  ye  were  called  unto  the 
fellowship  of  his  Son  Jesus  Christ  our 
Lord. 

1  Cor.  15:1.  Moreover,  brethren,  I  declare 
unto  you  the  gospel  which  I  preached  unto 
you,  which  also  ye  have  received,  and 
wherein  ye  stand ;  2.  By  which  also  ye  are 
saved,  if  ye  keep  in  memory  what  I  preached 
unto  you,  unless  ye  have  believed  in  vain. 
58.  Therefore,  my  beloved  brethren,  be  ye 
stedfast,  unmoveable,  always  abounding  in 
the  work  of  the  Lord,  forasmucli  as  ye 
know  that  your  labour  is  not  in  vain  in  the 
Lord. 

1  Cor.  16:13.  Watch  ye,  stand  fast  in  the 
faith,  quit  you  like  men,  be  strong. 

2  Cor.  1:21.  He  which  stablished  us  with 
you  in  Christ,  and  hath  anointed  us,  is  God ; 
22.  Who  hath  also  sealed  us,  and  given  the 
earnest  of  the  Spirit  in  our  hearts. 

2  Cor.  5:9.  Wherefore  Ave  labour,  that, 
whether  present  or  absent,  we  may  be  ac- 
cepted of  him.  15.  He  died  for  all,  that  they 
which  live  should  not  henceforth  live  unto 
themselves,  but  unto  him  which  died  'for 
them,  and  rose  again. 

Gal.  5:1.  Stand  fast  therefore  in  the  lib- 
erty wherewith  Christ  hath  made  us  free, 


962 


PERSEVERANCE. 


and  be  not  entanj^lod  again  Avith  the  yoke 
of  bondage.  10.  1  have  confidence  in  you 
through  tlie  Lord,  that  ye  will  be  none  other- 
wise minded : 

Gal.  (5:9.  And  let  us  not  be  weary  in  well 
doing:  for  in  due  season  we  shall  reap,  if 
we  faint  not. 

Eph.  4:14.  "Thixt^fe heuceforthhe  no  more 
children,  tossed  to  and  fro,  and  carried  about 
with  every  wind  of  doctrine,  by  the  sleight 
of  men,  and  cunning  craftiness,  whereby 
they  lie  in  wait  to  deceive ; 

Ejjh.  6:13.  Wherefore  take  unto  you  the 
whole  armour  of  God,  that  ye  may  be  able 
to  withstand  in  the  evil  day,  and  having 
done  all,  to  stand.  18.  Praying  always  with 
all  prayer  and  supplication  in  the  Spirit, 
and  watching  thei'eiuito  with  all  persever- 
ance and  sup])lication  for  all  saints ; 

Phil.  1:6.  Being  confident  of  this  very 
thing,  that  he  Avhich  hath  begun  a  good 
work  in  you  w- Ul  perform  it  until  the  day 
of  Jesus  Christ : 

27.  Let  yoiu-  conversation  be  as  it  becom- 
eth  the  gospel  of  Christ:  that  whether  I 
come  and  see  you,  or  else  be  absent,  I  may 
hear  of  your  affairs,  that  ye  stand  fast  in 
one  spirit,  with  one  mind  striving  together 
for  the  faith  of  the  gospel ; 

Phil.  3:16.  Nevertheless  whereto  we  have 
already  attained,  let  us  walk  hy  the  same 
rule,  let  us  mind  the  same  thing. 

Phil.  4:1 .  Stand  fast  in  the  Lord, 

Col.  1:10.  That  ye  might  walk  worthy  of 
the  Lord  unto  all  pleasing,  being  fruitful  in 
every  good  work,  and  increasing  in  the 
knowledge  of  God  ;  22.  To  present  you  holy 
and  unblameable  and  unreproveable  in  his 
sight :  23.  If  ye  continue  in  the  faith 
grounded  and  settled,  and  he  not  moved 
away  from  the  hope  of  the  gospel. 

Col.  2:7.  Rooted  and  built  up  in  him,  and 
stablished  in  the  faith, 

1  Thess.  3:S.  For  now  we  live,  if  ye  stand 
fast  in  the  Lord.  13.  To  the  end  he  may 
stablish  your  hearts  unblameable  in  holi- 
ness before  God, 

1  Thess.  5:21.  Prove  all  things*  hold  fast 
that  Avhich  is  good. 

2  Thess.  2:15.  Stand  fast,  and  hold  the  tra- 
ditions which  ye  have  been  taught,  whether 
by  word,  or  our  epistle.  16.  Now  our  Lord 
Jesus  Christ  himself,  ...  17.  Comfort  your 
hearts,  and  stablish  you  in  every  good  word 
and  work. 

2  Thess.  3:13.  But  ye,  brethren,  be  not 
weary  in  Avell  doing. 

2  Tim.  1:12.  I  know  whom  I  have  believed, 
and  am  persuaded  that  he  is  able  to  keep 
that  which  I  have  committed  luito  him 
against  that  day.  13.  Hold  fast  the  form  of 
.sound  words,  which  thou  hast  heard  of 
me,  in  faith  and  love  which  is  in  Christ 
Jesus. 

2  Tim.  2:1.  Thou  therefore,  my  son,  be 
strong  in  the  grace  that  is  in  Christ  .Jesus. 
3.  Endure  hardness,  as  a  good  soldier  of  Je- 
sus Christ.   13.  If  we  suffer,  we  shall  also 


reign  with  him  :  if  we  deny  him,  he  also 
will  deny  us : 

2  Tim.  3:14.  Continue  thou  in  the  things 
which  thou  hast  learned  and  hast  been  as- 
sured of,  knowing  of  whom  thou  hast  learned 
them  ; 

2  Tim.  4:18.  The  Lord  shall  deliver  me 
from  every  evil  work,  and  will  presei-Ac  me 
imto  his  heavenly  kingdom: 

Tit.  1:'.).  Holding  fast  the  faithful  word  as 
he  hath  been  taught,  that  he  may  be  able 
by  sound  docti'ine  both  to  exhort  and  to  con- 
vince the  gainsayers. 

Heb.  2:1.  Therefore  we  ought  to  give  the 
more  earnest  heed  to  the  things  wliich  we 
have  heard,  lest  at  any  time  we  should  let 
thcDi  slip. 

Heb.  3:5.  And  Moses  verily  teas  faithful 
in  all  his  house  as  a  servant,  for  a  testimony 
of  those  things  which  were  to  be  spoken 
after;  6.  But  Christ  as  a  son  over  his  own 
house  ;  wdiose  house  are  we,  if  we  hold  fast 
the  confidence  and  the  rejoicing  of  the  hope 
firm  unto  the  end.  14.  For  we  are  made  par- 
takers of  Christ,  if  we  hold  the  beginning  of 
our  confidence  stedfast  unto  the  end ; 

Heb.  4:14.  Seeing  then  that  we  have  a 
great  high  priest,  that  is  passed  into  tlie 
heavens,  Jesus  the  Son  of  God,  let  us  hold 
fast  our  ]irofession. 

Heb.  6:1.  Leaving  the  principles  of  the  doc- 
trine of  Christ,  let  us  go  on  unto  perfection  ; 
11.  And  we  desire  that  every  one  of  you  do 
shew  the  same  diligence  to  the  fidl  assiu-- 
ance  of  hope  unto  the  end  :  12.' That  ye  be 
not  slothful,  but  followers  of  them  who 
through  faith  and  patience  inherit  the  prom- 
ises. 15.  And  so.  after  he  had  patiently  en- 
dui'ed,  he  obtained  the  promise.  17.  Wherein 
God,  Avilling  more  abundantly  to  sheAv  unto 
the  heirs  of  promise  the  immutability  of  his 
counsel,  confirmed  it  by  an  oath  :  18.  That 
by  two  immutable  things,  in  which  it  ivas 
impossible  for  God  to  lie,  we  might  have  a 
strong  consolation,  who  have  fled  for  refuge 
to  lay  hold  upon  the  hope  set  before  us : 

Heb.  10:23.  Let  us  hold  fast  the  profession 
of  our  faith  Avithout  AvaA^ering;  (for  he  is 
faithful  that  promised ;)  35.  Cast  not  aAvay 
therefore  your  confidence,  Avhich  hath  great 
recompence  of  rcAvard.  36.  For  ye  haA'e  need 
of  patience,  that,  after  ye  have  done  the  Avill 
of  God,  ye  might  receive  the  promise. 

Heb.  12:1.  Wherefore  seeing  Ave  also  are 
compassed  about  Avith  so  great  a  cloud  of 
Avitnesses,  let  us  lay  aside  eA^ery  AA'eight,  and 
the  sin  Avhich  doth  so  easily  beset  tts,  and  let 
us  run  AA' ith  patience  the  race  that  is  set  be- 
fore us,  2.  Looking  unto  Jesus  the  author 
and  finisher  of  our  faith ;  avIio  for  the  joy 
that  Avas  set  before  him  endured  the  cross, 
despising  the  shame,  and  is  set  doAvn  at  the 
right  hand  of  tlie  throne  of  God.  3.  For  con- 
sider liim  that  endured  such  contradiction 
of  .sinners  against  himself,  lest  ye  be  Avearied 
and  faint  in  your  minds.  4.  Ye  have  not  yet 
resisted  unto  blood,  striAing  against  sin.  5. 
And  ye    have    forgotten    tlie    exhortation 


I 


953 


PERSEVERANCE. 


which  six?akcth  unto  you  as  unto  children. 
My  son,  despise  not  thou  the  chastening  of 
the  Lord,  nor  faint  when  thou  art  rebuked 
of  him.  6.  For  Avhoni  the  Lord  loveth  he 
chasteneth,  and  scourgeth  every  son  whom 
he  receiveth.  7.  If  ye  endure  chastening, 
God  dealeth  with  you  as  with  sons;  for 
what  son  is  he  whom  the  father  chasteneth 
not  ?  8,  But  if  yo  he  without  chastisement, 
Avhereof  all  are  partakers,  then  are  yt  bas- 
tards, and  not  sons.  9.  Furthermore  we 
have  had  fathers  of  our  flesh  which  cor- 
rected us,  and  we  gave  them  reverence: 
shall  we  not  much  rather  be  in  subjection 
unto  the  Father  of  spirits,  and  live  ?  10.  For 
they  verily  for  a  few  days  chastened  iis  aft- 
er their  own  pleasure ;  but  he  for  o«r 
profit,  that  'ice  might  be  j^ai'takors  of  his 
holiness.  11.  Now  no  chastening  for  the 
present  seemeth  to  be  joyous,  but  grievous: 
nevertheless  afterward  it  y ieldeth  the  peace- 
able fruit  of  I'ighteousness  unto  them  which 
are  exercised  thei-eby.  12.  Wherefore  lift  up 
the  hands  which  hang  down,  and  the  feeble 
knees;  13.  And  make  straight  paths  for 
your  feet,  lest  that  which  is  lame  be  turned 
out  of  the  way ;  but  let  it  rather  be  healed. 
15.  Looking  diligently  lest  any  man  fail  of 
the  grace  of  God ;  lest  any  root  of  bitterness 
springing  up  trouble  2/o«,  and  thereby  many 
be  defiled ; 

Heb.  13:9.  Be  not  carried  about  with  di- 
vers and  strange  doctrines.  For  it  Is  a  good 
thing  that  the  heart  be  established  with 
grace;  13.  Let  us  go  forth  therefore  unto 
him  without  the  camp,  bearing  his  re- 
proach. 

Jas.  1:4.  Ijet  patience  have  her  perfect 
woi'k,  that  ye  niay  be  pei'fect  and  entire, 
wanting  nothing.  12.  Blessed  is  the  man 
that  endui'eth  temptation :  for  when  he  is 
tried,  he  shall  receive  the  crown  of  life, 
which  the  Lord  hath  ])romised  to  them  that 
love  him.  25.  AVhoso  looketh  into  the  perfect 
law  of  liberty,  and  continueth  therein,  he 
being  not  a  forgetful  heai'er,  but  a  doer  of  the 
work,  this  man  shall  be  blessed  in  his  deed. 

Jas.  5:10.  Take,  my  l)rethren,  the  proph- 
ets, who  have  spoken  in  the  name  of  the 
Lord,  for  an  e.xample  of  suffering  affliction, 
and  of  patience.  11.  Behold  we  count  them 
h;ipp.y  which  endure.  Ye  have  heard  of  the 
patience  of  .Job,  and  have  seen  the  end  of 
tlic  Lord ;  that  the  Lord  is  very  pitiful,  and 
of  tender  mercy. 

1  Pet.  1 :4.  To  an  inheritance  incorruptible, 
and  undefiled,  and  that  fadeth  not  away, 
reserved  in  heaven  for  you,  5.  Who  aire 
kept  by  the  power  of  God  through  faith 
inito  salvation  ready  to  be  revealed  in  the 
last  time.  6.  Wherein  ye  greatly  rejoice, 
tliough  now  for  a  season,  if  need  be,  ye  are 
in  lioaviness  through  manifold  temptations: 
7.  That  the  trial  of  your  faith,  being  much 
more  precious  than  of  gold  that  ]M'risheth, 
thougli  it  be  tried  with  fire,  might  be  found 
unttj)  i)raise  and  lionour  and  glory  at  the  ap- 
pearing of  Jesus  Christ : 


1  Pet.  5:8.  Be  sober,  be  vigilant ;  because 
yoiu'  adversary  the  devil,  as  a  roaring  lion, 
walketh  about,  seeking  whom  he  may  de- 
vour : 

2  Pet.  1:10.  Wherefore  the  rather,  breth- 
ren, give  diligence  to  make  yoiu*  calling  and 
election  sure:  forif  ye  do  these  things, ye  shall 
never  fall :  11.  For  so  an  entrance  shall  be 
ministered  unto  you  abundantly  into  the 
everlasting  kingdom  of  our  Loi-d  and  Sav- 
iour Jesus  Christ. 

2  Pet.  3:17.  Ye  therefore,  beloved,  seeing 
ye  know  tliese  things  befoi'e,  beware  lost  ye 
also,  being  led  away  with  tlie  error  of  the 
wicked,  fall  from  your  own  stedfastness, 
18.  But  grow  in  grace,  and  in  the  knowl- 
edge of  our  Loi'd  and  Saviom-  Jesus  Christ. 

1  John  2:19.  They  went  out  from  us,  but 
they  were  not  of  us ;  for  if  they  had  been  of 
us,  they  would  no  douht  have  continued 
with  us:  but  tJiey  went  out,  that  they  might 
be  made  manifest  that  they  were  not  all  of 
us.  27.  The  anointing  which  ye  have  re- 
ceived of  him  abideth  in  you,  and  ye  need 
not  that  any  man  teach  you :  but  as  the 
same  anointing  teacheth  you  of  all  things, 
and  is  truth,  and  is  no  lie,  and  even  as  it 
hath  taught  you,  ye  shall  abide  in  him. 

Rev.  2:7.  He  that  hath  an  ear,  let  him 
hear  what  the  Spirit  saith  unto  the 
churches;  To  him  that  overcometh  will  I 
give  to  eat  of  the  tree  of  life,  which  is  in  the 
midst  of  the  jiaradise  of  God.  10.  Fear  none 
of  those  things  which  thou  shalt  sutler :  be- 
hold, the  devil  shall  cast  some  of  you  into 
prison,  that  ye  may  be  tried ;  and  ye  shall 
have  tribulation  ten  days :  be  thou  faitlif id 
imto  death,  and  I  will  give  thee  a  crown  of 
life.  11.  He  that  overcometh  shall  not  be 
hurt  of  the  second  death.  17.  To  him  that 
overcometh  will  I  give  to  eat  of  the  hidden 
manna,  and  will  give  him  a  white  stone,  and 
in  the  stone  a  new  name  written,  which  no 
man  knowetli  saving  he  that  receiveth  it. 
25.  But  that  which  ye  have  alreadif  hold 
fast  till  I  come.  2^.  And  he  that  overcometh, 
and  keepeth  my  works  unto  the  end,  to  him 
will  I  give  power  over  the  nations :  27.  And 
he  shall  rule  them  with  a  rod  of  iron ;  as 
the  vessels  of  a  potter  shall  they  be  broken 
to  shivers:  even  as  I  received  of  my  Fa- 
ther. 28.  And  I  will  give  him  the  morn- 
ing star. 

Eev.  3:5.  He  that  overcometh,  the  same 
shall  be  clothed  in  white  raiment;  and  I 
will  not  blot  out  his  name  out  of  the  book 
of  life,  but  I  will  confess  his  name  before 
my  Father,  and  before  his  angels.  11.  Be- 
hold, I  come  quickly :  hold  that  fast  Avhich 
thou  hast,  that  no  man  take  thy  crown.  12. 
Him  that  overcometh  Avill  I  make  a  ])illar 
in  the  temple  of  my  God,  and  he  shall  go 
no  more  out :  and  I  will  Avrite  upon  him  the 
name  of  my  God,  and  the  name  of  the  city 
of  my  God,  viliieh  is  new  Jerusalem,  which 
Cometh  down  out  of  heaven  from  my  God: 
21.  To  him  that  overcometh  will  I  grant  to 
sit  AN'ith  me  in  my  throne,  even  as  I  also 


Q&4 


PERSEVERANCE. 


PETER. 


ovorcanio,    and    am    set    duAvii    with    my 
Father  in  Iiis  tliroue. 

Kov.  1-1:12.  Here  is  the  patience  of  the 
Siiints :  liere  (tre  they  that  kec])  the  cuiu- 
niandineiits  of  God,  and  the  faitli  of  Jesus. 

Rev,  1(5:15.  Behold,  I  come  as  a  thief. 
]-5l('sscd  is  he  th.it  watchcth,  and  keepeth 
Ills  i^arinents,  lest  he  walk  naked,  and  they 
Mc  his  shame. 

Ke\',  21:7.  He  that  overcometh  shall  iia- 
herit  all  things;  and  I  will  be  his  God,  and 
he  shall  be  my  sou.  8.  But  the  fearfid,  and 
unbelieving,  anel  the  abominable,  and  mur- 
dciei's,  and  whoi-emongers,  and  sorcerers, 
and  idolaters,  and  all  liars,  shall  have 
tiicir  part  in  the  lake  Avhich  burnetii  with 
lire  and  brimstone:  which  is  the  second 
death. 

Rev.  22:11,  And  he  that  is  righteous,  let 
him  be  righteous  still :  and  he  that  is  holy, 
let  him  bo  holy  still. 

8ee  CiiARACTKR ;  Instability;  Stability, 

INSTANCES  OF:  Jacob,  in  prayer.  Gen. 
32:24-20.  Caleb  and  Joshua,  in  rei)resent- 
ing  the  land  of  promise.  Num.  14:24,38. 

PKKSIA.  An  empire  which  extended 
fvoni  India  to  Ethiopia,  comprising  one 
hundred  and  twenty-seven  provinces,  Esth. 
1:1;  Dan.  0:1.  Government  of,  restricted  by 
constitutional  limitations,  Esth.  8:8;  Dan.  6: 
8-12.  ]\Iunicipal  governments  in,  provided 
with  dual  governors,  Neh.  3:9,12,10-18.  The 
princes  advisory  in  matters  of  administra- 
tion, Dan.  6:1-7.  Status  of  women  in,  queen 
s;it  on  the  throne  "witii  the  king,  Neh. 
2:0.  Vashti  divorced  for  refusing  to  appear 
before  the  king's  courtiers,  Esth.  1:10-22;  2:4. 

Israel  captive  in,  2  Chr.  36:20;  captivity 
foretold.  Hos.  13:10.  Men  of,  in  the  Tyrian 
army,  Ezek.  27:10. 

Ruhn's  of:  Ahasuerus,  Esth.  1:3.  Darius, 
Dan.  r):31;  6;  9:1.  Artaxerxes  I,  Ezra  4:7-24. 
Art:;xerxes  II,  Ezra  7;  Neh.  2;  5:14,  Cyrus, 
2  Chr.  30:23,23;  Ezra  1;  3:7;  4:3;  5:13,14,17; 
G:3;  Isa.41:2;3;  44:28;  45:1-4,13;  40:11;  48:14,15. 
Princes  of,  Esth.  1:14, 

System  of  justice,  Ezra  7:25.  Prophecies 
concerning,  Isa.  13:17;  21:1-10;  Jer.  49:34-39; 
51:11-04;  Ezek.  32:24,25;  38:5;  Dan.  2:31-45; 
5:28;  7;  8;    11:1-4. 

See  Babylon;  Chaldea. 

PERSIS,  a  Christian  woman  in  Rome, 
Rom.  10:13. 

PERSONAL  CALL.  See  Call,  Per- 
sonal ;  Ministers,  Call  of. 

PlilRSONlFICATION.  Of  wisdom, 
Prov,  1;  2:1-9;  8;  9.  Of  the  church.  Song 
chapters  1-8, 

See  Pantomime. 

PERUDA,  one  of  the  servants  of  Sol- 
omon, Descendants  of,  return  to  JerusaUnn 
from  captivity  in  Babylon,  Ezra  2:55.  Called 
Perida  in  Neh.  7:57. 

PESTILENCE.  Sent  as  a  judgment, 
Lev.  26:16,25.  Sent  upon  the  Egyptians, 
see  EoYPT ;  Plaoues. 

PETF.R.  Called  also  Simon  Bar-jona 
and  Cephas,  Matt.  16:16-19;  Mark  3:10;  John 

95 


1:42.  A  fisherman.  Matt.  4:18;  Luke  5:1-7; 
John  21:3.  Call  of,  Matt.  4:18-20;  Mark  1: 
16-18;  Luke  5:1-11.  His  wife's  mother 
healed.  Matt.  8:14;  Mark  1:29,30;  Luke  4:38. 
An  apostle.  Matt.  10:2;  16:18,19;  Mark  3:16; 
Luke  6:14:  Acts  1:13.  An  evangelist,  Mark 
1:36,37.  Confesses  Jesus  as  Cin-ist,  Matt. 
16:16-19;  :Mark  8:29;  Luke  9:20;  John  6:68, 
09.  His  presumi)tion  in  rebuking  Jesus, 
Matt.  16:22,23;  Mark  8:32,33;  when  the 
throng  was  pressing  Jesus  and  the  woman 
of  intirmity  touched  him,  Luke  8:45;  in 
refusing  to  let  Jesus  wash  his  feet.  John  13:6- 
11.  Present  at  the  healing  of  Jairus's  daugh- 
ter, Mark  5:;>7;  Luke  8:51;  at  the  transfig- 
uration. Matt.  17:1-4;  Mark  9:2-6;  ]Ai\ni  9:28- 
33;  2  Pet.  1:16-18;  in  Gethsemane,  ]\latt.  2(J: 
36-46;  Mark  14:33-42:  Luke  22:40-46.  Seeks 
the  interpretation  of  the  parable  of  tlie  stew- 
ard, Luke  12:41;  of  Ihe  law  of  forgiveness. 
Matt.  18:21;  of  the  law  of  defilement.  Matt. 
15:15;  of  the  pro]ihecy  of  Jesus  concerning 
his  second  coming,  Mark  J 3:3,4.  Walks  up- 
on the  water  of  the  sea  of  Galilee,  Matt.  14: 
28-31.  Sent  with  John  to  prepare  the  Pass- 
over, Luke  22:8.  Calls  attention  to  the 
withered  fig  tree,  Mark  11:21.  His  perfidy 
foretold  by  Jesus,  and  his  profession  of 
fidelity.  Matt.  26:33-35:  Mark  14:29-31;  Luke 
22:31-34;  John  ] 3.36 -38.  Cuts  off  the  ear  of 
Malchus,  Matt.  26:51;  Mark  14:47;  Luke  22: 
50.  Follows  Jesus  to  the  high  priest's  palace, 
Matt.  26:58; .  Mark  14:54;  Luke  22:54;  John 
18:15.  His  denial  of  Jesus,  and  his  reyjent- 
ance.  Matt.  20:09-75;  Mark  14:00-72;  Luke 
22:55-02;  John  18:17,18,25-27.  Visits  the 
sepulcher,  Luke  24:12;  John  20:2-0.  Jesus 
sends  message  to,  after  the  resm-rection, 
Mark  16:7.  Jesus  appears  to,  Luke  24:34:  1 
Cor.  15:4,5.  Present  at  the  Sea  of  Til)e- 
rias  when  Jesus  appeared  to  his  disciples; 
leaps  into  the  sea,  and  comes  to  land  Avhen 
Jesus  is  recognized ;  is  commissioned  to  feed 
the  flock  of  Christ,  John  21:1-23.  Abides 
in  Jerusalem,  Acts  1:13.  His  statement  be- 
fore the  disciples  concerning  the  death  of 
Judas,  and  his  recommendation  that  the 
vacancy  in  the  apostleship  be  filled.  Acts  1: 
15-22.  Preaches  at  Pentecost,  Acts  2:14-40. 
Heals  the  impotent  man  in  the  portico  of 
the  temjJe,  Acts  3.  Accused  bv  the  coun- 
cil; his  defense.  Acts  4:1-23.  Foretells  the 
death  of  Ananias  and  Sapphira,  Acts  5:1-11. 
Imprisoned  and  scourged;  his  defen.se  before 
the  council,  Acts  5:17-42.  Goes  to  Samaria, 
Acts  8:14.  Prays  for  the  bai>tisni  of  the 
Holy  Ghost,  Acts  8:15-18.  Rebukes  Simon, 
the  sorcerer,  who  desires  to  pmvhase  like 
power.  Acts  8:18-24.  Returns  to  Jerusa- 
lem, Acts  8:25.  Receives  Paul,  Gal.  1:18;  2:9, 
Visits  Lydda;  heals  yl^:neas.  Acts  9:32-34. 
Visits  Joppa:  dwells  with  Simon,  the  tan- 
ner; raises  Dorcas  from  the  dead.  Acts  9:36- 
43.  Has  a  vision  of  a  sheet  containing  clean 
and  unclean  animals.  Acts  10:9-16.  Re- 
ceives the  servant  of  the  centurion  ;  goes  to 
Ca^s;\rea;  preaches  ;md  1  )a])tizes  the  centuri(  m 
and  his   household,  Acts  10.      Advocates, 


PETER. 


PHILIPPI. 


in  tlie  council  of  the  apostles  and  elders,  the 
preaching  of  the  gospel  to  the  Gentiles, 
Acts  11:1-18;  15:7-11.  Imprisoned  and  de- 
livered by  an  angel,  Acts  12:3-19.  Writes 
two  epistles,  1  Pet.  1:1;  2  Pet.  1:1.  Miracles 
of,  see  Miracles. 

PETHAHIAH.  1.  A  priest  in  the  reign 
of  David,  1  Chr.  24:16. 

2.  A  Levite  who  divorced  his  Gentile  wife, 
Ezra  10:23.  Probably  identical  with  the 
one  mentioned,  Neh.  9:5. 

3.  A  coxmselor  of  Artaxerxes,  Neh.  11:24. 
PETHOR,  a  city  in  Mesopotamia.  Home 

of  the  prophet  Baltmni,  Num.  22:5;  Deut. 
23:4. 

PETHUEL,  father  of  the  prophet  Joel, 
Joel  1:1. 

PETITION.  Right  of,  recognized  by 
Pharaoh,  Ex.  5:15-18;  Israel,  Num.  27:1-5; 
32:1-5;  36:1-5;  Josh.  17:4,14,16;  21:1,2;  David, 

1  Kin.  1:15-21;   Rehoboam,   1   Kin.   12:1-17; 

2  Chr.  10;  Jehoram,  2  Kin.  8.3,6. 
PETROLEUM.  FKiURATIVE:  Job 29:6. 
PEULTHAI,  a  porter  of  the  tabei'nacle, 

1  Chr.  26:5. 

PHALLU,  called  also  Pallu.  Son  of 
Reuben,  Gen.  46:9;  Ex.  6:14;  Num.  26:5,8;  1 
Chr.  5:3. 

PHALiTI,  called  also  Phaltiel.  Son-in- 
law  of  Saul,  1  Sam.  25:44;  2  Sam.  3:15,16. 

PHALTIEL.     SeePHALTi. 

PHARAOH.  1.  King  of  Egypt  at  the 
time  of  Abraham,  Gen.  12:14-20;  Psa.  105:14. 

2.  Ruler  of  Egypt  at  the  time  of  the  fam- 
ine.   See  Egypt;  Israelites. 

3.  Ruler  of  Egypt  at  the  time  of  the  de- 
liverance and  exodus  of  the  children  of  Is- 
rael.    See  Israelites. 

4.  Father-in-law  of  Mered,  1  Chr.  4:18. 

5.  Ruler  of  Egypt  at  the  time  of  David,  1 
Kin.  11:17-22. 

6.  Father-in-law  of  Solomon,  1  Kin.  3:1; 
9:16. 

7.  At  the  time  of  Hezekiah,  2  Kin.  18:21. 

8.  Pharaoh-nechoh.  His  invasion  of  As- 
syria, Josiah's  death,  2  Kin.  23:29-35;  24:7;  2 
Chr.  35:20-24;  36:3,4;  Jer.  46:2;  47:1. 

9.  Pharaoh-hophra,  Jer.  37:4-7;  44;  Ezek. 
17:15-17.  Prophecies  concerning,  Jer.  44:30; 
46:25,26;  Ezek.  29;  30:21-26. 

PHARES.    See  Pharez. 

PHAREZ,  called  also  Perez  and 
Phares.  a  twin  son  of  Judah  by  Tamar, 
Gen.  38:29;  1  Chr.  2:4.  Children  of.  Gen. 
46:12;  Num.  26:20,21;  1  Chr.  2:5;  9:4;  return 
from  the  captivity,  Neh.  11:4,6.  In  the  lin- 
e<age  of  Jesus,  Matt.  1:3;  Luke  3:33. 

PHARISEES.  A  sect  of  the  Jews,  Acts 
15:5.  Doctrines  of,  Matt.  15:9;  concerning 
the  resurrection.  Acts  23:6,8;  association 
with  publicans  and  sinners.  Matt.  9:11-13. 

Traditions  of,  in  regard  to  fasting,  Matt. 
9:14;  Luke  18:12;  the  washing  of  hands. 
Matt.  15:1-3;  Mark  7:1-15:  the  duties  of  chil- 
dren to  parents.  Matt.  15:4-9;  the  Sabbath, 
Mntt.  12:2-8.  Hypocrisy  of,  repro^'ed  by 
John,  Matt.  3.7-10;  by  Jesus,  Matt.  6:2-8,16- 
18;   15:1-9;   16:1-12;  21:33-46;   23:2-33;  Luke 


11:14-54;  12:1;  15:1-9.  Reject  John,  Luke  7: 
30;  Christ,  Matt.  12:38,39;  15:12;  John  7:48. 
Come  to  Jesus  with  questions.  Matt.  19:3; 
22:15-22. 

Minister  to  Jesus,  Luke  7:36;  11:37;  14:1. 
Become  disciples  of  Jesus,  John  3:1;  Acts 
15:5;  22:3. 

Paul  a  Pharisee,  Acts  23:6;  26:5. 

See  Herodians  ;  Sadducees. 

PHAROSH,  called  also  Parosh.  The 
ancestor  of  one  of  the  families  which  re- 
turned to  Jerusalem  from  captivity  in  Baby- 
lon, Ezra  2:3;  8:3;  10:25;  Neh.  7:8;' 10:14. 

PHARPAR,  a  river  of  Damascus.  Re- 
ferred to  by  Naaman,  2  Kin.  5:12. 

PHASEAH,  called  also  Paseah.  An- 
cestor of  a  family  which  returned  to  Jeru- 
salem from  the  captivity,  Ezra  2:49;  Neh, 
3:6;  7:51. 

PHEBE,  a  deaconess  of  the  church  at 
Cenchrea,  Rom.  16:1. 

PHENICE,  a  harbor  of  Crete,  Acts  27: 
12,13,21. 

PHENICIA,  called  also  Phenice.  In- 
habitants of,  descended  from  Canaan,  Gen. 
10:15,18,19.  Called  Zidonians,  Judg.  18:7; 
Ezek.  32:30.  Jews  from,  hear  Jesus,  Mark 
3:8.  Paul  visits  the  chiu-ches  in,  Acts  15:3; 
21:2-4;  27:3. 

PHICHOL,  chief  captain  of  the  Philis- 
tines, Gen.  21:22,32;  26:26. 

PHILADELPHIA,  a  city  of  Lydia. 
One  of  the  "seven  churches"  at.  Rev.  1:11; 
3:7-13. 

PHILANTHROPY,  Isa.  58:6-12. 

See  Alms  ;  Beneficence  ;  Charitable- 
ness ;  Liberality;  Neighbor;  Poor. 

PHILEMON,  a  Christian  in  Colosse. 
Paul's  letter  to,  Philem.  1-25. 

PHILETUS,  an  heretical  teacher  at 
Rome,  2  Tim.  2:17,18. 

PHILIP.  1.  Brother  of  Herod  and  hus- 
band of  Herodias,  Matt.  14:3;  Mark  6:17; 
Luke  3:19. 

2.  Tetrarch  of  Iturea,  Luke  3:1. 

3.  One  of  the  seven  deacons,  Acts  6:5. 
Successfully  tireaches  in  Samaria,  Acts  8:4- 
14.  Expounds  the  scriptures  to  the  Ethio- 
pian eunvich  whom  he  bai^tizes,  Acts  8:27- 
38.  Caught  aAvay  by  the  Spirit  to  Azotus, 
preaches  in  the  cities,  and  goes  to  Ca?sarea, 
Acts  8:39,40.  Abides  at  Cfesarea,  and  en- 
tertains Paul,  Acts  21:8.  Has  four  daugh- 
ters, prophetesses.  Acts  21:9,10. 

4.  One  of  the  twelve  apostles.  Matt.  10:3; 
Mark  3:18;  Luke  6:14;  Acts  1:13.  C^ill  of, 
John  1:43.  Brings  Nathanael  to  Jesus,  John 
1:45-50.  Assists  in  caring  for  the  midtitude 
whom  Jesus  miraculously  feeds,  John  6:5-7. 
Brings  certain  Greeks  to  Jesus  who  desire 
to  see  him,  John  12:20-22.  Asks  Jesus  to 
show  the  Father,  John  14:8-13. 

PHH^IPPI,  a  city  of  Macedonia.  Paul 
preaches  in.  Acts  16:12-40;  20:1-6;  1  Thess. 
2:1,2.  Contributes  to  the  maintenance  of 
Paid,  Pliil.  4:10-18.  Paul  sends  Epaphrodi- 
tus  to,  Phil.  2:25.  Paul  writes  a  letter  to  the 
Christians  of,  Phil.  1:1. 


956 


PllILISTIA. 


PILLAR. 


PHILISTIA,  the  sea  coast  in  i\m  W. 
of  Dan  and  Simeon,  Psa.  60:8;  87:4;  108:9. 

PHILISTINES.  Descendants  of  Miz- 
raim,  Gen.  10:14:  1  Chr.  1:12;  Jer.  47:4; 
Amos  9:7.  Called  Chkkethites,  1  Sam.  30: 
14-16;  Ezek.  25:16;  Zeph.  2:5;  Casluhim, 
Gen.  10:14;  1  Chr.  1:12;  Caphtorim,  Jer.  47:4; 
Amos  9:7.  Territory  of,  Ex.  13:17;  23:31; 
Deut.  2:23;  Josh.  13:3;  15:47;  lords  of,  Josh. 
13:3;  Judg.  3:3;  16:5,30;  1  Sam.  5:8,11;  6:4,12; 
7:7;  29:2,6,7. 

Kings  of:  Abimelech  I,  Gen.  20;  Abim- 
elech  II,  Gen.  2«;  Achish,  1  Sam.  21:10-15; 
27:2-12;  28:1,2;  29.  Suffered  to  remain  in 
Canaan,  Jiidg.  3:3,4.  Shamgar  slays  six 
hundred  with  an  ox  goad,  Judg.  3:31.  For 
their  history  during  the  leadership  of  Sam- 
se)n,  see  Judg.  chapters  13-16.  Defeat  the 
Israelites ;  take  the  ark ;  suffer  plagues,  and 
return  the  ark,  1  Sam.  chapters  4-6.  Army 
of,  1  Sam.  13:5.  Defeated  by  Samuel,  1  Sam. 
7;  by  Saul  and  Jonathan,  1  Sam.  9:16;  13;  14. 
Their  champion,  Goliath,  slain  by  David,  1 
Sam.  17.  David  slays  two  himdred,  1  Sam. 
18:22-30.  David  fmds  refuge  among,  1  Sam. 
27.  Defeat  the  Israelites  and  slay  Saul  and 
his  sons,  1  Sam.  31;  1  Chr.  10:1.  Defeated 
by  David,  2  Sam.  5:17-25;  23:9  Ki;  1  Chr.  14: 
8-16.  I'ay  tribute  to  Jehoshaphat,  2  Chr. 
17:11.  Defeated  by  Hezekiah,  2  Kin.  18:8. 
Prophecies  against,  Isa.  9:11,12;  14:29-31; 
Jer.  25:17-20;  47;  Ezek.  25:15-17;  Amos  1: 
6-8;  Zeph.  2:4-7;  Zech.  9:5-7. 

PHILOI.OGUS,  a  disciple  in  Rome, 
Rom.  16:15. 

PH I LOSOPH Y.  The  nature  of  things, 
Eccl.  chapters  1-7.  A  philosophical  dis- 
quisition on  wisdom.  Job.  28.  Philosoph- 
ical inductions  and  deductions  I'elating  to 
God  and  his  providence.  Job  5:8-20;  9;  10: 
2-21;  12:6-24;  33:12-30;  37.  Reveals  the 
mysteries  of  providence,  Prov.  25:2;  Rom. 
1:19,20.  Is  not  sufficient  for  an  adequate 
knowledge  of  God,  1  Cor.  1:21,22;  or  of  sal- 
vation through  the  atonement  of  Jesus 
Christ,  1  Cor.  2:6-10.  Employment  of,  was 
not  Raid's  method  of  preaching  the  gospel, 
1  Cor.  1:17,19,21;  2:1-5,13.  Greek  schools  of, 
Acts  17:18.  Rabbinical,  Col.  2:8,16-19;  1  Tim. 
6:20. 

See  Reason;  also  God,  Miscellaneous 
Scriptures  Relating  to. 

PHIXEHAS.  High  priest,  Ex.  6:25;  1 
Chr.  6:4,50.  Religious  zeal  of,  in  slaying 
the  Israelitish  w^omanwho  had  committed 
abomination.  Num.  25:7-15;  Psa.  106:30. 
Chief  of  the  Korahite  Levites,  1  Chr.  9:19, 
20.  Sent  to  sound  the  trumpets  in  the  bat- 
tle with  the  Midianites,  Num.  31:6.  Sent. 
with  other  princes  of  the  Israelites  west  of 
the  Jordan,  to  enquire  of  the  Israelites  on  the 
east  of  the  Jordan  what  the  monument  they 
had  erected  signified,  Josh.  22:13-32.  In- 
heritance allotted  to,  .Josh.  24:33.  Mediator 
in  behalf  of  the  people,  Judg.  20:28. 

PHLEGON,  a  disciple  in  Rome,  Rom. 
16:14. 

PHRYGIA,  an  inland  province  of  Asia 


Minor.     People  from,   in  Jerusalem,   Acts 
2:10.     Paul  in.  Acts  16:6;  18:23. 

PllUKAH,  a  servant  of  Gideon,  Judg. 
7:10.11. 

Pli  UT,  called  also  Put.  1.  Son  of  Ham, 
Gen.  10:6;  1  Chr.  1:8. 

2.  The  descendants  of  Phut,  or  the  coun- 
try inhabited  by  them,  Ezek.  27:10;  Nab.  3:9; 
Jer.  46:9  [marg.J;  Ezek.  30:5  [marg.];  38:5 
[marg.  |. 

PHUVAH,  called  also  PuA  and  Puah. 
Son  of  Issachar,  Gen.  46:13;  Num.  26:23;  1 
Chr.  7:1.     Descendants  of.  Num.  26:23. 

PHYGELLUS,  a  Christian  in  Asia. 
Turns  from  Paul,  2  Tim.  1:15. 

PHYLACTERY.  A  small  box  contain- 
ing slips  of  parchment  on  which  were  writ- 
ten portions  of  the  law,  Ex.  13:9,16;  Deut. 
6:4-9;  11:18.  Worn  ostentatiously  by  the 
Jews,  on  the  head  and  left  arm,  Matt.  23:5. 

PHYSICIAN,  2  Chr.  16:12:  Matt.  9:12; 
Mark  5:26;  Luke  8:43.  Proverbs  about,  Mark 
2:17;  Luke  4:23.    Luke  a  physician.  Col.  4:14. 

PIGUR.VTIVE:  Job  13:4;  Jer.  8:22;  Luke 
5:31. 

PHYSI0GN03IY,  character  revealed 
in,  Isa.  3:9. 

See  Face. 

PHYSIOLOGY,  Job  10:11;  Psa.  139:14- 
16;  Prov.  14:30. 

See  Anatomy  ;  Hygiene. 

FKiURATIVK:     Eph.  4:16;  Col.  2:19. 

PI-BESETH,  a  city  in  lower  Egy]>t. 
Prophesied  against  bv  Ezekiel,  Ezek.  30:17. 

PICTURE,  Lev.  26:1;  Num.  33:52;  Prov, 
25:11;  Isa.  2:16. 

PIECE  OF  SILVER.    See  Silver. 

PIETY.    See  Religion. 

PIGEON,  used  as  sacrifice.  Gen.  15:9; 
Lev.  1:14;  5:7;  12:8;  14:22;  Luke  2:24. 

See  Dove. 

PI-HAHIROTH,  the  place  on  the  W. 
shore  of  the  Red  Sea  where  Pharaoh  over- 
took the  Israelites,  Ex.  14:2,9;  Num.  33:7,8. 

PILATE,  PONTIUS.  Roman  governor 
of  Judsea,  Matt.  27:2;  Luke  3:1.  Causes 
slaughter  of  certain  Galileans.  Luke  13:1. 
Tries  Jesus  and  orders  his  crucifixion.  Matt. 
27;  Mark  15;  Luke  23;  John  18:28-40;  19; 
Acts  3:13;  4:27;  13:28;  1  Tim.  6:13.  Allows 
Joseph  of  Arimathfea  to  take  Jesus's  body. 
Matt.  27:57,58;  Mark  15:43-45;  Luke  23:52; 
John  19:38. 

PILDASH,  son  of  Nahor,  Gen.  22:22. 

PILEHA,  one  of  those  who  sealed  the 
covenant  with  Nehemiah,  Neh.  10:24. 

PILLAR.  Of  Solomon's  temple,  1  Kin. 
7:13-22:  2  Kin.  25:17.  Broken  and  carried  to 
Babylon,  2  Kin.  25:13;  Jer.  52:17,20,21.  Of 
Solomon's  palaces,  1  Kin.  7:6. 

Used  to  mark  roads,  Jer.  31:21.  Pillar  of 
salt.  Lot's  wife  turned  to,  Gen.  19:26;  Luke 
17:32.  Monuments  erected  to  commeniorate 
events :  By  Jacob,  his  vision  of  angels. 
Gen.  28:18,  with  31:13;  35:14;  his  covenant 
with  Laban,  Gen.  31:45;  by  Moses,  the  cove- 
nant between  Jehovah  and  Israel,  Ex.  24:4: 
by  Joshua,  the  passing  over  Jordan,  Josh. 


957 


PILLAR. 


PLEASURE. 


4  10,  withDeut.  27:2-0;  Josh.  8:30;  at  She- 
ciiein,  Josh.  24:25-27,  with  Jud^.  !»:<•;  by 
Samuel,  the  discomfitvxre  of  the  l*hilistmes, 

1  Sam.  7:12;  by  Absalom,  to  keep  his 
name  in  remembrance,  2  Sam.  18:18.  As  a 
boundary,  Josh.  15:6,  with  18:17;  a  Avay- 
mark,  1  Sam.  20:19;  a  landmark,  2  Sam. 
20:8;  1  Kin.  1:9.  Prophecy  of  one  inEgyi)t, 
Lsa.  19:19.  Monuments  of  idolatry,  to  be 
destroyed,  Deut.  12:3. 

See  Cloud,  Pillar  of. 

KKU  RATIYE:  Rev.  3:12. 

IMLI.OW.  1.  Acushion,  Gen.  28:11,18;! 
Sam.  26:7,11,16. 

2.  A  support  for  the  head.  Stones  used 
for,  Gen.  28:11,18.  Called  bolster,  1  Sam. 
26-7, 11, 12, 16.  Made  of  goats'  hair,  1  Sam. 
19:13,16.   Jesus  sleeps  on,  Mark  4:38. 

FIOURATIVE:  Of  false  teachers,  Ezek. 
13:18,20. 

PI  LOT,  Ezek.  27:8,27-29. 

PILTAI,  a  priest  who  returned  to  Jeru- 
salem from  captivity  in  Babylon,  Neh.  12:17. 

PIN.    See  Nail. 

PINE,  a  tree,  Neh.  8:15;  lsa 41:19;  60:13. 

PINNACLE,  of  temple.  Matt.  4:5. 

PINON,  a  leader  of  Edom,  Gen.  36:41;  1 
Chr.  1:52. 

PIPE,  a  wind  instrument  of  music. 
Used  in  religious  services,  1  Sam.  10:5;  lsa. 
30:29. 

See  Music,  Instruments  of. 

PI  RAM,  a  king  of  the  Amorites.  Over- 
come and  slain  by  Joshua,  Josh.  10:3,16-18, 
24-27. 

PIRATHON.  A  place  in  the  land  of 
E]ihraim,  Judg.  12:15.     Men  of,  Judg.  12:13; 

2  Sam.  23:30;  1  Chr.  11:31;  27:14. 

PIRATHONITE.     See  Pirathon. 

PISGAH,  a  ridge  or  mountain  E.  of  the 
Jordan,  opposite  to  Jericho.  The  Israelites 
come  to.  Num.  21:20.  A  boundary  of  the 
country  assigned  to  the  Reubenites  and 
Gadites,  Deut.  3:17  [R.V.];  4:49;  Josh.  12:3 
\R.V.].  Balaam  prophesies  on.  Num.  23:14 
24.  Moses  views  Palestine  fi-om,  Deut.  3:27; 
34:1-4. 

PISIDIA,  a  province  in  Asia  Minor. 
Paul  visits,  Acts  13:14;  14:24. 

PISON,  one  of  the  rivers  of  Eden,  Gen. 
2:11. 

PIS  PAH,  an  Asherite,  1  Chr.  7:38. 

1*IT,  Benaiah  slays  a  lion  in,  2  Sam. 
23:20. 


FIGURATIVE:     Psa.    7:15,16;     40:2; 


57:6; 
Eccl. 
Rev. 


69:15;  119:85;  Prov.  23:27;  26:27;  28:10; 
10:8;  Jer.  48:44.  The  bottomless  pit, 
9:1,2.11;  11:7;  17:8;  20:1,3. 

PITCH.  An  opaque  mineral  used  as  a 
plaster  and  cement,  lsa.  34:9.  Used  by 
Noah  in  the  ai-k.  Gen.  6:14.  In  making  the 
ark  in  which  Moses  was  hidden,  Ex.  2:3. 

See  Bitumen. 

PITCHER.  Earthen,  Lam.  4:2.  Used 
by  Gideon  in  his  battle  with  the  Midianites, 
Judg.  71 0-20. 

PITH<)31,  a  treasure  city  in  lower 
Egypt.  Ex.  1:11. 


PITHON,  son  of  Micah,  1  Chr.  8:35;  9:41. 

PITV.  Of  God,  lsa.  63:9;  Jas.  5:11.  Of 
Jesus,  Mark  6:34;  see  Jesus,  Cobip assign  of. 

Not  to  be  shown  offenders,  Deut.  7:16; 
13:8;  19:13,21;  25.11,12. 

See  Mercy. 

INSTANCES  OF:  The  master  of  the  im- 
pecimious  servant.  Matt.  18:27. 

PLAGUE.  As  a  judgment  on  tlie 
Egyptians,  Psa.  105;  135:8,9;  Acts  7:36.  The 
plague  of  blood,  Ex.  7:14-25;  frogs,  Ex. 
8:1-15;  lice,  Ex.  8:16-19;  flies,  Ex.  8:20.  On 
cattle,  Ex.  9:1-7.  Of  boils  and  blains,  Ex. 
9:8-12;  hail,  Ex.  9:18-34;  locusts,  Ex.  10:1-20; 
darkness,  Ex.  10:21-23.  Death  of  the  first- 
born, Ex.  11:4-7;  12:17,29,30. 

On  the  Israelites :  On  accoimt  of  idolatry, 
Ex.  32:35;  after  eating  quail.  Num.  11:33; 
after  refusing  to  enter  the  promised  land. 
Num.  14:37;  after  murmuring  on  account 
of  the  destruction  of  Konih,  Num.  16:41-."J0; 
of  serpents,  Num.  21:6;  for  the  sin  of  Peor, 
Josh.  22:17;  on  account  of  David's  sin,  2 
Sam.  24:10-25. 

On  the  Philistines,  1  Sam.  6:4,5. 

Denounced  as  a  judgment.  Lev.  26:21; 
Deut.  28:59.  Foretold,  Rev.  11:6;  15:1,6-8; 
16;  22:18,19. 

See  JuDGBiENTS ;  Pestilence. 

PLAN  OF  SALVATION.  See  Jesus, 
Mission  of  ;  Redemption  ;  Salvation. 

PLANE,  a  tool,  lsa.  44:13. 

PLANET.    See  Astronomy  ;  Stars. 

PLANTS.    See  Botany. 

PLASTER,  Lev.  14:42,43,48;  Deut.  27:2; 
Dan   5 "5 

PLEADING,  Deut.  17:8.  Of  the  guilty, 
Josh.  7:19-21.  Jesus  declined  to  plejid.  Matt. 
26:62;  Mark  15:2;  Luke  23:3;  John  18:33,34. 
Prisoners  required  to  plead.  Acts  7:1. 

See  Defense. 

PLEASURE.  WORLDLY:  Job  20:12. 
Though  wickedness  be  sweet  in  his  mouth, 
thomjh  he  hide  it  under  his  tongue;  13. 
Tliough  he  spare  it,  and  forsake  it  not;  but 
keep  it  still  within  his  mouth  :  14.  Yet  his 
meat  in  his  bowels  is  turned,  it  is  the  gall  of 
asps  within  him.  15.  He  hath  swallowed 
down  riches,  and  he  shall  vomit  them  up 
again :  God  shall  cast  them  out  of  his  belly. 
16.  He  shall  suck  the  poison  of  asps :  the 
viper's  tongue  shall  slay  him. 

Job  21:12.  They  take  the  timbrel  and  harp, 
and  rejoice  at  the  sound  of  the  organ.  13. 
They  spend  their  days  in  wealth,  and  in  a 
moment  go  down  to  the  grave. 

Prov.  9:17.  Stolen  watei'S  are  sweet,  and 
bread  eaten  in  secret  is  x>leasant. 

Prov.  15:21.  Folly  ^^s•  joy  to  hivi  that  is 
destitute  of  wisdom:  but  a  man  of  luider- 
standing  walketh  ui)rightly. 

Prov.  21:17.  He  that  loveth  pleasure  sliall 
he  a  poor  man  :  he  that  loveth  wine  and  oil 
shall  not  be  rich. 

Eccl.  1:17.  I  gave  my  heart  to  know  wis- 
dom, and  to  know  madness  and  folly  :  I  y>er- 
ceived  that  this  also  is  vexation  of  spirit. 

Eccl.  2:1.  I  said  in  mine  heart.  Go  to  now, 


968 


PLEASURE. 


POETRY. 


T  will  prove  thee  with  mirth,  therefore  en- 
joy ])leasnro :  and,  hohold,  this  also  /.s'  vanity. 
2.  I  said  of  laughter,  It  Lf  mad:  and  of 
mirth,  What  doeth  it?  3.  I  sought  in 
mine  heart  to  give  myself  unto  wine,  yt't  ac- 
<|uainting  mine  heart  with  Avisdom  ;  and  to 
lay  hold  on  folly,  till  I  might  see  what  iri/s 
that  good  i'ur  the  sons  of  men,  which  they 
should  do  under  the  heaven  all  the  days  of 
their  life.  4.  I  made  me  great  works;  I 
builded  me  houses ;  I  planted  me  vineyards  : 

5.  I  made  me  gardens  and  orchards,  and  I 
planted  trees  in  them  of  all  Xv'//(7  of  fru'its  : 

6.  I  made  me  pools  of  water,  to  water  there- 
with the  wood  that  bringeth  forth  trees :  7. 
I  got  me  servants  and  maidens,  and  had 
servants  born  in  my  house  ;  also  I  had  great 
poss(^ssions  of  great  and  small  cattle  above 
all  that  were  in  Jin-usalem  before  me  :  8. 
I  gathered  n\e  also  sih'er  and  gold,  and  the 
peculiar  treasure  of  kings  and  of  the 
provinces :  I  gat  me  men  singers  and 
women  siiigers,  and  the  delights  of  the  sons 
of  men,  as  musical  instruments,  and  that  of 
all  sorts.  9.  So  I  was  great,  and  increased 
moi-e  than  all  that  were  before  me  in  Jeru- 
salem: also  my  wisdom  remained  with  me. 
10.  And  whatsoever  mine  eyes  desii-ed  I 
kept  not  from  them,  I  Avithheld  not  mj- 
heart  from  any  joj' ;  for  my  heart  rejoiced 
in  all  my  laboiu" :  and  this  was  my  portion 
of  all  my  labour.  11.  Then  I  looked  on  all 
the  works  that  my  hands  had  wrought,  and 
on  the  labour  that  I  had  laboured  to  do  : 
and,  behold,  all  iras  vanity  and  vexation  of 
sjurit,  and  t/iere  v:<(s  no  profit  imder  the 
Sim.  12.  And  I  turned  myself  to  behold 
V'.isdom,  and  madness,  and  folly :  for  what 
C((n  the  man  do  that  cometli  after  the  king  ? 
ct'cii  that  Avhich  hath  been  already  done. 
V.\.  Then  I  saw  that  Avisdom  excelleth  folly, 
as  far  as  light  excelleth  darkness. 

Isa.  5:11.  AVoe  imto  them  that  rise  up 
early  in  the  morning,  that  they  may  follow 
strong  drink;  that  continue  until  night,  till 
wine  inflame  them  !  12.  The  harp  and  the 
viol,  tlie  tabret,  and  ])ipe,  and  wine,  are  in 
their  feasts:  butthe}^  regard  notthoAvork  of 
the  Lord,  neither  consider  the  operation  of 
his  hands. 

Isa.  22:12.  In  that  day  did  the  Lord  God 
of  hosts  call  to  weeping,  and  to  moin*ning, 
and  to  baldness,  and  to  girding  Avith  sack- 
cloth: lo.  Behold  joy  and  gla.dness,  slay- 
ing (wen,  and  killing  sheep,  eating  flesh,  and 
drinking  Avine  :  let  us  eat  and  drink;  for  to 
moiTOAv  Ave  shall  die. 

Isa.  47:8.  Therefore  hear  noAv  this,  thov 
that  art  given  to  j^leasures,  that  dwellest 
carelessly,  that  sayest  in  thine  heart,  I  am. 
and  none  else  beside  me ;  I  shall  not  sit  as 
a  widoAv,  neither  shall  I  know  the  loss  f»f 
children:  ;).  But  these  two  things  shall 
Come  to  thee  in  a  moment  in  one  day.  th(> 
loss  of  children,  and  AvidoAvhood :  they  shall 
come  upon  thee  in  their  perfection  for  the 
multitude  of  thy  sorceries,  and  for  tlie 
great  abundance  of  thine  euchantmeuts. 


Amos  G:I.  Woe  to  them  that  are  at  ease 
in  Zion, 

Luke  8:14.  And  that  Avhich  fell  among 
thorns  are  they,  Avhich,  Avhen  they  have 
heard,  go  fortb,  and  ai-e  choked  Avith  cares 
and  riches  and  jtleasui-es  of  tJiis  life,  and 
bring  no  fruit  to  perfection. 

Kom.  1:;)2.  Who  knowing  the  judgment 
of  God,  that  they  whieh  comniit  s;ich 
things  are  Avorthy  v)i  death,  not  only  do  t!io 
same,  but  have  pleasui-e  in  them  that  T.o 
them. 

2  Thess.  2:12.  That  they  all  might  be 
'dainned  Avho  belieA^ed  not  the  trutii,  buL  li.<,>i 
pleasure*  in  mn-ighteousness.  l'  is.  v.  ju.i-Mii 

1  Tim.  r):().  But  she  tli;it  liA'cth  in  pleasi:i-e 
is  dead  Avhile  she  liveth. 

2  Tim.  3:4.  Traitors,  heady,  highini;:(le;l, 
lovers  of  pleasures  more  than  lovers  of  ( ;.  ,d ; 

Tit.  3:3.  For  we  ourseh^es  also  were  some- 
times foolish,  disobedient,  deceiA^cd,  serving 
divers  lusts  and  ])leasures,  living  in  malice 
and  envy,  hateful,  w^/^-niating  one  another. 

Heb.  11:25.  Choosing  rather  to  suffer  af- 
fliction Avith  the  people  of  God,  than  to  en- 
joy the  pleasures  of  sin  for  a  season  ;  2(5. 
Esteeming  the  reproach  of  Christ  greater 
riches  than  the  treasures  in  Egypt :  for  he 
had  respect  unto  the  recompense  of  the  re- 
Avard. 

2  Pet.  2:13.  And  shall  receive  the  reward 
of  unrighteousness,  as  they  that  count  it 
pleasure  to  riot  in  the  daytime. 

See  Happiness  ;  Joy  ;  Worldliness. 

PLEDGK,  Gen.  38:17-20.  Ci-editor  nnist 
not  enter  house  of  a  debtor  to  take,  Dent. 
24:10-13. 

See  Pawn  ;  Surety. 

PLEIAI>ES,  Job  9:0;  38:31;  Amos  5:8. 

PLOW.  Shares  of,  sharpened  bv  smith? 
of  the  Philistines,  1  Sam.  18:20.  Used  by 
Elisha  Avith  twelve  yoke  of  oxen,  1  Kiii. 
10:19.     Bv  Job's  serA-ants,  Job  1:14. 

FIGURATIVE:     Of  afflictions,  Psa.  120:3. 

PLOWSHARE,  Isa.  2:4;  Joel  3:10;  Mi('. 
4:3. 

PLUMHIET,  Amos  7:7,8;  Zech.  4:10. 

FKirRATIVE:  Isa.  2817. 

POCHEKETH,  the  ancestor  of  a  fanu'ly 
AAdiich  returned  to  Jerusalem  from  captiAitv 
in  Babvlon,  Ezra  2:57;  Neh.  7:50. 

POET,  Greek,  Acts  17:28;  Tit.  1:12. 

See  Poetry  ;  Psai.ms  ;  SoNr;s. 

POETKY.  ACKOSTIC:  Psa.  25;  34;  37; 
111;  112;  110;  145;  ProA^  31:10-31;  Lam. 
chapters  1-5. 

DIDACTIC:  Moses'  song,  Deut.  32.  The 
l)()ok  of  .Job,  the  Proverbs,  Solomon's  Son", 
the  books  of  ]H'ophecy.     See  Psalms,    I'l- 

DAfTIO. 

ELIXiY:  On  the  death  of  Saul,  2  Sam. 
1:19-27.  Of  Abner,  2  Sam.  3:33.34.  Se(> 
Eleoy. 

i:riC:  Moses'song,  Ex.  15:1-19.  Miriam's 
song,  Ex.  15:21.     Song  of  Deborah,  Judg.  5. 

LYRICS,  SACRKD:  Moses'  and  Miriam's 
songs,  Ex.15.  Hannah's  song,  1  Sam.  2:1-10. 
The  song  .of  Elizabeth,  Luke  1:42-45.    Of 


969 


POETRY. 


POOR. 


Mary,  Luke  1:46-55.  Of  Zacharias,  Luke  1: 
68-79.     The  Psalms,  which  see. 

POLICY.    See  Diplomacy. 

POLITICS,  statecraft.  CORRUPTION 
IN:  Psa.  12:8;  in  the  court  of  Aliasuerus, 
Esth.  3;  of  Darius,  Dan.  6:4-15. 

Instances  of:  Absalom,  electioneering 
for  the  throne,'  2  Sam.  15:2-6,  Pilate,  con- 
demning Jesus  to  gratify  popular  clamor, 
Matt.  27:23-27;  Mark  15:15;  Luke  23:13-25; 
John  18:38.39;  19:4-13. 

MINISTERS  IN:  Zadok  the  priest,  a  par- 
tisan of  David,  2  Sam.  15:24-29.  Nathan, 
the  ])rophet,  influences  the  selection  of  Da- 
vid's successor,  1  Kin.  1:11-40. 

WOMEN  IN:  The  wise  woman  of  Abel, 
who  saved  the  city  through  diplomacy,  2 
Sam.  20:16-22.  Bath-sheba,  in  securing  the 
crown  for  Solomon,  1  Kin.  1:15-21.  Hero- 
dias,  in  influencing  the  administration  of 
Herod,  Matt.  14:3-11;  Mark  6:17-28.  Mother 
of  Zebedee's  children,  in  seeking  favor  for 
her  sons,  Matt.  20:20-23. 

For  Influence  in,  see  Influence,  Polit- 
ical. 

See  Diplomacy  ;  Government. 

POLL  TAX.    See  Tax. 

POLYGAMY.  Forbidden,  Deut.  17:17; 
Lev.  18:18;  Mai.  2:14,15;  Matt.  19:4,5;  Mark 
10:2-8;  1  Tim.  3:2,12;  Tit.  1:6.  Authorized,  2 
Sam.  12:8. 

Tolerated,  Ex.  21:10;  1  Sam.  1:2;  2  Chr.  24: 
3.  Practised,  Job  27:15;  by  Lamech,  Gen. 
4:19;  Abraham,  Gen.  16;  Esau,  Gen.  26:34; 
28:9;  Jacob,  Gen.  29:30;  Ashur,  1  Chr.  4:5; 
Gideon,  Judg.  8:30;  Elkanah,  1  Sam.  1:2; 
David,  1  Sam.  25:39-44;  2  Sam.  3:2-5;  5:13; 
1  Chr.  14:3.  Solomon,  1  Kin.  11:1-8;  Eeho- 
boam,  2  Chr.  11:18-23;  Abijah,  2  Chr.  13:21; 
Jehoram,  2  Chr.  21:14;  Joash,  2  Chr.  24:3; 
Ahab,  2  Kin.  10:1;  Jehoiachin,  2  Ivin.  24:15; 
Belshazzar,  Dan.  5:2;  see  1  Chr.  chapters 
2-8;  Hosea,  Hos.  3:1,2.  Mosaic  law  respect- 
ing the  firstborn  in,  Deut.  21:15-17. 

Sought  by  women,  Isa.  4:1. 

The  evil  effects  of:  Husband's  favorit- 
ism in,  Deut.  21:15-17;  Jacob's,  Gen.  29:30; 
30:15;  Elkanah's,  1  Sam.  1:5;  Rehoboam's,  2 
Chr.  11:21.  Domestic  infelicity,  in  Abra- 
ham's family,  Gen.  16;  21:9-16;  Jacob's,  Gen. 
29:30-34;  30:1-23;  Elkanah's,  1  Sam.  1:4-7. 
Upon  Solomon,  1  Kin.  11:4-8. 

See  Concubinage  ;  Marriage. 

POLYTHEISM,  Gen.  31:19;  35:2,4; 
Josh.  24:2,23;  Judg.  2:13;  3:7;  10:16;  17:5; 
Jer.  2:28;  11:13;  Dan.  4-8;  1  Cor.  8:5. 

POMEGRANATE,  a  fruit.  Abounded 
in  the  land  of  Canaan,  1  Sam.  14:2.  Brought 
by  the  spies  to  show  the  fruitf ulness  of  the 
land  of  Canaan,  Num.  13:23.  Figures  of  the 
fi-uits  of,  wei'e  embroidered  on  the  ephod, 
Ex.  28:33,34;  39:24;  carved  on  the  pillars 
of  the  temple,  1  Kin.  7:18,20,42;  Jer.  52:22,23. 
Wine  made  of.  Song  8:2. 

PONTIUS.   Sec  Pilate. 

PONTUS.  A  province  of  Asia  Minor, 
Acts  2:9;  1  Pet.  1:1.  Aquila  lived  in.  Acts 
18:2. 


POOL.  Of  Samaria,  1  Kin.  22:38;  of  Je- 
rusalem, upper  pool,  2  Kin.  18:17;  Isa.  36: 
2;  lower  pool,  Isa.  22:9;  Siloah,  Neh.  3:15; 
John  9:7,11;  of  Heshbon,  Song  7:4. 

POOR.  Atonement  money  of,  uniform 
with  that  of  the  rich,  Ex.  30:15.  Inexpen- 
sive offerings  of  the  impecunious.  Lev.  5:7; 
12:6;  14:21,22. 

See  Alms;  Beneficence;  Liberality; 
Orphans;  Poverty;  Widow.  Also  see 
Rich;  Riches. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING  TO :  Ex.  23:3.  Neither  shalt  thou  coun- 
tenance a  poor  man  in  his  cause.  6,  Thou 
shalt  not  wrest  the  judgment  of  thy  poor 
in  his  cause. 

Lev.  19:15.  Ye  shall  do  no  unrighteous- 
ness in  judgment :  thou  shalt  not  respect  the 
person  of  the  poor,  nor  honour  the  person 
of  the  mighty:  but  in  righteousness  shalt 
thou  judge  thy  neighbour. 

1  Sam.  2:7.  The  Lord  maketh  poor,  and 
maketh  rich :  he  bringeth  low,  and  lif teth 
up. 

Neh.  8:10.  Tlien  he  said  unto  them.  Go 
your  way,  eat  the  fat,  and  drink  the  sweet, 
and  send  portions  unto  them  for  whom 
nothing  is  prepared :  for  this  day  is  holy 
unto  our  Lord  t  neither  be  ye  sorry ;  for  the 
joy  of  the  Lord  is  your  strength.  12.  And 
all  the  people  went  their  way  to  eat,  and 
to  drink,  and  to  send  portions,  and  to 
make  great  mirth,  because  they  had  under- 
stood the  words  that  were  declared  unto 
them. 

Job  29:11.  Wlien  the  ear  heard  me,  then 
it  blessed  me;  and  when  the  eye  saw  me,  it 
gave  witness  to  me :  12.  Because  I  delivered 
the  poor  that  cried,  and  the  fatherless,  and 
him  that  had  none  to  help  him.  13.  The 
blessing  of  him  that  was  ready  to  perish 
came  upon  me :  and  I  caused  the  widow's 
heart  to  sing  for  joy.  15.  I  was  eyes  to  the 
blind,  and  feet  'loas  I  to  the  lame.  16,  I 
loas  a  father  to  the  poor:  and  the  cause 
wh  ich  I  knew  not  I  searched  out. 

Job  30:25.  Did  not  I  weep  for  him  that 
was  in  trouble  ?  was  not  my  soul  grieved  for 
the  poor  ? 

Job  31:15.  Did  not  he  that  made  me  in  the 
womb  make  him  ?  and  did  not  one  fashion 
us  in  the  womb?  16.  If  I  have  withheld 
the  poor  from  their  desire,  or  have  caused 
the  eyes  of  the  widow  to  fail ;  17.  Or  have 
eaten  my  morsel  myself  alone,  and  the  fa- 
therless hath  not  eaten  thereof;  18.  (For 
from  my  youth  he  was  brought  up  with  me, 
as  with  a  father,  and  I  have  guided  her 
from  my  mother's  Avomb;)  19.  If  I  have 
seen  any  perish  for  want  of  clothing,  or  any 
poor  without  covering ;  20.  If  his  loins  have 
not  blessed  me,  and  if  he  were  not  wanned 
with  the  fleece  of  my  sheep;  21.  If  I  have 
lifted  up  my  hand  against  the  fatherless, 
when  I  saw  my  help  in  the  gate:  22. 
TJien  let  mine  arm  fall  from  my  shoulder 
blade,  and  mine  arm  be  broken  from  the 
bone. 


960 


J 


POOR.— Unclassified  Scriptures  Kelatinq  to. 


Job  34:19.  How  mnrh  leas  to  hhn  that  ac- 
cepteth  not  tlie  ])orsons  of  princes,  nor  re- 
gardotli  the  rk-h  more  than  the  poor?  for 
tliey  all  are  the  Avork  of  his  liands.  Frov. 
22:2. 

Psa.  37:16.  A  little  that  a  righteous  man 
hath  is  b<:ftter  than  the  riches  of  many 
wicked. 

Psa.  ^2-!^  Defend  the  poor  and  fatherless: 
do  justice  to  the  afflicted  and  needy.  4.  De- 
liver the  i>o()r  and  needy:  rid  them  out  of 
the  hand  of  the  wicked. 

Psa.  109:10.  Because  that  he  remembered 
not  to  shew  mercy,  but  persecuted  the  poor 
and  needy  man,  that  he  might  even  slay  the 
broken  in  heart. 

Prov.  10:15.  The  rich  man's  wealth  is  his 
strong  city  :  the  destruction  of  the  jjoor  is 
their  poverty. 

Prov.  13:7.  There  is  that  maketh  himself 
rich,  yet  hath  nothing:  there  is  that  mak- 
eth himself  poor,  yet  hath  great  riches.  8. 
The  ransom  of  a  man's  life  are  his  riches : 
but  the  poor  heareth  not  rebuke.  23.  Much 
food  is  in  the  tillage  of  the  poor :  but  there 
is  that  is  destroyed  for  w^ant  of  judgment. 

Prov.  14:20.  The  poor  is  hated  even  of  his 
own  neighbour:  but  the  rich  hath  many 
friends. 

21.  He  that  despiseth  his  neighbour  sin- 
ncth :  but  he  that  hath  mercy  on  the  poor, 
happy  is  he. 

31.  He  that  oppresseth  the  poor  reproach- 
eth  his  Maker :  but  he  that  honoureth  him 
hath  mercy  on  the  poor. 

Prov.  18:23.  The  poor  useth  intreaties; 
but  the  rich  answereth  roughly. 

Prov.  19:1.  Better  is  the  poor  that  walk- 
eth  in  his  integrity,  than  he  that  is  perverse 
in  his  lips,  and  is  a  fool. 

4.  Wealth  maketh  many  friends ;  but  the 
poor  is  separated  from  his  neighbour. 

7.  All  the  brethren  of  the  poor  do  hate 
him :  how  mut  'h  more  do  his  friends  go  far 
from  him?  he  pursueth  them  with  words, 
yet  they  are  Avanting  to  him, 

17.  He  that  hath  pity  upon  the  poor  lend- 
eth  unto  the  Lord  ;  and  that  which  he  hath 
given  will  he  pay  him  again. 

22.  A  poor  man  is  better  than  a  liar. 
Prov.  20:13.    Love  not  sleep,  lest  thou 

come  to  poverty;  open  thine  eyes,  aiid  thou 
shalt  be  satisfied  with  bread. 

Prov.  21:13.  Whoso  stoppeth  his  ears  at 
the  cry  of  the  poor,  he  also  shall  cry  him- 
self, but  shall  not  be  heard. 

Prov.  22:2.  The  rich  and  poor  meet  to- 
gether: the  Lord  is  the  maker  of  them  all. 
9.  He  that  hath  a  boimtiful  eye  shall  be 
blessed;  for  he  giveth  of  his  bread  to  the 
poor. 

Prov.  23:21.  For  the  drunkard  and  the 
glutton  shall  come  to  poverty :  and  drowsi- 
ness shall  clothe  a  man  with' rags. 

Prov.  28:(5.  Better  is  the  poor  that  walk- 
eth  in  his  uprightness,  than  he  that  is  per- 
verse in  his  ways,  though  he  he  rich.  3. 
He  that  by  usury  and  unjust  gain  increas- 


eth  his  substance,  he  shall  gather  it  for  him 
that  will  pity  the  poor.  11.  The  rich  man 
is  wise  in  his  own  conceit ;  but  the  poor 
that  hath  imderstanding  searcheth  him  out. 
19.  He  that  tilleth  his  land  shall  have 
plenty  of  bread :  but  he  that  followetli  after 
vain  persons  shall  have  poverty  enougli. 

Prov.  29:14.  The  king  that  faithfully  judg- 
eth  the  poor,  his  throne  shall  be  establisiied 
for  ever. 

Eccl.  4:6.  Better /.s  an  handful  vntJi  (juiet- 
ness,  than  both  the  hands  full  icith  travail 
and  vexation  of  spirit.  13.  Better  is  a  poor 
and  a  wise  child  than  an  old  and  foolish 
king,  who  will  no  more  be  admonished. 

Eccl.  6:8.  For  what  hath  the  wise  more 
than  the  fool?  what  hath  the  i)oor,  that 
knoweth  to  walk  before  the  living  ? 

Eccl.  9:15.  Now  there  was  found  in  it  a 
poor  wise  man,  and  he  by  his  wisdom  deliv- 
ered the  city ;  yet  no  man  remembered  that 
same  poor  man.  16.  Then  said  I,  Wisdom  is 
better  than  strength :  nevertheless  the  poor 
man's  wisdom  is  despised,  and  his  Avords 
are  not  heard. 

Jer.  22:16.  He  judged  the  cause  of  the 
poor  and  needy ;  then  it  was  well  vnth  him  : 
was  not  this  to  know  me  ?  saith  the  Lord. 

Ezek.  16:49.  Behold,  this  was  the  iniquity 
of  thy  sister  Sodom,  pride,  fulness  of  bread, 
and  abundance  of  idleness  was  in  her  and  in 
her  daughters,  neither  did  she  strengthen 
the  hand  of  the  poor  and  needy. 

Matt.  25:42.  I  was  an  hungred,  and  ye 
gave  me  no  meat :  I  was  thirsty,  and  ye  gave 
me  no  drink:  45.  Then  shall  he  answer 
them,  saying.  Verily  I  say  unto  you.  Inas- 
much as  ye  did  it  not  to  one  of  the  least  of 
these,  ye  did  it  not  to  me. 

Matt.  26:11.  For  ye  have  the  poor  always 
with  you;  but  me  ye  have  not  always. 
Mark  14:7. 

Mark  12:43.  And  he  called  rmto  hitn  his 
disciples,  and  saith  unto  them.  Verily  I 
say  unto  you,  That  this  i)oor  widow  hath 
cast  more  in,  than  all  they  which  have  cast 
into  the  treasury :  44.  For  all  they  did  cast 
in  of  their  abundance ;  but  she  of  her  want 
did  cast  in  all  that  she  had,  eve7i  all  her  liv- 
ing. 

Luke  6:35.  Do  good,  and  lend,  hoping  for 
nothing  again;  and  your  reward  shall  be 
great,  and  ye  shall  be  the  children  of  the 
Highest :  for  he  is  kind  unto  the  unthank- 
ful and  to  the  evil.    vs.  30-34. 

Luke  16:20.  There  was  a  certain  beggar 
named  Lazarus,  which  w^as  laid  at  his  gate, 
full  of  sores,  21.  And  desiring  to  be  fed 
with  the  crumbs  which  fell  from  the  rich 
man's  table :  moreover  the  dogs  came  and 
licked  his  sores. 

John  12:6.  This  he  said,  not  that  he  cared 
for  the  poor ;  but  because  he  was  a  thief, 

Jas.  1:9.  Let  the  brother  of  low  degree 
rejoice  in  that  he  is  exalted:  10.  But  the 
rich,  in  that  he  is  made  low :  because  as  the 
flower  of  the  grass  he  shall  pass  away. 

DUTY  TO:  Ex.  22:25.  If  thou  lend  money 


(61) 


dftl 


POOR. -Duty  TO. 


to  an  y  of  my  people  th  at  is  poor  by  thee,  thou 
shalt  notbe'to  him  as  an  usurer,  neither  shalt 
thou  lay  upon  him  usuiy.  26.  If  thou  at  all 
take  thy  neighbour's  raiment  to  pledge,  thou 
shalt  deliver  it  unto  him  by_  that  the  sun 
goeth  down:  27.  For  that  i.^his  co veiling 
only,  it  is  his  raiment  for  his  skin :  wherein 
shall  he  sleep?  and  it  shall  come  to  pass, 
when  he  crieth  imto  me,  that  I  will  hear ; 
for  I  am  gracious. 

Ex.  23:11.  But  the  seventh  year  thou  shalt 
let  it  rest  and  lie  still ;  that  the  poor  of  thy 
people  may  eat :  and  what  they  leave  the 
beasts  of  the  field  shall  eat.  In  like  manner 
thou  shalt  deal  with  thy  vineyai'd,  and 
with  thy  oliveyard. 

Lev.  19:9.  And  when  ye  reap  the  liarvest  inheritance  to  posse&s  it: 
of  your  land,  thou  shalt  not  whoUy  reap  the 
corners  of  thy  field,  neither  shalt  thou 
gather  the  gleanings  of  thy  hai'A'-est.  10. 
And  thou  shalt  not  glean  thy  vineyard,  nei- 
ther shalt  thou  gather  every  grape  of  thy 
vineyard;  thou  shalt  leave  them  for  the 
poor  and  stranger:  I  am  the  Lord  your 
God.     chapter  23:22. 

Lev.  25:25.  If  thy  brother  be  waxen  poor, 
and  hath  sold  away  some  of  his  possession, 
and  if  any  of  his  kin  come  to  redeem  it, 
then  shall  he  redeem  that  which  his  brother 
sold.  26.  And  if  the  man  have  none  to  re- 
deem it,  and  himself  be  able  to  redeem  it : 
27.  Then  let  him  count  the  yeai-s  of  the  sale 
thereof,  and  restore  the  overplus  unto  the 
man  to  whom  he  sold  it;  that  he  may 
I'eturn  unto  his  possession.  28.  But  if  he  be 
not  able  to  restore  it  to  him,  then  that 
which  is  S()ld  sliall  remain  in  the  hand  of 
him  that  hath  bought  it  until  the  year  of 
jubile:  and  in  the  jubile  it  sliall  go  out, 
and  he  shall  return  unto  his  possession. 

35.  And  if  tliy  brother  be  waxen  poor,  and 
fallen  in  dec-ay  with  thee ;  then  thou  shalt 
relieve  him :  yea,  though  he  be  a  stranger, 
or  a  sojourner;  that  he  may  live  with  thee. 
36.  Take  thou  no  usurj'  of  him,  or  increa.se : 
but  fear  thy  God;  that  thy  brother  may 
live  with  thee.  37.  Thou  shalt  not  give  him 
thy  money  upon  usury,  nor  lend  him  thy 
victuals  for  increase.  39.  And  if  thy  broth- 
er that  dicellefh  by  thee  be  waxen  poor,  and 
be  sold  unto  thee;  thou  shalt  not  compel 
him  to  serve  as  a  bondservant :  40.  Bat  as 
an  hired  servant,  and  as  a  sojourner,  he 
shall  be  with  thee,  and  shall  serve  thee  up 
to  the  year  of  jubile ;  41.  And  then  shall 
he  depart  from  thee,  hoth  he  and  his  chil- 
di'en  with  him,  and  shall  return  unto  his 
own  family,  and  unto  the  possession  of  his 
fathers  shall  he  return.  42.  For  they  are 
my  servants,  which  I  brought  forth  out  of 
the  land  of  Egj'i^t :  they  shall  not  be  sold  as 
bondmen.  43.  Thou  shalt  not  rule  over  him 
with  rigour  ;  but  shalt  fear  thy  God. 

Deut.  14:2S.  At  the  end  of  three  years  thou 
shalt  bring  forth  all  the  tithe  of  thine  in- 
cre;ise  the  same  year,  and  shalt  lay  it  up  with- 
in tliy  gates:  29.  And  the  Levite,  (because 
he  hath  no  part  nor  inheritance  with  thee,) 


and  the  stranger,  and  the  fatherless,  and 
the  widow,  which  are  %\ithin  thy  gates, 
shall  come,  and  shall  eat  and  be  satisfied ; 
that  the  Lord  thy  God  may  bless  thee  in 
all  the  woi"k  of  thine  hand  wliich  thou  doest. 

Deut.  15:2.  And  this  is  the  maimer  of  the 
release  :  Every  creditor  that  lendeth  ought 
unto  his  neighbour  shall  release  it ;  he  shall 
not  exaxjt  it  of  his  neighbour,  or  of  his 
brother ;  because  it  is  called  the  Lord's  re- 
lease. 3.  Of  a  foreigner  thou  mayest  ex- 
act it  again:  but  tJiat  Avhich  is  thine  with 
thy  brother  thine  hand  shall  release  ;  4.  Save 
when  there  shall  be  no  poor  among  you ;  for 
the  Lord  shall  greatly  bless  thee  in  the  land 
which  the  Lord  thy  God  giveth  thee  for  an 

'5.  Only  if  thou 
carefully  hearken  unto  the  voice  of  the 
Lord  thy  God,  to  observe  to  do  all  these 
commandments  which  I  command  thee  this 
day.  6.  For  the  Lord  thy  God  blesseth 
thee,  as  he  promised  thee :  and  thou  shalt 
lend  mito  many  nations,  but  thou  shalt  not 
borrow;  and  thou  shalt  reign  over  many 
nations,  but  they  shall  not  reign  o^'er  thee. 
7.  If  there  be  among  you  a  poor  man  of  one 
of  thy  brethren  within  any  of  thy  gates  in 
thy  land  which  the  Lord  thy  God  giveth 
thee,  thou  shalt  not  hai'den  thine  heart,  nor 
shut  thine  hand  from  thy  poor  brother :  8. 
But  thou  shalt  open  thine  hand  wide  unto 
him,  and  shalt  surely  lend  him  sufficient 
for  his  need,  in  that  which  he  wanteth.  9. 
Beware  that  there  be  not  a  thought  in  thy 
wicked  heart,  saying,  The  seventh  year,  the 
year  of  release,  is  at  hand ;  and  thine  eye  be 
evil  against  thy  poor  brother,  and  thou  giv- 
est  him  nought ;  and  he  cry  unto  the  Lord 
against  thee,  and  it  be  sin  unto  thee.  10. 
Thou  slialt  surel}'  give  him,  and  thine  heart 
shall  not  be  grieved  when  thou  givest  unto 
him :  because  that  for  this  thing  the  Lord 
thy  God  shall  bless  thee  in  all  thy  works, 
and  in  all  that  thou  puttest  thine  hand  unto. 
11.  For  the  poor  shall  never  cease  out  of  the 
land :  therefore  I  conunand  thee,  saying. 
Thou  shalt  o])en  thine  hand  wide  unto  thy 
brother,  to  thy  poor,  and  to  thy  needy,  in 
thy  land.  12.  And  if  thy  brother,  an  Hebrew 
man,  or  an  Hebrew  Avoman,  be  sold  unto 
thee,  and  serve  thee  six  years ;  then  in  the 
seventh  year  tlit)u  shalt  let  him  go  free 
from  thee.  13.  And  when  thou  sendest  him 
out  free  from  thee,  thou  shalt  not  let  him  go 
away  enijity:  14.  Thou  shalt  furnish  him 
liberally  oul  of  thy  flock,  and  out  of  thy 
floor,  and  out  of  thy  winepress:  of  that 
wherewith  the  L<  )RD  'W\y  God  hath  blessed 
thee  thou  shalt  give  unto  him. 

Deut.  24:12.  And  if  the  man  he  poor,  thou 
shalt  not  sleep  with  his  jjledge :  13.  In  any 
case  thou  shalt  deliver  him  the  pledge  again 
when  the  sun  goeth  down,  that  he  may 
sleep  in  his  own  raiment,  and  bless  thee: 
and  it  shall  be  righteousness  unto  thee  be- 
fore the  Lord  thy  God. 

1 4.  Thou  shalt  iiot  oppress  an  hired  sei-vant 
tJiat  is  poor  and  needy,  whether  he  i>eot  thy 


962 


POOR. -Duty  to. 


brethren,  or  of  thy  strangers  that  <ire  in  thy 
land  within  thy  gates :  15.  At  his  day  thou 
shalt  give  him  his  hire,  neither  shall  the  sun 
go  down  upon  it ;  for  he  ix  i)oor,  and  setteth 
his  heart  upon  it :  lest  he  cry  against  thee 
\nito  the  Lord,  and  it  be  sin  unto  thee.  16. 
The  fathers  shall  not  be  put  to  death  for 
the  children,  neither  shall  the  children  be 
put  to  death  for  the  fathers :  every  man  shall 
be  put  to  death  for  his  own  sin. 

17.  Thou  shalt  not  per\-ert  the  judgment 
of  the  stranger,  nor  of  the  fatherless; 
nor  take  a   widow's    raiment    to   pledge: 

18.  But  thou  shalt  remember  that  thou 
wast  a  bondman  in  Egypt,  and  the 
Lord  thy  Gtnl  redeemed  thee  thence :  there- 
fore I  conunand    thee  to   do    this    thing. 

19.  When  thou  cuttest  down  thine  harvest 
in  thy  field,  and  hast  forgot  a  sheaf  in  the 
field,  thou  shalt  not  go  again  to  fetch  it :  it 
shall  be  for  the  stranger,  for  the  fatherless, 
and  for  the  widow :  that  the  Lord  thy  God 
may  bless  thee  in  all  the  work  of  thine 
hands.  20.  When  thou  beatest  thine  olive 
tree,  thou  shalt  not  go  over  the  boughs 
again :  it  shall  be  for  the  stranger,  for  the 
fatherless,  and  for  the  widow.  21.  Wlien 
thou  gatherest  the  grapes  of  thy  vineyard, 
thou  shalt  not  glean  it  afterward :  it  shall 
be  for  the  stranger,  for  the  fatherless,  and 
for  the  widow. 

Deut.  26:12.  When  thou  hast  made  an  end 
of  tithing  all  the  tithes  of  thine  increase  the 
third  year,  wh  ich  is  the  year  of  tithing,  and 
hast  given  it  unto  the  Levite,  the  stranger, 
the  fatherless,  and  the  widow,  that  they 
may  eat  within  thy  gates,  and  be  filled; 
13.  Then  thou  shalt  say  before  the  Lord  thy 
God,  I  have  brought  away  the  hallowed 
things  out  of  mine  house,  and  also  have 
given  them  unto  the  Levite.  and  unto  the 
stranger,  to  the  fatherless,  and  to  the  wid- 
ow, according  to  all  thy  commandments 
which  thou  hast  commanded  me:  I  have 
not  transgressed  thy  commandments,  nei- 
ther have  1  forgotten  them  : 

Neh.  8:10.  Then  he  said  imto  them,  Go 
your  way,  eat  the  fat,  and  drink  the  sweet, 
and  send  portions  imto  them  for  whom 
nothing  is  prepared : 

Psa.  37:21.  The  righteous  sheweth  mercy, 
and  giveth.  2(>.  He  is  ever  merciful,  and 
lendeth ;  and  his  seed  is  blessed. 

Psa.  41:1.  Blessed  is  he  that  considereth 
the  poor :  the  Lord  will  deliver  him  in  time 
of  trouble.  2.  The  Lord  will  presei-^^e  him, 
and  keep  him  alive ;  an<1  he  shall  be  blessed 
upon  the  earth :  and  tliou  wilt  not  deliver  him 
unto  the  will  of  his  enemies.  3.  The  Lord  will 
strengthen  him  upon  the  bed  of  languishing : 
thou  wilt  make  all  his  bed  in  his  sickness. 

Psa.  112:4.  Unto  the  iipright  there  ariseth 
light  in  the  darkness:  he  is  gracious,  and 
fidl  of  compassion,  and  righteous.  5.  A 
good  man  sheweth  favour,  and  lendeth : 
9.  He  hath  dispersed,  ho  hath  given  to  the 
poor ;  his  righteousness  endureth  for  ever ; 
his  horn  shall  be  exalted  with  honour. 


Prov.  28:27.  He  that  giveth  \mto  the  poor 
shall  not  lack :  but  he  that  hideth  his  eyes 
shall  have  many  a  ciu'se. 

Prov.  29:7.  The  righteous  considereth  the 
cause  of  the  j^oor :  but  the  wicked  regardeth 
not  to  know  it. 

Prov.  31:9.  Ojkmi  thy  mouth,  .judge  right- 
eously, and  ])lead  the  cause  of  the  poor  and 
needy.  20.  She  stretcheth  out  her  hand  to 
the  poi>r;  yea,  she  reaclieth  forth  her  hands 
to  the  needj'. 

Isa.  1:17.  Learn  to  do  well:  seek  judg- 
ment, relieve  the  oppressed,  judge  the 
fatherless,  plead  for  the  widow. 

Isa.  16:3.  Take  counsel,  execute  judg- 
ment; make  thy  shadow  as  the  night  in 
the  midst  of  the  noonday ;  hide  the  outcasts ; 
bcAvray  not  him  that  wandereth.  4.  Let 
mine  outcasts  dwell  with  thee,  Moab;  be 
thou  a  cover  to  them  from  the  face  of  the 
spoiler : 

Isa.  58:7.  7.s'  it  not  to  deal  thy  bread  to  the 
hungry,  and  that  thou  bring  the  poor  that 
are  cast  out  to  thy  house  ?  when  thou  seest 
the  naked,  that  thou  cover  him ;  and  that 
thou  hide  not  thyself  from  thine  own  flesh  ? 
10.  And  if  thou  draw  out  thy  soul  to  the 
hungry,  and  satisfy  the  afflicted  soul ;  then 
shall  thy  light  rise  in  obscurity,  and  thy 
darkness  be  as  the  noon  day : 

Ezek.  18:7.  And  hath  not  oppressed  any, 
.  .  .  hath  given  his  bread  to  the  hungry, 
and  hath  covered  the  naked  Avith  a  gar- 
ment; vs.  16,17. 

Dan.  4:27.  Wherefore,  O  king,  let  my 
coimsel  be  acceptable  unto  thee,  and  break 
off  thy  sins  by  righteousness,  and  thine  in- 
iquities by  shewing  mercy  to  the  poor;  if  it 
may  be  alengthening  of  thy  tranquillity. 

Zech.  7:10.  Oppress  not  the  widow,  nor 
the  fatherless,  the  stranger,  nor  the  poor ; 

Matt.  5:42.  Give  to  him  that  asketh  thee, 
and  from  him  that  would  borroAv  of  thee 
turn  not  thou  away.     Luke  6:30. 

Matt.  19:21.  Jesus  said  imto  him.  If  thou 
wilt  be  perfect,  go  and  sell  that  thou  hast, 
and  give  to  the  poor,  and  tlKtu  shalt  haAC 
treasin-e  in  heaven :  and  come  and  follow  me. 

Matt.  25:35.  I  was  an  lumgred,  and  ye 
gave  me  meat:  I  was  thirsty,  and  ye  gave 
me  drink :  I  was  a  stranger,  and  ye  took 
nie  in :  36.  Naked,  and  ye  clothed  me :  I 
was  sick,  and  ye  visited  me :  I  was  in  ]n-is- 
on.  and  ye  came  unto  me. 

Mark  14:7.  For  ye  have  the  poor  with  you 
always,  and  whensoever  ye  will  ye  may  do 
them  good : 

Luke  3:11.  He  that  hath  two  coats,  let  him 
impart  to  him  that  hath  none ;  and  he  that 
hath  meat,  let  him  do  likewise. 

Luke  11:41.  Eather  give  alms  of  such 
things  as  ye  have;  and,  behold,  all  things 
are  clean  unto  vou. 

Luke  12:33.  Sell  that  ye  have,  and  give 
alms;  provide  yourselves  bags  which  wax 
not  old,  a  treasure  in  the  heavens  that  fail- 
eth  not,  where  no  thief  approacheth,  neither 
moth  corrupteth. 


963 


POOR.— Duty  to. 


Luke  14:12.  When  thou  makest  a  dinner 
or  a  supper,  call  not  thy  friends,  nor  thy 
brethren,  neither  thy  kinsmen,  nor  thy  rich 
neighbours;  lest  they  also  bid  thee  again, 
and  a  recompence  be  made  thee.  13.  But 
when  thou  makest  a  feast,  call  the  poor, 
the  maimed,  the  lame,  the  blind:  14. 
And  thou  shalt  be  blessed;  for  they 
cannot  recompense  thee:  for  thou  shalt 
be  recompensed  at  the  resurrection  of  the 
just. 

Luke  18:22.  Yet  lackest  thou  one  thing: 
sell  all  that  thou  hast,  and  distribute  unto 
the  poor,  and  thou  shalt  have  treasure  in 
heaven :  and  come,  follow  me. 

Luke  19:8.  And  Zacchseus  stood,  and  said 
unto  the  Lord;  Behold,  Lord,  the  half  of 
my  goods  I  give  to  the  poor ;  and  if  I  have 
taken  any  thing  from  any  man  by  false 
accusation,  I  restore  him  fourfold. 

Acts  20:35.  I  have  shewed  you  all  things, 
how  that  so  labouring  ye  ought  to  support 
the  weak,  and  to  remember  the  words  of 
the  Lord  Jesus,  how  he  said.  It  is  more 
blessed  to  give  than  to  receive. 

Rom.  12:8.  Or  he  that  exhorteth,  on  ex- 
hortation :  he  that  giveth,  let  him  do  it  with 
1  simplicity ;  he  that  ruleth,  with  diligence ; 
he  that  sheweth  mercy,  with  cheerfulness. 
13.  Distributing  to  the  necessity  of  saints ; 
given  to  hospitality.  20.  Therefore  if  thine 
enemy  hunger,  feed  him;  if  he  thirst,  give* 
him  drink  :  ['  «■  v.  uberaiuyi 

1  Cor.  13:3.  Though  I  bestow  all  my  goods 
to  feed  the  poor,  .  .  .  and  have  not  char- 
ity, it  profiteth  me  nothing. 

1  Cor.  16:1.  Now  concerning  the  collection 
for  the  saints,  as  I  have  given  order  to  the 
churches  of  Galatia,  even  so  do  ye.  2.  Upon 
the  first  day  of  the  week  let  evei'y  one  of 
you  lay  by  him  in  store,  as  >  God  hath  pros- 
pered him,  that  there  be  no  gatherings  when 

I  come.  t'  K.  V.  lie  may  prosper] 

2  Cor.  6:10.  As  poor,  yet  making  many 
rich ;  as  having  nothing,  and  yet  possessing 
all  things. 

2  Cor.  9:5.  I  thought  it  necessary  to  ex- 
hort the  brethren,  that  they  would  go  be- 
fore unto  you,  and  make  up  beforehand 
your  bounty,  whereof  ye  had  notice  before, 
that  the  same  might  be  ready,  as  a  tnatter 
of  bounty,  and  not  as  of  covetousness.  6. 
But  this  /  say,  He  which  soweth  sparingly 
shall  reap  also  sparingly;  and  he  which 
soweth  bountifully  shall  reap  also  bounti- 
fully. 7.  Every  man  according  as  he  pur- 
poseth  in  his  heart,  so  let  him  give;  not 
grvidgingly,  or  of  necessity :  for  God  loveth 
a  cheerful  giver,     vs.  1-15;  2  Cor.  8:9. 

Gal.  2:10.  Only  they  loould  that  we  should 
remember  the  poor ;  the  same  w^hich  I  also 
was  forward  to  do. 

Gal.  6:10.  As  Ave  have  therefore  oppor- 
tunity, let  us  do  good  unto  all  tnen,  espe- 
cially unto  them  who  are  of  the  house- 
hold of  faith. 

Eph.  4:28.  But  rather  let  him  labour, 
working  with  his  hands  the  thing  which  is 


good,  that  he  may  have  to  give  to  him  that 
needeth. 

1  Tim.  5:9.  Let  not  a  widow  be  taken  into 
the  number  under  threescoi'e  years  old, 
having  been  the  wife  of  one  man,  10,  Well 
reported  of  for  good  works;  if  she  have 
brought  up  children,  if  she  have  lodged 
strangers,  if  she  have  washed  the  saints' 
feet,  if  she  have  relieved  the  afflicted,  if 
she  have  diligently  followed  every  good 
work.  16.  If  any  man  or  woman  that  be- 
lieveth  have  widows,  let  them  relieve  them, 
and  let  not  the  church  be  charged ;  that  it 
may  relieve  them  that  are  widows  indeed. 

Heb.  13:3.  Remember  them  that  are  in 
bonds,  as  bound  with  them;  and  them 
which  suffer  adversity,  as  being  yourselves 
also  in  the  body. 

Jas.  1:27.  Pure  religion  and  undefiled 
before  God  and  the  Father  is  this.  To  visit 
the  fatherless  and  widows  in  their  affliction, 

Jas.  2:2.  For  if  there  come  unto  your 
assembly  a  man  with  a  gold  ring,  in  goodly 
apparel,  and  there  come  in  also  a  poor  man 
in  vile  raiment ;  3.  And  ye  have  respect  to 
him  that  weareth  the  gay  clothing,  and  say 
unto  him.  Sit  thou  here  in  a  good  place ;  and 
say  to  the  poor.  Stand  thou  there,  or  sit 
here  under  my  footstool :  4.  Are  ye  not 
then  partial  in  yourselves,  and  are  become 
judges  of  evil  thoughts?  5.  Hearken,  my 
beloved  brethren,  Hath  not  God  chosen  the 
poor  of  this  world  rich  in  faith,  and  heirs 
of  the  kingdom  which  he  hath  promised  to 
them  that  love  him?  6.  But  ye  have  de- 
spised the  poor.  Do  not  rich  men  oppress 
you,  and  draw  you  before  the  judgment 
seats?  7,  Do  not  they  blaspheme  that 
worthy  name  by  the  which  ye  are  called  ? 
8.  If  ye  fulfil  the  royal  law  according  to  the 
scripture.  Thou  shalt  love  thy  neighbour  as 
thyself,  ye  do  well :  9.  But  if  ye  have  re- 
spect to  persons,  ye  commit  sin,  and  are 
convinced  of  the  law  as  transgressors.  15. 
If  a  brother  or  sister  be  naked,  and  desti- 
tute of  daily  food,  16.  And  one  of  you  say. 
unto  them.  Depart  in  peace,  be  ye  warmed 
and  filled;  notwithstanding  ye  give  them 
not  those  things  which  are  needful  to  the 
body ;  what  doth  it  profit  ? 

Jas.  5:4.  Behold,  tlie  hire  of  the  laboiu-- 
ers  who  have  reaped  down  yoiu'  fields, 
which  is  of  you  kept  back  by  fraud,  crieth  : 
and  the  cries  of  them  which  have  reaped  are 
entered  into  the  ears  of  the  Lord  of  sabaoth. 

1  John  3:17.  Whoso  hath  this  world's 
good,  and  seeth  his  brother  have  need,  and 
shutteth  up  his  bowels  of  compassion  from 
him,  howdwelleth  the  love  of  God  in  him? 
18.  My  little  children,  let  us  not  love  in 
word,  neither  in  tongue;  but  in  deed  and 
in  truth.  19.  And  hereby  we  knoAv  that 
we  are  of  the  truth,  and  shall  assure  our 
hearts  before  him. 

FKiURATIVE:  Poor  in  spirit,  Matt.  5:3; 
Luke  6:20;  Isa.  66:2. 

See  Creditor;  Debtor;  Employee;  Ebi- 
PLOYER;  Servants;  Wages. 


96i 


POOR.— God's  Care  op. 


GOD'S  CARE  OF:  1  Scam.  2:7.  The  Lord 
maketh  poor,  and  niaketh  rich :  he  bring- 
ethlow,  and  lifteth  up.  8.  Heraiseth  up  the 
poor  out  of  the  dust,  and  hfteth  up  the  beg- 
gar h\n\\  the  diuigliill,  to  set  them  among 
]}rinces,  and  to  make  them  inherit  the 
throne  of  glory : 

Job  5:15.  He  saveth  the  poor  from  the 
sword,  from  their  mouth,  and  from  the 
hand  of  the  might3\  16.  So  the  poor  hath 
hope,  and  ini(]uity  stoppeth  her  mouth. 

Job  31:15.  Did  not  he  that  made  me  in  the 
womb  make  him  ?  and  did  not  one  fashion 
us  in  the  womb  ? 

Job  34:18.  Is  it  fit  to  say  to  a  king,  Thou 
art  wicked?  ana  to  princes,  Ye  are  un- 
godly? 19.  Hoio  much  less  to  hhn  that  ac- 
cepteth  not  the  persons  of  princes,  nor  re- 
gardeth  the  rich  more  than  the  poor ;  for 
they  all  are  the  work  of  his  hands.  28.  So 
that  they  cause  the  cry  of  the  poor  to  come 
unto  him,  and  he  heareth  the  cry  of  the  af- 
flicted. 

Job  36:6.  He  preserveth  not  the  life  of  the 
wicked  :  but  giveth  right  to  the  poor.  15. 
He  delivereth  the  poor  in  his  affliction,  and 
openeth  their  ears  in  oppression. 

Psa.  9:18.  The  needy  shall  not  alway  be 
forgotten  :  the  expectation  of  the  poor  shall 
91  ot  perish  for  ever. 

Psa.  10:14.  Thou  hast  seen  it;  for  thou 
beholdest  mischief  and  spite,  to  requite  it 
with  thy  hand :  the  poor  committeth  him- 
self unto  thee ; 

Psa.  12:5.  For  the  oppression  of  the  poor, 
for  the  sighing  of  the  needy,  now  will  I 
arise,  saith  the  Lord;  I  will  set  him  in 
safety  from  him  that  puffeth  at  him. 

Psa.  14:6.  Ye  have  shamed  the  counsel  of 
the  poor,  because  the  Lord  is  his  refuge. 

Psa.  34:6.  This  poor  man  cried,  and  the 
Lord  heard  him,  and  saved  him  out  of  all 
his  troubles. 

Psa.  35:10.  All  my  bones  shall  say,  Lord, 
who  is  like  unto  thee,  which  deliverest  the 
poor  from  him  that  is  too  strong  for  him, 
yea,  the  poor  and  the  needy  from  him  that 
spoileth  him  ? 

Psa.  68:10.  Thou,  O  God,  hast  prepared  of 
thy  goodness  for  the  poor. 

Psa.  69:33.  For  the  Lord  heareth  the 
poor,  and  despiseth  not  his  prisoners. 

Psa.  72:2.  He  shall  judge  thy  people  with 
righteousness,  and  thy  poor  with  judgment. 
4.  He  sliall  judge  the  poor  of  the  people,  he 
shall  save  the  children  of  the  needy,  and 
shall  break  in  pieces  the  oppressor.  12.  For 
he  shall  d(4iver  the  needy  when  he  crieth  ; 
the  poor  also,  and  him  that  hath  no  heljier. 
13.  He  shall  spare  the  poor  and  needy,  and 
shall  save  the  souls  of  the  needy.  14.  He  shall 
redeem  their  soul  from  deceit  and  violence : 
and  precious  shall  their  blood  be  in  his  sight. 

Psa.  74:21.  O  let  not  the  oppressed  return 
ashamed :  let  the  poor  and  needy  praise  thy 
name. 

Psa.  102:17.  He  will  regard  the  prayer  of 
the  destitute,  and  not  despise  their  prayer. 


Psa.  107:9.  For  he  satisfieth  the  longing 
soul,  and  filleth  the  hungry  soul  with  good- 
ness. 36.  There  he  maketh  the  himgry  to 
dw(41,  that  they  may  ])r('par(;  a  city  for 
habitation;  41.  Yet  setteth  he  the  poor  on 
high  from  affliction,  and  maketh  him  fami- 
lies like  a  flock. 

Psa.  109:31.  For  he  shall  stand  at  the  right 
hand  of  the  poor,  to  save  him  from  those 
that  condemn  his  sold. 

Psa.  113:7.  He  raiseth  up  the  poor  out  of 
the  dust,  and  lifteth  the  needy  out  of  the 
dunghill;  8.  That  he  may  set  him  Avith 
princes,  eve'ii  with  the  princes  of  his  people. 

Psa.  132:15.  I  will  abimdantly  bless  her 
provision :  I  will  satisfy  her  poor  with 
bread. 

Psa.  140:12.  I  know  that  the  Lord  will 
maintain  the  cause  of  the  afflicted,  and  the 
right  of  the  poor. 

]r*sa.  146:5.  Happy  is  he  that  hath  the 
God  of  Jacob  for  his  help,  whose  hope  is  in 
the  Lord  his  God :  7.  Which  executeth 
judgment  for  the  oppressed :  which  giveth 
food  to  the  hungry. 

Prov.  22:2.  The  rich  and  poor  meet  to- 
gether :  the  Lord  is  the  maker  of  them  all. 
22.  Rob  not  the  poor,  because  he  is  poor; 
neither  oppress  the  afflicted  in  the  gate :  23. 
For  the  Lord  will  plead  their  cause,  and 
spoil  the  soul  of  those  that  spoiled  them. 

Prov.  29:13.  The  poor  and  the  deceitful 
man  meet  together:  the  Lord  lighteneth 
both  their  eyes. 

Eccl.  5:8.  If  thou  seest  the  oppression  of 
the  poor,  and  violent  perverting  of  judg- 
ment and  justice  in  a  province,  marvel  not 
at  the  matter:  for  he  that  is  higher  than 
the  highest  regardeth  ;  and  there  be  higher 
than  they. 

Isa.  11:4.  But  Avith  righteousness  shall  he 
judge  the  poor,  and  reprove  with  equity  for 
ithe  meek  of  the  earth : 

Isa.  14:30.  The  firstborn  of  the  poor  shall 
feed,  and  the  needy  shall  lie  down  in  safety : 
32.  The  Lord  hath  founded  Zion,  and  the 
poor  of  his  people  shall  trust  in  it. 

Isa.  25:4.  For  thou  hast  been  a  strength 
to  the  poor,  a  strength  to  the  needy  in  his 
distress,  a  refuge  from  the  storm,  a  shadow 
from  the  heat,  Avhen  the  blast  of  the  terrible 
ones  is  as  a  storm  against  the  wall. 

Isa.  29:19.  The  meek  also  shall  increase 
their  joy  in  the  Lord,  and  the  poor  among 
men  shall  rejoice  in  tlie  Holy  One  of  Israel. 

Isa.  41:17.  When  the  poor  and  needy  seek 
water,  and  there  is  none,  and  their  tongue 
faileth  for  thirst,  I  the  Lord  will  hear  them, 
I  the  God  of  Israel  will  not  forsake  them. 

Jer.  20:13.  Sing  unto  the  Lord,  praise  ye 
the  Lord  :  for  he  hath  delivered  the  soul  of 
the  poor  from  the  hand  of  evildoere. 

Zeph.  3:12.  I  will  also  leave  in  the  midst 
of  thee  an  afflicted  and  poor  ]>eople,  and 
they  shall  trust  in  the  name  of  the  Lord. 

Zech.  11:7.  I  will  feed  the  flock  of  slaugh- 
ter, even  you,  O  poor  of  the  flock. 

Matt.  11:5.  The  blind  receive  their  sight, 


9C5 


POOR.— Kindness  to — Oppressions  op. 


and  the  lame  Avalk,  the  lepers  are  cleansed, 
and  the  deaf  hear,  the  dead  are  raised  up, 
and  the  poor  have  the  gospel  preached  to 
them.     Luke  7:22. 

Luke  4:18.  The  Spirit  of  the  Lord  is  upon 
me,  because  he  hath  anointed  me  to  preach 
the  gospel  to  the  poor ; 

Luke  16:22.  And  it  came  to  pass  that  the 
beggar  died,  and  was  caiTied  by  the  angels 
into  Abraham's  bosom : 

Jas.  2:5.  Hearken,  my  beloved  brethren, 
hath  not  God  chosen  the  poor  of  this  world 
rich  in  faith,  and  lieirs  of  the  kingdom 
which  he  hath  promised  to  theni  that  love 
him  ? 

See  God,  Goodness  of  ;  Providence  of. 

KINDNESS  TO:  Instanuks  op:  To  Ruth, 
Ruth  2:2li\  by  Boaz,  Ruth  2:14-16.  To  the 
Widow  of  Zarephath,  1  Kin.  17:12-24.  Proph- 
et's widow,  2  Kin.  4:1-7.  Jews,  Esth.  9:22. 
By  Job,  Job 29:1 1-16;  31:16-21,38-40;  the  Te- 
manites,  Isa.  21:14;  Nebuzar-adan,  Jer.  39:10; 
the  good  Samaritan,  -Luke  10:33-35;  Zac- 
chaeus,  Luke  19:8;  Christian  churches,  Acts 
6:1;  11:29;  Rom.  15:25,26;  2  Cor.  8:1-4;  Dor- 
cas, Acts  9:36;  Cornelius,  Acts  10:2,4;  church 
at  Antioch,  Acts  11:29,30;  Paul,  Rom.  15:25; 
churches  of  Macedonia  and  Achaia,  Rom. 
15:26;  2  Cor.  8:1-5. 

OPPRESSIONS  OF :  Neh.  5:1.  And  there 
was  a  great  cry  of  the  ])eople  and  of  their 
wives  against  their  brethren  the  Jews.  2. 
For  there  were  that  said,  We,  our  sons,  and 
our  daughters,  are  many :  therefore  we 
take  up  corn  for  them,  that  we  may  eat, 
and  live.  3.  Some  also  there  were  that 
said.  We  have  mortgaged  our  lands,  vine- 
yards, and  houses,  that  we  might  buy  corn, 
because  of  the  dearth.  4.  There  were  also 
that  said.  We  have  borrowed  money  for  the 
king's  tribute,  and  that  iqjon  our  lands  and 
vineyards.  5.  Yet  now  our  flesh  is  as  the 
flesh  of  our  brethren,  our  children  as  their 
children:  and,  lo,  we  bring  into  bondage 
our  sons  and  our  daughters  to  be  servants, 
and  some  of  our  daugliters  are  brought  into 
bondage  already  :  neither  is  it  in  our  power 
to  redeem  them;  for  other  men  have  our 
lands  and  vineyards.  6.  And  I  was  very 
angry  when  I  heard  their  ciy  and  these 
words.  7.  Then  I  consulted  with  myself, 
and  I  rebuked  the  nobles,  and  the  rulers, 
and  said  unto  them.  Ye  exact  usury, 
every  one  of  his  brother.  And  I  set  a  great 
assembly  against  them.  8.  And  I  said  unto 
them,  We,  after  our  ability,  have  redeemed 
our  brethren  the  Jews,  which  were  sold 
unto  the  heathen ;  and  will  ye  even  sell 
your  bi'ethren  ?  or  shall  they  be  sold  unto 
us  ?  Then  held  they  their  peace,  and  found 
nothing  to  anstoer.  9.  Also  I  said,  It  is  not 
good  that  ye  do :  ought  ye  not  to  walk  in 
the  fear  of  our  God  because  of  the  reproach 
of  the  heathen  our  enemies  ?  10.  I  likewise, 
and  my  brethren,  and  my  servants,  might 
exact  of  them  money  and  coi*n  :  I  pray  you, 
let  us  leave  off  tliis  usury.  11.  Restore,  I 
pray  you,  to  them,   even  this  day,  their 


lands,  their  vineyards,  their  oliveyards,  and 
their  houses,  also  the  hundredth  part  of  the 
money,  and  of  the  corn,  tiie  wine,  and  the 
oil,  that  ye  exact  of  them.  12.  Then  said 
they,  We  will  restore  them,  and  will  re- 
quire nothing  of  them ;  so  will  we  do  as  thou 
sayest.  Then  I  called  the  priests,  and  took 
an  oath  of  them,  that  they  should  do  ac- 
cording to  this  promise.  13.  Also  I  shook 
my  lap,  and  said.  So  God  shake  out  every 
man  from  his  house,  and  from  his  labour, 
that  perfoi'meth  not  this  promise,  even  thus 
be  he  shaken  out,  and  emptied.  And  all 
the  congregation  said,  Amen,  and  praised 
the  Lord.  And  the  people  did  according  to 
this  promise. 

Job  20:19.  Because  he  hath  oppressed  and 
hath  forsaken  the  poor;  because  he  hath 
violently  taken  away  an  house  which  he 
builded  not;  20.  Surely  he  shall  not  feel 
(]uietness  in  his  belly,  he  shall  not  save  of 
that  which  he  desired.  21.  There  shall 
none  of  his  meat  be  left ;  therefore  shall  no 
man  look  for  his  goods. 

Job  22:6.  Thou  hast  taken  a  pledge  from 
thy  brother  for  nought,  and  strij^ped  the 
naked  of  their  clothing.  7.  Thou  hast  not 
given  water  to  the  weary  to  drink,  and  thou 
hast  withholden  bread  tvom  the  hungry.  9. 
Thou  hast  sent  widows  away  empty,  and 
the  arms  of  the  fatherless  have  been  broken. 
10.  Thei'efore  snares  are  round  about  thee, 
and  sudden  fear  troubleth  thee ;  11.  Or 
darkness,  that  thou  canst  not  see;  and 
abundance  of  watera  cover  thee. 

Job.  24:4.  They  turn  the  needy  out  of  the 
way :  the  poor  of  the  earth  hide  themselves 
together.  7.  They  cause  the  naked  to  lodge 
without  clothing,  that  they  have  no  cover- 
ing in  the  cold.  8.  They  are  wet  with  the 
showers  of  the  mountains,  and  embrace  the 
rock  for  want  of  a  shelter.  9.  They  pluck 
the  fatherless  from  the  breast,  and  take  a 
pledge  of  the  poor.  10.  They  cause  hhn  to 
go  naked  without  clothing,  and  they  take 
away  the  sheaf  from  the  hungry ; 

Psa.  10:2.  The  wicked  in  his  pride  doth 
persecute  the  poor :  let  them  be  taken  in  the 
devices  that  they  have  imagined.  8.  He 
sitteth  in  the  lurking  places  of  the  villages : 
in  the  secret  places  doth  he  murder  the  in- 
nocent :  his  eyes  are  privily  set  against  the 
poor.  9.  He  lieth  in  wait  secretly  as  a  lion 
in  his  den:  he  lieth  in  wait  to  catch  the 
poor  :  he  doth  catch  the  poor,  when  he 
drawetli  him  into  his  net.  10.  He  crouch- 
eth,  and  humbleth  himself,  that  the  poor 
may  fall  by  his  strong  ones. 

Psa.  37:14.  The  wicked  have  drawn  out 
the  sword,  and  have  bent  their  bow,  to  cast 
down  the  poor  and  needy, 

Prov.  14:20.  The  poor  is  hated  even  of  his 
own  neighbour :  but  the  rich  hath  many 
friends. 

Prov.  17:5.  Whoso  mocketh  the  poorre- 
pi'oacheth  his  Maker:  and  he  that  is  glad  at 
calamities  shall  not  be  unpunished. 

Prov.  19:7.  All  the  brethren  of  the  poor 


S66 


POOR. 


POTTERY. 


do  hate  him :  how  much  more  do  his  friends 
go  far  from  him?  he  pursueth  them  UHth 
Avords,  yet  they  <(re  wanting  to  him. 

Prov.  22:7.  the  nch  ruleth  over  the  poor, 
and  the  borrower  is  servant  to  the  lender. 
16.  He  that  oppressetli  the  poor  to  increase 
his  I'iches,  and  he  tluiL  giveth  to  the  rich, 
{<h((ll  surely  come  to  want. 

Prov.  28:3.  A  poor  man  that  oppresseth 
the  poor  is  like  a  sweeping  rain  which  leav- 
eth  no  food.  15.  As  a  roaring  lion,  and  a 
ranging  bear ;  so  is  a  wicked  ruler  OAcr  the 
poor  people. 

Prov.  30:14.  There  is  a  generation,  whose 
teeth  are  as  swords,  and  their  jaw  teeth  as 
knives,  to  devour  the  poor  from  oflE  the 
earth,  and  the  needy  from  among  men. 

Eccl.  5:8.  If  thou  scest  the  oppression  of 
the  poor,  and  violent  perverting  of  judg- 
ment and  justice  in  a  province,  marvel  not 
at  the  matter:  for  he  that  is  higher  than 
the  highest  regardeth ;  and  there  be  higher 
than  they. 

Isa.  3:14.  The  Lord  will  enter  into  judg- 
ment with  the  ancients  of  his  people,  and 
the  princes  thereof :  for  ye  have  eaten  up 
the  vineyard;  the  spoil  of  the  poor  is  in 
your  houses.  15.  What  mean  ye  that  ye 
beat  my  people  to  pieces,  and  grind  the 
faces  of  the  poor  ?  saith  the  Lord  God  of 
hosts. 

Isa.  10:1.  Woe  unto  them  that  decree  un- 
righteous decrees,  and  that  Avrite  grievous- 
ness  ?" A  ich  they  have  prescribed ;  2.  To 
turn  aside  the  needy  from  judgment,  and  to 
take  away  the  right  from  the  poor  of  my 
people,  that  widows  may  be  their  prey,  and 
tht(t  they  may  rob  the  fatherless ! 

Isa.  32:6.  The  vile  person  will  speak  vil- 
lany,  and  his  heart  will  work  iniquity,  ...  to 
make  empty  the  soul  of  the  lumgiy,  and  he 
will  cause  the  drink  of  the  thirsty  to  fail. 
7.  The  instiimients  also  of  the  churl  are  evil : 
he  deviseth  wicked  devices  to  destroy  the 
poor  with  lying  words,  even  when  the  needy 
speaketh  right. 

Ezek.  18:12.  Hath  oppressed  the  poor  and 
needy,  hath  spoiled  by  violence,  hath  not 
restored  the  pledge, 

Ezek.  22:29.  The  people  of  the  land  have 
used  oppression,  and  exercised  robbery,  and 
have  vexed  the  poor  and  needy ;  yea,  they 
have  oppressed  the  stranger  wrongfully. 

Amos  2:6.  For  three  transgressions  of  Is- 
rael, and  for  four,  I  will  not  turn  away  the 
pxnishnient  thereot;  because  they  sold  the 
righteous  for  silver,  and  the  poor  for  a  pair 
of  shoes ;  7.  That  pant  after  the  dust  of  the 
earth  on  the  head  of  the  poor,  and  tiu'n  aside 
the  way  of  the  meek ;  .  .  .  8.  And  they  lay 
themselves  down  upon  clothes  laid  to  pledge 
by  every  altar,  and  they  drink  the  wine  of 
the  condemned  in  the  house  of  their  god. 

Amos  4:1.  Hear  this  word,  ye  kine  of 
Bashan,  that  are  in  the  moimtain  of  Sama- 
ria, which  oppress  the  poor,  Avhich  crush  the 
needy,  which  say  to  their  masters.  Bring, 
and  let  us  drink.    2.   The  Lord  God  hath 


sworn  by  his  holiness,  that,  lo,  the  days  shall 
ct)me  upon  you,  that  he  will  take  you  aAvay 
with  hooks,  and  your  posterity  with  fish- 
hooks. 

Amos  5:11.  As  your  treading  is  upon  the 
poor,  and  ye  take  fi'om  him  burdens  of 
wheat:  ye  have  built  houses  of  hewn  stone, 
but  ye  shall  not  dwell  in  them;  ye  have 
planted  pleastxnt  vineyards,  but  ye  shall  not 
drink  wine  of  them.  12.  For  1  knciw  your 
manifold  transgressions  and  your  mighty 
sins:  they  afflict  the  just,  they  take  a  bribe, 
and  they  turn  aside  the  poor  in  the  gate 
fro)n  their  right. 

Amos  8:4.  Hear  this,  O  ye  that  swallow 
up  the  needy,  even  to  make  the  poor  of  the 
land  to  fail,  6.  That  we  may  buy  the  poor 
for  silver,  and  the  needy  for  a  pair  of 
shoes ; 

Hab.  3:14.  Tliou  didst  strike  tlirough  with 
his  staves  the  head  of  his  villages:  they 
came  out  as  a  whirlwind  to  scatter  me :  their 
rejoicing  was  as  to  devour  the  poor  se- 
ci'etly. 

Jas.  2:6.  But  ye  have  despised  the  poor. 

See  imder  sub-topic,  Duty  to. 

Instances  of:  The  widow's  son,  2  Kin. 
4:1-7. 

See  Creditor;  Debtor;  Servants; 
Wages. 

POPLAR,  a  tree.  Gen.  30:37;  Hos.  4:13. 

POPUJLAJR  SINS,  laws  against,  Ex. 
23:2. 

See  Sin. 

POPULARITY.  INSTANCES  OF:  Da- 
vid, 2  Sam.  8:36.  Absalom,  2  Sam.  15:2-6, 
13.     Job,  Job  29. 

PORATHA,  son  of  Hainan,  Esth.  9:8. 

PORCH.    See  Temple. 

PORCIUS.    See  Festus. 

PORPOISK,  Ex.  25:5  [marg.,  R.  V.]\ 
26:14;  36:19;  39:34. 

PORTERS.  Guards  at  the  city  gates, 
the  doors  of  the  king's  palace,  and  doors  of 
the  temple,  1  Chr.  9:17-.32;  2  Chr.  34:13;  35: 
15.  Lodged  round  about  the  temple  in  or- 
der to  be  present  for  opening  the  doors,  1 
Chr.  9:27.  One-third  were  porters  of  the 
temple,  2  Chr.  23:4;  one-third  were  porters 
of  the  king's  house,  2  Chr.  23:5;  one-third 
were  portei's  of  the  gate  of  the  foundation, 
2  Chr.  23:5.  They  serA-ed,  also,  as  porters  of 
the  gates  of  the  walls,  Neh.  12:25.  IMiey 
served  in  twenty-four  courses,  1  Chr.  26:13- 
19.  Their  posts  were  determined  by  lot, 
1  Chr.  24:31;  26:13-19. 

POST.  A  bearer  of  mess}\ge.  Jol*  0:25;  .Ter. 
51:31.  Of  Hezekiah,  2  Chr.  30:6,10;  Ahasue- 
rus,  Esth.  3:13,15;  8:10,14. 

POTIPHAR,  an  officer  of  Pharaoh. 
Joseph's  master.  Gen.  37:36;  39:1. 

POTI-PHERAH,  a  priest  of  On. 
Joseph's  father-in-law,  Gen.  41:45.50;  46:20. 

POTSHERD,  fragment  of  earthenware. 
Job  2:8;  Isa.  45:9. 

POTTERY.  Clay  prepared  for,  by  tread- 
ing, Isa.  41:25.  Vessels  made  of,  Jer.  18:3,4. 
Place  for  manufacture  of,  outside  the  wall 


967 


POTTERY. 


POWER. 


of  Jerusalem,  bought  as  a  burying  ground 
for  the  poor.  Matt.  27:7-10. 

FIGURATIVE :  Isa.  64:8;  Rom.  9:21.  Of 
weakness,  in  the  idol  in  Nebuchadnezzax''s 
vision,  Dan.  2:41. 

POUND.  The  Hebrew  word  "  maneh  "  is 
translated  "pound,"  1  Kin.  10:17;  Ezra  2:69; 
Neh.  7:71,72,  and  is  equivalent  to  about  one 
pound,  fourteen  ounces.  In  John  12:3  the 
weight  was  equivalent  to  about  twelve 
ounces.  In  Luke  19:13-25  the  Greek  word 
"mina"  is  translated  "pound,"  and  worth 
approximately  nineteen  dollars. 

See  Measure  ;  Weights. 

POVERTY.  Prov.  6:11.  So  shall  thy 
poverty  come  as  one  that  travelleth,  and  thy 
want  as  an  armed  man. 

Prov.  10:15.  The  destruction  of  the  poor  is 
their  poverty. 

Prov.  15:16.  Better  is  little  with  the  fear 
of  the  Lord,  than  great  treasure  and  trou- 
ble therewith. 

Prov.  16:8.  Better  2S  a  little  with  righteous- 
ness than  great  revenues  without  right. 
Eccl.  4:6. 

Prov.  20:13.  Love  not  sleep,  lest  thou  come 
to  poverty ;  open  thine  eyes,  cmd  thou  shalt 
be  satisfied  with  bread. 

Prov.  23:21.  For  the  drunkard  and  the 
glutton  shall  come  to  poverty :  and  drowsi- 
ness shall  clothe  a  man  with  rags. 

Prov.  24:33.  Yet  a  httle  sleep,  a  little 
slumber,  a  little  folding  of  the  hands  to 
sleep :  34.  So  shall  thy  poverty  come  as 
one  that  travelleth;  and  thy  want  as  an 
armed  man. 

Prov.  28:19.  He  that  tilleth  his  land  shall 
have  plenty  of  bread :  but  he  that  f  olloweth 
after  vain  persons  shall  have  poverty 
enough. 

Prov.  30:8.  Give  me  neither  poverty  nor 
riches;  feed  me  with  food  convenient  for 
me:  9.  Or  lest  I  be  poor,  and  steal,  and 
take  the  name  of  my  God  in  vain, 

POWER.    OF  CHRIST:   As  the  Son  of 

God,  is  the  power  of  God,  John  5:17-19; 
10:28-30;  as  man,  is  from  the  Father,  Acts 
10:38. 

Described  as  supreme,  Eph.  1:20,21;  1  Pet. 
3:22;  unlimited.  Matt.  28:18;  over  all  flesh, 
John  17:2;  over  all  things,  John  3:35;  Eph. 
1  22;  glorious,  2  Thess.  1:9;  everlasting,  1 
Tim.  6:16.  Is  able  to  subdue  all  things,  Phil. 
3:21. 

Exemplified  in  creation,  John  1:3,10;  Col. 
1:16;  upholding  all  things,  Col.  1:17;  Heb. 
1:3;  salvation,  Isa.  63:1;  Heb.  7:25;  his  teach- 
ing. Matt.  7:28,29;  Luke  4:32-  working  mira- 
cles. Matt.  8.27;  Luke  5:17;  enabling  others 
to  work  miracles,  Matt.  10:1;  Mark  16:17,18; 
Luke  10:17;  forgiving  sins.  Matt.  9:6;  Acts 
5:31;  giving  spiritual  life,  John  5:21,25,26; 
giving  eternal  life,  John  17^2;  raising  the 
dead,  .John  5:28,29;  rising  from  the  dead, 
John  2:19;  10:18:  overcoming  the  Avorld, 
John  16-33; overcoming  Satan,  Col,  2:15;  Heb. 
2:14;  destroying  the  works  of  Satan,  1  John 


3:8;  ministers  should  make  known,  2  Pet 
1:16. 

Saints  made  willing  by,  Psa.  110:3;  suc- 
cored by,  Heb.  2:18;  strengthened  by,  Phil. 
4:13;  2  Tim.  4:17;  preserved  by,  2  Tim.  1:12; 
4:18;  bodies  of,  shall  be  changed  by,  Phil. 
3:21;  rests  upon  saints,  2  Cor.  12:9.  Present 
in  the  assembly  of  saints,  1  Cor.  5:4.  Shall 
be  specially  manifested  at  his  second  com- 
ing, Mark  13:26;  2  Pet.  1:16.  Shall  subdue 
all  power,  1  Cor.  15:24.  The  wicked  shall 
be  destroyed  by,  Psa.  2:9;  Isa.  11:4;  63:3;  2 
Thess.  1:^.— Bible  Text-Book. 

See  Jesus. 

OF  GOD :   One  of  his  attributes,  Psa.  62:11. 

Expressed  by  the  voice  of  God,  Psa.  29:3, 
5;  68:33;  finger  of  God,  Ex.  8:19;  Psa.  8:3; 
hand  of  God,  Ex.  9:3,15;  Isa.  48:13;  arm  of 
God,  Job  40:9;  Isa,  52:10;  thunder  of  his 
power,  Job  26:14. 

Described  as  great,  Psa.  79:11;  Nah.  1:3; 
strong,  Psa.  89:13;  136:12;  glorious,  Ex.  15:6; 
Isa.  63:12;  mighty.  Job  9:4;  Psa.  89:13;  ever- 
lasting, Isa.  26:4;  Rom.  1:20;  sovereign,  Rom. 
9:21;  effectual,  Isa.  43:13;  Eph.  3:7;  irresisti- 
ble, Deut.  32:39;  Dan.  4:35;  incomparable, 
Ex.  15:11,12;  Deut.  3:24;  Job  40:9;  Psa.  89:8; 
unsearchable,  Job  5:9;  9:10;  incomprehensi- 
ble. Job  26:14;  Eccl.  3:11. 

All  things  possible  to.  Matt.  19:26.  Noth- 
ing too  hard  for,  Gen.  18:14;  Jer.  32:27.  Can 
save  by  many  or  by  few,  1  Sam.  14:6.  Is  the 
source  of  all  strength,  1  Chr.  29:12;  Psa. 
68:35. 

Exemplified  in  the  creation,  Psa.  102:25; 
Jer.  10:12;  in  establishmg  and  governing 
all  things,  Psa.  65:6;  66:7;  in  the  miracles  of 
Christ,  Luke  11:20;  in  the  resurrection  of 
Christ,  2  Cor.  13:4;  Col.  2:12;  in  the  resurrec- 
tion of  saints,  1  Cor.  6:14;  in  making  the 
gospel  effectual,  Rom.  1:16;  1  Cor.  1:18,24;  in 
delivering  his  people,  Psa.  106:8;  in  the  de- 
struction of  the  wicked,  Ex.  9:16;  Rom,  9:22. 

Saints  long  for  exhibitions  of,  Psa.  63:1,2; 
have  confidence  in,  Jer.  20:11;  receive  in- 
crease of  grace  by,  2  Cor.  9:8;  strengthened 
by,Eph.  6:10;  Col.  1:11;  upheld  by,  Psa.  37:17; 
Isa.  41:10;  supported  in  affliction  by,  2  Cor. 
6:7;  2  Tim.  1:8;  delivered  by,  Neh.  1:10;  Dan. 
3:17;  exalted  by,  Job  36:22;  kept  by,  unto 
salvation,  1  Pet.  1:5.  Exerted  in  behalf  of 
saints,  1  Chr.  16:9.  Works  in  and  for  saints, 
2  Cor.  13:4;  Eph.  1:19;  3:20.  The  faith  of 
saints  stands  in,  1  Cor.  2:5. 

Should  be  acknowledged,  1  Chr.  29:11;  Isa. 
33:13;  pleaded  in  prayer,  Psa.  79:11;  Matt. 
6:13;  feared,  Jer.  5:22;  Matt.  10:28;  magni- 
fied, Psa.  21:13;  Jude  25.  Efficiency  of  min- 
isters is  through,  1  Cor.  3:6-8;  Gal.  2:8;  Eph. 
3:7.  Is  a  ground  of  tnist,  Isa.  26:4;  Rom, 
4:21. 

The  wicked  know  not.  Matt.  22:29;  have 
against  them,  Ezra  8:22;  shall  be  destroyed 
by.  Luke  12:5.  The  heavenly  host  magni- 
fied. Rev.  4:11:  5:13;  11:17. —-B/'^^/e  Text-Book. 

See  God,  Omnipotent,  Power  of. 

OF  THE  HOLY  GHOST :  Is  the  power  of 
God,  Matt.  12:28,  with  Luke  11:20.    Christ 


968 


POWER. 


PRAISE. 


commenced  liis    ministry    in,    Luke    4:14. 
Christ  wrought  his  miracles  by,  Matt.  12:28. 

Exemplified  in  creation,  Gen.  1:2;  Job 
26:13;  Psix.  104:30;  the  conception  of  Christ, 
Luke  1:35;  raising  Christ  from  the  dead,  1 
Pet.  3:18;  giving  spiritual  life,  Ezek.^37:ll- 
14,  with  Eom.  8:11;  working  miracles,  Eom. 
15:19;  making  the  gospel  efficacious,  1  Cor. 
2:4;  1  Thess.  1:5;  ovei'coming  all  difficulties, 
Zech.  4:6,7.  Promised  by  the  Fathei",  Luke 
24:49.     Promised  by  Christ,  Acts  1:8. 

Saints  upheld  by,  Psa.  51:12;  strengthened 
by,  Eph.  3:16;  enabled  to  speak  the  truth 
boldly  by,  Mic.  3:8;  Acts  6:5,10;  2  Tim.  1:7,8; 
helped  in  praj-er  by,  Rom.  8:26;  abound  in 
hope  by,  Rom.  15:13.  Qualifies  ministers, 
Luke  24:49;  Acts  1:8,9.  God's  word  the  in- 
strument of,  Eph.  6:17. — Bible  Te.rt-Book. 

See  Holy  Spirit. 

SPIRITUAL :  Gen.  32:28.  And  he  said.  Thy 
name  shall  be  called  no  more  Jacob,  but 
Israel :  for  as  a  prince  hast  thou  power  with 
God  and  with  men,  and  hast  prevailed. 

Isa.  40:29.  He  giveth  power  to  the  faint ; 
and  to  them  that  have  no  might  he  in- 
creaseth  strength.  30.  Even  the  youths 
shall  faint  and  be  weary,  and  the  young 
men  shall  utterly  fall :  31.  But  they  that 
wait  upon  the  Lord  shall  renew  theiy' 
strength ;  they  shall  mount  up  with  wings 
as  eagles ;  they  shall  run,  and  not  be  wearj^; 
and  they  shall  walk,  and  not  faint. 

Mark  9:29.  And  he  s<iid  unto  them,  This 
kind  can  come  forth  by  nothing,  but  by 
prayer  i  and  fasting.  I'  omitted  in  r.  v.i 

Luke  1:17.  And  he  shall  go  before  him  in 
the  spirit  and  power  of  Elias,  to  turn  the 
hearts  of  the  fathers  to  the  children,  and 
the  disohedient  to  the  wisdom  of  the  Just ; 
to  make  ready  a  people  prepared  for  the 
Lord. 

Luke  4:32.  And  they  were  astonished  at 
his  doctrine  :  for  his  word  was  with  power, 

Luke  24:49.  And,  behold,  I  send  the  prom- 
ise of  my  Father  upon  you :  but  tarry  ye  in 
the  city  of  Jerusalem,  until  ye  be  endued 
with  power  from  on  high. 

John  7:38.  He  that  believeth  on  me,  as  the 
scripture  hath  said,  out  of  his  belly  shall 
flow  rivere  of  living  water.  39.  (But  this 
spake  he  of  the  Spirit,  which  they  that  be- 
lieve on  him  should  receive :  for  the  Holy 
Ghost  was  not  yet  given ;  because  that 
Jesus  was  not  yet  glorified.) 

Acts  1:8.  But  ye  shall  receive  power,  after 
that  the  Holy  Ghost  is  come  upon  you :  and 
ye  shall  be  witnesses  unto  me  both  in  Jeru- 
salem, and  in  all  Judsea,  and  in  Samaria,  and 
unto  the  uttemiost  part  of  the  earth. 

Acts  2-2.  And  suddenly  there  came  a  sound 
from  heaven  as  of  a  rushing  mighty  wind, 
and  it  filled  all  the  house  where  they  were 
sitting.  3.  And  there  appeared  unto  them 
cloven  tongues  like  as  of  fire,  and  it  sat  upon 
each  of  them.  4.  And  they  were  all  filled 
with  the  Holy  Ghost,  and  began  to  speak 
with  other  tongues,  as  the  Spirit  gave  them 
utterance. 


Acts  6:8.  And  Stephen,  full  of  faith  and 
power,  did  gi'cat  wonders  and  miracles 
among  the  people. 

Eph.  1:19.  And  what  is  the  exceeding  great- 
ness of  his  power  to  us- ward  who  believe,  ac- 
cording to  the  working  of  his  mighty  power, 
20.  Which  he  wrought  in  Christ, 

1  Cor.  1:24.  But  unto  tliem  which  are 
called,  both  Jews  and  Greeks,  Christ  the 
power  of  God,  and  the  wisdom  of  God.  25, 
Because  the  foolishness  of  God  is  wiser  than 
men  ;  and  the  weakness  of  God  is  stronger 
than  men.  26.  For  ye  see  your  calling, 
brethren,  how  that  not  many  wise  men 
after  the  flesh,  not  many  mighty,  not  many 
noble,  are  called:  27.  But  God  hath  chosen 
the  foolish  things  of  the  world  to  confoimd 
the  wise;  and  God  hath  chosen  the  weak 
things  of  the  world  to  confound  the  things 
which  are  mighty;  28,  And  base  things  of 
the  world,  and  things  which  are  despised, 
hath  God  chosen,  yea,  and  things  which  are 
not,  to  bring  to  nought  things  that  ai'e  : 

1  Cor.  4:19.  But  I  will  come  to  you  shortly, 
if  the  Lord  will,  and  will  know,  not  the 
speech  of  them  which  are  puffed  up,  but  the 
power.  20.  For  the  kingdom  of  God  is  not 
in  w^ord,  but  in  power. 

2  Cor.  12:9.  And  he  said  unto  me.  My  grace 
is  sufficient  for  thee :  for  my  strength  is 
made  perfect  in  weakness.  Most  gladly 
therefore  will  I  rather  glory  in  my  infirmi- 
ties, that  the  power  of  Christ  may  rest  upon 
me. 

1  Thess.  1:5.  For  ourgospel  came  not  unto 
you  in  word  only,  but  also  in  power,  and  in 
the  Holy  Ghost,  and  in  much  assurance  ;  as 
ye  know  what  manner  of  men  we  were 
among  you  for  your  sake. 

2  Tim,  1:7.  For  God  hath  not  given  us  the 
spirit  of  fear;  but  of  power,  and  of  love, 
and  of  a  sound  mind. 

Heb.  6:5.  And  have  tasted  the  good  word 
of  God,  and  the  powei*s  of  the  world  to 
come. 

See  Holy  Spirit, 

PRAISE.  Song  of  Moses,  after  the  pas- 
sage of  the  Red  Sea,  Ex.  15:1-19.  Of  INIiriam, 
Ex.  15:21.  Of  Deborah,  after  defeating  the 
Canaanites,  Judg,  5.  Of  Hannah,  1  Sam, 
2:1-10.  Of  David,  celebrating  his  deliverance 
from  the  hand  of  Saul,  2  Sam.  22;  on  bring- 
ing the  ark  to  Zion,  1  Chr.  16:8-36;  at  the 
close  of  his  reign,  1  Chr.  29:10-19. 

The  chorus  when  Solomon  brought  the 
ark  into  the  temple,  2  Chr.  5:13. 

Psalms  of,  for  God's  goodness  to  Israel, 
Psalms  46;  48;  65;  66;  68;  76;  81;  85;  98;  105; 
124;  126;  129;  135;  136.  See  printed  scrip- 
tui-es  below.  For  God's  goodness  to  right- 
eous men,  Psalms  23;  34;  36;  91;  100;  103; 
107;  117;  121.  See  printed  scriptures  below. 
For  God's  goodness  to  individuals.  Psalms 
9;  18;  22;  30;  40;  75;  103;  108;  116;  118;  138;  144, 
For  God's  attributes,  Psalms  8;  19;  22;  24; 
29;  33;  47;  50;  65;  m-,  76;  77;  92;  93;  95;  96;  97: 
98;  99;  104;  111:  113;  114;  115;  134;  139:  147 
148;  150. 


I 


969 


PRAISE.— Unclassified  Scriptures  Relating  to. 


UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Gen.  14:20.  And  blessed  be  the 
most  high  God,  which  hath  delivered  thine 
enemies  into  thy  hand. 

Ex.  15:1.  Then  sang  Moses  and  the  chil- 
dren of  Israel  this  song  unto  the  Lord,  and 
spake,  saying,  I  will  sing  unto  the  Lord,  for 
he  hath  triumphed  gloriously :  the  horse  and 
his  I'ider  hath  he  thrown  into  the  sea.  2. 
The  Lord  is  my  strength  and  song,  and  he 
is  become  my  salvation :  he  is  my  God,  and 
I  will  prepare  him  an  habitation;  my  fa- 
thers God,  and  I  will  exalt  him. 

Deut.  10:21.  He  is  thy  praise,  and  he  is 
th}'  God,  that  hath  done  for  thee  these  great 
and  terrible  things,  which  thine  eyes  have 
seen. 

Judg.  5:3.  Hear,  O  ye  kings ;  give  ear,  0 
ye  princes;  I,  evoi  I,  will  sing  unto  the 
Lord  ;  I  will  sing  praise  to  the  Lord  God  of 
Israel. 

2  Sam.  22:4.  I  will  call  on  the  Lord,  who 
is  worthy  to  be  praised :    Psa.  18:3. 

1  Chr.  16:31.  Let  the  heavens  be  glad,  and 
let  the  earth  rejoice :  and  let  7nen  say  among 
the  nations,  The  Lord  reigneth.  33.  Then 
shall  the  trees  of  the  wood  sing  out  at  the 
presen(ie  of  the  Lord,  because  he  cometh  to 
judge  the  earth.  34.  O  give  thanks  unto 
the  Lord  ;  for  he  is  good ;  for  his  mercy  en- 
dareth  for  ever.  36.  Blessed  be  the  Lord 
God  of  Israel  for  ever  and  ever.  And  all 
the  peo]3le  said.  Amen,  and  praised  the  Lord. 

1  Chr.  23:30.  And  to  stand  every  morning 
to  think  and  praise  the  Lord,  and  likewise 
at  even ; 

2  Chr.  7:3.  And  when  all  the  children  of 
Isx'ael  saw  how  the  fire  came  down,  and  the 
glory  of  the  Lord  upon  the  house,  they 
bowed  themselves  with  their  faces  to  the 
ground  upon  the  pavement,  and  worshipped, 
and  praised  the  Lord,  saying,  For  he  is 
good ;  for  his  mercy  endureth  for  ever. 

Neh.  9:5.  Then  the  Levites,  Jeshua,  and 
Kadmiel,  Bani,  Hashabniah,  Sherebiah,  Ho- 
dijah,  Shebaniah,  ajid  Pethahiah,  said. 
Stand  up  a^id  bless  the  Lord  your  God  for 
ever  and  ever :  and  blessed  be  thy  glorious 
name,  which  is  exalted  above  all  blessing 
and  pi'aise.  6.  Thou,  even  thou,  art  Lord 
alone ;  thou  hast  made  heaven,  the  heaven 
of  heavens,  with  all  their  host,  the  earth, 
and  all  things  that  «re  therein,  the  seas, 
and  all  that  is  therein,  and  thou  preserves!) 
them  all;  and  the  host  of  heaven  worship- 
peth  thee. 

Job  36:24.  Remember  that  thou  magnify 
his  work,  which  men  behold. 

Psa.  7:17.  1  will  praise  the  Lord  accord- 
ing to  his  righteousness :  and  will  sing  praise 
to  the  name  of  the  Lord  most  high. 

Psa.  8:2.  Out  of  the  mouth  of  babes  and 
sucklings  hast  thou  ordained  strength  be- 
ca,use  of  thine  enemies,  that  thou  mightest 
still  the  enemy  and  the  avenger. 

Psa.  9:11.  Sing  praises  to  the  Lord,  which 
dwelleth  in  Zion :  declare  among  the  people 
his  doings. 


Psa.  21:13.  Be  thou  exalted.  Lord,  in  thine 
own  strength :  so  will  we  sing  and  praise 
thy  power. 

Psa.  22:22.  I  will  declare  thy  name  unto 
my  brethren :  in  the  midst  of  the  congrega- 
tion will  I  praise  thee.  23.  Ye  that  fear  the 
Lord,  praise  him ;  all  ye  the  seed  of  Jacob, 
glorify  him ;  and  fear  him,  all  ye  the  seed  of 
Israel.  25.  My  praise  shall  be  of  thee  in  the 
great  congregation : 

Psa.  24:7.  Lift  up  your  heads,  O  ye  gates ; 
and  be  ye  lift  up,  ye  everlasting  doors ;  and 
the  King  of  glory  shall  come  in.  8.  Who  is 
this  King  of  gloiy  ?  The  Lord  strong  and 
mighty,  the  Lord  mighty  in  battle.  9.  Lift 
up  your  heads,  O  ye  gates ;  even  lift  them 
up,  ye  everlasting  doors;  and  the  King  of 
glory  shall  come  in.  10.  Who  is  this  King 
of  glory  ?  The  Lord  of  hosts,  he  is  the  King 
of  glory.     Selah. 

Psa.  26:12.  In  the  congregations  will  I 
bless  the  Lord. 

Psa.  28:6.  Blessed  be  the  Lord,  because  he 
hath  heard  the  voice  of  my  supplications. 
7.  The  Lord  is  my  strength  and  my  shield ; 
my  heart  trusted  in  him,  and  I  am  helped : 
therefore  my  heart  greatly  rejoiceth;  and 
with  my  song  will  I  praise  him. 

Psa.  30:4.  Sing  unto  the  Lord,  O  ye  saints 
of  his,  and  give  thanks  at  the  remembrance 
of  his  holiness.     Psa.  97:12. 

Psa.  32:11.  Be  glad  in  the  Lord,  and  re- 
joice, ye  righteous:  and  shout  for  joy,  all 
ye  that  are  upright  in  heart. 

Psa.  33:1.  Rejoice  in  the  Lord,  O  ye  right- 
eous :  for  praise  is  comely  for  the  upright. 
2.  Praise  the  Lord  with  harp:  sing  unto 
him  with  the  ])saltery  and?a\  instrument  of 
ten  strings.  3.  Sing  unto  him  a  new  song ; 
play  skilfully  with  a  loud  noise. 

Psa.  34:1.  I  will  bless  the  Lord  at  all 
times :  his  praise  shall  continually  be  in  my 
mouth.  2.  My  soul  shall  make  her  boast  in 
the  Lord:  the  humble  shall  hear  thereof, 
and  be  glad.  3.  O  magnify  the  Lord  with 
me,  and  let  us  exalt  his  name  together. 

Psa.  35:18.  I  will  give  thee  thanks  in  the 
great  congregation :  I  Will  praise  thee  among 
much  people.  28.  My  tongue  shall  speak  of 
thy  righteousness  and  of  thy  praise  all  the 
day  long. 

Psa.  41:13.  Blessed  be  the  Lord  God  of 
Israel  from  everlasting,  and  to  everlasting. 
Psa.  42:4.  When  I  remember  these  things, 
I  pour  out  my  soul  in  me :  for  I  had  gone 
with  the  multitude,  I  went  with  them  to 
the  house  of  God,  with  the  voice  of  joy  and 
praise,  with  a  multitude  that  kept  holyday. 
Psa.  43:3.  O  send  out  thy  light  and  thy 
tiiith :  let  them  lead  me ;  let  them  bring  me 
unto  thy  holy  hill,  and  to  thy  tabernacles. 
4.  Then  will  I  go  unto  the  altar  of  God,  unto 
God  my  exceeding  joy :  yea,  upon  the  harp 
will  I  praise  thee,  O  God  my  God. 

Psa.  47:1.  O  clap  your  hands,  all  ye  peo- 
ple ;  shout  unto  God  with  the  voice  of  tri- 
umph. 6.  Sing  praises  to  God,  sing  praises : 
sing  praises  unto  our  King,  sing  praises.    7. 


970 


PRAISE.— Unclassified  Scriptures  Relating  to. 


For  God  is  the  King  of  all  the  earth :  sing 
ye  praises  with  understanding. 

Psa.  48:1.  Great  ift  the  Lord,  and  greatly 
to  be  praised  in  the  city  of  our  God,  in  the 
mountain  of  his  holiness. 

Psa.  60:23.  Whoso  oft'ereth  praise  glorifi- 
eth  me : 

Psa.  51:13.  O  Lord,  open  thou  my  lips; 
and  my  mouth  shall  shew  forth  thy  praise. 

Psa.  52:9.  I  will  praise  thee  for  ever,  be- 
cause thou  hast  done  it :  and  I  will  wait  on 
thy  name ;  for  it  is  good  befcire  thy  saints. 

Psa.  56:10.  In  God  will  I  praise  his  word: 
in  the  Lord  Avill  I  praise  A /ft' word.  12.  Thy 
vows  are  upon  me,  O  God :  I  will  render 
praises  unto  thee. 

Psa.  57:7.  My  heart  is  fixed,  O  God,  my 
heart  is  fixed :  I  will  sing  and  give  praise. 
8.  AAvake  up,  my  glory  ;  awake,  psaltery 
and  harp:  1  7in/seff  will  aAvake  early.  9.  I 
will  praise  thee,  O  Lord,  among  the  people : 
I  will  sing  imto  thee  among  the  nations. 
Psa.  108:1-3. 

Psa.  61:8.  So  will  I  sing  praise  unto  thy 
name  for  ever,  that  I  may  daily  perform  my 
vows. 

Psa.  63:3.  Because  thy  lovingkindness  is 
better  than  life,  my  lips  shall  praise  thee. 
4.  Thus  will  I  bless  thee  while  I  live :  I  will 
lift  up  my  hands  in  thy  name.  5.  My  soul 
shall  be  satisfied  as  with  mai*row  and  fat- 
ness ;  and  my  movith  shall  praise  thee  with 
joyful  lips:  6.  When  I  remember  thee 
upon  my  bed,  ctnd  meditate  on  thee  in  the 
7iight  watches. 

Psa.  65:1.  Praise  waiteth  for  thee,  O  God, 
in  Sion :  and  unto  thee  shall  the  vow  be  per- 
fomied. 

Psa.  66:1.  Make  a  joyful  noise  unto  God, 
all  ye  lands :  2.  Sing  forth  the  honour  of 
his  name :  maKe  his  praise  glorious.  4.  All 
the  earth  shall  worship  thee,  and  shall  sing 
unto  thee ;  they  shall  sing  to  thy  name.  8. 
O  bless  our  God,  ye  people,  and  make  the 
voice  of  his  praise  to  be  heard : 

Psa.  67:3.  Let  the  people  praise  thee,  O 
God  ;  let  all  the  people  praise  thee.  4.  O  let 
the  nations  be  glad  and  sing  for  joy : 

Psa.  68:4.  Sing  imto  God,  sing  praises  t(j 
his  name :  extol  him  that  rideth  upon  the 
heavens  }iy  his  name  JAH,  and  rejoice  be- 
fore him.  26.  Bless  ye  God  in  the  congre- 
gations, even  the  Lord,  from  the  fountain 
of  Israel.  32.  Sing  imto  God,  ye  kingdoms 
of  the  earth ;  O  sing  praises  unto  the  Lord ; 
Selah :  33.  To  him  that  rideth  upon  the 
heavens  of  heavens,  which  icere  of  old ;  lo, 
he  doth  send  out  his  voice,  and  that  a 
mighty  voice.  34.  Ascribe  ye  strength  unto 
God :  his  excellency  is  over  Israel,  and  his 
strength  is  in  the  clouds. 

Psa.  69:30.  I  will  praise  the  name  of  God 
with  a  song,  and  will  magnify  him  with 
thanksgiving.  34.  Let  the  heaven  and  earth 
praise  him,  the  seas,  and  every  thing  that 
moveth  therein. 

Psa.  70:4.  Let  all  those  that  seek  thee  re- 
joice and  be  glad  in  thee :  and  let  such  as 


love  thy  salvation  say  continually,  Let  God 
be  magnified. 

Psa.  71:8.  Let  my  mouth  be  filled  with  thy 
praise  and  with  thy  honour  all  the  day.  14. 
But  I  will  hope  continually,  and  will  yet 
praise  thee  more  and  more.  15.  My  moiith 
shall  shew  forth  thy  righteousness  \tnd  thy 
salvation  all  the  day;  for  I  know  not  the 
numbers  thereof.  22.  I  will  also  praise  thee 
with  the  psaltery,  even  thy  tnith,  ()  my 
God :  unto  thee  will  I  sing  with  the  harp,  O 
thou  Holy  One  of  Israel. 

Psa.  75:1.  Unto  thee,  O  God,  do  we  give 
thanks,  unto  thee  do  we  give  thanks:  for 
that  thy  name  is  near  thy  wondrous  works 
declare. 

Psa.  79:13.  So  we  thy  people  and  sheep  of 
thy  pasture  will  give  thee  thanks  for  ever: 
we  will  shew  forth  thy  praise  to  all  genera- 
tions. 

Psa.  81:1.  Sing  aloud  unto  God  our 
strength:  make  a  joyful  noise  unto  the  God 
of  Jacob. 

Psa.  84:4.  Blessed  are  they  that  dwell  in 
thy  house :  they  will  be  still  praising  thee. 

Psa.  86:12.  I  will  praise  thee,  O  Lord  ray 
God,  with  all  my  heart :  and  I  will  glorify 
thy  name  for  everaiore. 

Psa.  89:5.  And  the  heavens  shall  praise  thy 
wonders,  O  Lord:  thy  faithfulness  also  in 
the  congregation  of  the  saints.  52.  Blessed 
be  the  Lord  for  evermore.  Amen,  and 
Amen. 

Psa.  92:1.  It  is  a  good  thing  to  give  thanks 
unto  the  Lord,  and  to  sing  praises  unto  thy 
name,  O  most  High :  2.  To  shew  forth  thy 
lovingkindness  in  the  moi'ning,  and  thy 
faithfulness  eveiy  night,  3.  Upon  an  in- 
strument of  ten  strings,  and  upon  the  psal- 
tery ;  upon  the  harp  with  a  solemn  soimd. 

Psa.  95:1.  O  come,  let  us  sing  unto  the 
Lord:  let  us  make  a  joyful  noise  to  the 
rock  of  our  salvation.  2.  Let  us  come  be- 
fore his  presence  with  thanksgiving,  and 
make  a  joyful  noise  unto  him  with  psalms. 

6.  O  come,  let  us  worship  and  bow  down: 
let  us  kneel  before  the  Lord  our  maker. 

7.  For  he  is  our  God ;  and  we  a7'e  the  people 
of  his  pasture,  and  the  sheep  of  his  hand. 

Psa.  96:1.  O  sing  luito  the  Lord  a  new 
song :  sing  unto  the  Lord,  all  the  earth.  2. 
Sing  unto  the  Lord,  bless  his  name ;  shew 
forth  his  salvation  from  day  to  day.  3.  De- 
clare his  glory  among  the  heathen,  his  won- 
ders among  all  people.  4.  For  the  Lord  is 
great,  and  greatly  to  be  praised:  7.  Give 
unto  the  Lord,  O  ye  kindreds  of  the  people, 
give  luito  the  Lord  glory  and  strength.  8. 
Give  unto  the  Lord  the  glory  dne  nnto  his 
name:  bring  an  offering,  and  come  into 
his  courts.  9.  O  worship  the  Lord  in  the 
beauty  of  holiness :  fear  before  him,  all  the 
earth. 

Psa.  98:4.  Make  a  joyful  noise  unto  the 
Lord,  all  the  earth :  make  a  loud  noise,  and 
rejoice,  and  sing  praise.  5.  Sing  unto  the 
Lord  with  the  harp ;  with  the  harp,  and  the 
voice  of  a  psalm.    6.  With  tiimipets  and 


971 


PRAISE.— Unclassified  Scriptures  Relating  to. 


sound  of  cornet  make  a  joyful  noise  before 
the  Lord,  the  King. 

Psa.  99:3.  Let  them  praise  thy  great  and 
terrible  name ;  for  it  is  holy.  5.  Exalt  ye 
the  Lord  our  God,  and  worship  at  his  foot- 
stool ;  for  he  is  holy.  9.  Exalt  the  Lord  our 
God,  and  worship  at  his  holy  hill ;  for  the 
Lord  our  God  is  holy. 

Psa.  100:1.  Make  a  joyful  noise  unto  the 
Lord,  all  ye  lands.  2.  Serve  the  Lord  with 
gladness:  come  before  his  presence  with 
singing.  3.  Know  ye  that  the  Lord  he  is 
God :  it  is  he  that  hath  made  us,  and  not 
we  ourselves;  loe  are  his  people,  and  the 
sheep  of  his  pasture.  4.  Enter  into  his  gates 
with  thanksgiving,  and  into  his  courts  with 
praise :  be  thankful  unto  him,  and  bless  his 
name.  5.  For  the  Lord  is  good ;  his  mercy 
is  everlasting;  and  his  truth  endureth  to 
all  generations. 

Psa.  101:1.  I  will  sing  of  mercy  and  judg- 
ment :  unto  thee,  O  Lord,  will  I  sing. 

Psa.  103:20.  Bless  the  Lord,  ye  liis  angels, 
that  excel  in  strength,  that  do  his  command- 
ments, hearkening  unto  the  voice  of  his 
word.  21.  Bless  ye  the  Lord,  all  ye  his 
hosts ;  ye  ministers  of  his,  that  do  his  pleas- 
ure. 22.  Bless  the  Lord,  all  his  works  in  all 
places  of  his  dominion:  bless  the  Lord,  O 
my  soul. 

Psa.  104:33.  I  will  sing  unto  the  Lord  as 
long  as  I  live :  I  will  sing  praise  to  my  God 
while  I  have  my  being.  34.  My  meditation 
of  him  shall  be  sweet :  I  will  be  glad  in  the 
Lord. 

Psa.  105:1.  Oh  give  thanks  unto  the  Lord  ; 
call  upon  his  name :  make  known  his  deeds 
among  the  people.  2.  Sing  unto  him,  sing 
psalms  unto  him:  talk  ye  of  all  his  won- 
drous works.  3.  Glory  ye  in  his  holy  name: 
let  the  heart  of  them  rejoice  that  seek  the 
Lord.  4.  Seek  the  Lord,  and  his  sti-ength : 
seek  his  face  evermore.  5.  Remember  his 
marvellous  W(5rks  that  he  hath  done;  his 
wonders,  and  the  judgments  of  his  mouth; 

Psa.  106:1.  Praise  ye  the  Lord.  O  give 
thanks  unto  the  Lord  ;  for  he  is  good :  for 
his  mercy  endureth  for  ever.  48.  Blessed 
he  the  Lord  God  of  Israel  from  everlasting 
to  everlasting:  and  let  all  the  people  say, 
Amen.     Praise  ye  the  Lord. 

Psa.  107:8.  Oh  that  men  would  praise  the 
Lord  /or  his  goodness,  and  /or  his  wonder- 
ful works  to  the  children  of  men !  {rs.  15, 
21,31. 1  9.  For  he  satisfieth  the  longing  soul, 
and  ftUeth  the  lauugry  soul  with  goodness. 
32.  Let  them  exalt  him  also  in  the  congre- 
gation of  the  people,  and  praise  him  in  the 
assembly  of  the  elders. 

Psa.  109:30.  I  will  greatly  praise  the  Lord 
with  my  mouth;  yea,  I  will  praise  him 
among  the  multitude. 

Psa.  111:1.  Praise  ye  the  Lord.  I  will 
praise  the  Lord  with  my  Avliole  heart,  in  the 
assembly  of  the  upright,  and  in  the  congre- 
gation.    10.  His  praise  endureth  for  ever. 

Psa.  113:1.  Prnise  ye  theLoRD.  Praise,  O 
ye  servants  of  the  TjORD,  praise  the  name  of 


the  Lord.  2,  Blessed  be  the  name  of  the 
Lord  from  this  time  forth  and  for  ever- 
more. 

Psa.  115:18.  We  will  bless  the  Lord  from 
this  time  forth  and  for  evermoi'e.  Praise 
the  Lord. 

Psa.  116:12.  What  shall  I  render  unto  the 
Lord /or  all  his  benefits  toward  me?  13.  I 
will  take  the  cup  of  salvation,  and  call  upon 
the  name  of  the  Lord.  14.  I  will  pay  my 
vows  unto  the  Lord  now  in  the  presence  of 
all  his  people,  17.  I  will  offer  to  thee  the 
sacrifice  of  thanksgiving,  and  will  call  upon 
the  name  of  the  Lord.  18.  I  will  pay  my 
vows  unto  the  Lord  now  in  the  presence  of 
all  his  people,  19.  In  the  courts  of  the 
Lord's  house,  in  the  midst  of  thee,  0  Jeru- 
salem.   Praise  ye  the  Lord. 

Psa,  117:1.  O  praise  the  Lord,  all  ye  na- 
tions :  praise  him,  all  ye  people.  2.  For  his 
merciful  kindness  is  great  toward  us :  and 
the  truth  of  the  Lord  endureth  for  ever. 
Praise  ye  the  Lord. 

Psa.  118:15.  The  voice  of  rejoicing  and 
salvation  is  in  the  tabernacles  of  the  right- 
eous: 28.  Thou  art  my  God,  and  I  will 
praise  thee :  thou  art  my  God,  I  will  ex- 
alt thee.  29.  O  give  thanks  unto  the  Lord  ; 
for  he  is  good  :  for  his  mei'cy  endureth  for 
ever. 

Psa.  119:7.  I  will  praise  thee  with  upright- 
ness of  heart,  when  I  shall  have  learned  thy 
righteous  judgments.  62,  At  midnight  I 
will  rise  to  give  thanks  unto  thee  because 
of  thy  righteous  judgments,  108,  Accept, 
I  beseech  thee,  the  freewill  offerings  of  my 
mouth,  O  Lord,  and  teach  me  thy  judg- 
ments. 164.  Seven  times  a  day  do  I  praise 
thee  because  of  thy  righteous  judgments. 
171.  My  lips  shall  utter  praise,  when  thou 
hast  taught  me  thy  statutes.  172.  My 
tongue  shall  speak  of  thy  word :  for  all  thy 
commandments  are  righteousness.  175. 
Let  my  soul  live,  and  it  shall  praise  thee ; 
and  let  thy  judgments  help  me. 

Psa.  134:1.  Behold,  bless  ye  the  Lord,  all 
ye  servants  of  the  Lord,  which  by  night 
stand  in  the  house  of  the  Lord.  2.  Lift  up 
your  hands  in  the  sanctuary,  and  bless  the 
Lord. 

Psa.  135:1.  Praise  ye  the  Lord.  Praise  ye 
the  name  of  the  Lord  ;  praise  him,  O  ye  serv- 
ants of  the  Lord.  2.  Ye  that  stand  in  the 
house  of  the  Lord,  in  the  courts  of  the  house 
of  our  God,  3.  Praise  the  Lord;  for  the 
Lord  is  good :  sing  praises  unto  his  name ;  for 
it  is  pleasant.  19.  Bless  the  Lord,  O  house 
of  Israel :  bless  the  Lord,  O  house  of  Aaron : 
20.  Bless  the  Lord,  O  house  of  Levi:  ye 
that  fear  the  Lord,  bless  the  Lord.  21. 
Blessed  be  the  Lord  out  of  Zion,  which 
dwelleth  at  Jerusalem.  Praise  ye  the  Lord. 

Psa.  136:2.  O  give  thanks  unto  the  God 
of  gods  :  for  his  mercy  endureth  for  ever. 
rs.  i-26. 

Psa.  138:1.  I  will  praise  thee  Math  my 
whole  heart:  before  the  gods  I  will  sing 
praise  rmto  thee.     2.  I  will  worship  toward 


972 


PRAISE.— Unclassified  Scriptures  Relating  to. 


thy  holy  temple,  and  praise  thy  name  for 
thy  lovingkindness  and  for  thy  truth : 

Psa.  140:13.  Surely  the  righteous  shall 
give  thanks  unto  tliy  name :  the  upright 
shall  dwell  in  thy  presence. 

Psa.  141:1.  Blessed  he  the  Lord  my 
strength,  which  teacheth  my  hands  to  wai', 
and  my  fingers  to  fight:  Z.  My  goodness, 
and  my  fortress ;  my  high  tower,  and  my 
deliverer ;  my  shield,  and  he  in  whom  I 
trust ;  who  subdueth  my  people  under  me. 
9.  I  will  sing  a  new  song  unto  thee,  O  God : 
upon  a  psaltery  and  an  instrument  of  ten 
strings  will  I  sing  praises  unto  thee. 

Psa.  14r):l.  I  will  extol  thee,  my  God,  0 
King ;  and  I  will  bless  thy  name  for  ever 
and  ever.  2.  Every  day  will  I  bless  thee  ; 
and  I  will  praise  thy  name  for  ever  and 
ever.  3.  Great  is  the  Lord,  and  greatly  to 
be  i)raised ;  and  his  greatness  is  unsearch- 
able. 4.  One  generation  shall  praise  thy 
works  to  another,  and  shall  declare  thy 
mightj^  acts.  5.  I  will  speak  of  the  glorious 
honour  of  thy  majesty,  and  of  thy  wondrous 
works.  G.  And  men  shall  speak  of  the  might 
of  thy  terrible  acts :  and  I  will  declare  thy 
greatness.  7.  They  shall  abundantly  utter  the 
memory  of  thy  great  goodness,  and  shall  sing 
of  thy  righteousness.  8.  The  Lord  is  gra- 
cious, and  full  of  compassion ;  slow  to  an- 
ger, and  of  great  mercy,  9.  The  Lord  is 
good  to  all :  and  his  tender  mercies  are  over 
all  his  works.  10.  All  thy  works  shall  praise 
thee,  O  Lord;  and  thy  saints  shall  bless 
thee.  11.  They  shall  speak  of  the  glory  of 
thy  kingdom,  and  talk  of  thy  power ;  13. 
To  make  known  to  the  sons  of  men  his 
mighty  acts,  and  the  glorious  majesty  of  his 
kingdom.  13.  Thy  kingdom  is  an  everlast- 
ing kingdom,  and  thy  dominion  endureth 
throughout  all  generations.  14.  Tlie  Lord 
vipholdeth  all  that  fall,  and  raiseth  up  all 
those  that  he  bowed  down.  15.  The  eyes  of 
all  Avait  u])on  thee ;  and  thou  givest  them 
their  meat  in  due  season.  16.  Thou  open- 
est  tliine  hand,  and  satisfiest  the  desire  of 
every  living  thing.  17.  The  Lord  is  right- 
eous in  all  his  ways,  and  holy  in  all  his 
works.  18.  The  Lord  is  nigh  mi  to  all  them 
that  call  \x\)0\\  him,  to  all  that  call  ujion  him 
in  truth.  19.  He  will  fulfil  the  desire  of 
them  that  fear  him :  he  also  will  hear  their 
cry,  and  will  save  them.  20.  The  IjORD 
preserveth  all  them  that  love  him:  but  all 
the  wicked  will  he  destroy.  21.  My  mouth 
shall  speak  the  praise  of  the  Lord  :  and  let 
all  flesh  bless  his  holy  name  for  ever  and 
ever, 

Psa.  146:1,  Praise  ye  the  Lord.  Praise 
the  Lord,  O  my  soul.  2.  While  I  live  will 
I  praise  the  Lord:  I  will  sing  praises  unto 
my  God  while  I  have  any  being.  3.  Put 
not  your  trust  in  princes,  n  or  in  the  son  of 
man,  in  whom  there  is  no  help.  4.  His 
breath  goeth  forth,  he  returneth  to  his 
earth  ;  in  that  very  day  his  thoughts  perish. 
5.  Happy  is  he  that  hath  the  God  of  Jacob 
for  his  help,  whose  hope  is  in  the  TjOrd  his 


God:  6.  Which  made  heaven,  and  earth, 
the  sea,  and  all  thnt  therein  is:  which 
keepeth  truth  forever:  7.  Which  execut- 
eth  judgment  for  tlu^  oppressed  :  which  giv- 
eth  food  to  the  hungry.  The  Lord  looseth 
the  ]»ris()ners:  8.  The  Loi{D  openeth  the 
eijes  of  the  blind :  the  Lord  raiseth  them 
that  are  bowed  down  :  the  Lord  loveth  the 
righteous:  9.  The  Lord  preserveth  the 
strangers:  he  relieveth  the  fatherless  and 
widow  :  but  the  way  of  the  wicked  he  turn- 
eth  upside  down.  io.  The  Lord  shall  reign 
for  ever,  even  thy  God,  O  Zion,  unto  all 
generations.     Praise  ye  the  Lord. 

Psa.  147:1.  Praise  ye  the  Lord  :  for  it  is 
good  to  sing  ])raises  mito  our  God ;  for  it  is 
pleasant;  and  praise  is  comely,  2.  The 
Lord  doth  build  u])  Jerusalem  :  he  gather- 
eth  together  the  outcasts  of  Israel.  3.  He 
healeth  the  broken  in  heart,  and  bindeth  up 
their  wounds.  4.  He  telleth  the  number  of 
the  stars;  he  calleth  them  all  by  their 
names.  5.  Great  is  our  Lord,  and  of  gi-eat 
power:  his  understanding  is  infinite.  6. 
The  Lord  lifteth  up  the  meek :  he  casteth 
the  wicked  doAvn  to  the  ground.  7.  Sing 
unto  the  Lord  with  thanksgiving;  sing 
praise  upon  the  harp  unto  oiu-  God :  8.  Who 
covereth  the  heaven  with  clouds,  who  pre- 
pareth  rain  for  the  earth,  who  maketh  grass 
to  grow  upon  the  mountains.  9.  He  giveth 
to  the  beast  his  food,  and  to  the  young 
ravens  which  cry,  10.  He  delighteth  not 
in  the  strength  of  the  hoi-se :  he  taketh  not 
pleasure  in  the  legs  of  a  man.  11.  The 
Lord  taketh  pleasure  in  them  that  fear  him, 
in  those  that  hope  in  his  mercy.  12.  Praise 
the  Lord,  O  Jerusjilem ;  praise  thy  God,  O 
Zion.  13.  For  he  hath  strengthened  the  bars 
of  thy  gates ;  he  hath  blessed  thy  children 
within  thee.  14.  He  maketh  peace  in  thy 
borders,  and  filleth  thee  with  the  finest  of 
the  wheat.  15.  He  sendest  forth  his  com- 
mandment iq)o?i  earth  :  his  Avord  runneth 
very  swiftly.  16.  He  giveth  snow  like  wool : 
he  scattereth  the  hoar  fn^st  like  ashes.  17. 
He  casteth  forth  his  ice  like  morsels :  who 
can  stand  before  his  cold  ?  18.  He  sendeth 
out  his  word,  and  melteth  them :  he  caus- 
eth  his  wind  to  blow,  and  the  waters  flow. 
19.  He  sheweth  his  word  imto  Jacob,  his 
statutes  and  his  judgments  unto  Israel.  20. 
He  hath  not  dealt  so  with  anj^  nation :  and 
as  for  h/'s  judgments,  they  have  not  known 
them.    Praise  ye  the  Lord. 

Psa.  148:1.  Praise  ye  the  Lord.  Praise 
ye  the  Lord  from  the  heavens :  praise  him 
in  the  heights.  2.  Praise  ye  him,  all  his 
angels:  praise  ye  him,  all  his  hosts.  3. 
Praise  ye  him,  sun  and  moon:  praise  him, 
all  ye  stai-s  of  light.  4.  ]?raise  him,  ye 
heavens  of  heavens,  and  ye  waters  that  he 
above  the  heavens.  5.  Let  them  praise  the 
name  of  the  Lord  :  for  he  commanded,  and 
they  were  created.  6.  He  hath  also  stab- 
lished  them  for  ever  and  ever:  he  hath 
made  a  decree  which  shall  not  pass.  7. 
Praise  the  Lord  from  the  earth,  ye  dragons. 


973 


PRAISE,— Unclassified  Scriptures  Relating  to. 


and  all  deeps:  8.  Fire,  and  hail;  snow, 
and  vapour;  stormy  wind  fulfilling  his 
word :  9.  Mountains,  and  all  hills ;  fruitful 
trees,  and  all  cedars:  10.  Beasts,  and  all 
cattle;  creeping  things,  and  flying  fowl: 
11.  Kings  of  the  earth,  and  all  people; 
princes,  and  all  judges  of  the  earth :  13. 
Both  young  men,  and  maidens;  old  men, 
and  children :  13,  Let  them  praise  the  name 
of  the  Lord  :  for  his  name  alone  is  excel- 
lent; his  glory  is  above  the  earth  and 
heaven.  14.  He  also  exalteth  the  horn  of 
his  people,  the  praise  of  all  his  saints ;  even 
of  the  children  of  Israel,  a  people  near  unto 
him.     Praise  ye  the  Lord. 

Psa,  149:1.  Praise  ye  the  Lord.  Sing  un- 
to the  Lord  a  new  song,  a?id  his  praise  in 
the  congregation  of  saints.  2.  Let  Israel 
rejoice  in  him  that  made  him :  let  the  chil- 
dren of  Zion  be  joyful  in  their  King.  3.  Let 
them  praise  his  name  in  the  dance  :  let 
them  sing  praises  unto  him  with  the  tim- 
brel and  harp.  4.  For  the  Lord  taketh 
pleasure  in  his  people :  he  will  beautify  the 
meek  with  salvation.  5,  Let  the  saints  be 
joyful  in  gloiy :  let  them  sing  aloud  upon 
their  beds.  6.  Let  the  high  praises  of  God 
be  in  their  mouth,  and  a  twoedged  sword 
in  their  hand;  7.  To  execute  vengeance 
upon  the  heathen,  and  punishments  upon 
the  people;  8.  To  bind  their  kings  with 
chains,  and  their  nobles  with  fetters  of  iron ; 
9,  To  execute  upon  them  the  judgment 
written:  this  honour  have  all  his  saints. 
Praise  ye  the  Lord. 

Psa.  150:1.  Praise  ye  the  Lord.  Praise 
God  in  his  sanctuary:  praise  him  in  the 
firmament  of  his  power.  2.  Praise  him  for 
his  mighty  acts :  praise  him  according  to  his 
excellent  greatness.  3.  Praise  him  with  the 
sound  of  the  trumpet :  praise  him  with  the 
psaltery  and  harp.  4.  Praise  him  with  the 
timbi'el  and  dance  :  praise  him  with  stringed 
instruments  and  organs.  5.  Praise  him 
upon  the  loud  cymbals:  praise  him  upon 
the  high  sovmding  cymbals.  6.  Let  every 
thing  that  hath  breath  praise  the  Lord. 
Praise  ye  the  Lord. 

Isa.  12:1.  And  in  that  day  thou  shalt  say, 
O  Lord,  I  will  praise  thee:  though  thou 
wast  angry  with  me,  tlaine  anger  is  turned 
away,  and  thou  comfortedst  me.  2.  Be- 
hold, God  is  my  salvation  ;  I  will  trust,  and 
not  be  afraid :  for  the  Lord  JEHOVAH  is 
my  sti'ength  and  my  song;  he  also  is  be- 
come my  salvation.  3.  Therefore  with  joy 
shall  ye  draw  water  out  of  the  wells  of  sal- 
vation. 4.  And  in  that  day  shall  ye  say. 
Praise  the  Lord,  call  upon  his  name,  declare 
his  doings  among  the  people,  make  mention 
that  his  name  is  exalted.  5.  Sing  unto  the 
Lord  ;  for  he  hath  done  excellent  things : 
this  is  known  in  all  the  earth.  6.  Cry  out 
and  shout,  thou  inhabitant  of  Zion :  for  great 
is  the  Holy  One  of  Israel  in  the  midst  of 
thee. 

Isa.  24:14.  They  shall  lift  mp  their  voice, 
they  shall  sing  for  the  majesty  of  the  Lord, 


they  shall  cry  aloud  from  the  sea.  15. 
Wherefore  glorify  ye  the  Lord  in  the  fires, 
eve-n  the  name  of  the  Lord  God  of  Israel  in 
the  isles  of  the  sea.  16.  From  the  uttermost 
part  of  the  earth  have  we  heard  songs, 
eveii  glory  to  the  righteous. 

Isa.  25:1.  O  Lord,  thou  art  my  God;  I 
will  exalt  thee,  I  will  praise  thy  name ;  for 
thou  hast  done  Avonderful  things  ;  thy  coun- 
sels of  old  are  faithfulness  and  truth. 

Isa.  35:10.  The  ransomed  of  the  Lord  shall 
return,  and  come  to  Zion  with  songs  and  ev- 
erlasting joy  upon  their  heads :  they  shall 
obtain  joy  and  gladness,  and  sorrow  and 
sighing  shall  flee  away, 

Isa.  38:18.  For  the  grave  cannot  praise 
thee,  death  can  not  celebrate  thee:  they 
that  go  down  into  the  pit  cannot  hope  for  thy 
truth.  19,  The  livmg,  the  living,  he  shall 
praise  thee,  as  I  do  this  day  t 

Isa.  42:10.  Sing  imto  the  Lord  a  new 
song,  and  his  praise  froni  the  end  of  the 
earth,  ye  that  go  down  to  the  sea,  and  all 
that  is  therein ;  the  isles,  and  the  inhabit- 
ants thereof.  11.  Let  the  wilderness  and 
the  cities  thereof  lift  up  their  voice,  the 
villages  that  Kedar  doth  inhabit :  let  the 
inhabitants  of  the  rock  sing,  let  them  shout 
from  the  top  of  the  mountains.  12.  Let 
them  give  glory  unto  the  Lord,  and  declai'e 
his  praise  in  the  islands. 

Isa.  43:21.  This  people  have  I  formed  for 
myself ;  they  shall  shew  forth  my  praise. 

Isa.  49:13.  Sing,  O  heavens ;  and  be  joy- 
ful, O  earth  ;  and  break  forth  into  singing, 
O  movmtains :  for  the  Lord  hath  comforted 
his  people,  and  will  have  mercy  upon  his 
afflicted. 

Isa.  51:3.  For  the  Lord  shall  comfort 
Zion :  he  will  comfort  all  her  waste  places ; 
and  he  will  make  her  wilderness  like  Eden, 
and  her  desert  like  the  garden  of  the  Lord  ; 
joy  and  gladness  shall  be  found  therein 
thanksgiving,  and  the  voice  of  melody. 

Isa.  52:7.  How  beautiful  upon  the  moun- 
tains are  the  feet  of  him  that  bringeth  good 
tidings,  that  publisheth  peace ;  that  bringeth 
good  tidings  of  good,  that  publisheth  salva- 
tion ;  that  saith  unto  Zion,  Thy  God  reign- 
eth!  8.  Thy  watchmen  shall  lift  up  the 
voice;  with  the  voice  together  shall  they 
sing :  for  they  shall  see  eye  to  eye,  when 
the  Lord  shall  bring  again  Zion.  9.  Break 
forth  into  joy,  sing  together,  ye  waste  places 
of  Jerusalem :  for  the  Lord  hath  comforted 
his  people,  he  hath  redeemed  Jerusalem. 
10.  The  Lord  hath  made  bare  his  holy  arm 
in  the  eyes  of  all  the  nations ;  and  all  the 
ends  of  the  earth  shall  see  the  salvation  of 
our  God. 

Isa.  61:3.  To  appoint  unto  them  that 
mourn  in  Zion,  to  give  unto  them  beauty  for 
ashes,  the  oil  of  joy  for  mourning,  the  gar- 
ment of  praise  for  the  spirit  of  heaviness ; 

Jer.  31:7.  Sing  with  gladness  for  Jacob, 
and  shout  among  the  chief  of  the  nations : 
publish  ye,  praise  ye,  and  say,  O  Lord,  save 
thy  people,  the  remnant  of  IsraeL 


974 


PRAISE.— Unclassified  Scriptures  Relatino  to. 


Jer.  33:11.  The  voice  of  joy,  and  the  voice 
of  gladness, .  .  .  the  voice  of  them  that  shall 
say,  Praise  the  Lord  of  hosts :  for  the  Lord 
is  good;  for  his  mercy  endureth  for  ever: 
and  of  them  that  shall  bring  the  sacrifice  of 
pniise  into  the  house  of  the  Lord. 

Dan.  2:20.  Blessed  be  the  name  of  God  for 
ever  and  ever :  for  wisdom  and  might  are 
his:  23.  I  thank  thee,  and  praise  thee,  0 
thou  God  of  my  fathers,  who  hast  given  me 
Avisdom  and  might,  and  hast  made  known 
Tinto  me  now  what  we  desired  of  thee :  for 
thou  hast  noio  made  known  unto  us  the 
king's  matter. 

Dan.  4:37.  I  Nebuchadnezzar  praise  and 
extol  and  honour  the  King  of  heaven,  all 
whose  works  are  truth,  and  his  ways  judg- 
ment : 

Jonah  2:9.*  I  will  sacrifice  unto  thee  with 
the  voice  of  thanksgiving ;  I  will  pay  tliat 
that  I  have  vowed. 

Matt.  26:30.  When  they  had  sung  an 
h-smn,  they  went  out  into  the  mount  of  Ol- 
ives.    Mark  14:26. 

Luke  1 :46.  And  Mary  said,  My  soul  doth 
magnify  the  Lord,  47.  And  my  spirit  hath 
rejoiced  in  God  my  Saviour.  48.  For  he 
hath  regarded  the  low  estate  of  his  hand- 
maiden: for,  behold,  from  henceforth  all 
generations  shall  call  me  blessed.  49.  For 
he  that  is  mighty  hath  done  to  me  great 
things ;  and  holy  is  his  name.  50.  And  his 
mercy  is  on  them  that  fear  him  from  gener- 
ation to  generation.  51.  He  hath  shewed 
strength  with  his  arm;  he  hath  scattered 
the  proud  in  the  imagination  of  their  hearts. 

52.  He  hath  put  down  the  mighty  from 
ilieir  seats,  and  exalted  them  of  low  degree. 

53.  He  hath  filled  the  hungry  with  good 
things;  and  the  rich  he  hath  sent  empty 
away.  54.  He  hath  holpen  his  servant  Is- 
rael, in  remembrance  oi/iis  mercy;  55.  As 
he  spake  to  our  fathers,  to  Abraham,  and 
to  his  seed  for  ever.  67.  And"  his  father 
Zacharias  was  filled  with  the  Holy  Ghost, 
and  prophesied,  saying,  68.  Blessed  be  the 
Lore"  God  of  Israel ;  for  he  hath  visited  and 
redeemed  his  people,  69.  And  hath  raised 
up  an  horn  of  salvation  for  us  in  the  house 
of  liis  sem^ant  David  ;  70  As  he  spake  by 
the  mouth  of  his  holy  prophets,  which  have 
been  since  the  world  began :  71.  That  we 
should  be  saved  from  our  enemies,  and  from 
the  hand  of  all  that  hate  us;  72.  To  perform 
the  mercy  promised  to  our  fathers,  and  to 
remember  his  holy  covenant ;  73.  The  oath 
which  he  sware  to  our  father  Abraham,  74. 
That  he  would  grant  unto  us,  that  we  be- 
ing delivered  out  of  the  hand  of  our  enemies 
might  serve  him  without  fear,  75.  In  holi- 
ness and  righteousness  before  him,  all  the 
days  of  our  life. 

Luke  2:20.  The  shepherds  returned,  glori- 
fying and  praising  God  for  all  the  things 
tifiat  they  had  heard  and  seen,  as  it  was  told 
unto  them. 

Luke  17:15.  And  one  of  them,  when  he 
eaw  that  he  was  healed,  turned  back,  and 


with  a  loud  voice  glorified  God,  16.  And 
fell  down  on  /i  is  face  at  his  feet,  giving  him 
thanks :  and  he  wjis  a  Samaritan. 

Luke  19:37.  And  when  he  was  come  nigh, 
even  now  at  the  descent  of  the  mount  of  Ol- 
ives, the  whole  multitude  of  the  disciples  be- 
gan to  rejoice  and  praise  God  with  a  loud 
voice  for  all  the  mighty  works  that  they 
had  seen ;  38.  Saying,  Blessed  be  the  King 
that  Cometh  in  the  name  of  the  Lord :  peace 
in  heaven,  and  glory  in  the  highest. 

Luke  24:52.  And  they  worshipped  him, 
and  returned  to* Jerusalem  with  great  joy  : 
53.  And  were  continually  in  the  teniple, 
praising  and  blessing  God. 

Acts 2:46.  And  they,  continuing  daily  with 
one  accord  in  the  temple,  and  breaking 
bread  from  house  to  house,  did  eat  tlunr 
meat  with  gladness  and  singleness  of  heart, 
47.  Praising  God,  and  having  favour  witla 
all  the  people. 

Acts  4:24.  And  when  they  heard  that, 
they  lifted  up  their  voice  to  God  with  one 
accord,  and  said,  Lord,  thou  art  God,  which 
hast  made  heaven,  and  earth,  and  tlie  sea, 
and  all  that  in  them  is: 

Acts  16:25.  At  midnight  Paul  and  Silas 
prayed,  and  sang  praises  unto  God :  and  the 
prisoners  heard  them, 

Rom.  11:36.  For  of  him,  and  throufjjh  him, 
and  to  him,  are  all  things:  to  whom  2e glory 
for  ever.    Amen. 

Rom.  16:27.  To  God  only  wise,  be  glory 
through  Jesus  C-hrist  for  ever. 

1  Cor.  14:15.  I  will  sing  with  the  spirit, 
and  I  will  sing  Avith  the  understanding  also. 

1  Cor.  15:57.  Thanks  be  to  God,  which  giv- 
eth  us  the  victory  through  our  Lord  Jesus 
Christ. 

Eph.  1:3.  Blessed  be  the  God  and  Father 
of  our  Lord  Jesus  Christ,  who  hath  blessed 
us  with  all  spiritual  blessings  in  heavenly 
places  in  Christ : 

Eph.  3:20.  Now  unto  him  that  is  able  to 
do  exceeding  abundantly  above  all  tlmt  we 
ask  or  think,  according  to  the  power  that 
worketh  in  us,  21.  Unto  him  be  glory  in  the 
church  by  Christ  Jesus  throughout  all  ages, 
world  without  end. 

Eph.  5:39.  Speaking  to  yourselves  in 
psalms  and  hymns  and  spiritual  songs,  sing- 
ing and  making  melody  in  yom*  heart  to 
the  Lord ; 

Phil.  4:20.  Nowimto  God  and  our  Father 
be  glory  for  ever  and  ever. 

1  Tim.  1:17.  Unto  the  King  eternal,  im- 
mortal, invisible,  the  only  wise  God,  be  hon- 
our and  glory  for  ever  and  ever. 

Heb.  2:12.  i  will  declare  thy  name  xnito  my 
brethren,  in  the  midst  of  the  church  avIU  I 
sing  praise  unto  thee. 

Heb.  13:15.  By  him  therefore  let  us  offer 
the  sacrifice  of  praise  to  God  continually, 
that  is,  the  fruit  of  our  lips  givmg  thanks  to 
his  name. 

Jas.   5:13.   Is  any   >  mony  ?    let  him  sing 

'  Iiraise) 


'  merry  ' 

\K.  V. 


1  rheerful 


'  psaluis. 

1  Pet.  1:3.  Blessed  be  the  God  and  Father 


975 


PRAISE. -In  Heaven. 


of  our  Lord  Jesus  Christ,  which,  according 
to  his  abundant  mercy,  hatli  begotten  us 
again  unto  a  lively  hope  by  the  resurrection 
of  Jesus  Christ  from  the  dead, 

1  Pet.  2:9.  But  ye  are  a  chosen  genera- 
tion, a  royal  priesthood,  an  holy  nation,  a 
peculiar  people ;  that  ye  should  shew  forth 
the  praises  of  him  who  hath  called  you  out 
of  darkness  into  his  marvellous  light : 

1  Pet.  4:11.  If  any  man  speak,  let  him 
speak  as  the  oracles  of  God;  if  any  man 
minister,  let  him  do  it  as  of  the  ability 
which  God  giveth ;  that  God  in  all  things 
may  be  glorified  through  Jesus  Christ :  to 
whom  be  praise  and  dominion  for  ever  and 
ever. 

1  Pet.  5:11.  To  him  he  'glory  umi  dominion 
for  ever  and  ever.  ['  omitted  in  ii.  \a 

2  Pet.  3:18.  But  grow  in  grace,  and  in 
the  knowledge  of  our  Lord  and  Saviour 
Jesus  Christ.  Tc  liim  be  glory  both  now  and 
for  ever. 

Jude  25.  To  the  only  wise  God  our  Sav- 
iour, be  glory  and  majesty,  dominion  and 
power,  both  now  and  ever. 

Rev.  1:6.  And  hath  made  us  kings  and 
priests  unto  God  and  his  Father ;  to  him  be 
glory  and  dominion  for  ever  and  ever. 

Rev.  14:7.  Saying  with  a  loud  voice.  Fear 
God,  and  give  glory  to  him ;  for  the  hour  of 
his  judgment  is  come:  and  worship  him 
that  made  heaven,  and  earth,  and  the  sea, 
and  the  fountains  of  waters. 

IN  HEAVEN:  Neh.  9:6.  Thou,  even  thou, 
art  Lord  alone;  thou  hast  made  heaven, 
the  heaven  of  heavens,  with  all  their  host, 
the  earth,  and  all  things  that  are  therein, 
the  seas,  and  all  that  is  therein,  and  thou 
preservest  them  all ;  and  the  host  of  heaven 
worshippeth  thee. 

Job  38:7.  When  the  morning  stars  sang 
together,  and  all  the  sons  of  God  shouted  for 
joy? 

Psa.  103:20.  Bless  the  Lord,  ye  angels, 
that  excel  in  sti'ength,  that  do  his  com- 
mandments, hearkening  unto  the  voice  of 
his  word.  21.  Bless  ye  the  Lord,  all  ye 
his  hosts ;  ye  ministers  of  his,  that  do  his 
pleasure. 

Psa.  148:2.  Praise  ye  him,  all  his  angels : 
praise  ye  him,  all  his  hosts.  4.  Praise  him, 
ye  heavens  of  heavens,  and  ye  waters  that 
be  above  the  heavens. 

Isa.  6:3.  One  cried  unto  another,  and  said. 
Holy,  holy,  holy,  is  the  Lord  of  hosts :  the 
whole  earth  i^  full  of  his  glory. 

Ezek.  3:12.  Then  the  spii-it  took  me  up, 
and  I  heard  behind  me  a  voice  of  a  great 
rushing,  saying.  Blessed  be  the  glory  of 
the  Lord  from  his  place. 

Luke  2:13.  Suddenly  there  was  with  the 
angel  a  multitude  of  the  heavenly  host 
praising  God,  and  saying,  14.  Glory  to  God 
in  the  highest,  and  on  earth  peace,  good  will 
toward  men. 

Luke  15:10.  Likewise,  I  say  unto  you, 
there  is  joy  in  the  presence  of  the  angels  of 
God  over  one  sinner  that  repenteth.     v.  7. 


Rev.  1:6.  Hath  made  us  kings  and  priests 
unto  God  and  his  Father ;  to  him  be  glory 
and  dominion  for  ever  and  ever. 

Rev.  4:8.  They  rest  not  day  and  night, 
saying.  Holy,  holy,  holy.  Lord  God  Al- 
mighty, which  was,  and  is,  and  is  to  come. 
9.  And  when  those  beasts  give  glory  and 
honour  and  thanks  to  him  that  sat  on  the 
throne,  who  liveth  for  ever  and  ever,  10. 
The  four  and  twenty  elders  fall  down  be- 
fore him  that  sat  on  the  throne,  and  worship 
him  that  liveth  for  ever  and  ever,  and  cast 
their  crowns  before  the  throne,  saying,  11. 
Thou  art  worthy,  O  Lord,  to  receive  glory 
and  honour  and  power:  for  thou  hast  cre- 
ated all  things,  and  for  thy  pleasure  they 
are,  and  were  created. 

Rev,  5:9.  They  sung  a  new  song,  saying, 
Thou  art  worthy  to  take  the  book,  and  to 
open  the  seals  thereof :  for  thou  wast  slain, 
and  hast  redeemed  us  to  God  by  thy  blood 
out  of  every  kindred,  and  tongue,  and  peo- 
ple, and  nation ;  10.  And  hast  made  us  unto 
our  God  kings  and  priests :  and  we  shall  reign 
on  the  earth.  11.  I  beheld,  and  I  heard  the 
voice  of  many  angels  round  about  the  throne 
and  the  beasts  and  the  elders:  and  the 
number  of  them  was  ten  thousand  times 
ten  thousand,  and  thousands  of  thou- 
sands ;  12.  Saying  with  a  loud  voice.  Worthy 
is  the  Lamb  that  was  slain  to  receive  power, 
and  riches,  and  wisdom,  and  strength, 
and  honour,  and  glory,  and  blessing. 
13.  And  every  creature  which  is  in  heaven, 
and  on  the  earth,  and  under  the  earth,  and 
such  as  are  in  the  sea,  and  all  that  are  in 
them,  heard  I  saying,  Blessing,  and  honour, 
and  glory,  and  power,  be  unto  him  that 
sitteth  upon  the  throne,  and  unto  the  Lamb 
for  ever  and  ever.  14.  And  the  four  beasts 
said.  Amen.  And  the  four  and  twenty 
elders  fell  down  and  worshipped  him  that 
liveth  for  ever  and  ever. 

Rev.  7:9.  After  this  I  beheld,  and,  lo,  a 
great  multitude,  which  no  man  could  num- 
ber, of  all  nations,  and  kindreds,  and  ]ieople, 
and  tongues,  stood  before  the  throne,  and 
before  the  Lamb,  clothed  with  white  robes, 
and  palms  in  their  hands ;  10.  And  cried 
with  a  loud  voice,  saying,  Salvation  to  our 
God  Avhich  sitteth  upon  the  throne,  and 
unto  the  Lamb.  11.  And  all  the  angels  stood 
round  about  the  throne,  and  about  the 
elders  and  the  four  beasts,  and  fell  before 
the  throne  on  their  faces,  and  worshipped 
God,  12.  Saying,  Amen :  Blessing,  and  glory, 
and  wisdom,  and  thanksgiving,  and  honour, 
and  power,  and  might,  he  unto  our  God  for 
ever  and  ever.     Amen. 

Rev.  11:16.  And  the  four  and  twenty 
elders,  which  sat  before  God  on  their  seats, 
fell  upon  their  faces,  and  worshipped  God, 
17.  Saying,  We  give  thee  thanks,  O  Lord 
God  Almighty,  which  art,  and  wast,  and  art 
to  come ;  because  thou  hast  taken  to  thee 
thy  great  power,  and  hast  reigned. 

Rev.  14:2.  And  I  heard  a  voice  from 
heaven,  as  the  voice  of  many  waters,  and  as 


976 


PRAISE. 


PRAYER. 


the  voice  of  a  great  thunder  :  and  I  heard 
the  voice  of  harpers  harping  with  their 
harps  :  3.  And  they  sung  as  it  were  a  new 
song  before  the  throne,  and  before  the  four 
beasts,  and  the  elders :  and  no  man  could 
learn  that  song  but  the  hundred  and  forty 
(Did  four  thousand,  which  were  redeemed 
from  the  earth. 

Rev,  15:3.  And  they  sing  the  song  of 
Moses  the  servant  of  God,  and  the  song  of 
the  Lamb,  saying,  Great  and  marvellous  are 
thy  works,  Lord  God  iVlmighty  ;  just  and 
true  are  thy  ways,  thou  King  of  saints. 
4.  Who  shall  not  fear  thee,  O  Lord,  and 
glorify  thy  name?  for  thou  only  art  holy: 
for  all  nations  shall  come  and  worship  be- 
fore thee;  for  thy  judgments  are  made 
manifest. 

Rev.  19:1.  And  after  these  things  I 
heard  a  great  voice  of  much  people  in 
heaven,  saying.  Alleluia;  Salvation,  and 
glory,  and  honour,  and  power,  unto  the 
Lord  our  God :  2.  For  true  and  righteous  are 
his  judgments :  for  he  hath  judged  the  great 
whore,  which  did  corrupt  the  earth  with 
her  fornication,  and  hath  avenged  the  blood 
of  his  servants  at  her  hand.  3.  And  again 
they  said,  Alleluia.  And  her  smoke  rose 
up  for  ever  and  ever.  4.  And  the  four  and 
twenty  elders  and  the  four  beasts  fell  down 
and  worshipped  God  that  sat  on  the  throne, 
saying.  Amen ;  Alleluia.  5.  And  a  voice 
came  out  of  the  throne,  saying,  Praise  our 
God,  all  ye  his  servants,  and  ye  that  fear  him, 
both  small  and  great.  6.  And  I  heard  as  it 
were  the  ^•oice  of  a  great  multitude,  and 
as  the  voice  of  many  waters,  and  as  the 
voice  of  mighty  thunderings,  saying.  Al- 
leluia :  for  the  Lord  God  omnipotent  reign- 
eth.  7.  Let  us  be  glad  and  rejoice,  and 
give  honour  to  him :  for  the  marriage  of  the 
Lamb  is  come,  and  his  wife  hath  made  her- 
self ready. 

PRAYER.  INDEX  OF  SUBTOPICS: 
Miscellany  of  Minor  Sith-Topics,  p.  977;  Un- 
classified Scriptures  Relating  to,  p.  978; 
Answer  to,  Promised,  p.  979;  Answered, 
p.  982;  Instances  of  Ansu^ered,  p.  983;  Con- 
fession in,  p.  984;  Importttnity  in,  p.  985; 
histances  of  Importunity  if??,  p.  988;  Inter- 
cessory, p.  988;  OftheWicl-edNotHeard,p. 
988;  Pleas  Offered  in,  p.  988;  Thanksgiving 
before  Taking  Food,})-  991. 

MISCELLANY  OF  3IIN0R  SUBTOPICS: 
Attitudes  in,  see  Worship.  Prayer  test  pro- 
posed by  Elijah,  iKin.  18:24-39.  ' 

Daily  in  the  morning,  Psa.  5:3;  88:13;  143:8; 
Isa.  33:2;  twice  daily,  Psa.  88:1;  thrice 
daily,  Psa.  55:17;  Dan.  6:10;  all  night,  Luke 
6:12f  Avithout  ceasing,  1  Thess.  5:17. 

Boldness  in:  Enjoined,  Heb.  4:16.  Ex- 
emplified by  Abraham  in  his  inquiry  con- 
cerning Sodom,  Gen.  18:23-32;  by  Moses,  sup- 
])licating  for  assistance  in  delivering  Israel, 
Ex.  33:12,18.  Secret,  Gen.  24:63;  Matt.  6:6. 
Silent,  Psa.  5:1.  Weeping  in,  Ezra  10:1.  In 
loud  voice,  satirized  by  Elijah,  1  Kin.  18:27. 
Long:  Of  Pharisees, "^Matt.  23:14;  scribes, 
(63)  97 


Mark  12:40;  Luke  20:47.  Profuse,  to  be 
avoided,  Eccl.  5:2;  Matt.  6:7.  Vain  repeti- 
tions of,  to  be  avoided,  Matt.  6:7. 

Tokens  asked  for,  as  assurance  of  an- 
swer :  By  Abraham's  servant,  Gen.  24:14. 
Gideon  asks  for  a  sign  of  dew  on  a  fleece, 
Judg.  6:36-40. 

Rebuked :  Of  Moses,  at  the  Red  Sea,  Ex. 
14:15,  when  he  prayed  to  see  Canaim,  Deut. 
3:23-27;  of  Joshua,  Josh.  7:10. 

Evils  averted  by,  Jer.  26:19. 

Unbelief  in.  Job.  21:15. 

"Lord's  Prayer,"  Matt.  6:9-]3;  Luke  11:2-4. 

Answer  to,  withheld :  Of  Balaam,  Deut. 
23:5;  Josh.  24:10 ;  of  Job,  Job  30:20,  with  42- 
12;  of  the  Israelites,  when  attacked  by  the 
Amorites,  Deut.  1:45.  The  prayer  of  Jesus, 
"  Let  this  cup  pass,"  Matt.  26:39,42,44,  with 
vs.  45-75  and  chapter  27. 

Answer  to,  delayed,  Psa.  22:1,2;  40:1;  80: 
4;  88:14;  Jer.  42:7;  Hab.  1:2;  Luke  18:7. 

Answer  to,  exceeds  petition :  Solomon 
asked  wisdom;  the  answer  included  Avis- 
dom.  riches,  honour,  and  long  life,  1  Kin.  3: 
7-14;  2  Chr.  1:10-12.  The  disciples  prayed 
for  Peter;  the  answer  included  Peter's  deliv- 
erance. Acts  12:15,  with  i\  5. 

Answer  to,  different  from  the  request : 
Moses  asked  to  be  permitted  to  cross  Jor- 
dan ;  the  answer  was  permission  to  view  the 
land  of  promise,  Deut.  3:23-27.  The  Israel- 
ites lusted  for  the  fleshpots  of  Egypt;  the 
answer  gave  them  flesh,  but  also  leanness 
of  soul,  Psa.  106:14,15.  Martha  and  Mary 
asked  Jesus  to  come  and  heal  their  brother 
Lazarus ;  Jesus  delayed,  but  raised  Lazarus 
from  the  dead,  John  11.  Paul  asked  that  the 
thorn  in  the  flesh  be  removed ;  the  answer 
was  a  promise  of  grace  to  endure  it,  2  Cor. 
12:8,9. 

In  Behalf  of  Nations.  See  Nations, 
Prayer  for. 

Penitential:  Of  David,  Psa.  51:1-17;  the 
publican,  Luke  18:13.  See  Confession  in, 
below,  and  Sin,  Confession  of. 

Imprecatory,  Num.  16:15;  22:6-11;  23:7.8; 
24:9,10;  Deut.  11:29,30;  27:11-13;  33:11;  Josh. 
8:33,34;  Judg.  16:28;  2  Sam.  16:10-12;  Neh. 
4:4,5:  5:13;  Job  3:1-10;  27:7;  Psa.  5:10;  6:10;  9: 
20;  10:2,15;  25:3;  28:4;  31:17,18;  35:4,8,26;  40: 
14,15;  54:5;  55:9,15;  56:7;  58:7:  59:5,11,15;  68: 
1,2;  69:23,24,27,28;  70:2,3;  71:13;  79:10,12;  83: 
13-17;  94:2;  109:7,9-20,28,29;  119:78.84;  129:5; 
140:9,10;  143:12;  144:6;  Jer.  11:20;  12:3;  15:15; 
17:18;  18:21-23;  20:12;  Lam.  1:22;  3:64-66;  Gal. 
1:8,9;  2  Tim.  4:14,15. 

Submission  in,  exemplified  by  Jesus,  Matt. 
26:39;  Mark  14:36;  Luke  22:42;  David,  2  Sam. 
12:22,23;  Job,  Job  1:20,21. 

Private,  enjoined.  Matt.  6:6. 

Exemplified:  By  Lot,  Gen.  19:20.  Eli- 
ezer.  Gen.  24:12.  Jacob,  Gen.  32:9-12.  Gideon, 
Judg.  6:22,36,39.  Hannah,  1  Sam.  1:10.  Da- 
vid, 2  Sam.  7:18-29.  Hezekiah,  2  Kin.  20:2. 
Isaiah,  2  Kin.  20:11.  Manasseh,  2  Chr.  33: 
18,19.  Ezra.  Ezra  9:5,6.  Nehemiah,  Neh. 
2:4.  Jeremiah,  Jer.  32:16-25.  Daniel,  Dan. 
9:3,19.    Jonah,  Jonah  2:1.    Habakkuk,  Hab. 


PRAYER.— Unclassified  Scriptures  Relating  to. 


1:2.  Anna,  Luke  2:37.  Jesus,  Matt.  14:23; 
26:36,39;  Mark  1:35;  Luke  9:18,29.  Paul, 
Acts  9:11.  Peter,  Acts  9:40;  10:9.  Cornelius, 
Acts  10:30. 

Family:  By  Abraham,  Gen.  12:5,8.  Ja- 
cob, Gen.  35:3.     Cornelius,  Acts  10:2. 

Social:  Matt.  18:19;  Acts  1:13,14;  16:25; 
20:36;  21:5.  Held  in  private  houses,  Acts  1: 
13,14;  12:12;  in  the  temple,  Acts  2:46;  3:1. 

Of  Jesus:  In  a  mountain,  Matt.  14:23; 
Mark  6:46;  Luke  6:12;  9:28.  In  Gethsemane, 
Matt.  26:36;  Mark  14:32;  Luke  22:45.  The 
Lord's  prayer.  Matt.  6:9;  Luke  11:1.  Before 
day,  Mark  1:35.  In  distress,  John  12:27; 
Heb.  5:7.  In  the  wilderness,  Luke  5:16.  In 
behalf  of  Peter,  Luke  22:31,32.  For  the  Com- 
forter. John  14:16.   After  the  supper,  John  17. 

Of  the  apostles:  Acts  1:24,25. 

To  idols,  1  Kin.  18:26-29. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Gen.  32:24.  And  Jacob  was  left 
alone ;  and  there  wrestled  a  man  with  him 
until  the  breaking  of  the  day.  25.  And 
Avhen  he  saw  that  he  prevailed  not  against 
him,  he  touched  the  hollow  of  his  thigh ; 
and  the  hollow  of  Jacob's  thigh  was  out  of 
joint,  as  he  wrestled  with  him.  26.  And 
he  said.  Let  nie  go,  for  the  day  breaketh. 
And  he  said,  I  will  not  let  thee  go,  except 
thou  bless  me.  27.  And  he  said  unto  him. 
What  is  thy  name?  And  he  said,  Jacob. 
28.  And  he  said,  Thy  name  shall  be  called 
no  more  .Jacob,  but  Israel :  for  as  a  prince 
hast  thou  power  with  God  and  with  men, 
and  hast  prevailed.     Hos.  12:4. 

1  Chr.  16:11.  Seek  the  Lord  and  his 
strength,  seek  his  face  continually.  35.  And 
say  ye.  Save  us,  O  God  of  our  salvation, 
and  gather  vis  together,  and  deliver  us 
from  the  heathen,  that  we  may  give  thanks 
to  thy  holy  name,  and  glory  in  thy  praise. 

2  Chr.  7:14.  If  my  people,  which  are  called 
by  my  name,  shall  humble  themselves,  and 
pray,  and  seek  my  face,  and  turn  from 
their  wicked  ways ;  then  will  I  hear  from 
heaven,  and  will  forgive  their  sin,  and  will 
heal  their  land. 

Neh.  4:9.  Nevertheless  we  made  our 
prayer  unto  our  God,  and  set  a  watch 
against  them  day  and  night,  because  of  them. 

Psa.  27:8.  When  thou  saidst,  Seek  ye  my 
face;  my  heart  said  unto  thee,  Thy  face, 
Lord,  will  I  seek. 

Psa.  105:3.  Gloiy  ye'  in  his  holy  name : 
let  the  heart  of  them  rejoice  that  seek  the 
Lord.  4.  Seek  the  Lord,  and  his  strength : 
seek  his  face  evermore. 

Psa.  145:18.  The  Lord  is  nigh  unto  all 
them  that  call  upon  him,  to  all  that  call 
upon  him  in  truth. 

Prov.  15:8.  The  sacrifice  of  the  wicked  is 
an  abomination  to  the  Lord  :  but  the  prayer 
of  the  upright  is  his  delight. 

Eccl.  5:2.  Be  not  rash  with  thy  mouth, 
and  let  not  thine  heart  be  hasty  to  utter 
(t)iy  thing  before  God  :  for  God  is  in  heaven, 
and  thou  upon  earth:  therefore  let  thy 
words  be  few. 


Isa.  55:6.  Seek  ye  the  Lord  while  he  may 
be  found,  call  ye  upon  him  while  he  is  near : 

Lam.  3:41.  Let  us  lift  up  our  heart  with 
our  hands  unto  God  in  the  heavens. 

Zech.  12:10.  I  will  pour  upon  the  house  of 
David,  and  upon  the  inhabitants  of  Jerusa- 
lem, the  spirit  of  grace  and  of  supplications : 
and  they  shall  look  upon  me  whom  they 
have  pierced,  and  they  shall  mourn  for  him, 
as  one  mourn eth  for  his  only  sojt,  and 
shall  be  in  bitterness  for  him,  as  one  that  is 
in  bitterness  for  his  firstborn. 

Matt.  6:5.  When  thou  prayest,  thou  shalt 
not  be  as  the  hypocrites  are :  for  they  love 
to  pray  standing  in  the  synagogues  and  in 
the  corners  of  the  streets,  that  they  may  be 
seen  of  men.  Verily  I  say  imto  you.  They 
have  their  reward.  6.  But  thou,  when  thou 
prayest,  enter  into  thy  closet,  and  when 
thou  hast  shut  thy  door,  pray  to  thy  Father 
which  is  in  secret ;  and  thy  Father  Avhich 
seeth  in  secret  shall  reward  thee  openly.  7. 
But  when  ye  pi'ay,  use  not  vain  repetitions, 
as  the  heathen  do :  for  they  think  that  they 
shall  be  heard  for  their  much  speaking.  8. 
Be  not  ye  therefore  like  unto  them:  for 
your  Father  knoweth  what  things  ye  have 
need  of,  before  ye  ask  him.  9.  After  this 
manner  therefore  pray  ye :  Our  Father 
which  art  in  heaven.  Hallowed  be  thy  name. 
10.  Thy  kingdom  come.  Thy  will  be  done 
in  earth,  as  it  is  in  heaven.  11.  Give  us 
this  day  our  daily  bread.  12.  And  forgive 
us  our  debts,  as  we  forgive  our  debtors.  13. 
And  lead  us  not  into  temptation,  but  de- 
liver us  from  evil :  i  For  thine  is  the  kingdom,  and 
the  power,  and  the  glory,  for  ever.         1'  Omitted  in  R.  v.] 

Matt.  7:7.  Ask,  and  it  shall  be  given  you ; 
seek,  and  ye  shall  find ;  knock,  and  it  shall 
be  opened  unto  yovi :  8.  For  every  one  that 
asketh  receiveth  ;  and  he  that  seeketh  find- 
eth;  and  to  him  that  knocketh  it  shall  be 
opened.     Matt.  21:22;  Mark  11:24. 

Mark  9:28.  And  when  he  was  come  into 
the  house,  his  disciples  asked  him  privatelj^ 
Why  could  not  we  cast  him  out  ?  29.  And 
he  said  unto  them,  This  kind  can  come 
forth  by  nothing,  but  by  prayer  i  and  fasting. 

[I  Omitted  in  R.  V.l 

Luke  11:1.  And  it  came  to  pass,  that,  as 
he  Avas  praying  in  a  certain  place,  when  he 
ceased,  one  of  his  disciples  said  unto  him, 
Lord,  teach  us  to  pray,  as  John  also  taught 
his  disciples.  2.  And  he  said  unto  them, 
When  ye  pray,  say.  Our  Father  which  art 
in  heaven.  Hallowed  be  thy  name.  Thy 
kingdom  come,  i  Thy  will  be  done,  as  in  heaven, 
so  in  earth.  3.  Give  US  day  by  day  our 
daily  bread.  4.  And  forgive  us  our  sins; 
for  we  also  forgive  every  one  that  is  in- 
debted to  us.  And  lead  us  not  into  temp- 
tation ;  1  but  deliver  us  from  evil.  5.  And  he 
said  unto  them,  Which  of  you  shall  have  a 
friend,  and  shall  go  unto  him  at  midnight, 
and  say  unto  him,  Friend,  lend  me  three 
loaves ;  6.  For  a  friend  of  mine  in  his  jour- 
ney is  come  to  me,  and  I  have  nothing  to 
set  before  him?    7.  And  he  from  within 


978 


PRAYER.— Answer  to,  Promised. 


shall  answer  and  say,  Trouble  me  not :  the 
door  is  now  shut,  and  my  children  are  with 
me  in  bed  ;  I  cannot  rise  and  give  thee.  8. 
I  say  unto  you,  Though  he  will  not  rise  and 
give  hini,  because  he  is  liis  friend,  yet  be- 
c;ause  of  his  inii>ortimity  he  will  i-ise  and 
give  him  as  many  as  he  needeth.  9.  And  I 
say  unto  you.  Ask,  and  it  shall  be  given 
you ;  seek,  and  ye  shall  find ;  knock,  and  it 
shall  be  opened  unto  you.  10.  For  every 
one  that  asketh  i-eceiveth ;  and  he  that  seek- 
eth  findeth ;  and  to  him  that  knocketh  it 
shall  be  opened.  11.  If  a  son  shall  ask 
bread  of  any  of  you  that  is  a  father,  Avill  he 
give  him  a  stone  ?  or  if  he  ask  a  fish,  will 
he  for  a  fish  give  him  a  serpent?  12.  Or  if 
he  shall  ask  an  egg,  will  he  offer  him  a  scor- 
pion ?  13.  If  ye  then,  being  evil,  know  how 
to  give  good  gifts  imto  your  children :  how 
much  more  shall  yonr  heavenly-  Father  give 
the  Holy  Spirit  to  them  that  ask  him  ? 

L'  Uiiiitted  in  K.  V.l 

Luke  18:1.  And  he  spake  a  parable  unto 
them  to  (/lis  end,  that  men  ought  always  to 
pray,  and  not  to  faint ; 

Rom.  8:26.  Likewise  the  Spirit  also  help- 
eth  our  infii-mities :  for  we  know  not  what 
we  should  pray  for  as  we  ought :  but  the 
Spirit  itself  maketh  intercession  for  us  with 
groanings  which  cannot  be  uttered. 

1  Cor.  14:1.5.  I  will  pray  with  the  si)irit,  and 
I  will  pray  Avith  the  understanding  also  : 

Eph.  3:11.  According  to  the  eternal  pur- 
pose which  he  purposed  in  Christ  Jesus  our 
Lord :  12.  In  whom  we  have  boldness  and 
access  with  confidence  by  the  faith  of  him. 

Eph.  6:18.  Praying  always  with  all  prayer 
and  supplication  in  the  Spirit,  and  watching 
thereunto  witli  all  perseverance  and  suppli- 
cation for  all  saints ;  19.  And  for  me,  that 
utterance  may  be  given  unto  me,  that  I  may 
open  my  mouth  boldly,  to  make  known  the 
mystery  of  the  gospel, 

Phil.  4:6.  Be  careful  for  nothing ;  but  in 
every  thing  by  prayer  and  supplication 
with  thanksgiving  let  your  requests  be 
made  known  mito  God. 

Col.  4:2.  Continue  in  prayer,  and  watch  in 
the  same  with  thanksgiving ; 

1  Thess.  5:17.  Pray  without  ceasing.  18. 
In  every  thing  give  thanks :  for  this  is  the 
will  of  God  in  Christ  Jesus  concerning  you. 

1  Tim.  2:8.  I  will  therefore  that  men  pray 
eveiy  where,  lifting  up  holy  hands,  without 
^vrath  and  doubting. 

Heb.  4:16.  Let  us  therefore  come  boldly 
luito  the  throne  of  grace,  that  we  may  ob- 
tain mercy,  and  find  grace  to  help  in  time 
of  need. 

Jas.  5:16.  The  effectual  fervent  prayer  of 
a  righteous  man  availeth  much. 

Jude  20.  But  ye,  beloved,  building  up 
yourselves  on  yovu"  most  holy  faith,  praying 
in  the  Holy  Ghost, 

Rev.  5:8.  And  when  he  had  taken  the 
book,  the  four  beasts  and  four  and  twenty 
elders  fell  down  before  the  Lamb,  having 
every  one  of  them  harps,  and  golden  vials 


full  of  odours,  which  are  the  pray  era  of 
saints. 

Rev.  8:3.  And  another  angel  came  and 
stood  at  the  altar,  having  a  golden  censer ; 
and  there  was  given  imto  liim  much  incense, 
that  he  sliould  otter  it  with  the  prayers  of 
all  saints  upon  the  golden  altar  which  was 
before  the  throne.  4.  And  the  smoke  of  the 
incense,  tohifh  came  with  the  prayei*s  of 
the  saints,  ascended  up  bef<jre  God  out  of 
the  angel's  hand. 

ANSWER  TO,  PROMISED:  Ex.  65.  I  have 
also  heard  the  groaning  of  tlic  children  of 
Israel,  whom  the  Egyptians  keep  in  bond- 
age; and  I  have  remembered  my  covenant. 
Acts  7 '34 

Ex.  22:23.  If  thou  afflict  them  in  any  wise, 
and  they  cry  at  all  imto  me,  1  will  surely 
hear  their  cry ;  27.  And  it  shall  come  to 
pass,  when  he  crieth  unto  me,  that  I  will 
hear ;  for  I  am  gracious. 

Ex.  33:17.  And  the  Lord  said  imto  Moses, 
I  will  do  this  thing  also  that  thou  hast  spo- 
ken :  for  thou  hast  found  grace  in  my  sight, 
and  I  know  thee  by  name.  18.  And  he  said, 
I  beseech  thee,  shew  me  thy  glory.  19.  And 
he  said,  I  will  make  all  my  goodness  pass 
before  thee,  and  I  will  ]jroclaim  the  name 
of  the  Lord  before  thee;  and  will  be  gra- 
cious to  whom  I  will  be  gracious,  and  will 
shew  mercy  on  Avhom  I  will  she^v  merc3% 
20.  And  he  said.  Thou  canst  not  see  my  face : 
for  there  shall  no  man  see  me,  and  live. 

Deut.  4:7.  What  nation  is  there  so  great, 
who  hath  God  so  nigh  unto  them,  as  the 
Lord  our  God  is  in  all  things  that  we  call 
upon  him /or  .^  29.  But  if  from  thence  thou 
shalt  seek  the  Lord  thy  God,  thou  shalt 
find  him,  if  thou  seek  him  with  all  thy 
heart  and  with  all  thy  soul.  30.  When  thou 
art  in  tribulation,  and  all  these  things  are 
come  upon  thee,  even  in  the  latter  days,  if 
thou  turn  to  the  Lord  thy  God,  and  shalt 
be  obedient  unto  his  voice;  31.  (For  the 
Lord  thy  God  is  a  merciful  God ;)  he  will 
not  forsake  thee,  neither  destroy  thee,  nor 
forget  the  covenant  of  thy  fatliei"S  which 
he  sware  unto  them. 

1  Chr.  28:9.  And  thou,  Solomon  my  son, 
know  thou  the  God  of  thy  father,  and  serve 
him  with  a  perfect  heart  and  with  a  willing 
mind:  for  the  Lord  searcheth  all  hearts, 
and  understandeth  all  the  imaginations  of 
the  thoughts:  if  thou  seek  him,  he  will  be 
found  of  thee  ;  but  if  thou  forsake  him,  he 
will  cast  thee  off  for  ever. 

2  Chr.  7:13.  If  I  shut  up  heaven  tliat 
there  be  no  rain,  or  if  I  command  the  lo- 
custs to  devour  the  land,  or  if  I  send  pesti- 
lence among  my  people ;  14.  If  my  people, 
which  are  called  by  my  name,  shall  humble 
themselves,  and  pray,  and  seek  my  face, 
and  turn  from  their  wicked  ways ;  then  will 
I  hear  from  heaven,  and  will  forgive  their 
sin,  and  will  heal  their  land.  15.  Now  mine 
eyes  shall  be  open,  and  mine  ears  attent 
unto  the  prayer  that  is  made  in  this  place. 
1  Kin.  8:22-53;  2  Chi*.  6. 


979 


PRAYER.— Answer  to,  Promised. 


Job  8:5.  If  thou  wouldest  seek  unto  God 
betimes,  and  make  thy  supplication  to  the 
Ahnighty ;  6.  If  thou  icert  pure  and  up- 
right ;  surely  now  he  would  awake  for  thee, 
and  make  the  habitation  of  thy  righteous- 
ness prosperous. 

Job  12:4.  I  am  as  one  mocked  of  his 
neighbour,  who  calleth  upon  God,  and  he 
answereth  him : 

Job  22:27.  Thou  shalt  make  thy  prayer 
unto  him,  and  he  shall  hear  thee,  and  thou 
shalt  pay  thy  vows. 

Job  33:26,  He  shall  pray  unto  God,  and 
he  will  be  favourable  unto  him:  and  he 
shall  see  his  face  with  joy :  for  he  will  ren- 
der unto  man  his  righteousness. 

Fsa.  9:10.  They  that  know  thy  name  will 
put  their  trust  in  thee  :  for  thou,  Lord,  hast 
not  forsaken  them  that  seek  thee.  12.  He 
forgetteth  not  the  cry  of  the  humble. 

Psa.  10:17,  Lord,  thou  hast  heard  the  de- 
sire of  the  humble :  thou  wilt  prepare  their 
heart,  thou  wilt  cause  thine  ear  to  hear : 

Psa.  18:3.  I  will  call  upon  the  Lord,  v^ho 
^.s■  toorthy  to  be  praised  :  so  shall  I  be  saved 
from  mine  enemies. 

Psa.  32:6.  For  this  shall  every  one  that  is 
godly  pray  unto  thee  in  a  time  when  thou 
mayest  be  found:  surely  in  the  floods  of 
gi'eat  waters  they  shall  not  come  nigh  unto 
him. 

Psa.  34:15.  The  eyes  of  the  Lord  are  upon 
the  righteous,  and  his  ears  are  open  unto 
their  cry,  17.  The  righteous  cry,  and  the 
Lord  heareth,  and  delivereth  them  out  of 
all  their  troubles, 

Psa,  37:4.  Delight  thyself  also  in  the 
Lord  ;  and  he  shall  give  thee  the  desires  of 
thine  heart.  5.  Commit  thy  way  unto  the 
Lord  ;  trust  also  in  him  ;  and  he  shall  bring 
it  to  pass. 

Psa,  38:15,  In  thee,  O  Lord,  do  I  hope : 
thou  wilt  hear,  O  Lord  my  God, 

Psa,  50:14,  Offer  unto  God  thanksgiving ; 
and  pay  thy  vows  unto  the  most  High  :  15. 
And  call  upon  me  in  the  day  of  trouble :  I 
will  deliver  thee,  and  thou  shalt  glorify  me. 

Psa.  55:16.  As  for  me,  I  will  call  upon 
God ;  and  the  Lord  shall  save  me.  17,  Even- 
ing, and  morning,  and  at  noon,  will  I  pray, 
and  cry  aloud :  and  he  shall  hear  my  voice, 

Psa,  56:9.  When  I  cry  unto  thee,  then 
shall  mine  enemies  turn  "back ;  this  I  know ; 
for  God  is  for  me, 

Psa.  65:2,  O  thou  that  hearest  prayer, 
unto  thee  shall  all  flesh  come,  5.  By  terri- 
ble things  in  righteousness  wilt  thou  answer 
us,  0  God  of  our  salvation;  viho  art  the 
confidence  of  all  the  ends  of  the  earth,  and 
of  them  that  are  afar  off  ^^wn  the  sea : 

Psa.  69:33.  The  Lord  heareth  the  poor, 
and  despiseth  not  his  prisoners. 

Psa.  81:10.  Open  thy  mouth  wide,  and  I 
will  fill  it. 

Psa.  86:5.  Thou,  Lord,  art  good,  and 
ready  to  forgive ;  and  plenteous  in  mercy 
unto  all  them  that  call  upon  thee.  6.  Give 
ear,  O  Lord,  unto  my  prayer ;  and  attend 


to  the  voice  of  my  supplications.  7.  In  the 
day  of  my  trouble  I  will  call  upon  thee :  for 
thou  wilt  answer  me. 

Psa.  91:15.  He  shall  call  upon  me,  and  I 
will  answer  him:  I  will  be  with  him  in 
trouble  \  I  will  deliver  him,  and  honour  him. 

Psa.  102:17.  He  will  regard  the  prayer  of 
the  destitute,  and  not  despise  their  prayer. 
18,  This  shall  be  written  for  the  generation 
to  come :  and  the  people  which  shall  be  cre- 
ated shall  praise  the  Lord.  19.  For  he  hath 
looked  down  from  the  height  of  his  sanctu- 
ary; from  heaven  did  the  Lord  behold  the 
earth ;  20.  To  hear  the  groaning  of  the  pris- 
oner; to  loose  those  that  ai'e  appointed  to 
death ; 

Psa.  145:18.  The  Lord  is  nigh  unto  all 
them  that  call  upon  him,  to  all  that  call  upon 
him  in  truth.  19.  He  will  fulfil  the  desire  of 
them  that  fear  him :  he  also  will  hear  their 
cry,  and  will  save  them. 

Prov.  2:3.  Yea,  if  thou  criest  after  knowl- 
edge, and  liftest  up  thy  voice  for  under- 
standing; 5.  Then  shalt  thou  understand 
the  fear  of  the  Lord,  and  find  the  knowl- 
edge of  God. 

Prov.  3:6.  In  all  thy  ways  acknowledge 
him,  and  he  shall  direct  thy  paths. 

Prov.  10:24.  The  fear  of  the  wicked,  it 
shall  come  upon  him :  but  the  desire  of  the 
righteous  shall  be  granted. 

Prov.  15:8.  The  sacrifice  of  the  wicked  is 
an  abomination  to  the  Lord  :  but  the  prayer 
of  the  vipright  is  his  delight.  29.  The  Lord 
is  far  from  the  wicked  :  but  he  heareth  the 
prayer  of  the  righteous. 

Prov.  16:1.  The  preparations  of  the  heart 
in  man,  and  the  answer  of  the  tongue,  is 
from  the  Lord. 

Isa.  19:20.  And  it  shall  be  for  a  sign  and 
for  a  witness  unto  the  Lord  of  hosts  in  the 
land  of  Egypt :  for  they  shall  ciy  unto  the 
Lord  because  of  the  oppressors,  and  he  shall 
send  them  a  saviour,  and  a  great  one,  and 
he  shall  deliver  them. 

Isa.  30:19.  For  the  people  shall  dwell  in 
Zion  at  Jerusalem:  thou  shalt  weep  no 
more :  he  will  be  very  gracious  unto  thee  at 
the  voice  of  thy  cry  ;  when  he  shall  hear  it, 
he  will  answer  thee. 

Isa.  55:6.  Seek  ye  the  Lord  while  he  may 
be  found,  call  ye  upon  him  while  he  is  near : 

Isa.  58:9,  Then  shalt  thou  call,  and  the 
Lord  shall  answer ;  thou  shalt  cry,  and  he 
shall  say,  Hei*e  lam. 

Isa,  65:24.  It  shall  come  to  pass,  that  be- 
fore they  call,  I  will  answer ;  and  Avhile  they 
are  yet  s])eaking,  I  will  hear. 

Jer.  29:12.  Then  shall  ye  call  upon  me, 
and  ye  shall  go  and  pray  unto  me,  and  I 
will  liearken  imto  you.  13.  And  ye  shall 
seek  me,  and  find  me,  when  ye  shall  search 
for  me  with  all  your  heart. 

Jer.  31:9.  They  shall  come  with  weeping, 
and  with  supplications  will  I  lead  them  :  I 
will  cause  theni  to  Avalk  by  the  rivers  of 
waters  in  a  straight  way,  wherein  they  shall 
not  stumble: 


»80 


\ 


PRAYER. — Answer  to,  Promiskd. 


Jer.  33:3,  Call  unto  nic,  and  I  will  answer 
thee,  and  shew  thee  gi-eat  tuid  mighty 
things,  which  thou  knowest  not. 

Lam.  3:25,  The  Lord  is  good  unto  them 
that  wait  for  him,  to  the  soul  that  seeketh 
him. 

Ezek.  36:37.  Tims  saith  the  Lord  God  ;  I 
will  yet  for  this  be  enquired  of  by  the  house 
of  Israel,  to  do  it  for  them ;  I  will  increase 
them  with  men  like  a  flock. 

Joel  2:18.  Then  will  the  Lord  be  jealous 
for  his  land,  and  pity  his  i)eople.  ]'.).  Yea, 
tlie  Lord  will  answer  and  say  unto  his  ])eo- 
ple,  Behold,  I  will  send  you  corn,  and  wine, 
and  oil,  and  ye  shall  be  satislied  therewith: 
and  I  will  no  more  make  you  a  reproach 
among  the  heathen :  32.  And  it  shall  come 
to  pass,  that  whosoever  shall  call  on  the 
name  of  the  Lord  shall  be  delivered : 

xVmos  5:4.  For  thus  saith  the  Lord  milothe 
house  of  Israel,  Seek  ye  me,  and  yi^  shall 
live :  5.  But  seek  not  Beth-el,  nor  enter  into 
Gilgal,  and  pass  not  to  Beer-sheba :  for  Gil- 
gal  shall  surely  go  into  captivity,  and  Beth- 
el shall  come  to  nought.  G.  Seek  the  Lord, 
and  ye  shall  live ; 

Zeph,  2:3.  Seek  ye  the  Lord,  all  ye  meek 
of  the  earth,  which  have  wrought  his  judg- 
ment ;  seek  righteousness,  seek  meekness : 
it  may  be  ye  shall  be  hid  in  the  day  of  the 
Lord's  anger. 

Zech.  10:1.  Ask  ye  of  the  Lord  rain  in  the 
time  of  the  latter  rain ;  so  the  Lord  shall 
make  bright  clouds,  and  give  them  showers 
of  rain,  to  every  one  grass  in  the  field.  6. 
And  I  will  strengthen  the  house  of  Judah, 
and  I  will  save  the  house  of  Joseph,  and  I 
will  bring  thena  again  to  place  them ;  for  I 
have  mercy  upon  them  :  and  they  shall  be 
as  though  I  had  not  cast  them  off :  iorl  am 
the  Lord  their  God,  and  will  hear  them. 

Zech.  13:9.  They  shall  call  on  my  name, 
and  I  Avill  hear  them :  I  Avill  say.  It  is  my 
people :  and  they  shall  say,  The  Lord  is  my 
God, 

Matt,  6:5,  When  thou  prayest,  thou  shalt 
not  be  as  the  hypocrites  are :  for  they  love 
to  pray  standing  in  the  synagogues  and  in 
the  corners  of  the  streets,  that  they  may  be 
seen  of  men.  Verily  I  say  unto  you.  They 
have  their  reward.  6.  But  thou,  when  thou 
prayest,  enter  into  thy  closet,  and  when 
thoii  hast  shut  thy  door,  pray  to  thy  Father 
which  is  in  secret ;  and  thy  Father  which 
seeth  in  secret  shall  reward  thee  openly.  7. 
But  Avhen  ye  pray,  use  not  vain  repetitions 
as  the  heathen  do  :  for  they  think  that  thej' 
shall  be  heard  for  their  much  speaking.  8. 
Be  not  ye  therefore  like  unto  them:  for 
your  Father  knoweth  what  things  ye  have 
need  of,  before  ye  ask  him.  9.  After  this 
manner  therefore  pray  ye:  Our  Father 
which  art  in  heaven,  Hallowed  be  thy 
name.    vs.  9-13. 

Matt.  7:7.  Ask,  and  it  shall  be  given  you  ; 
seek,  and  ye  shall  find ;  knock,  and  it  shall 
be  opened  unto  you :  8.  For  every  one  that 
asketh  receiveth ;  and  he  that  seeketh  find- 


eth ;  and  to  him  tliat  knocketh  it  shall  l»e 
opened.  9.  Or  what  man  is  there  of  you, 
whom  if  his  son  ask  bread,  will  he  give  him 
a  stone  ?  10.  Or  if  he  ask  a  fish,  will  he  give 
him  a  serpent?  11.  If  ye  then,  being  evil, 
know  how  to  give  good  gifts  unto  yom* 
children,  how  much  more  sliall  your  Father 
which  is  in  heaven  give  good  things  to  then^ 
that  ask  hina  ? 

Matt.  18:19.  Again  I  s;iy  unto  you.  That  if 
two  of  you  shall  agree  on  earth  as  touching 
any  thing  that  they  shall  ask,  it  shall  l)e 
done  for  them  of  my  Father  which  is  in 
heaven,  20.  For  where  two  or  three  are 
gathered  together  in  my  name,  there  am  I 
in  the  midst  of  them. 

Matt.  21:22.  All  things,  whatsoever  ye 
shall  ask  in  prayer,  believing,  ye  shall  re- 
ceive. 

Mark  11:24.  Therefore  I  say  unto  you, 
What  things  soever  ye  desire,  when  ye 
pray,  believe  that  ye  receive  them,  and  ye 
shall  have  them.  25.  And  when  ye  stand 
praying,  forgive,  if  ye  have  ought  against 
any:  that  your  Father  also  which  is  in 
heaven  may  forgive  you  your  trespasses. 

Luke  11:13.  If  ye  then,  being  evil,  know 
how  to  give  good  gifts  unto  your  children : 
how  much  more  shall  yonr  heavenly  Fa- 
ther give  the  Holy  Spirit  to  them  that  ask 
him?    vs.  5-12. 

Luke  18:6,  And  the  Lord  said.  Hear  what 
the  unjust  judge  saith.  7.  And  shall  not 
God  avenge  his  own  elect,  which  cry  day 
and  night  unto  him,  though  he  bear  long 
with  them  ?  8.  I  tell  you  that  he  w^ill  avenge 
them  speedily,     vs.  1-5. 

Luke  21:36.  Watch  ye  therefore,  and  pray 
always,  that  ye  may  be  accounted  worthy 
to  escape  all  these  things  that  shall  come  to 
pass,  and  to  stand  before  the  Son  of  man. 

John  4:10.  Jesus  answered  and  said  unto 
her,  If  thou  knewest  the  gift  of  God,  and 
who  it  is  that  saith  to  thee,  Give  me  to 
drink;  thou  Avoiildest  have  asked  of  him,  and 
he  Avould  have  given  thee  living  water.  23. 
The  hour  cometli,  and  now  is,  when  the  true 
worshi])pers  shall  worship  the  Father  in 
spirit  and  in  truth :  for  the  Father  seeketh 
such  to  worship  him.  24.  God  is  a  Spirit : 
and  they  that  worship  him  nuist  worship 
him  in  spirit  and  in  truth. 

John  9:31.  Now  we  know  that  God  hear- 
eth  not  sinners :  but  if  any  man  be  a  wor- 
shipper of  God,  and  doeth  his  will,  him  he 
heareth. 

John  14:13.  Whatsoever  ye  shall  ask  in 
my  name,  that  Avill  I  do,  that  the  Father 
may  be  glorified  in  the  Son,  14,  If  ye  shall 
ask  any  thing  in  my  name,  I  will  do  it. 

John  15:7,  If  ye  abide  in  me,  and  my 
words  abide  in  you,  ye  shall  ask  what  ye 
will,  and  it  shall  be  done  unto  you,  16.  Ye 
have  not  chosen  me,  but  I  have  chosen  you, 
and  ordained  you,  that  ye  should  go  and 
bring  forth  fruit,  and  that  your  fruit  should 
i-emain:  that  whatsoever  ye  shall  ask  of 
the  Father  in  my  name,  he  may  give  it  you. 


flSi 


PRAYER.  —Answered. 


John  16:23.  Whatsoever  ye  shall  ask  the 
Father  in  my  name,  he  will  give  it  you.  24. 
Hitherto  have  ye  asked  nothing  in  my 
name :  ask,  and  ye  shall  receive,  that  your 
joy  may  be  full.  2'6.  At  that  day  ye  shall 
ask  in  my  name :  and  I  say  not  unto  you, 
that  I  will  pray  the  Father  for  you:  27. 
For  the  Father  himself  loveth  you,  because 
ye  have  loved  me,  and  have  believed  that  I 
came  out  from  God. 

Acts  22:16.  And  now  why  tarriest  thou  ? 
arise,  and  be  baptized,  and  wash  away  thy 
sins,  calling  on  the  name  of  the  Lord. 

Rom.  8:26.  The  Spirit  also  helpeth  our  in- 
firmities :  for  we  know  not  what  we  should 
pray  for  as  we  ought :  but  the  Spirit  itself 
maketh  interce&sion  for  us  with  groanings 
which  cannot  be  uttered. 

Rom.  10:12.  For  there  is  no  difference  be- 
tween the  Jew  and  the  Greek :  for  the  .same 
Loi'd  over  all  is  rich  unto  all  that  call  upon 
him.  13.  For  whosoever  shall  call  upon  the 
name  of  the  Lord  shall  be  saved. 

Eph.  2:18.  For  through  him  we  both  have 
access  by  one  Spirit  unto  the  Father. 

Eph.  3:20.  Now  unto  him  that  is  able  to 
do  exceeding  abundantly  above  all  that  we 
ask  or  think,  according  to  the  power  that 
worketh  in  us, 

Heb.  4:16.  Let  us  therefore  come  boldly 
unto  the  throne  of  grace,  that  we  may  ob- 
tain mercy,  and  find  grace  to  help  in  time 
of  need. 

Heb.  10:22.  Let  us  draw  near  with  a  true 
heart  in  full  assurance  of  faith,  having  our 
hearts  sprinkled  from  an  evil  conscience, 
and  our  bodies  washed  with  pure  water.  23. 
Let  us  hold  fast  the  profession  of  orir  faith 
without  wavering;  (for  he  is  faithful  that 
promised ; ) 

Heb.  11:6.  Without  faith  it  is  impossible 
to  please  A^»^;  for  he  that  cometh  to  God 
must  believe  that  he  is,  and  that  he  is  a  re- 
warder  of  them  that  diligently  seek  him. 

Jas.  1:5.  If  any  of  you  lack  wisdom,  let 
him  ask  of  God,  that  giveth  to  all  men  lib- 
erally, and  u]ibraideth  not ;  and  it  shall  be 
given  him.  6.  But  let  him  ask  in  faith, 
nothing  wavering.  For  he  that  wavereth  is 
like  a  wave  of  the  sea  driven  Avith  the  wind 
and  tossed.  7.  For  let  not  that  man  think 
that  he  shall  receive  any  thing  of  the  Lord. 

Jas.  4:8.  Draw  nigh  to  God,  and  he  will 
draw  nigh  to  you.  10.  Humble  youreelves 
in  the  .sight  of  the  Lord,  and  he  shall  lift 
you  up. 

Jas.  5:16.  Confess  your  faults  one  to  an- 
other, and  pray  one  for  another,  that  ye 
may  be  healed.  The  effectual  fervent  prayer 
of  a  righteous  man  avaUeth  much. 

1  John  3:22.  Whatsoever  we  ask,  we  re- 
ceive of  him,  because  we  keep  his  com- 
mandments, and  do  those  things  that  are 
pleasing  in  his  sight. 

1  .John  5:14.  This  is  the  confidence  that 
we  have  in  him,  that,  if  we  ask  any  thing 
according  to  his  will,  he  heareth  us:  15. 
And  if  we  know  that  he  hear  us,  whatso- 


ever we  ask,  we  know  that  we  have  the 
petitions  that  we  desired  of  him. 

ANSWERED:  Job  34:28.  So  that  they 
cause  the  cry  of  the  poor  to  come  unto  him, 
and  he  heareth  the  cry  of  the  afflicted. 

Psa.  3:4.  I  cried  unto  the  Lord  with  my 
voice,  and  he  heard  me  out  of  his  holy  hill. 

Psa.  4:1.  Thou  hast  enlarged  me  vj/ien  I 
teas  in  distress ;  have  mercy  upon  me,  and 
hear  my  prayer. 

Psa.  6:8.  Depart  from  me,  all  ye  workers 
of  iniquity;  for  the  Lord  hath  heard  the 
voice  of  my  weeping.  9.  The  Lord  hath 
heard  my  supplication;  the  Lord  will  re- 
ceive my  prayer. 

Psa.  18:6.  In  my  distress  I  called  upon 
the  Lord,  and  cried  unto  my  God :  he  heard 
my  voice  out  of  his  temple,  and  my  cry 
came  before  him,  even  into  his  ears.  Psa. 
120:1. 

Psa.  21:2.  Thou  hast  given  him  his  heart's 
desire,  and  hast  not  withholden  the  request 
of  his  lips.  4.  He  asked  life  of  thee,  and 
thou  gavest  it  him,  eve7i  length  of  days  for 
ever  and  ever. 

Psa.  22:4.  Our  fathers  trusted  in  thee: 
they  trusted,  and  thou  didst  deliver  them. 
5.  They  cried  unto  thee,  and  were  delivei-ed: 
they  trusted  in  thee,  and  were  not  con- 
founded. 24.  For  he  hath  not  despised  nor 
abhorred  the  affliction  of  the  afflicted ;  nei- 
ther hath  he  hid  his  face  from  him;  but 
when  he  cried  unto  him,  he  heard. 

Psa.  28:6.  Blessed  be  the  Lord,  because  he 
hath  heard  the  voice  of  my  supplications. 

Psa.  30:2.  O  Lord  my  God,  I  cried  unto 
thee,  and  thou  hast  healed  me.  3.  O  Lord, 
thou  hast  brought  up  my  soul  from  the 
grave:  thou  hast  kept  me  alive,  that  I 
should  not  go  down  to  the  pit. 

Psa.  31:22.  I  said  in  my  haste,  I  am  cut 
off  from  before  thine  eyes:  nevertheless 
thou  heardest  the  voice  of  my  supplications 
when  I  cried  unto  thee. 

Psa.  34:4.  I  sought  the  Lord,  and  he  heard 
me,  and  delivered  me  from  all  my  fears,  5. 
They  looked  unto  him,  and  were  lightened : 
and  their  faces  Avere  not  ashamed.  6.  This 
poor  man  cried,  and  the  Lord  heard  him, 
and  saved  him  out  of  all  his  troubles. 

Psa.  40:1.  I  waited  patiently  for  the  Lord  : 
and  he  inclined  unto  me,  and  heard  my  cry. 

Psa.  66:19.  Verily  God  hath  heard  ?>7e;  he 
hath  attended  to  the  voice  of  my  prayer. 
20.  Blessed  be  God,  which  hath  not  tiu'ned 
away  my  prayer,  nor  his  mercy  from  me. 

Psa.  77:1.  I  cried  unto  God  with  my  voice, 
even  unto  God  Avith  my  voice;  and  he  ga\^e 
ear  unto  me.  2.  In  the  day  of  my  trouble  I 
sought  the  Lord : 

Psa.  81 :7.  Thou  callest  in  trouble,  and  I 
deliA^ered  thee;  I  answered  thee  in  the  secret 
place  of  thunder : 

Psa.  99:6.  Moses  and  Aaron  among  his 
priests,  and  Samuel  among  them  that  call 
upon  his  name ;  they  called  upon  the  Lord, 
and  he  answered  them.  7.  He  spake  unto 
them  in  the  cloudy  pillar:  they  kept  hie 


882 


PRAYER.— Answered. 


testimonies,  and  the  ordinance  tlud  he  gave  ing  for 
them.     8.  Thou  answeredst  them,  O  Lord 
our  God:  thou  wast  a  God  that  forgavest 
them,  though  thou  tookest  vengeance  of 
their  inventions. 

Psa.  106:44.  Nevertheless  he  regarded  their 
affliction,  when  he  heard  their  cry  : 

Psa.  107:6.  They  cried  unto  the  Lord  in 
their  trouble,  ana  he  delivered  them  out  of 
tlieir  distresses.  7.  And  he  led  thena  forth 
by  the  right  way,  that  they  might  go  to  a 
city  of  habitation,     vs.  13-20. 

Psa.  110:1.  I  love  the  Lord,  because  he 
hath  heai"d  my  voice  and  my  supplications. 
2.  Because  he  hath  inclined  his  ear  imto  me, 
therefore  Avill  I  call  upon  liini  as  long  as  I 
live. 

Psa.  118:5.  I  called  upon  the  Lord  in  dis- 
tress: the  Lord  answered  me,  a)id  set  me 
in  a  large  place.  21.  I  will  praise  thee:  for 
thou  hast  heard  me,  and  art  become  my  sal- 
vation. 

Psa.  119:26.  I  have  declared  my  ways,  and 
thou  heardest  me : 

Psa.  138:3.  In  the  day  when  I  cried  thou 
answeredst  me,and  strengthenedst  me  icit/i 
strength  in  my  soul. 

Lam.  3:57.  Thou  drewest  near  in  the  day 
that  I  called  upon  thee :  thou  saidst,  Fear 
not.  58.  O  Lord,  thou  hast  pleaded  the 
causes  of  my  soul ;  thou  hast  redeemed  my 
life. 

Hos.  12:4.  Yea,  he  had  power  over  the 
angel,  and  prevailed:  he  wei)t,  and  made 
supplication  unto  him:  he  found  him  in 
Beth-el,  and  there  he  spake  with  us; 

Jonah  2:1.  Then  Jonah  prayed  unto  the 
Lord  his  God  out  of  the  fish's  belly,  2.  And 
said,  I  cried  by  reason  of  mine  affliction 
unto  the  Lord,  and  he  heard  me ;  out  of  the 
belly  of  hell  cried  I,  a?id  thou  heardest  my 
voice.  7.  When  my  soul  fainted  within  me 
I  remembered  the  Lord:  and  my  prayer 
came  in  unto  thee,  into  thine  holy  temple. 

Luke  23:42.  And  he  said  unto  Jesus,  Lord, 
remember  me  when  thou  comest  into  thy 
kingdom.  43.  And  Jesus  said  unto  him, 
Verily  I  say  unto  thee,  To  day  shalt  thou  be 
with  me  in  paradise. 

Acts  4:31.  When  they  had  prayed,  the 
place  was  shaken  where  they  were  as- 
sembled together;  and  they  were  all  filled 
with  the  Holy  Ghost,  and  they  spake  the 
word  of  God  with  boldness. 

2  Cor.  12:8.  For  this  thing  I  besought  the 
Lord  thrice,  that  it  might  depart  from  me. 
9.  And  he  said  unto  me.  My  grace  is  suffi- 
cient for  thee :  for  my  strength  is  made  per- 
fect in  weakness. 


Jas.  5:17.  Elias  was  a  man  subject  to  like 
passions  jis  we  are,  and  he  prayed  earnestly 
that  it  might  not  rain :  and  it  rained  not  on 
the  earth  by  the  space  of  three  years  and 
six  months.  18.  And  he  prayed  again,  and 
the  heaven  gave  rain,  and  the  earth  brought 
forth  her  fruit. 

Instances  of  Answered:  Cain,  Gen.  4: 
13-15.   Abraham,  for  a  son.  Gen.  15;  entreat- 


Sodom,  Gen.  18:23-33;  for  Ishmael, 
Gen.  17:20;  for  Abimelech,  Gen.  20:17. 
Hagar,  for  deliverance,  Gen.  16:7-13.  Abra- 
ham's servant,  for  guidance.  Gen.  24: 
12-52.  Rebecca,  concerning  her  pains  in 
pregnancy.  Gen.  25:22,23.  Jacob,  for  de- 
liverance from  Esau,  Gen.  32:9-32;  33:1-17. 
Moses,  for  help  at  the  Red  Bea,  Ex.  14:15,16; 
at  the  waters  of  Marah,  E.\.  15:25;  at  Horeb, 
Ex.  17:4-6;  in  the  battle  with  the  Amalek- 
ites,  Ex.  17:8-14;  concerning  the  n"ui-mur- 
ing  of  the  Israelites  for  flesh,  Nuni  11:11- 
35;  in  behalf  of  Miriam's  leprosy,  Num. 
12:13-15.  Moses,  Aaron,  and  Samuel,  Psa. 
99:6. 

Israelites :  for  deliverance  from  bondage, 
Ex.  2:23-25;  3:7-10;  Acts  7:34;  from  Pha 
raoh's  army,  Ex.  14:10-30;  from  the  king  ot 
Mesopotamia,  Judg.  3:9,15;  Sisera,  Judg. 
4:3,23,24;  1  Sam.  12:9-11;  Amnion,  Judg. 
10:6-18;  11:1-33;  for  God's  favor  under  the 
reproofs  of  Azariah,  2  Chr.  15:1-15;  from 
Babylonian  bondage,  Neh.  9:27. 

Gideon,  asking  the  token  of  dew,  Judg. 
6:36-40.  Manoah,  asking  about  Samson, 
Judg.  13:8,9.  Samson,  asking  for  strength, 
Judg.  16:28-30.  Hannah,  asking  for  a  child, 
1  Sam.  1:10-17,19,20.  David,  asking  whether 
Keilah  would  be  delivered  into  his  hands, 

1  Sam.  23:10-12;  and  Ziklag,  1  Sam.  30:8; 
whether  he  should  go  into  Judah  after 
Saul's  death,  2  Sam.  2:1;  whether  he  should 
go  against  the  Philistines,  2  Sam.  5:19-25. 
David,  in  adversity,  Psa.  118:5;  138:3.  Solo- 
mon, asking  wisdom,  1  Kin.  3:1-13;  9:2,3. 
Elijah,  raising  the  widow's  son,  1  Kin.  17: 
22;  asking  fire  on  his  saci'ifice,  1  Kin.  18:36- 
38;  rain,  1  Kin.  17:1;  18:1,42-45;  Jas.  5:17. 
Elisha,  leading  the  Syrian  ai*my,  2  Kin.  6:17- 
20.  Jabez,  asking  for  prosperity,  1  Chr.  4:10. 
Abijah,  for  victory  over  Jeroboam,  2  Chr. 
13:14-18.  Asa,  for  victory  over  Zerah,  2 
Chr.  14:11-15.  The  people  of  Judah,  2  Chr. 
15:15.  Jehoshaphat,  for  victory  over  the 
Canaanites,  2  Chr.  18:31;  20:6-27.  Jehoahaz, 
for  victory  over  Hazael,  2  Kin.  13:4.  Priests 
and  Levites,  when  blessing  the  ])eople,  2 
Chr.  30:27.  Hezekiah  and  Isaiah,  for  de- 
liverance from  Sennacherib,  2  Kin.  19:14-20; 

2  Chr.  32:20-23;  to  save  Hezekiah's  life,  2 
Kin.  20rl-7,ll;  2  Chr.  32:24.  Manasseh,  for 
deliverance  from  the  king  of  Babylon,  2 
Chr.  33:13,19.  Reubenites,  for  deliverance 
from  the  Hagarites,  1  Chr.  5:20.  The  Jews, 
returning  from  the  cai)tivity,  Ezra  8:21,23. 
Ezekiel,  to  have  the  baking  of  his  bread 
of  affliction  changed,  Ezek.  4:12-15.  Daniel, 
for  the  intei-pretation  of  Nebuchadnezzar's 
dream,  Dan.  2:19-23;  intercedhig  for  the 
people,  Dan.  9:20-23;  in  a  vision,  Dan.  10: 
12.  Zacharias,  for  a  son,  Luke  1:13.  The 
leper,  for  healing,  Matt.  8:2,3;  Mark  1:40-43; 
Luke  5:12,13.  Centurion,  for  his  ser\'ant. 
Matt.  8:5-13;  Luke  7:3-10;  John  4:50,51. 
Peter,  asking  that  Tabitha  be  restored, 
Acts  9:40.  The  disciples,  for  Peter,  Acts  12: 
5-17.  Paul,  to  be  restored  to  health,  2  Cor. 
1:9-11. 


983 


PRAYER.— Confession  in. 


CONFESSION  IN :  Lev.  5:5.  And  it  shall 
be,  when  he  shall  be  guilty  in  one  of  these 
things,  that  he  shall  confess  that  he  hath 
siinied  in  that  tiling : 

Lev.  26:40.  If  they  shall  confess  their  in- 
iquity, and  the  iniquity  of  their  fathers, 
with"  their  trespass  Avhich  they  trespassed 
against  me,  and  that  also  they  have  walked 
contrary  unto  me ; 

Num.  5:6.  Speak  unto  the  children  of 
Israel,  When  a  man  or  woman  shall  commit 
any  sin  that  men  commit,  to  do  a  trespass 
against  the  Lord,  and  that  person  be  guilty ; 
7.  Then  they  shall  confess  their  sin  which 
they  have  done:  v.  5. 

Judg.  10:10.  And  the  children  of  Israel 
cried  unto  the  Lord,  saying,  We  have 
sinned  against  thee,  both  because  we  have 
forsaken  our  God,  and  also  served  Baalim. 
15.  And  the  children  of  Israel  said  unto  the 
Lord,  We  have  sinned:  do  thou  unto  us 
whatsoever  seemeth  good  unto  thee ;  deliver 
us  only,  we  pray  thee,  this  day. 

1  Sam.  12:10.  And  they  cried  unto  the 
Lord,  and  said.  We  have  sinned,  because 
we  have  forsaken  the  Lord,  and  have 
serv^ed  Baalim  and  Ashtaroth :  but  now  de- 
liver us  out  of  the  hand  of  our  enemies,  and 
we  will  serve  thee. 

1  Kin.  8:47.  Yet  if  they  shall  bethink 
themselves  in  the  land  whither  they  Avere 
carried  captives,  and  repent,  and  make 
supplication  unto  thee  in  the  land  of  them 
that  carried  them  captives,  saying.  We 
have  sinned,  and  have  done  perversely,  we 
have  committed  wickedness ; 

Ezra  9:6.  And  said,  O  my  God,  I  am 
ashamed  and  blush  to  lift  up  my  face  to 
thee,  my  God :  for  our  iniquities  are  in- 
creased over  our  head,  and  our  trespass  is 
grown  up  unto  the  heavens.  15.  O  Lord 
God  of  Israel,  thou  art  righteous ;  for  we  re- 
main yet  escaped,  as  it  is  this  day :  behold, 
we  are  before  thee  in  our  trespasses :  for  we 
cannot  stand  before  thee  because  of  this. 

Neh.  1:6.  Let  thine  ear  now  be  attentive, 
and  thine  eyes  open,  that  thou  mayest  hear 
the  prayer  of  thy  servant,  which  I  pray  be- 
fore thee  now,  day  and  night,  for  the  chil- 
dren of  Israel  thy  servants,  and  confess  the 
sins  of  the  children  of  Israel,  which  we  have 
sinned  against  thee :  both  I  and  my  father's 
house  have  sinned.  7.  We  have  dealt  very 
corruptly  against  thee,  and  have  not  kept 
the  commandments,  nor  the  statutes,  nor 
the  judgments,  which  thou  commandest  thy 
serv'ant  Moses. 

Neh.  9:2.  And  the  seed  of  Israel  separated 
themselves  from  all  strangers,  and  stood  and 
confessed  their  sins,  and  the  iniquities  of 
their  fathers.  33.  Howbeit  thou  art  just  in 
all  that  is  brought  upon  us ;  for  thou  hast 
done  right,  but  we  have  done  wickedly :  34. 
Neither  have  our  kings,  our  princes,  our 

Eriests,  nor  our  fathers,  kept  thy  law,  nor 
earkened  unto  thy  commandments  and 
thy  testimonies,  wherewith  thou  didst  tes- 
tify against  them.    35.  For  they  have  not 


served  thee  in  their  kingdom,  and  in  thy 
great  goodness  that  thou  gavest  them,  and 
in  the  large  and  fat  land  which  thou  gavest 
before  them,  neither  turned  they  from  their 
wicked  works. 

Job  7:20,  I  have  sinned ;  what  shall  I  do 
unto  thee,  O  thou  preserver  of  men  ?  why 
hast  thou  set  me  as  a  mark  against  thee,  so 
that  I  am  a  burden  to  myself  ? 

Job  40:4.  Behold,  I  am  vile;  what  shall  I 
"answer  thee  ?  I  will  lay  mine  hand  upon  my 
mouth.  5.  Once  have  I  spoken ;  but  I  will 
not  answer :  yea,  twice ;  but  I  will  proceed  no 
further. 

Psa.  31:10.  For  my  life  is  spent  with  grief, 
and  my  years  with  sighing :  my  strength 
faileth  because  of  mine  iniquity,  and  my 
bones  are  consumed. 

Psa.  32:3.  When  I  kept  silence,  my  bones 
waxed  old  through  my  roaring  all  the  day 
long.  5.  I  acknowledged  my  sin  imto  thee, 
and  mine  iniquity  have  I  not  hid.  I  said, 
I  will  confess  my  transgressions  unto  the 
Lord  ;  and  thou  forgavest  the  iniquity  of 
my  sin. 

Psa.  38:4.  For  mine  iniquities  are  gone 
over  mine  head :  as  an  heavy  burden  they 
are  too  heavy  for  me.  5,  My  wounds  stink 
and  are  corrupt  because  of  my  foolishness. 
6.  I  am  troubled ;  I  am  bowed  down  greatly; 
I  go  mourning  all  the  day  long.  7.  For  my 
loins  are  filled  with  a  loathsome  disease: 
and  there  is  no  soundness  in  my  flesh.  8. 
I  am  feeble  and  sore  broken :  I  have  roared 
by  reason  of  the  disquietness  of  my  heart. 
10.  My  heart  panteth,  my  strength  faileth 
me :  as  for  the  light  of  mine  eyes,  it  also  is 
gone  from  me.  18.  For  I  will  declare  mine 
iniquity ;  I  will  be  sorry  for  my  sin. 

Psa.  40:12.  For  innumerable  evils  have 
compassed  me  about :  mine  iniquities  have 
taken  hold  upon  me,  so  that  I  am  not  able 
to  look  up ;  they  are  more  than  the  hairs  of 
mine  head :  therefore  my  heart  faileth  me. 

Psa.  51:3.  For  I  acknowledge  my  trans- 
gressions :  and  my  sin  is  ever  before  me.  4. 
Against  thee,  thee  only,  have  I  sinned,  and 
done  this  evil  in  thj^  sight:  that  thou  might- 
est  be  justified  when  thou  speakest,  and  be 
clear  when  thou  judgest. 

Psa.  69:5.  O  God,  thou  knowest  my  fool- 
ishness ;  and  my  sins  are  not  hid  from  thee. 

Psa.  106:  6.  We  have  sinned  with  our  fa- 
thers, we  have  committed  iniquity,  we  have 
done  wickedly.  7.  Our  fathers  understood 
not  thy  wonders  in  Egypt;  they  remem- 
bered not  the  multitude  of  thy  mercies ;  but 
provoked  him  at  the  sea,  even  at  the  Eed 
sea. 

Psa.  119:176.  I  have  gone  asti-ay  like  a 
lost  sheep;  seek  thy  servant;  fori  do  not 
forget  thy  commandments. 

Psa.  130:3.  If  thou,  Lord,  shouldest  mark 
iniquities,  O  I^ord,  who  shall  stand  ? 

Prov.  28:13.  He  thatcovereth  his  sins  shall 
not  prosper :  but  whoso  confesseth  and  for- 
saketh  t/iem  shall  ha"\'e  mercy. 

Isa.  6:5.  Then  said  I,  Woe  is  me  1  for  I  am 


984 


PRAYER,— Importunity  in. 


undone ;  beciuise  I  am  a  man  of  unclean  lips, 
and  I  dwell  in  the  midst  of  a  peojilc  of  luiclean 
lips :  f(jr  mine  eyes  have  seen  the  King,  the 
Lord  of  hosts. 

Isa.  59:12.  For  our  transgressions  are  mul- 
tiplied before  thee,  and  our  sins  testify 
against  us :  for  oin*  transgressions  are  with 
us ;  and  as  for  our  iniquities,  we  know  them; 
13,  In  transgressing  and  lying  against  the 
Lord,  luid  departing  away  from  our  God, 
speaking  oppression  and  revolt,  eonceiving 
and  uttering  from  the  heart  words  of  false- 
hood, 

Jer.  3:13,  Only  acknowledge  thine  iniq- 
uity, that  thou  hast  transgressed  against  the 
Lord  thy  God,  and  hast  scattered  thy  ways 
to  the  strangers  under  every  green  tree,  and 
ye  have  not  obeyed  my  voice,  saith  the 
Lord,  25,  We  lie  down  in  our  shame,  and 
our  confusion  covereth  us:  for  we  have  sinned 
against  the  Lord  our  God,  we  and  our  fa- 
thers, from  our  youth  even  imto  this  day, 
and  haAe  not  obeyed  the  voice  of  the  Lord 
our  God. 

Jer.  14:7.  0  Lord,  though  our  iniquities 
testify  against  us,  do  thou  it  for  thy  name's 
sake :  for  our  backslidings  are  many ;  we 
have  sinned  against  thee.  20.  We  acknowl- 
edge, 0  Lord,  our  wickedness,  a7id  the  in- 
iquity of  our  fathers :  for  w^e  have  sinned 
against  thee. 

Lam.  1:18.  The  Lord  is  righteous;  for  I 
have  rebelled  against  his  commandment: 
hear,  I  pray  you,  all  people,  and  behold  my 
sorrow :  my  virgins  and  my  young  men  are 
gone  into  captivity. 

Lam.  3:42.  We  have  transgressed,  and 
have  rebelled :  thou  hast  not  pardoned. 

Lam.  5:16.  The  crown  is  fallen  from  our 
head :  woe  unto  us,  that  we  have  sinned ! 

Dan.  9.5.  We  have  sinned,  and  have  com- 
mitted iniquity,  and  have  done  wickedly, 
and  have  rebelled,  even  by  departing  from 
thy  precepts  and  from  thy  judgments :  6. 
Neither  have  we  hearkened  unto  thy  serv- 
ants the  prophets,  which  spake  in  thy  name 
to  our  kings,  our  princes,  and  our  fathers, 
and  to  all  the  people  of  the  land.  7.  O  Lord, 
righteousness  bdongeth  unto  thee,  but  unto 
us  confusion  of  faces,  as  at  this  day ;  to  the 
men  of  Judah,  and  to  the  inhabitants  of  Je- 
rusalem, and  unto  all  Israel,  that  are  near, 
and  that  are  far  off,  through  all  the  countries 
whither  thou  hast  driven  them,  because  of 
their  trespass  that  they  have  tresi)assed 
against  thee.  8.  O  Lord,  to  us  belongeth 
confusion  of  face,  to  our  kings,  to  our 
princes,  and  to  our  fathers,  because  we  have 
sinned  against  thee.  9.  To  the  Lord  owe  God 
belong  mercies  and  forgivenesses,  though 
we  have  rebelled  against  him ;  10.  Neither 
have  we  obeyed  the  voice  of  the  Lord  our 
God,  to  walk  in  his  laAvs.  which  he  set  be- 
fore us  by  his  servants  the  pro])hets.  11. 
Yea,  all  Israel  have  transgressed  thy  law, 
even  by  departing,  that  they  might  not 
obey  thy  voice ;  therefore  the  curse  is  p(3ured 
upon  us.  and  the  oath  that  is  written  in  the 


law  of  Moses  the  servant  of  God,  because 
we  have  sinned  against  him.  12.  And  he 
hath  conlirined  his  woi-ds,  which  he  spake 
against  us,  mid  against  our  judges  that 
judged  us,  by  bringing  upon  us  a  great 
evil:  for  under  the  whcile  heaven  hath  not 
been  done  as  hath  been  done  iq)on  Jerusa- 
lem. 13.  As  it  is  written  in  the  law  of 
Moses,  all  this  evil  is  come  upon  us:  yet 
made  Ave  not  our  prayer  before  tlie  Lord 
our  God,  that  we  might  turn  from  our  in- 
i(iuities,  and  understand  thy  truth.  14. 
Therefore  hath  the  Lord  watched  upon  the 
evil,  and  brought  it  upon  us:  for  the  Lord 
our  God  is  righteous  in  all  his  works  which 
he  doeth :  for  Ave  obeyed  not  his  voice.  15. 
And  noAV,  0  Lord  our  God,  that  hast  brought 
thy  people  forth  out  of  the  land  of  Egypt 
Avith  a  mighty  hand,  and  hast  gotten  thee 
renoAvn,  as  at  this  day ;  Ave  have  simied,  Ave 
have  done  wickedly. 

IMPORTUNITY  IN :  Gen.  18:23.  And  Abra- 
ham droAV  near,  and  said.  Wilt  thou  also 
destroy  the  righteous  with  the  Avicked  ?  24. 
Peradventure  there  be  fifty  righteous  Avithin 
the  city:  Avilt  thou  also  destroy  and  not 
spare  the  place  for  the  fifty  righteous  that 
are  therein  ?  25.  That  be  far  from  thee  to 
do  after  this  manner,  to  slay  the  righteous 
Avith  the  Avicked:  and  that  the  righteous 
should  be  as  the  Avicked,  that  be  far  from 
thee :  Shall  not  the  Judge  of  all  the  earth 
do  right?  216.  And  the  Lord  said.  If  I  find 
in  Sodom  fifty  righteous  Avithin  the  city, 
then  I  will  spare  all  the  place  for  their 
sakes.  27.  And  Abraham  answered  and 
said,  Behold  noAV,  I  haA'e  taken  ui)on  me  to 
speak  unto  the  Lord,  Avhich  am  but  dust 
and  ashes:  28.  Peradventure  there  shall 
lack  five  of  the  fifty  righteous :  Avilt  thou 
destroy  all  the  city  for  lack  of  fiA-e  ?  And 
he  said,  If  I  find  there  forty  and  fiA-e,  I  Avill 
not  destroy  it.  29.  And  he  spake  unto  him 
yet  again,  and  said,  PeradA-enture  there 
shall  be  forty  found  there.  And  he  said,  I 
will  not  do  it  for  fortj-'s  sake.  30.  And  he 
said  nnto  him,  Oh  let  not  the  Lord  be  angry, 
and  I  Avill  speak :  PeradA-enture  there  shall 
thirty  be  found  there.  And  he  said,  I  Avill 
not  do  it,  if  I  find  thirty  there,  31,  And  he 
said.  Behold  noA\',  I  have  taken  ujion  me  to 
speak  unto  the  Lord:  Per^idA-enture  there 
shall  be  tAventy  found  there.  And  he  said, 
I  Avill  not  destroy  it  for  twenty's  sake.  32. 
And  he  said.  Oh  let  not  the  Lord  be  angr.A-, 
and  I  Avill  speak  yet  but  this  once:  Perad- 
A'enture  ten  shall  be  found  there. 

Gen.  32:24.  And  Jacob  Avas  left  alone ;  and 
there  Avrestled  a  man  Avith  him  until  the 
breaking  of  the  day.  25.  And  Avhen  he 
saAV  that  he  preA^ailed  not  against  him,  he 
touched  the  IioHoav  of  his  tliigh;  and  the 
lu^llow  of  Jacob's  thigh  Avas  out  of  joint, 
as  he  Avrestled  Avith  him,  215,  And  he  sjiid. 
Let  me  go,  for  the  day  breaketh.  And 
he  said,  I  Avill  not  let  thee  go,  except 
thou  bless  me.  27,  And  he  said  unto  him, 
W^hat  is  thy  name?     And  he  said,  Jacob. 


985 


PRAYER. — Importunity  in. 


28.  And  he  said,  Thy  name  shall  be  called 
no  more  Jacob,  but  Israel :  for  as  a  prince 
hast  thou  power  with  God  and  with  men, 
and  hast  prevailed.  29.  And  Jacob  asked 
him,  and  said,  Tell  me,  I  pray  thee,  thy 
name.  And  he  siaid,  Wherefore  is  it  that 
thou  dost  ask  after  my  name?  And  he 
blessed  him  there. 

Ex.  32:32.  Yet  now,  if  thou  wilt  forgive 
their  sin—;  and  if  not,  blot  me,  I  pray 
thee,  out  of  thy  book  which  thou  hast 
written. 

Deut.  9:25.  Thus  I  fell  down  before  the 
Lord  forty  days  and  forty  nights,  as  I  fell 
down  at  the  first ;  because  the  Lord  had 
said  he  would  destroy  you, 

Judg.  6:36.  And  Gideon  said  unto  God, 
If  thou  wilt  save  Israel  by  mine  hand,  as 
thou  hast  said,  37.  Behold,  I  will  put  a 
fleece  of  wool  in  the  floor ;  and  if  the  dew 
be  on  the  fleece  only,  and  it  he  dry  upon  all 
the  earth  beside,  then  shall  I  know  that 
thou  wilt  save  Israel  by  mine  hand,  as  thou 
hast  said.  38.  And  it  was  so:  for  he  rose 
up  early  on  the  morrow,  and  thinist  the 
fleece  together,  and  wringed  the  dew  out 
of  the  fleece,  a  bowl  full  of  water.  39.  And 
Gideon  said  unto  God,  Let  not  thine  anger 
be  hot  against  me,  and  I  will  speak  but  this 
once:  let  me  prove,  I  pray  thee,  but  this 
once  with  the  fleece ;  let  it  now  be  dry  only 
upon  the  fleece,  and  upon  all  the  ground 
let  there  be  dew.  40.  And  God  did  so  that 
night :  for  it  was  dry  upon  the  fleece  only, 
and  there  was  dew  on  all  the  ground. 

Judg.  16:28.  Samson  called  unto  the  Lord, 
and  said,  O  Lord  God,  remember  me,  I  pray 
thee,  and  strengthen  me,  I  pray  thee,  only 
this  once,  O  God,  that  I  may  be  at  once 
avenged  of  the  Philistines  for  my  two  eyes. 

1  Sam.  1:10.  She  ivas  in  bitterness  of  soul, 
and  prayed  unto  the  Lord,  and  wept  sore. 
11.  And  she  vowed  a  vow,  and  said,  O 
Lord  of  hosts,  if  thou  wilt  indeed  look  on 
the  affliction  of  thine  handmaid,  and  re- 
member me,  and  not  forget  thine  hand- 
maid, but  wilt  give  unto  thine  handmaid 
a  man  child,  then  I  will  give  him  unto  the 
Lord  all  the  days  of  his  life,  and  there  shall 
no  i-azor  come  upon  his  head. 

1  Sam.  12:23.  As  for  me,  God  forbid  that 
I  should  sin  against  the  Lord  in  ceasing  to 
pray  for  you : 

1  Kin.  8:22.  And  Solomon  stood  before 
the  altar  of  the  Lord  in  the  presence  of  all 
the  congregation  of  Israel,  and  spread 
forth  his  hands  toward  heaven:  23.  And 
he  said.  Lord  God  of  Israel,  there  is  no  God 
like  thee,  in  heaven  above,  or  on  earth  be- 
neath, who  keepest  covenant  and  mercy 
with  thy  sei'vants  that  walk  before  thee 
with  all  their  heart:  24.  Who  hast  kept 
with  thy  servant  David  my  father  that 
thou  promisedst  him:  thou  spakest  also 
with  thy  mouth,  and  hast  fulfilled  it  with 
thine  hand,  as  it  is  this  day.  25.  Therefore 
now,  Lord  God  of  Israel^  keep  with  thy 
servant  David  my  father  that  thou  prom- 


isedst him,  saying.  There  shall  not  fail  thee 
a  man  in  my  sight  to  sit  on  the  throne  of 
Israel;  so  that  thy  children  take  heed  to 
their  way,  that  they  walk  before  me  as 
thou  hast  walked  before  me.    26.  And  now, 

0  God  of  Israel,  let  thy  word,  I  pray  thee, 
be  verified,  which  thou  spakest  unto  thy 
servant  David  my  father.  27,  But  will 
God  indeed  dwell  on  the  earth  ?  behold,  the 
heaven  and  heaven  of  heavens  cannot  con- 
tain thee ;  how  much  less  this  house  that  I 
have  builded?  28.  Yet  have  thou  respect 
unto  the  prayer  of  thy  servant,  and  to  his 
supplication,  O  Lord  my  God,  to  hearken 
unto  the  cry  and  to  the  prayer,  which  thy 
servant  prayeth  before  thee  to  day:  29. 
That  thine  eyes  may  be  open  toward  this 
house  night  and  day,  even  toward  the  place 
of  which  thou  hast  said,  My  name  shall 
be  there:  that  thou  mayest  hearken  unto 
the  prayer  which  thy  servant  shall  make 
toward  this  place.  30.  And  hearken  thou 
to  the  supplication  of  thy  servant,  and  of 
thy  people  Israel,  when  they  shall  pray 
toward  this  place:  and  hear  thou  in  heaven 
thy  dwelUng  place,  and  when  thou  hearest, 
forgive. 

Ezra  9:5.  At  the  evening  sacrifice  I  arose 
up  from  my  heaviness;  and  having  rent 
my  garment  and  my  mantle,  I  fell  upon 
my  knees,  and  spread  out  my  hands  unto 
the  Lord  my  God,     6.  And  said,  O  my  God, 

1  am  ashamed  and  blush  to  lift  up  my  face 
to  thee,  my  God :  for  our  iniquities  are  in- 
creased over  our  head,  and  our  trespass  is 
grown  up  unto  the  heavens. 

Neh.  1:4.  And  it  came  to  x>ass,  when  I 
heard  these  words,  that  I  sat  down  and 
wept,  and  mourned  certain  days,  and 
fasted,  and  prayed  before  the  God  of 
heaven,  5.  And  said,  I  beseech  thee,  O 
Lord  God  of  heaven,  the  great  and  terrible 
God,  that  keepeth  covenant  and  mercy  for 
them  that  love  him  and  observe  his  com- 
mandments: 6.  Let  thine  ear  now  be  at- 
tentive, and  thine  eyes  open,  that  thou 
mayest  hear  the  prayer  of  thy  servant, 
which  I  pray  before  thee  now,  day  and 
night,  for  the  children  of  Israel  thy  serv- 
ants, and  confess  the  sins  of  the  children  of 
Israel,  which  w^e  have  sinned  against  thee . 
both  I  and  my  father's  house  have  sinned. 

Psa.  17:1.  Hear  the  right,  O  IjORD,  attend 
unto  my  cry,  give  ear  unto  my  pi'ayer,  that 
goeth  not  out  of  feigned  lips.  6,  I  have 
called  upon  thee,  for  thou  wilt  hear  me,  O 
God :  incline  thine  ear  unto  me,  and  hear 
my  speech. 

Psa.  22:1.  My  God,  my  God,  why  hast 
thou  forsaken  me?  why  art  thou  so  far 
from  helping  me,  and  from  the  words  of 
my  roaring  ?  2.  O  my'  God,  I  cry  in  the 
daytime,  but  thou  hearest  not ;  and  in  the 
night  season,  and  am  not  silent.  19.  But 
be  not  thou  far  from  me,  O  Lord:  0  my 
strength,  haste  thee  to  help  me. 

Psa.  28:1.  Unto  thee  wifl  I  cry,  O  Lord 
my  rock ;  be  not  silent  to  me :  lest,  if  thou 


986 


PRAYER.— Importunity  in. 


be  silent  to  me,  I  become  like  them  that  go 
down  into  the  pit.  2.  Hear  the  voice  of 
my  supplications,  when  I  cry  unto  thee, 
when  I  lift  up  my  hands  toward  thy  holj^ 
oracle. 

Psci.  35:22.  This  thou  hast  seen,  O  Lord: 
keep  not  silence :  O  Lord,  be  not  far  from 
me.  23.  Stir  up  thyself,  and  awake  to  my 
judgment,  even  unto  my  cause,  my  God 
and  my  Lord. 

Psa.  55:1.  Give  ear  to  my  prayer,  O  God ; 
and  hide  not  thyself  from  my  supplication. 
2.  Attend  unto  me,  and  hear  me :  I  mourn  in 
my  complaint,  and  make  a  noise ;  16.  As 
foi"  me,  I  will  call  u]jon  God ;  and  the  Lord 
shall  save  me.  17.  Evening,  and  morning, 
and  at  noon,  will  I  pray,  and  cry  aloud : 
and  he  shall  hear  my  voice. 

Psa.  57:2.  I  will  cry  unto  God  most  high ; 
unto  God  that  pei'formeth  all  things  for 
me. 

Psa.  61:1.  Hear  my  cry,  O  God;  attend 
unto  niy  pi-ayer.  2.  From  the  end  of  the 
earth  will  I  cry  unto  thee,  when  my  heart 
is  overwhelmed :  lead  me  to  the  rock  that 
is  higher  than  I. 

Psa.  70:5.  But  I  am  poor  and  needy: 
make  haste  unto  me,  O  God :  thou  art  my 
help  and  my  deliverer;  O  Lord,  make  no 
tarrying. 

Psa.  86:3,  Be  merciful  unto  me,  O  Lord : 
for  I  cry  unto  thee  daily.  6.  Give  ear,  O 
Lord,  unto  my  prayer;  and  attend  to  the 
voice  of  my  supplications. 

Psa.  88:1.  O  Lord  God  of  my  salvation,  I 
have  cried  day  and  night  before  thee:  2. 
Let  my  prayer  come  before  thee:  incline 
thine  ear  unto  my  cry;  9.  Lord,  I  have 
called  daily  upon  thee,  I  have  stretched  out 
my  hands  vmto  thee.  13.  But  unto  thee  have 
I  cried,  O  Lord  ;  and  in  the  morning  shall 
my  prayer  prevent  thee. 

Psa.  102:1.  Hear  my  prayer,  O  Lord,  and 
let  my  cry  come  unto  thee.  2.  Hide  not 
thy  face  from  me  in  the  day  tohen  I  am  in 
trouble;  incline  thine  ear  unto  me:  in  the 
day  v;hen  I  call  answer  me  speedily. 

Psa.  119:58.  I  intreated  thy  favour  with 
my  whole  heart:  be  merciful  unto  me  ac- 
cording to  thy  word.  145.  I  cried  with  my 
whole  heart;  hear  me,  O  Lord  :  I  will  keep 
thy  statutes.  146.  I  cried  unto  thee;  save 
me,  and  I  shall  keep  thy  testimonies.  147. 
I  prevented  the  dawning  of  the  morning, 
and  cried  :  I  hoped  in  thy  word. 

Psa.  130:1.  Out  of  the  depths  have  I  cried 
unto  thee,  O  Lord.  2.  Lord,  hear  my 
voice:  let  thine  ears  be  attentive  to  the 
voice  of  my  supplications. 

Psa.  141:1.  Lord,  I  cry  unto  thee:  make 
haste  unto  me;  give  ear  unto  my  voice, 
when  I  cry  unto  thee.  2.  Let  my  prayer 
be  set  foi'th  before  thee  as  incense ;  and  the 
lifting  up  of  my  hands  as  the  evening  sacri- 
fice. 

Psa.  142:1.  I  cried  unto  the  Lord  with  my 
voice :  with  my  voice  unto  the  Lord  did  I 
make  ray  supplication.    2.  I  poured  out  my 

987 


complaint  before  him ;  I  shewed  before  him 
my  trouble. 

Isa.  38:2.  Then  Hezekiah  turned  his  face 
toward  the  wall,  and  prayed  unto  the  Lord, 
3.  And  siiid,  Kemember  now,  O  Lord,  I  be- 
seech thee,  how  I  have  walked  before  thee 
in  truth  and  with  a  perfect  heart,  and  have 
done  that  -which  is  good  in  thy  sight.  And 
Hezekiah  wept  sore. 

Isa.  62:7.  And  give  him  no  rest,  till  he 
establish,  and  till  he  make  Jerusalem  a 
praise  in  the  earth. 

Isa.  64:12.  Wilt  thou  refrain  thyself  for 
these  things,  O  Lord?  wilt  thou  hold  thy 
peace,  and  afHict  us  very  .sore? 

Dan.  9:3.  I  set  my  face  imto  the  Lord 
God,  to  seek  by  prayer  and  supplications, 
with  fasting,  and  Siickcloth.  and  ashes  :  16. 
O  Lord,  according  to  all  thy  righteous- 
ness, I  beseech  thee,  let  thine  anger  and 
thy  fury  be  turned  away  from  thy  city 
Jerusalem,  thy  holy  momitain :  because 
for  our  sins,  and  for  the  iniquities  of  our 
fathers,  Jerusalem  and  thy  people  are  be- 
come a  reproach  to  all  that  are  about  us. 
17.  Now  therefore,  O  our  God,  hear  the 
prayer  of  thy  servant,  and  his  siipi^lica- 
tions,  and  cause  thy  face  to  shine  upon  thy 
sanctuary  that  is  desolate,  for  the  Lord's 
sake.  18.  O  my  God,  incline  thine  ear,  and 
hear ;  open  thine  eyes,  and  behold  t)iu'  deso- 
lations, and  the  city  which  is  called  by  thy 
name :  for  we  do  not  present  our  supplica- 
tions before  thee  for  our  righteousness,  but 
for  thy  great  mercies.  19.  O  Lord,  hear; 
O  Lord,  forgive ;  O  Lord,  hearken  and  do ; 
defer  not,  for  thine  own  sake,  O  my  God : 
for  thy  city  and  thy  people  are  called  by  thy 
name. 

Jonah  1:14.  They  cried  unto  the  Lord, 
and  said.  We  beseech  thee.  O  I^ord,  we  be- 
seech thee,  let  us  not  perish  for  this  man's 
life,  ar?d  lay  not  upon  us  innocent  blood : 

Hab.  1:2.  O  Lord,  how  long  shall  I  cry, 
and  thou  wilt  not  hear!  even  cry  out  unto 
thee  of  violence,  and  thou  wilt  not  save  ! 

Matt.  15:22.  And,  behold,  a  woman  of 
Canaan  came  out  of  the  same  coasts,  and 
cried  unto  him,  saying.  Have  mercy  on  me, 
O  Lord,  thou  son  of  David :  my  daughter 
is  grievously  vexed  with  a  devil.  23.  But 
he  answered  her  not  a  word.  And  Ins 
disciples  came  and  besought  him,  saying. 
Send  her  away ;  for  she  crieth  after  us.  24. 
But  he  answered  and  said,  I  am  not  sent  but 
unto  the  lost  sheep  of  the  house  of  Israel. 
25.  Then  came  she  and  worshipped  him. 
saying.  Lord,  help  me.  26.  But  he  answered 
and  said.  It  is  not  meet  to  take  the  chil- 
dren's bread,  and  to  cast  it  to  dogs.  27. 
And  she  said,  Ti-uth.  Lord:  yet  the  dogs 
eat  of  the  crumbs  which  fall  fi-om  their  mas- 
ters' table.  28.  Then  Jesus  answered  and 
said  unto  her,  O  woman,  great  is  thy  faith  : 
be  it  unto  thee  even  as  thou  wilt.  And  her 
daughter  was  made  whole  from  that  very 
hour.     Mark  7:25-29. 

Luke  7:3.  And  when  he  heard  of  Jesus,  he 


PRAYER. — Intercessory— Of  the  "Wicked  not  Heard — Pleas  Offered  in.        j 


sent  unto  him  the  elders  of  the  Jews,  beseech- 
ing liini  that  he  would  come  and  heal  his 
servant. 

Luke  11:5.  And  he  said  unto  them,  Which 
of  you  shall  have  a  friend,  and  shall  go 
unto  him  at  midnight,  and  say  unto  him, 
Friend,  lend  me  three  loaves;  6.  For  a 
friend  of  mine  in  his  journey  is  come  to  me, 
and  I  have  nothing  to  set  before  him  ?  7. 
And  he  from  within  shall  answer  and  say. 
Trouble  me  not :  the  door  is  now  shut  and  my 
children  are  with  me  in  bed ;  I  cannot  rise 
and  give  thee.  8.  I  say  unto  you.  Though 
he  will  not  rise  and  give  him,  because  he  is 
his  friend,  yet  because  of  his  importunity  he 
will  rise  and  give  him  as  many  as  he  needeth. 

Luke  18:1.  And  he  spake  a  parable  unto 
them  to  this  end,  that  men  ought  always  to 
pray,  and  not  to  faint ;  2.  Saying,  There 
was  in  a  city  a  judge,  which  feared  not 
God,  neither  regarded  man :  3.  And  there 
was  a  widow  in  that  city ;  and  she  came 
unto  him,  saying,  Avenge  me  of  mine 
adversary.  4.  And  he  would  not  for  a 
while :  but  afterward  he  said  within  him- 
self. Though  I  fear  not  God,  nor  regard 
man ;  5.  Yet  because  this  widow  troubleth 
me,  I  will  avenge  her,  lest  by  her  continual 
coming  she  weary  me.  6.  And  the  Lord 
said,  Hear  what  the  unjust  judge  saith. 
7.  And  shall  not  God  avenge  his  own  elect, 
which  cry  day  and  night  unto  him,  though 
he  bear  long  with  bhem  ? 

Luke  22:44.  And  being  in  an  agony  he 
prayed  more  earnestly :  and  his  sweat  was 
as  it  were  great  drops  of  blood  falling  down 
to  the  ground. 

Rom.  8:26.  Likewise  the  Spirit  also  helpeth 
our  infirmities:  for  we  know  not  what  we 
should  pray  for  as  we  ought :  but  the  Spirit 
itself  maketh  intercession  for  us  with  groan- 
ings  Avhich  cannot  be  uttered. 

2  Cor.  12:8.  For  this  thing  I  besought  the 
Lord  thrice,  that  it  might  depart  from  me. 

Eph.  6:18.  Fraying  always  with  all 
prayer  and  supplication  in  the  Spirit,  and 
watching  thereunto  with  all  perseverance 
and  supplication  for  all  saints ; 

Heb.  5:7.  Who  in  the  days  of  his  flesh, 
when  he  had  offered  up  prayers  and  suppli- 
cations with  strong  crying  and  tears  unto 
him  that  was  able  to  save  him  from  death, 
and  was  heard  in  that  he  feared ; 

Instances  of  Importunity  in:  Jacob, 
Gen.  32:24-30.  See  above.  Moses,  Ex.  33:12- 
16;  34:9.  Elijah,  1  Kin.  18:24-44.  The  two 
blind  men  of  Jericho,  Matt.  20:30,31;  Mark 
10:48;  Luke  18:39.  The  Syrophenician 
woman.  Matt.  15:22-28;  Mark  7:25-30.  The 
centurion,  Matt.  8:5;  Luke  7:3,4. 

INTERCESSORY:  See  Intercession ;  Je- 
sus, Mediation  of. 

OF  THE  WICKED  NOT  HEARD:  See 
Wicked.  Prayer  of. 

PLEAS  OFFERED  IN:  Gen.  32:9.  And 
Jacob  said.  O  God  of  my  father  Abraham, 
and  God  of  my  father  Isaac,  the  Lord 
which   saidst  unto  me,   Return   unto  thy 


country,  and  to  thy  kindred,  and  I  will  deal 
well  with  thee :  10.  I  am  not  worthy  of  the 
least  of  all  the  mercies,  and  of  all  the  trutli, 
which  thou  hast  shewed  unto  thy  servant ; 
for  with  my  staff  I  passed  over  this  Jordan; 
and  now  I  am  become  two  bands.  11.  De- 
liver me,  I  pi'ay  thee,  from  the  hand  of  my 
brother,  from  the  hand  of  Esau :  for  I  fear 
him,  lest  he  will  come  and  smite  me,  and 
the  mother  with  the  children.  12.  And 
thou  saidst,  I  will  surely  do  thee  good,  and 
make  thy  seed  as  the  sand  of  the  sea,  which 
cannot  be  numbered  for  nmltitude. 

Ex.  32:11.  And  Moses  besought  the  Lord 
his  God,  and  said,  Lord,  why  doth  thy 
wrath  wax  hot  against  thy  people,  which 
thou  hast  brought  forth  out  of  the  land  ol 
Egypt  with  great  power,  and  with  a  mighty 
hand  ?  12.  Wherefore  should  the  Egyptians 
speak,  and  say.  For  mischief  did  he  bring 
them  out,  to  slay  them  in  the  mountains, 
and  to  consume  them  from  the  face  of  the 
earth  ?  Turn  from  thy  fierce  wrath,  and 
repent  of  this  evil  against  thy  people.  13. 
Remember  Abraham,  Isaac,  and  Israel,  thy 
servants,  to  whom  thou  swarest  by  thine 
own  self,  and  saidst  unto  them,  I  will  mul- 
tiply your  seed  as  the  stars  of  heaven,  and 
all  this  land  that  I  have  spoken  of  will  I 
give  unto  your  seed,  and  they  shall  inherit 
it  for  ever. 

Ex.  33:13.  Now  therefore,  I  pray  thee,  if  I 
have  found  grace  in  thy  sight,  shew  me 
now  thy  way,  that  I  may  know  thee,  that  I 
may  find  grace  in  thy  sight :  and  consider 
that  this  nation  is  thy  people. 

Num.  14:13.  Moses  said  unto  the  Lord, 
Then  the  Egyptians  shall  hear  it,  (for  thou 
broughtest  up  this  people  in  thy  might  from 
among  them ;)  14.  And  they  will  tell  it  to 
the  inhabitants  of  this  land :  for  they  have 
heard  that  thou  Lord  art  among  this  peo- 
ple, that  thou  Lord  art  seen  face  to  face, 
and  that  thy  cloud  standeth  over  them,  and 
that  thou  goest  before  them,  by  day  time  in 
a  pillar  of  a  cloud,  and  in  a  jiillar  of  fire  by 
night.  15.  Now  if  thou  shalt  kill  ail  this 
people  as  one  man,  then  the  nations  which 
have  heard  the  fame  of  thee  will  sjieak,  say- 
ing, 16.  Because  the  Lord  was  not  able  to 
bring  this  people  into  tlie  land  whi(^h  he 
sware  unto  them,  therefore  he  hath  slain 
them  in  the  wilderness.  17.  I  beseech  tliee, 
let  the  ]iower  of  my  Lord  be  great,  accord- 
ing as  thou  hast  spoken,  saying,  18.  The 
Lord  is  longsuffering,  and  of  great  mercy, 
forgiving  inicpiity  and  transgression,  and  by 
no  means  clearing  the  guilty,  visiting  the 
iniquity  of  the  fathers  upon  the  children 
unto  the  thii'd  and  fourth  generation. 

Num.  16:22.  And  they  fell  upon  their 
faces,  and  said,  O  God,  the  God  of  the  spir- 
its of  all  flesh,  shall  one  man  sin,  and  wilt 
thou  be  wroth  with  all  the  congregation  ? 

Dent.  3:24.  O  Lord  God,  thou  hast  begun 
to  shew  thy  servant  thy  gi-eatness,  and  thy 
mighty  hand :  for  what  God  is  there  in 
heaven  or  in  earth 


that  can  do  according  to 


988 


PRAYER.— Pleas  Offered  in. 


thy  works,  and  according  to  thy  might? 
25.  I  pray  thee,  let  me  go  over,  and  see  tlie 
good  land  that  is  beyond  Jordan, 

Deut.  9:18.  I  fell  down  before  the  Lord, 
as  at  the  first,  forty  days  and  forty  nights :  I 
did  neither  eat  bre<id,  nor  drink  water,  be- 
cause of  all  your  sins  which  ye  sinned,  in 
doing  wickedly  in  the  sight  of  the  Lord,  to 
provoke  him  to  anger.  25.  Thus  I  fell  down 
before  the  Lord  forty  days  and  forty  nights, 
{18  I  fell  down  at  the  first ;  because  the  Lord 
had  stiid  he  would  destroy  you.  2().  I  prayed 
therefore  mito  the  Lord,  and  said,  O  Lord 
God,  destroy  not  thy  people  and  thine  in- 
lioritance,  which  thou  hast  redeemed  thri  )ugli 
thy  greatness,  which  thou  hast  bi'oiight 
forth  out  of  Egjqit  with  a  mighty  hand.  27. 
Komember  thy  servants,  Abraham,  Isaac, 
and  Jacob ;  look  not  unto  the  stubbonuiess 
of  this  people,  nor  to  their  wickedness,  nor 
to  their  sin :  2'^.  Lest  the  land  A\iienco  thou 
bruughtest  us  out  say,  Because  the  Lc^rd 
\va«  not  al)le  to  bring  them  into  the  land 
which  he  promised  them,  and  because  he 
hated  them,  he  hath  brought  them  out  to 
slay  them  in  the  wilderness.  29.  Yet  they 
are  thy  people  and  thine  inheritance,  which 
thou  broughtest  out  b}'  thy  mighty  power 
and  by  thy  stretched  out  arm. 

Josh.  7:S.  O  Lord,  what  shall  I  say,  when 
Israel  tiu'neth  their  backs  before  their  ene- 
nu'es !  9.  For  the  Canaanites  and  all  the  in- 
habitants of  the  land  shall  liear  o/?7,  and 
shall  envii'on  lis  round,  and  cut  off  our  name 
from  the  eai'th :  and  what  wilt  thou  do  unto 
thy  great  name  ? 

2  Sam.  7:25.  And  now,  O  Lord  God,  the 
word  that  thou  hast  spoken  concerning  thy 
sei'\\'mt,  and  concerning  his  house,  establish 
it  for  ever,  and  do  as  thou  hast  said.  26. 
And  let  thy  name  be  magnified  for  ever, 
saying.  The  Lord  of  hosts  is  the  God  over 
Israel:  and  let  the  house  of  thy  servant 
David  be  established  before  thee.  27.  For 
thou,  O  Lord  of  hosts,  God  of  Israel,  hast 
revealed  to  thy  sei-^^ant,  saying,  I  will  build 
thee  an  house :  therefore  hath  thy  servant 
found  in  his  heart  to  pray  this  prayer  imto 
thee.  2?'.  And  now,  O  Lord  God,  thou  art 
that  God,  and  thy  words  be  true,  and  thou 
'  hast  promised  this  goodness  imto  thy  serv- 
ant :  20.  Therefore  now  let  it  please  thee  to 
bless  the  house  of  thy  servant,  tliat  it  may 
continue  for  ever  before  thee :  for  thou,  O 
Lord  God,  hast  spoken  it:  and  with  thy 
olessing  let  the  house  of  thy  servant  be 
blessed  for  ever. 

1  Kin.  8:25.  Therefore  now,  Lord  God  of 
Israel,  keep  with  thy  servant  David  my 
father  that  thou  promisedst  him,  saying. 
There  shall  not  fail  thee  a  man  in  my  sight 
to  sit  on  the  throne  of  Israel ;  so  that  thy 
children  take  heed  to  their  way,  that  they 
walk  before  me  as  thou  hast  walked  before 
me.  2fi.  And  noAv,  O  God  of  Israel,  let  thy 
word,  I  pray  thee,  be  verified,  which  thoii 
spakest  unto  thy  servant  David  my  father. 
69.  And  let  these  my  words,  wherewith  I 


have  made  supjilication  before  the  TiORD,  be 
nigh  imto  the  Lord  our  God  day  and  night, 
that  he  maintain  the  cause  of  his  servant, 
and  the  cause  of  his  people  Israel  at  all 
times,  as  the  matter  shall  reiiuire :  60.  That 
all  the  people  of  the  eartli  may  know  that 
the  Lord  /6--God,  and  that  there  is  none  else. 
^  1  Kin,  18:36.  And  it  came  to  ])ass  at  the 
time  o/the  offering  of  the  evening  sficrifice, 
that  Elijah  the  j)roplict  came  near,  and  siud, 
Lord  God  of  Abraham,  Isaac,  and  of  Israel, 
let  it  be  known  this  day  that  thou  art  God 
in  Israel,  and  that  I  am,  thy  servant,  and 
tJiat  I  have  done  all  these  thingsatthy  word. 
37.  Hear  me,  O  Lord,  hear  me,  that  this 
people  may  know  that  thou  art  the  Lord 
God,  and  that  thou  hast  turned  their  heart 
back  again. 

2  Kin.  19:15.  And  Hezekiah  prayed  before 
the  Lord,  and  siiid,  O  Lord  God  of  Israel, 
Avhich  dwellest  hetv^een  the  cherubims,  thou 
art  the  God,  even  thou  alone,  of  all  the 
kingdoms  of  the  earth;  thou  hast  made 
heaven  and  earth.  16.  Ia)RD,  bow  down 
thine  ear,  and  hear :  open,  Lord,  thine  eyes, 
and  see :  and  hear  the  words  of  Sennacherib, 
Avhich  hath  sent  him  to  repi'oach  the  living 
God.  17.  Of  a  truth.  Lord,  the  kings  of 
Assyria  liaA^e  destroyed  the  nations  and 
their  lands,  18.  And  have  cast  their  gods 
into  the  fire :  for  they  v:ere  no  gods,  but  the 
work  of  men's  hands,  wood  and  stone: 
therefoi'e  they  have  destroyed  them.  19. 
Now  thei'efoi'e,  O  Lord  oui"  God,  I  beseech 
thee,  save  thou  us  out  of  his  hand,  that  all 
the  kingdoms  of  the  earth  may  know  that 
thou  art  the  Lord  God,  even  thou  only. 
Isa.  37:15-20. 

2  Chr.  14:11.  And  Asa  cried  vmto  the  Lord 
his  God,  and  said.  Lord,  it  is  nothing  with 
thee  to  help,  whether  with  many,  or  with 
them  that  have  no  power :  help  us,  O  Lord 
our  God ;  for  we  rest  on  thee,  and  in  thy 
name  we  go  against  this  multitude.  O  Lord, 
thou  art  our  God ;  let  not  man  prevail 
against  thee. 

Neh.  1:8.  Remember,  I  beseech  thee,  the 
word  that  thou  cf)mmandedst  thy  sei-A^ant 
Moses,  saying,  //"ye  transgress,  I  will  scat- 
ter you  .abroad  among  the  nations :  9.  But 
if  ye  turn  unto  me,  and  keej)  m>-  command- 
ments, and  do  them;  though  there  were  of 
you  cast  out  unto  the  uttermost  ])art  of  the 
heaven,  yet  will  I  gather  them  from  thence, 
and  will  bring  them  imto  the  place  that  I 
have  chosen  to  set  my  name  there. 

Nell.  9:32.  Now  therefore,  our  God,  the 
great,  the  mighty,  and  the  ten-ible  God,  who 
keepest  covenant  and  mercy,  let  not  all  the 
trouble  seem  little  before  thee,  that  hath 
come  upon  us,  on  our  kings,  on  our  princes, 
and  on  our  priests,  and  on  our  jn-ophets,  and 
on  our  fathers,  and  on  all  thy  ]ieopIe,  since  the 
time  of  the  kings  of  AssATia  unto  this  day. 

Psa.  4:1.  Hear  me  wlien  I  call,  O  God  of 
my  righteousness:  thou  ha.st  enlarged  me 
when  I  was  in  distress;  have  mercy  upon 
me,  and  hear  my  prayer. 


989 


PRAYER.— Pleas  Offered  in. 


Psa.  9:19.  Arise,  O  Lord;  let  not  man 
prevail:  let  the  heathen  be  judged  in  thy 
sight.  20.  Put  them  in  fear,  O  Lord  :  that 
the  nations  may  know  themselves  to  he  hut 
men. 

Psa.  25:6.  Remember,  O  Lord,  thy  tender 
mercies  and  thy  lovingkindnesses ;  for  they 
have  heen  ever  of  old. 

Psa.  27:9,  Hide  not  thy  face  far  from  me ; 
put  not  thy  servant  away  in  anger:  thou 
hast  been  my  help;  leave  me  not,  neither 
forsake  me,  O  God  of  my  salvation. 

Psa.  31:3.  Thou  art  my  rock  and  my  for- 
tress; therefore  for  thy  name's  sake  lead 
me,  and  guide  me. 

Psa.  38:16.  For  I  said.  Hear  me,  lest  other- 
wise they  should  rejoice  over  me :  when  my 
foot  slippeth,  they  magnify  themselves 
against  me. 

Psa.  69:6.  Let  not  them  that  wait  on  thee, 

0  Lord  God  of  hosts,  be  ashamed  for  my 
sake:  let  not  those  that  seek  thee  be  con- 
founded for  my  sake,  O  God  of  Israel.  13. 
But  as  for  me,  my  prayer  is  unto  thee,  O 
Lord,  in  an  acceptable  time:  O  God,  in 
the  multitude  of  thy  mercy  hear  me,  in  the 
truth  of  thy  salvation.  16.  For  thy  loving- 
kindness  is  good :  turn  unto  me  according  to 
the  multitude  of  thy  tender  mercies. 

Psa.  71:18.  Now  also  when  I  am  old  and 
gray  headed,  O  God,  forsake  me  not ;  until 

1  have  shewed  thy  strength  unto  this  gener- 
ation, and  thy  power  to  every  one  that  is  to 
come. 

Psa.  74:10.  O  God,  how  long  shall  the  ad- 
versary reproach?  shall  the  enemy  blas- 
pheme thy  name  for  ever  ?  11.  Why  with- 
drawest  thou  thy  hand,  even  thy  right 
hand  ?  pluck  it  out  of  thy  bosom.  18.  Re- 
member this,  that  the  enemy  hath  re- 
proached, O  Lord,  and  that  the  foolish  peo- 
ple have  blasphemed  thy  name.  20.  Have 
respect  unto  the  covenant :  for  the  dark 
places  of  the  earth  are  full  of  the  habitations 
of  cruelty.  21.  O  let  not  the  oppressed  re- 
turn ashamed :  let  the  poor  and  needy  praise 
thy  name.  22.  Arise,  O  God,  plead  thine 
own  cause :  remember  how  the  foolish  man 
reproacheth  thee  daily.  23.  Forget  not  the 
voice  of  thine  enemies :  the  tumult  pf  those 
that  rise  up  against  thee  increaseth  contin- 
ually. 

Psa.  79:10.  Wherefore  should  the  heathen 
say,  Where  is  their  God  ?  let  him  be  known 
among  the  heathen  in  our  sight  hy  the  re- 
venging of  the  blood  of  thy  servants  which 
is  shed.  1 1.  Let  the  sighing  of  the  prisoner 
come  before  thee ;  according  to  the  greatness 
of  thy  power  preserve  thou  those  that  are 
appointed  to  die ;  12.  And  render  unto  our 
neighbours  sevenfold  into  their  bosom  their 
reproach,  wherewith  they  have  reproached 
thee,  O  Lord. 

Psa.  83:1.  Keep  not  thou  silence,  O  God: 
hold  not  thy  peace,  and  be  not  still,  ()  God. 
2.  For,  lo,  thine  enemies  make  a  tumult: 
and  they  that  hate  thee  have  lifted  up  the 
head.     is.  That  men  may  know  that  thou, 


whose  name  alone  is  JEHOVAH,  art  the 
most  high  over  all  the  earth. 

Psa.  86:1.  Bow  down  thine  ear,  O  Lord, 
hear  me :  for  I  am  poor  and  needy.  2.  Pre- 
serve my  soul ;  for  I  am  holy :  O  thou  my 
God,  save  thy  servant  that  trusteth  in  thee. 
3.  Be  merciful  unto  me,  O  Lord :  for  I  cry 
unto  thee  daily.  4.  Rejoice  the  soul  of  thy 
servant :  for  mito  thee,  O  Lord,  do  I  lift  up 
my  soul.  5.  For  thou.  Lord,  art  good,  and 
ready  to  forgive;  and  plenteous  in  mercy 
unto  all  them  that  call  upon  thee.  17.  Shew 
me  a  token  for  good ;  that  they  which  hate 
me  may  see  it,  and  be  ashamed:  because 
thou,  Lord,  hast  holpen  me,  and  comforted 
me. 

Psa.  89:49.  Lord,  where  are  thy  former 
lovingkindnesses,  lohich  thou  swarest  unto 
David  in  thy  truth  ?  50.  Remember,  Lord, 
the  reproach  of  thy  servants ;  hov)  I  do  bear 
in  my  bosom  the  reproach  of  all  the  mighty 
people ;  51.  Wherewith  thine  enemies  have 
reproached,  O  Lord  ;  wherewith  they  have 
reproached  the  footsteps  of  thine  anointed. 

Psa.  106:47.  Save  us,  O  Lord  our  God,  and 
gather  us  from  among  the  heathen,  to  give 
thanks  unto  thy  holy  name,  and  to  triumph 
in  thy  praise. 

Psa.  109:21.  But  do  thou  for  me,  O  God 
the  Lord,  for  thy  name's  sake :  because  thy 
mercy  is  good,  deliver  thou  me.  22.  For 
I  am  poor  and  needy,  and  my  heart  is 
wounded  within  me.  23.  I  am  gone  like 
the  shadow  when  it  declineth :  I  am  tossed 
up  and  down  as  the  locust.  24.  My  knees 
are  weak  through  fasting;  and  my  flesh 
faileth  of  fatness.  25.  I  became  also  a  re- 
proach unto  them :  vjhen  they  looked  upon 
me  they  shaked  their  heads.     26.  Help  me, 

0  Lord  my  God :  O  save  me  according  to 
thy  mercy :  27.  That  they  may  know  that 
this  is  tiiy  hand;  that  thou,  Lord,  hast 
done  it. 

Psa.  115:1.  Not  unto  us,  O  Lord,  not  unto 
us,  but  unto  thy  name  give  glory,  for  thy 
mercy,  atid  for  thy  truth's  sake.  2.  Where- 
fore should  the  heathen  say,  Where  is  now 
their  God? 

Psa.  119:38.  Stablish  thy  word  unto  thy 
ser\^ant,  who  is  devoted  to  thy  fear.  42. 
So  shall  I  have  wherewith  to  answer  him 
that  reproacheth  me;  for  I  trust  in  thy 
word.  43.  And  take  not  the  word  of  truth 
utterly  out  of  my  mouth ;  for  I  have  hoped 
in  thy  judgments.  49.  Remember  the  word 
unto  tliy  servant,  upon  which  thou  hast 
caused  me  to  hoi^o.  73.  Thy  hands  have 
made  me  and  fashioned  me:  give  me  \\n- 
derstanding,  that  I  may  learn  thy  com- 
mandments.    94.  I  am  thine,  save  me ;  for 

1  have  sought  thy  precepts.  116.  Uphold 
me  according  unto  thy  word,  that  I  may 
live :  and  let  me  not  be  ashamed  of  my  hope. 
124.  Deal  with  tliy  servant  according  unto 
thy  mercy,  145.  I  cried  with  my  whole 
heart;  hear  me,  O  Lord:  I  will  keep  thy 
statutes.  146.  I  cried  unto  thee ;  save  me. 
and  I  shall  keep  thy  testimonies.   149.  Heax  . 


990 


PRAYER. 


PRAYERFULNESS. 


my  voice  axjcording  unto  thy  lovingkind- 
ness:  O  Lord,  quicken  me  according  to  thy 
judgment.  153.  Consider  mine  affliction, 
and  dehver  me :  for  I  do  not  forget  thy  law. 
173.  Let  tliine  hand  help  me;  for  I  have 
chosen  thy  precepts.  174.  I  have  longed  for 
thy  salvation,  O  Lord  ;  and  thy  law  is  my 
delight.  175.  Let  my  soul  live,  and  it  shall 
praise  thee;  and  let  thy  judgments  help 
me.  176.  I  have  gone  astray  like  a  lost 
sheep ;  seek  thy  servant ;  for  I  do  not  forget 
thy  commandments. 

Psa.  143:11.  (Quicken  me,  O  Lord,  for  thy 
name's  sake:  tor  thy  righteousness'  sake 
bring  my  soul  out  of  trouble.  12.  And  of 
thy  mercy  cut  off  mine  enemies,  and  de- 
stroy all  them  that  afflict  my  soul:  for  I 
am  thy  servant. 

Isa.  63:17.  O  Lord,  why  hast  thou  made 
us  to  err  from  thy  ways,  a/)d  hardened  our 
heart  from  thy  fear  ?  Return  for  thy  serv- 
ants' sake,  the  tribes  of  thine  inhei'itance. 
18.  The  people  of  thy  holiness  have  possessed 
it  but  a  little  while :  our  adversaries  have 
trodden  down  thy  sanctuary.  1 9.  We  are 
thine:  thovi  never  barest' rule  over  them; 
they  were  not  called  by  thy  name. 

Jer.  14:21.  Do  not  abhor  ns,  foi-  thy  name's 
sake;  do  not  disgrace  the  throne  of  thy 
glory:  remember,  break  not  thy  covenant 
with  us. 

Jer.  18:20.  Shall  evil  be  recompensed  for 
good  ?  for  they  have  digged  a  pit  for  my 
soul.  Remember  that  I  stood  before  thee 
to  speak  good  for  them,  and  to  turn  away 
thy  wratli  from  them.  21.  Therefore  de- 
liver up  their  children  to  the  famme,  and 
pour  out  ■  their  blood  by  the  foi'ce  of  the 
sword ;  and  let  their  wives  be  bereaved  of 
their  children,  and  be  widows ;  and  let  their 
men  be  put  to  death ;  let  their  young  men 
be  slain  by  the  sword  in  battle. 

Lam.  3:56.  Thou  hast  heard  my  voice: 
hide  not  thine  ear  at  my  breathing,  at  my 
cry.  57.  Thou  drewest  near  in  the  day  that 
I  called  upon  thee:  thou  saidst,  Fear  not. 
58.  O  Lord,  thou  hast  pleaded  the  causes  of 
my  soul ;  thou  hast  redeemed  my  life.  59. 
O  Lord,  thou  hast  seen  my  wrong:  judge 
thou  my  cause.  60.  Thou  hast  seen  all  their 
vengeance  a  a  d  all  their  imaginations  against 
me.  61.  Thou  hast  heard  their  reproach, 
O  Lord,  and  viW  their  imaginations  against 
me;  62.  The  lips  of  those  that  rose  up 
against  me,  and  their  device  against  me  all 
the  day.  63.  Behold  their  sitting  down, 
and  their  rising  up ;  I  am  their  musick. 

Joel  2:17.  Let  the  x>i'iests,  the  ministers  of 
the  Lord,  weep  between  the  porch  and  the 
altar,  and  let  them  say.  Spare  thy  people, 
O  Lord,  and  give  not  thine  heritage  to  re- 
proach, that  the  heathen  should  rule  over 
them:  wherefore  should  they  say  among 
the  people.  Where  is  their  God  ? 

THANKSWIVIMi  AND,  BEFORE  TAKING 
FOOD:  Josh.  9:14.  And  the  men  took  of  their 
victuals,  and  asked  not  counsel  at  the  mouth 
of  the  Lord. 


1  Sam.  9:13.  As  soon  as  ye  be  come  into 
the  city,  ye  shall  straightway  find  him, 
before  he  go  up  to  the  liigh  place  to  eat: 
for  the  people  will  not  eat  until  he  come, 
because  he  doth  bless  the  Siicrifice;  and 
afterwards  they  eat  that  be  bidden.  Now 
therefore  get  you  up;  for  about  this  tune 
ye  shall  find  him. 

Matt.  14:19.  And  he  commanded  the  mul- 
titude to  sit  down  on  the  grass,  and  took 
the  five  loaves,  and  the  two  fishes,  and 
looking  up  to  heaven,  he  blessed,  and  brake, 
and  gave  the  loaves  to  his  disciples,  and  the 
disciples  to  the  multitude.  Mark  6:41;  Luke 
9:16;  John  6:11,23. 

Matt.  26:26.  And  as  they  were  eating, 
Jesus  took  bread,  and  blessed  it,  and  brake 
it,  and  gave  it  to  the  disciples,  and  said. 
Take,  eat;  this  is  my  body.  27.  And  he 
took  the  cup,  and  gave  thanks,  and  gave  it 
to  them,  saying.  Drink  ye  all  of  it;  Mark 
14:22,23;  Luke  22:19;  1  Cor.  11:24. 

Mark  8:6.  And  he  commanded  the  people 
to  sit  down  on  the  gi'oimd :  and  he  took  the 
seven  loaves,  and  gave  thanks,  and  brake, 
and  gave  to  his  disciples  to  st;t  before  them  ; 
and  they  did  set  thein  before  the  people.  7. 
And  they  had  a  few  small  fishes :  and  he 
blessed,  and  c(_)mmanded  to  set  them  also 
before  them.     Matt.  15:36. 

Acts  27:35.  Aiid  when  he  had  thus  spoken, 
he  took  bread,  and  gave  thanks  to  God  in 
presence  of  them  all:  and  when  he  had 
broken  it,  he  began  to  eat. 

Rom.  14:6.  He  that  eateth,  eateth  to  the 
Lord,  for  he  giveth  God  thanks;  and  he 
that  eateth  not,  to  the  Lord  he  eateth  not, 
and  giveth  God  thanks. 

1  Cor.  10:30.  For  if  I  by  grace  be  a  par- 
taker, why  am  I  evil  spoken  of  for  that  for 
which  I  give  thanks?  31.  Whether  there- 
fore ye  eat,  or  drink,  or  whatsoever  ye  do, 
do  all  to  the  glory  of  God. 

1  Tim.  4:3.  Forbidding  to  maiTy,  and 
commandiiig  to  abstain  from  meats,  which 
God  hath  created  to  be  received  with 
thanksgiving  of  them  which  believe  and 
know  the  truth.  4.  For  every  ci'eatiu"e 
of  God  is  good,  and  nothing  to  be  refused, 
if  it  be  received  with  thanksgiving:  5. 
For  it  is  sanctified  by  the  word  of  God 
and  prayer. 

PKAYEKFULNESS.  Psa.  5:1.  Give 
ear  to  my  words,  O  Lord,  consider  my 
meditation.  2.  Hearken  imto  the  voice  of 
my  cry,  my  King,  and  my  God :  for  imto 
thee  will  I  pray.  3.  My  voice  slialt  thou 
hear  in  the  moi-ning,  O  Lord  ;  in  the  niorn- 
ing  will  I  direct  my  prayer  unto  thee,  and 
will  look  up. 

Psa.  42:8.  Yet  the  Lord  will  command 
his  lovingkindness  in  the  daytime,  and  in 
the  night  his  song  shall  be  with  me,  and 
my  prayer  unto  the  God  of  my  life. 

Psa.  109:4.  For  my  love  they  are  my 
advei*saries :  but  I  gioe  myself  nnto 
prayer. 

Psa.  116:2.  Because  he  hath  inclined  his 


»91 


PRAYERFULNESS. 


PREACHING. 


ear  vinto  me,  therefore  will  I  call  upon  him 
as  long  as  I  live. 

Dan.  6:10.  Now  when  Daniel  knew  that 
the  writing  Avas  signed,  he  went  mto  his 
house ;  and  his  windows  being  open  in  his 
chamber  toward  Jerusalem,  he  kneeled 
upon  his  knees  three  times  a  day,  and 
prayed,  and  gave  thanks  before  his  God,  as 
he  did  aforetime. 

Luke  2:37.  She  was  a  widow  of  about 
fourscore  and  four  years,  which  departed 
not  from  the  temple,  but  served  God  with 
fastings  and  prayers  night  and  day. 

Acts  6:4.  But  we  will  give  ourselves  con- 
tinually to  prayer,  and  to  the  ministry  of 
the  word. 

Acts  10:2.  A  devout  man,  and  one  that 
feared  God  with  all  his  house,  which  gave 
much  alms  to  the  people,  and  prayed  to 
God  alway.  9.  On  the  morrow,  as  they 
went  on  their  journey,  and  drew  nigh  unto 
the  city,  Peter  went  up  upon  the  housetop 
to  pray  about  the  sixth  hour : 

Rom.  1:9.  For  God  is  my  witness,  whom 
I  serve  with  my  spirit  in  the  gospel  of  his 
Son,  that  without  ceasing  I  make  mention 
of  you  always  in  my  prayers ; 

Rom.  12:12.  Rejoicing  in  hope;  patient  in 
tribulation ;  continuing  instant  in  prayer  ; 

Eph.  1:15.  Wherefore  I  also,  ...  16. 
Cease  not  to  give  thanks  for  you,  making 
mention  of  you  in  my  prayers  ; 

Col.  1:9.  For  this  cause  we  also,  since  the 
day  we  heard  it,  do  not  cease  to  pray  for 
you,  and  to  desire  that  ye  might  be  filled 
with  the  knowledge  of  his  will  in  all  wis- 
dom and  spiritual  understanding ; 

1  Thess.  3:10.  Night  and  day  praying  ex- 
ceedingly that  we  might  see  your  face,  and 
might  perfect  that  which  is  lacking  in  your 
faith  ? 

1  Thess.  5:17.  Pray  without  ceasing. 

1  Tim.  5:5.  Now  she  that  is  a  widow  in- 
deed, and  desolate,  trusteth  in  God,  and, 
continueth  in  supplications  and  prayers 
night  and  day. 

2  Tim.  1:3.  I  thank  God,  whom  I  serve 
from  mij  forefathers  with  pure  conscience, 
that  without  ceasing  I  have  remembra,nce 
of  thee  in  my  prayers  night  and  day; 

PRAYERLESSNESS.  Job  15:4.  Yea, 
thou  castest  off  fear,  and  restrainest  prayer 
before  God. 

Job  21:14.  Therefore  they  say  unto  God, 
Depart  from  us ;  for  we  desire  not  the 
knowledge  of  thy  ways.  15.  What  is  the 
Almighty,  that  we  should  serve  him  ?  and 
what  profit  should  we  have,  if  we  pray 
unto  him  ? 

Job  27:10.  Will  he  delight  himself  in 
the  Almighty  ?  will  he  always  call  upon 
God? 

Psa.  14:4.  Have  all  the  woi'kers  of  in- 
iquity no  knowledge  ?  who  eat  up  my  peo- 
ple as  they  eat  bread,  and  call  not  upon  the 
Lord.    Psa.  53:4. 

Psa.  79:0.  Pour  out  thy  wrath  upon  the 
heathen  that  have   not  known  thee,   and 


upon  the  kingdoms  that  have  not  called 
u])on  thy  name. 

Isa.  43:22.  Btit  thou  hast  not  called  upon 
me,  O  Jacob ;  but  thou  hast  been  weaiy  of 
me,  O  Israel. 

Isa.  64:7.  There  is  none  that  callethupon 
thy  name,  that  stiiTeth  up  himself  to  take 
hold  of  thee : 

Jer.  10:21.  For  the  pastors  are  become 
brutish,  and  have  not  sought  the  Lord: 
therefore  they  shall  not  prosper,  and  all 
their  flocks  shall  be  scattered,  25.  Pour 
out  thy  fury  upon  the  heathen  that  know 
thee  not,  and  upon  the  families  that  call 
not  on  thy  name : 

Dan.  9:13.  As  it  is  written  in  the  law  of 
Moses,  all  this  evil  is  come  upon  us:  yet 
made  we  not  our  prayer  before  the  Lord 
our  God,  that  we  might  turn  from  our  in- 
iquities, and  understand  thy  truth. 

Hos.  7:7.  They  are  all  hot  as  an  oven,  and 
have  devoured  their  judges  ;  all  their  kings 
are  fallen  :  there  is  none  among  them  that 
calleth  unto  me. 

Jonah  1:6.  So  the  shipmaster  came  to 
him,  and  said  itnto  him.  What  meanest 
thou,  O  sleeper  ?  arise,  call  upon  thy  God, 
if  so  be  that  God  will  think  upon  us,  that 
we  perish  not. 

Zeph.  1:6.  And  them  that  are  turned  back 
from  the  Lord  ;  and  those  that  have  not 
sought  the  Lord,  nor  enquired  for  him. 

PREACHING,  the  act  of  exhorting, 
prophesying,  reproving,  teaching.  Solomon 
called  preacher,  Eccl.  1:1,12.  Noah  called 
preacher,  2  Pet.  2:5.  Sitting  while.  Matt. 
5:1;  Luke  4:20;  5:3.  Moses,  slow  of  speech, 
Ex.  4:10-12. 

Repentance,  the  subject  of  John  the  Bap- 
tist's, Matt.  3:2;  Mark  1:4,15;  Luke  3:3;  of 
Christ's,  Matt.  4:17;  Mai'k  1:15;  the  apos- 
tles, Mark  6:12.  "The  Gospel  of  the  King- 
dom of  God,"  the  subject  of  Christ's,  Mark 
1:14,15;  2:2;  Luke  8:1.  Christ  crucified  and 
risen,  the  burden  of  Paul's,  Acts  17:3. 

Effective:    By  Azariah,  2    Chr.    15:1-15; 
by  Jonah,   Jonah  3;   by  Peter  and  other 
apostles.   Acts  2:14-41;   by   Philip,   Acts  8: 
5-12,27-38;    by   Paul,   Acts  9:20;     18:16-43. 
See  Revivals. 

Impenitence  under :  Of  Asa,  2  Chr.  16:7- 
10;  Ahab,  2  Chr.  18:7-26;  the  Jews,  Acts 
13:46. 

See  Obduracy.  See  also  Minister  ;  Call, 
Personal. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING  TO:  Matt.  11:25.  At  that  time  Jesus 
answered  and  said,  I  thank  thee,  O  Father, 
Lord  of  heaven  and  earth,  because  thou 
hast  hid  these  things  from  the  wise  and 
]irudent,  and  hast  revealed  them  unto 
babes.  [Psa.  8:2.]  26.  Even  so,  Father :  for 
so  it  seemed  good  in  thy  sight.  Luke 
10:21. 

1  Cor.  1:17.  For  Christ  sent  me  not  to 
baptize,  but  to  preach  the  gos)>el :  not  with 
wisdom  of  words,  lest  the  cross  of  Christ 
should  be  made  of  none  effect.    18.  For  tho 


992 


PREAC'IIING. 


preaching  of  the  cross  is  to  them  that  per- 
ish foohshness;  but  unto  us  which  are 
saved  it  is  the  power  of  God.  21.  For  after 
that  in  the  wisdom  of  God  the  Avorld  by 
wisdom  knew  not  God,  it  pleased  God  by 
the  foohshness  of  preaching  to  save  them 
that  believe.  23.  We  ])reach  Christ  cruci- 
fied, unto  the  Jews  a  stumblingblock,  and 
unto  the  Greeks  foolishness;  27.  God  hath 
chosen  the  foolish  things  of  the  Avorld  to 
confound  the  wise ;  and  God  hath  cIk  )sen 
the  weak  things  of  the  world  to  confound 
tlie  things  whi<,'h  are  mighty;  28.  And 
base  things  of  the  w^orld,  and  things  which 
are  despised,  hath  God  chosen,  yed,  and 
things  which  are  not,  to  bring  to  nought 
things  that  are :  29.  That  no  flesh  should 
glory  in  his  presence. 

1  Cor.  2:1.  And  I,  brethren,  when  I  came 
to  you,  came  not  with  excellency  of  speech 
or  of  wisdom,  declaring  unto  you  the  testi 
mony  of  God.  2.  For  I  determined  not  to 
know  any  thing  among  you,  save  Jesus 
Christ,  and  him  crucified.  3.  And  I  was 
A\ith  you  in  weakness,  and  in  fear,  and  in 
much  trembling.  4.  And  my  speech  and 
my  preaching  vxis  not  with  enticing  words 
of  man's  wisdom,  but  in  demonstration  of 
the  Spirit  and  of  jDower :  5.  That  your  faith 
should  not  stand  in  the  wisdom  of  men,  but 
in  the  power  of  God.  6.  Howbeit  we  speak 
A\isdom  among  them  that  are  perfect :  yet 
not  the  wisdom  of  this  world,  nor  of  the 
]irinces  of  this  world,  that  come  to  nought : 
7.  But  we  speak  the  wisdom  of  God  in  a 
mystery,  even  the  hidden  %visdo7n,  w^hich 
God  ordained  before  the  world  unto  our 
glory:  8.  Which  none  of  the  princes  of 
this  w'orld  knew :  for  had  they  known  it, 
they  w^ould  not  have  crucified  the  Lord  of 
glory,  12.  Now  we  have  received,  not  the 
sjiirit  of  the  world,  but  the  spirit  which  is 
of  God;  that  Ave  might  know  the  things 
that  are  freely  given  to  us  of  God.  13. 
Which  things  also  we  speak,  not  in  the 
words  which  man's  w^isdom  teacheth,  but 
which  the  Holy  Ghost  teacheth;  compar- 
ing spiritual  things  with  spiritual. 

1  Cor.  14:1.  Follow  after  charity,  and  de- 
sire spiritual  gifts,  but  rather  that  ye  may 
l>ropliesy.  2.  For  he  that  speaketh  in  an 
iitiknovm.  tongue  speaketh  not  imto  men, 
but  unto  God  :  for  no  man  understandeth 
him;  howbeit  in  the  spirit  he  speaketh 
mysteries.  3.  But  he  that  prophesieth  speak- 
eth unto  men  to  edification,  and  exhorta- 
tion, and  comfort.  4.  He  that  s]5eaketh  in 
an  iDikuovn  tongue  edifieth  himself;  but 
he  that  prophesieth  edifieth  the  church,  n. 
I  would  that  ye  all  spake  with  tongues,^  but 
rather  that  ye  prophesied  :  for  gi'eater  /.s'  he 
that  pro] )hesieth  than  he  that  speaketh  with 
tor.gues,  exce]it  he  intei'pret,  that  the  church 
may  receive  edifying.  6.  Now,  brethren,  if 
T  come  imto  you  speaking  with  tongues, 
what  shall  I  profit  you,  except  I  shall  sp(>ak 
to  you  either  by  revelation,  or  by  knowl- 
edge, or  by  prophesying,  or  by  doctrine  ?  7. 


And  even  things  without  life  giving  sound, 
whether  i)ipe  or  hai'p,  except  they  give  a 
distinction  in  tlie  sounds,  how  shall  it  be 
known  what  is  pijjcd  or  harped?  8.  For  if 
the  trumpet  give  an  uncertain  sound,  w  ho 
shall  prepare  liimself  to  the  battle?  9.  So 
likewise  ye,  excei)t  ye  utter  by  the  tongue 
\\ords  easy  to  be  understood,  how  shall  it 
be  known  what  is  S])oken  ?  for  ye  shall 
speak  into  the  air.  10.  There  are,  it  may 
be,  so  many  kinds  of  voices  in  the  world, 
and  none  of  them  is  without  signification. 
11.  Therefore  if  I  know  not  the  meaning  of 
the  voice,  I  shall  be  unto  him  that  speaketh 
a  barbarian,  and  he  that  speakctli  .-^hall  be  a 
barbarian  imto  me.  12.  Even  so  ye,  foras- 
much as  ye  are  zealous  of  spiritual  gifts, 
seek  that  ye  may  excel  to  the  edifying  of 
the  church.  13.  Wherefore  let  him  that 
speaketh  in  an  im known  tongue  pray  that 
he  may  interpret.  14.  For  if  I  pray  in  an 
nitkiunni  tonguo,  my  spirit  prayeth.  but 
my  understanding  is  unfruitful.  15.  What 
is  it  then  ?  I  will  pray  with  the  spirit,  and  I 
will  pray  with  the  understanding  also  :  I 
will  sing  with  the  spirit,  and  I  will  sing  with 
the  understanding  also.  16.  Else  when  thou 
shalt  bless  with  the  sjiirit,  how  shall  he  that 
occupieth  the  room  of  the  unlearned  say 
Amen  at  thy  giving  of  thanks,  seeing  he 
imderstandeth  not  what  thou  sayest  ?  17. 
For  thou  verily  givest  thanks  well,  but  the 
other  is  not  edified.  18.  I  thank  my  God,  I 
speak  with  tongues  more  than  ye  all:  19. 
Yet  in  the  church  I  had  rather  speak  five 
words  with  my  understanding,  that  by  my 
voice  I  might  teach  others  also,  than  ten 
thousand  words  in  an  ini known  tongue.  20. 
Brethren,  be  not  children  in  understanding: 
howbeit  in  malice  be  ye  children,  but  in 
understanding  be  men.  24.  But  if  all  proph- 
esy, and  there  come  in  one  that  believeth 
not,  or  o})e  unlearned,  he  is  convinced  of  all, 
lie  is  judged  of  all :  25.  And  thus  are  the 
secrets  of  his  heart  made  manifest ;  and  so 
falling  down  on  /lis  face  Ik^  will  worship 
God,  and  rei)ort  that  God  is  in  you  of  a 
truth. 

2  Cor.  2:14.  Now  thanks  be  unto  God 
which  always  causeth  us  to  triumph  in 
Christ,  and  maketli  manifest  the  savour  of 
his  knowledge  by  us  in  every  place.  15.  For 
we  are  unto  God  a  sweet  savour  of  Christ, 
in  them  tliat  are  saved,  and  in  them  that 
perish :  16.  To  the  one  ire  are  the  Sixvour 
of  death  unto  death ;  and  to  the  other  the 
savour  of  life  unto  life.  And  who  ?\s  sufficient 
for  these  things  ? 

2  Cor.  3:12.  Seeing  then  that  we  have  such 
hope,  we  use  great  i)lainness  of  speech  :  13. 
And  not  as  Moses,  w/ii<7i  put  a  vail  over 
his  face,  that  the  children  of  Israel  could 
not  stedfastly  look  to  the  end  of  that  which 
is  abolished: 

Col.  1:23.  If  ye  continue  in  the  faith 
grounded  and  settled,  and  be  not  moved 
away  from  the  hope  f)f  the  gospel,  which 
ye  have  heard,  and  which  was  preached  to 


(.63) 


993 


pREACHma 


PREDESTINATION. 


every  creature  which  is  under  heaven; 
whereof  I  Paul  am  made  a  minister ;  24. 
Who  now  rejoice  in  my  sufferings  for  you, 
and  fill  up  that  which  is  behind  of  the  afflic- 
tions of  Christ  in  my  flesh  for  his  body's 
sake,  which  is  the  church :  25.  Whereof  I 
am  made  a  minister,  according  to  the  dis- 
pensation of  God  which  is  given  to  me  for 
you,  to  fulfil  the  word  of  God ;  26.  Even 
the  mystery  which  hath  been  hid  from  ages 
and  from  generations,  but  now  is  made 
manifest  to  his  saints :  27.  To  whom  God 
would  make  known  what  is  the  riches  of 
the  glory  of  this  mystery  among  the  Gen- 
tiles ;  which  is  Christ  in  you,  the  hope  of 
glory:  28.  Whom  Ave  preach,  warning 
every  man,  and  teaching  every  man  in  all 
wisdom ;  that  we  may  present  every  man 
perfect  in  Christ  Jesus:  29.  Whereunto  I 
also  labour,  striving  according  to  his  work- 
ing, which  worketh  in  me  mightily. 

1  Thess.  1:5.  For  our  gospel  came  not  unto 
you  in  word  only,  but  also  in  power,  and  in 
the  Holy  Ghost, 

1  Thess.  2:3.  For  our  exhortation  was  not 
of  deceit,  nor  of  uncleanness,  nor  in  guile : 
4.  But  as  we  were  allowed  of  God  to  be  pvit 
in  trust  with  the  gospel,  even  so  we  speak ; 
not  as  pleasing  men,  but  God,  which  trieth 
our  hearts.  5.  For  neither  at  any  time 
used  we  flattering  words,  as  ye  know,  nor  a 
cloke  of  covetousness ;  God  is  witness :  6. 
Nor  of  men  sought  Ave  glory,  neither  of  you, 
nor  yet  of  others,  Avhen  Ave  might  haA^e  been 
burdensome,  as  the  apostles  of  Christ.  7. 
But  we  Avere  gentle  among  you,  even  as  a 
nurse  cherisheth  her  children :  8.  So  being 
affectionately  desirous  of  you,  we  Avere 
willing  to  have  imparted  unto  you,  not  the 
gospel  of  God  only,  but  also  our  OAvn  souls, 
because  ye  Avere  dear  uiito  us.  9.  For  ye 
remember,  brethren,  our  labour  and  traA'^ail : 
for  labouring  night  and  day,  because  Ave 
would  not  be  chargeable  unto  any  of  you, 
we  preached  unto  you  the  gospel  of  God. 

10.  Ye  are  witnesses,  and  God  also,  hoAV 
holily  and  justly  and  unblameably  Ave  be- 
ha\'ed  ourselves  among   you  that  belicA^e: 

11.  As  ye  know  hoAV  Ave  exhorted  and  com- 
forted and  charged  CA^ery  one  of  you,  as  a 
father  doth  his  children,  12.  That  ye  Avould 
walk  Avorthy  of  God,  who  hath  called  you 
unto  liis  kingdom  and  glory. 

1  Tim.  6:20.  O  Timothy,  keep  that  which 
is  committed  to  thy  trust,  avoiding  profane 
and  A^ain  babblings,  and  oppositions  of 
science  falsely  so  called:  21.  Which  some 
professing  have  erred  concerning  the  faith. 

2  Tim.  2:15.  Study  to  sheAV  thyself  ap- 
proved unto  God,  a  Avorkman  that  needeth 
not  to  be  ashamed,  rightly  dividing  the 
word  of  truth.  16.  But  shim  pi-ofane  and 
vain  babblings: 

Tit.  1:3.  But  hath  in  due  times  manifested 
his  Avord  through  pi'eaching,  Avhich  is  com- 
mitted unto  me  according  to  the  command- 
ment of  God  our  Saviour; 

Tit.  3:8.    This  is  a   faithful  saying,  and 


these  things  I  will  that  thou  affirm  con- 
stantly, that  they  which  have  believed  in 
God  might  be  careful  to  maintain  good 
Avorks.  9.  But  aA^oid  foolish  questions,  and 
genealogies,  and  contentions,  and  strivings 
about  the  law ;  for  they  are  unprofitable 
and  vain. 

PRECEPTS.  See  Commandments  ;  Laav. 

PRECIOUS  STONES.    See  Stones. 

PREDESTINATION.  Gen.  21:12.  In 
Isaac  shall  thy  seed  be  called.  13.  And  also 
of  the  son  of  the  bondAvoman  will  I  make  a 
nation,  because  he  is  thy  seed. 

Ex.  9:16.  And  in  very  deed  for  this  cause 
have  I  raised  thee  up,  for  to  shcAv  in  thee 
my  i^oAver ;  and  that  my  name  may  be  de- 
clared throughout  all  the  earth. 

Ex.  33:19.  And  he  said,  I  Avill  make  all 
my  goodness  pass  before  thee,  and  I  Avill 
proclaim  the  name  of  the  Lord  before  thee ; 
and  will  be  gracious  to  Avhom  I  Avill  be  gra- 
cious, and  will  shew  mercy  on  Avhom  I  will 
shcAv  mercy. 

Deut.  7:7.  The  Lord  did  not  set  his  love 
upon  you,  nor  choose  you,  because  ye  Avere 
more  in  number  than  any  people;  for  ye 
^oere  the  fcAvest  of  all  people:  8.  But  be- 
cause the  Lord  loA^ed  you,  and  because  he 
Avould  keep  the  oath  Avhich  he  had  SAVorn  un- 
to your  fathers,  hath  the  Lord  bi'ought  you 
out  Avith  a  mighty  hand,  and  redeemed  you 
out  of  the  house  of  bondmen,  from  the  hand 
of  Pharaoh  king  of  Egypt. 

Deut.  10:15.  Only  the  Lord  had  a  delight 
in  thy  fathers  to  love  them,  and  he  chose 
their  seed  after  them,  even  you  above  all 
people,  as  it  is  this  &Vij.     Deut.  4:37, 

Deut.  32:8.  When  the  Most  High  divided 
to  the  nations  their  inheritance,  when  he 
se])arated  the  sons  of  Adam,  he  set  the 
bounds  of  the  people  according  to  the  num- 
ber of  the  children  of  Israel. 

Josh.  11:20.  For  it  Avas  of  the  Lord  to 
harden  their  hearts,  that  they  should  come 
against  Israel  in  battle,  that  he  might  de- 
stroy them  utterly,  and  that  they  might 
have  no  faA^our,  but  that  he  might  destroy 
them,  as  the  Lord  commanded  Moses. 

1  Sam.  12:22.  For  the  Lord  avOI  not  for- 
sake his  people  for  his  great  name's  sake : 
becaxise  it  hath  pleased  the  Lord  to  make 
you  his  people. 

1  Kin.  12:15.  Wherefore  the  king  heark- 
ened not  unto  the  people ;  for  the  cause  Avas 
from  the  Lord,  that  he  might  perform  his 
saying,  Avhich  the  Lord  spake  b}''  Ahijah 
the  Shilonite  unto  Jeroboam  the  son  of  Ne- 
bat. 

1  Kin.  20:42.  And  he  said  unto  him.  Thus 
saith  the  Lord,  Because  thou  hast  let  go 
out  of  thy  hand  a  man  Avhom  I  a]ipointed 
to  utter  destruction,  therefore  thy  life  shall 
go  for  his  life,  and  thy  people  for  his  people. 

2  Kin.  19:25.  Hast  thou  not  heard  long 
ago  hoio  I  haA'e  dc^ne  it,  and  of  ancient 
times  that  I  haA^e  formed  it?  noAV  haA'e  I 
brought  it  to  pass,  that  thou  shouldest  be  to 
lay  waste  fenced  cities  into  ruinous  heaps. 


994 


PREDESTINATION. 


2  Chr.  6:6.  But  I  have  chosen  Jerusalem, 
that  my  name  might  he  there;  and  have 
chosen  David  to  be  over  my  people  Israel. 

Job  23:13.  But  he  is  in  one  mind,  and 
who  can  turn  him  ?  and  what  his  sold  desir- 
eth,  even  that  he  doeth.  1-4.  For  he  per- 
formeth  the  thing  that  is  appointed  for  me : 
and  many  such  things  are  with  him. 

Psji.  33:12.  Blessed  is  the  nation  whose 
God  is  the  Lord  ;  and  the  people  whoiu  he 
hath  chosen  for  his  own  inheritance. 

Psji.  65:4:.  Blessed  is  the  man  lohom  thou 
choosest,  and  causest  to  approach  unto 
thee,  thdt  ho  may  dwell  in  thy  courts:  wo 
shall  bo  sjitistied  with  the  goijdncss  of  thy 
house,  even  of  thy  holy  temple. 

Ps<i.  78:67.  Moreover  he  refused  the  tab- 
ernacle of  Joseph,  and  chose  not  the  tribe  of 
E]>hraim :  68.  But  chose  the  tribe  of  Ju- 
dah,  the  mount  Zion  which  he  loved.  70. 
He  chose  David  also  his  servant,  and  took 
him  from  the  sheepfolds :  71.  From  follow- 
\\\^  the  ewes  great  with  young  he  brought 
him  to  feed  Jacob  his  people,  and  Israel  his 
inheritance.  72.  So  he  fed  them  according 
to  the  integrity  of  his  heart;  and  guided 
them  by  the  skilfulness  of  his  hands. 

Psa.  i05:17.  He  sent  a  man  before  them, 
even  Joseph,  ^r A o  was  sold  for  a  servant: 
18.  Whose  feet  they  hurt  with  fetters :  he 
was  laid  in  iron :  19.  Until  the  time  that 
his  word  came :  the  word  of  the  Lord  tried 
him.  20.  The  king  sent  and  loosed  him; 
even  the  ruler  of  the  people,  and  let  him  go 
free.  21.  He  made  him  lord  of  his  house, 
and  ruler  of  all  his  substance:  ^2.  To 
bind  his  princes  at  his  pleasure;  and  teach 
his  senators  wisdom. 

Psa.  135:4.  For  the  Lord  hath  chosen 
Jacob  unto  liimself,  a^cHsrael  for  his  pecul- 
iar treasure. 

Prov.  16:4.  The  Lord  hath  made  all  things 
for  himself :  yea,  even  the  wicked  for  the 
day  of  evil. 

isa.  44:1.  Yet  noAv  hear,  O  Jacob  my  serv- 
ant ;  and  Israel,  Avhom  I  have  chosen :  2. 
Thus  saith  the  Lord  that  made  thee,  and 
formed  thee  from  the  womb,  wJtich  will 
help  thee ;  Fear  not,  O  Jacob,  my  servant ; 
and  thou,  Jesururi,  whom  I  have  chosen.  7. 
And  who,  as  I,  shall  call,  and  shall  declai'e 
it,  and  set  it  in  order  for  me,  since  I  ap- 
pointed the  ancient  people  ?  and  the  things 
that  are  coming,  and  shall  come,  let  them 
shew  unto  them. 

Jer.  1 :4.  Then  the  word  of  the  Lord  came 
imto  me,  saying,  5.  Before  I  formed  thee 
in  the  belly  I  kncAV  thee ;  and  before  thou 
•  imest  forth  out  of  the  womb  I  sanctified 
nee,  and  I  ordained  thee  a  prophet  unto 
jhe  nations. 

Mai.  1 :2.  I  have  loved  you,  saith  the  Lord. 
Yet  ye  say.  Wherein  hast  thou  loved  us  ? 
Was  not  Esau  Jacob's  brother?  saith  the 
Lord  :  yet  I  loved  Jacob,  3.  And  1  hated 
Esau,  and  laid  his  mountains  and  his  herit- 
age waste  for  the  dragons  of  the  wilder- 
ness. 


Matt  11:25.  At  that  time  Jesus  answered 
and  siiid,  I  thank  thee,  O  Father,  Lord  of 
heaven  and  earth,  because  thou  hast  hid 
these  things  from  the  wise  and  prudent, 
and  hast  reveiiled  them  unto  babes.  2G. 
Even  so.  Father:  for  so  it  seemed  good  in 
thy  sight. 

Matt.  20:16.  So  the  last  shall  be  first,  and 

the  first  la.St :  i  for  many  bo  (.ailed,  but  few  clios  u. 
(chapter  22:14. J  23.  And  he  Siiith  unto  them. 
Ye  shall  drink  indeed  of  my  cup,  '  and  be  baj)- 

tized  with  the  baptism  that  1  am  ba|>li/.cd  with  :  l»Ul 
to  sit  on  my  riglit  hand,  and  on  my  left,  is 
not  mine  to  give,  but  it  shall  he  given  to 
them  for  whom  it  is  prepared  of  my  Father. 

[lOiiiltti'ii  iti  K.  \.\ 

Matt.  24:22.  And  except  those  days  should 
bo  shortened,  there  should  no  flesh  be  saved : 
but  for  the  elect's  sake  those  days  shall  be 
shortened.  [Mark  13:20.]  40.  Then  shall  two 
be  \i\  the  field ;  the  one  shall  be  taken,  and 
the  other  left.     v.  41;  Luke  17:34-36. 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  right  hand,  Come,  ye  blessed  of 
my  Father,  inherit  the  kingdc)m  ])repared 
for  you  from  the  foundation  of  the  world : 

Mark  13:20.  And  except  that  the  Lord  had 
shortened  those  days,  no  flesh  shoidd  be 
saved:  but  for  the  elect's  sake,  whom  he 
hath  chosen,  he  hath  shortened  the  days. 
22.  For  false  Christsand  false  prophets  shall 
rise,  and  shall  shew  signs  and  wonders,  to 
seduce,  if  it  v^ere  possible,  even  the  elect. 

Luke  4:25.  But  I  tell  you  of  a  truth,  many 
widows  were  in  Israel  in  the  days  of  Ehas, 
when  the  heaven  was  shut  up  three  years 
and  six  months,  when  great  famine  was 
throughout  all  the  land ;  26.  But  imto  none 
of  them  was  Elias  sent,  save  unto  Sarepta, 
a  city  of  Sidon,  unto  a  woman  that  was  a 
widow.  27.  And  many  lepers  Avere  in  Is- 
rael in  the  time  of  Eliseus  the  prophet ;  and 
none  of  them  was  cleansed,  saving  Naaman 
the  Syrian. 

Luke  8:10.  And  he  said,  Unto  you  it  is 
given  to  know  the  mysteries  of  the  kingdom 
of  God :  but  to  others  in  parables ;  that  see- 
ing they  might  not  see,  and  hearing  they 
might  not  understand. 

Luke  10:20.  Notwithstanding  in  this  re- 
joice not,  that  the  spirits  are  subject 
unto  you ;  but  rather  rejoice,  because  your 
names  are  written  in  heaAcn. 

Luke  18:7.  And  shall  not  God  avenge  his 
own  elect,  which  cry  day  and  night  unto 
him,  though  he  bear  long  with  them  ? 

Luke  22:22.  And  truly  the  Son  of  man 
goeth,  as  it  was  detennined :  but  woe  unto 
that  man  by  whom  he  is  betrayed.  Matt. 
26:24;  Mark.  14:21. 

John  6:37.  All  that  the  Father  giveth  me 
shall  come  to  me ;  and  him  that  cometh  to 
me  I  will  in  no  wise  cast  out.  39.  And  this 
is  the  Father's  will  Avhich  hath  sent  me, 
that  of  all  wliich  ho  hath  given  me  I  should 
lose  nothing,  but  shovdd  raise  it  up  again  at 
the  la-st  day.  44.  No  man  can  come  to  me, 
except  the  Father  which  hath  sent  me  draw 


996 


PREDESTINATION. 


him:  and  I  will  raise  him  up  at  the  last 
day.  45.  It  is  written  in  the  prophets,  And 
they  shall  be  all  taught  of  God.  Every  man 
therefore  that  hath  lieard,  and  hath  learned 
of  the  Father,  cometh  unto  me. 

John  15:16.  Ye  have  not  chosen  me,  but  I 
have  chosen  you,  and  ordained  you,  that  ye 
should  go  and  bring  forth  fruit,  and  that 
your  fruit  shoidd  remain :  that  whatsoever 
ye  shall  ask  of  the  Father  in-  my  name,  he 
may  give  it  you.  19.  If  ye  were  of  the 
world,  the  world  would  love  his  OAvn :  but 
because  ye  are  not  of  the  Avorld,  but  I  have 
chosen  you  out  of  the  world,  therefore  the 
world  hateth  you. 

John  17:2.  Thou  hast  given  him  ]30wer 
over  all  flesh,  that  he  should  give  eternal 
life  to  as  many  as  thou  hast  given  him.  6. 
I  liave  manifested  thy  name  unto  the  men 
which  thou  gavest  me  out  of  the  world  : 
thine  they  were,  and  tliou  gavest  them  me; 
9.  I  pray  for  them :  I  pray  not  for  the  world, 
but  for  theni  which  thou  hast  given  me ;  for 
they  are  thine. 

John  21:23.  Then  went  this  saying  abroad 
among  the  brethren,  that  that  disciple  should 
not  die :  yet  Jesus  said  not  unto  him.  He 
shall  not  die;  but,  If  I  will  that  he  tarry  till 
I  come,  what  is  that  to  thee  ? 

Acts  1:7.  And  he  said  unto  them,  It  is  not 
for  you  to  know  the  times  or  the  seasons, 
which  the  Father  hath  put  in  his  own  power. 

Acts  2:23.  Him,  being  delivered  by  the  de- 
terminate counsel  and  foreknowledge  of 
God,  ye  have  taken,  and  by  wicked  hands 
have  crucified  and  slain:  39.  For  the 
promise  is  unto  you,  and  to  your  children, 
and  to  all  that  are  afar  off,  eiien  as  many  as 
the  Lord  our  God  shall  call.  47.  And  the 
Lord  added  to  the  church  daily  such  as 
should  be  saved. 

Acts  3:18.  Those  things,  which  God  before 
had  shewed  by  the  mouth  of  all  his  prophets, 
that  Christ  should  suffer,  he  hath  so  ful- 
filled. 

Acts  4:28.  For  to  do  Avhatsoever  thy  hand 
and  thy  counsel  dotemiined  before  to  be 
done. 

Acts  13:48.  And  when  the  Gentiles  heard 
tiiis,  they  were  glad,  and  glorified  the  word 
of  the  Lord  :  and  as  many  as  were  ordained 
to  eternal  life  believed. 

Acts  17:26.  And  hath  made  of  one  blood 
all  nations  of  men  for  to  dwell  on  all  the  face 
of  the  earth,  and  hath  determined  the  times 
before  appointed,  and  the  bounds  of  tbeir 
habitation ; 

Acts  22:14.  And  he  said,  The  God  of  our 
fathers  hath  chosen  thee,  that  tliou  shoiildest 
know  his  will,  and  see  that  Just  One,  and 
shouldest  hear  the  voice  of  liis  mouth. 

Rom.  1:6.  Among  Avhom  are  ye  also  the 
called  of  Jesus  Christ : 

Rom.  8:28.  And  we  know  that  all  things 
work  together  for  good  to  tbem  that  love 
God,^  to  them  who  are  the  called  according 
to  //?.'?  purpose.  29.  For  whom  he  did  fore- 
know, he  also  did  predestinate  to  he  con- 


formed to  the  image  of  his  Son,  that  he 
might  be  the  firstborn  among  many  brethren. 
30.  Moreover  whom  he  did  predestinate, 
them  he  also  called :  and  whom  he  called, 
them  he  also  justified  :  and  whom  he  justi- 
fied, them  he  also  glorified.  33.  Who'shall 
lay  any  thing  to  the  charge  of  God's  elect  ? 

Rom.  9:11  (For  tlie  chiidren  being  not  yet 
born,  neither  having  done  any  good  or  evil, 
that  the  purpose  of  God  according  to  elec- 
tion might  stand,  not  of  works,  but  of  him 
that  calleth ;)  12.  It  was  said  unto  her.  The 
elder  shall  serve  the  younger.  13.  As  it  is 
written,  Jacob  have  I  loved,  but  Esau  have 
I  hated.  14.  Wbat  shall  we  say  then  ?  Is 
tJiere  um-ighteousness  with  God  ?  God  for- 
bid. 15.  For  he  saith  to  Moses,  I  will  have 
mercy  on  whom  I  will  have  mercy,  and  I 
will  have  compassion  on  whom  I  will  have 
compassion.  16.  So  then  It  is  not  of  him 
that  willeth,  nor  of  him  that  runneth,  but  of 
God  that  sheweth  mercy.  17.  For  the 
scripture  saith  unto  Pharaoh,  Even  for  this 
same  purpose  have  I  raised  thee  up,  that  I 
might  shew  my  powei'  in  thee,  and  that  my 
name  might  be  declared  throughout  all  the 
earth.  18.  Therefore  hath  he  mercy  on 
whom  he  will  have  mercy,  and  whom  he 
will  he  hardeneth.  \vs.  7-33.)  23.  And  that 
he  might  make  known  the  riches  of  his 
glory  on  the  vessels  of  mercy,  Avhich  he  had 
afore  prepared  unto  glory.  24,  Even  us, 
whom  he  hath  called,  not  of  the  Jews  only, but 
also  of  the  Gentiles  ?  27.  Esaias  also  crieth 
concerning  Israel,  Though  the  number  of 
the  children  of  Israel  be  as  the  sand  of  the 
sea,  a  remnant  shall  be  saved :  28.  For  he 
will  finish  the  work,  and  cut  it  short  in 
righteousness :  because  a  short  work  will  the 
Lord  make  upon  the  earth.  29.  And  as 
Esaias  said  before,  Except  the  Lord  of  saba- 
oth  had  left  us  a  seed,  Ave  had  been  as  Sod- 
oma,  and  been  made  like  imto  Gomorrha. 

Rom.  11:5.  Even  so  then  at  this  present 
time  also  there  is  a  remnant  according  to 
the  election  of  grace.  7.  What  then  ?  Is- 
rael hath  not  obtained  that  Avhich  he  seeketh 
for ;  but  the  election  hath  obtained  it,  and 
the  rest  were  blinded  8.  (According  as  it  is 
written,  God  hath  given  them  the  spirit  of 
slumber,  eyes  that  they  should  not  see,  and 
ears  that  they  should  not  hear;)  unto  this  day. 

1  Cor.  1:26.  For  ye  see  your  calling, 
brethren,  hoAv  that  not  many  wise  men  after 
the  flesh,  not  many  mighty,  not  many 
noble,  are  called  :  27.  But  God  hath  chosen 
the  foolish  things  of  the  Avorld  to  confound 
the  wise ;  and  God  hath  chosen  the  weak 
things  of  the  world  to  confound  the  things 
Avhich  are  mighty;  28.  And  base  things  of 
the  Avorkl,  and  things  Avhich  are  despised, 
hath  God  chosen,  yea,  and  things  which  are 
n<it,  to  bring  to  nouglit  things  that  are  :  29. 
That  no  flesh  should  glory  in  liis  presence.  _ 

1  Cor.  2:7.  But  we  speak  the  wisdom  of 
God  in  a  mystery,  evoi  the  hidden  misdoni, 
which  God  ordained  before  the  world  unto 
our  glory : 


996 


PREDESTINATION. 


PRESUMPTION. 


Gal.  1:15.  But  when  it  pleased  God,  who 
separated  nie  from  my  mother's  womb,  and 
called  me  by  his  grace, 

Vj\)h..  1:1.  According  as  he  hath  chosen  ns 
in  him  before  the  foiuidation  of  the  world, 
that  we  should  be  holy  and  without  blame 
before  him  in  love:  5.  Having  predesti- 
nated us  unto  the  adoption  of  children  by 
Jesus  Christ  to  himself,  according  to  the 
good  pleasure  of  his  will,  9.  Having  made 
known  inito  us  the  mystery  of  his  will,  ac- 
cording to  his  good  iileasui'e  which  he  hath 
purposed  in  himself :  .10.  That  in  the  dis- 
pensation of  the  fulness  of  times  he  might 
gather  together  in  one  all  things  in  Christ, 
both  whicli  are  in  heaven,  and  which  are  on 
earth;  evoi  in  liim  :  11.  In  whom  also  we 
have  obtained  an  inhei'itance,  being  predes- 
tinated according  to  the  i)urpose  of  him  who 
worketh  all  things  after  the  counsel  of  his 
own  will: 

Eph.  2:10.  For  we  are  his  workmanship, 
created  in  Christ  Jesus  imto  good  woi'ks, 
which  God  hath  before  ordained  that  we 
should  walk  in  them. 

Eph.  3:11.  According  to  the  eternal  purpose 
which  he  purposed  in  Chi'ist  .Jesus  our  Lord : 

Col.  3:12.  Put  on  thei-ef(jre,  as  the  elect  of 
God,  holy  and  beloved,  bowels  of  mercies, 
kindness,  humbleness  of  mind,  meekness, 
longsulfering ; 

1  Thess.  1:4.  Knowing,  brethren  ■  bi-iovod, 
your  election  2  of  God. 

IR.  Y.  '  bfloved  of  (lod       '^  OiiiittLMl.) 

1  Thess.  2:12.  That  ye  would  walk  worthy 
of  God,  who  hath  called  you  unto  his  king- 
dom and  gloiy. 

2  Thess.  2:13.  But  we  are  bound  to  give 
thanks  ahvay  to  God  for  you,  brethren  be- 
loved of  the  Lord,  because  God  hath  from 
the  beginning  chosen  you  to  sjilvation 
through  sanctification  of  the  Spirit  and  be- 
lief of  the  truth : 

2  Tim,  1:9.  Who  hath  saved  us,  and  called 
us  with  an  holy  calling,  not  according  to 
our  works,  but  according  to  his  own  ])ur- 
pose  and  gi*ace,  which  was  given  us  in  Christ 
Jesus  before  the  world  began. 

Tit.  1:1.  Paul,  a  servant  of  God,  and  an 
aj^ostle  of  Jesus  Christ,  according  to  the 
faith  of  God's  elect,  and  the  acknowledging 
of  the  truth  which  is  after  godliness ;  2.  In 
hope  of  eternal  life,  which  God,  that  cannot 
lie.  promised  before  the  world  began ; 

Jas.  1:18.  Of  his  own  will  begat  he  us 
with  the  word  of  truth,  that  we  slioidd  be  a 
kind  of  firstfruits  of  his  creatures. 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father,  through  sanc- 
tification of  the  Spirit,  unto  obedience  and 
sprinkling  of  the  blood  of  Jesus  Christ :  20. 
Who  verily  was  foreordained  before  the 
foimdation  of  the  Avorld,  but  was  manifest 
in  these  last  times  for  you, 

2  Pet.  1:10.  Wherefore  the  rather,  breth- 
ren, give  diligence  to  make  yoiu'  calling  and 
election  siu-e :  for  if  ye  dn  these  things,  ye 
shall  never  fall : 


Jude  4.  For  there  are  certain  men  crept 
in  unawares,  who  were  before  of  old  or- 
dained to  this  condenmation,  ungodly  men. 
turning  the  grace  of  our  God  into  hi-scivi- 
ousness,  and  denying  the  only  Lord  God, 
and  our  Lord  Jesus  Christ. 

Rev.  13:8.  All  that  dwell  upon  the  earth 
shall  worshi])  him,  whose  names  are  not 
written  in  the  book  of  life  of  the  Ltuiib  slain 
from  the  foimdation  of  the  world. 

PRESCIKNCK.    See  God,  Foreknowl- 

Kl)(iK   OF. 

1»11I:sI<:NTS.  To  Abraham,  by  Pharaoh, 
Gen.  12:1(5;  by  Abimelech,  Gen.  20:14.  To 
Rel)ecca,  Gen*.  24:22.  To  Esau,  Gen.  32:13- 
15.  To  prophets,  1  Kin.  14:3;  2  Kin.  4:42. 
To  those  in  adversity.  Job  42:10,11. 

Betrothal, Gen.  24:h)3.  Marriage,  Esth.2:18. 
Propitiatory,  Gen.  32:20;  33:8-11;  1  Sam.  2.'i: 
27-35;  Prov.  21:14.  To  confirm  covenants. 
Gen.  21:28-30;  1  Sam.  18-3,4.  Rewards  of 
service,  Dan.  5:7.  Kings  to  kings,  2  Sam. 
8:10;  1  Kin.  10:10,13;  15:18.19. 

To  corrupt  courts,  forbidden,  Ex.  23:8; 
Deut.  1(J:19;  27:25;  Isa.  5:23.     See  BRIBERY. 

See  Liberality. 

PRESUMPTION.  Ex.  5:2.  And  Pha- 
raoh said,  Who  ix  the  Lord,  that  I  should 
obey  his  voice  to  let  Israel  go?  I  know  not 
the  Lord,  neither  will  I  let  Israel  go. 

Ex.  14:11.  And  they  said  unto  Moses,  Pe- 
cause  there  irere  no  graves  in  Egypt,  h;  st 
thou  taken  us  away  to  die  in  the  wikh  r- 
ness  ?  wherefore  hast  thou  dealt  thus  Avith 
us,  to  carry  us  forth  out  of  Egypt  ?  12.  Is 
not  this  the  word  that  Ave  did  tell  thee  in 
Egypt,  saying.  Let  us  alone,  that  Ave  may 
sei-A'e  the  Egyptians?  For  it  had  been  bet- 
ter for  us  to  serA'e  the  Egyptians,  than  that 
Ave  should  die  in  the  Aviklerness. 

Ex.  17:7.  And  he  called  the  name  of  the 
place  Massah,  and  Mei-ibah,  because  of  the 
chiding  of  the  children  of  Israel,  and  be- 
cause the}'  tem])ted  the  Lord,  saying,  Is  the 
Lord  among  us,  or  not  ? 

Num.  15:30.  But  the  soul  thatdoeth  ought 
presumptuously,  vhi  titer  lie  he  born  in  the 
land,  or  a  strangcn-,  the  same  reproacheth 
the  Lord;  and  that  soul  shall  be  cut  off  from 
among  his  people. 

Num.  10:41.  But  on  the  morroA\^  all  the 
congregation  of  the  children  of  Israel  mm*- 
mured  agauist  Moses  and  against  Aaron, 
saying,  Ye  have  killed  the  people  of  the 
Lord. 

Num.  21:5.  And  the  people  spake  against 
God,  and  against  Moses,  Wherefore  have  ye 
brought  us  up  out  of  Egypt  to  die  in  the 
Avildeniess?  for  there  is  no  bread,  neither 
is  th<re  enn/  w:\ter \  and  our  soul  loatheth 
this  light  bread. 

Deut.  29:19.  And  it  come  to  pass,  Avhen  he 
heareth  the  Avords  of  this  curse,  that  he 
bless  himself  in  his  heart,  saying,  I  shall 
have  peace,  though  I  Avalk  in  the  imagina- 
tion of  mine  heart,  to  add  drunkenness  to 
thii-st:  20.  The  Lord  aviU  not  spare  him, 
but  then  the  anger  of  the  Lord  and  his 


997 


PRESUMPTION. 


jealousy  shall  smoke  against  that  man,  and 
ail  the  curses  that  are  written  in  this  book 
shall  lie  upon  him,  and  the  Lord  shall  blot 
out  his  name  from  under  heaven. 

1  Kin.  20:28.  Thus  saith  the  Lord,  Be- 
cause the  Syrians  have  said.  The  Lord  is 
God  of  the  hills,  but  he  is  not  God  of  the 
valleys,  therefore  will  I  deliver  all  this  great 
multitude  into  thine  hand,  and  ye  shall 
know  that  I  am  the  Lord. 

1  Kin.  22:24.  But  Zedekiah  the  son  of 
Chenaanah  went  near,  and  smote  Micaiah 
on  the  cheek,  and  said,  Which  way  went 
the  Spirit  of  the  Lord  from  me  to  speak 
unto  thee  ? 

Job  15:25.  For  he  stretcheth  out  his  hand 
against  God,  and  strengtheneth  himself 
against  the  Almighty. 

Psa.  19:13.  Keep  back  thy  servant  also 
from  presumptuous  sins;  let  them  not  have 
dominion  over  me  :  then  shall  I  be  upright, 
and  I  shall  be  innocent  from  the  great  trans- 
gression. 

Psa.  131:1.  Lord,  my  heart  is  not  haughty, 
nor  mine  eyes  lofty :  neither  do  I  exercise 
myself  in  great  matters,  or  in  things  too 
high  for  me. 

Prov.  18:12.  Before  destruction  the  heart 
of  man  is  haughty,  and  before  honour  is 
humility.  13.  He  that  answereth  a  matter 
before  he  heareth  it,  it  is  folly  and  shame 
unto  him. 

Prov.  25:6.  Put  not  forth  thyself  in  the 
presence  of  the  king,  and  stand  not  in  the 
place  of  great  ?ne;i;  7.  For  better  it  is  that 
it  be  said  unto  thee.  Come  up  hither ;  than 
that  thou  shouldest  be  put  lower  in  the 
presence  of  the  prince  whom  thine  eyes 
have  seen. 

Isa.  5:18.  Woe  unto  them  that  draw  iniq- 
uity with  cords  of  vanity,  and  sin  as  it  were 
with  a  cart  rope:  19.  That  say.  Let  him 
make  speed,  (aid  hasten  his  work,  that  we 
may  see  it:  and  let  the  counsel  of  the  Holy 
One  of  Israel  draw  nigh  and  come,  that  we 
may  know  it/  20.  Woe  unto  them  that 
call  evil  good,  and  good  evil ;  that  put  dark- 
ness for  light,  and  light  for  darkness ;  that 
put  bitter  for  sweet,  and  sweet  for  bitter ! 
21.  Woe  unto  them  that  are  wise  in 
their  own  eyes,  and  prudent  in  their  own 
sight !  22.  Woe  unto  them  that  are  mighty 
to  drink  wine,  and  men  of  strength  to  min- 
gle strong  drink :  23.  Which  justify  the 
wicked  for  reward,  and  take  away  the 
righteousness  of  the  righteous  from  him! 
24.  Therefore  as  the  fire  devoureth  the  stub- 
ble, and  the  flame  consumeth  the  chaff,  so 
their  ro«jt  shall  be  as  I'ottenness,  and  their 
blossom  shall  go  up  as  dust :  because  they 
have  cast  away  the  law  of  the  Lord  of 
hosts,  and  despised  the  word  of  the  Holy 
One  of  Israel.  25.  Therefore  is  the  anger  of 
the  Lord  kindled  against  his  people,  and  he 
hath  stretched  forth  his  hand  against  them, 
and  hath  smitten  them :  and  the  hills  did 
tremble,  and  their  carcases  were  torn  in 
the  midst  of  the  streets.    For  all  this  his 


anger  is  not  turned  away,  but  his  hand  is 
stretched  out  still. 

Isa.  10:15.  Shall  the  ax  boast  itself  against 
him  that  heweth  therewith  ?  or  shall  the 
saw  magnify  itself  against  him  that  shaketh 
it  ?  as  if  the  rod  should  shake  itself  against 
them  that  lift  it  up,  or  as  if  the  staff  should 
lift  up  itself,  as  if  it  \oere  no  wood 

Isa.  14:13.  For  thou  hast  said  in  thine 
heart,  I  will  ascend  into  heaven,  I  will  ex- 
alt my  throne  above  the  stars  of  God :  I  will 
sit  also  upon  the  mount  of  the  congregation, 
in  the  sides  of  the  north :  14.  I  will  ascend 
above  the  heights  of  the  clouds ;  I  will  be 
like  the  most  High. 

Isa.  28:14.  Wherefore  hear  the  word  of 
the  Lord,  ye  scornful  men,  that  rule  this 
people  which  is  in  Jerusalem.  15.  Because 
ye  have  said.  We  have  made  a  covenant 
with  death,  and  with  hell  are  we  at  agree- 
ment ;  when  the  overflowing  scourge  shall 
pass  through,  it  shall  not  come  unto  us :  for 
we  have  made  lies  our  refuge,  and  under 
falsehood  have  we  hid  ourselves :  16.  There- 
fore thus  saith  the  Lord  God,  Behold,  I  lay 
in  Zion  for  a  foundation  a  stone,  a  tried 
stone,  a  precious  corner  stone,  a  sui^e  foun- 
dation: he  that  believeth  shall  not  make 
haste.  17.  Judgment  also  will  I  lay  to  the 
line,  and  righteousness  to  the  plummet: 
and  the  hail  shall  sweep  away  the  refuge  of 
lies,  and  the  waters  shall  overflow  the  hid- 
ing place.  18.  And  your  covenant  with 
death  shall  be  disannulled,  and  your  agree- 
ment with  hell  shall  not  stand ;  when  the 
overflowing  scourge  shall  pass  through,  then 
ye  shall  be  trodden  down  by  it.  22.  Now 
therefore  be  ye  not  mockers,  lest  your  bands 
be  made  strong :  for  I  have  heard  from  the 
Lord  God  of  hosts  a  consumption,  even  de- 
termined upon  the  whole  earth. 

Isa.  29:15.  Woe  unto  them  that  seek  deep 
to  hide  their  counsel  fi'om  the  Lord,  ana 
their  works  are  in  the  dark,  and  they  say, 
Who  seeth  us  ?  and  who  knoweth  us  ?  16. 
Surely  your  turning  of  things  upside  d  own 
shall  be  esteemed  as  the  potter's  clay;  for 
shall  the  work  say  of  him  that  made  it.  He 
made  me  not  ?  or  shall  the  thing  framed  say 
of  him  that  framed  it.  He  had  no  under- 
standing? 20.  The  scorner  is  consumed, 
and  all  that  watch  for  iniquity  are  cut 
off: 

Isa.  45:9.  Woe  unto  him  that  striveth 
with  his  Maker!  Let  the  potsherd  strive 
with  the  potsherds  of  the  earth.  Shall  the 
clay  say  to  him  that  fashioneth  it.  What 
makest  thou  ?  or  thy  work.  He  hath  no 
hands?  10.  Woe  unto  him  that  saith  unto 
his  father.  What  begettest  thou?  or  to  the 
woman.  What  hast  thou  brought  forth  ? 

Isa.  58:3.  Wherefore  have  we  fasted,  say 
they,  and  thou  seest  not?  wherefore  have 
we  afflicted  our  soul,  and  thou  takest  no 
knowledge  ?  Behold,  in  the  day  of  your 
fast  ye  find  pleasure,  and  exact  all  your 
labours. 

Isa.  65:5.  Which  say,  Stand  by  thyself, 


998 


PRESUMPTION. 


come  not  near  to  me ;  for  I  am  holier  than 
thou. 

Jer.  23:34.  And  as  for  the  prophet,  and 
the  priest,  and  the  people,  that  shall  say, 
The  biu'den  of  the  Lord,  I  will  even  punish 
that  man  and  his  house. 

Matt.  4:5.  Then  the  devil  taketh  him  up 
into  the  holy  city,  and  settethhim  on  a  pin- 
nacle of  the  temple,  6.  And  saith  unto  him. 
If  thou  be  the  Son  of  God,  c<xst  thyself  down : 
for  it  is  written,  He  shall  give  his  angels 
eharge  concerning  thee :  and  in  theb'  hands 
they  shall  bear  thee  up,  lest  at  any  time 
thou  dash  thy  foot  against  a  stone.  [Luke 
4:9-11.]  7.  Jesus  said  unto  him.  It  is  writ- 
ten again,  Thou  shalt  not  tempt  the  Lord 
thy  God.     Deut.  6:16. 

Luke  12:18.  And  he  said.  This  will  I  do ;  I 
will  pull  down  my  barns,  and  build  greater ; 
and  there  will  I  bestow  all  my  fruits  and 
my  goods.  19.  And  I  will  say  to  my  soul. 
Soul,  thou  hast  much  goods  laid  up  for 
many  years;  take  thine  ease,  eat,  drink,  (ind 
be  merry.  20.  But  God  said  imto  him,  T/iou 
fool,  this  night  thy  soul  shall  be  required  of 
thee :  then  whose  shall  those  things  be, 
which  thou  hast  provided  ? 

Luke  14:7.  And  he  put  forth  a  parable  to 
those  which  were  bidden,  when  he  marked 
how  they  chose  out  the  chief  rooms ;  saying 
unto  them,  8.  When  thou  art  bidden  of 
any  7Nan  to  a  wedding,  sit  not  down  in  the 
highest  room ;  lest  a  more  honoiu-able  man 
than  thou  be  bidden  of  him;  9.  And  he 
that  bade  thee  and  him  come  and  say  to 
thee,  Give  this  man  place;  and  thou  begin 
with  shame  to  take  the  lowest  room.  10. 
But  when  thou  art  bidden,  go  and  sit  down 
in  the  lowest  room ;  that  when  he  that  bade 
thee  Cometh,  he  may  say  unto  thee.  Friend, 
go  up  higher :  then  shalt  thou  have  worship 
in  the  presence  of  them  that  sit  at  meat  Avith 
thee.  11.  For  whosoever  exalteth  himself 
shall  be  abased ;  and  he  that  hiunbleth  him- 
self shall  be  exalted. 

Luke  18:1 1.  The  Pharisee  stood  and  prayed 
thus  with  himself,  God,  I  thank  thee,  that 
I  am  not  as  other  men  are,  extortioners, 
unjust,  adulterers,  or  even  as  this  publican. 
12.  I  fast  twice  in  the  week,  I  give  tithes  of 
all  that  I  possess. 

Rom.  1:32.  Who  knowing  the  judgment 
of  God,  that  they  which  commit  such  things 
are  worthy  of  cleath,  not  only  do  the  same, 
but  have  pleasure  in  them  that  do  them. 

Rom.  9:20.  Nay  but,  0  man,  who  art  thou 
that  repliest  against  God?  Shall  the  thing 
formed  say  to  him  that  formed  it,  W^hy 
hast  thou  made  me  thus  ?  21.  Hath  not  tlie 

f)otter  power  over  the  clay,  of  the  same 
ump  to  make  one  vessel  unto  honour,  and 
another  unto  dishonour  ? 

1  Cor.  10:9.  Neither  let  us  tempt  Christ, 
as  some  of  them  also  tempted,  and  were  de- 
stroyed of  serpents.  10.  Neither  murmur 
ye,  as  some  of  them  also  murmured,  and 
were  destroyed  of  the  destroyer.  11.  Now 
all  these  things  happened  unto  them  for 


ensamples:  and  they  are  written  for  our 
admonitioJi,  upon  Avhom  the  ends  of  the 
w<  )rkl  are  come.  1 2.  Wherefore  let  him  that 
thinketh  he  standeth  take  heed  lest  he  fall. 

2  Thess.  2:3.  The  son  of  perdition;  4. 
Who  opposeth  and  exalteth  himself  above 
all  that  is  called  God,  or  that  is  worshipped ; 
so  that  he  as  God  sitteth  in  the  temple  of 
God.  shewing  himself  that  he  is  God. 

Jas.  4:13.  Go  to  now,  ye  that  say.  To  day 
or  to  morrow  we  will  go  into  such  a  city, 
and  continue  there  a  year,  and  buy  and  sell, 
and  get  gain:  14.  Whereas  ye  know  not 
what  .'i/uill  be  on  the  morrow.  For  what  is 
your  life  ?  It  is  even  a  vapour,  that  appear- 
eth  for  a  little  time,  and  then  vanisheth 
away.  15.  For  that  ye  ought  to  say,  If  the 
Lord  will,  we  shall  live,  and  do  this,  or  that. 
16.  But  now  ye  rejoice  in  your  boastings: 
all  such  rejoicing  is  evil. 

2  Pet.  2:10.  But  chiefly  them  that  walk 
after  the  flesh  in  the  lust  of  uncleanne&s, 
and  despise  government.  Presumptuous 
are  they,  selfwilled,  they  are  not  afraid  to 
speak  evil  of  dignities.  11,  Whereas  angels, 
Avhich  are  greater  inpoAverand  might,  bring 
not  railing  accusation  against  them  before 
the  Lord. 

INSTANCES  OF:  Satan,  Avhen  he  said  to 
Eve,  "Ye  shall  not  surely  die,"  Gen.  3:1-5. 
Builders  of  Babel,  Gen.  11:4.  Abraham,  in 
questioning  about  Sodom,  Gen.  18:23-32. 
Moses,  in  upbraiding  Jehovah,  Num.  11:11- 
15,22.  Nadab  and  Abihu,  Lev.  10:1,2.  Is- 
raelites, in  ascending  to  the  top  of  the  hill 
against  the  Amalekites,  Num.  14:44,45;  mur- 
muring at  Meribah,  Ex.  17:2,7;  in  reviling 
God,  Mai.  1:6,7,12;  3:7,8,13.  Korah,  Dathan, 
and  Abiram,  Nmn.  16:3.  Saul,  in  sacrificing, 
1  Sam,  13:8-14;  s])aring  the  Amalekites, 
1   Sam.    15:3,9  23.     Men  of  Beth-shemesh, 

1  Sam.  6:19.     Uzzah,  in  steadying  the  ark, 

2  Sam.  6:6,7.  David's  anger  at  Uzzah's 
death,  2  Sam.  6:8.  David,  in  numbering  Is- 
rael, 2  Sam.  24:1-17.  Jeroboam,  1  Kin.  13:4. 
Ben-hadad,  1  Kin.  20:10.  Uzziah,  2  Chr.  26: 
16.  Sennacherib.  2  Chr.  32:13,14.  Job,  in 
cm-sing  the  day  of  liis  birtli.  Job  3;  reproved 
by  Eliphaz,  Job  4;  5.  Jonah,  Jonah  4:1-8. 
Peter,  in  objecting  to  Jesus'  statement  that 
he  must  be  killed.  Matt.  16:21-23;  Mark  8: 
32;  in  reflecting  on  his  knowledge  when  he 
asked,  amid  a  thr(»ng,  who  touched  him, 
Luke  8:45;  in  objecting  to  Jesus  washing 
his  feet,  John  13:8;  in  asking  .lesus,  "  Wliat 
shall  this  man  do  ? "  John  21 :20-22.  The  dis- 
ciples, in  rebuking  those  who  brought  little 
children  to -Jesus,  Matt.  19:13;  Mark  10:13.14; 
Luke  18:1 5;  in  their  indignation  at  the  anoint- 
ing of  Jesus,  Matt.  26:8,9;  Mark  14:4,5;  John 
12:5.  Repi'oving  Jesus,  John  7:3-5.  James 
and  John,  in  desiring  to  call  down  fire  on 
tlie  Samaritans,  Luke  9:54.  Those  who  re- 
viled Jesus,  Matt.  27:42,43;  Mark  15:29-32. 
Theudas,  Acts  5:36.  Sons  of  Sceva,  Acts 
19:13,14.     Diotrephes,  3  John  9. 

See  Blasf'Hemy,  which  is  presumption; 
Mocking  ;  Pride. 


9»9 


PRETORIUM. 


PRIDE. 


PRETORIUM,  called  also  Common 
Hall,  Judgment  Hall,  and  Palace,  Matt. 
27:27;  Mark  15:16;  John  18:28,33;  19:9;  Acts 
23:35;  Phil.  1:13. 

PRIDE.    Ex.  18:10.  And  Jethro  said,  .  .  . 

11.  Now  I  know  that  the  Lord  is  greater 
than  all  gods:  for  in  the  thing  wherein  they 
dealt  proudly  he  cxfs  above  them. 

Lev.  26:19.  I  will  break  the  pride  of  your 
power ;  and  I  will  make  your  iieaven  as 
iron,  and  yoiu*  earth  as  brass: 

Deut.  8:11.  Beware  that  thou  forget  not 
the  Lord  thy  God,  in  not  keeping  his  com- 
mandments, and  his  judgments,  and  his 
statutes,  which  I  command  thee  this  day  : 

12.  Lest  lohe/i  thou  hast  eaten  and  art  full, 
and  hast  built  goodly  houses,  and  dwelt 
therein;  13.  AnAiohen  thy  herds  and  thy 
flocks  multiply,  and  thy  silver  and  thy  gold 
is  multiplied,  and  all  that  thou  hast  is  mul- 
tiplied ;  14.  Then  thine  heart  be  lifted  up, 
and  thou  forget  the  Lord  thy  God,  which 
brought  thee  forth  out  of  the  land  of  Egypt, 
from  the  house  of  bondage ;  17.  And  thou 
say  in  thine  heart,  My  power  and  the  might 
of  mi)ie  hand  hath  gotten  me  this  wealth. 
18.  But  thou  shalt  remember  the  Lord  thy 
God  :  for  it  is  he  that  giveth  thee  power  to 
get  Avealth,  that  he  may  establish  his  cove- 
nant which  he  sware  unto  thy  fathers,  as  it 
is  this  day.  19.  And  it  shall  be,  if  thou  do 
at  all  forget  the  Lord  thy  God,  and  walk 
after  other  gods,  and  serve  them,  and  wor- 
ship them,  I  testify  against  you  this  day 
that  ye  shall  surely  perish.  20.  As  the  na- 
tions which  the  Lord  destroyeth  before 
your  face,  so  shall  ye  perish;  because  ye 
would  not  be  obedient  unto  the  voice  of  the 
Lord  your  God. 

Judg.  9:14.  Then  said  all  the  trees  unto  the 
bramble,  Come  thou,  and  reign  over  us. 
15.  And  the  bramble  said  unto  the  trees,  If 
in  truth  ye  anoint  me  king  over  you,  then 
come  a7id  put  your  trust  in  my  shadow: 
and  if  not,  let  fire  come  out  of  the  bramble, 
and  devour  the  cedars  of  Lebanon. 

1  Sam.  2:3.  Talk  no  more  so  exceeding 
proudly ;  let  not  arrogancy  come  out  of 
your  mouth :  for  the  Lord  is  a  God  of 
knowledge,  and  by  him  actions  are  weighed. 
4.  The  bows  of  the  mighty  men  are  broken, 
and  they  that  stumbled  are  girded  with 
strength.  5.  TAe?/ ^/ia/ ?oere  full  have  hired 
out  themselves  for  bread ; 

1  Kin.  20:11.  And  the  king  of  Israel  an- 
swered and  said,  Tell  him.  Let  not  him  that 
girdeth  on  Jus  harness  boast  himself  as  he 
that  putteth  it  off. 

2  Kin.  14:9.  And  Jehoash  the  king  of 
Israel  sent  to  Amaziah  king  of  Judah,  say- 
ing, The  thistle  tliat  vas  in  Lebanon  sent 
to  the  cedar  that  wis  in  Lebanon,  saying. 
Give  thy  daughter  to  my  son  to  wife : 
and  there  passed  by  a  wild  beast  that  ?^v/.s* 
in  Lebanon,  and  trode  down  the  thistle.  10. 
Thou  hast  indeed  smitten  Edom,  and  thine 
heart  hath  lifted  thee  up:  glory  of  this, 
and  tarry  at  home  :  for  why  shouldest  thou 


meddle  to  thy  hurt,  that  thou  shouldest 
fall,  even  thou,  and  Judah  with  thee?  2 
Chr.  25:18,19. 

Job  11:12.  For  vain  man  would  be  wise, 
though  man  be  born  like  a  wild  ass's  colt. 

Job  12:2.  No  doubt  but  ye  are  the  people, 
and  wisdom  shall  die  with  you.  3.  But  I 
have  understanding  as  well  as  you ;  I  am 
not  inferior  to  you  ;  yea,  who  knoweth  not 
such  things  as  these  ? 

Job  13:2.  What  ye  know,  the  same  do  I 
know  also :  I  atn  not  inferior  unto  you. 
5.  O  that  ye  would  altogether  hold  your 
peace !  and  it  should  be  your  wisdom. 

Job  15:1.  Then  answered  Eliphaz  the 
Temanite,  and  said,  2.  Should  a  wise  man 
utter  vain  knowledge,  and  fill  his  belly  with 
the  east  wind  ?  3.  Should  he  reason  with 
unpi'ofitable  talk  ?  or  with  speeches  where- 
with he  can  do  no  good  ?  4.  Yea,  thou 
castest  off  fear,  and  I'estrainest  prayer  be- 
fore God.  5.  For  thy  mouth  uttereth  thine 
iniquity,  and  thou  choosest  the  tongue  of 
the  crafty.  6.  Thine  own  mouth  con- 
demneth  thee,  and  not  I :  yea,  thine  own  lips 
testify  against  thee.  7.  Art  thou  the  first 
man  that  was  born  ?  or  wast  thou  made  be- 
fore the  hills  ?  8.  Hast  thou  heard  the 
secret  of  God  ?  and  dost  thou  i-estrain  wis- 
dom to  thyself?  9,  What  knowest  thou, 
that  we  know  not  ?  loJiat  imderstandest 
thou,  which  is  not  in  us  ?  10.  With  us  are 
both  the  grayheaded  and  very  aged  men, 
much  elder  than  thy  father.  11.  Are  the 
consolations  of  God  small  with  thee?  is 
there  any  secret  thing  with  thee  ?  12.  Why 
doth  thine  heart  carry  thee  away  ?  and 
what  do  thy  eyes  wink  at,  13.  That  thou 
turnest  thy  spirit  against  God,  and  lettest 
such  words  go  out  of  thy  mouth? 

Job  18:3.  Wherefore  are  we  counted  as 
beasts,  «;; (7  reputed  vile  in  your  sight?  4. 
He  teareth  himself  in  his  anger :  shall  the 
eai"th  be  forsaken  for  thee?  and  shall  the 
rock  be  removed  out  of  his  place  ? 

Job  21:31.  Who  shall  declare  his  way  to 
his  face  ?  and  who  shall  I'epay  him  n^hat  he 
hath  done  ?  32.  Yet  shall  he  be  brought  to 
the  grave,  and  shall  remain  in  the  tomb. 

Job  32:9.  Great  men  are  not  always  wise ; 
neither  do  the  aged  understand  judgment. 
10.  Therefore  I  said,  Hearken  to  me ;  I  also 
will  shew  mine  opinion.  11.  Behold,  I  Avaited 
for  your  words  ;  I  gave  ear  to  your  reasons, 
whilst  ye  searched  out  what  to  say.  12. 
Yea,  I  attended  unto  you,  and,  behold,  there 
ivas  none  of  you  that  convinced  Job,  or 
that  answered  his  Avords :  13.  Lest  ye 
should  say,  We  have  found  out  Avisdom : 
God  thrusteth  him  down,  not  man. 

Job  37:24.  He  respecteth  not  any  that  are 
Avise  of  heart. 

Psa.  9:20.  Put  them  in  fear,  O  Lord  :  that 
the  nations  may  knoAv  themselves  to  be  but 
men. 

Psa.  10:2.  The  Avicked  in  his  pride  doth 
])ersecute  the  poor :  let  them  be  taken  in 
the  devices  that  they  have  imagined.    3. 


1000 


riiiDE. 


For  the  wicked  boasteth  of  his  heart's  de- 
sire, and  blesseth  the  covetous,  v/kdh  the 
Lord  abhorreth.  4.  The  wicked,  throiij:;!! 
the  pride  of  his  countenance,  will  not 
seek  after  God:  God  is  not  in  all  his 
thoughts.  5.  His  ways  are  always  griev- 
ous ;  thy  judgments  are  far  above  out 
of  his  sight:  as  for  all  his  eneniies,  he 
puffeth  at  them.  6.  He  hath  Siiid  in  his 
heai't,  I  shall  not  be  moved:  for  /  sludl 
never  he  in  adversity.  11.  He  hath  said  in 
his  heart,  God  hath  forgotten  :  he  hideth  his 
fiice ;  he  will  never  see  it. 

Fsa.  12:3.  The  Lord  shall  cut  off  .  .  . 
the  tongue  that  speaketh  proud  things  ;  4. 
Who  have  said.  With  our  tongue  will  we 
prevail ;  our  lips  are  our  own :  who  is  lord 
over  us  ? 

Psa.  18:27.  Thou  wilt  save  the  afflicted 
people  ;  but  wilt  bring  doAvn  high  looks. 

Psa.  31:23.  The  Lord  preserveth  the  faith- 
ful, and  plentifully  rewardeth  the  proud 
doer. 

Psa.  49:11.  Their  inward  thought  is,  that 
their  houses  shall  continue  for  ever,  and 
their  dwelling  places  to  all  generations; 
they  call  their  lands  after  their  own  names. 

Psa.  52:7.  Lo,  this  is  the  man  that  made 
not  God  his  strength ;  but  trusted  in  the 
abundance  of  his  riches,  ajul  strengthened 
himself  in  his  wickedness. 

Psa.  73:6.  Pride  compasseth  them  about 
as  a  chain  ;  violence  covereth  them«iS  a  gar- 
ment. 8.  They  are  corrupt  and  speak 
wickedly  concerning  oppression  tliey  speak 
loftily,  9.  They  set  their  mouth  against 
the  heavens,  and  their  tongue  Avalketli 
through  the  earth. 

Psa.  75:4.  I  said  unto  the  fools,  Deal  not 
foolishly:  and  to  the  wicked,  Lift  not  up 
the  horn :  5.  Lift  not  up  your  horn  .on  high : 
speak  not  with  a  stiff  neck.  6.  For  promo- 
tion Cometh  neither  from  the  east,  nor  from 
the  west,  nor  from  the  south. 

Psa.  101:5.  Him  tliat  hath  an  high  look  and 
a  proud  heart  will  not  I  suffer. 

Psji.  119:21.  Thou  hast  rebuked  the  proud 
that  are  cursed,  which  do  eiTfrom  thy  com- 
mandments. 69.  The  proud  have  forged  a 
lie  against  me  :  hut  I  will  keep  thy  precepts 
with  ?^/i/ whole  heart.  70.  Their  heart  is  as 
fat  as  grease ;  78.  Let  the  proud  be  ashamed ; 
for  they  dealt  perversely  with  me  without  a 
cause : 

Psa.  138:6.  Though  the  Lord  he  high,  yet 
hath  he  respect  unto  the  lowly ;  but  the 
proud  he  knoweth  afar  off. 

Prov.  3:34.  Surely  he  scorneth  the  scorn- 
ers  •  but  he  giveth  grace  unto  the  lowly. 

Prov.  6:16.  These  six  things  doth  the  Lord 
hate:  yea,  seven  are  an  abomination  unto 
him :    17.  A  proiid  look,  .  .  . 

Prov.  8:13.  Pride,  and  arrogancy,  .  . 
do  I  hate. 

Prov.  10:17.  He  is  in  the  way  of  life  that 
keepeth  instiixction :  but  he  that  refuststh 
reproof  erreth. 

Prov.  11:2.  When  pride  cometh,  then  com- 


eth  shame :  but  with  the  lowly  is  wisdom. 
12.  He  that  is  void  of  wisdom  despiseth  his 
lu'ighlxjur- 

I'ruv.  12:9.  lie  that  is  despised,  and  hath 
a  servant,  is  better  than  he  that  honoureth 
himself,  and  lacketh  bread.  15.  The  way 
of  a  fool  is  right  in  his  own  eyes : 

Prov.  13:10.  Only  by  pride  cometh  con- 
tention ; 

Prov.  14:21.  He  that  despiseth  his  neigh- 
bour sinneth  ? 

Prov.  15:5.  A  fool  despiseth  his  father's 
instiiiction :  10.  Corrwtion  is  grievous  unto 
him  that  forsaketh  the  way  :  <(itd  he  that 
hateth  reproof  shall  die.  12.  A  scorner 
loveth  not  one  that  reproveth  him  :  neither 
will  he  go  inito  the  wise.  25.  The  Lord 
will  destroy  the  house  of  the  proud :  35. 
He  that  refuseth  instruction  despiseth  his 
own  soul : 

Prov.  16:5.  Every  one  that  is  proud  in 
heart  is  an  abomination  to  the  Lord  :  though 
handjci';*  in  hand,  he  shall  not  be  unpim- 
ished.  18.  Pride  goeth  befoi'e  destruction, 
and  an  haughty  si)irit  before  a  fall.  19.  Bet- 
ter it  is  to  he  of  an  humble  spirit  with  the 
lowly,  than  to  divide  the  spoil  with  the 
proud. 

Prov.  17:19.  He  that  exalteth  his  gate 
seeketh  destruction. 

Prov.  18:11.  The  rich  man's  wealth  is  his 
strong  city,  and  as  an  high  wall  in  his  own 
conceit.  12.  Before  destruction  the  heart 
of  man  is  haughty,  and  before  honor  is  hu- 
mility, 

Prov.  20:6.  Most  men  will  proclaim  every 
one  his  own  goodness  but  a  faithful  man 
who  can  find  ? 

Prov.  21:4.  An  high  look,  and  a  proud 
heart,  .  .  ,  /.ssin.  24.  Proud  (/>^fniaughty 
scorner  is  his  name,  who  dealeth  in  proud 
wrath, 

Prov.  25:14.  Whoso  boasteth  himself  of  a 
false  gift  is  like  clouds  and  wind  with- 
out rain.  27.  For  men  to  search  their  own 
glory  is  not  glory. 

Prov.  26:5.  Answer  a  fool  according  to  his 
folly,  lest  he  be  wise  in  his  own  conceit.  1 2. 
Soest  tho\i  a  man  wise  in  his  own  conceit? 
there  is  more  hope  of  a  fool  than  of  him. 
16.  The  sluggard  is  wiser  in  his  own  conceit 
than  seven  nien  that  can  render  a  reason. 

Prov.  27:2.  Let  another  man  praise  thee, 
and  not  thine  own  mouth  ;  a  stranger,  and 
not  thine  own  li]is. 

Prov.  28:11.  The  rich  man  /.v  wise  in  his 
own  conceit ;  but  the  ])oor  that  hath  under- 
standing searcheth  him  out.  25.  He  that  is 
of  a  proud  heart  stirrcth  up  strife  : 

Prov.  29:8.  Scornful  ukmi  bring  a  city  into 
a  snai;e :  but  wise  men  ixivn  awjiy  wrath. 
23.  A  man's  pride  shall  bring  him  low:  but 
honour  shall  uphold  the  humble  in  s])irit. 

Prov.  30:12.  Tliere  is  a  generation  that 
are  ])ure  in  their  own  eyes,  and  yet  is  not 
washed  from  their  filthiness.  13.  There  is 
a  generation,  G  how  lofty  are  their  eyes! 
and  their  eyelids  are  lifted  up. 


1001 


PRIDE. 


Isa.  2:11.  The  lofty  looks  of  man  shall  be 
humbled,  and  the  haughtiness  of  men  shall 
be  bowed  down,  and  the  Lord  alone  shall  be 
exalted  in  that  day.  12.  For  the  day  of  the 
Lord  of  hosts  shall  be  upon  eveiy  one 
that  is  proud  and  lofty,  and  upon  every  one 
that  is  lifted  up;  and  he  shall  be  brought 
low :  13.  And  upon  all  the  cedars  of  Lebanon, 
that  are  high  and  lifted  up,  and  upon  all 
the  oaks  of  Bashan.  14.  And  upon  all  the 
high  mountains,  and  upon  all  the  hills  tJiat 
are  lifted  up,  15.  And  upon  every  high 
tower,  and  upon  every  fenced  wall,  IG. 
And  upon  all  the  ships  of  Tarshish,  and  upon 
all  pleasant  ])ictures.  17.  And  the  loftiness 
of  man  shall  be  bowed  down,  and  the 
haughtiness  of  men  shall  be  made  low ;  and 
the  Lord  alone  shall  be  exalted  in  that 
day. 

Isa.  3:16.  Moreover  the  Lord  saith.  Be- 
cause the  daughters  of  Zion  are  haughty, 
and  walk  with  stretched  forth  necks  and 
wanton  eyes,  walking  and  mincing  as  they 
go,  and  making  a  tinkling  with  their  feet : 
17.  Therefore  the  Lord  Avill  smite  with  a 
scab  the  crown  of  the  head  of  the  daughters 
of  Zion,  and  the  Lord  will  discover  their 
secret  parts.  18.  In  that  day  the  Lord  will 
take  away  the  bravery  of  their  tinkling  or- 
naments about  their  feet,  and  their  cauls, 
and  their  rovuid  tires  like  the  moon,  19. 
The  chains,  and  the  bracelets,  and  the  muf- 
flers, 20.  The  bonnets,  and  the  ornaments 
of  the  legs,  and  the  headbands,  and  the 
tablets,  and  the  earrings,  21.  The  rings, 
and  nose  jewels,  22.  The  changeable  suits 
of  apparel,  and  the  mantles,  and  the  wim- 
ples, and  the  crisping  pins,  23.  The  glasses, 
and  the  fine  linen,  and  the  hoods,  and  the 
vails.  24.  And  it  shall  come  to  pass,  that 
instead  of  sweet  smell  there  shall  be  stink  ; 
and  instead  of  a  girdle  a  rent ;  and  instead 
of  well  set  hair  baldness ;  and  instead  of  a 
stomacher  a  girding  of  sackcloth  ;  and  burn- 
ing instead  of  beauty.  25.  Thy  men  shall 
fall  by  the  sword,  and  thy  mighty  in  the 
wai\  26.  And  her  gates  shall  lament  and 
mourn;  and  she  being  desolate  shall 
upon  the  ground. 

Isa.  5:8.  Woe  imto  them  that  join  house 
to  house,  that  lay  field  to  field,  till  there  be 
no  place,  that  they  may  be  placed  alone  in 
the  midst  of  the  earth  !  15.  And  the  mean 
man  sliall  be  bi'ought  down,  and  the  mighty 
man  sliall  be  humbled,  and  the  eyes  of  the 
lofty  shall  be  humbled  : 

Isa.  9:9,  All  the  people  shall  know,  eiten 
Ephraim,  and  the  inhabitants  of  Samaria, 
that  say  in  the  pride  and  stoutness  of  heart, 
10.  The  bricks  are  fallen  down,  but  we  will 
build  with  hewn  stones;  the  sycomores  are 
cut  down,  but  Ave  will  change  them  into 
cedars. 

Isa.  10:5.  0  Assyrian,  the  rod  of  mine 
anger,  and  the  staff  in  their  hand  is  mine 
indignation.  6.  I  will  send  him  against  an 
hypocritical  nation,  and  against  the  peo]ile 
of  my  wrath  will  I  give  him  a  charge,  to 


take  the  spoil,  and  to  take  the  prey,  and  to 
tread  them  down  like  the  mire  of  the  streets. 
7.  Howbeit  he  meaneth  not  so,  neither  doth 
his  heart  think  so ;  but  it  is  in  his  heart  to 
destroy  and  cut  off  nations  not  a  few.  8. 
For  he  saith.  Are  not  my  princes  altogether 
kings  ?  9.  Is  not  Calno  as  Carchemish  ?  is 
not  Hamath  as  Arpad  ?  is  not  Samaria  as 
Damascus?  10.  As  my  hand  hath  found 
the  kingdoms  of  the  idols,  and  whose  graven 
images  did  excel  them  of  Jerusalem  and  of 
Samaria;  11.  Shall  I  not,  as  I  have  done 
unto  Samaria  and  her  idols,  so  do  to  Jeru- 
salem and  her  idols  ?  12.  Wherefore  it  shall 
come  to  pass,  that  when  the  Lord  hath  per- 
formed his  whole  work  upon  mount  Zion 
and  on  Jerusalem,  I  will  punish  the  fruit  of 
the  stout  heart  of  the  king  of  Assyria,  and 
the  glory  of  his  high  looks,  13.  For  he 
saith.  By  the  strength  of  my  hand  I  have 
done  it,  and  by  my  wisdom ;  for  I  am  pru- 
dent: and  I  have  removed  the  bounds  of 
the  i>eople,  and  have  robbed  their  treasures, 
and  I  have  put  down  the  inhabitants  like  a 
valiant  man  :  14.  And  my  hand  hath  found 
as  a  nest  the  riches  of  the  people :  and  as 
one  gathereth  eggs  that  are  left,  have  I 
gathered  all  the  earth ;  and  there  was  none 
that  moved  the  wing,  or  opened  the  mouth, 
or  peeped.  15.  Shall  the  ax  boast  itself 
against  him  that  heweth  therewith?  or 
shall  the  saw  magnify  itself  against  him 
that  shaketh  it  ?  as  if  the  rod  should  shake 
itself  against  them  that  lift  it  up,  or  as  if 
the  staff  should  lift  up  itself  as  if  it  mere 
no  wood.  16.  Therefore  shall  the  Lord,  the 
Lord  of  hosts,  send  among  his  fat  ones 
leanness;  and  under  his  glory  he  shall  kin- 
dle a  biu*ning  like  the  burning  of  a  fire. 

Isa.  13:11.  I  will  cause  the  arrogancy  of 
the  ])raud  to  cease,  and  will  lay  low  the 
haughtiness  of  the  terrible. 

Isa.  14:12.  How  art  thou  fallen  from  heav- 
en, O  Lucifer,  son  of  the  morning !  ho^c  art 
thou  cut  down  to  the  ground,  Mdiich  didst 
weaken  the  nations !  13.  For  thou  hast  said 
in  thine  heart,  I  will  ascend  into  heaven,  I 
sit  I  will  exalt  my  throne  above  the  stars  of  God : 
I  will  sit  also  upon  the  mount  of  the  con- 
gregation, in  the  sides  of  the  north :  14.  I 
will  ascend  above  the  heights  of  the  clouds ; 
I  will  be  like  the  most  High.  15.  Yet  thou 
shalt  be  brought  down  to  hell,  to  the  sides 
of  the  pit.  16.  They  that  see  thee  shall 
narrowly  look  upon  thee,  rr» reconsider  thee, 
saying.  Is  this  the  man  that  made  the  earth 
to  tremble,  that  did  shake  kingdoms ; 

Isa.  22:16.  What  hast  thou  here?  and 
whom  hast  thou  here,  that  thou  hast  hewed 
thee  out  a  sepulchre  here,  as  he  that  hew- 
eth him  out  a  sepulchre  on  high,  and  that 
graveth  an  habitation  for  himself  in  a  rock  ? 
19.  And  I  Avill  drive  thee  from  thy  station, 
and  from  thy  state  shall  he  pull  thee  down. 

Isa.  23:7.  Is  this  your  .I'oyous  city,  whose 
antiquity  is  of  ancient  days  ?  her  own  feet 
shall  carry  her  afar  off  to  sojourn.  9.  The 
Lord  of  hosts  hath  purposed  it,  to  stain  the 


1002 


PRIDE. 


pride  of  all  glory,  and  to  bring  into  con- 
tempt all  the  honourable  of  the  earth. 

Isa.  24:4.  The  world  languisheth  and  fad- 
eth  away,  the  liaughty  ])eople  of  the  earth 
do  languish.  21.  And  it  shall  come  to  pass 
in  that  day,  that  the  Lord  shall  punish  the 
host  of  the  high  ones  t/ud  arc.  on  high,  and 
the  kings  of  the  earth  upon  the  earth. 

Isjx.  26:5.  He  bringeth  down  them  that 
dwell  on  high ;  the  lofty  city,  he  layeth 
it  low ;  he  layeth  it  low,  eccn  to  the  ground  ; 
he  bringeth  it  even  to  the  dust. 

Isa.  2^:?>.  The  crown  of  pride,  the  drunk- 
ards of  Ephraim, shall  be  trodden  imder  feet : 

Isa.  47:7.  And  thou  saidst,  I  shall  be  a 
lady  for  ever:  so  that  thou  didst  not  lay 
these  thhnjs  to  thy  heart,  neither  didst  re- 
member the  latter  end  t)f  it.  8.  Therefore 
hear  now  this,  thou  that  art  given  to  pleas- 
lu'es,  that  dwellest  carelessly,  that  sayest  in 
thine  heart,  I  atn,  and  none  else  beside  me ; 
I  shall  not  sit  as  a  widow,  neither  shall  I 
know  the  loss  of  children :  9.  But  these  two 
things  shall  come  to  thee  in  a  moment  in 
one  day,  the  loss  of  children,  and  widow- 
hood: they  shall  come  upon  thee  in  their 
perfection  for  the  multitude  of  thy  sorceries, 
and  for  the  great  abundance  of  thine  en- 
chantments. 10.  For  thou  hast  trusted  in 
thy  wickedness :  thou  hast  said.  None  seeth 
me.  Thy  wisdom  and  thy  knowledge,  it 
hath  perverted  thee ;  and  thou  hast  said  in 
thine  heart,  I  am,  and  none  else  beside  me. 

Jer.  9:23.  Let  not  the  wise  man  glory  in 
his  wisdom,  neither  let  the  mighty  man 
glory  in  his  might,  let  not  the  rich  ma7i 
glory  in  his  riches :  24.  But  let  him  that 
glorieth  glory  in  this,  that  he  understandeth 
and  knoweth  me,  that  I  am  the  Lord  which 
exercise  lovingkindness,  judgment,  and 
righteousness,  in  the  earth :  for  in  these 
things  1  delight,  saith  the  Lord. 

Jer.  13:9.  After  this  manner  will  I  mar  the 
pride  of  Judah,  and  the  great  pride  of  Jeru- 
salem. 15.  Hear  ye,  and  give  ear;  be  not 
proud  :  for  the  Lord  hath  spoken.  17,  But 
if  ye  will  not  hear  it,  my  soid  shall  weep  in 
secret  places  for  yoxr  pride;  and  mine  eye 
shall  weep  sore,  and  run  doAvn  with  teai's, 
because  the  Lord's  flock  is  carried  away 
captive. 

Jer.  48:7.  Because  thou  hast  trusted  in  thy 
works  and  in  thy  treasures,  thou  shalt  also 
be  taken :  14.  How  say  ye,  We  are  mighty 
and  strong  men  for  the  war?  15.  Moab  is 
spoiled,  and  gone  up  ont  of  her  cities,  and 
his  chosen  young  men  are  gone  down  to  the 
slaughter,  saith  the  King,  whose  name  is 
the  Lord  of  hosts.  29.  We  have  heard  the 
pride  of  Moab,  (he  is  exceeding  proud)  his 
loftiness,  and  his  arrogancy,  and  his  ]>ri(le, 
and  the  haughtiness  of  his  heart.  Isa.  16:(5.7. 

Jer.  49:4.  Wherefore  gloriest  thou  in  the 
valleys,  thj^  flowing  valley,  O  backsliding 
daughter?  that  trusted  in  her  treasures, 
sriry/;?<7.  Who  shall  come  unto  me?  16.  Thy 
terribleness  hath  deceived  thee,  and  the 
pride  of  thine  heart,  O  thou  that  dwellest  in 


the  clefts  of  the  rock,  that  boldest  the  height 
of  the  hill :  though  thou  shouldest  make  thy 
nest  as  high  as  the  eagle,  I  w  ill  bruig  thee 
down  from  thence,  saith  the  Lord. 

Jer.  50:31.  I  ((/n  against  thee,  O  thou  most 
proud,  saith  the  Lord  God  of  hosts :  for  thy 
day  is  come,  the  time  that  I  will  visit  thee. 
32.  And  the  most  proud  shall  stumble  and 
fall,  and  none  shall  raise  him  iij) :  and  I  will 
kindle  a  tire  in  his  cities,  and  it  shall  devour 
all  roimd  about  him. 

Ezek.  16:56.  Thy  sister  Rodom  was  not 
mentioned  by  thy  mouth  in  the  day  of  thy 
pride, 

Ezek.  28:2.  Son  of  man,  say  unto  the 
]irince  of  Tyrus,  Thus  saith  the  Lord  GoD; 
Because  thine  heart  is  lifted  up,  and  thou 
hast  said,  I  ajn  a  God,  I  sit  i/i  the  seat  of 
God,  in  the  midst  of  the  seas ;  yet  thou  arC 
a  man,  and  not  God,  though  thou  set  thine 
heart  as  the  heart  of  God  :  3.  Behold,  tliou 
art  wiser  than  Daniel;  there  is  no  secret 
that  they  can  hide  from  thee :  4.  AVith  thy 
wisdom  and  with  thine  understanding  thou 
hast  gotten  thee  riches,  and  hast  gotten  gold 
and  silver  into  thy  treasures:  5.  By  thy 
great  wisdom  and  by  thy  trafRck  hast  thou 
increased  thy  riches,  and  thine  \}eaH  is  lifted 
up  because  of  thy  riches :  6.  Therefore  thus 
saith  the  Lord  God  ;  Because  thou  hast  set 
thine  heart  as  the  heart  of  God ;  7.  Behold, 
therefore  I  will  bring  strangers  u]ion  thee, 
the  terrible  of  the  nations :  and  they  shall 
draw  their  swords  against  the  beauty  of  thy 
Avisdom,  and  they  shall  defile  tliy  bright- 
ness. 8.  They  shall  bring  thee  down  to  the 
pit,  and  thou  shalt  die  the  deaths  of  them 
that  are  slain  in  the  midst  of  the  seas.  9. 
Wilt  thou  5'et  say  before  him  that  slayeth 
thee,  I  am  God  ?  but  thou  ,s7/(//^  be  a  man, 
and  no  God,  in  the  hand  of  hhn  that  slayeth 
thee.  17.  Thine  heart  was  lifted  u])  because 
of  thy  beauty,  thou  hast  coi'rupted  thy  wis- 
dom by  reason  of  thy  brightness:  I  Avill 
cast  thee  to  the  ground,  I  will  lay  thee  be- 
fore kings,  that  they  may  behold  thee. 

Ezek.  30:6.  Thus  saith  the  Lord  ;  They 
also  that  uphold  Egypt  shall  fall ;  and  the 
pride  of  her  power  shall  come  down : 

Ezek.  31:10.  Because  thou  hast  lifted  up 
thyself  in  height,  and  he  hath  sliot  up  liis 
to])  among  the  thick  boughs,  and  his  heart 
is  lifted  up  in  his  height ;  11.  I  have  there- 
fore delivered  him  into  the  hand  of  the 
mighty  one  of  the  heathen  ;    vs.  12-14. 

Dan.  4:37.  Now  I  Nebuchadnezzar  praise 
and  extol  and  honour  the  King  of  heaven, 
all  whose  works  (tre  truth,  and  bis  ways 
judgment:  and  those  that  walk  in  pride  he 
is  able  to  abase. 

Dan.  11:45.  He  shall  j)lant  the  tiibernacles 
of  his  palace  between  the  seas  in  the  glori- 
ous holy  mountain  :  yet  he  shall  come  to  his 
end,  and  none  shall  h(>l])  him. 

IIos.  5:5.  The  ])ride  of  Israel  doth  testify 
to  his  face:  therefore  shall  Isi-ael  and  Ephra- 
im fall  in  their  initpiity ;  Judah  also  shall 
fall  with  them.     Hos.  7:10. 


I 


1003 


PRIDE. 


Hos.  10:11.  Ephraim  is  as  an  heifer  that 
is  taught,  a7id  loveth  to  tread  out  the  corn ; 
but  I  passed  over  upon  her  fair  neck :  I  will 
make  Ephraim  to  ride;  Judah  shall  plow, 
and  Jacob  shall  break  his  clods. 

Obad.  3.  The  pride  of  thine  heart  hath  de- 
ceived thee,  thou  that  dwellest  in  the  clefts 
of  the  rock,  whose  habitation  is  high ;  that 
saith  in  his  heart.  Who  shall  bring  me  down 
to  the  ground  ?  4.  Though  thou  exalt  thy- 
self as  the  eagle,  and  though  thou  set  thy 
nest  among  the  stars,  thence  will  I  bring 
thee  down,  saith  the  Lord. 

Nah.  3:19.  There  is  no  healing  of  thy 
bruise ;  thy  Avound  is  grievous :  all  that  hear 
the  bruit  of  thee  shall  clap  the  hands  over 
thee ;  for  upon  whom  hath  not  thy  wicked- 
ness ]>assed  continually  ? 

Hab.  2:4.  His  soul  lohich  is  lifted  up  is  not 
upri.c:ht  in  him :  but  the  just  shall  live  by 

his  faith.  5.  Yea  '  also,  because  he  transgresst'th 
by  wine,  he  is  a  proud  man,  neither  keepeth  at 
home,  who  enlargeth  his  desre  as  hell,  and 
is  as  death,  and  cannot  be  satisfied,  but  gath- 
ereth  unto  him  all  nations,  and  heapeth  unto 
him  all  people :  9.  Woe  to  liim  that  covet- 
eth  an  evil  covetousness  to  his  house,  that 
he  may  set  his  nest  on  high,  that  he  may  be 
delivered  from  the  power  of  evil ! 

L'  R.  V.  moreover,  wine  is  a  treacherous  dealer,  a  haughty] 

Zeph.  2:10.  This  shall  they  have  for  their 
pride,  because  they  have  reproached  and 
magnified  themselves  against  the  people  of 
the  Lord  of  hosts.  15.  This  is  the  rejoicing 
city  that  dwelt  carelessly,  that  said  in  her 
heart,  I  am,  and  there  is  none  beside  me : 
how  is  she  become  a  desolation,  a  place  for 
beasts  to  lie  down  in !  every  one  that  pass- 
eth  by  her  shall  hiss,  and  wag  his  hand. 

Zeph.  3:11.  In  that  day  shalt  thou  not  be 
ashamed  for  all  thy  doings,  wherein  thou 
hast  transgressed  against  me:  for  then  I 
will  take  away  out  of  the  midst  of  thee 
them  that  rejoice  in  thy  pride,  and  thou 
shalt  no  more  be  haughty  because  of  my 
holy  mountain. 

Mai.  4:1.  Behold,  the  day  cometh,  that 
shall  burn  as  an  oven ;  and  all  the  proud, 
yea,  and  all  that  do  wickedly,  shall  be  stub- 
ble: and  the  day  that  cometh  shall  burn 
them  up,  saith  the  Lord  of  hosts,  that  it 
shall  leave  them  neither  root  nor  branch. 

Matt.  23:6.  And  love  the  uppermost  rooms 
at  feasts,  and  the  chief  seats  in  the  syna- 
gogues, 7.  And  greetings  in  the  markets, 
and  to  be  called  of  men,  Rabbi,  Rabbi.  8. 
Be  not  ye  called  Rabbi :  for  rtne  is  your  Mas- 
ter, even  Christ;  and  all  ye  are  brethren. 
10.  Neither  be  ye  called  masters :  for  one  is 
your  Master,  eveyi  Christ.  1 1.  But  he  that 
is  greatest  among  you  shall  be  your  servant. 
12.  And  whosoever  shall  exalt  himself  shall 
be  abased ;  Matt.  20:26,27;  Mark  10:43;  Luke 
9:46;  18:14. 

Mark  7:21.  For  from  within,  oi;t  of  the 
heart  of  men,  proceed  evil  thoughts,  .  .  . 
22.   .  .  .  pride,  foolishness: 

Mark  12:38.  Beware  of  the  scribes,  which 


love  to  go  in  long  clothing,  and  love  saluta- 
tions in  the  marketplaces,  39.  And  the 
chief  seats  in  the  synagogues,  and  the  up- 
permost rooms  at  feasts :   Luke  20:45-47. 

Luke  1:51.  He  hath  scattered  the  proud  in 
the  imagination  of  their  hearts.  52.  He 
hath  put  down  the  mighty  from  their  seats, 
and  exalted  them  of  low  degree. 

Luke  11:43.  Woe  unto  you,  Pharisees!  for 
yc  love  the  uppermost  seats  in  the  syna- 
gogues, and  greetings  in  the  markets. 

Luke  14:8.  When  thou  art  bidden  of  any 
ma7i  to  a  wedding,  sit  not  down  in  the  high- 
est room ;  lest  a  more  honourable  man  than 
thou  be  bidden  of  him;  9.  And  he  that 
bade  thee  and  him  come  and  say  to  thee. 
Give  this  man  place ;  and  thou  begin  with 
shame  to  take  the  lowest  room. 

Luke  20:46.  Beware  of  the  scribes,  which 
desire  to  walk  in  long  robes,  and  love  greet- 
ings in  the  markets,  and  the  highest  seats 
in  the  synagogues,  and  the  chief  rooms  at 
feasts.     Matt.  23:6,7. 

Rom.  1:22.  Professing  themselves  to  be 
wise,  they  became  fools,  29.  Being  filled 
with  all  unrighteousness,  ...  30.  .  .  -. 
proud,  boasters, 

Rom.  11:17.  And  if  some  of  the  branches 
be  broken  off,  and  thou,  being  a  wild  olive 
tree,  wert  graffed  in  among  them,  and  with 
them  partakest  of  the  root  and  fatness  of 
the  olive  tree;  18.  Boast  not  against  the 
Ibranches.  But  if  thou  boast,  thou  bearest 
not  the  root,  but  the  root  thee.  19.  Thou 
wilt  say  then,  The  branches  were  broken 
off,  that  I  miglit  be  graffed  in.  20.  Well ; 
because  of  unbelief  they  were  broken  off, 
and  thou  standest  by  faith.  Be  not  high- 
minded,  but  fear:  21.  For  if  God  spared 
not  the  natural  branches,  take  heed  lest  he 
also  spare  not  thee.  25.  For  I  would  not, 
brethren,  that  ye  should  be  ignorant  of  this 
jnystery,  lest  ye  should  be  wise  in  your 
own  conceits ;  that  blindness  in  part  is  liap- 
pened  to  Israel,  until  the  fulness  of  the  Gen- 
tiles be  come  in. 

Rom.  12:3.  I  say,  through  the  grace  given 
unto  me,  to  every  man  that  is  among  you, 
not  to  think  of  himself  more  highly  than 
he  ought  to  think;  but  to  think  soberly, 
according  as  God  hath  dealt  to  every  man 
the  measure  of  faith.  16.  Mind  not  high 
things,  but  condescend  to  men  of  low  estate. 
Be  not  wise  in  your  own  conceits. 

1  Cor.  1:29.  No  flesh  should  glory  in  his 
presence. 

1  Cor.  3:18.  Let  no  man  deceive  himself. 
If  any  man  among  you  seemeth  to  be  wise 
in  this  Avorld,  let  him  become  a  fool,  that  he 
may  be  wise. 

1  Cor.  4:6.  That  ye  might  learn  in  us  not 
to  think  of  men  above  that  which  is  writ- 
ten, that  no  one  of  you  be  puffed  up  for 
one  against  another.  7.  For  who  maketh 
thee  to  differ /ro??/  another?  and  what  hast 
thou  that  thou  didst  not  receive?  now  if 
thou  didst  receive  ^7,  why  dost  thou  glory, 
as  if  thou  hadst  not  received  it  f    8.  Now 


1004 


r 


PRIDE. 


PRIEST. 


ye  are  full,  now  ye  are  rich,  ye  have  reigned 
as  kings  without  us :  and  1  would  to  God 
ye  did  reign,  that  we  also  niiglit  reign  with 
you.  10.  We  are  fools  for  Christ's  sake,  hut 
ye  are  wise  in  Christ;  we  are  weak,  hut  ye 
are  strong ;  ye  are  honourahle,  but  we  are 
despised. 

1  Cor.  5:2.  Ye  are  puffed  up,  and  have  not 
rather  mourned,  that  he  that  hath  done  this 
deed  might  be  taken  away  from  among 
you.  G.  Your  glorying /*' not  good.  Know 
ye  not  that  a  little  leaven  leaveneth  the 
whole  lump  ? 

1  Cor.  8:1.  Knowledge  puffeth  up,  but 
charity  edifieth.  2.  If  any  man  think  that 
he  knoweth  any  thing,  he  knoweth  nothing 
yet  as  he  ought  to  know. 

1  Cor.  10:12.  Wherefore  let  him  that 
thinketh  he  standeth  take  heed  lest  he  fall. 

1  Cor.  13:4.  Charity  vaunteth  not  itself, 
is  not  puffed  up. 

1  Cor.  14:38.  If  any  man  be  ignorant,  let 
him  be  ignorant. 

2  Cor.  10:5.  Casting  down  imaginations, 
and  every  high  thing  that  exalteth  itself 
against  the  knowledge  of  God,  and  bring- 
ing into  captivity  every  thought  to  the 
obedience  of  Christ;  12.  We  dare  not 
make  ourselves  of  the  number,  or  compare 
ourselves  Avith  some  that  commend  them- 
selves :  but  they  measuring  themselves  by 
themselves,  and  comparing  themselves 
among  themselves,  are  not  wise.  18.  Not 
he  that  commendeth  himself  is  approved, 
but  whom  the  Lord  commendeth. 

2  Cor.  12:7.  And  lest  I  should  be  exalted 
above  measure  through  the  abundance  of 
the  revelations,  there  was  given  to  me  a 
thorn  in  the  flesh,  the  messenger  of  Satan 
to  buffet  me,  lest  I  should  be  exalted  above 
measure. 

Gal.  G:3.  If  a  man  think  himself  to  be 
something,  when  he  is  nothing,  he  deceiv- 
eth  himself. 

Eph.  4:17.  This  I  say  therefore,  and  tes- 
tify in  the  Lord,  that  ye  henceforth  walk 
not  as  other  Gentiles  walk,  in  the  vanity  of 
their  mind, 

Phil.  2:3.  Let  nothing  he  done  through 
strife  or  vainglory ;  but  in  lowliness  of  mind 
let  each  esteem  other  better  than  them- 
selves. 

1  Tim.  2:9.  In  like  manner  also,  that 
women  adorn  themselves  in  modest  ap- 
parel, with  shamefaced ness  and  sobriety; 
not  with  broided  hair,  or  gold,  or  pearls,  or 
costly  array ; 

1  Tim.  3:0.  Not  a  novice,  lest  being  lifted 
up  Avith  pride  he  fall  into  the  condemnation 
of  the  devil. 

1  Tim.  6:3.  If  any  man  teach  otherwise, 
and  consent  not  to  wholesome  words,  .  .  . 
4.  He  is  proud,  knowing  nothing,  ...  17. 
Charge  them  that  are  rich  in  this  world, 
that  they  be  not  highminded, 

2  Tim.  3:2.  ]Men  shall  be  lovers  of  theii- 
own  selves,  covetous,  boasters,  proud,  .  .  . 
4.  Traitoi-s,  heady,  highminded, 


Jas.  3.1.  My  brethren,  be  not  man> 
masters,  knowing  that  we  shall  receive  the 
greater  condemnation. 

.las.  4:0.  Wherefore  he  saith,  God  re- 
sisteth  the  proud,  but  giveth  grace  unto  the 
humble. 

1  Pet.  5:3.  Neither  as  being  lords  over 
God's  heritage,  but  being  ensamples  to  the 
flock.    V.  5, 

1  John  2:1(5.  All  that  ?'.s  in  the  world,  the 
lust  of  the  flesh,  and  the  lust  of  the  eyes, 
and  the  ])ride  of  life,  is  not  of  the  Father, 
but  is  of  the  world. 

Rev.  3:17.  Because  thou  say  est,  lam  rich, 
and  increased  with  goods,  and  haA'e  need 
of  nothing;  and  knoAvest  not  that  thou  art 
wretched,  and  miserable,  and  poor,  and 
blind,  and  naked:  18.  I  counsel  thee  to 
buy  of  nu;  gold  tried  in  the  file,  that  thou 
mayest  be  rich ;  and  white  raiment,  that 
thou  mayest  be  clothed,  and  t/iat  the  shame 
of  thy  nakedness  do  not  a])pear;  and  anoint 
thine  eyes  with  eyesalve,  that  thou  mayest 
see. 

Rev.  18:7.  HoAv  much  she  hath  gloiified 
herself,  and  lived  deliciously,  so  nuich  tor- 
ment and  sorrow  give  her:  for  she  sjiith  in 
her  heart,  I  sit  a  queen,  and  am  no  Avidow, 
and  shall  see  no  sorrow.  8.  Therefoi'e  shall 
her  plagues  come  in  one  day,  death,  and 
mourning,  and  famine;  and  she  shall  be 
utterly  binned  Avith  fire :  for  strong  is  the 
Lord  God  who  judgeth  her. 

See  Rich,  The. 

INSTANCES  OF :  Ahithophel,  2  Sam.  17: 
23.  Naaman,  refusing  to  Avash  in  Jordan, 
2  Kin.  5:11-13.  Hezekiah,  in  displaving  his 
resources,  2  Kin.  20:13;  2  Chr.  32i;31;  Isa. 
39:2.  Uzziah,  2  Chr.  20:16-19.  Haman, 
Esth.  3:5;  5:11,13;  (j-.Ck  7:10.  Kings  of  Tyre, 
Ezek.  28:2.  Nebuchadnezzar,  Dan.  4:30-34; 
5:20. 

See  Ambition. 

PRIEST.  ANTEMOSAIC :  IVlelehizedek, 
Gen.  14:18.  Ileb.  5:0,10,11;  6:20;  7:1-21. 
Jethro,  Ex.  2:16.  Pi'iests  in  Israel  before 
the  giving  of  the  law,  Ex.  19:22,24.  Called 
angel,  Eccl.  5:6. 

MOSAIC:  Ex.  28:1-4;  29:9,44;  Nnm.  3:10; 
18:7;  1  Chr.  23:13.  Hen-ditary  descent  of 
office,  Ex.  27:21;  28:43;  29:9.  Consecration 
of,  Ex.  29:1-9,19-35;  40:12-16;  Lev.  6:20-23; 
8:6-35;  Heb.  7:21,  Is  holv.  Lev.  21:6,7;  22:9, 
16.  Ablutions  of,  Ex.  40:30-32:  Lev.  16:24; 
see  Consecration  of,  aboA-e.  Must  be  Avith- 
out  blemish,  LeA^  21:17-23.  Vestments  of, 
Ex.  28:2-43;  39:1-29;  Lca-.  6:10,11;  8:13;  Ezek. 
44:17-19.  Don  A-estments  in  tem])le.  p]zek. 
42:14;  44:19.  Atonement  for.  Lev.  16:6,24; 
Ezek.  44:27.  Defilement  and  ])nrification  of, 
Ezek.  44:25,26.  Marriage  of,  Lca-.  21:7-15; 
Ezek.  44:22.  Chambers  for,  in  temple,  Ezek. 
40:45,46.  Exenij^t  from  tax,  Ezra  7:24.  Anned 
and  organiz(Kl  ior  war  at  tlie  time  of  the 
disaffection  toAvard  Saul,  1  Chr.  12:27,28. 
Beard  and  bail-  of.  Ezek.  44:20. 

Twenty-four  courses  of,  1  Chr.  24:1-19; 
28:13,21;     2  Chr.    8:14;    31:2;  35:4,5;    Ezra  2: 


1005 


PRIEST. 


36-39;  Neh.  13:30.  Chosen  by  lot,  Luke  1:8, 
9,23. 

Usurpations  of  office  of,  Num.  3:10;  16;  18: 
7;  2  Chr.  26:18.  Priests  were  appointed  by 
Jeroboam  who  were  not  of  the  sons  of  Levi, 

1  Kin.  12:31;  13:33. 

See  Levites  ;  Ministers. 

DUTIES  OF:  To  offer  sacrifices,  Lev.  1: 
4-17;  2:2,16;  3:5,11,13,16;  4:5-12,17,25,26,30- 
35;  1  Chr.  10:40;  2  Chr.  13:11;  29:34;  35:11- 
14;  Ezra  6:20;  Heb.  10:11;  see  Offerings. 
To  offer  the  first  fruits,  Lev.  23:10,11;  Deut. 
26:3,4.  Pronounce  benedictions,  Num.  6:22 
-27;  Deut.  21:5;  2  Chr.  30:27.  Teach  the  law. 
Lev.  10:11;  Deut.  24:8;  27:14;  31:9-13;  33:10; 
Jer.  2:8;  Mai.  2:7.  Light  the  lamps  in  the 
tabernacle,  Ex.  27:20,21;  2  Chr.  13:11;  Lev. 
24:3,4.  Keep  the  sacred  fire  always  burn- 
ing, Lev.  6:12,13.  To  furnish  a  quota  of 
wood  for  the  sanctuary,  Neh.  10:34.  Re- 
sponsible for  the  sanctuary.  Num.  4:5-15; 
18:1,5,7.  To  act  as  scribes,  Ezra  7:1-6;  Neh. 
8:9.  Be  present  at  and  supervise  the  tithing, 
Neh.  10:38.  Soimd  the  trumpet  in  calling- 
assemblies  and  in  battle,  Num.  10:2-10;  31:6; 
Josh.  6;  2  Chr.  13:12.  Examine  lepers,  see 
Leprosy.  Purify  the  unclean.  Lev.  15:31;  see 
Defilement.  Value  things  devoted,  Lev. 
27:8,12.  Officiate  in  the  holy  place,  Heb. 
9:6.  Chiefs  of  Levites,  Num.  3:9,32;  4:19,28, 
33;  1  Chr.  9:20.  To  act  as  magistrates. 
Num.    5:14-31;    Deut.    17:8-13;    19:17;    21:5; 

2  Chr.  19:8;  Ezek.  44:23,24.  To  encourage 
the  army  on  the  eve  of  battle,  Deut.  20: 
2-4.  Bear  the  ark  through  the  Jordan,  Josh. 
3;  4:15-18;  in  battle,  1  Sam.  4:3-5. 

EMOLUMENTS  OF  :  No  part  of  the  land 
of  Canaan  allowed  to,  Num.  18:20;  Deut. 
10:9;  14:27;  18:1,2;  Josh.  13:14,33;  14:3;  18:7; 
Ezek.  44:28.  Provided  with  cities  and  sub- 
urbs, Lev.  25:32-34;  Num.  35:2-8;  Josh.  21: 
1-4,13-19,41,42;  1  Chr.  6:57-60;  Neh.  11: 
3,20;  Ezek.  45:1-6;  48:8-20.  Own  lands  sanc- 
tified to  the  Lord,  Lev.  27:21.  Tithes  of  the 
tithes,  Num.  18:8-18,26-32;  Neh.  10:38.  Part 
of  the  spoils  of  war,  including  captives, 
Num.  31:25-29.  Firstfruits,  Lev.  23:20;  24:9; 
Num.  18:12,13,17,18;  Deut.  18:3-5;  Neh. 
10:36.  Redemption  money.  Lev.  27:23;  of 
firstborn.  Num.  3:46-51;  18:15,16.  Things 
devoted.  Lev.  27:21;  Num.  5:9,10;  18:14. 
Fines,   Lev.    5:16;  22:14;    Num.    5:8.      Tres- 

Eass  money  and  other  trespass  offerings, 
,ev.  5:15.18-  Num.  5:5-10;  18:9;  2  Kin.  12:16. 
The  shewbread,  Ex.  25:30;  Lev.  24:5-9;  2  Chr. 
2:4;  13:11;  Neh.  10:33;  Matt.  12:4;  Heb.  9:2. 
Portions  of  sacrifices  and  offerings,  Ex. 
29:27-34;  Lev.  2:2,3,9,10;  5:12,13,16;  6:15-18, 
26;  7:6-10,31-34;  10:12-14;  14:12,13;  Num. 
6:19,20;  18:8-19;  Deut.  18:3-5;  1;  Sam.2:13,14; 
Ezek.  44:28-31;  45:1-4;  1  Cor.  9:13. 

Regulations  by  Hezekiah  concerning 
emoluments,  2  Chr.  31:4-19.  Portion  of  land 
allotted  to,  in  redistribution  in  Ezekiels 
vision,  Ezek.  48:8-14.  For  sustenance  of 
their  families.  Lev.  22:11-13;  Num.  18:11,19. 
FIGURATIVE:  Ex.  19:6;  Isa.  61:6;  1  Pet. 
2:9;  Rev.  1:6;  5:10;  20:6. 


HIGH  PRIEST:  Moses  did  not  denominate 
Aaron  chief  or  high  priest.  The  function 
he  served  was  superior  to  that  of  other 
priests.  The  title  appears  after  the  institu- 
tion of  the  office,  Lev.  21:10-15;  Num.  3:32. 
For  qualifications,  consecration,  etc.,  see 
under  the  general  topic  above.  Priest,  Mo- 
saic Institution  of. 

Vestments  of,  Ex.  28:2-43;  39:1-31;  Lev.  8: 
7-9.     Respect  due  to.  Acts  23:5. 

Duties  of  :  Had  charge  of  the  sanctuary 
and  altar.  Num.  18:2,5,7.  To  offer  sacri- 
fices, Heb.  5:1;  8:3.  To  designate  subordi- 
nate pi'iests  for  duty,  Num.  4:19:  1  Sam.  2: 
36.  To  officiate  in  consecrations  of  Levites, 
Num.  8:11-21.  To  have  charge  of  the  treas- 
ury, 2  Kin.  12:10;  22:4;  2  Chr.  24:6-14;  34:9. 
To  light  the  lamps  of  tabernacle,  Ex.  27:20, 
21;  30:8;  Lev.  24:3,4;  Num.  8:3.  To  burn  in- 
cense, Ex.  30:7,8;  1  Sam.  2:28;  1  Chr.  23:13. 
To  place  shewbread  on  the  table  every  Sab- 
bath, Lev.  24:8.  To  offer  for  his  own  sins  of 
ignorance.  Lev.  4:3-12. 

On  the  Day  of  Atonement,  Ex.  30:10;  Lev. 
16;  Heb.  5:3;  9:7,22,28. 

Judicial,  Num.  5:15;  Deut.  17:8-13;  1  Sam. 
4:18;  Hos.  4:4;  Matt.  26:3,50,57,62;  Acts  5:21- 
28;  23:1-5.  To  number  the  people.  Num.  1: 
3.  Officiate  at  choice  of  ruler.  Num.  27: 
18,19,21.  Distribute  spoils  of  war,  Num. 
31:26-29. 

Emoluments  of:  See  Priest,  Emolu- 
ments of,  above. 

A  second  priest,  under  the  high  priest. 
Num.  3:32;  4:16;  31:6;  1  Chr.  9:20;  2  Sam. 
15:24;  2  Kin.  25:18;  Luke  3:2. 

MISCELLANEOUS  FACTS  CONCERNING: 
Loyal  to  Rehoboam  at  the  time  of  the  revolt 
of  the  ten  tribes,  2  Chr.  11:13.  Zeal  of,  in 
purging  the  temple,  2  Chr.  29:4-17.  Wick- 
edness of,  2  Chr.  36:14.  Taken  with  the 
captivity  to  Babylon,  Jer.  29:1.  Return 
from  the  captivity,  Ezra  1:5;  2:36-39,61, 
70;  3:8;  7:7;  8:24-30;  Neh.  7:39-42,63  73; 
10:1-8;  12:1-7.  Polluted  by  marrying  idol- 
atrous wives,  Ezra  9:1,2;  10:5,18,19;'  Neh. 
10:28.  Restore  the  altar,  and  offer  sacri- 
fices, Ezra  3:1-7.  Supervise  the  building  of 
the  temple,  Ezra  3:8-13.  Inquire  of  John 
the  Baptist  whether  he  were  the  Christ, 
John  1:19.  Conspire  to  destroy  Jesus, 
Matt.  26:3-5,14,15,47,51;  Mark  14:10,11,43-47, 
53-66;  15:1;  Luke  22:1-6,50,54,66-71;  23:1,2; 
John  11:47;  19:15,16,18.  Try  and  condemn 
Jesus,  Matt..  26:57-68;  27:1,2;  Mark  14:53-65; 
Luke  22:54-71;  23:13-24;  John  18:15-32. 
Incite  the  people  to  ask  that  Barabbas  be 
released  and  Jesus  destroyed.  Matt.  27: 
20;  Mark  15:11;  Luke  23:18.  Persecute 
the  disciples.  Acts  22:5.  Reprove  and 
threaten  Peter  and  John,  Acts  4:6-21;  5: 
17-41.  Try,  condemn,  and  stone  Stephen, 
Acts  6:12-15;  7.  Paul  brought  before.  Acts 
22:30*  23:1-5. 

Corrupt,  Jer.  23:11,12;  Ezek.  22:26;  Luke 
10:31.  Instances  of  :  Eli's  sons,  1  Sam.  2: 
12-17,22;  of  the  captivity,  Ezra  9:1,2;  10:18- 
22;  Neh.  13:4-9,13,28,29. 


1006 


PRIEST. 


PROCRASTINATION. 


Zealous,  1  Chr.  9:10-13.  Priestly  office 
performed  by  jjrophets,  1  Sam.  16:5. 

PRIMOGENITURE.  See  Firstborn  ; 
Birthright. 

PRINCE  OF  PEACE.    Sec  Jesus. 

PRINCESSES,  taught  in  household 
duties,  2  Sam.  13:8,9. 

PRISCA,  a  disciple  in  Ephesus,  2  Tim. 
4:19. 

PRISCILLA,  wife  of  Aquila.  A  disci- 
ple at  Corinth,  Acts  18:1-3,18,19,26;  Rom. 
16:3.4;  1  Cor.  16:19;  2  Tim.  4:19. 

PRISON,  Gen.  39:20;  42:16-19;  Lev.  24:12; 
Num.  15:34;  Ezra7:26;  Jer.  52:11;  Luke  23:19; 
Acts  4:3;  12:4,5.  Public  ward  of.  Acts  5:18. 
Cells  of,  Acts  16:24.  Court  of,  Jer.  33:1.  Dun- 
geon in,  see  Dungeon. 

See  Imprisonment  ;  Prisoners. 

prisoners;  Joseph,  Gen  39:20-23; 
40;  41:1-44.  Jeremiah,  Jer.  38:6-28;  39:14. 
John  the  Baptist,  Matt.  11:2;  14:3-12;  Mark 
6:17;  Luke  3:20.  Jesus,  Matt.  26:47-75:  27; 
Mark  14:43-72;  15;  Luke  22:47-71;  23;  John 
18:3-40;  19.  Apostles,  Acts  5:17-42.  Peter, 
Acts  12:3-19.  Paul.  Acts  16:19-40;  21:27-40; 
22-28  inclusive.     Silas,  Acts  16:19-40. 

Required  to  labor,  Judg.  16:21.  Kept  on 
bread  and  water  of  affliction,  1  Kin.  22:27; 
in  chains.  Acts  12:6;  in  stocks,  Prov.  7:22; 
Jer.  29:26;  Acts  16:24. 

Confined  in  court  of  the  palace,  Jer.  32:2; 
house  of  the  scribe,  Jer.  37:15;  house  of  cap- 
tain of  the  guard,  Gen.  40:3.  Visited  by 
friends,  Matt.  11:2;  Acts  24:23.  Bound  to 
soldiers.  Acts  12:6,7. 

Severe  hardships  of,  mitigated,  Jer.  37:20, 
21.  Cruelty  to,  Jer.  38:6;  Lam.  3:53,54;  see 
Captive.  Keepers  responsible  for.  Acts  12: 
18,19.  Tortured  to  extort  self-criminating 
testimony.  Acts  22:24.  Scourged,  Matt.  27: 
26;  Mark  15:15;  Acts  16:23,33;  2  Cor.  6:5;  11: 
23,24.  Permitted  to  make  defense.  Acts  24: 
10;  25:8,16;  26:1;  2  Tim.  4:16.  Kindness  to: 
By  the  prison  keeper  to  Jeremiah,  Jer.  38:7- 
28;  by  Philippian  jailer  to  Paul,  Acts  16:33; 
bv  Felix,  Acts  24:23;  by  Julius;  the  centurion, 
AVts  27:1,3;  28:16,30,31.  To  be  visited  and 
ministered  to.  Matt.  25:35-46.  Released  at 
feasts.  Matt.  27:15-17;  Mark  15:6;  "Luke  23:17; 

Jolin   18:39.  [I  Oinitte.l  in  K.  V.l 

OF  WAR:  Put  to  death.  Josh.  10:16-27;  1 
Sam.  15:33;  27:11;  2  Sam.  12:31;  2  Kin.  25:7; 
1  Chr.  20:3;  Hos.  13:16;  Amos  1:13;  Lam.3:34; 
by  divine  command.  Num.  31 :9, 17.  Thumbs 
and  toes  cut  off,  Judg.  1:6,7.  Blinded,  2 
Kin.  25:7.    See  Captive. 

Consolations  for,  Psa.  69:33;  79:11;  102:19, 
20;  146:7. 

See  Captive  ;  Imprisonment. 

FIGrRATIVE:  Isa.  61:1;  Luke  4:18. 

PRIVILEGE.  See  Judgment,  Accord- 
ing TO  Opportunity  ;  Responsibility. 

PRIZE,  a  reward  of  merit,  1  Cor.  9:24. 

FI(;URATIVE:  Phil.  3:14. 

PROBATION,  Rom.  5:4  \R.  V.].  Adam 
on,  Gen.  2:15-17;  3:3.  Amorites,  Gen.  15:16. 
Solomon,  1  Kin.  3:14;  9:4-9,  with  chapter 
11:9-12.    Taught  in  parables  of  the  talents 


and  pounds.  Matt.  25:14-30;  Luke  19:12- 
27;  the  fig  tree,  Luke  13:6-9;  embezzling 
steward,  Luke  16.1-12.  Taught  by  Paul, 
Heb.  6. 

None  after  death,Matt.  12:32;  25:10-13;  26:24. 

See  Perseverance. 

PROCHORUS,  an  early  Christian  dea- 
con, Acts  6:5. 

PROCLA3IATION.  Imperial,  2  Chr. 
30:1-10;  Esth.  1:22;  6:9;  8:10-14;  Isa.  40:3,9. 
Dan.  3:4-7;  4:1;  5:29.  Emancipation,  2  Chr. 
36:23;  Ezra  1:1-4. 

PROCRASTINATION.  Ex.  22:29. 
Thou  shalt  not  delay  to  offer  the  first  of  thy 
ripe  fniits,  and  of  thy  lifpiors:  the  firstborn 
of  thy  sons  shalt  thou  give  unto  me. 

Prov.  27:1.  Boast  not  tliyself  of  to  mor- 
row ;  for  thou  knowest  not  what  a  day  may 
bring  forth. 

Ezek.  11:2.  Then  said  he  inito  me.  Son  of 
man,  these  are  the  men  that  devise  mis- 
chief, and  give  wicked  counsel  in  this  city: 
3.  Which  say.  It  is  not  near;  let  us  build 
houses :  this  city  is  the  caldron,  and  we  be 
the  flesh. 

Ezek.  1 2:22.  Son  of  man,  what  is  that  prov- 
erb til  at  ye  have  in  the  land  of  Israel,  say- 
ing, The  days  are  prolonged,  and  every 
vision  faileth  ?  27.  Son  of  man,  behold,  they 
of  the  house  of  Israel  say,  The  vision  tliat 
he  seeth  is  for  many  days  to  come,  and  he 
prophesieth  of  the  times  that  are  far  olT. 
28.  Therefore  say  unto  them.  Thus  saith  the 
Lord  God  ;  There  shall  none  of  my  words 
be  » proiouged  any  more,  but  the  word  which 
I  have  spoken  shall  be  sdonc  saith  the  Lord 

God.  |I{.  v.  ifiefi-rreil        2  i.trfonneill 

Matt.  8:21.  And  another  of  his  disciples 
said  unto  him,  Lord,  suffer  me  first  to  go 
and  bury  my  father.    Luke  9:59,61. 

Matt.  24:48.  But  and  if  that  evil  sei-vant 
shall  say  in  his  heart.  IMy  lord  delayeth  his 
coming;  49.  And  shall  begin  to  smite /*/.s 
fellowservants,  and  to  eat  and  di-ink  with 
the  drunken  ;  50.  The  lord  of  that  .servant 
shall  come  in  a  day  when  he  looketh  not  for 
li'rm,  and  in  an  hour  that  he  is  not  aware 
of,  51.  And  shall  cut  him  asunder,  and  ap- 
point/??>;^  his  portion  with  the  hypocrites: 
there  shall  be  weeping  and  gnashing  of 
teeth. 

Matt.  25:2.  And  five  of  thom  were  Avise. 
and  five  xoere  foolish.  3.  They  that  xccre 
foolish  took  their  lamps,  and  took  no  oil 
with  them :  4.  But  the  wise  took  oil  in  their 
vessels  with  their  lamps.  5.  While  the 
bridegroom  tari-ied,  they  all  slumbered  and 
slept.  6.  And  at  midnight  there  was  a  cry 
made.  Behold,  the  bridegroom  cometh;  go  ye 
out  to  meet  him.  7.  Then  all  those  virgins 
arose,  and  trimmed  their  lamps.  8.  And  the 
foolish  said  unto  the  wise.  Give  us  of  your 
oil ;  for  our  lamps  are  gone  out.  9.  But  the 
Avise  answered,  saying.  Not  so:  lest  there  be 
not  enough  for  us  and  you :  but  go  ye  rather 
to  them  that  sell,  and  buy  for  youi-selves. 
10.  And  while  tliey  went  to  buy,  the  bride- 
groom came ;  and  they  that  were  ready  went 


1007 


PROCRASTINATION. 


PROPHECY. 


in  with  him  to  the  marriage :  and  the  door 
was  shut.  11.  Afterward  came  also  the 
other  virgins,  saying,  Lord,  Lord,  open  to 
us.  12.  But  he  answered  and  said,  Verily  I 
say  unto  you,  I  know  you  not.  13.  Watch 
therefore,  for  ye  know  neither  the  day  nor 
tlie  hour  wherein  the  Son  of  man  cometh. 

Luke  9:59.  And  he  said  unto  another.  Fol- 
low me.  But  he  said.  Lord,  suffer  me  first 
to  go  and  bury  my  father.  60.  Jesus  said 
unto  him,  Let  the  dead  bury  their  dead: 
but  go  thou  and  preach  the  kingdom  of 
God.  61.  And  another  also  said.  Lord,  I 
will  follow  thee;  but  let  me  first  go  bid 
them  farewell,  which  are  at  home  at  my 
house.  62.  And  Jesus  said  unto  him.  No 
man,  having  put  his  hand  to  the  plough, 
and  looking  back,  is  fit  for  the  kingdom  of 
God. 

Acts  2i.25.  And  as  he  reasoned  of  right- 
eousness, temperance,  and  judgment  to 
come,  Felix  trembled,  and  answered,  Go 
thy  way  for  this  time ;  when  I  have  a  con- 
venient season,  I  will  call  for  thee. 

1  Thess.  5:2.  For  yourselves  know  per- 
fectly that  the  day  of  the  Lord  so  cometh 
as  a  thief  in  the  night.  3.  For  when  they 
shall  say.  Peace  and  safety;  then  sudden 
destruction  cometh  upon  them,  as  travail 
upon  a  woman  with  child ;  and  they  shall 
not  escape. 

Heb.  3:7.  Wherefore  (as  the  Holy  Ghost 
saith.  To  day  if  ye  will  hear  his  voice,  "  8. 
Harden  not  your  hearts,  as  in  the  provoca- 
tion, in  the  day  of  temptation  in  the  wilder- 
ness :  9.  When  your  fathers  tempted  me, 
proved  me,  and  saw  my  works  forty  years. 

10.  Wherefore  I  was  grieved  with  that  gen- 
eration, and  said,  They  do  al way  err  in  their 
heart ;  and  they  have  not  known  my  ways. 

11.  So  I  sware  in  my  wrath,  They  shall  not 
enter  into  my  rest.)  12.  Take  heed,  breth- 
ren, lest  there  be  in  any  of  you  an  evil  heart 
of  unbelief,  in  departing  from  the  living 
God.  13.  But  exhort  one  another  daily, 
while  it  is  called  To  day ;  lest  any  of  you  be 
hardened  thi'ough  the  deceitfulness  of  sin. 
14.  For  we  are  made  partakers  of  Christ,  if 
we  hold  the  beginning  of  our  confidence 
stedfast  unto  the  end ;  15.  While  it  is  said, 
To  day  if  ye  will  hear  his  voice,  harden  not 
your  hearts,  as  in  the  provocation.  16.  For 
some,  when  they  had  heard,  did  provoke : 
howbeit  not  all  that  came  out  of  Egypt  by 
Moses.  17.  But  with  whom  was  he  grieved 
forty  years  ?  zoas  it  not  with  them  that  had 
sinned,  whose  carcases  fell  in  the  wilder- 
ness ?  18.  And  to  whom  sware  he  that  they 
should  not  enter  into  his  rest,  but  to  them 
that  believed  not  ?  19.  So  we  see  that  they 
could  not  enter  in  because  of  unbelief, 
chapter  4:1-7. 

See  Excuses. 

INSTANCES  OF:  Pharaoh,  Ex.  8:10.  Eli- 
sha,  1  Kin.  19:20,21.     Esther,  Esth.  5:8. 

l»HOT)IOAT.ITY.  See  Extravagance; 
Fruoality;  Industry. 

PKOUIOAL  SON,  Luke  15:11-32. 


PROFANATION.    See  Profanity. 

PKOFANITY.  See  Blasphemy  ;  Oath. 
Of  the  name  of  God,  see  God,  under  Miscel- 
laneous Sub-topics ;  of  the  Sabbath,  see  Sab- 
bath. 

PROFESSION.  False,  Prov.  20:6;  Hos. 
8:2.     Of  faith  in  Jesus,  see  Confession. 

See  Testimony,  Keligious. 

PROGNOSTICATION,  by  astrolo- 
gers, Isa.  47:13. 

See  Prophecy  ;  Prophets. 

PROHIBITION,  of  the  use  of  intoxi- 
cating liquors.  To  priests  on  duty,  Lev. 
10:9.    To  Nazarites,  Num.  6:3,4. 

See  Abstinence,  Total  ;  Commandments  ; 
Drunkenness. 

PROMISES.  To  the  afflicted,  see  Af- 
flictions, Comfort  in;  Psalms.  To  back- 
sliders, see  Backsliders.  To  children,  see 
Children.  To  orphans,  see  Orphan.  To 
Avidows,  see  Widow.  To  penitents,  see 
Penitent.  To  the  righteous,  see  Eighteous. 
To  seekers,  see  Seekers,  and  other  like  sub- 
jects. 

See  also  Blessings,  Spiritual;  God, 
Goodness  of;  Jesus,  Compassion  of. 
Love  of. 

PROMOTION,  Psa.  75:6,7;  78:70,71; 
113:7,8.  •  As  a  reward  of  merit,  iChr.  11:6. 

INSTANCES  OF:  Abraham,  Gen.  12:2. 
Joseph,  from  imprisoned  slave  to  prince. 
Gen.  41:1-45.  Moses,  from  exile  to  law- 
giver, see  Moses.  Aaron,  from  slave  to  high 
priest,  see  Aaron.  Saul,  from  obscurity  to 
a  scepter,  see  Saul.  David,  from  shepherd 
to  throne,  see  David.  Jeroboam,  from  sMve 
to  throne,  1  Kin.  11:26-35.  Baasha,  "  out  of 
the  dust"  to  throne,  1  Kin.  16:1,2.  Daniel, 
from  captive  to  premier,  Dan.  2:48;  see 
Daniel.  Shadrach,  Meshach,  and  Abed- 
nego,  Dan.  3:30. 

PROPAGATION,  of  species,  enjoined, 
Gen.  1:11,12,21-25,28;  9:1,7. 

See  Barrenness. 

PROPERTY.  IN  REAL  ESTATE :  Gen. 
23:17,18;  26:20.  Eights  in,  violated,  Gen.  21: 
25-3;  26:18-22.  Dedicated,  Lev.  27:16-25. 
See  Land. 

DAvellings.  Alienated  for  debt.  Lev.  25: 
29,30;  by  absence,  2  Kin.  8:1-6;  in  villages, 
inalienable.  Lev.  25:31-33.  Dedicated,  Lev. 
27:14,15. 

Confiscation  of  (Naboth's  vineyard),  1 
Kin.  21:15,16.  Priests  exempt  from  taxes, 
Gen.  47:22.  Entail  of,  Num.  27:1-11;  36:1-9. 
Inhei'ited,  Eccl.  2:21.  Landmarks  of,  not  to 
be  removed,  Dent.  19:14;  27:17. 

PERSONAL :  Eights  in,  sacred,  Ex.  20:17; 
Deut.  5:21.  Laws  concerning  trespass  of, 
and  violence  to,  Ex.  21:28-36;  22:9;  Deut. 
23:25,  Strayed,  to  be  returned  to  owner. 
Lev.  6:3,4;  Deut.  22:1-3.  Hired,  Ex.  22:14, 
15;  or  loaned,  Ex.  22:10-15.  Sold  for  debt, 
Prov.  22:26-27;  rights  of  redemption  of,  Jer. 
32:7.  Dedicated  to  God,  redemption  of,  Lev, 
27:9-13,26-33.     In  slaves,  Ex.  21:4. 

PROPHECY.  Concerning  Jesus,  see 
Jesus,    Concerning  church,  see  Church, 


1008 


PROPHECY.— Concerning  the  Messiah,  and  the  Fulfillment. 


Prophecies  Concerning.  Relating  to  vari- 
ous countries,  nations,  and  cities,  see  under 
their  respective  titles.  Respecting  individ- 
uals, see  under  their  names. 

Inspired,  Isti.  28:22;  Luke  1:70;  2  Tim.  3: 
16;  2  Pet.  1:21.  "The  word  of  the  Lord 
came  unto,"  etc.:  To  Elijah,  1  Kin.  17:8;  21: 
17,28;  Isaiah,  Isa.  2:1;  8:5;  13:1;  14:28;  38:4; 
Jeremiah,  Jer.  1:4;  7:1;  11:1;  13:8;  16:1; 
18:1;  25:1,2;  26:1;  27:1;  29:30;  30:1,4;  32:1,6,26; 
33:1,19,23;  34:12;  35:12;  36:1;  37:6;  40:1;  43:8; 
44:1;  46:1;  49:34;  50:1;  Ezekiel,  Ezek.  3:16;  6: 
1;  7:1;  11:14;  12:1,8,17,21;  13:1;  14:12;  15:1;  16: 
1;  17:1,11;  18:1;  20:45;  21:1,8,18;  22:1,17,23;  23: 
1;  24:1,15,20;  25:1;  26:1;  27:1;  28:1,11,20;   29:1, 

CONCERNING  THE  MESSIAH,  AND  THE 

Gen.  12:3;  18:18;  22:18 Quoted 

Gen.  17:7,19;  22:16,17 

Deut.  18:15,18 

Psa.  2:1,2 

Psii.  2:7 

Psa.  8:2 

Psa.  8:4-6 " 

Psa.  16:8-11 

Psa.  16:10 

Psa.22:l 


Psa.  22:18. 


Psa.  22:22. 
Psa.  31:5.., 
Psa.  41:9   . . 
Psa.  45:6,7. 
Psa.  68:18. 


•  ••••< 


Psa.  69:21 

Psa.  69:25;  109:8. 

Psa.  95:7-11 

Psa.  102:25-27... 


Psa.  110:1 

Psa.  110:4 

Psa.  118:22,23 

Psa.  118:25,26 

Psa.  132:11,17 

Isa.  7:14  

Isa  91  2.   

Isa!  9:7',  with  Dan.  7!l4,*27. 

Isa.  11:10 

Isa.  25:8 

Isa.  59:20,21 

Isa.  28:16 

Isa.  40:3-5 

Isa.  42:1-4 

Isa.  49:6 

Isa.  53:1 

Isa.  53:3-6 

Isa.  53:4-6,11 

Isa.  53:4 

Isa.  53:9 

Isa.  53:12 

Isa.  54:13 

Isa.  55:3 

Jer.  31:31-34 

Hos.  1:10 

Hos.  2:23 

Joel  2:28-32 

Amos  9:11,13 

(64) 


17;  30:1,20;  31:1;  32:1,17;  33:1,23;  34:1;  35:1; 
36:16;  37:15;  38:1;  Amos,  Am()s7:ll,  15;  Jonah, 
Jonah  3:1;  Haggai,  Hag.  2:1,10,20;  Zecha- 
riah,  Zcch.  1:7;  4:8;  6:9;  7:1,4,8;  8:1,18. 

Publicly  proclaimed,  .Icr.  11:(').  E.xempli- 
fied  in  pantomime,  Ezck.  4;  5:1-4;  Acts  21: 
11.  Wiittcn  by  an  amanuensis,  Jer.  45:1;  in 
books,  Jer.  45:1;  51:60. 

Proof  of  God's  foreknowledge,  Isa.  43:9. 
Sure  fulfillment  of,  E/.ek.  12:22-25,28;  Ilab. 
2.3;  Matt.  5:18;  24:35;  Acts  13:27,29.  Cessii- 
tion  of,  Lam.  2:9. 

Of  apostasy,  1  John  2:18;  Jude  17,18;  false 
teachers,  2  Pet.   2;3.     Tribulations  of  tht> 
righteous,  Rev.  2:10. 
FULFILLMENT: 
in    Acts  3:25;  Gal.  3:8. 

Luke  1:55,72-74. 

Acts  3:22,23. 

Acts  4:25,26. 

Acts  13:33;  Heb.  1:5;  5:5. 

Matt.  21:16. 

Heb.  2:6-8. 

Acts  2:25-28,31. 

Acts  13'35 

Matt.  27:46;  Mark  15:34. 

Matt.  27:'35;  Mark  15:24;  Luke  23:34;  John 

19:24.  ['  U-  V.  omits  the  reference  to  prophecy.] 

Heb!  2!l2. 

Luke  23:46. 

John  13:18;  Acts  1:16. 

Heb.  1:8,9. 

Eph.  4:8-10. 

Matt.  27:48;  Mark  15:36;  Luke  23:36;  John 

19:28,29. 
Acts  1:20. 

Heb.  3:7-11;  4:3,5-7. 
Heb.  1:10-12. 
Matt.  22:44;  Mark  12:36;  Luke  20:42;  Acts 

2:34,35;  Heb.  1:13. 
Heb.  5:6. 
Matt.   21:42;    Mark  12:10,11;  Luke  20:17- 

Acts  4:11. 
Matt.  21:9;  Mark  11:9;  John  12:13. 
Luke  1:69;  Acts  2:30. 
Matt.  1:23. 
Matt.  4:15,16. 
Luke  1:32,33. 
Rom.  15:12. 
1  Cor.  15:54. 
Rom.  11:26.27. 
Rom.  9:33;  1  Pet.  2:Q. 
Matt.  3:3;  Mark  1:3;  Luke  3:4-6. 
Matt.  12:17-21. 

Luke  2:32;  Acts  13:47,48;  26:23. 
John  12:38;  Rom.  10:16. 


i:.  V.I 


Acts  26:22,23. 

1  Pet.  2:24,25. 

Matt.  8:17. 

1  Pet.  2:22. 

'Mark  i.-jris;  Luke  22:37. 

liOiiiiltcil  1 

John  6:45. 

Acts  13:34. 

Heb.  8:8-12;  10:16,17. 

Rom.  9:26. 

Rom.  9:25;  1  Pet.  2:10. 

Acts  2:16-21. 

ActSA5:16,17. 

1009 


PROPHECY. 


PROPHETS. 


Mic.  5:2 Quoted 

Hab.  1:5 

Hag.  2:6 

Zech.  9:9 

iuCCll*  IXtXo*  ••••••••  ••••••••••••• 

Zech.  12:10 

Zech.  13:7 

Mai.  3:1 

Mai.  4:5,6 


t* 


*i 


See    Jesus,    Prophecies    CoNCERNiNa; 
Prophetess  ;  Prophets. 
MISCELLANEOUS,     FULFILLED:     The 

birth  and  zeal  of  Josiah,  1  Kin.  13:2;  2  Kin. 
23:1-20.  Death  of  the  prophet  of  Judah,  1 
Km.  13:21,22,24-30.  Extinction  of  Jeroboam's 
house,  1  Kin.  14:5-17;  of  Baasha's  house,  1 
Kin.  16:2, 3, 9-13.  Concerning  the  rebuildingof 
Jericho,  Josh.  6:26;  1  Kin.l6:34.  The  drought, 
foretold  by  Elijah,  1  Kin.  17:14.  Destruc- 
tion of  Ben-hadad's  army,  1  Kin.  20:13-30. 
The  death  of  a  man  who  refused  to  smite  a 
prophet,  1  Kin.  20:35,36.   The  death  of  Ahab, 

1  Kin.  20:42;  21:18-24;  22:31-38.  The  death 
of  Ahaziah,  2  Kin.  1:3-17.  Elijah's  transla- 
tion, 2  Kin.  2:3-11.  Cannibalism  among 
the  children  of  Israel,  Lev.  26:29;  Deut.  28:53; 

2  Kin.  6:28,29;  Jer.  19:9;  Lam.  4:10.  The 
death  of  the  Samaritan  lord,  2  Kin.  7:2,19, 
20.  The  end  of  the  famine  in  Samaria,  2 
Kin.  7:1-18.  Jezebel's  tragic  death,  1  Kin. 
21:23;  2  Kin.  9:10,33-37.  The  smiting  of 
Syria  by  Joash,  2  Kin.  13:16-25.  Conquests 
of  Jeroboam,  2  Kin.  14:25-28.  Four  gener- 
ations of  Jehu  to  sit  upon  the  throne  of  Is- 
rael, 2  Kin.  10:30,  with  2  Kin.  15:12.  De- 
struction of  Sennacherib's  army,  and  his 
death,  2  Kin.  19:6,7,20-37.  The  captivity 
of  Judah,  2  Kin.  20:17,18;  24:10-16;  25:11-21. 
Concerning  Christ,  see  Jesus,  Prophecies 
Concerning.  Also  see  above.  Concerning 
John,  Matt.  3:3.  Rachel  weeping  for  her 
children,  Jer.  31:15;  Matt.  2:17,18.  Deliver- 
ance of  Jeremiah,  Jer.  39:15-18.  Invasion 
of  Judah  by  the  Chaldeans,  Hab.  1:6-11; 
fulfilled,  2  Kin.  25;  2Chr.  36:17-21.  Betrayal 
of  Jesus  by  Judas,  prophecy,  Psa.  41:9;  ful- 
fillment, John  13:18;  18:1-9.  Judas'  self-de- 
struction, Psa.  69:25;  Acts  1:16,20;  fulfilled, 
Matt.  27:5;  Acts  1:16-20.  Outpouring  of  the 
Holy  Spirit,  Joel  2:28,29;  fulfilled.  Acts  2: 
16-21.  Spiritual  blindness  of  the  Jews,  Isa. 
6:9;  29:13;  fulfilled,  Mark  7:6,7;  Acts  28:25-27. 
Mission  of  Jesus,  Psa.  68:18;  fulfilled,  Eph. 
4:8,10;  see  Jesus,  Mission  of.  Captivity  of 
theJews,  Jer.  25:11,12;  29:10,14;  32:3-5;  Dan. 
9:2,  with  2  Kin.  25:1-8;  Ezral.  Of  the  de- 
struction of  the  ship  in  which  Paul  sailed. 
Acts  27:10,18-44. 

PROPHETS.  Called  Seers,  1  Sam.  9:19; 
2  Sam.  15:27;  24:11:  2  Kin.  17:13;  1  Chr.  9:22; 
29:29;  2  Chr.  9:29;  12:15;  29:30;  Isa.  30:10; 
Mic.  3:7.  Schools  of,  1  Kin.  20:35;  2  Kin.  2: 
3-15;  4:1,.S8;  9:1.  Kept  the  chronicles,  1  Chr. 
29:29;  2  Chr.  9:29;  12:15.  Counsellors  to 
kings,  Isa.  37:2,3.  Not  honored  in  their 
own  country,  Matt.  13:57;  Luke  4:24-27; 
John  4:44. 


in    Matt.  2:5,6;  John  7:42. 

Acts  13:40,41. 

Heb.  12:26. 

Matt.  21:4,5;  John  12:14,15. 

Matt.  27:9,10. 

John  19:37. 

Matt.  26:31,56;  Mark  14:27,50. 

Matt.  11:10;  Mark  1:2;  Luke  757. 

Matt.   11:13,14;    17:10-13;    Mark    9:11-13; 

Luke  1:16,17. 

Inspired  by  angels,  Zech.  1:9,13,14,19;  Acts 
7:53;  Gal.  3:19;  Heb.  2-2.  Persecutions  of, 
2  Chr.  36:16;  Amos  2:12.  Martyrs,  Jer.  2:30; 
Matt.  23:37;  Mark  12:5;  Luke  13:34;  1  Thess. 
2:15;  Heb.  11:37;  Rev.  16:6. 

EMOLUMENTS  OF:  Presents,  1  Sam.  9:7, 
8;  1  Kin.  14:3;  2  Kin.  4:42;  8:8,9;  Ezek.  13:19. 
Presents  refused  by,  Num.  22:18;  1  Kin.  13: 
7,8;  2  Kin.  5:5,16. 

FALSE :  1  Kin.  13:18;  Neh.  6:12;  Jer.  23: 
25-27,30-32;  Lam.2:14.  Admonitions  to, Deut. 
13:1-3.  Denunciations  against,  Deut.  18:20; 
Jer.  14:15.  Punishment  of,  Jer.  14:13-16; 
20:6;  28:16,17;  29:32;  Zech.  13:3. 

Instances  op  :  Noadiah,  Neh.  6:14;  four 
hundred  in  Samaria,  1  Kin.  22:6-12;  2  Chr. 
18:5. 

See  Ministers,  False. 

INSPIRATION  OF :  Gen.  40:8.  And  they 
said  unto  him,  We  have  dreamed  a  dream, 
and  there  is  no  mterpreter  of  it.  And 
Joseph  said  unto  them.  Do  not  intei'preta- 
tions  belong  to  God  ?  tell  me  them,  I  pray 
you. 

Gen.  41:16.  And  Joseph  answered  Pharaoh, 
saying.  It  is  not  in  me:  God  shall  give 
Pharaoh  an  answer  of  peace.  38.  And 
Pharaoh  said  unto  his  servants.  Can  we  find 
such  a  one  as  this  /.•?,  a  man  in  whom  the 
Spirit  of  God  is?  39.  And  Pharaoh  said 
unto  Joseph,  Forasmuch  as  God  hath  shewed 
thee  all  this,  there  is  none  so  discreet  and 
wise  as  thou  art : 

Ex.  3:14.  And  God  said  unto  Moses,  I  AM 
THAT  I  AM:  and  he  said.  Thus  shalt  thou 
say  unto  the  children  of  Israel,  I  AM  hath 
sent  me  unto  you.  15.  And  God  said  more- 
over unto  Moses,  Thus  shalt  thou  say  unto 
the  children  of  Israel,  The  Lord  God  of 
your  fathers,  the  God  of  Abraham,  the  God 
of  Isaac,  and  the  God  of  Jacob,  hath  sent 
me  unto  you  :  this  is  my  name  for  ever,  and 
this  is  my  memorial  unto  all  generations. 

Ex.  4:12.  Now  therefore  go,  and  I  will  be 
with  thy  mouth,  and  teach  thee  what  thou 
shalt  say.  15.  And  thou  shalt  speak  unto 
him,  and  put  words  in  his  mouth :  and  I 
will  be  with  thy  mouth,  and  with  his  mouth, 
and  will  teach  you  what  ye  shall  do.  27. 
And  the  Lord  said  to  Aaron,  Go  into  the 
wilderness  to  meet  Moses. 

Ex.  6:13.  And  the  Lord  spake  imto  Moses 
and  unto  Aaron,  and  gave  them  a  charge 
unto  the  children  of  Israel,  and  unto  Pharaoh 
king  of  Egypt,  to  bring  the  children  of  Is- 
rael out  of  the  land  of  Egypt.  29.  I  am  the 
JiORD :  speak  thou  unto  Pharaoh  king  of 
Egypt  all  that  I  say  unto  thee.  Ex.  7:2. 


1010 


I'ROPIIETS.— Inspiration  of. 


Ex.  19:3.  And  Moses  went  up  unto  God, 
and  the  Lord  called  unto  him  out  of  the 
mountain,  saying,  Thus  shalt  thou  say  to 
the  house  of  Jacob,  and  tell  the  children  of 
Israel ;  9.  And  the  Lord  said  unto  Moses, 
Lo,  I  come  mito  thee  in  a  thick  cloud,  that 
the  people  may  hear  when  I  speak  with 
thee,  and  believe  thee  for  ever.  19.  And 
when  the  voice  of  the  trumpet  sounded  long, 
and  waxed  louder  and  louder,  Moses  spake, 
and  God  answered  him  by  a  voice. 

Ex.  24:16.  And  the  gloiy  of  the  Lord 
abode  upon  mount  Sinai,  and  the  cloud 
covered  it  six  days :  and  the  seventh  day  he 
called  unto  Moses  out  of  the  midst  of  the 
cloud. 

Ex.  25:22.  And  there  I  will  meet  with  thee, 
and  I  will  commune  with  thee  from  above 
the  mercy  seat,  from  between  the  two 
cherubims  which  are  upon  the  ark  of  the 
testimony,  of  all  things  which  I  will  give 
thee  in  commandment  unto  the  children  of 
Israel. 

Ex.  33:9.  The  Lord  talked  with  Moses. 
11.  And  the  Lord  spake  unto  Moses  face  to 
face,  as  a  man  speaketh  unto  his  friend. 

Ex.  35:31.  And  he  hath  filled  him  with 
the  spirit  of  God,  in  wisdom,  in  understand- 
ing, and  in  knowledge,  and  in  all  manner 
of  workmanship ;  v.  35. 

Num.  7:89.  And  when  Moses  was  gone 
into  the  tabernacle  of  the  congregation  to 
speak  with  him,  then  he  heard  the  voice  of 
one  speakmg  imto  him  from  off  the  mercy 
seat  that  ?cc/s  upon  the  ark  of  testimony, 
from  between  the  two  cherubims:  and  he 
spake  unto  him.  Lev.  1:1;  Num.  1:1. 

Num.  9:8.  And  Moses  said  unto  them, 
Stand  still,  and  I  will  hear  what  the  Lord 
will  command  concerning  you.  vs.  9,10. 

Num.  11:17.  And  I  will  come  down  and 
talk  with  thee  there :  and  I  will  take  of 
the  spirit  which  is  upon  thee,  and  will  put 
it  upon  them ;  and  they  shall  bear  the  bur- 
den of  the  people  with  thee,  that  thou  bear 
it  not  thyself  alone.  25.  And  the  Lord 
came  down  in  a  cloud,  and  spake  unto  him, 
and  took  of  the  spirit  that  ^oas  upon  him, 
and  gave  it  unto  the  seventy  elders :  and  it 
came  to  pass,  that,  when  the  spirit  rested 
upon  them,  they  prophesied,  and  did  not 
cease. 

Num.  12:6.  And  he  said.  Hear  now  my 
words :  If  there  be  a  prophet  among  you,  I 
the  Lord  will  make  myself  known  unto 
him  in  a  vision,  aiid  will  speak  unto  him  in  a 
dream.  7.  My  sei'vant  Moses  is  not  so,  who 
?.s  faitlif ul  in  all  mine  house.  8.  With  him 
Avill  I  speak  mouth  to  mouth,  even  appar- 
ently, and  not  in  dark  speeches;  and  the 
similitude  of  the  Lord  shall  he  behold: 
wherefore  then  were  ye  not  afraid  to  speak 
against  my  servant  Moses  ? 

Num.  16:28.  Moses  said,  Hereby  ye  shall 
know  that  the  I^ord  hath  sent  me  to  do  all 
these  works;  for  I  have  not  done  them  of 
mine  own  mind.  29.  If  these  men  die  the 
common  death  of  ail  men,  or  if  they  be 


visited  after  the  visitation  of  all  men ;  then 
the  Lord  hath  not  sent  me. 

Num.  22:18.  If  Balak  would  give  me  his 
house  full  of  silver  and  gold,  I  cannot  go  be- 
yond the  word  of  the  Lord  my  God,  to  do 
less  or  more.  38.  And  Balaam  said  unto 
Balak,  Lo,  I  am  come  unto  thee:  have  I 
now  any  power  at  all  to  say  any  thing  ?  the 
v/ord  that  God  putteth  in  my  mouth,  that 
shall  I  speak. 

Num.  23:5.  And  the  Lord  put  a  word 
in  Balaam's  mouth,  and  said,  Return  unto 
Balak,  and  thus  thou  shalt  speak.  12.  And 
he  answered  and  said,  Must  I  not  take  heed 
to  speak  that  which  the  Lord  hath  put  in 
my  mouth?  20.  Behold,  I  have  received 
conimandnient  to  bless :  and  he  hath  blessed ; 
and  I  cannot  reverse  it.  26.  Told  not  I 
thee,  saying.  All  that  the  Lord  speaketh, 
that  I  must  do? 

Num.  24:2.  And  Balaam  lifted  up  his  eyes, 
and  he  saw  Israel  abiding  in  his  tents  ac- 
cording to  their  tribes;  and  the  spirit  of 
God  came  vipon  him.  8.  And  he  took  up 
his  parable,  and  said,  Balaam  the  son  of 
Beor  hath  said,  and  the  man  whose  eyes  are 
open  hath  said :  4.  He  hath  said,  which 
heard  the  words  of  God,  which  saw  the  vi- 
sion of  the  Almighty,  falling  into  a  trance, 
but  having  his  eyes  open  :    vs.  15,16. 

Dent.  1:5.  On  this  side  Jordan,  in  the  land 
of  Moab,  began  Moses  to  declare  this  law, 
saying,  6.  The  Lord  our  God  spake  unto 
us  in  Horeb,  saying.  Ye  have  dwelt  long 
enough  in  this  mount : 

Deut.  5:4.  The  LoRD  talked  with  you  face 
to  face  in  the  mount  out  of  the  midst  of  the 
fire,  5.  (I  stood  between  the  Lord  and  you 
at  that  time,  to  shew  you  the  word  of  the 
Lord:  for  ye  were  afraid  by  reason  of  the  fire, 
and  went  not  up  into  the  mount ;)  sajing, 
6.  I  am  the  Lord  thy  God,  which  brought 
thee  out  of  the  land  of  Egypt,  from  the 
house  of  bondage.  31.  But  as  for  thee, 
stand  thou  here  by  me,  and  I  will  sneak 
unto  thee  all  the  commandments,  and  the 
statutes,  and  the  judgments,  which  thou 
shalt  teach  them,  that  they  may  do  them  in 
the  land  which  I  give  them  to  possess  it. 

Dent.  34:9.  And  Joshua  the  son  of  Nun 
was  full  of  the  spirit  of  wisdom ;  for  Moses 
had  laid  his  hands  upon  him  :  and  the  chil- 
dren of  Israel  hearkened  unto  him,  and  did 
as  the  Lord  commanded  Moses.  10.  And 
there  arose  not  a  prophet  since  in  Israel  like 
unto  Moses,  whom  the  Lord  knew  face  to 
face,  11.  In  all  the  signs  and  the  wonders, 
which  the  Lord  sent  him  to  do  in  the  land 
of  Egypt'to  Pharaoh,  and  to  all  his  servants, 
and  to  all  his  land. 

Josh.  3:7.  And  the  Lord  said  unto  Joshua, 
This  day  will  I  begin  to  magnify  thee  in 
the  sight  of  all  Israel,  that  they  may  know 
that,  as  I  was  with  Moses,  so  1  will  be  with 
thee. 

Judg.  6:7.  And  it  came  to  pass,  when  the 
children  of  Israel  cried  imto  the  Lord  be- 
cause of  the  Midianites,     8.  That  the  Lord 


1011 


PROPHETS.— Inspiration  op. 


sent  a  prophet  unto  the  children  of  Israel, 
which  said  unto  them,  Thus  saith  the  Lord 
God  of  Israel,  I  brought  you  up  from  Egypt, 
and  brought  you  forth  out  of  the  house  of 
bondage ;  9.  And  I  delivered  you  out  of  the 
hand  of  the  Egyptians,  and  out  of  the  hand 
of  all  that  oppressed  you,  and  drave  them 
out  from  before  you,  and  gave  you  their 
land ;  10.  And  I  said  unto  you,  I  am  the 
Lord  your  God;  fear  not  the  gods  of  the 
Amorites,  in  whose  land  ye  dwell:  but  ye 
have  not  obeyed  my  voice.  34.  But  the 
Spirit  of  the  Lord  came  upon  Gideon,  and 
he  blew  a  trumpet;  Judg.  11:29;  1  Chr. 
12:18. 

Judg.  13:25.  And  the  Spirit  of  the  Lord 
began  to  move  him  [Samson]  at  times  in  the 
camp  of  Dan  between  Zorah  and  Eshtaol. 
Judg.  14:6,19. 

1  Sam.  3:1.  And  the  child  Samuel  minis- 
tered unto  the  Lord  before  Eli.  And  the 
word  of  the  Lord  was  precious  in  those 
days  ;  there  was  no  open  vision.  7.  Samuel 
did  not  yet  know  the  Lord,  neither  was  the 
word  of  the  Lord  yet  revealed  unto  him. 
19.  Samuel  grew,  and  the  Lord  was  with 
him,  and  did  let  none  of  his  words  fall  to 
the  gi'ound.  20.  And  all  Israel  from  Dan 
even  to  Beer-sheba  knew  that  Samuel  was 
established  to  be  a  prophet  of  the  Lord. 
21.  And  the  Lord  appeared  again  in  Shiloh  : 
for  the  Lord  revealed  himself  to  Samuel  in 
Shiloh  by  the  word  of  the  Lord.    vs.  4-10. 

1  Sam.  9:6.  Behold  now,  the^^e  is  in  this 
city  a  man  of  God,  and  he  is  an  honourable 
man ;  all  that  he  saith  cometh  sui'ely  to 
pass :  15.  The  Lord  had  told  Samuel  iii  his 
ear  a  day  befoi'e  Saul  came,     vs.  16-20. 

1  Sam.  10:6.  The  Spirit  of  the  Lord  will 
come  upon  thee,  and  thou  shalt  prophesy 
with  them,  and  shalt  be  turned  into  another 
man.  7.  And  let  it  be,  Avhen  these  signs 
are  come  unto  thee,  that  thou  do  as  occa- 
sion serve  thee  ;  for  God  is  with  thee.  10. 
And  when  they  came  thither  to  the  hill,  be- 
hold, a  company  of  prophets  met  him ;  and 
the  Spirit  of  God  came  upon  him,  and  he 
prophesied  among  them. 

1  Sam.  16:13.  And  the  Spirit  of  the  Lord 
came  upon  David  from  that  day  forwai'd. 

1  Sam.  19:20.  And  Saul  sent  messengers 
to  take  David:  and  when  they  saw  the  com- 
pany of  the  prophets  prophesying,  and 
Samuel  standing  as  appointed  over  them, 
the  Spirit  of  God  was  upon  the  messengers 
of  Saul,  and  they  also  prophesied.  23.  And 
the  Spirit  of  God  was  upon  him  also,  and  he 
went  on,  and  prophesied,  until  he  came  to 
Naioth  in  Ramah.     v.  24. 

2  Sam.  7:4.  And  it  came  to  pass  that 
night,  that  the  word  of  the  Lord  came  unto 
Nathan,  saying,     vs.  3-7;  2  Sam.  12:1. 

2  Sam.  23:2.  The  Spirit  of  the  Lord  spake 
by  me,  and  his  woi'd  was  in  my  tongue.  3. 
The  God  of  Israel  said,  the  Rock  of  Israel 
spake  to  me.  He  that  ruleth  over  men  must 
be  just,  iniling  in  the  fear  of  God.  Acts 
2:30. 


1  Kin.  13:20.  The  word  of  the  Lord  came 
unto  the  prophet  that  brought  him  back : 

1  Kin.  14:5.  The  Lord  said  unto  Ahijah, 
Behold,  the  wife  of  Jeroboam  cometh  to  ask 
a  thing  of  thee  for  her  son ;  for  he  is  sick : 
thus  and  thus  shalt  thou  say  unto  her : 

1  Kin.  17:1.  Elijah  the  Tishbite,  .  .  .  said 
unto  Ahab,  As  the  Lord  God  of  Israel  liv- 
eth,  before  whom  I  stand,  there  shall  not 
be  dew  nor  rain  these  years,  but  according 
to  my  word.  24.  And  the  woman  said  to 
Elijah,  Now  by  this  I  know  that  thou  art  a 
man  of  God,  a?id  that  the  word  of  the  Lord 
in  thy  mouth  is  truth. 

1  Kin.  18:36.  Elijah  the  prophet  came 
near,  and  said.  Lord  God  ...  let  it  be 
known  this  day  that  thou  art  God  m  Israel, 
and  that  I  am  thy  servant,  and  that  I  have 
done  all  these  things  at  thy  word.  46.  And 
the  hand  of  the  Lord  was  on  Elijah ; 

1  Kin.  19:9.  And  he  came  thither  unto  a 
cave,  and  lodged  there;  and,  behold,  the 
word  of  the  Lord  came  to  him,  and  he  said 
unto  him.  What  doest  thou  here,  Elijah  ? 

1  Kin.  22:14.  And  Micaiah  said.  As  the 
Lord  liveth,  what  the  Lord  saith  unto  me, 
that  will  I  speak.  28.  If  thou  I'eturn  at  all 
in  peace,  the  Lord  hath  not  spoken  by  me. 
And  he  said.  Hearken,  O  people,  every  one 
of  you.     2  Chr.  18:27. 

2  Kin.  1:12.  And  Elijah  answered  and  said 
unto  them.  It  1  be  a  man  of  God,  let  fire 
come  down  from  heaven,  and  consume  thee 
and  thy  fifty.  And  the  fire  of  God  came 
down  from  heaven,  and  consumed  him  and 
his  fifty. 

2  Kin.  2:9.  Elisha  said,  I  pray  thee,  let  a 
double  portion  of  thy  spirit  be  upon  me. 
15.  And  when  the  sons  of  the  prophets 
which  loere  to  view  at  Jericho  saw  him, 
they  said,  The  spirit  of  Elijah  doth  rest  on 
Elisha. 

2  Kin.  3:11.  But  Jehoshaphat  said.  Is 
there  not  here  a  prophet  of  the  Lord,  that 
we  may  enquire  of  the  Lord  by  him  ?  And 
one  of  the  king  of  Israel's  servants  answered 
and  said,  Here  is  Elisha  the  son  of  Shaphat, 
which  poured  water  on  the  hands  of  Elijah. 
12.  And  Jehoshaphat  said,  The  word  of  the 
Lord  is  with  hmi.  15.  When  the  min- 
strel played,  the  hand  of  the  Lord  came 
upon  him. 

2  Kin.  4:27.  The  man  of  God  said.  Let  her 
alone ;  for  her  soul  is  vexed  within  her :  and 
the  Lord  hath  hid  it  from  me,  and  hath  not 
told  me. 

2  Kin.  5:8.  When  Elisha  the  man  of  God 
had  heard  that  the  king  of  Israel  had  rent 
his  clothes,  that  he  sent  to  the  king,  saying. 
Wherefore  hast  thou  rent  thy  clothes  ?  let 
him  come  now  to  me,  and  he  shall  know  that 
there  is  a  prophet  in  Israel. 

2  Kin.  6:8.  Then  the  king  of  Syria  warred 
against  Israel,  and  took  coimsel  with  his 
servants,  saying.  In  such  and  such  a  place 
shall  be  my  camp.  9.  And  the  man  of  God 
sent  unto  the  king  of  Israel,  sayuig.  Be- 
ware that  thou  pass  not  such  a  place :  for 


1012 


PROPIIETS.-Inspiration  op. 


thither  the  Syrians  are  come  down.  10. 
And  the  king  of  Israel  sent  to  the  place 
which  the  man  of  God  told  him  anil  wai'ned 
him  of,  and  sixved  himself  there,  not  once 
nor  twice.  11.  Therefore  the  heart  of  the 
king  of  Syi'ia  was  sore  troubled  for  tliis 
thing ;  and  he  called  his  sem-ants,  and  Siiid 
unto  them,  Will  ye  not  shew  me  which  ot 
us  is  for  the  king  of  Israel?  12.  And  one 
of  his  servants  said.  None,  my  lord,  ()  king : 
but  Elisha,  the  prophet  that  is  in  Israel, 
telleth  the  king  of  Israel  the  words  that 
thou  speakest  in  thy  bedchamber.  17.  And 
Elisha  prayed,  and  said.  Lord,  I  pray  thee, 
open  his  eyes,  that  he  may  see.  And  the 
Lord  opened  the  eyes  of  the  young  man ; 
and  he  saw :  and,  behold,  the  mountain  ivas 
full  of  horses  and  chariots  of  fire  round 
about  Elisha.  32.  But  Elisha  s;it  in  his 
house,  and  the  elders  sat  with  him ;  and  the 
king  sent  a  man  from  before  him :  but  ere 
the  messenger  came  to  him,  he  said  to  the 
eldere.  See  ye  how  this  son  of  a  nnuderer 
hath  sent  to  take  away  mine  head?  look, 
Avhen  the  messenger  cometh,  shut  the  door, 
and  hold  him  fast  at  the  door :  is  not  the 
sound  of  his  master's  feet  behind  him  ? 

2  Kin.  10:10.  Know  noAv  that  there  shall 
fall  unto  the  earth  nothing  of  the  word  of 
the  Lord,  which  the  Lord  spake  concerning 
the  house  of  Ahab :  for  the  Lord  hath  done 
that  which  he  spake  by  his  servant  Elijah. 

1  Chr.  21:18.  The  angel  of  the  Lord  com- 
manded Gad  to  say  to  David,  that  David 
should  go  up,  and  set  up  an  altar  unto  the 
Lord  in  the  threshingfloor  of  Oman  the 
Jebusite. 

1  Chr.  28:11.  David  gave  to  Solomon  .  .  . 
12.  .  .  .  the  pattern  of  all  that  he  had  by  the 
spirit,  19.  All  this,  said  David,  the  Lord 
made  me  understand  in  writing  by  //  is  hand 
upon  me,  even  all  the  works  of  this  pattern. 
Ex.  25:9;  26:30;  2  Chr.  8:14. 

2  Chr.  20:14.  Upon  Jahaziel.  .  .  came  the 
Spirit  of  the  Lord  in  the  midst  of  the  con- 
gregation;   2  Chr.  15:1;  24:20. 

2  Chr.  26:5.  And  he  sought  God  in  the 
days  of  Zechariah,  who  had  understanding 
in  the  visions  of  God  : 

2  Chr.  33:18.  Now  the  rest  of  the  acts  of 
Manasseh,  and  his  prayer  unto  his  God,  and 
the  words  of  the  seers  that  spake  to  him  in  the 
name  of  the  Lord  God  of  Israel,    Ezra  5:1,2. 

2  Chr.  36:12.  He  .  .  .  humbled  not  himself 
before  Jeremiah  the  prophet  speaking  from 
the  mouth  of  the  Lord.    r.  15. 

Neh.  9:30.  Many  years  didst  thou  forbear 
them,  and  testifiedst  against  them  by  thy 
spirit  in  thy  prophets : 

Job  32:8.  There  is  a  spirit  in  man  :  and  the 
inspiration  of  the  Almighty  giveth  them  un- 
derstanding. 

Job  33:14.  God  speaketh  once,  yea  twice, 
yet  man  perceiveth  it  not.  15.  In  a  dream, 
m  a  vision  of  the  night,  when  deep  sleep 
falleth  upon  men,  in  slumberings  upon  the 
bed ;  16.  Then  he  openeth  the  eai^s  of  men, 
and  sealeth  their  instruction, 


Psii.  103:7.  He  made  known  his  ways 
unto  Moses,  his  acts  unto  the  children  of 
Israel. 

Isii.  6:1.  I  sjiw  also  the  Lord  sitting  upon 
a  throne,  high  and  lifted  up,  and  his  train 
filled  the  temple.  8.  I  heard  the  voice  of 
the  Lord,  sjiying.  Whom  shall  I  send,  and 
who  will  go  for  us  ?  Then  Siiid  I,  Here  am 
I ;  send  me.  9.  And  he  said,  Go,  and  tel! 
this  people,     vs.  1-7. 

Isa.  8:11.  The  Lord  spake  thus  to  mo 
with  a  strong  hand,  and  instructed  me  that 
I  should  not  walk  in  the  way  of  this  people, 
saying, 

Isa.  44:26.  That  confiiTneth  the  word  of 
his  servant,  and  y)ei-formeth  the  counsel  of 
his  messengers ; 

Isa.  63:11.  Where  is  he  that  put  his  holy 
Spirit  within  him  ? 

Jer.  1:1.  The  words  of  Jeremiah  the  son 
of  Hilkiah,  of  the  priests  that  were  in 
Anathoth  in  the  land  of  Benjamin :  2.  To 
whom  the  word  of  the  Lord  came  in  the 
days  of  Josiah  the  son  of  Anion  king  of  Ju- 
dah,  in  the  thirteenth  year  of  his  reign, 
chapters  2:1;  7:1;  11:1;  13:1-3;  16:1;  18:1;  24: 
4;  26:1,12;  27:1,2;  29:30;  33:1;  34:1;  Chad.  1:1; 
Jonah  1:1;  Mic.  1:1;  Zech.  1:1,7. 

Jer.  1:4.  Then  the  word  of  the  Lord  came 
unto  me,  saying,  5.  Before  I  formed  thee 
in  the  belly  I  knew  thee;  and  before  thou 
camest  forth  out  of  the  womb  I  sanctified 
thee,  and  I  ordained  thee  a  prophet  unto 
the  nations.  6.  Then  said  I,  Ah,  Lord  God! 
behold,  I  cannot  speak :  for  I  atn  a  child.  7. 
But  the  Lord  said  unto  me,  Say  not,  I  <nn  a 
child :  for  thou  shalt  go  to  all  that  I  shall 
send  thee,  and  whatsoever  I  conmiand  thee 
thou  shalt  speak.  8.  Be  not  afraid  of  their 
faces :  for  I  am  with  thee  to  deliver  thee, 
saith  the  Lord.  9.  Then  the  Lord  put  forth 
his  hand,  and  touched  my  mouth.  And  the 
Lord  said  unto  me,  Behold,  I  have  put  my 
words  in  thy  mouth.  10.  See,  I  have  this 
day  set  thee  over  the  nations  and  over  the 
kingdoms,  to  root  out,  and  to  pidl  down,  and 
to  destroy,  and  to  throw  down,  to  build,  and 
to  plant. 

Jer.  7:25.  Since  the  day  that  yoin-  fathers 
came  forth  out  of  the  land  of  Egy])t  unto 
this  day  I  have  even  .sent  unto  you  all  my 
servants  the  ])rophets.  daily  rising  up  early 
and  sending  the)ii :    Jer.  25:3. 

Jer.  11:18.  The  Lord  hath  given  me  knowl- 
edge of  it,  and  I  know  it :  then  thou  shew- 
edst  me  their  doings. 

Jer.  20:9.  I  said,  I  will  not  make  mention 
of  him,  nor  speak  any  more  in  his  name. 
But  //  is  word  was  in  mine  heart  as  a  burn- 
ing fire  shut  u]>  in  my  bones,  and  I  was 
weary  with  forbearing,  and  I  could  not 
stay. 

Jer.  23:9.  Mine  heart  within  me  is  broken 
because  of  the  pro])hets;  all  my  bones 
shake ;  I  am  like  a  drunken  man,  and  like 
a  man  whom  wine  hath  overcome,  because 
of  the  Lord,  and  because  of  the  words  of 
his  holiness. 


1013 


PROPHETS.— Inspiration  of. 


Jer.  26:2.  Thus  saith  the  Lord  ;  Stand  in 
the  court  of  the  Lord's  house,  and  speak 
unto  all  the  cities  of  Judah,  which  come  to 
worship  in  the  Lord's  house,  all  the  words 
that  I  command  thee  to  speak  unto  them ; 
diminish  not  a  word : 

Jer.  42:4.  I  will  pray  unto  the  Lord  your 
God  according  to  your  words ;  and  it  shall 
come  to  pass,  that  whatsoever  thing  the 
Lord  will  answer  you,  I  will  declare  it  unto 
you;  I  will  keep  nothing  back  from  you. 
7.  And  it  came  to  pass  after  ten  days,  that 
the  word  of  the  Lord  came  unto  Jeremiah. 

Ezek.  1:1.  The  heavens  were  opened,  and 
I  saw  visions  of  God.  3.  The  word  of  the 
Lord  came  expressly  unto  Ezekiel  .  .  . 
and  the  hand  of  the  Lord  was  there  upon 
him.  20.  Whithersoever  the  spirit  was  to 
go,  they  went,  thither  vms  their  spirit  to  go ; 
and  the  wheels  were  lifted  up  over  against 
them:  for  the  spirit  of  the  living  creature 
xoas  in  the  wheels. 

Ezek.  2:1.  I  will  speak  unto  thee.  2.  And 
the  spirit  entered  into  me  when  he  spake 
unto  me,  4.  I  do  send  thee  unto  them ;  and 
thou  shalt  say  unto  them,  Thus  saith  the 
Lord  God.  5.  And  they,  .  .  .  yet  shall 
know  that  there  hath  been  a  prophet  among 
them. 

Ezek.  3:10.  Son  of  man,  all  my  words  that 
I  shall  speak  unto  thee  receive  in  thine 
heart,  and  hear  with  thine  ears.  11.  And 
go,  get  thee  to  them  of  the  captivity,  unto 
the  children  of  thy  people,  and  speak  unto 
them,  and  tell  them.  Thus  saith  the  Lord 
God  ;  whether  they  will  hear,  or  whether 
they  will  forbear.  12.  Then  the  spirit  took 
me  up,  and  I  heard  behind  me  a  voice  of  a 
great  rushing,  saying,  Blessed  he  the  glory 
of  the  Lord  from  his  place.  14.  So  the  spirit 
lifted  me  up,  and  took  me  away,  and  I  went 
in  bitterness,  in  the  heat  of  my  spirit ; 
but  the  hand  of  the  Lord  was  strong  upon 
me.  16.  And  it  came  to  pass  at  the  end  of 
seven  days,  that  the  word  of  the  Lord  came 
unto  me,  saying,  17.  Son  of  man,  I  have 
made  thee  a  watchman  unto  the  house  of 
Israel :  therefore  hear  the  word  at  my 
mouth,  and  give  them  warning  from  me. 
22.  The  hand  of  the  Lord  was  there  upon 
me ;  and  he  said  unto  me.  Arise,  go  forth 
into  the  plain,  and  I  will  there  talk  with 
thee.  24.  Then  the  spirit  entered  into  me, 
and  set  me  upon  my  feet,  and  spake 
witli  me,  27.  But  when  I  speak  with  thee, 
I  will  open  thy  mouth,  and  thou  shalt  say 
unto  them,  Thus  saith  the  Lord  GoD; 

Ezek.  8:1.  And  it  came  to  pass  in  the  sixth 
year,  in  the  sixth  month,  in  the  fifth  day 
of  the  month,  as  I  sat  in  mine  house,  and 
the  elders  of  Judah  sat  before  me,  that  the 
hand  of  the  Lord  God  fell  there  upon  me. 

Ezek.  11:1.  The  spirit  lifted  me  up,  and 
brought  me  unto  the  east  gate  of  the  Lord's 
house,  4.  Therefore  prophesy  against  them, 
prophesy,  O  son  of  man.  5.  And  the  Spirit 
of  the  Lord  fell  upon  me,  and  said  unto  me. 
Speak:    Thus  saith  the  Lord;    24,    After- 


wards the  spirit  took  me  up,  and  brought 
me  in  a  vision  by  the  Spirit  of  God  into 
Chaldea,  to  them  of  the  captivity. 

Ezek.  33:22.  The  hand  of  the  Lord  was 
upon  me  in  the  evening,  afore  he  that  was 
escaped  came ;  and  had  opened  my  mouth, 
until  he  came  to  me  in  the  morning ;  and 
my  mouth  was  opened,  and  I  was  no  more 
dumb. 

Ezek.  37:1.  The  hand  of  the  Lord  was  up- 
on me,  and  carried  me  out  in  the  spirit  of 
the  Lord,  and  set  me  down  in  the  midst  of 
the  valley  which  loas  full  of  bones, 

Ezek.  40:1.  The  hand  of  the  Lord  was 
upon  me,  and  brought  me  thither. 

Ezek.  43:5.  So  the  spirit  took  me  up,  and 
brought  me  into  the  inner  court ;  and,  be- 
hold, the  glory  of  the  Lord  filled  the  house. 

Dan.  1:17.  As  for  these  four  children,  God 
gave  thein  knowledge  and  skill  in  all  learn- 
ing and  wisdom:  and  Daniel  had  under- 
standing in  all  visions  and  dreams. 

Dan.  2:19.  Then  was  the  secret  revealed 
unto  Daniel  in  a  night  vision. 

Dan.  7:16.  I  came  near  unto  one  of  them 
that  stood  by,  and  asked  him  the  truth  of 
all  this.  So  he  told  me,  and  made  me  know 
the  interpretation  of  the  things. 

Dan.  8:16.  I  heard  a  man's  voice,  between 
the  ba?iks  of  Ulai,  which  called,  and  said, 
Gabriel,  make  this  ma7i  to  understand  the 
vision. 

Dan.  9:2.  In  the  first  year  of  his  reign,  I 
Daniel  understood  by  books  the  number  of 
the  years,  whereof  the  word  of  the  Lord 
came  to  Jeremiah  the  prophet,  that  he  would 
accomplish  seventy  years  in  the  desolations 
of  Jerusalem.  6.  Neither  have  we  heark- 
ened unto  thy  servants  the  prophets,  which 
spake  in  thy  name  to  our  kings,  our  princes, 
and  our  fathers,  and  to  all  the  people  of  the 
land.  10.  Neither  have  we  obeyed  the  voice 
of  the  Lord  our  God,  to  walk  in  his  laws, 
which  he  set  before  us  by  his  servants  the 
prophets,  [vs.  1-21.]  22.  And  he  informed 
tne,  and  talked  with  me.  and  said,  O  Dan- 
iel, I  am  now  come  forth  to  give  thee  skill 
and  understanding. 

Dan.  10:7.  And  I  Daniel  alone  saAv  the 
vision :  for  the  men  that  Avere  with  me  saw 
not  the  vision ;  bvit  a  great  quaking  fell 
upon  them,  so  that  they  fled  to  hide  them- 
selves. 8.  Therefore  I  was  left  alone,  and 
saw  this  great  vision,  and  there  remained 
no  strength  in  me :  for  my  comeliness  was 
tiu-ned  in  me  into  corruption,  and  I  retained 
no  strength.  9.  Yet  heard  I  the  voice  of 
his  words :  and  when  I  heard  the  voice  of 
his  words,  then  was  I  in  a  deep  sleep  on  my 
face,  and  my  face  toward  the  ground. 

Hos.  1:1.  The  word  of  the  Lord  that  came 
unto  Hosea,     tK  2. 

Hos.  12:10.  I  have  also  spoken  by  the 
prophets,  and  I  have  multiplied  visions,  and 
used  similitudes,  by  the  ministry  of  the 
prophets. 

Joel  2:28.  It  shall  come  to  pass  afterward, 
that  I  will  pour  out  my  spirit  upon  all 


1014 


PROPHETS.— Inspiration  op. 


flesh ;  and  your  sons  and  j-our  daughters 
shall  prophesy,  your  old  men  shall  dream 
dreams,  your  young  men  shall  see  visions  : 
29.  And  also  upon  the  sei-vants  and  upon 
the  handmaids  in  those  days  will  I  pour  out 
my  spirit. 

Amos  3:7.  Surely  the  Lord  God  will  do 
nothing,  but  he  revealeth  his  secret  unto  his 
servants  the  prophets.  8.  The  lion  hath 
roared,  who  will  not  f(^r?  the  Lord  God 
hath  spoken,  who  can  but  prophesy  ? 

Amos  7:7.  Thus  he  shewed  me :  and,  be- 
hold, the  Lord  stood  upon  a  wall  made  by 
a  plumbline,  with  a  phmibline  in  his  hand. 
14.  I  ?(v^s•  no  prophet,  neither  xcas  I  a  proph- 
et's son ;  but  I  v'iis  an  herdman,  and  a  ■  gatii- 
\  erer  of  sycomore  « fmit :  15.  And  the  Lord 
took  me  as  I  followed  the  flock,  and  the 
Lord  said  unto  me,  Go,  prophesy  unto  my 

people  Israel.  IR   V.KUesser       ^(trftsi 

Amos  9:1.  I  saw  the  Lord  standing  upon 
the  altar :  and  he  said.  Smite  the  lintel  of  the 
door,  that  the  posts  may  shake:  and  cut 
them  in  the  head,  all  of  them ;  and  I  will 
slay  the  last  of  them  with  the  sword  :  he 
that  fleeth  of  them  shall  not  flee  away,  and 
he  that  escapeth  of  them  shall  not  be  de- 
livered. 

Jonah  3:1.  The  w^ord  of  the  Lord  came 
unto  Jonah  the  second  time,  saying,  2. 
Arise,  go  unto  Nineveh,  that  great  city,  and 
preach  unto  it  the  preaching  that  I  bid 
thee. 

Mic.  3:8.  Truly  I  am  full  of  power  by  the 
spirit  of  the  Lord,  and  of  judgment,  and  of 
might,  to  declare  unto  Jacob  his  trangres- 
sion,  and  to  Israel  his  sin. 

Hab.  3:2.  O  Lord,  I  have  heard  thy  speech, 
and  was  afraid :  16.  When  I  heard,  my 
belly  trembled ;  my  lips  quivered  at  the 
voice:  rottenness  entered  into  my  bones, 
and  I  trembled  in  myself,  that  I  might  rest 
in  the  day  of  trouble : 

Hag.  1:13.  Then  spake  Haggai  the  Lord's 
messenger  in  the  Lord's  message  unto  the 
people, 

Zech.  2:9.  For,  behold,  I  will  shake  mine 
hand  upon  them,  and  they  shall  be  a  spoil 
to  their  servants :  and  ye  shall  know  that 
the  liORD  of  hosts  hath  sent  me. 

Zech.  7:12.  Yea,  they  made  their  hearts 
rt.s  an  adamant  stone,  lest  they  should  hear 
the  law,  and  the  words  which  the  Lord  of 
hosts  hath  sent  in  his  spirit  by  the  former 
prophets:  therefore  came  a  great  wrath 
from  the  Lord  of  hosts. 

Mark  12:36.  For  David  himself  said  by 
the  Holy  Ghost,  The  Lord  said  to  my  Lord, 
Sit  thou  on  my  right  hand,  till  I  make  thine 
enemies  thy  footstool. 

Luke  1:15.  He  shall  be  filled  with  the 
Holy  Ghost,  even  from  his  mother's  womb. 
41.  Elisabeth  was  filled  with  the  Holy 
Ghost ;  67.  His  father  Zacharias  was  filled 
wath  the  Holy  Ghost,  and  prophesied,  70. 
He  spake  by  the  mouth  of  his  holy  proph- 
ets, wliich  have  been  since  the  world  be- 


gap 


Luke  2:25.  And,  behold,  there  was  a  man 
in  .h^-usalem,  whose  name  ?'y/.s  Simeon  ;  and 
the  same  man  vhis  just  and  devout,  waiting 
for  the  consolation  of  Israel:  and  the  Holy 
Ghost  was  upon  him.  26.  And  it  was  re- 
vealed imto  him  by  the  Holy  Ghost,  that  he 
should  not  see  death,  before  he  had  seen  the 
Lord's  Christ.  27.  And  he  came  by  the 
Spirit  into  the  temple : 

Luke  3:2.  The  word  of  God  came  unto 
John  the  son  of  Zacharias  in  the  wilderness. 

John  1:6.  There  was  a  man  sent  from  God, 
whose  name  vjas  John. 

Acts  2-2.  Suddenly  there  came  a  sound 
from  heaven  as  of  a  rushing  mighty  wind, 
and  it  filled  all  the  house  where  they  were 
sitting.  3.  And  there  appeared  imto  them 
cloven  tongues  like  as  of  fire,  and  it  sat  upon 
each  of  them.  4.  And  they  were  all  filled 
with  the  Holy  Ghost,  and  began  to  speak 
with  other  tongues,  as  the  Spirit  gave  them 
uttei'ance. 

Acts  3:18.  Those  things,  which  God  before 
had  shewed  by  the  moiith  of  all  his  proph- 
ets, that  Christ  should  suffer,  he  hath  so  ful- 
filled. 

Acts  7:55.  He,  being  full  of  the  Holy 
Ghost,  looked  up  stedfastly  into  heaven, 
and  saw  the  glory  of  God,  and  Jesus  stand- 
ing on  the  right  hand  of  God,  v.  56. 

Acts  8:29.  Then  the  Spirit  said  unto  Philip, 
Go  near,  and  join  thyself  to  this  chariot. 
39.  And  when  they  were  come  up  out  of  the 
water,  the  Spirit  of  the  Lord  caught  away 
Philip,  that  the  eunuch  saw  him  no  more  : 

Acts  11:28.  And  there  stood  up  one  of 
them  named  Agabus,  and  signified  by  the 
spirit  that  there  should  be  great  dearth 
throughout  all  the  world : 

Acts  21:4.  And  finding  disciples,  we  tar- 
ried there  seven  days:  who  said  to  Paul 
through  the  Spirit,  that  he  should  not  go  up 
to  Jerusalem.  10.  And  as  we  tarried  there 
many  days,  there  came  down  from  Judaea  a 
certain  prophet,  named  Agabus.  11.  And 
when  he  was  come  unto  us,  he  took  Paul's 
girdle,  and  bound  his  own  hands  and  feet, 
and  said.  Thus  saith  the  Holy  Ghost,  So 
shall  the  Jews  at  Jenistilem  bind  the  man 
that  owneth  this  girdle,  and  shall  deliver 
him  into  the  hands  of  the  Gentiles. 

Acts  28:25.  And  when  they  agreed  not 
among  themselves,  they  departed,  after  that 
Paul  had  spoken  one  word.  Well  spake  the 
Holy  Ghost  by  Esaias  the  prophet  imto  our 
fathei"s, 

Rom.  1:1.  Paul,  a  serv^ant  of  Jesus  Christ, 
called  to  he  an  apostle,  separated  imto  the 
gospel  of  God,  2.  (Which  he  had  promised 
afore  by  his  prophets  in  the  Holy  Scrip- 
tures,) 

1  Cor.  12:7.  But  the  manifestation  of  the 
Spirit  is  given  to  every  man  to  profit  withal. 
8.  For  to  one  is  given  by  the  Spirit  the  word 
of  wisdom ;  to  another  the  word  of  knowl- 
edge by  the  same  Spirit;  9.  To  another 
faith  by  the  same  Spirit;  to  another  the 
gifts  of  healing  by  the  same  Spirit ;    10.  To 


1015 


PROPHETS. 


PROVERBS. 


another  the  working  of  miracles ;  to  another 
prophecy  ;  to  another  discerning  of  spirits ; 
to  another  divers  kinds  of  tongues;  to 
another  the  interpretation  of  tongues:  11. 
But  all  these  worketh  that  one  and  the  self- 
same Spirit,  dividing  to  eveiy  man  severally 
as  he  will. 

1  Cor.  14:32.  The  spirits  of  the  prophets 
are  subject  to  the  prophets. 

Heb.  1:1.  God,  who  at  sundry  times  and 
in  divers  manners  spake  in  time  past  unto 
the  fathers  by  the  prophets, 

Heb.  3:5.  Moses  verily  was  faithful  in  all 
his  house,  as  a  servant,  for  a  testimony  of 
those  things  which  were  to  be  spoken  after ; 

Jas.  5:10.  Take,  my  brethren,  the  prophets, 
who  have  spokeii  in  the  name  of  the  Lord, 

1  Pet.  1:10.  Of  which  salvation  the  prophets 
have  inquired  and  searched  diligently,  who 
prophesied  of  the  grace  that  should  come 
unto  you:  11.  Searching  what,  or  what 
manner  of  time  the  Spirit  of  Christ  which 
was  in  them  did  signify,  when  it  testified 
beforehand  the  sufferings  of  Christ,  and  the 
glory  that  should  follow. 

2  Pet.  1:21.  The  prophecy  came  not  in  old 
time  by  the  will  of  man :  but  holy  men  of 
God  spake  as  they  toere  moved  by  the  Holy 
Ghost. 

Jude  14.  Enoch  also,  the  seventh  from 
Adam,  prophesied  of  these,  saying,  Behold, 
the  Lord  cometh  with  ten  thousands  of  his 
saints. 

Rev.  2:7.  He  that  hath  an  ear,  let  him 
hear  what  the  Spirit  saith  unto  the  churches ; 

Rev.  10:7.  As  he  hath  declared  to  his  serv- 
ants, the  prophets. 

Rev.  14:13.  I  heard  a  voice  from  heaven 
saying  unto  me,  Write,  Blessed  are  the 
dead  which  die  in  the  Lord  from  henceforth : 
Yea,  saith  the  Spirit,  that  they  may  rest 
from  their  labours ; 

Rev.  22:6.  And  he  said  unto  me,  These 
sayings  are  faithful  and  true :  and  the  Lord 
God  of  the  holy  prophets  sent  his  angel  to 
shew  unt(3  his  servants  the  things  which 
mu.st  shortly  be  done.  8.  And  I  John  saw 
these  things,  and  heard  them.  And  when  I 
had  heard  and  seen,  I  fell  down  to  worship 
before  the  feet  of  the  angel  which  shewed 
me  these  things. 

See  Revelation  ;  Word  of  God,  Inspir- 
ation OF. 

PROPHETESSES:  Ezek.  13:17:  Joel 
2:28,29.  Miriam,  Ex.  15:20.  Deborah,  Judg. 
4:4.  Huldah,  2  Kin.  22:14.  Noadiah,  Neh. 
6:14.  Isaiah's  wife,  Isa.  8:3.  Elizabeth.  Luke 
1 :4 1-45.  Anna,  Luke  2:36-38.  Daughters  of 
Philip,  Acts  21:9.     Jezebel,  Rev.  2:20. 

See  Women. 

PROPITIATION,  Rom.  3:25;  5:1,10,11; 
2  Cor.  5:18.19;  Col.  1:20-22;  1  John  2:2;  4:10; 
Heb.  9:5.  [R.  V.,  marg.,  reads.  And  over  it 
the  propitiatory.] 

See  Atonement. 

PROSPERITY.  From  God,  Gen.  33:11; 
49:24-26;  Psa.  127:1;  128:1,2.  Design  of, 
Eccl.  7:14.     Dangers  of,  Deut.  8:10-18;  31:20; 


32:15;  Jer.  5:7;  Hos.  13:6.     Evil  effects  of^ 
Hos.  4:7.     Pride  in,  2  Chr.  32:25.     Forget 
fulnesss  of  God  in,  2  Chr.  12:1;  26:16.    The 
prosperous  despise  the  unfortunate.  Job  12:5. 

Promised  to  the  righteous,  Job  22:23-27. 

Prudence  in.  Instances  of :  Joseph  and 
Daniel,  as  deduced  from  their  general  con- 
duct.   See  Joseph  ;  Daniel. 

See   Blessings,   Temporal  ;   Rich,  The  ; 

PROSTITUTION,  lascivious.    Forbid- 
den, Lev.  19:29;  Deut.  23:17. 
See  Adultery  ;  Lasciviousness. 
"PROTRACTED    MEETINGS,'*    1 

Kin.  8:65;  2  Chr.  7:8-10;  30:23. 

See  Revivals. 

PROUD.    See  Pride. 

PROVERBS.  Design  of,  Prov.  1:1-^. 
Written  by  Solomon,  Prov.  1:1;  25:1. 

MISCELLANY  OF :  1  Sam.  10:12.  There- 
fore it  became  a  proverb,  Is  Saul  also  among 
the  prophets  ? 

1  Sam.  24:13.  As  saith  the  proverb  of  the 
ancients.  Wickedness  proceedeth  from  the 
wicked :  but  mine  hand  shall  not  be  upon 
thee.  14.  After  whom  is  the  king  of  Israel 
come  out  ?  after  whom  dost  thou  pursue  ? 
after  a  dead  dog,  after  a  flea. 

2  Sam.  3:8.  Am  1  a  dog's  head, 

2  Sam.  20:18.  Then  she  spake,  saying.  They 
were  wont  to  speak  in  old  time,  saymg,  They 
shall  surely  ask  counsel  at  Abel : 

1  Kin.  20:11.  And  the  king  of  Israel  an- 
swered and  said.  Tell  him.  Let  not  him  that 
girdeth  on  his  harness  boast  himself  as  he 
that  puttetli  it  off. 

Prov.  1 :17.  Surely  in  vain  the  net  is  spread 
in  the  sight  of  any  bird. 

Ezek.  12:22.  Son  of  man,  what  is  that 
proverb  that  ye  have  in  the  land  of  Israel, 
saying.  The  days  are  prolonged,  and  every 
vision  faileth  ?  23.  Tell  them  therefore.  Thus 
saith  the  Lord  God  ;  I  will  make  this  prov- 
erb to  cease,  and  they  shall  no  more  use  it 
as  a  proverb  in  Israel ;  but  say  unto  them, 
The  days  are  at  hand,  and  the  effect  of  every 
vision. 

Ezek.  16:44.  Behold,  every  one  that  useth 
proverbs  shall  use  this  proverb  against 
thee,  saying.  As  is  the  mother,  so  is  her 
daughter. 

Ezek.  18:2.  What  mean  ye,  that  ye  use 
this  proverb  concerning  the  land  of  Israel, 
saying,  The  fathers  have  eaten  sour  grapes, 
and  the  children's  teeth  are  set  on  edge  ?  3. 
As  I  live,  saith  the  Lord  God,  ye  shall  not 
have  occasion  any  more  to  use  this  proverb 
in  Israel.  [Jer.  31:29.]  4.  Behold,  all  souls 
are  mine ;  as  the  soul  of  the  father,  so  also 
the  soul  of  the  son  is  mine :  the  soul  that 
sinneth,  it  shall  die. 

Hos.  4:9.  And  there  shall  be,  like  people, 
like  priest : 

Matt.  12:33.  The  tree  is  known  by  his 
fruit.     Luke  6:44. 

Luke  4:23.  And  he  said  unto  them.  Ye  will 
surely  say  unto  me  this  i  proverb,  Physician, 
heal  thyself :  i '  «•  V.  parawe] 


1016 


PROVERBS. 


PRUDENCE. 


Luke  14^54.  If  the  salt  have  lost  his 
savour,  wherewith  shall  it  be  seasoned  ? 

John  1:46.  Can  there  any  good  thing  come 
out  of  Nazareth  if 

1  Cor.  15:;};).  Evil  communications  cor- 
rupt good  manners. 

Gal.  G:7.  Whatsoever  a  man  soweth,  that 
shall  he  also  reap. 

See  Riddle. 

PROVIDENCE,  OF  iiOh:  See  God, 
Providence  of,  and  Overruling  Interpo- 
sitions OF. 

PROXY%  in  priest's  service,  2  Chr.  30:17. 

See  Substitution  ;  SuFFERiNciS,  Vicarious. 

prudence;.  Job  34:;}.  The  ear  trieth 
words,  as  the  mouth  tasteth  meat.  4.  Let 
us  choose  to  us  judgment:  let  us  know 
among  ourselves  what  Ik  good. 

Psa.  39:1.  I  said,  I  will  take  heed  to  my 
Avays,  that  I  sin  not  with  my  tongue :  I  will 
keep  my  mouth  with  a  bridle,  while  the 
wicked  is  before  me. 

Psa.  112:5.  He  will  guide  his  affairs  with 
discretion. 

Prov.  6:1.  My  son,  if  thou  be  surety  for 
thy  friend,  if  thou  hast  stricken  thy  hand 
with  a  stranger,  2.  Thou  art  snared  with 
the  words  of  thy  mouth,  thou  art  taken  with 
the  words  of  thy  mouth. 

Prov.  8:12.  I  wisdom  dwell  with  prudence, 
and  find  out  knowledge  of  witty  inventions. 

Prov.  11:13.  A  talebearer  revealeth  se- 
crets :  but  he  that  is  of  a  faithful  s]>irit  con- 
cealeth  the  'matter.  15.  He  that  is  surety 
for  a  stranger  shall  smart  for  it :  and  he 
that  hateth  suretiship  is  sure.  29.  The  fool 
shall  be  servant  to  the  wise  of  heart. 

Prov,  12:8.  A  man  shall  be  commended 
according  to  his  wisdom :  16.  A  fool's  wrath 
is  presently  known:  but  a  prudent  man 
covereth  shame.  23.  A  prudent  man  con- 
cealeth  knowledge:  but  the  heart  of  fools 
proclaimeth  foolishness. 

Prov.  13:16.  Every  prudent  man  dealeth 
with  knowledge :  but  a  fool  layeth  open  his 
folly. 

Prov.  14:8.  The  wisdom  of  the  prudent  is 
to  understand  his  way :  15.  The  simple  be- 
lieveth  every  word :  but  the  prudent  7nan. 
looketh  well  to  his  going.  16.  A  wise  man 
feareth,  and  departeth  from  evil:  but  the 
fool  rageth,  and  is  confident.  18  The  simple 
inherit  folly :  but  the  prudent  are  crowned 
with  knowledge. 

Prov.  15:5.  He  that  regardeth  reproof  is 
prudent.  22.  Without  counsel  purposes  are 
disappointed :  but  in  the  multitude  of  coun- 
sellors they  are  established. 

Prov.  16:20.  He  that  handleth  a  matter 
wisely  shall  find  good :  and  whoso  trusteth 
in  the  Lord,  happy  is  he.  21.  The  wise  in 
heart  shall  be  called  prudent : 

Prov.  17:2.  A  wise  servant  shall  have  rule 
over  a  son  that  causeth  shame,  and  shall 
have  part  of  the  inheritance  among  the 
brethren.  18.  A  man  void  of  imderstanding 
striketh  hands,  f/;?<^?becometh  surety  in  the 
presence  of  his  friend. 


Prov.  18:15.  The  heart  of  the  prudent  get- 
teth  knowledge;  and  the  ear  uf  the  wise 
seeketh  knowledge.  16.  A  man's  gift  mak- 
eth  room  for  him,  and  bringeth  him  before 
great  men. 

l^rov.  19:2.  He  that  hasteth  with  his  feet 
sinneth. 

Prov.  20:5.  Counsel  in  the  heart  of  man  is 
like  dee})  water;  but  a  man  of  understand- 
ing will  draw  it  out.  16.  Take  his  garment 
that  is  surety /or  a  stranger:  18.  Every 
l)urpose  is  established  by  counsel :  and  with 
good  advice  make  war. 

Prov.  21:5.  The  thoughts  of  the  diligent 
tend  only  to  plenteousness ;  but  of  every  one 
that  is  hasty  only  to  want.  20.  There  is 
treasure  to  be  desired  and  oil  in  the  dwelling 
of  the  wise;  but  a  foolish  man  sjiendeth  it 
up.  23.  Whoso  keepeth  his  mouth  and  his 
tongue  keepeth  his  soul  from  troubles. 

Prov.  22:3.  A  prudent  man  foreseeth  the 
evil,  and  hideth  himself :  but  the  simple  pass 
on,  and  are  piniislied.  7.  The  rich  iiileth 
over  the  poor,  and  the  bori'ower  is  servant 
to  the  lender.  2(\.  Be  not  thou  one  of  them 
that  sti'ike  hands,  or  of  them  that  are  sui-e- 
ties  for  debts.  27.  If  thou  hast  nothing  to 
pay,  why  should  he  take  away  thy  bed  from 
under  thee  ? 

Prov.  23:1.  When  thou  sittest  to  eat  with  a 
ruler,  consider  diligently  what  /.s' before  thee : 
2.  And  put  a  knife  to  thy  throat,  if  thou  be  a 
man  given  to  appetite.  3.  Be  not  desirous  of 
his  dainties :  for  they  are  deceitful  meat.  9. 
Speak  not  in  the  ears  of  a  fool :  for  he  will 
despise  the  wisdom  of  thy  words. 

Prov.  24:6.  B}'  wise  coinisel  thou  shalt 
make  thy  war :  and  in  multitude  of  coun- 
sellors there  is  safety.  27.  Pre])are  thyAvork 
without,  and  make  it  fit  for  tliyself  in  the 
field ;  and  afterwards  build  thine  house. 

Prov.  25:8.  Go  not  forth  hastily  to  strive, 
lest  thou  kno^o  not  what  to  do  in  the  end 
thereof,  when  thy  neighbour  hath  put  thee 
to  shame.  9.  Debate  thy  cause  with  thy 
neighbour  himself;  and  discover  not  a  se- 
cret to  another:  10.  Lest  he  that  heareth  it 
put  thee  to  shame,  and  thine  infamy  turn 
not  away. 

Prov.  26:4.  Answer  not  a  fool  according  to 
his  folly,  lest  thou  also  be  like  unto  him.  5. 
Answer  a  fool  according  to  his  foil}',  lest  he 
be  wise  in  his  own  conceit. 

Prov.  27:12.  A  piiident  man  foreseeth  the 
evil,  a?/f?  hideth  himself ; 

Prov.  29:8.  Scornful  men  bring  a  city  into 
a  snare :  but  wise  men  turn  away  wrath.  11. 
A  fool  uttereth  all  his  mind  :  but  awise7»a?i 
keepeth  it  in  till  aftenvards. 

Eccl.  7:16.  Be  not  righteous  over  much; 
neither  make  thj'self  over  wise :  why 
shouldest  thou  destroy  thyself?  17.  Be 
not  over  much  Avicked,  neither  be  thou 
foolish :  Avhy  shouldest  thou  die  befoi'e  thy 
time? 

Eccl.  8:2.  I  counsel  thee  to  keep  the  king's 
commandment,  and  that  in  regard  of  the 
oath  of  God.    3.  Be  not  hasty  to  go  out  of 


ion 


PKUDE^JCE. 


his  sight :  stand  not  in  an  evil  thing ;  for  he 
doeth  whatsoever  pleaseth  him. 

Eccl.  10:1.  Dead  flies  cause  the  ointment 
of  the  apothecary  to  send  forth  a  stinking 
savour :  so  doth  a  Uttle  folly  him  that  is  in 
reputation  for  wisdom  and  honour.  10.  If 
the  iron  be  blunt,  and  he  do  not  whet  the 
edge,  then  must  he  put  to  more  strength: 
but  wisdom  is  profitable  to  direct. 

Hos.  14:9.  Who  is  wise,  and  he  shall  un- 
derstand these  things.''  prudent,  and  he 
shall  know  them  ?  for  the  ways  of  the  Lord 
are  right,  and  the  just  shall  walk  in  them  : 
but  the  transgressors  shall  fall  therein. 

Amos  5:13.  Therefoi'e  the  prudent  shall 
keep  silence  in  that  time ;  for  it  is  an  evil 
time. 

Matt.  5:35.  Agree  with  thine  adversary 
quickly,  whiles  thou  art  in  the  way  with 
him;  lest  at  any  time  the  adversary  de- 
liver thee  to  the  judge,  and  the  judge  de- 
liver thee  to  the  officer,  and  thou  be  cast 
into  prison.  26.  Verily  I  say  unto  thee, 
Thou  shalt  by  no  means  come  out  thence, 
till  thou  hast  paid  the  uttermost  farthing. 

Matt.  7:6.  Give  not  that  which  is  holy 
unto  the  dogs,  neither  cast  ye  your  pearls 
before  swine,  lest  they  trample  them  under 
their  feet,  and  turn  again  and  rend  you. 

Luke  14:28.  Which  of  you,  intending  to 
build  a  tower,  sitteth  not  down  first,  and 
counteth  the  cost,  whether  he  have  suffi- 
cient to  finish  it  ?  29.  Lest  haply,  after  he 
hath  laid  the  foundation,  and  is  not  able  to 
finish  it,  all  that  behold  it  begin  to  mock 
him,  30.  Saying,  This  man  began  to  build, 
and  Avas  not  able  to  finish.  31.  Or  what 
king,  going  to  make  war  against  another 
king,  sitteth  not  down  first,  and  consulteth 
whether  he  be  able  with  ten  thousand  to 
meet  him  that  cometh  against  him  with 
twenty  thousand  ?  32.  Or  else,  while  the 
other  is  yet  a  great  way  off,  he  sendeth  an 
ambassage,  and  desireth  conditions  of  peace. 

Rom.  14:16.  Let  not  then  your  good  be  evil 
spoken  of : 

1  Cor.  6:12.  All  things  are  lawful  unto  me, 
but  all  things  are  not  expedient :  all  things 
are  lawful  for  me,  but  I  will  not  be  brought 
under  the  power  of  any.     chapter  10:23. 

1  Cor.  8:8.  But  meat  commendeth  us  not 
to  God :  for  neither,  if  we  eat,  are  we  the 
better ;  neither,  if  we  eat  not,  are  we  the 
worse.  9.  But  take  heed  lest  by  any  means 
this  liberty  of  your's  become  a  stumbling- 
block  to  them  that  are  weak.  10.  For  if 
any  man  see  thee  which  hast  knowledge 
sit  at  meat  in  the  idol's  temple,  shall  not 
the  conscience  of  him  which  is  weak  be 
emboldened  to  eat  those  things  which  are 
offered  to  idols;  11.  And  through  thy 
knowledge  shall  the  weak  brother  perish, 
for  whom  Christ  died  ?  12.  But  when  ye 
sin  so  against  the  brethren,  and  woinid  their 
weak  conscience,  ye  sin  against  Christ.  13. 
Wherefore,  if  meat  make  my  brother  to  of- 
fend, I  will  eat  no  flesh  wliile  the  world 
standeth,  lest  I  make  my  brother  to  offend. 


1  Cor.  10:25.  Whatsoever  is  spld  in  the 
shambles,  that  eat,  asking  no  question  for 
conscience  sake :  26.  For  the  earth  is  the 
Lord's,  and  the  fulness  thereof.  27.  If  any 
of  them  that  believe  not  bid  you  to  a  feast, 
and  ye  be  disposed  to  go ;  whatsoever  is  set 
before  you,  eat,  asking  no  question  for  con- 
science sake.  28.  But  if  any  man  say  unto 
you.  This  is  offered  in  sacrifice  unto  idols, 
eat  not  for  his  sake  that  shewed  it,  and  for 
conscience  sake  :  i  for  the  earth  is  the  Lord's,  aud 
tiic  fulness  thereof:  29.  Conscience,  I  si;iy,  not 
iliine  own,  but  of  the  other :  for  why  is  my 
liberty  judged  of  another  man's  conscience  ? 
;]U.  For  if  I  by  grace  be  a  partaker,  why  am 
1  evil  spoken  of  for  that  for  which  I  give 
thanks?  31.  Whether  therefore  ye  eat,  or 
drink,  or  whatsoever  ye  do,  do  all  to  the 
glory  of  God.  32.  Give  none  offence,  neither 
to  the  Jews,  nor  to  the  Gentiles,  nor  to  the 
church  of  God  :  33.  Even  as  I  please  all 
men  in  all  things,  not  seeking  mine  own 
profit,  but  the  profit  of  many,  that  they  may 
be  saved.  l '  omit  tea  m  B.  V  1 

Col.  4:5.  Walk  in  wisdom  toward  them 
that  are  without,  redeeming  the  time. 

Jas.  1:19.  Wherefore,  my  beloved  breth- 
ren, let  every  man  be  swift  to  hear,  slow  to 
speak,  slow  to  wrath  : 

See  Diplomacy  ;  Gentleness  ;  Wisdom. 

INSTANCES  OF:  Jacob,  in  his  conduct 
toward  Esau,  Gen.  32:3-21;  toward  his  sons, 
after  Dinah's  defilement.  Gen.  34:5,30.  Jo- 
seph, in  the  affairs  of  Egypt,  Gen.  41:33-57. 
Jethro's  advice  to  Moses,  Ex.  18:17-23.  The 
Israelites,  in  the  threatened  war  with  the 
two  and  one-half  tribes.  Josh.  22:10-34. 
Saul,  in  not  slaying  the  Jabesh-gileadites,  1 
Sam.  11:13.  David,  in  his  conduct  with 
Saul,  1  Sam.  18:5-30;  in  overthrowing 
Ahithophel's  counsel,  2  Sam.  15:33-37.  Abi- 
gail, in  averting  David's  wrath,  1  Sam.  25: 
18-31.  Achish,  in  dismissing  David,  iSam. 
29.  Elijah,  in  his  flight  from  Jezebel,  1 
Kin.  19:3,4.  Rehoboam's  counsellors,  1  Kin. 
12:7.  Jehoram,  in  suspecting  a  Syrian  strat- 
agem, 2  Kin.  7:12,13.  Nehemiah,  in  con- 
duct of  affairs  at  Jerusalem,  Neh.  2:12-16; 
4:13-23.  Daniel,  Dan.  1:8-14.  Certain  elders 
of  Israel,  Jer.  26:17-23.  Of  Jesus,  in  charging 
those  who  were  healed  not  to  advertise  his 
miracles.  Matt.  9:30;  16:20;  Mark  3:12;  5:43; 
7:36;  8:30;  9:9;  going  to  the  feast  secretly,  John 
7:10;  in  walkmg  "no  more  openly,"  John 
11:54;  12:36;  in  avoiding  his  enemies.  Matt. 
12:14-16:  Mark  3:7;  John  11:47-54.  Joseph,  in 
his  conduct  toward  Mary,  Matt.  1:19.  Peter, 
in  escaping  Herod.  Acts  12:17.  Paul,  in 
circumcising  Timothy,  Acts  16:3;  in  per- 
forming temple  rites.  Acts  21:20-26;  in  set- 
ting the  Jewish  sects  on  each  other,  Acts 
23:6;  avoiding  suspicion  in  administering 
the  gifts  of  the  churches,  2  Cor.  8:20;  his 
lack  of,  in  his  persistence  in  going  to  Jeru- 
salem despite  the  warnings  of  tiie  Spirit  and 
liis  friends,  Acts  20:22-25,37,38;  21:10-14; 
I'aul  and  Barnabas,  in  escaping  persecu- 
tion, Acts  14:6;  Paul  and  Silas,  in  escaping 


1018 


TRUDENC^E. 


PRUDENCE. 


from  Berea,  Acts  17:10-15.  The  town  dork 
of  Ephosus,  ill  averting  a  riot,  Acts  19:29-41. 

StH>  Diplomacy. 

PKUXING,  Lov.  25:8,4;  Isa.  5:<'.;  1S:5; 
John  15:2-().  Fruninghook,  Isil.  2:4;  18:5; 
Joel  3:10;  Mic.  4:3. 

PSALMS.  Of  Moses,  celebrating  the  de- 
liverance at  the  Red  Sea,  Ex.  15:1-19.  Didac- 
tic songs  composed  by  Moses,  celebrating  the 
providence,  righteousness,  and  judgments  of 
God,  Deut.  32:1-43;  Ps;i.9().  Song  of  Deborah, 
celebrating  Israel's  victory  over  Sisera,  Judg. 
5.  Of  Hannah,  in  thankfulness  for  a  son,  1 
J^am.  2:1-10.  Of  David,  celebrating  his  deliv- 
erance, 2  Sam.  22;  on  the  occasion  of  remov- 
ing the  ark,  1  Chr.  10:7-36;  at  the  close  of  his 
reign,  2  Sam.  23:2-7;  1  Chr.  29:10-19.  Of  Isa- 
iah, Isa.  12;  25;  26.  Of  Hezekiah,  celebra- 
ting deliverance  from  death,  Isa.  38-9-20. 
Of  Mary,  Luke  1:46-55.  Elisabeth,  Luke  1: 
42-45.     Zacharias,  Luke  1:68-79. 

INDEX  OF  SUB-TOPICS:  Afflictions, 
p.  1019;  Di<h(i'ti<\p.  1038;  Historical, p.  1052; 
IiH}»-eratory,  p.  1055;  Intercessional,  p. 
1055;  Messianic,  p.  1057;  Penitential,  p.l057; 
Praise,  p.  1059;  For  God's  Attributes,  p. 
1059;  Prophetic,  p.  1067;  Thanksgicing,  p. 
1072;  For  God's  Goodness  to  Israel,  p.  1072; 
For  God's  Goodness  to  Good  Men,  p.  1078; 
For  God's  Mercies  to  Individuals, p.  1082. 
Index  op  Psalms: 


PAGE 

Psalm  1 1038 

Psiilm2 1067 

PsiilmS 1019 

Psalm  4 1020 

Psalm  5 1020 

"     " 1038 

Psalm  6 1057 

Psalm  7 1020 

"     " 1038 

Psalm  8 1059 

Psalm  9 1039 

"      " 1082 

Psalm  10 1039 

Psalm  11 1021 

"      " 1039 

Psalm  12 1040 

Psalm  13 1021 

Psalm  14 1040 

Psalm  15 1040 

Psalm  16 1021 

"       " 1067 

Psalm  17 1021 

"       " 1040 

Psalm  18 1082 

Psalm  19 1060 

Psalm  20 1055 

Psalm  21 1072 

Psjilm  22 1022 

"       " 1067 

Psalm  23 1078 

Psalm  24 1040 

"       " 1060 

Psalm  25 1041 

"       " 1057 

Psalm  26 1022 

Psalm  27 1022 


PAGK 

Psalm  28 1023 

Psalm  29 1060 

Psalm  30 1083 

Psalm  31 1023 

Psalm  32 1041 

"       " 1057 

Psalm  33 1060 

Psalm  34 1041 

"       " 1078 

"       " 1083 

Psalm  35 1024 

Psalm  36 1042 

"       " 1079 

Psalm  37 1042 

Psalm  38 1057 

Psalm  39 1043 

Psalm  40 1068 

"       " 1084 

Psalm  41 1024 

Psalm  42 1025 

Psalm  43 1025 

Psalm  44 1025 

Psalm  45 1069 

Psalm  46 1072 

Pscilm47 1061 

Psalm  48 1073 

Psalm  49 1043 

Psalm  50 1044 

"       " 1061 

Psalm  51 1058 

Psalm  52 1044 

Psalm  53 1044 

Psalm  54 1020 

Psalm  55 1026 

Psalm  56 1026 

Psalm  57 1027 


Psalm 
Psalm 
Pwilm 
Psalm 
Psalm 
Psiilm 
Psjilm 
Psalm 


58. 


60. 
61. 
62. 
63. 
64. 
65. 


Psidm  G^. 


Psjilm 
Psidm 


07.. 
68., 


Psalm  69. 


Psalm 
Psalm 
Psalm 
Psalm 
Psalm 

Psiilm 

11 

Psiilm 

Psalm 

Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 

Psalm 

(I 

Psalm 
Psalm 
Psalm 

Psalm 
Psalm 
Psalm 

Psalm 
Psalm 
Psalm 
Psalm 
Psalm 


70. 
71. 
72. 
73. 
74. 


76. 


78 

79. 

80. 

81. 

82. 

83. 

84. 

85. 

86. 

87. 

88. 

89. 

90. 

91. 

92! 

93. 
94. 


95. 
96. 
97. 


98.. 
99.. 
100. 
101. 
102. 


PAGE 

, . 1045 
, . 1027 
.1027 
.1028 
, . 1028 
.  1028 
.1028 
.1002 
.  1073 
.1062 
.1073 
.1055 
.1069 
.1074 
.1029 
.1070 
.1029 
.1030 
.1071 
.1045 
.1030 
.1040 
.1084 
.1002 
.1075 
.1031 
.1063 
.1052 
.1031 
.1031 
..1075 
.1046 
.1032 
.1032 
.1075 
.1033 
.1071 
.1033 
.1033 
.  1046 
.1047 
.1079 
.1047 
.1003 
.1034 
1047 
.1063 
.1063 
.1004 
.1071 
.1076 
.1064 
.1079 
.1048 
.1035 
.1058 


Psalm  103. 


Psiihn 
Psalm 

Psidm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
P.siilin 
Psalm 
I'snlm 
Psalm 
P.sjihn 
Psalm 
Psalm 

Psalm 
Psiilm 
Psalm 

Psalm 
Psjilm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 

Psalm 
Psalm 
Psalm 
Psahn 

Psalm 

it 

Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 
Psalm 


104. 
105. 


106. 

107. 

108. 

109. 

110. 

111. 

112. 

113. 

114. 

115. 

110. 

117. 

118. 


119. 
120. 
121. 

ii 

122. 
123. 
124. 

125. 
126. 
127. 
128. 
129. 


130. 
131. 
132. 
133. 
134. 

135*. 
136. 
137. 
138. 
139. 
140. 
141. 
142. 
143. 


Psalm  144. 


Psalm 
Pscdm 
Psalm 
Psalm 
Psalm 
Psalm 


145. 
146. 
147. 
148. 
149. 
150. 


PAGK 

1079 

1085 

1064 

1054 

1076 

1054 

1080 

1085 

1035 

1071 

1005 

1048 

1065 

1005 

1065 

1085 

1081 

1072 

1080 

1048 

1036 

1051 

1081 

1056 

1036 

1077 

1051 

1077 

1052 

1052 

1036 

1077 

1059 

1052 

10.56 

1052 

1056 

1066 

1077 

1077 

1036 

1086 

1066 

1037 

1037 

1037 

1037 

1059 

1056 

1086 

1081 

1081 

1000 

1007 

1078 

1007 


AFFLICTIONS: 


PS.VLM  Z.—  Tfie  aeciirity  of  GmVs  protection. 

A  Psalm  of  David,  wuen  he  fled  from  Absalom 

HIS  SON. 

1  Lord,  how  are  they  increased  that  trouble 
me !  many  are  they  that  rise  up  against  me. 

2  Many  there  he  which  say  of  my  soul, 
There  is  no  hel]i  for  him  in  God.     Selah. 

3  But  thou,  O  Lord,  art  a  shield  for  me; 
my  glory,  and  the  lifter  up  of  mine  head. 


1019 


PSALMS .  —Afflictions. 


4  I  cried  unto  the  Lord  with  my  voice, 
and  he  heard  me  out  of  his  holy  hill. 
Selah. 

5  I  laid  me  down  and  slept ;  I  awaked  ^or 
the  Lord  sustained  me. 

6  I  will  not  be  afraid  of  ten  thousands  of 
people,  that  have  set  theiaselves  against  me 
round  about. 

7  Arise,  O  Lord  ;  save  me,  O  my  God  :  for 
thou  hast  smitten  all  mine  enemies  upon  the 
cheek  bone ;  thou  hast  broken  the  teeth  of 
the  ungodly. 

8  Salvation  helongeth  unto  the  Lord  :  thy 
blessing  is  upon  thy  people.     Selah. 

PSALM  4. — 1  David  pratjdfi  for  audience.  2  He  re- 
2>r(n>cth  and  cxhortcth  /lis  ciieinics.  6  Mail's  hai)jn- 
iiexs  is  in  GtxVs  fitvour. 

To    THE   CHIEF  MuSICIAN    ON     NeGINOTH,    A    PsALM    OF 

David. 

1  Hear  me  when  I  call,  O  God  of  my  right- 
eousness: thou  liast  enlarged  me  tohen  I 
vxis  in  distress ;  have  mercy  upon  me,  and 
hear  my  prayer. 

2  O  ye  sons  of  men,  how  Iong?o///  ye  turn 
my  glory  into  shame  ?  how  long  will  ye  love 
vanity,  and  seek  after  leasmg  ?    Selah. 

3  But  know  that  the  Lord  hath  set  apart 
him  that  is  godly  for  himself :  the  Lord  will 
hear  when  I  call  unto  him. 

4  Stand  in  awe,  and  sin  not:  commune 
with  your  own  heart  upon  your  bed,  and  be 
still.    Selah. 

5  Offer  the  sacrifices  of  righteousness,  and 
put  your  trust  in  the  Lord. 

6  There  he  many  that  say,  Who  will  shew 
1  IS  any  good  ?  Lord,  lift  thou  up  the  light  of 
thy  countenance  upon  us. 

7  Thou  hast  put  gladness  in  my  heart, 
more  than  in  the  time  that  their  corn  and 
their  wine  increased. 

8  I  will  both  lay  me  down  in  peace,  and 
sleep :  for  thou.  Lord,  only  makest  me  dwell 
in  safety. 

PSALM  5. — 1  David  prayeth,  and  professeth  his  study 
in  prayer.  4  God/avoureth  not  the  wicked.  7  David, 
professing  his  faith,  2)rayeth  unto  God  to  guide  him, 
10  to  destroy  his  enemies^  11  a)id  to  preserve  the  godly. 

To  THE  CHIEF  MUSICIAN  UPON   NeHILOTH,  A  PsALM 

OF  David. 

1  Give  ear  to  my  words,  O  Lord,  consider 
my  meditation. 

2  Hearken  unto  the  voice  of  my  cry,  my 
King,  and  my  God :  for  unto  thee  will  I  pray. 

3  My  voice  shalt  thou  hear  in  the  morn- 
ing, d  Lord  ;  in  the  morning  will  I  direct 
my  prayer  unto  thee,  and  will  look  up. 

4  For  thou  art  not  a  God  that  hath  pleas- 
ure in  wickedness :  neither  shall  evil  dwell 
with  thee. 

5  The  foolish  shall  not  stand  in  thy  sight : 
thou  hatest  all  workers  of  iniquity. 

6  Thou  shalt  destroy  them  that  speak  leas- 
ing: the  Lord  will  abhor  the  bloody  and  de- 
ceitful man. 

7  But  as  for  me,  I  will  come  i7ito  thy 
house  in  the  multitude  of  thy  mercy:  and 
in  thy  fear  will  I  woi*ship  toward  thy  holy 
temple. 

8  Lead  me,  O  Lord,  in  thy  righteousness 


because  of  mine  enemies ;  make  thy  way 
straight  before  my  face. 

9  For  there  is  no  faithfulness  in  their 
mouth  ;  their  inward  part  is  very  wicked- 
ness ;  their  throat  is  an  open  sepulchre ; 
they  flatter  with  their  tongue. 

10  Destroy  thou  them,  O  God;  let  them 
fall  by  their  own  counsels ;  cast  them  out  in 
the  multitude  of  their  transgressions;  for 
they  have  rebelled  against  thee. 

11  But  let  all  those  that  put  their  trust  in 
thee  rejoice :  let  them  ever  shout  for  joy, 
because  thou  defendest  them :  let  them  also 
that  love  thy  name  be  .joyful  in  thee. 

12  For  thou.  Lord,  wilt  bless  the  right- 
eous ;  with  favour  wilt  thou  compass  him 
as  witJt  a  shield. 

PSALM  7. — 1  David  prayeth  against  the  malice  of  Ms 
enemies,  prcfessinff  his  innocenci/.  10  By  faith  lie 
seeth  his  defence,  and  the  destrnctiou.  of  his  enemies. 

SniGGAiuN  OF  David,  whici:   he  sang  unto  the  Lord, 

CONCERNING  THE  WORDS  OF  CUSH  THE  BeNJAMITK, 

1  O  Lord  my  God,  in  thee  do  I  put  my 
trust :  save  me  from  all  them  that  j^ersecute 
me,"  and  deliver  me  : 

2  Lest  he  tear  my  soul  like  a  lion,  i-ending 
it  in  pieces,  while  there  is  none  to  deliver. 

3  O  Lord  my  God,  if  I  have  done  this ;  if 
there  be  iniquity  in  my  hands ; 

4  If  I  have  rewarded  evil  unto  him  that 
was  at  peace  with  me ;  (yea,  I  have  deliv- 
ered him  that  without  cause  is  mine  enemy  :) 

5  Let  the  enemy  persecute  my  soul,  and 
take  it;  yea,  let  him  tread  down  my  life 
upon  the  earth,  and  lay  mine  honour  in  the 
dust.     Selah. 

6  Arise,  O  Lord,  in  thine  anger,  lift  up 
thyself  because  of  the  rage  of  mine  enemies  : 
and  awake  for  me  to  the  judgment  that  thou 
hast  commanded. 

7  So  shall  the  congregation  of  the  people 
compass  thee  about :  for  their  sakes  there- 
fore return  thou  on  high. 

8  The  Lord  shall  judge  the  people:  judge 
me,  O  Lord,  according  to  my  righteous- 
ness, and  according  to  mine  integrity  that 
is  in  me. 

9  Oh  let  the  wickedness  of  the  Avieked 
come  to  an  end ;  but  establish  the  just :  for 
the  righteous  God  trieth  the  hearts  and 
reins. 

10  My  defence  is  of  God,  which  saveth  the 
upright  in  heart. 

11  God  judgeth  the  righteous,  and  God  is 
angry  viith  the  iricked  every  day. 

12  If  he  turn  not,  he  will  whet  his  sword ; 
he  hath  bent  his  bow,  and  made  it  ready. 

13  He  hath  also  prepared  for  him  the  in- 
struments of  death :  he  ordaineth  his  ari'ows 
against  the  persecutors. 

14  Behold,  he  travaileth  with  iniquity, 
and  hath  conceived  mischief,  and  brought 
forth  falsehood. 

1 5  He  made  a  pit,  and  digged  it,  and  is 
fallen  into  the  ditch  irhich  he  made. 

16  His  mischief  shall  return  upon  his  own 
head,  and  his  violent  dealing  shall  come 
down  upon  his  own  pate. 


1020 


PSALMS .  —Afflictions. 


17  I  will  praise  the  Lord  according  to  his 
righteousness:  and  will  sing  praise  to  the 
name  of  the  Lord  most  high. 

PSALM  11. — David  encoura<nth  himself  in  God 
against  his  enetiiies.  4  IVie  providence  and  Justice 
of  God. 

To  THE   CHIEF   MCSICIAN,  A   PsALM   OF    DaVID. 

1  In  the  Lord  put  I  my  trust :  how  say  ye 
to  my  soul,  Flee  as  a  bird  to  your  moun- 
tain ? 

2  For,  lo,  the  wicked  bend  their  bow,  they 
make  ready  their  arrow  upon  the  string, 
that  they  may  privily  shoot  at  the  upright 
in  heart. 

3  If  the  foundations  be  destroyed,  what 
can  the  righteous  do? 

4  The  Lord  /.s-  in  his  holy  temple,  the 
Lord's  throne  is  in  heaven:  his  eyes  be- 
hold, his  eyelids  try,  the  children  of  men. 

5  The  Lord  tiieth  the  righteous :  but  the 
Avicked  and  him  that  loveth  violence  his 
soul  hateth. 

6.  Upon  the  Avicked  he  shall  rain  snares, 
fire  and  bi'imstone,  and  an  horrible  tempest : 
this  shall  be  the  portion  of  their  cup. 

7  For  the  righteous  Lord  loveth  right- 
eousness ;  his  countenance  doth  behold  the 
upright. 

PSALM  13. — 1  David  coniplaindh  of  delay  in  help.     3 
He  praijcth  for  jJreveiiVuifj  yracc.    5  He  hoastelh  of 
divine  laercij. 
To  THE  CHIEF  Musician,  A  Psalm  of  David. 

1  How  long  wilt  thou  forget  me,  O  Lord  ? 
for  ever  ?  how  long  wilt  thou  hide  thy  face 
from  me  ? 

2  How  long  shall  I  take  counsel  in  my 
souljiaviiig  sorrow  in  my  heart  daily?  how 
long  shall  mine  enemy  be  exalted  over  me  ? 

3  Consider  a)id  hear  me,  O  Lord  my  God : 
lighten  mine  eyes,  lest  I  sleep  the  sleep  of 
death ; 

4  Lest  mine  enemy  say,  I  have  prevailed 
against  him ;  and  those  that  trouble  me  re- 
joice when  I  am  moved. 

5  But  I  have  trusted  in  thy  mercy ;  my 
heart  shall  rejoice  in  thy  salvation. 

6  I  will  sing  unto  the  Lord,  because  he 
hath  dealt  bountifully  with  me. 

PSALM  16. — 1  David,  in  disinist  of  merits,  and  hatred 
of  idolatry,  flecth  to  God  for  preso-vatieni.  5  He 
sheweth  the  hope  of  his  calliny,  of  the  resurrection, 
and  life  everlasting . 

MicHTAM  OF  David. 

1  Preserve  me,  O  God :  for  in  thee  do  I 
put  my  ti-ust. 

2  O  my  soul,  thou  hast  said  unto  the  Lord, 
Thou  art  my  Lord :  my  goodness  extendeth 
not  to  thee ; 

3  But  to  the  saints  that  are  in  the  earth, 
and  to  the  excellent,  in  whom  is  all  my  de- 
Hght. 

4  Their  sorrows  shall  be  multiplied  that 
hasten  after  another  god:  their  drink  offer- 
ings of  blood  will  I  not  offer,  nor  take  up 
their  names  into  my  lips. 

5  Tlie  Lord  is  the  portion  of  mine  inherit- 
ance and  of  my  cup :  thou  maintainest  my 
lot. 


6  The  lines  are  fallen  unto  me  in  pleai^ant 
jilares  ;  yea,  I  have  a  goodly  heritage. 

7  I  will  bless  the  Lord,  wIkj  hath  given 
me  counsel :  my  reins  also  instruct  me  in 
the  night  seasons. 

8  I  have  set  the  Lord  always  before  me : 
because  he  is  at  my  right  hand,  I  shall  not 
be  moved. 

9  Therefore  my  heart  is  glad,  and  my 
glory  rejoiceth :  my  flesh  also  shall  rest  iii 
hope. 

10  For  thou  wilt  not  leave  my  soul  in  hell ; 
neither  wilt  thou  sutter  thine  Holy  One  to 
see  coiTuption. 

1 1  Thou  wilt  shew  me  the  path  of  lif(> :  in 
thy  })resence  is  fulness  of  joy  ;  at  thy  right 
hand  there  are  pleasures  for  evermore. 

PSALM  17. — 1  Da,vid,  in  emfuleiice  (f  his  ititeyrity, 
cruvc/h  difncc  <f  G<xl  ayninst  his  enemies.  10  He 
sheweth  their  pride,  craft,  and  myeriKss.  13  He 
2>rayc(h  ayainst  them  in  coiifuU:nee  t if  Ids  hojie. 

A  Pkayek  OF  David. 

1  Hear  the  I'ight,  O  Lord,  attend  unto  my 
cry,  give  ear  unto  my  i)i'ayer,  that  goeth 
not  out  of  feigned  lips. 

2  Let  my  sentence  come  forth  from  thy 
presence;  let  thine  eyes  behold  the  things 
that  are  equal. 

3  Thou  hast  proved  mine  heart ;  thou  htist 
visited  me  in  the  night ;  thou  hast  tried  me, 
and  shalt  find  nothing;  I  am  purposed  that 
my  mouth  shall  not  transgress. 

4  Concerning  the  works  of  men,  by  the 
word  of  thy  lips  I  have  kept  ine  front  the 
])aths  of  the  destroyer. 

5  Hold  up  my  goings  in  thy  paths,  that 
my  footsteps  slip  not. 

6  I  have  called  upon  thee,  for  thou  wilt 
hear  me,  O  God :  incline  thine  ear  unto  me, 
and  hear  my  speech. 

7  Shew  thy  marvellous  lovingkindness,  O 
thou  that  savest  by  thy  i-ight  hand  them 
which  put  their  trust  in  thee  from  those 
that  rise  up  against  the/ia. 

8  Keep  me  as  the  apple  of  the  eye,  hide 
me  undei'  the  shadow  of  thy  wings, 

9  From  the  wicked  that  oi)])ress  me,  from 
my  deadly  enemies,  irho  com])ass  me  about. 

10  They  are  inclosed  in  their  own  tat : 
with  their  mouth  they  speak  proudly. 

11  They  have  now  com])asscd  us  in  our 
steps:  they  have  set  their  eyes  bowing  down 
to  the  eai'th ; 

12  Like  as  a  lion  that  is  greedy  of  his 
prey,  and  as  it  were  a  young  lion  lurking  in 
secret  places. 

13  Arise,  O  Lord,  disixppoint  him,  cast 
him  down :  deliver  my  soul  from  the  Avicked, 
which  is  thy  sword  : 

14  From  men  wliidi  are  thy  hand,  O  Lord. 
from  men  of  the  world,  vhirh  hare  their 
portion  in  this  life,  and  whose  belly  thou 
fillestwith  thy  hid  treasure:  they  are  full 
of  children,  and  leave  the  rest  of  their  sub- 
stance to  their  babes. 

15  As  for  me,  I  Avill  behold  thy  face  in 
righteousness :  I  shall  be  satisfied,  when  1 
awake,  with  thy  Likeness. 


1021 


PSALMS.— Afflictions. 


PSALM  22. — 1  Bavid  complaineth  in  great  discourage- 
ment. Q  He  pray eth  in  great  distress.  23  Me  prais- 
eth  God. 

To   THE    CHIEF    MUSICIAN    UPON   AlJELETH   ShAHAR, 

A  Psalm  of  David. 

1  My  God,  my  God,  why  hast  thou  for- 
saken me?  tchy  art  thou  so  far  from 
helping  me,  and  frotn  the  words  of  my 
roaring? 

2  O  my  God,  I  cry  in  the  daytime,  but 
thou  hearest  not ;  and  in  the  night  season, 
and  am  not  silent. 

3  But  thou  art  holy,  O  thou  that  inhabit- 
est  the  praises  of  Israel. 

4  Our  fathers  trusted  in  thee :  they  trusted, 
and  thou  didst  deliver  them. 

5  They  cried  unto  thee,  and  were  deliv- 
ered: they  trusted  in  thee,  and  were  not 
confounded. 

6  But  I  am  a  worm,  and  no  man;  a  re- 
proach of  men,  and  despised  of  the  people. 

7  All  they  that  see  me  laugh  me  to  scorn : 
they  shoot  out  the  lip,  they  shake  the  head, 
saying, 

8  He  trusted  on  the  Lord  that  he  would 
deliver  him :  let  him  deliver  him,  seeing  he 
delighted  in  him. 

9  But  thou  art  he  that  took  me  out  of  the 
womb:  thou  didst  make  me  hope  tohen  I 
was  upon  my  mother's  breasts. 

10  I  was  cast  upon  thee  from  the  womb : 
thou  art  my  God  from  my  mother's  belly. 

11  Be  not  far  from  me;  for  trouble  is 
near ;  for  there  is  none  to  help. 

12  Many  bulls  have  compassed  me :  strong 
hulls  of  Bashan  have  beset  me  round. 

13  They  gaped  upon  me  w  ith  their  mouths, 
as  a  ravening  and  a  roaring  lion. 

14  I  am  poured  out  like  water,  and  all 
my  bones  are  out  of  joint:  my  heart  is 
like  wax;  it  is  melted  in  the  midst  of  my 
bowels. 

15  My  strength  is  dried  up  like  a  pot- 
sherd ;  and  my  tongue  cleaveth  to  my  jaws : 
and  thou  hast  brought  me  into  the  dust  of 
death. 

16  For  dogs  have  compassed  me:  the  as- 
sembly of  the  wicked  have  inclosed  me: 
they  pierced  my  hands  and  my  feet. 

17  I  may  tell  all  my  bones :  they  look  and 
stare  upon  me. 

18  They  part  my  garments  among  them, 
and  cast  lots  upon  my  vesture. 

19  But  be  not  thou  far  from  me,  O 
Lord:  O  my  strength,  haste  thee  to  help 
me. 

20  Deliver  my  soul  from  the  sword ;  my 
darling  from  the  power  of  the  dog. 

21  Save  me  from  the  lion's  mouth :  for 
thou  hast  heard  me  from  the  horns  of  the 
unicorns. 

22  I  will  declare  thy  name  unto  my  breth- 
ren :  in  the  midst  of  the  congregation  will  I 
praise  thee. 

23  Ye  that  fear  the  Lord,  praise  him ;  all 
ye  the  seed  of  Jacob,  glorify  him ;  and  fear 
nim,  all  ye  the  seed  of  Israel. 

24  For  he  hath  not  despised  nor  abhorred 


the  affliction  of  the  afflicted ;  neither  hath 
he  hid  his  face  from  him ;  but  when  he  cried 
unto  him,  he  heard. 

25  My  praise  shall  be  of  thee  in  the  great 
congregation:  I  will  pay  my  vows  before 
them  that  fear  him. 

26  The  meek  shall  eat  and  be  satisfied : 
they  shall  praise  the  Lord  that  seek  him : 
your  heart  shall  live  for  ever. 

27  All  the  ends  of  the  world  shall  remem- 
ber and  turn  mito  the  Lord:  and  all  the 
kindreds  of  the  nations  shall  worship  before 
thee. 

28  For  the  kingdom  is  the  Lord's  :  and  he 
is  the  governor  among  the  nations, 

29  All  they  that  he  fat  upon  earth  shall 
eat  and  worship :  all  they  that  go  down  to 
the  dust  shall  bow  before  him :  and  none  can 
keep  alive  his  own  soul. 

30  A  seed  shall  serve  him ;  it  shall  be  ac- 
counted to  the  Lord  for  a  generation. 

31  They  shall  come,  and  shall  declare  his 
righteousness  unto  a  people  that  shall  be 
born,  that  he  hath  done  tJus. 

PSALM  26. — David  resorleth  ttnto  God  in  confidence  oj 

his  integrity. 

A  Psalm  of  David. 

1  Judge  me,  O  Lord  ;  for  I  have  walked 
in  mine  integrity :  I  have  trvisted  also  in  the 
Lord  ;  therefore  I  shall  not  slide. 

2  Examine  me,  O  Lord,  and  prove  me ; 
try  my  reins  and  my  heart. 

3  For  thy  lovingkindness  is  before  mine 
eyes :  and  I  have  walked  in  thy  truth. 

4  I  have  not  sat  with  vain  persons,  neither 
will  I  go  in  with  dissemblers. 

5  I  have  hated  the  congregation  of  evil 
doers;  and  will  not  sit  with  the  wicked. 

6  I  will  wash  mine  hands  in  innocency : 
so  will  I  compass  thine  altar.  O  Lord  : 

7  That  I  may  pviblish  with  the  voice  of 
thanksgiving,  and  tell  of  all  thy  wondrous 
works. 

8  Lord,  I  have  loved  the  habitation  of  thy 
house,  and  the  place  where  thine  honovir 
dwclleth. 

9  Gather  not  my  soul  Avith  sinners,  nor 
my  life  with  bloody  men : 

10  In  whose  hands  is  mischief,  and  their 
right  hand  is  full  of  bribes. 

11  But  as  for  me,  I  will  walk  in  mine  in- 
tegrity: redeem  me,  and  be  mercifid  unto  me. 

12  My  foot  standeth  in  an  even  place :  in 
the  congregations  will  I  bless  the  Lord. 

PSALM  27. — 1  Dai'id  siistainetTi  Jm  faith  hy  the  power 
of  Gody  4  by  his  love  to  the  service  of  God,  9  by 
jarayer. 

A  Psalm  of  David. 

1  The  Lord  is  my  light  and  my  salvation ; 
whom  shall  I  fear  ?  the  Lord  is  the  strength 
of  my  life ;  of  whom  shall  I  be  afraid  ? 

2  When  the  wicked,  eveyi  mine  enemies 
and  my  foes,  came  upon  me  to  eat  up  my 
flesh,  they  stumbled  and  fell. 

3  Though  an  host  should  encamp  against 
me,  my  heart  shall  not  fear:  though  war 
should  rise  against  me,  in  this  will  I  be  con- 
fident. 


1022 


r 


PSALMS.— Afflictions. 


4  One  thitig  have  I  desired  of  the  Lord, 
that  will  I  seek  after ;  that  I  may  dwell  in 
the  honst  of  the  Lord  all  the  days  of  my 
life,  to  behold  the  beauty  of  the  Lord,  and 
to  enquire  in  his  temple. 

5  For  in  the  time  of  trouble  he  shall  hide 
me  in  his  pavilion :  in  the  secret  of  his  tab- 
ernacle shall  he  hide  me ;  he  shall  set  me  up 
upon  a  rock. 

6  And  now  shall  mine  head  be  lifted  up 
above  mine  enemies  round  about  me :  there- 
fore will  I  offer  in  his  tabernacle  sacrifices 
of  joy;  I  will  sing,  yea,  I  Avill  sing  praises 
unto  the  Lord. 

7  Hear,  O  Lord,  when  I  cry  with  my  voice: 
have  mercy  also  upon  me,  and  answer  me. 

8  Whent/ioti  saidst,  Seek  ye  my  face; 
my  heai't  said  unto  thee.  Thy  face,  Lord, 
will  I  seek. 

9  Hide  not  thy  face/ar  from  me:  put  not 
thy  servant  away  in  anger :  thou  hast  been 
my  help ;  leave  me  not,  neither  forsake  me, 
O  God  of  my  salvation. 

10  When  my  father  and  my  mother  for- 
sake me,  then  the  Lord  will  take  me  up. 

11  Teach  me  thy  way,  O  Lord,  and  lead 
me  in  a.  plain  path,  because  of  mine  enemies. 

12  Deliver  me  not  over  unto  the  will  of 
mine  enemies :  for  false  witnesses  are  risen 
up  against  me,  and  such  as  breathe  out 
cruelty. 

13  I  had  fainted,  unless  I  had  believed 
to  see  the  goodness  of  the  Lord  in  the  land 
of  the  living. 

14  Wait  on  the  Lord  :  be  of  good  courage, 
and  he  sliall  strengthen  thine  heart:  wait,  I 
say,  on  the  Lord. 

PSALM  28. — 1  David  prayeth  eamegUy  against  Jiis  ene- 
mies. 6  He  blesseth  God.  9  He  pi-ayeth  for  the 
people. 

A  Psalm  of  David. 

1  Unto  thee  will  I  cry,  O  Lord  my  rock ; 
be  not  silent  to  me :  lest,  if  thou  be  silent  to 
me,  I  become  like  them  that  go  down  into 
the  pit. 

2  Hear  the  voice  of  my  supplications, 
when  I  cry  unto  thee,  when  I  lift  up  my 
hands  toward  thy  holy  oracle. 

3  Draw  me  not  away  with  the  wicked, 
and  with  the  workers  of  iniquity,  which 
speak  peace  to  their  neighbours,  but  mis- 
cliief  is  in  their  hearts. 

4  Give  them  according  to  their  deeds,  and 
according  to  the  Avickedness  of  their  en- 
deavours :  give  them  after  the  work  of  their 
hands ;  render  to  them  their  desert. 

5  Because  they  regard  not  the  works  of 
the  TjORD,  nor  the  operation  of  his  hands,  lie 
shall  destroy  them,  and  not  build  them  ujx 

6  Blessed"  ^>e  the  Lord,  because  he  hath 
heard  the  voice  of  my  supplications. 

7  The  Lord  is  my  strength  and  my  shield ; 
my  heart  trusted  in  him,  and  I  am  heljied  : 
therefore  my  heart  greatly  rejoiceth ;  and 
with  my  song  will  I  praise  him. 

8  The  Lord  is  their  strength,  and  he  is 
the  saving  strength  of  his  anointed. 

9  Save  thy  people,  and  bless  thine  inher- 


itance :  feed  them  also,  and  lift  them  up  for 
ever. 

PSALM  31. — 1  David  sJieiving  Ms  confidence  in  God 
crai'eili  his  hdp.  7  Herejoiceth  in  his  mercy.  9  He 
pratjeth  in  his  calamity.  19  He  praii<eth  God  for  his 
(joodness. 

To  TiiK  ciiiKK  MrsiciAN,  A  Psalm  of  David. 

1  In  thee,  O  Lord,  do  I  put  my  trust ;  let 
me  never  be  ashamed:  deliver  me  in  thy 
righteousness, 

2  Bow  down  thine  ear  to  me ;  deliver  me 
speedily :  be  thou  my  strong  rock,  for  an 
house  of  defence  to  save  me. 

3  For  thou  art  my  rock  and  my  fortress ; 
therefore  for  thy  name's  sake  lead  me,  and 
guide  me. 

4  Pull  me  out  of  the  net  that  they  have 
laid  privily  for  me :  for  thou  art  my  strength. 

5  Into  thine  hand  I  commit  my  spirit: 
thou  hast  redeemed  me,  O  Lord  God  of 
truth. 

6  I  have  hated  them  that  regard  lying 
vanities :  but  I  trust  in  the  Lord. 

7  I  will  be  glad  and  rejoice  in  thy  mercy : 
for  thou  hast  considered  my  trouble ;  thou 
hast  known  my  soul  in  adversities ; 

8  And  hast  not  shut  me  up  into  the  hand 
of  the  enemy ;  thou  hast  set  my  feet  in  a 
large  room. 

9  Have  mercy  upon  me,  O  Lord,  for  I  am 
in  trouble :  mine  eye  is  consumed  with  grief, 
yea,  my  soul  and  my  belly. 

10  For  my  life  is  spent  with  grief,  and 
my  years  with  sighing :  my  strength  faileth 
because  of  mine  iniquity,  and  my  bones  are 
consumed. 

Ill  was  a  reproach  among  all  mine  ene- 
mies, but  especially  among  my  neighbours, 
and  a  fear  to  mine  acquaintance :  they  that 
did  see  me  without  fled  from  me. 

12  I  am  forgotten  as  a  dead  man  out  of 
mind  :  I  am  like  a  broken  vessel. 

13  For  I  have  heard  the  slander  of  many : 
fear  iixts  on  every  side:  while  they  took 
counsel  together  against  me,  they  devised 
to  take  away  my  life. 

14  But  I  trusted  in  thee,  O  Lord:  I  said, 
Thou  art  my  God. 

15  My  times  are  in  thy  hand :  deliver  me 
from  the  hand  of  mine  enemies,  and  from 
them  that  persecute  me. 

l(j  Make  thy  face  to  shine  upon  thy  serv- 
ant :  save  me  for  thy  mercies'  sake. 

17  Let  me  not  be  ashamed,  O  Lord  ;  for  I 
have  called  upon  thee:  let  the  wicked  be 
ashamed,  and  let  them  be  silent  in  the 
grave. 

18  Let  the  lying  lips  be  put  to  silence; 
which  s])eak  grievous  things  proudly  and 
contemptuously  against  the  righteous. 

19  Oh  how  great  is  thy  goodness,  Avhich 
thou  hast  laid  up  for  them  that  fear  thee ; 
irh  irh  thou  hast  wrought  for  them  that  trust 
in  thee  before  the  sons  of  men  ! 

20  Thou  shalt  hide  them  in  the  secret  of 
thy  presence  from  the  pride  of  man :  thou 
slialt  keep  them  secretly  in  a  pavilion  from 
the  strife  of  tongues. 


1022 


PSALMS.— AFFLicl-ioNS. 


21  Blessed  he  the  Lord:  for  he  hath 
shewed  me  liis  marvellous  kindness  in  a 
strong  city. 

^^i  For  I  said  in  my  haste,  I  am  cut  off 
from  before  thine  eyes:  nevertheless  thou 
heardest  the  voice  of  my  supplications  when 
I  cried  unto  thee. 

23  O  love  the  Lord,  all  ye  his  saints :  for 
the  Lord  preserveth  the  faithful,  and  plen- 
tifully rewardeth  the  proud  doer. 

24  Be  of  good  courage,  and  he  shall 
strengthen  your  heart,  all  ye  that  hope  in 
the  Lord. 

PSALM  35. — 1  Damd  praijeth  for  Ma  own  safety,  and 
his  enemies''  confusion.  \\  He  complaineih  of  tlieir 
wrongful  dealing.  22  Thereby  he  htciteth  God 
against  them. 

A  Psalm  of  David. 

1  Plead  my  cause,  O  Lord,  with  them 
that  strive  with  me:  fight  against  them 
that  fight  against  me. 

2  Take  hold  of  shield  and  buckler,  and 
stand  up  for  mine  help. 

3  Draw  out  also  the  spear,  and  stop  the 
VKiy  against  them  that  persecute  me:  say 
unto  my  soul,  I  am  thy  salvation. 

4  Let  them  be  confounded  and  put  to 
shame  that  seek  after  my  soul :  let  them  be 
turned  back  and  brought  to  confusion  that 
devise  my  hurt. 

5  Let  them  be  as  chaff  before  the  wind : 
and  let  the  angel  of  the  Lord  chase  them. 

6  Let  their  way  be  dark  and  slippery :  and 
let  the  angel  of  the  Lord  persecute  them. 

7  For  Avithout  cause  have  they  hid  for  me 
their  net  in  a  pit,  which  without  cause  they 
have  digged  for  my  soul. 

8  Let  destruction  come  upon  him  at  un- 
awares: and  let  his  net  that  he  hath  hid 
catch  himself:  into  that  very  destruction 
let  him  fall. 

9  And  my  soul  shall  be  joyful  in  the  Lord  : 
it  shall  rejoice  in  his  salvation. 

10  All  my  bones  shall  say,  Lord,  who  is 
like  unto  thee,  which  deliverest  the  poor 
from  him  that  is  too  strong  for  him,  yea, 
the  poor  and  the  needy  from  him  that  spoil- 
eth  him  ? 

11  False  witnesses  did  rise  up ;  they  laid 
to  my  charge  things  that  I  knew  not. 

12  They  rewarded  me  evil  for  good  to  the 
spoiling  of  my  soul. 

13  But  as  for  me,  when  they  were  sick, 
my  clothing  vias  sackcloth :  I  hvimbled  my 
soul  with  fasting ;  and  my  prayer  returned 
into  mine  own  bosom. 

14  I  behaved  myself  as  though  he  had 
been  my  friend  or  brother :  I  bowed  down 
heavily,  as  one  that  mourneth  for  his 
mother. 

15  But  in  mine  adversity  they  rejoiced, 
and  gathei'ed  themselves  together :  yea,  the 
abjects  gathered  themselves  together  against 
me,  and  I  knew  it  not ;  they  did  tear  me, 
and  ceased  not : 

16  With  hypocriti(\al  mockers  in  feasts, 
they  gnashed  upon  me  with  their  teeth. 

17  Lord,  how  long  wilt  thou  look  on  ?  res- 


cue my  soul  from  their  destructions,  my 
darling  from  the  lions. 

18  I  will  give  thee  thanks  in  the  great 
congregation:  I  will  praise  thee  among 
much  people. 

19  Let  not  them  that  are  mine  enemies 
wrongfully  rejoice  over  me :  neither  let 
them  wink  with  the  eye  that  hate  me  with- 
out a  cause. 

20  For  they  speak  not  peace :  but  they  de- 
vise deceitful  matters  against  them  that  are 
quiet  in  the  land. 

21  Yea,  they  opened  their  mouth  wide 
against  me,  and  said,  Aha,  aha,  our  eye 
hath  seen  it. 

22  This  thou  hast  seen,  0  Lord  :  keep  not 
silence :  O  Lord,  be  not  far  from  me. 

23  Stir  up  thyself,  and  awake  to  my  judg- 
ment, even  unto  my  cause,  my  God  and  my 
Lord. 

24  Jvidge  me,  0  Lord  my  God,  according 
to  thy  righteousness ;  and  let  them  not  re- 
joice over  me. 

25  Let  them  not  say  in  their  hearts.  Ah, 
so  would  we  have  it :  let  them  not  say,  We 
have  swallowed  him  up. 

26  Let  them  be  ashamed  and  brought  to 
confusion  together  that  rejoice  at  mine 
hurt :  let  them  be  clothed  with  shame  and 
dishonour  that  magnify  themselves  against 
me. 

27  Let  them  shout  for  joy,  and  be  glad, 
that  favour  my  righteous  cause:  yea,  let 
them  say  continually,  Let  the  Lord  be  mag- 
nified, which  hath  pleasure  in  the  prosperity 
of  his  servant. 

28  And  my  tongue  shall  speak  of  thy 
righteousness  and  of  thy  praise  all  the  day 
long. 

PSALM  41. — 1  Go(Ps  care  of  the  poor.    4  David  com- 
plaineth  of  Ms  enemies'  treachery.     10  Jle  Jieeth  to 
God  for  sucfour. 
To  THE  CHIEF  Musician,  A  Psalm  of  David. 

1  Blessed  is  he  that  considereth  the 
poor :  the  Lord  will  deliver  him  in  time  of 
trouble. 

2  The  Lord  will  preserve  him,  and  keep 
him  alive;  and  he  shall  be  blessed  upon  the 
earth :  and  thou  wilt  not  deliver  him  unto 
the  will  of  his  enemies. 

3  The  Lord  will  strengthen  him  upon  the 
bed  of  languishing :  thou  wilt  make  all  his 
bed  in  his  sickness. 

4  I  said,  Lord,  be  merciful  unto  me :  heal 
my  soul ;  for  I  have  sinned  against  thee. 

5  Mine  enemies  speak  evil  of  me,  When 
shall  he  die,  and  his  name  perish  ? 

6  And  if  he  come  to  see  me,  he  speaketh 
vanity:  his  heart  gathereth  iniquity  to 
itself;  when  he  goeth  abroad,  he  telleth 
it. 

7  All  that  hate  me  whisper  together 
against  me :  against  me  do  they  devise  my 
hurt. 

8  An  evil  disease,  say  they,  cleaveth  fast 
unto  him :  and  now  that  he  lietli  he  shall 
rise  up  no  more. 

9  Yea,  mine  own  familiar  friend,  in  whom 


1024 


PSALMS.— Afflictions. 


I  trusted,  whicli  did  eat  of  my  bread,  hath 
ht'ted  up  li  is  lieel  against  mo. 

10  But  thou,  O  Lord,  be  merciful  unto 
me,  and  raise  me  up,  that  I  may  requite 
them. 

11  By  this  I  know  that  thou  favourest  me, 
because  mme  enemy  doth  not  triumph  over 
me. 

12  And  as  for  me,  thou  upholdost  me  in 
mine  integrity,  and  settest  me  before  thy 
face  forever. 

13  Blessed  be  the  Lord  God  of  Israel  from 
everlasting,  and  to  everlasting.  Amen,  and 
Amen. 

PSALM  42. — 1  Davi(P.t  seal  to  serve  God  in  the  temple. 

5  J/e  encourageth  his  soul  to  tntst  in  God. 
To  THE   CHIEF  Musician,  .Masciiil,  fob  the  sons  of 

KoKAH. 

1  As  the  hart  panteth  after  the  water 
brooks,  so  panteth  my  soul  after  thee,  O 
God. 

2  My  soul  thii'steth  for  God,  for  the  living 
God :  when  shall  I  come  and  appear  before 
God? 

3  My  tears  have  been  my  meat  day  and 
night,  while  they  continually  say  unto  me. 
Where  is  thy  God  ? 

4  When  I  remember  these  things,  I  pour 
out  my  soul  in  me :  for  I  had  gone  with  the 
multitude,  I  went  with  tliem  to  the  house  of 
God,  with  the  voice  of  joy  and  praise,  with 
a  multitude  that  kept  holyday. 

5  W^hy  art  thou  cast  down,  O  my  soul  ? 
and  v)/nj  art  thou  disquieted  in  me?  hope 
thou  in  God:  for  I  shall  yet  praise  him /or 
the  help  of  his  countenance. 

6  O  my  God,  my  soul  is  cast  down  within 
me:  therefore  will  I  remember  thee  from 
the  land  of  Jordan,  and  of  the  Hermonites, 
from  the  hill  Mizar. 

7  Deep  calleth  unto  deep  at  the  noise  of 
thy  waterspouts:  all  thy  waves  and  thy 
billows  are  gone  over  me. 

8  Yet  the  Lord  will  command  his  loving- 
kindness  in  the  daytime,  and  in  the  night 
his  song  shall  he  Avith  me,  and  my  prayer 
unto  the  God  of  my  life. 

9  I  will  say  unto  God  my  rock.  Why  hast 
thou  forgotten  me  ?  why  go  I  mourning  be- 
cause of  the  oppression  of  the  enemy  ? 

10  As  with  a  sword  in  my  bones,  mine 
enemies  reproach  me ;  while  they  say  daily 
unto  me.  Where  is  thy  God  ? 

11  Why  art  thou  cast  down,  O  my  soul  ? 
and  why  art  thou  disquieted  within  me? 
hope  thou  in  God :  for  I  shall  yet  praise  him, 
xcho  is  the  health  of  my  countenance,  and 
my  God. 

PSAT^iM  43. — 1  Datid,  praying  to  he  restored  to  the 
temple,  j>''0'^iis^th  to  serve  God  ionfnUij.  5  He 
encourageth  his  soul  to  trust  in  Goa. 

1  Judge  me,  O  God,  and  plead  my  cause 
against  an  ungodly  nation:  O  deliver  me 
from  the  deceitful  and  unjust  man. 

2  For  thou  art  the  God  of  my  strength : 
why  dost  thou  cast  me  off  ?  why  go  I  mourn- 
ing because  of  the  oppression  of  the  enemy  ? 

3  O  send  out  thy  light  and  thy  truth :  let 


them  lead  me ;  let  them  bring  me  unto  thy 
lioly  hill,  and  to  tliy  tabernacles. 

4  Then  will  I  go  unto  the  altar  of  God, 
unto  God  my  exceeding  joy  :  yea,  upon  the 
harp  will  I  praise  thee,  6  God  my  God. 

5  Why  art  thou  cast  down,  O  my  soul  ? 
and  why  art  thou  disquieted  within  me? 
hope  in  God :  for  I  shall  yet  praise  liim,  trho 
is  the  health  of  my  countenance,  and  my 
God. 

I'SALM  44. — 1  Tlte  church,  in  memonj  of  former  fa- 
vours, 1  complaineth  of  their  present  eioils.  17  I'ro- 
frssiug  her  integrity,  23  she  fervently  prayeth  for 
succour. 

To   THE  CHIEF    Ml  SICIAN  FOR  THE  SON.S  OF  KoKAH,   MaS- 
CHIL. 

1  We  have  heard  with  our  ears,  O  God,  our 
fathers  have  told  us,  irhat  work  thou  didst 
in  their  days,  in  the  times  of  old. 

2  HoP)  tiiou  didst  drive  out  the  heathen 
with  thy  hand,  and  plantedst  them;  how 
thou  didst  afflict  the  people,  and  cast  them 
out. 

3  For  they  got  not  the  land  in  possession 
by  their  own  sword,  neither  did  their  own 
arm  save  them:  but  thy  right  hand,  and 
thine  arm,  and  the  light  of  thy  countenance, 
because  thou  hadst  a  favour  unto  them. 

4  Thou  art  my  King,  O  God :  command 
deliverances  for  Jacob. 

5  Through  thee  Avill  we  push  down  our 
enemies :  through  thy  name  will  we  tread 
them  under  that  rise  up  against  us. 

6  For  I  will  not  trust  in  my  bow,  neither 
shall  my  sword  save  me. 

7  But  thou  hast  saved  us  from  oin-  ene- 
mies, and  hast  put  them  to  shame  that 
hated  us. 

8  In  God  we  boast  all  the  day  long,  and 
praise  thy  name  forever.     Selah. 

9  But  tliou  hast  cast  off,  and  put  us  to 
shame;  and  goest  not  forth  -with  our  ar- 
mies. 

10  Thou  makest  us  to  turn  back  from  the 
enemy :  and  they  which  hate  us  spoil  for 
themselves. 

11  Thou  hast  given  us  like  sheep  ap- 
pointed  for  meat;  and  hast  scattered  us 
among  the  heathen. 

12  Thou  sellest  thy  people  for  nought, 
and  dost  not  increase  thy  wealth  by  their 
price. 

13  Thou  makest  us  a  reproach  to  our 
neighbours,  a  scorn  and  a  derision  to  them 
that  are  round  about  us. 

14  Thou  makest  us  a  byword  among  the 
heathen,  a  shaking  of  the  head  among  the 
people. 

15  My  confusion  2S  continually  before  me, 
and  the  shame  of  my  face  hath  covered  me, 

16  For  the  voice  of  \\\n\  that  reproacheth 
and  bkvsphemeth ;  by  reason  of  the  enemy 
and  avenger. 

17  All  tbis  is  come  upon  us;  yet  have  we 
not  forgotten  thee,  neither  have  we  dealt 
falsely  in  thy  covenant. 

18  Our  heart  is  not  turned  back,  neither 
have  our  steps  declined  from  thy  way ; 


(66) 


1026 


PSALMS.— Afflictions. 


19  Though  thou  hast  sore  broken  us  in 
the  place  of  dragons,  and  covered  us  with 
the  shadow  of  death. 

20  If  we  have  forgotten  the  name  of  our 
God,  or  stretched  out  our  hands  to  a  strange 
god; 

21  Shall  not  God  search  this  out  ?  for  he 
knoweth  the  secrets  of  the  heart. 

2^  Yea,  for  thy  sake  are  we  killed  all  the 
day  long ;  we  are  counted  as  sheep  for  the 
slaughter. 

23  Awake,  why  sleepest  thou,  O  Lord  ? 
arise,  cast  ns  not  off  for  ever. 

24  Wherefore  hidest  thou  thy  face,  and 
f  orgettest  our  affliction  and  our  oppression  ? 

25  For  our  soul  is  bowed  down  to  the  dust : 
our  belly  cleaveth  xnito  the  earth. 

26  Arise  for  our  help,  and  redeem  us  for 
thy  mercies'  sake. 

PSALM  54. — 1  David,  complaining  of  the  Zip/ii?ns, 
prayeth  for  salvation.  4  Upon  his  confidence  in 
GocVs  help  he  promiseth  sacrifice. 

To  THE  CHIEF  Musician  on  Neoinoth,  Maschil,  A 
Psalm  of  David,  when  the  Ziphims  came  and 
SAID  TO  Saul,  Doth  not  David  hide  himself 
WITH  us  J 

1  Save  me,  O  God,  by  thy  name,  and 
judge  me  by  thy  strength. 

2  Hear  my  prayer,  O  God ;  give  ear  to  the 
words  of  my  mouth. 

3  For  strangers  are  risen  up  against  me, 
and  oppressors  seek  after  my  soul:  they 
have  not  set  God  before  them.    Selah. 

4  Behold,  God  is  mine  helper :  the  Lord  is 
with  them  that  viphold  my  soul. 

5  He  shall  reward  evil  unto  mine  enemies : 
cut  them  off  in  thy  truth. 

6  I  will  freely  sacrifice  unto  thee :  I  will 
praise  thy  name,  O  Lord  ;  for  it  is  good. 

7  For  he  hath  delivered  me  out  of  all  trou- 
ble :  and  mine  eye  hath  seen  his  desire  upon 
mine  enemies. 

PSALM  55. — I  Banid  in  his  prayer  complaineth  of  his 

/earful  case.     9  He  prayeth  against  his  enemies,  of 

whose  wickedness  and  treachery  he  complaineth,     16 

He  comfortMi  himself  in  GocVs  preservation  of  him, 

and  confusion  of  his  enemies. 

To    THE    CHIEF    MuSICIAN    ON    NeGINOTH,    MaSCHIL,    A 

Psalm  op  David. 

1  Give  ear  to  my  prayer,  O  God ;  and  hide 
not  thyself  from  my  supplication. 

2  Attend  unto  me,  and  hear  me  :  I  mourn 
in  my  complaint,  and  make  a  noise ; 

8  Because  of  the  voice  of  the  enemy,  be- 
cause of  the  oppression  of  the  wicked  :  for 
they  cast  iniquity  upon  me,  and  in  wrath 
they  hate  me. 

4  My  heart  is  sore  pained  within  me :  and 
the  terrore  of  death  are  fallen  upon  me. 

5  Fearfulness  and  trembling  are  come 
upon  me,  and  horror  hath  overwhelmed 
me. 

6  And  I  said,  Oh  that  I  had  wings  like  a 
dove!  for  then  would  I  fly  away,  and  be 
at  rest. 

7  IjO,  then  would  I  wander  far  off,  and 
remain  in  the  wilderness.     Selah. 

8 1  would  hasten  my  escape  from  the  windy 
storm  and  tempest. 


9  Destroy,  O  Lord,  and  divide  their 
tongues :  for  I  have  seen  violence  and  strife 
in  the  city. 

10  Day  and  night  they  go  about  it  upon 
the  walls  thereof :  mischief  also  and  sorrow 
are  in  the  midst  of  it. 

11  Wickedness  is  in  the  midst  thereof: 
deceit  and  guile  depart  not  from  her 
streets. 

12  For  it  was  not  an  enemy  that  re- 
proached me ;  then  I  could  have  borne  it : 
neither  was  it  he  that  hated  me  that  did 
magnify  himself  against  me ;  then  I  would 
have  hid  myself  f i*om  him : 

13  But  it  was  thou,  a  man  mine  equal,  my 
guide,  and  mine  acquaintance. 

14  We  took  sweet  counsel  together,  and 
walked  unto  the  house  of  God  in  com- 
pany. 

15  Let  death  seize  upon  them,  and  let 
them  go  down  quick  into  hell :  for  wicked- 
ness is  in  their  dwellings,  and  among  them. 

16  As  for  me,  I  will  call  upon  God;  and 
the  Lord  shall  save  me. 

17  Evening,  and  morning,  and  at  noon, 
will  I  pray,  and  cry  aloud  and  he  shall 
hear  my  voice. 

18  He  hath  delivered  my  soul  in  peace 
from  the  battle  that  was  against  me :  for 
there  were  many  with  me. 

19  God  shall  hear,  and  afflict  them,  even 
he  that  abideth  of  old.  Selah.  Because 
they  have  no  changes,  therefore  they  fear 
not  God. 

20  He  hath  put  forth  his  hands  against 
such  as  be  at  peace  with  him:  he  hath 
broken  his  covenant. 

21  The  words  of  his  mouth  were  smoother 
than  butter,  but  war  xoas  in  his  heart :  his 
words  were  softer  than  oU,  yet  v:<ere  they 
drawn  swords. 

22  Cast  thy  burden  upon  the  Lord,  and 
he  shall  sustain  thee :  he  shall  never  suffer 
the  righteous  to  be  moved. 

23  ijut  thou,  O  God,  shalt  bring  them 
down  into  the  pit  of  destruction:  bloody 
and  deceitful  men  shall  not  live  out  half 
their  days ;  but  I  will  trust  in  thee. 

PSALM  56. — David,  praying  to  God  in.  confidence  of 
his  word,  complaineth  of  his  enemies.  9  He  pro- 
fesseth  his  confidence  in  God's  7vord,  and  promiseth 
to  praise  him. 

To  THE  CHIEF  MUSICIAN  UPON  JONATHELEM-RECIIO- 
KIM,  MiCHTAM  OF  DaVID,  WHEN  THE  PHILIS- 
TINES TOOK  HIM  IN  GATH. 

1  Be  merciful  unto  me,  O  God :  for  man 
would  swallow  me  u\) ;  he  fighting  daily  op- 
presseth  me. 

2  Mine  enemies  would  daily  swallow  me 
up :  for  they  he  many  that  fight  against  me, 
O  thou  most  High. 

3  What  time  I  am  afraid,  I  will  trust  in 
thee. 

4  In  God  I  will  praise  his  word,  in  God  I 
have  piit  my  trust;  I  will  not  fear  what 
flesh  can  do  unto  me. 

5  Every  day  they  wrest  my  words:  all 
their  thoughts  are  against  me  for  evil. 


1026 


f 


PSALMS.— Afflictions. 


6  They  gather  themselves  together,  they 
hide  themselves,  they  mark  my  stejjs,  when 
they  wait  for  my  soul. 

7  Shall  they  escape  by  iniquity  ?  in  thine 
tmger  cast  down  the  people,  O  God. 

8  Thou  tellest  my  wanderings :  put  thou 
my  tears  into  thy  bottle;  are  they  not  in 
thy  book  ? 

I)  When  I  cry  wito  thee,  then  shall  mine 
enemies  turn  back :  this  I  know ;  for  God  ^6* 
for  me. 

10  In  God  will  I  praise  his  word:  in  the 
LoKD  will  I  praise  his  word. 

11  In  God  have  I  put  my  trust :  I  will  not 
be  afraid  what  man  can  do  unto  me. 

12  Thy  vows  (ire  upon  me,  O  God  :  I  will 
render  i)i'aises  unto  thee. 

13  For  thou  hast  delivered  my  soul  from 
death:  wilt  not  thou  del ivervay  feci  from 
falling,  that  I  may  walk  before  God  in  the 
light  of  the  living  ? 

PSALM  57. — 1  David  in  prayer  fleeing  unto  God  eorn- 
plaiiieth  of  his  daHgerous  case.  7  Jle  encourageth 
niuiself  to  praise  God. 

To  THE  CHIEF  Musician,  Al-taschitu,  Micutam  of 
David,  when  he  fled  from  Saul  in  the  cave. 

1  Be  merciful  unto  me,  0  God,  be  merci- 
ful unto  me :  for  my  soul  tnisteth  in  thee  : 
yea,  in  the  shadow  of  thy  wings  will  I 
make  my  refuge,  until  these  calamities  be 
overpast. 

2  I  will  cry  unto  God  most  high;  unto 
God  that  performeth  all  things  forme. 

3  He  shall  send  from  heaven,  and  save 
me  froi)i  the  reproach  of  him  that  would 
swallow  me  up.  Selah.  God  shall  send 
forth  his  mercy  and  his  truth. 

4  My  soul  is  among  lions:  a)id  1  lie  even 
among  tliem  that  are  set  on  fire,  even  the 
sons  of  men,  whose  teeth  are  spears  and  ar- 
rows, and  their  tongue  a  shani  sword. 

5  Be  thou  exalted,  O  God,  above  the 
heavens ;  let  thy  glory  he  above  all  the  earth. 

6  They  have  prepared  a  net  for  my  steps ; 
my  soul  is  bowed  doAvn :  they  have  digged 
a  pit  before  me,  into  the  midst  whereof  they 
are  fallen  themselves.     Selah. 

7  My  heart  is  fixed,  O  God,  my  heart  is 
fixed :  I  will  sing  and  give  praise. 

8  Awake  up,  my  glory ;  awake,  psaltery 
and  hai^p :  I  i)iyselfv,n\\  awake  early. 

9  I  will  praise  thee,  O  Lord,  among  the 
people:  I  will  sing  unto  thee  among  the 
nations. 

10  For  thy  mercy  is  great  unto  the  heav- 
ens, and  thy  tiiith  unto  the  clouds. 

11  Be  thou  exalted,  O  God,  above  the 
heavens:  let  thy  gloiy  be  above  all  the 
earth. 

PSALM  59. — 1  David prayeth  tol}rdfliveredfr<>mhixfve- 
mics.  6  He  cornplaineth  of  their  cruelty.  8  He 
tnisteth  in  God.  11  He  prayeth  against  them. 
16  He  praiseth  God. 

To    THE    CHIEF     MUSTCIAN,    Al-TASCHITH,    MicHTAM    OF 

David;    •when   Saul    sent,  and    they  watched 
the  house  to  kill   him. 

1  Deliver  me  from  mine  enemies,  O  my 
God :  defend  me  from  them  that  rise  up 
against  me. 

1027 


2  Deliver  me  from  the  workers  of  iniquity, 
and  save  me  from  bloody  men. 

3  For,  lo,  they  lie  in  wait  for  my  soul : 
the  mighty  are  gathered  against  me ;  not 
f<rr  my  transgression,  nor  for  my  sin,  O 
ioRD. 

4  They  run  and  prejtare  themselves  witli- 
out  my  fault :  awake  to  help  me,  and  beliold. 

5  Thou  therefore,  O  Lord  God  of  hosts, 
the  God  of  Israel,  awake  to  visit  all  tlie  lu  a- 
then :  be  not  merciful  to  any  wicked  trans- 
gressors.    Selah, 

6  They  return  at  evening:  they  make  a 
noise  like  a  dog,  and  go  round  about  the 
city. 

7  Behold,  they  belch  out  with  their 
mouth:  swords  are  in  their  lips:  for  who, 
say  they,  doth  hear  ? 

8  But  thou,  O  Lord,  shalt  laugh  at  them; 
thou  shalt  have  all  the  heathen  in  derision. 

9  Because  of  his  strength  w  ill  I  wait  upon 
thee  :  for  God  is  my  defence. 

10  The  God  of  my  mercy  shall  prevent 
me :  God  shall  let  me  see  my  desire  upon 
mine  enemies. 

11  Slay  them  not,  lest  my  people  forget : 
scatter  them  by  thy  power ;  and  bring  them 
down,  O  Lord  oiu"  shield. 

12  For  the  sin  of  their  mouth  and  the 
words  of  their  lips  let  them  even  be  taken 
in  their  pride :  and  for  cursing  and  Ijing 
which  they  speak. 

13  Consume  them  in  wa'ath,  consume 
them,  that  they  may  not  he:  and  let  tliem 
knoAv  that  God  luleth  in  Jacob  unto  the 
ends  of  the  earth.     Selah. 

14  And  at  evening  let  them  return;  and 
let  them  make  a  noise  like  a  dog,  and  go 
round  about  the  city. 

15  Let  them  wander  up  and  down  for 
meat,  and  grudge  if  they  be  not  satisfied. 

l(i  But  I  will  sing  of  thy  power ;  yea,  I 
will  sing  aloud  of  tliy  mercy  in  the  morn- 
ing :  for  thou  hast  been  my  defence  and  ref- 
uge in  the  day  of  my  trouble. 

17  Unto  thee,  O  my  strength,  will  I  sing : 
for  God  is  my  defence,  and  the  God  of  my 
mercy. 

PS.\LM  60. — 1  David,  complniniiig  to  God  of  former 
jud(ivie.nt,  4  now,  vpon  oetter  hope,  prayeth  for  de- 
liverance. 6  Covfortivg  lihrn-elf  in  God''s  prom- 
ises, he  aavdh  that  help  whereon  he  trudeth. 

To  THE    CHIEF    Ml  SICIAN   UPON    ShUSHAN-EDUTH,   MuH- 

tam  of  David  to  teach  ;  when  he  stisove  with 
Aram-naharaim.  and  with  Aham-zohah,  whkn 
Joab  keturned,  and  smote  of  Edom  in  the  val- 
ley OF    SALT  TWELVE  THOUSAND. 

1  O  God,  thou  hast  cast  us  off,  thou  hast 
scattered  us,  thou  hast  been  displeased ;  O 
turn  thvself  to  us  again. 

2  Thou  hcost  made  the  earth  to  tremble ; 
thou  hast  broken  it:  heal  the  breaches  there- 
of:  for  it  shaketh. 

3  Thou  hast  shewed  thy  peo]»le  hard 
things :  thou  liast  made  us  to  drink  the 
wine  of  astonishment. 

4  Thou  hast  given  a  banner  to  them  that 
fear  thee,  that  it  may  be  displayed  because 
of  the  truth.    Selah. 


PSALMS.— Afflictions, 


5  That  thy  beloved  may  be  dehvered ; 
save  toith  thy  right  hand,  and  hear  me. 

6  God  hath  spoken  in  his  hoUness ;  I  will 
rejoice,  I  will  divide  Shechem,  and  mete  out 
the  valley  of  Succoth. 

7  Gilead  is  mine,  and  Manasseh  is  mine  ; 
Ephraim  also  is  the  strength  of  mine  head ; 
Judah  is  my  lawgiver ; 

8  Moab  is  my  washpot ;  over  Edom  will  I 
cast  out  my  shoe :  Philistia,  triumph  thou 
because  of  me. 

9  Who  will  bring  me  into  the  strong  city  ? 
who  will  lead  me  into  Edom  ? 

10  Wilt  not  thou,  O  God,  lohich  hadst  cast 
us  off?  and  thou,  O  God,  which  didst  not  go 
out  with  our  armies? 

11  Give  us  help  from"  trouble :  for  vain  is 
the  help  of  man. 

12  Through  God  we  shall  do  valiantly :  for 
he  it  is  that  shall  tread  down  our  enemies. 

PSALM  61.— 1  David fledh  to  God  upon  his/ormer ex- 
perience. 4  He  voweth  perpetual  service  unto  him, 
because  of  his  promises. 

To  THE   CHIEF   MUSICIAN    UPON    NliGINAH,  A   PsALM  OF 

David. 

1  Hear  my  cry,  0  God ;  attend  imto  my 
prayer. 

2  From  the  end  of  the  earth  will  I  cry 
unto  thee,  when  my  heart  is  overwhelmed : 
lead  me  to  the  rock  that  is  higher  than  I. 

3  For  thou  hast  been  a  shelter  for  me,  and 
a  sti  ong  tower  from  the  enemy. 

4 1  will  abide  in  thy  tabernacle  for  ever : 
I  will  trust  in  the  covert  of  thy  wings.  Se- 
lah. 

5  For  thou,  O  God,  hast  heard  my  vows : 
thou  hast  given  7ne  the  heritage  of  those 
that  fear  thy  name. 

6  Thou  wilt  prolong  the  king's  life  :  atid 
his  years  as  many  generations. 

7  He  shall  abide  before  God  for  ever :  0 
prepare  mercy  and  truth,  lohich  may  pre- 
serve him. 

8  So  will  I  sing  praise  unto  thy  name  for 
ever,  that  I  may  daily  perform  my  vows. 

PSALM  62. — 1  David  professing  his  confidence  in  God 
discourageth  his  enemies,  5  //*  the  same  confidence 
he  encourageththe  qodly.  9  No  trust  is  to  be  put  in 
worldly  things,     11  Poivcr  and  mercy  belong  to  God, 

To  THE   chief   Musician,  to   Jeduthun,  A  Psalm  of 
David. 

1  Truly  my  soul  waiteth  upon  God :  from 
him  conieth  my  salvation. 

2  He  only  is  my  rock  and  my  salvation ; 
he  is  my  defence ;  I  shall  not  be  greatly 
moved. 

3  How  long  will  ye  imagine  mischief 
against  a  man  ?  ye  shall  be  slain  all  of  you : 
as  a  bowing  wall  shall  ye  he,  and  as  a  tot- 
tering fence. 

4  They  only  consult  to  cast  Jiitn  down 
from  his  excellency:  they  delight  in  lies: 
they  bless  with  their  mouth,  but  they  curse 
inwardly.    Selah. 

5  My  soul,  wait  thou  only  upon  God ;  for 
my  expectation  is  from  him. 

6  He  only  ',<?  my  rock  and  my  salvation : 
he  is  my  defence ;  I  shall  not  be  moved. 


7  In  God  is  my  salvation  and  my  glory, 
the  rock  of  my  strength,  and  my  refuge,  is 
in  God. 

8  Trust  in  him  at  all  times;  ye  people, 
pour  out  your  heart  before  him :  God  is  a 
refuge  for  us.    Selah. 

9  Surely  men  of  low  degree  are  vanity, 
and  men  of  high  degree  are  a  lie :  to  be  laid 
in  the  balance,  they  are  altogether  lighter 
than  vanity. 

10  Trust  not  in  oppression,  and  become 
not  vain  in  robbery :  if  riches  increase,  set 
not  your  heart  upon  them. 

11  God  hath  spoken  once ;  twice  have  I 
heard  this ;  that  power  belongeth  unto  God. 

12  Also  unto  thee,  O  Lord,  belongeth 
mercy :  for  thou  renderest  to  every  man  ac- 
cording to  his  work. 

PSALM  63. — 1  David's  thirst  for  God.  4  His  manner 
of  blessing  God,  9  His  confidence  of  his  enemies'' 
destruction^  and  his  own  safely, 

A  Psalm  of  David,  when  he  was  inthe  wilderness  of 

JuDAH. 

1  0  God,  thou  art  my  God ;  early  will  I 
seek  thee:  my  soul  tliirsteth  for  thee,  my 
flesh  longeth  for  thee  in  a  dry  and  thirsty 
land,  where  no  water  is ; 

2  To  see  thy  power  and  thy  glory,  so  as  I 
have  seen  thee  in  the  sanctuary. 

3  Because  thy  lovingkindness  is  better 
than  life,  my  lips  shall  praise  thee. 

4  Thus  will  I  bless  thee  while  I  live :  I  will 
lift  up  my  hands  in  thy  name. 

5  My  soul  shall  be  satisfied  as  with  mar- 
row and  fatness ;  and  my  mouth  shall  praise 
thee  with  joyful  lips : 

6  When  I  remember  thee  upon  my  bed, 
and  meditate  on  thee  in  the  night  watches. 

7  Because  thou  hast  been  my  help,  there- 
fore in  the  shadow  of  thy  wings  will  I  re- 
joice. 

8  My  sovil  followeth  hard  after  thee :  thy 
right  hand  upholdeth  me. 

9  But  those  that  seek  my  soul,  to  destroy 
it,  shall  go  into  the  lower  parts  of  the  earth. 

10  They  shall  fall  by  the  sword :  they  shall 
be  a  portion  for  foxes. 

11  But  the  king  shall  rejoice  in  God ; 
every  one  that  sweareth  by  him  shall  glory : 
but  the  mouth  of  them  that  speak  lies  shall 
be  stopped. 

PSALAI  64. — 1  David prayeth for  deliverance,  complain- 
ing of  his  enemies.     7  He  promiseih  himself  to  see 
such  an  evident  destruction  of  his  enemies,  as  the 
righteous  shall  rejoice  at  it. 
To  THE  chief  Musician,  A  Psalm  of  David. 

1  Hear  my  voice,  O  God,  in  my  prayer : 
preserve  my  life  from  fear  of  the  enemy. 

2  Hide  me  from  the  secret  counsel  of  the 
wicked ;  from  the  insurrection  of  the  work- 
ers of  iniquity : 

3  Who  whet  their  tongue  like  a  sword, 
and  bend  their  bows  to  shoot  their  arrows, 
even  bitter  words: 

4  That  they  may  shoot  in  secret  at  the 
perfect :  suddenly  do  they  shoot  at  him,  and 
fear  not. 

5  They  encourage  themselves  in  an  evil 


1028 


PSALMS.— Afflictions. 


matter:  they  commune  of   laying  snares 
pri\'ily ;  they  say,  Who  shall  see  them  ? 

6  They  search  out  iniquities ;  they  accom- 
plish a  diligent  search:  both  the  inward 
thought  of  every  one  of  them,  and  the  heart, 
is  deep. 

7  But  God  shall  shoot  at  them  vjith  an  ar- 
row ;  suddenly  shall  they  bo  wounded. 

8  So  they  shall  make  their  own  tongue  to 
fall  upon  themselves :  all  that  see  them  shall 
flee  awjiy. 

9  And  all  men  shall  fear,  and  shall  de- 
clare the  work  of  God ;  for  they  shall  wisely 
consider  of  his  doing. 

10  The  righteous  shall  be  glad  in  the  Lord, 
and  shall  ti'ust  in  him ;  and  all  the  upright 
in  heart  shall  glory. 

PSALM  6S!i.—\  David  vmnplamet?i  of  his  affliction.  13 
lie proyethj'or  deliverance.  22  lie  devoteth  his  eiie- 
mteit  to  destruction.  ZO  He  praiseth  Ood  with  thanks- 
giving, 

\        To  THE  CHIEF     MUSICIAN   UPON  SllOSHANNlM,  A    PsALM 

OF  David. 

1  Save  me,  O  God;  for  the  waters  are 
come  in  unto  my  soul. 

2  I  sink  in  deep  mire,  where  there  is  no 
standing:  I  am  come  into  deep  waters, 
where  the  floods  overflow  me. 

3  I  am  weary  of  my  crying :  my  throat  is 
dried :  mine  eyes  fail  while  I  wait  for  my 
God. 

4  They  that  hate  me  without  a  cause  are 
more  than  the  hairs  of  mine  head :  they  that 
would  destroy  me,  being  mine  enemies 
wrongfully,  are  mighty:  then  I  restored  that 
which  I  took  not  away. 

5  0  God,  thou  knowest  my  foolishness ; 
and  my  sins  are  not  hid  from  thee. 

6  Let  not  them  that  wait  on  thee,  O  Lord 
God  of  hosts,  be  ashamed  for  my  sake :  let 
not  those  that  seek  thee  be  confounded  for 
my  sake,  O  God  of  Israel. 

7  Because  for  thy  sake  I  have  borne  re- 
proach ;  shame  hath  covered  my  face. 

8  I  am  become  a  stranger  unto  my  breth- 
ren, and  an  alien  unto  my  mother's  children. 

9  For  the  zeal  of  thine  house  hatli  eaten 
me  up ;  and  the  reproaches  of  them  that  re- 
proached thee  are  fallen  upon  me. 

K)  When  I  w^ept,  and  chastened  my  soul 
with  fasting,  that  was  to  my  reproach. 
I       11  I  made  sackcloth  also  my  garment; 
and  I  became  a  proverb  to  them. 

12  They  that  sit  in  the  gate  speak  against 
me ;  and  I  vxis  the  song  of  the  drunkards. 

13  But  as  for  me,  my  prayer  is  imto  thee, 
O  Lord,  in  an  acceptable  time :  O  God,  in 
the  midtitude  of  thy  mercy  hear  me,  in  the 
truth  of  thy  salvation. 

14  Deliver  me  out  of  the  mire,  and  let  me 
not  sink:  let  me  be  delivered  from  them 
that  hate  me,  and  out  of  the  dee])  waters, 

15  Let  not  the  waterflood  overflow  me, 
neither  let  the  deep  swallow  me  up,  and  let 
not  the  pit  shut  her  mouth  upon  me. 

16  Hear  me,  O  Lord  ;  for  thy  lovingkind- 
ness  is  good  :  turn  unto  me  according  to  the 
multitude  of  thy  tender  mercies. 


17  And  hide  not  thy  face  from  thy  serv- 
ant ;  for  I  am  in  trouble :  hear  me  speedily. 

18  Draw  nigh  imto  my  soul,  a)i(l  redeem 
it :  deliver  me  because  of  mine  enemies. 

19  Thou  hast  known  my  reproach,  and 
my  shame,  and  my  dishonour:  mine  adver- 
saries are  all  before  thee. 

20  Reproach  hath  broken  my  heart;  and 
I  am  full  of  heaviness :  and  I  looked  for 
some  to  take  pity,  but  there  vhis  none;  and 
for  comforters,  but  I  found  none. 

21  Tliey  gave  me  also  gall  for  my  meat: 
and  in  my  thirst  they  gave  me  vinegar  to 
drink. 

22  Let  theii-  table  become  a  snare  before 
them :  and  that  ich ieh  shovld  have  been  for 
their  welfare,  let  it  become  a  trap. 

23  Let  their  eyes  be  darkened,  that  they 
see  not;  and  make  their  loins  continually 
to  shake. 

24  Pour  out  thine  indignation  upon  them, 
and  let  thy  wrathful  anger  take  hold  of 
them. 

25  Let  their  habitation  be  desolate;  and 
let  none  dwell  in  their  tents, 

26  For  they  persecute  him  whom  thou 
hast  smitten  ;  and  they  talk  to  the  grief  of 
those  whom  thou  hast  woimded. 

27  Add  iniquity  unto  their  iniquity :  and 
let  them  not  come  into  thy  righteousness. 

28  Let  them  be  blotted  out  of  the  book  of 
the  living,  and  not  be  written  with  the  right- 
eous. 

29  But  I  am  poor  and  sorrowful :  let  thy 
salvation,  O  God,  set  me  up  on  high. 

30  I  will  praise  the  name  of  God  with  a 
song,  and  will  magnify  him  with  thanks- 
giving. 

31  This  also  shall  please  the  Lord  better 
than  an  ox  or  bullock  that  hath  horns  and 
hoofs. 

32  The  humble  shall  see  this,  and  be  glad: 
and  your  heart  shall  live  that  seek  God. 

33  For  the  Lord  heareth  the  poor,  and 
despiseth  not  his  prisonere, 

34  Let  the  heaven  and  earth  praise  him, 
the  seas,  and  every  tiling  that  moveth 
therein. 

35  For  God  will  save  Zion,  and  will  build 
the  cities  of  Judah:  that  they  may  dwell 
there,  and  have  it  in  possession. 

36  The  seed  also  of  his  servants  shall  in- 
herit it :  and  they  that  love  his  name  shall 
dwell  therein. 

PSALM  70. — David  soliciteth  God  to  the  ^^eedy  dentruc- 

tion  of  the  tvicked,  and  preservation  of  the  godly. 

To  TiiE  CHIEF  Musician,   A  I'sai.m  of  David,  to 

BKINO    TO    UKMKMBKANC'E, 

1  M<(Jce  haste,  O  God,  to  deliver  me ;  make 
haste  to  help  me,  O  Lord. 

2  Let  them  be  ashamed  and  confounded 
that  seek  after  my  soul :  lejt  them  be  tiu-ned 
backward,  and  put  to  confusion,  that  desire 
my  hurt. 

3  Let  them  be  turned  back  for  a  reward 
of  their  shame  that  say.  Aha,  aha. 

4  Let  all  those  that  seek  thee  rejoice  and 
be  glad  in  thee:  and  let  such  as  love  thy 


1099 


PSALMS.— Afflictions. 


salvation  say  continually,  Let  God  be  mag- 
nified. 

5  But  I  mn  poor  and  needy :  make  haste 
unto  me,  O  God :  thou  art  my  help  and  my 
deliverer ;  O  Lord,  make  no  tarrying. 

PSALM  71. — 1  Vavid^  in  confidence  of  faith.,  and  ex- 
perience of  God^s  J'avour,  'prai/eth  both  for  himse/f, 
and  against  the  e?iemies  o/  his  soul.  14  He  proinis- 
eth  constancy.  11  Seprayeth  for  perseverance.  19 
He praiseth  God,  and  promiseth  to  do  it  cheerfully. 

1  In  thee,  O  Lord,  do  I  put  my  trust :  let 
me  never  be  put  to  confusion. 

2  Deliver  me  in  thy  righteousness,  and 
cause  me  to  escape :  incline  thine  ear  unto 
me,  and  save  me. 

3  Be  thou  my  strong  habitation,  where- 
unto  I  may  continually  resort:  thou  hast 
given  commandment  to  save  me ;  for  thou 
art  my  rock  and  my  fortress. 

4  Deliver  me,  O  my  God,  out  of  the  hand 
of  the  wicked,  out  of  the  hand  of  the  un- 
righteous and  cruel  man. 

5  For  thou  art  my  hope,  O  Lord  GoD: 
thou  art  my  trust  from  my  youth. 

6  By  thee  have  I  been  holden  np  from  the 
womb :  thou  art  he  that  took  me  out  of  my 
mother's  bowels:  my  praise  sJiall  be  con- 
tinually of  thee. 

7  I  am  as  a  wonder  unto  many ;  but  thou 
art  my  strong  refuge. 

8  Let  my  mouth  be  filled  viith  thy  praise 
and  with  thy  honour  all  the  day. 

9  Cast  me  not  off  in  the  time  of  old 
age;  forsake  me  not  when  my  strength 
faileth. 

10  For  mine  enemies  speak  against  me; 
and  they  that  lay  wait  for  my  soul  take 
counsel  together, 

11  Saying,  God  hath  forsaken  him:  perse- 
cute and  take  him;  for  there  is  none  to  de- 
liver him,. 

12  O  God,  be  not  far  from  me :  0  my  God, 
make  haste  for  my  help. 

13  Let  them  be  confounded  and cansnvLied 
that  are  adversaries  to  my  soid ;  let  them 
be  covered  with  reproach  and  dishonovu- 
that  seek  my  hurt. 

14  But  I  will  hope  continually,  and  will 
yet  praise  thee  inore  and  more. 

15  My  mouth  shall  shew  forth  thy  right- 
eousness and  thy  salvation  all  the  day;  for 
I  know  not  the  numbers  thereof. 

16  I  will  go  in  the  strength  of  the  Lord 
GoD:  I  will  make  mention  of  thy  righteous- 
ness, everi  of  thine  only. 

17  O  God,  thou  hast  taught  me  from  my 
youth:  and  hithei-to  have  I  declared  thy 
wondrous  works. 

18  Now  also  when  I  am  old  and  grey- 
headed, O  God,  forsake  me  not;  until  I 
have  shewed  thy  strength  unto  tJiis  gen- 
eration, and  thy^  power  to  every  one  that 
is  to  come. 

19  Thy  righteousness  also,  O  God,  is  very 
high,  who  hast  done  great  things:  O  God, 
who  is  like  unto  theel 

20  Thoit,  Avhich  hast  shewed  me  gr-eat 
and  sore  troubles,  shalt  quicken  me  again. 


and   shalt  bring   me   up   again  from  the 
depths  of  the  earth. 

21  Thou  shalt  increase  my  greatness,  and 
comfort  me  on  every  side. 

22  I  will  also  praise  thee  with  the  psal- 
tery, even  thy  truth,  O  my  God :  unto  thee 
will  I  sing  with  the  harp,  O  thou  Holy  One 
of  Israel. 

23  My  lips  shall  greatly  rejoice  when  I 
sing  unto  thee;  and  my  soul,  which  thou 
hast  redeemed. 

24  My  tongue  also  shall  talk  of  thy  right- 
eousness all  the  day  long :  for  they  are  con- 
founded, for  they  are  brought  unto  shame, 
that  seek  my  hurt. 

PSALM  74. — 1  The  prophet  complaineth  of  the  desolo' 
tioii  of  the  sanctuary.  10  lie  7noveth  God  to  Jietp  ill 
consideration  <f  his  power,  18  of  his  reproachful 
enemies,  of  his  children,  and  of  his  covenant, 

Maschil  of  Asaph. 

1  0  God,  vvhy  hast  thou  cast  us  off  for 
ever?  'why  doth  thine  anger  smoke  agamst 
the  sheep  of  thy  pasture  ? 

2  Remember  thy  congregation,  which 
thou  hast  purchased  of  old;  the  rod  of 
thine  inheritance,  which  thou  hast  re- 
deemed ;  this  mount  Zion,  wherein  thou 
hast  dwelt. 

3  Lift  up  thy  feet  unto  the  perpetual  deso- 
lations; even  all  tJuit  the  enemy  hath  done 
wickedly  in  the  sanctuaiy. 

4  Thine  enemies  roar  in  the  midst  of  thy 
congregations;  they  set  up  their  ensigns 
for  signs. 

5  A  man  was  famous  according  as  he  had 
lifted  up  axes  upon  the  thick  trees. 

6  But  now  they  break  down  the  carved 
work  thereof  at  once  with  axes  and  ham- 
mers. 

7  They  have  cast  fire  into  thy  sanctuaiy, 
they  have  defiled  by  casting  down  the 
dwelling  place  of  thy  name  to  the  ground. 

8  They  said  in  their  hearts.  Let  us  destroy 
them  together:  they  have  burned  up  all 
the  synagogues  of  God  in  the  land. 

9  We  see  not  our  signs:  tliere  is  no  more 
any  ijrophet :  neither  is  there  among  us  any 
that  knoweth  how  long. 

10  O  God,  how  long  shall  the  adversary 
reproach  ?  shall  the  enemy  blaspheme  thy 
name  for  ever  ? 

11  Why  withdrawest  thou  thy  hand,  even 
thy  right  hand  ?  pluck  it  out  of  thy  bosom. 

12  For  God  is  my  King  of  old,  working 
salvation  in  the  midst  of  the  earth. 

13  Thou  didst  divide  the  sea  by  thy 
strength:  thou  brakest  the  heads  of  the 
dragons  in  the  waters. 

14  Thou  brakest  the  heads  of  leviathan 
in  pieces,  and  gavest  him  to  be  meat  to  the 
people  inhabiting  the  wilderness. 

15  Thou  didst  cleave  the  fountain  and 
the  flood :  thou  driedst  up  mighty  i-ivers. 

IG  The  day  is  thine,  the  night  also  is 
thine :  thou  hast  pi-epared  the  light  and  the 
sun. 

17  Thou  hast  set  all  the  borders  of  the 
earth :  thou  hast  made  summer  and  winter. 


1030 


PSALMS. — Affi.ictionr. 


18  Remember  this,  that  the  enemy  hath 
reproached,  O  Lord,  and  tluit  the  Jtuulish 
people  have  blas]>hemed  thy  name. 

19  O  deHver  not  the  soul  of  thv  turtle- 
dove unto  the  multitude  of  the  wiched:  for- 
get not  the  congregation  of  thy  poor  for  ever. 

20  Have  respect  imto  the  covenant :  for 
the  dark  ]ilaces  of  the  earth  ai'O  full  of  the 
habitations  of  cruelty. 

21  O  let  not  the  oppressed  return  ashamed : 
let  the  poor  and  needy  praise  thy  name. 

22  Arise,  O  God,  plead  thine  own  cause : 
remember  how  the  foolish  man  reproach- 
eth  thee  daily. 

23  Forget  not  the  voice  of  thine  enemies : 
the  tumult  of  those  that  rise  up  against 
thee  increaseth  continually, 

PSALM  77. — 1  The  pmhnist  sJiewefli  what^erce  combat 
he  had  with  dijidence.  10  The  victory  which  he 
had  h)/  consideration  of  God^s  great  and  gracious 
works. 

To  THE  CHIEF  Musician,  to  Jeduthun,  A  Psalm  of 

ASATII. 

1 1  cried  unto  God  with  my  voice,  eveyi 
unto  God  with  my  voice ;  and  he  gave  ear 
unto  me. 

2  In  the  day  of  my  trouble  I  sought  the 
Lord :  my  sore  ran  in  the  night,  and  ceased 
not :  my  soul  refused  to  be  comforted. 

3  I  remembered  God,  and  was  troubled : 
I  complained,  and  my  spirit  was  over- 
whelmed.    Selah. 

4  Thou  boldest  mine  eyes  waking :  I  am 
so  troubled  that  I  cannot  speak. 

5  I  have  considered  the  days  of  old,  the 
years  of  ancient  times. 

6  I  call  to  remembrance  my  song  in  the 
night:  I  commune  with  mine  own  heart: 
and  my  spirit  made  diligent  search. 

7  Will  the  Lord  cast  off  for  ever  ?  and  will 
he  be  favourable  no  more  ? 

8  Is  his  mercy  clean  gone  for  ever  ?  doth 
his  promise  fail  for  evermore? 

9  Hath  God  forgotten  to  be  gracious  ?  hath 
he  in  anger  shut  up  his  tender  mercies? 
Selah. 

10  And  I  said,  This  is  my  infirmity :  hut  I 
will  rememher  the  years  of  the  right  hand 
of  the  most  High. 

Ill  will  remember  the  works  of  the  Lord  : 
surely  I  will  remember  thy  wonders  of  old. 

12  I  will  meditate  also  of  all  thy  work, 
and  talk  of  thy  doings. 

13  Thy  way,  O  God,  is  in  the  sanctuary : 
who  is  so  great  a  God  as  our  God  ? 

14  Thou  art  the  God  that  doest  wonders : 
thou  hast  declared  thy  strength  among  the 
people. 

15  Thou  hast  with  thine  arm  redeemed 
thy  people,  the  sons  of  Jacob  and  Joseph. 
Seiah. 

16  The  waters  saw  thee,  0  God,  the  wa- 
ters saw  thee ;  they  were  afraid :  the  depths 
also  were  troubled. 

17  Tlie  clouds  poured  out  water :  the  skies 
sent  out  a  sound :  thine  arrows  also  went 
abroad. 

18  The  voice  of  thy  thunder  loas  in  the 


heaven  :  the  lightnings  lightened  the  world: 
the  earth  trembled  and  sliook. 

19  Thy  way  is  in  the  sea,  and  thy  ])ath  in 
the  great  watere,  and  thy  footsteps  are  not 
known. 

20  Thou  leddest  thy  people  like  a  flock  by 
the  hand  of  Moses  and  Aaron. 

PSAIjM  70. — 1  The  pmlinint  annphuneth  of  the  desola- 
tion (f  Jirusalttii.  8  I/e  pru//eth  for  delietrance, 
13  and  }>ronii<ith  thaiikj'ulness. 

A  Psalm  of  Asaph. 

1  O  God,  the  heathen  are  come  into  thine 
inheritance;  thy  holy  temple  have  they  de- 
filed ;  they  have  laid  Jerusalem  on  heai)S. 

2  The  dead  bodies  of  thy  servants  liave 
they  given  to  he  meat  imto  the  fowls  of  the 
heaven,  the  flesh  of  thy  saints  unto  the 
beasts  of  the  earth. 

3  Their  blood  have  they  shed  like  water 
round  about  Jerusalem ;  and  there  was  none 
to  bury  them. 

4  We  ai"e  become  a  reproach  to  our 
neighbours,  a  scorn  and  derision  to  them 
that  are  round  about  us. 

5  How  long,  Lord  ?  wilt  thou  be  angry  for 
ever  ?  shall  thy  jealousy  burn  like  fire? 

6  Pour  out  thy  wrath  u]ion  the  heathen 
that  have  not  known  thee,  and  ui)r)n  the 
kingdoms  that  have  not  called  up(jn  thy 
name. 

7  For  they  have  devoured  Jacob,  and  laid 
waste  his  dwelhng  place. 

8  O  remember  not  against  us  former  in- 
iquities :  let  thy  tender  mercies  speedily  pre- 
vent us :  for  we  are  brought  very  low. 

9  Help  us,  O  God  of  our  salvation,  for  the 
glory  of  thy  name:  and  deliver  us,  and 
purge  away  our  sins,  for  thy  name's  sake. 

10  Wherefore  should  the  heathen  say. 
Where  is  their  God  ?  let  him  be  known 
among  the  heathen  in  our  sight  hij  the  re- 
venging of  the  blood  of  thy  servants  which 
is  shed. 

11  Let  the  sighing  of  the  prisoner  come 
before  thee;  according  to  the  greatness  of 
thy  power  presei've  thou  those  that  are  ap- 
pointed to  die : 

12  And  render  imto  our  neighbours 
sevenfold  into  their  bosom  their  re]iroach, 
wherewith  they  have  rei)roached  thee,  O 
Lord. 

13  So  we  thy  people  and  sheep  of  thy  pas- 
ture will  give  thee  thanks  for  ever :  we  will 
shew  forth  thy  praise  to  all  generations. 

PSALM  80. — 1  The  psalmist  in  his  jirayer  comphilneth 
of  the  miseries  of  the  church.  8  (iod''s form tr fa- 
vours are  turned  into  judgments.  14  lUpraycthfor 
deliverance. 

To     THE     CHIEF    MUSICIAN     UPON     ShOSHANNIM-EdLTH, 

A  Psalm  of   Asaph. 

1  Give  ear,  O  Shei^herd  of  Israel,  thou 
that  leadest  Joseph  like  a  flock ;  thou  that 
dwellest  hetween  the  cherubims,  shine  forth. 

2  Before  E])hraim  and  Benjamin  and  Ma- 
nasseh  stir  up  thy  strength,  and  come  and 
save  us. 

3  Turn  us  again,  O  God,  and  cause  thy 
face  to  shine ;  and  we  shall  be  saved. 


1031 


PSALMS.— Afflictions. 


4  0  Lord  God  of  hosts,  how  long  wilt 
thou  be  angry  against  the  prayer  of  thy 
people  ? 

5  Thou  f eedest  them  with  the  bread  of 
tears;  and  givest  them  tears  to  drink  in 
great  measure. 

6  Thou  makest  us  a  strife  unto  our  neigh- 
bours: and  our  enemies  laugh  among  them- 
selves. 

7  Turn  us  again,  O  God  of  hosts,  and 
cause  thy  face  to  shine;  and  we  shall  be 
saved. 

8  Thou  hast  brought  a  vine  out  of  Egypt : 
thou  hast  cast  out  the  heathen,  and  planted 
it. 

9  Thou  preparedst  roo)n  before  it,  and 
didst  cause  it  to  take  deep  root,  and  it  filled 
the  land. 

10  The  hills  were  covered  with  the  shadow 
of  it,  and  the  boughs  thereof  taei-e  like  the 
goodly  cedars. 

11  She  sent  out  her  boughs  unto  the  sea, 
and  her  branches  unto  the  river. 

12  Why  hast  thou  then  broken  down  her 
hedges,  so  that  all  they  which  pass  by  the 
way  do  pluck  her  ? 

13  The  boar  out  of  the  wood  doth  waste 
it,  and  the  wild  beast  of  the  field  doth  de- 
vour it. 

14  Eetum,  we  beseech  thee,  O  God  of 
hosts :  look  down  from  heaven,  and  behold, 
and  visit  this  vine ; 

15  And  the  vineyard  which  thy  right 
hand  hath  planted,  and  the  branch  that 
thou  madest  strong  for  thyself. 

IQ  It  is  burned  with  fire,  it  is  cut  down : 
they  perish  at  the  rebuke  of  thy  counte- 
nance. 

17  Let  thy  hand  be  upon  the  man  of  thy 
right  hand,  upon  the  son  of  man  tohom  thoii 
madest  strong  for  thyself. 

18  So  will  not  we  go  back  from  thee: 
qviicken  us,  and  we  will  call  upon  thy 
name. 

19  Turn  us  again,  O  Lord  God  of  hosts, 
cause  thy  face  to  shine;  and  we  shall  be 
saved. 

PSALM  83. — 1  A  complaint  to  Ood  of  the  enemiei  con- 
spiracies. 9  A  prayer  against  them  that  oppress 
the  church, 

A  SoNO  OR  Psalm   of  Asaph. 

1  Keep  not  thou  silence,  O  God :  hold  not 
thy  peace,  and  be  not  still,  O  God. 

2  For,  lo,  thine  enemies  make  a  tumult : 
and  they  that  hate  thee  have  lifted  up  the 
head. 

3  They  have  taken  crafty  counsel  against 
thy  people,  and  consulted  against  thy  hid- 
den ones. 

4  They  have  said.  Come,  and  let  us  cut 
them  off  from  heiyig  a  nation;  that  the 
name  of  Israel  may  be  no  more  in  remem- 
brance. 

5  For  they  have  consulted  together  with 
one  consent:  they  are  confederate  against 
thee: 

6  The  tabernacles  of  Edom,  and  the  Ish- 
maehtes;  of  Moab,  and  the  Hagarenes ; 


7  Gebal,  and  Ammon,  and  Amalek;  the 
Philistines  with  the  inhabitants  of  Tyre ; 

8  Assur  also  is  joined  with  them :  they 
have  holpen  the  children  of  Lot.    Selah. 

9  Do  unto  them  as  imto  the  Midianites; 
as  to  Sisera,  as  to  Jabin,  at  the  brook  of  Ki- 
son: 

10  Which  perished  at  En-dor:  they  be- 
became  as  dung  for  the  earth. 

11  Make  their  nobles  like  Oreb,  and  like 
Zeeb :  yea,  all  their  princes  as  Zebah,  and 
as  Zalmunna : 

12  Who  said.  Let  us  take  to  ourselves  the 
houses  of  God  in  possession. 

13  O  my  God,  make  them  like  a  wheel ; 
as  the  stubble  before  the  wind. 

14  As  the  fire  burnetii  a  wood,  and  as  the 
flame  setteth  the  mountains  on  fire ; 

15  So  persecute  them  with  thy  tempest, 
and  make  them  afraid  with  thy  storm. 

16  Fill  their  faces  with  shame ;  that  they 
may  seek  thy  name,  O  Lord. 

17  Let  them  be  confounded  and  troubled 
forever;  yea,  let  them  be  put  to  shame,  and 
perish : 

18  That  men  may  know  that  thou,  whose 
name  alone  is  JEHOVAH,  art  the  most 
high  over  all  the  earth. 

PSALM  8-1. — 1  The  prophet,  longing  for  the  communion 
of  the  sanctuary,  4  shewitk  how  blessed  they  are 
that  dwell  therein.  8  lie  prayeth  to  be  restored 
unto  it. 

To  THE   CHIEF  MUSICIAN    UPON    GlTTITFI,  A    PsALM  FOB 
THE  SONS  OF  KORAH. 

1  How  amiable  are  thy  tabernacles,  O 
Lord  of  hosts  1 

2  My  soul  longeth,  yea,  even  fainteth  for 
the  courts  of  the  Lord  :  my  heart  and  my 
flesh  crieth  out  for  the  living  God. 

3  Yea,  the  sparrow  hath  found  an  house, 
and  the  swallow  a  nest  for  herself,  where 
she  may  lay  her  young,  eveyi  thine  altars,  O 
Lord  of  hosts,  my  King,  and  my  God. 

4  Blessed  are  they  that  dwell  in  thy  house : 
they  will  be  still  praising  thee.    Selah. 

5  Blessed  is  the  man  whose  strength  is 
in  thee;  in  whose  heart  are  the  ways  of 
them. 

6  Who  passing  through  the  valley  of  Baca 
make  it  a  well;  the  rain  also  filleth  the 
pools. 

7  They  go  from  strength  to  strength, 
every  one  of  than  in  Zion  appeareth  before 
God. 

8  0  Lord  God  of  hosts,  hear  my  prayer  • 
give  ear,  O  God  of  Jacob.    Selah. 

9  Behold,  O  God  our  shield,  and  look  upon 
the  face  of  thine  anointed. 

10  For  a  day  in  thy  courts  is  better  than 
a  thousand.  I  had  rather  be  a  doorkeeper 
in  the  house  of  my  God,  than  to  dwell  in 
the  tents  of  wickedness. 

11  For  the  Lord  God  is  a  sun  and  shield ; 
the  Lord  will  give  grace  and  glory  no 
good  thing  will  he  withhold  from  them  that 
walk  uprightly. 

12  O  Lord  of  hosts,  blessed  is  the  man 
that  trusteth  in  thea 


1032 


PSALMS.  —Afflictions. 


PSALM  8<'>. — 1  David  dreuijlheueth  lilt  pnii/er  hi/  the 
conscience  of  his  reliqioiiy  o  bi/  the  (jvoJ/uvs  oiid 
power  if  God.  11  lie  deshrth  the  ccntiHuaiice  of 
/oriiier  ijrace.  14  CompluiniiKj  of  the  proud,  he 
craveth  some  token  of  God's  gooduesa. 
A  riiAYEU  OF  David. 


1  Bow  down  thine  ear,  O  Lord,  hear  me : 
for  I  am  poor  and  needy. 

2  Preserve '  my  soul ;  for  I  am  holy :  O 
thou  my  God,  save  thy  servant  that  trusteth 
in  thee. 

3  Be  merciful  unto  me,  O  Lord :  for  I  cry 
unto  thee  diiily. 

4  Rejoice  the  soul  of  thy  servant :  for  unto 
thee,  O  Lord,  do  I  lift  up  my  soul. 

5  For  thou.  Lord,  art  ^ood,  and  ready  to 
forgive ;  and  jilenteous  in  mercy  unto  all 
them  that  call  upon  thee. 

G  Give  ear,  O  Lord,  unto  my  prayer;  and 
attend  to  the  voice  of  my  supjilications. 

7  In  the  day  of  my  trouble  I  Avill  call  upon 
thee :  for  thou  wilt  answer  me. 

8  Among  the  gods  there  is  none  like  unto 
thee,  O  Lord ;  neither  are  there  any  works 
lilce  unto  thy  Avorks. 

9  All  nations  whom  thou  hast  made  shall 
come  and  worship  before  thee,  O  Lord ;  and 
shall  glorify  thy  name. 

10  For  i\\o\\  art  great,  and  doest  wondrous 
things :  thou  art  God  alone. 

11  Teach  me  thy  way,  O  Lord;  I  will 
Avalk  in  thy  truth :  unite  my  heart  to  fear 
thy  name. 

12  I  will  praise  thee,  O  Lord  my  God, 
with  all  my  heart :  and  I  will  glorify  thy 
name  for  evermore. 

13  For  great  is  thy  mercy  toAvard  me :  and 
thou  hast  delivered  my  soid  from  the  lowest 
hell. 

14  0  God,  the  pi'oud  are  risen  against  me, 
and  the  assemblies  of  violent  vioi  have 
sought  after  my  soul ;  and  have  not  set  thee 
before  them. 

15  But  thou,  O  Lord,  art  a  God  full  of 
compassion,  and  gracious,  longsuffering, 
and  plenteous  in  mercy  and  truth. 

16  O  turn  unto  me,  and  have  mercy  upon 
me ;  give  thy  strength  unto  thy  sei*A'ant,  and 
save  the  son  of  thine  handmaid. 

17  Shew  me  a  token  for  good ;  that  they 
which  hate  me  may  see  it,  and  be  ashamed : 
because  thou,  Lord,  hast  holpen  me,  and 
comforted  me. 

rSALM   88. — A  prayer   containing  a  grievotis  com- 

plaiiit. 
A  Song  or  Psalm  for  the  sons  of  Koraii,  to  the 

ciiiKK  AIiPiciAN  UPON  Mahalath  Lkannutii,  Mas- 

CHiL  OF  IIeman  the  Ezkahite. 

1  O  Lord  God  of  my  salvation,  I  have 
cried  day  aiid  night  before  thee : 

2  Let  niy  prayer  come  before  thee :  incline 
thine  ear  unto  my  cry ; 

3  For  my  soul  is  full  of  troubles :  and  my 
life  draweth  nigh  unto  the  grave. 

4  I  am  counted  witli  them  that  go  down 
into  the  pit:  T  am  as  a  man  that  hath  no 
strength : 

5  Free  among  the  dead,  like  the  slain  that 
lie  in  the  grave,  whom  thou  rememberest 


no  more:  and  they  are  cut  off  from  thy 
hand. 

0  Thou  hast  laid  me  in  the  lowest  pit,  in 
darkness,  in  the  deeps. 

7  Thy  wi-ath  lietli  hard  upon  me,  and  thou 
hast  afflicted  me  with  all  thy  waves.  Selah. 

8  TIkju  hast  put  away  mine  actpiaintance 
far  from  me ;  thou  hast  made  me  an  abomi- 
nation unto  them :  I  am  shut  up,  and  I  can- 
not come  forth. 

^  9  Mine  eye  mourneth  by  rea,son  of  afflic- 
tion :  Lord,  I  have  called  daily  upon  thee,  I 
have  stretched  out  my  hands  unto  thee. 

10  Wilt  thou  shew  wonders  to  the  dead  ? 
shall  the  dead  arise  and  praise  thee?  Selah. 

11  Shall  thy  lovingkindness  be  declared 
in  the  grave  ?  or  thy  faithfulness  in  destruc- 
tion ? 

12  Shall  thy  wonders  be  known  in  the 
dark  ?  and  thy  righteousness  in  the  land  of 
forgetful  ness? 

13  But  unto  thee  have  I  ci-ied,  0  Lord  ;  and 
in  the  morning  shallmy  prayer  prevent  thee. 

14  Lord,  why  easiest  thou  off  my  soul  ? 
lohy  hidest  thou  thy  face  from  me  ? 

15  1  am  afflicted  and  ready  to  die  from 
my  jowth  up:  ichile  I  suffer  thy  terrors  1 
am  distracted. 

16  Thy  fierce  wrath  goeth  over  me ;  thy 
terrors  have  cut  me  off. 

17  They  came  round  about  me  daily  like 
water ;  they  compassed  me  about  together. 

18  Lover  and  friend  hast  thou  put  far 
from  me,  and  mine  acquaintance  into  dark- 
ness. 

PSALM  89.— 1  The  psalmist  praises  God  for  Ms  cov- 
enaiit,  5  for  his  wonderful  power^  15  for  the  care 
of  his  church,  19  for  his  favour  to  the  kingdom 
of  David.  38  flun  complaining  of  contrary 
events,  46  he  expostulateth,  prayeth,  and  hlesselh  God. 

Masciiil  of  Ethan  the  Ezrahite. 

1 1  will  sing  of  the  mercies  of  the  Lord 
forever  :  Avith  my  mouth  will  I  make  knoAvn 
thy  faithfulness  to  all  generations. 

2  For  I  have  said,  Mercy  shall  be  built  up 
forever :  thy  faithfulness  shalt  thou  estab- 
lish in  the  very  heavens. 

3  I  have  made  a  covenant  with  my  chosen, 
I  have  sworn  imto  David  my  sei-\'ant, 

4  Thy  seed  will  I  establish  for  ever,  and 
build  up  thy  throne  to  all  generations.  Selah . 

5  And  the  heavens  shall  praise  thy  won- 
ders, 0  Lord  :  thy  faithfulness  also  in  the 
congregation  of  the  saints. 

6  For  Avho  in  the  heaven  can  be  compared 
unto  the  Lord  ?  icho  among  the  sons  of  the 
mighty  can  be  likened  unto  the  Lord  ? 

7  God  is  greatly  to  be  feared  in  the  as- 
sembly of  the  saints,  and  to  be  had  in  rev- 
erence of  all  them,  that  are  about  him. 

8  O  Lord  God  of  hosts,  who  is  a  strong 
Lord  like  unto  thee?  or  to  thy  faithfulness 
round  about  thee  ? 

9  Thou  rulest  the  raging  of  the  sea :  when 
the  waves  thereof  arise,  thou  stillest  them. 

10  Thovi  hast  broken  Rahab  in  pieces,  as 
one  that  is  slain ;  thou  hast  S(?attered  tliine 
enemies  with  thy  strong  arm. 


1033 


PSALMS.— Afflictions. 


11  The  heavens  are  thine,  the  earth  also  is 
thine:  as  for  the  world  and  the  fulness 
thereof,  thou  hast  founded  them. 

12  The  north  and  the  south  thou  hast  cre- 
ated them :  Tabor  and  Hermon  shall  rejoice 
in  thy  name. 

13"^Thou  hast  a  mighty  arm:  sti'ong  is 
thy  hand,  and  high  is  thy  right  hand. 

14  Justice  and  judgment  are  the  habita- 
tion of  thy  throne :  mercy  and  truth  shall 
go  before  thy  face. 

15  Blessed  is  the  people  that  know  the 
joyful  sound :  they  shall  walk,  0  Lord,  in 
the  light  of  thy  countenance. 

16  In  thy  name  shall  they  rejoice  all  the 
day:  and  in  thy  righteousness  shall  they 
be  exalted. 

17  For  thou  art  theglory  of  their  strength: 
and  in  thy  favour  our  horn  shall  be  exalted. 

18  For  the  Lord  is  our  defence ;  and  the 
Holy  One  of  Israel  is  our  king. 

19  Then  thou  spakest  in  vision  to  thy 
holy  one,  and  saidst,  I  have  laid  help  upon 
one  that  is  mighty;  I  have  exalted  one 
chosen  out  of  the  people. 

20  I  have  found  David  my  servant ;  with 
my  holy  oil  have  I  anointed  him : 

21  With  whom  my  hand  shall  be  estab- 
lished :  mine  arm  also  shall  strengthen 
him. 

22  The  enemy  shall  not  exact  upon  him ; 
nor  the  son  of  wickedness  afflict  him. 

23  And  I  wiU  beat  down  his  foes  before 
his  face,  and  plague  them  that  hate  him. 

24  But  my  faithfulness  and  my  mercy 
shall  be  with  him :  and  in  my  name  shall 
his  horn  be  exalted. 

25  I  Avill  set  his  hand  also  in  the  sea,  and 
his  right  hand  in  the  rivers. 

26  He  shall  cry  unto  me.  Thou  art  my 
father,  my  God,  and  the  rock  of  my  salva- 
tion. 

27  Also  I  will  make  him  my  firstborn, 
higher  than  the  kings  of  the  earth. 

28  My  mercy  will  I  keep  for  him  for  ever- 
more, and  my  covenant  shall  stand  fast 
with  him. 

29  His  seed  also  will  I  make  to  endure 
for  ever,  and  his  throne  as  the  days  of 
heaven. 

30  If  his  children  forsake  my  law,  and 
walk  not  in  my  judgments ; 

31  If  they  break  my  statutes,  and  keep 
not  my  commandments ; 

32  Then  will  I  visit  their  transgression 
with  the  rod,  and  their  iniquity  with  stripes. 

33  Nevertheless  my  lovingkindness  will  I 
not  utterly  take  fi'om  him,  nor  suffer  my 
faithfulness  to  fail. 

34  My  covenant  will  I  not  break,  nor  alter 
the  thing  that  is  gone  out  of  my  lips. 

35  Once  have  I  sworn  by  my  holiness  that 
I  will  not  lie  unto  David. 

36  His  seed  shall  endure  for  ever,  and  his 
throne  as  the  sun  before  me. 

37  It  shall  be  established  for  ever  as  the 
moon,  and  as  a  faithful  witness  in  heaven. 
Selah. 


38  But  thou  hast  cast  olf  and  abhorred, 
thou  hast  been  wroth  with  thine  anointed. 

39  Thou  hast  made  void  the  covenant  of 
thy  servant :  thou  hast  profaned  his  crown 
by  casting  it  to  the  ground. 

40  Thou  hast  broken  do^vn  all  his  hedges ; 
thou  hast  brought  his  strong  holds  to  ruin. 

41  All  that  pass  by  the  way  spoil  him :  he 
is  a  reproach  to  his  neighbours. 

42  Thou  hast  set  up  the  right  hand  of  his 
adversaries;  thou  hast  made  aU  his  enemies 
to  rejoice. 

43  Thou  hast  also  turned  the  edge  of  his 
sword,  and  hast  not  made  him  to  stand  in 
the  battle. 

44  Thou  hast  made  his  glory  to  cease,  and 
cast  his  throne  down  to  the  gi-ound. 

45  The  days  of  his  youth  hast  thou  short- 
ened :  thou  liast  covered  him  with  shame, 
Selah. 

46  How  long.  Lord  ?  wilt  thou  hide  thy- 
self for  ever  ?  shall  thy  wrath  burn  like  fire  ? 

47  Remember  how  short  my  time  is: 
wherefore  hast  thou  made  all  men  in  vain  ? 

48  What  man  is  he  that  liveth,  and  shall 
not  see  death  ?  shall  he  deliver  his  soul  from 
the  hand  of  the  grave  ?    Selah. 

49  Lord,  where  are  thy  former  lovmg- 
kindnesses,  which  thou  swarest  unto  David 
in  thy  truth  ? 

50  Remember,  Lord,  the  reproach  of  thy 
servants  i  hcno  I  do  bear  in  my  bosom  the 
reproach  of  all  the  mighty  people ; . 

51  Wherewith  thine  enemies  have  re- 
proached, O  Lord;  wherewith  they  have 
reproached  the  footsteps  of  thine  anointed. 

52  Blessed  be  the  Lord  for  evermore. 
Amen,  and  Amen. 

PSALM  94. — 1  The  fvophet,  callinq  for  jiistice,  com- 
plaineth  of  tyranny  and  impiety.  8  He  teacheth 
CfocT 8  providence.  12  He  sheweth  the  blessediiesx  of 
afflict io It.     16  God  is  the  defender  of  the  afflicted. 

1  O  Lord  God,  to  whom  vengeance  be- 
longeth;  O  God,  to  whom  vengeance  be- 
longeth,  shew  thyself. 

2  Lift  up  thyself,  thou  judge  of  the  earth : 
render  a  reward  to  the  proud. 

3  Lord,  how  long  shall  the  wicked,  how 
long  shall  the  wicked  triumph  ? 

4  How  long  shall  they  utter  and  speak 
hard  things  ?  and  all  the  workers  of  iniquity 
boast  themselves  ? 

5  They  break  in  pieces  thy  people,  0  Lord, 
and  afflict  thine  heritage. 

6  They  slay  the  widow  and  the  stranger, 
and  murder  the  fatherless. 

7  Yet  they  say,  The  Lord  shall  not  see, 
neither  shall  the  God  of  Jacob  regard  it. 

8  Understand,  ye  brutish  among  the  peo- 
ple :  and  ye  fools,  when  will  ye  be  wise  ? 

9  He  that  planted  the  ear,  shall  he  not 
hear?  he  that  formed  the  eye,  shall  he  not 
see? 

10  He  that  chastiseth  the  heathen,  shall 
not  he  correct  ?  he  that  teacheth  man  knowl- 
edge, shall  not  he  kno%of 

11  The  Lord  knoweth  the  thoughts  of 
man,  that  they  are  vanity. 


1034 


PSALMS. — Afflictions. 


12  Blessed  is  the  man  whom  thou  clias- 
tenest,  O  Lord,  and  teiichest  him  out  of  thy 
law ; 

13  That  thou  niayest  give  him  rest  from 
the  days  of  adversity,  until  the  ])it  be  digged 
for  the  wicked. 

14  For  the  Lord  will  not  cast  off  his  peo- 
ple, neither  will  he  forsjxke  his  inheritance. 

15  But  judgment  shall  return  mito  right- 
eousness :  and  all  the  upright  in  heart  shall 
follow  it. 

16  Who  will  rise  up  for  me  against  the 
evildoers?  or  who  will  stjind  up  for  me 
against  the  workers  of  ininuity  ? 

17  Unless  the  Lord  /kuI  oeen  my  help,  my 
soul  had  almost  dwelt  in  silence. 

18  When  I  said,  My  foot  slippeth ;  thy 
mercy,  O  Lord,  held  me  up. 

19  In  the  multitude  of  my  thoughts  within 
me  thy  comforts  delight  my  soul, 

20  Shall  the  throne  of  iniquity  have  fel- 
lowship with  thee,  which  frameth  mischief 
by  a  law  ? 

21  They  gather  themselves  together 
against  the  soul  of  the  righteous,  and  con- 
demn the  innocent  blood. 

22  But  the  Lord  is  my  defence ;  and  my 
God  is  the  rock  of  my  refuge. 

23  And  he  shall  bring  upon  them  their 
own  iniquity,  and  shall  cut  them  off  in  their 
own  ■wickedness;  yea,  the  Lord  our  God 
shall  cut  them  off. 

PSALM  102. — 1  The  prophet  in  his  prayer  maketh  a 
grievous  complaint.  12  He  taketh  comfort  in  i/ie 
eternitii  and  xiercy  of  God.  18  The  mercies  of  God 
are  to  oe  recorded.  23  He  siistalueth  his  weaktiens  by 
the  nncliangeahleness  of  God, 

A  PRAYER  OF  THE  AFFLIOTED,  WHEN  HE  IS  OVKR- 
WHELMED,  AND  POURETH  OUT  HIS  COMPLAINT  BE- 
FORE THE  Lord. 

1  Hear  my  prayer,  O  Lord,  and  let  my 
cry  come  unto  thee. 

2  Hide  not  thy  face  from  me  in  the  day 
inJten  I  am  in  trouble ;  incline  thine  ear  unto 
me:  in  the  day  token  I  call  answer  me 
speedily. 

3  For  my  days  are  consumed  like  smoke, 
and  my  bones  are  burned  as  an  hearth. 

4  My  heart  is  smitten,  and  withered  like 
grass ;  so  that  I  forget  to  eat  my  bread. 

5  By  reason  of  the  voice  of  my  groaning 
my  bones  cleave  to  my  skin. 

6  I  am  like  a  pelican  of  the  wilderness :  I 
am  like  an  owl  of  the  desert. 

7  I  watch,  and  am  as  a  sparrow  alone  upon 
the  house  top. 

8  Mine  enemies  reproach  me  all  the  day ; 
and  they  that  are  mad  against  me  are 
sworn  against  me. 

9  For  I  have  eaten  ashes  like  bread,  and 
mingled  my  drink  with  weeping, 

10  Because  of  thine  indignation  and  thy 
wrath :  for  thou  hast  lifted  me  up,  and  cast 
me  down. 

11  My  days  are  like  a  shadow  that  de- 
clineth  ;  and  I  am  withered  like  grass. 

12  But  thou,  O  Lord,  shalt  endure  for  ever ; 
and  thy  remembrance  unto  all  generations 


13  Thou  shalt  arise,  and  have  mercy  upon 
Zion :  for  the  time  to  favour  her,  yea,  the 
set  time,  is  come. 

14  For  thy  servants  take  ple<isure  in  her 
stones,  and  favour  the  dust  thereof. 

15  So  the  heathen  shall  fear  the  name  of 
the  Lord,  and  all  the  kings  of  the  earth 
thy  glory. 

16  When  the  Lord  shall  build  up  Zion,  he 
shall  appear  in  his  glory. 

17  He  will  regard  the  prayer  of  the  desti- 
tute, and  not  dos])i.s(!  their  i)rayer. 

18  This  shall  be  Avritten  for  the  generation 
to  come :  and  the  people  which  shall  be  cre- 
ated shall  praise  the  Lord. 

19  For  he  hath  looked  down  from  the 
height  of  his  siinctuary;  from  heaven  did 
the  Lord  behold  the  efirth ; 

20  To  hear  the  groaning  of  the  prisoner; 
to  loose  those  that  are  a|)poiuted  to  death ; 

21  To  declare  the  name  of  the  Lord  in 
Zion,  and  his  praise  in  Jerusalem ; 

22  When  the  people  ai'e  gathered  together, 
and  the  kingdoms,  to  serve  the  Lord. 

23  He  weakened  my  strength  in  the  way ; 
he  shortened  my  days. 

24  I  said,  O  my  God,  take  me  not  away  in 
the  midst  of  my  days :  thy  years  are  through- 
out all  generations. 

25  Of  old  hast  thou  laid  the  f  oimdation  of 
the  earth :  and  the  heavens  are  the  work  of 
thy  hands. 

26  They  shall  perish,  but  thou  shalt  en- 
diu'e :  yea,  all  of  them  shall  wax  old  like  a 
garment;  as  a  vesture  shalt  thou  change 
them,  and  they  shall  be  changed : 

27  But  thou  art  the  same,  and  thy  yeare 
shall  have  no  end. 

28  The  children  of  thy  servants  shall  con- 
tinue, and  their  seed  shall  be  established  be- 
fore thee. 

PSALM  109. —  David,  complainiua  of  his  slanderous 
enem  ies,  under  the  person  of  Jnaas  devoteth  thou.  16 
Ife  sheiveth  thdr  sin.  21  Cotn/daining  of  his  own 
misery,  he prayethfor  help.  29  Mepromiseih  thank' 
fulness.  ■* 

To  THE  CHIEF   Ml'SICIAN,  A  PsALM  OF  DaVID. 

1  Hold  not  thy  peace,  O  God  of  my  praise ; 

2  For  the  mouth  of  the  wicked  and  the 
mouth  of  the  deceitful  are  opened  against 
me :  they  have  spoken  against  me  with  a 
lying  tongue. 

3  They  compassed  me  about  also  with 
words  of  hatred;  and  fought  against  me 
without  a  cause. 

4  For  my  love  they  are  my  adversaries : 
but  I  gine  myf^elf  unto  prayer. 

5  And  they  have  rewarded  me  evil  for 
good,  and  hatred  for  my  love. 

6  Set  thou  a  wicked  man  over  him  :  and 
let  Satan  stand  at  his  right  hand. 

7  When  he  shall  be  judged,  iet  him  be 
condemned  :  and  let  his  prayer  become  sin. 

8  Let  his  days  be  few;  and  let  another 
take  his  office. 

9  Let  his  children  be  fatherless,  and  his 
wife  a  widow, 

10  Let  his  children  be  continually  vaga- 


1035 


PSALMS.— Afflictions. 


bonds,  and  beg :  let  them  seek  their  bread 
also  out  of  their  desolate  places. 

11  Let  the  extortioner  catch  all  that  he 
hath ;  and  let  the  strangers  spoil  his  laboui-. 

12  Let  there  be  none  to  extend  mercy  unto 
him :  neither  let  there  be  any  to  favour  his 
fatherless  cliildi*en. 

13  Let  his  posterity  be  cut  off;  an(2  in  the 
generation  following  let  their  name  be  blot- 
ted out. 

14  Let  the  iniquity  of  his  fathers  be  re- 
membered with  the  Lord  ;  and  lot  not  the 
sin  of  his  mother  be  blotted  out. 

15  Let  them  be  before  the  Lord  continu- 
ally, that  he  may  cut  off  the  memory  of 
them  from  the  earth. 

16  Because  that  he  remembered  not  to 
shew  mercy,  but  persecuted  the  poor  and 
needy  man,  that  he  might  even  slay  the 
broken  in  heai't, 

17  As  he  loved  cursing,  so  let  it  come  unto 
him :  as  he  delighted  not  in  blessing,  so  let 
it  be  far  from  him. 

18  Ashe  clothed  himself  with  cursing  like 
as  with  his  garment,  so  let  it  come  into  his 
bowels  like  water,  and  like  oil  into  his  bones. 

19  Let  it  be  unto  him  as  the  garment 
rchich  covei'eth  him,  and  for  a  girdle  where- 
with he  is  girded  continually. 

20  Let  this  he  the  reward  of  mine  adver- 
saries from  the  Lord,  and  of  them  that 
speak  evil  against  my  soul, 

21  But  do  thou  for  me,  O  God  the  Lord, 
for  thy  name's  sake :  because  thy  mercy  is 
good,  deliver  thou  me. 

22  For  I  am  poor  and  needy,  and  my 
heart  is  wounded  within  me. 

23  I  am  gone  like  the  shadow  when  it  de- 
clineth:  I  am  tossed  up  and  downasthelocust. 

24  My  knees  are  weak  through  fasting ; 
and  my  flesh  faileth  of  fatness. 

25  I  became  also  a  reproach  \uito  them : 
when  they  looked  upon  me  they  shaked 
their  heads. 

26  Help  me,  O  Lord  my  God :  O  save  me 
according  to  thy  mercy : 

27  That  they  may  know  that  this  is  thy 
hand ;  that  thou.  Lord,  hast  done  it. 

28  Let  them  curse,  but  bless  thou :  when 
they  arise,  let  them  be  ashamed ;  but  let  thy 
servant  rejoice. 

29  Let  mine  adversaries  be  clothed  with 
shame,  and  let  them  cover  themselves  with 
their  own  confusion,  as  with  a  mantle. 

30  I  will  greatly  praise  the  Lord  with  my 
mouth;  yea,  I  will  praise  him  among  the 
multitude. 

31  For  he  shall  stand  at  the  right  hand  of 
the  poor,  to  save  Jum  from  those  that  con- 
demn his  soul. 

PSALM  120.— -1  David  pmijeth  against  Doeg,  8  re- 
proveth  his  tongue,  5  c(»nplaineth  of  Ms  necessary 
conversation  tvith  the  wicked. 

A    SoNO    OF   DEGREES. 

1  In  my  distress  I  cried  unto  the  Lord, 
and  he  heard  me. 

2  Deliver  my  soul,  O  Lord,  from  lying 
lipa,  awe?  from  a  deceitful  tongue. 


3  What  shall  be  given  unto  thee  ?  or  what 
shall  be  done  unto  thee,  thou  false  tongue  ? 

4  Sharp  arrows  of  the  mighty,  with  coals 
of  juniper. 

5  Woe  is  me,  that  I  sojourn  in  Mesech, 
that  I  dwell  in  the  tents  of  Kedar  I 

6  My  soul  hath  long  dwelt  with  him  that 
hateth  peace. 

7  I  am  for  peace :  but  when  I  speak,  they 
are  for  war. 

PSALM  123. — 1   The  godly  profess  their  confidence  in 

God,  3  and  pray  io  be  delivered  from  contempt. 

A  Sung  of  dkohees. 

1  Unto  thee  lift  I  up  mine  eyes,  O  thou 
that  dwellest  in  the  heavens. 

2  Behold,  as  ihe  eyes  of  servants  look 
unto  the  hand  of  their  masters,  and  as  the 
eyes  of  a  maiden  unto  the  hand  of  her  mis- 
tress; so  our  eyes  vKiit  upon  the  Lord  our 
God,  until  that  he  have  mercy  upon  us. 

3  Have  mercy  upon  us,  O  Lord,  have 
mercy  upon  us:  for  we  are  exceedingly 
filled  Avith  contempt. 

4  Our  soul  is  exceedingly  filled  with  the 
scorning  of  those  that  are  at  ease,  and  with 
the  contempt  of  the  proud. 

PSALM  12'J. — 1  An  exhortation  to  praise  God  for  saving 
Israel  in  their  great  afflictions.  5  The  hatere  of  the 
church  are  cursed. 

A  Song  op  degrees. 

1  Many  a  time  have  they  afflicted  me  from 
my  youth,  may  Israel  now  say : 

2  Many  a  time  have  they  afflicted  me  from 
my  youth:  yet  they  have  not  prevailed 
against  me. 

3  The  plowers  plowed  upon  my  back : 
they  made  long  their  furrows. 

4  The  Lord  is  righteous :  he  hath  cut 
asunder  the  cords  of  the  wicked. 

5  Let  them  all  be  confounded  and  turned 
back  that  hate  Zion. 

6  Let  them  be  as  the  grass  7cpon  the  house- 
tops, which  withereth  afore  it  groweth  u]) : 

7  Wherewith  the  mower  filleth  not  his 
hand;  nor  he  that  bindeth  sheaves  his 
bosom. 

8  Neither  do  they  which  go  by  say,  The 
blessnig  of  the  Lord  be  upon  you:. we  bless 
you  in  the  name  of  the  Lord. 

PSALM  137. — 1  The  constancy  of  tlie  Jews  i7i  captivity. 
7  The  2)roph<t  curseth  Edoni  and  Il<diel. 

1  By  the  rivers  of  Babylon,  there  we  sat 
down,  yea,  we  wept,  when  we  remembered 
Zion. 

2  We  hanged  our  harps  upon  the  wiUows 
in  the  midst  thereof. 

3  For  there  they  that  carried  us  away 
captive  required  of  us  a  song ;  and  they  that 
wasted  us  required  of  us  mirth,  saying, 
Sing  us  one  of  the  songs  of  Zion, 

4  How  shall  we  sing  the  IjOrd's  song  in  a 
strange  land  ? 

5  If  I  forget  thee,  O  Jerusalem,  let  my 
right  hand  forget  her  cunning. 

6  If  I  do  not  remember  thee,  let  my 
tongue  cleave  to  the  roof  of  my  mouth ;  if 
I  prefer  not  Jerusalem  above  my  chief  joy. 

7  Remember,  0   Lord,    the   children   of 


1036 


PSALMS.— Afflictions. 


Edom  in  the  day  of  Jemsaleni;  wlio  said,  Rise 
zV,  rase  it,  even  to  the  foundation  thereof. 

8  O  daughter  of  Babylon,  M-ho  art  to  be 
destroyed;  happy  shall  lie  be,  that  rewardeth 
thee  as  thou  hast  sel•^'ed  us. 

9  Happy  shall  he  be,  that  taketh  and 
dasheth  thy  little  ones  against  the  stones. 

PSALM  140. — Dnvid  praijeth  to  bf  delivered  from  Said 
and  Doeff.  8  lie  vrayttli.  iKiniunl  them,  12  Ik 
cmnforteth  hiinnelfoi/  cnjidence  in  God. 

To  THE  CHIEF   MlSICIAN,  A  I'SALiM   OF   DaVID. 

1  Deliver  me,  0  Lord,  from  the  evil  man : 
preserve  me  from  the  violent  man ; 

2  Which  imagine  mischiefs  in  theirheoxt; 
continually  are  they  gathered  together  for 
war. 

3  They  have  sharpened  their  tongues  like 
a  serjient ;  adders'  poison  is  under  their  lips. 
Selah. 

4  Keep  me,  O  Lord,  from  the  hands  of 
the  wicked ;  preserve  me  fi'om  the  violent 
man ;  who  have  pui"posed  to  overthrow  my 
goings. 

5  Tlie  proud  have  hid  a  snare  for  me,  and 
cords ;  they  have  spread  a  net  by  the  way- 
side ;  they  have  set  gins  for  me.    Selah. 

6  I  said  unto  the  Lord,  Thou  art  my 
God  :  hear  the  voice  of  my  supplications,  O 
Lord. 

7  O  God  the  Lord,  the  strength  of  my 
salvation,  thou  hast  covered  my  head  in  the 
day  of  battle. 

8  Grant  not,  O  Lord,  the  desires  of  the 
wicked :  further  not  his  wicked  device ;  lest 
they  exalt  themselves.    Selah. 

9  As  for  the  head  of  those  that  compass 
me  about,  let  the  mischief  of  their  own  lips 
cover  thein. 

10  Let  burning  coals  fall  upon  them :  let 
them,  be  cast  into  the  fire ;  into  deep  pits, 
that  they  rise  not  U])  again. 

11  Let  not  an  evil  speaker  be  established 
in  the  earth :  evil  shall  hunt  the  violent  man 
to  overthrow  h  ini. 

12  I  know  that  the  Lord  will  maintain 
the  cause  of  the  afflicted,  and  the  right  of 
the  poor. 

13  Surely  the  righteous  shall  give  thanks 
unto  thy  name :  the  upright  shall  dwell  in 
thy  presence. 

I'SALM  141.— 1  David  prai/eih  tJiat  his  enit  rnaij  be 
acceptable,  8  hits  conscience  sincere^l  and  his  life 
safe  from  snares. 

A  Psalm  of  David. 

1  Lord,  I  cry  unto  thee :  make  haste  imto 
me;  give  ear  unto  my  voice,  when  I  cry 
unto  thee. 

2  Let  my  prayer  be  set  forth  before  thee 
as  incense ;  and  the  lifting  up  of  my  hands 
as  the  evening  sacrifice. 

3  Set  a  watch,  O  Lord,  before  my  mouth ; 
keep  the  door  of  my  lips. 

4  Incline  not  my  heart  to  an]i  evil  thing, 
to  ])ractise  wicked  works  with  men  that 
Avork  iniquity :  and  let  me  not  eat  of  their 
dainties. 

;■)  Let  the  righteous  smite  me ;  it  shall  he 
a  kindness:  and  let  him  reprove  me;   it 

10 


shall  he  an  excellent  oil,  which  shall  not 
break  my  head:  for  yet  my  prayer  also 
shall  be  in  their  calamities. 

(5  When  their  judges  are  overthrown  in 
stony  places,  they  shall  hear  my  words ;  for 
thej^  are  sweet. 

7  Our  bones  are  scattered  at  the  grave's 
mouth,  as  when  one  cutteth  and  cleaveth 
wood  upon  the  earth. 

8  But  mine  eyes  are  unto  thee,  O  God  the 
Lord:  in  thee  is  my  trust;  leave  not  my 
soul  destitute. 

9  Keei^  me  from  the  snares  whicJi  they 
have  laid  for  me,  and  the  gins  of  the  work- 
ers of  iniquity. 

10  Let  the  wicked  fall  into  their  own  nets, 
Avhilst  that  I  withal  escape. 

PSALM  142. — David  sheweth  that  in  his  trouble  all  his 

ciyinfort  iras  in  prayer  unto  Ood. 
Mascuil  of  David  ;  A  Pkayer  when  he  was  in  tub 

CAVE. 

1  I  cried  unto  the  Lord  with  my  voice ; 
Avith  my  voice  mito  the  Lord  did  I  make 
my  supplication. 

2  I  iJoured  out  my  complaint  before  him ; 
I  shewed  before  him  my  trouble. 

3  When  my  spirit  was  overwhelmed 
within  me,  then  thou  knewest  my  path.  In 
the  way  wherein  I  Avalked  have  they  privily 
laid  a  snare  for  me. 

4  I  looked  on  my  right  hand,  and  beheld, 
but  there  was  no  man  that  would  know  me : 
refuge  failed  me ;  no  man  cai'ed  for  my  soid. 

5  I  cried  unto  thee,  O  Lord  :  I  said.  Thou 
art  my  refuge  and  my  portion  in  the  land 
of  the  living. 

6  Attend  unto  my  cry ;  for  I  am  brought 
veiy  low :  deliver  me  from  my  persecutoi's ; 
for  they  are  stronger  than  I. 

7  Bring  my  soul  out  of  pi-ison,  that  I  may 
praise  thy  name :  the  righteous  shall  com- 
pass me  about ;  for  thou  shalt  deal  bounti- 
fully with  me. 

PSALM  143. — 1  David  vrayetk  for  favourinjndfjment. 
3  He  conipiaiiielh  of  his  griefs.  5  He  strenijtheneth 
hi fi  faith  by  meditation  and  prayer.  7  He  praijeth 
for  grace,  ^  for  deliverance,  \0  for  sanct0cation, 
12  for  destniction  of  his  enemies. 

A  Psalm  of  David. 

1  Hear  my  prayer,  O  Lord,  give  ear  to 
my  supplications :  in  thy  faithfulness  an- 
swer me,  and  in  thy  righteousness. 

2  And  enter  not  into  judgment  with  thy 
servant :  for  in  thy  sight  shall  no  man  liv- 
ing be  justified. 

3  For  the  enemy  hath  persecuted  my  sold ; 
lie  hath  smitten  my  life  down  to  the  ground; 
he  hath  made  me  to  dwell  in  darkness,  as 
those  that  have  been  long  d(>ad. 

4  Therefore  is  my  spirit  overwhelmed 
within  me;  my  heart  within  me  is  desolate. 

5  I  remember  the  days  of  old  ;  I  meditate 
on  all  thy  works ;  I  muse  on  the  work  of 
thy  hands. 

G  I  stretch  forth  my  hands  unto  thee ;  my 
soul  t hirst eth  after  thee,  as  a  thii-sty  Land. 
Selah. 

7  Hear  me  speedily,  O  Lord:  my  spirit 
faileth  •  hide  not  thy  face  from  me,  lesf-  I 
37 


PSALMS.— Didactic. 


be  like  unto  them  that  go  down  into  the 
pit. 

8  Cause  me  to  hear  thy  lovingkindness  in 
the  morning ;  for  in  thee  do  I  trust :  cause 
me  to  know  the  way  wherein  I  should  walk  ; 
for  I  lift  up  my  soul  unto  thee. 

9  Deliver  me,  O  Lord,  from  mine  ene- 
mies :  I  flee  unto  thee  to  hide  me. 

10  Teach  me  to  do  thy  will ;  for  thou  art 
my  God :  thy  spirit  is  good ;  lead  me  into 
the  land  of  uprightness. 

11  Quicken  me,  O  Lord,  for  thy  name's 
sake :  for  thy  righteousness'  sake  bring  my 
soul  out  of  trouble. 

12  And  of  thy  mercy  cut  off  mine  ene- 
mies, and  destroy  all  them  that  afflict  my 
soul :  for  I  am  thy  servant. 

DIDACTIC : 

PSALM  1. — 1  The  liapplnens  of  the  godly.    4  The  un- 
happituss  of  the  ungodly. 

1  Blessed  is  the  man  that  walketh  not  in 
the  counsel  of  the  ungodly,  nor  standeth  in 
the  way  of  sinners,  nor  sitteth  in  the  seat 
of  the  scornful. 

2  But  his  delight  is  in  the  law  of  the 
Lord  ;  and  in  his  law  doth  he  meditate  day 
and  night. 

3  And  he  shall  be  like  a  tree  planted  by 
the  rivers  of  water,  that  bringeth  forth  his 
fruit  in  his  season ;  his  leaf  also  shall  not 
wither;  and  whatsoever  he  doeth  shall 
prosper. 

4  The  ungodly  are  not  so :  but  are  like 
the  chaff  which  the  wind  driveth  away. 

5  Therefore  the  ungodly  shall  not  stand 
in  the  judgment,  nor  sinners  in  the  congre- 
gation of  the  righteous. 

6  For  the  Lord  knoweth  the  way  of  the 
righteous :  but  the  way  of  the  ungodly  shall 
perish. 

I*SALM  5. — 1  David  pj-ayeth,  and  professdh  his  study 
in  prayer.  4  God  favoureth  not  the  wicked.  7 
David,  professing  his  faith,  prayeth  unto  God  to 
guide  hitn,  10  to  destroy  his  enemies,  11  and  to  pre- 
serve the  godly. 

To   THE    CHIEF   MUSICIAN  UPON    NeHILOTH,  A  PsALM   OF 

David, 

1  Give  ear  to  my  words,  O  Lord,  consider 
my  meditation. 

2  Hearken  unto  the  voice  of  my  cry,  my 
King,  and  my  God:  for  unto  thee  will  I 
pray. 

3  My  voice  shalt  thou  hear  in  the  morn- 
ing, O  Lord  ;  in  the  morning  will  I  direct 
lay  prayer  unto  thee,  and  will  look  up. 

4  For  thou  art  not  a  God  that  hath  pleas- 
ure in  wickedness :  neither  shall  evil  dwell 
with  thee. 

5  The  foolish  shall  not  stand  in  thy  sight : 
thou  hatest  nil  workers  of  ini(iin"ty. 

6  Thou  shalt  destroy  them  that  speak 
leasing :  the  Lord  will  abhor  the  bloody  and 
deceitful  man. 

7  But  as  for  me,  I  will  come  into  thy 
house  in  the  multitude  of  thy  mercy :  and 
in  thy  fear  will  I  worship  toward  thy  holy 
temple. 

8  Lead  me,  O  Lord,  in  thy  righteousness 


because  of  mine  enemies;  make  thy  way 
straight  before  my  face. 

9  For  there  is  no  faithfulness  in  their 
mouth ;  their  inward  part  is  very  wicked- 
ness ;  their  throat  is  an  open  sepulchre ; 
they  flatter  with  their  tongue. 

10  Destroy  thou  them,  O  God;  let  them 
fall  by  their  own  counsels ;  cast  them  out 
in  the  multitude  of  their  transgressions ;  for 
they  have  rebelled  against  thee. 

11  But  let  all  those  that  pvxt  their  trust  in 
thee  rejoice:  let  them  ever  shout  for  joy, 
because  thou  defendest  them :  let  them  also 
that  love  thy  name  be  joyful  in  thee. 

12  For  thou.  Lord,  wilt  bless  the  right- 
eous ;  with  favour  Avilt  thou  compass  him  as 
icith  a  shield. 

PSALM  7. — 1  David  prayeth  against  the  malice  of  his 
enemies,  professitig  his  mnocency.  10  By  faith  he 
seeth  his  defence,  and  the  destruction  of  his  enemies. 

Shiggaion  of  David,  which  he  sang  dnto  the  Lord, 

CONCERNING    THE    WORDS   OF    CuSH   THE   BeNJAMITE. 

1  O  Lord  my  God,  in  thee  do  I  put  my 
1  rust :  save  me  from  all  them  that  persecute 
me,  and  deliver  me  : 

2  Lest  he  tear  my  soul  like  a  lion,  rending 
It  in  pieces,  while  there  is  none  to  deliver. 

3  O  Lord  my  God,  if  I  have  done  this ;  if 
there  be  iniquity  in  my  hands ; 

4  If  I  have  rewarded  evil  unto  him  that 
was  at  peace  with  me ;  (yea,  I  have  deliv- 
ered him  that  without  cause  is  mine 
enemy:) 

5  Let  the  enemy  persecute  my  soul,  and 
take  it ;  yea,  let  him  tread  down  my  life 
upon  the  earth,  and  lay  mine  honour  in  the 
dust.     Selah. 

6  Arise,  0  Lord,  in  thine  anger,  lift  up 
thyself  because  of  the  rage  of  mine  ene- 
mies :  and  awake  for  me  to  the  judgment 
that  thou  hast  commanded. 

7  So  shall  the  congregation  of  the  people 
compass  thee  about :  for  their  sakes  there- 
fore return  thou  on  high. 

8  The  Lord  shall  judge  the  people  :  judge 
me,  O  Lord,  according  to  my  righteousness, 
and  according  to  mine  integrity  th  at  is  in  me. 

9  Oh  let  the  wickedness  of  the  wicked 
come  to  an  end  ;  but  establish  the  just :  for 
the  righteous  God  trieth  the  hearts  and  reins. 

10  My  defence  is  of  God,  which  saveth 
the  upright  in  heart. 

11  God  judgeth  the  righteous,  and  God 
is  angry  witli  the  pricked  every  day. 

12  If  he  turn  not,  he  will  Avhet  his  sword  ; 
he  hath  bent  his  bow,  and  made  it  ready. 

13  He  hath  also  prepared  for  him  the  in- 
struments of  death ;  he  oi'daineth  his  ar- 
rows against  the  persecutors. 

14  Behold,  he  travaileth  with  iniquity, 
and  hath  conceived  mischief,  and  brouglit 
forth  falsehood. 

I.')  He  made  a  ])it,  and  digged  it,  and  is 
fallen  into  the  ditch  which  he  made. 

16  His  mischief  shall  return  upon  his  own 
head,  and  his  violent  dealing  shall  come 
down  upon  his  own  pate. 

17  I  Will  praise  the  Lord  according  to  his 


1038 


PSALIMS.-DinArTic. 


righteousness :  and  Avill  sing  praise  to  the 
name  of  the  Lord  most  high. 

PSALM  9. — 1  Dacid  pruLseth  God  for  esecuting  of 
judijmeiit.  11  He  tncUeth  others  to  praise  him.  13 
Jle ^»ai/elh  that  he  tnui/  have  cause  to  praise  him. 

To  THE  CHIEF  Musician  upon  Muthlabben,  A  Psalm 
OF  David. 

1  I  will  praise  t/iee,  O  Lord,  with  my 
whole  heart ;  I  will  shew  forth  all  thy  mar- 
vellous works. 

2  I  will  be  glad  and  rejoice  in  thee  :  I  will 
sing  ])raise  to  thy  name,  O  thou  most  High. 

3  When  mine  enemies  are  turned  back, 
they  shall  fall  and  perish  at  thy  presence. 

4  For  thou  hast  maintained  my  right  and 
my  cause ;  thou  satest  in  the  throne  judg- 
ing right. 

5  Thou  hast  rebuked  the  heathen,  thou 
hast  destroyed  the  wicked,  thou  hast  put 
out  their  name  for  ever  and  ever. 

6  O  thou  enemy,  destructions  are  come 
to  a  perpetual  end  :  and  thou  hast  destroyed 
cities ;  their  memorial  is  perished  with  them. 

7  But  the  Lord  shall  endure  for  ever: 
he  hath  ]>repared  his  throne  for  judgment. 

8  And  he  shall  judge  the  world  in  right- 
eousness, he  shall  minister  judgment  to  the 
people  in  uprightness. 

9  The  Lord  also  will  be  a  refuge  for  the 
oppressed,  a  refuge  in  times  of  trouble. 

10  And  they  that  know  thy  name  will  put 
their  tnist  in  thee :  for  thou.  Lord,  hast  not 
forsaken  them  that  seek  thee. 

11  Sing  praises  to  the  Lord,  which  dwell- 
eth  in  Zion :  declare  among  the  people  his 
doings. 

12  When  he  maketh  inquisition  for  blood, 
he  remembereth  them :  he  forgetteth  not 
the  cry  of  the  humble. 

13  Have  mercy  upon  me,  O  Lord  ;  con- 
sider my  trouble  which  I  suffer  of  them  that 
hate  me,  thou  that  liftest  me  up  from  the 
gates  of  death : 

14  That  I  may  shew  forth  all  thy  praise  in 
the  gates  of  the  daughter  of  Zion :  I  will  re- 
joice in  thy  salvation. 

15  The  heathen  are  sunk  down  in  the  pit 
that  they  made :  in  the  net  vrhich  they  hid 
is  their  own  foot  taken. 

1  16  The  Lord  is  known  hy  the  judgment 

'      whieh  he  executeth:  the  wicked  is  snared 

in  the  work  of  his  own  hands.    Higgaion. 

Selah. 

17  The  wicked  shall  be  turned  into  hell, 
a7id  all  the  nations  that  forget  God. 

18  For  the  needy  shall  not  alway  be  for- 
gotten :  the  expectation  of  the  poor  shall  ?io^ 
perish  for  ever. 

19  Arise,  O  Lord  ;  let  not  man  prevail : 
let  the  heathen  be  judged  in  thy  sight. 

,         20  Put  them  in  fear,  O  Lord  :  that  the 
f    nations  may  know  themselves  to  be  but 
men.     Selah. 

»  PSALM  10. — 1  David  complainethtoGod of  the  outrage 
of  the  tricked.  12  He  prayeth  for  remedy.  16  he 
professeth  hu  confidence. 

1  Why  standest  thou  afar  off,  O  Lord  ? 
xchy  hidest  thou  thyself  in  times  of  trouble  ? 


2  The  wicked  in  his  pride  doth  persecute 
the  poor:  let  them  be  taken  in  the  devices 
that  they  hav(!  imagined. 

3  For  the  wicked  boasteth  of  his  heart's 
desire,  and  ble.sseth  the  covetous,  whom  the 
Lord  abhorreth. 

4  The  wicked,  through  the  ]>ri(le  of  his 
countenance,  will  not  seek  after  (Jod:  God 
is  not  in  all  his  thoughts. 

5  His  ways  are  always  grievous;  thy 
judgments  are  far  above  out  of  his  sight: 
as  for  all  his  enemies,  he  ]>uffeth  at  them. 

G  He  hath  said  in  his  heart,  I  shall  not 
be  moved:  for  /  shall  never  be  in  adver- 
sity. 

7  His  mouth  is  full  of  cursing  and  deceit 
and  fraud  :  under  his  tongue  is  mischief  and 
vanity. 

8  He  sitteth  in  the  lurking  places  of  the 
villages :  in  the  secret  places  doth  he  mur- 
der the  innocent :  his  eyes  are  privily  set 
against  the  poor. 

9  He  lieth  in  wait  secretly  as  a  lion  in  his 
den :  he  lieth  in  wait  to  catch  the  poor :  ha 
doth  catch  the  poor,  when  he  draweth  him 
into  his  net. 

10  He  croucheth,  and  hiunbleth  himself, 
that  the  poor  may  fall  by  his  strong  ones. 

11  He  hath  said  in  his  heart,  God  hath 
forgotten :  he  hideth  his  face ;  he  will  never 
see  it. 

12  Arise,  O  Lord  ;  O  God,  lift  up  thi/ie 
hand :  forget  not  the  hiunble. 

13  Wherefore  doth  the  wicked  contemn 
God  ?  he  hath  said  in  his  heart,  Thou  wilt 
not  require  it. 

14  Thou  hast  seen  it ;  for  thou  beholdesi 
mischief  and  spite,  to  requite  it  with  thy 
hand:  the  poor  committeth  himself  unto 
thee ;  thou  art  the  heli:)er  of  the  fatherless. 

15  Break  thou  the  arm  of  the  wicked  and 
the  evil  man  :  seek  out  his  wickedness  till 
thou  find  none. 

16  The  Lord  is  King  for  ever  and  ever : 
the  heathen  are  perished  out  of  his  land. 

17  Lord,  thou  hast  heard  the  desire  of  the 
humble :  thou  wilt  prepare  their  heart,  thou 
Avilt  cause  thine  ear  to  hear : 

18  To  judge  the  fatherless  and  the  op- 
pressed, that  the  man  of  the  earth  may  no 
more  oppress. 

PSALM  11. — Darid  encourageth  himself  in  God 
against  his  enemies.  4  The  providence  and  justice 
of  God. 

To  THE   CHIEF     MrsICIAN,  A    P>i.\LM   OF    David. 

1  In  the  Lord  put  I  my  trust :  how  say 
ye  to  my  soul,  Flee  as  a  bird  to  your  moun- 
tain ? 

2  For,  lo,  the  wicked  bend  theirhow,  they 
make  ready  their  arrow  upon  the  string, 
that  they  may  privily  shoot  at  the  upright 
in  heart. 

3  If  the  foimdations  be  destroyed,  what 
can  the  righteous  do  ? 

4  The  Lord  ■  is  in  his  holy  temple,  the 
Lord's  throne  is  in  heaven :  his  eyes  behold, 
his  eyelids  try,  the  children  ((f  men. 

5  The  Lord  trieth  the  righteous :  but  the 


1039 


PS  ALMS. —Didactic. 


wicked  and  him  that  loveth  violence  his  soul 
hateth. 

6  Upon  the  wicked  he  shall  rain  snares, 
fire  and  brimstone,  and  an  horrible  tempest: 
this  shall  be  the  portion  of  their  cup. 

7  For  the  righteous  Lord  loveth  righteovis- 
ness;  hiscountenance  doth  behold  the  upright. 

PSALM  12. — 1  David,  destitute  of  human  comfort, 
craveth  help  of  God.  3  He  comforteth  himself  ivith 
God's  judgments  on  the  -wicked,  and  confidence  in 
God^s  tried  promises. 

To  THE  CHIEF     MUSICIAN   UPON     SnEMlNITH,    A     PsALM 

OF  David. 

1  Help,  Lord  ;  for  the  godly  man  ceaseth, 
for  the  faithful  fail  from  among  the  children 
of  men. 

2  They  speak  vanity  every  one  with  his 
neighbour:  ^oith  flattering  lips  a^if?  with  a 
double  heart  do  they  speak. 

3  The  Lord  shall  cut  off  all  flattering  lips, 
cmd  the  tongue  that  speaketh  provid  things : 

4  Who  have  said,  With  our  tongue  will 
we  prevail ;  our  lips  are  our  own :  who  is  lord 
over  us  ? 

5  For  the  oppression  of  the  poor,  for  the 
sighing  of  the  needy,  now  will  I  arise,  saith 
the  Lord  ;  I  will  set  him  in  safety  from  him 
that  puffeth  at  him. 

6  The  words  of  the  Lord  are  pure  words : 
as  silver  tried  in  a  furnace  of  earth,  purified 
seven  times. 

7  Thou  shalt  keep  them,0  Lord,  thou  shalt 
preserve  them  from  this  generation  for  ever. 

8  The  wicked  walk  on  every  side,  when 
the  vilest  men  are  exalted. 

PSALM  14. — ^1  David  describeth  the  corruption  of  a 
natural  man.     4  He  convinceth  the  wicked  by  the 
light  of  their  conscience.     7  He  glorieth  in  the  sal- 
vation of  God. 
To  THE  chief  Musician,  A  Psalm  of  David. 

1  The  fool  hath  said  in  his  heart.  There  is 
no  God.  They  are  corrupt,  they  have  done 
abominable  works,  the7-e  is  none  that  doeth 
good. 

2  The  Lord  looked  down  from  heaven 
upon  the  children  of  men,  to  see  if  there 
were  any  that  did  understand,  a?2^c?  seek  God. 

3  They  are  all  gone  aside,  they  are  all  to- 
gether become  filthy:  there  is  none  that  doeth 
good,  no,  not  one. 

4  Have  all  the  workers  of  iniquity  no 
knowledge  ?  who  eat  up  my  people  as  they 
eat  bread,  and  call  not  upon  the  Lord. 

5  There  were  they  in  great  fear :  for  God 
is  in  the  generation  of  the  righteous. 

6  Ye  have  shamed  the  counsel  of  the  poor, 
because  the  Lord  is  his  refuge. 

7  Oh  that  the  salvation  of  Israel  loere 
come  out  of  Zion !  when  the  Lord  bringeth 
back  the  captivity  of  his  people,  Jacob  shall 
rejoice,  and  Israel  shall  be  glad. 

PSALM  15. — David  describeth  a  citizen  of  Zion, 
A  Psalm  of  David. 

1  Lord,  who  shall  abide  in  thy  tabernacle  ? 
who  shall  dwell  in  thy  holy  hill? 

2  He  that  walketh  upriglitly,  and  work- 
eth  righteousness,  and  speaketh  the  truth  in 
his  heart. 


3  He  that  backbiteth  not  with  his  tongue, 
nor  doeth  evil  to  his  neighbour,  nor  taketh 
up  a  reproach  against  his  neighbour. 

4  In  whose  eyes  a  vile  person  is  con- 
temned; but  he  honoureth  them  that  fear 
the  Lord.  He  that  sweareth  to  his  own 
hurt,  and  changeth  not. 

5  He  that  putteth  not  out  his  money  to 
usury,  nor  taketh  reward  against  the  inno- 
cent. He  that  doeth  these  tJiings  shall 
never  be  moved. 

PSALM  17. — 1  David,  in  confidence  of  his  integrity, 
craveth  defence  of  God  aydinst  his  enemies.  10  He 
sheweth  their  pride,  craft,  and  eagerness.  13  He 
prayeth  against  them  in  confidence  of  his  hope. 

A  Prayer  of  David. 

1  Hear  the  right,  O  Lord,  attend  unto  my 
cry,  give  ear  unto  my  prayer,  that  goeth  not 
out  of  feigned  lips. 

2  Let  my  sentence  come  forth  from  thy 
presence;  let  thine  eyes  behold  the  things 
that  are  equal. 

3  Thou  hast  proved  mine  heart ;  thou  hast 
visited  '))ie  in  the  night ;  thou  hast  tried  me, 
and  shalt  find  nothing ;  I  am  purposed  that 
my  mouth  shall  not  transgress. 

4  Concerning  the  works  of  men,  by  the 
word  of  thy  lips  I  have  kept  7ne  from  the 
paths  of  the  destroyer. 

5  Hold  up  my  goings  in  thy  paths,  that 
my  footsteps  slip  not. 

6  I  have  called  upon  thee,  for  thou  wilt 
hear  me,  O  God :  incline  thine  ear  unto  me, 
and  hear  my  speech. 

7  Shew  thy  marvellous  lo\angkindness,  O 
thou  that  savest  by  thy  right  hand  them 
which  put  their  trust  i)i  thee  from  those  that 
rise  up  against  them. 

8  Keep  me  as  the  apple  of  the  eye,  hide  me 
under  the  shadow  of  thy  wings, 

9  From  the  wicked  that  oppress  me,  from 
my  deadly  enemies,  vjho  compass  me  about. 

10  They  are  inclosed  in  their  own  fat :  with 
their  mouth  they  speak  proudly. 

11  They  have  now  compassed  us  in  our 
steps :  they  have  set  their  eyes  bowing  down 
to  the  earth ; 

12  Like  as  a  lion  that  is  greedy  of  his 
prey,  and  as  it  were  a  young  lion  lurking  in 
secret  places. 

13  Arise,  O  Lord,  disappoint  him,  cast  him 
down :  deliver  my  soul  from  the  wicked, 
tohich  is  thy  sword : 

14  From  men  which  are  thy  hand,  O 
Lord,  from  men  of  the  world,  lohich  h<(ve 
their  portion  in  this  life,  and  whose  belly 
thou  fillest  with  thy  hid  treasure :  they  are 
full  of  children,  and  leave  the  rest  of  their 
sxibstance  to  their  babes. 

15  As  for  me,  I  will  behold  thy  face  in 
righteousness :  I  shall  be  satisfied,  when  I 
awake,  with  thy  likeness. 

PSALM  24. — 1  God''s  lordship  in  the  world.  The  citi- 
zens of  his  spiritual  kingdom,.  7  An  exhortationto 
receice  him. 

A  Psalm  of  David. 
1  The  earth  is  the  Lord's,  and  the  fulness 
thereof;  the  world,  and  they  that  dwell  therein. 


1U40 


PSALMS.— Didactic. 


2  For  ho  hath  founded  it  upon  the  seas, 
and  estabhshod  it  upon  the  floods. 

3  Who  shaU  ascend  into  the  hill  of  the 
Lord  ?  or  who  shall  stand  in  his  holy  place  ? 

4  He  tliat  hath  clean  hands,  and  a  pure 
heart ;  who  hath  not  lilted  up  his  soid  unto 
vanity,  nor  sworn  deceitfully. 

5  lie  shall  receive  the  blessing  from  the 
Loud,  and  righteousness  from  the  God  of 
his  sjilvation. 

G  This  is  the  generation  of  them  that  seek 
him,  that  seek  thy  face,  O  Jacob.    SSelali. 

7  Lift  up  your  heads,  O  ye  gates;  and  bo 
ye  lift  up,  ye  everlasting  doors;  and  the 
King  of  glory  shall  come  in. 

8  Who  is  tiiis  Kuig  of  glory  ?  The  Lord 
strong  andmighty,theLoRD  mighty  inbattle. 

9  Lift  up  your  heads,  0  ye  gates;  even 
lift  them  up,  ye  everlasting  doors ,  and  the 
King  of  glory  shall  come  in. 

10  Who  is[this  King  of  glory  ?  The  Lord 
of  hosts,  he  is  the  King  of  glory,    Selah. 

PSALM  25. — 1  DaritPs  confidence  «;*  prai/er,  7  Tie 
jyrat/eth  for  remission,  0/  einSf  1(>  and  for  help  in 
ajfiiction. 

A  Psalm  of  David. 

1  Unto  thee,  O  Lord,  do  I  lift  up  my  soul. 

2  O  my  God,  I  trust  in  thee :  let  me  not 
be  ashamed,  let  not  mine  enemies  triumph 
over  me. 

3  Yea,  let  none  that  wait  on  thee  be 
ashamed :  let  them  be  ashamed  which  trans- 
gress without  cause. 

4  Shew  me  thy  ways,  O  Lord  ;  teach  me 
thy  paths. 

5  Lead  me  in  thy  truth,  and  teach  me :  for 
thou  art  the  God  of  my  salvation;  on  thee 
do  I  wait  all  the  day, 

6  Remember,  O  Lord,  thy  tender  mercies 
and  thy  lovingkindnesses ;  for  they  have 
been  ever  of  old. 

7  Remember  not  the  sins  of  my  youth,  nor 
my  transgressions :  according  to  thy  mercy 
remember  thou  me  for  thy  goodness'  sake, 
O  Lord. 

8  Good  and  upright  is  the  Lord  :  therefore 
will  he  teach  sinners  in  the  way. 

9  The  meek  will  he  guide  in  .'judgment: 
and  the  meek  will  he  teach  his  way. 

10  All  the  paths  of  the  Lord  are  mercy 
and  truth  imto  such  as  keep  his  covenant 
and  his  testimonies. 

11  For  thy  name's  sake,  O  Lord,  pardon 
mine  iniquity ;  for  it  /,9  great. 

12  What  rnan  isho  that  foareth  the  Lord  ? 
him  shall  he  teach  in  the  way  that  he  shall 
choose. 

13  His  soul  shall  dwell  at  ease;  and  his 
seed  shall  inherit  the  earth. 

14  The  secret  of  the  Lord  is  with  them 
that  fear  him ;  and  he  will  shew  them  his 
covenant. 

15  Mine  eyes  are  ever  toward  the  Lord; 
for  he  shall  pluck  my  feet  out  of  the  net. 

16  Turn  thee  imto  me,  and  have  mercy 
upon  me ;  for  I  am  desolate  and  afflicted. 

17  The  troubles  of  my  heart  are  enlarged : 
O  bring  thou  me  out  o^  my  distresses. 


18  Look  upon  mine  affliction  and  my  pahi; 
and  forgive  all  my  sins. 

19  Consider  mine  enemies;  for  they  are 
many;  and  they  hate  me  with  cruel  hatred. 

20  O  keep  my  soul,  and  deliver  me :  let  me 
not  be  ashamed;  for  I  i)ut  my  trust  in  thee. 

21  Let  integrity  and  uprightness  preserve 
me ;  for  I  wait  on  thee. 

2'Z  Redeem  Israel,  O  God,  out  of  all  his 
troubles. 

PSALM  82. — 1  Blessed net^s  conniateth  in  remimon  of 
hiiin,  3  Confesulon  of  »inii  ^iveth  ease  to  the  con- 
science,    8  God's  promises  bring  joi/. 

A  Psalm  of  David,  Masciiil. 

1  Blessed  is  he  tohose  tran.sgression  is  for- 
given, lo/iose  sin  is  covered. 

2  Blessed  is  the  man  unto  whom  the  Lord 
imputcth  not  iniquity,  and  m  whose  spirit 
there  is  no  guile. 

3  When  I  kept  silence,  my  bones  waxed 
old  through  my  roaring  all  the  day  long. 

4  For  day  and  night  thy  hand  was  heavy 
upon  me:  my  moisture  is  tinned  into  the 
drought  of  summer.    Selah. 

5  I  acknoAvledged  my  sin  unto  thee,  and 
mine  iniquity  have  I  not  hid.  I  said,  I  will 
confess  my  transgressions  unto  the  Lord; 
and  thou  forgavest  the  inicjuity  of  my  sin. 
Selah. 

6  For  this  shall  every  one  that  is  godly 
pray  unto  thee  in  a  time  when  thou  mayest 
be  foimd :  surely  in  the  floods  of  great  wa- 
ters they  shall  not  come  nigh  unto  him. 

7  Thou  art  my  hiding  place ;  thou  slialt 
preserve  me  from  ti'ouble ;  thou  shalt  coni- 
pass  me  about  with  songs  of  deliverance. 
Selah. 

8 1  will  instruct  thee  and  teach  thee  in  the 
way  which  thou  shalt  go :  I  will  guide  thee 
with  mine  eye. 

9  Be  ye  not  as  the  horse,  or  as  the  mule. 
wihlch  have  no  understanding :  Mdiose  mouth 
must  be  held  in  with  bit  and  bridle,  lest  they 
come  near  luito  thee. 

10  Many  sorrows  shall  he  to  the  wicked  : 
but  he  that  trusteth  in  the  Lord,  mercy  shall 
compass  him  about. 

11  Be  glad  in  the  Lord,  and  rejoice,  ye 
righteous:  and  shout  for  joy,  all  ye  that  are 
upright  in  heart. 

PSALM  84. — 1  J)(ivid  praUeth  God,  and  erhorteth 
others  thereto  by  his  es2>eritncp,  8  Thti/  are  blestml 
that  trust  in  Ood.  11  I/e  e.rhorft/h  to  the  fear  (J 
God,     15  The  privileges' <f  the  riyhtioux, 

A  Psalm   of  David,  wiie:^  he  changed   111.1  behav- 

lOUH    BEKnUE  AlilMELEClI  ;  WHO    DKOVK    IIIM    AWAY, 
AND   HE  DEPAUTED. 

1  I  will  bless  the  Lord  at  all  times:  his 
praise  shall  continually  he  in  my  mouth. 

2  My  soul  shall  make  her  boast  in  the 
Lord:  the  himiblo  shall  hear  thereof,  and 
be  glad, 

3  O  magnify  the  Lord  with  me,  and  let  us 
exalt  his  name  together, 

4  I  sought  the  Lord,  and  he  heard  me, 
and  delivered  me  from  all  my  feai-s. 

5  They  looked  unto  him,  and  Avere  light- 
ened :  and  their  faces  were  not  ashamed. 


(5B^ 


101 1 


PSALMS.  — DiDA  OTIC. 


6  This  poor  man  cried,  and  the  Lord 
heard  him,  and  saved  him  out  of  all  Jiis 
troubles. 

7  The  angel  of  the  Lord  encampeth  round 
about  them  that  fear  him,  and  delivereth 
them. 

8  0  taste  and  see  that  the  Lord  is  good : 
blessed  is  the  man  tluit  trusteth  in  him. 

9  O  fear  the  Lord,  ye  his  saints :  for  there 
is  no  Avant  to  them  that  fear  him. 

10  The  yoimg  lions  do  lack,  and  suffer 
hunger :  but  they  that  seek  the  Lord  shall 
not  want  any  good  thing. 

11  Come,  ye  children,  hearken  unto  me:  I 
will  teach  you  the  fear  of  the  Lord. 

12  What  man  is  he  that  desireth  Hfe,  and 
loveth  many  days,  that  he  may  see  good  ? 

13  Keep  thy  tongue  from  evil,  and  thy 
lips  from  speaking  guile. 

1-4  Depart  from  evil,  and  do  good ;  seek 
peace,  and  pursue  it. 

15  The  eyes  of  the  Lord  are  upon  the 
righteous,  and  hisears '/  re  open  unto  their  cry. 

16  The  face  of  the  Lord  is  against  them 
that  do  evil,  to  cut  off  the  remembrance  of 
them  from  the  earth. 

17  The  righteous  cry,  and  the  Lord  hear- 
eth,  and  delivereth  them  out  of  all  their 
troubles. 

18  The  Lord  is  nigh  unto  them  that  are 
of  a  broken  lieart ;  and  saveth  such  as  be  of 
a  contrite  spii'it. 

19  Many  are  the  afflictions  of  the  right- 
eous: but  the  Lord  delivereth  him  out  of 
them  all. 

20  He  keepeth  all  liis  bones :  not  one  of 
them  is  broken. 

21  Evil  shall  slay  the  Avicked:  and  they 
that  hate  the  righteous  shall  be  desolate. 

23  The  Lord  redeemeth  the  soul  of  his 
servants:  and  none  of  them  that  trust  in 
him  shall  be  desolate. 

PSALM  36. — 1  The  grievous  estate  of  the  wicked. 
5  The  excellency  of  God'' s  mercy.  10  David  prayeth 
forfavoxir  to  God''s  children. 

To    THE     CHIEF     MuSICIAN,    A     PsALM    OF     DaVID    THE 
SERVANT   OF   THE   LoRD. 

1  The  transgression  of  the  wicked  saith 
within  my  heart,  that  there  is  no  fear  of  God 
before  his  eyes. 

2  For  he  flattereth  himself  in  his  OAvn  eyes, 
until  his  iniquity  be  found  to  be  hateful. 

3  The  words  of  his  mouth  are  iniquity  and 
deceit:  he  hath  left  off  to  be  Avise,  and  to 
do  good. 

4  He  deviseth  mischief  upon  his  bed ;  he 
setteth  himself  in  a  AA\ay  that  is  not  good ; 
he  abhorreth  not  ca^  il. 

5  Thy  mercy,  O  Lord,  is  in  the  heavens ; 
and  thy  faithfulness  reacheth  unto  the 
clouds. 

6  Thy  righteousness  is  like  the  great 
mountains;  thy  judgments  are  a  great 
deep:  O  Lord,  thou  preserA-est  man  and 
beast. 

7  HoAv  excellent  is  thy  lovingkindness,  O 
God !  therefore  the  childi'en  of  men  put 
their  trust  under  the  shadow  of  thy  Avings. 


8  They  shall  be  abundantly  satisfied  with 
the  fatness  of  thy  house;  and  thou  shalt 
make  them  diink  of  the  river  of  thy  pleas- 
ures. 

9  For  with  thee  is  the  fountain  of  life :  in 
thy  light  shall  Ave  see  light. 

10  O  continue  thy  loA^ngkindness  unto 
them  that  knoAV  thee;  and  thy  righteous- 
ness to  the  upright  in  heart. 

11  Let  not  the  foot  of  pride  come  against 
me,  and  let  not  the  hand  of  the  wicked  re- 
moA'e  me. 

12  There  are  the  Avorkei"s  of  iniquity  fallen : 
they  are  cast  down,  and  shall  not  be  able  to 
rise. 

PSALM  37. — David  perxnadeth  to  patience  and  confi- 
dence ill  God,  by  the  different  estate  of  the  godly  and 
the  wicked. 

A  Psalm  of  David, 

1  Fret  not  thyself  because  of  eAildoers, 
neither  be  thou  envious  against  the  \vorkers 
of  iniquity. 

2  For  tiiey  shall  soon  be  cut  down  like  the 
grass,  and  wither  as  the  green  herb. 

3  Tnist  in  the  Lord,  and  do  good ;  so  shalt 
thou  dwell  in  the  land,  and  A'eril}"  thou  shalt 
be  fed. 

4  Delight  thyself  also  in  the  Lord;  and 
he  shall  give  thee  the  desires  of  thine  heart. 

5  Commit  thy  Avay  unto  the  Lord  ;  trust 
also  in  him ;  and  he  shall  bring  it  to  pass. 

6  And  he  shall  bring  forth  thy  righteous- 
ness as  the  light,  and  thy  judgment  as  the 
noonday. 

7  Rest  in  the  Lord,  and  AA'^ait  patiently  for 
him :  fret  not  thyself  because  of  him  AA^ho 
l^rospereth  in  his  yvnx,  because  of  the  man 
Avho  bringeth  A\'icked  devices  to  pass. 

8  Cease  from  anger,  and  forsake  Avrath : 
fret  not  thyself  in  any  aaosc  to  do  CA-il. 

9  For  evildoers  shall  be  cut  off :  but  those 
that  Avait  upon  the  Lord,  they  shall  inherit 
the  earth. 

10  For  yet  a  little  while,  and  the  A\acked 
shall  not  be  :  yea,  thou  shalt  diligently  con- 
sider his  place,  and  it  shall  not  be. 

11  But  the  meek  shall  inherit  the  earth ; 
and  shall  delight  themseh-es  in  the  abim- 
dance  of  peace. 

12  The  Avicked  plotteth  against  the  just, 
and  gnasheth  upon  him  AAdth  his  teeth. 

13  The  Lord  shall  laugh  at  him :  for  he 
seeth  that  his  day  is  coming. 

14  The  Avicked  haA^e  draAvn  out  the  SAVord, 
and  haA^e  bent  their  boAV,  to  cast  down  the 
poor  and  needy,  and  to  slay  such  as  be  of 
u]5right  conA^ersation. 

15  Their  SAvord  shall  enter  into  their  OAvn 
heart,  and  their  boAvs  shall  be  broken. 

16  A  little  that  a  righteous  man  hath  is 
better  than  the  riches  of  many  Avicked. 

17  For  the  arms  of  the  Avicked  shall  be 
broken :  but  the  Lord  upholdeth  the  right- 
eous. 

18  The  Lord  knoAveth  the  days  of  the  up- 
right: and  their  inheritance  shall  be  for 
eA^er, 

19  They  shall  not  be  ashamed  in  the  evil 


1042 


PSALMS.— DiDACTTO. 


time:  and  in  the  days  of  famine  they  shall 
be  satisfied. 

20  But  the  wicked  shall  perish,  and  tlic 
enemies  of  the  Lord  shall  oe  as  the  fat  ot 
Iambs :  they  shall  consume ;  into  smoke 
shall  they  consume  away. 

21  The  wicked  borroweth,  and  payeth  not 
again:  but  the  righteous  sheweth  mercy, 
and  giveth. 

22  For  SKch  as  be  blessed  of  him  shall  in- 
herit the  earth;  and  t/iey  that  be  cursed  of 
him  shall  be  cut  off. 

23  The  ste]  )S  of  a  good  man  are  oi'dered 
by  the  Lord:  and  he  delighteth  in  his  wav. 

24  Though  he  fall,  he  shall  not  be  utterly 
cast  down :  for  the  Lord  upholdeth  h  tm 
tc/'fh  his  hand. 

25  I  have  been  young,  and  7)O70  am  old  ; 
yet  have  I  not  seen  the  righteous  forsaken, 
nor  his  seed  begging  bread. 

2(3  He  is  ever  merciful,  and  lendeth ;  and 
his  seed  is  blessed. 

27  Depart  from  evil,  and  do  good;  and 
dwell  for  evermore. 

28  For  the  Lord  loveth  judgment,  and 
forsaketh  not  his  saints ;  they  ai'e  preserved 
for  ever :  but  the  seed  of  the  wicked  shall 
be  cut  off. 

29  The  righteous  shall  inherit  the  land, 
and  dwell  therein  for  ever. 

30  The  mouth  of  the  righteous  speaketh 
wisdom,  and  his  tongue  talketh  of  judg- 
ment. 

31  The  laAv  of  his  God  is  in  his  heai't ;  none 
of  his  steps  shall  slide. 

32  The  wicked  watcheth  the  righteous, 
and  seeketh  to  slay  him. 

33  The  Lord  will  not  leave  him  in  his 
hand,  nor  condemn  him  when  he  is  judged. 

34  Wait  on  the  Lord,  and  keep  his  way, 
and  he  shall  exalt  thee  to  inherit  the  land  : 
when  the  wicked  ai'e  cut  oft",  thou  shalt  see 
it. 

35  I  have  seen  the  wicked  in  great  power, 
and  spreading  himself  like  a  green  bay  ti"ee. 

36  Yet  he  passed  away,  and,  lo,  he  vyfs 
not :  yea,  I  sought  him,  but  he  could  not  be 
found. 

37  Mark  the  perfect  man,  and  behold  the 
upright:  for  the  end  of  t/iaf  man  is  peace. 

38  But  the  transgressoi-s  shall  be  de- 
stroyed together:  the  end  of  the  wicked 
shall  be  cut  off. 

.3'.>  But  the  salvation  of  the  righteous  is 
of  the  Lord  :  //e  is  their  strength  in  the  time 
of  trouble. 

40  And  the  Lord  shall  help  them,  and 
deliver  them:  he  shall  deliver  them  from 
the  wicked,  and  save  them,  because  they 
trust  in  him. 

rSALM  n9.— 1  DaviiPs  care  of  hh  tJiom/Jtts.  4  77/^ 
conxideration  of  the  breviti/  and  vti/iii;/  of  f/fi', 
7  i/ie  reverence  of  Ood'' s  judgments^  10  and  prayer, 
are  his  bridlen  of  imjHitieticy, 

To  THE  CHIEF  MUSICIAN,  EVEN  TO   JeDUTHUN,  A    TsALM 

OF  David. 

1  I  said,  I  will  take  heed  to  my  ways, 
that  I  sin  not  with  my  tongue :  I  will  keep 


rny  mouth  with  a  bridle,  while  the  wicked 
is  before  me. 

2  I  was  dumb  with  silence,  I  held  my 
peace,  even  from  good;  and  my  sorrow  wfis 
stii'red. 

3  My  heai't  was  hot  within  me,  while  I 
was  nuisiiig  the  fire  burned:  theti  spake  I 
with  my  tongue, 

4  L(jRD,  make  me  to  know  mine  end,  and 
the  measui-e  of  my  days,  what  it  is;  that  I 
may  know  how  frail  I  am. 

5  Behold,  thou  hast  made  my  days  as  an 
handbreadth;  and  nu'ne  age /.v  as' nothing 
before  thee:  verily  (>v(u-y  man  at  his  best 
state  ?.s'  altogether  vanity.     Selah. 

G  Surely  every  man  walketh  in  a  vain 
shew:  surely  they  are  dis(juieted  in  vain: 
he  heapeth  u])  riches,  and  knoweth  ncjt  who 
shall  gather  them. 

7  And  now,  Lord,  what  wait  I  for?  my 
hope  is  in  thee. 

8  Deliver  me  from  all  my  transgressions : 
make  me  not  the  reproach  of  the  foolish. 

9  I  was  dumb,  I  ojioned  not  my  mouth; 
becaiise  thou  didst  it. 

10  Remove  thy  stroke  away  from  me:  I 
am  consiuned  by  the  blow  of  thine  hand. 

1 1  When  thou  with  rebukes  dost  correct 
man  for  iniquity,  thou  makest  his  beauty 
to  consume  away  like  a  moth  :  surely  eveiy 
man  is  vanity.     Selah. 

12  Hear  my  i>i"ayer,  O  T^ord,  and  give  ear 
unto  my  cry;  hold  not  thy  peace  at  my 
tears:  for  I  a)n  a  stranger  with  thee,  and 
a  sojourner,  as  all  \wy  fathers  tnre. 

13  O  spare  me,  that  I  may  recover 
strength,  before  I  go  hence,  and  be  no  more. 

PSALM  40. — 1  All  eiirnest  pevaiinnion  to  build  the  fnith 
of  resurrection,  not  on  irorhlly  power,  bnt  on  GmI. 
IG  World/y jiroi'prriti/  is  not  to  be  ailmired. 

To  THE  CHIEF  Musician,  A  Psalm  fok  the  sons  of 

KoRAH. 

1  Hear  this,  all  ye  people ;  give  ear,  all  ye 
inhabitants  of  the  world  : 

2  Both  low  and  high,  rich  and  poor,  to- 
gether. 

3  My  mouth  shall  speak  of  wisdom;  and 
the  meditation  of  my  heart  sJiall  be  of 
understanding. 

4  I  will  incline  nu'ne  ear  to  a  parable:  I 
will  ojx'n  my  dark  saying  ui)on  the  harp. 

5  AVhcnT-fove  should  1  fear  in  the  days  of 
evil,  v'hen  the  initpiity  of  my  heels  shall 
compass  me  about? 

6  They  that  trust  in  their  wealth,  and 
boast  themselves  in  the  multitude  of  their 
riches; 

7  None  of  them  can  by  any  means  redivm 
his  brother,  nor  give  to  God  a  ransom  for 
him : 

S  (For  the  ivdemj^tion  of  their  soul  is 
precious,  and  it  ceaseth  for  ever:) 

9  That  he  should  still  live  for  ever,  and 
not  see  corru]ition. 

10  For  he  seeth  th<it  wise  men  die,  like- 
wise the  fool  and  the  brutish  pei-son  perish, 
and  leave  their  wealth  to  others. 

11  Their  inward  thought  is^   that   their 


1043 


PSALMS.— Didactic. 


houses  shall  eonthme  for  ever,  cmd  their 
dwelling  places  to  all  generations;  they  call 
tJieir  lands  after  their  own  names. 

12  Nevertheless  man  being  in  honour  abid- 
^h  not :  he  is  like  the  beasts  that  perish. 

13  This  their  way  is  their  folly :  yet  their 
]70Sterity  approve  their  sayings.     Selah. 

14  Like  sheep  they  are  laid  in  the  grave ; 
death  shall  feed  on  them ;  and  the  upright 
shall  have  dominion  over  them  in  the  morn- 
ing ;  and  their  beauty  shall  consume  in  the 
grave  from  their  dwelling. 

15  But  God  will  redeem  my  soul  from  the 
power  of  the  grave:  for  he  shall  receive 
me.     Selah. 

16  Be  not  thou  afraid  when  oneismaderich, 
when  the  glory  of  his  house  is  increased; 

17  For  when  he  dieth  he  shall  carry  noth- 
ing away :  his  glory  shall  not  descend  after 
him. 

18  Though  while  he  lived  he  blessed  his 
soul:  and  men  will  praise  thee,  when  thou 
doest  well  to  thyself. 

19  He  shall  go  to  the  generation  of  his 
fathers ;  they  shall  never  see  light. 

20  Man  that  is  in  honour,  and  under- 
standeth  not,  is  like  the  beasts  that  perish. 

PSALM  50. — 1  The  majesty  of  Ood  in  the  church. 
5  His  order  to  gather  saints.  7  The  pleasure  of 
God  ia  not  in  ceremonies^  14  but  in  sinceriti/  of 
obedience, 

A  Psalm  of  Asaph. 

1  The  mighty  God,  even  the  Lord,  hath 
spoken,  and  called  the  earth  from  the  ris- 
ing of  the  sun  unto  the  going  down  thereof. 

2  Out  of  Zion,  the  perfection  of  beauty, 
God  hath  shined. 

3  Our  God  shall  come,  and  shall  not  keep 
silence :  a  fire  shall  devour  before  him,  and 
it  shall  be  very  tempestuousroundabout him. 

4  He  shall  call  to  the  heavens  from  above, 
and  to  the  earth,  that  he  may  judge  his 
people. 

5  Gather  my  saints  together  unto  me; 
those  that  have  made  a  covenant  with  me 
by  sacrifice. 

6  And  the  heavens  shall  declare  his  right- 
eousness :  for  God  is  judge  himself.    Selah. 

7  Hear,  0  my  people,  and  I  will  speak ;  O 
Israel,  and  I  will  testify  against  thee :  I  am 
God,  even  thy  God. 

8  I  will,  not  reprove  thee  for  thy  sacrifices 
or  thy  burnt  offerings,  to  have  been  contin- 
ually before  me. 

9  I  will  take  no  bullock  out  of  thy  house, 
nor  he  goats  out  of  thy  folds. 

10  For  every  beast  of  the  forest  is  mine, 
and  the  cattle  upon  a  thousand  hills. 

Ill  know  all  the  fowls  of  the  mountains : 
and  the  wild  beasts  of  the  field  are  mine. 

12  If  I  were  hungry,  I  would  not  tell 
thee :  for  the  world  is  mine,  and  the  fulness 
thereof. 

13  Will  I  eat  the  flesh  of  bulls,  or  drink 
the  blood  of  goats  ? 

14  Offer  unto  God  thanksgiving ;  and  pay 
thy  vows  unto  the  most  High : 

X5  And  call  upon  me  in  the  day  of  trou- 


ble :  I  will  deliver  thee,  and  thou  shalt  glo- 
rify me. 

16  But  unto  the  wicked  God  saith.  What 
hast  thou  to  do  to  declare  my  statutes,  or 
that  thou  shouldest  take  my  covenant  in 
thy  mouth  ? 

17  Seeing  thou  hatest  instruction,  and  cast- 
est  my  words  behind  thee. 

18  When  thou  sawest  a  thief,  then  thou 
consentedst  with  him,  and  hast  been  par- 
taker with  adulterers. 

19  Thou  givest  thy  mouth  to  evil,  and  thy 
tongue  frameth  deceit. 

20  Thou  sittest  and  speakest  against'  thy 
brother;  thouslanderest  thine  own  mother's 
son, 

21  These  things  hast  thou  done,  and  I 
kept  silence;  thou  thoughtest  that  I  was 
altogether  such  an  one  as  thyself  :butl  will 
reprove  thee,  and  set  them  in  order  before 
thine  eyes. 

22  Now  consider  this,  ye  that  forget  God, 
lest  I  tear  you  in  pieces,  and  there  be  none 
to  deliver. 

23  Whoso  oifereth  praise  glorifieth  me: 
and  to  him  that  ordereth  his  conversation 
aright  will  I  shew  the  salvation  of  God. 

PSALM  52. — 1  David,  condemning  the  epitefulnesis  oj 
J'oeg,  propkesutk  hie  destruction,  6  T/ie  righteous 
shall  rejoice  at  it.  8  David,  upon  his  confidence  in 
God's  mercy,  giveth  thanks. 

To  THE  CHIEF   MlSICIAN,  MaSCHIL,  A  PsALM  OF  DaVID, 

WHEN  DoEG  THE  Edomite  came  and  told  Saul, 
and  said  onto  him,  David  is  come  to  the  house 
OF  Ahimelech. 

1  Why  boastest  thou  thyself  in  mischief, 
0  mighty  man?  the  goodness  of  God  en- 
dureth  continually. 

2  Thy  tongue  deviseth  mischiefs;  like  a 
sharp  razor,  working  deceitfully. 

3  Thou  lovest  evil  more  than  good;  and 
lying  rather  than  to  speak  righteousness. 
Selak. 

4  Thou  lovest  all  devouring  words,  O 
thou  deceitful  tongue. 

5  God  shall  likewise  destroy  thee  for  ever, 
he  shall  take  thee  away,  and  pluck  thee  out 
of  thy  dAvelling  place,  and  root  thee  out  of 
the  land  of  the  living.    Selah. 

6  The  righteous  also  shall  see,  and  fear, 
and  shall  laugh  at  him : 

7  Lo,  this  is  the  man  that  made  not  God 
his  strength ;  but  trusted  in  the  abundance 
of  his  riches,  and  strengthened  himself  in 
his  wickedness. 

8  But  I  am  like  a  green  olive  tree  in  the 
house  of  God  :  I  tnist  in  the  mercy  of  God 
for  ever  and  ever. 

9 1  will  praise  thee  for  ever,  because  thou 
hast  done  it:  and  I  will  wait  on  thy  name; 
for  it  is  good  before  thy  saints. 

PSAI>M  53.— 1  David  describeth  the  corruption  of  a 
natural  man.  4  tie  convinceth  the  wicked  by  ths 
tight  of  tlieir  ovni  ccniscience.  6  He  glorieth  in  th4 
salvation  of  God. 

To  THE  CHIEF  MUSICIAN  CPON  MaHALATH,  MaSOHII.,  A 

PsALM  OF  David. 

1  The  fool  hath  said  in  his  heart,  There  is 
no  God.    Corrupt  are  they,  and  have  done 


1044 


PSALMS.— Didactic. 


abominable   iniquity:    there   is   none  that 
doeth  good. 

2  God  looked  down  from  heaven  upon  the 
children  of  men,  to  see  if  there  were  any 
that  did  vuidei-stiind,  that  did  seek  God. 

3  Every  one  of  them  is  gone  back  :  they 
are  altogether  become  filthy ;  there  is  none 
that  doeth  good,  no,  not  one. 

4  Have  the  workers  of  iniquity  no  knowl- 
edge ?  who  eat  up  my  peoi)le  (is  they  eat 
bread :  they  have  not  called  upon  God. 

5  There  were  they  in  great  fear,  tchere  no 
fear  was :  for  God  hath  scattered  the  bones 
of  him  that  encampeth  (((jai/tst  thee:  thou 
liast  put  (hem  to  shame,  because  God  hath 
desi)i8ed  them. 

6  Oh  that  the  salvation  of  Israel  mere 
CO /tie  out  of  Zion  !  When  God  bringeth  back 
the  captivity  of  his  jieople,  Jacob  shall  re- 
joice, and  Israel  shall  be  glad. 

PSALM  58. — 1  David  reproveth  wicked  Jtid/fes,  3  de- 
sci'ibeth  the  nature  of  the  wicked,  6  dcvoteth  tlum  to 
God^s  Judgments,  \0  whereat  the  righteous  shall  re- 
joice. 

To    THE    CHIEF    McSICIAN,    Al-TASCHITH,    MiCHTAM    OF 

David. 

1  Do  ye  indeed  speak  righteousness,  O 
congregation  ?  do  ye  judge  uprightly,  O  ye 
sons  of  men  ? 

2  Yea,  in  heart  ye  work  wickedness ;  ye 
Aveigh  the  violence  of  your  hands  in  the 
earth. 

■  3  The  wicked  are  estranged  from  the 
womb :  they  go  astray  as  soon  as  they  be 
bom,  speaking  lies. 

4  Their  poison  is  like  the  poison  of  a  ser- 
pent: they  are  like  the  deaf  adder  tJiat  stop- 
peth  her  ear ; 

5  Which  will  not  harken  to  the  voice  of 
charmers,  charming  never  so  wisely. 

6  Break  their  teetli,  O  God,  in  their  mouth : 
break  out  the  great  teeth  of  the  young  lions, 
O  Lord. 

7  Let  them  melt  away  as  waters  which 
run  continually:  icJien  he  bendeth  his  bov: 
to  shoot  his  arrows,  let  them  be  as  cut  in 
pieces. 

8  As  a  snail  ichich  melteth,  let  every  one 
of  them  pass  a-\vay :  like  the  untimely  birth 
of  a  woman,  that  they  may  not  see  the 
sun. 

9  Before  your  pots  can  feel  the  thorns, 
he  shall  take  them  away  as  with  a  whirl- 
wind, both  living,  and  in  his  wrath. 

10  The  righteous  shall  rejoice  when  he 
seeth  the  vengeance :  he  shall  wash  his  feet 
in  the  blood  of  the  wicked. 

11  So  that  a  man  shall  say,  Yerily  tJiere 
is  a  reward  for  the  righteous :  verily  he  is  a 
God  that  judgeth  in  the  earth. 

PSALM  73. — 1  The  prophet,  prevailino^  in  a  temptation, 
2  sheweth  the  occasion  thereof,  the  vrosper/ty  of  the 
wicked.  13  The  wound  given  thereby,  aijidince.  15 
The  victory  over  it,  knowledge  of  God''s  purpose,  in 
destroying  of  the  wicked,  and  tvstaininy  the  right- 
eov*. 

A  Psalm  of  Asapm. 

1  Truly  God  is  good  to  Israel,  even  to  such 
as  are  of  a  clean  heart. 


2  But  as  for  me,  my  feet  were  almost 
gone ;  my  steps  had  well  nigh  slipped. 

3  For  1  was  envious  at  the  foolish,  when  I 
saw  the  prosperity  of  the  wicked. 

4  For  there  are  no  bands  in  their  death  : 
but  their  strengtli  is  firm. 

5  They  are  not  in  trouble  as  other  men ; 
neither  are  they  i)lagued  like  other  men. 

6  Therefore  pride  compasseth  them  about 
as  a  chain ;  violence  covereth  them  as  a 
gaiTnent. 

7  Their  eyes  stand  out  with  fatness  :  they 
have  more  than  heart  coidd  wish. 

8  They  are  corrupt,  and  speak  wickedly 
concerning  oppression  :  they  speak  loftily. 

9  They  set  their  moutli  against  the  hejiv- 
ens,  and  their  tongue  walketh  through  the 
earth. 

10  Therefore  his  people  return  hither: 
and  w  aters  of  a  full  cup  are  wrung  out  to 
them. 

11  And  they  say,  How  doth  God  know  ? 
and  is  there  knowledge  in  the  most 
High? 

12  Behold,  these  are  the  ungodly,  who 
prosper  in  the  world ;  they  increase  in 
riches. 

13  Verily  I  have  cleansed  my  heart  in 
vain,  and  washed  my  hands  in  innocency. 

14  For  all  the  day  long  have  I  been 
plagued,  and  chastened  everj-  morning. 

15  If  I  say,  I  will  speak  thus;  behold,  I 
should  offend  against  the  generation  of  tliy 
children. 

16  When  I  thought  to  know  this,  it  was 
too  painful  for  me ; 

17  Until  I  went  into  the  sanctuary  of  God ; 
then  understood  I  their  end. 

18  Surely  thou  didst  set  them  in  slippery 
places :  thou  castedst  them  down  into  de- 
struction. 

19  How  are  they  brought  into  desolation, 
as  in  a  moment !  they  are  utterly  consumed 
with  terrors. 

20  As  a  dream  when  one  awaketh;  so,  O 
Lord,  when  thou  awakest,  thou  shalt  despise 
their  image. 

21  Thus  my  heart  was  grieved,  and  I  was 
pricked  in  my  reins. 

22  So  foolish  toas  I,  and  ignorant :  I  was 
as  a  beast  before  thee. 

23  Nevertheless  I  am  continually  with 
thee:  thou  hast  holden  me  by  my  right 
hand. 

24  Thou  shalt  guide  me  with  thy  counsel, 
and  afterward  receive  me  to  glory. 

25  Wliom  have  I  in  heaven  but  thee  ?  and 
there  is  none  upon  earth  that  1  desire  be- 
side thee. 

26  My  flesh  and  my  heart  faileth :  but  God 
is  the  strength  of  my  heart,  and  my  portion 
for  ever. 

27  For,  lo,  they  that  are  far  fj-om  thee 
shall  perish  :  thou  ha.st  destroyed  all  them 
that  go  a  whoring  from  thee. 

28  But  it  is  good  for  me  to  draw  near  to 
God  :  I  have  put  my  trust  in  the  Lord  God, 
that  I  may  declare  all  thy  works. 


1045 


PSALMS.— Didactic. 


PSALM  75.— 1  Theprophtt  pralseth  God.  2  He prom- 
iseth  to  judnc  iiprightly.  4  Jle  rebuheth  the  proud 
by  consideration  of  God's  providence,  9  Be  praiseth 
God,  and  proniisethto  execute  justice. 

To    THE    CHIEF    MlSICIAN,   Al-TASCHITH,    A  PsALM     OR 

Song  of  Asaph. 

1  Unto  thee,  O  God,  do  we  give  thanks, 
nnto  thee  do  we  give  thanks:  for  that  thy 
name  is  near  thy  wondrous  works  declare. 

2  When  I  shall  receive  the  congregation 
T  will  judge  uprightly. 

3  The  earth  and  all  the  inhabitants  there- 
of are  dissolved  :  I  bear  up  the  pillars  of  it. 
Selah. 

4  I  said  unto  the  fools,  Deal  not  foolishly  : 
and  to  the  wicked,  Lift  not  up  the  horn  : 

5  Lift  not  up  your  horn  on  high :  speak 
not  with  a  stiff  neck. 

6  For  promotion  cometh  neither  from  the 
east,  nor  from  the  west,  nor  from  the  south. 

7  But  God  ?.s'  the  judge  :  he  putteth  down 
one,  and  setteth  up  another. 

8  For  in  the  hand  of  the  Lord  there  is  a 
cup,  and  the  wine  is  red  ;  it  is  full  of  mix- 
ture ;  and  he  poureth  out  of  the  same :  but 
the  dregs  thereof,  all  the  wicked  of  the  earth 
shall  wring  them  out,  and  drink  them. 

9  But  I  will  declare  for  ever ;  I  will  sing 
praises  to  the  God  of  Jacob. 

10  All  the  horns  of  the  wicked  also  will  I 
cut  off ;  hut  the  horns  of  the  righteous  shall 
be  exalted. 

PSALM  82. — 1  The  psalmid^  having  erlwrted  the  judges^ 
5  and  reproved  their  negligence,  8  prayeth  God  to 
judge, 

A  Psalm  of  Asaph. 

1  God  standeth  in  the  congregation  of  the 
mighty;  he  judgeth  among  the  gods. 

2  How  long  will  ye  judge  unjustly,  and 
accept  the  persons  of  the  wicked  ?    Selah. 

3  Defend  the  poor  and  fatherless:  do 
justice  to  the  afflicted  and  needy. 

4  Deliver  the  poor  and  needy :  rid  them 
out  of  the  hand  of  the  wicked. 

5  They  know  not,  neither  will  they  un- 
derstand ;  they  walk  on  in  darkness :  all  the 
foundations  of  the  earth  are  out  of  course, 

6  I  have  said.  Ye  are  gods;  and  all  of  you 
are  children  of  the  most  High. 

7  But  ye  shall  die  like  men,  and  fall  like 
one  of  the  princes. 

8  Arise,  O  God,  judge  tlie  earth :  for  thou 
shalt  inherit  all  nations. 

PSALM  84. — 1  The propJtet,  longing  for  the  coinm7inion 
of  the  sanciuarg,  A  shewelh  horn  hh^^edtluy  are  that 
dwell  (herein.     8  He  prayeth  to  be  restored  unto  it. 

To   THE    CHIEF    Ml'.«IOIAN   fPON    GiTTITH,    A    PsALM   FOR 
THE  SONS  OF  KORAH. 

1  How  amiable  «re  thy  tabernacles,  0 
Lord  of  hosts ! 

2  My  soul  longeth,  yea,  even  fainteth  for 
the  courts  of  the  Lord  :  my  heart  and  my 
flesh  crieth  out  for  the  living  God. 

8  Yea,  the  sparrow  hath  found  an  house, 
and  the  swallow  a  nest  for  herself,  where 
she  may  lay  her  young,  eve?i  thine  altars, 
O  Lord  of  hosts,  my  King,  and  my  God. 

4  Blessed  are  they  that  dwell  in  thy  house : 
they  will  be  still  praising  thee.    Selah. 


5  Blessed  is  the  man  whose  strength  is  in 
thee ;  in  whose  heart  are  the  ways  of  ther/i. 

6  Who  passing  through  the  valley  of 
Baca  make  it  a  well;  the  rain  also  filleth 
the  pools. 

7  They  go  from  strength  to  strengtli, 
every  one  of  them  in  Zion  appeareth  be- 
fore God. 

8  O  Lord  God  of  hosts,  hear  my  prayer ; 
give  ear,  O  God  of  Jacob.    Selah. 

9  Behold,  O  God  our  shield,  and  look  upon 
the  face  of  thine  anointed. 

10  For  a  day  in  thy  courts  is  better  than 
a  thousand.  I  had  rather  be  a  doorkeeper 
in  the  house  of  my  God,  than  to  dwell  in 
the  tents  of  wickedness. 

11  For  the  Lord  God  is  a  sun  and  shield : 
the  Lord  will  give  grace  and  glory:  no  good 
thing  Avill  he  withhold  from  them  that  walk 
upi'ightly. 

12  O  Lord  of  hosts,  blessed  is  the  man 
that  trusteth  in  thee. 

PSALM  90. — 1  Moses,  seltimj  forth  God''s  providence, 
S  complalneth  <f  human  fragility  ^7  divine  chastise- 
ments, 10  and  brevity  of  life.  12  He  prayeth  for 
the  knoivledye  and  sensible  experience  of  God's  good 
providence. 

A  Prayer  of  Moses  the  man  of  God, 

1  Lord,  thou  hast  been  our  dwelling  place 
in  all  generations, 

2  Before  the  mountains  were  brought 
forth,  or  ever  thou  hadst  formed  the  earth 
and  the  world,  even  from  everlasting  to 
everlasting,  thou  art  God, 

3  Thou  tiu-nest  man  to  destniction ;  and 
sayest.  Return,  ye  children  of  men. 

4  For  a  thousand  years  in  thy  sight  are 
but  as  yesterday  when  it  is  past,  and  as  a 
Avatch  in  the  night, 

5  Thou  carriest  them  away  as  with  a 
flood ;  they  are  as  a  sleep :  in  the  morning 
they  are  like  grass  which  groweth  uj:). 

6  In  the  morning  it  flourisheth,  and  grow- 
eth up  •,  in  the  evening  it  is  cut  down,  and 
withei'eth. 

7  For  Ave  are  consumed  by  thine  anger, 
and  by  thy  wrath  are  we  troubled. 

8  Thou  hast  set  our  iniquities  before  thee, 
our  secret  sins  in  the  light  of  thy  counte- 
nance. 

9  For  all  our  days  are  passed  away  in  thy 
wrath :  we  spend  our  years  as  a  tale  that  is 
told, 

10  The  days  of  our  years  are  threescore 
years  and  ten ;  and  if  by  reason  of  strength 
they  be  fourscore  years,  yet  is  their  strength 
labour  and  sorrow ;  for  it  is  soon  cut  off,  and 
we  fly  away. 

11  Who  knoAveth  the  power  of  thine 
anger  ?  even  according  to  thy  fear,  so  is  thy 
Av^rath. 

12  So  teach  its  to  number  our  days,  that 
we  may  apjily  ow-  hearts  unto  Avisdom. 

13  Return,  O  Lord,  how  long?  and  let  it 
repent  thee  concerning  thy  sei-A'ants. 

14  O  satisfy  us  early  Avith  thy  mercy ;  that 
we  may  rejoice  and  be  glad  all  our  days. 

ir>  Make  us  glad  according  to  the  days 


1046 


rSAT.AIS.-l^iDAcTk' 


wherein  thou  hast   afflicted  us,   anxl  the 
years  xoliertin  we  have  seen  e\il. 

16  Let  thy  work  appear  unto  thy  serv- 
ants, and  thy  glory  unto  their  children, 

17  And  let  the  beauty  of  the  Lord  our 
God  be  upon  us:  and  establish  thou  tlie 
work  of  our  hands  upon  us ;  yea,  the  Avork 
of  our  hands  estabhsh  thou  it. 

rSALM  91.— 1  Tli.e  state  of  the  goiUij.  3  Thiir  gnfetu. 
9  Thiir  habitdtion.  11  Thtir  Kevranta.  14  Thiir 
friend  /  with  the  effects  of  them  all. 

1  He  that  dwelleth  in  the  secret  place  of 
the  most  High  shall  abide  under  the  shadow 
of  the  Almighty. 

2  I  will  say  of  the  Lord,  He  is  my  refuge 
juid  my  fortress :  my  God ;  in  hiui  will  I  trust. 

3  Surely  he  shall  deliver  thee  from  the 
snare  of  the  fowler,  coal  from  the  noisome 
pestilence. 

4  He  shall  cover  thee  with  his  feathers, 
and  under  his  wings  shalt  thou  trust :  his 
truth  shall  be  thy  shield  and  buckler. 

5  Thou  shalt  not  be  afraid  for  the  terror  by 
night ;  nor  for  the  ari-ow  that  flieth  by  day ; 

6  Nor  for  the  pestilence  that  walketh  in 
darkness;  nor  for  the  destruction  that 
wasteth  at  noonday. 

7  A  thousand  shall  fall  at  thy  side,  and 
ten  thousand  at  thy  right  hand;  but  it  shall 
nut  come  nigh  thee. 

8  Only  with  thine  eyes  shalt  thou  behold 
and  see  the  reward  of  the  wicked. 

9  Because  thou  hast  made  the  Lord,  ichich 
is  my  refuge,  even  the  most  High,  thy  habi- 
tation ; 

10  There  shall  no  evil  befall  thee,  neither 
shall  any  plague  come  nigh  thy  dwelling. 

11  For  he  shall  give  lais  angels  charge 
over  thee,  to  keep  thee  in  all  thy  ways. 

12  They  shall  bear  thee  up  in  t7ieir  hands, 
lest  thou  dash  thy  foot  against  a  stone. 

13  Thou  shalt  tread  upon  the  lion  and 
adder :  the  young  lion  and  the  dragon  shalt 
thou  trample  under  feet. 

14  Because  he  hath  set  his  love  upon  me, 
therefore  will  I  deliver  him :  I  will  set  him 
on  high,  because  he  hath  known  my  name. 

15  He  shall  call  upon  me,  and  I  Avill  an- 
swer him:  I  vnll  be  with  him  in  trouble;  I 
will  deliver  him,  and  honour  him. 

16  With  long  life  will  I  satisfy  him,  and 
shew  him  my  salvation. 

I'SALM    92. — 1  The  prophet  exhortetTi  to  praise  Goif, 
4  for  hv!  grent  worH,  6  for  ///.<  jiiihjmeutfi  on  the 
wicked,  10  and  for  his  goodness  to  the  (jodlij. 
A  Psalm  ok  Song  for  the  sabbath  day, 

1  It  is  a  good  thing  to  give  thanks  unto 
the  Lord,  and  to  sing  praises  unto  thy 
name,  0  most  High : 

2  To  shew  forth  thy  lovingkindness  in 
the  mornmg,  and  thy  faithfulness  every 
night, 

3  U]ion  an  instrument  of  ten  strings,  and 
upon  the  psaltery ;  upon  the  harp  with  a 
solemn  sound. 

4  For  thou.  Lord,  hast  made  me  glad 
through  thy  work:  I  Avill  triumph  in  tlu; 
works  of  thy  hands. 

1047 


5  0  Lord,  how  gi-eat  are  thy  Avorksl  and 
thy  thoughts  are  very  deep. 

G  A  brutish  man  knoweth  not;  neither 
dotli  a  fool  understand  this, 

7  When  the  wicked  spring  as  the  gi'ass, 
and  when  all  the  workers  of  ini(juity  do 
nourish ;  it  is  that  they  shall  be  destroyed 
for  ever : 

8  But  thou,  Lord,  art  most  high  for  ever- 
more. 

9  For,  lo,  thine  enemies,  O  Lord,  for,  lo, 
thine  enemies  shall  perish;  all  the  workers 
of  inicpiity  shall  be  scattered, 

10  But  nay  horn  shalt  thou  exalt  like  t'^r 
horn  of  an  unicorn-,  I  shall  be  anointed 
with  fresh  oil. 

11  Mine  eye  also  shall  see  n>7/  desire  on 
mine  enemies,  and  mine  ears  shall  hear  uiij 
desire  of  the  wicked  that  lise  U])  against 
me, 

12  The  righteous  shall  flourish  like  the 
palm  tree:  he  shall  grow  like  a  cedar  iu 
Lebanon. 

13  Those  that  be  planted  in  the  house  of 
the  Lord  shall  flourish  in  the  courts  of  oin- 
God. 

14  They  shall  still  bring  forth  fiiiit  in  old 
age ;  they  shall  be  fat  and  fioui-ishing ; 

15  To  shew  that  the  Lord  is  upright :  he 
is  my  rock,  and  there  is  no  unrighteousness 
in  him. 

PSALM  94. — 1  Tlie  projihet.  calling  for jvdlce,  complain- 
eth  of  tyranny  and  iinpittij.  b  He  teucheth  Gi"!'" 
providence.  12  He  shewith  Uie  ble-^aedness  of  ajjlic- 
tion,     IG  God  is  the  defender  of  the  afflicted. 


whom  vengeance 
whom  vengeance 


be- 
be- 


1  0  Lord  God,  to 
longeth;  O  God,  to 
longeth,she\v  thyself. 

2  Lift  U])  thyself,  thou  judge  of  the  earth : 
render  a  reward  to  the  proud, 

3  Lord,  how  long  shall  the  wicked,  how 
long  shall  the  Avicked  triumph  ? 

4  Hoio  long  shall  they  utter  and  speak 
hard  things  ?  a^id  all  the  Avorkers  of  iniquity 
boast  themseh'es  ? 

5  They  break  in  pieces  thy  people,  O 
Lord,  and  afflict  thine  heritage. 

6  They  slay  the  Avidow  and  the  stranger, 
and  murder  the  fatherless. 

7  Yet  they  say.  The  Lord  shall  not  see, 
neither  shall  the  God  of  Jacob  regard  it. 

8  Understand,  ye  brutish  among  the  iieo- 
ple:  and  ye  fools,  Avhen  Avill  ye  be  Avise  ? 

9  He  that  i)lanted  the  ear,  shall  he  not 
hear?  he  that  formed  the  eye,  shall  he  not 
see? 

10  He  that  chastiseth  the  heathen,  shall 
not  he  correct  ?  he  that  teacheth  man  know  1  - 
edge,  shall  not  lie  knoin^ 

11  The  Lord  knoweth  the  thoughts  of 
man,  that  they  are  vanity. 

12  Bless(Ml  is  the  man  Avhom  thou  chas- 
tenest,  O  Lord,  and  teachest  him  out  of  thy 
laAv ; 

13  That  thou  mayest  give  him  rest  from 
the  days  of  adA-ei-sity,  until  the  pit  be  digged 
for  the  Avicked. 

14  For  the  Lord  will  not  cast  off  his 


PSALMS.— Didactic. 


people,  neither  will  he  forsake  his  inherit- 
ance. 

15  But  judgment  shall  return  unto  right- 
eousness :  and  all  the  upright  in  heart  shall 
follow  it. 

16  Who  will  rise  up  for  me  against  the 
evildoers?  or  who  will  stand  up  for  me 
against  the  workers  of  iniquity  ? 

17  Unless  the  Lord  had  been,  my  help,  my 
soul  had  almost  dwelt  in  silence. 

18  When  I  said,  My  foot  slippeth;  thy 
mercy,  O  Lord,  held  me  up. 

19  In  the  multitude  of  my  thoughts  within 
me  thy  comforts  delight  my  soul. 

20  Shall  the  throne  of  iniquity  have  fel- 
lowship with  thee,  which  frameth  mischief 
by  a  law  ? 

21  They  gather  themselves  togetheragainst 
the  soul  of  the  righteous,  and  condemn  the 
innocent  blood. 

22  But  the  Lord  is  my  defence ;  and  my 
God  is  the  rock  of  my  refuge. 

23  And  he  shall  bring  upon  them  their 
own  iniquity,  and  shall  cut  them  off  in  their 
own  wickedness;  yea,  the  Lord  our  God 
shall  cut  them  off. 

PSALM  101. — David  maketh  a  vow  and  prof ession  of 

godlmess. 

A  Psalm  of  David. 
1 1  will  sing  of  mercy  and  judgment :  unto 
thee,  O  Lord,  will  I  sing. 

2  I  will  behave  myself  wisely  in  a  perfect 
way.  O  when  wilt  thou  come  unto  me  ?  I 
will  walk  within  my  house  with  a  perfect 
heart. 

3  I  will  set  no  wicked  thing  before  mine 
eyes:  I  hate  the  work  of  them  that  turn 
aside ;  it  shall  not  cleave  to  me. 

4  A  fro  ward  heart  shall  depart  from  me : 
I  will  not  know  a  wicked  person. 

5  Whoso  privily  slandereth  his  neighbour, 
him  will  I  cut  off :  him  that  hath  an  high 
look  and  a  pi"oud  heart  will  not  I  suffer. 

6  Mine  eyes  shall  be  upon  the  faithful  of 
the  land,  that  they  may  dwell  with  me :  he 
that  walketh  in  a  perfect  way,  he  shall  serve 
me. 

7  He  that  worketh  deceit  shall  not  dwell 
within  my  house :  he  that  telleth  lies  shall 
not  taiTy  in  my  sight. 

8  I  will  early  destroy  all  the  Avicked  of  the 
land ;  that  I  may  cut  off  all  wicked  doers 
from  the  city  of  the  Lord. 

PSALM  112. — 1  Godlinexs  hath  the  promises  of  this 
life^  4  and  of  the  life  to  cornp.  10  The  prosperity 
of  the  (jodbj  shall  be  an  eyesore  to  the  iticked, 

1  Praise  ye  the  Lord.  Blessed  is  the  man 
that  feareth  the  Lord,  tJiat  delighteth 
greatly  in  his  commandments. 

2  His  seed  shall  be  mighty  upon  earth : 
the  generation  of  the  upright  shall  be 
blessed. 

3  Wealth  and  riches  shall  he  in  his  house : 
and  his  righteousness  endureth  for  ever. 

4  Unto  the  upright  there  ariseth  light  in 
the  darkness:  )ie  is  gracious,  and  full  of 
compassion,  and  righteous. 


5  A  good  man  sheweth  favour,  and  lend- 
eth :  he  will  guide  his  affau's  with  discre- 
tion. 

6  Surely  he  shall  not  be  moved  for  ever : 
the  righteous  shall  be  in  everlasting  remem- 
brance. 

7  He  shall  not  be  afraid  of  evil  tidings : 
his  heart  is  fixed,  trusting  in  the  Lord. 

8  His  heart  is  established,  he  shall  not 
be  afraid,  until  he  see  his  desire  upon  his 
enemies. 

9  He  hath  dispersed,  he  hath  given  to  the 
poor ;  his  righteousness  endureth  for  ever ; 
his  horn  shall  be  exalted  with  honour. 

10  The  wicked  shall  see  it,  and  be  grieved ; 
he  shall  gnash  with  his  teeth,  and  melt 
away:  the  desire  of  the  wicked  shall 
perish. 

PSALM  119. — Tliis  psalm  containeth  sundry  prayers, 
praises,  and  lirof  ession  s  of  obedience, 

ALEPH. 

1  Blessed  are  the  undefiled  in  the  way, 
who  walk  in  the  law  of  the  Lord. 

2  Blessed  are  they  that  keep  his  testi- 
monies, and  that  seek  him  with  the  whole 
heart. 

3  They  also  do  no  iniquity :  they  walk  in 
his  ways. 

4  Thou  hast  commanded  tis  to  keep  thy 
precepts  diligently. 

5  O  that  my  ways  were  directed  to  keep 
thy  statutes ! 

6  Then  shall  I  not  be  ashamed,  when  I 
have  respect  unto  all  thy  commandments. 

7  I  will  praise  thee  with  uprightness  of 
hearty  when  I  shall  have  learned  thy  right- 
eous judgments. 

8  I  will  keep  thy  statutes :  O  forsake  me 
not  utterly. 

BETH. 

9  Wherewithal  shall  a  young  man  cleanse 
his  way  ?  by  taking  heed  thereto  according 
to  thy  word. 

10  With  my  whole  heart  have  I  sought 
thee :  O  let  me  not  wander  from  thy  com- 
mandments. 

11  Thy  word  have  I  hid  in  mine  heart, 
that  I  might  not  sin  against  thee. 

12  Blessed  art  thou,  0  Lord  :  teach  me 
thy  statutes. 

13  With  my  lips  have  I  declared  all  the 
judgments  of  thy  mouth. 

_  14  I  have  rejoiced  in  the  way  of  thy  tes- 
timonies, as  much  as  in  all  riches. 

15  I  will  meditate  in  thy  precepts,  and 
have  respect  unto  thy  Avays. 

16  I  will  delight  myself  in  thy  statutes:  I 
will  not  forget  thy  word. 

GIMEL. 

17  Deal  bountifully  with  thy  servant,  that 
I  may  live,  and  keep  thy  word. 

18  Open  thou  mine  eyes,  that  I  may  be- 
hold wondrous  things  out  of  thy  law. 

19  I  am  a  stranger  in  the  earth :  hide  not 
thy  commandments  from  me. 

20  My  soul  breaketh  for  the  longing  that 
it  hath  unto  thy  judgments  at  all  times. 

21  Thou  hast  rebuked  the  pi"oud  that  are 


1048 


PSALMS.— Didactic. 


cursed,  which  do  eiT  from  thy  command- 
ments. 

22  Remove  from  me  reproach  and  con- 
tempt ;  for  I  have  kept  thy  testimonies. 

23  Princes  also  did  sit  and  speak  against 
me:  but  thy  servant  did  meditate  in  thy 
statutes. 

2-t  Thy  testimonies  also  are  my  delight 
and  my  counsellors 


DALETII. 


25  My  soul  cleaveth  imto  the  dust :  quicken 
thou  me  according  to  thy  word. 

26  I  have  declaimed  my  ways,  and  thou 
heardest  me :  teach  me  thy  statutes. 

27  Make  me  to  understand  the  way  of  thy 
precepts:  so  shall  I  talk  of  thy  wondrous 
works. 

28  My  soul  melteth  for  heaviness : 
strengthen  thou  me  according  unto  thy 
word. 

29  Remove  from  me  the  way  of  lying : 
and  grant  me  thy  law  graciously. 

80  I  have  chosen  the  way  of  truth :  thy 
judgments  have  I  laid  before  me. 

31 1  have  stuck  vmto  thy  testimonies  :  O 
Lord,  put  me  not  to  shame. 

32  I  will  run  the  way  of  thy  command- 
ments, when  thou  shalt  enlarge  my  heart. 

HE. 

33  Teach  me,  O  Lord,  the  way  of  thy 
statutes;  and  I  shall  keep  it  imto  the  end. 

34  Give  me  understanding,  and  I  shall 
keep  thy  law ;  yea, I  shall  observe  it  with 
my  whole  heart. 

35  Make  me  to  go  in  the  path  of  thy  com- 
mandments ;  for  therein  do  I  delight. 

36  Incline  my  heai't  unto  thy  testimonies, 
and  not  to  covetousness, 

37  Turn  away  mine  eyes  from  beholding 
vanity;  artd  quicken  thou  me  in  thy  way. 

38  Stablish  thy  Avord  unto  thy  servant, 
who  ?s  devoted  to  thy  fear. 

39  Tuni  away  my  reproach  which  I  fear : 
for  thy  judgments  are  good. 

40  Behold,  I  have  longed  after  thy  pre- 
cepts :  quicken  me  in  thy  righteousness. 

VAU. 

41  Let  thy  mercies  come  also  unto  me,  0 
Lord,  even  thy  salvation,  according  to  thy 
word. 

42  So  shall  I  have  whereAvith  to  apsAver 
him  that  repi'oacheth  me :  for  I  trust  in  thy 
word. 

43  And  take  not  the  word  of  truth  utterly 
out  of  my  mouth ;  for  I  have  hoped  in  thy 
judgments. 

44  So  shall  I  keep  thy  law  continually  for 
ever  and  ever. 

45  And  I  Avill  walk  at  liberty:  for  I  seek 
thy  precepts. 

46  I  will  syjeak  of  thy  testimonies  also  be- 
fore kings,  and  will  not  be  ashamed. 

47  And  I  Avill  delight  myself  in  thy  com- 
mandments, which  I  haA^e  loA^ed. 

48  My  hands  also  will  I  lift  up  unto  thy 
commandments,  Avhich  I  have  loved ;  and  I 
will  meditate  in  thy  statutes. 

104 


ZAIN. 


49  Remember  the  word  imto  thy  sei-A^ant, 
upon  which  thou  hast  caused  me  to  hoi)e. 

50  This  is  my  comfort  in  my  affliction : 
for  thy  word  hath  (quickened  me. 

51  The  proud  have  had  me  gi-eatly  in  de- 
rision :  yet  have  I  not  declined  from  thy  law. 

52  I  remembered  thy  judgments  of  old,  O 
Lord  ;  and  have  comforted  myself. 

53  Horror  hath  taken  hold  upon  me  f)e- 
cause  of  the  Avicked  that  forsake  thy  law. 

54  Thy  statutes  have  been  my  songs  in 
the  house  of  my  pilgrimage. 

55  I  have  remembered  thy  name,  O  Lord, 
in  the  night,  and  have  kept  thy  laAV. 

50  This  I  had,  because  I  kept  thy  precepts. 


OHETH. 


57  Thott  art  my  portion,  0  Lord  :  I  have 
said  that  I  Avoidd  keep  thy  Avords. 

58  I  intreated  thy  faA^our  with  i/iy  Avhole 
heart :  be  merciful  unto  me  according  to  thy 
Avord. 

59  I  thought  on  my  Avays,  and  turned  my 
feet  unto  thy  testimonies. 

60  I  made  haste,  and  delayed  not  to  keep 
thy  commandments. 

61  The  bands  of  the  wicked  have  robbed 
me :  bid  I  have  not  forgotten  thy  laAV. 

62  At  midnight  I  Avill  rise  to  give  thanks 
unto  thee  because  of  thy  righteous  judg- 
ments. 

C3  I  am  a  companion  of  all  them  that  fear 
thee,  and  of  them  that  keep  thy  precepts. 

64  The  earth,  O  Lord,  is  full  of  thy  mercy : 
teach  me  thy  statutes. 

TETH. 

65  Thou  hast  dealt  Avell  Avith  thy  serA^ant, 
O  Lord,  according  unto  thy  Avord. 

66  Teach  me  good  judgment  and  knowl- 
edge: for  I  have  belieA^ed  thy  command- 
ments. 

67  Before  I  Avas  afflicted  I  Avent  astray: 
but  noAV  haA^e  I  kept  thy  Avord. 

68  Thou  art  good,  and  doest  good ;  teach 
me  thy  statutes. 

69  The  proud  haA^e  forged  a  lie  against  me : 
but  I  will  keep  thy  precepts  Avith  my  whole 
heart. 

70  Their  heart  is  as  fat  as  grease ;  bid  I 
delight  in  thy  laAV. 

71  It  is  good  for  me  that  I  haA-e  been  af- 
flicted ;  that  I  might  learn  thy  statutes. 

72  TheTaAV  of  thy  mouth  is  better  unto  me 
than  thousands  of  gold  and  silver. 

JOD, 

73  Thy  hands  have  made  me  and  fashioned 
me:  giA-e  me  imderstanding,  that  I  may 
learn  thy  commandments. 

74  They  that  fear  thee  Avill  be  glad  AvhiMi 
they  see  me ;  because  I  have  hoped  in  thy 
word. 

75  I  know,  O  Lord,  that  thy  judgments 
a7'e  right,  and  t/iat  thou  in  faithfulness  hast 
afflicted  me. 

76  Let,  I  imiy  thee,  thy  mercifid  kindness 
be  for  my  comfort,  according  to  thy  word 
unto  thy  servant. 


PSALMS.— Didactic. 


77  Let  thy  tender  mercies  come  unto  me, 
that  I  may  live :  for  thy  law  is  my  delight. 

78  Let  the  proud  be  ashamed;  for  they 
dealt  perversely  with  me  without  a  cause : 
but  I  will  meditate  in  thy  pi'ecepts. 

79  Let  those  that  fear  thee  turn  unto  me, 
and  those  that  have  knoAvn  thy  testimonies. 

80  Let  my  heart  be  sound  m  thy  statutes ; 
that  I  be  not  ashamed. 


CAPH. 


81  My  soul  fainteth  for  thy  salvation :  hut 
I  hope  in  thy  word. 

82  Mine  eyes  fail  for  thy  word,  saying, 
When  wilt  thou  comfort  me  ? 

83  For  I  am  become  like  a  bottle  in  the 
smoke ;  yet  do  I  not  forget  thy  statutes. 

84  How  many  are  the  days  of  thy  serv- 
ant ?  when  wilt  thou  execute  judgment  on 
them  that  persecute  me  ? 

85  The  proud  have  digged  pits  for  me, 
which  are  not  after  thy  law. 

86  All  thy  commandments  are  faithful : 
they  persecute  me  wrongfully;  help  thou  me. 

87  They  had  almost  consumed  me  upon 
earth ;  but  I  forsook  not  thy  precepts. 

88  Quicken  me  after  thy  lovingkindness  ; 
so  shall  I  keep  the  testimony  of  thy  mouth. 

LAMED. 

89  For  ever,  O  Lord,  thy  word  is  settled 
in  heaven. 

90  Thy  faithfulness  is  unto  all  genera- 
tions :  thou  hast  established  the  earth,  and 
it  abideth. 

91  They  continue  this  day  according  to 
thine  ordinances :  for  all  are  thy  servants. 

92  Unless  thy  law  had  been  my  delights,  I 
should  then  have  perished  in  mine  affliction. 

93  I  will  never  forget  thy  precepts :  for 
with  them  thou  hast  quickened  me. 

94  I  a>7i  thine,  save  me ;  for  I  have  sought 
thy  precepts. 

95  The  wicked  have  waited  for  me  to  de- 
stroy me :  butl  will  consider  thy  testimonies. 

96  I  have  seen  an  end  of  all  perfection: 
but  thy  commandment  is  exceeding  broad. 

MEM. 

97  O  how  love  I  thy  law !  it  is  my  medi- 
tation all  the  day. 

98  Thou  through  thy  commandments  hast 
made  me  wiser  than  mme  enemies :  for  they 
«re  ever  with  me. 

99  I  have  more  understanding  than  all 
my  teachers:  for  thy  testimonies  are  my 
meditation. 

100  I  understand  more  than  the  ancients, 
because  I  keep  thy  precepts. 

101 1  have  refrained  my  feet  from  every 
evil  way,  that  I  might  keep  thy  w^ord. 

102  I  have  not  departed  from  thy  judg- 
ments :  for  thou  hast  taught  me. 

103  How  sweet  are  thj'-  words  unto  my 
taste !  yea,  sxoeeter  than  honey  to  my  mouth  ! 

104  Through  thy  precepts  I  get  under- 
standing :  therefore  I  hate  every  false  way. 

NUN. 

105  Thy  word  is  a  lamp  unto  my  feet,  and 
a  light  unto  my  path. 


106  I  have  sworn,  and  I  will  perform  it, 
that  I  will  keep  thy  righteous  judgments. 

107  I  am  afflicted  very  much:  quicken 
me,  O  Lord,  according  unto  thy  word. 

108  Accept,  I  beseech  thee,  the  freewill 
offerings  of  my  mouth,  0  Lord,  and  teach 
me  thy  judgments. 

109  My  soul  is  continually  in  my  hand : 
yet  do  I  not  forget  thy  law. 

110  The  wicked  have  laid  a  snare  for  me: 
yet  I  erred  not  from  thy  precepts. 

111  Thy  testimonies  have  I  taken  as  an 
heritage  for  ever :  for  they  are  the  rejoicing 
of  my  heart. 

112  I  have  inclined  mine  heart  to  perform 
thy  statutes  alway,  eoen  unto  the  end. 


SAMECH. 


113  I  hate  vain  thoughts :  but  thy  law  do 
I  love. 

114  Thou  art  my  hiding  place  and  my 
shield :  I  hope  in  thy  word. 

115  Depart  from  me,  ye  evildoers:  for  I 
will  keep  the  commandments  of  my  God. 

116  Uphold  me  according  unto  thy  word, 
that  I  may  live :  and  let  me  not  be  ashamed 
of  my  hope. 

117  Hold  thou  me  up,  and  I  shall  be  safe : 
and  I  will  have  respect  unto  thy  statutes 
continually. 

118  Thou  hast  trodden  down  all  them  that 
err  from  thy  statutes:  for  their  deceit  is 
falsehood. 

119  Thou  puttest  away  all  the  wicked  of 
the  earth  like  dross:  therefore  I  love  thy 
testimonies. 

120  My  flesh  trembleth  for  fear  of  thee ; 
and  I  am  afraid  of  thy  judgments. 


AIN. 


121  I  have  done  judgment  and  justice : 
leave  me  not  to  mine  oppressors. 

122  Be  surety  for  thy  servant  for  good : 
let  not  the  proud  oppress  me. 

123  Mine  eyes  fail  for  thy  salvation,  and 
for  the  word  of  thy  righteousness. 

124  Deal  with  thy  servant  according  unto 
thy  mercy,  and  teach  me  thy  statutes. 

125  I  ani  thy  servant ;  give  me  understand- 
ing, that  I  may  know  thy  testimonies. 

126  It  is  time  for  thee.  Lord,  to  work : /or 
they  have  made  void  thy  laAv. 

127  Therefore  I  love  thy  commandments 
above  gold ;  yea,  above  fine  gold. 

128  Therefore  I  esteem  all  thy  precepts 
concerni)tg  all  tilings  to  be  right;  and  I 
hate  every  false  way. 


PE. 


129  Thy  testimonies  are  wonderful :  there- 
fore doth  my  soul  keep  them. 

130  The  entrance  of  thy  words  giveth 
light ;  it  giveth  understanding  unto  the  sim- 
ple. 

131 1  opened  my  mouth,  and  panted :  for 
I  longed  for  thy  commandments. 

132  Look  thou  upon  me,  and  be  merciful 
unto  me,  as  thou  usest  to  do  unto  those 
that  love  thy  name. 

133  Order   my  steps   in  thy  word :   and 


1050 


PSALIMS.— Didactic. 


let  not  any  iniquity  have  dominion  over 
me. 

134  Deliver  me  from  the  oppression  of 
man :  so  will  I  keep  thy  precepts. 

135  Make  thy  face  to  shine  upon  thy  serv- 
ant ;  and  teach  me  thy  statutes. 

13G  Eivers  of  watera  run  down  mine  eyes, 
because  they  keep  not  thy  law. 

TZADDI. 

137  Righteous  art  thou,  0  Lord,  and  up- 
rij^ht  (ire  thy  judgments. 

138  Thy  testimonies  that  thou  hast  com- 
manded are  righteous  and  very  faithful. 

139  My  zeal  hath  consumed  me,  because 
mine  enemies  have  forgotten  thy  words. 

140  Thy  word  is  very  pure :  therefore  thy 
servant  loveth  it. 

141  I  a)a  small  and  despised:  yet  do  not  I 
forget  thy  precepts. 

142  Thy  righteousness  is  an  everlasting 
righteousness,  and  thy  law  is  the  truth. 

143  Trouble  and  anguish  have  taken  hold 
on  me :  yet  thy  commandments  are  my  de- 
lights. 

144  The  righteousness  of  thy  testimonies 
is  evei'lasting :  give  me  understanding,  and 
I  shall  live. 

EOPH. 

145  I  cried  with  my  whole  heart;  hear 
me,  O  Lord  :  I  will  keep  thy  statutes. 

14G  I  cried  unto  thee ;  save  me,  and  I  shall 
keep  thy  testimonies. 

147  I  prevented  the  dawning  of  the  morn- 
ing, and  cried :  I  hoped  in  thy  word. 

148  Mine  eyes  prevent  the  night  watches, 
that  I  might  meditate  in  thy  word. 

149  Hear  my  voice  according  unto  thy  lov- 
ingkindness :  0  Lord,  quicken  me  accord- 
ing to  i\\y  judgment. 

150  They  draw  nigh  that  follow  after  mis- 
chief :  they  are  far  from  thy  law. 

151  Thou  art  near,  O  Lord;  and  all  thy 
commandments  are  truth. 

152  Concerning  thy  testimonies,  I  have 
known  of  old  that  thou  hast  founded  them 
for  ever. 

RESH. 

153  Consider  mine  affliction,  and  deliver 
me :  for  I  do  not  forget  thy  law. 

154  Plead  my  cause,  and  deliver  me: 
quicken  me  according  to  thy  word. 

155  Salvation  is  far  from  the  wicked :  for 
they  seek  not  thy  statutes. 

156  Great  ((re  thy  tender  mercies,  0  Lord  : 
quicken  me  according  to  thy  judgments. 

157  Many  are  my  persecutoi's  and  mine 
enemies ;  yet  do  I  not  decline  from  thy  tes- 
timonies. 

158  I  beheld  the  transgressors,  and  was 
grieved ;  because  they  kept  not  thy 
word. 

159  Consider  how  I  love  thy  precepts: 
quicken  me,  O  Lord,  accorduig  to  thy  lov- 
ingkindness. 

160  Thy  word  is  true  from  the  beginning : 
and  every  one  of  thy  righteous  judgments 
endureth  for  ever. 


BOHIN. 

161  Princes  have  persecuted  me  without 
a  cause :  but  my  heart  standeth  in  awe  of 
thy  word. 

162  I  rejoice  at  thy  word,  as  one  that 
findeth  great  spoil. 

163  I  hate  and  abhor  lying :  hut  thy  law 
do  I  love. 

164  Seven  times  a  day  do  I  praise  thee 
because  of  thy  righteous  judgments. 

165  Great  pciice  have  they  which  love  thy 
law :  and  nothing  shall  offend  them. 

166  Lord,  I  have  ho]>ed  for  thy  salvation, 
and  done  thy  commandments. 

t67  My  soul  hath  kept  thy  testimonies ; 
and  I  love  them  exceedingly. 

168  I  have  kept  tliy  precepts  and  thy 
testimonies:  for  all  my  ways  are  before 
thee. 

TAO. 

169  Let  my  cry  come  near  before  thee,  O 
Lord:  give  me  understand! iig  according  to 
thy  word. 

170  Let  my  supplication  come  before  thee : 
deliver  me  according  to  thy  word. 

171  My  lips  shall  utter  praise,  when  thou 
hast  taught  me  thy  statutes. 

172  My  tongue  shall  speak  of  thy  word : 
for  all  thy  commandments  are  righteous- 
ness. 

173  Let  thine  hand  help  me ;  for  I  have 
chosen  thy  precepts. 

174  I  have  longed  for  thy  salvation,  O 
Lord  ;  and  thy  law  is  my  delight. 

175  Let  my  soul  live,  and  it  shall  praise 
thee ;  and  let  thy  judgments  help  me. 

176  I  have  gone  astray  like  a  lost  sheep ; 
seek  thy  sei"\'ant;  for  I  do  not  forget  thy 
commandments. 

PSALM  121. —  TJie  great  fnfety  of  the  godly ^  w7io  put 

their  trust  in  GoiVs  protection. 

A  Song  of  degrees. 

1 1  will  lift  up  mine  eyes  unto  the  hills, 
from  Avhence  conieth  my  help. 

2  My  help  cometh  from  the  Lord,  which 
made  heaven  and  earth. 

3  He  will  not  suffer  thy  foot  to  be  moved : 
he  that  keepeth  thee  will  not  slumber. 

4  Behold,  he  that  keepeth  Israel  shall 
neither  slumber  nor  sleep. 

5  The  Lord  is  thy  keeper :  the  Lord  is 
thy  shade  upon  thy  right  hand. 

6  The  sun  shall  not  smite  thee  by  day,  nor 
the  moon  by  night. 

7  The  Lord  shall  preserve  thee  from  all 
evil :  he  shall  preserve  thy  soul. 

8  The  Lord  shall  presei-ve  thy  going  out 
and  thy  coming  in  from  this  time  forth, 
and  even  for  evermore. 

PSALM  125.— 1  Tliesnfeti/o/Buch  astrudin  God.  4  A 

prayer  for  the  godly,  and  against  the  wicked. 

A  Song  of  deorkes. 

1  They  that  trust  in  the  Lord  shall  he  as 
mount  Zion,  which  cannot  be  removed,  hut 
abideth  for  ever. 

2  As  the  mountains  are  round  about 
.Terusalem,  so  the  Lord  is  round  about  his 
people  from  henceforth  even  for  ever. 


1061 


PS  ALMS. —Historical. 


3  For  the  rod  of  the  wicked  shall  not  rest 
upon  the  lot  of  the  righteous ;  lest  the  right- 
eous put  forth  their  hands  unto  iniquity. 

4  Do  good,  O  Lord,  unto  those  that  be 
good,  and  to  them  that  are  upright  in  their 
hearts. 

5  As  for  such  as  turn  aside  unto  their 
crooked  ways,  the  Lord  shall  lead  them 
forth  with  the  workers  of  iniquity:  hut 
peace  shall  he  upon  Israel. 

I'SALM  127.— 1  The  virtue  of  GocPs  blessing.    8  Good 

children  are  his  gift. 

A  Song  of  degrees  fok  Solomon. 

1  Except  the  Lord  build  the  house,  they 
labour  in  vain  that  build  it:  except  the 
Lord  keep  the  city,  the  watchman  waketh 
but  in  vain. 

2  It  is  vain  for  you  to  rise  up  early,  to  sit 
up  late,  to  eat  the  bread  of  sorrows :  for  so 
he  giveth  his  beloved  sleep. 

3  Lo,  children  are  an  heritage  of  the  Lord  : 
and  the  fruit  of  the  womb  is  his  reward. 

4  As  arrows  are  m  the  hand  of  a  mighty 
roan ;  so  are  children  of  the  youth. 

5  Happy  is  the  man  that  hath  his  quiver 
full  of  them:  they  shall  not  be  ashamed, 
but  they  shalTspeak  with  the  enemies  in 
the  gate. 

rSALM  128. — The  sundry  blessings  which  folloio  them 

that  fear  God. 

A  Song  of  degrees. 

1  Blessed  is  every  one  that  feareth  the 
Lord  ;  that  walketh  in  his  ways. 

2  For  thou  shalt  eat  the  labour  of  thine 
hands :  happy  shalt  thou  be,  and  it  shall  be 
well  with  thee. 

3  Thy  wife  shall  be  as  a  fruitful  vine  by 
the  sides  of  thine  house :  thy  children  like 
olive  plants  round  about  thy  table. 

4  Behold,  that  thus  shall  the  man  be 
blessed  that  feareth  the  Lord. 

5  The  Lord  shall  bless  thee  out  of  Zion : 
and  thou  shalt  see  the  good  of  Jerusalem 
all  the  days  of  thy  life. 

6  Yea,  thou  shalt  see  thy  children's  chil- 
dren, and  peace  upon  Israel. 

PSALM  131. — 1  David,  professing  his  humility,  3  ex- 
horteth  Israel  to  hope  in  God. 

A  Song  of  degrees  of  David. 

1  Lord,  my  heart  is  not  haughty,  nor 
>nine  eyes  lofty :  neither  do  I  exercise  my- 
self in  great  matters,  or  in  things  too  high 
for  me. 

2  Surely  I  have  behaved  and  quieted  my- 
self, as  a  child  that  is  weaned  of  his  mother : 
my  soul  is  even  as  a  weaned  child. 

3  Let  Israel  hope  in  the  Lord  from  hence- 
forth and  for  ever. 

PSALM  133. —  The  benefit  of  the  communion  <^  saints. 
A  Song  of  degrees  of  David. 

1  Behold,  how  good  and  how  pleasant  it  is 
for  brethren  to  dwell  together  in  unity  I 

2  It  is  like  the  precious  ointment  upon 
the  head,  that  ran  down  upon  the  beard, 
even  Aaron's  beard :  that  went  down  to  the 
skirts  of  his  garments; 

3  As  the  dew  of  Harmon,  and  as  the  dew 


that  descended  upon  the  mountains  of  Zion : 
for  there  the  Lord  commanded  the  bless- 
ing, even  life  for  evermore. 

HISTORICAL: 

PSALM  78. — 1  An  exhortation  both  to  learn  and  ta 
preach  the  kno  of  God.  9  The  stonj  of  God^i 
U'rath  against  the  incredulous  and  disobedient. 
67  The  Israelites  being  rejected,  God  chose  Judah, 
Zion,  and  David, 

Maschil  of  Asaph. 

1  Give  ear,  O  my  people,  to  my  law :  in- 
cline your  eai's  to  the  words  of  my  mouth. 

2  I  will  open  nvj  mouth  in  a  parable :  I 
will  utter  dark  sayings  of  old : 

3  Which  we  have  heard  and  known,  and 
our  fathers  have  told  us. 

4  We  will  not  hide  them  from  their  chil- 
dren, shewing  to  the  generation  to  come  the 
praises  of  the  Lord,  and  his  strength,  and 
his  wonderful  works  that  he  hath  done. 

5  For  he  established  a  testimony  in  Jacob, 
and  appointed  a  law  in  Israel,  which  he 
commanded  our  fathers,  that  they  should 
make  them  known  to  their  children  . 

6  That  the  generation  to  come  might  know 
them,  even  the  children  %ohic.h  should  be 
born ;  loho  should  arise  and  declare  them  to 
their  children : 

7  That  they  might  set  their  hope  in  God, 
and  not  forget  the  works  of  God,  but  keep 
his  commandments : 

8  And  might  not  be  as  their  fathers,  a 
stubborn  and  rebellious  generation ;  a  gen- 
eration that  set  not  their  heart  aright,  and 
whose  spirit  was  not  stedfast  with  God. 

9  The  children  of  Ephraim,  being  armed, 
and  carrying  bows,  turned  back  in  the  day 
of  battle. 

10  They  kept  not  the  covenant  of  God, 
and  refused  to  walk  in  his  law ; 

11  And  forgat  his  works,  and  his  wonders 
that  he  had  shewed  them. 

12  Marvellous  things  did  he  in  the  sight  of 
their  fathers,  in  the  land  of  Egypt,  in  the 
field  of  Zoan. 

13  He  divided  the  sea,  and  caused  them 
to  pass  through ;  and  he  made  the  waters  to 
stand  as  an  heap. 

14  In  the  daytime  also  he  led  them  with  a 
cloud,  and  all  the  night  with  a  light  of  fire. 

15  He  clave  the  rocks  in  the  wilderness, 
and  gave  them  drink  as  out  of  the  great 
depths. 

16  He  brought  streams  also  out  of  the 
rock,  and  caused  waters  to  run  down  like 
rivers. 

17  And  they  sinned  yet  more  against  him 
by  provoking  the  most  High  in  the  wilder- 
ness. 

18  And  they  tempted  God  in  their  heart 
by  asking  meat  for  their  lust. 

19  Yea,  they  spake  against  God ;  they 
said,  Can  God  furnish  a  table  in  the  wilder- 
ness ? 

20  Behold,  he  smote  the  rock,  that  the 
waters  gushed  out,  and  the  streams  over- 
flowed ;  can  he  give  bread  also  ?  can  he  pro- 
vide flesh  for  his  people  ? 


1052 


PSALMS.— Historical. 


21  Therefore  the  Lord  heard  this,  and 
was  wroth :  so  a  fire  was  kindled  against 
Jacob,  and  anger  also  came  up  against  Israel ; 

22  Because  they  believed  not  in  God,  and 
trusted  not  in  his  salvation : 

23  Though  he  had  commanded  the  clouds 
from  above,  and  opened  the  doors  of  heaven, 

2-i  And  had  rained  down  manna  ui)on 
them  to  eat,  and  had  given  them  of  the 
corn  of  heaven. 

25  j\Ian  did  eat  angels'  food :  ho  sent  them 
meat  to  the  full. 

2G  He  caused  an  east  wind  to  blow  in  the 
heaven :  and  by  his  power  he  brought  in  the 
south  wind. 

27  He  rained  flesh  also  upon  them  as  dust, 
and  feathered  fowls  like  as  the  sand  of  the 
sea: 

28  And  he  let  it  fall  in  the  midst  of  their 
camp,  I'ound  about  their  habitations. 

21)  So  they  did  eat,  and  were  well  filled  : 
for  he  gave  them  their  own  desire ; 

30  They  were  not  estranged  from  their 
lust.  But  wliile  theii'  meat  was  yet  in  their 
mouths, 

31  The  wrath  of  God  came  upon  them,  and 
slew  the  fattest  of  them,  and  smote  doAvu 
the  chosen  men  of  Israel. 

32  For  all  this  they  sinned  still,  and  be- 
lieved not  for  his  wondrous  works. 

33  Therefore  their  days  did  he  consume  in 
vanity,  and  their  years  in  trouble. 

34  When  he  slew  them,  then  they  sought 
him :  and  they  returned  and  enquired  early 
after  God. 

35  And  they  remembered  that  God  was 
their  rock,  and  the  high  God  their  re- 
deemer. 

36  Nevertheless  they  did  flatter  him  with 
their  mouth,  and  they  lied  unto  him  with 
their  tongues. 

37  For  their  heart  was  not  right  with 
him,  neither  were  they  stedfast  in  his  cov- 
enant. 

38  But  he,  6ei?ig  full  of  compassion,  for- 
gave t/ieii'  iniquity,  and  destroyed  them 
not :  yea,  many  a  time  turned  he  his  anger 
away,  and  did  not  stir  up  all  his  wrath. 

39  For  he  remembered  that  they  loerebut 
flesh ;  a  wind  that  passeth  away,  and  com- 
eth  not  again. 

40  How  oft  did  they  provoke  him  in  the 
wilderness,  a7id  grieve  him  in  the  desert ! 

41  Yea,  they  turned  back  and  tempted 
God,  and  limited  the  Holy  One  of  Israel. 

42  They  remembered  not  his  hand,  7wr 
the  day  when  he  delivered  them  from  the 
enemy. 

43  How  he  had  •\^T0ught  his  signs  in 
Egypt,  and  his  wonders  in  the  field  of  Zoan : 

44  And  had  turned  their  rivers  into  blood ; 
and  their  floods,  that  they  could  not  drink. 

45  He  sent  divers  sorts  of  flies  among 
them,  which  devoured  them;  and  frogs, 
which  destroyed  them. 

46  He  gave  also  their  increase  unto  the 
caterpiller,  and  their  labour  imto  the  lo- 
cust. 


47  He  destroyed  their  vines  with  hail,  and 
their  sycomore  trees  with  frost. 

48  He  gave  up  their  cfittle  also  to  the  hail, 
and  their  flocks  to  hot  thunderbolts. 

49  He  cast  upon  thonx  the  fierceness  of  his 
anger,  wrath,  and  indignation,  and  trouble, 
by  sending  evil  angels  amoxg  them. 

50  He  made  a  way  to  his  anger ;  he  spared 
not  their  soul  from  death,  but  gave  their  life 
over  to  the  pestilence ; 

51  And  smote  all  the  firstborn  in  Egypt ; 
the  chief  of  their  strength  in  the  tabernacle 
of  Ham: 

52  But  made  his  own  people  to  go  forth 
like  sheep,  and  guided  them  in  the  wilder- 
ness like  a  flock. 

63  And  he  led  them  on  safely,  so  that  they 
feared  not :  but  the  sea  overwhelmed  their 
enemies. 

54  And  he  brought  them  to  the  border  of 
his  sanctuary,  even  to  this  momitain,?/7</cA 
his  right  hand  had  pvurhased. 

55  He  cast  out  the  hesithen  also  before 
them,  and  divided  them  an  inheritance  by 
line,  and  made  the  tribes  of  Israel  to  dwell 
in  their  tents. 

56  Yet  they  tempted  and  provoked  the 
most  high  God,  and  kept  not  his  testi- 
'nonies : 

57  But  turned  back,  and  dealt  imfaith- 
fully  like  their  fathers:  they  were  tiu-ned 
aside  like  a  deceitful  bow. 

58  For  they  provoked  him  to  anger  with 
their  high  places,  and  moved  him  to  jeal- 
ousy with  their  graven  images. 

59  When  God  heard  tJiis,  he  was  wroth, 
and  greatly  abhorred  Israel : 

60  So  that  he  forsook  the  tabernacle  of 
Shiloh,the  tent  which  he  placed  among  men ; 

61  And  delivered  his  strength  into  cap- 
tivity, and  his  glory'  into  the  enemy's  hand. 

62  He  gave  his  people  over  also  unto  the 
sw^ord;  and  was  wroth  with  his  inherit- 
ance. 

63  The  fire  consumed  their  young  men ; 
and  their  maidens  were  not  given  to  mar- 
riage. 

64  Their  priests  fell  by  the  sword ;  and 
their  widows  made  no  lamentation. 

65  Then  the  Lord  awaked  as  one  out  of 
sleep,  and  like  a  mighty  man  that  shoutoth 
by  reason  of  wine. 

66  And  he  smote  his  enemies  in  the  hinder 
parts:  he  put  them  to  a  perpetual  re- 
proach. 

67  Moreover  he  refused  the  tabernacle 
of  Joseph,  and  chose  not  the  tribe  of 
Ephraim : 

68  But  chose  the  tribe  of  Judah,  the 
mount  Zion  which  he  loved. 

69  And  he  built  his  sanctuary  like  high 
palaces,  like  the  earth  which  he  hath  estab- 
lished for  ever. 

70  He  chose  David  also  his  servant,  and 
took  him  from  the  sheepfolds : 

71  From  following  the  ewes  great  with 
young  he  brought  hiin  to  feed  Jacob  his 
people,  and  Israel  his  inheritance. 


1008 


PS  ALMS. —Historical. 


72  So  he  fed  them  according  to  the  integ- 
rity of  his  heart ;  and  guided  them  by  the 
skilfuhiess  of  his  hands. 

PSALM  105. — 1  An  exhortation  to  praise  God,  and  to 
seek  out  his  works.  7  The  story  of  God's  pi'ovidence 
over  Abraham,  16  over  Joseph,  23  over  Jacob  in. 
Egypt,  26  over  Moses  delivering  the  Israelites,  37 
over  the  Israelites  hrouqht  out  of  k\jypt,fed  in  the 
wilderness,  and  planted  in  Canaan. 

1  O  give  thanks  unto  the  Lord  ;  call  upon 
his  name:  make  known  his  deeds  among 
the  people. 

2  Sing  unto  him,  sing  psalms  unto  him  : 
talk  ye  of  all  his  wondrous  works. 

3  Glory  ye  in  his  holy  name:  let  the 
heart  of  them  rejoice  that  seek  the  Lord. 

4  Seek  the  Lord,  and  his  strength :  seek 
his  face  evermore. 

5  Remember  his  marvellous  works  that  he 
hath  done ;  his  wonders,  and  the  judgments 
of  his  mouth ; 

6  O  ye  seed  of  Abraham  his  servant,  ye 
children  of  Jacob  his  chosen. 

7  He  is  the  Lord  our  God :  his  judgments 
are  in  all  the  earth. 

8  He  hath  remembered  his  covenant  for 
ever,  the  word  which  be  commanded  to  a 
thousand  generations. 

9  Which  covenant  he  made  with  Abra- 
ham, and  his  oath  unto  Isaac ; 

10  And  confirmed  the  same  unto  Jacob 
for  a  law,  and  to  Israel  for  an  everlasting 
covenant : 

11  Saying,  Unto  thee  will  I  give  the  land 
of  Canaan,  the  lot  of  your  inheritance : 

12  When  they  were  hut  a  few  men  in  num- 
ber ;  yea,  very  few,  and  strangers  in  it. 

13  When  they  went  from  one  nation  to 
another,  from  o  ;?e  kingdom  to  another  people ; 

14  He  suffered  no  man  to  do  them  wrong : 
yea,  he  reproved  kings  for  their  sakes ; 

15  Saying,  Touch  not  mine  anointed,  and 
do  my  prophets  no  harm. 

16  Moreover  he  called  for  a  famine  upon 
the  land  :  he  brake  the  whole  staff  of  bread. 

17  He  sent  a  man  before  them,  even  Jo- 
seph, v)ho  was  sold  for  a  servant : 

18  Whose  feet  they  hurt  with  fetters :  he 
was  laid  in  iron : 

19  Until  the  time  that  his  word  came  :  the 
word  of  the  Lord  tried  him. 

20  The  king  sent  and  loosed  him;  even 
the  ruler  of  the  people,  and  let  him  go  free, 

21  He  made  him  lord  of  his  house,  and 
ruler  of  all  his  substance : 

22  To  bind  his  princes  at  his  pleasure ;  and 
teach  his  senators  wisdom. 

23  Israel  also  came  into  Egypt ;  iaid  Ja- 
cob sojourned  in  the  land  of  Ham. 

24  And  he  increased  his  people  greatly ; 
and  made  them  stronger  than  their  enemies. 

2.5  He  turned  their  heart  to  hate  his  peo- 
ple, to  deal  subtilly  with  his  servants, 

26  He  sent  Moses  his  servant ;  and  Aaron 
whom  he  had  chosen. 

■  27  They  shewed  his  signs  among  them, 
and  wonders  in  the  land  of  Ham. 

28  He  sent  darkness,  and  made  it  dark ; 
and  they  rebelled  not  against  his  word. 


29  He  turned  their  waters  into  blood,  and 
slew  their  fish. 

30  Their  land  brought  forth  frogs  in  abun- 
dance, in  the  chambers  of  their  kings. 

31  He  S])ake,  and  there  came  divers  sorts 
of  flies,  and  lice  in  all  their  coasts. 

32  He  gave  them  hail  for  rain,  and  flam- 
ing fire  in  their  land. 

33  He  smote  their  vines  also  and  their 
fig  trees ;  and  brake  the  trees  of  their 
coasts. 

34  He  spake,  and  the  locusts  came,  and 
caterpillers,  and  that  without  number. 

35  And  did  eat  up  all  the  herbs  in  their 
land,  and  devoured  the  fruit  of  theii-grovmd. 

36  He  smote  also  all  the  firstborn  in  their 
land,  the  chief  of  all  their  strength. 

37  He  brought  them  forth  also  with  silver 
and  gold :  and  there  teas  not  one  feeble  pe?'- 
son  among  their  tribes. 

38  Egypt  was  glad  when  they  departed  : 
for  the  fear  of  them  fell  upon  them. 

39  He  spread  a  cloud  for  a  covering ;  and 
fire  to  give  light  in  the  night. 

40  The  peojyle  asked,  and  he  brought 
quails,  and  satisfied  them  with  the  bread  of 
heaven. 

41  He  opened  the  rock,  and  the  waters 
gushed  out ;  they  ran  in  the  dry  places  like 
a  river, 

42  For  he  remembered  his  holy  promise, 
and  Abraham  his  servant. 

43  And  he  brought  forth  his  people  with 
joy,  a7id  his  chosen  with  gladness : 

44  And  gave  them  the  lands  of  the  hea- 
then :  and  they  inherited  the  labour  of  the 
people ; 

45  That  they  might  observe  his  statutes, 
and  keep  his  laws.    Praise  ye  the  Lord. 

PSALM  106.—]  The  psahnist  exhorteth  to  praise  God. 
4  He  prayeth  for  pardon,  of  sin,  as  God  did  ivlth  the 
fathers.  7  The  story  of  the  people''s  rebellion,  and 
God\'i  mercy.  47  lie  concludeth  with  prayer  and 
praise. 

1  Praise  ye  the  Lord.  0  give  thanks  unto 
the  Lord  ;  for  he  is  good :  for  his  mercy  en- 
dureth  forever. 

2  Who  can  utter  the  mighty  acts  of  the 
Lord  ?  loho  can  shew  forth  all  his  praise  ? 

3  Blessed  are  they  that  keep  judgment, 
and  he  that  doeth  righteousness  at  all  times 

4  Remember  me,  0  Lord,  with  the  favour 
that  thou  bearest  ?<w^o  thy  people  :  O  visit 
me  with  thy  salvation ; 

5  That  I  may  see  the  good  of  thy  chosen, 
that  I  may  rejoice  in  the  gladness  of  thy 
nation,  that  I  may  glory  with  thine  inherit- 
ance. 

6  We  have  sinned  with  our  fathers,  we 
have  committed  iniquity,  we  have  done 
wickedly. 

7  Our  fathers  understood  not  thy  wonders 
in  Egypt ;  they  remembered  not  the  multi- 
tude of  thy  mercies ;  but  ])rovoked  him  at 
the  sea,  even  at  the  Red  sea. 

8  Nevertheless  he  saved  them  for  hia 
name's  sake,  that  he  might  make  his  mighty 
power  to  be  known. 


1054 


PSALMS.— iMPRECATOnY—lNTERCESStONAL. 


9  lie  rebuked  the  Red  sea  also,  and  it  was 
dried  up :  so  he  led  them  through  the  depths, 
as  through  the  wilderness. 

10  And  he  saved  them  from  the  hand  of 
him  that  hated  thou,  and  I'edeemed  them 
from  the  hand  of  the  enemy. 

1 1  And  the  waters  covered  their  enemies  : 
thei'e  was  not  one  of  them  left. 

12  Then  believed  they  his  words;  they 
sang  his  praise. 

13  Thej'  soon  forgat  his  works;  they 
waited  not  for  his  counsel : 

14  But  lusted  exceedingly  in  the  wilder- 
ness, and  tempted  God  in  tiie  desert. 

15  And  he  gave  them  their  request ;  but 
sent  leanness  into  their  sold. 

16  They  envied  Moses  also  in  the  camp, 
and  Aaron  the  saint  of  the  Lord. 

17  The  earth,  opened  and  swallowed  \\y> 
Dathan,and  covered  the  company  of  Abiram. 

18  And  a  fire  was  kindled  in  their  com- 
pany ;  the  flame  burned  up  the  wicked. 

19  They  made  a  calf  in  Horeb,  and  wor- 
shipped the  molten  image. 

20  Thus  they  changed  their  glory  into  the 
similitude  of  an  ox  that  eateth  grass. 

21  They  forgat  God  their  saviour,  which 
had  done  great  things  in  Egypt ; 

22  Wondrous  works  in  the  land  of  Ham, 
and  terrible  things  by  the  Red  sea. 

23  Therefore  he  said  that  he  woidd  destroy 
them,  had  not  Moses  his  chosen  stood  before 
him  in  the  breach,  to  turn  away  his  wrath, 
lest  he  should  destroy  them. 

24  Yea,  they  despised  the  pleasant  land, 
they  believed  not  his  word  : 

25  But  murmured  in  their  tents,  and 
hearkened  not  unto  the  voice  of  the  Lord. 

2,^  Therefore  he  lifted  up  his  hand  against 
them,  to  overthroAv  them  in  the  wilderness  : 

27  To  overthrow  their  seed  also  among 
the  nations,  and  to  scatter  them  in  the 
lands. 

28  They  joined  themselves  also  unto  Baal- 
peor,  and  ate  the  sacrifices  of  the  dead. 

29  Thus  they  provoked  hhn  to  anger  Avith 
their  inventions :  and  the  plague  brake  in 
upon  them. 

30  Then  stood  up  Phinehas,  and  executed 
judgment :  and  so  the  plague  was  stayed. 

31  And  that  was  counted  unto  him  for 
righteousness  unto  all  generations  for  ever- 
more. 

32  They  angered  hhn  also  at  the  waters 
of  strife,  "so  that  it  went  ill  with  Moses  for 
their  sakes : 

33  Because  they  provoked  his  spirit,  so 
that  he  spake  unadvisedly  with  his  lips. 

34  They  did  not  destroj^  the  nations,  con- 
cerning whom  the  Lord  commanded  them  : 

35  But  were  mingled  among  the  heathen, 
and  learned  their  woi-ks. 

36  And  they  served  their  idols :  which 
were  a  snare  unto  them. 

37  Yea,  they  sacrificed  their  sons  and 
their  daughters  imto  dcA-ils, 

38  And  shed  innocent  blood,  e?>en  the 
blood  of  their  sons  and  of  their  daughters, 


whom  they  Siicrificed  unto  the  idols  of  Ca- 
naan :  and  the  land  was  polluted  with  blood. 

39  Thus  were  they  defiled  with  their  own 
works,  and  went  a  whoring  with  their  own 
inventions. 

40  Therefore  was  the  wrath  of  the  Lord 
kindled  against  his  people,  insomuch  that 
he  abhorred  his  own  inheritance. 

41  And  he  gave  them  into  tlie  hand  of  the 
heathen ;  and  they  that  hated  them  ruled 
over  them. 

43  Their  enemies  also  oppressed  them,  and 
they  were  brought  into  subjection  under 
their  hand. 

43  Many  times  did  he  deliver  them  ;  but 
they  provoked  hun,  with  their  counsel,  and 
were  brought  low  for  their  iniquity. 

44  Nevertheless  he  regarded  their  afflic- 
tion, when  he  heard  their  cry : 

45  And  he  remembered  for  them  his  cove- 
nant, and  repented  according  to  the  multi- 
tude of  his  mercies. 

46  He  made  them  also  to  be  pitied  of  all 
those  that  carried  them  captives. 

47  Save  us,  O  Lord  our  God,  and  gather 
us  from  among  the  heathen,  to  give  thanks 
unto  thy  holy  name,  and  to  triumph  in  thjT 
praise. 

48  Blessed  he  the  Lord  God  of  Israel  from 
everlasting  to  everlasting:  and  let  all  the 
people  say,  Amen.   Praise  ye  the  Lord, 

IMPRECATORY: 

See  Prayer,  Isiprecatory. 

INTERCESSIONAL: 

PSALM  20. — 1  The  church  bUsseth  the  king  in  his  ex' 
ploU.t.     7  Her  corifidtnce  in  Oo'Vs  succour. 

To  THE  CHIEF  Mut^ICIAN,   A    PsALM   OF   DaVID. 

1  The  Lord  hear  thee  in  the  day  of 
trouble ;  the  name  of  the  God  of  Jacob  de- 
fend thee ; 

2  Send  thee  help  from  the  sanctuary,  and 
strengthen  thee  out  of  Zion ; 

3  Remember  all  thy  offei'ings,  and  accept 
thy  burnt  sacrifice  ;  Selah. 

4  Grant  thee  according  to  thine  own 
heart,  and  fulfil  all  thy  counsel, 

5  We  will  rejoice  in  thy  salvation,  and  in 
the  name  of  our  God  Ave  will  set  up  oto' 
banners  :  the  Lord  fulfil  all  thy  petitions. 

6  NoAv  know  I  that  the  Lord  saveth  his 
anointed,  he  will  hear  him  from  his  holy 
heaven  with  the  saving  strength  of  his 
right  hand. 

7  Some  trust  in  chariots,  and  some  in 
horses :  but  Ave  Avill  remember  the  name  of 
the  Lord  our  God. 

8  They  are  brought  down  and  fallen :  but 
Ave  are  risen,  and  stand  u]iright. 

9  SaA'e,  Lord  :  let  the  king  hear  us  Avhen 
Ave  call. 

PSALM  07. — A  prayer  for  the  enlargement  of  GoiVs 
Hngdom,  3  to  the  joy  of  the  people,  6  ani  the  in- 
crease of  (j(i(Ps  blessings. 

To    THE    CHIEF    MlSIOIAN    OX    NeGINOTH,    A    PsALM  OR 

SONO. 

1  God  be  mercifid  unto  us,  and  bless  us ; 
and  cause  his  face  to  shine  upon  us ;  Selah. 


1056 


PSALMS.— Intercessional. 


2  That  thy  way  may  be  known  upon 
earth,  thy  saving  health  among  all  nations. 

3  Let  the  i^eople  j^raise  thee,  0  God ;  let 
all  the  people  praise  thee. 

4  O  let  the  nations  be  glad  and  sing  for 
joy :  for  thou  shalt  judge  the  people  right- 
eously, and  govern  the  nations  upon  earth. 
Selah. 

5  Let  the  people  praise  thee,  0  God ;  let  all 
the  people  praise  thee. 

6  Then  shall  the  earth  yield  her  increase ; 
and  God,  even  our  own  God,  shall  bless  up. 

7  God  shall  bless  us ;  and  all  the  ends  of 
the  earth  shall  fear  him. 

PSALM  122. — 1  David  professeth  hisjoj/for  the  church, 
6  and  prayeth  for  the  -peace  thereof. 
A  Song  of  degrees  of  David. 
1 1  was  glad  Avhen  they  said  unto  me,  Let 
us  go  into  the  house  of  the  Lord. 

2  Our  feet  shall  stand  within  thy  gates, 

0  Jerusalem. 

3  Jerusalem  is  builded  as  a  city  that  is 
compact  together : 

4  Whither  the  tribes  go  up,  the  tribes  of 
the  Lord,  unto  the  testimony  of  Israel,  to 
give  thanks  unto  the  name  of  the  Lord. 

5  For  there  are  set  thrones  of  judgment, 
the  thrones  of  the  house  of  David. 

6  Pray  for  the  peace  of  Jerusalem :  they 
shall  prosper  that  love  thee, 

7  Peace  be  within  thy  walls,  and  pros- 
perity within  thy  palaces. 

8  For  my  brethren  and  companions' sakes, 

1  Avill  now  say,  Peace  he  within  thee. 

9  Because  of  the  house  of  the  Lord  our 
God  I  will  seek  thy  good. 

PSALM  132. — 1  David  in  his  prayer  cotnmen deth  ■unto 
God  the  veliginus  care  he  had  for  the  ark.  8  His 
prayer  at  the  rermmng  of  the  arky  11  ivith  a  repeti- 
tion of  God^s  promises.  . 

A  SONO   OF   DEGREEa. 

1  Lord,  remember  David,  and  all  his  af- 
flictions : 

2  How  he  sware  imto  the  Lord,  and 
vowed  unto  the  mighty  God  of  Jacob ; 

3  Surely  I  Avill  not  come  into  the  taber- 
nacle of  my  house,  nor  go  up  into  my  bed. 

4  I  will  not  give  sleep  to  mine  eyes,  07' 
slumber  to  mine  eyelids, 

5  Until  I  find  out  a  place  for  the  Lord,  an 
habitation  for  the  mighty  God  of  Jacob. 

6  Lo,  we  heard  of  it  at  Ephratah :  we  found 
it  in  the  fields  of  the  wood. 

7  We  will  go  into  his  tabernacles :  we  will 
worship  at  his  footstool. 

8  Arise,  O  Lord,  into  thy  rest ;  thou,  and 
the  ark  of  thy  sti*ength. 

9  Let  thy  priests  be  clothed  with  right- 
eousness ;  and  let  thy  saints  shout  for  joy. 

10  For  thy  servant  David's  sake  turn  not 
aAvay  the  face  of  thine  anointed. 

11  The  Lord  hath  sworn  in  truth  unto 
David;  he  will  not  turn  from  it;  Of  the 
fruit  of  thy  body  will  I  set  upon  thy  throne. 

12  If  thy  children  will  keep  my  covenant 
aiid  my  testimony  that  I  shall  teach  them, 
their  children  shall  also  sit  upon  thy  throne 
for  evermore. 


13  For  the  Lord  hath  chosen  Zion;  he 
hath  desired  U  for  his  habitation. 

14  This  is  my  rest  for  ever :  here  will  1 
dw.ell ;  for  I  have  desired  it. 

15  I  will  abundantly  bless  her  provision : 
I  will  satisfy  her  poor  with  bread. 

16  I  will  also  clothe  her  priests  with  sal- 
vation: and  her  saints  shall  shout  aloud 
for  joy. 

17  There  will  I  make  the  hom  of  David 
to  bud:  I  have  ordained  a  lamp  for  mine 
anointed. 

18  His  enemies  will  I  clothe  with  shame : 
but  upon  himself  shall  his  crown  flourish. 

PSALM  144. — David  hlesseth  God  for  his  mercy  both  to 
him  and  to  man.  .5  I/e  prai/eth  that  God  would 
poweifully  deliver  him  from  his  enemies.  9  lie 
promiseth  to  praise  God.  11  He  prayeth  for  the 
happy  state  of  the  kinydom. 

A  Psalm  of  David. 

1  Blessed  be  the  Lord  my  strength,  which 
teacheth  my  hands  to  war,  and  my  fingers 
to  fight. 

2  My  goodness,  and  my  fortress ;  my  high 
tower,  and  my  deliverer ;  my  shield,  and  he 
in  whom  I  trust ;  who  subdueth  my  people 
under  me. 

3  Lord,  what  is  man,  that  thou  takest 
knowledge  of  him  1  or  the  son  of  man,  that 
thou  makest  account  of  him  1 

4  Man. is  like  to  vanity :  his  days  are  as  a 
shadow  that  passeth  away. 

5  Bow  thy  heavens,  O  Lord,  and  come 
down :  touch  the  mountains,  and  they  shall 
smoke. 

6  Cast  forth  lightning,  and  scatter 
them:  shoot  out  thine  arrows,  and  de- 
stroy them. 

7  Send  thine  hand  from  above;  rid  me, 
and  deliver  me  out  of  great  waters,  from 
the  hand  of  strange  children ; 

^  8  Whose  mouth  speaketh  vanity,  and  their 
right  hand  is  a  right  hand  of  falsehood. 

9  I  will  sing  a  new  song  unto  thee,  O  God : 
upon  a  psaltery  and  an  instrument  of  ten 
strings  will  I  sing  praises  unto  thee. 

10  It  is  he  that  giveth  salvation  unto 
kings:  who  delivereth  David  his  servant 
from  the  hurtful  sword. 

11  Rid  me,  and  deliver  me  from  the  hand 
of  strange  children,  whose  mouth  speaketh 
vanity,  and  their  right  hand  is  a  right  hand 
of  falsehood : 

12  That  our  sons  may  he  as  plants  grown 
up  in  their  youth ;  that  our  daughters  may 
he  as  corner  stones,  polished  after  the  simil 
itude  of  a  palace  : 

13  That  our  garners  may  he  full,  affording 
all  manner  of  store:  that  our  sheep  may 
bring  forth  thousands  and  ten  thousands  in 
our  streets : 

1 4  Th  at  our  oxen  may  he  strong  to  laboiu* ; 
that  there  he  no  breaking  in,  nor  going 
out;  that  there  be  no  complaining  in  our 
streets. 

15  Happy  is  that  peo]ile,  that  is  in  such  a 
case :  yea,  happy  is  that  people,  whose  God 
is  the  Lord. 


1056 


PSALMS.— Messianic— Penitential. 


MESSIANIC: 

See  Jesus,  Messiah,  Messianic  Psalms. 

PENITENTIAL: 

PSALM  6. — 1  DaviiTs  complaint  in  his  sickness.     8  By 
faith  he  tnumplulk  over  his  enemies. 

To  THE  CHIEF   McsiciAN  ON  Neoinoth  upon  Shemi- 
KiTii,  A  Psalm  of  JDavid. 

1  0  Lord,  rebuke  me  not  in  thine  anger, 
neither  chasten  me  in  thy  hot  displeasure, 

2  Have  mercy  upon  me,  O  Lord  ;  for  I 
am  weak :  O  Lord,  heal  me ;  for  my  bones 
are  vexed. 

3  My  soul  is  also  sore  vexed  :  but  thou,  0 
Lord,  how  long  ? 

4  Eeturn,  O  Lord,  deliver  my  soul :  oh 
save  me  for  thy  mei'cies'  sake. 

5  For  in  death  there  is  no  remembrance  of 
thee:  in  the  grave  who  shall  give  thee 
thanks  ? 

6  I  am  weary  with  my  groaning;  all  the 
night  make  I  my  bed  to  swim ;  I  water  my 
couch  with  my  tears. 

7  Mine  eye  is  consumed  because  of  grief ; 
it  waxeth  old  because  of  all  mine  enemies. 

8  Depart  from  me,  all  ye  workers  of  in- 
iquity ;  for  the  Lord  hath  heard  the  voice 
of  my  weeping. 

9  The  Lord  hath  heard  my  supplication  ; 
the  Lord  will  receive  my  prayer. 

10  Let  all  mine  enemies  be  ashamed  and 
sore  vexed :  let  them  return  and  be  ashamed 
suddenly. 

PSALM  25. — 1  David's  confidence  in  prayer.  7  He 
■praijeth  for  remission,  of  sins,  16  and  for  help  in 
ajftiction, 

A  P.SALM  OF  David. 

1  Unto  thee,  0  Lord,  do  I  lift  up  my 
soul. 

2  O  my  God,  I  trust  in  thee :  let  me  not 
be  ashamed,  let  not  mine  enemies  triumph 
over  me. 

3  Yea,  let  none  that  wait  on  thee  be 
ashamed :  let  them  be  ashamed  which  trans- 
gress without  cause. 

4  Shew  me  thy  ways,  0  Lord  ;  teach  me 
thy  paths. 

5  Lead  me  in  thy  truth,  and  teach  me: 
for  thou  art  the  God  of  my  salvation ;  on 
thee  do  I  wait  all  the  day. 

6  Eemember,  O  Lord,  thy  tender  mercies 
and  thy  lovingkindnesses ;  for  they  have 
been  ever  of  old. 

7  Remember  not  the  sins  of  my  youth, 
nor  my  transgressions:  according  to  thy 
mei'cy  remember  thou  me  for  thy  goodness' 
sake,  O  Lord. 

8  Good  and  upright  is  the  Lord:  there- 
fore will  he  teach  sinners  in  the  way. 

9  The  meek  will  he  guide  in  judgment : 
and  the  meek  will  he  teach  his  way. 

10  All  the  paths  of  the  Lord  are  mercy 
and  truth  unto  such  as  keep  his  covenant 
and  his  testimonies. 

11  For  thy  name's  sake,  0  Lord,  pardon 
mine  iniquity;  for  it  is  great. 

12  What  man  is  he  thatfeareth  the  Lord  ? 
him  shall  he  teach  in  the  way  that  he  shall 
choose. 


13  His  soul  shall  dwell  at  ease ;  and  his 
seed  shall  inherit  the  earth. 

14  The  secret  of  the  Lord  is  with  them 
that  fear  him;  and  he  will  shew  them  his 
covenant. 

15  Mine  eyes  are  ever  toward  the  Lord  ; 
for  he  shall  pluck  my  feet  out  of  the  net. 

16  Turn  thee  unto  me,  and  have  mercy 
upon  me ;  for  I  am  desolate  and  afflicted. 

17  The  troubles  of  my  heart  are  enlarged : 
O  bring  thou  me  out  of  my  distresses. 

18  Look  upon  mine  affliction  and  my 
pain ;  and  forgive  all  my  sins. 

19  Consider  mine  enemies ;  for  they  are 
many;  and  they  hate  me  with  cruel  hcitred. 

20  0  keep  my  soul,  and  deliver  me :  let  me 
not  be  ashamed ;  for  I  put  my  trust  in  thee. 

21  Let  integrity  and  uprightness  preserve 
me ;  for  I  wait  on  thee. 

22  Redeem  Israel,  0  God,  out  of  all  his 
troubles. 

PSALM  32.— 1  Blessedness  consisteth  in  remisfion  of 
sins.  8  Confession  <f  sins  giveth  ease  to  the  con- 
science,    8  Ood''s  p7'0ini><es  bring  joy. 

A  Psalm  of  David,  Maschil. 

1  Blessed  is  he  v)hose  transgression  is  for- 
given, lohose  sin  is  covered. 

2  Blessed  is  the  man  unto  whom  the  Lord 
imputeth  not  iniquity,  and  in  Avhose  spirit 
tJiere  is  no  guile. 

3  When  I  kejjt  silence,  my  bones  waxed 
old  through  my  roaring  all  the  day  long. 

4  For  day  and  night  thy  hand  \vas  heavy 
upon  me:  my  moisture  is  turned  into  the 
drought  of  siunmer.    Selah. 

5  I  acknowledged  my  sin  unto  thee,  and 
mine  iniquity  have  I  not  hid.  I  said,  I  will 
confess  my  transgressions  unto  the  Lord; 
and  thou  forgavest  the  iniquity  of  my  sin. 
Selah. 

6  For  this  shall  every  one  that  is  godly 
pray  unto  thee  in  a  time  when  thou  mayest 
be  found :  surely  in  the  floods  of  great  waters 
they  shall  not  come  nigh  unto  him. 

7  Thou  ai't  my  hiding  place;  thou  shalt 
preserve  me  from  trouble ;  thou  shalt  com- 
pass me  about  with  songs  of  deliverance. 
Selah. 

8  I  will  instruct  thee  and  teach  thee  in  the 
way  which  thou  shalt  go :  I  will  guide  thee 
with  mine  eye. 

9  Be  not  as  the  horse,  or  as  the  mule, 
which  have  no  understanding :  whose  mouth 
must  be  held  in  with  bit  and  bridle,  lest  they 
come  near  unto  thee. 

10  Many  sorrows  shall  he  to  the  wicked : 
but  he  that  trusteth  in  the  Lord,  mercy  shall 
compass  him  about. 

11  Be  glad  in  the  Lord,  and  rejoice,  ye 
righteous:  and  shout  for  joy,  all7/e  that  are 
upright  in  heart. 

PSALM  38.—Paviil  moveth  God  to  take  compassion  of 

hii>  pitiful  case. 

A  Psalm  of  David,  to  bring  to  remembrance. 

1  O  Lord,  rebuke  me  not  m  thy  wrath : 
neither  chasten  me  in  thy  hot  displeasure. 

2  For  thine  aiTows  stick  fast  in  me,  and 
thy  hand  presseth  me  sore. 


(67) 


1057 


PSALMS.— Penitential. 


3  There  is  no  soundness  in  my  flesh  be- 
cause of  thine  anger;  neither  is  there  any 
I  est  in  my  bones  because  of  my  sin. 

4  For  mine  iniquities  are  gone  over  mine 
Lead:  as  an  heavy  burden  they  are  too 
lieavy  for  me. 

5  My  wounds  stink  and  are  corrupt  be- 
cause of  my  fooKshness. 

6 1  am  troubled ;  I  am  bowed  down  greatly ; 
I  go  mourning  all  the  day  long. 

7  For  my  loins  are  filled  with  a  loathsome 
disease :  and  there  is  no  soundness  in  my 
flesh. 

8  I  am  feeble  and  sore  broken :  I  have 
roared  by  reason  of  the  disquietness  of  my 
heart. 

9  Loi'd,  all  my  desire  is  before  thee ;  and 
my  groaning  is  not  hid  from  thee. 

10  My  heart  panteth,  my  strength  faileth 
me :  as  for  tlie  light  of  mine  eyes,  it  also  is 
gone  from  me. 

11  My  lovers  and  my  friends  stand  aloof 
from  my  sore ;  and  my  kinsmen  stand  afar 
off. 

12  They  also  that  seek  after  my  life  lay 
snares /or  me:  and  they  that  seek  my  hurt 
speak  mischievous  things,  and  imagine  de- 
ceits all  the  day  long. 

13  But  I,  as  a  deaf. man,  heard  not;  and  I 
was  as  a  dumb  man  that  openeth  not  his 
mouth. 

14  Thus  I  was  as  a  man  that  heareth  not, 
and  in  whose  mouth  are  no  reproofs. 

15  For  in  thee,  O  Lord,  do  I  hope :  thou 
wilt  hear,  0  Lord  my  Grod. 

16  For  I  said.  Hear  me,  lest  otherwise  they 
should  rejoice  over  me :  when  my  foot  slip- 
peth,  they  magnify  themselves  against  me. 

17  For  I  a7)i  ready  to  halt,  and  my  sorrow 
is  continually  before  me. 

18  For  I  will  declare  mine  iniquity ;  I  will 
be  sorry  for  my  sin. 

19  But  mine  enemies  are  lively,  and  they 
are  strong :  and  they  that  hate  me  wrong- 
fully are  multiplied. 

20  They  also  that  render  evil  for  good  are 
mine  adversaries ;  because  I  follow  the  thing 
that  good  is. 

21  Forsake  me  not,  O  Lord  :  O  my  God, 
be  not  far  from  me. 

22  Make  haste  to  help  me,  O  Lord  my 
salvation. 

PSATjM  51. — 1  David  prayeth  for  remission  of  sins, 
whereof  he  maheth  a  deep  confession.  6  He  prayeth 
for  sanctificatlon.  16  Qod  ielighteth  not  in,  sacri- 
fice, but  in  sincerity.    18  He  prayeth  for  the  church. 

To  THE  CHIEF  Musician,  A  Psalm  of  David,  when 
Nathan  the  prophet  came  unto   him,  aftek  he 

HAD  GONE   IN  TO  BaTH-SHEBA. 

1  Have  mercy  upon  me,  O  God,  accord- 
ing to  thy  lovingkindness :  according  unto 
the  multitude  of  thy  tender  mercies  blot  out 
my  transgressions. 

2  Wash  me  throughly  from  mine  in- 
iquity, and  cleanse  me  from  my  sin. 

3  For  I  acknowledge  my  transgressions  : 
and  my  sin  is  ever  before  me. 

4  Against  thee,  thee  only,  have  I  sinned. 


and  done  this  evil  in  thy  sight :  that  thou 
mightest  be  justified  when  thou  speakest, 
and  be  clear  when  thou  judgest. 

5  Behold,  I  was  shapen  in  iniquity ;  and 
in  sin  did  my  mother  conceive  me. 

6  Behold,  thou  desirest  truth  in  the  in- 
ward parts :  and  in  the  hidden  part  thou 
shalt  make  me  to  know  wisdom. 

7  Purge  me  with  hyssop,  and  I  shall  be 
clean :  wash  me,  and  I  shall  be  whiter  than 
snow. 

8  Make  me  to  hear  joy  and  gladness ;  that 
the  bones  which  thou  hast  broken  may  i  e 
joice. 

9  Hide  thy  face  from  my  sins,  and  blot 
out  all  mine  iniquities. 

10  Create  in  me  a  clean  heart,  0  God ;  and 
renew  a  right  spirit  within  me. 

11  Cast  me  not  away  from  thy  presence  : 
and  take  not  thy  holy  spirit  from  me. 

12  Restore  unto  me  the  joy  of  thy  salva- 
tion ;  and  uphold  me  %oith  thy  free  spirit. 

13  Then  will  I  teach  transgressors  thy 
ways ;  and  sinners  shall  be  converted  unto 
thee. 

14  Deliver  me  from  bloodguiltiness,  O 
God,  thou  God  of  my  salvation :  and  my 
tongue  shall  sing  aloud  of  thy  rightec  is- 
ness. 

15  0  Lord,  open  thou  my  lips ;  and  my 
mouth  shall  shew  forth  thy  praise. 

16  For  thou  desirest  not  sacrifice ;  else 
would  I  give  it:  thou  delightest  not  in 
burnt  offering. 

17  The  sacrifices  of  God  are  a  broken 
spirit:  a  broken  and  a  contrite  heart,  0 
God,  thou  wilt  not  despise. 

18  Do  good  in  thy  good  pleasure  unto 
Zion :  build  thou  the  walls  of  Jeinisalem. 

19  Then  shalt  thou  be  pleased  with  the 
sacrifices  of  righteousness,  Avith  bin-nt  offer- 
ing and  whole  burnt  offering :  then  shall 
they  offer  bullocks  upon  thine  altar. 

PSALM  102. — 1  The  prophet  in  Ms  prayer  maketh  a 
grievous  complaint.  \2  He  taketh  comfort  in  the 
eternity  and  mercy  of  God.  18  The  mercies  of  God 
are  to  be  recorded. '  23  He  sustaineth  his  weakness 
by  the  unchangeableness  of  God. 

A  Prayer  of  the  afflicted,  when  he  is  over- 
whelmed, AND  POURETH  OIT  HIS  COMPLAINT  BE- 
FORE THE  Lord. 

1  Hear  my  prayer,  O  Lord,  and  let  my 
cry  oome  unto  thee. 

2  Hide  not  thy  face  from  me  in  the  day 
when  I  am  in  trouble;  incline  thine  ear 
unto  me :  in  the  day  v)hen  I  call  answer  me 
speedily. 

3  For  my  days  are  consumed  like  smoke, 
and  my  bones  are  burned  as  an  hearth. 

4  My  heart  is  smitten,  and  Avithered  like 
grass  ;  so  that  I  forget  to  eat  my  bread. 

5  By  reason  of  the  voice  of  my  groaning 
my  bones  cleave  to  my  skin. 

6  I  am  like  a  pelican  of  the  wilderness :  I 
am  like  an  owl  of  the  desert. 

7  I  watch,  and  am  as  a  sparrow  alone 
upon  the  house  top. 

8  Mine  enemies  reproach  me  all  the  day : 


1068 


PSAT.MS.— Praise. 


and   they  that  are  mad  against  me  are 
sworn  against  me. 

9  For  I  have  eaten  ashes  like  bread,  and 
mingled  my  drink  with  weeping, 

10  Because  of  thine  indignation  and  thy 
wrath :  for  thou  hast  lifted  me  up,  and  cast 
me  down. 

1 1  ]\Iy  days  are  like  a  shadow  that  de- 
clineth ;  and  I  am  withered  like  grass. 

12  But  thou,  O  Lord,  shalt  endure  for 
ever ;  and  thy  remembrance  unto  all  gen- 
envtions. 

13  Thou  shalt  arise,  and  have  mercy  u]ion 
Zion :  for  the  time  to  favour  her,  yea,  the 
set  time,  is  come. 

14  For  thy  servants  take  pleasure  in  her 
stones,  and  favour  the  dust  thereof. 

15  So  the  heathen  shall  fear  the  name  of 
the  Lord,  and  all  the  kings  of  the  earth  thy 
glory. 

16  When  the  TjOhd  shall  build  up  Zion,  he 
shall  appear  in  his  glory. 

17  He  will  regard  the  prayer  of  the  desti- 
tute, and  not  despise  their  prayer. 

18  This  shall  be  written  for  the  genera- 
tion to  come :  and  the  people  which  shall  be 
created  shall  praise  the  Lord. 

19  For  he  hath  looked  down  from  the 
height  of  his  sanctuary ;  from  heaven  did 
the  Lord  behold  the  earth ; 

20  To  hear  the  groaning  of  the  prisoner ; 
to  loose  those  tliat  are  a])pointed  to  death  ; 

21  To  declare  the  name  of  the  Lord  in 
Zion,  and  his  praise  in  Jerusalem ; 

22  When  the  peoj^le  are  gathered  togeth- 
er, and  the  kingdoms,  to  serve  the  TjORD. 

23  He  weakened  my  strength  in  the  way  ; 
he  shortened  my  days. 

24  I  said,  O  my  God,  take  me  not  away  in 
the  midst  of  my  days :  thy  years  are 
throughout  all  generations. 

25  Of  old  hast  thou  laid  the  foundation  of 
the  earth  :  and  the  heavens  are  the  work  of 
thy  hands. 

26  They  shall  perish,  but  thou  shalt  en- 
dure :  yea,  all  of  them  shall  wax  old  like  a 
garment;  as  a  vesture  shalt  thou  change 
them,  and  they  shall  be  changed  : 

27  But  thou  art  the  same,  and  thy  years 
shall  have  no  end. 

28  The  children  of  thy  servants  shall 
continue,  and  their  seed  shall  be  established 
before  thee. 

PSALM  130. — 1  Tlie  pmlmist  professeth  Ms  hope  hi 
prai/er,  5  and  his  patience  in  hope,  1  lie  exhorteth 
Israel  to  hope  in  God. 

A  Song  of  degrees. 

1  Out  of  the  depths  have  I  cried  unto  thee, 
O  Lord. 

2  Lord,  hear  my  voice :  let  thine  ears  be 
attentive  to  the  voice  of  my  supplications. 

3  If  thou,  Lord,  shouldest  mark  iniqui- 
ties, O  Lord,  who  shall  stand  ? 

4  But  there  ?.s  forgiveness  with  thee,  that 
thou  mayest  be  feared. 

5  I  wait  for  the  Lord,  my  soul  doth  wait, 
and  in  his  Avord  do  I  hope. 

6  My  soul  waiteth  for  the  Lord  more 


than  they  that  watch  for  the  morning :  ] 
say,  more  than  they  that  watch  for  the 
morning. 

7  Let  Israel  hope  in  the  Lord  :  for  with 
the  Lord  there  is  mercy,  and  with  him  is 
plenteous  redemption. 

8  And  he  shall  redeem  Israel  from  all  his 
iniquities. 

PSALM  143. — 1  David  prayeth  for  favour  in  judgment. 
3  He  c<mplainelh  oj  his  griefs.  5  He  strengtkeneth 
hi.ifditk  hij  meditudon  and  praijer.  7  Jle  prayilh 
for  <j race,  9  for  deliverance,  \6  for  sanctijicatiou, 
Vljor  destruction  of  his  enemies, 

A  Psalm  of  David. 

1  Hear  my  prayer,  O  Lord,  give  ear  to 
my  supplications:  in  thy  faithfulness  an- 
swer me,  and  in  thy  righteousness. 

2  And  enter  not  into  jijdgment  -with  thy 
serA^ant :  for  in  thy  sight  shall  no  man  liv- 
ing be  justified. 

3  For  the  enemy  hath  persecuted  my 
sold ;  he  hath  smitten  my  life  down  to  the 
groimd  ;  he  hath  made  me  to  dwell  in  dark- 
ness, as  those  tliat  have  been  long  dead. 

4  Therefore  is  my  spirit  o^'erwhelmed 
within  me;  my  heart  within  me  is  desolate. 

5  I  remember  the  days  of  old  ;  I  meditate 
on  all  thy  works;  I  muse  on  the  work  of 
thy  hands. 

6  I  stretch  forth  my  hands  imto  thee :  my 
soul  thirsteth  after  tifiee,  as  a  thirsty  land. 
Selah. 

7  Hear  me  speedily,  O  Lord:  my  spirit 
faileth  :  hide  not  thy  face  from  me,  lest  I 
be  like  unto  them  that  go  down  into  the 
pit. 

8  Cause  me  to  hear  thy  lovingkindness 
in  the  morning;  for  in  thee  do  I  trust: 
cause  me  to  know  the  way  wherein  I 
should  walk;  for  I  lift  up  my  soul  unto 
thee. 

9  Deliver  me,  O  Lord,  from  mine  ene- 
mies :  I  flee  unto  thee  to  hide  me. 

10  Teach  me  to  do  thy  will ;  for  thou  art 
my  God :  thy  spirit  is  good  ;  lead  me  into 
the  land  of  uprightness. 

11  Quicken  me,  O  Lord,  for  thy  name's 
sake :  for  thy  righteousness'  sake  bring  my 
soul  out  of  trouble. 

12  And  of  thy  mercy  cut  off  mine  ene- 
mies, and  destroy  all  them  that  afflict  my 
soul :  for  I  am  thy  servant. 

PRAISE: 

For  God's  attributes  : 

PSALM  8. — Code's  glory  is  magnified  by  h>s  worls,  and 
by  his  love  to  tnaii. 

To  THE  CHIEF   MuSICIAN   UPON  GiTTITH,  A  PsALM   OF 

David. 

1  O  Lord  our  Lord,  how  excellent  is  th> 
name  in  all  the  earth!  who  hast  set  thy 
glory  above  the  heavens. 

2  Out  of  the  mouth  of  babes  and  sucklings 
hast  thou  ordained  strength  because  of  thine 
enemies,  that  tliou  mightost  still  the  enemy 
and  the  avenger. 

3  When  I  consider  thy  heavens,  the  work 
of  thy  fingers,  the  moon  and  the  starat 
which  thou  hast  ordained  ; 


1059 


PSALMS.— Praise. 


4  What  is  man,  that  thou  art  mindful  of 
him  ?  and  the  son  of  man,  that  thou  visitest 
him  ? 

5  For  tliou  hast  made  him  a  little  lower 
than  the  angels,  and  hast  crowned  him  with 
gloiy  and  honour. 

6  Thou  madest  him  to  have  dominion  over 
the  works  of  thy  hands ;  thou  hast  put  all 
things  under  his  feet : 

7  All  sheep  and  oxen,  yea,  and  the  beasts 
of  the  field ; 

8  The  fowl  of  the  air,  and  the  fish  of  the 
sea,  and  whatsoever  passeth  through  the 
paths  of  the  seas. 

9  O  Lord  our  Lord,  how  excellent  is  thy 
name  in  all  the  es  rth ! 

PSALM  19. — 1  The  creatures  shew  God's  glory.  7  The 
word  Ms  grace.    12  David  pray eth  for  grace. 

To  THE  CHIEF  Musician,  A  Psalm  of  David. 

1  The  heavens  declare  the  glory  of  God ; 
and  the  firmament  sheweth  his  handywork. 

2  Day  unto  day  uttereth  speech,  and  night 
unto  night  sheweth  knowledge. 

3  There  is  no  speech  nor  language,  where 
their  voice  is  not  heard. 

4  Their  line  is  gone  out  through  all  the 
earth,  and  their  words  to  the  end  of  the 
world.  In  them  hath  he  set  a  tabernacle  for 
tlie  sun, 

5  Which  is  as  a  bridegroom  coming  out  of 
his  chamber,  and  rejoiceth  as  a  strong  man 
to  run  a  race. 

6  Ilis  going  forth  is  from  the  end  of  the 
heaven,  and  his  circuit  unto  the  ends  of 
it :  and  there  is  nothing  hid  from  the  heat 
thereof. 

7  The  law  of  the  Lord  is  perfect,  convert- 
ing the  soul :  the  testimony  of  the  Lord  is 
sure,  making  wise  the  simple. 

8  The  statutes  of  the  Lord  are  right,  re- 
joicing the  heart :  the  commandment  of  the 
Lord  is  pure,  enlightening  the  eyes. 

9  The  fear  of  the  Lord  is  clean,  enduring 
for  ever:  the  judgments  of  the  Lord  are 
true  and  righteous  altogether. 

10  ]\[ore  to  be  desired  are  they  than  gold, 
yea,  than  much  fine  gold :  sweeter  also  than 
honey  and  the  honeycomb. 

11  Moreover  by  them  is  thy  servant 
warned :  a7id  in  keeping  of  them  there  is 
great  reward. 

12  Who  can  ^mderstand/i^s  errors?  cleanse 
thou  me  f I'om  secret  faults. 

13  Keep  back  thy  servant  also  from  pre- 
sumptuous sins  ;  let  them  not  have  dominion 
over  me :  then  shall  I  be  upright,  and  I 
shall  be  innocent  f  I'om  thegreat  transgression. 

14  Let  the  words  of  my  mouth,  and  the 
meditation  of  my  heart,  be  acceptable  in  thy 
sight,  O  Lord,  my  strength,  and  my  re- 
deemer. 

PSALM  2i.— I  God^s  lordship  in  the  world.  3  The  citi- 
zens of  his  spiritual  kingaotn.  7  An  exhortation  to 
receive  him. 

A  Psalm  of  David. 

1  The  earth  is  the  Lord's,  and  the  fulness 
thereof;  the  world,  and  they  that  dwell 
therein. 


2  For  he  hath  founded  it  upon  the  seas, 
and  established  it  upon  the  floods. 

3  Who  shall  ascend  into  the  hill  of  the 
Lord  ?  or  who  shall  stand  in  his  holy  place  ? 

4  He  that  hath  clean  hands,  and  a  pure 
heart ;  who  hath  not  lifted  up  his  soul  unto 
vanity,  nor  sworn  deceitfully. 

5  He  shall  receive  the  blessing  from  the 
Lord,  and  righteousness  from  the  God  of 
his  salvation. 

6  This  is  the  generation  of  them  that  seek 
him,  that  seek  thy  face,  0  Jacob.    Selah. 

7  Lift  up  yom*  heads,  O  ye  gates ;  and  be 
ye  lift  up,  ye  everlasting  doors;  and  the 
King  of  glory  shall  come  in. 

8  Who  is  this  King  of  glory  ?  Tlie  Lord 
strong  and  mighty,  the  Lord  mighty  in 
battle. 

9  Lift  up  your  heads,  O  ye  gates ;  even 
lift  thetn  up,  ye  everlasting  doors  •;  and  the 
King  of  glory  shall  come  in. 

10  Who  is  this  King  of  glory  ?  The  Lord 
of  hosts,  he  is  the  King  of  glory.    Selah. 

PSALM  29. — 1  David  exhortelh  princes  to  give  glory  to 
God^  3  by  reason  of  his  power,  11  and  protection, 
of  his  people. 

A  Psalm  of  David. 

1  Give  unto  the  Lord,  O  ye  mighty,  give 
unto  the  Lord  glory  and  strength. 

2  Give  unto  the  Lord  the  glory  due  unto 
his  name ;  worship  the  Lord  in  the  beauty 
of  holiness. 

3  The  voice  of  the  Lord  is  upon  the  wa 
ters:  the  God   of  glory  thundereth:  the 
Lord  is  upon  many  waters. 

4  The  voice  of  the  Lord  is  powerful ;  the 
voice  of  the  Lord  is  full  of  majesty. 

5  The  voice  of  the  Lord  breaketh  the  ce- 
dars ;  yea,  the  Lord  breaketh  the  cedars  of 
Lebanon. 

6  He  maketh  them  also  to  skip  like  a  calf ; 
Lebanon  and  Sirion  like  a  young  unicorn. 

7  The  voice  of  the  Lord  divideth  the 
flames  of  fire. 

8  The  voice  of  the  Lord  shaketh  the  wil- 
derness; the  Lord  shaketh  the  wilderness 
of  Kadesh. 

9  The  voice  of  the  Lord  maketh  the  hinds 
to  calve,  and  discovereth  the  forests :  and  in 
his  temple  doth  every  one  speak  of  his 
glory. 

10  The  Lord  sitteth  upon  the  flood ;  yea, 
the  Lord  sitteth  King  for  ever. 

11  The  Lord  will  give  strength  imto  his 
people ;  the  Lord  will  bless  his  people  with 
peace. 

PSALM  33. — 1  Oodis  to  be  praised  for  his  goodness,  6 
for  his  poiver,\'i  and  for  his  providence.  '20  Cb»i- 
fidence  is  to  be  placed  zti  God. 

1  Rejoice  in  the  Lord,  0  ye  righteous 
for  praise  is  comely  for  the  upright. 

2  Praise  the  Lord  with  harp:  sing  untt 
him  with  the  psaltery  and  an  instrument 
of  ten  strings. 

3  Sing  unto  him  a  new  song;  play  skilfully 
with  a  loud  noise. 

4  For  the  word  of  the  Lord  is  right;  and 
all  his  works  are  done  in  ti-uth. 


1060 


PSALMS.— Praise. 


5  He  loveth  righteousness  and  Judgment : 
the  earth  is  full  of  the  goodness  of  tlie  Lord. 

6  By  the  word  of  the  Lord  Avere  tlie 
heavens  made ;  and  all  the  host  of  them 
by  the  breath  of  his  mouth. 

7  He  gathereth  the  waters  of  the  sea  to- 
gether as  an  heap :  he  layeth  up  the  depth 
in  storehouses. 

8  Let  all  the  earth  fear  the  Lord  ;  let  all 
the  inhabitants  of  the  world  stand  in  awe 
of  him. 

i)  For  he  spake,  and  it  was  done;  he  com- 
manded, and  it  stood  fast. 

10  The  Lord  bringeth  the  counsel  of  the 
heathen  to  nought :  he  maketh  the  devices 
of  the  people  of  none  effect. 

11  The  counsel  of  the  Lord  standeth  for 
ever,  the  thoughts  of  his  heart  to  all  gener- 
ations. 

12  Blessed  is  the  nation  whose  God  is  the 
Lord;  and  the  people  wliom  he  hath  chosen 
for  his  own  inheritance. 

13  The  Lord  looketh  from  heaven ;  he  be- 
holdeth  all  the  sons  of  men. 

1-1  From  the  place  of  his  habitation  he 
looketh  upon  all  the  inhabitants  of  the 
earth. 

15  He  fashioneth  their  hearts  alike;  he 
considereth  all  their  works. 

1(5  There  is  no  king  saved  by  the  multi- 
tude of  an  host :  a  mighty  man  is  not  de- 
livered by  much  strength. 

17  An  horse  is  a  vain  thing  for  safety : 
neither  shall  he  deliver  any  by  his  great 
strength. 

18  Behold,  the  eye  of  the  Lord  is  upon 
them  that  fear  him,  upon  them  that  hope 
in  his  mercy; 

19  To  deliver  their  soul  from  death,  and 
to  keep  them  alive  in  famine. 

20  Our  soul  waiteth  for  the  Lord  :  he  is 
our  help  and  our  shield. 

21  For  our  heart  shall  rejoice  in  him,  be- 
cause we  have  trusted  in  his  holy  name. 

22  Let  thy  mercy,  O  Lord,  be  upon  us, 
according  as  we  hope  in  thee. 

PSALM   47. —  Tlie  nations  are  exhorted  cheerfully  to 

entertain  the  kingdom  of  Christ. 
To  THE  CHIEF  Musician,  A  Psalm  for  the  sons  of 

KORAH. 

1  0  clap  your  hands,  all  ye  people ;  shout 
unto  God  with  the  voice  of  triumph. 

2  For  the  Lord  most  high  is  terrible ;  lie 
is  a  great  King  over  all  the  earth. 

3  He  shall  subdue  the  people  under  us, 
and  the  nations  under  our  feet. 

4  He  shall  choose  our  inheritance  for  us, 
the  excellency  of  Jacob  whom  he  loved. 
Selah. 

R  God  is  gone  up  with  a  shout,  the  Lord 
with  the  sound  of  a  trumpet. 

6  Sing  praises  to  God.  sing  praises :  sing 
praises  unto  our  King,  sing  praises. 

7  For  God  is  the  King  of  all  the  earth : 
sing  ye  praises  with  understanding. 

8  God  reigneth  over  the  heathen :  God  sit- 
teth  upon  the  throne  of  his  holiness. 

9  The  prmces  of  the  people  are  gathered 


together,  even  the  people  of  the  God  of 
Abraham:  for  tlic  shields  of  the  earth  be- 
long unto  God :  he  is  grciitly  exalted. 

PSALM  50.— 1  The  viajexty  of  God  in,  the  church.   5  Uii 
order  to  gather  saints.    ?"  The  pleasure  of  God  is  tiot 
in  cerernonie.s,  14  but  in  sincerity  of  obedience, 
A  Psalm  of  Asaph. 

1  The  mighty  God,  even  the  Lord,  hath 
spoken,  and  called  the  earth  from  the  rising 
of  the  sun  unto  the  going  down  thereof. 

2  Out  of  Zion,  the  perfection  of  beauty, 
God  hath  shined. 

3  Our  God  shall  come,  and  shall  not  keep 
silence :  a  fire  shall  devour  before  him,  and 
it  shall  be  very  tempestuous  round  about 
him. 

4  He  shall  call  to  the  heavens  from  above, 
and  to  the  earth,  that  he  may  judge  his 
people. 

5  Gather  my  saints  together  unto  me ; 
those  that  have  made  a  covenant  with  me 
by  sacrifice. 

6  And  the  heavens  shall  declare  his  right- 
eousness :  for  God  is  judge  himself.    Selah. 

7  Hear,  O  my  people,  and  I  will  speak ;  O 
Israel,  and  I  will  testify  against  thee :  I  am 
God,  even  thy  God. 

8  I  will  not  reprove  thee  for  thy  sacrifices 
or  thy  burnt  offerings,  to  have  been  continu- 
ally before  me, 

9  I  Avill  take  no  bullock  out  of  thy  house, 
11  or  he  goats  out  of  t\ij  folds. 

10  For  every  beast  of  the  forest  is  mine, 
and  the  cattle  upon  a  thousand  hills. 

11 1  know  all  the  fowls  of  the  moiuitains : 
and  the  wild  beasts  of  the  field  are  mine. 

12  If  I  were  hungry,  I  would  not  tell  thee : 
for  the  world  is  mine,  and  the  fulness 
thereof. 

13  Will  I  eat  the  flesh  of  bulls,  or  drink 
the  blood  of  goats  ? 

14  Offer  unto  God  thanksgiving ;  and  pay 
ihy  vows  unto  the  most  High : 

15  And  call  upon  me  in  the  day  of  trouble : 
I  will  deliver  thee,  and  thou  shalt  gloi'ify 
me. 

16  But  unto  the  Micked  God  saitli,  What 
hast  thou  to  do  to  declare  my  statutes,  or 
that  thou  shouldest  take  my  covenant  in 
thy  mouth  ? 

17  Seeing  thou  hatest  instniction,  and 
castest  my  words  behind  thee. 

18  When  thou  sawest  a  tbief,  then  thoii 
consentedst  with  him,  and  hast  been  ])ar- 
taker  with  adulterers. 

19  Thou  givest  thy  mouth  to  evil,  and  thy 
tongue  f rameth  deceit. 

20  Thou  sittest  and  speakest  against  thy 
brother ;  thou  slanderest  thine  own  mt)tlier's 
son. 

21  These  things  ha.=;t  thou  done,  and  I 
kept  silence;  thou  thoughtest  that  I  was 
altogether  s^ich  an  one  as  thyself:  but  I 
will  reprove  thee,  and  set  them  in  order  be- 
fore thine  eyes. 

22  Now  consider  this,  ye  that  forget  God, 
lest  I  tear  you  in  pieces,  and  there  be  none 
to  deliver. 


1061 


PSALMS.— Praise. 


23  Whoso  off  ere  th  praise  glorifieth  me: 
and  to  him  that  ordereth  his  conversation 
aright  will  I  shew  the  salvation  of  God. 

PSALM  65. — 1  David  pramthOod  for  his  arace.  4  Ttce 
blessedness  of  GodU  cltoseu  by  reason  of  bene/lis. 

To  THE  CHIEF  MUSICIAN,  A  PsALM  AND  SoNG  OF 

Da%'id. 

1  Praise  waiteth  for  thee,  0  God,  in  Sion : 
and  unto  thee  shall  the  vow  be  performed. 

2  O  thou  that  hearest  prayer,  unto  thee 
shall  all  flesh  come. 

3  Iniquities  prevail  against  me:  as  for 
our  transgressions,  thou  shalt  purge  them 
away. 

4  Blessed  is  the  man  loJiom  thouchoosest, 
and  causest  to  approach  unto  thee,  that  he 
may  dwell  in  thy  courts :  we  shall  be  satis- 
fled  with  the  goodness  of  thy  house,  even 
of  thy  holy  temple. 

5  By  terrible  things  in  righteousness  wilt 
thou  answer  us,  O  God  of  our  salvation: 
who  art  the  confldence  of  all  the  ends  of 
the  earth,  and  of  them  that  are  afar  off 
tipon  the  sea: 

6  Which  by  his  strength  setteth  fast  the 
mountains;  being  gii'ded  with  power: 

7  Which  stilleth  the  noise  of  the  seas,  the 
noise  of  their  waves,  and  the  tumult  of  the 
people. 

8  They  also  that  dwell  in  the  uttermost 
parts  are  afraid  at  thy  tokens :  thou  makest 
the  outgoings  of  the  morning  and  evening  to 
rejoice. 

9  Thovi  visitest  the  earth,  and  waterest  it : 
thou  greatly  enrichest  it  with  the  river  of 
God,  which  is  full  of  water :  thou  preparest 
them  corn,  when  thou  hast  so  provided 
for  it. 

10  Thou  waterest  the  ridges  thereof  abun- 
dantly: thou  settlest  the  furrows  thereof: 
thou  makest  it  soft  with  showers:  thou 
blessest  the  springing  thereof. 

11  Thou  crownest  the  year  with  thy  good- 
ness ;  and  thy  paths  drop  fatness. 

12  They  drop  %ipon  the  pastures  of  the 
wilderness:  and  the  little  hills  rejoice  on 
every  side. 

13  The  pastures  are  clothed  with  flocks; 
the  valleys  also  are  covered  over  with  corn ; 
they  shout  for  joy,  they  also  sing. 

PSALM  66. — David  exhorteth  to  praise  Ood,  5  to  observe 
his  great  works,  8  to  bless  him  for  his  gracious 
benefits,  12  He  voweth  for  himself  relkjUms  service 
to  God.  16  JJe  declareth  God's  special  goodness  to 
himself. 

To  THE  CHIEF  Musician,  A  Sono  or  Psalm. 

1  Make  a  joyful  noise  unto  God,  all  ye 
lands : 

2  Sing  forth  the  honour  of  his  name :  make 
his  praise  glorious. 

3  Say  unto  God,  How  terrible  art  thon 
in  thy  works  I  through  the  greatness  of  thy 
power  shall  thine  enemies  submit  them- 
selves unto  thee. 

4  All  the  earth  shall  worship  thee,  and 
shall  sing  unto  thee ;  they  shall  sing  to  thy 
name.    Selah. 

5  Come  and  see  the  works  of  God :  he  is 


terrible  in  his  doing  toward  the  children 
of  men. 

6  He  turned  the  sea  into  dry  land:  they 
went  through  the  flood  on  foot :  there  did 
we  rejoice  in  hiin. 

7  He  ruleth  by  his  power  for  ever;  his 
eyes  behold  the  nations :  let  not  the  rebel- 
lious exalt  themselves.    Selah. 

8  O  bless  our  God,  ye  people,  and  make 
the  voice  of  his  praise  to  be  heard : 

9  Which  holdeth  our  soul  in  life,  and  suf- 
fereth  not  our  feet  to  be  moved. 

10  For  thou,  O  God,  hast  proved  us :  thou 
hast  tried  us,  as  silver  is  tried. 

11  Thou  broughtest  us  into  the  net ;  thou 
laidst  affliction  upon  our  loins, 

12  Thou  hast  caused  men  to  ride  over  our 
heads;  we  went  through  fire  and  through 
water:  but  thou  broughtest  us  out  into  a 
wealthy  place. 

13  I  will  go  into  thy  house  with  burnt  of- 
ferings :  I  will  pay  thee  my  vows, 

14  Which  my  lips  have  uttered,  and  my 
mouth  hath  spoken,  when  I  was  in  trouble. 

15  1  will  offer  unto  thee  burnt  sacrifices  of 
fatlings,  with  the  incense  of  rams;  I  will 
offer  bullocks  with  goats.    Selah. 

16  Come  and  hear,  all  ye  that  fear  God, 
and  I  will  declare  what  he  hath  done  for  my 
soul. 

17 1  cried  unto  him  with  my  mouth,  and 
he  was  extolled  with  my  tongue. 

18  If  I  regard  iniquity  in  my  heart,  the 
Lord  will  not  hear  me: 

19  But  verily  God  hath  heard  me;  he  hath 
attended  to  the  voice  of  my  prayer. 

20  Blessed  be  God,  which  hath  not  turned 
away  my  prayer,  nor  his  mercy  from  me. 

PSALM  76. — 1  A  declaration  of  God?»  majesty  in  the 
church.     11  An  exhortation  to  serve  him  reverently. 

To  THE  chief  Musician  on  Neginoth,  A  Psalm   or 
Sono  of  Asaph. 

1  In  Judah  is  God  known :  his  name  is 
great  in  Israel. 

2  In  Salem  also  is  his  tabernacle,  and  his 
dwelling  place  in  Zion. 

3  There  brake  he  the  arrows  of  the  bow, 
the  shield,  and  the  sword,  and  the  battle. 
Selah. 

4  Thou  art  more  glorious  and  excellent 
than  the  mountains  of  prey. 

5  The  stouthearted  are  spoiled,  they  have 
slept  their  sleep:  and  none  of  the  men  of 
might  have  found  their  hands. 

6  At  thy  rebuke,  O  God  of  Jacob,  both  the 
chariot  and  horse  ai-e  cast  into  a  dead  sleep. 

7  Thou,  even  thou,  art  to  be  feared:  and 
who  may  stand  in  thy  sight  when  once  thou 
art  angry  ? 

8  Thou  didst  cause  judgment  to  be  heard 
from  heaven;  the  earth  feared,  and  was 
still, 

9  When  God  arose  to  judgment,  to  save 
all  the  meek  of  the  eartl'      Selah. 

10  Surely  the  wrath  ot  man  shall  praise 
thee :  the  remainder  of  wrath  shalt  thou  re- 
strain. 

11  Vow,  and   pay  unto  the  Lord  your 


1062 


PSALMS.— Praise. 


God :  let  all  that  be  round  about  him  bring 
presents  unto  him  that  ought  to  be  feared. 

12  He  shall  cut  oft"  the  spirit  of  princes :  he 
is  terrible  to  the  kings  of  the  earth. 

PSALM  11. — 1  The  pitahniKt  flnneth  whnt  Jierce combat 
he  had  with  iliMui^nce.  10  The  victory  which  lie  had 
by  I'otuiidcratwu  of  l,'od''g  yirat  and  gracious  works. 

To  TUB  oiuEF  Musician,  to  Jisdutiiun,  A  Tsalm  of 
Asaph. 

1 1  cried  unto  God  with  my  voice,  even 
unto  God  with  my  voice;  and  he  gave  ear 
unto  me. 

2  In  the  day  of  my  trouble  I  sought  the 
Lord :  my  sore  ran  m  the  night,  and  ceased 
not :  my  soul  refused  to  be  comforted. 

3  I  remembered  God,  and  was  troubled : 
I  complained,  and  my  spirit  wtis  over- 
whelmed.   Selah. 

4  Thou  boldest  mine  eyes  waking :  I  am 
so  troubled  that  I  cannot  speak. 

5  I  have  considered  the  days  of  old,  the 
years  of  ancient  times. 

6  I  call  to  remembrance  my  song  in  the 
night:  I  commune  with  mine  own  heart: 
and  my  spirit  made  diligent  search. 

7  Will  the  Lord  cast  off  forever?  and  will 
he  be  favourable  no  more  ? 

8  Is  his  mercy  clean  gone  for  ever  f  doth 
h  is  promise  fail  for  evermore  ? 

9  Hath  God  forgotten  to  be  gracious  ? 
hath  he  in  anger  shut  up  his  tender  mercies  ? 
Selah. 

10  And  I  said,  This  is  my  infirmity :  bitt  I 
will  remember  the  years  of  the  right  hand 
of  the  most  High. 

Ill  will  remember  the  works  of  the  Lord  : 
surely  I  will  remember  thy  wonders  of  old. 

12  I  will  meditate  also  of  all  thy  work,  and 
talk  of  thy  doings. 

13  Thy  way,  O  God,  is  in  the  sanctuary : 
who  is  so  great  a  God  as  oiir  God  ? 

14  Thou  art  the  God  that  doest  wonders : 
thou  hast  declared  thy  strength  among  the 
people. 

15  Thou  hast  with  thine  arm  redeemed 
thy  people,  the  sons  of  Jacob  and  Joseph. 
Selah. 

16  The  waters  saw  thee,  O  God,  the  waters 
saw  thee ;  they  were  afraid :  the  depths  also 
were  troubled. 

17  The  clouds  poured  out  water:  the  skies 
sent  out  a  sound :  thine  arrows  also  went 
abroad. 

18  The  voice  of  thy  thimder  was  in  the 
heaven :  the  lightnings  lightened  the  world : 
the  earth  trembled  and  shook. 

19  Thy  way  is  in  the  sea,  and  thy  path  in 
the  great  waters,  and  thy  footsteps  are  not 
known. 

20  Thou  leddest  thy  people  like  a  flock  by 
the  hand  of  Moses  and  Aaron. 

PSALM    93. —  The   mnienty.   foioer^   and    Aolinesa   of 

ChrisPs  kingdom. 

1  The  Lord  reigneth,  he  is  clothed  with 
majesty;  the  Lord  is  clothed  with  strength, 
wherewith  he  hath  girded  himself:  the 
world  also  is  stablished,  that  it  cannot  be 
moved. 


2  Thy  throne  is  established  of  old :  thou 
art  from  everlasting. 

3  The  floods  have  lifted  up,  0  Lord,  the 
floods  have  lifted  up  their  voice ;  the  floods 
lift  Tip  their  waves. 

4  The  Lord  on  high  is  mightier  than  the 
noise  of  many  waters,  yea,  t/tan  the  mighty 
waves  of  the  sea. 

5  Thy  testimonies  are  very  sure :  holiness 
becometh  thine  house,  O  Lord,  for  ever. 

PSALM  its. — 1  An  exhortation  to  praise  Ood,  Zfor  his 
greatness,  6  andjor  hix  goodness,  8  and  not  to  tempt 
him, 

1  O  come,  let  us  sing  unto  the  Lord  :  let 
us  make  a  joyful  noise  to  the  rock  of  our 
salvation. 

2  Let  us  come  before  his  presence  with 
thanksgiving,  and  make  a  joyful  noise  unto 
him  with  psalms. 

3  For  the  Lord  is  a  great  God,  and  a  great 
King  above  all  gods. 

4  In  his  hand  are  the  deep  places  of  the 
earth :  the  strength  of  the  hills  is  his  also. 

5  The  sea  is  his,  and  he  made  it :  and  his 
hands  formed  the  dry  land. 

6  O  come,  let  us  worship  and  bow  down : 
let  us  kneel  before  the  Lord  our  maker. 

7  For  he  is  our  God;  and  we  are  the  peo- 
ple of  his  pasture,  and  the  sheep  of  his  hand. 
To  day  if  ye  will  hear  his  voice, 

8  Harden  not  your  heart,  as  in  the  provo- 
cation, and  as  in  the  day  of  temptation  in 
the  wilderness : 

9  When  your  fathers  tempted  me.  proved 
me,  and  saw  my  work. 

10  Forty  years  long  was  I  grieved  with 
this  generation,  and  said,  It  is  a  people  that 
do  err  in  their  heart,  and  they  have  not 
known  my  ways : 

11  Unto  whom  I  sware  in  my  wrath  that 
they  should  not  enter  into  my  rest. 
PSALM  96. — 1  An  exhortation  to  praise  God,  A  for  his 

greatness,  8  for  his  kingdom,   11  for  his  general 
judgment. 

1  O  sing  unto  the  Lord  a  new  song :  sing 
unto  the  Lord,  all  the  earth. 

2  Sing  unto  the  Lord,  bless  his  name;  shew 
forth  his  salvation  from  day  to  day. 

3  Declare  his  gloiy  among  the  heathen, 
his  wonders  among  all  people. 

4  For  the  Lord  is  great,  and  greatly  to  be 
praised :  he  is  to  be  feared  above  all  gods. 

5  For  all  the  gods  of  the  nations  are  idols : 
but  the  Lord  made  the  heavens. 

6  Honour  and  majesty  are  before  him : 
strength  and  beauty  are  in  his  sanctuary. 

7  Give  unto  the  Lord,  O  ye  kindreds  of 
the  people,  give  unto  the  Lord  glory  and 
strength. 

8  Give  unto  the  Lord  the  glory  due  unto 
his  name :  bring  an  offering,  and  come  into 
his  courts. 

9  O  worship  the  Lord  in  the  beauty  of 
holiness:  fear  before  him,  all  the  earth. 

10  Say  among  the  heathen  tJuit  the  Lord 
reigneth:  the  world  also  shall  be  established 
that  it  shall  not  be  moved :  he  shall  judge 
the  people  righteously. 


1063 


PSALMS.— Praise. 


11  Let  the  heavens  rejoice,  and  let  the 
earth  be  glad ;  let  the  sea  roar,  and  the 
fulness  thereof. 

12  Let  the  field  be  joyful,  and  all  that  is 
therein :  then  shall  all  the  trees  of  the  wood 
rejoice 

13  Before  the  Lord  :  for  he  cometh,  for  he 
Cometh-  to  judge  the  earth :  he  shall  judge 
the  world  with  righteousness,  and  the  peo- 
ple with  his  truth. 

PSALM  97.— 1  The  majesty  of  God's  kingdom.  7  TTie 
church  rejoiceth  at  GocVs  judgments  upon  idolaters. 
10  An  exhortation  to  godliness  and  gladness. 

1  The  Lord  reigneth ;  let  the  earth  re- 
joice; let  the  multitude  of  isles  be  glad 
thereof. 

2  Clouds  and  darkness  are  round  about 
him :  righteousness  and  judgment  are  the 
habitation  of  his  throne. 

3  A  fire  goeth  before  him,  and  bumeth  up 
his  enemies  round  about. 

4  His  hglitnings  enlightened  the  world  : 
the  earth  saw,  and  trembled. 

5  The  hills  melted  like  wax  at  the  pres- 
ence of  the  Lord,  at  the  presence  of  the 
Lord  of  the  whole  earth. 

6  The  heavens  declare  his  righteousness, 
and  all  the  people  see  his  glory. 

7  Confounded  be  all  they  that  serve  graven 
images,  that  boast  themselves  of  idols :  wor- 
ship him,  all  ye  gods. 

8  Zion  heard,  and  was  glad ;  and  the 
daughters  of  Judah  rejoiced  because  of  thy 
judgments,  O  Lord. 

9  For  thou,  Lord,  art  high  above  all  the 
earth  :  thou  art  exalted  far  above  all  gods. 

10  Ye  that  love  the  Lord,  hate  evil :  he 
preserveth  the  souls  of  his  saints;  he 
delivereth  them  out  of  the  hand  of  the 
wicked. 

11  Light  is  sown  for  the  righteous,  and 
gladness  for  the  upright  in  heart. 

12  Rejoice  in  the  Lord,  ye  righteous ;  and 
give  thanks  at  the  remembrance  of  his  holi- 
ness. 

PSALM  99. — 1  The  prophet,  setiing  forth  the  kingdom,  of 
God  in  Zion.,  5  exhorteth  all,  hy  the  example  of  fore- 
fathers, to  worship  God  at  his  holy  hill. 

1  The  Lord  reigneth ;  let  the  people 
tremble :  he  sitteth  between  the  cherubims ; 
let  the  earth  be  moved. 

2  The  Lord  is  great  in  Zion ;  and  he  is 
high  above  all  the  people. 

3  Let  them  praise  thy  great  and  terrible 
name  ;  for  it  is  holy. 

4  The  king's  strength  also  loveth  judg- 
ment ;  tliou  dost  establish  equity,  thou  ex- 
ecu  test  judgment  and  righteousness  in  Ja- 
cob. 

5  Exalt  ye  the  Lord  our  God,  and  wor- 
ship at  his  footstool ;  for  he  is  holy. 

6  Moses  and  Aaron  among  his  priests,  and 
Ramuel  among  them  that  call  upon  his 
name ;  they  called  upon  the  Lord,  and  he 
answered  them. 

7  He  spake  imto  them  in  the  cloudy  piUar : 
they  kept  his  testimonies,  and  the  ordinance 
that  he  gave  them. 


8  Thou  answeredst  them,  0  Lord  our 
God :  thou  wast  a  God  that  forgavest  them, 
though  thou  tookest  vengeance  of  their  in- 
ventions. 

9  Exalt  the  Lord  our  God,  and  worsliip  at 
liis  holy  hill ;  for  the  Lord  our  God  is  holy. 

PSALM  104. — 1  A  meditation  upon  the  mighty  power,  7 
and  wonderful  providence  of  God.  31  God's  {/lory 
is  eternal.  33  The  prophet  voweth  perpetually  to 
praise  God. 

1  Bless  the  Lord,  O  my  soul.  0  Lord  my 
God,  thou  art  very  great ;  thou  art  clothed 
with  honour  and  majesty. 

2  Who  coverest  thyself  with,  light  as  loith 
a  garment :  who  stretchest  out  the  heavens 
like  a  curtain : 

3  Who  layeth  the  beams  of  his  chambers 
in  the  waters :  who  maketh  the  clouds  his 
chariot :  who  walketh  upon  the  wings  of  the 
wind : 

4  Who  maketh  his  angels  spirits ;  his  min- 
isters a  flaming  fire : 

5  Who  laid  the  foundations  of  the  earth, 
that  it  should  not  be  removed  for  ever. 

6  Thou  coveredst  it  with  the  deep  as  with 
a  garment:  the  waters  stood  above  the 
mountains. 

7  At  thy  rebuke  they  fled  ;  at  the  voice  of 
thy  thunder  they  hasted  away, 

8  They  go  up  by  the  mountains ;  they  go 
down  by  the  valleys  unto  the  place  which 
thou  hast  founded  for  them. 

9  Thou  hast  set  a  bound  that  they  may 
not  pass  over ;  that  they  turn  not  again  to 
cover  the  earth. 

10  Ho  sendeth  the  springs  into  the  valleys, 
which  run  among  the  hills. 

11  They  give  drink  to  every  beast  of  the 
field :  the  wild  asses  quench  their  thirst. 

12  By  them  shall  the  fowls  of  the  heaven 
have  their  habitation,  which  sing  among 
the  branches. 

13  He  watereth  the  hills  from  his  cham- 
bers :  the  earth  is  satisfied  with  the  fruit  of 
thy  works. 

14  He  causeth  the  grass  to  grow  for  the 
cattle,  and  herb  for  the  service  of  man :  that 
he  may  bring  forth  food  out  of  the  earth ; 

15  Ajid  wine  that  maketh  glad  tlie  heart 
of  man,  and  oil  to  make  his  face  to  shine, 
and  bread  vjhich  strengtheneth  man's  heart. 

16  The  trees  of  the  Lord  are  full  of  sap ; 
the  cedars  of  Lebanon,  which  he  hath 
planted ; 

17  Where  the  birds  make  their  nests ;  as 
for  the  stork,  the  fir  trees  are  her  house. 

18  The  high  hills  are  a  refuge  for  the  wild 
goats;  and  the  rocks  for  the  conies, 

19  He  appointed  the  moon  for  seasons: 
the  sun  knoweth  his  going  down. 

20  Thou  makest  darkness,  and  it  is  night : 
Avherein  all  the  beasts  of  the  forest  do  creep 
forth. 

21  The  young  lions  roar  after  their  prey, 
and  seek  their  meat  from  God. 

22  The  sun  ariseth,  they  gather  them- 
selves together,  and  lay  them  down  in  their 
dens. 


1064 


PSALMS.— Praise. 


23  Man  goeth  forth  unto  his  work  and  to 
bis  labour  until  the  evening. 

24  O  LoKD,  how  manifold  are  thy  works! 
in  wisdom  hast  thou  made  them  all :  the 
etirth  is  full  of  thy  riches, 

25  So  is  this  great  and  wide  sea,  wherein 
are  things  creeping  imiumerable,  both  small 
and  greiit  beasts. 

26  There  go  the  ships :  there  is  that  levia- 
than, whoiitthou  hast  made  to  play  therein. 

27  These  wait  all  upon  thee ;  that  thou 
mayest  gi\  e  thent  their  meat  in  due  season. 

2'SThut  thou  givest  them  they  gather :  thou 
openest  thine  hand,  they  are  filled  Avith  good. 

29  Thou  liidest  thy  face,  they  are  troubled : 
thou  takest  away  their  breath,  they  die,  and 
return  to  their  dust. 

30  Thou  sendest  forth  thy  spirit,  they  are 
created :  and  thou  renewest  the  face  of  the 
earth. 

31  The  glory  of  the  Lord  shall  endure  for 
ever :  the  Lord  shall  rejoice  in  his  works. 

32  He  looketh  on  the  earth,  and  it  trem- 
bleth :  he  toucheth  the  hills,  and  they  smoke. 

33  I  will  sing  mito  the  Lord  as  long  as  I 
live :  I  will  sing  praise  to  my  God  while  I 
have  my  being. 

34  My  meditation  of  him  shall  be  sweet : 
I  will  be  glad  in  the  Lord. 

35  Let  the  sinners  be  consumed  out  of  the 
earth,  and  let  the  wicked  be  no  more.  Bless 
thou  the  Lord,  0  my  soul.  Praise  ye  the 
Lord. 

PSALM  111. — 1  Hie  psalmist  by  his  exninple  inciteth 
others  to  praise  Goafor  his  glorious,  5  and  gracious 
toorks.     10  21te  fear  of  God  hreedeth  true  wisdom. 

1  Praise  ye  the  Lord.  I  will  praise  the 
Lord  with  iny  whole  heart,  in  the  assembly 
of  the  upright,  and  in  the  congregation. 

2  The  -svorks  of  the  Lord  are  great,  sought 
out  of  all  them  that  have  pleasure  therein. 

3  His  work /s  honourable  and  glorious:  and 
his  righteousness  endureth  for  ever. 

4  He  hath  made  his  wonderful  works  to 
be  remembered :  the  Lord  is  gracious  and 
full  of  compassion. 

5  He  hath  given  meat  unto  them  that 
fear  him:  he  will  ever  be  mindful  of  his 
covenant. 

6  He  hath  shewed  his  people  the  power  of 
his  works,  that  he  may  give  them  the  her- 
itage of  the  heathen. 

7  The  works  of  his  hands  are  verity  and 
judgment ;  all  his  commandments  are  sure. 

8  They  stand  fast  for  ever  and  ever,  and 
are  done  in  truth  and  uprightness. 

9  He  sent  redemption  unto  his  people :  he 
hath  commanded  his  covenant  for  ever: 
holy  and  reverend  is  his  name. 

10  The  fear  of  the  Lord  is  the  beginning 
of  wisdom :  a  good  understanding  have  all 
they  that  do  his  commandments  :  his  praise 
endureth  for  ever. 

PSALM  113. — 1  An  exlioiiation  to  praise  God  for  his 
excellenmi,  dfor  his  mercy. 

1  Praise  ye  the  Lord.  Praise,  O  ye  serv- 
ants of  the  Lord,  praise  the  name  of  the 
Lord. 


2  Blessed  be  the  name  of  the  Lord  from 
this  time  forth  and  for  evermore. 

3  Prom  the  rising  of  the  sun  imto  the  go- 
ing down  of  the  stune  the  Lord's  name  is  to 
be  i)raised. 

4  The  Lord  is  high  above  all  nations,  and 
his  glory  above  the  heavens. 

5  AVho  is  like  unto  the  Lord  our  God, 
who  dwelleth  on  high, 

(j  Who  humbleth  himself  to  behold  llw 
thbigs  that  are  in  heaven,  and  in  the 
earth ! 

7  He  raiseth  up  the  poor  out  of  the  dust, 
and  lifteth  the  needy  out  of  the  dimghill ; 

8  That  he  may  set  him  with  princes,  even 
with  the  princes  of  his  people. 

9  He  maketh  the  barren  woman  to  keep 
house,  and  to  be  a  joyful  mother  of  children. 
Praise  ye  the  Lord. 

PSALM  114. — An  exliortation,  by  the  example  of  the 
dumb  creatures,  to  fear  God  in  his  church. 

1  When  Israel  went  out  of  Egyi)t,  the 
house  of  Jacob  from  a  people  of  strange  lan- 
guage; 

2  Judah  was  his  sanctuary,  and  Israel  his 
dominion. 

3  The  sea  saw  it,  and  fled :  Jordan  was 
driven  back. 

4  The  mountains  skipped  like  rams,  and 
the  little  hills  like  lambs. 

5  What  ailed  thee,  O  thou  sea,  that  thou 
fleddest?  thou  Jordan,  that  thou  wast  driv- 
en back  ? 

6  Ye  mountains,  that  ye  skipped  like 
rams :  and  ye  little  hills,  like  lambs  ? 

7  Tremble,  thou  earth,  at  the  presence  of 
the  Lord,  at  the  presence  of  the  God  of  Ja- 
cob; 

8  Which  turned  the  rock  into  a  standing 
water,  the  flint  into  a  fountain  of  waters. 

PSALM  115. — 1  Because  God  is  truli/  glonous,  4  and 
idols  are  vanitt/,  9  he  exhorteth  to  confidence  in  God. 
12  God  is  to  be  blessed  for  Ids  bUissings. 

1  Not  unto  us,  0  Lord,  not  unto  us,  but 
unto  thy  name  give  glory,  for  thy  mercy, 
and  for  thy  truth's  sake. 

2  Wherefore  should  the  heathen  say. 
Where  is  now  their  God  ? 

3  But  our  God  is  in  the  heavens :  he  hath 
done  whatsoever  he  hath  pleased. 

4  Their  idols  are  silver  and  gold,  the  work 
of  men's  hands. 

5  They  have  mouths,  but  they  speak  not : 
eyes  have  they,  but  they  see  not : 

6  They  have  ears,  but  they  hear  not :  noses 
have  they,  but  they  smell  not : 

7  They  have  hands,  but  they  handle  not : 
feet  have  they,  but  tliey  walk  not :  neither 
speak  they  through  their  throat. 

8  They  that  make  them  are  like  unto 
them ;  .so  is  every  one  that  trusteth  m  them. 

9  O  Israel,  trust  thou  in  the  Lord:  he  is 
their  help  and  their  shield. 

10  O  house  of  Aaron,  trust  in  the  Lord: 
he  is  their  help  and  their  shield. 

1 1  Ye  that  fear  the  IjOrd,  trust  in  the 
Lord:  he  is  their  help  and  their  shield. 

12  The  Lord  hath  been  mindful  of  us :  he 


1066 


PSALMS.— Praise. 


will  bless  us ;  he  will  bless  the  house  of  Is- 
rael ;  he  will  bless  the  house  of  Aaron. 

13  He  will  bless  them  that  fear  the  Lord, 
both  small  and  great. 

14  The  Lord  shall  increase  you  more  and 
more,  you  and  your  children. 

15  Ye  are  blessed  of  the  Lord  which  made 
heaven  and  earth. 

16  The  heaven,  even  the  heavens,  are  the 
Lord's  :  but  the  earth  hath  he  given  to  the 
children  of  men. 

17  The  dead  praise  not  the  Lord,  neither 
any  that  go  down  into  silence. 

18  But  we  will  bless  the  Lord  from  this 
time  forth  and  for  evermore.  Praise  the 
Lord. 

PSALM  134. — An  exhortation  to  bless  God. 
A  Song  of  degrees. 

1  Behold,  bless  ye  the  Lord,  all  ye  sei'v- 
ants  of  the  Lord,  which  by  night  stand  in 
the  house  of  the  Lord. 

2  Lift  up  your  hands  in  the  sanctuary, 
and  bless  the  Lord. 

3  The  Lord  that  made  heaven  and  earth 
bless  thee  out  of  Zion. 

PSALM  139. — 1  David  pralseth  Ood  for  his  atlseeing 
providence,  17  and  Jo r  his  infinite  mercies.     Id  He 
defieth  the  wicked.     23  He  yrayethfor  sincet-ity. 
To  THE  CHIEF  Musician,  A  Psalm  of  David. 

1  O  Lord,  thou  hast  searched  me,  and 
known  me. 

2  Thou  knowest  my  downsitting  and  mine 
uprising,  thou  understandest  my  thought 
afar  off. 

3  Thou  compassest  my  path  and  my  lying 
down,  and  art  acquainted  tcith  all  my  ways. 

4  For  there  is  not  a  word  in  my  tongue, 
but,  lo,  O  Lord,  thou  knowest  it  altogether. 

5  Thou  hast  beset  me  behind  and  before, 
and  laid  thine  hand  upon  me. 

6  Such  knowledge  is  too  wonderful  for 
me ;  it  is  high,  I  cannot  attain  unto  it. 

7  Whither  shall  I  go  from  thy  spirit  ?  or 
whither  shall  I  flee  from  thy  presence  ? 

8  If  I  ascend  up  into  heaven,  thou  art 
there :  if  I  make  my  bed  in  hell,  behold, 
thou  art  there. 

9  If  I  take  the  wings  of  the  morning,  and 
dwell  in  the  uttermost  parts  of  the  sea; 

10  Even  there  shall  thy  hand  lead  me, 
and  thy  right  hand  shall  hold  me. 

11  If  I  say,  Surely  the  darkness  shall 
cover  me ;  even  the  night  shall  be  light  about 
me. 

12  Yea,  the  darkness  hideth  not  from  thee ; 
but  the  night  shineth  as  the  day :  the  dark- 
ness and  the  light  are  both  alike  to  thee. 

13  For  thou  hast  possessed  my  reins :  thou 
hast  covered  me  in  my  mother's  womb. 

14  I  will  praise  thee ;  for  I  am  fearfully 
and  wonderfully  made :  marvellous  are  thy 
works;  and  that  my  soul  knoweth  right 
well. 

15  My  substance  was  not  hid  from  thee, 
when  I  was  made  in  secret,  and  curiously 
wrought  in  the  lowest  parts  of  the  earth. 

16  Thine  eyes  did  see  my  substance,  yet 
being  unperfect;  and  in  thy  book  all  my 


members  were  written,  lohich  in  continu- 
ance were  fashioned,  when  as  yet  there  ivas 
none  of  them. 

17  How  precious  also  are  thy  thoughts 
unto  me,  0  God  1  how  great  is  the  sum  of 
them ! 

18  JjT  I  should  count  them,  they  are  more 
in  number  than  the  sa,nd  :  when  I  awake,  I 
am  still  with  thee. 

19  Surely  thou  wilt  slay  the  wicked,  O 
God :  depart  from  me  therefore,  ye  bloody 
men. 

20  For  they  speak  against  thee  wickedly, 
and  thine  enemies  take  thy  name  in  vain. 

21  Do  not  I  hate  them,  O  Lord,  that  hate 
thee  ?  and  am  not  I  grieved  with  those  that 
rise  up  against  thee  ? 

22  I  hate  them  with  perfect  hatred :  I 
count  them  mine  enemies. 

23  Search  me,  O  God,  and  know  my  heai-c : 
try  me,  and  know  my  thoughts : 

24  And  see  if  there  be  any  wicked  way  in 
me,  and  lead  me  in  the  way  everlasting. 

PSALM  147. — 1  TJie  prophet  exhorteth  to  praise  God 
for  his  care  of  the  church,  4  his  power,  6  and  his 
mercy:  7  to  praise  him  for  his  providence:  12  lo 
praise  7dm  for  his  blessings  upon  the  kingdom,  15 
for  his  power  over  the  meteors,  19  and  for  his  ordi- 
nances in  the  church. 

1  Praise  ye  the  Lord  :  for  it  is  good  to  sing 
praises  unto  our  God ;  for  it  is  pleasant ; 
and  praise  is  comely. 

2  The  Lord  doth  build  up  Jerusalem :  he 
gathereth  together  the  outcasts  of  Israel. 

3  He  healeth  the  broken  in  heart,  and 
bindeth  up  their  wounds. 

4  He  telleth  the  number  of  the  stars ;  he 
calleth  them  all  by  their  nsarve^. 

5  Great  is  our  Lord,  and  of  great  power  : 
his  understanding  is  infinite. 

6  The  Lord  lif  teth  up  the  meek :  he  casteth 
the  wicked  down  to  the  ground. 

7  Sing  unto  the  Lord  with  thanksgiving ; 
sing  praise  upon  the  harp  unto  our  God : 

8  Who  covereth  the  heaven  with  clouds, 
who  prepareth  rain  for  the  earth,  who 
maketh  grass  to  grow  upon  the  mountains. 

9  He  giveth  to  the  beast  his  food,  and  to 
the  young  ravens  which  crj^ 

10  He  delighteth  not  in  the  strength  of  the 
horse :  he  taketh  not  pleasure  in  the  legs  of 
a  man. 

11  The  Lord  taketh  pleasure  in  them  that 
fear  him,  in  those  that  hope  in  his  mercy. 

12  Praise  the  Lord,  O  Jerusalem ;  praise 
thy  God,  O  Zion. 

13  For  he  hath  sti-engthened  the  bars  of 
thy  gates;  he  hath  blessed  thy  children 
within  thee. 

14  He  maketh  peace  in  thy  borders,  and 
fiUeth  thee  with  the  finest  of  the  wheat. 

15  He  sendeth  forth  his  commandment 
upon  earth :  his  word  runneth  very  swiftly. 

16  He  giveth  snow  like  wool :  he  scatter- 
eth  the  hoarfrost  like  ashes. 

17  He  casteth  forth  his  ice  like  morsels : 
who  can  stand  before  his  cold  ? 

18  He  sendeth  out  his  word,  and  melteth 


1064 


PSALMS.— Prophetic. 


them :  he  causeth  his  wind  to  blow,  and 
tlae  waters  flow. 

19  He  sheweth  his  word  unto  Jacob,  his 
statutes  and  his  judgments  unto  Israel. 

20  He  hath  not  dealt  so  with  any  nation  : 
and  as  for  his  judgments,  they  have  not 
known  them.    Praise  ye  the  Lord. 

rSALM  148. — 1  77ie  2>s<ilii'i'fi  exhorieth  the  celestial,  1 
the  terrestrial,  11  and  the  rational  creatures  to  praise 
God. 

1  Praise  ye  the  Lord.  Praise  ye  the  Lord 
from  the  heavens :  praise  him  in  the  heights. 

2  Praise  ye  him,  all  his  angels :  praise  ye 
him,  all  liis  hosts. 

3  Praise  ye  him,  sun  and  moon :  praise 
him,  all  ye  stai'S  of  light. 

4  Praise  him,  ye  heavens  of  heavens,  and 
ye  waters  that  be  above  the  heavens. 

5  I^ot  them  praise  the  name  of  the  Lord  : 
for  he  commanded,  and  they  were  created. 

(5  He  hath  also  stablished  them  for  ever 
and  ever:  he  hath  made  a  decree  which 
shall  not  pass. 

7  Praise  the  Lord  from  the  earth,  ye 
dragons,  and  all  deeps : 

8  Fire,  and  hail ;  snow,  and  vapours ; 
stormy  wind  fulfilling  his  word  : 

9  Mountains,  and  all  hills;  fruitful  trees, 
and  all  cedars : 

10  Beasts,  and  all  cattle ;  creeping  things, 
and  flying  fowl : 

11  Is[ings  of  the  earth,  and  all  people; 
princes,  and  all  judges  of  the  earth : 

12  Both  young  men,  and  maidens;  old 
men,  and  children : 

13  Let  them  praise  the  name  of  the  Lord  : 
for  his  name  alone  is  excellent ;  his  glory  is 
above  the  earth  and  heaven. 

14  He  also  exalteth  the  horn  of  his  people, 
the  praise  of  all  his  saints ;  even  of  the  chil- 
dren of  Israel,  a  people  near  unto  him. 
Praise  ye  the  Lord. 

PSALM  150. — 1  All  €.rhort(diou  to  praise  God,  3  with 
all  kind  of  instruments. 

1  Praise  ye  the  Lord.  Praise  God  in  his 
sanctuary  :  praise  him  in  the  firmament  of 
his  power. 

2  Praise  him  for  his  mighty  acts :  praise 
him  according  to  his  excellent  greatness. 

3  Praise  him  with  the  sound  of  the  tiiimp- 
et :  praise  him  with  the  psaltery  and  harp. 

4  Praise  him  with  the  timbrel  and  dance : 
praise  him  with  stringed  instruments  and 
organs. 

5  Praise  him  upon  the  loud  cymbals : 
praise  him  u]3on  the  high  sounding  cymbals. 

6  Let  eveiy  thing  that  hath  breath  praise 
the  Lord.    Praise  ye  the  Lord. 

PROPHETIC : 

PSALM  2.— 1    Tlie  Hnr/dom  of  Ch-ist.    10  Kings  are 
exhrrted  to  accept  it. 

1  Whj^  do  the  heathen  rage,  and  the  peo- 
ple imagine  a  vain  thing? 

2  The  kings  of  the  earth  set  themselves, 
and  the  rulers  take  counsel  together,  against 
the  Lord,  and  against  his  anointed,  sayhtg, 

3  Let  us  break  their  bands  asunder,  and 
cast  away  their  cords  from  us. 


4  He  that  sitteth  in  the  heavens  shall 
laugh :  the  Lord  shall  have  them  in  derision. 

5  Then  shall  he  speak  unto  them  in  his 
wrath,  and  vex  them  in  his  sore  displeasiu'e. 

6  Yet  have  I  set  my  king  upon  my  holy 
hill  of  Zion. 

7  I  will  declare  the  decree :  the  Lord  hath 
said  unto  me.  Thou  m't  my  Son ;  this  day 
have  I  begotten  thee. 

8  Ask  of  me,  and  I  shall  give  thee  the 
heathen /or  thine  inheritance,  and  the  utter- 
most parts  of  the  earth  for  thy  possession. 

9  Thou  shalt  break  them  with  a  rod  of 
iron ;  thou  shalt  dash  them  in  pieces  like  a 
potter's  vessel. 

10  Be  wise  now  therefore,  O  ye  kings :  be 
instructed,  ye  judges  of  the  earth. 

11  Serve  the  Lord  with  fear,  and  rejoice 
with  trembling. 

12  Kiss  the  Son,  lest  he  be  angry,  and  ye 
perish  from  the  way,  when  his  wrath  is 
kindled  but  a  little.  Blessed  are  all  they 
that  put  their  trust  in  him. 

PSALM  16. — 1  Dai'id,  in  distrust  of  nierits,  and  hatred 
of  idolatry,  lleeth  to  God  for  presenation.  5  He 
eheiveth  the  hope  of  his  calling,  of  the  resurrection, 
and  life  everlasting. 

MiciiTAM  OF  David. 

1  Preserve  me,  O  God :  for  in  thee  do  I 
put  my  trust. 

2  O  my  soul,  thou  hast  said  unto  the  Lord, 
Thou  art  my  Lord :  my  goodness  extendeth 
not  to  thee ; 

3  But  to  the  saints  that  are  in  the  earth, 
and  to  the  excellent,  in  whom  is  all  xwy  de- 
light. 

4  Their  sorrows  shall  be  multiplied  that 
hasten  after  another  god:  their  drink  offer- 
ings of  blood  will  I  not  offer,  nor  take  up 
their  names  into  my  lips. 

5  The  Lord  is  the  portion  of  mine  inherit- 
ance and  of  my  cup :  thou  maintainest  my 
lot. 

6  The  lines  are  fallen  unto  me  in  i)leasant 
places  ;  yea,  I  have  a  goodly  heritage. 

7  I  will  bless  the  Lord,  Avho  hath  given 
me  counsel:  my  reins  also  instruct  me  in 
the  night  seasons. 

8  I  have  set  the  Lord  always  before  me : 
because  he  is  at  my  right  hand,  I  shall  not 
be  moved. 

9  Therefore  my  heart  is  glad,  and  my 
glory  rejoiceth :  my  flesh  also  shall  rest  in 
hope. 

10  For  thou  wilt  not  leave  my  soul  in  hell  • 
neither  wilt  thou  suffer  thine"^Holy  One  tc 
see  corruption. 

11  Thou  wilt  shew  me  the  path  of  life  :  in 
thy  presence  is  fulness  of  joy ;  at  thy  right 
hand  there  are  pleasures  for  evennore. 

PSALM  22.— 1  David  complaineth  in  great  discovrage- 
ment.  ^  He  prayeth  in  g^sat  distress.  2Z  He praistth 
Ood. 

To  THE    CHIEF    MUSICIAN    UPON    AlJELETH    ShAHAR,    A 

Psalm  of  David. 

1  My  God,  my  God,  why  hast  thou  for- 
saken" me?  why  art  thou  so  far  from  help- 
ing me,  and  from  the  words  of  my  roaring? 


106t 


PSALMS.— Prophetic. 


2  O  my  God,  I  ciy  in  the  daytime,  bat 
thou  hearest  not ;  and  in  the  night  season, 
and  am  not  silent. 

3  But  thou  art  holy,  O  thou  that  inhabit- 
est  the  praises  of  Israel. 

4  Our  fathers  trusted  in  thee :  they  trusted, 
and  thou  didst  deliver  them. 

5  They  cried  unto  thee,  and  were  deliv- 
ered: they  trusted  in  thee,  and  were  not 
confounded. 

6  But  I  mn  a  worm,  and  no  man ;  a  re- 
proach of  men,  and  despised  of  the  people. 

7  All  they  that  see  me  laugh  me  to  scorn : 
they  shoot  out  the  lip,  they  shake  the  head, 
saying, 

8  He  trusted  on  the  Lord  that  he  would 
deliver  him :  let  liim  deliver  him,  seeing  he 
delighted  in  him. 

9  But  thou  art  he  that  took  me  out  of  the 
womb:  thou  didst  make  me  hope  lohen  I 
icas  upon  my  mother's  breasts. 

10  I  was  cast  upon  thee  from  the  womb : 
thou  art  my  God  from  my  mother's  belly. 

11  Be  not  far  from  me ;  for  trouble  is 
near ;  for  there  is  none  to  help. 

12  Many  bulls  have  compassed  me :  strong 
balls  of  Bashan  have  beset  me  round. 

13  They  gaped  upon  me  with  their  mouths, 
as  a  ravening  and  a  roaring  lion. 

14  I  am  poured  out  like  water,  and  all  my 
bones  are  out  of  joint:  my  heart  is  like 
wax ;  it  is  melted  in  the  midst  of  my  bowels. 

15  My  strength  is  dried  up  like  a  potshei'd ; 
and  my  tongue  cleaveth  to  my  jaws ;  and 
thou  hast  brought  me  into  the  dust  of 
death. 

16  For  dogs  have  compassed  me :  the  as- 
sembly of  the  wicked  have  inclosed  me: 
they  pi(irced  my  hands  and  my  feet. 

17  I  may  tell  all  my  bones :  they  look  and 
stare  upon  me. 

18  They  part  my  garments  among  them, 
and  cast  lots  upon  my  vesture. 

19  But  be  not  thou  far  from  me,  O  LoRD: 
O  my  strength,  haste  thee  to  help  me. 

20  Deliver  my  soul  from  the  sword ;  my 
darling  from  the  power  of  the  dog. 

21  Save  me  from  the  lion's  mouth :  for 
thou  hast  heard  me  from  the  horns  of  the 
unicorns. 

22  I  will  declare  thy  name  unto  my  breth- 
ren :  in  the  midst  of  the  congregation  will  I 
praise  thee. 

23  Ye  that  fear  the  Lord,  praise  him ;  all 
ye  the  seed  of  Jacob,  glorify  him;  and  fear 
him,  all  ye  the  seed  of  Israel. 

24  For  he  hath  not  despised  nor  abhorred 
the  affliction  of  the  afflicted ;  neither  hath 
he  hid  his  face  from  him;  but  when  he 
cried  unto  him,  he  heard. 

25  My  praise  shall  he  of  thee  in  the  great 
congregation :  I  will  pay  my  vows  before 
them  that  fear  him. 

26  Tlie  meek  shall  eat  and  be  satisfied : 
they  shall  praise  the  Lord  that  seek  him ; 
your  boart  shall  live  for  ever. 

27  All  the  ends  of  tbe  world  shall  remem- 
ber and  turn  unto  the  Lord;  and  all  tlif 


kindreds  of  the  nations  shall  worship  before 
thee. 

28  For  the  kingdom  is  the  Lord's  :  and  he 
is  the  governor  among  the  nations. 

29  All  they  that  he  fat  upon  earth  shall  eat 
and  worship :  all  they  that  go  down  to  the 
dust  shall  bow  before  him:  and  none  can 
keep  alive  his  own  soul. 

30  A  seed  shall  serve  him ;  it  shall  be  ac- 
counted to  the  Lord  for  a  generation. 

31  They  shall  come,  and  shall  declai-e  his 
righteousness  unto  a  people  that  shall  be 
born,  that  he  hath  done  this. 

PSALM  40. — 1  The  benefit  of  confidence  in  God.  6  Ohe- 
dience  is  the  best  sacrifice.  1 1  Tke  sense  of  David'i 
evils  infiameth  his  prayer. 

To  THE  CHIEF  MUSICIAN,  A  PSALM  OF  DaVID. 

II  waited  patiently  for  the  Lord;  and 
he  inclined  unto  me,  and  heard  my  cry. 

2  He  bi-ought  me  up  also  out  of  an  horrible 
pit,  out  of  the  miry  clay,  and  set  my  feet 
upon  a  rock,  and  established  my  goings. 

3  And  he  hath  put  a  new  song  m  my 
mouth,  even  praise  unto  our  God:  many 
shall  see  it,  and  fear,  and  shall  trust  in  the 
Lord. 

4.  Blessed  is  that  man  that  maketh  the 
Lord  his  trust,  and  respecteth  not  the 
proud,  nor  such  as  turn  aside  to  lies. 

5  Many,  O  Lord  my  God,  are  thy  won- 
derful works  lohich  thou  hast  done,  and 
thy  thoughts  which  are  to  us- ward :  they 
cannot  be  reckoned  up  in  order  unto  thee : 
if  I  would  declare  and  speak  of  thein^  they 
are  more  than  can  be  numbered. 

6  Sacrifice  and  offering  thou  didst  not  de- 
sire; mine  ears  hast  thou  opened:  burnt 
offering  and  sin  offering  hast  thou  not  re- 
quired. 

7  Then  said  I,  Lo,  I  come ;  in  the  vol- 
ume of  the  book  it  is  written  of  me, 

8  I  delight  to  do  thy  will,  0  my  God : 
yea,  thy  law  is  within  my  heart. 

9  I  have  preached  righteousness  in  the 
great  congregation  :  lo,  I  have  no^.  refrained 
my  lips,  O  Lord,  thou  knowest. 

10  I  have  not  hid  thy  righteousness 
within  my  heart ;  I  have  declared  thy  faith- 
fulness and  thy  salvation  :  I  have  not  con- 
cealed thy  lovingkindness  and  thy  truth 
from  the  gi'eat  congregation. 

11  Withhold  not  thou  thy  tender  mercies 
from  me,  O  Lord  :  let  thy  lovingkindness 
and  thy  truth  continually  preserve  me. 

12  For  innumerable  evils  have  compassed 
me  about ;  mine  iniquities  have  taken  hold 
upon  me,  so  that  I  am  not  able  to  look  up ; 
they  are  more  than  the  hairs  of  mine  head : 
tlaerefore  my  heart  faileth  me. 

13  Be  pleased,  0  Lord,  to  deliver  me :  O 
Lord,  make  haste  to  help  me. 

14  Let  them  be  ashamed  and  confounded 
together  that  seek  after  my  soul  to  destroy 
it ;  let  them  be  driven  backward  and  put  to 
shame  that  wish  me  evil. 

15  I^et  them  be  desolate  for  a  reward  of 
their  shame  tliat  say  unto  me,  Aha,  aha. 

16  Let  all  those  tliat  seek  thee  rejoice  and 


1068 


PSALMS.  —Prophetic. 


I 


bo  glad  in  thee :  let  such  as  love  thy  salva- 
tion say  continually,  The  Lord  be  magnified. 
17  But  I  am  poor  and  needy ;  yet  the  Lord 
thinketh  upon  me:  thou  art  my  help  and 
my  deliverer ;  make  no  tarrying,  0  my  God. 

I'SAL^r  45. — 1  The  maj eat  i/ and  grace  of  t  'hrhOs  kiiKjJoia, 
10  'Ike  did  J  of  the  church,  and  the  benefits  thereof. 

To   TUB   ClIIKF    MlSICIAN    I'PON    SllOSlIANNlM,    FOR  THE 
SONS  OF  KOKAII,  MaSCIIIL,  A  yONQ  OF   LOVES. 

1  My  heart  is  inditing  a  good  matter :  I 
speak  of  the  things  which  I  have  made 
touching  the  king :  my  tongue  is  the  pen 
of  a  ready  writer. 

2  Thou  ai't  fairer  than  the  children  of 
men :  grace  is  poured  into  thy  lips :  there- 
fore God  hath  blessed  thee  for  ever. 

3  Gird  thy  sword  upon  tJiy  thigh,  O  most 
mighty,  Avith  thy  glory  and  thy  majesty. 

4  And  in  thy  majesty  ride  prosperously 
because  of  truth  and  meekness  and  right- 
eousness; and  tliy  right  hand  shall  teach 
thee  terrible  things. 

5  Thine  arrows  are  shaip  in  the  heart  of 
the  king's  enemies ;  whereby  the  people  fall 
under  thee. 

6  Thy  throne,  0  God,  is  for  ever  and  ever : 
the  sceptre  of  thy  kingdom  is  a  right  sceptre. 

7  Thou  lovest  righteousness,  and  hatest 
wickedness :  therefoi'e  God,  thy  God,  hath 
anointed  thee  with  the  oil  of  gladness  above 
thy  fellows. 

8  All  thy  garments  smell  of  myn-h,  and 
aloes,  and  cassia,  out  of  the  ivory  palaces, 
whereby  they  have  made  thee  glad. 

9  Kings'  daughters  loere  among  thy  hon- 
ourable women :  upon  thy  right  hand  did 
stand  the  queen  in  gold  of  Ophir. 

10  Hearken,  O  daughter,  and  consider, 
and  incline  thine  ear ;  forget  also  thine  own 
people,  and  thy  father's  house ; 

11  So  shall  the  king  greatly  desire  thy 
beauty :  for  he  is  thy  Lord ;  and  worship 
thou  him. 

12  And  the  daughter  of  Tyre  shall  be  there 
with  a  gift ;  even  the  rich  among  the  people 
shall  intreat  thy  favour. 

13  The  king's  daughter  is  all  glorious 
within :  her  clothing  is  of  wrought  gold. 

14  She  shall  be  brought  unto  the  king  in 
raiment  of  needlework:  the  virgins  her 
companions  that  follow  her  shall  be  brought 
unto  thee. 

15  With  gladness  and  rejoicing  shall  they 
be  brought :  they  shall  enter  into  the  king's 
palace. 

16  Instead  of  thy  fathere  shall  be  thy 
children,  whom  thou  mayest  maJce  princes 
in  all  the  earth. 

17  I  will  make  thy  name  to  be  remembered 
in  all  generations :  therefore  shall  the  peo- 
ple praise  thee  for  ever  and  ever. 

rSALM  68. — 1  A  praiier  at  the  removing  of  the  ark.  4 
An  exltortidion  to  praise  God  for  his  mercies^  7  for 
his  care  of  the  church,  \2for  his  great  ivorks. 

To  THE  CHIEF   MUSICIAN,  A    PsALM   OR  SoNQ  OF  UaVID. 

1  Let  God  arise,  let  his  enemies  be  scat- 
tered :  let  them  also  that  hate  him  flee  before 
him. 


2  As  smoke  is  driven  away,  so  drive  them 
away :  as  wax  mcltctli  before  the  fire,  so  let 
the  wicked  perish  at  II  le  presence  of  God. 

3  But  let  the  rigliteous  be  glad ;  let  them 
rejoice  before  God :  ^ea,  let  them  exceeding- 
ly rejoice. 

4  Shig  unto  God,  sing  praises  to  his  name : 
extol  him  that  rideth  U]>on  the  heavens  by 
his  name  JAH,  and  rejoice  before  him. 

5  A  father  of  the  fatherless,  and  a  judge 
of  the  Avidows,  is  God  in  his  holy  habitation. 

6  God  setteth  the  solitary  in  families:  he 
bringeth  out  those  which  are  boiuid  with 
chains:  but  the  rebellious  dwell  in  a  dry 
land. 

7  O  God,  when  thou  wentest  forth  before 
thy  iDeople,  when  thou  didst  march  thi'ough 
the  Avilderness ;   Selah : 

8  The  earth  shook,  the  heavens  also 
dropped  at  the  presence  of  God :  even  Sinai 
itself  loas  moved  at  the  presence  of  God, 
the  God  of  Israel. 

9  Thou,  O  God,  didst  send  a  plentiful  rain, 
whereby  thou  didst  confirm  thine  inherit- 
ance, when  it  was  weary. 

10  Thy  congregation  hath  d^velt  therein : 
thou,  O  God,  hast  i^repared  of  thy  goodness 
for  the  poor. 

11  The  Lord  gave  the  word :  great  icas  the 
company  of  those  that  published  it. 

12  Kings  of  armies  did  flee  apace :  and  she 
that  tarried  at  home  diAuded  the  spoil. 

13  Though  ye  have  lien  among  the  pots, 
yet  shall  ye  he  as  the  wings  of  a  dove  cov- 
ered with  silver,  and  her  feathers  with  yel- 
low gold. 

14  When  the  Almighty  scattered  kings  in 
it,  it  was  xohite  as  snow  in  Salmon. 

15  The  hill  of  God  is  as  the  hill  of  Bashan  • 
an  high  hill  as  the  hill  of  Bashan. 

16  Why  leap  ye,  ye  high  hills?  this  is  the 
hill  lohich  God  desireth  to  dwell  in;  yea, 
the  Lord  will  dwell  in  it  for  ever. 

17  The  chariots  of  God  are  twenty  thou- 
sand, even  thousands  of  angels :  the  Lord  is 
among  them,  as  in  Sinai,  in  tlie  holy  place. 

18  Thou  hast  ascended  on  high,  thou  hast 
led  captivity  captive:  thou  hast  received 
gifts  for  men ;  yea,  for  the  rebellious  also, 
that  the  Lord  God  might  dwell  among  them, 

19  Blessed  be  the  Lord,  who  daily  loadeth 
us  with  benefits,  even  the  God  of  our  salva- 
tion.   Selah. 

20  He  that  is  our  God  is  the  God  of  salva- 
tion; and  luito  God  the  Lord  belong  the  is- 
sues from  death. 

21  But  God  shall  wound  the  head  of  his 
enemies,  and  the  hairy  scalp  of  such  an  one 
as  goeth  on  still  in  his  trespasses. 

22  The  Lord  said,  I  will  bring  again  from 
Bashan,  I  will  bi  ing  my  j^eople  again  from 
the  depths  of  the  sea : 

23  That  thy  foot  may  be  dipped  in  the 
blood  of  thine  enemies,  and  the  tongue  of 
thy  dogs  in  the  same. 

24  They  have  seen  thy  goings,  O  God- 
eve}i  the  goings  of  my  God,  my  King,  in  the 
sanctuary. 


10C,9 


FSALMS.— Prophetic. 


25  Tlie  singers  went  before,  the  players 
on  instvunienta  followed  alter ;  among  them 
'were  the  damsels  playing  with  timbrel? 

26  Bless  ye  God  in  the  congregations,  even 
the  Lord,  from  the  fountain  of  Israel. 

27  There  is  little  Benjamin  vntli  their  rul- 
er, the  princes  of  Judah  and  their  council, 
the  princes  of  Zebulun,  and  the  princes  of 
Naphtali. 

28  Thy  God  hath  commanded  thy  strength: 
strengthen,  O  God,  that  which  thou  hast 
wrought  for  vis. 

29  Because  of  thy  temple  at  Jerusalem 
shall  kings  bring  presents  unto  thee. 

30  Rebuke  the  company  of  spearmen,  the 
multitude  of  the  bulls,  with  the  calves  of 
the  people,  till  every  07ie  submit  himself 
with  pieces  of  silver :  scatter  thou  the  peo- 
ple that  delight  in  war. 

31  Princes  shall  come  out  of  Egypt ;  Ethi- 
opia shall  soon  stretch  out  her  hands  unto 
God. 

32  Sing  unto  God,  ye  kingdoms  of  the 
earth ;  O  sing  praises  unto  the  Lord ;  Selah  : 

33  To  him  that  rideth  upon  the  heavens 
of  heavens,  which  icere  of  old;  lo,  he  doth 
send  out  his  voice,  and  that  a  mighty  voice. 

34  Ascribe  ye  strength  unto  God :  his  ex- 
cellency is  over  Israel,  and  his  strength  is 
in  the  clouds. 

35  O  God,  thou  art  terrible  out  of  thy 
holy  places:  the  God  of  Israel  is  he  that 
giveth  strength  and  power  unto  his  people. 
Blessed  be  God. 

I'SALM  69. —  1  David  complaineth  of  his  affliction. 
13  He  prayeth  fur  deliverance.  22  He  devoteth  his 
enemies  to  destruction.  30  He  praiseth  Ood  with 
thanksgiving. 

To  THE   CHIEF    MusICIAN    UPON   ShOSHANNIM,   A   PsALM 

OF  David. 

1  Save  me,  O  God ;  for  the  waters  are 
come  in  unto  7ny  soul. 

2  I  sink  in  deep  mire,  where  tJiere  is  no 
standing:  I  am  come  into  deep  waters, 
where  the  floods  overflow  me. 

3  I  am  weary  of  my  crying :  my  throat  is 
dried :  mine  eyes  fail  while  I  wait  for  my 
God. 

4  They  that  hate  me  without  a  cause  are 
more  than  the  hairs  of  mine  head :  they 
that  would  destroy  me,  being  mine  enemies 
wrongfully,  are  mighty :  then  I  restored 
that  which  I  took  not  away. 

5  O  God,  thou  knowest  my  foolishness ; 
and  my  sins  are  not  hid  from  thee. 

G  Let  not  them  that  wait  on  thee,  O  Lord 
God  of  hosts,  be  ashamed  for  my  sake :  let 
not  those  that  seek  thee  be  confounded  for 
my  sake,  O  God  of  Israel. 

7  Because  for  thy  sake  1  have  bonie  re- 
pi'oach ;  shame  hath  covered  my  face. 

8  I  am  become  a  stranger  unto  my  breth- 
ren, and  an  alien  unto  my  mother's  children. 

9  For  the  zeal  of  thine  house  hath  eaten 
me  u]) ;  and  the  re]iroaches  of  them  that  re- 
proached thee  are  fallen  upon  me. 

10  When  I  wept,  and  chastened  my  soul 
with  fasting,  that  was  to  my  reproach. 


11  I  made  sackcloth  also  my  garment; 
and  I  became  a  proverb  to  them. 

12  They  that  sit  in  the  gate  speak  against 
me ;  and  I  was  the  song  of  the  drunkards. 

13  But  as  for  me,  my  prayer  is  unto  thee, 

0  Lord,  in  an  acceptable  time :  O  God,  in 
the  multitude  of  thy  mercy  hear  me,  in  the 
truth  of  thy  salvation. 

14  Deliver  me  out  of  the  luire,  and  let  me 
not  sink :  let  me  be  delivered  from  them  that 
hate  me,  and  out  of  the  deep  waters. 

15  Let  not  the  waterflood  overflow  me, 
neither  let  the  deep  swallow  me  up,  and  let 
not  the  pit  shut  her  mouth  upon  me. 

16  Hear  me,  O  Lord  ;  for  thy  lovingkind- 
ness  is  good :  turn  unto  me  according  to  the 
multitude  of  thy  tender  mercies. 

17  And  hide  not  thy  face  from  thy  serv- 
ant ;  for  I  am  in  trouble :  hear  me  speed- 

fly. 

18  Draw  nigh  unto  my  soul,  and  redeem 
it :  deliver  me  because  of  mine  enemies. 

19  Thou  hast  known  my  reproach,  and  my 
shame,  and  my  dishonour :  mine  adversa- 
ries are  all  before  thee. 

20  Reproach  hath  broken  my  heart ;  and 

1  am  full  of  heaviness:  and  I  looked  for 
some  to  take  pity,  but  there  teas  none ;  and 
for  comforters,  but  I  found  none. 

21  They  gave  me  also  gall  for  my  meat ; 
and  in  my  thiret  they  gave  me  vinegar  to 
drink. 

22  Let  their  table  become  a  snare  before 
them :  and  that  tchich  shoxdd  have  been  for 
their  welfare,  let  it  become  a  trap. 

23  Let  their  eyes  be  darkened,  that  they 
see  not;  and  make  their  loins  continually 
to  shake. 

24  Pour  out  thine  indignation  upon  them, 
and  let  thy  wrathful  anger  take  hold  of 
them. 

25  Let  their  habitation  be  desolate;  and 
let  none  dwell  in  their  tents, 

26  For  they  persecute  him  whom  thou 
hast  smitten ;  and  they  talk  to  the  grief  of 
those  whom  thou  hast  wounded. 

27  Add  iniquity  unto  their  iniquity  :  and 
let  them  not  come  into  thy  righteousness. 

28  Let  thein  be  blotted  out  of  the  book  of 
the  living,  and  not  be  written  with  the 
righteous. 

29  But  I  am  poor  and  sorroAvful :  let  thy 
salvation,  O  God,  set  me  up  on  high. 

30  I  will  praise  the  name  of  God  with  a 
song,  and  will  magnify  him  with  thanks- 
giving. 

31  This  also  shall  please  the  Lord  better 
than  an  ox  or  bullock  that  hath  horns  and 
hoofs. 

32  The  humble  shall  see  this,  and  be 
glad :  and  your  heart  shall  live  that  seek 
God. 

33  For  the  Lord  heareth  thts  poor,  and 
despiseth  not  his  prisoner, 

34  Let  the  heaven  and  earth  praise  him, 
the  seas,  and  every  thing  that  moveth 
therein. 

35  For  God  will  save  Zion,  and  will  build 


1070 


PSALMS.— Prophetic. 


the  cities  of  Judah :  that  they  may  dwell 
there,  and  have  it  in  possession. 

36  The  seed  also  of  his  servants  shall  in- 
herit it :  and  they  that  love  his  name  shall 
dwell  therein. 

I'SALM  72. — 1   David,  fraying  for  Solomon,  shewcth 
the  (jooJnt'KS  and  olory  of  his,  in  type,  and  in  truth, 
of  CJiriat^s  kingdom.   18  lie  bltssetn,  God. 
A  Psalm  fob  Solomon. 

1  Give  the  king  thy  judgments,  O  God, 
and  thy  righteousness  unto  the  king's 
son. 

2  He  shall  judge  thy  people  with  right- 
eousness, and  thy  poor  with  judgment. 

3  The  mountains  shall  bring  peace  to  the 
people,  and  the  little  hills,  by  righteous- 
ness. 

4  He  shall  judge  the  poor  of  the  people, 
he  shall  save  the  children  of  the  needy, 
and  shall  break  in  pieces  the  oppressor. 

5  They  shall  fear  thee  as  long  as  the  sun 
and  moon  endure,  throughout  all  genera- 
tions. 

6  He  shall  come  down  like  rain  upon  the 
mown  grass:  as  showers  that  water  the 
earth. 

7  In  liis  days  shall  the  righteous  flourish ; 
and  abundance  of  peace  so  long  as  the  moon 
endureth. 

8  He  shall  have  dominion  also  from  sea  to 
sea,  and  from  the  river  unto  the  ends  of  the 
earth. 

9  They  that  dwell  in  the  wilderness  shall 
bow  before  him ;  and  his  enemies  shall  lick 
the  dust. 

10  The  kings  of  Tarshish  and  of  the  isles 
shall  bring  presents :  the  kings  of  Shebaand 
Seba  shall  offer  gifts. 

11  Yea,  all  kings  shall  fall  down  before 
him :  all  nations  shall  serve  him. 

12  For  he  shall  deliver  the  needy  when  he 
crieth ;  the  poor  also,  and  him  that  hath  no 
helper. 

13  He  shall  spare  the  poor  and  needy,  and 
shall  save  the  souls  of  the  needy. 

14  He  shall  redeem  their  soul  from  deceit 
and  violence :  and  precious  shall  their  blood 
be  in  liis  sight. 

15  And  he  shall  live,  and  to  him  shall  be 
given  of  the  gold  of  Sheba:  prayer  also 
shall  be  made  for  him  continually;  and 
daily  shall  he  be  praised. 

16  There  shall  be  an  handful  of  corn  in 
the  earth  upon  the  top  of  the  mountains ; 
the  fruit  thereof  shall  shake  like  Lebanon : 
and  they  of  the  city  sliall  flourish  like  grass 
of  the  earth. 

17  His  name  shall  endure  for  ever :  his 
name  shall  be  continued  as  long  as  the  sun : 
and  men  shall  be  blessed  in  him  :  all  nations 
shall  call  him  blessed. 

18  Blessed  be  the  Lord  God,  the  God  of 
Israel,  who  only  doeth  wondrous  things. 

19  And  blessed  he  his  glorious  name  for 
ever:  and  let  the  whole  earth  be  filled  with 
xiis  glory ;  Amen,  and  Amen. 

20  The  prayers  of  David  the  son  of  Jesse 
are  ended. 


PSALM  87. — 1  TJie  nature  and  glory  of  the  church.  4 
The  increase,  honour,  and  comfort  of  the  membert 
thereof. 

A  Psalm  or  Sono  fok  the  sons  of  Koraii. 

1  His  foundation  is  in  the  holy  mountains. 

2  The  Lord  loveth  the  gates  of  Zion  more 
than  all  the  dwellings  of  Jacob. 

3  Glorious  things  are  spoken  of  thee,  O 
city  of  God.    Selah. 

4 1  will  make  mention  of  Eahab  and 
Babylon  to  them  that  know  me:  behold 
Philistia,  and  Tyre,  with  Ethiopia;  this 
man  was  bom  there. 

5  And  of  Zion  it  shall  be  said,  This  and 
that  man  was  born  in  her :  and  the  highest 
himself  shall  establish  her. 

6  The  Lord  shall  count,  when  he  writeth 
up  the  people,  that  this  man  was  born 
there.     Selah. 

7  As  well  the  singers  as  the  players  on  in- 
struments shall  be  there:  all  my  springs 
are  in  thee. 

PSALM  97.— 1  The  majesty  of  God's  kingdom.  1 
The  church  rejoiceth  at  God's  judgments  vpon  idol- 
aters, 10  An  exhortation  to  godliness  and  glad- 
ness. 

1  The  Lord  reigneth ;  let  the  earth  re- 
joice; let  the  multitude  of  isles  be  glad 
thereof. 

2  Clouds  and  darkness  are  round  about 
him :  righteousness  and  judgment  are  the 
habitation  of  his  throne. 

3  A  fire  goeth  before  him,  and  burnetii 
up  his  enemies  round  about. 

4  His  lightnings  enlightened  the  world ; 
the  earth  saw,  and  trembled. 

5  The  hills  melted  like  wax  at  the  pres- 
ence of  the  Lord,  at  the  presence  of  the 
Lord  of  the  whole  earth. 

6  The  heavens  declare  his  righteousness, 
and  all  the  people  see  his  glory. 

7  Confounded  be  all  they  that  sem-e  grav- 
en images,  that  boast  themselves  of  idols  : 
worship  him,  all  ye  gods. 

8  Zion  heard,  and  was  glad ;  and  the 
daughters  of  Judah  rejoiced  because  of  thy 
judgments,  O  Lord. 

9  For  thou,  Lord,  art  high  above  all 
the  earth :  thou  art  exalted  far  above  all 
gods. 

10  Ye  that  love  the  Lord,  hate  evil :  he 
preser\^eth  the  soids  of  his  saints;  he  deliv- 
ereth  them  out  of  the  hand  of  the  Avicked. 

11  Light  is  sown  for  the  righteous,  and 
gladness  for  the  upright  in  heart. 

12  Rejoice  in  the  Lord,  ye  righteous ;  and 
give  thanks  at  the  remembrance  of  his  holi- 
ness. 

PSALM  110.— 1  Tlie  Hngdom,  4  the  priesthood,  5  the 
conquest,  7  and  the  passion  of  Christ. 

A  Psalm  of  David. 

1  The  Lord  said  unto  my  Lord,  Sit  thou 
at  my  right  hand,  until  I  "make  thine  ene 
mies  thy  footstool. 

2  The  Lord  shall  send  the  rod  of  thy 
strength  out  of  Zion :  rule  thou  in  the  midst 
of  thine  enemies. 

3  Thy  people  shall  be  willing  in  the  day  of 
thy  power,  in  the  beauties  of  holiness  from 


1071 


PSALMS.— Thanksgivino. 


the  womb  of  the  mornmg :  thou   hast  the 
dew  of  thy  youth. 

4  The  Lord  hath  sworn,  and  will  not  re- 
pent, Thou  art  a  priest  for  ever  after  the 
order  of  Melchizedek. 

5  The  Lord  at  thy  right  hand  shall  sti'ike 
through  kings  in  the  day  of  his  wrath. 

6  He  shall  judge  among  the  heathen,  he 
shall  fill  the  places  with  the  dead  bodies ;  he 
shall  wound  the  heads  over  many  coun- 
tries. 

7  He  shall  drink  of  the  brook  in  the  way : 
therefore  shall  he  lift  up  the  head. 

PSALM  118. — 1  An  exhortation  to  praise  God  for  his 
mercy.  5  The  psalmid  by  his  experience  sheweth 
how  good  it  is  to  trmt  in  Qod.  19  Under  the  type 
of  the  psalmist  the  coming  of  Christ  in  his  kingdom 
IS  expressed. 

1  O  give  thanks  unto  the  Lord  ;  for  he  is 
good :  because  his  mercy  endureth  for  ever. 

2  Let  Israel  now  say,  that  his  mercy  en- 
dureth  for  ever. 

3  Let  the  house  of  Aaron  now  say,  that 
his  mercy  endureth  for  ever. 

4  Let  them  now  that  fear  the  Lord  say, 
that  his  mercy  endureth  for  ever. 

5  I  called  upon  the  Lord  in  distress:  the 
Lord  answered  me,  and  set  me  in  a  large 
place. 

6  The  Lord  is  on  my  side ;  I  will  not  fear : 
what  can  man  do  unto  me  ? 

7  The  Lord  taketh  my  part  with  them 
that  help  me :  therefore  shall  I  see  my  desire 
upon  them  that  hate  me. 

8  It  is  better  to  trust  in  the  Lord  than  to 
put  confidence  in  man. 

9  It  is  better  to  trust  in  the  Lord  than  to 
put  confidence  in  princes. 

10  All  nations  compassed  me  about :  but 
in  the  name  of  the  Lord  will  I  destroy 
them. 

11  They  compassed  me  about ;  yea,  they 
compassed  me  about:  but  m  the  name  of 
the  Lord  I  will  destroy  them. 

12  They  compassed  me  about  like  bees ; 
they  are  quenched  as  the  fire  of  thorns :  for 
in  the  name  of  the  Lord  I  will  destroy 
them. 

13  Thou  hast  thrust  sore  at  me  that  I 
might  fall :  but  the  Lord  helped  me. 

14  The  Lord  is  my  strength  and  song, 
and  is  become  iny  salvation. 

15  The  voice  of  rejoicing  and  salvation  is 
in  the  tabernacles  of  the  righteous:  the 
right  hand  of  the  Lord  doeth  valiantly. 

16  The  right  hand  of  the  Lord  is  exalted : 
the  right  hand  of  the  Lord  doeth  valiantly. 

17  I  sliall  not  die,  but  live,  and  declare 
the  worlcs  of  the  Lord. 

18  Tlie  Lord  hath  chastened  me  sore :  but 
he  hath  not  given  me  over  unto  death. 

19  Open  to  me  the  gates  of  righteousness : 
I  will  go  into  them,  and  I  will  praise  the 
Lord  : 

20  This  gate  of  the  Lord,  into  which  the 
righteous  shall  enter. 

21 1  will  praise  thee :  for  thou  hast  heard 
me,  and  art  become  my  salvation. 


22  The  stone  which  the  builders  refused 
is  become  the  head  stone  of  the  corner. 

23  This  is  the  Lord's  doing ;  it  is  marvel- 
lous in  our  eyes. 

24,This  is  the  day  which  the  Lord  hath 
made ;  we  will  rejoice  and  be  glad  in  it. 

25  Save  now,  I  beseech  thee,  0  Lord  :  0 
Lord,  I  beseech  thee,  send  now  prosperity. 

26  Blessed  be  he  that  cometh  in  the  name 
of  the  Lord:  we  have  blessed  you  out  of 
the  house  of  the  Lord. 

27  God  is  the  Lord,  which  hath  shewed 
us  light :  bind  the  sacrifice  with  cords,  even 
unto  the  horns  of  the  altar. 

28  Thou  art  my  God,  and  I  will  praise 
thee :  thou  art  my  God,  I  will  exalt  thee. 

29  0  give  thanks  unto  the  Lord  ;  for  he  is 
good :  for  his  mei-cy  endureth  for  ever. 

THANKSGIVING : 

For  God's  Goodness  to  Israel: 

PSALM  21. — 1  .4   thanhgiviiig  for  victory.    7  Confi- 
dence of  further  siiccess. 

To   THE   CHIEF   MuSICIAN,  A   PsALM  OF  DaVID. 

1  The  king  shaU  joy  in  thy  strength,  O 
Lord;  and  in  thy  salvation  how  greatly 
shall  he  rejoice ! 

2  Thou  hast  given  him  his  heart's  desire, 
and  hast  not  withholden  the  request  of  his 
lips.    Selah, 

3  For  thou  preventest  him  with  the  bless- 
ings of  goodness :  thou  settest  a  crown  of 
pure  gold  on  his  head. 

4  He  asked  life  of  thee,  and  thou  gavest  it 
him,  even  length  of  days  for  ever  and  ever. 

5  His  glory  is  great  in  thy  salvation : 
honour  and  majesty  ha  st  thou  laid  upon  him. 

6  For  thou  hast  made  him  most  blessed 
for  ever:  thou  hast  made  him  exceeding 
glad  with  thy  countenance. 

7  For  the  king  trusteth  in  the  Lord,  and 
through  the  mercy  of  the  most  High  he 
shall  not  be  moved. 

8  Thine  hand  shall  find  out  all  thine  ene- 
mies: thy  right  hand  shaU  find  out  those 
that  hate  thee. 

9  Thou  shalt  make  them  as  a  fiery  oven 
in  the  time  of  thine  anger :  the  Lord  shall 
swallow  them  up  in  his  wrath,  and  the  fire 
shall  devour  them. 

10  Their  fruit  shalt  thou  destroy  from  the 
earth,  and  tlieir  seed  from  among  the  chil- 
dren of  men. 

11  For  they  intended  evil  against  thee : 
they  imagined  a  mischievous  device,  which 
they  are  not  able  to  perform. 

1 2  Therefore  shalt  thou  make  them  turn 
their  back,  tohen  thou  shalt  make  ready 
thi7ie  arrows  upon  thy  strings  against  the 
face  of  them. 

13  Be  thou  exalted.  Lord,  in  thine  own 
strength :  so  will  we  sing  and  praise  thy 
power. 

PSALM  46. — 1  77ie  confidence  nddch  the  church  hath  in 

God.     8  An  exhorfalion  to  behold  it. 

To  THE  CHIEF  Musician  for  the  sons   of   Kokaii,  A 

Song  upon  Alamotii. 

1  God  is  our  refuge  and  strength,  a  very 
present  help  in  trouble. 


ion 


FSAL]\rS.— Thanksgiving. 


2  Therefore  will  not  we  fear,  though  the 
e<arth  be  removed,  and  though  tlie  niountiiins 
be  carried  into  the  midst  of  the  sea ; 

3  Though  the  watere  thereof  roar  and  be 
troubled,  though  the  mountains  shake  with 
the  swelling  thereof.    Selah. 

4  There  is  a  river,  the  streams  whereof 
shall  make  glad  the  city  of  God,  the  holy 
vldce  of  the  tabernacles  of  the  most 
High. 

5  God  is  in  the  midst  of  her ;  she  shall  not 
be  moved:  God  shall  help  her,  and  that 
right  early. 

()  The  heathen  raged,  the  kingdoms  were 
moved:  he  uttered  his  voice,  the  earth 
melted, 

7  The  Lord  of  hosts  is  with  us ;  the  God 
of  Jacob  is  our  refuge.    Selah. 

8  Come,  behold  the  works  of  the  Lord, 
what  desolations  he  hath  made  in  the  earth. 

9  He  maketh  wars  to  cease  unto  the  end 
of  the  earth ;  he  breaketh  the  bow,  and  cut- 
teth  the  spear  in  sunder;  he  burneth  the 
chaiiot  in  the  fu-e. 

10  Be  still,  and  know  that  I  «m  God :  I 
will  be  exalted  among  the  heathen,  I  will  be 
exalted  in  the  earth. 

11  The  Lord  of  hosts  is  with  us;  the  God 
of  Jacob  is  our  refuge.    Selah. 

PSALM  48. — 2%«   arnamenta   and  pHvileget   (if  the 

church. 

A  Song  and  Psalm  foe  the  sons  of  Kokah. 

1  Great  is  the  Lord,  and  greatly  to  be 
praised  in  the  city  of  our  God,  in  the  moun- 
tain of  his  holiness. 

2  Beautiful  for  situation,  the  joy  of  the 
whole  earth,  is  moimt  Zion,  on  the  sides  of 
the  north,  the  city  of  the  great  King. 

3  God  is  known  in  her  palaces  for  a  ref- 
uge. 

4  For,  lo,  the  kings  were  assembled,  they 
passed  by  together. 

5  They  saAv  eV,  and  so  they  marvelled ; 
they  were  troubled,  and  hasted  away. 

6  Fear  took  hold  upon  them  there,  and 
pain,  as  of  a  woman  in  travail. 

7  Thou  breakest  the  ships  of  Tarshish 
with  an  east  wind. 

8  As  we  have  heard,  so  have  we  seen  in 
the  city  of  the  Lord- of  hosts,  in  the  city  of 
our  God:  God  will  establish  it  for  ever. 
Selah. 

9  We  have  thought  of  thy  lovingkind- 
ness,  0  God,  in  the  midst  of  thy  temple. 

10  According  to  thy  name,  O  God,  so  is 
thy  praise  unto  the  ends  of  the  earth :  thy 
right  hand  is  full  of  righteousness. 

11  Let  mount  Zion  rejoice,  let  the  daugh- 
ters of  Judah  be  glad,  because  of  thy  judg- 
ments. 

12  Walk  about  Zion,  and  go  round  about 
her :  tell  the  towers  thereof. 

13  Mark  ye  well  her  bulwarks,  consider 
her  palaces ;  that  ye  may  tell  it  to  the  gen- 
eration following. 

14  For  this  God  is  our  God  for  ever  and 
ever:  he  will  be  QUI"  guide  ev^n  imto 
death. 


David  i>rai''e(h  God  for  his  grace. 
Cfod's  chosen  by  reuaon  of  benefits. 


(68) 


PSALM  65.— 1 

The  blessedness  of  (Ji 

To  THE  CHIEF  Musician,  A  Psalm  and  Song  of  Daviu. 

1  Praise  waiteth  for  thee,  O  God,  in  Sion  • 
and  unto  thee  shall  the  vow  be  performed. 

2  O  thou  that  hearest  prayer,  unto  thee 
shall  all  flesh  come. 

3  Iniquities  prevail  against  me:  as  for 
our  transgressions,  thoushalt  purge  them 
away. 

4  Blessed  is  the  man  whom  thou  choosest, 
and  causest  to  approach  unto  thee,  that  he 
may  dwell  in  thy  courts :  we  shall  be  satis- 
fied with  the  goodness  of  thy  house,  even 
of  thy  holy  temple. 

5  By  tei-rible  things  in  righteousness  wilt 
thou  answer  us,  O  God  of  our  salvation; 
v)ho  art  the  confidence  of  all  the  ends  of 
the  earth,  and  of  them  that  are  afar  off  iq^on 
the  sea : 

6  Which  by  his  strength  setteth  fast  the 
mountains;  being  girded  with  power: 

7  Which  stilleth  the  noise  of  the  seas,  the 
noise  of  their  waves,  and  the  tumult  of  the 
people. 

8  They  also  that  dwell  in  the  uttermost 
parts  are  afraid  at  thy  tokens :  thou  makest 
the  outgoings  of  the  morning  and  evening 
to  rejoice. 

9  Thou  visitest  the  earth,  and  waterest  it : 
thou  greatly^  enrichest  it  with  the  river  of 
God,  v:hieh  is  full  of  water :  thou  preparest 
them  corn,  when  thou  hast  so  provided 
for  it. 

10  Thou  waterest  the  ridges  thereof  abun- 
dantly: thou  settlest  the  furrows  thereof: 
thou  makest  it  soft  with  showers:  thou 
blessest  the  springing  thereof. 

11  Thou  crownest  the  year  with  thy  good- 
ness ;  and  thy  paths  dro]?  fatness. 

12  They  drop  upon  the  pastures  of  the 
wilderness:  and  the  little  hills  rejoice  on 
every  side. 

13  The  pastures  are  clothed  with  flocks ; 
the  valleys  also  are  covered  over  with  corn ; 
they  shout  for  joy,  they  also  sing. 

PSALM  66. — 1  David  exhorteth  to  praise  God,  5  to 
observe  his  great  works,  8  to  bless  him  for  his 
gracious  benefits.  12  He  vouethfor  himself  religious 
service  to  God.  16  lie  declartth  Goo's  special 
goodne.'<s  to  himself. 

To  THE  CHIEF  MlSICIAN,  A  SONO  OR  PsALM. 

1  Make  a  joyful  noise  unto  God,  all  ye 
lands : 

2  Sing  forth  the  honour  of  his  name :  make 
his  praise  glorious. 

3  Say  unto  God,  How  terrible  art  thou  in 
thy  works!  through  the  greatness  of  thy 
power  shall  thine  enemies  submit  them- 
selves unto  thee. 

4  All  the  earth  shall  worship  thee,  and 
shall  sing  imto  thee ;  they  shall  sing  to  thy 
name.    Selah. 

5  Come  and  see  the  works  of  God:  he  i.t 
terrible  in  his  doing  toward  the  children  of 
men. 

6  He  turned  the  sea  into  dry  land:  they 
went  through  the  flood  on  foot:  there  did 
we  rejoice  in  him. 


10V3 


PSALMS.— Thanksgiving. 


7  He  ruleth  by  his  power  forever;  his 
eyes  behold  the  nations :  let  not  the  rebel- 
hous  exalt  themselves.    Selah. 

8  O  bless  our  God,  ye  people,  and  make 
the  voice  of  his  praise  to  be  heard : 

9  Which  holdeth  our  soul  in  life,  and  suf- 
fereth  not  our  feet  to  be  moved. 

10  For  thou,  O  God,  hast  proved  us :  thou 
hast  tried  us,  as  silver  is  tried. 

11  Thou  broughtest  us  into  the  net;  thou 
laidst  affliction  upon  our  loins. 

12  Thou  hast  caused  men  to  ride  over  our 
heads;  we  went  through  fire  and  through 
water:  but  thou  broughtest  us  out  into  a 
wealthy  p/rtce. 

13  I  will  go  into  thy  house  with  burnt  of- 
ferings :  I  will  pay  thee  my  vows, 

14  Which  my  lips  have  uttered,  and  my 
mouth  hath  spoken,  when  I  was  in  trouble. 

15  I  will  offer  unto  thee  burnt  sacrifices 
of  fatlings,  with  the  incense  of  ranLS ;  I  will 
offer  bullocks  with  goats.     Selah. 

16  Come  and  hear,  all  ye  that  fear  God, 
and  I  will  declare  what  he  hath  done  for 
my  soul. 

17  I  cried  unto  him  with  my  mouth,  and 
he  was  extolled  with  my  tongue. 

18  If  I  regard  iniquity  in  my  heart,  the 
Lord  will  not  hear  me: 

19  But  verily  God  hath  heard  me ;  he 
hath  attended  to  the  voice  of  my  prayer. 

20  Blessed  be  God,  which  hath  not  turned 
away  my  prayer,  nor  his  mercy  from  me. 

rSALM  68. — 1  A  prayer  at  the  removing  of  the  ark.  4 
An  exhortation  to  praise  God  for  his  mercies,  7  for 
his  care  of  the  chtirch,     1 9  for  his  great  works. 

To  THE  CHIEF  MUSICIAN,  A  PsALM  OR   SONG  OF   DaVID. 

1  Let  God  arise,  let  his  enemies  be  scat- 
tered :  let  them  also  that  hate  him  flee  be- 
fore him. 

2  As  smoke  is  driven  away,  so  drive  them 
away :  as  wax  melteth  before  the  fire,  so  let 
the  wicked  perish  at  the  presence  of  God. 

3  But  let  the  righteous  be  glad ;  let  them 
rejoice  before  God:  yea,  let  them  exceed- 
ingly rejoice. 

4  Sing  unto  God,  sing  praises  to  his  name: 
extol  him  that  rideth  upon  the  heavens  by 
his  name  JAH,  and  rejoice  before  him. 

5  A  father  of  the  fatherless,  and  a  judge 
of  the  widows,  is  God  in  his  holy  habitation. 

6  God  setteth  the  solitary  in  families :  he 
bringeth  out  those  which  are  bound  with 
chains :  but  the  rebellious  dwell  in  a  dry 
land. 

7  O  God,  when  thou  wentest  forth  before 
tliy  people,  when  thou  didst  march  through 
the  wilderness ;  Selah : 

8  The  earth  shook,  the  heavens  also 
dropped  at  the  presence  of  God  :  cwew  Sinai 
itself  v)as  moved  at  the  presence  of  God, 
the  God  of  Israel. 

9  Thou,  O  God,  didst  send  a  plentiful  rain, 
whereby  thou  didst  confirm  thine  inherit- 
ance, when  it  was  weary. 

10  Thy  congregation  hath  dwelt  therein  : 
thou,  O  God,  hast  prepared  of  thy  goodness 
for  the  poor. 


11  The  Lord  gave  the  word :  great  was 
the  company  of  those  that  published  it. 

12  Kings  of  armies  did  fiee  apace :  and 
she  that  tarried  at  home  divided  the  spoil. 

13  Though  ye  have  lien  among  the  pots, 
yet  shall  ye  be  as  the  wings  of  a  dove  cov- 
ered with  silver,  and  her  feathers  with  yel- 
low gold. 

14  When  the  Almighty  scattered  kings  in 
it,  it  was  white  as  snow  in  Salmon. 

15  The  hill  of  God  is  as  the  hill  of  Bashan ; 
an  high  hill  as  the  hill  of  Bashan. 

16  Why  leap  ye,  ye  high  hills?  this  is  the 
hill  which  God  desireth  to  dwell  in ;  yea,  the 
Lord  will  dwell  in  it  for  ever. 

17  The  chariots  of  God  are  twenty  thou- 
sand, eve7i  thousands  of  angels:  the  Lord 
is  among  them,  as  iJi  Sinai,  in  the  holy 
place. 

18  Thou  hast  ascended  on  high,  thou  hast 
led  captivity  captive:  thou  hast  received 
gifts  from  men ;  yea,  for  the  rebellious  also, 
that  the  Lord  God  might  dwell  among 
them. 

19  Blessed  he  the  Lord,  who  daily  loadeth 
us  icith  benefits^  even  the  God  of  our  salva- 
tion.   Selah. 

20  He  that  is  our  God  is  the  God  of  salva- 
tion ;  and  unto  GoD  the  Lord  belong  the  is- 
sues from  death. 

21  But  God  shall  wound  the  head  of  his 
enemies,  and  the  hairy  scalp  of  such  an  one 
as  goeth  on  still  in  his  trespasses. 

22  The  Lord  said,  I  will  bring  again  from 
Bashan,  I  will  bring  my  people  again  from 
the  depths  of  the  sea : 

23  That  thy  foot  may  be  dipped  in  the 
blood  of  thine  enemies,  and  the  tongue  of 
thy  dogs  in  the  same. 

24  They  have  seen  thy  goings,  O  God ;  eveii 
the  goings  of  my  God,  my  King,  in  the 
sanctuary. 

25  The  singers  went  before,  the  players 
on  instruments  folloioed  after ;  among  them 
loere  the  damsels  playing  with  timbrels. 

26  Bless  ye  God  in  the  congregations,  even 
the  Lord,  from  the  fountain  of  Israel. 

27  There  is  little  Benjamin  with  their 
ruler,  the  princes  of  Judah  and  their  coun- 
cil, the  princes  of  Zebulun,  a7id  the  princes 
of  Naphtali. 

28  Thy  God  hath  commanded  thy  strength: 
strengthen,  O  God,  that  which  thou  hast 
wrought  for  us. 

29  Because  of  thy  temple  at  Jerusalem 
shall  kings  bring  presents  unto  thee. 

30  Rebuke  the  company  of  spearmen,  the 
multitude  of  the  bulls,  Avith  the  calves  of  the 
people,  till  every  one  submit  himself  with 
pieces  of  silver :  scatter  thou  the  people  that 
delight  in  war. 

31  Princes  shall  come  out  of  Egypt ;  Ethi- 
opia shall  soon  stretch  out  her  hands  unto 
God. 

32  Sing  unto  God,  ye  kingdoms  of  the 
earth ;  O  sing  praises  unto  the  Lord ;  Se- 
lah-. 

33  To  him  that  rideth  upon  the  heavens 


10T4 


PSAIjMS.— Thanksgiving. 


of  heavens,  which  xoere  of  old ;  lo,  he  doth 
send  out  his  voice,  and  that  a  mighty  voice. 

34  Ascribe  ye  strength  unto  God :  his  ex- 
cellency is  over  Israel,  and  his  strength  /*■ 
in  the  clouds. 

35  O  God,  thou  art  terrible  out  of  thy 
holy  places:  the  God  of  Israel  is  he  that 
giveth  sti'ength  and  power  unto  his  people. 
Blessed  he  God. 

rSALM  7<). — 1  A  declaration  of  GoiTs  inajedy  in  the 
church.     11  All  exhortation  to  serve  him  reverently. 

To  THE  CHIEF  Musician  on  Neginotii,  A  Psalm  or 
Song  or  Asaph. 

1  In  Judah  is  God  known :  his  name  is 
great  in  Israel. 

2  In  Salem  also  is  his  tabernacle,  and  his 
dwelling  place  in  Zion. 

3  There  brake  he  the  arrows  of  the  bow, 
the  shield,  and  the  sword,  and  the  battle. 
Selah. 

4  Thou  art  more  glorious  and  excellent 
than  the  mountains  of  pi'ey. 

5  The  stouthearted  are  spoiled,  they  have 
slejit  their  sleep:  and  none  of  the  men  of 
might  have  found  their  hands. 

6  At  thy  rebuke,  O  God  of  Jacob,  both 
the  chariot  and  horse  are  cast  into  a  dead 
sleep." 

7  Thou,  even  thou,  art  to  be  feared :  and 
who  may  stand  in  thy  sight  when  once  thou 
art  angiy  ? 

8  Thou  didst  cause  judgment  to  be  heard 
from  heaven ;  the  earth  feared,  and  was 
still, 

9  When  God  arose  to  judgment,  to  save 
all  the  meek  of  the  earth.    Selah. 

10  Surely  the  wrath  of  man  shall  praise 
thee :  the  remainder  of  wrath  shalt  thou 
restrain. 

11  Vow,  and  pay  unto  the  Lord  your  God: 
let  all  that  be  round  about  him  bring  pres- 
ents imto  him  that  ought  to  be  feared. 

12  He  shall  cut  off  the  spirit  of  princes:  he 
is  ten-ible  to  the  kings  of  the  earth. 

PSALM  81. — 1  An  e.rho7-tatio7i  to  a  solemn  praising  of 
Ood.  4  God  chaUeiujtth  that  duty  by  reanon  of  /<is 
be.n<-fit%  8  Ood^  e.eliortinff  to  obedience,  complaineth 
of  their  disobedience,  which  proveth  their  own  hurt. 

to  the  chief  musician  upon  gittith,  a  psalm  of 
Asaph. 

1  Sing  aloud  unto  God  our  strengtli : 
make  a  joyful  noise  unto  the  God  of  Jacob. 

2  Take  a  ]isalm,  and  bring  hither  the 
timbrel,  the  ])leasant  harp  with  the  psaltery. 

3  Blow  up  the  tiaimpet  in  the  new  moon, 
in  the  time  appointed,  on  our  solemn  feast 
day. 

4  For  this  was  a  statute  for  Israel,  and  a 
law  of  the  God  of  Jacob. 

5  This  he  ordained  in  Joseph /or  a  testi- 
mony, when  he  went  out  through  the  land 
of  Egypt:  where  I  heard  a  language  that  I 
understood  not. 

6  I  removed  his  shoulder  from  the  bur- 
den :  his  hands  were  delivered  from  the 
pots. 

7  Thou  calledst  in  trouble,  and  I  delivered 
thee ;  I  answered  thee  in  the  secret  place  of 


tlumder:   I  proved  thee  at  the  waters  of 
Meribah.     Selah. 

8  Hear,  O  my  people,  and  I  will  testify 
luito  thee:  O  Israel,  if  thou  wilt  hearken 
unto  me ; 

9  There  shall  no  strange  god  be  in  thee  ; 
neither  shalt  thou  worship  any  strange 
god. 

10  I  am  the  Lord  thy  God,  which  brought 
thee  out  of  the  land  of  Egypt:  open  thy 
mouth  wide,  and  I  will  fill  it. 

11  But  my  people  would  not  hearken  to 
my  voice ;  and  Israel  would  none  of  me. 

12  So  I  gave  them  up  unto  their  own 
hearts'  lust :  and  they  walked  in  their  own 
counsels. 

13  Oh  that  my  people  had  hearkened  unto 
me,  and  Israel  had  walked  in  my  ways  1 

14  1  should  soon  have  subdued  their  ene- 
mies, and  turned  my  hand  against  their 
adversaries. 

15  The  haters  of  the  Lord  should  have 
submitted  themselves  unto  him :  but  their 
time  should  have  endured  for  ever. 

16  He  should  have  fed  them  also  with  the 
finest  of  the  wheat :  and  with  honey  out  of 
the  rock  should  I  have  satisfied  thee. 

PSALM  85. — 1  The  psahnist,  ovt  of  the  experience  of 
former  mercies.,  prayeth  for  the  continuance  thereof. 
8  He promisetli  to  ivuil  thereon,  out  of  confidence  of 
Ood''s  goodness. 

To   THE     CHIEF    MuSICIAN,  A    PsALM    FOR   THE    SONS    OF 
KORAH. 

1  Lord,  thou  hast  been  favourable  unto 
thy  land :  thou  hast  brought  back  the  cap- 
tivity of  Jacob. 

2  Thou  hast  forgiven  the  iniquity  of  thy 
people,  thou  hast  covered  all  their  sin. 
Selah. 

3  Thou  hast  taken  away  all  thy  wrath  : 
thou  hast  turned  thyself  from  the  fierceness 
of  thine  anger. 

4  Turn  us,  O  God  of  our  salvation,  and 
cause  thine  anger  toward  us  to  cease. 

5  Wilt  thou  be  angry  with  us  for  ever  ? 
Avilt  thou  draw  out  thine  anger  to  all  gen- 
erations ? 

6  Wilt  thou  not  i*evive  us  again  :  that  thy 
people  may  rejoice  in  thee  ? 

7  Shew  us  thy  mercy,  O  Lord,  and  grant 
us  thy  salvation. 

8  I  will  hear  what  God  the  Lord  will 
speak :  for  he  will  speak  ])eace  unto  his 
people,  and  to  his  saints :  but  let  them  not 
tuni  again  to  folly. 

9  Surely  his  salvation  is  nigh  them  that 
fear  him;  that  glory  may  dwell  in  our 
land. 

1 0  Mercy  and  truth  are  met  together ; 
righteousness  and  peace  have  kissed  each 
other. 

11  Tnith  shall  spring  out  of  the  earth ; 
and  righteousness  shall  look  down  froni 
heaven. 

12  Yea,  the  Lord  shall  give  that  which  is 
good  ;  and  our  land  shall  yield  her  increase. 

13  Righteousness  shall  go  before  him ;  and 
shall  set  us  in  the  way  of  his  steps. 


1076 


PSALMS.— Thanksgiving. 


PSALM  98.— 1  The  psalmist  exhoHeth  the  Jews,  4  the 
Oeniiles,  7  and  ail  the  creatures  to  praise  God. 

A  Psalm. 

1  O  sing  unto  the  Lord  a  new  song ;  f or 
he  hath  done  marvellous  things :  his  right 
hand,  and  his  holy  arm,  hath  gotten  him 
the  victory. 

2  The  Lord  hath  made  known  his  salva- 
tion: his  righteousness  hath  he  openly 
shewed  in  the  sight  of  the  heathen. 

3  He  hath  remembered  his  mercy  and  his 
truth  toward  the  house  of  Israel:  all  the 
ends  of  the  earth  have  seen  the  salvation  of 
our  God. 

4  Make  a  joyful  noise  unto  the  Lord,  all 
the  earth :  make  a  loud  noise,  and  rejoice, 
and  sing  praise. 

5  Sing  unto  the  Lord  with  the  harp ;  with 
the  harp,  and  the  voice  of  a  psalm. 

6  Witli  trumpets  and  sound  of  cornet 
make  a  joyful  noise  before  the  Lord,  the 
King. 

7  Let  the  sea  roar,  and  the  fulness  there- 
of ;  the  world,  and  they  that  dwell  therein. 

8  Let  the  floods  clap  their  hands:  let  the 
hills  be  joyful  together 

9  Before  the  Lord  ;  for  he  cometh  to  judge 
the  earth :  with  righteousness  shall  he  judge 
the  world,  and  the  people  with  equity. 

PSALM  105. — 1  An  exhortation  to  praise  God,  and  to 
seek  out  his  xvorks,  7  The  story  of  God'' s providence 
over  Abraham,  16  over  Joseph^  23  over  Jacob  in 
£g!/pt,  2t5  over  Mo^es  delivering  the  Israelites,  37 
over  the  Israelites  brought  out  of  Egypt^fed  in  the 
wilderness,  and  planted  in  Canaan, 

1  O  give  thanks  imto  the  Lord  ;  call  upon 
his  name:  make  known  his  deeds  among 
the  people. 

2  Sing  unto  him,  sing  psalms  unto  him : 
talk  ye  of  all  his  wondrous  works. 

3  Glory  ye  in  his  holy  name :  let  the  heart 
of  them  rejoice  that  seek  the  Lord. 

4  Seek  the  Lord,  and  his  strength :  seek 
his  face  evermore. 

5  Remember  his  marvellous  works  that 
he  hath  done;  his  wonders,  and  the  judg- 
ments of  his  mouth ; 

6  O  ye  seed  of  Abraham  his  servant,  ye 
children  of  Jacob  his  chosen. 

7  He  is  the  Lord  our  God :  his  judgments 
are  in  all  the  eai'th. 

8  He  hath  remembered  his  covenant  for 
ever,  the  word  tcliich  he  commanded  to  a 
thousand  generations. 

9  Which  covenant  he  made  with  Abra- 
liam,  and  his  oath  unto  Isaac ; 

10  And  confirmed  the  same  unto  Jacob 
for  a  law,  and  to  Israel /or  an  everlasting 
covenan'" : 

11  Say  Jig,  Unto  thee  will  I  give  the  land 
of  Canaan,  the  lot  of  your  inheritance : 

12  When  they  were  hut  a  few  men  in 
niunber;  yea,  very  few,  and  strangers  in  it. 

1 3  When  they  went  from  one  nation  to 
another,  from  one  kingdom  to  another 
people ; 

14  He  suffered  no  man  to  do  them  wrong : 
yea,  he  reproved  kings  for  their  sakes ; 

10 


15  Saying,  Touch  not  mine  anointed,  and 
do  my  prophets  no  harm. 

16  Moreover  he  called  for  a  famine  upon 
the  land:  he  brake  the  whole  staff  of 
bread. 

17  He  sent  a  man  before  them,  even  Joseph, 
who  was  sold  for  a  servant : 

18  Whose  feet  they  hurt  with  fetters :  he 
was  laid  in  iron : 

19  Until  the  time  that  his  word  came :  the 
word  of  the  Lord  tried  him. 

20  The  king  sent  and  loosed  him;  even 
the  ruler  of  the  people,  and  let  him  go 
free. 

21  He  made  him  lord  of  his  house,  and 
ruler  of  all  his  substance : 

22  To  bind  his  princes  at  his  pleasure ;  and 
teach  his  senators  wisdom. 

23  Israel  also  came  into  Egypt ;  and  Jacob 
sojourned  in  the  land  of  Ham. 

24  And  he  increased  his  people  greatly ; 
and  made  them  stronger  than  their  enemies. 

25  He  turned  their  heart  to  hate  his  peo- 
ple, to  deal  subtilly  with  his  servants. 

26  He  sent  Moses  his  servant ;  and  Aaron 
whom  he  had  chosen. 

27  They  shewed  his  signs  among  them, 
and  wonders  in  the  land  of  Ham. 

28  He  sent  darkness,  and  made  it  dark ; 
and  they  rebelled  not  against  his  word. 

29  He  tin-ned  their  waters  into  blood,  and 
slew  their  fish. 

30  Their  land  brought  forth  frogs  in 
abundance,  in  the  chambei's  of  their  kings. 

31  He  spake,  and  there  came  divers  sorts 
of  flies,  and  lice  in  all  their  coasts. 

32  He  gave  them  hail  for  rain,  and  flam- 
ing fire  in  their  land. 

33  He  smote  their  vines  also  and  their  fig 
trees ;  and  brake  the  trees  of  their  coasts. 

34  He  spake,  and  the  locusts  came,  and 
caterpillers,  and  that  without  number, 

35  And  did  eat  up  all  the  herbs  in  their 
land,  and  devoured  the  fruit  of  their  ground. 

36  He  smote  also  all  the  firstborn  in  their 
land,  the  chief  of  all  their  strength. 

37  He  brought  them  forth  also  with  silver 
and  gold:  and  t/iere  was  not  one  ieehle per- 
son among  their  tribes. 

38  Egypt  Avas  glad  when  they  departed: 
for  the  fear  of  them  fell  upon  them. 

39  He  spread  a  cloud  for  a  covering;  and 
fire  to  give  light  in  the  night. 

40  The  people  asked,  and  he  brought 
quails,  and  sj,tisfied  them  with  the  bread  of 
heaven. 

41  He  opened  the  rock,  and  the  waters' 
gushed  out ;  they  ran  in  the  dry  places  like 
a  river. 

42  For  he  remembered  his  holy  promise,, 
a7id  Abraham  his  servant. 

43  And  he  brought  forth  his  people  with; 
joy,  and  his  chosen  with  gladness: 

44  And  gave  them  the  lands  of  the  hea- 
then :  and  they  inherited  the  labour  of  the 
people ; 

45  That  they  might  observe  his  statutes,, 
and  keep  his  laws.    Praise  ye  the  Lord. 


PSALMS.— Thanksgivino. 


rSALM  124. —  The  chnrch  bUsstth  God/or  a  miraculous 

deliverance. 

A  Song  of  ukgbees  ok  David. 

1  If  it  had  not  been  the  Lord  who  was  on 
our  side,  now  may  Israel  Siiy ; 

2  If  it  had  not  been,  the  Lord  who  was  on 
our  side,  when  men  rose  up  against  us : 

3  Then  they  had  swallowed  us  up  quick, 
when  their  wrath  was  kindled  against  us : 

4  Then  the  waters  had  overwhelmed  us, 
tlie  stream  had  gone  over  our  soul : 

5  Then  the  proud  waters  had  gone  over 
our  soul. 

6  Blessed  be  the  Lord,  who  hath  not  given 
us  as  a  prey  to  their  teeth. 

7  Our  soul  is  escaped  as  a  bii'd  out  of  the 
snare  of  the  fowlers :  the  snai'e  is  broken, 
and  Ave  are  escaped. 

8  Our  help  is  in  the  name  of  the  Lord, 
who  made  heaven  and  earth. 

PSALM  126. — 1  Tlie  churchy  celebrating  her  incredible 
return  out  of  captivity  .^  4:  prayethfor,  and  prophesieth 
the  good  success  thereof. 

A  Song  of  degress. 

1  When  the  Lord  turned  again  the  captiv- 
ity of  Zion,  we  Avere  like  them  that  dream. 

2  Then  was  our  mouth  filled  with  laugh- 
ter, and  our  tongue  with  singing  :  then  said 
they  among  the  heathen,  The  Lord  hath 
done  great  things  for  them. 

8  The  Lord  hath  done  great  things  for  us ; 
icJiereof  we  are  glad. 

4  Turn  again  our  captivity,  0  Lord,  as 
the  streams  in  the  south. 

5  They  that  sow  in  tears  shall  reap  in  joy. 

G  He  that  goeth  forth  and  weepeth,  bear- 
ing precious  seed,  shall  doubtless  come 
again  with  rejoicing,  bringing  his  sheaves 
with  him. 

PSALM  129. — 1  An  exhortation  to  praise  God  for  sav- 
ing Israel  in  their  great  afflictions.  5  The  haters  of 
the  church  are  cursed. 

A  Song  of  degrees. 

1  Many  a  time  ha^-e  they  afflicted  me 
from  my  youth,  may  Israel  now  say : 

2  Many  a  time  have  they  afflicted  me 
from  my  youth :  yet  they  have  not  pre- 
vailed against  me. 

3  The  ploAvers  plowed  upon  my  back : 
they  made  long  their  fuiTows. 

4  The  Lord  is  righteous :  he  hath  cut 
asunder  the  cords  of  the  wicked. 

.5  Let  them  all  be  confounded  and  turned 
back  that  hate  Zion. 

(!  Let  them  be  as  the  grass  upon  the  house- 
tops, which  withereth  afore  it  groweth  up : 

7  Wherewith  the  mower  fiUeth  not  his 
hand;  nor  he  that  bindeth  sheaves  his  bosom. 

5  Neither  do  they  which  go  by  say,  The 
blessing  of  the  Lord  be  upon  you :  we  bless 
yoTi  in  the  name  of  the  Lord. 

PSALM  135. — 1  An.  exhortation  to  praise  God  for  his 
mercy ^  h  for  his  potver,  8  for  his  judgments.  1.5 
TTie  vanity  of  idols.  19  An  exhortation  to  bless 
God. 

1  Praise  ye  the  Lord.  Praise  ye  the  name 
of  the  Lord  ;  praise  him,  0  ye  serv^ants  of 
the  Lord. 


2  Ye  that  stand  in  the  house  of  the  Lord, 
in  the  courts  of  the  house  of  our  God, 

3  Praise  the  Lord  ;  for  the  Lord  is  good  ; 
sing  praises  unto  his  name ;  for  it  is  pleas- 
ant. 

4  For  the  Lord  hath  chosen  Jacob  unto 
himself,  (oidlnnxel  for  his  peculiar  treasure. 

5  For  I  know  tliat  the  Lord  is  great,  and 
that  our  Lord  is  above  all  gods. 

6  Whatsoever  the  Lord  pleased,  that  did 
he  in  heciven,  and  in  earth,  in  the  seas,  and 
all  deep  places. 

7  He  causeth  the  vapours  to  ascend  from 
the  ends  of  the  earth  ;  he  maketh  lightnings 
for  the  rain;  he  bringeth  the  wind  out  of 
his  treasuries. 

8  Who  smote  the  firstborn  of  Egypt,  both 
of  man  and  beast. 

9  Who  sent  tokens  and  wonders  into  the 
midst  of  thee,  O  Egypt,  upon  Pharaoh,  and 
upon  all  his  sei*\\ants. 

10  Who  smote  great  nations,  and  slew 
mighty  kings ; 

11  Sihon  king  of  the  Amorites,  and  Og 
king  of  Bashan,  and  all  the  kingdoms  of  Ca- 
naan : 

12  And  gave  their  land  for  an  heritage, 
an  heritage  unto  Israel  his  people. 

13  Thy  name,  O  Lord,  endareth  forever  ; 
and  thy  memorial,  O  Lord,  throughout  all 
generations. 

14  For  the  Lord  will  judge  his  people,  and 
he  will  repent  himself  concerning  his  serv- 
ants. 

15  The  idols  of  the  heathen  are  silver  and 
gold,  the  work  of  men's  hands. 

16  They  have  mouths,  but  they  speak  not ; 
eyes  have  they,  but  they  see  not ; 

17  They  have  ears,  but  they  hear  not ; 
neither  is  there  ««?/ breath  in  their  mouths. 

18  They  that  make  them  are  like  unto 
them:  so  is  every  one  that  trustetli  in 
them. 

19  Bless  the  Lord,  0  house  of  Israel : 
bless  the  Lord,  O  house  of  Aaron : 

20  Bless  the  Lord,  O  house  of  Levi :  ye 
that  fear  the  Lord,  bless  the  Lord. 

21  Blessed  be  the  Lord  out  of  Zion,  which 
dwelleth  at  Jerusalem.  Praise  ye  the  Lord. 

PSALM  136. — An  exhortation  to  give  thanks  to  God  for 
particular  mercies. 

1  O  give  thanks  unto  the  Lord  ;  for  he  is 
good :  for  his  mercy  endureth  for  ever. 

2  O  give  thanks  unto  the  God  of  gods  :  for 
his  mercy  endureth  for  ever. 

3  O  give  thanks  to  the  Lord  of  lords:  for 
his  mercy  endureth  for  ever. 

4  To  him  who  alone  doeth  gi-eat  wonders : 
for  his  mercy  endureth  for  ever. 

5  To  him  that  by  wisdom  made  the  heav- 
ens :  for  his  mercy  endureth  for  ever. 

6  To  him  that  stretched  out  the  earth 
above  the  waters:  for  his  mercy  endureth 
for  ever. 

7  To  him  that  made  great  lights :  for  his 
mercy  endureth  for  ever : 

8  The  sun  to  rule  by  day :  for  his  mercy 
endureth  for  ever : 


k 


1077 


PS  ALMS. —Thanksgiving. 


9  The  moon  and  stars  to  rule  by  night : 
for  his  mercy  endureth  for  ever, 

10  To  him  that  smote  Egypt  in  their  first- 
born :  for  his  mercy  endureth  for  ever : 

11  And  brouglit  out  Israel  from  among 
them :  for  his  mercy  endureth  for  ever : 

12  With  a  strong  hand,  and  with  a 
stretched  out  arm  :  for  his  mercy  endureth 
for  ever. 

13  To  him  which  divided  the  Red  sea 
into  parts:  for  his  mercy  endureth  for 
ever: 

14  And  made  Israel  to  pass  through  the 
midst  of  it:  for  his  mercy  endureth  for 
ever : 

15  But  overthrew  Pharaoh  and  his  host 
in  the  Red  sea:  for  his  mercy  endureth  for 
ever. 

16  To  him  which  led  his  people  through 
the  wilderness :  for  his  mercy  endureth  for 
ever. 

17  To  him  which  smote  great  kings :  for 
his  mercy  endureth  for  ever : 

18  And  slew  famous  kings :  for  his  mercy 
endureth  for  ever : 

19  Sihon  king  of  the  Amorites :  for  his 
mercy  endureth  for  ever : 

20  And  Og  the  king  of  Bashan :  for  his 
mercy  endureth  for  ever : 

21  And  gave  their  land  for  an  heritage : 
for  his  mercy  endureth  for  ever: 

22  Even  an  heritage  unto  Israel  his  serv- 
ant :  for  his  mercy  endureth  for  ever. 

23  Who  remembered  us  in  our  low  estate : 
for  his  mercy  endureth  for  ever: 

24  And  hath  redeemed  us  from  our  ene- 
mies :  for  his  mercy  endureth  for  ever, 

25  Who  giveth  food  to  all  flesh :  for  his 
mercy  endurethtov  ever. 

26  O  give  thanks  unto  the  God  of  heaven : 
for  his  mercy  endureth  for  ever, 

PSALM  149. — 1  The  pronhd  erhorteth  to  praise  God  for 
his  love  to  the  churchy  5  and  for  that  potcer  wh,ich 
he  hath  given  to  the  church. 

1  Praise  ye  the  Lord.  Sing  unto  the  Lord 
a  new  song,  and  his  praise  in  the  congrega- 
tion of  saints. 

2  Let  Israel  rejoice  in  him  that  made  him : 
let  the  children  of  Zion  be  joyful  in  their 
King. 

3  Let  them  praise  his  name  in  the  dance : 
let  them  sing  praises  unto  him  with  the  tim- 
brel and  harp. 

4  For  the  Lord  taketh  pleasure  in  his 
people :  he  will  beautify  the  meek  with  sal- 
vation, 

5  Let  the  saints  be  joyful  in  glory :  let 
them  sing  aloud  upon  their  beds. 

6  Let  the  high  praises  of  God  he  in  their 
mouth,  and  a  twoedged  sword  in  their 
hand; 

7  To  execute  vengeance  upon  the  heathen, 
and  punishments  upon  the  people ; 

8  To  bind  their  kings  with  chains,  and 
their  nobles  with  fetters  of  iron ; 

9  To  execute  upon  them  the  judgment 
written :  this  honour  have  all  his  saints. 
Praise  ye  the  Lord. 


For  God's  Goodness  to  Good  Men: 

PSALM  23. — David'' s  confidence  in  God's  grace. 
A  Psalm  of  David, 

1  The  Lord  is  my  shepherd ;  I  shall  not 
want. 

2  He  maketh  me  to  lie  down  in  green  pas- 
tures :  he  leadeth  me  beside  the  still  waters, 

3  He  restoreth  my  soul :  he  leadeth  me  in 
the  paths  of  righteousness  for  his  name's 
sake. 

4  Yea,  though  I  walk  through  the  valley 
of  the  shadow  of  death,  I  will  fear  no  evil : 
for  thou  art  with  me ;  thy  rod  and  thy  staff 
they  comfort  me. 

5  Thou  preparest  a  table  before  me  in  the 
presence  of  mine  enemies:  thou  anointest 
my  head  with  oil ;  my  cup  runneth  over. 

6  Surely  goodness  and  mercy  shall  follow 
me  all  the  days  of  my  life :  and  I  will  dwell 
in  the  house  of  the  Lord  for  ever. 

PSALM  34. — 1  David  praiseth  God,  and  exhorteth 
others  thereto  by  his  experience.  8  They  are  blessed 
that  trust  in  God.  11  He  exhortdh  to  the  fear  oj 
God.     15  The  privileges  of  the  righteous. 

A  Psalm  of  David,  when  he  changed  his  behavioup 

BEFORE    AbIMELECH  ;     WHO    DROVE    HIM    AWAY,  AND 
HE  DEPARTED, 

1 1  will  bless  the  Lord  at  all  times :  his 
praise  shall  continually  he  in  my  mouth. 

2  My  soul  shall  make  her  boast  in  the 
Lord  :  the  humble  shall  hear  thereof.,  and 
be  glad. 

3  O  magnify  the  Lord  with  me,  and  let 
us  exalt  his  name  together. 

4  I  sought  the  Lord,  and  he  heard  me, 
and  delivered  me  from  all  my  fears. 

5  They  looked  unto  him,  and  were  light- 
ened :  and  their  faces  were  not  ashamed. 

6  This  poor  man  cried,  and  the  Lord 
heard  hhn.,  and  saved  him  out  of  all  his 
troubles, 

7  The  angel  of  the  Lord  encampeth  round 
about  them  that  fear  him,  and  delivereth 
them, 

8  O  taste  and  see  that  the  Lord  is  good : 
blessed  is  the  man  that  trusteth  in  him. 

9  O  fear  the  Lord,  ye  his  saints:  for 
there  is  no  want  to  them  that  fear  him. 

10  The  young  lions  do  lack,  and  suffer 
hunger :  but  they  that  seek  the  Lord  shall 
not  want  any  good  thing. 

11  Come,  ye  children,  hearken  unto  me: 
I  will  teach  you  the  fear  of  the  Lord. 

12  What  man  is  he  tliat  desireth  life,  and 
loveth  many  days,  that  he  may  see  good  ? 

13  Keep  thy  tongue  from  evil,  and  thy 
lips  from  speaking  guile, 

14  Depart  from  evil,  and  do  good ,  seek 
peace,  and  pursue  it. 

15  The  eyes  of  the  Lord  are  upon  the 
righteous,  and  his  ears  are  open  unto  their 

ciy. 

1 6  The  face  of  the  Lord  is  against  them 
that  do  evil,  to  cut  off  the  remembrance 
of  them  from  the  earth. 

17  The  righteous  oxj,  and  the  Lord  hear- 
eth,  and  delivereth  them  out  of  all  their 
troubles. 


PSALMS.— Thanksgivino. 


18  The  Lord  is  nigh  unto  them  that  are 
of  a  broken  heart ;  and  stiveth  such  as  be 
of  a  contrite  spirit. 

19  Many  (tre  the  afflictions  of  the  right- 
eous: but  the  Lord  delivereth  him  out  of 
them  all. 

20  He  keepeth  all  his  bones :  not  one  of 
them  is  broken. 

21  Evil  shall  slay  the  wicked:  and  they 
that  hate  the  righteous  shall  be  desolate. 

22  The  Lord  redeemeth  the  soul  of  his 
servants:  and  none  of  them  that  trust  in 
him  shall  be  desolate. 

PSAL.M  36. — 1  The  grievous  estate  of  the  wicked.  5  The 
excelltncif  of  GoiPs  mercif.  10  David  prayeth  for 
favour  to  Crod^s  children. 

To  THE  CHIEF  MUSICIAN,  A    PsALM  OF  DaVID  THE  8EKV- 
ANT  OF  THE  LoRD, 

1  The  transgression  of  the  wicked  saith 
within  my  heart,  that  there  is  no  fear  of 
God  before  his  eyes. 

2  For  he  flattereth  himself  in  his  own  eyes, 
until  his  iniquity  be  found  to  be  hateful. 

3  The  words  of  his  mouth  are  iniquity  and 
deceit :  he  hath  left  off  to  be  wise,  and  to  do 
good. 

4  He  deviseth  mischief  upon  his  bed ;  he 
setteth  himself  in  a  way  that  is  not  good ; 
he  abhorreth  not  evil. 

5  Thy  mercy,  O  Lord,  is  in  the  heavens ; 
and  thy  faithfulness  reacheth  unto  the 
clouds. 

6  Thy  righteousness  is  like  the  great 
mountains ;  thy  judgments  «re  agreat  deep : 
O  Lord,  thou  preservest  man  and  beast. 

7  How  excellent  is  thy  lovingkindness,  O 
God !  therefore  the  children  of  men  put  their 
trust  imder  the  shadow  of  thy  wings. 

8  They  shall  be  abundantly  satisfied  with 
the  fatness  of  thy  house ;  and  thou  shalt 
make  them  drink  of  the  river  of  thy  pleas- 
lu'es. 

9  For  with  thee  is  the  fountain  of  life :  in 
thy  light  shall  we  see  light. 

10  O  continue  thy  lovingkindness  unto 
them  that  know  thee;  and  thy  righteous- 
ness to  the  upright  in  heart. 

11  Let  not  the  foot  of  pride  comie  against 
me,  and  let  not  the  hand  of  the  wicked  re- 
move ine. 

12  There  are  the  workers  of  iniquity  fall- 
en :  they  are  cast  down,  and  shall  not  be 
able  to  rise, 

PSALM  91.— 1  The  state  of  the  godly.  3  TJieir  safety.  9 
Their  habitation.  11  Their  servants.  14  Their 
friend  ;  with  the  effects  of  them  all. 

1  He  that  dwelleth  in  the  secret  place  of 
the  most  High  shall  abide  under  the  shadow 
of  the  Almighty. 

2  I  will  say  of  the  Lord,  He  is  my  refuge 
and  my  fortress:  my  God;  in  him  will  I 
trust. 

3  Surely  he  shall  deliver  thee  from  the 
snare  of  the  fowler,  andiYouv  the  noisome 
pestilence. 

4  He  shall  cover  thee  with  his  feathers, 
and  under  his  wings  shalt  thou  trust :  his 
truth  sJiall  he  thy  shield  and  buckler. 


5  Thou  shalt  not  be  afraid  for  the  terror 
by  night ;  nor  for  the  arrow  that  Hieth  by 
day; 

6  Nor  for  the  pestilence  that  walketh  in 
darkness;  nor  for  the  destruction  that 
wasteth  at  noonday. 

7  A  thousand  shall  fall  at  thy  side,  and 
ten  thousand  at  thy  right  hand ;  bat  it  sliall 
not  come  nigh  thee. 

8  Only  with  thine  eyes  shalt  thou  behold 
and  see  the  reward  of  the  wicked. 

9  Because  thou  hast  made  the  Lord,  v^hich 
is  my  refuge,  even  the  most  High,  thy  hab- 
itation ; 

10  There  shall  no  evil  befall  thee,  neither 
shall  any  plague  come  nigh  thy  dwelling. 

11  For  he  shall  give  his  angels  charge  over 
thee,  to  keep  thee  in  all  thy  ways. 

12  They  shall  bear  thee  up  in  their  hands, 
lest  thou  dash  thy  foot  against  a  stone. 

13  Thou  shalt  tread  upon  the  lion  and 
adder :  the  young  lion  and  the  dragon  shalt 
thou  trample  under  feet. 

14  Because  he  hath  set  his  love  upon  me, 
therefore  will  I  deliver  him  :  I  will  set  him 
on  high,  because  he  hath  known  my 
name. 

15  He  shall  call  upon  me,  and  I  will  an- 
swer him:  I  icill  be  with  him  in  trouble;  I 
will  deliver  him,  and  honour  him. 

16  With  long  life  will  I  satisfy  him,  and 
shew  him  my  salvation. 

PSALM  100.— 1  An  exhortation  to  praise  God  cheerfully, 

Z  for  his  greatness,  4  and  for  his  power. 

A  Psalm  of  praise. 

1  Make  a  joyful  noise  unto  the  Lord,  all 
ye  lands. 

2  Serve  the  Lord  with  gladness :  come 
before  his  presence  with  singing. 

8  Know  ye  that  the  Lord  he  is  God :  it  is 
he  that  hath  made  us,  and  not  we  ourselves ; 
ice  are  his  people,  and  the  sheep  of  his  pas- 
ture. 

4  Enter  into  his  gates  with  thanksgiving, 
and  into  his  courts  with  praise:  be  thank- 
ful unto  him,  and  bless  his  name. 

5  For  the  Lord  is  good ;  his  mercy  is 
everlasting;  and  his  truth  endureth  to  all 
generations. 

PSALM  103. — 1  An  exhortation  to  bless  God  for  his 

■mercy,  15  and  for  the  constancy  thereof. 

A  Psalm  of  David. 

1  Bless  the  Lord,  O  my  soul :  and  all  that 
is  within  me,  bless  his  holy  name. 

2  Bless  the  Lord,  O  my  soul,  and  forget 
not  all  his  benefits : 

3  Who  forgiveth  all  thine  iniquities ;  who 
healeth  all  thy  diseases ; 

4  Who  redeemeth  thy  life  from  destruc- 
tion; who  crowneth  thee  with  lovingkind- 
ness and  tender  mercies ; 

5  Who  satisfieth  thy  mouth  with  good 
things;  so  that  thy  youth  is  renewed  like 
the  eagle's. 

6  The  Lord  executeth  righteousness  and 
judgment  for  all  that  are  ojipressed. 

7  He  made  known  his  ways  unto  Moses, 
his  acts  unto  the  children  of  Israel. 


lt'79 


PSALMS.— Thanksgiving. 


8  The  Lord  is  merciful  and  gracious,  slow 
to  anger,  and  plenteous  in  mercy. 

9  He  will  not  always  chide :  neitiier  will 
he  keep  his  a/tger  for  ever. 

10  He  hath  not  dealt  witli  us  after  our 
sins ;  nor  rewarded  us  according  to  our  in- 
iquities. 

11  For  as  the  heaven  is  high  above  the 
earth,  so  great  is  his  mercy  toward  them 
that  fear  him. 

12  As  far  as  the  east  is  from  the  west,  so 
far  hath  he  removed  our  transgressions 
from  us. 

13  Like  as  a  father  pitieth  his  children,  so 
the  Lord  pitieth  them  that  fear  him. 

14  For  he  knoweth  our  frame ;  he  remem- 
bereth  that  we  are  dust. 

15  As  for  man,  his  days  are  as  grass :  as 
a  flower  of  the  field,  so  he  flourisheth. 

16  For  the  wind  passeth  over  it,  and  it  is 
gone;  and  the  place  thereof  shall  know  it 
no  more. 

17  But  the  mercy  of  the  Lord  is  from 
everlasting  to  everlasting  upon  them  tliat 
fear  hun,  and  his  righteousness  unto  chil- 
dren's children ; 

18  To  such  as  keep  liis  covenant,  and  to 
those  that  remember  his  commandments  to 
do  them. 

19  The  Lord  hath  prepared  his  throne  in 
the  heavens;  and  his  kingdom  ruleth  overall. 

20  Bless  the  Lord,  ye  his  angels,  that  ex- 
cel in  strength,  that  do  his  commandments, 
hearkening  unto  the  voice  of  his  word. 

21  Bless  ye  the  Lord,  all  ye  his  hosts;  ye 
ministers  of  his,  that  do  his  pleasure. 

22  Bless  the  Lord,  all  his  works  in  all 
places  of  his  dominion:  bless  the  Lord,  O 
my  soul. 

PSALM  107. — 1  The  psalmist  exhortetli  the  redeemed^  in 
pniising  God,  to  observe  Ms  manifold  frovidence^  4 
over  travellers,  10  over  captives,  17  over  sick  men,  23 
over  seamen,  33  and  in  divers  varieties  of  life. 

1  O  give  thanks  unto  the  Lord,  for  he  is 
good :  for  his  mercy  endureth  for  ever. 

2  Let  the  redeemed  of  the  Lord  say  so, 
whom  he  hath  redeemed  from  the  hand  of 
the  enemy ; 

3  And  gathered  them  out  of  the  lands, 
from  the  east,  and  from  the  west,  from  the 
noi'th,  and  from  the  south. 

4  They  wandered  in  the  wilderness  in  a 
solitary  way ;  they  found  no  city  to  dwell 
in. 

5  Hungry  and  thirsty,  their  soul  fainted 
in  them. 

6  Then  they  cried  unto  the  Lord  in  their 
trouble,  and  he  delivered  them  out  of  their 
distresses. 

7  And  he  led  them  forth  by  the  right 
way,  that  they  might  go  to  a  city  of  habi- 
tation. 

8  Oh  that  me»,  would  praise  the  Lord  for 
his  goodness,  and  for  his  wonderful  works 
to  the  children  of  men ! 

9  For  he  satisfieth  the  longing  soul,  and 
(illeth  the  himgry  soul  with  goodness. 

10  Such  as  sit  in  darkness  and  in  the 


shadow  of  death,  being  bound  in  affliction 
and  iron ; 

11  Because  they  rebelled  against  the  words 
of  God,  and  contemned  the  counsel  of  the 
most  High : 

12  Therefore  he  brought  down  their  heart 
with  labour ;  they  fell  down,  and  there  was 
none  to  help. 

13  Then  they  cried  unto  the  Lord  in  their 
trouble,  a?id  he  saved  them  out  of  their  dis- 
tresses. 

14  He  brought  them  out  of  darkness  and 
the  shadow  of  death,  and  brake  their  bands 
in  sunder. 

15  Oh  that  men  would  praise  the  Lord 
for  his  goodness,  and  for  his  wonderful 
works  to  the  children  of  men  1 

16  For  he  hath  broken  the  gates  of  brass, 
and  cut  the  bars  of  iron  in  sunder. 

17  Fools  because  of  their  transgression, 
and  because  of  their  iniquities,  are  afflicted. 

18  Their  soul  abhorreth  all  manner  of 
meat ;  and  they  draw  near  unto  the  gates  of 
death. 

19  Then  they  cry  unto  the  Lord  in  their 
trouble,  and  he  saveth  them  out  of  their 
distresses. 

20  He  sent  his  word,  and  healed  them,  and 
delivered  them  from  their  destructions. 

21  Oh  that  men  would  praise  the  Lord 
for  his  goodness,  and  for  his  wonderful 
works  to  the  children  of  men ! 

22  And  let  them  saci'ifice  the  sacrifices  of 
thanksgiving,  and  declare  his  works  with 
rejoicing. 

23  They  that  go  down  to  the  sea  in  ships, 
that  do  business  in  great  waters ; 

24  These  see  the  works  of  the  Lord,  and 
his  wonders  in  the  deep. 

25  For  he  commandeth,  and  raiseth  the 
stormy  wind,  which  lifteth  up  the  waves 
thereof. 

26  They  mount  up  to  the  heaven,  they  go 
down  again  to  the  depths:  their  soul  is 
melted  because  of  trouble. 

27  They  reel  to  and  fro,  and  stagger  like 
a  dnmken  man,  and  are  at  their  wit's  end. 

28  Then  they  cry  unto  the  Lord  in  their 
trouble,  and  he  bringeth  them  out  of  their 
distresses. 

29  He  maketh  the  storm  a  calm,  so  that 
the  Avaves  thereof  are  still. 

30  Then  are  they  glad  because  they  be 
quiet ;  so  he  bringeth  them  unto  their  de- 
sired haven. 

31  Oh  that  men  would  praise  the  Lord 
for  his  goodness,  and  for  his  wonderful 
works  to  the  children  of  men ! 

32  Let  them  exalt  him  also  in  the  con- 
gregation of  the  people,  and  praise  him  in 
the  assembly  of  the  elders. 

33  He  tiu'neth  rivers  into  a  wilderness, 
and  the  watersprings  into  dry  ground ; 

84  A  fruitfid  land  into  barrenness,  for  the 
wickedness  of  them  that  dwell  therein. 

35    He    tvu'neth    the    wilderness    into   a 
standing  water,  and  dry  ground  into  water 
springs. 


1080 


PSALMS.— Thanksgiving. 


36  And  there  he  maketh  the  hungry  to 
dwell,  that  they  may  prepare  a  city  for 
habitation ; 

37  And  sow  the  fields,  and  plant  vine- 
yards, which  may  yield  fruits  of  increase. 

38  He  blesseth  them  also,  so  that  they  are 
multiplied  greatly ;  and  suffereth  not  their 
cattle  to  decrease. 

39  Again,  they  are  minished  and  brought 
low  through  oppression,  affliction,  and  sor- 
row. 

40  He  poureth  contempt  upon  princes, 
and  causeth  them  to  wander  in  the  wilder- 
ness, tchere  there  is  no  way. 

41  Yet  setteth  he  the  poor  on  high  from 
affliction,  and  maketh  him  families  like  a 
flock. 

42  The  righteous  shall  see  it,  and  rejoice : 
and  all  iniquity  shall  stop  her  mouth. 

43  Whoso  is  Avise,  and  will  observe  these 
things,  even  they  shall  understand  the  lov- 
ingkindness  of  the  Lord. 

I'SALM  117. — An  exhortation  to  praise  God  for  Ms 
vierci/  and  truth. 

1  0  praise  the  Lord,  all  ye  nations :  praise 
him,  all  ye  people. 

2  For  his  merciful  kindness  is  great 
toward  us :  and  the  truth  of  the  Lord  en- 
dureth  for  ever.     Praise  ye  the  Lord. 

PSALM  121. — The  great  safety  of  the  godly,  toJio  put 
their  irud  in  God''s  protection. 

A  Song  of  degrees. 

1  I  will  lift  up  mine  eyes  unto  the  hills, 
from  whence  cometh  my  help. 

2  My  help  cometh  from  the  Lord,  which 
made  heaven  and  earth. 

3  He  will  not  suffer  thy  foot  to  be  moved : 
he  that  keepeth  thee  will  not  slumber. 

4  Behold,  he  that  keepeth  Israel  shall 
neither  slumber  nor  sleep. 

5  The  Lord  is  thy  keeper:  the  Lord  is 
thy  shade  upon  thy  right  hand. 

6  The  sun  shall  not  smite  thee  by  day, 
nor  the  moon  by  night. 

7  The  Lord  shall  preserve  thee  from  all 
evil:  he  shall  i^resei-ve  thy  soul. 

8  The  Lord  shall  preserve  thy  going  out 
and  thy  coming  in  from  this  time  forth,  and 
even  for  evermore. 

PSALM  145. — 1  David  pi'aiseth  God  for  his  fame,  8for 
his  goodness,  II  for  his  kingdom,  li  for  his  provi- 
dence, 11  for  his  saving  mercy. 

David's  Psalm  of  praise. 
1 1  will  extol  thee,  my  God,  O  king ;  and 
I  will  bless  thy  name  for  ever  and  ever. 

2  Every  day  will  I  bless  thee ;  and  I  will 
praise  thy  name  for  ever  and  ever. 

3  Great  is  the  Lord,  and  greatly  to  be 
praised ;  and  his  greatness  is  unsearchable. 

4  One  generation  shall  praise  thy  works 
to  another,  and  shall  declare  thy  mighty 
acts. 

5  I  will  speak  of  the  glorious  honoiu*  of 
thy  majesty,  and  of  thy  wondrous  works. 

6  And  men  shall  speak  of  the  might  of 
thy  terrible  acts:  and  I  will  declare  thy 
greatness. 


7  They  shall  abundantly  utter  the  mem- 
ory of  thy  great  goodness,  and  shall  sing  of 
thy  righteousness. 

8  The  Lord  is  gracious,  and  full  of  com- 
passion ;  slow  to  anger,  and  of  great  mei'cy. 

9  The  Lord  is  good  to  all :  and  his  tender 
mercies  are  over  all  his  works. 

10  All  thy  works  shall  praise  thee,  O  Lord  ; 
and  thy  saints  shall  bless  thee. 

11  They  shall  speak  of  the  glory  of  thy 
kingdom,  and  talk  of  thy  power ; 

12  To  make  known  to  the  sons  of  men  his 
mighty  acts,  and  the  glorious  majesty  of 
his  kingdom. 

13  Thy  kingdom  is  an  everlasting  king- 
dom, and  thy  dominion  endureth  through- 
out all  generations. 

14  The  Lord  upholdeth  all  that  fall,  and 
raiseth  up  all  those  that  be  bowed  down. 

15  The  eyes  of  all  wait  upon  thee;  and 
thou  givest  them  their  meat  in  due  season. 

16  Thou  openest  thine  hand,  and  satisfiest 
the  desire  of  every  living  thing. 

17  The  Lord  is  righteous  in  all  his  ways, 
and  holy  in  all  his  works. 

18  The  Lord  is  nigh  unto  all  them  that 
call  upon  him,  to  all  that  call  upon  him  in 
truth. 

19  He  will  fulfil  the  desire  of  them  that 
fear  him :  he  also  will  hear  their  cry,  anil 
will  save  them. 

20  The  Lord  preserveth  all  them  that 
love  him:  but  all  the  wicked  will  he  de- 
stroy. 

21  My  mouth  shall  speak  the  praise  of  the 
Lord  :  and  let  all  flesh  bless  his  holy  name 
for  ever  and  ever. 

PSALM  146. — 1  The  psalmist  votceth  perpetual  praises 
to  God.  3  He  exhorteth  not  to  trust  in  man.  5  6-'o./, 
for  his  power,  justice,  mercy,  and  kingdom,  is  only 
worthy  to  be  trusted. 

1  Praise  ye  the  Lord.  Praise  the  Lord, 
0  my  soul. 

2  While  I  live  will  I  praise  the  Lord  :  I 
will  sing  praises  unto  my  God  while  I  have 
any  being. 

3  Put  not  your  tiiist  in  princes,  nor  in  the 
son  of  man,  in  whom  tliere  is  no  help. 

4  His  breath  goeth  forth,  he  returneth  to 
his  earth;  in  that  very  day  his  thoughts 
perish. 

5  Happy  is  he  that  hath  the  God  of  Jacob 
for  his  help,  whose  hope  is  in  the  Lord  his 
God: 

6  Which  made  heaven,  and  earth,  the  sen. 
and  all  that  therein  is :  which  keepeth 
truth  for  ever : 

7  Which  executeth  judgment  for  the  o]i- 
pressed  :  which  giveth  food  to  the  hungry. 
The  Lord  looseth  the  prisoners : 

8  The  Lord  openeth  the  eyes  of  the  blind : 
the  Lord  raiseth  them  that  are  bowed  down : 
the  Lord  loveth  tlie  rigliteous: 

9  The  Lord  ]>reserveth  the  strangers  ;  he 
relieveth  the  fatherless  and  widow :  but  the 
way  of  the  wicked  he  turneth  upside 
down. 

10  The  Lord  shall  reign  for  ever,  even  thy 


1081 


PSALMS.— THANKSGivma. 


God,  O  Zion,  unto  all  generations.     Praise 
ye  the  Lord. 

For  God's  Mercies  to  Individuals  : 

rSALM  9. — 1  David  praiseth  Ood  for  executing  of 
judgment.  11  He  iiiciteth  othi^'8  to  praise  him,  13 
lie  prayelh  that  lie  may  have  cause  to  praise  him. 

To  THE  CHIEF   MuSICIAN   UPON  MuTH-LABBEN,  A  PsALM 

OF  David. 

1  I  will  praise  thee,  O  Lord,  with  my 
whole  heart ;  I  will  shew  forth  all  thy  mar- 
vellous works. 

2  I  will  be  glad  and  rejoice  in  thee:  I 
will  sing  praise  to  thy  name,  O  thou  most 
High. 

3  When  mine  enemies  are  turned  back, 
they  shall  fall  and  perish  at  thy  pres- 
ence. 

4  For  thou  hast  maintained  my  right  and 
my  cause ;  thou  satest  in  the  throne  judging 
right. 

5  Thou  hast  rebuked  the  heathen,  thou 
hast  destroyed  the  wicked,  thou  hast  put 
out  their  name  for  ever  and  ever, 

6  O  thou  enemy,  destructions  are  come  to 
a  perpetual  end:  and  thou  hast  destroyed 
cities;  their  memorial  is  perished  with 
them. 

7  But  the  Lord  shall  endure  for  ever :  he 
hath  prepared  his  throne  for  judgment. 

8  And  he  shall  judge  the  world  in  right- 
eousness, he  shall  minister  judgment  to  the 
people  in  uprightness. 

9  The  Lord  also  will  be  a  refuge  for  the 
oppressed,  a  refuge  in  times  of  trouble. 

10  And  they  that  know  thy  name  will  put 
their  trust  in  thee :  for  thou,  Lord,  hast  not 
forsaken  them  that  seek  thee. 

11  Sing  praises  to  the  Lord,  which  dwell- 
eth  in  Zion :  declare  among  the  people  his 
doings. 

12  When  he  maketh  inquisition  for  blood, 
he  remembereth  them:  he  forgetteth  not 
the  cry  of  the  humble. 

13  Have  mercy  upon  me,  O  Lord  ;  con- 
sider my  trouble  vmich  I  suffer  of  them 
that  hate  me,  thou  that  liftest  me  up  from 
the  gates  of  death : 

14  That  I  may  shew  forth  all  thy  praise  in 
the  gates  of  the  daughter  of  Zion :  I  will  re- 
joice in  thy  salvation. 

15  The  heathen  are  sunk  down  in  the  pit 
that  they  made :  in  the  net  which  they  hid 
is  their  own  foot  taken. 

IG  The  Lord  is  kno^vn  hy  the  judgment 
vih'ich  he  executeth:  the  wicked  is  snared 
in  the  work  of  his  own  hands.  Higgaion. 
Selah. 

17  The  wicked  shall  be  turned  into  hell, 
and  all  the  nations  that  forget  God. 

18  For  the  needy  shall  not  alway  be  for- 
gotten :  the  expectation  of  the  poor  shall  not 
perish  for  ever. 

19  Arise,  O  Lord;  let  not  man  prevail: 
let  the  heathen  be  judged  in  thy  sight. 

20  Put  them  in  fear,  O  Lord  :  that  the 
nations  may  know  themselves  to  he  hut  men. 
Selah. 


PSALM  18. — David  praiseth  God  for  his  manifold  and 
marvellous  blessings. 

To  THE  CHIEF  MuSICIAN,  A  PsALM  OF  DaVID,  THE 
SERVANT  OF  THE  LoKD,  WHO  SPAKE  UNTO  THE 
LoKD   THE    WORDS   OF   THIS    SONG    IN  THE    DAY    THAT 

THE  Lord  delivered  him  from  the  hand  of  all 

HIS   enemies,  and  from   the   HAND   OF   SaUL  :    AnD 
HE   SAID, 

1 1  will  love  thee,  O  Lord,  my  strength. 

2  The  Lord  is  my  rock,  and  my  fortress, 
and  my  deliverer;  my  God,  my  strength, 
in  whom  I  will  trust ;  my  buckler,  and  the 
horn  of  my  salvation,  and  my  high  tower. 

3  I  will  call  upon  the  Lord,  toho  is  worthy 
to  be  praised :  so  shall  I  be  saved  from  mine 
enemies. 

4  The  sorrows  of  death  compassed  me,  and 
the  floods  of  ungodly  men  made  me  afraid. 

5  The  sorrows  of  hell  compassed  me  about : 
the  snares  of  death  prevented  me. 

6  In  my  distress  I  called  upon  the  Lord, 
and  cried  unto  my  God :  he  heard  my  voice 
out  of  his  temple,  and  my  cry  came  before 
him,  even  into  his  ears. 

7  Then  the  earth  shook  and  trembled ;  the 
foundations  also  of  the  hills  moved  and  were 
shaken,  because  he  was  wroth. 

8  There  went  up  a  smoke  out  of  his  nos- 
trils, and  fire  out  of  his  mouth  devoured : 
coals  were  kindled  by  it. 

9  He  bowed  the  heavens  also,  and  came 
down :  and  darkness  mkis  vmder  his  feet. 

10  And  he  rode  upon  a  cherub,  and  did 
fly :  yea,  he  did  fly  upon  the  wings  of  the 
wind. 

11  He  made  darkness  his  secret  place ;  his 
pavilion  round  about  him  were  dark  waters 
and  thick  clouds  of  the  skies. 

13  At  the  brightness  that  was  before  him 
his  thick  clouds  passed,  hail  stones  and  coals 
of  fire. 

13  The  Lord  also  thundered  in  the  heav- 
ens, and  the  Highest  gave  his  voice;  hail 
stones  and  coals  of  fire. 

14  Yea,  he  sent  out  his  arrows,  and  scat- 
tered them :  and  he  shot  out  lightnings,  and 
discomfited  them. 

15  Then  the  channels  of  waters  were 
seen,  and  the  foundations  of  the  world  were 
discovered  at  thy  rebuke,  O  Lord,  at  the 
blast  of  the  breath  of  thy  nostrils. 

16  He  sent  from  above,  he  took  me,  he 
drew  me  out  of  many  waters. 

17  He  delivered  me  from  my  strong  en- 
emy, and  from  them  which  hated  me :  for 
they  were  too  strong  for  me. 

18  They  prevented  me  in  the  day  of  my 
calamity :  but  the  Lord  was  my  stay. 

19  He  brought  me  forth  also  into  a  large 
place ;  he  delivered  me,  because  he  delighted 
in  me. 

20  The  Lord  rewarded  me  according  to 
my  righteousness ;  according  to  the  clean- 
ness of  my  hands  hath  he  recompensed  me. 

21  For  I  have  kept  the  ways  of  the  Lord, 
and  have  not  wickedly  departed  from  my 
God. 

22  For  all  his  judgments  were  before  me, 
and  I  did  not  put  away  his  statutes  from  me. 


1082 


PSALMS.— Thanksgiving. 


23  I  was  also  upright  before  him,  and  I 
kept  myself  from  mine  iniquity. 

2i  Therefore  hath  the  Lord  recompensed 
me  according  to  my  righteousness,  accord- 
ing to  the  cleanness  of  my  hands  in  his 
eyesight. 

25  With  the  merciful  thou  wilt  shew  thy- 
self merciful;  with  an  upright  man  thou 
wilt  shew  thyself  upright ; 

20  With  the  piu-e  thou  wilt  shew  thyself 
pure ;  and  with  the  f reward  thou  wilt  shew 
thyself  froward. 

27  For  thou  wilt  save  the  afflicted  people ; 
but  wilt  bring  down  high  looks. 

28  For  thou  wilt  light  my  candle :  the 
Lord  my  God  will  enlighten  my  darkness. 

29  For  by  thee  I  have  inm  through  a 
troop ;  and  by  my  God  have  I  leaped  over  a 
wall. 

30  As  for  God,  his  way  is  perfect :  the 
word  of  the  Lord  is  tried :  he  is  a  buckler 
to  all  those  that  trust  in  him. 

31  For  who  is  God  save  the  Lord  ?  or  who 
is  a  rock  save  our  God  ? 

32  It  /sGod  that  girdeth  me  with  strength, 
and  maketh  my  way  perfect. 

33  He  maketh  my  feet  like  hinds' /ee^, 
and  setteth  me  upon  my  high  places. 

34  He  teacheth  my  hands  to  war,  so  that 
a  bow  of  steel  is  broken  by  mine  arms. 

35  Thou  hast  also  given  me  the  shield  of 
thy  salvation:  and  thy  right  hand  hath 
holden  me  up,  and  thy  gentleness  hath 
made  me  great. 

3G  Thou  hast  enlarged  my  steps  under  me, 
that  my  feet  did  not  slip. 

37  I  have  pursued  mine  enemies,  and  over- 
taken them :  neither  did  I  turn  again  till 
they  were  consumed. 

38  I  have  wounded  them  that  they  were 
not  able  to  rise :  they  are  fallen  luider  my 
feet. 

39  For  thou  hast  girded  me  with  strength 
anto  the  battle :  thou  hast  subdued  under 
me  those  that  rose  up  against  me. 

40  Thou  hast  also  given  me  the  necks  of 
Qiine  enemies ;  that  I  might  destroy  them 
that  hate  me. 

41  They  cried,  but  there  was  none  to  save 
t/ieiu  :  even  unto  the  Lord,  but  he  answered 
them  not. 

42  Then  did  I  beat  them  small  as  the  dust 
before  the  wind :  I  did  cast  them  out  as  the 
dirt  in  the  streets. 

43  Thou  hast  delivered  me  from  the  striv- 
ings of  the  people ;  and  thou  hast  made  me 
the  head  of  the  heathen :  a  people  whom  1 
have  not  known  shall  serve  me. 

44  As  soon  as  they  hear  of  me,  they  shall 
obey  me :  the  strangers  shall  submit  them- 
selves unto  me. 

45  The  strangers  shall  fade  away,  and  be 
afraid  out  of  their  close  places. 

46  The  Lord  liveth  ;  and  blessed  he  my 
rock ;  and  let  the  God  of  my  salvation  be 
exalted. 

47  It  is  God  that  avengeth  me,  and  sub- 
dueth  the  people  under  me. 


48  He  delivereth  me  from  mine  enemies  : 
yea,  thou  liftest  me  u])  ahove  those  that  rise 
u))  against  mo:  thou  hast  delivered  me 
fi'om  the  violent  man. 

49  Therefore  will  I  give  thanks  unto  thee, 

0  Lord,  among  the  heathen,  and  sing  praises 
unto  thy  name. 

50  Great  deliverance  giveth  he  to  his  king ; 
and  sheweth  mercy  to  his  anointed,  to 
David,  and  to  his  seed  for  evermore. 

PSAIjM  30. — 1  David  praueth  God  for  his  deliverance. 
4  Jle  exliorteth  othem  to  ■praiise  hiiii,  by  example  oj 
God's  dealing  with  him. 

A  Psalm  and  Song  at  the  dedication  of  the   iioisk 
OF  David. 

1 1  will  extol  thee,  O  Lord  ;  for  thou  hast 
lifted  me  up,  and  hast  not  made  my  foes  to 
rejoice  over  me. 

2  O  Lord  my  God,  I  cried  unto  thee,  and 
thou  hast  healed  me. 

3  O  Lord,  thou  hast  brought  up  my  soul 
from  the  grave :  thou  hast  kept  me  alive, 
that  I  should  not  go  down  to  the  pit. 

4  Sing  unto  the  Lord,  O  ye  saints  of  his, 
and  give  thanks  at  the  remembrance  of  his 
holiness. 

5  For  his  anger  endureth  hut  a  moment : 
in  his  favour  is  life :  weeping  may  endure 
for  anight,  but  joy  conetJi  in  the  morning. 

6  And  in  my  prosperity  I  said,  I  shall 
never  be  moved. 

7  Lord,  by  thy  favour  thou  hast  made  my 
mountain  to  stand  strong :  thou  didst  hide 
thy  face,  and  I  was  troubled. 

8 1  cried  to  thee,  O  Lord  ;  and  unto  the 
Lord  I  made  supplication. 

9  What  profit  is  there  in  my  blood,  when 

1  go  down  to  the  pit  ?    Shall  the  dust  praise 
thee?  shall  it  declare  thy  truth ? 

10  Hear,  O  Lord,  and  have  mercy  upon 
me :  Lord,  be  thou  my  helper. 

11  Thou  hast  turned  for  me  my  mourn- 
ing into  dancing :  thou  hast  put  off  my  sack- 
cloth, and  girded  me  with  gladness ; 

12  To  the  end  that  'tny  glory  may  sing 
pi'aise  to  thee,  and  not  be  silent.  O  Lord 
my  God,  I  will  give  thanks  unto  thee  for 
ever. 

PSALM  84. — 1  David praiseiJi  God,  and  exhorteth  others 
thereto  by  his  experience.  8  They  are  blessed  that 
trust  in  God.  11  Jle  e.chorttth  to  the  fear  of  God. 
15  The  pnvileges  of  the  righteous. 

A  Psalm  of  David,  when  he  changed  his  behavioir 
BEFORE  Abimklech;  who  drove  him  a  WAV,  and  he 

DEPARTED. 

1  I  will  bless  the  Lord  at  all  times :  his 
praise  shall  continually  he  in  my  mouth. 

2  My  soul  shall  make  her  boast  in  tlie 
Lord  :  the  humble  shall  hear  thereof,  and 
be  glad. 

3  O  magnify  the  Lord  with  me,  and  let  us 
exalt  his  name  together. 

4  I  sought  the  Lord,  and  he  heard  me, 
and  delivered  me  from  all  my  fears. 

5  They  looked  unto  him,  and  were  light- 
ened :  and  their  faces  Avere  not  ashamed. 

G  This  poor  man  cried,  and  tlie  Lord  heard 
liim,  and  saved  him  out  of  all  his  troubles. 
7  Tlie  angel  of  the  Lord  encampeth  i-ound 


loss 


PSALMS.— Thanksgiving. 


about  them  that  fear  him,  and  delivereth 
them. 

8  O  taste  and  see  that  the  Lord  is  good : 
blessed  is  the  man  that  trusteth  in  him. 

9  O  fear  the  Lord,  ye  his  saints :  for  there 
is  no  want  to  them  that  fear  him. 

10  The  yomig  lions  do  lack,  and  suffer 
hunger :  but  they  that  seek  the  Lord  shall 
not  want  any  good  thing. 

11  Come,  ye  children,  hearken  unto  me : 
I  will  teach  you  the  fear  of  the  Lord. 

12  What  man  is  he  that  desireth  life,  and 
loveth  via  ay  days,  that  he  may  see  good? 

13  Keep  thy  tongue  from  evil,  and  thy 
lips  from  speaking  guile. 

14  Depart  from  evil,  and  do  good ;  seek 
peace,  and  pursue  it. 

15  The  eyes  of  the  Lord  are  upon  the 
righteous,  and  his  ears  are  open  unto  their 
cry. 

16  The  face  of  the  Lord  is  against  them 
that  do  evil,  to  cut  off  the  remembrance  of 
them  from  the  earth. 

17  The  righteoiis  cry,  and  the  Lord  hear- 
eth,  and  delivereth  them  out  of  all  their 
troubles. 

18  The  Lord  is  nigh  unto  them  that  are 
of  a  broken  heart ;  and  saveth  such  as  be  of 
a  contrite  spirit. 

19  Many  are  the  afflictions  of  the  right- 
eous: but  the  Lord  delivereth  him  out  of 
them  all. 

20  He  keepeth  all  his  bones :  not  one  of 
them  is  broken. 

21  Evil  shall  slay  the  wicked :  and  they 
that  hate  the  righteous  shall  be  desolate. 

22  The  Lord  redeemeth  the  soul  of  his 
servants  :  and  none  of  them  that  trust  in 
him  shall  be  desolate. 

PSALM  40.— 1  The  benefit  of  confidence  in  God.  6  Obe- 
dience is  the  best  sacrifice.     11  The  sense  of  David'' s 
evils  inflameth  his  frayer. 
To  THE  CHIEF  Musician,  A  Psalm  of  David, 
1 1  waited  patiently  for  the  Lord  ;  and  he 
inclined  unto  me,  and  heard  my  cry. 

2  He  brought  me  up  also  out  of  an  hor- 
rible pit,  out  of  the  miry  clay,  and  set  my 
feet  upon  a  rock,  and  established  my  go- 
ings. 

3  And  he  hath  put  a  new  song  in  my 
mouth,  even  praise  unto  our  God:  many 
shall  see  it.,  and  fear,  and  shall  trust  in  the 
Lord. 

4  Blessed  is  that  man  that  maketh  the 
Lord  his  trust,  and  respecteth  not  the 
proud,  nor  such  as  turn  aside  to  lies. 

5  Many,  O  Lord  my  God,  are  thy  wonder- 
ful works  which  thou  hast  done,  and  thy 
thoughts  v^hich  are  to  us- ward:  they  can- 
not be  reckoned  up  in  order  unto  thee :  if 
I  would  declare  and  speak  of  them.,  they 
are  more  than  can  be  numbered. 

6  Sacrifice  and  offering  thou  didst  not  de- 
sire ;  mine  ears  hast  thou  opened :  burnt 
offering  and  sin  offering  hast  thou  not  re- 
quired. 

7  Tlien  said  I,  Lo,  I  come :  in  the  volume 
of  the  book  it  is  written  of  me. 


8  I  delight  to  do  thy  will,  O  my  God :  yea, 
thy  law  is  within  my  heart. 

9  I  have  preached  righteousness  in  the 
great  congregation  :  lo,  I  have  not  refrained 
my  lips,  O  Lord,  thou  knowest. 

10  I  have  not  hid  thy  righteousness  with- 
in my  heart ;  I  have  declared  thy  faithful- 
ness and  thy  salvation :  I  have  not  concealed 
thy  lovingkindness  and  thy  truth  from  the 
great  congregation. 

11  Withhold  not  thou  thy  tender  mercies 
from  me,  O  Lord:  let  thy  lovingkindness 
and  thy  truth  continually  preserve  me. 

12  For  innumerable  evils  have  compassed 
me  about :  mine  iniquities  have  taken  hold 
upon  me,  so  that  I  am  not  able  to  look  up ; 
they  are  more  than  the  hairs  of  mine  head  : 
therefore  my  heart  faileth  me. 

13  Be  pleased,  O  Lord,  to  deliver  me :  O 
Lord,  make  haste  to  help  me. 

14  Let  them  be  ashamed  and  confounded 
together  that  seek  after  my  soul  to  destroy 
it;  let  them  be  driven  backward  and  put  to 
shame  that  wish  me  evil. 

15  Let  them  be  desolate  for  a  reward  of 
their  shame  that  say  unto  me.  Aha,  aha. 

16  Let  all  those  that  seek  thee  rejoice  and 
be  glad  in  thee :  let  such  as  love  thy  salva- 
tion say  continually,  The  Lord  be  magni- 
fied. 

17  But  I  am  poor  and  needy ;  yet  the 
Lord  thinketh  upon  me  :  thou  art  my  help 
and  my  deliverer ;  make  no  tarrying,  O  my 
God. 

PSALM  75. —1  Tlie propJietpi-aiseth  God.  2  Hepromlsetk 
to  judge  uprightly.  4  //«  rebulceth  the  proud  by  con- 
sideration of  a od,' s  providence.  9  He  praiseth  God, 
and  promiseth  to  execute  justice. 

To    THE    CHIEF    MUSICIAN,    Al-TASCHITH,    A    PsALM    OR 

Song  of  Asaph. 

1  Unto  thee,  O  God,  do  we  give  thanks, 
u7ito  thee  do  we  give  thanks :  for  tJiat  thy 
name  is  near  thy  wondrous  works  de- 
clare. 

2  When  I  shall  receive  the  congregation 
I  will  judge  uprightly. 

3  The  earth  and  all  the  inhabitants  thereof 
are  dissolved :  I  bear  up  the  pillars  of  it. 
Selah. 

4  I  said  unto  the  fools.  Deal  not  foolishly : 
and  to  the  wicked.  Lift  not  up  the  horn : 

5  Lift  not  up  your  horn  on  high :  speak 
not  with  a  stiff  neck. 

6  For  promotion  cometh  neither  from  the 
east,  nor  from  the  west,  nor  from  the 
south. 

7  But  God  is  the  judge :  he  putteth  down 
one,  and  setteth  up  another. 

8  For  in  the  hand  of  the  Lord  there  is  a 
cup,  and  the  wine  is  red ;  it  is  full  of  mix- 
ture ;  and  he  poureth  out  of  the  same :  but 
the  dregs  thereof,  all  the  wicked  of  the  earth 
shall  wring  them,  out,  rt»f?  drink  them. 

9  But  I  will  declare  for  ever ;  I  will  sing 
praises  to  the  God  of  Jacob. 

10  All  the  horns  of  the  wicked  also  will  I 
cut  off ;  hut  the  horns  of  the  righteous  shall 
be  exalted. 


1084 


PSALMS.— Thanksgiving. 


PSALM  103.— 1    A II  e-rhortation  to  bless  God  for  his 

tnerci/,  15  and /or  the  constancy  thereof. 

A  Psalm  of  David. 

1  Bless  the  Lord,  O  my  soul :  and  all  that 
is  within  me,  bkss  his  holy  name. 

2  Bless  the  Lord,  O  my  soul,  and  forget 
not  all  his  benefits : 

3  Who  f orgiveth  all  thine  iniquities ;  who 
healeth  all  thy  diseases ; 

•4  Who  redeemeth  thy  life  from  destruc- 
tion ;  who  crowneth  thee  with  lovingkind- 
ness  and  tender  mercies ; 

5  Who  satisfieth  thy  mouth  with  good 
things  ;  so  that  thy  youth  is  renewed  like 
the  eagle's. 

G  The  Lord  executeth  righteousness  and 
judgment  for  all  that  ai"e  oppressed. 

7  lie  made  known  his  ways  unto  Moses, 
his  acts  unto  the  children  of  Israel. 

8  The  Lord  is  merciful  and  gracious,  slow 
to  anger,  and  plenteous  in  mercy. 

9  He  will  not  always  chide :  neither  will 
he  keep  his  anger  for  ever. 

10  He  hath  not  dealt  with  us  after  our 
sins ;  nor  rewarded  us  according  to  our  in- 
iquities. 

11  For  as  the  heaven  is  high  above  the 
earth,  so  great  is  his  mercy  toward  them 
that  fear  him. 

12  As  far  as  the  east  is  from  the  west,  so 
far  hath  he  removed  our  transgressions 
from  us. 

13  Like  as  afather  pitieth  his  children,  so 
the  Lord  pitieth  them  that  fear  him. 

14  For  he  knoweth  our  frame ;  he  remem- 
bereth  that  we  are  dust. 

15  As  for  man,  his  days  are  as  grass:  as 
a  flower  of  the  field,  so  he  flourisheth. 

16  For  the  wind  passeth  over  it,  and  it  is 
gone ;  and  the  place  thereof  shall  know  it 
no  more. 

17  But  the  mercy  of  the  Lord  is  from 
everlasting  to  everlasting  upon  them  that 
fear  him,  and  his  righteousness  imto  chil- 
dren's children ; 

18  To  such  as  keep  his  covenant,  and  to 
those  that  remember  his  commandments  to 
do  them. 

19  The  Lord  hath  prepared  his  throne 
in  the  heavens;  and  his  kingdom  ruleth 
over  all. 

20  Bless  the  Lord,  ye  his  angels,  that  excel 
in  strength,  that  do  his  commandments, 
hearkening  unto  the  voice  of  his  word. 

21  Bless  ye  the  Lord,  all  ye  his  hosts ;  ye 
ministers  of  his,  that  do  his  pleasure. 

22  Bless  the  Lord,  all  his  works  in  all 
places  of  his  dominion :  bless  the  Lord,  O 
my  soul. 

PSALM  108. — 1  David  encourageth  himself  to  praise 
God.  5  Jleprayeth  for  God^s  assistance  according 
to  his  promise.     11  Bis  confidence  in  God's  help. 

A  Song  or  Psalm  of  David. 

1  0  God,  my  heart  is  fixed ;  I  will  sing  and 
give  praise,  even  with  my  glory. 

2  Awake,  psaltery  and  harp :  I  myself 
will  awake  early. 

3  I  will  praise  thee,  0  Lord,  among  the 


people :  and  I  will  sing  praises  unto  thee 
among  the  nations. 

4  For  thy  mercy  is  great  above  the 
hetivens :  and  thy  truth  reacheth  unto  the 
clouds. 

5  Be  thou  exalted,  O  God,  above  the 
heavens :  and  thy  glory  above  all  the  earth ; 

6  That  thy  beloved  may  be  delivered  : 
save  loith  thy  right  hand,  and  answer 
me. 

7  God  hath  spoken  in  his  holiness ;  I  will 
rejoice,  I  will  divide  Shechem,  and  mete  out 
the  valley  of  Succoth. 

8  Gilead  is  mine;  Manasseh  is  mine; 
Ephraim  also  is  the  strength  of  mine  head  ; 
Judah  is  my  lawgiver ; 

9  Moab  is  my  washpot ;  over  Edom  will  I 
cast  out  my  shoe;  over  Philistia  will  I 
triumph. 

10  Who  will  bring  me  into  the  strong 
city  ?  who  will  lead  me  into  Edom  ? 

11  Wilt  not  thou,  O  God,  vfio  hast  cast  us 
off  ?  and  wilt  not  thou,  O  God,  go  forth  with 
our  hosts  ? 

12  Give  us  help  from  trouble :  for  vain  is 
the  help  of  man. 

13  Through  God  we  shall  do  valiantly  :  for 
he  it  is  that  shall  tread  down  our  enemies. 

PSALM  116. — 1  The  psalmist  prof esseth  his  love  and  dvtij 
to  God  for  his  deliverance.  12  He  studieth  to  be 
thankful. 

1 1  love  the  Lord,  because  he  hath  heard 
my  voice  and  my  supplications. 

2  Because  he  hath  inclined  his  ear  imto 
me,  therefore  will  I  call  upon  him  as  long 
as  I  live. 

3  The  sorrows  of  death  compassed  me, 
and  the  pains  of  hell  gat  hold  upon  me :  1 
found  trouble  and  soitow. 

4  Then  called  I  upon  the  name  of  thg 
Lord  ;  O  Lord,  I  beseech  thee,  deliver  my 
soul. 

5  Gracious  is  the  Lord,  and  righteous, 
yea,  our  God  is  merciful. 

6  The  Lord  preserveth  the  simple :  I  was 
brought  low,  and  he  helped  me. 

7  Return  unto  thy  rest,  O  my  soul;  fo> 
the  Lord  hath  dealt  bountifully  with  thee. 

8  For  thou  hast  delivered  my  soul  from 
death,  mine  eyes  from  teai*s,  and  my  feet 
from  falling. 

9  I  will  walk  before  the  Lord  in  the  land 
of  the  living. 

10  I  believed,  therefore  have  I  spoken :  I 
was  greatly  afflicted : 

111  said  in  my  haste.  All  men  are  liars. 

12  What  shall  I  render  imto  the  Lord  for 
all  his  benefits  toward  me  ? 

13  I  will  take  the  cup  of  salvation,  and 
call  upon  the  name  of  the  Lord. 

14  I  will  pay  my  vows  unto  the  Lord  now 
in  the  presence  of  all  his  peo]ile. 

15  Precious  in  the  sight  of  the  Lord  is  the 
death  of  his  Siiints. 

16  O  Lord,  truly  I  am  thy  servant ;  I  am 
thy  sem-ant,  and  the  son  of  thine  handmaid: 
thou  hast  loosed  my  bonds. 

17  I  will  offer  to  thee  the  sacrifice  of 


1085 


PSALMS.  —Thanksgiving. 


thanksgiving,  and  will  call  upon  the  name 
of  the  Lord. 

18  I  will  pay  my  vows  iinto  the  Lord  now 
in  the  presence  or  all  his  people, 

19  In  the  courts  of  the  Lord's  house,  in 
the  midst  of  thee,  O  Jerusalem.  Praise  ye 
the  Lord. 

PSALM  118.  — 1  An  exhortation  to  praise  God  /or  his 
mercy.  5  The  psalmist  by  his  experience  sheweth 
how  good  it  is  to  trust  in  God.  19  Under  the  type 
of  the  psalmist  the  coming  of  Christ  in  his  king- 
dom is  expressed. 

I  O  give  thanks  unto  the  Lord  ;  for  he  is 
good :  because  his  mercy  endureth  for  ever. 

3  Let  Israel  now  say,  that  his  mercy  en- 
dureth for  ever. 

3  Let  the  house  of  Aaron  now  say,  that 
his  mercy  endureth  for  ever. 

4  Let  them  now  that  fear  the  Lord  say, 
that  his  mercy  endureth  for  ever. 

5  I  called  upon  the  Lord  in  distress :  the 
Lord  answered  me,  and  set  me  in  a  large 
place. 

6  The  Lord  is  on  my  side ;  I  will  not  fear : 
what  can  man  do  unto  me  ? 

7  The  Lord  taketh  my  part  with  them 
that  help  me :  therefore  shall  I  see  my 
desire  upon  them  that  hate  me. 

8  It  is  better  to  trust  in  the  Lord  than  to 
put  confidence  in  man. 

9  It  is  better  to  trust  in  the  Lord  than  to 
put  confidence  in  princes. 

10  All  nations  compassed  me  about :  but 
in  the  name  of  the  Lord  will  I  destroy 
them. 

II  They  compassed  me  about ;  yea,  they 
compassed  me  about:  but  in  the  name  of 
the  Lord  I  will  destroy  them. 

12  They  compassed  me  about  like  bees ; 
they  are  quenched  as  the  fire  of  thorns :  for 
in  the  name  of  the  Lord  I  wiU  destroy 
them. 

13  Thou  hast  thrust  sore  at  me  that  I 
might  fall :  but  the  Lord  helped  me. 

14  The  Lord  is  my  strength  and  song, 
and  is  become  my  salvation. 

15  The  voice  of  rejoicing  and  salvation  is 
in  the  tabernacles  of  the  righteous :  the 
right  hand  of  the  Lord  doeth  valiantly. 

16  The  right  hand  of  the  Lord  is  exalted : 
the  right  hand  of  the  Lord  doeth  valiantly. 

17  I  shall  not  die,  but  live,  and  declare  the 
works  of  the  Lord. 

18  The  Lord  hath  chastened  me  sore :  but 
he  hath  not  given  me  over  unto  death. 

19  Open  to  me  the  gates  of  righteousness : 
I  will  go  into  them,  and  I  will  praise  the 
Lord  : 

20  This  gate  of  the  Lord,  into  which  the 
righteous  shall  enter. 

21 1  will  praise  thee :  for  thou  hast  heard 
me,  and  art  become  my  salvation. 

22  The  stone  which  the  builders  refused 
is  become  the  head  stone  of  the  corner. 

23  This  is  the  Lord's  doing ;  it  is  marvel- 
lous in  our  eyes. 

24  This  is  the  day  which  the  Lord  hath 
made ;  we  will  rejoice  and  be  glad  in  it. 


25  Save  now,  I  beseech  thee,  O  Lord  : 
O  Lord,  I  beseech  thee,  send  now  prosperity. 

26  Blessed  he  he  that  cometh  in  the  name 
of  the  Lord:  we  have  blessed  you  out  of 
the  house  of  the  Lord. 

27  God  is  the  Lord,  which  hath  shewed 
us  light:  bind  the  sacrifice  with  cord«, 
even  unto  the  horns  of  the  altar. 

28  Thou  art  my  God,  and  I  will  praise 
thee  :  thou  art  my  God,  I  will  exalt  thee. 

29  0  give  thanks  unto  the  Lord  ;  for  he 
is  good  :  for  his  mercy  endureth  for  ever. 

PSALM  138.— 1  David  praiseth  God  for  the  truth  of  his 
word.  4  He  prophesieth  that  the  kivgs  of  the  earth 
shall  praise  God.  7  He  professeth  his  confidence  in 
God. 

A  Psalm  of  David. 

1 1  will  praise  thee  with  my  whole  heart : 
before  the  gods  will  I  sing  praise  unto 
thee. 

2  I  will  worship  toward  thy  holy  temple, 
and  praise  thy  name  for  thy  iovingkindness 
and  for  thy  truth  :  for  thou  hast  magnified 
thy  word  above  all  thy  name. 

3  In  the  day  when  I  cried  thou  answer- 
edst  me,  atid  strengthenedst  me  loith 
strength  in  my  soul. 

4  All  the  kings  of  the  earth  shall  praise 
thee,  O  Lord,  when  they  hear  the  words  of 
thy  mouth. 

5  Yea,  they  shall  sing  in  the  ways  of  the 
Lord  :  for  great  is  the  glory  of  the  Lord. 

6  Though  the  Lord  be  high,  yet  hath  he 
respect  unto  the  lowly :  but  the  proud  he 
knoweth  afar  off. 

7  Though  I  walk  in  the  midst  of  trouble, 
thou  wilt  revive  me :  thou  shalt  stretch 
forth  thine  hand  against  the  wrath  of  mine 
enemies,  and  thy  right  hand  shall  save 
me. 

8  The  Lord  will  perfect  that  which  con- 
cemeth  me :  thy  mercy,  O  Lord,  endureth 
for  ever:  forsake  not  the  works  of  thine 
own  hands. 

PSALM  144. — 1  David  blesseth  God  for  his  mercy  both 
to  him  and  to  man.  5  He  prayeth  that  God  would 
powerfully  deliver  him  from,  his  enemies.  9  Jte 
promiseth  to  praise  God.  11  He  prayeth  for  the 
tiappy  state  of  the  kingdom,. 

A  Psalm  of  David. 

1  Blessed  be  the  Lord  my  strength,  which 
teacheth  my  hands  to  war,  and  my  fingers 
to  fight : 

2  My  goodness,  and  my  fortress  ;  my  high 
tower,  and  my  deliverer ;  my  shield,  and  he 
in  whom  I  trust ;  who  subdueth  my  people 
under  me. 

3  Lord,  what  is  man,  that  thou  takest 
knoAvledge  of  him  !  or  the  son  of  man,  that 
thou  makest  account  of  him ! 

4  Man  is  like  to  vanity  :  his  days  are  as  a 
shadow  that  passeth  away. 

5  Bow  thy  heavens,  O  Lord,  and  come 
down :  touch  the  mountains,  and  they  shall 
smoke. 

6  Cast  forth  lightning,  and  scatter  them : 
shoot  out  thine  arrows,  and  destroy  them. 

7  Send  thine  hand  from  above ;  rid  me. 


1086 


PSALMS. 


PUNISHMENT. 


aiid  deliver  me  out  of  great  waters,  from  the 
hand  of  strange  children  ; 

8  Whose  mouth  speaketh  vanity,  and 
their  right  hand  is  a  right  hand  of  falsehood. 

9  I  will  sing  a  new  song  unto  thee,  O 
God  :  upon  a  psaltery  and  an  instrument  of 
ten  strings  will  I  sing  praises  unto  thee. 

10  It  is  he  that  giveth  sjilvation  unto 
kings:  who  delivereth  David  his  servant 
from  the  hurtful  sword. 

11  Rid  me,  and  deliver  me  from  the  hand 
of  sti'ange  childi-en,  whose  mouth  speaketh 
vanity,  and  their  right  hand  is  a  right  hand 
of  falsehood : 

12  That  our  sons  may  he  as  plants  grown 
up  in  their  youth ;  that  our  daughters  may 
he  as  corner  stones,  polished  after  the  simil- 
itude of  a  palace : 

13  That  our  garners  may  he  full,  afford- 
ing all  manner  of  store :  that  our  sheep  may 
bring  forth  thousands  and  ten  thousands  in 
our  streets : 

14  That  our  oxen  may  he  strong  to  labour ; 
that  there  he  no  breaking  in,  nor  going 
out;  that  there  be  no  complaining  in  our 
streets. 

15  Happy  is  that  people,  that  is  in  such  a 
case :  yea,  happy  is  that  people,  whose  God 
is  the  Lord. 

PSALTERY,  a  harp.  Used  in  religious 
services,  2  Sam.  6:5;  1  Chr.  13:8;  16:5;  25:1,5, 
6:  2  Chr.  29:25;  Psa.  33:2;  57:8;  71:22;  81:2; 
92:3;  108:2;  144:9;  150:3;  Rev.  5:8.  At  the 
dedication  of  the  new  wall  when  the  cap- 
tivity returned,  Neh.  12:27.  Used  in  idola- 
trous worsliip,  Dan.  3:5,7,10,15. 

See  Music,  Instruments  of. 

PTOLEMAIS,  a  seaport  in  Asher,  for- 
merly called  AccHO,  which  see.  Paul  visits, 
Acts  21:7. 

PUA.  SeePHUVAH. 

PUAH.    1.  A  Hebrew  midwife,  Ex.l:15. 

2.  Father  of  Tola,  Judg.  10:1. 

3.  See  Phuvah. 

PUBLICANS,  Roman  tax  collectors. 
Disreputable,  Matt.  5:46,47;  9:11;  11:19;  18:17; 
21:31;  Luke  18:11.  Repent  under  the  preach- 
ing of  John  the  Baptist,  Matt.  21:32;  Luke 
3:12;  7:29.  Matthew,  the  collector  of  Caper- 
namn,  becomes  an  apostle,  Matt.  9:9;  10:3; 
Mark  2:14;  Luke  5:27.  Parable  concerning, 
Luke  18:9-14.  Zacchaeus,  chief  among,  re- 
ceives Jesus  into  his  house,  Luke  19:2-10. 

PUBLIUS,  chief  man  in  the  island  of 
Melita.  Father  of,  healed  by  Paul,  Acts 
28'7  8 

PUDENS,  a  Christian  in  Rome,  2  Tim. 
4:21. 

PUL.  1.  King  of  Assyria.  Forced  tribute 
from  Menahem,  king  of  Israel,  2  Kin.  15:19; 
1  Chr.  5:26. 

2.  A  place  or  tribe  in  Africa,  Isa.  66:19. 

PULPIT,  Neh.  8:4;  2  Chr.  6:13. 

PULSE,  a  sort  of  food,  Dan.  1:12,16. 

PUNISHMENT.  DEATH  PENALTY: 
Shall  not  be  remitted.  Num.  35:31.  In  the 
Mosaic  law  the  death  penalty  was  inflicted 
for   murder,  Gen.  9:5,6;  Num.  35:16-21.30- 


33;  Deut.  17:6;  adultery,  Lev.  20:10;  Deut. 
22:24;  incest.  Lev.  20:11,12,14;  bestiality, 
Ex.  22:19;  Lev.  20:15,16;  sodomy.  Lev.  18 
22;  20:13;  incontinence,  Deut.  22:21-24;  rayie 
of  a  betrothed  virgin,  Deut.  22:25;  jjerjury, 
Zech.  5:4;  kidnapping,  Ex.  21:16;  Deut.  24; 
7;  upon  a  priest's  daughter,  who  eonmiitted 
fornication.  Lev.  21:9;  for  witchcraft,  H\. 
22:18;  offering  human  sacrifice.  Lev.  20:2-5; 
for  striking  or  cursing  father  or  mother, 
Ex.  21:15,17;  Lev.  20:9;  disobedience  to  par- 
ents, Deut.  21:18-21;  theft,  Zech.  5:3,4;  blas- 
phemy. Lev.  24:11-14,16,23;  for  Sabbath  des- 
ecration, Ex.  35:2;  Num.  15:32-36;  for 
prophesying  falsely,  or  propagating  false 
doctrines,  Deut.  13:1-10;  sacrificing  to  fal.se 
gods,  Ex.  22:20;  refusing  to  abide  by  the  de- 
cision of  court,  Deut.  17:12;  for  treason,  1 
Kin.  2:25;  Esth.  2:23;  sedition.  Acts  5:36,37. 

Modes  of  Execution  of  Death  Pen- 
alty: Burning,  Gen.  38:24;  Lev.  20:14;  21:9; 
Jer.  29:22;  Ezek.  23:25;  Dan.  3:19-23;  stoning. 
Lev.  20:2,27;  24:14;  Num.  14:10;  15:33-36; 
Deut.  13:10;  17:5;  22:21,24;  Josh.  7:25;  1  Khi. 
21:10;  Ezek.  16:40;  hanging,  Gen.  40:22;  Deut. 
21:22,23;  Josh.  8:29;  beheading,  Matt.  14:10; 
Mark  6:16,27,28;  crucifixion.  Matt.  27:35,38; 
Mark  15:24,27;  Luke  23:33;  the  sword,  Ex. 
32:27,28;  1  Kin.  2:25,34,46;  Acts  12:2. 

Executed  by  the  witnesses,  Deut.  13:9; 
17:7;  Acts  7:58;  by  the  congregation.  Num. 
15:35,36;  Deut.  13:9. 

Not  inflicted  on  testimony  of  less  than 
two  witnesses,  Num.  35:30;  Deut.  17:6;  19:15. 

MINOR  OFFENSES:  Punishable  by 
scourging.  Lev.  19:20;  Deut.  22:18;  25:2,3; 
Prov.  17:10;  19:29;  20:30;  Matt.  27:26;  Mark 
15:15;  Luke  23:16;  John  19:1;  Acts  22:24,29; 
imprisonment.  Gen.  39:20;  40;  see  Prison. 
Confinement  within  limits,  1  Kin.  2:26,36-38. 

ENTAILED:  On  children,  Ex.  34:7;  Jer. 
31:29;  Lam.  5:7;  Ezek.  18:2,3. 

See  Affliction,  Design  of;  Chastise- 
ment; Fine;  Judgments;  Retaliation; 
Wicked,  Punishment  of. 

ACCORDING  TO  DEEDS:  Job  34:11.  For 
the  work  of  a  man  shall  he  render  unto 
him,  and  cause  every  man  to  find  according 
to  his  wavs. 

Psa.  62:12.  Also  unto  thee,  O  Lord,  he- 
longeth  mercy:  for  thou  renderest  to  every 
man  according  to  his  work. 

Prov.  12:14.  The  recompence  of  a  man's 
hands  shall  be  rendered  unto  him. 

Prov.  24:12.  If  thou  sayest.  Behold,  we 
knew  it  not ;  doth  not  lie  that  pondereth  the 
heart  consider  it  f  and  he  that  keej>eth  thy 
soul,  doth  not  he  know  it?  and  shall  not 
he  render  to  every  man  according  to  his 
works  ? 

Isa.  59:18.  According  to  their  deeds,  ac- 
cordingly he  will  repay,  fury  to  his  adver- 
saries, recompence  to  his  enemies;  to  the 
islands  he  will  repay  recompence. 

Jer.  17:10.  I  the  Lord  search  the  heart, 
/  try  the  reins,  even  to  give  every  man  ac- 
cording to  his  ways,  rt?<<^  according  to  the 
fruit  of  his  doings. 


1087 


PtJiSIISHMENT.— Delayed— Design  of. 


Ezek.  7:3.  Now  is  the  end  cotne  upon  thee, 
ynd  I  Avill  send  mine  anger  upon  thee,  and 
will  judge  thee  according  to  thy  ways,  and 
will  recompense  upon  thee  all  thine  abom- 
inations. 27.  I  will  do  unto  them  after 
their  way,  and  according  to  their  deserts 
will  I  judge  them ;  and  they  shall  know 
that  I  am  the  Lord. 

Ezek.  16:59.  For  thus  saith  the  Lord  God  ; 
I  will  even  deal  with  thee  as  thou  hast  done, 
which  hast  despised  the  oath  in  breaking 
the  covenant. 

Ezek.  39:24,  According  to  their  unclean- 
ness  and  according  to  their  transgressions 
have  I  done  unto  them,  and  hid  my  face 
from  them. 

Zech.  1:6.  Like  as  the  Lord  of  hosts 
thought  to  do  unto  us,  according  to  our 
waj^s,  and  according  to  our  doings,  so  hath 
he  dealt  with  us. 

Matt.  5:22.  But  I  say  unto  you,  That  who- 
soever is  angxy  with  his  brother  without  a 
cause  shall  be  in  danger  of  the  judgment : 
and  whosoever  shall  say  to  his  brother, 
Eaca,  shall  be  in  danger  of  the  council :  but 
Avhosoever  shall  say,  Thou  fool,  shall  be  in 
danger  of  hell  fire. 

Matt.  16:27.  For  the  Son  of  man  shall 
come  in  the  glory  of  his  Father  with  his 
angels;  and  then  he  shall  reward  every 
man  according  to  his  works. 

Matt.  23:14.  1  Woe  unto  you,  scribes  and  Phari- 
sees, hypocrites!  for  ye  devour  widows'  houses,  aud 
for  a  pretence  nialce  long  pi-ayer:  Therefore  ye  shall 
receive  the  greater  damnation.     Luke  20:47. 

[I  Omitted  in  It.  V.] 

Luke  12:47.  And  that  servant,  which 
knew  his  lord's  will,  and  prepared  not  hhn- 
self,  neither  did  according  to  his  will,  shall 
be  beaten  with  many  stripes.  48.  But  he 
that  knew  not,  and  did  commit  things 
worthy  of  stripes,  shall  be  beaten  with 
few  stripes.  For  unto  whomsoever  much 
is  given,  of  him  shall  be  much  required: 
and  to  whom  men  have  committed  much, 
of  him  they  will  ask  the  more.  See  Parable 
of  vineyard,  Isa.  5:1-7;  husbandman.  Matt. 
21:33-41;  of  the  talents.  Matt.  35:14-30. 

See  Judgment,  according  to  opportunity 

AND  WORKS. 

DELAYED:  Psa.  50:21.  These  ^ A mgrs  hast 
thou  done,  and  I  kept  silence  ;  thouthought- 
est  that  I  was  altogether  such  an  one  as  thy- 
self:  h^itl\f'\\\  reprove  thee,  and  set  them  in 
order  before  thine  eyes. 

Psa.  55:19.  God  shall  hear,  and  afflict 
them,  even  he  that  abideth  of  old.  Because 
they  have  no  changes,  therefore  they  fear 
not  God. 

Prov.  1:24.  Because  I  have  called,  and  ye 
refused ;  I  have  stretehed  out  my  hand, 
and  no  man  regarded ;  25.  But  ye  have 
set  at  nought  all  my  counsel,  and  would 
none  of  my  reproof:  26.  I  also  will 
laugh  at  your  calamity ;  I  will  mock  when 
your  fear  cometh ;  27.  When  your  fear 
Cometh  as  desolation,  and  your  destruc- 
tion cometh  as  a  whirlwind ;  when  distress 


and  anguish  cometh  upon  you.  28.  Then 
shall  they  call  upon  me,  but  I  will  not 
answer ;  they  shall  seek  me  early,  but  they 
shall  not  find  me  :  29.  For  that  they  hated 
knowledge,  and  did  not  choose  the  fear  of 
the  Lord:  30.  They  would  none  of  my 
counsel:  they  despised  all  my  reproof .  31. 
Therefore  shall  they  eat  of  the  fruit  of  their 
own  way,  and  be  filled  with  their  own  de- 
vices. 

Eccl.  8:11.  Because  sentence  against  an 
evil  work  is  not  executed  speedily,  therefore 
the  heart  of  the  sons  of  men  is  fully  set  in 
them  to  do  evil.  12.  Though  a  sinner  do 
evU  an  hundred  times,  and  his  clays  be  pro- 
longed, yet  surely  I  know  that  it  shall  be 
well  with  them  that  fear  God,  which  fear 
before  him:  13.  But  it  shall  not  be  well 
with  the  wicked,  neither  shall  he  prolong 
his  days,  ichich  are  as  a  shadow  ;  because 
he  feareth  not  before  God. 

Hab.  1:2.  O  Lord,  how  long  shall  I  cry, 
and  thou  wilt  not  hear  I  even  cry  out  unto 
thee  of  violence,  and  thou  wilt  not  save  1  3. 
Why  dost  thou  shew  me  iniquity,  and  cause 
me  to  behold  grievance?  for  spoiling  and 
violence  are  before  me:  and  there  are 
that  raise  up  strife  and  contention.  4. 
Therefore  the  law  is  slacked,  and  judgment 
doth  never  go  forth:  for  the  wicked  doth 
compass  about  the  righteous;  therefore 
wrong  judgment  proceedeth. 

DESIGN  OF :  To  Secure  Obedience  :  Gen. 
2:17.  But  of  the  tree  of  the  knowledge  of 
good  and  evil,  thou  shalt  not  eat  of  it :  for 
in  the  day  that  thou  eatest  thereof  thou 
shalt  surely  die. 

Ex.  20:3.  Thou  shalt  have  no  other  gods 
before  me.  4.  Thou  shalt  not  make  unto  thee 
any  graven  image,  or  any  likeness  of  any 
thing  that  is  in  heaven  above,  or  that  is  in 
the  earth  beneath,  or  that  is  in  the  water 
under  the  earth:  5.  Thou  shalt  not  bow 
down  thyself  to  them,  nor  serve  them :  for 
I  the  Lord  thy  God  am  a  jealous  God,  visit- 
ing the  iniquity  of  the  fathers  upon  the 
children  unto  the  third  and  fourth  genera- 
tion of  them  that  hate  me : 

Lev.  26:14.  But  if  ye  will  not  hearken 
unto  me,  and  will  not  do  all  these  command- 
ments; 15.  And  if  ye  shall  despise  my 
statutes,  or  if  your  soul  abhor  my  judg- 
ments, so  that  ye  will  not  do  all  my  com- 
mandments, hut  that  ye  break  my  covenant: 
16.  I  also  will  do  this  unto  you  ;  I  will  even 
appoint  over  you  terror,  consumption,  and 
the  burning  ague,  that  shall  consume  the 
eyes,  and  cause  sorrow  of  heart:  and  ye 
shall  sow  your  seed  in  vain,  for  your  ene- 
mies shall  eat  it.  17.  And  I  will  set  my 
face  against  you,  and  ye  shall  be  slain  be- 
fore your  enemies :  they  that  hate  you  shall 
reign  over  you ;  and  ye  shall  flee  when  none 
pursueth  you.  18.  And  if  ye  will  not  yet 
for  all  this  heai"ken  unto  me,  then  I  will 
punish  you  seven  times  more  for  your  sins. 
19.  And  I  will  break  the  pride  of  your 
power;  and  I  will  make  your  heaven  as  ii'on, 


1088 


PUNISHMEKT.-DiviNE. 


and  your  earth  as  brass:  20.  And  your 
strength  shall  be  spent  in  vain :  for  your 
land  shall  not  yield  her  increase,  neither 
shall  the  trees  of  the  land  yield  their  I'ruits. 
21.  And  if  ye  walk  conti'ary  unto  me,  and 
will  not  hearken  unto  me ;  I  will  bring 
seven  times  more  plagues  ui)on  you  ac'cord- 
ing  to  your  sins.  22.  1  will  also  send  wild 
beasts  among  you,  which  shall  rob  you  of 
your  chiklren,  and  destroy  your  cattle,  and 
make  you  few  in  number;  and  your  high 
ways  shall  be  desolate.  2;?.  And  if  ye  will 
not  be  reformed  by  me  by  these  things,  but 
will  walk  contrary  vuito  me;  24.  Then  will 
I  also  walk  contrary  unto  you,  and  will 
punish  you  yet  seven  times  for  your  sins. 
25.  And  I  will  bring  a  sword  upon  you,  that 
shall  avenge  the  quarrel  of  nty  covenant: 
and  when  ye  ai"e  gathered  together  within 
your  cities,  I  will  send  the  ])estilence  among 
you;  and  ye  shall  be  delivered  into  the 
hand  of  the  enemy.  2>a.  A;^f/ when  I  have 
broken  the  staff  of  your  bread,  ten  women 
shall  bake  your  bread  in  one  oven,  and  they 
shall  deliver  you  your  bread  again  by 
weight :  and  ye  shall  eat,  and  not  be  satis- 
fied. 27.  And  if  ye  will  not  for  all  this 
hearken  imto  me,  but  walk  contrary  unto 
me;  2S.  Then  I  will  Avalk  contrary  unto 
you  also  in  fury;  and  I,  even  I,  will  chastise 
you  seven  times  for  your  sins.  29.  And  ye 
shall  eat  the  flesh  of  yoiu*  sons,  and  the  flesh 
of  your  daughters  shall  ye  eat.  30.  And  I 
will  destroy  your  high  places,  and  cut  down 
yoiu'  images,  and  cast  your  carcases  upon 
the  carcases  of  your  idols,  and  my  soul 
shall  abhor  you.  31.  And  I  will  make  your 
cities  waste,  and  bring  your  sanctuaries 
unto  desolation,  and  I  will  not  smell  the 
savour  of  your  sweet  odours.  32.  And  I 
will  bring  the  land  into  desolation :  and 
yoiu'  enemies  which  dwell  therein  shall'be 
astonished  at  it.  33.  And  I  will  scatter  you 
among  the  heathen,  and  Avill  draw  out  a 
sword  after  you :  and  your  land  shall  be 
desolate,  and  your  cities  waste.  34.  Then 
shall  the  land  enjoy  her  sabbaths,  as  long 
as  it  lieth  desolate,  and  ye  be  in  your  ene- 
mies' land ;  even  then  shall  the  land  rest, 
and  enjoy  her  sabbaths.  35.  As  long  as  it 
lieth  desolate  it  shall  rest;  because  it  did 
not  rest  in  your  sabbaths,  when  ye  dwelt 
upon  it.  36.  And  upon  them  that  are  left 
olh'e  of  you  I  will  send  a  faintness  into 
their  heai-ts  in  the  lands  of  their  enemies  ; 
and  the  soimd  of  a  shaken  leaf  shall  chase 
them ;  and  they  shall  flee,  as  fleeing  from  a 
SAvord;  and  they  shall  fall  when  none  pur- 
STieth.  37.  And  they  shall  fall  one  upon 
another,  as  it  Avere  before  a  sword,  when 
none  pursueth :  and  ye  shall  have  no  power 
to  stand  before  your  enemies.  38.  And  ye 
shall  pei'ish  among  the  heathen,  and  the 
land  of  yoiu'  enemies  shall  eat  you  up.  39. 
And  they  that  are  left  of  you  shall  pine 
away  in  their  iniquity  in  your  enemies 
lands;  and  also  in  the  iniquities  of  their 
fathers  shall  they  pine  away  with  them. 


(69) 


Deut.  13:10.  And  thou  shalt  stone  him 
with  stones,  that  he  die ;  because  he  hath 
sought  to  thrust  thee  away  from  the  Loud 
thy  God,  which  brought  "th(>e  out  of  the 
land  ot  Egyi)t,  from  the  hcjuse  of  bondage. 
11.  And  all  Israel  shall  hear,  and  fear,  and 
shall  do  no  mcjre  any  such  wickedness  as 
this  is  among  you. 

Deut.  21:21.  And  all  the  men  of  his  city 
shall  stone  him  with  stones,  that  he  die :  so 
shalt  thou  put  evil  away  from  among  you  ; 
and  all  Israel  shall  hear,  and  fear,  chapter 
17:13;  19:20. 

Prov.  19:25.  Smite  a  scorner,  and  the 
sim])le  will  bewai'e:  and  rei)rove  one  that 
hath^  understanding,  (/ml  he  will  under- 
stand knowledge. 

Prov.  21:1 1.  When  the  scorner  is  punished, 
the  simple  is  made  wise : 

Prov.  2G:3.  A  Avhip  for  the  horse,  a  bridle 
for  the  ass,  and  a  I'od  for  the  fool's  back. 

See  Judgments,  Design  of. 

DIVINE:  No  Escape  from:  Job  11:20. 
But  the  eyes  of  the  wicked  shall  fail,  and 
they  shall  not  escape,  and  their  hope  shall 
he  as  the  giving  up  of  the  ghost. 

Prov.  1:24.  Because  I  have  called,  and 
ye  refused ;  I  have  stretched  out  my 
hand,  and  no  man  regarded ;  25.  But  ye 
have  set  at  nought  all  my  counsel,  and 
woidd  none  of  my  reproof :  20.  I  also 
will  laugh  at  yoin-  calamity  ;  I  will  mock 
when  your  fear  cometh;  27.  When  your 
fear  cometh  as  a  desolation,  and  your  de- 
struction cometh  as  a  whirlwind:  AvJien 
distress  and  anguish  cometh  upon  30U.  2S. 
Then  shall  they  call  upon  me.  but  I  Avill 
not  answer;  they  shall  seek  me  early,  but 
they  shall  not  find  me :  29.  For  that  they 
hated  knowledge,  and  did  not  choose  the 
fear  of  the  Lord:  30.  They  would  none 
of  my  counsel :  they  despised  all  my  re- 
]:)roof.  31.  Therefore  shall  they  eat  of  the 
fruit  of  their  own  Avay,  and  be  filled  with 
their  own  devices. 

Prov.  11:21.  T//o?/gr/i  hand  jam  in  hand, 
the  wicked  shall  not  be  uni^unished  : 

Prov.  10:5.  Every  one  tJiat  is  proud  in 
heart  is  an  abomination  to  the  Lord: 
thoiigJi  hand  join  in  hand,  he  shall  not  be 
unpunished. 

Prov.  29:1.  He,  that  being  often  reproved 
hardeneth  his  neck,  shall  suddenly  be  de- 
stroyed, and  that  without  remedy. 

Jer.  11:11.  Therefore  thus  sjiith  the  Lord, 
BelKjltl,  I  will  bring  evil  \\\Mn\  them,  Avhich 
they  .shall  not  be  able  to  escape;  and  though 
they  shall  cry  unto  me,  I  Avill  not  hearken 
unto  them. 

Jer.  15:1.  Then  said  the  Lord  mito  me. 
Though  Moses  and  Samuel  stood  before  me, 
yet  my  mind  could  not  he  toward  this  ])eo- 
ple :  cast  them  out  of  my  sight,  and  let  them 
go  forth. 

Jer.  25:2fi.  And  it  shall  be,  if  they  refuse 
to  take  the  cup  at  thine  hand  to  drink, 
then  shalt  thou  say  unto  them.  Thus  saith 
the  Lord  of  hosts ;  Ye  shall  certainly  drink. 


1089 


PUNTSHMEKT. 


PirmPlOATlON. 


29.  For,  lo,  I  begin  to  bring  evil  on  the  city 
which  is  called  by  my  name,  and  should  ye 
be  utterly  unpunished  ?  Ye  shall  not  be  un- 
punished :  for  I  will  call  for  a  sword  upon  all 
the  inhabitants  of  the  earth,  saith  the  Lord 
of  hosts. 

Amos  2.14.  Therefore  the  flight  shall 
perish  from  the  swift,  and  the  strong  shall 
not  strengthen  his  force,  neither  shall  the 
mighty  deliver  himself:  15.  Neither  shall 
he  stand  that  handleth  the  bow ;  and  he  that 
zs  swift  of  foot  shall  not  deliver  himself  : 
neither  shall  he  that  rideth  the  horse  de- 
liver himself.  16.  And  he  that  is  cour- 
ageous among  the  mighty  shall  flee  away 
naked  in  that  day,  saith  the  Lord. 

Zeph.  1:18.  Neither  their  silver  nor  their 
gold  shall  be  able  to  deliver  them  in  the  day 
of  the  Lord's  wrath;  but  the  whole  land 
shall  be  devoured  by  the  fire  of  his  jealousy : 
for  he  shall  make  even  a  speedy  riddance 
of  all  them  that  dwell  in  the  land.  Ezek. 
7:19. 

Matt.  10:28.  And  fear  not  them  which  kill 
the  body,  but  are  not  able  to  kill  the  soul : 
but  rather  fear  him  which  is  able  to  destroy 
both  soul  and  body  in  hell. 

Matt.  23:33.  Ye  serpents,  ye  generation 
of  vipers,  how  can  ye  escape  the  damna- 
tion of  hell  ? 

Eom.  2:3.  Thinkest  thou  this,  O  man, 
that  judgest  them  which  do  such  things, 
and  doest  the  same,  that  thou  shalt  escape 
the  judgment  of  God  ? 

Col.  3:25.  He  that  doeth  wrong  shall  re- 
ceive for  the  wrong  which  he  hath  done : 
and  there  is  no  respect  of  persons. 

Heb.  2:3.  How  shall  we  escape,  if  we  neg- 
lect so  great  salvation ; 

Heb.  12.25.  If  they  escaped  not  who  re- 
fused him  that  spake  on  earth,  much  more 
shall  not  ywe  escape,  if  we  turn  away  from 
him  that  speaketh  from  heaven : 

ETERNAL :  Isa.  34:8.  For  it  is  the  day  of 
the  Lord's  vengeance,  and  the  year  of 
recompences  for  the  controversy  of  Zion. 
9.  And  the  streams  thereof  shall  be  turned 
into  pitch,  and  the  dust  thereof  into  brim- 
stone, and  the  land  thereof  shall  become 
burning  pitch.  10.  It  shall  not  be  quenched 
night  nor  day ;  the  smoke  thereof  shall  go 
up  for  ever :  from  generation  to  generation 
it  shall  lie  waste ;  none  shall  i)ass  through 
it  for  ever  and  ever. 

Dan.  12:2.  And  many  of  them  that  sleep 
in  the  dust  of  the  earth  shall  awake,  some 
to  everlasting  life,  and  some  to  shame  and 
everlasting  contempt. 

Matt.  3:12.  He  will  bum  up  the  chaff 
with  unquenchable  fire. 

Matt.  10:28.  And  fear  not  them  which  kill 
the  body,  but  are  not  able  to  kill  the  soul : 
but  rather  fear  him  which  is  able  to  destroy 
both  soul  and  body  in  hell. 

Matt.  18:8.  Wherefore  if  thy  hand  or  thy 
foot  offend  thee,  cut  them  off,  and  cast  them 
from  thee :  it  is  better  for  thee  to  enter 
into  life  halt  or  maimed,  rather  than  having 


two  handf;  or  two  feet  to  be  cast  into  ever- 
lasting fire. 

Matt.  25:41.  Then  shall  he  say  also  unto 
them  on  the  left  hand.  Depart  from  me,  ye 
cursed,  into  everlasting  fire,  prepared  for 
the  devil  and  his  angels :  46.  And  these 
shall  go  away  into  everlasting  punishment : 
but  the  righteous  into  life  eternal. 

Mark  3:29.  But  he  that  shall  blaspheme 
against  the  Holy  Ghost  hath  never  forgive- 
ness, but  is  1  in  danger  of  eternal  2  damnation  : 

IR.  V.  '  giiilty      2sinl 

Luke  3:17.  Whose  fan  is  in  his  hand,  and 
he  Avill  throughly  purge  his  floor,  and  will 
gather  the  wheat  into  his  garner ;  but  the 
chaff  he  will  burn  with  fire  unquenchable. 

John  5:29.  And  shall  come  forth;  they  that 
have  done  good,  unto  the  resurrection  of  life; 
and  they  that  have  done  evil,  unto  the  resur- 
rection of  damnation. 

Heb.  6:2.  Of  the  doctrine  of  baptisms,  and 
of  laying  on  of  hands,  and  of  resurrection  of 
the  dead,  and  of  eternal  judgment. 

Heb.  10:28.  He  that  despised  Moses'  law 
died  without  mercy  under  two  or  three  wit- 
nesses :  29.  Of  how  much  sorer  punishment, 
suppose  ye,  shall  he  be  thought  worthy,  who 
hath  trodden  under  foot  the  Son  of  God,  and 
hath  counted  the  blood  of  the  covenant, 
wherewith  he  Avas  sanctified,  an  unholy 
thing,  and  hath  done  despite  unto  the  Spirit 
of  grace?  30.  For  we  know  him  that  hath  said, 
Vengeance  helongeth  unto  me,  1  will  recom- 
pense, saith  the  Lord.  And  again,  The  Lord 
shall  j ud ge h is  people.  '^\.It  is  a  fearful  thing 
to  fall  into  the  hands  of  the  living  God. 

Eev.  14:10.  The  same  shall  drink  of  the 
wine  of  the  wrath  of  God,  which  is  poured 
out  without  mixture  into  the  cup  of  his  in- 
dignation ;  and  he  shall  be  tormented 
with  fire  and  brimstone  in  the  presence  of 
the  holy  angels,  and  in  the  presence  of  the 
Lamb :  11.  And  the  smoke  of  their  torment 
ascendeth  up  for  ever  and  ever :  and  they 
have  no  rest  day  nor  night,  who  worship  the 
beast  and  his  image,  and  whosoever  re- 
ceiveth  the  mark  of  his  name. 

Rev.  19:3.  Her  smoke  rose  up  for  ever 
and  ever. 

Rev.  20:10.  The  devil  that  deceived  them 
was  cast  into  the  lake  of  fire  and  brim- 
stone, where  the  beast  and  the  false  prophet 
are,  and  shall  be  tormented  day  and  night 
for  ever  and  ever. 

See  Wicked,  Punishment  of. 

PUNON,  a  city  of  Edom.  A  camping 
ground  of  the  Israelites,  in  their  forty  years' 
wandering,  Num.  33:42,43. 

PUK,  the  lot,  Esth.  3:7. 

See  PuRiM. 

PURIFICATION,  sanitary  and  sym- 
bolical. For  women  before  maiTiage,  Esth. 
2:12;  after  childbirth,  Lev.  12:6-8;  Luke 
2:22;  after  menstruation,  Lev.  15:19-33; 
2  Sam.  1 1 :4.  Of  the  Jcavs  before  the  pass- 
over,  John  11:55.  For  those  who  have 
slain  in  battle.  Num.  31:19-24.  Of  Levites, 
see  below.     Of  lepers,  see  Leprosy.     By 


1090 


PTTRTFK^VTTOK. 


fire,  for  things  that  resist  fire,  Num.  31:23. 
By  blood,  Ex.  24:5-8;  Lev.  14:G,7;  Ileb.  9: 
12-14,19-22.  By  abstaining  from  sexual 
intercourse,  Ex.  19:15.  Washing  in  water 
parts  of  animal  Siici'ifices,  Lev.  1:9,13;  9:14; 
2  Chr.  4:0.  Penalty  to  be  imposed  ui)on 
those  who  do  not  observe  the  oixlinances 
concerning.  Lev.  7:20,21;  Num.  19:13,20. 

Water  of,  Num.  19:17-21;  31:23.  Washing 
hands  in  water,  symbolical  of  innocency, 
Pent.  21:0;  Psa.  20:0;  Matt.  27:24.  Traditions 
of  the  elders  concerning.  Matt.  15:2;  Mark 
7:2-5,8,9;  Luke  11:38.  Of  Paul,  to  show  his 
fidelity  to  the  law.  Acts  21:24,20. 

FKiURATlVE:  Psil.  20:0;  51:7;  Ezek.  30:25; 
Heb.  10:22. 

See  Ablution  ;  Defilement  ;  Sanitation. 

SCRIPTURES  RELATING  TO  :  Gen.  35:2. 
Then  Jacob  said  unto  his  household,  and 
to  all  that  icere  with  him,  ...  be  clean, 
and  change  your  garments : 

Ex.  19:10.  And  the  Lord  said  unto  Moses, 
Go  unto  the  people,  and  sanctify  them  to 
day  and  to  morrow,  and  let  them  wash 
theii'  clothes,  14.  And  Moses  went  down 
from  the  mount  unto  the  people,  and  sanc- 
tified the  people;  and  they  washed  their 
clothes. 

Ex.  29:4.  And  Aaron  and  his  sons  thou 
shalt  bring  vmto  the  door  of  the  tabernacle 
of  the  congregation,  and  shalt  wash  them 
with  water. 

Ex.  30:18.  Thou  shalt  also  make  a  laver 
of  brass,  and  his  foot  also  of  brass,  to  wash 
withal:  and  thou  shalt  put  it  between  the 
tabernacle  of  the  congregation  and  the  al- 
tar, and  thou  shalt  put  water  therein.  19. 
For  Aaron  and  his  sons  shall  wash  their 
hands  and  their  feet  thereat:  20.  When 
they  go  into  the  tabernacle  of  the  congre- 
gation, they  shall  wash  with  water,  that 
they  die  not;  or  when  they  come  near  to 
the  altar  to  minister,  to  burn  offering  made 
by  fire  unto  the  Lord:  21,  So  they  shall 
wash  their  hands  and  their  feet,  that  they 
die  not :  and  it  shall  be  a  statute  for  ever 
to  them,  even  to  him  and  to  his  seed 
throughout  their  generations. 

Ex.  40:12.  And  thou  shalt  bring  Aaron 
and  his  sons  unto  the  door  of  the  tabernacle 
of  the  congregation,  and  wash  them  with 
water.  30.  And  he  set  the  laver  between  th<! 
tent  of  the  congregation  and  the  altar,  and 
put  water  there,  to  wash  uu't/ial.  31.  And 
Moses  and  Aaron  and  his  sons  washed  their 
hands  and  their  feet  thereat :  32.  When  they 
went  into  the  tent  of  the  congregation,  and 
when  they  came  near  unto  the  altar,  they 
washed ;  as  the  Lord  commanded  Moses. 

Lev.  8:0.  And  Moses  brought  Aai'on  and 
his  sons,  and  Avashed  them  with  water. 

Lev.  14:8.  And  he  that  is  to  be  cleansed 
shall  wash  his  clothes,  and  shave  off  all  his 
hair,  and  wash  himself  in  water,  that  he 
may  be  clean  :  and  after  that  he  shall  come 
into  the  camp,  and  shall  tarry  abroad  out 
of  his  tent  seven  days.  9.  But  it  shall  be  on 
the  seventh  day,  that  he  shall  shave  all  his 


hair  off  his  head  and  his  beard  and  his  eye- 
brows, even  all  his  hair  he  shall  shave  off: 
and  he  shall  wash  his  ch^thcs,  also  he  shall 
wash  his  flesh  in  water,  and  he  shall  be 
cldixn. 

Lev.  15:4.  Every  bed,  whereon  he  liett 
that  hath  the  issue,  is  unclean :  and  everj 
thing,  wlKU'Con  he  sitteth,  shall  be  unclean- 
5.  And  whosoever  toucheth  his  bed  shall 
wash  his  clothes,  and  bathe  hhnself  ii: 
Avater,  and  be  imclean  until  the  even.  0, 
And  he  that  sitteth  on  <y;^// thing  whereon  he 
sat  that  hath  the  issue  shall  wash  his  clothes, 
and  bathe  himself  in  water,  and  be  unclean 
until  the  even.  7.  And  he  that  toucheth  the 
flesh  of  him  that  hath  the  issue  shall  wash  his 
clothes,  and  bathe  himself  in  water,  and  be 
unclean  until  the  even.  8.  And  if  he  that  hath 
the  issue  spit  upon  him  that  is  clean ;  then 
he  shall  wash  his  clothes,  and  bathe  h  imself 
in  water,  and  be  unclean  until  the  even.  9. 
And  what  saddle  soever  he  lideth  upon  that 
hath  the  issue  shall  be  imclean.  10.  And 
whosoever  toucheth  any  thing  that  was  un- 
der him  shall  be  unclean  until  the  even; 
and  he  that  beareth  arty  of  those  things 
shall  wash  his  clothes,  and  bathe  himself  h) 
water,  and  be  unclean  until  the  even.  11 .  And 
whomsoever  he  toucheth  that  hath  the  issue, 
and  hath  not  rinsed  his  hands  in  Avater,  ho 
shall  wash  his  clothes,  and  bathe  hi)uself  in 
water,  and  be  unclean  until  the  even.  12. 
And  the  vessel  of  earth,  that  he  toucheth 
which  hath  the  issue,  shall  be  broken :  and 
every  vessel  of  wood  shall  be  rinsed  in 
water.  13.  And  when  he  that  hath  an  issue 
is  cleansed  of  his  issue ;  then  he  shall  num- 
ber to  himself  seven  days  for  his  cleansing, 
and  wash  his  clothes,  and  bathe  his  flesh  in 
running  water,  and  shall  be  clean.  10.  And 
if  any  man's  seed  of  copulation  go  out  from 
him,  then  he  shall  wash  all  his  flesh  in 
water,  and  be  unclean  imtil  the  even.  17, 
And  every  garment,  and  every  skin,  where- 
on is  the  seed  of  copulation,  shall  be  Avashed 
Avith  Avater,  and  be  luiclean  until  the  eA'en. 
18.  The  Avoman  also  Avith  Avhom  man  sliall 
lie  toith  seed  of  copulation,  they  shall  both 
bathe  themselves  in  Avater,  and  be  unclean 
until  the  eA^en.  19.  And  if  a  Avoman  have  an 
issue,  a)td  her  issue  in  her  flesh  be  blood, 
she  sliall  be  put  apart  scA-en  days :  and  Avho- 
soever  toucheth  her  shall  be  luu-lean  until 
the  even.  20.  And  cA-ery  thing  that  she  lietli 
upon  in  her  separation  shall  be  unclean  : 
every  thing  also  that  she  sitteth  upon  shall 
be  unclean.  21.  And  AvhosocA-er  toucheth 
her  bed  shall  Avash  his  clothes,  and  bathe 
himself  in  wciie\\  and  be  unclean  until  the 
even.  22.  And  w'hosoever  toucheth  any 
thing  that  she  sat  upon  shall  Avash  his 
clothes,  and  bathe  himself  in  Avater,  and  be 
unclean  until  the  even.  23.  And  if  it  be  on 
her  bed,  or  on  any  thing  Avhereon  she  sitteth, 
when  he  toucheth  it,  he  shall  be  unclean 
mitil  the  cA'en.  24.  And  if  any  man  li(^  Avith 
her  at  all,  and  her  flowers  be  ui)on  him,  he 
shall  be  unclean  seA'en  days ;  and  all  the  bed 


1091 


PURIFICATION. 


PURITY. 


whereon  he  lieth  shall  be  unclean.  25.  And 
if  a  woman  have  an  issue  of  her  blood  many 
days  out  of  the  time  of  her  separation,  or  if 
it  run  beyond  the  time  of  her  separation  ; 
all  the  days  of  the  issue  of  her  uncleanness 
shall  be  as  the  days  of  her  sej^aration :  she 
shall  be  unclean.  26.  Every  bed  whereon 
she  lieth  all  the  days  of  her  issue  sliall  be 
unto  her  as  the  bed  of  her  separation :  and 
whatsoever  she  sitteth  upon  shall  be  un- 
clean, as  the  uncleanness  of  her  separation. 

27.  And  whosoever  toucheth  those  things 
shall  be  unclean,  and  shall  wash  his  clothes, 
and  bathe  himself  in  water,  and  be  unclean 
until  the  even. 

Lev.  16:4.  He  shall  put  on  the  holy  linen 
coat,  and  he  shall  have  the  linen  breeches 
upon  his  flesh,  and  shall  be  girded  with  a 
linen  girdle,  and  Avith  the  linen  mitre  shall 
he  be  attired:  these  are  holy  garments; 
therefore  shall  he  wash  his  flesh  in  water, 
and  so  put  them  on.  24.  And  he  shall  wash 
his  flesh  with  water  in  the  holy  place,  and 
put  on  his  garments,  and  come  forth,  and 
offer  his  burnt  offering,  and  the  burnt  of- 
fering of  the  people,  and  make  an  atone- 
ment for  himself,  and  for  the  people.  26. 
And  he  that  let  go  the  goat  for  the  scapegoat 
shall  wash  his  clothes,  and  bathe  his  flesh 
in  water,  and  afterward  come  into  the  camp. 

28.  And  he  that  burnetii  them  shall  wash 
his  clothes,  and  bathe  his  flesh  in  water, 
and  afterward  he  shall  come  into  the  camp. 

Lev.  17:15.  And  eveiy  soul  that  eateth 
that  which  died  of  itself,  or  that  which  was 
torn  with  beasts,  'whether  it  be  one  of  your 
own  country,  or  a  stranger,  he  shall  both 
wash  his  clothes,  and  bathe  himself  in 
water,  and  be  unclean  until  the  even :  then 
shall  he  be  clean. 

Lev.  23:3.  Say  unto  them.  Whosoever  he 
he  of  all  your  seed  among  your  generations, 
that  goeth  unto  the  holy  things,  which  the 
children  of  Israel  hallow  unto  the  Lord, 
having  his  uncleanness  upon  him,  that  soul 
shall  be  cut  off  from  my  presence  :  I  am  the 
Lord. 

Num.  8:6.  Take  the  Levites  from  among 
the  children  of  Israel,  and  cleanse  them.  7. 
And  thus  shalt  thou  do  unto  them,  to  cleanse 
them:  Sprinkle  water  of  purifying  upon 
them,  and  let  them  shave  all  their  flesh,  and 
let  them  wash  their  clothes,  and  so  make 
themselves  clean.  21.  And  the  Levites  were 
purified,  and  they  washed  their  clothes ;  and 
Aaron  offered  them  as  an  offering  before  the 
Lord  ;  and  Aaron  made  an  atonement  for 
them  to  cleanse  them. 

Num.  19:7.  Then  the  priest  shall  wash  his 
clothes,  and  he  shall  bathe  his  flesh  in  water, 
and  afterward  he  shall  come  into  the  camp, 
and  the  priest  shall  be  unclean  until  the 
even.  8.  And  he  that  burnetii  her  shall  wash 
his  clothes  in  water,  and  bathe  his  flesh  in 
water,  and  shall  be  unclean  until  tlie  even. 
19.  And  on  the  seventh  day  he  shall  purify 
himself,  and  wash  liis  clothes,  and  bathe 
himself  in  water,  and  shall  be  clean  at  even. 


2  Chr.  4:6.  He  made  also  ten  lavers,  and 
put  five  on  the  right  hand,  and  five  on  the 
left,  to  wash  in  them :  such  things  as  they 
offered  for  the  burnt  offering  they  washed 
in  them ;  but  the  sea  toas  for  the  priests  to 
wash  in. 

Mark  7:2.  And  when  they  saw  some  of  his 
disciples  eat  bread  with  defiled,  that  is  to 
say,  with  unwashen,  hands,  they  found 
fault.  3.  For  the  Pharisees,  and  all  the  Jews, 
except  they  wash  their  hands  oft,  eat  not, 
holding  the  tradition  of  the  elders.  4.  And 
lohen  they  come  from  the  market,  except 
they  wash,  they  eat  not.  And  many  other 
things  there  be,  which  they  have  received 
to  hold,  as  the  washing  of  cups,  and  pots, 
brazen  vessels,  and  of  tables.  5.  Then  the 
Pharisees  and  scribes  asked  him.  Why  walk 
not  thy  disciples  according  to  the  tradition 
of  the  elders,  but  eat  bread  with  unwashen 
hands  ?  6.  He  answered  and  said  unto  them. 
Well  hatli  Esaias  prophesied  of  you  hypo- 
crites, as  it  is  written,  This  people  honoureth 
me  with  tJieir  lips,  but  their  heart  is  far 
from  me.  7.  Howbeit  in  vain  do  they  wor- 
ship me,  teaching  for  doctrines  the  com- 
mandments of  men.  8.  For  laying  aside  the 
commandment  of  God,  ye  hold  the  tradition 
of  men,  as  the  w-ashing  of  ]3ots  and  cups : 
and  many  other  such  like  things  ye  do.  9. 
And  he  said  unto  them,  Full  well  ye  reject 
the  commandment  of  God,  that  ye  may 
keep  your  own  tradition.     Matt.  15:2. 

Heb.  9:10.  Which  stood  only  in  meats  and 
drinks,  and  divers  washings,  and  carnal 
ordinances,  imposed  on  them  until  the  time 
of  reformation. 

PURIM,  a  feast  instituted  to  commem- 
orate the  deliverance  of  the  Jews  from  the 
plot  of  Haman,  Esth.  9:20-32. 

PUKITY.  OF  HEART:  Psa.  10:8.  The 
statutes  of  the  Lord  are  right,  rejoicing  the 
heart :  the  commandment  of  the  Lord  is 
pure,  enlightening  the  eves.    Psa.  12:6. 

Psa.  24:3.  Who  shall  ascend  into  the  hill 
of  the  Lord  ?  or  avIio  shall  stand  in  his  holy 
place  ?  4.  He  that  hath  clean  hands,  and  a 
pure  heart ;  who  hath  not  lifted  up  his  soul 
unto  vanity,  nor  sworn  deceitfully.  5.  He 
shall  receive  the  blessing  from  the  Lord,  and 
righteousness  from  the  God  of  his  salvation. 

Psa.  51:7.  Purge  me  with  hyssop,  and  I 
shall  be  clean:  wash  me,  and  I  shall  be 
whiter  than  snow. 

Psa.  65:3.  Our  transgressions,  thou  shalt 
purge  them  away. 

Psa.  119:140.  Tiiy  word  ?**' very  pure :  there- 
fore thy  servant  loveth  it. 
r    Prov.  15:26.   The  -loords  of  the  pure  are 
pleasant  Avords. 

Prov.  20:9.  Who  can  say,  I  have  made  my 
heart  clean,  I  am  pure  from  my  sin  ? 

ProA^  21:8.  The  way  of  man  is  f reward 
and  strange :  but  as  for  the  pure,  his  work 
is  right. 

Prov.  30:12.  There  is  a  generation  ^/m^  are 
pure  in  their  own  eyes,  and  yet  is  not  washed 
from  their  filthuiess. 


1092 


PURITY. 


QUOTATIONS  AND  ALLUSIONS. 


Isa.  1 :18.  Though  your  sins  be  as  scarlet, 
they  shall  be  as  white  as  snow ;  though 
they  be  red  like  crimson,  they  shall  be  as 
wool.  25.  And  I  will  turn  my  hand  upon 
thee,  and  purely  purge  away  thy  dross,  and 
take  away  all  thy  tin  : 

Isa.  6:7.  And  he  laid  it  upon  my  mouth, 
and  said,  Lo.  this  hath  touched  thy  li])s ;  and 
thine  iniquity  is  taken  away,  and  thy  sin 
purged. 

Dan.  12:10.  Many  shall  be  purified,  and 
made  white,  and  tried  ;  but  the  wicked  shall 
do  wickedly :  and  none  of  the  wicked  shall 
understand^ ;  but  the  wise  shall  understand . 

Mic.  6:11.  Shall  I  count  tJiem  pure  with 
the  wicked  balances,  and  with  the  bag  of  de- 
ceitful weights  ? 

Mai.  3:2.  But  who  may  abide  the  day  of 
his  coming  ?  and  who  shall  stand  when  he 
appeareth  ?  for  he  is  like  a  refiner's  fire,  and 
like  fullers'  sope :  3.  And  he  shall  sit  as  a 
refiner  and  purifier  of  silver ;  and  he  shall 
purify  the  sons  of  Levi,  and  purge  them  as 
gold  and  silver,  that  they  may  offer  unto 
the  Lord  an  offering  in  righteousness. 

Matt.  5:8.  Blessed  are  the  pure  in  heart : 
for  they  shall  see  God. 

John  15:2.  Every  branch  in  me  that  bear- 
eth  not  fruit  he  taketh  away :  and  every 
branch  that  beareth  fruit,  he  purgeth  it, 
that  it  may  bring  forth  more  fruit. 
[  Phil.  4:8.  Finally,  brethi-en,  whatsoever 
things  are  true,  whatsoever  things  are  hon- 
!est,  whatsoever  things  ((re  just,  whatsoever 
■things  ((re  pure,  whatsoever  things  are 
lovely,  whatsoever  things  are  of  good  re- 
jport;  if  there  he  any  virtue,  and  if  tliere  be 
any  praise,  think  on  these  things. 

1  Tim.  1:5.  Now  the  end  of  the  command- 
ment is  charity  out  of  a  pure  heart,  and  of 
a  good  conscience,  and  of  faith  unfeigned : 

1  Tim.  3:9.  Holding  the  mystery  of  the 
faith  in  a  pure  conscience.     2  Tim.  1:3. 

1  Tim.  5:22.  Keep  thyself  pure. 

2  Tim.  2:21.  If  a  man  thei^efore  purge  him- 
self from  these,  he  shall  be  a  vessel  imto 
honour,  sanctified,  and  meet  for  the  mas- 
ter's use,  and  prepared  unto  every  good 
work.  22.  Flee  also  youthful  lusts:  but  fol- 
l(^w  righteousness,  faith,  charity,  peace, with 
them  that  call  on  the  Lord  out  of  a  pure 
heart. 

Tit.  1:15.  Unto  the  pure  all  things  are 
pure. 

Heb.  9:13.  For  if  the  blood  of  bulls  and  of 
goats,  and  the  ashes  of  an  heifer  sprinkling 
the  unclean,  sanctifieth  to  the  purifying  of 
the  flesh:  14.  How  much  more  shall  the  blood 
of  Christ,  who  through  the  eternal  Spirit  of- 
fered himself  without  spot  to  God,  purge 
your  conscience  from  dead  works  to  serve 
the  living  God  ? 

Heb.  10:2.  Worshippers  once  purged 
shoidd  have  had  no  more  conscience  of  sins. 

Jas.  4:8.  Cleanse  yovr  hands,  ye  sinners  ; 
and  ])urify  your  hearts,  ye  doubleminded. 

1  Pet.  1:22.  Seeing  ye  have  purified  joiu' 
souls  in  obeying  the  truth  >tin(>iigh  tiie  Spirit 


imto  mifcigncd  love  of  the  brethren,  see 
that  ye  love  one  another  with  a  pure  heart 
fervently.  ti  Omitieii  in  i:.  v.i 

1  John  3:3.  And  every  man  that  hath 
this  hope  in  him  purifieth  himself,  even  as 
he  is  piu"e. 

For  the  symbolisms  of  purity,  see  Ablu- 
tions ;  Color,  White  ;  Defilement  ;  Puri- 
fication. 

PURVEYOR,  for  Solomon,  1  Kin.  4:7- 
19.27. 

PUT.    See  Phut. 

PUTEOLI,  a  seaport  of  Italy.  Paul 
stays  a  Aveek  at.  Acts  28:13,14. 

PUTIEL,  the  father-in-law  of  Eleazar 
the  priest,  Ex.  6:25. 

PYGARG,  probably  a  species  of  ante- 
lope, Deut.  14:5. 

Q 

QUAIL.  Miracle  of,  in  the  wilderness 
of  Sin,  Ex.  16:13;  at  Kibroth-hattaavah, 
Num.  11:31,32;  Psa.  105:40. 

QUARANTINE.  See  Sanitation,  Quar- 
antine. 

QUARRIES,  Judg.  3:19,26. 

QUART  US,  a  Christian  in  Corinth, 
Rom.  16:23. 

QUATERNION,  a  squad  of  four  sol- 
diers. Acts  12:4. 

QUEEN".  The  wife  of  a  king,  1  Kin.  11: 
19.  Crowned,  Esth.  1:11;  2:17.  Divorced, 
Esth.  1:10-22.  Sits  on  the  throne  with  the 
king,  Neh.  2:6.  Makes  feasts  for  the  women 
of  the  royal  household,  Esth.  1:9.  Exerts  an 
evil  influence  in  public  affairs,  see  Jezebel. 
Counsels  the  king,  Dan.  5:10-12.  Of  Sheba 
visits  Solomon,  1  Kin.  10:1-13.  Candace,  of 
Ethiopia,  Acts  8:27. 

The  reigning  sovereign,  Athaliah.  See 
Athaliah. 

The  moon  called  queen  of  heaven,  Jer.  7: 
18;  44:7-19,25.     Worshiped,  see  Idolatry. 

QUICKENING.  Of  the  church:  By 
the  Father,  Psa.  71:20;  80:18;  Rom.  4:17; 
8:11;  Eph.  2:1;  1  Tim.  6:13;  by  the  Son, 
John  5:21;  1  Cor.  15:45;  by  the  Holy  Spirit, 
John  6:63;  Rom.  8:11;  2  Cor.  3:6;  1  Pet.  3:18. 
—Bible  Text-Book. 

QUIVER,  for  arrows.  Gen.  27:3;  Isa. 
22:6. 

QUOTATIONS  AND  ALLUSIONS. 
IN  THE  NEW  TESTAMENT  FROM,  AND 
TO,  THE  OLD  TESTAMENT:  Matt.  1:23. 
Behold,  a  virgin  shall  be  with  child,  and 
shall  bring  forth  a  son,  and  the>'  shall  call 
his  name  Emmanuel,  which  being  inter- 
preted is,  God  with  us.     Isa.  7:14. 

Matt  2:6.  And  thou  Bethlehem,  in  the 
land  of  Juda,  art  not  the  least  among  the 
princes  of  Juda ;  for  out  of  thee  shall  come 
a  Governor,  that  shall  rule  my  people  Is- 
rael.    Mic.  5:2. 

15.  Out  of  Egypt  have  I  called  my  son. 
Hos.  11:1. 

18.  In  Rama  was  there  a  voice  heard, 
lamentaticin,  and  weeping,  and  great  mourn- 
ing, Rachel  weeping  for  her  children,  and 


1093 


QITOTATIOKS  AND  ALLIJSIOKS. 


would  not  be  comforted,  because  they  are 
not.     Jer.  31:15. 

Matt.  3:3.  The  voice  of  one  crying  in  the 
wilderness,  Prepare  ye  the  way  of  the  Lord, 
make  his  paths  straight.     Isa.  40:3. 

Matt.  4:4.  Man  shall  not  live  by  bread 
alone,  but  by  every  word  that  proceedeth  out 
of  the  mouth  of  God.     Deut.  8:3;  Luke  4:4. 

6.  He  shall  give  his  angels  chai-ge  concern- 
ing thee :  and  in  their  hands  they  shall  bear 
tliee  up,  lest  at  any  time  thou  dash  thy  foot 
against  a  stone.     Psa.  91:11,12;  Luke  4:10,11. 

7.  Jesus  said  unto  him.  It  is  Avritten  again. 
Thou  shalt  not  tempt  the  Lord  thy  God. 
Deut.  6:16;  Luke  4:12. 

10.  Thou  shalt  worship  the  Lord  thy  God, 
and  him  only  shalt  thou  serve.  Deut.  6:13; 
10:20;  Luke  4:8. 

15.  The  land  of  Zabulon,  and  the  land  of 
Nephthalim,  by  the  way  of  the  sea,  beyond 
Jordan,  Galilee  of  the  Gentiles;  16.  The 
people  which  sat  in  darkness  saw  great 
light ;  and  to  them  which  sat  in  the  region 
and  shadow  of  death  light  is  sprung  up. 
Isa.  9:1,2;  42:7;  Luke  2:32. 

Matt.  5:5.  Blessed  are  the  meek :  for  they 
shall  inherit  the  earth.     Psa.  37:11. 

21.  Thou  shalt  not  kill;  and  whosoever 
shall  kill  shall  be  in  danger  of  the  judgment : 
Ex.  20:13;  Deut.  5:17. 

27.  Thou  shalt  not  commit  adultery :  Ex. 
20:14:  Deut.  5:18. 

31.  Whosoever  shall  put  away  his  wife, 
let  him  give  her  a  writing  of  divorcement : 
Deut.  24:1;  Matt.  19:7;  Mark  10:4. 

33.  Thou  shalt  not  forswear  thyself,  but 
shalt  perform  unto  the  Lord  thine  oaths : 
Ex.  20:7;  Lev.  19:12;  Deut.  5:11. 

38.  An  eye  for  an  eye,  and  a  tooth  for  a 
tooth.     Ex.  21:24. 

43.  Thou  shalt  love  thy  neighbour,  and 
hate  thine  enemy.  Lev.  19:18;  Matt.  19:19; 
22:39;  Mark  12:31;  Luke  10:27;  Rom.  13:9; 
Gal.  5:14;  Jas.  2:8. 

Matt.  7:23.  Depart  from  me,  ye  that  work 
iniquity.     Psa.  6:8. 

Matt.  8:17.  Himself  took  our  infirmities, 
and  bare  our  sicknesses.     Isa.  53:4. 

Matt.  9:13.  I  will  have  mercy,  and  not 
sacrifice :    Matt.  12:7;  Hos.  6:6. 

Matt.  10:35.  For  I  am  come  to  set  a  man  at 
variance  against  his  father,  and  the  daugh- 
ter against  her  mother,  and  the  daughter  in 
law  against  her  mother  in  law.  Mic.  7:6; 
Mark  13:12;  Luke  12:53. 

Matt.  11:10.  Behold,  I  send  my  messenger 
before  thy  face,  which  shall  prepare  thy 
way  before  thee.  Mai.  3:1;  Mark  1:2;  Luke 
7:27. 

Matt.  12:18.  Behold  my  servant,  whom  I 
have  chosen ;  my  beloved,  in  whom  my  soul 
is  well  pleased :  I  will  put  my  spirit  upon 
him,  and  he  shall  shew  judgment  to  the 
Gentiles.  1 9.  He  shall  not  strive,  nor  cry ; 
neither  shall  any  man  hear  his  voice  in  the 
streets.  20.  A  bruised  reed  shall  he  not 
break,  and  smoking  flax  shall  he  not  quench, 
till  he  send  forth  judgment  unto  victory. 


21.  And  in  his  name  shall  the  Gentiles  trust. 
Isa.  42:1-4. 

Matt.  13:14.  By  hearing  ye  shall  hear, 
and  shall  not  understand ;  and  seeing  ye 
shall  see,  and  shall  not  perceive :  15.  For 
this  people's  heart  is  waxed  gross,  and  their 
ears  are  dull  of  hearing,  and  their  eyes  they 
have  closed;  lest  at  any  time  they  should 
see  with  their  eyes,  and  hear  with  their 
ears,  and  should  understand  with  tJieir 
heart,  and  should  be  converted,  and  I  should 
heal  them.  Isa.  6:9,10;  Mark  4:12;  8:18;  Luke 
8:10;  John  12:40;  Acts  28:26,27. 

35.  I  will  open  my  mouth  in  parables;  I 
will  utter  things  which  have  been  kept  secret 
from  the  foundation  of  the  world.   Psa.  78:2. 

Matt.  15:4.  Honour  thy  father  and  mother : 
[Ex.  20:12.]  He  that  i  cursetli  father  or  mother, 
let  him  die  the  death.     Ex.  21:17. 

[}  R.  V.  speaketh  evil  of] 

8.  This  peo])le  draweth  nigh  unto  me  with 
their  mouth,  and  honoureth  me  with  their 
lips ;  but  their  heart  is  far  from  me.  9.  But 
in  vain  they  do  worship  me,  teaching/or  doc- 
trines the  commandments  of  men.  Isa.  29 :13. 

Matt.  18:16.  In  the  mouth  of  two  or  three 
witnesses  every  word  may  be  established. 
Deut.  19:15;  John  8:17;  2  Cor.  13:1. 

Matt.  19:4.  He  which  made  tJievi  at  the 
beginning  made  them  male  and  female, 
Gen.  1:27. 

5.  For  this  cause  shall  a  man  leave  father 
and  mother,  and  shall  cleave  to  his  wife: 
and  they  twain  shall  be  one  flesh  ?  Gen. 
2:24;  Deut.  24:1. 

18.  Thou  shalt  do  no  murder.  Thou  shalt 
not  commit  adultery.  Thou  shalt  not  steal, 
Thou  shalt  not  bear  false  witness,  19.  Hon- 
our thy  father  and  tJty  mother  :  and,  Thou 
shalt  love  thy  neighbour  as  thyself.  Ex. 
20:12-16;  Matt.  22:39;  Luke  18:20;  Col.  3:20. 

Matt.  21:5.  Tell  ye  the  daughter  of  Sion, 
Behold,  thy  King  cometh  unto  thee,  meek, 
and  sitting  upon  an  ass,  and  a  colt  the  foal 
of  an  ass.     Zech.  9:9;  John  12:15. 

9.  Blessed  is  he  that  cometh  in  the  name  of 
the  Lord  ;  Psa.  118:26;  Mark  11:9;  John  12:13. 

13.  My  house  shall  be  called  the  house  of 
prayer ;  but  ye  have  made  it  a  den  of  thieves. 
Isa.'  56:7;  Jer.  7:11;  Mark  11:17;  Luke  19:46. 

16.  Out  of  the  mouth  of  babes  and  suck- 
lings thou  hast  perfected  praise  ?    Psa.  8:2. 

33.  There  was  a  certain  householder, 
which  planted  a  vineyard,  Isa.  5:1,2;  Mark 
12:2;  Luke  20:9. 

42.  The  stone  which  the  builders  rejected, 
the  same  is  become  the  head  of  the  corner : 
this  is  the  Lord's  doing,  and  it  is  marvellous 
in  our  eyes?  Psa.  118:22,23;  Mark  12:10; 
Luke  20:17;  Acts  4:11;  1  Pet.  2:7. 

Matt.  22:24.  If  a  man  die,  having  no  chil- 
dren, his  brother  shall  marry  his  wife,  and 
raise  up  seed  unto  his  brother.  Deut.  25:5; 
Mark  12:19;  Luke  20:28. 

32.  I  am  the  God  of  Abraham,  and  the 
God  of  Isaac,  and  the  God  of  Jacob  ?  Ex. 
3:6;  Mark  12:26;  Luke  20:37;  Acts  7:32. 

37.  Thovi  shalt  love  the  Lord  thy  God  with 


1094 


QUOTATIONS  AND  ALLUSIONS. 


all  thv  heart,  and  with  all  thy  soul,  and 
with  all  thy  mind.  Deut.  6:5;  Mark  12:29,30; 
Luke  10:27. 

39.  Thou  shalt  love  thy  neighbour  as  thy- 
self.    Lev.  19:18;  Mark  12:31;  Luke  10:27.  " 

44.  Sit  thou  on  my  right  hand,  till  I  make 
thine  enemies  thv  footstool  ?  Psa.  110:1; 
Mark  12:36;  Luke  20:42,43;  Acts 2:34,35 ;  Heb. 
1:13. 

Matt.  23:39.  Blessed  is  he  that  conieth  in  the 
name  of  the  Lord.     Psa.  118:26;  Luke  13:35. 

Matt.  24:15.  The  abomination  of  desola- 
tion, spoken  of  by  Daniel  the  prophet,  stand 
in  the  holy  place.  Dan.  9:27;  Mark  13:14; 
Luke  21:20. 

Matt.  26:31.  I  will  smite  the  shepherd, 
and  the  sheep  of  the  flock  shall  be  scattered 
abroad.     Zech.  13:7. 

Matt.  27:9.  And  they  took  the  thirty  pieces 
of  silver,  the  price  of  him  that  was  valued, 
wdiom  they  of  the  children  of  Israel  did  value ; 
10.  And  gave  them  for  the  potter's  field,  as 
the  Lord  appointed  me.     Zech.  11:12,13. 

35.  1  They  parted  my  garments  among  them,  and 
upon  my  vesture  did  they  cast  lots.  Psa.  22:18; 
John  19:24.  I'  Onutted  in  R.  v.i 

46.  My  God,  my  God,  why  hast  thou  for- 
saken me?    Psa.  22:1. 

Mark  1:2.  Behold,  I  send  my  messenger 
before  thy  face,  which  shall  prepare  thy 
way  before  thee.     Mai.  3:1;  Luke  7:27. 

3.  Prepare  ye  the  way  of  the  Lord,  make 
his  paths  straight.     Isa.  40:3. 

Mark  7:6.  This  people  honoureth  me  with 
their  lips,  but  their  heart  is  far  from  me. 

7.  Howbeit  in  vain  do  they  worship  me, 
teaching  for  doctrines  the  commandments 
of  men.     Isa.  29:13. 

10.  Honoiu'  thy  father  and  thy  mother ; 
and.  Whoso  curseth  father  or  mother,  let  him 
die  the  death:    Ex.  20:12;  21:17;  Deut.  5:16. 

Mark  9:48.  Whei'e  their  worm  dieth  not, 
and  the  fire  is  not  quenched.     Isa.  66:24. 

Mark  10:6.  God  made  them  male  and 
female.     Gen.  1:27. 

7.  For  this  cause  shall  a  man  leave  his 
father  and  mother,  and  cleave  to  his  wife  ; 

8.  And  they  twain  shall  be  one  flesh :  so 
then  they  are  no  more  twain,  but  one  flesh. 
Gen.  2.24. 

19.  Do  not  commit  adultery,  Do  not  kill. 
Do  not  steal.  Do  not  bear  false  witness,  De- 
fraud not,  Honour  thy  father  and  mother. 
Ex.  20:12-17;  Deut.  5:16-20. 

Mark  11:9.  Hosanna;  Blessed  is  he  that 
Cometh  in  the  name  of  the  Lord  :   Psa.  118:26. 

Mark  12:29.  The  flrst  of  all  the  command- 
ments is.  Hear,  O  Israel ;  The  Lord  our  God 
is  one  Lord  :     Deut.  6:4. 

30.  And  thou  shalt  love  the  Lord  thy  God 
with  all  thy  heart,  and  with  all  thy  soul,  and 
with  all  thy  mind,  and  with  all  thy  strength : 
this  is  the  first  commandment.     Deut.  6:5. 

31.  Thou  shalt  love  thy  neighbour  as  thy- 
self. There  is  none  otiier  commandment 
greater  than  tlu'se.     Lev.  19:1S. 

Mark  14:27.  I  will  smite  the  shepherd,  and 
the  sheep  shall  be  scattered.    Zech.  13:7 


munhered   witli  the 
L'  Omit  ted  in  K.  V.| 


Mark  15:28.    >  And  he  was 
transgressors.     Isa.  53:12. 

34.  Eloi,  Eloi,  lama  sabachthani  ?  which 
is,  being  interpreted.  My  God,  my  God,  why 
hast  thou  forsaken  me  i?     Psa.  22:1. 

Luke  1:17.  And  he  shall  go  befoi'e  him  in 
the  spirit  and  power  of  Elias.  to  turn  the 
hearts  of  the  fathers  to  the  children,  and 
the  disobedient  to  the  wisdom  of  the  just ; 
to  make  ready  a  people  prepared  foi-  the 
Lord.     Mai.  4:6. 

Mary's  magnificat,  Luke  1:46-54.  Com- 
pare with  1  Sam.  2:1-11;  Psa.  103:17;  113: 
7,8;  Is<i.  41:8-14. 

Luke  2:23.  Every  male  that  openeth  the 
womb  shall  be  called  holy  to  the  Lord ;  Ex. 
13:2,12. 

24.  A  pair  of  turtledoves,  or  two  yoimg 
pigeons.     Lev.  12:8. 

Luke  3:4.  The  voice  of  one  crying  in  tlu; 
wilderness,  Pi'epare  ye  the  way  of  the  Lord, 
make  his  paths  sti-aight.  5.  Every  valley 
shall  be  filled,  and  every  moimtain  and  hill 
shall  be  brought  Ioav  ;  and  the  crooked  shall 
be  made  straight,  and  the  rough  ways  s/ia/l 
be  made  smooth ;  6.  And  all  flesh  shall  see 
the  salvation  of  God.     Isa.  40:3-5. 

Luke  4:18.  He  hath  anointed  me  to  preach 
the  gospel  to  the  poor ;  he  hath  sent  me  to 
heal  the  brokenhearted,  to  preach  deliver- 
ance to  the  captives,  and  recoveiing  of  sight 
to  the  blind,  to  set  at  liberty  them  that  are 
bruised,  19.  To  preach  the  acceptable  year 
of  the  Lord.     Isa.  61:1,2. 

Luke  8:10.  That  seeing  they  might  not 
see,  and  hearing  they  might  not  under- 
stand.    Isa.  6:9. 

Luke  22:37,  And  he  was  reckoned  among 
the  transgressors :     Isa.  53:12. 

Luke  23:30.  Then  shall  they  begin  to  say 
to  the  moimtains.  Fall  on  us;  and  to  the 
hills.  Cover  us.     Hos.  10:8. 

46.  He  said.  Father,  into  thy  hands  I  com- 
mend my  spirit:     Psa.  31:5. 

John  1:23.  The  voice  of  one  crying  in  the 
wilderness.  Make  straight  the  way  of  the 
Lord,     Isa.  40:3. 

John  2:17.  The  zeal  of  thine  house  hath 
eaten  me  up.     Psa.  69:9. 

John  6:31.  He  gave  them  bread  from 
heaven  to  eat.     Psa.  78:24. 

45.  And  they  shall  be  all  taught  of  God. 
Isa.  54:13. 

John  7:38.  The  scripture  hath  said,  out 
of  his  belly  shall  flow  rivers  of  living  water. 
[Not  identified.] 

42.  Hath  not  the  scripture  said.  That 
Christ  cometh  of  the  seed  of  David  [Isji. 
11:1;  Jer.  23:5.6;  33:15],  and  out  of  the 
town  of  Bethlehem,  Avhere  David  was? 
Mic   5  "2 

John  10:34.  I  said.  Ye  are  gods  ?  Psa.82:6. 

John  12:38.  Lord,  who  hath  believed  our 
report?  and  to  Avhom  hath  the  arm  of  the 
Lord  been  revealed?     Isa.  53:1;  Eom.  10:16. 

40.  He  hath  blinded  their  eyes,  and  hard- 
ened their  heart;  that  they  should  not  see 
with  their  eyes,  nor  understand  with  their 


1095 


QUOTATIONS  AND  ALLUSIONS. 


heart,  and  be  converted,  and  I  shpuld  heal 
them.     Isa.  6:9,10. 

John  13:18.  He  thateateth  bread  with  me 
hath  hf ted  up  his  heel  against  me.   Psa.  -11 :9. 

John  15:25.  They  hated  me  without  a  cause. 
Psa.  35:19;  69:4;  109:3;  119:161;  Lain.  3:53. 

John  19:24.  Tliey  parted  my  raiment 
among  them,  and  for  my  vesture  they  did 
cast  lots.     V.29;  Psa.  22:18. 

36.  A  bone  of  him  shall  not  be  broken. 
Ex.  12:46;  Psa.  34:20. 

37.  They  shall  look  on  him  whom  they 
pierced.    Zech.  12:10. 

Acts  1:20.  Let  his  habitation  be  desolate, 
and  let  no  man  dwell  therein :  and  his 
bishoprick  let  another  take.  Psa.  69:25;  109:8. 

Acts  2:17.  I  will  pour  out  of  my  Spirit 
upon  all  flesh :  and  your  sons  and  your 
daughters  shall  prophesy,  and  your  young 
men  shall  see  visions,  and  your  old  men 
shall  dream  dreams :  18.  And  on  my  serv- 
ants and  on  my  handmaidens  I  will  pour 
out  in  those  days  of  my  Spirit ;  and  they 
shall  prophesy :  19.  And  I  will  shew  wonders 
in  heaven  above,  and  signs  in  the  earth  be- 
neath ;  blood,  and  fire,  and  vajiour  of  smoke : 
20.  The  sun  shall  be  turned  into  darkness, 
and  the  moon  into  blood,  before  that  great 
and  notable  day  of  the  Lord  come  :  21.  And 
it  shall  come  to  pass,  that  whosoever  shall 
call  on  the  name  of  the  Lord  shall  be  saved. 
Joel  2:28-32;  Rom.  10:13. 

25.  I  foresaw  the  Lord  always  before  my 
face,  for  he  is  on  my  right  hand,  that  I 
should  not  be  moved :  26.  Thei'efore  did  my 
heart  rejoice,  and  my  tongue  was  glad ; 
moreover  also  my  flesh  shall  rest  in  hope  : 
27.  Because  thou  wilt  not  leave  my  soul  in 
hell,  neither  wilt  thou  suffer  thine  Holy  One 
to  see  corruption.  28.  Thou  hast  made 
known  to  me  the  ways  of  life ;  thou  shalt 
make  me  full  of  joy  with  thy  countenance. 
V.  31;  Psa.  16:8-li. 

Acts  3:22.  A  prophet  shall  the  Lord  your 
God  raise  up  unto  you  of  your  brethren, 
like  unto  me;  him  shall  ye  hear  in  all 
things  whatsoever  he  shall  say  unto  you. 
23.  And  it  shall  come  to  pass,  that  every 
soul,  whicli  Avill  not  hear  that  projihet,  shall 
be  destroyed  from  among  the  people.  Deut. 
18:15-19. 

25.  And  in  thy  seed  shall  all  the  kindreds 
of  the  earth  be  blessed.     Gen.  12:3,7;  22:18. 

Acts  4:11.  This  is  the  stone  which  was  set 
at  nought  of  you  builders,  Avhich  is  become 
the  head  of  the  corner.  Psa.  118:22;  Matt. 
21:42;  Mark  12:10;  Luke  20:17. 

25.  Why  did  the  heathen  rage,  and  tlie 
people  imagine  vain  things  ?  2ii.  The  kings 
of  the  earth  stood  up,  and  the  rulers  were 
gathered  together  against  the  Lord,  and 
against  his  Christ.     Psa.  2:1,2. 

Acts  7:3.  Get  thee  out  of  thy  country, 
and  from  thy  kindred,  and  cf)me  into  the 
land  which  I  shall  shew  thee.  v.  5;  Gen. 
12:1,7;   13:15;   15:18. 

6.  And  God  spake  on  this  wise.  That  his  seed 
should  sojourn  in  a  strange  land ;  and  that 


they  should  bring  them  into  bondage,  and 
entreat  the/n  evil  four  hundred  years.  7. 
And  the  nation  to  whom  they  shall  be  in 
bondage  will  I  judge,  said  God :  and  after 
that  shall  they  come  forth,  and  serve  me  in 
this  place.  Gen.  15:13,14. 

9.  And  the  patriarchs  .  .  .  sold  Joseph 
into  Egypt:  but  God  was  with  him,  10. 
And  delivered  him  out  of  all  his  afflictions, 
and  gave  him  favour  and  wisdom.  Gen.  37: 
11,28-  39:3;  41:40,41. 

11.  Now  there  came  a  dearth  over  all  the 
land  uf  Egypt  and  Chanaan,  and  great  afflic- 
tion :  and  oiu-  fathers  found  no  sustenance. 
Gen.  42. 

13.  And  at  the  second  ti/ne  Joseph  was 
made  known  to  his  brethren ;  14.  Then 
sent  Joseph,  and  called  his  fatiier  Jacob  to 
hi//),  and  all  his  kindred,  threescore  and 
fifteen  souls.     Gen.  45:1,16;  46:26,27. 

15.  So  Jacob  .  .  .  died,  he,  and  our  fathers, 
16.  And  were  cariied  over  into  Sychem, 
and  laid  in  the  sepulchi"e  that  Abraham 
bought.     Gen.  49:29-33;  50:1-13. 

17.  The  people  grew  and  multiplied  in 
Egypt,  18.  Till  another  king  arose,  which 
knew  not  Joseph.  19.  The  same  dealt  sub- 
tilly  with  ovu'  kindred,  and  evil  entreated 
our  fathers,  so  that  they  cast  out  their 
young  children,  to  the  end  they  might  not 
live.     Ex.  1. 

20.  In  which  time  Moses  was  born,  and 
was  exceeding  fair,  and  nourished  up  in  his 
father's  house  three  months:  21.  And  when 
he  was  cast  out,  Pharaoh's  daughter  took 
him  u]),  and  noiu'ished  hina  for  her  own 
son.     Ex.  2:2,5-10. 

23.  And  when  he  was  full  forty  years  old, 
it  came  into  his  heart  to  visit  his  brethren 
the  children  of  Israel.  24.  And  seeing  one 
of  ther/i  suffer  wrong,  he  defended  hb/i,  and 
avenged  him  that  was  oppressed,  and  smote 
the  Egyptian:     vs.  25-29;  Ex.  2:11-15. 

26.  And  the  next  day  he  shewed  himself 
unto  them  as  they  strove,  and  would  have 
set  them  at  one  again,  saying,  Sirs,  ye  are 
brethren ;  why  do  ye  wrong  one  to  aiiother  ? 
27.  But  he  that  did  his  neiglibour  wrong 
thrust  him  away,  sajang.  Who  made  thee  a 
ruler  and  a  judge  over  us  ?  28.  Wilt  thou 
kill  me,  as  thou  diddest  the  Egyptian  yes- 
terday?    vs.  23-25,35;  Ex.  2:11-15. 

30.  And  when  forty  yeai'S  were  expired, 
there  apiteai'ed  to  him  in  the  wilderness  of 
moimt  Sina  an  angel  of  the  Lord  in  a  flame 
of  flre  in  a  bush.     Ex.  3:2. 

31.  When  Moses  saw  it,  he  wondered  at 
the  siglit :  and  as  he  drew  near  to  behold  it, 
the  voice  of  the  Lord  came  unto  him.  v.  32; 
Ex.  3:3-10;  Mark  12:26. 

33.  Put  off  thy  shoes  from  thy  feet :  for  the 
place  where  thou  standest  is  holy  ground. 
34.  I  have  seen,  I  have  seen  the  affliction  of 
my  people  Avhich  is  in  Egypt,  and  I  have 
lieard  their  groaning,  and  am  conie  d<iwn  to 
deliver  them.  And  now  come,  I  will  send 
thee  into  Egypt.     Ex.  3:5-10. 

36.  He  brought  them  out,  after  that  he 


lODO 


QUOTA TK^NS  AND  ALLUSIONS. 


liad  shewed  wonders  and  sip:ns  in  the  land 
(if  Egypt,  and  in  the  Ked  sea,  and  in  the 
wilderness  Idity  years.     Ex.  i-haps.  7-12. 

;57.  A  prophet  shall  the  Lord  yonr  God 
i-aise  up  unto  you  of  j^onr  brethren,  like 
init()nie;  him  shall  ye  hear.     Dent.  lS:ir). 

08.  This  is  he  .  .  .  who  received  the  lively 
oracles  to  give  unto  us :    Ex.  19. 

39.  To  whom  oiu-  fathers  woidd  not 
obey,  but  thrust  him  from  them,  and  in 
their  hearts  turned  back  again  into  Egypt, 
Num.  20:1-11. 

40.  Make  us  gods  to  go  before  us:  for  <(t< 
fur  this  Moses,  which  brought  us  out  of  the 
land  of  Egypt,  we  wot  not  what  is  become 
of  him.     Ex.  32:1-6,23. 

42.  O  ye  house  of  Israel,  have  ye  offered 
to  me  slain  beasts  and  sacrifices  by  the  sjx/c^i 
of  forty  years  in  the  wilderness  ?  43.  Yea, 
ye  took  up  the  tabernacle  of  Moloch,  and 
the  star  of  your  god  Remphan,  figures  which 
ye  made  to  Avorship  them :  and  I  will  carry 
you  away  beyond  Babylon.     Amos  5:25-27. 

44.  Our  fathers  had  the  tabernacle  of  wit- 
ness in  the  wilderness,  Ex.  25:40;  26:30; 
Heb.  8:5. 

46.  Who  foimd  favour  before  God,  and  de- 
sired to  find  a  tabernacle  for  the  God  of  Ja- 
cob. 47.  But  Solomon  built  him  an  house. 
1  Kin.  8:17-20. 

49.  Heaven  is  my  throne,  and  earth  is  my 
footstool :  what  house  will  ye  build  me  ? 
saith  the  Lord  :  or  what  is  the  place  of  my 
rest?  50.  I  lath  not  my  hand  made  all  these 
things?    Isa.  66:1,2. 

Acts  8:32.  He  Avas  led  as  a  sheep  to  the 
slaughter ;  and  like  a  lamb  dumb  before  his 
shearer,  so  opened  he  not  his  mouth  :  33.  In 
his  humiliation  his  judgment  was  taken 
away  :  and  who  shall  declare  his  generation  ? 
for  iiis  life  is  taken  from  the  earth.  Isa. 
53:7,8. 

Acts  13:17.  They  dwelt  as  strangers  in  the 
land  of  Egyi)t,  and  with  an  high  arm  brought 
he  them  out  of  it.  Ex.  chaps. 7-1 4  ;  Deut.7:19. 

18.  Forty  years  suffered  he  their  manners 
in  the  wilderness.  Books  of  Exodus,  Leviti- 
cus, Numbers,  Deuteronomy. 

19.  And  when  he  had  destroyed  seven 
nations  in  the  land  of  Chanaan,  he  divided 
their  land  to  them  by  lot.     Book  of  Joshua. 

22.  I  have  found  JDavid  the  son  of  Jesse, 
a  man  after  mine  own  heart,  Avhich  shall 
fulfil  all  my  Avill.     Ps;i.  89:20;  1  Sam.  13:14. 

33.  Thou  art  my  Son,  this  day  haA-e  I  be- 
gotten thee.     Psa.  2:7. 

34.  I  Avill  giA'e  you  the  sure  mercies  of 
DaA'id.     Isa.  55:3. 

35.  Thou  shalt  not  suffer  thine  Holy  One 
to  see  corruption.     Psa.  16:10. 

41.  Behold,  jo  despisers,  and  AA^onder,  and 
]  )erish :  for  I  Avork  a  Avork  in  your  days,  a 
Avork  Avhich  ye  shall  in  no  wise  believe, 
though  a  man  declare  it  unto  you.    Hab.  1 :5. 

47.  I  haA'e  set  thee  to  be  "a  light  of  the 
Gentiles,  that  thou  shouldest  be  for  siih^a- 
tion  unto  the  ends  of  the  earth.     Isa.  49:6. 

Acts  15:16.  After  this  I  Avill  return,  and 


Avill  build 

whi<'ii  is 

the  I'll  ins  thereof. 


again  the  tabernacle  of  David, 
alien  down  ;  and  I  will  build  again 
and  I  Avill  set  it  up:  17. 
That  the  residue  of  men  might  seek  after 
the  Lord,  and  all  the  Gentiles,  upon  Avhom 
my  name  is  called,  saith  the  Lord,  Avho 
doeth  all  these  things.     Amos  9:11,12. 

Acts  23:5.  Thou  shalt  not  speak  evil  of  the 
ruler  of  thy  people.     ICx.  22:28. 

Roiu.  1:17.  The  just  shall  live  by  faith. 
Hab.  2:4. 

Rom.  2:24.  The  name  of  God  is  blasphemed 
among  the  Gentiles  through  you,     Isa.  52:5. 

Rom.  3:4.  That  thou  mightest  be  justified 
in  thy  sayings,  and  mightest  OA^ercome  Avhen 
thou  art  judged.     Psa.  51:4. 

10.  There  is  none  righteous,  no,  not  one: 
11.  There  is  none  that  understandeth,  there 
is  none  that  seeketh  after  God.  12.  They  are 
all  gone  out  of  the  Avaj-,  they  are  together 
become  unprofitable;  there  is  none  that  do- 
eth good,  no,  not  one;    Psa.  14:1-3;  Eccl.  7:20. 

13.  Their  throat  is  an  open  sepulchre; 
Avith  their  tongues  they  have  used  deceit 
[Psa.  5:9 J;  the  poison  of  asps  is  under  their 
lips:    Psa.  140:3. 

14.  Whose  mouth  is  full  of  cursing  and 
bitterness:     Psa.  10:7. 

15.  Their  feet  are  swift  to  shed  Wood  :  16. 
Destruction  and  misery  are  in  their  Avays : 
17.  And  the  Avay  of  peace  have  they  not 
knoAvn :    Isa.  59:7,8. 

18.  There  is  no  fear  of  God  before  their 
eyes.     Psa.  36:1. 

Rom.  4:3.  Abraham  believed  God,  and  it 
Avas  counted  unto  him  for  righteousness. 
Gen.  15:6. 

7.  Blessed  are  they  Avhose  iniquities  are 
forgiA'en,  and  Avhose  sins  are  coA'-ered.  8. 
Blessed  is  the  man  to  Avhom  the  Lord  Avill 
not  impute  sin.     Psa.  32:1,2. 

17.  I  haA'e  made  thee  a  father  of  many 
nations.     Gen.  17:5. 

18.  So  shall  thy  seed  be.     Gen.  15:5. 
Rom.  7:7.  I  had  not  known  sin,  but  by  the 

laAV :  for  I  had  not  knoAvn  lust,  except  the 
laAv  had  said.  Thou  shalt  not  coA^et.  Ex.  20:17. 

Rom.  8:36.  For  thy  sake  Ave  are  killed  all 
the  day  long ;  Ave  are  accounted  as  sheep  for 
the  slaughter.     Psa.  44:22. 

Rom.  9:7.  In  Isaac  shall  thy  seed  be 
called.     Gen.  21:12. 

9.  At  this  time  Avill  I  come,  and  Sarah 
shall  haA-e  a  son.     Gen.  18:10. 

12.  The  elder  shall  serve  the 
Gen.  25:23. 

13.  Jacob  have  I  lo\'ed,  but  Esau  have  I 
hated.    Mai.  1:2,3. 

15.  I  Avill  liaA^e  mercy  on  whom  I  will 
haA^e  mercy,  and  I  Avill  have  compassion  on 
Avhom  I  Avill  haA'e  compassion.     Ex.  33:19. 

17.  EA^en  for  this  siime  purpose  haA^e  I 
raised  thee  up,  that  I  might  shcAv  my  poAver 
in  thee,  and  that  my  name  might  be  de- 
clared throughout  all  the  earth.     Ex.  9:16. 

25.  I  Avill  call  them  my  people,  Avhich 
were  not  my  people;  and  her  beloved, 
which  Avas  not  beloved.    Hos.  2:23. 


younger. 


1097 


QirOTATlOKS  AND  ALLITSIONS. 


26.  And  it  shall  come  to  pass,  that  in  the 
place  where  it  was  said  unto  them,  Ye  ate 
not  my  people;  there  shall  they  be  called 
the  children  of  the  living  God.    Hos.  1:10. 

27.  Though  the  number  of  the  children  of 
Israel  be  as  the  sand  of  the  sea,  a  remnant 
shall  be  saved:  28.  For  he  will  finish  the 
work,  and  cut  it  short  in  righteousness :  be- 
cause a  short  work  will  the  Lord  make  upon 
the  earth.     Isa.  10:22,23. 

29.  Except  the  Lord  of  Sabaoth  had  left 
us  a  seed,  we  had  been  as  Sodoma,  and  been 
made  like  unto  Gomorrha.    Isa.  1:9. 

33.  Behold,  I  lay  in  Sion  a  stumbling- 
stone  and  rock  of  offence :  and  whosoever 
believeth  on  him  shall  not  be  ashamed.  Psa. 
118:22;  Isa.  8:14;  28:16;  1  Pet.  2:6,7. 

Rom.  10:5.  That  the  man  which  doeth 
those  things  shall  live  by  them.  Lev. 
18:5. 

6.  But  the  righteousness  which  is  of  faith 
speaketh  on  this  wise,  Say  not  in  thine 
heart.  Who  shall  ascend  into  heaven?  7. 
Or.  Who  shall  descend  into  the  deep  ?  8.  Bvit 
what  saith  it  ?  The  word  is  nigh  thee,  o'^en 
in  thy  mouth,  and  in  thy  heart :  Deut.  30: 
12-14. 

13.  For  whosoever  shall  call  upon  the 
name  of  the  Lord  shall  be  saved.     Joel  2:32. 

15.  How  beautiful  are  the  feet  of  them 
that  preach  the  gospel  of  peace,  and  bring 
glad  tidings  of  good  things !    Isa.  52:7. 

16.  For  Esaias  saith.  Lord,  who  hath  be- 
lieved our  report  ?    Isa.  53:1. 

18.  Their  sound  went  into  all  the  earth, 
and  their  words  unto  the  ends  of  the  world. 
Psa.  19:4. 

19.  I  will  provoke  you  to  jealousy  by  them 
that  are  no  people,  aiid  by  a  foolish  nation 
I  will  anger  you.     Deut.  32:21. 

20.  I  was  found  of  them  that  sought  me 
not ;  I  was  made  manifest  unto  them  that^ 


asked  not  after  me.     21.  But  to  Israel  he  Ni   1  Cor.  2:9.   Eye  hath  not  seen,  nor  ear 
saith,  All  day  long  I  have  stretched  forth   heard,  neither  have  entered  into  the  heart 


my  hands  unto  a  disobedient  and  gainsaying 
people.     Isa.  65:2. 

Rom.  10:11.  Whosoever  believeth  on  him 
shall  not  be  ashamed.     Isa.  28:16. 

Rofn.  11:3.  Lord,  they  have  killed  thy 
prophets,  and  digged  down  thine  altars ; 
and  I  am  left  alone,  and  they  seek  my  life. 
1  Kin.  19:14. 

4.  I  have  reserved  to  myself  seven  thou- 
sand men,  who  have  not  bowed  the  knee  to 
the  image  of  Baal.     1  Kin.  19:18. 

8.  God  hath  given  them  the  S])irit  of  slum- 
ber, eyes  that  they  should  not  see,  and  ears 
that  they  should  not  hear ;  Isa.  6:9,10;  29:10; 
Ezek.  12:2. 

9.  Let  their  table  be  made  a  snare,  and  a 
trap,  and  a  stumblingblock,  and  a  recom- 
pence  unto  them :    Psa.  69:22. 

10.  Let  their  eyes  be  darkened,  that  they 
may  not  see,  and  bow  down  their  back  al- 
way.     Psa.  69:23. 

26.  There  shall  come  out  of  Sion  the  De- 
liverer, and  shall  turn  away  imgodliness 
from  Jacob:  27.  For  this  is  my  covenant 


unto  them,  when  I  shall  take  away  their 
sins.     Isa.  59:20.21:  27:9. 

34.  For  who  hath  known  the  mind  of  the 
Lord?  or  who  hath  been  his  counsellor? 
Isa.  40:13. 

Rom.  12:19.  Vengeance  is  mine ;  I  will  re- 
pay, saith  the  Lord.    Deut.  32:35;  Heb.  10:30. 

20.  Therefore  if  thine  enemy  hunger,  feed 
him;  if  he  thirst,  give  him  drink:  for  in 
so  doing  thou  shalt  heap  coals  of  fire  on 
his  head.     Prov.  25:21,22. 

Rom.  13:9.  For  this.  Thou  shalt  not  com- 
mit adultery,  Thou  shalt  not  kill,  Thou 
shalt  not  steal.  Thou  shalt  not  bear  false 
witness.  Thou  shalt  not  covet;  and  if  there 
be  any  other  commandment,  it  is  briefly 
comprehended  in  this  saying,  namely.  Thou 
shalt  love  thy  neighbour  as  thyself.  Ex.  20: 
13-17;  Lev.  19:18;  Deut.  5:16-21. 

Rom.  14:11.  As  I  live,  saith  the  Lord,  every 
knee  shall  bow  to  me,  and  eveiy  tongue 
shall  confess  to  God.     Isa.  45:23. 

Rom.  15:3.  The  reproaches  of  them  that 
reproached  thee  fell  on  me.     Psa.  69:9. 

9.  For  this  cause  I  will  confess  to  thee 
among  the  Gentiles,  and  sing  unto  thy 
name.     2  Sam.  22:50;  Psa.  18:49. 

10.  Rejoice,  ye  Gentiles,  with  his  people. 
Deut.  32:43. 

11.  Praise  the  Lord,  all  ye  Gentiles;  and 
laud  him,  all  ye  people.     Psa.  117:1. 

12.  There  shall  be  a  root  of  Jesse,  and  he 
that  shall  rise  to  reign  over  the  Gentiles; 
in  him  shall  the  Gentiles  trust.   Isa.  11:1,10. 

21.  To  whom  he  was  not  spoken  of,  they 
shall  see:  and  they  that  have  not  heard 
shall  understand.     Isa.  52:15. 

1  Cor.  1:19.  I  will  destroy  the  wisdom  of 
the  wise,  and  will  bring  to  nothing  the  un- 
derstanding of  the  prudent.     Isa.  29:14. 

31.  He  that  glorieth,  let  him  gloiy  in  the 
Lord.     Jer.  9:24;  2  Cor.  10:17. 


of  man,  the  things  which  God  hath  pre- 
pared for  them  that  love  him.     Isa.  64:4. 

16.  For  who  hath  known  the  mind  of  the 
Lord,  that  he  may  instruct  him  ?  Isa.  40:13; 
Rom.  11:34. 

1  Cor.  3:19.  He  taketh  the  wise  in  their 
own  craftiness.     Job  5:13. 

20.  The  Lord  knoweth  the  thoughts  of 
the  wise,  that  they  are  vain.    Psa.  94:11. 

1  Cor.  6:16.  What !  know  ye  not  that  he 
which  is  joined  to  an  harlot  is  one  body  ?  for 
two,  saith  he,  shall  be  one  flesh.     Gen.  2:24. 

1  Cor.  9:9.  Thou  shalt  not  muzzle  the 
mouth  of  the  ox  that  treadeth  out  the  corn. 
Deut.  25:4. 

1  Cor.  10:7.  The  people  sat  down  to  eat 
and  drink,  and  rose  up  to  play.    Ex.  32:6. 

20.  The  things  which  the  Gentiles  sacri- 
fice, they  sacrifice  to  devils,  and  not  to  God  : 
Deut.  32:17. 

26.  For  the  earth  is  the  Lord's,  and  the 


fulness  thereof.     Psa.  24:1;  50:12 

1  Cor.  14:21.  With  men  of  other 
and  other  lips  will  I  speak  unto  this  people ; 


tongues 


109S 


QUOTATIONS  AND  ALLUSIONS. 


and  yet  for  all  that  will  they  not  hear  me, 
saitli  the  Lord.     Isa.  28:11,12. 

1  Cor.  15:25.  For  he  must  reign,  till  he  hath 
put  all  enemie.s  under  his  feet.     Psa.  11 0:1. 

27.  For  he  hath  put  all  things  under  his 
feet.     Psjx.  8:6. 

32.  Let  us  eat  and  drink ;  for  to  morrow 
we  die.     Isji.  22:13. 

45.  The  fii-st  man  Adam,  was  made  a  living 
soul :     Gen.  2:7. 

54.  Death  is  swallowed  up  in  victory.  Isa. 
25:8. 

55.  1  O  death,  where  is  thy  sting  ?    O  grave,  where 

is  thy  victory  ?     Hos.  13:14. 

1'  I{.  V.  ()  (icatli,  wliere  is  tliy  victory?    O  death,  wliere  is 
tliy  stiiig? 

2  Cor.  3:13.  And  not  as  Moses,  which  put 
a  vail  over  his  face,  that  the  children  of 
Israel  could  not  stedfastly  look  to  the  end 
of  that  which  is  abolished.     Ex.  34:33. 

2  Cor.  4:13.  I  believed,  and  therefore  have 
I  spoken;  Psa.  116:10. 

2  Cor.  6:2.  I  have  heard  thee  in  a  time 
accepted,  and  in  the  day  of  salvation  have  I 
succoured  thee :    Isa.  49:8. 

16.  I  will  dwell  in  them,  and  walk  in 
them;  and  I  wuU  be  their  God,  and  they 
shall  be  my  people.  Lev.26:ll,12;  Ezek.37:27. 

17.  Wherefore  come  out  from  among 
them,  and  be  ye  separate,  saith  the  Lord, 
and  touch  not  the  unclean  thing;  and  I 
will  receive  you..   Isa.  52:11,12. 

18.  And  W' ill  be  a  Father  imto  you,  and  ye 
shall  be  my  sons  and  daughters,  saith  the 
Lord  Almighty.     2  Sam.  7:14. 

2  Cor.  8:15.  He  that  had  gafheredmuch 
had  nothing  over ;  and  he  that  had  gathered 
little  had  no  lack.     Ex.  16:18. 

2  Cor.  9:9.  He  hath  dispersed  abroad  ;  he 
hath  given  to  the  poor:  his  righteousness 
remaineth  for  ever.     Psa.  112:9. 

2  Cor.  13:1.  In  the  mouth  of  tAvo  or  three 
witnesses  shall  every  word  be  established. 
Dent.  19:15. 

Gal.  3:6.  Even  as  Abraham  believed  God, 
and  it  was  accounted  to  him  for  righteous- 
ness.    Gen.  15:6. 

8.  In  thee  shall  all  nations  be  blessed. 
Gen.  12:3;  18:18. 

10.  Cursed  is  every  one  that  continueth 
not  in  all  things  which  are  written  in  the 
book  of  the  law  to  do  them.     Deut.  27:26. 

11.  The  just  shall  live  by  faith.     Hab.  2:4. 

12.  The  man  that  doeth  them  shall  live  in 
them.     Lev.  18:5. 

13.  Cursed  is  every  one  that  hangeth  on  a 
tree:    Deut.  21:23. 

Gal.  4:27.  Rejoice,  thou  barren  that  bear- 
est  not :  break  forth  and  cry,  thou  that 
travailest  not :  for  the  desolate  hath  many 
more  children  than  she  which  hath  an  hus- 
band.    Isa.  54:1. 

30.  Cast  ovit  the  bondwoman  and  her  son : 
Gen.  21:10. 

Gal.  5:14.  That  the  blessing  of  Abraham 
might  come  on  the  Gentiles  tlirough  Jesus 
Christ ;    Lev.  19:18. 

Eph.  4:8.  When  he  ascended  up  on  higli. 


he  led  capti\'ity  captive,  and  gave  gifts  unto 
men.     Psa.  68:18. 

25.  Wherefore  putting  away  lying,  speak 
every  man  truth  with  his  neighbom- :  Zech. 
8:16. 

26.  Be  ye  angry,  and  sin  not :  Psa.  4:4. 
Eph.  5:31.  For  this  cause  shall  a  man  leave 

his  t'atlujr  and  mother,  and  shall  be  joined 
unto  his  wife,  and  they  two  shall  be  one 
flesh.     Gen.  2:24. 

Ei)h.  6:2.  Honour  thy  father  and  mother; 
3.  That  it  may  be  well  with  thee,  and  thou 
mayest  live  long  on  the  eiirth.  Ex.  20:12; 
Deut.  5:16. 

1  Tim.  5:18.  Thou  shalt  not  muzzle  the 
ox  that  treadeth  out  the  corn.  [Deut.  25:4.] 
And,  The  labourer  is  worthy  of  his  reward. 
Lev.  19:13;  Deut.  24:14,15. 

2  Tim.  2:19.  The  Lord  knoweth  them  that 
are  his.     Num.  16.5. 

Heb.  1:5.  Thou  art  my  son,  this  day  have 

1  begotten  thee?  [Psa.  2:7.]  I  will  be  to 
him  a  Father,  and  he  shall  be  to  me  a  Son  ? 

2  Sam.  7:14. 

6.  And  let  all  the  angels  of  God  worship 
him.     Psa.  97:7. 

7.  Who  maketh  his  angels  spirits,  and  his 
ministers  a  flame  of  fire.     Psa.  104:4. 

8.  Thy  throne,  O  God,  is  for  ever  and 
ever  :  a  sceptre  of  righteousness  is  the  scep- 
tre of  thy  kingdom.  9.  Thou  hast  loved 
righteousness,  and  hated  iniquity;  there- 
fore God,  even  thy  God,  hath  anointed  thee 
wath  the  oil  of  gladness  above  thy  felloW'S. 
Psa.  45:6,7. 

10.  Thou,  Lord,  in  the  beginning  hast  laid 
the  foundation  of  the  earth ;  and  the  heav- 
ens are  the  works  of  thine  hands.  11.  They 
shall  perish ;  but  thou  remainest ;  and  they 
all  shall  wax  old  as  doth  a  garment ;  12. 
And  as  a  vesture  shalt  thou  fold  them  up, 
and  they  shall  be  changed  :  but  thou  art 
the  same,  and  thy  years  shall  not  fail.  Psa. 
102:25-27. 

13.  Sit  on  my  right  hand,  until  I  make 
thine  enemies  thy  footstool  ?    Psa.  110:1. 

Heb.  2:6.  What  is  man,  that  thou  art 
mindful  of  him?  or  the  son  of  man,  that 
thou  visitest  him  ?  7.  Thou  madest  him  a 
little  lower  than  the  angels;  tliou  crown- 
edst  him  with  gloiy  and  honour,  and  didst 
set  him  over  the  works  of  thy  hands :  8. 
Thou  hast  put  all  things  in  subjection  under 
his  feet.     Psa.  8:4-6. 

12.  Saying,  I  Avill  declare  thy  name  unto 
my  brethren,  in  the  midst  of  the  cluu;ch 
will  I  sing  prai.se  unto  thee.     Psa.  22:22. 

13.  I  will  put  my  trust  in  him.  And 
again,  Behold  I  and  the  children  which  God 
hath  given  me.     Isa.  8:17.18. 

Heb.  3:2.  Moses  teas  faithful  in  all  his 
house.     Num.  12:7. 

7.  To  day  if  ye  will  hear  his  voice.  8. 
Harden  not  your  hearts,  as  in  the  provoca- 
tion, in  the  day  of  temptation  in  the  wilder- 
ness: 9.  When  yoiu-  fathers  tem]>ted  me, 
proved  me,  and  saw  my  works  forty  years. 
10.  Wherefore  I  was  grieved  Amh  that  gen- 


1099 


QUOTATIONS  AND  ALLUSIONS. 


eration,  and  said,  They  do  alway  err  in 
their  heart ;  and  they  have  not  known  my 
ways.     Psa.  95:7-11;  Heb.  4:7. 

Heb.  4:3.  As  I  have  sworn  in  my  wrath, 
if  they  shall  enter  into  my  rest :  although 
the  Avorks  were  finished  from  the  founda- 
tion of  the  world.     Psa.  95:11. 

4.  God  did  rest  the  seventh  day  from  all 
his  works.     Gen.  2:2;  Ex.  20:11. 

Heb.  5:5.  Thou  art  my  Son,  to  day  have  I 
begotten  thee.     Psa.  2:7. 

6.  Thou  art  a  priest  for  ever  after  the 
order  of  Melchisedec.  Heb.  6:20;  7:11,17,21; 
Psa.  110:4. 

Heb.  6:14.  Surely  blessing  I  will  bless  thee, 
and  multiplying  I  will  multiply  thee.  Gen. 
22:16,17. 

Heb.  7:1.  For  this  Melchisedec,  ,  .  .  who 
met  Abraham.     Gen.  14:18-20. 

Heb.  8:5.  See,  saith  he,  that  thou  make 
all  things  according  to  the  pattern  shewed 
to  thee  in  the  mount.     Ex.  25:40;  26:30. 

8.  Behold,  the  days  come,  saith  the  Lord, 
when  I  will  make  a  new  covenant  with  the 
house  of  Israel  and  with  the  house  of  Judah : 
vs.  9-12;  Jer.  31:31-34. 

Heb.  9:20.  This  is  the  blood  of  the  tes- 
tament which  God  hath  enjoined  unto  you. 
Ex.  24:8. 

Heb.  10:5.  Sacrifice  and  offering  thou 
wouldest  not,  but  a  body  hast  thou  prepared 
me :  6.  In  bvirnt  offerings  and  sacrifices  for. 
sin  thou  hast  had  no  pleasure.  7.  Then  said 
I,  Lo,  I  come  (in  the  volume  of  the  book  it 
is  written  of  me,)  to  do  thy  will,  O  God. 
Psa.  40:6-8. 

13.  From  henceforth  expecting  till  his 
enemies  be  made  his  footstool.     Psa.  110:1. 

80.  Vengeance  bdongeth  unto  me,  I  will 
recompense,  saith  the  Lord.  And  again, 
The  Lord  shall  judge  his  rjeople.  Dent.  32: 
35,36. 

38.  Now  the  just  shall  live  by  faith  :  Hab. 
2:3,4. 

Heb.  11:3.  The  Avorlds  were  framed  by 
the  word  of  God,     Psa.  33:6. 

4.  Abel  ofi'ered  unto  God  a  more  excellent 
sacrifice  than  Cain,     Gen.  4:4. 

5.  Enoch  was  translated.     Gen.  5:24. 

7.  Noah  .  .  .  prepared  an  ark.     Gen.  6:22. 

8.  Abraham  .  .  .  obeyed;    Gen.  12:1-5. 

11.  Sara  herself  received  strength  to  con- 
ceive seed,  and  was  delivered  of  a  child 
when  she  was  past  age,     Gen.  18:11,12;  21:2. 

12.  Therefore  sprang  there  even  of  one, 
.  .  .  so  many  as  the  stars  of  the  sky  in 
multitude,  and  as  the  sand  Avhich  is  by  the 
sea  shore  innumerable.     Gen.  22:17. 

17.  Abraham  .  .  .  offered  up  Isaac :  Gen. 
22:9,10. 

18.  In  Isaac  shall  thy  seed  be  called:  Gen. 
21:12. 

20.  Isaac  blessed  Jacob  and  Esau.  Gen. 
27:26-29. 

21.  Jacob  .  .  .  blessed  both  the  sons  of 
Joseph;    Gen.  48:15-20. 

22.  Joseph  .  .  .  gave  commandment  con- 
cerning his  bones.     Gen.  50:25. 

11 


23.  Moses  .  .  .  was  hid  three  montlis  of 
his  parents,     Ex.  2:2. 

27.  He  forsook  Egypt,     Ex.  10:28,29. 

28.  He  kept  the  passover,    Ex.  12:21,27,28. 

29.  They  passed  through  the  Red  sea. 
Ex.  14:22. 

30.  The  walls  of  Jericho  fell  down,  after 
they  were  compassed  about  seven  days. 
Josh.  6.  20. 

31.  The  harlot  Rahab  perished  not.  Josh. 
6:23,25. 

32.  Time  would  fail  me  to  toll  of  Gedeon, 
and  of  Barak,  and  of  Samson,  and  of  Jeph- 
thae  ;  of  David  also,  and  Samuel,  and  of  the 
prophets:  Judg.  4:10-17;  7;  11:32,33;  16:28- 
30;  1  Sam.  7:9-12;  19:S. 

33.  Who  through  faith  subdued  kingdoms, 
.  .  .  stopped  the  mouths  of  lions,    Dan.  6:22. 

34.  Quenched  the  violence  of  fire,  Dan. 
3-26. 

35.  Women  received  their  dead  raised  to 
life  again :     1  Kin.  17:17-23;  2  Kin.  4:32-37. 

36.  And  others  had  .  .  .  bonds  and  im- 
prisonment :     Gen.  39:20;  Jer.  20:1-3. 

37.  They  were  stoned,     2  Chr.  24:20,21. 

38.  They  wandered  in  deserts,  and  in 
mountains,  and  i/i  dens  and  caves  of  the 
earth.     1  Kin.  18:4,13. 

Heb.  12:5.  My  son,  despise  not  thou  the 
chastening  of  the  Lord,  nor  faint  when  thou 
art  rebuked  of  him  :    Pro  v.  3:11. 

6.  For  whom  the  Lord  loveth  he  chasten- 
eth,  and  scourgeth  every  son  whom  he  re- 
ceiveth.     Prov.  3:11,12. 

16.  Esau,  who  for  one  morsel  of  meat  sold 
his  birthright.     Gen.  25:29-33. 

18.  For  ye  are  not  come  unto  the  mount 
that  might  be  touched,  and  that  burned  with 
fire,  nor  unto  blackness,  and  darkness,  and 
tempest,  19  And  the  sound  of  a  trumpet, 
and  the  voice  of  words;  which  voice  they 
that  heard  intreated  that  the  word  should 
not  be  spoken  to  them  any  more :  Ex.  19:16; 
Deut.  4:11,12. 

20.  If  so  much  as  a  beast  touch  the  moun- 
tain, it  shall  be  stoned,  or  thrust  through 
with  a  dart:     Ex.  19:13. 

21.  Moses  said,  I  exceedingly  fear  and 
quake:    Deut.  9:19. 

26.  Yet  once  more  I  shake  not  the  earth 
only,  but  also  heaven.     Hag.  2:(}. 

Heb.  13:5.  I  will  never  leave  thee,  nor 
forsake  thee.     Deut.  31:6,8;  Josh.  1:5. 

6.  The  Lord  is  my  helper,  and  I  will  not  fear 
what  man  shall  do  unto  me.     Psa.  118:6. 

15.  By  him  therefore  let  us  offer  the  sac- 
rifice of  praise  to  God  continually,  that  is, 
the  fruit  of  our  lips  giving  thanks  to  his 
name.     Hos.  14:2. 

Jas.  2:8.  Thou  shalt  love  thy  neighbour  as 
thyself.     Lev.  19:18.  ' 

il.  Do  not  commit  adultery,  .  .  .  Do  not 
kill.     Ex.  20:13,14;  Deut.  5:18. 

23.  Abi-aham  believed  God,  and  it  was 
imputed  unto  him  for  righteousness :  Gen. 
15:6. 

Jas.  4:6.  God  resisteth  tlie  proud,  but  giv- 
eth  grace  unto  the  humble.     Prov.  3:34. 

(10 


QUOTATIONS  AND  ALLUSIONS. 


RAIN. 


1  Pet.  1:1G.  Be  ye  holy;  for  I  am  holy. 
Lev.  11:44;   19:2;  20:7. 

24.  For  all  Hesli  is  as  grass,  and  all  the 
glory  of  man  as  the  flower  of  gi"ass.  The 
grass  withereth,  and  the  tiower  tliereof  lall- 
eth  away :  25.  But  the  word  of  the  Loi'd 
endiireth  for  ever.     Isa.  40:0-8. 

1  Pet.  2:(5.  Behold,  1  lay  in  Sion  a  chief 
corner  stone,  elect,  precious  :  and  he  that 
believeth  on  him  shall  not  be  confounded. 
vs.  7,S;  Isji.  2S:1G. 

7.  Tlu^  stone  which  the  buildcn-s  disal- 
lowed, the  same  is  made  the  head  of  the 
corner,     Psa.  118:22;  Isa.  8:14. 

S).  A  ro-sal  ]>riesthood,  an  holy  nation, 
Ex.  10:('.;  Deut.  14:2;  Mai.  3:17. 

22.  Who  did  no  sin,  neither  was  guile 
found  in  his  mouth  :     Isa.  53:9. 

24.  By  whose  stripes  ye  were  healed.  Isa. 
53:4,5. 

1  Pet.  3:6.  Sara  obeyed  Abraham,  calling 
him  lord : 

10.  For  he  that  will  love  life,  and  see  good 
days,  let  him  refrain  his  tongue  from  evil, 
and  his  lips  that  they  speak  no  guile :  11. 
Let  him  eschew  evil,  and  do  good ;  let  him 
seek  peace,  and  ensue  it.  12.  For  the  eyes  of 
the  Lord  are  over  the  righteous,  and  his  ears 
((re  open  unto  their  prayei's  :  but  the  face  of 
the  Lord  is  against  them  that  do  evil.  Psa. 
34:12-16. 

15.  Sanctify  the  Lord  God  in  your  hearts  : 
Isa.  8:12,13. 

1  Pet.  5:5.  For  God  resisteth  the  proud, 
and  giveth  grace  to  the  humble.    Prov.  3:34. 

2  Pet.  2:22.  The  dog  is  .turned  to  his  own 
vomit  again  ;    Prov.  26:li. 

R. 

R  A  AM  AH.  1.  Son  of  Cush,  Gen.  10:7: 
1  Chr.  1:9. 

2.  A  place  in  Arabia,  Ezek.  27:22. 

R  A  AM  I  AH.  One  of  those  who  returned 
to  Jerusalem  from  captivity  in  Babylon, 
Neh.  7:7.     Called  Reelaiah  in  Ezra  2:2. 

RAATVISES.     See  Rameses. 

RABBAH.  1.  Called  also  Rabbath.  A 
city  E.  of  the  Jordan,  originally  belonging 
to  the  Ammonites,  Josh.  13:25.  Bedstead  of 
the  giant  Og  kept  at,  Deut.  3:11.  Taken  by 
David,  2  Sam.  11:1;  12:26-31;  1  Chr.  20:1-3. 
Possessed  again  by  the  Ammonites ;  i^roph- 
esied  against,  Jer.  49:2,3;  Ezek.  21:20;  25:5; 
Amos  1:14. 

2.  A  city  in  Judah,  Josh.  15:60, 

RABBATH.     See  Rabbah. 

RABBI.  The  title  of  a  teacher,  Matt.  23: 
7.8;  John  3:2.  Ostentatiously  used  by  the 
Pharisees,  Matt.  23:7.  Used"  in  addressing 
John,  John  3:26;  in  addressing  Jesus,  John 
1:38,49;  3:2;  6:25  [R.  F.,  Matt.  26:25,49;  Mark 
9:5;  11:21;  14:45;  John  4:31;  9:2;  11.8].  Jesus 
called  Riibboni,  Mark  10:51  [R.  V.]\  John  20: 
1(5.  Forbidden  by  Jesus  as  a  title  to  his 
disciples.  Matt.  23:8. 

RABBITU,  a  city  in  Issachar,  Josh. 
19:20. 


RAB-MAG,  an  Assyrian  prince,  or, 
])ossibly,  a  second  name  given  to  Nergal- 
sharezer,  Jer.  39:3,13. 

RABSARIS.  1.  An  Assyrian  officer. 
Sent  by  Sennacherib  against  Jerusalem,  2 
Kin.  18:17. 

2.  An  Assyrian  prince  in  time  of  Nebu- 
chadnezzar, or,  possibly,  a  second  name 
given  to  Nebushasban,  Jei'.  89:3,13. 
^  RAB-SHAKEII,  an  Assyrian  officer. 
Sent  by  Sennacherib  against  Jerustileni; 
undertakes  by  a  speech  in  the  Jews'  lan- 
guage to  cause  disloyalty  to  Ilezekiah  and 
a  surrender  of  the  city,  2  Kin.  18:17-36;  19: 
4,8;  Isa.  36;  37:4,8. 

RACA,  Matt.  5:22. 

RACE.  1.  Human.  Unity  of,  Gen.  3:20; 
Mai.  2:10. 

2.  Foot  race.  Figurative :  Psa.  19:5;  Eccl. 
9:11;  1  Cor.  9:24;  Gal.  5:7;  Phil.  2:16;  Heb. 
12:1,2. 

RACHAB.    See  Rahab. 

RACHAL,  a  city  in  Judah,  1  Sam.  30:29. 

RACHEL,  daughter  of  Laban  and  wife 
of  Jacob.  Meets  Jacob  at  the  well.  Gen.  29: 
9-12.  Jacob  sei'\^es  Laban  fourteen  years 
to  secure  her  for  his  wife,  Gen.  29:15-30. 
Sterility  of,  Gen.  29:31.  Her  grief  in  con- 
sequence of  her  sterility;  gives  her  maid  to 
Jacob  in  order  to  secure  children  in  her  own 
name,  Gen.  30:1-8,15,22-34.  Later  fecun- 
dity of ;  becomes  the  mother  of  Joseph,  Gen. 
30:22-25;  of  Benjamin,  Gen.  35:16-18.24. 
Steals  the  household  images  of  her  father, 
Gen.  31:4,14-19,33-35.  Her  death  and  bur- 
ial, Gen.  35:18-20;  48:7;  1  Sam.  10:2. 

RADDAI,  son  of  Jesse,  1  Chr.  2:14. 

RA(iAU,  called  also  Reu.  Son  of  Peleg 
and  ancestor  of  Jesus,  Gen.  11:18-21;  1  Chr. 
1:25;  Luke  3:35. 

RAGUEL,  called  also  Reuel  and  Jeth- 
RO.     Mo.ses's  father-in-law.  Num.  10:29. 

See  Jethro. 

RAHAB.  1.  Called  also  Rachab.  A 
woman  of  Jericho.  Assists  the  spies  of  Is- 
rael, Josh.  2.  Is  spared  at  the  taking  of 
Jericho,  Josh.  6:17-25.  Ancestor  of  Joseph, 
Matt.  1:5.  Faith  of,  commended,  Heb.  11:31; 
Jas.  2:25. 

2.  A  symbolical  name  applied  to  Egj'pt, 
Psa.  87:4;  89:10;  Lsa.  30:7  [R.  V.]\  51:9. 

RAHAM,  son  of  Shema,  1  Chr.  2:44. 

RAILING,  forbidden,  1  Cor.  5:11;  1 
Tim.  6:4;  1  Pet.  3:9;  2  Pet.  2:11;  Jude  9. 

See  Slander  ;  Speaking  Evil. 

INSTANCES  OF:  1  Sam.  25:14;  2  Sam, 
16:7;  Mark  \^-2^.— Bible  Text-Book. 

RAIMENT.    See  Dress. 

RAIN.  Forty  daj^s  of,  at  the  time  of 
the  flood.  Gen.  7":4. 10-1 2. 17-24.  The  plague 
of,  upon  Egypt,  Ex.  9:22-26,33,34.  Miracu- 
lously caused  by  Samuel,  1  Sam.  12:16-19; 
by  E'liiah,  1  Kin.  18:41-45.  David  delivered 
by,  2  Sam.  5:17-21;  Isa.  28:21.  North  wind 
unfavorable  to,  Prov.  25:23.  Withheld  as 
judgment,  Deut.  11:17;  28:24;  1  Kin.  8:35:  2 
Chr.  7:13;  Jer.  3:3;  Amos  4:7:  Zech.  14:17. 
The  earth  shall  no  more  be  destroyed  by, 


1101 


RAIN. 


RASHNESS. 


Gen,  9:8-17.  Sent  by  God,  Deut.  11:1.3,14; 
Job  37:6;  Isa.  30:23;  Jer.  5.24;  14:22.  Con- 
tingent upon  obedience.  Lev.  26:3,4;  Deut. 
11:13,14.  Prayer  for,  1  Kin.  8:35,86;  2  Chr. 
6:26,27.  Answer  to  pi-ayer  for,  promised,  2 
Chr.  7:13,14;  Zech.  10:1.  Withheld,  in  an- 
swer to  prayer,  Jas.  5:17,18. 

Rainy  season  in  Palestine  in  the  ninth 
month,  corresponding  to  December,  Ezra 
10:9,13. 

See  Meteorology, 

FIGURATIVE :    Psa.  72:6. 

RAINBOW.  A  token  that  the  earth 
shall  no  more  be  destroyed  by  flood,  Gen. 
9:8-16;  Ezek.  1:28.  Symbolical,  Rev.  4:8;  10:1. 

See  Meteorology. 

RAISIN,  preserved  grape.  Given  by 
Abigail  to  David,  1  Sam.  25:38.  Given  to 
the  famishing  Egyptian  to  revive  him,  1  Sam 
30:12.  Given  by  Ziba  to  David,  2  Sam.  16:1. 
Given  to  David  at  Ziklag,  1  Chr.  12:40. 

RAISING,  from  the  dead,  see  Dead; 
Resurrection. 

RAKEM,  a  descendant  of  Machir,  son 
of  Manasseh,  1  Chr.  7:16. 

RAKKATH,  a  city  in  Naphthali,  Josh. 
19:35. 

RAKKON,  a  city  in  Dan,  Josh.  19:46. 

RAM.  1.  Son  of  Hezron  and  an  ances- 
tor of  Jesus,  Ruth  4:19;  1  Chr.  2:9,10.  Called 
Aram,  Matt.  1:3.4  ;  Luke  3:33. 

2.  Son  of  Jerahmeel,  1  Chr.  2:25,27. 

3.  An  ancestor,  probably  of  Elihu,  men- 
tioned in  Job  32:2. 

4.  A  sheep.  Skins  of,  used  for  the  roof  of 
the  tabernacle,  Ex.  26:14;  39:34.  Seen  in 
Daniel's  vision,  Dan.  8:3, 20.  Used  in  sacri- 
fice.   See  Offerings. 

Trumpets  made  of  the  horns  of.  See 
Trumpets. 

RAMA.    See  Ram  ah,  1. 

RAMAH.  1.  Called  Rama,  Matt.  2:18. 
A  city  allotted  to  Benjamin,  Josh.  18:25; 
Judg.  19:13.  Attempted  fortification  of,  by 
King  Baasha ;  destruction  of,  by  Asa,  1  Kin. 
15:17-22;  2  Chr.  16:1-6.  People  of,  return 
from  the  Babylonish  captivity,  Ezra  2:26; 
Neh.  7:30;  11:33.  Jeremiah  imprisoned  in, 
Jer.  40:1.  Prophecies  concerning,  Isa.  10: 
29;  Jer,  31:15;  Hosea  5:8;  Matt.  2:18. 

2.  A  city  of  Asher,  Josh.  19:29. 

3.  A  city  of  Naphthali,  Josh.  19:36, 

4.  (Called  also  Ram athaim-zophim.  A  city 
in  Mount  Ephraim,  Judg.  4;5;  1  Sam.  1:1. 
Home  of  Elkanah,  1  Sam.  1:1,19;  2:11;  and 
of  Samuel,  1  Sam.  1:19,20;  7:17;  8:4;  15:34; 
16:13.  David  flees  to,  1  Sam.  19:18.  Samuel 
dies  and  was  buried  in,  1  Sam.  25:1;  28:3. 

5.  See  Ramoth-gilead. 
RAMATH,  a  city  of  Simeon,  Josh.  19:8. 
RAMATHAIM-ZOPHIM.      See    Ra- 

Mah,  4. 

RAMATH-LEHI,  place  where  Samson 
slew  a  thousand  Philistines  with  the  jaw- 
bone of  an  ass,  Judg.  15:17, 

RAMATH-MIZPEH,  a  town  in  Gad, 
Josh.  13:26. 

RAMESES,  called  also  Raamses.     The 


district  in  Egypt  inhabited  by  the  Israelites, 
Gen.  47:11;  Ex.  1:11;  12:37;  Num.  33:3,5. 
City  of,  built  by  the  Israelites  as  a  treasure 
city  for  Pharaoh,  Ex.  1:11. 

RAM  I  AH,  an  Israelite  in  the  time  of 
Ezra.  Had  taken  a  strange  wife,  Ezra 
10:25. 

RAMOTH.  1.  An  Israelite  in  the  time 
of  Ezra.  Had  taken  a  strange  wife,  Ezra 
10:29. 

2.  Called  Ramath  of  the  South.  A  place 
probably  in  the  south  of  Simeon,  Josh.  19:8; 
1  Sam.  30:27. 

3.  A  city  of  Issachar,  allotted  to  the  Le- 
vites,  1  Chr.  6:73. 

4.  Ramoth  in  Gilead.  See  Ramoth- 
gilead. 

RAMOTH-GILEAD.  Called  also  Ra- 
mah,  2  Kin.  8:29;  2  Chr.  22:6.  A  city  of  Gad, 
and  a  city  of  refuge,  Deut.  4:43;  Josh.  20:8; 
1  Chr.  6:80.  One  of  Solomon's  commissaries 
at,  1  Kin.  4:13.  In  the  possession  of  the 
Syrians,  1  Kin.  22:3.  Besieged  by  Israel  and 
Judah;  Ahab  slain  at,  1  Kin.  22:29-36;  2 
Chr.  18.  Recovered  by  Joram;  Joram 
wounded  at,  2  Kin.  8:28,29;  9:14,15;  2  Chr. 
22:5,6,  Elisha  anoints  Jehu  king  at,  2  Kin. 
9:1-6. 

RANSOM.  Of  a  man's  life,  Ex.  21:30; 
30:12;  Job  36:18;  Psa.  49:7,8;  Prov,  6:35;  13:8; 
Hos.  13:14. 

FIGURATIVE  :  Job  33:24;  Isa.  35:10;  51:10; 
Matt.  20:28;  1  Tim.  2:6. 

See  Jesus  ;  Saviour  ;  Redemption. 

RAPE.  Law  imposes  death  penalty  for, 
Deut.  22:25-27.  Captives  afflicted  with,  Isa. 
13:16;  Lam.  5:11;  Zech.  14:2. 

INSTANCES  OF :  Of  the  servant  of  a  Le- 
vite,  by  Benjamites;  tribe  of  Benjamin 
nearly  exterminated  by  the  army  of  the 
other  tribes,  as  punishment  for,  Judg.  19: 
22-30;  20:35.  Of  Tamar  by  Amnon ;  avenged 
in  the  death  of  Amnon  at  the  hand  of  Absa- 
lom, Tamar's  brother,  2  Sam.  13:6-29,32,33. 

RAPHA.  1.  Son  of  Benjamin,  1  Chr.  8:2. 

2.  Called  also  Rephaiah.  A  descendant 
of  Jonathan,  1  Chr.  8:37;  9:43. 

3.  An  ancestor  of  certain  Philistine  war- 
riors, 2  Sam.  21:16,20,22  [marg.];  1  Chr.  20: 
4,6,8  [marg.], 

RAPHU,  a  Benjamite,  Num.  13:9. 

RASHNESS.  Psa.  116:11,  I  said  in  my 
haste,  All  men  are  liars. 

Prov,  14:29.  He  that  is  slow  to  wrath  is  of 
great  understanding :  but  he  that  is  hasty 
of  spirit  exalteth  folly. 

Prov.  19:2.  He  that  hasteth  with  his  feet 
sinneth. 

Prov.  21:5.  The  thoughts  of  the  diligent 
te9id  only  to  plenteousness ;  but  of  every  one 
that  is  hasty  only  to  want. 

Prov.  25:8.  Go  not  forth  hastily  to  strive, 
lest  thou  know  not  what  to  do  in  the  end 
thereof,  when  thy  neighbour  hath  put  thee  to 
shame. 

Prov.  29:20.  Seest  thou  a  man  that  is 
hasty  in  his  words  ?  there  is  more  hope  of  a 
fool  than  of  him. 


1102 


RASHNESS. 


READINGS,  SELECT. 


Eccl.  5:2.  Be  not  rash  with  thy  month, 
and  let  not  thine  heart  be  hasty  to  utter  any 
thing  before  God :  for  God  is  in  heaven,  and 
thou  upon  earth :  therefore  let  thy  words  be 
few. 

Eccl.  7:9.  Be  not  hasty  in  thy  spirit  to  be 
angry :  for  anger  resteth  in  the  bosom  of 
fools. 

INSTANCES  OF :  Moses,  in  slaying  the 
Egyptian,  Ex.  2:11,12;  Acts  7:24,25.  When 
he  smote  the  rock.  Num.  20:10-12.  Jeph- 
tha's  vow,  Judg.  11:31-39.  Israel's  vow  to 
destroy  the  Benjamites.  Judg.  21:1-23. 
Uzzah,  in  steadying  the  ark,  2  Sam.  6:(5,7. 
David,  in  his  generosity  to  Ziba,  2  Sam.  1(5: 
4;  wdth  chap.  19:26-29.  Rehoboam,  in  for- 
saking tlie  counsel  of  the  old  men,  1  Kin. 
12:8-15.  Josiah,  m  fighting  against  Necho, 
2  Chr.  35:20-24.  Naaman,  in  refusing  to 
Avash  in  Jordan,  2  Kin.  5:11,12.  James  and 
John,  in  desiring  to  call  down  fire  on  the 
Samaritans,  Luke  9:54.  Paul,  in  persisting 
in  going  to  Jerusalem,  against  the  re- 
peated admonitions  of  the  Holy  Ghost,  Acts 
21:4,10-15.  The  centurion,  in  rejecting 
Paul's  counsel,  Acts  27:11. 

RAVEN".  A  black  carnivorous  bird, 
Prov.  30:17;  Song  5:11.  Forbidden  as  food. 
Lev.  11:15;  Deut.  14:14.  Preserved  by  Noah  in 
the  ark.  Gen.  8:7.  Fed  Elijah,  1  Kin.  17:4-6. 
Cared  for  by  divine  providence,  Luke  12:24. 

RAVISHMENT.  See  Rape. 

RAZOR,  Nazarite  forbidden  to  use, 
Num.  6:5. 

FIGURATIVE :  Psa.  52:2;  Isa.  7:20;  Ezek. 
5:1. 

READING,  taught,  Deut.  6:9;  11:20. 

READINGS,  SELECT.  JUDAH'S  DE- 
FENSE :  Gen.  44:18.  Then  Judah  came  near 
unto  him,  and  said.  Oh  my  lord,  let  thy  serv- 
ant, I  pray  thee,  speak  a  w^ord  in  my  lord's 
ears,  and  let  not  thine  anger  burn  against 
thy  servant :  for  thou  art  even  as  Pharaoh. 
19.  My  lord  asked  his  servants,  saying. 
Have  ye  a  father,  or  a  brother?  20.  And 
we  said  unto  my  lord.  We  have  a  father,  an 
old  man,  and  a  child  of  his  old  age,  a  little 
one ;  and  his  brother  is  dead,  and  he  alone 
is  left  of  his  mother,  and  his  father  loveth 
him.  21.  And  thou  saidst  vmto  thy  serv- 
ants. Bring  him  down  unto  me,  that  I  may 
set  mine  eyes  upon  him.  22.  And  we  said 
unto  my  lord.  The  lad  cannot  leave  his 
father :  for  /f  he  should  leave  his  father,  his 
father  w^ovild  die.  23.  And  thou  saidst  unto 
thy  servants,  Except  your  youngest  brother 
come  down  with  you,  ye  shall  see  my  face 
no  more.  24.  And  it  came  to  pass  when  we 
came  up  unto  thy  servant  my  father,  we 
told  him  the  words  of  my  lord.  25.  And 
our  father  said.  Go  again,  and  buy  us  a  lit- 
tle food.  26.  And  we  said.  We  cannot  go 
down  :  if  our  yovmgest  brother  be  with  us, 
then  will  we  go  down :  for  we  may  not  see 
the  man's  face,  except  our  youngest  brotlier 
he  with  us.  27.  And  thy  servant  my  father 
said  unto  us.  Ye  know  that  my  wife  bare  me 
two  $Qn§  :    28.  And  the  one  went  out  from 


me,  and  I  said.  Surely  he  is  torn  in  pieces ; 
and  I  saw  him  not  since:  29.  And  if  ye 
take  this  also  from  me,  and  mischief  befall 
him,  ye  shall  bring  down  my  gray  hairs 
witli  sorrow  to  the  grave.  30.  Now  there- 
fore when  I  come  to  thy  sei^vant  my  father, 
and  the  lad  be  not  with  us ;  seeing  that  his 
life  is  bound  up  in  the  lad's  life;  31.  It 
shall  come  to  pass,  when  he  seeth  that  the 
lad  is  not  toith  us,  that  he  will  die :  and  thy 
sei'vants  shall  bring  down  the  gray  hairs  of 
thy  servant  our  father  with  sorrow  to  the 
grave.  32.  For  thy  servant  became  surety 
for  the  lad  imto  my  father,  saying,  If  I 
bring  him  not  unto  thee,  then  I  shall  bear 
the  blame  to  my  father  for  ever.  33.  Now 
therefore,  I  pray  thee,  let  thy  servant  abide 
instead  of  the  lad  a  bondman  to  my  lord ; 
and  let  the  lad  go  up  with  his  brethren.  34. 
For  how  shall  I  go  up  to  my  father,  and  the 
lad  be  not  with  me  ?  lest  perad venture  I  see 
the  evil  that  shall  come  on  my  father. 

JOSEPH  REVEALING  HIS  IDENTITY: 
Gen.  45:1.  Then  Joseph  could  not  refrain 
himself  before  all  them  that  stood  by  him, 
and  he  cried,  Cause  every  man  to  go  out 
from  me.  And  there  stood  no  man  wdth 
him,  while  Joseph  made  himself  known 
unto  his  brethren.  2.  And  he  wept  aloud : 
and  the  Egyptians  and  the  house  of  Pharaoh 
heard.  3.  And  Joseph  said  unto  his  breth- 
ren, I  am  Joseph ;  doth  my  father  yet  live  ? 
And  his  brethren  could  not  answer  him ;  for 
they  wei'e  troubled  at  his  presence.  4.  And 
Joseph  said  unto  his  brethren,  Come  near 
to  me,  I  pray  you.  And  they  came  near. 
And  he  said,  I  am  Joseph  your  brother, 
whom  ye  sold  into  Egypt.  5.  Now  there- 
fore be  not  grieved,  nor  angry  with  your- 
selves, that  ye  sold  me  hither :  for  God  did 
send  me  before  you  to  preserve  life.  6.  For 
these  two  yeai's  hath  the  famine  been  in  the 
land:  and  yet  there  are  five  years,  in  the 
which  the7'e  shall  neither  be  earing  nor  har- 
vest. 7.  And  God  sent  me  before  you  to 
presei'X'e  you  a  posterity  in  the  earth,  and  to 
save  your  lives  by  a  great  deliverance.  8. 
So  now  it  u'as  not  you  that  sent  me  hither, 
but  God :  and  he  hath  made  me  a  father  to 
Pharaoh,  and  lord  of  all  his  house,  and  a 
ruler  throughout  all  the  land  of  Egjpt.  9. 
Haste  ye,  and  go  up  to  my  father,  and  say 
unto  him.  Thus  saith  thy  son  Joseph,  God 
hath  made  me  lord  of  all  Egypt :  come  do^vu 
unto  me,  tarry  not :  10.  And  thou  shnlt 
dwell  in  the  land  of  Goshen,  and  thou  shalt 
be  near  unto  me,  thou,  and  thy  children, 
and  thy  children's  children,  and  thy  flocks, 
and  thy  herds,  and  all  that  thou  hast:  11. 
And  there  will  I  nourish  thee ;  for  yet  thi  re 
are  five  years  of  famine ;  lest  thou,  and  thy 
household,  and  all  that  thou  hast,  come  to 
poverty.  12.  And,  behold,  your  eyes  see, 
and  the  eyes  of  my  brother  Benjamin,  that 
it  is  my  mouth  that  speaketh  unto  you.  13. 
And  ye  shall  tell  my  father  of  all  my  glory 
in  Egypt,  and  of  all  that  ye  have  seen ;  and 
ye  shall  haste  and  bring  down  my  father 


1103 


READINGS,  SELECT. 


hither.  14.  And  he  fell  upon  his  brother 
Benjamin's  neck,  and  wept ;  and  Benjamin 
wept  upon  his  neck.  15,  Moreover  he  kissed 
all  his  brethren,  and  wept  upon  them :  and 
after  that  his  brethren  talked  Avith  him. 

THE  DELIVERANCE  OF  THE  ISRAEL- 
ITES FROM  PHARAOH :  Ex.  14:5.  And  it 
was  told  the  king  of  Egypt  that  the  people 
fled:  and  the  heart  of  Pharaoh  and  of  his 
servants  was  turned  against  the  people,  and 
they  said,  Why  have  we  done  this,  that  we 
have  let  Israel  go  from  serving  us  ?  6.  And 
he  made  ready  his  chariot,  and  took  his 
people  with  him :  7.  And  he  took  six  hun- 
dred chosen  chariots,  and  all  the  chariots  of 
Egypt,  and  captains  over  every  one  of  them. 
8.  And  the  Lord  hardened  the  heart  of  Pha- 
raoh king  of  Egypt,  and  he  pursued  after 
the  children  of  Israel :  and  the  children  of 
Israel  went  out  with  an  high  hand.  9.  But 
the  Egyptians  pursued  after  them,  all  the 
horses  and  chariots  of  Pharaoh,  and  his 
horsemen,  and  his  army,  and  overtook  them 
encamping  by  the  sea,  beside  Pi-hahiroth, 
before  Baal-zephon.  10.  And  when  Pharaoh 
drew  nigh,  the  children  of  Israel  lifted  up 
their  eyes,  and,  behold,  the  Egyptians 
marched  after  them ;  and  they  were  sore 
afraid :  and  the  childi'en  of  Israel  cried  out 
unto  the  Lord.  11.  And  they  said  vmto 
Moses,  Because  there  vjcre  no  graves  in 
Egypt,  hast  thou  taken  us  away  to  die  in 
the  Avildei'ness  ?  wherefore  hast  thou  dealt 
thus  with  us,  to  carry  us  forth  out  of  Egypt  ? 

12.  Is  not  this  the  word  that  we  did  tell 
thee  in  Egypt,  saying.  Let  us  alone,  that 
we  may  serve  the  Egyptians  ?  For  it  had 
been  better  for  us  to  serve  the  Egyptians, 
than  that  we  should  die  in  the  wilderness. 

13.  And  Moses  said  unto  the  people.  Fear  ye 
not,  stand  still,  and  see  the  salvation  of  the 
Lord,  which  he  will  shew  to  you  to  day: 
for  the  Egyptians  whom  ye  have  seen  to 
day,  ye  shall  see  them  again  no  more  for 
ever.  14.  The  Lord  shall  fight  for  you,  and 
ye  shall  hold  your  peace.  15.  And  the  Lord 
said  unto  Moses,  Wherefore  ciiest  thou  unto 
me  ?  speak  unto  the  children  of  Israel,  that 
they  go  forward :  16.  But  lift  thou  up  thy 
rod,  and  stretch  out  thine  hand  over  the 
sea,  and  divide  it :  and  the  children  of  Israel 
shall  go  on  dry  ground  through  the  midst  of 
the  sea.  17.  And  I,  behold,  I  will  harden 
the  hearts  of  the  Egyptians,  and  they  shall 
follow  them :  and  I  will  get  me  honour  upon 
Pharaoh,  and  upon  all  his  host,  upon  his 
chariots,  and  upon  his  horsemen.  18.  And 
the  Egyptians  shall  know  that  I  am  the 
Lord,  when  I  have  gotten  me  honour  upon 
Pharaoh,  upon  his  chariots,  and  upon  his 
horsemen.  19.  And  the  angel  of  God,  which 
went  before  the  camp  of  Israel,  removed 
and  went  behind  them;  and  the  pillar  of 
the  cloud  went  from  befoi'e  their  face,  and 
stood  behind  them:  20.  And  it  came  be- 
tween the  camp  of  the  Egyj)tians  and  the 
camp  of  Israel ;  and  it  was  a  cloud  and 
darkness  to  thenn^  but  it  gave  light  by  night 


to  these :  so  that  the  one  came  not  near  the 
other  all  the  night.  21.  And  Moses  stretched 
out  his  hand  over  the  sea ;  and  the  Lord 
caused  the  sea  to  go  hack  by  a  strong  east 
wind  all  that  night  and  made  the  sea  dry 
land,  and  the  waters  were  divided.  22,.  And 
the  children  of  Israel  went  into  the  midst  of 
the  sea  upon  the  dry  ground:  and  the 
waters  icere  a  wall  unto  them  on  their  right 
hand,  and  on  their  left.  23.  And  the  Egyp- 
tians piu'sued,  and  went  in  after  them  to  the 
midst  of  the  sea,  even  all  Pharaoh's  horses, 
his  chariots,  and  his  horsemen.  24.  And  it 
came  to  pass,  that  in  the  morning  watch  the 
Lord  looked  unto  the  host  of  the  Egyptians 
through  the  pillar  of  fire  and  of  the  cloud, 
and  troubled  the  host  of  the  Egyptians,  25. 
And  took  ofE  their  chariot  wheels,  that  they 
drave  them  heavily ;  so  that  the  Egyptians 
said.  Let  us  flee  from  the  face  of  Israel ;  for 
the  Lord  figliteth  for  them  against  the 
Egyptians.  26.  And  the  Lord  said  unto 
Moses,  Stretch  out  thine  hand  over  the  sea, 
that  the  waters  may  come  again  upon  the 
Egyptians,  vipon  their  chariots,  and  upon 
their  horsemen.  27.  And  Moses  stretched 
forth  his  hand  over  the  sea,  and  the  sea  re- 
turned to  his  strength  when  the  morning 
appeared ;  and  the  Egyi)tians  fled  against 
it ;  and  the  Lord  overthrew  the  Egyptians 
in  the  midst  of  the  sea.  28.  And  the  waters 
returned,  and  covered  the  chariots,  and  the 
horsemen,  and  all  the  host  of  Pharaoh  that 
came  into  the  sea  after  them;  there  re- 
mained not  so  much  as  one  of  them.  29. 
But  the  children  of  Israel  walked  upon  dry 
kuid  in  the  midst  of  the  sea  ;  and  the  waters 
vjere  a  wall  unto  them  on  their  right  hand, 
and  on  their  left.  30.  Thus  the  Lord  saved 
Israel  that  day  out  of  the  hand  of  the 
Egyptians ;  and  Israel  saw  the  Egyptians 
dead  upon  the  sea  shore. 

SONG  OF  MOSES  WHEN  PHARAOH  AND 
HIS  ARMY  WERE  OVERTHROWN:  Ex. 
15:1.  Then  sang  Moses  and  the  children  of 
Israel  this  song  unto  the  Lord,  and  spake, 
saying,  I  Avill  sing  unto  the  Lord,  for  he 
hath  triumphed  gloriously:  the  horse  and 
his  I'ider  hath  he  thrown  into  the  sea. 
2.  The  Lord  is  my  strength  and  song, 
and  he  is  become  my  salvation :  he  is  my 
God,  and  I  will  prepare  him  an  habita- 
tion; my  father's  God,  and  I  will  exalt 
him.  3.  The  Lord  is  a  man  of  war :  the 
Lord  is  his  name.  4.  Pharaoh's  chariots 
and  his  host  hath  he  cast  into  the  sea :  his 
chosen  captains  also  are  drowned  in  the 
Red  sea.  5.  The  depths  have  covered  them : 
they  sank  into  the  bottom  as  a  stone.  6. 
Thy  right  hand,  O  Lord,  is  become  glorious 
in  power :  thy  right  hand,  O  Lord,  hath 
dashed  in  pieces  the  enemy.  7.  And  in 
the  greatness  of  thine  excellency  thou  hast 
overthrown  them  that  rose  up  against  thee : 
thou  sentest  forth  thy  wrath,  which  con- 
sumed them  as  stubble.  8.  And  with  the 
blast  of  thy  nostrils  the  waters  A\'ere  gath- 
ered together,  the  floods  stood  upright  as  an 


1104 


READINGS,  SELECT. 


heap,  and  the  dejiths  were  congealed  in  the 
heart  of  the  sea.  i).  The  enemy  said,  I  will 
piirsue,  I  will  overtake,  I  will  divide  the 
spoil ;  my  lust  shall  be  satisfied  upon  tlieni; 
I  will  draw  my  sword,  my  hand  shall  de- 
stroy them.  10.  Thou  didst  blow  with  thy 
wind,  the  sea  covered  them:  they  sank  as 
lead  in  the  mighty  Avaters.  11.  Who  /,s 
like  unto  thee,  O  Lord,  among  the  gods? 
who  is  like  thee,  glorious  in  holiness,  fear- 
ful in  praises,  doing  wonders?  12.  Thou 
stretehedst  out  thy  right  hand,  the  earth 
swallowed  them.  1.3.  Thou  in  thy  mercy 
hast  led  forth  the  ])eople  ir/iich  thou  hast 
redeemed :  thou  hast  guided  (hem  in  thy 
strength  unto  thy  holy  habitation.  11.  The 
people  shall  hear,  and  be  afraid  :  sorrow 
shall  take  hold  on  the  inhabitants  of  Pales- 
tina.  15.  Then  the  dukes  of  Edom  shall  be 
amazed ;  the  mighty  men  of  MoaJ>,  trem- 
bling shall  take  hold  upon  them ;  all  the  in- 
habitants of  Canaan  shall  melt  away.  16. 
Fear  and  dread  sliall  fall  upon  them ;  by  the 
greatness  of  thine  arm  they  shall  be  as  still 
as  a  stone ;  till  thy  people  pass  ovei',  O  Lord, 
till  the  people  pass  over,  which  thou  hast 
purchased.  17.  Thou  slialt  biing  them  in, 
and  plant  them  in  the  mountain  of  thine 
inheritance,  in  the  place,  O  Lord,  which 
thou  hast  made  for  thee  to  dwell  in,  in  the 
Sanctuaiy,  O  Lord,  wh  ich  thy  hands  have 
established.  IS.  The  Lord  shall  reign  for 
ever  and  ever.  19.  For  the  horse  of  Pha- 
raoh went  in  with  his  chariots  and  with  his 
horsemen  into  the  sea,  and  the  Lord  bi'ought 
again  the  waters  of  the  sea  upon  them ;  but 
the  children  of  Israel  went  on  dry  land  in 
the  midst  of  the  sea. 

DAVID'S  LA3IENT  OYER  ABSALOM :  2 
Sam.  18:19.  Then  said  Ahimaaz  the  son  of 
Zadok,  Let  me  now  run,  and  bear  the  king- 
tidings,  how  that  the  Lord  hath  avenged 
him  of  his  enemies.  20.  And  Joab  said  unto 
him,  Tliou  shalt  not  bear  tidings  this  day, 
but  thou  shalt  bear  tidings  another  day :  but 
this  day  thou  shalt  bear  no  tidings,  because 
the  king's  son  is  dead.  21.  Then  said  Joab 
to  Cushi,  Go  tell  the  king  what  thou  hast 
seen.  And  Cushi  bowed  himself  unto  Joab, 
and  ran.  22.  Then  said  Ahimaaz  the  son  of 
Zadok  yet  again  to  Joab,  But  howsoever, 
let  me,  I  i^ray  thee,  also  run  after  Cushi. 
And  Joab  said.  Wherefore  wilt  thou  run, 
my  son,  seeing  that  thou  hast  no  tidings 
ready?  23.  But  howsoever,  said  he,  let  me 
run.  And  he  said  unto  him.  Run.  Then 
Ahimaaz  ran  by  the  way  of  the  ]ilain,  and 
oven-an  Cushi.  24.  And  David  sat  between 
the  two  gates :  and  the  watchman  went  up 
to  the  roof  over  the  gate  mito  the  wall,  and 
lifted  up  his  eyes,  and  looked,  and  behold  a 
man  rimning  alone.  25.  And  the  Avatch- 
man cried,  and  told  the  king.  And  the  king 
said.  If  he  be  alone,  thei'e  is  tidings  in  his 
mouth.  And  he  came  apace,  and  drew  near. 
2Q.  And  the  watchman  saw  another  man 
lamning :  and  the  watchman  called  unto  the 
porter,  and  said,  Behold  another  man  run- 
(70)  11 


nhig  alone.  And  the  khig  Siiid,  He  also 
bringeth  tidings.  27.  And  tlie  watchman 
said,  Me  thinketh  the  running  ut  the  fore- 
most is  like  tlie  running  of  Ahimaaz  the  son 
of  Zadok.  And  the  king  siiid,  He  is  a  good 
man,  and  cometh  with  good  tidings.  28. 
And  Ahimaaz  calh^d,  and  said  inito  the  king. 
All  is  well.  And  he  fell  down  to  the  earth 
upon  his  face  before  the  king,  and  said, 
Bles-sed  be  tlie  Lord  thy  God,  which  hath 
delivered  up  the  men  that  lilted  up  theii- 
hand  against  my  l(jrd  the  king.  29.  And 
the  king  said.  Is  the  young  man  Absalom 
safe  ?  And  Ahimaaz  answered.  When  Joab 
sent  the  king's  sei"vant,  and  nie  thy  servant, 
I  saAV  a  great  tumidt,  but  I  knew  not  Avhat 
it  was.  30.  And  the  king  said  ttnto  him. 
Turn  aside,  and  stand  here.  And  he  turned 
aside,  and  stood  still.  31.  And,  behold, 
Cushi  came;  and  Cushi  said.  Tidings,  my 
lord  the  king :  for  the  Lord  hath  avenged 
thee  this  day  of  all  themthat  rose  up  against 
thee.  32.  And  the  king  said  unto  Cushi,  Is 
the  yoimg  man  Absalom  safe  ?  And  Cushi 
answered,  The  enemies  of  my  lord  the  king, 
and  all  that  rise  against  thee  to  do  thee  hurt, 
be  as  tJi<(t  young  man  is.  33.  And  the  king 
Avas  much  moved,  and  Avent  up  to  the  cham- 
ber over  the  gate,  and  Avei)t :  and  as  he 
went,  thus  he  said,  O  my  son  Absalom,  my 
son,  my  son  Absalom!  Avould  God  I  had 
died  for  thee,  O  Absalom,  my  son,  my  son  ! 
LIGHTS  AND  SHADOWS:  Ruth  1:1.  Now 
it  came  to  pass  in  the  days  Avhen  the  judges 
ruled,  that  there  Avas  a  famine  in  the  land. 
And  a  certain  man  of  Beth-lehem-judah 
Avent  to  sojourn  in  the  country  of  Moab, 
he,  and  his  Avife,  and  his  two  sons.  2.  And 
the  name  of  the  man  %ras  Elimelech,  and 
the  name  of  his  Avife  Naomi,  and  the  name 
of  his  two  sons  Mahlon  and  Chilion,  Eph- 
rathites  of  Beth-lehem-judah.  And  they 
came  into  the  country  of  IMoab,  and  con- 
tinued there.  3.  And  Elimelech  Naomi's 
husband  died;  and  she  Avas  left,  and  her 
tAvo  sons.  4.  And  they  took  them  avIa'cs 
of  the  Avomen  of  Moab ;  tlie  name  of  the 
one  v-'as  Orpah,  and  the  name  of  the  other 
Ruth:  and  they  dwelled  there  about  ten 
years.  5.  And  Mahlon  and  Chilion  died 
also  both  of  them;  and  the  Avoman  Avas 
left  of  her  tAvo  sons  and  her  husband.  6. 
Then  she  arose  Avith  her  daughters  in  laAv. 
that  she  might  return  from  the  country  of 
Moab :  for  she  had  heard  in  the  country  of 
Moab  hoAv  that  the  Lord  had  visited  his 
people  in  giA^ng  them  bi'ead.  7.  Where- 
fore she  Avent  forth  out  of  the  place  Avhere 
shcAvas,  and  her  two  daughters  in  law  Avith 
hei- ;  and  they  Avent  on  the  Avay  to  return 
unto  the  land  of  Judah.  8.  And  Naomi 
said  unto  her  tAvo  daughters  in  laAv,  Go, 
i-eturn  each  to  her  mother's  house:  the 
Lord  deal  kindly  Avith  you,  as  ye  ha\'e 
dealt  Avith  the  dead,  and  Avith  me.  9.  The 
Lord  grant  you  that  ye  may  find  rest, 
each  of  yoii  in  the  house  of  her  husband. 
Then  she  kissed  them;  and  they  lifted  up 
U5 


READINGS,  SELECT. 


their  voice,  and  wept.  iO.  And  they  said 
unto  her,  Sui'ely  we  will  return  with  thee 
unto  thjr  people.  11.  And  Naomi  said, 
Turn  again,  my  daughters :  why  will  ye  go 
with  me  ?  are  there  yet  any  more  sons  in 
my  womb,  that  they  may  be  your  husbands  ? 
12.  Turn  again,  my  daughters,  go  your  toay ; 
for  I  am  too  old  to  have  an  husband.  If  I 
should  say,  I  have  hope,  if  I  should  have 
an  husband  also  to  night,  and  should  also 
bear  sons;  13.  Would  ye  tarry  for  them 
till  they  were  gi-own?  would  ye  stay  for 
them  from  having  husbands?  nay,  my 
daughters;  for  it  grieveth  me  much  for 
your  sakes  that  the  hand  of  the  Lord  is 
gone  out  against  me.  14.  And  they  lifted 
up  their  voice,  and  wept  again :  and  Orpah 
kissed  her  mother  in  law ;  but  Kuth  clave 
unto  her.  15.  And  she  said,  Behold,  thy 
sister  in  law  is  gone  back  unto  her  people, 
and  unto  her  gods :  return  thou  after  thy  sis- 
ter in  law.  16.  And  Ruth  said,  Intreat  me 
not  to  leave  thee,  or  to  return  from  following 
after  thee:  for  whither  thou  goest,  I  will 
go ;  and  where  thou  lodgest,  I  will  lodge : 
thy  people  shall  be  my  people,  and  thy  God 
my  God :  17.  Where  thou  diest,  will  I  die, 
and  there  will  I  be  buried :  the  Lord  do  so 
to  me.  and  more  also,  if  ought  but  death 
part  thee  and  me,  18.  When  she  saw  that 
she  was  stedfastly  minded  to  go  with  her, 
then  she  left  speaking  unto  her.  19.  So 
they  two  went  until  they  came  to  Beth- 
lehem. And  it  came  to  pass,  when  they 
were  come  to  Beth-lehem,  that  all  the  city 
was  moved  about  them,  and  they  said.  Is 
this  Naomi  ?  20.  And  she  said  unto  them, 
Call  me  not  Naomi,  call  me  Mara :  for  the 
Almighty  hath  dealt  very  bitterly  with  me. 
21.  I  went  out  full,  and  the  Lord  hath 
brought  me  home  again  empty :  why  then 
call  ye  me  Naomi,  seeing  the  Lord  hath 
testified  against  me,  and  the  Almighty  hath 
afflicted  me  ?  22.  So  Naomi  returned,  and 
Ruth,  the  Moabitess,  her  daughter  in  law, 
with  her,  which  returned  out  of  the  coun- 
try of  Moab :  and  they  came  to  Beth-lehem 
in  the  beginning  of  barley  harvest. 

ELIJAH'S  MIRACULOUS  PRESERYA- 
TION  :  1  Kin.  17:1.  And  Elijah  the  Tishbite, 
loho  was  of  the  inhabitants  of  Gilead,  said 
unto  Ahab,  As  the  Lord  God  of  Israel  liv- 
eth,  before  whom  I  stand,  there  shall  not  be 
dew  nor  rain  these  years,  but  according  to 
my  word.  2.  And  the  word  of  the  Lord 
came  unto  him,  saying,  3.  Get  thee  hence, 
and  turn  thee  eastward,  and  hide  thyself  by 
the  brook  Cherith,  that  is  before  Jordan. 
4.  And  it  shall  be,  that  thou  shalt  drink  of 
the  brook;  and  I  have  commanded  the 
ravens  to  feed  thee  there.  5.  So  he  went 
and  did  according  unto  the  word  of  the 
Lord:  for  he  went  and  dwelt  by  the  brook 
Cherith,  that  is  before  Jordan.  6.  And  the 
ravens  brought  him  bread  and  flesh  in  the 
morning,  ajid  bi-ead  and  flesh  in  the  even- 
ing; and  he  di-ank  of  the  brook.  7.  And  it 
came  to  pass  after  a  while,  that  the  brook 

11 


dried  up,  because  there  had  been  no  rain  in 
the  land.  8.  And  the  word  of  the  Lord 
came  unto  him,  saying,  9.  Arise,  get  thee 
to  Zarephath,  which  belongeth  to  Zidon, 
and  dwell  there :  behold,  I  have  commanded 
a  widow  woman  there  to  sustain  thee.  10. 
So  he  arose  and  went  to  Zarephath.  And 
when  he  came  to  the  gate  of  the  city,  be- 
hold, the  widow  woman  ^oas  there  gather- 
ing of  sticks  :  and  he  called  to  her,  and  said, 
Fetch  me,  I  pray  thee,  a  little  water  in  a 
vessel,  that  I  may  drink.  11.  And  as  she 
was  going  to  fetch  it,  he  called  to  her,  and 
said.  Bring  me,  I  pray  thee,  a  morsel  of 
bread  m  thine  hand.  12.  And  she  said,  As 
the  Lord  thy  God  liveth,  I  have  not  a  cake, 
but  an  handful  of  meal  in  a  barrel,  and  a  Ut- 
tle  oil  in  a  cruse  :  and,  behold,  I  am  gather- 
ing two  sticks,  that  I  may  go  in  and  dress 
it  for  me  and  my  son,  that  we  may  Ccxt  it, 
and  die.  13.  And  Elijah  said  unto  her,  Fear 
not ;  go  and  do  as  thou  hast  said  :  but  make 
me  thereof  a  little  cake  first,  and  bring  it 
unto  me,  and  after  make  for  thee  and  for 
thy  son.  14.  For  thus  saith  the  Lord  God 
of  Israel,  The  barrel  of  meal  shall  not  waste, 
neither  shall  the  cruse  of  oil  fail,  until  the 
day  that  the  Lord  sendeth  rain  upon  the 
earth.  15.  And  she  went  and  did  according 
to  the  saying  of  Elijah :  and  she,  and  he, 
and  her  house,  did  eat  many  days.  16. 
And  the  barrel  of  meal  wasted  not,  neither 
did  the  cruse  of  oil  fail,  according  to  the 
word  of  the  Lord,  which  he  spake  by  Eli- 
jah. 

ELISHA  AND  THE  WIDOW'S  OIL :  2  Kin. 
4:1.  Now  there  cried  a  certain  woman  of  the 
wives  of  the  sons  of  the  prophets  unto  Eli- 
sha,  saying,  Thy  servant  my  husband  is 
dead ;  and  thou  knowest  that  thy  servant 
did  fear  the  Lord  :  and  the  creditor  is  come 
to  take  unto  him  my  two  sons  to  be  bond- 
men. 2.  And  Elisha  said  unto  her,  What 
shall  I  do  for  thee  ?  tell  me,  what  hast  thou 
in  the  house?  And  she  said,  Thine  hand- 
maid hath  not  any  thing  in  the  house,  save 
a  pot  of  oil.  3.  Then  he  said.  Go,  borrow 
thee  vessels  abroad  of  all  thy  neighbours, 
even  empty  vessels ;  borrow  not  a  few.  4. 
And  when  thou  art  come  in,  thou  shalt  shut 
the  door  upon  thee  and  upon  thy  sons,  and 
shalt  pour  out  into  all  those  vessels,  and 
thou  shalt  set  aside  that  which  is  full.  5. 
So  she  went  from  him,  and  shut  the  door 
upon  her  and  upon  her  sons,  who  brought 
the  vessels  to  her;  and  she  poured  out.  6. 
And  it  came  to  pass,  Avhen  the  vessels  were 
full,  that  she  said  unto  her  son,  Bring  me 
yet  a  vessel.  And  he  said  imto  her,  There 
is  not  a  vessel  more.  And  the  oil  stayed. 
7.  Then  she  came  and  told  the  man  of  God. 
And  he  said,  Go,  sell  the  oil,  and  pay  thy 
debt,  and  live  thou  and  thy  children  of  the 
i-est. 

NAAMAN  THE  LEPER :  2  Kin.  5:1.  Now 
Naaman,  captain  of  tlie  host  of  the  king  of 
Syria,  was  a.  great  man  with  his  master, 
and  honourable,  because  by  him  the  Lord 

00 


READINGS,  SELECT. 


had  given  deliverance  mito  Syria :  he  was 
also  a  mighty  man  in  valoin",  hut  he  vas  a 
leper.  2.  And  the  Syrians  liad  gone  out  by 
companies,  and  had  brought  away  cai)ti\'e 
out  of  the  land  of  Israel  a  little  maid ;  and 
she  waited  on  Naaman's  wife.  3.  And  she 
said  unto  her  mistress,  Woidd  God  my  !<  >rd 
we7'e  with  the  prophet  that  is  in  Samaria ! 
for  he  would  recover  him  of  his  leprosy.  4. 
And  o)ie  went  in,  and  told  his  lord,  saying, 
Thus  and  thus  said  the  maid  that  is  of  the 
land  of  Israel.  5.  And  the  king  of  Syria 
said,  Go  to,  go,  and  I  will  send  a  letter  unto 
the  king  of  Israel.  And  he  departed,  and 
took  with  him  ten  talents  of  silver,  and  six 
thousand  jL)«et'<?s  of  gold,  and  ten  changes  of 
raiment.  6.  And  he  brought  the  letter  to 
the  king  of  Israel,  saying.  Now,  when  this 
letter  is  come  unto  thee,  behold,  I  have 
thereioith  sent  Naaman  my  servant  to  thee, 
that  thou  mayest  recover  him  of  his  leprosy, 
7.  And  it  came  to  pass,  when  the  king  of 
Israel  had  read  the  letter,  that  he  rent  his 
clothes,  and  said.  Am  I  God,  to  kill  and  to 
make  alive,  that  this  man  doth  send  unto 
me  to  recover  a  mail  of  his  leprosy  ?  where- 
fore consider,  I  pray  you,  and  see  how  he 
seeketh  a  quarrel  against  me.  8.  And  it  was 
so,  when  Elisha  the  man  of  God  had  heard 
that  the  king  of  Israel  had  rent  his  clothes, 
that  he  sent  to  the  king,  saying.  Wherefore 
hast  thou  rent  thy  clothes?  let  him  come 
now  to  me,  and  he  shall  know  that  there  is 
a  prophet  in  Israel.  9.  So  Naaman  came 
with  his  horses  and  with  his  chariot,  and 
stood  at  the  door  of  the  house  of  Elisha.  10. 
And  Elisha  sent  a  messenger  unto  him,  say- 
ing, Go  and  wash  in  Jordan  seven  times,  and 
thy  flesh  shall  come  again  to  thee,  and  thou 
shalt  be  clean.  11.  But  Naaman  was  wroth, 
and  went  away,  and  said,  Behold,  I  thought. 
He  will  surely  come  out  to  me,  and  stand, 
and  call  on  the  name  of  the  Lord  his  God, 
and  strike  his  hand  over  the  place,  and  re- 
cover the  leper.  12.  Are  not  Abana  and 
Pharpar,  rivers  of  Damascus,  better  than 
all  the  waters  of  Israel  ?  may  I  not  Avash  in 
them,  and  be  clean  ?  So  he  turned  and  went 
away  in  a  rage.  13.  And  his  servants  came 
near,  and  spake  unto  him,  and  said.  My 
father,  if  the  prophet  had  bid  thee  do  some 
great  thing,  wouldest  thou  not  have  done 
it  ?  how  much  rather  then,  when  he  saith  to 
thee.  Wash,  and  be  clean  ?  14.  Then  went 
he  down,  and  dipped  himself  seven  times  in 
Jordan,  according  to  the  saying  of  the  man 
of  God :  and  his  flesh  came  again  like  imto 
the  flesh  of  a  little  child,  and  he  was  clean. 
^ESTHERS  TRIUMPH  :  Esth.  4:1.  When 
Mordecai  perceived  all  that  was  done, 
Mordecai  rent  his  clothes,  and  put  on  sack- 
cloth Avith  ashes,  and  w^ent  out  into  th(^ 
midst  of  the  city,  and  cried  with  a  loud  and 
a  bitter  cry ;  2.  And  came  even  before  the 
king's  gate:  for  none  might  &\tQV  SxAo  the 
king's  gate  clothed  with  sackcloth.  3.  And 
in  every  province,  whithersoever  the  king's 
commandment  and  his  decree  came,  there 


was  great  mourning  among  the  Jews,  and 
fasting,  and  wee])ing,  and  wailing;  and 
many  lay  in  sackcloth  and  aslu>s.  4.  So 
Esther's  maids  and  her  chamberlains  came 
and  told  it  her.  Then  was  the  queen  ex- 
ceedingly grieved  ;  and  she  sent  raiment  to 
clothe  Mordecai,  and  to  take  away  his  sack- 
cloth from  him:  but  he  received  <7  not.  5. 
Then  called  Esther  for  Hatach,  07ie  of  the 
king's  chamberlains,  whom  he  had  ap- 
pointed to  attend  iqion  her,  and  gave  him 
aconunandment  to  Mordecai,  to  know  what 
it  uu(s,  and  why  it  was.  6.  So  Hatach  went 
forth  to  Mordecai  unto  the  street  of  the 
city,  which  vnts  before  the  king's  gate.  7. 
And  Mordecai  told  him  of  all  that  had  hap- 
pened unto  him,  and  of  the  sum  of  the 
money  that  Haman  had  promised  to  pay  to 
the  king's  treasuries  for  the  Jews,  to  de- 
stroj'  them.  8.  Also  he  gave  him  the 
copy  of  the  writing  of  the  decree  that 
was  given  at  Shushan  to  destroy  them,  to 
shew  it  unto  Esther,  and  to  declare  it  unto 
her,  and  to  charge  her  that  she  should  go 
in  unto  the  king,  to  make  supplication  unto 
him,  and  to  make  request  before  him  for 
her  people.  9.  And  Hatach  came  and  told 
Esther  the  words  of  Mordecai.  10.  Again 
Esther  spake  unto  Hatach,  and  gave  him 
commandment  unto  Mordecai ;  11.  All  the 
king's  servants,  and  the  people  of  the 
king's  provinces,  do  know,  that  whosoever, 
whether  man  or  woman,  shall  come  unto 
the  king  into  the  inner  court,  who  is  not 
called,  there  is  one  law  of  his  to  put  him 
to  death,  except  such  to  whom  the  king 
shall  hold  out  the  golden  sceptre,  that  he 
may  live :  but  I  have  not  been  called  to 
come  in  unto  the  king  these  thirty  days. 
12.  And  they  told  to  Mordecai  Esther's 
words.  13.  Then  Mordecai  commanded  to 
answer  Esther,  Think  not  with  thyself  that 
thou  shalt  escape  in  the  king's  house,  more 
than  all  the  Jews.  14.  For  if  thou  alto- 
gether boldest  thy  peace  at  this  time,  then 
shall  there  enlargement  and  deliverance 
arise  to  the  Jews  from  another  ])lace ;  but 
thou  and  thy  father's  house  shall  be  de- 
stroyed :  and  -who  knoweth  whether  thou 
art  come  to  the  kingdom  for  SKch  a  time  as 
this  ?  15.  Then  Esther  bade  them  return 
Mordecai  this  anstoer,  16.  Go,  gather  to- 
gether all  the  Jews  that  are  present  in  Shu- 
shan, and  fast  ye  for  me,  and  neither  eat 
nor  drink  three  days,  night  or  day  :  I  also 
and  my  maidens  will  fast  likewise  ;  and  so 
will  I  go  in  unto  the  king,  which  is  not  ac- 
cording to  the  law:  and  if  I  perish,  I  perish. 
17.  So  Mordecai  Avent  his  way,  and  did  ac- 
cording to  all  that  Esther  had  commanded 
hini. 

Esth.  7:1.  So  the  king  and  Haman  came  to 
banquet  with  Esther  the  queen.  2.  And  the 
king  said  again  unto  Esther  on  the  second 
day  at  the  banquet  of  wine.  What  is  thy  peti- 
tion, queen  Esther  ?  and  it  shall  be  granted 
thee:  and  Avhat /*■  thy  request?  and  it  shall  be 
performed,  even  to  the  half  of  the  kingdom. 


1107 


READINGS,  SELECT. 


3.  Then  Esther  the  queen  answered  and 
said,  If  I  have  found  favour  in  thy  sight,  O 
king,  and  if  it  please  the  king,  let  my  life 
be  given  nae  at  my  petition,  and  my  people 
at  my  request :  4.  For  we  are  sold,  I  and 
my  people,  to  be  destroyed,  to  be  slain, 
and  to  perish.  But  if  we  had  been  sold  for 
bondmen  and  bondwomen,  I  had  held  my 
tongue,  although  the  enemy  could  not 
countervail  the  king's  damage.  5.  Then 
tlie  king  Ahasuerus  answered  and  said  unto 
Esther  the  queen,  Who  is  he,  and  where  is 
he,  that  durst  presume  in  his  heart  to  do 
so  ?  6.  And  Esther  said.  The  adversary  and 
enemy  is  this  wicked  Haman.  Then  Ha- 
man  was  afraid  before  the  king  and  the 
queen.  7.  And  the  king  arising  from  the 
banquet  of  wine  in  his  wrath  went  into  the 
palace  garden:  and  Haman  stood  up  to 
make  request  for  his  life  to  Esther  the 
queen ;  for  he  saw  that  there  was  evil  de- 
termined against  him  by  the  king.  8.  Then 
the  king  returned  out  of  the  palace  gar- 
den into  the  place  of  the  banquet  of  wine  ; 
and  Haman  was  fallen  upon  the  bed  where- 
on Esther  was.  Then  said  the  king.  Will 
he  force  the  queen  also  before  me  in  the 
house  ?  As  the  word  went  out  of  the  king's 
mouth,  they  covered  Haman's  face.  9.  And 
Harbonah,  one  of  the  chamberlains,  said 
before  the  king.  Behold  also,  the  gallows 
fifty  cubits  high,  which  Haman  had  made 
for  Mordecai,  who  had  spoken  good  for 
the  king,  standeth  in  the  house  of  Ha- 
man. Then  the  king  said,  Hang  him  there- 
on. 10.  So  they  hanged  Haman  on  the 
gallows  that  he  had  prepared  for  Mordecai. 
Then  was  the  king's  wrath  i^acified. 

THE  BREVITY  OF  LIFE  :  Job  14:1.  Man 
that  is  born  of  a  woman  is  of  few  days, 
and  full  of  trouble.  2.  He  cometh  forth  like 
a  flower,  and  is  cut  down :  he  fleeth  also  as 
a  shadow,  and  continueth  not.  3.  And  dost 
thou  open  thine  eyes  upon  such  an  one, 
and  bringest  me  into  judgment  with  thee  ? 

4.  Who  can  bring  a  clean  thiiKf  out  of  an 
unclean?  not  one.  5.  Seeing  his  days  are 
determined,  the  number  of  his  months  are 
with  thee,  thou  hast  appointed  his  bounds 
that  he  cannot  pass;  6.  Turn  from  him, 
that  he  may  rest,  till  he  shall  accomplish, 
as  an  hireling  his  day.  7.  For  there  is  hope 
of  a  tree,  if  it  be  cut  down,  that  it  will 
sprout  again,  and  that  the  tender  branch 
thereof  will  not  cease.  8.  Though  the  root 
thereof  was  old  in  the  earth,  and  the  stock 
thereof  die  in  the  ground  ;  9.  Yet  through 
the  scent  of  Avater  it  will  bud,  and  bring 
forth  boughs  like  a  plant.  10.  But  man 
dieth,  and  wasteth  away  :  yea,  man  giveth 
up  the  ghost,  and  where  is  he  ? 

NATURE'S  TESTIMONY:  Job  28:1.  Surely 
there  is  a  vein  for  the  silver,  and  a  place 
for  gold  where  they  fine  it.  2.  Iron  is  taken 
out  of  the  earth,  and  brass  is  molten  out  of 
the  stone.  .S.  He  setteth  an  end  to  dark- 
ness, and  searcheth  out  all  perfection  :  the 
stones   of    darkness,   and  the   shadow    of 


death.  4.  The  flood  breaketh  out  from  the 
inhabitant;  ecen  the  icaters  forgotten  of 
the  foot :  they  are  dried  up,  they  are  gone 
away  from  men.  5.  As  for  the  earth,  out 
of  it  cometli  bread  :  and  under  it  is  turned 
up  as  it  were  fire.  6.  The  stones  of  it  are 
the  place  of  sapphires :  and  it  hath  dust  of 
gold.  7.  There  is  a  path  which  no  fowl 
knoweth,  and  which  the  vultiu'e's  eye  hath 
not  seen :  8.  The  lion's  whelps  have  not 
trodden  it,  nor  the  fierce  lion  passed  by  it. 

9.  He  putteth  forth  his  hand  u]jon  the  rock; 
he  overturneth  the  moimtains  by  the  roots. 

10.  He  cutteth  out  rivers  among  the  rocks ; 
and  his  eye  seeth  every  precious  thing.  11. 
He  bindeth  the  floods  from  overflowing; 
and  the  thing  that  is  hid  bringeth  he  forth 
to  light.  12.  But  where  shall  Avisdom  be 
found  ?  and  where  is  the  place  of  imder- 
standing?  13.  Man  knoweth  not  the  ]:irice 
thereof ;  neither  is  it  found  in  the  land  of 
the  living.  14.  The  depth  saith,  It  is  not  in 
me :  and  the  sea  saith,  It  is  not  with  me. 
1.5.  It  cannot  be  gotten  for  gold,  neither 
shall  silver  be  weighed  for  the  price  there- 
of. IG.  It  cannot  be  valued  with  the  gold 
of  Ophir,  with  the  precious  onyx,  or  the  sap- 
phire. 17.  The  gold  and  the  crystal  cannot 
equal  it:  and  the  exchange  of  it  shall  not- 
be  for  jewels  ot  fine  gold.  18.  No  mention 
shall  be  made  of  coral,  or  of  pearls :  ft)r  the 
price  of  wisdom  is  above  rubies.  19.  The 
topaz  of  Ethiopia  shall  not  equal  it,  neither 
shall  it  be  valued  with  pure  gold.  20. 
Whence  then  cometh  wisdom?  and  where 
is  the  place  of  understanding  ?  21.  Seeing 
it  is  hid  from  the  eyes  of  all  livmg,  and 
kept  close  from  the  fowls  of  the  air.  22. 
Destruction  and  death  say.  We  have  heard 
the  fame  thei-eof  with  our  ears.  23.  God 
understandeth  the  way  thereof,  and  he 
knoweth  the  place  thereof.  24.  For  he 
looketh  to  the  ends  of  the  earth,  and  seeth 
under  the  whole  heaven ;  25.  To  make  the 
weight  for  the  Avinds ;  and  he  Aveigheth  the 
Avatei's  by  measiu'e.  20.  When  he  made  a 
decree  for  the  rain,  and  a  Avay  for  the  light- 
ning of  the  thunder :  27.  Then  did  he  see 
it,  and  declare  it ;  he  prepared  it,  yea,  and 
searched  it  out.  28.  And  unto  man  he  said, 
Behold,  the  fear  of  the  Lord,  that  is  wis- 
dom ;  and  to  dejiart  from  evil  is  under- 
standing. 

(iOirS  CHALLENGE  TO  JOB:  See  Job  38, 
p.  4.30. 

THE  BEASTS  OF  THE  FIELD:  See  Job 
39.  p.  430. 

THE  RIGHTEOUS  AND  THE  WICKED 
IN  CONTRAST:     See  Psa.  1.  p.  1038. 

THE  TRIUMPHANT  KING:  See  Psa.  2, 
p.  10G7. 

MAN  IN  NATURE:    See  Psa.  8,  p.  1059. 

MAN  IN  EXTREMITY:  See  Psa.  18:1-19, 
p.  1082. 

CONFIDENCE  IN  GOD:  See  Psa.  23,  p. 
1078. 

THE  KING  OF  GLORY:  See  Psa.  24,  p. 
1040. 


1108 


READINGS,  SELECT. 


THE  GLORY  OF  (iOD:    See  Psa.   29,  p. 

10(!(). 

Oim  KEFlKiE:  See  Psa.  46,  p.  1072. 

THE  MAJESTY  OF  UOl):  See  Psa.  7  7:1 3-20, 
p.  io;u. 

THE  JOY  OF  THE  RUmTEOUS:  See 
Psa.  84,  p.  1032. 

THE  STATE  OF  THE  OIODLY :  See  Psa. 
91,  1).  1047. 

THE  NEAV  SON«:     See  Psa.  08.  p.  lOTC. 

THE  MAJESTY  AND  rKOVlJ)ENCE  OF 
GOD :    See  Psa.  104,  p.  10G4. 

IN  CAPTIVITY:    See  Psa.  137,  ]>.  1036. 

THE  OMNIPRESENCE  OF  GOD:  See  Psa. 
139,  p.  1066. 

OLD  AGE:  Eecl.  12:1.  EeineiiilH>r  now 
thy  Creator  in  the  days  of  thy  youth,  while 
the  evil  days  come  not,  nor  the  years  draw 
ni^h,  when  thou  shalt  say,  I  have  no  i)leas- 
ure  in  them ;  2.  While  the  sun,  or  tlu>  lii^ht, 
or  the  moon,  or  the  stars,  be  not  darkened, 
nor  the  clouds  return  after  the  rain  :  3.  In 
the  day  when  the  kee])ers  of  the  house  shall 
tremble,  and  the  strong  men  shall  bow 
themselves,  and  the  grinders  cease  because 
they  are  few,  and  those  that  look  out  of  the 
Avindows  be  darkened.  4.  And  the  doors 
shall  be  shut  in  the  streets,  when  the  sound 
of  the  grinding  is  low,  and  he  shall  rise  up 
at  the  voice  of  the  bird,  and  all  the  daugh- 
ters of  musiek  shall  be  brought  low ;  5. 
Also  vJien  they  shall  be  afraid  of  that  v^hlclt, 
is  high,  and  fears  shall  be  in  the  way,  and 
the  almond  tree  shall  flourish,  and  the  grass- 
hopper shall  be  a  burden,  and  desire  shall 
fail :  because  man  goeth  to  his  long  home, 
and  the  moiu-ners  go  about  the  streets :  6. 
Or  ever  the  silver  coi'd  be  loosed,  or  the 
golden  bowl  be  broken,  or  the  pitcher  be 
broken  at  the  fountain,  or  the  wheel  broken 
at  the  cistern.  7.  Then  shall  the  dust  re- 
turn to  the  earth  as  it  was :  and  the  spirit 
shall  retin-n  unto  God  who  gave  it. 

CHRIST'S  KINGDOM  FORESHADOWED: 
Isa.  35:1.  The  wilderness  and  the  solitary 
place  shall  be  glad  for  tlieni ;  and  the  desert 
shall  rejoice,  and  blossom  as  the  rose.  2.  It 
shall  blossom  abundantly,  and  rejoice  even 
with  joy  and  singing:  the  glory  of  Lebanon 
shall  be  given  unto  it,  the  excellency  of 
Carmel  and  Sharon,  they  shall  see  the  glory 
of  the  Lord,  and  the  excellency  of  our  God. 
3.  Strengthen  ye  the  Aveak  hands,  and  con- 
firm the  feeble  knees.  4.  Say  to  them  tJiat 
are  of  a  fearful  lieart.  Be  strong,  fear  not : 
behold,  your  God  Avill  come  with  vengeance, 
even  God  with  a  recompence;  he  will  come 
and  save  you.  5.  Then  the  eyes  of  the  blind 
shall  be  opened,  and  the  ears  of  tbc  deaf 
shall  be  unstopped.  6.  Then  shall  the  In  me 
man  leap  as  an  hart,  and  the  tongue  of  the 
dumb  sing:  for  in  the  Avilderness  shall 
waters  break  out,  and  streams  in  the  desert. 

7.  And  the  parched  ground  shall  become  a 
pool,  and  the  thirsty  land  springs  of  water : 
in  the  habitation  of  dragons,  wdiere  each 
lay,  shall  he  grass  with  reeds  and  nishes. 

8.  And  an  highAvay  shall  be  there,  and  a 


way,  and  it  shall  be  called  The  way  of  holi- 
ne.ss;  the  imclean  shall  not  pass  over  it;  but 
it  sh(M  he  for  those:  the  wayfaring  men, 
though  fools,  shall  not  err  therein.  9.  No 
lion  shall  be  there,  nor  any  ravenous  beast 
shall  go  uii  thereon,  it  shall  not  be  found 
there;  but  the  I'cdeemed  .shall  walk  there: 
10.  And  the  ransomed  of  the  Lord  shall 
retm-n,  and  come  to  Zion  with  songs  and 
everlasting  joy  ujx  »n  their  heads :  they  shall 
(^)btaiix  joy  and  gladness,  and  sorrow  and 
sighing  shall  flee  away. 

THE  OMNIPOTENCE  AND  INCOMPAR- 
ABLENESS  OF  (JOD :  Isa.  40:1.  Comfort 
ye,  comfort  ye  my  ]ieoi)le,  saith  your  God. 
2.  Speak  ye  comfortably  to  Jerusalem,  and 
cry  unto  her,  that  her  warfare  is  accom- 
plished, that  her  iniquity  is  imrdoned :  for 
she  hath  receivcnl  of  the  Lord's  hand  double 
for  all  her  sins.  3.  The  voice  of  him  that 
crieth  in  the  Avildcrness,  Prepare  ye  the  Avay 
of  the  Lord,  make  straight  in  the  desert  a 
highway  for  our  God.  4.  Every  valley  shall 
be  exalted,  and  every  mountain  and  hill 
shall  be  made  low :  and  the  crooked  shall  be 
made  straight,  and  the  rough  places  plain  : 

5.  And  the  glory  of  the  Lord  shall  be  re- 
vealed, and  all  flesh  shall  see  it  together: 
for  the  mouth  of  the  Lord  hath  spoken  it. 

6.  The  voice  said.  Cry.  And  he  said.  What 
shall  I  cry  ?  All  flesh  is  grass,  and  all  the 
goodliness  theieof  is  as  the  flower  of  the 
held:  7.  The  grass  withereth,  the  flower 
fadeth :  because  the  spirit  of  the  Lord  blow- 
eth  upon  it :  surely  the  ])eople  is  grass.  8. 
The  grass  withereth,  the  flower  fadeth :  but 
the  w^ord  of  our  God  shall  stand  for  ever. 
9.  O  Zion,  that  bringest  good  tidings,  get 
thee  up  into  the  high  mountain ;  O  Jerusa- 
lem, that  bringest  good  things,  lift  up  thy 
voice  with  strength ;  lift  it  up,  be  not  afraid ; 
say  inito  the  cities  of  Judah,  Behold  your 
God !  10.  Behold,  the  Lord  God  will  come 
with  strong  hand,  and  his  arm  shall  rule 
for  him :  behold,  his  rcAvard  is  with  him, 
and  his  Avork  before  him.  11.  He  shall  feed 
his  flock  like  a  shei)herd :  he  shall  gather 
the  lambs  Avith  his  arm,  and  carry  theni  in 
his  bosom,  and  shall  gently  lead  those  that 
are  Avith  yoimg.  12.  Who  bath  measiu-ed 
the  Avaters  in  the  holloAv  of  his  hand,  and 
meted  out  heaA-en  Avith  the  span,  and  com- 
prehended the  dust  of  the  earth  in  a  meas- 
ure, and  Aveight-d  the  moimtains  in  scales, 
and  the  hills  in  a  balance?  13.  Who  hath 
directed  the  Spirit  of  the  Lord,  or  being  his 
counsellor  hath  taught  him?  14.  With 
Avhom  took  he  coimsel,  and  vJio  instructed 
him,  and  taught  him  in  the  path  of  judg- 
ment, and  taught  him  knoAvledge,  and 
sheAved  to  him  the  Avay  of  understanding  ? 
IT).  Behold,  the  nations  are  as  a  drop  of  a 
bucket,  and  are  counted  as  the  small  iust  of 
the  balance :  behold,  he  taketh  up  the  isles 
as  a  very  little  thing.  16.  And  Lebanon  is 
not  sufflcient  to  biu"n,  nor  the  beasts  thereof 
sufficient  for  a  burnt  offering.  17.  All  na- 
tions before  him  are  as  nothing ;  and  they 


1109 


READINGS,  SELECT. 


are  counted  to  hini  less  than  nothing,  and 
vanity.  18.  To  whom  then  will  ye  liken 
God  ?  or  what  likeness  will  ye  compare  unto 
him  ?  19.  The  workman  melteth  a  gi'aven 
image,  and  the  goldsmith  spreadeth  it  over 
with  gold,  and  casteth  silver  chains.  20. 
He  that  is  so  impoverished  that  he  liath  no 
oblation  chooseth  a  tree  that  will  not  rot ; 
he  seeketh  unto  him  a  cunning  workman  to 
prepare  a  graven  image,  that  shall  not  be 
moved,  21.  Have  ye  not  known  ?  have  ye 
not  heard  ?  hath  it  not  been  told  you  from 
the  beginning?  have  ye  not  understood 
from  the  foundations  of  the  earth  ?  22.  It 
is  he  that  sitteth  upon  the  circle  of  the 
earth,  and  the  inhabitants  thereof  are  as 
grasshoppers ;  that  stretcheth  out  the  heav- 
ens as  a  curtain,  and  spreadeth  them  out  as 
a  tent  to  dwell  in :  23.  That  bringeth  the 
princes  to  nothing ;  he  maketh  the  judges 
of  the  earth  as  vanity.  24.  Yea,  they  shall 
not  be  planted ;  yea,  they  shall  not  be  sown : 
yea,  their  stock  shall  not  take  root  in  the 
earth :  and  he  shall  also  blow  upon  them, 
and  they  shall  wither,  and  the  whirlwind 
shall  take  them  away  as  stubble.  25.  To 
whom  then  will  ye  liken  me,  or  shall  I  be 
equal?  saith  the  Holy  One.  26.  Lift  up 
your  eyes  on  high,  and  behold  who  hath 
created  these  things,  that  bringeth  out  their 
host  by  number:  he  calleth  them  all  by 
names  by  the  greatness  of  his  might,  for 
that  he  is  strong  in  power ;  not  one  faileth. 
27.  Why  sayest  thou,  O  Jacob,  and  speak- 
est,  O  Israel,  My  way  is  hid  from  the  Lord, 
and  my  judgment  is  passed  over  from  my 
God  ?  28.  Hast  thou  not  known  ?  hast  thou 
not  heard,  that  the  everlasting  God,  the 
Lord,  the  Creator  of  the  ends  of  the  earth, 
fainteth  not,  neither  is  weary?  there  is  no 
searching  of  his  understanding.  29.  He 
giveth  power  to  the  faint;  and  to  them  that 
have  no  might  he  increaseth  strength.  30. 
Even  the  youths  shall  faint  and  be  weary, 
and  the  young  men  shall  utterly  fall :  31. 
But  they  that  wait  upon  the  Lord  shall  re- 
new their  strength ;  they  shall  mount  up  with 
wings  as  eagles ;  they  shall  run,  and  not  be 
weary  ;  and  they  shall  walk,  and  not  faint. 
THE  WRATH  OF  GOD :  Amos  9:1.  I  saw 
the  Lord  standing  upon  the  altar :  and  he 
said,  Smite  the  lintel  of  the  door,  that  the 
posts  may  shake :  and  cut  them  in  the  head, 
ail  of  them ;  and  I  will  slay  tlie  last  of  them 
with  the  sword :  he  that  fieetli  of  them  shall 
not  flee  away,  and  he  that  escapeth  of  them 
shall  not  be  delivered.  2.  Though  they  dig 
into  hell,  thence  shall  mine  hand  take  them ; 
though  they  climb  up  to  heaven,  thence 
will  I  bring  them  down:  3.  And  though 
they  hide  themselves  in  the  top  of  Carmel, 
I  will  search  and  take  them  out  thence ;  and 
though  they  be  hid  from  my  sight  in  the 
bottom  of  the  sea,  thence  will  I  command 
the  serpent,  and  he  shall  bite  them :  4.  And 
though  they  go  into  captivity  before  their 
enemies,  thence  will  I  command  the  sword, 
and  it  shall  slay  them :  and  I  will  set  mine 

11 


eyes  upon  them  for  evil,  and  not  for  good. 
5.  And  the  Lord  God  of  hosts  is  he  that 
toucheth  the  land,  and  it  shall  melt,  and  all 
that  dwell  therein  shall  mourn :  and  it  shall 
rise  up  wholly  like  a  flood;  and  snail  be 
drowned,  as  by  the  flood  of  Egypt.  6.  It  is 
he  that  buildeth  his  stories  in  the  heaven, 
and  hath  founded  his  troop  m  the  earth  ;  he 
that  calleth  for  the  waters  of  the  sea,  and 
poureth  them  out  upon  the  face  of  the 
earth :  The  Lord  is  his  name. 

THE  MAJESTY  OF  GOD:  Hab.  3:3.  God 
came  from  Teman,  and  the  Holy  One  from 
mount  Paran.  Selah.  His  glory  covered 
the  heavens,  and  the  earth  was  full  of  his 
praise.  4.  And  his  brightness  was  as  the 
light ;  he  had  horns  coming  out  of  liis  hand : 
and  there  was  the  hiding  of  his  power.  5. 
Before  him  went  the  pestilence,  and  burning 
coals  went  forth  at  his  feet.  6.  He  stood,  and 
measured  the  earth:  he  beheld,  and  drove 
asunder  the  nations;  and  the  everlasting 
moimtains  were  scattered,  the  perpetual 
hills  did  bow:  his  ways  are  everlasting. 
7.  I  saw  the  tents  of  Cushan  in  affliction : 
and  the  curtains  of  the  land  of  Midian 
did  tremble.  8.  "Was  the  Lord  displeased 
against  the  rivers  ?  was  thine  anger  against 
the  rivers  ?  was  thy  wrath  against  the  sea, 
that  thou  didst  ride  upon  thine  horses  atid 
thy  chariots  of  salvation  ?  9.  Thy  bow  was 
made  quite  naked,  according  to  the  oaths  of 
the  tribes,  eveii  thy  word.  Selah.  Thou 
didst  cleave  the  earth  with  rivers.  10.  The 
mountains  saw  thee,  and  they  trembled : 
the  overflowing  of  the  water  passed  by :  the 
deep  uttered  his  voice,  and  lifted  up  his 
hands  on  high.  11.  The  sun  and  moon  stood 
still  in  their  habitation :  at  the  light  of  thine 
arrows  they  went,  and  at  the  shining  of  thy 
glittering  spear.  12.  Thou  didst  march 
through  the  land  in  indignation,  thou  didst 
thresh  the  heathen  in  anger.  13.  Thou 
wentest  forth  for  the  salvation  of  thy  people, 
eve?i  for  salvation  with  thine  anointed ;  thou 
woundedst  the  head  out  of  the  house  of  the 
wicked,  by  discovering  the  foundation  unto 
the  neck.    Selah. 

MARY'S  MAGNIFICAT:  Luke  1:46. 
And  Mary  said,  My  soul  doth  magnify  the 
Lord,  47.  And  my  spirit  hath  rejoiced  in  God 
my  Saviour.  48.  For  he  hath  regarded  the 
low  estate  of  his  handmaiden:  for,  behold, 
from  henceforth  all  generations  shall  call 
me  blessed.  49.  For  he  that  is  mighty  hath 
done  to  me  great  things;  and  holy  is  his 
name.  50.  And  his  mercy  is  on  them  that 
fear  him  from  generation  to  generation. 
51.  He  hath  shewed  strength  with  his  arm; 
he  hath  scattered  the  proud  in  the  imagina- 
tion of  their  hearts.  52.  He  hath  put  down 
the  mighty  from  their  seats,  and  exalted 
them  of  low  degree.  53.  He  hath  filled  the 
lumgry  with  good  things ;  and  the  rich  he 
hath  sent  empty  away.  54.  He  hath  holpen 
his  servant  Israel,  in  remembrance  of  his 
mercy  ;  55.  As  he  spake  to  our  fathers,  to 
Abraham,  and  to  his  seed  for  ever.  5tf.  And 

10 


READINGS,  SELECt 


Mary  abode  with  her  about  three  months, 
and  returned  to  her  own  hoiis(>. 

THE  PROrHETlC  IJLKSSIXi  OF 
ZACHARIAS:  Luke  J:()7.  And  his  father 
Zac-harias  was  filled  with  the  Holy  Ghost, 
and  prophesied,  saying,  68.  Blessed  be  the 
Lord  God  of  Israel;  for  he  hath  visited 
and  redeemed  his  people,  G9.  And  liath 
raised  up  an  horn  of  salvation  for  us  in  the 
house  of  his  servant  David  ;  70.  As  he  spake 
by  the  mouth  of  his  holy  prophets,  Avhieh 
have  been  since  the  world  began :  71.  That 
we  should  be  saved  from  our  enemies,  and 
from  the  hand  of  all  that  hate  us ;  72.  To 
perform  the  mercy pr(*y>?  ised  to  oin-  fathers, 
and  to  remember  his  holy  covenant ;  73. 
The  oath  which  he  sware  to  our  father  Abra- 
ham, 74.  That  he  would  grant  unto  us, 
that  we  being  delivered  out  of  the  hand  of 
our  enemies  might  serve  him  without  fear, 
75.  In  holiness  and  righteousness  before 
him,  all  the  days  of  our  life.  76.  And  thou, 
child,  shalt  be  called  the  prophet  of  the 
Highest :  for  thou  shalt  go  before  the  face  of 
the  Lord  to  prepare  his  Avays ;  77.  To  give 
knowledge  of  salvation  vinto  his  people  by 
the  remission  of  their  sins,  78.  Through  the 
tender  mercy  of  our  God ;  whereby  the  day- 
spring  from  on  high  hath  visited  us,  79. 
To  give  light  to  them  that  sit  in  darkness 
and  in  the  shadow  of  death,  to  guide  our 
feet  into  the  way  of  peace.  80.  And  the 
child  grew,  and  waxed  strong  in  spirit,  and 
was  in  the  deserts  till  the  day  of  his  shew- 
ing unto  Israel. 

THE  BEATITUDES:  Matt.  5:1.  And  see- 
ing the  multitudes,  he  went  up  into  a  moun- 
tam:  and  when  he  was  set,  his  disciples 
came  unto  him:  2.  And  he  opened  his 
mouth,  and  taught  them,  saying,  3.  Blessed 
are  the  poor  in  spirit :  for  their's  is  the  king- 
dom of  heaven.  4.  Blessed  are  they  that 
mourn:  for  they  shall  be  comforted.  5. 
Blessed  are  the  meek :  for  they  shall  inherit 
the  earth.  6.  Blessed  are  they  which  do  hun- 
ger and  thirst  after  righteousness  :  for  they 
shall  be  filled.  7.  Blessed  are  the  merciful : 
for  they  shall  obtam  mercy,  8.  Blessed  are 
the  pure  in  heart :  for  they  shall  see  God. 
9.  Blessed  are  the  peacemakers:  for  they 
shall  be  called  the  children  of  God.  10. 
Blessed  are  they  which  are  persecuted  for 
righteousness'  sake :  for  their's  is  the  king- 
dom of  heaven.  11.  Blessed  are  ye,  when 
men  shall  revile  you,  and  persecute  yoxi,  and 
shall  say  all  manner  of  evil  against  you 
falsely,  for  my  sake.  12.  Rejoice,  and  be 
exceeding  glad :  for  great  is  your  reward  in 
heaven :  for  so  persecuted  they  the  prophets 
which  were  before  you.  13.  Ye  are  the  salt  of 
the  earth:  but  if  the  salt  have  lost  his  savour, 
wherewith  shall  it  be  salted  ?  it  is  thence- 
forth good  for  nothing,  but  to  be  cast  out, 
and  to  be  trodden  under  foot  of  men.  14. 
Ye  are  the  light  of  the  world.  A  city  that 
is  set  on  an  hill  cannot  be  hid.  15.  Neither 
do  men  light  a  candle,  and  put  it  under  a 
bushel,  but  on  a  candlestick ;  and  it  giveth 

11 


light  unto  all  that  are  in  the  house.  16.  Let 
your  light  so  shine  before  men, that  they  may 
see  your  good  works,  and  glorify  your  Fa- 
th(n-  wliicli  is  in  heaven. 

(iOD'S  ritOVIDENCE:  Matt.  6:26.  Be- 
hold the  fowls  of  the  air:  for  they  sow 
not,  neither  do  they  reap,  nor  gather  into 
barns;  yet  your  heavenly  Father  feedeth 
them.  Are  ye  not  much  better  than  they  ? 
27.  Which  of  you  by  taking  thought  can 
add  one  cubit  unto  his  stature?  28.  And 
why  take  ye  thought  for  raiment?  Consider 
the  lilies  of  the  field,  how  they  grow;  they 
toil  not,  neither  do  tliey  spin :  29.  And  yet 
I  say  unto  you,  That  even  Solomon  in  all 
his  gloiy  was  not  arrayed  Hke  one  of  these. 
30.  Wherefore,  if  God  so  clothe  the  grass  of 
the  field,  whicli  to  day  is,  and  to  morrow  is 
cast  into  the  oven,  .^Inill  he  not  much  more 
clothe  you,  O  ye  of  little  faith  ?  31.  There- 
fore take  no  thought,  saying.  What  shall 
we  eat  ?  or,  What  shall  we  drink  ?  or. 
Wherewithal  shall  we  be  clothed  ?  32.  (For 
after  all  these  things  do  the  Gentiles  seek :) 
for  your  heavenly  Father  knoweth  that  ye 
have  need  of  all  these  things.  33.  But 
seek  ye  first  the  kingdom  of  God,  and  his 
righteousness ;  and  all  these  things  shall 
be  added  unto  you.  34.  Take  therefore  no 
thought  for  the  morrow :  for  the  mori'ow 
shall  take  thought  for  the  things  of  itself. 
Sufficient  unto  the  day  is  the  evil  thereof. 

WISE  AND  FOOLISH  BUILDERS: 
Matt.  7:21.  Not  every  one  that  saith  unto  me. 
Lord,  Lord,  shall  enter  into  the  kingdom  of 
heaven ;  but  he  that  doeth  the  Avill  of  my 
Father  Avhich  is  in  heaven.  22.  Many  will 
say  to  me  in  that  day,  Lord,  Lord,  have  Ave 
not  pi'ophesied  in  thy  name?  and  in  thy 
name  have  cast  out  devils  ?  and  in  thy  name 
done  many  wonderful  works?  23.  And 
then  Avill  I  profess  unto  them,  I  never  knew 
you :  depart  from  me,  ye  that  work  iniquity. 
24.  Thei'efore  whosoever  heareth  these  say- 
ings of  mine,  and  doeth  them,  I  will  liken 
him  unto  a  wise  man,  which  built  his  house 
upon  a  rock :  25.  And  the  rain  descended, 
and  the  floods  came,  and  the  winds  blew, 
and  beat  upon  that  house ;  and  it  fell  not : 
for  it  was  founded  upon  a  I'ock.  26.  And 
every  one  that  heareth  these  sayings  of 
mine,  and  doeth  them  not,  shall  be  likened 
unto  a  foolish  man,  Avhich  built  his  house 
iipon  the  sand :  27.  And  the  rain  descended, 
and  the  floods  came,  and  the  Avinds  blew, 
and  beat  u]ion  that  house ;  and  it  fell :  and 
great  was  the  fall  of  it. 

THE  fiOOD  SAMARITAN:  Luke  10:25. 
And,  behold.-  a  certain  laAvyer  stood  up, 
and  tempted  him,  saying,  ^Master,  A\-hat 
shall  I  do  to  inherit  eternal  life?  26.  He 
said  unto  him.  What  is  Avritten  in  the  laAv  ? 
how  readest  thou  ?  27.  And  he  ansAvering 
said.  Thou  shalt  love  the  Loi-d  tliy  God  Avith 
all  thy  heart,  and  with  all  tliy  soul,  and 
Avith  all  thy  strength,  and  Avith  all  thy  mind ; 
and  thy  neighbour  as  thyself.  28.  And  he 
said  unto  him.  Thou  hast  ansAvered  right : 
11 


READINGS,  SELECT. 


this  do,  and  thou  shalt  hve.  29.  But  he, 
wiUing  to  justify  himself,  said  unto  Jesus, 
And  who  is  my  neighbour  ?  30.  And  Jesus 
answering  said,  A  certain  man  went  down 
from  Jerusalem  to  Jericho,  and  fell  among 
thieves,  which  stripped  him  of  his  raiment, 
and  wounded  ]dm^  and  departed,  leaving 
Mm  half  dead.  31.  And  by  chance  there 
came  down  a  certam  ])riest  that  way :  and 
when  he  saw  him,  he  passed  by  on  the  other 
side.  32.  And  likewise  a  Levite,  when  he 
was  at  the  place,  came  and  looked  on  liim^ 
and  passed  by  on  the  other  side.  33.  But  a 
cei'tain  Samaritan,  as  he  journeyed,  came 
where  he  was:  and  when  he  saw  him,  he 
had  compassion  on  him,  34.  And  went  to 
him,  and  bound  up  his  wounds,  pouring  in 
oil  and  wine,  and  set  him  on  his  own  beast, 
and  brought  him  to  an  inn,  and  took  care 
of  him.  35.  And  on  the  morrow  when  he 
departed,  he  took  out  two  pence,  and  gave 
them  to  the  host,  and  said  unto  him,  Take 
care  of  him ;  and  whatsoever  thou  s]5endest 
more,  when  I  come  again,  I  will  repay  thee. 
36.  Which  now  of  these  three,  thinkest  thou, 
was  neighbour  unto  him  that  fell  among  the 
thieves  ?  37.  And  he  said.  He  that  shev/ed 
mercy  on  him.  Then  said  Jesus  unto  him, 
Go,  and  do  thoii  likewise. 

THE  PRODIGAL  SON :  Luke  15:11.  And 
he  said,  A  certain  man  had  two  sons  :  12. 
And  the  younger  of  them  said  to  his  father, 
Father,  give  me  the  poi'tion  of  goods  that 
falleth  to  me.  And  he  divided  unto  them 
his  living.  13.  And  not  many  days  after 
the  younger  son  gathered  all  together,  and 
took  his  journey  into  a  far  country,  and 
there  wasted  his  substance  with  riotous  liv- 
ing. 14.  And  when  he  had  spent  all,  thei*e 
arose  a  mighty  famine  in  that  land ;  and  he 
began  to  be  in  want.  15.  And  he  went  and 
joined  himself  to  a  citizen  of  that  country ; 
and  he  sent  him  into  his  fields  to  feed  swine. 
16.  And  he  would  fain  have  filled  his  belly 
with  the  husks  that  the  swine  did  eat :  and 
no  man  gave  unto  him.  17.  And  when  he 
came  to  himself,  he  said.  How  many  hired 
servants  of  my  father's  have  bread  enough 
and  to  spare,  and  I  perish  with  hunger !  18. 
I  will  arise  and  go  to  my  father,  and  Avill 
say  unto  him.  Father,  I  have  sinned  against 
heaven,  and  before  thee,  19.  And  am  no 
more  worthy  to  be  called  thy  son :  inake  me 
as  one  of  thy  hired  servants.  20.  And  he 
arose,  and  came  to  Jiis  father.  But  when 
he  was  yet  a  great  way  off,  his  father  saw 
him,  and  had  compassion,  and  ran,  and  fell 
on  his  neck,  and  kissed  him.  21.  And  the 
son  said  unto  him.  Father,  I  have  sinned 
against  heaven,  and  in  thy  sight,  and  am 
no  more  worthy  to  be  called  thy  son.  22. 
But  the  father  said  to  his  servants.  Bring 
forth  the  best  robe,  and  put  it  on  him ;  and 
put  a  ring  on  his  hand,  and  shoes  on  Jiis 
feet:  23.  And  bring  hither  tlie  fatted  calf, 
and  kill  it ;  and  let  us  eat,  and  be  merry  : 
24.  For  this  my  son  was  dead,  and  is  alive 
again ;  he  was  lost,  and  is  found.  And  they 

11 


began  to  be  merry.  25.  Now  his  elder  son 
was  in  the  field :  and  as  he  came  and  drew 
nigh  to  the  house,  he  heard  musick  and 
dancing.  26.  And  he  called  one  of  the 
servants,  and  asked  what  these  things 
meant.  27.  And  he  said  unto  him.  Thy 
brother  is  come ;  and  thy  father  hath  killed 
the  fatted  calf,  because  he  hath  received 
him  safe  and  sound.  28.  And  he  was  angry, 
and  would  not  go  in :  therefore  came  his 
father  out,  and  intreated  him.  29.  And  he 
answering  said  to  his  father,  Lo,  these  many 
years  do  I  serve  thee,  neither  transgressed 
I  at  any  time  thy  commandment :  and  yet 
thou  never  gavest  me  a  kid,  that  I  might 
make  merry  with  my  friends  :  30.  But  as 
soon  as  this  thy  son  was  come,  which  hath 
devoured  thy  living  with  harlots,  thou  hast 
killed  for  him  the  fatted  calf.  31.  And  he 
said  unto  him,  Son,  thou  art  ever  with  me, 
and  all  that  I  have  is  thine.  32.  It  was 
}neet  that  we  should  make  merry,  and  be 
glad  :  for  this  thy  brother  was  dead,  and 
is  alive  again ;  and  was  lost,  and  is  found. 

THE  RAISING  OF  LAZARUS:  John  11:1. 
Now  a  certain  ina}i  was  sick,  named  Laza- 
ms,  of  Bethany,  the  town  of  Mary  and  lier 
sister  Martha.  2.  (It  was  that  Mary  which 
anointed  the  Lord  with  ointment,  and  wiped 
his  feet  with  her  hair,  whose  bi'other  Laza- 
rus was  sick.)  3.  Therefore  his  sisters  sent 
unto  him,  saying.  Lord,  behold,  he  whom 
thou  lovest  is  sick.  18.  Now  Bethany  was 
nigh  unto  Jerusalem,  ab(jut  fifteen  furlongs 
oil :  19.  And  many  of  the  Jews  came  to 
Martha  and  Mary,  to  comfort  them  concern- 
ing their  brother.  20.  Then  Martha,  as  soon 
as  she  heard  that  Jesus  was  coming,  went 
and  met  him:  but  Mary  sat  still  in  the 
house.  21.  Then  said  Martha  unto  Jesus, 
Lord,  if  thou  hadst  been  here,  my  brother 
had  not  died.  22.  But  I  know,  that  even 
now,  whatsoever  thou  wilt  ask  of  God,  God 
will  give  it  thee.  23.  Jesus  saith  unto  her, 
Thy  brother  shall  rise  again.  24.  Martha 
saith  unto  him,  I  know  that  he  shall  rise 
again  in  the  resurrection  at  the  last  day. 
25.  Jesus  said  unto  her,  I  am  the  resurrec- 
tion, and  the  life :  he  that  believeth  in  me, 
thoiigh  he  were  dead,  yet  shall  he  live :  2%. 
And  whosoever  live th  and  believeth  in  me 
shall  never  die.  Believest  thou  this?  27. 
She  saith  unto  him.  Yea,  Lord:  I  believe 
that  thou  art  the  Christ,  the  Son  of  God, 
which  should  come  into  the  world.  28.  And 
when  she  had  so  said,  she  went  her  way, 
and  called  Mary  her  sister  secretly,  saying, 
The  Master  is  come,  and  calleth  for  thee. 
29.  As  soon  as  she  heard  that,  she  arose 
quickly,  and  came  imto  him.  30.  Now  Je- 
sus was  not  yet  come  into  the  town,  but  was 
in  that  place  where  Martha  mot  him.  31. 
The  Jews  then  which  were  with  her  in  the 
house,  and  comforted  her,  when  they  saw 
Mary,  that  she  rose  U])  hastily  and  went 
out,  followed  her,  saying.  She  goeth  unto 
the  grave  to  Aveeji  there.  32.  Then  when 
Mary  was  come  where  Jesus  was,  and  saw 

12 


READINGS,  SELECT. 


him,  she  fell  down  at  his  feet,  stiying  unto 
him,  Lord,  if  thou  hadst  been  here,  my 
brother  had  n(jt  died.  o,'}.  When  Jesus  there- 
fore saw  her  weejjiiig,  and  the  Jews  also 
Aveepiiig  "wliic'h  eame  Avith  her,  he  groaned 
in  the  spirit,  and  was  trt)ubled,  M.  And 
said,  Wliere  have  ye  laid  him?  They  said 
unto  him.  Lord,  come  and  see.  35.  Jesus 
we])t.  3(5.  Tlien  said  the  Jews,  Behold  how 
he  loved  him !  37.  And  some  of  them  said, 
Coidd  not  this  man,  which  opened  the  eyes 
of  the  blind,  have  caused  that  even  this  man 
should  not  have  died  ?  38.  Jesus  therefore 
again  groaning  in  himself  cometh  to  the 
grave.  It  was  a  cave,  and  a  stone  lay  upon 
it.  39.  Jesus  Siiid,  Take  ye  away  the  stone. 
Martha,  the  sister  of  him  that  was  dead, 
sjiith  imto  him.  Lord,  by  this  time  he  stink- 
eth :  for  he  hath  been  dead  foiu*  days.  40. 
Jesus  saith  unto  her.  Said  I  not  unto  thee, 
that,  if  thou  woiddest  believe,  thou  sliould- 
est  see  the  glory  of  God  ?  41.  Then  they  took 
aAvay  the  stone  from  the  ])lace  Avhere  the 
dead  was  laid.  And  Jesus  lifted  up  his  eyes, 
and  said.  Father,  I  thank  thee  that  th(ju 
hast  heard  me.  42.  And  I  knew  that  thou 
hearest  me  always :  but  because  of  the  peo- 
ple wliich  stand  by  I  said  it,  that  they  may 
believe  that  thou  hast  sent  me.  43.  And  when 
he  thus  had  spoken,  he  cried  with  a  loud 
voice,  Lazarus,  come  forth.  44.  And  he  that 
was  dead  came  forth,  bound  hand  and  foot 
with  graveclothes :  and  his  face  was  boimd 
about  with  a  napkin.  Jesus  saith  unto  tlieni. 
Loose  him,  and  let  him  go,  45.  Then  many 
of  the  Jews  -which  came  to  Mary,  and  had 
seen  the  things  which  Jesus  did,  believed  on 
him.  40.  But  some  of  them  went  their  ways 
to  the  Pharisees 
Jesus  had  done. 

THE  BETRAYAL:  Luke  22:47.  And  while 
he  yet  spake,  behold  a  multitude,  and  he 
that  Avas  called  Judas,  one  of  the  twelve, 
went  befoi'e  theni,  and  drew  near  unto  Jesus 
to  kiss  him.  48,  But  Jesus  said  unto  him, 
Judas,  betrayest  tht)U  the  Son  of  man  A\ith 
a  kiss  ?  49.  When  they  Avhich  were  about 
him  saw  what  wotdd  follow,  they  said  imto 
him,  I^ord,  shall  we  smite  with  the  sword  ? 

50,  And  one  of  them  smote  the  sei'vant  of 
the  high  priest,  and  cut  off  his  right  ear, 

51.  And  Jesus  answered  and  said.  Suffer  ye 
thus  far.  And  he  touched  his  car,  and 
healed  him.  52.  Then  Jesus  said  unto  the 
chief  priests,  and  captains  of  the  temple, 
and  the  eldere,  which  were  cc^me  to  him.  Be 
ye  come  out,  as  against  a  thief,  with  swords 
and  staves?  53,  AVhen  I  was  daily  with 
you  in  the  temple,  ye  stretched  forth  no 
hands  against  me:  but  this  is  yoiu'  hour, 
and  the  power  of  darkness,  54.  Then  took 
they  him,  and  led  hhn,  and  brought  him 
into  the  high  priest's  house.  And  Peter  fol- 
lowed afar  off.  55.  And  when  they  had 
kindled  a  fire  in  the  midst  of  the  hall,  and 
were  set  down  together,  Peter  sat  down 
among  them.  5(5.  But  a  certain  maid  be- 
held him  as  he  sat  by  the  fire,  and  earnestly 


and  told  them  what  thmgs 


looked  u])on  him,  and  said.  This  man  was 
also  with  him.  57.  And  he  denied  him,  say- 
ing, Woman,  I  know  him  not.  58.  And 
after  a  little  while  another  saw  him,  and 
said,  Thou  art  also  of  them.  And  Peter 
said,  Man,  I  am  not.  59.  And  about  the 
space  of  one  hour  after  another  c(nifidently 
affirmed,  saying,  Of  a  truth  this  fellov)  also 
was  with  him:  for  lu;  is  a  Galikeaii.  CO. 
And  Peter  said,  Man,  I  know  not  what  tliou 
sayest.  And  immediately,  while  he  yet 
spake,  the  C(X'k  crew,  (!1,  And  tlui  T^ord 
turned,  and  looked  u])on  Peter.  And  Peter 
remembered  i\\o,  word  of  the  Lord,  how  he 
had  said  unto  him,  Before  the  cock  crow, 
thou  shalt  deny  me  thrice.  OS.  And  Peter 
went  c»ut,  and  wept  bitterlv. 

THE  KESUKRE€T10N:  Luke  24:1.  Now 
upon  the  first  day  of  the  week,  very  early 
in  tlie  morning,  they  came  xmto  the  se])id 
chre,  bringing  the  spices  winch  they  had 
pre])ared,  and  certain  others  with  them.  2, 
And  they  foimd  tlie  stone  rolled  away  from 
the  sepulchre,  3.  And  they  entered  "in,  and 
found  not  the  body  of  the  Lord  Jesus.  4. 
And  it  came  to  pass,  as  they  were  much 
perplexed  thereabout,  behold,  two  men 
stood  by  tliein  in  shining  garments  :  5. 
And  as  they  were  afraid,  and  boAved  down 
their  faces  to  the  earth,  they  said  unto 
them.  Why  seek  ye  the  living  among  the 
dead  ?  6.  He  is  not  here,  but  is  risen :  re- 
member how  he  spake  imto  you  when  he 
was  yet  in  Galilee,  7.  Saying,  The  Son  of 
man  must  be  delivered  into  the  hands  of 
sinful  men,  and  be  crucified,  and  the  third 
day  rise  again.  8.  And  they  i-emembered 
his  Avords,  9.  And  retiu-ned  from  the  sep- 
ulchre, and  told  all  these  things  imto  the 
elcA'en,  and  to  all  the  rest,  10.  It  A\-as  Mary 
Magdalene,  and  Joanna,  and  Mary  the 
mother  of  James,  and  other  vomen  that 
tcere  Avith  them,  Avhich  told 
unto  the  apostles,  11,  And 
seemed  to  them  as  idle  tales, 
licA'cd  them  not.  12.  Then  arose  Peter,  and 
ran  unto  the  sepulchre ;  and  stooping  doAvn, 
he  beheld  the  linen  clothes  laid  by  theni- 
seh'es,  and  dei>arted,  AA'ondering  in  himself 
at  that  Avhich  Avas  come  to  pass. 

PETER  AT  PENTECOST:  Acts.  2:1.  And 
AA'hen  the  day  of  Pentecost  Avas  fully  come, 
they  Avere  all  Avith  one  accord  in  one  place. 

2.  And  suddenly  there  came  a  sound  from 
heaven  as  of  a  rushing  mighty  Avind,  and  it 
filled  all  the  house  Avhere  tliey  Avere  sitting. 

3.  And  there  appeared  imto  them  cloven 
tongues  like  as  of  fire,  and  it  sat  u|)on  each  of 
them.  4,  And  they  were  all  filled  Avith  the 
Holy  Ghost,  and  began  to  s]ieak  Avith  other 
tongues,  as  the  Spirit  gaA'c  them  utterance, 
5.  And  there  Avere  dAvelling  at  Jerusalem 
JeAvs,  deA'out  men,  out  of  cA-ery  nation  under 
heaven.  6.  Now  Avhen  this  Avas  noised 
abroad,  the  multitude  came  together,  and 
Avere  confounded,  because  that  cA'ery  man 
heard  them  speak  in  his  oAvn  language.  7. 
And  they  Avere  all  amazed  and  marvelled, 


these  things 
their  avoitIs 
and  thcA'  be- 


1113 


READINGS,  SELECT. 


say  ingone  to  another,  Behold,  are  not  all  these 
which  speak  Galilseans  ?  8,  And  how  hear  we 
every  man  in  our  own  tongue,  whei'ein  we 
were  born  ?  9.  Parthians,  and  Medes,  and 
Elaniites,  and  the  dwellers  in  Mesopotamia, 
and  in  Judsea,  and  Cappadocia,  in  Pontus, 
and  Asia,  10.  Phrygia,  and  Pamphylia,  in 
Egypt,  and  in  the  parts  of  Libya  about  Gy- 
rene, and  strangers  of  Rome,  Jews  and  pros- 
elytes, 11.  Cretes  and  Arabians,  we  do  hear 
them  speak  in  our  tongues  the  wonderful 
works  of  God.  12.  And  they  were  all 
amazed,  and  were  in  doubt;  saying  one  to 
another,  What  meaneth  this  ?  13.  Others 
mocking  said,  These  men  are  full  of  new 
wine,  14.  But  Peter,  standing  up  with  the 
eleven,  lifted  up  his  voice,  and  said  vmto 
them.  Ye  men  of  Judsea,  and  all  ye  that 
dAvell  at  Jerusalem,  be  this  known  unto 
you,  and  hearken  to  my  words :  15.  For 
these  are  not  drunken,  as  ye  suppose,  see- 
ing iti^  but  the  third  hour  of  the  day.  16. 
But  this  is  that  which  was  spoken  by  the 
prophet  Joel;  17.  And  it  shall  come  to 
pass  in  the  last  days,  saith  God,  I  will 
pour  out  of  my  Spirit  upon  all  flesh:  and 
your  sons  and  your  daughters  shall  proph- 
esy, and  yoiu"  young  men  shall  see  visions, 
and  your  old  men  shall  dream  dreams :  18. 
And  on  my  servants  and  on  my  hand- 
maidens I  will  pour  out  in  those  days  of 
my  Spirit ;  and  they  shall  prophesy :  19. 
And  I  will  shew  wonders  in  heaven  above, 
and  signs  in  the  earth  beneath ;  blood,  and 
fire,  and  vapour  of  smoke:  20.  The  sun 
shall  be  turned  into  darkness,  and  the  moon 
into  blood,  before  that  great  and  notable 
day  of  the  Lord  come :  21.  And  it  shall 
come  to  pass,  that  whosoever  shall  call  on 
name  of  the  Lord  shall  be  saved.  22.  Ye 
men  of  Israel,  hear  these  words;  Jesus  of 
Nazareth,  a  man  approved  of  God  among 
you  by  miracles  and  wondere  and  signs, 
which  God  did  by  him  in  the  midst  of  you, 
as  ye  yourselves  also  know .  28.  Him,  being 
delivered  by  the  determinate  counsel  and 
foreknowledge  of  God,  ye  have  taken,  and 
by  wicked  hands  have  ciTicified  and  slain : 
24.  Whom  God  hath  raised  up,  having  loosed 
the  pains  of  death:  because  it  was  not  possible 
that  he  should  be  holden  of  it.  25.  For  David 
speaketh  concerning  him,  I  foresaw  the  Lord 
always  before  my  face,  for  he  is  on  my  right 
hand,  that  I  should  not  be  moved.  26. 
Therefore  did  my  heart  rejoice,  and  my 
tongue  was  glad ;  moreover  also  my  flesh 
shall  rest  in  hope :  27.  Because  thou  wilt 
not  leave  my  soul  in  hell,  neither  wilt  thou 
suffer  thine  Holy  One  to  see  corruption.  28. 
Thou  hast  made  known  to  me  the  ways  of 
life ;  thou  shalt  make  me  full  of  joy  with 
thy  countenance.  29.  Men  and  brethren, 
let  me  freely  speak  unto  you  of  the  patriarch 
David,  that  he  is  both  dead  and  buried,  and 
his  se]>ulchr(;  is  with  us  imto  this  day.  30. 
Therefore  being  a  yjroijhet,  and  knowing 
that  God  had  sworn  Avith  an  oath  to  him, 
that  of  the  fruit  of  his  loiias,  according  to 

U 


the  flesh,  he  would  raise  up  Christ  to  sit  on 
his  throne ;  31.  He  seeing  this  before  spake 
of  the  resurrection  of  Christ,  that  his  soul 
Avas  not  left  in  hell,  neither  his  flesh  did  see 
cori-uption.  32.  This  Jesus  hath  God  raised 
up,  Avhereof  we  all  are  witnesses.  33. 
Therefore  being  by  the  right  hand  of  God 
exalted,  and  having  receiA^ed  of  the  Father 
the  promise  of  the  Holy  Ghost,  he  hath  shed 
forth  this,  which  ye  noAV  see  and  hear.  34. 
For  David  is  not  ascended  into  the  hea\^ens : 
but  he  saith  himself.  The  Lord  said  unto 
my  Lord,  Sit  thou  on  my  right  hand,  35. 
Until  I  make  thy  foes  thy  footstool.  36. 
Therefore  let  all  the  house  of  Israel  knoAV 
assuredly,  that  God  hath  made  that  same 
Jesus,  whom  ye  have  crucified,  both  Lord 
and  Christ. 

STEPHEN'S  DEFENSE:  Seep.  261. 

PAUL  AND  SILAS  IN  PRISON :  Acts  16:16. 
And  it  came  to  pass,  as  we  went  to  prayer, 
a  certain  damsel  possessed  with  a  spirit  of 
di\'ination  met  us,  Avhich  brought  her  mas- 
ters much  gain  by  soothsaying:  17.  The 
same  followed  Paul  and  us,  and  cried,  say- 
ing, These  men  are  the  servants  of  the  most 
high  God,  Avhich  shew  unto  us  the  way  of 
salvation.  18.  And  this  did  she  many  days. 
But  Paul,  being  grieved,  turned  and  said  to 
the  spu'it,  I  command  thee  in  the  name  of 
Jesus  Christ  to  come  out  of  her.  And  he 
came  out  the  same  hour.  19.  And  when  her 
masters  saw  that  the  hope  of  their  gains 
was  gone,  they  caught  Paul  and  Silas,  and 
drew  them  into  the  marketplace  unto  the 
rulers,  20.  And  brought  them  to  the  mag- 
istrates, saying,  These  men,  being  Jcavs,  do 
exceedingly  trouble  our  city,  21.  And  teach 
customs,  A\  hich  are  not  laAA^ful  for  us  to  re- 
ceive, neither  to  observe,  being  Romans.  22. 
And  the  nuiltitude  rose  up  together  against 
them :  and  the  magistrates  rent  off  their 
clothes,  and  commanded  to  beat  them.  23. 
And  Avhen  they  had  laid  many  stripes  upon 
them,  they  cast  them  into  prison,  charging 
the  jailor  to  keep  them  safely :  24.  Who, 
liaA'ing  received  such  a  charge,  thiiist  them 
into  the  inner  prison,  and  made  their  feet 
fast  in  the  stocks.  25.  And  at  midnight  Paul 
and  Silas  prayed,  and  sang  praises  unto 
God :  and  the  prisoners  heard  them.  26 
And  suddenly  there  was  a  great  earthquake, 
so  that  the  foundations  of  the  prison  were 
shaken :  and  immediately  all  the  doors  were 
opened,  and  CA^ery  one's  bands  Avere  loosed. 
27.  And  the  keeper  of  the  prison  aAv^aking 
out  of  his  sleep,  and  seeing  the  prison  doors 
open,  he  drew  out  his  sword,  and  would 
haA^e  killed  himself,  supposing  that  the  pris- 
oners had  been  fled.  28.  But  Paul  cried 
Avith  a  loud  A^oice,  saying,  Do  thyself  no 
harm :  for  Ave  are  all  here.  29.  Then  he 
called  for  a  light,  and  sprang  in,  and  came 
trembling,  and  fell  doAvn  before  Paul  and 
Silas,  30.  And  l)rought  them  out,  and  said, 
Sirs,  what  must  I  do  to  be  saved  ?  31.  And 
they  said,  BelieA-e  on  the  Lord  Jesus  Christ, 
and  thou  shalt  be  saved,  and  thy  house.  32. 
14 


READINGS,  SELECT. 


And  they  spake  unto  him  the  word  of  the 
Lord,  and  to  all  that  were  in  his  honse.  33. 
And  he  took  them  the  same  hour  of  the 
night,  and  washed  t/utr  stripes ;  and  was 
baptized,  he  and  all  his,  straightway.  34. 
And  when  he  had  brought  them  into  his 
house,  he  set  meat  before  them,  and  re- 
joiced, believing  in  God  wath  all  his  house. 
35.  And  when  it  was  day,  the  magistrates 
sent  the  Serjeants,  saying.  Let  those  men 
go.  30.  And  the  keeper  of  the  prison  told 
this  saying  to  Paul,  The  magistrates  have 
sent  to  let  you  go:  now  therefore  depart, 
and  go  in  peace.  37.  But  Paul  said  unto 
them.  They  have  beaten  us  openly  uncon- 
demned,  being  Romans,  and  have  cast  us 
into  prison ;  and  now  do  they  thrust  us  out 
privily  ?  nay  verily ;  but  let  them  come 
themselves  and  fetch  us  out.  38.  And  the 
Serjeants  told  these  words  unto  the  magis- 
trates :  and  they  feared,  when  they  heai'd 
that  they  were  Romans.  39.  And  they  came 
and  besought  them,  and  brought  them 
out,  and  desired  them  to  depart  out  of  the 
city.  40.  And  they  went  out  of  the  prison, 
and  entered  into  tJie  house  of  Lydia :  and 
when  they  had  seen  the  brethren,  they  com- 
forted them,  and  departed. 

PAUL  ON  MARS'  HILL:  Acts  1722  Then 
Paul  stood  in  the  midst  of  Mars'  hill,  and 
said.  Ye  men  of  Athens,  I  perceive  that  in 
all  tilings  ye  are  too  superstitious.  23.  For 
as  I  passed  by,  and  beheld  your  devotions, 
I  found  an  altar  wdth  this  inscription,  TO 
THE  UNKNOWN  GOD.  Whom  therefore 
ye  ignorantly  worship,  him  declare  I  unto 
you.  24.  God  that  made  the  world  and  all 
things  therein,  seeing  that  he  is  Lord  of 
heaven  and  earth,  dwelleth  not  in  temples 
made  wath  hands;  25.  Neither  is  wor- 
shipped with  men's  hands,  as  though  he 
needed  any  thing,  seeing  he  giveth  to  all 
■  life,  and  breath,  and  all  things ;  26.  And 
hath  made  of  one  blood  all  nations  of  men 
for  to  dwell  on  all  the  face  of  the  earth,  and 
hath  determined  the  times  before  appointed, 
and  the  bounds  of  their  habitation ;  27.  That 
they  should  seek  the  Lord,  if  haply  they 
might  feel  after  him,  and  find  him,  though 
he  be  not  far  from  every  one  of  us :  28.  For 
in  him.  we  live,  and  move,  and  have  our 
being ;  as  certain  also  of  your  own  poets  have 
said,  For  we  are  also  his  offspring.  29.  For- 
asmuch then  as  we  are  the  offspring  of  God, 
we  ought  not  to  think  that  the  Godhead  is 
like  unto  gold,  or  silver,  or  stone,  graven 
by  art  and  man's  device.  30.  And  the  times 
of  this  ignorance  God  winked  at ;  but  now 
commandeth  all  men  every  where  to  rejjent : 
31.  Because  he  hath  appointed  a  day,  in  the 
which  he  will  judge  the  w^  orld  in  righteous- 
ness by  that  man  w^hom  he  hath  ordained  ; 
whereof  he  hath  given  assurance  unto  all 
men,  in  that  he  hath  raised  him  from  the 
dead. 

PAUL  BEFORE  FELIX :  Acts  24:1.  And 
after  five  days  Ananias  the  high  priest  de- 
scended with  the  elders,  and  with  a  certain 

11 


orator  named  TertuUus,  who  informed  the 
govei-nor  against  Paul.      2.  And  when  he 
was  called  forth,  Tertullus  began  to  accuse 
him,  saying.  Seeing  that  by  thee  we  enjoy 
great  quietness,  and  that  very  worthy  deeds 
are  done  unto  this  nati(,n  by  thy  providence, 
3.  We  accept  it  always,  and  in  all  places, 
most  noble  Felix,  with  all  thankfulness.    4. 
Notwithstanding,  that  I  be  not  further  tedi- 
ous unto  thee,  I  pray  thee  that  thou  wouldest 
hear  us  of  thy  clemency  a  few  words.     5. 
For  we  have  found  this  man  a  pestilent 
fellow,  and  a  mover  of  sedition  among  all 
the  Jews  throughout  the  world,  and  a  ring- 
leader of  the  sect  of  the  Nazarenes :    6.  Who 
also  hath  gone  about  to  pre  tfane  the  temple : 
whom  w'e  took,  and  would  have  judged  ac- 
cording to  our  law.     7.  But  the  chief  captain 
Lysias  came  upon  us,  and  with  great  vio- 
lence took  /<  bn  away  out  of  our  hands,     8. 
Commanding  his  accusers  to    come    unto 
thee  :  by  examining  of  whom  thyself  mayest 
take  knowledge  of  all  these  things,  whereof 
we  accuse  him.     9.  And  the  Jews  also  as- 
sented, saying  that  these  things  were  so. 
10.  Then  Paul,  after  that  the  governor  had 
beckoned  unto  him  to  speak,  answered.  For- 
asmuch as  I  know  that  thou  hast  been  of 
many  years  a  judge  unto  this  nation,  I  do 
the  more  cheerfully  answer  for  myself :    11. 
Because  that  thou  mayest  understand,  that 
there  are  yet  but  tw^elve  days  since  I  went 
up  to  Jerusalem  for  to  worship.     12.  And 
they  neither  found  me  in  the  temple  disput- 
ing with  any  man,  neither  raising  up  the 
people,  neither  in  the  synagogues,  nor  in 
the  city:    13.  Neither  can  they  prove  the 
things  whereof  they  now  accuse  me.     14. 
But  this  I  confess  unto  thee,  that  after  the 
way  which  they  call  heresy,  so  worship  I 
the  God  of  my  fathers,  believing  all  things 
which  are  written  in  the  law  and  in  the 
prophets  :    15.  And  have  hope  toward  God, 
which  they  themselves  also  allow,  that  there 
shall  be  a  resurrection  of  the  dead,  both  of 
the  just  and  unjust.     16.  And  herein  do  I 
exercise  myself,  to  have  always  a  conscience 
void  of  offence  toward  God,  and  toxoard 
men.     17.  Now  after  many  years  I  came  to 
bring  alms  to  my  nation,  and  offerings.    18. 
Whereupon  certain  Jews  from  Asia  found 
me  purified  in  the  temple,  neither  with  mul- 
titude, nor  with  tumult.      19.  Who  ought 
to  have  been  here  before  thee,  and  object,  if 
they  had  ought  against  me.      20.  Or  else  let 
these  same  here  say,  if  they  have  foimd  any 
evil  doing  in  me,  wiiile  I  stood  before  the 
council,    21.  Except  it  be  for  this  one  voice, 
that  I  cried  standing  among  them,  Touching 
the  resurrection  of  the  dead  I  am  called  in 
question  by  you  this  day.     22.  And  when 
Feli.x  heard  these  things,  having  more  per- 
fect knowledge  of  that  way,   he  deferred 
them,  and  said.  When  Lysias  the  chief  cap- 
tain shall  come  down,  I  will  know  the  utter- 
most of  your  matter.     23.  And  he  com- 
manded a  centurion  to  keep  Paul,  and  to  let 
him  have  liberty,  and  that  he  should  forbid 
15 


READINGS,  SELECT. 


none  of  his  acquaintance  to  minister  or 
come  inato  him.  2i.  And  after  certain  days, 
when  Fehx  came  with  his  wife  Drusilla, 
which  was  a  Jewess,  he  sent  for  Paul,  and 
heard  liini  concerning  the  faith  in  Christ. 
25.  And  as  he  reasoned  of  lighteousness, 
temperance,  and  judgment  to  come,  Fehx 
trembled,  and  answered,  Go  thy  way  for 
this  time ;  when  I  have  a  convenient  season, 
I  will  call  for  thee.  26.  He  hoped  also  that 
money  should  have  been  given  him  of  Paul, 
that  lie  might  loose  him:  wherefore  he  sent 
for  him  the  oftener,  and  communed  with 
him.  27.  But  after  two  years  Porcius  Fes- 
tus  came  into  Felix'  room :  and  Felix,  will- 
ing to  shew  the  Jews  a  pleasure,  left  Paul 
bound. 

PAUL  BEFORE  AGRIPPA:  See  p.  262. 

CHARITY;  1  Cor.  13:1.  Though  I  speak 
with  the  tongues  of  men  and  of  angels,  and 
have  not  charity,  I  am  become  as  sounding 
brass,  or  a  tinkling  cymbal.  2.  And  though 
I  have  the  gift  of  jDrophecy,  and  understand 
all  mysteries,  and  all  knowledge;  and 
though  I  have  all  faith,  so  that  I  could  re- 
move mountains,  and  have  not  charity,  I 
am  nothing.  3.  And  though  I  bestow  all 
my  goods  to  feed  the  poor,  and  though  I 
give  my  body  to  be  burned,  and  have  not 
charity,  it  profiteth  me  nothing.  4.  Char- 
ity suffereth  long,  and  is  kind  ;  charity  en- 
vieth  not ;  charity  vaunteth  not  itself,  is  not 
puffed  up,  5.  i)oth  not  behave  itself  ini- 
seemly,  seeketh  not  her  own,  is  not  easily 
pnjvoked,  thinketh  no  evil;  6.  Rejoiceth 
not  in  iniquity,  but  rej(^iceth  in  the  truth ; 
7.  Beareth  all  things,  believeth  all  things, 
hopeth  all  things,  endureth  all  things.  8. 
Charity  never  faileth :  but  whether  thei'e  be 
prophecies,  they  shall  fail ;  whether  there 
he  tongues,  they  shall  cease  ;  whether  tJiere 
be  knowledge,  it  shall  vanish  away.  9. 
For  we  know  in  part,  and  we  prophesy 
in  part.  10.  But  when  that  which  is  per- 
fect is  come,  then  that  Avhich  is  in  part 
shall  be  done  away.  11.  When  I  was  a 
child,  I  spake  as  a  child,  I  understood  as 
a  child,  I  thought  as  a  child :  but  when  I 
became  a  man,  I  put  away  childish  things. 
12.  For  now  we  see  through  a  glass,  dark- 
ly ;  but  then  face  to  face :  now  I  know  in 
part ;  but  then  shall  I  know  even  as  also  I 
am  known.  13.  And  now  abideth  faith, 
hope,  charity,  these  three;  but  the  great- 
est of  these  is  charity. 

THE  NEW  HEAVEN  AND  THE  NEW 
EARTH:  Rev.  21:1.  And  I  saw  a  new 
heaven  and  a  new  earth :  for  the  first 
heaven  and  the  first  earth  were  passed 
away;  and  there  was  no  more  sea.  2. 
And  I  John  saw  the  holy  city,  new  Jeru- 
salem, coming  down  from  God  out  of 
heaven,  prepared  as  a  bride  adorned  for  her 
husband.  3.  And  I  heard  a  great  voice 
out  of  heaven  saying.  Behold,  the  taber- 
nacle of  God  is  with  men,  and  he  will  dwell 
with  them,  and  they  shall  be  his  people,  and 
God  himself  shall  be  with  them,  and  be 

11 


their  God.  4.  And  God  shall  wipe  away  all 
teai'S  from  their  eyes ;  and  there  shall  be  no 
more  death,  neither  sorrow,  nor  crying, 
neither  shall  there  be  any  more  pain :  for  the 
former  things  are  passed  away.  5.  And 
he  that  sat  upon  the  throne  said.  Behold,  I 
make  all  things  new.  And  he  said  unto 
me.  Write :  for  these  words  are  true  and 
faithful.  6.  And  he  said  unto  me.  It  is 
done,  I  am  Alpha  and  Omega,  the  begin- 
ning and  the  end.  I  will  give  luito  him 
that  is  athirst  of  the  fountain  of  the  water 
of  life  freely.  7.  He  that  overcometh  shall 
inherit  all  things ;  and  I  will  be  his  God, 
and  he  shall  be  my  son.  8,  But  the  fearful, 
and  unbelieving,  and  the  abominable,  and 
murderers,  and  whoremongers,  and  sorcer- 
ers, and  idolaters,  and  all  liars,  sha;ll  have 
their  part  in  the  lake  which  burneth  with 
fire  and  brimstone:  which  is  the  second 
death.  9.  And  there  came  unto  me  one  of 
the  seven  angels  which  had  the  seven  vials 
full  of  the  seven  last  plagues,  and  talked 
with  me,  saying.  Come  hither,  I  will  shew 
thee  the  bride,  the  Lamb's  wife.  10.  And 
he  carried  me  away  in  the  spirit  to  a  great 
and  high  mountain,  and  shewed  me  that 
great  city,  the  holy  Jerusalem,  descending 
out  of  heaven  from  God,  11.  Having  the 
glory  of  God :  and  her  light  was  like  unto  a 
stone  most  precious,  even  like  a  Jasper 
stone,  clear  as  crystal ;  12.  And  had  a  Avail 
great  and  high,  and  had  twelve  gates,  and 
at  the  gates  twelve  angels,  and  names  writ- 
ten thereon,  which  are  the  names  of  the 
twelve  tiibes  of  the  children  of  Israel :  13. 
On  the  east  three  gates ;  on  the  noi'th  throe 
gates ;  on  the  south  three  gates ;  and  on  the 
west  three  gates.  14.  And  the  wall  of  the 
city  had  twelve  foundations,  and  in  them 
the  names  of  the  twelve  apostles  of  the 
Lamb.  15.  And  he  that  talked  with  me 
had  a  golden  reed  to  measure  the  city,  and 
the  gates  thereof,  and  the  wall  thereof.  16. 
And  the  city  lietli  foursquare,  and  the 
length  is  as  large  as  the  breadth :  and  he 
measured  the  city  with  the  reed,  twelve 
thousand  furlongs.  The  length  and  the 
breadth  and  the  height  of  it  are  equal.  17. 
And  he  measured  the  wall  thereof,  an 
hundred  and  forty  and  four  cubits,  ac- 
cording  to  the  measure  of  a  man,  that  is, 
of  the  angel.  18.  And  the  building  of 
the  Avail  of  it  Avas  of  jasper :  and  the 
city  was  pure  gold,  like  imto  clear  glass. 
19.  And  the  foundations  of  the  Avail  of  the 
city  VK're  garnished  with  all  manner  of 
precious  stones.  The  first  foundation 
mas  jasper;  the  second,  sapphire;  the 
third,  a  chalcedony;  the  fourth,  an  em- 
erald ;  20.  The  fifth,  sardonyx ;  the  sixth, 
sardius;  the  scA^enth,  chrysolyte;  the 
eighth,  beryl ;  the  ninth,  a  topaz ;  the 
tenth,  a  chrysoprasus ;  the  eleventh,  a  ja- 
cinth ;  the  tAvelfth,  an  amethyst.  21.  And 
the  tweh^e  gates  were  tweh^e  pearls; 
every  scA^eral  gate  Avas  of  one  pearl:  and 
the  street  of  the  city  was  pure  gold,  aa 

IG 


READINGS,  SELF.CT. 


REBELLION. 


it  were  transparent  glass.  22.  And  I  saw 
no  temple  therein:  for  the  Lord  God  Al- 
mighty and  the  Lamb  are  the  tem- 
ple of  it,  23.  And  the  city  had  no  need  of 
the  sun,  neither  of  the  moon,  to  shine  in  it: 
for  the  glory  of  God  did  lighten  it,  and  the 
Lamb  is  the  light  thereof.  24.  And  the  na- 
tions of  them  which  are  saved  shall  walk 
in  the  light  of  it:  and  the  kings  of  the 
earth  do  bring  their  glory  and  honour  into 
it.  25.  xVnd  the  gates  of  it  shnll  not  be 
shut  at  all  by  day :  for  there  shall  be  no 
night  there.  20.  And  they  shall  bring  the 
glory  and  honoiu*  of  the  nations  into  it.  27. 
And  there  shall  in  no  wise  enter  into  it  any 
thing  that  defileth,  neither  li'hof.^oerer 
worketh  abomination,  or  malxcfh  a  lie:  but 
thev  which  are  written  in  the  Lamb's  book 
of  life. 

THE  RlYEIl  OF  LIFE:  Rev.  22:L  And 
he  shewed  me  a  piu-e  river  of  water  of  life, 
clear  as  crystal,  proceeding  out  of  the 
throne  of  God  and  of  the  Lamb.  2.  In  the 
midst  of  the  street  of  it,  and  on  either  side 
of  the  river,  v^ds  there  the  tree  of  life, 
which  bare  twelve  vianner  of  fruits,  and 
yielded  her  fruit  every  month:  and  the 
leaves  of  the  tree  loere  for  the  healing  of 
the  nations.  8.  And  there  shall  be  no  more 
curse:  but  the  throne  of  God  and  of  the 
Lamb  shall  be  in  it ;  and  his  servants  shall 
serve  him:  4.  And  they  shall  see  his  face ; 
and  his  name  shall  he  in  their  foreheads. 
5.  And  there  shall  be  no  night  there;  and 
they  need  no  candle,  neither  light  of  the 
sun ;  for  the  Lord  God  giveth  them  light : 
and  they  shall  reign  for  ever  and  ever.  6. 
And  he  said  imto  me.  These  sayings  are 
faithful  and  true :  and  the  Lord  God  of  the 
holy  prophets  sent  his  angel  to  shew  unto 
his  servants  the  things  which  must  shortly 
be  done.  7.  Behold,  I  come  quickly: 
blessed  is  he  that  kee[)eth  the  sayings  of  the 
prophecy  of  this  book.  8.  And  I  John  saw 
these  things,  and  heard  them.  And  when  I 
had  heard  and  seen,  I  fell  down  to  worship 
before  the  feet  of  the  angel  which  shewed 
me  these  things.  9,  Then  saith  he  unto  me, 
^QQthou  do  it  not:  for  I  am  thy  fellow- 
servant,  and  of  thy  brethren  the  prophets, 
and  of  them  which  keep  the  sayings  of 
this  book:  Avorship  God.  10.  And  he 
saith  unto  me.  Seal  not  the  sayings  of 
the  prophecy  of  this  book:  for  the  time 
is  at  hand.  11.  He  that  is  unjust,  let  him 
be  imjust  still :  and  he  which  is  filthy,  let 
him  be  filthy  still :  and  he  that  is  righteous, 
let  him  be  righteous  still:  and  he  that  is 
holy,  let  him  be  holy  still.  1 2.  And,  behold,  I 
con.e  quickly  ;  and  my  reward  is  with  me, 
to  give  every  man  according  as  his  work 
shall  be.  1.3.  I  am  Alpha  and  Omega,  the 
beginning  and  the  end.  the  first  and  the  last. 
14.  Blessed  are  they  that  do  his  command- 
ments, that  they  may  have  right  to  11  le 
tree  of  life,  and  may  enter  in  through  the 
gates  into  the  city.  15.  For  without  are 
dogs,  and   sorcerers,  and   whoi'emongers. 


and  murderers,  and  idolaters,  and  whoso- 
ever loveth  and  maketh  a  lie.  IG.  I  Jesus 
have  sent  mine  angel  to  testify  unto  you 
these  things  in  the  churches.  I  am  the  root 
and  the  oll'spring  of  David,  and  the  bright 
and  morning  star.  17.  And  the  Spirit  and 
the  bride  say,  Come.  And  let  him  that 
heareth  say,  Come.  And  let  him  tliat  is 
athirst  come.  And  whosoever  will,  let  him 
take  the  water  of  life  freely.  IS.  For  I 
testily  imto  every  man  that  heareth  the 
Avords  of  the  i)rophecy  of  this  book,  If  any 
man  shall  add  unto  these  things,  God  shall 
add  unto  him  tlie  plagues  that  are  wi'itten 
in  this  book :  10.  And  if  any  man  shall  take 
away  from  the  words  of  the  book  of  this 
proj^hecy,  God  shall  take  away  his  ])art  out 
of  the  book  of  life,  and  out  of  the  holy 
city,  m\i\fr<rm  the  things  which  are  written 
in  this  book.  20.  lie  which  testifieth  these 
things  saith.  Surely  I  come  quickly.  Amen. 
Even  so,  come.  Lord  Jesus.  21.  The  grace 
of  our  Lord  Jesus  Christ  be  with  you  all. 
Amen. 

For  other  selections,  see  Elegy,  p.  330; 
PerswNification,  p.  955. 

KEAIA,  son  of  Micah,  a  Reubenite,  1 
Chr.  5:5. 

IlEAIAH.  1.  A  man  of  Judah,  son  t)f 
Shobal,  1  Chr.  4:2.  Apparently  called 
Haroeh,  1  Chr.  2:52. 

2.  Ancestor  of  a  family  which  i-eturned 
to  Jerusalem  from  captivity  in  Babylon, 
Ezra  2:47;  Neh.  7:50. 

KE APING,  Psa.  129:7.  The  ark  of  the 
Lord  returned  by  the  Philistines  at  tlie 
time  of,  1  Sam.  G:13.  La^vs  concerning 
gleaning  at  the  timS  of,  see  Gleaning. 

FIGURATIVE:  Psa.  12G:G;  Hos.  10-12,13. 

REASONING.  With  God,  Job  13:3, 
17-28.  God  reasons  with  men,  Ex.  4:11; 
20:5,11;  Isa.  1:18;  5:3,4;  43:2G;  Hos.  4:1; 
Mic.  6:2. 

Natural  understanding,  Dan.  4:36.  To  be 
applied  to  religion,  1  Cor.  10:15;  1  Pet.  3:15. 
Not  a  sufficient  guide  in  human  affairs. 
Dent.  12:8;  Prov.  3:5;  14:12.  Of  the  Phari- 
sees, Luke  5:21,22;  20:5,  Of  Paul  from  the 
Scriptures,  Acts  17:2;  18:4,  19;  24:25,  Tlie 
gospel  cannot  be  explained  by,  1  Cor.  1:18- 
28;  2:1-14. 

See  Investigation  ;  Philosophy. 

KEBA,  a  king  of  Midian.  Slain  by  the 
Israelites,  Num,  31:8;  Josh.  13:21. 

REBECCA.    See  Rebekah. 

REB1^;KAH.  Daughter  of  Bethuel, 
grandniece  of  Abraham,  Gen.  22:20-23.  Be- 
comes Isaac's  wife.  Gen.  24:15-67;  25:20. 
I\rother  of  Esau  and  Jacob,  Gen.  25:21-28. 
Passes  as  Isaac's  sister.  Gen.  26:6-11.  Dis- 
]>leased  Avith  Esau's  avIa'cs,  Gen.  26:34,35. 
Prompts  Jacol)  to  deceive  Isaac,  Gen.  27:5- 
29,  Sends  Jacob  to  Laban,  Gen.  27:42-46, 
Burial  i)lace  of,  Gen,  49:31.  Called  Rebecca, 
Rom.  9:10. 

KEBELT.IOX,  treasonable,  Pro\\  17:11. 

INSTANCES  OF:  Absalom,  2  Sam.  chap- 
ters 15-18.    Sheba,  2  Sam.  20.    Revolt  of 


!!17 


REBELLION. 


REDEMPTION. 


10; 


the  ten  tribes,  1  Kin.  12:16-20;  2  Chr, 
13:5-12.    See  Sm. 

RECHAB.  1.  Son  of  Rimmon.  Mur- 
dere  Ish-bosheth,  son  of  Saul ;  put  to  death 
by  David,  2  Sam.  4:5-12. 

2.  Father  of  Jehonadab,  2  Kin.  10:15,23; 
1  Chr.  2:55;  Jer.  35:6,8,16,19.  Ancestor  of 
the  Rechabites,  Jer.  35. 

3.  Father  of  Malchiah,  Neh.  3:14. 
RECHABITES.    A  family  of  Kenites 

descended  from  Rechab,  through  Jonadab, 
1  Chi-.  2:55;  Jer.  35:6.  Enjoined  by  Jonadab 
to  drink  no  wine,  Jer.  35:6.  Adhere  to  the 
injunction  of  abstinence;  perpetuation  of 
the  family  promised  as  a  reward,  Jer.  35. 

See  Abstinence,  Total  ;  Nazarites. 

RECHAH,  a  city  of  unknown  location, 
L  Chr.  4:12. 

RECIPROCITY,   Rom.    15:27;   1    Cor. 

9:11;  Gal.  6:6. 

RECONCILIATION.  Between  man 
p,nd  man,  Matt.  5:23-26.  Of  Esau  and  Jacob, 
Gen.  33:4,11.  Between  Pilate  and  Herod, 
Luke  23:12. 

BETWEEN  GOD  AND  MAN:  Lev.  8:15. 
And  he  slew  it ;  and  Moses  took  the  blood, 
and  put  it  upon  the  horns  of  the  altar  round 
about  with  his  finger,  and  purified  the  altar, 
and  poured  the  blood  at  the  bottom  of  the 
altar,  and  sanctified  it,  to  make  reconcilia- 
tion [in.V.,  atonement]  upon  it. 

Ezek.  45:15.  And  one  lamb  out  of  the  flock, 
out  of  two  hundred,  out  of  the  fat  pastures 
of  Israel;  for  a  meat  offering,  and  for  a 
burnt  offering,  and  for  peace  offerings,  to 
make  reconciliation  [R.V.,  atonement]  for 
them,  saith  the  Lord  God. 

Dan.  9:24.  Seventy  weeks  are  determined 
upon  thy  people  and  upon  thy  holy  city,  to 
finish  the  transgression,  and  to  make  an 
end  of  sins,  and  to  make  reconciliation  for  in- 
iquity, and  to  bring  in  everlasting  righteous- 
ness, and  to  seal  up  the  vision  and  prophecy, 
and  to  anoint  the  Most  Holy. 

Rom.  5:1.  Therefore  being  justified  by 
faith,  I  we.  have  jjeace  with  God  thruugh  our 
Lord  Je.^us  Christ :  10.  Foi"  if,  when  we  Avere 
enemies,  we  were  reconciled  to  God  by  the 
death  of  his  Son ;  nuicli  more,  being  recon- 
ciled, we  shall  be  saved  by  his  life.     L'  «•  v.  let  usi 

Rom.  11:15.  For  if  the  casting  away  of 
them  he  the  reconciling  of  the  world,  what 
shall  the  receiving  of  them  he,  but  life  from 
the  dead  ? 

2  Cor.  5:18.  And  all  things  are  of  God, 
who  hath  reconciled  us  to  himself  by  Jesus 
Christ,  and  hath  given  to  us  the  ministry  of 
reconciliation  ;  19.  To  wit,  that  God  was  in 
Christ,  reconciling  the  world  unto  himself, 
not  imputing  their  trespasses  unto  them; 
and  hath  committed  imto  us  the  word  of 
reconciliation.  20.  Now  then  we  are  am- 
bassadors for  Christ,  as  though  God  did  be- 
seech you  by  vis :  we  pray  yon  in  Christ's 
stead,  be  ye  reconcih^d  to'God.  21.  For  he 
hath  made  him  to  he  sin  for  us,  who  knew 
no  sin ;  that  we  might  be  made  the  right- 
eousness of  God  in  him. 

11 


Eph.  2:15.  Having  abolished  in  his  flesh 
the  enmity,  even  the  law  of  commandments 
contained  in  ordinances ;  for  to  make  in 
himself  of  twain  one  new  man,  so  making 
peace  ;  16.  And  that  he  might  reconcile 
both  unto  God  in  one  body  by  the  cross, 
having  slain  the  enmity  thereby  :  17.  And 
came  and  preached  peace  to  you  which  were 
afar  off,  and  to  them  that  were  nigh.  18, 
For  through  him  we  both  have  access  by 
one  Spirit  unto  the  Father. 

Col.  1:20.  And,  having  made  peace  through 
the  blood  of  his  cross,  by  him  to  reconcild 
all  things  unto  himself ;  by  him,  /  say 
whether  tJtey  he  things  in  earth,  or  things  ir. 
heaven.  21.  And  you,  that  were  sometime 
alienated  and  enemies  in  your  mind  by 
wicked  works,  yet  now  hath  he  reconciled 
22.  In  the  body  of  his  flesh  through  death, 
to  present  you  holy  and  unblameable  and 
unreproveable  in  his  sight : 

Heb.  2:17.  Wherefore  in  all  things  it  be- 
hoved him  to  be  made  like  unto  his  breth- 
ren, that  he  might  be  a  merciful  and  faithful 
high  priest  in  things  pertaining  to  God,  to 
make  reconciliation  for  the  sins  of  the  peo- 
ple. 

See  Atonement  ;  Jesus,  Mission  op  ;  Pro- 
pitiation ;  Redemption. 

RECONNOISSANCE.  Of  Jericho, 
Josh.  2:1-24;  Beth-el,  Judg.  1:23;  Laish, 
Judg.  18:2-10. 

RECORDER.    See  Scribe  ;  Secretary. 

RECREATION,*  Jesus  takes,  from  the 
fatigues  of  his  ministry,  Mark.  6:31,32;  7:24. 

RED.    See  Color. 

REDEMPTION.  Of  persons  or  prop- 
erty, Lev.  25:25-34;  27:2-13,14-33;  Ruth  4: 
3-10.  Redemption  money  paid  to  priests, 
Num.  3:46-51.  Of  firstborn,  see  Firstborn; 
of  land,  see  Jubilee. 

OF  OUR  SOULS:  Psa.  111:9.  He  sent  re- 
demption unto  his  people:  he  hath  com- 
manded his  covenant  for  ever ;  holy  and 
reverend  is  his  name. 

Psa.  130:7.  Let  Israel  hope  in  the  Lord: 
for  with  the  Lord  tJiere  is  mercy,  and  with 
him  is  plenteous  redemption. 

Matt.  20:28.  Even  as  the  Son  of  man  came 
not  to  be  ministered  unto,  but  to  minister, 
and  to  give  his  life  a  ransom  for  many. 
Mark  10:45. 

Luke  2:38.  And  she  coming  in  that  instant 
gave  thanks  likewise  unto  the  Lord,  and 
spake  of  him  to  all  them  that  looked  for  re- 
demption in  Jerusalem. 

Acts  20:28.  Take  heed  therefore  unto  your- 
selves, and  to  all  the  fiock,  over  the  which 
the  Holy  Ghost  hath  made  you  overseers,  to 
feed  the  chiu"ch  of  God,  which  he  hath  pur- 
chased with  his  own  blood. 

Rom.  3:24.  Being  justified  freely  by  his 
grace  through  the  redemption  that  is  in 
Christ  Jesus  :  25.  Whom  God  hath  set  forth 
to  he  a  propitiation  through  faith    in  his 

*  For  a  fuller  dpvelopment  of  the  subject,  study  Sabbath, 
the  numerous  Mosaic  feasts  in  which  labor  was  prohibitedi 
Jubilee,  and  Sabbatic  year. 

18 


REDEMPTION. 


REGENERATION. 


blood,  to  declare  his  righteousness  for  the 
remission  of  sins  that  are  past,  through  the 
forbearance  of  God  ;  2G.  To  declare,  /  .sv^/y, 
at  this  time  his  righteousness  :  that  he  might 
be  just,  and  the  justifier  of  him  which  be- 
lieveth  in  Jesus. 

1  Cor.  1:30.  But  of  him  are  ye  in  Christ 
Jesus,  who  of  God  is  made  unto  us  wisdom, 
and  righteousness,  and  ScUictification,  and 
redemption : 

1  Cor.  (3:20.  For  ye  are  bought  with  a 
price :  therefore  glorify  God  in  your  bod}', 
and  in  yoiu"  spirit,  which  are  God  s. 

1  Cor.  7:23.  Ye  are  bought  Avith  a  price  ; 
be  not  ye  the  servants  of  men. 

Gal.  1:4.  Who  gave  himself  for  our  sins, 
that  he  might  deliver  us  from  this  present 
evil  world,  according  to  the  will  of  God  and 
our  Father : 

Gal.  2:20.  I  am  crucified  with  Christ: 
nevertheless  I  live ;  j^et  not  I,  but  Christ 
liveth  in  me :  and  the  life  which  I  now  live 
in  the  flesh  I  live  by  the  faith  of  the  Son 
of  God,  who  loved  me,  and  gave  himself 
for  me. 

Gal.  4:4.  But  when  the  fulness  of  the  time 
was  come,  God  sent  forth  his  Son,  made  of 
a  woman,  made  under  the  laAv,  5.  To  re- 
deem them  that  were  under  the  laAv,  that 
we  might  receive  the  adoption  of  sons. 

Eph.  1:7.  In  whom  we  have  redemption 
through  his  blood,  the  forgiveness  of  sins, 
according  to  the  riches  of  his  grace ; 

Eph.  5:2.  And  w^alk  in  love,  as  Christ  also 
hath  loved  us,  and  hath  given  himself  for 
lis  an  offering  and  a  sacrifice  to  God  for  a 
sweetsmelling  savour. 

Col.  1:14.  In  whom  w^e  have  redemption 
1  through  his  blood,  crm  the  forgiveness  of  sins : 

20.  And,  having  made  peace  through  the 
blood  of  his  cross,  by  him  to  reconcile  all 
things  unto  himself ;  by  him,  J,sy//y,  whether 
f/icy  be  things  in  earth,  or  things  in  heaven. 

21.  And  you,  that  were  souK^time  alienated 
and  enemies  in  your  mind  by  wicked  works, 
yet  now  hath  he  reconciled  22.  In  the  body 
of  his  flesh  through  death,  to  present  you 
holy  and  unblameable  and  luii'eproveable 

in  his  sight  :  [i  omitted  in  It.  v.] 

1  Tim.  2:6.  Who  gave  himself  a  ransom 
for  all,  to  be  testified  in  due  time. 

Tit.  2:14.  Who  gave  himself  for  us,  that  he 
might  redeem  us  fi'om  all  iniquity,  and  pu- 
rify unto  himself  a  peculiar  people,  zealous 
of  good  works. 

Heb.  9:12.  Neither  by  the  blood  of  goats 
and  calves,  but  by  his  own  blood  he  en- 
tered in  once  into  the  hoh^  place,  having  ob- 
tained eternal  redemption  for  ?^s.  15.  And 
for  this  cause  he  is  the  mediator  of  the  new 
testament,  that  by  means  of  death,  for  the 
redemption  of  the  transgressions  t/iat  were 
under  the  first  testament,  they  Avhich  are 
called  might  receive  the  promise  of  eternal 
inheritance. 

1  Pet.  1:18.  Forasmuch  as  ye  know  that  ye 
were  not  redeemed  with  corruptible  things, 
as  silver  and  gold,  from  your  vain  conver- 


sation received  by  tradition  from  your  fa- 
thers ;  IS).  But  with  the  precious  blood  of 
Christ,  as  of  a  lamb  without  blemish  and 
without  s]H)t. 

Kev.  5:0.  And  they  sung  a  new  song,  say- 
ing, Thou  art  worthy  to  take  the  book,  and 
to  open  the  seals  thereof :  for  thou  wast  slain, 
and  hast  redeemed  us  to  God  by  thy  blood 
out  of  every  kindred,  and  tongue,  and  peo- 
ple, and  nation ;  10.  And  hast  made  us  unto 
our  God  kings  and  priests:  and  we  shall 
reign  on  the  earth. 

See  Atonement;  Ransom. 

KE1>  HEIFEK,  of  purification, Num.  19. 

KEI>  SEA.  The  locusts  which  devas- 
tated Egypt  destroyed  in,  Ex.  10:19.  Israel- 
ites cross  ;  Pharaoh  and  his  army  drowned 
in,  Ex.  14;  15:1,4,11,19;  Num.  33:8;  Deut.  11: 
4;  Josh.  2:10;  4:23;  24:6,7;  Judg.  11:16;  2  Sam. 
22:16:  Neh.  9:9-11;  Psa.  66:6;  78:13,53;  106: 
7-11,22;  136:13-15;  Isa.  43:16,17;  Acts  7:36;  1 
Cor.  10:1,2;  Heb.  11:29.  Israelites  camp  by, 
Ex.  14:2,9;  Num.  14:25;  21:4;  33:10,11;  Deut. 
1:40;  2:1-3.  Boundary  of  the  promised  land, 
Ex.  23:31.  Solomon  builds  ships  on,  1  Kin. 
9:26. 

Wilderness  of,  Ex.  13:18. 

REED.  A  water  plant,  Isa.  19:6,7;  35:7; 
Jer.  51:32.  Used  as  a  measuring  device  of 
six  cubits,  Ezek.  40:3-8;  41:8;  42:16-19;  45:1- 
Rev.  11:1;  21:15,16.  Mockingly  given  to  Je- 
sus as  a  symbol  of  royalty,  Matt.  27:29.  Je- 
sus smitten  with,  Matt.  27:30;  Mark  15:19. 

FKiURATIVE:  Of  weakness,  1  Kin.  14: 
15;  2  Kin.  18:21:  Isa.  36:6;  42:3;  Ezek.  29:6; 
Matt.   11:7:  12:20. 

REELAIAH.  A  returned  captive  from 
Babylon,  Ezra  2:2.  Called  Raamiah,  Neh. 
7:7. 

REFINING,  the  process  of  eliminating 
by  fire  the  dross  of  metals.  Of  gold,  1  Chr. 
28:18.  Of  silver,  1  Chr.  29:4.  Of  wine,  Isa. 
25:6. 

FlftlRATIYE:    Of 
ments    of    God,   Isa. 
Zech.  13:9;   Mai.  3:2,3. 
word  of  God,  Psa.  18:30; 

REFUGE.     CITIES 


the  corrective  judg- 

1:25;    48:10;    Jer.   9:7; 

Of  the  purity  of  the 

119:140. 

OF:     From     the 


avenger  of  blood,  Ex.  21:13,14;  Num.  35:11- 
32;  Deut.  4:41-43;  19:2-13;  Josh.  20:1-6.  List 
of,  Josh.  20:7-9.    Roads  made  to,  Deut.  19:3. 

FIGURATIVE  :    Of  Christ,  Heb.  6:18. 

REFUGEE  SLAVES.  Laws  concern- 
ing, Deut.  23:15,16. 

See  Servant,  Bond. 

I{EGEM,  son  of  Jahdai,  1  Chr.  2:47. 

REGE]>I-MELECH,  a  captive  sent  as 
a  messenger  from  the  Jews  in  Babylon  to 
Jerusalem,  Zech.  7:2. 

REGENCY,  1  Kin.  22:47;  2  Kin.  15:5. 

REGENERATION.*  Deut.  30:6.  The 
Lord  thy  God  will  circumcise  thine  heart, 
and  the  heart  of  thy  seed,  to  love  the  Lord 
thy  God,  with  all  thine  heart,  and  with  all 
thy  soul,  that  thou  may  est  live.    Deut.  29:4. 


*Undorthis  topic  nre  collected  those  scriptures  that  re- 
late to  the  chauge  of  alTections,  coiiimonlv  denominated 
"  conversion,"  "  a  new  creature,"  "  a  new  birth,"  etc. 

1119 


REGENERATION. 


1  Kin.  8:58.  That  he  may  incline  our 
hearts  unto  him,  to  walk  in  all  his  ways, 
and  to  keep  his  commandments,  and  his 
statutes,  and  his  judgments,  which  he  com- 
manded our  fathers. 

Psa.  36:9.  With  thee  is  the  fountain  of 
life :  in  thy  light  shall  we  see  light. 

Psa.  51:2.  Wash  me  throughly  from  mine 
iniquity,  and  cleanse  me  from  my  sin. 
7.  Purge  me  with  hyssop,  and  I  shall  be 
clean :  wash  me,  and'l  shall  be  whiter  than 
snow,  10.  Create  in  me  a  clean  heart,  O 
God ;  and  renew  a  right  spirit  within  me. 

Psa.  65:3.  As  for  our  transgressions, 
thou  shalt  purge  them  away. 

Psa.  68:18.  Thou  hast  ascended  on  high, 
thou  hast  led  captivity  captive :  thou  hast 
for  men ;  yea,  for  the  rebel- 


the  Lord  God 


might 


dwell 


received  gifts 
lious  also,  that 
among  them. 

Psa.  87:4.  I  will  make  mention  of  Rahab 
and  Babylon  to  them  that  know  me:  behold 
Philistia,  and  Tyre,  with  Ethiopia ;  this 
man  was  born  there.  6.  The  Lord  shall 
count,  Avhen  he  writeth  up  the  people,  that 
this  man  was  born  there. 

Psa.  110:3.  Thy  people  shall  he  willing  in 
the  day  of  thy  power,  in  the  beauties  of 
holiness  from  the  womb  of  the  morning: 
thou  hast  the  dew  of  thy  youth. 

Prov.  4:23.  Keep  thy  heart  with  all  dili- 
gence ;  for  out  of  it  are  the  issues  of  life. 

Prov.  12:28.  In  the  way  of  righteousness 
is  life;  and  in  the  pathway  thereof  there  is 
no  death. 

Prov.  14:27.  The  fear  of  the  Lord  is  a 
foimtain  of  life,  to  depart  from  the  snares 
of  death. 

Prov.  16:1.  The  preparations  of  the  heart 
in  man,  and  the  answer  of  the  tongue,  is 
from  the  Lord. 

Isa.  1:16.  Wash  you,  make  you  clean;  put 
aAvay  the  evil  of  your  doings  from  before 
mine  eyes ;  cease  ito  do  evil ;  17.  Learn  to 
do  well;  seek  judgment,  relieve  the  op- 
pressed, judge  tile  fatherless,  plead  for  the 
widow,  25.  I  will  turn  my  hand  upon  thee, 
and  purely  purge  away  thy  dross,  and  take 
away  all  thy  tin : 

Isa.  4:4.  When  the  Lord  shall  have  washed 
away  the  filth  of  the  daughters  of  Zion.  and 
shall  have  purged  the  blood  of  Jerusalem 
from  the  midst  thereof,  by  the  spirit  of  judg- 
ment, and  by  the  spirit  of  burning. 

Isa.  12:3.  Therefore  with  joy  shall  ye  draw 
water  out  of  the  wells  of  salvation. . 

Isa.  26:12.  Lord,  thou  wilt  oi'dain  peace 
for  US:  for  thou  also  hast  wrought  all  our 
works  in  us. 

Isa.  20:23.  But  when  he  seeth  his  children, 
the  work  of  mine  hands,  in  the  midst  of  him, 
th(^y  shall  sanctify  my  name,  and  sanctify 
the  Holy  One  of  Jacob,  and  shall  fear  tlie 
God  of  Israel. 

Isa.  32:3.  The  eyes  of  them  that  see  shall 
not  be  dim,  and  the  ears  of  them  that  hear 
shall  hearken.  4.  The  heart  also  of  the  rash 
shall  understand  knowledge,  and  the  tongue 


of  the  stammerers  shall  be  ready  to  speak 
plainly,  15,  Until  tlie  spii'it  be  poured  upon 
us  from  on  high,  and  the  wilderness  be  a 
fruitful  field,  and  the  fruitful  field  be 
counted  for  a  forest.  17.  And  the  work  of 
righteousness  shall  be  peace ;  and  the  effect 
o^  righteousness  quietness  and  assurance 
for  ever. 

Isa.  35:5.  Then  the  eyes  of  the  blind  shall 
be  opened,  and  the  ears  of  the  deaf  shall  be 
unstopped.  6.  Then  shall  the  lame  7/ian  leap 
as  an  hart,  and  the  tongue  of  the  dumb 
sing : 

Isa.  42:16,  I  will  bring  the  blind  by  a  way 
that  they  knew  not ;  I  will  lead  them  in  ]mths 
th  at  they  have  not  known  :  I  will  make  dark- 
ness light  before  them,  and  crooked  things 
straight. 

Isa.  43:7.  Even  every  one  that  is  called 
by  my  name:  for  I  have  created  him  for 
my  glory,  I  have  formed  him ;  yea,  I  have 
made  him. 

Isa.  44:3.  I  will  pour  water  upon  him  that 
is  thirsty,  and  floods  upon  the  dry  groimd  : 
I  will  ]30ur  my  spirit  upon  thy  seed,  and 
my  blessing  upon  thine  offspring :  4.  And 
they  shall  spring  up  as  among  the  grass, 
as  willows  by  the  water  courses.  5.  One 
shall  say,  I  am  the  Lord's;  and  another 
shall  call  himself  by  the  name  of  Jacob; 
and  another  shall  subscribe  with  his  hand 
unto  the  Lord,  and  surname  himself  by  the 
name  of  Israel. 

Isa.  49:9.  That  thou  mayest  say  to  the 
prisoners,  Go  forth;  to  them  that  are  in 
darkness,  Shew  yourselves. 

Isa.  55:1.  Ho,  every  one  that  thirsteth, 
come  ye  to  the  Avaters,  and  he  that  hath  no 
money ;  come  ye,  buy,  and  eat ;  yea,  come, 
buy  wine  and  milk  without  money  and 
without  price.  2.  Wherefore  do  ye  spend 
money  for  that  lohick  is  not  bread?  ami 
your  labour  for  that  tchich  satisfieth  not  ? 
hearken  diligently  unto  me,  and  eat  ye 
that  v^Jiich  is  good,  and  let  your  soul  de- 
light itself  in  fatness.  3.  Incline  your  ear, 
and  come  unto  me:  hear,  and  your  soul 
shall  live ; 

Jer.  13:23.  Can  the  Ethiopian  change  his 
skin,  or  the  leopard  his  spots?  then  may  ye 
also  do  good,  that  are  accustomed  to  do  evil. 

Jer.  17:13.  O  Lord,  the  hope  of  Israel,  all 
that  forsake  thee  shall  be  ashamed,  (dkI 
tliey  that  depart  from  me  shall  be  written 
in  the  earth,  because  they  have  forsaken 
the  IjORD,  the  foimtain  of  living  waters. 
14.  Heal  me,  O  Lord,  and  I  shall  be  healed ; 
save  me,  and  I  shall  be  saved :  for  thou  art 
my  praise. 

Jer.  24:7.  I  will  give  them  an  heart  to 
know  me,  that  I  am  the  Lord  :  and  thoy 
shall  be  my  people,  and  I  Avill  be  their  Go(l : 
for  they  shall  i-eturn  unto  me  with  their 
whole  heart. 

Jer.  31:3.  The  Lord  hath  appeared  of  old 
unto  me,  saying,  Yea,  I  have  loved  thee 
with  an  everlasting  love:  therefore  with 
lovingkindness  have  I  drawn  thee.    33.  I 


1180 


REGENERATION. 


will  put  my  law  in  their  inward  paits,  and 
write  it  in  their  hearts ;  and  will  be  their 
God,  and  they  shall  be  my  people.  34.  And 
they  shall  teach  no  more  e\ery  man  his 
neighbour,  and  every  man  his  brother, 
saying,  Know  the  Lord  :  for  they  shall  all 
know  me,  from  the  least  (»f  them  unto  the 
greatest  of  them,  saith  the  Lord  :  for  I  will 
forgive  their  iniquity,  and  I  will  remember 
their  sin  no  more.     Heb.  8:10,11. 

Jer.  32:38.  They  shall  be  my  people,  and  I 
will  be  their  God:  39.  And  I  will  give 
theni  one  heart,  and  one  way,  that  they 
may  fear  me  foi-  ever,  foi-  the  good  of  them, 
and  of  their  children  after  them :  40.  And 
I  will  make  an  everlasting  covenant  with 
them,  that  I  will  not  turn  away  from  them, 
to  do  them  good;  but  I  will  put  my  fear  in 
their  hearts,  that  they  shall  not  depart 
from  me. 

Jer.  33:6.  Behold,  I  will  bring  it  health 
and  cure,  and  I  will  ciu'e  them,  and  will 
reveal  imto  them  the  abundance  of  peace 
and  truth. 

Ezek.  11:19.  I  will  give  them  one  heart, 
and  I  will  put  a  new  spirit  within  you ;  and 
I  will  take  the  stony  heart  out  of  tlieir 
flesh,  and  will  give  them  an  heart  of  flesh: 
20.  That  they  may  walk  in  my  statutes, 
and  keep  mine  ordinances,  and  do  them : 
and  they  shall  be  my  people,  and  I  will  be 
their  God. 

Ezek.  16:9.  Then  washed  I  thee  .  with 
water;  yea,  I  throughly  washed  away  thy 
blood  from  thee,  and  I  anointed  thee  with 
oil. 

Ezek.  18:81.  Cast  away  from  you  all  your 
transgressions,  whereby  ye  have  trans- 
gressed ;  and  make  you  a  new  heart  and  a 
new  spirit :  for  why  will  ye  die,  O  house  of 
Israel ? 

Ezek.  36:26.  A  new  heart  also  will  I  give 
you.  and  a  new  spirit  will  I  put  within  you : 
and  I  will  take  away  the  stony  heart  out  of 
your  fl.esh,  and  I  will  give  you  an  heart  of 
flesh.  [Ezek.  11:19.]  27.  And  I  will  put 
my  spirit  within  you,  and  cause  you  to 
walk  in  my  statutes,  and  ye  shall  keep  my 
judgments,  and  do  the)n.  29.  I  will  also 
save  you  from  all  your  uncleannesses : 

Ezek.  37:1.  The  hand  of  the  Lord  was 
upon  me,  and  carried  me  out  in  the  spirit 
of  the  Lord,  and  set  me  down  in  the  midst 
of  the  valley  Avhich  vxis  full  of  bones,  2. 
And  caused  me  to  pass  by  them  round 
about:  and,  behold,  tJie^'e  were  very  many 
in  the  open  valley;  and,  lo,  they  v)ere  very 
dry.  3.  And  he  said  unto  me,  Son  of  man, 
can  these  bones  live  ?  And  I  answered,  0 
Lord  God,  thou  knoAvest.  4.  Again  he  said 
imto  me.  Prophesy  upon  these  bones,  and 
say  imto  them,  O  ye  dry  bones,  hear  the 
word  of  the  Lord.  5.  Thus  saith  the  Lord 
God  unto  these  bones;  Behold,  I  will  cause 
breath  to  enter  into  you,  and  ye  shall  live : 
6.  And  I  will  lay  sinews  upon  you,  and  will 
bring  up  flesh  upon  you,  and  cover  you 
with  skin,  and  put  breath  in  you,  and  ye 


shall  live ;  and  ye  shall  know  that  I  am  the 
Lord.  7.  So  I  ]iro])hesied  as  I  was  com- 
manded: and  as  I  ]troplu'sit'd,  there  was  a 
noise,  and  behold  a  shaking,  and  the  bones 
came  together,  bone  to  his  bone.  8.  And 
when  I  beheld,  lo,  the  sinews  and  the  flesh 
came  up  upon  them,  and  the  skin  covered 
them  albove:  but  there  vms  no  breath  in 
them.  9.  Then  said  he  unto  me,  Prophesy 
unto  the  wind.  pro])hesy,  son  of  man,  and 
Sfvy  to  the  wind.  Thus  saith  the  Lord  God  ; 
Come  from  the  four  winds,  O  breath,  and 
breathe  upon  these  slain,  that  they  may 
live.  10.  So  I  prophesied  as  he  conniianded 
me,  and  the  breath  came  into  them,  and 
they  lived,  and  stood  up  upon  their  feet, 
an  exceeding  great  army.  11.  Then  he  said 
imto  me.  Son  of  man,  these  bones  are  the 
whole  house  of  Israel:  behold,  they  say, 
Our  bones  are  dried,  and  our  hope  is  lost: 
we  are  cut  olf  for  oiu-  parts.  12.  Therefore 
prophesy  and  say  unto  them.  Thus  saith  the 
Lord  God  ;  Behold,  O  my  people,  I  will  open 
your  graves,  and  cause  you  to  come  up  out 
of  your  graves,  and  bring  you  into  the  land 
of  Israel.  13.  And  ye  shall  know  that  I 
am  the  Lord,  when  I  have  opened  your 
graves,  O  my  people,  and  brought  you  up 
out  of  your  graves,  14.  And  shall  put  my 
spirit  in  you,  and  ye  shall  live,  and  I  shall 
place  you  in  your  own  land :  tlien  shall  ye 
know  that  I  the  Lord  have  spoken  it,  aiid 
performed  ^7,  saith  the  Lord. 

Ezek.  44:7.  In  that  ye  have  brought  into 
my  sanctuary  strangers,  uncircumcised  in 
heart,  and  uncircumcised  in  flesh,  to  be  in 
my  sanctuary,  to  pollute  it,  even  my  house, 
wiien  ye  ofi'er  my  bread,  the  fat  and  the 
blood,  and  they  have  broken  my  covenant 
because  of  all  your  abominations.  9.  Thus 
saith  the  Lord  God  ;  No  stranger,  uncircum- 
cised in  heart,  nor  uncircumcised  in  flesh, 
shall  enter  into  my  sanctuary,  of  any 
stranger  that  is  among  the  children  of 
Israel. 

Zech.  12:10.  And  I  will  pour  upon  the 
house  of  David,  and  upon  the  inhabitants 
of  Jerusalem,  the  spirit  of  grace  and  of 
supplications,  and  they  shall  look  upon 
me  whom  they  have  pierced,  and  they  shall 
mourn  for  him,  as  one  mourneth  for  his 
only  son,  and  shall  be  in  bitterness  for  him, . 
as  one  that  is  in  bitterness  for  his  firstborn. 

Matt.  12:33.  Either  make  the  tree  good, 
and  his  fruit  good ;  or  else  make  the  tree 
corrupt,  and  his  fruit  corrupt :  for  the  tree 
is  known  by  his  fruit.  34.  O  generation  of 
vipers,  how  can  ye,  being  evil,  speak  good 
things?  for  out  of  the  abundance  of  the 
heart  the  mouth  speaketh.  35.  A  good 
man  out  of  the  good  treasure  of  the  lienrt 
biingeth  forth  good  things:  and  an  evil 
man  out  of  the  evil  treasure  bringeth  forth 
evil  things.  43.  When  the  unclean  spirit 
is  gone  out  of  a  man,  he  walketh  through 
dry  places,  seeking  I'est,  and  findeth  none. 
44.  Then  he  sjiith,  I  will  return  into  my 
house  from  whence  I  came  out ;  and  when 


(71) 


1121 


REGENERATION. 


he  is  come,  he  findeth  it  empty,  swept,  and 
garnished. 

Matt.  13:23.  But  he  that  received  seed  into 
the  good  ground  is  he  that  heareth  the 
word,  and  understandeth  it;  which  also 
beareth  fruit,  and  bringeth  forth,  some  an 
liundredfold,  some  sixty,  some  thirty. 
[Mark  4:20.]  33.  The  kingdom  of  heaven 
is  hke  unto  leaven,  which  a  woman  took, 
and  hid  in  three  measures  of  meal,  till  the 
whole  was  leavened.     Luke  13:21. 

Matt.  18:3.  Except  ye  be  converted,  and 
become  as  little  children,  ye  shall  not  enter 
into  the  kingdom  of  heaven.  Mark  10:15; 
Luke  18:17. 

Mark  4:20.  And  he  said,  So  is  the  king- 
dom of  God,  as  if  a  man  should  cast  seed 
into  the  ground ;  27.  And  should  sleep, 
and  rise  night  and  day,  and  the  seed  should 
spring  and  grow  up,  he  knoweth  not  how. 
28.  For  the  earth  bringeth  forth  fruit  of 
herself;  first  the  blade,  then  the  ear,  after 
that  the  full  corn  in  the  ear.  29.  But  when 
the  fruit  is  brought  forth,  immediately  he 
putteth  in  the  sickle,  because  the  harvest  is 
come. 

Luke  1:16.  Many  of  the  children  of  Israel 
shall  he  turn  to  the  Lord  their  God.  17. 
And  he  shall  go  before  him  in  the  spirit  and 
power  of  Elias,  to  turn  the  hearts  of  the 
fathers  to  the  children,  and  the  disobedient 
to  the  wisdom  of  the  just ;  to  make  ready 
a  people  prepared  for  the  Lord. 

Luke  8:35.  Then  they  went  out  to  see 
what  was  done;  and  came  to  Jesus,  and 
found  the  man,  out  of  whom  the  devils 
were  departed,  sitting  at  the  feet  of  Jesus, 
clothed,  and  in  his  right  mind:  and  they 
were  afraid.  38.  Now  the  man  out  of 
whom  the  devils  Avere  departed  besought 
him  that  he  might  be  with  him:  but  Jesus 
sent  him  away,  saying,  39.  Eeturn  to 
thine  own  house,  and  shew  how  great 
things  God  hath  done  unto  thee.  And  he 
went  his  way,  and  published  throughout 
the  whole  city  how  great  things  Jesus  had 
done  mito  him.     Mark  5:19,20. 

John  1:4.  In  him  was  life;  and  the  life 
was  the  light  of  men.  13.  Which  were 
born,  not  of  blood,  nor  of  the  will  of  the 
flesh,  nor  of  the  will  of  man,  but  of  God. 
1(5.  And  of  his  fulness  have  all  we  received, 
and  grace  for  grace. 

John  3:3.  Jesus  answered  and  said  unto 
him,  Verily,  verily,  I  say  unto  thee.  Except 
a  man  be  born  again,  he  cannot  see  the 
kingdom  of  God.  4.  Nicodemus  saith  unto 
him.  How  can  a  man  be  born  when  he  is 
old  ?  can  he  enter  the  second  time  into  his 
mother's  womb,  and  be  born?  5.  Jesus 
answered.  Verily,  veril3%  I  say  unto  thee, 
Except  a  man  be  born  of  water  and  of  the 
Spirit,  he  cannot  enter  into  the  kingdom  of 
God.  ().  That  which  is  born  of  the  flesh  is 
flesh ;  and  that  which  is  born  of  the  Spirit 
is  spirit.  7.  Marvel  not  that  I  said  unto 
thee,  Ye  must  be  born  again.  8.  The  wind 
bloweth  where  it  listeth,  and  thou  hearest 


the  sound  thereof,  but  canst  not  tell  whence 
it  cometli,  and  whither  it  goeth :  so  is  every 
one  that  is  bui'ii  of  the  Spirit. 

John  4:10.  Jesus  answered  and  said  unto 
her,  If  thou  knewest  the  gift  of  God,  and 
who  it  is  that  saith  to  thee.  Give  me  to 
drink ;  thou  wouldest  have  asked  of  him, 
and  he  would  have  given  thee  living  water. 
14.  Whosoever  drinketh  of  the  water  that 
I  shall  give  him  shall  never  thirst ;  but  the 
water  that  I  shall  give  him  shall  be  in  him 
a  well  of  water  springing  up  into  everlast- 
ing life. 

John'  5:24.  He  that  heareth  my  word,  and 
believeth  on  him  that  sent  me,  hath  ever- 
lasting life,  and  shall  not  come  into  con- 
demnation ;  but  is  passed  frona  death  unto 
life. 

John  6:44.  No  man  can  come  to  me,  ex- 
cept the  Father  which  hath  sent  me  draw 
him :  and  I  will  raise  him  up  at  the  last  day. 
45.  It  is  written  in  the  ]irophets,  And  they 
shall  be  all  taught  of  God.  Every  man 
therefore  that  hath  heard,  and  hath  learned 
of  the  Father,  cometh  unto  me.  47.  Verily, 
verily,  I  say  unto  3"ou,  He  that  believeth  on 
me'  hath  everlasting  hfe.  50.  This  is  tlie 
bread  Avhich  cometh  down  from  heaven, 
that  a  man  may  eat  thereof,  and  not  die. 
51.  I  am  the  living  bread  which  came  down 
from  heaven :  if  any  man  eat  of  this  bread, 
he  shall  live  for  ever:  57.  As  the  living 
Father  hath  sent  me,  and  I  live  by  the 
Father :  so  he  that  eateth  me,  even  he  shall 
live  by  me. 

John  8:12.  I  am  the  light  of  the  world :  he 
that  folloAveth  me  shall  not  walk  in  dark- 
ness, but  shall  have  the  light  of  life.  32. 
And  ye  shall  know  the  truth,  and  the  tnith 
shall  make  you  free.  36.  If  the  Son  tliere- 
foi'e  shall  make  you  free,  ye  shall  be  free 
indeed. 

John  10:9.  I  am  the  door :  by  me  if  any 
man  enter  in,  he  shall  be  saved,  and  shall 
go  in  and  out,  and  find  pastm*e.  10.  Tlie 
thief  cometh  not,  but  for  to  steal,  and  to 
kill,  and  to  destroy  :  I  am  come  that  they 
might  have  life,  and  that  they  might  have 
it  more  abundantly. 

John  13:8.  Jesus  answered  him,  If  I  wash 
thee  not,  thou  hast  no  part  with  me. 

John  15:1.  I  am  the  true  vine,  and  my 
Father  is  the  husbandman.  3.  Now  yo  are 
clean  through  the  word  which  I  have  spoken 
unto  you. 

John  17:2.  As  thou  hast  given  him  power 
over  all  flesh,  that  he  shoiild  give  eternal 
life  to  as  many  as  thou  hast  given  him. 

Acts  2:38.  Then  Peter  said  imto  them.  Re- 
pent, and  be  baptized  every  one  of  you  in 
the  name  of  Jesus  Christ  for  the  remission 
of  sins,  and  ye  shall  receive  the  gift  of  tlie 
Holy  Ghost."  47.  The  Lord  added  to  the 
chm'ch  daily  such  as  should  be  .saved. 

Acts  3:26).  Unto  you  first  God,  having 
raised  uj)  his  Son  Jesus,  sent  him  to  bless 
you,  in  tm-ningaway  every  one  of  you  ^rom 
his  iniquities. 


1122 


REGENERATION. 


Acts  11:17.  Forasmuch  thou  as  God  gave 
them  the  hke  gift  as  he  did  unto  us,  who 
believed  on  the  Lord  Jesiis  C'hrist ;  what 
was  I,  that  I  could  withstand  God?  21. 
The  hand  of  tlie  Lord  was  witli  them:  and 
a  great  muuber  believed,  and  turned  unto 
the  Lord. 

Acts  15:0.  Put  no  difference  between  us 
and  them,  purifying  their  hearts  by  faith. 

Acts  1  (') :  1 4.  A  certain  woman  name( I  Ly dia, 
.  .  .  Avhose  heart  the  I^ord  opened,  that  she 
attended  unto  the  things  which  were  spoken 
of  Paul. 

Acts  21:19.  When  he  had  saluted  them, 
he  declared  particularly  what  things  God 
had  wrought  among  the  Gentiles  by  his 
ministry. 

Acts  2():18.  To  open  their  eyes,  and  to 
tiu'n  them  from  darkness  to  hght,  ixwA  front 
the  power  of  Satan  unto  God, that  they  may 
receive  forgi\'eness  of  sins,  and  inheritance 
among  them  which  are  sanctified  by  faith 
that  is  in  me. 

Rom.  2:28.  For  he  is  not  a  Jew,  which  is 
one  outwardly;  neither  is  th((t  circumci- 
sion, which  is  outwai'd  in  the  flesh  :  29.  But 
he  is  a  Jew,  which  is  one  inwardly ;  and  cir- 
cumcision is  that  of  the  heart,  in  the  spirit, 
<i)id  not  in  the  letter ;  whose  praise  is  not  of 
men,  but  of  God. 

Rom.  6:3.  Know  ye  not,  that  so  many  of 
us  as  were  baptized  into  Jesus  Chiist  were 
bai)tized  into  his  death?  4.  Therefore  we 
are  buried  with  him  by  baptism  into  death  : 
that  like  as  Christ  was  raised  up  from  the 
dead  by  the  glory  of  the  Father,  even  so 
we  also  should  walk  in  newness  of  life.  5. 
For  if  we  have  been  planted  together  in  the 
likeness  of  his  death,  we  shall  be  also  in. 
the  likeness  of  Jiis  resurrection:  (5.  Know- 
ing this,  that  our  old  man  is  crucified  with 
him,  that  the  body  of  sin  might  be  de- 
stroyed, that  henceforth  we  should  not 
seive  sin.  7.  For  he  that  is  dead  is  freed 
;  from  sin.  8.  Now  if  we  be  dead  with  Christ, 
'  we  believe  that  we  shall  also  live  witli  him : 
9.  Knowing  that  Christ  being  raised  from 
thedeaddiethno  moi'e  ;  death  hath  no  more 
dominion  over  him.  10.  For  in  that  he 
died,  he  died  unto  sin  once :  but  in  that  he 
liveth,  he  liveth  unto  God.  11.  Likewise 
'  .reckon  ye  also  yourselves  to  be  dead  indeed 
unto  sin,  Itut  alive  unto  God  through  Jesus 
Christ  oiu*  Lord.  12.  Let  not  sin  lilierefore 
reign  in  your  mortal  body,  that  ye  should 
obey  it  in  the  lusts  thei'eof.  13.  Neither 
yield  ye  your  members  as  instruments  of 
imrighteousness  unto  sin :  but  yield  your- 
selves imto  God,  as  those  that  are  alive  from 
the  dead,  and  your  members  as  instruments 
of  righteousness  unto  God.  14.  For  sin 
shall  not  have  dominion  over  you :  for  ye 
are  not  imder  the  law,  but  under  gi'ace.  1 5. 
What  then  ?  shall  we  sin,  b(K-ause  we  are 
not  imder  the  law,  but  mider  grace  ?  God 
forbid.  16.  Know  ye  not,  that  to  whom  ye 
yield  yourselves  servants  to  obey,  his  serv- 
ants ye  are  to  whom  ye  obey;  whether 


of  sin  unto  death,  or  of  obedience  unto 
righteousness?  17.  But  God  be  thanked, 
that  ye  were  the  servants  of  sin,  but  yo 
have  obeyed  from  the  heart  that  form  of 
doctrine  which  was  delivered  you.  18,  Be- 
ing then  made  free  from  sin,  ye  became  the 
servants  of  righteousness.  19.  I  speak  after 
the  manner  of  men  because  of  the  infinnity 
of  your  flesh:  for  as  ye  have  yielded  your 
members  servants  to  uncleanness  and  t<j 
iniquity  unto  iniquity;  even  so  now  yield 
yoin-  members  servants  to  righteousness 
unto  holiness.  20.  For  Avhen  ye  were  tiio 
servants  of  sin,  ye  were  free  from  right- 
eousness. 21.  What  fruit  had  ye  then  in 
those  things  whereof  ye  are  now  ashamed  ? 
for  the  end  of  those  things  is  death.  22. 
But  now  being  made  free  from  sin,  and  be- 
come servants  to  God,  ye  have  your  fruit 
unto  holiness,  and  the  end  e\-erlasting 
life.  23.  For  the  wages  of  sin  is  death  ;  but 
the  gift  of  God  is  eternal  life  through  Jesus 
Christ  our  Lord.- 

Rom.  7:6.  Now  we  are  delivered  from  the 
law,  that  being  dead  wherein  we  were  held ; 
that  we  should  ser\e  in  newness  of  spirit, 
and  not  in,  the  oldness  of  the  letter.  24.  O 
wretched  man  that  I  am  !  who  shall  deliver 
me  from  the  body  of  this  death  ?  25.  I  thank 
God  through  Jesus  Christ  our  Lord. 

Rom.  8:2.  For  the  law  of  the  Spirit  of  life 
in  Christ  Jesus  hath  made  me  free  from  the 
law  of  sin  and  death.  3.  For  what  the  law 
could  not  do,  in  that  it  Avas  weak  through 
the  flesh,  God  sending  his  own  Son  in  the 
likeness  of  shiful  flesh,  and  for  sin,  con- 
demned sin  in  the  flesh :  4.  That  the  right- 
eousness of  the  law  might  be  fulfilled  in  us, 
Avho  walk  not  after  the  flesh,  but  after  the 
Spirit.  5.  For  they  that  are  after  the  flesh 
do  mind  the  things  of  the  flesh  ;  but  they 
that  are  after  the  Spirit  the  things  of  the 
Spirit.  6.  For  to  be  carnally  nn'nded  is 
death ;  but  to  be  spiritually  minded  is  life 
and  peace.  9.  But  ye  are  not  in  the  flesh, 
but  in  the  Spirit,  if  so  be  that  the  Sjiirit  of 
God  dwell  in  you.  Now  if  nnj  man  have 
not  the  Spirit  of  Christ,  he  is  none  of  his. 
13.  For  if  ye  live  after. the  flesh,  ye  shall 
die :  but  if  ye  through  the  Spirit  do  mortify 
the  deeds  of  the  body,  ye  shall  live.  14. 
For  as  many  as  are  le(\  by  the  Spirit  of  God, 
they  are  the  sons  of  God.  15.  For  ye  have 
not  received  the  spirit  of  bondage  again  to 
fear ;  but  ye  have  received  the  S]>irit  of 
adoption,  whereby  Ave  cry,  Abba.  Fath(>i". 
16.  The  Spirit  itself  beareth  Avitness  Avith 
our  spirit,  that  we  are  the  children  of  God  ; 

Rom.  12:2.  Be  not  conformed  to  this 
Avorld :  but  be  ye  transformed  by  the  re- 
neAving  of  your  mind,  that  ye  may  proA'o 
what  is  that  good,  and  acceptable,  and  per- 
fect, will  of  God. 

Rom.  15:16.  That  I  .should  be  the  minister 
of  Jesus  Christ  to  the  Gentiles,  ministering 
the  gospel  of  God,  that  the  offering  up  of 
the  Gentiles  might  be  acceptable,  being 
sanctified  by  the  Holy  Ghost. 


1123 


REGENERATION. 


1  Cor.  1:9.  God  is  faithful,  by  whom  ye 
were  called  unto  the  fellowship  of  his  Son 
Jesus  Christ  our  Lord.  24.  Unto  them 
which  are  called,  both  Jews  and  Greeks, 
Christ  the  power  of  God,  and  the  wisdom  of 
God.  30.  Of  him  are  ye  in  Christ  Jesus, 
who  of  God  is  made  unto  us  wisdom,  and 
righteousness,  and  stinctification,  and  re- 
demption : 

1  Cor.  2:12.  We  have  received,  not  the 
spirit  of  tlie  world,  but  the  spirit  which  is 
of  God;  that  we  might  know  the  things 
that  are  freely  given  to  us  of  God.  14.  The 
natural  man  receiveth  not  the  things  of  the 
Spirit  of  God :  for  they  are  foolishness  unto 
him:  neither  can  he  know  t/iem,  because 
they  are  spiritually  discerned.  15.  But  he 
that  is  spiritual  judgeth  all  things,  yet  he 
himself  is  judged  of  no  man.  IG.  For  who 
hath  known  the  mind  of  the  Lord,  that  he 
may  instruct  him  ?  But  we  liave  the  mind 
of  Christ. 

1  Cor.  3:6. 1  have  planted,  Apollos  watered ; 
but  God  gave  the  increase.  7.  So  then 
neither  is  he  that  planteth  any  thing,  neither 
he  that  watereth ;  but  God  that  giveth  the 
increase.  9.  For  we  are  labovirers  together 
with  God  :  ye  are  God's  husbandry,  ye  are 
God's  building. 

1  Cor.  6:11.  But  ye  are  washed,  but  ye  are 
sanctified,  but  ye  are  justified  in  the  name  of 
the  Lord  Jesus,  and  by  the  Spirit  of  our  God. 

1  Cor.  12:6.  And  there  are  diversities  of 
operations,  but  it  is  the  same  God  which 
worketh  all  in  all.  13.  For  by  one  Spirit 
are  we  all  baptized  into  one  body,  whether 
we  be  Jews  or  Gentiles,  whether  we  be  bond 
or  free;  and  have  been  all  made  to  drink 
into  one  Spirit. 

1  Cor.  15:10.  By  the  grace  of  God  I  am 
what  I  am : 

2  Cor.  1:21.  Now  he  which  stablisheth  us 
with  you  in  Chi'ist,  and  hath  anointed  us, 
is  God ;  22.  Who  hath  also  sealed  us,  and 
given  the  eai'nest  of  the  Spirit  in  our  hearts. 

2  Cor.  3:8.  Ye  are  manifestly  declared  to 
be  the  epistle  of  Christ  ministered  by  us, 
written  not  with  ink,  but  with  the  Spirit  of 
the  living  God;  not  in  tables  of  stone,  but 
in  fleshy  tables  of  the  heart.  18.  But  we 
all,  with  open  face  beholding  as  in  a  glass 
the  glory  of  the  Lord,  are  changed  into  the 
same  image  from  glory  to  glory,  even  as  by 
the  Spirit  (jf  the  Lord. 

2  Cor.  4:6.  For  God,  who  commanded  the 
light  to  shine  out  of  darkness,  hath  shined 
in  our  hearts,  to  give  the  light  of  the  knowl- 
edge of  the  glory  of  God  in  the  face  of  Jesus 
Christ. 

2  Cor.  5:5.  Now  he  that  hath  wrought  us 
for  the  selfsame  thing  is  God,  who  also  hath 
given  unto  us  tlie  earnest  of  the  Spirit.  17. 
If  any  man  he  in  Clirist,  he  is  a  new  crea- 
ture :  old  things  are  passed  away ;  behold, 
all  things  are  become  new. 

Gal.  2:20.  I  am  crucified  with  Christ  • 
nevertheless  I  live;  yet  not  I,  butChi'ist  liv- 
etb  in  me :  and  the  life  which  I  now  live  in 


the  flesh  I  live  by  the  faith  of  the  Son  ol 
God,  who  loved  me,  and  gave  himself  for  me. 

Gal.  4:29.  As  then  he  that  was  born  after 
the  flesh  persecuted  him  that  teas  borji  after 
the  Spirit,  everr  so  it  is  rrow. 

Gal.  6:15.  1  In  Christ  Jesus  neither  circumci- 
sion  availeth  arry  thing,  rror  uncircimicision, 
but  a  irew  creature.  L'  omitted  m  k.  v.i 

Eph.  2:1.  You  hath  he  quickened,  who 
were  dead  in  trespasses  and  sins ;  5.  Even 
wheir  we  were  dead  in  siirs,hath  quickened  us 
together  with  Christ,  (by  grace  ye  are  saved;) 
6.  And  hath  raised  us  up  together,  and  made 
us  sit  together  in  heaverrly  places  in  Christ 
Jesus  :  8.  For  by  grace  are  ye  saved  through 
faith ;  and  that  nut  of  yourselves :  it  is  the 
gift  of  God  :  10.  We  are  his  workmanship, 
created  in  Christ  Jesus  rmto  good  works, 
Avhich  God  hath  before  ordained  that  we 
should  walk  in  them. 

Eph.  4:7.  Unto  every  one  of  us  is  given 
grace  according  to  the  measure  of  the  gift 
of  Clrrist.  8.  Wherefore  he  saith.  When  he 
asceirded  up  orx  high,  he  led  captivity  cap- 
tive, aird  gave  gifts  mito  men.  16.  From 
whom  the  whole  body  fitly  joined  together 
and  compacted  by  that  which  ever-y  joint 
supplieth,  according  to  the  effectual  Avor-k- 
ing  in  the  measure  of  every  part,  maketh  in- 
crease of  the  body  unto  the  edifying  of  itself 
in  love.  21.  If  so  be  that  ye  have  heard  hmi, 
arrd  have  been  taught  by  him,  as  the  truth 
is  in  Jesus :  22,  That  ye  ]iut  off  concerning 
the  former  conversation  the  old  man,  which 
is  corrupt  according  to  the  deceitful  lusts ; 
23.  And  be  renewed  in  the  spirit  of  your 
mind ;  24.  And  that  ye  put  on  the  new  marr, 
which  after  God  is  created  in  righteousness 
and  true  holiness. 

Eph.  5:14.  Awake  thou  that  sleepest,  and 
arise  fi'om  the  dead,  and  Christ  shall  give 
thee  light. 

Phil.  1:6.  Being  confident  of  this  very 
thing,  that  he  which  hath  begun  a  good 
work  in  yoir  will  perform  it  until  the  day  of 
Jesus  Christ : 

Col.  2:11.  In  whom  also  ye  are  circum- 
cised with  the  circumcision  made  without 
hands,  in  putting  off  the  body  of  the  sins  of 
the  flesh  by  the  circumcision  of  Christ :  12. 
Buried  with  him  in  baptism,  wherein  also 
ye  are  risen  Avith  him  through  the  faith  of 
the  operation  of  God,  who  hath  raised  him 
fronr  the  dead.  13.  Arrd  yoir,  beirrg  dead  in 
your  sins  and  the  uncircumcision  of  your 
flesh,  hath  he  quickened  together  with  him, 
having  forgiA-err  yoir  all  trespasses ; 

Col.  3:0.  Lie  not  oire  to  another,  seeing 
that  ye  have  put  off  the  old  marr  with  his 
deeds ;  10.  Arrd  have  put  on  the  rrew  man, 
which  is  renewed  in  knowledge  after  the 
irrrago  of  Irinr  that  created  him  : 

2  Thess.  2:13.  But  we  ai*e  bouird  to  give 
thanks  alwoy  to  God  for  you,  bi'ethreir  be- 
loved of  the  Loi'd,  because  God  hatlr  from 
the  beginning  chosen  you  to  salvation 
through  sanctification  of  the  Spii'it  arrd  be- 
lief of  the  truth : 


\vi\ 


REGENERATION. 


Tit.  3:5.  Not  by  works  of  righteousness 
which  we  have  done,  but  according  to  his 
mercy  he  sav^ed  us,  by  the  Avashing  of  re- 
generation, and  renewing  of  the  Holy 
Ghost ;  6.  Which  he  shed  on  us  abundantly 
through  Jesus  Christ  our  Savioin-; 

Heb.  4:1.  Let  us  therefore  fear,  lest,  a 
promise  being  left  us  of  entering  into  his 
rest,  any  of  you  should  seem  to  come  short 
of  it.  2.  For  unto  us  was  the  gospel  preached, 
as  well  as  imto  them :  but  the  word  preached 
did  not  profit  them,  not  being  mixed  with 
faith  in  them  that  heard  it.  3.  For  we 
which  have  believed  do  enter  into  rest,  as  he 
said,  As  I  have  sworn  in  my  Avrath,  if  they 
shall  enter  into  my  rest :  although  the  works 
were  finished  from  the  foundation  of  the 
Avoi'ld.  4.  For  he  spake  in  a  certain  place  of 
the  seventh  day  on  this  wise.  And  God  did 
rest  the  seventh  day  from  all  his  Avorks.  5. 
And  in  this  place  again,  If  they  shall  enter 
into  my  rest.  6.  Seeing  therefore  it  remain- 
eth  that  some  must  enter  therein,  and  they 
to  whom  it  was  first  preached  entered  not 
in  because  of  unbelief :  7.  Again,  he  limiteth 
a  certain  day,  saying  in  David,  To  daj^  after 
so  long  a  time ;  as  it  is  said.  To  day  if  ye  will 
hear  his  voice,  harden  not  your  hearts.  8. 
For  if  Jesus  had  given  them  rest,  then  would 
he  not  afterward  have  spoken  of  another 
day.  9.  There  remaineth  therefore  a  rest  to 
the  people  of  God.  10.  For  he  that  is  entered 
into  his  rest,  he  also  hath  ceased  from  his 
OAvn  works,  as  God  did  from  his.  11.  Let  us 
labour  therefore  to  enter  into  that  rest,  lest 
any  man  fall  after  the  same  example  of  un- 
belief. 12.  For  the  word  of  God  is  quick,  and 
poAverful,  and  sharper  than  any  twoedged 
sw^ord,  piercing  even  to  the  dividing  asun- 
der of  soul  and  spirit,  and  of  the  joints  and 
marroAV,  and  is  a  discerner  of  the  thoughts 
and  intents  of  the  heart. 

Heb.  10:16.  This  is  the  covenant  that  I 
will  make  with  them  after  those  days,  saith 
the  Lord,  I  will  put  my  laws  into  their 
hearts,  and  in  their  minds  will  I  write  them ; 
17.  And  their  sins  and  iniquities  will  I  re- 
member no  more.  22.  Let  us  draw  near  with 
a  true  heart  in  full  assui-ance  of  faith,  hav- 
ing our  hearts  sprinkled  from  an  evil  con- 
science, and  our  bodies  washed  with  pure 
water.  28.  T^et  us  hold  fast  the  profession  of 
OU7'  faith  Avithout  wavering ;  (for  he  is  faith- 
ful that  promised ;) 

Jas.  1:18.  Of  his  OAvn  Avill  begat  he  us  with 
the  Avord  of  truth,  that  Ave  should  be  a  kind 
of  firstfruits  of  his  creatures. 

Jas.  5:19.  If  any  of  you  do  err  from  the 
truth,  and  one  conA^ert  him;  20.  Let  him 
knoAv,  that  he  Avhich  converteth  the  sinner 
from  the  error  of  his  Avay  shall  save  a  soul 
from  death,  and  shall  hide  a  multitude  of 
sins. 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father  through  sanc- 
tification  of  the  Spirit,  unto  obedience  and 
sprinkling  of  the  blood  of  Jesus  Christ: 
Grace  unto  you,  and  peace,  be  multiplied. 


3.  Blessed  be  the  God  and  Father  of  our 
Lord  Jesus  Christ,  which  according  to  his 
abiuulaut  mercy  hatli  begotten  us  again  unto 
a,  hvcly  hope  by  the  resurrection  of  Jesus 
LHuist  from  the  dead,  22.  Seeing  ye  have 
l)urifi('d  your  souls  in  obeying  tbe  truth 
'  throiiiih  the  Spirit  uuto  imfeignecl  love  (jf  tbe 
brethren,  see  that  ye  love  one  anoth(!r  Avith 
a  i)ure  heart  fervently  :  23.  Being  b(jrn 
again  not  of  corru])tible  seed,  but  of  incor- 
ruptible, by  the  Avord  of  God,  which  liveth 
and  abideth  fore\'er.  v  oimtte<i  in  u.  v.i 

1  Pet.  2:3.  If  so  be  ye  have  tasted  that  the 
Lord  is  gracious.  9.  But  ye  are  a  chosen 
generation,  a  royal  priestliood,  an  holy  na- 
tion, a  peculiar  people ;  that  ye  should  shew 
forth  the  praises  of  him  who  hath  called  you 
out  of  darkness  into  his  marA-ellous  light: 

2  Pet.  1:3.  His  divine  power  hath  given 
unto  us  all  things  that  pertain  unto  life  and 
godliness,  through  the  knoAvledge  of  him 
that  hath  called  us  to  glory  and  virtue :  4. 
Whereby  are  given  unto  us  exceeding  great 
and  precious  promises:  that  by  these  ye 
might  be  pai-takers  of  tbe  divine  nature, 
haAnng  escaped  the  corruption  that  is  in  the 
world  through  lust. 

1  John  2:27.  The  anointing,  which  ye 
ha\"e  received  of  him,  abideth  in  you,  and 
ye  need  not  that  any  man  teach  you  :  but  as 
the  same  anointing  teacheth  you  of  all 
things,  and  is  truth,  and  is  no  lie,  and  even 
as  it  hath  taught  you,  ye  shall  abide  in  him. 
29.  If  ye  know  that  he  is  righteous,  j-e  know 
that  every  one  that  doeth  righteousness  is 
born  of  him. 

1  John  3:9  Whosoever  is  born  of  God 
doth  not  commit  sin;  for  his  seed  remaineth 
in  him:  and  he  cannot  sin,  because  he  is 
born  of  God.  14.  We  knoAv  that  w^e  have 
passed  from  death  unto  life,  because  we 
loA^e  the  brethi'en. 

1  John  4:7.  BeloA'ed,  let  us  love  one  an- 
other: for  loA^e  is  of  God;  and  e\'ery  one 
that  lov^eth  is  born  of  God, and  knoAveth  God. 

1  John  5:1.  WhosoeA'er  belieAeth  that  Je- 
sus is  the  Chi'ist  is  born  of  God :  and  CA-ery 
one  that  loveth  him  that  begat  loA^eth  him 
also  that  is  begotten  of  him.  4.  For  Avhatso- 
CA^er  is  born  of  God  ovei'cometh  the  Avorld : 
and  this  is  the  victory  that  OA'ercometh  the 
world,  even  our  faith.  5.  Who  is  he  that 
ovei'cometh  the  Avoild,  but  he  that  believeth 
that  Jesus  is  the  Son  of  God  ?  11.  And  this 
is  the  record,  that  God  hath  giA-en  to  us 
eternal  life,  and  this  life  is  in  his  Son.  12. 
He  that  hath  theSonhatli  life ;  and  he  that 
hath  not  the  Son  of  God  hath  not  life.  18. 
We  knoAV  that  Avhosoever  is  born  of  God 
sinnetli  not ;  but  he  that  is  begotten  of  God 
keepeth  himself,  and  that  Avicked  one  touch- 
eth  him  not. 

See  Atonement;  Reconciliation;  Re- 
demption; Sanctipication  ;  Sin,  Forgive- 
ness OP. 

INSTANCES  OF:  Jacob,  Gen.  32:29.  Saul, 
1  Sam.  10:9.  Saul  of  Tarsus,  Acts  9:3-18. 
All  righteous  pereons,  see  Righteous. 


1125 


REGICIDE. 


RELIGION. 


REGICIDE.  Of  Ehud,  Judg.  3:16-23. 
Of  Saul,  2  Sam.  1:16.  Of  Ish-bosheth,  2  Sam. 
4:5-8.  Of  Nadab,  1  Kin.  15:27-29.  Of  Elali,  1 
Kin.  16:9-11.  Of  Joram,  2  Kin.  9:24.  Of 
Ahaziah,  2  Kin.  9:27.  Of  Joash,  2  Kin.  12: 
20,21.  Of  Amaziah,  2  Kin.  14:19,20.  Of 
Zachariah,  2  Kin.  15:10.  Of  Shallum,  2  Kin. 
15:14.  Of  Pekahiah,  2  Kin.  15.25.  Of  Pekah. 
2  Kin.  15:30.  Of  Sennacherib,  2  Kin.  19:36, 
37;  Isa.  37:37,38. 

See  Homicide. 

REGISTRATION",  of  citizens,  Isa.  4:3. 

See  Census. 

REHABIAH,  son  of  Eliezer,  1  Chr. 
23:17;  24:21;  26:25. 

RE  HOB.  1.  Father  of  Hadadezer,  king 
of  Zobah,  2  Sam.  8:3,12. 

2.  A  Levite  who  sealed  the  covenant  with 
Nehemiah,  Neh.  10:11. 

3.  A  town  in  northern  Palestine.  The 
limit  of  the  investigation  made  by  the  twelve 
spies,  Num.  13:21.  Possessed  by  the  Syrians, 
2  Sam.  10:6,8.  Called  Beth-rehob,  2  Sam. 
10:6. 

4.  An  unlocated  town  of  Asher,  Josh. 
19:28. 

5.  A  Levitical  city  of  Asher,  Josh.  19:30; 
21:31;  1  Chr.  6:75.  Canaanites  not  driven 
from,  Judg.  1:31. 

REHOBOAM.  Successor  to  Solomon 
as  king,  1  Kin.  11:43;  2  Chr.  9:31.  Refuses 
to  reform  abuses,  1  Kin.  12:1-15;  2  Chr.  10:1- 
15.  Ten  tribes,  under  leadership  of  Jero- 
boam, successfully  revolt  from,  1  Kin.  12:16- 
24;  2  Chr.  10:16-19;  11:1-4.  Builds  fortified 
cities;  is  temporarily  prosperous,  2  Chr. 
11:5-23.  Invaded  by  king  of  Egypt  and  de- 
spoiled, 1  Kin.  14:25-28;  2  Chr.  12:1-12.  Death 
of,  1  Kin.  14.31;  2  Chr.  12:16.  Genealogy  and 
descendants  of,  1  Chr.  3;  Matt.  1.  Called 
RoBOAM,  Matt.  1:7. 

REHOBOTH.  1.  A  city  built  by  Asshur, 
Gen.  10:11. 

2.  A  city  of  the  Edomites,  Gen.  36:37;  1 
Chr.  1:48. 

3.  The  name  given  to  a  well  dug  by  Isaac, 
Gen.  26:22. 

RI<::HUM.  l.  A  captive  who  returned  to 
Jerusalem  from  Babylon,  Ezra  2:2.  Called 
Nehum,  Neh.  7:7. 

2,  A  chancellor  who  wrote  a  letter  to  Ar- 
taxerxes,  influencing  him  against  the  Jews, 
Ezra  4:8,9,17,23. 

.->.  A  Levite  who  repaired  part  of  the  wall 
of  .Jerusalem,  Neh.  3:17. 

4.  A  Jew  of  the  exile  who  signed  the  cov- 
enant with  Nehemiah,  Neh.  10:25. 

5.  A  priest  who  returned  to  Jerusalem 
from  captivity  in  Babylon,  Neh.  12:3. 

RI^I,  an  Israelite  loyal  to  David  at  the 
time  of  tlie  usurpation  of  Adonijah,  1  Kin.  1 :8. 

REJECTION,  of  God,  see  God,  Re- 
JEOTED.    Of  Jesus,  see  .Jesus,  Re.tected. 

REKEM.  1.  A  king  of  the  Midianites, 
slain  by  the  Israelites,  Num.  31:8;  Josh. 
13:21. 

2.  A  son  of  Hebron,  1  Chr.  2-43,44. 

3.  A  city  m  Benjamin,  Josh.  18:27. 

11 


RELEASE.  YEAR  OF:  See  Jubilee, 
Year  of. 

RELIGION.     FALSE:  Deut.  32:31-33. 

See  Idolatry;  Intolerance;  Teachers, 
False. 

FAMILY:  See  Family. 

NATIONAL:  Supported  by  taxes,  Ex. 
30:11-16;  38:26.  Priests  sujjported  by  the 
State,  1  liin.  18:19;  2  Chr.  11:13-15.  Sub- 
verted by  Jeroboam,  1  Kin.  12:26-33;  2  Chr. 
11:13-15.  Established  by  Jeroboam,  1  Kin. 
12:26-33. 

NATURAL:  Job  12:7.  But  ask  now  the 
beasts,  and  they  shall  teach  thee;  and  the 
fowls  of  the  air,  and  they  shall  tell  thee: 
8.  Or  speak  to  the  earth,  and  it  shall  teach 
thee ;  and  the  fishes  of  the  sea  shall  declare 
unto  thee.  9.  Who  knoweth  not  in  all  these 
that  the  hand  of  the  Lord  hatJi  wrought 
this  ?  10.  In  whose  hand  is  the  soul  of  every 
living  thing,  and  the  breath  of  all  man- 
kind. 11.  Doth  not  the  ear  ti-y  words? 
and  the  mouth  taste  his  meat?  12.  With 
the  ancient  is  wisdom;  and  in  length  of 
days  understanding.  13.  With  him  is  wis- 
dom and  strength,  he  hath  counsel  and  un- 
derstanding. 14.  Behold,  he  breaketh  down, 
and  it  cannot  be  built  again :  he  shutteth  up 
a  man,  and  there  can  be  no  opening.  15. 
Behold,  he  withholdeth  the  waters,  and 
they  dry  up:  also  he  sendeth  them  out, 
and  they  overturn  the  earth.  16.  With 
him  is  strength  and  wisdom :  the  deceived 
and  the  deceiver  are  his. 

Job  35:10.  But  none  saith.  Where  is  God 
my  maker,  who  giveth  songs  in  the  night ; 
11.  Who  teacheth  us  more  than  the  beasts 
of  the  earth,  and  maketh  us  wiser  than  the 
fowls  of  heaven?  12.  There  they  cry,  but 
none  giveth  answer,  because  of  the  pride  of 
evil  men. 

Job  37:1.  At  this  also  my  heart  trembleth, 
and  is  moved  out  of  his  place.  2.  Hear  at- 
tentively the  noise  of  his  voice,  and  the 
sound  that  goeth  out  of  his  mouth.  3.  He 
directeth  it  under  the  whole  heaven,  and 
his  lightning  unto  the  ends  of  the  earth.  4. 
After  it  a  voice  roareth :  he  thundereth  with 
the  voice  of  his  excellency ;  and  he  will  not 
stay  them  when  his  voice  is  heard.  5.  God 
thundereth  marvellously  with  his  voice; 
great  things  doeth  he,  which  we  cannot 
comprehend.  6.  For  he  saith  to  the  snow. 
Be  thou  on  the  earth ;  likewise  to  the  small 
rain,  and  to  the  great  rain  of  his  strength. 
7.  He  sealeth  up  the  hand  of  every  man; 
that  all  men  may  know  his  work.  8.  Then 
the  beasts  go  into  dens,  and  remain  in  their 
places.  9.  Out  of  the  south  cometh  the 
whii'lwind :  and  cold  oiit  of  the  north.  10. 
By  the  breath  of  God  frost  is  gi^■en :  and 
tlie  breadth  of  the  waters  is  straitenc^d.  1 1. 
Also  by  watering  he  wearieth  the  thick 
cloud:  he  scattereth  his  bright  cloud:  12. 
And  it  is  turned  roimd  about  Ijy  his  coun- 
sels, that  they  may  do  whatsoever  he  com- 
mandeth  them  upon  the  face  of  the  world 
in  the  earth.    13.  He  causeth  it  to  come, 

26 


RELlGION.-TuuE. 


whether  for  correction,  or  fur  his  land, 
or  for  mercy.  14.  Hearken  nnto  this,  O 
Job:  stand  still,  and  consider  the  wondrons 
works  of  God.  15.  Dost  thou  know  when 
(iod  disjwsed  them,  and  caused  the  li^ht  of 
his  cloud  to  shine?  IG.  Dost  thou  know  tlie 
balancings  of  the  clouds,  the  wondrous 
works  of  him  which  is  ])erfect  in  knowl- 
edge;? 17.  How  thy  garnuMits  (ire  warm, 
when  he  quieteth  the  earth  by  the  south 
loitul?  18.  Hast  thou  with  him  spread  out 
the  sky,  vJilch  is  strong,  a /id  as  a  molten 
looking  glass?  li).  Teach  ns  what  we  shall 
sjiy  unto  him;  for  we  cannot  order  our 
speech  by  reason  of  darkness.  20.  Shall  it 
be  told  him  that  I  speak?  if  a  man  speak, 
surely  he  shall  be  swallowed  up.  21.  And 
now  /jien  see  not  the  bright  light  which  is 
in  the  clouds:  but  the  wind  passeth,  and 
cleanseth  them.  22.  Fair  Aveather  cometh 
out  (jf  the  north:  with  God  is  terrible  maj- 
esty. 23.  Touching  the  Almighty,  we  can- 
not find  him  out:  he  is  excellent  in  power, 
and  in  judgment,  and  in  plenty  of  justice : 
lie  will  not  afflict.  24.  Men  do  therefore 
fear  him:  he  respecteth  not  any  that  are 
wise  of  heart. 

Psa.  8:1.  O  Lord  onr  Lord,  how  excellent 
is  thy  name  in  all  the  earth !  who  hast  set 
thy  gloiy  above  the  heavens,  2.  Out  of  the 
mouth  of  babes  and  sucklings  hast  thou  or- 
dained strength  because  of  thine  enemies, 
that  thou  mightest  still  the  enemy  and  the 
avenger.  3.  When  I  consider  thy  heavens, 
the  work  of  thy  fingei'S,  the  moon  and  the 
stai*s,  which  thou  hast  ordained  ;  4.  What 
is  man,  that  thou  art  mindful  of  him  ?  and 
the  son  of  man,  that  thou  visitest  him  ?  5. 
For  thou  hast  made  him  a  little  lower  than 
the  angels,  and  hast  crowned  him  "with 
glory  and  honour.  6.  Thou  madest  him  to 
have  dominion  over  the  works  of  thy  hands ; 
thou  hast  put  all  tli  ings  under  his  feet :  7. 
All  sheep  and  oxen,  yea  and  the  beasts  of 
the  field ;  8.  The  fowl  of  the  air,  and  the  fish 
of  the  sea,  and  xohatsoever  passeth  through 
the  paths  of  the  sea.  9.  O  Lord  our  Lord, 
hoAV  excellent  is  thy  name  in. all  the  earth! 

Psa.  19:1.  The  heavens  declare  the  glory 
of  God;  and  the  firmament  sheweth  his 
handy  woi'k.  2.  Dayunto  day uttereth  speech, 
and  night  unto  night  sheweth  knowledge. 
3.  There  is  no  speech  nor  language,  tohere 
their  voice  is  not  heard.  4.  Their  line  is 
gone  out  through  all  the  earth,  and  their 
words  to  the  end  of  the  world.  In  th(Mii  hath 
he  set  a  tabernacle  for  the  sun,  5.  AMiich  is 
as  a  bridegroom  coming  out  of  his  chamber, 
and  rejoiceth  as  a  strong  man  to  run  a  race. 
6.  His  going  forth  is  from  the  end  of  the 
heaven,  and  his  circuit  unto  the  ends  of  it : 
and  there  is  nothing  hid  from  the  heat 
thereof. 

Acts  14:17.  Nevertheless  he  left  not  him- 
self without  witness,  in  that  he  did  good, 
and  gave  us  rain  from  heaven,  and  fruitful 
seasons,  filling  our  hearts  with  food  and 
gladness. 


Acts  17:2.3.  For  as  I  passed  by,  and  beheld 
your  devotions,  I  found  an  altar  with  this 
inscription,  TO  THE  UNKNOWN  GOD. 
Whom  therefore  ye  ignorantly  worshij), 
him  declare  I  unto  you.  24.  Ciod  that  made 
the  world  and  all  things  therein,  seeing  that 
he  is  Lord  of  heaven  and  earth,  dwelletli 
not  in  temi)lesmade  with  hands ;  25.  Neither 
is  worshiiiped  with  men's  hands,  as  thougli 
he  needed  any  thing,  seeing  he  giveth  to  all 
life,  and  breath,  and  all  things;  2(5.  And 
hath  made  of  one  blood  all  nations  of  men 
for  to  dwell  on  all  the  face  of  the  earth,  and 
hath  determined  the  times  before  appointed, 
and  the  bounds  of  their  habitation;  27. 
That  they  should  seek  the  Lord,  if  ha])ly 
they  might  feel  after  him,  and  find  him, 
though  he  be  not  far  from  every  c>ne  of  us: 
28.  For  in  him  we  live,  and  move,  and  have 
our  being ;  as  cei'tain  also  of  your  own  ])oets 
have  said.  For  we  are  also  his  ofl'spring. 

Rom.  1:18.  For  the  wrath  of  God  is  re- 
vealed from  heaven  against  all  ungodliness 
and  unrighteousness  of  men,  who  hold  the 
truth  in  unrighteousness;  li).  Because  that 
Avhich  may  be  known  of  God  is  manifest  in 
them;  for  God  hath  shewed  «7  unto  them„ 
20.  For  the  invisible  things  of  him  from  the 
creation  of  the  world  are  clearly  seen,  being 
imderstood  by  the  things  that  are  made, 
eve}i  his  eternal  power  and  Godhead;  so 
that  they  are  without  excuse: 

Pom.  10:11).  But  they  have  not  all  obeyed 
the  gospel.  For  Esaias  saith,  T^ord,  who 
hath  believed  our  i-eport?  17.  So  then  faith 
Cometh  by  hearing,  and  heai'ing  by  the  woid 
of  God.  18.  But  I  say,  Have  they  liot  heard  ? 
Yes  verily,  their  sound  went  into  all  the 
earth,  and  their  words  unto  the  ends  of  the 
world. 

See  Revivals. 

TRUE  :  Matt.  5:1.  And  seeing  the  nudti- 
tudes,  he  went  Tip  into  a  mountain:  and 
whenhe  wasset,  his  disciples  came  unto  him : 
2.  And  he  opened  his  mouth,  and  taught 
them,  saying.  3.  Blessed  «?'6  the  poor  in  spii*- 
it :  for  thcir's  is  the  kingdom  of  heaven.  4. 
Blessed  are  they  that  mourn:  for  they  shall 
be  comforted.  5.  Blessed  are  the  meek  :  for 
they  shall  iidierit  the  earth.  (>.  Blessed  are 
they  wliich  do  hunger  and  thii'st  after  right- 
eousness: for  they  shall  be  filled,  7.  Blessed 
a7'e  the  mercifid:  for  they  sliall  obtain  mer- 
cy. 8.  Blessed  are  the  pure  in  heart:  for 
they  shall  see  God.  9.  Blessed  ^/rd  the  peace- 
makers: for  they  sliall  be  called  the  chil- 
dren of  Gt)d.  lb.  Blessed  <(re  they  Avhich 
are  persecuted  for  I'ighteousness'  sake :  for 
their'sis  the  kingdom  of  heaven.  11.  Blessed 
are  ye,  Avhen  men  shall  revile  j'ou,  and  i)er- 
secute  yov,  and  shall  say  all  manner  t>f  evil 
against  you  falsely,  for  my  sake.  12.  Re- 
joice, and  lie  exceeding  gtad:  for  great  is 
your  reward  in  h<>aven :  for  .so  persecuted 
they  the  ]»rophets  wliich  were  before  you. 
13.  Ye  are  the  salt  of  the  earth  :  but  if  the 
salt  have  lost  his  savour,  wherewith  shall  it 
be  Scilted  ?  it  is  thenceforth  good  for  nothing, 


11557 


RELIGION.-True. 


but  to  be  cast  out,  and  to  be  trodden 
under  foot  of  men,  14.  Ye  are  the  light  of 
the  world.  A  city  that  is  set  on  an  hill  can- 
not be  hid.  15,  Neither  do  men  light  a  can- 
dle, and  put  it  under  a  bushel,  but  on  a 
candlestick;  and  it  giveth  light  unto  all 
that  are  in  the  house.  10,  Let  your  light 
so  shine  before  men,  that  they  may  see  your 
good  works,  and  glorify  your  Father  which 
is  in  heaven.  17.  Think  not  that  I  am  come 
to  destroy  the  law,  or  the  prophets :  I  am 
not  come  to  destroy,  but  to  fulfil.  18.  For 
verily  I  say  unto  you.  Till  heaven  and  earth 
pass,  one  jot  or  one  tittle  shall  in  no  wise 
pass  from  the  law,  till  all  be  fulfilled.  19. 
Whosoever  therefore  shall  break  one  of 
these  least  commandments,  and  shall  teach 
men  so,  he  shall  be  called  the  least  in  the 
kingdom  of  heaven :  but  whosoever  shall  do 
and  teach  tliem,  the  same  shall  be  called 
great  in  the  kingdom  of  heaven.  20.  For  I 
say  unto  you,  That  except  your  righteous- 
ness shall  exceed  the  righteousness  of  the 
scribes  and  Pharisees,  ye  shall  in  no  case 
enter  into  the  kingdom  of  heaven.  21.  Ye 
have  heard  that  it  was  said  by  them  of  old 
time.  Thou  shalt  not  kill;  and  whosoever 
shall  kill  shall  be  in  danger  of  the  judg- 
ment :  23.  But  I  say  unto  you.  That  who- 
soever is  angry  with  his  brother  without  a 
cause  shall  be  in  danger  of  the  judgment : 
and  whosoever  shall  say  to  his  brother, 
Raca,  shall  be  in  danger  of  the  council :  but 
whosoever  shall  say,  Thou  fool,  shall  be  in 
danger  of  hell  fire.  23,  Therefore  if  thou 
bring  thy  gift  to  the  altar,  and  there  re- 
m.emberest  that  thy  brother  hath  ought 
against  thee ;  21.  Leave  there  thy  gift  be- 
fore the  altar,  and  go  thy  way ;  first  be  rec- 
onciled to  thy  brother,  and  then  come  and 
offer  thy  gift.  25.  Agree  with  thine  adver- 
sary quickly,  whiles  thou  art  in  the  way 
with  him ;  lest  at  any  time  the  adversary  de- 
liver thee  to  the  judge,  and  the  judge  deliver 
thee  to  the  officer,  and  thou  be  cast  into 
prison.  2'i.  Verily  I  say  unto  thee.  Thou 
shalt  by  no  means  come  out  thence,  till  thou 
hast  paid  the  uttermost  farthing.  27.  Ye 
have  heard  that  it  was  said  by  them  of  old 
time,  Thou  shalt  not  commit  adultery :  28. 
But  I  say  unto  you,  That  whosoever  looketh 
on  a  woman  to  lust  after  her  hath  commit- 
ted adultery  with  her  already  in  his  heart. 
29.  And  if  thy  right  eye  offend  thee,  pluck 
it  out,  and  cast  it  from  thee :  for  it  is  prof- 
itable for  thee  that  one  of  thy  members 
should  perish,  and  not  that  thy  whole  body 
should  be  cast  into  hell.  30.  And  if  thy  riglit 
hand  offend  thee,  cut  it  off,  and  cast  it  from 
thee :  for  it  is  profitable  for  thee  that  one  of 
thy  members  should  perish,  and  not  that 
thy  whole  body  should  be  cast  into  hoU. 
31.  It  hath  been  said,  Whosoever  shall  put 
away  his  wife,  let  hiin  give  her  a  writing  of 
divorcement :  32.  But  I  say  unto  you.  That 
whosoever  shall  put  away  his  wife,  saving 
for  the  cause  of  fornication,  cause th  her  to 
commit    adultery:   and    whosoever    shall 


marry  her  that  is  divorced  committeth 
adultery.  33.  Again,  ye  have  heard  that  it 
hath  been  said  by  them  of  old  time,  Thou 
shalt  not  forswear  thyself,  but  shalt  per- 
form unto  the  Lord  thine  oaths :  34.  But  I 
say  unto  you.  Swear  not  at  all ;  neither  by 
heaven ;  for  it  is  God's  throne :  35.  Nor  by 
the  earth ;  for  it  is  his  footstool :  neither  by 
Jerusalem;  for  it  is  the  city  of  the  great 
King.  36,  Neither  shalt  thou  swear  by  thy 
head,  because  thou  canst  not  make  one  hair 
white  or  black.  37.  But  let  your  communi- 
cation be,  Yea,  yea ;  Nay,  nay :  for  whatso- 
ever is  more  than  these  cometh  of  evil.  38. 
Ye  have  heard  that  it  hath  been  said,  An 
eye  for  an  eye,  and  a  tooth  for  a  tooth :  39. 
But  I  say  unto  you.  That  ye  resist  not  evil : 
but  whosoever  shall  smite  thee  on  thy  right 
cheek,  turn  to  him  the  other  also.  40.  And 
if  any  man  will  sue  thee  at  the  law,  and  take 
away  thy  coat,  let  him  have  thy  cloke  also. 
41.  And  whosoever  shall  compel  thee  to  go 
a  mile,  go  with  him  twain,  42,  Give  to  him 
that  asketh  thee,  and  from  liim  that  would 
borrow  of  thee  turn  not  thou  away.  43.  Ye 
have  heard  that  it  hath  been  said.  Thou 
shalt  love  thy  neighbour,  and  hate  thine  en- 
emy. 44,  But  I  say  unto  you,  love  your 
enemies,  bless  them  that  curse  you,  do  good 
to  them  that  hate  you,  and  pray  for  them 
which  despitefully  use  you,  and  persecute 
you ;  45,  That  ye  may  be  the  children  of 
your  Father  which  is  in  heaven:  for  he 
makcth  his  svm  to  rise  on  the  evil  and  on 
the  good,  and  sendeth  rain  on  the  just  and 
on  the  unjust.  46.  For  if  ye  love  them 
which  love  you,  what  reward  have  ye  ?  do 
not  even  the  publicans  the  same  ?  47.  And 
if  ye  salute  your  brethren  only,  what  do  ye 
more  than  others  f  do  not  even  the  publi- 
cans so  ?  48.  Be  ye  therefore  perfect,  even 
as  your  Father  which  is  in  heaven  is  per- 
fect. 

Matt,  6:1.  Take  heed  that  ye  do  not  your 
alms  before  men,  to  be  seen  of  them :  other- 
wise ye  have  no  reward  or  your  Father 
which  is  in  heaven,  2,  Therefore  when  thou 
doest  thine  alms,  do  not  sound  a  trumpet 
before  thee,  as  the  hypocrites  do  in  the  syn- 
agogues and  in  the  streets,  that  they  may 
have  glory  of  men.  Verily  I  say  unto  you. 
They  have  their  reward.  3,  But  when  thou 
doest  alms,  let  not  thy  left  hand  know  Avliat 
thy  right  hand  doeth :  4.  That  thine  alms 
may  be  in  secret :  and  thy  Father  which 
seeth  in  secret  himself  shall  reward  thee 
openly.  5.  And  when  thou  prayest,  thou 
shalt  not  be  as  the  hypocrites  are  :  for  they 
love  to  pray  standing  in  the  synagogues  and 
in  the  corners  of  the  streets,  that  they  may 
he  seen  of  men.  Verily  I  say  unto  you. 
They  have  their  reward.  6.  But  thou,  when 
thou  prayest,  enter  into  thy  closet,  and  when 
thou  hast  shut  thy  door,  pray  to  thy  Father 
which  is  in  secret;  and  thy  Father  which 
s(H^th  in  secret  shall  reward  thee  openly,  7. 
But  when  ye  pray,  use  not  vain  repetitions, 
as  the  heathen  do :  for  they  think  that  they 


1128 


RELIGION.— True. 


shall  be  heard  for  their  much  speaking?.  8. 
Be  not  ye  therefore  like  unto  them:  for  your 
Father  knoweth  what  things  ye  have  need 
of,  before  ye  ask  him.  i).  After  this  maniicr 
therefore  pray  ye :  Our  Father  which  art 
in  heaven,  Hallowed  be  thy  name.  10.  Thy 
kingdom  come.  Thy  will  be  done  in  earth, 
as  it  is  in  heaven.  11.  Give  us  this  day 
our  daily  bread.  12.  And  forgive  us  our 
debts,  as  we  forgive  our  debtors.  13.  And 
lead  us  not  into  temptation,  but  deliver  us 
from  evil :  For  thine  is  the  kingdom,  and 
the  power,  and  the  glory,  for  ever.    Amen. 

14.  For  if  ye  forgive  men  their  trespasses, 
your  heavenly  Father  Avill  also  forgive  you : 

15.  But  if  ye  forgive  not  men  their  tres- 
passes, neither  w^ll  your  Father  forgive 
yom*  trespasses.  16.  Moreover  when  ye  fast, 
be  not,  as  the  hypocrites,  of  a  sad  counte- 
nance: for  they  disfigui'e  their  faces,  that 
they  may  appear  unto  men  to  fast.  Verily 
I  say  unto  you,  They  have  their  reward.  17. 
But  thou,  when  thou  fastest,  anoint  thine 
head,  and  wash  thy  face;  18.  That  thou  appear 
not  unto  men  to  fast,  but  imto  thy  Father 
which  it  in  secret :  and  thy  Father,  which 
seeth  in  secret,  shall  reward  thee  openly. 
19.  Lay  not  up  for  yourselves  treasures 
upon  earth,  wdiere  moth  and  rust  doth  cor- 
rupt, and  where  thieves  break  through  and 
steal :  20.  But  lay  up  for  yourselves  treas- 
ures in  heaven,  where  neither  moth  nor 
rust  doth  corrupt,  and  where  thieves  do 
not  break  through  nor  steal:  21.  For 
where  your  treasure  is,  there  will  your 
heart  be  also.  22.  The  light  of  the  body  is 
the  eye:  if  thei'efore  thine  eye  be  single, 
thy  whole  body  shall  be  full  of  light.  23. 
But  if  thine  eye  be  evil,  thy  whole  body 
shall  be  full  of  darkness.  If  therefore 
the  light  that  is  in  thee  be  darkness,  how 
great  is  that  darkness!  24.  No  man  can 
serve  two  masters :  for  either  he  will  hate 
the  one,  and  love  the  other ;  or  else  he  will 
hold  to  the  one,  and  despise  the  other.  Ye 
cannot  serve  God  and  mammon,  25.  There- 
fore I  say  unto  you.  Take  no  thought  for 
your  life,  what  ye  shall  eat,  or  what  ye  shall 
drink  ;  nor  yet  for  your  body,  what  ye  shall 
put  on.  Is  not  the  life  more  than  meat,  and 
the  body  than  raiment?  26.  Behold  the 
fowls  of  the  air :  for  they  sow  not,  neither 
do  the}^  reap,  nor  gather  into  barns ;  yet 
your  heavenly  Father  feedeth  them.  Are 
ye  not  much  better  than  they  ?  27.  Which 
of  you  by  taking  thought  can  add  one  cubit 
unto  his  stature?  28.  And  why  take  ye 
thought  for  raiment  ?  Consider  the  lilies  of 
the  field,  how  they  grow;  they  toil  not, 
neither  do  they  spin:  29.  And  yet  I  say 
imto  you.  That  even  Solomon  in  all  his 
glory  was  not  arrayed  like  one  of  these. 
30.  Wherefore,  if  God  so  clothe  the  grass  of 
the  field,  which  to  day  is,  and  to  morrow  is 
cast  into  the  oven,  s/iaU  he  not  much  more 
clothe  you,  O  ye  of  little  faith  ?  31.  There- 
foi-e  take  no  thought,  saying.  What  shall 
we  eat?  or,  What  shall  we  drink?  or,  Where- 


withal shall  we  be  clothed  ?  32.  (For  after 
all  these  things  do  the  Gentiles  seek :)  for 
your  heavenly  1^'ather  knoweth  tliat  ye  liave 
need  of  all  these  things.  33.  But  seek  ye 
first  the  kingdom  of  God,  and  his  righteous- 
ness; and  all  tlies(j  things  shall  be  added 
unto  you.  34.  Take  therefore  no  thought 
for  the  morrow :  for  the  morrow  shall  take 
thought  for  the  things  of  itself.  Sufficient 
unto  the  day  is  the  evil  thereof. 

Matt.  7:1.  Judge  not,  that  ye  be  not 
judged.  2.  For  with  what  judgment  ye 
judge,  ye  shall  be  judged :  and  with  what 
measure  ye  mete,  it  shall  be  measured  to 
you  again.  3.  And  why  belioldest  thou  the 
mote  that  is  in  thy  brother's  eye,  but  con- 
siderest  not  the  beam  that  is  in  thine  own 
eye?  4.  Or  how  wult  thou  say  to  thy 
brother.  Let  me  pull  out  the  mote  out  of 
thine  eye  ;  and,  behold,  a  beam  is  in  thine 
own  eye  ?  5.  Thou  hypocrite,  first  cast  out 
the  beam  out  of  thine  own  eye;  and  then 
shalt  thou  see  clearly  to  cast  out  the  mote 
out  of  thy  brother's  eye.  6.  Give  not  that 
which  is  holy  unto  the  dogs,  neither  cast 
ye  your  pearls  before  swine,  lest  they  tram- 
ple them  under  their  feet,  and  turn  again 
and  rend  you.  7.  Ask,  and  it  shall  be  given 
you ;  seek,  and  ye  shall  find ;  knock,  and  it 
shall  be  opened  unto  you :  8.  Foreveiyone 
that  asketh  receiveth ;  and  he  that  seeketh 
findeth ;  and  to  him  that  knocketh  it  shall 
be  opened.  9.  Or  what  man  is  there  of  you, 
whom  if  his  son  ask  bread,  will  he  give 
him  a  stone  ?  10.  Or  if  he  ask  a  fish,  will 
he  giA^e  him  a  serpent  ?  11.  If  ye  tlien,  be- 
ing evil,  know  how  to  gi%'e  good  gifts  unto 
your  children,  how  much  more  shall  your 
Father  which  is  in  heaven  give  good  things 
to  _  them  tlmt  ask  him  ?  12.  Therefore  all 
things  whatsoever  ye  would  that  men  should 
do  to  you,  do  ye  even  so  to  them :  for  this  is 
the  law  and  the  prophets.  13.  Enter  ye  in 
at  the  strait  gate :  for  wide  is  the  gate,  and 
broad  is  the  way,  that  leadeth  to  destruc- 
tion, and  many  there  be  which  go  in  there- 
at: 14.  Because  strait  is  the  gate,  and 
narrow  is  the  way,  which  leadeth  unto  life, 
and  few  there  be  that  find  it.  15.  Beware  of 
false  prophets,  which  come  to  you  in  sheep's 
clothing,  but  inw^ardly  they  are  ravening 
Avolves.  16.  Ye  shall  know  them  by  their 
fruits.  Do  men  gather  grapes  of  tlK^rns,  or 
figs  of  thistles?  17.  Even  so  every  good 
tree  bringeth  forth  good  fruit ;  but  a  cor- 
rupt tree  bringeth  forth  evil  fruit.  18.  A 
good  tree  cannot  bring  forth  evil  fruit, 
neither  can  a  corruiit  tree  bring  forth  good 
fiiiit.  19.  Every  tree  that  bringeth  not 
forth  good  fruit  is  hewn  down,  and  cast 
into  the  fire.  20.  Wherefore  by  their  fruits 
ye  shall  know  them.  21.  Not  every  one 
that  saith  imto  me.  Lord,  Lord,  shall  enter 
into  the  kingdoni  of  heaven;  but  he  that 
doetli  the  will  of  my  Father  which  is  in 
heaven.  22.  Many  will  say  to  me  in  that 
day.  Lord,  Lord,  have  we  not  projihesied  in 
thy  name  ?  and  in  thy  name  have  cast  out 


1129 


RELIGION.— True. 


devils  ?  and  in  thy  name  done  many  won- 
derful works  ?  23.  And  then  will  I  profess 
unto  them,  I  never  knew  you :  depart  from 
me,  ye  that  work  iniquity.  24.  Therefore 
whosoever  heareth  these  sayings  of  mine, 
and  doeth  them,  I  will  liken  him  unto  a 
vnse  man,  which  built  his  house  upon  a 
rock :  25.  And  the  rain  descended,  and  the 
floods  came,  and  the  winds  blew,  and  beat 
u]i()n  that  house  ;  and  it  fell  not :  for  it  was 
founded  upon  a  rock.  26.  And  every  one 
that  heareth  these  sayings  of  mine,  and 
doeth  them  not,  shall  be  likened  unto  a 
foolish  man,  which  built  his  house  upon  the 
sand  :  27.  Ami  the  rain  descended,  and  the 
floods  came,  and  the  winds  blew,  and  beat 
upon  that  house ;  and  it  fell ;  and  great  was 
the  fall  of  it.  28.  And  it  came  to  pass, 
when  Jesus  had  ended  these  sayings,  the 
people  were  astonished  at  his  doctrine  :  29. 
For  he  taught  them  as  one  having  authority, 
and  not  as  the  scribes. 

Matt.  23:36.  Master,  which  is  the  great 
commandment  in  the  law  ?  37.  Jesus  said 
unto  him.  Thou  shalt  love  the  Lord  thy  God 
with  all  thy  heart,  and  with  all  thy  soul, 
and  with  all  thy  mind.  38.  This  is  the  first 
and  great  commandment.  39.  And  the 
second  is  like  unto  it,  Thou  shalt  love  thy 
neighbour  as  thyself.  40.  On  these  two 
commandments  hang  all  the  law  and  the 
prophets. 

Acts  10:34.  Then  Peter  opened  his  mouth, 
and  said,  Of  a  truth  I  perceive  that  God  is 
no  respecter  of  persons :  35.  But  in  every 
nation  he  that  feareth  him,  and  worketh 
righteousness,  is  accepted  with  him. 

Rom.  8:1.  There  is  therefore  now  no  con- 
demnation to  thein  which  are  in  Christ 
Jesus,  wlio  walk  not  after  the  flesh,  but 
after  the  Spirit.  2.  For  the  law  of  the 
Spirit  of  life  in  Christ  Jesus  hath  made  me 
free  fi-om  the  law  of  sin  and  death.  3.  For 
what  the  law  could  not  do,  in  that  it  was 
weak  through  the  flesh,  God  sending  his 
own  Son  in  the  likeness  of  sinful  flesh,  and 
for  sin,  condemned  sin  in  the  flesh:  4.  That 
the  righteousness  of  the  law  might  be  ful- 
filled in  us,  who  walk  not  after  the  flesh, 
but  after  the  Spirit.  5.  For  they  that  are 
after  the  flesh  do  mind  the  things  of  the 
flesh ;  but  they  that  are  after  the  Spirit  the 
things  of  the  Spirit.  6.  For  to  be  carnally 
minded  /s  death;  but  to  be  spiritually  minded 
is  life  and  peace.  7.  Because  the  canial 
niind  ?'.s"  enmity  against  God:  for  it  is  not 
subject  to  the  law  of  God,  neither  indeed 
can  be.  8.  So  then  they  that  are  in  the  flesh 
cannot  please  God.  9.  But  ye  are  not  in  the 
flesh,  but  in  the  Spirit,  if  so  be  that  the 
Spirit  of  God  dwell  in  you.  Now  if  any 
man  have  not  the  Spirit  of  Christ,  he  is 
none  of  his.  10.  And  if  Christ  he  in  you, 
the  body  is  dead  because  of  sin ;  but  the 
Spirit  is  life  because  of  righteousness.  11. 
But  if  the  Spirit  of  him  that  raised  \\\) 
Josus  from  the  dead  dwell  in  you,  he  that 
raised  up  Christ  from  the  dead  shall  also 


quicken  your  mortal  bodies  by  his  Spirit 
that  dwelleth  in  you.  12.  Therefore,  breth- 
ren, we  are  debtors,  not  to  the  flesh,  to  live 
after  the  flesh.  13.  For  if  ye  live  after  the 
flesh,  ye  shall  die :  but  if  ye  through  the 
Spii'it  do  mortify  the  deeds  of  the  body,  ye 
shall  live.  14.  For  as  many  as  are  led  by 
tlie  Spirit  of  God,  they  are  the  sons  of  God. 
15.  For  ye  have  not  received  the  spirit  of 
bondage  again  to  fear;  but  ye  have  received 
the  Spirit  of  adoption,  whereby  we  cry, 
Abba,  Father.  16.  The  Spirit  itself  beareth 
witness  with  our  spirit,  that  we  are  the 
children  of  God :  17.  And  if  children,  then 
heirs ;  heirs  of  God,  and  joint-heirs  with 
Christ;  if  so  be  that  we  suffer  with  A /m, 
that  we  may  be  also  glorified  together.  18. 
For  I  reckon  that  the  sufferings  of  this 
present  time  are  not  worthy  to  be  compared 
with  the  glory  which  shall  be  revealed  inns. 

Rom.  10:1.  Brethren,  my  heart's  desire 
and  prayer  to  God  for  Israel  is,  that  they 
might  be  saved.  2.  For  I  bear  them  record 
that  they  have  a.  zeal  of  God,  but  not  ac- 
cording to  knowledge.  3.  For  they  being 
ignorant  of  God's  righteousness,  and  going 
about  to  establish  their  own  righteousness, 
have  not  submitted  themselves  unto  the 
righteousness  of  God.  4.  For  Christ  is  the 
end  of  the  law  for  righteousness  to  every 
one  that  believeth.  5.  For  Moses  describeth 
the  righteousness  which  is  of  the  law.  That 
the  man  which  doeth  those  things  shall  live 
by  them.  6.  But  the  righteousness  which 
is  of  faith  speaketh  on  this  wise.  Say  not  in 
thine  heart,  Who  shall  ascend  into  heaven  ? 
(that  is,  to  bring  Christ  down/ro?«  above:) 
7.  Or,  Who  shall  descend  into  the  deep? 
(that  is,  to  bring  up  Christ  again  from  the 
dead.)  8.  But  what  saith  it?  The  Avord  is 
nigh  thee,  even  in  thy  mouth,  and  in  thy 
heart :  that  is,  the  word  of  faitli,  which  we 
preach ;  9.  That  if  thou  shalt  confess  wdth 
thy  mouth  the  Lord  Jesus,  and  shalt  believe 
in  thine  heart  that  God  hath  raised  him 
from  the  dead,  thou  shalt  be  saved.  10.  For 
with  the  heart  man  believeth  imto  right- 
eousness ;  and  with  the  mouth  confession  is 
made  vmto  salvation.  11.  For  the  scripture 
saith.  Whosoever  believeth  on  him  shall 
not  be  ashamed.  12.  For  there  is  no  differ- 
ence between  the  Jew  and  the  Greek :  for 
the  same  Lord  over  all  is  rich  unto  all  that 
call  upon  him.  13.  For  whosoever  shall  call 
upon  the  name  of  the  Lord  shall  be  saved. 

Rom.  12:1.  I  beseech  you  therefore,  breth- 
ren, by  the  mercies  of  God,  that  ye  ]iresent 
your  bodies  a  living  sacrifice,  holy,  accept- 
able unto  God,  which  is  your  reasonable 
service.  2.  And  be  not  conformed  to  this 
world :  but  be  ye  transformed  by  the  renew- 
ing of  your  mind,  that  ye  may  prove  what 
is  that  good,  and  acce]itable,  and  perfect, 
will  of  God.  3.  For  I  say,  through  the 
grace  given  imto  me,  to  ayevj  man  that  is 
among  you.  not  to  think  of  hi )iis('lf  move 
liighly  than  he  ought  to  think  ;  but  to  think 
soberly,  according  as  God  hath  dealt  to 


1130 


RELIGION.— True. 


every  man  the  measure  of  faith.  4.  For 
as  Ave  have  many  members  in  one  body, 
and  all  members  have  not  the  same  office : 
5.  So  we,  behtg  many,  are  one  body  in 
Christ,  and  every  one  members  one  of  an- 
other. 6.  Having  then  gifts  differing  ac- 
cording to  the  grace  that  is  given  to  us, 
■whether  iir()i)hecy,  let  us  2^)'<'p/iesy  accord- 
ing to  the  proportion  of  faith ;  7.  Or  min- 
istry, /et  tfs  wait  on  oi/r  ministering:  or  he 
tliat  teacheth,  on  teaching ;  8.  Or  he  that 
exhorteth,  on  exhortation :  he  that  giveth, 
let  /lii/t  do  it  with  sim])licity ;  he  that  rul- 
eth,  with  diligence ;  he  that  sheweth  mercy, 
with  cheerfulness.  9.  Let  love  be  without 
dissiniidation.  Abhor  that  which  is  evil ; 
cleave  to  that  which  is  good.  10.  Be 
kindly  affectioned  one  to  another  with 
brotherly  love ;  in  honour  pi'efen-mg 
one  another;  IJ.  Not  slothful  in  business ; 
fei'vent  in  spirit;  serving  the  Lord;  12. 
Rejoicing  in  hoi)e;  patient  in  tribulation; 
continuing  instant  in  prayer;  13.  Distrib- 
uting to  the  necessity  of  saints ;  given  to 
hospitality.  14.  Bless  them  which  perse- 
cute you:  bless,  and  curse  not,  15.  Rejoice 
with  them  that  do  rejoice,  and  weep  with 
them  that  weep.  16.  Be  of  the  same  mind 
one  toward  another.  Mind  not  high  things, 
but  condescend  to  men  of  low  estate.  Be 
not  wise  in  your  own  conceits.  17.  Recom- 
pense to  no  man  evil  fur  evil.  Provide 
things  honest  in  the  sight  of  all  men.  18.  If 
it  be  possible,  as  much  as  lietli  in  you,  live 
]ieaceably  with  all  men.  19.  Dearly  be- 
loved, avenge  not  yourselves,  but  nitlier 
give  place  imto  wrath  :  for  it  is  written. 
Vengeance  ?.s  mine  ;  I  will  repay,  saith  the 
Lord.  20.  Therefore  if  thine  enemy  himger, 
feed  him ;  if  he  thirst,  give  him  drink :  for 
in  so  doing  thou  shalt  lieap  coals  of  fire  on 
his  head.  21 .  Be  not  overcome  of  evil,  but 
overcome  evil  with  good. 

1  Cor.  13:1.  Though  I  speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  am  become  as  soimding  brass,  or  a 
tinkling  cymbal.  2.  And  though  I  have  tlie 
HKff  of  pro])hecy,  and  imderstand  all  mys- 
teries, and  all  knowledge;  and  though  I 
have  all  faith,  so  that  I  could  remove  moun- 
tains, and  have  not  charity,  I  am  nothing. 
3.  And  though  I  bestow  all  my  goods  to 
feed  the  poor,  and  though  I  give  my  body  to 
be  bui-ned,  and  have  not  charity,  it  profit- 
eth  me  nothing.  4.  Charity  sufferetli  long, 
and  is  kind;  charity  envieth  not;  charity 
vaiuiteth  not  itself,  is  not  puffed  up,  5. 
Doth  not  behave  itself  imseemly,  seeketh 
not  her  own,  is  not  easily  provoked,  thinketh 
no  evil;  6.  Rejoiceth  not  in  inicjuity,  but 
rejoiceth  in  the  truth ;  7.  Beareth  all 
things,  believeth  all  things,  hopeth  all 
things,  endureth  all  things,  8.  Charity 
Jiever  faileth :  but  whether  ^// ere  be  propli- 
ecies,  they  shall  fail;  whether  there  he 
tongues,  they  shall  cease;  whether  tJiere  be 
knowledge,  it  shall  vanish  away.  9.  For 
we  know  in  part,  and  we  prophesy  in  part. 


10.  But  when  that  which  is  perfect  is  come, 
then  that  which  is  in  part  shall  be  done 
away.  11.  When  1  was  a  child,  I  spake  as 
a  child,  1  understood  as  a  child,  I  thought 
as  a  child :  but  when  I  became  a  man,  I  put 
away  childish  things.  12.  For  now  we  see 
through  a  glass,  darkly;  but  then  face  to 
face  :  now  I  kncnv  in  i)art ;  but  then  shall  I 
know  even  as  also  I  am  known.  13.  And 
now  abideth  faith,  hope,  charity,  these  three ; 
but  the  greatest  of  these  is  charity. 

Gal.  5:22,  But  the  fruit  of  the  Spirit  is  love, 
joy,  peace,  longsuttering,  gentleness,  good- 
ness, faith,  23,  Meekness,  temperance : 
against  such  there  is  no  la\v.  21.  And  th(\y 
that  are  Christ's  have  crucified  the  flesh  with 
the  affections  and  lusts.  25.  If  we  live  in 
the  Spirit,  let  us  also  walk  in  the  Spirit. 

1  Thess,  5:15,  See  that  none  render  evil 
for  evil  unto  any  tnan;  biit  ever  follow 
that  which  is  good,  both  among  yourselves, 
and  to  all  ')ne7i.  16,  Rejoice  evermore, 
17.  Pray  without  ceasing,  18,  In  every- 
thing give  thanks :  for  this  is  the  will  of 
God  in  Christ  Jesus  concerning  you.  19. 
Quench  not  the  Spirit.  20.  Despise  not 
prophesy ings.  2\.  Prove  all  things;  hold 
fast  that  Avhich  is  good.  22.  Abstain  from 
all  appearance  of  evil.  23.  And  the  Aery 
God  of  peace  sanctify  you  wholly ;  and  / 
piray  God  your  whole  spirit  and  soul  and 
body  be  preserved  blameless  unto  the  com- 
ing of  our  Lord  Jesus  Christ. 

Jas.  1:27.  Pure  religion  and  undefilcd  bts 
fore  God  and  the  Father  is  this.  To  visit  the 
fatherless  and  widows  in  their  affliction, r^/;/<^ 
to  keep  himself  imspotted  from  the  woild. 

Jas.  2:8.  If  ye  fulfil  the  royal  law  accord- 
ing to  the  scripture,  Thou  shaft  love  thy 
neighbour  as  thyself,  ye  do  well :  9.  But  if 
ye  have  respect  to  persons,  ye  commit  sin, 
and  are  convinced  of  the  laAv  as  tj'ansgress- 
ors.  10,  For  whosoever  shall  keep  the  whole 
laAV,  and  yet  offend  in  one  point,  he  is  guilty 
of  all.  11.  For  he  that  said.  Do  not  conunit 
adultery,  said  also,  Do  not  kill.  Now  if  thou 
commit  no  adultery,  yet  if  thou  kill,  thou 
art  become  a  transgressor  of  the  law.  12, 
So  speak  ye,  and  so  do.  as  they  that  shall 
be  judged' by  thelaAV  of  liberty.  13,  For  he 
shall  have  judgment  Avithout  mercy,  that 
hath  sheAved  no  mei'cy ;  and  mercy  rejoic- 
eth against  judgment,  14.  What  doth  it 
profit,  my  brethren,  though  a  man  s<iy  he 
hath  faith,  and  haA-e  not  Avorks  ?  can  faith 
saA^e  him?  15.  If  a  brother  or  sister  be  na- 
ked, and  destitute  of  daily  food,  16.  And  one 
of  you  .say  vmto  them,  Depart  in  ]ieace,  be 
ye  Avarmed  and  filled  ;  notwithstajiding  ye 
give  them  not  those  things  Avhich  are  need- 
ful to  the  body;Avhat  doth  it  profit?  17. 
Even  so  faith,  if  it  hath  not  Avorks,  is  dead, 
being  alone.  18.  Yea,  a  man  may  say.  Thou 
hast  faith,  and  I  have  Avorks  :  shcAv  me  thy 
faith  Avithout  thy  Avorks,  and  I  Avill  shew 
thee  my  faith  by  my  Avorks.  1 9.  Thou  be- 
lieA'est  that  there  is  one  God ;  thou  doest  avcU  : 
the  devils  also  believe,  and  tremble.  20.  But 


1131 


RELIGION. 


REMORSE. 


wilt  thou  know,  O  vain  man,  that  faith  with- 
out works  is  dead  ?  21.  Was  not  Abraham 
our  father  justified  by  works,  when  lie  had 
offered  Isaac  his  son  upon  the  altar?  22. 
Seest  thou  how  faith  wrought  with  his 
works,  and  by  works  was  faith  made  per- 
fect? 23.  And  the  scripture  was  fulfilled 
which  saith,  Abraham  believed  God,  and  it 
was  imputed  unto  him  for  righteousness: 
and  he  was  called  the  Friend  of  God.  24. 
Ye  see  then  how  that  by  works  a  man  is 
justified,  and  not  by  faith  only.  25.  Like- 
wise also  was  not  Rahab  the  harlot  justified 
by  works,  when  she  had  received  the  mes- 
sengers, and  had  sent  t/ieui  out  another  way? 
26.  For  as  the  body  without  the  spirit  is 
dead,  so  faith  without  works  is  dead  also. 

2  Pet.  1:5.  And  beside  this,  giving  all  dili- 
gence, add  to  your  faith  virtue ;  and  to  vir- 
tue knowledge;  6.  And  to  knowledge  tem- 
perance ;  and  to  temperance  patience ;  and 
to  patience  godliness ;  7.  And  to  godliness 
brotherly  kindness;  and  to  brotherly  kind- 
ness charity.  8.  For  if  these  things  be  in 
you,  and  abound,  they  make  yon  that  ye 
shall  neither  be  barren  nor  unfruitful  in  the 
knowledge  of  our  Lord  Jesus  Christ.  9. 
But  he  that  lacketh  these  things  is  blind, 
and  cannot  see  afar  off,  and  hath  forgotten 
that  he  was  purged  from  his  old  sins. 

Jude  20.  But  ye.  beloved,  building  up  your- 
selves on  your  most  holy  faith,  praying  in 
the  Holy  Ghost,  21.  Keep  yourselves  in  the 
love  of  God,  looking  for  the  mercy  of  our 
Lord  Jesus  Christ  unto  eternal  life. 

See  Blessings,  Spiritual;  Commandments; 
Duty  ;  Graces  ;  Regeneration  ;  Repent- 
ance; Sanctipication  ;  Sin,  Forgiveness  OF. 

INSTANCES  OF  CONSPICUOUSLY  RE- 
LIGIOUS PERSONS:  Abel,  Gen.  4:4-8;  Heb. 
11:4.  Noah,  Gen.  chapters  6-9.  Abraham, 
Gen.  12:1-8;  15;  17;  18:22-33.  Jacob,  Gen.  28: 
10-22;  32:24-32.  Moses,  Ex.  3:2-22:  Deut.  32; 
33.  Jethi-o,  Ex.  18:12.  Joshua,  Josh.  1.  Gid- 
eon, Judg.  6;  7.  Samuel,  1  Sam.  3.  David, 
see  Psalms  of  David.  Solomon,  1  Kin.  5:3- 
5;  2  Chr.  6.  Jehu,  2  Kin.  10:16-30.  Heze- 
kiah,  2  Kin.  18:3-7;  19:14-19.  Jehoshaphat,  2 
Chr.  17:3-9;  19;20.  Jabez.  1  Chr.  4:9,10.  Asa, 
2  Chr.  14;  15.  Josiah,  2  Kin.  22;  23.  Daniel, 
Dan.  6:4-22.  The  three  Hebrews,  Dan.  3. 
Zacharias,  Luke  1:13,67-79.  Simeon,  Luke 
2:25-35.  Anna,  the  prophetess,  Luke  2:36,37. 
The  centurion,  Luke  7:1-10.  Cornelius, 
Acts  10.    Eunice  and  Lois,  2  Tim.  1:5. 

See,  for  additional  instances,  each  of  the 
apostles,  disciples,  and  John,  Paul,  Peter, 
Stephen  ;  also  each  of  the  prophets. 

REMALTAH,  father  of  Pekah,  king  of 
Israel,  2  Kin.  15:25,27,30;  16:1,5;  2  Chr.  28:6; 
Isa.  7:1,4;  8:6. 

REMMOIN".    See  Rimmon,  2. 

KEMMON  -  METHOAR.  See  Rim- 
mon. 3. 

REiVIORSE.  Psa.  31:10.  My  life  is  spent 
with  grief,  and  my  years  with  sighing :  my 
strongtli  faileth  because  of  mine  miquity, 
and  my  bones  are  consumed. 


Psa.  38:2.  Thine  ai'rovvs  stick  fast  in  me, 
and  thy  hand  jsresseth  me  sore.  3.  There  is 
no  soundness  in  my  flesh  because  of  thine 
anger ;  neither  is  there  any  rest  in  my  bones 
because  of  my  sin.  4.  For  mine  iniquities 
are  gone  over  mine  head :  as  an  heavy  bur- 
den they  are  too  heavy  for  me.  5.  My 
wounds  stink  and  are  corrupt  because  of 
my  foolishness.  6.  I  am  troubled;  I  am 
bowed  down  greatly;  I  go  mourning  all  the 
day  long. 

Psa.  51:1.  Have  mercy  upon  me,  0  God, 
according  to  thy  lovingkindness :  according 
unto  the  multitude  of  thy  tender  mercies 
blot  out  my  transgressions.  2.  Wash  me 
throughly  from  mine  iniquity,  and  cleanse 
me  from  my  sin.  3.  For  I  acknowledge  my 
transgressions:  and  niy  sin  is  ever  before 
me.  4.  Against  thee,  thee  only,  have  I 
sinned,  and  done  this  evil  in  thy  sight:  7. 
Purge  me  with  hyssop,  and  I  shall  be  clean : 
wash  me,  and  I  shall  be  whiter  than  snow. 
8.  Make  me  to  hear  joy  and  gladness ;  that 
the  bones  v)h.ich  thou  hast  broken  may  re- 
joice. 9.  Hide  thy  face  from  my  sins,  and 
blot  out  all  mine  iniquities.  10.  Create  in 
me  a  clean  heart,  O  God ;  and  renew  a  right 
spirit  within  me.  11.  Cast  me  not  away 
from  thy  presence ;  and  take  not  thy  holy 
spirit  from  me.  12.  Restore  unto  me  the 
joy  of  thy  salvation ;  and  uphold  me  v)ith 
thy  free  spirit.  13.  Then  will  I  teach  trans- 
gressors thy  ways ;  and  sinners  shall  be  con- 
verted imto  thee.  14.  Deliver  me  from 
bloodguiltiness,  O  God,  thou  God  of  my  sal- 
vation : ,  and  my  tongue  shall  sing  aloud  of 
thy  I'ighteousness.  15.  O  Lord,  open  thou 
my  lips;  and  my  mouth  shall  shew  forth 
thy  praise.  16.  For  thou  desirest  not  sac- 
rifice; else  would  I  give  it:  thou  delightest 
not  in  burnt  offering.  17.  The  sacrifices  of 
God  are  a  broken  spirit:  a  broken  and  a 
contrite  heart,  O  God,  thou  wilt  not  despise. 

Prov.  1:25.  But  ye  have  set  at  nought  all 
my  counsel,  and  would  none  of  my  reproof : 
26.  I  also  will  laugh  at  your  calamity ;  I  will 
mock  when  your  fear  cometh ;  27.  When 
your  fear  cometh  as  desolation,  and  yovir 
destruction  cometh  as  a  whii'lwind ;  when 
distress  and  anguish  cometh  ujion  you. 

Prov.  5:7.  Hear  me  now  therefore,  O  ye 
children,  and  depart  not  from  the  words  of 
my  mouth.  8.  Remove  thy  way  far  from 
her,  and  come  not  nigh  the  door  of  her 
house :  9.  Lest  thou  give  thine  honour  unto 
others,  and  thy  years  unto  the  cruel:  10. 
Lest  strangers  be  filled  with  thy  wealth; 
and  thy  labours  he  in  the  house  of  a  sti*anger ; 
11.  And  thou  mourn  at  the  last,  when  thy 
flesh  and  thy  body  are  consumed,  12.  And 
say.  How  have  I  hated  insti'uction,  and  my 
heart  despised  reproof;  13.  And  have  not 
obeyed  the  voice  of  my  teachers,  nor  in- 
clined mine  ear  to  them  that  instructed  me ! 

Prov.  28:1.  The  wicked  flee  when  no  man 
pursueth : 

Isa.  2:19.  And  they  shall  go  into  the  holes 
of  the  rocks,  and  into  the  caves  of  the  earth, 


1132 


REMORSE. 


REPENTANCE. 


for  fear  of  tlie  Lord,  and  for  the  glory  of 
his  majesty,  when  he  ariseth  to  shake  terri- 
bly the  eartli.    v.  21. 

Isa.  6:5.  Then  sjiid  I,  Woe  is  me !  for  I  am 
midone;  because  I  inn  a  man  of  imclean 
lips,  and  I  dwell  in  tlio  midst  of  a  ])eoi)le  of 
iniclean  lips :  for  mine  eyes  have  seen  the 
King,  the  Lord  of  hosts. 

Isa.  57:20.  The  wicked  are  like  the  trou- 
bled sea,  when  it  cannot  rest,  whose  Avaters 
cast  up  mire  and  dirt.  21.  There  is  no  peace, 
saith  my  God,  to  the  wicked.     Isa..  48:22. 

Lam.  1:20.  Behold,  O  Lord;  for  I  a  in  in 
distress;  my  bowels  are  troubled:  mine 
heart  is  tiu'ned  within  me ;  for  I  have  griev- 
ously rebelled : 

Ezek.  7:16.  But  they  that  escape  of  them 
shall  escape,  and  shall  be  on  the  mountains 
like  doves  of  the  valleys,  all  of  them  mourn- 
ing, every  one  for  his  ini(iuity.  17.  All 
hands  shall  be  feeble,  and  all  knees  shall  be 
weak  as  water.  IS.  They  shall  also  gird 
themselves  'Vfith.  sackcloth,  and  horror  shall 
cover  them;  and  shame  sh<(ll  he  upon  all 
faces,  and  baldness  upon  all  their  heads. 
25.  Destruction  cometh ;  and  they  shall  seek 
peace,  and  there  shall  be  none.  26.  Mis- 
chief shall  come  upon  mischief,  and  rumour 
shall  be  upon  rimiour;  then  shall  they  seek 
a  vision  of  the  prophet;  but  the  law  shall 
perish  from  the  priest,  and  counsel  from  the 
ancients. 

Ezek.  33:10.  Thus  ye  speak,  saying.  If  our 
transgressions  and  our  sins  be  upon  us,  and 
we  pine  away  in  them,  how  should  Ave  then 
live  ? 

Luke  13:28.  There  shall  be  weeping  and 
gnashing  of  teeth,  when  ye  shall  see  Abra- 
ham, and  Isaac,  and  Jacob,-  and  all  the 
prophets,  in  the  kingdom  of  God,  and  you 
yoursflves  thrust  out. 

Acts  2:37.  Now  when  they  heard  this, 
they  were  pricked  in  their  heart,  and  said 
unto  Peter  and  to  tlie  rest  of  the  apostles. 
Men  and  brethren,  what  shall  we  do? 

Acts  9:6.  '  He  trembling  and  astonished  said.  Lord, 
what  wilt  tlioii  have  nic  to  do?  I'  Oniitte.l  in  I!.  V.l 

1  John  3:20.  If  oiu-  heart  condemn  us,  God 
is  greater  than  our  heart,  and  knoweth  all 
tilings. 

INSTA>X'ES  OF:  David,  Psa.  51.  Peter, 
Matt.  26:75.     Judas,  Matt.  27:3-5. 

See  Conviction,  of  Sin  ;  Penitents  ;  Re- 
pentance-. Sin,  Confession  of. 

RENDING,  of  garments,  a  token  of 
affliction.  Gen.  37:29,34;  Gen.  44:13;  Num. 
14:6;  Judg.  11:35;  2  Sam.  1:2,11;  3:31;  13:19, 
31:  15:32;  2  Kin.  2:12;  5:8;  6:30;  11:14;  19:1; 
22:11,19;  Ezra  9:3,5;  Job  1:20;  2:12;  Isa.  36: 
22:  37:1;  Jer.  41:5;  Matt.  26:65;  Acts  14:14. 

FIGUR.\TIVE  :  Joel  2:13.  Symbol  of 
rending  of  a  kingdom,  1  Sam.  15:27,28. 

RENTING.  Land,  Matt.  21:33-41-  Luke 
20:9-1  ().     Houses,  Acts  28:30. 

REPENTANCE.  Attributed  to  God, 
Gen.  6:6,7;  E.x.  32:14;  Deut.  32:36;  Judg.  2:18; 
1  Sam.  15:11.29,35;  2  Sam.  24:16;  1  Chr.  21:15; 
Psa.   106:45;   110:4;  135:14;  Jer.   15:6;  18:8,10; 


26:3;  42:10;  Joel  2:13;  Amos  7:3,6;  Jonah  3:9, 
10.  The  burden  of  the  preaching  of  John 
the  Baptist,  Matt.  3;  of  Jesus,  Matt.  4:17; 
Mark  1:15.  E.xhortation  to,  I'i-oa'.  1:23-33; 
Jer.  7:3,5;  26:3;  Hos.  14:1-3;  Amos  5:4-6; 
Matt.  3:2.  Condition  of  God's  favor,  Lev. 
26:40-42;  2  Chr.  7:14. 

Unavailing  to  Israel,  Num.  14:39-45;  to 
Esau,  Heb.  12:16,17. 

INCLASSiriKI)  SCKIPTIRES  IM:L.\T- 
IN(;  TO:  Lev.  26:40.  If  tiiey  shall  confess 
their  iniquity,  and  the  ini(]uity  of  their  fa- 
thers, with  their  trespass  which  they  tres- 
passed against  me,  and  that  also  they  have 
walked  contrary  unto  me ;  41.  And  t hat  1 
also  have  w^alked  contrary  inito  them,  and 
have  brought  them  into  the  land  of  their 
enemies ;  if  then  their  uncircumcised  hearts 
be  humbled,  and  they  then  accept  of  the 
punishment  of  their  iniquity :  42.  Then  will 
I  i"cmember  my  covenant  .  .  .  and  I  will 
remember  the  land. 

Deut.  4:29.  But  if  from  thence  thou  shalt 
seek  the  Lord  thy  God,  thou  shalt  find  h  i)/i, 
if  thou  seek  him  with  all  thy  heart  and  with 
all  thy  soul.  30.  Wiien  thou  art  in  tribula- 
tion, and  all  these  things  are  come  upon 
thee,  even  in  the  latter  days,  if  thou  turn  to 
the  Lord  thy  God,  and  shalt  be  obedient 
imto  his  voice;  31.  (For  the  Lord  thy  God 
is  a  merciful  God ;)  he  Avill  not  forsake  Ihee, 
neither  destroy  tliee,  nor  forget  the  cove- 
nant of  thy  fathers  Avhich  he  SAvare  unto 
them. 

Deut.  30:1.  And  it  shall  come  to  pass, 
Avhen  all  these  things  are  come  upon  thee, 
the  blessing  and  the  curse,  whicli  I  haA-e  set 
before  thee,  and  thou  shalt  call  them  to  mind 
among  all  the  nations,  Avhither  the  Lord  thy 
God  hath  driven  thee,  2.  And  slialt  return 
unto  the  Lord  thy  God,  and  shalt  obey  his 
voice  according  to  all  that  I  command  thee 
this  day,  thou  and  thy  children,  Avith  all 
thine  heart,  and  Avith  all  thy  soid  ;  3.  That 
then  the  Lord  tliy  God  will  turn  thy  cap- 
tivity, and  liaA-e  conipassit)n  upon  thee,  and 
Avill  return  and  gather  thee  from  all  the  na- 
tions, Avhither  the  Lord  thy  God  hath  scat- 
tered thee.  8.  And  thou  shalt  return  and 
obey  the  A'oice  of  tlie  Lord,  and  do  all  his 
commandments  Avhich  I  command  thee 
this  day.  9.  And  the  Lord  thy  God  Avill 
make  thee  plenteous  in  every  Avoik  of  thine 
hand,  in  the  fruit  of  thy  body,  and  in  the 
fruit  of  thy  cattle,  and  in  the  fruit  of  tliy 
land,  for  good  :  for  the  Lord  will  again  re- 
joice oA^er  thee  for  good,  as  ho  ]-(>joiced  oA-er 
thy  fathers  :  10.  If  tliou  shalt  hearken  unto 
the  A^oice  of  the  Lord  thy  God,  to  keep  his 
command  incuts  and  his  statut(^s  Avhich  are 
Avritten  in  this  book  of  the  laAv,  <n/t/  if  thou 
turn  imto  the  Lord  thy  God  Avith  all  thine 
heart,  and  Avith  all  thy  soul. 

Deut.  32:29.  O  that  they  Avere  wise,  that 
they  understood  this,  f/iaf  they  Avould  con- 
sider their  latti'r  end  I 

1  Ivin.  8:33.  When  thy  people  Israel  be 
smitten  down  before  the  enemy,  because 


k 


113:i 


REPENTANCE.— Unclassified  Scriptures  Relating  to. 


they  have  sinned  against  thee,  and  shall 
turn  again  to  thee,  and  confess  thy  name, 
and  pray,  and  make  supplication  unto  thee 
in  this  house :  34.  Tlien  hear  thou  in  heaven, 
and  forgive  the  sin  of  thy  people  Israel,  and 
bring  them  again  unto  the  land  which  thou 
gavest  unto  their  fathers.  35.  When  heaven 
is  shut  up,  and  there  is  no  rain,  because 
they  have  sinned  against  thee ;  if  they  pray 
toward  this  place,  and  confess  thy  name, 
and  turn  from  their  sin,  when  thou  afflictest 
them :  36.  Then  hear  thou  in  heaven,  and 
forgive  the  sin  of  thy  servants,  and  of  thy 
people  Israel,  that  thou  teach  them  the 
good  way  Avherein  they  should  walk,  and 
give  rain  upon  thy  land,  which  thou  hast 
given  to  thy  people  for  an  inheritance. 
37.  If  there  be  in  the  land  famine,  if  there 
be  pestilence,  blasting,  mildew,  locust,  or  if 
there  be  caterpiller ;  if  their  enemy  besiege 
them  in  the  land  of  their  cities  ;  whatsoever 
plague,  whatsoever  sickness  there  he  ;  38. 
What  prayer  and  supplication  soever  be 
made  by  any  man,  or  by  all  thy  people  Is- 
rael, which  shall  know  every  man  the 
)lague  of  his  own  heart,  and  spread  forth 
lis  hands  toward  this  house :  39.  Then 
lear  thou  in  heaven  thy  dwelling  place,  and 
"orgive,  and  do,  and  give  to  every  man  ac- 
cording to  his  ways,  whose  heart  thou 
knowest;  (for  thou,  eveji  thou  only,  know- 
est  the  heai'ts  of  "all  the  children  of  men  ;) 
40.  That  they  may  fear  thee  all  the  days 
that  they  live  in  the  land  which  thou  gavest 
unto  our  fathers.  41.  Moreover  concerning 
a  stranger,  that  is  not  of  thy  people  Isi-ael, 
but.  Cometh  out  of  a  far  country  for  thy 
name's  sake;  42.  (For  they  shall  hear  of 
thy  great  name,  and  of  thy  strong  hand,  and 
of  thy  stretched  cut  arm ;)  when  he  shall 
come  and  pray  toward  this  house ;  43.  Hear 
thou  in  heaven  thy  dwelling  place,  and  do 
according  to  all  that  the  stranger  calleth 
to  thee  for  :  that  all  people  of  the  earth  may 
know  thy  name,  to  fear  thee,  as  do  thy  peo- 
ple Israel;  and  that  they  may  know  that 
this  house,  which  I  have  builded,  is  called 
by  thy  name.  44.  If  thy  people  go  out  to 
battle  against  their  enemy,  whithersoever 
thou  shalt  send  them,  and  shall  pray  unto 
the  Lord  toward  the  city  which  thou  hast 
chosen,  and  to'ward  the  house  that  I  have 
built  for  thy  name:  45.  Then  hear  thou  in 
heaven  their  prayer  and  their  supplication, 
and  maintain  their  cause.  46.  If  they  sin 
against  thee,  (for  there  is  no  man  that  sin- 
neth  not,)  and  thou  be  angry  with  them, 
and  deliver  them  to  the  enemy,  so  that  they 
carry  them  away  captives  imto  the  land  of 
the  enemy,  far  or  near :  47.  Yet  if  they 
shall  bethink  themselves  in  the  land  whither 
tliey  were  carried  captives,  and  repent,  and 
make  su])plication  unto  thee  in  the  land  of 
them  that  carried  them  captives,  saying.  We 
have  sinned,  and  have  done  perversely,  we 
have  committed  wickedness;  48.  And  so 
return  imto  thee  witli  all  their  heart,  and 
with  all  their  soul,  in  the  land  of  their  ene- 


mies, which  led  them  away  captive,  and 
pray  unto  thee  toward  their  land,  which 
thou  gavest  unto  their  fathers,  the  city 
which  thou  hast  chosen,  and  the  house 
which  I  have  built  for  thy  name :  49.  Then 
hear  thou  their  prayer  and  their  suppli- 
cation in  heaven  thy  dwelling  place,  and 
maintain  their  cause,  50.  And  forgive  thy 
people  that  have  sinned  against  thee,  and 
all  their  transgressions  wherein  they  have 
transgressed  against  thee,  and  give  them 
compassion  before  them  who  carried  them 
captive,  that  they  may  have  compassion  on 
them : 

2  Chr.  7:14.  If  my  people,  which  are  called 
by  my  name,  shall  humble  themselves,  and 
pray,  and  seek  my  face,  and  turn  from  their 
wicked  ways ;  then  will  I  hear  from  heaven, 
and  will  forgive  their  sin,  and  will  heal 
their  land.     2  Chr.. 6:36-39. 

2  Chr.  30:6.  So  the  posts  went  with  the 
letters  from  the  king  and  iiis  princes  through- 
out all  Israel  and  Judali,  and  according  to 
the  commandment  of  the  king,  saying.  Ye 
children  of  Israel,  turn  again  unto  the  Lord 
God  of  Abraham,  Isaac,  and  Israel,  and  he 
will  return  to  the  remnant  of  you,  that  are 
escaped  out  of  the  hand  of  the  kings  of  As- 
syria, 7.  And  be  not  ye  like  your  fathers, 
and  like  your  brethren,  which  trespassed 
against  the  Lord  God  of  their  fathers,  tcho 
therefore  gave  them  up  to  desolation,  as  ye 
see.  8.  Now  be  ye  not  stiffnecked,  as  your 
fathers  uiere,  bnt  yield  yourselves  unto  the 
Lord,  and  enter  into  his  sanctuary,  which 
he  hath  sanctified  for  ever :  and  serve  the 
Lord  your  God,  that  the  fierceness  of  his 
wrath  may  turn  away  from  you.  9.  For  if 
ye  turn  again  unto  the  Lord,  your  brethren 
and  your  children  shall  find  compassion  be- 
fore them  that  lead  them  captive,  so  that 
they  shall  come  again  into  this  land :  for 
the  Lord  your  God  is  gracious  and  merci- 
ful, and  will  not  turn  away  his  face  from 
you,  if  ye  return  unto  him. 

Neh.  1:9.  If  ye  turn  unto  me,  and  keep 
my  commandments,  and  do  them  ;  though 
there  were  of  you  cast  out  unto  the  utter- 
most part  of  the  heaven,  yet  will  I  gather 
them  from  thence,  and  will  bring  them  un- 
to the  place  that  I  have  chosen  to  set  my 
name  there. 

Job  11:13.  If  thou  prepare  thine  heart, 
and  stretch  out  thine  hands  toward  him  ; 
14.  If  iniquity  7)e  in  thine  hand,  put  it  far 
away,  and  let  not  wickedness  dAvell  in  thy 
tabernacles.  15.  For  then  shalt  thou  lift 
up  thy  face  without  spot ;  yea,  thou  shalt 
be  stedfast,  and  shalt  not  fear : 

Job  22:23.  If  thou  return  to  the  Almighty, 
thou  shalt  be  built  up,  thou  shalt  put  away 
iniquity  far  fi'om  thy  tabernacles. 

Job  33:26.  He  shall  pray  unto  God,  and 
he  will  be  favourable  unto  him :  and  he 
shall  see  his  face  with  joy :  for  he  will  ren- 
der unto  man  his  righteousness.  27.  He 
looketh  iq)on  men,  and  if  any  say,  I  have 
sinned,  and  perverted  that  tchich  was  right. 


nu 


REPENTANCE.— Unclassified  Scriptures  Relating  to. 


and  it  profited  nie  not ;  28.  Ho  will  dc^liver 
his  soul  from  going  into  the  pit,  and  his 
life  shall  see  the  light. 

Job  34:.'51.  Surely  it  is  meet  to  be  said  un- 
to God,  I  have  borne  clxditUonoit,  I  will 
not  offend  any  more  :  82.  That  which  I  see 
not  teach  thou  me :  if  I  have  done  iniquity, 
I  will  do  no  more. 

Job  3(5:10.  He  openeth  also  their  ear  to 
discipline,  and  couunandeth  that  they  re- 
turn from  iniqnity. 

Psa.  22:27.  All  the  ends  of  the  world  shall 
remember,  and  turn  imto  the  Lord  : 

Fsii.  34:14.  Depart  from  evil,  and  do  good ; 
seek  peace,  and  pin-sue  it.  18.  The  Lord  /6- 
nigh  unto  them  that  are  of  a  bi'oken  heart ; 
and  saveth  such  as  be  of  a  contrite  spirit. 

Psti.  51:17.  The  sacrifices  of  God  are  a 
broken  spii-it :  a  broken  and  a  contrite 
heart,  O  God,  thou  wilt  not  despise. 

Psa.  95:7.  To  day  if  ye  will  hear  his  voice, 
8.  Harden  not  your  heart,  as  in  the  provo- 
cation, ^/;/(/as  in  the  day  of  temptation  in 
the  wilderness : 

Ps;i.  147:3.  He  healeth  the  broken  in  heart, 
and  bindeth  up  their  wounds. 

Prov.  1:22.  How  long,  ye  simple  ones,  will 
ye  love  simplicity  ?  and  the  scorners  delight 
in  their  scorning,  and  fools  hate  knowledge  ? 
23.  Turn  you  at  my  reproof :  behold,  I  will 
pour  out  my  spirit  unto  you,  I  Avill  make 
known  my  words  unto  you. 

Prov.  9:(i.  Forsake  the  foolish,  and  live; 
and  go  in  the  way  of  understanding. 

Prov.  28:13.  He  thatcovereth  his  sins  shall 
not  prosper :  but  whoso  confesseth  and  f or- 
saketh  them  shall  have  mercy. 

Isa.  10:21.  The  remnant  shall  return, 
eve?i  the  remnant  of  Jacob,  unto  the  mighty 
God. 

Isa.  22:12.  In  that  day  did  the  Lord  God 
of  hosts  call  to  weeping,  and  to  mourning, 
and  to  baldness,  and  to  girding  with  sack- 
cloth : 

Isa.  31:6.  Turn  ye  unto  him  from  whom 
the  children  of  Israel  have  deeply  revolted. 

Isa.  44:22.  I  have  blotted  out,  as  a  thick 
cloud,  thy  transgressions,  and,  as  a  cloud, 
thy  sins :  return  unto  me ;  for  I  have  re- 
deemed thee. 

Isa.  46:8.  Rehiember  this,  and  shew  your- 
selves men:  bring  it  again  to  mind,  0  ye 
transgressors. 

Isa.  55:6.  Seek  ye  the  Lord  while  he  may 
be  found,  call  ye  upon  him  while  he  is 
near  :  7.  Let  the  wicked  forsake  his  way. 
and  the  mirighteous  man  his  thoughts  :  and 
let  him  retima  unto  the  Lord,  and  he  will 
have  mercy  u]5on  him ;  and  to  our  God,  for 
he  will  abimdantly  pardon. 

Isa.  57:15.  For  thus  saith  the  high  and 
lofty  One  that  inhabiteth  eternity,  whose 
name  is  Holy ;  I  dwell  in  the  high  and  holy 
place,  with  him  also  that  is  of  a  contrite 
and  hiuuble  spirit,  to  revive  the  spirit  of  the 
humble,  and  to  revive  the  heart  of  the  con- 
trite ones. 

Isa.  59:20.  The  Redeemer  shall  come  to 


Zion,  and  unto  them  that  turn  from  trans- 
gression m  Jacob,  siiith  the  Lord. 

Isa.  61:1.  The  Spirit  of  the  Lord  God  is 
upon  me  ;  ...  he  hath  sent  me  to  bind  up 
the  brokenhearted,  to  proclaim  liberty  to 
the  captives,  and  the  opening  of  the  pi-ison 
to  tlicm  that  are  bound ;  2.  To  proclaim 
the  acceptable  year  of  the  Lord,  ...  to 
comfort  all  that  mourn ; 

Jer.  3:4.  Wilt  thou  not  from  this  time  cry 
unto  me,  My  father,  thou  art  the  guide  of 
my  youth?  12.  Retin-n,  thou  l)acksli(ling 
Israel,  saith  the  Lord;  and  I  will  not  cause 
mine  anger  to  fall  upon  you :  for  I  am  mer- 
ciful, saith  the  Lord,  and  I  will  not  keep 
anger  iovevQY.  13.  Only  acknoAvledge  thine 
iniquity,  that  thou  hast  transgressed  against 
the  Lord  thy  God,  and  hast  scattered  thy 
ways  to  the  strangers  mider  every  green 
tree,  and  ye  have  not  obeyed  my  voice,  sjiith 
the  Lord.  14.  Turn,  O  backsliding  chil- 
dren, saith  the  Lord  ;  for  I  am  married  unto 
you  :  and  I  will  take  you  one  of  a  city,  and 
two  of  a  family,  and  I  will  bring  you  to 
Zion  :  19.  I  said.  How  shall  I  put  thee  among 
the  children,  and  give  thee  a  pleasant  land, 
a  goodly  heritage  of  the  hosts  of  nations  ? 
and  I  said.  Thou  shalt  call  me,  My  father ; 
and  shalt  not  turn  away  from  me. 

Jer.  4:1.  If  thou  wilt  return,  O  Israel, 
saith  the  Lord,  return  unto  me  :  and  if  thou 
wilt  put  away  thine  abominations  out  of  my 
sight,  then  shalt  thou  not  remoA'e.  2.  And 
thou  shalt  swear,  The  Lord  liveth,  in  truth, 
in  judgment,  and  in  righteousness ;  and  the 
nations  shall  bless  themselves  in  him,  and 
in  him  shall  they  glory.  3.  For  thus  saith 
the  Lord  to  the  men  of  Judah  and  Jerusa- 
lem, Break  up  your  fallow  ground,  and  sow 
not  among  thorns.  4.  Circumcise  yoiu'selves 
to  the  Lord,  and  take  away  the  foreskins  of 
your  heai't,  ye  men  of  Judah  and  inhabit- 
ants of  Jerusalem  :  lest  my  fury  come  forth 
like  fire,  and  burn  that  none  can  quench  it, 
because  of  the  evil  of  your  doings.  |  Deut. 
10:16.  J  14.  O  Jerusjilem,  wash  thine  heart 
from  wickedness,  that  thou  mayest  be  saved. 
How  long  shall  thy  vain  thoughts  lodge 
within  thee  ? 

Jer.  6:8.  Be  thou  instructed,  O  Jerusj\lem, 
lest  my  soul  depart  from  thee ;  lest  I  make 
theedesolate,  a  land  not  inhabited.  16.  Thus 
saith  the  Lord,  Stand  ye  in  the  ways,  and 
see,  and  ask  for  the  old  paths,  where  is  the 
good  way,  and  walk  therein,  and  ye  shall 
find  rest  for  your  souls. 

Jer.  7:5.  For  if  yQ  throughly  amend  your 
Avays  and  your  doings ;  7.  Then  will  I 
cause  you  to  dwell  in  this  place,  in  the 
land  tliat  I  gave  to  your  fathers,  for  ever 
and  ever. 

Jer.  13:15.  Hear  ye,  and  give  ear ;  be  not 
proud  :  for  the  Lord  hath  sjioken.  1 6.  Give 
glory  to  the  Lord  yoiu-  G(xl,  before  he  cause 
darkness,  and  before  your  feet  stumble  iqion 
the  dark  mtnmtains,  and,  while  ye  look  for 
light,  he  turn  it  into  the  shadow  of  death, 
and  make  it  gross  darkness. 


1135 


REPENTANCE.— Unclassified  Scriptures  Relating  to. 


Jer.  18:8.  If  that  nation,  against  whom  I 
have  pronounced,  turn  from  their  evil,  I 
will  repent  of  the  evil  that  I  thought  to  do 
unto  them.  11.  Now  therefore  go  to,  speak 
to  the  men  of  Judah,  and  to  the  inhabitants 
of  Jerusalem,  saying,  Thus  saith  the  Lord  ; 
Behold.  I  frame  evil  against  you,  and  devise 
a  device  against  you :  return  ye  now  every 
one  from  his  evil  way,  and  make  your  ways 
and  your  doings  good. 

Jer.  24:7.  I  will  give  them  an  heart  to 
know  me,  that  I  am  the  Lord  :  and  they 
shall  be  my  people,  and  I  will  be  their  God : 
for  they  shall  return  unto  me  with  their 
whole  heart. 

Jer.  25:5.  Turn  ye  again  now  every  one 
from  his  evil  way,  and  from  the  evil  of  your 
doings,  and  dwell  in  the  land  that  the  Lord 
hath  given  unto  you  and  to  your  fathers 
for  ever  and  ever :    Jer.  35:15. 

Jer.  26:3.  If  so  be  they  will  hearken,  and 
turn  every  man  from  his  evil  way,  that  I 
may  repent  me  of  the  evil,  which  I  purpose 
to  do  unto  them  because  of  the  evil  of  their 
doings.  13.  Therefore  now  amend  your 
ways  and  your  doings,  and  obey  the  voice 
of  the  Lord  your  Got! ; 

Jer.  31:9.  They  shall  come  with  weeping, 
and  with  supplications  will  I  lead  them :  I 
will  cause  them  to  walk  by  the  rivers  of 
waters  in  a  straight  way,  wherein  they  shall 
not  stumble :  for  I  am  a  father  to  Israel,  and 
Ephraim  is  my  firstborn. 

Jer.  36:3.  It  may  be  that  the  house  of  Ju- 
dah will  hear  all  the  evil  which  I  purpose 
to  do  unto  them;  that  they  may  return 
every  man  froin  his  evil  way ;  that  I  may 
forgive  their  iniquity  and  their  sin.  7.  It 
may  be  they  will  present  their  supplication 
before  the  Lord,  and  will  return  every  one 
from  his  evil  way :  for  great  is  the  anger  and 
the  fury  that  the  Lord  hath  pronounced 
against  this  people. 

Jer.  50:4.  In  those  days,  and  in  that  time, 
saith  the  Lord,  the  children  of  Israel  shall 
come,  they  and  the  children  of  Judah  to- 
gether, going  and  weeping:  they  shall  go, 
and  seek  the  Lord  their  God.  5.  They  shall 
ask  the  way  to  Zion  with  their  faces  thither- 
ward, saying.  Come,  and  let  us  join  our- 
selves to  the  Lord  in  a  perpetual  covenant 
that  shall  not  be  forgotten. 

Ezek.  7:16.  But  they  that  escape  of  them 
shall  escape,  and  shall  be  on  the  mountains 
Uke  doves  of  the  valleys,  all  of  them  mourn- 
ing, every  one  for  his  iniquity. 

Ezek.  11:18.  And  they  shall  come  thither, 
and  they  shall  take  away  all  the  detestable 
things  thereof  and  all  the  abominations 
thereof  from  thence.  19.  And  I  will  give 
tliem  one  heai't,  and  I  will  put  a  new  spirit 
within  you ;  and  I  will  take  the  stony  heart 
out  of  their  flesh.  And  will  give  them  an 
heart  of  flesh:  20.  That  they  may  walk  in 
my  statutes,  and  keep  mine  ordinances,  and 
do  them :  and  they  shall  be  my  people,  and 
I  will  be  their  God. 

Ezek,  12:3,  Therefore,  thou  son  of  man, 

II 


prepare  thee  stuff  for  removing,  and  remove 
by  day  in  their  sight;  and  thou  shalt  re- 
move from  thy  place  to  another  place  in 
their  sight:  it  may  be  they  will  consider, 
though  they  he  a  rebellious  house. 

Ezek.  14:6.  Thus  saith  the  Lord  God  ;  Re- 
l>ent,  and  turn  yourselves  from  your  idols; 
and  turn  away  your  faces  from  all  your 
abominations. 

Ezek.  16:61.  Then  thou  shalt  remember 
thy  ways,  and  be  ashamed,  when  thou  shalt 
receive  thy  sisters,  thine  elder  and  thy 
younger:  and  I  will  give  them  unto  thee 
for  daughters,  but  not  by  thy  covenant.  62. 
And  I  will  establish  my  covenant  with  thee ; 
and  thou  shalt  know  that  I  am  the  Lord  : 
63.  That  thou  mayest  remember,  and  be 
confounded,  and  never  open  thy  mouth  any 
more  because  of  thy  shame,  when  I  am  paci- 
fied toward  thee  for  all  that  thou  hast  done, 
saith  the  Lord  God, 

Ezek.  18:21.  If  the  wicked  will  turn  from 
all  his  sins  that  he  hath  committed,  and 
keep  all  my  statutes,  and  do  that  which  is 
lawful  and  right,  he  shall  surely  live,  he 
shall  not  die.  22.  All  his  transgressions 
that  he  hath  committed,  they  shall  not  be 
mentioned  unto  him :  in  his  righteousness 
that  he  hath  done  he  shall  live.  23.  Have 
I  any  pleasure  at  all  that  the  wicked  should 
die?  saith  the  Lord  GoD:  and  not  that  he 
should  return  from  his  ways,  and  live  ?  27. 
Again,  when  the  wicked  man  turneth  away 
from  his  wickedness  that  he  hath  com- 
mitted, and  doeth  that  which  is  lawful  and 
right,  he  shall  save  his  soul  alive.  28.  Be- 
cause he  considereth,  and  turneth  away 
from  all  his  transgressions  that  he  hath 
committed,  he  shall  surely  live,  he  shall  not 
die.  30.  Eepent,  and  turn  yourselves  from 
all  your  transgressions ;  so  iniquity  shall  not 
be  your  ruin.  31.  Cast  away  from  you  all 
your  transgressions.whereby  yehave  trans- 
gressed ;  and  make  you  a  new  heart  and  a 
new  spirit :  for  why  will  ye  die,  0  house  of 
Israel?    v.  32. 

Ezek.  20:43.  There  shall  ye  remember  your 
ways,  and  all  your  doings,  wherein  ye  have 
been  defiled ;  and  ye  shall  lothe  yourselves 
in  your  own  sight  for  all  your  evils  that  ye 
have  committed.     Ezek.  36:31. 

Ezek.  33:10.  Thus  ye  speak,  saying.  If  our 
transgressions  and  our  sins  be  upon  us,  and 
we  pine  away  in  them,  how  should  we  then 
live?  11.  Say  unto  them.  As  I  live,  saith 
the  Lord  God,  I  have  no  pleasure  in  the 
death  of  the  wicked ;  but  that  the  wicked 
turn  from  his  way  and  live :  turn  ye,  tin-n 
ye  from  your  evil  waj^s ;  for  why  will  ye 
die,  O  house  of  Israel  ?  12.  Therefore,  thou 
son  of  man,  say  unto  the  children  of  thy 
people.  The  righteousness  of  the  righteous 
shall  not  deliver  him  in  the  day  of  his 
transgression :  as  for  the  wickedness  of  the 
wicked,  he  shall  not  fall  thereby  in  the  day 
that  he  turneth  from  his  wickedness;  vs. 
14-16,19. 

Ezek.   37:23,    Neither   shall    they    defile 


REPENTANCE.— Unclassified  Scriptures  Relating  to. 


themselves  any  more  with  their  idols,  nor 
with  their  detestable  things,  nor  with  any 
of  their  transgressions :  bnt  I  will  sjive  them 
out  of  all  their  dwellingplaces,  wherein 
they  have  sinned,  and  will  cleanse  them: 
so  shall  they  be  my  people,  and  I  will  be 
their  God. 

Dan.  4:27.  Wherefore,  O  king,  let  my 
counsel  be  acceptable  unto  thee,  and  break 
olf  thy  sins  by  righteousness,  and  thine  in- 
iquities by  shewing  mercy  to  the  poor; 
if  it  may  be  a  lengthening  of  thy  tran- 
quillity. 

Hos.  2:7.  And  she  shall  follow  after  her 
lovei's,  but  she  shall  not  overtake  tliem ;  and 
she  shall  seek  them,  but  shall  not  find  them: 
then  shall  she  say,  I  will  go  and  return  to 
my  first  husband;  for  then  loas  it  better 
with  me  than  now. 

Hos.  3:5.  Afterward  shall  the  children  of 
Israel  return,  and  seek  the  Lord  their  God, 
and  David  their  king;  and  shall  fear  the 
Lord  and  his  goodness  in  the  latter  daj's. 

Hos.  5:15.  I  will  go  and  return  to  my 
place,  till  they  acknowledge  their  offence, 
and  seek  my  face :  in  then-  affliction  they 
will  seek  me  •  early.  i'  ''•  ^'-  eamestiyi 

Hos.  10:12.  Sow  to  yourselves  in  righteous- 
ness, reap  in  mercy  ;  break  up  join-  fallow 
ground :  for  it  is  time  to  seek  the  Lord,  till 
he  come  and  rain  righteousness  upon  you. 

Hos.  12:6.  Turn  thou  to  thy  God  :  keep 
mercy  and  judgment,  and  wait  on  thy  God 
continually. 

Hos.  14:1.  O  Israel,  return  unto  the  Lord 
thy  God  ;  for  thou  hast  fallen  by  thine  in- 
iquity. 2.  Take  with  you  words,  and  turn 
to  the  Lord  :  say  unto  him.  Take  away  all 
iniijuity,  and  receive  i(s  gi'aciously  :  so  will 
we  render  ■  the  calves  of  our  lips. 

[I  R.  V.  as  bullocks  the  offering  of] 

Joel  1:14.  Sanctify  ye  a  fast,  call  a  solemn 
assembly,  gather  the  elders  and  all  the  in- 
liabitants  of  the  land  into  the  house  of  the 
Lord  your  God,  and  cry  unto  the  Lord, 

Joel  2:12.  Therefore  also  now,  saith  the 
Lord,  turn  ye  eveii  to  me  witla  all  your 
heart,  and  with  fasting,  and  with  weeping, 
and  with  mourning:  13.  And  rend  your 
heart,  and  not  your  garments,  and  turn  unto 
the  Lord  your  God :  for  he  is  gracious  and 
merciful,  slow  to  anger,  and  of  great  kind- 
ness, and  repenteth  him  of  the  evil.  15. 
Blow  the  trumpet  in  Zion,  sanctify  a  fast, 
call  a  solemn  assembly:  16.  Gather  the 
people,  sanctify  the  congregation,  assemble 
the  elders,  gather  the  children,  and  those 
that  suck  the  breasts:  let  the  bridegroom 
go  forth  of  his  chamber,  and  the  bride  out 
of  her  closet.  17.  Let  the  priests,  the  minis- 
ters of  the  Lord,  weep  between  the  porch 
and  the  altar,  and  let  them  say.  Spare  thy 
people,  O  Lord,  and  give  not  thine  heritage 
to  reproach,  that  the  heathen  should  rule 
over  them:  Avherefore  should  they  say 
among  the  people.  Where  is  their  God? 
18.  Then  Avill  the  Lord  be  jealous  for  his 
land,  and  pity  his  people. 


Amos  4:12.  Thus  will  I  do  unto  thee,  O  Is- 
rael :  and  because  I  will  do  this  unto  thee, 
prepare  to  meet  thy  God,  O  Israel. 

Amos  5:6.  Seek  the  Lord,  and  ve  shall 


E 


live;  15.  Hate  the  evil,  and  love  the  good, 
and  establish  judgment  in  the  gate :  it  may 
be  that  the  Lord  God  of  hosts  will  be  gra< 
cious. 

Jonah  3:8.  Let  man  and  beast  be  covered 
with  sackcloth,  and  cry  mightily  imto  God : 
yea,  let  them  tiu'n  every  one  from  his  evil 
way,  and  from  the  violence  that  is  in  their 
hands.  1).  Who  can  tell  if  God  will  turn 
and  repent,  and  turn  away  from  his  fierce 
anger,  that  we  perish  not  ? 

Hag.  1:7.  Thus  saith  the  Lord  of  hosts; 
Consider  your  ways. 

Zech.  1:3.  Turn  ye  imto  me,  saith  the  IjORD 
of  hosts,  and  I  will  turn  unto  you,  saith  the 
Lord  of  hosts. 

Zech.  12:10.  I  will  pour  upon  the  hoiise  of 
David,  and  upon  the  inhabitants  of  Jeru- 
salem, the  spirit  of  grace  and  of  supplica- 
tions: and  they  shall  look  upon  me  whom 
they  have  pierced,  and  they  shall  mourn  for 
him,  as  one  mourneth  for  his  only  son,  and 
shall  be  in  bitterness  for  him,  as  one  that  is 
in  bitterness  for  his  firstborn. 

Mai.  3:7.  Return  unto  me,  and  I  will  re- 
turn unto  you,  saith  the  Lord  of  hosts. 

Matt.  3:2.  Repent  ye:  for  the  kingdom  of 
heaven  is  at  hand.  7.  O  generation  of 
vipers,  who  hath  warned  you  to  flee  from 
the  wrath  to  come  ?  8.  Bi'ing  forth  therefore 
fruits  meet  for  repentance : 

Matt.  4:17.  Jesus  began  to  pjreach,  and  to 
say,  Repent :  for  the  kingdom  of  heaven  is 
at  hand. 

Matt.  5:4.  Blessed  are  they  that  moiu-n; 
for  they  shall  be  comforted.     Luke  6:21. 

Matt.  9:13.  But  go  ye  and  learn  what  that 
meaneth,  I  will  have  mercy,  and  not  sacri- 
fice: for  I  am  not  come  to  call  the  righteous, 
but  sinners  i  to  icpfntance.  ('  OTiiittcd  in  H.  v.i 

Mark  1:4.  John  did  baptize  in  the  wilder- 
ness, and  preach  the  baptism  of  repentance 
for  the  remission  of  sins.  15.  Saying,  The 
time  is  fulfilled,  and  the  kingdom  of  God  is 
at  hand :  repent  ye,  and  believe  the  gospel. 
Luke  3:3. 

Mark  2:17.  When  Jesus  heard  it,  he  saith 
unto  them,  They  that  are  whole  have  no 
need  of  the  physician,  but  they  that  are 
sick :  I  came  not  to  call  the  righteous,  but 
sinners  to  repentance. 

Mark  6:12.  They  went  out,  and  preached 
that  men  should  repent. 

Luke  5:32.  I  came  not  to  call  the  right- 
eous, but  sinners  to  repentance. 

Luke  10:13.  Woe  unto  thee,  Chorazin !  woe 
unto  thee,  Bethsaida!  for  if  the  mighty 
works  had  been  done  in  Tyre  and  Sidon, 
which  have  been  done  in  you,  they  had  a 
great  while  ago  repented,  sitting  in  sack- 
cloth and  ashes. 

Luke  13:1.  There  were  present  at  that  sea- 
son some  that  told  him  of  the  Galilff'ans, 
whose  blood  Pilate  had  mingled  with  their 


in) 


1137 


REPENTANCE.— Instances  of. 


sacrifices.  2.  And  Jesus  answering  said 
unto  them,  Sup]3ose  ye  that  these  Galilaians 
were  sinners  above  all  the  GaHlaeans,  be- 
cause they  suffered  such  things  ?  3.  I  tell 
you,  Nay:  but,  except  ye  repent,  ye  shall 
all  likewise  perish.  4.  Or  those  eighteen, 
upon  whom  the  tower  in  Siloam  fell,  and 
slew  them,  think  ye  that  they  were  sinners 
above  all  men  that  dwelt  in  Jerusalem  ?  5. 
I  tell  you.  Nay :  but,  except  ye  repent,  ye 
shall  all  likewise  perish. 

Luke  15:7.  I  say  unto  you,  that  likewise 
joy  shall  be  in  heaven  over  one  sinner  that 
repenteth,  more  than  over  ninety  and  nine 
just  persons,  which  need  no  repentance,  vs. 
i-10. 

Luke  18:13.  The  publican,  standing  afar 
off,  would  not  lift  up  so  much  as  his  eyes 
unto  heaven,  but  smote  upon  his  breast,  say- 
ing, God  be  merciful  to  me  a  sinner.  14.  I 
tell  you,  this  man  went  down  to  his  house 
justified  rather  than  the  other:  for  every 
one  that  exalteth  himself  shall  be  abased  ^ 
and  he  that  humbleth  himself  shall  be  ex- 
alted,   vs.  10-14. 

Luke  24:47.  And  that  repentance  and  re- 
mission of  sins  should  be  preached  in  his 
name  among  all  nations,  beginning  at  Jeru- 
salem. 

Acts  2:38.  Peter  said  imto  them.  Repent, 
and  be  baptized  every  one  of  you  in  the 
name  of  Jesus  Christ  for  the  remission  of 
sins,  and  ye  shall  receive  the  gift  of  the 
Holy  Ghost.  40.  With  many  other  words  did 
he  testify  and  exhort,  saying.  Save  your- 
selves from  this  untoward  generation. 

Acts  3:19.  Repent  ye  therefore,  and  be 
converted,  that  your  sins  may  be  blotted 
out  when  the  times  of  refreshing  shall  come 
from  the  presence  of  the  Lord ; 

Acts  5:31.  Him  hath  God  exalted  with 
his  right  hand  to  be  a  Prince  and  a  Saviour, 
for  to  give  repentance  to  Israel,  and  forgive- 
ness of  sins. 

Acts  8:22.  Repent  therefore  of  this  thy 
wickedness,  and  pray  God,  if  pei'haps  the 
thought  of  thine  heart  maybe  forgiven  thee. 

Acts  17:30.  The  times  of  this  ignorance 
God  winked  at ;  but  now  commandeth  all 
men  every  where  to  repent : 

Acts  20:21.  Testifying  both  to  the  Jews, 
and  also  to  the  Greeks,  repentance  toward 
God, and  faith  toward  our  Lord  Jesus  Christ. 

Acts  26:20.  But  shewed  first  unto  them  of 
Damascus,  and  at  Jerusalem,  and  through- 
out all  the  coasts  of  Judaea,  and  then  to  tlie 
Gentiles,  that  they  should  repent  and  turn 
to  God,  and  do  works  meet  for  repentance. 

Rom.  2:4.  Or  despisest  thou  the  riches  of 
his  goodness  and  forbearance  and  longsuf- 
fering ;  not  knowing  that  the  goodness  of 
God  leadeth  thee  to  repentance  ? 

Rom.  11:23.  They  also,  if  they  abide  not 
still  in  unbelief,  shall  be  grafted  in :  for  God 
is  able  to  graff  them  in  again. 

Rom.  14:11.  As  I  live,  saith  the  Lord, 
every  knee  shall  bow  to  me,  and  every 
tongue  shall  confess  to  God. 


Eph.  5:14.  He  saith.  Awake  thou  that 
slee])est,  and  arise  from  the  dead,  and  Christ 
shall  give  thee  light. 

2  Tim.  2:25.  In  meekness  instructing  those 
that  oppose  themselves;  if  God  peradven- 
ture  will  give  them  repentance  to  the  ac- 
knowledging of  the  truth ; 

Heb.  6:1.  Therefore  leaving  the  principles 
of  the  doctrine  of  Christ,  let  us  go  on  unto 
perfection ;  not  laying  again  the  foundation 
of  repentance  from  dead  works,  and  of  faith 
toward  God, 

Jas.  4:8.  Draw  nigh  to  God,  and  he  will 
draw  nigh  to  you.  Cleanse  yo^lr  hands,  ye 
sinners ;  and  purify  your  hearts,  ye  double 
minded.  9.  Be  afflicted,  and  mourn,  and 
weep :  let  your  laughter  be  turned  to  mourn- 
ing, andT/c^r  joy  to  heaviness.  10.  Humble 
yourselves  in  the  sight  of  the  Lord,  and  he 
shall  lift  you  up. 

1  John  1:9.  If  we  confess  our  sins,  he  is 
faithful  and  just  to  forgive  us  our  sins,  and 
to  cleanse  us  from  all  lunighteousness. 

Rev.  2:5.  Remember  therefore  from 
whence  thou  ai't  fallen,  and  repent,  and  do 
the  first  works ;  or  else  I  will  come  unto  tliee 
quickly,  and  will  remove  thy  candlestick 
out  of  his  place,  except  thou  repent.  16. 
Repent ;  or  else  I  will  come  unto  thee  quick- 
ly, and  will  fight  against  them  with  the 
SAvord  of  my  mouth. 

Rev.  3:2.  Be  watchful,  and  strengthen 
the  things  which  remain,  that  are  ready  to 
die :  for  I  have  not  found  thy  works  perfect 
before  God.  3.  Remember  therefore  how 
thou  hast  received  and  heard,  and  hold  fast, 
and  repent.  19.  As  many  as  I  love,  I  rebuke 
and  chasten:  be  zealous  therefore,  and  re- 
pent. 

See  Conviction;  Penitence;  Remorse; 
Sin,  Confession  op  ;  Sin,  Forgiveness  of. 

INSTANCES  OF:  Joseph's  brethren,  of 
their  maltreatment  of  Joseph,  Gen.  42:21; 
50:17,18.  Pharaoh,  of  his  hardness  of  heart, 
Ex.  9:27;  10:16,17.  Balaam,  of  his  spiritual 
blindness.  Num.  22:34,  with?'^\  24-35.  Israel- 
ites, of  Avorshiping  the  golden  calf,  Ex.  33: 
3,4;  of  their  murmuring  on  account  of  lack 
Of  bread  and  water,  when  the  plague  of 
fiery  seipents  came  upon  them.  Num.  21:4- 
7;  when  rebuked  by  an  angel  for  not  expel- 
ling the  Camxanites,  Judg.  2:1-5;  of  their 
idolatry,  when  afflicted  by  the  Philistines, 
Judg.  i0:6-16:  1  Sam.  7:3-6;  in  asking  for  a 
king,l  Sam.  12:16-20;  in  the  time  of  Asa,  im- 
der  tlae  preaching  of  Azariah,  2  Chr.  15:1-15; 
under  the  preaching  of  Oded,  2  Chr.  28:9-15; 
under  the  influence  of  Hezekiah,  2  Chr.  30:11. 
Achan,  of  his  theft.  Josh.  7:20.  Saul,  at  the 
reproof  of  Samuel  for  not  destroying  the 
Amalekites,  1  Sam.  15:24,  Avith  vs.  6-31.  Da- 
vid, at  the  rebuke  of  Nathan,  the  prophet, 
of  his  sins  of  adultei-y  and  murder,  2  Sam. 
12:11,13,  Avith  vs.  7-14.  See  Psalms,  Peni- 
tential. Rehoboani,  A\dien  his  kingdom 
Avas  iuA^aded,  and  Jerusalem  besieged,  2  Chr. 
12:1-12.  Hezekiah,  at  the  time  of  his  sick- 
ness, 2  Clu".  32:26;  when  reproved  by  the 


1138 


REPENTANCE.— Exemplified. 


prophet  Micah,  Jer.  20:18,19.  Ahab,  avIumi 
reproved  by  Elijah  for  his  idolatry,  1  Kin. 
21:27,  with  ?».s\  17-20.  Jehoahaz,  2  Kin. 
]'AA.  Josiah,  when  he  heard  the  law  which 
had  been  discovered  in  the  temple  by  Ilil- 
kiah,  2  Kin.  22:11-20.  Manasseh,  wlien  ho 
was  carried  ca])tive  to  Babylon  by  the  king 
of  Assyria,  2  Chr.  33:12,13.  The  Jews  of  the 
captixity,  at  the  dedication  of  the  temple, 
Ezra  0:2 1 ;  of  their  idolatrous  marriages,  Ezra 
10;  of  their  oppressive  usiuy,  Neh.  5:1-13; 
after  hearing  the  law  expounded  by  Ezra, 
Neh.  8:1-12;  9:1-3;  vuider  the  preaching  of 
Ilaggai,  Hag.  1.  Jonah,  after  his  punish- 
ment, Jonah  2:2-9.  The  Ninevites,  under 
the  preaching  of  Jonah,  Jonah  3:5-9.  The 
Jews,  under  the  preaching  of  John  the  Bap- 
tist, Matt.  3:6.  The  woman  who  anointed 
Jesus  with  oil,  Luke  7:37-48.  The  disobe- 
dient son.  Matt.  21:29.  The  prodigal  son, 
Luke  15:17-21.  Peter,  of  his  denial  of  Jesus, 
Matt.  26:75;  Mark  14:72;  Luke  22:62.  Judas, 
Matt.  27:3-5;  Acts  1:16.18.  The  Ephesians, 
under  the  preaching  of  Paul.  Acts  19:18. 

EXE3IPLIFIEI) :  Num.  21:7.  Therefore 
the  people  came  to  Moses,  and  said,  We 
have  sinned,  for  we  have  spoken  against  the 
Lord,  and  against  thee;  pray  unto  the 
Lord,  that  he  take  aw^ay  the  serpents  from 
us.     And  Moses  prayed  for  the  people. 

2  Sam.  24:10.  David's  heart  smote  him 
after  that  he  had  numbered  the  people.  And 
Pavid  said  unto  the  Lord,  I  have  sinned 
greatly  in  that  I  have  done ;  and  now,  I  be- 
seech "thee,  O  Lord,  take  away  the  iniquity 
of  thy  serA-ant ;  for  I  have  done  very  fool- 
ishly. 17.  And  Pavid  spake  unto  the  Lord 
when  he  saw  the  angel  that  smote  the  peo- 
ple, and  said,  Lo,  I  have  sinned,  and  I  have 
done  wickedly :  but  these  sheep,  what  have 
they  done  ?  let  thine  hand,  I  pray  thee,  be 
against  me,  and  against  my  father's  house. 
1  Chr.  21:17. 

2  Chr.  29:6.  Our  fathers  have  trespassed, 
and  done  (hafvjhich  icas  evil  in  the  eyes  of 
the  Lord  our  God,  and  have  forsaken  him, 
and  have  turned  away  their  faces  from  the 
habitation  of  the  Lord,  and  turned  their 
backs. 

Ezra  9:4.  Then  were  assembled  unto  me 
every  one  that  trembled  at  the  words  of  the 
God  of  Israel,  because  of  the  transgression 
of  those  that  had  been  carried  away ;  and  I 
sat  astonied  until  the  evening  sacrifices,  6. 
.A.nd  said,  O  my  God,  I  am  ashamed  and  blush 
to  lift  uji  my  face  to  thee,  my  God :  for  our 
iniijuities  are  increased  over  07ir  head,  and 
our  trespass  is  groAvn  up  imto  the  heavens. 
10.  Now,  O  our  God,  what  shall  we  say 
after  this  ?  for  we  have  forsaken  thy  ■com- 
mandments, 13.  And  after  all  that  is  come 
iipon  i;s  for  our  evil  deeds,  and  for  our  great 
trespass,  seeing  that  thou  our  God  hast 
pmiished  us  less  than  our  iniquities  deserve, 
and  hast  given  us  such  deliverance  as  this ; 
14.  Should  Ave  again  break  thy  command- 
ments, and  join  in  affinity  Avith  the  people 
of  these  abominations?  wouldest  not  thou 


be  angry  with  us  till  thou  hadst  consumed  us, 
so  that  there  should  be  no  remnniit  nor  es- 
caping ? 

Neh.  1:6.  Let  thine  ear  noAV  be  attentive, 
and  thine  eyes  open,  that  thou  may  est  hear 
the  prayer  of  thy  servant,  Avhich  I  pray  be- 
fore thee  noAv,  day  and  night,  for  the  chil- 
dren of  Israel  thy  servants,  and  confess  the 
sins  of  the  children  of  Israel,  Avhich  Ave  have 
sinned  against  thee  :  both  I  and  my  father's 
house  liaA'e  sinned.  7.  We  liaA'e  dealt  A'ery 
corruptly  against  thee,  and  liaA'e  not  kejjt 
the  commandments,  nor  the  statutes,  nor 
the  judgments,  which  thou  commandedst 
thv  servant  Moses. 

Neh.  9:33.  -Thou  art  just  in  all  that  is 
brought  upon  us ;  for  thou  hast  done  I'ight, 
but  Ave  haA-e  done  Avickedly  :  34.  Neither 
haA^e  our  kings,  our  princes,  our  priests,  nor 
oiu"  fathers,  k(?pt  thy  laAV,  nor  hearkened 
unto  thy  commandments  and  thy  testi- 
monies, AvhercAvith  thou  didst  testify  against 
them.  35.  For  they  haA-e  not  serA'ed  thee  in 
their  kingdom,  and  in  thy  great  goodness 
that  thou  ga\'est  them,  and  in  the  large  and 
fat  land  Avhich  thou  gaA^est  before  them,  nei- 
ther turned  they  from  their  Avicked  Avorks. 
vs.  16-37. 

Job  7:20.  I  haA^e  sinned ;  Avhat  shall  I  do 
unto  thee,  O  thou  preserver  of  men  ?  Avhy 
hast  thou  set  me  as  a  mark  against  thee,  so 
that  I  am  a  burden  to  myself  ? 

Job  9:20.  If  I  justify  myself,  mine  OAvn 
mouth  shall  condemn  me :  if  I  say,  I  a  in  per- 
fect, it  shall  also  prove  me  perA-erse. 

Job  13:23.  HoAv  many  are  mine  iniquities 
and  sins?  make  me  to  knoAv  my  trans- 
gression and  my  sin. 

Job  40:4.  Behold,  I  am  vile;  Avhat  shall  I 
ansAver  thee  ?  I  Avill  lay  mine  hand  upon  my 
mouth. 

Job  42:5.  I  haA'e  heard  of  thee  by  the 
hearmg  of  the  ear :  but  noAV  mine  eye  t;eeth 
thee.  6.  Wherefore  I  abhor  myself,  and  re- 
pent in  dust  and  ashes. 

Psa.  32:5.  I  acknoAvledged  my  sin  unto 
thee,  and  mine  iniquity  haA-e  I  not  hid.  I 
said,  I  Avill  confess  my  transgressions  unto 
the  Lord  ;  and  thou  f  orgavest  the  iniquity 
of  my  sin. 

Psa.  38:3.  There  is  no  soundness  in  my 
flesh  because  of  thine  anger ;  neither  is  there 
any  rest  in  my  bones  because  of  my  sin.  4. 
For  mine  inicpiities  are  gone  over  mine 
head:  as  an  heaA-y  bui-deh  they  are  too 
lieaA-y  for  ae.  18.  I  Avill  declare  mine  in- 
iquity ;  I  Avill  be  sorry  for  my  sin. 

Psa.  40:12.  Mine  ini(|uities  haA-e  taken 
hold  upon  me,  so  that  I  am  not  able  to  look 
up;  they  are  more  than  the  hairs  of  mine 
head :  therefore  my  heart  faileth  me. 

Psa.  41:4.  I  said".  Lord,  be  merciful  unto 
me :  heal  my  soul ;  for  I  have  sinned  against 
thee. 

Psa.  51:1.  Have  mercy  upon  me,  O  God.  ac- 
cording to  thy  lovingkindness :  according 
unto  the  multitude  of  thy  tender  mercie? 
blot  out  my  transgressions.     2.  Wash  me 


1189 


REPENTANCE.— Exemplified. 


tliroughly  from  mine  iniquity,  and  cleanse 
me  from  my  sin.  3.  For  I  acknowledge  my 
transgressions :  and  my  sin  is  ever  before 
me.  4.  Against  thee,  thee  only,  have  I 
sinned,  and  done  this  evil  in  thy  sight:  that 
thou  mightest  be  justified  when  thou  speak- 
est,  a7i(7  be  clear  when  thou  judgest.  7. 
Purge  me  with  hyssop,  and  I  shall  be  clean : 
wash  me,  and  I  shall  be  whiter  than  snow. 
8.  Make  me  to  hear  joy  and  gladness ;  that 
the  bones  lohich  thou  hast  broken  may  re- 
joice. 9.  Hide  thy  face  from  my  sins,  and 
blot  out  all  mine  iniquities.  10.  Create  in 
me  a  clean  heart,  O  God ;  and  renew  a  right 
spirit  within  me.  11.  Cast  me  not  away 
from  thy  presence ;  and  take  not  thy  holy 
spirit  from  me.  12.  Eestore  unto  me  the  joy  of 
thy  salvation ;  and  uphold  me  toith  thy  free 
spirit.  13.  Then  will  I  teach  transgressors 
thy  ways ;  and  sinners  shall  be  converted 
unto  thee.  14.  Deliver  me  from  bloodguilti- 
ness,  0  God,  thou  God  of  my  salvation :  and 
my  tongue  shall  sing  aloud  of  thy  righteous- 
ness. 15.  O  Lord,  open  thou  my  lips ;  and 
my  mouth  shall  shew  forth  thy  ]5raise.  16. 
For  thou  desirest  not  sacrifice ;  else  would  I 
give  it :  thou  delightest  not  in  burnt  offer- 
ing. 17.  The  sacrifices  of  God  are  a  broken 
spirit:  a  broken  and  a  contrite  heart,  O 
God,  thou  wilt  not  despise. 

Psa.  69:5.  0  God,  thou  knowest  my  fool- 
ishness ;  and  my  sins  are  not  hid  from  thee. 
10.  When  I  wept,  and  chastened  my  soul 
with  fasting,  that  was  to  my  reproach. 

Psa.  73:21.  Thus  my  heart  was  grieved, 
and  I  was  pricked  in  my  reins.  ^^.  So  foolish 
was  I,  and  ignorant : 

Psa.  106:6.  We  have  sinned  with  our  fa- 
thers, we  have  committed  iniquity,  we  have 
done  wickedly. 

Psa.  119:59.  I  thought  on  my  ways,  and 
turned  my  feet  unto  thy  testimonies.  60.  I 
made  haste,  and  delayed  not  to  keep  thy 
commandments.  176.  I  have  gone  astray 
like  a  lost  sheep ; 

Psa.  130:1.  Out  of  the  depths  have  I  cried 
unto  thee,  O  Lord.  2.  Lord,  hear  my  voice : 
let  thine  ears  be  attentive  to  the  voice  of 
my  supplications.  3.  If  thou.  Lord,  should- 
est  mark  iniquities,  O  Lord,  who  shall  stand? 

Isa.  6:5.  Then  said  I,  Woe  is  me  !  for  I  am 
undone;  because  I  am  a  man  of  unclean 
lips,  and  I  dwell  in  the  midst  of  a  people  of 
unclean  lips :  for  mine  eyes  have  seen  the 
King,  the  Lord  of  hosts. 

Isa.  38:15.  What  shall  I  say  ?  he  hath  both 
spoken  unto  me,  and  himself  hath  done  it : 
I  shall  go  softly  all  my  years  in  the  bitter- 
ness of  my  soul.  17.  Behold,  for  peace  I 
had  great  bitterness :  but  thou  hast  in  love 
to  my  soul  delivered  it  from  the  pit  of  cor- 
I'uption :  for  thou  hast  cast  all  my  sins  be- 
hind thy  back. 

Isa.  59:12.  Our  transgressions  are  multi- 
plied before  thee,  and  our  sins  testify  against 
us :  for  our  transgressions  are  with  us ;  and 


as  for  our  iniquities,  we 
13-15. 


know  them ;   vs. 


Isa.  64:5.  Thou  meetest  him  that  reioiceth 
and  worketh  righteousness,  those  that  re- 
member thee  in  thy  ways :  behold,  thou  art 
wroth ;  for  we  have  sinned :  in  those  is  con- 
tinuance, and  we  shall  be  saved.  6.  But  we 
are  all  as  an  unclean  thing,  and  all  our 
righteousnesses  are  as  filthy  rags;  and 
we  all  do  fade  as  a  leaf ;  and  our  iniquities, 
like  the  wind,  have  taken  us  away.  7.  And 
there  is  none  that  calleth  upon  thy  name, 
that  stirreth  up  himself  to  take  hold  of 
thee :  for  thou  hast  hid  thy  face  from  us, 
and  hast  consumed  us,  because  of  our  ini- 
quities. 

Jer.  3:21,  A  voice  was  heard  upon  the  high 
places,  weeping  and  supplications  of  the 
children  of  Israel:  for  they  have  perverted 
their  way,  and  they  have  forgotten  the 
Lord  their  God.  22.  Return,  ye  backsliding 
childi'en,  a7id  I  will  heal  your  backslidings. 
Behold,  we  come  unto  thee ;  for  thou  art 
the  Lord  our  God.  25.  We  lie  down  in  our 
shame,  and  our  confusion  covereth  us :  for 
we  have  sinned  against  the  Lord  oiu*  God, 
we  and  our  fathers,  from  our  youth  even 
unto  this  day,  and  have  not  obeyed  the  voice 
of  the  Lord  our  God. 

Jer.  8:14.  Why  do  we  sit  still  ?  assemble 
yourselves,  and  let  us  enter  into  the  def  enced 
cities,  and  let  us  be  silent  there :  for  the 
Lord  our  God  hath  put  us  to  silence,  and 
given  us  water  of  gall  to  drink,  because  we 
have  sinned  againt  the  Lord. 

Jer.  14:7.  O  LoRD,  though  our  iniquities 
testify  against  us,  do  thou  it  for  thy  name's 
sake :  for  our  backslidings  are  many ;  we 
have  sinned  against  thee.  20.  We  acknowl- 
edge, O  Lord,  our  wickedness,  and  the  ini- 
quity of  our  fathers :  for  we  have  sinned 
against  thee. 

Jer.  31:18.  I  have  surely  heai'd  Ephraim 
bemoaning  himself  thus;  Thou  hast  chas- 
tised me,  and  I  was  chastised,  as  a  bullock 
unaccustomed  to  the  yoke  :  turn  thou  me, 
and  I  shall  be  turned ;  for  thou  art  the  Lord 
my  God.  19.  Surely  after  that  I  was  turned, 
I  repented  ;  and  after  that  I  was  instructed, 
I  smote  upon  my  thigh :  I  was  ashamed, 
yea,  even  confounded,  because  I  did  bear 
the  reproach  of  my  youth. 

Lam.  3:40.  Let  us  search  and  try  our  ways, 
and  turn  again  to  the  Lord.  41.  Let  us  lift 
up  our  heart  with  our  hands  unto  God  in 
the  heavens. 

Dan.  9:5.  We  have  sinned,  and  have  com- 
mitted iniquity,  and  have  done  wickedly, 
and  have  rebelled,  even  by  departing  from 
thy  precepts,  and  from  thy  judgments :  6. 
Neither  have  we  hearkened  unto  thy  serv- 
ants the  prophets,  which  spake  in  thy  name 
to  our  kings,  om*  pi-inces,  and  our  fathers, 
and  to  all  the  people  of  the  land.  7.  O  Lord, 
righteousness  oelongeth  unto  thee,  but  unto 
us  confusion  of  faces,  as  at  this  day ;  to  the 
men  of  Judah,  and  to  the  inhabitants  of 
Jeiaisalem,  and  unto  all  Israel,  that  are 
near,  and  that  are  far  ofi",  through  all  the 
countries  whither  thou  hast  driven  them. 


1140 


REPENTANCE. 


REPROBACY, 


because  of  their  trespass  that  they  have  tres- 
passed against  thee. 

Dan.  10:12.  Then  said  he  unto  me,  Fear 
not,  Daniel :  iuv  from  the  fii-st  day  that  thou 
didst  set  thine  heart  to  imderstand,  and  to 
chasten  thyself  hefore  thy  ({od,  thy  words 
were  heard,  and  I  am  come  for  thy  words. 

Hos.  6:1.  Come,  and  let  us  return  imto 
the  Lord:  for  he  hath  torn,  and  ho  will 
heal  us  ;  he  hath  smitten,  and  he  will  bind 
us  up. 

Hos.  14:3.  Asshur  shall  not  stive  us;  we 
will  not  ride  upon  ht)rses :  neither  will  we 
say  any  more  to  the  work  of  oiu"  hands,  Ye 
are  our  gods:  for  in  thee  the  fatherless 
findeth  merey.  S.  Ephrainus'/^f/^^  .s7r(y,What 
have  I  to  do  any  more  with  idols? 

Jonah  ;):1().  God  saw  their  works,  that  they 
tvu'ned  f rt  )m  their  evil  way ;  and  God  re- 
pented of  the  evil,  that  he  had  said  that  he 
"would  do  mito  them  ;  and  he  did  it  not. 

Mic.  7:9.  I  will  bear  the  indignation  of 
the  Lord,  because  I  have  sinned  against  him, 
until  he  plead  my  cause,  and  execute  judg- 
ment for  me  :  he  will  bring  me  forth  to  the 
light,  a/id  I  shall  behold  his  righteousness. 

Luke  15:17.  And  when  he  came  to  him- 
self, he  said,  How  many  hired  servants  of 
my  father's  have  bread  enough,  and  to 
spare,  and  I  perish  with  hunger!  18.  I  will 
arise  and  go  to  my  father,  and  Avill  say  un- 
to him,  Father,  I  have  sinned  against  heav- 
en, and  before  thee,  19.  And  am  no  more 
worthy  to  be  called  thy  son :  make  me  as 
one  of  thy  hired  servants.  20.  And  he  arose, 
and  came  to  his  father. 

1  Cor.  15:9.  I  am  the  least  of  the  apostles, 
that  am  not  meet  to  be  called  an  apostle,  be- 
cause I  persecuted  the  church  of  God. 

2  Cor.  7:9.  Now  I  rejoice,  not  that  ye  were 
made  sorry,  but  that  ye  sorrowed  to  re- 
pentance :  for  ye  were  made  sorry  after  a 
godly  manner,  that  ye  might  receive  dam- 
age by  us  in  nothing.  10.  For  godly  sorrow 
worketh  repentance  to  salvation  not  to  be 
repented  of:  but  the  sorrow  of  the  world 
worketh  death.  11.  For  behold  this  self- 
same thing,  that  ye  sorrowed  after  a  godly 
sort,  wiiat  carefulness  is  wrought  in  you, 
yea,  v:/iat  clearing  of  yourselves,  yea,  9r/iat 
indignation,  yea,  ichat  fear,  yea,  what  ve- 
hement desire,  yea,  zchat  zeal,  yea,  7c/iat  re- 
venge ! 

1  Pet.  2:25.  Ye  were  as  sheep  going  astray ; 
but  are  noAV  retvimed  unto  the  Shepherd 
and  Bishop  of  your  souls. 

See  Six,  Confession  of. 

REPETITION.  IN  PRAYERS:  See 
Prayers. 

KEPHAELi,  a  porter  of  the  temple  in 
the  time  of  David,  1  Chr.  26:7. 

REPHAH,  a  grandson  of  Ephraim,  1 
Chr.  7:25. 

REPHAIAH.  1.  A  descendant  of  Da- 
vid, 1  Chr.  3:21. 

2.  A  Simeonite  captain,  1  Chr.  4:42. 

3.  Son  of  Tola,  of  the  tribe  of  Issachar,  1 
Chr.  7:2. 


4.  A  descendant  of  Jonathan,  1  Chr.  9:43. 
Called  R.vi'HA,  1  Chr.  8:37. 

5.  Governor  over  half  of  Jerusalem  in  the 
time  of  Nehemiah,  Neh.  3:9. 

REPHAIM.  1.  An  ancient  people  of 
Palestine,  of  great  stature.  Gen.  14:5;  15:20; 
Dent.  2:11,20  \R.  V.];  3:11,13  (it;.  F.J;  Josh. 
12:4  [li.V.]',  13:12  [li.V.];  17:15  [li.V.]. 

2.  A  valley.  Boundary  between  Judah 
and  Benjamin,  Josh.  15:8  [R.  V.];  18:1  C  \R. 
V.].  Battle  ground  of  David  and  the  I'liilis- 
tines,  2  Sam.  5:18,22;  23:13;  1  Chr.  11:15;  14: 
9.     Productiveness  of,  Isa.  17:5. 

RI]PHI1)IM,  a  camping-place  of  Israel 
in  the  forty  years  of  wandering,  Ex.  17:1,8; 
19:2;  Num.  33:14,15. 

REPORTS.  MAJORITY  AND  MINOR- 
ITY: Of  s])ies,  Num.  33:26-33:  14:6-10. 

REPROBACY.  Gen.  6:5.  And  God 
saw  that  the  wickedness  of  man  was  great 
in  the  earth,  and  t/utt  every  imagination  of 
the  thoughts  of  his  heart  vuis  only  evil  con- 
tinually. 6.  And  it  repented  the  Lord  that 
he  had  made  man  on  the  earth,  and  it 
grieved  him  at  his  heai't.  7.  And  the  Lord 
said,  I  will  destroy  man  whom  I  have  cre- 
ated from  the  face  of  the  earth  ;  both  man, 
and  beast,  and  the  creeping  thing,  and  the 
fowls  of  the  air ;  for  it  repenteth  me  that  I 
have  made  them. 

Gen.  19:13.  For  we  will  destroy  this  place, 
because  the  cry  of  them  is  waxen  great  be- 
fore the  face  of  the  Lord;  and  the  Lord 
hath  sent  us  to  destroy  it. 

Deut.  28:15.  But  it  shall  come  to  pass,  if 
thou  wilt  not  hearken  unto  the  voice  of  the 
Lord  thy  God,  to  observe  to  do  all  his  com- 
mandments and  his  statutes  which  I  com- 
mand thee  this  day.  tliat  all  these  curses 
shall  come  upon  thee,  and  overtake  thee: 
16.  Cursed  s/ialt  thou  be  in  the  city,  and 
cursed  s/ialt  thou  be  in  the  field.  17.  Cursed 
shall  be  thy  basket  and  thy  store.  18. 
Cursed  shall  be  the  fruit  of  thy  body,  and 
the  fruit  of  thy  land,  the  increase  of  thy 
kine,  and  the  flocks  of  thy  sheep.  19. 
Cursed  shalt  thou  be  when  thou  comest  in, 
and  cursed  shalt  thou  be  when  thou  goest 
out.  20.  The  Lord  shall  send  upon  thee 
cm-sing,  vexation,  and  rebuke,  in  all  that 
thou  settest  thine  hand  unto  for  to  do,  until 
thou  be  destroyed,  and  vmtil  thou  perish 
quickly  ;  because  of  the  wickedness  of  thy 
doings,  Avhereby  thou  hast  forsjiken  me.  21. 
The  Lord  shall  make  the  pestilence  cleave 
unto  thee,  until  he  have  consumed  thee 
from  off  the  land,  whither  thou  goest  to 
possess  it.  22.  The  Lord  shall  smite  the<> 
with  a  consumption,  and  with,  a  fe^■er,  and 
with  an  inflammation,  and  with  an  extreme 
burning,  and  Avith  the  sword,  and  with 
blasting,  and  witli  mildew ;  and  they  shall 
pm-sue  thee  imtil  thou  iierish.  23.  And  thy 
heaven  that  is  over  thy  head  shall  be  bra.ss, 
and  the  earth  that  ?.s-"  under  thee  shall  be 
iron.  24.  The  Lord  shall  make  the  rain  of 
thy  land  powder  and  dust:  from  heaven 
shall  it  come  down  upon  thee,  until  thou  be 


1141 


REPROBACY. 


destroyed.  25.  The  Lord  shall  cause  thee 
to  be  smitten  before  thine  enemies:  thou 
shalt  go  out  one  way  against  them,  and  tlee 
seven  ways  before  them :  and  shalt  be  re- 
moved into  all  the  kingdoms  of  the  earth. 

26.  And  thy  carcase  shall  be  meat  unto  all 
fowls  of  the  air,  and  unto  the  beasts  of  the 
earth,  and  no  man  shall  fray  them  away. 

27.  The  Lord  will  smite  thee  with  the  botch 
of  Egypt,  and  with  the  emerods,  and  with 
the  scab,  and  with  the  itch,  whereof  thou 
canst  not  be  healed.  28.  The  Lord  shall 
smite  thee  with  madness,  and  blindness, 
and  astonishment  of  heart :  29.  And  thou 
shalt  grope  at  noonday,  as  the  blind  gropeth 
in  darkness,  and  thou  shalt  not  prosper  in 
thy  ways :  and  thou  shalt  be  only  oppressed 
and  spoiled  evermore,  and  no  man  shall 
save  thee.  30.  Thou  shalt  betroth  a  wife, 
and  another  man  shall  lie  with  her:  thou 
shalt  build  an  house,  and  thou  shalt  not 
dwell  therein :  thou  shalt  plant  a  vineyard, 
and  shalt  not  gather  the  grapes  thereof. 
31.  Thine  ox  shrdl  he  slain  before  thine  eyes, 
and  thou  shalt  not  eat  thereof:  thine  ass 
shall  be  violently  taken  away  from  befoi'e 
thy  face,  and  shall  not  be  restored  to  thee  : 
thy  sheep  shall  he  given  unto  thine  ene- 
mies, and  thou  shalt  have  none  to  rescue 
tliein.  32.  Thy  sons  and  thy  daughters 
shall  he  given  unto  another  people,  and 
thine  eyes  shall  look,  and  fail  with  longing 
for  them  all  the  day  long :  and  there  shall 
be  no  might  in  thine  hand.  33.  The  fruit 
of  thy  land,  and  all  thy  labours,  shall  a  na- 
tion which  thou  knowest  not  eat  up ;  and 
thou  shalt  be  only  oppressed  and  crushed 
alway :  34.  So  that  thou  shalt  be  mad  for 
the  sight  of  thine  eyes  which  thou  shalt  see. 
35.  The  Lord  shall  smite  thee  in  the  knees, 
and  in  the  legs,  with  a  sore  botch  that  can- 
not be  healed,  from  the  sole  of  thy  foot  unto 
the  top  of  thy  head.  36.  The  Lord  shall 
bring  thee,  and  thy  king  which  thou  shalt 
set  over  thee,  unto  a  nation  which  neither 
thou  nor  thy  fathers  have  known ;  and  there 
shalt  thou  serve  other  gods,  wood  and  stone. 

37.  And  thou  shalt  become  an  astonish- 
ment, a  proverb,  and  a  byword,  among  all 
nations  whither  the  Lord  shall  lead  thee. 

38.  Thou  shalt  carry  much  seed  out  into  the 
field,  and  shalt  gather  but  little  in ;  for  the 
locust  shall  consume  it.  39.  Thou  shalt 
plant  vineyards,  and  dress  them,  but  shalt 
neither  drink  of  the  wine,  nor  gather  the 
grapes ;  for  the  worms  shall  eat  them.  40. 
Thou  shalt  have  olive  trees  throughout  all 
thy  coasts,  but  thou  shalt  not  anoint  thy- 
self with  tlie  oil ;  for  thine  olive  shall  cast 
his  fruit.  41.  Thou  shalt  beget  sons  and 
daughters,  but  thou  shalt  not  enjoy  them ; 
for  they  shall  go  into  captivity.  42.  All 
thy  trees  and  fruit  of  thy  land  shall  the 
locust  consume.  43.  The  stranger  that  is 
within  thee  shall  get  up  above  thee  very 
high  ;  and  thou  shalt  come  down  very  low. 
44.  He  shall  lend  to  thee,  and  thou  shalt  not 
lend  to  him  :  he  shall  be  the  head,  and  thou 


shalt  be  the  tail.     45.   Moreover  all  these 
curses  shall  come  upon  thee,  and  shall  pur- 
sue thee,  and  overtake  thee,  till  thou  be  de- 
stroyed ;  becau-se  thou  hearkenedst  not  mito 
the  voice  of  the  Lord  thy  God,  to  keep  liis 
commandments  and  his  statutes  which  he 
commanded  thee :    46.   And  they  shall  be 
upon  thee  for  a  sign  and  for  a  wonder,  and 
upon  thy  seed  for  ever.     47.  Because  thou 
servedst  not  the  Lord  thy  God  with  joyful- 
ness,  and  with  gladness  of  heart,   for  the 
abundance  of    all  things;     48.    Therefore 
shalt  thou  serve  thine  enemies  which  the 
Lord  shall  send  against  thee,  in  hungei', 
and  in  thirst,  and  in  nakedness,  and  ui  want 
of  all  things:  and  he  shall  put  a  yoke  of 
iron  ujjon  thy  neck,  until  he  have  destroyed 
thee.     49.  The   Lord  shall  bring  a  nation 
against  thee  from  far,  from  the  end  of  the 
earth,  as  swift  as  the  eagle  flieth ;  a  nation 
whose  tongue  thou  shalt  not  understand  ; 
50.  A  nation  of  fierce  countenance,  which 
shall  not  regard  the  person  of  the  old,  nor 
shew  favour  to  the  young :    51.    And  he 
shall  eat  the  fruit  of  thy  cattle,  and  the  fruit 
of  thy  land,  until  thou  be  destroyed  :  which 
also  shall  not  leave  thee  either  corn,  wine, 
or  oil,  or  the  increase  of  thy  kine,  or  flocks 
of  thy  sheep,  until  he  have  destroyed  thee. 
52.  And  he  shall  besiege  thee  in  all  thy 
gates,  until  thy  high  and  fenced  Avails  come 
down,  wherein  thou  trustedst,  thi-oughout 
all  thy  land:  and  he  shall  besiege  thee  in 
all  thy  gates  throughout  all  thy  land,  which 
the  Lord  thy  God  hath  given  thee.     53. 
And  thou  shalt  eat  the  fruit  of  thine  own 
body,  the  flesh  of  thy  sons  and  of  thy  daugh- 
ters, which  the  Lord  thy  God  hath  given 
thee,  in  the  siege,  and  in  the  sti'aitness, 
wherewith  thine  enemies  shall  distress  thee : 
54.  So  that  the  man  tJiat  is  tender  among 
you,  and  very  delicate,  his  eye  shall  be  evil 
toward  his  brother,  and  toward  the  wife  of 
his  bosom,  and  toward  the  remnant  of  his 
children  which  he  shall  leave :    55.  So  that 
he  will  not  give  to  any  of  them  of  the  flesh 
of  his  childi-en  whom  he  shall  eat :  because 
he  hath  nothing  left  him  in  the  siege,  and 
in  the  straitness,  wherewith  thine  eneinies 
shall  distress  thee  in  all  thy  gates.     56.  The 
tender  and  delicate  woman    among  you, 
which  woifld  not  adventure  to  set  the  solo 
of  her  foot  upon  the  ground  for  delicateness 
and  tenderness,  her  eye  shall  be  evil  toward 
the  hvisband  of  her  bosom,  and  toward  her 
son,   and  toward  her  daughtei",     57.  And 
toward  her  young  one  that  cometh  out  from 
between  her  feet,  and  toward  her  children 
Avhicli  she  shall  bear :  for  she  shall  eat  them 
for  want  of  all  things  secretly  in  the  siege 
and  straitness,  wherewith  thine  enemy  shall 
distress  thee  in  thy  gates.     58.  If  thou  wilt 
not  observe  to  do  all  the  words  of  this  law 
that  nre  wi-itten   in   this  book,  that  thou 
may  est  fear  this  glorious  and  fearfid  name, 
THE  LORD   THY  GOD;     59.    Then   the 
Lord  will  make  thy  plagues  wonderful,  and 
the  plagues  of  thy  seed,  even  great  plagues, 


114^ 


REPROBACY. 


and  of  lonj:^-  continuance,  and  soro  sicknesses, 
and  of  long  continuance.  GO.  Moreover  he 
will  bring  upon  thee  all  the  diseases  of 
Egypt,  which  thou  wast  afraid  of ;  and  they 
shall  cleave  unto  thee.  Gl.  Also  every  sick- 
ness, and  every  plague,  which  is  not  writ- 
ten in  the  book  of  this  law,  them  Avill  ihe 
Lord  bring  upon  thee,  until  thou  be  de- 
stroyed. 63.  And  ye  shall  be  left  few  in 
ninnber,  whereas  ye  Avere  as  the  stars  of 
heaven  for  multitude ;  because  thou  would- 
est  not  obey  the  voice  of  the  Lord  thy  God. 
63.  And  it  shall  come  to  pass,  t/iat  as  the 
Lord  rejoiced  over  you  to  do  you  good,  and 
to  multiply  you ;  so  the  Lord  will  rejoice 
over  you  to  destroy  you,  and  to  bring  you 
to  nought ;  and  ye  shall  be  plucked  from  off 
the  land  whither  thou  goest  to  possess  it. 
6-1.  And  the  Lord  shall  scatter  thee  among 
all  peoi)le,  from  the  one  end  of  the  earth 
even  unto  the  other ;  and  there  thou  shalt 
serve  other  gods,  which  neither  thou  nor 
thy  fathers  have  known,  even  wood  and 
stone.  65.  And  among  these  nations  shalt 
thou  find  no  ease,  neither  shall  the  sole  of  thy 
foot  have  rest :  but  the  Lord  shall  give  thee 
thei'e  a  trembling  heart,  and  failing  of  eyes, 
and  sorrow  of  mind :  66.  And  thy  life  shall 
hang  in  doubt  before  thee ;  and  thou  shalt 
fear  day  and  night,  and  shalt  have  none  as- 
siu'ance  of  thy  life  :  67.  In  the  morning 
thou  shalt  say.  Would  God  it  were  even  ! 
and  at  even  thou  shalt  say,  Would  God  it 
were  morning !  for  the  fear  of  thine  heart 
wherewith  thou  shalt  fear,  and  for  the 
sight  of  thine  eyes  which  thou  shalt  see. 
68.  And  the  Lord  shall  bring  thee  into 
Eg>'pt  again  with  ships,  by  the  way  where- 
of I  spake  unto  thee,  Thou  shalt  see  it  no 
more  again  :  and  there  ye  shall  be  sold  unto 
yoiu"  enemies  for  bondmen  and  bondwomen, 
and  no  man  shall  buy  you. 

Dent.  31:17.  Then  my  anger  shall  be 
kindled  against  them  in  that  day,  and  I 
will  forsake  them,  and  I  will  hide  my  face 
from  them,  and  they  shall  be  devoured,  and 
many  evils  and  troubles  shall  befall  them : 
so  that  they  wull  say  in  that  day,  Are  not 
these  evils  come  upon  us,  because  our  God 
is  not  among  us  ?  18.  And  I  will  surely  hide 
my  face  in  that  day  for  all  the  evils  which 
they  shall  have  wrought,  in  that  they  are 
turned  xmto  other  gods. 

Psa.  81:11.  But  my  people  would  not 
hearken  to  my  voice;  and  Israel  would 
none  of  me.  12.  So  I  gave  them  up  unto 
their  own  hearts'  lust :  and  they  walked  ui 
their  own  counsels. 

Prov.  1:24.  Because  I  have  called,  and  ye 
refused ;  I  have  stretched  out  my  hand,  and 
no  man  regarded  ;  25.  But  ye  have  set  at 
nought  my  counsel,  and  would  none  of 
my  reproof :  26.  I  also  will  laugh  at  your 
calamity ;  I  will  mock  when  your  fear 
Cometh ;  27.  When  your  fear  cometh  as  des- 
olation, and  your  destruction  cometh  as  a 
whirlwind ;  when  distress  and  anguish  com- 
eth upon  you.     28.    Then  shall  they   call 


upon  me,  but  I  will  not  answer;  thej-  shall 
seek  me  early,  but  they  shall  not  lind  me  : 

Isii.  6:0.  And  he  said,  Go,  and  tell  this 
people,  Hear  ye  indeed,  but  understand  not ; 
and  see  ye  indeed,  but  i)erceive  not.  10. 
Make  the  heart  of  tliis  i)eople  fat,  and  make 
their  ears  heavy,  and  shut  their  eyes ;  lest 
they  see  with  their  eyes,  and  hear  with  their 
ears,  and  understand  with  their  heart,  and 
convert,  and  be  healed. 

Isa.  22:12.  And  in  that  day  did  the  Lord 
God  of  hosts  call  t(j  weeping,  and  to  mourn- 
ing, and  to  baldness,  and  to  girding  with 
sackcloth:  13.  And  behold  joy  and  glad- 
ness, slaying  oxen,  and  killing  sheep,  eat- 
ing tlesh,  and  drinking  wine  :  let  us  eat  and 
drink;  for  to  morrow  we  shall  die.  14. 
And  it  was  revealed  in  mine  ears  by  the 
Lord  of  hosts,  Surely  this  iniquity  shall  not 
be  purged  from  you  till  ye  die,  saith  the  Lord 
God  of  hosts. 

Isa.  28:13.  But  the  word  of  the  Lord  was 
unto  them  precept  upon  precept,  precept 
upon  precept ;  line  upon  line,  line  upon  line ; 
here  a  little,  <^///c/ there  a  little;  that  they 
might  go,  and  fall  backward,  and  be  broken, 
and  snared,  and  taken. 

Isa.  29:9.  Stay  yoiu'selves,  and  wonder ; 
cry  ye  out,  and  cry :  they  iire  ditmken,  but 
not  with  wine ;  they  stagger,  but  not  with 
strong  drink.  10.  For  the  Lord  hath 
poured  out  upon  you  the  spirit  of  deep  sleep, 
and  hath  closed  your  ej'es :  the  pro])hets 
and  your  rulei"S,  the  seers  hath  he  covered. 
11.  And  the  vision  of  all  is  become  imto  you 
as  the  words  of  a  book  that  is  sealed,  which 
men  deliver  to  one  that  is  learned,  saying, 
Read  this,  I  praj'  thee :  and  he  saith,  I  can- 
not ;  for  it  is  sealed :  12.  And  the  book  is 
delivered  to  him  that  is  not  learned,  saj  ing, 
Read  this,  I  pray  thee :  and  he  saith,  I  am 
not  learned. 

Isa.  65:12.  Therefore  w- ill  I  number  you  to 
the  sword,  and  ye  shall  all  bow  down  to  the 
slaughter :  because  when  I  called,  ye  did  not 
answer ;  when  I  spake,  ye  did  not  hear ;  but 
did  evil  before  mine  eyes,  and  did  choose 
that  wherein  I  delighted  not. 

Jer.  6:30.  Rejirobate  silver  shall  vien  call 
them,  because  the  Lord  hath  rejected  them. 

Jer.  7:16.  Therefore  pray  not  thou  for  this 
people,  neither  lift  up  cry  nor  prajer  for 
them,  neither  make  intercession  to  me :  for 
I  will  not  hear  thee. 

Jer.  15:1.  Then  said  the  Lord  unto  me, 
Though  Moses  and  Samuel  stood  before  me, 
yet  mj^  mind  cotdd  not  be  toward  this  jieo- 
ple :  cast  them  out  of  my  sight,  and  let  them 
go  forth. 

Hos.  5:6.  They  shall  go  wi'^h  their  flocks 
and  with  their  herds  to  seek  the  Lord  ;  but 
they  shall  not  find  him  ;  he  hath  withdrawn 
himself  from  them. 

Matt.  13:14.  And  in  them  is  fulfilled  the 
pro]iliecy  of  Esaias,  which  saith,  By  hearing 
ye  shall  hear,  and  shall  not  imderstand ;  and 
seeing  ye  shall  see,  and  shall  not  perceive : 
15.  For  this  people's  heart  is  waxed  gross, 


1143 


REPROBACY. 


and  their  ears  are  dull  of  hearing,  and  their 
eyes  they  have  closed ;  lest  at  any  time  they 
should  see  with  their  eyes,  and  hear  with 
their  ears,  and  should  understand  with  tJieir 
heart,  and  should  be  converted,  and  I  should 
heal  them. 

Matt.  15:14.  Let  them  alone:  they  be  blind 
leaders  of  the  blind.  And  if  the  blind  lead 
the  blind,  both  shall  fall  into  the  ditch. 

Matt.  25:8.  And  the  foolish  said  unto  the 
wise,  Give  us  of  your  oil ;  for  our  lamps  are 
gone  out.  9.  But  the  wise  answered,  say- 
ing, Not  so ;  lest  there  be  not  enough  for  us 
and  you :  but  go  ye  rather  to  them  that  sell, 
and  hwj  for  yourselves.  10.  And  while  they 
went  to  buy,  the  bridegroom  came;  and 
they  that  were  ready  went  in  with  him  to 
the  marriage :  and  the  door  was  shut.  11. 
Afterward  came  also  the  other  virgins,  say- 
ing. Lord,  Lord,  open  to  us.  12.  But  he  an- 
swered and  said.  Verily  I  say  unto  you,  I 
know  you  not.  13.  Watch  therefore,  for 
ye  know  neither  the  day  nor  the  hour 
wherein  the  Son  of  man  cometh. 

Mark  3:29.  But  he  that  shall  blaspheme 
against  the  Holy  Ghost  hath  never  forgive- 
ness, but  is  lin  danger  of  eternal  adamnfttion. 

[U.  V.  1  snilty        2sinl 

Luke  13:24.  Strive  to  enter  in  at  the  strait 
gate :  for  many,  I  say  unto  you,  will  seek 
to  enter  in,  and  shall  not  be  able.  25.  When 
once  the  master  of  the  house  is  risen  up, 
and  hath  shut  to  the  door,  and  ye  begin  to 
stand  without,  and  to  knock  at  the  door, 
saying  Lord,  Lord,  open  unto  us;  and  he 
shall  answer  and  say  unto  you,  I  know  you 
not  whence  ye  are  :  26.  Then  shall  ye  be- 
gin to  say.  We  have  eaten  and  drunk  in 
thy  presence,  and  thou  hast  taught  in  our 
streets.  27.  But  he  shall  say,  I  tell  you,  I 
know  you  not  whence  ye  ai'e ;  depart  from 
me,  all  ye  workers  of  iniquity.  28.  There 
shall  be  wee])ing  and  gnashing  of  teeth, 
when  ye  shall  see  Abraham,  and  Isaac,  and 
Jacob,  and  all  the  prophets,  in  the  king- 
dom, of  God,  and  you  yourselves  thrust 
out. 

Luke  14:24.  For  I  say  unto  you,  That 
none  of  those  men  which  were  bidden  shall 
taste  of  my  supper. 

John  10:26.  But  ye  believe  not,  because 
ye  are  not  of  my  sheep,  as  I  said  unto 
you. 

John  17:12.  While  I  was  with  them  in 
the  world,  I  kept  them  in  thy  name :  those 
that  thou  gavest  me  I  have  kept,  and  none 
of  them  is  lost,  but  the  son  of  perdition; 
that  the  scripture  might  be  fulfilled. 

Rom.  9:21.  Hath  not  the  potter  power 
over  the  clay,  of  the  same  lump  to  make 
one  vessel  unto  honour,  and  another  imder 
dishonour  ?  22.  What  if  God,  willing  to 
shew  his  wrath,  and  to  make  his  power 
known,  endured  with  much  longsuffering 
the  vessels  of  Avrath  fitted  to  destruction  : 

Rom.  11:7.  What  then?  Israel  hath  not 
obtained  that  which  he  seeketh  for ;  but  the 
election  hath  obtained  it,  and  the  rest  were 


blinded  8.  (According  as  it  is  written,  God 
hath  given  them  the  spirit  of  slumber,  eyes 
that  they  should  not  see,  and  ears  that  they 
should  not  hear ;)  unto  this  day.  17.  And 
if  some  of  the  branches  be  broken  off,  and 
thou,  being  a  wild  olive  tree,  wert  graffed 
in  among  them,  and  with  them  partakest 
of  the  root  and  fatness  of  the  olive  tree ;  18. 
Boast  not  against  the  branches.  But  if  thou 
boast,  thou  bearest  not  the  root,  but  the 
root  thee.  19.  Thou  wilt  say  then,  The 
branches  were  broken  off,  that  I  might  be 
graffed  in.  20.  Well;  because  of  unbelief 
they  were  broken  off,  and  thou  standest  by 
faith.    Be  not  highminded,  but  fear : 

2  Cor.  13:5.  Examine  yourselves,  whether 
ye  be  in  the  faith ;  prove  your  own  selves. 
Know  ye  not  your  own  selves,  how  that 
Jesus  Christ  is  in  you,  except  ye  be  repro- 
bates? 6.  But  I  trust  that  ye  shall  know 
that  we  are  not  reprobates.  7.  Now  I  pray 
to  God  that  ye  do  no  evil ;  not  that  we 
should  appear  approved,  but  that  ye  should 
do  that  which  is  honest,  though  we  be  as 
reprobates. 

2  Thess.  2:7.  For  the  mystery  of  iniquity 
doth  already  work :  only  he  who  now  let- 
teth  will  let,  until  he  be  taken  out  of  the 
way.  8.  And  then  shall  that  Wicked  be  re- 
vealed, -whom  the  Lord  shall  consume  with 
the  spirit  of  his  mouth,  and  shall  destroy 
with  the  brightness  of  his  coming :  9.  Even 
him,  Avhose  coming  is  after  the  working  of 
Satan  with  all  power  and  signs  and  lying 
wonders,  10.  And  with  all  deceivableness 
of  unrighteousness  in  them  that  perish  ;  be- 
cause they  received  not  the  love  of  the 
truth,  that  they  might  be  saved.  11.  And 
for  this  cause  God  shall  send  them  strong 
delusion,  that  they  should  believe  a  lie  :  12. 
That  they  all  might  be  i  damneil  who  believed 
not  the  truth,  but  had  pleasure  in  vmright- 
eousness.  i'  k-  v.  judged] 

2  Tim.  3:8.  Now  as  Jannes  and  Jambres 
withstood  Moses,  so  do  these  also  resist  the 
truth :  men  of  corrupt  minds,  reprobate  con- 
cerning the  faith. 

Heb.  3:10.  Wherefore  I  was  grieved  with 
that  generation,  and  said.  They  do  alway 
err  in  their  heart;  and  they  have  not 
known  my  ways.  11.  So  I  sware  in  my 
wrath,  They  shall  not  enter  into  my  rest. 
12.  Take  heed,  brethren,  lest  there  be  in 
any  of  you  an  evil  heart  of  unbelief,  in  de- 
parting from  the  living  God.  17.  But  with 
whom  was  he  grieved  forty  years  ?  teas  it 
not  with  them  that  had  sinned,  whose  car- 
cases fell  in  the  wilderness?  18.  And  to 
whom  sware  he  that  they  should  not  enter 
into  his  rest,  but  to  them  that  believed  not  ? 
19.  So  we  see  that  they  could  not  enter  in 
because  of  unbelief. 

Heb.  6:4.  For  it  is  impossible  for  those 
Avho  were  once  enlightened,  and  have  tasted 
of  the  heavenly  gift,  and  were  made  par- 
takers of  the  Holy  Ghost,  5.  And  have 
tasted  the  good  word  of  God,  and  the  pow- 
ers of  the  world  to  come,    6.  If  they  shall 


1144 


REPROBACY 


'\r 


REPROOF. 


fall  away,  to  renew  them  again  unto  re- 
pentance; seeing  they  crucify  to  themselves 
the  Son  of  God  afresh,  and  put  Ithn  to  an 
open  shame.  7.  For  the  earth  wliich  drink- 
eth  in  the  rain  that  cometli  oft  upt)n  it,  and 
bringeth  forth  herbs  meet  for  them  by 
whom  it  is  dressed,  receiveth  blessing  from 
God :  8.  But  that  which  beareth  thorns  and 
briers  is  rejected,  and  is  nigh  unto  cursing  ; 
Avhose  end  is  to  be  burned. 

Ileb.  10:2G.  For  if  we  sin  wilfully  after 
that  we  have  received  the  knowledge  of  the 
truth,  there  remaineth  no  more  sacrifice  for 
sins,  27.  But  a  certain  fearful  looking  for 
of  judgment  and  fiery  indignation,  which 
shall  devour  the  adversaries.  2cS.  He  that 
despised  Moses'  law  died  without  mercy 
imder  two  or  three  witnesses :  29.  Of  how 
much  sorer  punishment,  suppose  ye,  shall 
he  be  thought  worthy,  who  hath  trodden 
\mder  foot  the  Son  of  God,  and  hath  counted 
the  blood  of  the  covenant,  wherewith  he 
was  sanctified,  an  unholy  thing,  and  hath 
done  despite  unto  the  Spirit  of  grace  ?  30. 
For  we  knoAV  him  that  hath  said,  Venge- 
ance belongeth  unto  me,  I  will  recom- 
pense, saith  the  Lord.  And  again.  The 
Lord  shall  jiulge  his  people.  31.  It  is  a 
fearful  thing  to  fall  into  the  hands  of  the 
living  God. 

Heb.  12:15.  Looking  diligently  lest  any 
man  fail  of  the  grace  of  God;  lest  any  root 
of  bitterness  springing  uj)  trouble  7/o?<,  and 
thereby  many  be  defiled ;  16.  Lest  there  be 
any  fornicator,  or  profane  person,  as  Esau, 
who  for  one  morsel  of  meat  sold  his  birth- 
right. 17.  For  \e  know  how  that  after- 
ward, when  he  would  have  inherited  the 
blessing,  he  was  rejected :  for  he  found  no 
place  of  repentance,  though  he  sought  it 
carefully  with  tears, 

1  John  5:16.  If  any  man  see  his  brother 
sin  a  sin  vhich  is  not  unto  death,  he  shall 
ask,  and  he  shall  give  him  life  for  them 
that  sin  not  imto  death.  There  is  a  sin 
unto  death :  I  do  not  say  that  he  shall  pray 
for  it. 

Jude  4.  Fur  there  are  certain  men  crept 
in  unaAvares,  who  were  before  of  old  or- 
dained to  this  condemnation,  ungodly  men, 
turning  the  grace  of  our  God  into  iascivi- 
ousness,  and  denying  the  only  Lord  God, 
and  our  Lord  Jesus  Christ.  5.  I  will  there- 
foi'e  ]iut  you  in  remembrance,  though  ye 
once  knew  this,  hoAv  that  the  Lord,  hav- 
ing saved  the  people  out  of  the  land  of 
Egypt,  afterward  destroyed  them  that  be- 
lieved not.  6.  And  the  angels  which  kept 
not  their  first  estate,  but  left  their  own 
habitation,  he  hath  resei-A^ed  in  everlasting 
chains  under  darkness  unto  the  judgment 
of  the  great  day.  7.  Even  as  Sodom  and 
Gomorrha,  and  the  cities  about  them  in 
like  manner,  giving  themselves  over  to 
fornication,  and  going  after  strange  flesli, 
are  set  forth  for  an  example,  suffering  the 
vengeance  of  eternal  fire.  8.  T^ikewise  also 
these  filthy  dreamers  defile  the  flesh,  de 


spise  dominion,  and  speak  evil  of  dignities. 
0.  Yet  Micliael  the  ai'changel,  when  con- 
tending with  the  devil  he  disputed  about 
the  body  of  Moses,  durst  not  bring  against 
him  a  railing  accusation,  but  Si\id,  The 
Lord  rebuke  thee.  10.  But  these  speak 
evil  of  those  things  which  they  know  not : 
but  what  they  know  naturally,  as  brute 
beasts,  in  those  things  they  corrupt  them- 
selves. 11.  Woe  unto  them!  for  they  have 
gone  in  the  way  of  C*ain,  and  ran  greedily 
after  the  error  of  Balaam  for  reward,  and 
lierished  in  the  gamstiying  of  Core.  12. 
These  are  sj^cjts  in  your  feasts  of  charity, 
when  they  feast  Avith  you,  feeding  tliem- 
selA'esAvitiioutfear  :  clouds  ^Ac// are  without 
Avater,  cai'ried  about  of  winds ;  trees  whose 
fruit  Avithereth,  Avithout  fruit,  tAvice  dead, 
l)lucked  up  by  the  roots  ;  V.\.  Raging  Avaves 
of  the  sea,  foaming  out  their  OAvn  shame ; 
Avandering  stars,  to  Avhom  is  reserved  the 
blackness  of  darkness  for  CA'er. 

ReA^  22:1  f.  He  that  is  imjust,  let  him  be 
unjust  still :  and  he  Avhich  is  filthy,  let  hin^ 
be  filthy  still :  and  he  that  is  righteous,  let 
him  be  righteous  still :  and  he  that  is  holy, 
let  him  be  holy  still. 

See  Obduracy. 

INSTANCES  OF:  Israel,  Num.  14:26-45; 
Deut.  1:42,43.  Eli's  house,  1  Sam.  3:14. 
Saul,  1  Sam.  15:23;  16:14;  18:12;  28:15. 

KEPRODUCTION.   See  Propagation. 

REPROOF.  Le\'.  19:17.  Thou  shaft  in 
any  Avise  rebuke  thy  neighbour,  and  not  suf- 
fer sin  upon  him. 

Psa.  141:5.  Let  the  righteous  smite  me ;  it 
shall  be  a  kindness:  and  let  himreproA-e 
me ;  it  shall  be  an  excellent  oil,  which  shall 
not  break  my  head: 

ProA^  9:7.  He  that  reproveth  a  scorner 
getteth  to  himself  shame  :  and  he  that  re 
buketh  a  Avicked  man  getteth  himself  a 
blot.  8.  ReproA^e  not  a  scorner,  lest  he  hate 
thee :  rebuke  a  wise  man,  and  he  will  loA-e 
thee. 

Prov.  10:17.  He  is  in  the  way  of  life  that 
keepeth  instruction:  but  he  that  refuseth 
reproof  erreth. 

Prov.  12:1.  Whoso  loveth  instruction  lov- 
eth  knoAvledge :  but  he  that  hateth  reproof 
is  brutish. 

ProA^  13:18.  PoA^erty  and  shame  sh<ill  be 
to  him  that  refuseth  instruction :  but  he  that 
regardeth  reproof  shall  be  honoured. 

Pro  A'.  15:5.  A  fool  despiseth  his  father's 
instruction:  but  he  that  regardeth  reproof 
is  prudent.  10.  Correction  is  gricA-ous  unto 
him  that  forsiiketh  thcAvay:  and  he  that 
hateth  reproof  shall  die.  12.  A  scorner  lov- 
eth not  one  that  reproveth  him  :  neither  Avill 
he  go  unto  the  Avis'e.  31.  The  ear  that  bear- 
eth tlie  reproof  of  life  abideth  among  the 
Avise.  32.  He  that  refusctli  instruction  de- 
spiseth his  oAvn  sold  :  but  he  tliat  heareth 
reproof  getteth  understanding, 

ProA".  17:10.  A  reproof  eiitereth  more  into 
a  Avise  man  than  an  hundred  stripes  into  a 
fool. 


1145 


REPROOF. 


Prov.  19:25.  Smite  a  scorner,  and  the 
simple  will  beware :  and  reprove  one  that 
hath  understanding,  and  he  will  understand 
knowledge. 

Prov.  21:11.  When  the  scorner  is  pun- 
ished, the  simple  is  made  wise :  and  when 
the  wise  is  instructed,  he  receiveth  knowl- 
edge. 

Prov.  25:12.  As  an  earring  of  gold,  and  an 
ornament  of  fine  gold,  so  is  a  wise  rep  .-over 
upon  an  obedient  ear. 

Prov.  26:5.  Answer  a  fool  according  to  his 
folly,  lest  he  be  wise  in  his  own  conceit. 

Prov.  27:5.  Open  rebuke  is  better  than 
secret  love.  6.  Faithful  are  the  wounds  of 
a  friend ; 

Prov.  28:23.  He  that  rebuketh  a  man 
afterwards  shall  find  more  favour  than  he 
that  flattereth  with  the  tongue. 

Eccl.  7:5.  It  is  better  to  hear  the  rebuke 
of  the  wise,  than  for  a  man  to  hear  the 
song  of  fools. 

Amos  5:10.  They  hate  him  that  rebuketh 
in  the  gate,  and  they  abhor  him  that  speak- 
eth  uprightly. 

Matt.  18:15.  Moreover  if  thy  brother  shall 
trespass*  against  thee,  go  and  tell  him  his 
fault  between  thee  and  him  alone :  if  he 
shall  hear  thee,  thou  hast  gained  thy 
brother.  16.  But  if  he  will  not  hear  tJi.e'e, 
then  take  with  thee  one  or  two  more,  tliat  in 
the  mouth  of  two  or  three  witnesses  every 
word  may  be  established.  17.  And  if  he 
shall  neglect  to  hear  them,  tell  it  unto  the 
church :  but  if  he  neglect  to  hear  the 
church,  let  him  be  unto  thee  as  an  heathen 
man  and  a  publican. 

Luke  17:3.  Take  heed  to  yourselves:  If 
thy  brother  ti'espass  against  thee,  rebuke 
him  ;  and  if  he  repent,  forgive  him.  4.  And 
if  he  trespass  against  thee  seven  times  in  a 
day,  and  seven  times  in  a  day  turn  again  to 
thee,  saying,  I  repent ;  thou  shalt  forgive 
him. 

John  7:7.  The  world  cannot  hate  you ;  but 
me  it  hateth,  because  I  testify  of  it,  that  the 
works  thereof  are  evil. 

Gal.  4:16.  Am  I  therefore  become  your 
enemy,  because  I  tell  you  the  truth  ? 

Eph.  4:15.  Speaking  the  truth  in  love, 
may  grow  up  into  him  in  all  things,  which 
is  the  head,  even  Christ : 

Eph.  5:11.  Have  no  fellowship  with  the 
unfruitful  works  of  darkness,  but  rather 
reprove  thetii.  13.  All  things  that  are  re- 
proved are  made  manifest  by  the  light :  for 
Avhatsoever  doth  make  manifest  is  light. 

Phil.  3:1.  To  Avrite  the  same  things  to  yovi, 
to  me  indeed  is  not  grievous,  bvit  for  you  it 
is  safe. 

1  Thess.  5:14.  Now  we  exhort  you,  breth- 
ren, warn  them  that  are  umiily,  comfort 
the  feebleminded,  support  the  weak,  be 
patient  toward  all  men. 

1  Tim.  5:1.  Rebuke  not  an  elder,  but 
intreat  ///?//,  as  a  father;  and  the  yomiger 
men  as  bretlu-en;  2.  Tlie  elder  avoiucmi  as 
mothers;   the  younger  as  sisters,  Avitli  all 


piu-ity.    20.  Them  that  sin  rebuke  before 
all,  that  others  also  may  fear. 

2  Tim.  4:2.  Preach  the  word ;  be  instant 
in  season,  out  of  season ;  reprove,  rebuke,  ex- 
hort with  all  longsuffering  and  doctrine. 

Tit.  1:13.  Wherefore  rebuke  them  sharply, 
that  they  may  be  sound  in  the  faith ; 

Heb.  3:13.  Exhort  one  another  daily,  while 
it  is  called  To  day ;  lest  any  of  you  be  hard- 
ened through  the  deceitfulness  of  sin. 

Rev.  11:10.  They  that  dwell  upon  the 
earth  shall  rejoice  over  them,  and  make 
merry,  and  shall  send  gifts  one  to  another ; 
because  these  two  prophets  tormented  them 
that  dwelt  on  the  earth. 

FAITHFULNESS    IN:      Instances     of: 
Moses,  of  Pharaoh,  Ex.  10:29;  11:8;  of  the 
Israelites,  Ex.  16:6,7;  32:19-30;   Num.  14:41; 
20:10;  32:14;  Deut.  1:12,26-43;  9:16-24;  29:2-4; 
31:27-29;  32:15-18;  of  Eleazar,  Lev.  10:16-18; 
of  Korah,  Num.  16:9-11.  Israelites,  of  the 
two  and  one-half  tribes.  Josh.  22:15-20;  of  the 
ti'ibe  of  Benjamin,  Judg.  20:12,13.     Samuel, 
of   Saul,    1   Sam.    15:14-35.      Jonathan,   of 
Saul,  1  Sam.  19:4,5.     Nathan,  of  David,  2 
Sam.  12:1-9.     Joab,  of  David,  2  Sam.  19:1-7; 
24:3;    1   Chr.    21:3.      The  prophet    Gad,    of 
David,  2  Sam.  24:13.    Shemaiah,  of  Reho- 
boam,  2  Chr.  12:5.     A  prophet  of  Judah, 
of  Jeroboam,  1  Kin.  13:1-10;  2  Chr.  13:8-11. 
Elijah,  of   Ahab,  1  Kin.  18:18-21;  21:20-24; 
of  Ahaziah,  2  Kin.  1.    Micaiah,  of  Ahab,  1 
Kin.  22:14-28.     Elisha.  of  Jehoram,  2  Kin. 
3:13,14;  of  Gehazi,  2  Kin.  5:26;  of  Hazael,  2 
Km.   8:11-13;    of    Jeroboam,   2  Kin.   13:19. 
Isaiah,  of  Hezekiah,  2  Kin.  20:17.     Jehoash, 
of  Jelioiada,  2  Kin.  12:7.     Azariah,  of  Asa, 
2  Chr.  15:2;  ofUzziah,  2  Chr.  26:17,18.    Han- 
ani,  of  Asa,   2  Chr.  16:7-9.     Jehu,  of   Je- 
hoshaphat,  2  Chr.  19:2.     Zechariah.  of  the 
princes  of  Judah,   2  Chr.  24:20.     Oded,  of 
the  people  of  Samaria,  2  Chr.  28:9-11.    Jere- 
miah, of  the  cities  of  Judah,  Jer.  26:8-11. 
Ezra,  of  the  men  of  Judah  and  Benjamin, 
Ezra  10:10.     Nehemiah,  of  the  Jews,  Neh. 
5:6-13;    of  the  coi'ruptions  in   the  temple, 
and  of  the  violation  of  the  Sabbath,  Neh. 
13.     Daniel,  of  Nebuchadnezzar.  Dan.  4:27; 
of  Belshazzar,  Dan.  5:17-24.     Amos,  of  the 
Israelites,    Amos   7:12-17.     Jesus,    of    the 
Jews :  when  Pharisees  and  Sadducees  came 
to  him  desiring  a  sign.  Matt.  16:1-4;  Mark 
8:11,12;  of  the  scribes  and  Pharisees,  Matt. 
23;  Luke  11:37-54;  of   the  Pharisees,  Luke 
16;  when  they  brought  the  woman  to  him 
who  was  taken  in  adultery,  John  8:7.    In  his 
parables:  Of  the  king's  feast,  Luke  14:16-24; 
of  tlie  two  sons.  Matt.  21 :28-32;  of  the  vine- 
yard. Matt.    21:33-46;  Mark  12:1-12;  Luke 
20:9-20;  of  the  barren  fig-tree,  Luke  13:6-9; 
the  withering  of  the  fig  tree,  Matt.  21:17-20: 
Mark  11:12-14.     John  the  Baptist,   of  the 
Jews    Matt.  3:7-12;    Luke  3:7-9;   of  Herod, 
Matt.  14:3;  Mark  6:17;  Luke  3:19.20.     Peter, 
of    Simon,     the     sorcerer.     Acts     8:20-23. 
Ste])hen,  of   the  high  priest,  Acts  7:51-53. 
Paul,  of  Elymas,  (ho  sorcerer,  Acts  13:9  11; 
of  Ananias,  the  high  priest,  Acts  23:3.    Paui 


1146 


REPKOOF. 


RESIGNATION. 


and  Silas,  of  the  magistrates  of  Pbilijipi, 

A(.'ts  i(;:;}r-4(). 

DKSPISEI):  By  the  Israelites,  Num.  14: 
9,10;  Jer.  26:11.  By  Ahab,  1  Kin.  18:17;  21:20: 
22:S.  By  Asa,  2  Chr.  10:10.  By  Herodias, 
Mark  6:18.19.  By  people  of  Nazareth,  Luke 
4:28,29.     Jews,  Acts  5:33;  7:54. 

See  Peprobacy. 

RKPUTATION,  0001) :  Prov.  22:1; 
Ecd.  7:1. 

See  Character  ;  Name. 

KESHEPH,  grandson  of  Ephraim,  1 
Chr.  7:25. 

IJESiaNATION.  Job  5:17.  Behold, 
liai)i)y  is  the  man  whom  God  corrceteth : 
therefore  despise  not  thou  the  chastening  of 
the  xVlmighty : 

Job  34:31.  Surely  it  is  meet  to  be  said  unto 
God,  I  have  borne  duistisetnent,  I  will  not 
ofl'end  Kinj  more  : 

Psa.  4:4.  Stand  in  awe,  and  sin  not,  com- 
mune with  your  own  heart  upon  your  bed, 
and  be  still. 

PsiX.  46:10.  Be  still,  and  know  that  I  am 
God  : 

Prov.  3:11.  My  son,  despise  not  the  chas- 
tening of  the  Lord  ;  neither  be  Aveary  of  his 
coi'rection : 

Prov.  18:14.  The  spirit  of  a  man  will  sus- 
tain his  infiniiity;  but  a  wounded  sjiirit 
who  can  bear  ? 

Jer.  51:50.  Ye  that  have  escaped  the 
sword,  go  away,  stand  not  still :  remember 
the  Lord  afar  off,  and  let  Jerusalem  come 
into  your  mind. 

Jjam.  3:39.  Wherefore  doth  a  living  man 
complain,  a  man  for  the  punishment  of  his 
sins  ? 

Mic.  6:9.  The  Lord's  voice  crieth  unto  the 
city,  and  the  man  o/ wisdom  shall  see  thy 
name :  hear  ye  the  rod,  and  who  hath  ap- 
pointed it. 

Matt.  6:10.  Thy  will  be  done  in  earth,  as  it 
is  in  heaven.  Luke  11:2. 

Luke  21:19.   In  your  patience  i  possess  ye 

your  souls.  ['  R.  V.  ye  shall  win  your  souls) 

Rom.  12:12.  Rejoicing  in  hope ;  patient  in 
tribulation  ;  continuing  instant  in  prayer ; 

Phil.  2:14.  Do  all  things  without  murmur- 
ings  and  disputings : 

Phil.  4:11.  Not  that  I  speak  in  respect  of 
Avant :  for  I  have  learned,  in  Avhatsoever 
state  I  am,  thereicith  to  be  content.  12.  I 
know  both  how  to  be  abased,  and  I  know  how 
to  abound:  everywhere  and  in  all  things 
lam  instructed  both  to  be  full  and. to  be 
himgry,  both  to  abound  and  to  suffer  need. 
13.  I  can  do  all  things  through  Christ  Avhich 
strengtheneth  me. 

Col.  1:11.  Strengthened  with  all  might, 
according  to  his  glorious  power,  imto  all 
patience  and  longsuffering  with  joyfid- 
ness ; 

1  Thess.  3:3.  That  no  man  should  be 
moved  by  these  afflictions :  for  yourselves 
know  that  we  are  appointed  thereunto. 

2  Ti.n.  2:3.  Thou  therefore  endure  hard- 
ness, as  a  good  soldier  of  Jesus  Christ. 


2  Tim.  4:5.  But  watch  thou  in  all  things, 
endure  afHictioiis,  do  the  work  of  an  evan- 
gelist, make  full  proof  of  thy  ministry. 

Heb.  10:34.  For  ye  had  compassion  of  me 
in  my  bonds,  and  took  joyfully  the  spoil- 
ing of  your  goods,  knowing  in  j-ourselves 
that  ye  have  in  heaven  a  better  and  an  en- 
during substance. 

Heb.  12:3.  Consider  him  that  endured 
such  contradiction  of  sinners  against  him- 
self, lest  ye  be  wearied  and  faint  in  your 
minds.  4.  Ye  have  not  yet  resisted  unto  bi(  )od, 
striving  against  sin.  5.  And  ye  have  foi-got- 
ten  the  exhortation  which  speaketh  imto 
you  as  unto  children.  My  son,  des])ise  not 
thou  the  chastening  of  the  Lord,  nor  faint 
when  thou  art  rebuked  of  him  :  9.  Furtlier- 
more  Ave  Iuia'c  had  fathers  of  our  flesh  which 
corrected  us,  and  Ave  gave  t/iem  rcA^erence: 
shall  we  not  much  rather  be  in  subje('tit)n 
unto  the  Father  of  spirits,  and  live?  vs. 
6-12. 

Jas.  1:9.  Let  the  brother  of  low  degree  re- 
joice in  that  he  is  exalted :  10.  But  the  rich, 
in  that  he  is  made  Ioav  :  because  as  the  flower 
of  the  grass  he  shall  i")ass  aAvay. 

Jas.  4:7.  Submit  yourseh-es  therefore  to 
God. 

Jas.  5:13.  Is  any  among  you  afflicted?  let 
him  pray.  Is  any  merry  ?  let  him  sing 
psalms. 

1  Pet.  1:6.  Wherein  ye  greatly  rejoice, 
though  noAv  for  a  season,  if  need  be,  ye  are 
in  heaviness  through  manifold  tem])tations : 

1  Pet.  4:12.  Beloved,  think  it  not  strange 
concerning  the  fiery  trial  Avhich  is  to  tiy 
you,  as  though  some  strange  thing  hap- 
pened unto  you :  13.  But  rejoice,  inasnuich 
as  ye  are  partakers  of  Chi'ist's  sufferings ; 
that,  Avhen  his  glory  shall  be  rcA-ealed,  Ae 
may  be  glad  also  Avith  exceeding  joy.  19. 
Wherefore  let  them  that  suffer  according  to 
the  Avill  of  God  commit  the  keeping  of  their 
souls  to  him  in  Avell  doing,  as  unto  a  faitli- 
ful  Creator. 

EXEMPLIFIED:  Lev.  10:1.  And  Nadab 
and  Abihu.  the  sons  of  Aaron,  took  either 
of  them  his  censer,  and  put  fire  therein,  and 
put  incense  thereon,  and  offered  strange  fire 
before  the  Lord,  Avhich  he  commanded  theni 
not.  2.  And  there  Avent  out  fire  from  the 
Lord,  and  dcA'oured  them,  and  they  died 
before  the  Lord.  3.  Then  Moses  s;iid  unto 
Aaron,  This  is  it  that  the  Lord  spake,  say- 
ing, I  Avill  be  sanctified  in  them  that  come 
nigh  me,  and  before  all  the  people  I  Avill  be 
glorified.     And  Aaron  held  his  jieace. 

.Judg.  10:15.  And  the  children  of  Israel 
said  imto  the  Lord,  We  haA-e  sinned :  do 
thou  mito  us  whatsoever  seemeth  good  unto 
thee;  deliver  us  only,  Ave  pray  thee,  this 
day. 

1  Sam.  3:18.  And  Samuel  told  him  CA-ery 
Avhit,  and  hid  nothing  from  him.  And  he 
sjiid.  It  is  the  Lord  :  let  him  do  Avhat  seem- 
eth him  good. 

2  Sam.  12:23.  Now  he  is  dead,  Avherefore 
shoidd  I  fast  ?  can  I  bring  him  back  again  ? 


1147 


RESIGNATION.— Exemplified. 


I  shall  go  to  him,  but  he  shall  not  return  to 
me. 

2  Sam.  15:26.  If  he  thus  say,  I  have  no 
delight  in  thee  ;  behold,  here  am,  I,  let  him 
do  to  me  as  seemeth  good  unto  him. 

2  Sam.  16:10.  And  the  king  said.  What 
have  I  to  do  with  yovi,  ye  sons  of  Zeruiah  'i 
so  let  him  curse,  because  the  Lord  hath 
said  unto  him,  Curse  David.  Who  shall 
then  say.  Wherefore  hast  thou  done  so  ?  11. 
And  David  said  to  Abishai,  and  to  all  his 
servants,  Behold,  my  son,  which  came  foxth 
of  my  bowels,  seeketh  my  life :  how  much 
more  now  may  this  Benjamite  do  it  f  let 
him  alone,  and  let  him  curse ;  for  the  Lord 
hath  bidden  him. 

2  Sam.  24:14.  David  said  unto  Gad,  I  am 
in  a  great  strait:  let  us  fall  now  into  the 
hand  of  the  Lord  ;  for  his  mercies  c/re  great : 
and  let  me  not  fall  into  the  hand  of  man. 

2'Kin.  4:26.  Is  it  well  with  the  child  ?  And 
she  answered.  It  is  well. 

2  Kin.  20:19.  Then  said  Hezekiah  inito 
Isaiah,  Good  is  the  word  of  the  Lord  \A'hich 
thou  hast  spoken.  And  he  said,  Is  it  not 
good,  if  peace  and  truth  be  in  my  days  ? 
Isa.  39:8. 

Nell.  9:33.  Howbeit  thou  art  just  in  all 
that  is  brought  upon  us ;  for  thou  hast  done 
right,  but  we  have  done  wickedly : 

Esth.  4:16.  Go,  gather  together  all  the 
Jews  that  are  present  in  Shushan,  and  fast 
ye  for  me,  and  neither  eat  nor  drink  three 
days,  night  or  day :  I  also  and  my  maidens 
will  fast  likewise ;  and  so  will  I  go  in  unto 
the  king,  which  is  not  according  to  the 
law  :  and  if  I  perish,  I  perish. 

Job  1:13.  And  there  was  a  day  when  his 
sons  and  his  daughters  viere  eating  and 
drinking  wine  in  their  eldest  brother's 
house:  14.  And  there  came  a  messenger 
unto  Job,  and  said.  The  oxen  were  plowing, 
and  the  asses  feeding  beside  them  :  15.  And 
the  Sabeans  fell  upon  them,  and  took  them 
away;  yea,  they  have  slain  the  servants 
with  the  edge  of  the  sword ;  and  I  only  am 
escaped  alone  to  tell  thee.  16.  While  he 
was  yet  speaking,  there  came  also  another, 
and  said,  The  fire  of  God  is  fallen  from 
heaven,  and  hath  burned  up  the  sheep,  and 
the  servants,  and  consumed  them;  and  I 
only  am  escaped  alone  to  tell  thee.  17. 
While  he  vxts  yet  speaking,  there  came  also 
another,  and  said.  The  Chaldeans  made 
out  three  bands,  and  fell  upon  the  camels, 
and  have  carried  them  away,  yea,  and  slain 
the  servants  with  the  edge  of  the  sword; 
and  T  only  am  escaped  alone  to  tell  thee.  18. 
While  he  toas  yet  speaking,  there  came 
also  another,  and  said,  Thy  sons  and  thy 
daughters  irere  eating  and  drinking  wine  in 
their  eldest  brother's  house :  19.  And,  behold, 
there  came  a  great  wind  from  the  wilder- 
ness, and  smote  the  four  corners  of  the 
house,  and  it  fell  upon  the  young  men,  and 
they  ore  dead  ;  and  I  only  am  escaped  alone 
to  toll  thee.  20.  Then  Job  arose,  and  i-ent  his 
mantle,  and  shaved  his  head,  and  fell  down 


upon  the  grovmd,  and  woi'shipped.  21.  And 
said,  Naked  came  I  out  of  my  mother's 
womb,  and  naked  shall  I  return  thither: 
the  Lord  gave,  and  the  Lord  hath  taken 
away ;  blessed  be  the  name  of  the  Lord.  22. 
In  all  this  Job  sinned  not,  nor  charged  God 
foolishly. 

Job  2:9.  Then  said  his  wife  unto  him,  Dost 
thou  still  retain  thine  integrity  ?  curse  God, 
and  die.  10.  But  he  said  unto  her.  Thou 
speakest  as  one  of  tlie  foolish  women  speak- 
eth.  What?  shall  we  receive  good  at  the 
hand  of  God,  and  shall  we  not  receive  evil  ? 
In  all  this  did  not  Job  sin  with  his  lips. 

Psa.  39:9.  I  was  dumb,  I  opened  not  my 
mouth ;  because  thou  didst  it. 

Psa.  103:10.  He  hath  not  dealt  with  us 
after  our  sins ;  nor  rewarded  us  according 
to  our  iniquities. 

Psa.  119:75.  I  know,  O  Lord,  that  thy 
judgments  «re  right,  and  tJiat  thou  in 
faithfulness  hast  afflicted  me. 

Jer.  10:19.  Woe  is  me  for  my  hurt!  my 
woiuid  is  grievous :  but  I  said,  Truly  this  is 
a  grief,  and  I  must  bear  it. 

Lam.  1:18.  The  Lord  is  righteous;  for  I 
have  rebelled  against  his  conunandmejit : 

Dan.  9:14.  Therefore  hath  the  Lord 
watched  upon  the  evil,  and  brought  it  upon 
us :  for  the  Lord  our  God  is  righteous  in  all 
his  \vorks  which  he  doeth :  for  we  obeyed 
not  his  voice. 

Mic.  7:9.  I  will  bear  the  indignation  of 
the  Lord,  because  I  have  sinned  against 
him,  until  he  ])lead  my  cause,  and  execute 
judgment  for  me:  he  will  bring  me  forth 
to  the  light,  and  I  shall  behold  his  right- 
eousness. 

Matt.  26:39.  And  he  went  a  little  fjirther, 
and  fell  on  his  face,  and  prayed,  saying,  0 
my  Father,  if  it  be  possible,  let  this  cup  pass 
from  me :  nevertheless  not  as  I  will,  but  as 
thou  wilt.     Mark  14:36;  Luke  22:42. 

Luke  23:40.  But  the  other  answering  re- 
buked him,  saying,  Dost  not  thou  fear  God, 
seeing  thou  ai-t  in  the  same  condemnation  ? 
41.  And  we  indeed  justly ;  for  avo  I'eceive 
the  due  reward  of  our  deeds :  but  this  man 
hath  done  nothing  amiss. 

John  18:11.  Then  said  Jesus  unto  Peter, 
Put  up  thy  sword  into  the  sheath :  the  cup 
which  my  Father  hath  given  me,  shall  1 
not  drink  it  ? 

Acts  7:59.  And  they  stoned  Stephen,  call- 
ing upon  God.  and  saying,  Lord  Jesus,  re- 
ceive my  spirit.  60.  And  he  kneeled  down, 
and  cried  with  a  loud  ^oice,  Lox'd,  lay  not 
this  sin  to  their  charge. 

Acts  21:14.  Wlieu  he  would  not  be  per- 
suaded, Ave  ceased,  saying.  The  will  of  the 
Lord  be  done. 

Rom.  5:3.  We  glory  in  tribulations  also: 
knowing  that  tribulation  worketh  ]iatience ; 
4.  And  patience,  experience ;  and  experience, 
hope:  5.  And  hope  maketh  not  ashamed; 
because  the  love  of  God  is  shed  abroad  in 
our  hearts  by  the  Holy  Ghost  which  is  given 
unto  us. 


1148 


RESIGNATION. 


RESPONSIBILITY. 


2  Cor.  6:9.  As  unknown,  and  yet  well 
known ;  as  dying,  and,  behold,  we  live ;  as 
chastened,  and  not  killed ;  10.  As  sorrowful, 
yet  alway  rejoicing;  as  poor,  yet  making 
many  rich;  as  having  nothing,  and  yet 
possessing  all  things.    ^is.  8-11. 

2  Cor.  7:4.  I  am  filled  with  comfort,  I  am 
exceeding  .joyful  in  all  our  tribulation. 

Phil.  1:20.  According  to  my  earnest  ex- 
pectation and  niy  ht)pe,  that  in  nothing  I 
shall  be  ashamed,  but  that  with  all  bold- 
ness, as  always,  so  now  also  Christ  shall  be 
magnified  in  my  body,  whether  it  be  by 
life,  or  by  death.  21.  For  to  me  to  live  is 
Christ,  and  to  die  is  gain.  22.  But  if  I  live 
in  the  flesh,  this  is  the  fruit  of  my  laboiu- : 
yet  what  I  shall  choose  I  wot  not.  23.  For  I 
am  in  a  strait  betwixt  tAvo,  having  a  desire 
to  depart,  and  to  be  Avith  Christ ;  which  is 
far  better :  24.  Nevertheless  to  abide  in  the 
flesh  is  more  needfid  for  you. 

2  Thess.  1:4.  We  ourselves  glory  in  you  in 
the  chiu'ches  of  God  for  your  patience  and 
faith  in  all  your  persecutions  and  tribula- 
tions that  ye  endure : 

2  Tim.  4:6.  For  I  am  now  ready  to  be  of- 
fered, and  the  time  of  my  departure  is  at 
hand. 

Jas.  5:11.  Behold,  we  count  them  happy 
which  endure.  Ye  have  heard  of  the  pa- 
tience of  Job,  and  have  seen  the  end  of  the 
Lord ;  that  the  Lord  is  very  pitiful,  and  of 
tender  mercy. 

See  Affliction,  Benefits  op,  Eesigna- 
TioN  in. 

RESPECT.  To  the  aged.  Lev.  19:32.  To 
mlers,  Prov.  25:6.  To  a  host,  Luke  14:10. 
To  one  another,  Rom.  12:10;  Phil.  2:3;  1  Pet. 
2:17.— Bible  Text-Book. 

RESPECT  OF  PERSONS,  Prov.  24: 
23;  28:21;  Jas.  2:1-9.  God  does  not  have, 
Pent.  10:17;  2  Chr.  19:7;  Job  31:13-15;  34:19; 
Acts  10:34;  15:9;  Rom.  2:11,12;  10:12;  Eph. 
6:8,9;  Col.  3:25;  1  Pet.  1:17. 

See  God,  Justice  of  ;  Justice. 

RESPONSIBILITY.  Attempts  to  shift: 
Adam,  Gen.  3:12,13;  Eve,  Gen.  3:13;  Sarah, 
Gen.  16:5,  with  v.  2;  Esau,  Gen.  27:36,  with 
Gen.  25:29-34;  Aaron,  Ex.  32:22-24;  Saul,  1 
Sam.  15:20,21;  Pilate,  Matt.  27:24.  Assumed 
by  the  Jews  for  the  death  of  Jesus,  Matt. 
27:25. 

Personal,  Ezek.  18:20,30;  Matt.  12:37;  John 
9:41;  15:22-24;  1  Cor.  3:8,13-15;  Gal.  6:5; 
Rev.  2:23. 

ACCORDING  TO  PRIYILEGE:  Ezek.  18:1. 
The  word  of  the  Lord  came  unto  me  again, 
saying,  2.  What  mean  ye,  that  ye  use  this 
proverb  concerning  the  land  of  Israel,  say- 
ing, The  fathers  have  eaten  sour  grapes, 
and  the  children's  teeth  are  set  on  edge  ?  3. 
As  I  live,  saith  the  Lord  God,  ye  shall  not 
have  occasion  any  more  to  use  thisprovei'b 
in  Israel.  4.  Behold,  all  souls  are  mine  ;  as 
the  soul  of  the  father,  so  also  the  soid  of  the 
son  is  mine :  the  soul  that  sinneth,  it  shnll 
die.  5.  But  if  a  man  be  just,  and  do  that 
which  is  lawful  and  right,     6.  A/ul  hath 


not  eaten  upon  the  mountains,  neither  hath 
lifted  up  his  eyes  to  the  idols  of  th(!  house  of 
Israel,  neitlier  hath  deflled  his  neighbour's 
wife,  neither  hath  come  near  to  a  menstru- 
ous  woman,     7.  And  liath  not  o])piessed 
any,    but  hath   restored  to  the  debtor  his 
pledge,  hath  si)oiled  none  by  violence,  hath 
given  his  bread  to  the  hungiy,  and  hath 
covered  the  naked  with  a  garment ;    8.  He 
th<(t  hath    not    given    forth  upon  usury, 
neither  hath  taken  any  increase,  t/n/t  hath 
withdrawn  his  hand  from  iniquity,   liatli 
executed  true  judgment  between  man  and 
man,     9.  Hath  Avalked  in  my  statutes,  and 
hath  kept  my  judgments,  to  deal  truly;  he 
is  just,  he  shall  surely  live,  saith  the  Lord 
God.   10.  If  he  beget  a  son  that  is  a  robber, 
ashedder  of  blood,  and  th((t  doeth  tlie  like 
to  ((ny  one  of  these  things^     11.  And  that 
doeth  not  any   of  those  duties,  but  even 
hath  eaten  upon  the  moimtains,  and  defiled 
his  neighbour's  wife,      12.  Ilath  op])ressed 
the  poor  and   needy,  hath  spoiled  by  aIo- 
lence,   hath  not  restored  the  pledge,   and 
hath  lifted  up  his  eyes  to  the  idols,  hath 
committed    abomination,     13.    Hath  given 
forth  upon  usury,  and  hath  taken  increase  : 
shall  he  then  live  ?   he  shall  not  live  :  he 
hath  done  all  these  abominations  ;  he  shall 
surely  die  ;  his  blood  shall  be  upon  him.  14. 
Now,  lo,  if  he  beget  a  son,  that  seeth  all  hi;-' 
father's  sins  which  he  hath  done,  and  con- 
sidereth,  and  doeth  not  such  like,    15.  That 
hath  not  eaten  upon  the  mountains,  neither 
hath  lifted  up  his  eyes  to  the  idols  of  the 
house  of  Israel,  hath  not  defiled  his  neigh- 
bour's wife,      16.    Neither  hath  opi)ressed 
any,  hath  not  withholden  the  pledge,  neither 
hath  sjioiled  by  violence,  bat  hath  given  his 
bread  to  the  himgry,  and  hath  covered  the 
naked  with  a  garment,  17.  77/ <^Miath  taken 
off  his  hand  from  the  poor,  that  hath  not 
received  usury  nor  increase,  hath  executed 
my  judgments,  hath  walked  in  my  statutes; 
he  shall  not  die  for  the  iniquity  of  his  father, 
he  shall  surely  live.     18.  As  fo7- his  father, 
because  he  cruelly  oppressed,  spoiled   liis 
brother  by  violence,  and  did  that  Avhich  is 
not  good  among  his  people,  lo,  even  he  shall 
die  in  his  iniquity.     19.  Yet  say  ye.  Why  ? 
doth  not  the  son  bear  the  ini<i\iity  of  the 
father?     When  the    son    hath    done  that 
which  is  laAvfid  and  right,  a  fid  hath  kept 
all  my  statutes,  and  hath  done    them,  he 
shall  surely  live.     20.  The  soul  that  sinneth, 
it  shall  die.     The  son  shall  not  bear  the  in- 
iquity of  the  father,  neither  shall  the  father 
bear  the  inicpiity  of  the  son:  the  righteous- 
ness of  the  rigliteous  shall  be  upon  him,  and 
the  wickedness  of  the  Avicked  shall  lie  upon 
him.     21.  But  if  the  Avicked  Avill  turn  from 
all  his  sins  that  he  hath   connnittcMl.  and 
kee]i  all  my  statutes,  and  do  that  which  is 
laAvful  and  right,  he  shall  sin-ely  Hac,  he 
shall  not  die.    22.    All  his  transgressions 
that  he  hath  committed,  they  shall  not  be 
mentioned  unto  him  :  in  his  righteousness 
that  he  hath  done  he  shall  live.    23.  Have  I 


lli9 


RESPONSIBILITY.— According  to  Privilege. 


any  pleasure  at  all  that  the  wicked  should 
die?  saith  the  Lord  GoD:  and  not  that  he 
should  return  from  his  ways,  and  live? 
2i.  But  when  the  righteous  turneth  away 
from  his  righteousness,  and  committeth 
iniquity,  and  doeth  according  to  all  the 
abominations  that  the  wicked  man  doeth, 
shall  he  live  ?  All  his  righteousness  tliat  he 
hath  done  shall  not  be  mentioned :  in  his 
trespass  that  he  hath  trespassed,  and  in  his 
sin  that  he  hath  sinned,  in  them  shall  he 
die.  25.  Yet  ye  say.  The  way  of  the  Lord 
is  not  equal.  Hear  now,  O  house  of  Israel ; 
Is  not  my  way  equal  ?  are  not  your  ways 
unequal  ?  26.  When  a  righteous  man  turn- 
eth away  from  his  righteousness,  and  com- 
mitteth iniquity,  and  dieth  in  them ;  for  his 
iniquity  that  he  hath  done  shall  he  die.  27. 
Again,  when  the  wicked  man  turneth  away 
froin  his  wickedness  that  he  hath  committed, 
and  doeth  that  which  is  lawful  and  right,  he 
shall  save  his  soul  alive.  28.  Because  he 
considereth,  and  turneth  away  from  all  his 
transgressions  that  he  hath  committed,  he 
shall  surely  live,  he  shall  not  die.  29.  Yet 
saith  the  house  of  Israel,  The  way  of  the 
Lord  is  not  equal.  O  house  of  Israel,  are 
not  my  ways  equal  ?  are  not  your  ways 
unequal  ?  30.  Therefore  I  will  judge  you,  O 
house  of  Israel,  every  one  according  to  his 
ways,  saith  the  Loixl  God.  Repent,  and  turn 
yourselves  from  all  your  transgressions ;  so 
iniquity  shall  not  be  your  ruin. 

Ezek.  33:1.  Again  the  word  of  the  Lord 
came  unto  me,  saying,  2.  Son  of  man, 
speak  to  the  children  of  thy  people,  and  say 
unto  them.  When  I  bring  the  sword  upon  a 
land,  if  the  people  of  the  land  take  a  man  of 
their  coasts,  and  set  him  for  their  watch- 
man :  3.  If  when  he  seeth  the  sword  come 
upon  the  laud,  he  blow  the  trumpet,  and 
warn  the  people  ;  4.  Then  whosoever  hear- 
eth  the  sound  of  the  trumpet,  and  taketh 
not  warning ;  if  the  sword  come,  and  take 
him  away,  his  blood  shall  be  upon  his  own 
head.  5.  He  heard  the  sound  of  the  trumpet, 
and  took  not  warning ;  his  blood  shall  be 
upon  him.  But  he  that  taketh  warning 
shall  deliver  his  soul.  6.  But  if  the  watch- 
man see  the  sword  come,  and  blow  not  the 
trumpet,  and  the  people  be  not  warned  ;  if 
the  sword  coine,  and  take  any  person  from 
among  thein,  he  is  taken  away  in  his  iniq- 
uity ;  but  his  blood  will  I  require  at  the 
watchman's  hand.  7.  So  thou,  O  son  of 
man,  I  have  set  thee  a  watchman  unto  the 
house  of  Israel ;  therefore  thou  shalt  hear 
the  word  at  my  mouth,  and  warn  them  from 
me.  8.  When  I  say  unto  the  wicked,  O 
wicked  7nan,  thou  shalt  surely  die ;  if  thou 
dost  not  speak  to  warn  the  wicked  from  his 
way,  that  wicked  man  shall  die  in  his  in- 
iquity ;  but  his  blood  will  I  require  at  thine 
hand.  9.  Nevertheless,  if  thou  warn  the 
wicked  of  his  way  to  turn  from  it ;  if  he  do 
not  tui'n  from  his  way,  he  shall  die  in  his 
iniquity;  but  thou  hast  delivered  thy  soul. 
10.  Therefore,  O  thou  son  of  man,  speak 


imto  the  house  of  Israel ;  Thus  ye  speak, 
saying,  If  our  transgressions  and  our  sins  be 
upon  us,  and  we  pine  away  in  them,  how 
should  we  then  live  ?  11.  Say  unto  them, 
As  I  live,  saith  the  Lord  God,  I  have  no 
pleasure  in  the  death  of  the  wicked :  but 
that  the  wicked  turn  from  his  way  and  live : 
turn  ye,  turn  ye  from  your  evil  ways ;  for 
why  will  ye  die,  O  house  of  Israel?  12. 
Thei'efore,  thou  son  of  man,  say  unto  the 
children  of  thy  i^eople.  The  righteousness  of 
the  righteous  shall  not  deliver  him  in  the 
day  of  his  transgression  :  as  for  the  wicked- 
ness of  the  wicked,  he  shall  not  fall  thereby 
in  the  day  that  he  turneth  from  his  wicked- 
ness ;  neither  shall  the  righteous  be  able  to 
live  for  his  righteousness  in  the  day  that  he 
sinneth.  13.  When  I  shall  say  to  the  right- 
eous, tJiat  he  shall  surely  live ;  if  he  trust  to 
his  own  righteousness,  and  commit  ini(]uity, 
all  his  righteousnesses  shall  not  be  remem- 
bered ;  but  for  his  iniquity  that  he  hath 
committed,  he  shall  die  for  it.  14.  Again, 
when  I  say  unto  the  wicked,  Tliou  shalt 
surely  die ;  if  he  turn  from  his  sin,  and  do 
that  which  is  lawful  and  right ;  15.  If  the 
wicked  restore  the  pledge,  give  again  that 
he  had  robbed,  walk  in  the  statutes  of  life, 
without  committing  iniquity ;  he  shall 
surely  live,  he  shall  not  die.  16.  None  of 
his  sins  that  he  hath  committed  shall  be 
mentioned  unto  him :  he  hath  done  tiiat 
which  is  lawful  and  right ;  he  shall  surely 
live.  17.  Yet  the  children  of  thy  people  say, 
The  way  of  the  Lord  is  not  equal :  but  as  for 
them,  their  way  is  not  equal.  18.  When 
the  righteous  turneth  from  his  lighteous- 
ness,  and  committeth  iniquity,  he  shall  even 
die  thereby.  19.  But  if  the  wicked  turn 
froin  his  wickedness,  and  do  that  which  is 
lawful  and  right,  he  shall  live  thereby. 

Matt.  10:11.  And  into  whatsoever  city  or 
town  ye  shall  enter,  enquire  who  in  it  is 
worthy ;  and  there  abide  till  ye  go  thence. 
12.  And  when  ye  come  into  an  house,  salute 
it.  13.  And  if  the  house  be  worthy,  let  your 
peace  come  upon  it :  but  if  it  be  not  worthy, 
let  your  peace  return  to  you.  14.  And 
whosoever  shall  not  receive  you,  nor  hear 
your  words,  when  ye  depart  out  of  that 
house  or  city,  shake  off  the  dust  of  your 
feet.  15.  Verily  I  say  unto  you.  It  shall  be 
more  tolerable  for  the  land  of  Sodom  and 
Gomorrha  in  the  day  of  judgment,  than  for 
that  city.     Luke  9:5  ;  10:10-15. 

Matt.  11:20.  Then  began  he  to  upbraid  the 
cities  wherein  most  of  his  mighty  woi'ks 
were  done,  because  they  repented  not :  21. 
Woe  imto  thee,  Chorazin !  woe  imto  thee, 
Bethsaida !  for  if  the  mighty  works,  which 
were  done  in  you,  had  been  done  in  Tyre 
and  Sidon,  they  would  have  repented  long 
ago  in  sackcloth  and  ashes.  22.  But  I  say 
unto  you,  It  shall  be  more  tolerable  for 
Tyre  and  Sidon  at  the  day  of  judgment, 
than  for  you.  23.  And  thou,  Capernaum, 
which  art  exalted  unto  heaven,  shalt  be 
brought  down  to  hell:  for  if  the 


mighty 


1160 


RESPONSIBILITY. -According  to  Privilege. 


works,  which  have  been  done  in  thee,  had 
been  done  in  Sodom,  it  would  have  re- 
mained until  this  day.  24.  But  I  say  unto 
you,  Tliat  it  shall  be  more  tolerable  for  the 
land  of  Sodom  in  the  day  of  judgment,  than 
for  thee. 

Matt.  12:41.  The  men  of  Nineveh  shall 
rise  in  judgment  with  this  generation, 
and  shall  condemn  it :  because  they  repented 
at  the  preaching  of  Jonas;  and,  behold,  a 
greater  than  Jonas  ?*.s'  here.  42.  The  (jueen 
of  the  south  shall  rise  up  in  the  judgment 
with  this  generation,  and  shall  condemn  it : 
for  she  came  from  the  uttermost  parts  of 
the  e;u-th  to  hear  the  wisdom  of  Solomon ; 
and,  behold,  a  greater  than  Solomon  is 
here.     Luke  11:31,32. 

Matt.  23:31.  Wherefore  ye  be  witnesses 
unto  yom-selves,  that  ye  are  the  children 
of  them  Avhich  killed  the  prophets.  32.  Fill 
ye  up  then  the  measure  of  your  fathers.  33. 
Ye  serpents,  ye  generation  of  vipers,  how 
can  ye  escape  the  damnation  of  hell  ?  34. 
Wherefore,  behold,  I  send  unto  you  proph- 
ets, and  wise  men,  and  scribes :  and  sonte 
of  them  ye  shall  kill  and  crucify;  and 
so/i/e  of  them  shall  ye  scourge  in  yoiu- 
synagogues,  and  persecute  t/iem  from  city 
to  city :  35.  That  upon  you  may  come  all 
the  righteous  blood  shed  upon  the  earth, 
fi'om  the  blood  of  righteous  Abel  unto  the 
blood  of  Zacharias  son  of  Barachias,  Avhom 
ye  slew  between  the  temple  and  the  altar. 
Lxdve  11:49-51. 

Matt.  25:14.  For  f/ie  Mugdom  of  he  a  u  en 
is  as  a  man  ti-avelling  into  a  far  country, 
^|^IlO  called  his  own  servants,  and  delivered 
unto  them  his  goods.  15.  And  unto  one  he 
gave  five  talents,  to  another  two,  and  to 
another  one ;  to  eveiy  man  according  to  his 
sevei'al  ability;  and  straightway  took  his 
journey.  16.  Then  he  that  had  received 
the  five  talents  went  and  traded  with  the 
same,  and  made  them  other  five  talents. 
17.  And  likewise  he  that  Jiad  received,  two, 
he  also  gained  other  two.  18.  But  he  that 
had  received  one  went  and  digged  in  the 
earth,  and  hid  his  lord's  money.  19.  After 
a  long  time  the  lord  of  those  servants  com- 
eth,  and  reekoneth  with  them.  20.  And 
so  lie  that  had  received  five  talents  came 
and  brought  other  five  talents,  saying, 
Lord,  thou  deliveredst  unto  me  five  tal- 
ents: behold,  I  have  gained  beside  them 
five  talents  more.  21.  His  loi'd  said  unto  him, 
Well  done,  thou  good  and  faithful  serA'ant : 
thou  liast  been  faithful  over  a  few  things, 
I  will  make  thee  ruler  over  many  things: 
enter  thou  into  the  joy  of  thy  lord.  22.  He 
also  that  had  received  two  talents  came 
and  Siiid,  Lord,  thou  deliveredst  uiito  me 
two  talents:  behold,  I  have  gained  two 
other  talents  beside  them:  23.  His  lord 
said  unto  him.  Well  done,  good  and  faith- 
ful servant ;  thou  hast  been  faithful  over  a 
few  things,  I  will  make  thee  ruler  over 
many  things :  enter  thou  into  the  joy  of  thy 
lord.    24.  Then  he  which  had  received  the 


one  talent  came  and  said.  Lord,  I  knew 
thee  that  thou  art  an  hard  man,  reaping 
whei-e  thou  hast  not  sown,  and  gatliering 
where  thou  hast  not  strawed :  25.  And  I 
was  afraid,  and  went  and  hid  tliy  talent 
in  the  earth:  lo,  there  thou  hast  th<ii  is 
thine.  2G.  His  lord  answered  and  said  unto 
him,  Thou  wicked  and  slothful  servant, 
thou  knewest  that  I  reap  where  I  sowed 
not,  and  gather  where  I  have  not  strawed : 
27.  Thou  oughtest  therefore  to  ha\^e  ]nit  my 
money  to  the  exchangers,  and  then  at  my 
coming  I  should  have  received  mine  own 
with  usury.  28.  Take  therefore  the  talent 
from  him,  and  give  it  unto  him  which  hath 
ten  talents.  29.  For  unto  eveiy  one  that 
hath  shall  be  given,  and  .he  shall  have 
abundance:  but  from  him  that  hath  not 
shall  be  taken  away  even  tliat  which  he 
hath.  30.  And  cast  ye  the  unprofitable 
servant  into  outer  darkness :  there  shall  be 
weeping  and  gnashing  of  teeth.  Luke  19: 
12-27. 

Mark  6:11.  And  whosoever  shall  not  re- 
ceive you,  nor  hear  you,  Avhen  ye  depart 
thence,  shake  off  the  dust  under  your  feet 
for  a  testimony  against  them.     » veriiy  i  say 

unto  yon.  It  shall  be  more  tolerable  for  Sodom  and 
Gomorrha  in  the  clay  of  .judgment,  than  for  that  city. 

(lOiiultcil  in  li.  V.l 

Luke  13:6.  He  spake  also  this  parable ;  A 
certain  man  had  a  fig  tree  planted  in  his  vine- 
yard; and  he  came  and  sought  fruit  there- 
on, and  found  none.  7.  Then  said  he  imto 
the  dresser  of  his  vineyard.  Behold,  these 
three  years  I  come  seeking  fruit  on  this 
fig  tree,  and  find  none:  cut  it  down;  why 
cumbereth  it  the  ground?  8.  And  he  an- 
swering said  unto  him.  Lord,  let  it  alone 
this  year  also,  till  I  shall  dig  about  it,  and 
dung  it :  9.  And  if  it  bear  fruit,  ireJl :  and 
if  not,  then  after  that  thou  shalt  cut  it 
down. 

Luke  21:1.  And  he  looked  up,  and  saw  the 
rich  men  casting  their  gifts  into  the  treas- 
ury. 2.  And  he  saw  also  a  certain  poor 
widow  casting  in  thither  two  mites.  3. 
And  he  said,  Of  a  truth  I  say  unto  you, 
that  this  poor  widow  hath  cast  in  more 
than  they  all :  4.  For  all  these  have  of 
their  abimdance  cast  in  unto  the  ott'erings 
of  God :  but  she  of  her  penury  hath  cast  in 
all  the  living  that  she  had. 

•John  3:18.  He  that  believeth  on  him  is 
not  condemned :  but  he  that  believeth  not 
is  condemned  already,  because  he  hath  not 
believed  in  the  name  of  the  only  begotten 
Son  of  God.  19.  And  this  is  the  condem- 
nation, that  light  is  come  into  the  world, 
and  men  loved  darkness  rather  than  light, 
because  their  deeds  were  evil. 

John  12:48.  He  that  rejecteth  me,  and 
receiveth  not  my  words,  hath  one  that 
jiulgeth  him:  the  word  that  I  have  spoken, 
the  same  shall  judge  him  in  the  last  day. 

John  15:22.  If  I  liad  not  come  and  spoken 
unto  tiiem,  they  had  not  had  sin :  but  now 
they  have  no  cloke  for  their  sin.    24.  If  I 


1151 


RESPONSIBILITY. 


RESURRECTIOK 


had  not  done  among-  them  the  works  which 
none  other  man  did,  they  had  not  had  sin : 
but  now  have  they  both  seen  and  hated 
both  me  and  my  Father. 

Acts  17:30.  And  the  times  of  this  igno- 
rance God  winked  at ;  but  now  command- 
eth  all  men  every  where  to  repent:  31. 
Because  he  hath  appointed  a  day,  in  the 
which  he  will  judge  the  world  in  righteous- 
ness by  that  man  whom  he  hath  ordained ; 
whereof  he  hath  given  assurance  unto  all 
men,  in  that  he  hath  raised  him  from  the 
dead. 

Rom.  12:3.  For  I  say,  through  the  grace 
given  unto  me,  to  every  man  that  is  among 
you,  not  to  think  of  himself  more  highly 
than  he  ouglit  to  think ;  but  to  think  solDer- 
ly,  according  as  God  hath  dealt  to  every 
man  the  measure  of  faith.  6.  Having  then 
gifts  differing  accoi'ding  to  the  grace  that 
is  given  to  us,  whether  prophecy,  let  us 
prophesy  according  to  the  proportion  of 
faith;  7.  Or  ministry,  let  us  inait  on  otir 
ministering :  or  he  that  teacheth,  on  teach- 
.  ing ;  8.  Or  he  that  exhorteth,  on  exhorta- 
tion: he  that  giveth,  let  him  do  it  with 
simplicity;  he  that  ruleth,  with  diligence; 
he  that  sheweth  mercy,  with  cheerfulness. 

Eph.  4:7.  But  unto  every  one  of  us  is  given 
grace  according  to  the  measure  of  the  gift 
of  Christ. 

1  Tim.  6.20.  O  Timothy,  keep  that  which 
is  committed  to  thy  trust. 

See  Judgment  According  to  Opportu- 
nity; Privilege. 

RESPONSIVE  RELIGIOUS  SERV- 
ICE, Deut.  27:14-26. 

REST.  Divine  institutions  for,  see  Sab- 
bath. Days  of,  Ex.  23:12;  34:21.  The  an- 
nual feasts  added  rest  days.  Lev.  23:7,8,21, 
25,28,30,31,35,36;  Num.  28:18,25,26;  29:1,7,12, 
35.  Recommended  by  Jesus,  Mark  6:31,32, 
with  Matt.  8:18,24. 

HEAVENLY :  2  Thess.  1:7. 

SPIRITUAL:  Matt.  11:29;  Heb.  4:1-11. 

See  Peace,  Spiritual. 

RESTITUTION.  To  be  made  for  in- 
jury to  life,  limb,  or  property,  Ex.  21:30-36; 
Lev.  24:18;  for  theft,  Ex.  22:1-4;  Prov.  6:30, 
31;  Ezek.  33:15;  for  dishonesty.  Lev.  6:2-5; 
Num.  5:7;  Job  20:18;  Ezek.  33:15;  Luke  19:8. 

RESTORATION.  Of  the  Jews,  see  Is- 
raelites. Of  all  things,  Acts  3:21;  Rev. 
21:1-5. 

RESURRECTION.  Job  14:12.  Man 
lieth  down,  and  riseth  not :  till  the  heavens 
be  no  more,  they  shall  not  awake,  nor  be 
raised  out  of  their  sleep.  13.  O  that  thou 
wouldest  hide  me  in  the  grave,  that  thou 
wouldest  keep  me  secret,  until  thy  wrath  be 
past,  that  thou  wouldest  appoint  me  a  set 
iime,  and  remember  me !  14.  If  a  man  die, 
^shall  he  live  again  ?  all  the  days  of  my 
appointed  time  will  I  wait,  till  my  change 
come.  15.  Thou  shalt  call,  and  I  will  an- 
swer thee :  thou  wilt  have  a  desire  to  the 
work  of  thine  hands. 

Job  19:25.  I  know  ^Aa^  my  redeemer  liveth, 


and  that  he  shall  stand  at  the  latter  da% 
upon  the  earth  :  26.  And  though  after  mji 
skin  v:iorms  destroy  this  body,  yet  in  my 
flesh  shall  I  see  God:  27.  Whom  I  shall 
see  for  myself,  and  mine  eyes  shall  behold, 
and  not  another;  though  my  reins  be  con 
sumed  within  me. 

Psa.  16:9.  Therefore  my  heart  is  glad,  and 
my  glory  rejoiceth :  my  flesh  also  shall  rest 
in  hope.  10,  For  thou  wilt  not  leave  my 
soul  in  hell ;  neither  wilt  thou  suffer  thine 
Holy  One  to  see  corruption. 

Psa.  17:15.  As  for  me,  I  will  behold  thy 
face  in  righteousness :  I  shall  be  satisfied, 
when  I  awake,  with  thy  likeness. 

Psa.  49:15.  God  will  redeem  my  soul  from 
the  poAver  of  the  grave :  for  he  shall  receive 
me. 

Isa.  25:8.  He  will  swallow  up  death  i  in 
victory;  and  the  Lord  God  will  wipe  away 
tears  from  ofi"  all  faces  ;  e  r.  v.  for  everi 

Isa.  26:19.  Thy  dead  7nen  shall  live,  to- 
gether loith  my  dead  body  shall  they  arise. 
Awake  and  sing,  ye  that  dwell  in  dust :  for 
thy  dew  is  as  the  dew  of  herbs,  and  the 
earth  shall  cast  out  the  dead. 

Ezek.  37:1.  The  hand  of  the  Lord  was 
upon  me,  and  carried  me  out  in  the  spirit 
of  the  Lord,  and  set  me  down  in  the  midst 
of  the  valley  which  loas  full  of  bones,  2. 
And  caused  me  to  pass  by  them  round 
about :  and,  behold,  there  loere  very  many 
in  the  open  valley  ;  and,  lo,  they  were  very 
dry.  3.  And  he  said  unto  me.  Son  of  man, 
can  these  bones  live  ?  And  I  answered,  O 
Lord  God,  thou  knowest.  4.  Again  he  said 
unto  me,  Prophesy  upon  these  bones,  and 
say  unto  them,  O  ye  dry  bones,  hear  the 
word  of  the  Lord.  5.  Thus  saith  the  Lord 
God  imto  these  bones ;  Behold,  I  will  cause 
breath  to  enter  into  you,  and  ye  shall  live : 
6.  And  I  will  lay  sinews  upon  you,  and  will 
bring  up  flesh  upon  you,  and  cover  you  with 
skin,  and  put  breath  in  you,  and  ye  sliall 
live:  and  ye  shall  know  that  I  am  the 
Lord.  7.  So  I  prophesied  as  I  was  com- 
manded :  and  as  I  prophesied,  there  was  a 
noise,  and  behold  a  shaking,  and  the  bones 
came  together,  bone  to  his  bone.  8.  And  when 
I  beheld,  lo,  the  sinews  and  the  flesh  came 
up  vipon  them,  and  the  skin  covered  them 
above :  but  there  toas  no  breath  in  them. 
9.  Then  said  he  unto  me.  Prophesy  unto  the 
wind,  prophesy,  son  of  man,  and  say  to  the 
wind.  Thus  saith  the  Lord  God  ;  Come  from 
the  four  Avinds,  O  breath,  and  breathe  upon 
these  slain,  that  they  may  live.  10.  So  I 
prophesied  as  he  commanded  me,  and  the 
breath  came  into  them,  and  they  lived,  and 
stood  up  upon  their  feet,  an  exceeding  great 
army.  11.  Then  he  said  imto  me.  Son  of 
man,  these  bones  are  the  whole  house  of 
Israel :  behold,  they  say.  Our  bones  are 
dried,  and  our  hope  is  lost :  we  are  cut  off 
for  our  parts.  12.  Therefore  prophesy  and 
say  unto  them,  Thus  saith  the  Lord  God  ; 
Behold,  O  my  people,  I  will  open  your 
graves,  and  cause  you  to  come  up  out  of 


1162 


RESURRECTIOK 


your  graves,  and  bring  you  into  the  land  of 
Israel.  13.  And  ye  sliall  know  that  I  am 
the  Lord,  when  I  have  opened  your  graves, 
O  my  people,  and  brought  you  up  out  of 
your  graves,  14.  And  shall  put  iny  spirit 
in  you,  and  ye  shall  live,  and  I  shall  place 
you  in  your  oAvn  land  :  then  shall  ye  know 
that  I  the  Lord  have  spoken  it,  and  per- 
formed it,  saith  the  Lord. 

Dan.  12:2.  Many  of  them  that  sleep  in  the 
dust  of  the  earth  shall  awake,  some  to  ever- 
lasting life,  and  some  to  shame  and  everlast- 
ing contempt.  3.  And  they  that  be  wise  shall 
shine  as  the  brightness  of  the  firmament; 
and  they  that  turn  many  to  righteousness 
as  the  stars  for  ever  and  ever.  13.  Go  thou 
thy  way  till  the  end  he :  for  thou  shalt  rest, 
and  stand  in  thy  lot  at  the  end  of  the  days. 

Hos.  13:14.  I  will  ransom  them  from  the 
power  of  the  grave;  I  will  redeem  them 
from  death :  O  death,  I  will  be  thy  plagues ; 
O  grave,  I  will  be  thy  destruction : 

Matt.  22:23.  The  same  day  came  to  him 
the  Sadducees,  which  say  that  there  is  no 
resurrection,  and  asked  him,  24.  Saying, 
Master,  Moses  said.  If  a  man  die,  having  no 
children,  his  brother  shall  marry  his  wife, 
and  raise  up  seed  unto  his  brother.  25. 
Now  there  were  with  us  seven  brethren: 
and  the  first,  when  he  had  married  a  wife, 
deceased,  and,  having  no  issue,  left  his  wife 
unto  his  brother :  26.  Likewise  the  second 
also,  and  the  third,  unto  the  seventh.  27. 
And  last  of  all  the  woman  died  also.  28. 
Therefore  in  the  resurrection  whose  wife 
shall  she  be  of  the  seven  ?  for  they  all  had 
her.  29.  Jesus  answered  and  said  unto 
them,  Ye  do  err,  not  knowing  the  scriptures, 
nor  the  power  of  God.  30.  For  in  the  resur- 
rection they  neither  marry,  nor  are  given 
in  marriage,  but  are  as  the  angels  of  God  in 
heaven.  31.  But  as  touching  the  resurrec- 
tion of  the  dead,  have  ye  not  read  that 
which  was  spoken  unto  you  by  God,  saying, 
32.  I  am  the  God  of  Abraham,  and  the  God 
of  Isaac,  and  the  God  of  Jacob  ?  God  is  not 
the  God  of  the  dead,  but  of  the  living. 
Mark  12:18-27;  Luke  20:27-37. 

Matt.  24:31.  And  he  shall  send  his  angels 
with  a  great  sound  of  a  trumpet,  and  they 
shall  gather  together  his  elect  from  the  four 
winds,  from  one  end  of  heaven  to  the  other. 

Matt.  25:1.  Then  shall  the  kingdom  of 
heaven  be  likened  unto  ten  virgins,  which 
took  their  lamps,  and  went  forth  to  meet 
the  bridegroom.  2.  And  five  of  them  were 
wise,  and  five  tcere  foolish.  3.  They  that 
uiere  foolish  took  their  lamps,  and  took  no 
oil  with  them :  4.  But  the  wise  took  oil  in 
their  vessels  with  their  lamps.  5.  While 
the  bridegroom  tarried,  they  all  shmibered 
and  slept.  6.  And  at  midnight  there  was  a 
cry  made,  Behold,  the  bridegroom  cometh ; 
go  ye  out  to  meet  him.  7.  Then  all  those 
virgins  arose,  and  trimmed  their  lamps.  8. 
And  the  foolish  said  unto  the  wise.  Give  us 
of  your  oil ;  for  our  lamps  are  gone  out.  9. 
But  the  wise  answered,  saying,  Not  so:  lest 
(78)  1 


there  be  not  enough  for  us  and  you :  but  go 
ye  rather  to  them  that  sell,  and  buy  for 
yom-selves.  10.  And  while  they  Avent  to 
buy,  the  bridegroom  came ;  and  they  that 
were  ready  Avent  in  Avith  him  to  the  mar- 
riage :  and  the  door  was  shut.  11.  After- 
ward came  also  the  other  virgins,  saying, 
Lord,  Lord,  open  to  us.  12.  But  he  an- 
swered and  said.  Verily  I  say  unto  you,  I 
know  you  not.  13.  Watch  therefore,  for 
ye  know  neither  the  day  nor  the  hour 
Avherein  the  Son  of  man  cometh. 

Matt.  27:52.  The  graves  were  opened ;  and 
many  bodies  of  the  saints  which  slept  arose, 
53.  And  came  out  of  the  graves  after  his 
resurrection,  and  went  into  the  holy  city, 
and  appeared  unto  many. 

Luke  14:14.  And  thou  shalt  be  blessed; 
for  they  cannot  recompense  thee :  for  thou 
shalt  be  recompensed  at  the  resurrection  of 
the  just. 

Luke  20:35.  They  which  shall  be  accounted 
worthy  to  obtain  that  world,  and  the  res- 
urrection from  the  dead,  neither  marry,  nor 
are  given  in  marriage :  36.  Neither  can  they 
die  any  more  :  for  they  are  equal  unto  the 
angels ;  and  are  the  children  of  God,  being 
the  children  of  the  resurrection.  37.  Now 
that  the  dead  are  raised,  even  Moses  shewed 
at  the  bush,  Avhen  he  calleth  the  Lord  the 
God  of  Abraham,  and  the  God  of  Isaac,  and 
the  God  of  Jacob.  38.  For  he  is  not  a  God 
of  the  dead,  but  of  the  living:  for  all  live 
unto  him.     Matt.  22:30-32;  Mark  12:25-27. 

John  5:21.  As  the  Father  raiseth  up  the 
dead,  and  quickeneth  tJietn;  even  so  the 
Son  quickeneth  whom  he  will.  25.  Verily, 
verily,  I  say  unto  you.  The  hour  is  coming, 
and  now  is,  when  the  dead  shall  hear  the 
voice  of  the  Son  of  God :  and  they  that  hear 
shall  live.  28.  Mam^el  not  at  this :  for  the 
hour  is  coming,  in  the  a\  hich  all  that  are  in 
the  graves  shall  hear  his  voice,  29.  And 
shall  come  forth ;  they  that  have  done  good, 
unto  the  resurrection  of  life;  and  they 
that  have  done  evil,  unto  the  resurrection 
of  damnation. 

John  6:39.  This  is  the  Father's  will  which 
hath  sent  me,  that  of  all  which  he  hath 
given  me  I  shoidd  lose  nothing,  but  should 
raise  it  up  again  at  the  last  day.  40.  And 
this  is  the  will  of  him  that  sent  me,  that 
every  one  which  seeth  the  Son,  and  belie v- 
eth  on  him,  may  have  everlasting  life :  and 
I  wOl  raise  him  up  at  the  last  day.  44.  No 
man  can  come  to  me,  except  the  Father 
which  hath  sent  me  draw  him :  and  I  will 
raise  him  up  at  the  last  day.  54.  Whoso 
eateth  my  flesh,  and  drinketh  my  blood, 
hath  eternal  life;  and  I  will  raise  him  up 
at  the  last  day. 

John  11:23.  Jesus  saith  unto  her,  Thy 
brother  shall  rise  again.  24.  Martha  saith 
imto  him,  I  know  that  he  shall  rise  again 
in  the  resurrection  at  the  last  day.  25. 
Jesus  said  unto  her,  I  am  the  resurrection, 
and  the  Ufe :  he  that  believeth  in  me,  though 
he  1  were  dead,  yet  shall  he  live :  t'  R-  v.  <ne] 

153 


hesurrectiok. 


John  14:19.  Yet  a  little  while,  and  the 
/world  seeth  me  no  more;  but  ye  see  me: 
/  because  I  live,  ye  shall  live  also. 

Acts  2:26.  Therefoi-e  did  my  heart  rejoice, 
and  my  tongue  was  glad;  moreover  also 
my  flesh  shall  rest  in  hope:  27.  Because 
thou  wilt  not  leave  my  soul  in  hell,  neither 
wilt  thou  sufl:er  thine  Holy  One  to  see  cor- 
ruption. 28.  Thou  hast  made  known  to  me 
the  ways  of  life  ;  thou  shalt  make  me  full 
of  joy  with  thy  countenance.  29.  Men  a)id 
brethren,  let  me  freely  speak  unto  you  of 
the  patriarch  David,  that  he  is  both  dead 
and  buried,  and  his  sepulchre  is  with  us 
unto  this  day.  30.  Therefore  being  a  prophet, 
and  knowing  that  God  had  sworn  with  an 
oath  to  him,  that  of  the  fruit  of  his  loins, 
according  to  the  flesh,  he  would  raise  vip 
Christ  to  sit  on  his  throne ;  31.  He  seeing 
this  before  spake  of  the  resurrection  of 
Christ,  that  his  soul  Avas  not  left  in  hell, 
neither  his  flesh  did  see  corruption. 

Acts  4:1.  The  captain  of  the  temple,  and 
the  Sadducees,  came  upon  them,  2.  Being 
grieved  that  they  taught'  the  people,  and 
preached  through  Jesus  the  resurrection 
from  the  dead. 
i  Acts  17:18.  He  preached  unto  them  Jesus, 
and  the  resurrection.  82.  When  they  heard 
of  the  resurrection  of  the  dead,  some  mocked : 
and  others  said.  We  will  hear  thee  again 
of  this  matter. 

Acts  23:6.  But  when  Paul  perceived  that 
the  one  part  were  Sadducees,  and  the  other 
Pharisees,  he  cried  out  in  the  council.  Men 
and  brethren,  I  am  a  Pharisee,  the  son  of 
a  Pharisee  :  of  the  hope  and  resurrection  of 
the  dead  I  am  called  in  question.  8.  For 
the  Sadducees  say  that  there  is  no  resurrec- 
tion, neither  angel,  nor  spirit :  but  the  Phar- 
isees confess  both. 

Acts  24:14.  But  this  I  confess  unto  thee, 
that  after  the  way  which  they  call  heresy, 
so  wt)rship  I  tlie  God  of  my  fathers,  believ- 
ing all  things  which  are  written  in  the  law 
and  in  the  prophets :  1 5.  And  have  hope 
toward  God,  which  they  themselves  also 
allow,  that  there  shall  be  a  resurrection  of 
the  dead,  both  of  the  just  and  unjust. 

Acts  26:6.  I  stand  and  am  judged  for  the 
hope  of  the  promise  made  of  God  unto  our 
fathers:  7.  Unto  which  promise  our  twelve 
tribes,  instantly  serving  God  day  and  night, 
hoyje  to  come.  8.  Why  should  it  be  thought 
,  a  thing  incredible  with  you,  that  God  should 
raise  the  dead  ? 

Rom.  4:16.  Abraham;  who  is  the  father 
of  us  all,  17.  (As  it  is  written,  I  have  made 
tliee  a  fatlier  of  many  nations,)  before 
him  whom  he  believed,  even  God,  avIio 
quickeneth  the  dead,  and  calleth  those 
things  which  be  not  as  though  they  were. 
18.  Who  against  hope  believed  in  ho]ie,  that 
he  might  become  tlie  father  of  many  na- 
tions, according  to  that  which  was  spoken, 
So  shall  thy  seed  be.  19.  And  being  not 
weak  in  faitli,  he  considered  not  his  own 
body  now  dead,  when  he  was  about  an 


hundred  years  old,  neither  yet  the  dead- 
ness  of  Sarah's  womb :  20.  He  staggered 
not  at  the  promise  of  God  through  unbe- 
lief; but  was  strong  in  faith,  giving  glory 
to  God ;  21.  And  being  fully  persuaded  that, 
what  he  had  promised,  he  was  able  also  to 
perform. 

Rom.  8:10.  If  Christ  be  in  you,  the  body 
is  dead  because  of  sin;  but  the  Spirit  is  life 
because  of  righteousness.  11.  But  if  the 
Spirit  of  him  that  raised  up  Jesus  fi*om  the 
dead  dwell  in  you,  he  that  raised  up  Christ 
from  the  dead  shall  also  quicken  your  mor- 
tal bodies  by  his  Spirit  that  dwelleth  in 
you.  19.  For  the  earnest  expectation  of 
the  creature  waiteth  for  the  manifestation 
of  the  sons  of  God.  21.  Because  the  crea- 
ture itself  also  shall  be  delivered  from  the 
bondage  of  corruption  into  the  glorious  lib- 
erty of  the  children  of  God.  22.  For  we 
know  that  the  whole  creation  groaneth  and 
travaileth  in  pain  together  until  now.  23. 
Not  only  t/tey,  but  ourselves  also,  which 
have  the  firstfruits  of  the  Spirit,  even  we 
ourselves  groan  within  ourselves,  waiting 
for  the  adoption,  to  ivit,  the  redemption  of 
our  body. 

1  Cor.  6:14.  God  hath  both  raised  up  the 
Lord,  and  will  also  raise  up  us  by  his  own 
power. 

1  Cor.  15:12.  Now  if  Christ  be  preached 
that  he  rose  from  the  dead,  how  say  some 
among  you  that  there  is  no  resurrection  of 
the  dead  ?  13.  But  if  there  be  no  resurrec- 
tion of  the  dead,  then  is  Christ  not  risen: 

14.  And  if  Christ  be  not  risen,  then  is  our 
preaching  vain,  and  your  faith  is  also  vain. 

15.  Yea,  and  we  are  found  false  witnesses 
of  God;  because  we  have  testified  of  God 
that  he  raised  up  Christ:  whom  he  raised 
not  up,  if  so  be  that  the  dead  rise  not.  16. 
For  if  the  dead  rise  not,  then  is  not  Christ 
raised:  17.  And  if  Christ  be  not  raised, 
your  faith  is  vain ;  ye  are  yet  in  yoiu-  sins. 
18.  Then  they  also  which  are  fallen  asloe]i 
in  Christ  are  perished.  19.  If  in  this  life 
only  we  have  hope  in  Christ,  we  are  of  all 
men  most  miserable.  20.  But  now  is  Christ 
risen  from  the  dead,  and  become  the  first- 
fruits  of  them  that  slept.  21.  For  since  by 
man  came  death,  by  man  came  also  the 
resurrection  of  the  dead.  22.  For  as  in 
Adam  all  die,  even  so  in  Christ  shall  all  be 
made  alive.  23.  But  every  man  in  his  own 
order :  Christ  the  firstfruits ;  afterward  they 
that  are  Christ's  at  his  coming.  24.  Then 
Cometh  the  end,  when  he  shall  have  deliv- 
ered up  the  kingdom  to  God,  even  the  Fa- 
ther ;  wdien  he  shall  have  put  down  all  rule 
and  all  authoiity  and  j^ower.  25.  For  he 
must  reign,  till  he  hath  i)ut  all  enemies 
under  his  feet.  26.  The  last  enemy  that 
shall  be  destroyed  is  death.  27.  For  he 
hath  put  all  things  under  his  feet.  But 
when  he  saith  all  things  are  put  under  him., 
it  is  manifest  that  he  is  excepted,  which 
did  put  all  things  under  him.  2S.  And 
when  all  things  shall  be  subdued  unto  hun, 


1164 


RESTTRRECTION. 


:eth 


I 


tlieu  shall  the  Sou  also  himself  he  siil).ject 
unto  him  that  put  all  things  under  him, 
that  God  may  be  all  in  all.  29.  Else  Avhat 
sliall  they  do  Avhioh  are  baptized  for  the 
dead,  if  the  dead  rise  not  at  all?  why  are 
they  then  baptized  for  the  dead  ?  SO.  And 
Avhy  stand  we  in  jeopardy  every  hour  ?  31. 
I  protest  by  your  rejoieing  which  I  have  in 
Christ  Jesus  our  Lord,  I  die  daily.  32.  If 
after  the  manner  of  men  I  have  fou 
with  beasts  at  E])hesus,  what  advantaj^ 
it  me,  if  the  dead  rise  ncjt?  let  us  cat  and 
drink;  for  to  morroAV  we  die.  35.  But  some 
vKoi  will  say,  How  are  the  dead  raised  up  ? 
and  with  what  body  do  they  come?  3G. 
T/ion  fool,  that  which  thou  sowest  is  not 
quickened,  except  it  die:  37.  And  that 
which  thou  sowest,  thou  sowest  not  that 
body  that  shall  be,  but  bare  grain,  it  may 
chance  of  Avheat,  or  of  some  other  grain: 
38.  But  God  giveth  it  a  body  as  it  hath 
ileased  him,  and  to  every  seed  his  own 
ody.  39.  All  flesh  is  not  the  same  flesh : 
but  tJiere  is  one  kind  of  flesh  of  men,  an- 
other flesh  of  beasts,  another  of  fishes,  and 
another  of  birds.  40.  There  are  also  celes- 
tial bodies,  and  bodies  terrestrial:  but  the 
glory  of  the  celestial  is  one,  and  the  glory 
of  the  terrestrial  is  another.  41.  Titer e  is 
one  glory  of  the  sun,  and  another  glory  of 
the  moon,  and  another  glory  of  the  stai's : 
for  one  star  ditt'ereth  from  another  star 
So  also  is  the  resurrection 
It  is  sown  in  corruption; 
in  incorrujition :  43.  It  is 
sown  in  dishonour ;  it  is  raised  in  glory :  it 
is  sown  in  weakness ;  it  is  raised  in  power : 

44.  It  is  sown  a  natural  body ;  it  is  raised  a 
spiritual  body.  There  is  a  natureil  body, 
and  there  is  a  spiritual  body.  45.  And  so 
it  is  written.  The  first  man  Adam  was  made 
a  living  soul;  the  last  Adam  v)as  'made  a 
quickening  spii'it.  4C.  Howbeit  that  vu(s 
not  first  which  is  spiritual,  but  that  Avhich  is 
natiu'al ;  and  afterward  that  which  is  spirit- 
ual. 47.  The  first  man  is  of  the  earth,  earthy: 
the  second  man  /.>{  the  Lord  from  heaven. 

45.  As  is  the  earthy,  such  are  they  also 
that  are  eaithy:  and  as  is  the  heavenly, 
such  are  they  also  that  arc  lieavenly.  49. 
And  as  we  have  borne  the  image  of  the 
earthy,  we  shall  also  bear  the  image  of  tlie 
heavenly.  50.  Now  this  I  say,  brethren, 
that  flesh  and  blood  cannot  inherit  the 
kingdom  of  God;  neither  doth  corruption 
iidierit  incoriiiption.  51.  Behold,  I  shew 
you  a  mystery ;  We  shall  not  all  sleep,  but 
we  shall  all  be  changed,  52.  In  a  moment, 
in  the  twinkling  of  an  eye,  at  the  last 
trump:  for  the  tnmipet  sliall  soimd,  and 
the  dead  shall  be  raised  incorruptible,  and 
we  shall  be  changed.  53.  For  this  cor- 
ruptible must  put  on  incorruption,  and  this 
mortal  imist  j)ut  on  immortality.  54.  So 
when  this  coiTuptible  shall  have  put  on  in- 
corruption, and  this  mortal  shall  have  ytut 
on  immortality,  then  shall  be  brought  to 
pass  the  saying  that  is  written,  Death 


in  glory,    42, 
of  the  dead, 
it   is   raised 


SAvallowed  up  in  victory.  55.  O  death, 
where  is  thy  sting  ?  O  grave,  where  is  thy 
victory  ?  56.  The  sting  of  death  is  sin ;  and 
the  strength  of  sin  is  the  law.  57.  But 
thanks  he  to  God,  which  giveth  us  the  vie 
tory  through  oiu'  Lord  J  esus  Christ. 

2  Cor.  4:14.  Knowing  that  he  which  raised 
up  the  Lord  Jesus  shall  raise  iq)  us  also  by 
Jesus,  and  shall  present  -as  with  you. 

2  Cor.  5:1. _  For  we  know  that  if  our  earthly 
house  of  this  tabernacle  were  dissolved,  we 
have  a  building  of  God,  an  house  not  madel 
with  hands,  eternal  in  the  lieaAcns.  2.  For' 
in  this  we  groan,  earnestly  desiring  to  bo 
clothed  ujion  with  our  house;  which  is  from 
heaven:  3.  If  so  be  that  being  clothed  we 
shall  not  be  found  naked.  4.  j'or  we  that 
are  in  this  tabernacle  do  groan,  being  bur- 
dened :  not  for  that  we  would  be  unclothed, 
l)ut  clothed  upon,  that  mortality  might  be 
swallowed  uji  of  life.  5.  Now  he  that  hath 
wrouglit  us  for  the  selfsame  thing  is  God. 
who  also  hath  given  unto  us  the  earnest  of 
the  Spirit. 

Phil.  3:10.  That  I  may  know  him,  and 
the  power  of  his  I'esurrection,  and  the  fel 
lowship  of  his  sufterings,  being  made  con- 
formable mito  his  death;  11.  If  by  any 
means  I  might  attain  unto  the  resiu'rection 
of  the  dead.  21.  Who  shall  change  our  vile 
body,  that  it  may  be  fashioned  like  unto  his 
glorious  body,  according  to  the  working 
whereby  he  is  able  even  to  subdue  all  things 
unto  himself. 

1  Thess.  4:14.  For  if  we  believe  that  Jesus 
died  and  rose  again,  even  so  them  also  which 
sleep  in  Jesus  will  God  bring  with  him.  ](?. 
For  the  Lord  himself  shall  descend  from 
heaven  with  a  shout,  with  the  voice  of  the 
archangel,  and  with  the  triun])  of  God :  and 
the  dead  in  Christ  shall  rise  first : 

2  Tim.  1:10.  But  is  now  made  manifest  by 
the  appearing  of  our  Saviour  Jesus  Christ, 
who  hath  abolished  death,  and  hatli  brought 
life  and  <  jmnuntality  to  light  through  the 
gospel :  I'  '••  V.  iiKoiriipiioiii 

2  Tim.  2:18.  Who  concerning  the  truth 
\\i\\e  erred,  saying  that  the  I'csurrection  ihi 
past  already :  and  overthrow  the  faitli  of 
some. 

Heb.  6:2.  Of  the  doctrine  of  baptisms,  and 
of  laying  on  of  hands,  and  of  resurrection 
of  the  dead,  and  of  eternal  judgment. 

Heb.  11:19.  Accounting  that  God  vas  able 
to  raise  him  vq>,  even  from  the  dead;  from 
whence  also  he  received  him  in  a  figure. 
35.  Women  received  their  dead  raised  to 
life  again  :  and  others  were  tortured,  not 
accepting  deliverance ;  that  they  might  ob- 
tain a  better  resurrection : 

Eev.  1:18.  I  am  he  that  liveth,  and  Avas 
dead ;  and,  behold,  I  am  alive  for  evermore. 
Amen;  and  have  the  keys  of  hell  and  of 
death. 

Rev.  20:4.  And  I  saw  thrones,  and  they 
sat  iq)on  them,  and  judgment  Avas  given 
unto  them:  and  I  sain  the  souls  of  them 
is  i  that  were  beheaded  for  the  witness  of  Jesus, 
1155 


RESURRECTION. 


RETALIATION. 


and  for  the  word  of  God,  and  which  had  not 
worshipped  the  beast,  neither  his  image, 
neither  had  received  his  mark  u])on  their 
foreheads,  or  in  their  hands ;  and  they  lived 
and  reigned  with  Christ  a  thousand  years. 
5.  But  the  rest  of  the  dead  lived  not  again 
until  the  thousand  years  were  finished. 
This  is  the  first  I'esurrection.  6.  Blessed 
and  holy  is  he  that  hath  part  in  the  first 
resurrection :  on  such  the  second  death  hath 
no  power,  but  they  shall  be  priests  of  God 
and  of  Christ,  and  shall  reign  with  him  a 
thousand  years.  13.  And  the  sea  gave  up 
the  dead  which  were  in  it ;  and  death  and 
hell  delivered  up  the  dead  which  were  in 
them :  and  they  were  judged  every  man  ac- 
cording to  their  works. 

See  Dead,  Eaised;  Op  Jesus,  see  Jesus. 

FIGURATIVE:  Of  regeneration,  Eom. 
6:4;  Eph.  2:1,5,6;  Col.  2:12;  3:1. 

TYPIFIED:  Isaac,  Gen.  22:13,  with  Heb. 
11:19.     Jonah,  Jonah  2:10,  with  Matt.  12:40. 

Symbolical:  Rev.  11:11. 

RETALIATION-.  Ex.  21:23.  And  if 
any  mischief  follow,  then  thou  shalt  give 
life  for  life,  24.  Eye  for  e3^e,  tooth  for 
tooth,  hand  for  hand,  foot  for  foot,  25.  Biu'n- 
ing  for  burning,  wound  for  wound,  stripe  for 
stripe. 

Lev.  19:18.  Thou  shalt  not  avenge,  nor 
bear  any  grudge  against  the  children  of  thy 
people,  but  thou  shalt  love  thy  neighbour  as 
thyself :  I  am  the  Lord. 

Lev.  24:17.  And  he  that  killeth  any  man 
shall  surely  be  put  to  death.  18.  And  he 
that  killeth  a  beast  shall  make  it  good ;  beast 
for  beast.  19.  And  if  a  man  cause  a  blem- 
ish in  his  neighbour;  as  he  hath  done,  so 
shall  it  be  done  to  him;  20.  Breach  for 
breach,  eye  for  eye,  tooth  for  tooth :  as  he 
hath  caused  a  blemish  in  a  man,  so  shall  it 
be  done  to  him  again..  21.  And  lie  that 
killeth  a  beast,  he  shall  restore  it :  and  he 
that  killeth  a  man,  he  shall  be  put  to  death. 
22.  Ye  shall  liave  one  manner  of  law,  as 
well  for  the  stranger,  as  for  one  of  your  own 
country;  for  I  am  the  Lord  your  God. 

Deut.  19:19.  Then  shall  ye  do  unto  him,  as 
he  had  thought  to  have  done  unto  his 
brother:  so  shalt  thou  put  the  evil  away 
from  among  you.  20.  And  those  which  re- 
main shall  hear,  and  fear,  and  shall  hence- 
forth commit  no  more  any  such  evil  among 
you.  21.  And  thine  eye  shall  not  pity ;  hut 
life  shall  go  for  life,  eye  for  eye,  tooth  for 
tooth,  hand  for  hand,  foot  for  foot. 

Psa.  10:2.  The  wicked  in  his  pride  doth 
persecute  the  poor :  let  them  be  taken  in  the 
devices  that  they  have  imagined. 

Prov.  20:22.  Say  not  thou,  I  will  recom- 
pense evil;  hut  wait  on  the  Lord,  and  he 
shall  save  thee. 

Prov.  24:29.  Say  not,  I  will  do  so  to  him 
as  he  hath  done  to  me :  I  will  render  to  the 
man  according  to  his  work. 

Prov.  26:27.  Whoso  diggeth  a  pit  shall 
fall  therein :  and  he  that  rolleth  a  stone,  it 
will  return  upon  him. 


Isa.  33:1.  Woe  to  thee  that  spoilest,  and 
thou  toast  not  spoiled ;  and  dealest  treach- 
erously, and  they  dealt  not  treacherously 
with  thee  I  when  thou  slialt  cease  to  spoil, 
thou  shalt  be  spoiled ;  and  when  thou  shalt 
make  an  end  to  deal  treacherously,  they 
shall  deal  treacherously  with  thee. 

Matt.  5:38.  Ye  have  heard  that  it  hath 
been  said,  An  eye  for  an  eye,  and  a  tooth 
for  a  tooth :  39.  But  I  say  unto  you.  That 
ye  resist  not  evil :  but  whosoever  shall  smite 
thee  on  thy  right  cheek,  turn  to  him  the 
other  also.  40.  And  if  any  man  will  sue 
thee  at  the  law,  and  take  away  thy  coat,  let 
him  have  thy  cloke  also.  41.  And  whoso- 
ever shall  compel  thee  to  go  a  mile,  go  with 
him  twain.  42,  Give  to  him  that  asketh 
thee,  and  from  him  that  would  borrow  of 
thee  turn  not  thou  away.  43.  Ye  have  heard 
that  it  hath  been  said,  Thou  shalt  love  thy 
neighbour,  and  hate  thine  enemy.  44.  But 
I  say  unto  you.  Love  your  enemies,  bless 
them  that  curse  you,  do  good  to  them  that 
hate  you,  and  pray  for  them  which  despite- 
f ully  use  you,  and  persecute  you ; 

Matt.  7:1.  Judge  not,  that  ye  be  not 
judged.  2.  For  with  what  judgment  ye 
judge,  ye  shall  be  judged :  and  with  what 
measure  ye  mete,  it  shall  be  measm-ed  to 
you  again. 

Luke  9:52.  They  went,  and  entered  into  a 
village  of  the  Samaritans,  to  make  ready 
for  him.  53.  And  they  did  not  receive  him, 
because  his  face  was  as  though  he  would  go 
to  Jerusalem.  54.  And  when  his  disciples 
James  and  John  saw  this^  they  said,  Lord, 
wilt  thou  that  we  command  fire  to  come 
down  from  heaven,  and  consume  them,  even 
as  Elias  did  ?  55.  But  he  turned,  and  rebuked 
them,  1  and  said,  Ye  know  not  what  manner  of  spirit 
ye  are  of.  56.  '  For  the  Son  of  man  Is  not  come  to 
destroy  men's  lives,  but  to  save  them. 

liQimttediii  K.  V., 

Rom.  12:17.  Recompense  to  no  man  evil 
for  evil.  19.  Dearly  beloved,  avenge  not 
yourselves,  but  rather  give  place  imto 
wrath :  for  it  is  written,  Vengeance  is  mine ; 
I  will  repay,  saith  the  Lord. 

1  Cor.  6:7.  Now  therefore  there  is  utterly 
a  fault  among  you,  because  ye  go  to  law 
one  with  another.  Why  do  ye  not  rather 
take  wrong?  why  do  ye  not  rather  suffer 
yourselves  to  be  defrauded?  8.  Nay,  ye  do 
wrong,  and  defraud,  and  that  your  brethren. 

1  Thess.  5:15.  See  that  none  render  evil 
for  evil  imto  any  ma7i ;  but  ever  follow  that 
which  is  good,  both  among  yourselves,  and 
to  all  men. 

1  Pet.  3:9.  Not  rendering  evil  for  evil,  or 
railing  for  railing:  but  contrariwise  bless- 
ing ;  knowing  that  ye  are  thereunto  called, 
that  ye  should  inherit  a  blessing. 

See  Avenger;  Hatred;  Malice;  Re- 
venge. 

INSTANCES  OF:  Israelites  on  the  Ama- 
lekites,  Deut.  25:17-19,  with  1  Sam.  15:1-9. 
Gideon  on  the  princes  of  Succoth,  Judg, 
8:7,13-16;   kings  of  Midian,  Judg.  8:18-21; 


1156 


RETALIATION. 


REWARD. 


Penuel,  Jiulpj.  8:8,17.  Joab  on  Abnor,  2 
Sam.  3:27,30.  David  upon  Michal,  2  Sam. 
6:21-23;  on  Joab,  1  Kin.  2:5,(5;  Shiinci,  1 
Kill.  2:8,0.  Jews  on  the  Chaldeans,  Esth.  9. 
IIKTIIIBUTION.  See  Sin,  Punishment 

OF. 

IIEU,  son  of  Peleg  and  ancestor  of  Abra- 
ham, Gen.  11:18-21;  1  Chr.  1:25. 

KEUBEN.  Son  of  Jacob,  Gen.  29:32;  1 
Chr.  2:1.  Brings  mandrakes  to  his  mother. 
Gen.  30:14.  Commits  incest  with  one  of  his 
father's  concubines,  and,  in  consequence,  for- 
feits the  birthright.  Gen.  35:22;  49:4;  1  Chr. 
5:1.  Adroitly  seeks  to  save  Joseph  from  the 
conspiracy  of  his  brethren,  Gen.  37:21-80; 
42:22.  Offers  to  become  surety  for  Ben- 
jamin, Gen.  42:37.  Jacob's  prophetic  bene- 
diction upon.  Gen.  49:3,4.  His  children,  Gen. 
4G:9;  Ex.  6:14:  1  Chr.  5:3-6;  Num.  16:1. 

IlEUBENITES,  the  descendants  of 
Reuben.  iMilitarj'  enrolhnent  of,  at  Sinai, 
Num.  1:20,21;  in  Moab,  Num.  26:7.  Place  of, 
in  camp  and  march.  Num.  2:10.  Standard 
of.  Num.  10:18.  Have  their  inheritance  east 
of  the  Jordan,  Num.  32;  Deut.  3:1-20;  Josh. 
13:15-23;  18:7.  Assist  the  other  tribes  in  con- 
quest of  the  region  west  of  the  Jordan,  Josh.  1: 
12-18;  22:1-6.  Unite  with  the  other  tribes  in 
building  a  monument  to  signify  the  unity 
of  the  tribes  on  the  east  of  the  Jordan  with 
the  tribes  on  the  west  of  the  river ;  monu- 
ment misunderstood;  the  explanation  and 
reconciliation.  Josh.  22:10-34.  Reproached 
J)y  Deborah,  Judg.  5:15,16.  Taken  captive 
into  Assyria,  2  Kin.  15:29;  1  Chr.  5:26. 

See  Israel. 

IlEUEL.  1.  Son  of  Esau,  Gen.  36:4,10, 
13,17;  1  Chr.  1:35,37. 

2.  Father-in-law  of  Moses,  Ex.  2:18.  Called 
also  Jethro  and  Raguel.    See  Jethro. 

3.  Father  of  Eliasaph,  Num.  2:14.  Called 
Deuel,  Num.  1:14;  7:42,47;  10:20. 

4.  A  Benjamite,  1  Chr.  9:8. 
KEUMAH,  a  concubine  of  Nahor,  Gen. 

22:24. 

REVELATION.  God  reveals  himself 
to  :Moses,  Ex.  3:i  -6,14;  6:1-3.  ThelaAV  is  re- 
va^led,  Ex.  chapters  20-35;  Lev.  chapter?,  1- 
7;  the  pattern  of  the  temple,  1  Chr.  28:11-19. 
The  sonship  of  Jesus,  Matt.  3:17;  16:17;  17:5. 

See  Inspiration;  Prophecy;  Prophet; 
Word  of  God,  Inspiration  of. 

REVENGE.  Forbidden,  Lev.  19:18; 
Prov.  24:29;  Rom.  12:17,19;  1  Thess.  5:15;  1 
Pet.  3:9.  Jesus  an  example  of  foi'bearing, 
1  Pet.  2:23.  Rebuked  by  Jesus,  Luke  9:54, 
55.  Inconsistent  with  a  Christian  spijit, 
Ijuke  9:55.  Proceeds  from  a  spiteful  heart, 
Ezek.  25:15.  Punishment  for,  Ezek.  25:15- 
17;  Amosl:lL12. 

EXEMPLIFIED:  By  Simeon  and  Levi, 
Gen.34:25.  Bv Samson, Judg.l5:7,8;  16:28-30. 
By  Joab,  2  Sam.  3:27.  By  Absfilom,  2  Sam. 
13:23-29.  By  Jezebel,  1  Kin.  19:2.  By  Ahab, 
1  Kin.  22:27.  By  Haman,  Esth.  3:8-15.  By 
the  Edomites,  Ezek.  25:12.  By  the  Philis- 
tines, Ezek.  25:15.  By  Herodias,  Mark  6: 
19-24.     By  James   and  John,   Luke  9:54. 


By  tlie  chi(>f  priests,    Acts  5:33.     By  the 
Jews,  Acts  7:54-09;  2'i-12.— Bible  Text-Book. 

See  Retaliation. 

REVENUE,  Solomon's,  2  Clir.  9:13,14. 

See  T\x 

REVERENCE.  For  God,  Gen.  17:3;  Ex. 
3:5;  19:16-24;  34:29-35;  Isa.  45:9.  See  Fear 
OP  God.  For  God's  house.  Lev.  19:30;  26:2. 
For  ministers,  1  Sam.  16:4;  Acts  28:10;  1  Cor. 
16:18;  Phil.  2:29;  1  Thess.  5:12,13;  1  Tim.  5:17; 
Heb.  13:7,17.  See  Ministers.  For  kings,  1 
Sam.  24:6;  26:9,11;  2  Sam.  1:14;  16:21;  Eccl. 
10:20;  1  Pet.  2:17.  See  Rulers.  For  magis- 
trates, Ex.  22:28;  2  Pet.  2:10;  Jude  8.  See 
Rulers.  For  parents,  Ex.  20:12;  Lev.  19:3; 
Isa.  45:10.  See  Parents.  For  the  aged,  Lev. 
19:32;  Job  32:4-7. 

REVILING,  of  Jesus,  Matt.  27:39-44. 

See  Mocking. 

REVIVALS.  RELIGIOUS:  Zech.  8^20-23. 
Prayer  for,  Hab.  3:2.  Prophecies  concern- 
ing, Isa.  32:15;  Joel  2:28;  Mic.  4:1-8;  Hab.  3:2. 

INSTANCES  OF:  Under  Joshua,  Josh.  5: 
2-9;  Samuel,  1  Sam.  7:1-6;  Elijah,  1  Kin.  18: 
17-40;  Jehoash  and  Jehoiada,  2  Kin.  chap- 
ters 11;  12;  2  Chr.  chapters  23;  24;  Hezekiah, 
2  Kin.  18:1-7;  2  Chr.  chapters  29-31;  Josiah, 
2  Kin.  chapters  22;  23;  2  Chr.  chapters  34;  35; 
Asa,  2  Chr.  14:2-5;  15:1-14;  Manasseh,  2  Chr. 
33:12-19.  In  Nineveh,  Jonah  3:4-10.  At  Pen- 
tecost, and  post  pentecostal  times,  Acts  2:1- 
42,46,47;  4:4;  5:14;  6:7;  9:35;  11:20,21;  12:24;  14:1. 

See  Religion. 

REVOLT,  of  the  ten  tribes,  1  Kin.  12: 
1-24. 

REWARD.  A  MOTIVE  TO  FAITH- 
FULNESS: Ex.  20:6.  And  shewing  mercy 
unto  thousands  of  them  that  love  me, 
and  keep  my  commandments.  12.  Honour 
thy  father  and  thy  mother :  that  thy  days 
may  be  long  upon  the  land  which  the  Lord 
thy  God  giveth  thee.    Eph.  6:1-3. 

Lev.  25:18.  Wherefore  ye  shall  do  my 
statutes,  and  keep  my  judgments,  and  do 
them;  and  ye  shall  dwell  in  the  land  in 
safety.  19.  And  the  land  shall  yield  her 
fi-uit,  and  ye  shall  eat  your  fill,  and  dwell 
therein  in  safety. 

Lev.  26:3.  If  ye  w^alk  in  my  statutes,  and 
keep  my  commandments,  and  do  them  ;  4. 
Then  I  will  give  you  rain  in  due  season, 
and  the  land  shall  yield  her  increase,  and 
the  trees  of  the  field  shall  yield  their  fruit. 
5.  And  your  threshing  shall  reach  unto 
the  vintage,  and  the  vintage  shall  reach 
unto  the  sowing  time:  and  ye  shall  eat 
your  bread  to  the  full,  and  dwell  in  your 
land  safely.  6.  And  I  will  give  peace  in 
the  land,  and  ye  shall  lie  down,  and  none 
shall  make  yon  afraid:  and  I  will  rid  evil 
beasts  out  of  the  land,  neither  shall  the 
sword  go  through  your  land.  7.  And  ye 
shall  chase  your  enemies,  and  they  shall 
fall  before  you  by  the  sword.  8.  And  five 
of  you  shall  chase  an  himdred,  and  an  hun- 
dred of  you  shall  put  ten  thousand  to  flight : 
and  your  enemies  shall  fall  before  you 
by  the  sword.    9.  For  I  will  have  respect 


1157 


REWARD.— A  MoTiVF  to  Faithfulness. 


unto  you,  and  make  you  fruitful,  and  mul- 
tiply you,  and  establish  my  covenant  with 
jou.  10.  And  ye  shall  eat  old  store,  and 
bring  forth  the  old  because  of  the  new.  11. 
And  I  will  set  my  ttibernacle  among  you  : 
and  my  soul  shall  not  abhor  you.  12.  And 
I  will  walk  among  you,  and  will  be  your 
God,  and  ye  shall  be  my  people.  13.  I  am 
the  Lord  your  God,  which  brought  you 
forth  out  of  the  land  of  Egypt,  that  ye 
should  not  be  their  bondmen;  and  I  have 
broken  the  bauds  of  your  yoke,  and  made 
you  go  upright,     vs.  14-39, 

40.  If  they  shall  confess  their  iniquity, 
and  the  iniquity  of  their  fathers,  with 
their  trespass  which  they  trespassed 
against  me,  and  that  also  they  have  walked 
conti'ary  unto  me;  41.  And  that  I  also 
have  walked  contrary  unto  them,  and  have 
brought  them  into  the  laud  of  their  ene- 
mies ;  if  then  their  uncircumcised  hearts  be 
humbled,  and  they  then  accept  of  the  pun- 
ishment of  their  iniquity:  42,  Then  will 
I  remember  my  covenant  with  Jacob,  and 
also  my  covenant  with  Isaac,  and  also  my 
covenant  with  Abraham  will  I  remember ; 
and  I  will  remember  the  land.  43.  The  land 
also  shall  be  left  of  them,  and  shall  enjoy  her 
sabbatlis,  while  she  lieth  desolate  without 
them :  and  they  shall  accept  of  the  punish- 
ment of  their  iniquity :  because,  even  be- 
cause they  despised  my  judgments,  and  be- 
cause their  soul  abhorred  my  statutes.  44, 
And  yet  for  all  that,  when  they  be  in  the 
land  of  their  enemies,  I  will  not  cast  them 
away,  neither  will  I  abhor  them,  to  destroy 
them  utterly,  and  to  break  my  cov- 
enant with  them:  for  I  am  the  Lord 
their  God.  45.  But  I  Avill  for  their  sakes  re- 
member the  covenant  of  their  ancestors, 
whom  I  brought  forth  out  of  the  land  of 
Egypt  in  the  sight  of  the  heathen,  that  I 
might  be  their  God :  lam  the  Lord. 

Deut.  4:40.  Thou  shalt  keep  therefore  his 
statutes,  and  his  commandments,  which  I 
command  thee  this  day,  that  it  may  go 
well  with  thee,  and  with  thy  children  after 
thee,  and  that  thou  mayest  prolong  thy 
days  upon  the  earth,  which  the  Lord  thy 
God  giveth  thee,  for  ever. 

Deut.  6:3.  Hear  therefore,  0  Israel,  and 
observe  to  do  it ;  that  it  may  be  well  with 
thee,  and  that  ye  may  increase  mightily,  as 
the  Lord  God  of  thy  fathers  hath  promised 
thee,  in  the  land  that  floweth  with  milk 
and  honey,    v.  18. 

Deut.  11:13.  And  it  shall  come  to  pass,  if 
ye  sliall  hearken  diligently  unto  my  com- 
mandments which  I  command  you  this  day, 
to  love  the  Loii:?  your  God,  and  to  serve 
him  with  all  your  heart  and  Avith  all  your 
soul,  14.  That  I  will  give  yon  the  rain  of 
your  land  in  his  due  season,  the  first  rain 
and  the  latter  rain,  that  thou  mayest  gather 
in  thy  corn,  and  thy  wine,  and  thine  oil. 

15.  And  I  will  send  grass  in  thy  fields  for 
thy  cattle,  that  thou  mayest  eat  aiul  be  full. 

16.  Take  heed    to   yourselves,  that   your 


heai't  be  not  deceived,  and  ye  turn  aside, 
and  serve  other  gods,  and  worship  them; 
18.  Therefore  shall  ye  lay  up  these  my  words 
in  your  heart  and  in  your  soul,  and  bind 
them  for  a  sign  vipon  your  hand,  that  they 
may  be  as  fi'ontlets  between  yovir  eyes.  19. 
And  ye  shall  teach  them  your  children, 
speaking  of  them  when  thou  sittest  in  thine 
house,  and  when  thou  walkest  by  the  way, 
when  thou  liest  down,  and  when  thou  risest 
up.  20,  And  thou  shalt  write  them  upon 
the  door  posts  of  thine  house,  and  u]3on  thy 
gates:  21.  That  your  days  may  be  nmlti- 
plied,  and  the  days  of  your  children,  in  the 
land  which  the  Lord  sware  unto  your 
fathers  to  give  them,  as  the  days  of  heaven 
upon  the  earth.  20,  Behold,  I  set  before 
you  this  day  a  blessing  and  a  curse ;  27.  A 
blessing,  if  ye  obey  the  commandments  of 
the  Lord  your  God,  which  I  command  you 
this  day :  2S.  And  a  curse,  if  ye  will  not 
obey  tlie  commandments  of  the  Lord  yoiu* 
God,  but  turn  aside  out  of  the  way  which 
I  command  you  this  da}-,  to  go  after  other 
gods,  which  ye  have  not  known.  29,  And 
it  shall  come  to  pass,  when  the  Lord  thy 
God  hath  brought  thee  in  unto  the  land 
whither  thovi  goest  to  possess  it,  that  thou 
shalt  put  the  blessing  upon  mount  Gerizim, 
and  the  curse  upon  mount  Ebal.  chapter 
27:12-20;  Josh.  8:33. 

Deut.  15:9.  Beware  that  there  be  not  a 
thought  in  thy  wicked  heail,  saying.  The  sev- 
enth year,  the  year  of  release,  is  at  hand ;  and 
thine  eye  be  evil  against  thy  poor  brother, 
and  th<:)U  givest  him  nought;  and  he  cry 
unto  the  Lord  against  thee,  and  it  be  sin 
unto  thee.  10,  Thou  shalt  surely  give  him, 
and  thine  heart  shall  not  be  grieved  when 
thou  givest  unto  him:  because  that  for  this 
tiling  the  Lord  thy  God  shall  bless  thee  in 
all  thy  works,  and  in  all  that  thou  puttest 
thine  hand  unto.  11.  For  the  poor  shall 
never  cease  out  of  the  land:  therefore  I 
command  thee,  saying.  Thou  shalt  o]ien 
thine  hand  wide  unto  thy  brother,  to  thy 
poor,  and  to  thy  needy,  in  thy  land. 

Deut.  22:7.  But  thou  shalt  in  any  wise  let 
the  dam  go,  and  take  the  young  to  thee ; 
that  it  may  be  well  with  thee,  and  tJuit  thou 
mayest  prolong  thy  days. 

Deut.  24:19.  When 'thou  cuttest  do\\Ti 
thine  hai'A^est  in  thy  field,  and  hast  forgot  a 
sheaf  in  the  field,  thou  shalt  not  go  again  to 
fetch  it :  it  shall  be  for  the  stranger,  for  the 
fatherless,  and  for  the  widow :  that  the 
Lord  thy  God  may  bless  thee  in  all  the 
work  of  thine  hands. 

Deut.  25:15.  But  thoii  shalt  have  a  perfect 
and  just  weight,  a  perfect  and  just  measure 
shalt  thou  have :  that  thy  days  may  be 
lengthened  in  the  land  which  the  Lord  thy 
God  giveth  thee. 

Isa.  1:10.  ^Vash  you,  make  you  clean;  put 
away  the  evil  of  your  doings  fi"om  before 
mine  eyes;  cease  to  do  evil ;  17.  Learn  to  do 
well ;  seek  judgment,  relieve  the  oppressed, 
judge  the  fatherless,  plead  for  the  widow. 


1158 


RE\VARD.— A  Motive  to  Faithfulness. 


IS.  Come  now,  and  let  us  reason  together, 
saith  the  Lord  :  tliough  your  sins  be  as  scar- 
let, they  shall  be  as  white  as  snow ;  though 
they  be  red  like  ci'inison,  they  shall  be  as 
wool.  19.  If  ye  be  willing  and  obedient,  ye 
shall  eat  the  good  of  the  land  :  20.  But  if 
ye  refuse  and  rebel,  ye  shall  be  devoured 
with  the  sword :  for  the  mouth  of  the  Lord 
hath  sjioken  it. 

Isa.  3:10.  Say  ye  to  the  righteous,  that  it 
sh( (II  he  w'iAX  with  film:  for  they  shall  eat 
the  fruit  of  their  doings. 

Isa.  40:  lU,  Beliold,  the  Lord  God  will  come 
with  strong  h(ind,  and  his  arm  shall  ride 
for  him :  behold,  his  reward  is  Avith  him, 
and  his  work  before  him.  11.  He  shall  feed 
his  flock  like  a  shepherd:  he  shall  gather 
the  lambs  with  his  arm,  and  carry  th(^iii-  in 
liis  bosom,  and  shall  gently  lead  those  that 
are  with  yoinig. 

Jer.  22-.?i.  Thus  saith  the  Lord;  Execute 
ye  judgment  and  righteousness,  and  deliver 
the  spoiled  out  of  the  hand  of  the  opi^ressor : 
and  do  no  wrong,  do  no  violence  to  the 
stranger,  the  fatherless,  nor  the  widow, 
neither  shed  innocent  blood  in  this  place. 

4.  For  if  ye  do  this  thing  indeed,  then  shall 
there  enter  in  by  the  gates  of  this  house 
kings  sitting  upon  the  tlu'one  of  David,  rid- 
ing in  chariots  and  on  horses,  he,  and  his 
servants,  and  his  peo])le.     chapter  17:24-26. 

]\Iatt.  10:32.  Whosoever  therefore  shall 
confess  me  before  men,  him  will  I  confess 
also  before  my  Father  Avhich  is  in  heaven, 
Luke  12:8. 

IMatt.  16:24.  Then  said  Jesus  unto  his  dis- 
ciples. If  any  nuoi  will  come  after  me,  let 
him  deny  himself,  and  take  up  his  cross, 
and  follow  me.  25.  For  Avhosoever  will 
save  his  life  shall  lose  it:  and  whosoever 
will  lose  his  life  for  my  sake  shall  find  it. 
2'6.  For  Avhat  is  a  man  profited,  if  he  shall 
gain  the  whole  world,  and  lose  his  own 
soul  ?  or  what  shall  a  man  give  in  exchange 
for  his  soul  ?  27.  For  the  Son  of  man  shall 
come  in  the  glory  of  his  Father  with  his 
angels ;  and  then  he  shall  reward  every  man 
according  to  his  Avorks. 

Matt.  20:1.  For  the  kingdom  of  heaven  is 
like  imto  a  man  that  /.s'  an  householder, Avhich 
went  out  early  in  the  morning  to  hire  la- 
bourers into  his  vineyard.  2.  And  when  he 
had  agi'eed  with  the  labourers  for  a  penny 
a  day,  he  sent  them  into  his  vineyard.  3. 
And  he  went  out  about  the  third  hour,  anil 
saw  others  standing  idle  in  the  market- 
])lace,  4.  And  said  unto  them ;  Go  ye  also 
into  the  vineyard,  and  whatsoever  is  right 
I  will  give  you.     And  they  went  their  way. 

5.  Again  he  went  out  about  the  sixth  arid 
ninth  hour,  and  did  likewise.  6.  And  about 
the  eleventh  hour  he  went  out,  and  foimd 
others  standing-  idle,  and  saith  unto  them, 
Why  stand  ye  hei^e  all  the  day  idle?  7. 
They  say  imto  him,  Because  no  man  hath 
hired  us.  He  saith  mito  them,  Go  ye  also 
into  the  vineyard  ;  i  i,ml  whiitso.ncr  is  iis;lit, 
\that  shall  ye  receive.       8.  So   when  even  was 


come,  the  lord  of  the  vineyard  saith  unto 
Ins  steward.  Call  the  lal)oiu-ers,  and  give 
them  their  hire,  beginnnig  from  the  last 
unto  the  fii'st.  1).  And  when  they  came  that 
mere  hired  abend  the  eleventh  hour,  they 
received  every  man  a  penny.  10.  But  when 
the  first  came,  they  supposed  that  they 
should  have  received  more;  and  they  like- 
wise received  every  man  a  penny.  11.  And 
when  they  had  received  it,  they  murmured 
against  the  goodman  of  the  house,  32.  Say- 
ing, These  last  have  wrought  but  one  hour, 
and  thou  hast  made  them  equal  imto  us, 
which  have  borne  the  burden  and  heat  of 
the  day.  13.  But  he  answered  one  of  them, 
and  said,  Friend,  I  do  thee  no  wrong :  didst 
not  thou  agree  with  me  for  a  penny  ?  14. 
Take  tliat  thine  is,  and  go  thy  way:  I  will 
give  unto  this  last,  even  as  unto  thee.  15. 
Is  it  not  laAvful  for  me  to  do  what  I  will 
with  mine  own  ?  Is  thine  eye  evil,  because 
I  am  good  ?    16.  So  the  last  shall  be  fii-st, 

and  the  first  last :    i  tor  many  be  liillcd.  l)iit  few 
chosen.  I'  oniiitcd  m  i;.  v.) 

Matt.  25:34.  Then  shall  the  King  say  unto 
them  on  his  I'ight  hand,  C'ome,  ye  blessed  of 
nij^  Fathei-,  inhei-it  the  kingdom  prepai-ed 
for  you  from  the  foundation  of  the  world  : 
35.  For  I  was  an  hungred,  and  ye  gave  me 
meat:  I  was  thii-stj^  and  ye  gave  me  drink : 
I  was  a  stranger,  and  ye  took  me  in :  36. 
Naked,  and  ye  clothed  me  :  I  was  sick,  an(l 
ye  visited  me :  I  Avas  in  prison,  and  ye  cam(j 
unto  me.  37.  Then  shall  the  righteous  an- 
swer him,  saying,  Lord,  when  saw  we  thee 
an  hungred,  and  feed  tJtee?  or  thirsty,  and 
gave  thee  drink  ?  38.  When  saw  we  thee  a 
stranger,  and  took  thee  in?  or  naked,  anil 
clothed  titee?  30.  Or  when  saw  we  thee 
sick,  or  in  prison,  and  came  unto  thee  ?  40. 
And  the  King  shall  answer  and  say  unto 
them,  Verily  I  say  unto  you.  Inasmuch  as 
ye  have  done  it  unto  one  of  the  least  of  these 
my  brethren,  ye  have  done  it  unto  me.  41. 
Then  shall  he  say  also  unto  them  on  the 
left  hand,  Depart  from  me,  ye  cin-sed,  into 
everlasting  fire,  prepared  for  the  devil  and 
his  angels:  42.  For  I  was  an  hungred,  and 
ye  gave  me  no  meat :  I  was  thii-sty,  and  ye 
gave  me  no  drink :  43.  I  was  a  stranger, 
and  ye  took  me  not  in :  naked,  and  ye 
clothed  me  not :  sick,  and  in  prison,  and  ye 
visited  me  not.  44.  Then  shall  they  also 
answer  him,  sjiying.  Lord,  when  saw  wo 
thee  an  hungred,  or  athirst,  or  a  stranger, 
or  naked,  or  sick,  or  in  prison,  and  did  not 
minister  unto  thee?  45.  Then  shalA  he  an- 
swer them,  saying,  Verily  I  say  unto  you, 
Inasmuch  as  ye  did  it  not  to  one  of  the  ieast 
of  these,  ye  did  it  not  to  me.  46.  And 
these  shall  go  away  into  everlasting  punish- 
ment :  but  the  righteous  into  life  eternal. 

Mark  10:21.  Then  Jesus  beholding  him 
loved  him,  and  said  unto  him.  One  thing 
thou  lackest :  go  thy  way,  sell  whatsoever 
thou  hast,  and  give  to  the  poor,  and  thou 
shalt  have  treasure  in  heaven :  and  come, 
take  up  the  cross,  and  follow  me. 


1159 


REWARD. 


RIBBAND. 


Mark  13:13.  And  ye  shall  be  hated  of  all 
men  for  my  name's  sake :  but  he  that  shall 
endure  unto  the  end,  the  same  shall  be 
saved. 

Luke  ^-22.  Blessed  are  ye,  when  men  shall 
hate  you,  and  when  they  shall  separate  you 
from  their  company^  and  shall  reproach 
you,  and  cast  out  your  name  as  evil,  for  the 
Son  of  man's  sake.  23.  Rejoice  ye  m  that 
day,  and  leap  for  joy :  f oi*,  behold,  your  re- 
ward is  great  in  heaven:  for  in  the  like 
manner  did  their  fathers  unto  the  prophets. 

35.  But  love  ye  your  enemies,  and  do 
good,  and  lend,  hoping  for  nothing  again ; 
and  your  reward  shall  be  great,  and  ye 
shall  be  the  children  of  the  Highest :  for  he 
is  kind  unto  the  unthankful  and  to  the  evil. 

Acts  26:18.  To  open  their  eyes,  and  to 
turn  them  from  darkness  to  light,  and/ro>M 
the  power  of  Satan  unto  God,  that  they  may 
receive  forgiveness  of  sms,  and  inheritance 
among  them  which  are  sanctified  by  faith 
that  is  in  me. 

Rom.  2:10.  But  glory,  honoin%  and  peace, 
to  every  man  that  worketh  good, 

1  Cor.  3:8.  Now  he  that  planteth  and  he 
that  watereth  are  one  :  and  every  man  shall 
receive  his  own  reward  according  to  his  own 
labour. 

Heb.  10:34.  For  ye  had  compassion  of  me 
in  my  bonds,  and  took  joyfully  the  spoiling 
of  your  goods,  knowing  in  yourselves  that 
ye  have  in  heaven  a  better  and  an  enduring 
substance. 

36.  For  ye  have  need  of  patience,  that, 
after  ye  have  done  the  will  of  God,  ye  might 
receive  the  promise, 

Heb.  11:26.  Esteeming  the  reproach  of 
Christ  greater  riches  than  the  treasures  in 
Egypt :  for  he  had  respect  unto  the  recom- 
pence  of  the  reward. 

Heb.  12:1.  Wherefore  seeing  we  also  are 
compassed  about  with  so  great  a  cloud  of 
Avitnesses,  let  us  lay  aside  every  weight, 
and  the  sin  which  doth  so  easily  beset  xis, 
and  let  us  run  with  patience  the  race  that  is 
set  before  us,  2.  Looking  unto  Jesus  the 
author  and  finisher  of  our  faith;  who  for 
the  joy  that  was  set  before  him  endured  the 
cross,  despising  the  shame,  and  is  set  down 
at  the  right  hand  of  the  throne  of  God. 

28.  Wherefore  we  receiving  a  kingdom 
which  cannot  be  moved,  let  us  have  grace, 
whereby  we  may  serve  God  acceptably  with 
reverence  and  godly  fear : 

1  Pet.  3:9.  Not  rendering  evil  for  evil,  or 
railing  for  railing :  but  contrariwise  blessing ; 
knowing  that  ye  are  thereunto  called,  that 
ye  should  mherit  a  blessing.  10.  For  he 
that  will  love  life,  and  see  good  days,  let 
him  refrain  his  tongue  from  evil,  and  his 
lips  that  they  speak  no  guile :  11.  Let  him 
eschew  evil,  and  do  good;  let  him  seek 
peace,  and  ensue  it.  12.  For  the  eyes  of  the 
Lord  are  over  the  righteous,  and  his  ears 
are  open  unto  their  prayers :  but  the  face  of 
the  Lord  is  against  them  that  do  evil. 

2  Pet.  1:10.  Wherefore  the  rather,  breth- 

11 


ren,  give  diligence  to  make  your  calling  and 
election  sure :  for  if  ye  do  these  things,  ye 
shall  never  fall:  11.  For  so  an  entrance 
shall  be  ministered  unto  you  abundantly 
into  the  everlasting  kingdom  of  our  Lord 
and  Saviour  Jesus  Christ. 

Rev.  2:10.  Fear  none  of  those  things  which 
thou  shalt  suffer:  .  .  .  and  ye  shall  have 
tribulation  ten  days :  be  thou  faithful  unto 
death,  and  I  will  give  tliee  a  crown  of  life. 

17.  He  that  hath  an  ear,  let  him  hear 
what  the  Spirit  saith  unto  the  chvu'ches ;  To 
him  that  overcometh  will  I  give  to  eat  of 
the  hidden  manna,  and  will  give  him  a 
white  stone,  and  in  the  stone  a  new  name 
written,  which  no  man  knoweth  saving  he 
that  receiveth  it. 

25.  But  that  which  ye  have  already^  hold 
fast  till  I  come.  2^.  And  he  that  overcom- 
eth, and  keepeth  my  works  xmto  the  end,  to 
him  will  I  give  power  over  the  nations :  27. 
And  he  shall  rule  them  with  a  rod  of  iron ; 
as  the  vessels  of  a  potter  shall  they  be 
broken  to  shivers:  even  as  I  received  of 
my  Father.  28.  And  I  will  give  him  the 
morning  star. 

Rev.  7:14.  These  are  they  which  came  out 
of  great  tribulation,  and  have  washed  their 
robes,  and  made  them  white  in  the  blood  of 
the  Lamb.  15.  Therefore  are  they  before 
the  throne  of  God,  and  serve  him  day  and 
night  in  his  temple :  and  he  that  sitteth  on 
the  throne  shall  dwell  among  them.  16. 
They  shall  hunger  no  more,  neither  thirst 
any  more;  neither  shall  the  sim  light  on 
them,  nor  any  heat.  17.  For  the  Lamb 
which  is  in  the  midst  of  the  throne  shall 
feed  them,  and  shall  lead  them  unto  living 
fountains  of  waters:  and  God  shall  wipe 
away  all  tears  from  their  eyes. 

Rev.  22:12.  And,  behold,  I  come  quickly; 
and  my  reward  is  with  me,  to  give  every 
man  according  as  his  work  shall  be. 

See  Blessing,  Contingent  upon  Obedi- 
ence; Punishments;  Righteous,  Promises 
TO;  Sin,  Separates  from  God;  Wicked, 
Punishment  of. 

REZEPH,  a  city  destroyed  by  the  As- 
syrians, 2  Kin.  19:12;  Isa.  37:12. 

REZIA,  an  Asherite,  1  Chr.  7:39. 

REZIN.  1.  A  king  of  Syria  who  har- 
assed the  kingdom  of  Judah,  2  Kin.  15:37; 
16:5-9.  Prophecy  against,  Isa.  7:1-9;  8:4-8; 
9:11. 

2.  A  returned  Babylonian  captive,  Ezra 
2:48;  Neh.  7:50. 

REZON,  king  of  Damascus.  An  adver- 
sary of  Solomon,  1  Kin.  11:23-25. 

RHEGIUM,  a  city  of  Italy.  Touched  by 
Paul  on  the  way  to  Rome,  Acts  28:13. 

RHES  A,  an  ancestor  of  Jesus,  Luke  3:27. 

RHODA,  a  Christian  girl  in  Jerusalem, 
Acts  12:13. 

RHODES,  an  island  visited  by  Paul, 
Acts  21:1. 

RIBAT,  a  Benjamite.  Father  of  Ittai,  2 
Sam.  23:29;  1  Chr.  11:31. 

RIBBAND,  Num.  15:38. 
60 


RIBLAH. 


Ricir. 


KIBLAH.  A  border  town  of  the  prt)m- 
ised  land,  Num.  o-±:10:ll.  King  Jehoaluiz 
overthrown  in,  by  Pharaoh,  2  Khi.  23:o;J. 
Headquarters  of  Nebuchadnezzar  in  siege 
of  Jerusalem,  2  Kin.  25:6,20,21;  Jer.  39:5,0; 
52:9,26. 

KICH,  THE:  Neh.  5:1.  And  there  was  a 
great  cry  of  the  people  and  of  their  wives 
agamst  their  brethi-en  the  Jews.  2.  For 
there  were  that  said,  We,  our  sons,  and  our 
daughters,  are  many :  therefore  we  take  up 
corn  for  them,  that  we  ma}''  eafc,  and  live. 
3.  Some  also  there  were  that  said.  We 
have  mortgaged  our  lands,  vineyards,  and 
houses,  that  we  might  buy  corn,  because  of 
the  dearth.  4.  There  were  also  that  said. 
We  have  borrowed  money  for  the  king's 
tribute,  and  that  upon  our  lands  and  vine- 
yards. 5.  Yet  now  our  flesh  is  as  the  flesh 
of  our  brethren,  our  children  as  their  chil- 
dren: and,  lo,  we  bring  into  bondage  our 
sons  and  our  daughters  to  be  sei-vants,  and 
some  of  oiu*  daughters  are  brought  unto 
bondage  already:  neither  is  it  in  our  power 
to  redeem  them;  for  other  men  have  our 
lands  and  vineyards.  6.  And  I  was  very 
angry  when  I  heard  their  cry  and  these 
words.  7.  Then  I  consulted  with  myself, 
and  I  rebuked  the  nobles,  and  the  rulers, 
and  said  unto  them.  Ye  exact  usury,  every 
one  of  his  brother.  And  I  set  a  great  assem- 
bly against  them.  8.  And  I  said  unto  them. 
We  after  our  ability  have  redeemed  our 
brethren  the  Jews,  which  were  sold  unto 
the  heathen;  and  will  ye  even  sell  your 
brethren?  or  shall  they  be  sold  unto  us? 
Then  held  they  their  peace,  and  foimd  noth- 
ing to  answer,  9.  Also  I  said,  It  is  not 
good  that  ye  do :  ought  ye  not  to  walk  in  the 
fear  of  our  God  because  of  the  reproach  of 
the  heathen  our  enemies?  10.  I  likewise, 
and  my  brethren,  and  my  servants,  might 
exact  of  them  money  and  corn :  I  pray  you, 
let  us  leave  off  this  usury.  11 .  Restore,  I  pray 
you,  to  them,  even  this  day,  their  lands,  their 
vineyards,  their  oliveyards,  and  their  houses, 
also  the  hundredth  part  of  the  money,  and 
of  the  corn,  the  wine,  and  the  oil,  that  ye 
exact  of  them.  12.  Then  said  they.  We  will 
restore  them,  and  Avill  require  nothing  of 
them  ;  so  will  we  do  as  thou  sayest.  Then  I 
called  the  priests,  and  took  an  oath  of  them, 
that  they  should  do  accoi'ding  to  this  prom- 
ise. 13.  Also  I  shook  my  lap,  and  said.  So 
God  shake  out  every  man  from  his  house, 
and  from  his  labour,  that  performeth  not 
this  promise,  even  thus  be  he  shaken  out, 
and  emi:)tied.  And  all  the  congregation  said, 
Amen,  and  praised  the  Lord.  And  the  i)eo- 
ple  did  according  to  this  promise. 

Job  21:7.  Wherefore  do  the  wicked  live, 
become  old,  yea,  are  mighty  in  power  ?  8. 
Their  seed  is  established  in  their  sight  with 
them,  and  their  offs]iring  before  their  eyes. 
9.  Their  houses  are  safe  from  fear,  neither 
is  the  rod  of  God  upon  them.  10.  Tlieir  bull 
gendereth,  and  faileth  not ;  their  cow  calv- 
eth,  and  casteth  not  her  calf.   11.  They  send 

11 


forth  their  little  ones  like  a  flock,  and  their 
cliildren  dance.  12.  They  take  the  timbrel 
and  harp,  and  rejoice  at  the  sound  of  the  or- 
gan. 13.  They  spend  their  days  in  wealth, 
and  in  a  moment  go  down  to  the  grave.  14. 
Therefore  they  say  imto  God,  Depart  from 
us;  for  we  desire  not  the  knowledge  of  thy 
ways.  15.  What  is  the  Almighty,  that  we 
should  serve  him?  and  what  profit  should 
we  have  if  we  pray  unto  him  ? 

Job  27:13.  This  is  the  portion  of  a  wicked 
man  with  God,  and  the  heritage  of  oppress- 
ors, v)hidi  they  shall  receive  of  the  Al- 
mighty. 14.  If  his  chUdren  be  multiplied, 
it  is  for  the  sword :  and  his  offspring  shall 
not  be  satisfied  with  bread.  15.  Those  that 
remain  of  him  shall  be  buried  in  death  :  and 
his  widows  shall  not  weep,  16.  Though  he 
heap  up  silver  as  the  dust,  and  prepare  rai- 
ment as  the  clay ;  17.  He  may  prepare  it, 
but  the  just  shall  put  it  on,  and  the  innocent 
shall  divide  the  silver.  18.  He  buildeth  his 
house  as  a  moth,  and  as  a  booth  tliat  the 
keeper  maketh.  19.  The  rich  man  shall  lie 
down,  but  he  shall  not  be  gathered:  ho 
openeth  his  eyes,  and  he  is  not.  20.  Terrors 
take  hold  on  him  as  waters,  a  tempest  steal- 
eth  him  away  in  the  night.  21.  The  east 
wind  carrieth  him  away,  and  he  departeth : 
and  as  a  storm  hurleth  him  out  of  his 
place.  '2.2.  For  God  shall  cast  upon  him, 
and  not  spare  :  he  would  fain  flee  out  of  his 
hand.  23.  Men  shall  clap  their  hands  at 
him,  and  shall  hiss  him  out  of  his  place. 

Job  31 :24.  If  I  have  made  gold  my  hope, 
or  have  said  to  the  fine  gold.  Thou  art  my 
confidence;  25.  If  I  rejoiced  because  my 
wealth  vas  great,  and  because  mine  hand 
had  gotten  much;  2%.  This  also  were  an 
iniquity  to  he  punished  by  the  judge  :  for  I 
shoiild  have  denied  the  God  that  is  above. 

Psa.  49:16.  Be  not  thou  afraid  when  one 
is  made  I'ich,  when  the  glory  of  his  house  is 
mcreased  ;  17.  For  when  he  dieth  he  shall 
carry  nothing  away :  his  glory  shall  not  de- 
scend after  him.  18.  Though  while  he  lived 
he  blessed  his  soul : 

Psa.  52:1.  Why  boastest  thou  thyself  in 
mischief,  O  mighty  man?  the  goodness  of 
God  endureth  continually.  2.  Thy  tongue 
deviseth  mischiefs ;  like  a  sharp  razor,  work- 
ing deceitfully.  3.  Thou  lovest  evil  more 
than  good ;  a7id  lying  rather  than  to  speak 
righteousness.  4.  Thou  lovest  all  devour- 
ing words,  O  thou  deceitful  tongue.  5.  God 
shall  likewise  destroy  thee  for  ever,  he  shall 
take  thee  away,  and  pluck  thee  out  of  thy 
dwelling  place,  and  root  thee  out  of  the  land 
of  the  living.  6.  The  righteous  also  shall 
see,  and  fear,  and  shall  laugh  at  him:  7. 
Lo,  tills  is  the  man  that  made  not  God  his 
strength ;  but  trusted  in  the  abundance  of 
his  riches,  and  strengthened  himself  in  his 
wickedness. 

Psa.  73:3.  For  I  was  envious  at  the  fool- 
ish, when  I  saw  the  prosperity  of  the 
wicked.  4.  For  there  are  no  bands  in  their 
death :  but  their  strength  is  firm.    5.  They 

01 


RICH. 


are  not  in  trouble  as  other  men ;  neither  are 
they  plagued  like  other  men.  6.  Therefore 
pride  compasseth  them  about  as  a  chain; 
violence  covereth  them  as  a  garment.  7. 
Their  eyes  stand  out  with  fatness :  they 
have  more  than  heart  could  wish.  8.  They 
are  corrupt,  and  speak  wickedly  concerning 
oppi-ession :  they  speak  loftily.  9.  They  set 
their  mouth  against  the  heavens,  and  their 
tongue  walketh  through  the  earth.  10. 
Therefore  his  people  return  hither:  and 
waters  of  a  full  cup  are  wrung  out  to  them. 
11.  And  they  say.  How  doth  God  know  ?  and 
is  there  knowledge  in  the  most  High  ?  12. 
Behold,  these  are  the  ungodly,  who  prosper 
in  the  world ;  they  increase  in  riches.  13. 
Verily  I  have  cleansed  my  heart  in  vain, 
and  washed  my  hands  in  innocency.  14. 
For  all  the  day  long  have  I  been  plagued, 
and  chastened  every  morning.  15.  If  I  say, 
I  will  speak  thus;  behold,  I  should  offend 
against  the  generation  of  thy  children,  16. 
When  I  thought  to  know  this,  it  was  too 
painful  for  me ;  17.  Until  I  went  into  the 
sanctuary  of  God  ;  then  understood  I  their 
end.  18.  Surely  thou  didst  set  them  in 
slippery  places:  thou  castedst  them  down 
into  destruction.  19.  How  are  they  brought 
into  desolation,  as  in  a  moment  I  they  are 
utterly  consumed  with  terrors.  20.  As  a 
dream  when  one  awaketh ;  so,  O  Lord, 
when  thou  awakest,  thou  shalt  despise 
their  image.  21.  Thus  my  heart  was  grieved, 
and  I  was  pricked  in  my  reins.  '2,2.  So  fool- 
ish %oas  I,  and  ignorant :  I  was  us  a  beast 
before  thee. 

Prov.  14:20.  The  poor  is  hated  even  of  his 
own  neighbour:  but  the  rich  hath  many 
friends. 

Prov.  18:11.  The  rich  man's  wealth  is  his 
strong  city,  and  as  an  high  wall  in  his  own 
conceit.  23.  The  poor  useth  intreaties ;  but 
the  rich  answereth  rovighly. 

Prov.  28:11.  The  rich  man  is  wise  in  his 
own  conceit ;  but  the  poor  that  hath  under- 
standing searcheth  him  out. 

Eccl.  5:13.  There  is  a  sore  evil  which  I 
have  seen  under  the  sun,  namely,  riches 
kept  for  the  owners  thereof  to  their  hurt.  14. 
But  those  riches  perish  by  evil  travail :  and 
he  begetteth  a  son,  and  there  is  nothing  in 
his  hand. 

19.  Every  man  also  to  whom  God  hath 
given  riches  and  wealth,  and  hath  given 
him  power  to  eat  thereof,  and  to  take  his 
portion,  and  to  rejoice  in  his  labour ;  this  is 
the  gift  of  God.  20.  For  he  shall  not  much 
remember  the  days  of  his  life ;  because  God 
answeretii  Jiim,  in  the  joy  of  his  heart. 

Jer.  5:7.  How  shall  I  pardon  thee  for  this  ? 
thy  children  have  forsaken  me,  and  sworn 
by  them  that  are  no  gods :  when  I  had  fed 
them  to  the  full,  they  then  committed  adul- 
tery, and  assembled  themselves  by  troops 
in  the  harlots'  houses.  8.  They  wei-e  as  fed 
horses  in  the  morning :  every  one  neighed 
after  his  neighbour's  wife.  9.  Shall  I  not 
visit  for  these  things  f  saith  the  Lord  :  and 


shall  not  my  soul  be  avenged  on  such  a  na- 
tion as  this  ? 

27.  As  a  cage  is  full  of  birds,  so  are  their 
houses  full  of  deceit :  therefore  they  are  be- 
come great,  and  waxen  rich.  28.  They  are 
waxen  fat,  they  shine:  yea,  they  overpass 
the  deeds  of  the  wicked  :  they  judge  not  the 
cause,  the  cause  of  the  fatherless,  yet  they 
prosper ;  and  the  right  of  the  needy  do  they 
not  judge.  29.  Shall  I  not  visit  for  these 
things  f  saith  the  Lord  :  shall  not  my  soul 
be  avenged  on  such  a  nation  as  this  ? 

Jer.  9:23.  Thus  saith  the  Lord,  ...  let 
not  the  rich  man  glory  in  his  riches : 

Jer.  17:11.  As  the  partridge  sitteth  on  eggs, 
and  hatcheth  them  not ;  so  he  that  getteth 
riches,  and  not  by  right,  shall  leave  them  in 
the  midst  of  his  days,  and  at  his  end  shall 
be  a  fool. 

Jer.  22:13.  Woe  unto  him  that  buildeth  his 
house  by  unrighteousness,  and  his  chambers 
by  wrong;  that  useth  his  neighbour's  serv- 
ice without  wages,  and  giveth  him  not  for 
his  work ;  14.  That  saith,  I  will  build  me  a 
wide  house  and  large  chambers,  and  cutteth 
him  out  windows ;  and  it  is  cieled  with  ce- 
dar, and  painted  with  vermilion.  15.  Shalt 
thou  reign,  because  thou  closest  thyself  in 
cedar  ?  did  not  thy  father  eat  and  drink,  and 
do  judgment  and  justice,  aiid  then  it  was 
well  with  him  ?  16.  He  judged  the  cause  of 
the  poor  and  needy;  then  it  vxcs  well  icifh 
him:  was  not  this  to  know  me?  saith  the 
Lord,  17.  But  thine  eyes  and  thine  heart 
ai'e  not  but  for  thy  coveteousness,  and  for 
to  shed  innocent  blood,  and  for  oi:)pression, 
and  for  violence,  to  do  it.  18.  Therefore 
thus  saith  the  Lord  concerning  Jehoiakim 
the  son  of  Josiah  king  of  Judah ;  They  shall 
not  lament  for  him,  saying.  Ah  my  brother! 
or,  Ah  sister  I  they  shall  not  lament  for  him, 
saying,  Ah  lord  I  or,  Ah  his  glory  1  19.  He 
shall  be  buried  with  the  burial  of  an  ass, 
drawn  and  cast  forth  beyond  the  gates  of 
Jerusalem. 

Ezek.  7:19.  They  shall  cast  their  silver  in 
the  streets,  and  their  gold  shall  be  removed : 
their  silver  and  their  gold  shall  not  be  able 
to  deliver  them  in  the  day  of  the  wrath  of 
the  Lord  :  they  shall  not  satisfy  their  souls, 
neither  fill  their  bowels:  because  it  is  the 
stumblingblock  of  their  iniquity.  Zeph. 
1:18. 

Ezek.  28:5.  By  thy  great  wisdom  and  hy 
thy  traffick  hast  thou  increased  thy  riches, 
and  thine  heart  is  lifted  up  because  of  thy 
riches: 

Amos  6:1.  Woe  to  them  that  are  at  ease  in 
Zion,  and  trust  in  the  moimtain  of  Samaria, 
which  are  named  chief  of  the  nations,  to 
whom  the  house  of  Israel  came !  2.  Pass  ye 
unto  Calneh,  and  see;  and  from  thence  go 
ye  to  Hamath  the  great :  then  go  down  to 
Gath  of  the  Philistines :  be  they  better  than 
these  kingdoms?  or  their  border  greater 
than  your  border?  3.  Ye  that  ]>ut  far  away 
the  evil  day,  and  cause  the  seat  of  violence 
to  come  near;    4.   That  lie  upon  beds  of 


1162 


{ 


RICH. 


ivory,  and  stretch  themselves  upon  their 
couches,  and  eat  the  lambs  out  of  the  flock, 
and  the  calves  out  of  the  midst  of  the  stall ; 
5.  That  chant  to  the  sound  of  the  viol,  (oul 
invent  to  themselves  instruments  of  music, 
like  David;  6.  That  drink  wine  in  bowls, 
and  anoint  themselves  with  the  chief  oint- 
ments: but  tliey  are  not  grieved  for  the 
affliction  of  Joseph. 

Mic,  6:12.  For  the  rich  men  thereof  are 
full  of  violence,  and  the  inhabitants  thereof 
have  spoken  lies,  and  their  tongue  is  de- 
ceitful in  their  mouth, 

Zeph.  1:18.  Neither  their  silver  nor  their 
gold  shall  be  able  to  deliver  them  in  the  day 
of  the  Lord's  wrath ; 

Matt.  19:24.  It  is  easier  for  a  camel  to  go 
through  the  eye  of  a  needle,  than  for  a  rich 
man  to  enter  into  the  kingdom  of  God.  v. 
23;  Luke  18:24,25. 

Mai-k  10:17.  And  when  he  was  gone  forth 
into  the  way,  there  came  one  running,  and 
kneeled  to  him,  and  asked  him.  Good  Mas- 
ter, what  shall  I  do  that  I  may  inherit  eter- 
nal life  ?  18,  And  Jesus  said  unto  him.  Why 
callest  thou  me  good?  there  is  none  good 
but  one,  tJuit  is,  God,  19.  Thou  knowest  the 
commandments,  Do  not  commit  adultery, 
Do  not  kill.  Do  not  steal,  Do  not  bear  false 
witness.  Defraud  not.  Honour  thy  father 
and  mother.  20.  And  he  answered  and  said 
unto  him,  Master,  all  these  have  I  observed 
from  my  youth.  21.  Then  Jesus  beholding 
him  loved  him,  and  said  unto  him,  One 
thing  thou  lackest :  go  thy  way,  sell  what- 
soever thou  hast,  and  give  to  the  poor,  and 
tliou  shalt  have  treasure  in  heaven:  and 
come,  take  up  the  cross,  and  follow  me.  22. 
And  he  was  sad  at  that  saying,  and  went 
away  grieved :  for  he  had  great  possessions. 
[Luke  18:22-26. 1  23.  And  Jesus  looked  round 
about,  and  saith  unto  his  disciples.  How 
hardly  shall  they  that  have  riches  enter 
into  the  kingdom  of  God  1  [Matt.  19:23.]  24. 
And  the  disciples  were  astonished  at  his 
words.  But  Jesus  answereth  again,  and 
saith  unto  them.  Children,  how  hard  is  it 
for  them  that  trust  in  riches  to  enter  into 
the  kingdom  of  God  I  25.  It  is  easier  for  a 
camel  to  go  through  the  eye  of  a  needle, 
than  for  a  rich  man  to  enter  into  the  king- 
dom of  God.  26,  And  they  were  astonished 
out  of  measure,  saying  among  themselves. 
Who  then  can  be  saved?  27.  And  Jesus 
looking  upon  them  saith,  With  men  it  is 
impossible,  but  not  with  God :  for  with  God 
all  things  are  possible. 

Luke  6:24.  Woe  unto  you  that  are  rich ! 
for  ye  have  received  your  consolation.  25. 
Woe  unto  you  that  are  f uU  I  for  ye  shall 
hunger. 

Luke  12:15,  And  he  said  unto  them,  Take 
heed,  and  beware  of  covetousness :  for  a 
man's  life  consisteth  not  in  the  abundance 
of  the  things  which  he  possesseth.  16.  And 
he  spake  a  parable  unto  them,  saying.  The 
ground  of  a  certain  rich  man  brought  forth 
plentifully  :  17.  And  he  thought  within  him- 


self, saying.  What  shall  I  do,  because  I 
have  no  room  where  to  bestow  my  fruits  ? 
18.  And  he  said.  This  will  I  do :  I  will  pull 
down  my  barns,  and  build  greater;  and 
there  will  I  bestow  all  my  fruits  and  my 
goods.  19.  And  I  will  say  to  my  soul.  Soul, 
thou  hast  much  goods  laid  up  for  many 
years ;  take  thine  ease,  eat,  drink,  and  be 
meiTy,  20,  But  God  said  unto  him,  T/iou 
fool,  this  night  thy  soul  shall  be  recjuired  of 
thee:  then  whose  shall  those  things  be, 
Avhich  thou  hast  provided?  21.  So  is  he 
that  layeth  up  treasure  for  himself,  and  is 
not  rich  toward  God. 

Luke  16:13.  No  sei'\'ant  can  serve  two 
masters :  for  either  he  will  hate  the  one, 
and  love  the  other ;  or  else  he  will  hold  to 
the  one,  and  despise  the  other.  Ye  cannot 
serve  God  and  mammon,  14.  And  the 
Pharisees  also,  who  were  covetous,  heard 
aU  these  things:  and  they  derided  him.  19. 
There  was  a  certain  rich  man,  which  was 
clothed  in  purple  and  fine  linen,  and  fared 
sumptuously  every  day :  20.  And  there  was 
a  certain  beggar  named  Lazarus,  which  was 
laid  at  his  gate,  full  of  sores,  21.  And  de- 
siring to  be  fed  with  the  crumbs  which  fell 
from  the  rich  man's  table:  moreover  the 
dogs  came  and  licked  his  sores.  22.  And  it 
came  to  pass,  that  the  beggar  died,  and  was 
carried  by  the  angels  into  Abraham's  bosom : 
the  rich  man  also  died,  and  was  buried ;  23. 
And  in  hell  he  lift  up  his  eyes,  being  in 
torments,  and  seeth  Abraham  afar  off,  and 
Lazarus  in  his  bosom.  24.  And  he  cried  and 
said.  Father  Abraham,  have  mei-cy  on  me, 
and  send  Lazarus,  that  he  may  dip  the  tip  of 
his  finger  in  water,  and  cool  my  tongue ;  for 
I  am  tomiented  m  this  flame.  25,  But 
Abraham  said,  Son,  remember  that  thou  in 
thy  lifetime  receivedst  thy  good  things,  and 
likewise  Lazarus  evil  things :  but  now  he  is 
comforted,  and  thou  art  tormented,  26.  And 
beside  all  this,  between  lis  and  you  there  is 
a  great  gulf  fixed :  so  that  they  which  would 
pass  from  hence  to  you  cannot ;  neither  can 
they  pass  to  us,  that  icould  come  from 
thence. 

1  Tim,  6:17.  Charge  them  that  are  rich  in 
this  world,  that  they  be  not  highminded, 
nor  tnist  in  uncertain  riches,  but  in  the  liv- 
ing God,  who  giveth  us  richly  all  things  to 
enjoy ;  18.  That  they  do  good,  that  they  be 
rich  in  good  works,  ready  to  distribute,  will- 
ing to  communicate ;  19.  Laying  up  in  stoi-e 
for  themselves  a  good  foundation  against 
the  time  to  come,  that  they  may  lay  hold  on 


'  eternal  life. 


1 1  K.  V.  the  life  which  is  hfe  unit  til) 


Jas,  1:9.  Let  the  brother  of  low  degree  re- 
joice in  that  he  is  exalted  :  10.  But  the  rich, 
in  that  he  is  made  low:  because  as  the 
flower  of  the  gi*ass  he  shall  pass  away.  11. 
For  the  sun  is  no  sooner  risen  with  a  burn- 
ing heat,  but  it  withereth  the  grass,  and  the 
flower  thereof  falleth,  and  the  grace  of  the 
fashion  of  it  perisheth :  so  also  shall  the  rich 
man  fade  away  in  his  Avays. 

Jas.  5:1.  Go  to  now,  ye  rich  men,  weep  and 


1163 


RICH. 


RICHES. 


howl  for  your  miseries  that  shall  come  up- 
on you.  2.  Your  riches  are  corrupted,  and 
your  garments  are  motheaten.  3.  Your  gold 
and  silver  is  cankered ;  and  the  rust  of  them 
shall  be  a  witness  against  you,  and  shall  eat 
your  flesh  as  it  were  fire.  Ye  have  heaped 
treasure  together  for  the  last  days. 

See  Riches. 

INSTANCES  OF :  Abraham,  Gen.  13:2;  24: 
35.  Solomon,  1  Kin.  10:23.  Hezekiah,  2  Kin. 
20:12-18.  Job,  Job  1:3.  Joseph  of  Arima- 
thaea,  Matt.  27:57.    Zacchseus,  Luke  19:2. 

RICHES.  Deut.  6:10.  "  And  it  shall  be, 
when  the  Lord  thy  God  shall  have  brought 
thee  into  the  land  which  he  sware  unto  thy 
fathers,  to  Abraham,  to  Isaac,  and  to  Jacob, 
to  give  thee  great  and  goodly  cities,  which 
thou  buildedst  not,  11.  And  houses  full  of  all 
good  thing s,vf\\\ch.  thou  filledst  not,and  wells 
digged,  which  thou  diggedst  not,  vineyards 
and  olive  trees,  which  thou  plantedst  not ; 
when  thou  shalt  have  eaten  and  be  full ;  12. 
Then  beware  lest  thou  forget  the  Lord, 
which  brought  thee  forth  out  of  the  land  of 
Egypt,  from  the  house  of  bondage. 

i)eut.  8:10.  When  thou  hast  eaten  and  art 
full,  then  thou  shalt  bless  the  Lord  thy 
God  for  the  good  land  which  he  hath  given 
thee.  11.  Beware  that  thou  forget  not  the 
Lord  thy  God,  in  not  keeijing  his  command- 
ments, and  his  judgments,  and  his  statutes, 
which  I  command  thee  this  day :  12.  Lest 
lohen  thou  hast  eaten  and  art  full,  and  hast 
built  goodly  houses,  and  dwelt  therein  ;  13. 
And  %ohen  thy  herds  and  thy  flocks  multi- 
ply, and  thy  silver  and  thy  gold  is  multi- 
plied, and  all  that  thou  hast  is  multiplied ; 
14.  Then  thine  heart  be  lifted  up,  and  thou 
forget  the  Lord  thy  God,  whicli  brought 
thee  forth  out  of  the  land  of  Egypt,  froin  the 
house  of  bondage ;  15.  Who  led  thee  through 
that  great  and  terrible  wilderness,  vjherein 
were  fiery  serpents,  and  scorpions,  and 
drought,  where  t/iere  v)as  no  Avater;  who 
brought  thee  forth  water  out  of  the  I'ock  of 
fhnt;  16.  Who  fed  thee  in  the  wilderness 
with  manna,  which  thy  fatliers  knew  not, 
that  he  might  liumble  thee,  and  that  he 
might  prove  thee,  to  do  thee  good  at  thy 
latter  end ;  17.  And  thou  say  in  thine  lieart. 
My  power  and  the  might  of  mine  hand  hath 
gotten  me  this  wealth.  18.  But  thou  shalt 
remember  the  Lord  thy  God :  for  it  is  he 
that  giveth  thee  power  to  get  Avealth,  that  he 
may  establish  his  covenant  which  he  sware 
unto  thy  fathers  as  it  is  tliis  day. 

Deut.  31:20.  For  when  I  shall  have 
brought  them  into  the  land  Avhich  I  sware 
unto  their  fathers,  that  floweth  with  milk 
and  honey ;  and  they  shall  have  eaten  and 
filled  themselves,  and  waxen  fat ;  then  will 
they  turn  unto  other  gods,  and  serve  them, 
and  provoke  me,  and  break  my  covenant. 

Deut.  32:15.  But  Jeshurun  Avaxed  fat,  and 
kicked :  thou  art  Avaxen  fat,  thou  art  grown 
thick,  thou  art  covered  v)ifh  fatness :  then 
he  forsook  God  which  made  him,  and  lightly 
esteemed  the  Rock  of  his  salvation. 


Lord  maketh  poor, 
bringeth  Ioav,  and 


and 
lift- 


1  Sam.  2:7.  The 
maketh  rich :  he 
eth  up. 

Psa.  37:16.  A  little  that  a  righteous  man 
hath  is  better  than  the  riches  of  many 
Avicked. 

Prov.  10:2.  Treasures  of  wickedness  profit 
nothing:  22.  The  blessing  of  the  Lord, 
it  maketh  rich,  and  he  addeth  no  sorrow 
Avith  it. 

Prov.  11:4.  Riches  profit  not  in  the  day  of 
Avrath:  but  righteousness  delivereth  from 
death.  28.  He  that  trusteth  in  his  riches 
shall  fall : 

Prov.  13:7.  There  is  that  maketh  him- 
self rich,  yet  hath  nothing:  there  is  that 
maketh  himself  poor,  yet  h((th  great  riches. 
8.  The  ransom  of  a  man's  life  are  his  riches : 
but  the  poor  heareth  not  rebuke. 

Prov.  14:24.  The  croAvn  of  the  wise  «s  their 
riches: 

Prov.  15:6.  In  the  house  of  the  righteous 
is  much  treasure:  but  in  the  revenues  of 
the  Avicked  is  trouble.  16.  Better  is  little 
Avith  the  fear  of  the  Lord  than  great  treas- 
ure and  trouble  tlierewith.'  17.  Better  is  a 
dinner  of  herbs  Avhere  love  is,  than  a  stalled 
ox  and  hatred  therewith. 

ProA^  16:8.  Better  is  a  Httle  with  riglit- 
eousness  than  great  revenues  without 
right. 

Prov.  19:4.  Wealth  maketh  many  friends ; 
but  the  poor  is  separated  from  his  neigh- 
bour. 

Prov.  21:6.  The  getting  of  treasures  by  a 
lying  tongue  is  a  A^anity  tossed  to  and  fro  of 
them  that  seek  death. 

Prov.  23:4,  Labour  not  to  be  rich:  cease 
from  thine  own  Avisdom.  5.  Wilt  thou  set 
thine  eyes  upon  that  which  is  not?  for  riches 
certainly  make  themselves  wings ;  they  fly 
aAvay  as  an  eagle  toward  heaven. 

Prov.  27:23.  Be  thou  diligent  to  know  the 
state  of  thy  flocks,  and  look  Avell  to  thy 
herds.  24.  For  riches  are  not  for  cA'er :  and 
doth  the  ci'OAvn  endure  to  CA^ery  generation  ? 

Prov.  28:8.  He  that  by  usury  and  unjust 
gain  increaseth  his  substance,  he  shall  gather 
it  for  him  that  will  pity  the  poor.  20.  A 
faithfid  man  shall  abound  Avith  blessings: 
but  he  that  maketh  haste  to  be  rich  shall 
not  be  innocent.  22.  He  that  hasteth  to  be 
rich  hath  an  caII  eye,  and  considereth  not 
that  poverty  shall  come  upon  him. 

Prov.  30:8.  Give  me  neither  poverty  nor 
riches;  feed  me  with  food  conA^enient  for 
me:  9.  Lest  I  be  full,  and  deny  t/iee,  and 
say.  Who  is  the  Lord  ?  or  lest  I  be  poor,  and 
steal,  and  take  the  name  of  my  God  in  vain. 

Eccl.  5:9.  Moreover  the  profit  of  the  earth 
is  for  all :  the  king  himself  is  serA^ed  by  the 
field.  10.  He  that  lovetli  sih^er  shall  not  be 
satisfied  with  silver;  nor  he  that  loveth 
abundance  Avith  increase:  this  is  also  van- 
ity. 11.  When  goods  increase,  they  are  in- 
creased that  eat  them:  and  Avhat  good  is 
there  to  the  OAvners  thereof,  saAdng  the  be- 
holding of  them  with  their  eyes  2    12.  The 


1164 


[ 


RICHES. 


sleep  of  a  labouring?  man  is  sweet,  whether 
he  eat  Httle  or  much :  but  the  abundance  ot 
the  rich  will  not  suffer  him  to  sleep.  13. 
There  is  a  sore  evil  which  I  have  seen  under 
the  sun,  nconcly,  riches  kept  for  the  owners 
thereof  to  their  hurt.  14.  But  those  riches 
perish  by  evil  travail:  and  he  begetteth  a 
son,  and  there  is  nothing  in  his  hand.  15. 
As  he  came  forth  of  his  mother's  womb, 
naked  shall  he  return  to  go  as  he  came,  and 
shall  take  nothing  of  his  laboiu-,  which  he 
may  carry  away  in  his  hand.  16.  And  this 
also  is  a  sore  evil,  that  in  all  points  as  he 
came,  so  shall  he  go :  and  what  profit  hath  he 
that  hath  laboured  for  the  wind  ?  17.  All  his 
days  also  he  eateth  in  darkness,  cxnd/ie/tath 
much  sorrow  and  Avrath  with  his  sickness. 
18.  Behold  that  which  I  have  seen :  it  is 
good  and  comely  for  one  to  eat  and  to 
drink,  and  to  enjoy  the  good  of  all  his 
labour  that  he  taketh  imder  the  sun  all  the 
days  of  his  life,  which  God  giveth  him  :  for 
it  is  his  portion.  19.  Every  man  also  to 
whoin  God  hath  given  riches  and  wealth, 
and  hath  given  him  power  to  eat  thereof, 
and  to  take  liis  portion,  and  to  rejoice  in  his 
labour ;  this  is  the  gift  of  God.  20.  For  he 
shall  not  much  remember  the  days  of  his 
life ;  because  God  answereth  hhnin  the  joy 
of  his  heart. 

Eccl.  6:1.  There  is  an  evil  which  I  have 
seen  under  the  sim,  and  it  is  common  among 
men :  2.  A  man  to  whom  God  hath  given 
riches,  wealth,  and  honour,  so  that  he  want- 
eth  nothing  for  his  soul  of  all  that  he  desir- 
eth,  yet  God  giveth  him  not  power  to  eat 
thereof,  but  a  stranger  eateth  it :  this  is  van- 
ity, and  it  is  an  evil  disease. 

Eccl.  7:11.  Wisdom  is  good  with  an  inher- 
itance :  and  by  it  there  is  profit  to  them  that 
see  the  sun.  12.  For  wisdom  is  a  defence, 
and  money  is  a  defence :  but  the  excellency 
of  knowledge  is,  that  wisdom  giveth  life  to 
them  that  have  it. 

Eccl,  10:19.  A  feast  is  made  for  laughter, 
and  wine  maketh  merry :  but  money  an- 
swereth all  things. 

Isa.  5:8.  Woe  unto  them  that  join  house 
to  house,  that  lay  field  to  field,  till  there  he 
no  place,  that  they  may  be  placed  alone  in 
the  midst  of  the  eai-th  1 

Jer.  48:36.  Therefore  mine  heart  shall 
sound  for  Moab  like  pipes,  and  mine  heart 
shall  sound  like  pijies  for  the  men  of  Kir- 
hei'es :  because  the  riches  that  he  hath  got- 
ten are  peiished. 

Hos.  12:8.  And  Ephraim  said,  Yet  I  am 
become  rich,  I  have  found  me  out  substance : 
in  all  my  labours  they  shall  find  none  iniq- 
uity in  me  that  were  sin. 

Matt.  6:19.  Lay  not  up  for  yourselves  treas- 
ui*es  upon  earth,  where  moth  and  nist  doth 
corrupt,  and  where  thieves  break  through 
and  steal:  20.  But  lay  up  for  yourselves 
treasures  in  heaven,  where  neither  moth  nor 
rust  doth  corrupt,  and  where  thieves  do  nt)t 
break  through  nor  steal :  21 .  For  where  your 
treasure  is,  there  will  your  heart  be  also. 


Matt.  13:22.  He  also  that  received  seed 
among  the  thorns  is  he  that  heareth  the 
word  ;  and  the  care  of  this  world,  and  the 
deceitfulness  of  riches,  choke  the  word  and 
he  becometh  unfruitful. 

Matt.  19:16.  And,  behold,  one  came  and 
said  unto  him.  Good  Master,  what  good 
tiling  shall  I  do,  that  I  may  have  eternal 
life  ?  17.  And  he  said  unto  him.  Why 
callest  thou  me  good  ?  there  is  none  good 
but  one,  that  is,  God :  but  if  thou  wilt  enter 
into  life,  kee])  the  commandments.  18. 
He  saith  inito  him.  Which  ?  Jesus  said. 
Thou  shalt  do  no  murder,  Thou  shalt  not 
commit  adultery,  Thou  shalt  not  steal. 
Thou  shalt  not  bear  false  witness,  19. 
Honour  thy  father  and  tJiy  mother:  and, 
Thou  shalt  love  thy  neighbour  as  thyself. 
20.  The  young  man  saith  unto  him.  All 
these  things  have  I  kept  from  my  youth  up : 
what  lack  I  yet?  21.  Jesus  said  unto  him. 
If  thou  wilt  be  perfect,  go  and  sell  that  thou 
hast,  and  give  to  the  poor,  and  thou  shalt 
have  treasure  in  heaven:  and  come  and 
folloAV  me.  22.  But  when  the  young  man 
heard  that  saying,  he  went  away  sor- 
rowful: for  he  had  great  possessions.  23. 
Then  said  Jesus  unto  his  disciples.  Ver- 
ily I  say  unto  you.  That  a  rich  man  shall 
hardly  enter  into  the  kingdom  of  heaven. 
24.  And  again  I  say  unto  you,  It  is  easier 
for  a  camel  to  go  through  the  eye  of  a 
needle,  than  for  a  rich  man  to  enter  into  the 
kingdom  of  God.  25.  When  his  disciples 
heard  it,  they  were  exceedingly  amazed, 
saying.  Who  then  can  be  saved  ?  26.  But 
Jesus  beheld  them.,  and  said  unto  them. 
With  men  this  is  impossible  ;  but  with  God 
all  things  are  possible.  27.  Then  answered 
Peter  and  said  unto  him,  Behold,  we  have 
forsaken  all,  and  followed  thee ;  what  shall 
we  have  therefoi-e  ?  28.  And  Jesus  said 
unto  them,  Verily  I  say  unto  you.  That  ye 
which  have  followed  me,  in  the  regenera- 
tion when  the  Son  of  man  shall  sit  in  the 
throne  of  his  glory,  ye  also  shall  sit  uj)oii 
twelve  thrones,  judging  the  twelve  tribes  of 
Israel.  29.  And  every  one  that  hath  for- 
saken houses,  or  brethren,  or  sisters,  or 
father,  or  mother,  or  wife,  or  children,  or 
lands,  for  my  name's  sake,  shall  receive  an 
hundredfold,  and  .shall  inherit  everlasting 
life.     Mark  10:17-25;  Luke  18:18 -25. 

Mark  4:19.  And  the  cares  of  this  world, 
and  the  deceitfulness  of  riches,  and  the  lusts 
of  other  things  entering  in,  choke  the  word, 
and  it  becometh  unfrviitful. 

Luke  12:15.  Beware  of  covetousness :  for 
a  man's  life  consisteth  not  in  the  abundance 
of  the  tilings  which  he  possesseth. 

1  Tim.  6:4.  He  is  proud,  .  .  .  5.  .  .  .  sup- 
posing that  1  gain  is  godliness:  from  such  with- 
draw thysflf.  6.  But  godliness  with  content- 
ment is  great  gain.  7.  For  we  brought  noth- 
ing into  this  world,  atid  it  is  certain  Ave 
can  carry  nothing  out.  8.  And  having  food 
and  raiment  let  us  be  thereAvith  content. 
9.  But  they  that  Avill  be  rich  fall  into  tenipta- 


1165 


RICHES. 


RIGHTEOUS. 


tion  and  a  snare,  and  into  many  foolish  and 
hurtful  lusts,  which  drown  men  in  destruc- 
tion and  perdition.  10.  For  the  love  of 
naoney  is  the  root  of  all  evil :  which  while 
some  coveted  after,  they  have  erred  from 
the  faith,  and  pierced  themselves  through 
with  many  sorrows.  11.  But  thou,  O  man 
of  God,  flee  these  things;  and  follow  after 
righteousness,  godliness,  faith,  love,  pa- 
tience, meekness.  17.  Charge  them  that 
are  rich  in  this  world,  that  they  be  not  high- 
minded,  nor  trust  in  uncertain  riches,  but 
in  the  living  God,  who  giveth  us  richly  all 
things  to  enjoy;  18.  That  they  do  good, 
that  they  be  rich  in  good  works,  ready  to 
distribute,  willing  to  communicate ;  19. 
Laying  up  in  store  for  themselves  a  good 
foundation  against  the  time  to  come,  that 
they  may  lay  hold  on  2  eternal  life. 

[K.  V.  '  Koiillness  is  a  way  of  Kainl 
2  the  lite  whirh  is  fife  indeed"] 

Jas.  2:&.  Do  not  rich  men  oppress  you,  and 
draw  you  before  the  judgment  seats  ?  7,  Do 
not  they  blaspheme  that  worthy  name  by 
the  which  ye  are  called  ? 

Jas.  5:1.  Go  to  now,  ye  rich  men,  weep 
and  howl  for  your  miseries  that  shall  come 
upon  you.  2.  Your  riches  are  corrupted, 
and  your  garments  are  motheaten.  3. 
Your  gold  and  silver  is  cankered ;  and  the 
rust  of  them  shall  be  a  witness  against  you, 
and  shall  eat  your  flesh  as  it  were  fire.  Ye 
have  heaped  treasure  together  for  the  last 
days.  4.  Behold,  the  hii"e  of  the  labourers 
who  have  reaped  down  your  fields,  which 
is  of  you  kept  back  by  fraud,  crieth:  and 
the  cries  of  them  which  have  reaped  are 
entered  into  the  ears  of  the  Lord  of  sabaoth. 
5.  Ye  have  lived  in  pleasure  on  the  earth, 
and  been  wanton;  ye  have  nourished  your 
hearts,  as  in  a  day  of  slaughter. 

1  John  3:17.  But  whoso  hath  this  world's 
good,  and  seeth  his  brother  have  need,  and 
shutteth  up  his  bowels  of  compassion  from 
him,  how  dwelleth  the  love  of  God  in  him  ? 

FI GURATIVE :     Rev.  3:18. 

See  CovETOusNESs ;  Rich. 

RIDDLE.  Used  as  a  test 
Samson's  feast,  Judg.  14:12-18. 
Prov.  80:15,16,18-31. 

See  Parable  :  Proverbs. 

RIGHTEOUS.  INDEX 
TOPICS:  Miscellany  of  Minor  Sub-Topics; 
Contrasted  with  the  Wicked,  p  1166;  De- 
scribed, p.  1166;  Promises  to,  Expressed  or 
Implied,  p.  1172. 

MISCELLANY  OF  MINOR  SUB-TOPICS: 
Compared  with:  The  sun,  Judg.  5:31;  Matt. 
13:43;  stars,  Dan.  12:3;  lights.  Matt.  5:14;  Phil. 
2:15;  Mount  Zion,  Psa.  125:1,2;  Lebanon,  Hos. 
14:5-7;  treasure,  Ex.  19:5;  Psa.  135:4;  jewels 
[R.  v.,  peculiar  treasure],  Mai.  3:17;  gold.  Job 
23:10;  Lam.  4:2;  vessels  of  gold  and  silver, 
2  Tim.  2:20;  stones  of  a  crown,  Zech.  9:16;  live- 
ly stones,  1  Pet.  2:5;  babes.  Matt.  11:25;  1  Pet. 
2:2;  little  children.  Matt.  18:3;  1  Cor.  14:20; 
obedient  children,  1  Pet.  1:14;  members  of 
the  body,  1  Cor.  12:20,27;  soldiers,  2  Tim. 

11 


of   wit  at 
By  Agur, 


OF       SUB- 


2:3,4;  runners  m  a  race,  1  Cor.  9:24;  Heb. 
12:1;  wrestlers,  2  Tim.  2:5;  good  servants, 
Matt.  25:21;  strangers  and  pilgrims,  1  Pet. 
2:11;  sheep,  Psa.  78:52;  Matt.  25:33;  John  10; 
lambs,  Isa.  40:11;  John  21:15;  calves  of  the 
stall,  Mai.  4:2;  lions,  Prov.  28:1;  Mic.  5:8; 
eagles,  Psa.  103:5;  Isa.  40:31;  doves,  Psa. 
68:13;  Isa.  60:8;  thirsting  deer,  Psa.  42:1; 
good  fishes.  Matt.  13:48;  dew  and  showers, 
Mic.  5:7;  watered  gardens,  Isa.  58:11;  unfail- 
ing springs,  Isa.  58:11;  vines.  Song  6:11;  Hos. 
14:7;  branches  of  a  vine,  John  15:2,4,5;  pome- 
granates. Song  4:13;  good  figs,  Jer.  24:2-7; 
nlies.  Song  2:2;  Hos.  14:5;  willows  by  the 
water  courses,  Isa.  44:4;  trees  planted  by  riv- 
ers, Psa.  1:3;  cedars  in  Lebanon,  Psa.  92:12; 
palm  trees,  Psa.  92:12;  green  olive  trees,  Psa. 
52:8;  Hos.  14:6;  fruitful  trees,  Psa.  1:3;  Jer. 
17:8;  corn,  Hos.  14:7;  wheat,  Matt.  3:12;  13: 
29,30;  salt,  Matt.  5:1S.— Bible  Text-Book. 

Access  of,  to  God,  Psa.  31:19,20;  Isa. 
12:6.  Few,  Matt.  7:14;  22:14.  Relation  of, 
to  God,  Lev.  20:24-26.  Righteous  and 
wicked,  circumstances  of,  contrasted.  Job 
8;  Psa.  17:14,15.     See  below. 

x\t  the  judgment,  see  Judgment,  The. 
Fellowship  of,  see  Fellowship.  Hatred 
toward,  see  Persecutions.  Joy  of,  see  Joy, 
Perseverance  of,  see  Perseverance. 

CONTRASTED  WITH  THE  WICKED.  See 
Wicked,  Described  ;  Wicked,  Contrasted 
WITH  THE  Righteous. 

DESCRIBED:  Ex.  33:16.  For  wherein  shall 
it  be  known  here  that  I  and  thy  people  have 
found  grace  in  thy  sight  ?  is  it  not  in  that 
thou  goest  with  us?  So  shall  we  be  sepa- 
rated, I  and  thy  people,  from  all  the  people 
that  are  upon  the  face  of  the  earth. 

1  Sam.  13:14.  But  now  thy  kingdom  shall 
not  continue :  the  Lord  hath  sought  him 
a  man  after  his  own  heart,  and  the  Lord 
hath  commanded  him  to  be  captain  over  his 
people,  because  thou  hast  not  kept  that 
which  the  Lord  commanded  thee. 

Ezra  10:3.  Now  therefore  let  us  make  a 
covenant  with  oiu*  God  to  put  away  all  the 
wives,  and  such  as  are  born  of  them,  ac- 
cording to  the  counsel  of  my  lord,  and  of 
those  that  tremble  at  the  conunandment  of 
our  God ; 

Psa.  1:1.  Blessed  is  the  man  that  walketh 
not  in  the  counsel  of  the  vmgodly,  nor 
standeth  in  the  way  of  sinners,  nor  sitteth 
in  the  seat  of  the  scornful.  2.  But  his  de- 
light is  in  the  law  of  the  Lord  ;  and  in  his 
law  doth  he  meditate  day  and  night.  3.  And 
he  shall  be  like  a  tree  planted  by  the  rivers 
of  water,  that  bringeth  forth  his  fruit  in  his 
season ;  his  leaf  also  shall  not  wither ;  and 
whatsoever  he  doeth  shall  prosper. 

Psa.  4:3.  But  know  that  the  Lord  hath 
set  apart  him  that  is  godly  for  himself : 

Psa.  15:1.  Lord,  who  shall  abide  in  thy 
tabernacle?  who  shall  dwell  in  thy  holy 
hill?  2.  He  that  walketh  uprightly,  and 
worketh  righteousness,  and  speaketh  the 
truth  in  his  heart.  3.  He  that  backbiieth 
not  with  his  tongue,  nor  doeth  evil  to  his 
66 


RIGHTEOUS.— Described. 


neighbour,  nor  taketh  up  a  reproach  against 
his  neighbour.  4.  In  whose  eyes  a  vile 
person  is  contemned;  but  he  honoureth 
them  that  fear  the  Lord.  He  that  swear- 
eth  to  his  own.  hurt,  and  changetli  not.  5. 
He  that  putteth  not  out  his  money  to  usury, 
nor  taketh  reward  against  the  innocent. 

Psa.  24:3.  Who  shall  ascend  into  the  hill 
of  the  Lord  ?  or  who  shall  stand  in  his  holy 
place  ?  4.  He  that  hath  clean  hands,  and  a 
pure  heart ;  who  hath  not  lifted  up  his  soul 
unto  vanity,  nor  sworn  deceitfully.  5.  He 
shall  receive  the  blessing  from  the  Lord, 
and  righteousness  from  the  God  of  his  sal- 
vation. 
■  Psa.  37:26.  He  is  ever  merciful,  and  lend- 
eth;  and  his  seed  is  blessed.  30.  The  mouth 
of  the  righteous  speaketh  wisdom,  and  his 
tongue  talketh  of  judgment.  31.  The  law 
of  his  God  is  in  his  heart ;  none  of  his  steps 
shall  slide. 

Psa.  64:10.  The  righteous  shall  be  glad  in 
the  Lord,  and  shall  trust  in  him;  and  all 
the  upright  in  heart  shall  glory. 

Psa.  84:7.  They  go  from  strength  to 
strength,  every  one  of  them  in  Zion  ap- 
peareth  before  God. 

Psa.  87:5.  Of  Zion  it  shall  be  said,  This 
and  that  man  was  born  in  her:  and  the 
highest  himself  shall  establish  her.  6.  The 
Lord  shall  count,  when  he  writeth  up  the 
people,  that  this  man  was  born  there. 

Psa.  112:1.  Blessed  is  the  man  that  fear- 
eth  the  Lord,  that  delighteth  greatly  in 
his  commandments.  2.  His  seed  shall  be 
mighty  upon  earth:  the  generation  of  the 
upright  shall  be  blessed.  3.  Wealth  and 
riches  shall  be  in  his  house:  and  his  right- 
eousness endureth  for  ever.  4.  Unto  the 
upright  there  ariseth  light  in  the  darkness : 
he  is  gracious,  and  full  of  compassion,  and 
righteous.  5.  A  good  man  sheweth  favour, 
and  lendeth :  he  will  guide  his  affairs  with 
discretion.  6.  Surely  he  shall  not  be  moved 
for  ever:  the  righteous  shall  be  in  ever- 
lasting remembrance.  7.  He  shall  not  be 
afraid  of  evil  tidings:  his  heart  is  fixed, 
trusting  in  the  Lord.  8.  His  heart  is 
established,  he  shall  not  be  afraid,  until  he 
see  his  desire  upon  his  enemies.  9.  He 
hath  dispersed,  he  hath  given  to  the  poor; 
his  righteousness  endureth  for  ever;  his 
horn  shall  be  exalted  with  honour.  10. 
The  wicked  shall  see  it,  and  be  grieved ;  he 
shall  gnash  with  his  teeth,  and  melt  away: 
the  desire  of  the  wicked  shall  perish. 

Psa.  119:1.  Blessed  are  the  undefiled  in 
the  way,  who  walk  in  the  law  of  the  Lord. 

2.  Blessed  are  they  that  keep  his  testimonies, 
and  that  seek  him  with  the  whole  heai-t. 

3.  They  also  do  no  iniquity:  they  walk  in 
his  ways. 

Prov.  2:9.  Then  shalt  thou  understand 
righteousness,  and  jvidgment.  and  equity, 
yea,  every  good  path.  10.  When  wisdom 
entereth  into  thine  heart,  and  knowledge  is 
pleasant  unto  thy  soul ;  11.  Discretion  shall 
preserve   thee,  understanding  shall    keep 


thee:  12.  To  deliver  thee  from  the  way 
of  the  evil  m(()i,  from  the  man  that  speak- 
eth fro  ward  things ; 

Prov.  4:18.  But  the  path  of  the  just  is  as 
the  shining  light,  that  shineth  more  and 
more  imto  the  i)erfect  day. 

Prov.  13:5.  A  righteous  ;/<«;<,  hateth  lying : 

Prov.  25:26.  A  righteous  man  falling  down 
befoi'e  the  wicked  is  as  a  troubled  fountain, 
and  a  corrupt  spring. 

Isa.  33:15.  He  that  walketh  righteously, 
and  speaketh  uprightly ;  he  that  despiselh 
the  gain  of  oppressions,  that  shaketh  his 
hands  from  holding  of  bribes,  that  stoppeth 
his  ears  fronx  hearing  of  blood,  and  shut- 
teth  his  eyes  from  seeing  evil;  16.  He 
shall  dwell  on  high;  his  place  of  defence 
shall  be  the  munitions  of  rocks :  bread  shall 
be  given  him ;  his  waters  sJiall  be  sure. 

Isa.  51:1.  Hearken  to  me,  ye  that  follow 
after  righteousness,  ye  that  seek  the  Lord  : 

Isa.  54:13.  And  all  thy  children  shall  be 
taught  of  the  Lord  ;  and  great  sJiall  be  the 
peace  of  thy  children. 

Isa.  60:21.  Thy  people  also  shall  be  all 
righteous:  they  shall  inherit  the  land  for 
ever,  the  branch  of  my  planting,  the  work 
of  my  hands,  that  I  may  be  glorified. 

Isa.  62:12.  And  they  shall  call  them,  The 
holy  people.  The  redeemed  of  the  Lord: 
and  thou  shalt  be  called,  Sought  out,  A  city 
not  forsaken. 

Isa.  63:8.  For  he  said,  Surely  they  are  my 
people,  children  that  will  not  lie :  so  he  was 
their  Saviour. 

Jer.  31:12.  Therefore  they  shall  come  and 
sing  m  the  height  of  Zion,  and  shall  flow 
together  to  the  goodness  of  the  Lord,  for 
wheat,  and  for  wine,  and  for  oil,  and  for 
the  young  of  the  flock  and  of  the  herd :  and 
their  soul  shall  be  as  a  watered  garden  ;  and 
they  shall  not  sorrow  any  more  at  all.  13. 
Then  shall  the  virgin  rejoice  in  the  dance, 
both  young  men  and  old  together :  f oi'  I  wall 
turn  their  mourning  into  joy,  and  will  com- 
fort them,  and  make  them  rejoice  from  their 
sorrow.  14.  And  I  will  satiate  the  soul  of  the 
priests  with  fatness,  and  my  people  shall  be 
satisfied  with  my  goodness,  saith  the  Lord. 
33.  After  those  days,  saith  the  Lord,  I  will 
put  my  law^  in  their  inward  pai'ts,  and  write 
it  in  their  hearts ;  and  will  be  their  God, 
and  they  shall  be  my  people.  34.  And  they 
shall  teach  no  more  every  man  his  neigh- 
bour, and  every  man  his  brother,  saying, 
KnoAv  the  Lord  :  for  they  shall  all  know 
me,  from  the  least  of  them  unto  the  greatest 
of  them,  saith  the  Lord  :  for  I  will  forgive 
their  iniquity,  and  I  will  remember  their 
sin  no  more. 

Ezek.  18:5.  But  if  a  man  be  just,  and  do 
that  which  is  lawful  and  right.  6.  And  hath 
not  eaten  upon  the  moimtains,  neither  hath 
lifted  up  his  eyes  to  the  idols  of  the  house 
of  Israel,  neither  hath  defiled  his  neigh- 
bour's wife,  neither  hath  come  near  to  a 
menstruous  woman,  7.  And  hath  not  op- 
pressed any,  but  hath  restored  to  the  debtor 


1167 


RIGHTEOUS.— Described. 


his  pledge,  hath  spoiled  none  by  violence, 
hath  given  liis  bread  to  the  hungry,  and 
hath  covei"ed  the  naked  with  a  garment ;  8. 
He  that  hath  not  given  forth  upon  usury, 
neither  hath  taken  any  increase,  tliat  hath 
withdrawn  his  hand  from  iniquity,  hath 
executed  true  judgment  between  man  and 
man,  9.  Hath  walked  in  my  statutes,  and 
hath  kept  my  judgments,  to  deal  truly;  he 
is  just,  he  shall  surely  live,  saith  the  Lord 
God. 

Ezek.  44:9.  Thivs  saith  the  Lord  God  ;  No 
stranger,  uncircumcised  in  heart,  nor  un- 
circumcised  in  flesh,  shall  enter  into  my 
sanctuary,  of  any  stranger  that  is  among 
the  children  of  Israel. 

Zech.  3:2.  The  Lord  rebuke  thee,  0  Sa- 
tan ;  even  the  Lord  that  hath  chosen  Jeru- 
salem rebuke  thee :  is  not  this  a  brand 
plucked  out  of  the  fire  ?  7.  Thus  saith  the 
Lord  of  hosts ;  If  thou  wilt  walk  in  my 
ways,  and  if  thou  wilt  keep  my  charge, 
then  thou  shalt  also  judge  my  house,  and 
shalt  also  keep  my  courts,  and  I  will  give 
thee  places  to  walk  among  these  that  stand 
by.  8.  Hear  now,  O  Joshua  the  high  priest, 
thou,  and  thy  fellows  that  sit  befox*e  thee  : 
for  they  are  men  wondered  at : 

Matt.  5:3.  Blessed  rt re  the  poor  in  spirit: 
for  their's  is  the  kingdom  of  heaven.  4. 
Blessed  are  they  that  mourn:  for  they  shall 
be  comforted.  5.  Blessed  are  the  meek :  for 
they  shall  inherit  the  earth.  G.  Blessed  are 
they  which  do  hunger  and  thirst  after  right- 
eousness :  for  they  shall  be  filled.  7.  Blessed 
are  the  merciful:  for  they  shall  obtain 
mercy.  8.  Blessed  are  the  pure  in  heart :  for 
they  shall  see  God.  9.  Blessed  are  the  peace- 
makers :  for  they  shall  be  called  the  chil- 
dren of  God.  10.  Blessed  are  they  which 
are  persecuted  for  righteousness'  sake :  for 
their's  is  the  kingdom  of  heaven.  13.  Ye  are 
the  salt  of  the  earth :  but  if  the  salt  have 
lost  his  savour,  Avherewith  shall  it  be 
salted  ?  it  is  thenceforth  good  for  nothing, 
but  to  be  cast  out,  and  to  be  trodden  imder 
foot  of  men.  14.  Ye  are  the  light  of  the  woild. 
A  city  that  is  set  on  an  hill  cannot  be  hid. 

15.  Neither  do  men  light  a  candle,  and  put 
it  under  a  bushel,  but  on  a  candlestick ;  and 
it  giveth  light  unto  all  that  are  in  the  house. 

16.  Let  your  light  so  shine  before  men,  that 
they  may  see  your  good  works,  and  glorify 
yovir  Father  which  is  in  heaven. 

Matt.  7:16.  Ye  shall  know  them  by  their 
fruits.  Do  men  gather  grapes  of  thorns,  or 
figs  of  thistles  ?  17.  Even  so  every  good  tree 
bringeth  forth  good  fruit;  but  a  corrupt 
tree  bringeth  forth  evil  fruit.  18.  A  good 
tree  cannot  bring  forth  evil  fruit,  neither 
can  a  corrupt  tree  bring  forth  good  fruit. 

19.  Every  tree  that  bringeth  not  forth  good 
finiit  is  hewn  down,  and  cast  into  the  fire. 

20.  Wherefore  by  their  fruits  ye  shall  know 
them.  24.  Therefore  whosoever  heareth 
these  sayings  of  mine,  and  doeth  them,  I 
will  liken  him  unto  a  wise  man,  which  built 
his  house  upon  a  rock  :  25.  And  the  rain  de- 


scended, and  the  floods  came,  and  the  winds 
blew,  and  beat  ujDon  that  house ;  and  it  fell 
not :  for  it  was  founded  vipon  a  rock.  26. 
And  every  one  that  heareth  these  sayings  of 
mine,  and  doeth  them  not,  shall  be  likened 
unto  a  foolish  man,  which  built  his  house 
upon  the  sand :  27.  And  the  rain  descended, 
and  the  floods  came,  and  the  winds  blew, 
and  beat  ujjon  that  house ;  and  it  fell :  and 
great  was  the  fall  of  it. 

Matt.  12:50.  For  whorioever  shall  do  the 
will  of  my  Father  which  is  in  heaven,  the 
same  is  my  brother,  and  sister,  and  mother. 

Matt.  13:23.  But  he  that  received  seed  into 
the  good  ground  is  he  that  heareth  the 
word,  and  undei'standeth  it;  which  also 
heareth  fi-uit,  and  bringeth  forth,  some  an 
hundredfold,  some  sixty,  some  thirty.  38. 
The  field  is  the  world ;  the  good  seed  are 
the  children  of  the  kingdom  ;  but  the  tares 
are  the  children  of  the  wicked  one  ; 

Luke  6:45.  A  good  man  out  of  the  good 
treasure  of  his  heart  bringeth  forth  that 
which  is  good ;  .  .  .  for  of  the  abundance  of 
the  heart  his  mouth  speaketh. 

Luke  18:16.  But  Jesus  called  ilxQxminto  him, 
and  said,  Suft'er  little  children  to  come  unto 
me,  and  forbid  them  not :  for  of  such  is  the 
kingdom  of  God.  17.  Verily  I  say  tmto 
you.  Whosoever  shall  not  receive  the  king- 
dom of  God  as  a  little  child  shall  in  no  wise 
enter  therein.    Matt.  19:14;  Mark  10:14,15. 

John  3:21.  He  that  doeth  truth  cometh  to 
the  light,  that  his  deeds  may  be  made  man- 
ifest, that  they  are  wrought  in  God. 

John  8:31.  Then  said  Jesus  to  those  Jews 
which  believed  on  him.  If  ye  continue  in 
my  word,  then  are  ye  my  disciples  indeed ; 
32.  And  ye  shaU  know  the  truth,  and  the 
truth  shall  make  you  free.  39.  Jesus  saith 
unto  them,  If  ye  were  Abraham's  children, 
ye  would  do  the  works  of  Abraham.  42.  If 
God  were  your  Father,  ye  would  love  me : 
for  I  proceeded  forth  and  came  from  God ; 
47.  He  that  is  of  God  heareth  God's  "words  : 
ye  therefore  hear  them  not,  because  ye  are 
not  of  God. 

John  10:4.  And  when  he  putteth  forth  his 
own  sheep,  he  goeth  before  them,  and  the 
sheep  follow  him :  for  they  know  his  voice. 
5.  And  a  stranger  will  they  not  follow,  but 
will  flee  from  him :  for  they  know  not  the 
voice  of  strangers,  27.  My  sheep  hear  my 
voice,  and  I  know  them,  and  they  follo^v 
me: 

John  13:35.  By  this  shall  all  men  know 
that  ye  are  my  disciples,  if  ye  have  love  one 
to  another. 

John  15:14.  Ye  are  my  friends,  if  ye  do 
whatsoever  I  command  you. 

Acts  2:38.  Then  Peter  aid  unto  them,  Re- 
]ient,  and  be  baptized  v^ery  one  of  you  in 
the  name  of  Jesus  Chust  for  the  remission 
( »f  sins,  and  ye  shall  receive  the  gift  of  the 
Holy  Ghost."  47.  The  Lord  added  to  the 
chiu'ch  daily  such  as  should  be  saved. 

Acts  8:36.  The  eunuch  said.  See,  here  is 
Avater ;  what  doth  hinder  me  to  be  baptized  ? 


1168 


RIGHTEOUS.- Described. 


'37.  And  Philip  said,  If  thou  believest  with  all  thine 
heart,  thou  niayest.  And  he  answered  and  said,  I  be- 
lieve that  Jesus  Christ  is  the  Son  of  God. 

liOiiiittedniK.  V.] 

Acts  10:47.  Can  any  man  forbid  water, 
that  these  should  not  be  bajjtized,  which 
have  received  the  Holy  Ghost  as  well  as 
we? 

Acts  11:23.  Who,  when  he  came,  and  had 
seen  the  grace  of  God,  was  glad,  and  ex- 
horted them  all,  that  with  pm-pose  of  heart 
they  would  cleave  luito  the  Lord.  24.  For 
he  was  a  good  man,  and  full  of  the  Holy 
Ghost  and  of  faith :  and  much  people  was 
added  unto  the  Lord. 

Acts  18:7.  And  he  departed  thence,  and 
entered  into  a  certain  mail's  house,  named 
Justus,  one  that  worshipped  God,  whose 
house  joined  hard  to  the  synagogue.  8.  And 
Crispus,  the  chief  ruler  of  the  synagogue, 
believed  on  the  Lord  with  all  his  house ; 
and  many  of  the  Corinthians  hearing  be- 
lieved, and  were  baptized. 

Rom.  1:6.  Among  whom  are  ye  also  the 
called  of  Jesus  Christ :  7.  To  all  that  be  in 
Rome,  beloved  of  God,  called  to  he  saints : 

Rom.  6:1.  What  shall  we  say  then  ?  Shall 
we  continue  in  sin,  that  grace  may  abound  ? 
2.  God  forbid.  How  shall  we,  that  are  dead 
to  sin,  live  any  longer  therein  ?  3.  Know 
ye  not,  that  so  many  of  us  as  were  baptized 
into  Jesus  Christ  were  baptized  into  his 
death  ?  4.  Therefore  we  are  buried  Avith  him 
by  baptism  into  death :  that  like  as  Christ 
was  raised  up  from  the  dead  by  the  glory  of 
the  Father,  even  so  we  also  should  walk  in 
newness  of  life.  5.  For  if  we  have  been 
planted  together  in  the  likeness  of  his  death, 
we  shall  be  also  in  the  likeness oi  his  resui'- 
rection:  6.  Knowing  this,  that  our  old 
man  is  crucified  with  Itim,  that  the  body  of 
sin  might  be  destroyed,  that  henceforth  we 
should  not  serve  sin.  7.  For  he  that  is  dead 
is  freed  from  sin.  8.  Now  if  we  be  dead 
with  Christ,  we  believe  that  we  shall  also 
live  with  him:  9.  Knowing  that  Christ 
being  raised  from  the  dead  dieth  no  more  ; 
death  hath  no  more  dominion  over  him.  10. 
For  in  that  he  died,  he  died  unto  sin  once  : 
but  in  that  he  liveth,  he  liveth  luito  God. 
11.  Likewise  reckon  ye  also  yourselves  to 
be  dead  indeed  unto  sin,  but  alive  unto  God 
through  Jesus  Christ  our  Lord.  12.  Let 
not  sin  therefore  reign  in  your  mortal  body, 
that  ye  should  obey  it  in  the  lusts  thereof. 
13.  Neither  yield  ye  your  members  as  in- 
struments of  unrighteousness  unto  sin :  but 
yield  yourselves  unto  God,  as  those  that  are 
alive  from  the  dead,  and  your  members  as 
instnmients  of  righteousness  unto  God.  14. 
For  sin  shall  not  have  dominion  over  you : 
for  ye  are  not  under  the  law,  but  under 
grace.  15.  What  then  ?  shall  we  sin,  be- 
cause we  are  not  utider  the  law,  but  under 
grace  ?  God  forbid.  16.  Know  ye  not,  that 
to  whom  ye  yield  yoiu'selves  servants  to 
obey,  his  servants  ye  are  to  whom  ye  obey ; 
whether  of  sin  unto  death,  or  of  obedience 


unto  righteousness  ?  17.  But  God  be  thanked, 
that  ye  were  the  servants  of  sin,  but  ye  have 
obeyed  from  the  heart  that  form  of  doctrine 
which  was  delivered  you.  18.  Being  then 
made  free  from  sin,  ye  became  the  servants 
of  righteousness.  19.  I  speak  after  the  man- 
ner of  men  because  of  the  infirmity  of  your 
flesh  :  for  as  ye  have  yielded  your  members 
servants  to  uncleanness  and  to  iniquity  unto 
iniquity ;  even  so  now  yield  yoiu-  members 
servants  to  righteousness  luito  holiness.  20. 
For  when  ye  were  the  servants  of  sin,  ye 
were  free  from  righteousness.  21.  What 
fruit  had  ye  then  in  those  things  whereof 
ye  are  now  ashamed  ?  for  the  end  of  those 
things  is  death.  22.  But  now  being  made 
free  from  sin,  and  become  servants  to  God, 
ye  have  your  fruit  unto  holiness,  and  the 
end  everlasting  life.  23.  For  the  wages  of 
sin  is  death  ;  but  the  gift  of  God  is  eternal 
life  through  Jesus  Clirist  our  Lord. 

Rom.  8:5.  For  they  that  are  after  the  flesh 
do  mind  the  things  of  the  flesh;  but  they 
that  are  after  the  Spirit  the  things  of 
the  Spirit.  6.  For  to  be  carnally  minded 
is  death ;  but  to  be  spiritually  minded  is  life 
and  peace.  9.  But  ye  are  not  in  the  flesh, 
but  in  the  Spirit,  if  so  be  that  the  Spiiit  of 
God  dwell  in  you.  Now  if  any  man  have 
not  the  Spirit  of  Christ,  he  is  none  of  his. 
14.  As  many  as  are'  led  by  the  Spirit  of  God, 
they  are  the  sons  of  God.  15.  For  ye  have 
not  received  the  spirit  of  bondage  again  to 
fear  ;  but  ye  have  received  the  Spirit  of 
adoption,  whereby  we  cry,  Abba,  Father. 
16.  The  Spirit  itself  beareth  witness  with 
our  spirit,  that  we  are  the  children  of  God : 
29.  For  whom  he  did  foreknow,  he  also  did 
predestinate  to  he  conformed  to  the  image 
of  his  Son,  that  he  might  be  the  firstborn 
among  many  brethren.  35.  Who  shall 
separate  us  from  the  love  of  Christ?  shall 
tribulation,  or  distress,  or  persecution,  or 
famine,  or  nakedness,  or  peril,  or  sword  ? 
36.  As  it  is  written.  For  thy  sake  we  are 
killed  all  the  day  long ;  we  are  accounted  as 
sheep  for  the  slaughter.  37.  Nay,  in  all 
these  things  we  are  more  than  conquerors 
through  him  that  loved  us.  38.  For  I  am 
persuaded,  that  neither  death,  nor  life,  nor 
angels,  nor  principalities,  nor  powei's,  nor 
things  present,  nor  things  to  come,  39. 
Nor  height,  nor  depth,  nor  any  other  crea- 
ture, shall  be  able  to  separate  us  from  the 
love  of  God,  which  is  in  Christ  Jesus  our 
Lord. 

Rom.  9:8.  The  children  of  the  promise  are 
counted  for  the  seed. 

Rom.  15:14.  I  myself  also  am  persuaded  of 
you,  my  brethren,  that  ye  also  are  full  of 
goodness,  filled  with  all  knowledge,  able 
also  to  admonish  one  another. 

Rom.  16:19.  For  your  obedience  is  come 
abroad  luito  all  men.  I  am  glad  therefore 
on  your  behalf:  but  yet  I  would  have  you 
wise  inito  that  which  is  good,  and  simple 
concerning  evil. 

1  Cor.  1:2.    Them  that  are  sanctified  in 


(74) 


1169 


I 


RIGHTEOUS.— Described. 


Christ  Jesus,  called  to  be  saints,  with  all 
that  in  every  place  call  upon  the  name  of 
Jesus  Christ  our  Lord,  both  their's  and  our's : 

26.  For  ye  see  your  calling,  brethren,  how 
that  not  many  wise  men  after  the  flesh,  not 
many  mighty,  not  many  noble,  are  called  : 

27.  But  God  hath  chosen  the  foolish  things 
of  the  world  to  confound  the  wise ;  and  God 
hath  chosen  the  weak  things  of  the  world 
to  confound  the  things  which  ai'e  mighty ; 
30.  But  of  him  are  ye  in  Christ  Jesus,  who 
of  God  is  made  imto  us  wisdom,  and  right- 
eousness, and  sanctification,and  redem]:)tion : 

1  Cor.  2:12.  Now  we  have  received,  not 
the  spirit  of  the  world,  but  the  spirit  which 
is  of  God ;  that  we  might  know  the  things 
that  are  freely  given  to  us  of  God.  1.3.  Which 
things  also  we  speak,  not  in  the  words  which 
man's  Avisdom  teacheth,  but  Avhich  the  Holy 
Ghost  teacheth ;  comparing  spiritual  things 
with  spiritual. 

1  Cor.  6:9.  Know  ye  not  that  the  unright- 
eous shall  not  inherit  the  kingdom  of  God  ? 
Be  not  deceived:  neither  fornicators,  nor 
idolaters,  nor  adulterers,  nor  effeminate, 
nor  abusers  of  themselves  with  mankind, 
10.  Nor  thieves,  nor  covetous,  nor  drunk- 
ards, nor  revilers,  nor  extortioners,  shall  in- 
herit the  kingdom  of  God.  11.  And  such 
were  some  of  you :  but  ye  are  washed,  but 
ye  are  sanctified,  but  ye  are  justified  in  the 
name  of  the  Lord  Jesus,  and  by  the  Spirit 
of  our  God. 

1  Cor.  15:48.  As  is  the  earthy,  such  are 
they  also  that  are  earthy:  and  as  is  the 
heavenly,  such  are  they  also  that  are  heav- 
enly. 49.  And  as  we  have  borne  the  image 
of  the  earthy,  we  shall  also  bear  the  image 
of  the  heavenly. 

2  Cor.  1:12.  For  our  rejoicing  is  this,  the 
testimony  of  our  conscience,  that  in  sim- 
plicity and  godly  sincerity,  not  with  fleshly 
wisdom,  but  by  the  grace  of  God,  we  have 
had  our  conversation  in  the  world,  and 
more  abundantly  to  you-ward. 

2  Cor.  4:1.  Therefore  seeing  we  have  this 
ministry,  as  we  have  received  mercy,  we 
faint  not ;  2.  But  have  renounced  the  hid- 
den things  of  dishonesty,  not  walking  in 
craftiness,  nor  handling  the  word  of  God  de- 
ceitfully ;  but  by  manifestation  of  the  truth 
commending  ourselves  to  eveiy  man's  con- 
science in  the  sight  of  God. 

2  Cor.  5:17.  Therefore  if  any  man  be  in 
Christ,  he  is  a  new  creature:  old  things  are 
l'>assed  away ;  behold,  all  things  are  become 
new.  21.  For  he  hath  made  him  to  be  sin 
for  us,  who  knew  no  sin ;  that  we  might  be 
made  the  righteousness  of  God  in  him. 

Gal.  5:22.  But  the  fruit  of  the  Spirit  is 
love,  joy,  peace,  longsuffering,  gentleness, 
goodness,  i faith,  23.  Meekness,  temperance: 
against  such  there  is  no  law.  24.  And  they 
that  are  Christ's  have  crucified  the  flesh 
Avith  the  affections  and  lusts.  25.  If  we  live 
in  the  Spirit,  let  vis  also  walk  in  the  Spirit. 
26.  Let  us  not  be  desirous  of  vain  glory, 
provoking  one  another,  envying  one  another. 


Eph.  1:1.  Paul,  an  apostle  of  Jesus  Christ 
by  the  will  of  God,  to  the  saints  which  are 
at  Ephesus,  and  to  the  faithful  in  Christ  Je- 
sus :  4.  According  as  he  hath  chosen  us  in 
him  before  the  foundation  of  the  world,  that 
we  shoidd  be  holy  and  without  blame  before 
him  in  love:  5.  Having  predestinated  us 
unto  the  adoption  of  children  by  Jesus  Christ 
to  himself,  according  to  the  good  pleasure 
of  his  will,  6.  To  the  praise  of  the  glory  of 
his  grace,  wherein  he  hath  made  us  accepted 
in  the  beloved.  7.  In  whom  we  have  re- 
demption through  his  blood,  the  forgive- 
ness of  sins,  according  ti>  Iho  riches  of  his 
grace  ;  I '  r;.  v.  fHitiifninpfsi 

Eph.  2:1.  And  you  hath  he  quickened^ 
who  were  dead  in  ti'espasses  and  sins ;  4. 
But  God,  who  is  rich  in  mercy,  for  his  great 
love  wherewith  he  loved  us,  5.  Even  when 
we  were  dead  in  sins,  hath  quickened  us  to- 
gether with  Christ,  (by  grace  ye  are  saved;) 
6.  And  hath  raised  us  up  together,  and 
made  iis  sit  together  in  heavenly  places  in 
Christ  Jesus :  10.  For  we  are  his  workman- 
ship, created  in  Christ  Jesus  unto  good 
works,  which  God  hath  before  ordained 
that  we  shoidd  walk  in  them.  13.  But  now 
in  Christ  Jesus  ye  who  sometimes  were  far 
off  are  made  nigh  by  the  blood  of  Christ.  14. 
For  he  is  our  peace,  who  hath  made  both 
one,  and  hath  broken  down  the  middle  Avail 
of  partition  between  us  :  19.  Now  therefore 
ye  are  no  more  strangers  and  foreigners,  but 
fellowcitizens  Avith  the  saints,  and  of  the 
household  of  God ;  20.  And  are  built  upon 
the  foundation  of  the  apostles  and  prophets, 
Jesus  Christ  himself  being  the  chief  corner 
stone;  21.  In  Avhom  all  the  building  fitly 
framed  together  groweth  unto  an  holy  tem- 
ple in  the  Lord :  22.  In  whom  ye  also  are 
builded  together  for  an  habitation  of  God 
through  the  Spirit. 

Eph.  3:17.  That  Christ  may  dAvell  in  your 
hearts  by  faith ;  that  ye,  being  rooted  and 
grounded  in  Ioa'c.  18.  May  be  able  to  com- 
prehend Avith  all  saints  Avhat  is  the  breadth, 
and  length,  and  depth,  and  height;  19.  And 
to  knoAv  the  love  of  Chi'ist,  Avhich  passeth  i 
knoAvledge,  that  ye  might  be  filled  with  all 
the  fulness  of  God. 

Eph.  4:13.  Till  Ave  all  come  in  the  unity 
of  the  faith,  and  of  the  knowledge  of  the 
Son  of  God,  unto  a  perfect  man,  unto  the 
measure  of  the  stature  of  the  fulness  of 
Christ :  14.  That  we  henceforth  be  no  more 
children,  tossed  to  and  fro,  and  carried  about 
with  every  Avind  of  doctrine,  by  the  sleight 
of  men,  and  cunning  craftiness,  Avhereby 
they  lie  in  Avait  to  deceive ;  15.  But  speak- 
ing the  truth  in  love,  may  grow  up  into  him 
in  all  things,  Avhich  is  the  head,  evefi  Christ : 
16.  From  Avhom  the  Avhole  body  fitly  joined 
together  and  compacted  by  that  Avhich  every 
joint  supplieth,  according  to  the  effectual 
working  in  the  measure  of  cA-ery  part,  mak- 
eth  increase  of  the  body  imto  the  edifying 
of  itself  in  loA^e.  22.  That  ye  put  off  con- 
cerning  the  former  conversation  the  old 


mo 


RIGHTEOUS.-Bescrieed. 


man,  which  is  corrupt  according  to  the  de- 
ceitful hists;  23.  And  be  renewed  in  the 
spirit  of  your  mind  ;  24.  And  that  ye  put 
on  the  new  man,  which  after  God  is  createtl 
in  righteousness  and  true  hohness.  25. 
Wherefoi'c  putting  away  lying,  speak  every 

lan  truth  with  his  neighbour:  for  we  are 
members  one  of  another.  2(5.  Be  ye  angry, 
and  sin  not:  let  not  the  sun  go  down  upon 
your  wrath :  27.  Neither  give  ])lace  to  the 
devil.  28.  Let  him  that  stole  steal  no  moi-e : 
but  rather  let  him  laboiu',  working  with  his 
hands  the  thing  which  is  good,  that  he  may 
have  to  give  t<j  him  that  needeth.  29.  Let 
tio  corrujit  coninnniicatiou  proceed  out  of 
your  mouth,  but  that  which  is  good  to 
the  use  of  edifying,  that  it  may  minister 
grace  unto  the  hearers.  30.  And  grieve  not 
the  holy  Spirit  of  God,  whereby  ye  are 
sealed  unto  the  day  of  redemption.  31.  Let 
all  bittei'ness,  and  wrath,  and  anger,  and 
3lamour,  and  evil  speaking,  be  put  away  from 
you,  with  all  malice :  82.  And  be  ye  kind 
Dne  to  another,  tenderhearted,  forgi^'ing  one 
another,  even  as  God  for  Christ's  sake  hath 
forgiven  you. 

Eph.  5:8.  For  ye  were  sometimes  dark- 
ness, but  now  are  ye  light  in  the  Lord :  walk 
as  children  of  light : 

Phil.  2:15.  That  ye  may  be  blameless  and 
harmless,  the  sons  of  God,  without  rebuke, 
in  the  midst  of  a  crooked  and  perverse  na- 
tion, among  whom  ye  shine  as  lights  in  the 
world ; 

Phil.  3:3.  For  we  are  the  circumcision, 
which  worship  God  in  the  spirit,  and  rejoice 
in  Chi'ist  Jesus,  and  have  no  confidence  in 
the  flesh.  7.  But  what  things  were  gain  to 
me,  those  I  coimted  loss  for  Christ.  8.  Yea 
doubtless,  and  I  count  all  things  but  loss  for 
the  excellency  of  the  knowledge  of  Christ 
Jesus  my  Lord :  for  whom  I  hiwe  suffered 
the  loss  of  all  things,  and  do  count  them  but 
dung,  that  I  may  win  Christ,  9.  And  be 
found  in  him,  not  having  mine  own  right- 
eousness, which  is  of  the  law,  but  that 
which  is  through  the  faith  of  Christ,  the 
righteousness  which  is  of  God  by  faith :  10. 
That  I  may  know  him,  and  the  power  of 
his  resurrection,  and  the  fellowship  of  his 
sufferings,  being  made  conformable  imto 
his  death ;  11.  If  by  any  means  I  might  at- 
tain imto  the  resurrection  of  the  dead. 

Phil.  4:8.  Whatsoever  things  are  true, 
whatsoever  things  (ire  honest,  whatsoever 
things  are  just,  whatsoever  things  are  pure, 
whatsoever  things  are  lovely,  ^vhatsoever 
things  are  of  good  report ;  if  th  ere  be  any 
virtue,  and  if  there  be  any  praise,  think  on 
these  things. 

Col.  1:9.  For  this  cause  Ave  also,  since 
the  day  we  heard  it,  do  not  cease  to 
pray  for  you,  and  to  desire  that  ye  might 
be  filled  with  the  knowledge  of  his  will  in 
all  wisdom  and  spiritual  miderstanding ; 
10.  That  ye  might  walk  worthy  of  the  Lord 
unto  all  pleasing,  being  fruitfid  in  every 
good  work,  and  increasing  in  the  knowif- 


edge  of  God ;  11.  Strengthened  with  all 
might,  according  to  his  glorious  power,  unto 
all  patience  and  long.suff'ering  with  joy  ful- 
ness; 12.  Giving  thanks  unto  the  Father, 
which  hath  made  us  meet  io  be  partakers 
of  the  inheritance  of  the  saints  in  light :  13. 
Who  hath  delivered  us  from  the  power  of 
darkness,  and  hath  translated  ^(s  into  the 
kingdom  of  his  deal'  Son  : 

Col.  2:7.  Rooted  and  built  up  in  him,  and 
stablished  in  the  faith,  as  ye  have  been 
taught,  aboimding  therein  with  thanksgiv- 
ing. 

Col.  3:3.  For  ye  are  dead,  and  your  life  is 
hid  with  Christ  in  God. 

1  Thess.  1:3.  Kemembering  without  ceas- 
ing your  work  of  faith,  and  laboiu-  of  love, 
and  ])atience  of  h()])e  in  our  liord  Jesus 
C'hrist,  in  the  sight  of  God  and  our  Father; 

1  Thess.  5:4.  But  ye,  brethren,  are  not  in 
darkness,  that  that  da^'  should  c>vertake  you 
as  a  thief.  5.  Ye  ai-e  all  the  children  of 
light,  and  the  children  of  the  day:  we  are 
not  of  the  night,  nor  of  darkness.  27.  I 
charge  you  by  the  Lord  that  this  epistle  be 
read  unto  all  the  holy  bi'ethren. 

2  Tim.  2:19.  Let  every  one  that  nameth 
the  name  of  Christ  depart  from  iniquity. 
21.  If  a  man  therefore  purge  himself  fi-om 
these,  he  shall  be  a  vessel  unto  honour, 
sanctified,  and  meet  for  the  master's  use, 
and  prepared  imto  every  good  work.  22. 
Flee  also  youthful  lusts :  but  follow  right- 
eousness, faith,  charity,  peace,  with  them 
that  call  on  the  Lord  out  of  a  pure  heart. 

23.  But  foolish  and  unlearned  questions 
avoid,  knowing  that  they  do  gender  strifes. 

24.  And  the  servant  of  the  Lord  must  not 
strive;  but  be  gentle  iinto  all  ineji,  apt  to 
teach,  patient,  25.  In  meekness  instructing 
those  that  oppose  themselves ; 

I'hilem.  5.  Hearing  of  thy  love  and  faith, 
which  thou  hast  toward  the  Lord  Jesus,  and 
toward  all  saints ;  6.  Tliat  the  comnumica- 
tion  of  th}'  faith  maj'  become  effectual  by 
the  acknowledging  of  every  good  thing 
which  is  in  you  in  Christ  Jesus. 

Heb.  3:1.  Holy  brethren,  pai'takers  of  the 
heavenly  calling,  6.  But  C'hrist  .  .  .  whose 
house  are  we,  if  we  hold  fast  the  confidence 
and  the  rejoicing  of  the  hope  firm  unto  the 
end. 

1  Pet.  2:5.  Ye  also,  as  livelj-  stones,  are 
built  up  a  spii'itual  house,  an  holy  priest- 
hood, to  offer  up  spiritual  sjicrifices,  accept- 
able to  God  by  Jesus  Christ.  9.  But  ye  are 
a  chosen  generation,  a  rojal  priesthood,  an 
holy  nation,  a  pecidiar  people;  that  ye 
should  shew^  forth  the  praises  of  him  who 
hath  called  you  out  of  darkness  into  his 
marvellous  light :  10.  Which  in  time  past 
}rere  not  a  ]5eople,  but  are  noAv  the  people  of 
God:  which  had  not  obtained  mercy,  but 
now  have  obtained  mercy. 

1  Pet.  4:1.  Forasmuch  then  as  Christ 
hath  suffered  for  us  in  the  flesh,  arm  j'our- 
selves  likewise  witli  the  same  mind  :  for  he 
that  hath  suffered  in  the  flesh  hath  ceased 


\\n 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


from  sin ;  2.  That  he  no  longer  should  Hve 
the  rest  of  his  time  in  the  flesh  to  the  kists 
of  men,  but  to  the  will  of  God. 

2  Pet.  1:1.  Simon  Peter,  a  servant  and  an 
apostle  of  Jesus  Christ,  to  them  that  have 
obtained  like  precious  faith  with  us  thi'ough 
the  righteousness  of  God  and  our  Saviour 
Jesus  Christ: 

1  John  2:3.  And  hereby  we  do  know  that 
we  know  him,  if  we  keep  his  command- 
ments. 5.  But  whoso  keepeth  his  word,  in 
him  verily  is  the  love  of  God  perfected: 
hereby  know  we  that  we  are  in  him.  6. 
He  that  saith  he  abideth  in  him  ought  him- 
self also  so  to  walk,  even  as  he  walked.  12. 
I  write  unto  you,  little  children,  because 
your  sins  are  forgiven  you  for  his  name's 
sake.  13.  I  write  unto  you,  fathers,  be- 
cause ye  have  known  him  that  is  from  the 
beginning.  I  write  unto  you,  young  men, 
because  ye  have  overcome  the  wicked  one. 
I  write  unto  you,  little  children,  because  ye 
have  known  the  Father.  14.  I  have  writ- 
ten unto  you,  fathers,  because  ye  have 
known  him  that  is  from  the  beginning.  I 
have  written  unto  you,  young  men,  because 
ye  are  strong,  and  the  word  of  God  abideth 
in  you,  and  ye  have  overcome  the  wicked 
one.  15.  Love  not  the  woi*ld,  neither  the 
things  that  are  in  the  world. 

1  John  3:2.  Beloved,  now  are  we  the  sons 
of  God,  and  it  doth  not  yet  appear  what  we 
shall  be :  but  we  know  that,  when  he  shall 
appear,  we  shall  be  like  him ;  for  we  shall 
see  him  as  he  is.  8.  And  every  man  that 
hath  this  hope  in  him  purifieth  himself,  even 
as  he  is  pure.  6.  Whosoever  abideth  in  him 
sinneth  not:  7.  Little  children,  let  no  man 
deceive  you :  he  that  doeth  righteousness  is 
righteous,  even  as  he  is  righteous.  9.  Who- 
soever is  born  of  God  doth  not  commit  sin ; 
for  his  seed  remaineth  in  him :  and  he  can- 
not sin,  because  he  is  born  of  God.  14,  We 
know  that  we  have  passed  from  death  unto 
life,  because  we  love  the  brethren.  He  that 
loveth  not  his  brother  abideth  in  death. 
18.  My  little  children,  let  us  not  love  in 
word,  neither  in  tongue ;  but  in  deed  and  in 
truth.  19.  And  hereby  we  know  that  we 
are  of  the  truth,  and  shall  assure  our  hearts 
before  him. 

1  John  4:7.  Beloved,  let  us  love  one  an- 
other: for  love  is  of  God;  and  every  one 
that  loveth  is  born  of  God,  and  knoweth 
God. 

1  John  5:1.  Whosoever  believeth  that 
Jesus  is  the  Christ  is  born  of  God :  and  every 
one  that  loveth  him  that  begat  loveth  him 
also  that  is  begotten  of  him. 

2  John  9.  He  that  abideth  in  the  doctrine 
of  Christ,  he  hath  both  the  Father  and  the 
Son. 

Rev.  1:6.  And  hath  made  us  kings  and 
priests  unto  God  and  his  Father; 

Rev.  14:4.  These  are  they  which  were  not 
defiled  with  women ;  for  they  are  virgins. 
These  are  they  which  follow  the  Lamb 
whithersoever  he  goeth.    These  were  re- 


deemed from  among  men,  being  the  first- 
fi'uits  unto  God  and  to  the  Lamb.  5.  And 
in  their  mouth  was  found  no  guile :  for  they 
are  without  fault  before  the  throne  of  God. 

Rev.  17:14.  He  is  Lord  of  lords,  and  King 
of  kings :  and  they  that  are  with  him  are 
called,  and  chosen,  and  faithful. 

See  Wicked,  Described. 

PROMISES  TO,  EXPRESSED  OR  IM- 
PLIED:  Gen.  15:1.  After  these  things  the 
word  of  the  Lord  came  unto  Abram  in  a 
vision,  saying.  Fear  not,  Abram :  I  am  thy 
shield,  and  thy  exceeding  great  reward. 

Gen.  22:17.  In  blessing  I  will  bless  thee, 
and  in  multiplying  I  will  multiply  thy 
seed  as  the  stars  of  the  heaven,  and  as  the 
sand  which  is  upon  the  sea  shore ;  and  thy 
seed  shall  possess  the  gate  of  his  enemies ; 

Ex.  23:22.  But  if  thou  shalt  indeed  obey 
his  voice,  and  do  all  that  I  speak ;  then  I 
will  be  an  enemy  unto  thine  enemies,  and 
an  adversary  unto  thine  adversaries. 

Lev.  26:5.  And  your  threshing  shall  reach 
unto  the  vintage,  and  the  vintage  shall  reach 
unto  the  sowing  time :  and  ye  shall  eat  your 
bread  to  the  full,  and  dwell  in  your  land 
safely.  6.  And  I  will  give  peace  in  the  land, 
and  ye  shall  lie  down,  and  none  shall  make 
yoti  afraid :  and  I  will  rid  evil  beasts  out 
of  the  land,  neither  shall  the  sword  go 
through  your  land.  10.  And  ye  shall  eat  old 
store,  and  bring  forth  the  old  because  of  the 
new. 

Deut.  28:1.  And  it  shall  come  to  pass,  if 
thou  shalt  hearken  diligently  unto  the 
voice  of  the  Lord  thy  God,  to  observe  and 
to  do  all  his  commandments  which  I  com- 
mand thee  this  day,  that  the  Lord  thy 
God  will  set  thee  on  high  above  all  nations 
of  the  earth:  2.  And  all  these  blessings 
shall  come  on  thee,  and  overtake  thee,  if 
thou  shalt  hearken  unto  the  voice  of  the 
Lord  thy  God.  3.  Blessed  shalt  thou  be  in 
the  city,  and  blessed  shalt  thou  be  in  the 
field.  4.  Blessed  sJiall  he  the  fruit  of  thy 
body,  and  the  fruit  of  thy  gi'ound,  and  the 
fruit  of  thy  cattle,  the  increase  of  thy  kine, 
and  the  flocks  of  thy  sheep.  5.  Blessed 
shall  be  thy  basket  and  thy  store.  6, 
Blessed  shalt  thou  be  when  thou  comest  in, 
and  blessed  shalt  thou  be  when  thou  goest 
out.  7.  The  Lord  shall  cause  thine  enemies 
that  I'ise  up  against  thee  to  be  smitten  be 
fore  thy  face  ;  they  shall  come  out  against 
thee  one  way,  and  flee  before  thee  seven 
ways.  8.  The  Lord  shall  command  the 
blessing  upon  thee  in  thy  storehouses,  and 
in  all  that  thou  settest  thine  hand  unto ; 
and  he  sliall  bless  thee  in  the  land  which 
the  Lord  thy  God  giveth  thee.  9.  The  Lord 
shall  establish  thee  an  holypeojile  unto  him 
self,  as  he  hath  sworn  unto  thee,  if  thou 
shalt  keep  the  commandments  of  the  Lord 
thy  God,  and  walk  in  his  ways.  10.  And 
all  people  of  the  earth  shall  see  that  thou 
art  called  by  the  name  of  the  Lord  ;  and 
they  shall  be  afraid  of  thee.  11.  And  the 
Lord  shall  make  thee  plenteous  in  goods, 


iffii 


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Jfliv 
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ina 


RIGHTEOUS.— Promises  to.  Expressed  or  Implied. 


in  the  fruit  of  thy  body,  and  in  the  fruit  of 
thy  cattle,  and  in  tlie  fruit  of  thy  ground, 
in  the  land  which  the  Lord  sware  unto  thy 
fatliers  to  give  thee.  12.  The  Lord  shall  open 
unto  thee  his  good  ti-easure,  the  heaven  to 
gi\e  the  rain  imto  thy  land  in  his  season, 
and  to  bless  all  the  work  of  thine  hand  :  and 
thou  shalt  lend  unto  many  nations,  and  thou 
shalt  not  borrow.  13.  And  the  Lord  shall 
make  thee  the  head,  and  not  the  tail ;  and 
thou  shalt  be  cibove  only,  and  thou  shalt 
not  be  beneath ;  if  that  thou  hearken  unto 
the  commandments  of  the  Lord  thy  God, 
which  I  command  thee  this  day,  to  observe 
and  to  do  theiji  : 

Deut.  33:27.  The  eternal  God  is  thy  refuge, 
and  underneath  are  the  everlasting  arms : 
and  he  shall  thrust  out  the  enemy  from  be- 
fore thee  ;  and  shall  say.  Destroy  them. 

1  Sam.  2:9.  He  will  keep  the  feet  of  his 
saints ; 

2  Chr.  16:9.  For  the  eyes  of  the  Lord  run 
to  and  fro  throughout  the  whole  earth,  to 
shew  hunself  strong  in  the  behalf  of  them 
whose  heart  is  perfect  toward  him. 

Ezra  8:22,  The  hand  of  oiu'  God  is  upon 
all  them  for  good  that  seek  him;  but  his 
power  and  his  wrath  is  against  all  them  that 
forsake  him. 

Job  5:11.  To  set  up  on  high  those  that  be 
low;  that  those  which  moiu'n  may  be  ex- 
alted to  safety.  12.  He  disa])pointeth  the 
devices  of  the  crafty,  so  that  their  hands 
cannot  perform  their  enterprise.  13.  He 
taketh  the  wise  in  their  own  craftiness :  and 
the  counsel  of  the  froward  is  carried  head- 
long. 14.  They  meet  with  darkness  in  the 
daytime,  and  grope  in  the  noonday  as  in 
■the  night.  1 5.  But  he  saveth  the  poor  from 
the  sword,  from  their  mouth,  and  from  the 
hand  of  the  mighty.  16.  So  the  poor  hath 
hope,  and  iniquity  stoppeth  her  mouth.  17. 
Behold,  happy  is  the  man  whom  God  cor- 
rec'teth :  therefore  despise  not  thou  the 
chastening  of  the  Almighty:  18.  For  he 
maketli  sore,  and  bindeth  up :  he  woundeth, 
and  his  hands  make  whole.  19.  He  shall 
deliver  thee  in  six  troubles:  yea,  in  seven 
there  shall  rio  evil  touch  thee.  20.  In  fam- 
ine he  shall  redeem  thee  from  death :  and 
in  war  from  the  power  of  the  sword.  21. 
Thou  shalt  be  hid  from  the  scoiu'ge  of 
the  tongue:  neither  shalt  thou  be  afraid  of 
destruction  when  it  cometh.  22.  At  de- 
struction and  famine  thou  shalt  laugh :  nei- 
ther shalt  thou  be  afraid  of  the  beasts  of 
the  earth.  23.  For  thou  shalt  be  in  league 
with  the  stones  of  the  field  :  and  the  beasts 
of  the  field  shall  be  at  peace  with  thee.  24. 
And  thou  shalt  know  that  thy  tabernacle 
shall  be  in  peace;  and  thou  shalt  visit  thy 
habitation,  and  shalt  not  sin.  2;").  Thou  shalt 
know  also  that  thy  seed  shall  be  great,  and 
thine  offspring  as  the  grass  of  the  earth. 
26.  Thou  shalt  come  to  thy  grave  in  a  full 
age,  like  as  a  shock  of  corn  cometh  in  in  his 
season.  27.  Lo  this,  we  have  searched  it,  so 
it  is  ;  hear  it,  and  know  thou  it  for  thy  good. 

1 

i 


Job  8:4.  If  thy  children  have  sinned 
against  him,  and  he  have  cast  them  away 
for  their  transgression ;  5.  If  thou  wouldest 
seek  iinto  God  betimes,  and  make  thy  sup- 
plication to  the  Almighty ;  6.  If  thou  vjert 
pure  and  upright;  surely  now  he  would 
awake  for  thee,  and  make  the  habitation  of 
thy  righteousness  prosi)erous.  7.  Though 
thy  beginning  was  small,  yet  tliy  latter  end 
shoidd  greatly  inci'ease. 

20.  Behold,  God  will  not  cast  away  a  per- 
fect ')nan,  neither  will  he  help  the  evil  doers : 
21.  Till  he  fill  thy  mouth  with  laughing,  and 
thy  lips  with  rejoicing. 

Job  11:15.  For  then  shalt  thou  lift  up  thy 
face  without  spot ;  yea,  thou  shalt  be  sted- 
fast,  and  shalt  not  fear:  16.  Because  thou 
shalt  forget  ^/i?/ misery,  and  remember  it 
as  waters  tJiat  pass  away:  17.  And  tliine 
age  shall  be  clearer  than  the  noonday  ;  thou 
shalt  shine  forth,  thou  shalt  be  as  the  morn- 
ing. 18.  And  thou  shalt  be  secure,  because 
there  is  hope ;  yea,  thou  shalt  dig  about 
thee,  and  thou  shalt  take  thy  rest  in  safety. 
19.  Also  thou  shalt  lie  down,  and  none  shall 
make^Aee  afraid ;  yea,  many  shall  make  suit 
unto  thee.  20.  But  the  eyes  of  the  Avicked 
shall  fail,  and  they  shall  not  escape,and  their 
hope  shall  be  as  the  giving  up  of  the  ghost. 

Job  22:21.  Acquaint  now  thyself  with 
him,  and  be  at  peace:  thereby  good  shail 
come  unto  thee.  22.  Receive,  I  pray  thee, 
the  law  from  his  mouth,  and  lay  up  his 
words  in  thine  heart.  23.  If  thou  return  to 
the  Almighty,  thou  shalt  be  built  up,  thou 
shalt  put  away  iniquity  far  from  thy  taber- 
nacles. 24.  Then  shalt  thou  lay  up  gold  as 
dust,  and  the  gold  of  Ophir  as  the  stones  of 
the  brooks.  25.  Yea,  the  Almighty  shall  be 
thy  defence,  and  thou  shalt  have  plenty  of 
silver.  26.  For  then  shalt  thou  have  thy  de- 
light in  the  Almighty,  and  shalt  lift  up  thy 
face  unto  God.  27.  Thou  shalt  make  thy 
prayer  unto  him,  and  he  shall  hear  thee, 
and  thou  shalt  pay  thy  vows.  28.  Thou 
shalt  also  decree  a  thing,  and  it  shall  be  es- 
tablished unto  thee:  and  the  light  shall 
shine  upon  thy  ways.  29.  When  men  are 
cast  down,  then  thou  shalt  say.  There  is 
lifting  u]j ;  and  he  shall  save  the  humble 
person.  30.  He  shall  deliver  the  island  of  the 
innocent :  and  it  is  delivered  by  the  pure- 
ness  of  thine  hands. 

Job  36:7.  He  withdraweth  not  his  eyes 
from  the  righteous :  but  with  kings  are 
they  on  the  throne;  yea,  he  doth  establish 
them  for  ever,  and  they  are  exalted.  8,  And 
if  they  be  bound  in  fetters,  and  be  holden 
in  cords  of  affliction ;  9.  Then  he  sheweth 
them  their  work,  and  their  transgressions 
that  they  have  exceeded.  10.  He  openeth 
also  their  ear  to  disci]:)line,  and  commandeth 
that  they  return  from  iniquity.  11.  If  they 
obey  and  serve  him,  they  shall  spend  their 
days  in  prosperity,  and  their  years  in  pleas- 
ures. 12.  But  if  they  obey  not,  they  shall 
perish  by  the  sword,  and  they  shall  die 
without  knowledge. 
173 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


Psa.  4:3.  But  know  that  the  Lord  hath 
set  apart  him  that  is  godly  for  himself :  the 
Lord  will  hear  when  I  call  unto  him. 

Psa.  5:12.  For  thou,  Lord,  wilt  bless  the 
righteous;  Avith  favour  wilt  thou  compass 
him  as  loith  a  shield. 

Psa.  15:2.  He  that  walketh  uprightly,  and 
worketh  righteousness,  and  speaketh  the 
truth  in  his  heart.  3.  He  that  backbiteth 
not  with  his  tongue,  nor  doeth  evil  to  his 
neighbour,  nor  taketh  up  a  reproach  against 
his  neighbour.  4.  In  whose  eyes  a  vile  per- 
son is  contemned ;  but  he  honoureth  them 
that  fear  the  Lord.  He  that  sweareth  to 
his  own  hurt,  andchangeth  not.  5.  He  that 
putteth  not  out  his  money  to  usury,  nor 
taketh  reward  against  the  innocent.  He 
that  doeth  these  things  shall  never  be 
moved. 

Psa.  23:6.  Surely  goodness  and  mercy 
shall  follow  me  all  the  days  of  my  life :  and 
I  will  dwell  in  the  house  of  the  Lord  for 
ever. 

Psa.  25:10.  All  the  paths  of  the  Lord  are 
mercy  and  truth  imto  such  as  keep  his  cov- 
enant and  his  testimonies.  11.  For  thy 
name's  sake,  O  Lord,  pardon  mine  iniquity ; 
for  it  is  great.  12.  What  man  is  he  that 
feareth  the  Lord  ?  him  shall  he  teach  in  the 
way  that  he  shall  choose.  13.  His  soul  shall 
dwell  at  ease ;  and  his  seed  shall  inherit  the 
earth.  14.  The  secret  of  the  Lord  is  with 
them  that  fear  him ;  and  he  will  shew  them 
his  covenant. 

Psa.  28:8.  The  Lord  is  their  strength,  and 
he  is  the  saving  strength  of  his  anointed. 

Psa.  29:11.  The  Lord  will  give  strength 
imto  his  peoj)le ;  the  Lord  will  bless  his  peo- 
ple with  peace. 

Psa.  32:6.  For  this  shall  every  one  that  is 
godly  pray  unto  thee  in  a  time  when  thou 
mayest  be  found :  siu'ely  in  the  floods  of 
great  waters  they  shall  not  come  nigh  unto 
him.  7.  Thou  art  my  hiding  place;  thou 
shalt  preserve  me  from  trouble ;  thou  shalt 
compass  me  about  Avith  songs  of  deliver- 
ance. 8.  I  will  instruct  thee  and  teach  thee 
in  the  way  which  thou  shalt  go :  I  will  guide 
thee  with  mine  eye.  10.  Many  sorrows  shall 
be  to  the  wicked :  but  he  that  trusteth  in 
the  Lord,  mercy  shall  compass  him  about. 

Psa.  33:18.  Behold,  the  eye  of  the  Lord  is 
upon  them  that  fear  him,  upon  them  that 
hope  in  his  mercy ;  19.  To  deliver  their  soul 
from  death,  and  to  keep  them  alive  in  fam- 
ine. 

Psa.  34:9.  0  fear  the  Lord,  ye  his  saints: 
for  there  is  no  want  to  thena  that  fear  him. 
10.  The  young  lions  do  lack,  and  suffer  hun- 
ger :  but  they  that  seek  the  Lord  shall  not 
want  any  good  # A  mgr.  15.  The  eyes  of  the 
Lord  are  upon  the  righteous,  and  his  ears 
are  oj^en  unto  their  cry.  17.  The  righteous 
cry,  and  the  Lord  heareth,  and  delivereth 
them  out  of  all  their  troubles. 

Psa.  37:3.  Trust  in  the  Lord,  and  do  good ; 
so  shalt  thou  dwell  in  the  land,  and  verily 
thou  shalt  be  fed. 

11 


4.  Delight  thyself  also  in  the  Lord  ;  and 
he  shall  give  thee  the  desires  of  thine  heart. 

5.  Commit  thy  way  unto  the  Lord  ;  trust 
also  in  him ;  and  he  shall  bring  it  to  pass. 

9.  For  evil  doers  shall  be  cut  off :  but  those 
that  wait  upon  the  Lord,  they  shall  inherit 
the  earth. 

18.  The  Lord  knoweth  the  days  of  the 
upright :  and  their  inheritance  shall  be  for 
ever, 

23.  The  steps  of  a  good  man  are  ordered 
by  the  Lord  :  and  he  delighteth  in  his  way. 
24.  Though  he  fall,  he  shall  not  be  utterly 
cast  down :  for  the  Lord  upholdeth  him  vnth 
his  hand.  25.  I  have  been  young,  and  now 
am  old ;  yet  have  I  not  seen  the  righteous 
forsaken,  nor  his  seed  begging  bread.  26. 
He  is  ever  merciful,  and  lendeth;  and  his 
seed  is  blessed. 

27.  Depart  from  evil  and  do  good;  and 
dwell  for  evermore.  28.  For  the  Lord  lov- 
eth  judgment,  and  forsiiketh  not  his  saints; 
they  are  ])reserved  for  ever :  but  the  seed  of 
the  wicked  shall  be  cut  oft".  29.  The  right- 
eous shall  inherit  the  land,  and  dwell  there- 
in for  ever.  34.  Wait  on  the  Lord,  and 
keep  his  way,  and  he  shall  exalt  thee  to  in- 
herit the  land :  when  the  wicked  are  cut  off, 
thou  shalt  see  it. 

Psa.  41:1.  Blessed  is  he  that  considereth 
the  poor:  the  Lord  will  deliver  him  in  time 
of  trouble.  2.  The  Lord  will  presei've  him., 
and  keep  him  alive ;  a /id  he  shall  be  blessed 
upon  the  earth :  and  thou  wilt  not  deliver 
him  unto  the  will  of  his  enemies. 

Psa.  50:15.  Call  upon  me  in  the  day  of 
trouble :  I  will  deliver  thee,  and  thou  shalt 
glorify  me. 

Psa.  55:22.  Cast  thy  burden  upon  the 
Lord,  and  he  shall  sustain  thee:  he  shall 
never  suffer  the  righteous  to  be  moved. 

Psa.  58:11.  So  that  a  man  shall  say,  Ver- 
ily there  is  a  reward  for  the  righteous  :  ver- 
ily he  is  a  God  that  judgeth  in  the  earth. 

Psa.  62:8.  Trust  in  him  at  all  times;  ye 
peo])le,  pour  out  your  heart  before  him: 
God  is  a  refuge  for  us. 

Psa.  65:4.  Blessed  is  the  man  whom,  thou  ' 
choosest,  and  causest  to  approach  loito  thee, 
that  he  may  dwell  in  thy  coiu'ts :  we  shall 
be  satisfied  with  the  goodness  of  thy  house, 
even  of  thy  holy  temple. 

Psa.  73:24.  Thou  shalt  guide  me  with  thy 
counsel,  and  afterward  receive  me  to  glory.  | 

Psa.  81:10.  I  am  the  Lord  thy  God,  which  I 
brought  thee  out  of  the  land  of  Egypt :  open  ; 
thy  mouth  wide,  and  I  will  fill  it.  j 

Psa.  84:11.  For  the  Lord  God  is  a  sun  and  1 
shield  :  the  Lord  will  give  grace  and  glory : 
no  good  thing  will  he  withhold  from  them 
that  walk  uprightly. 

Psa.  85:9.    Surely  his  salvation  is  nigh  \k 
them  that  fear  him ;  that  glory  may  dwell  *< 
in  our  land. 

Psa.  91:1.  He  that  dwelleth  in  the  secret 
place  of  the  most  High  shall  abide  under 
the  shadow  of  the  Almighty. 

3.  Surely  he  shall  deliver  thee  from  the 
74 


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RKtHTEOITS.— Promises  to,  Expressed  or  Implied. 


snare  of  the  fowler,  and  from  the  noisome 
pestilence.  4.  He  shall  cover  thee  with  his 
feathers,  and  under  his  wings  shalt  tliou 
trust :  his  truth  sJuM  be  t/iy  shield  and  buck- 
ler. 5.  Thou  shalt  not  be  afraid  for  the  ter- 
ror by  night ;  nor  for  the  arrow  that  tlieth 
by  day;  G.  Nor  for  the  pestilence  th<(t 
walketh  in  darkness;  iior  for  the  destruc- 
tion that  wasteth  at  noonday.  7.  A  thou- 
sand shall  fall  at  thy  side,  and  ten  thousand 
at  thy  right  hand ;  but  it  shall  not  come 
nigh  thee.  9.  Because  thou  hast  made  the 
Lord,  vjhieh  is  my  refuge,  eve)h  the  most 
High,  thy  habitation ;  10.  There  shall  no 
evil  befall  thee,  neither  shall  any  plague 
come  nigh  thy  dwelling.  11.  For  he  shall 
give  his  angels  charge  over  thee,  to  keep 
thee  in  all  thy  ways.  12.  They  shall  bear 
thee  up  in  their  hands,  lest  thou  dash  thy  foot 
against  a  stone. 

Psa.  94:17.  Unless  the  Lord  Jiad  been  my 
help,  my  soul  had  almost  dwelt  in  silence. 
18.  When  I  Siiid,  My  foot  slippeth;  thy 
mercy,  O  Lord,  held  me  up. 

Psa.  97:10.  He  preserveth  the  souls  of  his 
saints ;  he  delivereth  them  out  of  the  hand  of 
the  wicked.  11.  Light  is  sown  for  the  right- 
eous, and  gladness  for  the  upright  in  heart. 

Psa.  111:5.  He  hath  given  meat  unto  them 
that  fear  him :  he  will  ever  be  mindful  of 
his  covenant. 

Psa.  112:0.  Surely  he  shall  not  be  moved 
for  ever :  the  righteous  shall  be  in  everlast- 
ing remembrance. 

Psa.  121:3.  He  will  not  suffer  thy  foot  to 
be  moved :  he  that  keepeth  thee  will  not 
slumber.  4.  Behold,  he  that  keepeth  Israel 
shall  neither  slumber  nor  sleep.  5.  The 
Lord  is  thy  keeper :  the  Lord  is  thy  shade 
upon  thy  right  hand.  6.  The  sun  shall  not 
smite  thee  by  day,  nor  the  moon  by  night. 
7.  The  Lord  shall  preserve  thee  from  all 
evil :  he  shall  preserve  thy  soul.  8.  The 
Lord  shall  preserve  thy  going  out  and  thy 
coming  in  from  this  time  forth,  and  even 
for  evermore. 

Psa.  125:1.  They  that  trust  in  the  Lord 
\shall  be  as  mount  Zion,  vjhich  cannot  be 
removed,  btit  abideth  for  ever.  2.  As  the 
mountains  are  round  about  Jerusalem,  so 
the  Lord  is  round  about  his  people  from 
j  henceforth  even  for  ever.     3.  For  the  rod 

Iiof  the  wicked  shall  not  rest  upon  the  lot  of 
ithe  righteous ;  lest  the  righteous  put  forth 
their  hands  imto  iniquity. 

Psa.  128:1.  Blessed  is  every  one  that  fear- 
eth  the  Lord  ;  that  w^alketh  in  his  ways.  2. 
For  thou  shalt  eat  the  labour  of  thine  hands : 
happy  sh<(lt  thou  be,  and  it  shall  be  well 
with  thee.  3.  Thy  wife  sh(dl  be  as  a  fruitful 
vine  by  the  sides  of  thine  house:  thy  chil- 
dren like  olive  plants  round  about  thy  table. 
4.  Behold,  that  thus  shall  the  man  be  blessed 
that  feareth  the  Lord.  5.  The  Lord  shall 
bless  thee  out  of  Zion :  and  thou  shalt  see 
the  good  of  Jeiiisalem  all  the  days  of  thy 
life.  6.  Yea,  thou  shalt  see  thy  children's 
children,  and  peace  upon  Israel. 


Psa.  145:18.  The  Lord  is  nigli  unto  all 
them  that  call  upon  him,  to  all  that  call  up- 
on him  in  truth.  19.  He  will  fullilthe  desire 
of  them  that  fear  him  :  he  also  will  hear 
their  cry,  and  will  sjive  them.  20.  The  Lord 
l>reservoth  all  them  that  love  him  :  but  all 
the  wicked  will  he  destroy.  21.  My  mouth 
shall  speak  the  jwaise  of  the  Lord  :  and  let 
all  flesh  bless  his  holy  name  for  ever  and  ever. 

Prov.  1:33.  But  whoso  hearkcneth  unto 
me  shall  dwell  safely,  and  shall  be  quiet 
from  fear  of  evil. 

Prov.  2:21.  The  upright  shall  dwell  in  the 
land,  and  the  iierfect  shall  remjiiu  in  it. 

Prov.  3:1.  My  son,  forget  not  my  law ; 
but  let  thine  heart  keep  my  conunand- 
ments:  2.  For  length  of  days,  and  long 
life,  and  peace,  shall  they  add  to  thee.  3. 
Let  not  mercy  and  ti'uth  forsake  thee : 
bind  them  about  thy  neck ;  write  them 
upon  the  table  of  thine  heart:  4.  So  shalt 
thou  find  favour  and  gc^od  under.standing 
in  the  sight  of  God  and  man. 

5.  Trust  in  the  Lord  with  all  thine  heart ; 
and  lean  not  unto  thine  own  understanding. 
G.  In  all  thy  ways  acknowledge  him,  and 
he  shall  direct  thy  paths. 

7.  Be  not  wise  in  thine  own  eyes :  fear  the 
Lord,  and  depart  from  evil.  8.  It  shall  be 
health  to  thy  navel,  and  marrow  to  thy 
bones.  9.  Honour  the  Lord  with  thy  sub- 
stance, and  with  the  firstfruits  of  all  thine 
increase:  10.  So  shall  thy  barns  be  filled 
with  plenty,  and  thy  presses  shall  burst  out 
with  new  wine. 

25.  Be  not  afraid  of  sudden  fear,  neither 
of  the  desolation  of  the  wicked,  when  it 
Cometh.  2^3.  For  the  Lord  shall  be  thy  con- 
fidence, and  shall  keep  thy  foot  from  being 
taken. 

Prov.  10:3.  The  Lord  will  not  suffer  the 
soul  of  the  righteous  to  famish  :  but  he  cast- 
eth  away  the  substance  of  the  wicked. 

Prov.  12:2.  A  good  inan  obtaineth  favour 
of  the  Lord  : 

Prov.  14:26.  His  children  shall  have  a 
place  of  refuge. 

Pi'ov.  15:29.  The  LoRD  is  far  from  the 
wicked :  but  he  heareth  the  prayer  of  the 
righteous. 

Prov.  1jG:7.  When  a  man's  ways  please 
the  Lord,  he  maketh  even  his  enemies  to  be 
at  peace  with  him. 

Prov.  21:21.  He  that  followeth  after  right- 
eousness and  mercy  findeth  life,  righteous- 
ness, and  honour. 

Prov.  28:25.  He  that  putteth  his  trust  in 
the  Lord  shall  be  made  fat. 

Prov.  29:25.  W^hoso  putteth  his  trust  in 
the  Lord  shall  be  safe. 

Eccl.  7:18.  It  is  good  that  thou  shouldest 
take  hold  of  this;  yea,  also  from  this  with- 
di'aw  not  thine  hand :  for  he  that  feareth 
God  shall  come  forth  of  them  all. 

Eccl.  8:5.  Whoso  keepeth  the  command- 
ment shall  feel  no  evil  thing :  and  a  wise 
man's  heart  discerneth  both  time  and  judg- 
ment. 


1175 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


Isa.  4:5.  And  the  Lord  will  create  upon 
every  dwelling  place  of  mount  Zion,  and 
upon  her  assemblies,  a  cloud  and  smoke  by 
day,  and  the  shining  of  a  flaming  fire  by 
night :  for  upon  all  the  glory  shall  be  a 
defence.  6.  And  there  shall  be  a  taber- 
nacle for  a  shadow  in  the  daytime  from  the 
heat,  and  for  a  place  of  refuge,  and  for  a 
covert  from  storm  and  from  rain. 

Isa.  11:6.  The  wolf  also  shall  dwell  with 
the  lamb,  and  the  leopard  shall  lie  down 
with  the  kid ;  and  the  calf  and  the  young 
lion  and  the  fatling  together ;  and  a  little 
child  shall  lead  them.  7.  And  the  cow  and 
the  bear  shall  feed ;  their  young  ones  shall 
lie  down  together:  and  the  lion  shall  eat 
straw  like  the  qx.  8.  And  the  sucking  child 
shall  play  on  the  hole  of  the  asp,  and  the 
weaned  child  shall  put  his  hand  on  the  cock- 
atrice' den.  9.  They  shall  not  hurt  nor  de- 
stroy in  all  my  holy  mountain :  for  the  earth 
shall  be  full  of  the  knowledge  of  the  Lord, 
as  the  waters  cover  the  sea. 

Isa.  25:8.  He  will  swallow  up  death  in 
victory ;  and  the  Lord  God  will  wipe  away 
tears  from  off  all  faces ;  and  the  rebuke  of 
his  people  shall  he  take  away  from  off  all 
the  earth  :  for  the  Lord  hath  spoken  it. 

Isa.  26:3.  Thou  wilt  keep  him  in  perfect 
peace,  whose  mind  is  stayed  on  thee:  be- 
cause he  trusteth  in  thee. 

Isa.  33:16.  He  shall  dwell  on  high:  his 
place  of  defence  shall  be  the  munitions  of 
rocks :  bread  shall  be  given  him ;  his  waters 
shall  be  sure.  21.  But  there  the  glorious 
Lord  vxill  be  unto  us  a  place  of  broad  rivers 
and  streams;  wherein  shall  go  no  galley 
with  oars,  neither  shall  gallant  ship_  pass 
thereby.  22.  For  the  Lord  is  our  judge, 
the  Lord  is  our  lawgiver,  the  Lord  is  our 
King;  he  will  save  us.  24.  And  the  in- 
habitant shall  not  say,  I  am  sick :  the  peo- 
ple that  dwell  therein  shall  be  forgiven  their 
iniquity. 

Isa.  35:10.  And  the  ransomed  of  the  Lord 
shall  return,  and  come  to  Zion  with  songs 
and  everlasting  joy  upon  their  heads :  they 
shall  obtain  joy  and  gladness,  and  sorrow 
and  sighing  shall  flee  away. 

Isa.  40:10.  Behold,  the  Lord  God  will 
come  with  strong  hand,  and  his  arm  shall 
rule  for  him :  behold,  his  reward  is  with 
him,  and  his  work  before  him.  11.  He  shall 
feed  his  flock  like  a  shepherd :  he  shall 
gather  the  lambs  with  his  arm,  and  carry 
them  in  his  bosom,  a7id  shall  gently  lead 
those  that  are  with  young.  29.  He  giveth 
power  to  the  faint;  and  to  them  that  have 
no  might  he  increaseth  strength.  31.  But 
they  that  wait  upon  the  Lord  shall  re- 
new their  strength;  they  shall  mount  up 
with  wings  as  eagles;  they  shall  run,  and 
not  be  weary;  and  they  shall  walk,  and 
not  faint. 

Isa.  41:10.  Fear  thou  not;  for  I  «m  with 
thee :  be  not  dismayed ;  for  I  am  thy  God  : 
I  will  strengthen  thee;  yea,  I  will  help 
thee;   yea,   I  will   uphold  thee  with   the 


right  hand  of  my  righteousness.  11.  Be- 
hold, all  they  that  were  incensed  against 
thee  shall  be  ashamed  and  confounded: 
they  shall  be  as  nothing;  and  they  that 
strive  with  thee  shall  perish.  13.  For  I  the 
Lord  thy  God  will  hold  thy  right  hand, 
saying  unto  thee.  Fear  not ;  I  will  help 
thee. 

Isa.  43:2.  When  thou  passest  through  the 
waters,  I  vnll  be  with  thee;  and  through 
the  rivers,  they  shall  not  overflow  thee : 
when  thou  walkest  through  the  fire,  thou 
shalt  not  be  burned ,  neither  shall  the  flame 
kindle  upon  thee. 

Isa.  44:2.  Thus  saith  the  Lord  that  made 
thee,  and  formed  thee  from  the  womb, 
'which  ^\\\  help  thee;  Fear  not,  O  Jacob, 
my  servant ;  and  thou,  Jesurun,  whom  I 
have  chosen.  3.  For  I  will  pour  water 
upon  him  that  is  thirsty,  and  floods  upon 
the  dry  ground :  I  will  pour  my  spirit  upon 
thy  seed,  and  my  blessing  upon  thine  off- 
spring : 

Isa.  49:9.  That  thou  may  est  say  to  the 
prisoners.  Go  forth;  to  them  that  are  in 
darkness.  Shew  yourselves.  They  shall  feed 
in  the  ways,  and  their  pastures  sJiall  be  in 
all  high  places.  10.  They  shall  not  hunger 
nor  thirst ;  neither  shall  the  heat  nor  sun 
smite  them:  for  he  that  hath  mercy  on 
them  shall  lead  them,  even  by  the  springs 
of  water  shall  he  guide  them.  11.  And  I 
will  make  all  my  mountains  a  way,  and 
my  highways  shall  be  exalted.  12.  Behold, 
these  shall  come  from  far :  and,  lo,  these 
from  the  north  and  from  the  west;  and 
these  from  the  land  of  Sinim. 

Isa.  50:7.  For  the  Lord  GoD  will  help  me ; 
therefore  shall  I  not  be  confounded :  there- 
fore have  I  set  my  face  like  a  flint,  and  I 
know  that  I  shall  not  be  ashamed.  8.  He 
is  near  that  justifieth  me;  who  will  con- 
tend with  me  ?  let  us  stand  together :  who 
is  mine  adversary  ?  let  him  come  near  to 
me.  9.  Behold,  the  Lord  God  will  help  me ; 
who  is  he  that  shall  condemn  me  ?  lo,  they 
all  shall  wax  old  as  a  gamient ;  the  moth 
shall  eat  them  up. 

Isa.  51:11.  Therefore  the  redeemed  of  the 
Lord  shall  return,  and  come  with  singing 
unto  Zion;  and  everlasting  joy  shall  be 
upon  their  head  :  they  shall  obtain  gladness 
and  joy;  and  sorrow  and  mourning  shall 
flee  away. 

Isa.  54:14.  In  righteousness  shalt  thou  be 
established :  thou  shalt  be  far  from  oppres- 
sion ;  for  thou  shalt  not  fear :  and  from  ter- 
ror; for  it  shall  not  come  near  thee.  17. 
No  weapon  that  is  formed  against  thee 
shall  prosi^er;  and  every  tongue  that  shall 
rise  against  thee  in  judgment  thou  shalt 
condemn.  This  is  the  heritage  of  the  serv- 
ants of  the  Lord,  and  their  righteousness 
is  of  me,  saith  the  Lord.     v.  1-16. 

Isa.  56:2.  Blessed  is  the  man  that  doeth 
this,  and  the  son  of  man  that  layeth  hold 
on  it ;  that  keepeth  the  sabbath  from  pollut- 
ing it,  and  keepeth  his  hand  from  doing 


1176 


" 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


any  evil.  3.  Neither  let  the  son  of  the 
stranger,  that  hath  joined  himself  to  tlic 
Lord,  speak,  saying.  The  Lord  hath  utterly 
separated  nie  fi'oni  his  people :  neither  let 
tlie  eunuch  say.  Behold,  I  am  a  dry  tree.  4. 
For  thus  saith  the  Lord  unto  the  eunuchs 
that  keep  my  sabbaths,  and  choose  the 
things  that  please  me,  and  take  hold  of  nay 
covenant ;  5.  Even  imto  them  will  I  give 
in  mine  house  and  within  my  walls  a  place 
and  a  name  better  than  of  sons  and  of 
daughters :  I  will  give  them  an  everlasting 
name,  that  shall  not  be  cut  off.  6.  Also  the 
sons  of  the  stranger,  that  join  themselves 
to  the  Lord,  to  serve  him,  and  to  love  the 
name  of  the  Lord,  to  be  his  servants,  every 
one  that  keepeth  the  sabbath  from  pollut- 
ing it,  and  taketh  hold  of  my  covenant ;  7. 
Even  them  will  I  bring  to  my  holy  moun- 
tain, and  make  them  joyful  in  my  house  of 
prayer:  their  burnt  offerings  and  their  sac- 
lifices  sJiall  he  accepted  upon  mine  altar ; 
for  mine  house  shall  be  called  an  house  of 
jn-ayer  for  all  people.  8.  The  Lord  God 
which  gathereth  the  outcasts  of  Israel 
saith.  Yet  will  I  gather  others  to  him, 
beside  those  that  are  gathered  vmto  him. 

Isa.  57:1.  The  righteous  pei'isheth,  and 
no  man  layeth  it  to  heart:  and  merciful 
men  are  taken  away,  none  considering 
that  the  righteous  is  taken  away  from  the 
evil  to  come.  2.  He  shall  enter  into  peace  : 
they  shall  rest  in  their  beds,  each  one  walk- 
ing in  his  uprightness. 

Isa.  58:8.  Then  shall  thy  light  break  forth 
as  the  morning,  and  thine  health  shall 
spring  forth  speedily:  and  thy  righteous- 
ness shall  go  before  thee;  the  glory  of  the 
Lord  shall  be  thy  rereward.  9.  Then  shalt 
thou  call,  and  the  Lord  shall  answer ;  thou 
shalt  cry,  and  he  shall  say.  Here  I  am.  If 
thou  take  away  from  the  midst  of  thee  the 
yoke,  the  putting  forth  of  the  finger,  and 
speaking  vanity ;  10.  And  if  thou  draw 
out  thy  soul  to  the  hungry,  and  satisfy  the 
afflicted  soul:  then  shall  thy  light  rise  in 
obscurity,  and  thy  darkness  be  as  the  noon- 
day: 11.  And  the  Lord  shall  gviide  thee 
continually,  and  satisfy  thy  soul  in 
drought,  and  make  fat  thy  bones :  and  thou 
shalt  be  like  a  watered  garden,  and 
like  a  spring  of  water,  wdiose  waters  fail 
not.  12.  And  they  that  shall  be  of  thee 
shall  build  the  old  waste  places :  thou  shalt 
raise  up  the  foundations  of  many  genera- 
tions ;  and  thou  shalt  be  called,  The  repaii'er 
of  the  breach,  The  restorer  of  paths  to 
dwell  in.  13.  If  thou  turn  away  thy 
foot  from  the  sabbath,  from  doing  thy 
pleasure  on  my  holy  day ;  and  call  the  sab- 
bath a  delight,  the  holy  of  the  Lord,  hon- 
ourable ;  and  shalt  honour  him,  not  doing 
thine  own  ways,  nor  finding  thine  own 
pleasure,  nor  speaking  thine  own  -words: 
14.  Then  shalt  thou  delight  thyself  in  the 
Lord  ;  and  I  will  cause  thee  to  ride 
upon  the  high  places  of  the  earth,  and 
feed  thee  with  the  heritage  of  Jacob  thy 

11 


father :  for  the  mouth  of  the  Lord  hath 
sjjoken  it. 

Isa.  59:20.  And  the  Redeemer  shall  come 
to  Zion,  and  unto  them  that  turn  from 
transgression  in  Jacob,  saith  the  Lord.  21. 
As  for  me,  this  is  my  covenant  with  them, 
saith  the  Lord;  My  spirit  that  is  upon 
thee,  and  my  words  which  I  have  put  in 
thy  mouth,  shall  not  depart  out  of  thy 
mouth,  nor  out  of  the  mouth  of  thy  seed, 
nor  out  of  the  mouth  of  thy  seed's  seed, 
saith  the  Lord,  from  henceforth  and  for 
ever. 

Isa.  64:4.  For  since  the  beginning  of  tht 
world  tnen  have  not  heard,  nor  perceived 
by  the  ear,  neither  hath  the  eye  seen,  O 
God,  beside  thee,  what  he  hath  prepaied 
for  him  that  waiteth  for  him. 

Isa.  65:13.  Therefore  thus  saith  the  Lord 
God,  Behold,  my  servants  shall  eat,  but  ye 
shall  be  hvmgry  :  behold,  my  servants  shall 
drink,  but  ye  shall  be  thirsty:  behold,  my 
servants  shall  rejoice,  but  ye  shall  be 
ashamed:  14.  Behold,  my  servants  shall 
sing  for  joy  of  heart,  but  ye  shall  cry  for 
sorrow  of  heart,  and  shall  howl  for  vexa- 
tion of  spirit. 

17.  For,  behold,  I  create  new  heavens 
and  a  new  earth  :  and  the  former  shall  not 
be  remembered,  nor  come  into  mind.  18. 
But  be  ye  glad  and  rejoice  for  ever  in  that 
which  I  create :  for,  behold,  I  create  Jeru- 
salem a  rejoicing,  and  her  people  a  joy.  19. 
And  I  will  rejoice  in  Jerusalem,  and  joy  in 
my  people :  and  the  voice  of  weeping  shall 
be  no  more  heaixl  in  her,  nor  the  voice  of 
crying.  20.  There  shall  be  no  more  thence 
an  infant  of  days,  nor  an  old  man  that  hath 
not  filled  his  days :  for  the  child  shall  die 
an  hundred  yeai's  old;  but  the  sinner  being 
an  hundred  years  old  shall  be  accursed.  21. 
And  they  shall  build  houses,  and  inhabit 
th  em  ;  and  they  shall  plant  vineyards,  and 
eat  the  fruit  of  them.  22.  They  shall  not 
build,  and  another  inhabit ;  they  shall  not 
plant,  and  another  eat :  for  as  the  days  of 
a  tree  are  the  days  of  my  people,  and  mine 
elect  shall  long  enjoy  the  work  of  their 
hands.  23.  They  shall  not  labour  in  vain, 
nor  bring  forth  for  trouble ;  for  they  are 
the  seed  of  the  blessed  of  the  Lord,  and 
their  offspring  with  them.  24.  And  it  shall 
come  to  pass,  that  before  they  call,  I  Avill 
answer ;  and  while  they  are  yet  S])eaking, 
I  will  hear.  25.  The  wolf  and  the  lamb 
shall  feed  together,  and  the  lion  shall  eat 
straw  like  the  bullock  :  and  dust  shall  be 
the  serpent's  meat.  They  shall  not  hurt 
nor  destroy  in  all  my  holy  mountain,  saith 
the  Lord. 

Isa.  66:13.  As  one  whom  his  mother  com- 
forteth,  so  will  I  comfort  you  ;  and  ye  shall 
be  comforted  in  Jerusalem.  14.  And  when 
ye  see  this,  your  heai't  shall  rejoice,  and 
your  bones  shall  floiu-ish  like  an  herb :  and 
the  hand  of  the  Lord  shall  be  known 
toward  his  servants,  and  his  indignation 
tow^ard  his  enemies. 
77 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


Jer.  17:7.  Blessed  is  the  man  that  trusteth 
in  the  Lord,  and  whose  hope  the  Lord  is. 
8.  For  he  shall  be  as  a  tree  planted  by  the 
Avaters,  and  that  spreadeth  out  her  roots  by 
the  river,  and  shall  not  see  when  heat  Com- 
eth, but  her  leaf  shall  be  green;  and  shall 
not  be  careful  in  the  year  of  drought,  nei- 
ther shall  cease  from  yielding  fruit. 

Ezek.  18:5.  But  if  a  man  be  just,  and  do 
that  which  is  lawful  and  right,  6.  And 
hath  not  eaten  upon  the  mountains,  neither 
hath  lifted  up  his  eyes  to  the  idols  of  the 
house  of  Israel,  neither  hath  defiled  his 
neighbour's  wife,  neither  hath  come  near  to 
a  menstruoiis  woman,  7.  And  hath  not 
opposed  any,  but  hath  restoi'ed  to  the  debtor 
his  pledge,  hath  spoiled  none  by  violence, 
hath  given  his  bread  to  the  hungry,  and 
hath  covered  the  naked  with  a  garment ; 
8.  He  that  hath  not  given  forth  upon  usury, 
neither  hath  taken  any  increase,  that  hath 
Avithdrawn  his  hand  from  iniquity,  hath  ex- 
ecuted true  judgment  between  man  and 
man,  9.  Hath  walked  in  my  statutes,  and 
hath  kept  my  judgments,  to  deal  truly  ;  he 
is  just,  he  shall  surely  live,  saith  the  Lord 
God.  19.  Yet  say  ye,  Why  ?  doth  not  the 
son  bear  the  iniquity  of  the  father  ?  When 
the  son  hath  done  that  which  is  lawful  and 
right,  and  hath  kept  all  my  statutes,  and 
hath  done  them,  he  shall  surely  live.  30. 
The  soul  that  sinneth,  it  shall  die.  The 
son  shall  not  bear  the  iniquity  of  the  father, 
neither  shall  the  father  bear  the  iniquity  of 
the  son  :  the  righteousness  of  the  right- 
eous shall  be  upon  him,  and  the  Avicked- 
ness  of  the  Avicked  shall  be  upon  him. 

Ezek.  34:11.  For  thus  saith  the  Lord  God  ; 
Behold,  I,  even  I,  Avill  both  search  my 
sheep,  and  seek  them  out.  12.  As  a  shep- 
berd  seeketh  out  his  flo(!k  in  the  day  that 
he  is  among  his  sheep  that  are  scattered ; 
so  Avill  I  seek  out  my  sheep,  and  Avill  de- 
liver them  out  of  all  places  where  they 
have  been  scattered  in  the  cloudy  and  dark 
day.  13.  And  I  Avill  bring  them  out  from 
the  peo]>le,  and  gather  them  from  the 
countries,  and  will  bring  them  to  their  OAvn 
land,  and  feed  them  upon  the  mountains  of 
Israel  by  the  rivers,  and  in  all  the  inhab- 
ited places  of  the  country.  14.  I  Avill  feed 
them  in  a  good  pastui'e,  and  upon  the  high 
mountains  of  Israel  shall  their  fold  be: 
tliei'e  shall  they  lie  in  a  good  fold,  and  in  a 
fat  pasture  shall  they  feed  iqion  the  movm- 
tains  of  Israel.  15.  I  will  feed  my  flock, 
and  I  will  cause  them  to  lie  doAvn,  saith 
the  Lord  God.  16.  I  will  seek  that  which 
Avas  lost,  and  bring  again  that  Avhich 
was  driven  away,  and  Avill  l)ind  up  that 
which  was  broken,  and  Avill  strengthen 
that  which  was  sick :  but  I  will  destroy  the 
fat  and  the  strong ;  I  Avill  feed  them  Avith 
judgment.  17.  And  «.s /or  you,  O  my  flock, 
thus  said  the  Lord  God;  Behold,  I 
judge  between  cattle  and  cattle,  be- 
tween the  rams  and  the  he  goats.  22. 
Therefore  will  I  save  my  flock,  and  they 

11 


shall  no  more  be  a  prey ;  and  I  will  judge 
betAveen  cattle  and  cattle.  23.  And  I  Avill 
set  up  one  sheplierd  over  them,  and  he 
shall  feed  them,  even  my  servant  David; 
he  shall  feed  them,  and  he  shall  be  their 
shepherd.  24.  And  I  the  Lord  will  be  their 
God,  and  my  servant  David  a  prince  among 
them  ;  I  the  Lord  haA^e  spoken  it.  25.  And 
I  Avill  make  Avith  them  a  coA'^enant  of  peace, 
and  Avill  cause  the  CAil  beasts  to  cease  out 
of  the  land  :  and  they  shall  dAvell  safely  in 
the  Avilderness,  and  sleep  in  the  Avoods.  26. 
And  I  will  make  them  and  the  places  round 
about  my  hill  a  blessing;  and  I  will  cause 
the  shoAver  to  come  doAvn  in  his  season ; 
there  shall  be  shoAvers  of  blessing.  27.  And 
the  tree  of  the  field  shall  yield  her  fruit,  and 
the  earth  sliall  yield  her  increase,  and  they 
shall  be  safe  in  their  land,  and  shall  knoAv 
that  I  ant  the  Lord,  Avhen  I  ha\'^e  brokeu. 
the  bands  of  their  yoke,  and  delivered  theni 
out  of  the  hand  of  those  that  served  them- 
selves of  them.  28.  And  they  shall  no  more 
be  a  prey  to  the  heathen,  neither  shall  the 
beast  of  the  land  devour  them;  but  they 
shall  dwell  safely,  and  none  shall  make  them 
afraid.  29.  And  I  will  raise  up  for  them  a 
plant  of  renown,  and  they  shall  be  no  more 
consumed  Avith  hunger  in  the  land,  neither 
bear  the  shame  of  the  heathen  any  more. 
30.  Thus  shall  they  know  that  I  the  Lord 
their  God  am  Avith  them,  and  that  they, 
eoe?i  the  house  of  Israel,  are  my  people, 
saith  the  Lord  God.  31.  And  ye  my  flock, 
the  flock  of  my  pasture,  are  men,  and  I  am 
your  God,  saith  the  Lord  God. 

Dan.  12:1.  And  at  that  time  shall  Michael 
stand  up,  the  great  prince  which  standeth 
for  the  children  of  thy  people :  and  there 
shall  be  a  time  of  trouble,  such  as  ncA-er 
Avas  since  there  Avas  a  nation  evcfi  to  that 
same  time :  and  at  that  time  thy  people 
shall  be  delivered,  every  one  that  shall  be 
found  written  in  the  book.  2.  And  many 
of  them  that  sleep  in  the  dust  of  the  earth 
shall  awake,  some  to  cA^erlasting  life,  and 
some  to  shame  and  cA'-erlasting  contemjit. 
3.  And  they  that  be  wise  shall  shine  as  tlie 
brightness  of  the  firmament ;  and  they  that 
turn  many  to  righteousness  as  the  stars  for 
ever  and  ever. 

Hos.  6:3.  Then  shall  Ave  knoAV,  v/avc  follow 
on  to  know  the  Lord  :  his  going  forth  is  pre- 
pared as  the  morning;  and  he  shall  come 
unt(^  us  as  the  rain,  as  the  latter  i  avfi  fonncv 

rain  unto  the  onrth.  !■  K.  V.rainlhat  wiUerellil 

Nah.  1 :7.  The  Lord  is  good,  a  strong  hold 
in  the  day  of  trouble ;  and  he  knoAveth  them 
that  trust  iia  him. 

Hag.  1:13.  Then  spake  Haggai  the  Lord's 
messenger  in  the  Lord's  message  unto  the 
people,  saying,  I  am  Avith  you,  saith  the 
Lord. 

Hag.  2:4.  Yet  noAvbe  strong,  OZerubbabel, 
saith  the  Lord  ;  and  be  strong,  O  Joshua, 
son  of  .Tosedech,  the  high  i)riest;  and  be 
strong,  all  ye  people  of  the  land,  saith  the 
Lord,  and  work :  for  I  ai/i  with  you,  saith 
18 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied, 


the  Lord  of  hosts:  5.  According  to  the 
word  that  I  covenanted  with  you  wh(Mi  ye 
came  out  of  Egypt,  so  my  spirit  reniaiueth 
among  you :  fear  ye  not. 

Zech.  3:7.  Thus  saith  the  Lord  of  hosts ; 
If  thou  wilt  walk  in  my  av ciys,  and  if  thou 
wilt  keep  my  charge,  then  thou  shalt  also 
judge  my  house,  and  shalt  also  keep  my 
courts,  and  I  will  give  thee  places  to  walk 
among  these  that  stand  by. 

Mai.  ;>:1(>.  Then  they  that  feared  the  Lord 
sjialve  often  one  to  another :  and  the  Lord 
liearkened,  and  heard  ^Y,  and  a  book  of  re- 
membrance was  written  before  him  for 
them  that  feared  the  Lord,  and  that  th(  )uglit 
upon  his  name.  17.  i^d  they  shall  be 
niine,  saith  the  Lord  of  hosts,  in  that  day 
when  I  make  up  my  jewels ;  and  I  will  spare 
them,  as  a  man  s])areth  his  OAvn  son  that 
serveth  him.  18.  Then  shall  ye  return,  and 
discern  between  the  righteovis  and  the  wick- 
ed, between  him  that  serveth  God  and  him 
that  ser\'eth  him  not. 

Mai.  4:2.  But  unto  you  that  fear  my  name 
shall  the  Sun  of  righteousness  arise  with 
healing  in  his  wings  ;  and  ye  shall  go  forth, 
and  grow  up  as  calves  of  the  stall.  3.  And 
ye  shall  tread  down  the  wicked ;  for  they 
shall  be  ashes  under  the  soles  of  your  feet 
in  the  day  that  I  shall  do  this,  saith  the 
Lord  of  hosts. 

Matt.  5:3.  Blessed  are  the  poor  in  spirit : 
j   for  their's  is  the  kingdom  of  heaven. 

4.  Blessed  are  they  that  mourn :  for  they 
shall  be  comforted. 

5.  Blessed  are  the  meek:  for  they  shall 
inherit  the  earth. 

6.  Blessed  are  they  which  do  hunger  and 
thirst  after  righteousness :  for  they  shall  be 
filled. 

7.  Blessed  are  the  merciful:  for  they  shall 
obtain  mercy. 

8.  Blessed  are  the  pure  in  heart :  for  they 
shall  see  God. 

9.  Blessed  are  the  ]:)eacemakers :  for  they 
shall  be  called  the  children  of  God, 

10.  Blessed  are  they  which  are  persecuted 
for  righteousness'  sake:  for  their's  is  the 
kingdc^m  of  heaven. 

li.  Blessed  are  ye,  when  men  shall  revile 
you,  and  persecute  yon,  and  shall  say  all 
manner  of  evil  against  you  falsely,  for  my 
sake. 

12.  Rejoice,  and  be  exceeding  glad:  for 
gi'eat  is  your  rcAvard  in  heaven:  for  so 
persecuted  they  the  prophets  which  were 
before  you. 

Matt.  7:7.  Ask,  and  it  shall  be  given  you ; 
seek,  and  ye  shall  find;  knock,  and  it  shall 
be  opened  unto  you:  8.  For  every  one  that 
asketh  receiveth;  and  he  that  seeketh  find- 
eth ;  and  to  him  that  knocketh  it  shall  be 
opened.  Luke  11:9,10. 

Matt.  8:11.  I  say  unto  you.  That  many 
shall  come  from  the  east  and  Avest,  and 
shall  sit  down  with  Abraham,  and  Isjiac, 
and  Jacob,  in  the  kingdoiu  of  heaven. 

Matt.  10:28.  Fear  not  them  which  kill  the 

11 


body,  but  are  not  able  to  kill  the  soul:  but 
rather  fear  him  which  is  able  to  destroy 
both  soul  and  body  in  hell.  29.  An^  not 
two  sparrows  sold  for  a  farthing  t  and  one 
of  them  shall  not  fall  on  the  ground  without 
your  Fathei-.  30.  But  the  very  hairs  of  your 
head  are  all  numbered.  31.  Fear  ye  not 
therefore,  ye  are  of  more  value  than  many 
spai-rows.  32.  Whosoever  therefore  siiall 
confess  me  before  men,  him  will  I  confess 
also  before  my  Father  which  is  in  lieaven. 

Matt.  ]3:43.  Then  shall  the  righteous 
shine  forth  as  the  sun  in  the  kingdom  of 
their  Father. 

Matt.  18:10.  Take  heed  that  ye  despise 
not  one  of  these  little  ones;  for  I  sjiy  unto 
you,  That  in  heaven  their  angels  do  always 
behold  the  face  of  my  Father  which  is  in 
heaven.  19.  If  two  of  you  shall  agree  on  earth 
as  touching  any  thing  that  they  shall  ask, 
it  shall  be  done  for  them  of  my  Father 
which  is  in  heaven.  20.  Foi- where  two  or 
three  are  gathered  together  in  my  name, 
there  am  I  in  the  midst  of  them. 

Matt.  24:21.  Then  shall  be  great  tribula- 
tion, such  as  was  not  since  the  beginning  of 
the  world  to  this  time,  no,  nor  evei-  shall  be. 
22.  And  except  those  days  should  be  short- 
ened, there  should  no  flesh  be  saved :  but  for 
the  elect's  sake  those  days  shall  be  short- 
ened. 

Matt.  25:21.  His  lord  said  unto  him.  Well 
done,  thou  good  and  faithful  servant:  thou 
hast  been  faithful  over  a  few  things,  I  will 
make  thee  ruler  over  many  things :  enter 
thou  into  the  joy  of  thy  lord.  Luke  19:16-21. 

33.  And  he  shall  set  the  sheej)  on  his  light 
hand,  but  the  goats  on  the  left.  34.  Then 
shall  the  King  say  unto  them  on  his  right 
hand,  C*ome,  ye  blessed  of  my  Father,  in- 
herit the  kingd(3m  preijared  foi"  you  fi-om 
the  foundation  of  the  world : 

4G.  And  these  shall  go  away  into  ever- 
lasting punishment :  but  the  righteous  into 
life  eternal. 

Matt.  28:20.  Lo,  I  am  with  you  alway, 
even  unto  the  end  of  the  world. 

Mark  3:35.  For  Avhosoever  shall  do  the 
will  of  God,  the  same  is  my  brother,  and  my 
sister,  and  mother. 

Mark  8:35.  For  whosoever  Avill  stive  his 
life  shall  lose  it;  but  whosoever  shall  lose  his 
life  for  my  sake  and  the  gospel's,  the  sjune 
shall  save  it. 

Mark  9:41.  For  whosoever  shall  give  you 
a  cup  of  water  to  drink  in  my  nam(\  because 
ye  belong  to  Christ,  verily  I  &\y  unto  you, 
he  shall  not  lose  his  reward. 

Mark  10:21.  Then  Jesus  beholding  him 
loved  him,  and  said  unto  him,  One  thing 
thou  lackest:  go  thy  way.  sell  whatsoever 
thou  hast,  and  give  to  the  i)Oor,  and  thou 
shalt  have  treasure  in  heaven :  and  come, 
take  lip  the  cross,  and  ft)llow  me. 

29.  And  Jesus  answered  and  sjiid.  Verily 
I  say  unto  you.  There  is  no  man  that  hath 
left  house,  or  brethren,  or  sister.s,  or  father, 
or  mother,  or  wife,  or  children,  or  lands, 
79 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


for  my  sake,  and  the  gospel's,  [Matt.  19:29.1 
30.  But  he  shall  receive  an  hundredfold 
now  in  this  time,  houses  and  brethren,  and 
sisters,  and  mothers,  and  children,  and  lands, 
with  persecutions ;  and  in  the  world  to  come 
eternal  life. 

Mark  11:23,  Whosoever  shall  say  unto 
this  mountain,  Be  thou  removed,  and  be 
thou  cast  into  the  sea ;  and  shall  not  doubt 
in  his  heart,  but  shall  believe  that  those  things 
Avhich  he  saith  shall  come  to  pass ;  he  shall 
have  whatsoever  he  saith.  24.  Therefore  I 
say  unto  you.  What  things  soever  ye  desire, 
wlien  ye  pi'ay,  believe  that  ye  receive  them, 
and  ye  shall  have  them. 

Mark  13:13.  Ye  shall  be  hated  of  all  men 
for  my  name's  sake :  but  he  that  shall  en- 
dure unto  the  end,  the  same  shall  be  saved. 

27.  And  then  shall  he  send  his  angels, 
and  shall  gather  together  his  elect  from  the 
four  winds,  from  the  uttermost  part  of  the 
earth  to  the  vittermost  part  of  heaven. 

Luke  3:17.  Whose  fan  is  in  his  hand,  and 
he  will  throughly  purge  his  floor,  and  will 
gather  the  wheat  into  his  garner;  Matt. 
3:12. 

Luke  6:20.  And  he  lifted  up  his  eyes  on 
his  disciples,  and  said,  Blessed  he  ye  poor : 
for  your's  is  the  kingdom  of  God.  21. 
Blessed  are  ye  that  hunger  now :  for  ye  shall 
be  filled.  Blessed  are  ye  that  weep  now : 
for  ye  shall  laugh.  22.  Blessed  are  ye, 
when  men  shall  hate  you,  and  when  they 
shall  separate  you  from  their  company, 
and  shall  reproach  you,  and  cast  out  your 
name  as  evil,  for  the  Son  of  man's  sake. 
23.  Rejoice  ye  in  that  day,  and  leap  for  joy: 
for,  behold,  your  reward  is  great  in  heaven : 
for  in  the  like  manner  did  their  fathers 
unto  the  prophets.  Matt.  5:3-12. 

Luke  10:20.  Rather  rejoice,  because  your 
names  are  written  in  heaven. 

Luke  12:7.  But  even  the  very  hairs  of 
your  head  are  all  numbered.  Fear  not  there- 
fore :  ye  are  of  more  value  than  many  spar- 
rows. 32.  Fear  not,  little  flock ;  for  it  is 
your  Father's  good  pleasure  to  give  you  the 
kingdom. 

Luke  16:22.  That  the  beggar  died,  and 
was  carried  by  the  angels  into  Abraham's 
bosom  :  the  rich  man  also  died,  and  was 
buried;  23.  And  in  hell  he  lift  up  his 
eyes,  being  in  torments,  and  seeth  Abraham 
afar  ofi",  and  Lazarus  in  his  bosom.  24. 
And  he  cried  and  said.  Father  Abraham, 
have  mercy  on  me,  and  send  Lazarus,  that 
he  may  dip  the  tip  of  his  finger  in  water, 
and  cool  )ny  tongue ;  for  I  am  tormented  in 
this  flame.  25.  But  Abraham  said,  Son,  re- 
member that  thou  in  thy  lifetime  receivedst 
thy  good  things,  and  likewise  Lazarus  evil 
things  :  but  now  he  is  comforted,  and  thou 
art  tormented. 

Luke  18:29.  And  he  said  unto  them.  Verily 
I  say  unto  you.  There  is  no  man  that  hath 
left  house,  or  parents,  or  brethren,  or  wife, 
or  children,  for  the  kingdom  of  God's  sake, 
30.  Who  shall  not  receive  manifold  more  in 


this  present  time,  and  in  the  world  to  come 
life  everlasting. 

Luke  20:35.  But  they  which  shall  be  ac- 
counted worthy  to  obtain  that  world,  and 
the  resurrection  from  the  dead,  neither  mar- 
ry, nor  are  given  in  marriage :  36.  Neither 
can  they  die  any  more:  for  they  are  equal 
unto  the  angels;  and  are  the  children  of 
God,  being  the  children  of  the  resurrection. 

Luke  21:18.  But  there  shall  not  an  hair  of 
your  head  perish. 

27.  And  then  shall  they  see  the  Son  of 
man  coming  in  a  cloud  with  power  and 
great  glory.  28.  And  when  these  things  be- 
gin to  come  to  pass,  then  look  up,  and  lift 
up  your  heads ;  for  your  redemption  draw- 
eth  nigh. 

Luke  22:29.  I  appoint  unto  you  a  king- 
dom, as  my  Father  hath  appointed  unto  me ; 
30.  That  ye  may  eat  and  drink  at  my  table 
in  my  kingdom,  and  sit  on  thrones  judging 
the  twelve  tribes  of  Israel. 

Luke  23:43.  Jesus  said  unto  him,  Verily  I 
say  unto  thee.  To  day  shalt  thou  be  with  me 
in  paradise. 

John  3:15.  That  whosoever  believeth  in 
him  should  not  perish,  but  have  eternal 
life. 

16.  For  God  so  loved  the  world,  that  he 
gave  his  only  begotten  Son,  that  whosoever 
believeth  in  him  should  not  perish,  but 
have  everlasting  life.  17.  For  God  sent  not 
his  Son  into  the  world  to  condemn  the 
world ;  but  that  the  world  through  him 
might  be  saved. 

18.  He  that  believeth  on  him  is  not  con- 
demned :  but  he  that  believeth  not  is  con- 
demned already,  because  he  hath  not  be- 
lieved in  the  name  of  the  only  begotten  Son 
of  God. 

36.  He  that  believeth  on  the  Son  hath 
everlasting  life : 

John  4:14.  But  whosoever  drinketh  of  the 
water  that  I  shall  give  him  shall  never  thirst ; 
but  the  water  that  I  shall  give  him  shall  be 
in  him  a  well  of  water  springing  up  into 
everlasting  life. 

John  5:24.  He  that  heareth  my  word,  and 
believeth  on  him  that  sent  me,  hath  ever- 
lasting life,  and  shall  not  come  into  con- 
demnation ;  but  is  passed  from  death  unto 
hfe. 

29.  And  shall  come  forth ;  they  that  have 
done  good,  unto  the  resurrection  of  life ;  and 
they  that  have  done  evil,  unto  the  resurrec- 
tion of  damnation. 

John  6:39.  And  this  is  the  Father's  will 
which  hath  sent  me,  that  of  all  which  he 
hath  given  me  I  should  lose  nothing,  but 
should  raise  it  up  again  at  the  last  day.  40, 
And  this  is  the  will  of  him  that  sent  me, 
that  every  one  which  seeth  the  Son,  and 
believeth  on  him,  may  have  everlasting 
life :  and  I  will  raise  him  up  at  the  last 
day. 

John  8:12.  Then  spake  Jesus  again  unto 
them,  saying,  I  am  the  light  of  the  world : 
he  that  folio weth  me  shall  not  walk  in  dark- 


1180 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


ness,  but  shall  have  the  light  of  life.  51. 
Verily,  verily,  I  Siiy  unto  you,  If  a  man 
keep  my  siiying,  he  shall  never  see  death. 

Juhn  9:31.  Now  we  know  that  God  hear- 
eth  not  sinners :  but  if  any  man  be  a  wor- 
shipper of  God,  and  doeth  his  will,  him  he 
heareth. 

John  10:27.  My  sheep  hear  my  voice,  and 
I  know  them,  and  they  follow  me :  28.  And 
I  give  imto  them  eternal  life ;  and  they  shall 
never  perish,  neither  shall  any  man  pluck 
them  out  of  my  hand.  29.  My  Father, 
which  gave  thetn  me.  is  greater  than  all ; 
and  no  man  is  able  io  pluck  theni  out  of  my 
Father's  hand. 

John  12:25.  He  that  loveth  his  life  shall 
lose  it ;  and  he  that  hateth  his  life  in  this 
Avorld  shall  keep  it  unto  life  eternal.  26.  If 
any  man  serve  me,  let  him  follow  me ;  and 
where  I  am,  there  shall  also  my  servant  be : 
if  any  man  serve  me,  him  will  my  Father 
honour. 

John  13:36.  Whither  I  go,  thou  canst  not 
follow  me  now ;  but  thou  shalt  follow  me 
afterwards. 

John  14:1.  Let  not  your  heart  be  troubled : 
ye  believe  in  God,  believe  also  in  me.  2.  In 
my  Father's  house  are  many  mansions :  if 
it  were  not  so,  I  would  have  told  you.  I  go 
to  prepare  a  place  for  you.  3.  And  if  I  go 
and  prepare  a  place  for  you,  I  will  come 
again,  and  receive  you  unto  myself;  that 
where  I  am,  tJicre  ye  may  be  also. 

12.  Verily,  verily,  I  say  unto  you,  He  that 
believeth  on  me,  the  works  that  I  do  shall 
he  do  also;  and  greater  tcor/cs  than  these 
shall  he  do ;  because  I  go  unto  my  Father. 
13.  And  whatsoever  ye  shall  ask  in  my  name, 
that  will  I  do,  that  the  Father  may  be  glori- 
fied in  the  Son.  14.  If  ye  shall  ask  any  thing 
in  my  name,  I  will  do  ?7. 

15.  If  ye  love  me,  keep  my  command- 
ments. 16.  And  I  will  pray  the  Father, 
and  he  shall  give  you  another  Comforter, 
that  he  may  abide  with  you  for  ever ;  17. 
Ei:en  the  Spirit  of  tinith ;  whom  the  world 
cannot  receive,  because  it  seeth  him  not, 
neither  knoweth  him :  but  ye  know  him ; 
for  he  dwelleth  with  you,  and  shall  be  in 
you.  18.  I  will  not  leave  you  comfortless : 
I  will  come  to  you.  19.  Yet  a  little  while, 
and  the  world  seeth  me  no  more  ;  but  ye  see 
me :  because  I  live,  ye  shall  live  also,  20. 
At  that  day  ye  shall  know  that  I  a?n  in  my 
Father,  and  ye  in  me,  and  I  in  you.  21. 
He  that  hath  my  commandments,  and  keep- 
eth  them,  he  it  is  that  loveth  me :  and  he 
that  loveth  me  shall  be  loved  of  my  Father, 
and  I  will  love  him,  and  will  manifest  my- 
self to  him. 

23.  If  a  man  love  me,  he  will  keep  my 
words :  and  my  Father  will  love  him,  and 
we  will  come  unto  him,  and  make  our  abode 
with  him. 

John  16:33.  These  things  I  have  spoken 
unto  you.  that  in  me  ye  might  have  peace. 
In  the  world  ye  shall  have  tribulation :  but  be 
of  good  cheer ;  I  have  ovei'come  the  world. 

11 


John  17:2.  As  thou  hast  given  him  power 
over  all  flesh,  that  he  should  give  eternal 
life  to  as  many  as  thou  hast  given  him. 

22.  And  the  glory  which  thou  gavest  me  I 
have  given  them;  that  they  may  lie  one, 
even  as  we  are  one:  24.  Father,  I  will  that 
they  also,  whom  thou  hast  given  me,  be 
with  me  where  I  am ;  that  they  may  behold 
my  glory,  which  thou  hast  given  me:  for 
thou  lovedst  me  before  the  foundation  of 
the  world. 

Acts  10:4.  And  he  said  unto  him.  Thy 
prayers  and  thine  alms  are  come  up  for  a 
memorial  before  God.  31.  And  said,  Cor- 
nelius, thy  prayer  is  heard,  and  thine  alms 
are  had  in  remembrance  in  the  sight  of 
God. 

Acts  20:32.  And  now,  brethren,  I  com- 
mend you  to  God,  and  to  the  word  of  his 
grace,  which  is  able  to  build  you  up,  and  to 
give  you  an  inheritance  among*  all  them 
which  are  sanctified. 

Acts  26:18.  To  open  their  eyes,  and  to 
tiu-n  them  from  darkness  to  light,  aud  from, 
the  power  of  Satan  unto  God,  that  they  may 
receive  forgiveness  of  sins,  and  inlieritance 
among  them  which  are  Siinctified  by  faith 
that  is  in  me. 

Rom.  2:7.  To  them  who  by  patient  con- 
tinuance in  Avell  doing  seek  for  glory  and 
honour  and  immortality,  eternal  life:  10. 
But  glory,  honour,  and  ])eace,  to  every  man 
that  worketh  good,  to  the  Jew  first,  and 
also  to  the  Gentile : 

Rom.  5:9.  Much  more  then,  being  now 
justified  by  his  blood,  we  shall  be  saved  from 
wrath  through  him.  10.  For  if,  when  Ave 
were  enemies,  we  Avere  reconciled  to  God  by 
the  death  of  his  Son,  much  more,  being  rec- 
onciled, we  shall  be  saved  by  his  life.  11. 
And  not  only  so,  but  we  also  joy  in  God 
through  our  Lord  Jesus  Christ,  by  whom 
we  have  now  received  the  atonement.  17. 
They  which  receive  abundance  of  grace  and 
of  the  gift  of  righteousness  shall  reign  in 
life  by  one,  Jesus  Christ. 

Rom.  6:22.  Being  made  free  from  sin,  and 
become  servants  to  God,  ye  have  your  fruit 
unto  holiness,  and  the  end  everlasting  life. 

23.  For  the  wages  of  sin  is  death ;  but  the 
gift  of  God  is  eternal  life  through  Jesus 
Christ  our  Lord. 

Rom.  8:14.  As  many  as  are  led  by  the 
Spirit  of  God,  they  are  the  sons  of  God.  15. 
For  ye  have  not  received  the  spirit  of  bond- 
age again  to  fear ;  but  ye  have  received  the 
Spirit  of  adoption,  whereby  we  cry.  Abba, 
Father.  16.  The  Spirit  itself  beareth  Avit- 
ness  with  our  spirit,  that  Ave  are  the  cliil- 
dren  of  God:  17.  And  if  children,  then 
heirs;  heirs  of  God,  and  joint-heirs  Avith 
Christ;  if  so  be  that  Ave  suffei-  Avith  him, 
that  Ave  may  be  also  glorified  together.  18. 
For  I  reckon  that  the  sufferings  of  this 
present  time  are  not  Avorthy  to  be  com- 
pared Avith  the  glory  Avhich  shall  be  revealed 
in  us. 

28.  And  Ave  knoAV  that  all  things  work 

81 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


» 


together  for  good  to  them  that  love  God,  to 
them  who  are  the  called  according  to  his 
purpose. 

33.  He  that  spared  not  his  own  Son,  but 
delivered  him  up  for  us  all,  how  shall  he 
not  Avith  him  also  freely  give  us  all  things  ? 

33.  Who  shall  lay  any  thing  to  the  charge 
of  God's  elect?    It  is  God  that  justifieth. 

34.  Who  is  he  that  condemneth?  It  is 
Christ  that  died,  yea  rather,  that  is  risen 
again,  who  is  even  at  the  right  hand  of  God, 
who  also  maketh  intercession  for  us.  35. 
Who  shall  separate  lis  from  the  love  of 
Christ  ?  s/t((ll  tribulation,  or  distress,  or  j)er- 
secution,  or  famine,  or  nakedness,  or  peril, 
or  sword  ?  36.  As  it  is  written.  For  thy 
sake  we  are  killed  all  the  day  long ;  we  are 
accounted  as  sheep  for  the  slaughter.  37. 
Nay,  in  all  these  things  we  are  more  than 
conquerors  through  him  that  loved  us.  38. 
For  I  am  persuaded,  that  neither  death,  nor 
life,  nor  angels, nor  principalities, nor  powers, 
nor  things  present,  nor  things  to  come,  39. 
Nor  height,  nor  depth,  nor  any  other  crea- 
ture, shall  be  able  to  separate  us  from  the 
love  of  God,  which  is  in  Christ  Jesus  our 
Lord. 

Rom.  9:33.  Behold,  I  lay  in  Sion  a  stum- 
blingstone  and  rock  of  offence :  and  whoso- 
ever believeth  on  him  shall  not  be  ashamed. 

R(^m.  10:9.  That  if  thou  shalt  confess  with 
thy  mouth  the  Lord  Jesus,  and  shalt  believe 
in' thine  heart  that  God  hath  raised  him 
from  the  dead,  thou  shalt  be  saved.  11. 
For  the  scripture  saith.  Whosoever  believ- 
eth on  him  shall  not  be  ashamed.  12.  For 
there  is  no  difference  between  the  Jew  and 
the  Greek:  for  the  same  Lord  over  all  is 
rich  unto  all  that  call  upon  him.  13.  For 
whosoever  shall  call  upon  the  name  of  the 
Lord  shall  be  saved. 

Rom.  13:11.  Knowing  the  time,  that  now 
it  is  high  time  to  awake  out  of  sleep :  for 
now  is  our  salvation  nearer  than  when  we 
believed. 

1  Cor.  1:8.  Who  shall  also  confirm  you 
unto  the  end,  t/i(ft  ye  may  he  blameless  in 
the  day  of  our  Lord  Jesus  Christ.  9.  God 
is  faithful,  by  Avhomye  were  called  unto  the 
fellowship  of  his  Son  Jesus  Christ  our  Lord. 

1  Cor.  2:9.  Eye  hath  not  seen,  nor  ear 
heard,  neithei*  have  entered  into  the  heart 
of  man,  the  things  which  God  hath  pre- 
pared for  tliem  that  love  him. 

1  Cor.  3:21.  Let  no  man  glory  in  men. 
For  all  things  are  your's;  22.  Whether 
Paul,  or  Apollos,  or  Cephas,  or  the  world,  or 
life,  or  death,  or  things  present,  or  things 
to  come ;  all  are  your's ;  23.  And  ye  are 
Christ's ;  and  Christ  is  God's. 

1  Cor.  ():2.  Do  ye  not  know  that  the  saints 
shall  judge  the  world?  and  if  the  world 
shall  be  judged  by  you,  are  ye  unworthy  to 
judge  the  smallest  matters?  3.  Know  ye  not 
that  we  shall  judge  angels  ?  how  much  more 
things  that  pertain  to  this  life  ? 

1  Cor.  8:3.  But  if  any  man  love  God,  the 
same  is  known  of  him. 


1  Cor.  13:10.  When  that  which  is  perfect 
is  come,  then  that  which  is  in  part  shall  be 
done  aAvay.  11.  When  I  was  a  child,  I  spake 
as  a  child,  I  understood  as  a  child,  I  thought 
as  a  child:  but  when  I  became  a  man,  I 
put  away  childish  things.  12.  For  now  we 
see  through  a  glass,  darkly ;  but  then  face 
to  face  :  now  I  know  in  part ;  but  then  shall 
I  know  even  as  also  I  am  known. 

1  Cor.  15:48.  As  is  the  earthy,  such  (ire 
they  also  that  are  earthy :  and  as  is  the 
heavenly,  such  are  they  also  that  are  heav- 
enly. 49.  And  as  we  have  borne  the  image 
of  the  earthy,  we  shall  also  bear  the  image 
of  the  heavenly.  50.  Now  this  I  say,  breth- 
ren, that  flesh  and  blood  cannot  inherit  the 
kingdom  of  God;  neither  doth  corruption 
inherit  incorruption.  51.  Behold,  I  shew  you 
a  mystery ;  We  shall  not  all  sleep,  but  we 
shall  all  be  changed,  52.  In  a  moment,  in  the 
twinkling  of  an  eye,  at  the  last  trump :  for 
the  trum])et  shall  sound,  and  the  dead  shall  be 
raised  incorruptible,andwe  shall  bechanged. 
53.  For  this  corruptible  must  put  on  incor- 
ruption, and  this  mortal  tnust  put  on  im- 
mortality. 54.  So  when  this  corruptible  shall 
have  put  on  incorruption,  and  this  mortal 
shall  have  put  on  immortality,  then  shall 
be  brought  to  pass  the  saying  that  is  writ- 
ten, Death  is  swallowed  up  in  victory.  55. 
O  death,  where  is  thy  sting  ?  O  grave,  where 
is  thy  victory?  56.  The  sting  of  death  is 
sin ;  and  the  strength  of  sin  is  the  law.  57. 
But  thanks  be  to  God,  which  gi^'eth  us  the 
victory  through  our  Lord  Jesus  Christ. 

2  Cor.  1:20.  All  the  promises  of  God  in  him 
are  yea,  and  in  him  Amen,  mitothe  glory  of 
God  by  us.  21.  Now  he  which  stablisheth 
us  with  you  in  Christ,  and  hath  anointed  us, 
is  God :  22.  Who  hath  also  sealed  us,  nnd 
given  the  earnest  of  the  Spirit  in  oiu*  hearts. 

2  Cor.  4:14.  Knowing  that  he  which  raised 
up  the  Lord  Jesus  shall  raise  up  us  also  by 
.Jesus,  and  shall  present  ^(s  with  you.  15. 
For  all  things  are  for  your  sakes,  that  the 
abundant  grace  might  through  the  thanks- 
giving of  many  redound  to  the  glory  of  God. 
17.  Our  light  aiftliction,  Avhich  is  but  for  a  mo- 
ment, woi"keth  for  us  a  far  more  exceeding 
a)id  eternal  weight  of  glory  ; 

2  Cor.  7:1.  Having  therefore  these  prom- 
ises, dearly  beloved,  let  us  cleanse  ourselves 
from  all  filthiness  of  the  flesh  and  sjiirit, 
perfecting  lioliness  in  the  fear  of  God. 

Gal.  3:29.  If  ye  he  Christ's,  then  are  ye 
Abraham's  seed,  and  heirs  according  to  the 
promise. 

Gal.  6:8.  He  that  soweth  to  his  flesh  shall 
of  the  flesh  reap  conniption;  but  he  that 
soweth  to  the  S])irit  shall  of  the  S]iirit  I'eap 
life  everlasting.  9.  And  let  us  not  he  weary 
in  well  doing :  for  in  due  season  we  shall 
reap,  if  we  faint  not. 

Eph.  1:18.  That  ye  may  know  what  is  the 
hope  of  his  calling,  and  wliat  the  riches  oi 
the  glory  of  his  inlieritance  in  the  saints, 

E]ih.  2:7.  That  in  the  ages  to  come  he 
might   shew  the  exceeding    riches  of   his 


1182 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


grace  in  /lis  kindness  toward  us  through 
Christ  Jesus. 

V]\)h.  0:8.  Knowing  that  whatsoever  good 
thing  any  man  doetli,  the  same  shall  he  re- 
ceive of  the  Lord,  whether  he  be  bond  or 
free. 

I'hil.  4:7.  And  the  peace  of  God,  which 
passeth  all  understanding,  shall  keep  your 
hearts  and  minds  througli  Christ  Jesus. 

U).  But  my  Gud  shall  sup])ly  all  your 
need  according  to  his  I'iches  in  glory  by 
Christ  Jesus. 

Col.  1:5:  The  hope  which  is  laid  up  for 
you  in  heaven,  whereof  ye  heard  before  in 
the  word  of  the  truth  of  the  gosjjcl ;  12.  Giv- 
ing thanks  imto  the  Father,  which  hath 
made  us  meet  to  be  partakers  of  the  inherit- 
ance of  the  saints  in  light : 

C!ol.  8:4.  When  Christ,  icJi.o  is  our  life, 
shall  appear,  then  shall  ye  also  appear  with 
him  in  glory.  24.  Knowing  that  of  the  Loi"d 
ye  shall  receive  the  reward  of  the  inherit- 
ance :  for  ye  serve  the  IjOi'd  Christ. 

1  Thess.  2:12.  That  ye  would  walk  w-orthy 
of  God,  who  hath  called  you  unto  his  king- 
dom and  glory. 

i  Thess.  3:12.  And  the  Lord  make  you  to 
increase  and  abound  in  love  one  toward  an- 
other, and  toward  all  men,  even  as  we  do 
toward  you :  13.  To  the  end  he  may  stab- 
lish  yoiu*  hearts  unblameable  in  holiness 
before  God,  even  oiu'  Father,  at  the  coming 
of  our  Lord  Jesus  Christ  with  all  his  saints. 

1  Thess.  4:15.  For  this  w^e  say  unto  you  by 
the  word  of  the  Lord,  that  we  which  are 
alive  and  remain  unto  the  coming  of  the 
Lord  shall  not  prevent  them  which  are 
asleep.  16.  For  the  Lord  himself  shall  de- 
scend from  heaven  with  a  shout,  with  the 
voice  of  the  archangel,  and  with  the  trinnp 
of  God :  and  the  dead  in  Christ  shall  rise 
first:  17.  Then  we  which  are  alive  <nid 
remain  shall  be  caught  up  together  with 
them  in  the  clouds,  to  meet  the  Lord  in  the 
air:  and  so  shall  we  ever  be  with  the  Lord. 
18.  Wherefore  comfort  one  another  with 
these  words. 

1  Thess.  5:9.  For  God  hatli  not  appointed 
us  to  wrath,  but  to  obtain  salvation  by  our 
Lord  Jesus  Christ,  10.  Who  died  for  us, 
that,  whether  we  wake  or  slee]:»,  we  should 
live  together  with  him.  11.  Wherefore  com- 
fort yourselves  together,  and  edify  one  an- 
other, even  as  also  ye  do. 

2  Thess.  1:5.  Which  is  a  manifest  token 
of  the  righteous  judgment  of  God,  that  ye 
may  be  coimted  worthy  of  the  kingdom  of 
God,  for  which  ye  also  suffer:  6.  Seeing  it 
is  a  righteous  thing  with  God  to  recoinpense 
tribulation  to  them  that  trouble  you ;  7.  And 
to  you  who  are  troubled  rest  with  lis,  when 
the  Lord  Jesus  shall  be  revealed  from  heav- 
en with  his  mighty  angels. 

2  Thess.  2:13.  But  we  are  bound  to  give 
thanks  alway  to  God  for  you,  brethren  be- 
loved of  the  Lord,  because  God  hath  from 
the  beginning  chosen  you  to  salvation 
tloi'ough  sanctification  of  the  Spirit  and  be- 


lief of  the  truth :  14.  Whereunto  he  called 
you  by  our  gospel,  to  the  obtaining  of  the 
glory  of  our  Lord  Jesus  Christ. 

1  Tim.  1:16.  Howbeit  for  this  cause  I  ob- 
tained mercy,  tliat  in  me  first  Jesus  Chi-ist 
might  shew  forth  all  longsutferhig,  for  a 
imttern  to  them  which  should  hereiifter  be- 
lieve on  him  to  life  everlasting. 

1  Tim.  4:8.  For  bodily  e.xercise  profiteth 
little:  but  godliness  is  profitable  unto  all 
things,  having  promise  of  the  life  that  now 
is,  and  of  that  which  is  to  come. 

2  Tim.  1:12.  I  know  whom  I  liave  believed, 
and  am  persuaded  that  he  is  able  to  keei) 
that  which  I  have  committed  unto  him 
against  that  day. 

2  Tim.  2:10.  Therefore  I  endure  all  things 
for  the  elect's  sakes,  tliat  tliey  may  also  ob- 
tain the  salvation  which  is  in  Christ  Jesus 
with  eternal  glory.  11.  It  is  a  faithful  sav- 
ing: For  if  Ave  be  dead  with  him,  Ave  shall 
also  live  Avith  hihi  :  12.  If  Ave  sutler,  Ave 
shall  also  reign  Avith  Jdni:  if  Ave  deny  him, 
he  also  will  deny  us:  19.  NeA'ertheless  the 
foundation  of  God  standeth  sure,  having 
this  seal,  The  Lord  knoweth  them  that  are 
his.  And,  Let  every  one  that  nameth  the 
name  of  Christ  depart  froiu  ini(iuity. 

2  Tim.  4:8.  Henceforth  thei-e  is  laid  u])  for 
me  a  croAvn  of  righteousness.  Avhich  the 
Lord,  the  righteous  judge,  shall  give  me  at 
that  day :  and  not  to  me  only,  but  imto  all 
them  also  that  love  his  appearing. 

Tit.  2:11.  For  the  grace  of  God  that  bring- 
eth  sah'ation  hath  appeared  to  all  men.  12. 
Teaching  us  that,  denying  ungodliness  and 
Avorldly  lusts,  Ave  sliould  live  soberly,  i-ight- 
eously,  and  godly,  in  this  present  Avoi-ld ; 
13.  Looking  for  that  blessed  hope,  and  the 
glorious  appearing  of  the  great  God  and  our 
SaA'iour  Jesus  Christ ;  14.  Who  gaA'e  him- 
self for  us,  that  he  might  redeem  us  from 
all  iniquity,  and  purify  unto  himself  a  pe- 
culiar ]ieople,  zealous  of  good  Avoi-ks. 

Tit.  3:7.  That  being  justified  by  his  grace, 
Ave  should  be  made  heirs  according  to  the 
hope  of  eternal  life. 

Heb.  1:14.  Are  they  not  all  ministering 
spirits,  sent  foi'th  to  minister  for  them  Avho 
shall  be  heirs  of  sah-ation  ? 

Heb.  2:10.  For  it  became  him,  for  Avhoni 
are  all  things,  and  by  Avhom  are  all  things, 
in  bringing  many  sons  unto  glory,  to  make 
the  captain  of  their  sahation  i)ei"fect 
through  sufTerings.  15.  And  deliA'er  them 
A\dio  through  fear  of  death  Avere  all  their 
lifetime  subject  to  bondage. 

Pleb.  4:9.  there  remaineth  therefore  a  rest 
to  the  people  of  God.  15.  For  Ave  have  not 
an  high  priest  Avhich  cannot  be  touched  with 
the  feeling  <»f  our  infirmities  ;  but  Avasin  all 
points  temjtted  like  as  ire  are,  yet  without 
sin.  16.  Let  us  therefore  come  boldly  unto 
the  throne  of  grace,  that  Ave  may  obtain 
mcM'cy,  and  find  grace  to  help  in  time  of 
need. 

Heb.  6:10.  For  God  is  net  unrighteous  to 
forget  your  work  and  labour  of  love,  Avhich 


1183 


RIGHTEOUS.— Promises  to,  Expressed  or  Implied. 


ye  have  shewed  toward  his  name,  in  that 
ye  have  ministered  to  the  saints,  and  do 
minister.  16.  For  men  verily  swear  by 
the  greater:  and  an  oath  for  confir- 
mation is  to  them  an  end  of  all  strife. 
17.  Wherein  God,  willing  more  abundantly 
to  shew  unto  the  heirs  of  promise  the  im- 
mutability of  his  counsel,  confirmed  ii  by 
an  oath :  18.  That  by  two  immutable  things, 
in  which  it  was  impossible  for  God  to  lie, 
we  might  have  a  strong  consolation,  who 
have  fled  for  refuge  to  lay  hold  upon  the 
hope  set  before  us:  19.  Which  hope  we 
have  as  an  anchor  of  the  soul,  both  sure  and 
stedfast,  and  which  entereth  into  that  with- 
in the  veil ;  20.  Whither  the  forerunner  is 
for  us  entered,  even  Jesus,  made  an  high 
priest  for  ever  after  the  order  of  Mel- 
chisedec. 

Heb.  9:15.  And  for  this  cause  he  is  the 
mediator  of  the  new  testament,  that  by 
means  of  death,  for  the  redemption  of  the 
transgressions  that  vnere  under  the  first 
testament,  they  which  are  called  might  re- 
ceive the  promise  of  eternal  inheritance. 
28.  So  Christ  was  once  offered  to  bear  the 
sins  of  many ;  and  unto  them  that  look  for 
him  shall  he  appear  the  second  time  with- 
out sin  unto  salvation. 

Heb.  10:34.  For  ye  had  compassion  of  me 
in  my  bonds,  and  took  joyfully  the  spoiling 
of  your  goods,  knowing  in  yourselves  that 
ye  have  in  heaven  a  better  and  an  endur- 
ing substance.  35.  Cast  not  away  there- 
fore your  confidence,  which  hath  great 
recompence  of  reward.  36.  For  ye  have 
need  of  patience,  that,  after  ye  have  done 
the  will  of  God,  ye  might  receive  the  prom- 
ise. 

Heb.  11:16.  But  now  they  desire  a  better 
country,  that  is,  an  heavenly:  wherefore 
God  is  not  ashamed  to  be  called  their  God : 
for  lie  hath  prepared  for  them  a  city. 

Heb.  12:22.  But  ye  are  come  unto  mount 
Sion,  and  unto  the  city  of  the  living  God 
the  heavenly  Jerusalem,  and  to  an  innu- 
merable company  of  angels.  23.  The  gen- 
eral assembly  and  church  of  the  firstborn, 
which  are  written  in  heaven,  and  to  God 
the  Judge  of  all,  and  to  the  spirits  of  just 
men  made  perfect,  28.  Wherefore  we  re- 
ceiving a  kingdom  which  cannot  be  moved, 
let  us  have  grace,  whereby  we  may  serve 
God  acceptably  with  reverence  and  godly 
fear: 

Heb.  13:5.  Let  your  conversation  he  with- 
out covetousness ;  and  he  content  with 
such  things  as  ye  have :  for  he  hath  said,  I 
will  never  leave  thee,  nor  forsake  thee.  6. 
So  that  we  may  boldly  say,  the  Lord  is  my 
helper,  and  I  will  not  fear  what  man  shall 
do  unto  me. 

Jas.  1:5.  If  any  of  you  lack  wisdom,  let 
him  ask  of  God,  that  giveth  to  all  men 
liberally,  and  upbraideth  not;  and  it  shall 
be  given  him. 

12.  Blessed  is  the  man  that  endureth 
temptation:  for  when  he  is  tried,  he  shall 


receive  the  crown  of  life,  which  the  Lord 
hath  promised  to  them  that  love  him. 

25.  But  whoso  looketh  into  the  perfect 
law  of  liberty,  and  continueth  therein,  he 
being  not  a  forgetful  hearer,  but  a  doer  of 
the  work,  this  man  shall  be  blessed  in  his 
deed. 

Jas.  2:5,  Hearken,  my  beloved  brethren, 
Hath  not  God  chosen  the  poor  of  this  world 
rich  in  faith,  and  heirs  of  the  kingdom 
which  he  hath  promised  to  them  that  love 
him  ? 

Jas.  4:8.  Draw  nigh  to  God,  and  he  Avill 
draw  nigh  to  you. 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father,  through 
sanctification  of  the  Spirit,  unto  obedience 
and  sprinkling  of  the  blood  of  Jesus  Christ : 
Grace  unto  you,  and  peace,  be  multiplied. 
3.  Blessed  l)e  the  God  and  Father  of  our 
Lord  Jesus  Christ,  which  according  to  his 
abundant  mercy  hath  begotten  us  again 
unto  a  lively  hope  by  the  resurrection  of 
Jesus  Christ  from  the  dead,  4.  To  an  in- 
heritance incorruptible  and  undefiled,  and 
that  fadeth  not  away,  reserved  in  heaven 
for  you,  5.  Who  are  kept  by  the  power  of 
God  through  faith  unto  salvation  ready  to 
be  revealed  in  the  last  time. 

1  Pet.  2:5.  Ye  also,  as  lively  stones,  are 
built  up  a  spiritual  house,  an  holy  jiriest- 
hood,  to  offer  up  spiritual  sacrifices,  accept- 
able to  God  by  Jesus  Christ.  6.  Wherefore 
also  it  is  contained  in  the  scripture.  Behold, 
I  lay  in  Sion  a  chief  corner  stone,  elect, 
precious:  and  he  that  believeth  on  him 
shall  not  be  confounded.  9.  But  ye  are  a 
chosen  generation,  a  royal  priesthood,  an 
holy  nation,  a  peculiar  people;  that  ye 
should  shew  forth  the  praises  of  him  who 
hath  called  you  out  of  darkness  into  his 
marvellous  light :  10.  Which  in  time  past 
were  not  a  people,  but  are  now  the  people 
of  God :  which  had  not  obtained  mercy,  but 
now  have  obtained  mercy. 

1  Pet.  3:9.  Not  rendering  evil  for  evil,  or 
railing  for  railing:  but  contrariwise  bless- 
ing ;  knowing  that  ye  are  thereunto  called, 
that  ye  should  inherit  a  blessing.  10.  For  he 
that  will  love  life,  and  see  good  days,  let  him 
refrain  his  tongue  from  evil,  and  his  lips 
that  they  speak  no  guile:  11.  Let  him 
eschew  evil,  and  do  good;  let  him  seek  peace, 
and  ensue  it.  12.  For  the  eyes  of  the  Lord 
are  over  the  righteous,  and  his  ears  are 
open  unto  their  prayers:  but  the  face  of  the 
Lord  is  against  them  that  do  evil. 

1  Pet.  4:13.  But  rejoice,  inasmuch  as  yo 
are  partakers  of  Christ's  sufferings;  that, 
when  his  glory  shall  be  revealed,  ye  may 
be  glad  also  with  exceeding  joy. 

1  Pet.  5:4.  And  when  the  chief  Shepherd 
shall  appear,  ye  shall  receive  a  crown  of 
glory  that  fadeth  not  away.  6.  Humble 
yourselves  therefore  under  the  mighty  hand 
of  God,  that  he  may  exalt  you  in  due  time : 
7.  Casting  all  your  care  upon  him ;  for  he 
careth  for  you.     10.   But  the  God  of  all 


1184 


RIGHTEOtrs,— Promises  to,  Expressed  or  rnpLiED. 


grace,  who  hath  called  us  unto  his  eternal 
glory  by  Christ  Jesus,  after  that  ye  liave 
sultered  a  while,  make  ytai  perfect,  stab- 
lish,  strengthen,  settle  you. 

2  Pet.  1:4.  Whereby  are  given  unto  us 
exceeding  great  and  precious  promises :  that 
by  these  ye  might  be  partakers  of  the  divine 
nature,  having  escaped  the  corruption  that 
is  in  the  woi-ld  through  lust.  10.  Where- 
fore the  rather,  brethren,  give  diligence  to 
make  your  calling  and  election  sure :  for  if 
ye  do  these  things,  ye  shall  never  fall :  11. 
For  so  an  entrance  shall  be  ministered  unto 
you  abundantly  into  the  everlasting  king- 
dom of  our  Lord  and  Savioiu'  Jesus  Christ. 

2  Pet.  2:9.  The  Lord  knoweth  how  to  de- 
liver the  godly  out  of  temptations,  and  to 
reserve  the  unjust  unto  the  day  of  judg- 
ment to  be  punished : 

1  John  1:7.  If  we  walk  in  the  light,  as  he 
is  in  the  light,  we  have  fellowship  one  with 
another,  and  the  blood  of  Jesus  Christ  his 
Son  cleai^seth  us  from  all  sin.  9.  If  we 
confess  our  sins,  he  is  faithful  and  just  to 
forgive  us  on?'  sins,  and  to  cleanse  us  from 
all  unrighteousness. 

1  John  2:17.  And  the  world  passeth  away, 
and  the  lust  thereof :  but  he  that  doeth  the 
will  of  God  abideth  for  ever.  25.  And  this 
is  the  promise  that  he  hath  promised  us, 
even  eternal  life.  28.  And  now,  little  chil- 
dren, abide  in  him ;  that,  when  he  shall  ap- 
pear, we  may  have  confidence,  and  not  be 
ashamed  before  him  at  his  coming. 

1  John  3:2.  Beloved,  now  are  w^e  the  sons 
of  God,  and  it  doth  not  yet  appear  what  we 
shall  be :  but  we  know  that,  when  he  shall 
appear,  we  shall  be  like  him;  for  we  shall 
see  him  as  he  is.  22.  And  Avhatsoever  we 
ask,  Ave  I'eceive  of  him,  because  we  keep 
his  commandments,  and  do  those  things 
that  are  pleasing  in  liis  sight. 

1  John  5:13.  These  things  have  I  written  unto 
you  I  that  believe  on  the  name  of  the  Son  of  God ;  that 
ye  may  know  that  ye  have  eternal  life,  sand 
that  ye  may  believe  on  the  name  of  the  Son  of 

(j()(l.  ll{.  V.  1  Umitled.       2even  unto  you  tluit] 

Rev.  1:6.  And  hath  made  us  kings  and 
priests  unto"  God  and  his  Father ;  to  him  be 
glory  and  dominion  for  ever  and  ever. 

Rev.  2:7.  To  him  that  overcometh  will  I 
give  to  eat  of  the  tree  of  life,  which  is  in 
the  midst  of  the  paradise  of  God.  10.  Fear 
none  of  those  things  Avhich  thou  shalt  suf- 
fer: behold,  the  devil  shall  cast  sotne  of  you 
into  prison,  that  ye  may  be  tried;  and  ye 
shall  have  tribulation  ten  days:  be  thou 
faithful  imto  death,  and  I  will  give  thee  a 
crown  of  life.  11.  He  that  overcometh 
shall  not  be  hurt  of  the  second  death.  17. 
To  him  that  overcometh  will  I  give  to  eat 
of  the  hidden  manna,  and  will  give  him  a 
white  stone,  and  in  the  stone  a  new  name 
written,  which  no  man  knoweth  saving  he 
that  receiveth  it.  26.  And  he  that  over- 
cometh, and  keepeth  my  woi"ks  unto  the 
epd,  to  him  will  I  give  power  over  the  na- 
tions.   27.  And  he  shall  rule  them  with  a 


(76) 


118.5 


rod  of  iron ;  as  tlie  vessels  of  a  potter  shall 
they  be  broken  to  shivers:  even  as  I  re- 
ceived of  my  l-i'athei\  28.  And  I  will  give 
him  the  morning  star. 

Rev.  3:4.  Thou  hast  a  few  names  even  in 
Sardis  Avhich  have  not  defiled  their  gar- 
ments; and  they  shall  walk  with  me  in 
white:  for  they  are  worthy.  5.  He  that 
overcometh,  the  same  shall  be  clothed  in 
white  raiment;  and  I  will  not  blot  out  his 
name  out  of  the  book  of  life,  but  I  will  con- 
fess his  name  before  my  Father,  and  before 
his  angels.  10.  Because  thou  hast  kept  the 
word  of  my  patience,  I  also  will  keep  thee 
from  the  hour  of  temptation,  which  shall 
come  upon  all  the  world,  to  try  them  that 
dwell  upon  the  earth.  12.  Him  that  over- 
cometh will  I  make  a  pillar  in  the  temple  of 
my  God,  and  he  shall  go  no  more  out :  and 
I  will  write  upon  him  the  name  of  my  God, 
and  the  name  of  the  city  of  my  God,  which 
is  new  Jerusalem,  which  cometh  down  out 
of  heaven  from  my  God :  and  /  loill  icrite 
■upon  him  my  new  name.  21.  To  him  that 
overcometh  will  I  grant  to  sit  with  me  in 
my  throne,  even  as  I  also  Overcame,  and 
am  set  down  with  my  Father  in  his  throne. 

Rev.  7:3.  Hurt  not  the  earth,  neither  the 
sea,  nor  the  trees,  till  we  have  sealed  the 
servants  of  our  God  in  their  foreheads.     4. 
And  I  heard  the  number  of  them  which 
were    sealed:   and  there    v:ere    sealed    an 
hundred  and  forty  a7}d  four  thousand  of 
all  the  tribes  of    the   children   of    Israel. 
9.  After  this  I  beheld,  and,  lo,  a  great  mul- 
titude, which  no  man  could  number,  of  all 
nations,    and    kindreds,    and    people,   and 
tongvies,  stood  before  the  throne,  and  before 
the  Lamb,  clothed  with  Avhite  robes,   and 
palms  in  their  hands ;    10.  And  cried  with 
a  loud  voice,  saying,  Salvation  to  our  God 
which  sitteth  upon  the  throne,  and  unto 
the  Lamb.    11.  And  all  the  angels  stood 
roimd  about  the  throne,  and  about  the  eld- 
ers and  the  four  beasts,  and  fell  before  the 
throne  on  their  faces,  and  worshipped  God, 
12.  Saying,  Amen :  Blessing,  and  glory,  and 
wisdom,  and  thanksgiving,  and  honour,  and 
power,  and  might,  be  imto  our  God  for  ever 
and  ever.    Amen.    13.  And  one  of  the  elders 
answered,  saying  unto  me,  What  are  these 
which    are   arrayed    in  white  robes?   and 
whence  came  they?    14.  And  I  said  imto 
him,    Sir,  thou   knowest.     And  he  said  to 
me.  These  are  they  which  came  out  of  great 
tribulation,  and  have  washed  their  robes, 
and  made  them  white  in  the  blood  of  the 
Lamb.     15.  Therefore  are  they  before  the 
throne  of   God,  and  serve  him    day  and 
night  in  his  temple  :  and  he  that  sitteth  on 
the  throne  shall  dwell  among  them.     10. 
They     shall    hunger     no     more,    neither 
thirst    any  more;    neither  shall    the    sun 
light  on  them,  nor  any  heat.     17.  For  the 
Lamb  which  is  in  the  midst  of  the  throne 
shall  feed  them,  and  shall  lead  them  imto 
living  fountains  of  waters :   and  God  shall 
wipe  away  all  tears  from  their  eyes. 


RIGHTEOUS.— Unity  of,  with  Christ. 


Rev.  11:12.  And  tl\ey  heard  a  great  voice 
from  heaven  saying  unto  them,  Come  up 
hither.  And  they  asv^ended  up  to  heaven 
in  a  cloud  ;  and  their  enemies  beheld  them. 
18.  And  the  nations  were  angry,  and  thy 
Vrath  is  come,  and  the  time  of  the  dead, 
that  they  should  be  judged,  and  that  thou 
shouldest  give  reward  unto  thy  servants 
the  prophets,  and  to  the  saints,  and  them 
that  fear  thy  name,  small  and  great ;  and 
shouldest  destroy  them  which  destroy  the 
oarth. 

Rev.  14:1.  And  I  looked,  and,  lo,  a  Lamb 
stood  on  the  mount  Sion,  and  with  him  an 
hundred  forty  and  four  thousand,  having 
his  Father's  name  written  in  their  fore- 
heads. 2.  And  I  heard  a  voice  from  heaven, 
as  the  voice  of  many  waters,  and  as  the 
voice  of  a  great  thunder :  and  I  heard  the 
voice  of  harpers  harping  with  their  harps : 
3.  And  they  sung  as  it  were  a  new  song 
before  the  throne,  and  before  the  four 
beasts,  and  the  elders:  and  no  man  could 
learn  that  song  but  the  hundred  and  forty 
and  four  thousand,  which  were  redeemed 
from  the  earth.  4.  These  are  they  which 
were  not  defiled  with  women ;  for  they  are 
virgins.  These  are  they  which  follow  the 
Lamb  whithersoever  he  goeth.  These  were 
redeemed  from  among  men,  being  the  first 
fruits  unto  God  and  to  the  Lamb.  5.  And 
in  their  mouth  was  found  no  guile :  for  they 
are  without  fault  before  the  throne  of  God. 
13.  'And  I  heai'd  a  voice  from  heaven  say- 
ing unto  me.  Write,  Blessed  are  the  dead 
which  die  in  the  Lord  from  henceforth : 
Yea,  saith  the  Spirit,  that  they  may  rest 
from  their  labours ;  and  their  works  do  fol- 
low them. 

Rev.  16:15.  Behold,  I  come  as  a  thief. 
Blessed  is  he  that  watcheth,  and  keepeth 
his  garments,  lest  he  walk  naked,  and  they 
see  his  shame. 

Rev.  20:4.  And  I  saw  thrones,  and  they 
sat  upon  them,  and  judgment  was  given 
imto  them:  and  /  saw  the  souls  of  them 
that  were  beheaded  for  the  witness  of 
Jesus,  and  for  the  word  of  God,  and  which 
had  not  worshipped  the  beast,  neither  his 
image,  neither  had  received  Jus  mark  upon 
their  foreheads,  or  in  their  hands ;  and  they 
lived  and  reigned  with  Christ  a  thousand 
years.  5,  But  the  rest  of  the  dead  lived 
not  again  until  the  thousand  years  were 
finished.  This  'is  the  first  resurrection.  6. 
Blessed  and  holy  is  he  that  hath  part  in  the 
first  resurrection:  on  such  the  second  death 
hath  no  power,  but  they  shall  be  priests  of 
(iod  and  of  Christ,  and  shall  reign  with 
liim  a  thousand  years. 

Rev.  21:8.  And  I  heard  a  great  voice  out 
of  heaven  sfiying.  Behold,  the  tabernacle 
of  God  is  with  men,  and  he  will  dwell  with 
them,  and  they  shall  be  his  people,  and  God 
himself  shall  be  with  them,  and  be  their 
God.  4.  And  God  shall  wipe  away  all 
tears  from  their  eyes ;  and  there  shall  be 
no  more  death,  neither  sorrow,  nor  crying. 


neither  shall  there  be  any  more  pain :  for 
the  former  things  are  passed  away.  5. 
And  he  that  sat  upon  the  throne  said,  Be- 
hold, I  make  all  things  new.  And  he  said 
unto  me.  Write :  for  these  words  are  true 
and  faithful.  6.  And  he  said  unto  me.  It  is 
done.  I  am  Alpha  and  Omega,  the  begin- 
ning and  the  end.  I  will  give  unto  him 
that  is  athirst  of  the  fountain  of  the  water 
of  life  freely.  7.  He  that  overcometh  shall 
inherit  all  things ;  and  I  will  be  his  God, 
and  he  shall  be  my  son.  24.  And  the 
nations  of  them  which  are  saved  shall  walk 
in  the  light  of  it:  and  the  kings  of  the 
earth  do  bring  their  glory  and  honour 
into  it. 

Rev.  22:4.  And  they  shall  see  his  face ; 
and  his  name  s/iall  be  in  their  foreheads.  5. 
And  there  shall  be  no  night  there ;  and 
they  need  no  candle,  neither  light  of  the 
sun ;  for  the  Lord  God  giveth  them  light : 
and  they  shall  reign  for  ever  and  ever.  7. 
Behold,  I  come  quickly :  blessed  is  he  that 
keepeth  the  sayings  of  the  prophecy  of  this 
book.  12.  And,  behold,  I  come  quickly; 
and  my  reward  is  with  me,  to  give  every 
man  according  as  his  work  shall  be.  14. 
Blessed  are  they  that  ido  his  commaiuiments, 
that  they  may  have  light  to  the  tree  of  life, 
and  may  enter  in  througli  the  gates  into  the 

city.  I'  K.  V.  wasli  their  roliesl 

See  Adoption;  Affliction,  Comfort  in; 
God,  Preserver  ;  God,  Providence  of. 

For  promises  in  particular,  see  Back- 
slider ;  Obedience  ;  Penitent,  Promises 
TO,  etc.,  under  such  topics  as  may  be  de- 
sired. 

UNITY  OF,  WITH  CHRIST:  John  6:56. 
He  that  eateth  my  flesh,  and  drinketh  my 
blood,  dwelleth  in  me,  and  I  in  him.  vs. 
51-57. 

John  14:20.  At  that  day  ye  shall  know 
that  I  am  in  my  Father,  and  ye  in  me,  and 
I  in  you. 

John  15:1.  I  am  the  true  vine,  and  my 
Father  is  the  husbandman.  2.  Every  branch 
in  me  that  beareth  not  fruit  he  taketh  away : 
and  every  branch  that  beareth  fruit,  he 
purgeth  it,  that  it  may  bring  forth  more 
fruit.  3.  Now  ye  are  clean  through  the 
word  which  I  have  spoken  unto  you.  4. 
Abide  in  me,  and  I  in  you.  As  the  branch 
cannot  bear  fruit  of  itself,  except  it  abide  in 
the  vine ;  no  more  can  ye,  except  ye  abide 
in  me.  5.  I  am  the  vine,  ye  are  the 
branches :  He  that  abideth  in  me,  and  I  in 
him,  the  same  bringeth  forth  much  fruit : 
for  without  me  ye  can  do  nothing.  6.  If  a 
man  abide  not  in  me,  he  is  cast  forth  as  a 
branch,  and  is  withered ;  and  men  gather 
them,  and  cast  them  into  the  fire,  and  they 
are  burned.  7.  If  ye  abide  in  me,  and  my 
words  abide  in  you,  ye  shall  ask  what  ye 
will,  and  it  shall  be  done  unto  you.  8. 
Herein  is  my  Father  glorified,  that  ye  bear 
much  fruit ;  so  shall  ye  be  my  disciples. 
9.  As  the  Father  hath  loved  me,  so  have  I 
loved  you  :  (Continue  ye  in  my  love.     10.  If 


118d 


RIGHTEOUS.— Unity  of,  with  Christ. 


yc  keep  my  commandments,  ye  shall  abide 
m  my  love;  even  as  I  have  kept  my 
Father's  commandments,  and  abide  in 
his  love.  11.  These  things  have  I  spoken 
unto  you,  that  my  joy  might  remain 
in  you,  and  tin  it  your  joy  might  be  full. 
19.  If  ye  were  of"  the  world,  the  world 
would  love  his  own  :  but  because  ye  are  not 
of  the  world,  but  I  have  chosen  you  out  of 
the  world,  therefore  the  world  hateth  you. 

John  17:21.  That  they  all  may  be  one;  as 
thou,  Father,  art  in  me,  and  I  in  thee,  that 
they  also  may  be  one  in  us :  that  the  world 
may  believe  that  thou  hast  sent  me.  22. 
And  the  glory  which  thou  gavest  me  I  have 
given  them ;  that  they  may  be  one,  even  as 
we  are  one  t  23.  I  in  them,  and  thou  in  me, 
that  they  may  be  made  perfect  in  one ;  26. 
And  I  have  declared  inito  them  thy  name, 
and  will  declare  it:  that  the  love  where- 
with thou  hast  loved  me  may  be  in  them, 
and  I  in  them. 

Rom.  8:1.  There  is  therefore  now  no  con- 
dpHuiation  to  them  which  are  in  Christ  Jesus, 

'  wlio  w  alk  not  after  the  lleuli,  but  after  the  Spirit.    10. 

And  if  Christ  he  in  you,  the  body  is  dead  be- 
cause of  sin ;  but  the  Spirit  is  life  because  of 

righteousness.  ['  omitted  in  11.  v.] 

Rom.  12:5.  So  we,  being  many,  are  one 
body  in  Christ,  and  every  one  members  one 
of  another. 

1  Cor.  6:13.  Now  the  body  is  not  for  for- 
nication, but  for  the  Lord :  and  the  Lord  for 
the  body.  14.  And  God  hath  both  raised 
up  the  Lord,  and  will  also  raise  up  us  by  his 
own  power.  15.  Kuoav  ye  not  that  your 
bodies  are  the  membei's  of  Christ  ?  shall  I 
then  take  the  members  of  Christ,  and  make 
them  the  members  of  an  harlot?  God  for- 
bid. 16.  What  ?  know  ye  not  that  he  which 
is  joined  to  an  harlot  is  one  body?  for  two, 
saith  he,  shall  be  one  flesh.  17.  But  he  that 
is  joined  unto  the  Lord  is  one  spirit.  18. 
Flee  fornication.  Ev^ry  sin  that  a  man 
doeth  is  without  the  body;  but  he  that  com- 
mitteth  fornication  sinneth  against  his  own 
body.  19.  What?  know  ye  not  that  your 
body  is  the  temple  of  the  Holy  Ghost  'which 
is  in  you,  which  ye  have  of  God,  and  ye  are 
not  your  own  ?  20.  For  ye  are  bought  with 
a  price :  therefore  glorify  God  in  your  body, 
and  in  your  spirit,  which  are  God's. 

1  Cor.  10:16.  The  cup  of  blessing  which  Ave 
bless,  is  it  not  the  communion  of  the  blood 
of  Christ  ?  The  bread  which  we  break,  is  it 
not  the  communion  of  the  body  of  Christ  ? 
17.  For  Ave  being  many  are  one  bread,  and 
one  body:  for  we  are  all  partakers  of  that 
one  bread. 

1  Cor.  12:12.  For  as  the  body  is  one,  and 
hath  many  members,  and  all  the  members 
of  that  one  body,  being  many,  are  one  body: 
so  also  is  Christ.  13.  For  by  one  Spirit  are 
we  all  baptized  into  one  body,  whether  ve 
be  JeAvs  or  Gentiles,  Avhether  ^oe  be  bond  or 
free ;  and  have  been  all  made  to  drink  into 
one  Spirit.  27.  Noav  ye  are  the  body  of 
Christ,  and  members  in  particulai'. 


2  Cor.  5:17.  Therefore  if  any  man  be  in 
Christ,  he  is  a  ucav  creatiu"e :  old  things  are 
passed  away;  behold,  all  things  are  become 
new.  21.  For  he  hath  made  him  to  be  sin 
for  us,  who  kneAV  no  sin  ;  that  Ave  might  be 
made  the  righteousness  of  God  in  him, 

2  Cor.  11:2.  I  have  espoused  you  to  one 
husband,  that  I  may  present  you  as  a  chaste 
virgin  to  Christ. 

2  Cor.  13:5.  Kuoav  ye  not  your  own  seh'es, 
how  that  Jesus  Christ  is  in  you,  except  ye 
be  reprobates  ? 

Gal.  2:20.  I  am  crucified  with  Christ: 
nevertheless  I  live;  yet  not  I,  but  Christ 
liveth  in  me:  and  the  life  Avhich  I  now  live 
in  the  flesh  I  live  by  the  faith  of  the  Son  of 
God,  who  loved  me,  and  gave  himself  for 
me. 

Eph.  5:30.  We  are  members  of  his  body, 
of  his  flesh,  and  of  his  bones.  32.  This  is  a 
great  mystery:  but  I  speak  concerning 
Christ  and  the  church. 

Col.  1:27.  To  Avhom  God  Avoiild  make 
known  what  is  the  riches  of  the  glory  of 
this  mystery  among  the  Gentiles ;  Avhich  is 
Christ  in  you,  the  hope  of  glory: 

Col.  2:'o.  As  ye  have  therefore  received 
Christ  Jesus  the  Lord,  so  walk  ye  in  him ; 

7.  Rooted  and  built  up  in  him, 

1  Pet.  4:13.  Rejoice,  inasmuch  as  ye  are 
partakers  of  Christ's  sufferings ;  that,  Avhen 
his  glory  shall  be  rcA^ealed,  ye  may  be  glad 
also  Avith  exceeding  joy. 

1  John  2:6.  He  that  saith  he  abideth  in 
him,  ought  himself  also  so  to  Avalk,  even  as 
he  walked.  24.  If  that  which  ye  haA'e  heard 
from  the  beginning  shall  remain. in  you,  ye 
also  shall  continue  in  the  Son.  and  in  the 
Father.  28.  Little  children,  abide  in  him ; 
that,  Avhen  he  shall  appear,  we  may  liaA^e 
confidence,  and  not  be  ashamed  before  him 
at  his  coming. 

1  John  3:6.  Whosoever  abideth  in  him 
sinneth  not :  24.  He  that  keepeth  his  com- 
mandments dAvelleth  in  him,  and  he  in  him. 
And  hereby  we  knoAv  that  he  abideth  in  us, 
by  the  Spirit  which  he  hath  given  us. 

1  John  4:13.  Hereby  knoAv  we  that  Ave 
dAvell  in  him,  and  he  in  us,  because  he  hath 
giA^en  us  of  his  Spirit. 

1  John  5:12.  He  that  hath  the  Son  hath 
life;  and\\eihB.t  hath  not  the  Son  of  God 
hath  not  life.  20.  We  are  in  him  that  is 
true,  even  in  his  Son  Jesus  Christ. 

2  John  9.  He  that  abideth  in  the  doctrine 
of  Christ,  he  hath  both  the  Father  and  the 
Son. 

Rev.  19:7.  The  marriage  of  the  Lamb  is 
come,  and  his  Avife  hath  made  herself  ready. 

8.  And  to  her  Avas  granted  that  she  should 
be  aiTayed  in  fine  linen,  clean  and  Avhite: 
for  the  fine  linen  is  the  righteousness  of 
saints,  9.  And  he  saith  unto  me.  Write, 
Blessed  are  they  Avhich  are  called  unto  the 
marriage  supper  of  the  Lamb. 

Rev.  21:9.  The  bride,  the  Lamb's  Avife. 
See    Adoption;    Communion;     Fellow- 
ship. 


1187 


RIGHTEOUSNESS.-Fruits  op. 


RIGHTEOUSNESS.  By  faith,  Gen. 
15:6;  Rom.  4:3,5,9,11,13,20,22,24.  Garment 
of.  Job  29:14;  Matt.  22:11-14.  Imputed  on 
account  of  obedience,  Deut.  6:25;  Job  33:26. 

FRUITS  OF :  Deut.  6:25.  And  it  shall  be 
our  righteousness,  if  we  observe  to  do  all 
these  commandments  before  the  Lord  our 
God,  as  he  hath  commanded  us. 

Josh.  22:31.  And  Phinehas  the  son  of  Elea- 
zar  the  priest  said  unto  the  children  of  Reu- 
ben, and  to  the  children  of  Gad,  and  to  the 
children  of  Manasseh,  This  day  we  per- 
ceive that  the  Lord  is  among  us,  because  ye 
have  not  committed  this  trespass  against 
the  Lord  :  now  ye  have  delivered  the  chil- 
dren of  Israel  out  of  the  hand  of  the  Lord. 

Psa.  1:3.  And  he  shall  be  like  a  tree 
planted  by  the  rivers  of  Avater,  that  bring- 
eth  forth  his  fruit  in  his  season;  his  leaf 
also  shall  not  wither;  and  whatsoever  he 
doeth  shall  pros]:)er. 

Psa.  15:1.  LopD.  who  shall  abide  in  thy 
tabernacle?  who  shall  dwell  in  thy  holy 
hill?  2.  He  that  walketh  uprightly,  and 
worketh  righteousness,  and  speaketh  the 
truth  in  his  heart.  3.  He  that  backbiteth 
not  with  his  tongue,  nor  doeth  evil  to 
his  neighbour,  nor  taketh  up  a  reproach 
against  his  neighbour.  4.  In  whose  eyes  a 
vile  person  is  contemned ;  but  he  honoureth 
them  that  fear  the  Lord.  He  that  sweareth 
to  his  oion  hui't,  and  changeth  not.  5,  He 
that  putteth  not  out  his  money  to  usury, 
nor  taketh  reward  against  the  innocent. 
He  that  doeth  these  things  shall  never  be 
moved. 

Psa.  24:3..  Who  shall  ascend  into  the  hill 
of  the  Lord  ?  or  who  shall  stand  in  his  holy 
place  ?  4.  He  that  hath  clean  hands,  and  a 
pure  heart ;  who  hath  not  lifted  up  his  soul 
unto  vanity,  nor  sworn  deceitfully.  5,  He 
shall  receive  the  blessing  from  the  Lord,  and 
righteousness  from  the  God  of  his  salvation. 

Psa.  101:3.  I  will  set  no  wicked  thing  be- 
fore mine  eyes :  I  hate  the  work  of  them 
that  turn  aside ;  it  shall  not  cleave  to  me. 
4.  A  froward  heart  shall  depart  from  me : 

I  will  1  uot  know  a  wicked  person. 

[•  R.  v.  know  no  evil  thing! 

Psa.  106:3.  Blessed  ai'e  they  that  keep 
judgment,  and  he  that  doeth  righteousness 
at  all  times. 

Psa.  112:4.  Unto  the  upright  there  ariseth 
light  in  the  darkness :  he  is  gracious,  and 
full  of  compassion,  and  righteous.  5.  A 
good  man  sheweth  favour,  and  lendeth : 
he  will  guide  his  affairs  with  discretion. 
6.  Surely  he  shall  not  be  moved  for  ever : 
the  righteous  shall  be  in  everlasting  re- 
membrance. 7.  He  shall  not  be  afraid  of 
evil  tidings:  his  heart  is  fixed,  trusting  in 
the  Lord.  8.  His  heart  is  established,  he 
shall  not  be  afraid, 

Prov.  2:5.  Then  shalt  thou  understand 
the  fear  of  the  Lord,  and  find  the  knowl- 
edge of  God.  6.  For  the  Lord  giveth  wis- 
dom :  out  of  his  mouth  conieth  knowledge 
and  understanding.    7.  He  layeth  up  sound 


wisdom  for  the  righteous :  he  is  a  buckler 
to  them  that  walk  uprightly.  8.  He  keep- 
eth  the  paths  of  judgment,  and  preserveth 
the  way  of  his  saints.  9.  Then  shalt  thou 
understand  righteousness,  and  judgment, 
and  equity;  yea,  every  good  path.  10. 
When  wisdom  entereth  into  thine  heart, 
and  knowledge  is  pleasant  unto  thy  soul; 
11.  Discretion  shall  preserve  thee,  under- 
standing shall  keep  thee:  12.  To  deliver 
thee  from  the  way  of  the  evil  man,  from 
the  man  that  speaketh  froward  things ;  13. 
Who  leave  the  paths  of  uprightness,  to 
walk  in  the  Avays  of  darkness;  14.  Who 
rejoice  to  do  evil,  and  delight  in  the  fro- 
wardness  of  the  wicked ;  15.  Whose  ways 
are  crooked,  and  they  froward  in  their 
paths :  16.  To  deliver  thee  from  the  strange 
woman,  even  from  the  stranger  lohich  flat- 
tereth  with  her  words ;  17.  Which  forsak- 
eth  the  guide  of  her  youth,  and  forgetteth 
the  covenant  of  her  God.  18.  For  her  house 
inclineth  unto  death,  and  her  paths  imto  the 
dead.  19.  None  that  go  unto  her  retiu-n  again, 
neither  take  they  hold  of  the  paths  of  life. 
20.  That  thou  mayest  walk  in  the  way  of 
good  men,  and  keep  the  paths  of  the  right- 
eous. 

Prov.  10:2.  Treasures  of  wickedness  profit 
nothing :  bvit  righteousness  delivereth  from 
death. 

Prov.  11:5.  The  righteousness  of  the  per- 
fect shall  direct  his  way :  6.  The  righteous- 
ness of  the  upright  shall  deliver  them :  18. 
The  wicked  worketh  a  deceitful  work :  but 
to  him  that  soweth  righteousness  shall  be 
a  sure  reward.  19.  As  righteousness  te?id- 
eth  to  life :  so  he  that  pursueth  evil  pvrsncth 
it  to  his  own  death.  30.  The  fruit  of  the 
righteous  is  a  tree  of  life ;  and  he  that  win- 
neth  souls  is  wise. 

Prov.  12:28.  In  the  way  of  righteousness 
is  life;  and  in  the  pathway  thereof  there  is 
no  death.     Prov.  10:16. 

Prov.  13:6.  Righteousness  keepeth  him 
that  is  upright  in  the  way :  but  wickedness 
overthroweth  the  sinner. 

Prov.  14:34.  Righteousness  exalteth  a  na- 
tion :  but  sin  is  a  reproach  to  any  people. 

Prov.  21:3.  To  do  justice  and  judgment 
is  more  acceptable  to  the  Lord  than  sac- 
rifice. 

Prov.  29:7.  The  righteous  considereth  the 
cause  of  the  poor:  but  the  wicked  regardeth 
not  to  know  it. 

Isa.  28:17.  Judgment  also  will  I  lay  to  the 
line,  and  righteousness  to  the  plummet: 
and  the  hail  shall  sweep  away  the  refuge 
of  lies,  and  the  waters  shall  overflow  the 
hiding  place. 

Isa.32:l  6.  Then  judgment  shall  dwell  in  the 
wildei*ness,  and  righteousness  remain  in  the 
fruitful  field.  17.  And  the  work  of  right- 
eousness shall  be  peace;  and  the  effect  of 
righteousness  quietness  and  assurance  for 
ever.  18.  And  my  people  shall  dwell  in  a 
peaceable  habitation,  and  in  sure  dwellings, 
and  in  quiet  resting  places ; 


1188 


RIGHTEOUSNESS.— Fruits  of. 


Isa.  33:15.  He  that  -\valketh  righteously, 
and  speaketh  uprightly;  he  that  des])iseth 
the  gaiu  of  oppressions,  that  shaketh  his 
hands  from  holding  of  bribes,  that  stop- 
peth  his  ears  from  hearing  of  blood,  and 
shutteth  his  eyes  from  seeing  evil ;  10.  He 
shall  dwell  on  high :  his  place  of  defence 
shall  be  the  munitions  of  rocks :  bread  shall 
be  given  him ;  his  waters  s/iall  be  sure.  17. 
Thine  eyes  shall  see  the  king  in  his  beauty: 
they  shall  behold  the  land  that  is  very  far  oft". 

Isa.  55:12.  For  ye  shall  go  out  with  joy, 
and  be  led  forth  with  peace:  the  momi tains 
and  the  hills  sliall  break  forth  before  you 
into  singing,  and  all  the  trees  of  the  held 
shall  clap  t/teir  hands.  13.  Instead  of  the 
thorn  shall  come  up  the  fir  tree,  and  instead 
of  the  brier  shall  come  up  the  myrtle  tree : 
and  it  shall  be  to  the  Lord  for  a  name,  for 
an  everlasting  sign  t/u/t  shall  not  be  cut  oflf. 

Isa.  5S:().  Is  not  this  the  fast  that  I  have 
chosen  ?  to  loose  the  bands  of  wickedness, 
to  undo  the  heavy  burdens,  and  to  let  the 
oppressed  go  free,  and  that  ye  break  every 
yoke  ?  7.  Is  it  not  to  deal  thy  bread  to  the 
hungry,  and  that  thou  bring  the  ]:)Oor  that 
are  cast  out  to  thy  house  ?  when  thou  seest 
the  naked,  that  thou  cover  him ;  and  that 
thou  hide  not  thyself  from  thine  own  flesh  ? 
8.  Then  shall  thy  light  break  forth  as  the 
morning,  and  thine  health  shall  spring  forth 
speedily:  and  thy  righteousness  shall  go  be- 
fore thee;  the  glory  of  the  Lord  shall  be 
thy  rereward.  9.  Then  shalt  thou  call,  and 
the  Lord  shall  ansAver ;  thou  shalt  ciy,  and 
he  shall  say,  Here  I  am.  If  thou  take 
away  from  the  midst  of  thee  the  yoke,  the 
putting  forth  of  the  finger,  and  speaking 
vanity;  10.  And  if  thou  draw  out  thy  soul  to 
the  himgry,  and  satisfy  the  afflicted  soul; 
then  shall  thy  light  rise  in  obscurity,  and 
thy  darkness  ie  as  the  noonday:  11.  And 
the  Lord  shall  guide  thee  continually,  and 
satisfy  thy  soul  in  drought,  and  make  fat 
thy  bones :  and  thou  shalt  be  like  a  watered 
garden,  and  like  a  spring  of  water,  whose 
Avaters  fail  not.  12.  And  they  that  shall  be 
of  thee  shall  build  the  old  Avaste  places: 
thou  shalt  raise  up  the  foundations  of  many 
generations ;  and  thou  shalt  be  called.  The 
repairer  of  the  breach,  The  restorer  of 
paths  to  dAA^ell  in.  13.  If  thou  tuna  aAA^ay 
thy  foot  from  the  sabbath,  from  doing  thy 
l^leasure  on  my  holy  day;  and  call  the  sab- 
bath a  delight,  the  holy  of  the  Lord,  hon- 
ourable; and  shalt  honour  him,  not  doing 
thine  OAvn  AA'^ays,  nor  finding  thine  OAvn 
pleasure,  nor  speaking  thine  own  words: 
14.  Then  shalt  thou  delight  thyself  in  the 
Lord  ;  and  I  Avill  cause  thee  to  ride  ujion 
the  high  places  of  the  earth,  and  feed  thee 
Avith  the  heritage  of  Jacob  thy  father :  for 
the  mouth  of  the  Lord  hath  spoken  it. 

Isa.  62:1.  For  Zion's  sake  Avill  I  not  hold 
my  peace,  and  for  Jerusalem's  sake  I  Avill 
not  rest,  until  the  righteousness  thereof  go 
forth  as  brightness,  and  the  salvation  there- 
of as  a  lamp  that  burneth. 


Ezek.  18:5.  But  if  a  man  be  just,  and 
do  that  Avhich  is  lawful  and  right',  C.  A)al 
hath  not  eaten  upon  the  mountains,  neither 
hath  lifted  up  his  eyes  to  the  idols  of  the 
house  of  Israel,  neither  hath  defiled  his 
neighbour's  wife,  neither  hath  come  near  to 
a  menstruous  Avoman,  7.  And  ha-th  not  op- 
pressed any,  but  hath  restored  to  the  debtor 
his  pledge,  hath  spoiled  none  by  violence, 
hath  given  his  bread  to  tlie  hiingry,  and 
hath  covered  the  naked  Avith  a  garment ;  8. 
He  that  hath  not  given  forth  upon  usury, 
neither  hath  taken  any  increase,  tluit  hath 
AvithdraAvn  his  hand  from  inicjuity,  hath 
executed  true  judgment  between  man  and 
man,  9.  Hatli  Avalked  in  my  statutes,  and 
hath  kept  my  judgments,  to  "deal  truly;  he 
is  just,  he  shall  surely  live,  saith  the  Lord 
God. 

Ezek.  33:15.  If  the  Avicked  restore  the 
pledge,  give  again  that  he  had  robbed,  walk 
in  the  statutes  of  life,  Avithout  committing 
iniquity ;  he  shall  surely  live,  he  shall  not 
die. 

Dan.  12:3.  And  they  that  be  Avise  shall 
shine  as  the  brightness  of  the  firmament; 
and  they  that  tiu-n  many  to  righteousness 
as  the  stai's  for  CA'er  and  CA-er. 

Hos.  10:12.  Sow  to  yourselves  in  right- 
eousness, reap  in  mercy ;  break  u])  your  fal- 
loAv  ground :  for  it  is  time  to  seek  the  Lord, 
till  he  come  and  rain  righteousness  upon 
you. 

Mai.  3:3.  And  he  shall  sit  as  a  refiner  and 
purifier  of  silver :  and  he  shall  purify  the 
sons  of  Levi,  and  purge  them  as  gold  and 
sih^er,  that  they  may  oft'er  unto  the  Lord  an 
ofi'ering  in  righteousness. 

Mai.  4:2.  But  unto  you  that  fear  my  name 
shall  the  Sun  of  righteousness  arise  Avith 
healing  in  his  Avings ; 

Matt.  5:20.  For  I  say  unto  you.  That  ex- 
cept your  righteousness  shall  exceed  the 
righteousness  of  the  scribes  and  Pharisees, 
ye  shall  in  no  case  enter  into  the  kingdom 
•of  heaA^en. 

Matt.  12:35.  A  good  man  out  of  the  good 
treasure  of  the  heart  bringetli  forth  good 
things:  and  an  evil  man  out  of  the  CA^il 
treasure  bringetli  forth  evil  things. 

Mai'k  3:33.  And  he  ansAveredthem,  say- 
ing. Who  is  my  mother,  or  my  brethren? 
34.  And  he  looked  round  about  on  thenr 
Avhich  sat  about  him,  and  said.  Behold  my 
mother  and  my  brethren !  35.  For  Avhoso- 
eA^er  shall  do  the  Avill  of  God,  the  same  is 
my  brother,  and  my 
Matt.  12:50. 

Luke  3:10.  And  the 
saying,  What  shall  Ave  do  then  ?  11.  He 
answereth  and  saith  unto  them.  He  that 
hath  tAvo  coats,  let  him  imj^art  to  him  that 
hath  none ;  and  he  that  hath  meat,  let  him 
do  likcAvise.  12.  Then  came  also  publicans 
to  be  baptized,  and  said  unto  him.  Master, 
what  shall  Ave  do?  13.  And  he  said  unto 
them,  Exact  no  more  than  that  Avhich  is  ap- 
pointed you.    14.  And  the  soldiers  likewise 


sister,  and  mother, 
people   asked  him. 


1189 


RIGHTEOUSNESS.— Fruits  of. 


demanded  of  him,  saying,  And  what  shall 
we  do  ?  And  he  said  unto  them,  Do  vio- 
lence to  no  man,  neither  accuse  any  falsely ; 
and  be  content  with  youi*  wages. 

Luke  8:15.  That  on  the  good  ground  are 
they,  which  in  an  honest  and  good  heart, 
having  heard  the  word,  keep  it,  and  bring 
forth  fruit  with  patience. 

John  3:21.  But  he  that  doeth  truth  com- 
eth  to  the  light,  that  his  deeds  may  be  made 
manifest,  that  they  are  wrought  in  God.  33. 
He  that  hath  received  his  testimony  hath  set 
to  his  seal  that  God  is  true. 

John  8:47.  He  that  is  of  God  heareth  God's 
words:  49.  Jesvis  answered,  I  have  not  a 
devil ;  but  I  honour  my  Father,  and  ye  do 
dishonour  me. 

John  13:35.  By  this  shall  all  men  know 
that  ye  are  my  disciples,  if  ye  have  love  one 
to  another. 

John  14:21.  He  that  hath  my  command- 
ments, and  keepeth  them,  he  it  is  that  lov- 
eth  me :  and  he  that  loveth  me  shall  be  loved 
of  my  Father,  and  I  will  love  him,  and  will 
manifest  myself  to  him.  22.  Judas  saith 
unto  him,  not  Iscariot,  Lord,  how  is  it  that 
thou  wilt  manifest  thyself  unto  us,  and  not 
unto  the  world?  23.  Jesus  answered  and 
said  unto  him.  If  a  man  love  me,  he  will 
keep  my  words:  and  my  Father  will  love 
him,  and  we  will  come  unto  him,  and  make 
our  abode  with  him.  24.  He  that  loveth  me 
not  keepeth  not  my  sayings : 

John  15:4.  Abide  in  me,  and  I  in  you.  As 
the  branch  cannot  bear  fruit  of  itself,  except 
it  abide  in  the  vine ;  no  more  can  ye,  except 
ye  abide  in  me.  5.  I  am  the  vine,  ye  are 
the  branches :  He  that  abideth  in  me,  and  I 
in  him,  the  same  bringeth  forth  much  fruit : 
for  without  me  ye  can  do  nothing.  8.  Here- 
in is  my  Father  glorified,  that  ye  bear  much 
fruit ;  so  shall  ye  be  my  disciples.  12.  This 
is  my  commandment,  That  ye  love  one  an- 
other, as  I  have  loved  you. 

Acts  9:36.  Now  there  was  at  Joppa  a  cer- 
tain disciple  named  Tabitha,  which  by  in- 
terpretation is  called  Dorcas:  this  woman 
was  full  of  good  works  and  almsdeeds  which 
she  did. 

Acts  11:29.  Then  the  disciples,  every  man 
according  to  his  ability,  determined  to  send 
relief  unto  the  brethren  which  dwelt  in  Ju- 
daea :  30.  Which  also  they  did,  and  sent  it 
to  the  elders  by  the  hands  of  Barnabas  and 
Saul. 

Acts  19:19.  Many  of  them  also  which  used 
curious  arts  brought  their  books  together, 
and  burned  them  before  all  men:  and  they 
counted  the  price  of  them,  and  found  it  fifty 
thousand  pieces  of  silver. 

Rom. 5:1.  Therefore  being  justified  by  faith, 
>  we  have  peace  with  God  through  our  Lord 
Jesus  Christ :  2.  By  whom  also  we  have  ac- 
cessby  faith  into  this  grace  wherein  we  stand, 
and  rejoice  in  hope  of  the  glory  of  God.  3.  And 
not  only  so,  but  we  glory  in  tribulations  also : 
knowing  that  tribulation  worketh  patience  , 
4.  And  patience,  experience;  and  experience. 


hope :  5.  i\.nd  hope  maketh  not  ashamed ; 
because  the  love  of  God  is  shed  abroad  in 
our  hearts  by  the  Holy  Ghost  which  is  given 

unto  us.  t'  K.  V.  let  usl 

Rom.  6:19.  I  speak  after  the  manner  of 
men  because  of  the  infirmity  of  your  flesh : 
for  as  ye  have  yielded  yoiu*  members  serv- 
ants to  uncleanness  and  to  iniquity  unto  in- 
iquity: even  so  now  yield  your  members 
servants  to  righteousness  unto  holiness.  20. 
For  when  ye  were  the  servants  of  sin,  ye 
were  free  from  righteousness.  21.  What 
fruit  had  ye  then  in  those  things  whereof  ye 
are  now  ashamed?  for  the  end  of  those 
things  is  death.  22.  But  now  being  made 
free  from  sin,  and  become  servants  to  God, 
ye  have  your  fruit  unto  holiness,  and  the 
end  everlasting  life. 

Rom.  7:4.  Wherefore,  my  brethren,  ye  also 
are  become  dead  to  the  law  by  the  body  of 
Christ;  that  ye  should  be  married  to  an- 
other, even  to  him  who  is  raised  from  the 
dead,  that  we  should  bring  forth  fruit  unto 
God.  5.  For  when  we  were  in  the  flesh,  tlie 
motions  of  sins,  which  were  by  the  law,  did 
work  in  our  members  to  bring  forth  fruit 
unto  death.  6.  But  now  we  ai"e  delivered 
from  the  law,  that  being  dead  wherein  we 
were  held;  that  we  should  serve  in  new- 
ness of  spirit,  and  not  in  the  oldness  of  the 
letter. 

Rom.  8:4.  That  the  righteousness  of  the 
law  might  be  fulfilled  in  us,  who  walk  not 
after  the  flesh,  but  after  the  Spirit.  5.  For 
they  that  are  after  the  flesh  do  mind  the 
things  of  the  flesh ;  but  they  that  are  after 
the  Spirit,  the  things  of  the  Spirit.  6.  For 
to  be  carnally  minded  is  death;  but  to  be 
spiritually  minded  is  life  and  peace. 

Rom.  14:17.  For  the  kingdom  of  God  is 
not  meat  and  drink ;  but  righteousness,  and 
peace,  and  joy  in  the  Holy  Ghost.  18.  For 
he  that  in  these  things  serveth  Christ  is  ac- 
ceptable to  God,  and  approved  of  men.  1 9. 
Let  us  therefore  follow  after  the  things 
which  make  for  peace,  and  things  where- 
with one  may  edify  another. 

Rom.  15:1.  We  then  that  are  strong  ought 
to  bear  the  infirmities  of  the  weak,  and  not 
to  please  ourselves.  2.  Let  every  one  of  us 
please  his  neighbour  for  his  good  to  edifica- 
tion. 3.  For  even  Christ  pleased  not  him- 
self :  but,  as  it  is  written,  The  reproaches  of 
them  that  reproached  thee  fell  on  me.  4. 
For  whatsoever  things  were  written  afore- 
time were  written  for  our  learning,  that  we 
through  patience  and  comfort  of  the  scrip- 
tures might  have  hope.  5.  Now  the  God  of 
patience  and  consolation  grant  you  to  be 
likeminded  one  toward  another  according 
to  Christ  Jesus :  6.  That  ye  may  with  one 
mind  and  and  one  mouth  glorify  God,  even 
the  Father  of  our  Lord  Jesus  Christ.  7. 
Wherefore  receive  ye  one  another,  as  Christ 
also  received  us  to  the  glory  of  God. 

1  Cor.  4:19.  But  I  will  come  to  you  shortly, 
if  the  Lord  will,  and  will  know,  not  the 
speech  of  them  which  are  puffed  up,  but  the 


1190 


RIGHTEOUSNESS.— Fruits  op. 


power.  20.  For  the  kingdom  of  God  is  not 
in  word,  but  in  power. 

1  Cor.  12:3,  Ko  man  can  say  that  Jesus 
is  the  Lord,  but  by  the  Holy  Ghost. 

1  Cor.  13:1.  Though  I  speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  am  become  as  sounding  brass,  or 
a  tinkling  cymbal.  2.  And  though  I  have 
the  gift  of  prophecy,  and  understand  all 
mysteries,  and  all  knowledge ;  and  though  I 
iiave  all  faith,  so  that  I  could  remove  moun- 
tains, and  have  not  charity,  I  am  nothing. 
3.  And  though  I  bestow  all  my  goods  to 
feed  the  poor,  and  though  I  give  my  body 
to  be  burned,  and  have  not  charity,  it  profit- 
eth  me  nothing.  4.  Charity  suffereth  long, 
a/id  is  kind;  charity  envieth  not;  charity 
vaunteth  not  itself,  is  not  puffed  up,  5. 
Doth  not  behave  itself  unseemly,  seeketh 
not  her  own,  is  not  easily  provoked,  think- 
eth  no  evil;  6.  Eejoiceth  not  in  iniquity, 
but  rejoiceth  in  the  truth;  7.  Beareth  all 
things^  believeth  all  things,  hopeth  all 
things,  endureth  all  things.  8.  Charity 
never  faileth :  but  whether  there  he  propho 
cies,  they  shall  fail;  whether  there  he 
tongues,  they  shall  cease;  whether  there  he 
knowledge,  it  shall  vanish  away.  9.  For 
we  know  in  part,  and  we  prophesy  in  part. 

10.  But  when  that  which  is  perfect  is  come, 
then  that  which  is  in  part  shall  be  done 
away.  11.  When  I  was  a  child,  I  spake  as 
a  child,  I  understood  as  a  child,  I  thought 
as  a  child :  but  when  I  became  a  man,  I  put 
away  childish  things.  12.  For  now  we  see 
through  a  glass,  darkly ;  but  then  face  to 
face :  now  I  know  in  part ;  but  then  shall  I 
knOAV  even  as  also  I  am  known. ^  13.  And 
now  abideth  faith,  hope,  charity,  these 
three;  but  the  greatest  of  these  is  char- 
ity. 

2  Cor.  5:17.  Therefore  if  any  man  he  in 
Christ,  he  is  a  new  creature :  old  things  are 
passed  away  ;  behold,  all  things  are  become 
new. 

2  Cor.  7:10.  For  godly  sorrow  worketh  re- 
pentance to  salvation  not  to  be  repented  of : 
but  the  sorrow  of  the  world  worketh  death. 

11.  For  behold  this  selfsame  thing,  that  ye 
sorrowed  after  a  godly  sort,  what  careful- 
ness it  wrought  in  you,  yea,  tohat  clearing 
of  yourselves,  yea,  v^hat  indignation,  yea, 
irhat  fear,  yea,  zchat  vehement  desire,  yea, 
vhat  zeal,  yea,  ichat  revenge !  In  all  thitigs 
ye  have  approved  yourselves  to  be  clear  in 
this  matter. 

2  Cor.  9:10.  Now  he  that  ministereth  seed 
to  the  sower  both  minister  bread  for  your 
food,  and  multiply  your  seed  sown,  and  in- 
crease the  fruits  of  your  righteousness ; 

2  Cor.  10:5.  Casting  doAvn  imaginations, 
and  every  high  thing  that  exalteth  itself 
against  the  knowledge  of  God,  and  bring- 
ing into  captivity  every  thought  to  the  obe- 
dience of  Christ ; 

2  Cor.  13:5.  Examine  yourselves,  whether 
ye  be  in  the  faith ;  prove  your  own  selves. 
Know  ye  not  your  own  selves,  hoAv  that 


Jesus  Christ  is  in  you,  except  ye  be  repro- 
bates ? 

Gal.  4:6.  And  because  ye  are  sons,  God 
hath  sent  forth  the  Spirit  of  his  Son  into 
your  hearts,  crying,  Abba,  Father. 

Gal.  5:22.  But  the  fruit  of  the  Si)int  is 
love,  joy,  peace,  longsuttering,  gentleness, 
goodness,  >  faith,  23.  Meekness,  temperance : 
against  such  there  is  no  law.     f  k-  v.  faitiifninessi 

Gal.  6:7.  Be  not  deceived ;  God  is  not 
mocked :  for  whatsoever  a  man  soweth,  that 
shall  he  also  reap.  8.  For  he  that  soweth  to 
his  flesh  shall  of  the  flesh  reap  corruption  ; 
but  he  that  soweth  to  the  Spirit  shall  of  the 
Spirit  reap  life  everlasting. 

Eph.  1:13.  In  whom  ye  also  trusted,  after 
that  ye  heard  the  woi'd  of  truth,  the  gospel 
of  your  salvation  :  in  whom  also  after  that 
ye  believed,  ye  were  sealed  with  that  holy 
Spirit  of  promise,  14.  Which  is  the  earnest 
of  our  inheritance  luitil  the  redemption  of 
the  purchased  possession,  unto  the  praise  of 
his  glory. 

Eph.  5:9.  (For  the  fruit  of  the  Spirit 
is  in  all  goodness  and  righteousnes*?  and 
truth ;) 

Phil.  1:11.  Being  filled  with  the  fruits  of 
righteousness,  which  are  by  Jesus  Christ, 
unto  the  glory  and  praise  of  God.  27.  Only 
let  your  conversation  be  as  it  becometh  the 
gospel  of  Christ :  that  whether  I  come  and 
see  you,  or  else  be  absent,  I  may  hear  of 
your  afl'airs,  that  ye  stand  fast  in  one  spirit, 
with  one  mind  striving  together  for  the  faith 
of  the  gospel ;  28.  And  in  nothing  terrified 
by  your  adversaries :  which  is  to  them  an 
evident  token  of  perdition,  but  to  you  of 
salvation,  and  that  of  God.  29.  For  unto 
you  it  is  given  in  the  behalf  of  Christ,  not 
only  to  believe  on  him,  but  also  to  suffer  for 
his  Seiko  * 

Phil.  2:13.  For  it  is  God  which  worketh  in 
you  both  to  will  and  to  do  of  his  good  pleas- 
ure. 

Phil  3:12.  Not  as  though  I  had  already  at- 
tained, either  were  already  perfect:  but  I 
follow  after,  if  that  I  may  apprehend  that 
for  which  also  I  am  apprehended  of  Christ 
Jesus.  13.  Brethren,  I  count  not  myself  to 
have  apprehended :  but  this  one  thing  /  do, 
forgetting  those  things  which  are  behind, 
and  reaching  forth  unto  those  things  which 
are  before,  14.  I  press  toward  the  mark  for 
the  prize  of  the  high  calling  of  God  in  Christ 
Jesus. 

Phil.  4:11.  Not  that  I  speak  in  respect  of 
want :  for  I  have  learned,  in  whatsoever 
state  I  am,  thereioith  to  be  content.  12.  I 
know  both  how  to  be  abased,  and  I  know 
how  to  abound  :  every  where  and  in  all 
things  I  am  instructed  "both  to  be  full  and  to 
be  hungry,  both  to  abound  and  to  suffer 
need.  13.  I  can  do  all  things  through  Christ 
which  strengtheneth  me. 

Col.  1:12.  Giving  thanks  unto  the  Father, 
which  hath  made  us  meet  to  be  partakers  of 
the  inheritance  of  the  saints  in  light:  13. 
Who  hath  delivered  us  fi'om  the  power  of 


1191 


RIGHTEOUSNESS.  -Fruits  op. 


darkness,  and  hath  translated  us  into  the 
kingdom  of  his  dear  Son  : 

Col.  3:3.  For  ye  are  dead,  and  your  life  is 
hid  with  Christ  in  God.  5.  Mortify  there- 
fore your  meinbers  Avhich  are  upon  the 
earth;  fornication,  uncleanness,  inordinate 
affection,  evil  concupiscence,  and  covetous- 
ness,  which  is  idolatry :  9.  Lie  not  one  to 
another,  seeing  that  ye  have  put  off"  the  old 
man  with  his  deeds ;  10.  And  have  put  on  the 
new  mcDi^  which  is  renewed  in  knowledge 
after  the  image  of  him  that  created  him : 
11.  Where  there  is  neither  Greek  nor  Jew, 
circumcision  noruncircumcision.  Barbarian, 
Scythian,  bond  nor  free :  but  Christ  is  all, 
and  in  all.  12.  Put  on  therefore,  as  the 
elect  of  God,  holy  and  beloved,  bowels  of 
mercies,  kindness,  humbleness  of  mind, 
meekness,  longsuffering ;  13.  Forbearing 
one  another,  and  forgiving  one  another,  if 
any  man  have  a  quarrel  against  any :  even 
as  Christ  forgave  you,  so  also  do  ye.  14. 
And  above  all  these  things  put  on  charity, 
which  is  the  bond  of  perfectness.  15.  And 
let  the  peace  of  God  rule  in  your  hearts,  to 
the  which  also  ye  are  called  in  one  body ; 
and  be  ye  thankful,  16.  Let  the  word  of 
Christ  dwell  in  you  richly  in  all  wisdom ; 
teaching  and  admonishing  one  another  in 
])salms  and  hymns  and  spiritual  songs, 
singing  with  grace  in  your  hearts  to  the 
Lord.  17.  And  whatsoever  ye  do  in  word 
or  deed,  do  all  in  the  name  of  the  Lord 
Jesus,  giving  thanks  to  God  and  the  Father 
by  him. 

1  Thess.  1:3.  Remembering  without  ceas- 
ing your  work  of  faith,  and  labour  of  love, 
and  patience  of  hope  in  our  Lord  Jesus 
Christ,  in  the  sight  of  God  and  our  Father ; 
9.  They  themselves  shew  of  us  what  man- 
ner of  entering  in  we  had  unto  you,  and 
how  ye  turned  to  God  from  idols  to  serve 
the  living  and  tiiie  God ;  10.  And  to  wait 
for  his  Son  from  heaven,  whom  he  raised 
from  the  dead,  even  Jesus,  which  delivered 
us  from  the  wrath  to  come. 

2  Thess.  1:3.  We  are  bound  to  thank  God 
always  for  you,  brethren,  as  it  is  meet,  be- 
cause that  your  faith  groweth  exceedingly, 
and  the  charity  of  every  one  of  you  all 
toward  each  other  aboundeth ;  4.  So  that 
we  ourselves  glory  in  you  in  the  churches  of 
God,  for  yoUx"  patience  and  faith  in  all  your 
persecutions  and  tribulations  that  ye  endure: 
5.  Which  is  a  manifest  token  of  the  right- 
eous judgment  of  God,  that  ye  may  be 
counted  worthy  of  the  kingdom  of  God,  for 
which  ye  also  suffer : 

1  Tirn.  2:9,  In  like  manner  also,  that 
women  adorn  themselves  in  modest  apparel, 
with  shamefacedness  and  sobriety ;  not  with 
broided  hair,  or  gold,  or  pearls,  or  costly 
array;  10.  But  (which  becometh  Avomen 
professing  godliness)  with  good  works. 

1  Tim.  .5:9.  Let  not  a  widow  be  taken  into 
the  number  under  threescore  years  old, 
having  been  the  wife  of  one  man,  10.  Well 
reported  of  for  good  woi'ks;  if  she  have 

1 


brought  up  children,  if  she  have  lodged 
strangers,  if  she  have  washed  the  saints' 
feet,  if  she  have  relieved  the  afflicted,  if  she 
have  diligently  followed  every  good  work. 

2  Tim.  2:22.  Flee  also  youthful  lusts :  but 
follow  righteousness,  faith,  charity,  peace, 
with  them  that  call  on  the  Lord  out  of  a 
pure  heart. 

2  Tim.  4:6.  For  I  am  now  ready  to  be 
offered,  and  the  tune  of  my  departure  is  at 
hand.  7. 1  have  fought  a  good  fight,  I  have 
finished  my  course,  I  have  kept  the  faith : 
8.  Henceforth  there  is  laid  up  for  me  a 
crown  of  righteousness,  which  the  Lord,  the 
righteous  judge,  shall  give  me  at  that  day : 
and  not  to  me  only,  but  unto  all  them  also 
that  love  his  appearing. 

Tit,  2-2.  That  the  aged  men  be  sober, 
grave,  temperate,  sound  in  faith,  in  charity, 
in  patience.  11.  For  the  grace  of  God  that 
bringeth  salvation  hath  appeared  to  all  men, 
12.  Teaching  us  that,  denying  ungodliness 
and  worldly  lusts,  we  should  live  soberly, 
righteously,  and  godly,  in  this  present 
world ; 

Tit.  8:14.  And  let  our's  also  learn  to  main- 
tain good  works  for  necessary  uses,  that 
they  be  not  unfruitful. 

Philem,  5,  Hearing  of  thy  love  and  faith, 
wdiich  thou  hast  toward  the  Lord  Jesus,  and 
toward  all  saints ;  6,  That  the  communica- 
tion of  thy  faith  may  become  effectual  by 
the  acknowledging  of  every  good  thing 
which  is  in  you  in  Christ  Jesus, 

Jas.  1:27.  Pure  religion  and  undefiled  be- 
fore God  and  the  Father  is  this.  To  visit  the 
fatherless  and  Avidov,  s  in  their  affliction, 
and  to  keep  himself  unspotted  from  the 
world. 

Jas.  2:14.  What  dotJi  it  profit,  my  breth- 
ren, though  a  man  say  he  hath  faith,  and 
have  not  works?  can  faith  save  him?  15. 
If  a  brother  or  sister  be  naked,  and  destitute 
of  daily  food,  ^  16.  And  one  of  you  say  unto 
them,  Depart  in  peace,  be  ye  warmed  and 
filled ;  notwithstanding  ye  give  them  not 
those  things  w^hich  are  needful  to  the  body ; 
what  doth  it  profit  ?  17.  Even  so  fnith,  if 
it  hath  not  works,  is  dead,  being  alone.  18. 
Yea,  a  man  may  say,  Thou  hast  faith,  and 
I  have  works :  shew  me  thy  faith  without 
thy  works,  and  I  will  shew  thee  my  faith  by 
my  works.  19.  Thou  believest  that  there 
is  one  God ;  thou  doest  well :  the  devils  also 
believe  and  tremble.  20.  But  wilt  thou 
know,  0  vain  man,  that  faith  without  works 
is  dead  ?  21.  Was  not  Abraham  our  father 
justified  by  works,  Avhen  he  had  offered 
Isaac  his  son  upon  the  altar?  22.  Seest 
thou  how  faith  wrought  with  his  works, 
and  by  works  was  faith  made  perfect  ?  2.*>. 
And  the  scripture  was  fulfilled  which  saith, 
Abraham  believed  God,  and  it  was  imputed 
unto  him  for  rigliteousness :  and  he  was 
called  the  Friend  of  God.  24.  Ye  see  tlien 
how  that  by  works  a  man  is  justified,  and 
not  by  faith  only.  25.  Likewise  also  was 
not  Rahab  the  harlot  justified  by  woi'ks, 
192 


RIGHTEOUSNESS.— Fruits  op. 


when  she  had  received  the  messengers,  and 
had  sent  them  out  another  way  ?  26.  For 
as  the  body  without  the  spirit  is  dead,  so 
laith  without  works  is  dead  also. 

Jas.  3:11.  Doth  a  fountain  send  forth  at 
the  same  place  sweet  water  and  bitter  ?  12. 
Can  the  fig  tree,  my  brethren,  bear  olive 
berries  ?  either  a  vine,  figs  ?  so  cmi  no  foun- 
tain both  yield  salt  water  and  fresh.  13. 
Who  is  a  wise  man  and  endued  with  knowl- 
edge among  you?  let  him  shew  out  of  a 
good  conversation  his  works  with  meekness 
of  wisdom.  14.  But  if  ye  have  bitter  envy- 
ing and  strife  in  your  hearts,  glory  not,  and 
lie  not  against  the  truth.  15.  This  wisdom 
descendeth  not  from  above,  but  is  earthly, 
sensual,  devilish.  16.  For  where  envying 
and  strife  2S,  there  is  confusion  and  every 
evU  work.  17.  But  the  wisdom  that  is  from 
ftbove  is  first  pure,  then  peaceable,  gentle, 
and  easy  to  be  mtreated,  full  of  mercy  and 
good  fruits,  without  partiality,  and  without 
hypocrisy.  18.  And  the  fruit  of  righteous- 
ness is  sown  in  peace  of  them  that  make 
peace. 

1  Pet.  3:1.  Likewise,  ye  wives,  he  in  sub- 
jection to  your  own  husbands ;  that,  if  anj' 
obey  not  the  w' ord,  they  also  may  without 
the  word  be  won  by  the  conversation  of  the 
wives ;  2.  While  they  behold  your  chaste 
conversation  coupled  with  fear.  3.  Whose 
adorning  let  it  not  be  that  outward  adorn- 
ing of  plaiting  the  hair,  and  of  wearing  of 
gold,  or  of  putting  on  of  apparel;  4.  But 
let  it  be  the  hidden  man  of  the  heart,  in  that 
which  is  not  corruptible,  even  the  ornament 
of  a  meek  and  quiet  spirit,  which  is  in  the 
sight  of  God  of  great  price.  5.  For  after 
this  manner  in  the  old  time  the  holy  women 
also,  w^ho  tiaisted  in  God,  adorned  them- 
selves, being  in  subjection  unto  their  own 
husbands:  6.  Even  as  Sara  obeyed  Abra- 
ham, calling  him  lord :  whose  daughters  ye 
are,  as  long  as  ye  do  well,  and  are  not  afraid 
with  any  amazement.  7.  Likewise,  ye  hus- 
bands, dwell  with  them  according  to  knowl- 
edge, giving  honour  unto  the  wife,  as  unto 
the  weaker  vessel,  and  as  being  heirs  to- 
gether of  the  grace  of  life ;  that  your  prayers 
be  not  hindered.  8.  Finally,  he  ye  all  of 
one  mind,  having  compassion  one  of  an- 
other, love  as  brethren,  he  pitiful,  he  cour- 
teous: 9.  Not  rendering  e^nl  for  evil,  or 
railing  for  railing:  but  contrariwise  bless- 
ing; knowing  that  ye  are  thereunto  called, 
that  ye  should  inherit  a  blessing.  10.  For 
he  that  will  love  life,  and  see  good  days,  let 
him  refrain  his  tongue  from  evil,  and  his 
lips  that  they  speak  no  guile :  11.  Let  him 
eschew  evil,  and  do  good ;  let  him  seek 
peace,  and  ensue  it.  14.  But  and  if  ye  suf- 
fer for  righteousness'  sake,  happy  are  ye: 

1  Pet,  4:2.  That  he  no  longer  shoidd  live 
the  rest  of  his  time  in  the  flesh  to  the  lusts 
of  men,  but  to  the  will  of  God. 

2  Pet.  1:5.  And  beside  this,  giving  all 
diligence,  add  to  your  faith  virtue ;  and  to 
virtue  knowledge;    6.  And  to  knowledge 

11 


temperance;  and  to  temperance  patience; 
and  to  patience  godliness;  7.  And  to  god- 
liness brotherly  kindness;  and  to  brotherly 
kindness  charity.  8.  For  if  these  things  be 
in  you,  and  abound,  they  make  ymi  that  ye 
shall  neither  ie  barren  nor  unfruitful  in  the 
knowledge  of  our  Lord  Jesus  Christ.  9.  But 
he  that  lacketh  these  things  is  blind,  and 
camiot  see  afar  ofl:,  and  hath  forgotten  that 
he  was  purged  from  his  old  sins. 

1  John  2:3.  And  hereby  we  do  know  that 
we  know  him,  if  we  keep  his  command- 
ments. 4.  He  that  saith,  I  know  him,  and 
keepeth  not  his  commandments,  is  a  liar, 
and  the  truth  is  not  in  him.  5.  But  whoso 
keepeth  his  word,  in  him  verily  is  the  love 
of  God  perfected  :  hereby  know  we  that  we 
are  in  him.  6.  He  that  saith  he  abideth  in 
him  ought  himself  also  so  to  walk,  even  as 
he  walked.  10.  He  that  loveth  his  brother 
abideth  in  the  light,  and  there  is  none  occa- 
sion of  stumbling  in  him.  11.  But  he  that 
hateth  his  brother  is  in  darkness,  and  walk- 
eth  in  darkness,  and  knoweth  not  whither 
he  goeth,  because  that  darkness  hath  blinded 
his  eyes.  24.  Let  that  therefore  abide  in 
you,  which  ye  have  heard  from  the  begin- 
ning. If  that  which  ye  have  heard  from 
the  beginning  shall  remain  in  you,  ye  also 
shall  continue  in  the  Son,  and  in  the  Father. 
29.  If  ye  know  that  he  is  righteous,  ye  know 
that  eveiy  one  that  doeth  righteousness  is 
bora  of  liim. 

1  John  3:3.  And  every  man  that  hath  this 
hope  in  him  purifieth  himself,  even  as  he  is 
pure.  6.  W^hosoever  abideth  in  him  sin- 
neth  not :  whosoever  sinneth  hath  not  seen 
him,  neither  known  him.  7.  He  that  doeth 
righteousness  is  righteous,  even  as  he  is 
righteous.  9.  '>Vhosoever  is  born  of  God 
doth  not  commit  sin ;  for  his  seed  remaineth 
in  him:  and  he  cannot  sin,  because  he  is 
born  of  God.  10.  In  this  the  children  of 
God  are  manifest,  and  the  children  of  the 
devil :  whosoever  doeth  not  righteousness  is 
not  of  God,  neither  he  that  loveth  not  his 
brother.  11.  For  this  is  the  message  that 
ye  heard  from  the  beginning,  that  we  should 
love  one  another.  14.  We  know  that  we 
have  passed  from  death  imto  life,  because 
we  love  the  brethren.  He  that  loveth  not 
his  brother  abideth  m  death.  17.  But  who- 
so hath  this  world's  good,  and  seeth  his 
brother  have  need,  and  shutteth  up  his 
bowels  of  com^oassicn  from  him,  how  dwell- 
eth  the  love  of  God  in  him  ?  18.  My  little 
children,  let  us  not  love  in  word,  neither  in 
tongue ;  but  in  deed  and  in  truth.  10.  And 
hereby  we  know  that  we  are  of  the  truth, 
and  shall  assure  our  hearts  before  him.  20, 
For  if  our  heart  condemn  us,  God  is  greater 
than  our  heart,  and  knoweth  all  things.  21. 
Beloved,  if  our  heart  condemn  us  not,  then 
have  we  confidence  toward  God.  22.  And 
Avhatsoever  we  ask,  we  receive  of  him.  be 
cause  Ave  keep  his  commandments,  and  do 
those  things  that  are  pleasing  in  his  sight. 
23.  And  this  is  his  commandment.  That  we 
93 


RIGHTEOUSNESS. 


RISING. 


II 


should  believe  on  the  name  of  his  Son  Jesus 
Christ,  and  love  one  another,  as  he  gave  us 
commandment.  24.  And  he  that  keepeth 
his  commandments  dwelleth  in  him,  and 
he  in  him.  And  hereby  we  know  that  he 
abideth  in  us,  by  the  Spirit  which  he  hath 
given  us. 

1  John  4:4.  Ye  are  of  God,  little  children, 
and  have  overcome  them  :  because  greater 
is  he  that  is  in  you,  than  he  that  is  in  the 
world.  5.  They  are  of  the  world :  therefore 
speak  they  of  the  world,  and  the  world 
heareth  them.  G.  We  are  of  God :  he  that 
kuoweth  God  heareth  us;  he  that  is  not  of 
God  heareth  not  us.  Hereby  know  we  the 
spirit  of  truth,  and  the  spirit  of  error.  7. 
Beloved,  let  us  love  one  another  :  for  love  is 
of  God ;  and  every  one  that  loveth  is  born 
of  God,  and  knoweth  God.  8.  He  that  lov- 
eth not  knoweth  not  God ;  for  God  is  love. 
9.  In  this  was  manifested  the  love  of  God 
toward  us,  because  that  God  sent  his  only 
begotten  Son  into  the  world,  that  we  might 
live  through  him.  10.  Herein  is  love,  not 
that  we  loved  God,  but  that  he  loved  us, 
and  sent  his  Son  to  be  the  propitiation  for 
our  sins.  11.  Beloved,  if  God  so  loved  us, 
we  ought  also  to  love  one  another.  12.  No 
man  hath  seen  God  at  any  time.  If  we  love 
one  another,  God  dwelleth  in  us,  and  his 
love  is  perfected  in  us.  13.  Hereby  know 
we  that  we  dwell  in  him,  and  he  in  us,  be- 
cause he  hath  given  us  of  his  Spirit.  14. 
And  we  have  seen  and  do  testify  that  the 
Father  sent  che  Son  to  be  the  Saviour  of  the 
woi'ld.  15.  Whosoever  shall  confess  that 
Jesus  is  the  Son  of  God,  God  dwelleth  in 
him,  and  he  in  God.  16.  And  we  have 
known  and  believed  the  love  that  God  hath 
to  us.  God  is  love :  and  he  that  dwelleth  in 
love  dwelleth  in  God,  and  God  in  him.  17. 
Herein  is  our  love  made  perfect,  that  we 
may  have  boldness  in  the  day  of  judgment : 
because  as  he  is,  so  are  we  in  this  world. 
18.  There  is  no  fear  in  love ;  but  perfect  love 
casteth  out  fear:  because  fear  hath  tor- 
ment. He  that  feareth  is  not  made  perfect 
in  love.  19.  We  lov  e  him,  because  he  first 
loved  us.  20.  If  a  man  say,  I  love  God,  and 
hateth  liis  brother,  he  is  a  liar :  for  he  that 
loveth  not  his  brother  whom  he  hath  seen, 
how  can  he  love  God  whom  he  hath  not 
seen  ?  21.  And  this  commandment  have  we 
from  him,  That  he  who  loveth  God  love  his 
brother  also. 

1  John  5:1.  Whosoever  belie veth  that 
Jesus  is  the  Christ  is  born  of  God :  and 
every  one  that  loveth  him  that  begat  loveth 
him  also  that  is  begotten  of  him.  2.  By 
this  we  know  that  we  love  the  children  of 
God,  when  we  love  God,  and  keep  his  com- 
mandments. 3.  For  this  is  the  love  of  God, 
that  we  keep  his  commandments :  and  his 
commandments  are  not  grievous.  4.  For 
whatsoever  is  horn  of  God  overcometh  the 
world :  and  this  is  the  victoiy  that  over- 
cometh tlie  world,  even,  our  faith.  5.  Who 
is  he  that  overcometh  the  world,  but  he 


that  believeth  that  Jesus  is  the  Son  of  God  ? 
10.  He  that  believeth  on  the  Son  of  God 
hath  the  witness  in  himself :  he  that  believ- 
eth not  God  hath  made  him  a  liar ;  because 
he  believeth  not  the  record  that  God  gave 
of  his  son.  13.  These  things  have  I  written 
unto  you  i  that  believe  on  the  name  of  the  Son  of 
God:  that  ye  may  know  that  ye  have  eter- 
nal life,  2  and  that  ye  may  believe  on  the  name 
of  the  Son  of  God.  18.  We  know  that  who- 
soever is  born  of  God  sinneth  not ;  but  he 
that  is  begotten  of  God  keepeth  himself,  and 
that  wicked  one  toucheth  him  not. 

LK.  V.  1  Omitted.       ^  even  unto  you  that] 

2  John  9.  Whosoever  transgresseth,  and 
abideth  not  in  the  doctrine  of  Christ,  hath 
not  God.  He  that  abideth  in  the  doctrine 
of  Christ,  he  hath  both  the  Father  and  the 
Son. 

3  John  11.  Beloved,  follow  not  that  which 
is  evil,  but  that  which  is  good.  He  that 
doeth  good  is  of  God :  but  he  that  doeth  evil 
hath  not  seen  God, 

Eev.  2:2.  I  know  thy  works,  and  thy  la- 
bour, and  th}^  patience,  and  how  thou  canst 
not  bear  them  which  are  evil:  and  thou 
hast  tried  them  which  say  they  are  apostles, 
and  are  not,  and  hast  found  them  liars  :  3. 
And  hast  borne,  and  hast  patience,  and  for 
my  name's  sake  hast  laboui^ed,  and  hast  not 
fainted.  19.  I  know  thy  works,  and  charity, 
and  service,  and  faith,  and  thy  patience, 
and  thy  works;  and  the  last  to  be  more 
than  the  first. 

SYMBOLIZED  :  Ezek.  47:12;  Rev.  22-2. 

See  Sin,  Fruits  of  ;  Works,  Good. 

RIMMON.  1.  Father  of  the  murderers 
of  Ish-bosheth,  2  Sam.  4:2,5,9. 

2.  A  city  S.  of  Jeiiisalem,  Zech.  14:10. 
Allotted  to  Judah,  Josh.  15:32;  Neh.  11:29; 
afterward  to  Simeon,  Josh.  19:7;  1  Chr.  4: 
32.  Called  Remmon,  Josh.  19:7;  and  En-rim- 
MON,  Neh.  11 :29. 

3.  A  city  of  Zebulun,  1  Chr.  6:77.  Called 
Remmon-methoar,  Josh.  19:13. 

4.  A  rock  in  Benjamin,  Judg.  20:45,47; 
21:13. 

5.  A  Svrian  idol,  2  Kin.  5:18. 
RTMMON-PAREZ,  a  camping  place  of 

the  Israelites,  Num.  33:19,20. 

RING.  Of  gold.  Num.  31:50.  Worn  as 
a  badge  of  office.  Gen.  41:42.  Given  as  a 
token,  Esth.  3:10,12;  8:2-10.  Worn  in  the 
nose,  Prov.  11:22;  Isa.  3:21.  Ofiierings  of,  to 
the  tabernacle,  Ex.  35:22;  Num.  31:50, 

RINNAH,  a  son  of  Shimon,  1  Chr,  4:20. 

RIPHATH,  a  son  of  Gomer,  Gen,  10:3; 
1  Chr.  1:6. 

RISING.  EARLY:  Prov.  31:15.  For  de- 
votions, Psa.  5:3;  59:16;  63:1;  88:13;  Song  7: 
12;  Isa.  26:9.  Practiced  by  the  wicked.  Prov. 
27:14;  Mic.  2:1;  Zeph.  3:7;  by  drunkards, 
Isa.  5:11.  Illustrates  spiritual  diligence, 
Rom.  13:11,12. 

Instances  of  :  Lot,  Gen.  19:28.  Abraham, 
Gen.  19:27;  21:14;  22:3.  Isaac,  Gen,  26:31. 
Abimelech,  Gen.  20:8.  Jacob,  Gen.  28:18; 
32:31.    Laban,  Gen.  31:55.    Moses,  Ex.  8:20; 


1194 


RISING. 


RULERS. 


9:13.  Joshua,  Josh.  3:1;  6:12,15;  7:16.  Gideon, 
Judg.  6:38.  Elkanah,  1  Sam.  1:19.  Samuel, 
1  Sam.  15:12.  David,  1  Sam.  17:20.  Mary, 
Mark  16:2;  Luke  24:1.    Apostles,  Acts  5:21. 

See  Industry, 

LATE :  Consequences  of,  Prov.  6:9-11;  24: 

See  Idleness  ;  Slothfulness. 

KISS  AH,  a  camping  place  of  the  Israel- 
ites, Num.  33:21,22. 

KITHMvVH,  a  camping  place  of  the 
Israelites,  Num.  33:18,19. 

KIVEK.  FIGURATIVE:  Of  salvation, 
Psa.  36:8;  46:4;  Isa.  32:2;  Ezek.  47:1-12;  Rev. 
22:1,2.    Of  si-ief,  Psa.  119:136;  Lam.  3:48. 

KIZPAH.  Concubine  of  Saul,  2  Sam.  3: 
7.  Guards  the  bodies  of  her  sons  hanged  by 
command  of  David,  2  Sam.  21:8-11. 

KOAl>S.  Public  highways,  Deut.  2:27. 
From  Giboon  to  Beth-horon,  Josh.  10:10. 
From  Beth-eltoShechem,  Judg.  21:19.  From 
Judsea  to  Galilee,  by  way  of  Samaria,  John 
4:3-5,43.  To  the  house  of  God,  Judg.  20:31. 
To  cities  of  refuge,  Deut.  19:3.  Built  by  rul- 
ers. Num.  20:17;  21:22. 

FIGURATIVE:    See  Highways. 

ROBBERS,  Prov.  1:11-16.  Dens  of,  Jer, 
7:11.    Bands  of,  Hos.  6:9;  7:1. 

See  Robbery  ;  Theft. 

ROBBERY.  Forbidden,  Lev.  19:13;  Isa. 
61:8.  Punished  with  death,  Ezek.  18:10,13. 
Forgiven,  Ezek,  33:15. 

INSTANCES  OF :  Judg.  9:25;  Luke  10:30. 

See  Robbers  ;  Theft. 

ROBE.  Of  righteousness,  2  Chr.  6:41;  Isa. 
61:10;  Rev.  6:11;  7:9,13.  Parable  of  the  man 
who  was  not  dressed  in  a  wedding  garment, 
Matt.  22:11.     See  Dress. 

ROCK.  Sinitten  by  Moses  for  water, 
Deut.  8:15;  Psa.  78:15,16,20.  Houses  in,  Jer. 
49:16;  Obad.  3;  Matt.  7:24,25.  Oil  from,  Job 
29:6;  Deut.  32:13.     Name  of  deity,  Deut.  32:4. 

FIGURATIVE:  2  Sam.  22:32,47;  23:3;  Psa. 
18:2;  31:2;  40:2;  Isa.  17:10;  32:2;  Matt.  16:18; 
1  Cor.  10:4. 

ROE.    See  Deer. 

ROGELI3r,  the  home  of  Barzillai,  2 
Sam.  17:27;  19:31. 

ROHGAH,  son  of  Shamer,  1  Chr.  7:34. 

ROLTj,  metalhc  table,  Isa.  8:1.  See  Book. 

ROMAMTI-EZER,  son  of  Heman,  1 
Chr  25"4  31 

ROMAN  EMPIRE.  Ruled  by  Augus- 
tus Csesar,  Luke  2:1;  Tiberius  Csesar,  Luke 
3:1;  Claudius  Cfesar,  Acts  18:2;  Nero,  Phil. 
4:22.*  Citizenship  in,  by  nativity.  Acts  22: 
28;  by  purchase.  Acts  22:28.  Rights  of  citi- 
zens,'Acts  16:37;  22:25-29;  of  trial.  Acts  25: 
16;  of  appeal.  Acts  25:10,21. 

R03IE,  the  capital  of  the  Roman  em- 
pire. Jews  excluded  from,  by  Claudius, 
Acts  18:2.  Paul's  visit  to,  see  Paul.  Vis- 
ited by  Onesiphorus,  2  Tim.  1:16,17.  Paul 
desires  to  preach  in,  Rom.  1:15.  Abomina- 
tions in,  Rom.  1:18-32.  Christians  in,  Rom. 
16:5-17;  Phil.  1:12-18;  4:22;  2  Tim.  4:21. 

♦See  postscript  to  the  Secoud  Epistle  of  Paul  to  Timothy. 

11 


Paul's  letter  to  the  Christians  in,  Rom.  1. 
7;  testifies  to  them  the  gospel  of  Christ, 
Rom.  1:16;  the  condemnation  of  the  Gen- 
tiles, Rom.  1:18;  and  tbe  Jews,  Rom.  2; 
God's  judgment  against  all  sin,  Rom.  2:6;  3; 
justification  by  faith  in  Jesus  Christ,  Rom. 
3:24;  4;  5;  the  faith  of  Abraham,  Rom.  4;  the 
fruits  of  faith,  Rom.  5-7;  the  works  of  the 
flesh  and  the  Sjiirit,  Rom.  8;  God's  supreme 
powerover  all,  Rom.  9;  11;  the  righteousness 
of  the  law  and  of  faith,  Rom.  10.  Exhorted 
to  humility,  love,  and  good  works,  Rom.  12; 
to  obey  magistrates,  Rom.  13;  to  mutual 
forbearance,  Rom.  14;  15;  requested  to  greet 
various  brethren,  Rom.  16, 

ROOF.    See  House,  Roof  of. 

ROPE.  Threefold,  Fed.  4:12.  Worn  on 
the  head  as  an  emblem  of  sei'vitude,  1  Kin. 
20:31,32.     Used  in  casting  lots,  Mic.  2:5. 

FIGURATIVE:  Of  love,  Hos.  11:4.  Of  af- 
fliction, Job  36:8.  Of  temptations,  Psa.  140: 
5;  Prov.  5:22. 

ROSE,  Song  2:1;  Isa.  35:1. 

ROSH.  1.  Son  of  Benjamin,  Gen.  46.21. 

2.  An  ancient  people,  Ezek.  38:2,3  [R.  V.] : 
39:1  [R.V.I 

RUBY,  Job  28:18;  Prov.  20:15;  31:10; 
Lam.  4:7. 

RUE,  Luke  11:42. 

RUFUS.  Son  of  Simon,  Mark  15:21. 
Pi'obably  identical  with  the  Rufus  in  Rom. 
16:13. 

RUHAMAH,  a  symbolic  name  of  Israel, 
Hos.  2:1. 

RULERS.  Appointed  and  removed  by 
God.  See  Government,  God  in.  Chastised, 
Dan.  4.    See  Nation. 

Monarchical,  see  Kings. 

Patriarchal,  Gen.  27:29,37.  Instances  of  : 
Nimrod,  Gen.  10:8-10.  Abraham,  Gen.  14: 
1,3-24;  17:6;  21:21-32.  Melchizedek,  Gen. 
14:18.  Isaac,  Gen.  26:26-31.  Judah,  Gen. 
38:24.  Heads  of  families,  Ex.  6:14.  Ish- 
mael.  Gen.  17:20.  Esau,  and  the  dukes  of 
Edom,  Gen.  36. 

Theocratic.  See  Government. 

CHARACTER  AND  QUALIFICATIONS 
OF:  Gen.  41:33.  Now  therefore  let  Pharaoh 
look  out  a  man  discreet  and  wise,  and  set 
him  over  the  land  of  Egypt, 

Ex,  18:21.  Moreover  thou  shalt  provide 
out  of  all  the  people  able  men,  such  as  fear 
God,  men  of  truth,  hating  covetousness ; 
and  place  such  over  them,  to  be  rulers  of 
thousands,  a»d  rulers  of  hundreds,  rulers 
of  fifties,  and  rulers  of  tens.  22.  And  let 
them  judge  the  people  at  all  seasons:  and  it 
shall  be,  that  every  great  matter  they  shall 
bring  unto  thee,  but  every  small  matter 
they  shall  judge:  so  shall  it  be  easier  for 
thyself,  and  they  shall  bear  the  burden  Avith 
thee. 

Ex.  23:8.  And  thou  shalt  take  no  gift:  for 
the  gift  blindeth  the  wise,  and  perverteth 
the  words  of  the  lighteous. 

Deut.  1:13.  Take  you  wise  men,  and  un- 
derstanding, and  known  among  your  tribes, 
and  I  will  make  them  i-ulers  over  you. 

95 


RULERS. — Character  and  Qualifications  op. 


Deut.  16:18.  Judges  and  officers  shalt  thou 
make  thee  in  all  thy  gates,  which  the  Lord 
thy  God  giveth  thee,  throughout  thy  tribes : 
and  they  shall  judge  the  people  with  just 
judgment.  19.  Thou  shalt  not  wrest  judg- 
ment ;  thou  shalt  not  respect  persons,  neither 
take  a  gift :  for  a  gift  doth  blind  the  eyes  of 
the  wise,  and  pervert  the  words  of  the 
righteous.  20.  That  which  is  altogether 
just  shalt  thou  follow,  that  thou  may  est 
live,  and  inherit  the  land  which  the  Lord 
thy  God  giveth  thee. 

Deut.  27:19.  Cui-sed  he  he  that  perverteth 
the  judgment  of  the  stranger,  fatherless, 
and  widow.  And  all  the  people  shall  say, 
Amen. 

2  Sam.  23:3.  The  God  of  Israel  said,  the 
Eock  of  Israel  spake  to  me.  He  that  ruleth 
over  men  m  ust  be  just,  ruling  in  the  fear  of 
God.  4.  And  he  shall  be  as  the  light  of  the 
morning,  v^hen  the  sun  riseth,  even  a  morn- 
ing without  clouds;  as  the  tender  grass 
springing  out  of  the  earth  by  clear  shming 
after  rain. 

Ezra  7:25.  And  thou,  Ezra,  after  the  wis- 
dom of  thy  God,  that  is  in  thine  hand,  set 
magistrates  and  judges,  which  may  judge 
all  the  people  that  are  beyond  the  river,  all 
such  as  know  the  laws  of  thy  God;  and 
teach  ye  them  that  know  them  not. 

Psa.  2:10.  Be  wise  now  therefore,  O  ye 
kings:  be  instructed,  ye  judges  of  the  earth. 
11.  Serve  the  Lord  with  fear,  and  rejoice 
with  trembling. 

Psa.  72:1.  Give  the  king  thy  judgments, 
O  God,  and  thy  righteousness  unto  the  king's 
son.  2.  He  shall  judge  thy  people  with 
righteousness,  and  thy  poor  with  judgment. 

3.  The  mountains  sliall  bring  peace  to  the 
people,  and  the  little  hills,  by  righteousness. 

4.  He  shall  judge  the  poor  of  the  people,  he 
shall  save  the  children  of  the  needy,  and 
shall  break  in  pieces  the  oppressor.  5.  They 
shall  fear  thee  as  long  as  the  sun  and  moon 
endure,  throughout  all  generations.  6.  He 
shall  come  down  like  rain  upon  the  mown 
grass :  as  showers  that  water  the  earth.  7. 
In  his  days  shall  the  righteous  flourish ;  and 
abundance  of  peace  so  long  as  the  moon  en- 
dureth.  8.  He  shall  have  dominion  also 
from  sea  to  sea,  and  from  the  river  unto  the 
ends  of  the  earth.  9.  They  that  dwell  in 
the  wilderness  shall  bow  before  him ;  and 
his  enemies  shall  lick  the  dust.  10.  The 
kings  of  Tarshishand  of  the  isles  shall  bring 
])resents :  the  kings  of  Sheba  and  Seba  shall 
offer  gifts.  11.  Yea,  all  kings  shall  fall 
down  before  him:  all  nations  shall  serve 
him.  12.  For  he  shall  deliver  the  needy 
when  he  crietli ;  the  poor  also,  and  him  that 
hath  no  helper.  13.  He  shall  spare  the  poor 
and  needy,  and  shall  save  the  souls  of  the 
needy.  14.  He  shall  redeem  their  soul  from 
deceit  and  violence :  and  precious  shall 
their  blood  be  in  his  siglit.  15.  And  he  shall 
live,  and  to  him  shall  be  given  of  tlie  gold 
of  Sheba:  prayer  also  shall  be  made  for  him 
continually;  rwif? daily  shall  he  be  praised. 

11 


16.  There  shall  be  an  handful  of  corn  in  the 
earth  upon  the  top  of  the  mountains ;  the 
fruit  thereof  shall  shake  like  Lebanon :  and 
they  of  the  city  shall  flourish  like  grass  of 
the  earth.  17.  His  name  shall  endiu"e  for 
ever :  his  name  shall  be  continued  as  long  as 
the  sun :  and  rne)t  shall  be  blessed  in  him : 
all  nations  shall  call  him  blessed. 

Prov.  16:10.  A  divine  sentence  is  in  the 
lips  of  the  king:  his  mouth  transgresseth 
not  in  judgment.  12.  It  is  an  abomination 
to  kings  to  commit  wickedness:  for  the 
throne  is  established  by  righteousness.  13. 
Righteous  lips  are  the  delight  of  kings ;  and 
they  love  him  that  speaketh  right. 

Prov.  17:7.  Excellent  speech  becometh  not 
a  fool :  much  less  do  lying  lips  a  prince. 

Prov.  19:12.  The  king's  wrath  is  as  the 
roaring  of  a  lion ;  but  his  favour  is  as  dew 
upon  the  grass. 

Prov.  20:8.  A  king  that  sitteth  in  the 
throne  of  judgment  scattereth  away  all 
evfl  with  his  eyes.  20.  A  wise  king  scatter- 
eth the  wicked,  and  bringeth  the  wheel 
over  them.  28.  Mercy  and  truth  preserve 
the  king:  and  his  throne  is  upholden  by 
mercy. 

Prov.  21:1.  The  king's  heart  l.i  in  the 
hand  of  the  Lord,  as  the  rivers  of  water :  he 
turneth  it  whithersoever  he  will. 

Prov.  24:23.  These  things  also  belong  to 
the  wise.  It  is  not  good  to  have  respect  of 
persons  in  judgment.  24.  He  that  saith  un- 
to the  wicked,  Thou  art  righteous;  him 
shall  the  people  curse,  nations  shall  abhor 
him:  25.  But  to  them  that  rebuke  him 
shall  be  delight,  and  a  good  blessing  shall 
come  upon  them.  2Q.  Every  ma/i  shall  kiss 
his  lips  that  giveth  a  right  answer. 

Prov.  25:2.  It  is  the  glory  of  God  to  con- 
ceal a  thing :  but  the  honour  of  kings  is  to 
search  out  a  matter.  3.  The  heaven  for 
height,  and  the  earth  for  depth,  and  the 
heart  of  kings  is  unsearchable.  5.  Take 
away  the  wicked /ro»?  before  the  king,  and 
his  throne  shall  be  established  in  righteous- 
ness. 

Prov.  28:2.  For  the  transgression  of  a  land 
many  are  the  princes  thereof :  but  by  a  man 
of  understanding  and  knowledge  the  state 
thereof  shall  be  prolonged.  16.  The  prince 
that  wanteth  understanding  is  also  a.  great 
oppi'essor:  but  he  that  hateth  covetousness 
shall  prolong  h  is  days. 

Prov.  29:2.  When  the  righteous  are  in 
authority,  the  people  rejoice :  but  when  the 
wicked  beareth  rule,  the  people  mourn.  4. 
The  king  by  judgment  establisheth  the  land: 
but  he  that  receiveth  gifts  overthroweth  it. 
14.  The  king  that  faithfully  judgeth  the  poor, 
his  throne  shall  be  established  for  ever. 

Prov.  31:4.  It  is  not  for  kings,  O  Lemuel, 
it  is  not  for  kings  to  drink  wine;  nor  for 
princes  strong  drink:  5.  Lest  they  drink, 
and  forget  the  law,  and  pervert  the  judg- 
ment of  any  of  the  afflicted.  8.  Open  thy 
mouth  for  the  dumb  in  the  cause  of  all  such 
as  are  appointed  to  destruction.     9.  Open 

98 


RULERS.— Character  and  Qualifications  of. 


thy  movith,  judge  righteously,  and  plead  the 
cause  of  the  ])oor  and  needy. 

Eccl.  8:4.  Where  the  Avord  of  a  king  is, 
t/iere  Ls  power :  and  who  may  say  unto  him, 
What  doest  thou  ? 

Eccl.  10:16.  Woe  to  thee,  0  land,  when 
thy  king  is  a  child,  and  thy  princes  eat  in 
the  morning  1  17.  Blessed  art  thou,  O  land, 
when  thy  king  is  the  son  of  nobles,  and  thy 
pi'inces  eat  in  due  season,  for  strength,  and 
not  for  drunkenness  I 

Isa.  5:22.  Woe  unto  t/te)7i  that  are  mighty 
to  drink  wune,  and  men  of  strength  to  min- 
gle strong  drink:  23.  Which  justify  the 
wicked  for  reward,  and  take  away  the 
righteousness  of  the  righteous  from  him  1 

Isa.  16:5.  And  in  mercy  shall  the  thi'one 
be  established :  and  he  shall  sit  upon  it  in 
truth  in  the  tabernacle  of  David,  judging, 
and  seeking  judgment,  and  hasting  right- 
eousness. 

Isa.  28:6.  And  for  a  spirit  of  judgment  to 
him  that  sitteth  in  judgment,  and  for 
strength  to  them  that  turn  the  battle  to  the 
gate. 

Isa.  60:17.  I  will  also  make  thy  officers 
peace,  and  thine  exactors  righteousness. 

Jer.  13:18.  Say  unto  the  king  and  to  the 
queen.  Humble  yourselves,  sit  down:  for 
your  principalities  shall  come  down,  even 
the  crown  of  your  glory. 

Rom.  12:8.  Or  he  that  exhorteth,  on  ex- 
hortation :  he  that  giveth,  letliim  do  «Y  with 
simplicity;  he  that  ruleth,  with  diligence; 
he  that  sheweth  mercy,  with  cheerfulness. 

Rom.  13:1.  Let  every  soul  be  subject  unto 
the  higher  powers.  For  there  is  no  powder 
but  of  God :  the  powers  that  be  are  ordained 
of  God.  2.  Whosoever  therefore  resisteth 
the  power,  resisteth  the  ordinance  of  God : 
and  they  that  resist  shall  receive  to  them- 
selves danmation.  3.  For  nilers  are  not  a 
terror  to  good  works,  but  to  the  e^dl.  Wilt 
thou  then  not  be  afraid  of  the  power?  do 
that  ■svhich  is  good,  and  thou  shalt  have 
praise  of  the  same:  4.  For  he  is  the  minis- 
ter of  God  to  thee  for  good.  But  if  thou  do 
that  Avhich  is  evil,  be  afraid ;  for  he  beareth 
not  the  sword  in  vain :  for  he  is  the  minister 
of  God,  a  revenger  to  exeeirte  wrath  upon 
him  that  doetli  evil.  5.  Wherefore  ye  must 
needs  be  subject,  not  only  for  wrath,  but 
also  for  conscience'  sake.  6.  For  for  this 
cause  pay  ye  tribute  also:  for  they  are 
God's  ministers,  attending  continually  upon 
this  very  thing.  7.  Render  therefore  to  all 
their  dues :  tribute  to  whom  tribute  is  due ; 
custom  to  whom  custom;  fear  to  whom 
fear ;  honour  to  whom  honour. 

1  Tim,  2:1.  I  exhort  therefore,  that,  first 
of  all,  supplications,  prayers,  intercessions, 
and  giving  of  thanks,  be  made  for  all  men ; 
2.  For  kings,  and  for  all  that  are  in  au- 
thority ; 

1  Pet.  2:13.  Submit  youi'selves  to  every 
ordinance  of  man  for  the  Lord's  sake: 
whether  it  be  to  the  king,  as  supreme ;  14. 
Or  iinto  governors,  as  unto  them  that  are 


sent  by  him  for  the  i)unishment  of  evil  do- 
ers, and  for  the  praise  of  them  that  do  well. 

DUTIES  OF:  Ex.  18:16.  When  they  have 
a  matter,  they  come  unto  me ;  and  l"  judge 
between  one  and  another,  and  I  do  make 
them  know  the  statutes  of  God,  and  his 
laws.  20.  And  thou  shalt  teach  them  or- 
dinances and  laws,  and  shalt  shew  them  the 
way  wherein  they  must  walk,  and  the  work 
that  they  must  do.  21.  Moreover  thou  shalt 
provide  out  of  all  the  people  able  men,  sucli 
as  fear  God,  men  of  truth,  hating  covet- 
ousness;  and  place  sucJt  over  them,  to  he 
rulers  of  thousands,  and  rulers  of  hundreds, 
lailers  of  fifties,  and  rulers  of  tens: 

Ex.  23:3.  Neither  shalt  thou  countenance 
a  poor  man  in  his  cause.  6.  Thou  shall  not 
wrest  the  judgment  of  thy  poor  in  his  cause. 
7.  Keep  tliee  far  from  a  false  matter;  and 
the  innocent  and  righteous  slay  thou  not : 
for  I  will  not  justify  the  wicked.  0.  Also 
thou  shalt  not  oppress  a  stranger:  for  ye 
know  the  heart  of  a  stranger,  seeing  ye 
were  strangers  in  the  land  of  Egypt. 

Lev.  19:15.  Ye  shall  do  no  unrighteous- 
ness in  judgment:  thou  shalt  not  respect 
the  person  of  the  poor,  nor  honour  the  per- 
son of  the  mighty:  but  in  righteousness 
shalt  thou  judge  thy  neighbour. 

Lev.  24:22.  Ye  shall  have  one  manner  of 
law,  as  well  for  the  stranger,  as  for  one  of 
your  own  country:  for  I  am  the  Lord  your 
God. 

Num.  27:16.  Let  the  Lord,  the  God  of  the 
spirits  of  all  flesh,  set  a  man  over  the  con- 
gregation, 17.  Which  may  go  out  befci'e 
them,  and  which  may  go  in  before  them, 
and  which  may  lead  them  out,  and  which 
may  bi'ing  them  in ;  that  the  congregation 
of  the  Lord  be  not  as  sheep  which  have  no 
shepherd. 

Deut.  1:16.  And  I  charged  your  judges  at 
that  time,  saying,  Hear  the  causes  between 
your  brethren,  and  judge  righteously  be- 
tween every  man  and  his  brother,  and  the 
stranger  that  is  with  him.  17.  Ye  shall  not 
respect  persons  in  judgment;  but  ye  shall 
hear  the  small  as  well  as  the  great ;  ye  shall 
not  be  afraid  of  the  face  of  man;  for  the 
judgment  is  God's : 

Deut.  16:18.  Judges  and  officers  shalt  thou 
make  thee  in  all  thy  gates,  which  the  Lord 
thy  God  giveth  thee,  throughout  thy  ti'ibes : 
and  they  shall  judge  the  people  with  just 
judgment.  19.  Thou  shalt  not  wrest  judg- 
ment; thou  shalt  not  respect  persons. 
neither  take  a  gift :  for  a  gift  doth  blind  the 
eyes  of  the  wise,  and  pervert  the  words  of 
the  righteous.  20.  That  which  is  altogether 
just  shalt  thou  follow,  that  thou  mayest 
live,  and  inherit  the  land  which  the  Lord 
thy  God  giveth  thee. 

Deut.  17:16.  But  he  shall  not  multiply 
horses  to  himself,  nor  cause  the  people  to 
return  to  Egypt,  to  the  end  that  he  should 
multiply  horses:  forasmuch  as  the  Lord 
hath  said  unto  you.  Ye  shall  henceforth  re- 
turn no  more  that  way.    17.  Neither  shall 


11U7 


RULERS.— Righteous. 


he  multiply  wives  to  himself,  that  his  heart 
tura  not  away:  neither  shall  he  greatly  mul- 
tiply to  himself  silver  and  gold.  18.  And  it 
shall  be,  when  he  sitteth  upon  the  throne  of 
his  kingdom,  that  he  shall  write  him  a  copy 
of  this  law  in  a  book  out  of  tJiat  tcJiich  is 
before  the  priests  the  Levites :  19.  And  it 
shall  be  with  him,  and  he  shall  read  therein 
all  the  days  of  his  life :  that  he  may  learn  to 
fear  the  Lord  his  God,  to  keep  all  the  words 
of  this  law  and  these  statutes,  to  do  them : 
20.  That  his  heart  be  not  lifted  up  above  his 
brethren,  and  that  he  turn  not  aside  from 
the  coinmandment,  to  the  right  hand,  or  to 
the  left :  to  the  end  that  he  may  prolong  his 
days  in  his  kingdom,  he,  and  his  children, 
in  the  midst  of  Israel. 

Deut.  19:18.  And  the  judges  shall  make 
diligent  inquisition :  and,  behold,  if  the  wit- 
ness he  a  false  witness,  and  hath  testified 
falsely  against  his  brother ;  19.  Then  shall 
ye  do  unto  him,  as  he  had  thought  to  have 
done  unto  his  brother:  so  shalt  thou  put  the 
evil  away  from  among  you. 

Deut.  24:16.  The  fathers  shall  not  be  put 
to  death  for  the  children,  neither  shall  the 
children  be  put  to  death  for  the  fathers: 
every  man  shall  be  put  to  death  for  his  own 
sin. 

Deut.  25:1.  If  there  be  a  controversy  be- 
tween men,  and  they  come  unto  judgment, 
that  the  judges  may  judge  them;  then  they 
shall  justify  the  righteous,  and  condemn  the 
wicked. 

Josh.  1:7.  Only  be  thou  strong  and  very 
courageous,  that  thou  mayest  obsei've  to  do 
according  to  all  the  law,  which  Moses  my 
servant  commanded  thee :  turn  not  from  it 
to  the  right  hand  or  to  the  left,  that  thou 
mayest  prosper  whithersoever  thou  goest. 
8.  This  book  of  the  law  shall  not  depai't  out 
of  thy  mouth;  but  thou  shalt  meditate 
therein  day  and  night,  that  thou  mayest 
observe  to  do  according  to  all  that  is  writ- 
ten therein :  for  then  thou  shalt  make  thy 
way  prosperous,  and  then  thou  shalt  have 
good  success. 

2  Chr.  9:8.  God  loved  Israel,  to  establish 
them  for  ever,  therefore  made  he  thee 
kmg  over  them,  to  do  judgment  and  jus- 
tice. 

2  Chr.  19:6.  And  said  to  the  judges,  Take 
heed  what  ye  do :  for  ye  judge  not  for  man, 
but  for  the  Lord,  who  is  with  you  in  the 
judgment.  7.  Wherefore  now  let  the  fear 
of  the  Lord  be  iipon  you ;  take  heed  and  do 
it:  for  there  is  no  iniquity  with  the  Lord 
our  God,  nor  respect  of  persons,  nor  taking 
of  gifts. 

Ezra  7:25.  And  thou,  Ezra,  after  the  wis- 
dom of  thy  God,  that  is  in  thine  hand,  set 
magistrates  and  judges,  which  may  judge 
all  the  people  that  are  beyond  the  river,  all 
such  as  know  the  laws  of  tliy  God ;  and 
teach  ye  them  that  know  them  not.  26. 
And  whosoever  will  not  do  the  law  of  thy 
God,  and  the  law  of  the  king,  let  judgment 
be  executed  speedily  upon  him,  whether  it 

II 


be  unto  death,  or  to  banishment,  or  to  con- 
fiscation of  goods,  or  to  imprisonment. 

Psa.  82:2.  How  long  will  ye  judge  un- 
justly, and  acce])t  the  persons  of  the  wicked  ? 
3.  Defend  the  poor  and  fatherless :  do  jus- 
tice to  the  afflicted  and  needy.  4.  Dehver 
the  poor  and  needy:  rid  them  out  of  the 
hand  of  the  wicked. 

Psa.  148:11.  Kings  of  the  earth,  and  aU 
people ;  princes,  and  all  judges  of  the  earth : 
1 3.  Let  them  praise  the  name  of  the  Lord  i 

Isa.  58:6.  Is  not  this  the  fast  that  I  have 
chosen  ?  to  loose  the  bands  of  wickedness,  to 
undo  the  heavy  burdens,  and  to  let  the  op- 
pressed go  free,  and  that  ye  break  every 
yoke? 

Jer.  22:1.  Thus  saith  the  Lord  ;  Go  down 
to  the  house  of  the  king  of  Judah,  and  speak 
there  this  word,  2.  And  say,  Hear  the  word 
of  the  Lord,  O  king  of  Judah,  that  sittest 
upon  the  throne  of  David,  thou,  and  thy 
servants,  and  thy  people  that  enter  in  by 
these  gates :  3.  Thus  saith  the  Lord  ;  Ex- 
ecute ye  judgment  and  righteousness,  and 
deliver  the  spoiled  out  of  the  hand  of  the 
oppressor :  and  do  no  wrong,  do  no  violence 
to  the  stranger,  the  fatherless,  nor  the 
widow,  neither  shed  innocent  blood  in  this 
place.     Jer.  21:12. 

Zech.  7:9.  Thus  speaketh  the  Lord  of 
hosts,  saying,  Execute  true  judgment,  and 
shew  mercy  and  compassions  every  man  to 
his  brother:  10.  And  oppress  not  the 
widow,  nor  the  fatherless,  the  stranger,  nor 
the  poor ;  and  let  none  of  you  imagine  evil 
against  his  brother  in  your  heart. 

Zech.  8:16.  These  at-'e  the  things  that  ye 
shall  do ;  Speak  ye  every  man  the  truth  to 
his  neighbour;  execute  the  judgment  of 
truth  and  peace  in  your  gates : 

Eom.  13:3.  For  rulers  are  not  a  terror  to 
good  works,  but  to  the  evil. 

1  Tim.  2:2.  For  kings,  and /or  all  that  are 
in  authority;  that  we  may  lead  a  quiet  and 
peaceable  life  in  all  godliness  and  honesty. 

1  Pet.  2:14.  Or  unto  governors,  as  imto 
them  that  are  sent  by  him  for  the  pmiish- 
ment  of  evildoers,  and  for  the  praise  of  them 
that  do  well. 

RKiHTEOUS.  Instances  of:  Pharaoh, 
in  his  ti'eatment  of  Abraham,  Gen.  12:15-20. 
Abimelech,  in  his  treatment  of  Abraham, 
Gen.  20;  of  Isaac,  Gen.  26:6-11.  Joseph,  in 
his  conduct  of  the  affairs  of  Egypt,  Gen. 
41 :37-57.  Pharaoh,  in  his  treatment  of  Jacob 
and  his  family.  Gen.  47:5-10;  50:1-6.  Moses, 
in  his  administration  of  the  affairs  of  the 
children  of  Israel,  Num.  16:15.  See  Govern- 
ment, Mosaic.  Samuel,  in  not  taking  re- 
ward for  judgment,  1  Sam.  12:3,4.  Saul, 
after  the  defeat  of  the  Ammonites,  1  Sam. 
1 1:12,13.  Solomon,  in  his  judgment  between 
the  two  women  who  claimed  the  same  child, 
1  Kin.  3:16-28;  according  to  the  testimony  of 
the  queen  of  Sheba,  1  Kin.  10:6-9.  Asa,  in 
abolishing  sodomy  and  other  abominations 
of  idolatry,  1  Kin.  15:11-15:  2  Chr.  14:2-5. 
.Jehoshaphat,  in  walking  in  the  ways  of  the 
98 


RULERS.-WicKED. 


Lord,  1  Kin.  22:41-46;  2  Chr.  17:3-10;  10; 
20:3-30.  Hezekiah,  in  his  fear  of  the  Lord, 
2  Kin.  18:3;  20:1-11;  2  Chr.  30;  31.  Josiah, 
in  ropairinp:  the  temple  and  in  other  good 
works,  2  Kin.  22;  23;  2  Chr.  34;  35.  Cyrus, 
in  emancipating  the  Jews,  Ezra  1.  Darius, 
in  advancing  tlie  rebuikling  of  the  temple, 
Ezra  0:1-12.  Artaxerxes,  in  commissioning 
Ezi'a  to  restore  the  forms  of  worship  at  Jeru- 
salem, Ezra  7;  Neh.  2;  5:14.  Nehemiah, 
Neh.  chapters  4,  5.  Daniel,  see  Daniel. 
Iving  of  Nineveh,  in  repenting,  and  pro- 
claiming a  fast,  Jonah  3:0-0. 

WICKED:  Gen.  15:13.  Know  of  a  surety 
that  thy  seed  shall  be  a  stranger  in  a  land 
f/iat  f's  not  their's,  and  shall  serve  them; 
and  they  shall  afllict  them  four  hundred 
years;  14.  And  also  that  nation,  whom 
thev  shall  sem-e,  will  I  judge : 

Ex.  3:0.  The  cry  of  tlie  children  of  Israel 
is  come  imto  me :  and  I  have  also  seen  the 
oppression  wherewith  the  Egj^jtians  op- 
press them. 

Deut.  27:19.  Cursed  be  he  that  perverteth 
the  judgment  of  the  stranger,  fatherless, 
and  widoAV. 

1  Sam.  8:10.  And  Samuel  told  all  the  words 
of  the  Lord  unto  the  xieople  that  asked  of 
him  a  king.  11.  And  he  said.  This  will  be 
the  manner  of  the  king  that  shall  reign  over 
you :  He  will  take  your  sons,  and  appoint 
t/ie))i  for  himself,  for  his  chariots,  and  to  be 
his  horsemen;  and  some  shall  nm  before 
his  chariots.  12.  And  he  will  appoint  him 
captains  over  thousands,  and  captains  over 
fifties;  and  will  set  them  to  ear  his  ground, 
and  to  reap  Ms  harvest,  and  to  make  his  in- 
struments of  war,  and  instruments  of  his 
chariots.  13.  And  he  wall  take  your  daugh- 
ters to  be  confectionaries,  and  to  be  cooks, 
and  to  be  bakers.  14.  And  he  w^Ul  take  your 
fields,  and  your  vineyards,  and  your  olive- 
yards,  even  the  best  of  tJiem,  and  give  them 
to  his  servants.  15.  And  he  wall  take  the 
tenth  of  your  seed,  and  of  your  vineyards, 
and  give  to  his  officers,  and  to  his  servants. 
16.  And  he  will  take  your  menservants,  and 
your  maidservants,  and  your  goodliest 
young  men,  and  your  asses,  and  put  tJiem 
to  his  work.  17.  He  will  take  the  tenth  of 
your  sheep:  and  ye  shall  be  his  servants. 
18.  And  ye  shall  cry  out  in  that  day  be- 
cause of  your  king  which  ye  shall  'have 
chosen  yon ; 

2  Chr.  28:19  For  the  Lord  brought  Judah 
low  because  of  Ahaz  king  of  Israel ;  for  he 
made  Judah  naked,  and  transgressed  sore 
against  the  Lord. 

Neh.  5:7.  Then  I  consulted  with  myself, 
and  I  rebuked  the  nobles,  and  the  riders, 
and  said  unto  them,  Ye  exact  usury,  every 
one  of  his  brother.  8.  And  I  said  unto  them, 
We  after  our  ability  have  redeemed  our 
brethren  the  Jews,  -which  were  sold  unto 
the  heathen ;  and  Avill  ye  even  sell  your 
brethren?  or  shall  they  be  sold  unto  ns? 
Then  held  they  their  peace,  and  found  noth- 
ing to  cmsice?'.  9.  Also  I  said,  It  is  not  good 


that  ye  do  :  ought  ye  not  to  walk  in  the  fear 
of  our  God  becjiuse  of  the  reproach  of  the 
heathen  oiu*  enemies  ? 

Neh.  9:34.  Neither  have  our  kings,  our 
princes,  our  priests,  nor  om- fathers,  kept  thy 
law,  nor  hearkened  imtf)  thy  conniiandments 
and  thy  testimonies,  wherewith  thou  didst 
testify  against  them.  85.  For  they  have  not 
served  thee  in  their  kingdom,  and  in  thy 
great  goodness  that  thou  gavest  them,  anil 
in  the  large  and  fat  land  which  thou  gav- 
est before  them,  neither  turned  they  from 
their  wicked  w^orks.  36.  Behold,  Ave  (tre 
servants  this  day,  and  fo7-  the  land  that 
thou  gavest  unto  our  fathers  to  eat 
the  fi-iiit  thereof  and  the  good  thereof,  be- 
hold, Ave  are  servants  in  it:  37.  And  it 
yieldeth  much  increase  imto  the  kings  Avhom 
thou  hast  set  over  us  because  of  our  sins : 
also  they  haA^e  dominion  over  om*  bodies, 
and  over  our  cattle,  at  their  pleasiu-e,  and 
Ave  are  in  great  distress. 

Job  24:22.  He  draweth  also  the  mighty 
with  his  power :  he  riseth  up,  and  no  ma?)  is 
sure  of  life.  24.  They  are  exalted  for  a  lit- 
tle while,  but  are  gone  and  brought  low; 
they  are  taken  out  of  the  Avay  as  all  other, 
and  cut  off  as  the  tops  of  the  ears  of  corn. 

Job  35:9.  By  reason  of  the  multitude  of 
oppressions  they  make  the  oppressed  to  cry: 
they  cry  out  by  reason  of  the  arm  of  the 
mighty. 

Psa.  10:17.  Lord,  thou  hast  heard  the  de- 
sire of  the  humble :  thou  Avilt  prepare  their 
heart,  thou  wilt  cause  thine  ear  to  hear :  18. 
To  judge  the  fatherless  and  the  oppressed, 
that  the  man  of  the  earth  may  no  more 
oppress. 

Psa.  12:5.  For  the  oppression  of  the  poor, 
for  the  sighing  of  the  needy,  uoaa^  Avill  I 
arise,  saith  the  Lord  :  I  will  set  hi?)/  in  safety 
fro)H  him  that  puffeth  at  him.  8.  The 
Avicked  walk  on  eA^ery  side,  Avhen  the  vilest 
men  are  exalted. 

Psa.  49:20.  Man  that  is  in  honoiu*,  and 
understand eth  not,  is  like  the  beasts  that 
perish. 

Psa.  58:1.  Do  ye  judge  uprightly,  0  ye 
sons  of  men  ?  2.  Yea,  m  heart  ye  A\'ork 
Avickedness ;  ye  weigh  the  A'iolence  of  your 
hands  in  th'^  earth. 

Psa.  82:2.  How  long  will  ye  judge  un- 
justly, and  accept  the  pei"sons  of  the 
Avicked  ? 

Psa.  94:20.  Shall  the  throne  of  iniquity 
haA'e  felloAvship  with  thee,  Avhich  frameth 
mischief  by  a  laAv  ?    21  They  gather  them 
seh^es  together  against  the  soul  of  the  right- 
eous, and  condemn  the  innocent  blood. 

Psa.  110:5.  The  Lord  at  thy  right  hand 
shall  strike  through  kings  in  the  day  of  his 
wrath. 

Prov.  17:15.  He  that  justifieth  the  Avicked, 
and  he  that  condemneth  the  just,  eA^en  they 
both  are  abomination  to  the  Lord.  26.  Also 
to  punish  the  just  is  not  good,  nor  to  strike 
princes  for  equity. 

Prov.  28:15,  As  a  roaring   lion,  and  a 


119» 


RULERS.— Wicked. 


ranging  bear ;  so  is  a  wicked  ruler  over  the 
poor  people.  16.  The  prince  that  wanteth 
understanding  is  also  a  great  oppressor: 
but  he  that  hateth  coveteousness  shall  pro- 
long his  days.  28.  When  the  wicked  rise, 
men  hide  themselves :  but  when  they  j)er- 
ish,  the  righteous  increase. 

Prov.  29:2.  When  the  righteous  are  in 
authority,  the  people  rejoice :  but  when  the 
wicked  beareth  rule,  the  peojile  mourn.  4. 
Tlie  king  by  judgment  establisheth  the  land  : 
but  he  that  receiveth  gifts  overthroweth  it. 
12.  If  a  ruler  hearken  to  lies,  all  his  servants 
are  wicked. 

Prov.  30:21.  For  three  things  the  earth  is 
disquieted,  and  for  four  tohich  it  camiot 
bear :  22.  For  a  servant  when  he  reigneth ; 
and  a  fool  when  he  is  filled  with  meat ; 

Eccl.  3:16.  And  moreover  I  saw  under  the 
sun  the  place  of  judgment,  that  wickedness 
'teas  there ;  and  the  place  of  righteousness, 
that  uiiquity  •ioas  there.  17.  I  said  in  mine 
heart,  God  shall  judge  the  righteous  and  the 
wicked :  for  there  is  a  time  there  for  every 
purpose  and  for  every  work. 

Eccl.  4:1.  I  returned,  and  considered  all 
the  oppressions  that  are  done  under  the 
Sim :  and  behold  the  tears  of  sicch  as  wei'e 
oppressed,  and  they  have  no  comforter ;  and 
on  the  side  of  their  oppressors  there  was 
power ;  but  they  had  no  comforter.  13.  Bet- 
ter is  a  poor  and  a  Avise  child  than  an  old 
and  foolish  king,  who  will  no  more  be  ad- 
monished. 14.  For  out  of  prison  he  cometh 
to  reign ;  whereas  also  he  that  is  born  in 
his  kingdom  becometh  poor. 

Eccl.  5:8.  If  thou  seest  the  oppression  of 
the  poor,  and  violent  perverting  of  judg- 
ment and  justice  in  a  x^i'ovince,  marvel  not 
at  the  matter:  for  he  that  is  higher  than 
the  highest  regardeth ;  and  there  be  liigher 
than  they. 

Eccl.  8:9.  All  this  have  I  seen,  and  ap- 
plied my  heart  unto  every  work  that  is  done 
under  the  sun :  there  is  a  time  wherein  one 
man  ruleth  over  another  to  his  own  hurt. 

Eccl.  10:5,  There  is  an  evU  tchich  I  have 
seen  under  the  sun,  as  an  error  which  pro- 
ceedeth  from  the  ruler:  6.  Folly  is  set  in 
great  dignity,  and  the  rich  sit  in  low  place. 
7.  I  have  seen  servants  upon  horses,  and 
princes  walking  as  servants  upon  the  earth. 

16.  Woe  to  thee,  O  land,  when  thy  king  is 
a  child,  and  thy  princes  eat  in  the  morning ! 

17.  Blessed  art  thou,  0  land,  when  thy  king 
■>s  the  son  of  nobles,  and  thy  princes  eat  in 
due  season,  for  strength,  and  not  for  drunk- 
enness ! 

Isa.  1:23.  Thyprmces  are  rebellious,  and 
companions  of  thieves:  every  one  loveth 
gifts,  and  followeth  after  rewards:  they 
judge  not  the  fatherless,  neither  doth  the 
cause  of  the  widow  come  \mto  them. 

Isa.  3:12.  As  for  my  people,  children  are 
their  oppressors,  and  women  rule  over 
them.  O  my  people,  they  which  lead  thee 
cause  thee  to  err,  and  destroy  the  way  of 
thy  paths.     14.  The  Lord  will  enter  into 


judgment  with  the  ancients  of  his  people, 
and  the  princes  thereof :  for  ye  have  eaten 
up  the  vineyard ;  the  spoil  of  the  j)oor  is  in 
your  houses.  15.  What  mean  ye  that  ye 
beat  my  people  to  pieces,  and  grind  the  faces 
of  the  poor  ?  saith  the  Lord  God  of  hosts. 

Isa.  5:7.  For  the  vineyard  of  the  Lord  of 
hosts  is  the  house  of  Israel,  and  the  men  of 
Judah  his  pleasant  plant :  and  he  looked  for 
judgment,  but  behold  oppression ;  for  right- 
eousness, but  behold  a  ciy. 

^  Isa.  10:1 .  Woe  unto  them  that  decree  un- 
righteous decrees,  and  that  write  grievous- 
ness  which  they  have  prescribed;  2.  To 
turn  aside  the  needy  from  judgment,  and 
to  take  aAvay  the  right  from  tlie  poor  of  my 
people,  that  widows  may  be  their  prey,  and 
that  they  may  rob  the  fatherless!  3.  And 
what  will  ye  do  in  the  day  of  visitation, 
and  in  the  desolation  which  shall  come 
from  far  ?  to  whom  will  ye  flee  for  help  'i 
and  where  wiU  ye  leave  yovu-  glory  ? 

Isa.  14:5.  The  Lord  hath  broken  the  staff 
of  the  wicked,  a7id  the  scej)tre  of  the  rul- 
ers. 6.  He  who  smote  the  people  m  wrath 
with  a  continual  stroke,  he  that  ruled  the 
nations  in  anger,  is  persecuted,  and  none 
hindereth.  19.  But  thou  art  cast  out  of  thy 
grave  like  anabominable  branch,  and  as  the 
raiment  of  those  that  are  slain,  thrust 
through  with  a  sword,  that  go  down  to  the 
stones  of  the  pit;  as  a  carcase  trodden 
under  feet.  20.  Thou  shalt  not  be  joined 
with  them  in  burial,  because  thou  hast  de- 
stroyed thy.  land,  a  fid  slain  thy  people:  the 
seed  of  evildoers  shall  never  be  renowned. 
vs.  4-30. 

Isa.  28:14.  Wherefore  hear  the  word  of  the 
Lord,  ye  scornfid  men,  that  rule  this  people 
wliich  is  in  Jerusalem.  15.  Because  ye  have 
said,  We  have  made  a  covenant  with  death, 
and  with  heU  are  we  at  agreement ;  when 
the  overflowing  scoiu'ge  shall  pass  through, 
it  shall  not  come  unto  us :  for  we  have  made 
lies  our  refuge,  and  under  falsehood  have 
we  hid  ourselves : 

Isa.  29:20.  The  terrible  one  is  brought  to 
nought,  and  the  scorner  is  consumed,  and 
all  that  watch  for  iniquity  are  cut  off :  21. 
That  make  a  man  an  offender  for  a  word, 
and  lay  a  snare  for  him  that  reproveth  in 
the  gate,  and  turn  aside  the  just  for  a  thing 
of  nought. 

Isa.  30:33.  For  Tophet  is  ©rdained  of  old ; 
yea,  for  the  king  it  is  prepared;  he  hath 
made  it  deep  and  large :  the  pile  thereof  is 
fire  and  much  wood ;  the  breath  of  the  Lord, 
like  a  stream  of  brimstone,  doth  kindle  it. 

Isa.  33:1.  Woe  to  thee  that  spoilest,  and 
thou  wast  not  spoiled ;  and  dealest  treach- 
erously, and  they  dealt  not  treacherously 
with  thee  !  when  thou  shalt  cease  to  spoil, 
thou  shalt  be  spoiled ;  and  when  thou  shalt 
make  an  end  to  deal  treacherously,  they 
shall  deal  treacherously  with  thee. 

Isa.  40:23.  That  briiigeth  the  princes  to 
nothing;  he  maketh  the  judges  of  the 
earth  as  vanity. 


1200 


RULERS. -Wicked. 


Is; I.  52:5.  Now  therefore,  what  have  I  here, 
Baith  the  Lord,  that  my  people  is  taken 
away  for  nought  ?  they  that  rule  over  them 
make  them  to  howl,  saith  the  Lord  ; 

Isa.  59:14.  Judgment  is  tiu-ned  away  back- 
ward, and  justice  standeth  afar  off:  for 
truth  is  fallen  in  the  street,  and  equity  camiot 
enter.  15.  Yea,  truth  faileth ;  and  he  that 
depai'teth  from  evil  maketh  himself  a  prey : 
and  the  Lord  saw  it,  and  it  displeased  him 
that  there  teas  no  judgment. 

Jer.  5:28.  They  are  waxen  fat,  they  shine: 
yea,  they  overpass  the  deeds  of  the  wicked : 
they  judge  not  the  cause,  the  cause  of  the 
fatherless,  yet  they  prosper ;  and  the  right 
of  the  needy  do  they  not  judge.  29.  Shall 
I  not  visit  for  tliese  things  ?  saith  the  Lord  : 
shall  not  my  soul  be  avenged  on  such  a  na- 
tion as  this  ? 

Ezek.  21:23.  And  thou,  profane  wicked 
prince  of  Israel,  whose  day  is  come,  when 
iniquity  s/iall  have  an  end,  2G.  Thus  saith 
the  Lord  God  ;  Eemove  the  diadem,  and 
take  off  the  crown : 

Ezek.  22:6.  Behold,  the  princes  of  Israel, 
every  one  wei'e  in  thee  to  their  power  to  shed 
blood.  27.  Herprincesin  the  midst  thereof 
rtr<3.  like  wolves  ravenmg  the  prey,  to  shed 
blood,  a)icl  to  destroy  souls,  to  get  dishonest 
gain. 

Ezek.  28:2.  Son  of  man,  say  imto  the 
prince  of  Tyrus,  Thus  saith  the  Lord  God  ; 
Because  thine  heart  is  lifted  up,  and  thou 
hast  said,  I  am  a  God,  I  sit  ifi  the  seat  of  God, 
in  the  midst  of  the  seas;  yetthou«r^aman, 
and  not  God,  though  thou  set  thine  heart  as 
the  heart  of  God : 

Ezek.  34:2.  Woe  be  to  the  shepherds  of 
Israel  that  do  feed  themselves!  should 
not  the  shepherds  feed  the  flocks?  3.  Ye 
eat  the  fat,  and  ye  clothe  you  with  the  wool, 
ye  kill  them  that  are  fed :  but  ye  feed  not 
the  flock.  4.  The  diseased  have  ye  not 
strengthened,  neither  have  ye  healed  that 
which  was  sick,  neitherhave  ye  bound  up  th  at 
which  7cas  broken,  neitlier  have  ye  brought 
again  that  which  was  driven  away,  neither 
have  ye  sought  that  which  was  lost;  but 
with  force  and  with  cruelty  have  ye  ruled 
them.  7.  Therefore,  ye  shepherds,  hear  the 
word  of  the  Lord  ;  8.  As  I  live,  saith 
the  Lord  God,  surely  because  my  flock 
became  a  prey,  and  my  flock  became 
meat  to  every  beast  of  the  fleld,  be- 
cause t/iere  was  no  shepherd,  neither  did  my 
shepherds  search  for  my  flock,  but  the  shep- 
herds fed  themselves,  and  fed  not  my  flock ; 
9.  Therefore,  O  ye  shepherds,  hear  the  word 
of  the  Lord;  10,  Thus  saith  the  Lord 
God;  Behold,  I  «m  against  the  shepherds; 
and  I  will  require  my  flock  at  their  hand, 
and  cause  them  to  cease  from  feeding  the 
flock;  neither  shall  the  she]iherds  feed 
themselves  any  more ;  for  I  will  deliver  my 
flock  from  their  mouth,  that  they  may  not 
be  meat  for  them. 

Ezek.  45:9.  Thus  saith  the  Lord  God,  Let 

it  suffice  you,  O  piinces  of  Israel :  remove 

(76;  1 


violence  and  spoil,  and  execute  judgment 
and  justice,  take  away  your  exactions  from 
my  people,  saith  the  Lord  God. 

"Hos.  5:10.  The  princes  of  Judah  were  like 
them  tlrnt  remove  the  bound :  therefore  I 
will  pour  out  my  wrath  upon  them  like  water. 

Hos.  7:3.  They  make  the  king  glad  with 
their  wickedness,  and  the  princes  vnth  their 
lies. 

Hos.  10:7.  As  for  Samaria,  her  kuig  is  cut 
off  as  the  foam  upon  the  water. 

Amos  3:10.  They  know  not  to  do  right, 
saith  the  Lord,  who  store  up  violence  and 
robbery  in  their  palaces.  11.  Therefore 
thus  saith  the  Lord  God;  An  adversary 
the7'e  shall  be  even  rovmd  about  the  land ; 
and  he  shall  bring  down  thy  strength  from 
thee,  and  thy  palaces  shall  be  spoiled, 

Amos  4:1.  Hear  this  word,  ye  .  .  .  which 
oppress  the  poor,  which  crush  the  needy, 
which  say  to  theii'  masters,  Bring,  and  let 
us  drink.  2.  The  Lord  GoD  hath  sworn  by 
his  holiness,  that,  lo,  the  days  shall  come 
upon  you,  that  he  will  take  you  away  with 
hooks,  and  your  posterity  with  fishhooks. 

Amos  5:11.  Forasmuch  therefore  as  your 
treading  is  upcn  the  poor,  and  ye  take  from 
him  burdens  of  wheat:  ye  have  built 
houses  of  hewn  stone,  but  ye  shall  not 
dwell  in  them;  ye  have  planted  pleasant 
vineyards,  but  ye  shall  not  drink  wine  of 
them.  12.  For  I  know  your  manifold  trans- 
gressions and  your  mighty  sins :  they  afflict 
the  just,  they  take  a  bribe,  and  they  turn 
aside  the  poor  in  the  gate  from  their  right. 

Amos  6:12.  Shall  horses  run  upon  the 
rock  ?  will  one  plow  there  with  oxen  ?  for 
ye  have  turned  judgment  into  gall,  and  the 
fruit  of  righteousness  into  hemlock:  13. 
Ye  which  rejoice  in  a  thing  of  nought, 
which  say.  Have  we  not  taken  to  us  horns 
by  our  own  strength  ? 

JVIic.  3:1,  Hear,  I  pray  you,  0  heads  of 
Jacob,  and  ye  princes  of  the  house  of  Israel ; 
Is  it  not  for  you  to  know  judg-ment  ?  2,  Who 
hate  the  good,  and  love  the  evil ;  who  pluck 
off  their  skin  from  off  them,  and  their  flesh 
from  off  their  bones ;  3.  Who  also  eat  the 
flesh  of  my  people,  and  flay  their  skin  from 
off  them ;  and  they  break  their  bones,  and 
chop  them  m  pieces,  as  for  the  pot,  and  as 
flesh  within  the  caldron.  9,  Hear  this,  I 
pray  you,  ye  heads  of  the  house  of  Jacob, 
and  princes  of  the  house  of  Israel,  that  ab- 
hor judgment,  and  pervert  all  equity.  10. 
They  build  up  Zion  with  blood,  and  Jerusa- 
lem with  iniquity.  11.  The  heads  thereof 
judge  for  reward,  and  the  priests  thereof 
teach  for  hire,  and  the  prophets  thereof  di- 
vine for  money :  yet  Avil 
Lord,  and  say,  Is  not  t 
none  evil  can  come  upon  us. 

Mic.  7:3.  That  they  may  do  evil  with  both 
hands  earnestly,  the  prince  asketh,  and  the 
judge  asl-cth  for  a  reward ;  and  the  great 
rnan,  he  uttereth  his  mischievous  desire : 
so  they  wrap  it  up.  4.  The  best  of  them  is 
as  a  brier :  the  most  upright  is  shar'per  than 
201 


they  lean  upon  the 
Lord  among  us  ? 


RULERS. 


RYE. 


a  thorn  hedge :  the  day  of  thy  watchmen 
and  thy  visitation  conieth;  now  shall  be 
their  perplexity. 

Hab.  1:4.  Therefore  the  law  is  slacked, 
and  judgment  doth  never  go  forth  :  for  the 
wicked  doth  compass  about  the  righteous ; 
therefore  wrong  judgment  proceedeth. 

Hab.  2:12.  Woe  to  him  that  buildeth  a 
to^vn  with  blood,  and  stablisheth  a  city  by 
iniquity!    %i8.  5-13. 

Zeph.  1:8.  And  it  shall  come  to  pass  in 
the  day  of  the  Lord's  sacrifice,  that  I  will 
punish  the  princes,  and  the  king's  children, 
and  all  such  as  are  clothed  with  strange 
apparel. 

Zeph.  3:3.  Her  princes  within  her  are 
roaring  lions;  her  judges  are  evening 
wolves;  they  gnaw  not  the  bones  till  the 
niorroAV. 

Acts  23:3.  Then  said  Paul  unto  him,  God 
shall  smite  thee,  thou  whited  wall:  for 
sittest  thou  to  judge  me  after  the  law,  and 
commandest  me  to  be  smitten  contrary  to 
the  law  ? 

Jas.  2-Jo.  Do  not  rich  men  oppress  you, 
and  draw  you  before  the  judgment  seats  ? 
9.  If  ye  have  respect  to  persons,  ye  com- 
mit sin,  and  are  convinced  of  the  law  as 
transgressors. 

Instances  of:  Potiphar,  putting  Joseph 
into  prison.  Gen.  39:20,  with  40:15.  Pharaoh, 
oppressing  the  Israelites,  Ex.  chapters,  1-11. 
Adoni-bezek,  torturing  seventy  kings,  Judg. 
1:7.  Abimelech,  slaying  his  seventy  broth- 
ers, Judg.  9:1-5.  Eli's  sons,  desecrating  the 
sacrifices,  1  Sam.  2:12-17:  debauching  them- 
selves and  the  worshipers,  1  Sam.  2:22. 
Samuel's  sons,  taking  bribes,  1  Sam.  8:1-5. 
Saul,  sparing  Agag  and  the  best  of  the 
booty,  1  Sam.  15:8-85;  in  jealousy  plotting 
against  David,  1  Sam.  18:8-29;  seeking  to 
slay  David,  1  Sam.  19;  slaying  Ahimelech 
and  the  priests,  1  Sam.  22:7-19.  Hanun, 
maltreating  David's  servants,  2  Sam.  10:4; 
1  Chr.  19:2-5.  David,  numbering  Israel  and 
Judah,  2  Sam.  24:1-9;  1  Chr.  21:1-7;  27:23, 
24.    Solomon,    luxurious,    and    idolatrous, 

1  Kin.  11:1-13;  oppressing  the  people,  1  Kin. 
12:4;  4:7-23.  Rehoboam,  making  the  yoke 
heavy,  1  Kin.  12:8-11;  2  Chr.  10:1-15.  Jero- 
boam, perverting  the  true  worship,  1  Kin. 
12:26-33;  13:1-5;  14:16;  exalting  debased  per- 
sons to  the  priesthood,  1  Kin.  12:31;  13:33; 

2  Kin.  17:32;  2  Chr.  11:14,15;  Ezek.  44:7,  A\ath 
Num.  3:10.  Abijam,  walking  in  the  sins 
of  Rehoboam,  1  Kin.  15:3.  Nadab,  walking 
in  the  ways  of  Jeroboam,  1  Kin.  15:26. 
Baasha,  walking  in  the  ways  of  Jeroboam, 
1  Kin.  15:33,34.  Asa,  imprisoning  the  seer, 
and  oppressing  the  people,  2  Chr.  16:10. 
Zimri,  walking  in  the  ways  of  Jeroboam, 
1  Kin.  16:19.  Omri,  walking  in  the  ways  of 
Jeroboam,  1  Kin.  16:25-29.  Ahab,  serving 
Baal,  1  Kin.  16:30-33;  21:21-26;  confiscating 
Naboth's  vineyard,  1  Kin.  21,  with  1  Sam. 
8:14;  1  Kin.  22:38;  2  Kin.  9:26.  Jehoram, 
cleaving  to  the  sins  of  .Jeroboam,  2  Kin. 
3:2,3.     Hazael,  committing  rapine,   2  Kin. 


8:12;  10:32;  12:17;  13:3-7.  Jehoram,  walk- 
ing in  the  ways  of  the  kings  of  Israel, 
2  Kin.  8:18;  2  Chr.  21:13.  Jehu,  departing 
not  from  the  sins  of  Jeroboam,  2  Kin.  10:29. 
Jehoahaz,  in  following  the  sins  of  Jeroboam, 
2  Kin.  13:1,2.  Jehoash,  in  following  the 
wicked  example  of  Jeroboam,  2  Kin.  13:10, 
11.  Jeroboam  II,  not  departing  from  the  sins 
of  Jeroboam,  2  Km.  14:23,24.  Zachariah, 
Menahem,  Pekahiah,  and  Pekah,  following 
the  sins  of  Jeroboam,  2  Kin.  15:9,18,24, 
28;  conspiring  against  and  slaying  Peka- 
hiah, 2  Kin.  15:25.  Hosliea,  who  conspired 
against  Pekah,  2  Kin.  15:30,  in  permitting 
Baal-worship,  2  Kin.  17:1,2,7-18.  Ahaz, 
burning  his  children  in  idolatrous  sacrifice, 
2  Kin.  16:3;  2  Chr.  28:2-4.  Manasseh,  who 
committed  the  abominations  of  the  heathen, 
2  ICin.  21:1-17;  2  Chr.  33:2-7.  Amon,  who 
followed  the  evil  example  of  Manasseh, 
2  Kin.  21:19-22.  Jehoahaz,  who  followed  in 
the  ways  of  his  fathers,  2  Kin.  23:32.  Jehoi- 
akim,  in  walking  in  the  ways  of  his  fathers, 
2  Kin.  23:37;  and  Jehoiacliin,  2  Kin.  24:9. 
Zedekiah,  following  the  evilexample  of  Jehoi- 
akim,  2  Kin.  24:19;  2  Chr.  36:12,13;  and  per- 
secuting Jeremiah,  Jer.  38:5,6.  Joash,  slay- 
ing Zechariah,  2  Chr.  24:2,17-25.  Ahaziah, 
doing  evil  after  the  house  of  Ahab,  2  Chr. 
22:1-9.  Amaziah,  worshiping  the  gods  of 
Seir,  2  Chr.  25:14.  Uzziah,  invading  the 
priest's  ofiice,  2  Chr.  26:16.  Ahasueitis  and 
Haman,  decreeing  the  death  of  the  Jews, 
Esth.  3.  Nebuchadnezzar,  commanding  to 
destroy  the  wise  men,  Dan.  2:1-13;  and 
committing  the  three  Hebrews  to  the  fur- 
nace, Dan.  3:1-23.  Belshazzar,  in  drmaken- 
ness  and  committing  sacrilege,  Dan.  5:22, 
23.  Darius,  in  deifying  himself,  Dan.  6:7,9. 
The  princes,  conspiring  against  Daniel,  Dan. 
6:1-9.  Herod  the  Great,  slaying  the  chil- 
dren in  Bethlehem,  Matt.  2:16-18.  Herod 
Antipas,  in  beheading  John  the  Baptist, 
Matt.  14:1-11;  in  craftiness  and  tyranny, 
Luke  13:31,32;  23:6-15.  Herod  Agrippa, 
persecuting  the  church.  Acts  12:1-19.  Pilate, 
delivering  Jesus  for  crucifixion.  Matt.  27:11- 
26;  Mark  15:15.  Chief  priests,  elders,  and 
all  the  council,  seeking  false  witness  against 
Jesus,  Matt.  26:59.  Ananias,  commanding 
to  smite  Paul,  Acts  23:2. 

See  Government  ;  Judges  ;  Kings. 

RIJMAH,  a  city  of  unascertained  loca- 
tion. Home  of  Jehoiakim's  mother,  2  Kin. 
23:36. 

RUTH.  The  daughter-in-law  of  Naomi, 
Ruth  1:4.  Her  devotion  to  Naomi,  Ruth 
1:16,17,  with  verses  6-18.  Goes  to  Bethlehem, 
Ruth  1:19,22.  Gleaned  in  the  field  of  Boaz, 
Ruth  2:3.  Receives  kindness  from  Boaz, 
Ruth  2:4-17;  3:15.  Under  Naomi's  instruc- 
tions claims  from  Boaz  the  duty  of  a  kins- 
man, Ruth  3:1-9.  Marries  Boaz,  Ruth  4:9-1 3. 
Becomes  an  ancestor  of  Jesus,  Ruth  4:13, 
21,22. 

RYE  [spelt.RU.].  A  small  grain  grown 
in  Egypt,  Ex.  9:32.  Cultivated  in  Canaan, 
Isa.  28:25.    Used  in  bread,  Ezek.  4:9. 


I 


1202 


SABBATH. — Unclassified  Scriptures  Relating  to. 


S 

SABBATH,  Signifying  a  rest  period, 
Gen.  2-2,'d;  Lev.  23;  25;  26:34,35.  Prepara- 
tions for,  Ex.  1C:22;  Matt.  27:(;2;  Mark  15:42; 
Luke  23:54;  John  IDi.Sl.  Religious  usages 
on,  Gen.  2:3;  Mark  0:2;  Luke  4:1(5,31;  6:6; 
13:10;  Acts  13:14.  Sacrifices  on,  Num.  28: 
9,10;  Ezek.  46:4,5. 

UNCLASSIFIED  SCRIPTURES  RELATING 
TO:  Gen.  22.  On  the  seventh  day  God 
ended  his  work  which  he  had  made;  and 
he  rested  on  the  seventh  day  from  all  his 
work  which  he  had  made.  3.  And  God 
blessed  the  seventh  day,  and  sanctified  it ; 
because  that  in  it  he  had  rested  from  all  his 
work  which  God  created  and  made. 

Ex.  16:5.  And  it  shall  come  to  pass,  that 
on  the  sixth  day  they  shall  prepare  thai 
which  they  bring  in ;  and  it  shall  be  twice 
as  much  as  they  gather  daily.  23.  This  is 
that  which  the  Lord  hath  said,  To  morrow 
is  the  rest  of  the  holy  sabbath  unto  the 
Lord  :  bake  that  which  ye  will  bake  to  day, 
and  seethe  that  ye  will  seethe ;  and  that 
which  remaineth  over  lay  up  for  you  to  be 
kept  imtil  the  morning.  24.  And  they  laid 
it  up  till  the  mornmg,  as  Moses  bade :  and 
it  did  not  stink,  neither  was  there  any  womi 
therein.  25.  And  Moses  said,  Eat  that  to 
day ;  for  to  day  is  a  sabbath  unto  the  Lord: 
to  day  ye  shall  not  find  it  in  the  field.  26. 
Six  days  ye  shall  gather  it ;  but  on  the  sev- 
enth day,  iohic/i  is  the  sabbath,  in  it  there 
shall  be  none.  27.  And  it  came  to  pass, 
that  there  w^ent  out  soine  of  the  people  on 
the  seventh  day  for  to  gather,  and  they 
found  none.  28.  And  the  Lord  said  unto 
Moses,  How  long  refuse  ye  to  keep  my  com- 
numdments  and  my  laws  ?  29.  See,  for  that 
the  Lord  hath  given  you  the  sabbath,  there- 
fore he  giveth  you  on  the  sixth  day  the 
bread  of  two  days ;  abide  ye  every  man  in 
his  place,  let  no  man  go  out  of  his  place  on 
the  seventh  day.  30.  So  the  people  rested 
on  the  seventh  day. 

Ex.  20:8.  Remember  the  sabbath  day,  to 
keep  it  holy.  9.  Six  days  shalt  thou  labour, 
and  do  all  thy  work :  10.  But  the  seventh 
day^  is  the  sabbath  of  the  Lord  thy  God : 
?')i  it  thou  shalt  not  do  any  work,  thou,  nor 
thy  son,  nor  thy  daughter,  thy  mansei-vant, 
nor  thy  maidser^^ant,  nor  thy  cattle,  nor 
thy  stranger  that  is  within  thy  gates :  11. 
For  in  six  days  the  IjOrd  made  heaven  and 
eai'th,  the  sea,  and  all  that  in  them  is,  and 
rested  the  seventh  day :  wheref oi"e  the  Lord 
blessed  the  sabbath  day,  and  hallowed  it. 

Ex.  23:12.  Six  days  thou  shalt  do  thy  work, 
and  on  the  seventh  day  thou  shalt  rest: 
that  thine  ox  and  thine  ass  may  I'est,  and 
the  son  of  thy  handmaid,  and  the  stranger, 
may  be  refreshed. 

Ex.  31 :1 3.  Speak  thou  also  vuito  the  children 
of  Israel,  saying,  Verily  my  sabbaths  ye  shall 
keep  :  foi-  it  is  a  sign  between  me  and  you 
throughout  your  generations ;  that  ye  may 
know  that  I  a?/i  the  Lord  that  doth  sanctify 


you.  14.  Ye  shall  keep  the  sabbath  there- 
fore; for  it  is  holy  unto  you:  every  one 
that  defileth  it  shall  siu'ely  be  put  to  death : 
for  whos()(!verdoeth  a/ty  work  therein,  that 
soul  shall  be  cut  otf  from  among  his  people. 

15.  Six  days  may  work  be  done  ;  but  in  the 
seventh  is  the  sabbath  of  rest,  holy  to  the 
Lord  :  whosoever  doeth  a)iy  work  in  the 
sabbath  day,  he  shall  surely  be  put  to  death. 

16.  Wherefore  the  children  of  Israel  shall 
keep  the  sabbath,  to  obsei've  the  sabbaili 
throughout  their  generations,  for  a  perpet- 
ual covenant.  17.  It  is  a  sign  between  me 
and  the  children  of  Israel  for  ever :  foi-  i/t 
six  days  the  Lord  made  heaven  and  earth, 
and  on  the  seventh  day  he  rested,  and  was 
refreshed. 

Ex.  34:21.  Six  days  thou  shalt  work,  but 
on  the  seventh  day  thou  shalt  rest :  in  ear- 
ing time  and  in  harvest  thou  shalt  rest. 

Ex.  35:2.  Six  days  shall  work  be  done,  but 
on  the  seventh  day  there  shall  be  to  you  an 
holy  day,  a  sabbath  of  rest  to  the  Lord: 
whosoever  doeth  work  therein  shall  be  put 
to  death. 

3.  Ye  shall  kindle  no  fire  throughout  your 
habitations  upon  the  sabbath  day. 

Lev.  19:3.  Ye  shall  fear  every  man  his 
mother,  and  his  father,  and  keep  my  sab- 
baths: I  am  the  Lord  your  God.  30.  Ye 
shall  keep  my  sabbaths,  and  reverence  my 
sanctuary :  I  am  the  Lord. 

Lev.  23:1.  And  the  Lord  spake  unto  Mo- 
ses, saying,  2.  Spealc  unto  the  children  of 
Israel,  and  say  unto  them,  Concerning  the 
feasts  of  the  Lord,  which  ye  shall  proclaim 
to  be  holy  convocations,  even  these  are  my 
feasts,  3.  Six  days  shall  work  be  done: 
but  the  seventh  day  is  the  sabbath  of  rest, 
an  holy  convocation ;  ye  shall  do  no  work 
therein  :  it  is  the  sabbath  of  the  Lord  in 
all  your  dwellings.  27.  Also  on  the  tenth 
day  of  this  seventh  month  there  shall  be  a 
day  of  atonement :  it  shall  be  an  holy  con- 
vocation unto  you ;  and  ye  shall  afilict  your 
souls,  and  offer  an  offering  made  by  fire 
unto  the  Lord.  28.  And  ye  shall  do  no 
Avork  in  that  same  day  :  foi-  it  is  a  day  of 
atonement,  to  make  an  atonement  for  you 
before  the  Lord  your  God,  29.  For  what- 
soever soul  it  be  that  shall  not  be  afflicted 
in  that  same  day,  he  shall  be  cut  off  from 
among  his  people.  30.  And  whatsoever  soul 
It  be  that  doeth  any  "work  in  that  same  day, 
the  same  soul  will  I  destroy  from  among 
his  people,  31.  Ye  shall  do  no  manner  of 
work :  it  shall  be  a  statute  for  ever  through- 
out your  generations  in  all  your  dwellings. 
32.  It  shall  be  unto  you  a  sabbath  of  rest, 
and  ye  shall  afflict  your  souls :  in  the  ninth 
day  of  the  month  at  even,  from  even  unto 
even,  shall  ye  celebrate  your  sabbath.  Lev. 
16:29-31. 

Lev.  24:8.  Every  sabbath  he  shall  set  it 
in  order  before  the  Lord  continually,  being 
taken  from  the  children  of  Israel  by  an 
everlasting  covenant.     1  Chr.  9:32. 

Lev.  26:2.  Ye  shall  keep  my  sabbaths,  and 


1203 


SABBATH.— Unclassified  Scriptures  Relating  to. 


reverence  my  sanctuary ;  I  am  the  Lord. 
34.  Then  shall  the  land  enjoy  her  sabbaths, 
as  long  as  it  lieth  desolate,  and  ye  be  in 
your  enemies'  land ;  even  then  shall  the  land 
rest,  and  enjoy  her  sabbaths.  35.  As  long 
as  it  lieth  desolate  it  shall  rest ;  because  it 
did  not  rest  in  your  sabbaths,  when  ye 
dwelt  upon  it. 

Num.  15:32.  And  while  the  children  of  Is- 
rael were  in  the  wilderness,  they  found  a 
man  that  gathered  sticks  upon  the  sabbath 
day.  33.  And  they  that  found  him  gath- 
ering sticks  brought  him  unto  Moses  and 
Aaron,  and  unto  all  the  congregation.  34. 
And  they  put  him  in  ward,  because  it  was 
not  declared  what  should  be  done  to  him.  35. 
And  the  Lord  said  unto  Moses,  The  man 
shall  be  surelj^  put  to  death  :  all  the  congre- 
gation shall  stone  him  with  stones  without 
the  camp.  36.  And  all  the  congregation 
brought  him  without  the  camp,  and  stoned 
him  with  stones,  and  he  died ;  as  the  Lord 
cominanded  Moses. 

Num.  28:9.  And  on  the  sabbath  day  two 
lambs  of  the  first  year  without  spot,  and 
two  tenth  deals  of  flour /or  a  meat  offering, 
mingled  with  oil,  and  the  drink  offering 
thereof :  10.  Tli  is  is  the  burnt  offering  of 
every  sabbath,  beside  the  continual  burnt 
offering,  and  his  drink  offering. 

Deut.  5:12.  Keep  the  sabbath  day  to  sanc- 
tify it,  as  the  Lord  thy  God  hath  com- 
manded thee.  13.  Six  days  thou  shalt 
labour,  and  do  all  thy  work :  14.  But  the 
seventh  day  is  the  sabbath  of  the  Lord  thy 
God:  in  it  thou  shalt  not  do  any  work, 
thou,  nor  thy  son,  nor  thy  daughter,  nor 
thy  manservant,  nor  thy  maidservant,  nor 
thine  ox,  nor  thine  ass,  nor  any  of  thy 
cattle,  nor  thy  stranger  that  is  within  thy 
gates ;  that  thy  manservant  and  thy  maid- 
servant may  I'est  as  well  as  thou.  15.  And 
remember  that  thou  wast  a  servant  in  the 
land  of  Egypt,  and  that  the  Lord  thy;  God 
brought  tliee  out  thence  through  a  mighty 
hand  and  by  a  stretched  out  arm:  there- 
fore the  Lord  thy  God  commanded  thee  to 
keep  the  sabbath  day. 

2  Kin.  4:23.  Wherefore  wilt  thou  go  to  him 
to-day  ?  it  is  neither  new  moon,  nor  sabbath. 

2  Chr.  36:21.  To  fulfil  the  word  of  the 
Lord  by  the  inouth  of  Jeremiah,  until  the 
land  Iiad  enjoyed  her  sabbaths :  for  as  long 
as  she  lay  desolate  she  kept  sabbath,  to  ful- 
fil threescore  and  ten  years. 

Neh.  9:13.  Thou  camest  down  also  upon 
mount  Sinai,  and  spakest  with  them  from 
heaven,  and  gavest  them  right  judgments, 
and  true  laws,  good  statutes  and  command- 
ments :  14.  And  madest  known  unto  them 
thy  holy  sabbath, 

Neh.  10:31.  And  if  the  people  of  the  land 
bring  ware  or  any  victuals  on  the  sabbath 
day  CO  sell,  that  we  would  not  buy  it  of 
them  on  the  sabbath,  or  on  the  holy  day : 

Neh.  13:15.  In  those  days  saw  I  in  Judah 
some  treading  wine  presses  on  the  sabbath, 
and  bringing  in  sheaves,  and  lading  asses ; 


as  also  wine,  grapes,  and  figs,  and  all  man- 
ner of  burdens,  which  tliey  brought  into 
Jerusalem  on  the  sabbath  day :  and  I  testi- 
fied against  them  in  the  day  Avhei'ein  they 
sold  victuals.  16.  There  dwelt  men  of  Tyre 
also  therein,  which  brought  fish,  and  all 
manner  of  ware,  and  sold  on  the  sabbath 
unto  the  children  of  Judah,  and  in  Jerusa- 
lem. 17.  Then  I  contended  with  the  nobles 
of  Judah,  and  said  unto  them,  What  evil 
thing  is  this  that  ye  do,  and  profane  the 
sabbath  day?  18.  Did  not  your  fathers 
thus,  and  did  not  our  God  bring  all  this  evil 
upon  us,  and  upon  this  city  ?  yet  ye  bring 
more  wrath  upon  Israel  by  profaning  the 
sabbath.  19.  And  it  came  to  pass,  that 
when  the  gates  of  Jerusalem  began  to  be 
dark  before  the  sabbath,  I  commanded  that 
the  gates  should  be  shut,  and  charged  that 
they  should  not  be  opened  till  after  the 
sabbath :  and  some  of  my  servants  set  I  at 
the  gates,  that  there  should  no  burden  be 
brought  in  on  the  sabbath  day.  20.  So  the 
merchants  and  sellers  of  all  kind  of  ware 
lodged  without  Jerusalem  once  or  t^vice. 
21.  Then  I  testified  against  them,  and 
said  unto  them,  Why  lodge  ye  about  the 
wall  ?  if  ye  do  so  again,  I  will  lay  hands  on 
you.  From  that  time  forth  caine  they  no 
more  on  the  sabbath.  22.  And  I  command- 
ed the  Levites,  that  they  should  cleanse 
themselves,  and  that  they  should  come  and 
keep  the  gates,  to  sanctify  the  sabbath  day. 
[A  Psalm  or  Song  for  the  sabbath  day.] 
Psa.  92:1.  It  is  a  good  thing  to  give 
thanks  vuito  the  Lord,  and  to  sing  praises 
unto  thy  name,  O  most  High :  2.  To  shew 
forth  thy  lovingkindness  in  the  morning, 
and  thy  faithfulness  every  night,  3.  Upon 
an  instrument  of  ten  sti'ings,  and  upon  the 
psaltery;  upon  the  harp  with  a  solemn  sound. 
4.  For  thou.  Lord,  hast  made  me  glad 
through  thy  work:  I  will  triumph  in  the 
works  of  thy  hands.  5.  0  Lord,  how  great 
are  thy  works!  and  thy  thoughts  are  very 
deep.  6.  A  brutish  man  knoweth  not ;  nei- 
ther doth  a  fool  understand  this.  7.  When 
the  wicked  spring  as  the  grass,  and  when 
all  the  workers  of  iniquity  do  flourish ;  it  is 
that  they  shall  be  destroyed  for  ever:  8. 
But  thou.  Lord,  art  most  high  for  ever- 
more. 9.  For,  lo,  thine  enemies,  O  Lord, 
for,  lo,  thine  enemies  shall  perish;  all  the 
workers  of  iniquity  shall  be  scattered.  10. 
But  my  horn  shalt  thou  exalt  like  the  horn 
of  an  unicorn:  I  shall  be  anointed  with 
fresh  oil.  11.  Mine  eye  also  shall  see  tny 
desire  on  mine  enemies,  and rmne  ears  shall 
hear  my  desire  of  the  wicked  that  rise  up 
against  me.  12.  The  righteous  shall  flour- 
ish like  the  palm  tree :  lie  shall  groAv  like  a 
cedar  in  Lebanon.  13.  Those  that  be  plant- 
ed in  the  house  of  the  Lord  shall  flourish- 
in  the  courts  of  our  God.  14.  They  shall  still 
bring  forth  fruit  in  old  age ;  they  shall  be 
fat  and  flourishing ;  15.  To  shew  that  the 
Lord  w  upright:  he  is  my  rock,  and  there 


is  no  unrighteousness  in  him. 


1204 


SABBATH.— Unclassified  Scriptures  Relating  to. 


Psa.  118:24.  This  is  the  day  rc/u'ch  the 
Lord  hath  made;  we  Avill  rejoice  and  be 
glad  in  it. 

Isa.  1:13.  Bring  no  more  vain  oblations; 
incense  is  an  abomination  unto  me;  the 
new  moons  and  sabbaths,  the  calling  of  as- 
semblies, I  cannot  away  with ;  ii  is  iniquity, 
even  the  solemn  meeting. 

Isa.  56:2.  Blessed  is  the  man  that  doeth 
this,  and  the  son  of  man  that  layeth  hold 
on  it ;  that  keepeth  the  sabbath  from  pol- 
luting it,  and  keepeth  his  hand  from  doing 
any  e\il.  4.  For  thus  saith  the  Lord  unto 
the  eunuchs  that  keep  my  sabbaths,  and 
choose  the  things  that  please  me,  and  take 
hold  of  my  covenant ;  5.  Even  unto  them 
will  I  give  in  mine  house  and  within  my 
walls  a  place  and  a  name  better  than  of 
sons  and  of  daughters :  I  will  give  them  an 
everlasting  name,  that  shall  not  be  cut  off. 
6.  Also  the  sons  of  the  stranger,  that  join 
themselves  to  the  Lord,  to  serve  Mm,  and 
to  love  the  name  of  the  Lord,  to  be  his 
servants,  every  one  that  keepeth  the  sab- 
bath from  polluting  it,  and  taketh  hold  of 
my  covenant ;  7.  Even  them  will  I  bring 
to  my  holy  momitain,  and  make  them  joy- 
ful in  my  house  of  prayer :  their  burnt  offer- 
ings and  their  sacrifices  shall  be  accepted 
upon  mine  altar;  for  mine  house  shall  be 
called  an  house  of  prayer  for  all  people. 

Isa.  58:13.  If  thou  turn  away  thy  foot 
from  the  sabbath,  from  doing  thy  pleasure 
on  my  holy  day ;  and  call  the  sabbath  a  de- 
light, the  holy  of  the  Lord,  honourable; 
and  shalt  honour  him,  not  doing  thine  own 
waj's,  nor  finding  thine  own  pleasure,  nor 
speaking  thine  onjttrwords:  14.  Then  shalt 
thou  delight  thyself  in  the  Lord;  and  I  will 
cause  thee  to  ride  upon  the  high  places  of 
the  earth,  and  feed  thee  with  the  heritage 
of  Jacob  thy  father : 

Isa.  66:23.  And  it  shall  come  to  pass,  that 
from  one  new  moon  to  another,  and  from 
one  sjxbbath  to  another,  shall  all  flesh  come 
to  worship  before  me,  saith  the  Lord. 

Jer.  17:21.  Tluis  saith  the  Lord  ;  Take  heed 
to  yourselves,  and  bear  no  burden  on  the 
sabbath  day,  nor  bring  it  in  by  the  gates  of 
Jerusalem ,  22.  Neither  carry  forth  a  bur- 
den out  of  your  houses  on  the  sabbath  day, 
neither  do  ye  any  work,  but  hallow  ye  the 
sabbath  day,  as  I  commanded  your  fathers. 
24.  And  it  shall  come  to  pass,  if  ye  diligently 
hearken  unto  me,  saith  the  Lord,  to  bring 
in  no  burden  through  the  gates  of  this  city 
on  the  sabbath  day,  but  hallow  the  sabbath 
day  to  do  no  work  therein ;  25.  Then  shall 
there  enter  into  the  gates  of  this  city  kings 
and  princes  sitting  upon  the  throne  of  Da- 
vid. ...  27.  But  if  ye  will  not  hearken 
unto  me  to  hallow  the  sabbath  day,  and  not 
to  bear  a  burden,  even  entering  in  at  the 
gates  of  Jerusalem  on  the  sabbath  day; 
then  will  I  kindle  a  fire  in  the  gates  there- 
of, and  it  shall  devour  the  palaces  of  Jeru- 
salem, and  it  shall  not  be  quenched. 

Lam.  1:7.  Jerusalem  remembered  in  the 


days  of  her  affliction  and  of  her  miseries 
all  her  pleasant  things  that  she  had  in  the 
days  of  old,  when  her  people  fell  into  the 
hand  of  the  enemy,  and  none  did  help  hei": 
the  adversaries  saw  her,  and  did  mock  at 
her  1  sabbaths.  I'  R.  V.  dcBoiations) 

Lam.  2:6.  And  he  hath  violently  taken 
away  his  tabernacle,  as  if  it  tcere  of  a  gar- 
den: he  hath  destroyed  his  places  of  the 
assembly :  the  Lord  hath  caused  the  solemn 
feasts  and  sabbaths  to  be  forgotten  in  Zion, 
and  hath  despised  in  the  indignation  of  his 
anger  the  king  and  the  priest. 

Ezek.  20:12.  Moreover  also  I  gave  them 
my  sabbaths,  to  be  a  sign  between  me  and 
them,  that  they  might  know  that  I  am  the 
Lord  that  sanctify  them.  13.  But  the  house 
of  Israel  rebelled  against  me  in  the  wilder- 
ness :  they  walked  not  in  my  statutes,  and 
they  despised  my  judgments,  which  if  a 
man  do,  he  shall  even  live  in  them;  and 
my  sabbaths  they  greatly  polluted :  then  I 
said,  I  would  pour  out  my  fury  upon  them 
in  the  wilderness,  to  consume  tliem.  16. 
They  despised  my  judgments,  and  walked 
not  in  my  statutes,  but  polluted  my  sabbaths : 
for  their  heart  went  after  their  idols,  vs.  20, 
21,24. 

Ezek.  22:8.  Thou  hast  despised  mine  holy 
things,  and  hast  profaned  my  sabbaths. 

Ezek.  23:38.  They  have  defiled  my  sanc- 
tuary in  the  same  day,  and  have  profaned 
my  sabbaths. 

Ezek.  44:24.  They  shall  hallow  my  sab- 
baths. 

Ezek.  46:1.  Thus  saith  the  Lord  God  ;  The 
gate  of  the  inner  court  that  looketh  toward 
the  east  shall  be  shut  the  six  working  days ; 
but  on  the  sabbath  it  shall  be  opened,  3. 
Likewise  the  people  of  the  land  shaU  Avor- 
ship  at  the  door  of  this  gate  bef  oi'e  the  Lord 
in  the  sabbaths  and  in  the  new  moons. 

Hos.  2:11.  I  will  also  cause  all  her  mirth 
to  cease,  her  feast  days,  her  new  moons, 
and  her  sabbaths,  and  all  her  solemn  feasts. 

Amos  8:5.  When  will  the  new  moon  be 
gone,  that  we  may  sell  corn  ?  and  the  sab- 
bath, that  we  may  set  forth  wheat,  making 
the  ephah  small,  and  the  shekel  great,  and 
falsifying  the  balances  by  deceit  ? 

Matt.  12:1.  At  that  time  Jesus  went  on 
the  sabbath  day  through  the  corn ;  and  his 
disciples  were  an  hungred,  and  began  to 
pluck  the  ears  of  corn,  and  to  eat.  2.  But 
when  the  Pharisees  saw  it,  they  said  imto 
him,  Behold,  thy  disciples  do  that  which  is 
not  lawful  to  do  upon  the  sabbath  day.  3. 
But  he  said  unto  them,  Have  ye  not  read 
what  David  did,  when  he  Avas  an  hungred, 
and  they  that  were  with  him ;  4.  How  he 
entered  into  the  house  of  God,  and  did  eat 
the  shcAvbread,  which  Avas  not  laAA'ful  for 
him  to  eat,  neither  for  them  Avhich  A\-ere 
with  him,  but  only  for  the  priests  ?  5.  Or 
have  ye  not  read  in  the  laAv,  hoAV  that  on 
the  sabbath  days  the  priests  in  the  temple 
profane  the  sabbath,  and  are  blameless  ?  6. 
But  I  say  unto  you,  That  in  this  place  is  one 


1205 


SABBATH.— Unclassified  Scriptures  Relating  to. 


greater  than  the  temple.  7.  But  if  ye  had 
known  what  this  meaneth,  I  will  have 
mercy,  and  not  sacrifice,  ye  would  not  have 
condemned  the  guiltless.  8.  For  the  Son  of 
man  is  Lord  even  of  the  sabbath  day.  Mark 
2:28. 

10.  And,  behold,  there  was  a  man  which 
had  his  hand  withered.  And  they  asked 
him.  saying,  Is  it  lawful  to  heal  on  the  sab- 
bath days  ?  that  they  might  accuse  him.  11. 
And  he  said  unto  them.  What  man  shall 
there  be  among  you,  that  shall  have  one 
sheep,  and  if  it  fall  into  a  pit  on  the  sabbath 
day,  will  he  not  lay  hold  on  it,  and  lift  it 
out?  12.  How  much  then  is  a  man  better 
than  a  sheep  ?  Wherefore  it  is  lawful  to  do 
well  on  the  sabbath  days.  13.  Then  saith  he 
to  the  man,  Stretch  forth  thine  hand.  And 
he  stretched  it  forth ;  and  it  was  restored 
whole,  like  as  the  other.  Luke  6:1-10. 

Matt.  24:20.  But  pray  ye  that  your  flight 
be  not  in  the  winter,  neither  on  the  sabbath 
day: 

Mark  2:27.  The  sabbath  was  made  for 
man,  and  not  man  for  the  sabbath:    v.  28. 

Mark  6:2.  And  when  the  sabbath  day  was 
come,  he  began  to  teach  in  the  synagogue : 

Mark  16:1.  And  when  the  sabbath  was 
past,  Mary  Magdalene,  and  Mary  the  mother 
of  James,  and  Salome,  had  bought  sweet 
spices,  that  they  might  come  and  anoint 
him. 

Luke  4:16.  And  he  came  to  Nazareth, 
where  he  had  been  brought  up  :  and,  as  his 
custom  was,  he  went  into  the  synagogue  on 
the  sabbath  day,  and  stood  up  for  to  read. 
31.  And  came  down  to  Capernaum,  a  city 
of  Galilee,  and  taught  them  on  the  sabbath 
days. 

Luke  6:6.  It  came  to  pass  also  on  another 
sabbath,  that  he  entered  into  the  synagogue 
and  taught : 

Luke  13:10.  He  was  teaching  in  one  of  the 
synagogues  on  the  sabbath.  11.  And,  be- 
hold, there  was  a  woman  which  had  a  spirit 
of  infirmity  eighteen  years,  and  was  bowed 
together,  and  could  in  no  wise  lift  up  her- 
self. 12.  And  when  Jesus  saw  her,  he  called 
her  to  him^  and  said  unto  her.  Woman,  thou 
art  loosed  from  thine  infirmity.  13.  And  he 
laid  his  hands  on  her:  and  immediately  she 
was  made  straight,  and  glorified  God.  14. 
And  the  ruler  of  the  synagogue  answered 
with  indignation,  because  that  Jesus  had 
healed  on  the  sabbath  day,  and  said  unto 
the  people.  There  are  six  days  in  which  men 
ought  to  work :  in  them  therefore  come  and 
be  healed,  and  not  on  the  sabbath  day.  15. 
The  Lord  then  answered  him,  and  said. 
Thou  hypocrite,  doth  not  each  one  of  you 
on  the  sabbath  loose  his  ox  or  his  ass  from 
the  stall,  and  lead  him,  away  to  watering? 
16.  And  ought  not  this  woman,  being  a 
daughter  of  Abraham,  whom  Satan  hath 
bound,  lo,  these  eighteen  years,  be  loosed 
from  this  bond  on  the  sabbath  day  ?  17.  And 
when  he  had  said  these  things,  all  his  ad- 
rersaries  were  ashamed : 


Luke  14:1.  And  it  came  to  pass,  as  he 
went  into  the  house  of  one  of  the  chief  Phar- 
isees to  eat  bread  on  the  sabbath  day,  that 
they  watched  him.  2.  And,  behold,  there 
was  a  certain  man  before  him  which  had 
the  dropsy.  3.  And  Jesus  answering  spake 
unto  the  lawyers  and  Pharisees,  saying.  Is 
it  lawful  to  heal  on  the  sabbath  day?  4. 
And  they  held  their  peace.  And  he  took 
him^  and  healed  him,  and  let  him  go ;  5. 
And  answered  them,  saying.  Which  of  you 
shall  have  an  ass  or  an  ox  fallen  into  a  pit, 
and  will  not  straightway  pull  him  out  on 
the  sabbath  day  ?  0.  And  they  could  not  an- 
swer him  again  to  these  things. 

Luke  23:54.    That  day  was  the  prepara- 
tion, and  the  sabbath  drew  on.  56.  And  thoy 
returned,   and  prepared    spices  and    oint- 
ments ;  and  rested  the  sabbath  day  accord 
ing  to  the  commandment. 

John  5:5.  And  a  certain  man  was  there, 
which  had  an  infirmity  thirty  and  eight 
years.  6.  When  Jesus  saw  him  lie,  and 
knew  that  he  had  been  now  a  long  time  in 
that  case,  he  saith  luito  him.  Wilt  thou  be 
made  whole ?  7.  The  impotent  man  answered 
him.  Sir,  I  have  no  man,  when  tlie  water  is 
troubled,  to  put  me  into  the  pool :  but  while 
I  am  coming,  another  steppeth  down  before 
me.  8.  Jesus  saith  unto  him.  Rise,  take  up  thy 
bed,  and  walk.  9.  And  immediately  the  man 
was  made  whole,  and  took  up  his  bed,  and 
walked :  and  on  the  same  day  was  the  sab- 
bath. 10.  The  Jews  therefore  said  unto  him 
that  was  cured.  It  is  the  sabbath  day :  it  is 
not  lawful  for  thee  to  carry  thy  bed.  11,  He 
answered  them,  He  that  made  me  whole,  the 
same  said  unto  me,  Take  up  thy  bed,  and 
walk.  12.  Then  asked  they  him.  What  man 
is  that  which  said  unto  tliee.  Take  up  thy 
bed,  and  walk  ?  13.  And  he  that  was  healed 
wist  not  who  it  Avas:  for  Jesus  had  con- 
veyed himself  away,  a  multitude  being  in 
that  place.  14.  Afterward  Jesus  findeth  him 
in  the  temple,  and  said  unto  him.  Behold, 
thou  art  made  Avhole :  sin  no  more,  lest  a 
worse  thing  come  unto  thee. 

John  7:21.  Jesus  answered  and  said  unto 
them,  I  have  done  one  work,  and  ye  all 
marvel.  22.  Moses  therefore  gave  unto  you 
circumcision;  (not  becavise  it  is  of  Moses, 
but  of  the  fathers ;)  and  ye  on  the  sabbath 
day  circumcise  a  man.  23.  If  a  man  on  the 
sabbath  day  receive  circumcision,  that  the 
law  of  Moses  should  not  be  broken ;  are  ye 
angry  at  me,  because  I  have  made  a  man 
every  whit  whole  on  the  sabbath  day  ?  24. 
Judge  not  according  to  the  appearance,  but 
judge  righteous  judgment,    chapter  9:1-34. 

John  19:31.  The  Jews  therefore,  because  it 
was  the  preparation,  that  the  bodies  should 
not  remain  upon  the  cross  on  the  sabbath 
day,  (for  that  sabbath  day  was  an  high  day,) 
besought  Pilate  that  their  legs  might  be 
broken,  and  that  they  might  be  taken 
away. 

Acts  13:14.  They  came  to  Antioch  in  Pi- 
sidia,  and  went  into  the  synagogue  on  the 


1206 


^  "A 


SABBATH. 


SADDUCEES. 


sabbath  day,  and  sat  down.  27.  For  they 
that  dwell  at  Jerusalem,  and  their  rulers, 
because  they  knew  him  not,  nor  yet  the 
voices  of  the  prophets  which  are  read  every 
sabbath  day,  they  have  fulfilled  them  in 
condemning  him.  42.  And  when  the  Jews 
were  gone  out  of  the  synagogue,  the  Gen- 
tiles besought  that  these  words  might  be 
preached  to  them  the  next  sabbath.  44. 
And  the  next  sabbath  day  came  almost  the 
whole  city  together  to  hear  the  word  of 
God. 

Acts  15:21.  For  Moses  of  old  time  hath  in 
every  city  them  that  preach  him,  being  read 
in  the  synagogues  every  sabbath  day. 

Acts  1(5:13.  On  the  sabbath  we  went  out 
of  the  city  by  a  river  side,  where  prayer 
was  wont  to  be  made;  and  we  sat  down, 
and  spake  unto  the  women  which  resorted 
thither. 

Acts  17:2.  And  Paul,  as  his  manner  was, 
went  in  unto  them,  and  three  sabbath  days 
reasoned  with  them  out  of  the  scriptures, 

Acts  18:4.  And  he  reasoned  in  the  syna- 
gogue every  sabbath,  and  persuaded  the 
Jews  and  the  Greeks. 

Col.  2:1G.  Let  no  man  therefore  judge  you 
in  meat,  or  in  drink,  or  in  respect  of  an 
holyday,  or  of  the  new  moon,  or  of  the  sab- 
bath days : 

Heb.  4:4.  For  he  spake  in  a  certain  place 
of  the  seventh  day  on  this  wise,  And  God 
did  rest  the  seventh  day  from  all  his  works. 
V.  9. 

'observance  of  :  By  Moses,  Num.  15:32- 
34.  By  Nehemiah,  Neh.  13:15,21.  By  the 
women  preparing  to  embalm  the  body  of 
Jesus,  Luke  23:56.  By  Paul,  Acts  13:14. 
By  Disciples,  Acts  16:1 3.    By  John,  Rev.  1:10. 

YIOLATIONS  OF:  Instances  of:  Gather- 
ing manna,  Ex.  16:27.  Gathering  sticks, 
Num.  15:32.  Men  of  Tyre,  Neh.  13:16.  In- 
habitants of  Jerusalem,  Jer.  17:21-23. 

CHRISTIAN  SABBATH:  First  day  of  the 
week,  Sunday.  Mark  16:9.  Now  when  Jesus 
was  risen  early  the  first  day  of  the  week, 
he  appeared  first  to  Mary  Magdalene,  Matt. 
28:1,5,6,9. 

John  20:19.  Then  the  same  day  at  even- 
ing, being  the  first  day  of  the  week,  when 
the  doors  were  shut  where  the  disciples 
were  assembled  for  fear  of  the  Jews,  came 
Jesus  and  stood  in  the  midst,  and  saith  unto 
them,  Peace  be  unto  you.  [vs.  1,11-16.]  26. 
And  after  eight  days  again  his  disciples 
were  within,  and  Thomas  with  them:  t/ien 
came  Jesus,  the  doors  being  shut,  and  stood 
in  the  midst,  and  said,  Peace  be  unto  you. 

Acts  20:7.  And  upon  the  first  day  of  the 
week  when  the  disciples  came  together  to 
break  bread,  Paul  ])reached  unto  them, 
ready  to  depart  on  the  morrow ;  and  con- 
tinued his  speech  until  midnight. 

1  Cor.  16:2.  Upon  the  first  day  of  the  week, 
let  every  one  of  you  lay  by  him  in  store,  as 
}  God  hath  prospered  him,  that  there  be  no  gath- 
erings when  I  come.  l'  K.  v.  he  may  prosper] 

Rev.  1:10.    I  was  in  the  Spiiit   on  the 


Lord's  day,  and  heard  behind  me  a  great 
voice,  as  of  a  ti"umpet, 

SABBATH   DAY'S   JOURNEY, 

about  two  thousand  paces.  Acts  1:12. 

SABBATIC  YEAR,  a  rest  recurring 
every  seventh  year.  Called  Year  of  Re- 
lease, Deut.  15:9;  31:10.  Ordinances  con- 
cerning, Ex.  23:9-11;  Lev.  25.  Israelitish 
bondservants  set  free  in,  Ex.  21:2;  Deut. 
15:12;  Jer.  34:14.  Creditors  required  to  re- 
lease debtors  in,  Deut.  15:1-6,12-18;  Neh.  10: 
31.  Ordinances  concerning  insti'uction  in 
the  law  during,  Deut.  31:10-13;  Neh.  8:18. 
Punishment  to  follow  violation  of  the  ordi- 
nances concerning,  Lev.  26:34,35,  with  32-41; 
Jer.  34:12-22. 

See  Jubilee. 

SABEANS.  A  people  who  invaded  the 
land  of  Uz,  Job  1:15;  Isa.  43:3.  Giants 
among,  Isa.  45:14.  Prophecies  concerning, 
Isa.  43:3;  Joel  3:8.  Proverbial  dmnkards, 
Ezek.  23:42.  [B.  V.]. 

See  Sheba. 

SABTA,  called  also  Sabtah.  Son  of 
Cush,  Gen.  10:7;  1  Chr.  1:9. 

SABTECHA.  Son  of  Cush,  Gen.  10:7; 
1  Chr.  1:9. 

SACAR.  1.  Father  of  Ahiam,  1  Chr.  11: 
35.    Called  Sharar,  2  Sam.  23:33. 

2.  A  Korhite,  Son  of  Obed-edom,  1  Chr. 
26:4. 

SACKBUT,  a  stringed  instrument  of 
music,  Dan.  3:5,7,10,15. 

See  Music,  Instruments  of. 

SACKCLOTH.  A  symbol  of  mourning, 
1  Kin.  20:31,32;  Job  16:15;  Isa.  15:3;  Jer.  4:8; 
6:26;  49:3;  Lam.  2:10;  Ezek.  7:18;  Dan.  9:3; 
Joel  1:8.  Worn  by  Jacob  when  it  was  re- 
ported to  him  that  Joseph  had  been  de- 
voured by  wild  beasts.  Gen,  37:34.  Animals 
covered  with,  at  time  of  national  mourning, 
Jonah  3:8. 

See  Mourning. 

SACRIFICES.  FIGURATIVE:  Isa.  34: 
6;  Ezek.  39:17;  Zeph.  1:7,8;  Rom.  12:1;  Phil. 
2:17;  4:18.  Of  self-denial,  Phil.  3:7,8.  Of 
praise,  Psa.  116:17;  Jer.  33:11;  Hos.  14:2; 
Heb.  13:15.  Calves  of  the  lips,  signifying 
praise,  Hos.  14:2. 

See  Offerings. 

SACRILEGE,  profaning  holy  things. 
Forbidden,  Lev.  19:8;  1  Cor.  3:17;  Tit.  1:11;  1 
Pet.  5:2. 

INSTANCES  OF :  Esau  sells  his  buthright. 
Gen,  25:33.  Nadab  and  Abihu  offer  strange 
fire.  Lev.  10:1-7:  Num:  3:4.  Of  Uzzah,  2 
Sam.  6:6,7.  Of  Uzziah,  2  Chr.  26:16-21.  Of 
Korah  and  his  company,  Nimi.  16:40.  Of 
the  people  of  Beth-shemesh,  1  Sam.  6:19. 
Of  Ahaz,  2  Chr.  28:24.  Of  money  changei-s 
in  the  temple,  Matt.  21:12,13;  Luke  19:45; 
John  2:14-16.  Of  those  Avho  profaned  the 
holy  eucharist,  1  Cor.  11:29. 

SADDUCEES,  a  sect  of  the  Jews.  Re- 
buked by  John  the  Baptist,  Matt.  3:7-9; 
Luke  3:7-9.  Reject  the  doctrine  of  the  res- 
urrection. Matt.  22:23-34;  Mark  12:18-27; 
Luke  20:27-40;  Acts  23:7,8.    Jesus  warns  his 


1207 


SADDUCEES. 


SALVATION. 


Persecute 


disciples  against,  Matt.  16:6-12. 
the  apostles,  Acts  4:1-3;  5:17-33. 

SADOC,  an  ancestor  of  Joseph,  Matt. 
1:14. 

SAILORS.    See  Mariners. 

SAINTS.    See  Righteous. 

SAL  AH,  called  also  Sal  a  and  Shelah. 
Son  of  Arphaxad  and  ancestor  of  Joseph, 
Gen.  10:24;  11:12-15;  1  Chr.  1:18,24;  Luke  3:35. 

SALAMIS,  a  city  of  Cyprus.  Paul  and 
Barnabas  preach  in,  Acts  13:4,5. 

SALATHIEL.    See  Shealtiel. 

SALCAH,  called  also  Salchah.  A  city 
of  Gad,  Deut.  3:10;  Josh.  12:5;  13:11;  1  Chr. 
5:11. 

SALEM.    See  Jerusalem. 

SALIM,  a  city  near  to  ^non,  John  3:23. 

SALLAI.  1.  A  Benjamite  dwelling  in 
Jerusalem,  Neh.  11:8. 

2.  A  priest  who  returned  to  Jerusalem 
with  Zerubbabel,  Neh.  12:20.  Called  Sallu, 
Neh.  12:7. 

SALLU.  1.  A  Benjamite  dwelling  in 
Jerusalem,  1  Chr.  9:7;  Neh.  11:7. 

2.  See  Sallai,  2. 

SALMA.    1.  Son  of  Caleb,  1  Chr.  2:51,54. 

2.  Called  also  Salmon.  Father  of  Boaz, 
Ruth  4:20,21;  1  Chr.  2:11.  In  the  lineage  of 
Joseph,  Matt.  1:4,5;  Luke  3:32. 

SALMON.    1.  A  hill,  Psa.  68:14. 

2.  See  Salma,  2. 

SALMONE,  a  promontory  of  Crete,  Acts 
2r.i. 

SALOME.  Mother  of  James  and  John, 
Matt.  27:56,  with  Mark  15:40;  16:1.  Asks 
Jesus  to  promote  her  sons,  Matt.  20:20,21. 
Present  at  the  cross,  Mark  15:40;  at  the 
sepulchre,  Mark  16:1,2. 

SALT.  Lot's  wife  turned  into  a  pillar  of. 
Gen.  19:26.  The  city  of  Salt,  Josh.  15:62. 
The  valley  of  salt,  2  Sam.  8:13;  2  Kin.  14.7. 
Salt  sea,  (len.  14:3;  Num.  34:12;  Deut.  3:17; 
Josh.  3:16;  12:3;  15:2.  Salt  pits,  Zeph.  2:9. 
All  animal  sacrifices  were  required  to  be 
seasoned  with.  Lev.  2:13;  Ezra.  6:9;  Ezek. 
43:24;  Mark  9:49.  Used  in  ratifying  cove- 
nants, Num.  18:19;  2  Chr.  13:5.  Elisha  casts, 
into  the  pool  of  Jericho,  to  purify  it,  2  Kin. 
2:20,21. 

FIGURATIVE :  Of  the  s^ing  efficacy  of 
the  church,  Matt  5:13;  Mark  9:49,50;  Luke 
14:34.     Of  wise  conversation,  Col.  4:6. 

SALUTATIONS.  Bv kissing,2 Sam.20:9; 
Matt.26:49.  By  bowing, Gen.  18:2;  19:1,2;  23:7; 
27:29;  33:3;  37:10;  41:43;  43:26,28;  49:8;  1  Sam. 
25:23;  2  Sam.  18:28;  1  Kin.  1:16;  Esth.  8:3; Matt. 
2:11;  Mark  5:22.  Addresses  in:  "My  lords," 
Gen.l9:2;"Godbegraciousuntothee,"Gen.43: 
29.  '  'Peace, "  1  Sam.  25:6.  '  'Art  thou  in  health, 
my  brother  ? "  2  Sam.  20:9.  "Hail,  Master," 
Matt.  26:49.  "All  hail,"  Matt.  28:9.  "Peace to 
this  house,"  Luke  10:5.  "Peace  unto  you," 
John  20:21.  From  a  master  to  his  servants, 
"The  Lord  be  with  you,"  Ruth  2:4.  Servants 
to  their  masters,  "The  Lord  bless  thee,"  Ruth 
2:4.  By  letter,  1  Cor.  16:21;  2  Cor.  13:13;  Col. 
4:ia;Phil.  4:21;  2Thess.  3:17;2  Johnl3;  3  John 
14.    To  rulers,  see  Kings.    See  Manners. 


SALVATION.*  Illustrated  by:  A 
horn,  Psa.  18:2;  Luke  1:69;  a  toAver,  2  Sam.  22: 
51;  a  helmet,  Isa.  59:17;  Eph.  6:17;  a  shield, 
2  Sam.  22:36;  a  lamp,  Isa.  62:1;  a  cup,  Psa. 
116:13;  clothing,  2  Chr.  6:41;  Psa.  132:16; 
149:4;  Isa.  61:10;  wells,  Isa.  12:3;  walls  and 
bulwarks,  Isa.  26:1;  60:18;  chariots,  Hab. 
3:8;  a  victory,  1  Cor.  15:57. 

Typified  by  the  brazen  serpent.  Num.  21; 
4-9,  with  John  2,:U,1^.— Bible  Text-Book. 

See  Atonement. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING  TO  :  Gen.  12:1.  Now  the  Lord  had  said 
unto  Abram,  Get  thee  out  of  thy  country, 
and  from  thy  kindred,  and  from  thy  father's 
house,  unto  a  land  that  I  will  shew  thee : 
3.  .  .  .  And  in  thee  shall  all  families  of  the 
earth  be  blessed. 

Ex.  15:2.  The  Lord  is  my  strength  and 
song,  and  he  is  become  my  salvation :  he  is 
my  God,  and  I  will  prepare  him  an  habita- 
tion ;  my  father's  God,  and  I  will  exalt  him. 

Deut.  30:19.  I  call  heaven  and  earth  to 
record  this  day  against  you,  that  I  have 
set  before  you  life  and  death,  blessing  and 
cursing:  therefore  choose  life,  that  both 
thou  and  thy  seed  may  live  :  20.  That  thou 
mayest  love  the  Lord  thy  God,  and  that 
thou  mayest  obey  his  voice,  and  that  thou 
mayest  cleave  unto  him  :  for  he  is  thy  life, 
and  the  length  of  thy  days : 

Deut.  32:15.  But  Jeshurun  waxed  fat,  and 
kicked  ;  thou  art  waxen  fat,  thou  art  grown 
thick,  thou  art  covered  tcith  fatness ;  then 
he  forsook  God  which  made  him,  and  light- 
ly esteemed  the  Rock  of  his  salvation.  Psa. 
95:1. 

2  Sam.  14:14.  For  we  must  needs  die,  and 
are  as  water  spilt  on  the  ground,  which 
cannot  be  gathered  up  again  ;  neither  doth 
God  respect  any  person:  yet  doth  he  de- 
vise means,  that  his  banished  be  not  ex- 
pelled from  hiin. 

1  Kin.  8:41.  Moreover  concerning  a 
stranger,  that  is  not  of  thy  people  Israel, 
but  Cometh  out  of  a  far  country  for  thy 
name's  sake  ;  42.  .  .  .  Avhen  he  shall  come 
and  pray  toward  this  house  ;  43.  Hear  thou 
in  heaven  thy  dwelling  place,  and  do  ac- 
cording to  ali  that  the  stranger  calleth  to 
thee  for :  that  all  people  of  the  earth  may 
know  thy  name,  to  fear  thee,  as  do  thy  peo- 
ple Israel ; 

1  Chr.  16:35.  And  say  ye.  Save  us,  O  God 
of  our  salvation,  and  gather  us  together, 
and  deliver  us  from  the  heathen,  that  we 
may  give  thanks  to  thy  holy  name,  and 
glory  in  thy  praise. 


*  Scriptures  relating  directly  and  remotely  to  a  topic  of 
tlie  nature  of  this  one,  are  difficult  to  separate  accurately 
into  sub-topics  without  Rlvinjj  space  beyond  reason- 
able limits.  The  plan  of  salvation,  beprun  and  com- 
pleted, conditions  of  salvation,  such  as  repentance,  faith, 
perseverance,  etc.,  suggest  themselves  In  many  passages, 
and  a  single  verse  frequently  embraces  a  number  of  phases 
of  the  general  subject.  The  author  therefore  has  attemiited 
only  a  partial  analysis  Into  sub-topics.  He  submits  this  col- 
lection of  scriptures  to  enable  the  student  to  analyze  for 
himself,  according  to  the  phase  of  the  subject  be  may  re- 
quire. 


1208 


SALVATION,— Unclassified  Scriptures  Relating  to. 


2  Chr.  G:41.  Let  thy  priests,  O  Lord  God, 
be  clothed  with  salvation,  and  let  thy  saints 
rejoice  in  goodness. 

Psa.  3:8.  Salvation  belongeth  unto  the 
Lord  :    Psa.  37:39. 

Psa.  36:8.  They  shall  be  abundantly  satis- 
fied with  the  fatness  of  thy  house;  and 
thou  shalt  make  them  drink  of  the  river 
of  thy  pleasures.  9.  For  with  thee  is  the 
fountain  of  life :  in  thy  light  shall  we  see 
light. 

Psa.  46:4.  There  is  a  river,  the  streams 
whereof  shall  make  glad  the  city  of  God, 
the  h(i]y  place  of  the  tabernacles  of  the 
most  High. 

Psa.  63:5.  My  soul  shall  be  satisfied  as 
7rith  marrow  and  fatness;  and  my  mouth 
shall  praise  thee  with  joyfvd  lips:  6.  When 
I  remember  thee  upon  my  bed,  and  medi- 
tate on  thee  in  the  night  watches. 

Psa.  65:4.  Blessed  is  the  man  toJioni  thou 
ohoosest,  and  causestto  approach  tinto  thee, 
that  he  may  dwell  in  thy  courts :  we  shall 
be  satisfied  with  the  goodness  of  thy  house, 
even  of  thy  holy  temple. 

Psa.  68:18.  Thou  hast  ascended  on  high, 
thou  hast  led  captivity  captive :  thou  hast 
received  gifts  for  men  ;  yea,  for  the  rebel- 
lious also,  that  the  Lord  God  might  dwell 
among  them.  19.  Blessed  he  the  Lord,  w/^o 
daily  loadeth  us  with  benefits,  even  the  God 
of  our  salvation.  20.  He  that  is  our  God 
is  the  God  of.  salvation ;  and  unto  God  the 
Lord  belong  the  issues  from  death. 

Psa.  86:13.  Great  is  thy  mercy  toward 
me :  and  thou  hast  delivered  my  soul  from 
the  lowest  hell. 

Psa.  90:14.  O  satisfy  us  early  with  thy 
mercy  ;  that  we  may  rejoice  and  be  glad  all 
our  days. 

Psa.  91:16.  With  long  life  will  I  satisfy 
him,  and  shew  him  my  salvation. 

Psa.  98:2.  The  Lord  hath  made  known 
his  salvation:  his  righteousness  hath  he 
openly  shewed  in  the  sight  of  the  heathen. 
3.  He  hath  remembered  his  mercy  and  his 
truth  toward  the  house  of  Israel:  all  the 
ends  of  the  earth  have  seen  the  salvation  of 
our  God. 

Psa.  106:8.  Nevertheless  he  saved  them 
for  his  name's  sake,  that  he  might  make 
his  mighty  power  to  be  knoMoi. 

Psa.  107:9.  For  he  satisfieth  the  longing 
soul,  and  filleth  the  hungry  soul  with  good- 
ness. 

Psa.  121:1.  I  will  lift  up  mine  eyes  unto 
the  hills,  from  Avhence  cometh  my  help.  2. 
My  help  cometh  from  the  Lord,  which 
made  heaven  and  earth.  3.  He  w^ill  not 
suffer  thy  foot  to  be  moved :  he  that  keep- 
eth  thee  will  not  slumber.  4.  Behold,  he 
that  keepeth  Israel  shall  neither  slumber 
nor  sleep.  5.  The  Lord  is  thy  keeper :  the 
Lord  is  thy  shade  upon  thy  right  hand.  6. 
The  sun  sliall  not  smite  thee  by  day,  nor  the 
moon  by  night.  7.  The  Lord  shall  ]ire- 
serve  thee  from  all  evil :  he  shall  preserve 
thy  soul.    8.  The  Lord  shall  presei-\'e  thy 


going  out  and  thy  coming  in  from  this  time 
forth,  and  even  for  evermore. 

Psa.  132:16.  I  will  also  clothe  her  priests 
with  salvation:  and  her  saints  shall  shout 
aloud  for  joy. 

Prov.  l':20.  Wisdom  crieth  without ;  she 
uttereth  her  voice  in  the  streets  :  21.  She 
crieth  in  the  chief  place  of  concourse,  in  the 
openings  of  the  gates :  in  the  city  she  utter- 
eth her  words, 

Prov.  8:1.  Doth  not  wisdom  cry  ?  and  un- 
derstanding put  forth  her  voice?  4.  Unto 
you,  O  men,  I  call ;  and  my  voice  is  to  the 
sons  of  man.  5.  O  ye  simple,  understand 
wisdom :  and,  ye  fools,  be  ye  of  an  under- 
standing heart,     v.  2,3. 

Prov.  9:1.  Wisdom  hath  buildcd  her 
house,  she  hath  hewn  out  her  seven  ]>il- 
lars:  2.  She  hath  killed  her  beasts;  she 
hath  mingled  her  wine ;  she  hath  also  fur- 
nished her  table.  3.  She  hath  sent  forth 
her  maidens:  she  crieth  upon  the  highest 
places  of  the  city,  4.  Whoso  is  simple,  let 
him  turn  in  hither :  as  for  him  that  want- 
eth  understanding,  she  saith  to  him,  5. 
Come,  eat  of  my  bread,  and  drink  of  the 
wine  which  I  have  mingled.  6.  Forsake 
the  foolish,  and  live ;  and  go  in  the  way  of 
understanding. 

Isa.  1:18.  Come  now%  and  let  us  reason 
together,  saith  tl^e^LoRD:  Though  your 
sins  be  as  scarlet,  they  shall  be  as  white  as 
snow ;  though  they  be  red  like  crimson, 
they  shall  be  as  wool. 

Isa.  2:5.  O  house  of  Jacob,  come  ye,  and 
let  us  walk  in  the  light  of  the  Lord. 

Isa.  25:6.  In  this  mountain  shall  the 
Lord  of  hosts  make  unto  all  people  a  feast 
of  fat  things,  a  feast  of  wines  on  the  lees, 
of  fat  things  fuU  of  marrowy  of  Avines  on 
the  lees  well  refined.  7.  And  he  will  de- 
stroy in  this  mountain  the  face  of  the  cov- 
ering cast  over  all  people,  and  the  vail  that 
is  spread  over  all  nations. 

Isa.  29:18.  In  that  day  shall  the  deaf  hear 
the  words  of  the  book,  and  the  eyes  of  the 
blind  shall  see  out  of  obscurity,  and  out  of 
darkness.  19.  The  meek  also  shall  increase 
their  joy  in  the  Lord,  and  the  poor  among 
men  shall  rejoice  in  the  Holy  One  of  Israel. 
24.  They  also  that  erred  in  spirit  shall  come 
to  understanding,  and  they  that  mumiured 
shall  learn  doctrine. 

Isa.  32:1.  Behold,  a  king  shall  reign  in 
righteousness,  and  princes  shall  rule  in 
judgment.  2.  And  a  man  shall  be  as  an 
hiding  place  from  the  wind,  and  a  covert 
from  the  tempest;  as  rivers  of  water  in  a 
dry  place,  as  the  shadow  of  a  great  rock  in 
a  weary  land.  3.  And  the  eyes  of  them 
that  see  shall  not  be  dim,  and  the  ears  of 
them  that  hear  shall  hearken.  4.  The 
heart  also  of  the  rash  shall  underetand 
knowledge,  and  the  tongue  of  the  stam- 
merers shall  be  readj^  to  speak  plainlj^. 

Isa.  35:8.  An  highway  shall  be  tliere,  and 
a  way,  and  it  shall  be  called  The  way  of 
holiness ;  the  unclean  shall  not  pass  over  it; 


1309 


SALVATION. — Unclassified  Scriptures  Relating  to. 


but  it  shall   he  for  those:  the  wayfaring 
men,  though  fools,  shall  not  err  therein. 

Isa.  44:3.  For  I  will  pour  water  upon  him 
that  is  thirsty,  and  floods  upon  the  dry 
ground :  I  Avill  pour  n\j  spirit  upon  thy 
seed,  and  my  blessing  upon  thine  offspring : 

Isa.  45:17.  But  Israel  sliall  be  saved  in  the 
Lord  with  an  everlasting  salvation:  ye 
shall  not  be  ashamed  nor  confounded  world 
without  end. 

Isa.  46:12.  Hearken  unto  me,  ye  stout- 
liearted,  that  are  far  from  righteousness  :  13. 
I  bring  near  my  righteousness ;  it  shall  not 
be  far  off,  and  my  salvation  shall  not  tarry : 
and  I  Avill  place  salvation  in  Zion  for  Israel 
my  glory. 

Isa.  49:10.  They  shall  not  hunger  nor 
thirst ;  neither  shall  the  heat  nor  sun  smite 
them :  for  he  that  hath  mercy  on  them 
shall  lead  them,  even  by  the  springs  of 
water  shall  he  guide  them.  11.  And  I  will 
make  all  my  mountains  a  way,  and  my 
highways  shall  be  exalted. 

Isa.  50:10.  Who  is  among  you  that  fear- 
eth  the  Lord,  that  obeyeth  the  voice  of  his 
servant,  that  walketh  in  darkness,  and 
hath  no  light  ?  let  him  trust  in  the  name  of 
the  Lord,  and  stay  upon  his  God. 

Isa.  51:4.  Hearken  unto  me,  my  people ; 
and  give  ear  unto  me,  O  my  nation :  for  a 
law  shall  proceed  from  me,  and  I  will  make 
my  judgment  to  rest  for  a  light  of  the  peo- 
ple. 5.  My  righteousness  is  near ;  my  salva- 
tion is  gone  forth,  and  mine  arms  shall 
judge  the  people  ;  the  isles  shall  wait  upon 
me,  and  on  mine  arm  shall  they  trust. 

Isa.  52:10.  The  Lord  hath  made  bare  his 
holy  arm  in  the  eyes  of  all  the  nations ;  and 
all  the  ends  of  the  earth  shall  see  the  salva- 
tion of  our  God.  15.  So  shall  he  sprinkle 
many  nations;  the  kings  shall  shut  their 
mouths  at  him :  for  that  which  had  not 
been  told  them  shall  they  see;  and  that 
which  they  had  not  heard  shall  they  con- 
sider. 

Isa.  55:1.  Ho,  every  one  that  thirsteth, 
come  ye  to  the  waters,  and  he  that  hath  no 
money ;  come  ye,  buy,  and  eat ;  yea,  come, 
buy  wine  and  milk  without  money  and 
Avithout  price.  2.  Wherefore  do  ye  spend 
money  for  that  trhich  is  not  bread?  and 
your  labour  for  that  which  satisfieth  not  ? 
hearken  diligently  unto  me,  and  eat  ye  that 
irhich  is  good,  and  let  your  soul  delight  it- 
self in  fatness.  3.  Incline  your  ear,  and 
come  unto  me:  hear,  and  your  soul  shall 
live:  and  I  will  make  an  everlasting  cove- 
nant with  you,  even  the  sure  mercies  of  Da- 
vid. 6.  Seek  ye  the  Lord  while  he  may  be 
found,  call  ye  upon  him  while  he  is  near : 
7.  Let  the  Avicked  forsake  his  Avay,  and  the 
unrighteous  man  his  thoughts :  and  let  him 
return  unto  the  Lord,  and  he  will  have 
mercy  upon  him;  and  to  our  God,  for  he 
Avill  abundantly  pardon. 

Isa.  5fi:l.  Thus  saith  the  Lord,  Keep  ye 
judgment,  and  do  justice :  for  my  sah^ation 
is  near  to  come,  and  my  righteousness  to  be 


revealed.  6.  The  sons  of  the  stranger,  that 
join  themselves  to  the  Lord,  to  serve  him, 
and  to  love  the  name  of  the  Lord,  to  be  his 
servants,  every  one  that  keepeth  the  sab- 
bath from  polluting  it,  and  taketh  hold  of 
my  covenant ;  7.  Even  them  will  I  bring 
to  my  holy  mountain,  and  make  them  joy- 
ful in  my  house  of  prayer :  their  burnt  of- 
ferings and  their  sacrifices  shall  he  accepted 
upon  mine  altar;  for  mine  house  shall  be 
called  an  house  of  prayer  for  all  people.  8. 
The  Lord  God  which  gathereth  the  out- 
casts of  Israel  saith,  Yet  will  I  gather  others 
to  him,  beside  those  that  are  gathered  unto 
him. 

Isa.  57:18.  I  have  seen  his  ways,  and  will 
heal  him :  I  will  lead  him  also,  and  restore 
comforts  unto  him  and  to  his  mourners. 
19.  I  create  the  fruit  of  the  lips ;  Peace, 
peace  to  him  that  is  far  off,  and  to  him 
that  is  near,  saith  the  Lord  ;  and  I  will 
heal  him. 

Isa.  61:1.  The  Spirit  of  the  Lord  God  is 
upon  me ;  because  the  Lord  hath  anointed 
me  to  preach  good  tidings  unto  the  meek  ; 
he  hath  sent  me  to  bind  up  the  broken- 
hearted, to  proclaim  liberty  to  the  captiA'es, 
and  the  opening  of  the  prison  to  the>n  that 
are  bound ;  2.  To  proclaim  the  acceptable 
year  of  the  Lord,  and  the  day  of  vengeance 
of  our  God  ;  to  comfort  all  that  mourn  ;  3. 
To  appoint  unto  them  that  mourn  in  Zion, 
to  give  unto  them  beauty  for  ashes,  the  oil 
of  joy  for  mourning,  the  garment  of  praise 
for  the  spirit  of  heaviness ;  that  they  might 
be  called  trees  of  righteousness,  the  plant- 
ing of  the  Lord,  that  he  might  be  glorified. 

Isa.  63:9.  In  all  their  affliction  he  was  af- 
flicted, and  the  angel  of  his  presence  saved 
them:  in  his  love  and  in  his  pity  he  re- 
deemed them ;  and  he  bare  them,  and  car- 
ried them  all  the  days  of  old. 

Jer.  3:23.  Truly  in  vain  is  salvation  hoped 
for  from  the  hills,  and  from  the  multitude 
of  mountains :  truly  in  the  Lord  our  God  is 
the  salvation  of  Israel. 

Jer.  21:8.  And  mito  this  people  thou  shalt 
say,  Thvis  saith  the  Lord  ;  Behold,  I  set  be- 
fore you  the  way  of  life,  and  the  Avay  of 
death. 

Ezek.  18:32.  For  I  have  no  pleasure  in 
the  death  of  him  that  dieth,  saith  the 
Lord  God  :  Avherefore  turn  yourselves,  and 
live  ye. 

Joel  2:32.  And  it  shall  come  to  pass,  that 
whosoever  shall  call  on  the  name  of  the 
Lord  shall  be  delivered :  for  in  mount  Zion 
and  in  Jerusalem  shall  be  deliverance,  as 
the  Lord  hath  said,  and  in  the  remnant 
whoin  the  Lord  shall  call. 

Amos  5:4.  Thus  saith  the  Lord  unto  the 
house  of  Israel,  Seek  ye  me,  and  ye  shall 
li\^e : 

Zech.  14:8.  And  it  shall  be  in  that  day, 
that  living  waters  shall  go  out  from  Jeru- 
salem ;  half  of  them  toAvai'd  the  fomier  sea, 
and  half  of  them  toward  tlie  hinder  sea :  in 
summer  and  in  Avinter  shall  it  be. 


1210 


SALVATION.— ITnolassified  Scriptures  Relating  to. 


Mai.  4:2.  Unto  you  that  fear  my  name 
shall  the  Sun  of  righteousness  arise  with 
healing  in  his  wings; 

Matt.  1:21.  She  shall  bring  forth  a  son, 
and  thou  shalt  call  his  name  JESUS:  for  he 
shall  save  his  people  from  their  sins. 

Matt.  3:9.  Think  not  to  say  within  your- 
selves, We  have  Abraham  to  our  father: 
for  I  say  unto  you,  that  God  is  able  of 
these  stones  to  raise  up  children  unto 
Abraham. 

Matt.  11:28.  Come  unto  me,  all  ye  that  la- 
bour and  are  heavy  laden,  and  I  will  give 
you  rest.  29.  Take  my  yoke  upon  you,  and 
learn  of  me ;  for  I  am  meek  and  lowly  in 
heai't :  and  ye  shall  find  rest  unto  your 
souls.  30.  For  my  yoke  is  easy,  and  my 
burden  is  light. 

Matt.  18:14.  Even  so  it  is  not  the  will  of 
yt)ur  Father  which  is  in  heaven,  that  one  of 
these  little  ones  should  perish. 

Matt.  21:31.  Jesus  saith  unto  them.  Verily 
I  say  unto  you,  That  the  publicans  and  the 
harlots  go  into  the  kingdom  of  God  before 
you. 

Matt.  22:9.  Go  ye  therefore  into  the  high- 
ways, and  as  many  as  ye  shall  find,  bid  to 
the  marriage.  10.  So  those  servants  went 
out  into  the  highways,  and  gathered  to- 
gether all  as  many  as  they  found,  both  bad 
and  good :  and  the  wedding  was  furnished 
with  guests.  14.  Many  are  called,  but  few 
are  chosen. 

Matt.  23:37.  0  Jerusalem,  Jerusalem,  tJion 
that  killest  the  prophets,  and  stonest  them 
Avhich  are  sent  unto  thee,  how  often  would 
I  have  gathered  thy  children  together,  even 
as  a  hen  gathereth  her  chickens  under  her 
wings,  and  ye  would  not ! 

Matt.  24:14.  This  gospel  of  the  kingdom 
shall  be  preached  in  all  the  world  for  a  wit- 
ness unto  all  nations;  and  then  shall  tlie 
end  come. 

Mark  2:17.  When  Jesus  heard  it,  he  saith 
unto  them,  They  that  are  whole  have  no  need 
of  the  physician,  but  they  that  are  sick  :  I 
came  not  to  call  the  righteous,  but  sinners 
to  repentance.     Luke  5:31,32. 

Mark  1(5:15.  And  he  said  unto  them.  Go 
ye  into  all  the  world,  and  preach  the  gos- 
pel to  every  creature.  16.  He  that  be- 
lieveth  and  is  baptized  shall  be  saved ;  Matt. 
28:19. 

Luke  2:10.  And  the  angels  said  unto  them, 
Fear  not :  for,  behold,  I  bring  you  good 
tidings  of  great  joy,  which  shall  be  to  all 
people.  31.  Which  thou  hast  prepai-ed  be- 
fore the  face  of  all  people ;  32.  A  light  to 
lighten  the  Gentiles,  and  the  glory  of  thy 
ppople  Israel. 

Luke  3:6.  And  all  flesh  shall  see  the  sal- 
vation of  God. 

Luke  7:47.  Wherefore  I  say  unto  thee, 
her  sins,  which  are  many,  are  forgiven ;  for 
she  loved  much : 

Luke  13:29.  They  shall  come  from  the 
east,  and/yo?/i  the  west,  and  fnimthe  north, 
and  front  the  south,  ajid  shall  sit  down  in 

121 


the  kingdom  of  God.  30.  And,  behold,  there 
are  last  which  shall  be  first,  and  there  are 
first  which  shall  be  last. 

Luke  14:16.  Then  said  he  unto  him,  A 
certain  man  made  a  great  supper,  and  bade 
many  :  17.  And  .sent  his  servant  at  .sujiper 
time  to  say  to  them  that  were  bidden,  Come ; 
for  all  things  are  now  ready.  18.  And  they 
all  with  one  consent  began  to  make  e.\cuse. 
The  first  said  unto  him,  I  have  bought  a 
piece  of  ground,  and  I  must  needs  go  and 
see  it:  I  pray  thee  have  me  excused.  19. 
And  another  said,  I  have  bought  five  yoke 
of  oxen,  and  I  go  to  prove  them :  I  pray 
thee  have  me  excused.  20.  And  another 
said,  I  have  married  a  wife,  and  therefore  I 
cannot  come.  21.  So  that  servant  came, 
and  shewed  his  lord  these  things.  Then  the 
master  of  the  house  being  angry  said  to  his 
servant,  Go  out  quickly  into  the  streets  and 
lanes  of  the  city,  and  bring  in  hither  the 
poor,  and  the  maimed,  and  the  halt,  and  the 
blind.  22.  And  the  servant  said,  Lord,  it  is 
done  as  thou  hast  commanded,  and  yet 
there  is  room.  23.  And  the  lord  said  unto 
the  servant,  Go  out  into  the  highways  and 
hedges,  and  compel  tJieni  to  come  in,  that 
my  house  may  be  filled.  24.  For  I  say  unto 
you.  That  none  of  those  men  which  were 
bidden  shall  taste  of  my  supper. 

Luke  15:2.  And  the  Pharisees  and  scribes 
murmured,  saying.  This  man  receiveth  sin- 
ners, and  eateth  with  them.  4.  What  man 
of  you,  having  an  hundred  sheep,  if  he  lose 
one  of  them,  doth  not  letive  the  ninety  and 
nine  in  the  wilderness,  and  go  after  that 
which  is  lost,  until  he  find  it  ?  5.  And  when 
he  hath  found  it,  he  layeth  it  on  his  shoul- 
ders, rejoicing.  6.  And  when  he  cometh 
home,  he  calleth  together  Jits  friends  and 
neighbours,  saying  unto  them,  Eejoice  with 
me ;  for  I  have  found  my  sheep  which  Avas 
lost.  7.  I  say  unto  you,  that  likewise  joy 
shall  be  in  heaven  over  one  sinner  that  re- 
penteth,  more  than  over  ninety  and  nine 
just  persons,  Avhich  need  no  repentance.  8. 
Either  what  woman  having  ten  pieces  of 
silver,  if  she  lose  one  piece,  doth  not  light  a 
candle,  and  sweep  the  house,  and  seek  dili- 
gently till  she  find  it?  9.  And  when  she 
hath  found  it,  she  calleth  Jier  friends  and 
Iter  neighbours  together,  saying,  Eejoice 
with  me ;  for  I  have  found  the  piece  wiiich 
I  had  lost.  10.  Likewise,  I  say  unto  you, 
there  is  joy  in  the  presence  of  the  angels  of 
God  over  one  sinner  that  i-epenteth.  11. 
And  he  said,  A  certain  man  had  two  sons : 
12.  And  the  younger  of  them  said  to  his 
father.  Father,  give  me  the  ])ortion  of  goods 
that  falleth  t<>  me.  And  he  divided  unto 
them  his  \\\m^.  13.  And  not  many  daj's 
after  the  yoimger  son  gathered  all  together, 
and  took  his  journey  into  a  far  country, 
and  there  wasted  his  substance  with  riotous 
living.  14.  And  when  he  had  sj^ent  all, 
there  arose  a  mighty  famine  in  that  land ; 
and  he  began  to  be  in  want.  15.  And  he 
went  and  joined  himself  to  a  citizen  of  that 
1 


SALVATION.— TJnclassified  Scriptures  Relating  to. 


country ;  and  he  sent  him  into  his  fields  to 
feed  SAvine.  16.  And  he  would  fain  have 
filled  his  belly  with  the  husks  that  the  swine 
did  eat:  and  no  man  gave  unto  him.  17. 
And  when  he  came  to  himself,  he  said, 
How  many  hired  servants  of  my  father's 
have  breacl  enough  and  to  spare,  and  I  per- 
ish with  hunger !  18.  I  will  arise  and  go 
to  my  father,  and  Avill  say  unto  him.  Father, 
I  have  sinned  against  heaven,  and  before 
thee,  19.  And  am  no  more  worthy  to  be 
called  thy  son :  make  me  as  one  of  tliy  hired 
servants.  20.  And  he  arose,  and  came  to 
his  father.  But  when  he  was  yet  a  great 
way  ofl:",  his  father  saw  him,  and  had  com- 
passion, and  ran,  and  fell  on  his  neck,  and 
kissed  him.  21.  And  the  son  said  unto  him, 
Father,  I  have  sinned  against  heaven,  and 
in  thy  sight,  and  am  no  more  worthy  to  be 
called  thy  son.  2%.  But  the  father  said  to 
his  servants.  Bring  forth  the  best  robe,  and 
put  it  on  him ;  and  put  a  ring  on  his  hand, 
and  shoes  on  his  feet :  23.  And  bring  hither 
the  fatted  calf,  and  kill  it ;  and  let  us  eat, 
and  be  merry :  24.  For  this  my  son  was 
dead,  and  is  alive  again ;  he  was  lost,  and  is 
found.  And  they  began  to  be  merry.  25. 
Now  his  elder  son  was  in  the  field :  and  as 
he  came  and  drew  nigh  to  the  house,  he 
heard  musick  and  dancing.  2Q.  And  he 
called  one  of  the  sei*\^ants,  and  asked  what 
these  things  meant.  27.  And  he  said  unto 
him.  Thy  brother  is  come ;  and  thy  father 
hath  killed  the  fatted  calf,  because  he  hath 
received  him  safe  and  sound.  28.  And  he 
was  angry,  and  would  not  go  in :  therefore 
came  his  father  out,  and  intreated  him.  29. 
And  he  answering  said  to  his  father,  Lo, 
these  many  years  do  I  serve  thee,  neither 
transgressed  I  at  any  time  thy  command- 
ment :  and  yet  thou  never  gavest  me  a  kid, 
that  I  might  make  merry  Avith  my  friends : 

30.  But  as  soon  as  this  thy  son  was  come, 
which  hath  devoured  thy  living  with  har- 
lots, thou  hast  killed  for  him  the  fatted  calf. 

31.  And  he  said  unto  him,  Son,  thou  art 
ever  w-ith  me,  and  all  that  I  have  is  thine. 

32.  It  was  meet  that  we  should  make  mer- 
r\^,  and  be  glad:  for  this  thy  brother  was 
dead,  and  is  alive  again ;  and  was  lost,  and 
is  found. 

Luke  19:10.  For  the  Son  of  man  is  come 
to  seek  and  to  save  that  which  was  lost. 

Luke  24:47.  That  repentance  and  remis- 
sion of  sins  should,  be  preached  in  his  name 
among  all  nations,  beginning  at  Jerusalem. 

John  1:7.  The  same  came  for  a  witness,  to 
bear  witness  of  the  Light,  that  all  men 
through  him  might  believe. 

John  3:14.  And  as  Moses  lifted  up  the  ser- 
pent in  the  wilderness,  even  so  must  the 
Son  of  man  be  lifted  up :  15.  That  whoso- 
ever believeth  in  him  should  not  perish,  but 
have  eternal  life.  16.  For  God  so  loved  the 
world,  that  he  gave  his  only  begotten  Son, 
that  whosoever  believeth  in  him  should  not 
perish,  but  have  everlasting  life.  17.  For 
God  sent  not  his  Son  into  the  world  to 


condemn  the  world;  but  that  the  world 
through  him  might  be  saved. 

John  4:14.  But  whosoever  drinketh  of 
the  water  that  I  shall  give  him  shall  never 
thirst ;  but  the  water  that  I  shall  give  him 
shall  be  in  him  a  well  of  water  springing  up 
into  everlasting  life.  22.  Ye  worship  ye 
know  not  what :  we  know  what  we  wor- 
ship :  for  salvation  is  of  the  Jews. 

John  5:40.  Ye  will  not  come  to  me,  that 
ye  might  have  life. 

John  6:35.  Jesus  said  unto  them,  I  am  the 
bread  of  life :  he  that  cometh  to  me  shall 
never  hunger ;  and  he  that  believeth  on  me 
shall  never  thirst.  37.  All  that  the  Father 
giveth  me  shall  come  to  me ;  and  him  that 
cometh  to  me  I  will  in  no  wise  cast  out. 

John  7:37.  In  the  last  day,  that  great  day 
of  the  feast,  Jesus  stood  and  cried,  saying. 
If  any  man  thirst,  let  him  come  unto  me, 
and  drink.  38.  He  that  believeth  on  me, 
as  the  scripture  hath  said,  out  of  his  belly 
shall  flow  rivers  of  living  water. 

Jolm  10:16.  And  other  sheep  I  have,  which 
are  not  of  this  fold :  them  also  I  must  bring, 
and  they  shall  hear  my  voice;  and  thei'e 
shall  be  one  fold,  and  one  shepherd. 

John  11:51.  And  this  spake  he  not  of  him- 
self: but  being  high  i)riest  that  year,  he  proph- 
esied that  Jesus  should  die  for  that  nation ; 
52.  And  not  for  that  nation  only,  but  that 
also  he  should  gather  together  in  one  the 
children  of  God  that  were  scattered  abroad. 

John  13:32.  I,  if  I  be  lifted  up  from  the 
earth,  will  draw  all  onen  unto  me. 

John  15:4.  Abide  in  me,  and  I  in  you.  As 
the  branch  cannot  bear  fruit  of  itself,  ex- 
cept it  abide  in  the  vine ;  no  more  can  ye, 
except  ye  abide  in  me.  5.  I  am  the  vine, 
ye  are  the  branches :  He  that  abideth  in  me, 
and  I  in  him,  the  same  bringeth  forth  much 
fruit :  for  without  me  ye  can  do  nothing. 

Acts  2:39.  The  promise  is  unto  you,  and 
to  your  children,  and  to  all  that  are  afar 
off,  even  as  many  as  the  Lord  our  God  shall 
call. 

Acts  4:12.  Neither  is  there  salvation  in 
any  other :  for  there  is  none  other  name  un- 
der heaven  given  among  men,  whereby  we 
must  be  saved. 

Acts  5:20.  Go,  stand  and  speak  in  the  tem- 
ple to  the  people  all  the  words  of  this  life. 

Acts  11:17.  Forasmuch  then  as  God  gave 
them  the  like  gift  as  he  f7/r?untous,  who 
believed  on  the  Lord  Jesus  Christ;  what 
was  I,  that  I  could  withstand  God?  1 8.  When 
they  heard  these  things,  they  held  their 
peace,  and  glorified  God,  saying,  Then  hath 
God  also  to  the  Gentiles  granted  repentance 
unto  life. 

Acts  13:26.  Men  and  brethren,  children 
of  the  stock  of  Abraham,  and  whosoever 
amon^  you  feareth  God,  to  you  is  the  word 
of  this  salvation  sent.  38.  Be  it  known 
unto  you  therefore,  men  f/;?f?  brethren,  that 
through  this  man  is  preached  unto  you  the 
forgiveness  of  sins :  39.  And  by  him  all  that 
believe  are  justified  from  all  things,  from 


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SALVATION.— Unclassified  Scriptures  Relating  to. 


which  ye  could  not  be  justified  by  the  law 
of  Moses.  47.  For  so  liath  the  Lord  com- 
manded us,  saying,  I  have  set  thee  to  be  a 
light  of  the  Gentiles,  that  thou  shouldest  be 
for  salvation  unto  the  ends  of  the  earth. 

Acts  15:7.  And  when  there  had  been  much 
disputing,  Peter  rose  up,  and  said  unto  them. 
Men  and  brethren,  ye  know  how  that  a 
good  Avhile  ago  God  made  choice  among  us, 
that  the  Gentiles  by  my  mouth  should  hear 
the  word  of  the  gospel,  and  believe.  8.  And 
God,  which  knoweth  the  hearts,  bare  them 
witness,  giving  them  the  Holy  Ghost,  even 
as  he  <^<V/untous;  9.  And  put  no  differ- 
ence between  us  and  them,  purifying  their 
hearts  by  faith.  11.  But  we  believe  that 
through  the  grace  of  the  Lord  Jesus  Christ 
we  shall  be  saved, 

Acts  16:17.  The  same  followed  Paul  and 
us,  and  cried,  saying.  These  men  are  the 
servants  of  the  most  high  God,  which  shew 
unto  us  the  way  of  salvation.  30.  And 
brought  them  out,  and  said.  Sirs,  what  must 
I  do  to  be  saved  ?  31.  And  they  said,  Be- 
lieve on  the  Lc»i'd  Jesus  Christ,  and  thou 
shalt  be  saved,  and  thy  house. 

Acts  20:21.  Testifying  both  to  the  Jews, 
and  also  to  the  Greeks,  repentance  toward 
God,  and  faith  toward  our  Lord  Jesus  Christ. 

Acts  28:28.  Be  it  known  therefore  unto 
you,  that  the  salvation  of  God  is  sent  vinto 
the  Gentiles,  and  that  they  Avill  hear  it. 

Rom.  1:5.  By  whom  we  have  received 
grace  and  apostleship,  for  obedience  to  the 
faith  among  all  nations,  for  his  name :  14. 
I  am  debtor  both  to  the  Greeks,  and  to  the 
Barbarians;  both  to  the  wise,  and  to  the 
unwise.  16.  For  I  am  not  ashamed  of  the 
gospel  of  Christ :  for  it  is  the  power  of  God 
unto  salvation  to  every  one  that  believeth ; 
to  the  Jew  first,  and  also  to  the  Greek.  17. 
For  therein  is  the  righteousness  of  God  re- 
vealed from  faith  to  faith :  as  it  is  written, 
The  just  shall  live  by  faith. 

Rom.  2:2Q.  Therefore  if  the  uncircumci- 
sion  keep  the  righteousness  of  the  law,  shall 
not  his  uncircumcision  be  counted  for  cir- 
cumcision ? 

Rom.  3:21.  But  now  the  righteousness  of 
God  without  the  laAv  is  manifested,  being 
witnessed  by  the  law  and  the  prophets ;  22. 
Even  the  righteousness  of  God  which  is  by 
faith  of  Jesus  Chi-ist  unto  all  and  upon  all 
them  that  believe;  for  there  is  no  differ- 
ence: 23.  For  all  have  sinned,  and  come 
short  of  the  glory  of  God  ;  24.  Being  justi- 
fied freely  by  his  grace  through  the  re- 
demption that  is  in  Christ  Jesus  ;  25.  Whom 
God  hath  set  forth  to  he  a  propitiation 
through  faith  in  his  blood,  to  declare  his 
righteousness  for  the  remission  of  sins  that 
are  past,  through  the  forbeax'ance  of  God ; 
26.  To  declare,  I  say,  at  this  time  his  right- 
eousness: that  he  might  be  just,  and  the 
justifier  of  him  which  believeth  in  Jesus. 
28.  Therefore  we  conclude  that  a  man  is 
justified  by  faith  without  the  deeds  of  the 
law.    29.  Is  he  the  God  of  the  Jews  only  ? 


is  he  not  also  of  the  Gentiles  ?  Yes,  of  the 
Gentiles  also:  30.  Seeing  it  is  one  God, 
which  shall  justify  the  circumcision  by 
faith,  and  uncircumcision  through  faith. 

Rom.  4:1.  What  shall  we  say  then  that 
Abraham  our  father,  as  pertaining  to  the 
flesh,  hath  found  ?  2.  For  if  Abraham  were 
justified  by  works,  he  hath  whereof  to 
glory;  but  not  before  God.  3.  For  what 
saith  the  scrijjture  ?  Abraham  believed  God, 
and  it  was  counted  imto  him  for  righteous- 
ness. 4.  Now  to  him  that  worketh  is  the 
reward  not  reckoned  of  grace,  but  of  debt. 
5.  But  to  him  that  worketh  not,  but  believ- 
eth on  him  that  justifieth  the  ungodly,  his 
faith  is  coimted  for  righteousness.  6.  Even 
as  David  also  describeth  the  blessedness  of 
the  man,  unto  whom  God  imj^uteth  right- 
eousness without  works,  7.  laying.  Blessed 
are  they  whose  iniquities  are  forgiven,  and 
whose  sins  are  covered.  8.  Blessed  is  the 
man  to  whom  the  Lord  will  not  impute  sin. 
9.  Cometh  this  blessedness  then  upon  the 
circumcision  only,  or  upon  the  imcircimi- 
cision  also  ?  for  we  say  that  faith  was  reck- 
oned to  Abraham  for  righteousness.  10. 
How  was  it  then  reckoned?  when  he  was 
in  circumcision,  or  in  uncircumcision  ?  Not 
in  circumcision,  but  in  uncircumcision.  11. 
And  he  received  the  sign  of  circumcision,  a 
seal  of  the  righteousness  of  the  faith  which 
he  had  yet  being  uncircumcised :  that  he 
might  be  the  father  of  all  them  that  be- 
lieve, though  they  be  not  circumcised :  that 
righteousness  might  be  imputed  unto  them 
also:  12.  And  the  father  of  circumcision 
to  them  who  are  not  of  the  circumcision 
only,  but  who  also  walk  in  the  steps  of  that 
faith  of  our  father  Abraham,  which  he  had 
being  yet  uncircumcised.  13.  For  the  prom- 
ise, that  he  shovild  be  the  heir  of  the  world, 
was  not  to  Abraham,  or  to  his  seed,  through 
the  law,  but  through  the  righteousness  of 
faith.  14.  For  if  they  Avhich  are  of  the  law 
he  heirs,  faith  is  made  void,  and  the  promise 
made  of  none  effect :  15.  Because  the  law 
worketh  wrath :  for  where  no  law  is,  tliere 
is  no  transgression.  16.  Therefore  it  is  of 
faith,  that  it  might  he  by  grace:  to  the  end 
the  promise  might  be  sure  to  all  the  seed ; 
not  to  that  only  which  is  of  the  law,  but  to 
that  also  which  is  of  the  faith  of  Abraham  ; 
Avho  is  the  father  of  us  all,  17.  (As  it  is 
written,  I  have  made  thee  a  father  of  many 
nations,)  before  him  whom  he  believed, 
even  God,  who  quickeneth  the  dead,  and 
calleth  those  things  which  be  not  as  though 
they  were.  18.  Who  against  hope  believed 
in  hope,  that  he  might  become  the  father 
of  many  nations,  according  to  that  Avhich 
was  spoken.  So  shall  thy  seed  be.  19.  And 
being  not  weak  in  faith,  he  considered  not 
his  own  body  now  dead,  when  he  was  about 
an  hundred  years  old,  neither  yet  the  dead- 
ness  of  Sarah's  womb:  20.  He  staggered 
not  at  the  promise  of  God  through  unbe- 
lief:  but  was  strong  in  faith,  giving  glory 
to  God;    21.  And    being   fully  persuaded 


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SALVATION.— Unclassified  Scriptures  Relating  to. 


that,  Avhat  he  had  promised,  he  was  able 
also  to  perform.  22.  And  therefoi'e  it  Avas 
imputed  to  him  for  righteousness.  23.  Now 
it  was  not  written  for  his  sake  alone,  that 
it  was  im]5uted  to  him ;  24.  But  for  us  also, 
to  whom  it  shall  be  imputed,  if  we  believe 
on  him  that  raise_d  up  Jesus  our  Lord  from 
the  dead;  25.  Who  was  delivered  for  our 
offences,  and  was  raised  again  for  our  jus- 
tification. 

Kom.  5:1.  Therefore  being  .iustified  by 
faith.  1  we  have  ]ieace  with  God  through  our 
Lord  Jesus  Christ :  2.  By  Mdiom  also  we 
have  access  by  faith  into  this  grace  wherein 
we  stand,  and  rejoice  in  hope  of  the  glory 

of  God.       vs.  15-21.  L'  K-  V.  let  us] 

Rom.  7:24.  O  wretched  man  that  I  am! 
Avho  shall  deliver  me  from  the  body  of  this 
death?  25.  I  thank  God  through  Jesus 
Christ  our  Lord. 

Rom.  0:30.  The  Gentiles,  which  followed 
not  after  righteousness,  have  attained  to 
righteousness,  even  the  righteousness  which 
is  of  faith.  31.  But  Israel,  which  followed 
after  the  law  of  righteousness,  hath  not  at- 
tained to  the  law  of  righteousness.  32. 
Wherefore  ?  Because  they  sought  it  not  by 
faith,  but  as  it  were  by  the  Avorks  of  the 
law.  For  they  stumbled  at  that  stumbling- 
stone;  33.  As  it  is  written,  Behold,  I  lay 
in  Sion  a  stumblingstone  and  rock  of  of- 
fence: and  whosoever  believeth  on  him 
shall  not  be  ashamed. 

Rom.  10:4.  Christ  is  the  end  of  the  law 
for  righteousness  to  every  one  that  believ- 
eth. 8.  The  word  is  nigh  thee,  even  in  thy 
mouth,  and  in  thy  heart :  that  is,  the  word 
of  faith,  which  we  preach ;  9.  That  if  thou 
shalt  confess  with  thy  mouth  the  Lord 
Jesus,  and  shalt  believe  in  thine  heart  that 
God  hath  raised  him  from  the  dead,  thou 
shalt  be  saved.  10.  For  with  the  heart  man 
believeth  unto  righteousness ;  and  with  the 
mouth  confession  is  made  unto  salvation. 
11.  For  the  scripture  saith,  Whosoever  be- 
lieveth on  him  shall  not  be  ashamed.  12. 
For  there  is  no  difference  between  the  Jew 
and  the  Greek :  for  the  same  liOrd  over  all 
IS  rich  unto  all  that  call  upon  him.  13.  For 
whosoever  shall  call  upon  the  name  of  the 
Lord  shall  be  saved. 

Rom.  11:6.  And  if  by  grace,  then  is  it  no 
more  of  works :  otherwise  grace  is  no  more 
grace.  But  if  it  he  of  works,  then  is  it  no 
more  grace:  otherAvise  work  is  no  more  Avork. 

11.  I  say  then,  Have  they  stumbled  that 
they  should  fall?  God  forbid:  but  ratlier 
through  their  fall  saU^ation  is  come  unto  the 
Gentiles,  for  to  provoke  them  to  jealousy. 

12.  NoAv  if  the  fall  of  them  be  the  riches  of 
the  world,  and  the  diminishing  of  them  the 
riches  of  the  Gentiles;  how  much  more 
their  fulness  ?    vs.  1-36. 

Rom.  15:9.  And  that  the  Gentiles  might 
glorify  God  for  his  mercy;  as  it  is  Avritten, 
For  this  cause  I  Avill  confess  to  thee  among 
the  Gentiles,  and  sing  unto  thy  name.  16. 
That  I  should  be    the  minister  of  Jesus 


Christ  to  the  Gentiles,  ministering  the  gos- 
pel of  God,  that  the  offering  up  of  the  Gen- 
tiles might  be  acceptable,  being  sanctified 
by  the  Holy  Ghost. 

1  Cor.  1:18.  For  the  preacliing  of  the  cross 
is  to  them  that  perish,  foolishness ;  but  unto 
us  which  are  saved,  it  is  the  power  of  God. 

1  Cor.  6:11.  And  such  were  some  of  you : 
but  ye  are  washed,  but  ye  are  sanctified, 
but  ye  are  justified  in  the  name  of  the  Lord 
Jesus,  and  by  the  Spirit  of  our  God. 

2  Cor.  5:17.  Therefore  if  any  man  he  in 
Christ,  he  is  a  new  creature :  old  things  are 
passed  away ;  behold,  all  things  are  become 
neAv.  20.  Now  then  we  are  ambassadors 
for  Christ,  as  though  God  did  beseech  you 
by  us :  Ave  pray  you  in  Christ's  stead,  be  ye 
reconciled  to  God. 

2  Cor.  6:1.  We  then,  as  workers  together 
with  him.,  beseech  you  also  that  ye  receive 
not  the  grace  of  God  in  vain.  17.  Where- 
fore come  out  from  among  them,  and  be  ye 
separate,  saith  the  Lord,  and  touch  not  the 
unclean  thing ;  and  I  will  receive  you,  18. 
And  Avni  be  a  Father  vmto  you,  and  ye  shall 
be  my  sons  and  daughtei*s,  saith  the  Lord 
Almighty. 

2  Cor.  7:10.  For  godly  sorrow  worketh  re- 
pentance to  salvation  not  to  be  repented  of : 
but  the  sorrow  of  the  world  worketh  death. 

Gal.  1:4.  Who  gave  himself  for  our  sins, 
that  he  might  deliver  us  from  this  present 
evil  world,  according  to  the  will  of  God  and 
our  Father : 

Gal.  2:16.  Knowing  that  a  man  is  not  jus- 
tified by  the  Avorks  of  the  law,  but  by  the 
faith  of  Jesus  Christ,  e\"en  Ave  haA^e  believed 
in  Jesus  Christ,  that  we  might  be  justified 
by  the  faith  of  Christ,  and  not  by  the  Avorks 
of  the  law :  for  by  the  Avorks  of  the  laAv  shall 
no  flesh  be  justified. 

Gal.  3:8.  The  scripture,  foreseeing  that 
God  Avould  justify  the  heathen  through 
faith,  preached  before  the  gospel  unto  Abra- 
ham, saying.  In  thee  shall  all  nations  be 
blessed.  13.  Christ  hath  redeemed  us  from 
the  curse  of  the  law,  being  made  a  curse  for 
us:  for  it  is  written.  Cursed  is  every  one 
that  hangeth  on  a  tree :  14.  That  the  bless- 
ing of  Abraham  might  come  on  the  Gentiles 
through  Jesus  Christ;  that  Ave  might  re- 
ceive the  promise  of  the  Spirit  through  faith. 
21.  Is  the  laAV  then  against  the  promises  of 
God  ?  God  forbid :  for  if  there  had  been  a 
laAV  given  which  could  haA-e  giA^en  life,  A^er- 
ily  righteousness  should  haA^e  been  by  the 
law.  26.  For  ye  are  all  the  children  of  God 
by  faith  in  Christ  Jesus.  27.  For  as  many 
of  you  as  have  been  baptized  into  Christ 
have  put  on  Christ.  28.  There  is  neither 
Jew  nor  Greek,  there  is  neither  bond  nor 
free,  there  is  neither  male  nor  female :  for 
ye  are  all  one  in  Christ  Jesus,     vs.  1-28. 

Eph.  1:9.  HaAang  made  known  unto  us 
the  mystery  of  his  will,  according  to  his 
good  pleasure  Avhich  he  hath  puiposed 
in  himself:  10.  That  in  the  dispensation 
of  the  fulness  of  times  he  might  gather 


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together  in  one  all  things  in  Christ,  both 
which  are  in  heaven,  and  which  are  on 
earth ;  even  in  him.  13.  In  whom  ye  also 
trusted,  after  that  ye  heard  the  M'Ord  of 
truth,  the  gosjiel  of  your  salvation :  in  whom 
also,  after  that  ye  believed,  ye  were  sealed 
with  that  holy  Spiiit  of  promise, 

Eph.  2:1.  And  you  hath  he  quickened^ 
who  were  dead  in  trespasses  and  sins;  3. 
And  were  by  nature  the  children  of  wrath, 
even  as  others.  4.  But  God,  who  is  rich  in 
mercy,  for  his  great  love  wherewith  he  loved 
us,  5.  Even  when  we  were  dead  in  sins, 
hath  quickened  us  together  with  Christ, 
(by  grace  ye  are  saved ;)  8.  By  grace  are 
ye  saved  through  faith;  and  that  not  of 
yourselves ;  it  is  the  gift  of  God :  9.  Not  of 
works,  lest  any  man  should  boast.  14.  For 
he  is  oiu-  peace,  who  hath  made  both  one,  and 
hath  broken  down  the  middle  wall  of  parti- 
tion hetveen  ns ;  15.  Having  abolished  in  his 
flesh  the  enmity,  even  the  law  of  command- 
ments cutitaiticd  in  ordinances ;  for  to  make 
in  himself  of  twain  one  new  man,  so  making 
peace;  17.  Preached  peace  to  you  which  were 
afar  off,  and  to  them  that  were  nigh. 

Eph.  3:6.  The  Gentiles  should  be  fellow- 
heirs,  and  of  the  same  body,  and  partakers 
of  his  promise  in  Christ  by  the  gospel :  9. 
To  make  all  inoi  see  what  is  the  i  feiiowshiii 
of  the  mystery,  which  from  ^  the  beginning  of 
the  world  hath  been  hid  in  God,  who  created 
all  things  s^y  jesns  Clnist: 

[R.  V.  >  dispensation       -'allaf,vs       3  Oniitteii.l 

Eph.  5:14.  Wherefore  he  saith,  Awake 
thou  that  sleepest,  and  arise  from  the  dead, 
and  Christ  shall  give  thee  light. 

Phil.  2:12.  Work  out  your  own  salvation 
with  fear  and  trembling. 

Phil.  3:7.  But  what  things  were  gain  to 
me,  those  I  counted  loss  for  Christ.  8.  Yea 
doubtless,  and  I  count  all  things  hut  loss  for 
the  excellency  of  the  knowledge  of  Christ 
Jesus  my  Lord :  for  whom  I  have  suffered 
the  loss  of  all  things,  and  do  comit  them  but 
dung,  that  I  may  win  Christ,  9.  And  be 
found  in  him,  not  having  mine  own  right- 
eousness, which  is  of  the  law,  but  that  which 
is  through  the  faith  of  Christ,  the  righteous- 
ness which  is  of  God  by  faith :  10.  That  I 
may  know  him,  and  the  power  of  his  resur- 
rection, and  the  fellowship  of  his  sufferings, 
being  made  conformable  unto  his  death; 
11.  If  by  any  means  I  might  attain  imto  the 
resurrection  of  the  dead. 

Col.  1:5.  The  word  of  the  truth  of  the  gos- 
pel; 6.  Wliich  is  come  unto  you,  as  it  is 
ni  all  the  world :  20.  Having  made  peace 
through  the  blood  of  his  cross,  by  him  to 
reconcile  all  things  unto  himself;  by  him,  I 
say,  whether  they  be  things  in  earth,  or 
things  in  heaven.  21.  And  you,  that  were 
sometime  alienated  and  enemies  in  yo^ir 
mind  by  wicked  works,  yet  now  hath  he 
reconciled  22.  In  the  body  of  his  flesh 
through  death,  to  present  you  holy  and  un- 
blameable  and  unreproveable  in  his  sight : 
23.  If  ye  continue  in  the  faith  grounded  and 


settled,  and  be  not  moved  away  from  the 
hope  of  the  gospel,  whi(;h  ye  have  heard, 
atid  which  was  preached  to  every  creature 
which  is  under  heaven ;  26.  Even  the  mys- 
tery which  hath  been  hid  from  ages  and 
from  generations,  but  now  is  made  manifest 
to  his  Siiints:  27.  To  whom  God  would 
make  known  what  is  the  riches  of  the  glory 
of  this  mystery  among  the  Gentiles;  wliich 
is  Christ  in  you,  the  hope  of  glorj^ : 

Col.  3:11.  Where  there  is  neither  Greek 
nor  Jew,  circumcision  nor  uncircumcision. 
Barbarian,  Scythian,  bond  nor  free:  but 
Christ  is  all,  and  in  all. 

1  Thess.  5:8.  But  let  us,  who  are  of  the 
day,  be  sober,  putting  on  the  breastplate  of 
faith  and  love;  and  for  an  helmet,  the  hojie 
of  salvation.  9.  For  God  hath  not  appointed 
us  to  wrath,  but  to  obtain  salvation  by  our 
Lord  Jesus  Christ,  10.  Who  died  for  us, 
that,  whether  we  wake  or  sleep,  we  should 
live  together  with  him. 

2  Thess.  2:13.  God  hath  from  the  begin- 
ning chosen  you  to  salvation  through  sanc- 
tification  of  the  Spii"it  and  belief  of  the  truth : 
14.  Whereunto  he  called  you  by  our  gospel, 
to  the  obtaining  of  the  glory  of  our  Lord 
Jesus  Christ. 

1  Tim.  1:13.  Who  was  before  a  blas])hemer, 
and  a  persecutor,  and  injurious :  but  I  ob- 
tained mercy,  because  I  did  it  ignorantly  in 
unbelief.  15.  This  is  a  faithful  saying,  and 
worthy  of  all  acceptation,  that  Christ  Jesus 
came  into  the  world  to  save  sinners;  of 
whom  I  am  chief.  16.  Howbeit  for  this 
cause  I  obtained  mercy,  that  in  me  first 
Jesus  Christ  might  shew  forth  all  longsuf- 
fering,  for  a  pattern  to  them  which  should 
hereafter  believe  on  him  to  life  everlasting. 

1  Tim.  2:3.  For  this  is  good  and  accept- 
able in  the  sight  of  God  our  Saviour;  4. 
Who  will  have  all  men  to  be  saved,  and  to 
com©  unto  the  knowledge  of  the  truth.  5. 
For  there  is  one  God,  and  one  mediator  be- 
tween God  and  men,  the  man  Christ  Jesus ; 
6.  Who  gave  himself  a  ransom  for  all,  to  be 
testified  in  due  time. 

1  Tim.  4:10.  For  therefore  we  both  labour 
and  suffer  reproach,  because  we  ti"ust  in  the 
living  God.  who  is  the  Saviour  of  all  men, 
specially  of  those  that  believe. 

2  Tim.  1:9.  Who  hath  saved  us,  and  called 
lis  with  an  holy  calling,  not  according  to  oiu* 
works,  but  according  to  his  own  ]iurpose  and 
grace,  which  was  given  us  in  Christ  Jesus  be- 
fore the  world  began,  10.  But  is  now  niade 
manifest  by  the  appearing  of  our  Savioiu* 
Jesus  Christ,  who  hath  abolished  death,  and 
hath  brought  life  and   Mmmoitality  to  light 

through  the  gospel  :  I'U.  v.  inroiiuptionl 

2  Tim.  2:10.  Therefore  I  endure  all  things 
for  the  elect's  sakes,  that  they  may  also  ob- 
tain the  salvation  which  is  in  Christ  Jesus 
with  eternal  glory. 

2  Tim.  3:15.  And  that  from  a  child  thou 
hast  known  the  holy  sci"iptures,  Avhich  are 
able  to  make  thee  wise  unto  salvation 
through  faith  which  is  in  Christ  Jesus. 


1216 


SALVATtOl^.— ttNCLASsiFiED  Scriptures  Relating  to. 


Tit.  2:11.  The  grace  of  God  that  bringeth 
salvation  hath  appeared  to  all  men, 

Tit.  3:3.  For  we  ourselves  also  were  some- 
times foolish,  disobedient,  deceived,  sei'ving 
divers  lusts  and  pleasures,  living  in  malice 
and  envy,  hateful,  and  hating  one  another. 
4.  But  after  that  the  kindness  and  love  of 
God  our  Saviour  toward  man  appeared,  5. 
Not  by  works  of  righteousness  which  we 
have  done,  but  according  to  his  mercy  he 
saved  us,  by  the  washing  of  regeneration, 
and  renewing  of  the  Holy  Ghost ;  6,  Which 
he  shed  on  us  abundantly  through  Jesus 
Chi-ist  our  Saviour;  7.  That  being  justified 
by  his  grace,  we  should  be  made  heirs  ac- 
cording to  the  hope  of  eternal  life. 

Heb.  1:14.  Are  they  not  all  ministering 
spirits,  sent  forth  to  minister  for  them  who 
shall  be  heirs  of  salvation  ? 

Heb.  2:3.  How  shall  we  escape,  if  we  neg- 
lect so  great  salvation;  which  at  the  first 
began  to  be  spoken  by  the  Lord,  and  was 
confirmed  unto  us  by  them  that  heard  him  ; 
10.  For  it  became  him,  for  whom  are  all 
things,  and  by  whom  are  all  things,  in 
bringing  many  sons  unto  glory,  to  make  the 
captain  of  their  salvation  perfect  through 
sufferings. 

Heb.  4:1.  Let  us  therefore  fear,  lest,  a 
promise  being  left  ?/..?  of  entering  into  his 
rest,  any  of  you  should  seem  to  come  short 
of  it.  2.  For  unto  vis  was  the  gospel  preached, 
as  well  as  unto  them:  but  the  word 
preached  did  not  profit  them,  not  being 
mixed  with  faith  in  them  that  heard  it.  3. 
For  we  whicli  have  believed  do  enter  into 
rest,  as  he  said.  As  I  have  sworn  in  my 
wrath,  if  they  shall  enter  into  my  rest :  al- 
though the  works  were  finished  from  the 
foundation  of  the  world.  4.  For  he  spake 
in  a  certain  place  of  the  seventh  day  on 
this  wise.  And  God  did  rest  the  seventh  day 
from  all  his  works.  5.  And  in  this  place 
again,  If  they  shall  enter  into  my  rest.  6. 
Seeing  therefore  it  remaineth  that  some 
must  enter  therein,  and  they  to  whom  it 
was  first  preached  entered  not  in  because  of 
unbelief:  7.  Again,  he  limiteth  a  certain 
day,  saying  in  David,  To  day,  after  so  long 
a  time;  as  it  is  said,  To  day  if  ye  will  hear 
his  voice,  harden  not  your  hearts.  8.  For 
if  I  .Jesus  had  given  them  rest,  then  would  he 
not  afterward  have  spoken  of  another  day. 
9.  Tbere  remaineth  therefore  a  rest  to  the  peo- 
ple of  God.  1 0.  For  he  that  is  entered  into  his 
rest. -be  also  liath  ceased  from  his  own  works, 
as  God  did  from  his.  L'  R.  v.  Josiuiai 

Heb.  5:1).  And  being  made  perfect,  he  be- 
came the  author  of  eternal  salvation  unto  all 
them  that  obey  him; 

Heb.  7:25.  Wherefore  he  is  able  also  to 
save  tJiem  to  the  uttermost  that  come  unto 
God  by  him,  seeing  he  ever  liveth  to  make 
intercession  for  them. 

Jas.  1:21.  Wherefore  lay  apart  all  filthi- 
ness  and  superfluity  of  naughtiness,  and 
receive  with  meekness  the  engrafted  word, 
which  is  able  to  save  your  souls. 


1  Pet.  1:5,  Who  are  kept  by  the  power  of 
God  through  faith  unto  salvation  ready  to 
be  revealed  in  the  last  time.  9.  Receiving 
the  end  of  your  faith,  even  the  salvation  of 
you?^  souls.  10.  Of  which  salvation  the 
prophets  have  inquired  and  searched  dili- 
gently, who  prophesied  of  the  grace  thai 
should  come  unto  you  : 

2  Pet.  3:9.  The  Lord  is  not  slack  concern- 
ing his  promise,  as  some  men  count  slack- 
ness; but  is  longsuffering  to  us- ward,  not 
willing  that  any  should  perish,  but  that  all 
should  come  to  repentance.  15.  And  ac- 
count that  the  longsuffering  of  our  Lord  is 
salvation ; 

1  John  2:25.  This  is  the  promise  that  he 
hath  promised  us,  even  eternal  life. 

1  John  4:9.  In  this  was  manifested  the  love 
of  God  toward  us,  because  that  God  sent 
his  only  begotten  Son  into  the  world,  that 
we  might  live  through  him.  10.  Herein  is 
love,  not  that  we  loved  God,  but  that  he 
loved  us,  and  sent  his  Son  to  he  the  propitia- 
tion for  our  sins. 

1  John  5:11.  And  this  is  the  record,  that 
God  hath  given  to  us  eternal  life,  and  this 
life  is  in  his  Son. 

Jude  3.  Beloved,  when  I  gave  all  diligence 
to  write  unto  you  of  the  common  salvation, 
it  was  needful  for  me  to  write  unto  you, 
and  exhort  ijou  that  ye  should  earnestly 
contend  for  the  faith  which  was  once  deliv- 
ered unto  the  saints. 

Rev.  3:17.  Because  thou  say  est,  I  am  rich, 
and  increased  with  goods,  and  have  need  of 
nothing;  and  knowest  not  that  thou  ait 
wretched,  and  miserable,  and  poor,  and 
blind,  and  naked :  18.  I  counsel  thee  to  buy 
of  me  gold  tried  in  the  fire,  that  tliou  mayest 
be  rich;  and  white  raiment,  that  thou 
mayest  be  clothed,  and  that  the  shame  of 
thy  nakedness  do  not  appear;  and  anoint 
thine  eyes  with  eyesalve,  that  thou  mayest 
see.  20.  Behold,  I  stand  at  the  door,  and 
knock :  if  any  man  hear  my  voice,  and  open 
the  door,  I  will  come  in  to  him,  and  will  sup 
with  him,  and  he  with  me. 

Rev.  5:9.  And  they  sung  a  new  song,  say- 
ing. Thou  art  worthy  to  take  the  book,  and 
to  open  the  seals  thereof :  for  thou  wast 
slain,  and  hast  redeemed  us  to  God  by  thy 
blood  out  of  every  kindred,  and  tongue,  and 
people,  and  nation ; 

Rev.  7:9.  After  this  I  beheld,  and,  lo,  a 
great  multitude,  which  no  man  could  num- 
ber, of  all  nations,  and  kindreds,  and  people, 
and  tongues,  stood  before  the  throne,  and 
before  the  Lamb,  clothed  with  white  robes, 
and  palms  in  their  hands ;  10.  And  cried 
with  a  loud  voice,  saying.  Salvation  to  our 
God  which  sitteth  upon  the  throne,  and 
unto  the  Lamb. 

Rev.  14:6.  And  I  saw  another  angel  fly  in 
the  midst  of  heaven,  having  the  everlasting 
gospel  to  preach  unto  them  that  dwell  on 
the  earth,  and  to  every  nation,  and  kindred, 
and  tongue,  and  people, 

Rev.  21:6.  I  will  give  unto  him  that  fe 


1^6 


SSAJjVATION.— Conditions  of. 


athirst  of  the  fountain  of  the  water  of  life 
freely. 

Kev.  22:17.  And  the  Sjiu-it  and  the  bride 
say,  Come.  And  let  him  that  lieareth  say, 
Come.  And  let  him  that  is  athii'st  come. 
And  whosoever  will,  let  him  take  the  water 
of  life  freely. 

See  Adoption;  Redemi'Tion;  Beueneka- 

TION  ;  SaNCTIFICATION. 

CONDITIONS  OF :  Matt.  3:2.  Repent  ye  : 
for  the  kinji,dom  of  lie<vven  is  at  hand. 

]\Iatt.  18:.').  And  Siiid,  Verily  I  say  mito 
you.  Except  ye  be  converted,  and  become  as 
little  children,  ye  shall  not  enter  into  the 
kinfi;dom  of  heaven. 

Matt.  19:10.  And,  behold,  one  came  and 
said  unto  him,  Good  Master,  what  good 
thing  shall  I  do,  that  I  may  have  eternal 
life  ?  17.  And  he  said  unto  him,  Why  call- 
est  thou  me  good  ?  tJtio-e  is  none  good  but 
one,  t/uit  is,  God :  but  if  thou  wilt  enter  into 
life,  keep  the  commandments.  IS.  He  saith 
unto  him,  Which  ?  Jesus  said.  Thou  shalt 
do  no  miu'der,  Thou  shalt  not  commit  adul- 
tery. Thou  shalt  not  steal.  Thou  shalt  not 
bear  false  Avitness,  19.  Honour  thy  father 
and  t/i y  xnothev:  and,  Thou  shalt  love  thy 
neighbour  as  thyself.  20.  The  yoimg  man 
saith  imto  him,  All  these  things  have  I  kept 
from  my  youth  up:  what  lack  I  yet?  21. 
Jesus  s;ud  unto  him.  If  thou  wilt  be  perfect, 
go  «>*f/sell  that  thou  hast,  and  give  to  the 
poor,  and  thou  shalt  have  treasui-e  in  heav- 
en: and  come  and  follow  me.  Luke  18: 
18-20. 

Matt.  24:13.  But  he  that  shall  endure  un- 
to the  end,  the  same  shall  be  saved. 

Mark  1:4.  John  did  baptize  in  the  wil- 
derness, and  preach  the  baptism  of  re- 
pentance for  the  remission  of  sins. 

Luke  .'1:8.  Bring  forth  therefore  fruits 
worthy  of  repentance,  and  begin  not  to  say 
witliin  yourselves,  We  have  Abrahani  to 
01')'  father :  for  I  say  unto  you,  That  God  is 
able  of  these  stones  to  raise  up  children  un- 
to Abraham. 

Luke  14:25.  And  there  went  great  multi- 
tudes Avith  him :  and  he  turned,  and  said 
unto  them,  2Q.  If  any  in  an  come  to  me, 
and  hate  not  his  father,  and  mother,  and 
wife,  and  children,  and  brethren,  and  sis- 
ters, yea,  and  his  own  life  also,  he  cannot  be 
my  disciple.  27.  And  whosoever  doth  not 
bear  his  cross,  and  come  after  me,  cannot  be 
my  discijDle.  28.  For  which  of  you,  intend- 
ing to  build  a  toAver,  sitteth  not  down  first, 
and  counteth  the  cost,  whether  he  have  sicf- 
iiriejit  to  finish  it?  29.  Lest  haply,  after 
he  hath  laid  the  foundation,  and  is  not  able 
to  finish  it,  all  that  behold  it  begin  to  mock 
him,  30.  Saying,  This  man  began  to  build, 
and  was  not  able  to  finish.  31.  Or  what 
king,  going  to  make  war  against  another 
king,  sitteth  not  doA\ii  first,  and  consulteth 
whether  he  be  able  with  ten  thousand  to 
meet  him  that  cometh  against  him  with 
twenty  thousand?  32.  Or  else,  while  the 
other  is  yet  a  great  way  off,  he  sendeth  an 


ambassage,  and  desireth  conditions  of  peace. 
33.  So  likewise,  wlK)soever  he  be  of  you 
that  iVjrsaketh  not  all  that  he  hatli,  he  can- 
not be  my  disciple. 

John  3:3.  Jesus  answered  and  said  unto 
him,  Verily,  verily,  I  sjxy  unto  thee,  Except 
a  man  be  born  again,  he  cannot  see  the 
kingdom  of  God.  4.  Kicodemus  sailli  unto 
him.  How  can  a  man  be  born  when  he  is 
old?  can  he  enter  the  second  time  into 
his  mother's  womb,  and  be  born  ?  .0.  Jesus 
answered,  Verily,  verily  I  sj^y  unto  thee, 
Except  a  man  be  born  of  water  and  of  tlie 
Spirit,  he  caimot  enter  into  the  kingdom 
of  God.  0.  That  which  is  born  of  the 
flesh  is  flesh;  and  that  Avhich  is  born  of 
the  Spirit  is  spirit.  7.  Marvel  not  that  I 
said  unto  thee.  Ye  must  be  born  again.  8, 
The  wind  bloweth  where  it  listeth,  and  thou 
hearest  the  sound  thereof,  but  canst  not  tell 
whence  it  cometh,  and  whither  it  goeth :  so 
is  every  one  that  is  born  of  the  Spirit.  9, 
Nicodemus  answered  and  said  unto  him. 
How  can  these  things  be?  10.  Jesus  an- 
swered and  said  unto  him.  Art  thou  a  mas- 
ter of  Israel,  and  knowest  not  these  tilings  ? 

11.  Verily,  verily,  I  say  unto  thee,  We 
speak  that  we  do  know,  and  testify  that  we 
have  seen ;  and  ye  receive  not  our  Avitness. 

12.  If  I  have  told  you  earthly  things,  and 
ye  believe  not,  hoAv  shall  ye  belieA'e,  if  I  tell 
you  of  heavenly  things  ? 

14.  And  as  Moses  lifted  up  the  serpent  in 
the  Avilderness,  cA-en  so  must  the  Son  of  man 
be  lifted  up:  15.  That  AvhosoeA-erbelieA-eth 
in  him  should  not  perish,  but  have  eternal 
life.  16.  For  God  so  loved  the  Avorld,  that 
he  gave  his  only  begotten  Son,  that  Avhoso- 
eA^er  belicA^eth  in  him  should  not  perish,  but 
have  everlasting  life.  17.  For  God  sent  not 
his  Son  into  the  Avoi-ld  to  condemn  the 
Avorld ;  but  that  the  Avorld  through  hinr 
might  be  saved.  18.  He  that  belieAeth  on 
him  is  not  condemned :  but  he  that  belieA^- 
eth  not  is  condemned  already,  because  he 
hath  not  belicA-ed  in  the  name  of.  tlie  only 
begotten  Son  of  God. 

John  5:24.  Verily,  verily,  I  say  unto  you. 
He  that  heareth  my  word,  and  belie A^eth  on 
him  that  sent  me,  hath  CA^erlasting  life,  and 
shall  not  come  into  condemnation ;  but  is 
passed  from  death  unto  life. 

John  6:28.  Then  said  they  unto  him,  What 
shall  Ave  do,  that  Ave  might  Avork  the  Avoi-ks 
of  God  ?  29.  Jesus  ansAvered  and  said  unto 
them.  This  is  the  Avork  of  God,  that  ye  be- 
lieve on  him  Avhom  he  hath  sent. 

47.  Verily,  A-erily,  I  say  unto  you,  He 
that  believeth  on  me  hath  CA-erlasting  life. 

John  9:35.  Jesus  heard  that  they  had  cast 
him  out ;  and  Avhen  he  had  found  him,  he 
said  unto  him,  Dost  thou  belieA^e  on  the  Son 
of  God? 

John  11:25.  Jesus  said  unto  her,  I  am  the 
resurrection  and  the  life  :  he  that  belieA-eth 
in  me,  though  he  Avere  dead,  yet  shall  he 
Ha'c  :  26.  And  AvhosoeA'er  liA'eth  and  belieA^- 
eth  in  me  shall  never  die.  Belie\'est  tliou  this  ? 


k 


(77) 


1217 


SAJ^VATION.— Plan  of. 


John  12:36.  Wliile  ye  have  light,  believe 
in  the  light,  that  ye  may  be  the  children  of 
hght. 

John  20:31.  But  these  are  -written,  that  ye 
might  believe  that  Jesus  is  the  Christ,  the 
Son  of  God ;  and  that  believing  ye  might 
have  life  through  his  name. 

Acts  2:38.  Then  Peter  said  unto  them,  Ee- 
pent,  and  be  baptized  every  one  of  you  in 
the  name  of  Jesus  Christ  for  the  remission 
of  sins,  and  ye  shall  receive  the  gift  of  the 
Holy  Ghost. 

Acts  3:19.  Repent  ye  therefore,  and  be 
converted,  that  your  sins  may  be  blotted 
out,  when  the  times  of  refreshing  shall 
come  from  the  presence  of  the  Lord ;  23. 
And  it  shall  come  to  pass,  that  every  soul, 
which  will  not  hear  that  prophet,  shall  be 
destroyed  from  among  the  people. 

See  Blessings,  Contingent  upon  Obedi- 
ence;   Faith;    Obedience;   Repentance; 

PLAN  OF  \  Mark  4:11.  And  he  said  mito 
them,  Unto  you  it  is  given  to  know  the  mys- 
tery of  the  kingdom  of  God :  but  imto  them 
that  are  without,  aU  these  thuigs  are  done 
in  parables : 

John  6:44.  No  man  can  come  to  me,  ex- 
cept the  Father  which  hath  sent  me  draw 
him :  and  I  will  raise  him  up  at  the  last  day. 
'OS.  37,65. 

45.  It  is  written  in  the  prophets.  And  they 
shall  be  all  taught  of  God.  Every  man 
therefore  that  hath  heard,  and  hath  learned 
of  the  Father,  cometh  unto  me. 

John  17:4.  I  have  glorified  thee  on  the 
earth :  I  have  finished  the  work  which  thou 
gavest  me  to  do. 

John  18:11.  Then  said  Jesus  unto  Peter, 
Put  up  thy  sword  into  the  sheath :  the  cup 
which  my  Father  hath  given  me,  shall  I  not 
drink  it  ? 

John  19:28.  After  this,  Jesus  knowing 
that  all  things  were  now  accomphshed,  that 
the  scripture  might  be  fulfilled,  saith,  I 
thirst.  29.  Now  there  was  set  a  vessel  full 
of  vinegar :  and  they  filled  a  spunge  with 
vinegar,  and  put  it  upon  hyssop,  and  put  it 
to  his  mouth.  30.  Wlien  Jesus  therefore  had 
received  the  vinegar,  he  said,  It  is  finished : 
and  he  bowed  his  head,  and  gave  up  the 
ghost. 

Acts  3:18.  But  those  things,  which  God 
before  had  shewed  by  the  mouth  of  all  his 
prophets,  that  Christ  should  suffer,  he  hath 
so  fulfilled. 

Acts  17:3.  Opening  and  alleging,  that 
Christ  must  needs  have  suffered,  and  risen 
again  from  the  dead;  and  that  this  Jesus, 
whom  I  preach  imto  you,  is  Clu-ist. 

Rom.  1:16.  For  I  am  not  ashamed  of  the 
gospel  of  Christ :  for  it  is  the  power  of  God 
unto  salvation  to  every  one  that  believeth ; 
to  the  Jew  first,  and  also  to  the  Greek.  17. 
For  therein  is  the  righteousness  of  God  re- 
vealed from  faith  to  faith :  as  it  is  written, 
The  just  shall  live  by  faith. 

Rom.  10:3.  For  they  being  ignorant  of 


God's  righteousness,  and  going  about  to 
establish  their  own  righteousness,  have  not 
submitted  themselves  unto  the  righteous- 
ness of  God.  4.  For  Christ  is  the  end  of 
the  law  for  righteousness  to  every  one  that 
beheveth.  5.  For  Moses  describeth  the 
righteousness  which  is  of  the  law,  That  the 
man  which  doeth  those  thuigs  shall  live  by 
them.  6.  But  the  righteousness  which  is  of 
faith  speaketh  on  this  wise,  Say  not  in  thme 
heart,  who  shaU  ascend  into  heaven  ?  (that 
is,  to  bring  Cln-ist  down  from  above ;)  7. 
Or,  Who  shall  descend  into  the  deep?  (that 
is,  to  bring  up  Cln-ist  again  from  the  dead.) 

8.  But  what  saith  it?  The  word  is  nigh 
thee,  even  ia  thy  mouth,  and  in  thy  heart : 
that  is,  the  word  of  faith,  wliich  we  preach ; 

9.  That  if  thou  shalt  confess  with  thy 
mouth  the  Lord  Jesus,  and  shalt  believe  in 
thine  heart  that  God  hath  raised  him  from 
the  dead,  thou  shalt  be  saved. 

Rom.  16:25.  Now  to  him  that  is  of  power 
to  stablish  you  according  to  my  gospel,  and 
the  preaching  of  Jesus  Christ,  according  to 
the  revelation  of  the  mystery,  which  was 
kept  secret  since  the  world  began,  2'o.  But 
now  is  made  manifest,  and  by  the  scrip- 
tures of  the  prophets,  according  to  the  com- 
mandment of  the  everlasting  God,  made 
known  to  all  nations  for  the  obedience  of 
faith: 

1  Cor.  151.  For  after  that  in  the  wisdom 
of  God  the  world  by  wisdom  knew  not  God, 
it  pleased  God  by  the  foolishness  of  preach- 
ing to  save  them  that  believe.  22.  For  the 
Jews  require  a  sign,  and  the  Greeks  seek 
after  wisdom:  23.  But  we  preach  Christ 
crucified,  unto  the  Jews  a  stumblingblock, 
and  unto  the  Greeks  foolishness;  24.  But 
unto  them  wliich  are  called,  both  Jews  and 
Greeks,  Christ  the  power  of  God,  and  the 
wisdom  of  God.  25.  Because  the  foolish- 
ness of  God  is  wiser  than  men;  and  the 
Aveakness  of  God  is  stronger  than  men. 

1  Cor.  2:7.  But  we  speak  the  wisdom  of 
God  in  a  mystery,  even  the  hidden  wisdom, 
wliich  (3rod  ordained  before  the  world  unto 
our  glory :  8.  Which  none  of  the  princes  of 
this  world  knew :  for  had  they  known  it, 
they  would  not  have  crucified  the  Lord  of 
gloiy.  9.  But  as  it  is  written,  Eye  hath  not 
seen,  nor  ear  heard,  neither  have  entered 
into  the  heart  of  man,  the  tilings  which  God 
hath  prepared  for  them  that  love  him. 

2  Cor.  5:18.  And  all  things  are  of  God, 
who  hath  reconciled  us  to  liimself  by  Jesus 
Christ,  and  hath  given  to  us  the  ministry  of 
reconciliation ;  19.  To  wit,  that  God  was  in 
Christ,  reconciling  the  world  unto  himself, 
not  imputing  their  trespasses  unto  them; 
and  hath  committed  unto  us  the  word  of  rec- 
onciliation. 

Gal.  4:4.  But  when  the  fulness  of  the  time 
was  come,  God  sent  forth  his  Son,  made  of 
a  woman,  made  under  the  law,  5.  To  re- 
deem them  that  were  under  the  law,  that 
we  might  receive  the  adoption  of  sons. 

Eph.  1:3.  Blessed  be  the  God  and  Father 


U18 


SALVATION. -Plan  of. 


of  our  Lord  Jesus  Christ,  who  hath  blessed 
us  with  all  sjiiritual  blessings  in  heavenly 
places  in  Christ :  4.  According  as  lie  hath 
chosen  us  in  him  before  the  foundation  of 
the  world,  that  we  should  be  holy  and  with- 
out blame  before  him  in  love :  5.  Having 
predestinated  us  unto  the  adoption  of  chil- 
dren by  Jesus  Christ  to  himself,  according  to 
the  good  pleasure  of  his  will,  6.  To  the  praise 
of  the  glory  of  his  grace,  wherein  he  hath 
madeusaccepted  in  the  beloved  :  7.  luAvhom 
we  have  redemption  through  his  blood,  the 
forgiveness  of  sins,  according  to  the  riches  of 
his  grace;  8.  "Wherein  he  hath  abounded 
toward  us  in  all  wisdom  and  prudence  ;  9. 
Having  made  known  unto  us  the  mystery 
of  his  will,  according  to  his  good  pleasure 
which  he  hath  purposed  in  himself  :  10. 
That  in  the  disjiensation  of  tlie  fulness  of 
times  he  might  gather  together  in  one  all 
things  in  Christ,  both  which  are  in  heaven, 
and  which  are  on  earth  ;  even  in  him:  11. 
In  "whom  also  we  have  obtained  an  inherit- 
ance, being  predestinated  according  to  the 
purpose  of  him  who  worketh  all  things  after 
the  counsel  of  his  own  will :  12.  That  we 
should  be  to  the  praise  of  his  glory, 
who  first  trusted  in  Christ.  13.  In  whom 
ye  also  trusted,  after  that  ye  heard  the  word 
of  truth,  the  gospel  of  your  salvation:  in 
whom  also  after  that  ye  believed,  ye  were 
sealed  Avith  that  Holy  Spirit  of  promise, 
14.  Which  is  the  earnest  of  ovu'  inheritance 
until  the  redemption  of  the  purchased  posses- 
sion, unto  the  praise  of  his  glory.  15.  Where- 
fore I  also,  after  I  heard  of  your  faith  in  the 
Lord  Jesus,  and  love  unto  aU  the  saints,  16. 
Cease  not  to  give  thanks  for  you,  making 
mention  of  you  in  my  prayers ;  17.  That 
the  God  of  our  Lord  Jesus  Christ,  the  Father 
of  glory,  may  give  unto  you  the  spirit  of 
wisdom  and  revelation  in  the  knowledge  of 
him  :  18.  The  eyes  of  your  understanding 
being  enlightened ;  that  ye  may  know  what 
is  the  hope  of  his  calling,  and  what  the 
riches  of  the  gloiy  of  his  inheritance  in  the 
saints,  19.  And  wliates  the  exceeding  great- 
ness of  his  power  to  us-ward  who  believe, 
according  to  the  working  of  his  mighty 
poAver,  20.  Which  he  wrought  in  Christ, 
when  he  raised  him  from  the  dead,  and  set 
h  Im  at  his  own  right  hand  in  the  heavenly 
places,  21.  Far  above  all  principality,  and 
power,  and  might,  and  dominion,  and  eveiy 
name  that  is  named,  not  only  in  this  world, 
but  also  in  that  which  is  to  come :  22.  And 
hath  put  all  things  under  his  feet,  and  gave 
him  to  be  the  head  over  all  thmgs  to  the 
church,  23.  Which  is  his  body,  the  fulness 
of  him  that  filleth  all  in  all. 

Eph.  2:4.  But  God,  who  is  rich  in  mercy, 
for  his  great  love  wherewith  he  loved  us,  5. 
Even  when  we  were  dead  in  sins,  hath 
quickened  us  together  with  Christ,  (by 
grace  ye  are  saved;)  6.  And  hath  raised 
us  up  together,  and  made  xis  sit  together  in 
heavenly  places  in  Christ  Jesus :  7.  That  in 
the  ages  to  come  he  might  shew  the  exceed- 


ing riches  of  his  grace  in  liis  kindness 
toward  us  through  Christ  Jesus.  8.  For  liy 
grace  are  ye  saved  througli  faith  ;  and  that 
not  of  yourselves :  it  is  the  gift  of  God :  9. 
Not  of  works,  lest  any  man  should  boast.  10. 
For  we  are  his  workmanship,  created  in 
Christ  Jesus  unto  good  works,  which  God 
hath  before  ordained  that  we  should  walk 
in  them. 

Eph.  3:1.  For  this  cause  I  Paul,  the  pris- 
oner of  Jesus  Clii'ist  for  you  Gentiles,  2.  If 
ye  have  heard  of  the  dispensation  of  the 
grace  of  God  which  is  given  me  to  j'ou-ward : 
3.  How  that  by  revelation  he  made  known 
unto  me  the  mystery  ;  (as  I  wrote  afore  in 
few  words,  4.  Whereby,  when  ye  read,  ye 
may  understand  my  knowledge  in  the  mys- 
teiy  of  Christ)  5.  Which  in  other  ages 
was  not  made  knoAvn  unto  the  sons  of  men, 
as  it  is  now  revealed  unto  his  holy  npostlos 
and  prophets  by  the  Spirit ;  6.  That  the 
Gentiles  should  be  fellowheirs,  and  of  the 
same  body,  and  partakers  of  his  ]ii'oniise  in 
Christ  by  the  gospel :  7.  Whereof  I  was 
made  a  minister,  according  to  the  gift  of  the 
grace  of  God  given  unto  me  by  the  elTectual 
working  of  his  power.  8.  Unto  me,  who 
am  less  than  the  least  of  all  saints,  is  this 
grace  given,  that  I  should  preach  among  the 
(Gentiles  the  unsearchable  riches  of  Christ ; 
9.  And  to  make  all  men  see  what  is  the  iiti- 
lowship  of  the  mystery,  which  from  nhe  begm- 
uiug  of  the  worui  hath  been  hid  in  God,  wIk) 
created  all  things  ^by  Jesus  Christ :  10.  To  the 
intent  that  now  unto  the  principalities  and 
powers  in  heavenly  2)l(ices  might  be  known 
by  the  church  the  manifold  wisdom  of  God, 
11.  According  to  the  eternal  purpose  which 
he  ]iuri)Osed  in  Christ  Jesus  our  Lord  : 

[R.  V.  >  dispensation       2  all  af?es      3  Oimtlf d.  1 

Eph.  6:19.  That  utterance  may  be  given 
unto  me,  that  I  may  open  my  mouth  boldly, 
to  make  known  the  mystery  of  the  gos]iel. 

Col.  1:19.  For  it  pleased  the  Father  that 
in  him  should  aU  fulness  dwell;  20.  And, 
having  made  peace  through  the  blood  of  his 
cross,  by  hun  to  reconcile  all  things  unto 
himself;  by  him,  /  say,  whether  they  be 
things  in  earth,  or  things  in  heaven.  21. 
And  you,  that  were  sometime  alienated  and 
enemies  in  your  mind  by  wicked  works, 
yet  now  hath  he  reconciled  22.  In  the 
body  of  his  flesh  through  death,  to  present 
you  holy;  and  unblameable  and  unreprove- 
able  in  his  sight :  23.  If  ye  continue  in  the 
faith  grounded  and  settled,  and  be  not 
moved  away  from  the  hope  of  the  gospel, 
which  ye  have  heard,  and  which  Avas 
preached  to  every  creature  which  is  under 
heaven ;  whereof  I  Paul  am  made  a  minis- 
ter; 26.  Even  the  mystery  which  hath 
been  hid  from  ages  and  from  generations, 
but  now  is  made  manifest  to  his  saints :  27. 
To  whom  God  would  make  known  what  is 
the  riches  of  the  glory  of  this  mystery 
among  the  Gentiles ;  which  is  Christ  in  you, 
the  hope  of  gloiy : 

2  Thess.  2:13.  "But  we  are  bound  to  give 


1219 


SALVATION. 


6AMSON. 


thanks  alwaj^s  to  God  for  you,  brethren  be- 
loved of  the  Loi'd,  because  God  hath  fi-om 
the  begmning  chosen  you  to  salvation 
through  sanctification  of  the  Spirit  and  be- 
lief of  the  truth :  14.  Whereunto  he  called 
you  by  our  gospel,  to  the  obtaining  of  the 
glory  of  our  Lord  Jesus  Christ. 

1  Tim.  3:16.  And  without  controversy  great 
is  the  mystery  of  godliness  :  i  God  was  mani- 
fest in  the  flesh,  justified  in  the  Spirit,  seen 
of  angels,  preached  unto  the  Gentiles,  be- 
lieved on  in  the  world,   received  up  into 

glory.  t'  K.  V.  He  who] 

2  Tim.  1:9.  Who  hath  saved  us,  and  called 
us  with  an  holy  calling,  not  according  to  our 
works,  but  according  to  his  OAvn  purpose  and 
grace,  which  was  given  us  in  Christ  Jesus  be- 
fore the  world  began,  10.  But  is  now  made 
manifest  by  the  appearing  of  our  Saviour 
Jesus  Christ,  who  hath  abolished  death,  and 
hath  brought  life  and   i  immortality  to  light 

through  the  gospel  :  L'  it.  v.  ineorrupUom 

Heb.  2:9.  But  we  see  Jesus,  who  was  made 
a  little  lower  than  the  angels  for  the  suffer- 
ing of  death,  crowned  with  glory  and  hon- 
our; that  he  by  the  grace  of  God  should 
taste  death  for  every  man.  10.  For  it  be- 
came him,  for  whom  are  all  things,  and  by 
whom  are  all  things,  in  bringing  many  sons 
unto  glory,  to  make  the  captain  of  then' 
salvation  perfect  through  sufferings.  14 
Forasmuch  then  as  the  children  are  par- 
takers of  flesh  and  blood,  he  also  himself 
likewise  took  part  of  the  same ;  that  through 
death  he  might  destroy  him  that  had  the 
power  of  death,  that  is,  the  devil ;  15.  And 
deliver  them  who  through  fear  of  death 
were  aU  their  lifetime  subject  to  bondage, 
16.  Forverily  he  took  not  on  him  the  nature 
o/ angels;  but  he  took  on  him  the  seed  of 
Abraham.  17.  Wlierefore  in  all  thmgs  it 
behoved  him  to  be  made  like  unto  his 
brethren,  that  he  might  be  a  merciful  and 
faithfiU  high  priest  in  things  pertai?ii7ig  to 
God,  to  make  reconciliation  for  the  sins  of 
the  people.  18.  For  in  that  he  himself  hath 
suffered  being  tempted,  he  is  able  to  suc- 
cour them  that  are  tempted. 

Heb.  6:17.  Wherein  God,  willing  more 
abundantly  to  shew  unto  the  heirs  of  prom- 
ise the  immutability  of  his  counsel,  con- 
firmed it  by  an  oath :  ^  18.  ^That  by  two  im- 
mutable things,  in  which  it  was  mipossible 
for  God  to  lie,  we  might  have  a  strong  con- 
solation, who  have  fled  for  refuge  to  lay 
Iiold  upon  the  hope  set  before  us:  19. 
Which  hojie  we  have  as  an  anchor  of  the 
soul,  both  sui'e  and  stedfast,  and  which  en- 
tereth  into  that  within  the  veil ;  20.  Whith- 
er the  forerunner  is  for  us  entered,  even, 
Jesus,  made  an  high  priest  for  ever  after  the 
order  of  Melchisedec. 

Rev.  5:2.  And  I  saw  a  strong  angel  pro- 
claiming with  a  loud  voice,  Wlio  is  worthy 
to  open  the  book,  and  to  loose  the  seals 
thereof  ?  3.  And  no  man  in  heaven,  nor  in 
earth,  neither  under  the  earth,  was  able  to 
open  the  book,  neither  to  look  thereon.    4. 


And  I  wept  much,  because  no  man  was 
found  worthy  to  open  and  to  read  the  book, 
neither  to  look  thereon.  5.  And  one  of  the 
elders  saith  unto  me,  Weep  not :  behold,  the 
Lion  of  the  tribe  of  Juda,  the  Root  of  David, 
hath  prevailed  to  oi^en  the  book,  and  to 
loose  the  seven  seals  thereof. 

Rev.  10:7.  But  in  the  days  of  the  voice  of 
the  seventh  angel,  when  he  shall  begin  to 
sound,  the  mystery  of  God  should  be  fin- 
ished, as  he  hath  declared  to  his  sei'vants 
the  prophets. 

See  Jesus,  Mission  of  ;  Redemption  ;  Re- 
generation ;  Sanctification  ;  Sin,  Forgive 

NESS  OF. 

SAMARIA.  1.  City  of,  built  by  Omri, 
1  Kin.  16:24.  Capital  of  the  kingdom  of  the 
ten  trib(*s,  1  Kin.  16:29;  22:51;  2  Kin.  13:1,10; 
15:8.  Besieged  by  Ben-hadad,  1  Kin.  20;  2 
Kin.  6:24-33;  7.  The  king  of  Syria  is  led  in- 
to, by  EHsha,  who  miraculously  bhnds  him 
and  ills  army,  2  Kin.  6:8-23.  Aliab  ruled  in. 
See  Ahab;  Jezebel.  Besieged  by  Shal- 
maneser,  king  of  Assyria,  three  years ;  tak- 
en ;  the  people  carried  away  to  Halah  and 
Habor,  cities  of  the  Medes,  2  Kin.  17-5,6;  18: 
9-11.  Idolatry  of,  1  Kin.  16:32:  2  Kin.  13.6. 
Temple  of,  destroyed,  2  Kin.  10:17-28;  23:19. 
Paid  and  Barnabas  preach  in.  Acts  15:3. 
Visited  by  Philip,  Peter,  and  John,  Acts  8: 
5  25. 

2.  Country  of,  Isa.  7:9.  Foreign  colonies 
distributed  among  the  cities  of,  by  the  king 
of  Assyria,  2  Kin.  17-J24-41;  Ezra  4:9, lU. 
Roads  through,  from  Judsea  into  Galilee, 
Luke  17:11;  John  4:3-8.  Jesus  joiu'neya 
through,  John  4:1-42;  heals  lepers  in,  Luke 
17:11-19.  The  good  Samaritan  from,  Luke  10: 
33-35.  No  dealings  between  the  Jews  and  the 
inhabitants  of,  John  4^9.  Expect  the  Messiah, 
John  4:25.  Disciples  made  frt<m  the  inhabit- 
ants of,  John  4:39^2;  Acts  8:5-8,14-17,25. 
Jesus  forbids  the  apostles  to  preach  ui  the 
cities  of.  Matt.  10:5. 

SAMGAR-NEBO,  a  prince  of  Babylon. 
At  the  siege  of  Jerusalem,  Jer.  39:3. 

ancient  kings  of 


.^gean 


Sea. 


SAMLAH,  one  of  the 

Edom,  Gen.  36:36,37;  1  Chr.  1:47,48 

SAMOS,  an  island  in  the 
Touched  at  by  Paul,  Acts  20:15 

SAMOTHRACIA,    an    island    in  the 
.^gean  Sea.  Touched  at  by  Paul,  Acts  16:11. 

SAMSON".  A  judge  of  Israel,  Judg.  16: 
31.  A  Danite,  son  of  Manoah ;  miraculous 
birth  of;  a  Nazarite  from  his  jnother'a 
womb ;  the  mother  forbidden  to  drmk  wine 
or  strong  drink,  or  to  eat  any  unclean  thing 
during  gestation,  Judg.  13:2-7,24,25.  Desires 
a  Philistine  woman  for  his  wife ;  slays  a  lion, 
Judg.  14:1-7.  His  marriage  feast  and  the 
riddle  propounded,  Judg.  14:8-19.  Slays 
thirty  Philistines,  Judg.  14:19.  Wife  of, 
estranged,  Judg.  14:20;  15:1,2.  Is  avenged 
for  the  estrangement  of  his  wife,  Judg.  1 5; 
3-8.  His  great  strength,  Judg.  15:7-14;  Heb. 
11:32.  Slays  a  thousand  Philistines  with  the. 
jawbone  of  an  ass,  Judg.  15:13-17;  MiracU'' 
iously  supplied  with  water,  Judg.  15:18,19. 


1220 


SAMSON. 


SAN  CTIFICATION. 


Cohabits  with  Delilah,  an  harlot ;  her  macli- 
iniitions  with  the  Philistines  to  overcome 
hiiu,  Judg.  10:1-20.  Is  blinded  by  the  Philis- 
tines and  confined  to  haid  laboi-  in  prison ; 
pulls  down  the  pillars  of  the  temple,  meets 
his  death  and  slays  a  multitude  of  his  ene- 
mies, Judg.  16:21-31;  Heb.  11:32. 

SAMUKL.  Miraculous  birth  of,  1  Sam. 
1:7-20.  Consecrated  to  God  before  his  birth, 
I  Sam.  1:11,22,24-28.  His  mother's  song  of 
thanksgiving,  1  Sam.  2:1-10.  ]\Iinistered  in 
the  house  of  God,  1  Sam.  2:11,18,19.  Blessed 
of  God,  1  Sam.  2i21;  3:19.  His  vision  con- 
cerning the  house  of  Eli,  1  Sam.  3:1-18.  A 
prophet  of  the  Israelites,  1  Sam.  3:20,21;  4:1. 
A  judge  of  Israel,  his  judgment  seat  at 
Beth-el,  Gilgal,  Mizpeh,  and  Ramah,  1  Sam. 
7:ir»-17.  Organizes  the  tabernacle  seindce, 
1  Chr.  9:22;  2G:28;  2  Clii%  35:18.  Israelites 
repent  under  liis  reproofs  and  adnjonitions, 
1  Sam.  7:4-6.  The  Philistines  defeated 
through  his  intercession  and  sacrifices,  1 
Sam.  7:7-14.  Makes  his  corrupt  sons  judges 
in  Israel,  1  Sam.  8:1-3.  People  desire  a 
king ;  he  protests,  1  Sam.  8:4-22.  Anoints 
Saul  king  of  Israel,  1  Sam.  9;  10.  Renews 
the  kingdom  of  Saul,  1  Sam.  11:12-15.  Re- 
proves Saul ;  foretells  that  his  kingdom  shall 
not  be  established,  1  Sam.  13:11-15;  15. 
Anoints  David  to  be  king,  1  Sam.  16.  Shel- 
ters David  when  escaping  from  Saul,  1  Sam. 
19:18.  Death  of ;  the  lament  for  him,  1  Sam. 
25  ;l.  Called  up  by  the  witch  of  Endor,  1 
Sam.  28:3-20.  His  integrity  as  judge  and 
ruler,  1  Sam.  12:1-5;  Psa.  99:6;  Jer.  15.1; 
Heb.  11:32.  Chronicles  of,  1  Chr.  29:29.  Sons 
of,  1  Chr.  6:28,33.  Called  Shemuel,  1  Chi-. 
6:33. 

SANBAIiLAT,  an  enemy  of  the  Jews 
in  rebuilding  Jerusalem  after  the  captivity, 
Neh.  2:10,19;  4;  6;  13:28. 

SANCTIFICATION.  Firstborn  of  Is- 
raelites sanctified,  Ex.  135.  All  Israel  sanc- 
tified, Ex.  19:10,14.  Material  things  sancti- 
fied by  anointing,  Ex.  40:9-11.  The  Lord 
tlie  sanctifier,  Ex.  31:13;  Lev.  20:8;  21:8;  22: 
9.  The  altar  sanctifies  the  gift,  Ex.  29:37; 
30:29.  Tabernacle  sanctified  by  God's  pres- 
ence, Ex.  29:43;  40:34,35. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Ex.  31:13.  Verily  my  sabbaths  ye 
shall  keep :  for  it  is  a  sign  between  me  and 
you  throughout  your  generations;  that  ye 
may  know  that  I  am  the  Lord  that  doth 
sanctify  you. 

Ex.  83:16.  For  wherein  shall  it  be  known 
here  that  I  and  thy  people  have  found  grace 
in  thy  sight?  is  it  not  in  that  thou  goest 
with  us  ?  so  shall  we  be  separated,  I  and  thy 
people,  from  all  the  people  that  are  upon  the 
face  of  the  earth. 

Lev.  21:1.  And  the  Lord  said  unto  Moses, 
Speak  imto  the  priests  the  sons  of  Aaron, 
and  say  unto  them,  Tliere  shall  none  be  de- 
filed for  the  dead  among  his  people :  2.  But 
for  his  kin,  that  is  near  unto  him,  that  is, 
for  his  mother,  and  for  his  father,  and  for 
his  son,  and  for  his  daughter,  and  for  his 


brother,  3.  And  for  his  sister  a  virgin,  that 
is  nigh  unto  him,  wliich  hath  had  no  hus- 
band ;  for  her  may  he  be  defiled.  4.  But  he 
shall  not  defile  himself,  being  a  chief  man 
among  his  peoi)le,  to  profane  himself.  5. 
Tliey  shall  not  make  baldness  upon  their 
head,  neither  shall  they  shave  off  the  corner 
of  their  beard,  nor  make  any  cuttings  in 
their  flesh.  6„  They  shall  be  holy  unto 
their  God,  and  not  profane  the  name  of 
their  God:  for  the  offermgs  of  the  Lord 
made  by  fire,  and  the  bread  of  their  God, 
they  do  offer :  therefore  they  shall  be  holy. 
7.  They  shall  not  take  a  wife  that  is  a 
whore,  or  profane ;  neither  shall  they  take 
a  woman  put  away  from  her  husband :  f ( )r 
he  is  holy  unto  His  God.  8.  Thou  shalt 
sanctify  him  therefore ;  for  he  offereth  the 
bread  of  thy  God:  he  shall  be  holy  unto 
thee :  for  I  the  Lord,  which  sanctify  you, 
am  holy.  9.  And  the  daughter  of  any  priest, 
if  she  profane  herself  by  playing  the  whore, 
she  profaneth  her  father :  she  shall  be  burnt 
with  fire.  10.  And  he  that  is  the  high  priest 
among  his  brethren,  upon  whose  head  the 
anointing  oil  was  poured,  and  that  is  con- 
secrated to  put  on  the  garments,  shall  not 
uncover  his  head,  nor  rend  his  clothes;  11, 
Neither  shall  he  go  in  to  any  dead  body,  nor 
defile  himself  for  his  father,  or  for  his  moth- 
er ;  12.  Neither  shall  he  go  out  of  the  sane 
tuary,  nor  profane  the  sanctuary  of  his  God 
for  the  crown  of  the  anointing  oil  of  his  God 
is  upon  him :  I  am  the  Lord.  13.  And  he 
shall  take  a  wife  in  her  virginity.  14.  A 
widow,  or  a  divorced  woman,  or  profane, 
or  an  harlot,  these  shall  he  not  take :  but 
he  shall  take  a  virgin  of  his  own  people  to 
wife.  15.  Neither  shall  he  profane  his  seed 
among  his  people :  for  I  the  Lord  do  sancti- 
fy him.  16.  And  the  Lord  spake  unto  Mo- 
ses, saying,  17.  Speak  unto  Aai-on,  saying, 
Whosoever  he  he  of  thy  seed  in  then*  gen- 
erations that  hath  any  blemish,  let  him  not 
approach  to  offer  the  bread  of  his  God.  18. 
For  whatsoever  man  he  he  that  hatla  a  blem- 
ish, he  shall  not  appi'oach :  a  blind  man,  or 
a  lame,  or  he  that  hath  a  flat  nose,  or  any 
thing  superfluous,  19.  Or  a  man  that  is 
brokenfooted,  or  brokenhanded,  20.  Or 
crookbackt,  or  a  dwarf,  or  that  hath  a  blem- 
ish in  his  eye,  or  be  scurvy,  or  scabbed,  or 
hath  his  stones  broken;  21.  No  man  that 
hath  a  blemish  of  the  seed  of  Aaron  the 
priest  shall  come  nigh  to  offer  the  oft'eiings 
of  the  Lord  made  by  fire :  he  hath  a  blemish; 
he  shall  not  come  nigh  to  offer  the  bread  of 
his  God.  22.  He  shall  eat  the  bread  of  his 
God,  both  of  the  most  holy,  and  of  the 
holy.  23.  Only  he  shall  not  go  in  unto  the 
vail,  nor  come  nigh  unto  the  altai*,  because 
he  hath  a  blemish ;  that  he  profane  not  my 
sanctuaries:  for  I  the  Lord  do  sanctify  them. 

Jer.  1:5.  Before  I  formed  thee  in  the  belly 
I  knew  thee ;  and  before  thou  earnest  forth 
out  of  the  womb  I  sanctified  thee,  and  I  or- 
dained thee  a  prophet  unto  the  iiations. 

Ezek.  37:28.  And  the  heathen  shall  know 


122J 


SANCTIFICATION.— Unclassified  Scriptures  Relating  to. 


that  I  the  Lord  do  sanctify  Israel,  "when 
my  sanctuary  shall  be  in  the  midst  of  them 
for  evermore. 

John  17:17,  Sanctify  them  through  thy 
truth :  thy  word  is  truth.  19.  And  for  their 
sakes  I  sanctify  myself,  that  they  also 
might  be  sanctified  through  the  truth. 

Acts  26:17.  I  send  thee,  IS.  To  open  their 
eyes,  and  to  turn  them  from  darkness  to 
light,  and  from  the  power  of  Satan  unto 
God,  that  they  may  receive  forgiveness  of 
sins,  and  inheritance  among  them  which  ai'e 
sanctified  by  faith  that  is  in  me. 

Rom.  15:16.  That  I  should  be  the  min- 
ister of  Jesus  Christ  to  the  Gentiles,  minis- 
tering the  gospel  of  God,  that  the  offering 
lip  of  the  Gentiles  might  be  acceptable,  be- 
ing sanctified  by  the  Holy  Ghost. 

1  Cor.  1:2.  Unto  the  church  of  God  which 
is  at  Corinth,  to  them  that  are  sanctified  in 
Christ  Jesus,  called  to  he  saints.  30.  But 
of  him  are  ye  in  Christ  Jesus,  who  of  God 
is  made  unto  us  wisdom,  and  righteousness, 
and  sanctification,  and  redemption : 

1  Cor.  6:11.  And  such  were  some  of  you : 
but  ye  are  washed,  but  ye  are  sanctified, 
but  ye  are  justified  in  the  name  of  the  Lord 
Jesus,  and  by  the  Spirit  of  our  God. 

1  Cor.  13:1.  Though  I  speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  am  become  as  sounding  brass, 
or  a  tinkling  cymbal.  2.  And  though  I  have 
the  gift  of  prophecy,  and  understand  all 
mysteries,  and  all  knoAvledge ;  and  though 
I  have  all  faith,  so  that  I  could  remove 
mountains,  and  have  not  charity,  I  am 
nothing.  3.  And  though  I  bestow  all  my 
goods  to  feed  the  poor,  and  though  I  give 
my  body  to  be  burned,  and  have  not  charity, 
it  profiteth  me  nothing.  4.  Charity  sufi:er- 
eth  long,  and  is  kmd;  charity  en^deth  not; 
charity  vaunteth  not  itself,  is  not  puffed  up, 
5.  Doth  not  behave  itself  unseemly,  seeketh 
not  her  own,  is  not  easily  provoked,  thmk- 
eth  no  evil ;  6.  Rejoiceth  not  in  iniquity, 
but  rejoiceth  in  the  truth ;  7.  Beareth  all 
things, believeth  all  things, hopeth  all  things, 
endureth  all  tilings.  8.  Charity  never  fail- 
eth:  but  whether  there  5e  prophecies,  they 
shall  fail;  whetlier  there  he  tongues,  they 
shall  cease;  whether  there  be  knowledge,  it 
shall  vanish  away.  9.  For  we  know  in  part, 
and  we  propliesy  in  part.  10.  But  Avhen 
that  which  is  perfect  is  come,  then  that 
which  is  in  part  shall  be  done  away.  11. 
When  I  was  a  child,  I  spake  as  a  child,  I 
understood  as  a  cliild,  I  thought  as  a  child : 
but  when  I  became  a  man,  I  put  away  child- 
ish things.  12.  For  now  we  see  tlirough  a 
glass,  darkly ;  but  then  face  to  face :  now  I 
know  in  part ;  but  then  shall  I  know  even 
as  also  I  am  known.  13.  And  now  abideth 
faith,  hope,  charity,  these  three;  but  the 
gi'eatest  of  these  is  charity. 

2  Cor.  1:21.  Now  he  which  stablisheth  us 
with  you  in  Christ,  and  hath  anointed  us, 
is  God  ;  22.  Who  hath  also  sealed  us,  and 
given  the  earnest  of  the  Spirit  in  our  hearts. 


Gal.  2:20. 1  am  crucified  with  Christ :  nev- 
ertheless I  live ;  yet  not  I,  but  Christ  liveth 
in  me :  and  the  life  which  I  now  live  in  the 
flesh  I  live  by  the  faith  of  the  Son  of  God, 
who  loved  me,  and  gave  himself  for  me. 

Gal.  6:14.  But  God  forbid  tliat  I  shoidd 
glory,  Siive  in  the  cross  of  our  Lord  Jesus 
Christ,  by  whom  the  w(^)i'ld  is  crucified  mito 
me,  and  I  unto  the  world. 

Eph.  1:3.  Blessed  be  the  God  and  Father 
of  our  Lord  Jesus  Christ,  who  hath  blessed 
us  with  all  spiritual  blessings  in  heavenly 
places  in  Christ :  4.  According  as  he  hath 
chosen  us  in  hmi  before  the  foundation  of 
the  world,  that  we  should  be  holy  and  with- 
out blame  before  him  in  love : 

Eph.  3:19.  And  to  know  the  love  of  Christ, 
which  passeth  knowledge,  that  ye  might  be 
filled  with  all  the  fuhiess  of  God. 

Eph.  4:7.  Unto  every  one  of  us  is  given 
grace  according  to  the  measure  of  the  gift 
of  Christ.  12.  For  the  perfecting  of  the 
saints,  for  the  work  of  the  mim'stry,  for  the 
edifying  of  the  body  of  Christ :  13.  Till  we 
all  come  in  the  unity  of  the  faith,  and  of  the 
knowledge  of  the  Son  of  God,  unto  a  per- 
fect man,  unto  the  measure  of  the  stature 
of  the  fulness  of  Christ :  15.  Speaking  the 
truth  in  love,  may  grow  up  into  him  m  all 
things,  which  is  the  head,  even  Christ:  16. 
From  whom  the  whole  bodly  fitly  joined  to- 
gether and  compacted  by  that  which  every 
joint  supplieth,  according  to  the  effectual 
working  in  the  measure  of  every  part,  mak- 
eth  increase  of  the  body  unto  the  edifying 
of  itself  in  love. 

Eph.  5:25.  Husbands,  love  your  ^vives, 
even  as  Christ  also  loved  the  church,  and 
gave  himself  for  it ;  2Q.  That  he  might  sanc- 
tify and  cleanse  it  with  the  washing  of  wa- 
ter by  the  word,  27.  That  he  might  ]3resent 
it  to  himself  a  glorious  church,  not  having 
spot,  or  wrinkle,  or  any  such  thing;  but 
that  it  should  be  holy  and  Avithout  blemish. 

Col.  2:11.  In  whom  also  ye  are  circum- 
cised with  the  circumcision  made  without 
hands,  in  puttmg  off  the  body  of  the  sins  of 
the  flesh  by  the  circumcision  of  Christ : 

1  Thess.  4:3.  For  this  is  the  will  of  God, 
even  your  sanctification,  that  ye  should  ab- 
stain from  fornication :  4.  Tliat  every  one 
of  you  should  know  how  to  possess  liis  ves- 
sel in  sanctification  and  honour ; 

1  Thess.  5:23.  And  the  very  God  of  peace 
sanctify  you  wholh^ ;  and  Ij^ray  God  your 
whole  spirit  and  soul  and  body  be  preserved 
blameless  unto  the  coming  of  our  Lord  Je- 
sus Christ. 

2  Thess.  2:13.  God  hath  from  the  begin- 
ning chosen  you  to  salvation  through  sanc- 
tification of  the  Spirit  and  belief  of  the 
truth :  14.  Whereunto  he  called  you  by  our 
gospel,  to  the  obtaining  of  the  glory  of  our 
Lord  Jesus  Christ. 

2  Tim.  2:11.  It  is  a  faithful  saying:  For 
if  we  be  dead  with  A im,  we  shall  also  live 
with  him:  21.  If  a  man  therefore  purge 
himself  from  these,  he  shall  be  a  vessel  unto 


1222. 


SANCTIFICATION. 


SANITATION. 


honour,  sanctified,  and  meet  for  the  mas- 
ter's use,  «;<<^  prepared  unto  every  good  work. 

Heb.  2:11.  For  both  he  that  sanctifieth 
and  they  who  are  sanctified  are  all  of  one : 
for  which  cause  he  is  not  ashamed  to  call 
them  brethren, 

lleb.  9:14.  How  much  more  shall  the  blood 
of  Christ,  who  through  the  eternal  Spirit  of- 
fered himself  Avithout  spot  to  God,  purge 
your  conscience  from  dead  works  to  serve 
the  living  God? 

Heb.  10:10,  By  the  which  will  we  are  sanc- 
tified through  the  offering  of  the  body  of 
Jesus  Christ  once  for  all.  14.  For  by  one  of- 
fering he  hath  perfected  for  ever  them  that 
are  sanctified. 

Heb.  12:10.  For  they  verily  for  a  few  days 
chastened  us  after  their  own  pleasure  ;  but 
he  for  oicr  profit,  that  we  might  be  pai-tak- 
ers  of  his  holiness. 

Heb.  13:12.^  Wherefore  Jesus  also,  that  he 
might  sanctify  the  people  with  his  own 
blood,  sulfered  without  the  gate.  21.  Make 
you  perfect  in  every  good  "work  to  do  his 
will,  working  in  you  that  which  is  well- 
plea-sing  in  his  sight,  through  Jesus  Christ ; 

1  Pet.  1  -2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father,  through 
sanctification  of  the  Spirit,  unto  obedience 
and  sprinkling  of  the  blood  of  Jesus  Christ : 
Grace  unto  you,  and  peace,  be  multiplied. 

2  Pet.  1:2.  Grace  and  peace  be  multiplied 
unto  you  tlirough  the  knowledge  of  God, 
and  of  Jesus  our  Lord,  3.  According  as  his 
divine  power  hath  given  imto  us  all  things 
that  pertfiln  unto  life  and  godliness, 
through  the  knowledge  of  him  that  hath 
called  us  to  glory  and  virtue :  4.  Whereby 
are  given  unto  us  exceeding  great  and  pre- 
cious promises :  that  by  these  ye  might  be 
partakers  of  the  divine  nature,  having  es- 
caped the  corruption  that  is  in  the  world 
through  lust. 

1  John  1:9.  If  we  confess  our  sins,  he  is 
faithful  and  just  to  forgive  us  our  sins,  and 
to  cleanse  us  from  all  unrighteousness. 

Jude  1.  Jude,  the  serv'ant  of  Jesus  Christ, 
and  brother  of  James,  to  them  that  are 
sanctified  by  God  the  Father,  and  preserved 
in  Jesus  Christ,  and  called :  24.  Now  unto 
him  that  is  able  to  keep  you  from  falling, 
and  to  present  you  faultless  before  the 
presence  of  his  glory  with  exceeding  joy. 

Rev.  7:14.  These  are  they  which  came  out 
of  great  tribulation,  and  have  washed 
their  robes,  and  made  them  white  in  the 
blood  of  the  Lamb. 

See  Holiness:  Regeneration;  Redemp- 
tion ;  Salvation  ;  Sin,  Forgiveness  of. 

SANCTUARY,  the  holy  of  holies.  In 
the  tabernacle,  Heb,  9:2.  Divine  dwelling 
place,  Ex.  25:8.  Reverence  for.  Lev.  19:30; 
2G:2.  In  charge  of  high  priest,  Ex.  27:21: 
Lev.  24:3;  Num.  18:5.  The  holy  place  in  the 
temple.  Lam.  2:7,20;  Ezek.  42:20. 

FIGURATIVE  :  Ezek.  11:1  G.  Svmbolical, 
Heb.  8.2,5. 

See  Tabernacle  ;  Temple. 


SANDAT^.    See  Shoe. 

SANHKI>KIN.    See  Government. 

SANITATION.  CARCASES:  Lev.  5:2. 
Or  if  a  soul  touch  any  unclean  thing, 
whether  it  he  a  carcase  of  an  unclean  beast, 
or  a  carcase  of  unclean  ciittle,  or  the  carcase 
of  unclean  creeping  things,  and  if  it  be  hid- 
den from  him ;  he  also  shall  be  unclean,  and 
guilty. 

Lev.  10:4.  And  Moses  called  [MLshael  and 
Elzaphan,  the  sons  of  Uzziel  the  uncle  of 
Aaron,  and  said  unto  tliem.  Come  near, 
carry  your  brethren  from  before  the  sanctu- 
ary out  of  the  camp.  5.  So  they  went  near, 
and  can*ied  them  in  their  coats  out  of  the 
camp ;  as  Moses  had  said. 

Lev.  11:24.  And  for  these  ye  shall  be  un- 
clean: whosoever  toucheth  the  carcase  of 
them  shall  be  unclean  until  the  even.  25. 
And  whosoever  beareth  origld  of  the  car- 
case of  them  shall  wash  his  clothes,  and  be 
unclean  until  the  even.  2G.  The  carcases  of 
every  bea.st  which  divideth  the  hoof,  and  is 
not  clovenfooted,  nor  cheweth  the  cud,  are 
unclean  unto  you :  every  one  that  toucheth 
them  shall  be  unclean.  27.  And  Avhatsoever 
goeth  upon  his  paws,  among  all  manner  of 
beasts  that  go  on  all  four,  those  are  unclean 
unto  5"ou:  whoso  toucheth  their  carcase 
shall  be  unclean  until  the  even.  28.  And  he 
that  beareth  the  carcase  of  them  shall  wash 
his  clothes,  and  be  unclean  until  the  even: 
they  are  imclean  unto  you.  31.  These  are 
unclean  to  you  among  all  that  creep :  who- 
soever doth  touch  them,  when  they  be  dead, 
shall  be  unclean  until  the  even.  32.  And 
upon  whatsoever  any  of  them,  when  they 
are  dead,  doth  fall,  it  shall  be  unclean; 
whether  it  beSiXiy  vessel  of  wood,  or  raiment, 
or  skin,  or  sack,  whatsoever  vessel  it  be, 
wherein  any  work  is  done,  it  must  be  put 
into  water,  and  it  shall  be  unclean  until  the 
even ;  so  it  shall  be  cleansed.  33.  And  every 
earthen  vessel,  whereinto  any  of  them  fall- 
eth,  whatsoever  is  in  it  shall  be  unclean ; 
and  ye  shall  break  it.  34.  Of  all  meat  which 
may  be  eaten,  that  on  which  sic-h  water 
Cometh  shall  be  unclean :  and  all  drink  that 
may  be  drunk  in  everj-  such  vessel  shall  be 
unclean.  35.  And  every  thing  whereupon 
ar^y  part  of  their  carca.se  falleth  •  shall  be 
unclean;  v:h ether  it  be  oven,  or  ranges  for 
pots,  they  shall  be  broken  down :  for  they 
are  unclean,  and  shall  be  unclean  linto  you. 
36.  Nevertheless  a  fountain  or  j)it.  v:herein 
there  is  plenty  of  water,  shall  be  clean :  but 
that  which  toucheth  their  carcase  shall  be 
unclean.  37.  And  if  any  part  of  their  car- 
case fall  upon  any  sowing  seed  which  Ls  to 
be  sown,  it  shall  be  clean.  38.  But  if  any 
water  be  put  upon  the  seed,  and  any  part 
of  their  carcai5e  fall  thereon,  it  shall  be  un- 
clean unto  you.  39.  And  if  any  beast,  of 
Avhich  ye  rnay  eat,  die;  he  that  toucheth 
the  carca.se  thereof  shall  be  unclean  imtil 
the  even.  ^  40.  And  he  that  eateth  of  the 
carca.se  of  it  shall  wash  his  clothes,  and  be 
imclean  imtil  the  even :  he  also  that  bearetli 


1223 


SANITATION. — Childbirth — Circumcision — Contagion. 


I' 


the  carcase  of  it  shall  wash  his  clothes,  and 
be  unclean  until  the  even. 

Lev.  22:4.  And  whoso  toucheth  any  thing 
that  is  unclean  by  the  dead,  ...  6.  The  soiu 
wliich  hath  touched  any  such  shall  be  un- 
clean until  even,  and  shall  not  eat  of  the  holy 
things,  unless  he  wash  his  flesh  with  watei\ 

Num.  9:6.  And  there  were  certain  men, 
who  were  defiled  by  the  dead  body  of  a  man. 
that  they  could  not  keep  the  passover  on 
that  day :  10.  Speak  unto  the  children  of 
Israel,  saying,  If  any  man  of  you  or  of  your 
posterity  shall  be  unclean  by  reason  of  a 
dead  body,  or  be  in  a  journey  afar  off,  yet 
he  shall  keep  the  passover  unto  the  Lord. 

Nmn.  19:11.  He  that  toucheth  the  dead 
body  of  any  man  shall  be  unclean  seven 
days.  12.  He  shall  purify  himself  with  it 
on  the  third  day,  and  on  the  seventh  day  he 
shall  be  clean :  but  if  he  purify  not  himself 
the  third  day,  then  the  seventh  day  he  shall 
not  be  clean.  13.  Whosoever  toucheth  the 
dead  body  of  any  man  that  is  dead,  and 
purifieth  not  himself,  defileth  the  tabernacle 
of  the  Lord  ;  and  that  soul  shall  be  exit  off 
from  Israel:  14.  This  is  the  law,  when  a 
man  dieth  in  a  tent :  all  that  come  into  the 
tent,  and  all  that  is  in  the  tent,  shall  be  un- 
clean seven  days.  15.  And  every  open  ves- 
sel, which  hath  no  covering  bound  upon  it, 
is  unclean.  16.  And  whosoever  toucheth 
one  that  is  slain  with  a  sword  in  the  open 
fields,  or  a  dead  body,  or  a  bone  of  a  man, 
or  a  grave,  shall  be  unclean  seven  days. 

Num.  .31:19.  And  do  ye  abide  without  the 
camp  seven  days:  whosoever  hath  killed 
any  person,  and  whosoever  hath  touched 
any  slain,  purify  both  yourselves  and  your 
captives  on  the  third  day,  and  on  the  sev- 
enth day. 

Dent.  21:22.  And  if  a  man  have  committed 
a  sin  worthy  of  death,  and  he  be  to  be  put 
to  death,  and  thou  hang  him  on  a  tree :  23. 
His  body  shall  not  remain  all  night  upon 
the  tree,  but  thou  shalt  in  any  wise  biuy 
him  that  day ;  (for  he  that  is  hanged  is  ac- 
ciu-sed  of  God ;)  that  thy  land  be  not  defiled, 
which  the  Lord  thy  God  giveth  thee /or  an 
inheiitance. 

CHILDBIRTH:  Lev.  12:3.  And  in  the 
eighth  day  the  flesh  of  his  foreskin  shall  be 
circmncised. 

Ezek.  16:4.  And  as  for  thy  nativity,  in  the 
day  thou  wast  born  thy  navel  was  not  cut, 
neither  wast  thou  washed  in  water  to  sup- 
ple thee;  thou  wast  not  salted  at  all,  nor 
swaddled  at  all. 

CIRCUMCISION :    See  Circumcision. 

CONTAGION  :^  Lev.  rr.2.  Or  if  a  soid  touch 
any  unclean  thing,  whether  it  be  a  carcase 
of  an  unclean  beast,  or  a  carcase  of  imclean 
cattle,  or  the  carcase  C)f  imclean  creeping 
things,  and  if  it  be  hidden  from  him;  he 
also  shall  be  unclean,  and  guilty.  3.  Or  if 
he  touch  the  imcleanness  of  man,  whatso- 
ever imcloanness  it  be  that  a  man  shall  be 
defiled  withal,  and  it  be  hid  from  him ;  when 
he  knoweth  of  it,  then  he  shall  be  guilty. 

12 


Lev.  7:19.  And  the  flesh  that  toucheth  any 
unclean  t/ung  shall  not  be  eaten ;  it  shall  be 
burnt  Avitli  fire :  21.  Moreover  the  soul  that 
shall  touch  any  unclean  thing,  as  the  un- 
cleanness  of  man,  or  any  unclean  beast,  or 
any  abominable  unclean  thing,  and  eat  of 
the  flesh  of  the  sacrifice  of  peace  offerings, 
which  pertain  unto  the  Lord,  even  that 
soul  shall  be  cut  off  from  his  people. 

Lev.  11:24.  And  for  these  ye  shall  be  un- 
clean: whosoever  toucheth  the  carcase  of 
them  shall  be  unclean  until  the  even.  25. 
And  whosoever  beareth  ouglit  of  the  car- 
case of  them  shall  wash  his  clothes,  and  be 
unclean  until  the  even.  26.  Tlie  carcases  of 
every  beast  which  divideth  the  hoof,  and  is 
not  clovenfooted,  nor  cheweth  the  cud,  are 
unclean  unto  you :  every  one  that  toucheth 
them  shall  be  unclean.  27.  And  whatsoever 
goeth  upon  his  paws,  among  all  manner  of 
beasts  that  go  on  a^^four,  those  are  unclean 
unto  you:  whoso  toucheth  their  carcase 
shall  be  unclean  until  the  even.  28.  And  he 
that  beareth  the  carcase  of  them  shall  wash 
his  clothes,  and  be  unclean  until  the  even : 
they  are  imclean  unto  you.  31.  These  are 
unclean  to  you  among  all  that  creep :  who- 
soever doth  touch  them,  when  they  be  dead, 
shall  be  unclean  imtil  the  even.  32.  And 
upon  whatsoever  any  of  them,  when  they 
are  dead,  doth  fall,  it  shall  be  unclean; 
whether  it  be  any  vessel  of  woc^d,  or  rai- 
ment, or  skin,  or  sack,  whatsoever  vessel 
it  be,  wherein  any  work  is  done,  it  must  be 
put  into  water,  and  it  shall  be  imclean  until 
the  even ;  so  it  shall  be  cleansed.  38.  And 
every  earthen  vessel,  whereinto  any  of  them 
falleth,  whatsoever  is  in  it  shall  be  imclean ; 
and  ye  shall  break  it.  34.  Of  all  meat  which 
may  be  eaten,  that  on  which  such  water 
cometh  shall  be  unclean  :  and  all  drink  that 
may  be  drunk  in  every  sitch  vessel  shall  be, 
unclean.  85.  And  every  i'/i/??f7  whereupon 
any  part  of  their  carcase  falleth  shall  be 
unclean;  v^hefher  it  be  oven,  or  ranges  for 
pots,  they  shall  be  broken  down :  for  they 
are  imclean,  and  shall  be  unclean  unto  you. 
86.  Nevertheless  a  fountain  or  pit,  trhere/'n 
there  is  plenty  of  water,  shall  be  clean :  but 
that  which  toucheth  their  carcase  shall  be 
unclean.  37.  And  if  <-!'«?/ par^  of  their  car- 
case fall  upon  any  solving  seed  which  is  to 
be  sown,  it  shall  be  clean.  38.  But  Many 
water  be  put  uj^on  the  seed,  and  any  part 
of  their  carcase  fall  thereon,  it  shall  be  un- 
clean unto  you.  39.  And  if  any  beast,  of 
which  ye  may  eat,  die ;  he  that  toucheth  the 
carcase  thereof  shall  be  unclean  until  the 
even.  40.  And  he  that  oateth  of  the  carcase 
of  it  shall  wash  his  clothes,  and  be  unclean 
until  the  even :  he  also  that  beareth  the  car- 
case of  it  sliall  wash  his  clothes,  and  be  un- 
clean until  the  even. 

Lev.  18:2.  When  a  man  shall  have  in  the 
skin  of  his  flesh  a  rising,  a  scab,  or  bright 
spot,  and  it  be  in  th(^  skin  of  his  flesh  like  ■ 
the  ])lague  of  leprosy;  then  he  shall  be 
brought  unto  Aaron  the  priest,  or  unto  one 
24 


SANITATION.-CoNTAGioN. 


of  his  sons  the  priests:  3.  And  tho  priest 
shall  look  on  the  plague  in  the  skin  of  the 
flesh:  and  ^then  the  hair  in  the  plague  is 
turned  white,  and  the  plague  in  sight  he 
deeper  than  the  skin  of  his  llesh,  it  As-  a 
l)lague  of  leprosy :  and  the  priest  shall  look 
t>n  him,  and  i^ronounce  him  unclean.  4,  If 
the  bright  spot  he  white  in  the  skin  of  his 
llesh,  and  in  sight  he  not  deeper  than  the 
skin,  and  the  hair  thereof  be  not  turned 
Avhite;  then  the  priest  shall  shut  up  hhn 
that  hath  the  plague  seven  days:  5.  And 
the  priest  shall  look  on  him  the  seventh 
day :  and,  behold,  if  the  plague  in  his  sight 
be  at  a  stay,  and  the  plague  spread  not  in 
the  skin ;  then  the  priest  shall  shut  him  up 
seven  days  more :  6.  And  the  priest  .shall 
look  on  him  again  the  seventh  day :  and, 
behold,  if  the  plague  he  somewhat  dark, 
and  the  plague  spread  not  in  the  skin  the 
priest  shall  pronounce  him  clean:  it  is  hut  a, 
scab :  and  he  shall  wash  his  clothes,  and  be 
clean.  7.  But  if  the  scab  spread  much 
abroad  in  the  skin,  after  that  he  hath  been 
seen  of  the  piiest  for  his  cleansing,  he  shall 
be  seen  of  the  priest  again :  8.  And  if  the 
priest  see  that,  behold,  tlie  scab  spreadeth  in 
the  skin,  then  the  priest  shall  pi'onounce 
him  imclean :  it  is  a  leprosy.  9.  When  the 
plague  of  leprosy  is  in  a  man,  then  he  shall 
be  brought  unto  the  priest;  10.  And  the 
priest  shall  see  /ilin:  and,  behold,^  if  the 
rising  he  white  in  the  skin,  and  it  have 
turned  the  hair  white,  and  there  he  quick 
raw  flesh  in  the  rising;  11.  It  is  an  old  lep- 
rosy in  the  skin  of  his  flesh,  and  the  priest 
shall  pronounce  him  unclean,  and  shall 
not  shut  him  up:  for  he  is  unclean.  12. 
And  if  a  lepi'osy  break  out  abroad  in  the 
skin,  and  the  leprosy  cover  all  the  skin 
of  hhn  that  hath  the  plague  from  his  head 
even  to  his  foot,  wheresoever  the  priest 
looketh;  13.  Then  the  pi'iest  shall  consider : 
and,  behold,  if  the  leprosy  have  covered  all 
his  flesh,  he  shall  pronounce  him  clean  that 
hath  the  plague:  it  is  all  turned  white:  he 
is  clean.  14.  But  when  raw  flesh  appear- 
etli  in  him,  he  shall  be  unclean.  15.  And 
the  priest  shall  see  the  raw  flesh,  and  pro- 
nounce him  to  be  unclean :  for  the  raw  flesh 
is  unclean:  it  is  a  lepx'osy.  IG.  Or  if  the 
raw  flesh  turn  again,  and  be  changed  unto 
white,  he  shall  come  unto  the  priest ;  17. 
And  the  priest  shall  see  him :  and,  behold, 
if  the  plague  be  turned  into  w^hite ;  then 
the  priest  shall  pronounce  hiin  clean  that 
hath  the  plague :  he  is  clean.  18.  The  flesh 
also,  in  which,  even  in  the  skin  thereof,  was 
a  boil,  and  is  healed,  10.  And  in  the  place 
of  the  boil  there  be  a  white  rising,  or  a 
bright  spot,  white,  and  somewhat  reddish, 
and  it  be  shewed  to  the  priest ;  20.  And  if, 
when  the  priest  seeth  it,  behold,  it  he  in 
sight  lower  than  the  skin,  and  the  hair 
thereof  be  turned  white ;  the  priest  shall  pro- 
nounce him  unclean :  it  is  a  plague  of  lep- 
rosy broken  out  of  the  boil.  21.  But  if  the 
priest  look  on  it,  and,  behold,  there  he  no 


white  hairs  therein,  and  if  it  he  not  lower 
than  the  skin,  but  he  sonuiwhat  dark;  then 
the  ])riest  shall  shut  him  up  seven  days :  22. 
And  if  it  spread  nuich  abroad  in  the  skin, 
then  the  i)riest  shall  j^ronounce  him  unclean : 
it  is  a  plague.  23.  But  if  the  bright  spot 
stay  in  his  place,  and  spread  not,  it  is  a 
burning  boil;  and  the  ju'iest  shall  pronounce 
him  clean.  24.  Or  if  there  be  any  flesh,  in 
tlie  skin  whereof  there  is  a  hot'  burning, 
and  the  tjuick  flesh  that  biu-neth  have  a 
white  bright  spot,  somewhat  reddish,  or 
white ;  25.  Then  the  priest  shall  look  upon 
it:  and,  behold,  if  the  hair  in  the  bright 
spot  be  turned  wiiite,  and  it  he  in,  sight 
deeper  than  the  skin  ;  it  is  a  leprosy  broken 
out  of  the  burning:  wherefore  the  priest 
shall  pronounce  him  unclean:  it  is  the 
plague  of  leprosy.  2G.  But  if  the  priest  look 
on  it,  and,  behold,  tin  re  he  no  white  hair  in 
the  bright  spot,  and  it  he  no  lower  than  the 
other  skin,  but  he  somewhat  dark  ;  then  the 
priest  shall  shut  him  up  seven  days :  27. 
And  the  priest  shall  look  upon  him  the  sev- 
enth day ;  an  d if  it  be  spread  much  abroad  in 
the  skin,  then  the  priest  shall  pronounce 
him  unclean :  it  is  the  plague  of  leprosy. 

28.  And  if  the  bright  spot  stay  in  his  place, 
«';?f?  spread  not  in  the  skin,  but  it  he  some- 
Avhat  dark ;  it  is  a  rising  of  the  burning, 
and  the  priest  shall  proiaounce  him  clean: 
for  it  is  an  inflammation  of  the  burning. 

29.  If  a  man  or  woman  have  a  plague  upon 
the  head  or  the  beard ;  30.  Then  the  priest 
shall  see  the  plague :  and,  behold,  if  it  he  in 
sight  deeper  than  the  skin;  and  titer  e  he  in 
it  a  yellow  thin  hair ;  then  the  priest  shall 
pronounce  him  unclean :  it  is  a  dry  scall, 
even  a  leprosy  upon  the  head  or  beard.  31. 
And  if  the  priest  look  on  the  plague  of  the 
scall,  and,  behold,  it  he  not  in  sight  deeper 
than  the  skin,  and  that  there  is  no  black 
hair  in  it ;  then  the  priest  shall  shut  up  h'lni 
that  hath  the  plague  of  the  scall  seven  days : 
32.  And  in  the  seventh  day  the  jjriest  shall 
look  on  the  plague :  and,  behold,  if  the  scall 
spread  not,  and  there  be  m  it  no  yellow 
hair,  and  the  scall  he  not  in  sight  deeper 
than  the  skin ;  33.  He  shall  be  shaven,  but 
the  scall  shall  he  not  shave ;  and  the  priest 
shall  shut  up  him  that  hath  the  scall  seven 
days  more:  34.  And  in  the  seventh  day 
the  priest  shall  look  on  the  scall :  and,  be- 
hold, if  the  scall  be  not  spread  in  the  skin, 
nor  he  in  sight  deeper  than  the  skin ;  then 
the  priest  shall  pronounce  him  clean :  and 
he  shall  wash  his  clotiies,  and  be  clean.  35. 
But  if  the  scall  spread  much  in  the  skin 
after  his  cleansing;  36.  Then  the  priest 
shall  look  on  him :  and,  behold,  if  the'scall 
be  spread  m  the  skin,  the  priest  shall  not 
seek  for  yellow  hair;  he  is  imclean.  37. 
But  if  the  scall  be  in  his  sight  at  a  stay, 
and  that  there  is  black  hair  groAvn  up  there- 
in ;  the  scall  is  healed,  he  is  clean  :  and  the 
pi'iest  shall  pronounce  hini  clean.  38.  If  a 
man  also  or  a  woman  have  in  the  skin  of 
their  flesh  bright  spots,  even  white  brifj^ht 


rUb, 


SANITATION.— Contagion. 


spots  ;  39.  Then  the  priest  shall  look :  and, 
behold,  if  the  bright  spots  in  the  skin  of  their 
flesh  be  darkish  white ;  it  is  a  freckled  spot 
Mrt^growethin  the  skin;  he  ?5  clean.  40. 
And  the  man  whose  hair  is  fallen  off  his 
head,  he  is  bald  ;  yet  is  he  clean.  41.  And 
he  that  hath  his  hair  fallen  off  from  the  part 
of  his  head  toward  his  face,  he  is  forehead 
bald ;  yet  is  he  clean.  42.  And  if  there  be 
in  the  bald  head,  or  bald  forehead,  a  white 
reddish  sore  ;  it  is  a  leprosy  sprung  up  in 
his  bald  head,  or  his  bald  forehead.  43. 
Then  the  priest  shall  look  upon  it :  and,  be- 
hold, if  the  rising  of  the  sore  be  white  red- 
dish in  his  bald  head,  or  in  his^  bald  fore- 
head, as  the  leprosy  appeareth  in  the  skin 
of  the  flesh ;  44.  He  is  a  leprous  man,  he  is 
unclean :  the  priest  shall  pronomice  him  ut- 
terly unclean;  his  plague  is  in  his  head.  45. 
And  the  leper  in  whom  the  plague  is,  his 
clothes  shall  be  rent,  and  his  head  bare,  and 
he  shall  put  a  covering  upon  his  upper  lip, 
and  shall  cry.  Unclean,  unclean.  46.  All 
the  days  wherein  the  plague  sAa/^  be  in  Mm 
he  shall  be  defiled ;  he  is  unclean :  he  shall 
dwell  alone  -Ithout  the  camp  shall  his 
habitation  be.  47.  The  garment  also  that 
the  plague  of  leprosy  is  in,  whether  it  be  a 
woollen  garment,  or  a  linen  garment ;  48. 
Whether  it  be  in  the  warp,  or  woof ;  of  linen, 
or  of  woollen ;  whether  in  a  skm,  or  in  any 
thing  made  of  skin  ;  49.  And  if  the  plague 
be  greenish  or  reddish  in  the  garment,  or 
in  the  skin,  either  in  the  warp,  or  in  the 
woof,  or  in  any  thing  of  skin ;  it  is  a  plague 
of  leprosy,  and  shall  be  shewed  imto  the 
priest :  50.  And  the  priest  shall  look  upon 
the  plague,  and  shut  up  it  that  hath  the 
plague  seven  days :  51.  And  he  shall  look 
on  the  plague  on  the  seventh  day:  if  the 
plague  be  spread  in  the  garment,  either  in 
the  warp,  or  in  the  woof,  or  in  a  skin,  or 
in  any  work  that  is  made  of  skin;  the 
plague  is  a  fretting  leprosy ;  it  is  unclean. 
52.  He  shall  therefore  burn  that  garment, 
whether  wai"p  or  woof,  in  woollen  or  m 
linen,  or  any  thing  of  skin,  wherein  the 
plague  is:  for  it  is  a  fretting  leprosy;  it 
shall  be  burnt  in  the  fire.  53.  And  if  the 
priest  shall  look,  and,  behold,  the  plague  be 
not  spread  in  the  garment,  either  in  the 
warp,  or  in  the  woof,  or  in  any  thing  of 
skin ;  54.  Then  the  priest  shall  command  that 
they  wash  the  tJiing  wherein  the  plague  is, 
and  he  shall  shut  it  up  seven  days  more : 
55.  And  the  priest  shall  look  on  the  plague, 
after  that  it  is  washed  :  and,  behold,  if  the 
plague  have  not  changed  his  colour,  and  the 
plague  be  not  spread;  it  is  unclean;  thou 
shalt  burn  it  in  the  fire ;  it  is  fret  inward, 
whether  it  be  bare  within  or  without.  56. 
And  if  the  priest  look,  and,  behold,  the 
plague  be  somewhat  dark  after  the  washing 
of  it ;  then  he  shall  rend  it  out  of  the  gar- 
ment, or  out  of  the  skin,  or  out  of  the  warp, 
or  out  of  the  woof :  57.  And  if  it  appear 
still  in  the  garment,  either  in  the  war]),  or 
in  the  woof,  or  in  any  thing  of  skui ;  it  is 


iMm 


a  spreading  plague:  thou  shalt  burn  that 
wherein  the  plague  is  with  fire.  58.  And 
the  gai'ment,  either  warp,  or  woof,  or  what- 
soever thing  of  skin  it  be,  which  thou  shalt 
wash,  if  the  plague  be  departed  from  them, 
then  it  shall  be  washed  the  second  time,  and 
shall  be  clean.  59.  This  is  the  law  of  the 
plague  of  leprosy  ia  the  garment  of  woollen 
or  linen,  either  in  the  warp,  or  woof,  or  any 
thing  of  skins,  to  pronounce  it  clean,  or  to 
pronomice  it  unclean. 

Lev.  14:2.  This  shall  be  the  law  of  the 
leper  in  the  day  of  liis  cleansing :  He  shall 
be  brought  unto  the  priest:  3.  And  the 
priest  shall  go  forth  out  of  the  camp ;  and 
the  priest  shall  look,  and,  behold,  if  the 
plague  of  leprosy  be  healed  in  the  leper ;  8. 
And  he  that  is  to  be  cleansed  shall  wash  his 
clothes,  and  shave  off  all  his  hair,  and  wash 
himself  in  water,  that  he  may  be  clean :  and 
after  that  he  shall  come  into  the  camp,  and 
shall  tarry  abroad  out  of  his  tent  seven  days. 
9.  But  it  shall  be  on  the  seventh  day,  that  he 
shall  shave  all  his  hair  off  his  head  and  his 
beard  and  his  eyebrows,  even  all  his  hair  he 
shall  shave  off :  and  he  shall  wash  his  clothes, 
also  he  shall  wash  his  flesh  in  v.-ater,  and  he 
shall  be  clean.  34.  When  jq  be  come  into 
the  land  of  Canaan,  which  I  give  to  you  for 
a  possession,  and  I  put  the  plague  of  leprosy 
in  a  house  of  the  land  of  your  possession ; 

35.  And  he  that  owneth  the  house  shall  come 
and  tell  the  priest,  saying.  It  seenieth  to  me 
tJiere  is  as  it  were  a  plague  in  the  house : 

36.  Then  the  priest  shall  command  that  they 
empty  the  house,  before  the  priest  go  into  it 
to  see  the  plague,  that  all  that  is  in  the  house 
be  not  made  unclean:  and  afterward  the 
priest  shall  go  in  to  see  the  house :  37.  And 
he  shall  look  on  the  plague,  and,  behold,  if 
the  ])lague  be  m  the  walls  of  the  house  with 
holloAV  strakes,  greenish  or  reddish,  which 
in  sight  are  lower  than  the  v»^all ;  38.  Then 
the  priest  shall  go  out  of  the  house  to  the 
door  of  the  house,  and  shut  up  the  house 
seven  days :  39.  And  the  priest  shall  come 
again  the  seventh  day,  and  shall  look :  and, 
behold,  if  the  plague  be  spread  in  the  walls 
of  the  house ;  40.  Then  the  priest  shall  com- 
mand that  they  take  away  the  stones  in 
which  the  plague  is,  and  they  shall  cast 
them  into  an  unclean  place  without  the 
city:  41.  And  he  shall  cause  the  house  to 
be  scraped  "within  round  about,  and  they 
shall  pour  out  the  dust  that  they  scrape  off 
without  the  city  into  an  unclean  place :  42. 
And  they  shall  take  other  stones,  and  put 
them  in  the  place  of  those  stones ;  and  he 
shall  take  other  mortar,  and  shall  plaister 
the  house.  43.  And  if  the  plague  come 
again,  and  break  out  in  the  house,  after  that 
he  hath  taken  away  the  stones,  and  after 
he  hath  scraped  the  house,  and  after  it  is 
plaistered  ;  44.  Then  the  priest  shall  come 
and  look,  and,  behold,  ?'f  the  plague  be  spread 
in  the  house,  it  is  a  fretting  leprosy  in  the  -. 
house :  it  is  unclean.  45.  And  he  shall  break 
down  the  house,  the  stones  of  it,  and  the  tini- 


: 


SANITATION.— Contagion. 


ber  thereof,  and  all  the  morter  of  the  house  ; 
and  he  shall  cany  tlieiii  forth  out  of  the  city 
into  ;ui  unclean  place.  46.  Moreover  hetliat 
gocth  into  the  house  all  the  while  that  it  is 
shut  up  shall  be  unclean  until  the  even.  47. 
And  he  that  lieth  in  the  house  shall  wash 
his  clothes;  and  he  that  eateth  in  the  house 
shall  wash  liis  clothes.  48.  And  if  the  i)riest 
shall  C(^nie  in,  and  look7/;;o?i  ^Y,  and,  behold, 
tlic  plaj^ue  hath  not  spread  in  the  house, 
after  the  house  Avas  plaistered:  then  the 
priest  shall  pronounce  the  house  clean,  be- 
cause the  i)lague  is  healed.  54.  This  /;>•  the 
law  for  all  manner  of  plague  of  leprosy,  and 
scall,  55.  And  for  the  leprosy  of  a  garment, 
and  of  a  house,  50.  And  for  a  rising,  and 
for  a  scab,  and  for  a  bright  spot :  67._  To 
teach  "when  it  is  unclean,  and  when  it  is 
clean :  this  is  the  law  of  leprosy. 

Lev.  15:3.  When  any  man  hath  a  running 
issue  out  of  his  flesh,  because  of  his  issue  he 
is  unclean.  3.  And  tliis  shall  be  his  unclean- 
ness  in  his  issue  :  whether  his  flesh  run  with 
his  issue,  or  his  flesh  be  stopped  from  his 
issue,  it  is  his  uncleanness.  4.  Every  bed, 
whereon  he  lieth  that  hath  the  issue,  is  im- 
clean .  and  every  thing,  wdxereon  he  sitteth, 
shall  be  unclean.  5.  And  whosoever  touch- 
eth  his  bed  shall  Avash  his  clothes,  and  bathe 
himself  in  water,  and  be  imclean  until  the 
even.  6.  And  he  that  sitteth  on  any  thing 
whereon  he  sat  that  hath  the  issue  shall 
wash  liis  clothes,  and  bathe  himself  in  water, 
and  be  unclean  until  the  even.  7.  And  he 
that  toucheth  the  flesh  of  hun  that  hath  the 
issue  shall  wash  his  clothes,  and  bathe  him- 
self m  water,  and  be  unclean  until  the  even. 
8.  And  if  he  that  hath  the  issue  spit  upon 
him  that  is  clean;  then  he  shall  wash  his 
clothes,  and  bathe  himself  m  water,  and  be 
unclean  until  the  even.  9.  And  what  sad- 
dle soever  he  rideth  upon  that  hath  the  issue 
shall  be  unclean.  10.  And  whosoever  touch- 
eth any  thmg  that  w^as  under  him  shall  be 
unclean  until  the  even:  and  he  thatbeareth 
a/iij  of  those  things  shall  wash  his  clothes, 
and  bathe  himself  in  water,  and  be  unclean 
until  the  even.  11.  And  whomsoever  he 
toucheth  that  hath  the  issue,  and  hath  not 
rinsed  his  hands  in  water,  he  shall  wash  his 
clothes,  and  bathe  h  imself  m  w^ater,  and  be 
unclean  until  the  even.  12.  And  the  vessel 
of  earth,  that  he  toucheth  which  hath  the 
issue,  shall  be  broken :  and  eveiy  vessel  of 
wood  shall  be  rinsed  in  w^ater.  13.  And 
when  he  that  hath  an  issue  is  cleansed  of 
his  issue ;  then  he  shall  number  to  himself 
seven  days  for  his  cleansing,  and  wash  his 
clothes,  and  bathe  his  flesh  in  ninning  water, 
and  shall  be  clean.  16.  And  if  any  man's 
seed  of  copulation  go  out  from  him,  then  he 
shall  wash  all  his  flesh  in  water,  and  be  un- 
clean until  the  even.  17.  And  every  gar- 
ment, and  eveiy  skin,  whereon  is  the  seed 
of  copulation,  shall  be  washed  with  w^ater, 
and  be  unclean  until  the  even.  18.  The 
woman  also  with  whom  man  shall  lie  tnith 
seed  of  copulation,  they  shall  both  bathe 


themselves  in  water,  and  be  unclean  until 
the  even.  19.  And  if  a  w^oman  have  an 
i.ssue,  and  her  issue  in  her  flesh  be  blood, 
she  sliall  bo])ut  auart  seven  days:  and  who- 
soever toucheth  lier  shall  be  unclean  until 
the  even.  20.  And  every  thing  that  she  lieth 
upon  in  her  sei)aration  shall  be  unclean  : 
every  thing  also  that  she  sitteth  upon  shall 
be  unclean.  21.  And  whosoever  toucheth 
her  bed  shall  wash  his  clothes,  and  bathe 
himself  in  water,  and  be  unclean  until  the 
even,  22.  And  whosoever  toucheth  any 
thing  that  she  sat  upon  shall  wash  his 
clothes,  and  bathe  himself  \x\  water,  and  be 
imclean  until  the  even.  23.  And  if  it  be  on 
her  bed,  or  on  any  thuig  whereon  she  sitteth, 
when  he  toucheth  it,  he  shall  be  unclean  un- 
til the  even.  24.  And  if  any  man  lie  with 
her  at  all.  and  her  flowers  be  ui^on  him,  he 
shall  be  unclean  seven  days  ;  and  all  the  bed 
whereon  he  lieth  shall  be  unclean.  25.  And 
if  a  woman  have  an  issue  of  her  blood  many- 
days  out  of  the  time  of  her  separation,  or  if 
it  run  beyond  the  time  of  her  separation ;  all 
the  days  of  the  issue  of  her  uncleanness  shall 
be  as  the  days  of  her  separation :  she  sliull 
be  unclean.  26.  Every  bed  Avhereon  she 
lieth  all  the  days  of  her  issue  shall  be  unto 
her  as  the  bed  of  her  separation ;  and  what- 
soever she  sitteth  upon  shall  be  unclean,  as 
the  uncleanness  of  her  separation.  27.  And 
whosoever  toucheth  those  things  shall  be  un- 
clean, and  shall  w^ash  his  clothes,  and  bathe 
himself  in  Avater,  and  be  unclean  until  the 
even.  28.  JBut  if  she  be  cleansed  of  her 
issue,  then  she  shall  number  to  herself  seven 
days,  and  after  that  she  shall  be  clean.  31. 
Thus  shall  ye  separate  the  children  of  Israel 
from  their  uncleanness;  that  they  die  not 
in  their  uncleanness,  when  they  defile  my 
tabernacle  that  is  among  them.  32.  This  is 
the  law  of  him  that  hath  an  issue,  and  of  him 
whose  seed  goeth  from  him,  and  is  defiled 
therewith ;  33.  And  of  her  that  is  sick  of 
her  flowers,  and  of  him  that  hath  an  issue, 
of  the  man,  and  of  the  w^oman,  and  of  him 
that  lieth  with  her  that  is  unclean. 

Lev,  22:4.  Wliat  man  soever  of  the  seed 
of  Aaron  is  a  leper,  or  hath  a  nmning  issue ; 
he  shall  not  eat  of  the  holy  things,  until  he 
be  clean.  And  whoso  toucheth  any  thing 
that  is  unclean  by  the  dead,  or  a  man  whose 
seed  goeth  from  him;  5.  Or  whosoever 
toucheth  any  creeping  thing,  whereby  he 
may  be  made  unclean,  or  a  man  of  whom 
he  may  take  uncleanness,  whatsoeA'er  un- 
cleanness he  hath;  6.  The  soul  which  hath 
touched  any  such  shall  be  unclean  until  even, 
and  shall  not  eat  of  the  holy  thing-s.  unless 
he  wash  his  flesh  with  Avater.  7.  And  when 
the  sun  is  doAvn,  he  shall  be  clean,  and  shall 
afterward  eat  of  the  holy  things ;  because  it 
is  his  food.  8.  That  Avhich  dieth  of  itself,  or 
is  torn  with  beasts,  he  shall  not  eat  to  defile 
himself  thereAvith: 

Num.  5:2.  Command  the  children  of  Israel, 
that  they  put  out  of  the  camp  every  leper, 
and  every  one  that  hath  an  issue,  and  who- 


1227 


SANITATION.— Disinfection. 


1 


soever  is  defiled  by  the  dead :  3.  Both  male 
and  female  shall  ye  put  out,  without  the 
camp  shall  ye  put  them;  that  they  defile 
not  their  camps,  m  the  midst  whereof  I 
dwell.  4.  And  the  cliildren  of  Israel  did  so, 
and  put  them  out  without  the  camp : 

Num.  9:6.  And  there  were  cei"tain  men, 
who  were  defiled  by  the  dead  body  of  a  man, 
that  they  could  not  keep  the  passover  on 
that  day  :  10.  If  any  man  of  you  or  of  your 
posterity  shall  be  unclean  by  reason  of  a 
dead  body,  or  he  in  a  journey  afar  off,  yet  he 
shall  keep  the  passover  unto  the  Lord. 

Num.  19:11.  He  that  toucheth  the  dead 
body  of  any  man  shall  be  unclean  seven 
days.  12.  He  shall  purify  himself  with  it 
on  the  third  day,  and  on  the  seventh  day  he 
shall  be  clean  :  but  if  he  purify  not  himself 
the  third  day,  then  the  seventh  day  he  shall 
not  be  clean.  13.  Whosoever  toucheth  the 
dead  body  of  any  man  that  is  dead,  and  pu- 
rifieth  not  himself,  defileth  the  tabernacle  of 
the  Lord  ;  andthat  soul  shall  be  cut  off  from 
Isi'ael :  because  the  water  of  separation  was 
not  sprinkled  upon  him,  he  shall  be  unclean ; 
his  uncleanness  is  yet  upon  him.  14.  This 
is  the  law,  when  a  man  dieth  in  a  tent :  all 
that  come  into  the  tent,  and  all  that  is  in  the 
tent,  shall  be  unclean  seven  days.  15.  And 
every  open  vessel,  which  hath  no  covering 
bound  upon  it,  is  unclean.  16.  And  whoso- 
ever toucheth  one  that  is  slain  with  a 
sword  in  the  open  fields,  or  a  dead  body,  or 
a  bone  of  a  man,  or  a  grave,  shall  be  unclean 
seven  days.  22.  And  whatsoever  the  nn- 
cleanperso/?- toucheth  shall  be  unclean  ;  and 
the  soul  that  toucheth  it  shall  be  unclean 
until  even. 

Num.  31:19.  And  do  ye  abide  without  the 
caniip  seven  days:  whosoever  hath  killed 
any  person,  and  whosoever  hath  touched 
any  slain,  purify  both  yourselves  and  your 
captives  on  the  third  day,  and  on  the  seventh 
day.  20.  And  purify  all  your  raiment,  and 
all  that  is  made  of  skins,  and  all  work  of 
goats'  hair,  and  all  things  made  of  wood, 

Deut.  23:10.  If  there  be  among  you  any 
man,  that  is  not  clean  by  reason  or  unclean- 
ness that  chanceth  him  by  night,  then  shall 
he  go  abroad  out  of  the  camp,  he  shall  not 
come  within  the  camp :  11.  But  it  shall  be, 
when  evening  cometh  on,  he  shall  wash  him- 
self with  water :  and  when  the  sun  is  down, 
he  shall  come  into  the  canip  again. 

Deut.  24:8.  Take  heed  in  the  plague  of 
leprosy,  that  thou  observe  diligently,  and  do 
according  to  all  that  the  priests  the  Levites 
shall  teach  you :  as  I  commanded  them,  so 
ye  shall  observe  to  do. 

DISINFECTION:  Lev.  2:13.  And  every  obla- 
tion of  thy  meat  offering  shalt  thou  season 
with  salt ;  neither  shalt  thou  suffer  the  salt 
of  the  covenant  of  thy  God  to  ])e  lacking 
from  thy  meat  offering  :  with  all  thine  offer- 
ings thou  shalt  offer  salt. 

liev.  7:1 9.  And  the  flesh  that  toucheth  any 
unclejin  Ihivq  shall  not  be  eaten ;  it  shall  be 
burnt  with  fire : 


Lev.  11:24.  And  for  these  ye  shall  be  un- 
clean :  whosoever  toucheth  the  carcase  of 
them  shall  be  unclean  until  the  even.  25. 
And  whosoever  beareth  ought  of  the  carcase 
of  them  shall  wash  his  clothes,  and  be  un- 
clean until  the  even.  2Q.  The  carcases  of 
every  beast  which  divideth  the  hoof,  and  is 
not  clovenfooted,  nor  cheweth  the  cud,  are 
unclean  unto  you  :  every  one  that  toucheth 
them  shall  be  unclean.  27.  And  whatsoever 
goeth  upon  his  ]mws,  among  all  manner  of 
beasts  that  go  on  all  four,  those  are  unclean 
unto  you :  whoso  toucheth  their  carcase  shall 
be  unclean  until  the  even.  28.  And  he  that 
beareth  the  carcase  of  them  shall  wash  his 
clothes,  and  be  unclean  until  the  even :  they 
are  unclean  unto  you.  29.  These  also  sliail 
be  unclean  unto  you  among  the  creeping 
things  that  creep  upon  the  earth ;  the  wea- 
sel, and  the  mouse,  and  the  tortoise  after  his 
kind,  30.  And  the  ferret,  and  the  chame- 
leon, and  the  lizard,  and  the  snail,  and  the 
mole.  31.  These  are  unclean  to  you  among 
all  that  creep :  whosoever  doth  touch  them, 
when  they  be  dead,  shall  be  unclean  until 
the  even.  32.  And  upon  whatsoever  any  of 
them,  when  they  are  dead,  doth  fall,  it  shall 
be  unclean;  whether  it  be  any  vessel  of 
wood,  or  raiment,  or  skin,  or  sack,  whatso- 
ever vessel  it  be,  wherem  any  Avork  is  done, 
it  must  be  put  into  water,  and  it  shall  be  un- 
clean until  the  even ;  so  it  shall  be  cleansed. 

33.  And  every  earthen  vessel,  whereinto 
any  of  them  falleth,  whatsoever  is  in  it 
shall  be  unclean ;  and  ye  shall  break  it.  34. 
Of  all  meat  which  may  be  eaten,  that  on 
which  such  water  cometh  shall  be  unclean  : 
and  all  drink  that  may  be  drunk  in  every 
such  vessel  shall  be  unclean.  35.  And  every 
thing  whereui)on  any  part  of  their  carcase 
falleth  shall  be  unclean;  vihether  it  be  oven, 
or  ranges  for  pots,  they  shall  be  broken 
down :  for  they  are  unclean,  and  shall  be 
unclean  unto  you.  36.  Nevertheless  a  foun- 
tain or  pit,  iDherein  there  is  plenty  of  water, 
shall  be  clean :  but  that  which  toucheth  their 
carcase  shall  be  vinclean.  37.  And  if  <fny 
part  of  their  carcase  fall  upon  any  sowing 
seed  which  is  to  be  sown,  it  shall  be  clean, 
38,  But  if  any  Avater  be  put  upon  the  seed, 
and  any  2)art  of  their  carcase  fall  thereon, 
it  shall  be  unclean  imto  you.  39,  And  if 
any  beast,  of  which  ye  may  eat,  die ;  he  that 
toucheth  the  carcase  thereof  shall  be  unclean 
until  the  even,  40.  And  he  that  eateth  of 
the  carcase  of  it  shall  Avash  his  clothes,  and 
be  unclean  until  the  e\'en :  he  also  that  liear- 
eth  the  carcase  of  it  shall  Avash  his  clothes, 
and  be  imclean  until  the  CA'^en. 

hev.  13:6.  x\nd  the  priest  shall  look  on 
him  again  the  scA-enth  day :  and,  behold,  if 
the  plague  be  someAvhat  dark,  and  the 
plague  spi'cad  not  in  the  skin,  the  pi-iest 
shall  pronounce  him  clean :  it  is  but  a  scab . 
and  ho  shall  Avash  his  clothes,  and  be  clean. 

34.  And  in  the  soA'enth  day  the  priest  shall 
look  on  tlie  scall:  and,  behold,  if  the  scall 
be  not  spread  in  the  skin,  nor  be  in  sight 


1228 


SAN  ITATI  ON.— Disinfection. 


deeper  than  the  skin ;  then  tlu;  priest  shall 
pronounce  him  clean;  and  he  shall  wash 
his  clothes,  and  he  clean,  47.  The  garment 
also  that  the  plague  of  leprosy  is  in,  ^rhct/ur 
it  be  a  woollen  garment,  or  a  linen  garment ; 
48.  Whether  it  be  in  the  warp,  or  woof ;  of 
linen,  or  of  woollen;  -whether  in  a  skin,  or 
in  any  thing  mad(;  of  skin ;  4i).  And  if  the 
plague  be  greenish  or  reddish  in  the  gar- 
ment, or  in  the  skin,  either  in  the  warp,  or 
in  the  woof,  or  in  any  thing  of  skin ;  it  is  a 
])lague  of  leprosy,  and  shall  be  shelved  imto 
the  priest:  5U.  And  the  priest  shall  look 
upon  the  plague,  and  shut  up  it  that  hath 
tlie  ])lague  seven  days:  51.  And  he  shall 
look  on  the  plague  on  the  seventh  day:  if 
the  ]jlague  be  spread  in  the  garment,  eithei" 
in  the  warp,  or  in  the  woof,  or  in  a  skin,  or 
in  any  work  that  is  made  of  skin;  the 
])lague  is  a  fretting  lei)rosy ;  it  is  unclean. 
52.  He  shall  therefore  biu-n  that  gamient, 
whether  warp  or  Avoof,  in  woollen  or  in 
linen,  or  any  thing  of  skin,  wherein  the 
jilague  is:  for  it  is  a  fretting  leprosy;  it 
shall  be  burnt  in  the  fire.  5,'3.  And  if  the 
priest  shall  look,  and,  behold,  the  plague  be 
not  spread  in  the  garment,  either  in  the 
warp,  or  in  the  woof,  or  in  any  thing  of 
skin;  54.  Then  the  priest  shall  command 
that  they  w^ash  the  thing  wherein  the 
plague  is,  and  he  shall  shut  it  up  seven 
days  more :  55.  And  the  piiest  shall  look 
on  tlie  plague,  after  that  it  is  washed  :  and, 
behold,  if  the  plague  have  not  changed  his 
coloin',  and  the  ])lague  be  not  spread ;  it  is 
unclean ;  thou  shalt  burn  it  in  the  fire ;  it  is 
fret  inward,  lo/iether  it  be  bare  wathin  or 
without.  56.  And  if  the  priest  look,  and, 
behold,  the  plague  be  somewhat  dark  after 
the  w^ashing  of  it ;  then  he  shall  rend  it  out 
of  the  garment,  or  out  of  the  skin,  or  out 
of  the  Avarp,  or  out  of  the  woof :  57.  And 
if  it  appear  still  in  the  garment,  either  in 
the  w^arp,  or  in  the  woof,  or  in  any  thing  of 
skin ;  it  is  a  spreading  phigiie :  thou  shalt 
burn  that  wherein  the  plague  is  with  fire. 
58.  And  the  garinent,  either  wai'p,  or  W' oof , 
or  Avhatsoever  thing  of  skin  it  be,  Avhich 
thou  shalt  wash,  if  the  plague  be  departed 
from  them,  then  it  shall  be  w-ashed  the  sec- 
ond time,  and  shall  be  clean.  59.  This  is 
the  law^  of  the  plague  of  leprosy  in  a  garment 
of  woollen  or  linen,  either  in  the  w^arp,  or 
woof,  or  any  thing  of  skins,  to  pronounce  it 
clean,  or  to  pronounce  it  imclean. 

Lev.  14:8.  And  he  that  is  to  be  cleansed 
shall  wash  his  clothes,  and  shave  off  all  his 
hair,  and  w^ash  himself  in  water,  that  he 
may  be  clean:  and  after  that  he  shall  come 
into  the  camp,  and  shall  tariy  abroad  out 
of  his  tent  seven  days.  9.  But  it  shall  be 
on  the  seventh  day,  that  he  shall  shave  all 
his  hair  off  his  head  and  his  beard  and  his 
eyebrows,  even  all  his  hair  he  shall  shave 
off :  and  he  shall  wash  his  clothes,  also  he 
shall  Avash  his  flesh  in  w^ater,  and  he  shall 
be  clean.  34.  When  ye  be  come  into  the 
land  of  Canaan,  which  I  give  to  you  for  a 


possession,  and  I  put  the  plague  of  leprosy  in 
a  house  of  the  land  of  your  possession  ;  35. 
And  he  that  owneth  the  house  shall  come 
and  tell  the  priest,  sjiyiiig.  It  seemeth  to  me 
there  is  as  it  were  a  i)lague  in  the  house: 
3(5.  Then  the  priest  shall  command  that 
they  empty  the  house,  befoi'e  the  priest  go 
into  it  to  see  the  plague,  that  all  that  is  in 
the  house  be  not  made  unclean :  and  after- 
ward the  priest  shall  go  in  to  see  the  house : 
37.  And  he  shall  look  on  the  i>lague,  and, 
behold,  if  the  plague  be  in  the  walls  of  the 
house  Avith  holloAv  sti'akes,  greenish  oi-  red- 
dish, Avhich  in  sight  are  loAver  than  the 
Avail;  38.  Then  the  priest  shall  go  out  of 
the  house  to  the  door  of  the  house,  and 
shut  up  the  house  seven  days:  39.  And 
the  pi'iest  shall  come  again  the  seA-enth  day, 
and  shall  look :  and,  behold,  if  the  plague 
be  spread  in  the  Avails  of  the  house;  40. 
Then  the  priest  shall  command  that  they 
take  aAvay  the  stones  in  which  the  plague 
is,  and  they  shall  cast  tliem  into  an  unclean 
place  Avithout  the  city:  41.  And  he  shall 
cause  the  house  to  be  scraped  Avithin  round 
about,  and  they  shall  pour  out  the  dust  that 
they  scrape  off'  Avithout  the  city  into  an  un- 
clean place :  42.  And  they  shall  take  other 
stones,  and  put  tJieni  in  the  place  of  those 
stones ;  and  he  shall  take  other  morter,  and 
shall  plaister  the  house.  43.  And  if  the 
plague  come  again,  and  break  out  in  the 
house,  after  that  he  hath  taken  aAvay  the 
stones,  and  after  he  hath  scraped  the  house, 
and  after  it  is  plaistered;  44.  Then  the 
priest  shall  come  and  look,  and,  behold,  if 
the  plague  be  spread  in  the  house,  it  is  a 
fretting  leprosy  in  the  house :  it  is  unclean. 
45.  And  he  shall  break  doAvn  the  house,  the 
stones  of  it,  and  the  timber  thei'eof ,  and  all 
the  morter  of  the  house ;  and  he  shall  cany 
them  forth  out  of  the  city  into  an  unclean 
)lace.  46.  Moreover  he  that  goeth  into  the 
louse  all  the  Avhile  that  it  is  shut  up  shall 
)e  unclean  until  the  CA'en.  47.  And  he  that 
lieth  in  the  house  shall  Avash  his  clothes; 
and  he  that  eateth  in  the  house  shall  Avash 
his  clothes.  48.  And  if  the  ])riest  shall 
come  in,  and  look  upon  it,  and,  behold,  the 
plague  hath  not  spread  in  the  house,  after 
the  house  Avas  plaistered:  then  the  priest 
shall  pronounce  the  house  clean,  because  the 
plague  is  healed.  54.  This  is  the  law  for  all 
manner  of  plague  of  leprosy,  and  scall,  55. 
And  for  the  leprosy  of  a  gai-ment,  and  of  a 
house,  56.  And  for  a  rising,  and  for  a  scab, 
and  for  a  bright  spot:  57.  To  teach  when 
it  is  imclean,  and  Avhen  it  is  clean :  this  is 
the  laAv  of  leprosy. 

Lev.  15:2.  W^hen  any  man  hath  a  run- 
ning issue  out  of  his  flesh,  because  of  his 
issue  he  is  unclean.  3.  And  this  shall  be 
his  uncleanness  in  his  issue:  Avhether  his 
flesh  run  Avith  his  issue,  or  his  flesh  be 
stop]ied  from  his  issue,  it  is  his  uncleamiess. 
4.  Every  bed,  Avhereon  he  lieth  that  hath 
the  issue,  is  imclean :  and  CA-ery  thing,  Avhere- 
on he  sitteth,  shall  be  unclean.     6.   And 


•  y.aQ 


SANITATION.— Filth,  Disposition  of. 


wliosoever  toucheth  his  bed  shall  wash  his 
clothes,  and  bathe  himself  in  water,  and 
be  unclean  until  the  even.  G.  And  he  that 
sitteth  on  any  tiling  whereon  he  sat  that 
hath  the  issue  shall  wash  his  clothes,  and 
bathe  himself  in  water,  and  be  unclean 
until  the  even.  7.  And  he  that  toucheth 
the  flesh  of  him  that  hath  the  issue  shall 
wash  his  clothes,  and  bathe  himself  in 
Avater,  and  be  unclean  until  the  even.  8. 
And  if  he  that  hath  the  issue  spit  upon 
him  that  is  clean;  then  he  shall  wash  his 
clothes,  and  bathe  himself  in  water,  and  be 
unclean  until  the  even.  9.  And  what  sad- 
dle soever  he  rideth  upon  that  hath  the 
issue  shall  be  unclean.  10.  And  whosoever 
toucheth  any  thing  that  was  under  him 
shall  be  unclean  until  the  even :  and  he  that 
beareth  any  of  those  things  shall  wash  his 
clothes,  and  bathe  himself  in  water,  and  be 
unclean  until  the  even.  11.  And  whomso- 
ever he  toucheth  that  hath  the  issue,  und 
hath  not  rinsed  his  hands  in  water,  he  shall 
wash  his  clothes,  and  bathe  himself  in  wa- 
ter, and  be  unclean  until  the  even.  12.  And 
the  vessel  of  earth,  that  he  toucheth  which 
hath  the  issue,  shall  be  broken:  and  every 
vessel  of  wood  shall  be  rinsed  in  water. 
13.  And  when  he  that  hath  an  issue  is 
cleansed  of  his  issue ;  then  he  shall  number 
to  himself  seven  days  for  his  cleansing,  and 
wash  his  clothes,  and  bathe  his  flesh  in 
running  water,  and  shall  be  clean.  16.  And 
if  any  man's  seed  of  copulation  go  out  from 
him,  then  he  shall  wash  all  his  flesh  in  water, 
and  be  unclean  until  the  even.  17.  And  every 
garment,  and  every  skin,  whereon  is  the  seed 
of  copulation,  shall  be  washed  with  water, 
and  be  unclean  until  the  even.  18.  The 
woman  also  with  whom  man  shall  lie  njith 
seed  of  copulation,  they  shall  both  bathe 
themselves  in  water,  and  be  unclean  until 
the  even.  19.  And  if  a  woman  have  an 
issue,  and  her  issue  in  her  flesh  be  blood, 
she  shall  be  put  apart  seven  days :  and  who- 
soever toucheth  her  shall  be  unclean  until 
the  even.  20.  And  every  thing  that  she 
lieth  upon  in  her  separation  shall  be  im- 
clean:  every  thing  also  that  she  sitteth 
upon  shall  be  unclean.  21.  And  whosoever 
toucheth  her  bed  shaU  wash  his  clothes, 
and  bathe  himself  in  water,  and  be  unclean 
imtil  the  even.  22.  And  whosoever  touch- 
eth any  thing  that  she  sat  upon  shall  wash 
his  clothes,  and  bathe  himself  in  water, 
and  be  unclean  until  the  even.  23.  And  if 
it  be  on  her  bed,  or  on  any  thing  whereon 
she  sitteth,  when  he  toucheth  it,  he  shall  be 
unclean  until  the  even.  24.  And  if  any  man 
lie  with  her  at  all,  and  her  flowers  be  upon 
him,  he  shall  be  unclean  seven  days;  and 
all  the  bed  whereon  he  lieth  shall  be  un- 
clean. 25.  And  if  a  woman  have  an  issue 
of  her  blood  many  days  out  of  the  time  of 
her  separation,  or  if  it  run  beyond  the  time 
of  her  separation ;  all  the  days  of  the  issue 
of  her  uncleanness  shall  be  as  the  days  of 
her  separation :  she  shall  be  unclean.    26. 


Every  bed  whereon  she  lieth  all  the  days  of 
her  issue  shall  be  unto  her  as  the  bed  of  her 
separation :  and  whatsoever  she  sitteth  upon 
shall  be  unclean,  as  the  uncleanness  of  her 
separation,  27.  And  whosoever  toucheth 
those  thmgs  shall  be  unclean,  and  shaU 
wash  his  clothes,  and  bathe  himself  in 
water,  and  be  unclean  until  the  even.  28. 
But  if  she  bo  cleansed  of  her  issue,  then 
she  shall  number  to  herself  seven  days, 
and  after  that  she  shall  be  clean. 

Num.  31:19.  And  do  ye  abide  without  the 
camp  seven  days :  whosoever  hath  killed 
any  person,  and  whosoever  hath  touched 
any  slain,  purify  both  yourselves  and  your 
captives  on  the  third  day,  and  on  the  seventh 
day.  20.  And  purify  all  your  raiment,  and 
all  that  is  made  of  skins,  and  all  work  of 
goats'  hair,  and  all  things  made  of  wood. 
22.  Only  the  gold,  and  the  silver,  the  brass, 
the  iron,  the  tin,  and  the  lead,  23.  Every 
thing  that  may  abide  the  fire,  ye  shall  make 
it  go  through  the  fire,  and  it  shall  be  clean : 
nevertheless  it  shall  be  purified  with  the 
water  of  separation:  and  all  that  abideth 
not  the  fire  ye  shall  make  go  through  the 
water.  24.  And  ye  shall  wash  yoin-  clothes 
on  the  seventh  day,  and  ye  shall  be  clean, 
and  afterward  ye  shall  come  into  the  camp. 

See  Purification. 

FILTH,  DISPOSITION  OF:  Ex.  29:14. 
But  the  flesh  of  the  bullock,  and  his  skin, 
and  his  dung,  shalt  thou  burn  with  fire 
without  the  camp  :  it  is  a  sin  ofiiering.  34. 
And  if  ought  of  the  flesh  of  the  consecra- 
tions, or  of  the  bread,  remain  unto  the 
morning,  then  thou  shalt  burn  the  remain- 
der with  fire :  it  shall  not  be  eaten,  because 
it  is  holy.     Lev.  7:17;  19:6. 

Lev.  4:11.  And  the  skin  of  the  bullock, 
and  all  his  flesh,  with  his  head,  and  with 
his  legs,  and  his  inwards,  and  his  dung,  12. 
Even  the  whole  bullock  shall  he  cai'ry 
forth  without  the  camp  unto  a  clean  place, 
where  the  ashes  are  poui"ed  out,  and  burn 
him  on  the  ^vood  with  fire :  where  the  ashes 
are  poured  out  shall  he  be  burnt,     v.  21. 

Lev.  7:19.  And  the  flesh  that  toucheth  any 
unclean  thing  shall  not  be  eaten ;  it  shall  be 
burnt  with  Are : 

Lev.  8:17.  But  the  bullock,  and  his  hide, 
his  flesh,  and  his  dung,  he  burnt  with  fire 
without  the  camp ;  as  the  Lord  commanded 
Moses.  32.  And  that  which  remaineth  of 
the  flesh  and  of  the  bread  shall  ye  burn  with 
fire. 

Lev.  9:11.  And  the  flesh  and  the  hide  he 
burnt  with  fire  without  the  camp. 

Lev.  16:27.  And  the  bullock  j^or  the  sin 
offering,  and  the  goat  for  the  sin  offering, 
whose  blood  was  brought  in  to  make  atone- 
ment in  the  \\o\j pl((ce,  shall  one  cwry  foHh 
without  the  camp ;  and  they  shall  bvirn  in 
the  fire  their  skins,  and  their  flesh,  and  their 
dung.  28.  And  he  that  burnetii  them  shall 
wash  his  clothes,  and  bathe  his  flesh  in 
water,  and  afterward  he  shall  come  into  the 
camp. 


J  230 


SANITATION.-FooD. 


Deut.  23:12.  Thou  shalt  have  a  place  also 
without  the  Ciinip,  whither  thou  s-halt  go 
forth  abroad :  13.  And  thou  shalt  have  a 
paddle  upon  thy  weapon,  and  it  shall  be. 
when  thou  wilt  ease  thyself  abroad,  thou 
shalt  dig  therewith,  and  shalt  turn  back  and 
cover  that  which  conieth  from  thee : 

Heb.  13:11.  For  the  bodies  of  those  beasts, 
whose  blood  is  brought  into  the  sanctuary 
by  the  high  priest  for  sin,  are  burned  with- 
out the  camp.     Lev.  6:30. 

FOOD:  Lev.  3:17.  It  shall  he  a  perpetual 
statute  for  yovu"  generations  throughout  all 
your  dwellings,  that  ye  eat  neither  fat  nor 
blood. 

Lev.  7:15.  And  the  flesh  of  the  sacrifice  of 
his  peace  offerings  for  thanksgiving  shall  be 
eaten  the  same  day  that  it  is  ottei*ed;  he 
shall  not  leave  any  of  it  ur.til  the  morning. 
16.  But  if  the  sticriflce  of  his  offering  be  a 
vow,  or  a  voluntary  offering,  it  shall  be 
eaten  the  sjime  day  that  he  offereth  his 
sacrifice :  and  on  the  morrow  also  the  re- 
mainder of  it  shall  be  eaten  :  17.  But  the 
remainder  of  the  flesh  of  the  sacrifice  on  the 
third  day  shall  be  burnt  with  fire.  18.  And 
if  CDiij  of  the  flesh  of  the  sacrifice  of  his 
peace  offerings  be  eaten  at  all  on  the  third 
day,  it  shall  not  be  accepted,  neither  shall  it 
be  imputed  unto  him  that  offereth  it:  it 
shall  be  an  abomination,  and  the  soul  that 
eateth  of  it  shall  bear  his  iniquity.  19.  And 
the  flesh  that  toucheth  any  vmclean  tJtbig 
shall  not  be  eaten;  it  shall  be  burnt  with 
fire :  and  as  for  the  flesh,  all  that  be  clean 
shall  eat  thei'eof.  23.  Ye  shall  eat  no  man- 
ner of  fat,  of  ox,  or  of  sheep,  or  of  goat.  24. 
And  the  fat  of  the  beast  that  dieth  of  itself, 
and  the  fat  of  that  Avhich  is  torn  v.ath 
beasts,  may  be  used  in  any  other  use :  but 
ye  shall  in  no  wise  eat  of  it.  25.  For  who- 
soever eateth  the  fat  of  the  beast,  of  which 
men  offer  an  offering  made  by  fire  unto  the 
Lord,  even  the  soul  that  eateth  it  shall  be 
cut  off  from  his  peo]ile.  2^^.  Moreover  ye 
shall  eat  no  manner  of  blood,  lohether  it  be 
of  fowl  or  of  beast,  in  any  of  your  dwellings. 
27.  Whatsoever  soul  it  be  that  eateth  any 
manner  of  blood,  even  that  soul  shall  be  cut 
oft"  from  his  people. 

Lev.  11:2.  These  are  the  beasts  which  ye 
shall  eat  among  all  the  beasts  that  are  on 
the  earth.  3.  Whatsoever  parteth  the  hoof, 
and  is  clovenfooted,  <:(';?<'?  cheweth  the  cud, 
among  the  beasts,  that  shall  ye  eat.  4. 
Nevertheless  these  shall  ye  not  eat  of  them 
that  chew  the  cud,  or  of  them  that  divide 
the  hoof :  as  the  camel,  because  he  cheweth 
the  cud,  but  divideth  not  the  hoof;  he  is 
miclean  unto  you.  5.  And  the  coney,  be- 
cause he  cheweth  the  cud,  but  divideth  not 
the  hoof ;  he  is  unclean  unto  you.  6.  And 
the  hare,  because  he  cheweth  the  cud,  but 
divideth  not  the  hoof;  he  is  unclean  unto 
you.  7.  And  the  swine,  though  he  divide 
the  hoof,  and  be  clovenfor)ted,  yet  he  chew- 
eth not  the  cud  :  ho  is  unclean  to  you.  8. 
Of  their  flesh  shall  ye  not  eat,  and  their  car- 


case shall  ye  not  touch ;  they  are  unclean  to 
you.  9.  These  shall  ye  cat  of  all  that  are  in 
the  waters :  whatsoever  hath  fins  and  scales 
in  the  waters,  in  the  seas,  and  in  tliC  rivers, 
them  shall  ye  eat.  10.  And  all  that  have 
not  fins  and  scales  in  the  teas,  and  in  the 
rivers,  of  all  that  move  in  the  waters,  and 
of  any  living  thing  which  is  in  the  waters, 
they  sliull  be  an  abomination  unto  you :  11. 
They  shall  be  even  an  abomination  unto 
you;  ye  shall  not  cat  of  their  flesh,  but  ye 
shall  have  their  carcases  in  abomination. 
12.  Whatsoever  hath  no  fins  nor  scales  in 
the  waters,  that  shall  be  an  abonunation 
unto  you.  13.  And  these  are  they  vhich  ye 
shall  have  in  abomination  among  the  fowls; 
they  shall  not  be  eaten,  they  are  an  abomi- 
nation :  the  eagle,  and  the  ossifrage,  and 
the  ospray,  14.  And  the  vulture,  and  the 
kite  after  his  kind ;  15.  Every  raven  after 
his  kmd;  16.  And  the  owl,  and  the  night 
hawk,  and  the  cuckow,  and  the  hawk  after 
his  kind,  17.  And  the  little  oavI,  and  the 
cormorant,  and  the  great  owl,  18.  And  the 
swan,  and  the  pelican,  and  the  gier  eagle, 
19.  And  the  stork,  the  heron  after  her  kind, 
and  the  lapwing,  and  the  bat.  20.  All  fowls 
that  creep,  going  upon  all  four,  s]iall  be  an 
abomination  unto  you.  21.  Yet  these  may 
ye  eat  of  every  flying  creeping  thing  that 
goeth  upon  all  four,  which  ha^e  legs  above 
their  feet,  to  leap  withal  upon  the  earth ; 
22.  Eve?i  these  of  them  ye  may  eat ;  the  lo- 
cust after  his  kind,  and  the  bald  locust  after 
his  kind,  and  the  beetle  after  his  kind,  and 
the  grasshopper  after  his  kind.  23.  But  all 
other  flying  creeping  things,  which  have 
four  feet,  shall  be  an  abomination  unto  you, 
26.  The  carcases  of  eveiy  beast  which  di- 
videth the  hoof,  and  is  not  clovenfooted, 
nor  cheweth  the  cud,  co'e  unclean  unto  you : 
every  one  that  toucheth  tliem  shall  be  un- 
clean. 27.  And  whatsoever  goeth  iiyion  his 
paws,  among  all  manner  of  beasts  that  go 
on  all  four,  those  are  tmclean  unto  you : 
whoso  toucheth  their  carcase  shall  be  un- 
clean until  the  even.  29.  These  also  sh(fll 
be  unclean  unto  you  among  the  ci'eeping 
things  that  creep  upon  the  earth ;  the  weasel, 
and  the  mouse,  and  the  tortoise  after  his 
kind,  30.  And  the  ferret,  and  the  chanie- 
leon,  and  the  lizard,  and  the  snail,  and  the 
mole.  31.  These  are  unclean  to  you  among 
all  that  creep:  whosoever  doth  touch  them, 
when  they  be  dead,  shall  be  unclean  until 
the  even.  32.  And  upon  whatsoever  ajti/  ol 
them,  when  they  are  dead,  doth  fall,  it  shall 
be  imclean ;  whether  it  be  any  vessel  of  wood, 
or  raiment,  or  skin,  or  sack,  "whatsoever 
vessel  it  be,  wherein  a»y  Avork  is  done,  it 
must  be  put  into  water,  and  it  shall  be  im- 
clean  imtil  the  even ;  so  it  shall  be  cleansed. 
33.  And  every  earthen  vessel,  whereunto 
any  of  them  falleth,  whatsoever  is  in  it  shall 
be  unclean ;  and  ye  shall  break  it.  34.  Of  all 
meat  which  may  be  eaten,  that  on  whicb 
sxrh  Avater  cometh  shall  be  \mclean:  and 
all  drink  that  may  be  drunk  in  every  sm-h 


12iil 


SANITATION.— Food. 


vessel  shall  be  unclean.  35.  And  every  thinq 
whereupon  any  part  of  then'  carcase  falleth 
shall  be  unclean ;  whether  it  he  oven,  or 
ranges  for  pots,  they  shall  be  broken  down : 
for  they  are  unclean,  and  shall  be  unclean 
unto  you.  36.  Nevertheless  a  fountain  or  pit, 
loherein  there  is  plenty  of  Avater,  shall  be 
clean:  but  that  which  toucheth  their  car- 
case shall  be  unclean.  37.  And  if  any  part 
of  their  carcase  fall  upon  any  sowing  seed 
which  is  to  be  sown,  it  shall  be  clean. 
38.  But  if  a?iy  water  be  put  upon  the  seed, 
and  any  x^art  of  their  carcase  fall  thereon, 
it  shall  be  unclean  unto  you.  39.  And  if  any 
beast,  of  which  ye  may  eat,  die;  he  that 
toucheth  the  cai'case  thereof  shall  be  un- 
clean until  the  even.  40.  And  he  that  eateth 
of  the  carcase  of  it  shall  wash  his  clothes, 
and  be  unclean  until  the  even :  he  also  that 
beareth  the  carcase  of  it  shall  wash  his 
clothes,  and  be  unclean  vuitil  the  even.  41. 
And  every  creeping  thing  that  creepeth 
upon  the  earth  shall  be  an  abomination  ;  it 
shall  not  be  eaten.  42.  Whatsoever  goeth 
upon  the  belly,  and  whatsoever  goeth  upon 
all  four,  or  whatsoever  hath  more  feet  among 
all  creeping  things  that  creep  upon  the  earth, 
them  ye  shall  not  eat :  for  they  are  an  abom- 
ination. 43.  Ye  shall  not  make  yourselves 
abominable  with  any  creeping  thing  that 
creepeth,  neither  shall  ye  make  yourselves 
unclean  with  them,  that  ye  should  be  de- 
filed thereby.  46.  This  is  the  law  of  the 
beasts,  and  of  the  fowl,  and  of  every  living 
creature  that  moveth  in  the  waters,  and  of 
every  creature  that  creepeth  upon  the  earth : 
47.  To  make  a  diiference  between  the  un- 
clean and  the  clean,  and  between  the  beast 
that  may  be  eaten  and  the  beast  that  may 
not  be  eaten. 

Lev.  17:10.  And  whatsoever  man  there  he 
of  the  house  of  Israel,  or  of  the  strangers 
that  sojourn  among  you,  that  eateth  any 
manner  of  blood ;  I  will  even  set  my  face 
against  that  soul  that  eateth  blood,  and  will 
cut  him  off  from  among  his  people.  11.  For 
the  life  of  the  flesh  is  in  the  blood :  and  I 
have  given  it  to  you  upon  the  altar  to  make 
an  atonement  for  your  souls :  for  it  is  the 
blood  that  maketh  an  atonement  for  the 
soul.  12.  Therefore  I  said  imto  the  children 
of  Israel,  No  soul  of  you  shall  eat  blood, 
neither  shall  any  stranger  that  sojourneth 
among  you  eat  blood.  13.  And  whatsoever 
man  there  be  of  the  children  of  Israel,  or  of 
the  strangers  that  sojoiu-n  among  you, 
which  hunteth  and  catcheth  any  beast  or 
fowl  that  may  be  eaten ;  he  shall  even  pour 
out  the  blood  thereof,  and  cover  it  with 
dust.  14.  For  it  is  the  life  of  all  flesh ;  the 
blood  of  it  is  for  the  life  thereof  :  therefore 
I  said  unto  the  children  of  Isivael,  Ye  shall 
eat  the  blood  of  no  maimer  of  flesh :  for  the 
life  of  all  flesh  is  the  blood  thereof :  who- 
soever eateth  it  shall  be  cut  off.  15.  And 
every  soul  that  eateth  that  which  died  of 
itself,  or  that  wliich  Avas  torn  with  beasts, 
whether  it  be  one  of  your  own  ^untry,  or 


a  stranger,  he  shall  both  wash  his  clothes, 
and  bathe  himself  in  water,  and  be  unclean 
until  the  even  :  then  shall  he  be  clean. 

Lev.  19:5.  And  if  ye  offer  a  sacrifice  of 
peace  offerings  unto  the  Lord,  ye  shall  offer 
it  at  your  own  will.  6.  It  shall  be  eaten  the 
same  day  ye  offer  it,  and  on  the  mori'ow : 
and  if  ought  remain  until  the  third  day, 
it  shall  be  burnt  in  the  fire.  7.  And  if  it  be 
eaten  at  all  on  the  third  day,  it  is  abomina- 
ble ;  it  shall  not  be  accepted.  8.  Therefore 
eve7'y  one  that  eateth  it  shall  bear  his  in- 
iquity, because  he  hath  profaned  the  hal- 
loAved  thing  of  the  Lord  :  and  that  soul 
shall  be  cut  off  from  among  his  j^eople.  26. 
Ye  shall  not  eat  any  thing  Avith  the  blood : 

Lev.  22:8.  That  which  dieth  of  itself,  or  is 
torn  loith  beasts,  he  shall  not  eat  to  defile 
himself  therewith: 

Deut.  12:16.  Only  ye  shall  not  eat  the 
blood  ;  ye  shall  pour  it  upon  the  earth  as 
water.  20.  When  the  Lord  thy  God  shall 
enlarge  thy  border,  as  he  hath  promised 
thee,  and  thou  shalt  say,  I  Avill  eat  flesh, 
because  thy  soul  longeth  to  eat  flesh ;  thou 
mayest  eat  flesh,  whatsoever  thy  soul  lust- 
eth  after.  21.  If  the  place  Avhich  the  Lord 
thy  God  hath  chosen  to  put  his  name  there 
be  too  far  from  thee,  then  thou  shalt  kill  of 
thy  herd  and  of  thy  flock,  which  the  Lord 
hath  giA^en  thee,  as  I  have  commanded  thee, 
and  thou  shalt  eat  in  thy  gates  whatsoever 
thy  soul  lusteth  after.  22.  EA^en  as  the  roe- 
buck and  the  hart  is  eaten,  so  thou  shalt  eat 
them :  the  unclean  and  the  clean  shall  eat 
of  them  alike.  23.  Only  be  sure  that  thou 
eat  not  the  blood :  for  the  blood  is  the  life ; 
and  thou  mayest  not  eat  the  life  Avith  the 
flesh.  24.  Thou  shalt  not  eat  it ;  thou  shalt 
pour  it  upon  the  earth  as  w^ater.  25.  Thou 
shalt  not  eat  it ;  that  it  may  go  Avell  with 
thee,  and  AAdth  thy  children  after  thee,  Avhen 
thou  shalt  do  that  wh  ich  is  right  in  the  sight 
of  the  Lord.    Deut.  15:22,23. 

Deut.  14:3.  Thou  shalt  not  eat  any  abom- 
inable thing.  4.  These  are  the  beasts  AA'hich 
ye  shall  eat :  the  ox,  the  sheep,  and  the  goat, 
5.  The  hart,  and  the  roebuck,  and  the  fal- 
low deer,  and  the  Avild  goat,  and  the  py- 
garg,  and  the  Avild  ox,  and  the  chamois.  6. 
And  every  beast  that  parteth  the  hoof,  and 
cleaveth  the  cleft  into  tAvo  claAvs,  and 
chcAveth  the  cud  among  the  beasts,  that  ye 
shall  eat.  7.  Ne\'ertheless  these  ye  shall  not 
eat  of  them  that  chew  the  cud,  or  of  them 
that  diA'ide  the  cloven  hoof ;  as  the  camel, 
and  the  hare,  and  the  coney :  for  they  chcAV 
the  cud,  but  divide  not  the  hoof;  therefore 
they  are  unclean  unto  you.  8.  And  the 
swine,  because  it  diAadeth  the  hoof,  yet 
cheweth  not  the  cud,  it  is  imclean  unto 
you:  ye  shall  not  eat  of  their  flesh,  nor 
touch  their  dead  carcase.  9.  These  ye  shall 
eat  of  all  that  are  in  the  AA^aters :  all  that 
have  fins  and  scales  shall  ye  eat:  10.  And 
whatsoeA'cr  hath  not  fins  and  scales  ye  may 
not  eat ;  it  is  unclean  unto  you.  11.  Of  all 
clean  birds  ye  shall  eat.    12.  But  these 


12.3a 


SANITATION.— Gluttony— Penalties  Concerning — Quarantine. 


are  they  of  Avhich  ye  shall  not  eat:  the 
eagle,  and  the  ossilrage,  and  the  ospray,  13. 
And  the  glede,  and  the  kite,  and  the  vul- 
ture after  his  kind,  14.  And  every  raven 
after  his  kind,  15.  And  the  owl,  and  the 
night  hawk,  and  the  cuckow,  and  the  haAvk 
after  his  kind,  10.  The  little  o-\vl,  and  the 
great  owl,  and  the  swan,  17.  And  the  peli- 
can, and  the  gier  eagle,  and  the  cornioi'ant, 
18.  And  the  stork,  avid  the  heron  after  her 
kind,  and  the  lapwing,  and  the  bat.  19.  And 
eveiy  creejiing  thing  that  flieth  is  unclean 
unto  you:  they  shall  not  be  eaten.  20.  But 
of  all  clean  fowls  >e  may  eat.  21.  Ye  shall 
not  eat  of  any  thing  that  dieth  of  itself: 
thou  slialt  give  it  unto  the  stranger  that  is 
in  thy  gates,  that  he  may  eat  it ;  or  thou 
mayest  sell  it  unto  an  alien :  for  thou  art 
an  holy  people  unto  the  Lord  thy  God. 
Thou  siialt  not  seethe  a  kid  in  his  mother's 
milk.  2G.  And  thou  shalt  bestow  that  money 
for  whatsoever  thy  soul  lustetli  after,  for 
oxen,  or  for  sheep,  or  for  wine,  or  for  strong 
drink,  or  for  whatsoever  thy  soul  desii-eth: 
and  thou  shalt  eat  there  before  the  Lord 
thy  God,  and  thou  shalt  rejoice,  thou,  and 
thine  household, 

GLUTTONY,  DISEASE  RESULTING 
FROM:  Num.  11:18.  And  say  thou  unto 
the  people,  Sanctify  yourselves  against  to 
morroAv,  and  ye  shall  eat  flesh :  for  ye  have 
W' ept  in  the  ears  of  the  Lord,  saying,  Who 
shall  give  us  fiesh  to  eat  ?  for  it  teas  well  with 
us  in  Egypt :  therefore  the  Lord  will  give 
you  flesh,  and  ye  shall  eat.  19.  Ye  shall  not 
eat  one  day,  nor  two  days,  nor  five  days, 
neither  ten  days,  nor  twenty  days ;  20.  But 
even  a  whole  month,  until  it  come  out  at 
your  nostrils,  and  it  be  loathsome  unto 
you :  31.  And  there  went  forth  a  Avind  from 
the  Lord,  and  brought  quails  from  the  sea, 
and  let  them  fall  by  the  camp,  as  it  wei-e  a 
day's  journey  on  this  side,  and  as  it  were  a 
day's  journey  on  the  other  side,  round 
about  the  camp,  and  as  it  were  two  cubits 
high  upon  the  face  of  the  earth.  32.  And 
the  people  stood  up  all  that  day,  and  all  that 
night,  and  all  the  next  day,  and  they  gath- 
ered the  quails:  he  that  gathered  least 
gathered  ten  homers :  and  they  spread  them 
all  abroad  for  themselves  round  about  the 
camp.  33.  And  while  the  flesh  vas  yet  be- 
tween their  teeth,  ere  it  was  chewed,  the 
wrath  of  the  Lord  was  kindled  against  the 
people,  and  the  Lord  smote  the  people  with 
a  veiy  great  plague. 

PENALTIES  CONCERNING :  Deut.  28:15. 
But  it  shall  come  to  pass,  if  thou  wilt  not 
hearken'unto  the  voice  of  the  Lord  thy  God, 
to  observe  to  do  all  his  commandments  and 
his  statutes  which  I  command  thee  this  day ; 
that  all  these  curses  shall  come  upon  thee, 
and  overtake  thee:  21.  The  Lord  shall 
make  the  pestilence  cleave  unto  thee,  until 
he  have  consumed  thee  from  off  the  land, 
whither  thou  goest  to  possess  it.  22.  The 
Lord  shall  smite  thee  with  a  consumption, 
and  with  a  fever,  and  with  an  inflamma- 


tion, and  with  an  extreme  burning,  and 
with  tlie  sword,  and  with  blasting,  and  with 
mildew ;  and  they  shall  pursue  thee  until 
thou  ])erish.  27.  Tlie  Lord  will  smite  thee 
with  the  botch  of  Egypt,  and  with  the 
emerods,  and  with  the  scab,  and  with  the 
itch,  whereof  thou  canst  not  be  healed.  35. 
The  Lord  shalt  smite  thee  in  the  knees, 
and  in  the  legs,  with  a  sore  botch  that 
can  not  be  healed,  from  the  sole  of  thy  foot 
unto  the  top  of  thy  head.  45.  Moreover  all 
these  curses  shall  come  ujion  thee,  and  shall 
pursue  thee,  and  overtake  thee,  till  thou  l)e 
destr(,)yed ;  because  thou  lieai'kenedst  not 
unto  the  voice  of  the  LoRDthy  God,  tokeep  his 
commandments  and  his  statutes  which  he 
commanded  thee:  59.  Then  the  Lord  will 
make  thy  plagues  wonderful,  and  the 
plagues  of  thy  seed,  even  great  plagues,  and 
of  long  continuance,  and  sore  sicknesses,  and 
of  long  continuance.  60.  Moreover  he  will 
bring  upon  thee  all  the  diseases  of  Egypt, 
which  thovi  wast  afraid  of ;  and  they  shall 
cleave  unto  thee.  61 .  Also  every  sickness, 
and  e"\ery  plague,  which  is  not  written  in 
the  book  of  this  law,  them  will  the  Lord 
bring  upon  thee,  until  thou  be  destroyed. 
62.  And  ye  shall  be  left  few  in  nuniber, 
whereas  ye  were  as  the  stars  of  heaven  for 
multitude ;  because  thou  wouldest  not  obey 
the  voice  of  the  Lord  tliA^  God. 

(QUARANTINE :  Lev.  13  2.  When  a  man 
shall  have  in  the  skin  of  his  flesh  a  I'ising, 
a  scab,  or  bright  spot,  and  it  be  in  the  skin 
of  his  flesh  lih-e  the  plague  of  leprosy  ;  then 
he  shall  be  brought  unto  Aaron  the  priest, 
or  unto  one  of  his  sons  the  priests:  3.  And 
the  priest  shall  look  on  the  plague  in  the  skin 
of  the  flesh :  and  vh  en  the  hair  in  the  plague  is 
turned  white,  and  the  plague  in  sight  oe  deeper 
than  the  skin  of  his  flesh,  it  is  a  plague  of 
leprosy :  and  the  priest  shall  look  on  him, 
and  pronounce  him  unclean.  4.  If  the 
bright  spot  he  white  in  the  skin  of  his  flesh, 
and  in  sight  ^enot  deeper  than  the  skin,  and 
the  hair  thereof  be  not  tiu-ned  Avhite ;  then 
the  priest  shall  shut  up  him  that  hath  the 
plague  scA-en  days  ;  5.  And  the  priest  shall 
look  on  him  the  seventh  day :  and,  behold, 
?y  the  plague  in  his  sight  be  at  a  stay,  and 
the  plague  spread  not  in  the  skin  ;  then  the 
priest  shall  shut  him  up  seven  da.vs  more : 
31.  And  if  the  ]iriest  look  on  the  plague  of 
the  scall,  and,  behold,  it  he  not  in  sight 
deeper  than  the  skin,  and  tliat  th<fre  is  no 
black  hair  in  it ;  then  the  ]iriest  shall  shut 
up  him  that  hath  tlie  ]ilague  of  the  scall 
seven  days :  32.  And  in  the  seventh  day  the 
priest  shall  look  on  the  plague  :  and,  behold, 
if  the  scall  si^read  not,  and  there  be  in  it  no 
yellow  hair,  and  the  scall  he  not  in  sight 
deeper  than  the  skin ;  33.  He  shall  be 
shaven,  Init  the  scall  shall  he  not  shave; 
and  the  priest  shall  shut  up  him  that  hath 
the  scall  seven  days  more :  45.  And  the 
leper  in  whom  the  plague  is,  his  clothes 
shall  be  rent,  and  his  head  bare,  and  he  shall 
put  a  covering  upon  his  upper  lip,  and  shall 


(78) 


1233 


SANITATION.— Rest  Enjoined. 


cry,  Unclean,  unclean.  46.  All  the  days 
wherein  the  plague  shall  be  in  him  he  shall 
be  defiled  ;  he  is  unclean :  he  shall  dwell 
alone ;  without  the  camp  shall  his  habitation 

be. 

Lev.  14:2.  This  shall  be  the  law  of  the 
leper  in  the  day  of  his  cleansing :  He  shall 
be  brought  unto  the  priest:  3.  And  the 
priest  shall  go  forth  out  of  the  camp ;  and 
the  priest  shall  look,  and,  behold,  if  the 
plague  of  leprosy  be  healed  in  the  leper ;  8. 
And  he  that  is  to  be  cleansed  shall  wash  his 
clothes,  and  shave  off  all  his  hair,  and  wash 
himself  in  water,  that  he  may  be  clean :  and 
after  that  he  shall  come  into  the  camp,  and 
shall  tarry  abroad  out  of  his  tent  seven 
days.  34.  When  ye  be  come  into  the  land  of 
Canaan,  which  I  give  to  you  for  a  posses- 
sion, and  I  put  the  plague  of  leprosy  in  a 
house  of  the  land  of  your  possession ;  35. 
And  he  that  owaieth  the  house  shall  come 
and  tell  the  priest,  saying.  It  seemeth  to  me 
there  is  as  it  were  a  plague  in  the  house : 
36.  Then  the  priest  shall  command  that  they 
empty  the  house,  before  the  priest  ^ointo  it 
to  see  the  plague,  that  all  that  is  in  the  house 
be  not  made  unclean:  and  afterward  the 
priest  shall  go  in  to  see  the  house  :  37.  And 
he  shall  look  on  the  plague,  and,  behold,  if 
the  plague  be  in  the  walls  of  the  house  with 
hollow  strakes,  greenish  or  reddish,  which 
in  sight  a7'e  lower  than  the  wall ;  38.  Then 
the  priest  shall  go  out  of  the  house  to  the 
door  of  the  house,  and  shut  up  the  house 
seven  days : 

Lev.  15:19.  And  if  a  woman  have  an  issue, 
and  her  issue  in  her  flesh  be  blood,  she  shall 
Ibe  put  apart  seven  days:  and  whosoever 
touch eth  her  shall  be  unclean  until  the  even. 

Num.  5:2.  Command  the  children  of  Israel, 
that  they  put  out  of  the  camp  every  leper, 
and  eveiy  one  that  hath  an  issue,  and  who- 
soever is  defiled  by  the  dead :  3.  Both  male 
and  female  shall  ye  put  out,  without  the 
camp  shall  ye  put  them ;  that  they  defile 
not  their  camps,  in  the  midst  whereof  I 
dwell. 

Num.  31:11.  And  they  took  all  the  spoil, 
and  all  the  prey,  both  of  men  and  of  beasts. 
12.  And  they  brought  the  captives,  and  the 
prey,  and  the  spoil,  unto  Moses,  and  Elea- 
zar  the  priest,  and  unto  the  congregation 
of  the  children  of  Israel,  unto  the  camp  at 
the  plains  of  Moab,  which  are  by  Jordan 
near  Jericho.  13.  And  Moses,  and  Eleazar 
the  priest,  and  all  the  princes  of  the  con- 
gregation, went  forth  to  meet  them  with- 
out the  camp.  14.  And  Moses  was  wroth 
with  the  officers  of  the  host,  loith  the  cap- 
tains over  thousands,  and  captains  over 
hundreds,  Avhich  came  from  the  battle.  15. 
And  Moses  said  unto  them.  Have  ye  saved 
all  the  women  alive?  16.  Behold,  these 
caused  the  children  of  Israel,  through  the 
counsel  of  Balaam,  to  commit  trespass 
against  the  Lord  in  the  matter  of  Peor,  and 
there  was  a  plague  among  the  congrega- 
tion of  the  Lord.     17.  Now  therefore  kill 


every  male  among  the  little  ones,  and  kill 
every  woman  that  hath  known  man  by 
lying  with  him.  18.  But  all  the  women 
children,  that  have  not  known  a  man  by 
lying  with  him,  keep  alive  for  yourselves. 
19.  And  do  ye  a,bide  without  the  camp 
seven  days:  whosoever  hath  killed  any 
person,  and  whosoever  hath  touched  any 
slain,  purify  both  yourselves  and  your  cap- 
tives on  the  third  day,  and  on  the  seventh 
day.  20.  And  purify  all  your  raiment,  and 
all  that  is  made  of  skins,  and  all  work  of 
goats'  hair,  and  all  things  made  of  wood. 

Deut.  23:10.  If  there  be  among  you  any 
man,  that  is  not  clean  by  reason  of  unclean- 
ness  that  chanceth  him  "by  night,  then  shall 
he  go  abroad  out  of  the  camp,  he  shall  not 
come  within  the  camp :  11.  But  it  shall  be, 
when  evening  cometh  on,  he  shall  wash 
himself  vfith  water:  and  when  the  sun  is 
down,  he  shall  come  into  the  camp  again. 

Instances  of:  Num.  12:10.  And  the 
cloud  departed  from  off  the  tabernacle; 
and,  behold,  Miriam  became  leprous,  %i'hite 
as  snow :  and  Aaron  looked  upon  Miriam, 
and,  behold,  she  teas  leprous.  14.  And  the 
Lord  said  unto  Moses,  If  her  father  had 
but  spit  in  her  face,  should  she  not  be 
ashamed  seven  days?  let  her  be  shut  out 
from  the  camp  seven  days,  and  after  that 
let  her  be  received  in  again.  15.  And  Mii'iam 
was  shut  out  from  the  camp  seven  days: 
and  the  people  journeyed  not  till  Miriam 
was  brought  in  again. 

2  Kin.  7:3.  And  there  were  four  leprous 
men  at  the  entering  in  of  the  gate : 

2  Kin.  15:5.  And  the  Lord  smote  the 
king,  so  that  he  was  a  leper  unto  the  day 
of  his  death,  and  dwelt  in  a  several  house. 
2  Chr.  26:21. 

Luke  17:12.  And  as  he  entered  into  a 
certain  village,  there  met  him  ten  men  that 
were  lepers,  wlaich  stood  afar  off : 

REST  ENJOINED:  Ex.  20:9.  Six  days 
shalt  thou  labour,  and  do  all  thy  work :  10. 
But  tlie  seventh  day  is  the  sabbath  of  the 
Lord  thy  God :  in  it  thou  shalt  not  do  any 
work,  thou,  nor  thy  son,  nor  thy  daughter, 
thy  manservant,  nor  thy  maidservant,  nor 
thy  cattle,  nor  thy  stranger  that  is  within 
thy  gates:  11.  For  in  six  days  the  Lord 
made  heaven  and  earth,  the  sea,  and  all 
that  in  them  is,  and  rested  the  seventh 
day:  wherefore  the  Lord  blessed  the  sab- 
bath day,  and  hallowed  it. 

Ex.  31:13.  Verily  my  sabbaths  ye  shall 
keep :  for  it  is  a  sign  between  me  and  you 
throughout  your  generations ;  that  ye  may 
know  that  I  am  the  Lord  that  doth  sanc- 
tify you.  14.  Ye  shall  keep  the  sabbatli 
therefore:  for  it  is  holy  unto  you:  every 
one  that  defileth  it  shall  surely  be  put  to 
death :  for  whosoever  doeth  any  work  there- 
in, that  soul  shall  be  cut  off  from  among 
his  people.  15.  Six  days  may  work  be 
done ;  but  in  the  seventh  is  the  sabbath  of 
rest,  holy  to  the  Lord:  whosoever  doeth 
any  work  in  the  sabbath   day,   he  shall 


1284- 


SANITATION.— Rest  Enjoined. 


surely  be  put  to  death.  IG.  Wherefore  the 
children  of  Israel  shall  keep  tlie  sabbath, 
to  observe  the  sabbath  tliroujj;liout  their 
generations,  for  a  perpetual  covenant.  17. 
It  is  a  sign  between  me  and  the  cliildren  of 
Israel  for  ever:  for  hi  six  days  the  Lord 
made  heaven  and  earth,  and  on  the  seventh 
day  he  rested,  and  was  refreshed. 

Ex.  34:21.  Six  days  thou  shalt  work,  but 
on  the  seventh  day  thou  shalt  rest :  in  ear- 
ing time  and  in  hai'vest  thou  shalt  I'est. 
22.  And  thou  shalt  observe  the  feast  of 
Aveeks,  of  the  firstfruits  of  wheat  hai'vest, 
and  the  feast  of  ingathering  at  the  year's 
end. 

Ex.  35:2.  Six  days  shall  work  be  done, 
but  on  the  seventh  (Xnj  there  shall  be  to 
you  an  liolj^  day,  a  sabbath  of  rest  to  the 
Lord  :  whosoever  doeth  work  therein  shall 
be  put  to  death. 

Lev.  23:3.  Six  days  shall  work  be  done : 
but  the  seventh  day  is  the  sabbath  of  rest, 
an  holy  convocation ;  ye  shall  do  no  work 
therein :  it  is  the  sabbath  of  the  Lord  in  all 
your  dwellings.  4.  These  are  the  feasts  of 
the  Lord,  even  holy  convocations,  which 
ye  shall  ijroclaiin  in  their  seasons.  5.  In  the 
fourteenth  daij  of  the  first  month  at  even 
is  the  Lord's  passover.  6.  And  on  the 
fifteenth  day  of  the  same  month  is  the 
feast  of  unleavened  bread  unto  the  Lord  : 
seven  days  ye  must  eat  unleavened  bread. 
7.  In  the  fii'st  day  ye  shall  have  an  holy 
convocation:  ye  shall  do  no  servile  work 
therein.  8.  But  ye  shall  offer  an  offering 
made  by  lire  unto  the  Lord  seven  days: 
in  the  seventh  day  is  an  holy  convocation : 
ye  shall  do  no  servile  work  therein.  24. 
In  the  seventh  month,  in  the  first  day  of.  the 
month,  shall  ye  have  a  sabbath,  a  memorial 
of  blowing  of  trumj)ets,  an  holy  convoca- 
tion, 23.  Ye  shall  do  no  servile  work  there- 
in :  but  ye  shall  offer  an  offering  made  by 
fire  unto  the  Lord.  2(5.  And  the  Lord  spake 
unto  Moses,  saying,  27.  Also  on  the  tenth 
<?c^?/ of  the  seventh  month  there  shall  be  a 
day  of  atonement :  it  shall  be  an  holy  con- 
vocation mito  you ;  and  ye  shall  afflict  your 
soids,  and  offer  an  offering  made  by  fire 
unto  the  Lord.  28.  And  ye  shall  do  no 
work  in  that  same  day :  for  it  is  a  day  of 
atonement,  to  make  an  atonement  for  you 
before  the  Lord  your  God.  29.  For  what- 
soever soul  it  be  that  shall  not  be  afflicted 
in  that  same  day,  he  shall  be  cut  off 
from  among  his  people.  30.  And  whatso- 
ever sold  it  be  that  doeth  any  work  in  that 
same  day,  the  same  soul  will  I  destroy  from 
among  his  people.  31.  Ye  shall  do  no  man- 
ner of  work :  it  shall  be  a  statute  for  ever 
throughout  your  generations  in  all  your 
dwellings.  32.  It  shall  be  unto  you  a  sab- 
bath of  rest,  and  ye  shall  afflict  your  souls : 
in  the  ninth  day  of  the  month  at  even,  from 
even  unto  even,  shall  ye  celebrate  your  sab- 
bath. 33.  And  the  Lord  spake  unto  Moses, 
saying,  34.  Speak  unto  the  children  of  Israel, 
saying,  The  fifteenth  day  of  this  seventh 


month  shall  be  the  feast  of  tabernacles /t»/* 
seven  days  unto  the  Lord.  35.  On  the 
first  day  shall  be  an  holy  convocation  :  ye 
shall  do  no  servile  work  therein.  36.  Seven 
days  ye  shall  otter  an  offering  made  by  fire 
unto  the  Lord  :  on  the  eighth  day  shall  be 
an  holy  convocation  unto  you;  and  ye 
shall  offer  an  offering  made  by  fire  imto 
the  Lord  :  it  is  a  solemn  assembly  ;  and  ye 
shall  do  no  servile  work  therein.  37.  Thcs-e 
are  the  feasts  of  the  Lord,  which  ye  shall 
proclaim  to  be  holy  convocations,  to  offer  an 
offering  made  by  ^re  unto  the  Lord,  a  burnt 
offering,  and  a  meat  offering,  a  sacrifice, 
and  drink  offerings,  every  thing  upon  his 
day :  38.  Beside  the  sabbaths  of  the  Lord, 
and  beside  your  gifts,  and  beside  all  your 
vows,  and  beside  all  yovu-  freewill  offerings, 
which  ye  give  unto  the  Lord.  39.  Also  ui 
the  fifteenth  day  of  the  seventh  month, 
when  ye  have  gathered  in  the  fruit  of  the 
land,  ye  shall  keep  a  feast  unto  the  Lord 
seven  days  :  on  the  first  day  shall  be  a  sab- 
bath, and  on  the  eighth  day  shall  be  a  sab- 
bath. 40.  And  ye  shall  take  you  on  the 
first  day  the  boughs  of  goodly  trees,  branches 
of  palm  trees,  and  the  boughs  of  thick  trees, 
and  willows  of  the  brook;  and  ye  shall 
rejoice  before  the  Lord  your  God  seven 
days.  41.  And  ye  shall  keep  it  a  feast  unto 
the  Lord  seven  days  in  the  year.  It  shall  be 
a  statute  for  ever  in  your  generations :  ye 
shall  celebrate  it  in  tlie  seventh  month.  42. 
Ye  shall  dAvell  in  the  booths  seven  days ; 
all  that  are  Israelites  bom  shall  dwell  in 
booths : 

Lev.  25:2.  When  ye  come  into  the  land 
which  I  give  you,  then  shall  the  land  keep 
a  sabbath  unto  the  Lord.  3.  Six  years 
thou  shalt  sow  thy  field,  and  six  years 
thou  shalt  prune  thy  vineyard,  and 
gather  in  the  fruit  thereof ;  4.  But  in  the 
seventh  year  shall  be  a  sabbath  of  rest  unto 
the  land,  a  sabbath  for  the  Lord:  thou 
shalt  neither  sow  thy  field,  nor  prune  thy 
vineyard.  5.  That  which  groweth  of  its 
own  accord  of  thy  harvest  thou  shalt  not 
reap,  neither  gather  the  gra]ies  of  thy  vine 
undressed :  for  it  is  a  year  of  rest  imto  the 
land.  6.  And  the  sabbath  of  the  land  shall 
be  meat  for  you  ;  for  thee,  and  for  thy  serv- 
ant, and  for  thy  maid,  and  for  thy  hired 
servant,  and  for  thy  stranger  that  sojourn - 
eth  Avith  thee,  7.  And  for  thy  cattle,  anil  for 
the  beast  that  are  in  thy  land,  shall  all  the 
increase  thereof  be  meat.  8.  And  thou  shalt 
number  seven  sabbaths  of  years  unto  thee, 
seven  times  seven  years ;  and  the  space  of 
the  seven  sabbaths  of  years  shall  be  inito 
thee  forty  and  nine  years.  9.  Then  shalt 
thou  cause  the  trumpet  of  the  jubile  to 
sound  on  the  tenth  day  of  the  seventh 
month,  in  the  day  of  atonement  shall  ye 
make  the  trumpet  sound  throughout  all 
your  land.  10.  And  ye  shall  hallow  the  fif- 
tieth year,  and  ]iroclaim  liberty  throughout 
all  the  land  unto  all  the  inhabitants  thereof  : 
it  shall  be  a  jubile  unto  you ;  and  ye  shall 


VMib 


SANITATION.— Uncleanness— Venereal  Diseases. 


return  every  man  unto  his  possession,  and 
ye  shall  return  every  man  unto  his  family. 
11.  A  jubile  shall  that  fiftieth  year  be  unto 
you :  ye  shall  not  sow,  neither  reap  that 
wliich  groweth  of  itself  in  it,  nor  gather  the 
grapes  in  it  of  thy  vine  undressed.  12.  For 
it  is  the  jubile  ;  it  shall  be  holy  mi  to  you : 
ye  shall  eat  the  increase  thereof  out  of  the 
field. 

Num.  9:2.  Let  the  children  of  Israel  also 
keep  the  passover  at  his  ai>pointed  season. 

3.  In  the  fourteenth  day  of  this  month,  at 
even,  je  shall  keep  it  in  his  appointed  sea- 
son :  according  to  all  the  rites  of  it,  and  ac- 
coixling  to  all  the  ceremonies  thereof,  shall 
ye  keep  it. 

Ninn.  28:16.  And  in  the  fourteenth  day  of 
the  first  month  is  the  passover  of  the  Lord. 
17.  And  in  the  fifteenth  day  of  this  month 
is  the  feast :  seven  days  shall  unleavened 
bread  be  eaten.  18.  In  the  first  day  shall  he 
an  holy  convocation ;  ye  shall  do  no  inan- 
ner  of  servile  work  therein  :  25.  And  on  the 
seventh  day  ye  shall  have  an  holy  convoca- 
tion ,  ye  shall  do  no  servile  work.  26.  Also 
in  the  day  of  the  firstfruits,  when  ye  bring 
a  new  meat  offering  unto  the  Lord,  after 
your  Aveeks  be  out,  ye  shall  have  an  holy 
convocation ;  ye  shall  do  no  servile  work : 

Num.  29:1.  And  in  the  seventh  month,  on 
the  first  day  of  the  month,  ye  shall  have  an 
holy  convocation;  ye  shall  do  no  servile 
work :  it  is  a  day  of  bloAving  the  trumpets 
unto  you.  7.  And  ye  shall  have  on  the  tenth 
day  of  this  seventh  month  an  holy  convoca- 
tion ;  and  ye  shall  afflict  your  souls :  ye 
shall  not  do  any  work  therein  : 

Deut.  5:12.  Keep  the  sabbath  day  to  sanc- 
tify it,  as  the  Lord  thy  God  hath  com- 
manded thee.  13.  Six  days  thou  shalt 
labour,  and  do  all  thy  work:  14.  But  the 
seventh  day  ?'.s'  the  sabbath  of  the  Lord  thy 
God:  in  it  thou  shalt  not  do  any  work, 
thou,  nor  thy  son,  nor  thy  daughter,  nor 
thy  manservant,  nor  thy  maidservant,  nor 
thine  ox,  nor  thine  ass,  nor  any  of  thy  cat- 
tle, nor  thy  stranger  that  is  within  thy 
gates ;  that  thy  manservant  and  thy  maid- 
servant may  rest  as  well  as  thou. 

See  Recreation;  Rest;  Sabbath;  Sab- 
batic Year. 

UNCLEANNESS:  Lev.  20:2.  Whosoever 
he  be  of  the  children  of  Israel,  or  of  the 
strangers  that  sojourn  in  Israel,  that  giveth 
any  of  his  seed  luito  Molech ;  he  shall  surely 
be  put  to  death  :  the  people  of  the  land  shall 
stone  him  with  stones.  S.  And  I  will  set 
my  face  against  that  man,  and  will  cut  him 
f »ff  from  among  his  peo]:)le ;  because  he  hath 
given  of  his  seed  imto  Molech,  to  defile  my 
sanctuary,  and  to  profane  my  holy  name. 

4.  And  if  the  people  of  the  land  do  any 
ways  hide  their  eyes  from  the  man,  when 
he  giveth  of  his  seed  unto  Molech.  and  kill 
him  not :  5.  Then  I  will  set  my  face  against 
that  man,  and  against  his  family,  and  will 
cut  him  off,  and  all  that  go  a  whoring  after 
him,  to  commit  whoredom  with  Molech, 


from  among  their  people.  6.  And  the  soul 
that  turneth  after  such  as  have  familiar 
spirits,  and  after  wizards,  to  go  a  whoring 
after  them,  I  will  even  set  my  face  against 
that  soul,  and  will  cut  him  off  from  among 
his  people.  10.  And  the  man  that  com- 
mitteth  adultery  with  another  man's  wife, 
even  he  that  committeth  adultery  with  his 
neighbour's  wife,  the  adulterer  and  the 
adulteress  shall  surely  be  put  to  death.  11. 
And  the  man  that  lieth  Avith  his  father's 
wife  hath  uncovered  his  father's  nakedness : 
both  of  them  shall  siu'ely  be  put  to  death ; 
their  blood  shall  be  upon  them.  12.  And  if 
a  man  lie  with  his  daughter  in  law,  both  of 
them  shall  surely  be  put  to  death :  they 
have  wrought  confusion  ;  their  blood  shall 
be  upon  them.  13.  If  a  man  also  lie  with 
mankind,  as  he  lieth  with  a  woman,  both  of 
them  have  committed  an  abomination :  they 
shall  surely  be  put  to  death;  their  blood 
shall  be  upon  them.  14.  And  if  a  man  take 
a  wife  and  her  mother,  it  is  wickedness: 
they  shall  be  burnt  with  fire,  both  he  and 
they;  that  there  be  no  wickedness  among 
you.  15.  And  if  a  man  lie  with  a  beast,  he 
shall  surely  be  put  to  death :  and  ye  shall 
slay  the  beast.  16.  And  if  a  woman  ap- 
proach unto  any  beast,  and  lie  down  there- 
to, thou  shalt  kill  the  woman,  and  the 
beast :  they  shall  surely  be  put  to  death ; 
their  blood  shall  be  ujDon  them.  17.  And  if 
a  man  shall  take  his  sister,  his  father's 
daughter,  or  his  mother's  daughter,  and  see 
her  nakedness,  and  she  see  his  nakedness ; 
it  is  a  wicked  thing ;  and  they  shall  be  cut 
off  in  the  sight  of  their  people :  he  hath  un- 
covered his  sister's  nakedness ;  he  shall  bear 
his  iniquity.  18.  And  if  a  man  shall  lie 
with  a  woman  having  her  sickness,  and 
shall  uncover  her  nakedness ;  he  hath  dis- 
covered her  fountain,  and  she  hath  micov- 
ered  the  fountain  of  her  blood ;  and  both  of 
them  shall  be  cut  off  from  among  their  peo- 
ple. 19.  And  thou  shalt  not  uncover  the 
nakedness  of  thy  mother's  sister,  nor  of 
thy  father's  sister:  for  he  uncovereth  his 
near  kin:  they  shall  bear  their  iniquity. 
20.  And  if  a  man  shall  lie  with  his  uncle's 
wife,  he  hath  uncovered  his  uncle's  naked- 
ness :  they  shall  bear  their  sin ;  they  shall 
die  childless.  21.  And  if  a  man  shall  take 
his  brother's  wife,  it  is  an  imclean  thing : 
he  hath  uncovered  his  brother's  nakedness ; 
they  shall  be  childless. 

Deut.  27:20.  Cursed  be  he  that  lieth  with 
his  father's  wife;  because  he  luicovereth 
his  father's  skirt.  21.  Cursed  be  he  that 
lieth  Avith  any  manner  of  beast.  22.  Cursed 
be  he  that  lieth  with  his  sister,  the  daugh- 
ter of  his  father,  or  the  daughter  of  his 
mother.  23.  Cursed  be  he  that  lieth  with 
his  mother  in  law. 

VENEREAL  DISEASES :  Lev.  15:2.  When 
any  man  hath  a  running  issue  out  of  his 
flesh,  becaxse  of  his  issue  he  is  imclean. 
3.  And  this  shall  be  his  imcleanness  in  his 
issue :  whether  his  flesh  run  with  his  issue. 


1236 


SANITATION. 


SAKAH. 


or  liis  flesh  bo  stopped  from  his  issue,  it  is 
his  uncleanness.  4.  Ever^r  bed,  whereon 
he  lieth  that  hath  the  issue,  is  unclean :  and 
every  thing,  ^vhereon  he  sitteth,  sliall  be 
unclean.  5.  And  whosoever  toucheth  his 
bed  shall  wash  his  clothes,  and  bathe  him- 
self in  water,  and  be  unclean  luitil  the  even. 
6.  And  he  tliat  sitteth  on  any  thing  whej-e- 
on  he  sat  that  hath  the  issue?  shall  wash  his 
clothes,  and  bathe  himself  in  water,  and  be 
unclean  until  the  even,  7.  And  he  that 
toucheth  the  flesh  of  him  that  hath  the 
issue  shall  Avash  his  clothes,  and  bathe  Jihn- 
self  in  water,  and  be  unclean  until  the  even. 
8.  And  if  he  that  hath  the  issue  spit  upon 
liim  tliat  is  clean ;  then  he  shall  "wash  his 
clothes,  and  bathe  himself  in  water,  and  be 
unclean  until  the  even.  9.  And  what  sad- 
dle soever  he  rideth  upon  that  hath  the 
issue  sliall  be  unclean.  10.  And  whosoever 
toucheth  any  thing  that  was  under  him 
shall  be  unclean  until  the  even :  and  he 
that  beareth  a/nj  of  those  tilings  shall  Avash 
his  clothes,  and  hathe  himself  in  Avater,  and 
be  unclean  until  the  even.  11.  And  Avhom- 
socA-er  he  toucheth  that  hath  the  issue, 
and  hath  not  rinsed  his  hands  in  Avater,  he 
shall  wash  his  clothes,  and  bathe  himself 
in  water,  and  be  unclean  until  the  even. 
12.  And  the  vessel  of  earth,  that  he  touch- 
eth Avhich  hath  the  issue,  shall  be  broken : 
and  eA-erj^  A^essel  of  Avood  shall  be  rinsed  in 
Avater.  13.  And  Avhen  he  that  hath  an  issue  is 
cleansed  of  his  issue ;  then  he  shall  num- 
ber to  himself  seven  days  for  his  cleansing, 
and  Avash  his  clothes,  and  bathe  his  flesh  in 
ininning  As^ater,  and  shall  be  clean.  16. 
And  if  any  man's  seed  of  copulation  go  out 
from  liim  then  he  shall  Avash  all  his  flesh  in 
Avater,  and  be  miclean  until  the  even.  17. 
And  CA^ery  garment,  and  eA^ery  skin,  Avhere- 
on  is  the  seed  of  copulation,  shall  be  washed 
with  Avater,  and  be  unclean  until  the  CA^en. 
18.  The  Avoman  also  Avith  Avhom  man  shall 
lie  n-ith  seed  of  copulation,  they  shall  both 
bathe  themselves  in  AA^ater,  and  be  unclean 
until  the  eA-en.  19.  And  if  a  Avoman  have 
an  issue,  and  her  issue  in  her  flesh  be  blood, 
she  shall  be  put  apart  seven  days :  and  who- 
soeA^er  toucheth  her  shall  be  unclean  imtil 
the  eA'en.  20.  And  eA^eiy  thing  that  she 
lieth  upon  in  her  separation  shall  be  im- 
dean :  eA^ery  thing  also  that  she  sitteth 
upon  shall  be  unclean.  21.  And  Avhosoever 
toucheth  her  bed  shall  Avash  his  clothes,  and 
bathe  himself  in  Avater,  and  be  imclean  un- 
til the  eA^en.  22.  And  whosoever  toucheth 
any  thing  that  she  sat  upon  shall  wash  his 
clothes,  and  bathe  himself  in  Avater,  and  be 
imclean  until  the  e\^en.  23.  And  if  it  he  on 
her  bed,  or  on  any  tiling  Avhereon  she  sit- 
teth, Avhen  he  toucheth  it,  lie  shall  be  un- 
clean until  the  OA-en.  24.  And  if  any  man 
lie  Avith  her  at  all,  and  her  floAvers  be  upon 
liim,  he  shall  be  unclean  seven  days ;  and 
all  the  bed  Avhereon  he  lieth  shall  be  un- 
clean. 25.  And  if  a  woman  liaA^e  an  issue 
of  her  blood  many  days  out  of  the  time  of 


I 


her  soi)aration,  or  if  it  run  beyond  the 
time  of  her  sei)aration  ;  all  the  days  of  the 
issue  of  her  uncleanness  shall  be  as  the 
days  of  her  separation  :  she  s/iall  he  un- 
clean. 20.  Every  bed  Avhereon  she  lieth  all 
the  days  of  her  issue  shall  be  unto  her  as 
the  bed  of  her  separation:  and  Avhatsoever 
she  sitteth  upon  shall  bo  unclean,  as  tlie 
uncleanness  of  her  separation.  27.  And 
Avhosoever  toucheth  those  things  shall  bo 
unclean,  and  shall  Avash  his  clothes,  and 
bathe  Idmself  in  Avater,  and  be  unclean  un- 
til the  even.  28.  But  if  she  be  cleansed  of 
her  issue,  then  she  shall  number  to  herself 
seven  days,  and  after  that  she  shall  boolean. 
31.  Thus  shall  ^ye  separate  the  children  of 
Israel  from  their  uncleanness ;  that  they 
die  not  in  their  uncleanness,  Avhen  tliey  de- 
file my  tabernacle  that  is  among  them.  32. 
This  is  the  laAv  of  him  that  hath  an  issue, 
and  of  him  Avhose  seed  goetli  from  him,  and 
is  defiled  theroAvith ;  83.  And  of  her  that 
is  sick  of  her  floAvers,  and  of  him  that  hath 
an  issue,  of  the  man,  and  of  the  Avoman, 
and  of  him  that  lieth  Avith  her  that  is  un- 
clean. 

Lev.  22:4.  What  man  soever  of  the  seed 
of  Aaron  is  a  leper,  or  hath  a  running  is- 
sue'; he  shall  not  eat  of  the  holy  things,  un- 
til he  be  clean.  And  Avhoso  toucheth  any 
thing  that  is  unclean  by  the  dead,  or  a  man 
Avhose  seed  goetli  from  him ;  (i.  The  soul 
Avliich  hath  touched  any  such  shall  be  un- 
clean until  OA^eii,  and  shall  not  eat  of  the 
holy  things,  unless  he  Avasli  his  flesh  Avith 
water. 

WOMEN  IN  CHILDBIRTH:  Lev.  122.  If 
a  Avoman  liaA^o  conceiA^ed  seed,  and  born  a 
man  child :  then  she  shall  be  imclean  se\'en 
days  ;  according  to  the  days  of  the  separa- 
tion for  her  infirmity  shall  she  bo  unclean. 
4.  And  she  shall  then  continue  in  the  bl(  )od 
of  her  purifying  three  and  thirty  days  ;  she 
shall  touch  no  halloAved  thing,  nor  come 
into  the  sanctuary,  until  the  days  of  her 
purifymg  be  fulfilled.  5.  But  if  she  bear  a 
maid  child,  then  she  shall  bo  unclean  tAvo 
Aveeks,  as  in  her  separation  :  and  she  shall 
continue  in  the  blood  of  her  purifying  three- 
score and  six  days. 

See  ABLrTioNs;  Defilement;  Leprosy; 
Purification  ;  Uncleanness. 

SANSANNAH,  a  city  of  Judah,  Josh. 

15:31. 

SAPH,  called  also  Sippai.  A  Philistine 
giant,  2  Bam.  21 :18;  1  Chr.  20:4. 

SAPH  IK,  a  city  prophesied  against  by 
Micah,  Mic.  1:11. 

SAPPHIKA,  Avife  of  Ananias.  False- 
hood and  death  of,  Acts  5:1-10. 

SAPPHIRE.  A  ]n-ecious  stone.  Job 
2S:H,16:  Isfi.  54:11;  Ezek.  28:13.  Bet  in  the 
breastplate.  Ex.  28:18.  The  color  of  the  fir- 
mament, Ezek.  1:26.  Been  in  the  founda- 
tion of  the  NeAv  Jerusalem  in  John's  apoca- 
h'ptic  A-ision,  'Rev.  21:19. 
■  S.\I?AII.  1.  Called  also  Barai.  Wife 
of  Abraham,  Gen.  11:29-31;  12:5.     Near  of 


1237 


SARAH. 


SATAN. 


kin  to  Abraham,  Gen.  12:10-20;  20:12. 
Abraham  i-epresents  her  as  his  sister,  and 
Abimelech,  king  of  Gerar,  takes  her ;  she  is 
restored  to  Abraham  by  means  of  a  dream. 
Gen.  20:1-14.  Is  sterile;  gives  her  maid, 
Hagar,  to  i^braham  as  a  wife,  Gen.  16:1-3. 
Her  jealousy  of  Hagar,  Gen.  16:4-6;  21:9-14. 
Her  miraculous  conception  of  Isaac,  Gen. 
17:15-21;  18:9-15.  Name  changed  from 
Sarai  to  Sarah,  Gen.  17:15.  Gives  birth  to 
Isaac,  Gen.  21:3,6-8.  Death  and  burial  of. 
Gen.  23;  25:10.  Character  of,  Heb.  11:11;  1 
Pet.  3:5,6. 

2.  See  Serah. 

SARAPH,  a  descendant  of  Shelah,  1 
Chr.  4:22. 

SARCASM.  INSTANCES  OF:  Cain's 
self -justifying  argument  when  God  asked 
him  where  Abel  was,  Gen.  4:9.  Israelites 
reproaching  Moses,  Ex.  14:11.  God  re- 
pi'oaching  Israel,  Num.  11:20;  Judg.  10:14. 
Balak  reproaching  Balaam,  Num.  24:11. 
Joshua  to  descendants  of  Joseph,  Josh.  17: 
15.  By  Jotham,  Judg.  9:7-19;  Samson,  Judg. 
14:18.  The  men  of  Jabesh  to  Nahash,  1 
Sam.  11:10.  Eliab  to  David,  1  Sam.  17:28. 
Elijah  to  the  priests  of  Baal,  1  Kin.  18:27. 
David's  rei)ly  to  Michal's  irony,  2  Sam.  6: 
21.  Ahab's  reply  to  Ben-hadad,  1  Kin.  20: 
11.  Jehoash  to  Amaziah,  2  Kin.  14:9,10;  2 
Chr.  25:18,19.  Eabshakeh  to  Hezekiah,  2 
Kin.  18:23,24.  Sanballat's  address  to  the 
army  of  Samaria,  Neh.  4:2,3.  Zophar  to 
Job,  Job  11:12.  Job  to  Zophar,  Job  12:2,3. 
Of  Solomon,  Prov.  26:16.  The  persecutors 
of  Jesus,  Matt.  27:28.29;  Luke  23:11;  John 
19:2,3,5,15.  Paul,  1  Tim.  4:7.  Agrippa  to 
Paul,  Acts  26:28. 

See  Irony  ;  Satire. 

SARDIS,  a  city  in  Asia.  One  of  the 
seven  churches  in.  Rev.  1:11;  3:1-4. 

SARDITES,  family  of.  Num.  26:26. 

SARDIUS,  a  precious  stone.  In  the 
breastplate,  Ex.  28:17;  39:10.  In  the  garden 
of  Eden,  Ezek.  28:13.  Seen  in  John's  apoc- 
alyptic vision  of  the  foundation  of  the  New 
Jerusalem,  Rev.  21:20. 

FIGURATIVE:     Rev.  4.3. 

SARDONYX,  a  precious  stone. 

FIGURATIVE :  In  the  foundation  of  the 
heavenlv  city,  Rev.  21:20. 

SAREPTA.    See  Zarephath. 

SARGON,  a  king  of  Assyria,  Isa.  20:1. 

SARID,  a  city  on  the  boundary  of  the 
tribe  of  Zebulun,  Josh.  19:10,12. 

SARON.    See  Sharon. 

SARSECHIM,  a  prince  of  Babylon. 
Present  at  the  taking  of  Jerusalem,  Jer. 
39:3. 

SARUCH.     See  Serug. 

SATAN.  Called  Abaddon,  Rev.  9:11;  ac- 
cuser of  our  brethren.  Rev.  32:10;  advei'- 
sary,  1  Pet.  5:8:  angel  of  the  bottomless  ])it. 
Rev.  9:11;  Apollyon,  Rev.  9:11;  Beelzebub, 
Matt.  12:24;  Mark  3:22:  Luke  11:15;  Belial,  2 
Cor.  6:15;  the  devil,  Matt.  4:1;  Luke  4:2,6; 
Rev.  20:2;  enemy,  Matt.  13:39;  evil  spirit,  1 
Sam.  16:14;  father  of  lies,  John  8:44;  gates  of 


hell.  Matt.  16:18;  great  red  dragon.  Rev.  12:3; 
liar,  John  8:44;  lying  spirit,  1  Kin.  22:22;  mur- 
derer, John  8:44;  old  serpent.  Rev.  12:9;  20:2; 
power  of  darkness.  Col.  1:13;  prince  of  this 
world,  John  12:31: 14:30;  16:11;  of  devils,  Matt. 
12:24;  of  the  power  of  the  air,  Eph.  2:2;  ruler 
of  the  darkness  of  this  world,  Eph.  6:12 ; 
Satan,  1  Chr.  21:1;  Job  1:6;  John  13:27;  Acts 
5:3;  26:18;  Rom.  16:20;  serpent,  Gen.  3:4,14; 
2  Cor.  11:3;  spirit  that  worketh  in  the  chil- 
dren of  disobedience,  Eph.  2:2;  tempter. 
Matt.  4:3;  1  Thess.  3:5;  the  god  of  this  world, 
2  Cor.  4:4;  unclean  spirit.  Matt.  12:43;  wicked 
one,  Matt.  13:19,38. 

Kingdom  of,  to  be  destroyed,  2  Sam.  23:6, 
7,  with  context;  Matt.  12:29;  13:30;  Luke 
11:21,22 ;  1  John  3:8.  Synagogue  of,  Rev. 
2:9;  3:9. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Gen.  3:1.  Now  the  serpent  was 
more  subtil  than  any  beast  of  the  field 
which  the  Lord  God  had  made.  And  he 
said  unto  the  woman.  Yea,  hath  God  said. 
Ye  shall  not  eat  of  every  ti'ee  of  the  gar- 
den ?  4.  And  the  serpent  said  unto  the 
woman,  Ye  shall  not  surely  die:  5.  For 
God  doth  know  that  in  the  day  ye  eat  there- 
of, then  your  eyes  shall  be  opened,  and  ye 
shall  be  as  gods,  knowing  good  and  evil. 
14.  And  the  Lord  God  said  unto  the  ser- 
pent, Becaaise  thou  hast  done  this,  thou  art 
cursed  above  all  cattle,  and  above  every 
beast  of  the  field  ;  upon  thy  belly  shalt  thou 
go,  and  dust  shalt  thou  eat  all  the  days  of 
thy  life:  15.  And  I  will  put  enmity  be- 
tween thee  and  the  woman,  and  between 
thy  seed  and  her  seed ;  it  shall  bruise  thy 
head,  and  thou  shalt  bruise  his  heel. 

1  Chr.  21:1.  And  Satan  stood  up  against 
Israel,  and  provoked  David  to  number  Is- 
rael. 

Job  1 :6.  Now  there  was  a  day  when  the  sons 
of  God  came  to  present  themselves  before 
the  Lord,  iind  Satan  came  also  among  them. 
7.  And  the  Lord  said  unto  Satan,  Whence 
comest  thou?  Then  Satan  answered  the 
Lord,  and  said.  From  going  to  and  fro  in 
the  earth,  a  nd  from  walking  up  and  down  in 
it.  9.  Then  Satan  answered  the  Lord,  and 
said,  Doth  Job  fear  God  for  nought  ?  10. 
Hast  not  thou  made  an  hedge  about  him, 
and  about  his  house,  and  about  all  that  he 
hath  on  every  side  ?  thou  hast  blessed  the 
work  of  his  liands,  and  his  substance  is  in- 
creased in  the  land.  1 1.  But  put  forth  thine 
hand  now,  and  touch  all  that  he  hath,  and 
he  will  curse  thee  to  thy  face.  12.  And  the 
Lord  said  imto  Satan,  Behold,  all  that  he 
hath  ifi  in  thy  power ;  only  upon  himself 
put  not  forth"  thine  hand.  *  So  Satan  went 
forth  from  tlie  presence  of  the  Lord. 

Job  2:3.  And  the  Lord  said  luito  Satan, 
Hast  thou  considered  my  servant  Job,  that 
there  is  none  like  him  in  the  earth,  a  perfect 
and  an  upright  man,  one  that  feareth  God, 
and  escheweth  evil  ?  and  still  he  holdeth 
fast  his  integrity,  although  thou  movedst 
me  against  him,  to   destroy   him  without 


1238 


SATAN.— Unclassified  Scriptures  Relating  to. 


cause.  4.  And  Satan  answered  the  Lord, 
and  said,  Skin  for  skin,  yea,  all  that  a  man 
hath  will  he  give  fur  his  life.  5.  But  put 
forth  thine  hand  now,  and  touch  liis  bono 
and  his  flesh,  and  he  will  curse  thee  to  thy 
face.  G.  And  the  Lord  Siiid  unto  Satan, 
Behold,  he  is  in  thine  hand ;  but  save  his 
life.  7.  So  went  Satan  foi'tli  from  the 
presence  of  the  Lord,  and  smote  Job  with 
k  sore  boils  from  the  sole  of  his  foot  unto  his 
crown. 

Job  9:24.  The  earth  is  given  into  the  hand 
of  the  wicked :  he  covereth  the  faces  of  the 
judges  thereof;  if  not,  Avhere,  and  who  is 
he? 

Psa.  109:6.  Set  thou  a  wicked  man  over 
him :  and  let  Satan  stand  at  his  right  hand. 

Zech.  3:1.  And  he  shewed  me  Joshua  the 
high  priest  standing  before  the  angel  of  the 
Lord,  and  Satan  standing  at  his  right  hand 
to  resist  him.  2.  And  the  Lord  said  unto 
Satan,  The  Lord  rebuke  thee,  O  Satan; 
even  the  Lord  that  hath  chosen  Jerusalem 
rebuke  thee:  is  not  this  a  brand  plucked 
out  of  the  fire  ? 

Matt.  4:1.  Then  was  Jesus  led  up  of  the 
spirit  into  the  wilderness  to  be  tempted  of 
the  devil.  2.  And  when  he  had  fasted  forty 
daj's  and  forty  nights,  he  was  afterward  an 
hungred.  3.  And  when  the  tempter  came 
to  him,  he  said,  If  thou  be  the  Son  of  God, 
command  that  these  stones  be  made  bread. 
4  But  he  answered  and  said,  It  is  A\Titten, 
Man  shall  not  live  by  bread  alone,  but  by 
every  word  that  proceedeth  out  of  the 
mouth  of  God.  5.  Then  the  devil  taketh 
him  up  into  the  holy  city,  and  setteth  him 
on  a  pinnacle  of  the  temple,  6.  And  saith 
unto  him.  If  thou  be  the  Son  of  God,  cast 
thyself  down:  for  it  is  written,  He  shall 
^ive  his  angels  charge  concerning  thee :  and 
m  theii'  hands  they  shall  bear  thee  up,  lest 
at  any  time  thou  dash  thy  foot  against  a 
stone.  7.  Jesus  said  unto  him.  It  is  writ- 
ten again,  Thou  shalt  not  tempt  the  Lord 
thy  God.  8.  Again,  the  devil  taketh  him 
up  into  an  exceeding  high  mountain,  and 
shevveth  him  all  the  kingdoms  of  the  world, 
and  the  glory  of  them ;  9.  And  saith  unto 
him.  All  these  things  will  I  give  thee,  if 
thou  wilt  fall  down  and  worship  me.  10. 
Then  saith  Jesus  unto  him,  Get  thee  hence, 
Satan :  for  it  is  AXTitten,  Thou  shalt  worehip 
the  Lord  thy  God,  and  him  only  shalt  thou 
serv^e.  11.  Then  the  devil  leaveth  him,  and, 
behold,  angels  came  and  ministered  unto 
him.    Mark  1:13;  Luke  4:1-13. 

;Matt.  13:19.  "\Vhen  any  one  heareth  the 
Avord  of  the  kingdom,  and  understandeth  it 
not,  then  cometh  the  wacked  one,  and  catch- 
eth  away  that  which  was  sown  in  his  heart. 
[Mark  4:15;  Luke  8:12.J  38.  The  field  is  the 
world ;  the  good  seed  are  the  children  of  the 
kingdom ;  but  the  tares  are  the  children  of 
the  wicked  oiie ;  39.  The  enemy  that  sowed 
them  is  the  devil ; 

Matt.  25:41.  Then  shall  he  say  also  unto 
them  on  the  left  hand,  Depart  from  me,  ye 


cursed,  into  everlasting  fire,  prepared  for 
the  devil  and  his  angels: 

Mark  3:22.  And  the  scribes  which  came 
down  from  Jerusalem  said.  He  hatli  Beelze- 
bub, and  by  the  prince  of  the  devils  casteth 
he  out  devils.  23.  And  he  called  them  iinto 
hl)ii,  and  said  unto  them  in  parables.  How 
can  Satan  cast  out  Satan?  24.  And  if  a 
kingdom  be  divided  against  itself,  that 
kingdom  caimot  stiuid.  25.  And  if  a  house 
be  divided  against  itself,  that  house  cannot 
stand.  20.  And  if  Satan  rise  up  against 
himself,  and  be  divided,  he  cannot  stand, 
but  hath  an  end.    Matt.  9:34;  Luke  11:15,18. 

Luke  10:18.  And  he  said  unto  them,  I  be- 
held Satan  as  lightning  fall  from  heaven. 

Luke  13:16.  And  ought  not  this  woman, 
being  a  daughter  of  Abraham,  whom  Satan 
hath  bound,  lo,  these  eighteen  years,  be 
loosed  from  this  bond  on  the  sabbath  day  ? 

Luke  22:31.  And  the  Lord  said,  Simon, 
Simon,  behold,  Satan  hath  desired  to  have 
you,  that  he  may  sift  you  as  wheat:  53. 
When  I  was  daily  with  you  in  the  temple, 
ye  stretched  forth  no  hands  against  me :  but 
this  is  your  hour,  and  the  power  of  darkness. 

John  8:38.  I  speak  that  which  I  have  seen 
with  my  Father:  and  ye  do  that  which  ye 
have  seen  with  your  father.  41.  Ye  do  the 
deeds  of  your  father.  44.  Ye  are  of  your 
father  the  devil,  and  the  lusts  of  your  father 
ye  will  do.  He  was  a  murderer  from  the 
beginning,  and  abode  not  in  the  truth,  be- 
cause there  is  no  truth  in  him.  When  he 
speaketh  a  lie,  he  speaketh  of  his  own :  for 
he  is  a  liar,  and  the  father  of  it. 

John  12:31.  NoAV  is  the  judgment  of  this 
world :  now  shall  the  prince  of  this  world 
be  cast  out. 

John  13:2.  And  supper  being  ended,  the 
devil  having  now  put  into  the  heart  of  Judas 
Iscariot,  Simon's  son,  to  betray  him;  27. 
After  the  sop  Satan  entered  into  him. 

John  14:30.  Hereafter  I  will  not  talk  much 
with  you :  for  the  prince  of  this  woi'ld  com- 
eth, and  hath  nothing  in  me. 

John  16.11.  Of  judgment,  because  the 
prince  of  this  world  is  judged. 

Acts  5:3.  But  Peter  said,  Ananias,  why 
hath  Satan  filled  thine  heart  to  lie  to  the 
Holy  Ghost,  and  to  keep  back  part  of  the 
price  of  the  land  ? 

Acts  13:10.  And  said,  O  full  of  all  subtilty 
and  all  mischief,  thou  child  of  the  devil, 
thou  enemy  of  all  righteousness,  wilt  thou 
not  cease  to  pervert  the  right  ways  of  the 
Lord? 

Acts  26:18.  To  open  their  eyes,  and  to 
turn  them  from  darkness  to  light,  and//-07« 
the  poAver  of  Satan  unto  God,  that  they 
may  receive  forgiveness  of  sins,  and  inher- 
itance amon^  them  which  are  sanctified  by 
faith  tliat  is  m  me. 

Rom.  16:20.  And  the  God  of  peace  shall 
bruise  Satan  imder  your  feet  shortly. 

1  Cor.  7:5.  Defraud  ye  not  one  the  other, 
except_27  be  with  consent  for  a  time,  that  ye 
may  give  yourselves  to  fasting  and  prayer  •. 


1239 


SA'rAN. 


and  come  together  again,  that  Satan  tempt 
you  not  for  your  incontinency. 

2  Cor.  2:11.  Lest  Satan  should  get  an  ad- 
vantage of  us :  for  we  are  not  ignorant  of 
his  devices. 

2  Cor.  4:4.  In  whom  the  god  of  this  world 
hath  blinded  the  minds  of  them  which  be- 
lieve not,  lest  the  light  of  the  glorious  gospel 
of  Chi-ist,  who  is  the  image  of  God,  should 
shine  unto  them. 

2  Cor.  11:3.  But  I  fear,  lest  by  any  means, 
as  the  serpent  beguiled  Eve  through  his 
subtilty,  so  your  minds  should  be  corrupted 
from  the  simplicity  that  is  in  Christ.  14. 
For  Satan  himself' is  transformed  into  an 
angel  of  light.  15.  Therefore  it  is  no  great 
thing  if  his  ministers  also  be  ti-ansformed 
as  the  ministers  of  righteousness;  whose 
end  shall  be  according  to  their  works. 

2  Cor.  12:7.  There  was  given  to  me  a  thorn 
in  the  flesh,  the  messenger  of  Satan  to  buf- 
fet me,  lest  I  should  be  exalted  above  meas- 
ure. 

Eph.  2:2.  Wherein  in  time  past  ye  walked 
according  to  the  course  of  this  world,  ac- 
cording to  the  prince  of  the  po^ver  of  the 
air,  the  spirit  that  now  worketh  in  the  chil- 
dren of  disobedience : 

Eph.  4:27.  Neither  give  place  to  the  devil. 

Eph.  6:11.  Put  on  the  whole  armour  of 
God,  that  ye  may  be  able  to  stand  against 
the  wiles  of  the  devil.  12.  For  we  wrestle 
not  against  flesh  and  blood,  but  against 
principalities,  against  powers,  against  the 
rulers  of  the  darkness  of  this  world,  against 
spiritual  wickedness  in  high  places. 

13.  Wherefore  take  imto  youthe  Avhole  ar- 
mour of  God,  that  ye  may  be  able  to  with- 
stand in  the  evil  day,  and  having  done  all, 
to  stand.  14.  Stand  therefore,  having  your 
loins  girt  about  with  truth,  and  having  on 
the  breastplate  of  righteousness;  15.  And 
your  feet  shod  with  the  pi'eparation  of  the 
gospel  of  peace ;  16.  Above  all,  taking  the 
shield  of  faith,  wherewith  ye  shall  be  able 
to  quench  all  the  fiery  darts  of  the  wicked. 

Col.  1:13.  Who  hath  delivered  us  from  the 
power  of  darkness,  and  hath  translated  lis 
into  the  kingdom  of  his  dear  Son : 

Col.  2:15.  Having  spoiled  principalities 
and  powers,  he  made  a  shew  of  them  open- 
ly, triiuiiphing  over  them  in  it. 

1  Thess.  2:18.  Wherefore  we  would  have 
come  vmto  you,  even  I  Paul,  once  and  again ; 
but  Satan  hindered  us. 

1  Thess.  3:5.  For  this  cause,  when  I  could 
no  longer  forbear,  I  sent  to  know  your 
faith,  lest  by  some  means  the  tempter  have 
tempted  you,  and  our  labour  be  in  vain. 

2  Thess.  2:9.  Even  hiin,  whose  coming  is 
after  the  working  of  Satan  with  all  power 
and  signs  and  lying  wonders, 

1  Tim.  1:20.  Of  whom  is  IIymena>us  and 
Alexander;  whom  I  have  delivered  unto 
Satan,  that  they  nuxy  leai'n  not  to  blas- 
pheme. 

1  Tim.  3:6.  Not  a  novice,  lest  being  lifted  u]i 
with  pride  he  fall  into  the  condenuiation  ol 


ohe  devil.  7.  Moreover  he  must  have  a  good 
report  of  them  which  are  without ;  lest  he  fall 
int(*)  reproacli  and  the  snare  of  the  devil. 

1  Tim.  5:15.  For  some  are  already  turned 
aside  after  Satan. 

2  Tim.  2:2G.     And  that  they  may  recover 

themselves  out  of  the  snare  of  the  devil,  >  wiio 

are  taken  captive  by  him  at  bis  will. 

[I  R.  V.  havins  been  taken  captive  by  the  Lord's  servant 
unto  the  will  of  GoU] 

Heb.  2:14.  Forasmuch  then  as  the  children 
ai"e  ]>artakers  of  flesh  and  blood,  he  also 
himself  likewise  took  part  of  the  same  ;  that 
through  death  he  might  destroy  him  that  had 
the  power  of  death,  that  is,  the  devil ; 

Jas.  4:7.  Resist  the  devil,  and  he  will  flee 
from  you. 

1  Pet.  5:8.  Be  sober,  be  vigilant ;  because 
your  adversary  the  devil,  as  a  roaring  lion, 
walketh  about,  seeking  whom  he  may  de- 
vour :  9.  Whoin  resist  stedfast  in  the  faith, 
knowing  that  the  same  afflictions  ai'e  ac- 
complished in  your  brethren  that  ai'e  in  the 
world. 

2  Pet.  2:4.  For  if  God  spared  not  the  an- 
gels ihat  sinned,  but  cast  them  down  to 
hell,  and  delivered  them  into  chains  of 
darkness,  to  be  reserved  unto  judgment ; 

1  John  2:13.  I  write  unto  you,  young  men, 
because  ye  have  overcome  the  wicked  one. 

1  John  3:8.  He  that  committeth  sin  is  of 
the  devil;  for  the  devil  sinneth  from  the 
beginning.  For  this  purpose  the  Son  of  God 
was  manifested,  that  he  might  destroy  the 
works  of  the  devil.  10.  In  this  the  children 
of  God  are  manifest,  and  the  children  of  the 
devil:  12.  Not  as  Cain,  who  was  of  that 
wicked  one,  and  slew  his  brother.  And 
Avherefore  slew  he  him  ?  Because  his  own 
works  were  evil,  and  his  brother's  right- 
eous. 

1  John  5:18.  He  that  is  begotten  of  God 
keej^eth  himself,  and  that  wicked  one  touch- 
eth  him  not. 

Jude  6.  And  the  angels  which  kept  not 
their  first  estate,  but  left  their  own  habita- 
tion, he  hath  reserved  in  everlasting  chains 
under  darkness  unto  the  judgment  of  the 
great  day.  9.  Yet  Michael  the  archangel, 
when  contending  with  the  devil  he  disputed 
about  the  body  of  Moses,  durst  not  bring 
against  him  a  railing  accusation,  but  said. 
The  Lord  rebuke  thee. 

Rev.  2:9.  IJcnow  the  blasphemy  of  them 
which  say  they  are  Jews,  and  are  not,  but 
(ire  the  synagogue  of  Satan.  [Rev.  3:9.]  10. 
Fear  none  of  those  things  which  thou  shalt 
suffer:  behold,  the  devil  shall  cast  some  of 
you  into  ])rison,  that  ye  may  be  tried ;  and 
ye  shall  have  tribulation  ten  days :  be  thou 
faithful  unto  death,  and  I  will  give  thee  a 
crown  of  life.  13.  I  know  thy  works,  and 
where  thou  dwellest,  even  where  Satan's 
seat  is:  and  thou  boldest  fast  my  name, 
and  hast  not  denied  my  faith,  even  in  those 
days  wherein  Antipas  teas  my  faithful  mar- 
tyr, who  was  slain  among  j^ou,  where  Satan 
dwelleth.    24.  But  unto  you  I  say,  and  unto 


1240 


SATAN. 


SCHOOL. 


the  rest  in  Thj'atira,  as  many  as  have  not 
this  doftrine,  and  "which  have  not  known 
the  depths  of  Satan,  as  tliey  speak ; 

Rev.  9:11.  They  had  a  king  over  them, 
which  /.s-  the  angel  of  tlie  bottomless  pit, 
whose  name  in  the  Hebrew  tongne  is  Abad- 
don, bnt  in  the  Greek  tongue  liath  Jiis  name 
Ajiollyon. 

Rev.  12:0.  And  the  great  dragon  was  cast 
out,  that  old  serpent,  called  the  Devil,  and 
Satan,  which  deceiveth  the  Avhole  world :  he 
was  east  out  into  th(;  earth,  and  his  angels 
were  cast  out  Avith  him.  10.  And  I  heard  a 
loud  voice  Siiyiug  in  heaven.  Now  is  come 
salvation,  and  strengtli,  and  the  kingdom  of 
our  God,  and  the  power  of  his  Christ :  for 
the  accuser  of  ovu'  brethren  is  cast  down, 
which  accused  them  before  our  God  day 
and  night.  11.  And  they  overcame  him  by 
the  blood  of  the  Lamb,  and  by  the  word  of 
their  testimony;  and  they  loved  not  their 
lives  unto  the  death.  12.  Therefore  rejoice, 
ye  heavens,  and  ye  that  dwell  in  them. 
Woe  to  the  inhabiters  of  the  earth  and  of 
the  sea!  for  the  devil  is  come  down  unto 
you,  having  great  wrath,  because  he  know- 
eth  that  he  hath  but  a  short  time. 

Rev.  20:1.  I  saw  an  angel  come  down  from 
heaven,  having  the  key  of  the  bottomless 
pit  and  a  great  chain  in  his  hand.  2.  And 
he  laid  hold  on  the  dragon,  tliat  old  serpent, 
Avhich  is  the  Devil,  and  Satan,  and  bound 
him  a  thousand  years,  .B.  And  cast  him 
into  the  bottomless  pit,  and  shut  him  up, 
and  set  a  seal  upon  him,  that  he  should  de- 
ceive the  nations  no  more,  till  the  thousand 
years  should  be  fulfilled :  and  after  that  he 
must  be  loosed  a  little  season.  7.  And  when 
the  thousand  years  are  expired.  Satan  shall 
be  loosed  out  of  his  prison,  8.  And  shall  go 
out  to  deceive  the  nations  Avhich  are  in  the 
foul'  quarters  of  the  earth,  Gog  and  Magog, 
to  gather  them  together  to  battle :  10.  And 
the  devil  that  deceived  them  was  cast  into 
the  lake  of  fire  and  brimstone,  whei'e  the 
beast  and  the  false  prophet  are,  and  shall 
be  toiTnented  day  and  night  for  ever  and 
ever. 

See  Dejions. 

SATIRE.  Hannah's  song  of  exultation 
over  Peninnah,  1  Sam.  2:1-10,  Avith  chapter 
1:5-]  0.  Of  Jesus  ngainst  hvpocrites,  JMatt. 
23:2-33;  Mark  12:13-40;   Luke  11:39-54. 

See  Irony  ;  Sarcasm. 

SATYR,  a  mythological  creature,  re}"*- 
resented  as  half  man  and  half  goat,  Lev.  17: 
7  \R.V.,  marginl;  2  Chr.  11:15  [R.V.,  mar- 
ginl;  Isa.  13:21;  34:14. 

SAUL.  1.  Called  also  Shaul.  King  of 
Edom,  Gen.  3(5:.37,38;  1  Chr.  1:48,49. 

2.  King  of  Israel.  A  Benjamite.  son  of 
Kish,  1  Sam.  9:1,2.  Sons  of,  i  Chr.  8:33.  His 
personal  ajipearanre,  1  Sam.  9:2;  10:23.  Made 
king  of  Israel,  1  Sam.  9;  10;  11:12-15;  Hos. 
13:11.  Dwells  at  Gibeah  of  Snul,  1  Snm.  14: 
2;  15:34;  Is;\.  10:29.  Defeats  the  Philistines, 
1  Sam.  13;  14:46,52.  Smites  the  Amalekites, 
I  Sam.   15.    Is   reproved   by  Samuel    for 


usuiping  the  i)riestly  functions,  1  Sam.  13: 
11-14;  for  disobedience  in  not  slaying  the 
Amalekites;  the  loss  of  his  kingdl)m  fore- 
told, 1  Sam.  15.  Dedicatees  the  spoils  of 
war,  1  Sam.  15:21-25;  1  Chr.  20:28.  Sends 
messengers  to  Jesse,  asking  that  David  be 
sent  to  him  as  musician  and  armor-l)earer, 
1  Sam.  lG:17-23.  Defeats  the  Philistines 
after  Goliath  is  slain  by  David,  1  Sam.  17. 
His  jealousy  of  David ;"gives  his  daughter, 
Michal,  to  David  to  be  his  wife;  becomes 
David's  enemy,  1  Sam.  18.  Tries  to  slay 
David;  Jonathan  intei'cedes  and  incurs  his 
father's  displeasure ;  David's  loyalty  to  him  ; 
Saul's  repentance;  projihesies,  1  Sam.  19. 
Heai's  Docg  against  Ahimelech,  and  slays 
thepriestand  his  family.]  Sam. 22:9-19.  Pur- 
sues David  to  the  wilderness  of  Zi])h ;  the 
Ziphites  betray  David  to,  1  Sam.  23.  Pursues 
David  to  En-gedi,  1  Sam.  24:1-6.  His  life 
saved  by  David,  1  Sam.  24:5-8.  Saul's  con- 
ti-ition  for  his  bad  faith.  1  Sam.  24:16-22.  Da- 
vid is  again  betrayed  to,  by  frhe  Ziphites ;  Saul 
pursues  him  to  the  hill  or  Hachilah ;  his  life 
spared  agfiin  by  David ;  his  confession,  and 
his  blessing  upon  David,  1  Sam.  26.  Slays 
the  Gibeonites ;  crime  avenged  by  the  death 
of  seven  of  his  sons,  2  Sam.  21:1-9.  His 
kingdom  invaded  by  Philistines;  seeks 
counsel  of  the  witch  of  En-dor,  who  foretells 
his  death,  1  Sam.  28:3-25;  29:1.  Is  defeated, 
and  with  his  sons  is  slain,  1  Sam.  31;  their 
bodies  exposed  in  Beth-shan ;  rescued  by 
the  people  of  Jabesh  and  burned  ;  bones  of, 
buried  imder  a  tree  at  Jabesh,  1  Sam.  31, 
with  2  Sam.  1;  2;  1  Chr.  10.  His  death  a 
judgment  on  account  of  his  sins,  1  Chr. 
10:13. 

3.  Of  Tarsus.    See  Paul. 

SAVIOUR.    See  Jesus,  Saviour. 

SAW.  Used  as  an  instrument  of  tor- 
ture, 2  Sam.  12:31;  Heb.  11:37;  for  cutting 
stone,  1  Kin.  7:9. 

FKUTRATIVE:  Isa.  10:15. 

SC;AB,  disease  of  the  skin.  Lev.  13:2,6-8; 
14:56;  21:20;  22:22;  Deut.  28:27;  Isa.  3:17. 

See  Disease  ;  Sanitation  :  Scurvy. 

SCALES,  fell  from  Paul's  eves,  Acts  9:18. 

FOR  MEASURE.    See  Balanc  ES. 

SCALL,  a  form  of  leprosy,  Lev.  13:30. 

See  Leprosy. 

SCAPEB1RI>,  Lev.  14:4-7.53. 

SCAPI'XiOAT,  Lev.  16:7-10,  20-34. 

SCARLET.    See  Color. 

SCEPTER.  A  Avand  used  by  kings  to 
signify  favor  or  disfavor  to  those  who  de- 
sired audience,  Esth.  5:2;  8:4.  A  symbol  of 
authoritv.  Num.  24:17;  Isa.  14:5.  "]\Iade  of 
gold,  Esth.  4:11;  of  iron,  Psa.  2:9;  Rev.  2:27; 
12:5. 

FKiUKATIVE:  Gen.  49:10;  Num.  24:17; 
Isa.  9:4. 

SCEVA,  a  Jew  of  Ephesus,  Acts  1 9:13-17. 

SCHOOL.  Of  the  ]iro])hets,  at  Nnioth, 
1  Sam.  19:20;  Befh-el.  2  Kin.  2:3;  .lericho,  2 
Kin.  2:5.15;  (lilual,  2  Kin.  4:3S;  .Terusalem. 
probably,  2  Kin.  22: 14;  2  Chr.  34:22.  Crowded 
attendance  at,  2  Kin.  6:1. 


1241 


SCHOOL. 


SCOFFING. 


In  the  home,  Deut.  4:9,10;  6:7,9;  11:19,20; 
Psa.  78:5-8.     Bible  school,  Deut.  31:10-13. 

State,  2  Chr.  17:7-9;  Dan.  1:3-21.  Of  Ga- 
maliel, Acts  6:34;  22:3.  Of  Tyrannus,  Acts 
19:9.  Schoolmaster  [tutor,  E.  F.],  Gal.  3: 
24,25. 

See  Instruction  ;  Psalms,  Didactic. 

SCIENCE.  Observations  of,  and  deduc- 
tions from,  facts,  Job  26:7-14;  28;  Eccl.  1:13- 
17.    So-called,  false,  1  Tim.  6:20. 

The  key  of  knowledge,  Luke  11:52;  Rom. 
2:20. 

See  Geology;  Astronomy;  Philosophy. 

SCOFFING:  2  Chr.  30:6.  So  the  posts 
went  with  the  lettera  from  the  king  and  his 
princes  throughout  all  Israel  and  Judah, 
and  according  to  the  commandment  of  the 
king,  saying.  Ye  children  of  Israel,  turn 
again  unto  the  Lord  God  of  Abraham, 
Isaac,  and  Israel,  and  he  will  return  to  the 
remnant  of  you,  that  are  escaped  out  of  the 
hand  of  the  kings  of  x^ssyria.  7.  And  be 
not  ye  like  yoitr  fathers,  and  like  your 
brethren,  which  trespassed  against  the  Lord 
God  of  their  fathers,  icho  therefore  gave 
them  up  to  desolation,  as  ye  see.  8.  Now 
be  ye  not  stiffnecked,  as  your  fathers  loere, 
but  yield  yourselves  unto  the  Lord,  and  en- 
ter into  his  sanctuary,  which  lie  hath  sanc- 
tified for  ever:  and  serve  the  Lord  your 
God,  that  the  fierceness  of  his  wrath  maj^ 
turn  away  from  you.  9.  For  if  ye  turn 
again  unto  the  Lord,  your  brethren  and 
your  children  shall  find  compassion  before 
them  that  lead  them  captive,  so  that  they 
shall  come  again  into  this  land :  for  the 
Lord  your  God  is  gracious  and  merciful, 
and  will  not  turn  away  his  face  from  you, 
if  ye  return  unto  him.  10.  So  the  posts 
passed  from  city  to  city  through  the  coun- 
try of  Ephraim  and  Manasseh  even  unto 
Zebulun :  but  they  laughed  them  to  scorn, 
and  mocked  them. 

2  Chr.  36:16.  But  they  mocked  the  mes- 
sengers of  God,  and  desjDised  his  words,  and 
misused  his  prophets,  until  the  wrath  of  the 
Lord  arose  against  his  people,  till  there  teas 
no  remedy. 

Job  21:14.  Therefore  thej'^  say  unto  God, 
Depart  from  us;  for  we  desire  not  the 
knowledge  of  thy  ways.  15.  What  is  the 
Almighty,  that  we  should  serve  him?  and 
what  profit  should  we  have,  if  we  pray  unto 
him? 

Job  34:7.  What  man  is  like  Job,  who 
drinketh  up  scorning  like  water? 

Psa.  1:1.  Blessed  is  the  man  that  walketh 
not  in  the  counsel  of  the  ungodly,  norstand- 
eth  Ln  the  way  of  sinners,  nor  sitteth  in  the 
seat  of  the  sconiful. 

Psa.  42:3.  My  tears  have  been  my  meat 
day  and  night,  while  they  continually  say 
unto  me.  Where  is  thy  God  ?    v.  10. 

Psa.  73:11.  They  say.  How  doth  God 
know  I  and  is  there  knowledge  in  the  most 
High? 

Psa.  78:19.  Yea,  they  spake  against  God ; 
they  said,  Can  God  furnish  a  table  in  the 


\vildemess  ?  20.  Behold,  he  smote  the  rock, 
that  the  waters  gushed  out,  and  the  streams 
overflowed ;  can  he  give  bread  also  ?  can  he 
provide  flesh  for  his  people  ? 

Psa.  107:11.  Because  they  rebelled  against 
the  words  of  God,  and  contemned  the  coun- 
sel of  the  most  High:  12.  Therefore  he 
brought  down  their  heart  with  labour ;  they 
fell  down,  and  there  was  none  to  help. 

Prov.  1:22.  How  long,  ye  simple  ones, 
will  ye  love  simplicity?  and  the  scorners 
delight  in  their  scorning,  and  fools  hate 
knowledge  ?  25.  But  ye  have  set  at  nought 
all  my  counsel,  and  would  none  of  my  re- 
proof : 

Prov.  3:34.  Surely  he  scometh  the  scorn- 
ers :  but  he  giveth  grace  unto  the  lowly. 

Prov.  9:12.  If  thou  be  wise,  thou  shalt  be 
wise  for  thyself :  but  if  thou  scornest,  thou 
alone  shalt  bear  it. 

Prov.  13:1.  A  wise  son  heareth  his  father's 
instruction :  but  a  scorner  heareth  not  re- 
buke. 

Prov.  14:6.  A  scorner  seeketh  wisdom, 
and  fin  deth  it  not:  9.  Fools  make  a  mock 
at  sin : 

Prov.  19:29.  Judgments  are  prepared  for 
scorners,  and  stripes  for  the  back  of  fools. 

Prov.  21:11.  When  the  scoi'neris  punished, 
the  sim]3le  is  made  wise  : 

24.  Proud  aud  haughty  scorner  is  his 
name,  who  dealeth  in  proud  wrath. 

Prov.  22:10.  Cast  out  the  scorner,  and 
contention  shall  go  out ;  yea,  strife  and  re- 
proach shall  cease. 

Prov.  24:9.  The  thought  of  foolishness  is 
sin :  and  the  scorner  is  an  abomination  to 
men. 

Isa.  5:18.  Woe  unto  them  ...  19.  That 
say,  Let  him  make  speed,  and  hasten  his 
work,  that  we  may  see  it :  and  let  the  coun- 
sel of  the  Holy  One  of  Israel  draw  nigh  and 
come,  that  we  may  know  it !  24.  Therefore 
as  the  fire  devoureth  the  stubble,  and  the 
flame  consumeth  the  chaff,  so  their  root 
shall  be  as  rottemiess,  and  their  blossom 
shall  go  up  as  dust :  because  they  have  cast 
away  the  law  of  the  Lord  of  hosts,  and  de- 
spised the  word  of  the  Holy  One  of  Israel. 
25.  Therefore  is  the  anger  of  the  Lord 
kindled  against  his  people,  and  he  hath 
stretched  forth  his  hand  against  them,  and 
hath  smitten  them :  and  the  hills  did  trem- 
ble, 

Isa.  10:15.  Shall  the  ax  boast  itself  against 
him  that  hewetli  therewith?  or  shall  the 
saw  magnify  itself  against  him  that  sliak- 
eth  it?  as  if  the  rod  should  shake  itself 
against  them  that  lift  it  up,  or  as  if  the 
staff  should  lift  up  itself,  as  if  it  xoere  no 
wood. 

Isa.  29:20.  For  the  terrible  one  is  brought 
to  nought,  and  the  sconier  is  consumed,  and 
all  that  watch  for  iniquity  are  cut  off  : 

Isa.  57:4.  Against  whom  do  ye  sport  your- 
selves? against  whom  make  ye  a  wide 
mouth,  avd  draw  out  the  tongue? 

Jer.  17:15.    Behold,  they  say  unto    me, 


1242 


SCOFFING. 


SCRIBE. 


Where  is  the  word  of  the  Lord  ?  let  it  come 
now. 

Jer.  43:2.  Then  spake  ...  all  the  proud 
men,  saying  unto  Jeremiali,  Thou  speakest 
falsely:  the  Lord  our  Gud  hath  not  sent 
thee  to  say,  Go  not  into  Egypt  to  sojourn 
there : 

Lam.  1:7.  Jerusjxlem  remembered  in  the 
days  of  her  affliction  and  of  her  miseries 
all  her  pleasant  things  that  she  had  in  the 
days  of  old,  when  her  people  fell  into  the 
hand  of  the  enemy,  and  none  did  help  her : 
the  adversaries  saw  her,  <ntt/  did  mock  at 

her  I  sabbaths.  1'  'i-  V.  tlesolations] 

Ezek.  8:12.  Then  said  he  unto  me.  Son  of 
man,  hast  thou  seen  what  the  ancients  of 
the  house  of  Israel  do  in  the  dark,  every 
man  in  the  chambers  of  his  imagery?  for 
they  &iy.  The  Lord  seeth  us  not ;  the  Lord 
hath  forsaken  the  earth. 

Ezek.  9:9.  The  iniquity  of  the  house  of  Is- 
rael and  Judah  id  exceeding  great,  and  the 
land  is  full  of  blood,  and  the  city  full  of  per- 
verseness :  for  they  say.  The  Lord  hath  for- 
saken the  earth,  and  the  Lord  seeth  not. 

Ezek.  11:2.  Then  said  he  unto  me.  Son  of 
man,  these  are  the  men  that  devise  mis- 
chief, and  give  wicked  counsel  in  this 
city  :  3.  Which  say.  It  is  not  near ;  let  us 
build  houses:  this  city  is  the  caldron,  and 
we  be  the  flesh. 

Ezek.  12:22.  Son  of  man,  what  is  that 
proverb  that  ye  have  in  the  land  of  Israel, 
saying,  The  days  are  prolonged,  and  every 
vision  faileth  ? 

Ezek.  3350.  Yet  ye  say,  The  way  of  the 
Lord  is  not  equal. 

Hos.  7:5.  In  the  day  of  our  king  the 
princes  have  made  /dm  sick  with  bottles 
of  wine ;  he  stretched  out  his  hand  with 
scorners. 

Matt.  12:24.  Wlienthe  Pharisees  heard  it, 
they  said.  This  feUow  doth  not  cast  out  dev- 
ils, but  by  Beelzebub  the  prince  of  the  dev- 
ils.    Mark  3:22 ;  Luke  11:15. 

Luke  4:23.  And  he  said  unto  them.  Ye 
will  surely  say  unto  me  this  proverb,  Phy- 
sician, heal  thyself:  whatsoever  we  have 
heard  done  in  Capernaum,  do  also  here  in 
thy  country, 

Luke  16:14.  And  the  Pharisees  also,  who 
were  covetous,  heard  all  these  thuigs  :  and 
they  derided  him. 

Acts  2:13.  Others  mocking  said,  These 
men  ai'e  full  of  new  wine. 

Acts  13:45,  But  when  the  Jews  saw  the 
multitudes,  they  were  filled  with  envy,  and 
spake  against  those  things  which  were 
spoken  by  Paul,  contradicting  and  blas- 
pheming. 

Acts  i7:18.  Then  certain  philosophers  of 
the  Epicureans,  and  of  the  Stoicks,  encoun- 
tered him.  And  some  said.  What  will  this 
babbler  say  ?  other  some.  He  seemeth  to  be 
a  setter  forth  of  strange  gods  •  because  he 
preached  unto  them  Jesus,  and  the  resur- 
rection. 32.  And  when  they  heard  of  the 
resurrection  of  the  dead,  some  mocked :  and 


othera  said,  We  will   hear   thee  again  of 
this  matter. 

Heb.  10J29.  Of  how  much  sorer  punish- 
ment, suppose  ye,  shall  he  be  thought  worthy, 
who  hath  trodden  mider  foot  the  Son  of 
God,  and  hath  counted  the  blood  of  the 
covenant,  wherewith  he  was  sjuictified,  an 
unholy  thing,  and  hath  done  despite  unto 
the  Spirit  of  grace? 

2  Pet.  3:3.  Knowing  this  first,  that  there 
shall  come  in  the  last  days  scoffers,  walking 
after  their  own  lusts,  4.  And  saying. 
Where  is  the  ])romise  of  his  coming  ?  for 
since  the  fathers  fell  asleep,  all  things  con- 
tinue as  they  v:tre  from  the  beginning  of 
the  creation. 

See  Hatred  ;  Malice  ;  Unbelief. 

INSTANCES  OF:  Ishmael,  Gen.  21:9. 
Children  at  Beth-el,  2  Kin.  2:23,  Ephraim 
and  Manasseh,  2  Chr.  30:10.  Chiefs  of  Ju- 
dah, 2  Chr.  36:16.  Sanballat,  Neh.  4:1. 
Enemies  of  Job,  Job  30:1,9.  Enemies 
of  David,  Psa,  35:15,16.  Rulers  of  Israel. 
Isa.  28:14.  Ammonites,  Ezek,  25:3,  Tyr- 
ians,  Ezek.  26:2,  Heathen,  Ezek.  36:2, 
3.  Soldiers,  Matt,  27:28-30;  Luke  23:36. 
Chief  priests.  Matt,  27:41.  Pharisees,  Luke 
16:14,  The  men  who  held  Jesus.  Luke  22: 
63,64,  Herod,  Luke  23:11.  People  and 
rulers,  Luke  23:35.  Some  of  the  multitude, 
Acts  2:13.     Athenians,  Acts  17:32. 

SCORPION.  A  venomous  insect  com- 
mon in  the  wilderness  through  which  the 
children  of  Israel  journeyed,  Deut.  8:15. 
Power  over,  given  to  the  seventy,  Luke  10: 
19.  Unfit  for  food,  Luke  11:12.  Sting  of, 
in  the  tail.  Rev.  9:10, 

FIGURATIVE:  Of  enemies,  Ezek.  2:6. 
Of  cruelty,  1  Kin.  12:11,14. 

Symbolical:    Rev,  9:3,5,10. 

SCOURGING,  corporal  punishment  by 
stripes.  Prescribed  in  the  Mosaic  law  for 
fornication.  Lev.  19:20;  Deut,  22:18;  for 
other  offenses,  Deut.  25:2.  Forty  stripes 
the  maximum  limit,  Deut,  25:3,  Fak-;!, 
Job  9:23;  of  servants  avenged.  Ex,  21:20. 
Foretold  by  Jesus  as  a  persecution  of  the 
Christians,  Matt.  10:17. 

Of  children,  see  Children,  Correction 
OF;  Punishment, 

INSTANCES  OF:  Of  Jesus,  Matt,  20:19; 
27:26;  Mark  15:15;  John  19:1.  Of  Paul  and 
Silas,  Acts  16:23.  Of  Paul,  Acts  21:32;  22: 
24;  2  Cor.  11:24:25,   Of  Sosthenes,  Acts  18:17. 

FIGURATIVE:  Of  the  oppressions  of 
rulers,  1  Kin,  12:11,  Of  the  evil  tongue, 
Job  5:21. 

See  Assault  Km)  Battery, 

SCRIBE.  A  writer  and  transcriber  of 
the  law,  2  Sam.  8:17;  20:25;  1  Kin.  4:3;  2 
Kin,  12:10;  18:37;  195;  1  Chr,  24:6;  27:32; 
Neh.  13:13;  Jer.  36:12,  King's  secretary, 
2  Kin.  12:10-12;  22:1-14;  Esth,  3:12;  8:9. 
Mustering  officer  of  the  aiTny.  2  Kin.  25; 
19:  2  Chr,  26:11.  Instructors  in  the  law. 
Matt,  7:29;  13:52;  17:10;  23:2,3.  See  Levites. 
Test  Jesus  with  questions,  bringing  to 
Jesus  a  woman  taken  in  adultery,  John  8:3. 


1243 


SCRIBE. 


SECRETARY. 


Membei*s  of  the  council,  Matt.  2:4.  Conspire 
against  Jesus,  Matt.  26:3,57;  27:41;  Mark  14: 
1;  Luke  22:6G.  Hypocrisy  of,  reproved  by 
Jesus,  Matt.  5:20;  9:8;  12:38;  15:1;  16:21;  20: 
18'  21'15 

SCRIPTURES.  The  word  of  God, 
Jer.  30:2.  Interpreted  by  doctors,  John  3: 
10;  7:52.     Inspired,  2  Tim.  3:16. 

See  Word  of  God. 

SEA.  Creation  of,  Gen.  1:9.10;  Psa.  95:5; 
148:4.5.  Limits  of,  estabhshed  by  God,  Psa. 
1:9;  Job  26:10;  38:8;  Psa.  33:7;  Jer.  5:22. 
Cahned  by  Jesus,  Matt.  8:24-26;  Mark  4:37-39. 
Jesus  walked  on,  Matt.  14:25-31.  Dead,  to  be 
given  up  by,  at  the  resiu'rection.  Rev,  20:13, 

Symbolical  :  In  Daniel's  vision.  Dan.  7: 
2,3.  In  John's  apocalyptic  vision,  Rev.  4:6; 
8:8.9;  10:2,5,6,8;  13:1;  15:2;  16:3;  21:1. 

SCURVY,  Lev.  22:22. 

See  SoAB. 

SCYTHIANS,  Col.  3:11. 

SEAL.  1,  A  stamp  used  for  signifying 
documents.  Given  as  a  pledge.  Gen.  38: 
18.  Engraved.  Ex.  28:11,21,36;  39:6,14,30;  2 
Tim.  2:19.  Decrees  signified  by,  1  Kin.  21: 
8;  Esth.  8:8.  Documents  sealed  with  : 
Ahab's  letter,  1  Kin.  21:8;  covenants,  Neh. 
9:38;  10:1;  Isa.  8:16;  decrees,  Esth.  8:8;  Dan. 
6:9;  deeds,  Jer.  32:10.  Treasures  secured 
by,  Deut.  32:34.  Lion's  den  made  sure  by, 
Dan.  6:17;  se]:)ulcher  of  Jesus,  Matt.  27:66. 

Circumcision  a  seal  of  righteousness. 
Rom.  4:11. 

FlfeJURATIVE:  Of  secrecy,  Dan.  12:9; 
Rev.  5:1.  Of  certainty  of  divine  approval, 
John  6:27;  Rom.  15:28;  2  Cor.  1:22;  Eph. 
1:13;  4:30;  Rev.  7:3,4. 

2.  An  ami)hibious  animal.  Skins  of,  ac- 
cording to  the  Revised  Version,  were  used 
as  a  covering  of  the  tabernacle,  Ex.  25:5; 
26:14;  35:7,23;  36:19;  39:34;  Num.  4:25. 

SEAMEN.    See  Mariners. 

SEASONS,  Gen.  1:14;  8:22;  Psa.  104:19; 
Jer.  33:20;  Dan.  2:21;  Matt.  21:41;  24:32; 
Mark  12:2;  Acts  1:7;  1  Thess.  5:1. 

SEBA.  1.  Son  of  Cush,  Gen.  10:7;  1 
Chr.  1:9. 

2.  A  region  in  Ethiopia,  Psa.  72:10;  Isa. 
43:3. 

SEBAT,  the  eleventh  month  (February), 
Zech.  1:7. 

SECOND  DEATH,  Rev.  20:14. 

See  Wicked,  Punishment  of. 

SECRET.  Alms  to  be  given  in,  Matt. 
6:4.  Prayer  to  be  offered  in,' Matt.  6:6.  Of 
others  not  to  be  divulged,  Prov.  25:9;  Matt. 
18:15. 

UNCLASSn<IED  SCRIPTURES  RELAT- 
IN(i  TO:  Deut.  29:29.  The  secret  fhings 
belong  unto  the  Lord  our  God:  but  those 
things  tohich  are  revealed  belong  unto  us 
and  to  our  children  for  ever,  that  loe  may 
do  all  the  words  of  this  law. 

Deut.  31:21.  I  know  their  imagination 
which  they  go  about,  even  now,  before  I 
have  brought  them  into  the  land  which  I 
sware. 

1  Sam.  16;7.  But  the  Lord  said  unto  Sam- 


uel, Look  not  on  his  countenance,  or  on  the 
height  of  his  stature ;  because  I  have  refused 
him :  for  the  Lord  seeth  not  as  man  seeth ; 
for  man  looketh  on  the  outward  appearance, 
but  the  Lord  looketh  on  the  heart. 

2  Sam.  7:20.  And  what  can  David  say 
more  unto  thee  ?  for  thou.  Lord  God,  know- 
est  thy  servant. 

2  Kin.  19:27.  But  I  know  thy  abode,  and 
thy  going  out,  and  thy  coming  in, 

Psa.  25:14.  The  secret  of  the  Lord  is  with 
them  that  fear  him  ;  and  he  will  shew  them 
his  covenant. 

Psa.  44:21.  Shall  not  God  search  this  out? 
for  he  knoweth  the  secrets  of  the  heart. 

Psa.  90:8.  Thou  hast  set  our  iniquities  be- 
fore thee,  our  secret  6'/;/*'  in  the  light  of  thy 
countenance. 

Eccl.  12:14.  For  God  shall  bring  every 
work  into  judgment,  with  every  secret  thing, 
whether  it  be  good,  or  whether  it  be  evil. 

Dan.  2:28.  But  there  is  a  God  in  heaven 
that  revealeth  secrets, 

47.  The  king  answered  unto  Daniel,  and 
said,  Of  a  truth  it  is,  that  your  God  is  a 
God  of  gods,  and  a  Lord  of  kings,  and  a 
revealer  of  secrets,  seeing  thou  couldest  re- 
veal this  secret, 

Amos  3:7.  Surely  the  Lord  God  .  .  . 
revealeth  his  secret  unto  his  servants  the 
prophets, 

Mark  4:22.  For  there  is  nothing  hid,  which 
shall  not  be  manifested;  neither  was  any 
thing  kept  secret,  but  that  it  should  come 
abroad. 

Luke  8:16.  No  man,  when  he  hath  lighted 
a  candle,  covereth  it  with  a  vessel,  or  put- 
teth  it  under  a  bed;  but  setteth  it  on  a 
candlestick,  that  they  which  enter  in  may 
see  the  light.  17.  For  nothing  is  secret, 
that  shall  not  be  made  manifest;  neither 
any  thing  hid,  that  shall  not  be  known  and 
come  abroad. 

Rom.  2:16.  In  the  day  when  God  shall 
judge  the  secrets  of  men  by  Jesus  Christ 
according  to  my  gospel. 

1  Cor.  4:5.  Therefore  judge  nothing  be- 
fore the  time,  until  the  Lord  come,  who 
both  will  bring  to  light  the  hidden  things  of 
darkness,  and  will  make  manifest  the  coun- 
sels of  the  heart :  and  then  shall  every  man 
have  praise  of  God. 

Heb.  4:12.  For  the  word  of  God  is  quick, 
and  powerfiil,  and  sharper  than  any  two- 
edged  sword,  y)iercing  even  to  the  dividing 
asunder  of  soul  and  spirit,  and  of  the  joints 
and  marrow,  and  is  a  discerner  of  the 
thoughts  and  intents  of  the  heai't.  13. 
Neither  is  there  any  creature  that  is  not 
manifest  in  his  sight:  but  all  things  are 
naked  and  opened  unto  the  eyes  of  him 
with  Avhom  we  have  to  do. 

See  Mystery. 

SECRETARY,  2  Ram.  8:17;  2054;!  Kin. 
4:3;  2  Kin.  12:10-12;  18:18,37;  22:1-14;  1  Chr. 
8:9.     Military,  2  Kin.  25: 


27:32;     Esth.  3:12; 
19;  2  Chr.  26:11. 

See  Amanuensis 


Scribe. 


t 


t244 


SECUNDUS. 


SEEKERS. 


SECUNDUS,  a  Thessaloniau  Christian. 
Accoiupaiiies  Paul  from  Coriiitli,  Acts 
20:4-15. 

SECUKITY.  rOR  DEBT:  See  Debt; 
Surety. 

FALSK :  From  the  evils  of  sin.  Promises 
peace  and  loii^-  life.  Job  29:18.  Is  ignorant 
of  God  and  truth,  Psii.  1U:4;  50:21.  Trusts 
in  lies,  Isa.  28:15;  Kev.  3:17.  Is  inconsiderate 
and  forgetful,  Isa.  47:7.  Relies  on  eaithly 
treasures,  Jer.  40:4, 10.  Is  deceived  by  pride, 
Obad.  3;  Kev.  18:7.  Puts  oft'  the  evil  day, 
Amos  0:3.  Leads  to  increased  guilt,  Eccl. 
8:11.  Its  refuges  shall  be  scattered,  Isa.  28: 
17.  Ruin  shall  overtake  it,  Isa.  47:9;  Amos 
9:10. 

God  is  against  it,  Jei\  21:13;  Ezek.  39:0; 
Amos  Q:l.— Bible  Te.vt-Book. 

See  Confidence,  False  ;  Self-Deception  ; 
Self-Dellsion. 

SEDITION.  Charged  against  Paid,  Acts 
24:5.     How  punished,  Acts  5:30,37. 

SEDUCTION,  2  Tim.  3:0,13.  Laws 
concerning,  Ex.  22:10,17;  Deut.  22:23-29. 

See  Rape. 

INSTANCES  OF:  Of  Dinah,  Gen.  34-?. 
Tamar,  2  Sam.  13:1-14. 

SEED.  Every  herb,  tree,  and  grass, 
yields  its  own.  Gen.  1:11,12,29.  Each  kind 
has  its  own  body,  1  Cor.  15:38.  Not  to  be 
mingled  in  sowing,  Lev.  19:19;  Deut.  22:9. 

Parables  concerning,  Matt.  13;  Luke  8. 

Illustrative,  Eccl.  11:6;  Hos.  10:12;  2  Cor. 
9:0;  Gal.  6:7,8. 

Sowing  of,  type  of  burial  of  the  body,  1 
Cor.  15:36-38.— jB/^»/e  Text-Book. 

SEEKERS.  Gen.  49:18.  I  have  waited 
for  thy  salvation,  O  Lord. 

Deut.  4:29.  But  if  from  thence  thou  shalt 
seek  the  Lord  thy  God,  thou  shalt  find  him, 
if  thou  seek  him  Avitli  all  thy  heart  and 
with  all  thy  soul. 

1  Chr.  iO:ll.  Seek  the  Lord  and  his 
strength,  seek  his  face  continuallj^ 

1  Chr.  22:19.  Noav  set  your  heart  and 
your  sold  to  seek  the  Lord  your  God ; 

1  Chr.  28:9.  And  thou,  Solomon  my  son, 
know  thou  the  God  of  ihj  father,  and  serve 
him  witli  a  perfect  heart  and  Avith  a  willmg 
mind:  for  the  Lord  searcheth  all  hearts, 
an<l  imderstandeth  all  the  imaginations  of 
the  thoughts:  if  thou  seek  him,  he  will  be 
fovmd  of  thee ;  but  if  thou  forsake  him,  he 
will  cast  thee  off  for  ever. 

2  Chr.  11:16.  And  after  them  out  of  all 
the  tribes  of  Israel  such  as  set  their  hearts 
to  seek  the  Lord  God  of  Israel  came  to 
Jerusalem,  t( )  sacrifice  unto  the  Lord  God 
of  their  fatliers. 

2  Chr.  15:2.  Hear  ye  me,  Asa,  and  all 
Judah  and  Benjamin;  The  Lord  is  with 
you,  wliile  ye  be  with  him ;  and  if  ye  seek 
him,  he  will  be  fomid  of  you ;  but  if  ye  for- 
sake liim,  he  will  forsake  you.  12.  And 
they  entered  into  a  covenant  to  seek  the 
Lord  God  of  their  fathers  with"  all  their 
heart  and  with  all  their  sovd;  13.  That 
whosoever  would  not  seek  the  Lord  God 


of  Israel  should  be  put  to  death,  whether 
small  or  gi-eat,  whether  man  or  wcjman. 

2  Chr.  26:5.  And  he  souglit  God  in  the 
da^s  of  Zechariah,  who  had  understanding 
in  the  visions  of  God:  and  as  long  as  he 
sought  the  Lord,  God  made  him  to  pi-osper. 

2  Chr.  30:18.  But  Ilezekiah  prayed  for 
them,  Siiying,  The  good  Lord  pardon  every 
one  19.  That  prepareth  his  lieart  to  seek 
God,  the  Lord  God  of  his  fathers,  though 
he  be  not  cleaimed  acc(jrding  to  the  purifi- 
cation of  the  sanctuary. 

2  Chr.  31:21.  And  in  every  work  that  he 
began  in  tlie  service  of  the  house  of  God, 
and  in  the  law,  and  in  the  commandments, 
to  seek  his  God,  he  did  it  \\'\\X\  all  his  heart, 
and  prospered. 

Ezra  8:22.  I  was  ashamed  to  re(juire  of 
the  king  a  band  ol  soldicsrs  and  li(jrsemen 
to  help  us  against  the  enemy  in  the  way : 
because  we  had  spoken  unto  the  king,  say- 
ing, The  hand  of  our  God  ix.  ujion  all  them 
for  good  that  seek  liim;  but  his  i)ower  and 
his  wrath  is  against  all  them  that  forsake 
him. 

Job  5:8.  I  would  seek  unto  God,  and  unto 
God  would  I  commit  my  cause : 

Job  8:5.  If  thou  wonkiest  seek  unto  God 
betimes,  and  make  thy  supplication  to  the 
Almighty;  6.  If  thou  xoert  pure  and  up- 
right ;  surely  now  he  would  aAvake  for  thee, 
and  make  the .  habitation  of  thy  righteous- 
ness prosperous. 

Psa.  9:10.  And  they  that  know  thy  name 
will  put  their  trust  in  thee :  for  thou.  Lord, 
hast  not  forsaken  them  that  seek  thee. 

Psa.  14:2.  The  Lord  looked  down  from 
heaven  upon  the  children  of  men,  to  see  if 
there  w^ere  any  that  did  imderstand,  and 
seek  God. 

Psa.  17:1.  Hear  the  right,  0  Lord,  attend 
unto  my  cry,  give  ear  unto  my  prayer,  that 
goeth  not  out  of  feigned  lips.  2.  Let  my 
sentence  come  forth  from  thy  presence ;  let 
thine  eyes  behold  the  things  that  are  equal. 

Psa.  22:26.  They  shall  ])raise  the  Lord 
that  seek  him : 

Psa.  24:3.  Who  shall  ascend  into  the  hill 
of  the  Lord  ?  or  who  shall  stand  in  his  holy 
l)lace  ?  4.  He  that  hath  clean  hands,  and  a 
pure  heart ;  who  hath  not  lifted  ii]i  his  soul 
unto  vanity,  nor  sworn  deceitfully.  5.  He 
shall  receive  the  blessing  from  the  Lord, 
and  righteousness  from  the  God  of  his  s;i1- 
vation.  6.  This  is  the  generation  of  them 
that  seek  him,  that  seek  thy  face.  O  Jacob. 

Psa.  25:5.  Lead  nie  in  thy  truth,  and  teach 
me:  for  thou  art  the  God  of  my  Siilvation  ; 
on  thee  do  I  wait  all  the  day.  15.  ^Mine 
eyes  are  ever  toward  the  Lord  ;  for  he  shall 
pluck  my  feet  out  of  the  net. 

Psji.  27:4.  One  thing  have  I  desired  of 
the  Lord,  that  will  I  .seek  after:  that  I  may 
dwell  in  the  house  of  the  Lord  all  the  days 
of  my  life,  to  behold  the  beauty  of  the 
Lord,  and  to  inquire  in  his  temple.  8.  V^lien 
tJion  saidsf.  Seek  ye  my  face;  my  heart 
said  unto  thee,  Thy  face,  Lord,  will  I  seek. 


1246 


SEEKERS. 


14.  "Wait  on  the  Lord  :  be  of  good  courage, 
and  he  shall  strengthen  thme  heart :  wait, 
I  say,  on  the  Lord. 

Psa.  33:20.  Our  soid  waiteth  for  the  Lord  : 
he  is  our  help  and  our  shield. 

Psa.  34:4.  I  sought  the  Lord,  and  he  heard 
me,  and  delivered  me  from  all  my  fears. 
10.  The  young  lions  do  lack,  and  suffer 
hunger :  but  they  that  seek  the  Lord  shall 
not  want  any  good  thing. 

Psa.  40:1.  I  waited  patiently  for  the  Lord  ; 
and  he  inclined  unto  me,  and  heard  my  cry. 

2.  He  brought  me  up  also  out  of  an  horrible 
pit,  out  of  the  miry  clay,  and  set  my  feet 
upon  a  rock,  and  established  my  goings. 

3.  And  he  hath  put  a  new  song  in  my  mouth. 
even  praise  unto  our  God :  many  shall  see  it, 
and  fear,  and  shall  trust  in  the  Lord.  4. 
Blessed  is  that  man  that  maketh  the  Lord 
his  trust,  and  respecteth  not  the  proud,  nor 
such  as  turn  aside  to  lies. 

Psa.  42:1.  As  the  hart  panteth  after  the 
water  brooks,  so  panteth  my  soul  after  thee, 

0  God.  2.  My  soul  thirsteth  for  God,  for 
the  living  God :  when  shall  I  come  and  ap- 
pear before  God?  3.  My  tears  have  been 
my  meat  day  and  night,  while  they  con- 
tinually say  unto  me.  Where  is  thy  God? 

4.  When  I  remember  these  t /rings,  I  pour 
out  my  soul  in  me :  for  I  had  gone  with  the 
multitude,  I  went  with  them  to  the  house 
of  God,  with  the  voice  of  joy  and  praise, 
with  a  multitude  that  kept  holyday. 

Psa.  63:1.  O  God,  thou  art  my  God ;  early 
will  I  seek  thee :  my  soul  thirsteth  for  thee, 
my  flesh  longeth  for  thee  in  a  dry  and 
thirsty  land,  where  no  water  is ;  2.  To  see 
thy  power  and  thy  glory,  so  as  I  have  seen 
thee  in  the  sanctuary.  3.  Because  thy  lov- 
ingkindness  is  better  than  life,  my  lips  shall 
praise  thee.     4.  Thus  will  I  bless  thee  while 

1  live :  I  will  lift  up  my  hands  in  thy  name. 

5.  My  soul  shall  be  satisfied  as  with  marrow 
and  fatness;  and  my  mouth  shall  praise 
thee  with  joyful  lips  :  6.  When  I  remember 
thee  upon  my  bed,  atid  meditate  on  thee  in 
the  night  watches.  7.  Because  thou  hast 
been  my  help,  therefore  in  the  shadow  of 
thy  wings  will  I  rejoice.  8.  My  soul  fol- 
loweth  hard  after  thee :  thy  right  hand  up- 
holdeth  me. 

Psa.  69:32.  The  humble  shall  see  this,  a7id 
be  glad :  and  your  heart  shall  live  that  seek 
God. 

Psa.  70:4.  Let  all  those  that  seek  thee  re- 
joice and  be  glad  in  thee :  and  let  such  as 
love  thy  salvation  say  continually.  Let  God 
be  magnified.  5.  But  I  am  poor  and  needy; 
make  haste  unto  me,  O  God :  thou  art  my 
help  and  my  deliverer;  O  Lord,  make  no 
tarrying. 

Psa.  77:1.  I  cried  unto  God  with  my  voice, 
even  unto  God  with  my  voice ;  and  he  gave 
ear  unto  me.  2.  In  thie  day  of  my  trouble 
I  sought  the  Lord :  my  sore  ran  in  the  night, 
and  ceased  not :  my  soul  refused  to  be  com- 
forted. 3.  I  remembered  God.  and  was 
troubled :  I  complained,  and  my  spirit  was 


overwhelmed.  4.  Thou  boldest  mine  eyes 
waking:  I  am  so  troubled  that  I  can- 
not speak.  5.  I  have  considered  the  days 
of  old,  the  years  of  ancient  tunes.  6.  I  call 
to  remembrance  my  song  in  the  night :  I 
commune  with  mine  own  heart:  and  my 
spirit  made  diligent  search.  7.  Will  the 
Loi'd  cast  off  for  ever  ?  and  will  he  be  fa- 
vourable no  more  ?  8.  Is  his  mercy  clean 
gone  for  ever  ?  doth  his  promise  fail  for  ever- 
more? 9.  Hath  God  forgotten  to  be  gra- 
cious ?  hath  he  in  anger  shut  up  his  tender 
mercies  ? 

Psa.  78:34.  When  he  slew  them,  then 
they  sought  him:  and  they  returned  and 
inquired  early  after  God. 

Psa.  81:10.  I  am  the  Lord  thy  God,  which 
brought  thee  out  of  the  land  of  Egypt :  open 
thy  mouth  wide,  and  I  will  fill  it. 

Psa.  83:16.  Fill  their  faces  with  shame; 
that  they  may  seek  thy  name,  O  Lord. 

Psa.  84:2.  My  soul  longeth,  yea,  even 
fainteth  for  the  courts  of  the  Lord:  my 
heai't  and  my  flesh  crieth  out  for  the  living 
God. 

Psa.l05:4.  Seek  the  Lord,  and  his  strength: 
seek  his  face  evermore. 

Psa.  119:2.  Blessed  are  they  that  keep  his 
testimonies,  atid  that  seek  him  with  the 
whole  heart.  10.  With  my  whole  heart 
have  I  sought  thee:  O  let  me  not  wander 
from  thy  commandments.     - 

Psa.  130:5.  I  wait  for  the  Lord,  my  soul 
doth  wait,  and  in  his  word  do  I  hope.  6. 
My  soul  %oaiteth  for  the  Lord  more  than 
they  that  watch  for  the  morning :  /  say, 
more  than  they  that  watch  for  the  morn- 
ing. 

Psa.  143:6.  I  stretch  forth  my  hands  unto 
thee;  my  soul  thirsteth  after  thee,  as  a 
thirsty  land. 

Psa.  145:18.  The  Lord  is  nigh  unto  all 
them  that  call  upon  him,  to  all  that  call 
upon  him  in  truth.  19.  He  will  fulfil  the 
desire  of  them  that  fear  him :  he  also  will 
hear  their  cry,  and  will  save  them. 

Prov.  2:3.  Yea.  if  thou  criest  after  knowl- 
edge, a)id  liftest  up  thy  voice  for  under- 
standing ;  4.  If  thou  seekest  her  as  silver, 
and  searchest  for  her  as  for  hid  treasures ; 
5.  Then  shalt  thou  imderstand  the  fear  of 
the  Lord,  and  find  the  knowledge  of  God. 

Prov.  8:17.  Those  that  seek  me  early  shall 
find  me.  34.  Blessed  is  the  man  that  hear- 
eth  me,  watching  daily  at  my  gates,  wait- 
ing at  the  posts  of  my  doors. 

Prov.  28:5.  They  that  seek  the  Lord  un 
derstand  all  things. 

Song  3:1.  By  night  on  my  bed  I  sought 
him  whom  my  soul  loveth:  I  sought  him, 
but  I  found  him  not.  2.  I  will  rise  now, 
and  go  about  the  city  in  the  streets,  and  in 
the  broad  ways  I  will  seek  him  whom  my 
soul  lovetli :  I  sought  him,  but  I  found  him 
not.  3.  The  watchmen  that  go  about  the 
city  found  me :  to  tnhoin  I  said.  Saw  ye  him 
whom  my  soul  loveth  ?  4.  It  tras  but  a  lit- 
tle that  I  passed  from  them,  but  I  foimd  hirn 


1246 


SEEKERS. 


whom  my  soul  loveth :  I  held  him,  and 
would  not  let  him  go,  until  I  had  brought 
him  into  my  mother's  house,  and  into  the 
chamber  of  her  that  conceived  me. 

Isa.  8:19.  Should  not  a  people  seek  unto 
their  God  ?  for  the  living  to  the  dead  ? 

Isa.  2(5:8.  Yea,  in  the  way  of  thy  judg- 
ments, O  Lord,  have  we  waited  fur  thee ; 
the  desire  of  our  soul  is  to  thy  name,  and  U) 
the  remembrance  of  thee.  9.  With  my  soul 
have  I  desired  thee  in  the  night ;  yea,  with 
my  spirit  within  me  will  I  seek  thee  early : 

Isa.  44:3.  For  I  will  pour  water  upon  him 
that  is  thirsty,  and  iloods  upon  the  dry 
ground:  I  will  pour  my  spirit  upon  thy 
seed,  and  my  blessing  upon  thine  offspring  : 
4.  And  they  shall  spring  uj)  as  among  the 
grass,  as  willows  by  the  water  courses. 

Isa.  45:19.  I  have  not  spoken  in  secret,  in 
a  dark  place  of  the  earth  :  I  said  not  vmto 
the  seed  of  Jacob,  Seek  ye  me  in  vain  :  I  the 
Lord  speak  righteousness,  I  declare  things 
that  are  right.  22.  Look  unto  me,  and  be 
ye  saved,  all  the  ends  of  the  earth :  for  I 
am  God,  and  there  is  none  else. 

Isa.  49:9.  That  thou  mayest  say  to  the 
prisoners.  Go  forth;  to  them  that  are  in 
darkness,  Shew  yourselves.  They  shall  feed 
in  the  ways,  and  their  pastures  sluill  be  in 
all  high  places.  10.  They  shall  not  hunger 
nor  thirst;  neither  shall  the  heat  nor  sun 
smite  them:  for  he  that  hath  mercy  on 
them  shall  lead  them,  even  by  the  springs 
of  water  shall  he  guide  them.  11.  And  I 
will  make  all  my  mountains  a  way,  and  my 
highways  shall  be  exalted.  12.  Behold, 
these  shall  come  from  far:  and,  lo,  these 
from  the  north  and  from  the  west ;  and 
these  from  the  land  of  Sinim.  23.  They 
shall  not  be  ashamed  that  Avait  for  me. 

Isa.  51:1  Hearken  to  me,  ye  that  follow 
after  righteousness,  ye  that  seek  the  Lord  : 
look  unto  the  rock  whence  ye  are  hewn, 
and  to  the  hole  of  the  pit  whence  ye  are 
digged. 

Isa.  55:6.  Seek  ye  the  Lord  Avhile  he  may 
be  found,  call  ye  upon  him  while  he  is  near : 
7.  Let  the  wicked  forsake  his  way,  and  the 
unrighteous  man  his  thoughts :  and  let  him 
return  unto  the  Lord,  and  he  will  have 
mercy  upon  him ;  and  to  our  God,  for  he 
■will  abundantly  pardon. 

Isa.  59:20.  And  the  Redeemer  shall  come 
to  Zion,  and  unto  them  that  turn  from  trans- 
gression in  Jacob,  saith  the  Lord. 

Isa.  61:1.  The  Spirit  of  the  Lord  God  is 
upon  me ;  because  the  Lord  hath  anointed 
me  to  preach  good  tidings  unto  the  meek ; 
he  hath  sent  me  to  bind  up  the  broken- 
hearted, to  proclaim  liberty  to  the  captives, 
and  the  opening  of  the  prison  to  them  that 
are  bound ;  2.  To  proclaim  the  acceptable 
year  of  the  Lord,  and  the  day  of  vengeance 
of  our  God  ;  to  comfort  all  that  mourn ;  3. 
To  appoint  unto  them  that  mourn  in  Zion, 
to  give  imto  them  beauty  for  ashes,  the  oil 
of  joy  for  mourning,  the  garment  of  praise 
for  the  spirit  of  heaviness ;  that  they  might 


be  called  trees  of  righteousness,  the  plant- 
ing of  the  Lord,  that  he  might  be  glorified. 

Jei-.  29:13.  And  ye  sball  seek  me,  and  find 
me,  when  ye  shall  search  for  me  with  all 
your  heart. 

Jer.  42:3.  That  the  Lord  thy  God  may 
shew  us  the  way  wherein  we  may  walk,  and 
the  thing  that  we  may  do. 

Jer,  50:4.  In  those  day.s,  and  in  that  time, 
saith  the  Lord,  the  children  of  Israel  shall 
come,  they  and  the  children  of  Judah  to- 
gether, going  and  weeping :  they  shall  go, 
and  seek  the  Lord  their  God. 

Lam.  3:25.  The  Lord  is  good  unto  them 
that  wait  for  him,  to  the  soul  tliat  seeketh 
him.  26.  It  is  good  that  a  7na?i  should 
both  hope  and  quietly  wait  for  the  salvation 
of  the  Lord.  41.  Let  us  lift  up  our  heart 
with  our  hands  unto  God  in  the  heavens. 

Ezek.  18:21.  But  if  the  wicked  will  turn 
from  all  his  sins  that  he  hath  committed, 
and  keep  all  my  statutes,  and  do  that  which 
is  lawful  and  right,  he  shall  surely  live,  he 
shall  not  die.  22.  All  his  transgressions  that 
he  hath  committed,  they  shall  not  be  men- 
tioned unto  him :  in  his  righteousness  that 
he  hath  done  he  shall  live.  23.  Have  I  any 
pleasure  at  all  that  the  wicked  should  die  ? 
saith  the  Lord  God:  atid  not  that  he  should 
return  from  his  ways,  and  live  ? 

Dan.  9:3.  I  set  my  face  unto  the  Lord 
God,  to  seek  by  prayer  and  supplications, 
Avith  fasting,  and  sackcloth,  and  ashes : 

Hos.  3:5.  Afterward  shall  the  children  of 
Israel  return,  and  seek  the  Lord  their  God, 
and  David  their  king ;  and  shall  fear  the 
Lord  and  his  goodness  in  the  latter  days. 

Hos.  5:15.  I  will  go  aiul  return  to  my 
place,  till  they  acknowledge  their  offence, 
and  seek  my  face  :  in  their  affliction  they 

will  seek  me  i  early.  H  "•  ^'-  earnestly) 

Hos.  10:12.  It  is  time  to  seek  the  Lord, 
till  he  come  and  rain  righteousness  u'^n 
you. 

Joel  2:12.  Therefore  also  noAv,  saith  the 
Lord,  turn  ye  even  to  me  with  all  j-our 
heart,  and  with  fasting,  and  with  weeping, 
and  with  mourning:  13.  And  rend  your 
heart,  and  not  your  garments,  and  turn 
unto  the  Lord  your  God  :  for  he  is  gracious 
and  merciful,  slow  to  anger,  and  of  great 
kindness,  and  rejienteth  him  of  the  evil. 

Amos  5:4.  For  thus  saith  the  Lord  imto 
the  house  of  Isriiel,  Seek  ye  me,  and  ye  shall 
live :  5.  But  sem.  not  Beth-el,  nor  enter  into 
Gilgal,  and  pass  not  to  Beer-sheba :  for  Gil- 
gal  shall  surely  go  into  captivity,  and  Beth-el 
shall  come  to  nought.  6.  Seek  the  Lord, 
and  ye  shall  live ;  lest  he  break  out  like  fire 
in  the  house  of  Joseph,  and  devour  it.  and 
fhe7'e  be  none  to  quench  it  in  I>eth-el.  8. 
Seek  him  that  maketh  the  seven  stars  and 
Orion,  and  turneth  the  shadow  of  death  into 
the  morning,  and  maketh  the  day  dark  with 
night:  that  calleth  for  the  waters  of  the 
sea,  and  poureth  them  out  upon  the  face  of 
the  earth :  The  Lord  is  his  name :  14.  Seek 
good,  and  not  evil,  that  ye  may  hve :  and  so 


124'2 


SEEKERS. 


SEIR. 


the  Lord,  the  God  of  hosts,  shall  be  with 
you,  as  ye  have  spoken. 

Amos  8:13.  And  they  shall  wander  from 
sea  to  sea,  and  from  the  north  even  to  the 
east,  they  shall  run  to  and  fro  to  seek  the 
word  of  the  Lord,  and  shall  not  find  It. 

Zeph.  2:3.  Seek  ye  the  Lord,  all  ye  meek 
of  the  eartli,  wliich  have  wrought  his  judg- 
ment; seek  righteousness,  seek  meekness: 
it  may  he  ye  shall  be  hid  in  the  day  of  the 
Lord's  anger. 

Zech.  8:20.  Thus  saith  the  Lord  of  hosts ; 
It  shall  yet  come  to  pass,  that  there  shall 
come  people,  and  the  inhabitants  of  many 
cities :  21.  And  the  inhabitants  of  one  city 
shall  go  to  another,  saying,  Let  us  go 
speedily  to  pnxy  before  the  Lord,  and  to 
seek  the  Lord  of  hosts :  I  will  go  also.  22. 
Yea,  many  people  and  strong  nations  shall 
come  to  seek  the  Lord  of  liosts  in  Jerusa- 
lem, and  to  pray  before  the  Lord.  23.  Thus 
saith  the  Lord  of  hosts;  In  those  days  it 
shall  come  to  pass,  that  ten  men  shall  take 
hold  out  of  all  languages  of  the  nations,  even 
shall  take  hold  of  the  skirt  of  him  that  is  a 
Jew,  saying,  We  will  go  with  you:  for  we 
have  heard  that  God  Is  with  you. 

Matt.  5:6.  Blessed  are  they  which  do  hun- 
ger and  thirst  after  righteousness :  for  they 
shall  be  filled. 

Matt.  6:33.  But  seek  ye  first  the  kingdom 
of  God,  and  his  righteousness ;  and  all  these 
things  sliall  be  added  unto  you. 

Luke  6:21.  Blessed  are  ye  that  hunger 
now :  for  ye  shall  be  filled. 

Luke  11:9.  And  I  say  unto  you,  Ask,  and 
it  shall  be  given  you;  seek,  and  ye  shall 
find;  knock,  and  it  shall  be  opened  unto 
you.  [Matt.  7:7-12.]  10.  For  every  one  that 
asketli  receiveth ;  and  he  that  seeketh  find- 
eth ;  and  to  him  that  knocketh  it  shall  be 
opened.  11.  If  a  son  shall  ask  bread  of  any 
of  you  that  is  a  father,  will  he  give  him  a 
stone  ?  or  if  he  ask  a  fish,  will  he  for  a  fish 
give  him  a  serpent  ?  12.  Or  if  he  shall  ask 
an  egg,  will  he  offer  him  a  scorpion  ?  13.  If 
ye  theil,  being  evil,  know  how  to  give  good 
gifts  unto  your  childi'en ;  how  much  more 
shall  your  heavenly  Father  give  the  Holy 
Spirit  to  them  that  ask  him  ? 

Luke  13:24.  Strive  to  enter  in  at  the  strait 
gate :  for  many,  I  say  unto  you,  will  seek  to 
enter  in,  and  sliall  not  be  alDle. 

Luke  14:26.  If  any  man  come  to  me,  and 
hato  not  his  fatlier,  anv^.  ^tether,  and  Avife, 
and  cliildren,  and  brethren,  and  sisters,  yea, 
and  his  own  life  also,  he  cannot  be  my  dis- 
ciple. 27.  And  whosoever  doth  not  bear 
his  cross,  and  come  after  me,  cannot  be  my 
disciple.  2H.  For  which  of  you,  intending 
to  build  a  tower,  sitteth  not  d(jwn  first,  and 
counteth  the  cost,  whether  hehuxe  s>/fficie)if 
to  finish  it  /  20.  Lest  haply,  after  lie  hath 
laid  the  foundation,  and  is  not  able  to  finish 
it,  all  that  behold  it  begin  to  mock  him, 
30.  Saying,  This  man  began  to  build,  and 
w;is  not  nblo  to  finish.  31.  Or  what  king, 
going  tu  make  war  against  another  king. 


sitteth  not  down  first,  and  consulteth  wheth- 
er he  be  able  witli  ten  thousand  to  meet  him 
that  cometli  against  him  witli  twenty  thou- 
sand ?  32.  Or  else,  while  the  other  is  yet  a 
great  way  off,  he  sendeth  an  ambassage, 
and  desireth  conditions  of  peace.  33.  So 
likewise,  wliosoever  he  be  of  you  that  for- 
saketh  not  all  that  he  hath,  he  cannot  be 
my  disciple. 

Lvike  10:16.  The  law  aiad  the  prophets 
were  until  John :  since  that  time  the  king- 
dom of  God  is  preachedj  and  every  man 
l^resseth  into  it, 

John  6:37.  All  that  the  Father  giveth  me 
shall  come  to  me ;  and  him  that  cometh  to 
me  I  will  in  no  wise  cast  out. 

Acts  2:21.  And  it  shall  come  to  pass,  that 
whosoever  shall  call  on  the  name  of  the 
Lord  shall  bo  saved. 

Acts  17:27.  That  they  should  seek  the 
Lord,  if  haply  they  might  feel  after  him, 
and  find  him,  though  he  be  not  far  from 
every  one  of  us : 

Rom.  3:11.  There  is  none  that  understand- 
eth,  there  is  none  that  seeketh  after  God. 

Rom.  10:13.  For  whosoever  shall  call 
upon  the  name  of  the  Lord  shall  be  saved. 

Heb.  7:25.  Wherefore  he  is  able  also  to 
save  them  to  the  vittermost  that  come  unto 
God  by  him,  seeing  he  ever  livetli  to  make 
intercession  for  them. 

Heb.  9:28.  So  Christ  was  once  offered  to 
bear  the  sins  of  many ;  and  unto  them  that 
look  for  him  shall  he  appear  the  second 
time  without  sin  unto  salvation. 

Heb.  11:6.  But  without  faith  it  zs  impos- 
sible to  please /*/;«.•  for  he  that  cometh  to 
God  must  believe  that  he  is,  and  that  he  is 
a  rewarder  of  them  that  diligently  seek  him. 

Jas.  4:8.  Draw  nigh  to  Grod,  and  lie  will 
dx\aw  nigh  to  you. 

Rev.  3:20.  Behold,  I  stand  at  the  door,  and 
knock :  if  any  man  hear  my  voice,  and  open 
the  door,  I  will  come  in  to  him,  and  will 
sup  with  him,  and  he  with  me. 

Rev.  21:6.  I  will  give  unto  him  that  is 
atliirst  of  the  fountain  of  the  water  of  life 
freely. 

Rev.  22:17.  And  the  Spirit  and  the  bride 
say,  Come.  And  let  him  that  heareth  say, 
Come.  And  let  hiin  that  is  athirst  come. 
And  whosoever  will,  let  him  take  the  water 
of  life  freely. 

See  Backsliders;  Penitents;  Sin,  Con- 
fession OF;  Forgiveness  of. 

INSTANCES  OF:  Asa,  2  Chr.  14:7.  Je- 
hoshajihat,  2  Chr.  17:3,4.  Uzziah,  2  Clir. 
26:5.  Hezekiah,  2  Chr.  31:21.  Josiah,  2 
Chr.  34:3.  Ezra,  Ezra  7:10. 
34:4.  Daniel,  Dan.  9:3,4. 
2:1,2. 

See  Penitent  ;  Zeal. 

SEEK.    See  Prophet. 

SEGUB.  1.  Son  of  Hiel,  the  rebuilder 
of  .Jericho,  1  Kin.  16:34. 

2.  Grandson  of  Judah,  1  Chr.  2:4,5,21,22. 

SEIR.  1.  A  range  of  hills  trending  south- 
west from  the  Dead  Sea,  Deut.  1-J2.    Along 


David,  Psa. 
The  Magi,  Matt. 


124S 


SEIR. 


SELF-DEFENSE. 


the  route  from  Horeb  to  Kadesh-barnen, 
Deut.  1:1,2.  Children  of  Israel  journey  by, 
Deut.  1:2;  2:1;  33:2.  Originally  inhabited  by 
Horites,  Gen.  14:0;  36:20-30;  Deut.  2:12;  and 
later  by  the  children  of  Esau  after  they 
destroyed  the  Horim,  Deut.  2:12,22,  with 
Gen.  32:3;  33:14,16;  36:8,9;  Num.  24:18;  Deut. 
2:4,5.  The  southern  boundary  of  the  con- 
quests of  Joshua,  Josh.  11:10-18. 

2.  AHorite chief.  Gen.  36:20,21;  iChr.  1:38. 

SEIKATH,  a  city  of  unknown  location, 
Judg.  3:26. 

SEIZIN,  of  real  property. 

See  Land. 

SELA,  called  also  Selah.  A  city  in 
Edom,  2  Kin.  14:7;  Isa.  16:1. 

SELA-HAMMAHLEKOTH,  a  rock 
in  the  wilderness  of  Maon,  1  Sam.  23:28. 

SELED,  a  descendant  of  Jerahmeel,  1 
Chr.  2:30. 

SELEUCIA,  a  city  of  Syria,  on  the 
Mediterranean.     Paul  visits.  Acts  13:4. 

SELF-CONDEMNATION.  2  Sam.  24: 
17.  And  David  spake  unto  the  Lord  when 
he  saw  the  angel  that  smote  the  people,  and 
said,  Lo,  I  have  sinned,  and  I  have  done 
wickedly :  but  these  sheep,  what  have  they 
doiie  ?  let  thine  hand,  I  pray  thee,  be  against 
Me,  and  against  my  father's  house. 

1  Kin.  8:31.  If  any  man  trespass  against 
his  neighbour,  and  an  oath  be  laid  upon 
him  to  cause  him  to  swear,  and  the  oath 
come  before  thine  altar  in  this  house  :  32. 
Then  hear  thou  in  heaven,  and  do,  and 
judge  thy  servants,  condemning  the  wicked, 
to  bring  his  way  upon  his  head ;  and  justi- 
fying the  righteous,  to  give  him  according 
to  his  righteousness. 

Job  9:20.  If  I  justify  myself,  mine  own 
mouth  shall  condemn  me :  if  I  say,  I  am 
perfect,  it  shall  also  prove  me  perverse. 

Prov.  5:12.  How  have  I  hated  instruction, 
and  my  heart  despised  reproof;  13.  And 
have  not  obeyed  the  voice  of  my  teachers, 
nor  inclined  mine  ear  to  them  that  instiiict- 
ed  mel 

Matt.  23:31.  Wherefore  ye  be  witnesses 
unto  yourselves,  that  ye  are  the  children  of 
them  which  killed  the  prophets. 

Matt.  25:24.  Then  he  which  had  received 
the  one  talent  came  and  said,  Lord,  I  knew 
thee  that  thou  art  an  hard  man,  reaping 
where  thou  hast  not  sown,  and  gathering 
where  thou  hast  not  strawed  :  [Luke  19:21, 
22.]  25.  And  I  was  afraid,  and  went  and 
hid  thy  talent  in  the  earth :  lo,  (here  thou 
hast  thai  is  thine.  26.  His  lord  answered 
and  said  unto  him,  Th<nt  wicked  and  sloth- 
ful servant,  thou  knewest  that  I  reap  where 
I  sowed  not,  and  gather  where  I  have  not 
strawed :  27.  Thou  oughtest  therefore  to 
have  put  my  money  to  the  exchangers,  and 
then  at  my  coming  I  should  have  received 
mine  own  with  usuiy. 

Mark  12:1.  And  he  began  to  speak  unto 

them  by  parables.     A  cerfaiji  man  planted 

a  vineyard,  and  set  an  hedge  about  if,  and 

digged  a  place  for  the  wmef at,  and  built  a 

(79)  12 


tower,  and  let  it  out  to  husbandmen,  and 
went  into  a  far  country.  2.  And  at  the  sea- 
son  he  sent  to  the  huslnuidnieu  a  sei'vant, 
that  he  might  receive  from  the  husbandmen 
of  the  fruit  of  the  vineyard.  3.  And  they 
caught  libn,  and  beat  him,  and  sent  }ti)ii 
aAvay  empty.  4.  And  again  he  sent  unto 
them  another  servant;  and  at  him  thev 
cast  stones,  and  woiuuhul  lihn  in  the  head, 
and  sent  Idin  away  shaniet'uUy  handled.  5. 
And  again  he  sent  another ;  and  him  they 
killed,  and  many  others;  beating  some,  and 
killing  some.  6.  Having  yet  therefore  one 
son,  his  wellbeloved,  he  sent  him  also  last 
unto  them,  saying.  They  will  reverence  my 
son.  7.  But  those  husbandmen  said  among 
themselves,  This  is  the  heir;  come,  let  us 
kill  him,  and  the  inheritance  shall  be  our's. 
8.  And  they  took  him,  and  killed  him,  and 
cast  him  out  of  the  vinejard.  9.  AVhat 
shall  therefore  the  loi'd  of  the  vineyard  do  ? 
he  wUl  come  and  destroy  the  husbandmen, 
and  will  give  the  vineyard  unto  others.  10. 
And  have  ye  not  reacl  this  scripture ;  The 
stone  which  the  builders  rejected  is  become 
the  head  of  the  corner:  11.  This  was  the 
Lord's  doing,  and  it  is  marvellous  in  our 
eyes?  12.  And  they  sought  to  lay  hold  on 
him,  but  feared  the  people  :  for  they  knew 
that  he  had  spoken  the  ])arable  against 
them :  and  they  left  him,  and  went  their 
way.     Matt.  21:33-41. 

John  8:9.  And  they  which  heard  it,  being 
convicted  by  their  own  conscience,  went  out 
one  by  one,  beginning  at  the  eldest,  even 
unto  the  last :  and  Jesus  was  left  alone,  and 
the  woman  standing  in  the  midst. 

Acts  22:24.  The  chief  captain  commanded 
him  to  be  brought  into  the  castle,  and  bade 
that  he  should  be  examined  by  scourging ; 
that  he  might  know  wherefore  they  cried 
so  against  him. 

Rom.  2:1.  Therefore  thou  art  inexcusa- 
ble, O  man,  whosoever  thou  art  that  jiidg- 
est:  for  wherein  thou  judgest  another,  thou 
condemnest  thyself ;  for  thou  that  judgest 
doest  the  same  things. 

See  Self- Crimination;  Remorse;  Re- 
pentance. 

INSTANCES  OF:  Achan,  Josh.  7:19-25. 
David,  2  Sam.  12:5-7.  Ahab,  1  Kin.  20: 
39-42. 

SELF-CONFIDENCE.  See  Confi- 
dence, False, 

SELF-CONTROL.  Of  Saul,  1  Sam. 
10:27.  Of  David,  1  Sam.  24:1-15;  26:1-20.  Of 
Jesus,  Matt.  26:62,63;  27:12-14. 

See  Abstinence.  Total;  Graces,  Chris- 
tian ;  Patience  ;  Tact  ;  also,  Rashness. 

SELF-CRIMINATION,  Num.  5:11-27; 
1  Kin.  8:31,32;  Acts  22:24. 

See  Self-Condemnation. 

INSTANCES  OF :    Achan,  Josh.  7:19-25. 

SELF-DECEPTION,  Jas.  1:26. 

See  Confidence.  False;  Security,  False. 

SELF-DP:FENSE,   accused    heard  in, 
Matt.  27:11-14;  Mark  15:2-5;  Luke 23:3;  John 
7:51;  Acts  2:37-40;  22;  23;  24:10-21;  26. 
49 


SELP-DELITSIOK. 


SELF-DENIAL. 


SELF-DELUSION.  A  characteristic 
of  the  wicked,  Psa.  49:18.  Prosperity  fre- 
quently leads  to,  Psa.  3U:G;  Hos.  12:8;  Luke 
12:17-19.  Obstinate  sinners  often  given  up 
to,  Psa.  81:11,12;  Hos.  4:17;  2  Thess.  2:10,11. 

Exhibited  in  tliinking  that:  Our  own 
ways  are  right,  Prov.  14:12;  we  should 
adhere  to  established  wicked  practices,  Jer. 
44:17;  we  are  pure,  Prov,  30:12;  we  are  better 
than  others,  Luke  18:11;  we  are  rich  in  spir- 
itual things,  Rev.  3:17;  we  may  have  peace 
while  in  sin,  Deut.  29:19;  we  ai'e  above  adver- 
sity, Psa.lO:6;  gifts  entitle  us  to  heaven,Matt. 
7:21,22;  privileges  entitle  us  to  heaven.  Matt. 
3:9;  Luke  13:25,26;  God  will  not  punish  our 
sins,  Jer.  5:12;  Christ  will  not  come  to  judge, 
2  Pet.  3:4;  our  lives  will  be  prolonged.  Isa. 
56:12;  Luke  12:19;  Jas.  4:13. 

Frequently  persevered  in  to  the  last, 
Matt.  7:22;  25:11,12;  Luke  13:24,25.  Fatal 
consequences  of.  Matt.  7:23;  24:48-51;  Luke 
12:20;  1  Thess.  5:3. 

EXEMPLIFIED:  Ahab,  1  Kin.20:27  34.  Is- 
raelites, Hos.  12:8.  Jews,  John  8:33,41. 
Chui'ch  of  Laodicea,  Rev,  3:17. — Bible  Text- 
Book. 

See  Confidence,  False  ;  Security,  False. 

SELF-DENIAL.  Gen.  22:12.  And  he 
said.  Lay  not  thine  hand  upon  the  lad, 
neither  do  thou  any  thing  unto  him:  for 
now  I  know  that  thou  fearest  God,  seeing 
thou  hast  not  withheld  thy  son,  thine 
only  son  from  me.     with  vs. 1-12. 

2  Sam.  24:24.  And  the  king  said  unto  Arau- 
nah,  Nay ;  but  I  will  surely  buy  it  of  thee 
at  a  price :  neither  will  I  offer  burnt  offer- 
ings unto  the  Lord  my  God  of  that  which 
doth  cost  me  nothing.  So  David  bought 
the  threshingfloor  and  the  oxen  for  fifty 
shekels  of  silver. 

Psa.  132:3.  Surely  I  will  not  come  into  the 
tabernacle  of  my  house,  nor  go  up  into 
my  bed ;  4.  I  will  not  give  sleep  to  mine 
eyes,  or  slumber  to  mine  eyelids,  5.  Until 
I  find  out  a  place  for  the  Lord,  an  habitation 
for  the  mighty  God  of  Jacob. 

Prov.  16:32.  He  that  is  slow  to  anger  is 
better  than  the  mighty  ;  and  he  that  ruleth 
his  sjjirit  than  he  that  taketh  a  city. 

Prov.  23:2.  Put  a  knife  to  thy  throat,  if 
thou  be  a  man  given  to  appetite. 

Dan.  10:3.  I  ate  no  pleasant  bread,  neither 
came  flesh  nor  wine  in  my  mouth,  neither 
did  I  anoint  myself  at  all,  till  three  whole 
weeks  were  fulfilled. 

Matt.  5:29.  And  if  thy  right  eye  offend 
thee,  pluck  it  out,  and  cast  it  froni  thee :  for 
it  is  profitable  for  thee  that  one  of  thy  mem- 
bers should  perish,  and  not  t/irrt  thy  whole 
body  should  he  cast  into  hell.  30.  And  if 
thy  right  hand  offend  thee,  cut  it  off,  and 
cast  it  from  thee  :  for  it  is  j^rofitable  for  thee 
that  one  of  thy  members  should  perish,  and 
not  that  thy  whole  body  should  he  cast  into 
hell.     Mark  9:43. 

Matt.  8:19.  And  a  certain  scribe  came, 
and  said  unto  him,  Master,  I  will  follow 
thee  whithersoever   thou  goest.    20.    And 


Jesus  saith  unto  him.  The  foxes  have  holes, 
and  the  birds  of  the  air  have  nests;  but  the 
Son  of  man  hath  not  where  to  la,ynis  head. 
[Luke  9:57,58.]  21.  And  another  of  his  dis- 
ciples said  unto  him.  Lord,  suffer  me  first  to 
go  and  bury  my  father.  22.  But  Jesus  said 
unto  him,  Follow  me ;  and  let  the  dead  bury 
their  dead.     Luke  9:59,60. 

Matt.  10:37.  He  that  loveth  father  or 
mother  more  than  me  is  not  worthy  of  me : 
and  he  that  loveth  son  or  daughter  more 
than  me  is  not  worthy  of  me.  38.  And  he 
that  taketh  not  his  cross,  and  folio weth  after 
me,  is  not  worthy  of  me.  39.  He  that  find- 
eth  his  life  shall  lose  it :  and  he  that  loseth 
his  life  for  my  sake  shall  find  it. 

Matt.  13:44.  Again,  the  kingdom  of 
heaven  is  like  unto  treasure  hid  in  a  field ; 
the  which  when  a  man  hath  found,  he  hid- 
eth,  and  for  joy  thereof  goeth  and  selleth 
all  that  he  hath,  and  buyeth  that  field.  45. 
Again,  the  kingdom  of  heaven  is  like  unto 
a  merchant  man,  seeking  goodly  pearls: 
46.  Who,  when  he  had  found  one  pearl  of 
great  price,  went  and  sold  all  that  he  had, 
and  bought  it. 

Matt.  16:24.  Then  said  Jesus  unto  his  dis- 
ciples. If  any  man  will  come  after  me,  let 
him  deny  himself,  and  take  up  his  cross, 
and  follow  me.  25.  For  whosoever  will  save 
his  life  shall  lose  it :  and  whosoever  will 
lose  his  life  for  my  sake  shall  find  it.  Mark 
8:34,35;  Luke  9:23,24. 

Matt.  18:8.  Wherefore  if  thy  hand  or  thy 
foot  offend  thee,  cut  them  off,  and  cast 
thetn  from  thee :  it  is  better  for  thee  to  en- 
ter into  life  halt  or  maimed,  rather  than 
having  two  hands  or  two  feet  to  be  cast  into 
everlasting  fire.  9.  And  if  thine  eye  offend 
thee,  pluck  it  out,  and  cast  if  from  thee :  it 
is  better  for  thee  to  enter  into  life  with  one 
eye,  rather  than  having  two  eyes  to  be  cast 
into  hell  fire.     Mark  9:43. 

Matt.  19:12.  For  there  are  some  eunuchs, 
which  were  so  horn  from  their  mother's 
womb  :  and  there  are  some  eunuchs,  Avhich 
were  made  eunuchs  of  men :  and  there  be 
eunuchs,  which  have  made  themselves  eu- 
nuchs for  the  kingdom  of  heaven's  sake. 
He  that  isable  to  receive  //.let  him  receive  if. 
21.  Jesus  said  unto  him,  It  thou  Avilt  be  per- 
fect, go  andfieW  that  Ihou  hast,and  give  to  the 
poor,  and  thou  shalt  have  treasure  in  heaven : 
and  come  and  follow  me.     Luke  12:33. 

Luke  5:11.  And  when  they  had  brought 
their  ships  to  land,  they  forsook  all,  and 
followed  him.  27.  And  after  these  things 
he  went  forth,  and  saw  a  publican,  named 
Levi,  sitting  at  the  receipt  of  custom  :  and 
he  sjiid  unto  him,  Follow  me.  28.  And  he 
leftall,  rose  up,  and  followed  him.  Mark  2:14. 

Luke  14:26.  If  any  man  come  to  me,  and 
hate  not  his  fathei",  and  mother,  and  wife, 
and  children,  and  brethren,  and  sisters, 
yea.  and  his  own  life  also,  he  cannot  be  my 
disciple.  27.  And  whosoever  doth  not  bear 
his  cross,  and  come  after  me,  cannot  be  my 
disciple.    33.  So  likewise,  whosoever  he  be 


1250 


\ 


SELF-DENIAL. 


of  you  that  forsaketh  not  all  that  he  hath, 
he  cannot  be  my  disciple,     vs.  28-32. 

Luke  18:27.  And  he  eaid,  The  things  which 
ai'B  impossible  with  men  are  possible  with 
God.  28.  Then  Peter  said,  Lo,  we  have  left 
all,  and  followed  thee.  29.  And  he  Siiid  unto 
them,  Verily  i  Siiy  luito  you,  There  is  no 
man  that  hath  left  house,  or  parents,  or 
brethren,  or  wife,  or  children,  for  the  king- 
dom of  God's  Siike,  [Mark  10:29.]  3U.  Who 
shall  not  receive  manifold  more  in  this 
present  time,  and  in  the  world  to  come  life 
everlasting. 

Luke  21:2.  And  ho  sjxwalso  a  certain  poor 
widow  casting  in  thither  two  mites.  3.  And 
he  said.  Of  a  truth  I  s;iy  imto  you,  that  this 
poor  widow  hath  cast  in  more  than  they 
all:  4.  For  all  thesfi  have  of  their  abun- 
dance cast  in  unto  the  offerings  of  God  :  but 
she  of  her  peniu-v  hath  cast  in  all  the  living 
tbat  she  had.     Mark  12:43,44. 

John  12:25.  He  that  loveth  his  life  shall 
lose  it ;  and  he  that  hateth  his  life  in  this 
world  shall  keep  it  unto  life  eternal.  Matt. 
10:25;  Mark  8:35. 

Acts  20:22.  And  now,  behold,  I  go  bound 
in  the  spirit  unto  Jerusalem,  not  knowing 
the  things  that  shall  befall  me  there :  23. 
Save  that  the  Holy  Ghost  witnesseth  in 
every  city,  saying  that  bonds  and  afflictions 
abide  me.  24.  But  none  of  these  things  move 
me,  neither  count  I  my  life  dear  unto  my- 
self, so  that  I  might  finish  my  course  wath 
joy,  and  the  ministry',  Avhicla  1  have  re- 
ceived of  the  Lord  Jesus,  to  testify  the  gos- 
pel of  the  grace  of  God. 

Acts  21:13.  Then  Paul  answered.  What 
mean  ye  to  Aveep  and  to  break  mine  heart  ? 
for  I  am  ready  not  to  be  boimd  only,  but 
also  to  die  at  Jerusalem  for  the  name  of  the 
Lord  Jesus. 

Rom.  6:6,  Knowing  this,  that  ovu'  old  man 
is  crucified  with  /n?7i,  that  the  body  of  sin 
might  be  destroyed,  that  henceforth  we 
should  not  serve  sin. 

Rom.  8:12.  Therefore,  brethren,  we  are 
debtors,  not  to  the  flesh,  to  live  after  the 
flesh.  13.  For  if  ye  live  after  the  flesh,  ye 
shall  die:  but  if  ye  through  the  Spirit  do 
mortify  the  deeds  of  the  body,  ye  shall  live. 
35.  Wiio  shall  separate  us  from  the  love  of 
Christ?  s/iall  tribulation,  or  distress,  or 
persecution,  or  famine,  or  nakedness,  or 
peril,  or  sword?  36.  As  it  is  Avritten,  For 
thy  sake  we  are  killed  all  the  day  long ;  we 
are  accoimted  as  sheep  foi"  the  slaughter. 

Rom.  13:14.  But  put  ye  on  the  Lord  Jesus 
Christ,  and  make  not  provision  for  the 
flesh,  to  fx/fil  the  lusts  thereof. 

Rom.  14:1.  Him  that  is  Avoak  in  the  faith 
receive  ye,  bxf  not  to  doubtful  disputations. 

2.  For  one  believeth  that  he  may  eat  all 
things :  another,  who  is  weak,  eateth  herbs. 

3.  Let  not  him  that  eateth  despise  him  that 
eateth  not ;  and  let  not  him  which  eateth 
not  judge  him  that  eateth :  for  God  hath  re- 
ceived him.  4.  Who  art  thou  that  judgest 
aaiother  man's  servant  ?  to  his  own  master 


he  standeth  or  falloth.  Yea,  he  shall  be 
holden  up :  for  God  is  able  to  make  him 
stand.  5.  One  man  esteemeth  one  day  above 
another :  another  esteemeth  every  day  alike. 
Let  every  man  be  fidly  pei-suaded  in  his 
own  mind.  6.  He  that  regardeth  the  day, 
regardeth  it  unto  the  Lord  ;  and  he  that  re- 
gardeth not  the  day,  to  the  Lord  he  doth 
not  regard  it.  He  that  eateth,  eiiteth  to 
the  Lord,  for  he  giveth  God  thanks;  and  he 
that  eateth  not,  to  the  Lord  he  eateth  not, 
and  giveth  God  thanks.  7.  For  none  of  us 
liveth  to  himself,  and  no  man  dieth  to  him- 
self. 8.  For  whether  we  live,  we  live  inito 
the  Lord  ;  and  whether  we  die,  we  die  unto 
the  Lord :  whether  we  live  therefoi'e,  or  die, 
we  are  the  Lord's.  9.  For  to  this  end  Christ 
both  died,  and  rose,  and  revived,  tbat  he 
might  be  Lord  both  of  the  dead  and  living. 
10.  But  why  dost  thou  judge  thy  brother? 
or  why  dost  thou  set  at  nought  thy  brother  ? 
for  we  shall  all  stand  before  the  judgment 
seat  of  Christ.  11.  For  it  is  written.  As  I 
live,  saith  the  Lord,  eveiy  knee  shall  bow 
to  me,  and  every  tongue  shall  confess  to 
God.  12.  So  then  every  one  of  us  shall  give 
account  of  himself  to  God.  13.  Let  us  iK)t 
therefore  judge  one  another  any  more:  but 
judge  this  rather,  that  no  man  put  a  stum- 
blingblock  or  an  occasion  to  fall  in  A  is 
brother's  w^ay.  14.  I  know,  and  am  per- 
suaded by  the  Lord  Jesus,  that  t/ie)-e  is 
nothing  unclean  of  itself :  but  to  him  that 
esteemeth  any  thing  to  be  imclean,  to  him 
it  is  unclean.  15.  But  if  thy  brother  be 
grieved  with  thy  meat,  now  walkest  thou 
not  charitably.  Destroy  not  him  with  thy 
meat,  for  whom  Christ  died.  16.  Let  not 
then  your  good  be  evil  spoken  of :  17.  For 
the  kingdom  of  God  is  not  meat  and  drink ; 
but  righteousness,  and  peace,  and  joy  in 
the  Holy  Ghost.  18,  For  he  that  in  these 
things  serveth  Christ  is  acceptable  to  God, 
and  approved  of  men.  19.  Let  us  therefore 
follow  after  the  things  which  make  for 
peace,  and  things  wherewith  one  may  edify 
another.  20.  For  meat  destroy  not  the  work 
of  God.  All  things  indeed  ar^jpiu'e;  but  it  is 
evil  for  that  man  who  eiiteth  Avitli  offence. 

21 .  Jt  is  good  neither  to  eat  flesh, nor  to  drink 
wine,  nor  any  t/tiiig  whereby  thy  brother 
stumbleth,  or  is  offended,  or  is  made  Aveak. 

22.  Hast  thou  faith  ?  have  it  to  thyself  be- 
fore God.  Happy  is  he  that  condemneth 
not  himself  in  that  thing  which  he  allow- 
eth. 

Rom.  15:1.  We  then  that  are  strong  ouglit 
t( )  bear  the  infirmities  of  the  weak,  and  ne)t  t<  > 
please  ourselves.  2.  Let  every  one  of  us 
]ilease  /lis  neighboiu'  for  /lis  good  to  edifica- 
tion. 3.  For  even  Christ  ])lcased  not  himself ; 
but,  as  it  is  written,  The  reproaches  of  them 
that  reproached  thee  fell  on  me.  4.  For 
whatsoever  things  were  written  aforetime 
were  written  for  our  learning,  that  we 
through  ]>atience  and  comfort  of  the  scrip- 
tures might  have  hope.  5.  Now  the  God 
of  patience  and  consolation  grant  you  to  be 


1251 


SELF-DENIAL.— Instances  of. 


likeminded  one  toward  another  according 
to  Christ  Jesus : 

1  Cor.  6:12,  All  things  are  lawful  unto  me, 
but  all  things  are  not  expedient :  all  things 
are  lawful  for  me,  but  I  will  not  be  brought 
under  the  power  of  any. 

1  Cor.  8:10.  For  if  any  man  see  thee  which 
hast  knowledge  sit  at  meat  in  the  idol's  tem- 
ple, shall  not  the  conscience  of  him  which  is 
weak  be  emboldened  to  eat  those  things 
which  are  offered  to  idols ;  11.  And  through 
thy  knowledge  shall  the  weak  brother  per- 
ish, for  whom  Christ  died  ?  12.  But  when 
ye  sin  so  against  the  brethren,  and  wound 
then-  weak  conscience,  ye  sin  against  Christ. 
1.3  Wherefore,  if  meat  make  my  brother  to 
offend,  I  Avill  eat  no  flesh  while  the  Avorld 
standeth,  lest  I  make  my  brother  to  offend. 

1  Gov.  9:12.  If  others  be  partakers  of  this 
power  over  you,  are  not  we  rather  ?  Never- 
theless we  have  not  used  this  power;  but 
suffer  all  things,  lest  we  should  hinder  the 
gospel  of  Christ.  15.  I  have  used  none  of 
these  things :  neither  have  I  written  these 
things,  that  it  should  be  so  done  unto  me : 
for  it  were  better  for  me  to  die,  than  that 
any  man  should  make  my  glorying  void. 
18.  What  is  my  reward  then  ?  Verily  that, 
when  I  preach  the  gospel,  I  may  make  the 
gospel  of  Christ  Avithout  charge,  that  I 
abuse  not  my  power  in  the  gospel.  19.  For 
though  I  be  free  from  all  men,  yet  have  I 
made  myself  servant  unto  all,  that  I  might 
gain  the  more.  23.  This  I  do  for  the  gospel's 
sake,  that  I  might  be  partaker  thereof  Avith 
you.  25.  Every  man  that  striveth  for  the 
mastery  is  temperate  in  all  things.  Now 
they  do  it  to  obtain  a  corruptible  crown ; 
but  we  an  incorruptible.  26.  I  therefore  so 
run,  not  as  uncertainly,  so  fight  I,  not  as 
one  that  beateth  the  air:  27.  But  I  keep 
under  my  body,  and  bring  it  into  subjec- 
tion :  lest  that  by  any  means,  when  I  have 
preached  to  others,  I  myself  should  be  a 
castaway. 

1  Cor.  10:23.  All  things  are  lawful  forme, 
but  all  things  are  not  expedient :  all  things 
are  lawful  for  me,  but  all  things  edify  not. 
24.  Let  no  man  seek  his  own,  but  every  man 
anothei''s  wealth. 

2  Cor.  6:3.  Giving  no  offence  in  any 
thing,  that  the  ministry  be  not  blamed : 

Gal.  2:20.  I  am  crucified  with  Christ : 
nevertheless  I  live :  yet  not  I,  but  Christ  liv- 
eth  in  me :  and  the  life  which  I  now  live  in 
the  flesh  I  live  by  the  faith  of  the  Son  of 
God,  who  loved  me,  and  gave  himself 
for  me. 

Gal.  5:16.  This  I  say  then.  Walk  in  the 
Spirit,  and  ye  shall  not  fulfil  the  lust  of  the 
flesh.  17.  For  the  flesh  lusteth  against  the 
Spirit,  and  the  Spirit  against  the  flesh:  and 
these  are  contrary  the  one  to  the  other :  so 
that  ye  cannot  do  the  things  that  ye  would. 
24.  And  they  that  are  Christ's  have  cruci- 
fied the  flesh  with  the  affections  and  lusts. 

Gal.  6:14.  But  God  forbid  that  I  should 
glory,  save  in  tne  cross  of  our  Lord  Jesus 


Christ,  by  whom  the  world  is  crucified  unto 
me,  and  I  unto  the  world. 

Phil.  2:4.  Look  not  every  man  on  his  own 
things,  but  every  man  also  on  the  things  of 
others.    r.s\  5-8. 

Phil.  3:7.  But  what  things  were  gain  to 
me,  those  I  counted  loss  for  Christ.  8.  Yea 
doubtless,  and  I  count  all  things  but  loss  for 
the  excellency  of  the  knowledge  of  Chi'iet 
Jesus  my  Lord :  for  whom  I  have  suffered 
the  loss  of  all  things,  and  do  count  theva  but 
dung,  that  I  may  win  Christ,  9.  And  be 
found  in  him,  not  having  mine  own  right- 
eousness, which  is  of  the  law,  but  that 
which  is  tlu-ough  the  faith  of  Christ,  the 
righteousness  which  is  of  God  by  faith : 

Col.  3:5.  Mortify  therefore  your  members 
which  are  upon  the  earth ;  fornication,  un- 
cleanness,  inordinate  affection,  evil  con- 
cupiscence, and  coveteousness,  which  is 
idolatry: 

2  Tim.  2:4.  No  man  that  warreth  entan- 
gleth  himself  with  the  affairs  of  this  life ; 
that  he  may  please  him  who  hath  chosen 
him  to  be  a  soldier. 

Tit.  2:12.  Teaching  us  that,  denying  un- 
godliness and  worldly  lusts,  we  should  live 
soberly,  righteously,  and  godly,  in  this 
present  world ; 

Heb.  13:13.  Let  us  go  forth  therefore  unto 
him  without  the  camp,  bearing  his  re- 
proach. 

1  Pet.  2:11.  Dearly  beloved,  I  beseech  yoi6 
as  strangers  and  pilgrims,  abstain  from 
fleshly  lusts,  which  war  against  the  soul; 
12.  Having  yovir  conversation  honest 
among  the  Gentiles:  that,  whereas  they 
speak  against  you  as  evildoers,  they  may  by 
yotcr  good  works,  which  they  shall  behold, 
glorify  God  in  the  day  of  visitation.  13. 
Submit  yourselves  to  every  ordinance  of  man 
for  the  Lord's  sake:  whether  it  be  to  the 
king,  as  supreme ;  14.  Or  unto  governors, 
as  unto  them  that  are  sent  by  him  for  the 
punishment  of  evildoers,  and  for  the  praise 
of  them  that  do  well.  15.  For  so  is  the 
will  of  God,  that  with  well  doing  ye  may 
put  to  silence  the  ignorance  of  foolish  men : 
16.  As  free,  and  not  using  your  liberty  for 
a  cloke  of  maliciousness,  but  as  the  servants 
of  God. 

1  Pet.  4:1.  Forasmuch  then  as  Christ  hath 
suffered  for  us  in  the  flesh,  arm  yourselves 
likewise  with  the  same  mind :  for  he  that 
hath  suffered  in  the  flesh  hath  ceased  from 
sin ;  2.  That  he  no  longer  should  live  the 
rest  of  h  is  time  in  the  flesh  to  the  lusts  of 
men,  but  to  the  Avill  of  God. 

3  John  7.  Because  that  for  his  name's 
sake  they  went  forth,  taking  nothing  of  the 
Gentiles. 

Rev.  12:11.  And  they  overcame  him  by 
the  blood  of  the  Lamb,  and  by  the  Avord  of 
their  testimony;  and  they  loved  not  their 
lives  unto  the  death. 

See  Cross  ;  Humility. 

INSTANCES  OF:  Abraham,  Avhen  he  ac- 
corded to  Lot,  his  junior,  his  preference  of 


1252 


SELF-DENIAL. 


SELF-EXA]V[INATION. 


the  land  of  Canaan,  Gen.  13:9,  with  17:8. 
Moses,  in  choosing  rather  to  suffer  affliction 
with  the  people  of  God  than  enjoy  tlie 
pleasures  of  sin,  Heb.  11:25;  in  taking  no 
compensation  from  the  Israelites  for  his 
services,  Num.  16:15.  Samuel,  in  his  admin- 
istration of  justice,  1  Sam.  12:3,4.  The  widow 
of  Zarei^hath,  in  sharing  with  Elijah  the  last 
of  her  sustenance,  1  Kin  17:12-15.  Daniel, 
in  his  abstemiousness,  Dan.  1:8;  in  refus- 
ing rewards  from  Belshazzar,  Dan.  5:16,17. 
Esther,  in  risking  her  life  for  the  deliverance 
of  her  people,  Esth.  4:16.  The  Rechabites, 
in  refusing  to  drink  wine  or  strong  drink, 
or  even  to  plant  vineyards.  Jer.  35:6,7. 

Peter  and  other  a]iostles,  in  abandoning 
their  vocations  and  following  Jesus,  Matt.  4: 
20;  9:9;  Mark  1:16-2U;  2:14;  Luke  5:11,27,28; 
in  forsaking  all  and  following  Jesus,  Matt. 
19:27;  Mark  1U:28.  The  widow,  who  cast 
her  all  into  the  treasury,  Luke  21:4.  The 
early  Christians,  in  having  everything  in 
common,  Acts  2:44,45;  4:34.  Joses,  in  selling 
his  possessions,  and  giving  all  that  he  re- 
ceived to  the  apostles.  Acts  4:36,37.  Paul, 
in  not  counting  even  his  life  dear  to  himself, 
Acts  20:24;  Phil.  3:7,8;  in  not  coveting  any 
man's  silver  or  gold  or  apparel.  Acts  20: 
33;  in  laboring  for  his  own  suppoi't  Avhile  he 
also  taught.  Acts  20:34,35;  1  Cor.  4:12.  10:33. 

SELF-EXALTATION.  Job  12:3.  But 
I  have  understanding  as  well  as  you ;  I  am 
not  inferior  to  you :  yea,  who  knoweth  not 
such  things  as  these  ? 

Ezek.  31:10.  Therefore  thus  saith  the  Lord 
God  ;  Because  thou  hast  lifted  up  thyself  in 
height,  and  he  hath  shot  up  his  top  among 
the  thick  boughs,  and  his  heart  is  lifted  up 
in  his  height ;  11.  I  have  therefore  delivered 
him  into  the  hand  of  the  mighty  one  of  the 
heathen ;  he  shall  surely  deal  with  him :  I 
have  driven  him  out  for  his  wickedness.  12. 
And  strangers,  the  terrible  of  the  nations, 
have  cut  him  off,  and  have  left  him:  upon  the 
mountains  and  in  all  the  valleys  his  branches 
are  fallen,  and  his  boughs  are  broken  by  all 
the  rivers  of  the  land ;  and  all  the  people  of 
the  earth  are  gone  down  from  his  shadow, 
and  have  left  him.  1 3.  Upon  his  ruin  shall  all 
the  fowls  of  the  heaven  remain,  and  all  the 
beasts  of  the  field  shall  be  upon  his  branches : 
14.  To  the  end  that  none  of  all  the  trees 
by  the  waters  exalt  themselves  for  their 
height,  neither  shoot  up  their  top  among  the 
thick  iDoughs,  neither  their  trees  stand  up 
in  their  height,  all  that  drink  water:  for 
they  are  all  delivered  unto  death,  to  the 
nether  parts  of  the  earth,  in  the  midst  of 
the  children  of  men,  with  them  that  go 
down  to  the  pit. 

Obad.  3.  The  pride  of  thine  heart  hath 
deceived  thee,  thou  that  dwellest  in  the 
clefts  of  the  rock,  whose  habitation  is  high ; 
that  saith  in  his  heart,  Who  shall  bring  me 
down  to  the  ground  ?  4.  Though  thou  exalt 
thyself  as  the  eagle,  and  though  thou  set  thy 
nest  among  the  stars,  thence  will  I  bring 
thee  down,  saith  the  Lord. 


Luke  14:7.  And  he  put  forth  a  parable  to 
those  which  were  bidden,  wlien  he  marked 
how  they  chose  out  the  chief  rooms;  sjiying 
unto  them,  8,  When  thou  art  bidden  of 
any  man  to  a  wedding,  sit  not  down  in  the 
highest  room  ;  lest  a  more  honourable  man 
tlum  thou  be  bidden  of  him;  9.  And  he 
that  bade  thee  and  liini  come  and  say  to 
thee,  Give  this  man  i)lace ;  and  thou  begin 
with  shame  to  take  the  lowest  room.  10. 
But  when  thou  art  bidden,  go  and  sit  down 
in  the  lowest  room;  that  when  he  that  bade 
thee  cometh,  he  may  say  unto  thee,  Friend, 
go  up  higher:  then  shalt  thou  have  worsinp 
in  the  presence  of  them  that  sit  at  meat 
with  thee.  11.  For  whosoever  exalteth  liim- 
self  shall  be  abased ;  and  he  that  humbleth 
himself  shall  be  exalted. 

2  Cor.  10:5.  Casting  down  imaginations, 
and  every  high  thing  that  exalteth  itself 
against  the  knowledge  of  God,  and  bringing 
into  captivity  every  thought  to  the  obedi- 
ence of  Christ ;  17.  But  he  that  glorieth, 
let  hun  glory  in  the  Lord.  18.  For  not  he 
that  commendeth  himself  is  approved,  but 
whom  the  Lord  commendeth. 

Gal.  6:3.  If  a  man  think  himself  to  be 
something,  when  he  is  nothing,  he  deceiv- 
eth  himself. 

2  Thess.  2:4.  Who  opposeth  and  exalteth 
himself  above  all  that  is  called  God,  or  that 
is  worshipped ;  so  that  he  as  God  sitteth  in 
the  temple  of  God,  shewing  himself  that  he 
is  God. 

See  Pride;  Selfishness;  Self-Right- 
eousness. 

INSTANCES  OF :  Pharaoh,  Ex.  9:17.  Ko- 
rah,  Dathan,  and  Abiram,  Nimi.  16:1-3. 
Sennacherib,  2  Chr.  32:9-19.  Prince  of  Tvre. 
making  himself  God,  Ezek.  28:2,9.  Nebu- 
chadnezzar, Dan.  4:30;  5:20.  Belshazzar, 
Dan.  5:23.  Simon  the  sorcerer.  Acts  8:9. 
Herod,  when  defied  by  the  people.  Acts  12: 
20-23. 

SELF-EXAMINATION.  Job  13:23. 
How  many  are  mine  iniquities  and  sins? 
make  me  to  know  my  transgression  and 
mj'  sin. 

Psa.  4:4.  Stand  in  awe,  and  sin  not :  com- 
mune with  your  own  heart  upon  your  bed, 
and  be  still. 

Psa.  19:12.  Who  can  understand  /lis  er- 
rors? cleanse  thou  me  from  secret  favlfs. 

Psa.  2ij:2.  Examine  me,  O  Lord,  and 
prove  me  ;  try  my  reins  and  my  heart. 

Psa.  77:6.  I  call  to  remembrance  my  song 
in  the  night :  I  commune  Avith  mine  own 
heart :  and  my  spirit  made  diligent 
search. 

Psa.  119:59.  I  thought  on  n\y  ways,  and 
turned  my  feet  unto  thy  testimonies. 

Psa.  139:23.  Search  me,  O  God,  and  know 
my  heart :  try  me,  and  know  my  thoughts : 
24.  And  see  if  there  be  any  wicked  way  in 
me.  and  lead  me  in  the  way  everlasting. 

Jer.  17:9.  The  heart  is  deceitful  above 
all  tliiiifjs,  and  desperately  >  wicked  :  Avho  can 
know  ir?  I'K.  v.sick] 


1253 


SELF-EXAMINATION. 


SELFISHNESS. 


Lam.  3:40.  Let  us  search  and  try  our 
ways,  and  turn  again  to  the  Lord. 

Hag.  1:7.  Thus  saith  the  Lord  of  hosts; 
Consider  your  Avays. 

Matt.  26:22.  And  they  were  exceeding 
sorrowful,  and  began  every  one  of  them  to 
say  unto  him,  Lord,  is  it  I  ?    Mark  14:19. 

i  Cor.  11:27.  Wherefore  whosoever  shall 
eat  this  bread,  and  drink  this  cup  of  the 
Lord,  unworthily,  shall  be  guilty  of  the 
body  and  blood  of  the  Lord.  28.  But  let  a 
man  examine  himself,  and  so  let  him  eat  of 
that  bread,  and  drink  of  that  cup.  31.  For 
if  we  would  judge  ourselves,  we  should  not 
be  judged. 

2  Cor.  13:5.  Examine  yourselves,  whether 
ye  be  in  the  faith ;  prove  your  own  selves. 
Know  ye  not  your  own  selves,  how  that 
Jesus  Christ  is  in  you,  except  ye  be  repro- 
bates ? 

Gal.  6:3.  For  if  a  man  think  himselt  to  be 
something,  when  he  is  nothing,  he  deceiv- 
eth  himself.  4.  But  let  every  man  prove  his 
own  work,  and  then  shall  he  have  rejoicing 
in  himself  alone,  and  not  in  another.  5.  For 
every  man  shall  bear  his  own  bm-den. 

See  Meditation  ;  Repentance  ;  Sin,  Con- 
fession OF. 

SELF-INDULGENCE.  INSTANCES 
OF:  Solomon,  Eccl.  2:10.  The  rich  fool, 
Luke  12:16-20.     Dives,  Luke  16:19. 

See  Gluttony  ;  Idleness  ;  Slothfulness  ; 
also  Self -Denial. 

SELFISHNESS.  Gen.  4:9.  And  the 
Lord  said  unto  Cain,  Whei'e  is  Abel  thy 
brother?  And  he  said,  1  know  not:  Am  I 
my  brother's  keeper  ? 

Num.  32:6.  And  Moses  said  unto  the  chil- 
dren of  Gad  and  to  the  children  of  Reuben, 
Shall  your  brethren  go  to  war,  and  shall  ye 
sit  here  ? 

Psa.  38:11.  My  lovers  and  my  friends 
stand  aloof  from  my  sore ;  and  my  kinsmen 
stand  afar  oft. 

Prov.  11:26.  He  that  withholdeth  corn, 
the  people  shall  curse  him :  but  blessing 
sJiall  be  upon  the  head  of  him  that  sell- 
eth  it. 

Prov.  18:17.  He  that  is  first  in  his  own 
cause  seemeth  just  •,  but  his  neighbour  com- 
eth  and  searcheth  him. 

Prov.  24:11.  If  thou  forbear  to  deliver 
tJiem  that  are  drawn  unto  death,  and  those 
that  are  ready  to  be  slain;  12.  If  thou  say- 
est.  Behold,  we  knew  it  not;  doth  not  he 
that  pondereth  the  heart  consider  it  f  and 
he  that  keepeth  thy  soul,  doth  not  he  know 
itf  and  shall  not  he  render  to  ewer?/ man 
according  to  his  works  ? 

Prov.  28:27.  He  that  giveth  imto  the  poor 
shall  not  lack  :  but  he  that  hideth  his  eyes 
shall  have  many  a  curse. 

Ezek.  34:18.     Seemeth 
iinto  you  to  have  eaten 
ture,  but  ye  must  tread 
feet  the  residue  of  your 
have  dnmk  of  the  deep  waters,  but  ye  must 
foul  tlie  residue  with  your  feet  ? 


it  a  small  thing 
u])  the  good  pas- 
down  with  your 
pastures?   and  to 


Mic.  3:11.  The  heads  thereof  judge  for  re- 
ward, and  the  priests  thereof  teach  for  hire, 
and  the  prophets  thei'eof  divine  for  money ; 
yet  will  they  lean  upon  the  Lord,  and  say, 
7s  not  the  Lord  among  us  ?  none  evil  can 
come  upon  us. 

Hag.  1:4.  Is  it  time  for  you,  O  ye,  to  dwell 
in  your  cieled  houses,  and  this  house  lie 
waste?  9.  Ye  looked  for  much,  and,  lo,  it 
came  to  little ;  and  when  ye  brought  it 
home,  I  did  blow  upon  it.  Why  ?  saith  the 
Lord  of  hosts.  Because  of  mine  house  that 
is  waste,  and  ye  run  every  man  unto  his 
own  house.  10.  Therefore  the  heaven  over 
you  is  stayed  from  dew,  and  the  earth  is 
stayed  from  her  fruit. 

Zech.  7:6.  When  ye  did  eat,  and  when  ye 
did  drink,  did  not  ye  eat  for  yourselves,  and 
drink  for  yourselves  f 

Mai.  1:10.  Who  is  there  even  among  you 
that  would  shut  the  doors  for  nought? 
neither  do  ye  kindle  _^re  on  mine  altar  for 
nought. 

Matt.  19:21.  Jesus  said  unto  him,  If  thou 
wilt  be  perfect,  go  and  sell  that  thou  hast, 
and  give  to  the  poor,  and  thou  shalt  have 
treasure  in  heaven:  and  come  and  follow 
me.  22.  But  when  the  young  man  heard  that 
saying,  he  went  away  sorrowful :  for  he  had 
great  possessions. 

Luke  6:32.  If  ye  love  them  which  love 
you,  what  thank  have  ye  ?  for  sinners  also 
love  those  that  love  them.  33.  And  if  ye  do 
good  to  them  which  do  good  to  you,  what 
thank  have  ye  ?  for  sinners  also  do  even  the 
same.  34.  And  if  ye  lend  to  tJann  of  whom 
ye  hope  to  receive,  what  thank  have  ye? 
for  sinners  also  lend  to  sinners,  to  receive  as 
much  again. 

Rom.  14:15.  But  if  thy  brother  be  grieved 
with  tJiy  meat,  now  walkest  tliou  not  char- 
itably. Destroy  not  him  with  thy  meat,  for 
whom  Christ  died. 

Rom.  15:1.  We  then  that  are  strong' 
ought  to  bear  the  mfirmities  of  the  weak, 
and  not  to  please  ourselves.  2.  Let  every 
one  of  us  please  his  neighboiu*  for  his  good 
to  edification.  3.  For  even  Christ  pleased 
not  himself ; 

1  Cor.  10:24.  Let  no  man  seek  his  own, 
but  every  man  another's  v^ealth. 

2  Cor.  5:15.  He  died  for  all,  that  they 
which  live  should  not  henceforth  live  unto 
themselves,  but  unto  him  which  died  for 
them,  and  I'ose  again. 

Gal.  6:2.  Bear  ye  one  another's  burdens, 
and  so  fulfil  the  law  of  Christ. 

Phil.  2:4.  Look  not  every  man  on  his  own 
things,  but  every  man  also  on  the  things  of 
others.  20.  I  have  no  man  likeminded,  who 
will  naturally  care  for  your  state.  21.  For 
all  seek  their  own,  not  the  things  which  are 
Jesus  Christ's. 

2  Tim.  3:2.  For  men  shall  be  lovers  of  their 
own  selves,  covetous,  boasters,  proud,  blas- 
phemei-s,  disobedient  to  parents,  unthank- 
ful, unholy,  3.  Without  natural  affection, 
trucebreakers,  false  accusers,   incontinent, 


1254 


SELFISHNESS. 


SELF-RIGHTEOUSNESS. 


fierce,  despisers  of  those  that  are  good,  4. 
Traitore,  hetidy,  highniinded,  lovei-s  of 
pleasures  more  than  lovere  of  God ; 

Jas.  2:15.  If  a  brother  or  sister  be  naked, 
and  destitute  of  daily  food,  1(5.  And  one  of 
yon  say  unto  them.  Depart  in  peace,  be  ye 
warmed  and  filled ;  notwithstanding  ye  give 
them  not  those  things  which  are  needful  to 
the  body ;  what  dotJi  it  profit  ? 

1  John  3:17.  Whoso  hath  this  world's 
good,  and  seeth  his  brother  have  need,  and 
shutteth  up  his  bowels  of  coiiipatision  from 
him,  how  dwelleth  the  love  of  God  in  him  ? 

See  LiBKRALiTY ;  Poor  ;  Unselfishness. 

SP:LF-KIGHTE0USNESS.  Num.  IG: 
3.  And  thej^  gathered  themselves  together 
against  Moses  and  against  Aaron,  and  said 
imto  them.  Ye  take  too  much  upon  you,  see- 
ing all  the  congregation  are  holy,  every  one 
of  them,  and  the  Lord  is  among  them: 
wherefore  then  lift  ye  up  yoiu'selves  above 
the  congi'egatioii  of  the  Lord  ? 

Deut.  9:4.  Speak  not  thou  in  thine  heart, 
after  that  the  Lord  thy  God  hath  cast  them 
out  from  before  thee,  saying,  For  my  right- 
eousness the  Lord  hath  brought  me  in  to 
possess  this  land :  but  for  the  wickedness  of 
these  nations  the  Lord  doth  drive  them  out 
from  before  thee.  5.  Not  for  thy  righteous- 
ness, or  for  the  uprightness  of  thine  heart, 
dost  thou  go  to  possess  their  land :  but  for 
the  wickedness  of  these  nations  the  Lord 
thy  God  doth  drive  them  out  from  before 
thee,  and  that  he  may  perform  the  word 
which  the  Lord  sware  unto  thy  fathers, 
Abraham,  Isaac,  and  .lacob.  6.  Understand 
therefore,  that  the  Lord  thy  God  giveth 
thee  not  this  good  land  to  possess  it  for  thy 
righteousness;  for  thou  art  a  stiffnecked 
people. 

1  Sam.  2:9.  He  will  keep  the  feet  of  his 
saints,  and  the  wicked  shall  be  silent  in 
darkness ;  for  by  strength  shall  no  man  pre- 
vail. 

Job  6:13.  Is  not  my  help  in  me?  and,  is 
wisdom  driven  quite  from  me  ? 

Job  11:4.  For  thou  hast  said.  My  doctrine 
is  pure,  and  I  am  clean  in  thine  eyes.  ,5. 
But  oh  that  God  would  speak,  and  open  his 
lips  against  thee;  6.  And  that  he  would 
shew  thee  the  secrets  of  wisdom,  that  they 
are  double  to  that  which  is !  Know  there- 
fore that  God  exacteth  of  thee  less  than 
thine  iniquity  deserveth. 

Job  12:2.  No  doubt  but  ye  are  the  people, 
and  wisdom  shall  die  with  you. 

Job  13:3.  Surely  I  would  speak  to  the  Al- 
mighty, and  I  desire  to  reason  with  God. 
13.  Hold  your  peace,  let  me  alone,  that  I 
may  speak,  and  let  come  on  me  what  will. 
1.5.  Though  he  slay  me.  yet  will  I  trust  in 
him:  but  I  will  maintain  mine  own  ways 
before  him.  18.  Behold  now,  I  have  ordered 
wy  cause;  I  knoAV  that  I  shall  be  justified. 
19.  Who  is  he  that  will  plead  with  me?  for 
now,  if  I  hold  my  tongue,  I  shall  give  up  the 
ghost. 

Job  16:17.  Not  for  any  injustice  in  mine 


hands:  also  my  prayer  Is  pure.  18.  O  earth, 
cover  not  thou  my  blood,  and  let  my  cry 
have  no  place. 

Job  18:2.  How  long  vill  it  he  ere  ye  make 
an  end  of  words  ?  mark,  and  afterwards  we 
will  speak.  3.  Wherefore  are  we  counted 
as  beasts,  and  reputed  vile  in  yoiu-  sight? 
4.  He  teareth  himself  in  his  anger:  sliall 
tlie  earth  be  forsaken  for  thee  ?  and  shall 
the  rock  be  removed  out  of  his  place? 

Job  21:27.  Behold,  I  know  your  thoughts, 
and  the  devices  tchich  ye  wrongfully  im- 
agine against  me.  28.  For  ye  say.  Where 
is  the  house  of  the  prince  ?  and  where  are 
the  dwelling  places  ot  the  wicked  ?  29.  Have 
ye  not  asked  them  that  go  by  the  way?  and 
do  ye  not  know  their  tijkens, 

Job  22:2.  C'an  a  man  be  profitable  untr> 
God,  as  he  that  is  wise  may  be  profitable 
unto  himself?  3.  /.s- ?7  any  pleasure  to  the 
Almighty,  that  thou  ai"t  righteous?  or  is  it 
gain  to  /liiii,  that  thou  makest  thy  ways 
perfect  ? 

Job  32:1 .  So  these  three  men  ceased  to 
answer  Job,  because  he  vu(s  righteous  in  his 
own  eyes.  2.  Then  was  kindled  the  Avrath 
of  Elihu  the  son  of  Barachel  the  Biizite,  of 
the  kindred  of  Ram:  against  Job  was  his 
wrath  kindled,  because  he  justified  himself 
rather  than  God. 

Job  33:8.  Surely  thou  hast  spoken  in  mine 
hearing,  and  I  have  heard  the  voice  of  thy 
words,  saying,  9.  I  am  clean  without  trans- 
gression, I  am  innocent;  neither  2S  there  in- 
iquity in  me. 

Job  35:2.  Thinkest  thou  this  to  be  right. 
that  thou  saidst.  My  rightet)usness  is  more 
than  God's  ?  7.  If  thou  be  righteous,  what 
givest  thou  him?  or  what  receiveth  he  oi 
thine  hand?  8.  Thy  wickedness  may  huri 
a  man  as  thou  art ;  and  thy  righteousness 
may  profit  the  son  of  man. 

Psa.  10:5.  His  ways  are  always  grievous ; 
thy  judgments  are  far  above  out  of  his 
sight :  as  for  all  his  enemies,  he  pufl'eth  at 
them.  6.  He  hath  said  in  his  heart,  I  shall 
not  be  moved :  for  I  shall  never  he  in  ad- 
versity. 

Prov.  12:15.  The  way  of  a  fool  is  right  in 
his  own  eyes:  but  he  that  heai'keneth  unto 
counsel  is  wise. 

Prov.  14:12.  There  is  a  way  Avhich  seem- 
eth  right  unto  a  man,  but  the  end  thereof 
(tre  the  ways  of  death. 

Prov.  16:2.  All  the  ways  of  a  man  (ire 
clean  in  his  own  eyes ;  but  the  Lord  weigh- 
eth  the  spirits. 

Prov.  20:6.  Most  men  will  proclaim  eveiy 
one  his  own  goodness :  but  a  faithful  man 
who  can  find  ? 

Prov.  21 :2.  Everj^  way  of  a  man  is  right 
in  his  own  eyes:  but  the  Lord  pondereth 
the  hearts. 

Prov.  25:14.  Whoso  boasteth  himself  of  a 
false  gift  is  like  clouds  and  wind  without 
rain.  27.  It  is  not  good  to  eat  much  honey : 
so  for  men  to  search  their  oAvn  glory  is  not 
glory. 


» 


1255 


SELF-RIGHTEOUSNESS. 


Prov.  26:12.  Seest  thou  a  man  wise  in  his 
own  conceit?  thei'e  is  more  hope  of  a  fool 
than  of  him. 

Prov.  27:3.  Let  another  man  praise  thee, 
and  not  thine  own  mouth ;  a  stranger,  and 
not  thine  own  lips, 

21.  As  the  finin.^  ^ot  for  silver,  and  the 
furnace  for  gold ;  so  is  a  man  to  his  praise. 

Prov.  28:13.  He  that  covereth  his  sins 
shall  not  prosper:  but  whoso  confesseth 
and  forsaketh  them  shall  have  mercy.  2Q. 
He  that  trusteth  in  his  own  heart  is  a  fool : 
but  whoso  walketh  wisely,  he  shall  be  de- 
livered. 

Prov.  30:12.  There  is  a  generation  tJiat  are 
pure  in  their  own  eyes,  and  yet  is  not  washed 
from  their  filthiness.  13.  There  is  a  genera- 
tion, O  how  lofty  are  their  eyes  1  and  their 
eyelids  are  lifted  up. 

Isa.  5:21.  Woe  unto  them  that  are  wise  in 
their  own  eyes,  and  prudent  in  their  own 
sight  1 

Isa.  28:17.  Judgment  also  will  I  lay  to  the 
line,  and  righteousness  to  the  plummet:  and 
the  hail  shall  sweep  away  the  refuge  of  lies, 
and  the  waters  shall  ovei'flow  the  hiding 
place.  20.  The  bed  is  shorter  than  that  a 
man  can  stretch  himself  07i  it:  and  the 
covering  narrower  than  that  he  can  wrap 
himself  in  it. 

Isa.  47:7.  And  thou  saidst,  I  shall  be  a 
lady  for  ever:  so  that  thou  didst  not  lay 
these  things  to  thy  heart,  neither  didst 
remember  the  latter  end  of  it. 

Isa.  50:11.  Behold,  all  ye  that  kindle  a 
fire,  that  compass  yotirsehies  about  with 
sparks :  walk  in  the  light  of  your  fire,  and 
in  the  spai-ks  that  ye  have  kindled.  This 
shall  ye  have  of  mine  hand;  ye  shall  lie 
down  in  sorrow. 

Isa.  64:6.  But  we  are  all  as  an  unclean 
thing,  and  all  our  righteousnesses  are  as 
filthy  rags ; 

Isa.  65:3.  A  people  that  provoketh  me  to 
anger  continually  to  my  face;  that  sacri- 
ficeth  in  gardens,  and  burneth  incense  upon 
altars  of  brick;  4.  "Which  remain  among 
the  graves,  and  lodge  in  the  monuments, 
which  eat  swine's  flesh,  and  broth  of  abom- 
inable things  is  in  their  vessels;  5.  Which 
say.  Stand  by  thyself,  come  not  near  to  me ; 
for  I  am  holier  than  thou.  These  are  a 
smoke  in  my  nose,  a  fire  that  burneth  all 
the  day. 

Jer.  2:13.  For  my  people  have  committed 
two  evils ;  they  have  forsaken  me  the  foun- 
tain of  living  waters,  and  hewe<l  Ihem  out 
cisterns,  broken  cisterns,  that  can  hold  no 
water.  22.  For  though  thou  wash  thee 
with  nitre  flye,  R.  V.],  and  take  thee  much 
sope,  yet  thine  iniquity  is  marked  before 
me,  saith  the  Lord  God.  23.  How  canst 
tliou  say,  I  am  not  polluted,  I  have  not 
gone  after  Baalim  ?  see  thy  way  in  the  val- 
ley, know  what  thou  hast  done :  34.  Also 
in  thy  skirts  is  found  the  blood  of  the  souls 
of  the  poor  innocents:  I  have  not  found  it 
by  secret  search,  but  upon  all  these.    35. 


Yet  thou  sayest.  Because  I  am  innocent, 
surely  his  anger  shall  turn  from  me.  Be- 
hold, I  will  plead  with  thee,  because  thou 
sayest,  I  have  not  sinned. 

Jer.  7:4.  Trust  ye  not  in  lying  words,  say- 
ing, The  temple  of  the  Lord,  The  temple  of 
the  Lord,  The  temple  of  the  Lord,  are  these. 

Jer.  8:8.  How  do  ye  say,  We  are  wise, 
and  the  law  of  the  Lord  is  with  us  ?  Lo, 
certainly  in  vain  made  he  it;  the  pen  of 
the  scribes  is  in  vain. 

Jer.  17:5.  Thus  saith  the  Lord  ;  Cursed  he 
the  man  that  trusteth  in  man,  and  maketh 
flesh  his  arm,  and  whose  heart  departeth 
from  the  Lord. 

Jer.  49:4.  Wherefore  gloriest  thou  in  the 
valleys,  thy  flowing  valley,  O  backsliding 
daughter?  that  trusted  in  her  treasures, 
saying.  Who  shall  come  unto  me?  16.  Thy 
terribleness  hath  deceived  thee,  and  the 
pride  of  thine  heart,  O  thou  that  dwellest 
in  the  clefts  of  the  rock,  that  boldest  the 
height  of  the  hill:  though  thou  shouldest 
make  thy  nest  as  high  as  the  eagle,  I  will 
bring  thee  down  from  thence,  saith  the 
Lord. 

Ezek.  33:24.  Son  of  man,  they  that  in- 
habit those  wastes  of  the  land  of  Israel 
speak,  saying,  Abraham  was  one,  and  he 
inherited  the  land :  but  we  are  many ;  the 
land  is  given  us  for  inheritance.  25.  Where- 
fore say  unto  them,  Thus  saith  the  Lord 
God;  Ye  eat  with  the  blood,  and  lift  up 
your  eyes  toward  your  idols,  and  shed 
blood:  and  shall  ye  possess  the  land?  26. 
Ye  stand  upon  your  sword,  ye  work  abomi- 
nation, and  ye  defile  every  one  his  neigh- 
bour's wife :  and  shall  ye  possess  the  land  ? 

Hos.  12:8.  And  Ephraim  said.  Yet  I  am 
become  rich,  I  have  found  me  out  sub- 
stance: in  all  my  labours  they  shall  find 
none  iniquity  in  me  that  icere  sin. 

Amos  6:13.  Ye  which  rejoice  in  a  thing 
of  nought,  which  say,  Have  we  not  taken 
to  us  horns  by  our  oa\ti  strength  ? 

Hab.  2:4.  Behold,  his  soul  wh  ich  is  lifted 
up  is  not  upright  in  him :  but  the  just  shall 
live  by  his  faith. 

Zeph.  3:11.  In  that  day  shalt  thou  not  be 
ashamed  for  all  thy  doings,  wherein  thou 
hast  transgressed  against  me:  for  then  I 
will  take  away  out  of  the  midst  of  thee 
them  that  rejoice  in  thy  pride,  and  thou 
shalt  no  more  be  haughty  because  of  my 
holy  mountain. 

Matt.  7:22.  Many  will  say  to  me  in  that 
day,  Lord,  Lord,  have  we  not  prophesied  in 
thy  name  ?  and  in  thy  name  have  cast  out 
devils  ?  and  in  thy  name  done  many  won- 
derful works  ?  23.  And  then  will  I  profess 
unto  them,  I  never  knew  you :  depart  from 
me,  ye  that  work  iniquity. 

Matt.  9:10.  And  it  came  to  pass,  as  Jesus 
sat  at  meat  in  the  house,  behold,  many  pub- 
licans and  sinners  came  and  sat  down  with 
him  and  his  disciples.  11.  And  when  the 
Pharisees  saw  it,  they  said  unto  his  disciples. 
Why  eateth  yoiu'  Master  with  publicans 


1256 


SELF-RIGHTEOUSNESS. 


and  sinners?  12.  But  whon  Jesus  heard 
thdt,  he  said  unto  them,  They  that  be  whole 
need  not  a  i)hysician,  but  they  that  are  sick. 
1.'3.  But  go  ye  and  learn  vvliat  that  nieaneth, 
I  Avill  have  mercy,  and  not  Siicrifice:  for  I 
am  not  come  to  call  the  I'ighteous,  but  sin- 
ners to  repentance.     Mark  2:1(5 ;  Luke  5:30. 

Matt.  1G:C.  Take  heed  and  beware  of  the 
leaven  of  the  Phaiisees  and  of  the  Saddu- 
cees.    Mark  8:15. 

Matt.  19:1G.  And,  behold,  one  came  and 
said  imto  him,  Good  Master,  Avhat  good 
thing  shall  I  do,  that  I  may  have  eternal 
life?  17.  And  he  said  imto  him.  Why  call- 
est  thou  me  good?  there  is  none  good  but 
one,  that  is,  God:  but  if  thou  wilt  enter 
into  life,  keep  the  commandments.  18. 
He  saith  unto  him,  Which?  Jesus  said, 
Thou  shalt  do  no  miuxler,  Thou  shalt  not 
commit  adultery,  Thou  shalt  not  steal,  Thou 
shalt  not  bear  false  witness,  19.  Honour 
thy,  father  and  thy  mother :  and.  Thou  shalt 
love  thy  neiglibour  as  thyself.  20.  The 
young  man  saith  unto  him.  All  these  things 
have  I  kept  from  my  youth  up :  what  lack 
I  yet?  21.  Jesus  said  unto  him.  If  thou 
wilt  be  perfect,  go  and  sell  that  thou  hast, 
and  give  to  the  poor,  and  thou  shalt  have 
treasure  in  heaven:  and  come  and  follow 
me.  23.  But  when  the  young  man  heard 
that  saying,  he  went  away  sorrowful :  for 
he  had  great  iDOSsessions.  Mark  10:17-22; 
Luke  18:18-23. 

Matt.  22:12.  Friend,  how  earnest  thou  in 
hither  not  having  a  wedding  garment? 
And  he  was  speechless.  13.  Then  said  the 
king  to  the  servants.  Bind  him  hand  and 
foot,  and  take  hina  away,  and  cast  hhn  into 
outer  darkness ;  there  shall  be  weeping  and 
gnashing  of  teeth. 

Matt.  23:29.  Woe  unto  you,  scribes  and 
Pharisees,  hypocrites  1  because  ye  build  the 
tombs  of  the  prophets,  and  garnish  the 
sepulchres  of  the  righteous,  30.  And  say. 
If  Ave  had  been  in  the  days  of  our  fathers, 
we  Avould  not  have  been  partakers  with 
them  in  the  blood  of  the  prophets.  31. 
Wherefore  ye  be  witnesses  unto  yourselves, 
that  ye  are  the  children  of  them  which 
killed  the  prophets. 
_  Luke  7:36.  And  one  of  the  Pharisees  de- 
sired him  that  he  Avould  eat  with  him.  And 
he  Avent  mto  the  Pharisee's  house,  and  sat 
down  to  meat.  37.  And,  behold,  a  Avoman 
in  the  city,  Avhich  Avas  a  sinner,  when  she 
kncAV  that  Jesus  sat  at  meat  in  the  Phari- 
see's house,  brought  an  alabaster  box  of 
ointment,  ^  38.  And  stood  at  his  feet  behind 
him  Aveeping,  and  began  to  Avash  his  feet 
Avith  tears,  and  did  Avipe  them  with  the 
hairs  of  her  head,  and  kissed  his  feet,  and 
anointed  thein  Avith  the  ointment.  39.  Noav 
Avhen  the  Pharisee  Avhich  had  bidden  him 
saAv  it,  he  spake  Avithin  himself,  saying, 
This  man,  if  he  Avere  a  prophet,  Avould  haA'e 
knoAvn  Avho  and  Avhat  manner  of  Avoman 
this  is  that  toucheth  hini:  for  she  is  a  sin- 
ner.    40.  And  Jesus  answering  said  unto 


him,  Simon,  I  have  somcAvhat  to  say  unto 
thee.  And  he  Siiith,  Master,  say  on.  41. 
There  Avas  a  certain  creditor  Avhich  had  tAvo 
debtors:  the  one  oAved  five  hundred  pence, 
and  the  other  fifty.  42.  And  Avhen  they 
had  nothing  to  pay,  he  frankly  forgave 
them  both.  Tell  me  therefore,  Avhich  of 
them  will  love  him  most?  43.  Simon  an- 
SAvered  and  said,  I  suppose  that  he,  to  Avhom 
he  forgave  most.  And  he  Siiid  imto  him, 
Thou  hast  rightly  judged.  44.  And  he 
turned  to  the  Avoman,  and  said  unto  Simon, 
Seest  thou  this  Avoman?  I  entered  into 
thine  house,  thou  gaA'est  me  no  A\'ater  for 
my  feet :  but  she  hath  Avashed  my  feet  with 
tears,  and  wiped  them  with  the  hairs  of  her 
head.  45.  Thou  gavest  me  no  kiss :  but  this 
Avoman  since  the  time  I  came  in  hath  not 
ceased  to  kiss  my  feet.  46.  My  head  Avith 
oil  thou  didst  not  anoint :  but  this  Avoman 
hath  anointed  my  feet  Avith  ointment.  47. 
Wherefore  I  say  unto  thee,  Her  sins,  Avhich 
are  many,  are  f orgiA'en ;  for  she  loA'ed  much : 
but  to  Avhom  little  is  forgiA-en,  the  same  lov- 
eth  little.  48.  And  he  said  unto  her,  Thy 
sins  are  forgiA'en.  49.  And  they  that  sat  at 
meat  with  him  began  to  say  Avithin  them- 
selves. Who  is  this  that  f orgiActh  sins  also ? 
50.  And  he  said  to  the  Avoman,  Thy  faith 
hath  saved  thee ;  go  in  peace. 

Luke  10:25.  And,  behold,  a  certain  laAvyer 
stood  up,  and  tempted  him,  saying,  Master, 
Avhat  shall  I  do  to  mherit  eternal  life  ?  2^. 
He  said  unto  him,  What  is  Avritten  in  the 
law?  hoAV  readest  thou?  27.  And  he  an- 
SAvering  said.  Thou  shalt  love  the  Lord  thy 
God  with  all  thy  heart,  and  Avith  all  thy 
soul,  and  Avith  all  thy  strength,  and  Avith 
all  thy  mind ;  and  thy  neighbour  as  thyself. 

28,  And  he  said  unto  him,  Thou  hast  an- 
swered right :  this  do,  and  thou  shalt  liA'e. 

29.  But  he,  Avilling  to  justify  himself,  said 
unto  Jesus,  And  Avho  is  my  neighbour  ?  30. 
And  Jesus  ansAvering  said,  A  certain  man, 
went  doAvn  from  Jerusalem  to  Jeiicho,  and 
fell  among  thicA^es,  Avhich  stripped  him  of 
his  raiment,  and  Avounded  him,  and  de- 
parted, leaving  him  half  dead.  31.  And  by 
chance  there  came  doAvn  a  certain  priest 
that  Avay :  and  Avhen  he  saAv  him,  he  passed 
by  on  the  other  side.  32.  And  likeAvise  a 
Levite,  when  he  Avas  at  the  place,  came  and 
looked  on  h  im,  and  passed  by  on  the  other 
side.  33.  But  a  certain  Samaritan,  as  he 
journeyed,  came  Avhere  he  Avas:  and  Avhen 
ifie  saAV  him,  he  had  compassion  on  him, 
34.  And  Avent  to  him,  and  bound  up  his 
Avounds,  pouring  in  oil  and  Avine,  and  set 
him  on  his  own  beast,  and  brought  hun  to 
an  inn,  and  took  care  of  him.  35.  And  on 
the  morroAV  Avhen  he  departed,  he  took  out 
tAvo  pence,  and  gaA^e  them  to  the  host,  and 
said  unto  him,  Take  care  of  him ;  and  Avhat- 
soever  thou  spendest  more,  Avhen  I  come 
again,  I  Avill  repay  thee.  36.  Which  noAv  of 
these  three,  thinkest  thou,  Avas  neighbour 
unto  him  that  fell  among  the  thieA'es  ?  37. 
And  he  said,  He  that  shewed  mercy  on  him. 


1257 


SELF-RIGHTEOUSNESS.— Instances  of. 


Then  said  Jesus  unto  him,  Go,  and  do  thou 
hkewise. 

Luke  15:2.  The  Pharisees  and  scribes  mur- 
mured, saying,  This  man  receiveth  sinners, 
and  eateth  with  them.  25.  Now  his  elder 
son  was  in  the  field :  and  as  he  came  and 
drew  nigh  to  the  house,  he  heard  musick 
and  dancing.  26.  And  he  called  one  of  the 
servants,  and  asked  what  these  things 
meant.  27.  And  he  said  unto  him.  Thy 
brother  is  come ;  and  thy  father  hath  killed 
the  fatted  calf,  because  he  hath  received 
him  safe  and  sound.  28.  And  he  was  angry, 
and  would  not  go  in  :  therefore  came  his 
father  out,  and  intreated  him.  29.  And  he 
answering  said  to  his  father,  Lo,  these 
many  years  do  I  serve  thee,  neither  trans- 
gressed I  at  any  time  thy  cominandment : 
and  yet  thou  never  gavest  me  a  kid,  that  I 
might  make  merry  with  my  friends :  30. 
But  as  soon  as  this  thy  son  was  come, 
which  hath  devoured  thy  living  with  har- 
lots, thou  hast  killed  for  him  the  fatted 
calf.  31.  And  he  said  unto  him.  Son,  thou 
art  ever  with  me,  and  all  that  I  have  is 
thine.  32.  It  was  meet  that  we  should  make 
merry,  and  be  glad:  for  this  thy  brother 
was  dead,  and  is  alive  again ;  and  was  lost, 
and  is  found. 

Luke  16:14.  And  the  Pharisees  also,  who 
were  covetous,  heard  all  these  things :  and 
they  derided  hun.  15.  And  he  said  unto 
them.  Ye  are  they  which  justify  youi'selves 
before  men ;  but  God  knoweth  your  hearts : 
for  that  which  is  highly  esteemed  among 
men  is  abomination  in  the  sight  of  God, 

Luke  18:9.  And  he  spake  this  parable  un- 
to certain  which  trusted  in  themselves  that 
they  were  righteous,  and  despised  others: 
10.  Two  men  went  up  into  the  temple  to 
pray ;  the  one  a  Pharisee,  and  the  other  a 
publ  ican.  1 1 .  The  Pharisee  stood  and  prayed 
thus  with  himself,  God,  I  thank  thee,  that 
I  am  not  as  other  men  are,  extortioners,  un- 
just, adulterers,  or  even  as  this  publican. 
12.  I  fast  twice  in  the  week,  I  give  tithes  of 
all  that  I  possess.  13.  And  the  publican, 
standing  afar  off,  would  not  lift  np  so  much 
as  his  eyes  unto  heaven,  but  smote  upon 
his  breast,  saying,  God  be  merciful  to  me  a 
sinner.  14.  I  tell  you,  this  man  went  down 
to  his  house  justified  rather  than  the  other : 
for  every  one  that  exalteth  liimself  shall  be 
abased ;  and  he  that  humbleth  himself  shall 
be  exalted. 

John  9:34.  They  answered  and  said  unto 
him,  Thou  wast  altogether  born  in  sins,  and 
dost  thou  teach  us  ?  And  they  cast  him  out. 
39.  And  Jesus  said.  For  judgment  I  am 
come  into  this  world,  that  they  which  see 
not  might  see;  and  that  they  which  see 
might  be  made  blind.  40.  And  so^ne  of  the 
Pharisees  which  were  with  him  heard  these 
words,  and  .said  imto  him,  Are  we  blind 
also?  41.  Jesus  said  unto  them.  If  ye  were 
blind,  ye  should  have  no  sin :  but  now  ye 
say,  We  see ;  therefore  your  sin  remaineth. 

Rom.  2:17.  Behold,  thou  aii  called  a  Jew, 

12 


and  restest  in  the  law,  and  makest  thy  boast 
of  God,  18.  And  knowest  his  will,  and  ap- 
provest  the  things  that  are  more  excellent, 
being  instructed  out  of  the  law ;  19.  And 
art  confident  that  thou  thyself  art  a  guide 
of  the  blind,  a  light  of  them  which  are  in 
darkness,  20.  An  instructor  of  the  foolish, 
a  teacher  of  babes,  which  hast  the  form  of 
knowledge  and  of  the  truth  in  the  law. 

Rom.  3:27.  Where  is  boasting  then?  It  is 
excluded.  By  what  law  ?  of  works  ?  Nay : 
but  by  the  law  of  faith. 

Rom.  10:3.  For  they  being  ignorant  of 
God's  righteousness,  and  going  about  to  es- 
tablish their  own  righteousness,  have  not 
submitted  themselves  unto  the  righteousness 
of  God. 

Rom.  11:19.  Thou  wilt  say  then.  The 
branches  were  bi'oken  ofl:,  that  I  might  be 
graffed  in.  20,  Well;  because  of  unbelief 
they  were  broken  off,  and  thou  standest  by 
faith.  Be  not  highminded,  but  fear:  •  21. 
For  if  God  spared  not  the  natural  branches, 
take  heed  lest  he  also  spare  not  thee. 

2  Cor,  1:9.  But  we  had  the  sentence  of 
death  in  oiu'selves,  that  we  should  not  trust 
in  ourselves,  but  in  God  which  raiseth  the 
dead. 

2  Cor.  10:17.  But  he  that  glorieth,  let  him 
glory  in  the  Lord.  18.  For  not  he  that 
commendeth  himself  is  approved,  but  whom 
the  Lord  commendeth. 

Gal.  6:3.  For  if  a  man  think  himself  to  be 
something,  when  he  is  nothing,  he  deceiveth 
himself. 

Rev.  3:17.  Because  thou  sayest,  I  am  rich, 
and  increased  with  goods,  and  have  need  of 
nothing ;  and  knowest  not .  that  thou  art 
wretched,  and  miserable,  and  poor,  and 
blind,  and  naked  :  18.  I  counsel  thee  to  buy 
of  me  gold  tried  in  the  fire,  that  thou  may- 
est  be  rich;  and  white  raiment,  that  thou 
mayest  be  clothed,  and  that  the  shame  of 
thy  nakedness  do  not  appear;  and  anoint 
thine  eyes  witlr  eyesalve,  that  thou  mayest 
see. 

See  Hypocrisy  ;  Self-Exaltation. 

INSTANCES  OF:  Saul,  1  Sam.  15:13-31. 
Young  man,  see  above.  Lawyer,  see  above. 
Pharisees,  Luke  11:33-54;  John  8:33-59;  9:28- 
34.  Israel,  Rom,  10:3.  Church  of  Laodicea, 
Rev.  3:17. 

SEIiF-WILiI.,  stubbornness.  Forbidden, 
2  Chr.  30:8;  P.sa.  75:5,  Proceeds  from  unbe- 
lief, 2  Kin.  17:14;  pride,  Neh.  9:16,29;  an  evil 
heart,  Jer.  7:24.  God  knows,  Isa.  48:4.  Ex- 
hibited in  refusing  to  heai'ken  to  God,  Prov. 
1:24;  refusing  to  hearken  to  the  messengers 
of  God,  1  Sam.  8:19;  Jer.  44:16;  Zech.  7:11; 
refusing  to  walk  in  the  ways  of  God,  Neh. 
9:17;  Isa.  42:24;  Psa.  78:10;  refu.sing  to  hearken 
to  parents.  Dent.  21:18,19;  refusing  to  re- 
ceive correction,  Deut.  21:18;  Jer.  5:3;  7:28; 
rebelling  against  God,  Deut.  31:27;  Psa.  78:8; 
resisting  the  Holy  Ghost,  Acts  7:51;  walking 
in  the  counsels  of  an  evil  heart,  Jer.  7:24, 
with  Jer.  23:17;  hai'dening  the  neck,  Neh.  9: 
16;  hardening  the  heart,  2  Chr.  36:13;  going 

58 


SELF-WILL. 


SERAPHIM. 


backward  and  not  forward,  Jer.  7:24;  hei- 
nousness  of,  1  Sam.  15:23. 

Ministers  should  be  without,  Tit.  1:7;  warn 
their  people  against,  Heb.  3:7-12;  pray  that 
their  people  may  be  forgiven  for,  Ex.  34:i); 
Deut.  9:27.  Characteristic  of  the  wicked, 
Prov.  7:11;  2  Pet.  2:10.  The  Avicked  cease 
not  from,  Judg.  2:10.  Punishment  for,  Deut. 
21:21;  Prov.  29:1. 

Illustrated:  Psa.  32:9;  Jer.  31:18. 

EXEMPLIFIED:  Simeon  and  Levi,  Gen. 
49:6.    Israelites,  Ex.  32:9;  Deut.  9:G,  13.    Saul, 

1  Sam.  15:19-23.    David,  2  Sam.  24:4.    Josiah, 

2  Chr.  35:22.  Zedekiah,  2  Chr.  '3G:13.— Bible 
Text-Book. 

See  Obduracy. 

SEMACHIAH,  son  of  Shemaiah,  1  Chr. 
26:7. 

SEMEI,  an  ancestor  of  Jesus,  Luke 
3:26. 

SENA  AH,  a  city  of  imknown  location, 
Ezra  2:35;  Neh.  7:38. 

SENATE,  the  sanhedrin,  Acts  6:21. 
Senator,  an  elder,  Psa.  105:22. 

See  Elder  ;  Government. 

SENEH,  a  rock  protecting  the  garrison 
of  the  Philistines  at  Michmash,  1  Sam. 
14:4. 

SENIR.    SeeSHENiR. 

SENNACHERIB,  king  of  Assyria.  In- 
vades Judah;  lays  siege  to  Jerusalem,  but 
abandons  the  country  and  returns  to  As- 
syria, 2  Kin.  18:17-37;  19:8;  2  Chr.  32:1-23: 
Isa.  36;37.  Death  of,  2  Kin.  19:35-37 ;  Isa. 
37:36-38. 

SENSUALITY.  Eccl.  2:24.  There  is 
nothing  better  for  a  man,  t/trai  that  he 
should  eat  and  drink,  and  that  he  should 
make  his  soid  enjoy  good  in  his  labour. 
This  also  I  saw,  that  it  was  from  the  hand 
of  God. 

Eccl.  8:15.  Then  I  commended  mirth,  be- 
cause a  man  hath  no  better  thing  under  the 
sun,  than  to  eat,  and  to  diink,  and  to  be 
merry :  for  that  shall  abide  with  him  of  his 
labour  the  days  of  his  life,  Avhich  God  giv- 
eth  him  under  the  sun. 

Eccl.  11:9.  Rejoice,  O  young  man,  in  thy 
youth  ;  and  let  thy  heart  cheer  thee  in  the 
days  of  thy  youth,  and  walk  in  the  ways  of 
thine  heart,  and  in  the  sight  of  thine  eyes  : 
but  know  thou,  tliat  for  all  these  things 
God  will  bring  thee  into  judgment. 

Isa.  22:13.  And  behold  joy  and  gladness, 
slaying  oxen,  and  killing  sheep,  eating  flesh, 
and  drinking  wine :  let  us  eat  and  drink ; 
for  to  morrow  we  shall  die. 

Isa.  56:12.  Come  ye,  say  they,  I  will  fetch 
wine,  and  we  will  fill  oiu'selves  with  strong 
drink ;  and  to  morrow  shall  be  as  this  day, 
and  much  more  abundant. 

Luke  12:19.  And  I  will  say  to  my  soul, 
Soul,  thou  hast  mucli  goods  laid  up  for 
many  years;  take  thine  ease.  eat.  drink, 
and  be  merry.  20.  But  God  said  imto 
him,  T7»o/<  fool,  this  night  thy  soul  shall  be 
I'equired  of  thee :  then  avIioso  shall  those 
things  be,  which  thou  hast  provided  ? 


Luke  16:25.  But  Abraham  said.  Son,  re- 
member that  thou  in  thy  lifetime  re- 
ceivedst  thy  good  things,  and  likewise  Laz- 
arus evil  things :  but  now  he  is  comforted, 
and  thou  art  tormented. 

1  Cor.  15:32.  If  after  the  manner  of  men 
I  have  fought  with  beasts  at  Ephesus,  wliat 
advantageth  it  me,  if  the  dead  rise  not  ?  let 
us  eat  and  drink ;  for  to  morrow  we  die.  33. 
Be  not  deceived  :  evil  communications  cor- 
rupt good  manners. 

Jas.  5:5.  Ye  have  lived  in  pleasure  on 
the  earth,  and  been  wanton ;  ye  have 
nourished  your  hearts,  as  in  a  day  of 
slaughter. 

Jude  18.  They  told  you  there  should  be 
mockei-s  in  the  last  time,  who  should  walk 
after  their  own  ungodly  lusts.  19,  These 
be  they  who  separate  themselves,  sensual, 
having  not  the  Spirit. 

See  Adultery;  Drunkenness;  Fornica- 
tion; Gluttony;  Lasciviousness ;  Self- 
Indulgence;  Sodomy;  also  Abstinence, 
Total;  Continence;  Self-Denial;  Tem- 
perance. 

SENTRY.    See  Watchman. 

SENUAH,  father  of  Judah,  a  governor 
of  Jerusalem,  Neh.  11:9. 

SEORIM,  a  governor  of  the  temple,  1 
Chr.  24:8. 

SEPHAR,  a  mountain  in  Arabia,  Gen. 
10:30. 

SEPHARAD,  an  imknown  place,  to 
which  the  inhabitants  of  Jerusalem  were 
exiled,  Obad.  20. 

SEPHAR VAIM,  an  Assyrian  city,  from 
which  the  king  of  Assyria  colonized  Sa- 
maria, 2  Kin.  17:24,31;  18:34;  19:13;  Isa.  36: 
19;  37:13. 

SEPHARVITES,  the  people  of  Sephar- 
vaim,  2  Kin.  17:31. 

SEPULCHRE.    See  Burial. 

SERAH,  called  also  Sarah.  Daughter 
of  Asher,  Gen.  46:17;  Num.  26:46;  1  Chr.  7:30. 

SERAIAH.  1.  Called  also  She va,Shish a, 
and  Shavsha.  David's  scribe,  2  Sam.  8:17; 
20:25;  1  Kin.  4:3;  1  Chr.  18:16. 

2.  Chief  priest  at  time  of  taking  of  Jeru- 
salem. 2  Kin.  25:18.  Father  of  Ezra,  Ezra 
7:1.  Slain  by  Nebuchadnezzar,  2  Kin.  25:18- 
21;  Jer.  52:24-27. 

3.  An  Israelitish  captain  who  surrendered 
to  Gedaliah,  2  Kin.  25:23;  Jer.  40:8. 

4.  Son  of  Kenaz,  1  Chr.  4:13,14. 

5.  A  Simeonite,  1  Chr.  4:35. 

6.  A  priest  who  returned  from  the  Baby- 
lonian captivity.  Ezra  2:2\  Neh,  12:1,12. 
Called  Azariah,  Neh.  7:7. 

7.  One  who  sealed  the  covenant  with  Ne- 
hemiah,  Neh.  10:2.  Possibly  identical  with 
6,  above. 

8.  A  rider  of  the  temple  after  the  captiv- 
ity, Neh.  11:11. 

9.  Son  of  Azriel.  Commandod  by  king 
Jehoiakim  to  seize  Jeremiah,  Jer.  36:26. 

10.  A  servant  of  Zedekiah,  Jer.  51:59,61. 
SERAPHII>r,  celestial  beings,  Isa.  6:2,6. 

See  Cherubim. 


125a 


SERED. 


SERVANT. 


SERED,  son  of  Zebulun,  Gen.  46:14; 
Num.  26:26. 

SEKGEANT,  Acts  16:35,38. 

SERGIUS  PAULUS,  a  Roman  dep- 
uty and  convert  of  Paul,  Acts  13:7-12. 

SERMON.  Of  Jesus,  "  on  the  mount," 
Matt.  5;6;7;  by  the  sea.  Matt.  13:1-52;  Mark 
4:2-33. 

See  Preaching  ;  Ministers. 

SERPENT.  Satan  appears  in  the  form 
of,  to  Eve,  Gen.  3:1-15;  2  Cor.  11:3.  Sub- 
tlety of.  Gen.  3:1;  Eccl.  10:8;  Matt.  10:16. 
Curse  upon.  Gen.  3:14,15;  49:17.  Feeds 
upon  the  dust.  Gen.  3:14;  Isa.  65:25;  Mic. 
7:17.  Unfit  for  food,  Matt.  7:10.  Venom  of, 
Deut.  32:24,33;  Job  20:16;  Psa.  58:4;  140:3; 
Prov.  23:31,32;  Acts  28:5,6.  The  staff  of 
Moses  transformed  into,  Ex.  4:3;  7:15.  Fiery, 
sent  as  a  plague  upon  the  Israelites,  Num. 
21:6,7;  Deut.  8:15;  1  Cor.  10:9.  The  wound 
of,  miraculously  healed  by  looking  upon 
the  brazen,  set  up  by  Moses,  Num.  21:8,9. 
Charming  of,  Psa.  58:4,5;  Eccl.  10:11;  Jer. 
8:17.  Mentioned  in  Solomon's  riddle,  Prov. 
30:19.  Constriction  of.  Rev.  9:19.  Sea  ser- 
pent, Amos  9:3.  The  seventy  endued  with 
power  over,  Lvike  10:19.  The  apostles  given 
power  over,  Mark  16:18 ;  Acts  28:5. 

FIGURATIVE :    Isa.  14:29;  30:6;  65:25. 

SERUG.  An  ancestor  of  Abraham,  Gen. 
11:20-23;  1  Chr.  1:26.  Called  Saruch,  Luke 
3:35. 

SERVANT.  Distinguished  as  bond  serv- 
ant, who  was  a  slave,  and  hired  servant. 

BOND:  Laws  of  Moses  concerning,  Ex. 
21:1-11,20,21,26,27,32;  Lev.  19:20-22;  25:6,10, 
35-55;  Deut.  15:12,14,18;  24:7.  Manstealing 
forbidden,  Deut.  21:10-14;  24:7;  1  Tim.  1:10; 
Rev.  18:13.  Fugitive,  not  to  be  returned  to 
master,  Deut.  23:15,16.  David  erroneously 
supposed  to  be  a  fugitive  slave,  1  Sam.  25: 
10.  Instances  of  fugitive:  Hagar,  com- 
manded by  an  angel  to  return  to  her  mis- 
tress, Gen.  16:9.  Sought  by  Shimei,  1  Kin. 
2:39-41.  Interceded  for,  by  Paul,  Philem.  10- 
21. 

Rights  of  those  bom  to  a  master.  Gen.  14: 
14;  17:13,27;  Ex.  21:4;  Prov.  29:21;  Eccl.  2:7; 
Jer.  2:14. 

Bought  and  sold,  Gen.  17:13,27;  37:28,36; 
39:17;  Deut.  28:68;  Esth.  7:4;  Ezek.  27:13; 
Joel  3:6;  Amos  8:6;  Rev.  18:13.  Captives  of 
war  made,  Deut.  20:14;  21:10-14;  2  Kin.  5:2; 
2  Chr.  28:8,10;  Lam.  5:13;  captive  bond  serv- 
ants shared  by  priests  and  Levites,  Num. 
3 1 :28-47.  Thieves  punished  by  being  made, 
Gen.  43:18;  Ex.  22:3.  Defaulting  debtors 
made,  Lev.  25:39;  Matt.  18:25.  Children  of 
defaulting  debtors  sold  for,  2  Kin.  4:1-7.  Vol- 
untary servitude  of.  Lev.  25:47;  Deut.  15:16, 17; 
Josh.  9:11-21.  Given  as  dowry,  Gen.  29:24, 
29.  Owned  by  priests,  Lev.  22:11;  Mark  14: 
66.  Slaves  owned  slaves,  2  Sam.  9:10.  The 
master  might  marry,  or  give  in  marriage, 
Kx.  21:7-10;  Deut.  21:10-14;  1  Chr.  2:34,35. 
Taken  in  concubinage.  Gen.  16:1,2,6;  30:3,9. 
Used  as  soldiers  by  Abraham,  Gen.  14:14. 

Must  be  circumcised.  Gen.  17:13,27;  Ex. 


12:44.  Must  enjoy  religious  privileges  with 
the  master's  household,  Deut.  12:12,18;  16:11, 
14;  29:10, 11.  Must  have  rest  on  the  sabbath, 
Ex.  20:10;  23:12;  Deut.  5:14.  Equal  status 
of,  with  other  disciples  of  Jesus,  1  Coi*.  7:21, 
22;  12:13;  Gal.  3:28;  Eph.  6:8.  Kindness  to, 
enjoined.  Lev.  25:43;  Eph.  6:9. 

Bond  service  threatened,  as  a  national 
punishment,  for  disobedience  of  Isi*ael,  Deut, 
28:68;  Joel  3:7,8.  Degrading  influences  of 
bondage  exemplified  by  cowardice,  Ex.  14: 
11,12;  16:3;  Judg.  5:16-18,28. 

Emancipation  of,  Ezra  1:1-4;  Jer.  34:8-22; 

1  Cor.  7:21.  Freedmen  called  Ubertmes, 
Acts  6 '9. 

Cruelty  to:  To  Hagar,  Gen.  16:1-21;  Gal.  4: 
22-31;  to  the  Israelites,  Ex.  1:8-22;  2:1-4; 
Acts  7:19,34.    Sick,  abandoned,  1  Sam.  30:13. 

Kindness  to,  by  the  centurion.  Matt.  8:8- 
13;  Luke  7:2-10;  Paul,  Philem.  1-21. 

Instances  of:  Joseph,  Gen.  37:26-28,36. 
Israelites,  Ex.  1:10-22;  5:7-14;  Deut.  6:12,21. 
Gibeonites,  Josh.  9:22-27.  Canaanites,  J 
Kin.  9:21.  Jews  in  Babylon,  2  Chr.  36:20. 
Esth.  chapters  1-10.  Emancipation  of,  2 
Chr.  36:23;  Ezra  1:1-4. 

Figurative:  Lev.  25:42,55;  Psa..  116:16; 
Matt.  24:45-51;  Luke  12:35-48;  17:7-9;  John 
8:32-35;  Rom.  6:16-22;  1  Cor.  4:1;  7:21-23;  Gal. 
5:13;  1  Pet.  2:16;  2  Pet.  2:19;  Rev.  7:3. 

Instances  op  Good:  Joseph,  Gen.  39:2- 
20;  41:9-57;  Acts  7:10;  Elisha,  2  Kin.  2:1-6. 
Servants  of  Abraham,  Gen.  24;  of  Boaz, 
Ruth  2:4;  of  Jonathan,  1  Sam.  14:7;  of  Abi- 
gail, 1  Sam.  25:14-17;  of  David,  2  Sam.  12: 
18;  15:15,21;  of  Ziba,  2  Sam.  9;  of  Naaman, 

2  Kin.  5:2,3,13;  of  Nehemiah,  Neh.  4:16,23;  of 
centurion.  Matt.  8:9;  of  Cornelius,  Acts  10:7; 
Onesimus,  Philem.  11.  Servants  in  the  par- 
able of  the  pounds  and  talents,  Matt.  25:14- 
23;  Luke  19:12-19. 

Wicked  and  Unfaithful:  Jeroboam,  1 
Kin.  11:26;  Gehazi,  2  Kin.  5:20-27;  Zim- 
ri,  1  Kin.  16:9,10;  2  Kin.  9:31;  Onesimus, 
Philem.  11. 

Of  Abraham  and  Lot,  Gen.  13:7.  Of 
Abimelech,  Gen.  21:25,  Of  Ziba,  2  Sam.  16: 
1-4,  with  2  Sam.  19:26,27.  Of  Absalom,  2 
Sam.  13:28,29;  14:30.  Of  Shimei,  1  Kin.  2: 
39.  Of  Joash,  2  Kin.  12:19-21.  Of  Anion, 
2  Kin.  21:23.  Of  Job,  Job  19:15,16.  In  the 
parable  of  the  talents  and  pounds.  Matt. 
25:24-30;  Luke  19:20-26.  In  the  parable 
of  the  vineyard,  Matt.  21:33-41;  Mark  12: 
1-9. 

Conspiracy  by.    See  Conspiracy. 

Unclassified  Scriptures  Relating  to: 
Gen.  16:6.  But  Abram  said  unto  Sarai,  Be- 
hold, thy  maid  is  in  thy  hand ;  do  to  her  as 
it  pleaseth  thee.  And  when  Sarai  dealt 
hardly  with  her,  she  fled  from  her  face.  7. 
And  the  angel  of  the  Lord  found  her  by  a 
fountain  of  water  in  the  wilderness,  by  the 
fountain  in  the  way  to  Shur.  8.  And  he 
said,  Hagar,  Sarai's  maid,  whence  camest 
thou  ?  and  whither  wilt  thou  go  ?  And  she 
said,  I  flee  from  the  face  of  my  mistress 
Sarai.    9.  And  the  angel  of  the  Lord  said 


1260 


SERVANT.— Unclassified  Scriptures  Relating  to  Bond. 


imto  her,  Return  to  thy  mistress,  and  sub- 
mit thyseh  inider  her  hands. 

Ex.  20:10,  But  the  seventh  day  is  the  sab- 
bath of  the  Lord  tliy  God :  i/i  it  thou  shalt 
not  do  any  work,  thou,  nor  thy  son,  nor  thy 
daughtei',  thy  manservant,  nor  thy  maid- 
sei'\'ant,  nor  thy  cattle,  nor  thy  stranger 
that  /6'  within  tliy  gates.     Deut.  5:14. 

Keh.  5:8.  And  I  said  unto  them,  "We,  after 
our  abihty,  have  redeemed  our  brethren  the 
Jews,  Avhich  were  sold  unto  the  heathen; 
and  will  ye  even  sell  your  brethren?  or 
sliall  they  be  sold  unto  us?  Then  held 
they  their  peace,  and  found  nothing  to  an- 
sicer. 

Job  19:15.  They  that  dwell  in  mine  house, 
and  my  maids,  count  me  for  a  stranger :  I 
am  an  alien  in  their  sight.  16.  I  called  my 
sei'vant,  and  he  gave  tne  no  answer ;  I  in- 
treated  him  with  my  mouth. 

Job  31:13.  If  I  did  despise  the  cause  of 
my  manservant  or  of  my  maidservant, 
when  they  contended  with  me ;  14.  What 
then  shall  I  do  when  God  riseth  up  ?  and 
when  he  visiteth,  Avhat  shall  I  answer  him? 

Psa.  123:2.  Behold,  as  the  eyes  of  servants 
look  unto  the  hand  of  their  masters,  and 
as  the  eyes  of  a  maiden  unto  the  hand  of 
her  mistress;  so  our  eyes  tcccit  upon  the 
Lord  our  God,  until  that  he  have  mercy 
upon  us. 

Prov.  12:9.  He  that  is  despised,  and  hath 
a  servant,  is  better  than  he  that  honoureth 
himself,  and  lacketh  bread. 

Prov.  13:17.  A  wicked  messenger  falleth 
into  mischief :  but  a  faithfid  ambassador  is 
health. 

Prov.  17:2.  A  wise  servant  shall  have 
rule  over  a  son  that  causeth  shame,  and 
shall  have  part  of  the  inheritance  among 
the  brethren. 

Prov.  19:10.  Delight  is  not  seemly  for  a 
fool ;  much  less  for  a  servant  to  have  i*ule 
over  princes. 

Prov.  25:13.  As  the  cold  of  snow  in  the 
time  of  hai'^^est,  so  is  a  faithful  messenger 
to  tbem  that  send  him:  for  he  refresheth 
the  soul  of  his  masters. 

Prov.  2G:G.  He  that  sendeth  a  message  by 
the  hand  of  a  fool  cutteth  off  the  feet,  and 
drinketh  damage. 

Prov.  27:18.  Whoso  keepeth  the  fig  tree 
shall  eat  the  fruit  thereof:  so  he  that 
waiteth  on  his  master  shall  be  honom'ed. 
27.  And  t/ioH  s/ialt  have  goats'  milk  enough 
for  thy  food,  for  the  food  of  thy  household, 
and  /or  the  maintenance  for  thy  maidens. 

Prov.  29:19.  A  servant  wall  not  be  corrected 
by  words :  for  though  he  understand  he  will 
not  answer. 

21.  He  that  delicately  bringeth  up  his 
servant  fi'om  acliild  shall  have  him  become 
his  son  at  the  length. 

Prov.  30:10.  Accuse  not  a  servant  unto 
his  master,  lest  he  curse  thee,  and  thou  be 
found  guilty.  21.  For  three  thinqs  the 
earth  is  disquieted,  and  for  four  %onich  it 
cannot  beai*:     22,  For  a  servant  when  he 


reigneth ;  and  a  fool  when  he  is  filled  with 
inetit;  23.  For  an  odious  woman  when  she 
is  married ;  and  an  handmaid  that  is  heir 
to  her  mistress. 

Eccl.  7:21.  Also  take  no  heed  unto  all 
words  that  are  spoken ;  lest  thou  hear  thy 
servant  curse  thee : 

Isii.  52:3.  For  thus  saith  the  Lord,  Ye 
have  sold  yourselves  for  nouglit;  and  ye 
shall  be  redeemed  without  money. 

Jer.  22:13.  Woe  unto  him  that  huildeth 
his  house  by  uni-ighteousness,  and  his  cham- 
bei-s  by  wrong;  that  useth  his  neighbour's 
service  without  wages,  and  giveth  him  not 
for  his  work ; 

Jer.  34:8.  Th  is  is  the  word  that  came  unto 
Jeremiah  from  the  Lord,  after  tliat  the  king 
Zedekiah  had  made  a  covenant  with  all  the 
people  which  were  at  Jerusalem,  to  proclaim 
liberty  unto  them;  9.  That  every  man 
should  let  his  manservant,  and  every  man 
his  maidservant,  being  an  Hebrew  or  an 
Hebrew^ess,  go  free ;  that  none  should  serve 
himself  of  them,  to  vnt,  of  a  Jew  his  brother. 
10.  Now  Avhen  all  the  princes,  and  all  the 
people,  which  had  entered  into  the  covenant, 
heard  that  every  one  should  let  his  man- 
servant, and  every  one  his  maidservant,  go 
free,  that  none  should  serve  themselves  of 
them  any  more,  then  they  obeyed,  and  let 
them  go.  11.  But  afterward  they  turned, 
and  caused  the  servants  and  the  handmaids, 
whom  they  had  let  go  free,  to  return,  and 
brought  them  into  subjection  for  servants 
and  for  handmaids.  12.  Therefore  the  word 
of  the  Lord  came  to  Jeremiah  from  the 
Lord,  saying,  13.  Thus  saith  the  Lord,  the 
God  of  Israel ;  I  made  a  covenant  with  your 
fathers  in  the  day  that  I  brought  them 
forth  out  of  the  land  of  Egypt,  out  of  the 
house  of  bondmen,  saying,  14.  At  the  end 
of  seven  years  let  ye  go  eveiy  man  his 
brother  an  Hebrew,  which  hath  been  sold 
unto  thee;  and  when  he  hath  served  thee 
six  years,  thou  shalt  let  him  go  free  from 
thee :  but  your  fathers  hearkened  not  imto 
me,  neither  inclined  their  ear.  15.  And  ye 
were  now  turned,  and  had  done  right  in  my 
sight,  in  proclaiming  liberty  every  man  to 
his  neighbour;  and  ye  had  made  a  cove- 
nant before  me  in  the  house  which  is  called 
by  my  name :  16.  But  ye  turned  and  pol- 
luted my  name,  and  caused  eveiy  man  his 
servant,  and  eveiy  man  his  handmaid,  whom 
he  had  set  at  liberty  at  their  pleasure,  to 
return,  and  brought  them  into  subjection, 
to  be  unto  you  for  sei'vants  and  for  hand- 
maids. 17.  Therefore  thus  saith  the  Lord  ; 
Ye  have  not  hearkened  unto  me,  in  pro- 
claiming liberty,  every  one  to  his  bi'other, 
and  every  man  to  his  neighboiu* :  behold,  I 
proclaim  a  liberty  for  you,  saith  the  Lord, 
to  the  sword,  to  the  pestilence,  and  to  the 
famine ;  and  I  will  make  you  to  be  removed 
into  all  the  kingdoms  of  the  earth. 

Lam.  5:8.  Ser\'ants  have  ruled  over  us : 
there  is  none  that  doth  deliver  us  out  of 
their  hand. 


1261 


SERVANT.— Unclassified  Scriptures  Relating  to  Bond. 


Zeph.  1:9.  In  the  same  day  also  will  I 
punish  all  those  that  leap  on  the  threshold, 
which  fill  their  masters'  houses  with  vio- 
lence and  deceit, 

Mai.  1:6.  A  son  honoureth  his  father, 
and  a  servant  his  master : 

Matt.  8:9.  For  I  am  a  man  under  authority, 
having  soldiers  under  me:  and  I  say  to  this 
?Ma;?,Go,and  he  goeth;  and  to  another, Come, 
and  he  cometh ;  and  to  my  servant,  Do  this, 
and  he  doeth  it. 

Matt.  24:45.  Who  then  is  a  faithful  and 
wise  servant,  whom  his  lord  hath  made 
ruler  over  his  household,  to  give  them 
meat  in  due  season?  46.  Blessed  is  that 
servant,  whom  his  lord  when  he  cometh 
shall  find  so  doing.  47.  Verily  I  say  unto 
you,  That  he  shall  make  him  ruler  over  all 
his  goods.  48.  But  and  if  that  evil  servant 
shall  say  in  his  heart,  My  lord  delayeth  his 
coming.  49.  And  shall  begin  to  smite  his 
fellow  servants,  and  to  eat  and  drink  with 
the  drunken ;  50.  The  lord  of  that  servant 
shall  come  in  a  day  when  he  looketh  not 
for  him,  and  in  an  hour  that  he  is  not  aware 
of,  51.  And  shall  cut  him  asunder,  and 
appoint  him  his  portion  with  the  hypo- 
crites :  there  shall  be  weeping  and  gnashing 
of  teeth. 

Luke  12:35.  Let  your  loins  be  girded 
about,  and  yoiir  lights  burning;  36.  And 
ye  yourselves  like  unto  men  that  wait  for 
their  lord,  when  he  will  return  from  the 
wedding ;  that  when  he  cometh  and  knock- 
eth,  they  may  open  unto  him  immediately. 

37.  Blessed  are  those  servants,  whom  the 
lord  when  he  cometh  shall  find  watching : 
verily  I  say  unto  you,  that  he  shall  gird 
himself,  and  make  them  to  sit  down  to 
meat,  and  will  come  forth  and  serve  them. 

38.  And  if  he  shall  come  in  the  second 
watch,  or  come  in  the  third  watch,  and  find 
them  so,  blessed  are  tliose  sei-vants.  39. 
And  this  know,  that  if  the  goodman  of  the 
house  had  known  what  hour  the  thief 
would  come,  he  would  have  watched,  and 
not  have  suffered  his  house  to  be  broken 
through.  40,  Be  ye  therefore  ready  also: 
for  the  Son  of  man  cometh  at  an  hour 
when  ye  think  not.  41,  Then  Peter  said 
unto  him.  Lord,  speakest  thou  this  parable 
unto  us,  or  even  to  all  ?  42.  And  the  Lord 
said.  Who  then  is  that  faithful  and  wise 
steward,  whom  his  lord  shall  make  ruler 
over  his  household,  to  give  tJiem  their  ]5or- 
tion  of  meat  in  due  season  ?  43.  Blessed  is 
that  servant,  whom  his  lord  when  he  cometh 
shall  find  so  doing.  44.  Of  a  truth  I  say 
unto  you,  that  he  will  make  him  ruler  over 
all  that  he  hath.  45.  But  and  if  that  servant 
say  in  his  heart,  My  lord  delayeth  his  com- 
ing; and  shall  begin  to  beat  the  menservants 
and  maidens,  and  to  eat  and  drink,  and  to 
be  drunken;  46.  The  lord  of  that  servant 
will  come  in  a  day  when  he  looketh  not  for 
him,  and  at  an  hour  when  he  is  not  aware, 
and  will  cut  him  in  sunder,  and  will  appoint 
him  his  portion  with  the  unbelievers.  47.  And 


that  servant,  which  knew  his  lord's  will, 
and  prepared  not  himself,  neither  did  ac- 
cording to  his  will,  shall  be  beaten  with 
many  stripes.  48.  But  he  that  knew  not, 
and  did  commit  things  worthy  of  stripes, 
shall  be  beaten  vith  few  stripes.  For  unto 
whomsoever  much  is  given,  of  him  shall  be 
much  required :  and  to  whom  men  have  com- 
mitted much,  of  him  they  will  ask  the  more. 

Luke  16:1.  And  he  said  also  imto  his  dis- 
ciples. There  was  a  certain  rich  man,  which 
had  a  steward ;  and  the  same  was  accused 
unto  him  that  he  had  wasted  his  goods.  2. 
And  he  called  him,  and  said  unto  him.  How 
is  it  that  I  hear  this  of  thee  ?  give  an  ac- 
count of  thy  stewardship ;  for  thou  mayest 
be  no  longer  steward.  3.  Then  the  steward 
said  within  himself,  What  shall  I  do  ?  for 
my  lord  taketh  away  from  me  the  steward- 
ship :  I  cannot  dig ;  to  beg  I  am  ashamed. 
4.  I  am  resolved  what  to  do,  that,  when  I 
am  put  out  of  the  stewardship,  they  may 
I'eceive  me  into  their  houses.  5.  So  he 
called  every  one  of  his  lord's  debtors  unto 
him,  and  said  unto  the  first,  How  much 
owest  thou  vmto  my  lord  ?  6.  And  he  said, 
An  hundred  measures  of  oil.  And  he  said 
unto  him,  Take  thy  bill,  and  sit  down 
quickly,  and  write  fifty.  7.  Then  said  he  to 
another,  And  how  much  owest  thou  ?  And 
he  said.  An  hundred  measures  of  wheat. 
And  he  said  unto  him.  Take  thy  bill,  and 
write  fourscore.  8.  And  the  lord  com- 
mended the  unjust  steward,  because  he  had 
done  wisely:  for  the  children  of  this  world 
are  in  their  generation  wiser  than  the 
children  of  light.  9,  And  I  say  unto  you. 
Make  to  yourselves  friends  of  the  mammon 
of  unrighteousness ;  that,  when  ye  fail,  they 
may  receive  you  into  everlasting  habita- 
tions, 10,  He  that  is  faithful  in  that  which 
is  least  is  faithful  also  in  much:  and  he 
that  is  unjust  in  the  least  is  unjust  also  in 
much.  11.  If  therefore  ye  have  not  been 
faithful  in  the  unrighteous  mammon,  who 
will  commit  to  your  trust  the  true  » iches  ? 
12.  And  if  ye  have  not  been  faithful  in  that 
which  is  another  man's,  Avho  shall  give  you 
that  which  is  your  own?  13.  No  servant 
can  serve  two  masters :  for  either  he  M^ill 
hate  the  one,  and  love  the  other ;  or  else  ho 
will  hold  to  the  one,  and  despise  the  other. 
Ye  cannot  serve  God  and  mammon, 

Luke  17:7,  Which  of  you,  having  a  ser- 
vant plowing  or  feeding  cattle,  will  say 
unto  him  by  and  by,  when  he  is  come  from 
the  field.  Go  and  sit  down  to  meat  ?  8.  And 
will  not  I'ather  say  unto  him,  Make  ready 
wherewith  I  may  sup,  and  gird  thyself,  and 
serve  me,  till  I  have  eaten  and  dninken; 
and  afterward  thou  shalteat  and  drink  ?  9. 
Doth  he  thank  that  sei^vant  because  he  did 
the  things  that  wex'e  commanded  him?  I 
trow  not. 

Luke  22:27.  For  whether  is  greater,  he 
that  sitteth  at  meat,  or  he  that  serveth  ?  is 
not  he  that  sitteth  at  meat  ?  but  I  am 
among  you  as  he  that  serveth. 


1262 


SERVANT,— ITnct-assikikd  Scriptures  Relating  to  Hired. 


John  13:16.  Verily,  verily,  I  stvy  unto  you, 
The  servant  is  not  greater  than  his  lord ; 
neither  he  that  is  sent  greater  than  he  that 
sent  him.    Matt.  10:24,25. 

1  Cor.  4:2.  Moreover  it  is  required  in 
stewards,  that  a  man  be  found  faitliful. 

1  Cor.  7:21.  Art  thou  called  being  a  serv- 
ant ?  care  not  for  it :  but  if  thou  niayest  be 
made  free,  use  it  I'ather.  22.  For  he  that  is 
called  in  the  Lord,  being  a  servant,  is  the 
Lord's  freeman:  likewise  also  he  that  is 
called,  being  free,  is  Christ's  servant.  23. 
Ye  are  bought  with  a  price :  be  not  ye  the 
servants  of  men.  24.  Brethren,  let  every 
man,  wherein  he  is  called,  therein  abide 
with  God. 

Eph.  C:5.  Servants,  be  obedient  to  them 
that  are  your  masters  according  to  the  flesh, 
with  fear  and  trembling,  in  singleness  of 
your  heart,  as  unto  Christ;  (5.  Not  with 
eyeservice,  as  nienpleasers ;  but  as  the  serv- 
ants of  Christ,  doing  the  will  of  G(xl  from 
the  heart ;  7.  With  good  will  doing  service, 
as  to  the  Lord,  and  not  to  men :  8.  Know- 
ing that  whatsoever  good  thing  any  man 
doeth,  the  same  shall  he  receive  of  the  Lord, 
■whether  he  be  bond  or  free.  9.  And,  ye 
masters,  do  the  same  tilings  unto  them,  for- 
bearing threatening:  knowing  that  your 
!Master  also  is  in  heaven;  neither  is  there 
respect  of  persons  with  him. 

Col.  Z-22.  Servants,  obey  in  all  things 
yovr  masters  according  to  ihe  flesh;  not 
With  eyeservice,  as  menpleasers ;  but  in  sin- 
gleness of  heart,  fearing  God :  23.  And 
whatsoever  ye  do,  do  it  laeartily,  as  to  the 
Lord,  and  not  unto  men;  24.  Knowing 
that  of  the  Lord  ye  shall  receive  the  reward 
of  the  inheritance :  for  ye  serve  the  Lord 
Christ.  25.  But  he  that  doeth  wrong  shall 
receive  for  the  wrong  which  he  hath  done : 
and  there  is  no  respect  of  persons. 

1  Tim.  6:1.  Let  as  many  servants  as  are 
imder  the  yoke  count  their  own  masters 
worthy  of  all  honour,  that  the  name  of 
God  and  Iiis  doctrine  be  not  blasphemed. 
2.  And  they  that  have  believing  masters, 
let  them  not  despise  them,  because  they  are 
brethren;  but  rather  do  them  service,  be- 
cause they  are  faithful  and  beloved,  partak- 
ers of  the  benefit. 

Tit.  2:1).  Exhort  servants  to  be  obedient 
unto  their  own  masters,  and  to  please  them 
well  in  all  things;  not  answering  again ;  10. 
Not  purloining,  but  shewing  all  good  fidel- 
ity; that  they  may  adorn  the  doctrine  of 
God  our  Saviour  in  all  things. 

1  Pet.  2:18.  Servants,  be  subject  to  yor/r 
masters  Avith  all  fear;  not  only  to  the  good 
and  gentle,  but  also  to  the  froward.  19.  For 
this  is  thankworthy,  if  a  man  for  conscience 
toAvard  God  endure  grief,  suffering  wrong- 
fully. 20.  For  what  glory  is  it,  if,  when  yo 
be  buffeted  for  your  faults,  ye  shall  take  it 
patiently  ?  but  if,  when  ye  do  well,  and  suf- 
fer for  it,  ye  take  it  patiently,  this  is  ac- 
ceptable with  God. 

See  Employee  ;  Employer  ;  Master. 


HIRED:  Jacob,  Gen.  29:15;  30:26;  reem- 
ployed. Gen.  30:27-34;  31:6,7,41.  Parable  of 
laborers  for  a  vineyard.  Matt.  20:1-15;  of 
the  father  of  the  prodigal  son,  Luke  15:17, 
19.    The  prodigal,  Luke  15:15-19. 

Treatment  of,  more  considerate  than  that 
accorded  slaves.  Lev.  25:53.  Await  employ- 
ment in  marketplace,  Matt.  20:1-3.  Wages 
paid  in  kind.  Gen.  3031,32;  2  Chr.  2:10;  in 
money.  Matt.  20:2. 

Unclassified  Scriptures  Eelating  to: 
Lev.  19:13.  Thou  shalt  not  defraud  thy 
neighbour,  neither  rob  him:  the  wages  of 
him  that  is  hired  shall  not  abide  with  thee 
all  night  until  the  morning. 

IjCv.  25:39.  And  if  thy  brother  that  dwell- 
eth  by  thee  be  waxen  poor,  and  be  sold  unto 
thee ;  thou  shalt  not  compel  him  to  serve  as 
a  bondservant :  40.  But  as  an  hired  servant, 
and  as  a  sojourner,  he  shall  be  with  thee, 
(/Jid  shall  serve  thee  unto  the  year  of  ju- 
bile:  41.  And  then,  shall  he  depart  from 
thee,  both  he  and  his  children  with  him, 
and  shall  return  inito  his  OAvn  family,  and 
luito  the  possession  of  his  fathers  shall  he 
return. 

Deut.  24:14.  Thou  shalt  not  oppress  an 
hired  sei'vant  that  is  poorand  needy,  wheth- 
er he  be  of  thy  brethren,  or  of  thy  stran- 
gers that  are  in  thy  land  within  thy  gates : 
15.  At  his  day  thou  shalt  give  hitn  his  hire, 
neither  shall  the  sun  go  down  upon  it ;  for 
he  is  poor,  and  setteth  his  heart  upon  it : 
lest  he  cry  against  thee  imto  the  Lord,  and 
it  be  sin  unto  thee. 

Job  7:1.  Is  there  not  an  appointed  time  to 
man  upon  earth  ?  are  not  his  days  also  like 
the  days  of  an  hireling?  2.  As  a  servant 
earnestly  desireth  the  shadow,  and  as  a 
hireling  looketh  for  tlie  revxird  of  his 
work : 

Job  14:6.  Turn  from  him,  that  he  may 
rest,  till  he  shall  accomplish,  as  an  hireling, 
his  day. 

Mai.  3:5.  And  I  will  come  near  to  you  to 
judgment;  and  I  will  be  a  swift  witness 
against  the  sorcerers,  and  against  the  adul- 
terers, and  against  false  swearers,  and 
against  those  that  oppress  the  hireling  in 
his  Avages, 

Matt.  10:9.  Provide  neither  gold,  nor  sil- 
ver, nor  brass  in  your  purses,  10.  Nor  scrip 
for  your  journey,  neither  two  coats,  neither 
shoes,  nor  yet  staves:  for  the  workman  is 
Avortlay  of  his  meat.    Luke  10:7. 

Eom.  4:4.  Now  to  him  that  worketh  is 
the  reward  not  reckoned  of  grace,  but  of 
debt. 

Col.  4:1.  Masters,  give  unto  your  servants 
that  which  is  just  and  equal ;  knowing  that 
ye  also  have  a  Master  in  heaven. 

1  Tim.  5:18.  For  the  scrii)ture  Kiith,  Thou 
shalt  not  muzzle  the  ox  that  treadeth  out 
the  corn.  And,  The  labourer  is  Avorthy  of 
his  rcAvard. 

Jas.  5:4.  Behold,  the  hire  of  the  labourers 
Avho  haA-e  reaped  doAA'n  your  fields,  which 
is  of  you  kept  back  by  fraud,  crieth :  and  the 


1263 


SERVANT. 


SHAHARAIM. 


cries  of  them  which  have  reaped  are  entered 
into  the  ears  of  the  Lord  of  sabaoth. 

See  Masters;  Wages. 

SETH.     Son  of  Adam,  Gen.  4:25,26;  5:3,8; 

1  Chr.  1:1;  Luke  3:38.  Called  Sheth,  1 
Chr.  1:1. 

SETHUR,  the  representative  of  Asher 
among  the  twelve  spies  sent  into  Canaan, 
Num.  13:13. 

SEVEN.  Interesting  facts  concerning 
the  number.  DAYS:  Week  consists  of, 
Gen.  2:3;  Ex.  20:11;  Deut.  5:13,14.  Noah 
in  the  ark  before  the  flood,  Gen,  7:4,10;  re- 
mains in  the  ark  after  sending  forth  the 
dove,  Gen.  8:10,12.  Mourning  for  Jacob 
lasted,  Gen.  50:10;  of  Job,  Job  2:13.  The 
plague  of  bloody  waters  in  Egypt  lasted, 
Ex.  7:25.  The  Israelites  compassed  Jericho, 
Josh.  6:4.  The  passover  lasted,  Ex.  12:15. 
Saul  directed  by  Samuel  to  tarry  at  Gilgal, 
awaiting  the  prophet's  command,  1  Sam. 
10:8;  13:8.  The  elders  of  Jabesh-gilead  ask 
for  a  truce  of,  1  Sam.  11:3.  Dedication  of 
the  temple  lasted  double,  1  Kin.  8:65.  Eze- 
kiel  sits  by  the  river  Chebar  in  astonish- 
ment, Ezek.  3:15.  The  feast  of  tabernacles 
lasted.  Lev.  23:34, 42.  Consecration  of  priests 
and  altars  lasted,  Ex.  29:30,35.  Ezek,  43:25, 
26.  Defilementslasted,  Lev.  12:2;  13:4.  Fasts 
of,  1  Sam.  31:13;  2  Sam.  12:16,18,22.  The 
firstborn  of  flocks  and  sheep  shall  remain 
with  mother,  before  being  offered,  Ex.  22:30. 
The  feast  of  Ahasuenis  continued,  E8th.l:5. 
Paul  tarries  at  Tyre,  Acts  21:4;  at  Puteoli, 
Acts  28:14. 

WEEKS:  In  Daniel's  vision  concerning 
the  coming  of  the  Messiah,  Dan.  9:25.  Ten 
times,  Dan.  9:24.  The  period  between  the 
Passover  and  the  Pentecost,  Lev.  23:15. 

MONTHS:  Holy  convocations  in  the  sev- 
enth month,  Lev.  23:24-44;  Num.  29;  Ezek. 
45:25. 

YEARS:  Jacob  serves  for  each  of  his 
wives.  Gen.  29:15-30.  Of  plenty,  Gen.  41: 
1-32,53,  Famine  lasted  in  Egypt,  Gen. 
41:1-32,54-56;  in  Canaan,  2  Sam.  24:13;  2 
Kin.  8:1.  Insanity  of  Nebuchadnezzar,  Dan. 
4:32.  Seven  times,  the  period  between  the 
jubilees.  Lev.  25:8. 

MISCELLANY  OF  SEVENS:  Of  clean 
beasts  taken  into  the  ark.  Gen.  7:2.  Abraham 
gives  Abimelech  seven  lambs.  Gen.  21:28. 
Rams  and  bullocks  to  the  number  of,  re- 
quired in  saci'ifices.  Lev.  23:18;  Num.  23:1;  29: 
32;  1  Chr.  15:26;  Ezek.  45:23.  Blood  sprink- 
ling seven  times.  Lev.  4:6;  14:7;  oil,  14:16. 
Seven  kine  and  seven  ears  of  corn  in  Pha- 
raoh's vision.  Gen.  41 :2-7.  The  Israelites  com- 
passed Jericho  seven  times,  on  the  seventh 
day  sounding  seven  trumpets.  Josh.  6:4. 
EHsha's  servant  looked  seven  times  for 
appearance  of  rain,  1  Kin.  18:43.  Naaman 
reqiiired  to  wash  in  Jordan   seven  times, 

2  Kin.  5:10.  Seven  steps  in  the  temple  seen 
in  Ezekiel's  vision,  Ezek.  40:22,26.  The  heat 
of  Nebuchadnezzar's  furnace  intensified 
sevenfold.  Dan.  3:19.  The  light  of  the  sun 
intensified  sevenfold,  Isa.  30^26.    The  threat- 


ened sevenfold  punishment  of  Israel,  Lev. 
26:18-21.  Silver  purified  seven  times,  Psa. 
12:6.  Worshiping  seven  times  a  day,  Psa. 
119:164.  Seven  chamberlains  at  the  court 
of  Ahasuerus,  Esth.  1:10;  seven  princes, 
Esth.  1:14.  Seven  counsellors  at  the  court 
of  Artaxerxes,  Ezra  7:14.  Seven  maidens 
given  to  Esther,  Esth.  2:9.  Symbolical  of 
many  sons,  Ruth  4:15;  1  Sam.  2:5;  Jer.  15:9; 
of  liberality,  Eccl.  11:1,2.  Seven  magi, 
Prov.  26:16.  Seven  wonaen  shall  seek 
polygamous  marriage,  Isa.  4:1.  Seven  shep- 
herds to  be  sent  forth  against  Assyria,  Mic. 
5:5,6.  Seven  lamps  and  pipes,  Zech.  4:2. 
Seven  deacons  in  the  apostolic  church. 
Acts  6:3.  Seven  churches  in  Asia,  Rev. 
1:4,20.  Seven  seals.  Rev.  5:1.  Seven  thun- 
ders. Rev.  10:3.  Seven  heads  and  seven 
crowns.  Rev.  12:3;  13:1;  17:9.  Seven  kings, 
Rev.  17:10.  Seven  stars.  Rev.  1:16,20;  3:1; 
Amos  5:8.  Seven  spirits.  Rev.  1:4;  3:1;  4:5; 
5:6.  Seven  eyes  of  the  Lord,  Zech.  3:9; 
4:10;  Rev.  5:6.  Seven  golden  candlesticks, 
Rev.  1:12.  Seven  angels  with  seven  trump- 
ets, Rev.  8:2.  Seven  plagues.  Rev.  15:1. 
Seven  horns  and  seven  eyes,  Rev.  5:6. 
Seven  angels  with  seven  plagues.  Rev.  15:6. 
Seven  golden  vials.  Rev.  15:7.  Scarlet 
colored  beast  having  seven  heads,  Rev. 
17:3  7. 

SEVENEH,  a  city  in  Egypt,  Ezek.  29:10 
[R.V.];  30:6  \R.V.];  A.V.,  Syene. 

SEVENTY.  The  senate  of  the  Israelites 
composed  of  seventy  elders,  Ex.  24:1,9; 
Num.  11:16,24,25.  Seventy  disciples  sent 
forth  by  Jesus,  Luke  10:1-17.  The  Jews  in 
captivity  in  Babylon  seventy  years,  Jer. 
25:11,12;  29:10;  Dan.  9:2;  Zech.  1:12;  7:5.  See 
Israel. 

Seventy  weeks  in  the  vision  of  Daniel, 
Dan.  9:24. 

SHAALABBIN.    See  Shaalbim. 

SHAALBIM.  A  city  of  Dan,  Josh  19:42; 
Judg.  1:35.  One  of  Solomon's  commissary 
cities,  1  Kin.  4:9.  Called  Shaalabbin,  Josh. 
19:42. 

SHAAPH.  1.  Son  of  Jahdai,  1  Chr. 
2:47. 

2.  Son  of  Caleb,  1  Chr.  2:49. 

SHAAKAIM.  1.  A  city  of  Judah, 
called  also  Sharaim,  Josh.  15:36;  1  Sam. 
17:52. 

2.  A  city  of  Simeon,  1  Chr.  4:31. 

SHAASHGAZ,  a  chamberlain  of  Ahas- 
uerus, Esth.  2:14. 

SHABBETHAI.  1.  A  Levite,  assistant 
to  Ezra,  Ezra  10:15. 

2.  An  expounder  of  the  law,  Neh.  8:7. 

3.  A  chief  Levite,  attendant  of  the 
temple,  Neh.  11:16. 

SHACHIA,  son  of  Shaharaun,  1  Chr. 
8:10. 

SHADRACH,  called  also  Hananiah. 
A  Hebrew  captive  in  Babylon,  Dan.  1;  2: 
17,49;  3. 

SHAGE,  father  of  Jonathan,  one  of 
David's  guard,  1  Chr.  11:34. 

SHAHARAIM,  a  Benjamite,  1  Chr.  8:8. 


1264 


SIIAIIAZIMATT. 


SnARON. 


SHAHAZIMAH,  a  city  in  Issachar, 
Josh.  19:22. 

SHALKM,  Gen.  33:18.  Translated  "in 
pea€e  "  [B.  V.]. 

SHAI/IM,  a  district  of  unknown  loca- 
tion, 1  Sam.  9:4. 

SHAIiISHA,  a  district  bordering  on 
Mount  Epliraim,  1  Sam.  9:1. 

SHALLECHETH,  one  of  the  gates  of 
the  temple,  1  Chr.  26:16. 

SHALLUM.  1.  King  of  Israel,  2  Kin. 
15:10,13-15. 

2.  Husband  of  Huldali,  the  prophetess,  2 
Kin.  22:14;  2  Chr.  34:22. 

3.  Son  of  Sisamai,  1  Chr.  2:40,  41. 

4.  See  Jehoahaz,  3. 

5.  Grandson  of  Simeon,  1  Chr.  4:25. 

6.  Son  of  Zadok,  1  Chr.  6:12,13;  Ezra 
7:2. 

Called  Meshullaji,  1  Chr.  9:11;  Neh.  11:11. 

7.  See  Shillem. 

8.  A  chief  porter  of  the  temple,  1  Chr. 
9:17,19,31. 

9.  Father  of  Jehizkiah,  2  Chr.  28:12, 

10.  The  ancestor  of  a  family  of  returned 
exiles,  Ezra  2:42;  Neh.  7:45. 

11.  A  porter  who  put  away  his  wife,  Ezra 
10:24. 

12.  A  son  of  Bani,  who  put  away  his  wife, 
Ezra  10:42. 

13.  A  Jew  who  repaired  a  portion  of  the 
wall  of  Jerusalem,  Neh.  3:12. 

14.  Uncle  of  Jeremiah,  Jer,  32:7. 

15.  Father  of  Maaseiah,  Jer.  35:4. 
SHALLUN,  a  Jew  who  repaired  a  gate 

of  Jeiiisalem,  Neh,  3:15. 

SHALMAI,  one  of  the  Nethinim,  Ezra 
2:46;  Neh.  7:48. 

SHALMAN.  Identified  by  some  author- 
ities with  Shalmaneser,  Hos,  10:14.  Other 
authorities  disagree,  and  leave  his  identity 
uncertain, 

SHALMANESER,  king  of  Assyria, 
Overthrows  the  kingdom  of  Israel,  2  Kin. 
17:3-6;  18:9-11, 

SHAMA,  one  of  David's  heroes,  1  Chr, 
11:44. 

SHAMARIAH,  son  of  Rehoboam,  2 
Chr.  11:19. 

SHAME.  Jesus  ashamed  of  those  who 
deny  him,  Mark  8:38;  Luke  9:26.  Of  Adam 
and  Eve,  Gen,  3:10.  Destitute  of,  the  Israel- 
ites when  they  worshiped  the  golden  calf, 
Ex,  32:25;  the  imjust,  Zeph.  3:5.  Of  the 
cross.  Heb,  12:2. 

SHAMER.  1.  A  Levite,  father  of  Pani, 
I  Chr.  6:46. 

2.  An  Asherite,  son  of  Heber,  1  Chr.  7:34. 
Called  Shomer,  1  Chr,  7:32. 

SHAMGAR,  a  deliverer  of  Israel,  Judg, 
3:31;  5:6. 

SHAMHUTH,  one  of  David's  captains, 
1  Chr,  27:8. 

SHAMIR.  1.  A  city  in  the  mountains 
of  Judah,  Josh,  15:48. 

2,  A  city  in  Mount  Ephraim.  Home  and 
burial  place  of  Tola,  the  judge,  Judg.  10:1,2, 

3.  Son  of  Michah,  a  Levite,  1  Chr.  24:24. 


SHAMMA,  son  of  Zophah,  an  Asherite, 

1  Chr  7-37 

SHAM M AH.  1.  Son  of  Reuel,  Gen.  36: 
13,17;  1  Chr.  1:37. 

2.  David's  brother,  1  Sam,  16:9;  17:13. 
Called  Shimeah,  2  Sam,  13:3,32;  21:21;  Shim- 
ma,  1  Chr.  2:13;  Shimea,  1  Clu",  20:7. 

3.  One  of  David's  mighty  men,  son  of 
Agee,  2  Sam.  23:11,12, 

4.  One  of  David's  mighty  men,  2  Sam. 
23:25.    Called  Shammoth,  1  Chr.  11 :27. 

5.  A  Hararite,  one  of  David's  mighty  men, 

2  Sam  2.3  ■3.3 

SHAMMAI.  1.  Son  of  Onam,  1  Chr. 
2:28,32. 

2.  Father  of  Maon,  1  Chr.  2:44,45. 

3.  Son  of  Ezra,  1  Chr.  4:17, 
SHAMMOTH.    One  of  David's  mighty 

men,  1  Chr.  11:27.  Called  Shammah,  2  Sam. 
23:25. 

SHAMMUA.  1.  The  representative  of 
Reuben  among  the  twelve  spies  sent  into 
Canaan,  Num.  13:4. 

2,  See  Shammuah, 

3,  A  Levite,  father  of  Abda,  Neh.  11:17, 
Called  Shemaiah,  1  Chr.  9:16. 

4,  A  priest,  Neh.  12:18. 
SHAMMUAH,  son  of  David,  2  Sam.  5:1 4. 

Called  Shimea,  1  Chr.  3:5;  Shammua,  1  Chr. 
14:4. 

SHAMSHERAI,  son  of  Jeroham,  1  Chr. 
8:26. 

SHAPHAM,  chief  of  Gad,  1  Chr,  5:12. 

SHAPHAN.  1,  A  scribe  of  king  Josiali. 
2  Kin.  22:3-14;  2  Chr,  34:8-20.  Father  of 
Gemariah,  Jer,  36:10-12, 

2.  Father  of  Aliikam  and  grandfather  of 
Gedaliah,  2  Kin.  22:12:  25:22;  2  Chr.  34:20; 
Jer.  26:24;  39:14;  40:5,9,11;  41:2;  43:6. 

3.  Father  of  Elasah,  Jer.  29:3. 

4.  Father  of  Jaazaniah,  Ezek.  8:11. 
SHAPHAT.    1.   The  representative  of 

Simeon  among  the  si)ies  sent  into  Canaan, 
Num.  13:5. 

2,  Father  of  Elisha,  1  Kin.  19:16,19;  2 
Kin,  3:11;  6:31. 

3,  Son  of  Shemaiah,  1  Chr.  3:22. 

4,  A  Gadite,  1  Chr,  5:12, 

5,  Son  of  Adlai,  1  Chr.  27:29. 
SHAPHER,  a  mountain,  camping  place 

of  the  Israelites  in  the  desert.  Num.  33:23,24. 

SHARAI,  a  descendant  of  Bani,  who 
put  awav  his  Gentile  wife,  Ezra  10:40, 

SHARAIM.    See  Shaaraim, 

SHARAR.  Father  of  Ahiam,  2  Sam. 
23:33.     Called  Sacar,  1  Chr.  11:35. 

SHAREZER.  1.  Son  of  Sennacherib, 
2  Kin.  19:37;  Isa.  37:38. 

2.  [R.  v.]  A  delegate  to  priests  and  pro])!!- 
ets  to  consult  as  to  a  day  of  humiliation, 
Zech.  7:2.    A.  V.,  Sherezer. 

SHARON.  1.  The  maritime  slope  of 
Palestine  north  of  Joppa.  David's  herds  in, 
1  Chr.  27i29.  Roses  and  beautv  of.  Song  2:1; 
Isa,  33:9;  35J2;  65:10.  Called"  Saron,  Acts 
9:35. 

2.  A  place  of  unascertained  location,  1 
Chr.  5:16. 


(80) 


1265 


SHARUHEN. 


SHEEP. 


Forbidden    to  Nazarites, 
13:5;  to  priests,  Ezek.  44: 


SHARUHEX,  a  city  in  Simeon,  Josh. 

19:6. 

SHASHAI,  a  descendant  of  Bam,  who 
put  away  his  Gentile  wife,  Ezra  10:40. 

SHASHAK,  a  Benjamite,  1  Chr.  8:14, 

25. 

SHAUI..  1.  Son  of  Simeon,  Gen.  46:10; 
Ex.  6:15;  Num.  26:13;  1  Chr.  4:24. 

2.  An  ancient  king  of  Edom,  1  Chr.  1:48, 
49.    Called  Saul,  Gen.  36:37. 

3.  Son  of  Uzziah,  1  Chr.  6:24. 
SHAVEH,  a  valley.    Called  also  "  the 

king's  dale,"  Gen.  14:17.    Absalom's  pillar 
in,  2  Sam.  18:18. 

SHAVEH  KIRIATHAIM,  a  vaUey 
in  Moab,  Gen.  14:5. 

SHAVING. 
Num.  6:5;  Judg, 
20. 

See  Beard. 

SHAVSHA.    See  Ser.vi.vh,  1. 

SHEALi,  a  descendant  of  Bani,  who  put 
away  his  Gentile  wife,  Ezra  lU-M'd. 

SHEALTIEL,  called  also  Salathiel. 
Father  of  Zerubbabel  and  ancestor  of  Jesus, 
1  Chr.  3:17;  Ezra  3:2,8;  5:2;  Neh.  12:1;  Hag. 
1:1,12,14;  2:2,23;  Matt.  1:12;  Luke  3:27. 

SHEARIAH,  son  of  Azel,  1  Clir.  8:38; 
*)*44 

"SHEAR-JASHUB,  a   son   of  Isaiah, 
Isa.  7:3. 

SHEBA.  1.  Son  of  Raamah,  Gen.  10:7; 
1  Chr  1'9 

2.  Son 'of  Joktan,  Gen.  10:28;  1  Clir.  1: 
22. 

3.  Son  of  Jokshan,  Gen.  25:3;  1  Chr.  1: 
32. 

4.  A  Benjamite  who  led  an  insu.rrection 
against  David,  2  Sam.  20. 

5.  A  Gadite,  1  Chr.  5:13. 

6.  A  city  of  Simeon,  Josh,  19:2. 

7.  Queen  of,  visits  Solomon,  1  Kin.  10:1- 
13;  2  Chr.  9:1-12.  Kings  of,  bring  gifts  to 
Solomon,  Psa.  72:10.  Rich  in  gold,  Psa. 
72:15;  incense,  Jer.  6:20.  Merchandise  of, 
Ezek.  27:22,23;  38:13.  Prophecies  concern- 
ing the  people  of,  coming  into  the  kingdom 
of  Messiah,  Isa.  60:6. 

See  Sabeans. 

SHE  BAH,  a  name  given  by  Isaac  to  a 
well,  Gen.  26:33. 

SHEBAM,  a  city  of  Reuben,  Num.  32:3. 
Aiiparently  called  also  Shibmah  and  Sibmah. 

See  Sibmah. 

SHEBANIAH.  1.  A  priest  in  the  time 
of  David,  1  Chr.  15:24. 

2.  A  Levite  who  joined  Nehemiah  in  cov- 
enant, Neh.  9:4,5;  10:10. 

3.  A  priest  who  joined  Nehemiah  in  cov- 
enant, Neh.  10:4;  12:14. 

4.  A  Levite  who  joined  Nehemiah  in  cov- 
enant, Noh.  10:12. 

^  SHEBARIM,  a   place  near  Ai,  Josh. 
7:5. 

SHEBER,  a  son  of  Caleb,  1  Chr.  2:48. 
SHI:bxA.    ].   A  scribe  of  Ilezekiah,  2 
Kin.  18:18.26,37;  19:2;  Isa.  36:3,11,22;  37:2. 
2.  An  official  of  the  king,  Isa.  22:1 5-19. 


SHEBUEL.  1.  Son  of  Gershom,  1  Chr. 
23:16;  26:24.     Called  Shubael,  1  Chr.  24:20. 

2.  A  singer,  son  of  Heman,  1  Chr.  25:4. 
Called  Shubael,  1  Chr.  25:20. 

SHECANIAH.  1.  A  priest  of  the  time 
of  David,  1  Chr.  24:11. 

2.  A  priest  of  the  time  of  Hezekiah,  2 
Chr.  31:15. 

SHECHANIAH.  1.  A  descendant  of 
David,  1  Chr.  3:21,22. 

2.  Two  men  whose  descendants  returned 
with  Ezra  from  captivity  in  Babylon,  Ezra 
8:3,5. 

3.  A  Jew  who  proposed  to  Ezra  the  put- 
ting away  of  Gentile  wives,  Ezra  10:2. 

4.  Father  of  Shemaiah,  Neh.  3-.29.  Possi- 
bly identical  with  1. 

5.  Father-in-law  of  Tobiah,  Neh.  6:18. 

6.  A  Levite  who  returned  with  Zerub- 
babel from  captivity  in  Babylon,  Neh. 
12:3. 

SHECHEM.  1.  Called  also  Sichem  and 
Sychem,  a  district  in  the  central  part  of  the 
land  of  Canaan.  Abraham  dwells  in,  Gen. 
12:6.  Jacob  buys  a  piece  of  ground  in,  and 
erects  an  altar,  Gen.  33:18-20.  The  flocks 
and  herds  of  Jacob  kept  in.  Gen.  87:12-14. 
Joseph  buried  in.  Josh.  24:32.  Jacob  buried 
in.  Acts  7:16,  with  Gen.  50:13. 

2.  Called  also  Sychar,  a  city  of  refuge  in 
Mount  Ephraim,  Josh.  20:7;  21:21;  Judg.  21: 
19.  Joshua  assembled  the  tribes  of  Israel  at, 
with  all  their  elders,  chiefs,  and  judges,  and 
presented  them  before  the  Lord,  Josh.  24:1- 
28.  Joshua  buried  at,  Josh.  24:30-32.  Abime- 
lech  made  king  at,  Judg.  8:31;  9.  Reho- 
boam  crowned  at,  1  Kin.  12:1.  Destroyed 
by  Abimelech,  Judg.  9:45  ;  rebuilt  by  Jero- 
boam, 1  Kin.  12:25.  Men  of,  slain  by  Ish- 
mael,  Jei*.  41:5.  Jesus  visits ;  disciples  made 
in,  John  4:1-42. 

3.  Son  of  Hamor ;  seduces  Jacob's  daugh- 
ter; slain  by  Jacob's  sons,  Gen.  33:19;  34; 
Josh.  24:32;  Judg.  9:28.  Called  Sychem, 
Acts  7:16. 

4.  Ancestor  of  the  Shechemites,  Num.  26: 
31;  Josh.  17:2. 

5.  Son  of  Shemidah,  1  Chr.  7:19. 
SHECHEMITES,  descendants  of  She- 

chem,  Num.  26:31. 

SHEDEUR,  father  of  Ehzur,  Num.  1:5; 
2:10;  7:30,35;  10:18. 

SHEEP.  Offered  in  sacrifice,  by  Abel, 
Gen.  4:4;  by  Noah,  Gen.  8:20;  by  Abrahan.i, 
Gen.  22:13.  See  Offerings.  Required  in  the 
Mosaic  offerings,  see  Offerings.  The  land 
of  Bashan  adapted  to  the  raising  of,  Deut. 
32:14;  Bozrah,  Mic.  2:12;  Kedar,  Ezek.  27:21; 
Nebaioth,  Isa.  60:7;  Sharon,  Isa.  65:10. 
Jacob's  management  of,  Gen.  30:32-40. 
Milk  of,  used  for  food,  Deut.  32:14.  Shear- 
ing of.  Gen.  31:19;  38:12-17;  Isa.  53:7;  feast- 
ing at  the  time  of  sheai'ing,  1  Sam.  25:11,36; 
2  Sam.  13:23.  First  fleece  of,  belonged  to 
l>nests  and  Levites,  Deut.  18:4.  Tribute 
l)Mid  in,  2  Kin.  3:4;  1  Chr.  5:21;  2  Chr. 
17:11. 

FKiURATlVE:    1  Chr.   21:17;  Psa.  74:1.- 


1266 


SHEEP. 


SITEMAIAIT. 


Jer.  13:20.  Of  backsliders,  Jer.  5U:(5.  Of 
lust  sinners,  Matt.  \)M;  1U:G.  Of  the  yv^hi- 
eous,  Jer.  50:17;  Ezek.  ;54;  Matt.  2(.'>:A\;  JVIark 
14:27;  John  10:1-1(5.  Of  the  defenselessness 
of  ministers,  Matt.  10:1G. 

Parable  of  the  lost,  Matt.  18:11-13;  Luke 
15:4-7. 

SHEEP  GATE,  an  ancient  gate  of  Je- 
i-usalem,  Neh.  3:1,32;  12:39;  John  5:2  [li.  V.]. 

SHEEP  MAKKET.  Of  Jerusjilem, 
John  5 :2.    Translated  in  Ji.  V. , '  'sheep  gate. " 

SHEET,  of  Peter's  vision,  Acts  10:11. 

SHEHARIAH,  a  Benjamite,  1  Chr.  8:2G. 

SHEKEL.  A  ^veight,  equal  to  twenty 
gerahs,  Ex.  30:13;  N\nn.  3:47;  Ezek.  45:12. 
Used  to  Aveigh  silver,  Josh.  7:21;  Judg.  8:2G; 
17:2,3.  Fractions  of,  used  in  currency,  Ex. 
30:13;  1  Sam.  9:8;  Neh.  10:32.  Used  to  weigh 
gold,  Gen.  24:22;  Num.  7:14,20-86;  Josh.  7: 
21;  1  Kin.  10:16;  cinnamon,  Ex.  30:23;  hair, 
2  Sam.  14:26;  ii'on,  1  Sam:  17:7;  myrrh,  Ex. 
30:23;  rations,  Ezek.  4:10.  Fines  paid  in, 
Deut.  22:19,29.  Fees  paid  in,  1  Sam.  9:8. 
Sanctuary  revenues  paid  in,  Ex.  30:13;  Neh. 
10:32.  Of  different  standards:  Of  the  sanc- 
tuary, Ex,  30:13;  of  the  king's  Aveight,  2 
Sam.  14:26.     Cornipted,  Amos  8:5. 

SHEKINAH,  the  visible  sign  of  God's 
presence  on  the  ark  of  testimony  in  the 
Holy  of  holies,  Ex.  25:22;  Lev.  16:2;  2  Sam. 
6:2;  2  Kin.  19:14,15;  Psa.  80:1;  Isa.  37:16; 
Ezek.  9:3;  10:18;  Heb.  9:5. 

SHELAH.  1.  Son  of  Judah,  Gen.  38:5, 
11,14.26;  46:12;  Num.  26:20;  1  Chr.  2:3;  4:21. 

2.  See  Salah. 

SHEL  ANITES.  Descendants  of  Shelah, 
Num.  26:20.  Apparently  called  Shilonites, 
1  Chr.  9:5. 

SHELEMIAH.  1.  A  porter  of  the  tab- 
ernacle, 1  Chr.  26:14. 

2.  Name  of  two  descendants  of  Bani  who 
put  away  Gentile  wives,  Ezra  10:39,41. 

3.  Father  of  Hananiah,  Neh.  3:30. 

4.  A  priest  made  treasurer  by  Nehemiah, 
Neh.  13:13. 

5.  Son  of  Cushi,  Jer.  36:14. 

6.  Son  of  Abdeel,  conunanded  to  seize  Jer- 
emiah, Jer.  36:26. 

7.  Father  of  Jehucal,  Jer.  37:3;  38:1. 

8.  Father  of  Irijah,  Jer.  37:13. 
SHELEPH,  son  of  Joktan,  Gen.  10:26; 

1  Chr.  1:20. 

SHELESH,  son  of  Helem,  1  Chr.  7:35. 

SHEL03II,fatherofAhihud,Num.34:27. 

SHELOMITH.  1.  Mother  of  a  blas- 
phemer, Lev.  24:11. 

2.  Daughter  of  Zerubbabel,  1  Chr.  3:19. 

3.  Son  of  Shimei,  1  Chr.  23:9. 

4.  A  son  of  Izhar,  1  Chr.  23:18.  CaUed 
Shelomoth,  1  Chr.  24:22. 

5.  A  descendant  of  Eliezer,  1  Chr.  26:25, 
26,28. 

6.  A  son  or  daughter  of  Rehoboam,  2  Chr. 
11:20. 

7.  Ancestor  of  a  family  that  returned  Avith 
Ezra  from  captivitv  in  Babylon,  Ezra  8:10. 

SHELOMOTH.     See  Shelomith,  4. 
SHELUMIEL,  son  of  Zurisliaddai,  and 


leader  of  Simeon  in  time  of  Moses,  Niun.  1: 
6;  2:12;  7:36,41;  10:19. 

SIIE31,  sun  uf  Nuah.  I'l-esei'ved  in  the 
ark,  Gen.  5:32;  6:10;  7:13;  9:18;  1  Chr.  1:4. 
His  filial  conduct,  Gen.  9:23-27.  Descend- 
ants of.  Gen.  10:1,21-31;  11:10-29;  1  Chr.  1: 
17-54.     Called  Sem,  Luke  3::u;. 

SHEMA.     1.  A  city  of  Judah,  Josh.  15: 

2.  A  son  of  Hebron,  1  Chr.  2:43,44. 

3.  Sun  of  Juel,  1  Cln\  5:K.  Called  Shem- 
AIAH,  1  Chr.  5:4. 

4.  A  Benjamite,  1  Chr.  8:13. 

5.  A  man  who  stood  at  the  right  hand  (»f 
Ezra  A\  hen  he  read  the  law  to  the  people, 
Neh.  8:4. 

SHEMAAH,  father  of  two  of  David's 
mighty  men,  1  Chr.  12:3. 

SHEMAOlH.  1.  A  prophet  in  the 
time  of  Rehoboam.  Prevents  Rehoboam 
from  war  with  Jeroboam,  1  Kin.  12:22-24; 
2  Chr.  11:2-4.  Prophesies  the  punishment  of 
Rehoboam  bv  Slijshak,  king  of  Egypt,  2 
Chr.  12:5,7.    Writes  chronicles,  2  Chr.  12:15. 

2.  A  descendant  of  David,  1  Chr.  3:22. 

3.  A  Simeonite,  1  Chr.  4:37. 

4.  Son  of  Joel.  1  Chr.  5:4.  Called  Shema, 
1  Chr.  5:8. 

5.  A  Merarite,  1  Chr.  9:14.    In  charge  of 


the  business  of  the  temple  in  time  of  Nehe- 
miah, Neh.  11:15,16. 

6.  Son  of  Galal,  1  Chr.  9:16.  Called 
Shammua,  Neh.  11:17. 

7.  A  chief  Levite  in  time  of  David ;  as- 
sisted in  moving  the  ark  from  Obed-edom, 
1  Chr.  15:8,11. 

8.  A  Levite  who  assisted  in  the  division 
of  the  priests,  1  Chr,  24:6, 

9.  A  porter  of  the  temple  in  time  of  Da- 
vid, 1  Chr,  26:4,6,7. 

10.  A  Levite  sent  by  Jehosha])hat  to  in- 
stmct  the  people  in  the  law,  2  Cln\  17:8. 

11.  A  Levite,  son  of  Jeduthun,  2  Chr, 
29:14, 

12.  A  Levite,  2  Chr.  31:12:, 

13.  A  Levite  who  contributed  largely  for 
passover  sacrifices,  2  Chr.  35:9, 

14.  A  Jew  Avho  returned  from  Babylon 
with  Ezra,  Ezra  8:13. 

15.  A  chief  man  with  Ezra,  Ezra  8:16, 

16.  A  priest  who  put  away  his  Gentile 
wife,  Ezra  10:21. 

17.  An  Israelite  who  put  aAvay  his  Gen- 
tile wife,  Ezra  10:31. 

18.  Keei)er  of  the  east  gate  of  Jerusalem 
in  the  tune  of  Nehemiah,  Neh.  3:29. 

19.  A  false  prophet  in  the  time  of  Nehe- 
miah, Neh.  6:10. 

20.  A  priest  Av ho  sealed  the  coA-enant  with 
Nehemiah,  Neh.  10:8. 

21.  A  priest  Avith  Zerubbabel,  Neh.  12:6,18. 

22.  A  priest,  Neh.  12:35. 

23.  The  name  of  three  men  aaIio  cele- 
brated the  dedication  of  the  neAv  Avail  of 
Jerusalem,  Neh.  12:34,36,42. 

24.  Father  of  theprophet  Urijah,  Jer.26.20, 

25.  A  false  prophet.  Jer.  29:24-32, 
2G.  Father  of  Delaiah,  Jer.  36:12. 


1267 


SHEMARIAH. 


SHIELD. 


SHE3IARIAH.  1.  One  of  David's 
mighty  men,  1  Chr.  12:5. 

3.  Name  of  two  Israelites  who  put  away 
Gentile  wives,  Ezra  10:33,41. 

SHEMEBEK,  king  of  Zeboim,  Gen. 
14:3. 

SHEMER,  owner  of  the  site  on  which 
Samaria  was  built,  1  Kin.  10:24. 

SHEMIDA,  called  also  Shemidah. 
Son  of  Gilead,  Num.  26:32;  Josh.  17:2;  1 
Chr.  7:19. 

SHEMINITH.    See  Music. 

SHEMIRAMOTH.  1.  A  Levite  mu- 
sician. 1  Chr.  15:18,20;  16:5. 

2.  A  Levite  sent  by  Jehoshaphat  to  in- 
stinct the  people  in  the  law,  2  Chr.  17:8. 

SHEMUEL.  1.  A  Simeonite  appointed 
on  the  committee  to  divide  the  land  of 
Canaan,  Num.  84:20. 

2.  See  Samuel. 

3.  Head  of  a  family  in  Issachar,  1  Chr.  7:2. 
SHEN,  a  place  of  unknown  location,  1 

Sam.  7:12. 

SHENAZAR,  son  of  Jeconiah,  1  Chr. 
3:18. 

SHENIR,  called  also  Senir.  Amorite 
name  of  Mount  Hermon,  Deut.  3:9;  1  Chr. 
5:23;  Song  4:8;  Ezek.  27:5. 

SHEOL.  See  Hell. 

SHEPHAM,  a  place  on  the  eastern 
boundaiy  of  the  promised  land.  Num.  34: 
10,11. 

SHEPHATIAH.  1.  Son  of  David,  2 
Sam.  3:4;  1  Chr.  3:3. 

2.  A  Benjamite,  father  of  Meshullam,  1 
Chr.  9:8. 

3.  A  valiant  man  who  joined  David  at 
Ziklag,  1  Chr.  12:5. 

4.  A  ruler  of  Simeon,  1  Chr.  27:16. 

5.  Son  of  Jehoshaphat,  2  Chr.  21:3. 

6.  The  name  of  two  men,  ancestors  of 
families  which  returned  to  Jersualem  from 
captivity  in  Babylon,  Ezra  2:4,57;  8:8;  Neh. 
7:9,59. 

7.  A  descendant  of  Perez,  Neh.  11:4. 

8.  An  enemy  of  Jeremiah,  Jer.  38:1,4. 
SHEPHERD.  One  who  cares  for  flocks. 

Gen.  31:38-40;  Psa.  78:52,53;  Jer.  31:10;  Amos 
3:12;  Luke  2:8.  David  the,  defends  his  flock 
against  a  lion  and  a  bear,  1  Sam.  17:34,35. 
Causes  the  flock  to  rest,  Psa.  23:3;  Song  1:7; 
Jer.  33:13.  Numbers  the  flock,  Lev.  27:32; 
Jer.  33:13.  Knows  his  flock  by  name,  John 
10:3-5.  Keeps  the  sheep  and  goats  apart. 
Matt.  25:32.  Waters  the  flocks,  Gen.  39: 
2-10.  Keeps  the  flocks  in  folds.  Num.  33:16; 
1  Sara.  24:3;  2  Sam.  7:8;  John  10:1.  Watch 
towers  of,  2  Chr.  26:10;  Mic.  4:8.  Dogs  of, 
Job  30:1.  Was  an  abomination  to  the  Egyp- 
tians, Gen,  46:34.  Angels  appeared  to,  Luke 
2:8-20. 

INSTANCES  OF :  Abel,  Gen.  4:2.  Eachel. 
Gen.  39:9.  Daughters  of  Jethro,  Ex.  3:16. 
Moses,  Ex.  3:1.  David,  1  Sam.  16:11;  2  Sam. 
7:8;  Psa.  78:70. 

FKiURATIVE:  Gen.  49:24.  Of  God's  care, 
Psa.  23;  78:52;  80:1.  Of  prophets,  priests, 
Levites,  and  civil  authoiities,  Ezek.  34.    Of 


Christ,  Zech.  13:7;  Matt.  26:31;  John  10:1- 
16;  Heb.  13:20;  1  Pet.  2:25.  Name  given  to 
Jesus,  Isa.  40:11;  Mark  14:27;  John  10:11;  1 
Pet.  2:25;  5:4. 

Name  given  to  Cyrus,  Isa.  44:28. 

SHEPHI.    SeeSHEPHO. 

SHEPHO.  Son  of  Shobal,  Gen.  36:23. 
Called  Shepi,  1  Chr.  1:40. 

SHEPHUPHAN,  son  of  Bela,  1  Chr. 
8:5. 

SHERAH,  daughter  of  Ephraim,  1  Chr. 
7:24. 

SHEREBIAH,  a  Levite  assistant  to 
Ezra,  Ezra  8:18,24;  Neh.  8:7;  9:4,5. 

2.  A  Levite  who  sealed  the  covenant  with 
Nehemiah,  Neh.  10:12;  12:8,24. 

SHERESH,  son  of  Machir,  1  Chr.  7:16. 

SHEREZER,  a  delegate  to  priests  and 
prophets  to  consult  as  to  a  day  of  humili- 
ation, Zech.  7:3.    B.  V.,  Sharezer. 

SHERIFF,  Dan.  3:3,3. 

SHESHACH,  a  symbolical  name,  appar- 
ently applied  to  Babylon,  Jer.  25:36;  51:41. 

SHESHAI,  a  son  of  Anak,  Num.  13:33: 
Josh.  15:14;  Judg.  1:10. 

SHESHAN,  a  descendant  of  Jerahmeel, 
1  Chr.  3:31,34,35. 

SHESHBAZZ  AR,  a  name  given,  appar- 
ently, to  Zerubbabel,  Ezra  1:8,11;  5:14,16. 
See  Zerubbabel. 

SHETH.  1.  Num.  24:17.  Translated 
"tumult"  [E.  V.]. 

SHETHAR,  a  prmce  of  Persia,  Esth. 
1:14. 

SHETHAR-BOZNAI,  an  official  of 
the  king  of  Persia,  Ezra  5:3.6;  6:6,13. 

SHEVA.    1.  See  Seraiah.  1. 

3.  Son  of  Caleb,  1  Chr.  3:49. 
SHEWBREAD,  Heb.  9:2.    Called  Hal 

lowed  Bread,  1  Sam.  21:6.  Ordinance  con- 
cerning. Lev.  24:5-9.  Required  to  be  kept 
before  the  Loi'd  continually,  Ex.  25:30;  2 
Chr.  2:4.  Provided  by  a  yearly  per  capita 
tax,  Neh.  10:32,33.  Prepared  by  the  Levites, 
1  Chr.  9:32;  23:29.  Unlawfully  eaten  by 
David,  1  Sam.  21:6;  Matt.  12:3,4;  Mark  2:25, 
26;  Luke  6:3,4.  Placed  on  the  table  of  shew- 
bread,  Ex.  40:22,23.    See  Table  of,  below. 

TABLE  OF,  Heb.  9:2.  Ordinances  con- 
cening,  Ex.  25:33-38;  37:10-15.  Its  situation 
in  the  tabernacle,  Ex.  26:35;  40:33.  Furni- 
ture of,  Ex.  25:29,30;  37:16;  Num.  4:7.  Con- 
secration of,  Ex.  30:36,27,39.  How  removed. 
Num.  4:7,15.  For  the  temple,  1  Kin.  7:48, 
50;  3  Chr.  4:19,33. 

SHIBBOLETH,  Judg.  12:6. 

SHIBM  AH.  A  city  of  Reuben,  Num.  33: 
38.    Apparently  called  also   Shebam   and 

SiBMAH. 

See  SiBMAH. 

SHICRON,  a  city  of  Judah,  Josh.  15:11. 

SHIELD,  defensive  armor.  Different 
kinds  of,  designated  as  buckler,  shield, 
target,  Psa.  35:3;  Ezek.  38:4.  Used  bv  Saul, 
3  Sam.  1:21;  by  the  Benjamites,  2  Chr.  14: 
8;  17:17.  Uzziah  equipped  the  children  of 
Israel  with,  3  Chr.  26:14.     Made  of  brass, 


12tid 


STTIELD. 


SHIP. 


1  Kin.  14:27;  of  gold,  2  Sam.  8:7;  1  Kin.  10:16, 
17;  2  Chr.  9:15,16;  of  wood,  Ezek.  39:9,10; 
with  bosses.  Job  15:26.  Stored  in  armories, 
1  Kin.  10:17;  2  Chr.  11:12;  32:5,27;  in  the 
tabernacle,  2  Kin.  11:10;  2  Chr.  23:9.  Cov- 
ered when  not  in  nse,  Isa.  22:ii.  Painted 
red,  Nah.  2:3. 

See  Arms. 

FKiUKATIYE :  Of  God's  protection,  Gen. 
15:1;  Deut.  33:29;  2  Sam.  22:3,36;  Psa.  5:12; 
18:2,35;  33:20;  59:11;  81:9,11;  89:18;  Prov.  30: 
5.  Of  God's  truth,  Psa.  91:4.  Of  an  entire 
army,  Jer.  46:3. 

SHIGGAION,  Psa.  7;  Hab.  3:1. 

See  Music. 

SHIHON,  a  city  in  Issachar,  Josh.  19:19. 

SHIHOR.    See  Sihor. 

SHIHOK-LIBNATH,  a  place  on  the 
borderof  Ashei",  Josh.  19:26. 

SHILHI,  grandfather  of  Jehoshaphat,  1 
Kin.  22:42;  2  Chr.  20:31. 

SHILHIM,  a  city  of  Judah,  Josh.  15:32. 

SHILLfEM,  called  also  Shallum.  Son 
of  Naphtali,  Gen.  46:24;  Num.  26:49;  1  Chr. 
7:13. 

SHILOAH.  A  stream  or  pool,  Isa,  8:6. 
Probably  identical  with  Siloah  and  Siloajvi, 
which  see. 

SHILOH.  1,  A  name  of  Jesus,  Gen. 
49:10. 

2.  City  of  Ephraim,  north  of  Beth-el,  and 
on  the  highway  from  Beth-el  to  Shechem, 
Judg.  21:19.  Tabernacle  at.  Josh.  18:1,8-10; 
Judg.  18:31;  21:19;  1  Sam,  1:3,9,21,24;  2:14; 
Psa.  78:60;  Jer.  7:12.  Seat  of  government 
during  the  time  of  Joshua,  Josh.  21:1,2.  The 
place  of  rendezvous  for  the  tribes.  Josh.  22: 
9,12;  Judg.  21:12.  Eli  dwelt  at,  1  Sam.  1:9; 
4:12,13;  dies  at,  1  Sam.  4:18.  Ahijah  the 
prophet  dwells  at,  1  Kin.  14:2.  Devoted  men 
from,  slain  by  Ishmael,  Jer,  41:5-9, 

SHILONI,  father  of  Zechariah,  Neh. 
11:5. 

SHILONITE.  1.  A  man  of  Shiloh,  1 
Kin.  11:29;  12:15;  15:29;  2  Chr.  9:29;  10:15. 

2.  Used,  apparently,  to  denote  a  descend- 
ant of  Shelah,  1  Chr.  9:5. 

See  Shelamites. 

SHILSHAH,  son  of  Zophah,  1  Chr.  7:37. 

SHIMEA.    1.  See  Shammuah. 

2.  See  Shaivimah,  2. 

3.  A  Merarite  Le\ate,  1  Chr.  6:30. 

4.  Grandfather  of  Asaph,  1  Chr.  6:39. 
SHIMEAH.    1.   A   Benjamite,    son    of 

Mikloth,  1  Chr.  8:32.  Called  Shimeam,  1 
Chr.  9:38. 

2,  See  Shamiwah,  2. 

SHIMEAM.    See  Shimeah,  1. 

SHIMEATH,  mother  of  an  assassin  of 
King  Joash,  2  Kin,  12:21;  2  Chr,  24:26, 

SHIMEATHITES,  a  family  of  scribes, 
1  Chr.  2:55. 

SHIMEI.  1,  Called  also  Shimi.  Son  of 
Gershon,  Ex,  6:17;  Num,  3:18;  1  Chr,  6:17; 
23:7,10. 

2.  A  Benjamite,  Curses  David;  David's 
magnanimity  toward,  2  Sam.  16:5-13;  19:16- 
23,  with  1  Kin.  2:36-46. 


3.  An  officer  of  David,  1  Kin,  1:8. 

4.  One  of  Solomon's  conmiisSciry  officers, 
1  Kin.  4:18. 

5.  Grandson  of  Jeconiah,  1  Chr.  3:19. 

6.  Son  of  Zacchur,  1  Chr,  4:26,27. 

7.  A  Reubenite.     Son  of  Gog,  1  Clir.  5:4. 

8.  A  Merarite.    Son  of  Libui,  1  Chr.  6:29, 

9.  A  Gershonite.  Son  of  Jahatli,  1  Clir. 
6:42. 

10.  Father  of  a  family  in  Benjamin,  1 
Chr.  8:21  [R.  V.].     In  A.  F„  called  SiiiMni. 

11.  A  Levite,  1  Chr.  23:9. 

12.  A  leader  of  singers  in  time  of  David, 
1  Chr.  25:17. 

13.  David's  overseer  of  vineyards,  1  Chr. 
27:27. 

14.  A  son  of  Heman,  2  Chr.  29:14. 

15.  A  Levite.  Treasurer  of  tithes  and  of- 
ferings in  time  of  Hezekiah,  2  Chr,  31:12,13. 

16.  A  Levite  who  put  away  his  Gentile 
wife,  Ezra  10:23. 

17.  The  name  of  two  Israelites  who  T)ut 
away  Gentile  wives,  Ezra  10:33,38. 

18.  A  Benjamite.  Grandfather  of  Morde- 
cai,  Esth.  2:5. 

19.  The  ancestor  of  a  family,  Zecli.  12:13. 
Possibly  identical  with  1. 

SHIMEON,  an  Israelite  who  put  away 
his  Gentile  wife,  Ezra  10:31. 

SHIMHI,  father  of  a  family  in  Ben- 
jamin. 1  Chr.  8:21.    In  R.  V.,  called  Shimei. 

SHIMI.    See  Shimei,  1. 

SHIM3IA.    See  Shammah,  2. 

SHIMON,  a  man  of  Judah,  1  Chr.  4:20. 

SHIMKATH,  son  of  Shimhi,  1  Chr.  8: 
21. 

SHIMRI.  1.  Head  of  a  family  in  Sime- 
on, 1  Chr.  4:37,38. 

2,  Father  of  one  of  David's  mighty  men, 
1  Chr.  11:45. 

3,  A  Merarite,  1  Chr.  26:10  [R.  V.].  In 
A.  v.,  called  Simri. 

4,  A  Levite  in  the  time  of  Hezekiah,  2 
Chr,  29  13. 

SHIMRITH,  a  Moabitess.  Mother  of 
Jehozabad,  miu'derer  of  King  Joash,  2  Chr. 
24:26.     Called  Shomer,  2  Kin.  12:21. 

SHI3IROM.    See  Shimron. 

SHIMRON.  1.  Son  of  Issachar,  Gen. 
46:13;  Num.  26:24.  CaUed  Shimrom,  1  Chr. 
7:1. 

2.  A  city  in  Zebulun,  Josh.  11:1;  19:15. 
See  Shimron-meron. 

SHIMRONITES,  the  family  of  Shim- 
ron. Num.  26:24. 

SHIMRON-MERON.  A  city  conquered 
by  Joshua,  Josh.  12:20.  Probably  identical 
Avith  Shimron,  2,  which  see. 

SHIMSHAI,  a  scribe,  Ezra  4:8,9,17,23. 

SHINAB,  king  of  Admah,  Gen.  14:2. 

SHINAR,  land  of.     See  Habylon. 

SHIP.  Built  bv  Noah,  Gen,  6:13-22;  by 
Solomon,  1  Kin.  9:26;  2  Chr.  8:17;  by  Jehosli- 
aphat,  1  Kin.  22:48;  2  Chr.  20:35.36;  of  gopher 
wood,  Gen.  6:14;  of  fir  wood,  Ezek,  27:5;  of 
bulrushes,  Isa,  18:2;  sealed  with  pitch.  Gen, 
6:15,  Equipped  with  helm,  Jas.  3:4;  rudder. 
Acts  27:40;   tackling,  Isa.  33:23;  Acts  27:19: 


1269 


SHIP. 


SHOUTING. 


sails.  Isa.  33:23;  Acts  27:1,9,17,40;  sails  em- 
broidered, Ezek.  27:7;  masts,  Isa.  33:23;  Ezek. 
27:5;  oars,  Jonah  1:13;  Mark  6:48;  tigure- 
head,  Acts  28:11;  anchor,  Acts  27:29,30,40; 
Heb.  (5:19;  lifeboats,  Acts  27:30,32.  Used  in 
commerce,  Acts  21:3;  27:10;  in  commerce 
with  Tarshish,  1  Kin.  22:48;  Isa.  60:9;  Jonah 
1:3;  with  Ophir,  1  Kin.  10:11;  2  Chr.  8:18; 
with  Adramyttium,  Acts  27:2;  for  passen- 
ger traffic,  Isa.  60:9;  Jonah  1:3;  Acts  20:13; 
27:2,37;  28:11;  for  ferriage,  2  Sam.  19:18.  Re- 
paired by  calking,  Ezek.  27:9.  Wrecked  at 
Ezion-geber,  1  Kin.  22:48;  2  Chr.  20:35-37; 
at  Melita,  Acts  27:14,44.  Warships  used  by 
Chittim,  Nmn.  24:24;  Dan.  11:30. 

See  Mariners. 

SHIPHI,  father  of  Ziza,  1  Chr.  4:37. 

SHIPHRAH,  a  Hebrew  midwife,  Ex. 
1:15. 

SHIPHTAN,  father  of  the  representa- 
tive of  Ephraim  on  the  committee  which 
divided  the  promised  land  among  the  Israel- 
ites, Num.  34:24. 

SHISHA.    See  Seriah,  1. 

SHISHAK,  king  of^  Egypt.  Gives 
asylum  to  Jeroboam,  1  Kin.  11:40.  Spoils 
Jerusalem,  1  Kin.  14:25,26;  2  Chr.  12:2-9. 

SHITRAI,  a  chief  herder  of  David,  1 
Chr.  27:29. 

SHITTIM.  1.  Called  also  Abel-shittibi, 
Num.  33:49.  A  camping  place  of  Israel, 
Num.  25:1;  33:49.  Joshua  sends  spies  from. 
Josh.  2:1.  Valley  of,  Joel  3:18.  Balaam  pro- 
phesies in,  Mic.  6:5. 

2.  Called  also  Shittah,  a  tree,  the  wood 
of  Avhich  is  fragrant.  Planted  and  cidti- 
vated,  Isa.  41:19.  The  ark  of  the  covenant 
made  of,  Ex.  25:10;  staves  of  the  ark,  Ex. 
25:13;  38:6;  boards  in  the  tabernacle,  Ex. 
26:15-37;  the  altar  of  burnt  offering,  Ex. 
38:1,6. 

SHIZA,  a  Reubenite.  Father  of  one  of 
David's  mighty  men,  1  Chr.  11:42. 

SHOA,  an  unknown  country  or  city,  or 
a  symbolical  term,  Ezek.  23:23. 

SHOBAB.  1.  Son  of  David,  2  Sam. 
5:14;  1  Chr.  3:5;  14:4. 

2.  Son  of  Caleb,  1  Chr.  2:18. 

SHOB  ACH.  Captain  of  the  host  of  Had- 
arezer.  Slain  by  David's  army,  2  Sam.  10:16, 
18.     Called  Shophach,  1  Chr.  19:16,18. 

SHOB  A  I,  a  porter,  whose  descendants 
returned  to  Jerusalem  with  Zerubbabel, 
Ezra  2:42:  Neh.  7:45. 

SHOBAL.  1.  Son  of  Seir,  Gen.  36:20, 
23.29;  1  Chr.  1:38,40. 

2.  Son  of  Caleb,  1  Chr.  2:50,52. 

3.  Son  of  Judah,  1  Chr.  4:1,2. 
SHOBKK,  a  Jew  who  sealed  the  cove- 
nant with  Nehemiah,  Neh.  10:24, 

SHOBI,  son  of  Nahash.  Brought  sup- 
plies to  Da\nd  in  his  flight  from  Absalom, 
2  .Sam.  17:27. 

SHOCJHO.    See  SocoH,  1. 

SllOCHOIf.     See  SocoH,  1. 

SHOCO.    SeeSoooH,  1. 

SHOK.  Taken  off  on  holy  ground,  Ex. 
3:5;  Josh.  5:15;  Acts  7:33.     Put  oil  in  mourn- 


ing, Ezek.  24:17.  Of  the  children  of  Israel 
did  not  wax  old,  Deut.  29:5.  Loosed  in  token 
of  refusal  to  observe  the  levirate  marriage, 
Deut.  25:9;  Ruth  4:7,8.  Poor  sold  for  a  pair 
of,  Amos  2:6;  8:6.  Made  of  iron,  Deut.  33:25; 
of  badgers'  skins,  Ezek.  16:10;  latchet  of, 
Gen.  14:23;  Isa.  5:27;  Mark  1:7;  loosing  of, 
a  humble  service,  Luke  3:16. 

SHOHAM,  a  Merarite,  1  Chr.  24:27. 

SHOMER.    1.  See  Shamer,  2. 

2.  See  Shimrith. 

SHOPHACH.    See  Shobach. 

SHOPHAN,  a  city  in  Gad,  Num.  32:35. 
R.V.,  Atroth-shophan. 

SHOSHANNIM,  called  also  Shushan, 
Shoshannim-Eduth.  a  wind  instrument, 
mentioned  in  the  titles  of  Psalms  45,60,69,80. 

See  Music,  Instruments  op. 

SHOUTING.  IN  JOY  AND  PRAISE: 
1  Chr.  15:28.  Thus  all  Israel  brought  up  the 
ark  of  the  covenant  of  the  Lord  with  shout- 
ing, and  with  sound  of  the  cornet,  and  with 
trumpets,  and  with  cymbals,  making  a  noise 
with  psalteries  and  harps. 

2  Chr.  15:12.  And  they  entered  into  a  cov- 
enant to  seek  the  Lord  God  of  their  fathers 
with  all  their  heart  and  with  all  their  soul ; 

13.  That  whosoever  would  not  seek  the  Lord 
God  of  Israel  should  be  put  to  death,  wheth- 
er small  or  great,  whether  man  or  woman. 

14.  And  they  sware  unto  the  Lord  with  a 
loud  voice,  and  with  shouting,  and  with 
trumpets,  and  with  cornets. 

Ezra  3:11.  And  they  sang  together  by 
course  in  praising  and  giving  thanks  unto 
the  Lord  ;  because  he  is  good,  for  his  mercy 
endureth  for  ever  toward  Israel.  And  all 
the  people  shouted  with  a  great  shout,  when 
they  praised  the  Lord,  because  the  founda- 
tion of  the  house  of  the  Lord  Avas  laid.  12. 
But  many  of  the  priests  and  Levites  and 
chief  of  tiie  fathers,  V'ho  v^ere  ancient  men, 
that  had  seen  the  first  house,  when  the 
foundation  of  this  house  was  laid  before 
their  eyes,  wept  with  a  loud  voice;  and 
many  shouted  aloud  for  joy:  13.  So  that 
the  people  coidd  not  discern  the  noise  of  the 
shout  of  joy  from  the  noise  of  the  weeping  of 
the  people :  for  the  people  shouted  with  a 
loud  shout,  and  the  noise  was  heard  afar 
off. 

Psa.  5:11.  But  let  all  those  that  put  their 
trust  in  thee  rejoice:  let  them  ever  shout 
for  joy,  because  thou  defendest  them:  let 
them  also  that  love  thy  name  be  joyful  in 
thee. 

Psa.  47:1.  O  clap  your  hands,  all  ye  peo- 
ple ;  shout  unto  God  with  the  voice  of  tri- 
lunph. 

Isa.  12:6.  Cry  out  and  shout,  thou  inhab- 
itant of  Zion :  for  great  is  the  Holy  One  of 
Israel  in  the  midst  of  thee. 

Luke  17:15.  And  one  of  them,  when  he 
saw  that  he  was  healed,  turned  back,  and 
with  a  loud  voice  glorified  God, 

Luke  19:37.  And  when  he  was  come  nigh, 
even  now  at  tlie  descent  of  the  mount  of 
Olives,  the  whole  multitude  of  the  disciples 


1270 


SHOUTING. 


siegp:. 


be^an  to  rej<3ice  and  ])raise  God  with  a  loud 
voice  for  all  the  mighty  works  that  they  had 
seen;  38,  Saying,  Blessed  be  the  King  that 
Cometh  in  the  name  of  the  Lord :  peace  in 
heaven,  and  glory  in  the  highest.  39.  And 
some  of  the  Pliarisees  fi"om  among  the  mul- 
titude sjxid  unto  him.  Master,  rebuke  thy 
disciples.  40.  And  he  answered  and  said 
unto  them,  I  tell  you  that,  if  these  should 
hold  their  ]»eace,  the  stones  would  imme- 
diately cry  out.  41.  And  Avhen  he  was  come 
near,  he  beheld  the  city,  and  we])t  over  it, 

Acts  3:8.  And  he  leai)ing  up  stood,  and 
walked,  and  entei-ed  with  them  into  the 
temple,  walking,  and  leai)ing,  and  praising 
God.  I).  And  all  the  jieople  saw  him  walk- 
ing and  praising  God: 

Rev.  5:12.  Saying  with  a  loud  voice, 
Worthy  is  the  Lamb  that  was  slain  to  re- 
ceive power,  and  riches,  and  wisdom,  and 
strength,  and  honour,  and  glory,  and  bless- 
ing. 13.  And  every  creature  which  is  in 
heaven,  and  on  the  earth,  and  imdci  the 
earth,  and  such  as  are  in  the  sea,  and  all 
that  are  in  them,  heard  I  saying.  Blessing, 
and  honour,  and  glory,  and  power,  be  unto 
him  that  sitteth  upon  the  throne,  and  unto 
the  Lamb  for  ever  and  ever.  14.  And  the 
four  beasts  said.  Amen.  And  the  four  and 
twenty  elders  fell  down  and  worshipped 
him  that  liveth  for  ever  and  ever. 

SHOVEL,  a  utensil  in  the  tabernacle, 
Ex.  27:3;  38:3;  Num.  4:14;  temple,  1  Kin.  7: 
40;  Jer.  52:18. 

SHRINE,  an  idolatrous  symbol  of  the 
Temple  of  Diana,  Acts  19:24. 

SHUA.  1.  A  Canaanite  and  father-in-law^ 
of  Judah,  Gen.  38:2,12  [R.  V.,  A.  V.  ShuahJ  ; 
1  Chr.  2:3. 

2.  Daughter  of  Heber,  1  Chr.  7:32. 

SHUAH.  1.  Son  of  Abraham  by  his 
wife,  or  concubine,  Keturah,  Gen.  25:2; 
1  Chr.  1:32. 

2.  Brother  of  Chelub,  1  Chr.  4:11. 

SHUAL.     1.  Son  of  Zophah,  1  Chr.  7:36. 

2.  A  country  of  unknown  location,  1  Sam. 
13:17. 

SHUBAEL.    See  Shebuel,  1  and  2. 

SHUHAM.  Son  of  Dan,  Num.  26:42. 
Called  HusHiM.  Gen.  46:23. 

SHUNAM3I1TE.  1.  Aperson  from  Shu- 
nem.  Abishag,  the  damsel  Avho  nourished 
David,  1  Kin.  1:3;  desired  by  Adonijah  as 
wife,  1  Kin.  2:13-25. 

2.  A  woman  who  gave  hospitality  to  Eli- 
sha,  and  whose  son  he  raised  to  life,  2  Kin. 
4:8-37. 

SHUNEM.  A  city  allotted  to  the  tribe  of 
Issachar,  Josh.  19:18.  Elisha  dwells  at,  with 
the  Shunanimite,  2  Kin.  4.  A  maid  found 
in,  to  noiu'ish  David,  1  Kin.  1:3. 

SHUNI,  son  of  Gad,  Gen.  46:16;  Num. 
26:15. 

SHUPHAM,  son  of  Beniamin,  Ninn. 
26:39. 

siiUPPIM.  1.  Son  of  Ir,  1  Chr.  7: 
12,15. 

2.  A  Levite,  1  Chr.  26:16. 

127 


SHUK,  a  w  ilderness  southwest  of  Pales- 
tine, Gen.  16:7:  20:1;  25:18;  Ex.  15:22;  1  Sam. 
15:7;  27:8. 

SHUSHAN.  1.  Cai)ital  of  the  Medo- 
Persian  empire,  Esth.  1:2,3;  8:15. 

2.  King's  palace  at,  Neh.  1:1;  Esth.  1:2,5; 
2:5,8;  4:8,16;  8:14,15;  9:11,15. 

SHUSH AN-E1)UTH.    See  Music. 

SHUTHELAH.  1.  Son  of  Ephraim, 
Num.  26:35,36;  1  Chr.  7:20. 

2.  Son  of  Zabad,  1  Chr.  7:21. 

SHUTTLE,  Job  7:6. 

SI  A.     SeeSiAHA. . 

SI  AH  A,  called  also  Sia.  One  of  the 
Nethinim,  Ezra  2:44;  Neh.  7:47. 

SIBBECAL     SeeSiBBECHAl. 

SIBBECHAI,  called  also  Sibbecai.  A 
captain  in  David's  army,  2  Sam.  21:18;  1 
Chr.  11:29;  20:4;  27:11. 

SIBMAH.  A  city  of  Reuben,  Josh.  13: 
19:  Isa.  16:8,9;  Jer.  48:32.  Apparently  called 
also  Shebam,  Num.  32:3;  and  Shibmah,  Num. 
32 '38 

SllJRAIM,  a  city  of  Syria,  Ezek.  47:16. 

SICHEM.    See  Shechem. 

SICK,  THE:  Visiting,  Psa.  41:6.  Visit- 
ing, a  duty,  Matt.  25:36,43;  Jas.  1:27. 

FIGURATIVE:  Isa.  1:5,6;  Hos.  5:13. 

See  Afflicted  ;  Affliction. 

SICKLE,  an  agricultm-al  implement 
used  for  cutting  grain,  Deut.  23:25;  Jer.  50: 
16;  Mark  4:29. 

FIGURATIVE :  Of  the  judgments  of  God, 
Joel  3:13;  Rev.  14:14-19. 

SICKNESS.    See  Affliction  ;  Disease. 

SIDDIM,  vale  of,  a  valley  of  uncei-tain 
location.  Scene  of  the  defeat  of  the  king  of 
Sodom,  Gen.  14:3,8,10. 

SIDON.  1.  Called  also  Zidon.  Son  of 
Canaan,  Gen.  10:15;  1  Chr.  1:13. 

2.  A  city  on  the  northern  boundary  of  the 
Canaanites,  Gen.  10:19.  Designated  by  Jacob 
as  the  border  of  Zebulun,  Gen.  49:13.  Was 
on  the  northern  boundary'  of  Asher,  Josh. 
19:28;  2  Sam.  24:6.  Belonged  to  the  land  of 
Israel  according  to  promise.  Josh.  13:6.  In- 
habitants of,  dwelt  in  security  and  careless- 
ness, Judg.  18:7.  Israelites  failed  to  make 
conquest  of,  Judg.  1:31;  3:3.  The  inhabit- 
ants of,  contributed  cedar  for  the  first  and 
second  temple,  1  Kin.  5:6;  1  Chr.  22:4;  Ezra 
3:7.  Solomon  marries  women  of,  1  Kin.  11: 
1.  Ahab  marries  a  w^oman  of,  1  Kin.  16:31. 
People  of,  come  to  hear  Jesus,  Mai'k  3:8; 
Luke  6:17.  Inhabitants  of,  offend  Herod, 
Acts  12:20-23. 

Commerce  of,  Isa.  23:2,4,12.  Seamen  of, 
Ezek.  27:8.  Prophecies  concerning,  Jer.  25: 
15-22;  27:3-11;  47:4;  Ezek.  28:21-23;  32:30; 
Joel  3:4-8.  Jesus  visits  the  i-egion  of,  and 
heals  the  daughter  of  the  Svrophenician 
woman,  Matt.  15:21-28;  Mark  7:24-31.  Vis- 
ited by  Paul,  Acts  27:3. 

SIEGE.  Offer  of  peace  must  be  made 
to  the  city  before  beginning,  Deut.  20:10-12. 
Conducted  by  erecting  embankments  paral- 
lel to  the  walls  of  the  besieged  city,  Deut. 
20:19,20;   Isa.  29:3;    37:33.     Battering-ranis 


SIEGE. 


SIMON. 


used  in,  see  Battering-rams.  Distress  of 
the  inliabitants  during,  2  ICin.  6:24-29;  25:3; 
Isii.  9:20;  3(5:12;  Jer.  19:9.  Cannibalism  in,  2 
Kin.  0:28,29. 

INSTANCES  OF:  Of  Jericho,  Josh.  6.  Eab- 
bah,  2  Sam.  11:1;  Abel,  2  Sara.  20:15;  Gibbe- 
thon,  1  ICin.  15:27;  Tirzah,  1  Kin.  16:17. 
Jerusalem,  by  the  children  of  Judah,  Judg. 
1:8;  by  David,  2  Sam.  5:6,9;  by  Rezin,  king 
of  Syria,  and  Pekah,  son  of  Remaliah,  king 
of  Israel,  2  Kin.  16:5;  by  Nebuchadnezzar, 
2  Kin.  24:10,11;  Dan.  1:1;  2  Kin.  25:1-3;  Jer. 
52;  by  Sennacherib,  2  Chr.  32:1-23.  Sama- 
ria, 1  Kin.  20:1;  2  Kin.  6:24;  17:5;  18:9-11. 

SIEVE.  FKiURATIVE :  Isa.  30:28;  Amos 
9:9;  Luke  22:31. 

SIGN.  A  miracle  to  confirm  faith.  Matt. 
12:38;  16:4;  24:3,30;  Mark  8:11,12;  13:4;  John 
2:11;  3:2;  4:48.  Asked  for  by,  and  given  to, 
Abraham,  Gen.  15:8-17;  Moses,  Ex.  4:1-9; 
Gideon,  Judg.  6:17,36-40;  Hezekiah,  2  Kin. 
20:8;  Zacharias,  Luke  1:18.  Given  to  Jero- 
boam, 1  Kin.  13:3-5. 

A  token  of  coming  events,  Matt.  16:3,4; 
24:3. 

See  Miracles. 

SIGNAL,  used  in  war,  Isa.  18:3. 

See  Armies  ;  Ensigns  ;  Trumpets. 

SIHON,  king  of  the  Amorites.  His  seat 
of  government  at  Heshbon,  Num.  21:26. 
The  proverbial  chant  celebrating  the  victory 
of  Sihon  over  the  Moabites,  Num.  21:26-30. 
Conquest  of  his  kingdom  by  the  Israelites, 
Num.  21:21-25;  Deut.  2:24-37;  3:2,6,8. 

SIHOR,  called  also  Shihor.  A  river  of 
Egypt,  given  by  some  authorities  as  the 
Nile,  Josh.  13:3;  1  Chr.  13:5;  Isa.  23:3.  Jer. 
2:18. 

SILAS,  called  also  Silvanus.  Sent  to 
Paul,  in  Antioch,  from  Jerusalem,  Acts  15: 
22-34.  Becomes  Paul's  companion.  Acts 
15:40,41;  2  Cor.  1:19;  1  Thess.  1:1;  2  Thess. 
1:1.  Imprisoned  with  Paul  in  Philippi,  Acts 
16:19-40.  Driven,  with  Paul,  from  Thessa- 
lonica,  Acts  17:4-10.  Left  by  Paul  at  Berea, 
Acts  17:14.  Rejoins  Paul  at  Corinth,  Acts 
17:15;  18:5.  Carries  Peter's  epistle  to  Asia 
Minor,  1  Pet.  5:12. 

SILK.  Weai'ing  apparel  made  of,  Prov. 
31:22;  Ezek.  16:10,13.  Merchandise  of,  Rev. 
18:12. 

See  Cotton  ;  Linen. 

SILLA,  a  place  of  uncertain  location,  2 
Kin.  12:20. 

SILO  AH.    SeeSiLOAM. 

SILO  AM,  called  also  Shiloah  and  Si- 
lo ah.  A  pool  in  Jerusalem,  Neh.  3:15;  Isa. 
8:6.  Jesus  directs  the  blind  man,  whom  he 
healed,  to  Avash  in,  John  9:1-11. 

Tower  of,  in  the  wall  of  Jerusalem,  falls 
and  kills  eighteen  people,  Luke  13:4. 

SILVANUS.    See  Silas. 

SILVER.  From  Tarshish,  Ezek.  27:12; 
Refining  of,  Prov.  17:3;  25:4;  26:23;  Ezek.  22: 
18-22;  .Ter.  6:29,30;  Zech.  13:9;  Mai.  3:3.  See 
Refining.  Used  for  money.  Gen.  13:2;  17:12; 
20:16;  23:13-16;  Amos  8:6;  Matt.  10:9;  26:15; 
Mark  14:11;  Acts  19:19.    See  Money.    For 


ornamentation  of,  and  in  the  manufacture 
of,  the  utensils  for  the  tabernacle,  Ex.  26:19; 
27:17;  35:24;  36:24;  38:25;  Num.  7:13,19,25,31, 
37,43,49,55,61,67,73,79,85;  of  the  temple,  1 
Chr.  28:14;  29:2-5;  Ezra  5:14;  6:5;  8:26;  Dan. 
5:2.  Cups  made  of.  Gen.  44:2;  trumpets, 
Num.  10:2;  cords,  Eccl.  12:6;  chains,  Isa. 
40:19:  shrines.  Acts  19:24;  idols,  Ex.  20:23: 
Isa.  30:22;  Hos.  13:2;  baskets  [R.  V.],  or  fili 
gree  [marg.,  R.  V.],  Prov.  25:11;  jeAvels, 
Song  1:11;  see  Jewels  ;  palace.  Song  8:9. 

Vessels  of,  Num.  7:85;  1  Kin.  10:25;  2  Sam. 
8:10;  2  Kin.  12:13;  1  Chr.  18:10;  2  Chr.  24:14; 
Ezra  1:6;  5:14;  6:5;  8:26;  Dan.  5:2;  11:8. 

Abundance  of,  1  Kin.  10:27;  1  Chr.  22:14; 
29:2-7;  2  Chr.  1:15;  Eccl.  2:8;  Isa.  2:7.  Dross 
from,  Prov.  25:4;  26:23.  Reprobate,  Jer.  6: 
30.  Workers  in,  2  Chr.  2:14;  Acts  19:24. 
See  Smith. 

See  Money. 

SYMBOLICAL :  Dan.  2:32,35. 

SILVERSMITH,  Acts  19:24. 

See  Smith. 

SIMEON.  1.  Son  of  Jacob,  Gen.  29:33; 
35:23;  Ex.  1:1,2;  1  Chr.  2:1.  With  Levi 
avenges  upon  the  Shechemites  the  seduction 
of  Dinah,  Gen.  34;  49:5-7.  Jacob's  denun- 
ciation of,  Gen.  34:30;  49:5-7.  Goes  down 
into  Egypt  to  buy  corn ;  is  bound  by  Joseph, 
and  detained.  Gen.  42:24,36;  43:23.  His  sons, 
Gen.  46:10;  Ex.  6:15;  1  Chr.  4:24-37.  De- 
scendants of.  Num.  26:12-14.  See  Tribe  of, 
below. 

2.  Tribe  of  :  Military  enrollment  of,  at 
Sinai,  Num.  1:22,23;  2:13;  in  the  plains  of 
Moab,  Num.  26:14.  Place  of,  in  camp  and 
march.  Num.  2:12;  10:18,19.  Inheritance 
allotted  to.  Josh.  19:1-9;  Judg.  1:3-17;  1  Chr. 
4:24-43.  Stood  on  Mount  Gerizim  to  bless 
at  the  time  of  the  rehearsal  of  the  law, 
Deut.  27:12.  Joined  with  the  people  of  Ju- 
dah and  Benjamin  in  the  renewal  of  the 
passover,  2  Chr.  15:9,  with  vs.  1-15.  Idolatry 
of,  2  Chr.  34:6,  with  vs.  1-7. 

See  Israel. 

3.  A  devout  man  in  Jerusalem.  Blesses 
Jesus  in  the  temple,  Luke  2:25-35. 

4.  An  ancestor  of  Jesus,  Luke  3:30. 

5.  A  disciple.  Called  also  Niger,  Acts  13:1. 

6.  Name  given  to  Peter,  Acts  15:14.    See 

SIMILITUDE,    Hos.   12:10.    See   Fig- 
ures; Parables:  Symbols;  Types. 
SIMON.    1.  See  Peter. 

2.  One  of  the  twelve  apostles.  Called 
The  Canaanite,  Matt.  10:4;  Mark  3:18; 
Zelotes,  Luke  6:15;  Acts  1:13. 

3.  A  brother  of  Jesus,  Matt.  13:55;  Mark 
6:3. 

4.  A  leper.  Jesus  dines  with,  Matt.  26:6; 
Mark  14:3. 

5.  A  man  of  Cyrene.  Compelled  to  cany 
Jesus'  cross.  Matt.  27:32;  Mark  15:21;  Luke 
23:26. 

6.  A  Pharisee.  Jesus  dines  with,  Luke 
7:36-44. 

7.  The  father  of  Judas  Iscariot,  John  6:71; 
12:4;  13:2,26. 


1272 


SIMON. 


SIN. — Unclassified  Scriptures. 


8.  A  sorcerer.  Converted  by  Philip ;  re- 
buked by  Peter,  Acts  8:9-13,18-24. 

9.  A  tanner.  Peter  lodges  with,  Acts  9:43; 
10:(117,32. 

SIMONY,  ecclesiastical  corruption,  Acts 
8:18,19. 

SIMRI.  A  Merarite,  1  Chr.  26:10.  In 
R.  v.,  called  Shimri, 

SIN.  INDEX  OF  SUB-TOPICS:  3Iiscel- 
Itoiy  of  Minor  Sub-Topics,  p.  1273;  Unclassi- 
fied Scriptures  Relating  to.  Defining  and 
Illustrating,  p.  1273;  Confession  of  p.  1275; 
Consequences  of.  Entailed  Ux)on  Children, 
p.l277;  Conviction  of,  p.  1278;  Forgiveness 
of,  p.1278;  Fruits  of  p.  1280;  Knoicn  to  God, 
2^).  1283;  Lowe  o/,  p.  1284;  National,  Punish- 
ment of,  with  instances  of  p.  1285;  Punish- 
ment of,  p.  128(5;  Repugnant  to  God,  p.  1287; 
Repugnant  to  the  Righteous,  p.  1288;  Sep- 
arates from  God,  p.  1289. 

MISCELLANY  OF  MINOR  SUB-TOPICS: 
Paul's  discussion  of  the  responsibility  for, 
Rom.  chapters  2-9.  Degrees  in,  Luke  7: 
41-47;  12:47,48.  Progressive,  Deut.  29:19;  1 
Kin.  16:31;  Psa.  1:1;  Isa.  5:18;  30:1;  Jer.  9:3; 
16:11,12;  Hos.  13:2;  2  Tim.  3:13.  Itsprogres- 
siveness  exemplified  in  Joseph's  brethren, 
1.  Jealousy,  Gen.  37:4.  2.  Conspiracy,  Gen. 
37:18.     3.  Murder,  Gen.  37:20. 

Sinfulness  of.  Job  22:5;  Psa.  25:11;  Isa.  1: 
18;  Rom.  7:13.  Defiles,  Psa.  51:2,7;  Isa.  1:18; 
1  John  1:7.    See  Defilement. 

To  be  hated,  Deut.  7:26;  Psa.  119:113. 
Against  the  bodv,  Eccl.  5:6,  The  besetting, 
Heb.  12:1.    Little  sins.  Song.  2:15. 

Ui^imrdonable,  Matt.  12:31;  Mark  3:29; 
Lid^ie  12:10;  1  John  5:16:17.  Instances  of 
unpardonable:  Israel's,  Num.  14:26-45;  of 
Eli's  house,  1  Sam.  3:14.  See  Reprobacy. 
No  escape  from  the  consequences  of,  Gen. 
3:8-12;  Isa.  28:18-22;  Am.  9:1-4;  Matt.  23:33; 
Heb.  2:3.  See  Punishment,  No  Escape 
FROM.  Attempt  to  cover,  vain,  Isa.  29:15; 
59:6.  Secret  sins,  Psa.  19:12;  44:21;  64:2;  90:8; 
Eccl.  12:14;  Ezek.  8:12;  11:5;  Matt.  10:26; 
Luke  8:17;  12:2,3;  John  3:20;  Rom.  2:16; 
Eph.  5:12.     Fools  mock  at,  Prov.  14:9. 

Against  knowledge,  Prov.  26:1 1  :Lukel2:47, 
48:  John  9:41: 15:22;  Rom.  1:21,32; 2:17-23;  Heb. 
10:26;  Jas. 4:17;  2  Pet.  2:21,22.  See  Ignorance, 
Sins  of.  Not  im]iuted  to  righteous,  Psa.  82:2; 
ignorant,  Rojn.  5:13;  redeemed,  2  Cor.  5:19. 

Pleasures  of.  Job  20:12-16;  21:12,13;  Luke 
8:14.    See  Pleasures,  Worldly. 

In  believers  a  reproach  to  the  Loi-d,  2 
Sam.  12:14.     None  in  heaven,  Rev.  22:3,4. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO,  DEFINING  AND  ILLUSTRATING: 
Deut.  29:18.  Lest  there  should  be  among  you 
man,  or  woman,  or  family,  or  tribe,  whose 
heart  tvmieth  away  this  day  from  the  Lord 
our  God,  to  go  and  serve  the  gods  of  these 
nations ;  lest  there  should  be  among  you  a 
root  that  beareth  gall  and  worniM'ood ; 

2  Chr.  12:14.  And  he  did  evil,  because  he 
prepai'ed  not  his  heart  to  seek  the  Lord. 

Job  14:4.  Who  can  bring  a  clean  thing 
out  of  an  unclean  ?  not  one. 


1273 


Job  22:5.  Is  not  thy  wickedness  great  ? 
and  thine  iniquities  infinite? 

Psa.  25:11.  For  thy  name's  sake,  O  Lord, 
pardon  mine  inicjuity ;  for  it  /,s-  great. 

Psa.  95:10.  Forty  years  long  Avas  I  gi-ieved 
with  this  generation,  and  said,  It  is  a  peo- 
ple that  do  err  in  their  heart,  and  they  have 
not  known  my  ways : 

Prov.  4:23.  Keep  thy  heart  with  all  dili- 
gence; for  out  of  it  are  the  issues  of  lite. 

Prov.  24:8.   He  that  deviseth  to  do  evil 
shall  be  called  a  mischievous  person.  9.  The    ^ 
thought  of  foolishness  is  sin :  and  the  scor- 
ner  is  an  abomination  to  men. 

Eccl.  5:6.  Suffer  not  thy  mouth  to  cause 
thy  flesh  to  sin ;  neither  say  thou  before  the 
angel,  that  it  vx(s  an  error :  wherefore  should 
God  be  angiy  at  thy  voice,  and  destroy  the 
work  of  thine  hands  ? 

Isa.  1:6.  From  the  sole  of  the  foot  even 
vui to  the  head  tJiere  is  no  soundness  in  it; 
but  wounds,  and  bruises,  and  putrifying 
sores:  they  have  not  been  closed,  neither 
bound  up,  neither  mollified  w4th  ointment. 
18.  Come  now,  and  let  us  reason  together, 
saith  the  Lord  :  though  your  sins  be  as  scar- 
let, they  shall  be  as  white  as  snow ;  though 
they  be  red  like  crimson,  they  shall  be  as 

AVOOl. 

Isa.  44:20.  He  feedeth  on  ashes :  a  deceived 
heart  hath  turned  him  aside,  that  he  can- 
not deliver  his  soul,  nor  say.  Is  there  not  a 
lie  in  my  right  hand  ? 

Jer.  7:24.  But  they  hearkened  not,  nor  in- 
clined their  ear,  but  walked  in  the  counsels 
and  in  the  imagination  of  their  evil  heart, 
and  went  backward,  and  not  forward. 

Jer.  17:9.  The  heart  is  deceitful  above  all 
things,  and  desperately  i  wicked :  who  can 
knoAV  it  ?  V 11.  V.  sick] 

Ezek.   20:16.    Because  they  despised  my 
judgments,  and  walked  not  in  my  statutes, 
but  polluted  my  sabbaths ;  for  their  heart    . 
went  after  their  idols. 

Matt.  5:28.  But  I  say  unto  you.  That  who- 
soever looketh  on  a  woman  to  lust  after  her 
hath  committed  adultery  with  her  already 
in  his  heart. 

Matt.  12:31.  Wherefore  I  say  unto  you. 
All  manner  of  sin  and  blasphemy  shall  be 
forgiven  unto  men :  but  the  blasphemy 
((gainst  the  Holy  Ghost  shall  not  be  forgiv- 
en unto  men.  [Mark  3:29;  Luke  12:10;  1  John 
5:16,17.]  33.  Either  make  the  tree  good,  and 
his  fiiiit  good  ;  or  else  make  the  tree  cor- 
rupt, and  his  fruit  corru]it :  for  the  tree  is 
known  by  his  fruit.  [Matt.  7:17,18.]  34.0 
generation  of  vipers,  how  can  ye,  being  evil, 
speak  good  things  ?  for  out  of  the  abundance 
of  the  heai*t  the  mouth  speaketh.  35.  A 
good  man  out  of  the  good  treasure  of  the 
heart  bringeth  forth  good  things :  and  an 
evil  man  out  of  the  evil  treasure  bringeth 
forth  evil  things.    Luke  6:45. 

Matt.  13:24.  Another  parable  put  he  forth 
imto  them,  saying.  The  kingdona  of  heaven 
is  likened  unto  a  man  Avhich  sowed  good 
seed  in  his  field :    25.  But  while  men  slept, 


SIN.— Unclassified  Scriptures  Relating  to. 


his  enemy  came  aiid  soAved  tares  among  the 
wheat,  and  went  his  way.  38.  The  field  is 
the  world ;  the  good  seed  are  the  children  of 
the  kingdom ;  but  the  tares  are  the  children 
of  the  wicked  one;  39.  The  enemy  that 
sowed  them  is  the  devil ;  the  harvest  is  the 
end  of  the  world;  and  the  reapers  are  the 
angels. 

Matt.  15:2.  Why  do  thy  disciples  trans- 
gress the  tradition  of  the  elders  ?  for  they 
wash  not  their  hands  when  they  eat  bread. 
3.  But  he  answered  and  said  unto  them, 
Why  do  ye  also  transgress  the  command- 
ment of  Grod  by  your  tradition  ?  4.  For  God 
commanded,  saying,  Honour  thy  father  and 
mother:  and,  He  that  curseth  father  or 
m  ther,  let  him  die  the  death.  5.  But  ye 
say.  Whosoever  shall  say  to  his  father  or 
his  mother.  It  is  a  gift,  by  whatsoever  thou 
mightest  be  profited  by  me ;  6.  And  hon- 
our not  his  father  or  his  mother,  he  shall  be 
free.  Thus  have  ye  made  the  command- 
ment of  God  of  none  effect  by  your  tradi- 
tion. 7.  Ye  hypocrites,  well  did  Esaias 
prophesy  of  you,  saying,  8.  This  people 
draweth  nigh  unto  me  with  their  mouth, 
and  honoureth  me  with  their  lips;  but  their 
heart  is  far  from  me.  9.  But  in  vain  they  do 
worship  me,  teaching  for  docti'ines  the  com- 
mandments of  men.  10.  And  he  called  the 
multitude,  and  said  unto  them,  Hear,  and 
iniderstand :  11.  Not  that  which  goeth  into 
^-^  the  mouth  defileth  a  man ;  but  that  which 
cometh  out  of  the  mouth,  this  defileth  a 
man.  12.  Then  came  his  disciples,  and  said 
unto  him.  Knowest  thou  that  the  Pharisees 
Avere  offended,  after  they  heard  this  saying? 
13.  But  he  answered  and  said,  Every  plant, 
which  my  heavenly  Father  hath  not  plant- 
ed, shall  be  rooted  up.  14.  Let  them  alone : 
they  be  blind  leaders  of  the  blind.  And  if 
the  blind  lead  the  blind,  both  shall  fall  into 
the  ditch,  15.  Then  answered  Peter  and 
said  unto  him,  Declare  unto  us  this  parable. 
16.  And  Jesus  said,  Are  ye  also  yet  without 
understanding?  17.  Do  not  ye  yet  under- 
stand, that  whatsoever  entereth  in  at  the 
mouth  goeth  into  the  belly,  and  is  cast  out 
into  the  draught?  18.  But  those  things 
which  proceed  out  of  the  mouth  come  forth 
from  the  heart ;  and  they  defile  the  man. 
19.  For  out  of  the  heart  proceed  evil 
thoughts,  murders,  adulteries,  fornications, 
thefts,  false  witness,  blasphemies ;  20,  These 
are  the  things  which  defile  a  man :  but  to 
eat  with  unwashen  hands  defileth  not  a 
man. 

John  8:34.  Jesus  answered  them.  Verily, 
verily,  I  say  unto  you.  Whosoever  commit- 
teth  sin  is  the  servant  of  sin.  44.  Ye  are  of 
your  father  the  devil,  and  the  lusts  of  your 
father  ye  will  do.  He  was  a  murderer  from 
the  beginning,  and  abode  not  in  the  truth, 
because  there  is  no  truth  in  him.  When  he 
speaketh  a  lie.  he  speaketh  of  his  own :  for 
he  is  a  liar,  and  the  father  of  it. 

Rom.  5:12.  Wherefore,  as  l)v  one  man  sin 
entered  into  the  world,  and  death  by  sin; 


and  so  death  passed  upon  all  men,  for  that 
all  have  sinned :  13.  (For  until  the  law  sin 
was  in  the  world :  but  sin  is  not  imputed 
when  there  is  no  law,  14,  Nevertheless 
death  reigned  from  Adam  to  Moses,  even 
over  them  that  had  not  sinned  after  the 
similitude  of  Adam's  transgression,  who  is 
the  figure  of  him  that  was  to  come,  15.  But 
not  as  the  offence,  so  also  is  the  free  gift. 
For  if  through  the  offence  of  one  many  be 
dead,  much  more  the  grace  of  God,  and  the 
gift  by  grace,  lohich  is  by  one  man,  Jesus 
Christ,  hath  abounded  unto  many,  16,  And 
not  as  it  was  by  one  that  sinned,  so  is  the 
gift :  for  the  judgment  v:as  by  one  to  con- 
demnation, but  the  free  gift  is  of  many  of- 
fences unto  justification,  17.  For  if  by  one 
man's  offence  death  reigned  by  one ;  much 
more  they  which  receive  abundance  of  grace 
and  of  the  gift  of  righteousness  shall  reign 
in  life  by  one,  Jesus  Chi'ist.)  18.  Therefore, 
as  by  the  offence  of  one  judgment  came  up- 
on all  men  to  condemnation ;  even  so  by  the 
righteousness  of  one  ^/i  e /ree  gift  camewjyon 
all  men  unto  justification  of  life.  19.  For 
as  by  one  man's  disobedience  many  were 
made  sinners,  so  by  the  obedience  of  one 
shall  many  be  made  righteous,  20.  More- 
over the  law  entered,  that  the  offence  might 
abound.  But  where  sin  abounded,  grace 
did  much  more  abound :  21.  That  as  sin 
hath  reigned  unto  death,  even  so  might 
grace  reign  through  righteousness  unto  eter 
nal  life  by  Jesus  Christ  our  Lord, 

Rom.  7:7.  What  shall  we  say  then  ?  7s  the 
law  sin  ?  God  forbid.  Nay,  I  had  not  known 
sin,  but  by  the  law:  for  I  had  not  known 
lust,  except  the  law  had  said.  Thou  shalb 
not  covet,  13,  Was  then  that  which  is  good 
made  death  unto  me  ?  God  forbid.  But  sin, 
that  it  might  appear  sin,  Avorking  death 
in  me  by  that  which  is  good ;  that  sin  by 
the  commandment  might  become  exceeding 
sinful, 

Rom.  14:23.  And  he  that  doubteth  is 
damned  if  he  eat,  because  he  eateth  not  of 
faith :  for  whatsoever  is  not  of  faith  is  sin, 

1  Cor.  5:6.  Know  ye  not  that  a  little  leav- 
en leaveneth  the  whole  lump  ? 

Eph.  2:1.  You  hath  he  quickened^  who 
were  dead  in  trespasses  and  sins ;  2.  Where- 
in in  time  past  ye  walked  according  to  the 
course  of  this  world,  according  to  the  prince 
of  the  poAver  of  the  air,  the  spirit  that  noAv 
Avorketh  in  the  children  of  disobedience : 

Heb.  3:13.  But  exhort  one  another  daily. 
A\^hile  it  is  called  To  day ;  lest  any  of  you 
be  hardened  through  the  deceitf  ulness  of  sin, 

Heb.  12:15.  Looking  diligently  lest  any 
man  fail  of  the  grace  of  God ;  lest  any  root 
of  bitterness  springing  up  trouble  yoxiy  and 
thereby  many  be  defiled ; 

Jas.  1:14.  But  e\'ery  man  is  tempted,  when 
he  is  drawn  aAvay  of  his  own  lust,  and  en- 
ticed. 15.  Then  when  lust  hath  conceived, 
it  bringeth  forth  sin :  and  sin,  Avhen  it  is 
finished,  bringeth  forth  death. 

Jas.  2:10.  For  whosoever  shall  keep  the 


1274 


SIN. — Confession  op. 


whole  law,  and  yet  offend  in  one  point, 
he  is  guilty  of  all.  11.  For  he  that  s«iid,  Do 
not  coniiiut  adultery,  said  also,  Do  not  kill. 
Now  if  thou  commit  no  adultery,  yet  if  thou 
kill,  thou  art  become  a  transgressor  of  the 
law. 

Jas.  4:1.  From  whence  come  wars  and 
fightings  among  you  ?  come  they  not  hence, 
even  of  your  lusts  that  war  in  your  mem- 
bers? 2.  Ye  lust,  and  have  not:  ye  kill, 
and  desire  to  have,  and  cannot  obtain :  ye 
fight  and  Avar,  yet  ye  have  not,  because  ye 
ask  not.  3.  Ye  ask,  and  receive  not,  because 
ye  ask  amiss,  that  ye  may  consiuue  it  upon 
your  lusts.  17.  Therefore  to  him  thatknow- 
eth  to  do  good,  and  doeth  H  not,  to  him  it  is 
sin. 

2  Pet.  1:4.  That  by  these  ye  might  be  par- 
takers of  the  divine  nature,  having  escaped 
the  corruption  that  is  in  the  world  through 
lust. 

1  John  3:4.  Whosoever  committeth  sin 
transgresseth  also  the  law  :  for  sin  is  the 
transgression  of  the  law.  G.  Whosoever 
abideth  in  him  sinneth  not :  whosoever  sin- 
neth  hath  not  seen  him,  neither  known  him. 
8.  He  that  committeth  sin  is  of  the  devil ; 
for  the  devil  sinneth  from  the  beginning. 
For  this  purpose  the  Son  of  God  was  mani- 
fested, that  he  might  destroy  the  works  of 
the  devil.  9.  Whosoever  is  born  of  God 
doth  not  commit  sin ;  for  his  seed  remaineth 
in  him:  and  he  cannot  sin,  because  he  is 
born  of  God.  10.  In  this  the  children  of  God 
are  manifest,  and  the  children  of  the  devil : 
whosoever  doeth  not  righteousness  is  not  of 
God,  neither  he  that  loveth  not  his  brother. 
15.  Whosoever  hateth  his  brother  is  a  mur- 
derer :  and  ye  know  that  no  murderer  hath 
eternal  life  abiding  in  him. 

1  John  5:17.  All  unrighteousness  is  sin: 
For  various  phases  of,  and  those  kindred 

to,  this  topic,  not  found  under  this  heading, 
see  Atonement  ;  Conviction  ;  Depravity  ; 
Regeneration  ;  Repentance  ;  Reprobacy  ; 
Salvation;  Sanctification;  Wicked,  The, 
Punishment  of. 

CONFESSION  OF:  Lev.  16:21.  And  Aaron 
shall  lay  both  his  hands  upon  the  head  of 
the  live  goat,  and  confess  over  him  all  the 
iniquities  of  the  children  of  Israel,  and  all 
their  transgressions  in  all  their  sins,  putting 
them  upon  the  head  of  the  goat,  and  shall 
send  hhn  away  by  the  hand  of  a  fit  man 
into  the  wilderness : 

Nimi.  14:40.  And  they  rose  up  early  in 
the  morning,  and  gat  them  up  into  the  top 
of  the  mountain,  saying,  Lo,  we  he  here, 
and  will  go  up  unto  the  place  which  the 
Lord  hath  promised  :  for  we  have  sinned. 

2  Sam.  24:10.  And  David's  heart  smote 
him  after  that  he  had  numbei'ed  the  people. 
And  David  said  unto  the  Lord,  I  have 
sinned  greatly  in  that  I  have  done:  and 
now,  I  beseech  thee,  O  Lord,  take  away  the 
iniquity  of  thy  servant;  for  I  have  done 
very  foolishly.  17.  And  David  spake  unto 
the  Lord  when  he  saw  the  angel  that  smote 


the  people,  and  said,  Lo,  I  have  sinned,  and 
I  have  done  wickedly :  but  these  sheep, 
what  have  they  done?  let  thine  hand,  I 
l^ray  thee,  be  against  me,  and  against  my 
father's  house.     1  Chr.  21:17. 

2  Chr.  29  :G.  For  our  fathers  have  tres- 
passed, and  done  tlmt  v:liichwase\'\\  in  the 
eyes  of  the  Lord  our  God,  and  have  for- 
sjiken  him,  and  have  tiu'ned  away  their 
faces  from  the  habitation  of  the  Lord,  and 
turned  Me/r  backs. 

Ezra  9:4.  Then  were  assembled  unto  me 
eveiy  one  that  trembled  at  the  words  of  tlie 
God  of  Israel,  because  of  the  transgression 
of  those  that  had  been  carried  away ;  and 
I  sat  astonicd  imtil  the  evening  sacrifice. 
5.  And  at  the  evening  sacrifice  I  arose  iip 
from  my  heaviness;  and  liaving  rent  my 
gai'ment  and  my  mantle,  I  fell  upon  my 
knees,  and  spread  out  my  hands  unto  the 
Lord  my  God,  6.  And  said,  O  my  God,  I 
am  ashamed  and  blush  to  lift  up  my  face  to 
thee,  my  God :  for  our  inicjuities  are  in- 
creased over  our  head,  and  our  trespass  is 
grown  up  unto  the  heavens.  7.  Since  the 
days  of  our  fathers  have  we  been  in  a  gi'eat 
trespass  unto  this  day ;  10.  And  now,  O  our 
God,  Avhat  shall  we  say  after  this  ?  for  we 
have  forsaken  thy  c(jmmandments,  11 
Which  thou  hast  commanded  by  thy  serv- 
ants the  prophets,  saying.  The  land,  unt( 
which  ye  go  to  possess  it,  is  an  unclear, 
land  with  the  filthiness  of  the  people  of  the 
lands,  with  their  abominations,  which  have 
filled  it  from  one  end  to  another  with  their 
uncleanness.  12.  Now  therefore  give  not 
your  daughters  unto  their  sons,  neither  take 
their  daughters  unto  your  sons,  nor  seek 
their  peace  or  their  wealth  for  ever  :  that  ye 
may  be  strong,  and  eat  the  good  of  the  land, 
and  leave  it  for  an  inheritance  to  your 
children  for  ever.  13.  And  after  all  that  is 
come  upon  us  for  our  evil  deeds,  and  for  our 
great  trespass,  seeing  that  thou  our  God 
hast  punished  us  less  than  oiu*  iniquities  de- 
serve,  and  hast  given  us  sucJi  deliverance 
as  tliis ;  14.  Should  we  again  break  thy  com- 
mandments, and  join  in  affinity  with  the 
])eople  of  these  abominations  ?  wouldest  not 
thou  be  angry  with  us  till  thou  hadst  con- 
sumed us^  so  that  there  should  be  no  rem- 
nant nor  escaping  ?  15.0  Lord  God  of  Is- 
rael,  thou  art  righteous :  for  we  remain  yet 
escaped,  as  it  is  this  day :  behold,  we  are 
before  thee  in  our  trespasses :  for  we  cannot 
stand  before  thee  because  of  this. 

Nell.  1:6.  Let  thine  ear  now  be  attentive, 
and  thine  eyes  open,  that  thou  may  est  hear 
the  prayer  of  thy  servant,  which  I  pray  be- 
fore thee  now,  day  and  night,  for  the  chil- 
dren of  Israel  thy  servants,  and  confess  the 
sins  of  the  children  of  Israel,  which  we  have 
sinned  against  thee  r  both  I  and  my  father's 
house  have  sinned.  7.  We  have  dealt  very 
corruptly  against  thee,  and  have  not  kept 
the  commandments,  noi"  the  statutes,  nor 
the  judgments,  which  thou  commandedst 
thy  servant  Moses,    vs.  8,9. 


1275 


SIN.— Confession  op. 


Nell.  9:2.  And  the  seed  of  Israel  separated 
themselves  from  all  strangers,  and  stood 
and  confessed  their  sins,  and  the  iniquities 
of  their  fathers.  3.  And  they  stood  up  in 
their  place,  and  read  in  the  book  of  the  law 
of  the  Lord  their  God  one  fourth  part  of  the 
day;  and  another  fourth  part  they  con- 
fessed, and  worshipped  the  Lord  their  God. 
33.  Howheit  thou  art  just  in  all  that  is 
brought  ui)on  us ;  for  thou  hast  done  right, 
but  we  have  done  wickedly:  34.  Neither 
have  our  kings,  our  princes,  our  priests, 
nor  our  fathers,  kept  thy  law,  nor  heark- 
ened unto  thy  commandments  and  thy 
testimonies,  wherewith  thou  didst  testify 
against  them.  35.  For  they  have  not  served 
thee  in  their  kingdom,  and  in  thy  great 
goodness  that  thou  gavest  them,  and  in  the 
large  and  fat  land  which  thou  gavest  before 
them,  neither  turned  they  from  their  wicked 
works,     vs.  5-38. 

Job  7:20.  I  have  sinned ;  what  shall  I  do 
unto  thee,  0  thou  preserver  of  men  ? 

Job  9:20.  If  I  justify  myself,  mine  own 
mouth  shall  condemn  me :  if  I  say,  I  am  per- 
fect, it  shall  also  prove  me  perverse. 

Job  13:23.  How  many  are  mine  iniquities 
and  sins  ?  make  me  to  know  my  transgres- 
sion and  my  sin. 

Job  40:4.  Behold,  I  am  vile;  what  shall  I 
answer  thee  ?  I  will  lay  mine  hand  upon  my 
mouth. 

Job  42:3.  I  have  heard  of  thee  by  the  hear- 
ing of  the  ear :  but  now  mine  eye  seeth  thee. 
6.  Wherefore  I  abhor  myself,  and  repent  in 
dust  and  ashes. 

Psa.  32:5.  I  acknowledged  my  sin  unto 
thee,  and  mine  iniquity  have  I  not  liid.  I 
said,  I  will  confess  my  transgi'esssions  imto 
the  Lord  ;  and  thou  f  orgavest  the  iniquity 
of  my  sin. 

Psa.  38:3.  There  is  no  soundness  in  my 
flesh  because  of  thine  anger ;  neither  is  there 
any  rest  in  my  bones  because  of  my  sin.  4. 
For  mine  iniquities  are  gone  over  mine  head : 
as  an  heavy  burden  they  are  too  heavy  for 
me.  18.  For  I  will  declare  mine  iniquity; 
I  will  be  sorry  for  my  sin. 

Psa.  40:11.  Withhold  not  thou  thy  tender 
mercies  from  me,  O  Lord  :  let  thy  lovmg- 
kindness  and  thy  truth  continually  preserve 
me.  12.  For  innumerable  evils  have  com- 
passed me  about ;  mine  iniquities  have  taken 
hold  upon  me,  so  that  I  am  not  able  to  look 
up ;  they  are  more  than  the  haira  of  mine 
head :  tlierefore  my  heart  faileth  me. 

Psa.  41:4.  I  said,  Lord,  be  merciful  unto 
me :  heal  my  soul ;  for  I  have  sinned  against 
thee. 

Psa.  51:2.  Wash  me  throughly  from  mine 
iniquity,  and  cleanse  me  from  mysin.  3.  For 
I  acknowledge  my  transgressions :  and  my 
sin  is  ever  before  me.  4.  Against  thee,  thee 
only,  have  I  sinned,  and  done  this  evil  in  thy 
sight :  that  thou  mightest  be  justified  when 
thou  speakest,  and  be  clear  when  thou  judg- 
est.  5.  Behold,  I  was  shapenin  iniquity ;  and 
in  sin  did  my  mother  conceive  me. 


Psa.  69:5.  0  God,  thou  knowest  my  fool- 
ishness ;  and  my  sins  are  not  hid  from  thee. 

Psa.  73:21.  Thus  my  heart  was  grieved, 
and  I  was  pricked  in  my  reins.  22.  So 
foolish  VKis  I,  and  ignorant:  I  was  as  a 
beast  before  thee. 

Psa.  106:6.  We  have  sinned  with  our  fa- 
thers, we  have  committed  iniquity,  we  have 
done  wickedly. 

Psa.  119:59.  I  thought  on  my  ways,  and 
turned  my  feet  unto  thy  testimonies.  60.  I 
made  haste,  and  delayed  not  to  keep  thy 
commandments.  176.  I  have  gone  astray 
like  a  lost  sheep ;  seek  thy  sei-vant ; 

Psa.  130:3.  If  thou.  Lord,  shouldest  mark 
iniquities,  O  Lord,  who  shall  stand  ? 

Isa.  6:5.  Then  said  I,  Woe  is  me  1  for  I  am 
undone;  because  I  a^n  a  man  of  unclean 
lips,  and  I  dwell  in  the  midst  of  a  people  of 
unclean  lips : 

Isa.  26:13.  0  Lord  our  God,  other  lords 
beside  thee  have  had  dommion  over  us:  but 
by  thee  only  wiU  we  make  mention  of  thy 
name. 

Isa.  59:12.  For  our  transgressions  are 
multiplied  before  thee,  and  our  sins  testify 
against  us :  for  our  transgressions  are  with 
US;  and  as  for  our  iniquities,  we  know 
them;  13.  In  transgressing  and  lying 
against  the  Lord,  and  departing  away  from 
our  God,  speaking  oppression  and  revolt, 
conceiving  and  uttering  from  the  heai*t 
words  of  falsehood.  14.  And  judgment  is 
turned  away  backward,  and  justice  stand- 
eth  afar  off :  for  truth  is  fallen  in  the  street, 
and  equity  cannot  enter.  15.  Yea,  truth 
faileth;  and  he  that  departeth  from  evil 
maketh  himself  a  prey :  and  the  Lord  saw 
it,  and  it  displeased  him  that  there  was  no 
judgment. 

Isa.  64:5.  Thou  meetest  him  that  rejoiceth 
and  worketh  righteousness,  those  that  re- 
member thee  in  thy  ways :  behold,  thou  art 
wroth ;  for  we  have  sinned :  in  those  is  con- 
tinuance, and  we  shall  be  saved.  6.  But  we 
are  all  as  an  unclean  thing,  and  all  our 
righteousnesses  are  as  filthy  rags ;  and  we 
all  do  fade  as  a  leaf ;  and  our  iniquities, 
like  the  wind,  have  taken  us  away.  7.  And 
there  is  none  that  calleth  upon  thy  name, 
that  stirreth  up  himself  to  take  hold  of 
thee:  for  thou  hast  liid  thy  face  from  us, 
and  hast  consmned  us,  because  of  our  iniq- 
uities. 

Jer.  3:21.  A  voice  was  heard  upon  the 
high  places,  weeping  and  supplications  of 
the  children  of  Israel:  for  they  have  per- 
verted their  way,  and  they  have  forgotten 
the  Lord  their  God.  22.  Return,  ye  back- 
sliding children,  and  I  will  heal  your  back- 
slidings.  Behold,  we  come  unto  thee;  for 
thou  art  the  Lord  our  God.  25.  We  lie 
down  in  our  shame,  and  our  confusion  cov- 
ereth  us:  for  we  have  sinned  against  the 
Lord  our  God,  we  and  our  fathers,  from 
our  youth  even  unto  this  day,  and  have  not 
obeyed  the  voice  of  the  Lord  our  God. 

Jer.  8:14.  Why  do  we  sit  still?  assemble 


1216 


SIN. — Consequences  of,  Entailed  upon  Ciiildkex. 


yourselves,  and  let  us  enter  into  the  de- 
fenced  cities,  and  let  lis  be  silent  there :  for 
the  Lord  our  God  hath  put  us  to  silence, 
and  given  us  water  of  gall  to  drink,  because 
we  have  sinned  against  the  Lord.  15.  "We 
looked  for  peace,  but  no  good  came;  and 
for  a  time  of  health,  and  behold  trouble  1 

Jer.  14:7.  O  Lord,  though  our  iniquities 
testify  against  us,  do  thou  it  for  thy  name's 
sake:  for  our  backslidings  are  many;  we 
have  sinned  against  thee.  2U.  We  acknowl- 
edge, 0  Lord,  our  wickedness,  and  the  iniq- 
uity of  oiu'  fathei's:  for  we  have  sinned 
against  thee. 

Jei'.  31:18.  I  have  surely  heard  Ephraim 
bemoaning  himself  tlius;  Thou  hast  chas- 
tised me,  and  I  was  cliastised,  as  a  bullock 
unaccustomed  to  the  yoke:  turn  thou  me, 
and  I  shall  be  turned ;  for  thou  ((ft  the  Lord 
my  God.  19.  Surely  after  that  I  was  turned, 
I  repented ;  and  after  that  I  was  instructed, 
I  smote  upon  my  thigh:  I  was  ashamed, 
yea,  even  confounded,  because  I  did  bear 
the  reproach  of  my  youth. 

Lam.  1:18,  The  Lord  is  righteous;  for  I 
have  rebelled  against  his  commandment: 
20.  Behold,  O  Lord  ;  for  I  am  in  distress : 
my  bowels  are  troubled;  mine  heart  is 
turned  within  me;  for  I  have  grievously 
rebelled : 

Lam.  3:40.  Let  us  search  and  try  our 
ways,  and  turn  agam  to  the  Lord.  41.  Let 
us  lift  up  our  heart  with  our  hands  unto 
God  in  the  heavens.  42.  We  have  trans- 
gressed and  have  rebelled:  thou  hast  not 
pardoned. 

Dan.  9:5.  We  have  siimed,  and  have  com- 
mitted iniquity,  and  have  done  wickedly, 
and  have  rebelled,  even  by  departing  from 
thy  precepts  and  from  thy  judgments :  6. 
Neither  have  we  hearkened  unto  thy  serv- 
ants the  prophets,  which  spake  in  thy  name 
to  our  kings,  our  princes,  and  our  fathers, 
and  to  all  the  people  of  the  land.  8.  O 
Lord,  to  us  helongeth  confusion  of  face,  to 
our  kings,  to  our  princes,  and  to  our  fa- 
thers, because  we  have  sinned  against  thee. 
9.  To  the  Lord  our  God  belong  mercies 
and  forgivenesses,  though  we  have  rebelled 
against  him ;  10.  Neither  have  we  obeyed 
the  voice  of  the  Lord  our  God,  to  walk  in 
his  laws,  which  he  set  before  us  by  his 
sei'\'ants  the  prophets.  11.  Yea,  all  Israel 
have  transgressed  thy  law,  even  by  depart- 
ing, that  they  might  not  obey  thy  voice; 
15.  And  now,  O  l^ord  our  Gf)d,  that  hast 
brought  thy  people  forth  out  of  the  land  of 
Egypt  wath  a  mighty  hand,  and  hast  gotten 
thee  renown,  as  at  this  day ;  we  have  sinned, 
we  have  done  wickedly. 

Luke  15:17.  And  when  he  came  to  him- 
self, he  said.  How  many  liired  sei'^' ants  of 
my  father's  have  bread  enough  and  to 
spare,  and  I  perish  with  hunger  1  18.  I 
will  arise,  and  go  to  my  fathei',  and  will 
say  unto  him.  Father,  I  have  sinned  against 
heaven,  and  before  thee,  19.  And  am  no 
more  worthy  to  be  called  thy  son:  make 


me  as  as  one  of  thy  hired  servants.  20. 
And  he  arose,  arid  came  to  his  father.  But 
when  he  was  yet  a  great  way  off,  his  father 
saw  him,  and  had  compassion,  and  ran,  and 
fell  on  his  neck,  and  kissed  him.  2L  And 
the  son  said  unto  him.  Father,  I  have  sinned 
against  heaven,  and  in  thy  sight,  and  am 
no  more  worthy  to  be  called  thy  son. 

1  Cor.  15:9.  I  am  the  least  of  the  apostles, 
that  am  not  meet  to  be  called  an  apostle, 
because  I  persecuted  tlic  church  of  God. 

Jas.  5:16.  Confess  your  faults  one  to  an- 
other, and  pray  one  for  another,  that  ye 
may  be  healed. 

1  John  1:8.  If  we  say  that  we  have  no  sin, 
Ave  deceive  ourselves,  and  the  truth  is  not 
in  us.  9.  If  we  confess  our  sins,  he  is  faith- 
ful and  just  to  foi-givc  us  our  sins,  and  to 
cleanse  us  froni  all  unrighteousness.  10. 
If  we  say  that  we  have  not  sinned,  w^e  make 
him  a  liar,  and  his  word  is  not  in  us. 

CONSEQUENCES  OF,  ENTAILED  LTON 
CHILDREN :  Ex.  20:5.  I  the  Lord  thy  God 
am  a  jealous  God,  visiting  the  iniquity  of 
the  fathers  u]ion  the  children  unto  the  third 
and  fourth  generation  of  them  that  hate 
me ;    Ex.  34:7. 

Lev.  26:39.  And  they  that  are  left  of  you 
shall  pine  away  in  their  iniquity  in  your 
enemies'  lands ;  and  also  in  the  iniquities  of 
their  fathers  shall  they  pine  away  with 
them.     V.  40. 

Num.  14:33.  And  your  children  shall  wan- 
der in  the  wilderness  forty  years,  and  bear 
your  whoredoms,  until  your  carcases  be 
wasted  in  the  wilderness. 

Job  5:4.  His  children  are  far  from  safety, 
and  they  are  crushed  in  the  gate,  neither  is 
there  any  to  deliver  them. 

Job  18:19.  He  shall  neither  have  son 
nor  nephew  among  his  people,  nor  any 
remaining  in  his  dwellings. 

Job.  21:19.  God  layeth  up  his  iniquity 
for  his  children :  he  rewardeth  him,  and  he 
shall  know  it. 

Psa.  21:10.  Their  fruit  shalt  thou  destroy 
from  the  earth,  and  their  seed  from  among 
the  children  of  men. 

Psa.  37:28.  For  the  Lord  loveth  judg- 
ment, and  forsaketh  not  his  saints;  they 
are  preser^^ed  for  ever :  but  the  seed  of  the 
wicked  shall  be  cut  off. 

Psa.  109:9.  Let  his  children  be  fatherless, 
and  his  wife  a  widow.  10.  Let  his  children 
be  continually  vagabonds,  and  beg;  let 
them  seek  their  bread  also  out  of  their 
desolate  places. 

Prov.  14:11.  The  house  of  the  Avicked  shall 
be  overthrown:  but  the  tabernacle  of  the 
upright  shall  flourish. 

Isa.  14:20.  Thou  shalt  not  be  joined  with 
them  in  burial,  because  thou  hast  destroyed 
thy  land,  and  slain  thy  people :  the  seed  of 
CAildoers  shall  never  be  renowned.  21.  Pre- 
pare slaughter  for  his  children  for  the  in- 
iquity of  their  fathei's,  that  they  do  not 
rise,  nor  possess  the  land,  nor  fill  the  face  of 
the  world  with  cities.    22.  For  I  will  rise  up 


12'77 


SIN.-  -Conviction  op— Forgiveness  of. 


against  them,  saith  the  Lord  of  hosts,  and 
cut  off  from  Babylon  the  name,  and  rem- 
nant, and  son,  and  nephew,  saith  the  Lord. 
Jer.  31i29.  In  those  days  they  shall  say  no 
more.  The  fathers  have  eaten  a  sour  grape, 
and  the  children's  teeth  are  set  on  edge.  30. 
But  every  one  shall  die  for  his  own  iniquity: 
every  man  that  eateth  the  sour  grape,  his 
teeth  shall  be  set  on  edge. 

Jer.  32:18.  Thou  she  west  lovingkindness 
unto  thousands,  and  recompensest  the  in- 
iquity of  the  fathers  into  the  bosom  of  their 
children  after  them  :  Isa.  6.5:7. 

Lam.  5:7.  Our  fathers  have  sinned,  and 
are  not;  and  we  have  borne  their  iniqui- 
ties. 

Rom.  5:12.  Wherefore,  as  by  one  man  sin 
entered  into  the  world,  and  death  by  sin; 
and  so  death  passed  upon  all  men,  for  that 
all  have  sinned :  13.  (For  until  the  law  sin 
was  in  the  woi-ld :  but  sin  is  not  imputed 
when  there  is  no  law.  14.  Nevertheless 
death  reigned  from  Adam  to  Moses,  even 
over  them  that  had  not  sinned  after  the 
similitude  of  Adam's  transgression,  who  is 
the  figure  of  him  that  was  to  come.  15.  But 
not  as  the  offence,  so  also  is  the  free  gift. 
For  if  through  the  offence  of  one  many 
be  dead,  much  more  the  grace  of  God, 
and  the  gift  by  grace,  which  is  by  one 
man,  Jesus  Christ,  hath  abounded  unto 
many.  16.  And  not  as  it  was  by  one  that 
sinned,  so  is  the  gift :  for  the  judgment  «oa5 
by  one  to  condemnation,  but  the  fx'ee  gift  is 
of  many  offences  unto  justification.  17.  For 
if  by  one  man's  offence  death  reigned  by 
one ;  much  more  they  which  receive  abun- 
dance of  grace  and  of  the  gift  of  righteous- 
ness shall  reign  in  life  by  one,  Jesus  Christ.) 
18.  Therefore  as  by  the  offence  of  one  Judg- 
raent  came  upon  all  men  to  condemnation; 
even  so  by  the  righteousness  of  one  the  free 
gift  came  upon  all  men  unto  justification 
of  life.  19.  For  as  by  one  man's  disobedi- 
ence many  were  made  sinners,  so  by_  the 
obedience  of  one  shall  many  be  made  right- 
eous. 20.  Moreover  the  law  entered,  that 
the  offence  might  abound.  But  where  sin 
abounded,  grace  did  much  more  abound: 
21.  That  as  sin  hath  reigned  unto  death,  even 
so  might  grace  reign  through  righteousness 
unto  eternal  life  by  Jesvis  Christ  our  Lord. 
See  Wicked. 

CONVICTION  OF:  See  Conviction;  Re- 
pentance, Instances  of. 

FORGIVENESS  OF:  Ex.  84:6.  And  the 
Lord  passed  by  before  him,  and  proclaimed. 
The  Lord,  The  Lord  God,  merciful  and 
gracious,  1< jngsuffering,  and  abundant  in 
goodness  and  truth,  7.  Keeping  mercy  for 
thousands,  forgiving  iniquity  and  trans- 
gression and  sin,     Num.  14:18. 

Lev.  4:20.  And  he  shall  do  with  the  bul- 
lock as  he  did  with  the  bullock  for  a  sin 
offering,  so  shall  he  do  with  this :  and  the 
priest  shall  make  an  atonement  for  them, 
and  it  shall  be  forgiven  them.  26.  And  he 
shall  burn  all  his  fat  upon  the  altar,  as  the 


fat  of  the  sacrifice  of  peace  offerings :  and 
the  priest  shall  make  an  atonement  for  him 
as  concerning  his  sin,  and  it  shall  be  for- 
given him.  vs.  31,35;  Lev.  5:10-13;  Num. 
15:25. 

Lev.  5:4.  If  a  soul  swear,  pronouncing 
with  his  lips  to  do  evil,  or  to  do  good,  what- 
soever it  be  that  a  man  shall  pronounce 
with  an  oath,  and  it  be  hid  from  him ;  when 
he  knoweth  of  it,  then  he  shall  be  guilty  in 
one  of  these.  5.  And  it  shall  be,  when  he 
shall  be  guilty  in  one  of  these  things,  that 
he  shall  confess  that  he  hath  sinned  in  that 
tiling:  6.  And  he  shall  bring  his  trespass 
offering  unto  the  Lord  for  his  sin  which  he 
hath  sinned,  a  female  from  the  flock,  a  lamb 
or  a  kid  of  the  goats,  for  a  sin  offering ;  and 
the  priest  shall  make  an  atonement  for  him 
concerning  his  sin.  7.  And  if  he  be  not  able 
to  bring  a  lamb,  then  he  shall  bring  for  his 
trespass,  which  he  hath  committed,  two 
tui'tledoves,  or  two  young  pigeons,  luito 
the  Lord  ;  one  for  a  sin  offering,  and  the 
other  for  a  burnt  offering.  8.  And  he  shall 
bring  them  unto  the  priest,  who  shall  offer 
that  which  is  for  the  sin  offering  first,  and 
wring  off  his  head  from  his  neck,  but  shall 
not  divide  it  asunder:  9.  And  he  shall 
sprinkle  of  the  blood  of  the  sin  offering 
upon  the  side  of  the  altar ;  and  the  rest  of 
the  blood  shall  be  wrung  out  at  the  bottom 
of  the  altar:  it  is  a  sin  offering.  10.  And 
he  shall  offer  the  second  for  a  burnt  offer- 
ing, according  to  the  manner :  and  the  priest 
shall  make  an  atonement  for  him  for  his 
sin  which  he  hath  sinned,  and  it  shall  be 
forgiven  him. 

Num.  14:20.  And  the  Lord  said,  I  have 
pardoned  according  to  thy  word : 

2  Sam.  12:13.  And  David  said  unto  Na- 
than, I  have  sinned  against  the  Lord.  And 
Nathan  said  imto  David,  The  Lord  also  hath 
put  away  thy  sin ;  thou  shalt  not  die. 

1  Kin  8:33.  When  thy  people  Israel  be 
smitten  down  before  the  enemy,  because 
they  have  sinned  against  thee,  and  shall 
turn  again  to  thee,  and  confess  thy  name, 
and  pray,  and  make  supplication  unto  thee 
in  this  house :  34.  Then  hear  thou  in  heav- 
en, and  forgive  the  sin  of  thy  people  Israel, 
and  bring  them  again  unto  the  land  which 
thou  gavest  unto  their  fathers,    vs.  22-50. 

Job  10:14.  If  I  sin,  then  thou  markest  me, 
and  thou  wilt  not  acquit  me  from  mine  in- 
iquity. 

Psa.  19:12.  Who  can  understand  his  er- 
rors? cleanse  thou  me  from  secret  fatdfs. 

Psa.  25:7.  Remember  not  the  sins  of  my 
youth,  nor  my  transgressions :  according  to 
thy  mercy  remember  thou  me  for  thy  good- 
ness' sake,  O  Lord.  11.  For  thy  name's 
sake,  O  Lord,  pardon  mine  iniquity ;  for  it 
/.s-  great.  iS.  Look  upon  mine  affliction  and 
my  pain ;  and  forgive  all  my  sins. 

Psa.  32:1.  Blessed  is  he  tr hose  transgres- 
sion ?'.s'  forgiven,  whose  sin  is  covered.  2. 
Blessed  is  the  man  unto  whom  the  Lord 
impute th  not  iniquity,  and  in  whose  spirit 


1278 


SIN.— Forgiveness  of. 


there  is  no  guile.  5.  I  acknowledged  my 
sin  unto  thee,  and  mine  ini(}uity  liave  I  not 
hid.  I  said,  I  will  confess  my  transgres- 
sions unto  the  Lord;  and  thou  forgavest 
the  iniquity  of  my  sin. 

Psix.  51:9.  Hide  thy  face  from  my  sins,  and 
blot  out  all  mine  iniquities. 

Psa.  05:3.  Iniquities  prevail  against  me: 
as  for  our  transgressions,  thou  shalt  piu-ge 
them  away. 

Psti.  79:9.  Help  us,  0  God  of  our  salva- 
tion, for  the  glory  of  thy  name :  and  deliver 
us,  and  purge  away  our  sins,  for  thy  name's 
sake. 

Psa.  85:2.  Thou  hast  forgiven  the  iniquity 
of  thy  people,  thou  hast  covered  all  their 
sin.  3.  Thou  hast  taken  away  all  thy  wrath : 
thou  hast  turned  thyself  from  the  fierceness 
of  thine  anger. 

Psa.  99:8.  Thou  answeredst  them,  0  Lord 
our  God :  thou  wast  a  God  that  forgavest 
them,  though  thou  tookest  vengeance  of 
their  inventions. 

Psa.  103:12.  As  far  as  the  east  is  from  the 
west,  so  far  hath  he  removed  our  transgres- 
sions from  us. 

Psa.  130:4.  But  there  is  forgiveness  with 
thee  that  thou  mayest  be  feared. 

Isa.  1:18.  Come  now,  and  let  us  reason  to- 
gether, saith  the  Lord:  though  your  sins 
be  as  scarlet,  they  shall  be  as  wliite  as  snow ; 
though  they  be  red  like  crimson,  they  shall 
be  as  wool. 

Isa.  6:6.  Then  flew  one  of  the  sei-aphims 
unto  me,  having  a  live  coal  in  his  hand, 
ichich  he  had  taken  with  the  tongs  from  off 
the  altar:  7.  And  he  laid  it  upon  my 
mouth,  and  said,  Lo,  this  hath  touched  thy 
lips;  and  thine  iniquity  is  taken  away,  and 
thy  sin  purged. 

Isa  43:25.  I,  even  I,  am  he  that  blotteth 
out  thy  trangressions  for  mine  own  sake, 
and  will  not  remember  thy  sins.  26.  Put 
me  in  remembrance :  let  us  plead  together : 
declare  thou,  that  thou  mayest  be  justified. 

Isa.  44:21.  Remember  these,  O  Jacob  and 
Israel;  for  thou  art  my  sei'vant:  I  have 
formed  thee ;  thou  a7-t  my  servant :  O  Is- 
rael, thou  shalt  not  be  forgotten  of  me.  22. 
I  have  blotted  out,  as  a  thick  cloud,  thy 
transgressions,  and,  as  a  cloud,  thy  sins: 
return  unto  me ;  for  I  have  redeemed  thee. 

Isa.  55:6.  Seek  ye  the  Lord  while  he  may 
be  found,  call  ye  upon  him  while  he  is  near: 
7.  Let  the  wicked  forsake  his  way,  and  the 
unrighteovis  man  his  thoughts :  and  let  him 
I'eturn  unto  the  Lord,  and  he  will  have 
mercy  upon  him ;  and  to  our  God,  for  he 
will  abundantly  pardon. 

Jer.  2:22.  For  though  thou  wash  thee 
with  nitre  five,  R.  V.],  and  take  thee  much 
sope,  yet  thine  iniquity  is  marked  before 
me,  saith  the  Lord  God. 

Jer.  5:1.  Run  ye  to  and  fro  through  the 
streets  of  Jerusalem,  and  see  now,  and 
know,  and  seek  in  the  broad  places  thereof, 
if  ye  can  find  a  man,  if  there  be  any  that 
executeth  judgment,  that  seeketh  the  truth ; 


and  I  will  pardon  it.  7.  How  shall  I  p<u-- 
don  thee  for  this?  thy  children  have  for- 
s<iken  me,  and  sworn  by  thet/i  that  are  no 
gods :  when  I  had  fed  them  to  the  full,  they 
then  committed  adultery,  and  assembled 
themselves  by  troojjs  in  the  harlots'  houses. 

Jer.  31:34.  And  they  shall  teach  no  more 
every  man  his  neighbour,  and  every  man 
his  brother,  saying.  Know  the  LoRD:  for 
they  shall  all  know  me,  fi-om  the  least  of 
them  unto  the  greatest  of  them,  saith  the 
Lord  :  for  I  will  forgive  their  iniquity,  and 
I  will  remember  their  sin  no  more. 

Jer.  33:8.  And  I  will  cleanse  them  from 
all  their  iniquity,  whereby  they  have  sinned 
against  me  ;  and  I  will  i)ardon  all  their  in- 
iquities, whereby  they  have  sinned,  and 
whereby  they  ha^-e  trangressed  against  me. 

Ezek.  33:14.  Again,  when  I  say  unto  the 
wicked,  Thou  shalt  surely  die;  if  he  turn 
from  his  sin,  and  do  that  which  is  lawful 
and  right;  15.  If  the  wicked  restore  the 
pledge,  give  again  that  he  had  robbed,  walk 
in  the  statutes  of  life,  without  committing 
iniquity;  he  shall  surely  live,  he  shall  not 
die.  [Chapter  18:21,22.]  16.  None  of  his  sins 
that  he  hath  committed  shall  be  mentioned 
unto  him  :  he  hath  done  that  which  is  law- 
ful and  right ;  he  shall  surely  live. 

Matt.  1:21.  And  she  shall  bring  forth  a 
son,  and  thou  shalt  call  his  name  JESUS : 
for  he  shall  save  his  people  from  their  sins. 

Matt.  6:12.  And  forgive  us  our  debts,  as 
we  forgive  our  debtors.  14.  For  if  ye  for- 
give men  their  trespasses,  your  heavenly 
Father  Avill  also  forgive  you :  15.  But  if  ye 
forgive  not  men  their  trespasses,  neither 
will  your  Father  forgive  your  trespasses. 

Matt.  18^23.  Therefore  is  the  kingdom  of 
heaven  likened  unto  a  certain  king,  which 
would  take  account  of  his  servants.  24.  And 
when  he  had  begim  to  reckon,  one  was 
brought  unto  him,  which  owed  him  ten 
thousand  talents.  25.  But  forasmuch  as  he 
had  not  to  paj^  his  lord  conmianded  him  to 
be  sold,  and  his  wife,  and  children,  and  all 
that  he  had,  and  payment  to  be  made.  26. 
The  servant  therefore  fell  down,  and  wor- 
shipped him,  saying,  Lord,  have  patience 
with  me,  and  I  will  pay  thee  all.  27.  Then 
the  lord  of  that  servant  was  moved  with 
compassion,  and  loosed  him,  and  forga^'e 
him  the  debt. 

Matt.  26:28.  This  is  my  blood  of  the  new 
testament,  which  is  shed  for  many  for  the 
remission  of  sins. 

Mark  2:5.  When  Jesus  saw  their  faith,  he 
said  imto  the  sick  of  the  palsy.  Son,  thy  sins 
be  forgiven  thee.  7.  Why  doth  this  jna7i 
thus  speak  blasphemies?  who  can  forgive 
sins  but  God  only  ?  Matt.  9:2,6;  Luke  5-21,2i. 

Mark  3:28.  Verily  I  .say  imto  you,  All  sins 
shall  be  forgiven  imto  the  sons  of  men,  and 
blasphemies  wherewith  soever  they  shall 
blaspheme : 

Mark  11:26.  i  Hut  if  ye  do  not  forgive,  ueithrr 
will  your  Father  which  is  in  heaven  forgive  your  tres- 
passes.    Matt.  18:35.  t' Omitted  InK.  v.) 


1279 


SIN.— Fruits  op. 


Luke  3:3.  And  he  came  into  all  the  coun- 
try about  Jordan,  preaching  the  baptism  of 
repentance  for  the  remission  of  sins :  Matt. 
3:6. 

Luke  24:47.  That  repentance  and  remis- 
sion of  sins  should  be  preached  in  his  name 
among  all  nations,  begimiing  at  Jerusalem. 

John  8:11.  Jesus  said  imto  her,  Neither 
do  I  condemn  thee :  go,  and  sia  no  more. 

John  20:33.  Whose  soever  sins  ye  remit, 
tliey  are  remitted  unto  them;  and  whose 
soever  sins  ye  retain,  they  are  retamed. 

Acts  2:38.  Then  Peter  said  unto  them,  Ee- 
pent,  and  be  baptized  every  one  of  you  in 
the  name  of  Jesus  Christ  for  the  remission 
of  sins,  and  ye  shall  receivt,  the  gift  of  the 
Holy  Ghost. 

Acts  10:36.  The  word  which  God^ent  un- 
to the  children  of  Israel,  preacliing  peace  by 
Jesus  Christ :  (he  is  Lord  of  all :)  43.  To 
him  give  all  the  prophets  witness,  that 
through  his  name  whosoever  believeth  in 
him  shall  receive  remission  of  sins. 

Acts  13:38.  Be  it  known  unto  you  there- 
fore, men  and  brethren,  that  through  this 
man  is  preached  unto  you  the  forgiveness 
of  sins :  39.  And  by  him  all  that  believe 
are  justified  from  all  things,  from  which  ye 
could  not  be  justified  by  the  law  of  Moses. 

Acts  26:16.  Rise,  and  stand  upon  thy  feet: 
for  I  have  appeared  unto  thee  for  this 
purpose,  to  make  thee  a  minister  and  a 
witness  both  of  these  things  which  thou 
hast  seen,  and  of  those  things  in  the  which  I 
will  appear  unto  thee  ;  17.  Delivering  thee 
from  the  people,  and  from  the  Gentiles, 
unto  whom  now  I  send  thee,  18.  To  open 
their  eyes,  and  to  turn  them  from  darkness 
to  light,  and  from  the  power  of  Satan  unto 
God,  that  they  may  receive  forgiveness  of 
sins,  and  inheritance  among  them  which 
are  sanctified  by  faith  that  is  in  me. 

Rom.  4:7.  Blessed  are  they  whose  iniqui- 
ties are  forgiven,  and  whose  sins  are  cov- 
ered. 8.  Blessed  is  the  man  to  whom  the 
Lord  Avill  not  impute  sin. 

Eph.  4:32.  And  be  ye  kind  one  to  another, 
tenderhearted,  forgiving  one  another,  even 
as  God  for  Christ's  sake  hath  forgiven  you. 

Ool.  2:13.  And  you,  being  dead  in  your 
sins  and  the  uncircumcision  of  your  flesh, 
hath  he  quickened  together  with  him,  hav- 
ing forgiven  you  all  trespasses ; 

Heb.  8:12.  I  will  be  merciful  to  their  un- 
righteousness, and  their  sins  and  their  in- 
iquities will  I  remember  no  more. 

Heb.  9:22.  Almost  all  things  are  by  the 
law  purged  Avith  blood  5  and  mthout  shed- 
ding of  blood  is  no  remission. 

Heb.  10:2.  For  then  would  they  not  have 
ceased  to  be  offered  ?  because  that  the  wor- 
shippers once  purged  should  have  had  no 
more  conscience  of  sins.  17.  And  their  sins 
and  iniquities  will  I  remember  no  more.  18. 
Now  where  remission  of  these  ^s,  there  is 
no  more  offering  for  sin. 

Jas.  5:15.  And  the  prayer  of  faith  shall 
save  the  sick,  and  the  Lord  shall  raise  him 


up;  and  if  he  have  committed  sms,  they 
shall  be  forgiven  him.  20.  Let  him  know, 
that  he  which  converteth  the  simier  from 
the  error  of  his  way  shall  save  a  soul  from 
death,  and  shall  hide  a  multitude  of  sins. 

1  John  1:7.  If  we  walk  in  the  hght,  as  he 
is  in  the  light,  we  have  fellowship  one  with 
another,  and  the  blood  of  Jesus  Christ  his 
Son  cleanseth  us  from  all  sin.  9.  If  we  con- 
fess our  siias,  he  is  faithful  and  just  to  for- 
give us  our  sins,  and  to  cleanse  us  from  all 
unrighteousness. 

1  John  2:1.  If  any  man  sin,  we  have  an 
advocate  with  the  Father,  Jesus  Christ  the 
righteous:  2.  And  he  is  the  propitiation 
for  oiu"  sins :  and  not  for  ours  only,  but  also 
for  the  sins  of  tlie  whole  world.  12,  I  write 
unto  you,  little  children,  because  yom*  sins 
are  forgiven  you  for  his  name's  sake. 

1  John  5:16.  If  any  man  see  his  brother 
sin  a  sin  which  is  not  unto  death,  he  shall 
ask,  and  he  shall  give  him  life  for  them 
that  sin  not  unto  death.  There  is  a  sin  un- 
to death :  I  do  not  say  that  he  shall  pray 
for  it.     Matt.  12:31,32;  Luke  12:10. 

Rev.  1:5.  And  from  Jesus  Christ,  toho  is 
the  faithful  witness,  and  the  first  begotten 
of  the  dead,  and  the  prince  of  the  kings  of 
the  earth.  Unto  hina  that  loved  us,  and 
washed  us  from  our  sins  in  his  own  blood. 

See  Atonement  ;  Conviction  ;  Offerings  ; 
Repentance. 

FRUITS  OF:  Gen.  3:7.  And  the  eyes  of 
them  both  were  opened,  and  they  knew  that 
they  were  naked;  and  they  sewed  fig  leaves 
together,  and  made  themselves  aprons.  8. 
And  they  heard  the  voice  of  the  Lord  God 
walking  in  the  garden  in  the  cool  of  the  day: 
and  Adam  and  his  wife  liid  themselves  from 
the  presence  of  the  Lord  God  amongst  the 
trees  of  the  garden.  9.  And  the  Lord  God 
called  unto  Adam,  and  said  unto  him, 
Where  ai't  thou  ?  10.  And  he  said,  I  heard 
thy  voice  in  the  garden,  and  I  was  afraid, 
because  I  was  naked ;  and  I  hid  myself.  11. 
And  he  said.  Who  told  thee  that  thou  wast 
naked  ?  Hast  thou  eaten  of  the  tree,  whereof 
I  commanded  thee  that  thou  shouldest  not 
eat?  12.  And  the  man  said,  The  woman 
whom  thou  gavest  to  be  with  me,  she  gave 
me  of  the  tree,  and  I  did  eat.  13.  And  the 
Lord  God  said  unto  the  woman,  What  is 
this  that  thou  hast  done  ?  And  the  woman 
said,  The  serpent  beguiled  me,  and  I  did  eat. 
14.  And  the  Lord  God  said  unto  the  ser- 
pent, Because  thou  hast  done  this,  thou  art 
cursed  above  all  cattle,  and  above  every 
beast  of  the  field;  upon  thy  belly  shalt  thou 
go,  and  dust  shalt  thou  eat  all  the  days  of 
thy  life :  1 5.  And  I  will  put  enmity  between 
thee  and  the  woman,  and  between  thy  seed 
and  her  seed ;  it  shall  bruise  thy  head,  and 
thou  shalt  bruise  his  heel.  16.  Unto  the 
woman  he  said,  I  will  greatly  multiply  thy 
sorrow  and  thy  conception ;  in  sorrow  thou 
shalt  bring  forth  children ;  and  thy  desire 
shall  be  to  thy  husband,  and  he  shall  rule 
over  thee.    17.   And  unto  Adam  he  said, 


1280 


SIN.— Fruits  op. 


Because  thou  hast  hearkened  unto  the  voice 
of  thy  wife,  and  hast  eaten  of  the  tree,  of 
which  I  commanded  thee,  saying,  Thou 
Shalt  not  eat  of  it:  cursed  ?.s'  the  ground  for 
thy  sake;  in  sorrow  shalt  thou  eat  o/  it  all 
the  days  of  thy  life :  18.  Thorns  also  and 
thistles  shall  it  "bring  forth  to  thee ;  and  thou 
shalt  eat  the  herb  of  the  field:  19.  In  the 
sweat  of  thy  face  shalt  thou  eat  bread,  till 
thou  return  unto  the  ground ;  for  out  of  it 
wast  thou  taken:  for  dust  thou  art,  and 
unto  dust  shalt  thou  return.  20.  And  Adam 
called  his  wife's  name  Eve ;  because  she  was 
the  mother  of  all  living.  21.  Unto  Adam 
also  and  to  his  wife  did  the  Lord  God  make 
coats  of  skins,  and  clothed  them.  22.  And 
the  Lord  God  said,  Behold,  the  man  is  be- 
come as  one  of  us,  to  know  good  and  evil : 
and  now,  lest  he  put  forth  his  hand,  and 
take  also  of  the  tree  of  life,  and  eat,  and 
live  for  ever :  23.  Therefore  the  Lord  God 
sent  him  forth  from  the  garden  of  Eden,  to 
till  the  ground  fi'om  whence  he  was  taken. 
24.  So  he  drove  out  the  man ;  and  he  placed 
at  the  east  of  the  garden  of  Eden  Cherubims, 
and  a  flaming  sword  which  turned  every 
waj^  to  keep  the  way  of  the  tree  of  life. 

Gen.  4:9.  And  the  Lord  said  unto  Cain, 
Where  is  Abel  thy  brother?  And  he  said. 
I  know  not:  Am  I  my  brother's  keeper? 
10.  And  he  said.  What  hast  thou  done  ?  the 
voice  of  thy  brother's  blood  crieth  unto  me 
from  the  ground.  11.  And  now  art  thou 
cui-sed  from  the  earth,  which  hath  opened 
her  mouth  to  receive  thy  brother's  blood 
from  thy  hand.  12.  When  thou  tillest  the 
ground,  it  shall  not  henceforth  yield  unto 
thee  her  strength ;  a  fugitive  and  a  vaga- 
bond shalt  thou  be  in  the  earth.  13.  And 
Cain  said  untc^  the  Lord,  My  punishment  is 
greater  than  I  can  bear.  14.  Behold,  thou 
hast  driven  me  out  this  day  from  the  face  of 
the  earth ;  and  from  thy  face  shall  I  be  hid ; 
and  I  shall  be  a  fugitive  and  a  vagabond  in 
the  earth;  and  it  shall  come  to  pass,  that 
every  one  that  findeth  me  shall  slay  me. 

Gen.  6:5.  And  God  saw  that  the  wicked- 
ness of  man  was  great  in  the  earth,  and  that 
every  imagination  of  the  thoughts  of  his 
heart  was  only  evil  continually.  6.  And  it 
repented  the  Lord  that  he  had  made  man 
on  the  earth,  and  it  grieved  him  at  his  heart. 
7.  And  the  Lord  sail,  I  will  destroy  man 
whom  I  have  created  from  the  face  of  the 
earth ;  both  man,  and  beast,  and  the  creep- 
ing thing,  and  the  fowls  of  the  air;  for  it 
repenteth  me  that  I  have  made  them. 

Deut.  29:18.  Lest  there  should  be  among 
you  a  root  that  beareth  gall  and  wormwood ; 

1  Kin.  13:33.  After  this  thing  Jeroboam 
returned  not  from  his  evil  way,  but 
made  again  of  the  lowest  of  the  peojile 
priests  of  the  high  places :  whosoever  would, 
he  consecrated  him,  and  he  became-  one  of 
the  priests  of  the  high  places.  34.  And  this 
thing  became  sin  unto  the  house  of  Jero- 
boam, even  to  cut  it  off,  and  to  destroy  it 
from  off  the  face  of  the  earth. 


Job  4:8.  Even  as  I  have  seen,  they  that 
plow  ini(iuity,  and  sow  wickedness,  reap 
the  same. 

Job  5:2.  For  wrath  killeth  the  foolish 
man,  and  envy  slayeth  the  silly  one. 

Job  13:26.  For  thou  writest  bitter  things 
against  me,  and  makest  me  to  possess  the 
iniquities  of  my  youth. 

Job  20:11.  His  bones  are  full  lo/thr  sin  of 
Ills  youth,  which  shall  lie  down  with  him  in 
the  dust.  I'  oimttea  m  it.  v.i 

Fsa.  5:10.  Destroy  thou  them,  O  God ;  let 
them  fall  by  their  own  counsels ;  cast  them 
out  in  the  multitude  of  their  transgressions ; 
for  they  have  rebelled  against  thee. 

Psa.  9:15.  The  heathen  are  sunk  down  in 
the  pit  th((t  they  made:  in  the  net  wliich 
they  hid  is  their  own  foot  taken.  16.  The 
Lord  is  known  by  the  judgment  ?/7aVA  he 
executeth :  the  wicked  is  snared  in  the  work 
of  his  own  hands. 

Fsa.  10:2.  The  wicked  in  his  pride  doth 
persecute  the  poor :  let  them  be  taken  in  the 
devices  that  they  have  imagined. 

Psa.  94:23.  And  he  shall  bring  upon  them 
their  oAvn  iniquity,  and  shall  cut  them  off 
in  their  own  wickedness ;  yea,  the  Lord  our 
God  shall  cut  them  off. 

Psa.  141:10.  Let  the  wicked  fall  into  their 
OAvn  nets,  whilst  that  I  withal  escape. 

Prov.  1:31.  Therefore  shall  thej'  eat  of  the 
fruit  of  their  own  way,  and  be  filled  with 
their  own  devices. 

Prov.  3.35.  The  wise  shall  inherit  glory: 
but  shame  shall  be  the  promotion  of  fools. 

ProT.  5:22.  His  own  iniquities  shall  take 
the  wicked  himself,  and  he  shall  be  holden 
with  the  cords  of  Ms  sins.  28.  He  shall  die 
without  instruction ;  and  in  the  greatness  of 
his  folly  he  shall  go  astray. 

Prov.  8:36.  He  that  sinneth  against  me 
wrongeth  his  own  soul :  all  they  that  hate 
me  love  death. 

Prov.  10:24.  The  fear  of  the  wicked,  it 
shall  come  upon  him :  but  the  desire  of  the 
righteous  shall  be  granted.  29.  The  way  of 
the  Lord  is  strength  to  the  upright:  but  de- 
struction shall  be  to  the  workers  of  iniquity. 

30.  The  righteous  shall  never  be  removed : 
but  the  wicked  shall  not  inhabit  the  earth. 

31.  The  mouth  of  the  just  bringeth  forth 
wisdom :  but  the  froward  tongue  shall  be 
cut  out. 

Prov.  11:5.  The  righteousness  of  the  per- 
fect shall  direct  his  way:  but  the  wicked 
shall  fall  by  his  own  wickedness.  6.  The 
righteousness  of  the  upright  shall  deliver 
them:  but  transgressors  shall  be  taken  in 
their  own  naughtiness.  7.  When  a  wicked 
man  dieth,  his  expectation  shall  perish: 
and  the  hope  of  unjust  nie9>  perisheth.  18. 
The  wicked  worketh  a  deceitful  work :  but 
to  him  that  soweth  righteousness  shall  be  a 
sure  rcAvard.  19.  As  righteousness  <f«(7e^/i 
to  life :  so  he  that  pin-sueth  evil  pursneth  it 
to  his  own  death.  27.  He  thax  diligently 
seeketh  good  procureth  favoiu* :  but  he  thaV 
seeketh  mischief,  it  shall  comG  unto  hint 


(81) 


1281 


SIN.— Fruits  op. 


29.  He  tliat  troubletli  his  own  house  shall 
inherit  the  wmd :  and  the  fool  shall  be  serv- 
ant to  tlie  wise  of  heart. 

Px'ov.  12:13.  The  wicked  is  snared  by  the 
transgression  of  his  lips :  but  the  just  shall 
come  out  of  trouble.  14.  A  man  shall  be 
satisfied  with  good  by  the  fruit  of  his 
mouth:  and  the  recompence  of  a  mans 
liands  shall  be  rendered  unto  him.  21. 
There  shall  no  evil  happen  to  the  just: 
but  the  wicked  shall  be  filled  with  mischief. 
20.  The  i-ighteous  is  more  excellent  than  his 
neighbour :  but  the  way  of  the  wicked  se- 
duceth  them. 

Prov.  13:5.  A  righteous  nia7i  hateth  ly- 
ing: but  a  wicked  mcui  is  loathsome,  and 
cometh  to  shame.  6.  Righteousness  keep- 
eth  him  that  is  upright  in  the  way:  but 
wickedness  ovei'throweth  the  sinner.  15. 
Good  understanding  giveth  favour :  but  the 
way  of  ti'ansgressors  is  hard. 

Prov.  22:8.  He  that  soweth  iniquity  shall 
reap  vanity :  and  the  rod  of  his  anger  shall 
fail. 

Prov.  27:8.  As  a  bird  that  wandereth  from 
lier  nest,  so  is  a  man  that  wandereth  from 
his  place. 

Prov.  28:1.  The  wicked  fiee  when  no  man 
pursueth : 

Prov.  29:6.  In  the  transgression  of  an 
evil  man  there  is  a  snare :  but  the  righteous 
doth  sing  and  rejoice. 

Pi'ov.  30:20.  Such  is  the  way  of  an  adul- 
terous woman  ;  she  eateth,  and  wipeth  her 
mouth,  and  saith,  I  have  done  no  wickedness. 

Isa.  3:9.  The  shew  of  their  countenance 
doth  witness  against  them;  and  they  de- 
clare their  sin  as  Sodom,  they  hide  it  not. 
Woe  unto  their  soul!  for  they  have  re- 
warded evil  unto  themselves.  11.  Woe  un- 
to the  wicked!  it  shall  he  iWvrith  him:  for 
the  reward  of  his  hands  shall  be  given  him. 

Isa.  9:18.  Wickedness  burneth  as  the  fire : 
it  shall  devour  the  briers  and  thorns,  and 
shall  kindle  in  the  thickets  of  the  forest, 
and  they  shall  mount  up  like  the  lifting  up 
of  smoke. 

Isa.  14:21.  Prepare  slaughter  for  his  chil- 
dren for  the  iniqviity  of  their  fathers ;  that 
they  do  not  rise,  nor  possess  the  land,  nor 
fill  the  face  of  the  world  with  cities. 

Isa.  50:11.  Behold,  all  ye  that  kindle  a  fii'e, 
that  compass  yourselves  about  with  sparks : 
walk  in  the  light  of  your  fire,  and  in  the 
sparks  tltat  ye  have  kindled.  This  shall  ye 
have  of  mine  hand;  ye  shall  lie  doAvn  in 
sorrow, 

Isa.  57:20.  But  the  wicked  are  like  the 
troubled  sea,  when  it  cannot  rest,  whose 
waters  cast  up  mire  and  dirt.  21.  There  isno 
peace,  saith  my  God,  to  the  wicked. 

Jer.  2:17.  Hast  thou  not  procured  this 
unto  thyself,  in  that  thou  hast  forsaken  the 
Lord  thy  God,  when  he  led  thee  by  the 
way?  19.  Thine  own  wickedness  shall  cor- 
rect thee,  and  thy  backsliding  shall  reprove 
thee :  know  therefore  and  see  that  it  is  an 
evil  thi7ig  and  bitter,  that  thou  hast  for- 


saken the  Lord  thy  God,  and  that  my  fear 
is  not  in  thee,  saith  the  Lord  God  of  hosts. 

Jer.  4:18.  Thy  way  and  thy  doings  have 
procured  these  thi?igs  unto  thee ;  this  is  thy 
wickedness,  because  it  is  bitter,  because'  it 
reacheth  unto  tliine  heart. 

Jer.  5:25.  Your  iniquities  have  turned 
away  these  things,  and  your  sins  have  Avith- 
holden  good  things  from  you. 

Jer.  7:19.  Do  they  provoke  me  to  anger? 
saith  the  Lord:  do  they  not  provoke  them- 
selves to  the  confusion  of  their  own  faces  ? 

Jer.  14:10.  They  shall  have  none  to  bury 
them,  them,  their  wives,  nor  their  sons,  nor 
their  daughters :  for  I  will  pour  their  wicked- 
ness upon  them. 

Jer.  21:14.  But  I  Avill  punish  you  according 
to  the  fruit  of  your  doings,  saith  the  Lord: 
and  I  will  kindle  a  fire  in  the  forest  thereof, 
and  it  shall  devour  all  things  round  about  it. 

Ezek.  11:21.  But  as  for  them  whose  heart 
walketh  after  the  heart  of  their  detestable 
things  and  their  abominations,  I  will  re- 
compense their  way  upon  their  own  heads, 
saith  the  Lord.    Ezek.  22:31. 

Ezek.  23:31.  Thou  hast  walked  in  the  way 
of  thy  sister ;  therefore  will  I  give  her  cup 
into  thine  hand.  32.  Thus  saith  the  Lord  God  ; 
Thou  shalt  drink  of  thy  sister's  cup  deep 
and  large :  thou  shalt  be  laughed  to  scorn 
and  had  in  derision;  it  containeth  much. 
33.  Thou  shalt  be  filled  with  drunkenness 
and  sorrow,  with  the  cuj)  of  astonishment 
and  desolation,  with  the  cup  of  thy  sister 
Samaria.  34.  Thou  shalt  even  drink  it  and 
suck  it  out,  and  thou  shalt  break  the  sherds 
thereof,  and  pluck  off  thine  own  breasts: 
for  I  have  spoken  it,  saith  the  Lord  God. 
35.  Therefore  thvis  saith  the  Lord  God  ;  Bo- 
cause  thou  hast  forgotten  me,  and  cast  me 
behind  thy  back,  therefore  bear  thoti  also 
thy  lewdness  and  thy  whoi^edoms. 

Hos.  8:7.  For  they  have  sown  the  wind, 
and  they  shall  reap  the  whirlwind :  it  hath 
no  stalk :  the  bud  shall  yield  no  meal :  if  so 
be  it  yield,  the  strangers  shall  swallow  it  \\\). 

Hos.  10:13.  Ye  have  plowed  wickedness, 
ye  have  reaped  iniquity ;  ye  have  eaten  the 
fruit  of  lies :  because  thou  didst  trust  in  thy 
way,  in  the  multitude  of  thy  mighty  men. 

Hos.  12:14.  Ephi'aim  provoked  him.  to  an- 
ger most  bitterly :  therefore  shall  he  leave 
his  blood  upon  him,  and  his  reproach  shall 
his  Lord  return  imto  him. 

Hos.  13:9.  O  Israel,  thou  hast  destroyed 
thyself ;  but  in  me  is  thine  help. 

Mic.  7:13.  Notwithstanding  the  land  sh:ill 
be  desolate  because  of  them  that  dwell 
therein,  for  the  fruit  of  their  doings. 

Mark  7:21.  For  from  within,  out  of  tlie 
heart  of  men,  proceed  evil  thoughts,  adul- 
teries, fornications,  murders,  22.  Thefts, 
covetousness,  wickedness,  deceit,  lascivious- 
ness,  an  evil  eye,  blasphemy,  pride,  foolish- 
ness: 23.  All  these  evil  things  come  from 
within,  and  defile  the  man. 

Acts  9:5.  And  he  said.  Who  art  thou, 
Lord?  .\nd  the  Lord  said,  I  am  Jesus  whoux 


1282 


SIN.— Known  to  God. 


thou   persecutest :    >  it   is  liaid   for  thee   to   V.\v\s. 
a.:;iliist  tin-  pricks.  |K)iiiiiie.l  m  It.  V.i 

Koni.  5:12.  Wherefore,  as  by  one  man  sin 
entered  into  the  world,  and  death  by  .sui; 
and  so  death  passed  upon  all  men,  for  that 
all  have  sinned :  13.  (For  until  the  law  sin 
was  in  the  world:  but  sin  is  not  inijjuted 
when  there  is  no  law.  14.  Nevertheless 
death  reigned  from  Adam  to  Moses,  even 
over  them  that  had  not  sinned  after  the 
similitude  of  Adam's  transgression,  Avho  is 
the  iigiu'e  of  him  that  was  to  come.  15.  But 
not  as  the  ort'enee,  so  also  is  the  free  gift. 
For  if  through  the  offence  of  one  many  be 
dead,  mueh  more  the  grace  of  God,  and  the 
gift  by  grace,  ir/u'ch  is  by  one  man,  Jesus 
Christ,  hath  abounded  imto  many.  10.  And 
not  as  it  iras  by  one  that  sinned,  so  is  the 
gift:  for  the  judgment  v/v/.s- by  one  to  con- 
demnation, but  the  free  gift  is  of  many  of- 
fences unto  justification.  17.  For  if  by  one 
mans  offence  death  reigned  by  one ;  much 
more  they  which  receive  abundance  of 
grace  and  of  the  gift  of  righteousness  shall 
reign  in  life  by  one,  Jesus  Christ. )  18.  There- 
fore as  by  the  offence  of  one  Ju(Igme7it  came 
upon  all  men  to  condemnation ;  even  so  by 
the  righteousness  of  one  the  free  gift  came 
upon  all  men  unto  justification  of  life.  19. 
For  as  by  one  man's  disobedience  many 
were  made  sinners,  so  b.y  the  obedience  of 
one  shall  many  be  made  righteous.  20.  More- 
over the  law  entered,  that  the  offence  might 
abound.  But  where  sin  aboiinded,  grace  did 
much  more  abound :  21.  That  as  sin  hath 
reigned  unto  death,  even  so  might  grace 
reign  through  righteousness  mito  eternal  life 
by  Jesus  Christ  our  Lord. 

Rom.  7:5.  For  when  we  were  in  the  flesh, 
the  motions  of  sins,  which  were  by  the  law, 
did  work  in  our  members  to  bring  foi'th 
fruit  unto  death. 

1  Cor.  8:3.  For  ye  are  yet  carnal:  for 
W'hereas  there  is  among  you  envying,  and 
strife,  and  divisions,  are  ye  not  camal,  and 
v-alk  as  men  ? 

1  Cor.  6:9.  Know  ye  not  that  the  unright- 
eous shall  not  inherit  the  kingdom  of  God  ? 
Be  not  deceived:  neither  fornicators,  nor 
idolaters,  nor  adulterers,  nor  effeminate, 
nor  abusers  of  themselves  Avith  mankind, 
10.  Nor  thieves,  nor  covetous,  nor  drunk- 
ards, nor  revilers,  nor  extortioners,  shall  in- 
herit the  kingdom  of  God.  11.  And  such 
were  some  of  you :  but  ye  are  w^ashed,  but 
ye  are  sanctified,  but  ye  are  justified  in  the 
name  of  the  Lord  Jesus,  and  by  the  Spirit 
of  our  God. 

Gal.  5:19:  Now  the  works  of  the  flesh  are 
manifest,  which  are  these;  Adulteiy,  forni- 
cation, uncleanness,  lasciviousness,  20.  Idol- 
atry, Avitchcraft,  hatred,  vaiiance,  emula- 
tions, wa-ath,  strife,  seditions,  heresies,  21. 
Envyings,  murders,  drunkenness,  revel- 
lings,  and  such  like :  of  the  which  I  tell  you 
before,  as  I  have  also  told  you  in  time  past, 
that  they  which  do  such  things  shall  not  in- 
herit the  kingdom  of  God. 


Gal.  6:7.  Be  not  deceived;  God  is  not 
mocked :  f<jr  whatsoever  a  man  soweth,  that 
shall  he  also  reap.  8.  For  he  that  sowetli 
to  his  flesh  shall  of  the  flesh  rea])  corrui)ti()n  ; 
but  he  that  .soweth  to  the  Spirit  shall  of  the 
Spirit  reap  life  everkisting. 

1  Pet.  4:3.  For  the  time  past  of  otn-  life 
may  suftice  us  to  have  wrought  the  will  of 
the  Gentiles,  when  we  walked  in  lascivious- 
ness, lusts,  excess  of  wine,  revellings,  l)an- 
quotings,  and  abominable  idolatries : 

KNOWN  TO  (JOI):  Gen.  3:11.  And  he 
stvid.  Who  told  thee  that  thou  'HH/st  naked  ? 
Hast  thou  eaten  of  the  tree,  Avhereof  I  com- 
manded thee  that  thou  shouldest  not  eat? 

Gen.  4:10.  And  he  said.  What  hast  thou 
done?  the  voice  of  thy  brother's  blood 
crieth  unto  me  from  the  ground. 

Gen.  18:13.  The  I^ord  siud  imto  Abraham, 
Wherefore  did  Sarah  laugh,  saying,  Shall  I 
of  a  surety  bear  a  child,  which  am  old  ? 

Ex.  16:8.  And  Moses  said.  This  shall  be, 
when  the  Lord  shall  give  you  in  the  even- 
ing flesh  to  eat,  and  in  the  nujrning  bread 
to  the  full;  for  that  the  Lord  heareth  your 
murmurings  wiiich  ye  murmiu"  against 
him :  and  what  are  we  ?  yoiu"  murmiuings 
are  not  against  us,  but  against  the  Lord.  9. 
And  Moses  spake  unto  Aaron,  Say  unto  all 
the  congregation  of  the  children  of  Israel, 
Come  near  before  the  Lord:  for  he  hath 
heard  your  murmurings.     v.  12. 

Num.  12:2.  And  thej^  said.  Hath  the  Lord 
indeed  spoken  only  by  Moses  ?  hath  he  n(  >t 
spoken  also  by  us?  And  the  Lord  heard  it. 

Num.  14:26.  And  the  Lord  spake  unto 
Moses  and  unto  Aaron,  saying,  27.  How 
long  shall  I  bear  with  this  evil  congrega- 
tion, Avhich  murmur  against  me  ?  I  have 
heard  the  mumiurings  of  the  children  of 
Israel,  which  they  murmur  against  me. 

Deut.  1:34.  And  the  Lord  heard  the  voice 
of  your  words,  and  was  Avroth, 

Deut.  31:21.  This  song  shall  testify  against 
them  as  a  witness ;  for  it  shall  not  be  for- 
gotten out  of  the  mouths  of  their  seed :  for 
I  know  their  imagination  which  they  go 
about,  even  now,  before  I  have  brouglit 
them  into  the  land  which  I  sware. 

Deut.  32:34.  Is  not  this  laid  up  in  store 
with  me,  and  sealed  up  among  my  trea.s- 
m-cs? 

Job  10:14.  If  I  sin,  then  thovi  markest  me, 
and  thou  wilt  not  acquit  me  from  mine 
iniquity.     Josh.  7:10-15. 

Job  11:11.  For  he  knoweth  vain  men  ;  he 
seeth  wickedness  also;  wfll  he  not  then  con- 
sider it  f 

Job  13:27.  Thou  puttest  my  feet  also  in 
the  stocks,  and  lookest  narrowly  unto  all 
my  paths;  thou  settest  a  print  upon  the 
heels  of  my  feet. 

Job  14:16.  For  now  thou  numberest  my 
steps :  dost  thou  not  watch  over  my  sin  ? 
17.  My  transgression  is  sealed  up  in  a  bag, 
and  thou  sewost  up  mine  iniquity 

Job  20:27.  The  heaven  shall  reveal  his  in- 
iquity; and  theeai'thshall  rise  up  agaiufitbiiuu 


1288 


SIN. — Love  op. 


Job  34:21.  For  his  eyes  are  upon  the  ways 
of  man,  and  he  seeth  all  his  goings.  22. 
There  is  no  darkness,  nor  shadow  of  death, 
where  the  workers  of  iniquity  may  hide 
themselves.  25.  Therefore  he  knoweth  their 
Avorks,and  he  overturneth  tJiem  in  the  night, 
so  that  they  are  destroyed.  Job  24:23. 

Psa.  44:20.  If  Ave  have  forgotten  the  name 
of  our  God,  or  stretched  out  our  hands  to  a 
strange  god;  21.  Shall  not  God  search 
this  out  ?  for  he  knoweth  the  secrets  of  the 
heart. 

Psa.  69:5.  O  God,  thou  knowest  my  fool- 
ishness; and  my  sins  are  not  hid  from 
thee. 

Psa.  90:8.  Thou  hast  set  our  iniquities  be- 
fore thee,  our  secret  s'ms  in  the  light  of  thy 
countenance. 

Psa.  94:11.  The  Lord  knoweth  the  thoughts 
of  man,  that  they  are  vanity. 

Eccl.  5:8.  If  thou  seest  the  oppression  of  the 
poor,  and  violent  perverting  of  judgment 
and  justice  in  a  province,  marvel  not  at  the 
matter:  ior  he  that  is  higher  than  the  highest 
regardeth ;  and  there  be  higher  than  they. 

Isa.  29:15.  Woe  unto  them  that  seek  deep 
to  hide  their  counsel  from  the  Lord,  and 
their  works  are  in  the  dark,  and  they  say, 
Who  seeth  us  ?  and  who  knoweth  us  ? 

Jer.  3:22.  Though  thou  wash  thee  with 
nitre  [lye,  R.  F.],  and  take  thee  much  sope, 
yet  tliine  iniquity  is  marked  before  me, 
saith  the  Lord  God. 

Jer.  16:17.  For  mine  eyes  are  upon  all 
their  ways  :  tliey  are  not  hid  from  my  face, 
neither  is  their  iniquity  hid  from  mine  eyes. 

Jer.  29:23.  Because  they  have  committed 
villany  in  Israel,  and  have  committed  adul- 
tery Avith  their  neighbours'  wives,  and  have 
spoken  lying  words  in  my  name,  Avhich  I 
have  not  commanded  them ;  even  I  know, 
and  am  a  Avitness,  saith  the  Lord. 

Ezek.  21:24.  Therefore  thus  saith  the 
Lord  God  ;  Because  ye  haA-e  made  your 
iniquity  to  be  remembered,  in  that  your 
transgressions  are  discoA^ered,  so  that  in 
all  your  doings  your  sins  do  appear;  be- 
cause, I  say,  that  ye  are  come  to  remem- 
brance, ye  shall  be  taken  Avith  the  hand. 

Hos.  5:3.  I  knoAV  Ephraim,  and  Israel  is 
not  hid  from  me:  for  noAV,  O  Ephraim, 
tliou  committest  Avhoredom,  and  Israel  is 
defiled. 

Hos.  7:2.  And  they  consider  not  in  their 
hearts  that  I  remember  all  their  Avicked- 
ness :  now  their  own  doings  haA^e  beset  them 
about ;  they  are  before  my  face. 

Amos  5:12.  For  I  knoAv  your  manifold 
transgressions  and  your  mighty  sins :  they 
afflict  the  just,  they  take  a  bribe,  and  they 
turn  aside  the  poor  in  the  gate  from  their 
right. 

Amos  9:1.  I  saw  the  Lord  standing  upon 
the  altar :  and  lie  said,  Smite  the  lintel  of 
the  door,  that  the  posts  may  shake :  and 
cut  them  in  the  head,  all  of  them ;  and  I 
will  slay  the  last  of  them  Avith  the  SAvord : 
he  that  fleeth  of  them  shall  not  flee  awa3% 


and  he  that  escapeth  of  them  shall  not  be 
deli\'ered.  2.  Though  they  dig  into  hell, 
thence  shall  mine  hand  take  them  ;  though 
they  climb  up  to  heaven,  thence  Avill  I  bring 
them  doAvn :  3.  And  though  they  hide 
themselves  in  the  top  of  Carmel,  I  Avill 
search  and  take  them  out  thence ;  and 
though  they  be  hid  from  my  sight  in  the 
bottom  of  the  sea,  thence  will  I  command 
the  serpent,  and  he  shall  bite  them:  4. 
And  though  they  go  into  captivity  before 
their  enemies,  thence  Avill  I  command  the 
SAVord,  and  it  shall  slay  them :  and  I  will 
set  mine  eyes  upon  them  for  cauI,  and  not  for 
good.  8.  Behold,  the  eyes  of  the  Lord  God 
are  upon  the  sinful  kingdom,  and  I  will  de- 
stroy it  from  off  the  face  of  the  earth; 
saving  that  I  will  not  utterly  destroy  the 
house  of  Jacob,  saith  the  Lord. 

Hab.  2:11.  For  the  stone  shall  cry  out  of 
the  Avail,  and  the  beam  out  of  the  timber 
shall  answer  it. 

Mai.  2:14.  Yet  ye  say.  Wherefore  ?  Be- 
cause the  Lord  hath  been  witness  betAveen 
thee  and  the  Avife  of  thy  youth,  against 
whom  thou  hast  dealt  treacherously  :  yet  is 
she  thy  companion,  and  the  wife  of  thy 
covenant. 

Matt.  10:26.  Fear  them  not  therefore :  for 
there  is  nothing  coA'ered,  that  shall  not  be 
revealed ;  and  hid,  that  shall  not  be  knoAvn. 

Matt.  22:18.  But  Jesus  perceived  their 
wickedness,  and  said.  Why  tempt  ye  me,  ye 
hypocrites  ? 

Matt.  26:46.  Rise,  let  us  be  going :  behold, 
he  is  at  hand  that  doth  betray  me. 

Luke  6:8.  But  he  knew  their  thoughts, 
and  said  to  the  man  Avhich  had  the  Avith- 
ered  hand.  Rise  up,  and  stand  forth  in  the 
midst. 

John  4:17.  The  woman  answered  and  said, 
I  have  no  husband.  Jesus  said  imto  her, 
Thou  hast  Avell  said,  I  have  no  husband , 
18.  For  thou  hast  had  five  husbands ;  and 
he  Avhoin  thou  noAv  hast  is  not  thy  husband : 
in  that  saidst  thou  truly.  19.  The  Avoman 
saith  unto  him.  Sir,  I  perceive  that  thou 
art  a  prophet. 

John  5:42.  But  I  know  you,  that  ye  have 
not  the  loA'e  of  God  in  you. 

John  6:64.  But  there  are  some  of  you  that 
belicA^e  not.  For  Jesus  knew  from  the  be- 
ginning Avho  they  were  that  belicA^ed  not, 
and  who  should  betray  him. 

John  13:11.  For  he  knew  who  should  be- 
tray him ;  therefore  said  he.  Ye  are  not  all 

Rev.  2:23.  And  I  Avill  kill  her  children 
with  death ;  and  all  the  churches  shall 
know  that  I  am  he  which  searcheth  the 
reins  and  hearts :  and  I  Avill  give  unto 
every  one  of  you  according  to  your  Avorks. 

See  God,  Omniscient;  Jesus,  Omnis- 
cience OF. 

LOVE  OF:  Job  15:16.  How  much  more 
abominable  and  filthy  is  man,  Avhich  drink- 
eth  iniquity  like  water? 

Job.  20:12.  Though  Avickedness  be  SAveet 


1284 


STN.— National,  Punishment  op. 


in  his  mouth,  though  he  hide  it  under  his 
tonj^ue;  13.  Though  he  spare  it,  and  for- 
sjike  it  not;  but  keep  it  still  within  his 
mouth : 

Prov.  2:14.  AVho  rejoice  to  do  evil,  ayn? 
delight  in  the  frowardness  of  the  wicked  ; 

Prov.  4:17.  For  they  eat  the  bread  of 
wickedness,  and  drink  the  wine  of  vio- 
lence. 

Prov.  10:23.  It  is  as  sport  to  a  fool  to  do 
mischief :  but  a  man  of  understanding  hath 
wisdom. 

Prov.  16:30.  He  shutteth  his  eyes  to  de- 
vise froward  tilings:  mo\ing  his  lips  he 
bringeth  evil  to  pass. 

Prov.  26:11.  As  a  dog  returneth  to  his 
vomit,  so  a  fool  returneth  to  his  folly. 

Jer.  14:10.  Thus  saith  the  Lord  unto  this 
people.  Thus  have  they  loved  to  wander, 
they  have  not  refrained  their  feet,  there- 
fore the  Lord  doth  not  accept  them ;  he  Avill 
now  remember  their  iniquity,  and  visit  their 
sins. 

Ezek.  20:16.  Because  they  despised  my 
judgments,  and  walked  not  in  my  statutes, 
but  polluted  my  sabbaths :  for  their  heart 
went  after  their  idols. 

Hos.  4:8.  They  eat  np  the  sin  of  my 
people,  and  they  set  their  heart  on  their 
iniquity. 

Hos.  9:10.  I  found  Israel  like  grapes  in  the 
wilderness ;  I  saw"  your  fathers  as  the  first- 
ripe  in  the  fig  tree  at  her  first  time:  but 
they  went  to  Baal-peor,  and  separated  them- 
selves unto  that  shame ;  and  theh'  abomina- 
tions were  according  as  they  loved. 

Mic.  7:3.  That  they  may  do  evil  with  both 
hands  earnestly,  the  prince  asketh,  and  the 
judge  asketh  for  a  reward  ;  and  the  great 
ill  an,  he  uttereth  his  mischievous  desire: 
so  they  Avrap  it  up. 

John  3:19.  And  this  is  the  condemnation, 
that  light  is  come  into  the  w^orld,  and 
men  loved  darkness  rather  than  light,  be- 
cause their  deeds  were  evil.  20.  For  every 
one  that  doeth  evil  hateth  the  light,  neither 
Cometh  to  the  light,  lest  his  deeds  should  be 
reproved. 

John  12:43.  For  they  loved  the  praise  of 
men  more  than  the  praise  of  God. 

1  Pet.  3:19.  By  w-hich  also  he  went  and 
preached  unto  the  spirits  in  prison;  20. 
Which  sometime  were  disobedient,  when 
once  the  longsuflfering  of  God  w^aited  in  the 
days  of  Noah,  w^hile  the  ark  w^as  a  preparing, 
wherein  few,  that  is,  eight  souls  were  saved 
by  water. 

2  Pet.  2:22.  But  it  is  happened  unto  them 
according  to  the  true  proverb,  The  dog  is 
turned  to  his  own  vomit  again;  and  the 
sow  that  was  washed  to  her  wallowing  in 
the  mire. 

See  Reprobacy  ;  Wicked,  Described. 

NATIONAL,  PUNISHMENT  OF:  Gen.  6: 
5.  And  God  saw  that  the  wickedness  of 
man  icas  great  in  the  earth,  and  that  every 
imagination  of  the  thoughts  of  his  heart  ?/y/.s 
only  evil  continually.     6.  And  it  repented 


the  IjORD  that  he  had  made  man  on  the 
earth,  and  it  grieved  him  at  his  heart.  7. 
And  the  Lord  said,  1  will  destroy  man 
whom  I  have  created  from  the  face  of  the 
earth  ;  both  man,  and  beast,  and  the  creep- 
ing tiling,  and  the  fowls  of  the  air ;  for  it  re- 
penteth  me  that  I  have  made  them. 

Gen.  7:21.  And  all  flesh  died  that  moved 
upon  the  earth,  both  of  fowl,  and  of  cattle, 
and  of  beast,  and  of  every  creeping  thing 
that  creepeth  upon  the  earth,  and  every 
man:  22.  All  in  whose  nostrils  uuts  the 
breath  of  life,  of  all  that  was  in  the  dry 
land,  died. 

Lev,  26:14.  But  if  yewill  not  hearken  unto 
me,  and  will  not  do  all  these  command- 
ments; 15.  And  if  ye  shall  despise  my  stat- 
utes, or  if  your  soul  abhor  my  judgnients, 
so  that  ye  will  not  do  all  my  command- 
ments, hut  that  ye  break  my  covenant :  16. 
I  also  will  do  this  unto  you ;  I  will  even  ap- 
])oint  over  you  terror,  consumption,  and  the 
biu'ning  ague,  that  shall  consume  the  eyes, 
and  cause  sorrow  of  heart :  and  ye  shall  sow 
your  seed  in  vain,  for  your  enemies  shall  eat 
it.  17.  And  I  W'ill  set  my  face  against  you, 
and  ye  shall  be  slain  before  yom-  enemies : 
they  that  hate  you  shall  reign  over  you ;  and 
ye  shall  flee  when  none  pursueth  you.  18. 
And  if  ye  will  not  yet  for  all  this  hearken 
unto  me,  then  I  will  punish  you  seven  times 
more  for  your  sins.  19.  And  I  will  break 
the  pride  of  your  power;  and  I  will  make 
your  heaven  as  iron,  and  your  earth  as 
brass :  20.  And  your  strength  shall  be  spent 
in  vain :  for  your  land  shall  not  yield  her 
increase,  neither  shall  the  trees  of  the  land 
yield  their  fi-uits.  21.  And  if  ye  walk  con- 
trary unto  me,  and  Avill  not  hearken  luito 
me;  I  will  bring  seven  times  more  plagues 
upon  you  according  to  your  sins.  22.  I  will 
also  send  wild  beasts  among  you,  wliich 
shall  rob  you  of  j^om-  children,  and  destroy 
your  cattle,  and  make  you  few-  in  mmiber ; 
and  your  h  igh  ways  shall  be  desolate.  23. 
And  if  ye  will  not  be  reformed  by  me  by 
these  things,  but  wall  Avalk  contrary  unto 
me  ;  24.  Then  will  I  also  walk  conti'ary  im- 
to  you,  and  will  punish  you  yet  seven  times 
for  your  sins.  25.  And  I  Avill  bring  a  sword 
upon  you,  that  shall  avenge  the  quarrel  of 
iny  covenant :  and  when  ye  are  gath- 
ered together  Avithin  your  cities,  I  will  send 
the  pestilence  among  you;  and  ye  shall  be 
delivered  into  the  hand  of  the  enemy.  26. 
And  when  I  have  broken  the  stiiff  of 
yoiu*  bread,  ten  women  shall  bake  yom* 
bread  in  one  oven,  and  they  shall  deliver 
yoii  your  bread  again  by  weight :  and  ye 
shall  eat,  and  not  be  satisfied.  27.  And  if 
ye  will  not  for  all  this  hearken  inito  me, 
but  Avalk  contrary  imto  me ;  2'?'.  Then  I  will 
walk  contrarj^  unto  you  also  in  fury  ;  and  I, 
even  I,  wdll  chastise  you  seven  times  for 
your  sins.  29.  And  ye  shall  eat  the  flesh  of 
your  sons,  and  the  flesh  of  yom*  daughtere 
shall  ye  eat.  30.  And  I  will  destroy  your 
high  places,  and  cut  down  your  images,  and 


1285 


SIN.— Punishment  of 


cast  yovir  carcases  upon  the  carcases  of  your 
idols,  and  my  soul  shall  abhor  you.  31.  And 
I  will  make  your  cities  waste,  and  brinp; 
your  sanctuaries  unto  desolation,  and  I  will 
not  smell  the  savour  of  your  sweet  odours. 
;V2.  And  I  will  bring  the  land  into  desola- 
tion :  and  your  enemies  which  dwell  therein 
shall  be  astonished  at  it.  33.  And  I  will 
scatter  you  among  the  heathen,  and  will 
draw  out  a  sword  after  you :  and  your  land 
shall  be  desolate,  and  your  cities  waste.  34. 
Then  shall  the  land  eiijoy  her  sabbaths,  as 
long  as  it  lieth  desolate,  and  ye  he  in  your 
enemies'  land;  even  then  shall  the  land 
rest,  and  enjoy  her  sabbaths.  35.  As  long 
as  it  lieth  desolate  it  shall  rest ;  because  it 
did  not  rest  in  your  sabbaths,  when  ye  dwelt 
upon  it.  36.  And  upon  them  that  are  left 
<iUve  of  you  I  wull  send  a  faintness  into 
their  hearts  in  the  lands  of  their  enemies ; 
and  the  sound  of  a  shaken  leaf  shall  chase 
them ;  and  they  shall  flee,  as  fleeing  from  a 
sword ;  and  they  shall  fall  when  none  pursu- 
eth.  37.  And  they  shall  fall  one  upon  an- 
othei',  as  it  were  before  a  sword,  when  none 
pnrsueth :  and  ye  shall  have  no  power  to 
stand  before  your  enemies.  38.  And  ye 
shall  perish  among  the  heathen,  and  the 
land  of  your  enemies  shall  eat  you  up. 

Deut.  9:5.  Not  for  thy  righteousness,  or 
for  the  uprightness  of  thine  heart,  dost 
thou  go  to  possess  their  land :  but  for  the 
wickedness  of  these  nations  the  Lord  thy 
God  doth  drive  them  out  from  before  thee, 
and  that  he  may  perform  the  word  which 
the  Lord  sware  unto  thy  fathers,  Abraham, 
Isaac,  and  Jacob. 

Job  34:29.  When  he  giveth  quietness,  who 
then  can  make  trouble  ?  and  when  he  hideth 
hU  face,  who  then  can  behold  him  ?  whether 
it  he  done  against  a  nation,  or  against  a  man 
only :  30.  That  the  hypocrite  reign  not,  lest 
the  people  be  ensnared. 

Isa.  19:4.  And  the  Egyptians  will  I  give 
over  into  the  hand  of  a  cruel  lord ;  and  a 
fierce  king  shall  rule  over  them,  saith  the 
Lord,  the  Lord  of  hosts. 

Jer.  12:17.  But  if  they  will  not  obey,  I  will 
utterly  pluck  up  and  destroy  that  nation, 
saith  the  Lord, 

Jer.  25:31.  A  noise  shall  come  even  to  the 
ends  of  the  earth ;  for  the  Lord  hath  a  con- 
troversy with  the  nations,  he  will  plead 
with  ail  flesh ;  he  will  give  them  that  are 
wick(id  to  the  sword,  saith  the  Lord.  32. 
Thus  saith  the  Lord  of  hosts,  Behold,  evil 
shall  go  foi'th  from  nation  to  nation,  and  a 
great  wliirlwind  shall  be  raised  up  from  the 
coix-sts  of  the  earth.  33.  And  the  slain  of  the 
Lord  shall  be  at  that  day  from  one  end  of 
the  earth  even  imto  the  other  end  of  the 
earth :  they  shall  not  be  lamented,  neither 
gatliered,  nor  buried;  they  shall  be  dung 
upon  the  groimd.  34.  Howl,  ye  shepherds, 
and  cry;  and  wallow  yourselves  in  the 
anhes,  ye  principal  of  tlie  flock  :  for  the  days 
of  your  slaughter  and  of  your  dispersions 
are  accomplished;  and  ye  shall  fall  like  a 


pleasant  vessel.  35.  And  the  shepherds 
shall  have  no  way  to  flee,  nor  the  principal 
of  the  flock  to  escape.  30.  A  voice  of  the  ciy 
of  the  shepherds,  and  an  howling  of  the  prin- 
cipal of  the  flock,  shall  he  heard:  for  the 
Lord  hath  spoiled  their  pasture.  37.  And  the 
peaceable  habitations  are  cut  down  because 
of  the  fierce  anger  of  the  Lord.  38.  He  hath 
forsaken  his  covert,  as  the  lion :  for  their  lanil 
is  desolate  because  of  the  fierceness  of  the 
op])ressor,  and  because  of  his  fierce  anger. 

Jer.  4(5:28.  Fear  thou  not,  O  Jacob  my 
servant,  saith  the  Lord:  for  I  am  with 
thee ;  for  I  will  make  a  full  end  of  all  the 
nations  whither  I  have  driven  thee :  but  I 
will  not  make  a  full  end  of  thee,  but  correct 
thee  in  measui'e;  yet  will  I  not  leave  thee 
wholly  unpunished. 

Ezek.  10:49.  Behold,  this  was  the  iniquity 
of  thy  sister  Seldom,  pride,  fulness  of  bread, 
and  abundance  of  idleness  was  in  her  and  in 
her  daughters,  neither  did  she  strengthen 
the  hand  of  the  poor  and  needy.  50.  And 
they  were  haughty,  and  committed  abomi- 
nation before  me :  therefore  I  took  them 
away  as  I  saw  good. 

Jonah  1 :2.  Arise,  go  to  Nineveh,  that  great 
city,  and  cry  against  it ;  for  their  wicked- 
ness is  come  up  before  me. 

See  Government  ;  Nations. 

Inst.-vnces  of  :  The  Sodomites,  Gen.  18:20. 
Egyptians,  Ex.  chapters  7-14;  see  Egypt. 
Israelites,  Lev.  20:14-39;  Deut.  32:30;  2  Sam. 
21:1;  24:1;  2  Kin.  24:3,4,20;  2  Chr.  30:21;  Ezra 
9;  Neh.  9:30,37:  Isa.  1:21-23;  3:4,8;  5;  59:1-15; 
Jer.  2;  5;  6;  9;  23;  30:11-15;  Lam.  1:3,8,14;  4:0; 
Ezek.  2;  7;  22;  24:0-14;  28:18;  33:25,26;  30:10- 
20;  39:23,24;  44:4-14;  Hos.  4:1-11;  6:8-10;  7:1- 
7;  13;  Amos  chapters  2;  5;  Mic.  0;  7:2-0. 
Babylon,  Jer.  50:45,46;  51;  see  Babylon. 

See  also  prophecies  cited  in  the  topics  As- 
syria ;  Damascus  ;  Edom  ;  Elam  ;  Ethiopia  ; 
Philistines  ;  Syria. 

PUNISHMENT  OF:  Gen.  2:17.  But  of  the 
tree  of  the  knowledge  of  good  and  evil,  thou 
shalt  not  eat  of  it :  for  in  the  day  that  thou 
eatest  thereof  thou  shalt  sureh*  die. 

Gen.  3:10.  Unto  the  woman  he  said,  I  will 
greatly  multiply  thy  sorrow  and  thy  con- 
ception ;  in  sorroAV  thou  shalt  bring  foi'th 
children ;  and  thy  desire  shall  he  to  thy  hus- 
band, and  he  shall  rule  over  thee.  17.  And 
unto  Adam  he  said.  Because  thou  hast 
hearkened  unto  the  voice  of  thy  wife,  and 
hast  eaten  of  the  tree,  of  which  I  commanded 
thee,  saying.  Thou  shalt  not  eat  of  it :  cursed 
is  the  ground  for  thy  sake ;  in  i  sorrow  shalt 
thou  eat  of  it  all  the  days  of  thy  life ;  18. 
Thorns  also  and  thistles  shall  it  bring  forth 
to  thee ;  and  thou  shalt  eat  the  herb  of  the 
field  ;  19.  In  the  sweat  of  thy  face  shalt 
thou  eat  bread,  till  thoii  retiu-n  unto  the 
ground ;  for  out  of  it  wast  thou  taken :  for 
dust  thou  art,  and  unto  dust  shalt  thou  re- 
turn. PH.  V.toiM 

Gen.  4:7.  If  thou  doest  well,  shalt  thou  not 
be  acce]>ted  ?  and  if  thou  doest  not  well,  sin 
lieth  at  the  door. 


1286 


SI^.— Rkpuonant  to  God. 


Gon.  (5:3.  And  the  Loan  said,  I\I.y  spirit 
shall  not  always  strive  with  man,  Uw  that 
ho  also  is  flesh :  5.  And  God  saw  that  the 
wick(Hlness  of  man  'ifu(s  ^reat  in  the  eartli, 
and  t/i((t  every  imagination  of  the  thoughts 
of  his  heart  icas  only  evil  continually.  (5. 
And  it  repented  the  Lord  that  he  had  made 
man  ou  the  earth,  and  it  grieved  him  at  his 
heart.  7.  And  the  Lord  said,  I  will  destroy 
man  whom  I  have  created  from  the  face  of 
the  earth ;  both  man,  and  beast,  and  the 
creeping  thing,  and  the  fowls  of  the  air ;  for 
it  repenteth  me  that  I  have  made  them. 

Gen.  18:20.  And  the  Lord  said.  Because 
the  cry  of  Sodom  and  Gomorrah  is  great, 
and  Ijecause  their  sin  is  very  grievous  ; 

Gen.  19:13.  For  Ave  will  destroy  this  place, 
because  the  cry  of  them  is  waxen  great  be- 
fore the  face  of  the  Lord;  and  the  Lord 
hath  sent  us  to  destroy  it. 

Ex.  32:3;).  And  the  Lord  said  unto  Moses, 
"Whosoever  hath  sinned  against  me,  him 
will  1  blot  out  of  my  book.  3i.  Tlierefore 
now  go,  lead  the  people  unto  f/>e  j^^'f''  of 
which  I  have  spoken  unto  thee:  behold, 
mine  Angel  shall  go  before  thee :  neverthe- 
less in  the  day  when  I  visit  I  will  visit  their 
sin  upon  them. 

Ex.  34:7.  Keeping  mercy  for  thousands, 
forgiving  iniquity  and  transgression  and 
sin,  and  that  will  by  no  means  clear  f/ie 
guilt !j ;  visiting  the  iniquity  of  the  fathers 
upon' the  children,  and  upon  the  children's 
children,  unto  the  third  and  to  the  fourth 
generation. 

Lev.  2G:14.  But  if  ye  will  not  hearken  un- 
to me,  and  will  not  do  all  these  command- 
ments; 15,  And  if  ye  shall  despise  my  stat- 
utes, or  if  your  soid  abhor  my  judgments, 
so  that  ye  will  not  do  all  my  c<immand- 
nients,  but  that  ye  break  my  covenant:  16. 
I  also  will  do  this  unto  you ;  I  will  even  ap- 
point over  you  terror,  consumption,  and 
the  burning  ague,  that  shall  consume  the 
eyes,  and  cause  sorrow  of  heart :  and  ye 
shall  sow  your  seed  in  vain,  for  your  ene- 
mies shall  eat  it.  17.  And  I  will  set  my  face 
against  you,  and  ye  shall  be  slain  before 
your  enemies :  they  that  hate  you  shall  reign 
ovov  you ;  and  ye  shall  flee  when  none  pur- 
sueth  you.  18.  And  if  ye  will  not  yet  for  all 
this  hearken  unto  me,  then  I  will  punish 
you  seven  times  more  for  your  sins.  It). 
And  I  Avill  break  the  pride  of  your  power ; 
and  I  Avill  make  your  heaven  as  iron,  and 
yoiu'  earth  as  brass :  20.  And  yoiu*  strength 
shall  be  spent  in  vain :  for  your  land  shall 
not  yield  her  increase,  neither  shall  the  trees 
of  tJie  land  yield  their  fruits.  21.  And  if  ye 
walk  contrary  unto  me,  and  will  not  heark- 
en imto  me ;  t  will  bi'ing  seven  times  more 
plagues  upon  you  according  to  yoiu-  sins. 

Num.  15:30.  But  the  soul  that  doeth  oufi/if 
presumptously,  whether  he  be  born  in  the 
land,  or  a  stranger,  the  same  re]">roa(dieth 
the  T^ORD ;  and  that  soul  shall  be  cut  off  f  r(  m\ 
among  his  people.  31.  Because  he  hath  de- 
spised the  word  of  the  Lord,  and  hath  bro- 

1 


ken  his  conunandmcnt,  that  soul  shall  ut- 
terly bo  cut  oil;  his  iniquity  .s/i<(ll  be  upon 
him. 

Num.  32:23.  But  if  ye  will  not  do  so,  be- 
hold, ye  have  sinned  against  the  l^ORD;  and 
be  sure  your  sin  will  find  you  out. 

Job  21:17.  How  oft  is  the  candle  of  the 
wicked  put  outl  and  huw  oft  conieth  their 
destruction  upon  them  I  God  distributeth 
sorrows  in  his  anger. 

Psa.  95:10.  Forty  years  long  was  I  grieved 
with  t/u's  generation,  and  said,  It  is  apef)ple 
that  do  err  in  their  heart,  and  they  have  n<jt 
known  my  ways:  11.  Unto  whom  I  sware 
in  my  Avrath  that  they  should  not  enter  into 
my  rest. 

Jer.  44:2.  Thus  saith  the  Lord  of  hosts,  the 
God  of  Israel ;  Ye  have  seen  all  the  evil  that 
I  have  brought  upon  Jerusalem,  and  u])on 
all  the  cities  of  Judah;  and,  behold,  this 
day  they  are  a  desolation,  and  no  man 
dwelleth  therein,  3.  Because  of  their  wick- 
edness which  they  have  committed  to  pro- 
voke me  to  anger,  in  that  they  Mcnt  to 
burn  incense,  a /id  to  serve  other  gods, 
whom  they  knew  not,  neither  they,  ye,  nor 
your  fathers.  5.  But  they  hearkened  not, 
nor  inclined  their  ear  to  tiu-n  from  their 
wit:kedness,  to  burn  no  incense  unto  other 
gods.  6.  Wherefore  nx^^  fury  and  mine 
anger  was  poured  forth,  and  was  kindled  in 
the  cities  of  Judah  and  in  the  streets  of  Je- 
rusalem ;  and  they  are  wasted  and  desolate, 
as  at  this  day. 

See  Punishment;  Wicked,  Punishment 

OF. 

REPUGNANT  TO  GOD:  Gen.  6:G.  And  it 
repented  the  Lord  that  he  had  made  man 
on  the  earth,  and  it  grieved  him  at  his 
heart.  7.  And  the  Lord  said,  I  will  destroy 
man  whom  I  have  created  from  the  face  of 
the  earth;  both  man,  and  beast,  and  the 
creeping  thing,  and  the  fowls  of  the  air ;  for 
it  repenteth  me  that  I  have  made  them. 

Num.  22:32.  And  the  angel  of  the  Lord 
said  unto  him,  Wherefore  hast  thou  smitten 
thine  ass  these  three  times?  behold,  I  went 
out  to  withstand  thee,  because  thy  way  is 
pei'verse  before  me : 

Deut.  25:16.  For  all  that  do  such  things, 
a)id  all  that  do  unrighteously,  are  an  abom- 
ination unto  the  Lord  thy  God. 

Deut.  32:19.  And  when  the  Lord  saw  it, 
he  abhorred  them,  because  of  the  provoking 
of  his  sons,  and  of  his  daughters. 

2  Sam.  11:27.  And  when  the  mourning  was 
past,  David  sent  and  fetched  her  to  his 
house,  and  she  became  his  wife,  and  bare 
him  a  son.  But  the  thing  that  David  had 
done  dis]deased  the  Lord. 

1  Kin.  14:22.  And  Judah  did  evil  in  the 
sight  of  the  Lord,  and  they  pi'OA-oked  him 
to  jealousy  with  their  sins  which  they  had 
cojimiitted,  above  all  that  their  fathers  had 
done. 

l\sa.  5:4.  For  thou  ai-f  not  a  God  that  hath 
jileasiu'e  in  wickedness:  neither  shall  evil 
dwell  with  thee.  5.  The  foolish  shall  not 
287 


SIN,— Repugnant  to  the  Righteous. 


stand  in  thy  sight :  thou  hatest  all  workers 
of  iniquity.  6.  Thou  shalt  destroy  them 
that  speak  leasing:  the  Lord  will  abhor 
the  bloody  and  deceitful  man. 

Psa.  10:3.  For  the  wicked  boasteth  of  his 
heart's  desire,  and  blesseth  the  covetous, 
ichom  the  Lord  abhorreth. 

Psa.  11:5.  The  Lord  trieth  the  righteous : 
but  the  wicked  and  him  that  loveth  violence 
his  soul  hateth. 

Psa.  78:59.  When  God  heard  this,  he  was 
wroth,  and  greatly  abhorred  Israel : 

Psa.  95:10.  Forty  years  long  was  I  grieved 
with  th  is  generation,  and  said,  It  is  a  peo- 
ple that  do  err  in  their  heart,  and  they  have 
not  known  my  ways : 

Psa.  106:40.  Thei-efore  was  the  wrath  of 
the  Lord  kindled  against  his  people,  inso- 
much that  he  abhorred  his  own  inheritance. 

Prov.  3:32.  For  the  fro  ward  is  abomina- 
tion to  the  Lord  :  but  his  secret  is  with  the 
righteous.    Prov.  11:20. 

Prov.  6:16.  These  six  things  doth  the  Lord 
Iiate :  yea,  seven  are  an  abomination  unto 
him :  17.  A  proud  look,  a  lying  tongue,  and 
hands  that  shed  innocent  blood,  18.  An 
heart  that  deviseth  wicked  imaginations, 
feet  that  be  swift  in  running  to  mischief, 
19.  A  false  witness  th((t  speak eth  lies,  and 
he  that  soweth  discord  among  brethren. 

Prov.  15:8.  The  sacrifice  of  the  wicked  is 
an  abomination  to  the  Lord:  but  the  prayer 
of  the  upright  is  his  delight.  9.  The  way  of 
the  wicked  is  an  abomination  unto  the 
Lord  :  but  he  loveth  him  that  followeth  after 
righteousness.  26.  The  thoughts  of  the 
wicked  are  an  abomination  to  the  Lord: 
but  the  loords  of  the  pure  are  pleasant 
words, 

Prov.  21:27.  The  sacrifice  of  the  wicked  is 
abomination:  how  much  more,  lohen  he 
bringeth  it  with  a  wicked  mind  ? 

Isa.  43:24.  Thou  hast  bought  me  no  sweet 
cane  with  money,  neither  hast  thou  filled 
me  with  the  fat  of  thy  sacrifices :  but  thou 
hast  made  me  to  serve  with  thy  sins,  thou 
hast  Avearied  me  with  thine  iniquities. 

Jer.  25:7.  Yet  ye  have  not  hearkened  vmto 
me,  saith  the  Lord  ;  that  ye  might  provoke 
me  to  anger  with  the  works  of  your  hands 
to  your  own  hurt. 

Jer.  44:4.  Howbeit  I  sent  unto  you  all  my 
servants  the  prophets,  rising  early  and  send- 
ing them,  saying.  Oh,  do  not  this  abominable 
thing  that  I  hate.  21.  The  incense  that  ye 
burned  in  the  cities  of  Judah,  and  in  the 
streets  of  Jerusalem,  ye,  and  your  fathers, 
your  kings,  and  your  princes,  and  the  peo- 
ple of  the  land,  did  not  the  Lord  remember 
them,  and  came  it  oiot  into  his  mind?  22. 
So  that  the  Lord  could  no  longer  bear,  be- 
cause of  the  evil  of  your  doings,  and  because 
of  the  abominations  which  ye  have  com- 
mitted; therefore  is  your  land  a  desolation, 
and  an  astonishment,  and  a  curse,  withoiit 
an  inhabitant,  as  at  this  day. 

Hal).  1:13.  TJio7i  art  of  purer  eyes  than  to 
behold  evil,  and  canst  not  look  on  iniquity: 


Zech.  8:17.  And  let  none  of  you  imagine 
evil  in  your  hearts  against  his  neighbour ; 
and  love  no  false  oath:  for  all  these  are 
things  that  I  hate,  saith  the  Lord. 

Luke  16:15,  And  he  said  unto  them,  Ye 
are  they  which  justify  yourselves  before 
men;  but  God  knoweth  your  hearts:  for  that 
which  is  highly  esteemed  among  men  is 
abomination  in  the  sight  of  God. 

Eev.  2:Q.  But  this  thou  hast,  that  thou 
hatest  the  deeds  of  the  Nicolaitanes,  which 
I  also  hate.  15.  So  hast  thou  also  them 
that  hold  the  doctrine  of  the  Nicolaitanes, 
which  thing  I  hate. 

See  God,  Holiness  of  ;  Holiness. 

REPUGNANT  TO  THE  RIGHTEOUS:  Gen. 
39:7.  And  it  came  to  ]jass  after  these  things, 
that  his  master's  wife  cast  her  eyes  upon 
Joseph ;  and  she  said,  Lie  with  me.  8.  But 
he  refused,  and  said  unto  his  master's  wife. 
Behold,  my  master  wotteth  not  what  is 
with  me  in  the  house,  and  he  hath  com- 
mitted all  that  he  hath  to  my  hand;  9. 
There  is  none  greater  in  this  house  than  I; 
neither  hath  he  kept  back  any  thing  from 
me  but  thee,  because  thou  art  his  wife :  how 
then  can  I  do  this  great  wickedness,  and 
sin  against  God  ? 

Deut.  7:26.  Neither  shalt  thou  bring  an 
abomination  into  thine  house,  lest  thou  be 
a  cursed  thing  like  it:  but  thou  shalt  ut- 
terly detest  it,  and  thou  shalt  utterly  abhor 
it ;  for  it  is  a  cursed  thing. 

Job  1:1.  There  was  a  man  in  the  land  of 
Uz,  whose  name  v)as  Job;  and  that  man 
was  perfect  and  upright,  and  one  that  feared 
God,  and  eschewed  evil. 

Job  21:16.  Lo,  their  good  is  not  in  their 
hand :  the  counsel  of  the  wicked  is  far  from 
me. 

Job  22:18.  Yet  he  filled  their  houses  with 
good  things:  but  the  counsel  of  the  wicked 
is  far  from  me. 

Psa.  26:5.  I  have  hated  the  congregation 
of  evil  doei's;  and  will  not  sit  with  the 
wicked,  9.  Gather  not  my  soul  with  sin- 
ners, nor  my  life  with  bloody  men : 

Psa.  84:10.  I  had  rather  be  a  doorkeeper 
in  the  house  of  my  God,  than  to  dwell  in 
the  tents  of  wickedness. 

Psa.  101:3.  I  will  set  no  wicked  thing  be- 
fore mine  eyes:  I  hate  the  work  of  them 
that  turn  aside ;  it  shall  not  cleave  to  me. 
4.  A  froward  heart  shall  depart  from  me : 

I  will  1  not  know  ii  wicked  jjcrson.       7.   He  that 

work  eth  deceit  shall  not  dwell  within  my 
house :   he  that  telleth  lies  shall  not  tariy 

in  my  sight.  L'  R.  v.  know  no  evU  thing] 

Psa.  119:104.  Through  thy  precepts  I  get 
understanding :  therefore  I  hate  every  false 
way.  [r.  128.]  113.  I  hate  v a?*??  thoughts : 
but  thy  law  do  I  love.  163.  I  hate  and  ab- 
hor lying:  but  thy  law  do  I  love. 

Psa.  120:2.  Deliver  my  soul,  O  Lord,  from 
lying  lips,  f^;?<^?  from  a  deceitful  tongue.  5. 
Woe  is  me,  that  I  sojourn  in  Mesech,  t/iat 
I  dwell  in  the  tents  of  Kedar!  6.  My  soul 
hath  long  dwelt  with  him  that  hateth  peace. 


1288 


SIN. 


SINAI. 


7.  I  am  for  peace :  but  when  I  speak,  they 
are  for  war. 

Psa.  139:19.  Surely  thou  wilt  slay  the 
wicked,  O  God :  depart  from  nie  therefore, 
ye  bloody  men.  20.  For  they  speak  against 
thee  wickedly,  awf?  thine  enemies  take  thji 
name  in  vain.  21.  Do  not  I  hate  them,  O 
Lord,  that  hate  thee  ?  and  am  not  I  grieved 
with  those  that  rise  up  against  thee '(  22.  I 
hate  them  with  perfect  hatred:  I  count 
them  mine  enemies. 

Prov.  8:13.  The  fear  of  the  Lord  is  to  hate 
evil:  pride,  and  arrogancy,  and  the  evil 
way,  and  the  froward  mouth,  do  I  hate. 

Prov.  29:27.  An  unjust  man  is  an  abom- 
ination to  the  just :  and  he  that  is  upright 
in  the  way  ^'.s*  abomination  to  the  wicked. 

Jer.  9:2.  Oh  that  I  had  in  the  wilderness 
a  lodging  place  of  wayfaring  men ;  that  I 
might  leave  my  people,  and  go  from  them ! 
for  they  be  all  adulterers,  an  assembly  of 
treacherous  men. 

Rom.  7:15.  For  that  which  I  do  I  allow 
not :  for  what  I  would,  that  do  I  not ;  but 
what  I  hate,  that  do  I.  19.  For  the  good 
that  I  would  I  do  not :  but  the  evil  which  I 
would  not,  that  I  do.  23.  But  I  see  another 
law  in  my  members,  warring  against  the 
law  of  my  mind,  and  biinging  me  into  cap- 
tivity to  the  law  of  sin  which  is  in  my 
members.  24.  O  wretched  man  that  I  am ! 
who  shall  deliver  me  from  the  body  of  this 
death  ? 

2  Pet.  2:7.  And  delivered  just  Lot,  vexed 
with  the  filthy  conversation  of  the  wicked : 

8.  (For  that  righteous  man  dAvelling  among 
them,  in  seeing  and  hearing,  vexed  his 
righteous  soul  from  day  to  day  with  their 
unlawful  deeds;) 

Jude  23.  And  others  save  with  fear,  pull- 
ing tJieia  out  of  the  fire;  hating  even  the 
garment  spotted  by  the  flesh. 

Rev.  2:2.  I  know  thy  works,  and  thy 
labour,  and  thy  patience,  and  how  thou 
canst  not  bear  them  which  are  evil:  and 
thou  hast  tried  them 

See  Holiness. 

SEPARATES  FROM  GOD:  Deut.  31:17. 
Then  my  anger  shall  be  kindled  against 
them  in  that  day,  and  I  will  forsake  them, 
and  I  will  hide  my  face  from  them,  and 
they  sliall  be  devoi;red,  and  many  evils  and 
troubles  shall  befall  them ;  so  that  they  Avill 
say  in  that  day,  Are  not  these  evils  come 
upon  us,  because  our  God  is  not  among  ns  ? 
18.  And  I  will  surely  hide  my  face  in  that 
day  for  all  the  evils  which  they  shall  have 
wrought,  in  that  they  are  turned  unto  other 
gods. 

Josh.  7:12.  Therefore  the  children  of  Is- 
rael could  not  stand  befoi-e  their  enemies, 
hut  turned  tlieir  backs  before  their  enemies, 
because  they  were  accursed :  neither  Avill  I 
be  with  you  any  more,  except  ye  destroy 
the  accursed  from  among  you. 

2  Chr.  24:20.  And  the  Spirit  of  God  came 
upon  Zechariah  the  son  of  Jehoiada  the 
priest,  which  stood  above  the  people,  and 


1289 


said  unto  them,  Thus  sjvith  God,  AVhy  trans- 
gress ye  the  commandments  ot  the  Lord, 
that  ye  cannot  prosper?  because  ye  have 
forsfiken  the  Lord,  he  hath  also  forsaken 
you. 

Job  13:24.  Wherefore  hidest  thou  thy 
face,  and  boldest  me  for  thine  enemy  ? 

Job  23:3.  Oh  that  I  knew  where  1  might 
find  him!  tliaf  I  might  come  eren  to  his 
seat !  8.  Behold,  I  go  fonvard,  but  he  is  not 
there;  and  backward,  but  I  cannot  perceive 
him :  9.  On  the  left  hand,  where  he  doth 
work,  but  I  cannot  behold  him:  he  hideth 
himself  on  the  right  hand,  that  I  cannot  see 
him  : 

Psa.  78:59.  When  God  heard  this,  he  w^as 
wroth,  and  greatly  abhon-ed  Israel :  60.  So 
that  he  foi-sook  the  tabernacle  of  Sliiloh,  the 
tent  uihich  he  placed  among  men  ;  61.  And 
delivered  his  strength  into  captivity,  and 
his  glory  into  the  enemy's  hand. 

Isa.  59:1.  Behold,  the  Lord's  hand  is  not 
shortened,  that  it  cannot  save ;  neither  his 
ear  heavy,  that  it  cannot  hear:  2.  But  your 
iniquities  have  separated  between  j'ou  and 
your  God,  and  yoiu-  sins  have  hid  his  face 
from  you,  that  he  will  not  hear. 

Isa.  64:7.  And  there  is  none  that  calleth 
upon  thy  name,  that  stirreth  up  himself  to 
take  hold  of  thee :  for  thou  hast  hid  thy  face 
from  ns,  and  hast  consimied  us,  because  of 
our  iniquities. 

Ezek.  23:18.  So  she  discovered  her  whore- 
doms, and  discovered  her  nakedness :  then 
my  mind  was  alienated  from  her,  like  as  my 
mind  was  alienated  from  her  sister. 

Hos.  9:12.  Though  %\\ey  bring  up  their 
children,  yet  will  I  bereave  them,  that  there 
shall  not  he  a  man  left:  yea,  woe  also  to 
them  when  I  depart  from  them ! 

Amos  3:2.  You  only  have  I  known  of  all 
the  families  of  the  earth :  therefore  I  will 
punish  you  for  all  your  iniquities.  3.  Can 
two  walk  together,  except  they  be  agreed  ? 

Mic.  3:4.  Then  shall  they  cry  unto  the 
Lord,  but  he  will  not  hear  them :  he  will 
even  hide  his  face  from  them  at  that  time, 
as  they  have  behaved  themselves  ill  in  their 
doings. 

Luke  13:27.  But  he  shall  say,  I  tell  you,  I 
know  you  not  whence  ye  are ;  depart  from 
me,  all  ye  workers  of  iniquity.  Matt.  7:23; 
25:41. 

Rom.  8:7.  Because  the  carnal  mind  is  en- 
mity against  God : 

lieb.  12:14.  Follow  peace  with  all  men, 
and  holiness,  without  which  no  man  shall 
see  the  Lord : 

See  God,  Holiness  of;  Wicked,  Punish- 
ment OP. 

SIN,  1.  Desert  of.  a  wilderness  between 
Elim  and  Sinai.  Children  of  Israel  join-- 
ney  through,  Ex.  16:1;  mimnur  for  bread 
in,  Ex.  16:2;  manna  and  quails  given  in,  Ex. 
16:4-36;  numbered  in.  Num.  26:64. 

2.  A  city  of  Eg>'pt,  Ezek.  30:15. 

SINA.    SeeSiNAL 

SINAI.    1.  A  mountain  in  the  peninsula 


SINAI. 


ffLANDER. 


E.  of  Red  Sea.  Called  also  Sina-Hora. 
Children  of  Israel  arrive  at,  in  their  wan- 
derings in  the  wilderness,  Ex.  16:1;  19:2; 
Deut.  1:2.  The  law  delivered  to  Moses 
upon,  Ex.  19:3-25;  20;  24:12-18;  32:15,16;  34: 
2-4;  Lev.  7:38;  25:1;  26:46;  27:34:  Num.  3:1; 
Deut.  4:15;  5:26;  29:1;  33:2;  Nell.  9:13;  Psa. 
68:8,17;  Mai.  4:4;  Acts  7:30,38. 

FIGURATIVE:  Gal.  4:24,25. 

See  HoREB ;  Israelites. 

2.  Wilderness  of.  Children  of  Israel  jour- 
neyed in,  Num.  10:12;  kept  the  passover  in, 
Num.  9:1-5;  numbered  in,  Num.  26:64. 

SINCERITY.  Does  not  exempt  from 
^'uilt,  Gen.  20.  See  Ignorance,  Sins  of. 
Forgiveness  of  enemies  must  be  sincere. 
Matt.  18:35.  Servants  must  render '  honest 
service,  Eph.  6:5-7.  Whatsoever  is  done 
must  be  in,  1  Cor.  10:31.  Jesus  was  an  ex- 
ample of,  1  Pet.  2:22.  Ministers  should  be 
examples  of,  Tit.  2:7.  Opposed  to  fleshly 
wisdom,  2  Cor.  1:12. 

Should  characterize  our  love  to  God,  2 
Coi\  8:8,24;  our  love  to  Jesus,  Eph.  6:24; 
our  service  to  God,  Josh.  24:14;  our  faith,  1 
Tim.  1:5;  our  love  to  one  another,  Rom. 
12:9;  1  Pet.  1:22;  1  John  3:18;  our  whole  con- 
duct, 2  Cor.  1:12;  the  preaching  of  the  gos- 
pel, 2  Cor.  2:17;  1  Thess.  2:3-5. 

A  characteristic  of  the  doctrines  of  the 
gospel,  1  Pet.  2:2.  The  gospel  sometimes 
preached  without,  Phil.  1:16.  The  wicked 
devoid  of,  Psa.  5:9;  55:21.  Exhortations  to. 
1  Cor.  5:8;  1  Pet.  2:1.  Prayer  for,  on  behalf 
of  others,  Phil.  1:10.  Blessedness  of,  Psa. 
32:2. 

EXEMPLIFIED:  By  men  of  Zebulun,  1 
Chr.  12:33.  By  Hezekiah,  Isa.  38:3.  By  Na- 
thanael,  John  1:47.  By  Paul,  2  Cor.  1:12. 
By  Timothy,  2  Tim.  1:5.  By  Lois  and  Eu- 
nice, 2  Tim.  1:5. 

SINEWS,  Job  10:11;  30:17;  Isa.  48:4;  Ezek. 
37:6,8. 

SINGERS.    See  Music. 

SINGING.    See  Music. 

SINIM,  an  unknown  land,  conjectured 
by  some  authorities  to  be  China,  Isa.  49:12. 

SINITES,  a  tribe  of  Canaanites,  Gen. 
10:17;  1  Chr.  1:15. 

SINLESSNESS.  Psa.  119:3.  They  also 
do  no  iniquity :  they  walk  in  his  ways. 

Acts  24:16.  And  herein  do  I  exercise  my- 
self, to  have  always  a  conscience  void  of 
offence  toward  God,  and  tovmrd  men. 

Phil.  1:9.  And  this  I  pray,  ...  10.  That 
ye  may  approve  things  that  are  excellent ; 
that  ye  may  be  sincere  and  without  offence 
till  the  day  of  Christ ;  11.  Being  filled  with 
tlie  fruits  of  righteousness,  which  are  by 
Jesus  Christ,  unto  the  glory  and  praise  of 
God. 

1  Thess.  3:13.  To  the  end  he  may  stablish 
your  hearts  unblameable  in  holiness  before 
God,  even  our  Father,  at  the  coming  of  our 
Lord  Jesus  Christ  with  all  his  saints. 

1  Thess.  5:23.  And  the  very  God  of  peace 
sanctify  you  wholly;  and  I  pray  God  yowr 
whole  spirit  and  soul  and  body  be  preserved 


blameless  unto  the  coming  of  our  Lord  Jesus 
Christ. 

1  Pet.  4:1.  Forasmuch  then  as  Christ 
hath  suffered  for  us  in  the  flesh,  ai"m 
yourselves  likewise  with  the  same  mind : 
for  he  that  hath  suffered  in  the  flesh  hath 
ceased  from  sin;  2.  That  he  no  longer 
should  live  the  rest  of  his  time  in  the  flesh 
to  the  lusts  of  men,  but  to  the  will  of.  God. 

1  John  1:8,  If  we  say  that  we  have  no  sin, 
we  deceive  ourselves,  and  the  truth  is  not 
in  us.  10,  If  we  say  that  we  have  not 
sinned,  we  make  him  a  liar,  and  his  word 
is  not  in  us. 

1  John  3:6.  Whosoever  abideth  in  him 
sinneth  not:  whosoever  sinneth  hath  not 
seen  him,  neither  known  him.  9.  Whoso- 
ever is  born  of  God  doth  not  commit  sin; 
for  his  seed  remaineth  in  him :  and  he  can- 
not sin,  because  he  is  born  of  God. 

SIN  MONEY,  2  Kin.  12:16. 

See  Conscience  Money. 

SINNER.    See  Wicked, 

SION.  1.  A  name  of  Mount  Hermon, 
Deut.  4:48, 

2.  See  ZioN. 

SIPHMOTH,  a  city  of  Judah,  1  Sam, 

QQ.9Q 

SIPPAI.  A  Philistine  giant,  1  Chr,  20:4, 
Called  Saph,  2  Sam.  21:18. 

SIRAH,  the  name  of  a  well,  2  Sam.  3:26. 

SIRION,  Sidonian  name  of  Mount  Her- 
mon, Deut.  3:9;  Psa.  29:6, 

SISAMAI,  son  of  Eleasah,  1  Chr,  2:40. 

SISERA.  1.  Captain  of  a  Canaanitish 
army,  defeated  by  Barak;  slain  by  Jael, 
Judg.  4;  5:20-31;  I'Sam.  12:9;  Psa.  83:9. 

2.  One  of  the  Nethinim,  Ezra  2:53;  Neh. 
7:55. 

SITNAH,  a  name  given  by  Isaac  to  a 
wefl,  Gen.  26:21. 

SIVAN,  third  month  (June),  Esth.  8:9. 

SKEPTICISM,  Job  21:15;  22:17;  Psa. 
14:1;  53:1;  Zeph.  1:12;  Mai.  3:14.  Of  Pharaoh, 
Ex.  5:2.     Of  Thomas,  John  20:25-28. 

See  Unbelief. 

SKIN.  Clothes  of.  Gen.  3:21.  For  cov- 
ering  the  tabernacle,  Ex.  25:5;  Num.  4:8-14. 
Diseases  of,  Lev.  13:38,39;  Deut.  28:27;  Job 
7:5.    See  Boils  ;  Leprosy. 

SKIRT.    See  Dress. 

SLANDER.  Comes  from  the  evil  heart, 
Luke  6:45.  Often  arises  from  hatred,  Psa. 
109:3.  Idleness  leads  to,  1  Tim.  5:13.  The 
wicked  addicted  to,  Psa.  50:20.  Hypocrites 
addicted  to,  Prov.  11:9.  A  characteristic  of 
the  devil.  Rev.  12:10.  The  wicked  love,  Psa. 
52:4.  They  who  indulge  in,  are  fools,  Prov. 
10:18.  Women  warned  against.  Tit.  2:3. 
Ministers'  wives  should  avoid,  1  Tim.  3:11. 
Christ  was  exposed  to,  Psa.  35:11;  Matt. 
26:60.  Rulers  exposed  to,  Jude  8.  Minis- 
ters exposed  to,  Rom.  3:8;  2  Cor.  6:8.  The 
nearest  relations  exposed  to,  Psa.  50:20. 
Saints  exposed  to,  Psa.  38:12;  109:2;  1  Pet. 
4:4. 

Saints  should  keep  their  tongues  from, 
Psa,  34:13,  with  1  Pet,  3:10;  should  lay  aside, 


1290 


SLANDKK. 


SLING. 


Eph.  4:3 1 ;  should  be  warned  against,  Tit.  3:1,2; 
should  give  no  occtiaion  for,  1  Pet.  2:12;  3:16; 
should  return  good  for,  1  Cor  4:13;  blessed 
in  enduring.  Matt.  5:11;  characterized  as 
avoiding,  Psa.  15:1,3. 

Should  not  be  listened  to,  1  Sam.  24:9  ; 
causes  anger,  Prov.  25:23  \R.V.\- 

p]tfectsof :  Separating  friends,  Prov.  1(5:28; 
17:1);  deadly  wounds,  Prov.  1S:S;  2(5:22;  strile, 
Prov.  2(r.20\  discord  among  brethren,  I'rov. 
6:11);  nuu-der,  Psci.  31:13;  Ezek.  22:1). 

The  tongue  of,  is  a  scourge.  Job  5:21;  is 
venomous,  Psii.  140:3;  Eccl.  10:11;  is  destruc- 
tive, Prov.  11:9.  End  of,  is  mischievous  mad- 
ness, Eccl.  10:13.  Men  shall  give  account 
for.  Matt.  12:36.  Punishment  for,  Deut.  19: 
16-21.— Bible  Text-Book. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Ex.  23:1.  Thou  shalt  not  raise  a 
false  report :  put  not  thine  hand  with  the 
wicked  to  be  an  imrighteous  witness. 

Deut.  22:13.  If  any  man  take  a  wife,  and 
go  in  unto  hei',  and  hate  her,  14.  And  give 
occ^isionsof  speech  against  her,  and  bring 
up  an  evil  name  upon  her,  and  say,  I  took 
this  woman,  and  when  I  came  to  her,  I 
fomid  her  not  a  maid :  15.  Then  shall  the 
father  of  the  damsel,  and  her  mother,  take 
and  bring  forth  the  tokens  of  the  damsel's 
virginity  unto  the  elders  of  the  city  in  the 
gate:  16.  And  the  damsel's  father  shall  say 
unto  the  elders,  I  gave  my  daughter  unto 
this  man  to  wife,  and  he  hateth  her ;  17. 
And,  lo,  he  hath  given  occasion  of  speech 
iigainst  her,  saying,  I  found  not  thy  daugh- 
ter a  maid ;  and  yet  these  are  the  tokens  of 
my  daughter's  virginity.  And  they  shall 
spread  the  cloth  before  the  elders  of  the 
city.  18.  And  the  elders  of  that  city  shall 
take  that  man  and  chastise  him ;  1 9.  And 
they  shall  amerce  him  in  an  himdred  shekels 
of  silver,  and  give  them  unto  the  father  of 
the  damsel,  because  he  hath  brought  up  an 
evil  name  ixpon  a  virgin  of  Israel :  and  she 
shall  be  his  wife ;  he  may  not  put  her  away 
all  his  days. 

Job  5:21.  Thou  shalt  be  hid  from  the 
scourge  of  the  tongue:  neither  shalt  thou 
be  afraid  of  destruction  when  it  cometh. 

Psa.  41:6.  And  if  he  come  to  see  me,  he 
speaketh  vanity :  his  heart  gathereth  iniqui- 
ty to  itself;  to  hen  he  goeth  abroad,  he  tell- 
eth  it.  7.  All  that  hate  me  whisper  to- 
gether against  me :  against  me  do  they  devise 
my  hurt.  8.  An  evil  disease,  say  they, 
cleaveth  fast  unto  him:  and  nojo  that  he 
lieth  he  shall  rise  up  no  more.  9.  Yea, 
mine  own  familiar  friend,  in  whom  I  trusted, 
which  did  eat  of  my  bread,  hath  lifted  up 
h  is  heel  against  me. 

Psa.  50:20.  Thou  sittest  and  speakest 
against  thy  brother;  thou  slanderest  thine 
own  mother's  son. 

Psa.  101:5.  Whoso  privily  slandereth  his 
neighbour,  him  will  I  cut  on : 

Prov.  10:18.  He  that  hideth  hatred  with 
lying  lips,  and  he  that  uttereth  a  slander,  is 
a  fool. 


I'rov.  25:23.  The  north  wind  driveth  away 
rain  :  so  cloth  an  angry  countenance  a  back- 
biting tongue. 

Jer.  ():2S.  They  are  all  grievous  revolters, 
walking  with  slanders:  they  are  brass  and 
iron;  they  are  all  corrupters. 

Jer.  9:4.  Take  ye  heed  every  one  of  his 
neighbour,  and  ti'ust  ye  not  in  any  brother: 
for  every  brother  will  utterly  sui)plaiit,  and 
every  neighbour  will  walk  with  slanders. 

Koni.  1:29.  Being  filled  with  all  uiu-ight- 
eousuess,  fornication,  Avickeduess,  covet- 
ousncss,  maliciousness;  full  of  envy,  nnir- 
der,  debate,  deceit,  malignity;  whisperei-s, 
30.  Backbiters, 

1  C^or.  4:13.  Being  defamed,  we  intreat: 

1  Cor.  6:10.  Nor  thieves,  nor  covetous,  nor 
dnmkards,  nor  revilers,  nor  extortioners, 
shall  inh(!nt  the  kingdom  of  God. 

2  Cor.  12:20.  Fori  fear,  lest,  when  Iconic, 
I  shall  not  find  you  such  as  I  woidd,  and 
tluit  I  shall  be  found  imto  you  such  as  ye 
would  not:  lest  there  he  debates,  envy- 
ings,  wraths,  strifes,  backbitings,  whisper- 
ings, 

Jas.  4:11.  Speak  not  evil  one  of  another, 
brethren.  He  that  speaketh  evil  of  Jiis 
brother,  and  judgeth  his  brother,  S])eakoth 
evil  of  the  law,  and  judgeth  the  law :  but 
if  thou  judge  the  law,  thou  art  not  a  doer  of 
the  law,  but  a  judge. 

1  Pet.  2:1.  Wherefore  laying  aside  all 
malice,  and  all  guile,  and  hypocrisies,  and 
envies,  and  all  evil  speakings, 

2  Pet.  2:10.  Presumptuous  are  they,  self- 
willed,  they  are  not  afraid  to  speak  evil  of 
dignities. 

INSTANCES  OF:  Joseph,  by  Potiphar's 
wife.  Gen.  39:14-18.  Land  of  Canaan  mis- 
represented by  the  spies,  Num.  14:36.  Of 
Mephibosheth,  by  Ziba,  2  Sam.  16:3;  19:24- 
30.  Of  David,  by  his  enemies,  Psa.  31:13; 
35:21;  41:5;  64:3;  140:3.  Of  Naboth,  by  Jeze- 
bel, 1  Kin.  21:9-14.  Of  Jeremiah,  by  the 
Jews,  Jer.  18:18.  Of  Jesus,  by  the  Jews 
falsely  charging  that  he  was  a  winebibbei*. 
Matt.  11:19;  that  he  blasphemed,  Mark  14: 
64;  John  5:18;  that  he  had  a  devil,  John 
8:48,52;  10:20;  that  he  was  seditious,  Luke 
22:65;  23:5;  that  he  was  a  king,  Luke 
23:2;  John  18:37,  with  19:1-5.  Of  Paul,  see 
Paul. 

See  Accusation,  False  ;  False  Witness  ; 
Falsehood;  Speaking  Evil. 

SLAVERY.   See  Servant,  Bond. 

SLEEP.  From  God,  Psa..  127:2.  Of  the 
sluggard,  Prov.  6:9,10.  Of  Jesus,  Matt.  8: 
24;  Mark  4:38;  Luke  8:23.  A  symbol  of 
death,  Job  14:12;  Matt.  9:24;  Mark  5:39; 
Luke  8:52;  John  11:11,12;  1  Thess.  4:14.  See 
Death. 

SLIME,  a  cement  made  of  asphaltum. 
Valley  of  Siddim  afforded.  Gen.  14:10.  Used 
at  Babel,  Gen.  11:3.  Used  in  Noah's  ark. 
Gen.  6:14;  ark  of  Moses,  Ex.  2:3.  Inflam- 
mable, Isa.  34:9. 

SLING.  Used  for  throwing  stones,  Prov. 
26:8.  David  slays  Goliath  with,  1  Sam.  17: 


1281 


SLING. 


SOBRIETY. 


40-50.  Dextrous  use  of,  Judg.  20:16.  Used  in 
war,  Judg.  30:16;  2  Kin.  3:25;  2  Chr.  26:14. 

See  Armies  ;  Arms. 

SLOTHFUL.NESS.  Prov.  6:6.  Go  to  the 
ant,  thou  shiggard  ;  consider  her  ways,  and 
be  wise  :  7.  Which  having  no  guide,  over- 
seer, or  rul6r,  8.  Provideth  her  meat  in 
the  summer,  and  gathereth  her  food  in  the 
harvest.  9.  How  long  wilt  thou  sleep,  O 
sluggard  ?  when  wilt  thou  arise  out  of  thy 
sleep  ?  10.  Yet  a  little  sleep,  a  little  slum- 
ber, a  little  folding  of  the  hands  to  sleep : 
11.  So  shall  thy  poverty  come  as  one  that 
travelleth,  and  thy  want  as  an  armed  man. 

Prov.  10:4.  He  becometh  poor  that  deal- 
eth  loith  a  slack  hand :  but  the  hand  of  the 
diligent  maketh  rich.  5.  He  that  gathereth 
in  summer  is  a  wise  son:  hut  he  that  sleep- 
eth  in  harvest  ^.s  a  son  that  causeth  shame. 
26.  As  vinegar  to  the  teeth,  and  as  smoke 
to  the  eyes,  so  is  the  sluggard  to  them  that 
send  him. 

Prov.  12:24.  The  hand  of  the  diligent  shall 
bear  rule :  but  the  slothful  shall  be  imder 
tribute.  27.  The  slothful  iikdi  roasteth  not 
that  which  he  took  in  hunting:  but  the 
substance  of  a  diligent  man  is  precious. 

Prov.  13:4.  The  soul  of  the  sluggard  de- 
sireth,  and  hath  nothing:  but  the  soul  of 
the  diligent  shall  be  made  fat. 

Prov.  15:19.  The  way  of  the  slothful  man 
is  as  an  hedge  of  thorns :  but  the  way  of  the 
righteous  is  made  plain. 

Prov.  18:9.  He  also  that  is  slothful  in  his 
work  is  brother  to  him  that  is  a  great 
waster. 

Prov.  19:15.  Slothfulness  casteth  into  a 
deep  sleep;  and  an  idle  soul  shall  suffer 
hunger.  24.  A  slothfid  iiuc/i  hideth  his 
hand  in  his  bosom,  and  will  not  so  much  as 
bring  it  to  his  mouth  again. 

Prov.  20:4.  The  sluggard  will  not  plough 
by  reason  of  the  cold;  therefore  shall  he 
beg  in  harvest,  and  have  nothing. 

Prov.  21:25.  The  desire  of  the  slotliful  kill- 
eth  him ;  for  his  hands  refuse  to  labour. 

Prov.  23:21.  For  the  drunkard  and  the 
glutton  shall  come  to  poverty :  and  drowsi- 
ness shall  clothe  a  man  with  rags. 

Prov.  24:30.  I  Avent  by  the  field  of  the 
slothful,  and  by  the  vineyard  of  the  man 
void  of  understanding ;  31.  And,  lo,  it  was 
all  grown  over  with  thorns,  and  nettles  had 
covered  the  face  thereof,  and  the  stone  wall 
thereof  was  broken  down.  32.  Then  I  saw, 
and  considered  it  well:  I  looked  upon  it, 
and  received  instruction.  33.  Yet  a  little 
sleep,  a  little  slumber,  a  little  folding  of  the 
hands  to  sleep:  34.  So  shall  thy  poverty 
come  as  one  that  travelleth ;  and  thy  want 
as  an  armed  man. 

^  Prov.  26:13.  The  slothful  w?rt?i  saith,  There 
is  a  lion  in  the  way ;  a  lion  is  in  the  streets, 
[chapter  22:13.]  14.  As  the  door  turneth 
upon  his  hinges,  so  doth  the  slothful  upon 
his  bod.  15.  The  slothful  hideth  his  hand 
in  Jus  bosom;  it  grieveth  him  to  bring  it 
again  to  his  mouth.     16.   The  sluggard  is 


wiser  in  his  own  conceit  than  seven  men 
that  can  render  a  reason. 

Eccl.  10:18.  By  much  slothfulness  the 
building  decayeth  ;  and  through  idleness  of 
the  hands  the  house  droppeth  through. 

Lsa.  56:10.  His  watchmen  are  blind :  they 
are  all  ignorant,  they  are  all  dumb  dogs, 
they  cannot  bark;  sleeping,  lying  down, 
loving  to  slumber. 

Matt.  25:2(i.  His  lord  ansAvered  and  said 
unto  him.  Thou  wicked  and  slothful  servant, 
thou  knewest  that  I  reap  whei'e  I  sowed 
not,  and  gather  Avhere  I  have  not  strawed : 
27.  Thou  oughtest  tlieref ore  to  have  put  my 
money  to  the  exchangers,  and  then  at  my 
coming  I  should  have  received  m.ine  own 
with  usury. 

Rom.  12:11.  Not  slothful  in  business ; 
fervent  in  spirit ;  serving  the  Lord ; 

2  Thess.  3:10.  For  even  when  we  were 
with  you,  this  we  commanded  you,  that  if 
any  would  not  work,  neither  should  he  eat. 
11.  For  Ave  hear  that  there  are  some  Avhich 
walk  among  yon  disorderly,  Avorking  not 
at  all,  but  are  busybodies.  12.  Noav  them 
that  are  su(^h  Ave  command  and  exhort  by 
our  Lord  Jesus  Christ,  that  with  quietness 
they  Avork,  and  eat  their  own  bread. 

Heb.  6:12.  That  ye  be  not  slothful,  but 
followers  of  them  Avho  through  faith  and 
patience  inherit  the  promises. 

See  Idleness  ;  Industry. 

SLUGGARD.    See  Idleness. 

SMITH,  a  Avorker  in  metals.  Tubal-cain, 
Gen.  4:22.  Bezaleel,  Ex.  31:1-11.  The  Phi- 
listines, 1  Sam.  13:19.  Jewish,  carried  cap- 
tive to  Babylon,  2  Kin.  24:14;  Jer.  24:1.  The 
manufacturers  of  idols,  lsa.  41:7;  44:12. 
Genius  of,  from  God,  Ex.  31:3-5;  35:30-35; 
lsa.  54:16. 

SMITING.    See  Assault  and  Battery. 

SMOKE.  FIGURATIVE  :  lsa.  6:4;  Hos. 
133. 

SMYRNA,  a  city  of  Ionia.  One  of  the 
"seven  churches"  in.  Rev.  1:11;  2:8. 

SNAIL,  a  crustacean.  Forbidden  as 
food,  Lev.  11:30.     Perishable,  Psa.  58:8. 

SNARE.     Amos  3:5. 

FIGURATIYE  :  Of  the  evils  in  life  of  the 
Avicked,  Job  18:8-10.  Of  the  devices  of  the 
wicked  to  deceive  the  righteous,  Psa.  91:3; 
Jer.  5:26. 

See  Ambush  ;  Conspiracy  ;  Pit. 

SNOW.  In  Palestine,  2  Sam.  23:20.  In 
Uz,  Job  6:16;  9:30;  37:6.  On  mount  Leb- 
anon, Jer.  18:14. 

FKtIURATIVE  :  Of  purity,  Psa.  51:7;  lsa. 
1:18;  Lam.  4.7. 

SNUFFDISHES,  in  the  tabernacle,  Ex. 
25:38. 

SNUFFERS.  Provided  for  the  lam]-»s 
in  the  temple,  1  Kin.  7:50;  2  Kin.  12:13;  25:14; 
Jer.  52:18. 

SOAP,  a  Avashing  compound,  Jer.  2:22; 
Mai.  3:2. 

SOBRIETY.  Commanded,  1  Pet.  1:13; 
5:8.  The  gospel  designed  to  teach.  Tit.  2:12. 
With  watchfulness,  1   Thess.   5:6.     With 


1292 


SOBRIETY. 


SOLOMON. 


prayer,  1  Pet.  4:7.  Required  in  ministers, 
iTim.  3:2,3;  Tit.  1:8;  wives  of  ministers,  1 
Tim.  3:11;  aged  men.  Tit.  2:2;  young  men. 
Tit.  2:(5;  young  women.  Tit.  2:4;  all  saints, 

1  Tliess.  5:(),8.  Women  should  exhibit  in 
dress,  1  Tim.  2:9.  We  should  estimate  our 
character  and  talents  with,  Rom.  12:3.  We 
should  live  in,  Tit.  2:12.  Motive  for,  1  Pet. 
4:7;  5:8.—Bif>/e  Te.vt-Book. 

See  Temperance  ;  Drunkenness. 

SO,  king  of  Egypt,  2  Kin.  17:4. 

SOCHO,  son  of  Heber,  1  Chr.  4:18. 

SOCHOH.    See  SocoH. 

SOCOH.  1.  Called  also  Shocho,  Sho- 
CHOH,  Shoco,  Sochoh.  a  city  of  Judali, 
Josh.  15:35;  1  Sam.  17:1.  One  of  Solomon's 
commissaries  in,  1  Kin.  4:10.  Rebuilt  and 
fortified  by  Rehoboam,  2  Chr.  11:7.  Taken 
by  Philistines,  2  Chr.  28:18. 

2.  A  city  in  the  mountains  of  Judah, 
Josh.  15:48. 

SOD  I,  a  man  of  Zebulun,  Num.  13:10. 

SODOM,  called  also  Sodoma.  Situated  in 
the  plain  of  the  Jordan, Gen. 13:10.  The  south- 
eastern limit  of  the  Canaanites,  Gen.  10:19. 
Lot  dwells  at, Gen.  13:12.  King  of,.ioins  other 
kings  of  the  nations  resisting  the  invasion 
of  Chedorlaomer,  Gen.  14:1-12.  Wicked- 
ness of  the  inhabitants  of,  Gen.  13:13;  19:4- 
13;  Deut.  32:32;  Isa.  3:9;  Jer.  23:14;  Lam. 
4:6;  Ezek.  16:40,48,49;  Jude  7.  Abraham's 
intercession  for,  Gen,  18:16-33.  Destroyed 
on  account  of  the  wickedness  of  the  people, 
Gen.  19:1-29;  Deut.  29:23;  Isa.  13:19;  Jer,  49: 
18;  50:40;  Lam.  4:6;  Amos  4:11;  Zeph.  2:9; 
Matt.  10:15;  Luke  17:29;  Rom.  9:29;  2  Pet.  2:6. 

FIGURATIYE :  Of  Avickedness,  Deut.  23: 
17;  32:32;  Isa.  1:10;  Ezek.  16:46-56. 

SODOMITES,  inhabitants  6i  Sodom. 
Wickedness  of,  Gen.  19:4-14.  Destroyed  by 
fire  as  a  judgment,  Gen.  19:24,25.  To  be 
judged  according  to  opportunity,  Matt.  11: 
24;  Luke  10:12.  A  proverbial  term  of  re- 
proach applied  to  those  who  practice  sod- 
omy, Deut.  23:17;  1  Kin.  14:24;  15:12;  22:40; 

2  Kin.  23:7;  Job  30:14  [marg.].  The  word 
"harlot"  in  Gen.  88:21,22;  Deut.  23:17;  Hos. 
4:14,  is  the  translation  of  a  Hebrew  feminine 
form  of  the  Avord  translated  elsewhere 
"sodomite."    See  Sodomy. 

SODOMY,  Gen.  19:5-8;  Ex.  22:19;  Lev. 
18:22,23;  20:13,15,16;  Deut.  23:17;  27:21;  Judg. 
19:22;  1  Kin.  14:24;  15:12;  22:40;  2  Kin.  23:7; 
Rom.  1:24,20,27;  1  Cor.  6:9;  1  Tim.  1:9,10. 
See  Sodomites. 

SOLDERING,  Isa.  41:7, 

SOLDIERS.  Military  enrollment  of  Is- 
rael in  the  wilderness  of  Sinai,  Num,  1;  2; 
in  the  plams  of  Moab,  Num.  20.  Levies  of, 
in  the  ratio  of  one  man  to  ten  subject  to 
duty,  Judg.  20:10.  Dressed  in  scarlet,  Nah. 
2:3.  Cowards  excused  from  duty  as,  Deut. 
20:8;  Judg.  7:3.  Others  exempt  from  nerv- 
ice,  Deut.  20:5-9;  24:5.  Come  to  John,  Luke 
3:14.  Mock  Jesus,  Matt.  27:27-31;  Mark. 
15:16-20  Luke  23:11,36,37,  Officers  con- 
cerned in  the  betraval  of  Jesus,  Luke  22:4. 
Crucified  Jesus,  Matt,  27:27,31-37;  Mark  15: 


16-24;  John  19:23,24.  Guard  the  sepulchre, 
Matt.  27:05;  28:1 1-15.  Guard  prisoners,  Acts 
12:4-6;  28:16.  Maintain  the  peace.  Acts  21: 
31-35.  Their  duty  as  sentinels.  Acts  12:19. 
Perform  escort  duty.  Acts  21:31-33,35;  22:24- 
28:  23:2.3,31-33;  27:1,31,42,43;  28:16. 

FKiUJlATIVE :  Of  the  divine  protection, 
Isa.  59:16,17,  Of  the  Christian,  Eph.  0:11-17; 
2  Tim.  2:3.  Jesus  called  Captain  \R.  V., 
author]  of  our  Salvation,  Heb.  2:10. 

See  Armies. 

SOLOMON.  Son  of  David  by  Bath- 
sheba,  2Sam.  12:24;  1  Kin.  1:13,17,21.  Named 
Jedidiali,  by  Nathan  the  prophet,  2  Sam. 
12:24,25.  Ancestor  of  Joseph,  Matt.  1:0. 
Succeeds  David  to  the  throne  of  Israel,  1 
Kin.  1:11-48;  2:12;  1  Chr.  23:1;  28;  Ecel.  1:12. 
Anointed  king  a  second  time,  1  Chr.  29:22. 
His  prayer  for  wisdom,  and  his  vision,  1 
Kin.  3:5-14;  2  Chr,  1:7-12.  Covenant  re- 
newed in  a  vision  after  the  dedication  of 
the  temple,  1  Kin.  9:1-9;  2  Chr.  7:12-22.  His 
rigorous  reign,  1  Kin.  2. 

Builds  the  temple,  1  Kin.  5;  6;  9:10;  iChr. 
0:10;  2  Chr.  2;  3;  4;  7:11;  Jer.  52:20;  Acts  7: 
45-47.  Dedicates  the  temple,  1  Kin.  8;  2 
Chr.  0.  Renews  the  courses  of  the  priests 
and  Levites,  and  the  forms  of  service  ac- 
cording to  the  commandment  of  Moses  and 
the  regulations  of  David,  2  Chr.  8:12-10;  35: 
4;  Neh.  12:45. 

Builds  his  palace,  1  Kin.  3:1;  7:1,8;  9:10;  2 
Chr.  7:11;  8:1;  Eccl.  2:4;  his  house  of  the  for- 
est of  Lebanon,  1  Kin.  7:2-7;  for  Pharaoh's 
daughter,  1  Kin.  7:8-12;  9:24;  2  Chr.  8:11; 
Ecci.  2:4.  Ivory  throne  of,  1  Kin.  7:7;  10: 
18-20.  Porches  of  judgment,  1  Kin.  7:7, 
Builds  Millo,  the  wall  of  Jerusalem,  the 
cities  of  Hazoi%  Megiddo,  Gezer,  Beth -boron, 
Baalath,  Tadmor,  store  cities,  and  cities  for 
chariots,  and  for  cavalry,  1  Kin.  9:15-19;  2 
Chi'.  9:25.  Provides  an  armory,  1  Kin.  10: 
10,17.  Plants  vineyards  and  orchards  of 
all  kinds  of  fruit  trees ;  makes  ]iools,  Eccl. 
2:4-0;  imports  apes  and  peacocks,  1  Kin. 
10:22.  Drinking  vessels  of  his  houses,  1 
Kin.  10:21;  2'  Chr.  9:20.  Musicians  and  mu- 
sical instruments  of  his  coiut,  1  Kin.  10:12; 
2  Chr.  9:11;  Eccl.  2:8.  The  splendor  of  his 
court,  1  Kin.  10:5-9,12;  2  Chr,  9:3-8;  Eccl, 
2:0;  Matt.  0:29;  Luke  12:27. 

C\Mnmerce  of.  1  Kin.  9:28;  10:11,12,22,28, 
29;  2  Chr.  1:10,17;  8:17,18;  9:13-22,28.  Pres- 
ents received  by,  1  Kin.  10:10;  2  Chr.  9:9, 
23  24.  Is  visited  by  the  queen  of  Sheba,  1 
Kin.  10:1-13;  2  Chr.  9:1-12.  Wealth  of,  1 
Kin.  9;  10:10,14,15,23,27;  2  Chr.  1:15;  9:1,9, 
13,24,27;  Eccl.  1:10.  Has  seven  hundred 
wives  and  three  lumdred  concubines,  1  Kin. 
11:3,  with  Deut.  17:17;  their  influence  over 
him,  1  Kin.  11:4.  Marries  one  of  Pharaoh's 
daughters,  1  Kin.  3:1.  Builds  idolatrous 
temples,  1  Kin.  11:1-8;  2  Kin.  2-3:13.  His 
idolatry,  1  Kin.  3:3,4;  2  Kin.  23:13;  Neh.  18:20. 

Extent  of  his  dominions,  1  Kin.  4:21,24; 
8-65-  2  Chr.  7:8;  9:2(i.  Receives  tribute,  1 
Kin.  4:21;  9:21;  2  Chr.  8:8.  Officers  of,  1 
Kin.  2:35;  4:1-19;  2  Chr.  8:9,10.    His  pur- 


1293 


SOLOMOK. 


SPEAKING.— Evil. 


veyors,  1  Kin.  4:7-19.  Divides  his  kingdom 
into  subsistence  departments;  the  daily 
subsistence  rate  for  his  court,  1  Kin.  4:7-23, 
27  28 

Military  equipment  of,  1  Kin.  4:26,28;  10:16, 
17,26,28;  2  Chr.  1:14;  9:25,  with  Deut.  17:15,16. 
Cedes  certain  cities  to  Hiram,  1  Kin.  9:10-13; 
2  Chr.  8:2.  Wisdom  and  fame  of,  1  Kin.  4: 
29-34;  10:3,4,8,23,24;  iChr.  29:24,25;  2  Chr.  9: 
2-7,22,23;  Eccl.  1:16;  Matt.  12:42.  Piety  of,  1 
Kin.  3:5-15;  4:29;  8.  Beloved  of  God,  2  Sam. 
12:24.  Justice  of,  illustrated  in  his  judgment 
of  the  two  harlots,  1  Kin.  3:16-28.  Oppres- 
sions of,  1  Kin.  12;4;  2  Chr.  10:4. 

Eeigns  forty  years,  2  Chr.  9:30.  Death  of, 
2  Chr.  9:29-31. 

Prophecies  concerning,  2  Sam.  7:12-16;  1 
Kin.  ll:9-13;lChr.l7:ll-14;28:6,7;  Psa.l32:ll. 

A  type  of  Christ,  Psa.  45:2-17;  72. 

SOLOMON'S  POKCH,  a  part  of  the 
outer  court  of  the  temple,  John  10:23;  Acts 
8:11;  5:12. 

SON.  FIGURATIYE :  Of  man's  relation 
to  God,  Ex.  4:22. 

See  Adoption;  God,  Fatherhood  of; 
Jesus,  Son  of  God;  Jesus,  Son  of 
Man. 

SON-IN-LAW.  Unjust,  Jacob,  Gen.  30: 
37-42.  Faithful,  Peter,  Mark  1:29,30;  Luke 
4:38. 

SONG.  Sung  at  the  passover,  Matt.  26: 
30;  Mark  14:26.  Didactic,  Deut.  32.  See 
Psalms,  Didactic.  Impersonation  of  the 
church.  Song  chapters  1-8.  Of  Moses  and 
the  Lamb,  Rev.  15:3,4.  New,  Psa.  33:3; 
40:3.  Prophetic,  see  Psalms,  Prophetic. 
Spiritual,  singing  of,  enjoined,  Eph.  5:19; 
Col.  3:16.  Of  praise,  see  Praise;  Psalms, 
Praise  ;  Psalms,  Thanksgiving  ;  Thankful- 
ness. Of  redemption.  Rev.  5:9,10.  Of  the 
redeemed.  Rev.  14:2,3-5.  Of  thanksgiving, 
see  Thankfulness;  Psalms,  Thanksgiving. 
War,  Ex.  15:1-21;  Num.  21:27-30;  Judg.  5; 
2  Sam.  1:19-27;  22.  Solomon  wrote  one 
thousand  and  five,  1  Kin.  4:32. 

See  Poetry;  Praise;  Psalms,  Thanks- 
giving. 

SOOTHSAYER.    See  Sorcery. 

SOPATER,  a  Christian  of  Berea,  Acts 
20:4. 

SOPHERETH,  a  servant  of  Solomon, 
whose  descendants  returned  from  captivity 
to  Jerusalem,  Ezi-a  2:55;  Neh.  7:57. 

SORCERY,  divination  by  an  alleged  as- 
sistance of  evil  spirits.  Forbidden,  Lev.  19: 
26-28,31;  20:6;  Deut.  18:9-14.  Denounced, 
Isa.  8:19;  Mai.  3:5. 

Practised:  By  the  Egyptians,  Isa.  19:3,11, 
12;  by  the  magicians,  Ex.  7:11,22;  8:7,18;  by 
Baliiinn,  Num.  22:6;  23:23,  with  chapters  22; 
23;  by  Jezebel,  2  Kin.  9:22;  by  the  Ninevites, 
Nah.  3:4,5;  by  the  Babylonians,  Isa.  47:9-13; 
Ezek.  21:21,22;  Dan.  2:2,10,27;  by  Belshaz- 
zar,  Dan.  5.7,15;  by  Simon  Magus,  Acts  8:9, 
11;  by  Ely  mas.  Acts  13:8;  by  the  damsel  at 
Philippi,  Acts  16:16;  by  vagabond  Jews, 
A(^t8  19:13;  by  sons  of  Sceva,  Acts  19:14,15; 
by  aatrologei-s,  Jei-.  10:2:  Mic.  3:6,7;  by  false 


Chr.  10:13; 
bj^  entrails, 
23:24;  Ezek. 


prophets,   Jer.    14:14;  27:9;   29:8,9;  Ezek.  13: 
6-9;  22:28;  Matt.  24:24. 

To  cease,  Ezek.  12:23,24;  13:23;  Mic.  5:12. 

Messages  of,  false,  Ezek.  21:29;  Zech.  10:2; 
2  Thess.  2:9.  Diviners  shall  be  confounded, 
Mic.  3:7.  Belongs  to  the  works  of  the  flesh, 
Gal.  5:20.  Wickedness  of,  1  Sam.  15:23. 
Vainness  of,  Isa.  44:25.  Punishment  for, 
Ex.22:18;  Lev.  20:27;  Deut.  13:5.  Divining  by 
familiar  spirits.  Lev.  20:27;  1  " 
Chr.  33:6;  Isa.  8:19;  19:3;  29:4; 
Ezek.  21:21;  by  images,  2  Kin. 
21:21;  by  rods,  Hos.  4:12. 

Saul  consulted  the  Witch  of  Endor,  1 
Sam.  28:7-25. 

Books  of,  destroyed.  Acts  19:19. 

SOREK,  valley  of,  Judg.  16:4. 

SORREL,  a  color,  Zech.  1:8  [E.  V.]. 

SORROW.  God  takes  notice  of  Hagar's, 
Gen.  21:17-20;  Israelites,  Ex.  3:7-10. 

For  sin,  2  Cor.  7:10,11.  See  Repentance; 
Sin,  Confession  of. 

No  sorrow  in  heaven.  Rev.  21:4.  "  Sorrow 
and  sighing  shall  flee  away,"  Isa.  35:10. 

Of  Hannah,  1  Sam.  1:15.  Of  David  for 
Absalom,  2  Sam.  18:33;  19:1-8.  Of  Mary  and 
Martha,  John  11:19-40.  Jeremiah,  Lam.  1: 
12.  Jesus,  Isa.  53:11;  Matt.  26:37-44;  Mark 
14:34-42;  Luke  22:42-44. 

From  bereavement :  Of  Jacob  for  Joseph, 
Gen.  37:34,35;  for  Benjamin,  Gen.  43:14. 

Of  the  lost.  Matt.  8:12;  13:42,50;  22:13;  24: 
51;  25:30;  Luke  13:28;  16:23.  See  WiCKED, 
Punishment  of. 

See  Affliction,  Benefits  of.  Consola- 
tion IN,  Design  of.  Resignation  in;  Suf- 
fering. 

SOSIPATER,  kinsman  of  Paul,  Rom. 
16:21. 

SOSTHENES.  1.  Chief  ruler  of  the 
synagogue  in  Corinth,  Acts  18:17. 

2.  A  Christian  with  whom  Paul  wrote  the 
first  letter  to  the  Corinthians,  1  Cor.  1:1. 

SOTAI,  a  servant  of  Solomon  whose  de- 
scendants returned  from  captivity  to  Jeru- 
salem, Ezra  2:55;  Neh.  7:57. 

SOUL.  See  Spirit  ;  Immortality  ;  Man, 
A  Spirit  ;  Righteous,  Future  State  of  ; 
Wicked,  Punishment  of. 

SOUNDING,  in  navigation,  Acts  27:28. 

SOVEREIGNTY.  Of  God,  see  God, 
Sovereign.  Of  Man,  see  Man,  Dominion  of. 

SOWER.  Parable  of  the.  Matt.  13:3-8; 
Mark  4:3-20;  Luke  8:5-8.  Sowing,  Eccl.  11: 
4;  Isa.  28:25. 

FIOURATIVE:  Psa.  126:5;  Prov.  11:18; 
Isn.  32:20;  Hos.  8:7;  10:12;  Gal.  6:7,8. 

SPAIN,  Paul  purposes  to  visit,  Rom.  15: 
24,28. 

SPAN,  about  nine  or  ten  inches,  Ex.  28: 
16;  39:9. 

SPARROW.  Nests  of,  Psa.  84:3.  Two, 
sold  for  a  farthing.  Matt.  10:29;  Luke  12:6. 

SPEAKING.  EVIL:  Ex.  22:28.  Thou 
shalt  not .  .  .  curse  the  niler  of  thy  people. 

Job  19:18.  Yoa.  young  children  despised 
me ;  I  arose,  and  they  spake  against  me. 

Psa.  10:7.  His  mouth  is  full  of  cursing  and 


1294 


SPEAKING.-EviL. 


deceit  and  fraud :  under  his  tongue  it<  niis- 
chiof  and  vanity.  8.  He  sitteth  in  the 
hirking  v)laces  of  the  villages :  in  the  secret 
plcices  doth  he  niurdei*  the  innocent :  his 
eyes  are  privily  set  against  the  poor. 

Psji.  12:3.  The  Lord  shall  cut  oft'  all  flat- 
tering lips,  ((/id  the  tongue  that  speaketh 
proud  things:  4.  Who  have  said,  With 
( >ur  tongue  will  we  prevail ;  our  lips  are  our 
own  :  who  ix  lord  over  us  ? 

Ps;i.  34:13.  Keep  thy  tongue  from  evil, 
and  thy  lips  from  speaking  guile. 

Psii.  35:21.  Yea,  tliey  opened  their  mouth 
wide  against  me,  and  said,  Aha,  aha,  our 
eye  hath  seen  it. 

Psa.  41:5.  Mine  enemies  speak  evil  of  me. 
When  shall  he  die,  and  his  name  perish? 
(i.  And  if  he  come  to  see  7/)e,  he  speaketh 
vanity :  his  heart  gathereth  iniquity  to  it- 
self; w/w/i  he  goeth  abroad,  he  telleth  it. 
7.  All  that  hate  me  whisper  together  against 
me :  against  me  do  they  devise  my  hurt.  8. 
An  evil  disease,  say  they,  cleaveth  fast  unto 
him :  and  n  ow  that  he  lieth  he  shall  rise  up 
no  more.  9.  Yea,  mine  own  familiar  friend, 
in  whom  I  trusted,  which  did  eat  of  my 
bread,  hath  lifted  up  his  heel  against  me. 

Psa.  52:2.  Thy  tongue  deviseth  mischiefs ; 
like  a  sharp  razor,  working  deceitfully.  8. 
Thou  lovest  evil  more  than  good ;  and  lying 
rather  than  to  speak  righteousness.  4. 
Thou  lovest  all  devouring  words,  O  thou 
deceitful  tongue. 

Psa.  59:12.  i^or  the  sin  of  their  mouth  a))d 
the  words  of  their  lips  let  them  even  be 
taken  in  their  pride :  and  for  cursing  and 
lying  ir/i  ich  they  speak. 

Psa.  64:2.  Hide  me  from  the  secret  coun- 
sel of  the  wicked  -,  from  the  insin-rection  of 
the  Avorkers  of  iniquity:  3.  Who  whet 
their  tongue  like  a  sword,  and  bend  their 
bozrs  to  shoot  their  arrows,  even  bitter 
words:  4.  That  they  may  shoot  in  secret 
at  the  perfect :  suddenly  do  they  shoot  at 
him,  and  fear  not.  5.  They  encourage 
themselves  in  an  evil  manner:  they  com- 
niune  of  laying  snares  privily;  they  say. 
Who  shall  see  them  ? 

Psa.  69:12.  They  that  sit  in  the  gate  speak 
against  me;  and  I  iras  the  song  of  the 
drunkards.  26.  For  they  persecute  him 
whom  thou  hast  smitten ;  and  they  talk  to 
the  grief  of  those  whom  thou  hast  wounded. 

Psa.  70:3.  Let  them  be  turned  back  for  a 
reward  of  their  shame  that  say,  Aha, 
aha. 

Psa.  102:8.  Mine  enemies  reproach  me  all 
the  day ;  and  they  that  are  mad  against 
me  are  sworn  against  me. 

Psa.  106:33.  Because  they  provoked  his 
spirit,  so  that  he  spake  unadvisedly  with 
his  lips. 

Psa.  119:23.  Princes  also  did  sit  and  speak 
against  me:  btct  thy  servant  did  meditate 
in  thy  statutes. 

Psa.  120:1.  In  my  distress  I  cried  unto  the 
Lord,  and  he  heard  me.  2.  Deliver  my 
soul,  O  Lord,  from  lying  lips,  and  from  a 

12 


deceitful  tongue.  3.  What  shall  be  given 
unto  thee  ?  or  what  shall  l)e  done  imto  thee, 
thou  false  tongue?  4.  Sharp  arrows  of  the 
mighty,  with  coals  of  junii)er.  5.  Woe  is 
me,  that  1  sojourn  in  Mesech,  that  I  dwell 
in  the  tents  of  Kedar!  6.  My  soul  hath 
long  dwelt  with  him  that  hateth  peace.  7. 
1  an/  for  peace :  but  when  I  speak,  they  «re 
for  war. 

Psa.  140:3.  They  have  shaiT^ened  their 
tongues  like  a  seipent;  addei-s'  poison  is 
under  their  lips.  1 1.  Let  not  an  evil  sj)eaker 
be  established  in  the  earth :  evil  shall  hunt 
the  violent  man  to  overthrow  him. 

Prov.  4:24.  Put  away  from  thee  a  froward 
mouth,  and  perverse  lips  put  far  from  thee. 

Prov.  6:16.  These  six  thi9igs  doth  the 
Lord  hate  :  yea,  seven  are  an  abomination 
unto  him :  17.  A  proud  look,  a  lying  tongue, 
and  hands  that  shed  innocent  blood,  18.  An 
heart  that  deviseth  wicked  imaginations, 
feet  that  be  swift  in  running  to  mischief, 
19.  A  false  witness  th((t  speaketh  lies,  and 
he  that  soweth  discord  among  brethren. 

Prov.  8:13.  The  fear  of  the  Lord  is  to  hate 
evil:  pride,  and  arrogancy,  and  the  evil 
way,  and  the  froward  mouth,  do  I  hate. 

Prov.  10:11.  The  mouth  of  a  righteous 
ntan,  is  a  well  of  life:  but  violence  covereth 
the  mouth  of  the  wicked.  19.  In  the  nmlti- 
tude  of  words  there  wanteth  not  sin :  but  he 
that  refraineth  his  lips  is  wise.  31.  The 
mouth  of  the  just  bi-ingeth  forth  wisdom : 
but  the  froward  tongue  shall  be  cut  out.  32. 
The  lips  of  the  righteous  know  what  is 
acceptable :  but  the  mouth  of  the  wacked 
speafceth  frowardness. 

Prov.  11:11.  By  the  blessing  of  the  upright 
the  city  is  exalted :  but  it  is  overthrown  by 
the  mouth  of  the  wicked. 

Prov.  12:5.  The  thoughts  of  the  righteous 
are  right :  bat  the  counsels  of  the  wicked 
are  deceit.  6.  The  words  of  the  wicked  are 
to  lie  in  Avait  for  blood :  but  the  mouth  of 
the  upright  shall  deliver  them.  13.  The 
wicked  is  snared  by  the  transgression  of 
his  lips:  but  the  just  shall  come  out  of 
trouble.  17.  He  that  speaketh  truth  shew- 
eth  forth  righteousness :  but  a  false  witness 
deceit.  18.  There  is  that  speaketh  like  the 
piercings  of  a  sword :  but  the  tongue  of  the 
Avise  is  health.  19.  The  lip  of  truth  shall 
be  established  for  ever :  but  a  lying  tongue 
is  but  for  a  moment. 

Prov.  13:3.  He  that  keepeth  his  mouth 
keepeth  his  life:  but  he  that  openeth  wide 
his  lips  shall  have  destruction. 

Prov.  14:25.  A  tnie  witness  d(>livereth 
souls:  but  a  deceitful  icitness  speaketh  lies. 

Prov.  15:1.  A  soft  ansAver  tm-neth  aAvay 
Avrath :  but  gricA'ous  Avords  stir  up  anger. 
4.  A  Avholesome  tongue  is  a  tree  of  life :  but 
perA'erseness  therein  is  a  breach  in  the  spirit. 
28.  The  heart  of  the  righteous  studieth  to 
ansAver :  but  the  mouth  of  the  Avicked  pour- 
eth  out  evil  things. 

Prov.  16:27.  An  ungodly  man  diggeth  up 
eA'il :  and  in  his  lips  there  is  as  a  burning 
95 


SPEAKING.— Evil. 


and 


fire.    28.  A  froward  man  soweth  strife 
a  whisperer  separateth  chief  friends. 

Prov.  17:4.  A  wicked  doer  giveth  heed  to 
false  lips ;  and  a  liar  giveth  ear  to  a  naughty 
tongue.  9.  He  that  covereth  a  transgres- 
sion seeketh  love ;  but  he  that  repeateth  a 
matter  separateth  very  friends.  20.  He 
that  hath  a  froward  heart  findeth  no  good : 
and  he  that  hath  a  perverse  tongue  falleth 
into  mischief. 

Prov.  18:8.  The  words  of  a  talebearer  are 
as  woimds,  and  they  go  down  into  the  inner- 
most parts  of  the  belly.  21.  Death  and  life 
are  in  the  power  of  the  tongue:  and  they 
that  love  it  shall  eat  the  fruit  thereof.  23. 
The  poor  useth  intreaties ;  but  the  rich  an- 
swereth  roughly. 

Prov.  19:1.  Better  is  the  poor  that  walk- 
eth  in  his  integrity,  than  Jie  that  is  perverse 
in  his  lips,  and  is  a  fool.  22.  The  desire  of 
a  man  is  his  kindness :  and  a  poor  man  is 
better  than  a  liar.  28.  An  ungodly  witness 
scorneth  judgment :  and  the  mouth  of  the 
wicked  devoureth  iniquity. 

Prov.  24:2.  For  their  heart  studieth  de- 
struction, and  their  lips  talk  of  mischief. 

Prov.  25:23.  The  north  wind  driveth  away 
rain :  so  doth  an  angry  countenance  a  back- 
biting tongue. 

Prov.  26:20.  Where  no  wood  is,  there  the 
fire  goeth  out :  so  where  there  is  no  talebear- 
er, the  strife  ceaseth.  21.  As  coals  are  to 
burning  coals,  and  wood  to  fire ;  so  is  a  con- 
tentious man  to  kindle  strife.  22.  The 
words  of  a  talebearer  are  as  wounds,  and 
they  go  down  into  the  innermost  parts  of 
the  belly.  23  Burning  lips  and  a  wicked 
heart  are  like  a  potsherd  covered  with  silver 
dross.  28.  A  lying  tongue  hateth  those  that 
are  afflicted  by  it ;  and  a  flattering  mouth 
worketh  rain. 

Eccl.  7:22.  For  oftentimes  also  thine  own 
heart  knoweth  that  thou  thyself  likewise 
hast  cursed  others. 

Eccl.  10:11.  Surely  the  serpent  will  bite 
without  enchantment ;  and  a  babbler  is  no 
better.  20.  Curse  not  the  king,  no  not  in 
thy  thought ;  and  curse  not  the  rich  in  thy 
bedchamber :  for  a  bird  of  the  air  shall  car- 
ry the  voice,  and  that  which  hath  Avings 
shall  tell  the  matter. 

Isa.  6:5.  Then  said  I,  Woe  is  me !  for  I  am 
undone ;  because  I  am  a  man  of  unclean  lips, 
and  I  dwell  in  the  midst  of  a  people  of  un- 
clean lips:  for  mine  eyes  have  seen  the  King, 
the  Lord  of  hosts, 

Isa.  32:6.  For  the  vile  person  will  speak 
villany,  and  his  heart  will  work  iniquity,  to 
practise  hypocrisy,  and  to  utter  error 
against  the  Lord,  to  make  empty  the  soul 
of  the  hungry,  and  he  will  cause  the  drink  of 
the  thirsty  to  fail.  7.  The  instruments  also 
of  the  churl  are  evil :  he  deviseth  wicked 
devices  to  destroy  the  poor  with  lying 
words,  even  when  the  needy  speaketh  right. 

Jer.  20:10.  For  I  board  the  defaming  of 
many,  fear  on  every  side.  Report,  say  they, 
and  we  will  repoit  it.     All  my  familiars 


watched  for  my  halting,  saying,  Peradven- 
ture  he  will  be  enticed,  and  we  shall  prevail 
against  him,  and  we  shall  take  our  revenge 
on  him. 

Matt.  5:22.  But  I  say  unto  you,  That  who- 
soever is  angry  with  his  brother  without  a 
cause  shall  be  in  danger  of  the  judgment: 
and  whosoever  shall  say  to  his  brother,  Raca, 
shall  be  in  danger  of  the  council :  but  whoso- 
ever shall  say.  Thou  fool,  shall  be  in  danger 
of  hell  fire.  37.  But  let  your  communication 
be.  Yea,  yea ;  Nay,  nay  :  for  whatsoever  is 
more  than  these  cometli  of  evil. 

Matt.  12:34.  O  generation  of  vipers,  how 
can  ye,  being  evil,  speak  good  things  ?  for 
out  of  the  abundance  of  the  heart  the  mouth 
speaketh,  35.  A  good  man  out  of  the  good 
treasure  of  the  heart  bringeth  forth  good 
things:  and  an  evil  man  out  of  the  evil 
treasure  bringeth  forth  evil  things.  [Luke  6: 
45.]  36.  But  I  say  unto  you,  That  every 
idle  word  that  men  shall  speak,  they  shall 
give  account  thereof  in  the  day  of  judg- 
ment. 37.  For  by  thy  words  thou  shalt  be 
justified,  and  by  thy  words  thou  shalt  be 
condemned. 

Acts  23:5,  Then  said  Paul,  I  wist  not, 
brethren,  that  he  was  the  high  priest :  for  it 
is  written.  Thou  shalt  not  speak  evil  of  the 
ruler  of  thy  people. 

Rom,  1:29.  Being  filled  with  all  unright- 
eousness, fornication,  wickedness,  covet- 
ousness,  maliciousness ;  full  of  envy,  mur- 
der, debate,  deceit,  malignity;  whisperers, 
30.  Backbiters,  haters  of  God,  despiteful, 
proud,  boasters, 

Rom,  3:13.  Their  throat  is  an  open  sepul- 
chre ;  with  their  tongues  they  have  used  de- 
ceit ;  the  poison  of  asps  is  under  their  lips : 
14.  Whose  mouth  is  full  of  cursing  and  bit- 
terness : 

1  Cor.  6:10.  Nor  thieves  .  .  .  nor  revilers, 
nor  extortioners,  shall  inherit  the  kingdom 
of  God. 

Eph.  4:25.  Wherefore  putting  away  lying, 
speak  every  man  truth  with  his  neighbour : 
for  we  are  members  one  of  another.  29.  Let 
no  corru])t  communication  proceed  out  of 
your  mouth,  but  that  which  is  good  to  the 
use  of  edifying,  that  it  may  minister  grace 
unto  the  hearers,  81.  Let  all  bitterness,  and 
wrath,  and  anger,  and  clamour,  and  evil 
speaking,  be  put  away  from  you,  with  all 
malice : 

Eph.  5:4,  Neither  filthiness,  nor  foolish 
talking,  nor  jesting,  which  are  not  conven- 
ient :  but  rather  giving  of  thanks. 

Tit,  1:10.  For  there  are  many  unruly  and 
vain  talkers  and  deceivers,  specially  they  of 
the  circumcision:  11,  Whose  mouths  must 
be  stopped,  who  subvert  whole  houses, 
teaching  things  which  they  ought  not,  for 
filthy  lucre's  sake. 

Tit.  3:2,  To  speak  evil  of  no  man,  to  be  no 
brawlers,  hxt  gentle,  shewing  all  meekness 
unto  all  men. 

Jas.  1:26.  If  any  man  among  you  seem  to 
be  religious,  and  bridleth  not  his  tongue, 


1296 


SPEAKING.— Folly  in— Wisdom  in. 


but  deceiveth  his  own  heart,  this  man's  re- 
ligion is  vain.    v.  19, 

Jas.  3:5.  Even  so  the  tongue  is  a  little 
member,  and  boasteth  great  things.  Behold, 
how  great  a  matter  a  little  tire  kindleth  !  G. 
And  the  tongue  is  a  fire,  a  world  of  inicjuity: 
so  is  the  tongue  among  our  members,  that 
it  defileth  the  whole  body,  aud  setteth  on 
lire  the  course  of  nature ;  and  it  is  set  on  fire 
of  hell.  8.  But  the  tongue  can  no  man  tame ; 
it  is  an  unruly  evil,  full  of  deadly  poistm. 
9.  Therewith  bless  we  God,  even  the  Fa- 
ther ;  and  therewith  curse  we  men,  which 
are  made  after  the  similitude  of  God.  10. 
Out  of  the  same  mouth  ])roceedeth  blessing 
and  cursing.  My  brethren,  these  things 
ought  not  so  to  be. 

Jas.  4:11.  Speak  not  evil  one  of  another, 
brethren.  He  that  speak eth  evil  of  his 
brother,  and  judgeth  his  bnjther,  speaketh 
evil  of  the  law,  and  judgeth  the  law :  but  if 
thou  judge  the  law,  thou  art  not  a  doer  of 
the  law,  but  a  judge. 

1  Pet.  2:1.  wherefore  laying  aside  all 
malice,  .  .  .  and  all  evil  speakings, 

1  Pet.  3:9.  Not  rendering  evil  for  evil,  or 
railing  for  railmg :  but  contrariwise  bless- 
ing ;  knowing  that  ye  are  thereunto  called, 
that  ye  should  inherit  a  blessing.  10.  For 
he  that  will  love  life,  and  see  good  days,  let 
him  refrain  his  tongue  from  evil,  and  his 
lips  that  they  speak  no  guile : 

2  Pet.  2:7.  And  delivered  just  Lot,  vexed 
■svith  the  filthy  conversation  of  the  wicked : 
8.  (For  that  righteous  man  dwelling  among 
them,  in  seeing  and  hearing,  vexed  his 
righteous  soul  from  day  to  day  with  their 
unlawful  deeds;)  10.  Presumi)tuous  are 
they,  self  willed,  they  are  not  afraid  to  speak 
evil  of  dignities. 

Jude  8.  Likewise  also  these  ^/i?A?/ dream- 
ers defile  the  flesh,  despise  dominion,  and 
speak  evil  of  dignities.  10.  But  these 
speak  evil  of  those  things  which  they  know 
not : 

See  Accusation,  False;  Blasphemy; 
Busybody;  Falsehood;  Flattery;  Slan- 
der; Talebearer;  Uncharitableness. 

FOLLY  IN :  Job  13:5.  O  that  ye  avouM 
altogether  hold  your  peace!  and  it  should 
be  your  wisdom. 

Job  16:3.  Shall  vain  words  have  an  end  ? 
or  what  emboldeneth  thee  that  thou  an- 
swerest?  4.  I  also  could  speak  as  ye  c7o:  if 
your  soul  were  in  my  soul's  stead,  I  could 
heap  up  words  against  you. 

Job  38:2.  Who  in  this  that  darkeneth 
counsel  by  words  without  knowledge  ? 

Prov.  10:14.  Wise  men  lay  up  knowledge : 
but  the  mouth  of  the  foolish  is  near  destruc- 
tion. 

Prov.  12:23.  A  pnident  man  concealeth 
knowledge :  but  the  heart  of  fools  proclaim- 
eth  foolishness. 

Prov.  13:3.  He  that  keepeth  his  mouth 
keepeth  his  life:  b>/t  he  that  openeth  wide 
his  lips  shall  have  destruction. 

Prov.  14:3.  In  the  mouth  of  the  foolish  is 


a  rod  of  pride :  but  the  lips  of  the  wise  shall 
presei-ve  them. 

Prov.  1'k2.  Tlie  tongue  of  the  wise  useth 
knowledge  aright :  but  the  moutli  of  fools 
poureth  out  foolishness.  7.  Tlie  lips  of  the 
wisedisperse  know  ledge  :  but  the  heail  of  the 
fooHsh(?G»eMnots().  M.  Theheartof  himthat 
liath  understanding  seeketh  knowledge:- 
but  the  mouth  of  fools  feedeth  on  foolishness. 

Prov.  18:G.  A  fool's  11) ts  enter  into  conten- 
tion, and  his  mouth  calleth  for  strokes.  7. 
A  fool's  mouth  is  his  destruction,  and  his 
lips  are  the  snare  of  his  soul.  13.  He  that 
answereth  a  matter  before  he  heareth  it, 
it  is  folly  and  shame  unto  him. 

Prov.  2G:4.  Answer  not  a  fool  according 
to  his  foUy,  lest  thou  also  be  like  \mU)  him. 
7.  The  legs  of  the  lame  are  not  equal :  so  is  a 
parable  in  the  mouth  of  fools.  9.  As  a 
thorn  goeth  up  into  the  hand  of  a  drunkard, 
so  is  a  parable  in  the  mouth  of  fools. 

Prov.  29:11.  A  fool  uttereth  all  his  mind : 
but  a  wise  7j>(fM  keepeth  it  in  till  after- 
wards.^ 20.  Seest  thou  a  man  that  is 
hasty  in  his  words  ?  there  is  more  hope  of  a 
fool  than  of  him. 

Prov.  30:10.  Accuse  not  a  servant  unto 
his  master,  lest  he  curse  thee,  and  thou  be 
fovmd  guilty. 

Eccl.  5:3.  For  a  dream  cometh  through 
the  multitude  of  business ;  and  a  fool's  voice 
is  known  by  multitude  of  words.  7.  For  in 
the  multitude  of  dreams  and  many  words 
there  are  also  divers  vanities :  but  fear  thou 
God. 

Eccl.  10:13.  The  beginning  of  the  words  of 
his  mouth  is  foolishness  :  and  the  end  of  his 
talk  is  mischievous  madness.  14.  A  fool 
also  is  full  of  words:  a  man  cannot  tell 
what  shall  be ;  and  what  shall  be  after  him, 
who  can  tell  him  ? 

Matt."  12:36.  But  I  say  unto  you,  That 
every  idle  word  that  men  shall  si)eak,  they 
shall  give  account  thereof  in  the  day  of 
judgment.  37.  For  by  thy  words  thou  shalt 
be  justified,  and  b^^  thy  words  thou  shalt 
be  condemned. 

Eph.  5:4.  Neither  filthiness,  nor  foolish 
talking,  nor  jesting,  which  are  not  con- 
venient :  but  rather  giving  of  thanks. 

See  Fool. 

WISDOM  IN:  Job  16:5.  But  I  would 
strengthen  you  with  my  mouth,  and  the  mov- 
ing of  my  lips  should  asswage  yo7(r  grief. 

Job  27:4.  My  lips  shall  not  speak  wick- 
edness, nor  my  tongue  utter  deceit. 

Psa.  15:1.  Lord,  who  shall  abide  in  thy 
tabernacle?  who  shall  dwell  in  thy  holy 
hill?  2.  He  that  walketh  uprightly,  and 
worketh  righteousness,  and  speaketh  the 
truth  in  his  heart.  3.  He  that  backbiteth  not 
with  his  tongue,  nor  doeth  evil  to  his  neigh- 
bour, nor  taketh  up  a  reproach  against  his 
neighboin*. 

Psa.  37:30.  The  mouth  of  the  righteoiis 
speaketh  wisdom,  and  his  tongue  talketh 
of  judgment. 

Psa.  39:1.  I  said,  I  will  take  heed  to  my 


(82) 


vm 


SPEAKI:NG.— Wisdom  in. 


A\  ays,  that  I  sin  not  with  my  tongue :  I 
will  keep  my  mouth  with  a  bridle,  while  the 
wicked  is  before  me. 

Psa.  50:23.  Whoso  offereth  praise  glori- 
fieth  me  :  and  to  hun  that  ordereth  his  con- 
A'ersation  aright  will  I  shew  the  salvation  of 
God. 

Psa.  77:12.  I  will  meditate  also  of  all  thy 
work,  and  talk  of  thy  doings. 

Psa.  119:13.  With  my  lips  have  I  declared 
all  the  judgments  of  thy  mouth.  27.  Make 
me  to  imderstand  the  way  of  thy  precepts  : 
so  shall  I  talk  of  thy  wondrous  works.  46. 
I  Avill  speak  of  thy  testimonies  also  before 
kings,  and  will  not  be  ashamed.  54.  Thy 
statutes  have  been  my  songs  in  the  house 
of  my  pilgrimage.  172,  My  tongue  shall 
speak  of  thy  word :  for  all  thy  command- 
ments are  righteousness. 

Psa.  141:3.  Set  a  watch,  O  Lord,  before 
my  mouth ;  keep  the  door  of  my  lips. 

Psa..  145:5.  I  will  speak  of  the  glorious 
honour  of  thy  majesty,  and  of  thy  wondrous 
works.  6.  And  men  shall  speak  of  the 
might  of  thy  teri'ible  acts:  and  I  will  de- 
clare thy  greatness.  7.  They  shall  abun- 
dantly utter  the  memory  of  thy  great  good- 
ness, and  shall  sing  of  thy  righteousness. 
11.  They  shall  speak  of  the  glory  of  thy 
kingdom,  and  talk  of  thy  power ;  12.  To 
make  known  to  the  sons  of  men  his  mighty 
acts,  and  the  glorious  majesty  of  his  king- 
dom. 

Prov.  10:11.  The  mouth  of  a  righteous 
man  is  a  well  of  life :  but  violence  covereth 
the  mouth  of  the  wicked.  13.  In  the  lips 
of  him  that  hath  understanding  wisdom  is 
found:  but  a  rod  is  for  the  back  of  him 
that  is  void  of  understanding.  19.  In  the 
multitude  of  Avords  there  wanteth  not  sin : 
but  he  that  refraineth  his  lips  is  wise.  20. 
The  tongue  of  the  just  is  as  choice  silver ; 
the  heart  of  the  wicked  is  little  worth.  21. 
The  lips  of  the  righteous  feed  many :  but 
fools  die  for  want  of  wisdom.  31.  The 
mouth  of  the  just  bringeth  forth  wisdom : 
but  the  froward  tongue  shall  be  cut  out. 
32.  The  lips  of  the  righteous  know  what  is 
acceptable:  but  the  mouth  of  the  wicked 
speaketh  frowardness. 

Prov.  11:12.  He  that  is  void  of  wisdom  de- 
spiseth  his  neighbour :  but  a  man  of  under- 
standing holdoth  his  peace.  13.  A  tale- 
bearer revealeth  secrets  :  but  he  that  is  of  a 
faithful  spirit  concealeth  the  matter.  14. 
Where  no  counsel  is,  the  ]ieo])le  fall :  but  in 
the  multitude  of  counsellors  there  is  safety. 

Prov.  12:H.  The  woixls  of  the  wicked 
are  to  lie  in  wait  for  blood  :  but  the  mouth 
of  the  \i]iright  shall  deliver  them.  14.  A 
man  shall  he  satisfied  with  good  by  the 
fruit  of  his  mouth:  and  the  recompence  of 
a  man's  hands  shall  be  rendered  unto  him. 
16.  A  fool's  wrath  is  presently  known  :  but 
a  prudent  man  covereth  shame.  17.  He 
that  speaketh  truth  sheweth  forth  riglit- 
eousnoss:  but  a  false  Avitness  deceit.  IS. 
There  is  that  speaketh  like  the  piercmgs  of 


a  sword:  but  the  tongue  of  the  wise  is 
health.  11).  The  lip  of  truth  shall  be  estab- 
lished for  ever :  but  a  lying  tongue  is  but 
for  a  moment.  20.  Deceit  ^6•  in  the  heart  of 
them  that  imagine  evil :  but  to  the  counsel- 
lors of  peace  is  joy.  23.  A  prudent  man 
concealeth  knowledge:  but  the  heart  of 
fools  proclaim eth  foolishness. 

Prov.  13:2.  A.  man  shall  eat  good  by  the 
fruit  of  his  mouth :  but  the  soul  of  the  trans- 
gressors shall  eat  violence.  3.  He  that  keep- 
eth  his  mouth  keepeth  his  life :  bat  he  that 
openeth  Avide  his  lips  shall  ha\^e  destruc- 
tion. 

Prov.  14:3.  In  the  mouth  of  the  foolish  is 
a  rod  of  pride  :  but  the  lips  of  the  Avise  shall 
preserA^e  them. 

Prov.  15:1.  A  soft  answer  turneth  away 
Avrath:  but  greiA-ous  words  stir  up  anger. 
2.  The  tongue  of  the  wise  useth  knoAvledge 
aright :  but  the  mouth  of  fools  poureth  out 
foolishness.  4.  A  wholesome  tongue  is  a 
tree  of  life:  but  perverseness  therein  is 
a  breach  in  the  spirit.  7.  The  li]5s  of  the 
Avise  disperse  knowledge  :  but  the  heart  of 
the  foolish  doetli  not  so.  23.  A  man  hath 
joy  by  the  answer  of  his  mouth :  and  a  Avord 
spoken  in  due  season,  how  good  is  it!  26. 
The  thoughts  of  the  Avicked  are  an  abom- 
ination to  the  Lord  :  but  the  vords  of  the 
pure  are  pleasant  Avords.  28,  The  heart  of 
the  righteous  studieth  to  ansAver :  but  the 
mouth  of  the  Avicked  poureth  out  CA'il 
things. 

Prov.  16:21.  The  Avise  in  heart  shall  be 
called  prudent:  and  the  sweetness  of  the 
lips  increaseth  learning.  23.  The  heart  of 
the  Avise  teacheth  his  mouth,  and  addeth 
learning  to  his  lips,  24.  Pleasant  Avords 
are  as  an  honeycomb,  sweet  to  the  soul,  and 
health  to  the  bones. 

ProA^  17:7,  Excellent  speech  becometh 
not  a  fool :  much  less  do  lying  lips  a  piince. 
27,  He  that  hath  knowledge  spareth 
his  Avords:  and  a  man  of  imderstand- 
ing  is  of  an  excellent  spirit.  28.  EA^en  a 
fool,  when  he  holdeth  his  peace,  is  counted 
Avise:  and  he  that  shutteth  his  lips  is  es- 
teemed a  man  of  understanding, 

Prov,  18:4.  The  words  of  a  man's  mouth 
are  as  deep  waters,  and  the  wellspring  of 
wisdom  as  a  flowing  brook.  20.  A  man's 
belly  shall  be  satisfied  with  the  fniit  of  his 
mouth:  and  Avith  the  increase  of  his  lips 
shall  he  be  filled. 

Prov.  19:1.  Better /«  the  poor  thatwalk- 
eth  in  his  integrity,  than  he  that  is  per- 
A'erse  in  his  lips,  and  is  a  fool. 

Prov.  20:15.  There  is  gold,  and  a  multi- 
tude of  rubies:  but  the  lips  of  knoAvledge 
a7'e  a  precious  jeAvel. 

ProA^  21:23.  Whoso  keepeth  his  mouth 
and  his  tongue  keepeth  his  soul  from  trou- 
bles. 

Prov.  22:11.  He  that  loveth  piu-eness  of 
heart,  far  the  grace  of  his  lips  the  king 
s/adl  he  his  friend. 

Prov.  24:6.  For  by  wise  counsel  thou  shalt 


1298 


SPEAKING. 


SPIKENARD. 


make  thy  war:  and  in  multitude  of  coun- 
sellors tlwre  is  Sixfety. 

Prov.  25:11,  A  word  fitly  spoken  is  like 
apples  of  gold  in  pictures  of  silver.  15. 
By  long  forbearing  is  a  prince  persuaded, 
and  a  soft  tongue  breaketli  the  bone. 

Prov.  2G:5.  Answer  a  fool  according  tt)  his 
folly,  lest  he  be  wise  in  his  own  conceit. 

Prov.  29:11.  A  fool  uttereth  all  his 
mind,  but  a  rt'ise  inan  keepeth  it  in  till 
afterwai'ds. 

Prov.  31:26.  She  openeth  her  mouth  with 
wisdoni;  and  in  her  tongue  is  the  law  of 
kindness. 

Eccl.  3:7.  A  time  to  rend,  and  a  time  to 
sew;  a  time  to  keep  silence,  and  a  time  t(j 
speak ; 

Eccl.  9:17.  The  words  of  wise  men  are 
heard  in  ciuiet  more  than  the  cry  of  him 
that  nileth  among  fools. 

Eccl.  10:12.  The  words  of  a  wise  man's 
mouth  are  gracious ;  but  the  lips  of  a  fool 
will  swallow  up  himself. 

Eccl.  12:9.  And  moreover,  because  the 
preacher  was  wise,  he  still  taught  the  peo- 
ple knowledge;  yea,  he  gave  good  heed, 
and  sought  out,  and  set  in  ordei"  many 
proverbs.  10.  The  preacher  sought  to  find 
out  acceptable  words :  and  that  which  was 
written  lats  upright,  eve7i  words  of  truth. 
11.  The  words  of  the  wise  are  as  goads,  and 
as  nails  fastened  by  the  masters  of  assem- 
blies, which  are  given  from  one  shepherd. 

Amos  5:13.  Therefore  the  prudent  shall 
keep  silence  in  that  time ;  for  it  is  an  evil 
time. 

Zeph.  3:13.  The  remnant  of  Israel  shall 
not  do  iniquity,  nor  speak  lies,  neither 
shall  a  deceitful  tongue  be  found  in 
their  mouth :  for  they  shall  feed  and  lie 
down,  and  none  shall  make  them  afraid. 

Zech.  8:16.  These  are  the  things  that 
ye  shall  do ;  Speak  ye  every  man  the  truth 
to  his  neighbour  ;  execute  the  judgment  of 
truth  and  peace  in  your  gates  : 

Matt.  12:37.  By  thy  words  thou  shalt  be 
justified,  and  by  thy  words  thou  shalt  be 
condemned. 

Luke  6:45.  A  good  man  out  of  the  good 
treasure  of  his  heart  bringeth  forth  that 
which  is  good:  and  an  evil  man  out  of  tlie 
evil  treasure  of  his  heart  bringeth  forth  that 
which  is  evil :  for  of  the  abundance  of  the 
heart  his  mouth  speaketh.     Matt.  12:35. 

p]ph.  4:22.  That  ye  put  off  concerning  the 
former  conversation  the  old  man.  which  is 
corrupt  according  to  the  deceitful  lusts ;  25. 
Wherefore  putting  away  lying,  speak  every 
man  truth  with  his  neighbour :  for  we  are 
members  one  of  another.  29.  Let  no  cor- 
ru]>t  communication  proceed  out  of  your 
mouth,  but  that  which  is  good  to  the  use 
of  edifying,  that  it  may  minister  grace  unto 
the  hearers. 

Phil.  1:27.  Lot  your  conversation  be  as  it 
becometh  the  gospel  of  Christ : 

Col.  4:6.  Let  your  speech  he  ahvay  with 
grace,  seasoned    with   salt,  that   ye   may 


know    how    ye    ought    to   answer    every 
man. 

Jas.  1:19,  Wherefore,  my  beloved  bn-th- 
ren,  let  every  man  be  swift  to  hear,  slow  to 
si)eak,  slow  to  Avrath:  26.  If  any  man 
among  you  seem  to  be  religious,  jiiid  bi'i- 
dleth  not  his  tongue,  but  deceivcth  his  own 
heart,  this  man's  religion  is  vain. 

Jas.  3:2.  If  any  man  ottend  not  in  word, 
the  same  /.s-  a  ])erfiH-t  man,  and  able  also  to 
bridle  the  whole  body.  13.  Who  is  a  wise 
man  and  endued  Avith  knowledge  among 
you?  let  him  shew  out  of  a  good  conversa- 
tion his  works  with  meekness  of  wisdom. 

1  Pet.  2:12.  Having  your  convei'sation 
honest  among  the  (Jentiles:  that,  Avhei-eaa 
they  speak  against  you  as  evildoers,  they 
may  by  your  good  works,  which  they  shall 
behold,  glorify  God  in  the  day  of  visita- 
tion. 

1  Pet.  3:15.  But  sanctify  the  Lord  God  in 
3'our  hearts :  and  he  ready  alwaAS  to  giv^ 
an  answer  to  every  man,  that  asketh  you  ti 
reason  of  the  hope  that  is  in  you  with 
meekness  and  fear :  16.  Having  a  good  con- 
science: that,  whereas  they  speak  evil  of 
you,  as  of  evildoers,  they  may  be  ashameO 
that  falsely  accuse  your  good  couA-ersation 
in  Christ. 

Rev,  14:5.  And  in  their  mouth  was  found 
no  guile :  for  they  are  without  fault  before 
the  throne  of  God. 

See  Wisdom. 

SPEAR,  an  implement  of  war.  Spears 
and  javelins  difi'ered  in  weight  and  size, 
but  had  similar  uses.  Goliath's,  1  Sam. 
17:7.  Saul's,  1  Sam.  18:10,11.  Stored  in  th( 
tabernacle,  2  Chr.  23:9.  Changed  into 
pruninghooks,  Isa.  2:4;  Mic.  4:3.  Priming- 
hooks  beatinto,  Joel  3:10.  Plunged  into  Jesus' 
side,  John  19:34;  20:27;  Zech,  12:10;  Rev.  1:7, 

SPELT.    See  Rye. 

SPEKI>IAT()KRHEA,  a  disease  of  th* 
genital  organs.  Lev.  15:16. 

SPICES.  In  the  formula  for  the  sacred 
oil,  Ex.  25:6;  35:8.  Stores  of,  2  Kin.  20: J  3 
Used  in  the  temple,  1  Chr.  9:29.  Exported 
from  Gilead,  Gen.  37:25.  Sent  as  a  present 
by  Jacob  to  Josej)h,  Gen.  43:1 1.  Presented  bj- 
the  queen  of  Sheba  to  Solomon,  1  Kin.  10:2. 
10.  Sold  in  the  markets  of  Tyre,  Ezek.  27:22, 
Used  in  the  embalming  of  Asa,  2  Chi-.  16:14. 
Prepared  for  embalming  the  bodj-  of  Jesus, 
Mark  16:1;  Luke  23:56;  24:1;  John  19:39,40. 

SPIDEK.  Mentioned  in  one  of  Agiu'"s 
riddles  \R.  P.,  lizard],  Prov.  30:28.  Web  of, 
figurative  of  the  hope  of  the  hypocrite.  Job 
8:14;  Isa.  59:5. 

SPIES,  Gen.  42:9.  Sent  to  investigate 
Canaan,  Nmu.  13;  Jaazer,  Nmn.  21:32;  Jer- 
icho, Josh.  2:1 .  Used  by  David,  1  Sam.  26:4; 
at  the  court  of  Absidom.  2  Sam.  15:10;  17:1- 
17.  Pharisees  acted  as,  Luke  20:20,  In  the 
church  of  Galatia,  Gal.  2:4. 

SPI  KEXAUI>.  An  aromatic  plant.  Song 
4:13,14.  Perfume  pre])ai-ed  fi-om.  Song  1:12. 
A  fragrant  oil  from,  used  in  anointing, 
Mark  14:3;  Jolm  12:3. 


1299 


SPINDLE. 


STARS. 


SPINDIiE,    used    in    spinning,    Prov. 

31:19. 

SPINNING,  by  hand,  Ex.  85:25;  Prov. 

31:19. 
SPIRIT,  called  inner  man,  Rom.  7i22; 

Eph.  3:16. 

See  Angels;  Demons;  Holy  Spirit; 
Man,  a  Spirit;  Satan. 

SPIRITUAL.  BLESSINGS.  See  Bless- 
ings, Spiritual  ;  Holy  Spirit  ;  Sanctifica- 

TION. 

SPIRITUAL.       BLINDNESS.       See 

Blindness,  Spiritual. 
SPIRITUAL  DILIGENCE.  See  Zeal. 
SPIRITUALISM.     See   Necromancy; 

Q  (^  p  (^  ■p  rj  "vr 

SPIRITUALITY.  Described  as  the 
great  and  enduring  good,  Luke  10:42;  as 
love  and  devotion  to  God,  Deut.  6:5;  Josh. 
22:5;  1  Kin.  8:23;  Psa.  1:2;  51:6. 

Brings  peace,  Isa.  26:3;  Jer.  33:6;  Rom. 
8:6;  14:17;  indifference  to  worldly  good,  1 
Cor.  7:29-31;  Col.  3:1-3;  thirst  for  heavenly 
blessings.  Matt.  5:6;  John  6:27. 

Is  produced  by  the  indwelling  of  the  Holy 
Spirit,  Jolm  14:16,17;  Rom.  8-A.— Bible  Text- 
Book. 

SPIRITUAL  PEACE.  See  JoY; 
Peace. 

SPITTING.  In  the  face,  as  an  indig- 
nitv.  Num.  12:14;  Deut.  25:9;  Job  30:10; 
Matt.  26:67;  27:30.  Jesus  used  spittle  in 
healing,  Mark  7:33;  8:23. 

SPOILS.  Of  war,  Gen.  14:11,12;  Num. 
31:9,10;  Deut.  2:35.  Divided  between  the 
combatants  and  non-combatants  of  the  Is- 
raelites, including  priests  and  Levites,  Num. 
31:25-54;  1  Sam.  30:24.  Dedicated  to  the 
Lord,  1  Sam.  15:15;  1  Chr.  26:27;  2  Chr. 
15:11. 

SPONGE,  Matt.  27:48;  Mark  15:36:  John 
19:29. 

SPOONS.  Of  the  tabernacle,  Ex.  25:29; 
Num.  4:7;  7.  Of  the  temple,  1  Kin.  7:50;  2 
Chr.  4:22. 

SPRING.  1.  Season  of,  promised  annual 
return  of,  Gen.  8:22.  Described,  Prov.  27: 
25;  Song  2:11-13. 

2.  Of  water.    Hot,  Gen.  36:24  [R.  V.]. 

FIGURATIVE :  Corrupt,  Prov.  25:26;  Jas. 
3:11. 

See  Wells. 

SPRINKLING.  Of  blood.  Lev.  14:7, 
51;  16:14;  Heb.  9:13,19,21;  11.28;  12:24;  1  Pet. 
1:2.  See  Blood.  Of  water,  Num.  8:7;  Ezek. 
36:25;  Hob.  9:19;  10:22. 

STABILITY.  OF  CHARACTER:  Psa. 
57:7.  My  heart  is  fixed,  O  God,  my  heart  is 
fixed:  I  will  sing  and  give  praise.  Psa. 
108:1;  112:7. 

Matt.  10:22.  And  ye  shall  be  hated  of  all 
7nen  for  my  name's  sake:  but  he  that  en- 
dureth  to  the  end  shall  be  saved.  Matt.  24:13. 

Mark  4:20.  And  these  are  they  which  are 
sown  on  good  ground;  such  as  hear  the 
word,  and  receive  it,  and  bring  forth  fruit, 
some  tliirtyfold,  some  sixty,  and  some  an 
hundred. 


1  Cor.  7:20.  Let  every  man  abide  in  the 
same  calhng  wherein  he  was  called. 

1  Cor.  15:58.  Therefore,  my  beloved  breth- 
ren, be  ye  stedfast,  unmoveable,  always 
abounding  in  the  work  of  the  Lord,  foras- 
much as  ye  know  that  your  labour  is  not  in 
vain  in  the  Lord. 

2  Thess.  2:15.  Therefore,  brethren,  stand 
fast,  and  hold  the  traditions  which  ye  have 
been  taught,  Avhether  by  word,  or  our  epistle. 

2  Thess.  3:3.  But  the  Lord  is  faithful,  who 
shall  stablish  you,  and  keejj  you  from  evil. 

Heb.  10:23.  Let  us  hold  fast  the  profession 
of  our  faith  without  wavering;  (for  he  is 
faithful  that  promised ;) 

Heb.  13:9.  Be  not  carried  about  with 
divers  and  strange  doctrines.  For  it  is  a 
good  thing  that  the  heart  be  established 
with  grace ;  not  with  meats,  which  have  not 
profited  them  that  have  been  occupied 
therein. 

Jas.  1:23.  For  if  any  be  a  hearer  of  the 
word,  and  not  a  doer,  he  is  like  unto  a  man 
beholding  his  natural  face  in  a  glass :  24. 
For  he  beholdeth  himself,  and  goeth  his 
way,  and  straightway  forgetteth  what  man- 
ner of  man  he  was.  25.  But  whoso  looketh 
into  the  perfect  law  of  liberty,  and  contin- 
ueth  therein,  he  being  not  a  forgetful  hearer, 
but  a  doer  of  the  work,  this  man  shall  be 
blessed  in  his  deed. 

Rev.  22:11.  He  that  is  unjust,  let  him  be 
unjust  still :  and  he  which  is  filthy,  let  him 
be  filthy  still :  and  he  that  is  righteous,  let 
him  be  righteous  still :  and  he  that  is  holy, 
let  him  be  holy  still. 

See  Character;  Decision;  Persever- 
ance. 

STACHYS,  a  Christian  in  Rome,  Rom. 
16:9. 

STACTE,  an  unknown  spice  used  in 
compounding  the  sacred  peifume,  Ex.  30:34. 

STAIRS,  of  David,  Neh.  3:15;  12:37. 

STALL,  for  cattle,  Prov.  15:17. 

STAMMERING,  Isa.  32:4;  33:19.  Of 
Moses,  Ex.  4:10. 

STANI>ARD.  An  ensign  used  by  each 
of  the  tribes  of  Israel  in  camp  and  march. 
Num.  1:52;  2:2.  Banners  used  as,  Psa.  20:5; 
Song  6:4,10.  Used  in  war,  Jer.  4:21.  Used 
to  direct  the  route  to  defensed  cities,  Jer. 
4:6;  to  call  attention  to  news,  Jer.  50:2;  51:12. 

See  Armies  ;  Banner  ;  Ensign. 

FlfiURATIYE:  Isa.  49:22;  62:10;  Jer.  4:6. 

STARS.  Created  by  God,  Gen.  1:16; 
Job.  26:13;  Psa.  8:3;  33:6;  136:7,9;  Amos  5:8. 
Differ  in  splendor,  1  Cor.  15:41.  Worship  of, 
forbidden,  Deut.  4:19.  Worsliiped,  2  Kin. 
17:16;  21:3;  23:5;  Jer.  19:13;  Amos  5:26;  Zeph. 
1:5;  Acts  7:42,43.  Constellations  of,  Isa. 
13:10;  Orion,  Job  9:9:  Amos  5:8;  serpent,  Job 
26:13.  Planets,  2  Kin.  23:5;  the  morning 
star.  Job  38:7;  Rev.  2:28;  22:16;  moon,  see 
MooN.  Darkening  of.  Job  9:7;  Eccl.  12:2; 
Isa.  13:10;  34:4;  Joel  2:10;  3:15;  Rev.  8:11,12. 
Comets,  Jude  13.  Falling  of,  Dan.  8:10; 
Matt.  24:29;  Mark  13^25;  Rev.  6:13;  8:10;  9:1; 
12:4. 


1300 


STARS. 


STONING. 


FIGURATIVE:  Of  the  deliverer,  Num. 
24:17.  Seven  stars  of  the  seven  chui-ches, 
Rev.  1:16,20.  Crown  of  twelve  stiU's,  liev. 
12:1. 

STATE.  See  Church  and  State  ;  Gov- 
ernment. 

STATECRAFT.  Wisdom  in,  Prov. 
28:2.  School  in,  Dan.  1:3-5.  Skilled  in. 
Instances  of:  Joseph,  Gen.  47:15-20:  Sam- 
uel, 1  Sam.  11:12-15;  Nathan,  1  Kin.  1:11-14; 
Jeroboam,  1  Kin.  12:26-33;  Daniel,  see 
Daniel. 

See  Government  ;  Kings  ;  Rulers. 

STAVES,  used  as  weapons.  Matt.  26:47; 
Mark  14:43. 

SYMBOLICAL:  Zech.  11:7-14. 

STEADFASTNESS.  Seo  Decision  ; 
Perseverance  ;  Stability. 

STEALING.    See  Theft. 

STEEL.  Bows  of,  2  Sam.  22:35;  Job  20: 
24;  Psa.  18:34.  Strength  of,  Jer.  15:12.  In 
each  of  the  above  references,  the  li.  V.  ren- 
ders tlio  ti'anslation  "brass." 

STEPHANAS,  a  Christian  in  Corinth, 
whose  household  Paul  baptized,  1  Cor.  1:16; 
16:15,17. 

STEPHEN,  a  Christian  martyr.  Ap- 
pointed one  of  the  committee  of  seven  to 
overeee  the  daily  ministration.  Acts  6:3,5,6. 
Faith  and  power  of.  Acts  6:5,8-10.  False 
charges  against.  Acts  6:11-15.  Defense  of, 
Acts  7.  See  page  261.  Stoned,  Acts  7:54-60; 
8:1;  22:20.  Burial  of.  Acts  8:2.  Gentle  and 
forgiving  spirit  of.  Acts  7:50,60. 

STERILITY,  of  women.  See  Bar- 
renness. 

STEWARD,  Gen.  15:2;  43:19;  1  Chr. 
28:1;  Luke  8:3. 

FIGURATIVE:  The  faithful  steward  de- 
scribed, Luke  12:35-38,42.  The  unfaithful, 
described,  Luke  16:1-8.  See  the  parable  of 
the  pounds,  Luke  19:12-27;  of  the  talents, 
Matt.  25:14-30.  Must  be  faitliful,  1  Cor. 
4:1,2;  Tit.  1:7;  1  Pet.  4:10. 

STICKS,  used  as  cymbals,  Ezek.  37:16. 

STIFF-NECItED.  See  Impenitent; 
Obduracy. 

STOCKS.    Feet  fastened  in,  asapunish- 
.ment.  Job  13:27;  33:11;  Prov.  7:22.  In  prisons, 
Jer.  20:2;  Acts  16:24. 

STOICISM.  A  Grecian  philosophy,  in- 
culcating doctrines  of  severe  morality,  self- 
denials,  and  inconvenient  services.  Scrip- 
ture analogies  to :  John  the  Baptist  wears 
camel's  hair  and  subsists  on  locusts  and 
wild  honey.  Matt.  3:4;  comes  "  neither  eating 
nor  drinking,"  Matt.  11:18;  Luke  7:33.  Je- 
sus requires  self-denials  and  crosses.  Matt. 
10:38,39;  16:24;  Mark  8:34,35;  Luke  9:23-26; 
14:27;  the  subordination  of  natural  affec- 
tion. Matt.  10:37;  Luke  14:26.  Paul  teaches 
that  the  "law  of  the  mind"  is  at  war  Avith  the 
"law  of  the  members,"  Rom.  7:23,  with  ?'.<?. 
14-24;  that  the  body  must  be  kept  under, 
1  Cor.  9:27;  advises  celibacy,  1  Cor.  7:1-9,25, 
26,32,33,39,40. 

School  of,  at  Athens,  Acts  17:18, 

See  Asceticism. 


STOKJS.    See  Stoicism;  Asceticism. 

ST03IACHER,  an  article  of  dress,  Isa. 
3:24. 

STONES.  Commandments  engraved 
upon,  Ex. 24:1 2;  31 :18;  34:1-4;  Deut.4:13;  5:22;  9: 
9-11;  10:1-3.  The  law  of  Moses  written  upon, 
Josh.  8:32.  Houses  built  of,  Isa.  9:10:  Amos 
5:11.  Teini)le  built  of,  1  Kui.  5:17,18;  7:9-12; 
Matt.  24:2;  Luke  19:44;  21:5,6.  Prepared  in  the 
quarries.  1  Kin.  6:7.  Hewn,  Ex.  34:1;  Deut. 
10:1;  1  Kin.  5:17;  6:36;  7:9;  2  Kin.  12:12:  22:6: 
1  Chr.  22:2;  2  Chr.  34:11;  Lam.  3:9.  Sawn, 
1  Kin.  7:9.  Hewers  of,  1  Kin.  5:18;  2  Kin. 
12:12;  1  Chr.  22:15. 

City  walls  built  of,  Neh.  4:3.  Memorial 
pillars  of,  Gen.  28:18-22;  81:45-52;  Josh. 
4:2-9,20-24;  24:25;  1  Sam  7:12.  Great,  as 
landmarks,  Abel,  1  Sam.  6:18;  Ezel,  1  Sam. 
20:19;  Zoheleth,  1  Kin.  1:9. 

Cast  u])()n  a<-curs(Ml  ground,  2  Kin.  3:19,25. 
Used  in  building  altars.  Josh.  8:31;  for 
weighing.  Lev.  19.3()  [marg.] ;  for  closing 
sepulchers.  Matt.  27-60;  Mark  15:46;  16:3. 
Sepulchorshewn  in,  Matt.  27:60;  Mark  15:46; 
16:3.  Idols  made  of,  Deut.  4:28;  28:36,64; 
29:17;  2  Kin.  19:18;  Isa.  37:19;  Ezek.  20:32. 

Great,  in  Solomon's  temple,  1  Kin.  5:17, 
18;  7:9-12.  Magnificent,  in  Herod's,  Mark 
13:1.  Skill  in  throwing,  Judg.  20:16;  1  Chr. 
12:2.    See  Slings. 

See  Adamant;  Chalcedony;  Marble; 
Onyx ;  Pillars.    See Preciois,  below. 

FIGURATIVE:  Gen.  49:24;  Zech.  8:9. 
Of  temptation,  "stone  of  stumbling,"  Isa. 
8:14;  Rom.  9:33;  1  Pet.  2:8.  Of  Christ,  "a 
tried  stone,"  "a  precious  stone,"  "a  sure 
foundation,"  Isa.  28:16;  of  Christ's  rejec- 
tion, the  rejected  corner  stone,  Psa.  118:22; 
Matt.  21:42^44;  Mark  12:10;  Luke  20:17.18; 
Acts  4:11;  1  Pet.  2:4;  the  true  foundation, 
Isa.  28:16;  Matt.  16:18;  1  Cor.  8:11;  Eph. 
2:20;  Rev.  21:14.  Of  Christ,  the  water  of 
life,  1  Cor.  10:4.  Of  the  impenitent  heart, 
Ezek.  36:26.  Of  the  witness  of  the  Spirit, 
the  white  stone.  Rev.  2:17. 

Symbolical  :  Of  the  kingdom  of  Christ, 
Dan.  2:34,45. 

PRECIOUS :  In  the  breastplate  and  ephod, 
Ex.  28:9-21;  89:6-14.  Voluntary  offerings 
of,  by  the  Israelites  for  the  breastplate  and 
ephod,  Ex.  35:27.  Exported  from  Sheba.  1 
Kin.  10:2.10;  2Chr.9:9,10;  Ezek.27:22;  Ophir, 
1  Kin.  10:11.  Partial  catalogue  of,  Ezek.  28: 
13.  Seen  in  the  foundation  of  the  New 
Jerusalem  in  John's  apocalyptic  vision. 
Rev.  21:19,20. 

In  kings'  crowns,  2  Sam.  12:30;  1  Chr. 
20:2. 

Figurative:   Isa.  54:11,12. 

See  Agate;  Amethyst;  Beryl;  Car- 
buncle ;  Chrysolite  ;  Chrysopra3US  : 
Coral;  Crystal;  Diamond;  Emerald; 
Jacinth;  J.\sper;  Ligure;  Ruby;  Sap- 
phire; S.\RDius;  Sardonyx;  Topaz. 

STONING.  Capital  punishment  by,  Ex. 
19:13;  Deut.  13:10;  17:5;  22:21;  Heb.  11:37. 
Instances  of  stoning:  Sabbath  breaker, 
Num.   15:36;    Achan,  Josh.   7:25;   Naboth, 


laoi 


STONING. 


STRIFE. 


1  Kin.  21:13;  Stephen,  Acts  7:59;  Paul,  Acts 
14:19;  2  Cor.  11:25. 

See  Witness. 

STOOL,  2  Kin.  4:10. 

FOOTSTOOL:  Figurative:  Of  the  earth, 
Isa.  6(5:1;  Matt.  5:35;  Acts  7:49;  temple,  1  Chr. 
28:2;  Lam.  2:1;  sanctuary,  Psix.  99:5;  132:7; 
enemies  of  Jesus,  Psa.  110:1;  Matt.  22:44; 
]\Iark  12:3(i;  Luke  20:43;  Acts  2:35;  Heb.  1:13. 

STOREHOUSES.  See  Treasure- 
IlorsKs. 

STOKK.  Forbidden  as  food.  Lev.  11: 
19.  Nest  of,  in  fir  trees,  Psa.  104:17.  Mi- 
grntorv,  Jer.  8:7. 

FKU'RATIVE:     Zech.  5:9. 

STRAIGHT,  name  of  a  street  in  Da- 
mascus, Acts  9:11. 

FIGURATIVE:  Of  righteousness, 
"straight  paths,"  Isa.  40:3,4;  Matt.  3:3; 
Heb.  12:13. 

STRAIT  GATE.  Matt.  7:13,14;  Luke 
13:24. 

STRANGERS.  Mosaic  law  relating  to : 
Authorized  bondservice  of,  Lev.  25:44,45; 
usury  of,  Dent.  15:3;  23:20;  sale  to,  of  flesh  of 
animals  that  had  died.  Dent.  14:21;  forbid 
their  being  made  kings  over  Israel,  Deut. 
17:15;  their  eating  the  passover,  Ex.  12:43, 
48;  their  eating  things  offered  in  sacrifice, 
Ex.  29:33;  Lev.  22:10.12,25;  their  blasphe- 
ming. Lev.  24:16;  their  approaching  the  tab- 
ernacle. Num.  1:51;  their  eating  blood.  Lev. 
17:10;  injustice  to,  Ex.  12:49;  Lev.  24:22; 
Num.  9:14;  Deut.  1:16;  Jer.  22:3;  oppression 
of,  forbidden,  Ex.  22:21;  Lev.  23:9;  Deut.  24: 
14,17;  27:19;  Jer.  22:3.  Instances  of  oppres- 
sion of,  Ezek.  22:29;  Mai.  3:5. 

Required  to  observe  the  sabbath,  Ex.  20: 
10;  23:12.  Might  offer  oblations,  Lev.  17:S; 
22:18,19.  Wei"e  buried  in  separate  burial 
places,  Matt.  27:7. 

Kindness  to,  required.  Lev.  19:33,34.  Love 
of,  enjoined,  Deut.  10:18,19.  Abhorrence  of, 
forbidden,  Deut.  23:7.  Marriage  with,  for- 
bidden, Deut.  25:5.  Hosj)itality  to,  see  Hos- 
pitality. 

See  Alms  ;  Heathen  ;  Proselytes. 

STR ANGL/ED,things  dying  by  strangu- 
lation, forbidden  as  food,  Acts  15:20,29;  21 :2"5. 

STRATEGY,  in  war,  Gen.  14:14,15;  32: 
7,8;  Josh.  8:3-25;  Judg.  7:16-23;  20:29-43;  2 
Sam.  15:32-34,  with  17:7-14;  Neh.  6;  Isa.  15: 
1;  Jer.  6:5. 

See  Ambushes  ;  Armies. 

STRAW.  Used  for  provender,  Gen.  24: 
32;  Isa.  65:25;   for  brick,  Ex.  5:7. 

STRAY.  Animals  straying  to  be  re- 
turned, Ex.  23:4;  Deut.  22:1-3.  Instance  of 
animals  straying,  Kish's,  1  Sam.  9. 

STRENGTH,  a  title  given  Jehovah,  1 
Sam.  15:29. 

STRIFE.  Gen.  13:8.  And  Abram  said 
unto  Lot,  Let  there  be  no  strife,  I  pray  thee, 
between  me  and  thee,  and  between  my  herd- 
men  and  thy  herdmen ;  for  we  be  brethren. 

Gen.  45:24.  So  he  sent  his  brethren  away, 
and  they  departed  :  and  he  said  unto  them, 
See  that  ye  full  uot  out  by  the  way, 


Deut.  1:12.  How  can  I  myself  alone  bear 
your  cumbrance,  and  your  burden,  and  your 
strife? 

Psa.  31:20.  Thou  shall  hide  them  in  the 
secret  of  thy  presence  from  the  pride  of 
man :  thou  shalt  keep  them  secretly  in  a 
jiavilion  from  the  strife  of  tongues. 

Psa.  55:9.  Destroy,  O  Lord,  and  divide 
their  tongues :  for  I  have  seen  violence  and 
strife  in  the  city. 

Psa.  80:6.  Thou  makest  us  a  strife  unto 
our  neiglibours:  and  our  enemies  laugh 
among  themselves. 

Prov.  3:30.  Strive  not  with  a  man 
without  cause,  if  he  have  done  thee  no 
harm. 

Prov.  6:12.  A  naughty  person,  a  wicked 
man,  Avalketh  with  a  froward  mouth.  13. 
He  winketh  with  his  eyes,  he  speaketh  with 
his  feet,  he  teacheth  with  his  fingers;  14. 
Frowardness  is  in  his  heart,  he  deviseth 
mischief   continually ;   he  sowcth  discord. 

16.  Tliesc  six  tilings  doth  the  Lord  hate: 
yea,  seven  are  an  abomination  unto  him : 

17.  A  proud  look,  a  lying  tongue,  and  hands 
that  shed  innocent  blood,  18.  An  heart  that 
deviseth  wicked  imaginations,  feet  that  be 
swift  in  running  to  mischief,  19.  A  false 
witness  tJiat  speaketh  lies,  and  he  that 
soweth  discord  among  brethren. 

Prov.  10:12.  Hatred  stirreth  up  strifes: 
but  love  covereth  all  sins. 

Prov.  13:10.  Only  by  pride  cometh  conten- 
tion :  but  with  the  well  advised  is  wisdom. 

Prov.  15:18.  A  wrathful  man  stirreth  up 
strife :  but  he  that  is  slow  to  anger  appeas- 
eth  strife. 

Prov.  16:28.  A  froward  man  soweth  strife: 
and  a  whisperer  separateth  chief  friends. 

Prov.  17:1.  Better  is  a  dry  morsel,  and 
quietness  therewith,  than  an  house  full  of 
sacrifices  with  strife.  14.  The  beginning  of 
strife  is  as  when  one  letteth  out  water: 
therefore  leave  off  contention,  before  it  bo 
meddled  with.  19.  He  loveth  transgression 
that  loveth  strife :  and  he  that  exalteth  his 
gate  seeketh  destruction. 

Prov.  18:6.  A  fool's  lips  enter  into  conten- 
tion, and  his  mouth  calleth  for  strokes.  19. 
A  brother  off'ended  is  harder  to  be  won  than 
a  strong  city :  and  their  contentions  are  like 
the  bare  of  a  castle. 

Prov.  19:13.  A  foolish  son  is  the  calamity 
of  his  father:  and  the  contentions  of  a  wife 
are  a  continual  dropping. 

Prov.  20:3.  It  is  an  honour  for  a  man  to 
cease  from  strife :  but  every  fool  will  be 
meddling. 

Prov.  21:19.  It  is  better  to  dwell  in  the 
wilderness,  than  with  a  contentious  and  an 
angry  woman. 

Prov.  22:10.  Cast  out  the  scorner,  and 
contention  shall  go  out ;  yea,  strife  and  re- 
jjroach  shall  cease. 

Prov.  23:29.  Who  hath  woe  ?  who  hath 
sorrow  ?  who  hath  contentions  ?  who  hath 
babbling  ?  who  hath  wounds  without  cause  ? 
who  hath  redness  of  eyes?    30,  They  that 


1302 


STRIFE. 


tarry  lon^p^  at  the  wine ;  they  that  go  to  seek 
mixed  wine. 

Frov.  25:8.  Go  not  forth  hastily  to  strive, 
lest  thou  k)iow  not  what  to  do  in  the  end 
thereof,  when  thy  neighbour  hath  put  thi^e 
to  shame.  24.  It  /.s'  better  to  dwell  iu  the 
corner  of  the  housetoji,  than  with  a  brawl- 
ing woman  and  in  a  wide  house. 

Prov.  2(3:17.  He  that  passeth  by,  a/n?  med- 
dleth  with  strife  bdoiigiiig  nut  to  him,  is  like 
one  that  taketh  a  dog  by  the  ears.  20. 
"Where  no  wood  is,  the're  the  fire  goeth  out: 
so  wliere  tlifre  is  no  talebeai'er,  the  strife 
ceaseth.  21.  As  coals  art'  to  burning  coals, 
and  wood  to  fire ;  so  is  a  contentious  man  to 
kindle  strife. 

Prov.  27:15.  A  continual  dropping  in  a 
very  rainy  day  and  a  contentious  woman 
are  alike. 

Vvov.  28:25.  He  that  is  of  a  proud  heart 
stirreth  up  strife : 

l^rov.  2S):22.  An  angry  man  stiri-eth  up 
strife,  and  a  furious  man  aboundeth  in 
ti'ansgression. 

Prov.  30:33.  Surely  the  churning  of  milk 
bringeth  forth  butter,  and  the  wi'inging  of 
the  nose  bringeth  forth  blood  :  so  the  forcing 
of  wrath  bringeth  forth  strife. 

Isa.  41:11.  Behold,  all  they  that  were  in- 
censed against  thee  shall  be  ashamed  and 
confounded  :  they  shall  be  as  nothing ;  and 
they  that  strive  with  thee  shall  perish.  12. 
Thou  shalt  seek  them,  and  shalt  not  find 
them,  even  them  that  contended  with  thee  : 
they  that  war  against  thee  shall  be  as  noth- 
ing, and  as  a  thing  of  nought. 

Isa.  58:4.  Behold,  ye  fast  for  strife  and 
debate,  and  to  smite  with  the  fist  of  wick- 
edness :  ye  shall  not  fast  as  ye  do  th  Is  day, 
to  make  your  voice  to  be  heard  on  high. 

Hab.  1:3.  Why  dost  thou  shew  me  iniquity, 
and  cause  me  to  behold  grievance?  for  spoil- 
ing and  violence  are  before  me :  and  there 
are  tit  at  raise  u]i  strife  and  contention. 

Matt.  5:25.  Agree  with  thine  adversary 
quickly,  whiles  thou  art  in  the  way  with 
him ;  lest  at  any  time  the  adversary  deliver 
thee  to  the  judge,  and  the  judge  deliver 
thee  to  the  officer,  and  thou  be  cast  into 
prison.  39.  But  I  say  unto  you,  That  ye  re- 
sist not  evil :  but  whosoever  shall  smite  thee 
on  thy  right  cheek,  turn  to  him  the  other 
also.  40.  And  if  any  man  will  sue  thee  at 
the  law,  and  take  away  thy  coat,  let  him 
have  thy  cloke  also.  41.  And  whosoever 
shall  compel  thee  to  go  a  mile,  go  with  him 
twain. 

Matt.  10:34.  Think  not  that  I  am  come  to 
send  peace  on  earth:  I  came  not  to  send 
peace,  but  a  sword.  35.  For  I  am  come  to 
set  a  man  at  variance  against  his  father, 
and  the  daughter  against  her  mother,  and 
the  daughter  in  law  against  her  mother  in 
law.  36.  And  a  man's  foes  sliall  he  they  of 
his  own  household. 

Matt.  12:25.  And  Jesus  knew  their 
thoughts,  and  said  unto  them,  E^'ery  king- 
dom divided  against  itself  is  brought  to  des- 


olation;  and  evei\v  city  or  house  divided 
against  itself  shall  not  stand  : 

Matt.  18:15.  Moreover  if  thy  brother  shall 
tres]tass  against  thee,  gci  "and  tell  inm 
his  fault  Ix'tween  thee  and  him  alone,  if  he 
shall  liear  thee,  thou  hast  gained  thy  broth- 
er. IC).  But  if  \\i\  will  not  hear  thee,  then 
take  with  thee  one  or  two  more,  that  in  the 
mouth  of  two  or  three  witnesses  every  word 
may  be  estiiblished.  17,  And  if  lie  shall 
neglect  to  hear  them,  tell  it  unto  the  church: 
but  if  he  n(>glect  to  hear  the  cluirch,  let  him 
be  unto  thee  as  an  heathen  man  and  a  pub- 
lican. 

Mark  3:24.  And  if  a  kingdom  be  di-\-ided 
against  itself,  that  kingdom  cannot  slaiul. 
|Luke  11:17.1  ^5.  And  if  a  house  l)e  divided 
against  itself,  that  house  cannot  stand. 

Luke  12:51.  Supjjose  ye  that  lam  come  to 
give  peace  on  earth  t  I  tell  you,  Nay ,  but 
rather  division :  52.  For  from  henceforth 
there  shall  be  five  in  one  house  dividetl, 
three  against  two.  and  two  against  three. 
53.  The  father  shall  be  divided  against 
the  son,  and  the  son  against  the  father; 
the  mother  against  the  daughter,  and  the 
daughter  against  the  mother ;  the  mother  in 
law  against  the  daughter  in  law,  and  the 
daughter  in  law  against  her  mother  in  law. 

58.  When  thou  goest  Avith  thine  adversfiry 
to  the  magistrate,  as  thou  art  in  the  way- 
give  diligence  that  thou  mayest  be  deliv- 
ered from  him;  lest  he  hale  thee  to  the 
judge,  and  the  judge  deliver  thee  to  the  of- 
ficer, and  the  officer  cast  thee  into  prison. 

59.  I  tell  thee,  thou  shalt  not  depart  thence, 
till  thou  hast  ]iaid  the  very  last  mite. 

Eom.  2:9,.  But  unto  them  that  are  conten- 
tious, and  do  not  obey  the  truth,  but  obey 
unrighteousness,  indignation  and  wrath, 

Rom.  12:18.  If  it  be  possible,  as  much  as 
lieth  in  you,  live  peaceably  with  all  men. 

Rom.  13:13,  Let  us  walk  honestly,  as  in 
the  day ;  .  .  .  not  in  strife  and  envying. 

Rom,  14:1,  Him  that  is  weak  in  the  faith 
receive  ye,  but  not  to  doubtful  disputations. 
19.  Let  us  therefore  follow  after  the  things 
which  make  for  peace,  and  things  where- 
with one  may  edify  another.  21.  /;'  is  good 
neither  to  eat  flesh,  nor  to  drink  wine,  nor 
any  tiling  whereby  thy  brother  stumbleth," 
or  is  olTended,  or  is  made  weak. 

Rom.  10:17.  Now  I  beseech  you,  brethren, 
mark  them  which  cause  divisions  and  of- 
fences contrary  to  the  doctrine  which  ye 
liaA'e  learned;  and  avoid  them.  18.  For 
they  that  are  such  serve  not  our  Lord  Jesus 
Christ,  but  their  own  belly;  and  by  good 
words  and  fair  speeches  deceive  the  hearts 
of  the  simple. 

1  Cor.  1:10.  I  beseech  you,  brethren,  by 
the  name  of  our  Lord  Jesus  Christ,  that  ye 
all  speak  the  same  thing,  and  tlait  there  be 
no  divisions  among  you  ;  but  tliat  ye  be  per- 
fectly joined  togetlier  in  the  same  mind  and 
in  tlie  same  jiulgment.  11.  For  it  hath  been 
declared  imto  me  of  you,  my  brethren,  by 
them  which  are  of  the  house  of  Chloe,  that 


1808 


STRIFE. 


thei'e  are  contentions  aniong  you.  12.  Now 
this  I  say,  that  eveiy  one  of  you  saith,  I  am 
of  Paul ;  and  I  of  Apollos ;  and  I  of  Cephas ; 
and  I  of  Christ.  13.  Is  Christ  divided  ?  was 
Paul  crucified  for  you  ?  or  were  ye  baptized 
in  the  name  of  Paul  ? 

1  Cor.  3:1.  I,  brethren,  could  not  speak 
unto  you  as  unto  spu'itual,  but  as  unto  car- 
nal, even  as  unto  babes  in  Christ.  3.  For 
ye  are  yet  carnal:  for  whereas  there  is 
among  you  envying,  and  strife,  and  divi- 
sions, are  ye  not  carnal,  and  walk  as  men  ? 
4.  For  Avhile  one  saith,  I  am  of  Paul ;  and 
another,  I  am  of  Apollos;  are  ye  not  car- 
nal? 

1  Cor.  4:6.  And  these  things,  brethren,  I 
have  in  a  figure  transferred  to  myself  and 
to  Apollos  for  your  sakes;  that  ye  might 
learn  in  us  not  to  think  of  men  above  that 
which  is  written,  that  no  one  of  you  be 
putfed  up  iov  one  against  another.  7.  For 
who  maketh  thee  to  differ  from  another  f 
and  wliat  hast  thou  that  thou  didst  not  re- 
ceive? now  if  thou  didst  receive  it,  why 
dost  thou  glory,  as  if  thou  hadst  not  re- 
ceived it? 

1  Cor.  6:1.  Dare  any  of  you,  having  a 
matter  against  another,  go  to  law  before 
the  unjust,  and  not  before  the  saints?  2. 
Do  ye  not  know  that  the  saints  shall  judge 
the  world  ?  and  if  the  world  shall  be  judged 
by  you,  are  ye  unworthy  to  judge  the 
smallest  matters  ?  3.  Know  ye  not  that  we 
shall  judge  angels  ?  how  much  more  things 
that  pertain  to  this  life  ?  4.  If  then  ye  have 
judgments  of  things  pertaining  to  this  life, 
set  them  to  judge  who  are  least  esteemed  in 
the  church.  5.  I  speak  to  your  shame.  Is 
it  so,  that  there  is  not  a  wise  man  among 
you  ?  no,  not  one  that  shall  be  able  to  judge 
between  his  brethren  ?  6,  But  brother  go- 
eth  to  law  with  brother,  and  that  before  the 
unbelievers.  7.  Now  therefore  there  is  ut- 
terly a  fault  among  you,  because  ye  go  to 
law  one  with  another.  Why  do  ye  not 
ratlier  take  wrong  ?  why  do  ye  not  rather 
suffer  yourselves  to  be  defrauded  ? 

1  Cor.  11:16.  But  if  any  man  seem  to  be 
contentious,  we  have  no  such  custom, 
neither  the  churches  of  God.  17.  Now  in 
this  that  I  declai'e  unto  you  I  praise  yori. 
not,  that  ye  come  together  not  for  the  bet- 
ter, but  for  the  worse.  18.  For  first  of  all, 
when  ye  come  together  in  the  church,  I  hear 
that  there  be  divisions  among  you ;  aiid  I 
partly  believe  it.  19.  For  there  must  be 
also  heresies  among  you,  that  they  which 
are  approved  may  be  made  manifest  among 
you. 

2  Cor.  1 2:20.  I  fear,  lest,  when  I  come,  I 
shall  not  find  you  such  as  I  would,  and  that 
I  shall  be  found  unto  you  such  as  ye  would 
not:  lest  tJiere  he  debates,  envyings,  wraths, 
strifes,  backbitings,  whisperings,  swellings, 
tumults : 

Gal.  .510.  I  have  confidence  in  you  through 
the  Lord,  that  ye  will  be  none  otherwise 
minded:   but  he  that  troubleth  you  shall 


bear  his  judgment,  whosoever  he  be.  15. 
But  if  ye  bite  and  devour  one  another,  take 
heed  that  ye  be  not  consumed  one  of  an- 
other. 19.  Now  the  works  of  the  flesh  are 
manifest,  which  are  these;  ...  20.  Idol- 
atry, witchcraft,  hatred,  variance,  emula- 
tions, wrath,  strife,  seditions,  heresies,  21. 
Envyings,  murders,  drunkenness,  revellings, 
and  such  like :  of  tlie  which  I  tell  you  be- 
fore, as  I  have  also  told  you  in  time  past, 
that  they  which  do  svich  things  shall  not 
inherit  the  kingdom  of  God. 

Phil.  1:15.  Some  indeed  preach  Chi'ist  even 
of  envy  and  strife ;  and  some  also  of  good 
will:  16.  The  one  preach  Christ  of  conten- 
tion, not  sincerely,  supposing  to  add  afflic- 
tion to  my  bonds : 

Phil.  2:3.  Let  nothing  be  done  through 
strife  or  vainglory ;  but  in  lowliness  of  mind 
let  each  esteem  other  better  than  themselves. 
14.  Do  all  things  without  murmurings  and 
disputings  :  15.  That  ye  may  be  blameless 
and  harmless,  the  sons  of  God,  without  re- 
buke, in  the  midst  of  a  crooked  and  per- 
verse nation,  among  whom  ye  shine  as 
lights  in  the  world  ; 

1  Tim.  1:5.  Now  the  end  of  the  command- 
ment is  charity  out  of  a  pure  heart,  and  of 
a  good  conscience,  and  of  faith  unfeigned : 
6.  From  which  some  having  sw^erved  have 
turned  aside  unto  vain  jangling  ;  7.  Desir- 
ing to  be  teachers  of  the  law ;  understand- 
ing neither  what  they  say,  nor  whereof 
they  affirm. 

1  Tim.  2:8.  I  will  therefore  that  men  pray 
every  where,  lifting  up  holy  hands,  without 
wrath  and  doubting. 

1  Tim.  3:2.  A  bishop  then  must  be  blame- 
less, ...  3.  Not  given  to  Avine,  no  stiiker, 
not  greedy  of  filthy  lucre ;  but  patient,  not 
a  brawler,  not  covetous ; 

1  Tim.  6:3.  If  any  man  teach  otherwise, 
and  consent  not  to  wholesome  words,  even 
the  words  of  our  Lord  Jesus  Christ,  and  to 
the  doctrine  which  is  according  to  godli- 
ness; 4.  He  is  proud,  knowing  nothing, 
but  doting  about  questions  and  strifes  of 
words,  whereof  cometh  en\'y,  strife,  rail- 
ings, evil  surmisings,  5.  Perverse  dis]5ut- 
ings  of  men  of  corrupt  minds,  and  destitute 
of  the  truth,  supposing  that  igain  is  godliness: 
from  such  witlidraw  thyself.  20.  O  Timothy,  keep 
that  which  is  committed  to  thy  trust,  avoid- 
ing profane  and  vain  babblings,  and  opposi- 
tions of  science  falsely  so  called  :  21.  Which 
some  professing  have  erred  concerning  the 

faith.  I '  H.  V   go<tliniss  is  a  way  of  gain) 

2  Tim.  2:14.  Of  these  things  put  them,  in 
remembrance,  charging  tlieni  before  the 
Lord  that  they  strive  not  about  words  to  no 
profit,  hut  to  the  subverting  of  the  hearers. 

23.  But  foolish  and  unlearned  questions 
avoid,  knowing  that  they  do  gender  strifes. 

24.  And  the  servant  of  the  Lord  must  not 
strive ;  but  be  gentle  unto  all  men,  apt  to 
teach,  patient,  25.  In  meekness  instructing 
those  that  oppose  themselves ; 

Tit.  3:1.   Put  them  in  mind  ...  to  be 


1304 


STRIFE. 


SUFFERING. 


ready  to  eveiy  good  work,  2.  To  speak  evil 
of  no  man,  to  be  no  brawlers,  bat  gentle, 
shewing  all  meekness  imto  all  men.  3.  For 
we  oin-selves  also  were  sometimes  foolish, 
disobedient,  deceived,  serving  divers  lusts 
and  pleasures,  living  in  malice  and  envy, 
hateful,  and  hating  one  another.  9.  But 
avoid  foolish  questions,  and  genealogies, 
and  contentions,  and  strivings  about  the 
law :  for  they  are  luiprofitable  and  vain. 

Jas.  3:14.  if  ye  have  bitter  envying  and 
strife  in  your  hearts,  glory  not,  and  lie  not 
against  the  truth.  15.  This  wisdom  descend- 
eth  not  from  above,  but  is  earthly,  sensual, 
devilish.  16.  For  where  envying  and  strife 
is,  there  is  confusion  and  every  evil  work. 

Jas.  4:1.  From  whence  come  wars  and 
fightings  among  you  ?  come  they  not  hence, 
even  of  your  lusts  that  war  in  your  members  ? 
2.  Ye  lust,  and  have  not :  ye  kill,  and  desire 
to  have,  and  cannot  c)btain :  ye  fight  and  war, 
yet  ye  have  not,  because  ye  ask  not. 

See  Anger:  Envy;  Jealousy;  Malice. 

INSTANCES  OF  :  Between  Abraham  and 
Lot's  herdmen,  Gen.  13:6,7;  Abimelech's, 
Gen.  21:25;  Isaac's  and  those  of  Gerar,  Gen. 
26:20-22.  Laban  and  Jacob,  Gen.31:36.  Israel- 
ites, Deut.  1:12.  Jephthah  and  his  breth- 
ren, Judg.  11:2;  and  Ephraimites,  Judg. 
12:1-6.  Israel  and  Judah,  about  David,  2 
Sam.  19:41-43.  Disciples,  over  who  might 
be  greatest,  Mark  9:34;  Luke  22:24.  Jews, 
concerning  Jesus,  John  10:19.  Christians  at 
Antioch,  about  circumcision.  Acts  15:2.  Paul 
and  Barnabas,  about  Mai"k,  Acts  15:38,39. 
Pharisees  and  Sadducees,  concerning  the 
resuri'ection.  Acts  23:7-10.  Corinthians,  1 
Cor.  1:11,12;  6:6. 

STRIPES,  inflicted  on  Paul,  2  Cor.  6:5; 
11:23. 

See  ScouROiNG. 

STUBBLE.  FIGURATIVE:  Of  the 
wicked,  Ex.  15:7;  Job  21:18;  Psa.  83:13;  Isa. 
5:24;  40:24;  41:2;  47:14;  Jer.  13:24;  Joel  2:5; 
Nah.  1:10;  Mai.  4:1. 

STUBBOBXNESS.    See  Obduracy. 

STUDENTS.  Poverty  of,  2  Kin.  4:1.  In 
state  school,  Dan.  1.  In  schools  of  the 
prophets.  1  Sam.  19.20;  1  Kin.  20:35;  2  Kin. 
2:2,3,5,7,15;  4:1. 

See  Instruction  ;  School. 

STUMBLING.  FIGURATIVE:  Causes 
of,  Psa.  69:6.  Stone  of,  Isa.  8:14;  Rom.  9:32, 
33:  1  Pet.  2:8.  Stumbling-block,  Lev.  19:14; 
Psa.  119:165  [R.  F.]:  Isa.  57:14;  Jer.  6:21; 
Ezek.  3:20;  7:19;  14:3,4,7;  Zeph.  1:3;  Luke  11: 
52;  Rom.  11:9;  14:13;  1  Cor.  1:23;  8:9-13;  Rev. 
2:14. 

See  Temptation. 

SUAH,  an  Asherite.  Son  of  Zophah,  1 
Chr.  7:36. 

SUBJECTS.  See  Citizen;  Government; 
Patriotism;  Rulers. 

SUBMISSION.  To  authority:  Jesus 
an  example  of.  Matt.  26:39,42;  Mark  14:36; 
Luke  22:42;  Heb.  5:8. 

Of  Paul,  1  Cor.  16:7. 

See  Obedience. 


SUBSTITUTION,  Ex.  28:38.  The  offer- 
ing for  the  offerer,  Lev.  1:4;  16:21,22.  The 
Levites  for  the  firstborn  of  the  Israelites, 
Num.  3:12,41,45;  8:18.  The  life  of  Ahab  for 
that  of  Ben-hadad,  1  Kin.  20:42. 

See  Suffering,  Vicarious. 

SUBURBS,  Num.  35:3-5;  Josh.  14:4. 

SUCCESSION.  Of  priests,  irregularity 
in,  Heb.  7:1-28.  See  Priests.  Of  kings, 
see  Kings. 

SUCCOTH.  1.  A  city  probably  east  of 
the  Jordan.  Jacob  builds  a  house  in.  Gen. 
33:17.  Allotted  to  Gad,  Josh.  13:27.  People 
of,  punished  by  Gideon,  Judg.  8:5-8,14-16. 
Located  near  the  Jordan,  1  Kin.  7:46;  2  Chr, 
4:17;  Psa.  60:6;  108:7. 

2.  First  camping  place  of  the  Israelites 
on  leaving  R<imeses,  Ex.  12:37;  13:20;  Num. 
33:5,6. 

SUFFERING.  FOR  CHRIST:  Acts  9: 
16.  For  I  will  shoAv  him  how  great  things 
he  must  suffer  for  my  name's  sake. 

Rom.  8:17.  And  if  children,  then  heirs ; 
heirs  of  God,  and  joint-heirs  with  Christ; 
if  so  be  that  we  suffer  with  him,  that  we 
may  be  also  glorified  together.  18.  For  I 
reckon  that  the  sufferings  of  this  present 
time  are  not  Avorthy  to  be  compai-ed  with 
the  glory  which  shall  be  revealed  in  us.  19. 
For  the  earnest  expectation  of  the  creature 
waiteth  for  the  manifestation  of  the  sons 
of  God.  20.  For  the  creature  was  made  sub- 
ject to  vanity,  not  willingly,  but  by  reason 
of  him  who  hath  subjected  tlie  same  in 
hope,  21.  Because  the  creature  itself  also 
shall  be  delivered  from  the  bondage  of  cor- 
ruption into  the  glorious  liberty  of  the  chil- 
dren of  God.  22.  For  we  know  that  the 
whole  creation  groaneth  and  travaileth  in 
pain  together  until  now.  23.  And  not  only 
they,  but  ourselves  also,  which  have  the 
fii-stfruits  of  the  Spirit,  even  we  ourselves 
groan  within  ourselves,  waiting  for  the 
adoption,  to  wit,  the  redemption  of  our 
body.  26.  Likewise  the  Spirit  also  helpetli 
our  infirmities :  for  we  know  not  what  we 
should  pi"ay  for  as  we  ought :  but  the  Sjiirit 
itself  maketh  intercession  for  us  with  groan- 
ings  which  cannot  be  uttered. 

i  Cor.  4:12.  And  labour,  working  with  om* 
OAvn  hands:  being  reviled,  we  bless;  being 
persecuted,  we  suffer  it:  13.  Being  de- 
famed, we  intreat :  we  are  made  as  tlie  filth 
of  the  world,  and  are  the  offscouring  of  all 
things  unto  this  day. 

2  Cor.  1:7.  And  our  hope  of  you  is  sted- 
fast,  knowing,  that  as  ye  are  partakers  of 
the  sufferings,  so  shall  ye  be  also  of  the  con- 
solation. 

2  Cor.  4:11.  For  we  which  live  are  alway 
delivered  unto  death  for  Jesus'  sake,  that 
the  life  also  of  Jesus  might  be  made  mani- 
fest in  our  mortal  flesh.  12.  So  then  death 
worketh  in  us,  but  life  in  you.  13.  "VVe 
having  the  same  s]iirit  of  faith,  according 
as  it  is  written,  I  believed,  and  therefore 
have  I  spoken ;  we  also  believe,  and  there- 
fore speak;    14.  ICnowing  that  he  which 


1306 


SUFFERING.-Op  Christ. 


raised  up  the  Lord  Jesus  shall  raise  up  us 
also  by  Josus,  and  shall  present  ks  with  you. 
15.  For  all  things  are  for  your  sakes,  that 
the  abundant  grace  might  through  the 
thanksgiving  of  many  redound  to  the  glory 
of  God.  16.  For  which  cause  we  faint  not; 
but  though  our  outward  man  perish,  yet  the 
inward  ni.(/)i  is  renewed  day  by  day.  17.  For 
our  light  affliction,  which  is  but  for  a  mo- 
ment, worketh  for  us  a  far  more  exceeding 
and  eternal  weight  of  glory ;  18.  While  we 
look  not  at  the  things  which  are  seen,  but 
at  the  things  which  are  not  seen :  for  the 
things  which  are  seen  are  temporal;  but 
the  things  which  are  not  seen  are  eternal. 

Phil.  1:29.  For  unto  you  it  is  given  isi  the 
behalf  of  Christ,  not  only  to  believe  on  him, 
but  also  to  suffer  for  his  sake ; 

Phil.  2:27.  For  indeed  he  was  sick  nigh 
unto  death:  but  God  had  mei'cy  on  him; 
and  not  on  him  only,  but  on  me  also,  lest  I 
should  have  sori'ow  upon  sorrow.  28.  I  sent 
him  therefore  the  more  carefully,  that,  when 
ye  see  him  again,  ye  may  rejoice,  and  that 
I  may  be  the  less  sorrowful.  21).  Receive 
him  therefore  in  the  Lord  with  all  glad- 
ness ;  and  hold  such  in  reputation :  30.  Be- 
cause for  the  work  of  Christ  he  was  nigli 
unto  death,  not  regarding  his  life,  to  supply 
your  lack  of  service  toward  me. 

Phil.  3:10.  That  I  may  know  him,  and  the 
power  of  his  resurrection,  and  the  fellow- 
ship of  his  sufferings,  being  made  comform- 
able  unto  his  death. 

Col.  1:21.  Who  now  rejoice  in  my  suffer- 
ings for  you,  and  fill  up  that  which  is  be- 
hind of  the  afflictions  of  Christ  in  my  flesh 
for  his  body's  sake,  which  is  the  church : 

2  Thess.  1:4.  So  that  we  ourselves  glory  in 
you  in  the  churches  of  God  for  your  pa- 
tience and  faith  in  all  your  persecutions 
and  tribulations  that  ye  endure:  5.  Which 
is  a  manifest  token  of  the  righteous  judg- 
ment of  God,  that  ye  may  be  counted 
worthy  of  the  kingdom  of  God,  for  which 
ye  also  suffer : 

2  Tim.  2:12.  If  we  suffer,  we  shall  also 
reign  with  him: 

Jas.  5:10.  Take,  my  brethren,  the  proph- 
ets, who  have  spoken  in  the  name  of  the 
Lord,  for  an  example  of  suffering  affliction, 
and  of  patience. 

1  Pet.4:13.  But  rejoice,  inasmuch  as  ye  are 
partakers  of  Christ's  sufferings ;  that,  when 
his  glory  shall  be  revealed,  ye  may  be  glad  also 
witli  exceeding  joy.  14.  If  ye  be  rejjroached 
fi  •]•  the  name  of  Christ,  happy  are  ye;  for  the 
spirit  of  glory  and  of  God  resteth  upon  you  : 

•  on  their  piut  he  is  evil  spoken  of,  l)iit  on  your  part 
ht!  is  glorilied.  I'Oiiiittcd  m  1!.  V  i 

1  Pet.  5:10.  But  the  God  of  all  grace,  who 
hath  called  us  unto  his  eternal  glory  by 
Christ  Jesus,  after  that  ye  have  suffered 
a  while,  make  you  perfect,  stablish,  strength- 
en, settle  ijon. 

See  .\ffliction  ;  Persecution. 

OF  CHRIST :  Luke  24:4(5.  Tlius  it  is  writ- 
ten, and  thus  it  behoved  Christ  to  suffer. 


and  to  rise  from  the  dead  the  third  day: 
47.  And  that  repentance  and  remission 
of  sins  should  be  preached  in  his  name 
among  all  nations,  beginning  at  Jerusalem. 
V.  26. 

John  6:51.  I  am  the  living  bread  which 
came  down  from  heaven:  if  any  man  eat 
of  this  bread,  he  shall  live  for  ever:  and 
the  bread  that  I  will  give  is  my  flesh,  which 
I  will  give  for  the  life  of  the  world. 

John  10:11.  I  am  the  good  shepherd:  the 
good  shepherd  giveth  his  life  for  the  sheep. 
15.  As  the  Father  knoweth  me,  even  so 
know  I  the  Father :  and  I  lay  down  my  life 
for  the  sheep. 

John  11:50.  Nor  consider  that  it  is  expe- 
dient for  us,  that  one  man  should  die  for  the 
people,  and  that  the  whole  nation  perish 
not.  51.  And  this  spake  he  not  of  himself: 
but  being  higli  i:>riest  that  year,  he  prophe- 
sied that  Jesus  should  die  for  that  nation  ; 
52.  And  nc>t  for  that  nation  only,  but  that 
also  he  should  gather  together  in  one  the 
children  of  God  that  were  scattered 
abroad. 

Rom.  4:25.  Who  was  delivered  for  our 
offences,  and  was  raised  again  for  ovu*  justi- 
fication. 

Rom.  5:6.  For  when  we  were  yet  without 
strength,  in  due  time  Christ  died  for  the 
ungodly.  7.  For  scarcely  for  a  righteous 
man  will  one  die :  yet  peradventure  for  a 
good  man  some  would  even  dare  to  die.  8. 
But  God  commendeth  his  love  toward  us,  in 
that,  while  v/e  were  yet  sinners,  Christ  died 
for  us. 

Rom.  14.15.  But  if  thy  brother  be  grieved 
with  thi/  meat,  now  walkest  thou  not  chari- 
tably. Destroy  not  him  with  thy  meat,  for 
whom  Christ  died. 

1  Cor.  1:17.  For  Christ  sent  me  not  to 
baptize,  but  to  preach  the  gospel :  not  with 
wisdom  of  words,  lest  the  cross  of  Christ 
should  be  )nade  of  none  effect.  IS.  For  tbo 
preaching  of  tlie  cross  is  to  them  that  perish 
foolishness  ;  but  imto  us  which  are  saved  it 
is  the  power  of  God.  23.  But  we  preach 
Christ  crucified,  unt(^  the  Jews  a  stuml)ling- 
block,  and  unto  the  Greeks  foolishness ;  24. 
But  unto  them  which  are  called,  both  Jews 
and  Greeks,  Christ  the  power  of  God,  and 
the  wisdom  of  God. 

1  Cor.  8:11.  And  through  thy  knowledge 
shall  the  weak  bi'other  perish,  for  wdiom 
Christ  died  ? 

1  Cor.  15:3.  For  I  delivered  unto  you  first 
of  all  that  which  I  also  received,  how  that 
Christ  died  for  our  sins  according  to  the 
scri])tures ; 

2  Cor.  5:14.  For  the  love  of  Christ  con- 
straineth  us ;  because  we  thus  judge,  that  if 

one  died  for  all,  » then  were  all  dead:  15.  And 
that  he  died  for  all,  that  they  which  live 
should  not  henceforth  live  unto  themselves, 
but  luito  him  which  died  for  them,  and  rose 

again.  I'  H-  v.  therefore  all  died  ,1 

Gal.  1:4.  Who  gave  himself  for  our  sins, 
that  he  might  deliver  us  from  this  present 


iao6 


suffp:ring. 


SUMMKR. 


evil  world,  according  to  the  will  of  God  and 
our  Father: 

Gal.  2:20.  I  am  crucified  with  Christ: 
nevertheless  I  live;  yet  not  I,  but  Chi-ist 
livetli  in  me :  and  the  life  which  I  now  Hnc 
in  the  flesh  I  live  by  the  faith  of  the  Son  of 
tiod,  who  loved  me,  and  gave  himself  foi- 
me.  21.  I  do  not  frustrate  the  grace  oi 
(jod :  for  if  righteousness  come  by  the  law, 
tlien  Chi'ist  is  dead  in  vain. 

Eph.  5:2.  And  walk  in  love,  as  Christ  also 
hath  loved  us,  and  hath  given  liimself  for 
us  an  ottering  and  a  sacrifice  to  God  for  a 
sweetsmelling  savour.  25.  Christ  also  loved 
th(^  church,  and  gave  himself  for  it ; 

1  Thess.  5:9.  For  God  hath  not  appointed  us 
to  wrath,  but  to  obtain  salvation  by  our 
liord  Jesus  Christ,  10.  Who  died  for  us, 
tliat,  Avhether  we  wake  or  sleep,  we  should 
live  together  with  him. 

Heb.  2:1).  But  we  see  Jesus,  who  was  made 
a  little  lower  than  the  angels  for  the  sufter- 
ing  of  death,  crowned  with  glory  and  hon- 
our; tliat  he  by  the  grace  of  God  should 
taste  death  for  every  man.  10.  For  it  be- 
came him,  for  whom  are  all  things,  and  by 
whom  (/reixW  things,  in  bringing  many  sons 
unto  glory,  to  make  the  captain  of  their 
salvation  perfect  through  sufferings.  14. 
Forasmuch  then  as  the  children  are  partak- 
ers of  flesh  and  blood,  he  also  himself  like- 
wise took  part  of  the  same ;  that  through 
death  he  might  destroy  him  that  had  the 
power  of  death,  that  is,  the  devil;  18.  For 
in  that  he  himself  hath  suffered  being 
tempted,  he  is  able  to  succour  them  that 
are  tempted. 

Heb.  5:8.  Though  he  were  a  Son,  yet 
learned  he  obedience  by  the  things  which 
he  suffered;  9.  And  being  made  perfect, 
he  became  the  author  of  eternal  salvation 
unto  all  them  that  obey  him ; 

Heb.  9:15.  For  this  cause  he  is  the  media- 
tor of  the  new  testament,  that  by  means  of 
death,  for  the  redemption  of  the  transgres- 
sions t/iat  were  under  the  first  testament, 
they  which  are  called  might  receive  the 
promise  of  eternal  inheiitance.  16.  For 
where  a  testament  ?*.s,  there  must  also  of 
necessity  be  the  death  of  the  testator. 

28.  So  Christ  was  once  offered  to  bear  the 
sins  of  many  ;  and  unto  them  that  look  for 
him  shall  he  appear  the  second  time  with- 
out sin  vmto  salvation. 

Heb.  10:10.  By  the  which  will  we  are  sanc- 
tified through  the  offering  of  the  body  of 
Jesus  Christ  on'ce  for  all. 

18.  Now  where  remission  of  these  is,  there 
is  no  moi'e  offering  for  sin.  19.  Having 
therefore,  brethren,  boldness  to  enter  into 
the  holiest  by  the  blood  of  Jesus.  20.  By  a 
new  and  living  way,  which  he  hath  conse- 
ci-ated  for  us,  through  the  veil,  that  is  to 
say,  his  flesh ; 

1  Pet.  2:21,  For  even  hereunto  were  ye 
called  :  because  Christ  also  suffered  for  us, 
leaving  us  an  example,  that  ye  should  fol- 
low his  steps :    24.  Who  his  own  self  bare 

):; 


our  sins  in  his  own  body  on  the  tree,  that 
we,  being  dead  to  sins,  should  live  unto 
I'igliteousness :  by  whose  strijjes  ye  wei'c 
healed. 

1  Pet.  r,:18.  For  Clu-ist  also  hatli  once  suf- 
fei'ed  for  sins,  the  just  for  tlu;  mi  just,  that  lie 
niiglit  l)riiig  us  t(»  God,  Ix'ing  ]»ut  to  dfatli  in 
the  llesli,  but  (luickcned  by  the  Sijirit: 

1  Pet.  4:1 .  Forasmuch  tlien  as  Christ  hath 
suffered  for  us  in  the  fl(>sh,  arm  youl•s<'lv»•^i 
likewise*  with  the  same  mind  :  for  lie  that 
hath  suffered  in  the  flesh  hath  ceased  fn-m 
sin  ; 

1  John  3:16.  Hereby  perceive  Ave  i  tiic  lo\e 
'  o/  God,  because  he  laid  down  his  life  loi-  us : 

POmitlPd  ill  l;.  V.l 

See  Atonement;  Jesus,  Death  of,  De- 
sign OP  His  Death,  SuFFEuiNCiS  of. 

VICARIOUS  :  Ex.  9:1.'}.  And  tlie  LouDsaid 
unto  Moses,  Rise  up  early  in  tlie  morning, 
and  stand  before  Pharaoh,  and  say  unto  him. 
Thus  saith  the  Lord  God  of  tlie  Hebrews, 
Let  my  people  go,  that  they  may  sei'vc  me. 
14.  For  I  Avill  at  this  time  send  all  my 
plagues  upon  thine  heart,  and  upon  tliy 
servants,  and  upon  thy  people;  that  thou 
mayest  know  that  there  is  none  like  me  in 
all  the  earth.  15.  For  now  I  will  stretch 
out  my  hand,  that  I  may  smite  thee  and 
thy  people  with  pestilence ;  and  thou  shalt 
be  cut  off  from  the  earth.  16.  And  in  very 
deed  for  this  cause  have  I  raised  thee  up, 
for  to  shew  i?}  thee  my  power ;  and  tliat  my 
name  may  be  declared  throughout  all  the 
earth. 

John  15:13.  Greater  love  hath  no  man  than 
this,  that  a  man  lay  down  his  life  for  his 
friends. 

Rom.  9:3.  For  I  could  wish  that  myself 
Avere  accursed  from  Clirist  for  mj^  brethi-en, 
mj'  kinsmen  according  to  the  flesh : 

1  Pet.  2:21.  Christ  also  suffered  for  us, 
leaving  us  an  example,  that  ye  should  fol- 
loAv  his  steps : 

1  John  3:16.  We  ought  to  laj'  doAvn  our 
li\'es  for  the  brethren. 

See  aboA'e,  of  Christ. 

Instance  of:  Goliath  for  the  Philistines, 
1  Sam.  17. 

SUICIDE,  Amos  9:2:  Rev.  9:6.  Tempta- 
tion to,  of  Jesus,  Matt.  4:5,6;  Luke  4:9,10,11. 
Of  the  Philippian  jailer.  Acts  16:27. 

See  Death,  Desired. 

IxXSTANCES  OF:  Samson,  Judg.  16:29,30. 
Saul  and  his  armor-bearer,  1  Sam.  31:4.5;  1 
Chr.  10:4,5.  Ahithophel,  2  Sam.  17:23. 
Zimri,  1  Kin.  16:18.  Judas,  Matt.  27:5;  xVcts 
1:18. 

SUING,  Matt.  5:40.  See  Creditors  ; 
Debtors. 

SUKKIIMS,  an  African  race.  Invaded 
Judah  Avith  Shishak,  2  Clir.  12:3. 

SUMMKK.  Season  of,  jiromised  Avhile 
the  earth  remains.  Gen.  8:22.  Cool  rooms 
for,  Judg.  3:20,24;  Amos  3:15.  Fruits  of,  2 
Sam.  16:1,2;  Isa.  16:9;  2S:4;  Jer.  40:10,12:  48: 
32;  Amos  8:1,2;  Mic.  7:1.  Drought  of,  Psa. 
32:4.  Given  by  God,  P.sii.  74:17.  The  time 
1)7 


SUMMER. 


SYMBOLS  AND  SIMILITUDES. 


for  labor  and  harvest,  Prov.  6:6-8;  10:5;  30: 
25;  Jer.  8:20.  Snow  in,  Prov.  26:1.  Thresh- 
ing in,  Dan.  2:35.  Approach  of,  Matt.  24: 
32;  Mark  13:28;  Luke  21:30. 

FIGURATIVE :  Jer.  8:20. 

SUN.  Created,  Gen.  1:14-18;  Psa.  74:16; 
136:7;  Jer.  31:35.  Eising  and  setting  of, 
Eccl.  1:5.  Diurnal  motion  of,  Psa.  19:4,6. 
Worship  of,  forbidden,  Deut.  4:19;  17:3. 
Worshiped,  Job  31:26-28;  Jer.  8:2;  Ezek. 
6:4,6  [R.  V.];  8:16.  Kings  of  Judah  dedi- 
cate horses  to,  2  Kin.  23:11. 

Miracles  concerning:  Darkening  of,  Ex. 
10:21-23;  Isa.  5:30;  24:23;  Ezek.  32:7;  Joel  2: 
10,31;  3:15;  Amos  8:9;  Mic.  3:6;  Matt.  24:29; 
27:45;  Mark  13:24;  15:33;  Luke  21:25;  23:44, 
45;  Acts  2:20;  Rev.  6:12;  8:12;  9:2;  16:8. 
Stands  still,  Josh.lO:12,13;Hab.3:ll.  Shadow 
of,  goes  back  on  Ahaz's  dial,  2  Kin.  20:11; 
Isa.  38:8. 

Does  not  shine  in  heaven,  Rev.  21:23. 

FIGURATIVE  :  Psa.  84:11;  Mai.  4:2;  Judg. 
5:31;  Isa.  30:26;  60:19,20;  Jer.  15:9;  Rev.  1:16; 
12:1:  19:17. 

SUN-DIAL,  2  Kin.  20:11;  Isa.  38:8. 

SUNSTROKE,  2  Kin.  4:19. 

SUPEREROGATION,  the  doctrine  of 
excessive  and  meritorious  righteousness, 
Ezek.  33:12,13;  LuJce  17:10. 

SUPERSCRIPTION,  on  the  cross. 
Matt.  27:37;  Mark  15:26;  Luke  23:38;  John 
19:19. 

SUPERSTITION,  Acts  25:19  [R.  V., 
Religion]. 

INSTANCES  OF :  Israelites,  supposing  that 
their  defeat  in  battle  with  the  Philistines 
was  due  to  their  not  having  brought  with 
them  the  ark  of  the  covenant,  1  Sam.  4:3, 
with  vs.  10,11.  Philistines,  refusing  to 
tread  the  threshold  of  the  temple  of  Dagon 
after  the  image  of  Dagon  had  repeatedly 
fallen,  1  Sam.  5:5. 

The  belief  of  the  Syrians  concerning  the 
help  of  the  gods,  1  Kin.  20:23.  Jews,  at- 
tributing their  calamities  to  having  ceased 
offering  sacrifices  to  the  queen  of  heaven, 
Jer.  44:17-19. "  Nebuchadnezzar,  supposing 
that  the  spirit  of  the  gods  was  upon  Daniel, 
Dan.  4:8,9.  The  sailors  who  cast  Jonah  into 
the  sea,  Jonah  1:4-16.  The  disciples,  suppos- 
ing they  saw  a  spirit  when  Jesus  came  walk- 
ing upon  the  sea.  Matt.  14:26;  Mark  6:49,50. 
Herod,  imagining  that  John  the  Baptist 
had  risen  from  the  dead,  Mark  6:14,16. 

The  Gadarenes,  on  account  of  Jesus  cast- 
ing devils  out  of  the  Gadarene,  Matt.  8:34. 
The  disci]3les  who  were  frightened  at  the 
appearance  of  Petei",  Acts  12:14,15.  The 
Ephosians,  in  their  sorceries,  Acts  19:13-19. 
The  ])eople  of  the  island  of  Melita,  in  imag- 
ining Paul  to  be  a  god.  Acts  28:6. 

See  Idolatry  ;  Sorcery. 

SUPPER.    See  Feasts  ;  Eucharist. 

SUR,  gate  of  the  temple,  2  Kin.  11:6. 

SURIilTY,  Gen.  44:32;  Ex.  22:26,27; 
Deut.  24:10-13;  Prov.  6:1-5;  11:15;  17:18; 
20:16;  22:26;  27:13;  Ezek.  18:7,13;  33:15;  Amos 
2:8. 


SURFEITING.  See  Drunkenness  ; 
Gluttony. 

SUSANCHITES,  inhabitants  of  Sama- 
ria, Ezi-a  4:9,10, 

SUSANNA,  a  woman  who  ministered 
to  Jesus,  Luke  8:3. 

SUSI,  a  Manassite,  Num.  13:11. 

SUSPICION.    See  Accusation  ;  False. 

SWADDLE,  of  children.  Job  38:9; 
Lam.  2:22;  Ezek.  16:4;  Luke  2:7,12. 

S  W  A  L  U  O  W  .  Builds  its  nest  in  the 
sanctuary,  Psa.  84:3.  Chattering  of,  figura- 
tive of  the  mourning  of  the  afflicted,  Isa. 
38:14.     Migration  of,  Jer.  8:7. 

SWAN,  forbidden  as  food,  Lev.  11:18; 
Deut.  14:16. 

SWEARING.  See  Blasphemy;  God, 
Name  op  not  to  be  Profaned;  Oath. 

SWEAT,  Gen.  3:19.  An  offense  in  the 
sanctuary,  Ezek.  44:18.  Of  blood,  Luke  22: 
44. 

SWEET  INCENSE,  made  of  spices, 
Ex.  25:6. 

Sgg  Incense 

SWINE.  Forbidden  as  food,  Lev.  11:7 
Deut.  14:8.  Used  for  food,  Isa.  65:4;  66:17 
for  sacrifice,  Isa.  66:3.  Wild  boar,  Psa.  80 
13.  Jewels  in  the  nose  of,  Prov.  11:22. 
Viciovisness  of,  Matt.  7:6.  Jesus  sends  dev- 
ils into,  Matt.  8:28-32;  Mark  5:11-14;  Luke 
8:32,33.  Feeding  of,  Luke  15:15,16.  Sow 
returns  to  her  wallow,  2  Pet.  2:22. 

SWORD.  Used  by  Gideon,  Judg.  7:20; 
Gohath,  1  Sam  21:9;  Peter,  Matt.  26:51;  John 
18:10.  David's  army  equipped  with,  1  Chr. 
21:5.  To  be  beaten  into  plowshares,  Isa. 
2:4;  Mic.  4:3.  Made  of  plowshares  Joel  3:10. 
Two-edged.  Heb.  4:12;  Rev.  1:16;  2:12. 

FIGURATIVE:  Of  war.  Gen.  27:40.  Of 
judgments,  Deut.  32:41;  Psa.  17:13;  Hos.  11: 
6;  Zech.  13:7.  Of  the  malicious  tongue, 
Psa.  57:4;  Prov.  25:18. 

SYMBOLICAL:  Gen.  3:24;  Josh.  5:13;  Rev. 
1:16. 

SYCAMINE,  a  tree,  Luke  17:6. 

SYCHAR.    See  Shechem,  2. 

SYCHEM.    See  Shechem,  1  and  3. 

SYCAMORE,  a  tree.  Abundant  in  the 
land  of  Canaan,  1  Kin.  10:27;  2  Chr.  1:15; 
9:27;  Isa.  9:10.  Groves  of,  cared  for,  1  Chr. 
27:28.  Destroyed  by  frost,  Psa.  78:47.  Care 
of,  Amos 7:14  [R.  V.].  Zacchseus  climbs  into, 
Luke  19:4. 

SYENE,  a  city  in  Egypt,  Ezek.  29:10; 
30:6.     \R.  v.,  Seveneh.] 

SYMBOLS  AND  SIMILITUDES. 
Trees  of  life  and  knowledge.  Gen.  2:9,17;  3: 
3,24;  Rev.  22:2.  Rainbow,  Gen.  9:12,13. 
Circumcision,  of  the  covenant  of  Abraham, 
Gen.  17:11;  Rom.  4:11.  Passover,  of  the 
sparing  of  the  firstborn,  and  of  the  atone- 
ment made  by  Christ,  Ex.  12:3-28;  1  Cor. 
5:7.  Of  the  divine  presence,  the  pillar  of 
cloud,  Ex.  13:21,22;  14:19,20;  19:9,16;  thun- 
der on  Mount  Sinai.  Ex.  19:9,16.  Darkness, 
of  God's  inscrutability,  Ex.  20:21;  Lev.  16:2; 
1  Kin.  8:12;  Psa.  18:11;  97:2;  Heb.  12:18,19. 
The  smitten  rock,  of  Christ,  Ex.  17:6;  1  Cor. 


1308 


SYMBOLS  AND  SIMILITUDES. 


SYNAGOGUE. 


10:4.  The  si)rinkled  blood,  of  the  covenant, 
Ex.  24:8.  Wine,  of  the  atoning  blood.  Matt. 
20:27-29;  Mark  14:23-25;  Luke  22:17,18,20. 
The  brazen  serpent,  of  Christ,  Num.  21:8,9; 
John  3:14. 

Sacrificial  animals,  Gen.  15:8-11;  John  1: 
29,3(5.  Waving  the  Avave  offering  and 
heaving  the  heave  offering,  Ex.  29:24-28; 
Lev.  8:27-29;  9:21.  The  whole  system  of 
Mosaic  rites,  Heb.  9:9,10,18-23.  Tabernacle, 
PsiX.  15:1;  Ezek.  37:27;  Heb.  8:2,5;  9:1-12,23, 
24.  Sanctuaiy,  Psa.  20:2.  Canaan,  of  the 
spiritual  rest,  Heb.  3:11,12;  4:5. 

Salt,  Num.  18:19.  Offering  water  to  drink. 
Gen.  24:13-15,42-44.  Lapping  water,  Judg. 
7:4-8.  luA-itation  to  approach,  1  Sam.  14: 
8-12.  Bow-shot,  by  Jonathan,  1  Sam.  20: 
21-37;  by  Joash,  2  Kin.  13:15-19.  Men  meet- 
ing Saul,  1  Sam.  10:2-7.     Rain  and  thunder, 

1  Sam.  12:10-18.  Rent  altar,  1  Kin.  13:3,5. 
Rending  of  the  vail.  Matt.  27:51;  Mark  15: 
38;  Luke  23:45.  Wounding,  1  Kin.  20:35-40. 
I'raying  toward  the  temple,  1  Kin.  8:29; 
Daii.  0:10.  Harvest,  2  Kin.  19:29.  '  Isaiah's 
children,  Isa.  8:18.  Nakedness,  Isa.  20:2-4. 
Almond  rod,  Jer.  1:11.  Sticks  and  staves, 
Ezek.  37:10.17;  Zech.  11:7,10,11,14.  Food,  2 
Kin.  19:29;  Isa.  37:30.  Shadow  on  Ahaz's  dial, 

2  Kin.  20:8-11;  Isa.  38:7,8.  Cooking,  Jer.  1: 
13;  Ezek.  4:9-15;  24:3-5.  Girdle,  Jer.  13:1-7; 
Acts  21:11.  Bottles,  Jer.  13:12;  19:1,2,10. 
Breaking  of  potter's  vessel,  Jer.  19.  Good 
and  bad  figs,  Jer.  24.  Basket  of  fruit,  Jer. 
24:1-3;  Amos  8:1,2.  Wine,  Jer.  25:15-17; 
Matt.  20:27;  Mark  14:23;  Luke  22:17.  Yokes, 
Jer.  27:2,3;  28:10.  Jeremiah's  deeds  of  land, 
Jer.  32:1-16.  Book  cast  into  Euphrates, 
Jer.  51:03.  Dumbness,  Ezek.  3:20,27;  24: 
27:  29:21;  33:22;  Luke  1:20-22,62-04.  Siege, 
Ezek.  4:1-3.  Posture,  Ezek.  4:4-8.  Unclean 
food,  Ezek.  4:9-17.  EzekieFs  beard,  Ezek. 
5:1-4.  Change  of  domicile,  Ezek.  12:3- 
11.  Eating  bread  with  carefulness,  Ezek. 
12:17-20.  Eating  and  drinking  in  fear, 
Ezek.  12:18.  Vine,  Ezek.  15:2;  19:10-14. 
Death,  Ezek.  24:10-19.  Boiling  pot,  Ezek.  24: 
1-5.  Mourning  forbidden,  Ezek.  24:15-18. 
Two  sticks,  Ezek.  37:15-28.  Handwriting 
on  the  Avail,  Dan.  5:5,6,16-28.  Plumb  line, 
Amos  7:7,8.  Marrying  a  whore,  Hos.  1:2-9; 
3:1-4.  Roll,  Zech.  5:2-4.  Ephah,  Zech.  5: 
6-11.  Jonas,  Matt.  10:4;  Luke  11:29.30.  Star 
in  the  east,  Matt.  2:2.  Smitten  rock,  1  Cor. 
10:4;  Ex.  17:0.  Salt,  Col.  4:0.  Bread,  Matt. 
26:20;  Mark  14:22;  Luke  22:19.  Childhood, 
Matt.  18:3;  Mark  10:14,15;  Luke  18:10,17. 
Manna,  John  e::31-58. 

OF  THE  HOLY  SPIRIT :  Water,  John 
3:5;  7:38.39;  cleansing  by,  Ezek.  16:9;  36:25; 
Eph.  5:20:  Hfcb.  10:22;  vivifying,  Psa.  1:3; 
Isa.  27:3,0;  44:8.4;  58:11. 

Fire,  Matt.  3:11;  purifying,  Isa.  4:4;  Mai. 
3:2,3;  illuminating,  Ex.' 13:21;  P.sa.  78:14; 
searching,  Zeph.  1:12,  AvithlCor.  2:10. 

Wind,  Song  4:16;  incomprehensible.  John 
3:8;  1  Cor.  12:11;  poAverful,  1  Kin.  19:11,  Avith 
Acts  2:2;  sensible  in  its  effects,  John  3:8; 
reviving,  Ezek.  37:9,10,14. 


Oil,  Psji.  45:7;  healing,  Isa.  1:6;  Luke 
10:34;  RoA^  18:13;  comforthig,  Isji.  61:3,  Hob. 
1:9;  illuminathig,  Zech.  4:2,3,11-13;  Matt. 
25:3,4;  1  John  2:20,27;  consecrating,  Ex. 
29:7;  30:30;  Isii.  01:1. 

RaIxN  and  Deav,  Psa.  72:0;  fertilizing,  Ezek. 
34:26,27;  Hos.  0:3;  10:12;  14:5;  refreshing, 
Psa.  68:9;  Isii.  18:4;  abundant,  Psa.  133:3; 
imperceptible,  2  Sam.  17:12,  with  Mark 
4:26-28. 

A  Dove,  Matt.  3:16. 

A  Voice,  Isii.  6:8;  speaking.  Matt.  10:20; 
guiding,  Isa.  30:21,  Avith  John  16:13;  Avarn- 
ing,  Heb.  3:7-11. 

A  Seal,  Rev.  7:2;  im]iressing,  Job  38:14, 
Avith  2  Cor.  3:18;  earnest,  Eph.  1:13,14;  4:30; 
2  Cor.  1:22. 

Cloven  Tongues,  Acts  2:3,6,11, 

Ablutions,  a  symbol  of  purity,  ser  Ablu- 
tions ;  Purifications.  For  symbolisms  of 
color,  see  Colors.  See  also  Allecsory  ; 
Instruction,  by  Symbols  ;  Instruction,  of 
Children  ;  Instruction,  in  Religion. 

SYMPATHY.  Job  2:11.  Noav  when 
Job's  three  friends  heard  of  all  this  evil  that 
Avas  come  upon  him,  they  came  every  one 
from  his  OAvn  place;  Eliphaz  the  Temanite, 
and  Bildad  the  Shuhite,  and  Zophju"  the 
Naamathite :  for  they  had  made  an  appoint- 
ment together  to  come  to  mourn  Avith  him 
and  to  comfort  him.  12.  And  Avhen  they 
lifted  up  their  eyes  afar  off,  and  kncAv  him 
not,  they  lifted  up  their  voice,  and  Avept : 
and  they  rent  CA-ery  one  his  mantle,  and 
sprinkled  dust  upon  their  heads  toAvaid 
heaA'en.  13.  So  they  sat  doAvn  AAith  him 
upon  the  ground  se\'en  days  and  seven 
nights,  and  none  spake  a  Avord  unto  him : 
for  they  saAv  that  /lis  grief  Avas  very  great. 

Job  6:14.  To  him  that  is  afflicted  pity 
sJundcl  be  shewed  from  his  friend ;  but  he 
forsaketh  the  fear  of  the  Almighty. 

Job  22:29.  When  men  are  cast  down, 
then  thou  shalt  say.  There  is  lifting  up ; 
and  he  shall  saA^e  the  humble  person. 

Eccl.  7:2.  It  is  better  to  go  to  the  house 
of  mourning,  than  to  go  to  the  house  of 
feasting :  for  that  is  the  end  of  all  men ; 
and  the  liA^ng  Avill  lay  it  to  his  heai't. 

Phil.  2:1.  If  there  be  therefore  any  conso- 
lation in  Christ,  if  any  comfort  of  lo\-e,  if 
any  felloAvship  of  the  Spirit,  if  any  boAvels 
and  mercies,  2.  Fulfil  ye  my  joy,  that  ye 
be  likeminded,  having  the  same  love,  beiva 
of  one  accord,  of  one  mind. 

Jas.  1:27.  Pure  religion  and  undefiled  be- 
fore God  and  the  Father  is  this,  To  visit  the 
fatherless  and  AvidoAvs  in  their  affliction, 
and  to  keep  himself  unspotted  from  the 
world. 

1  Pet.  3:8.  Be  pitiful. 

See  Afflicted;  Afflictions;  Jesus, Com- 
passion OF ;  Pity. 

SYNAGOGUE.  1.  Primarily  an  as- 
sembly. Acts  13:43  [i?.U.];  Jas.  2:2  [R.V.]. 
Constitutes  a  court  of  justice,  Luke  12:11; 
Acts  9:2.  Had  poAvers  of  criminal  courts, 
Matt.  10:17;   Matt.  23:34;    Acts  22:19;    26:11; 


1309 


SYNAGOGUE. 


TABERNACLE. 


of  ecclesiastical  courts,  John  9:22,34;  12:42; 
16:2. 

2.  Place  of  assembly.  Scriptures  read  and 
expounded  in,  Neh.  8:1-8;  9:3,5;  Matt.  4:23; 
9:35;  13:54;  Mark  1:39;  Luke  4:15-33;  13:10; 
John  18:20;  Acts  9:20;  13:5-44;  14:1;  15:  21 
17:2,10;  18:4,19,26. 

In  Jerusalem,  Acts  6:9;  Damascus,  Acts 
9:2,20;  other  cities,  Acts  14:1;  17:1,10;  18: 
4.  Built  by  Jairii?,  Luke  7:5.  Jesus  per- 
formed healing  in,  Matt.  12:9-13;  Luke 
13:1 1-14.     Alms  given  in,  Matt.  (}:2. 

Of  Satan,  Rev.  2:9;  3:9. 

See  Church. 

SYNTYCHE,  a  Christian  woman  in 
Philili]ii,  Phil.  4:2. 

SYRACUSE,  a  city  of  Sicily.  Paul 
visits,  Acts  28:12. 

SYRIA,  highlands  lying  between  the 
river  Euphrates  and  the  Mediterranean  Sea. 
Called  Aram,  from  the  son  of  Shem,  Gen. 
10:22,23;  Num.  23:7;  1  Chr.  1:17;  2:23.  In 
the  time  of  Abraham  it  seems  to  have  em- 
bra("ed  the  region  between  the  rivers  Tigris 
and  Euphrates,  Gen.  24:10,  with  chapter 
25:20,  including  Padan-aram,  Gen. 25:20;  28:5. 

Minor  kingdoms  Avithin  the  region: 
Aram-zobah,  called  also  Zobah  and  Zoba, 

1  Sam.  14:47;  2  Sam.  8:3;  10:6,8;  1  Kin. 
11:23;  1  Chr.  18:5,9;  19:6;  Psa.  60  [title]; 
Geshur,  2  Sam.  15:8;  Aram-rehob,  called 
also  Beth-rehob,  2  Sam.  10:6,8;  Damascus, 

2  Sam.  8:5,6;  1  Chr.  18:5,6;  Hamath,  2  Sam. 
8:9,10. 

Conquest  of :  By  David,  2  Sam.  8:3-13;  by 
Jeroboam,  2  Kin.  14:25,28;  by  Tiglath-pileser, 
king  of  Assyria,  2  Kin.  16:7-9;  18:33,34. 
People  of,  colonized  in  Samaria  by  the  king 
of  Assyria,  2  Kin.  17:24.  Confederate  with 
Nebuchadnezzar,  2  Kin.  24:2;  Jer.  39:5. 

The  Roman  i^rovince  of,  included  the 
land  of  Canaan,  Luke  2:2,3;  and  Phenicia, 
Mark  7:26;  Acts  21:3.  The  fame  of  Jesus 
extended  over.  Matt.  4:24. 

Paul  goes  to,  with  letters  to  apprehend  the 
Christians;  is  converted  and  begins  his 
evangelistic  ministry,  Acts  9:1-31.  See 
Paul. 

Paul  preaches  in.  Acts  15:41;  18:18;  21:3; 
Gal.  1:21.  Damascus,  the  capital  of,  see 
Damascus. 

Wars  between,  and  the  kingdoms  of 
Judah  and  Israel,  see  Israel,  Prophecies 
concerning,  Isa.  7:8-16;  8:4-7;  17:1-3;  Jer. 
1:15;  49:23-27;  Amos  1:3-5;  Zech.  9:1. 

SYRIA-MAACHAH,  called  also  Ma- 
ACHAH.  A  small  kingdom,  1  Chr.  19:6.  See 
Maachah,  10. 

SYROPHENICIAN,  the  nationality  of 
a  Avoman  whose  daughter  was  cured  by 
Jesus,  Matt.  15:21-28;  Mark  7:24-30. 


T A ANACH,  called  also  Tanach.  A  city 
conquered  by  Joshua,  Josh.  12:21.  Allotted 
to  Manasseh,  Josh.  17:11;  1  Cbr.  7:29.  Ca- 
naanites  not  di'iven  from,  Josh.  17:12;  Judg. 


1:27.  Assigned  to  the  Levites,  Josh.  21:25. 
The  scene  of  Barak's  victory,  Judg.  5:19. 
One  of  Solomon's  commissaries  at,  1  Kin. 
4:12 

TAANATH-SHILOH,  a  city  of  Ephra- 
im.  Josh.  16:6. 

TABBAOTH,  one  of  the  Nethinim, 
Ezra  2:43;  Neh.  7:46. 

TABBATH,  a  place  of  uncertain  loca- 
tion, Judg.  7:22. 

TABEAL,  father  of  one  whom  the  kings 
of  Syria  and  Israel  sought  to  make  king  in 
Judah  instead  of  Ahaz,  Isa.  7:6.     [R.  V., 

TABEEL.  1.  A  Persian  official  in 
Samaria,  Ezra  4:7. 

2.  See  Tabeal. 

TABERAH,  a  place  in  the  wilderness 
Avhere  the  Israelites  Avere  pimished  for  their 
murmuring.  Num.  11:3;  Deut.  9:22, 

TABERNACLE.  One  existed  before 
Moses  receiA'ed  the  pattella  authorized  on 
Mount  Sinai,  Ex.  33:7-11.  The  one  insti- 
tuted by  Moses  was  called  Sanctuary,  Ex. 
25:8;  Tabernacle  [A.  V.],  Tent  of  Meet- 
ing [R.  v.],  Ex  27:21;  Tabernacle  [A.  V.l 
Tent  [R.  V.],  Ex.  33:7;  2  Chr.  5:5;  op  Testi- 
mony, Ex.  38:21;  Num.  1:50;  Tent  of  Tes- 
timony [R.  v.],  Num.  17:7,8;  2  Chr.  24:6; 
Temple  OF  THE  Lord,  1  Sam.  1:9;  3:3;  House 
OF  THE  Lord,  Josh.  6:24. 

Pattern  of,  revealed  to  Moses,  Ex.  25:9;  26: 
30;  39:32,42,43;  Acts  7:44;  Heb.  8:5.  Materi- 
als for,  voluntarily  offered,  Ex.  25:1-8;  35: 
4-29;  36:3-7.  Value  of  the  substance  con- 
tributed for.  Ex,  38:24-31.  Workmen  who 
constructed  it  were  inspired,  Ex.  31:1-11; 
35:30-35. 

Description  of:  Frame,  Ex.  26:15-37;  36: 
20-38.  Outer  covering,  Ex ,  25:5;  26:7-14; 
36:14-19.  Second  covering,  Ex.  25:5;  26:14; 
35:7,23;  36:19;  39:34.  Curtains  of.  Ex.  26:1- 
14,31-37;  27:9-16;  35:15,17;  36:8-19,35,37; 
Court  of,  Ex.  27:9-17;  38:9-16.18;  40:8,33. 

Holy  place  of,  Ex.  26:31-37;  40:22-26; 
Heb.  9:2-6,8.  The  most  holy  place,  Ex.  26: 
33-35;  40:20,21 ;  Heb.  9:3-5,7,8. 

Furniture  of,  Ex.  25:10-40;  27:1-8,19;  37; 
38:1-8.  See  Altar;  Ark;  Candlestick; 
Cherubim;  Layer;   Mercy  Seat;    Shew- 

BREAD. 

Completed,  Ex.  39:32.  Dedicated,  Num. 
7.  Sanctified.  Ex.  29:43;  40:9-16;  Num.  7:1. 
Anointed  Avith  holy  oil,  Ex.  30:25,26;  Lev.  8:10; 
Num.  7:1.  Sprinkled  Avith  blood,  Lev.  16:15- 
20;  Heb.  9:21,23.  Filled  Avith  the  cloud  of 
glory,  Ex.  40:34-38. 

How  prei^ared  for  remoA^al  during  the 
journeyings  of  the  Israelites,  Num.  1:51;  4: 
5-15.  How  and  by  Avhom  carried,  Nvun.  4: 
5-33:  7:6-9.  Strangers  forbiddcni  to  enter. 
Num.  1:51.  Duties  of  the  Levites  concei'u- 
ing,  see  Levites.  Defilement  of,  punished, 
Lev.  15:31;  Num.  19:13,20;  Ezek.  5:11;  23:38. 
Duties  of  the  priests  in  relatioji  to,  see 
Priests.  Israelites  worship  at.  Num.  10:3; 
16:19,42,43;  20:6;  25:6;  1  Sam.  2:22;  Psa.  27: 
4.  ■  Offerings  brought  to,  Lev,  17:4;  Num. 


1310 


TABERNACLE. 


TALEBEARER. 


81:^4;  Dout.  12:5.6,11-14.  Causes  tried  at, 
Deut.  12:r),G,ll-14. 

Tribes  encamped  around,  while  in  tlie 
wildenu'ss,  Num.  2.  All  males  required  to 
appear  before,  three  times  each  year,  Ex. 
23:17.    Tabernacle  tax,  Ex.  .'50:11-10. 

Carried  in  front  of  the  children  of  Israel 
in  the  Hue  of  march.  Num.  l():3;5-36;  Josh. 
3:3-0.  The  Lord  reveals  himself  at,  Lev.  1: 
1;  Num.  1:1;  7:S9;  12:4-10;   Deut.  31:14,15. 

Pitched  at  Gil^•al,  Josh.  4:18.19:  at  Shi- 
loh.  Josh.  1S:1;  11):51:  Judf-.  18:31;  20:18,20, 
27;  21:li);  1  Sam.  2:14;  4:3.4;  Jer.  7:12,14;  at 
Nob.  1  Sam.  21:1-0;  at  Gibeon,  1  Chr.  21:21). 
Renewed  by  David,  and  pitched  on  Mount 
Zion,  1  Chr.  15:1;  10:1.2;  2Chr.  1:4.  Solomon 
otfers  S'lcrifice  at,  2  Chr.  1:;!  (>.  Brou,i;-ht  to 
tlic  temple  by  Solomon,  2  Chr.  5:5,  with  1 
Kin.  8:1,4,5. 

Symbol  of  spiritual  things,  Psa.  15:1;  Heb. 
8:2,5;  9:1-12,24. 

See  Levitks  ;  Priests  ;  Temple. 

TABERNACLES,  FEAST  OF,  called 
also  Feast  of  iNiiATHEKiNCi.  Instituted, 
Ex.  23:10;  84:22;  Lev.  23:34-43;  Num.  29:12- 
40;  Deut.  10:13-10.  Design  of.  Lev.  23:42, 
43.  The  law  read  in  connection  with,  every 
seventh  year,  Deut.  31:10-12;  Neh.  8:18. 

Observance  of,  after  the  captivity,  Ezra 
3:4;  Neh.  8:14-18;  by  Jesus,  John'  7:2,14. 
Observance  of,  omitted,  Neh.  8:17.  Penalty 
for  not  observing,  Zech.  14:10-19. 

Jeroboam  institutes  an  idolatrous  feast 
to  correspond  to,  in  the  eighth  month,  1 
Kin.  12:32,33;  1  Chr.  27:11. 

TABITH  A,  a  Christian  woman  in  Joppa. 
Restored  to  life  by  Peter.  Acts  9:30-41. 

TABLE.  1.  An  article  of  furniture,  Judg. 
1:7;  1  Sam.  20:29,34;  2  Kin.  4:10;  John  2:15. 
Made  of  silver,  1  Chr.  28:10. 

FI(a'R.\TlVE:  Of  the  altar,  Mai.  1:7,12; 
of  the  Loi'd's  supper,  1  Coi".  10:21;  of  idola- 
trous feasts,  1  Cor.  10:21;  of  charities.  Acts 
G:2. 

2.  Of  shewbread,  see  Shewbread,  Table 

OF. 

3.  Of  testimony,  Ex.  31:18;  32:15;  34:29. 
The  commandments  engraved  upon,  Ex. 
20:3-17;  24:12;  Deut,  4:13;  5:4-22;  9:10;  Hos. 
8:12;  broken,  Ex.  24:12;  31:18;  32:15-19;  Deut. 
4:13;  9:9-11,17.  A  second  set  engraved,  Ex. 
34:1;  Deut.  10:1-4.  Placed  in  the  ark,  Deut. 
10:5;  1  Kin.  8:9;  Heb.  9:4. 

4.  A  slab  on  which  inscriptions  were  made, 
Isa.  30:8;  Hab.  2:2;  Luke  1:03. 

FiGUR.\TiVE:  Prov.  3:3;  Jer,  17:1;  2  Cor. 
3:3. 

TABOR.  1.  A  mountain  on  the  bor- 
der of  Issachar,  Josh.  19:22;  Judg.  8:18;  Psa. 
89:12;  Jer.  46:18;  Hos.  5:1.  Assembling  place 
of  Barak's  ariuy,  Judg.  4:6,12,14. 

2.  A  plain  fi?.  F.,"  oak  "J  of  unknown  loca- 
tion, 1  Sam.  10:3. 

3.  A  Levitical  city  in  Zebulun,  1  Chr.  6:77. 
See  Chislotii-tabor. 

T A  B RET.    See  Timbrel. 
TABltlMO.^,   father  of  Ben-hadad,   1 
Kin.  15:18. 


TACT,  Prov.  15:1;  25:15.  In  incacliing, 
1  Cor.  9:19-22;  2  Cor.  12:0.  Of  Gideon, 
Judg.  8:1-3.  Of  Saul,  in  managing  mal- 
contents, 1  Sam.  10:27;  11:7,12-15:  Nabal's 
wife,  1  Sam.  25:18-37.  In  David's  popular 
methods:  ir.  mourning  for  Abner,  2  Sam. 
3:28-37;  in  oi-ganizing  the  temple  nuisiir, 
1  Chi".  15:10-24;  in  seeming  popular  eon- 
sent    to    bi-inging    the    ark    to   Jei-usalem, 

1  Chr.  13:1-4.  Joab's  trick  in  obtaining 
Davids  consent  to  the  return  of  Absalom, 

2  Sam.  14:1-22.  The  wise  woman  of  Abel, 
2  Sam.  20:10-1:2.  Solomon,  in  arbiti'ating 
between  the  harlots,  1  Kin.  3:24-28. 

Mordeeai,  in  concealing  Esther's  national- 
ity, Esth.  2:10.  Esther,  in  placating  tlie 
king,  Esth.  eliapters  5-7.  Paul,  in  cii-eum- 
cising  Timothy.  Acts  16:3;  in  turning  the 
l>reaching  of  adversaries  to  account,  PIul. 
1:10-22;  in  stimulating  benevolent  giving, 
2  Cov.  8:1-8;  9:1-5;  in  arraying  tlie  two 
religious  factions  of  the  Jews  against  each 
f)ther  when  he  was  in  trouble.  Acts  23:0-10. 
The  town  clerk  of  Ephesus,  Acts  19:35-41. 
The  church  council  at  Jerusalem,  Acts  21: 
20-25. 

TACTICS.    See  Armies;  Strategy. 

TAl>MOR,  a  city  built  in  the  wilderness 
by  Solomon,  1  Kin.  9:18;  2  Chr.  8:4. 

'TAHAN.      1.    Son   of   Ephraim,   Nmn 
26:35. 

2.  A  descendant  of  Ephraim,  1  Chr.  7:25. 

TAHAPANES.     See  Tahpanhes. 

TAHATH.  1.  A  camping  place  of  the 
Israelites,  Num.  33:20,27. 

2.  A  Kohathite,  1  Chr.  6:24,37. 

3.  The  name  of  two  Ephraimites,  1  Chr. 
7:20. 

TAHPANHES,  called  also  Tahapanes 
and  Tehaphnehes.  A  city  in  Egvpt,  Jer. 
2:10;  43:7-9;  44:1;  40:14;  Ezek.  30:18. 

TAHPENES,  a  queen  of  Egypt,  1  Kin. 
11:19,20. 

TAHREA.  Son  of  Micah,  1  Chr.  9:41. 
Called  Tarea,  1  Chr.  8:35. 

TAHTI31-HODSHI,  an  unknown 
place,  2  Sam.  24:0. 

TAILORING,  Ex.  31:2,3,6,10;  39:1. 

TALEBEARER.  Lev.  19:16.  Thoushalt 
not  go  up  and  down  (fs  a  talebearer  among 
thy  people;  neither  shaltthou  stand  against 
the  blood  of  thy  neighbour;  I  (/ni  the  Lf»Hi). 

Psa.  15:1.  Lord,  who  shall  abide  in  thy 
tabernacle  ?  who  shall  dwell  in  thy  holy 
hill?  2.  He  that  Avalketh  uprightly,  and 
worketh  righteousness,  and  s]ieak(»th  the 
trutli  in  his  heart.  3.  He  t/ia(  backbiteth 
not  with  his  tongue,  nor  doeth  evil  to  his 
n(Mghbour,  nor  taketh  up  a  reproach  against 
his  neighbour. 

Pi-ov.  11:13.  A  talebearer  revealeth  se- 
crets: but  he  that  is  of  a  faithful  spirit 
concealeth  the  matter. 

Prov.  1('):28.  A  f roward  man  soweth  strife: 
and  a  whisperer  sejiarateth  chief  friends. 

Prov.  17:9.  He  that  repeateth  a  matter 
sejiarateth  very  friends. 

Prov.  18:8.  The  words  of  a  talebearer  are 


1811 


TALEBEARER. 


TEACHERS. 


as  wounds,  and  they  go  down  into  the  in- 
nermost parts  of  the  belly. 

Prov.  20:19.  He  that  goeth  about  as  a  tale- 
bearer revealeth  secrets:  therefore  meddle 
not  with  him  that  flattereth  with  his  lips. 

Prov.  26:20.  Where  no  wood  is,  there  the 
fire  goeth  out:  so  where  there  is  no  talebearer, 
the  strife  ceaseth.  21.  As  coals  are  to  burn- 
ing coals,  and  wood  to  fire ;  so  is  a  conten- 
tious man  to  kindle  strife.  22.  The  words 
of  a  talebearer  are  as  wounds,  and  they  go 
down  into  the  innermost  parts  of  the  belly. 

1  Tim.  5:11.  But  the  younger  widows  re- 
fuse: for  when  they  have  iDegun  to  wax 
wanton  against  Christ,  they  will  marry;  13. 
And  withal  they  learn  to  be  idle,  wandering 
about  from  house  to  house;  and  not  only 
idle,  but  tattlers  also  and  busybodies,  speak- 
ing things  which  they  ought  not. 

See  Busybody;  Slander;  Speaking,  Evil. 

INSTANCES  OF :  Joseph,  Gen.  37:2.  Is- 
raelites, 2  Sam.  8:23.     Tobiah,  Neh.  6. 

TALENT,  1  Kin.  9:14,28;  10:10,14.  A 
weight  equal  to  three  thousand  shekels — 
about  one  hundred  and  twenty-five  pounds, 
Ex.  38:25,26.  Value  of,  of  gold,  about  six 
thousand  pounds,  or  twenty-nine  thousand 
one  hundred  dollars;  of  silver,  four  hun- 
dred pounds,  or  one  thousand  nine  hundred 
and  forty  dollars.  Parables  of  the,  Matt. 
18:24;  25:15,28. 

TALKING,  with  God,  see  Communion. 

TALMAI.  1.  A  son  of  Anak,  Num.  13: 
22;  Josh.  15:14;  Judg.  1:10. 

2.  King  of  Geshur,  2  Sam.  3:3;  13:37;  1 
Chr.  3:2. 

TALMON.  A  porter  of  the  temple,  1 
Chr.  9:17.  Family  of,  return  from  captivity 
with  Zerubbabel,"Ezra  2:42;  Neh.  7:45;  11:19; 
12:25. 

TAMAH.  One  of  the  Nethinim,  Neh. 
7:55.     Called  Thamah,  Ezra  2:53. 

TAMAR.  1.  Wife  of  the  sons  of  Judah, 
Gen.  38:6-24;  Ruth  4:12;  1  Chr.  2:4.  Called 
Thamar,  Matt.  1:3. 

2.  Daughter  of  David,  2  Sam.  13:1-32;  1 
Chr.  3:9. 

8.  Daughter  of  Absalom,  2  Sam.  14:27. 

4.  A  city  of  unknown  location,  Ezek.  47: 
19;  48:28. 

TAMBOURINE.    See  Timbrel. 

TAMMUZ,  a  Syrian  idol,  Ezek.  8:14. 

TANACH.    See  Taanach. 

TANHUMETH,  father  of  Seraiah,  2 
Kin.  25:23;  Jer.  40:8. 

TANNING,  Acts  9:43;  10:5,6. 

TANTALIZING,  1  Sam.  1:6,7;  1  Kin. 
18:27. 

TAPESTRY,  Prov.  7:16;  31:22.  Of  the 
tabernacle,  Ex.  26:1-14,31-87;  27:9-17;  86:8- 
18.  Gold  thread  woven  in,  Ex.  39:3.  In 
palaces,  Esth.  1:6;  Song  1:5.  In  groves,  2 
Kin.  23:7. 

See  Curtains  ;  Embroidery. 

TAPHATH,  daughter  of  Solomon,  1 
Kin.  4:11. 

TAPPUAH.  1.  A  city  of  Judah,  Josh. 
12:17;  15:34. 


2.  A  city  in  Ephraim,  Josh.  16:8;  17:8. 

3.  Son  of  Hebron,  1  Chr.  2:48. 
TARAH,  a  camping  place  of  the  Israel- 
ites, Num.  33:27,28. 

TARALAH,  a  city  in  Benjamin,  Josh. 
18:27. 

TAREA.  A  son  of  Micah,  1  Chr.  8:35. 
Called  Tahrea,  1  Chr.  9:41. 

TARES,  parable  of,  Matt.  13:24-30,38- 
42. 

TARGET,  a  defensive  article  of  armor. 
Used  by  spearmen,  2  Chr.  14:8.  Made  of 
brass,  1  Sam.  17:6;  of  gold,  1  Kin.  10:16;  2 
Chr.  9:15. 

See  Shield. 

TARIFF.    See  Duty. 

TARPELITES,  an  Assyrian  tribe.  Col- 
onists in  Samaria,  Ezra  4:9. 

TARSHISH.  1.  Son  of  Javan,  Gen.  10: 
4;  1  Chr.  1:7. 

2.  Called  also  Tharshish.  Probably  Spain, 
Gen.  10:4,5;  Psa.  72:10;  Isa.  66:19.  Solomon 
makes  valuable  imports  from,  1  Kin.  10:22; 
2  Chr.  9:21.  Commerce  and  wealth  of,  1  Kin. 
10:22;  22:48;  2  Chr.  9:21;  20:86;  Psa.  48:7;  Isa. 
2:16;  28:1-14;  60:9;  Jer.  10:9;  Ezek.  27:12,25; 
88:13.  Jonah  would  flee  to,  Jonah  1:8;  4:2. 
Prophecies  concerning,  Psa.  72:10;  Isa.  2:16; 
28:1-14;  60:9;  66:19. 

8.  Son  of  Bilhan,  1  Chr.  7:10  [E.  F.].  [A.  F., 
Tharshish.] 

4.  A  Persian  prince,  Esth.  1:14. 
TARSUS,   capital    of    Cilicia,    in    Asia 

Minor.  Paul's  birthplace,  Acts  9:11;  21:39; 
22:8.  Paul  sent  to,  from  Jerusalem,  to  avoid 
assassination.  Acts  9:80.  Paul  brought  from, 
by  Barnabas.  Acts  11:25,26. 

TARTAK,  an  Assyrian  idol,  2  Kin.  17:31. 

TARTAN,  an  Assyrian  general,  2  Kin. 
18"17'  Isa   ^O'l 

TASKMASTERS,  Ex.  5:13,14.  See 
Masters;  Oppression;  Servants. 

TASTE,  the  sense  of,  lost;  2  Sam.  19:85. 

TATNAI,  a  Persian  governor  in  Sama- 
ria, Ezra  5:3,6;  6:6,18. 

TATTLER.     See  Talebearer. 

TATTOOING,  forbidden,  Lev.  19:28. 

TAVERNS.    See  Three  Taverns. 

TAX.  Poll,  Ex.  80:11-16;  38:26;  Neh.  10: 
32;  Luke  2:1.     Jesus  pays,  Matt.  17:24-27. 

Land,  Gen.  41:34,48;  2  Kin.  23:35.  Land 
mortgaged  for,  Neh.  5:3,4.  Priests  exempted 
from,  Gen.  47:26;  Ezra  7:24.  Paid  in  grain, 
Amos  5:11;  7:1;  in  provisions,  1  Kin.  4:7-28. 

Personal,  1  Kin.  9:15;  2  Kin.  15:19,20;  23: 
35.  Resisted  by  Israelites,  1  Kin.  12:18;  2 
Chr.  10:18.  World-wide,  levied  by  Caesar. 
The  R.  V.  changes  the  reading  to  en2-olled 
instead  of  taxed,  Luke  2:1-3.  Collectors  of, 
2  Sam.  20:24;  1  Kin.  4:6;  Isa.  38:18;  Dan.  11: 
20;  Mark  2:14;  Luke  3:13;  5:27;  unpopular, 
Matt.  5:46;  9:11;  11:19;  18:17;  21:31;  Luke  18: 
11;  stoned,  2  Chr.  10:18. 

TEACHERS.  Samuel,  head  of  school 
of  prophets,  1  Sam.  19:20.  Elisha,  head  of, 
at  Gilgal,  2  Kin.  4:38. 

See  Instruction;  Jesus,  Teacher;  Min- 
isters, Duties  of. 


1812 


TEACHERS. 


TEMPERANCE. 


FALSE:  Admonition  against,  Deut.  V.V.l- 
H;  Matt.  5:19;  7:15;  15:3-20;  23:2-33;  LuiiO  11: 
38-52. 

i-see  ]\[ixisTERR,  False. 

TK  ACII IN(i.  See  Instruction  ;  Minis- 
ters, Duties  op. 

TKARS,  Psa.  6:G;  89:12;  42:3.  Observed 
by  God,  Psii.  5(5:8;  Isa.  38:3-5.  Wiped  away, 
Kev.  7:17.    None  in  heaven,  Rev.  21:4. 

FKJUKATIVE:  Psa.  80:5. 

TKBAH,  son  of  Nahor,  Gen.  22:24. 

TKBALFAH,  son  of  Hosah,  1  Chr.  2G:11. 

TEB1-:TH,  the  tenth  month  (Januaiy), 
Esth.  2:IG;  Ezek.  29:1. 

TECHNICALITIES,  legal,  Matt.  12:2, 
10;  Luke  6:2,7. 

TEETH,  Prov.  10:26.  Gnashing  of,  Psa. 
112:10;  Lam.  2:16;  Matt.  8:12;  13:42,50;  22:13; 
24:51:  25:30;  Mark  9:18;  Luke  13:28. 

TEHAPHNEHES.    See  Tahpanhes. 

TEHINNAH,  son  of  Eshton,  1  Chr. 
4:12. 

TEIL  TREE,  Isa.  6:13. 

TEKEL,  Dan.  5:25,27. 

TEKOA.  1.  Son  of  Ashur,  1  Chr.  2:24; 
4:5.  Some  authorities  interpret  these  pas- 
SJiges  to  mean  that  Ashur  colonized  the 
town  of  Tekoah. 

2.  See  Tekoah. 

TEKOAH,  called  also  Tekoa.  A  city  in 
Judah,  2  Chr.  11:6.  Home  of  the  woman 
who  interceded  for  Absalom,  2  Sam.  14:2,4,9. 
Rebuilt  bv  Rehoboam,  2  Chr.  11:6.  Desert 
of,  2  Chr.  20:20.  People  of,  work  on  the 
new  wall  of  Jerusalem,  Neh.  3:5,27.  Proph- 
ecy conceraing,  Jer.  6:1.  Home  of  Amos, 
Amos  1:1. 

See  Tekoa. 

TEL-ABIB,  residence  of  Jewish  captives 
in  Babylonia,  Ezek.  3:15. 

TEL  AH,  son  of  Rephah,  1  Chr.  7:25. 

TELA  131,  a  place  of  unknown  location, 

1  Sam.  15:4. 

TELASSAR,  called  also  Thelasar.  A 
citv  or  district  conquered  by  the  Assyrians, 

2  Kin.  19:12;  Isa.  37:12. 

TELEM.  1.  A  city  of  Judah,  Josh.  15: 
24. 

2.  A  porter  who  put  away  his  Gentile 
wife,  Ezra  10:24. 

TEL-HARSA,  called  also  Tel-haresha. 
A  place  in  Babylonia,  Ezra  2:59;  Neh.  7:61. 

TEL-MEL  AH,  a  place  in  Babylonia, 
Ezra  2:59;  Neh.  7:61. 

TEMA.  1.  Son  of  Ishmael,  Gen.  25:15;  1 
Chr.  1:30. 

2.  A  peoyjis  Jt  Arabia,  probably  descend- 
ant from  Tema  Ishmael's  son.  Job  6:19;  Isa. 
21:14;  .ler.  25:23. 

TEMAN.  1.  Son  c£  Eliphaz,  Gen.  36:11, 
15,42;  1  Chr.  1:36,53. 

2.  Called  also  Temani  and  Temanites.  A 
people  supposed  to  be  descended  from  Te- 
man,  son  of  Eliphaz,  Gen.  36:34:  Job  2:11. 
iE*rophecies  concerning,  Jer.  49:7;  Ezek.  25:13; 
Amos  1:12;  Obad.  9;  Hab.  3:3. 

TEMANI.    See  Teman. 

TEMAN  ITE.    See  Teman. 


TEMEXT,  son  of  Ashur,  1  Chr.  4:6. 

TI<]31  l*I']R.  See  Anuer  ;  Malice  ;  Self- 
control. 

TEMPERANCE.  Esth.  1:7.  And  they 
gave  them  drink  in  vessels  of  gold,  (the  ves- 
sels being  diverse  one  from  anijther,)  and 
royal  wine  in  abundance,  according  to  the 
state  of  the  king.  8.  And  the  drinking  icas 
according  to  tiio  law  ;  none  did  compel :  for 
so  the  king  had  appointed  to  all  the  ofiicers 
of  his  house,  that  they  should  do  according 
to  every  man's  pleasm-e. 

Prov.  23:1.  When  thou  sittest  to  eat  with 
a  ruler,  consider  diligently  Avbat  z'.s  before 
thee  :  2.  And  ]Hit  a  knife  to  thy  throat,  if 
tliou  be  a  man  given  to  appetite.  3.  Be  not 
desirous  of  his  dainties :  lor  they  are  deceit- 
ful meat. 

Prov.  25:16.  Hast  thou  found  honey  ?  eat 
so  much  as  is  suflicient  for  thee,  lest  thou 
be  filled  therewith,  and  vomit  it. 

Dan.  1:8.  But  Daniel  purposed  in  his  heart 
that  he  would  not  defile  himself  with  the 
portion  of  the  king's  meat,  nor  with  the 
wine  which  he  drank :  therefore  he  re- 
quested of  the  prince  of  the  eimuchs  that 
he  might  not  defile  himself.  12.  Prove  thy 
servants,  I  beseech  thee,  ten  days ;  and  let 
them  give  us  pulse  to  eat,  and  ivater  to 
drink.  13.  Then  let  our  countenances  be 
looked  upon  before  thee,  and  the  counte- 
nance of  the  children  that  eat  of  the  portion 
of  the  king's  meat :  and  as  thou  seest,  deal 
A\ith  thy  servants.  14.  So  he  consented 
to  them  in  this  matter,  and  proved  them 
ten  days.  15.  And  at  the  end  of  ten  days 
their  countenances  appeared  fairer  and  fat- 
ter in  flesh  than  all  the  children  which  did 
eat  the  portion  of  the  king's  meat.  16.  Thus 
Melzar  took  aAvay  the  poition  of  their  nieat, 
and  the  Avine  that  they  should  drink ;  and 
gave  them  pulse. 

Rom.  13:14.  But  put  ye  on  the  Lord  Jesus 
Christ,  and  make  not  provision  for  the  flesh, 
io  fulfil  the  lusts  thereof. 

1  Cor.  9:25.  Every  man  that  striveth  for 
the  mastery  is  temperate  in  all  things.  Now 
they  do  it  to  obtain  a  corriqitible  crown, 
but  we  an  incorruptible.  27.  But  I  keep 
under  my  body,  and  biing  it  into  subjection : 
lest  that  by  any  means,  when  I  have 
preached  to  others,  I  myself  should  be  a 
castaway. 

Phil.  4:5.  Let  your  i  moderation  be  known 
unto  all  men.  ['  k.  \.  foiucuranoei 

1  Thess.  5:6.  Therefore  let  us  not  sleep,  as 
do  others ;  but  let  us  watch  and  be  sober.  7. 
For  they  that  slec])  sleep  in  the  night ;  and 
they  that  be  drimken  are  drunken  in  the 
night.  8.  But  let  us,  who  are  of  the  day,  be 
sober,  putting  on  the  breastplate  of  faith 
and  love  ;  and  for  an  helmet,  the  hope  of 
salvation. 

1  Tim.  3:2.  A  bishop  then  must  be  blame- 
less, the  husband  of  one  Avife.  A'igilant,  so- 
ber, of  good  behaviour,  given  to  hospitalitj'", 
apt  to  t«ach ;  3.  Not  gi^'^en  to  wine,  [Tit.  1: 
7,8.]    8  Likewisemwsi  the  deacons  he  grave, 


(88) 


1S13 


TEMPERANCE. 


TEMPLE. 


not  doubletongued,  not  given  to  much  wine, 
not  greedy  of  iilthy  lucre  ; 

Tit.  2:2.  That  the  aged  men  be  sober, 
gi-ave,  tempei'ate,  sound  in  faith,  in  charity, 
in  patience.  3.  The  aged  women  hkewise, 
that  they  be  in  beliaviour  as  becometh  hoh- 
ness,  not  false  accusers,  not  given  to  much 
wine,  teachers  of  good  things ;  12.  Teaching 
us  that,  denying  ungodliness  and  worldly 
lusts,  we  should  live  soberly,  righteously, 
and  godly,  in  this  present  world ; 

2  Pet.  1:5.  And  beside  this  giving  all  dil- 
igence, add  to  your  faith  virtue ;  and  to 
virtue  knowledge;  6.  And  to  knowledge 
temperance ; 

See  Abstinence  ;  Drunkenness  ;  Wine. 

TEMPLE.  SOLOMON'S:  Called  also 
Temple  of  the  Lord,  2  Kin.  11:1U;  Holy 
Temple,  Psa.  79:1;  Holy  House,  1  Chr.  29:3; 
House  of  God,  1  Chr.  29:2;  2  Chr.  23:9;  House 
OF  the  Lord,  2  Chr.  23:5,12;  Jer.  28:5;  Fa- 
ther's House,  John  2:16;  House  of  the 
God  of  Jacob,  Isa.  2:3;  House  of  My  Glory, 
Isa.  60:7;  House  of  Prayer,  Isa.  56:7;  Matt. 
21:13;  HouSE  OF  SACRIFICE,  2  Chr.  7:12; 
House  of  their  Sanctuary,  2  Chr.  36:17; 
Holy  and  Beautiful  House,  Isa.  64:11; 
Holy  Mount,  Isa.  27:13;  Mountain  of  the 
Lord's  House,  Isa.  2:2;  Palace,  1  Chr.  29:1, 
19;  Sanctuary,  2  Chr.  20:8;  Tabernacle  of 
Witness,  2  Chr.  24:6;  Zion,  Psa.  20:2;  48:12; 
74:2;  87:2;  Isa.  2:3. 

Greatness  of,  2  Chr.  2:5,6.  Beavity  of,  Isa. 
64:11.  Holiness  of,  1  Kin.  8:10;  9:3;  Lam.  1: 
10;  Matt.  23:17;  John  2:14-16. 

David  undertakes  the  building  of,  2  Sam. 
7:2,3;  1  Chr.  22:7:  28:2:  Psa.  132:2-5;  Acts 
7:46 ;  forbidden  of  God  because  he  was  a 
man    of   war,    2   Sam.   7:4-12;    1   Kin.    5:3; 

1  Chr.  22:8;  28:3.     Not  asked  for  by  God, 

2  Sam.  7:7.  The  building  of,  committed 
to  Solomon,  2  Sam.  7:13.  David  makes 
preparation  for,  1  Chr.  22\  28:14-18;  29:1-5; 
2  Chr.  3:1;  5:1.  Built  by  Solomon,  Acts 
7:47.  Solomon  makes  levies  of  men  for 
the  building  of,  1  Kin.  5:13-16;  2  Chr.  2:2, 
17,18. 

Materials  for,  furnished  by  Hiram,  1  Kin. 
5:8-18.  Pattern  and  building  of,  1  Kin.  6; 
7:13-51;  1  Chr.  28:11-19;  2  Chr.  3;  4;  Acts 
7:47.  Time  when  begim,  1  Kin.  6:1,37;  2 
Chr.  3:2:  finished,  1  Kin.  6:38.  Site  of,  1 
Chr.  21:28-30;  22:1;  2  Chr.  3:1;  where  Abra- 
ham offered  Isaac,  Gen.  22:2.4. 

Materials  prepared  for,  1  Kin.  5:17,  18. 
No  tools  used  in  the  erection  of,  1  Kin. 
6:7.  Foundations  of,  1  Kin.  5:17,18;  Luke 
21:5. 

Apartments  and  furnishings  of:  Oracle, 
or  holy  of  holies,  in,  1  Kin.  6:19,20;  8:6. 
Called  Most  Holy  House,  2  Chr.  3:8;  Inner 
House.  1  Kin.  6:27;  Holiest  of  All,  Heb. 
9:3.  Description  of,  1  Kin.  6:16,19-35;  2 
Chr.  3:8-14;  4:22.  Gold  used  in,  2  Chr.  3:8-10. 
Contents  of  the  holv  of  holies:  ark,  1  Kin. 
6:19;  8:6;  2  Chr.  5:2-10;  see  Ark;  cherubims, 
1  Kin.  6:23-28;  2  Chr.  3:10-13;  5:7,8.  See  Ark  ; 
Cherubim;  Vail;  Mercy  Seat. 


Holy  place,  1  Kin.  8:8,10.  Called  the 
Greater  House,  2  Chr.  3:5;  Temple,  1  Kin. 
6:17.  Description  of,  1  Kin.  6:15-18;  2  Chr. 
3:3,5-7,14-17.  Contents  of  the  holy  place: 
The  table  of  shewbread,  1  Kin.  7:48;  2  Chr. 
29:18.  See  Shewbread,  Table  of.  Other 
tables  of  gold  and  silver,  1  Chr.  28:16;  2 
Chr.  4:18,19.  Candlesticks  and  their  uten- 
sils, 1  Kin.  7:49,50;  1  Chr.  28:15;  2  Chr.  4:7,20- 
22.  See  Candlestick.  Altar  of  incense 
and  its  furniture,  1  Kin.  6:20:  7:48,50;  1 
Chr.  28:17,18;  2  Chr.  4:19,22.  See  Altar 
OF  Incense. 

Porch  of,  called  Porch  of  the  Lord, 
2  Chr.  15:8.  Dimensions  of,  1  Kin.  6:3;  2 
Chr.  3:4.  Doors  of,  2  Chr.  29:7.  Overlaid 
with  gold,  2  Chr.  3:4.  Pillars  of.  1  Kin.  7: 
15-22:  2  Ivin.  11:14;  23:3;  25:17;  2  Chr.  3:15- 
17:  4:12,13. 

Chambers  of,  1  Kin.  6:5-10;  2  Km.  11:2,3 
Offerings  brought  to,  Neh.  10:37-39.  Treas- 
uries in,  see  Treasure. 

Courts  of :  Of  the  priests,  2  Chr.  4:9;  in- 
ner, 1  Kin.  6:36;  surrounded  by  rows  of 
stones  and  cedar  beams,  1  Kin.  6:36;  7:12. 
Contents  of  the  courts :  Altar  of  burnt  of- 
fering, 2  Chr.  15:8;  see  Altar;  the  brazen 
sea,  1  Kin.  7:23-37,44,46;  2  Chr.  4:2-5,  10; 
ten  lavers,  1  Kin.  7:38-46;  2  Chr.  4:6.  Great 
court  of,  2  Chr.  4:9;  Jer.  19:14;  2Q:2.  Cov- 
ered place  for  the  Sabbath  and  king's  entry, 
2  Kin.  16:18. 

Gates  of :  Higher  gate,  2  Kin.  15:35;  new 
gate,  Jer.  26:10;  36:10;  beautiful  gate.  Acts 
3:2;  eastern  gate,  closed  on  working  days, 
open  on  the  Sabbath,  Ezek.  46:1,12.  Gifts 
received  at,  2  Chr.  24:8-11. 

Uses  of  the  temple:  A  dwelling  place  of 
the  Lord,  1  Kin.  8:10,11,13;  9:3;  2  Kin.  21:7; 
1  Chr.  29:1;  2  Chr.  5:13,14;  7:1-3,16;  Ezek. 
10:3,4;  Mic.  1:2;  to  contain  the  ark  of  the 
covenant,  1  Kin.  8:21;  for  the  offering  of 
sweet  incense,  2  Chr.  2:4;  for  the  continual 
shewbread  and  the  burnt  offerings,  2  Chr. 
2:4;  for  prayer  and  worship,  1  Kin.  8;  2 
Kin.  19:14,15;  2  Chr.  30:27;  Isa.  27:13;  56:7; 
Jer.  7:2;  2Q:2\  Ezek  46:2,3,9;  Zech.  7:2,  3;  8: 
21,22;  Mark  11:17;  Luke  1:10;  2:37;  18:10; 
Acts  3:1;  22:17;  prayer  made  toward,  iKin. 
8:38;  Dan.  6:10;  Jonah  2:4;  for  an  armory,  2 
Kin.  11:10;  2  Chr.  23:9,10;  for  refuge,  2  Kin. 
11:15;  Neh.  6:10,11. 

Facts  about :  Dedication  of,  1  Kin.  8;  2 
Chr.  5;  6;  7;  services  in,  organized  by  David, 
1  Chr.  15:16;  23:24.  Pillaged  by  Shishak,  1 
Kin.  14:25,26;  by  Jehoash,  king  of  Israel,  2 
Kin.  14:14.  Repaired  by  Jehoash,  king  of 
Judah,  2  Kin.  12:4-14;  2  Chr.  24:7-14;  bv  Jo- 
siah,  2  Kin.  22:3-7;  2  Chr.  34:8-13.  Ahaz 
changes  the  pattern  of  the  altar  in,  2  Kin. 
16:10-17.  Purified  by  Hezekiah,  2  Chr.  29: 
15-19.  Convei'ted  into  an  idolatrous  shrine 
by  Manasseh,  2  Kin.  21:4-7;  2  Chr.  33:4-7. 
Treasures  of,  used  in  the  purchase  of  peace : 
By  Asa,  from  Ben-hadad,  1  Kin.  15:18;  by 
Jehoash,  king  of  Judah,  from  Hazael,  2  Kin. 
12:18:  by  Hezekiah,  from  the  king  of  As- 
syria, 2  Kin.  18:15,16.    Ezekiel's  vision  con- 


1S14 


TEMPLE. 


TEMPTATION. 


cerning,  Ezek.  8:16.  Jews  swore  by,  Matt. 
23:16-2:^. 

Destroyed  by  Nebuchadnezzar,  and  the 
valuable  contents  carried  to  Babylon,  2  Kin. 
24:13;  25:i)-17;  2  Chr.  30:7,19;  Psa.  71):!;  Isa. 
64:11;  Jer.  27:16,19-22;  28:3;  52:13.17-23: 
Lam.  2:7;  4:1;  Ezra  1:7.  Vessels  of,  used  by 
Belshazzar,  Dan.  5:2,3. 

Destruction  of,  foretold,  Isa.  66:6;  Jer. 
27:18-22;  Ezek.  7:22,25;  Matt.  24:2;  Mark 
13:2. 

Eestoration  of,  ordered  by  Cyrus,  Ezra 
1:7-11. 

THE  SECOND:  Restored  by  Zerubbabel, 
Ezral;  2:68,69:  3:2-13;  4;  5:2-17;  6:3-5;  Neh. 
7:70-72;  Isa.  44:28;  Hag.  2:3.  Building  of, 
suspended,  Ezra  4;  resumed,  Ezra  4:24;  5; 
6;  Hag.  1:2-9;  2:15;  Zech.  8:9;  finished,  Ezra 
6:14,15;  dedicated,  Ezra  6:15-18.  Artax- 
erxes'  favorable  action  toward,  Ezra  7:11- 
28;  8:25-34. 

Prophecies  of  its  restoration,  Isa.  44:28; 
Dan.  8:13,14;  Hag.  1;  2;  Zech.  1:16;  4:8-10; 
6:12-15;  8:9-15;  Mai.  3:1. 

EZEKIEL'S  VISION  OF:  Ezek.  37:26,28; 
chapters  40-48. 

HEROD'S:  Forty -six  years  m  building, 
John  2:20.  Goodly  stones  of,  Mark  13:1; 
Luke  21:5.  Magnificence  of,  Matt.  24:1. 
Beautiful  gate  of.  Acts  3:10.  Solomon's 
porch,  Jolm  10:23;  Acts  3:11;  5:12.  Treas- 
ury of,  Mark  12:41-44.  Zacharias,  officiat- 
ing priest  in,  has  a  vision  of  an  angel ;  re- 
ceives promise  of  a  so!i,  Luke  1:5-23,  with 
V6',57-64.  Jesus  brought  to,  according  to  the 
law  and  custom,  Luke  2:21-39;  Simeon 
blesses  Jesus  in,  Luke  2:25-35;  Anna,  the 
prophetess,  dwells  in,  Luke  2:36,37.  Jesus 
in,  Avhen  a  youth.  Lvike  2:46;  taken  to  the 
pinnacle  of,  in  his  temptation.  Matt.  4:5-7: 
Luke  4:9-12;  teaches  in,  Mark  11:27-33;  12: 
35-44;  14:49;  John  5:14-47;  7:14-28;  8;  10:23- 
38;  18:20;  performs  miracles  in.  Matt.  21:14, 
15;  drives  money  changers  from.  Matt.  21: 
12,13;  Mark  11:15-17;  Luke  19:45,46;  John 
2:15,16. 

Captains  of,  Luke  22:52;  Acts  4:1;  5:24,26. 
Judas  casts  do%vn  the  pieces  of  silver  in. 
Matt.  27:5. 

Vail  of,  rent  at  the  time  of  the  crucifixion, 
Matt.  27:51.  The  disciples  worship  in,  after 
the  resurrection,  Luke  24:53;  Acts  2:46;  3:1. 
Peter  heals  the  lame  man  at  the  gate  of. 
Acts  3:1-16.  Disciples  preach  in.  Acts  5:20, 
21,42.  Paul's  vision  in.  Acts  22:17-21 .  Paul 
ob.sei'\'es  the  rights  of,  Acts  21:26-30;  is  ap- 
prehended in.  Acts  21:33. 

Prophecies  concerning  its  destruction,  by 
Daniel,  Dan.  8:11-15;  11:30,31.  Jesus  fore- 
tells the  desti-uction  of.  Matt.  24;  Mark  13:2; 
Luke  21:6. 

FldJURATIYE:    Of  the 
IMatt.  26:61;  27:40;  John  2:19 
ling  of  God,  1  Cor.  3:16,17; 
"the  Church,  Eph.   2:21;    2 
3:12.     Of  the  kingdom  of  Christ,  Rev.  11: 
14:15,17.    Of  Christ,  the  head  of  the  Church, 
I  sending  forth  the  forces  of  righteousness 


body  of   Jesus, 

.  Of 'the  indwell- 

2  Cor.  6:16.     Of 

Thess.2:4;   Rev. 


against  the  powers  of  evil.  Rev.  15:5-8;  16: 
1-17. 

IDOLATROUS :  Of  Dagon,  at  Ashdod,  1 
Sam.  5:2;  (jf  the  calves,  at  Beth-el,  1  Kin.  12: 
31,33;  of  Rimmon,  at  Damascus,  2  Kin.  5:18; 
of  Baal,  at  Samaria,  2  Kin.  10:21,27;  at  Baby- 
lon, 2  Chr.  36:7;  Dan.  1:2;  of  Diana,  at 
Ephesus,  Acts  19:27. 

Trophies  stored  in,  1  Sam.  31:10;  1  Chr. 
10:9,10;  Dan.  1:2. 

See  Tabernacle. 

TEMPORAL.  BLESSINGS.  See 
Blessings. 

TEMPTATION.  Gen.  3:1.  Now  the 
serpent  was  more  subtil  than  any  beast  of 
the  field  Avhich  the  Lord  God  had  made. 
And  he  said  unto  the  woman.  Yea,  hath 
God  said.  Ye  shall  not  eat  of  every  tree  of 
the  garden  ?  2.  And  the  woman  said  unto 
the  serpent,  We  may  eat  of  the  fruit  of  the 
trees  of  the  garden :  3.  But  of  the  fruit  of 
the  tree  which  is  in  the  midst  of  the  gar- 
den, God  hath  said,  Ye  shall  not  eat  of  it, 
neither  shall  ye  touch  it,  lest  ye  die.  4.  And 
the  serpent  said  unto  the  woman,  Ye  shall  not 
surely  die :  5.  For  God  doth  know  that  in  the 
day  ye  eat  thereof,  then  your  eyes  shall  be 
opened,  and  ye  shall  be  as  gods,  knowing 
good  and  evil.  6.  And  when  the  woman 
saw  that  the  tree  teas  good  for  food,  and 
that  it  teas  pleasant  to  the  eyes,  and  a  tree  to 
bedesii-ed  to  make  o?ie  wise,  she  took  of  the 
fruit  thereof,  and  did  eat,  and  gave  also 
unto  her  husband  with  her ;  and  he  did  eat. 
7.  And  the  eyes  of  them  both  were  opened, 
and  they  knew  that  they  were  naked ;  and 
they  sewed  fig  leaves  together,  and  made 
themselves  aprons.  8.  And  they  heard  the 
voice  of  the  Lord  God  walking  in  the  gar- 
den in  the  cool  of  the  day :  and  Adam  and 
his  wife  hid  themselves  from  the  presence  of 
the  Lord  God  amongst  the  trees  of  the  gar- 
den. 9.  And  the  Lord  God  called  unto 
Adam,  and  said  unto  him,  Where  art  thou  ? 
10.  And  he  said,  I  heard  thy  voice  in  the 
garden,  and  I  was  afraid,  because  I  was 
naked  ;  and  I  hid  myself.  11.  And  he  said. 
Who  told  thee  that  thou  wast  naked  ?  Hast 
thou  eaten  of  the  tree,  Avhereof  I  command- 
ed thee  that  thou  sliouldest  not  eat  ?  12.  And 
the  man  said.  The  woman  whom  thou  gav- 
est  to  be  with  me,  she  gave  me  of  the  tree, 
and  I  did  eat.  13.  And  the  Lord  God  said 
unto  the  woman,  What  is  this  that  thou 
hast  done  ?  And  the  woman  said,  The  ser- 
pent beguiled  me,  and  I  did  eat. 

Gen.  20:6.  And  God  said  unto  him  in  a 
dream.  Yea,  I  know  that  thou  didst  this  in 
the  integi'itj^  of  thy  heart ;  for  I  also  Avith- 
held  thee  from  sinning  against  me :  there- 
fore suffered  I  thee  not  to  touch  her. 

Ex.  34:12.  Take  heed  to  thyself,  lest  thou 
make  a  covenant  with  the  inhabitants  of  the 
land  Avhither  thou  goest,  lest  it  be  for  a 
snare  in  the  midst  of  thee :    vs.  1.3-16. 

Deut.  7:25.  The  graven  images  of  their 
gods  shall  ye  bxu'n  with  fire :  thou  slialt  not 
desire  the  silver  or  gold  that  is  on  them. 


I 


1315 


TEMPERANCE. 


TEMPLE. 


not  doubletongued,  not  given  to  much  wiiie, 
not  greedy  of  filthy  lucre  ; 

Tit.  2:2.  That  the  aged  men  be  sober, 
grave,  temperate,  sound  in  faith,  in  charity, 
in  patience.  3.  The  aged  women  likewise, 
that  they  be  in  behaviour  as  becometh  holi- 
ness, not  false  accusers,  not  given  to  much 
wine,  teachers  of  good  things ;  12.  Teaching 
us  that,  denying  ungodliness  and  worldly 
lusts,  Ave  should  live  soberly,  righteously, 
and  godly,  in  this  present  world ; 

2  Pet.  1:5.  And  beside  this  giving  all  dil- 
igence, add  to  your  faith  virtue ;  and  to 
virtue  knowledge;  6.  And  to  knowledge 
temperance ; 

See  Abstinence;  Drunkenness;  Wine. 

TEMPLE.  SOLOMON'S:  Called  also 
Temple  op  the  Lord,  2  Kin.  11:1U;  Holy 
Temple,  Psa.  79:1;  Holy  House,  1  Chr.  29:3; 
House  of  God,  1  Chr.  29:2;  2  Chr.  23:9;  House 
OF  the  Lord,  2  Chr.  23:5,12;  Jer.  28:5;  Fa- 
ther's House,  John  2:16;  House  of  the 
God  of  Jacob,  Isa.  2:3;  House  of  My  Glory, 
Isa.  60:7;  House  of  Prayer,  Isa.  56:7;  Matt. 
21:13;  HousE  of  Sacrifice,  2  Chr.  7:12; 
House  of  their  Sanctuary,  2  Chr.  36:17; 
Holy  and  Beautiful  House,  Isa.  64:11; 
Holy  Mount,  Isa.  27:13;  Mountain  of  the 
Lord's  House,  Isa.  2:2;  Palace,  1  Chr.  29:1, 
19;  Sanctuary,  2  Chr.  20:8;  Tabernacle  of 
Witness,  2  Chr.  24:6;  Zion,  Psa.  20:2;  48:12; 
74:2;  87:2;  Isa.  2:3. 

Greatness  of,  2  Chr.  2:5,6.  Beauty  of,  Isa. 
64:11.  Hohness  of,  1  Kin.  8:10;  9:3;  Lam.  1: 
10;  Matt.  23:17;  John  2:14-16. 

David  undertakes  the  building  of,  2  Sam. 
7:2,3;  1  Chr.  22:7;  28:2:  Psa.  132:2-5;  Acts 
7:46  ;  forbidden  of  God  because  he  was  a 
man    of  war.    2  Sam.   7:4-12;    1  Kin.    5:3; 

1  Chr.  22:8;  28:3.     Not  asked  for  by  God, 

2  Sam.  7:7.  The  building  of,  committed 
to  Solomon,  2  Sam.  7:13.  David  makes 
preparation  for,  1  Chr.  22\  28:14-18;  29:1-5; 
2  Chr.  3:1;   5:1.      Built    by  Solomon,    Acts 

makes 
1  Kin. 


levies  of 
5:13-16;  2 


men 
Chr. 


for 
2:2, 


7:47.     Solomon 
the  building  of, 
17,18. 

Materials  for,  furnished  by  Hiram,  1  Kin. 
5:8-18.  Pattern  and  building  of,  1  Kin.  6; 
7:13-51;  1  Chr.  28:11-19;  2  Chr.  3;  4;  Acts 
7:47.  Time  when  begun,  1  Kin.  6:1,37;  2 
Chr.  3:2;  finished,  1  Kin.  6:38.  Site  of,  1 
Chr.  21:28-30;  22:1;  2  Chr.  3:1;  where  Abra- 
ham offered  Isaac,  Gen.  22:2.4. 

Materials  prepared  for,  1  Kin.  5:17,  18. 
No  tools  used  in  the  erection  of,  1  Kin. 
6:7.  Foundations  of,  1  Kin.  5:17,18;  Luke 
21:5. 

Apartments  and  furnishings  of:  Oracle, 
or  holy  of  holies,  in,  1  Kin.  6:19,20;  8:6. 
Called  Most  Holy  House,  2  Chr.  3:8;  Inner 
House,  l  Kin.  6:27;  Holiest  of  All,  Heb. 
9:3.  Description  of,  1  Kin.  6:16,19-35;  2 
Chr.  3:8-14;  4:22.  Gold  used  in.  2  Chr.  3:8-10. 
Contents  of  the  holy  of  holies :  ark,  1  Kin. 
6:19;  8:6;  2  Chr.  5:2-10;  see  ArK;  cherubims, 
1  Kin.  6:23-28:  2  Chr.  3:10-13;  5:7,8.  See  Ark  ; 
Cherubim  ;  Vail  ;  Mercy  Seat. 


U14 


Holy  place,  1  Kin.  8:8,10.  Called  the 
Greater  House,  2  Chr.  3:5:,  Temple,  1  Kin. 
6:17.  Description  of,  1  Kin.  6:15-18;  2  Cln-, 
3:3,5-7,14-17.  Contents  of  the  holy  place: 
The  table  of  shewbread,  1  Kin.  7:48;  2  Chr. 
29:18.  See  Shewbread,  Table  of.  Other 
tables  of  gold  and  silver,  1  Chr.  28:16;  2 
Chr.  4:18,19.  Candlesticks  and  their  uten- 
sils, 1  Kin.  7:49,50;  1  Chr.  28:15;  2  Chr.  4:7,20- 
22.  See  Candlestick.  Altar  of  incense 
and  its  furnitm-e,  1  Kin.  6:20:  7:48,50;  1 
Chr.  28:17,18;  2  Chr.  4:19,22.  See  Altar 
OF  Incense. 

Porch  of,  called  Porch  of  the  Lord, 
2  Chr.  15:8.  Dimensions  of,  1  Kin.  6:3;  2 
Chr.  3:4.  Doors  of,  2  Chr.  29:7.  Overlaid 
with  gold,  2  Chr.  3:4.  Pillars  of.  1  Kin.  7: 
15-22:  2  Ivin.  11:14;  23:3;  25:17;  2  Chr.  3:15- 
17:  4:12,13. 

Chambers  of,  1  Kin.  6:5-10;  2  Km.  11:2,3, 
Offerings  brought  to,  Neh.  10:37-39.  Treas- 
uries in,  see  Treasure. 

Courts  of :  Of  the  priests,  2  Chr.  4:9;  in- 
ner, 1  Kin.  6:36;  surrounded  by  rows  of 
stones  and  cedar  beams,  1  Kin.  6:36;  7:12. 
Contents  of  the  courts :  Altar  of  burnt  of- 
fering, 2  Chr.  15:8;  see  Altar;  the  brazen 
sea,  1  Kin.  7:23-37,44,46;  2  Chr.  4:2-5,  10; 
ten  lavers,  1  Kin.  7:38-46;  2  Chr.  4:6.  Great 
court  of,  2  Chr.  4:9;  Jer.  19:14;  26:2.  Cov- 
ered place  for  the  Sabbath  and  king's  entry, 
2  Kin.  16:18. 

Gates  of :  Higher  gate,  2  Kin.  15:35;  new 
gate,  Jer.  26:10;  36:10;  beautiful  gate.  Acts 
3:2;  eastern  gate,  closed  on  working  days, 
open  on  the  Sabbath,  Ezek.  46:1,12.  Gifts 
received  at,  2  Chr.  24:8-11. 

Uses  of  the  temple:  A  dwelling  place  of 
the  Lord,  1  Kin.  8:10,11,13;  9:3;  2  Kin.  21:7; 
1  Chr.  29:1;  2  Chr.  5:13,14;  7:1-3,16;  Ezek. 
10:3,4;  Mic.  1:2;  to  contain  the  ark  of  the 
covenant,  1  Kin.  8:21;  for  the  offering  of 
sweet  incense,  2  Chr.  2:4;  for  the  continual 
shewbread  and  the  burnt  offerings,  2  Chr. 
2:4;  for  prayer  and  worship,  1  Kin.  8;  2 
Kin.  19:14,15;  2  Chr.  30:27;  Isa.  27:13;  56:7; 
Jer.  7:2;  26:2;  Ezek  46:2,3,9;  Zech.  7:2,  3;  8: 
21,22;  Mark  11:17;  Luke  1:10;  2:37;  18:10; 
Acts  3:1;  22:17;  prayer  made  toward,  IKin. 
8:38;  Dan.  6:10;  Jonah  2:4;  for  an  armory,  2 
Kin.  11:10;  2  Chr.  23:9,10;  for  refuge,  2  Kin. 
11:15;  Neh.  6:10,11. 

Facts  about :  Dedication  of,  1  Kin.  8;  2 
Chr.  5;  6;  7;  services  in,  organized  by  David, 
1  Chr.  15:16;  23:24.  Pillaged  by  Shishak,  1 
Kin.  14:25,26;  by  Jehoash,  king  of  Israel,  2 
Kin.  14:14.  Repaired  by  Jehoash,  king  of 
Judah,  2  Kin.  12:4-14;  2  Chr.  24:7-14;  bv  Jo- 
siah,  2  Kin.  22:3-7:  2  Chr.  34:8-13.  Ahaz 
changes  the  pattern  of  the  altar  in,  2  Kin. 
16:10-17.  Purified  by  Hezekiah,  2  Chr.  29: 
15-19.  Convei'ted  into  an  idolatrous  shrine 
by  Manasseh,  2  Kin.  21:4-7;  2  Chr.  33:4-7. 
Treasures  of,  used  in  the  purchase  of  peace : 
By  Asa,  from  Ben-hadad,  1  Kin.  15:18;  by 
Jehoash,  king  of  Judah,  from  Hazael,  2  Kin. 
12:18;  by  Hezekiah,  from  the  king  of  As- 
syria, 2  Kin,  18:15,16.     Ezekiel's  vision  con- 


TEMPLE. 


TEMPTATION. 


cerning:,  Ezek.  8:16.  Jews  swore  by,  Matt. 
23:li3-22. 

Destroyed  by  Nebuchadnezzar,  and  the 
vahiable  contents  carried  to  Babylon,  2  Kin. 
24:13;  25:[)-l7;  2  Chr.  30:7,19;  Psa.  7i):l;  Lsa. 
64:11;  Jer.  27:16,19-22;  28:3;  52:13.17-23: 
Lam.  2:7;  4:1;  Ezra  1:7.  Vessels  of,  used  by 
Belshazzar,  Dan.  5:2,3. 

Destruction  of,  foretold,  lsa.  66:6;  Jer. 
27:18-22;  Ezek.  7:22,25;  Matt.  24:2;  Mark 
13:2. 

Restoration  of,  ordered  by  Cyrus,  Ezra 
1:7-11. 

THE  SECOND:  Restored  by  Zerubbabel, 
Ezral;  2:68,69:  3:2-13;  4;  5:2-17;  6:3-5;  Neh. 
7:70-72;  lsa.  44:28;  Hag.  2:3.  Building  of, 
susijended,  Ezra  4;  resumed,  Ezra  4:24;  5; 
6;  Hag.  1:2-9;  2:15;  Zech.  8:9;  finished,  Ezra 
6:14,15;  dedicated,  Ezra  6:15-18.  Artax- 
erxes'  favorable  action  toward,  Ezra  7:11- 
2S;  8:25-34. 

Prophecies  of  its  restoration,  lsa.  44:28; 
Dan.  8:13,14;  Hag.  1;  2;  Zech.  1:16;  4:8-10; 
6:12-15;  8:9-15;  Mai.  3:1. 

EZEKIEL'S  VISION  OF:  Ezek.  37:26,28; 
chai>ters  40-48. 

HEROD'S:  Forty -six  years  in  building, 
John  2:20.  Goodly  stones  of,  Mark  13:1; 
Luke  21:5.  Magnificence  of,  Matt.  24:1. 
Beautiful  gate  of.  Acts  3:10.  Solomon's 
porch,  Jolm  10:23;  Acts  3:11;  5:12.  Treas- 
ury of,  Mark  12:41-44.  Zacharias,  officiat- 
ing priest  in,  has  a  vision  of  an  angel ;  re- 
ceives promise  of  a  so!i,  Luke  1:5-23,  with 
vs.,57-64.  Jesus  brought  to,  according  to  the 
law  and  custom,  Luke  2:21-39;  Simeon 
blesses  Jesus  in,  Luke  2:25-35;  Anna,  the 
prophetess,  dwells  in,  Luke  2:36,37.  Jesus 
in,  when  a  youth.  Luke  2:46;  taken  to  the 
pinnacle  of,  in  his  temptation,  Matt.  4:5-7: 
Luke  4:9-12;  teaches  in,  Mark  11:27-33;  12: 
35-44:  14:49;  John  5:14-47;  7:14-28;  8;  10:23- 
38;  18:20;  performs  miracles  in.  Matt.  21:14, 
15;  drives  money  changers  from,  Matt.  21: 
12,13;  Mark  11:15-17;  Luke  19:45,46;  John 
2:15,16. 

Captains  of,  Luke  22:52;  Acts  4:1;  5:24,26. 
Judas  casts  do%^aa  the  pieces  of  silver  in, 
Matt.  27:5. 

Vail  of,  rent  at  the  time  of  the  crucifixion, 
Matt.  27:51.  The  disciples  worship  in.  after 
the  resurrection,  Luke  24:53;  Acts  2:40;  3:1. 
Peter  heals  the  lame  man  at  the  gate  of, 
Acts  3:1-16.  Disciples  preach  in.  Acts  5:20, 
21,42.  Paul's  vision  in.  Acts  22:17-21.  Paul 
observes  the  rights  of,  Acts  21:26-30;  is  ap- 
prehended in.  Acts  21:33. 

Prophecies  concerning  its  destruction,  by 
Daniel,  Dan.  8:11-15;  11:30,31.  Jesus  fore- 
tells the  destruction  of,  Matt.  24;  Mark  13:2; 
Luke  21:6. 

FIGURATIVE:  Of  the  body  of  Jesus, 
Matt.  26:61;  27:40;  John  2:19.  Of  the  indwell- 
ing of  God,  1  Cor.  3:16,17;  2  Cor.  6:16.  Of 
the  Church,  Eph.  2:21;  2  Thess.  2:4;  Rev. 
3:12.  Of  the  kingdom  of  Christ,  Rev.  11; 
14:15,17.  Of  Christ,  the  head  of  the  Church, 
■sending  forth  the  forces  of  righteousness 


against  the  powers  of  evil.  Rev.  15:5-8;  16: 
1-17. 

IDOLATROUS:  Of  Dagon,  at  Ashdod,  1 
Sam.  5:2;  of  the  calves,  at  Both -el,  1  Kin.  12: 
31.33;  of  Rinnnon,  at  Damascus,  2  Kin.  5:18; 
of  Baal,  at  Samaria,  2  Kin.  10:21,27;  at  Baby- 
lon, 2  Chr.  36:7;  Dan.  1:2;  of  Diana,  at 
Ephesus,  Acts  19:27. 

Trophies  stored  in,  1  Sam.  31:10;  1  Chr. 
10:9,10;  Dan.  1:2. 

See  Tabernacle. 

TEMPORAL  BLESSINGS.  See 
Blessings. 

TEMPTATION.  Gen.  3:1.  Now  the 
serpent  was  more  subtil  than  any  beast  of 
the  field  which  the  Lord  God  had  made. 
And  he  said  unto  the  woman,  Yea,  hatli 
God  said,  Ye  shall  not  eat  of  every  tree  of 
the  garden  ?  2.  And  the  woman  said  imto 
the  serpent.  We  may  eat  of  the  fruit  of  the 
trees  of  the  garden :  3.  But  of  the  fruit  of 
the  tree  which  is  in  the  midst  of  the  gar- 
den, God  hath  said.  Ye  shall  not  eat  of  it, 
neither  shall  ye  touch  it,  lest  ye  die.  4.  And 
the  serpent  said  unto  the  woman,  Ye  shall  not 
surely  die :  5.  For  God  doth  know  that  in  the 
day  ye  eat  thereof,  then  your  ej-es  shall  be 
opened,  and  ye  shall  be  as  gods,  knowing 
good  and  evil.  6.  And  when  the  woman 
saw  that  the  tree  teas  good  for  food,  and 
that  it  teas  pleasant  to  the  eyes,  and  a  tree  to 
bedesii'ed  to  make  one  wise,  she  took  of  the 
fruit  thereof,  and  did  eat,  and  gave  also 
unto  her  husband  with  her ;  and  he  did  eat. 
7.  And  the  eyes  of  them  both  were  opened, 
and  they  knew  that  they  were  naked ;  and 
they  sewed  fig  leaves  together,  and  made 
themselves  aprons.  8.  And  they  heard  the 
voice  of  the  Lord  God  Avalking  in  the  gar- 
den in  the  cool  of  the  day :  and  Adam  and 
his  wife  hid  themselves  f  I'om  the  presence  of 
the  Lord  God  amongst  the  trees  of  the  gar- 
den. 9.  And  the  Lord  God  called  imto 
Adam,  and  said  unto  him,  Where  art  thou  ? 
10.  And  he  said,  I  heard  thy  voice  in  the 
garden,  and  I  was  afraid,  because  I  was 
naked  ;  and  I  hid  myself.  11.  And  he  said, 
Who  told  thee  that  thou  wast  naked  ?  Hast 
thou  eaten  of  the  tree,  Avhereof  I  command- 
ed thee  that  thou  shouldest  not  eat  ?  12.  And 
the  man  said,  The  woman  whom  thou  gav- 
est  to  be  Avith  me,  she  gave  me  of  the  tree, 
and  I  did  eat.  13.  And  the  Lord  God  said 
unto  the  woman.  What  is  this  t/iat  thou 
hast  done?  And  the  woman  siiid.  The  ser- 
pent beguiled  me,  and  I  did  eat. 

Gen.  20:6.  And  God  said  unto  him  in  a 
dream,  Y^ea,  I  know  that  thou  didst  this  in 
the  integi-ity  of  thy  heart ;  for  I  also  with- 
held thee  from  sinning  against  me :  there- 
fore suffered  I  thee  not  to  touch  her. 

Ex.  34:12.  Take  heed  to  thyself,  lest  thou 
make  a  covenant  with  the  inhabitiints  of  the 
land  whither  thou  goest,  lest  it  be  for  a 
snare  in  the  midst  of  thee  :     ?'.s'.  13-16. 

Deut.  7:25.  The  graven  images  of  their 
gods  shall  ye  bin-n  with  fire:  thou  shalt  not 
'lesire  the  silver  or  gold  that  is  on  them^ 


1315 


TEMPTATION. 


rather  than  having  two  eyes  to  be  cast  into 
hell  fire. 

Matt.  ^G:ol.  Then  saith  Jesus  unto  them, 
All  ye  shall  be  otiended  because  of  me  this 
night:  for  it  is  written,  I  will  smite  the 
shepherd,  and  the  sheep  of  the  flock  shall 
be  scattered  abroad.  41.  Watch  and  pray, 
that  ye  enter  not  into  temptation :  the  spirit 
indeed  is  willing,  but  the  flesh  is  weak. 
Luke  22:40. 

Mark  4:15.  And  these  are  they  by  the  way 
side,  where  the  word  is  sown;  but  when 
they  have  heard,  Satan  cometh  immediately, 
and  taketh  away  the  word  that  was  sown 
in  their  hearts.  17.  And  have  no  root  in 
themselves,  and  so  endure  but  for  a  time : 
afterward,  when  affliction  or  persecution 
ariseth  for  the  word's  sake,  immediately 
they  are  offended  [stumble,  R.  V.]. 

Mark  10:21.  Then  Jesus  beholding  him 
loved  him,  and  said  unto  him.  One  thing 
tlaou  lackest :  go  thy  way,  sell  whatsoever 
thou  hast,  and  give  to  the  poor,  and  thou 
shalt  have  treasure  in  heaven:  and  come, 
take  up  the  cross,  and  follow  me.  22.  And 
he  was  sad  at  that  saying,  and  went  away 
grieved :  for  he  had  gi-eat  possessions.  23. 
And  Jesus  looked  round  about,  and  saith 
unto  his  disciples,  How  hardly  shall  they 
that  have  riches  enter  into  the  kingdom  of 
God !  24.  And  the  disciples  were  astonished 
at  his  words.  But  Jesus  answereth  again, 
and  saith  unto  them,  Children,  how  hard  is 
it  for  them  that  trust  in  liches  to  enter  into 
the  kingdom  of  God !  25.  It  is  easier  for  a 
camel  to  go  through  the  eye  of  a  needle, 
than  for  a  rich  man  to  enter  into  the  king- 
dom of  God. 

Mark  13:21.  And  then  if  any  man  shall 
say  to  you,  Lo,  here  is  Christ ;  or,  Lo,  he  is 
there ; believe  him  not:  22.  For  false  Christs 
and  false  prophets  shall  rise,  and  shall  shew 
signs  and  wonders,  to  sedvice,  if  it  were  pos- 
sible, even  the  elect. 

Luke  11:4.  And  forgive  us  our  sins;  for 
we  also  forgive  every  one  that  is  indebted 
to  us.  And  lead  us  not  into  tomptation : 
1  but  deliver  us  from  evil.  I'  omitted  in  K.  v.i 

Luke  22:3.  Then  entered  Satan  into  Judas 
svirnamed  Iscariot,  being  of  the  number  of 
the  twelve.  31.  And  the  Lord  said,  Simon, 
Simon,  behold,  Satan  hath  desired  to  have 
you,  that  he  may  sift  you  as  wheat:  32. 
But  I  have  jirayed  for  thee,  that  thy  faith 
fail  not:  and  when  thou  art  convei'ted, 
strengthen  thy  brethren.  4(>.  And  said  unto 
them,  Why  sleep  ye  ?  rise  and  pray,  lest  ye 
enter  into  temptation.     Mark  14:38. 

John  16:1.  These  things  have  I  spoken 
unto  you,  that  ye  should  not  be  offended 
[made  to  stumble,  R.  Y.\  2.  They  shall  put 
you  out  of  the  synagogues:  yea,  the  time 
cometh,  that  whosoever  killeth  you  will 
think  that  he  doeth  God  service. 

Kom.  6:12.  Let  not  sin  therefore  reign  in 
your  mortal  body,  that  ye  should  obey  it  in 
the  lusts  thereof.  13.  Neither  yield  ye  your 
members  as  instruments  of  unrighteousness 


unto  sin ;  but  yield  yourselves  unto  God,  as 
those  that  are  alive  from  the  dead,  and  your 
members  as  instrmnents  of  righteousness 
unto  God.  14.  For  sin  shall  not  have  do- 
minion over  you :  for  ye  are  not  under  the 
law,  but  imder  grace. 

Rom.  7:5.  For  when  we  were  in  the  flesh, 
the  motions  of  sins,  which  were  by  the  law, 
did  work  in  our  members  to  bring  forth 
fruit  unto  death. 

Rom.  8:35.  Who  shall  separate  us  from 
the  love  of  Christ  ?  shall  tribulation,  or  dis- 
tress, or  persecution,  or  famine,  or  naked- 
ness, or  peril,  or  sword  ?  36.  As  it  is  writ- 
ten. For  thy  sake  we  are  killed  all  the  day 
long;  we  are  accounted  as  sheep  for  the 
slaughter.  37.  Nay,  in  all  these  things  we 
are  more  than  conquerors  through  him  that 
loved  us.  38.  For  I  am  persuaded,  that 
neithei"  death,  nor  life,  nor  angels,  nor  prin- 
cipalities, nor  powers,  nor  things  present, 
nor  things  to  come,  39.  Nor  height,  nor 
depth,  nor  any  other  creature,  shall  be  able 
to  separate  us  from  the  love  of  God,  which 
is  in  Christ  Jesus  our  Lord. 

Rom.  12:21.  Be  not  overcome  of  evil,  but 
overcome  evil  with  good. 

Rom.  14:13.  Let  us  not  therefore  judge 
one  another  any  more :  but  judge  this  rather, 
that  no  man  put  a  stumblingblock  or  an 
occasion  to  fall  in  his  brother's  way.  15. 
But  if  thy  bi"other  be  grieved  with  tliy 
meat,  now  waikest  thou  not  charitably. 
Destroy  not  him  with  thy  meat,  for  wiiom 
Christ  died.  21.  It  is  good  neither  to  eat 
flesh,  nor  to  drink  wine,  nor  any  tiling 
whereby  thy  brother  stumbleth,  i  or  is  of- 
teiKled,  or  is  made  weak.  [i  ouiittedin  K.  V.i 

1  Cor.  7:5.  Defraud  ye  not  one  the  other, 
except  it  he  with  consent  for  a  time,  that  ye 
may  give  yourselves  to  fasting  and  prayer ; 
and  come  together  again,  that  Satan  tempt 
you  not  for  [because  of,  R.  F.]  your  incon- 
tinency. 

1  Cor.  8:9.  But  take  heed  lest  by  any 
means  this  liberty  of  yours  become  a  stum- 
blingblock to  them  that  are  weak.  10.  For 
if  any  man  see  thee  which  hast  knowledge 
sit  at  meat  in  the  idol's  tem])le,  shall  not  tlie 
conscience  of  him  which  is  weak  be  embold- 
ened to  eat  those  things  wdiich  are  offered  to 
idols ;  11.  And  through  thy  knowledge  shall 
the  weak  brother  perish,  for  whom  Christ 
died  ?  12.  But  when  ye  sin  so  against  the 
brethren,  and  wound  their  weak  conscience, 
ye  sin  against  Christ.  13.  Wherefore,  if 
meat  make  my  brother  to  offend,  I  will  eat 
no  flesh  while  the  world  standeth,  lest  I 
make  my  brother  to  offend. 

1  Cor.  10:13.  There  hath  no  temptation 
taken  you  but  such  as  >  is  common  to  man :  but 
God  is  faithful,  who  will  not  suffer  you  to 
be  tempted  above  that  ye  are  able ;  but  will 
with  the  temptation  also  make  a  way  to 
escape,  that  ye  niay  be  able  to  bear  it. 

11 1{.  V.  man  can  bearl 

28.  But  if  any  man  say  tmto  you,  This  is 
offered  in  sacrifice  >  unto  idols,  eat  not  for  his 


1818 


TEMPTATION. 


Heb.  2:18.  In  that  he  himself  hath  suffered 
being  tempted,  he  is  able  to  succoui-  them 
that  are  tempted. 

Heb.  4:15.  l<\)r  we  have  not  an  high  priest 

Avliieh  canndt  be  touched  with  the  feeling  of 

30.  For  if  I  by  grace  be  a  partaker,  why  am  \  our  infirmities ;  but  was  in  all  points  tempted 


sake  that  shewed  it,  and  for  conscience 
sake :  >  for  the  earth  is  the  Lord's,  and  the  fulness 
thereof:  29.  Conscience,  I  Siiy,  not  thine 
own,  but  of  the  other:  for  why  is  my  lib- 
erty judged  of  another  mail's  conscience? 


I  evil  spoken  of  for  that  for  which  I  give 
tlianks?  ol.  Whether  therefore  ye  eat,  or 
drink,  or  whatsoever  ye  do,  do  all  to  the 
glory  of  God.  32.  Give  none  offence,  neither 
to  the  Jews,  nor  to  the  Gentiles,  nor  to  the 

church  of  G<  )d  :  ['  Omitt.d  in  I!.  \M 

2  Cor.  2:11.  Lest  Satan  should  get  an  ad- 
vantage of  US:  for  we  are  not  ignorant  of 
hi.s  devices. 

2  Cor.  11:3.  But  I  fear,  lest  b}'  any  means, 
as  the  seruent  beguiled  Eve  through  his 
subtilty,  so  yoiu"  minds  should  be  corrupted 
from  the  sim]>licity  that  is  in  Christ.  14. 
And  no  marvel ;  for  Satan  himself  is  trans- 
formed into  an  angel  of  liglit.  15.  Therefore 
it  is  no  great  thing  if  his  ministers  also  be 
transfori,ned  as  the  ministers  of  righteous- 
ness ;  Avhose  end  shall  be  according  to  their 
works. 

2  Cor.  12:7.  And  lest  I  should  be  exalted 
above  measure  through  the  abundance  of 
the  revelations,  there  was  given  to  me  a 
thorn  in  the  flesh,  the  messenger  of  Satan 
to  buffet  me,  lest  I  should  be  exalted  above 
measure.     Gal.  4:14. 

Gal.  5:17.  For  the  flesh  lusteth  against  the 
Spirit,  and  the  Spirit  against  the  flesh :  and 
these  are  contrary  the  one  to  the  other;  so 
that  ye  cannot  do  the  things  that  ye  would, 

Eph.  4:27.  Neither  give  place  to  the  devil. 

Eph.  6:11.  Put  on  the  whole  armour  of 
God,  that  ye  may  be  able  to  stand  against 
the  wiles  of  the  devil.     13.  Wherefore  take 


like  as  tre  are,  yet  without  sin. 

Heb.  12:3.  Consider  him  that  endured 
such  contradiction  of  sinners  against  him- 
self, lest  ye  be  wearied  and  faint  in  yoiu* 
minds.  4.  Ye  have  not  yet  resisted  unto 
blood,  sti'iving  against  sui. 

Jas.  1:2.  My  brethren,  count  it  all  joy 
when  ye  fall  into  divers  tcm])tations;  3. 
Knowing  t/il.^,  that  the  trying  of  your  faith 
worketh  patience.  4.  But  let  patience  have 
Iter  perfect  work,  that  ye  may  be  perfect 
and  entire,  wanting  nothing.  12.  Blessed 
is  the  man  that  endureth  temptation:  for 
when  he  >  is  tried,  he  shall  receive  the  crown 
of  life,  which  the  Lord  hath  jiromiscd  to 
them  that  love  him.  13.  Let  no  man  say 
Avhen  he  is  tem]>ted,  I  am  tcmptt'd  of  God : 
for  God  cann(jt  be  tempted  with  evil,  neither 
tempteth  he  any  man :  14.  But  every  man 
is  tempted,  when  he  is  dra^vn  away  of  his 
own  lust,  and  enticed.  15.  Then  when  lust 
hath  conceived,  it  bringeth  forth  sin :  and 
sin,  when  it  is  finished,  bringeth  forth  de<itli. 
16.  Do  not  err,  my  beloved  bretlu-en. 

l>  E.  V.  hath  been  approved] 

Jas.  4:7.  Resist  the  devil,  and  he  will  flee 
from  you. 

1  Pet.  1:6.  Wherein  ye  greatly  rejoice, 
though  now  for  a  season,  if  need  be,  ye  are 
in  hea^dness  through  manifold  temptations : 
7.  That  the  trial  of  your  faith,  being  much 
more  precious  than  of  gold  that  perisheth, 
though  it  be  tried  with  fire,  might  be  found 
unto  you  the  whole  armour  of  God,  that  ye  |  unto  praise  and  honour  and  glory  at  the  ap- 
may  be  able  to  withstand  in  the  evil  day,  ,  peanng  of  Jesus  Christ 


and  having  done  all,  to  stand.  14.  Stand 
tiierefore,  having  your  loins  girt  about  with 
truth,  and  Imping  on  the  breastplate  of 
righteousness ;  15.  And  your  feet  shod  with 
the  preparation  of  the  gospel  of  peace ;  16. 
Above  all,  taking  the  shield  of  faith,  where- 
with ye  shall  be  able  to  quench  all  the  flery 
darts  of  the  Avicked.  17.  And  take  the  hel- 
met of  salvation,  and  the  sword  of  the  Spirit, 
Avhich  is  the  word  of  God : 

1  Thess.  3:5.  For  this  cause,  when  I  could 
no  longer  forbear,  I  sent  to  know  your  faith, 
lest  by  some  means  the  tempter  have  tempted 
you,  and  oiu'  labour  be  in  vain. 

1  Tim.  5:15.  For  some  are  already  turned 
aside  after  Satan. 

1  Tim.  6:9.  But  they  that  wifl  be  rich  fall 
into  temptation  and  a  snare,  and  info  many 
foolish  and  hurtful  lusts,  which  drown  men 
in  destruction  and  perdition.  10.  For  the 
love  of  money  is  the  root  of  all  evil :  which 
Avhile  some  coveted  after,  they  have  erred 
from  the  faith,  and  pierced  themselves 
through  with  many  sorrows. 

2  Tim.  3:13.  But  evil  men  and  seducers 
shall  wax  worse  and  worse,  deceiving,  and 
being  deceived. 


1  Pet.  4:12.  Beloved,  think  it  not  strange 
concerning  the  fiery  trial  which  is  to  try 
you,  as  though  some  strange  thing  happened 
unto  you : 

1  Pet.  5:8.  Be  sober,  be  vigilant ;  because 
your  adversary  the  devil,  as  a  roaring  lion, 
Avalketh  about,  seeking  whom  he  may  de- 
vour: 9.  Whom  resist  stedfast  m  the  faith, 
knoAving  that  the  same  afflictions  are  accom- 
plished inyour  brethren  that  are  in  the  world. 

2  Pet.  2:9.  The  Lord  knoweth  how  to  de- 
liver the  godly  out  of  temptations,  and  to 
resem^e  the  unjust  unto  the  day  of  judgment 
to  be  punished : 

18.  For  when  they  speak  great  swelling 
words  of  vanity,  they  allin-e  through  the 
lusts  of  the  flesh,  throiig/t  viuch  wanton- 
ness, those  that  were  clean  escaped  from 
them  who  live  in  error. 

2  Pet.  3:17.  Ye  therefore,  beloved,  seeing 
ye  know  these  things  before,  beware  lest  ye 
also,  being  led  away  with  the  error  of  the 
wicked,  fall  from  your  own  stodfastness. 

1  John  2:16.  For  all  that  is  in  the  world, 
the  lust  of  the  flesh,  and  the  lust  of  the 
eyes,  and  the  ]iride  of  life,  is  not  of  the 
Father,  but  is  of  the  world,  i'o.  These  things 


1319 


TEMPTATION.— A  Test. 


have  I  written  unto  you  concerning  them 
that  seduce  you. 

1  John  4:4.  Ye  are  of  God,  little  children, 
and  have  overcome  them :  because  greater 
is  he  that  is  in  you,  than  he  that  is  in  the 
world. 

Rev.  3:10.  Because  thou  hast  kept  the 
word  of  my  patience,  I  also  will  keep  thee 
from  the  hour  of  temptation,  which  shall 
come  upon  all  the  world,  to  try  them  that 
dwell  upon  the  earth. 

Eev.  12:10.  And  I  heard  a  loud  voice  say- 
ing in  heaven.  Now  is  come  salvation,  and 
strength,  and  the  kingdom  of  our  God,  and 
the  power  of  his  Christ :  for  the  accuser  of 
our  brethren  is  cast  down,  which  accused 
them  before  our  God  day  and  night.  11. 
And  they  overcame  him  by  the  blood  of  the 
Lamb,  and  by  the  word  of  their  testimony  ; 
and  tliey  loved  not  their  lives  unto  the 
death.  17.  And  the  dragon  was  wroth  witli 
the  woman,  and  went  to  make  war  with 
the  remnant  of  her  seed,  which  keep  the 
commandments  of  God,  and  have  the  testi- 
mony of  Jesus  Christ. 

See  Demons  ;  Faith,  Trial  of  ;  Satan. 

A  TEST :  Gen.  22:1.  And  it  came  to  pass 
after  these  things,  that  God  did  tempt 
Abraham,  and  said  unto  him,  Abraham  : 
and  he  said.  Behold,  here  I  am.  vs.  2-14; 
Heb.  11:17. 

Deut.  8:2.  And  thou  shalt  remember  all 
tlie  way  which  the  Lord  thy  God  led  thee 
these  forty  years  in  the  wilderness,  to  hum- 
ble thee,  af)d  to  prove  thee,  to  know  what 
tons  in  thine  heart,  whether  thou  wouldest 
keep  his  commandments,  or  no.  5.  Thou 
shalt  also  consider  in  thine  heart,  that,  as  a 
man  chasteneth  his  son,  so  the  Lord  thy 
God  chasteneth  thee. 

Deut  13:1.  If  ...  a  prophet,  or  a  dreamer 
of  dreams  .  .  .  giveth  thee  a  sign  or  a 
wonder,  2.  And  the  sign  or  the  wonder 
come  to  pass,  whereof  he  spake  unto  thee, 
saying.  Let  us  go  after  other  gods,  which 
thou  hast  not  known,  and  let  us  serve 
them;  3.  Thou  shalt  not  hearken  unto 
the  words  of  that  prophet,  or  that  dreamer 
of  dreams :  for  the  Lord  your  God  proveth 
you,  to  know  whether  ye  love  the  Lord 
your  God  with  all  your  heart  and  with  all 
your  soul. 

2  Chr,  32:31.  Howbeit  in  the  business  of 
the  ambassadors  of  the  princes  of  Babylon, 
who  sent  unto  him  to  enquire  of  the  wonder 
that  was  done  in  the  land,  God  left  him 
[Hezekiah],  to  try  him,  that  he  might  know 
all  fhat  was  in  his  heai't. 

Job  1:8.  And  the  Lord  said  unto  Satan, 
Hast  thou  considered  my  servant  Job,  that 
there  is  none  like  him  in  the  earth,  a  perfect 
and  an  updght  man,  one  that  fearetli  God, 
and  escheweth  evil?  9.  Then  Satan  an- 
swered the  Lord,  and  said.  Doth  Job  fear 
God  for  nought?  10.  Hast  not  thou  made 
an  hedge  about  him,  and  about  his  house, 
and  about  all  that  lie  hath  on  every  side  ? 
thou  hast  blessed  the  work  of  his  hands, 


and  his  substance  is  increased  in  the  land. 
11.  But  put  forth  thine  hand  now,  and  touch 
all  that  he  hath,  and  he  will  curse  thee  to 
thy  face.  12.  Aiid  the  Lord  said  unto  Sa- 
tan, Behold,  all  that  he  hath  is  in  thy 
power;  only  upon  himself  put  not  forth] 
thine  hand.  So  Satan  went  forth  from  the 
presence  of  the  Lord,  13.  And  there  was  a 
day  when  his  sons  and  his  daughters  were 
eating  and  drinking  wine  in  their  eldest 
brother's  house :  14.  And  there  came  a 
messenger  unto  Job,  and  said.  The  oxen 
were  plowing,  and  the  asses  feeding  beside 
them  :  15.  And  the  Sabeans  fell  upon  them, 
and  took  them  away ;  yea,  they  have  slain 
the  servants  with  the  edge  of  the  sword; 
and  I  only  am  escaped  alone  to  tell  thee. 
IG.  While  he  was  yet  speaking,  there  came 
also  another,  and  said.  The  hre  of  God  is 
fallen  from  heaven,  and  hath  burned  up  the 
sheep,  and  the  servants,  and  consumed 
them;  and  I  only  am  escaped  alone  to  tell 
thee.  17.  While  he  v}as  yet  speaking,  there 
came  also  another,  and  said,  The  Chaldeans 
made  out  three  bands,  and  fell  upon  the  cam- 
els, and  have  carried  them  away,  yea,  and 
slain  the  servants  with  the  edge  of  the  sword ; 
and  I  only  am  escaped  alone  to  tell  thee. 
18.  While  he  loas  yet  speaking,  there  came 
also  another,  and  said,  Thy  sons  and  thy 
daughters  were  eating  and  drinking  wine 
in  their  eldest  brother's  house:  19.  And, 
behold,  there  came  a  great  wind  from  the 
wilderness,  and  smote  the  four  corners  of 
the  house,  and  it  fell  upon  the  young  men, 
and  they  are  dead ;  and  I  only  am  escaped 
alone  to  tell  thee.  20.  Then  Job  arose,  and 
rent  his  mantle,  and  shaved  his  head,  and  fell  1 
down  upon  the  ground,  and  worshipped, 
21.  And  said.  Naked  came  I  out  of  my  moth- 
er's womb,  and  naked  shall  I  return  thither : 
the  Lord  gave,  and  the  Lord  hath  taken 
away ;  blessed  be  the  name  of  the  Lord.  22. 
In  ail  this  Job  sinned  not,  nor  charged  God 
foolishly. 

Job  2:3.  And  the  Lord  said  unto  Satan, 
Hast  thou  considered  my  sei'vant  Job,  that 
there  is  none  like  him  in  the  earth,  a  per- 
fect and  an  upright  man,  one  that  feareth 
God,  and  escheweth  evil  ?  and  still  he  hold- 
eth  fast  his  integrity,  although  thou  movedst 
me  against  him,  to  destroy  him  without 
cause.  4.  And  Satan  answered  the  Lord, 
and  said,  Skin  for  skin,  yea,  all  that  a  man 
hath  will  he  give  for  his  life.  5.  But  put 
forth  thine  hand  now,  and  touch  his  bone 
and  his  flesh,  and  he  will  curse  thee  to  thy 
face.  6.  And  the  Lord  said  unto  Satan,  Be- 
hold, he  is  in  thine  hand  ;  but  save  his  life. 
7.  So  went  Satan  forth  from  the  presence 
of  the  Lord,  and  smote  Job  with  sore  boils 
from  the  sole  of  his  foot  unto  his  crown.  8. 
And  he  took  him  a  potsherd  to  sci'ape  him- 
self withal ;  and  he  sat  down  among  the 
ashes.  9.  Then  said  his  wife  unto  him, 
Dost  thou  still  retain  thine  integrity?  curse 
God,  and  die.  10.  But  he  said  unto  her, 
Thou  speakest  as  one  of  the  foolish  women 


1320 


TEMPTATION. -J.EAD1NG  Into— Resistance  to. 


speaketh.  What  ?  shall  we  receive  good  at 
the  hand  of  God,  and  shall  we  not  receive 
evil  ?  In  all  this  did  not  Job  sin  with  his  lips. 

Psa.  (iCclU.  For  thou,  ()  God,  hast  i)r<)Vfd 
ns :  thou  hast  tried  us,  as  silviu*  is  ti'ied.  11. 
Tliou  brouj;htost  us  into  the  net ;  thou  laidst 
aflfliction  upon  our  loins.  12.  Thou  hast 
caused  men  to  ride  ovm*  our  heads;  we  went 
through  tire  and  throuji,h  water:  but  thou 
I  broughtest  ns  out  into  a  wealthy  place.  13. 
I  will  p)  into  thy  houst!  with  biu'ut  offer- 
ings :  1  will  pay  thee  my  vows, 

Dan.  12:10.  Many  shall  be  purified,  and 
made  white,  and  •  nicd  ;  but  the  wicked  shall 
do  wickedly:  and  none  of  the  wicked  shall 
iniderstand  ;  but  the  wise  shall  understand. 

I  l'  Iv.  V.  be  refmeil] 

j  Zech.  13:9.  And  I  will  bring  the  third  part 
I  througli  the  fire,  and  Avill  refine  them  as 
silver  is  refined,  and  will  try  them  as  gold 
is  tried : 

Jas.  1:2.  My  brethren,  count  it  all  joy 
when  ye  fall  into  divers  temptations ;  3. 
Knowing  this,  that  the  trying  of  your  faith 
worketh  patience.  12.  Blessed  is  the  man 
mat  endureth  tem])tation :  for  when  he  Ms 
tried,  he  shall  receive  the  crown  of  life, 
which  tiie  Lord  hath  promised  to  them  that 

love  him.  [U;.  \'.  hath  been  approved) 

1  Pet.  1:6.  Wherein  ye  greatly  rejoice, 
though  now  for  a  season,  if  need  be,  ye  are 
in  heaviness  through  manifold  temptations : 
7.  That  the  trial  of  your  faith,  being  much 
more  j^recious  than  of  gold  that  perisheth, 
though  it  be  tried  with  fire,  might  be  found 
unto  ]>raise  and  honour  and  glory  at  the 
appearing  of  Jesus  Christ : 

See  Affliction,  Design  of  ;  Faith,  Trial 

OF. 

LT:ADIX(J  INTO:  Prayer  against  being 
led  into,  IMatt.  6:13;  Luke  22:40.  Instances 
OF:  Abraham  leads  Pharaoh,  Gen.  12:18,19; 
Abimelech,  Gen.  20:9.  Balak  temj^ts  Balaam, 
Num.  22;  23;  24.  The  old  prophet  of  Beth-el, 
the  prophet  of  Judah,  1  Kin.  13:15-19.  Gid- 
eon leads  Israel  into  sin,  Judg.  8:27.  Jero- 
boam leads  Israel  into,  1  Kin.  15: 30. 

See  Resistance  to  ;  Yielding  to,  below. 

RESISTANCE  TO:  Gen.  39:7.  And  it 
came  to  pass  after  these  things,  that  his 
master's  wife  cast  her  eyes  upon  Joseph; 
and  she  said.  Lie  with  me.  8.  But  he  re- 
fused, and  said  unto  his  master's  wife,  Be- 
hold, my  master  wotteth  not  what  is  with 
me  in  the  house,  and  he  hath  conuuitted  all 
that  he  hath  to  my  hand;  9.  There  is  none 
greater  in  this  house  than  I;  neither  hath 
he  kept  back  any  thing  from  me  but  thee, 
because  thou  art  his  wife:  hoAV  then  can  I 
do  this  great  wickedness,  and  sin  against 
God  ?  10.  And  it  came  to  pass,  as  she  spake 
to  Joseph  day  by  day,  that  he  hearkened 
not  unto  her,  to  lie  by  her,  or  to  be  with 
her. 

Neh.  4:0.  Nevertheless  we  made  our  prayer 
unto  our  God,  and  set  a  watch  against  them 
day  and  niglit,  because  of  them. 

job  31:1.  I  made  a  covenant  with  mine 


eyes;  why  then  should  1  think  upon  a 
maid  ?  5.  If  I  have  walked  with  vanity,  or 
if  my  foot  hath  hasted  to  deceit ;  6.  Let  me 
be  weighed  in  an  even  balance,  that  God 
may  know  mine  integrity.  7.  If  my  step 
hath  tm-ned  out  of  the  way,  and  mine  heart 
walked  after  mine  eyes,  and  if  any  blot 
hath  cleaved  to  mine  hands;  8.  Then  let. 
me  sow,  and  let  another  eat;  yea,  let  my  off- 
spring be  rooted  out,  9.  If  mine  heart  have 
been  deceived  by  a  woman,  or  if  I  have  laid 
wait  at  my  neighbour's  door;  10.  Thcii  let 
my  wife  grind  unto  another,  and  let  others 
bow  down  upon  her.  11.  For  this  is  an 
hemous  crime ;  yea,  it  is  an  iniqiuty  to  he 
piDiisJted  1)1/  the  judges.  12.  For  it  is  a  fire 
that  consumeth  to  destruction,  and  would 
root  out  all  mine  increase.  13.  If  I  did  de- 
spise the  cause  of  my  manservant  or  of  my 
maidservant,  when  tliey  contended  with 
me;  14.  What  then  shall  I  do  when  God 
riseth  up?  and  when  he  visiteth,  what  shall 
I  answer  hmi  ?  15.  Did  not  he  that  made 
me  in  the  womb  make  him?  and  did  not 
one  fashion  us  in  the  womb?  16.  If  I  have 
withheld  the  poor  from  their  desu"e,  or  have 
caused  the  eyes  of  the  widow  to  fail ;  17. 
Or  have  eaten  my  morsel  myself  alone,  and 
the  fatherless  hath  nctt  eaten  thereof ;  19. 
If  I  have  seen  any  peiish  for  want  of  cloth- 
ing, or  any  poor  without  covering ;  20.  If 
his  loins  have  not  blessed  me,  and  if  he 
were  not  a\ armed  with  the  fleece  of  my 
sheep;  21.  If  I  have  lifted  up  my  hand 
against  the  fatherless,  when  I  saw  my  help 
in  the  gate:  22.  Then  let  mine  arm  fall 
from  my  shoulder  blade,  and  mine  arm  be 
broken  from  the  bone.  23.  For  destruction 
from  God  teas  a  terror  to  me,  and  by  reason 
of  his  highness  I  could  not  endure.  24.  If  I 
have  made  gold  my  hope,  or  have  said  to 
the  fine  gold.  Thou  art  my  confidence;  25. 
If  I  rejoiced  because  mj^  wealth  v:as  great, 
and  because  mine  hand  had  gotten  much ; 
26.  If  I  beheld  the  sun  when  it  shined,  or 
the  moon  walking  in  brightness ;  27.  And 
my  heart  hath  been  secretly  enticed,  or  my 
mouth  hath  kissed  yny  hand :  2^.  This  also 
were  an  iniquity  to  he  punished  hy  the 
judge:  for  I  should  have  denied  the  God 
til  at  is  above.  29.  If  I  rejoiced  at  tlie  de- 
struction of  him  that  hated  me,  or  lifted  up 
myself  when  evil  f oimd  him :  30.  Neither 
have  I  suffered  my  mouth  to  sin  by  wishing 
a  curse  to  his  soul.  31.  If  the  men  of  my 
tabernacle  said  not,  Oh  that  we  had  of  his 
flesh!  we  cannot  be  satisfied.  32.  The 
stranger  did  not  lodge  in  the  street:  hut 
I  opened  my  doors  to  the  traveller.  S3.  If  I 
covered  my  transgressions  as  Adam,  by  hid- 
ing mine  iniquity  in  my  bosom :  34.  Did  I 
fear  a  great  multitude,  or  did  the  contempt 
of  families  terrify  me,  that  I  kept  silence, 
andw^vA  not  out  of  the  door?  38.  If  my 
land  cry  against  me,  or  that  the  furrows 
likewise  thereof  complain;  39.  If  I  have 
eaten  the  fnu'ts  thpre(^f  without  money,  or 
have  caused  the  ownei's  thereof  to  lose  their 


1321 


TEMPTATION.— Resistance  to. 


life:  40.  Let  thistles  grow  i'lstead  of  wheat, 
and  cockle  instead  of  barley. 

Psa.  17:4.  Concerning  the  works  of  men, 
by  the  word  of  thy  lips  I  have  kept  me  from 
the  paths  of  the  destroyer. 

Psa.  73:2.  But  as  for  nie,  my  feet  were 
almost  gone;  my  steps  laad  well  nigh 
slipped.  3.  For  I  was  envious  at  the  fool- 
ish, when  I  saw  the  prosperity  of  the  wicked. 
4.  For  there  are  no  bands  in  their  death: 
but  their  strength  is  firm.  5.  They  are  not 
in  trouble  as  other  men ;  neither  are  they 
plagued  like  other  men.  6.  Therefore  pride 
compasseth  them  about  as  a  chain ;  violence 
covereth  them  as  a  garment.  7.  Their  eyes 
stand  out  Avith  fatness:  they  have  more 
than  heart  coidd  wish.  8.  They  are  cor- 
rupt, and  speak  wickedly  concerning  op- 
pression: they  speak  loftily.  9.  They  set 
their  mouth  against  the  heavens,  and  their 
tongue  walketh  through  the  earth.  10. 
Therefore  his  people  return  hither:  and 
waters  of  a  full  cup  are  Avrung  out  to 
them.  11.  And  they  say.  How  doth  God 
know  ?  and  is  there  knowledge  in  the  most 
High?  12.  Behold,  these  are  the  ungodly, 
who  prosper  in  the  world ;  they  increase  in 
riches.  13.  Verily  I  have  cleansed  my  heart 
^V^  vain,  and  washed  my  hands  in  inno- 
cency.    14.  For  all  the  day  long  have  I  been 


plagued,  and  chastened  every  morning.  15. 
If  I  say,  I  will  speak  thus ;  behold,  I  should 
offend  against  the  generation  of  thy  chil- 
dren. 16.  When  I  thought  to  know  this,  it 
was  too  painful  for  me ;  17.  Until  I  went 
into  the  sanctuary  of  God ;  then  understood 
I  their  end.  18.  Surely  thou  didst  set  them 
in  slippery  places :  thou  castedst  them  down 
into  destruction.  19.  How  are  they  brought 
into  desolation,  as  in  a  moment!  they  are 
utterly  consumed  with  terrors.  20.  As  a 
dream  when  one  awaketh;  so,  O  Lord, 
when  thou  awakest,  thou  shalt  despise  their 
image.  21.  Thus  my  heart  was  grieved, 
and  I  was  piicked  in  my  reins.  22.  So  fool- 
ish was  I,  and  ignorant :  I  was  as  a  beast 
before  thee.  23.  Nevertheless  I  am  con- 
tinually with  thee:  thou  hast  holden  me 
by  my  right  hand.  24.  Thou  shalt  guide 
me  with  thy  counsel,  and  afterward  receive 
me  to  glory.  25.  Whom  have  I  in  heaven 
hit  thee?  and  there  is  none  upon  earth  that 
I  desire  beside  thee.  26.  My  flesh  and  my 
heart  faileth :  hut  God  is  the  strength  of 
my  heart,  and  my  portion  for  ever. 

Psa.  94:17.  Unless  the  Lord  had  been  my 
help,  my  soul  had  almost  dwelt  in  silence. 
18.  When  I  said,  My  foot  slippeth ;  thy 
mercy,  O  Lord,  held  me  up. 

Psa.  119:101.  I  have  refrained  my  feet 
from  every  evil  way,  that  I  might  keep  thy 
word.  110.  The  wicked  have  laid  a  snare 
for  me  :  yet  I  eiTed  not  from  thy  precepts. 

Amos  4:12.  Therefore  thus  will  I  do  unto 
thee,  O  Israel :  and  because  I  will  do  this  unto 
thee,  prepare  to  meet  thy  God,  O  Israel. 

Matt.  4:1.  Tlion  was  Jesus  led  up  of  the 
spirit  into  the  wilderness  to  be  tempted  of 


the  devil.  2.  And  when  he  had  fasted  forty 
days  and  forty  nights,  he  was  afterward  an 
hungred.  3.  And  when  the  tempter  came 
to  him,  he  said.  If  thou  be  the  Son  of  God, 
command  that  these  stones  be  made  bread. 
4.  But  he  answered  and  said,  It  is  written, 
Man  shall  not  live  by  bread  alone,  but  by 
every  word  that  proceedeth  out  of  the 
mouth  of  God.  5.  Then  the  devil  taketh 
him  up  into  the  holy  city,  and  sitteth  him 
on  a  pinnacle  of  the  temple,  6.  And  saith 
unto  him.  If  thou  be  the  Son  of  God,  cast 
thyself  down :  for  it  is  written,  He  shall  give 
his  angels  charge  concerning  thee :  and  in 
their  hands  they  shall  bear  thee  up,  lest  at 
any  time  thou  dash  thy  foot  against  a  stone. 
7.  Jesus  said  unto  him,  It  is  written  again, 
Thou  shalt  not  tempt  the  Lord  thy  God.  8. 
Again,  the  devil  taketh  him  up  into  an  ex- 
ceeding high  mountain,  and  sheweth  him 
all  the  kingdoms  of  the  world,  and  the  glory 
of  them ;  9.  And  saith  unto  him.  All  these 
things  will  I  give  thee,  if  thou  wilt  fall 
down  and  worship  me.  10.  Then  saith  Je- 
sus unto  him.  Get  thee  hence,  Satan :  for  it 
is  written.  Thou  shalt  worship  the  Lord  thy 
God,  and  him  only  shalt  thou  serve.  11. 
Then  the  devil  leaveth  him,  and,  behold, 
angels  came  and  ministered  unto  him.  Luke 
4:1-13. 

Matt.  24:42.  Watch  therefore,  for  ye  know 
not  what  hour  your  Lord  doth  come.  43. 
But  know  this,  that  if  the  goodman  of  the 
house  had  known  in  what  watch  the  thief 
would  come,  he  would  have  watched,  and 
would  not  have  suffered  his  house  to  be 
broken  up.  44.  Therefore  be  ye  also  ready: 
for  in  such  an  hour  as  ye  think  not  the  Son 
of  man  cometh. 

Matt.  25:13.  Watch  therefore,  for  ye  know 
neither  the  day  nor  the  hour  wherein  the 
Son  of  man  cometh. 

Matt.  26:38.  Then  saith  he  unto  them.  My 
soul  is  exceeding  sorrowful,  even  unto  death: 
tarry  ye  here,  and  watch  with  me.  39.  And 
he  went  a  little  further,  and  fell  on  his  face, 
and  prayed,  saying,  O  my  Father,  if  it  be 
possible,  let  this  cup  pass  from  me  :  never- 
theless not  as  I  will,  but  as  thou  loilt.  40. 
And  he  cometh  unto  the  disciples,  and  find- 
eth  them  asleep,  and  saith  unto  Peter,  What, 
could  ye  not  w^atch  with  me  one  hour  ?  41. 
Watch  and  pray,  that  ye  enter  not  into 
temptation :  the  spirit  indeed  is  willing,  but 
the  flesh  is  weak.  42.  He  went  away  again 
the  second  time,  and  prayed,  saying,  O  my 
Father,  if  this  cup  may  not  pass  away  from 
me,  except  I  drink  it,  thy  will  be  done. 

Mark  13:33.  Take  ye  heed,  watch  and 
pray :  for  ye  know  not  when  the  time  is. 
34.  For  the  Son  of  man  is  as  a  man  taking 
a  far  journey,  Avho  left  his  house,  and  gave 
authority  to  his  servants,  and  to  every  man 
his  work,  and  commanded  the  porter  to 
watch.  35.  Watch  ye  therefore;  for  ye 
know  not  when  the  master  of  the  house 
cometh,  at  even,  or  at  midnight,  or  at  the 
cockcrowing,  or  in  the  morning:  36.  Lest 
322 


TEMPTATION. 


TESTIMOISY. 


coming  suddenly  he  find  j'ou  sleeping.  37. 
And  what  I  say  unto  you,  I  say  luito  all. 
Watch. 

Mark  14:37.  And  he  cometh,  and  findeth 
them  sleeping,  and  saith  unto  Peter,  Simon, 
sleepest  thou  ?  couldest  not  thou  Avatch  one 
hour  ?  38,  Watch  ye,  and  pray,  lest  ye  en- 
ter into  temptation:  the  spirit  truly  is  ready; 
but  the  flesh  is  weak. 

Luke  12:35.  Let  your  loins  be  girded  about, 
and  7/o</r  lights  burning;  3G.  And  ye  your- 
selves like  unto  men  that  wait  for  their  lord, 
when  he  will  return  from  the  Avedding ;  that 
when  he  cometh  and  knocketh,  they  may 
open  luito  him  unniediately.  37.  Blessed 
are  those  servants,  whom  the  lord  when  he 
cometh  shall  find  watching :  verily  I  say  lui- 
to  you,  that  he  shall  gird  himself,  and  malce 
them  to  sit  downi  to  meat,  and  will  come 
forth  and  serve  them.  38.  And  if  he  shall 
come  in  the  second  watch,  or  come  in  the 
third  Avatch,  and  find  them  so,  blessed  are 
those  serA^ants. 

Luke  21:33.  Heaven  and  earth  shall  pass 
away ;  but  my  words  shall  not  pass  away. 

34.  And  take  heed  to  yourselves,  lest  at  any 
time  your  hearts  be  OA-ercharged  A\'ith  siu'f  eit- 
ing,  and  drunkenness,  and  cares  of  this  life, 
and  so  that  day  come  upon  you  unawares. 

35.  For  as  a  snare  shall  it  come  on  all  them 
that  dAvell  on  the  face  of  the  Avhole  earth. 

36.  Watch  ye  therefore,  and  pray  alAvays, 
that  ye  may  be  accounted  Avorthy  to  escape 
all  these  things  that  shall  come  to  pass,  and 
to  stand  before  the  Son  of  man. 

1  Cor.  16:13.  Watch  ye,  stand  fast  m  the 
faith,  quit  you  like  men,  be  strong. 

1  Pet.  4:7.  But  the  end  of  all  things  is  at 
hand :  be  ye  therefore  sober,  and  AA^atch  lui- 
to  prayer. 

Rev.  3:2.  Be  Avatchful,  and  strengthen  the 
things  which  remain,  that  are  ready  to  die : 
for  I  have  not  found  thy  Avorks  perfect  be- 
fore God.  3.  Remember  therefore  hoAv  thou 
hast  received  and  heard,  and  hold  fast,  and 
repent.  If  therefore  thou  shalt  not  Avatch,  I 
will  come  on  thee  as  a  thief,  and  thou  shalt 
not  know  what  hour  I  A\all  come  ujion  thee. 

Instances  of:  Joseph  resists  the  temp- 
tation to  commit  adultery.  Gen.  39:7-12. 
Balaam,  in  refusing  to  curse  the  children  of 
Israel,  Num.  22:7-18;  24:12.13.  The  prophet 
of  Judah,  1  Kin.  13:7-9.  Micaiah,  1  Kin.  22: 
13-28.  Job,  Job  1:6-21;  2:4-10.  Rechabites, 
Jer.  35.  David,  to  injure  Saul,  1  Sam. 
26:5-25.  The  people  of  Jerusalem,  not  to 
tnist  Jehovah,  2  Kin.  18:30-36.  Jesus,  Matt. 
4:1-11. 

YIELDING  TO :  Instances  of  :  Adam 
and  Eve,  Gen.  3:1-19.  Sarah,  to  lie.  Gen.  12: 
13;  18:13-15;  20:13.  Isaac,  to  lie.  Gen.  26:7. 
Jacob,  to  defraud  Esau,  Gen.  27:6-13.  Ba- 
laam, Num.  22:15-22;  2  Pet.  2:15.  Achan, 
Josh.  7:21.  DaA^d,  to  commit  adulterv,  2 
Sam.  11:2-5;  to  number  Israel,  1  Chr."'  21. 
Solomon,  to  become  an  idolater  through  the 
influences  of  his  avIa^cs,  1  Kin.  11:4;  Neh.  13: 
26.    The  prophet  of  Judah,  1  Kin.  13:11-19. 


Hezekiah,  2  Kin.  20:12-20;  Isa.  39:1-4,6,7. 
Peter,  Matt.  26:69-74;  Mark  14:67-71;  Luke 
22:55-60. 

TEN,  used  for  an  indefinite  number. 
Gen.  31:7;  Lev.  2^S:2G;  Num.  14:22;  Zech.  8: 
23. 

TEN  COMMANDMENTS.  See  Com- 
mandments. 

TENANTS,  evicted.  Matt.  21:41;  Mark 
12:9;  Luke  20:16. 

TENT.  Used  for  dAvelling,  Gen.  4:20; 
by  Noah,  Gen.  9:21;  by  Abraham,  Gen.  12: 
8;  13:18;  18:1;  by  Lot,  Gen.  13:5;  by  Moses, 
Ex.  18:7;  by  children  of  Israel,  Num.  24:5,6; 
2  Sam.  20:1;  1  Kin.  12:16;  by  the  Midianites; 
Judg.  6:5;  by  Cushites,  Hab.  3:7;  by  Ara- 
bians, Isa.  13:20;  by  shepherds,  Isa.  38:12; 
Jer.  6:3.  Women  had  tents  apart  from  men, 
Gen  24:67;  31:33.  Used  for  cattle,  2  Chr.  14: 
15.  Manufactiu-e  of,  Acts  18:3.  Used  as  a 
place  of  Avorship,  see  Tabernacle. 

TERAH.  Father  of  Abraham,  Gen.  11: 
24-32.  Was  an  idolater.  Josh.  24:2.  Called 
Thara,  Luke  3:34. 

TERAPHI3I,  household  idols.  Used  by 
Laban,  stolen  by  Rachael,  Gen.  31:19,30-35; 
by  Micah,  stolen  by  the  Danites,  Judg.  17:5; 
18:14,17-20.  Condemned  and  disposed  of  by 
Jacob,  Gen.  35:2-4,  Avith  Gen.  31:35-39.  De- 
stroyed bA'  Josiah,  see  Idols. 

TERESH,  a  Persian  chamberlain.  Plot- 
ted against  Ahasuems,  Esth.  2:21-23;  6:2. 

TERTIUS,  Paul's  amanuensis  in  Avriting 
the  book  of  Romans,  Rom.  16:22. 

TERTULLUS,  accuser  of  Paul  before 
Felix,  Acts  24:1,2. 

TESTAMENT.  A  Avill,  Heb.  9:16-18. 
The  ncAv  [R.  F.,  covenant].  Matt.  26:28;  Mark 
14:24;  Luke  22:20;  1  Cor.  11:25. 

See  COA^NANT. 

TESTIMONY.  LEGAL:  See  Evidence; 
Witnesses.  Ark  of,  see  Ark. 
•  RELIfilOUS :  1  Chr.  16:8.  Give  thanks 
unto  the  Lord,  call  upon  his  name,  make 
knoAvn  his  deeds  among  the  people.  9.  Sing 
unto  him,  sir.g  psalms  unto  him,  talk  ye  of 
all  his  Avondroiis  Avorks. 

Psa.  9:11.  Sing  praises  to  the  Lord,  which 
dwelleth  in  Zion :  declare  among  the  people 
his  doings. 

Psa.  18:49.  Therefore  Avill  I  giA^e  thanks 
unto  thee,  O  Lord,  among  the  heathen,  and 
sing  praises  unto  thy  name. 

Psa.  26:6.  I  Avill  Avash  mine  hands  in  in- 
nocency:  so  Avill  I  compass  thine  altar,  O 
Lord  :  7.  That  I  may  publish  Avith  the  voice 
of  thanksgiA'ing,  and  tell  of  all  thy  avou- 
drous  Avorks. 

Psa.  119:27.  Make  me  to  understand  the 
way  of  thy  precepts :  so  shall  I  >  talk  of  thy 
Avondrous  Avorks.  172.  My  tongue  shall 
speak  of  thy  Avord:  for  all  thy  command- 
ments are  rigliteousness.  I'  R-  v-  nie-iitmei 

Psa.  145:11.  They  shall  speak  of  the  glory 
of  thy  kingdom,  and  talk  oi  thy  poAver ;  1 2. 
To  make  known  to  the  sons  of  men  his 
mighty  acts,  and  the  glorious  majesty  of 
his  kingdom. 


16^6 


TESTIMONY.— Religious. 


Isa.  12:4.  And  in  that  day  shall  ye  say, 
Praise  the  Lord,  call  upon  his  name,  de- 
clare his  doings  among  the  people,  make 
mention  that  his  name  is  exalted.  5.  Sing 
unto  the  Lord  ;  for  he  hath  done  excellent 
thuigs :  this  is  known  in  all  the  earth.  6. 
Cry  out  and  shout,  thou  inhabitant  of  Zion : 
for  great  is  the  Holy  One  of  Israel  in  the 
midst  of  thee. 

Isa.  32:4.  The  heart  also  of  the  rash  shall 
understand  knowledge,  and  the  tongue  of 
the  stammerers  shall  be  ready  to  speak 
plainly. 

Isa.  43:10.  Ye  are  my  witnesses,  saith  the 
Lord,  and  my  servant  whom  I  have  chosen : 
that  ye  may  know  and  believe  me,  and  un- 
derstand that  I  am  he:  before  me  there  was 
no  God  formed,  neither  shall  there  be  after 
me.     chapter  44:8. 

Isa.  45:24.  Surely,  shall  one  say,  in  the 
Lord  have  I  righteousness  and  strength  : 
even  to  him  shall  7nen come:  and  all  that 
are  incensed  against  him  shall  be  ashamed, 


Jer.  51:10.  The  Lord  hath 


brought 


forth 


our  righteousness :  come,  and  let  us  declare 
in  Zion  the  work  of  the  Lord  our  God. 

Mark  4:21.  And  he  said  unto  them,  Is  a 
candle  brought  to  be  put  under  a  bushel,  or 
under  a  bed  ?  and  not  to  be  set  on  a  candle- 
stick ?    Matt.  5:15;  Luke  8:16. 

Mark  5:1(5.  And  they  that  saw  it  told  them 
how  it  befell  to  him  that  was  possessed  with 
the  devil,  and  also  concerning  the  swine. 
19.  Howbeit  Jesus  suffered  him  not,  but 
saith  unto  him,  Go  home  to  thy  friends,  and 
tell  them  how  great  things  the  Lord  hath 
done  for  thee,  and  hath  had  compassion 
on  thee.     20.  And  he  departed,  and  began  to 

Eublish  in  Decapolis  how  great  things  Jesus 
ad  done  for  him  :  and  all  men  did  marvel. 

Luke  8:38.  Now  the  man  out  of  whom 
the  devils  were  departed  besought  him  that 
he  might  be  with  him :  but  Jesus  sent  him 
away,  saying,  39.  Return  to  thine  own 
house,  and  shew  how  great  things  God  hath 
done  unto  thee.  And  he  went  bis  way,  and 
published  throughout  the  whole  city  how 
great  things  Jesus  had  done  unto  him. 

Luke  12:8.  Also  I  say  unto  you.  Whoso- 
ever shall  confess  me  before  men,  him  shall 
the  Son  of  man  also  confess  before  the  an- 
gels of  God  :  9.  But  he  that  denieth  me  be- 
fore men  shall  be  denied  before  the 
of  God.    Matt.  10:32. 

Luke  24:48,  And  ye  ai'e  witnesses  of  these 
things. 

John  4:28.  The  woman  then  left  her 
waterpot,  and  Avent  her  Avay  into  the  city, 
and  saith  to  the  men,  29.  Come,  see  a 
man,  which  told  me  all  things  that  ever  I 
did  :  is  not  this  the  Christ  ?  30.  Then  they 
went  out  of  the  city,  and  came  unto  him. 
39.  And  many  of  the  Samaritans  of  that 
city  believed  on  him  for  the  saying  of  the 
woman,  which  testified.  He  told  me  all  that 
ever  I  did.  41.  And  mnny  more  believed  be- 
cause of  his  own  word ;  42.  And  said  unto 
the  woman,  Now  Ave  believe,  not  because  of 


angels 


thy  saying:  for  Ave  have  heard  him  our- 
selA^es,  and  knoAV  that  this  is  indeed  the 
Clu-ist,  the  Saviour  of  the  Avorld. 

John  15:27.  And  yealso  shall  bear  Avitness, 
because  ye  have  been  with  nie  from,  the  be- 
ginnmg. 

Acts  1:8.  But  ye  shall  receive  poAver,  after 
that  the  Holy  Ghost  is  come  upon  you  :  and 
ye  shall  be  Avitnesses  unto  vae  both  in  Jeru- 
salem, and  in  all  Judaea,  and  in  Samaria, 
and  imto  the  uttermost  part  of  the  earth. 
22.  Begimiing  from  the  baptism  of  John, 
unto  that  same  day  that  he  Avas  taken  up 
from  us,  must  one  be  ordained  to  be  a  Avit- 
ness  Avith  us  of  his  resurrection. 

Eom.  10:9.  That  if  thou  shalt  confess  with 
thy  mouth  the  Lord  Jesus,  and  shalt  be- 
lieve in  thine  heart  that  God  hath  raised 
him  from  the  dead,  thou  shalt  be  saved.  10. 
For  Avith  the  heart  man  believeth  unto 
righteovisness ;  and  Avith  the  mouth  confes- 
sion is  made  unto  sah-ation. 

1  Cor.  1:5.  That  in  every  thmg  ye  are  en- 
riched by  him,  in  all  utterance,  and  in  all 
knoAvledge;  6.  Ea'cu  as  the  testimony  of 
Clu-ist  was  confirmed  in  you  : 

1  Cor.  12:3.  Wherefore  I  give  you  to  un- 
derstand, that  no  man  speaking  by  the 
Spirit  of  God  caUeth  Jesus  accursed:  and 
that  no  man  can  say  that  Jesus  is  the  Lord, 
but  by  the  Holy  Ghost. 

1  Cor.  13:1.  Though  I  speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  am  become  as  soimdmg  brass,  or 
a  tinkling  cymbal. 

Eph.  5:19.  Speaking  to  yourselves  in 
psalms  and  hymns  and  spiritual  songs, 
singing  and  making  melody  in  your  heart 
to  the  Lord ; 

Phil.  3:7.  But  what  things  were  gain  to 
me,  those  I  counted  loss  for  Christ.  8.  Yea 
dovibtless,  and  I  count  all  things  but  loss  for 
the  excellency  of  the  knowledge  of  Christ 
Jesus  my  Lord  :  for  Avhom  I  haAC  suffered 
the  loss  of  all  things,  and  do  count  them  but 
dung,  that  I  may  Avin  Christ,  9.  And  be 
found  in  him,  not  haAung  mine  oavu  right- 
eousness, Avhich  is  of  the  laAV,  but  that 
Avhich  is  through  the  faith  of  Christ,  the 
righteousness  Avhich  is  of  God  by  faith  :  10. 
That  I  may  knoAv  him,  and  the  power  of 
his  resurrection,  and  the  fellowship  of  his 
suif erings,  being  made  conformable  unto  his 
death ;  11.  If  by  any  means  I  might  attain 
unto  the  resurrection  of  the  dead.  12.  Not 
as  though  I  had  already  attamed,  either 
Avere  already  perfect :  but  I  foUoAv  after,  if 
that  I  may  apprehend  that  for  Avhich  also  I 
am  apprehended  of  Christ  Jesus.  13.  Breth- 
ren, I  count  not  myself  to  haA^e  appre- 
hended :  but  f/i  is  one  thing  /  do,  forgetting 
those  things  which  are  behind,  and  reaching 
forth  unto  those  things  Avhich  are  before, 
]  4.  I  press  toward  the  mark  for  the  piize  of 
the  high  calling  of  God  in  Christ  Jesus. 

1  Tim.  6:12.  Fight  the  good  fight  of  faith, 
lay  hold  on  eternal  life,  Avhereunto  thou  art 
also  called,  and  hast  professed  a  good  pro- 


1324 


TESTIMONY.— Religious,  Exkmplified. 


fession  before  many  witnesses.  13.  I  give 
thee  chnrge  in  the  8ip;ht  of  God,  wlio  quic;k- 
eneth  all  things,  and  before  Christ  Jesus, 
Avho  before  Pontius  Pilate  "witnessed  a  good 
confession; 

2  Tim.  1:8.  Be  not  thou  therefore  ashnmed 
of  the  testimony  of  our  Loi-d,  nor  of  me  his 
prisoner :  but  be  thou  partaker  of  the  afflic- 
tions of  the  gospel  according  to  the  power 
of  God ; 

Heb.  2:3.  How  shall  we  escape,  if  we  neg- 
lect so  great  salvation ;  which  at  the  first 
began  to  be  spoken  by  the  JjOrd,  and  was 
confirmed  unto  us  by  them  that  hoard  him; 
12.  I  will  declare  thy  name  unto  my  breth- 
ren, in  the  midst  of  the  church  will  I  sing- 
praise  unto  thee. 

1  Pet.  3:15.  But  sanctify  the  Lord  God  in 
your  hearts :  and  he  ready  always  to  give 
an  answer  to  every  man  that  askoth  you  a 
reason  of  the  hope  that  is  in  you  with 
meekness  and  fear : 

1  Pet.  5:1.  The  elders  which  are  among 
you  I  exhort,  who  am  also  an  elder,  and  a 
witness  of  the  sufferings  of  Christ,  and  also 
a  partaker  of  the  glory  that  shall  be  re- 
vealed : 

Rev.  12:11.  And  they  overcame  him  by 
the  blood  of  the  Lamb,  and  by  the  -word  of 
their  testimony;  and  they  loved  not  their 
lives  unto  the  death. 

See  Confession. 

Religious,  Exemplified  :  Job  19:25.  For 
I  know  theit  my  redeemer  liveth,  and 
that  he  shall  stand  at  the  latter  day  upon 
the  earth:  26.  And  though  after  my  skin 
icornis  destroy  this  body,  yet  in  my  flesh 
shall  I  see  God :  27.  Whom  I  shall  see  for 
myself,  and  mine  eyes  shall  behold,  and 
not  another;  though  my  reins  be  consumed 
within  me. 

Psa.  10:5.  The  Lord  is  the  portion  of 
mine  inheritance  and  of  my  cup :  thou  main- 
tainest  my  lot.  G.  The  lines  are  fallen  unto 
me  in  pleasant  peaces  ;  yea,  I  have  a  goodly 
heritage.  7.  I  Avill  bless  the  Lord,  who  hath 
given  me  counsel:  my  reins  also  instruct 
me  in  the  night  seasons.  8.  I  have  set  the 
Lord  alwaj-s  before  me:  because  he  is  at 
my  right  hand,  I  shall  not  be  moved.  9. 
Therefore  my  heart  is  glad,  and  my  glory 
rejoicetli  :  my  flesh  also  shall  rest  in  hope. 

Psa.  18:2.  The  Lord  is  my  rock,  and  my 
fortress,  and  my  deliverer;  my  God,  my 
strength,  in  whom  I  will  trust ;  my  buckler, 
and  the  horn  of  my  salvation,  aud  my  high 
tower.  3.  I  will  call  upon  the  Lord,  v^ho 
is  worthy  to  be  praised:  so  shall  I  be  saved 
fi'oni  mine  enemies. 

35.  Thou  hast  also  given  me  the  shield  of 
thy  salvation:  and  thy  right  hand  hath 
holden  me  up,  and  thy  gentleness  hath  made 
me  great.  36.  Thou  hast  enlarged  my  steps 
under  me.  that  my  feet  did  not  slip. 

Psa.  22:22.  I  will  declare  thy  name  unto 
my  brethren :  in  the  midst  of  the  congrega- 
tion will  I  praise  thee. 

Psa.  23:1.  The  Lord  is  my  shepherd;  T 


shall  not  want.  2.  He  maketh  me  to  lie 
down  in  green  x^istures :  h(;  leadeUi  me  be- 
side the  still  waters.  3.  He  restoreth  my 
soul :  he  leodeth  me  in  the  paths  of  right- 
eousness for  his  name's  sake.  4.  Yea,  thougli 
I  walk  through  the  valley  of  the  shadow  of 
death,  I  will  fear  no  evil:  for  thou  art  with 
me :  thy  rod  and  thy  staff  they  comfort  me. 

5.  Thou  preparest  a  t:il)le  before  me  in  the 
presence  of  mine  enemies:  thou  anointest 
my  head  with  oil ;  my  cup  numeth  over. 

6.  Surely  goodness  and  mei'cy  shall  follow 
me  all  the  days  of  my  life:  and  I  will  dwell 
in  the  house  of  the  Lord  for  ever. 

Psa.  26:12.  My  foot  standeth  in  an  even 
place :  in  the  congregations  will  I  bless  the 
Lord. 

Psa.  27:1.  The  Lord  is  my  light  and  m^ 
salvation ;  whom  shall  I  fear  ?  the  Lord  is 
the  strength  of  my  life ;  of  whom  shall  I  be 
afraid?  2.  When  the  wicked,  even  mine 
enemies  and  my  foes,  came  upon  me  to  eat 
up  my  flesh,  they  stumbled  and  fell.  3. 
Though  an  host  should  encamp  against  me, 
my  heart  shall  not  fear :  though  war  should 
rise  against  me,  in  this  will  I  be  confident. 
4.  One  thing  have  I  desired  of  the  Lord, 
that  w^ill  I  seek  after ;  that  I  may  dwell  in 
the  house  of  the  Lord  all  the  days  of  my 
life,  to  behold  the  beauty  of  the  Lord,  and 
to  enquire  in  his  temple.  5.  For  in  the  time 
of  trouble  he  shall  hide  me  in  his  pavilion  : 
in  the  secret  of  his  tabernacle  shall  he  hide 
me;  he  shall  set  me  up  upon  a  rock.  6.  And 
now  shall  mine  head  be  lifted  up  above 
mine  enemies  round  about  me :  therefore 
will  I  offer  in  his  tabernacle  sacrifices  of 
joy ;  I  will  sing,  yea,  I  will  sing  praises 
unto  the  Lord.  13.  I  had  fainted.  un\essl 
had  believed  to  see  the  goodness  of  the  Lord 
in  the  land  of  the  living. 

Psa.  28:6.  Blessed  be  the  Lord,  because 
he  hath  heard  the  voice  of  my  supplications. 

7.  The  Lord  is  mj  strength  and  my  shield ; 
my  heart  trusted  in  him,  and  I  am  helped: 
therefore  my  heart  greatly  rejoiceth ;  and 
with  my  song  will  I  praise  him.  8.  The 
Lord  /.9  their  strength,  and  he  is  the  saving 
strength  of  his  anointed. 

Psa.  30:1.  I  will  extol  thee,  O  Lord;  for 
thou  hast  lifted  me  up,  and  hast  not  made 
my  foes  to  rejoice  over  me.  2.  O  Lord  my 
God,  I  cried  unto  thee,  and  thou  hnst  healed 
me.  3.  O  Lord,  thou  hast  brought  up  my 
soul  from  the  grave:  thou  hast  kept  me 
alive,  that  I  shoidd  not  go  down  to  the  pit. 
4.  Sing  unto  the  Lord,  O  ye  saints  of  his, 
and  give  thanks  at  the  remembrance  of  his 
holiness.  5.  For  his  anger  endxireth  but  a 
moment ;  in  his  favour  is  life :  weeping  may 
endiu-e  for  a  night,  but  joy  cometJi  in  the 
morning.  6.  And  in  my  prosperity  I  said, 
I  shall  never  be  moved. 

Psa.  34:1.  I  will  bless  the  Lord  at  all 
times:  his  praise  shall  continually  he  in  my 
mouth.  2.  My  soul  shall  make  her  boast  in 
the  Lord  :  the  humble  shall  hear  thereof, 
and  be  glad.    3.  O  magnify  the  Lord  with 


1326 


TESTIMONY.— Religious,  Exempli5^ied. 


me,  and  let  us  exalt  his  name  together.  4. 
I  sought  tlie  Lord,  and  he  heard  me,  and 
delivered  me  from  all  my  fears.  8,  O  taste 
and  see  that  the  Lord  is  good :  blessed  is 
tlie  man  that  trusteth  in  him.  9.  O  fear  the 
Lord,  ye  his  saints :  for  there  is  no  want  to 
them  tiiat  fear  him. 

Psa.  35:28,  And  my  tongue  shall  speak  of 
thy  righteousness  and  of  thy  praise  all  the 
day  long. 

Psa.  40:1.  I  waited  patiently  for  the  Lord  ; 
and  he  inclined  vmto  me,  and  heard  my  cry. 
2.  He  brought  me  up  also  out  of  an  horrible 
pit,  out  of  the  miry  clay,  and  set  iny  feet 
upon  a  rock,  a/id  established  my  goings.  3. 
And  he  hath  put  a  new  song  in  my  mouth, 
eve)i  praise  unto  our  God:  many  shall  see 
it,  and  fear,  and  shall  trust  in  the  Lord.  9. 
I  have  preached  righteousness  in  the  great 
congregation :  lo,  I  have  not  refrained  my 
lips,  O  Lord,  thou  knowest. 

Psi.  54:7,  For  he  hath  delivered  me  out 
of  all  trouble : 

Psa.  57:7.  My  heart  is  fixed,  0  God,  my 
heart  is  fixed :  I  will  sing  and  give  praise. 
8.  Awake  up,  my  gloiy;  awake,  psaltery 
and  harp :  I  myself  will  awake  early.  9.  I 
will  praise  thee,  0  Lord,  among  the  people  : 
I  will  sing  unto  thee  among  the  nations. 

Psa.  62:1,  Truly  my  soul  waiteth  upon 
God:  from  him  cometh  my  salvation,  2. 
He  only  is  my  I'ock  and  my  salvation ;  he  is 
my  defence ;  I  shall  not  be  greatly  moved. 

Psa.  6(5:16.  Come  and  hear,  all  ye  that 
fear  God,  and  I  will  declare  what  he  hath 
done  for  my  soul.  17,  I  cried  unto  him 
^vith  my  mouth,  and  he  was  extolled  with 
my  tongue.  18.  If  I  regard  iniquity  in  my 
heart,  the  Lord  will  not  hear  )ne  :  19,  Bat 
verily  God  hath  heard  me;  he  hath  at- 
tended to  the  voice  of  my  prayer,  20.  Blessed 
he  God,  which  hath  not  turned  away  my 
prayer,  nor  his  mercy  from  me, 

Psa.  71:15.  My  mouth  shall  shew  forth 
thy  righteousness  a^id  thy  salvation  all  the 
day;  for  I  know  not  the  numbers  thereof. 
16,  I  will  go  in  the  strength  of  the  Lord 
God:  I  will  make  mention  of  thy  right- 
eousness, even  of  thine  only.  17.  O  God, 
thou  hast  taught  me  from  my  youth :  and 
hitherto  have  I  declared  thy  wondrous 
works.  18,  Now  also  when  I  am  old  and 
greyheaded,  O  God,  forsake  me  not ;  until 
I  have  shewed  thy  strength  unto  fh  Is  gen- 
eration, and  thy  power  to  every  one  that  is 
to  come.  24,  My  tongue  also  shall  talk  of 
thy  righteousness  all  the  day  long :  for  they 
are  confounded,  for  they  are  brought  unto 
shame,  that  seek  my  hurt, 

Psa.  73:23.  Nevertheless  I  am  continually 
vv  ith  thee :  thou  hast  holden  me  by  my  right 
hand,  24.  Thou  shalt  guide  me  with  thy 
counsel,  and  afterward  receive  me  to  glory. 
25.  Whom  have  I  in  heaven  hut  theef  and 
there  is  none  upon  earth  that  1  desire  be- 
side thee,  26,  My  flesh  and  my  heai't  fail- 
eth :  hut  God  is  the  stx-ength  of  my  heart, 
and  my  portion  for  ever.    28.  But  it  is  good 


for  me  to  draw  near  to  God :  I  have  put  my 
trust  in  the  Lord  God,  that  I  may  declare 
all  thy  woi'ks, 

Psa,  77:12,  I  will  meditate  also  of  all  thy 
work,  and  talk  of  thy  doings, 

Psa.  89:1,  I  will  sing  of  the  mercies  of  the 
Lord  for  ever :  with  my  mouth  will  I  make 
known  thy  faithfulness  to  all  generations. 

Psa,  91.2.  Lwill  say  of  the  Lord,  He  is  my 
I'ef uge  and  my  fortress :  my  God ;  in  htm  will 
I  trust.  3.  Surely  he  shall  deliver  thee  from 
the  snare  of  the  fowler,  and  from  the  noisome 
pestilence.  4.  He  shall  cover  thee  with  his 
feathers,  and  under  his  wings  shalt  thou 
trust :  his  truth  shall  be  thy  shield  and  buck- 
ler. 5.  Thou  shalt  not  be  afraid  for  the  ter- 
ror by  night ;  nor  for  the  arrow  that  flieth 
by  day;  6,  Nor  for  the  pestilence  that 
walketh  in  darkness;  7ior  for  the  destruc- 
tion that  wasteth  at  noonday.  7.  A  thou- 
sand shall  fall  at  thy  side,  and  ten  thousand 
at  thy  right  hand ;  hut  it  shall  not  come 
nigh  thee,  8.  Only  with  thine  eyes  shalt 
thou  behold  and  see  the  reward  of  the 
wicked,  9,  Because  thou  hast  made  the 
Lord,  tohich  is  my  refuge,  even  the  most 
High,  thy  habitation ;  10.  There  shall  no 
evil  befall  thee,  neither  shall  any  plague 
come  nigh  thy  dwelling,  11.  For  he  shall 
give  his  angels  charge  over  thee,  to  keep 
thee  in  all  thy  ways.  12,  They  shall  bear 
thee  up  in  their  hands,  lest  thou  dash  thy  foot 
against  a  stone.  13,  Thou  shalt  tread  upon 
the  lion  and  adder:  the  young  lion  and  the 
dragon  shalt  thou  trample  under  feet. 

Psa,  116:1,  I  love  the  Lord,  because  he 
hath  heard  my  voice  and  my  supplications, 
2,  Because  he  hath  inclined  his  ear  unto  me, 
therefore  will  I  call  upon  him  as  long  as  I 
live,  3,  The  sorrows  of  death  compassed 
me,  and  the  pains  of  hell  gat  hold  upon  me : 
I  found  trouble  and  sorrow.  4.  Then  called 
I  \ipon  the  name  of  the  Lord  ;  O  Lord,  I 
beseech  thee,  deliver  my  soul,  5.  Gracious 
is  the  Lord,  and  I'ighteous ;  yea,  our  God  is 
merciful,  6,  The  Lord  preserveth  the  sim- 
ple :  I  was  brought  low,  and  he  helped  me. 
7.  Eeturn  imto  thy  rest,  O  my  soul ;  for  the 
Lord  hath  dealt  bountifully  Avith  thee.  8. 
For  thou  hast  delivered  my  soul  from  death, 
mine  eyes  from  tears,  a?id  my  feet  from 
falling.  9.  I  will  walk  before  the  Lord  in 
the  land  of  the  living.  10,  I  believed,  there- 
fore have  I  spoken  :  I  was  greatly  afflicted : 

11,  I  said  in  my  haste,  All  men  are  liars. 

12.  What  shall  I  render  unto  the  Lord  for 
all  his  benefits  toward  me  ?  13.  I  will  take 
the  cup  of  salvation,  and  call  upon  the  name 
of  the  Lord,  14,  I  will  pay  my  vows  unto 
the  Lord  now  in  the  presence  of  all  his 
people, 

Psa,  119:13,  With  my  lips  have  I  declared 
all  the  judgments  of  thy  mouth,  26.  I  have 
declared  my  ways,  and  thou  heardest  me ; 
teach  me  thy  statutes,  27,  Make  me  to  un- 
derstand the  way  of  thy  precepts :  so  shall 
I  talk  of  thy  wondrous  works,  46.  I  will 
speak  of  thy  testunonies  also  before  kings. 


1826 


TESTIMON  Y.— Rkligious,  Exemplified. 


and  will  not  be  ashamed.  67.  Before  I  was 
afflicted  I  went  astray :  but  now  have  I  kept 
thy  word.  71.  It  is  good  for  me  that  I  have 
been  afflicted  ;  that  I  might  learn  thy  stat- 
utes. 

Psii.  145:4.  One  generation  shall  pi'aisethy 
works  to  another,  and  shall  declare  thy 
mighty  acts.  5.  I  will  speak  of  the  glorious 
honour  of  thy  majesty,  and  of  thy  wondrous 
works.  6.  And  i/wn  shall  sjieak  of  the 
might  of  thy  terrible  acts :  and  I  will  de- 
clare thy  greatness.  7.  They  shall  abun- 
dantly utter  the  memory  of  thy  great  good- 
ness, and  shall  sing  of  tb)^  righteousness. 
10.  All  thy  Avorks  shall  praise  thee,  O  Lord  ; 
and  thy  saints  shall  bless  thee.  11.  They 
shall  speak  of  the  glory  of  thy  kingdom, 
and  talk  of  thy  power ;  12.  To  make  known 
to  the  sons  of  men  his  mighty  acts,  and  the 
glorious  majesty  of  his  kingdom. 

Dan.  4:1.  Nebuchadnezzar  the  king,  unto 
all  people,  .  nations,  and  languages,  that 
dwell  in  all  the  earth ;  Peace  be  multiplied 
unto  you.  2.  I  thought  it  good  to  shew  the 
signs  and  wonders  that  the  high  God  hath 
wrought  toward  me.  3.  How  great  are  his 
signs !  and  how  mighty  are  his  wonders ! 
his  kingdom  is  an  everlasting  kingdom,  and 
his  dominion  is  from  generation  to  genera- 
tion. 

34.  And  at  the  end  of  the  daj-s  I  Nebu- 
chadnezzar lifted  up  mine  eyes  unto  heaven, 
and  mine  understanding  returned  unto  me, 
and  I  blessed  the  most  High,  and  I  praised 
and  honoured  him  that  liveth  for  ever, 
whose  dominion  is  an  everlasting  dommion, 
and  his  kingdom  is  from  generation  to  gen- 
eration: 35.  And  all  the  inhabitants  of  the 
earth  are  reiiuted  as  nothing :  and  he  doeth 
according  to  his  will  in  the  army  of  heaven, 
and  among  the  inhabitants  of  the  earth :  and 
none  can  stay  his  hand,  or  say  unto  him. 
What  doest  thou  ?  36.  At  the  same  time 
my  reason  returned  unto  me ;  and  for  the 
glory  of  my  kingdom,  mine  honour  and 
brightness  returned  unto  me;  and  my  coim- 
sellors  and  my  lords  sought  unto  me ;  and 
I  was  established  in  my  kingdom,  and  ex- 
cellent majesty  was  added  unto  me.  37. 
Now  I  Nebuchadnezzar  praise  and  extol  and 
honour  the  King  of  heaven,  all  whose  works 
are  truth,  and  his  ways  judgment :  and 
those  that  walk  in  pride  he  is  able  to  abase. 
vs.  1-37. 

John  9:17.  They  say  unto  the  blind  man 
again,  AVliat  sayest  thou  of  him,  that  he 
hath  opened  thine  eyes  ?  He  said.  He  is  a 
prophet.  30.  The  man  answered  and  said 
unto  them,  "Why  herein  is  a  marv^ellous 
thing,  that  ye  know  not  from  whence  he  is, 
and  yet  he  hath  opened  mine  eyes.  31.  Now 
we  know  that  God  heareth  not  sinners :  but 
if  any  man  be  a  worshipper  of  God,  and 
doeth  his  will,  him  he  heareth.  32.  Since 
the  world  began  was  it  not  heard  that  any 
man  opened  the  eyes  of  one  that  was  bom 
blind.  33.  If  this  man  were  not  of  God,  he 
could  do  nothing. 


Acts  2:4.  And  they  were  all  filled  with  the 
Holy  Ghost,  and  began  to  si)eak  with  other 
tongues,  as  the  the  Spirit  gave  them  utter- 
ance. 5.  And  there  were  dwelling  at  Jeru- 
sjilem  Jews,  devout  men,  out  of  every  nation 
under  heaven.  (5.  Now  when  this  was  noised 
abrojul,  the  multitude  came  together,  and 
were  confounded,  because  that  every  man 
heard  them  speak  in  his  own  language.  7. 
And  they  were  all  amazed  and  marvelled, 
saying  one  to  another.  Behold,  are  not  all 
these  which  speak  Galilaeans  ?  8.  And  how 
hear  we  every  man  m  oiu"  own  tongue, 
wherein  we  were  born  ?  9.  Parthians,  and 
Medes,  and  Elamites,  and  the  dwellers  in 
Mesopotamia,  and  in  Judwa,  and  Cappado- 
cia,  m  Pontus,  and  Asia,  10.  Phrygia, 
and  Pamphylia,  in  Egypt,  and  in  the  pails 
of  Libya  about  Cyrene,  and  strangers  of 
Eome,  Jews  and  proselytes,  11.  Cretes  and 
Arabians,  we  do  hear  them  speak  in  our 
tongues  the  wonderful  works  of  God. 

Acts  3:15.  And  killed  the  Prince  of  life, 
whom  God  hath  raised  from  the  dead ;  where- 
of we  are  witnesses. 

Acts  4:18.  And  they  called  them,  and 
commanded  them  not  to  speak  at  all  nor 
teach  in  the  name  of  Jesus.  19.  But  Peter 
and  John_  answered  and  said  unto  them. 
Whether  it  be  right  in  the  sight  of  God  to 
hearken  unto  you  more  than  unto  God, 
judge  ye.  20.  For  we  cannot  but  speak  the 
things  which  we  have  seen  and  heard. 

Acts  5:31.  Ilim  hath  God  exalted  with  his 
right  hand  to  he  a  Prmce  and  a  Saviour, 
for  to  give  repentance  to  Israel,  and  for- 
giveness of  sins.  32.  And  we  are  his  wit- 
nesses of  these  things;  and  so  is  also  the 
Holy  Ghost,  whom  God  hath  given  to  them 
that  obey  him. 

Acts  13:31.  And  he  was  seen  many  days 
of  them  which  came  up  with  him  from  Gal- 
ilee to  Jerusalem,  Avho  are  his  witnesses 
unto  the  people. 

Acts  2G:12.  "Whereupon  as  I  went  to  Da- 
mascus with  authority  and  commission  from 
the  chief  priest,  13.  At  midday,  O  king,  I 
saw  in  the  way  a  light  from  heaven,  above 
the  brightness  of  the  sun,  shining  round 
about  me  and  them  Avhich  journeyed  with 
me.  14.  And  when  we  were  all  fallen  to 
the  earth,  I  heard  a  voice  speaking  unto 
me,  and  saying  in  the  Hebi'CAv  tongue,  Saul. 
Said,  why  persecutest  thou  me  ?  it  is  hard 
for  thee  to  kick  against  the  pricks.  15. 
And  I  said,  Wlio  art  thou,  Lord?  And  he 
said,  I  am  Jesus  whom  thou  persecutest. 
16.  But  rise,  and  stand  upon  thy  feet :  for  1 
have  appeared  unto  thee  for  this  pui-pose. 
to  make  thee  a  minister  and  a  witness  both 
of  these  things  which  thou  hast  seen,  and 
of  those  things  in  the  wliich  I  will  appear 
unto  thee;  17.  Delivering  thee  from  the 
people,  and  from  the  Gentiles,  unto  whom 
now  I  send  thee,  18.  To  open  their  eyes. 
and  to  turn  them  from  darkness  to  light, 
and  from  the  power  of  Satan  unto  God,  that 
they  may  receive  forgiveness  of  sms,  and 


1827 


TESTIMONY. 


THAMAH. 


inheritance  among  them  which  are  sancti- 
fied by  faith  that  is  in  me.  19.  Whereupon,  O 
king  Agrippa,  I  was  not  disobedient  unto  the 
heavenly  vision :  20.  But  shewed  first  unto 
them  of  Damascus,  and  at  Jerusalem,  and 
throughout  all  the  coasts  of  Judeea,  and  tJien 
to  the  Gentiles,  that  they  should  repent  and 
turn  to  God,  and  do  works  meet  for  repent- 
ance. 21.  For  these  causes  the  Jews  caught 
me  in  the  temple,  and  went  about  to  kill 
me.  22.  Having  therefore  obtained  help  of 
God,  I  continue  unto  this  day,  witnessing 
both  to  small  and  great,  saying  none  other 
things  than  those  Avhich  the  prophets  and 
Moses  did  say  should  come :  23.  That  Christ 
should  suffer,  and  that  he  should  be  the 
first  that  should  rise  from  the  dead,  and 
should  shew  light  unto  the  j)eople,  and  to 
the  Gentiles.     Acts  22. 

1  Cor.  15:15.  Yea,  and  we  are  found  false 
witnesses  of  God ;  becavise  we  have  testified 
of  God  that  he  raised  up  Christ :  whom  he 
raised  not  up,  if  so  be  that  the  dead  rise  not. 

2  Cor.  4:13.  We  having  the  same  spirit  of 
faith,  according  as  it  is  written,  I  believed, 
and  therefore  have  I  spoken;  we  also  be- 
lieve, and  therefore  speak;  14.  Knowing 
that  he  which  raised  up  the  Lord  Jesus 
shall  raise  up  us  also  by  Jesus,  and  shall  pre- 
sent HS  with  you. 

2  Cor.  5:1.  For  we  know  that  if  our  earthly 
house  of  t/i  is  tabernacle  were  dissolved,  we 
have  a  building  of  God,  an  house  not  made 
with  hands,  eternal  in  the  heavens. 

Gal.  2:20.  I  am  crucified  with  Christ :  nev- 
ertheless I  live ;  yet  not  I,  but.  Christ  liveth 
in  me :  and  the  life  which  I  now  live  in  the 
flesh  I  live  by  the  faith  of  the  Son  of  God, 
who  loved  me,  and  gave  himself  for  me. 

Phil.  3:4.  Though  I  might  also  have  con- 
fidence in  the  flesh.  If  any  other  man  think- 
eth  that  he  hath  whereof  he  might  trust  in 
the  flesh,  I  more  :  5.  Circumcised  the  eighth 
day,  of  the  stock  of  Israel,  of  the  tribe  of 
Benjamin,  an  Hebrew  of  the  Hebrews ;  as 
touching  the  law,  a  Pharisee ;  6.  Concern- 
ing zeal,  persecuting  the  church ;  touching 
the  righteousness  which  is  in  the  law,  blame- 
less. 7.  But  what  things  were  gain  to  me, 
those  I  counted  loss  for  Christ.  8.  Yea 
doubtless,  and  I  count  all  things  but  loss 
for  the  excellency  of  the  knowledge  of  Christ 
Jesus  my  Lord :  for  whom  I  have  suff'ered 
the  loss  of  all  things,  and  do  count  them 
bi(t  dung,  that  I  may  win  Christ,  9.  And 
be  found  in  him,  not  having  mine  own 
righteousness,  which  is  of  the  law,  but  that 
which  is  through  the  faith  of  Christ,  the 
righteousness  which  is  of  God  by  faith  :  10. 
That  I  may  know  him.  and  the  power  of 
his  resui-rection,  and  the  fellowship  of  his 
sufferings,  being  made  conformable  unto 
his  death  ;  11.  If  by  any  means  I  might  at- 
tain unto  the  resuiTection  of  the  dead.  12. 
Not  as  though  I  had  already  attained,  either 
were  already  perfect:  but  I  follow  after,  if 
that  I  may  apprehend  that  for  which  also  I 
am  apprehended  of  Christ  Jesus.  13.  Breth- 


ren, I  count  not  myself  to  have  apprehended : 
but  this  one  thing  /  do,  forgetting  those 
things  which  are  behind,  and  reaching  forth 
unto  those  things  which  are  before,  14.  I 
press  toward  the  mai"k  for  the  prize  of  the 
high  calling  of  God  in  Christ  Jesus. 

2  Tim.  1:12.  For  the  which  cause  I  also 
sutfer  these  things:  nevertheless  I  am  not 
ashamed:  for  I  know  whom  I  have  be- 
lieved, and  am  pei'suaded  that  he  is  able  to 
keep  that  which  I  have  committed  unto 
him  against  that  day. 

2  Tim.  4:7.  I  have  fought  a  good  fight,  I 
have  finished  r/iy  course,  I  have  ke])t  the 
faith :  8.  Henceforth  there  is  laid  up  for 
me  a  crown  of  righteousness,  which  the 
Lord,  the  righteous  jvidge,  shall  give  me  at 
that  day :  and  not  to  me  onl}^  but  unto  all 
them  also  that  love  his  appearing. 

Tit.  1:1.  Paul,  a  servant  of  God,  and  an 
apostle  of  Jesus  Christ,  accoixling  to  the 
faith  of  God's  elect,  and  the  acknowledging 
of  the  truth  which  is  after  godliness ;  2.  In 
hoi)e  of  eternal  life,  which  God,  that  cannot 
lie,  promised  before  the  world  began ; 

Tit.  3:3.  For  we  ourselves  also  were  some- 
times foolish,  disobedient,  deceived,  serving 
divers  lusts  and  pleasures,  living  in  malice 
and  envy,  hateful,  raid  hating  one  another, 
4.  But  after  that  the  kindness  and  love  of 
God  our  Saviour  toward  man  appeared,  5. 
Not  by  works  of  righteousness  which  we 
have  done,  but  according  to  his  mercy  he 
saved  us,  by  the  washing  of  regeneration, 
and  renewing  of  the  Holy  Ghost ;  6.  Which 
he  shed  on  us  abundantly  through  Jesus 
Christ  our  Saviour ;  7.  That  being  justified 
by  his  grace,  Ave  should  be  made  heirs  ac- 
cording to  the  hope  of  eternal  life. 

1  Pet.  5:12.  I  have  written  briefly,  exhort- 
ing, aiid  testifying  that  this  is  the  true 
grace  of  God  wherein  ye  stand. 

2  Pet.  1:16.  For  we  have  not  followed  cun- 
ningly devised  fables,  when  we  made  known 
unto  you  the  power  and  coming  of  our 
Lord  Jesus  Christ,  but  were  eyewitnesses 
of  his  majesty. 

1  John  1:1.  That  which  was  from  the  be- 
ginning, which  we  have  heard,  which  we 
have  seen  with  our  eyes,  which  we  have 
looked  upon,  and  our  hands  have  handled, 
of  the  Word  of  life ;  2.  (For  the  life  was 
manifested,  and  we  have  seen  if,  and  bear 
witness,  and  shew  unto  you  that  eternal  life, 
which  was  with  the  Father,  and  was  mani- 
fested unto  US;)  3.  That  which  we  have 
seen  and  heard  declare  we  unto  you,  that 
ye  also  may  have  fellowship  with  us :  and 
truly  our  fellowship  is  with  the  Father, 
and  with  his  Son  Jesus  Christ.  4.  And 
these  things  write  we  unto  you,  that  your 
joy  mav  be  full. 

TETRAKCH,  aEoman  ruler.  Matt.  14:1. 

THADDyEUS,  one  of  the  twelve  apos- 
tles. Matt.  10:3:  Mark  3:18. 

THAHASH,  son  of  Nahor,  Gen.  22:24. 

THAMAH,  called  also.  Tamah.  One  of 
the  Nethinim,  Ezra  2:53;  Neh.  7:55. 


1328 


THAMAR. 


THANKFULNESS. 


THAMAK.    See  Tamar,  1. 

THANKFULNESS.  Jesus  set  an  ex- 
ample of,  Matt.  U:2ry,  20:27;  John  11:41. 
The  heavenly  lu)st  engage  in,  Rev.  4:1);  7:11, 
12;  11:16,17.     Commanded,  Psa.  50:14. 

Should  be  ottered  to  God,  Psa.  50:14;  to 
Christ,  1  Tim  1:12;  through  Christ,  Rom. 
1:8;  Col.  3:17;  Heb.  13:15;  in  the  name  of 
Christ,  Eph.  5:20;  in  behalf  of  ministers, 
2  Cor.  1:11;  in  private  worship,  Dan.  6:10; 
in  ]»ublic  worshij),  Psa.  85:18;  in  everything, 

1  Thess.  5:18;  upon  the  completion  of  great 
undertakings,  Neh.  12:31,40;  before  taking 
food,  John '6:11;  Acts  27:35;  always,  Eph. 
1:16;  5:20;  1  Thess.  1:2;  as  the  remembrance 
of  God's  holiness,  Psa.  30:4;  97:12;  for  the 
goodness  and  mercy  of  God,  Psa.  106:1; 
107:1;  136:1-3;  for  the  gift  of  Christ,  2  Cor. 
9:15;  for  Christ's  power  and  reign.  Rev. 
11:17;  for  the  reception  and  effectual  woi'k- 
ing  of  the  word  of  God  in  others,  1  Thess. 
2:13;  for  deliverance  through  Christ,  from 
indwelling  sin,  Rom.  7:23-25;  for  victory 
over  death  and  the  grave,  1  Cor.  15:57;  for 
wisdom  and  might, Dan. 2:23;  for  the  triumph 
of  the  gospel,  2  Cor.  2:14;  for  the  conversion 
of  others,  Rom.  6:17;  for  faith  exhibited  bj- 
others,  Rom.  1:8;  2  Thess.  1:3;  for  love  ex- 
hibited by  others,  2  Thess.  1:3;  for  the  grace 
bestowed  on  others,  1  Cor.  1:4;  Phil.  1:3-5; 
Col.  1:3-6;  for  the  zeal  exhibited  by  otliers, 

2  Cor.  8:16;  for  nearness  of  God's  presence, 
Psa.  75:1;  for  appointment  to  the  ministry, 
1  Tim.  1:12;  for  willingness  to  ott'er  our 
property  for  God's  service,  1  Chr.  29:6-14; 
for  the  supply  of  our  bodily  wants,  Rom. 
14:6,7;  1  Tim.  4:3,4;  for  all  men,  1  Tim.  2:1; 
for  all  things,  2  Cor.  9:11;  Eph.  5:20. 

Should  be  accompanied  by  intercession 
for  others.  1  Tim.  2:1;  2  Tim.  1:3;  Philem.  4. 
Should  always  accompany  praver,  Neh. 
11:17:  Phil.  4:6;  Col.  4:2.  "  Should  always 
accompany  praise,  Psa.  92:1;  Heb.  13:15. 
Expressed  in  psalms,  1  Chr.  16:7.  Ministers 
appointed  to  offer,  in  public,  1  Chr.  16:4,7; 
23:30;  2  Chr.  31:2. 

Saints  exhorted  to,  Psa.  105:1;  Col.  3:15; 
resolve  to  offer,  Psa.  18:49;  30:12;  habitually 
offer,  Dan.  6:10;  offer  sacrifices  of,  Psa.  116: 
17;  abomid  in  the  faitli  with.  Col.  2:7; 
magnify  God  by,  Psa.  69:30;  come  before 
God  with,  Psa.  95:2;  should  enter  God's 
gates  with,  Psa.  100:4.  Of  hypocrites,  full 
of  boasting,  Luke  18:11.  The  wicked  averse 
to,  Rom.  1:21. 

Exemplified:  David,  1  Chr.  29:13.  Le- 
vites,  2  Chr.  5:12.13.  Daniel,  Dan.  2:23. 
Jonah,  Jonah  2:9.  Simeon,  Luke  2:28.  Anna, 
Luke  2:38.  Paul,  Acts  28:15.— Bible  Text- 
Bonk. 

ENJOINED:  Gen.  35:1.  And  God  said 
unto  Jacob,  Arise,  go  up  to  Beth-el,  and 
dwell  there:  and  make  there  an  altar  unto 
God,  that  api^eared  unto  thee  Avhen  thou 
fleddest  from  the  face  of  Esau  thy  brother. 

Ex.  12:14.  And  this  day  shall  be  unto  you 
for  a  memorial ;  and  ye  shall  keep  it  a  feast 
to  the  Lord  throughout  your  generations ; 


ye  shall  keep  it  a  feast  by  an.  ordinance  for 
ever,  17.  And  ye  shall  observe /Ar^/tY/.s^  o/ 
unleavened  bread  ;  for  in  tliis  selfsame  day 
have  I  brought  your  ainiies  out  of  the  land 
of  Egypt :  therefore  shall  ye  observe  this 
day  in  your  generations  by  an  ordinance  for 
ever.  42.  It /.s  a  night  to  be  much  obsei-ved 
unto  the  Lord  for  bringing  tliem  out  fi-om  the 
land  of  Egypt :  this  i.^  that  m'ght  of  the  Lord 
to  be  observed  of  all  the  children  of  Israel  in 
their  generations. 

Ex.  13:3.  And  Moses  said  unto  the  people, 
Remember  this  day,  in  Avhich  ye  came  out 
from  Egypt,  out  of  the  house  of  bondage  ; 
for  by  strength  of  hand  the  Lord  brought 
you  out  fi'om  this  2ilace:  thei'e  shall  no 
leavened  bread  be  eaten.  8.  And  thou  shalt 
shew  thy  son  in  that  day,  saying.  This  is 
done  because  of  that  vhich  the  Lord  did 
unto  me  when  I  came  forth  out  of  Egypt. 
9.  And  it  shall  be  for  a  sign  unto  thee  upon 
thine  hand,  and  for  a  memoi'ial  between 
thine  eyes,  that  the  Lord's  law  may  be  in 
thy  mouth  :  for  with  a  sti'ong  hand  hath 
the  Lord  brought  thee  out  of  Egypt.  10. 
Thou  shalt  therefore  keep  this  ordinance  in 
his  season  from  year  to  year.  14.  And  it 
shall  be  when  thy  son  asketh  thee  in  time 
to  come,  saying,  What  is  this  ?  that  thou 
shalt  say  unto  him.  By  strength  of  hand  the 
Lord  brought  us  out  from  Egypt,  ivom  the 
house  of  bondage  :  15.  And  it  came  to  pass, 
when  Pharaoh  Avould  hardly  let  us  go,  that 
the  Lord  slew  all  the  firstborn  in  the  land 
of  Egypt,  both  the  firstborn  of  man,  and 
the  firstborn  of  beast :  therefoi-e  I  sacrifice 
to  the  Lord  all  that  openeth  the  matrix, 
being  males ;  but  all  the  firstborn  of  my 
children  I  redeem.  16.  And  it  shall  be  for 
a  token  upon  thine  hand,  and  for  frontlets 
between  thine  eyes :  for  by  strength  of 
hand  the  Lord  brought  us  forth  out  of 
Egypt. 

Ex.  16:32.  And  Moses  said,  This  is  the 
thing  which  the  Lord  commandeth.  Fill  an 
omer  of  it  to  be  kept  for  yoin*  generations  ; 
that  they  may  see  the  bread  wherewith  I 
have  fed  you  in  the  wilderness,  when 
I  brought  you  forth  from  the  land  of 
Egypt. 

Ex.  34:26.  The  first  of  the  firstfruitsof  thy 
land  thou  shalt  bring  unto  the  house  of  the 
Lord  thy  God. 

Lev.  19:24.  But  in  the  fourth  year  all  the 
fruit  thereof  shall  be  holy  to  praise  the  Lord 
loithal. 

Lev.  23:14.  And  ye  shall  eat  neither  bread, 
nor  parched  corn,  nor  green  ears,  until  the 
selfsame  day  that  ye  have  brought  an  offer- 
ing unto  your  God  :  it  shall  be  a  statute  for 
ever  throughout  your  generations  in  all 
your  dwellings. 

Deut.  12:18.  But  thou  must  eat  them  be- 
fore the  Lord  thy  God  in  the  place  which 
the  Lord  thy  God  shall  choose,  thou,  and 
thy  son,  and  thy  daughter,  and  thy  man- 
servant, and  thy  maidservant,  and  the  Le- 
vite  that  is  within  i\\\  gates :  and  thou  shalt 


(84) 


1329 


THANKFULNESS.— Enjoined. 


rejoice  before  the  Lord  thy  God  in  all  that 
thou  puttest  thine  hands  unto. 

Deut.  16:9.  Seven  weeks  shalt  thou  num- 
ber unto  thee :  begin  to  niunber  the  seven 
weeks  from  such  time  as  thou  begiunest  to 
put  the  sickle  to  the  corn.  10.  And  thou 
shalt  keep  the  feast  of  weeks  unto  the 
Lord  thy  God  with  a  tribute  of  a  freewill 
offering  of  thine  hand,  wlaich  thou  shalt  give 
■unto  the  LORD  thy  God,  according  as  the 
Lord  thy  God  hath  blessed  thee :  11.  And 
thou  shalt  rejoice  before  the  Lord  thy  God, 
thou,  and  thy  son,  and  thy  daughter,  and 
thy  manservant,  and  thy  maidservant,  and 
the  Levite  that  is  within  thy  gates,  and  the 
stranger,  and  the  fatherless,  and  the  Avidow, 
that  are  among  you,  in  the  place  which  the 
Lord  thy  God  hath  chosen  to  place  his 
name  there.  12.  And  thou  shalt  remember 
that  thou  Avast  a  bondman  in  Egypt :  and 
thou  shalt  observe  and  do  these  statutes. 
13.  Thou  shalt  observe  the  feast  of  taberna- 
cles seven  days,  after  that  thou  hast  gath- 
ered in  thy  corn  and  thy  Avine  :  14.  And  thou 
shalt  rejoice  in  thy  feast,  thou,  and  thy  son, 
and  thy  daughter,  and  thy  manserA^ant,  and 
thy  maidservant,  and  the  Levite,  the  stran- 
ger, and  the  fatherless,  and  the  widow,  that 
are  Avithin  thy  gates.  15.  Seven  days  shalt 
thou  keep  a  solemn  feast  unto  the  Lord  thy 
God  in  the  place  Avhich  the  Lord  shall 
choose :  because  the  Lord  thy  God  shall 
bless  thee  in  all  thine  increase,  and  in  all  the 
Avorks  of  thine  hands,  therefore  thou  shalt 
surely  rejoice. 

Deut.  26:10.  I  haA^e  brought  the  firstfruits 
of  the  land,  which  thou,  0  Lord,  hast  giA^en 
me.  And  thou  shalt  set  it  before  the  Lord 
thy  God,  and  worship  before  the  Lord  thy 
God: 

Judg.  5:11.  They  that  are  delivered  fi'om 
the  noise  of  archers  in  the  places  of  draAving 
Avater,  there  shall  they  rehearse  the  right- 
eous acts  of  the  Lord,  even  the  righteous 
acts  toward  the  inhabitants  of  his  villages 
in  Israel :  then  shall  the  people  of  the  Lord 
go  doAvn  to  the  gates. 

Psa.  48:11.  Let  mount  Zion  rejoice,  let  the 
daughters  of  Judah  be  glad,  because  of  thy 
judgments. 

Psa.  50:14.  Offer  unto  God  thanksgiving ; 
and  pay  thy  yows  unto  the  most  High :  15. 
And  call  upon  me  in  the  day  of  trouble  : 
I  will  deliver  thee,  and  thou  shalt  glorify 
me. 

Psa.  98:1.  O  sing  unto  the  Lord  a  new 
song ;  for  he  hath  done  marvellous  things  : 
his  right  hand,  and  his  holy  arm,  hath  got-, 
ten  him  the  victory. 

Psa.  105:1.  O  give  thanks  unto  the  Lord  ; 
call  upon  his  name :  make  knoAvn  his  deeds 
among  the  people.  5.  Remember  his  mar- 
vellous Avoi'ks  that  he  hath  done ;  his  won- 
ders, and  the  judgments  of  his  mouth ;  42. 
For  ho  remembered  his  holy  yiromise,  and 
Abraham  his  servant.  43.  And  he  brought 
forth  his  people  with  joy,  and  his  chosen 
Avith  gladness:    44.  And  gave    them    the 


lands  of  the  heathen:  and  they  inherited 
the  labour  of  the  people ;  45.  That  they 
might  obserA^e  his  statutes,  and  keep  his 
laws.    Praise  ye  the  Lord.    vs.  1-45. 

Psa.  106:1.  Praise  ye  the  Lord.  O  give 
thanks  unto  the  Lord  ;  for  he  is  good :  for 
his  mercy  endureth  for  ever. 

Psa.  107:1.  O  gi\'e  thanks  unto  the  Lord, 
for  he  is  good:  for  his  mercy  endureth  for 
ever.  2.  Let  the  redeemed  of  the  Lord 
say  so,  whom  he  hath  redeemed  from  the 
hand  of  the  enemy;  15.  Oh  that  men 
would  praise  the  Lord  for  his  goodness, 
and  for  his  wonderful  Avorks  to  the  chil- 
dren of  men!  23.  And  let  them  sacriflce 
the  sacrifices  of  thanksgiving,  and  declare  his 
works  Avith  rejoicing.  42.  The  righteous 
shall  see  it,  and  rejoice :  and  all  iniquity 
shall  stop  her  mouth.  43.  Whoso  is  Avise, 
and  Avill  observe  these  things,  even  they 
shall  understand  the  lovingkindness  of  the 
Lord. 

Psa.  118:1.  O  give  thanks  unto  the  Lord  ; 
for  he  is  good :  because  his  mercy  endureth 
for  ever.  4.  Let  them  now  that  fear  the 
Lord  say,  that  his  mercy  endureth  for 
eA^er. 

Prov.  3:9.  Honour  the  Lord  Avith  thy  sub- 
stance, and  Avith  the  firstfruits  of  all  thine 
increase:  10.  So  shall  thy  barns  be  filled 
with  plenty,  and  thy  presses  shall  burst  ovit 
with  ncAV  wine. 

Eccl.  7:14.  In  the  day  of  prosperity  be  joy- 
ful, but  in  the  day  of  adversity  consider : 
God  also  hath  set  the  one  over  against  the 
other,  to  the  end  that  man  should  find 
nothing  after  him. 

Isa.  48:20.  Go  ye  forth  of  Babylon,  flee 
ye  from  the  Chaldeans,  Avith  a  voice  of  sing- 
ing declare  ye,  tell  this,  utter  it  even  to  the 
end  of  the  earth ;  say  ye.  The  Lord  hath  re- 
deemed his  servant  Jacob. 

Joel  2:26.  And  ye  shall  eat  in  plenty,  and 
be  satisfied,  and  praise  the  name  of  the  Lord 
your  God,  that  hath  dealt  wondrously  Avith 
you:  and  my  people  shall  never  be 
ashamed. 

Rom.  2:4.  Or  despisest  thou  the  riches  of 
his  goodness  and  forbearance  and  longsuf- 
fering ;  not  knoAving  that  the  goodness  of 
God  leadeth  thee  to  repentance  ? 

Rom.  15:27.  For  if  the  Gentiles  haA^e  been 
made  partakers  of  their  spiritual  things, 
their  duty  is  also  to  minister  unto  them  in 
carnal  things. 

Epn.  5:4.  Neither  filthiness,  nor  foolish 
talking,  nor  jesting,  Avhich  are  not  con- 
venient :  but  rather  giA^ing  of  thanks.  19. 
Speaking  to  yourselves  in  psalms  and  hymns 
and  s])iritual  songs,  singing  and  making 
melody  in  your  heart  to  the  Lord;  20. 
Giving  thanks  always  for  all  things  unto 
God  and  tlie  Father  in  the  name  of  our 
Lord  Jesus  Christ ; 

Phil.  4:6.  Be  careful  for  nothing;  but  in 
every  thing  by  prayer  and  supplication  Avith 
thanksgiving  let  your  requests  be  made 
known  imto  God. 


L330 


'rilANKKULNESS.— ExKMPLiPiED. 


C!ol.  1:12.  Giving  thanks  unto  the  Father, 
whicli  hath  made  us  meet  to  be  partakers 
of  the  inheritance  of  the  saints  in  light : 

Col.  2:7.  Kuoted  and  built  up  in  him,  and 
stablished  in  the  faith,  as  ye  have  been 
taught,  abounding  therein  with  thanks- 
giving. 

Col.  3:15.  And  let  the  peace  of  God  rule 
in  your  hearts,  to  the  which  also  ye  are 
called  in  one  body ;  and  be  ye  thankful.  16. 
Let  the  word  of  Christ  dwell  m  you  i-ichly 
in  all  Avisdom ;  teaching  and  ndmonisliing 
one  another  in  psalms  and  hymns  and 
spiritual  songs,  singing  with  grace  in  your 
hearts  to  the  Lord.  17.  And  whatsoever  ye 
do  in  word  or  deed,  do  all  in  the  name  of 
the  Lord  Jesus,  giving  thanks  to  God  and 
the  Father  by  him. 

Col.  4:2.  Continue  in  prayer,  and  watch  in 
the  same  Avith  thanksgiving ; 

1  Thess.  5:18.  In  every  thing  give  thanks  : 
for  this  is  the  will  of  God  in  Christ  Jesus 
concerning  you. 

1  Tim.  2-A.  I  exhort  therefore,  that,  first 
of  all,  supplications,  prayers,  intei'cessions, 
and  giving  of  thanks,  be  made  for  all  men ; 

1  Tim.  4:3.  Forbidding  to  marry,  and 
coin)nandlng  to  abstain  from  meats,  which 
God  hath  created  to  be  received  with 
thanksgiving  of  them  which  believe  and 
know  the  truth.  4.  For  every  creature  of 
God  Is  good,  and  nothing  to  be  refused,  if  it 
be  received  Avith  thanksgiA-ing :  5.  For  it  is 
sanctified  by  tlie  Avord  of  God  and  prayer. 

Heb.  13:15.  By  him  therefore  let  us  offer 
the  sacrifice  of  praise  to  God  continually, 
that  is,  the  fruit  of  our  lips  giving  thanks 
to  his  name. 

Jas.  1:9.  Let  the  brother  of  low  degree  re- 
joice in  that  he  is  exalted : 

See  Joy  ;  Praise  ;  Psalms. 

EXEMPLIFIED:  Gen.  32:10.  I  am  not 
Avorthy  of  the  least  of  all  the  mercies,  and 
of  all  the  truth,  Avhich  thou  hast  shcAved 
unto  thy  serA^ant;  for  Avith  my  staff  I 
passed  OA^er  this  Jordan ;  and  noAv  I  am  be- 
come tAvo  bands. 

Gen.  48:11.  And  Israel  said  unto  Joseph, 
I  had  not  thought  to  see  thy  face :  and,  lo, 
God  hath  shcAved  me  also  thy  seed.  15.  And 
he  blessed  Joseph,  and  said,  God,  before 
whom  my  fathers  Abraham  and  Isaac  did 
walk,  the  God  Avhich  fed  me  all  my  life  long 
unto  this  day,  16.  The  Angel  Avhich  re- 
deemed me  from  all  eA-il,  bless  the  lads ;  and 
let  my  naine  be  named  on  them,  and  the 
name  of  vay  fathers  Abraham  and  Isaac  : 
and  let  them  groAV  into  a  multitude  in  the 
midst  of  the  earth. 

Ex.  15:1.  Then  sang  Moses  and  the  chil- 
dren of  Israel  this  song  unto  the  Lord,  and 
spake,  saying,  I  Avill  sing  unto  the  Lord,  for 
he  hath  triumphed  gloriously :  the  horse  and 
his  rider  hath  he  throAvn  into  the  sea.  2. 
Tlie  Lord  w  my  strength  and  song,  and  he 
:  is  become  my  salvation :  he  is  my  God,  and 
I  Avill  prepare  him  an  habitation :  my  father's 
God,  and  I  will  exalt  him.    3.  The  Lord  is 


a  man  of  Avar :  the  Lord  is  his  name.  4. 
Pharaoh's  chariots  and  his  host  hath  he  cast 
into  the  sea:  his  chosen  captains  also  are 
drowned  in  the  Kcd  sea.  5.  The  depths 
have  coA^eredthem  :  they  sank  into  the  bot- 
tom as  a  stone.  G.  Thy  right  hand,  OLord, 
is  become  glorious  in  poAver:  thy  right 
hand,  O  Lord,  hath  dashed  in  pieces  the 
enemy.  7.  And  in  the  greatness  of  thine 
excellency  thou  hast  overthrown  them  that 
rose  up  against  thee  :  thou  sentest  forth  tliy 
wrath,  v/ilch  consumed  them  as  stul;ble.  8. 
And  Avith  the  blast  of  thy  nostrils  the  Ava- 
ters  Avere  gathered  together,  the  floods 
stood  upright  as  an  heap,  and  the  depths 
Avere  congealed  in  the  heart  of  the  sea.  9. 
The  enemy  said,  I  will  pursue,  I  Avill  over- 
take, I  Avill  divide  the  spoil;  my  lust 
shall  be  satisfied  upon  them;  I  Avill  draw 
my  SAvord,  my  hand  shall  destroy  them.  10. 
Thou  didst  blow  Avith  thy  Avind,  the  sea 
covered  them:  they  sank  as  lead  in  the 
mighty  Avaters.  11.  Who  is  like  unto  thee, 
0  Lord,  among  the  gods  ?  Avho  is  like  thee, 
glorious  in  holiness,  fearful  in  praises, 
doing  wonders?  12.  Thou  stretchedst  out 
thy  right  hand,  the  earth  SAvalloAved  them. 
13.  Thou  in  thy  mercy  hast  led  foith  the 
people  vdtich  thou  hast  redeemed:  thou 
hast  guided  thent  in  thy  strength  unto  thy 
holy  habitation.  14.  The  peo])le  shall  hear, 
and  be  afraid:  sorroAv  shall  take  hold  on 
the  inhabitants  of  Palestina.  15.  Then  the 
dukes  of  Edom  shall  be  amazed ;  the  mighty 
men  of  Moab.  trembling  shall  take  hold 
upon  them ;  all  the  inhabitants  of  Canaan 
shall  melt  aAvay.  16.  Fear  and  dread  shall 
fall  upon  them ;  by  the  greatness  of  thine 
arm  they  shall  be  as  still  as  a  stone ;  till  thy 
people  pass  OA-er,  O  Lord,  till  the  people  pass 
over,  v^hich  thou  hast  purchased.  17.  Thou 
shalt  bring  them  in,  and  plant  them  in  the 
mountain  of  thine  inheritance,  in  the  place, 
O  Lord,  wliich  thou  hast  made  for  thee 
to  dAvell  in,  in  the  Sanctuaiy,  O  Lord, 
vjh  ich  thy  hands  haA'e  established.  18.  The 
Lord  shall  reign  for  ever  and  CA-er.  19.  For 
the  horse  of  Pharaoh  Avent  in  Avitli  his  chari- 
ots and  Avith  his  horsemen  into  the  sea,  and 
the  Lord  brought  again  the  Avaters  of  the 
sea  upon  them ;  but  the  children  of  Israel 
Avent  on  dry  land  in  the  midst  of  the  sea. 
20.  And  Miriam  the  prophetess,  the  sister  of 
Aaron,  took  a  timbrel  in  her  hand ;  and  all 
the  Avomen  Avent  out  after  her  Avith  timbrels 
and  Avith  dances.  21.  And  Miriam  an- 
SAvered  them.  Sing  ye  to  the  Lord,  for  he 
hath  triumphed  gloriously ;  the  horse  and 
his  rider  hath  he  throAvn  into  the  sea. 

Num.  21:17.    Then  Israel  sang  this  song. 

Spring  up,  O  Avell ;  sing  ye  imto  it :  18.  The 

arinces  digged  the  Avell,  the  nobles  of  the 

Deople  digged  it,  by  t/ie  direction  of  the 

awgiA^er,  Avith  their  staA-es. 

1  Kin.  8:56.  Blessed  he  the  Lord,  that  hath 
giA^en  rest  unto  his  people  Israel,  according 
to  all  that  he  promised :  there  hath  not  failed 
one  word  of  all  his  good  promise, 


18SI 


THANKFULNESS.— Exemplified. 


1  Chr.  29:14.  All  things  come  of  thee,  and 
of  thine  own  have  we  given  thee. 

Ezra  7:27.  Blessed  be  the  Lord  God  of  our 
fathers,  which  hath  put  suc/i  a  thing  as  this 
in  the  king's  heart,  to  beautify  the  house  of 
the  Lord,  which  is  in  Jerusalem. 

Psa.  9:1.  I  will  praise  thee,  O  Lord,  with 
my  whole  heart ;  I  will  shew  forth  all  thy 
marvellous  works.  2.  I  will  be  glad  and 
rejoice  in  thee:  I  will  sing  praise  to  thy 
name,  O  thou  most  High.  4.  For  thou  hast 
maintf\ined  my  right  and  my  cause ;  thou 
safest  in  the  throne  judging  right. 

Psa.  13:6.  I  will  sing  unto  the  Lord,  be- 
cause he  hath  dealt  bountifully  with  me. 

Psa.  22:23.  Ye  that  fear  the  Lord,  praise 
him;  all  ye  the  seed  of  Jacob,  glorify  him ; 
and  fear  him,  all  ye  the  seed  of  Israel.  24. 
For  he  hath  not  despised  nor  abhorred  the 
affliction  of  the  afflicted;  neither  hath  he 
hid  his  face  from  him  ;  but  when  he  cried 
unto  him,  he  heard.  25.  My  praise  shall  be 
of  thee  in  the  great  congregation:  I  will  pay 
my  vows  before  them  that  fear  him. 

Psa.  26:7.  That  I  may  publish  with  the 
voice  of  thanksgiving,  and  tell  of  all  thy 
wondrous  works. 

Psa.  28:7.  The  Lord  is  my  strength  and 
my  shield ;  my  heart  trusted  in  him,  and  I 
am  helped  :  therefore  my  heart  greatly  re- 
joiceth ;  and  with  my  song  will  I  praise  him. 

Psa.  30:1.  I  will  extol  thee,  O  Lord  ;  for 
thou  hast  lifted  me  up,  and  hast  not  made 
my  foes  to  rejoice  over  me.  3.  O  Lord,  thou 
hast  brought  up  my  soul  from  the  grave : 
thou  hast  kept  me  alive,  that  I  should  not 
go  down  to  the  pit.  11.  Thou  hast  tui^ned 
for  me  my  mourning  into  dancing :  thou 
hast  put  off  my  sackcloth,  and  girded  me 
with  gladness;  12.  To  the  end  that  my 
glory  may  sing  praise  to  thee,  and  not  be 
silent.  O  Lord  my  God,  I  will  give  thanks 
unto  thee  for  ever. 

Psa.  31:7.  I  will  be  glad  and  rejoice  in 
thy  mercy:  for  thou  hast  considered  my 
trouble ;  thou  hast  known  my  soul  in  ad- 
versities; 21.  Blessed  be  the  Lord  :  for  he 
hath  shewed  me  his  marvellous  kindness  in 
a  strong  city. 

Psa.  35:9.  My  soul  shall  be  joyful  in  the 
Lord  :  it  shall  rejoice  in  his  salvation.  10. 
All  my  bones  shall  say.  Lord,  who  is  like 
unto  thee,  which  deliverest  the  poor  from 
him  that  is  too  strong  for  him,  yea,  the  poor 
and  the  needy  from  him  that  s])oileth  him  ? 
18.  I  will  give  thee  thanks  in  the  great  con- 
gregation :  I  will  praise  thee  among  much 
people. 

Psa.  40:2.  He  brought  me  up  also  out  of 
an  horrible  ]iit,  out  of  the  miry  clay,  and 
set  my  feet  upon  a  rock,  «»f?  established 
my  goings.  3.  And  he  hath  put  a  new 
song  in  my  mouth,  even,  praise  unto  oiu' 
God  :  many  shall  see  it,  and  fear,  and  shall 
trust  in  the  Lord.  5.  Many,  O  Lord  my 
God,  are  thy  Avouderful  Avorks  which  thou 
hast  done,  and  tliy  thoughts  which  are  to 
us-ward:   they  cannot  be  reckoned  up  in 


order  unto  thee:  if  I  would  declare  and 
speak  of  them,  they  are  more  than  can  be 
numbered. 

Psa.  41:11.  By  this  I  know  that  thou 
favourest  me,  because  mine  enemy  doth 
not  triumph  over  me.  12.  And  as  for  me, 
thou  upholdest  me  in  mine  integiity,  and 
settest  me  befoi'e  thy  face  for  ever. 

Psa.  44:7.  But  thou  hast  saved  us  from 
our  enemies,  and  hast  put  them  to  shame 
that  hated  us.  8.  In  God  we  boast  all  the 
day  long,  and  praise  thy  name  for  ever. 

Psa.  54:6.  I  will  freely  sacrifice  unto  thee  : 
I  will  praise  thy  name,  O  Lord  ;  for  it  is 
good.  7.  For  he  hath  delivered  me  out  of 
all  trouble : 

Psa.  56:12.  Thy  vows  are  upon  me,0  God: 
I  will  render  praises  unto  thee.  13.  For 
thou  hast  delivered  my  soul  from  death : 

Psa.  59:16.  I  will  sing  of  thy  power  ;  yea, 
I  will  sing  aloud  of  thy  mercy  in  the  morn- 
ing :  for  thou  hast  been  my  defence  and 
refuge  in  the  day  of  my  trouble.  17.  Unto 
thee,  O  my  strength,  will  I  sing :  for  God  is 
my  defence,  aiid  the  God  of  my  mercy. 

Psa.  66:8.  O  bless  our  God,  ye  people, 
and  make  the  voice  of  his  praise  to  be 
heard :  9.  Which  holdeth  our  soul  in  life, 
and  suffereth  not  our  feet  to  be  moved.  12. 
Thou  broughtest  us  out  into  a  wealthy 
place.  13.  I  will  go  into  thy  house  with 
burnt  offerings :  I  wDl  pay  thee  my  vows, 

14.  Which  my  lips  have  uttered,  and  my 
mouth  hath  spoken,  when  I  was  in  trouble. 

15.  I  w411  offer  unto  thee  burnt  sacrifices  of 
fatlings,  with  the  incense  of  rams ;  I  will  offer 
bullocks  with  goats.  16.  Come  and  hear, 
all  ye  that  fear  God,  and  I  will  declare  what 
he  hath  done  for  my  soul.  20.  Blessed  be 
God,  which  hath  not  turned  away  my 
prayer,  nor  his  mercy  from  me. 

Psa.  68:19.  Blessed  J e  the  Lord,  who  daily 
loadeth  us  vjith  ben'^fits,  even  the  God  of 
our  salvation. 

Psa.  71:15.  My  mouth  shall  shew  forth 
thy  righteousness  and  thy  salvation  all  the 
day;  for  I  know  not  the  numbers  thereof. 
23.  My  lips  shall  greatly  rejoice  when  I 
sing  unto  thee;  and  my  soul,  which  thou 
hast  redeemed.  24.  My  tongue  also  shall 
talk  of  thy  righteousness  all  the  day  long : 

Psa.  79:13.  We  thy  people  and  sheep  of 
thy  pastiu'e  will  give  thee  thanks  for  ever  : 
we  will  shew  forth  thy  praise  to  all  genera- 
tions. 

Psa.  89:1.  I  will  sing  of  the  mercies  of 
the  Lord  for  ever :  with  my  mouth  will  I 
make  known  thy  faithfulness  to  all  genera- 
tions. 

Psa.  92:1.  J^ /srt  good  ?/*?'/; g*  to  give  thanks 
unto  the  Lord,  and  to  sing  praises  unto 
thy  name,  O  most  High :  2.  To  sheAv  forth 
thy  lovingkindness  in  the  moi'ning,  and 
thy  faithfulness  every  night.  4.  For  thou. 
Lord,  hast  made  me  glad  through  thy 
work  :  I  will  triumph  in  the  works  of  thy 
hands. 

Psa.  98:1.  0  sing  unto  the  Lord  a  new 


1.H32 


THANKFULNESS.— Of  Man  to  Man. 


song ;  for  he  hath  done  marvellous  things  : 
his  right  hand,  and  his  holy  ami,  hath 
gotten  him  the  victory. 

Psa.  1UU:4.  Enter  into  his  gates  with 
thanksgiving,  and  into  his  courts  with 
praise:  be  thankful  unto  him,  dud  bless 
his  name. 

Psa.  102:18.  This  shall  be  written  for  the 
generation  to  come :  and  the  i)eople  which 
shall  be  created  shall  praise  the  Lord.  19. 
For  he  hath  looked  down  from  the  height 
of  his  sanctuary ;  from  heaven  did  the 
Lord  behold  the  earth;  2^.  To  hear  the 
groaning  of  J:he  prisoner ;  to  loose  those 
that  are  appointed  to  death ; 

Psa  10-1:1.  Bless  the  Lord,  0  my  soul.  O 
Lord  my  God,  thou  art  very  great;  thou 
art  clothed  with  honour  and  majesty. 

Psa.  110:12.  What  shall  I  render  unto  the 
Lord  for  all  his  beneiits  toward  me  ?  13. 
I  Avill  take  the  cup  of  salvation,  and  call 
upon  the  name  of  the  Lord.  14.  I  will  pay 
my  vows  unto  the  Lord  uoav  in  the  pres- 
j  ence  of  all  his  people,  17.  I  will  offer  to 
'  thee  the  saci'ifice  of  thanksgiving,  and  will 
call  upon  the  name  of  the  Lord. 

Psa.  119:65.  Thou  hast  dealt  well  with  thy 
servant,  O  Lord,  according  unto  thy  word. 
■  108.  Accept,  I  beseech  thee,  the  freewill 
offerings  of  my  mouth,  O  Lord,  and  teach 
me  thy  judgments. 

Psa.  136:1.  O  give  thanks  unto  the  Lord  ; 
for  he  is  good:  for  his  mercy  endureth  for 
ever.  2.  O  give  thanks  unto  the  God  of 
gods:  for  his  mercy e/idureth  forever,  3. 
O  give  thanks  to  the  Lord  of  lords :  for  his 
mercy  endareth  for  ever.  4.  To  him  who 
alone  doeth  great  Avonders  :  for  his  mercy 
endureth  for  ever.  5,  To  him  that  by  wis- 
dom made  the  heavens :  for  his  mercy  en- 
dureth for  ever.  6.  To  him  that  stretched 
out  the  earth  above  the  Avaters:  for  his 
mercy  endureth  for  ever.  7.  To  him  that 
made  great  lights:  iov\\\s,TaexQ,j  endureth 
for  ever :  8.  The  sun  to  rule  by  day :  for 
his  mercy  endureth  for  ever.  9.  The 
moon  and  stars  to  iide  by  night:  for  his 
mercy  enduretli  for  ever.  10.  To  him  that 
smote  Egypt  in  their  firstbom:  for  his 
mercy  endureth  for  ever:  11.  And  brought 
out  Israel  from  among  them :  for  his  mercy 
endureth  tov  e\QY.  12.  "With  a  strong  hand, 
and  with  a  stretched  out  ami :  for  his 
mercy  endureth  for  ever.  13.  To  him 
A\hich  divided  the  Red  sea  into  parts :  for 
his  mercy  endureth  for  ever:  14.  And 
made  Israel  to  pass  through  the  midst  of  it : 
for  his  rwercj  endureth  forever:  15.  But 
overthi'ew  Phai*aoli  and  his  hosts  in  the 
Red  sea  :  for  his  mercy  endureth  for  ever. 
16.  To  him  which  led  his  people  through 
the  wilderness-  for  his  mercy  endureth, 
for  ever.  17.  To  him  Avhich  smote  great 
kings:  for  his  mercy  endureth  for  ever: 
18.  And  slew  famous  kings  :  for  his  mei'cy 
endureth  ioY  evev:  19.  Sihon  king  of  the 
Amorites:  for  his  mercy  endureth  for  ever: 
20    And  Og  the  king  of  Bashan:   for  his 


mercy  endureth  for  ever:  21,  And  gave 
their  land  for  im  heritage :  for  his  mercy  en- 
dureth for  ever  :  22.  Eren  an  heritage  unto 
Israel  his  servant:  for  hii^maivY  endureth 
for  ever.  23.  Who  remembered  us  in  our 
low  estate:  for  his  mercy  endureth  for 
ever:  24.  And  hatli  redeemed  us  from  our 
enemies:  for  his  mercy  ey/(^//re^ A  for  ever. 
25,  Who  giveth  food  to  all  flesh:  for  his 
mercy  endureth  for  ever,  2G.  O  give  thanks 
unto  the  God  of  heaven :  for  hi^  mercy  en- 
dureth for  ever. 

Isa.  63:7.  I  will  mention  the  lovingkind- 
nesses  of  the  Lord,  and  the  praises  of  the 
Lord,  according  to  all  that  the  Lord  hath 
bestowed  on  us,  and  the  great  goodness 
toward  the  house  of  Israel,  which  he  hath 
bestowed  on  them  according  to  his  mercies, 
and  according  to  the  multitude  of  his  lov- 
ingkindnesses. 

Dan,  2:23.  I  thank  thee,  and  praise  thee, 
O  thou  God  of  my  fathers,  who  hast  given 
me  wisdom  and  might,  and  hast  made 
known  unto  me  noAv  what  we  desired  of  thee : 
for  thou  hast  now  made  known  unto  us  the 
king's  matter, 

Dan.  4:2.  I  thought  it  good  to  shew  the 
signs  and  wonders  that  the  high  God  hath 
wrought  toward  me.  34.  And  at  the  end 
of  the  days  I  Nebuchadnezzar  lifted  up  mine 
eyes  unto  heaven,  and  mine  uiulerstanding 
returned  unto  me,  and  I  blessed  the  most 
High,  and  I  praised  and  honoured  him  that 
liveth  for  ever,  whose  dominion  is  an  ever- 
lasting dominion,  and  his  kingdom  is  from 
generation  to  genei'ation : 

Dan.  6:22.  My  God  hath  sent  his  angel, 
and  hath  shut  the  lions'  mouths,  that  they 
have  not  hurt  me : 

Acts  2:46.  They,  continuing  daily  with 
one  accord  in  the  temple,  and  breaking 
bread  from  house  to  house,  did  eat  their 
meat  Avitli  gladness  and  singleness  of  heart, 
47.  Praising  God,  and  having  favour  Avitli 
all  the  people. 

Acts  28:15.  And  from  thence,  Avhen  the 
brethren  heard  of  us,  they  came  to  meet  us 
as  far  as  Appii  forum,  and  The  three  taverns : 
whom  when  Paul  saAV,  he  thanked  God, 
and  took  courage. 

Rom.  14:6.  He  that  eateth,  eatetli  to  the 
Lord,  for  he  giveth  God  thanks ;  and  he 
that  eateth  not,  to  the  Lord  he  eateth  not, 
and  giveth  God  thanks. 

Col.  1:3.  We  give  thanks  to  God  and  the 
Father  of  our  Lord  Jesus  Christ,  praying 
always  for  you, 

1  Tim.  1:12.  I  thank  Christ  Jesus  our 
Lord,  Avho  hath  enabled  me,  for  that  he 
coimted  me  faithful,  putting  me  into  the 
ministry  ; 

See  Joy  ;  Praise  ;  Psalms  ;  Worship, 

OF  MAN  TO  MAN.  The  Israelites,  to 
Joshua,  Josh.  19:49,50.  The  spies,  toRahab, 
Josh.  6:22-25.  Saul,  to  the  Kenites,  1  Sam. 
15:6.  Naomi,  to  Boaz,  Ruth  2:19.20.  David, 
to  tlip  men  of  Jabesh-gilead,  2  Sam.  2:5-7; 
to  Hanun,  2  Sam.  10:2;  to  Barzillai,  1  Kin. 


1333 


THANKFULNESS. 


THEFT  AND  THIEVES. 


2:7.  Paul,  to  Phebe,  Rom.  16:1-4;  to  Ones- 
iphonis,  3  Tim.  1:16-18.  The  people  of  Me- 
lita,  to  Paul,  xlcts  28:10. 

TO  GOD :  Instances  of  :  Of  Eve,  Gen. 
4:1,25.  Of  Noah,  Gen.  8:20.  Of  Melchize- 
dek,  Gen.  14:20.  Of  Lot,  Gen.  19:19.  Of 
Sarah,  Gen.  21:6,7.  Of  Abraham,  Gen.  12:7; 
13:4.  Of  Abraham's  servant,  Gen.  24:27,35. 
Of  Isaac,  Gen.  26:23.  Of  Leah,  Gen.  29:32-35. 
Of  Rachel,  Gen.  30:6.  Of  Jacob,  Gen.  31:42; 
35:3,7.  Of  Joseph,  Gen.  41:51,52.  Of  Moses,  Ex. 
15:1-19.  Of  Miriam,  Ex.  15:20-22.  Of  Jethro, 
Ex.  18:10.  Of  Israel,  Ex  4:31;  Num.  21:17; 
31:49-54;  1  Chr.  29:22.  Of  Deborah,  Judg. 
5.  Of  Hannah,  1  Sam.  1:27,28.  Of  Samuel, 
1  Sam.  7:12.  Of  David,  2  Sam.  6:21.  See 
Psalms,  above.  Of  the  Queen  of  Sheba,  1 
Kin.  10:9.  Of  Hiram,  2  Chr.  2:12.  Of  Jehosh- 
aphat's  army,  2  Chr.  20:27, 28.  Of  the  Levites, 
Neh.  9:4-38.  Of  the  Jews,  Neh.  12:43.  Of  the 
mariners,  Jonah  1:16.  Of  the  shepherd3,Luke 
2:20.  Those  whom  Jesus  healed :  The  man 
with  palsy,  Luke  5:25;  the  healed  demoniac, 
Luke  8:39;  the  woman  bent  Avith  infirmity, 
Luke  13:13;  one  of  the  ten  lepers  whom  Je- 
sus healed.  Luke  17:15,16;  blind  Bartimaeus, 
Luke  18:43;  Mark  10:46-52;  the  centurion 
for  his  son,  John  4:53.  The  lame  man  healed 
by  Peter,  Acts  3:8.  Before  taking  food,  by 
Jesus,  Matt.  14:19;  Mark  8:6,7;  Paul,  Acts, 
27:35. 

See  Praise;  Prayer  Before  Taking 
Food. 

THANK  OFFERINGS.  See  Offer- 
ings. 

THANKSGIVING.  See  Praise  ; 
Thankfulness. 

THARA.     See  Tarah. 

THARSHISH.  1.  Son  of  Bilhan,  1 
Chr.  7:10.  [R.  V.,  Tarshish.] 

2.  See  Tarshish,  2. 

THEATER,  Acts  19:29,31. 

THEBEZ,  a  city,  in  besieging  which 
Abimelech  was  .slain,  Judg.  9:50-56;  2  Sam. 
11:21. 

THEFT  AND  THIEVES.  Ex.  20:15. 
Thou  Shalt  not  steal.  Deut.  5:19;  Matt. 
19:18;  Luke  18:20;  Rom.  13:9. 

Ex.  21:16.  And  he  that  stealeth  a  man, 
and  selleth  him,  or  if  he  be  found  in  his 
hand,  he  shall  surely  be  put  to  death. 

Ex.  22:1.  If  a  man  shall  steal  an  ox,  or 
a  sheep,  and  kill  it,  or  sell  it ;  he  shall  re- 
store five  oxen  for  an  ox,  and  four  sheep 
for  a  sheep.  2.  If  a  thief  be  found  break- 
ing up,  and  be  smitten  that  he  die,  there 
shall  no  blood  be  shed  for  him.  3.  If  the 
sun  be  risen  upon  him,  there  shall  be  blood 
shed  for  him  ;  for  he  should  make  full  res- 
titution ;  if  he  have  nothing,  then  he  shall 
be  sold  for  his  theft.  4.  If  the  theft  be 
certainly  found  in  his  hand  alive,  whether 
it  be  ox,  or  ass,  or  sheep ;  he  shall  restore 
double.  10.  If  a  man  deliver  unto  his 
neighbour  an  ass,  or  an  ox.  or  a  sheep,  or 
any  beast,  to  keep ;  and  it  die,  or  be  luu-t, 
or  driven  away,  no  man  seeing  it :  11.  Then 
shall  an  oath  of  the  Lord  be  between  them 


both,  that  he  hath  not  put  his  hand  unto 
his  neighbour's  goods ;  and  the  owner  of  it 
shall  accept  thereof,  and  he  shall  not  make 
it  good.  12.  And  if  it  be  stolen  from  him, 
he  shall  make  restitution  unto  the  owner 
thereof.  13.  If  it  be  torn  in  pieces,  t/ien  let 
him  bring  it  for  witness,  aiul  he  shall  not 
make  good  that  which  was  torn.  14.  And  if 
a  man  borrow  ought  of  his  neighbour,  audit 
be  hurt,  or  die,  the  owner  thereof  bei?ig  not 
with  it,  he  shall  surely  make  it  good.  15. 
But  if  the  owner  thereof  be  with  it,  he  shall 
not  make  it  good  :  if  it  ie  an  hired  thing,  it 
came  for  his  hire. 

Lev.  6:2.  If  a  soul  sin,  and  commit  a  tres- 
pass against  the  Lord,  and  lie  unto  liis 
neighbour  in  that  which  was  delivered  him 
to  keep,  or  in  fellowship,  or  in  a  thing  taken 
away  by  violence,  or  hath  deceived  his 
neighbour;  3.  Or  have  found  that  which 
was  lost,  and  lieth  concerning  it,  and  swear- 
eth  falsely  ;  in  any  of  all  these  that  a  man 
doeth,  sinning  therein :  4.  Then  it  shall  be, 
because  he  hath  smned,  and  is  guilty,  that 
he  shall  restore  that  which  he  took  violent- 
ly away,  or  the  thing  which  he  hath  deceit- 
fully gotten,  or  that  which  was  delivered  hun 
to  keep,  or  the  lost  thing  which  he  found, 
5.  Or  all  that  about  which  he  hath  sworn 
falsely  ;  he  shall  even  restore  it  in  the  prin- 
cipal, and  shall  add  the  fifth  part  more 
thereto,  and  give  it  unto  him  to  whom  it 
appertaineth,  in  the  day  of  his  trespass  of- 
fering. 6.  And  he  shall  bring  his  trespass 
offering  unto  the  Lord,  a  ram  without 
blemish  out  of  the  flock,  with  thy  estima- 
tion, for  a  trespass  offering,  unto  the  priest : 
7.  And  the  priest  shall  make  an  atonement 
for  him  before  the  Lord  :  and  it  shall  be 
forgiven  him  for  any  thing  of  all  that  he 
hath  done  in  trespassing  therein. 

Lev.  19:11.  Ye  shall  not  steal,  neither 
deal  falsely,  13.  Thou  shalt  not  defraud 
thy  neighbour,  neither  rob  h  im  : 

Deut.  23:24.  When  thou  comest  into  thy 
neighbour's  vineyard,  then  thou  mayest  eat 
grapes  thy  fill  at  thine  own  pleasure ;  but 
thou  shalt  not  put  any  in  thy  vessel.  25. 
When  thou  comest  into  the  standing  com 
of  thy  neighbour,  then  thou  mayest  pluck 
the  ears  with  thine  hand ;  but  thou  shalt 
not  move  a  sickle  unto  thy  neighbour's 
standing  corn. 

Psa.  50:18.  When  thou  sawest  a  thief, 
then  thou  consentedst  with  him, 

Psa.  62:10.  Trust  not  in  oppression,  and 
become  not  vain  in  robbery: 

Psa.  119:61.  The  bands  of  the  wicked 
have  robbed  nae : 

Prov.  6:30.  Men  do  not  despise  a  thief,  if 
he  steal  to  satisfy  his  soul  Avhen  he  is  hun- 
gry; 31.  But-?/' he  be  found,  he  shall  re- 
store se^'enfold ;  he  shall  give  all  the  sub- 
stance of  his  house. 

Prov.  21:7.  The  robbery  of  the  wicked 
shall  destroy  them ; 

Isa.  61:8.  For  I  the  Lord  love  judgment, 
T  hate  robbery  for  burnt  offering ; 


1334 


THEFT  AND  THIEVKS. 


TIIOflK 


Jer.  2:26.  As  the  thief  is  ashamed  when 
he  is  found,  so  is  tlie  liouse  of  Israel 
asliamed ; 

Jer.  7:9.  Will  ye  steal,  murder,  and  com- 
mit adultery,  and  swear  falsely,  and  burn 
incense  unto  Baal,  and  walk  after  other 
gods  whom  ye  know  not;  10.  And  come 
and  stand  before  me  in  this  house,  which  is 
called  by  my  name,  and  say,  We  are  deliv- 
ered to  do  all  these  abominations? 

Ezek.  22-:2\).  The  people  of  the  land  have 
used  oppression,  and  exercised  robbery, 
and  have  vexed  the  poor  and  needy :  yea, 
they  have  oppressed  the  stranger  wrong- 
fully. 

Hos.  4:1.  Hear  the  word  of  the  Lord,  ye 
children  of  Israel :  for  the  Lord  hath  a  con- 
troversy with  the  inhal)itants  of  the  land, 
because  t/iere  i.s  no  truth,  nor  mercy,  n(n- 
knowledge  of  God  in  the  land.  2.  By 
swearing,  and  lying,  and  killing,  and  steal- 
ing, and  committing  adultery,  they  break 
out,  and  blood  touchoth  blood. 

Nah.  3:1.  Woe  to  the  bloody  city  I  it  is  all 
full  of  lies  and  robbery; 

Zech.  5:3.  Then  said  he  unto  me,  This  /.s- 
the  curse  that  goeth  forth  over  the  face  of 
the  whole  earth :  for  every  one  that  steal - 
eth  shall  be  cut  off  as  on  this  side  according 
to  it :  and  every  one  that  sweareth  shall  be 
cut  off  as  on  that  side  according  to  it. 

Matt.  6:19.  Lay  not  up  for  yourselves 
treasures  upon  earth,  where  moth  and  rust 
doth  coriaipt,  and  where  thieves  break 
through  and  steal :  20.  But  lay  up  for  your- 
selves treasures  in  heaven,  where  neither 
moth  nor  rust  doth  corrupt,  and  where 
thieves  do  not  break  through  nor  steal : 

Matt.  15:19.  For  ou.t  of  the  heart  proceed 
evil  thoughts,  nuirders,  adulteries,  fornica- 
tions, thefts,     Mark  7:21,22. 

Mark  11:17.  Is  it  not  written,  My  house 
shall  be  called  of  all  nations  the  house  of 
prayer?  but  ye  have  made  it  a  den  of 
thieves.     Matt.  21:13;  Luke  19:45,46. 

Mark  15:27.  And  with  him  they  crucify 
two  thieves;  the  one  on  his  right  hand, 
and  the  other  on  his  left.     Matt.  27:38,44. 

John  10:1.  Verily,  verily,  I  say  unto  you, 
He  that  entereth  not  by  the  door  into  the 
sheepfold,  but  climbeth  up  some  other  way, 
the  same  is  a  thief  and  a  robber. 

Rom.  2-:21.  Thou  therefore  which  teach- 
est  another,  teachest  thou  not  thyself  ?  thou 
that  preachest  a  man  should  not  steal,  dost 
thou  steal  ? 

1  Cor.  6:8.  Nay,  ye  do  wrong,  and  de- 
fraud, and  that  yonr  brethren.  10.  Nor 
thieves,  nor  covetous.  .  .  .  nor  extortion- 
ers, shall  inherit  the  kingdom  of  God. 

Eph.  4:28.  Let  him  that  stole  steal  no 
more:  but  rather  let  him  labour,  working 
with  /iis  hands  the  thing  which  is  good, 
that  he  may  have  to  give  to  him  that  need- 
eth. 

Tit.  2:10.  Not  purloining,  but  shewing  all 
good  fidelity ;  that  they  may  adorn  the 
doctrine  of  God  our  Saviour  in  all  things. 


1  Pet.  4:15.  But  let  none  of  you  suffer  as 
a  murderer,  or  «fK  a  tliief,  or  as  an  evil- 
doer, or  as  a  busybody  ih  other  men's  mat- 
ters. 

Rev.   3:3.     If    therefore    thou    shalt  not 
watch,  I  will  come  on  thee  as  a  thief,  and 


their 
their 


thou  slialt  not  know  what  houi*  1  will  come 
upon  thee. 

Rev.  9:21.  Neither  rei)ented  they  of 
murdei-s,  nor  of  their  sorceries,  nor  of 
fornication,  nor  of  their  thefts. 

See  Dishonesty. 

FIGURATIVE:  Obad.  5. 

INSTANCES  OF:  By  Rachel,  of  the  hoiise- 
hold  gods,  Gen.  31:19,34,35.  Achan,  Josh. 
7:11.  Micah,  Judg.  17:2.  The  spies  of  Laish, 
Judg.  18:14-27;  Judas,  John  12:6. 

TH1']LASAI{,  called  also  Telassar.  A 
city  or  district  conquered  by  the  Assyrians, 
2  Kin.  19:12;  Isa.  37:12. 

THEOCRACY.  Established,  Ex.  19:8; 
24:3,7;  Deut.  5:25-29;  33:2-5;  Judg.  8:23;  1 
Sam.  12:12.  Rejected  by  Israel,  1  Sam.  8:7, 
19;  10:19;  2  Chr.  13:8. 

See  God,  Sovereign  ;  Governivient. 

THEOJ.OGY.     See  GoD. 

THEOPHILUS,  a  Christian  to  whom 
Luke  addressed  the  books  of  Luke  and 
Acts,  Luke  1:3;  Acts  1:1. 

THESSALONIANS.    See  Thessalon- 

ICA. 

THESSALONICA,  a  city  of  Macedonia. 
Paul  visits.  Acts  17:1;  Phil.  4:16.  People  of, 
persecute  Paul,  Acts  17:5-8,11,13.  Men  of, 
accompany  Paul,  Acts  20:4;  27:2.  Paul 
writes  to  Christians  in,  1  Thess.  1:1;  2  Thess. 
1:1.     Demas  goes  to,  2  Tim.  4:10. 

THEUDAS,  a  Jewish  insurrectionist, 
Acts  5''36 

THIMNATHAH,  a  city  in  Dan,  Josh. 
19:43. 

THIRST,  figurative  of  the  ardent  desire 
of  the  devout  mind,  Psa.  42:1-4;  63:1;  143:6; 
Isa.  55:1;  Amos  8:11-13;  Matt.  5:6;  John  4: 
14,15;  7:37;  Rev.  21:6;  22:17. 

See  Desire,  Spiritual  ;  Diligence  ;  Hun- 
ger, Spiritual;  Zeal. 

THISTLE.  A  noxious  plant.  Gen.  3:18; 
Job  31:40;  Hos.  10:8.  Parables  of,  2  Kin. 
14:9;  2  Chr.  25:18;  Matt.  7:16. 

THOMAS,  called  Didymus.  One  of  the 
twelve  apostles,  Matt.  10:3;  Mark  3:18;  Luke 
6:15.  Present  at  the  raising  of  Lazarus, 
John  11:16.  Asks  Jesus  the  Avay  to  the 
Father's  house,  John  14:5.  Absent  Avhen 
Jesus  first  appeared  to  the  disciples  after 
the  resurrection,  John  20:24.  Skepticism 
of,  John  20:25.  Sees  Jesus  after  the  resm-- 
recti(m,  John  20:26-29;  21:1.2.  DavcIIs  with 
the  other  apostles  in  Jerusalem,  Acts  1:13,14. 
Lovaltvof.  to  Jesus.  John  11:16;  20:28. 

THORN.  The  ground  curbed  with.  Gen. 
3:18.  Used  as  an  awl.  Job  41:2;  for  fuel, 
Psa.  58:9-  118:12;  Eccl.  7:6.  Hedges  formed 
of,  Hos.  2:6;  Mic.  7:4.  Crown  of.  mock- 
inglv  put  on  Jesus'  head,  Matt.  27:29;  Mark 
15:17;  John  19:2.5. 

FIGURATIVE:    Of  afflictions,  Num.33: 


1886 


THOKN. 


TIMOTHY. 


55;  2  Cor.  12:7.  Of  the  adversities  of  the 
wicked,  Prov.  22:5.  Of  the  evils  that  spring 
from  the  heart  to  choke  tlie  truth,  Matt.  13: 
7  22 
'  THREE  TAVERNS,  a  town  in  Italy. 
Roman  Christians  meet  Paul  in,  Acts  28:15. 

THRESHING.  Bv  beating,  Kuth  2:17; 
by  treading,  Deut.  25:4;  Isa.  25:10;  Hos.  10:11; 
1  Cor.  9:9;  1  Tim.  5:18.  With  instruments 
of  Avood,  2  Sam.  24:22;  of  iron,  Amos  1:3; 
with  a  cart  wheel,  Isa.  28:27,28.  Floors  for, 
Gen.  50:10,11;  Judg.  6:37;  Ruth  3:2-14;  1 
Sam.  23:1;  2  Sam.  0:6;  Hos.  9:2;  Joel  2:24. 
Floor  of  Ai'aunah  bought  by  David  for  a 
place  of  sacrifice,  2  Sam.  24:16-25.  Floor 
for,  in  barns,  2  Kin.  6:27. 

THRONE.  Of  Pharaoh,  Gen.  41:40;  Ex. 
11:5.  Of  David,  1  Kin.  2:12,24;  Psa.  132:11, 
12;  Isa.  9:7;  Jer.  13:13;  17:25;  Luke  1:33.  Of 
Solomon,  1  Kin.  2:19;  2  Chr.  9:17-19.  Of 
ivory,  1  Kin.  10:18-20.  Of  Solomon,  called 
The"^  Throne  op  the  Lord,  1  Chr.  29:23. 
Of  Herod,  Acts  12:21.  Of  Israel,  1  Kin.  8: 
20;  10:9;  2  Chr.  6:10. 

Abdicated  by  David,  1  Kin.  1:32-40. 

FIGURATIVE:  Anthropomorphic  use  of: 
Of  God,  2  Chr.  18:18;  Psa.  9:4,7;  11:4;  47:8; 
89:14;  97:2;  103:19;  Isa.  6:1;  66:1;  Matt.  5:34; 
23:23:  Heb.  8:1;  12:2;  Rev.  14:3,5;  of  Christ, 
Matt.  19:28;  25:31;  Acts  2:30;  Rev.  1:4;  3:21; 
4:2-10;  7:9-17;  19:4;   21:5;  22:3. 

THUMB.  Blood  put  on,  in  consecration, 
Ex.  29:20;  Lev.  8:23;  in  purification.  Lev.  14: 
14,35.  Oil  put  on.  Lev.  14:17,38.  Of  prison- 
ers cut  off,  Judg.  1:6,7.    See  Hand. 

THUMMIM.    SeelJRiM. 

THUNDER.  Sent  as  a  plague  upon  the 
Egyptians,  Ex.  9:33-34;  the  Philistines,  in 
battle  with  the  children  of  Israel,  1  Sam.  7: 
10.  Sent  as  a  judgment,  Isa.  29:6.  On  Sinai, 
Ex.  19:16;  Psa.  77:18;  Heb.  12:18,19.  A  token 
of  divine  anger,  1  Sam  12:17,18.  A  mani- 
festation of  divine  power.  Job  26:14;  Psa. 
77:18.  Sons  of  Zebedee  called  sons  of,  Mark 
3*17 

"tHYATIRA.  Home  of  Lydia,  a  con- 
vert of  Paul,  Acts  16:14.  John  given  a  mes- 
sage for.  Rev.  1:11;  2:18,24. 

THYINE,  an  aromatic  wood,  Rev.  18:12. 

TIBERIAS.  1.  A  city  on  the  Sea  of 
Galilee,  John  6:33. 

2.  Sea  of,  a  name  given  to  the  Sea  of  Gal- 
ilee, John  6:1;  21:1.    See  Galilee,  2. 

TIBERIUS  C^SAR,  emperor  of 
Rome,  Luke  3:1. 

TIBHATH,  a  city  conquered  by  David, 

1  Chr.  18:8. 

TIBNI,  chosen  by  half  of  Israel  to  be 
king;  death  of,  1  Kin.  16:21,22. 

TIDAL,  king  of  nations  [R.  V.,  Goiim], 
Gen.  14:1,9. 

TIGLATH-PILESER,  called  also  TiL- 
GATH-PILNESER,  king  of  Assyria.  Invades 
Israel ;  carries  part  of  the  people  captive  to 
Assyria,  2  Kin.  15:29;  1  Chr.  5:6,26.  Forms 
an  alliance  with  Ahaz ;  captures  Damascus, 

2  Kin.  16:7-10;  2  Chr.  28:19-21. 
TIKVAH.    1.     Called    also    Tikvath, 


father  of   Shallum,  2   Kin.  22:14;  3  Chr. 
34:22. 

2.  Father  of  Jahaziah,  Ezra  10:15. 

TILE,  brick,  Ezek.  4:1;  Luke  5:19. 

TILGATH-PILNESER.  See  Tiglath- 

PILESER. 

TILON,  son  of  Shimon,  1  Chr.  4:20. 

TIM^US,  father  of  a  blind  man  cured 
by  Jesus,  Mark  10:46. 

TIMBREL,  called  also  Tabret,  an  in- 
strument of  music  of  the  tambom-ine  sort. 
Used  by  Miriam,  Ex.  15:20 ;  by  Jephthah's 
daughter,  Judg.  11:34.  Used  in  religious 
service,  2  Sam.  6:5;  1  Chr.  13:8;  Psa.  68:25: 
81:2;  149:3;  150:4.  Used  in  dances.  Job  21:12. 
See  Music,  Instruments  of. 

TIME.  Beginning  of.  Gen.  1:1.14.  Epochs 
of :  Before  the  flood.  Josh.  24:2.  The  exodus, 
Ex.  19:1;  40:17;  1  Kin.  6:1.  Daniel's  reckon- 
ing of  time,  and  times,  and  half  times,  Dan. 
7:25;  12:7. 

Indicated  by  a  sundial,  2  Kin.  20:9-11; 
Isa.  38:8.  Division  of,  into  watches,  Ex. 
14:24;  1  Sam.  11:11;  Matt.  14:35;  Mark  6:48. 

One  day  as  a  thousand  years,  2  Pet.  3:8. 
Fullness  of.  Gal.  4:4;  Eph.  1:10.  End  of,  Job 
26:10;  Rev.  10:6. 

TIMNA.  1.  Concubine  of  Eliphaz,  Gen. 
36:12. 

2.  Daughter  of  Seir,  Gen.  36:22;  1  Chr. 
1:39. 
"  3."  Son  of  Eliphaz,  1  Chr.  1:36. 

TIMNAH.  1.  A  duke  of  Edom,  Gen. 
36:40;  1  Chr.  1:51. 

2.  A  city  in  Judah,  Josh.  15:10;  2  Chr. 
28:18. 

3.  A  city  in  the  mountains  of  Judah, 
Josh.  15:57. 

TIMNATH.  1.  A  city  given  by  some 
authorities  as  identical  with  Timnah,  2,  Gen. 
38:12-14. 

2.  Home  of  Samson's  wife,  Judg.  14:1,2,5; 
15:6.  _  Believed  by  some  authorities  to  be 
identical  with  the  preceding. 

TIMNATH-HERES.  See  Timnath- 
serah. 

TIMNATH-SERAH,  a  city,  called  also 
Timnath-heres.  Given  to  Joshua,  Josh. 
19:50.  Joshua  buried  in.  Josh.  24:30;  Judg. 
2:9. 

TIMON,  a  member  of  the  committee  of 
seven  appointed  to  supervise  the  daily  min- 
istration, Acts  6:5. 

TIMOTHY,  called  also  Timotheus,  the 
companion  of  Paul.  Parentage  of.  Acts  16:1. 
Reputation  and  Christian  faith  of.  Acts  16:2; 
1  Cor.  4:17;  16:10;  2  Tim.  1:5;  3:15.  Circum- 
cised; becomes  Paul's  companion,  Acts 
16:3;  1  Thess.  3:2.  Left  by  Paul  at  Berea, 
Acts  17:14.  Rejoins  Paul  at  Corinth,  Acts 
17:15;  18:5.  Sent  into  Macedonia,  Acts  19:22. 
Rejoined  by  Paul ;  accompanies  Paul  to  Asia, 
Acts  20:1-4.  Sends  salutation  to  the  Romans, 
Rom.  16:21.  Sent  to  the  Corinthians,  1 
Cor.  4:17;  16:10,11;  see  postscript  to  1  Co- 
rinthians. Preaches  to  tlie  Corinthians,  2 
Cor.  1:19.  Sent  to  tbe  Philippians,  Phil. 
2:19,23.    Sent  to  the  Thessaloniaus,  1  Thesa 


1S36 


TIMOTHY. 


TOLERATION. 


8:2,6. 
1:3. 


Left  by  Paul  in  Ephesus,  1  Tim. 


Confined  with  Paul  iu  Rome,  Phil.  2:10- 
23;  rhileiu.  1;  Ileb.  13:23;  with  tho  postscripts 
to  PhiU[)pians,  Philemon,  and  Hebrews. 

Ordained  bishop  of  the  Ephesians,  see  post- 
script to  2  Timothy.  Joins  Paul  in  the 
Epistle  to  the  Phili])pians,  Phil.  1:1;  to  the 
Colossians,  Col.  1:1.2;  to  the  Tliessalonians, 
1  Thess.  1:1;  2  Thess.  1:1;  to  PJiilemon, 
Philem.  1.  Acts  ns  Paul's  amanuensis  in 
writing  the  first  letter  to  the  Corintliians, 
see  postscript  to  1  Corinthians ;  in  writing 
the  letter  to  the  Hebrews,  see  postscript  to 
Hebrews. 

Zeal  of,  Phil.  2:10-22;  1  Tim.  6:12.  Power 
of,  1  Tim.  4:14;  2  Tim.  1:6.  Paul's  love*  for, 
1  Cor.  4:17;  Phil.  2:22;  1  Tim.  1:2,18;  2  Tim. 
li2-4.  Paul  writes  to,  1  Tim.  1:1,2;  2  Tim. 
1:1,2. 

TIN,  Num.  31:22;  Ezek.  22:18,20;  27:12. 

TIPHS  AH.    1.  A  city  on  the  Euphrates, 

1  Kin.  4:24. 

2.  A  city  of  unknown  location,  2  Kin. 
15:16. 

TIRAS,  son  of  Japheth,  Gen.  10:2;  1 
Chr.  1:.5. 

TIRE,  a  headdress,  Isa.  3:18;  Ezek.  24:17. 

TIRUAKAH,  a  king  of  Ethiopia,  2  Kin. 
10  0-  Isa   37'9. 
'  TIRHANAH,  son  of  Caleb,  1  Chr.  2:48. 

TIRIA,  son  of  Jehaleleel,  1  Chr.  4:16. 

TIRSHATHA,  a  title  of  Persian  govern- 
ors, Ezra  2:63;  Neh.  7:65,70;  8:9. 

TIRZAH.  1.  A  daughter  of  Zelophe- 
had.  Num.  26:33;  36:11;  Josh.  17:3.  Special 
legislation  in  regard  to  the  inheritance  of. 
Num.  27:1-11;  36;  Josh.  17:3,4. 

2.  A  city  of  Canaan.  Captured  by  Joshua, 
Josh,  12:24.  Becomes  the  residence  of  the 
kings  of  Israel,  1  Kin.  14:17;  15:21,33;  16:6,8, 
9,15,17,23.  Eoyal  residence  moved  from.  1 
Kin.  16:23,24.  Base  of  military  operations 
of  Menahem,  2  Kin.  15:14,16.  Beauty  of, 
Song  6:4. 

TITHES.  Paid  by  Abraham  to  Melchiz- 
edek.  Gen.  14:20;  Heb.  7:2-6.  Jacob  vows 
a  tenth  of  all  his  property  to  God,  Gen. 
28:22. 

Mosaic  laM'S  instituting.  Lev.  27:30-33; 
Num.  18:21-24;  Deut.  12:6,7,17-19;  14:22-20; 
26:12-1 5.  Customs  relating  to,  Neh.  10:37,38; 
Amos  4:4;  Heb.  7:5-9.  Tithe  of  tithes  for 
priests.  Num.  18:26;  Neh.  10:38.  Stored  in 
the   temple,    Neh.    10:38,30;    12:44;    13:5,12; 

2  Chr.  31:11,12;  Mai.  3:10. 

Payment  of,  resumed  in  Hezekiah's  reign, 
2  Chr.  31:5-10.  Under  Nehemiah,  Neh.  13: 
12.    Withheld,  Neh.  13:10;  Mai.  3:8. 

Customary  in  later  times,  Matt.  23:23;  Ltike 
11:42;18:12.  Observed  by  idolaters,  Amos4:4, 5. 

See  Alms;  Beneficence;  Giving;  Liber- 
ality; Tax. 

TITLE,  to  real  estate.    See  Land. 

TITUS,  a  Greek  companion  of  Paul. 
PauVs  love  for,  2  Cor.  2:13;  7:6.7,13,14: 
8:23;  Tit.  1:4.  With  Paul  in  Macedonia,  2 
Cor.  7:5,6;  see  postscript  to  2  Corinthians. 


Affection  of,  for  the  Corinthians,  2  Cor.  7:1?). 
Sent  to  Corintli,  2  Cor.  8:6.16-22;  12:17,18, 
Cliaracter  of,  2  Cor,  12:18,  Paul's  amanuen- 
sis m  writing  to  the  Corinthians,  s(^e  ])ost' 
script  to  2  Corinthians,  Accompanies  Paul 
to  Jerusalem,  Gal.  2:1-3.  Compare  Acts  15: 
1-20.  Left  by  Paul  in  Crete,  Tit.  1:5;  to  re- 
join him  in  Nicopolis,  Tit,  3:12,  Ordained 
bishop  of  the  Cretians,  see  postsci-ipt  to  Ti- 
tus. Paul  writes  to.  Tit.  1:1-4.  With  Paul 
iu  Rome,  2  Tim.  4:10,  with  postscript  t(;  H 
Timothy.     Goes  to  Dalmatia,  2  Tim.  4:10. 

TOAH.    See  Nahath,  2. 

TOB,  a  district  in  Syria,  Judg.  11:3,5. 
Called  ISH-TOB,  2  Sam.  10:6,8. 

TOB-ADONIJAH.  A  Levite  sent  by 
Jehoshaphat  to  instruct  the  people  in  the 
law,  2  Chr.  17:8. 

TOBIAH.  1.  Ancestor  of  a  family  of 
Babylonian  captives,  Ezra  2:60;  Neh.  7:62. 

2.  An  enemy  of  the  Jews  in  tlie  time  of 
Nehemiah.  Opposes  the  rebuilding  of  tlie 
waU  of  Jerusalem,  Neh.  2:10,10;  4:3,7,8. 
Conspires  to  injure  and  intimidate  Nehe- 
miah, Neh.  6:1-14,10.  Subverts  nobles  of 
.Tudah,  Neh.  6:17,18.  Alhes  him.self  with 
EHashib,  the  priest,  Neh.  13:4-0. 

TOBIJAH.  1.  A  Levite  sent  by  Jehosli- 
aphat  to  instiTict  the  people  in  the  law,  2 
Chr.  17:8. 

2.  A  captive  in  Babylon,  Zech.  6:10,14. 

TOCHEN,  a  city  in  Simeon,  1  Chr.  4:,32. 

TOE.     Anointed    in    consecration.    Ex 
29:20;   Lev.  8:23,24:  in  purification,  Lev.  14: 
14,17,25,28.     Of  prisoners   of  w\ar  cut  off, 
Judg.  1:6,7.    Six,  on  each  foot,  2  Sam.  21:20; 

1  Chr,  20:6. 

TOGARMAH.  Son  of  Gomer,  Gen.  10: 
3;  1  Chr.  1:6.  Descendants  of,  Ezek.  27:14; 
38:6, 

TOHU.    See  Nahath,  2. 

TOI,  called  also  Tou.    Kmg  of  Hamath, 

2  Sam,  8:0,10;  1  Chr,  18:0,10. 

TOLA.  1,  Son  of  Issachar,  Gen,  46:13; 
Num.  26:23;  1  Chr.  7:1,2. 

2.  A  judge  of  Israel,  Judg.  10:1,2. 

TOKEN.  Asign,Ex.  3:12.  Sun  and  moon 
for  time  and  seasons.  Gen.  1:14.  The  mark  of 
Cain,  Gen,  4:15.  Rainbow,  that  the  W(  rid 
might  no  more  be  destroyed  by  a  flood.  Gen. 
0:12-17.  Circumcision,  of  the  covenant  of 
Abraham,  Gen.  17:11.  Presents,  Gen.  21:27, 
30.  Miracles  of  Moses,  of  the  divine  author- 
ity of  his  missions,  Ex.  4:1-0.  Blood  of  the 
pascal  lamb,  Ex.  12:13.  The  Passover,  Ex, 
13:0.  Consecration  of  the  firstborn,  Ex.  13: 
14-16.  The  Sabbath,  Ex.  31:13,17;  a  fringe, 
Num.  15:,38-40.  Scarlet  thread.  Josh.  2:18,21. 
Cover  of  the  altar.  Num.  16:38-40.  Aaron's 
rod.  Num.  17:10,  Memorial  stones.  Josh. 
4:2-0.   Dew  on  Gideon's  fleece,  Judg.  6:36-40.. 

Prayer  for  tokens  of  mercy,  Psa.  86:17. 

See  Mtbacles. 

TOLAI>.     See  Eltolad. 

TOLERATION,  religious,  Mc.  4:4.5; 
Mark  0:38-40;  Luke  0:40, 50;  Acts  17:11;  28: 
31;  Rom.  14;  1  Cor.  10:28-32. 

See  Intolerance. 


1337 


TOLL. 


TREASURE. 


TOLL.    See  Tribute  ;  Tax. 

TOMB.    See  Burial, 

TOMBSTONE,  at  Rachel's  grave,  Gen. 
35:20. 

See  Pillars. 

TONGS.  Ex.  25:38;  Num.  4:9;  1  Kin. 
7:49. 

TONGUE.  Language,  Gen.  10:5,20;  Isa. 
66:18;  Rev.  7:9.  Confusion  of,  Gen.  11:1-9. 
Gift  of.  Acts  2:1-18,33;  10:46;  19:6;  1  Cor.  12:10, 
28,30;  14. 

Loquacious,  Prov.  10:8,19.  Restrained  by 
wisdom,  Prov.  17:27;  21:23;  Eccl.  3:7.  Hasty, 
Prov.  29:20. 

An  evil,  see  Speaking,  Evil  ;  Slander. 

TONGUES,  the  miraculous  gift  of  the 
early  Christians,  1  Cor.  12:10,28,30;  13:8; 
14:2-19,21-28,39. 

TOOLS.    See  Implements. 

TOPAZ.  A  precious  stone,  Ezek.  28:13; 
Rev.  21:20.  In  the  breastplate,  Ex.  28:17; 
89:10.     Ethiopian,  celebrated,  Job  28:19. 

TOPHEL,  a  place  in  the  wilderness  of 
Sinai,  Deut.  1:1. 

TOPHET,  called  also  Topheth.  A  place 
in  the  valley  of  the  sons  of  Hinnom,  2  Kin. 
23:10.  Jewish  children  passed  through  the 
fire  to  Molech  in,  2  Kin.  23:10;  Jer.  7:31,32; 
19:6,11-14;  32:35.  See  also  2  Chr.  28:3;  33:6. 
Destroyed  by  Josiah,  2  Kin.  23:10.  Horror 
of,  Isa.  30:33. 

TOPOGRAPHY,  of  Canaan,  Josh.  13: 
15-33;   15;  18:9. 

TORMENTS,  of  the  wicked,  Luke  16: 
23-28;  Rev.  14:10,11. 

See  Wicked,  Punishment  of. 

TORTOISE,  Lev.  11:29. 

TOTAL  ABSTINENCE.  See  Absti- 
nence. 

TOU.    See  Toi. 

TOW,  Judg.  16:9;  Isa.  1:81. 

See  Flax. 

TOWEL,  John  13:4,5. 

TOWER.  Of  Babel,  Gen.  11:1-9.  Of 
Edar,  Gen.  35:21.  Of  Penuel,  Judg.  8:8,9, 
17.  Of  Shechem,  Judg.  9:46,49.  Of  Meah, 
Neh.  3:1;  12:39.  Of  Hananeel,  Neh.  3:1;  12: 
39;  Jer.  31:38;  Zech.  14:10.  Of  David,  Song 
4:4.  Of  Syene,  Ezek.  29:10.  Of  Siloam, 
Luke  13:4.  In  the  walls  of  Jerusalem,  2 
Chr.  26:9;  32:5;  Neh.  12:38,39.  Of  other 
cities.  2  Chr.  14:7. 

In  the  desert,  2  Chr.  26:10.  For  watch- 
men or  sentinels,  2  Kin.  9:17;  18:8.  As  for- 
tress. Matt.  21:33. 

Parable  of,  Luke  14:28,29. 

Qpp   T^^OR.TS 

FIGURATIVE:  Of  divine  protection,  2 
Sam.  22:3,51;  Psa.  18:2;  61:8;  144i3;  Prov. 
18:10. 

TOWN.    See  City. 

TOWN  CLERK,  Acts  19:35. 

TRACHONITIS,  a  part  of  the  tetrarchy 
of  Philip,  Luke  3:1. 

TRADE.  1.  Occupation.  See  under 
name  of  each  trade. 

2.  Comnierco.    See  Commerce. 

TRADITION,  the  decisions  and  minor 


precepts  taught  by  Paul,  1  Cor.  11:2  [R.  F.J; 
2  Thess.  2:15;  3:6. 

Commandments  of  men.  Matt.  12:1-8;  ]  5; 
2r-6-  Mark  7:3-9;  Luke  6:1-11;  Col.  2:8;  1 
Pet.  1:18.  Not  authoritative.  Matt.  15:3-20; 
1  Tim.  1:4;  4:7. 

TRAFFIC,  suspended  on  the  Sabbath, 
Neh.  13:15-22 

TRAITOR.  Judas,  Matt.  26:14-16,46-50; 
Mark  14:10,11,43-45;  Luke  22:3-6,21-23,47,48: 
John  13:2,27-30;  18:2-8,13. 

See  Treason. 

TRAMP,  Prov.  6:11  [R.  V.  marg. J. 

TRANCE.  Of  Balaam,  Num.  24:4,16. 
Of  Peter,  Acts  10:10.     Of  Paul,  Acts  22:17. 

TRANSFIGURATION.  Of  Moses, 
Ex.  34:29-35.  Of  Jesus,  Matt.  17:2-9;  Mark 
9:2-10;  Luke  9:29-36;  2  Pet.  1:16-18.  Of 
Stephen,  Acts  6:15. 

TRANSLATION.  Of  Enoch,  Gen.  5: 
24;  Heb.  11:5.  Of  Elijah,  2  Kin.  2:1-12. 
Of  Jesus,  Mark  16:19;  Luke  24.51;  Acts  1:9-11. 
Desired  by  Paul,  2  Cor.  5:4. 

TRAP,  Josh.  23:13;  Job  18:10;  Jer.  5:26. 

TREACHERY,  Jer.  9:8.  Of  Rahab  to 
her  people.  Josh.  2.  Of  the  man  of  Beth-el, 
Judg.  1:24,25.  Of  Jael,  Judg.  4:18-21.  Of 
Shechemites,  Judg.  9:23.  Of  Joab,  2  Sam.  3: 
26,27.  OfBaanahandRechab,2Sam.  4:6.  Of 
David  to  Uriah,  2  Sam.  11.  Of  Joab  to 
Amasa,  2  Sam.  20:9,10.  Of  Jehu,  2  Kin. 
10:18-28.  Of  the  enemies  of  Nehemiah, 
Neh.  6. 

See  Conspiracy  ;  Treason. 

TREASON.  INSTANCES  OF:  Of 
Aaron  and  Miriam  against  Moses,  Num.  12: 
1-11.  Of  Korah,  Dathan,  and  Abiram 
against  Moses  and  Aaron,  Num.  16:1-33. 
Of  Rahab  against  Jericho,  Josh.  2.  Of  the 
betrayer  of  Beth-el,  Judg.  1:24,25.  Of  the 
Shechemites  against  Abimelech,  Judg.  9:22- 
25.  Of  the  Ephraimites  against  Jephthah, 
Judg.  12:1-4.  Of  the  Israelites  against  Saul, 
1  Sam.  10:27;  against  Rehoboam,  1  Kin.  12: 
16-19.  Of  the  Egyptian  servant  against 
the  Amalekites,  1  Sam.  30:15,16.  Of  Abner 
against  Ish-bosheth,  2  Sam,  3:6-21.  Of 
Jehoiada  against  Athaliah,  2  Kin.  11:14-16. 
Of  Absalom  against  his  father,  see  Absa- 
lom. 

Death  penalty  for,  Esth.  2:23. 

Jesus  falsely  accused  of.  Matt.  27:11,29,30; 
Luke  23:2,3,38;  John  19:12,14,15,19.  Paul 
falsely  accused  of.  Acts  17:7. 

David's  amnesty  of  the  traitors,  2  Sam. 
19:16-23;  to  Amasa,  2  Sam.  19:13. 

See  Conspiracy;  Treachery. 

TREASURE.  1.  A  thing  of  highly  es- 
timated value.  Money,  Gen.  42:25,27,28,35; 
43:23,  with  vs.  18,21,22.  Precious  stones,  1 
Chr.  29:8. 

Jesus  forbids  the  hoarding  of.  Matt.  6:19; 
19:21;  Luke  12:33.     Hidden,  Matt.  13:44. 

FIGURATIVE:  Of  the  graces  of  the 
spirit,  Prov.  21:20;  Isa.  33:6.  Of  spiritual 
understanding.  Matt.  13:52;  Col.  2:3.  Of  the 
object  of  the  affections.  Matt.  6:21;  Luke  12; 
34.    Of  spiritual  calling,  2  Cor.  4:6,7. 


13S8 


TKEASUKE. 


TRINn^. 


Grospel  called,  2  Cor.  4:7.  Parable  of,  Matt. 
13:44. 

TREASURE  CITIES,  built  for  the 
storage  of  the  king's  substance,  Ex.  1:11;  1 
Kin.  9:19;  2  Clir.  8:4,6. 

TREASURE-HOUSES.  Of  kings,  2 
Kin.  2U:13;  1  Chr.  27:25;  2  Chr.  32:27,28; 
Ezra  1:7,8;  Estli.  3:9.  Records  preserved  in, 
Ezra  5:17;  6:1.  Treasurers  in  charge  of,  Ezra 
7:20,21. 

Heathen  temples  used  for,  Dan.  1:2. 

Tabernacle  used  for.  Num.  31:54;  Josh, 
6:19,24.  Solomon's  temple  used  for,  1  Kin. 
7:51;  2  Kin.  12:4-14,18;  22:4,5;  1  Chr.  28:11, 
12;  Matt.  27:6;  :Mark  12:41,43;  Luke  21:1; 
John  8:20.  Under  the  chai'ge  of  the  Levites, 
1  Chr.  26:20.  Chambers  provided  in  the 
temple  for  various  kinds  of  offerings,  Neh. 
10:38,39;  13:5,9,12;  Mai.  3:10.  Priests  and 
Levites  in  charge  of,  1  Chr.  9:26;  26:20-28; 
Neh.  12:44;  13:13. 

TREATY.  Between  nations  :  Israelites 
and  Gibeonites,  Josh.  9:3-15 ;  Judah  and 
Syria,  1  Kin.  15:19.  Cession  of  territory 
by,  1  Kin.  9:10-14;  20:34.  Sacredness  of, 
Josh.  9:16-21,  with  chapter  2:8-21. 

Reciprocity,  1  Kin.  5:1-12.  With  idola- 
trous nations  forbidden,  Ex.  84:12,15. 

TREE.  Of  life,  Gen.  2:9;  3:22,24;  Rev. 
22:14.  Of  knowledge,  Gen.  2:9,17;  3:3-6,11, 
12,17. 

FIGURATIVE:  Psa.  1:3;  Jer.  17:8. 

Symbolical,  Dan.  4:10-12. 

TRESPASS.  Ex.  22:9.  Of  an  ox,  Ex. 
21:28-36.  Of  a  brother.  Matt.  18:15-18. 
Luke  17:3,4.  Creditor  shall  not  enter 
debtor's  house  to  take  a  pledge,  Deut. 
24:10. 

Trespass  offering,  see  Offerings: 

TRIAL.  Before  court.  Lev.  24:10-14. 
Right  of,  John  7:51;  Acts  16:37-39;  22i25-30. 

See  Court;  Justice;  Prisoners. 

OF  FAITH:  See  Faith;  Temptation. 

TRIBULATION,  John  16:33. 

See  Affliction;  Suffering. 

TRIBUTE.  From  conquered  nations, 
Josh.  16:10;  Judg.  1:30-33;  2  Kin.  15:19;  23: 
35;  Matt.  17:24-27;  22:15-22;  Luke  2:1-5.  By 
Arabians  to  Solomon,  2  Chr.  9:14;  to  Jehosha- 
phat,  2  Chr.  17:11. 

See  Duty  ;  Tax. 

TRINITY.  THE  HOLY:  Gen.  1:26.  And 
God  said,  Let  us  make  man  in  our  image, 
after  our  likeness : 

Gen.  3:22.  And  the  Lord  God  said,  Behold, 
the  man  is  become  as  one  of  us,  to  know  good 
and  evil : 

Isa.  6:3.  And  one  cried  unto  another,  and 
said,  Holy,  holy,  holy,  is  the  Lord  of  hosts : 
the  whole  earth  is  full  of  his  glory.  8.  Also 
I  heard  the  voice  of  the  Lord,  saying.  Whom 
shall  I  send,  and  who  will  go  for  us  ? 

Isa.  11:2.  The  spirit  of  the  Lord  shall  rest 
upon  him,  ...  3.  And  shall  make  him  of 
quick  understanding  in  the  fear  of  the 
Lord: 

Isa.  42:1.  Behold  my  servant,  whom  I  up- 
hold; mine  elect,  in  whom  my  soul  delight- 


eth ;  I  have  put  my  spirit  upon  him :   Matt. 

12:18. 

Isii.  48:16.  Come  ye  near  imto  me,  hear 
ye  this ;  I  have  not  spoken  in  secret  from 
the  beginning ;  from  the  time  that  it  was, 
there  «;/*  I:  and  now  the  Lord  God,  and 
his  Spirit,  liath  sent  me. 

Isci.  61:1.  The  Spirit  of  the  Lord  God  is 
upon  me ;  because  the  Lord  hath  anointed 
me  to  preach  good  tidings  unto  the  meek ; 
he  hath  sent  me  to  bmd  up  the  broken- 
hearted, to  proclaim  liberty-  to  the  captives, 
and  the  opening  of  the  prison  to  t/iehi  that 
are  bound;  [Luke  4:18.)  2,  To  proclaim 
the  acceptable  year  of  the  Lord,  and  the 
day  of  vengeance  of  our  God ;  to  comfort 
all  that  mourn  ;  3.  To  appoint  unto  them 
that  mourn  in  Zion,  to  give  unto  them 
beauty  for  ashes,  the  oil  of  joy  for  mourn- 
ing, the  gannent  of  praise  for  the  spirit  of 
heaviness ;  that  they  might  be  called  trees 
of  righteousness,  the  plantmg  of  the  Lord, 
that  he  might  be  glorified. 

Isa.  63:9.  In  all  their  affliction  he  was 
afflicted,  and  the  angel  of  his  presence  saved 
them:  ...  10.  But  they  rebelled,  and 
vexed  his  holy  Spirit : 

Matt.  1:18.  Now  the  birth  of  Jesus  Christ 
was  on  this  wise :  When  as  his  mother 
Mary  was  espoused  to  Joseph,  before  they 
came  together,  she  was  found  with  child  of 
the  Holy  Ghost.  20.  The  angel  of  the  Lord 
appeared  unto  him  in  a  dream,  saying, 
Joseph,  thou  son  of  David,  fear  not  to  take 
unto  thee  Mary  thj^  wife :  for  that  which  is 
conceived  in  her  is  of  the  Holy  Ghost. 

Matt.  3:11.  He  that  cometh  after  me  is 
mightier  than  I,  whose  shoes  I  am  not 
worthy  to  bear :  he  shall  baptize  you  with 
the  Hol}^  Ghost,  and  with  fire:  Mark  1:8; 
Luke  3:16. 

Matt.  12:28.  But  if  I  cast  out  devils  by 
the  Spirit  of  God,  then  the  kingdom  of  God 
is  come  unto  you. 

Matt.  28:19.  Go  ye  therefore,  and  teach 
all  nations,  baptizing  tliem  in  the  name  of 
the  Father,  and  of  the  Son,  and  of  the  Holy 
Ghost: 

Luke  1:35.  The  angel  answered  and  said 
unto  her.  The  Holy  Ghost  shall  come  upon 
thee,  and  the  power  of  the  Highest  shall 
overshadow  thee;  therefore  also  that  holy 
thing  which  shall  be  born  of  thee  shall  be 
called  the  Son  of  God. 

Luke  3:22.  The  Holy  Ghost  descended  in 
a  bodily  shape  like  a  dove  upon  him,  and 
a  voice  came  from  heaven,  which  said,  Thou 
art  my  beloved  Son ;  in  thee  I  am  well 
pleased.    Matt.  3:16. 

Luke  4:1.  Jesus  being  full  of  the  Holy 
Ghost  returned  from  Jordan,  and  was  led 
by  the  Spirit  into  the  wilderness,  14.  Jesus 
returned  in  the  power  of  the  Spirit  into 
Galilee : 

John  1:32.  And  John  bare  record,  saying, 
I  saw  the  Spirit  descending  from  heaven 
like  a  dove,  and  it  abode  upon  him.  33. 
And  I  knew  him  not :  but  he  that  sent  me  to 


1339 


TRINFl^. 


baptize  with  water,  the  same  said  unto  me, 
Upon  whom  thou  shalt  see  the  Spirit  de- 
scending, and  remaining-  on  him,  the  same 
is  he  which  baptizeth  witli  the  H(jly  Ghost. 

John  3:34.  I'or  he  whom  God  hath  sent 
speaketh  the  words  of  God :  for  God  givetii 
not  the  Spirit  by  measure  untohiia.  35.  The 
Father  loveth  the  Son,  and  hath  given  all 
things  into  his  hand. 

John  7:39.  (But  this  spake  he  of  the  Spirit, 
which  they  that  believe  on  him  should  re- 
ceive: for  the  Holy  Ghost  was  not  yet 
given;  because  that  Jesus  was  not  yet 
glorified.) 

John  14:16.  And  I  will  pray  the  Father, 
and  he  shall  give  you  another  Comforter, 
that  he  may  abide  with  you  for  ever ;  17. 
Even  the  Spirit  of  truth  ;  whom  the  world 
cannot  receive,  because  it  seeth  him  not, 
neither  knoweth  him :  but  ye  know  him ; 
for  he  dwelleth  with  you,  and  shall  be  in 
you.  26.  But  the  Comforter,  vj/u'ch  is  the 
Holy  Ghost,  whom  the  Father  will  send  in 
my  name,  he  shall  teach  you  all  things,  and 
bring  all  things  to  your  remembrance,  what- 
sover  I  have  said  unto  you. 

John  15:26.  When  the  Comforter  is  come, 
whom  I  will  send  unto  you  from  the  Father, 
even  the  Spirit  of  truth,  which  proceedeth 
from  the  Father,  he  shall  testify  of  me  : 

John  16:7.  It  is  expedient  for  you  that  I  go 
away :  for  if  I  go  not  away,  the  Comforter 
will  not  come  unto  you ;  but  if  I  depart,  I  will 
send  him  unto  you.  13.  Howbeit  when  he, 
the  Spirit  of  truth,  is  come,  he  will  guide 
you  into  all  truth  :  for  he  shall  not  speak  of 
himself  ;  but  whatsoever  he  shall  hear,  that 
shall  he  speak :  and  he  will  shew  you  things 
to  come.  14.  He  shall  glorify  me :  for  he 
shall  receive  of  mine,  and  shall  shew  it  unto 
you.  15.  All  things  that  the  Father  hath 
are  mine:  therefore  said  I,  that  he  shall 
take  of  mine,  and  shall  shew  it  unto  you. 

John  20:22.  He  breathed  on  theim,  and 
saith  unto  them,  Receive  ye  the  Holy  Ghost : 

Acts  1:2.  Until  the  day  in  which  he  was 
taken  up,  after  that  he  through  the  Holy 
Ghost  had  given  commandments  unto  the 
apostles  wnom  he  had  chosen:  4.  That 
they  should  not  depart  from  Jerusalem,  but 
wait  for  the  promise  of  the  Father,  which, 
saitli  he,  ye  have  heard  of  me.  5.  For  John 
truly  baptized  with  water ;  but  ye  shall  be 
baptized  with  the  Holy  Ghost  not  many 
days  hence. 

Acts  2:33.  Therefore  being  by  the  right 
hand  of  God  exalted,  and  having  received 
of  the  Father  the  promise  of  the  Holy 
Ghost,  he  hath  shed  forth  this,  which  ye 
now  see  and  hear. 

Acts  10:36.  The  word  Avhich  God  sent 
unto  the  children  of  Israel,  preaching  peace 
by  Jesus  Christ:  (he  is  Lord  of  all:)  37. 
That  word,  /  say,  ye  know,  which  was  pub- 
lished throughout  all  Juda:^a,  and  began 
from  Galilee,  after  the  baptism  Avhich  John 
preached  ;  38.  How  God  anointed  Jesus  of 
Nazareth  with  the  Holy  Ghost  and  with 


power:  who  went  about  doing  good,  and 
healing  all  that  were  oppressed  of  the  devil ; 
for  God  was  with  him. 

Rom.  1:3.  Concerning  his  Son  Jesus  Christ 
our  Lord,  which  was  made  of  the  seed  of 
David  accordmg  to  the  flesh;  4.  And  de- 
clared to  be  the  Son  of  God  with  power, 
according  to  the  spirit  of  holiness,  by  the 
resurrection  from  the  dead : 

Rom.  8:9.  But  ye  are  not  in  the  flesh,  but 
in  the  Spirit,  if  so  be  that  the  Spirit  of  God 
dwell  in  you.  Now  if  any  man  have  not 
the  Spirit  of  Christ,  he  is  none  of  his.  10. 
And  if  Christ  be  in  you,  the  body  is  dead 
because  of  sin ;  but  the  Spirit  is  life  be- 
cause of  righteousness.  11.  But  if  the 
Spirit  of  him  that  raised  up  Jesus  from 
the  dead  dwell  in  you,  he  that  raised  up 
Christ  from  the  dead  shall  also  quicken 
your  naortal  bodies  by  his  Spirit  that  dwell- 
eth in  you.  26.  Likewise  the  Spirit  also 
helpeth  our  infirmities:  for  we  know  not 
what  we  should  pray  for  as  we  ought :  but 
the  Spirit  itself  maketh  intercession  for  us 
with  groanings  which  cannot  be  uttered.  27. 
And  he  that  searcheth  the  hearts  knoweth 
what  is  the  mind  of  the  Spirit,  because  he 
maketh  intercession  for  the  saints  accord- 
ing to  the  will  of  God. 

1  Cor.  2:10.  But  God  hath  revealed  them 
unto  us  by  his  S])irit :  for  the  Spirit  search- 
eth all  things,  yea,  the  deep  things  of  God. 
11.  For  what  man  knoweth  the  things  of  a 
man,  save  the  spirit  of  man  which  is  in 
him?  even  so  the  things  of  God  knoweth 
no  man,  but  the  Spirit  of  God. 

1  Cor.  6:19.  What  ?  know  ye  not  that  your 
body  is  the  temple  of  the  Holy  Ghost  which 
is  in  you,  which  ye  Have  of  God,  and  ye 
are  not  your  own  ? 

1  Cor.  8:6.  But  to  us  there  is  but  one 
God,  the  Father,  of  whom  are  all  things, 
and  we  in  him ;  and  one  Lord  Jesus  Christ, 
by  whom  a)'e  all  things,  and  we  by  him. 

1  Cor.  12:3.  Wherefore  I  give  you  to  un- 
derstand, that  no  man  speaking  by  the 
Spirit  of  God  calleth  Jesus  accm'sed :  and 
that  no  man  can  say  that  Jesus  is  the  Lord, 
but  by  the  Holy  Ghost.  4.  Noav  there  are 
divei'sities  of  gifts,  but  the  same  Spirit.  5. 
And  there  are  differences  of  administra- 
tions, but  the  same  Lord.  6.  And  there  are 
diversities  of  operations,  but  it  is  the  same 
God  which  worketh  all  in  all. 

2  Cor.  1:21.  Now  he  which  stablisheth  us 
with  you  in  Christ,  and  hath  anointed  us. 
is  God ;  22.  Who  hath  also  sealed  us,  and 
given  the  earnest  of  the  Spirit  in  our  hearts. 
2  Cor.  5:5. 

2  Cor." 3:17.  The  Lord  is  that  Spirit:  and 
where  the  Spirit  of  the  Lord  is,  there  is 
liberty. 

2  Cor.  13:14.  The  grace  of  the  Lord  Jesus 
Christ,  and  the  love  of  God,  and  the  com- 
munion of  the  Holy  Ghost,  be  with  you  all. 

Gal.  4:4.  But  when  the  fulness  of  the  time 
was  come,  God  sent  forth  his  Son,  made  of 
a  woman,  made  under  the  law,    6.  And  be- 


1340 


TRINITY. 


TROUBLE. 


cause  ye  are  sons,  God  hath  sent  forth  the 
Spu-it  of  his  Son  into  your  hearts,  crying, 
Abba,  Father. 

rhil.  1:19.  For  I  know  that  this  shall  turn 
to  my  salvation  through  your  prayer,  antl 
the  supyjly  of  the  Spirit  of  Jesus  Christ, 

Col.  2:2.  That  their  hearts  might  be  com- 
forted, being  knit  together  in  love,  and  un- 
to all  riches  of  the  full  assurance  of  luidcr- 

standing,  i  to  the  acknowledgement  of  the  niystii;i 
of  God,  and  of  the  Fatlier,  and  of  Christ ; 

t'  II.  V.  tluit  they  may  know  the  mystery  of  Ooil,  even  Chrisl,! 

3  Thess.  2:13.  But  we  are  bound  to  give 
thanks  alway  to  God  for  you,  brethren  be- 
loved of  the  Lord,  because  God  hath  from 
the  beginning  chosen  you  to  salvation 
through  sanctitication  of  the  Spirit  and  be- 
lief of  the  truth :  14.  Whereunto  he  called 
you  by  our  gospel,  to  the  obtaining  of  the 
glory  of  our  Lord  Jesus  Christ.  16.  Now 
our  Lord  Jesus  Christ  himself,  and  God, 
even  our  Fatlier,  which  hath  loved  us,  and 
hath  given  us  everlasting  consolation  and 
good  hope  through  grace, 

1  Tim.  3:1(3.  And  without  controversy 
great  is  ibo  mystery  of  godliness:  igoiI  was 
manifest  in  the  flesh,  justified  in  the  S])irit, 
seen  of  angels.  ]>reach(,>d  unto  the  Gentiles, 
believed  on  in  the  world,  received  up  into 

gloi'V.  1'  K.  "\'.  He  who] 

Tit.  3:4.  But  after  that  the  kindness  and 
love  of  God  our  Saviour  toward  man  ap- 
peared, 5.  Not  by  works  of  righteousness 
which  we  have  done,  but  according  to  his 
mercy  he  saved  us,  by  the  washing  of  re- 
generation, and  renewing  of  the  Holy  Ghost ; 
6.  Which  he  shed  on  us  abundantlj^  through 
Jesus  Christ  oiu"  Saviour  ; 

Heb.  9:14.  How  much  more  shall  the 
blood  of  Christ,  who  through  the  eternal 
Spirit  offered  himself  without  spot  to  God, 
purge  your  conscience  from  dead  works  to 
serve  the  living  God  ? 

1  Pet.  1:2.  Elect  according  to  the  fore- 
knowledge of  God  the  Father,  through 
sanctification  of  the  Spirit,  unto  obedi- 
ence and  sprinkling  of  the  blood  of  Jesus 
Christ : 

1  Pet.  3:18.  Christ  also  hath  once  suffered 
for  sins,  the  just  for  the  unjust,  that  he 
might  bring  us  to  God,  being  put  to 
death  in  the  flesh,  but  quickened  by  the 
Spirit : 

1  John  5:6.  This  is  he  that  came  by  water 
and  blood,  6;?,'e;i  Jesus  Christ;  .  .  .  And  it  is 
the  Sv)irit  that  heareth  witness,  because  the 
Spirit  is  truth.  7.  There  are  three  that  bear 
record  in  heaven,  the  Father,  the  Word,  and 
the  Holy  Ghost:  and  these  three  are 
one. 

Rev.  4:8.  And  the  four  beasts  had  each  of 
them  six  wings  about  him;  and  they  icere 
full  of  eyes  within :  and  they  rest  not  day 
and  night,  saying.  Holy,  holy,  holy.  Lord 
God  Almighty,  which  was,  and  is,  and  is  to 
come. 

See  God  ;  Holy  Ghost  :  Jesus. 

TROAS.  a  seaport  of   Mysia,   in  Asia 


Minor.  Paul  visits.  Acts  16:8,11;  20:5,6;  2 
Cor.  2:12;  2  Thn.  4:13. 

TKOGYliLlUiM,  a  town  and  promon- 
tory in  Caria,  of  Asia  Minor.      Visited  by 

Paid,   Acts  20:' 15.  p  it.  v.  oinitsTroKyliiiin.l 

TKOPHIKS.  Goliath's  head  and  armor, 
1  Sam.  17:54;  21:9;  Saul's.  1  Sam.  31:8-10. 
Placed  in  temi)les,  see  Tk.ah'LEs. 

TKOPHIMUS,  an  Ei)lu'sian  companion 
of  Paul.  Accompanies  Paul  from  Greece 
to  Asia,  Acts  20:4.  Witli  Paul  in  Jerusa- 
lem; made  the  occasi(^n  of  an  attack  on 
Paul,  Acts  21:27-30.  Left  iU  at  Miletus,  2 
Tim.  4:20. 

TROUBLE.  BORROWING  :  Matt.  625. 
Take  no  thought  [Be  not  anxious,  R.  V.\  foi 
your  life,  what  ye  shall  eat,  or  what  ye  shali 
drink;  nor  yet  for  your  body,  what  ye  shall 
put  on.  Is  not  the  life  moi-e  than  meat, 
and  the  body  than  raiment  ?  26  Behold  the 
fowls  of  the  air :  for  they  sow  not,  neithei 
do  they  reap,  nor  gather  into  bai-ns ;  yet 
your  heavenly  Father  feedeth  them.  Ar& 
ye  not  nuich  better  than  they  ?  27.  Which 
of  you  by  taking  thought  [being  anxious, 
R.  v.]  can  add  one  cubit  mito  his  statures 

28.  And  why  take  ye  thought  for  raiment  ? 
Consider  the  lilies  of  the  field,  how  they 
grow ;  they  toil  not,  neither  do  they  spin ; 

29.  And  yet  I  say  unto  you.  That  even  Solo- 
mon in  all  his  glory  Avas  not  arrayed  like 
one  of  these.  30.  Wherefore,  if  God  so  clothe 
the  grass  of  the  field,  which  to  day  is,  and 
to  morrow  is  cast  into  the  oven,  shall  he  not 
much  moi'e  clothe  you,  O  ye  of  little  faith  ? 
31.  Therefore  take  no  thought  [Be  not  thei'e- 
fore  anxious,  R.  V.],  saying,  What  shall  we 
eat  ?  or.  What  shall  we  drink  ?  or  Where- 
withal shall  we  be  clothed  ?  32.  (For  after 
all  these  things  do  the  Gentiles  seek  :)  for 
your  heavenly  Father  knoweth  that  ye  have 
need  of  all  these  things.  33.  But  seek  ye 
first  the  kingdom  of  God,  and  his  righteous 
ness;  and  all  these  things  shall  be  added 
unto  you.  34.  Take  therefore  no  thought 
[Be  not  therefore  anxious,  R.  V.]  for  the 
morrow :  for  the  morrow  shall  take  thought 
for  the  things  of  itself.  Sufficient  unto  the 
day  is  the  evil  thereof. 

Mark  6:35.  While  he  yet  spake,  thei'e 
came  from  the  ruler  of  the  synagogue's 
house  certain  which  said.  Thy  daughter  is 
dead :  why  troublest  thou  the  Master  any 
further?  36.  As  soon  as  Jesus  heard  the 
word  that  was  spoken,  he  saith  unto  the 
ruler  of  the  synagogue,  Be  not  afraid,  only 
believe. 

John  14:1.  Let  not  your  heart  be  troubled : 
ye  believe  in  God,  believe  also  in  me. 

John  16:6.  But  because  I  have  said  these 
things  unto  you,  sorrow  hath  filled  your 
heart.  7.  Nevertheless  I  tell  you  the  tiiith ; 
It  is  expedient  for  you  that  I  go  away  :  for 
if  I  go  not  away,  the  Comfoiter  will  not 
come  unto  you ;  but  if  I  depart,  I  will  send 
him  unto  you. 

Phil.  4:6.  Be  careful  for  nothing  [In  noth- 
ing be  anxious,  R  V.\ ; 


1&41 


TROUBLE. 


TRUTH. 


1  Pet.  5:7.  Casting  all  your  care  [anxiety, 
E.  v.]  upon  him ;  for  he  careth  for  you. 

See  Affliction  ;  Suffering. 

INSTANCES  OF:  Israelites  at  the  Red  Sea, 
Ex.  14:10-12;  about  water,  Ex.  15:23-25;  17:2,3; 
Num.  20:1-13;  food,  Ex.  16:2,3;  Num.  11:4-33. 
When  Moses  tarried  in  the  mount,  Ex.  32:1. 
When  the  spies  brought  their  adverse  report, 
Num.l3:28,29,31-33;  14:1-4, with vsA-12.  Eli- 
jah, under  the  juniper  tree  and  in  the  cave,  1 
Kin.  19:4-15.  The  disciples,  as  to  how  the 
multitude  could  be  fed,  Matt.  14:15;  Mark  6: 
37;  in  the  tempest,  when  Jesus  was  asleep 
in  the  ship.  Matt.  8:23-26;  Mark  4:36-39;  Luke 
8:22-24;  when  Jesus  was  crucified,  Luke 
24:4-9,24-31,36-40,  Mary  at  the  sepulchre, 
John  20:11-17.  The  people  in  the  shipwreck, 
Acts  27:22-25,30-36. 

TRUCE,  in  battle,  2  Sam.  2:26-31. 

TRUMPET.  Made  of  ram's  horn.  Josh. 
6:4-6,8,13;  of  silver,  Num.  10:2.  Uses  of, 
prescribed  by  Moses,  Num.  10:1-10.  Used 
in  war,  Job  39:24,25;  Jer.  4:19;  6:1,17;  42:14; 
51:27;  Ezek.  7:14;  Amos  2:2;  3:6;  Zeph.  1:16; 

1  Cor.  14:8.  To  summon  soldiers,  by  Phine- 
has.  Num.  31:6;  by  Ehud,  Judg.  3:27;  by 
Gideon,  Judg.  6:34;  by  Saul,  1  Sam.  13:3;  by 
Joab,  2  Sam.  2:28;  18:16;  20:22;  by  Absalom,  2 
Sam.  15:10;  by  Sheba,  2  Sam.  20:1;  by  Nehe- 
miah,  Neh.  4:18,20.  By  Gideon's  soldiers, 
Judg.  7:8-22.  In  war,  of  Abijah,  2  Chr.  13: 
12,14.     In  the  siege  of  Jericho,  Josh.  6:4-20. 

Sounded  in  time  of  danger,  Ezek.  33:3-6; 
Joel  2:1. 

Used  at  Sinai,  Ex.  19:13-19;  20:18;  Heb. 
12:19;  on  the  great  day  of  atonement,  Isa. 
27:13;  at  the  jubilee,  Lev.  25:9;  at  the  bring- 
ing up  of  the  ark,  2  Sam.  6:5,15;  1  Chr.  13:8; 
15:28;  the  anointing  of  kings,  1  Kin.  1:34,39; 

2  Kin.  9:13;  11:14;  dedication  of  Solomon's 
temple,  2  Chr,  5:12,13;  7:6;  in  worship,  1 
Chr.  15:24;  16:42;  25:5;  Psa.  81:3,4;  at  Jehosh- 
aphat's  triumph,  2  Chr.  20:28;  at  the  foun- 
dation of  the  second  temple,  Ezra  3:10, 11;  at 
the  dedication  of  the  wall,  Neh.  12:35,41. 

FIGURATIVE :  Isa.  27:13;  Ezek.  33:3;  Joel 
2:1;  Zech.  9:14;  Matt.  6:2. 

Symbolical:  Matt.  24:31;  1  Cor.  15:52;  1 
Thess.  4:16;  Rev.  1:10;  4:1;  8;  9:1-14;  10:7; 
11:15. 

See  Music,  Instruments  of. 

TRUMPETS,  FEAST  OF:  When  and 
how  observed.  Lev.  23:24,25;  Num.  29:1-6. 
Celebrated  after  the  captivity  with  joy, 
Neh.  8:2,9-12. 

See  Feasts. 

TRUST.    See  Faith. 

TRUSTEE.  Mosaic  law  concerning,  Ex. 
22:7-13;  Lev.  6:2-7.  The  parable  of  the 
pounds,  Matt.  25:14-28;  Luke  19:12-27. 

See  Steward. 

TRUTH.  Saints  should  worship  God  in, 
John  4:24,  with  Psa.  145:18;  serve  God  in. 
Josh.  24:14;  1  Sam.  12:24;  walk  before  God 
in,  1  Kin.  2:4;  2  Kin.  20:3;  keep  religious 
feasts  with,  1  Cor.  5:8;  esteem,  as  inesti- 
mable, Prov,  23:23;  love,  Zech,  8:19;  rejoice 
in,  1  Cor.  13:6;  speak,  to  one  another^  Zech. 


8:16;  Eph,  4:25;  execute  judgment  with, 
Zech.  8:16;  meditate  upon,  Phil.  4:8;  bind, 
about  the  neck,  Prov.  3:3;  write,  upon  the 
tables  of  the  heart,  Prov.  3:3. 

The  fruit  of  the  Spirit  is  in,  Eph.  5:9. 

Ministers  should  speak,  2  Cor,  12:6;  Gal. 
4:16;  teach  in,  1  Tim.  2:7;  approve  them- 
selves by,  2  Cor.  6:7,8. 

Magistrates  should  be  men  of,  Ex.  18:21. 

Kings  are  preserved  by,  Prov.  20:28. 

They  who  speak,  show  forth  righteous- 
ness, Prov.  12:17;  are  the  delight  of  God, 
Prov,  12:22, 

The  wicked  destitute  of,  Hos.  4:1;  speak 
not,  Jer,  9:5;  uphold  not,  Isa.  59:14,15;  plead 
not  for,  Isa.  59:4;  are  not  valiant  for,  Jer.  9:3; 
punished  for  want  of,  Jer.  9:5,9;  Hos.  4:1,3. 

The  gospel  as,  came  by  Christ,  John  1:17. 
Is  in  Christ,  1  Tim  2:7,  John  bare  Avitness 
to,  John  5:33,  Is  according  to  godliness.  Tit. 
1:1.  Is  sanctifying,  John  17:17,19.  Is  puri- 
fying, 1  Pet.  1:22.  Is  part  of  the  Christian 
armor,  Eph.  6:14,  Revealed  abimdantly  to 
saints,  Jer.  33:6.  Abides  continually  with 
saints,  2  John  2.  Should  be  acknowledged, 
2  Tim.  2:25.  Should  be  believed,  2  Thess.  2: 
12,13;  1  Tim,  4:3.  Should  be  obeyed,  Rom, 
2:8;  Gal.  3:1,  Should  be  loved,  2  Thess.  2:10. 
Should  be  manifested,  2  Cor.  4:2.  Should  be 
rightly  divided,  2  Tim.  2:15.  The  wicked 
turn  away  from,  2  Tim.  4:4.  The  wicked  re- 
sist, 2  Tim.  3:8.  The  wicked  destitute  of,  1 
Tim,  6:5.  The  Church  is  the  pillar  and 
ground  of,  1  Tim.  3:15.  The  devil  is  devoid 
of,  John  8:44.— Bible  Text-Book. 

Of  God:  Is  one  of  his  attributes,  Deut, 
32:4;  Isa.  65:16;  he  keeps,  forever,  Psa. 
146:6;  abundant,  Ex.  34:6;  inviolable.  Num. 
23:19;  Tit.  1:2;  enduring  to  all  generations, 
Psa.  100:5.  Exhibited  in  his  ways.  Rev, 
15:3;  works,  Psa.  33:4;  111:7;  Dan.  4:37;  judi- 
cial statutes,  Psa.  19:9;  word,  Psa.  119: 
160;  John  17:17:  fulfillment  of  promises  in 
Christ,  2  Cor,  1:20;  fulfillment  of  his  cove- 
nant, Mic.  7:20;  dealings  with  saints,  Psa. 
25:10;  deliverance  of  saints,  Psa.  57:3;  pun- 
ishment of  the  wicked.  Rev,  16:7.  Is  a 
shield  and  buckler  to  saints,  Psa.  91:4.  We 
should  confide  in,  Psa,  31:5;  Tit.  1:2.  Plead 
in  prayer,  Psa.  89:49.  Pray  for  its  mani- 
festation to  ourselves,  2  Chr,  6:17,  Pray  for 
its  exhibition  to  others,  2  Sam.  2:6.  Make 
known,  to  others,  Isa.  38:19,  Magnify,  Psa. 
71:22;  138:2.  Is  denied  by  the  devil,  Gen.  3: 
4,5;  the  self-righteous,  1  John  1:10;  unbeliev- 
ers. 1  John  5:1Q.— Bible  Te.rt-Bool: 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Ex.  34:6.  And  the  Lord  passed  by 
before  him,  and  proclaimed,  The  Lord,  The 
Lord  God,  mex'cifid  and  gracious,  longsuf- 
fering,  and  abundant  in  goodness  and  truth, 

Deut.  32:4.  All  his  ways  are  judgment :  a 
God  of  truth  and  without  iniquity,  just  and 
right  is  he. 

Psa.  31:5.  Thou  hast  redeemed  me,  0  Lord 
God  of  truth. 

Psa.  33:4.  For  the  word  of  the  Lord  is 
right ;  and  all  his  works  are  done  in  truth. 


1342 


TRUTH. 


TYPES. 


Psa,  40:10.  I  liave  not  concealed  thy  lov- 
ingkindness  and  thy  truth  Ironi  the  great 
congregation. 

Psii.  51  :G.  Behold,  thou  desirest  truth  in 
the  inward  parts: 

Psci.  57:3.  God  shall  send  forth  his  mercy 
and  his  truth.  10.  For  thy  mercy  /*•  great 
unto  the  heiivens,  and  thy  truth  unto  the 
clouds. 

Psa.  85:10.  Mercy  and  truth  are  met  to- 
gether; righteousness  and  peace  have  kissed 
each  other.  11.  Truth  shall  spring  out  of  the 
earth;  aiad  righteousness  shall  look  down 
from  heaven. 

Psa.  86:15.  But  thou,  0  Lord,  art  a  God 
full  of  compassion,  and  gracious,  longsuflfer- 
ing,  and  plenteous  in  mercy  and  truth. 

Psa.  89:14.  Justice  and  judgment  are  the 
habitation  of  tliy  throne :  mercy  and  truth 
shall  go  before  thy  face. 

Psa.  96:13.  He  shall  judge  the  world  with 
righteousness,  and  the  people  with  his  tioith. 

Psa.  98:3.  He  hath  remembered  his  mercy 
and  his  truth  toward  the  house  of  Israel : 

Psa.  100:5.  For  the  Lord  is  good;  his 
mercy  is  everlasting;  and  his  truth  enclur- 
eth  to  all  generations. 

Psa.  108:4.  For  thy  mercy  is  great  above 
the  heavens:  and  thy  truth  reacheth  unto 
the  clouds. 

Prov.  12:19.  The  lip  of  truth  shall  be  es- 
tablished for  ever:  but  a  lying  tongue  is  but 
for  a  moment. 

Prov.  16:13.  Righteous  lips  are  the  de- 
light of  kings;  and  they  love  him  that 
speaketh  right. 

Isa.  25:1.  O  Lord,  thou  art  my  God;  I 
wUl  exalt  thee,  I  aviII  praise  thy  name ;  for 
thou  hast  done  wonderful  things;  tJiy  coun- 
sels of  old  are  faithfulness  ana  irwih.. 

Isa.  59:14.  Truth  is  fallen  in  the  street, 
and  equity  cannot  enter.  15.  Yea,  truth 
faileth ; 

Isa.  65:16.  That  he  who  blesseth  himself 
in  the  earth  shall  bless  himself  in  the  God 
of  truth ;  and  he  that  sweareth  in  the  earth 
shall  swear  by  the  God  of  truth ; 

Jer.  5:3.  0  Lord,  are  not  thine  eyes  upon 
the  truth  ? 

Dan.  4:37.  Now  I  Nebuchadnezzar  praise 
and  extol  and  honour  the  King  of  heaven, 
^11  whose  works  are  truth,  and  his  ways 
judgment : 

Dan.  10:21.  But  I  will  shew  thee  that 
which  is  noted  in  the  scripture  of  truth : 

Mic.  7:20.  Thou  wilt  perform  the  truth  to 
Jacob,  and  the  mercy  to  Abraham,  which 
thou  hast  sworn  unto  our  fathers  from  the 
days  of  old. 

John  1:14.  And  the  Word  was  made  flesh, 
and  dwelt  among  us,  (and  we  beheld  his 
glory,  the  glory  as  of  the  only  begotten  of 
the  Father, )  full  of  grace  and  truth. 

.lohn  8:31.  Then  said  Jesus  to  those  Jews 
which  believed  on  him.  If  ye  continue  in 
my  word,  tlien  are  ye  my  disciples  indeed; 
32.  And  ye  shall  know  the  truth,  and  the 
truth  shall  make  you  free. 


John  14:6.  Jesus  saith  unto  him,  I  am  the 
way,  the  truth, and  the  life:  17.  The  Sj^irit 
of  truth ; 

John  16:13.  Howbeit  when  he,  the  Spirit 
of  truth,  is  come,  he  will  guide  you  into  all 
truth : 

John  17:17.  Sanctify  them  through  thy 
truth :  thy  word  is  tioith.  19.  And  for  their 
siikes  I  sanctify  myself,  that  they  also 
might  be  Siuictitted  through  the  tiiith. 

John  18:37.  Pilate  therefore  said  unto  him. 
Art  thou  a  king  then?  Jesus  answered. 
Thou  saj-est  that  I  am  a  king.  To  this  end 
was  I  born,  and  f(jr  this  cause  came  I  into 
the  w  orld,  that  I  should  bear  witness  unto 
the  truth.  EA'ery  one  that  is  of  the  truth 
heareth  my  voice.  38.  Pilate  saith  unto 
him.  What  is  ti-uth?  And  w^hen  he  had 
said  this,  he  went  out  again  unto  the  Jews, 
and  saith  unto  them,  I  find  in  him  no  fault 
at  all. 

Rom.  2:2.  But  we  are  sure  that  the  judg- 
ment of  God  is  according  to  truth  against 
them  which  commit  such  things. 

TRYPHENA,  a  Christian  woman  in 
Rome,  Rom.  16:12. 

TRYPHOSA,  a  Christian  woman  in 
Rome,  Rom.  16:12. 

TUBAL,  son  of  Japheth,  Gen.  10:2;  1 
Chr.  1:5.  Descendants  of,  become  a  nation, 
Isa.  66:19;  Ezek.  27:13;  32:26;  38:2,3;  39:1. 

TUBAL-CAIN,  the  inventor  of  edge 
tools.  Gen.  4:22. 

TUMOR,  a  morbid  swellmg.  R.  V.  1 
Sam.  5:6,9,12;  6:4,5,11,17. 

See  Boil. 

TURTLEDOVE.    See  Dove. 

TUTOR,  2  Kin.  10:1;  Acts  22:3;  Gal.  4: 
1,2. 

TWINS.  Jacob  and  Esau,  Gen.  25:24- 
26.     Pharez  and  Zarah,  Gen.  38:27-30. 

TY^CHICUS,  an  Asian  companion  of 
Paul.  Accompanies  Paul  from  Greece  to 
Asia,  Acts  20:4.  With  Paul  in  Nicopolis, 
Tit.  3:12,  with  postscript  to  Titus.  With 
Paul  in  Rome,  Eph.  6:21,22;  Col.  4:7,8,  with 
postscripts  to  Ephesians  and  Colossians. 
Paul's  amanuensis  in  writing  to  the  Ephe- 
sians and  Colossians,  see  the  postscripts 
to  Ephesians  and  Colossians.  Sent  to  Ephe- 
sus,  Eph.6:21,22;  2  Tim.  4:12.  Sent  to  Colosse, 
Col.  4:7,8. 

TYPES.  MISCELLANEOUS:  Bride,  a 
type  of  the  Church,  Rev.  21:2,9;  22:17.  The 
sanctuary  a  type  of  the  heavenlv  sanct- 
uary, Ex.  40:2,24;  Heb.  8:2,5;  9:1-12.  The 
saving  of  Noah  and  his  family,  of  the  sal- 
vation through  the  gospel,  1  Pet.  3:20,21. 

Defilement  a  type  of  sin,  see  Defile- 
ment; Purification.  Leaven  a  type  of 
sin,  see  Leaven.  Ablutions  were,  see  Ab- 
lutions. 

See  Allegory  ;  Parables  ;  Syjibols. 

OF  THE  SAVIOUR:  Col.  2:17;  Heb.  9: 
7-15,18-28;  10:1-10.  High  priest,  tvpical 
of  the  mediatorship,  Ex.  28:1,12,29.30,38; 
Lev.  16:15;  Zech.  6:12,13,  with  Heb.5;  8:2; 
10^21     The  institutions  ordained  by  Moses, 


1848 


TYPES. 


UNBELIEF. 


Mcatt.  26:54;  Luke  24:25-27,44-47;  Col.  2:14- 
17-  Heb.  10:1-14.  The  sacrifices,  Lev.  4: 
2,3,12;  Heb.  9:7-15,18-25;  10:1-22,29;  13:11- 
13;  1  Pet.  1:19;  Rev.  5:6.  The  morning  and 
evening  sacrifice,  John  1:29,36.  The  red 
heifer.  Num.  19:2-6,  with  Heb.  9:13,14.  Tlie 
paschal  lamb,  1  Cor.  5:7.  The  brazen  altar, 
Ex.  27:1,2,  with  Heb.  13:10.  The  laver  of 
brass,  Ex.  30:18-20,  with  Zech.  13:1;  Eph.  5: 
26,27.  Mercy  seat,  Ex.  25:17-22,  with  Heb. 
4:16.  Tiie  veil,  Ex.  40:21;  2  Chr.  3:14,  with 
Heb.  10:20.  Manna,  John  6:32-35;  1  Cor.  10: 
3.  Cities  of  refuge.  Num.  35:6,  with  Heb. 
6:18.  Brazen  serpent.  Num.  21:9;  John  3: 
14,15.  Tree  of  life.  Gen.  2:9,  with  John  1:4; 
Kev.  22:2. 

Adam,  Eom.  5:14;  1  Cor.  15:45.  Abel,  Gen. 
4:8,10,  with  Heb.  12:24.  Noah,  Gen.  5:29, 
with  2  Cor.  1:5.  Melchizedek,  Heb.  7:1-17. 
Moses,  Deut.  18:15,18;  Acts  3:20,22;  7:37; 
Heb.  3:2-6.  David,  2  Sam.  8:15;  Psa.  89:19, 
20;  Ezek.  37:24;  Phil.  2:9.  Eliakim,  Isa. 
22:20-22;  Rev.  3:7.  Jonah,  Jonah  1:17,  with 
Matt.  12:40. 

T YRANNUS,  an  Ephesian.  Paul  taught 
in  the  school  of,  for  two  years,  Acts  19: 
9,10. 

TYRANNY.  See  Governihent,  Tyran- 
nical. 

TYRE.  1.  Kingdom  of.  Hiram,  king  of, 
1  Kin.  5:1;  2  Chr.  2:3.  Sends  material  to 
David  for  his  palace,  2  Chr.  2:3.  Men  and 
materials  sent  from,  to  Solomon,  for  the 
erection  of  the  temple  and  his  castles,  1 
Kin.  5:1-11;  9:10,11;  2  Chr.  2:3-16. 

See  Hiram. 

2.  City  of.  Situated  on  the  shore  of  the 
Mediterranean.  On  the  northern  boundary 
of  Asher,  Josh.  19:29.  Pleasant  site  of,  Hos. 
9:13.  Fortified,  Josh.  19:29;  2  Sam.  24:7. 
Commerce  of,  1  Kin.  9:26-28;  10:11;  Isa.  23; 
Ezek.  27;  28:1-19;  Zech.  9:2;  Acts  21:3.  Mer- 
chants of,  Isa.  23:8.  Antiquity  of,  Isa.  23:7. 
Riches  of,  Isa.  23:8;  Zech.  9:3.  Besieged  by 
Nebuchadnezzar,  Ezek.  26:7;  29:18. 

Jesus  goes  to  the  coasts  of.  Matt.  15:21. 
Heals  the  daughter  of  the  Syrophenician 
woman  near,  Matt.  15:21-28;  Mark  7:24-31. 
Multitudes  from,  come  to  hear  Jesus,  and 
to  be  healed  of  their  diseases,  Mark"  3:8; 
Luke  6:17.  Herod's  hostility  toward,  Acts 
12:20-23.    Paul  visits,  Acts  21 :3-7. 

To  be  judged  according  to  its  opportunity 
and  privileges.  Matt.  11:21,22;  Luke  10:13,14. 

Prophecies  relating  to,  Psa.  45:12;  87:4; 
Isa.  23;  Jer.  25:22;  27:1-11;  47:4;  Ezek.  chap- 
ters 26-28;  Joel  3:4-8;  Amos  1:9,10;  Zech.  9: 
2-4. 

XJ 

UCALi,  a  man  mentioned  only  in  Prov. 
30:1. 

UELi,  an  Israelite  who  put  away  his 
Gentile  wife,  Ezra  10:34. 

XJLAl,  a  river  of  Chaldea,  Dan.  8:2,16. 

TJI^AM.  1.  Son  of  Sheresh,  1  Chr.  7:16, 
17. 

2.  Son  of  Eshek,  I  Chr  8-39,40 


ULLA,  an  Asherite,  1  Chr.  7:39. 

UMMAH,  a  city  of  Asher,  Josh.  19:30. 

UNBELIEF.  Ex.  4:1.  And  Moses  an- 
swered and  said.  But,  behold,  they  wiU  not 
believe  me,  nor  hearken  unto  my  voice  :  for 
they  will  say,  The  Lord  hath  not  ai^peared 
unto  thee. 

Num.  11:21.  And  Moses  said.  The  people, 
among  whom  I  am,  are  six  hundred  thou- 
sand footmen ;  and  thou  hast  said,  I  will  give 
them  fiosh,that  they  may  eat  a  whole  month. 
22.  Shall  the  flocks  and  the  herds  be  slain 
for  them,  to  suffice  them  ?  or  shall  all  the 
fish  of  the  sea  be  gathered  together  for  them, 
to  suffice  them?  23.  And  the  Lord  said 
unto  Moses,  Is  the  Lord's  hand  waxed 
short  ?  thou  shalt  see  noAv  whether  my  word 
shall  come  to  pass  unto  thee  or  not. 

Num  20:12.  And  the  Lord  spake  unto  Mo- 
ses and  Aaron,  Because  ye  believed  me  not, 
to  sanctify  me  in  the  eyes  of  the  children  of 
Israel,  therefore  jq  shall  not  bring  this  con- 
gregation into  the  land  which  I  have  given 
them.  13.  This  ?s  the  Avater  of  Meribah ;  be- 
cause the  childi'en  of  Israel  strove  with  the 
Lord,  and  he  was  sanctified  in  them. 

Psa.  78:19.  Yea,  they  spake  against  God ; 
they  said,  Can  God  furnish  a  table  in  the 
wilderness  ?  21.  Therefore  the  Lord  heard 
this,  and  was  wroth:  so  a  fire  was  kindled 
against  Jacob,  and  anger  also  came  up 
against  Israel;  22.  Because  they  believed 
not  in  God,  and  trusted  not  in  his  salva- 
tion : 

32.  For  all  this  they  sinned  still,  and  be- 
lieved not  for  his  wondrOus  works. 

Psa.  95:8.  Harden  not  your  heart,  as  in 
the  provocation,  andsis,  in  tlie  day  of  tenipta,- 
tion  in  the  wilderness :  9.  When  your  fa- 
thers tempted  me,  proved  me,  and  saw  my 
work.  10.  Forty  years  long  was  I  grieved 
with  tills  generation,  and  said.  It  is  a  peo- 
ple that  do  err  in  their  heart,  and  they  have 
not  known  my  ways :  11.  Unto  whom  I 
sware  in  my  wrath  that  they  should  not 
enter  into  my  rest. 

Psa.  106:7.  Our  fathers  understood  not  thy 
wonders  in  Egypt;  they  remembered  not 
the  multitude  of  thy  mercies  ;  but  pro- 
voked him  at  the  sea,  even  at  the  Red  sea. 
24.  Yea,  they  despised  the  pleasant  land, 
they  believed  not  his  word : 

Isa.  7:9.  If  ye  will  not  believe,  surely  ye 
shall  not  be  established. 

Isa.  53:1.  Who  hath  believed  our  report  ? 
and  to  whom  is  the  arm  of  the  Lord  re- 
vealed ?  [John  12:38.]  2.  For  he  shall  grow 
up  before  him  as  a  tender  plant,  and  as  a 
root  out  of  a  diy  ground  :  he  hath  no  form 
nor  comeliness ;  and  when  we  shall  see  liim, 
there  is  no  beauty  that  we  should  desire 
him.  3.  He  is  despised  and  rejected  of 
men:  a  man  of  sorrows,  and  acquainted 
with  grief  ;  and  we  hid  as  it  Avere  our  faces 
from  him ;  he  was  despised,  and  we  es- 
teemed him  not. 

Isa.  58:3.  Wlierefore  have  we  fasted,  say 
thev.  and  thou  seeat  not  ?  wherefore  have 


J344 


UNBELIEF. 


we  afflicted  our  soul,  and  thou  takest  no 
knowledge  ?  Behold,  in  the  day  of  your  fast 
ye  find  pleasure,  and  exact  all  your  labours. 

Jer.  5:12.  They  have  belied  the  Lord,  and 
said.  It  is  not  he  ;  neither  shall  evil  come 
upon  us;  neither  .shall  we  see  swoi'd  nor 
famine:  13.  And  the  ))ro]>hets  shall  become 
wind,  and  the  word  is  not  in  them:  thus 
shall  it  be  done  unto  them.  14.  Wherefore 
thus  s;iith  the  LoRD  God  t>f  hosts,  Because 
ye  speak  this  word,  behold,  I  Avill  make  my 
words  in  thy  mouth  fire,  and  this  people 
wood,  and  it  shall  devour  them. 

Mai.  1:2.  I  have  loved  you,  Sfiith  the 
Lord.  Yet  ye  say,  Wherein  hast  thou  loved 
us  ?  7.  Ye  offer  polluted  bread  upon  mine 
altar ;  and  ye  say.  Wherein  have  we  pol- 
luted thee  ?  In  that  ye  say,  The  table  of  the 
Lord  is  contemi)tible. 

Matt.  10:14.  Whosoever  shall  not  receive 
you,  nor  hear  your  Avords,  "when  ye  depart 
out  of  that  house  or  city,  shake  off  the  dust 
of  your  feet.  15.  Verily  I  say  unto  you,  It 
shall  be  more  tolerable  for  the  land  of  Sodom 
and  Gomorrha  in  the  day  of  judgment,  than 
for  that  city. 

Matt.  11:16.  Whereunto  shall  I  liken  this 
generation  ?  It  is  like  unto  children  sitting 
in  the  markets,  and  calling  imto  their  fel- 
k)ws,  17.  And  saying,  We  have  piped  unto 
you,  and  ye  have  not  danced;  we  have 
mourned  imto  you,  and  ye  have  not  la- 
mented. 18.  For  John  came  neither  eating 
nor  drinking,  and  they  say,  He  hath  a  devil. 
19.  The  Son  of  man  came  eating  and  drink- 
ing, and  they  say,  Behold,  a  man  glutton- 
ous, and  a  winebibber,  a  friend  of  publicans 
and  sinners.     Luke  7:31-35. 

Matt.  13:13.  Therefore  speak  I  to  them  in 
pai'ables :  because  they  seeing  see  not ;  and 
hearing  they  hear  not,  neither  do  they  im- 
derstand.  14.  And  in  theni  is  fulfilled  the 
prophecy  of  Esaias,  which  saith,  By  hear- 
ing ye  shall  hear,  and  shall  not  understand ; 
and  seeing  ye  shall  see,  and  shall  not  per- 
ceive :  15.  For  this  people's  heart  is  waxed 
gross,  and  their  ears  are  dull  of  hearing, 
and  their  eyes  they  have  closed  ;  lest  at  any 
time  they  should  see  with  their  eyes,  and 
hear  with  their  ears,  and  should  understand 
with  their  heart,  and  should  be  converted, 
and  I  should  heal  them.  [Isa.  6:9,10.]  58. 
And  he  did  not  many  mighty  works  there 
becjiuse  of  their  unbelief. 

Matt.  17:17.  Then  Jesus  answered  and  said, 
O  faithless  and  perverse  generation,  how  long- 
shall  I  be  with  you  ?  how  long  shall  I  suffer 
you  ?  bring  him  hither  to  me.  19.  Then  came 
the  di-!ciples  to  Jesus  apart,  and  said,  Why 
could  not  we  cast  him  out  i  20.  And  Jesus 
si\id  unto  them,  Because  of  your  >  unbelief : 
for  verily  I  say  unto  you.  If  ye  have  faith 
as  a  grain  of  mustard  seed,  ye  shall  say 
unto  this  UKjuntain,  Remove  hence  to  yonder 
place ;  and  it  shall  remove ;  and  nothing  shall 
be  impossible  unto  you.  ['  u-  v.  uttie  faitu] 

Matt.  21:32.  John  came  unto  you  in  the 
way  of  righteousness,  axid  ye  believed  him 


not ;  but  the  publicans  and  the  harlots  be- 
lieved him :  and  ye,  when  ye  had  seen  it, 
repented  not  afterwai'd,  that  ye  might  be- 
lieve him. 

Mark  6:2,  Many  hearing  hiiu  were  aston- 
ished, saying.  From  whence  hath  this  man 
these  things?  and  what  wisdom  in  this 
which  is  given  imto  him,  that  even  such 
mighty  works  are  wrought  b.>'  his  hands  ? 
3.  Is  not  this  the  carpenter,  the  son  of  Mary, 
the  brother  of  James,  and  Joses,  and  of 
Juda,  and  Simon  ?  and  are  not  his  sisters 
here  with  us?  And  they  \\;ere  offended  at 
him.  4.  But  Jesus  said  unto  them,  A 
prophet  is  not  without  honour,  but  in  his 
own  country,  and  among  his  own  kin,  and 
in  his  own  house.  5.  And  he  could  there 
do  no  mighty  work,  save  that  he  laid  his 
hands  ui)on  a  few  sick  folk,  and  healed 
tJiern.  6.  And  he  marvelled  because  of 
their  unbelief. 

Mark  9:24.  And  straightw^ay  the  father  of 
the  child  cried  out,  and  said  with  tears, 
Lord,  I  believe ;  help  thou  mine  unbelief. 

Mark  16:14.  Afterward  he  appeared  unto 
the  eleven  as  they  sat  at  meat,  and  up- 
braided them  with  theii'  unbelief  and  hard- 
ness of  heart,  because  they  believed  not 
them  which  had  seen  him  after  he  Avas 
risen.  16.  He  that  helieveth  and  is  bap- 
tized shall  be  saved;  but  he  that  helieveth 

not  shall  be  "  (lamned.  ['  '5-  v.  coii.lemu.Mii 

Luke  8:12.  Those  by  the  wayside  are 
they  that  hear ;  then  cometh  the  devil,  and 
taketh  away  the  word  out  of  their  hearts, 
lest  they  should  believe  and  be  saved.  18. 
Take  heed  therefore  how  ye  hear :  foi-  who- 
soever hath,  to  him  shall  be  given,  and  who- 
soever hath  not,  from  him  shall  be  taken 
even  that  which  lie  seemeth  to  have.  Mark 
4:24,25. 

Luke  10:16.  He  that  heareth  you  heareth 
me;  and  he  that  despiseth  you  despiseth 
me;  and  he  that  despiseth  me  despiseth  hini 
that  sent  me. 

Luke  12:46.  The  lord  of  that  servant  will 
come  in  a  day  when  he  looketh  not  for  him, 
and  at  an  hour  when  he  is  not  aware,  and 
will  cut  him  in  simder,  and  Avill  appoint  him 
his  portion  with  the  unbelievers. 

Luke  13:34.  O  Jerusalem,  Jerusalem, 
which  killest  the  prophets,  and  stonest 
them  that  are  sent  unto  thee  ;  how  often 
would  I  have  gathered  thy  children  together, 
as  a  hen  doth  gather  her  brood  under  her 
Avings,  and  ye  A\ovdd  not  I 

Luke  14:16.  Then  said  he  unto  him,  A 
certain  man  made  a  great  supper,  and  bade 
many  :  17.  And  sent  his  serA-ant  at  supper 
time  to  say  to  them  that  Avere  bidden,  Come ; 
for  all  things  are  noAv  ready.  18.  And  they 
all  Avith  one  consent  began  to  make  excuse. 
The  first  said  unto  him,  I  ha\'e  bought  a 
piece  of  gi'ound,  and  I  must  needs  go  and 
see  it:  I  pray  thee  haA'e  me  excused.  19. 
And  another  s<iid,  I  haA^e  bought  five  yoke 
of  oxen,  and  I  go  to  pro\'e  them :  I  pray 
thee  have  me  excused.    20.  And  another 


(86^ 


1846 


UNBELIEF. 


said,  I  have  inanied  a  wife,  and  therefore  I 
cannot  come.  21.  So  that  servant  came, 
and  shewed  his  lord  these  things.  Then  the 
master  of  the  house  being  angry  said  to  his 
servant,  Go  out  quickly  into  the  streets  and 
lanes  of  tlie  city,  and  bring  in  hither  the 
poor,  and  the  maimed,  and  the  halt,  and  the 
blind.  22.  And  the  servant  said.  Lord,  it  is 
done  as  thou  hast  commanded,  and  yet 
there  is  room.  23.  And  the  lord  said 
unto  the  servant,  Go  out  into  the  high- 
ways and  hedges,  and  compel  t/ie//i  to 
come  in,  that  my  house  may  be  filled.  24. 
For  I  say  unto  you,  That  none  of  those 
men  which  were  bidden  shall  taste  of  my 
supper. 

Luke  16:31.  And  he  said  unto  him.  If  they 
hear  not  Moses  and  the  prophets,  neither 
will  they  be  persuaded,  though  one  rose 
from  the  dead. 

Luke  18:8.  When  the  Son  of  man  cometh, 
shall  he  find  faith  on  the  earth  ? 

Luke  19:41.  And  when  he  was  come  neai', 
he  beheld  the  city,  and  wept  over  it,  42. 
Saying,  If  thou  hadst  known,  even  thou,  at 
least  in  this  thy  day,  the  things  uihich  be- 
long unto  thy  peace  1  but  now  they  are  hid 
from  thine  eyes. 

Luke  22:67.  Art  thou  the  Christ  ?  tell  us. 
And  he  said  unto  them,  If  I  tell  you,  ye 
will  not  believe : 

Luke  24:11,  And  their  words  seemed  to 
them  as  idle  tales,  and  they  believed  them 
not.  21.  But  we  trusted  that  it  had  been 
he  which  should  have  redeemed  Israel :  and 
beside  all  this,  to  day  is  the  third  day  since 
these  things  were  done.  25.  Then  he  said 
unto  them,  O  fools,  and  slow  of  heart  to  be- 
lieve all  that  the  prophets  have  spoken :  26. 
Ought  not  Christ  to  have  suffered  these 
things,  and  to  enter  into  his  glory  ?  36. 
And  as  they  thus  spake,  Jesus  himself  stood 
in  the  midst  of  them,  and  saith  unto  them. 
Peace  be  unto  you.  37.  But  they  were  ter- 
rified and  affrighted,  and  supposed  that 
they  had  seen  a  spirit.  38.  And  he  said 
unto  them,  Why  are  ye  troubled  ?  and  why 
do  thoughts  arise  in  your  hearts  ?  39.  Be- 
hold my  hands  and  my  feet,  that  it  is  I  my- 
self :  handle  me,  and  see ;  for  a  spirit  hath 
not  flesh  and  bones,  as  ye  see  me  have.  40. 
And  when  he  had  thus  spoken,  lie  shewed 
them  his  hands  and  ?iis  feet.  41.  And  while 
they  yet  believed  not  for  joy,  and  wondered, 
he  said  unto  them.  Have  ye  here  any  meat  ? 
42.  And  they  gave  him  a  piece  of  a  broiled 
fish,  and  of  an  honeycomb.  43.  And  he 
took  it,  and  did  eat  before  them.  44.  And 
he  said  unto  them.  These  are  the  words 
which  I  spake  unto  you,  while  I  was  yet 
with  you,  that  all  things  must  be  fulfilled, 
which  were  written  in  the  law  of  Moses,  and 
in  the  prophets,  and  in  the  psalms,  concern- 
ing me.  4.5.  Then  opened  he  their  under- 
standing, that  they  might  understand  the 
scriptures, 

John  1:10.  He  was  in  the  world,  and  the 
world  was  made  by  him,  and  the  world 


knew  kirn  not.     11.  He  came  unto  his  own, 
and  his  own  received  him  not. 

John  3:7.  Marvel  not  that  I  said  unto  thee, 
Ye  must  be  born  again.  11.  Verily,  verily, 
I  say  unto  thee.  We  speak  that  we  do  know 
and  testify  that  we  have  seen ;  and  ye  re- 
ceive not  our  witness.  12.  If  I  have  told 
you  earthly  things,  and  ye  believe  not,  how 
shall  ye  believe,  if  I  tell  you  of  heavenly 
things?  18.  He  that  believeth  on  him  is 
not  condemned :  but  he  that  believeth  not 
is  condemned  already,  because  he  hath  not 
believed  in  the  name  of  the  only  begotten 
Son  of  God.  32.  And  what  he  hath  seen 
and  heard,  that  he  testifieth ;  and  no  man 
receiveth  his  testimony.  36.  He  that  be- 
lieveth on  the  Son  hath  everlasting  life : 
and  he  that  i  believeth  not  the  Son  shall  not 
see  life ;  but  the  wrath  of  God  abideth  on 

him.  ['  R.  V.  obfyetir, 

John  4:48.  Then  said  Jesus  unto  him,  Ex- 
cept ye  see  signs  and  wonders,  ye  will  not 
believe. 

John  5:38.  And  ye  have  not  his  word 
abiding  in  you :  for  whom  he  hath  sent,  him 
ye  believe  not.  40.  And  ye  will  not  come 
to  me,  that  ye  might  have  life.  43.  I  am 
come  in  my  Father's  name,  and  ye  receive 
me  not :  if  another  shall  come  in  his  own 
name,  him  ye  will  receive.  44.  How  can  ye 
believe,  which  receive  honour  one  of  an- 
other, and  seek  not  the  honour  that  cometh 
from  God  only?  46.  For  had  ye  believed 
Moses,  ye  would  have  believed  me :  for  he 
wrote  of  me.  47.  But  if  ye  believe  not 
his  writings,  how  shall  ye  believe  my 
words? 

John  6:36.  But  I  said  unto  you.  That  ye 
also  have  seen  me,  and  believe  not.  60. 
Many  therefore  of  his  disciples,  when  they 
had  heard  this,  said.  This  is  an  hard  saying; 
who  can  hear  it  ?  61.  When  Jesus  knew  in 
himself  that  his  disciples  murmured  at  it, 
he  said  unto  them.  Doth  this  offend  you? 
62.  Wliat  and  if  ye  shall  see  the  Son  of  man 
ascend  up  where  he  was  before?  64.  But 
there  are  some  of  you  that  believe  not.  For 
Jesus  knew  from  the  beginning  who  they 
were  that  believed  not,  and  who  should  be- 
tray him.  66.  From  that  time  many  of  his 
disciples  went  back,  and  walked  no  more 
with  him.  70.  Jesus  answered  them.  Have 
not  I  chosen  you  twelve,  and  one  of  you  is 
a  devil  ?  71.  He  spake  of  Judas  Iscai"iot  the 
son  of  Simon :  for  he  it  was  that  should  be- 
tray him,  being  one  of  the  twelve. 

John  8:24.  I  said  therefore  unto  you,  that 
ye  shall  die  in  your  sins :  for  if  ye  believe 
not  that  I  am  he,  ye  shall  die  in  your  sins. 
45.  And  because  I  tell  you  the  truth,  ye  be- 
lieve me  not.  46.  Which  of  you  convinceth 
me  of  sin  ?  And  if  I  say  the  tinith,  why  do 
ye  not  believe  me  ?  47.  He  that  is  of  God 
iieareth  God's  words:  ye  therefore  hear 
them  not,  because  ye  are  not  of  God.  52. 
Then  said  the  Jews  unto  him.  Now  we  know 
that  thou  hast  a  devil.  Abraham  is  dead, 
and  the  prophets ;  and  thou  sayest.  If  a  majv 


i»46 


UNBELIEF. 


keep  my  saying,  he  shall  never  taste  of 
death.  53.  Art  tlioii  greater  than  our  father 
Abraliani,  whicli  is  dead  'i  and  the  prophets 
are  dead  :  whom  makest  thou  thyself  ? 

John  10:25.  Jesus  answered  them,  I  told 
you,  and  ye  believed  not :  the  works  that  I 
do  in  my  Father's  name,  they  bear  witness 
of  me.  20.  But  ye  believe  not,  because  ye 
are  not  of  my  sheep,  as  I  sjxid  unto  you.  37. 
If  I  do  not  the  works  of  my  Fatlier,  believe 
me  not.  38.  But  if  I  do,  though  ye  believe 
not  me,  believe  the  works:  that  ye  may 
know,  and  believe,  that  the  Father  is  in  me, 
and  I  in  him. 

John  12:37.  But  though  he  had  done  so 
many  mii'acles  before  them,  yet  they  be- 
lieved not  on  him :  31).  Therefore  they  coidd 
not  believe,  because?  that  Esaias  said  again, 
40.  He  hath  blinded  their  eyes,  and  hard- 
ened their  heart;  that  they  should  not  see 
with  t/it'ir  eyes,  nor  understand  with  their 
heart,  and  be  converted,  and  I  should  heal 
them.  47.  If  any  man  hear  my  A\ords,  and 
believe  not,  I  judge  him  not :  for  I  came  not 
to  judge  the  world,  but  to  save  the  world. 
48.  He  that  I'ejecteth  me,  and  receiveth  not 
my  words,  hath  one  that  judgeth  him :  the 
word  that  I  have  spoken,  the  same  shall 
judge  him  in  the  last  day. 

John  14:17.  Even  the  Spirit  of  truth; 
whom  the  world  cannot  receive,  because  it 
seeth  him  not,  neither  knoweth  him:  but 
ye  know  him;  for  he  dwelleth  with  you, 
and  shall  be  in  you. 

John  16:8.  And  when  ho  is  come,  he  will 
reprove  the  world  ...  9.  Of  sin,  because 
they  believe  not  on  me ; 

John  20:27.  Then  saith  he  to  Thomas, 
Reach  hither  thy  finger,  and  behold  my 
hands;  and  reach  hither  thy  hand,  and 
thrust  it  into  my  side :  and  be  not  faithless, 
but  believing. 

Acts  13:40.  Beware  therefore,  lest  that 
come  upon  you,  which  is  spoken  of  in  the 
prophets;  41.  Behold,  ye  despisers,  and 
wonder,  and  peiish :  for  I  work  a  Avork  in 
your  days,  a  work  which  ye  shall  in  no  wise 
believe,  though  a  man  declare  it  unto  you. 

Acts  10:9.  But  when  divers  were  hard- 
ened, and  believed  not,  but  spake  evil  of 
that  way  before  the  multitude,  he  departed 
from  them. 

Acts  22:18.  And  saw  him  saying  unto  me. 
Make  haste,  and  get  thee  quickly  out  of 
Jerusalem:  for  they  will  not  receive  thy 
testimony  concerning  me. 

Acts  28:24.  And  some  believed  the  things 
which  were  spoken,  and  some  believed  not. 

Rom.  1:18.  The  Avrath  of  God  is  revealed 
from  heaven  against  all  ungodliness  and 
unrighteousness  of  men,  who  hold  the  truth 
in  unrighteousness ; 

Rom.  3:3.  For  what  if  some  did  not  be- 
lieve ?  shall  their  imbelief  make  the  faith  of 
God  Mithout  effect  ? 

Rom.  4:20.  He  staggered  not  at  the  prom- 
ise of  God  through  unbelief;  but  was  strong 
in  faith,  giving  glory  to  God ; 


Rom.  9:31.  But  Israel,  which  followed 
after  the  law  of  i-ighteousness,  hath  not  at- 
tained to  the  law  of  righteousn(>ss.  32. 
Wherefore?  Because  they  sought  it  not  by 
faith,  but  as  it  were  by  the  works  of  the 
law. 

Rom.  10:(5.  But  the  rigliteousness  which  is 
of  faith  speaketh  on  this  wise.  Say  not  in 
thine  heart,  Wlio  shall  ascend  into  heaven? 
(that  is,  to  bring  Christ  down  frotn  ((b<n;e:) 
7.  Or,  Who  shall  descend  into  tbe  deep? 
(that  is,  to  bring  up  Ohrist  agaiii  from  the 
dead.)  14.  How  then  shall  they  call  on  him 
in  whom  tbcy  have  not  believed  ?  and  how- 
shall  they  believe  in  him  of  whom  they 
have  not  heard  ?  16.  But  they  have  not  all 
obeyed  the  gospel.  For  Esaias  saith.  Lord, 
who  hath  believed  our  report  ?  21.  But  to 
Israel  he  saith.  All  day  long  I  have  stretched 
forth  my  hands  unto  a  disobedient  and  gain- 
Siiying  people. 

Rom.  11:20.  Well ;  because  of  unbelief  they 
[the  branches]  were  broken  off,  and  thou 
standest  by  faith.  Be  not  highminded,  but 
fear :  30.  ¥ov  as  ye  in  times  past  i  ikivh  not 
l)i-lieve(l  God,  yet  liave  now  obtained  uK^rcy 
2  through  their  unbelief :  31.  Even  SO  have  these 
also  now  s  n„t  bisiieved,  that  through  yom' 
mercy  they  also  may  obtain  mei'cy.     32. 

For   God   hath    <  concludca  them  all  iu   unbelief, 

that  he  might  have  mercy  upon  all. 


[F{.  V.  >  were  disoberlieiit  to 
3  been  disubediunt 


2  by  their  disobeilieiife 

■islua  up  all  unto  (lisobediencel 


Rom.  14:23.  He  that  doubteth  is  danmed 
if  he  eat,  because  he  eateth  not  of  faith:  for 
whatsoever  is  not  of  faith  is  sin. 

1  Cor.  1:18.  For  the  preaching  of  the 
ci'oss  is  to  them  that  perish  foolishness; 
but  unto  us  which  are  saved  it  is  the  power 
of  God.  22.  The  Jews  retpiire  a  sign,  and 
tlie  Greeks  seek  after  wisdom :  23.  But  we 
preach  Christ  crucified,  unto  the  Jews  a 
stumblingblock,  and  unto  the  Greeks  fool- 
ishness ; 

1  Cor.  2:14.  But  the  natural  man  receiveth 
not  the  things  of  the  S])irit  of  God :  for  they 
are  foolishness  unto  him :  neither  can  he 
know  them.,  because  they  are  spiritually 
discerned. 

1  Cor.  14:22.  Wherefore  tongiies  are  for  a 
sign,  not  to  them  that  believe,  but  to  them 
that  believe  not:  but  prophesying  serceth 
not  for  them  that  believe  not,  but  for  them 
which  believe. 

2  Cor.  6:14.  Be  ye  not  unequally  yoked 
together  with  imbelievers:  for  what  fellow- 
ship hath  I'ighteousness  with  inn-ightex)us- 
ness?  and  what  commimion  hath  light  with 
darkness?  15.  And  what  concord  hath 
Christ  with  Belial  ?  or  what  ]iart  hath  he 
that  believeth  Avith  an  infidel?  16.  And 
what  agreement  hath  the  temple  of  God  with 
idols?  for  ye  are  the  temple  of  the  living 
God ;  as  God  hath  said,  I  will  dwell  in  them, 
and  walk  in  thew  ;  and  I  Avill  be  their  God, 
and  they  shall  be  my  people. 

2  Thess.  2:11.  And  for  this  cause  God  shall 
send  them  strong  delusion,  that  they  shoidd 


1847 


UNBELIEF. 


UNCHAKITABLENESS. 


believe  a  lie:  12.  That  they  all  might  be 
J  damned  who  believe  not  the  truth,  but  had 
]')leasure  in  unrighteousness.  ['  R.  y-  judged! 

2  Thess.  3:2.  And  that  we  may  be  deliv- 
ered from  unreasonable  and  wicked  men : 
for  all  inen  have  not  faith. 

1  Tim.  1:13.  Who  was  before  a  blasphemer, 
and  a  persecutor,  and  injurious :  but  I  ob- 
tained mercy,  because  I  did  it  ignorantly  in 
unbelief. 

2  Tim.  2:13.  If  we  beheve  not,  yet  he 
abideth  faithful :  he  cannot  deny  himself. 

Tit.  1:15.  Unto  the  pure  all  things  are 
piu*e:  but  unto  them  that  are  defiled  and 
unbelieving  is  nothing  pure ;  but  even  their 
mind  and  conscience  is  defiled. 

Heb.  3:12.  Take  heed,  brethren,  lest  there 
be  in  any  of  you  an  evil  heart  of  mibehef, 
in  departing  from  the  living  God.  16.  Some, 
Avhen  they  had  heard,  did  provoke :  howbe- 
it  not  all  that  came  out  of  Egypt  by  Moses. 
17.  But  with  whom  was  he  grieved  forty 
years  ?  teas  it  not  with  them  that  had  sinned, 
whose  carcases  fell  in  the  wilderness  ?  18. 
And  to  Avhom  sware  he  that  they  should  not 
enter  into  his  rest,  but  to  them  that  i  believed 
not  ?   19.  So  we  see  that  they  could  not  enter 

in  because  of  imbelief .  ['  R-  v.  were  disobedient] 

Heb.  4:1.  Let  us  therefore  fear,  lest,  a 
promise  being  left  us  of  entering  into  his 
I'est,  any  of  you  should  seem  to  come  short 
of  it.  2.  For  unto  us  was  the  gospel  preached, 
as  well  as  unto  them :  but  the  word  preached 
did  not  profit  them,  not  being  mixed  with 
faith  in  them  that  hoard  it.  3.  For  we 
which  have  believed  do  enter  into  rest,  as 
he  said,  As  I  have  sworn  in  my  wrath,  if 
they  shall  enter  into  my  rest :  although  the 
works  were  finished  from  the  foundation  of 
the  world.  6.  Seeing  therefore  it  remaineth 
that  some  must  enter  therein,  and  they  to 
Avhoni  it  was  first  jireached  entered  not  in  be- 
cause of  i  unbelief :  11.  Letuslabovu' .  .  ,  to  en- 
ter into  that  rest,  lest  any  man  fall  after  the 

same  example  of  i  nnbelief.  l'  R-  v.  disobedience] 

Heb.  11:6.  But  without  faith  it  is  impossi- 
1  »le  to  please  li  iin  :  for  he  that  cometh  to  God 
must  believ^e  tliat  he  is,  and  tJiat  he  is  a  re- 
warder  of  them  that  diligently  seek  him.  31. 
By  faith  the  harlot  Rahab  perished  not  with 
them  that  i  believed  not.when  she  had  received  the 
spies  with  peace.  ['  R.  v.  were  disobedient,  having] 

Heb.  12:25.  See  that  ye  refuse  not  him 
that  speaketh.  For  if  thej'  escaped  not  who 
refused  him  that  spake  on  earth,  much  more 
Khali  not  we  esrape,  if  we  turn  away  from 
him  that  speaketh  from  heaven : 

Jas.  1:6.  But  let  him  ask  in  faith,  nothing 
'  wavering.  For  he  that  2  vvavereth  is  like  a  wave 
of  the  sea  driven  Avitli  the  wind  and  tossed. 
7.  For  let  not  that  man  think  that  he  shall 
receive  any  thing  of  the  Lord. 

[R.  \.  1  doulitinK       2  doubleth] 

1  Pet.  2:7.  Unto  you  therefore  which  be- 
lieve he  is  precious:  but  unto  them  which 
be  disobedient,  the  stone  wliich  the  builders 
disallowed,  the  same  is  made  the  head  of  the 
corner.     8.  And  a  stone  of  stimibling,  and  a 


rock  of  offence,  even  to  them  which  stumble 
at  the  word,  being  disobedient : 

2  Pet.  3:4.  Where  is  the  promise  of  his 
coming  ?  for  since  the  fathers  fell  asleep,  all 
things  continue  as  they  loere  from  the  be- 
ginning of  the  creation. 

1  John  2:22.  Who  is  a  liar  but  he  that 
denieth  that  Jesus  is  the  Christ  ?  He  is  anti- 
christ, that  denieth  the  Father  and  the  Son. 
23.  Whosoever  denieth  the  Son,  the  same 
hath  not  the  Father : 

1  John  4:3.  Every  spmt  that  confesseth 
not  1  that  Jesus  i  Christ  is  come  in  the  flesh  is  not 
of  God :  and  this  is  that  sjnrit  of  antichrist, 
whereof  ye  have  heard  that  it  should  come ; 
and  even  now  already  is  it  in  the  world. 

[I  Omitted  in  E.  V.] 

1  John  5:10.  He  that  believeth  on  the  Son 
of  God  hath  the  witness  in  himself :  he  that 
believeth  not  God  hath  made  him  a  liar; 
because  he  believeth  not  the  record  that 
God  gave  of  his  Son.  12.  He  that  hath  the 
Son  hatli  life ;  and  he  that  hath  not  the  Son 
of  God  hath  not  life. 

Jude  5.  I  will  therefore  put  you  in  re- 
membrance, though  ye  once  knew  this,  how 
that  the  Lord,  having  saved  the  people  out 
of  the  land  of  Egypt,  afterward  destroyed 
them  that  believed  not. 

Rev.  21:8.  But  the  fearful,  and  unbeliev- 
ing, and  the  abominable,  .  .  .  shall  have 
their  part  in  the  lake  which  burnetii  with 
fire  and  brimstone:  which  is  the  second  death. 

INSTANCES  OF :  Eve,  Gen.  3:4-6.  Moses 
and  Aaron,  Num.  20:12.  Israelites,  Deut. 
9:23;  2  Kin.  17:14;  Psa.  78.  Naaman,  2  Kin. 
5:12.  Samaritan  lord,  2  Kin.  7:2.  Disciples, 
Matt.  17:17;  Luke  24:11,25.  Zacharias,  Luke 
1:20.  Chief  priests,  Luke  22:67.  The  Jews, 
Mark  1:45;  2:6-11;  8:11,12;  15:29-32;  John 
5:38,40,43,46,47.  Disciples,  Matt.  17:20;  Mark 
4:38,40;  Luke  24:41-45.  Brethren  of  Christ, 
John  7:5.  Thomas,  John  20:25.  Jews  of 
Iconium,  Acts  14:2.  Thessalonian  Jews, 
Acts  17:5.  Jews  in  Jerusalem,  Rom.  15:31. 
Ephesians,  Acts  19:9.  Saul,  1  Tim.  1:13. 
People  of  Jericho,  Heb.  11:31. 

UXCHARITABLENESS.  Isa.  29:20. 
The  terrible  one  is  brought  to  nouglit,  and 
the  scorner  is  consumed,  and  all  that  watch 
for  iniquity  are  cut  off :  21.  That  make  a 
man  an  offender  for  a  word,  and  lay  a  snare 
for  him  that  reproveth  in  the  gate,  and  turn 
aside  the  just  for  a  thing  of  nought. 

Matt.  7:1.  Judge  not,  that  ye  be  not  judged. 

2.  For  with  what  judgment  ye  judge,  ye 
shall  be  judged:  and  with  what  measure 
ye  mete,  it  shall  be  measured  to  you  again. 

3.  And  why  beholdest  thou  the  mote  that  is 
in  thy  brother's  eye,  but  considerest  not 
the  l)eam  that  is  in  thine  own  eye  ?  4.  Or 
how  -wilt  thou  say  to  thy  brother.  Let  me 
pull  out  the  mote  out  of  thine  eye;  and, 
behold,  a  beam  is  in  thine  own  eye?  5. 
Thou  hypocrite,  first  cast  out  the  beam  out 
of  thine  own  eye ;  and  then  slialt  thou  see 
clearly  to  cast  out  the  mote  out  of  thy 
brother's  eye.    Luke  6:37-42. 


1348 


i 


U]S  CHARITABLENESS. 


UN  CLEANNESS. 


Luke  12:57.  Yea,  and  why  even  of  your- 
selves judge  ye  not  what  is  right '{ 

John  7:24.  Judge  not  according  to  the 
appearance,  but  judge  righteous  judgment. 

John  8:7,  So  when  they  continued  asking 
him,  he  lifted  up  himself,  and  said  inito 
them,  He  that  is  without  sin  among  you, 
let  him  tirst  cast  a  stone  at  her. 

Rom,  2:1.  Therefore  thou  art  inexcusable, 

0  man,  whosoever  thou  art  that  judgest :  for 
wherein  thou  judgest  another,  thou  con- 
demnest  thyself ;  for  thou  tliat  judgest  docst 
the  same  things. 

Rom.  14:1,  Him  that  is  weak  in  the  faith 
receive  ye,  but  not  to  doubtful  disputations. 

2.  For  one  believeth  that  he  naay  eat  all 
things :  another,  who  is  weak,  eateth  herbs. 

3,  Let  not  him  that  eateth  despise  him  that 
eateth  not;  and  let  not  him  which  eateth 
not  judge  him  that  eateth :  for  God  hath 
received  him.  4,  Who  art  thou  that  judg- 
est another  man's  servant  ?  to  his  own  mas- 
ter he  standeth  or  falleth.  Yea,  he  shall 
be  holden  up :  for  God  is  able  to  make  him 
stand.  5.  One  man  esteemeth  one  day  above 
another:  another  esteemeth  everyday  alike. 
Let  every  man  be  fully  persuaded  in  his 
own  mind.  6.  He  that  regardeth  the  day, 
regardeth  it  imto  the  Lord ;  and  he  that  re- 
gardeth not  the  day,  to  the  Lord  he  doth 
not  regard  it.  He  that  eateth,  eateth  to  the 
Lord,  for  he  giveth  God  thanks ;  and  he  that 
eateth  not,  to  the  Lord  he  eateth  not,  and 
giveth  God  thanks.  7.  For  none  of  us 
liveth  to  himself,  and  no  man  dieth  to  him- 
self. 8.  For  whether  we  live,  we  live  unto 
the  Lord ;  and  whether  we  die,  we  die  luito 
the  Lord:  whether  we  live  therefore,  or 
die,  we  are  the  Lord's.  9,  For  to  this  end 
Christ  both  died,  and  rose,  and  revived, 
that  he  might  be  Lord  both  of  the  dead 
and  living.  10.  But  why  dost  thou  judge 
thy  bi'other  ?  or  why  dost  thou  set  at  nought 
thy  brother?  for  we  shall  all  stand  before 
the  judgment  seat  of  Christ.  11.  For  it  is 
written.  As  I  live,  saith  the  Lord,  every 
knee  shall  bow  to  me,  and  every  tongue 
shall  confess  to  God.  12,  So  then  every 
one  of  us  shall  give  account  of  himself  to 
God.  1.3,  Let  us  not  therefore  judge  one 
another  any  more:  but  judge  this  rather, 
that  no  man  put  a  stumblingblock  or  an 
occasion  to  fall  in  his  brother's  way.     14. 

1  know,  and  am  persuaded  by  the  Lord 
Jesus,  that  there  is  nothing  unclean  of  it- 
self :  but  to  him  that  esteemeth  any  thing 
to  be  unclean,  to  him  it  is  unclean.  15.  But 
if  thy  brother  be  grieved  with  thy  meat, 
now  walkest  thou  not  charitably.  Destroy 
not  him  with  thy  meat,  for  whom  Christ 
died. 

1  Cor.  4:,3.  But  with  me  it  is  a  very  smtill 
thing  that  I  should  be  judged  of  you,  or  of 
[man's  judgment:  yea,  I  judge  not  mine 
own  self.  4.  For  1  know  nothing  i  i)y  my 
self ;  vet  am  I  not  hereby  justified :  but  he 
I  that  judgeth  me  is  the  Lcn-d.  5.  Therefore 
judge  nothing  before  the  time,  until  the 


Lord  come,  who  both  will  bring  to  light 
the  hidden  things  of  darkness,  and  Avill 
make  manifest  the  counsels  of  the  hearts: 
and  then  shall  every  man  have  pi-aise  of 
God.  7.  ¥uv  who  niaketh  thee  to  differ 
frof/i  (mother y  and  Avhat  hast  thou  that 
thou  did.st  not  receive?  now  if  tliou  didst 
ivceive  it,  why  df>st  thou  glory,  as  if  thou 
liadst  not  received  it?  v  u.  v.  again»ii 

1  Cor.  13:1.  Though  I  speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  am  become  as  sounding  brass, 
or  a  tinkling  cymbal.  2.  And  though  I  have 
the  gift  of  prophecy,  and  understand  all 
mysteries,  and  all  knowledge ;  and  though 
I  have  all  faith,  so  that  I  could  remove 
moimtains,  and  have  not  chniity,  I  am 
nothing.  3,  And  though  I  bestow  all  my 
goods  to  feed  the  poor,  and  though  I  give 
my  body  to  be  burned,  and  have  not  charity, 
it  profiteth  me  nothing."  4.  Charity  suftor- 
eth  long,  a  ltd  is  kind;  charity  envietli  not: 
chai'ity  vaunteth  not  itself,  is  not  puffed  up, 
5.  D(3th  not  behave  itself  unseemly,  seeketh 
not  her  own,  is  not  easily  provoked,  think- 
eth  no  evil;  6.  Rejoiceth  not  in  iniquity, 
but  rejoiceth  in  the  truth ; 

Jas.  4:11,  Speak  not  evil  one  of  another, 
brethren.  He  that  spenketh  evil  of  his 
brother,  and  judgeth  his  brother,  speaketh 
evil  of  the  law,  and  judgeth  the  law :  but  if 
thou  judge  the  law,  thou  art  not  a  doer  of 
the  law,  but  a  judge.  12.  There  is  one  law- 
giver, who  is  able  to  sa^e  and  to  destroy : 
who  art  thou  that  judgest  another  ? 

See  Accusation,  False;  CHARrrABLENEss; 
Slander  ;  Speaking,  Evil  ;  Talebearer. 

INSTANCES  OF:  The  Israelites  toward 
Moses,  charging  him  with  having  made 
them  abhorred  by  the  Egyptians,  Ex.  5:21; 
charging  him  with  bringing  them  out  of 
Egypt  to  die,  Ex,  14:11,12;  in  murmuring 
against  Moses,see  Murmuring,  Instances  of. 

The  tribes  west  of  Jordan  toward  the  two 
and  a  half  tribes.  Num.  82:1-33;  Josh.  22:11- 
31.     Of  Eli  toward  Hannah,  1  Sam.  1:14-17. 

Eliab  toward  David,  charging  him  with 
presumption,  when  he  offered  to  fight  Go- 
liath, 1  Sam.  17:28.  Princes  of  Amnion 
toward  David,  when  he  sent  commissioners 
to  convey  his  sympathy  to  Hanun,  2  Sam. 
10:3.  Biidad  toward  Job,  Job  8.  Elii)haz 
toward  Job,  Job  15;  22\  42:7,8.  Zophar 
toward  Job,  Job  11:1-6;  20.  Nathanael,  when 
he  said,  "Can  any  good  thing  come  out  of 
Nazaretti,"  John  1:46.  The  Jews,  charging 
Paid  with  teaching  contrary  to  the  la^v  and 
against  the  temple.  Acts  21:28. 

UNCIKCUMCISION,  Eph.  2:11.  Un- 
circumcised  heart,  Ezek.  28:10;  44:7,9. 

UNCLEAN,  creatures  designated  as 
such.  Lev.  11;  Deut.  14. 

See  Uncleanness. 

UNCLEANNESS,  Lev.  5:2,3;  7:20,21; 
17:15:  21:1-15;  22:2-8;  Num.  5:2,3;  9:6-11; 
19;  31:19;  Deut.  23:10,11. 

See  Ablutions  ;  Defilement  ;  Purifica- 
tion; Sanitation. 


!.349 


UNCTION. 


UN  FAITHFU  LNE8S. 


UNCTION.  FIOURATIYE:  1  John  2: 
20,27. 

See  Anointing. 

UNFAITHFULNKSS.  Prov.  24:11.  If 
tliou  forbear  to  deliver  theui  that  are  drawn 
\nito  death,  and  those  that  are  ready  to  be 
sh^in ;  12.  If  thou  sayest,  Behold,  we  knew 
it  not ;  doth  not  he  that  pondereth  the  heart 
consider  it  f  and  he  that  keepeth  thy  soul, 
doth  not  he  know  it?  and  shall  not  he  ren- 
der to  e\;erxj  man  according  to  his  works? 

Isa.  5:1.  Now  Avill  I  sing  to  my  wellbe- 
loved  a  song  of  my  beloved  touching  his 
vineyard.  My  wellbeloved  hath  a  vme- 
yard  in  a  very  fruitful  hill:  2.  And  he 
fenced  it,  and  gathered  out  the  stones  there- 
of, and  planted  it  with  the  choicest  vine, 
and  built  a  tower  in  the  midst  of  it,  and 
also  made  a  winepress  therein:  and  he 
looked  that  it  should  bruig  forth  grapes, 
and  it  brought  forth  wild  grapes.  3.  And 
now,  O  inhabitants  of  Jerusalem,  and 
men  of  Judah,  judge,  I  pray  you,  betwixt 
me  and  my  vineyard.  4.  What  could  have 
been  done  more  to  my  vineyard,  that  I  liave 
not  done  in  it  ?  wherefore,  when  I  looked 
that  it  sliould  bring  fcjrth  grapes,  brought  it 
forth  wild  grapes  ?  5.  And  now  go  to ;  I 
will  tell  you  what  I  will  do  to  my  vineyard: 
I  will  take  away  the  hedge  thereof,  and  it 
shall  be  eaten  up;  and  break  down  the  wall 
thereof,  and  it  shall  be  trodden  down :  6. 
And  I  will  lay  it  waste :  it  shall  not  be  pruned, 
nor  digged ;  but  there  shall  come  uj)  briers 
and  thorns :  I  will  also  command  the  clouds 
that  they  I'ain.  no  rain  upon  it.  7.  For  the 
vineyard  of  the  Lord  of  hosts  is  the  house 
of  Israel,  and  the  men  of  Judah  his  pleasant 
Dlant :  and  he  looked  for  judgment,  but  be- 
lold  oppression ;  for  righteousness,  but  be- 
'.  lold  a  cry. 

Hos.  10:1.  Israel  is  an  empty  vine,  he 
bringeth  forth  fruit  unto  himself :  according 
to  the  multitude  of  his  fruit  he  hath  in- 
creased the  altars ;  according  to  the  good- 
ness of  his  land  they  have  made  goodly 
images.  2.  Their  heart  is  divided;  now 
shall  they  be  found  faulty :  he  shall  break 
down  their  altars,  he  shall  spoil  their  im- 
ages. 

Matt.  8:10.  Now  also  the  ax  is  laid  unto 
the  root  of  the  trees :  therefore  every  tree 
which  bringeth  not  forth  goo(^  fruit  is  hewn 
down,  and  cast  into  the  fire. 

Matt.  13:12.  Whosoever  hath,  to  him  shall 
be  given,  and  he  shall  have  more  abundance : 
but  whosoever  hath  not,  from  Lim.  shall  be 
taken  away  even  that  he  hath. 

Matt.  21:19.  And  when  he  saw  a  fig  tree 
in  the  way,  he  came  to  it,  and  found  nothing 
thereon,  but  leaves  only,  and  said  unto  it. 
Let  no  fruit  grow  on  thee  henceforward  for 
ever.  And  presently  the  fig  tree  withered 
away.  20.  And  when  the  disciples  saw  it, 
they  marvelled,  saying,  How  soon  is  the 
fig  tree  withered  away  I    Mark  11:13,14. 

33,  Hear  another  parable:  There  was  a 
certain  householder,  which  planted  a  vine- 


yard, and  hedged  it  round  about,  and  digged 
a  winepress  in  it,  and  built  a  tower,  and  let 
it  out  to  husbandmen,  and  went  into  a  far 
country:  34.  And  when  the  time  of  the 
fruit  drew  near,  he  sent  his  servants  to  the 
husbandmen,  that  they  might  receive  the 
fruits  of  it.  35.  And  the  husbandmen  took 
his  servants,  and  beat  one,  and  killed  another, 
and  stoned  another.  36.  Again,  he  sent 
other  servants  more  than  the  first :  and  they 
did  unto  them  hkewise.  37.  But  last  of  all 
he  sent  unto  them  liis  son,  saying.  They  will 
reverence  my  son.  38.  But  when  the  hus- 
bandmen saw  the  son,  they  said  among 
themselves.  This  is  the  heir;  come,  let  us 
kill  him,  and  let  vis  seize  on  his  inheritance. 
39.  And  they  caught  him,  and  cast  him  out 
of  the  vineyard,  and  slew  Idni.  40.  When 
the  lord  therefore  of  the  vii:ieyard  cometh, 
what  will  he  do  unto  those  husbandmen? 

41.  They  say  unto  him,  He  will  miserably 
destroy  those  wicked  men,  and  will  let  out 
his  vineyard  unto  other  husbandmen,  which 
shall  render  him  the  fruits  in  their  seasons. 

42.  Jesus  saith  unto  them.  Did  ye  never 
read  in  the  scriptures,  The  stone  which  the 
buildei'S  rejected,  the  same  is  become  the 
head  of  the  corner :  this  is  the  Lord's  doing, 
and  it  is  marvellous  in  our  eyes  ?  43.  There- 
fore say  I  unto  you.  The  kingdom  of  God 
shall  be  taken  from  you,  and  given  to  a  na- 
tion bringing  forth  the  fruits  thereof.  Mark 
12:1-9. 

Matt.  25:8.  And  the  foolish  said  unto  the 
wise.  Give  us  of  your  oil ;  for  our  lamps  are 
gone  out.  9.  But  the  Avise  answered,  say- 
ing. Not  so  ;  lest  there  be  not  enough  for  us 
and  you :  but  go  ye  rather  to  them  that 
sell,  and  buy  for  yourselves.  10.  And  while 
they  went  to  buy,  the  bridegroom  came; 
and  they  that  were  ready  went  in  Avith  him 
to  the  marriage:  and  the  door  was  shut. 
11.  Afterward  came  also  the  other  virgins, 
saying.  Lord,  Lord,  open  to  us.  12,  But  he 
answered  and  said.  Verily  I  say  unto  you,  I 
know  you  not.  13.  Watch  therefore,  for 
ye  knoAV  neither  the  day  nor  the  hour 
wherein  the  Son  of  man  cometh.  vs.  1-13. 

24.  Then  he  which  had  received  the  one 
talent  came  and  said.  Lord,  I  kneAV  thee 
that  thou  art  an  hard  man,  reaping  Avhere 
thou  hast  not  sown,  and  gathering  where 
thou  hast  not  straAved:  25.  And  I  Avas 
afraid,  and  Avent  and  hid  thy  talent  in  the 
earth :  lo,  there  thou  hast  that  is  thine,  20. 
His  lord  ansAvered  and  said  unto  him.  Thou 
wicked  and  slothful  serA'ant,  thou  kncAvest 
that  I  reap  where  I  soAved  not,  and  gather 
where  I  have  not  straAAed:  27.  Thou 
oughtest  therefore  to  haA^e  put  my  money 
to  the  exchangers,  and  then  at  my  coming 
I  should  have  received  mine  OAvn  Avith 
usury.  28.  Take  therefore  the  talent  from 
him,  and  give  it  unto  him  Avhich  hath  ten 
talents.  29.  For  unto  CA^ery  one  that  hath 
shall  be  given,  and  he  shall  haA^e  abun- 
dance: but  from  him  that  hath  not  shall 
be  taken  away  even  that  wliich  he  hath 


I860 


TXNTAITHFLrL:NESS. 


ITNITY. 


30.  And  cast  ye  the  unprofitable  servant 
into  outer  darkness:  there  shall  be  weep- 
ing and  gnashing  of  teeth,  tvs.  14-30;  Luke 
l<J:12-27. 

41.  Then  shall  he  say  also  unto  them  on  the 
left  hand,  Depart  from  me,  ye  cursed,  into 
everlasting  fire,  prei)ared  for  the  devil  and 
his  angels :  42.  For  I  Wiis  an  hungred,  and 
ye  gave  me  no  meat :  I  was  thirsty,  and  ye 
gave  me  no  drink :  43.  I  was  a  stranger, 
and  ye  took  me  not  in :  naked,  and  ye 
clothed  me  not:  sick,  and  in  prison,  and  ye 
visited  me  not.  44.  Then  shall  they  also 
answer  him,  Siiying,  Lord,  when  saw  we 
thee  an  hungred,  or  athirst,  or  a  stranger, 
or  naked,  or  sick,  or  in  prison,  and  did  not 
minister  unto  thee  ?  45.  Then  shall  he  an- 
swer them,  saying,  Verily  I  say  unto  you, 
Inasmuch  as  ye  did  it  not  to  one  of  the  least 
of  these,  ye  did  it  not  to  me.  46.  And  these 
shall  go  away  into  everlasting  pimishment : 
but  the  righteous  into  life  eternal,  vs.  31-40. 

Luke  13:6,  He  spake  also  this  j^arable  ;  A 
certain  man  had  a  fig  tree  planted  in  his 
vineyard ;  and  he  came  and  sought  fruit 
thereon,  and  found  none.  7.  Then  said  he 
unto  the  dresser  of  his  vineyard,  Behold, 
these  ttiree  years  I  come  seeking  fruit  on  this 
fig  tree,  and  find  none:  cut  it  down;  why  cum- 
bereth  it  the  ground  ?  8.  And  he  answering 
said  unto  him,  Lord,  let  it  alone  this  year 
also,  till  I  shall  dig  about  it,  and  dung  it : 
9.  And  if  it  bear  fruit,  icell:  and  if  not, 
t/icn  after  that  thou  shalt  cut  it  down. 

John  15:2.  Every  branch  in  me  that  bear- 
eth  not  fruit  he  taketh  away:  and  every 
branch  that  beareth  fruit,  be  purgeth  it, 
that  it  may  bring  forth  more  fi'uit. 

2  Pet.  1:8.  For  if  these  things  be  in  you, 
and  abound,  they  make  you  that  ye  shall 
neither  he  barren  nor  unfruitful  in  the 
knowledge  of  our  Lord  Jesus  Christ.  9.  But 
he  that  lacketh  these  things  is  blind,  and 
camiot  see  afar  off,  and  hath  forgotten  that 
he  Avas  purged  from  his  old  sins. 

See  Sin,  Fruits  of  ;  Unfruitfulness.  See 
also  Righteousness,  Fruits  of. 

OF  FRIENDS :    See  Friends,  False. 

UNFRUITFULNESS.  Isa.  5:2.  And 
be  fenced  it,  and  gathered  out  the  stones 
thereof,  and  planted  it  with  the  choicest 
vine,  and  l)uilt  a  tower  in  the  midst  of  it, 
and  also  made  a  winepress  therein :  and  he 
looked  that  it  should  bring  forth  grapes,  and 
it  brought  forth  Avild  grajies. 

Matt.  3:10.  And  now  also  the  ax  is  laid 
unto  the  root  of  the  trees :  therefore  every 
tree  which  bringeth  not  forth  good  fruit  is 
bewn  down,  and  cast  into  the  fire.  Luke  3:9. 

Matt.  7:19.  "Every  tree  that  bringeth  not 
forth  good  fruit  is  hewn  down,  and  cast  into 
the  fire. 

Matt.  13:4.  And  when  he  sowed,  some 
seeds  fell  by  the  way  side,  and  the  fowls 
came  and  devoured  them  up:  5.  Some 
I  fell  upon  stony  places,  where  they  had  not 
Tnuoh  earth  :  and  forthwith  they  sprung  up, 
because  they  had  no    deepness  of  earth: 


6.  And  when  the  sun  was  up,  they  were 
scorched ;  and  because  they  had  no  root, 
they  withered  away.  7.  And  some  fell 
among  thorns:  and  the  thorns  sprung  up, 
and  choked  them : 

Matt.  21:19.  And  when  he  saw  a  fig  tree 
in  the  way,  he  came  to  it,  and  foimd  noth- 
ing thereon,  but  leaves  oidy,  and  said  unto 
it.  Let  no  fruit  grow  on  thee  henceforward 
for  ever.  And  presently  the  fig  tree  with- 
ered away.  20.  And  when  the  disciples  saw 
it,  they  marvelled,  saying,  How  soon  is  the 
fig  tree  withered  away.    Mark  11:13. 

Luke  13:6.  He  spake  also  this  parable ;  A 
certain  vian  had  a  fig  tree  planted  in  his 
vineyard;  and  he  came  and  sought  fruit 
thereon,  and  found  none.  7.  Then  said  he 
unto  the  dresser  of  his  vineyard.  Behold, 
these  three  years  I  come  seeking  fi-iiit  on 
this  fig  tree,  and  find  none:  cut  it  down; 
why  cumbereth  it  the  ground  ?  8.  And  he 
answering  said  unto  him.  Lord,  let  it  alone 
this  year  also,  till  I  shall  dig  about  it,  and 
dung  it:  9.  And  if  it  bear  fruit,  v:ell:  and 
if  not,  then  after  that  thou  shalt  cut  it  down. 

John  15:2.  Every  branch  in  me  that  bear- 
eth not  fruit  he  taketh  away :  and  every 
branch  that  beareth  fruit,  he  purgeth  it, 
that  it  may  bring  forth  more  fruit.  4.  Abide 
in  me,  and  I  in  you.  As  the  branch  cannot 
bear  fruit  of  itself,  except  it  abide  in  the 
vine ;  no  more  can  ye,  except  ye  abide  in 
me.  6.  If  a  man  abide  not  in  me,  he  is  cast 
forth  as  a  branch,  and  is  withered ;  and  men 
gather  them,  and  cast  the^n  into  the  fire, 
and  they  are  buiuied. 

See  Sin,  Fruits  of  ;  Unfaithfulness.  See 
also  Righteousness,  Fruits  of. 

t:NICOKN  [wild  ox,  E.  V.\.  Intractable, 
Job  39:9-12.  Horned,  Deut.  33:17;  Psa..  22:21; 
92:10.  Great  strength  of.  Num.  23:22;  24:8; 
Job  39:9-12.     Agile,  Psa.  29:6. 

FlfillRATIYE :  Of  the  judgments  of  God, 
Isa.  34:7. 

UNION,  ad  vantages  of,  Prov.  15:22;  Eccl. 
4:9-12. 

OF  THE  RIGHTEOl  S:  See  Unity,  of  the 
Righteous;  of  the  righteous  with  Christ, 
see  Righteous,  Unity  of,  with  Christ. 

UNITY.  OFTHEOODHEAD:  See  God. 
Unity  of. 

OF  THE  RIGHTEOl  S:  Psa.  133:1.  Be- 
hold, hoAV  good  and  how  ])leasant  it  is  for 
brethren  to  dwell  together  in  imity  1 

Isa.  52:8.  Thy  watchmen  shall  lift  up  the 
voice;  with  the  voice  together  shall  they 
sing :  for  they  shall  see  eye  to  eye,  when  the 
Lord  shall  bring  again  Zion. 

Matt.  23:8.  But  be  not  ye  called  Rabbi: 
for  one  is  your  Master,  eveti  Christ;  and  all 
ye  are  brethren. 

Acts  4:32.  The  multitude  of  them  that  be- 
lieved were  of  one  heart  and  of  one  soul: 
neither  said  any  of  them  that  ought  of  the 
things  which  he  possessed  was  his  own; 
but  they  had  all  thmgs  common. 

Rom.  12:16.  Be  of  the  same  mind  one 
toAvard  another. 

61 


UNITY. 


UKBANE. 


Rom.  14:19.  Let  us  therefore  follow  after 
the  things  Avhich  make  for  peace,  and 
things  wherewith  one  may  edify  another. 

Rom.  15:5.  Now  the  God  of  patience  and 
consolation  grant  you  to  be  likeminded  one 
toward  another,  according  to  Christ  Jesus : 
6.  That  ye  may  with  one  mind  a)id  one 
mouth  glorify  God,  even  the  Father  of  our 
Lord  Jesus  Chi'ist. 

1  Cor.  1:10.  NoAv  I  beseech  you,  brethren, 
by  the  name  of  our  Lord  Jesus  Christ,  that 
ye  all  speak  the  same  thing,  and  that  there 
be  no  divisions  among  you  ;  but  that  ye  be 
perfectly  joined  together  in  the  same  mind 
and  in  the  same  judgment. 

2  Cor.  13:11.  Be  perfect,  be  of  good  com- 
fort, be  of  one  mind,  live  in  peace ;  and  the 
God  of  love  and  peace  shall  be  with  you. 

Eph.  4:3.  Endeavouring  to  keep  the  unity 
of  the  Spirit  in  the  bond  of  peace. 

Phil  1:27.  Only  let  your  conversation  be 
as  it  becometh  the  gospel  of  Christ :  that 
whether  I  come  and  see  you,  or  else  be  ab- 
sent, I  may  hear  of  your  affairs,  that  ye 
stand  fast  in  one  spirit,  with  one  mind 
striving  together  for  the  faith  of  the  gospel ; 

Phil.  2:2.  Fulfil  ye  my  joy,  that  ye  be 
likeminded,  having  the  same  love,  being  of 
one  accord,  of  one  mind. 

Phil.  3:16.  Let  us  walk  by  the  same  rule, 
let  us  mind  the  same  thing.  17.  Brethren, 
be  followers  together  of  me,  and  mark  them 
which  walk  so  as  ye  have  us  for  an  en- 
sample. 

1  Pet.  3:8.  Finally,  he  ye  all  of  one  mind, 
having  compassion  one  of  another,  love  as 
brethren,  be  pitiful,  be  courteous : 

See  Communion  ;  Fellowship. 

UNLEAVENED  BREAD.  See  Bread; 
Passover. 

UNNI.  1.  A  musician  in  the  time  of 
David,  1  Chr.  15:18,20. 

2.  A  Levite  in  the  time  of  Nehemiah, 
Neh.  12:9.     [R.  F.,  Unno.] 

UNNO.    See  Unni,  2. 

UNPARDONABLE  SIN,  2  Kin.  24:4; 
Matt.  12:31,32;  Luke  12:10;  Heb.  6:4-6;  1 
John  5:16. 

See  Obduracy  ;  Reprobacy. 

INSTANCES  OF:  Israel,  Num.  14:26-45. 
Eli's  house,  1  Sam.  3:14. 

UNSELFISHNESS.  Rom.  12:10.  Be 
kindly  affectioned  one  to  another  with 
brotherly  love;  in  honour  preferring  one 
another ; 

Rom.  15:1.  We  then  that  are  strong 
ought  to  bear  the  infirmities  of  the  weak, 
and  not  to  please  ourselves.  2.  Let  eveiy 
one  of  us  please  his  neighbour  for  his  good 
to  edification.  3.  For  even  Christ  pleased 
not  himself;  but,  as  it  is  written.  The  re- 
proaches of  them  that  reproached  thee  fell 
on  me. 

1  Cor.  9:19.  For  though  I  be  free  from  all 
men,  yet  have  I  made  myself  servant  unto 
all,  that  I  might  gain  tlie  more.  20.  And 
unto  the  Jews  I  became  as  a  Jew,  that  I 
might  gain  the  Jews ;  to  them  that  are  un- 


der the  law,  as  under  the  law,  that  I  might 
gain  them  that  are  under  the  law  ;  21.  To 
them  that  are  without  law,  as  without  law, 
(being  not  without  law  to  God,  but  vinder 
the  law  to  Christ,)  tliat  I  might  gain  them 
that  are  without  law.  22.  To  the  weak  be- 
came I  as  weak,  that  I  might  gain  the  weak : 
I  am  made  all  things  to  all  men,  that  I 
might  by  all  means  save  some.  23.  And  this 
I  do  for  the  gospel's  sake,  that  I  might  be 
partaker  thereof  with  you. 

1  Cor.  10:24.  Let  no  man  seek  his  own, 
but  every  man  another's  wealth.  33.  Even 
as  I  please  all  tnen  in  all  things,  not  seek- 
ing mine  own  profit,  but  l\\e  profit  of  many, 
that  they  may  be  saved. 

1  Cor.  13:4.  Charity  suffereth  long,  andis 
kind  ;  charity  envieth  not ;  charity  ^^aunteth 
not  itself,  is  not  puffed  up,  5.  Doth  not  be- 
have itself  unseemly,  seeketh  not  her  own, 
is  not  easily  provoked,  thinketh  no  evil ; 

2  Cor.  5:14.  For  the  love  of  Christ  con- 
straineth  us ;  because  we  thus  judge,  that  if 
one  died  for  all,  niien  were  ail  dead:  15.  And 
that  he  died  for  all,  that  they  which  live 
should  not  henceforth  live  unto  themselves, 
but  unto  him  which  died  for  them,  and  rose 

again.  C  R.  \-  therefore  all  died  ;1 

2  Cor.  8:9.  For  ye  know  the  grace  of  our 
Lord  Jesus  Christ,  that,  though  he  was  rich, 
yet  for  your  sakes  he  became  poor,  that  ye 
through  his  poverty  might  be  rich. 

Phil.  2:3.  Let  nothing  be  done  through 
strife  or  vainglory ;  but  in  lowliness  of 
mind  let  each  esteem  other  better  than 
themselves.  4.  Look  not  every  man  on  his 
own  things,  but  every  man  also  on  the 
things  of  others. 

Jas.  2:8.  If  ye  fulfil  the  royal  law  accord- 
ing to  the  scripture.  Thou  shalt  love  thy 
neighbour  as  thyself,  ye  do  well : 

INSTANCES  OF:  Abraham,  Gen.  13:9;  14: 
23,24.  Kingof  Sodom,  Gen.  14:21.  Children 
of  Heth,  Gen.  23:6,11.  Judah,  Gen.  44:33,34. 
Moses,  Num.  11:29;  14:12-19.  Gideon,  Judg. 
8:22,23.  Saul,  1  Sam.  11:12,13.  Jonathan,] 
Sam.  23:17.18.  David,  1  Sam.  24:17;  2  Sam. 
15:19,20;  23:16,17;  1  Chr.  21:17;  Psa.  69:6. 
Araunah,  2  Sam.  24:22-24. 
5:14-18.  Jews,  Esth.  9:15. 
17.  Jonah,  Jonah  1:12,13. 
19.  The  disciples.  Acts  ' 
and  Aquila.  Rom.  16:3,4. 
33;  Phil.  1:18;  4:17;  2  Thess. 
Philem.  13,14. 

See  Charitableness  ;  Fellowship  ;  Fra- 
ternity ;  Selfishness. 

UPHARSIN,  divided,  Dan.  5:25,28. 

UPHAZ,  a  country  famous  for  gold,  Jei". 
10:9;  Dan.  10:5. 

See  Ophir. 

UPRIGHTNESS.    See  Righteousness. 

UR.  1.  A  braham's  native  place.  Gen.  11: 
27,28.  Abraham  leaves.  Gen.  11:31;  15:7, 
Neh.  9:7. 

2.  Father  of  one  of  David's  mighty  men, 
1  Chr.  11:35. 

URBANE,a  Christian  inRome,Rom.l6;9 


Nehemiah,  Neh. 
Daniel,  Dan.  5: 
Joseph,  Matt.  1: 

t.34,35.  Priscilla 
Riul,  1  Cor.  10: 
3:8.     Philemon, 


1352 


UKIAH. 


UZZlAH. 


UKIAH.  1.  One  of  David's  mighty  men, 
2  Sam.  23:39;  1  Chr.  11:41.  Davids  adultery 
with  the  wife  of,  2  Sam,  11:2-5;  1  Kin.  15:5. 
Summoned  from  seat  of  war  by  David,  2 
Sam.  11:G-13.  Noble  spirit  of,  2  Sam.  11: 
]  1 .  David  compasses  the  death  of,  2  Sam.  1 1 : 
14-25.  David  marries  the  Avidow  of,  2  Sam. 
11:20,27.    Called  Urias,  Matt.  1:0. 

2.  A  priest.  The  father  of  Meremoth,  Ezra 
8:33.  Called  Urijah,  Neh.  3:4,21;  but  in 
R.  F.,  Uriah. 

3.  See  Urijah,  3.  - 

4.  A  priest.  Witness  to  one  of  Isaiah's 
prophecies.  Isa.  8:2.  Probably  identical  with 
Uriiah,  2  Kin.  16:10.     See  Uruah,  1. 

UKIAS.    See  Uriah,  1. 
UllIEL.    1.  A  Levite.    Son  of  Tahath,  1 
Chr,  6:24. 

2.  A  Levite.    Assisted  in  moving  the  ark, 

1  Chr.  15:5.11,12. 

3.  Grandfatherof  King  Abijah,2Chr.  13:2. 
UKIJAH.     1.  A  priest  in  the  time  of 

Ahaz.  Builds  a  new  altar  for  Ahaz,  2  Kin. 
10:10-10.  Probably  identical  with  Uriah, 
witness  to  a  ijrophecy  of  Isaiah,  Isa.  8:2. 

2.  See  Uriah,  2. 

3.  A  priest.  Assistant  to  Ezra,  Neh.  8:4. 
Called  in  R.  U.,  Uriah. 

y         4.  A  prophet  in  the  time  of  Jehoiakim. 

|P  Prophesies  against  Judah,  Jer.  26:20.  Fled 
to  Egvpt ;  taken ;  slain  by  Jehoiakim,  Jer. 
26:21-23. 

URIM  AXD  THUMMI3I,  signifying 
light  and  perfection.  In  the  breastplate, 
Ex.  28:30;  Lev.  8:8.  Eleazar  to  ask  counsel 
for  Joshua,  after  the  judgment  of,  Num.  27: 
21.  Priests  only  might  interpret,  Deut.  33: 
8;  Ezra  2:63;  Neh.  7:65.  Israelites  consult, 
Judg.  1:1;  20:18,23.  Withheld  answer  from 
King  Saul,  1  Sam.  2S,:{). 

USURPATION.  OF  POLITICAL  FUNC- 
TIONS :  By  Absalom.  2  Sam.  15:1-12.  By 
Adonijah,  1  Kin.  1:5-9.  Bv  Baasha,  1  Kin. 
15:27,28.  By  Zimri,  1  Kin.  16:9,10.  By  Jehu, 

2  Kin.  9:11-37.  By  Athaliah,  2  Kin.  11:1-16. 
By  Shallum,  2  Kin.  15:10. 

IN  ECCLESIASTICAL  AFFAIRS:  By 
Saul,  in  assuming  priestly  functions,  1  Sam. 
13:8-14.  Bv  Solomon,  in  thrusting  Abiathar 
out  of  the"^  priesthood,  1  Kin.  2:26,27.  By 
Uzziah,  in  assuming  priestly  offices,  2  Chr. 
26:16-21.     By  Ahaz,  2  Kin.  16:12,13. 

See  Church  and  State,  State  Superior 
TO  THE  Church;  Government,  Ecclesias- 
tical. 

OF  EXECUTITE  POWER :  In  ordering 
Naboth's  death  and  confiscation  of  his  vine- 
yard. 1  Kin.  21:7-19.  In  the  scheme  of 
Joseph  to  dispossess  the  Egyptians  of  their 
i-eal  and  personal  property.  Gen.  47:13-26. 
Of  Pharaoh,  making  bondservants  of  the 
Israelites,  Ex.  1:9-22.  Moses  accused  of, 
Num.  16:3. 

USURY,  interest,  not  necessarily  unrea- 
sonable exaction,  but  all  income  from  loans. 
Forbidden,  Ex.  22:25;  Lev.  25:35-37;  Deut. 
23:19;  Psa.  15:5;  Prov.  28:8;  Jer.  15:10;  Ezek. 
18:8,13,17;  22:12.  Exaction  of ,  rebuked,  Neh. 


5:1-13.  Authorized,  of  strangers,  Deut.  23: 
20.     Exacted  by  Jews,  Ezek.  22:12. 

Just  men  innocent  of  the  vice  of  requir- 
ing. Ezek.  18:8. 

See  Interest  ;  Money. 

UTHAI.   1.  Son  of  Ammihud,  1  Chr.  9:4. 

2.  Son  of  Bigvai.  Returned  from  Babylon 
with  Ezra,  Ezra  8:14. 

UZ.  1.  Son  of  Aram,  Gen.  10:28;  1  Chr. 
1:17. 

2.  Son  of  Nahor,  Gen.  22:21  [R.  F.J.  In 
A.  v.,  called  Huz. 

3.  Son  of  Dishan,  Gen.  36:28;  1  Chr.  1:42. 

4.  A  counti-y  of  unknown  location.  Home 
of  Job,  Job  1:1.  Prophecies  concerning,  Jer. 
25:20;  Lam.  4:21. 

UZAI,  father  of  Palal,  Neh.  3:25. 
UZAL,  son  of  Joktan,  Gen.  10:27;  1  Chr. 
1:21. 
UZZA.  1.  SeeUzzAH,  1. 

2.  Proprietor  of  the  burial  place  of  kings 
Manasseh  and  Anion,  2  Kin.  21:18,26. 

3.  Son  of  Shimei,  1  Chr.  6:29.  In  R.  V., 
called  UzzAH. 

4.  Son  of  Ehud,  1  Chr.  8:7. 

5.  One  of  the  Nethinim,  Ezra  2:49;  Neh. 
7:51. 

UZZAH.  1.  Called  also  Uzza,  son  of 
Abinadab.  Driver  of  the  cart  in  moving 
the  ark,  2  Sam.  6:3;  1  Chr.  13:7.  Stricken 
dead  for  touching  the  ark,  2  Sam.  6:6-8;  1 
Chr.  13:9-11. 

2.  See  Uzza,  2. 

UZZEN-SHERAH,  a  city  of  unknown 
location,  1  Chr.  7:24. 

UZZI.  1.  A  priest.  Son  of  Bukki,  1  Chr. 
6:5,6,51;  Ezra  7:4. 

2.  Grandson  of  Issachar,  1  Chr.  7:2,3. 

3.  Grandson  of  Benjamin,  1  Chr.  7:7. 

4.  Son  of  Michri,  1  Chr.  9:8. 

5.  An  overseer  of  the  Levites,  Neh.  11:22. 

6.  A  priest  in  the  time  of  Nehemiah,  Neh. 
12:19,42. 

UZZIA,  one  of  David's  mighty  men,  1 
Chr.  11:44. 

UZZIAH.  1.  Called  Azariah.  King 
of  Judah,  2  Kin.  14:21;  15:1,2;  2  Chr.  26:1,3. 
Eebuilds  Elath,  2  Kin.  14:22;  2  Chr.  26:2. 
Reigns  righteously,  2  Kin.  15:3;  2  Chr.  26:4, 
5.  Defeats  the  Philistines,  2  Chr.  26:6,7. 
Takes  tribute  from  the  Ammonites; 
strengthens  the  kingdom,  2  Chr.  26:8. 
Strengthens  the  fortifications  of  Jerusalem, 
2  Chr.  26:9.  Promotes  cattle  raising  and 
agriculture,  2  Chr.  26:10.  Military  establish- 
ment of,  2  Chr.  26:11-15.  Is  presumptuous 
in  burning  incense ;  stricken  Avith  lepi'osy  ; 
quarantined,  2  Chr.  26:16-21;  2  Kin.  15:5. 
Jotham  regent  during  quarantine  of,  2  Kin. 
15:5;  2  Chr.  26:21.  Death  of,  2  Kin.  15:7;  2 
Chr.  26:23.  History  of,  written  by  Isaiah, 
2  Chr.  26:22;  Isa.  1:1.  Earthquake  in  the 
reign  of,  Amos  1:1;  Zech.  14:5. 

2.  Son  of  Uriel,  1  Chr.  6:24. 

3.  Father  of  Jehonathan,  1  Chr.  27:25. 

4.  A  priest.  Puts  away  his  Gentile  wife, 
Ezra  10:21. 


Father  of  Athaiah,  Neh.  11:4. 


1353 


UZZIEL. 


VINE. 


UZZIEL.  1.  A  son  of  Kohath,  Ex.  6:18, 
22;  Lev.  10:4. 

2.  A  Simeonite  captain,  1  Chr.  4:42. 

3.  Son  of  Bela,  1  Chr.  7:7. 

4.  One  of  David's  musicians,  1  Chr.  25:4. 

5.  A  Levite.  Son  of  Jeduthun,  2  Chr.  29:14. 

6.  A  goldsmith.  Aided  in  repairing  the 
walls  of  Jerusalem,  Neh.  3:8. 

V 

VAIL.  1.  Hangings  used  in  the  taber- 
nacle to  divide  the  holy  of  holies  from  the 
holy  place.  Called  the  second  veil,  Heb. 
6:19;  9:3.  Ordinances  prescribing,  Ex.  26: 
31-33.  Made  by  Bezaleel  and  Aholiab,  Ex. 
36:35,36.    See  Veil. 

2.  A  covering  for  the  ark,  Ex.  35:12;  39:34; 
40:21;  Num.  4:5. 

3.  Of  the  temple,  2  Chr.  3:14.  Kent  at 
the  time  of  the  crucifixion  of  Jesus,  Matt. 
27:51;  Mark  15:38;  Luke  23:45. 

FIGURATIVE :     Heb.  10:20. 

VA JEZATHA,  son  of  Haman,  Esth.  9:9. 

VALOR.    See  Courage. 

VAN  I  AH,  an  Israelite.  Puts  away  his 
Gentile  wife,  Ezra  10:36. 

VANITY.  A  consequence  of  the  fall, 
Rom,  8:20.  Every  man  is,  Psa.  39:11.  Every 
state  of  man  is,  Psa.  62:9.  Man  at  his  best 
estate  is,  Psa.  39:5.  Man  is  like  to,  Psa. 
144:4.  The  thoughts  of  man  are,  Psa.  94:11. 
The  days  of  man  are.  Job  7:16;  Eccl.  6:12. 
Childhood  and  youth  are,  Eccl.  11:10.  The 
beauty  of  man  is,  Psa.  39:11;  Prov.  31:30. 
The  help  of  man  is,  Psa.  60:11;  Lam.  4:17. 
Man's  own  righteousness  is,  Isa.  57:12. 
Worldly  wisdom  is,  Eccl.  2:15,21;  1  Cor. 
3:20.  Worldlypleasureis,  Eccl.  2:1.  Worldly 
anxiety  is,  Psa.  39:6;  127:2.  Worldly  labor 
is,  Eccl.  2:11;  4:4.  Worldly  enjoyment  is, 
Eccl.  2:3,10,11.  Worldly  possessions  are, 
Eccl.  2:4-11.  Treasures  of  wickedness  are, 
Prov.  10:2.  Heaping  up  riches  is,  Eccl. 
2:26;  4:8.  Love  of  riches  is,  Eccl.  5:10.  Un- 
blessed riches  are,  Eccl.  6:2.  Riches  gotten 
by  falsehood  are,  Prov.  21:6.  All  earthly 
things  are,  Eccl.  1:2.  Foolish  questions 
are,  1  Tim.  1:6,7;  6:20;  2  Tim.  2:14,16;  Tit. 
3:9.  The  conduct  of  the  ungodly  is,  1  Pet. 
1:18.  The  religion  of  hypocrites  is,  Jas. 
1:26.  The  worship  of  the  wicked  is,  Isa. 
1:13;  Matt.  6:7.  Lying  words  are,  Jer.  7:8. 
False  teaching  is  but,  Jer.  23:32.  Mere 
external  religion  is,  1  Tim.  4:8;  Heb.  13:9. 
Almsgiving  without  charity  is,  1  Cor.  13:3. 
Faith  without  works  is,  Jas.  2:14.  Idolatry 
is,  2  Kin.  17:15;  Psa.  31:6;  Isa.  44:9,10;  Jer. 
10:8;  18:15.  Wealth  gotten  by,  diminishes, 
Prov.  13:11. 

Saints  hate  the  thoughts  of,  Psa.  119:113; 
pray  to  be  kept  from,  Psa.  119:37;  Prov. 
30:8;  avoid,  Psa.  24:4;  avoid  those  given  to, 
Psa.  26:4. 

The  wicked  especially  characterized  by, 
Job  11:11;  though  full  of,  affect  to  be  wise, 
Job  11:12;  love,  Psa.  4:2;  imagine,  Psa. 
2:1;  Acts  4:25;  Rom.  1:21;    devise,  Psa.  36:4 


[see  marg.];  speak,  Psa.  10:7:  12:2;  41:6; 
count  God's  service  as,  Job  21:15;  Mai.  3:14; 
allure  others  by  woi'ds  of,  2  Pet.  2:18;  walk 
after,  Jer.  2:5;  walk  in,  Psa.  39:6;  Eph. 
4:17;  inherit,  Jer.  16:19;  reap,  Prov.  22:8; 
Jer.  12:13;  judicially  given  up  to,  Psa. 
78:33;  Isa.  57:13. 

Fools  follow  those  given  to,  Prov.  12:11, 
Following  those  given  to,  leads  to  poverty, 
Prov.  28:19.  All  should  know  and  acknowl- 
edge. Dent.  4:35. — Bible  Text-Book. 

See  Pride. 

VASHNL    See  Joel,  1. 

VASHTI,  wife  of  king  Ahasuerus.  Put 
away  for  refusing  to  exhibit  herself  at  a 
royal  banquet,  Esth.  1:9-22:  2:1,4,17. 

VEDAN.  A  place  whose  merchants 
traded  with  Tyre,  Ezek.  27:19  {R.  V.\.  In 
A.V.,  called  Dan. 

VEGETARIANS,  persons  who  eat  no 
flesh,  Rom.  14:2. 

VEGETATION.  Created  the  third  day. 
Gen.  1:11;  2:5.     For  food.  Gen.  1:29,30. 

VEIL.  Worn  by  Rebekah,  Gen.  24:65; 
by  Tamar,  Gen.  38:14,19;  by  Moses,  to  screen 
his  face  when  he  descended  from  Mount 
Sinai,  Ex.  34.33,35;  2  Cor.  3:13-16. 

See  Dress  ;  Vail  ;  Wimple. 

VENERATION,  for  parents.  Gen.  48: 
15,16. 

See  Old  Age  ;  Parents  ;  Reverence. 

VENGEANCE,  belongs  to  God,'  Psa. 
94:1;  Rom.  12:19. 

INSTANCE  OF :  Sons  of  Jacob  on  Hamor 
and  Shechem,  Gen.  34:20-31. 

See  Judgments  ;  Revenge  ;  Retaliation. 

VENTRILOQUISM,  Isa.  29:4.  Divina- 
tion by,  Acts  16:16. 

VERDICT,  against  Jesus,  Matt.  26:66; 
27:24-26;  Mark  15:15;  Luke  23:24;  John  19:16. 

VERMILION,  a  color,  Jer.  22:14;  Ezek. 
23:14. 

See  Color. 

VESTMENTS.    Of  priests,  see  Priests. 

VICARIOUS.  DEATH:  The  ram  for 
Isaac,  Gen.  22:13.  Jesus  for  sinners,  see 
Jesus,  Death  of.  Mission  of,  Sufferings  of. 

See  Atonement  ;  Sufferings,  Vicarious  ; 
Jesus,  Saviour. 

VICEGERENCY.  Of  Elisha,  in  mirac- 
ulously rewarding  the  Shunammite,  2  Kin. 
4:16,17;  in  cursing  Gehazi,  2  Kin.  5:27.  Of 
the  apostles,  Matt.  16:19;  18:18;  John  20:23. 

VIGILANCE.  INSTANCE  OF:  King 
of  Jericho,  Josh.  2:1-3. 

See  Watchman. 

VICTORIES.  In  battle,  from  God, 
Psa.  55:18;  76:5,6.  Celebrated  in  song, 
Judg.  5;  2  Sam.  22\  by  women,  1  Sam,  18: 
6,7;  2  Sam.  1:20. 

See  Armies;  War,  God  in. 

VINE.  Degeneracy  of,  Jer.  2:21.  Fable 
of,  Judg.  9:12,13.  Pruned,  Isa.  5:6;  John 
15:1-5.  Parables  of,  Psa.  80:8-14;  Ezek.  17- 
6-10;  19:10-14. 

Symbolical,  John  15:1-5. 

See  Vineyard. 


1^54 


VINEGAR. 


VISION. 


VINEGAR,  a  sour  wine.  Forbidden  to 
Nazarites,  Num.  6:3.  Used  with  food,  Ruth 
2:14;  Psa.  69:21;  Prov.  1U:26;  25:20.  Ottered 
to  Christ  on  the  cross,  Matt.  27:34,  48;  John 
19:29,  with  Mark  15:23. 

VINEYAKO.  Cottages  [R.  V.,  booths] 
in,  Isa.  1:8.  Towers  in,  Isa.  5:2;  Matt.  21:33; 
Mark  12:1,  Winepress  in,  Isa.  5:2.  Pools 
in,  Eecl.  2:4,6.  Leased,  Song  8:11,12;  Isa.  7: 
23;  Matt.  21:33-39.  Of  kings,  1  Chr.  27:26- 
28.  Neglected,  Prov.  24:30,31.  Plain  of  the, 
Judg.  11:33. 

Parables  of,  Isa.  5:1-7;  27:2,3;  Jer.  12:10; 
Matt.  20:1-16;  21:28-31,33-41;  Luke  13:6-9. 

See  ViNjE  ;  Wine.    Also  see  Abstinence. 

VIOL,  an  instrument  of  music,  Isa.  5:12. 

See  Music,  Instruments  of  ;  Psaltery. 

VIPEK.  A  serpent,  Job  20:16;  Isa.  30:6; 
59:5.     Fastens  on  PauFs  hand,  Acts  28:3. 

See  Serpent. 

FKiURATIVE:  Matt.  3:7;  23:33;  Luke  3:7. 

VIRGIN.  Proofs  of,  Deut.  22:13-21. 
Dowry  of,  Ex.  22:17.  Character  of,  to  be 
protected,  Deut.  22:17-21,23,24.  Betrothal 
of,  a  quasi  marriage,  Deut.  22:23,24.  Dis- 
tinguishing apparel  of,  2  Sam.  13:18.  Priests 
might  marry  none  but,  Lev.  21:14.  Mourn 
in  the  temple,  Lam.  1:4;  2:10.  Virginity  of , 
bewailed,  Judg.  11:37-39.  Parable  of"  the 
wise  and  foolish.  Matt.  25:1-13.  Mother  of 
Jesus  a,  Isa.  7:14;  Matt.  1:23;  Luke  1:27.  Ad- 
vised by  Paul  not  to  marry,  1  Cor.  7. 

FIGURATIVE  :  Of  the  Church,  Isa.  62:5; 
Jer.  14:17;  31:4,13;  2  Cor.  11:2.  Of  personal 
purity,  1  Cor.  7:25,37;  Rev.  14:4. 

VIRGINITY.    See  Virgin. 

VIRTUE.  Power  [R.  F.],  Luke  6:19;  8: 
46.    Excellence,  Phil.  4:8;  2  Pet.  1:5. 

See  Chastity  ;  Continence  ;  Courage. 

VISION,  a  mode  of  revelation.  Num. 
12:6;  1  Sam.  3:1;  2  Chr.  26:5;  Psa.  89:19; 
Prov.  29:18;  Jer.  14:14;  23:16;  Dan  1:17; 
Hos.  12:10;  Joel  2:28;  Obad.  1;  Hab.  2:2\ 
Acts  2:17. 

Of  Abraham,  concerning  his  descendants, 
Gen.  15:1-17.  Of  Jacob,  of  the  ladder  with 
ascending  and  descending  angels.  Gen.  2S: 
12;  at  Beer-sheba,  Gen.  46:2.  Of  Joshua,  of 
the  captain  of  the  Lord's  host,  Josh.  5:13-15. 
Of  Moses,  of  the  l)urning  bush,  Ex.  3:2;  of 
the  glory  of  God,  Ex.  24:9-11;  33:18-23. 

Of  the  Israelites,  of  the  manifestation  of 
the  glory  of  God,  Ex.  24:10,17;  Heb.  12:18- 
21.  Of  Balaam,  in  a  trance,  see  Balaam. 
Of  Elisha,  at  the  translation  of  Elijali,  2 
Kin.  2:11.  Of  Elisha's  servant,  of  the  char- 
iots of  the  Lord,  2  Kin.  6:17.  Of  Micaiah, 
of  the  defeat  of  the  Israelites;  of  the  Lord 
on  his  throne  ;  and  of  a  Iving  spirit,  1  Kin. 
22:17-23;  2  Chr.  18:16-22.  "^  Of  David,  of  the 
angel  of  the  Lord  by  the  threshing  floor  of 
Oman,  1  Chr.  21:15-18.  Of  Job,  of  a  spirit. 
Job  4:12-16.  Of  Isaiah,  of  the  Lord  and  his 
glory  in  the  tem]ile,  Isa.  6;  of  the  valley  of 
vision,  Isa.  22.  Of  Jeremiah,  of  an  almond 
rod,  Jei'.  1:11;  of  the  seething  pot,  Jer.  1:13. 

Of  Ezekiel,  of  the  glory  of  God,  Ezek.  1:3, 
12-14;  23;  of  the  roll,  Ezek.  2:9;  of  the  man 


of  fire,  Ezek.  8;  9;  of  the  coals  of  fire,  Ezek. 
10:1-7;  of  the  dry  bones,  Ezek.  37:1-14;  of 
the  city  and  temple,  Ezek.  chapters  40-48; 
of  the  waters,  Ezek.  47:1-12. 

Of  Daniel,  of  the  four  beasts,  Dan.  7;  of 
the  Ancient  of  days,  Dan.  7:9-27;  of  the 
ram  and  the  he  goat,  Dan.  8;  of  the  angel. 
Dan.  10. 

Of  Amos,  of  grasshopi)ers,  Amos  7:1,2;  of 
fire,  Amos  7:4;  of  a  plinnb  line,  Amos  7:7,8; 
of  summer  fruit,  Amos  8:1,2;  of  the  tem- 
ple, Amos  9:1. 

Of  Zechariah,  of  horses,  Zecli.  1:8-11;  of 
horns  and  carpenters,  Zecli.  1:18-21;  of  the 
high  ])riest,  Zech.  3:1-5;  of  the  golden  can- 
dlestick, Zech.  4;  of  the  flying  roll,  Zech. 
5:1-4;  of  the  mountains  and  chariots,  Zech. 
6:1-8. 

Of  Zacliarias,  in  the  tem]3le,  Luke  1:13-22. 
Of  John  the  Baptist,  at  the  baptism  of  Jesus, 
Matt.  3:16;  Mark  1:10;  Luke  3:22;  John  1:32- 
34.  Peter,  James,  and  John,  of  the  trans- 
figuration of  Jesus  and  the  appearance  of 
Moses  and  Elijah,  Matt.  17:1-9;  Luke  9:28- 
36.  Of  the  people,  of  the  tongues  of  fire  at 
Pentecost,  Acts  2:2,3.  Of  Stephen,  of  Christ, 
Acts  7:55,56.  Of  Paul,  of  Christ,  on  the 
way  to  Damascus,  Acts  9:3-6;  1  Cor.  9:1;  of 
Ananias,  Acts  9:12;  of  a  man  of  Macedonia, 
saying,  "Come  over  into  Macedonia,  and 
help  us,"  Acts  16:9;  in  Corinth,  Acts  18:9,10; 
in  a  trance.  Acts  22:17-21;  of  paradise,  2 
Cor.  12:1-4.  Of  Ananias,  of  Christ,  Acts  9: 
10-12.  Of  Cornelius,  the  centurion,  of  an 
angel,  Acts  10:3.  Of  Peter,  of  the  sheet  let 
down  fi-om  heaven,  Acts  10:9-18. 

Of  John  on  the  Isle  of  Patmos,  the  Book 
of  Revelation. 

Of  Christ  and  the  golden  candlesticks.  Rev. 
1:10-20;  the  open  door.  Rev.  4:1;  a  rainbow 
and  throne.  Rev.  4:2,3;  twenty -four  eld- 
ers. Rev.  4:4;  seven  lamps,  Rev.  4:5;  sea 
of  glass.  Rev.  4:6;  four  living  creatures, 
Rev.  4:6-8;  book  with  seven  seals.  Rev.  5: 
1-5;  golden  vials.  Rev.  5:8;  of  the  six 
seals,  Rev.  6;  four  horses,  Rev.  6:2-8;  earth- 
quake and  celestial  phenomena.  Rev.  6:12- 
14;  foiu-  angels.  Rev.  7:1;  sealing  of  the 
one  hundred  and  forty-four  thousand,  Rev. 
7:2-8;  of  the  seventh  seal  and  seven  angels. 
Rev.  chapters  8-11;  of  the  censer,  Rev. 
8:5;  hail  and  fire.  Rev.  8:7;  mountain  cast 
into  the  sea,  Rev.  8:8,9;  falling  star,  Rev. 
8:10,11;  9:1;  the  third  part  of  sun  and 
moon  and  stars  darkened,  Rev.  8:12;  bot- 
tomless pit,  Rev.  9:2;  locusts.  Rev.  9:3-11; 
four  angels  loosed  from  the  Euphrates,  Rev. 
9:14;  army  of  horsemen,  Rev.  9:16-19; 
angel  having  a  book.  Rev.  10:1-10;  seven 
thunders.  Rev.  10:3,4;  measurement  of  the 
temple.  Rev.  11:1,2;  two  witnesses,  Rev. 
11:3-12;  court  of  the  Gentiles,  Rev.  11:2; 
two  olive  trees  and  two  candlesticks,  Rev. 
11:4;  the  beast  out  of  the  bottomless  pit. 
Rev.  11:7;  fall  of  the  city,  Rev.  11:13;  sec- 
ond and  third  woes.  Rev.  11:14;  a  Avoman 
clothed  with  the  sun  ;  biilh  of  the  man 
child.  Rev.  12;  a  red  dragon.  Rev.  12:3-17; 


185» 


VISION. 


VOWS. 


war  in  heaven,  Rev.  12:7-9;  the  beast  ris- 
ing out  of  the  sea,  Rev.  13:1-10;  the  beast 
coming  out  of  the  earth,  Rev.  13:11-18;  the 
Lamb  on  Mount  Zion,  Rev.  14:1-5;  tiie  angel 
having  the  everlasting  gospel.  Rev.  14:6,7; 
the  angel  proclaiming  the  fall  of  Babylon, 
Rev.  14:8-13;  the  Son  of  man  with  a  sickle. 
Rev.  14:14-16;  angel  reaping  the  harvest, 
Rev.  14:14-20;  angel  coming  out  of  the  tem- 
ple, Rev.  14:17-19;  an  angel  having  power 
over  fire.  Rev.  14:18;  the  vine  and  the  wine- 
press. Rev.  14:18-20;  angels  with  the  seven 
fast  plagues.  Rev.  15;  sea  of  glass,  Rev.  15:2; 
temple  opened.  Rev.  15:5;  the  plague  upon 
the  men  who  had  the  mark  of  the  beast. 
Rev.  16:2;  sea  turned  into  blood,  Rev.  16:3; 
the  seven  angels  with  the  seven  vials  of  the 
wrath  of  God,  Rev,  16;  17;  destruction  of 
Babylon,  Rev.  18;  of  the  multitude  praising, 
Rev.  19:1-9;  of  him  who  is  faithful  and  true 
riding  a  white  horse,  Rev.  19:11-16;  angel 
in  the  sun,  Rev.  19:17-21;  Satan  bound  a 
thousand  years,  Rev.  20:1-3;  thrones  of 
judgment,  and  the  resurrection,  and  the 
loosing  of  Satan,  Rev.  20:1-10;  great  white 
throne.  Rev.  20:11;  opening  of  the  book  of 
life.  Rev.  20:12;  death  and  hell,  Rev.  20:14; 
New  Jerusalem,  Rev.  21;  river  of  life,  Rev. 
22:1;  tree  of  life,  Rev.  22:2. 

See  Dream. 

VISITORS.    See  Guests. 

VOICE.  OF  GOD:  Ezek.  1:24,28;  10:5; 
John  5:37;  12:28-30:  Acts  7:31;  9:4,7;  26:14,15. 

See  Anthropomorphisms. 

VOLCAIN'OES,  Deut  4:11;  5:23;  Judg. 
5:5;  Psa.  97:5;  104:32;  144:5;  Isa.  34:9,10;  64: 
1-3;  Jer.  51:25;  Mic  1:4:  Nah.  1:5,6. 

See  Earthquake  ;  Mountain. 

VOLUPTUOUSNESS.  See  Lasciv- 
lousNEss;  Sensuality. 

VOPHSI,  father  of  Nahbi,  Num.  13:14. 

VOWS.  Mosaic  laws  concerning.  Lev. 
23:37,38;  Num.  29:39.  Must  be  voluntary, 
see  below.  Must  be  performed,  see  below. 
Estimation  of  the  redemption  price  of  things 
offered  in  vows,  to  be  made  by  the  priest, 
according  to  age  and  sex  of  the  person 
making  the  offering,  Lev.  27:1-13.  The 
redemption  price  of  the  offering  of  real 
estate,  to  be  valued  by  the  priest.  Lev.  27: 
14,15;  of  a  field.  Lev.  27:16-25. 

Edible  things  offered  in,  to  be  eaten  the 
same  day  they  were  offered.  Lev.  7:16-18. 
Things  offered  in,  to  be  brought  to  the  tab- 
ernacle or  temple,  Deut.  12:6,11,17,18,26;  be- 
longed to  the  priests,  Num.  18:14. 

Rash :  By  Jephthah,  in  consecration  of  his 
<laughter  as  a  sacrifice,  if  his  campaign 
against  the  Ammonites  were  successful, 
Judg.  11:29-40;  the  Israelites,  to  destroy 
the  Benjamites,  Judg.  21:5,6,  with  chapters 
20;  2L 

Things  forbidden  to  be  offered  in :  Receipts 
of  the  whore  and  price  of  a  dog,  Deut.  23:18; 
a  minor,  of  himself,  Mark  7:11-13. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Gen.  28:20.  And  Jacob  vowed  a 
vow,  saying.  If  God  will  be  with  me,  and 


will  keep  me  in  this  way  that  I  go,  and 
will  give  me  bread  to  eat,  and  raiment  to 
put  on,  21.  So  that  I  come  again  to  my 
father's  house  in  peace ;  then  shall  the  Lord 
be  my  God.     Gen.  31:13. 

Lev.  5:4.  Or  if  a  sovd  swear,  pronouncing 
with  his  lips  to  do  evil,  or  to  do  good,  what- 
soever it  be  that  a  man  shall  pronounce 
with  an  oath,  and  it  be  hid  from  him ;  when 
he  knoweth  of  it,  then  he  shall  be  guilty  in 
one  of  these.  5.  And  it  shall  be,  when  he 
shall  be  guilty  in  one  of  these  tilings,  that 
he  shall  confess  that  he  hath  siimed  in  that 
thi)ig :  6.  Aiid  he  shall  bring  his  trespass 
offering  unto  the  Lord  for  his  sin  which  he 
hath  sinned,  a  female  from  the  flock,  a 
lamb  or  a  kid  of  the  goats,  for  a  sin  oftei-- 
ing;  and  the  priest  shall  make  an  atone- 
ment for  him  concerning  his  sin,  7.  And 
if  he  be  not  able  to  bring  a  lamb,  then  he 
shall  bring  for  his  trespass,  v/hich  he  hath 
coixunitted,  two  turtledoves,  or  two  young 
pigeons,  unto  the  Lord  ;  one  for  a  sin  offer- 
ing, and  the  other  for  a  burnt  offering.  8. 
And  he  shall  bring  them  unto  the  piiest, 
who  shall  offer  that  which  is  for  the  sin 
offering  first,  and  wring  off  his  head  from 
his  neck,  but  shall  not  divide  it  asunder: 

9.  And  he  shall  sprinkle  of  the  blood  of  the 
sin  offering  upon  the  side  of  the  altar ;  and 
the  rest  of  the  blood  shall  be  wrung  out  at 
the  bottom  of  the  altar :  it  is  a  sin  offering. 

10.  And  he  shall  offer  the  second  for  a 
burnt  offering,  according  to  the  manner: 
and  the  priest  shall  make  an  atonement  for 
him  for  his  sin  which  he  hath  sinned,  and  it 
shall  be  forgiven  him.  11.  But  if  he  be  not 
able  to  bring  two  turtledoves,  or  two  young 
pigeons,  then  he  that  sinned  shall  bring  for 
his  offering  the  tenth  part  of  an  ephah  of 
fine  flour  for  a  sin  offering ;  he  shall  put  no 
oil  upon  it,  neither  shall  lie  put  any  frank- 
incense thei"eon :  for  it  is  a  sin  offering.  12. 
Then  shall  lie  bring  it  to  the  priest,  and  the 
priest  shall  take  his  handful  of  it,  even  a 
memorial  thereof,  and  burn  it  on  the  altar, 
according  to  the  offerings  made  by  fii-e  unto 
the  Lord  :  it  is  a  sin  offering.  13.  And  the 
priest  shall  make  an  atonement  for  him  as 
touching  his  sin  that  he  hath  sinned  in  one 
of  these,  and  it  shall  be  forgiven  him :  and 
the  remnant  shall  be  the  priest's,  as  a  meat 
offering. 

Lev.  22:18.  Speak  unto  Aaron,  and  to  his 
sons,  and  imto  all  the  children  of  Israel, 
and  say  unto  them.  Whatsoever  he  be  of 
the  house  of  Israel,  or  of  the  strangers  in 
Israel,  that  will  offer  his  oblation  for  all 
his  vows,  and  for  all  his  freewill  offer- 
ings, which  they  Avill  offer  xmto  the  Lord 
for  a  burnt  offering;  19.  Ye  shall  offer 
at  your  own  will  a  male  without  blem- 
ish," of  the  beeves,  of  the  sheep,  or  of  the 
goats.  20.  But  whatsoever  hath  a  blemish, 
that  shall  ye  not  offer :  for  it  shall  not  be  a,r,- 
ceptablefor  you.  21.  And  whosoever  offer- 
eth  a  sacrifice  of  iieace  offerings  unto  the 
IjORD  to  accomplish  his  vow,  or  a  freewill 


1356 


vows.— ITnclassikikd  Scriptures  Kelatinq  to. 


offering  in  beeves  or  sheep,  it  shall  be  per- 
fect to  bo  accepted ;  there  shall  be  no  blem- 
ish therein.  22.  Blind,  or  bi'oken,  or  maimed, 
or  having  a  wen,  or  scurvy,  or  scabbed,  ye 
shall  not  offer  these  unto  the  Lokb,  nor 
make  an  offerhig  by  fire  of  them  ujton  the 
altar  unto  the  Lord.  23.  Either  a  bullock 
or  a  lamb  that  hath  any  thing  superfluous 
or  lacking  in  his  parts,  that  mayest  thou 
olfer /o;*  a  freewill  offering;  but  for  a  vow 
it  shall  not  be  accejited.  24.  Ye  shall  not 
offer  unto  the  Lord  that  wliich  is  bruised, 
or  crushed,  or  broken,  or  cut ;  neither  shall 
ye  make  ani/  ojfering  tliereof  in  your  land. 
25.  Neither  from  a  stranger's  hand  shall  ye 
offer  the  bread  of  your  God  of  any  of  these ; 
because  their  corruption  is  in  them,  and 
blemishes  he  in  them :  they  shall  not  be  ac- 
cepted for  you. 

Num.  1.5:2.  Speak  unto  the  children  of 
Israel,  and  say  mito  them,  When  ye  be  come 
into  the  land  of  your  habitations,  which  I 
give  unto  you,  3.  And  will  make  an  offer- 
ing by  fire  unto  the  Lord,  .  .  .  sacrifice  in 
performing  a  vow,  or  in  a  freewill  offering, 
...  a  sweet  savour  unto  the  Lord,  of  the 
herd,  or  of  the  flock :  4.  Then  shall  he  that 
offereth  his  offering  unto  the  Lord  bring  a 
UK^at  offering  of  a  tenth  deal  of  flour  mingled 
Aviththe  fourth  par^  of  an  hin  of  oil.  5.  And 
the  fourth  j^at't  of  an  hin  of  wme  for  a  drink 
offering  shalt  thou  pre]iare  with  the  burnt 
offering  or  sacrifice,  for  one  lamb.  6.  Or  for 
a  ram,  thou  shalt  prepare  for  a  meat  offer- 
ing two  tenth  deals  of  flour  mingled  with 
the  third  part  of  an  hin  of  oil.  7.  And  for  a 
drink  offering  thou  slialt  offer  the  third  part 
of  an  hin  of  wine,  for  a  sweet  savour  unto 
the  Lord.  8.  And  when  thou  preparest  a 
bullock/oraburnt  offering,  or /or  a  sacrifice 
in  performing  a  vow,  or  peace  offerings  unto 
the  Lord  :  9.  Then  shall  he  bring  with  a 
bullock  a  meat  offering  of  three  tenth  deals 
of  flour  mingled  with  half  an  hin  of  oil.  10. 
And  thou  shalt  bring  for  a  drink  offering- 
half  an  hin  of  wine,  for  an  offering  made  by 
fire,  of  a  sweet  savour  unto  the  Lord.  11. 
Thus  shall  it  be  done  for  one  bullock,  or  for 
one  ram,  or  for  a  lamb,  or  a  kid.  12.  Ac- 
cording to  the  number  that  ye  shall  prepare, 
■so  shall  ye  do  to  every  one  according  to 
their  number.  13.  All  that  are  bom  of  the 
country  shall  do  these  things  after  this 
manner,  in  offering  an  offering  made  by  fire, 
of  a  sweet  savour  unto  the  Lord.  14.  And 
if  a  stranger  sojourn  with  you,  or  whoso- 
ever he  among  you  in  your  generations, 
and  will  offer  an  offering  made  by  fire,  of  a 
sweet  savour  unto  the  Lord  ;  as  ye  do,  so 
he  shall  do.  15.  Qne ordinance  shall  he  hoth 
for  you  of  the  congregation,  and  also  for  the 
stranger  that  sojourneth  v)ith  you,  an  ordi- 
nance for  ever  in  your  generations :  as  ye 
are,  so  shall  the  stranger  he  before  the 
Lord.  16.  One  law  and  ont  manner  sliall 
be  for  you,  and  for  the  stranger  that  so- 
joumetii  A\ath  you. 

Num.  30:2.  If  a  man  vow  a  vow  unto  the 


Lord,  or  swear  an  oath  to  bind  his  soul 
with  a  bond ;  he  shall  not  break  his  word, 
he  shall  do  according  to  all  that  proceedeth 
out  of  his  mouth.  3.  If  a  woman  also  vow 
a  vow  unto  the  Lord,  and  bind  herself  by 
a  bond,  heing  in  her  father's  house  in  her 
youth;  4.  And  her  father  hear  her  vow, 
and  her  bond  wherewith  she  hath  bound 
her  soul,  and  her  father  shall  hold  his  peace 
at  her :  then  all  her  vows  shall  stand,  and 
every  bond  wherewith  she  hath  bound  her 
soul  shall  stand.  5.  But  if  her  father  dis- 
allow lier  in  the  day  that  he  heareth ;  not 
any  of  her  vows,  or  of  her  bonds  where- 
with she  hath  bound  her  soul,  shall  stand : 
and  the  Lord  shall  forgive  her,  because  her 
father  disallowed  her.  6.  And  if  she  had 
at  all  an  husband,  when  she  voAved.  or  ut- 
tered ought  out  of  her  lips,  wherewith  she 
bound  her  soul ;  7.  And  her  husband  heard 
it,  and  held  his  peace  at  her  in  the  day  that 
he  heard  it :  then  her  voavs  shall  stand,  and 
her  bonds  wherewith  she  bound  her  soul 
shall  stand.  8.  But  if  her  husband  disal- 
loAved  her  on  the  day  that  he  heard  it ;  then 
he  shall  make  her  vow  wdiich  she  vowed, 
and  that  which  she  uttered  with  her  lips, 
wherewith  she  bound  her  soul,  of  none 
effect :  and  the  Lord  shall  forgive  her.  9. 
But  every  vow  of  a  widow,  and  of  her  that 
is  divorced,  wherewith  they  have  bound 
their  souls,  shall  stand  against  her.  10.  And 
if  she  vowed  in  her  husband's  house,  or 
bound  her  soul  by  a  bond  with  an  oath ; 

11.  And  her  husband  heard  it,  and  held  his 
peace  at  her,  «?k?  disallowed  her  not:  then 
all  her  vows  shall  stand,  and  every  bond 
Avherewith  she  bound  her  soul  shall  stand. 

12.  But  if  her  husband  hath  utterly  made 
them  void  on  the  day  he  heard  theni ;  then 
whatsoever  jiroceeded  out  of  her  lips  con- 
cerning her  vows,  or  concerning  the  bond 
of  her  soul,  shall  not  stand:  her  husband 
hath  made  them  void ;  and  the  Lord  shall 
forgive  her.  13.  Every  voav,  and  eveiy 
binding  oath  to  afflict  the  soul,  her  husband 
may  establish  it,  or  her  husband  may  make 
it  void.  14.  But  if  her  husband  altogether 
hold  his  peace  at  her  from  day  to  day ;  then 
he  establisheth  all  her  voavs,  or  all  her  bonds, 
which  are  upon  her :  he  confirmeth  them, 
because  he  held  his  peace  at  her  in  the  day 
that  he  heard  them.  15.  But  if  he  shaU 
any  Avays  make  them  void  after  that  ho 
hath  heard  tJiem ;  then  he  shall  bear  her 
iniquity.  16.  These  are  the  statutes,  A\iiich 
the  Lord  commanded  Moses,  betAveen  a 
man  and  his  Avife,  betAveen  the  father  and 
his  daughter,  heing  yet  in  her  youth  in  her 
father's  house,    v.l. 

Dent.  23:18.  Thou  shalt  not  bring  the  hire 
of  a  Avhore,  or  the  pi'ice  of  a  dog,  into  the 
house  of  the  Lord  thy  God  for  any  voav  : 
for  e\'en  both  these  are  abomination  unto 
the  Lord  thy  God.  21.  When  thou  shalt 
VOAV  a  A'OAv  unto  the  Lord  thy  God,  thou 
shalt  not  slack  to  pay  it :  for  the  Lord  thy 
God  Avill  surely  require  it  of  thee ;  and  it 


135'r 


vows. 


WAGES. 


would  be  sin  in  thee.  .  23.  But  if  thou  shalt 
forbear  to  vow,  it  shall  be  no  sin  in  thee. 
23.  That  which  is  gone  out  of  thy  lips  thou 
shalt  keep  and  perform;  even  a  freewill 
offering,  according  as  thou  hast  vowed  unto 
the  Lord  thy  God,  which  thou  hast  prom- 
ised with  thy  mouth. 

Job  22:27.  Thou  shalt  make  thy  prayer 
unto  him,  and  he  shall  hear  thee,  and  thou 
shalt  pay  thy  vows. 

Psa.  22:25.  My  praise  sJiall  he  of  thee  in 
the  great  congregation :  I  will  pay  my  vows 
before  them  tliat  fear  him. 

Psa.  50:14.  Offer  unto  God  thanksgiving  ; 
and  pay  thy  vows  unto  the  most  High : 
15.  And  call  upon  me  in  the  day  of  trouble : 
I  will  deliver  thee,  and  thou  shalt  glorify  me. 

Psa.  56:12.  Thy  vows  are  vipon  me,  O 
God :  I  will  render  praises  unto  thee. 

Psa.  61:5.  Thou,  O  God,  hast  heard  my 
VOWS:  8.  So  will  I  sing  praise  unto  thy 
name  for  ever,  that  I  may  daily  perform 
my  vows. 

Psa.  65:1.  Praise  waiteth  for  thee,  O  God, 
in  Sion :  and  unto  thee  shall  the  vow  be  per- 
formed. 

Psa.  66:13.  I  will  go  into  thy  house  with 
burnt  offerings :  I  will  pay  thee  my  vows, 

14.  Which  my  lips  have  uttered,  and  my 
mouth  hath  spoken,  when  I  was  in  trouble. 

Psa.  76:11.  Vow,  and  pay  unto  the  Lord 
your  God :  let  all  that  be  round  about  him 
bring  presents  unto  him  that  ought  to  be 
feared. 

Psa.  116:14.  I  will  pay  my  vows  unto  the 
Lord  now  in  the  presence  of  all  his  people. 

15.  Precious  in  the  sight  of  the  Lord  is  the 
death  of  his  saints.  16.  O  Lord,  truly  I  am 
thy  servant ;  I  am  thy  servant,  and  the  son 
of  thine  handmaid :  thou  hast  loosed  my 
bonds.  17.  I  will  offer  to  thee  the  sacrifice 
of  thanksgiving,  and  will  call  upon  the 
name  of  the  Lord.  18.  I  will  pay  my  vows 
unto  the  Lord  now  in  the  presence  of  all 
his  people,  19.  In  the  courts  of  the  Lord's 
house,  m  the  midst  of  thee,  O  Jerusalem. 
Praise  ye  the  Lord. 

Prov.  20:25.  It  is  a  snare  to  the  man  u^ho 
devoureth  that  v^hich  is  holy,  and  after 
vows  to  make  enquiry. 

Eccl.  5:4.  When  thou  vowest  a  vow  unto 
God,  defer  not  to  pay  it ;  for  he  hath  no 
pleasure  in  fools :  pay  that  which  thou  hast 
vowed.  5.  Better  is  it  that  thou  shouldest 
not  vow,  than  that  thou  shouldest  vow  and 
not  pay.  6.  Sviffer  not  thy  mouth  to  cause 
thy  flesh  to  sin  ;  neither  say  thou  before  the 
angel,  that  it  was  an  error:  wherefore 
should  God  be  angry  at  thy  voice,  and  de- 
stroy the  work  of  thine  hands  ? 

Jonah  2:9.  But  I  will  sacrifice  unto  thee 
with  the  voice  of  thanksgiving ;  I  will  pay 
that  that  I  have  vowed.  Salvation  is  of  the 
Lord. 

Nah.  1:15.  Behold  upon  the  mountains 
the  feet  of  him  that  bringeth  good  tidings, 
that  publishetli  peace  !  ()  Judah,  keep  tliy 
solemn  feasts,  perform  thy  vows:  for  the 

13 


wicked  shall  no  more  pass  through  thee ;  he 
is  utterly  cut  off. 

See  Contract  ;  Covenant. 

INSTANCES  OF:  Of  Jacob,  see  above, 
Gen.  28:20-22.  Of  the  mother  of  Micah,  in 
the  dedication  of  silver  for  the  making  of 
an  idol,  Judg.  17:2,3.  Of  Hannah,  to  conse- 
crate unto  the  Lord  the  child  for  which  she 
prayed,  1  Sam,  1:11,  with  vs.  27,28.  Of 
Elkanah,  1  Sam.  1;21.  Of  Absalom,  2  Sam. 
15:7,8.  Of  Job,  not  to  entertain  thoughts  of 
fornication,  Job  31:1.  Of  David,  Psa.  132:2. 
Of  Ananias  and  Sapphira,  in  the  dedication  of 
the  proceeds  of  the  sale  of  their  land,  Acts 
5:1-11.  Of  the  Jews,  to  slay  Paul,  Acts  23: 
12-15,  Of  Jephthah,  and  of  the  Israelites, 
see  Rash  Vows,  above. 

See  Nazarite, 

VULTURE.  A  carnivorous  bird.  Lev. 
11:14;  Deut.  14:13.  Ini^.F,,  translated  fal- 
con. Job  28:7,  and  kite,  Isa.  34:15. 

w 

WAFER,  Ex.  29:23;  Num.  6:19. 

WAGES.  Of  Jacob,  Gen.  29:15-30;  30: 
28-34;  31:7,41.  Parable  concerning,  Matt. 
20:1-15. 

See  Master  ;  Servant. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO :  Lev.  19:13.  Thou  shalt  not  defraud 
thy  neighbour,  neither  rob  liuii:  the  wages 
of  him  that  is  hired  shall  not  abide  with 
thee  all  night  until  the  morning. 

Deut.  24:14.  Thou  shalt  not  oppress  an 
hired  servant  that  is  poor  and  needy, 
whether  he  he  of  thy  brethren,  or  of  thy 
strangers  that  are  in  thy  land  within  thy 
gates:  15.  At  his  day  thou  shalt  give  him 
his  hire,  neither  shall  the  sun  go  down  upon 
it ;  for  he  is  poor,  and  setteth  his  heart  upon 
it :  lest  he  cry  against  thee  unto  the  Lord, 
and  it  be  sin  unto  thee. 

Deut.  25:4.  Thou  shalt  not  muzzle  the  ox 
when  he  treadeth  out  the  corn. 

Jer.  22:13.  Woe  unto  him  that  buildeth 
his  house  by  unrighteousness,  and  his 
chambers  by  wrong ;  that  useth  his  neigh- 
bour's service  without  wages,  and  giveth 
him  not  for  his  work ; 

Hag.  1:6.  Ye  have  sown  much,  and  bring 
in  little ;  ye  eat,  but  ye  have  not  enough ;  ye 
drink,  but  ye  are  not  filled  with  drink ;  ye 
clothe  you,  but  there  is  none  warm  ;  and  he 
that  earneth  wages,  earneth  wages  to  put  it 
into  a  bag  with  holes. 

Mai.  3:5.  And  I  will  come  near  to  you  to 
judgment ;  and  I  will  be  a  SAvift  witness  .  .  . 
against  those  that  oppress  the  hii'eling  in  his 
wages,  the  widow,  and  the  fatherless,  and 
that  turn  aside  the  stranger  from  his  right, 
and  fear  not  me,  saith  the  Lord  of  hosts. 

Luke  3:14.  And  the  soldiers  likewise  de- 
manded of  him,  saying.  And  what  shall  we 
do  ?  And  he  said  unto  them,  ...  be  con- 
tent with  yoiu-  wages. 

Luke  10:7.  For  the  labourer  is  worthy  of 
his  hire.    Matt.  10:10. 

58 


WAGES.- 


WAR. 


Rom.  4:4.  Now  to  him  that  worketh  is  the 
reward  not  reckoned  of  grace,  but  of  debt. 

Rom.  6:23.  For  the  wages  of  sin  is  death ; 
but  tlie  gift  of  God  is  eternal  life  through 
Jesus  Christ  our  Lord. 

Col.  4:1.  Masters,  give  unto  yo/o*  servants 
that  which  is  just  and  equal ;  knowing  that 
ye  also  have  a  Master  in  heaven. 

Jas.  5:4.  Behold,  the  hire  of  the  labourers 
who  have  reaped  down  your  fields,  which  is 
of  you  kei>t  back  by  fraud,  crieth :  and  the 
cries  of  them  which  have  reaped  are  en- 
tered into  the  ears  of  the  Lord  of  sabaoth. 

WAGON,  Gen.  45:19,27;  Num.  7:3-9. 

See  Cart. 

WAILING,  of  the  wicked,  Matt.  13:42. 

WAITING.  Upon  God:  As  the  God  of 
providence  Jei".  14:22;  as  the  God  of  salva- 
tion, Psa.  25:5;  as  the  giver  of  all  temporal 
blessings,  Psa.  104:27,28;  145:15,16. 

For  mercy,  Psa.  123:2;  pardon,  Psa.  39:7, 
8;  the  consolation  of  Israel,  Luke  2:25;  sal- 
vation. Gen.  49:18;  Psa.  62:1,2;  guidance 
and  teaching,  Psa.  25:5;  protection,  Psa.  33: 
20:  59:9,10;  the  fulfillment  of  his  word,  Hab. 
2:3;  the  fulfillment  of  his  promises,  Acts  1:4; 
hope  of  righteousness  by  faith,  Gal.  5:5; 
coming  of  Christ,  1  Cor.  1:7;  1  Thess.  1:10. 
Is  good,  Psa.  52:9.  God  calls  us  to,  Zeph.  3: 
8.  Exhortations  and  encouragements  to, 
Psa.  27:14;  37:7;  Hos.  12:6. 

Should  be  with  the  soul,  Psa.  62:1,5;  with 
earnest  desire,  Psa.  130:6;  with  patience,  Psa. 
37:7;  40:1;  with  resignation,  Lam.  3:26;  with 
hope  in  his  word,  Psa.  130:5;  with  full  con- 
fidence, Mic.  7:7;  continually,  Hos.  12:6;  all 
the  day,  Psa.  25:5;  specially  in  adversity, 
Psa.  59:1-9;  Isji.  8:17;  in  the  Avay  of  his 
judgments,  Isa.  26:8.  Saints  resolve  on,  Psa. 
52:9;  59:9.  Saints  have  expectation  from, 
Psa.  62:5.  Saints  plead,  in  prayer,  Psa.  25: 
21;  Isa.  33:2.  The  patience  of  saints  often 
tried  in,  Psa.  69:3. 

They  who  engage  in,  Avait  upon  him  only, 
Psa.  62:5;  are  heard,  Psa.  40:1;  are  blessed, 
Isa.  30:18;  Dan.  12:12;  experience  his  good- 
ness. Lam.  3:25;  shall  not  be  ashamed,  Psa. 
25:3;  Isa.  49:23;  shall  rencAv  their  strength, 
Isa.  40:31;  shall  inherit  the  earth,  Psa. 
37:9;  shall  be  saved,  Prov.  20:22;  Isa.  25:9; 
shall  rejoice  in  salvation,  Isa.  25:9;  shall  re- 
ceive the  glorious  things  jirepared  by  God 
for  them,  Isa.  64:4.  Predicted  of  the  Gen- 
tiles, Isa.  42:4;  60:9.  Illustrated,  Psa.  123:2; 
Luke  12:36;  Jas.  5:7. 

EXEMPLIFIED:  Jacob,  Gen.  49:18;  Da- 
vid, Psa.  39:7;  Isaiah,  Isa.  8:17;  Micah,  Mic. 
7:7;  Joseph,  Mark  15:43.  —  Bible  Text- 
Boo  A\ 

WALKING.  With  God:  According  to 
hiscommands.  Dent.  5:.33;  Psa.  1;  Jer.  7:23;  in 
his  ways,  Dent.  28:9;  Josh.  22:5;  in  the  old 
paths,  Jer.  6:16;  as  taught  bv  him,  1  Kin.  8: 
36;  Isa.  2:3;  30:21;  uprightly.Prov.  2:7;  in  his 
statutes  and  judgments,  E/^k.  37:21;  in 
newness  of  life,  Rom.  6:1;  not  after  the  flesli, 
but  after  the  Spirit,  Rom.  8:1;  Gal.  5:16; 
honestly,  as  in  the  day,  Rom.  13:13;  by  faith. 


not  by  sight,  2  Cor.  5:7;  in  love,  following 
Christ,  Eph.  5:2;  wortliy  of  the  Lord,  Col.  1: 
10;  in  Christ,  Col.  2:6;  by  the  gospel  laile, 
Phil.  3:16;  in  the  light,  as  God  is,  1  John  1:7; 
in  white  raiment.  Rev.  3:4;  in  the  light  of 
heaven.  Rev.  21:24. 

INSTANCES  OF:  Enoch,  Gen.  5:24;  Noah, 
Gen.  HM— Bible  Text-Book. 

WALLS,  of  the  cities.  Of  Bashan,  de- 
stroyed by  the  Israelites,  Deut.  3:5,6.  Of 
Jericho,  Josh.  2:15;  6.  Of  Jerusalem,  see 
Jerusalem.  Of  Babylon,  Jer.  51 :44;  broad, 
Jer.  51:58.  Of  Beth-shan,  1  Sam.  31:10.  Of 
Rabbah,  2  Sam.  11:20.  Of  Abel,  2  Sam.  20: 
15,21. 

Houses  built  upon.  Josh.  2:15.  Double, 
2  Kin.  25:4;  Isii.  22:11.  Sentinels  on,  see 
Watchman. 

FIOLRATIYE:  Of  the  new  Jerusalem, 
Rev.  21:12,14,17-21. 

W AK.  Divine  approval  of,  2  Sam.  22:35. 
Civil,  Judg.  12:1-6;  20;  2  Sam.  2:12-31;  3:1; 
20;  iKin.  14:30;  16:21;  Isa.  19:2;  forbidden, 
2  Chr.  11:4;  averted.  Josh.  22:11-34.  Enemy 
harangued  by  general  of  opposing  side,  2 
Kin..  18:19-86;  2  Chr.  13:4-12.  Of  extermina- 
tion. Num.  31:7-17;  Deut.  2:33,34;  3:6;  20: 
13-18;  Josh.  6:21,24;  8:24,25;  10:2-40;  11:11- 
23;  1  Sam.  15:3-9;  27:8-11. 

God  in,  Ex.  14:13,14;  Deut.  1:30;  3:21,22; 
7:17-24;  20:1,4;  81:6-8,23;  32:29,30;  Josh.  1:1, 
5-7,9;  Judg.  1:2;  6:16;  7:9;  11:29;  1  Sam.  17: 
45-47;     19:5;    80:7,8;    2  Sam.    5:22-24;    22:18; 

1  Kin.  20:28;  Psa.  18:84;  76:8;  Jer.  46:15; 
Amos  5:8,9;  Zech.lO:5.  God  uses,  as  a 
judgment,  Ex.  28:24;  Lev.  26:17,31-89;  Deut. 
28:25-68;  32:30;  Judg.  2:14;  2  Kin.  15:87;  1 
Chr.  5:22,26;  21:12;  2  Chr.  12:1-12;  15:6;  24: 
23,24;  33:11;  36;  Job  19:29;  Psa.44:9-16;  60:1- 
3;  105:25;  Isa.  5:1-8,25-80;  9:8-12;  13:3,4,9; 
19:2;  34:2-6;  43:28;  45:7;  Jer.  12:7,12;  46:15- 
17,21;  47:6,7;  48:10;  49:5;  50:25;  Ezek.  23:22- 
25;  Amos  3:6;  4:11;  Zeph.  1:7-18:  Zech.  8:10; 
14:2. 

Repugnant  to  G(  d,  1  Chr.  22:8,9;  Psa.  68: 
80;  120:6,7;  Rev.  18:10.  God  sends  i)anic  in, 
Ex.  15:14-16;  threatens  defeat  in,  Deut.  82: 
25;  1  Sam.  2:10;  2  Chr.  18:12-16;  Isa.  80:15- 
17;  Ezek.  15:6-8;  21:9-17;  inflicts  defeat  in. 
Josh.  7:12,18;  2  Chr.  12:5-8;  24:28,24;  Psa. 
76:3;  78:66;  79:10;  Isa.  5:25;  Jer.  46:15,16. 

Counsels  of.  Josh.  22:10-34;  Judg.  7:10,11; 

2  Sam.  16:20;  17:1-15;  Psa.  48:4-7;  Prov. 
11:14;  20:18.  Wisdom  required  in,  Prov. 
21:22;    24:6;  Eccl.  9:14-18;  Luke  14:81,82. 

Tumult  of,  Amos  2:2.  Slain  in,  neglected, 
Isa.  14:19;  18:6.  Evils  of,  2  Sam.  2:26; 
Psa.  46:8;  79:1-3;  187:9;  Isa.  3:5,25,26; 
5:29,30;  6:11,12;  9:5,19-21;  13:15,16;  15;  16:9, 
10;  18:6;  19:2-16;  32:13,14;  83:8,9;  34:7-15; 
Jer.  4:19-31;  5:16,17;  6:24-26;  7:38,34;  8:16,17; 
9:10-21;  10:20;  18:14;  14:18;  15:8,9;  19:7-9; 
25:33;  46:3-12;  47:3;  48:28,.38;  51:80-58;  Lam. 
chaptei-s  1-5;  Ezek.  38:27;  39:17-19:  Hos.  10: 
14;  13:16;  .Toe]  2:2-10;  Amos  1:18;  6:9,10;  8:3; 
Nah.2:10;  8:8,10;  Zirh.  14:2;  Luke  21:20  26; 
Rev.  19:17,18. 

To  cease,  Psa.  460;  Isa.  24;  Mic.  4:3. 


ia.59 


WAK. 


WATCHFULNESS. 


Wars  and  rumors  of,  Matt.  24:6;  Mark 
13:7;  Luke  21:9. 

See  Armies;  Arms;  Fort;  Soldiers; 
Strategy;  Tower;  Watchman, 

FIGURATIVE:  Warfare  of  saints:  Is 
not  after  the  flesh,  2  Cor.  10:3.  Is  a  good 
warfare,  1  Tim.  1:18,19.  Called  the  good 
fight  of  faith,  1  Tim.  6:12. 

Is  against  the  devil.  Gen.  3:15;  2  Cor.  2:11; 
Eph.  6:12;  Jas.  4:7;  1  Pet.  5:8;  Eev.  12:17;  the 
flesh,  Rom.  7:23;  1  Cor.  9:25-27;  2  Cor.  12:7; 
Gal,  5:17;  1  Pet.  2:11;  enemies,  Psa.  38:19; 
56:2;  59:3;  the  world,  John  16:33;  iJohn 
5:4.5;   death,  1  Cor.  15:26,  with  Heb.  2:14,15. 

Often  arises  from  the  opposition  of  friends 
or  relatives.  Mic.  7:6;  Matt.  10:35,36.  To  be 
carried  on  under  Christ,  as  our  CajDtain, 
Heb.  2:10;  under  the  Lord's  banner,  Psa. 
60:4;  with  faith,  1  Tim.  1:18,19;  with  a  good 
conscience,  1  Tim.  1:18,19;  with  steadfast- 
ness in  the  faith,  1  Cor.  16:13;  1  Pet.  5:9, 
with  Heb.  10:23;  with  earnestness,  Jude  3; 
with  watchfulness,  1  Cor.  16:13;  1  Pet.  5:8; 
with  sobriety,  1  Thess.  5:6;  1  Pet  5:8;  with 
endurance  of  hardness,  2  Tim.  2:3,10;  with 
self-denial,  1  Cor.  9:25-27;  with  confidence 
in  God,  Psa.  27:1-3;  with  prayer,  Psa.  35:1- 
3;  Eph.  6:18;  without  earthly  entanglements, 
2  Tim.  2:4.  Mere  professors  do  not  main- 
tain, Jer.  9:3. 

Saints  are  all  engaged  in,  Phil.  1:30; 
must  stand  firm  in,  Eph.  6:13,14;  exhorted 
to  diligence  in,  1  Tim.  6:12;  Jude  3;  encoui-- 
aged  in,  Isa.  41:11,12;  51:12;  Mic.  7:8;  1  John 
4:4;  helped  by  God  in,  Psa.  118:13;  Isa.  41:13, 
14;  protected  by  God  in,  Psa.  140:7;  com- 
forted by  God  in,  2  Cor,  7:5,6;  strengthened 
by  God  in,  Psa.  20:2;  27:14;  Isa.  41:10; 
strengthened  by  Christ  in,  2  Cor.  12:9;  2 
Tim.  4:17;  delivered  by  Christ  m,  2  Tim. 
4:18;    thank  God  for  victory  in,  Rom.  7:25; 

1  Cor.  15:57. 

Armor  for:  a  girdle  of  truth,  Eph.  6:14; 
the  breastplate  of  righteousness,  Eph.  6:14; 
preparation  of  the  gospel,  Eph.  6:15:  shield 
of  faith,  Eph.  6:16;  helmet  of  salvation, 
Eph.  6:17;  1  Thess.  5:8;  sword  of  the  Spirit, 
Eph.  6:17;  called  armor  of  God,  Eph.  6:11; 
called  armor  of  righteousness,  2  Cor,  6:7; 
called  armor  of  light,  Rom.  13:12;  not  carnal, 

2  Cor.  10:4;  mighty  through  God,  2  Cor. 
10:4,5;  the  whole,  is  required,  Eph.  6:13; 
must  be  put  on,  Rom.  13:12;  Eph.  6:11;  to  be 
on  right  hand  and  left,  2  Cor.  6:7. 

Victory  in,  is  from  God,  1  Cor  15:57;  2 
Cor.  2:14;  through  Christ,  Rom.  7:25;  1  Cor. 
15:57;  2  Cor.  12:9;  Rev.  12:11;  by  faith,  Heb. 
11:33-37;  1  John  5:4,5;  over  the  devil,  Rom. 
16:20;  1  John  2:14;  over  the  flesh,  Rom.  7:24, 
25;  Gal.  5:24;  over  the  world,  1  John  5:4,5; 
over  all  that  exalts  itself,  2  Cor.  10:5;  over 
death  and  the  grave,  Isa.  25:8;  26:19;  Hos. 
13:14;  1  Cor.  15:54,55;  triumphant, Rom.  8:37; 
2  Cor.  10:5. 

They  Avho  overcome  in,  shall  eat  of  the 
hidden  manna.  Rev.  2:17;  eat  of  the  tree  of 
life.  Rev.  2:7;  be  clothed  in  white  raiment. 
Rev.  3:5;  be  pillars  in  the  temple  of  God, 


Rev.  3:12;  sit  with  Christ  in  his  throne, 
Rev.  3:21;  have  a  white  stone,  and  in  it  a 
new  name  written.  Rev.  2:17;  have  power 
over  the  nations.  Rev.  2:2Q;  have  the  name 
of  God  written  upon  them  by  Christ,  Rev. 
3:12;  have  God  as  their  God,  Rev.  21:7;  have 
the  morning  star,  Rev.  2:28;  inherit  all 
things.  Rev.  21:7;  be  confessed  by  Christ  be- 
fore God  the  Father,  Rev.  3:5;  be  sons  of 
God,  Rev.  21:7;  not  be  hurt  by  the  second 
death,  Rev.  2:11;  not  have  their  names 
blotted  out  of  the  book  of  life.  Rev.  3:5. 

Symbohzed  by  a  red  horse.  Rev.  6:4. 

IN  HEAVEN :  Symbolical,  Rev.  12:7. 

WAKFARE.  See  War.  Spiritual,  see 
Figurative,  under  War. 

WARNING.    See  Wicked,  Warned. 

WASHING.  Of  hands,  a  token  of  inno- 
cency,  Deut.  21:6;  Psa.  26:6;  73:13;  Matt. 
27:24. 

See  Ablution  ;  Purification. 

FIGURATIVE :  Of  regeneration,  Psa.  51: 
7;  Prov.  30:12;  Isa.  1:16;  4:4;  Zech.  13:1;  1  Cor. 
6:11;  Eph.  5:26;  Tit.  3:5. 

WATCH,  a  division  of  time,  see  Night 
Time. 

WATCHFULNESS.  Ex.  23:13.  And 
in  all  things  that  I  have  said  unto  you  be 
circumspect :  and  make  no  mention  of  the 
name  of  other  gods,  neither  let  it  be  heard 
out  of  thy  mouth. 

Ex.  34:12.  Take  heed  to  thyself,  lest  thou 
make  a  covenant  with  the  inhabitants  of 
the  land  whither  thou  goest,  lest  it  be  for  a 
snare  in  the  midst  of  thee : 

Deut.  4:9.  Only  take  heed  to  thyself,  and 
keep  thy  soul  diligently,  lest  thou  forget  the 
things  which  thine  eyes  have  seen,  and  lest 
they  depart  from  thy  heart  all  the  days  of 
thy  life :  but  teach  them  thy  sons,  and  thy 
sons'  sons :  23.  Take  heed  unto  yourselves, 
lest  ye  forget  the  covenant  of  the  Lord  your 
God,  which  he  made  with  you,  and  make 
you  a  gi'aven  image,  or  the  likeness 
of  any  thing,  which  the  Lord  thy  God  hath 
forbiclden  thee. 

Deut.  11:16.  Take  heed  to  yourselves,  that 
your  heart  be  not  deceived,  and  ye  turn 
aside,  and  serve  other  gods,  and  Avorship 
them ; 

Deut.  12:13.  Take  heed  to  thyself  that 
thou  offer  not  thy  burnt  offerings  in  every 
place  that  thou  seest : 

Deut.  27:9.  And  Moses  and  the  priests  the 
Levites  spake  unto  all  Israel,  saying,  Take 
heed,  and  hearken,  O  Israel ;  this  day  thou 
art  become  the  people  of  the  Lord  thy  God. 

Josh.  22:5.  But  take  diligent  heed  to  do 
the  commandment  and  the  law,  which 
Moses  the  servant  of  the  Lord  charged 
you,  to  love  the  Lord  your  God,  and  to  walk 
in  all  his  Avays,  and  to  keep  his  command- 
ments, and  to  cleave  unto  him,  and  to  serve 
him  with  all  vour  heart  and  with  all  your 
soul.     Deut.  6:17. 

Josh.  23:11.  Take  good  heed  therefore  un- 
to yourselves,  that  ye  love  the  Lord  your 
God. 


1360 


WATCHFULNESS. 


1  Kin.  2:3.  And  keep  the  charge  of  the 
Lord  thy  God,  to  walk  in  his  ways,  to 
keep  his  statutes,  and  his  coniniandnieuts, 
and  liis  judgments,  and  his  testimonies,  as 
it  is  written  in  tlie  law  of  Moses,  that  thou 
mayest  prosper  in  all  that  thou  doest,  and 
withersoever  thou  turnest  thyself : 

1  Kin.  8:'J5.  So  that  thy  children  take  heed 
to  their  way,  that  they  walk  befox'e  me  as 
thou  hast  walked  before  me.    1  Kin.  2:4. 

2  Chi\  19:7.  Wherefore  now  let  the  fear 
of  the  Lord  be  upon  you ;  take  heed  and  do 
it :  for  (here  is  no  iniquity  with  the  Lord 
cm-  God,  nor  respect  of  persons,  nor  taking 
of  gifts. 

Neh.  4:9.  Nevertheless  we  made  our 
prayer  imto  oiu-  God,  and  set  a  watch 
against  them  day  and  night,  because  of 
them. 

Job  86:18.  Because  there  is  wrath,  beware 
lest  he  take  thee  away  with  his  stroke : 
then  a  great  i-ansom  cannot  deliver  thee. 
19.  Will  he  esteem  thy  riches?  no,  not  gold, 
nor  all  the  forces  of  strength.  20.  Desire 
not  the  night,  when  people  are  cut  otf  in 
their  place.  21.  Take  need,  regard  not 
iniquity':  for  this  hast  thou  chosen  rather 
than  affliction. 

Psii.  39:1.  I  said,  I  will  take  heed  to  my 
ways,  that  I  sin  not  with  my  tongue :  I  will 
keep  my  mouth  with  a  bridle,  while  the 
wicked  is  before  me. 

Psa.  102:7.  I  watch,  and  am  as  a  sparrow 
alone  upon  the  housetop, 

Psa.  119:9.  Wherewithal  shall  a  young 
man  cleanse  his  way  ?  by  taking  heed 
thereto  according  to  thy  Avord. 

Psa.  141:3.  Set  a  Avatch,  0  Lord,  before 
my  mouth ;  keep  the  door  of  my  lips. 

Prov.  4:23.  Keep  thy  heart  with  all  dili- 
gence; for  out  of  it  are  the  issues  of  life. 
25.  Let  thine  eyes  look  right  on,  and  let 
thine  eyelids  look  straight  befoi'e  thee.  2Q. 
Ponder  the  path  of  thy  feet,  and  let  all  thy 
Avays  be  established. 

ProA'.  8:34.  Blessed  is  the  man  that  hear- 
eth  me,  Avatching  daily  at  my  gates,  wait- 
ing at  the  posts  of  my  doors, 

ProA^  16:17.  The  h'ighAvay  of  the  upright 
is  to  depai't  from  evil :  he  that  keepeth  his 
way  preserreth  his  soul. 

ProA^  28:26.  He  that  trusteth  in  his  OAvn 
heart  is  a  fool :  but  Avhoso  walketh  Avisely, 
he  shall  be  deliA-ered. 

Nah.  2:1.  He  that  dasheth  in  pieces  is 
come  uj!  before  thy  face :  keep  the  munition, 
watch  the  Avay,  make  thy  loins  strong,  for- 
tify thy  poAver  mightily. 

Hab.  2:1.  I  Avill  stand  upon  my  Avatch,  and 
set  me  upon  the  tOAver,  and  Avill  Avatch  to  see 
Avhat  he  Avill  say  unto  me,  and  Avhat  I  shall 
answer  Avhen  I  am  reproA^ed. 

Mai.  2:15.  Therefore  take  heed  to  your 
spirit, 

Matt.  6:1.  Take  heed  that  ye  do  not 
your  alms  before  men,  to  be  seen  of  them : 
otherAvise  ^  ye  haA-e  no  reward  of  your 
Father  Avhich  is  in  heaA'en. 


f86'> 


Matt,  1G:6.  Then  .Jesus  said  unto  them. 
Take  heed  and  beware  of  the  leaven  of  the 
Pharisees  and  of  the  Sadducees. 

Matt.  18:10.  Take  heed  that  ye  despise 
not  one  of  these  little  ones;  for  I  say  unto 
you.  That  in  heaven  their  angels  do  always 
behold  the  face  of  my  IVither  Avhich  is  iu 
heaA^en. 

Matt.  24:4.  And  Jesus  ansAvered  and  said 
unto  them,  Take  heed  that  no  man  deceiA'e 
you. 

Matt.  25:13.  Watch  therefore,  for  j-e  knoAV 
neither  the  day  nor  the  hour  wherein  the- 
Son  of  man  cometh. 

Matt.  26:40.  And  he  cometh  unto  the 
discijjles,  and  findeth  them  asleep,  and  sjiith 
unto  Peter,  What,  could  ye  not  A\'atch  Avitli 
me  one  hour?  41.  Watch  and  pray,  that; 
ye  enter  not  into  temptation  :  the  spirit  in- 
deed is  Avilling,  but  the  flesh  is  Aveak. 

Mark  4:24.  And  he  said  unto  them,  Take 
heed  Avhat  j'e  hear :  Avith  Avhat  measure  ye 
mete,  it  shall  be  measured  to  you :  and  unto' 
you  that  hear  shall  more  be  given.  Luke 
8:18. 

Mark  13:9.  But  take  heed  to  j^ourselves: 
for  they  shall  deliA-er  you  up  to  councils ;  and 
in  the  sjnagogues  ye  shall  be  beaten  :  and 
ye  shall  be  brought  before  rulers  and  kings 
for  my  sake,  for  a  testimony  against  them. 
[vs.  10-20.]  21.  And  then  if  any  man  shall: 
say  to  you,  Lo,  here  is  Christ;  or,  lo,  he 
is  there;  belieA'e  him  not:  22.  For  false' 
Christs  and  false  pro])hets  shall  rise,  and 
shall  sheAv  signs  and  Avondei'S,  to  seduce,  if 
it  icere  possible,  eA^en  the  elect.  23.  But 
take  ye  heed :  behold,  I  have  foretold  you 
all  things.  32.  But  of  that  day  and  that 
hour  knoAveth  no  man,  no,  not  the  angels 
which  ai"e  in  hea\-en,  neither  the  Son,  but 
the  Father.  33.  Take  ye  heed,  Avatch  and 
pray :  for  ye  knoAv  not  Avhen  the  time  is. 
34.  For  the  sou  of  7nan  is  as  a  man  taking 
a  far  journey,  A^•ho  left  his  house,  and  gaA-e 
authority  to  his  serA^ants,  and  to  eveiy  man 
his  AA'oric,  and  commanded  the  porter  to 
Avatch.  35.  AVatch  ye  therefore :  for  ye  knoAv 
not  Avhen  the  master  of  the  house  cometh, 
at  CA'en,  or  at  midnight,  or  at  the  cockcroAv- 
ing,  or  in  the  morning :  36.  Lest  coming 
suddenly  he  find  j'ou  sleeping.  37.  And  Avhat 
I  say  unto  you  I  sayimto  all, Watch.  Matt. 
24:42-51;  Luke  21:8-36. 

Luke  11:35,  Take  heed  therefore  that  the 
light  AA'hich  is  in  thee  be  not  darkness, 

Luke  12:15.  And  he  said  unto  them,  Take 
heed,  and  beAvare  of  coActousness :  for  a 
man's  life  consisteth  not  in  the  abundance 
of  the  things  Avhich  he  possesseth,  35,  Let 
your  loins  be  girded  about,  and  your  lights 
burning;  36.  And  ye  yourseh-es  like  unto 
men  that  Avait  for  their  lord,  when  he  Avill 
return  from  the  Avedding;  that  Avhen  he 
cometh  and  knocketh,  they  may  open»unto 
him  immediately.  37.  Blessed  are  those 
servants,  Avhom  the  lord  Avhen  he  cometh 
shall  find  Avatching:  A-erily  I  say  unto  you, 
that  he  shall  gird  himself,' and  make  them 


1361 


WATCHFULNESS. 


to  sit  down  to  meat,  and  will  come  forth 
and  serve  them.  38.  And  if  he  shall  come 
in  the  second  watch,  or  come  in  the  third 
watch,  and  find  t1ie}ti  so,  blessed  are  those 
servants.  39.  And  this  know,  that  if  the 
goodman  of  the  house  had  known  what 
hour  the  thief  would  come,  he  would  have 
watched,  and  not  have  suffered  his  house  to 
be  broken  through.  40.  Be  ye  therefore 
ready  also  :  for  the  Son  of  man  cometh  at 
an  hour  when  ye  think  not.  Matt.  24:42-47; 
Mark  13:33-37. 

Acts  20:28.  Take  heed  therefore  unto  your- 
selves, and  to  all  the  flock,  over  the  which 
the  Holy  Ghost  liath  made  you  overseers, 
to  feed  the  church  of  God,  which  he  hath 
purchased  with  his  own  blood.  29.  For  I 
know  this,  that  after  my  departing  shall 
grievous  wolves  enter  in  among  you,  not 
sparing  the  flock.  30.  Also  of  your  own 
selves  shall  men  arise,  speaking  perverse 
things,  to  draw  away  disciples  after  them. 
31.  Therefore  watch,  and  remember,  that 
by  the  space  of  three  years  I  ceased  not  to 
warn  every  one  night  and  day  with  tears. 

Rom.  11:21.  For  if  God  spared  not  the 
natural  branches,  take  heed  lest  he  also 
spare  not  thee. 

Rom.  13:11.  And  that,  knowing  the  time, 
that  now  it  is  high  time  to  awake  out  of  sleep : 
for  now  is  our  salvation  nearer  that  when 
we  believed. 

1  Cor.  7:29.  But  this  I  say,  brethren,  the 
time  is  short :  it  remaineth,  that  both  they 
that  have  Avives  be  as  though  they  had 
none ;  30.  And  they  that  weep,  as  though 
they  wept  not ;  and  they  that  rejoice,  as 
though  they  rejoiced  not ;  and  they  that  buy, 
as  though  they  possessed  not ;  31.  And  they 
that  use  this  world,  as  not  abusing  it :  for 
the  fashion  of  this  world  passeth  away. 

1  Cor.  9:27.  But  I  keep  under  my  body, 
and  bring  it  into  subjection:  lest  that  by 
any  means,  when  I  have  preached  to  others, 
I  myself  should  be  a  castaway. 

1  Cor.  10:12.  Wherefore  let  him  that  think- 
eth  he  standeth  take  heed  lest  he  fall. 

1  Cor.  11:28.  But  let  a  man  examine  him- 
self, and  so  let  him  eat  of  that  bread,  and 
drink  of  fh<(t  cup. 

1  Cor.  16:13.  Watch  ye,  stand  fast  in  the 
faith,  quit  you  like  men. 

Gal.  G:l.  Brethren,  if  a  man  be  overtaken 
in  a  fault,  ye  which  are  spiritual,  restore 
such  an  one  in  the  spirit  of  meekness; 
considering  thyself,  lest  thou  also  be 
tempted. 

Eph.  5:15.  See  then  that  ye  walk  circum- 
spectly, not  as  fools,  but  as  wise, 

Eph.  6:18.  Praying  always  with  all  prayer 
and  supplication  in  the  Spirit,  and  watching 
thereunto  with  all  pei'severance  and  suppli- 
cation for  all  saints ; 

Phil.  3:2.  Beware  of  dogs,  beware  of  evil 
workers,  beware  of  the  concision. 

Phil.  4:5.  The  Lord  is  at  hand. 

Col.  4:2.  Continue  in  prayer,  and  watch 
in  the  same  witli  thanksgiving ;    17.  Take 


heed  to  the  ministry  which  thou  hast  re- 
ceived in  the  Lord,  that  thou  fulfil  it. 

1  Thess.  5:4.  But  ye,  brethren,  are  not  in 
darkness,  that  that  day  should  overtake  you 
as  a  thief.  6.  Therefore  let  us  not  sleep,  as 
do  others ;  but  let  us  watch  and  be  sober. 
21.  Prove  all  things ;  hold  fast  that  which 
is  good. 

1  Tim.  4:16.  Take  heed  unto  thyself,  and 
unto  the  doctrine ;  continue  in  them :  for  in 
doing  this  thou  shalt  both  save  thyself,  and 
them  that  hear  thee. 

2  Tim.  4:5.  But  watch  thou  in  all  things, 
endure  afflictions,  do  the  work  of  an  evan- 
gelist, make  full  proof  of  thy  ininistiy. 

Heb.  2:1.  Therefore  we  ought  to  give  the 
more  earnest  heed  to  the  Ahings  which  we 
have  heard,  lest  at  any  time  we  should  let 
the)n  slip. 

Heb.  3:12.  Take  heed,  brethren,  lest  there 
be  in  any  of  you  an  evil  heart  of  unbelief, 
in  departing  from  the  living  God. 

Heb.  12:15.  Looking  diligently  lest  any 
man  fail  of  the  grace  of  God ;  lest  any  root 
of  bitterness  springing  up  trouble  you,  and 
thereby  many  be  defiled ; 

1  Pet.  1:13.  Wherefore  gird  up  the  loins 
of  your  mind,  be  sober,  and  hope  to  the  end 
for  the  grace  that  is  to  be  brought  unto  you 
at  the  revelation  of  Jesus  Christ ;  17.  And 
if  ye  call  on  the  Father,  who  without  re- 
spect of  persons  judgeth  according  to  every 
man's  work,  pass  the  time  of  your  sojourn- 
ing /ie7'e  in  fear: 

1  Pet.  4:7.  The  end  of  all  things  is  at 
hand :  be  ye  therefore  sober,  and  watch  un- 
to prayer. 

1  Pet.  5:8.  Be  sober,  be  vigilant;  because 
your  adversary  the  devil,  as  a  roaring  lion, 
walketh  about,  seeking  whom  he  may  de- 
vour : 

2  Pet.  1:19.  We  have  also  a  more  sure 
word  of  prophecy;  whereunto  ye  do  well 
that  ye  take  heed,  as  unto  a  light  that  shin- 
eth  in  a  dark  place,  imtil  the  day  dawn, 
and  the  day  star  arise  in  yoin-  hearts : 

2  Pet.  3:17,  Ye  therefore,  beloved,  seeing 
ye  know  these  things  before,  beware  lest  ye 
also,  being  led  away  with  tlie  error  of  the 
Avicked,  fall  from  your  own  stedfastness. 

1  John  5:18.  We  know  that  whosoever  is 
born  of  God  sinneth  not ;  but  he  that  is  be- 
gotten of  God  keepeth  himself,  and  that 
wicked  one  toucheth  him  not. 

2  John  8.  Look  to  yourselves,  that  we  lose 
not  those  things  which  we  have  wrought, 
but  that  we  receive  a  full  reward. 

Jude  20.  But  ye,  beloved,  building  up 
yourselves  on  your  most  holy  faith,  pray- 
ing in  the  Holy  Ghost,  21.  Keep  yourselves 
in  the  love  of  God,  looking  for  the  mercy  of 
our  Loi'd  .Jesus  Christ  imto  eternal  life. 

Rev.  3:2.  Be  watchful,  ajid  strengthen 
the  things  Avhich  remain,  that  are  ready  to 
(lie :  foi'  I  havn  not  found  thy  works  perfect 
before  God.  3.  Remember  therefore  how 
thou  hast  received  and  heard,  and  hold  f;ist, 
and  repent.     If    therefore  thou   shalt  not 


1362 


-WATCHFULI^KSS. 

watch,  I  "will  come  on.  thee  as  a  thief,  and 
thou  shalt  not  know  what  houi'  I  will  come 
upon  thee.  11.  Behold,  I  come  quickly: 
hold  that  fast  which  thou  liast,  that  no  man 
take  thy  crown. 

Eev.  16:15.  Behold,  I  come  as  a  thief. 
Blessed  is  he  that  watcheth,  and  keei)eth  his 
garments,  lest  he  walk  naked,  and  they  see 
his  shame. 

See  Temptation. 

\VATCH3I  AN,  a  sentinel.  On  the  walls 
of  cities.  Song  3:3;  5:7;  of  Jerusalem,  2  Sam. 
13:34;  18:24,25;  Neh.  4:0;  7:3;  Isa.  52:8;  02:0; 
of  Babylon,  Jer.  51:12.  On  towers,  2  Kin. 
9:17;  2  Chr.  20:24;  Isa.  21:5-12;  Jer.  31:0. 
At  the  gates  of  the  temple,  2  Kin.  11:0,7. 
Alarm  of,  given  by  truni])ets,  Ezek.  33:3-0. 
Unfaithfulness  in  the  discharge  of  duty  of, 
punished  by  death,  Ezek.  33:0;  Matt.  28:14; 
Acts  12:19. 

WATER.  Creationof,Psa.  148:4,5.  Cov- 
ered the  whole  earth.  Gen.  1:9.  Daily  al- 
lowance of,  Ezek.  4:11.  City  waterworks, 
2  Kin,  20:20.  Vision  of,  by  Ezekiel,  Ezek. 
47:1-5.  Of  separation,  Num.  19:2-22.  Li- 
bation of,  1  Sam,  7:0.  IiTigation  with,  see 
Irrigation.  Miraculously  supplied  to  the 
Israelites,  Ex.  17:1,0;  Num.  20:11;  to  Samson, 
Judg.  15:19;  to  Jehoshaphat's army.  2  Kin.  3: 
10-20.  Purified  by  Elisha,  2  Kin.  2:19-22. 
Red  Sea  divided,  Ex.  14:21,22;  the  river 
Jordan,  Josh.  3:14-17;  2  Kin.  2:0-8,14.  Jesus 
walks  on.  Matt.  14:25.  Changed  to  wine, 
John  2:1-11;  to  blood,  Eev.  10:3-5. 

FIOURATIYE :  Water  of  life,  John  4:14; 
7:37-39;  Eev.  21:6;  22:17.  Of  affliction,  2 
Sam.  22:17;  Psa.  69:1;  Isa.  30:20;  43:2.  Of 
salvation,  Isa.  12:3;  49:10;  55:1;  Ezek.  36:25; 
John  4:10:  7:38.     Domestic  love,  Prov.  5:15. 

Syjibolical  :  Isa.  8:7;  Rev.  8:11;  12:15;  16:4; 
17:1,15. 

WAX,  Psa.  22:14;  68:2;  97:5:  Mic.  1:4. 

AVAY.  FIGURATIYE :  Of  holiness,  Psa. 
16:11;  Isa.  35:8,9;  Jer.  6:16;  Hos.  14:9,  Of 
righteousness,  narrow.  Matt.  7:14.  Of  sin, 
broad.  Matt.  7:13,  Jesus  the,  John  14:6; 
Heb.  9:8.  Doctrines  taught  by  Christ,  Acts 
9:2:  19:23;  22:4;  24:14,22. 

WEALTH.    See  Eiches. 
1     WEAPONS.    See  Armor  ;  Arms. 

WEASEL,  -Lev.  11:29. 

WEATHER.    Signs   of.    Matt.    16:2,3. 
,  Sayings  concerning.  Job  37:9,17,22. 

See  Meteorology. 
j     AVEAVING,   Isa.   19:9;  38:12.     Bezaleel 
'  skilled  in,  Ex.  35:35.  Wrought  by  women, 
2  Kin.  23:7.     Of  the  ephod,  Ex.  28:32;  39:22. 
Of  coats,  Ex.  39:27. 

Weaver's  shuttle.  Job  7:6;  beam,  Judg. 
16:14;  2  Sam.  21:19;  1  Chr.  11:23 

AVE1>DING.    See  Marriage. 

WEEDING,  Matt.  13:28. 

WEEPING,  Eom.  12:15;  1  Cor.  7:30.  In 
Derdition,  Matt.  8:12;  22:13;  24:51;  25:30. 
None  in  heaven,  Eev.  7:17.  Penitential,  Jer. 
50:4;  Joel  2:12.  Instances  of  penitential : 
The  Israelites,  Judg.  2:4,5.  Peter,  Matt.  20: 
75;  Mark  14:72;  Luke  22:62.    While  doing 


WIIISPEREK. 


good,  Psa.  126:5,6.  For  others,  Jer.  9:1.  On 
account  of  tribulation,  Jer.  22:10;  Amos  5: 
10,17. 

INSTANCES  OF:  Of  Abraham  for  Sarah, 
Gen.  23:2.  Of  Esau,  G(>n.  27:38.  Of  .Jacob 
and  Esau,  Gen.  33:4.  Of  Jacob,  Gen.  37:35. 
Of  Joseph,  Gen.  42:24;  43:30;  45:2,14;  46:29;  50: 
1,17.  Of  Hannah,  1  Sam.  1:7.  Of  Jonathan 
and  David,  1  Sam.  20:41.  Of  David,  2  Sam. 
1:17;  3:32;  13:36;  15:23,30;  18:33.  Of  Heze- 
kiah,  2  Kin.  20:3;  Isa.  38:3.  Of  Jesus,  over 
Jerusalem,  Luke  19:41;  at  the  grave  of 
Lazarus,  John  11:35.  Of  Mary,  when  she 
Avashed  the  feet  of  Jesus,  Luke  7:38;  John 
1 1 :2,33.  Of  Mary  :Magdalene,  John  20:11.  Of 
Paul,  Acts  20:19;  Phil.  3:18. 

WEIGHTS,  must  be  just.  Lev.  19:35, 
30;  Deut.  25:13-15;  Prov.  11:1;  16:11;  20:10.23; 
Mic.  6:10,11. 

See  Measure. 

WELLS.  The  occasion  of  feuds  r  Be 
tween  Abraham  and  Abimelech,  Gen.  21: 
25-30;  between  Isaac  and  Abimelech, 
Gen.  26:15-22,32,33.  Of  Jacob,  John  4:6.  Of 
Solomon,  Eccl.  2:6.  Of  Uzziah,  2  Cln\  26: 
10.  Of  Hezekiah,  see  Gihon.  At  Haran, 
Gen.  24:16. 

FIOrRATIYE:  Of  salvation,  Isa.  12:3; 
John  4:14.  Without  water,  Jer.  15:18;  2  Pet. 
2:17. 

See  Spring. 

WEN,  a  tumor.  Lev.  22:22. 

WHALE.  Created,  Gen.  1:21.  Called 
sea  monster,  in  the  R.  F.,  Job  7:12. 

See  Dragon. 

AVHEAT,  Eev.  6:6.  Grown  in  Palestine, 

1  Kin.  5:11;  Psa.  81:10;  147:14.  Offerings  of, 
Num.  18:12.  Prophecy  of  the  sale  of  a  meas- 
ure of,  for  a  penny,  Eev.  6:6. 

Parables  of,  Matt.  13:25;  Luke  16:7.  Win- 
nowing of.  Matt.  3:12;  Luke  3:17.     Ground- 
in  a  mortar,  Prov.  27:22.     Chaff  of,  Jer.  23: 
28;  Matt.  3:12;  Luke  3:17,     Growth  of,  fig- 
urative of  vicarious  death,  John  12:24. 

FIOrRATIVE :  Of  God's  mercy,  Psa.  81: 
16;  147:14.    Of  self-righteousness,  Jer.  12:13. 

WHEEL.    Potter's,  Jer.  18:3. 

FlfiURATIVE:  Prov,  20:20;  Eccl.  12:0. 

Symbolical:  Ezek.  1:15-21;  3:13;  10:9-19; 
11:22. 

WHIP,  1  Kin.  12:11;  Prov.  26:3;  Nah.3:2. 

WHITE.    See  Color. 

AVHIRLWIND.  Destructive,  Prov.  1: 
27.  From  the  south  in  the  land  of  Uz,  Job 
.37:9;  in  the  valley  of  the  Euphrates,  Isa.  21 : 
1 ;  in  the  land  of  Canaan,  Zech.  9:14.  Froni 
the  nori,-  .  "'"'zek.  1:4.     Elijah  translated  in, 

2  Kin.  2:1,11.   God  answered  Job  in.  Job  38:1. 

See  Meteorology, 

FIGURATITE  :  Of  the  judgment  of  God, 
Jer.  23:19;  30:23.  Of  the  fruits  of  unright- 
eousness, Hos.  8:7.  Of  divine  judgments, 
Ezek.  1:4. 

WHISPER.  See  Busybody  ;  Slander  ; 
Talebearer. 

WHISPERER,  a  slanderer,  Rom,  1:29; 
2  Cor,  12:20. 

See  Slander;  Speaking,  Evil, 


136? 


WHOKE. 


WICKED. 


WHORE,  revenues  of,  not  to  be  brought 
to  the  sanctuary,  Deut.  23:18. 

See  Harlot. 

AVHOREDOM,  licentious  rites  of,  in 
idolatrous  worshiji,  Lev.  19:29;  Deut.  31:16; 
Judg.  2:17;  2  Kin.  9:22. 

See  Idolatry. 

FIGURATIVE:  Ezek.  16;  23;  Eev.  17: 
1-6. 

WHOREMONGER,  Rev.  21:8;  22:15. 

See  Adultery  ;  Sensuality. 

AVICKED.  Compared  with :  Abomina- 
ble branches,  Isa.  14:19;  ashes  under  the 
feet,  Mai.  4:3;  bad  fishes,  Matt.  13:48;  beasts, 
Psa.  49:12;  2  Pet.  2:12;  the  bhnd,  Zeph.  1: 
17;  Matt.  15:14;  brass  and  iron,  Jer.  6: 
28;  Ezek.  22:18;  briers  and  thorns,  Isa.  55: 
13;  Ezek.  2:6;  bulls  of  Bashan,  Psa.  22:12; 
carcases  trodden  under  feet,  Isa.  14:19; 
chaff.  Job  21:18;  Psa.  1:4;  Matt.  3:12;  clouds 
without  water,  Jude  12;  corn  blasted,  2 
Kin.  19:26,  corrupt  trees,  Luke  6:43;  deaf 
adders,  Psa.  58:4;  dogs,  Prov.  26:11;  Matt. 
7:6;  2  Pet.  2:22;  dross,  Psa.  119:119;  Ezek.  22: 
18,19;  early  dew  that  passeth  away,  Hos. 
13:3;  evil  tigs,  Jer.  24:8;  fading  oaks,  Isa. 
1:30;  fiery  oven,  Psa.  21:9;  Hos.  7:4;  fire  of 
thorns,  Psa.  118:12;  fools  building  upon 
sand,  Matt.  7:26;  fuel  of  lire,  Isa.  9:19;  gar- 
den without  water,  Isa.  1:30;  goats,  Matt. 
25:32;  grass,  Psa.  37:2;  92:7;  grass  on  the 
housetop,  2  Kin.  19:26;  gi^een  bay  tree, 
Psa.  37:35;  green  herbs,  Psa.  37:2;  heath  in 
the  desert,  Jei*.  17:6;  horses  rushing  into 
the  battle,  Jer.  8:6;  idols,  Psa.  115:8;  lions 
greedy  of  prey,  Psa.  17:12;  melting  wax, 
Psa.  68:2;  morning  clouds,  Hos.  13:3;  moth- 
eaten  garments,  Isa.  50:9;  51:8;  passing 
whirlwinds,  Prov.  10:25;  potshei'ds,  Prov. 
26:23;  raging  waves  of  the  sea,  Jude  13; 
reprobate  silvei-,  Jer.  6:30;  scorpions,  Ezek. 
2:6;  serpents,  Psa.  58:4;  Matt.  23:33;  smoke, 
Hos.  13:3;  stony  ground,  Matt.  13:5;  stub- 
ble. Job  21:18;  Mai.  4:1;  swine,  Matt.  7:6;  2 
Pet.  2:22;  tares.  Matt.  13:38;  troubled  sea, 
Isa.  57:20;  visions  of  the  night.  Job  20:8; 
wandering  stars,  Jude  13;  wayward  chil- 
dren, Matt.  11:16-  wells  without  water,  2 
Pet.  2:17;  wheels,  Psa.  83:13;  whited  sepul- 
chers.  Matt.  23:27;  wild  ass's  colts,  Job  11: 
12.— Bible  Text-Book. 

God  is  angry  with,  Psa.  5:5,6;  7:11;  Rom. 
9:13;  1  Cor.  10:5.  Spirit  of  God  withdrawn 
from,  Gen.  6:3;  Hos.  4:17-19;  Rom.  1:24,26, 
28.  Hate  the  righteous,  Matt.  5:11,12;  Luke 
6:22,23.  Worship  of,  offensive  to  God,  Psa. 
50:16.17;  Isa.  1:10-15. 

Present  and  future  state  of  the  wicked 
and  righteous  contrasted,  Job  8;  Psa.  49. 
See  below. 

Prosperity  of.  Job  5:3-5;  12;6;  15:21,23,27, 
29;  20:5,22;  21:7-13;  Psa.  37:1,S5.,36;  49:10- 
15;  73:3-22;  92:6,7;  Eccl.  8:12,13;  Jer.  12:1,2; 
Hab.  1:3.4.13-17;  Mai.  3:15.  Hate  reproof, 
1  Kin.  22-.8:  2  Chr.  18:7.  God's  mercv  to, 
Job  33:14-30;  love  for,  Deut.  5:29;  32:29; 
Matt.  18:11-14;  John  3:16,17:  Rom.  5:8;  1 
John  3:16;  4:9,10.    Dread  God,  Job  18:11. 


Eliphaz's  exhortation  to.  Job  22:21-30.  Tern- 
poral  punishment  of.  Job  27:13-23;  15:20-35; 
18:5-21;  20:5-29;  21:7-33;  24:2-24;  Jer.  5:25; 
Ezek.  11:10;  12:19,20;  Zech.  14:17-19.  False 
hope  of.  Job  8:13-18. 

Gospel  invitation  to,  illustrated  by  the 
parables  of  the  householder.  Matt.  20:1-16; 
and  marriage  supper.  Matt.  22:1-14. 

Warned,  Jer.  7:13-15,23-25;  25:4-6;  26:2-7, 
12,13;  29:17-19;  Ezek.  33:8;  Dan.  4:4-27;  5:4- 
29;  Zeph.  2:1,2;  Luke  3:7-9;  1  Cor.  10:11;  Jude 
4-7;  Rev.  3:1-3,16-19.  Terrors  of,  at  the 
judgment,  Rev.  1:7.  Death  of,  Psa.  49:14; 
73:4. 

See  Impenitence;  Obduracy;  Peni- 
tence ;  Reprobacy  ;  Seekers  ;  Sin,  Con- 
fession OF. 

CONTRASTED  WITH  THE  RIGHTEOUS : 
Psa.  1:1.  Blessed  is  the  man  that  walketh 
not  in  the  counsel  of  the  ungodly,  nor 
standeth  in  the  way  of  sinners,  nor  sitteth 
in  the  seat  of  the  scornful.  2.  But  his  de- 
light is  in  the  law  of  the  Lord  ;  and  in  his 
law  doth  he  meditate  day  and  night.  3. 
And  he  shall  be  like  a  tree  planted  by  the 
rivers  of  water,  that  bringeth  forth  his 
fruit  in  his  season;  his  leaf  also  shall  not 
wither;  and  whatsoever  he  doeth  shall 
prosper.  4.  The  ungodly  are  not  so:  but 
are  like  the  chaff  which  the  wind  driveth 
away.  5.  Therefore  the  ungodly  shall  not 
stand  in  the  judgment,  nor  sinners  in  the 
congregation  of  the  righteous.  6.  For  the 
Lord  knoweth  the  way  of  the  righteous: 
but  the  way  of  the  ungodly  shall  perish. 

Psa.  11:5.  The  Lord  trieth  the  righteous: 
but  the  wicked  and  him  that  loveth  vio- 
lence his  soul  hateth. 

Psa.  17:14.  From  men  which  are  thy 
hand,  O  Lord,  from  men  of  the  world, 
lohich  have  their  portion  in  this  life,  and 
whose  belly  thou  fillest  with  thy  hid  treas- 
ure: they  are  full  of  children,  and  leave 
the  rest  of  their  substance  to  their  babes. 
15.  As  for  nie,  I  will  behold  thy  face  in 
righteousness:  I  shall  be  satisfied,  when  I 
awake,  with  thy  likeness. 

Psa.  32:10.  Many  sorrows  shall  he  to  the 
wicked :  but  he  that  trusteth  in  the  Lord, 
mercy  shall  compass  him  about. 

Psa.  37:17.  For  the  arms  of  the  wicked 
shall  be  broken:  but  the  Lord  upholdeth 
the  righteous.  18.  The  Lord  knoweth  the 
days  of  the  upright :  and  their  inheritance 
shall  be  for  ever.  19.  They  shall  not  be 
ashamed  in  the  evil  time :  and  in  the  days 
of  famine  they  shall  be  satisfied.  20.  But 
the  wicked  shall  perish,  and  the  enemies 
of  the  Lord  shall  he  as  the  fat  of  lambs: 
they  shall  consume ;  into  smoke  shall  they 
consume  away.  21.  The  wicked  borrow- 
eth,  and  payeth  not  again :  but  the  right- 
eous sheweth  mercy,  and  giveth.  22.  For 
such  as  be  blessed  of  him  shall  inherit  the 
earth ;  and  they  that  be  cursed  of  him  shall 
be  cut  off.  37.  Mark  the  perfect  77Ufn,  and 
behold  the  upright :  for  the  end  of  that  man 
is  peace.     38.  But  the  transgressoi-s  shall 


1364 


WICKED. — CONTR^VSTED    WITH   THK   KlOHTEOUS. 


be  destroyed  together:  the  end  of  the 
wicked  shall  be  cut  oft". 

Psa.  G8:0.  God  setteth  the  solitary  in 
families:  he  bringeth  out  those  which  are 
bound  with  chains :  but  the  rebellious  dwell 
in  a  dry  haul. 

Psa.  7o:l.  Truly  God  is  good  to  Israel, 
even  to  such  as  are  of  a  clean  heart.  2. 
But  as  for  mo,  my  feet  were  almost  gone ; 
my  steps  had  well  nigh  slipped.  3.  For  I 
was  eu\ious  at  the  foolish,  wiien  I  saw  the 
prosperity  of  the  wicked.  4.  For  there  are 
no  bands  in  their  death :  but  their  strength 
is  firm.  5.  They  are  not  in  trouble  as  other 
men ;  neither  are  they  plagued  like  other 
men.  G.  Therefore  pride  compasseth  them 
about  as  a  chain;  violence  covereth  them 
as  a  garment.  7.  Their  eyes  stand  out 
with  fatness:  they  have  more  than  heart 
could  wish.  8.  They  are  corrupt,  and 
speak  wickedly  concerning  oppression: 
they  speak  loftily.  9.  They  set  their  mouth 
against  the  heavens,  and  thoir  tongue  walk- 
eth  through  the  earth.  10.  Therefore  his 
people  return  hither :  and  w^aters  of  a  full 
cup  are  w^rung  out  to  them.  11.  And  they 
say,  How  doth  God  know?  and  is  there 
knowledge  in  the  most  High  ?  12.  Behold, 
these  are  the  ungodly,  who  prosper  in  the 
world ;  they  increase  in  riches.  13.  Verily 
I  have  cleansed  my  heart  in  vain,  and 
washed  my  hands  in  innocency.  14.  For 
all  the  day  long  have  I  been  plagued,  and 
chastened  every  morning.  15.  If  I  say,  I 
will  speak  thus;  behold,  I  should  ofiend 
against  the  generation  of  thy  children.  16. 
When  I  thought  to  know  this,  it  was  too 
painful  for  me ;  17.  Until  I  went  into  the 
sanctuary  of  God ;  then  understood  I  their 
end.  18.  Surely  thou  didst  set  them  in 
slippery  places:  thou  castedst  them  down 
into  destruction.  10.  How  are  they  brought 
into  desolation,  as  in  a  moment !  they  are 
utterly  consumed  with  terrors.  20.  As  a 
dream  w4ien  one  awaketh;  so,  O  Lord, 
when  thou  awakest,  thou  shalt  despise 
their  image.  21.  Thus  mjr  heai't  was 
grieved,  and  I  was  pricked  in  my  reins. 
22.  So  foolish  was  I,  and  ignorant :  I  was  as 
a  beast  before  thee.  23.  Nevertheless  I  am 
continually  with  thee :  thou  hast  holden  rnc 
by  my  right  hand.  24.  Thou  shalt  guide 
nie  with  thy  counsel,  and  afterward  re- 
ceive me  to  glory.  25.  Whom  have  I  in 
heaven  hut  thee?  and  there  is  none  upon 
earth  that  I  desire  beside  thee.  2^.  My 
flesh  and  my  heart  faileth :  but  God  is  the 
strength  of  my  heart,  and  my  portion  for 
ever.  27.  For,  lo,  they  that  are  far  from 
thee  shall  perish :  thou  hast  destroyed  all 
them  that  go  a  whoring  from  thee.  2?'. 
But  it  is  good  for  me  to  draw  near  to  God  : 
£  have  put  my  trust  in  the  Lord  God,  that 
I  may  declare  all  thy  works. 

Psa.  75:10.  All  the  horns  of  the  wicked 
also  will  I  cut  off;  but  the  horns  of  the 
righteous  shall  ho  exalted. 

Psa.  91:7.    A  thousand  shall  fall  at  thy 


side,  and  ten  thousand  at  thy  right  hand ; 
but  it  shall  not  come  nigh  thee.  8.  Only 
with  thine  eyes  shalt  thou  behold  and  see 
the  reward  of  the  wicked. 

Psa.  107:33.  He  turneth  rivers  into  a  wil- 
derness, and  the  watcrsprings  into  dry 
ground;  34.  A  fruitful  land  into  barren- 
ness, for  the  wickedness  of  them  that  dwell 
therein.  35.  He  turneth  the  wilderness  into 
a  standing  water,  and  dry  ground  into 
Avatersp rings.  30.  And  there  he  maketli 
the  hungry  to  dwell,  that  they  may  prepare 
a  city  for  habitation;  37.  And  sow  the 
fields,  and  X)lant  vineyards,  which  may 
yield  fruits  of  increase.  38.  He  blesseth 
them  also,  so  that  they  are  nmltiplied  great- 
ly ;  and  suffereth  not  their  cattle  to  decrease. 

Psa.  125:5.  As  for  such  as  turn  aside  unto 
their  crooked  ways,  the  Lord  shall  lead 
them  forth  with  the  \\  orkei's  of  iniquity : 
but  \'>eace  shall  be  upon  Israel. 

Prov.  10:G.  Blessings  ai-e  upon  the  head 
of  the  just:  but  violence  covereth  the 
mouth  of  the  wicked.  9.  He  that  walketh 
uprightly  walketh  sui-el}' :  but  he  that  ]ier- 
verteth  his  ways  shall  be  known.  2J.  The 
lips  of  the  righteous  feed  many :  but  fools 
die  for  want  of  wisdom.  23.  It  is  as  sport 
to  a  fool  to  do  mischief ;  but  a  man  of  under- 
standing hath  wasdom.  24.  The  fear  of  the 
wicked,  it  shall  come  upon  him :  but  the 
desire  of  the  righteous  shall  be  granted. 
25.  As  the  whirlwind  passeth,  so  is  the 
wicked  no  more:  but  the  righteous  is  an 
everlasting  foundation.  2S.  The  hoi^e  of 
the  righteous  shall  be  gladness :  but  the  ex- 
pectation of  the  wicked  shall  perish.  29. 
The  way  of  the  Lord  is  strength  to  the  up- 
right: but  destruction  shall  be  to  the  work- 
ers of  iniquity.  30.  The  righteous  shah 
never  be  removed:  but  the  wicked  shall 
not  inhabit  the  earth.  32.  The  lips  of  the 
righteous  know  what  is  acceptable :  but  the 
mouth  of  the  wicked  speaheth  frowardness. 

Prov.  11:3.  The  integiity  of  the  upright 
shall  guide  them :  but  the  per^erseness  of 
transgressors  shall  destroy  them.  5.  The 
righteousness  of  the  perfect  shall  direct  his 
way :  but  the  wicked  shall  fall  by  his  own 
wickedness.  6.  The  righteousness  of  the 
upright  shall  deliver  them :  but  transgress- 
ors shall  be  taken  in  their  oxen  naughti 
ness.  8.  The  righteous  is  delivered  out  of 
trouble,  and  the  wicked  cometh  in  his 
stead.  10.  When  it  goeth  well  with  the 
righteous,  the  city  rejoiceth :  and  when  the 
wicked  ]oerish,  there  is  shouting.  11.  By 
the  blessing  of  the  upright  the  city  is  ex- 
alted: but  it  is  overthrown  by  the  mouth 
of  the  wacked.  18.  The  wicked  worketh  a 
deceitful  work :  but  to  him  that  sow eth  right- 
eousness shall  be  a  sure  rcAvard.  19.  As 
righteousness  tendeth  to  life:  so  he  that 
pin-sueth  evil  pursueth  it  to  his  own  death. 
20.  They  that  are  of  a  froward  heart  are 
abomination  to  the  Lord  :  but  such  as  are 
upright  in  their  way  are  his  delight.  21. 
Thoughhandjoin  in  hand,  the  wicked  shall 


1365 


WICKED.— Contrasted  with  the  Righteous. 


not  be  unpunished:  but  the  seed  of  the 
righteous  shall  be  delivered.  23.  The  de- 
sire of  the  righteous  is  only  good :  but  the 
expectation  of  the  wicked  is  wrath.  31. 
Behold,  the  righteous  shall  be  recompensed 
in  the  earth:  much  more  the  wicked  and 
the  sinner. 

Prov.  12:3.  A  man  shall  not  be  established 
by  wickedness:  but  the  root  of  the  right- 
eous shall  not  be  moved.  5.  The  thoughts 
of  the  righteous  are  right :  but  the  counsels 
of  the  wicked  are  deceit.  6.  The  words  of 
the  wicked  are  to  lie  in  Avait  f<:>r  blood  :  but 
the  mouth  of  the  upright  shall  deliver 
them.  7.  Tlie  wicked  are  overthrown,  and 
are  not :  but  the  house  of  the  righteous 
shall  stand.  13.  The  wicked  is  snared  by  the 
transgression  of  his  lips:  but  the  .just  shall 
come  out  of  trouble.  21.  There  shall  no  evil 
happen  to  the  just :  but  the  wicked  shall  be 
filled  with  mischief.  26.  The  righteous  is 
more  excellent  than  his  neighbour :  but  the 
way  of  the  wicked  seduceth  them. 

Prov.  13:6.  Righteousness  keepeth  hiui 
that  is  upi-ight  in  the  way:  but  Avickedness 
OA'erthroAveth  the  sinner.  13.  Whoso  despis- 
eth  the  Avord  shall  be  destroyed :  but  he 
that  feareth  the  commandment  shall  be  re- 
warded. 17.  A  Avicked  messenger  falleth 
into  mischief  :  but  a  faithful  ambassador  is 
health.  21.  Evil  pursueth  sinners :  but  to  the 
righteous  good  shall  be  repaid. 

Prov.  14:19.  The  evil  boAv  before  the  good ; 
and  the  Avicked  at  the  gates  of  the  right- 
eous. 22.  Do  they  not  err  that  devise  evil  ? 
but  mercy  and  truth  shall  be  to  them  that 
devise  good.  32.  The  Avicked  is  driven  away 
in  his  Avickedness ;  but  the  righteous  hath 
hope  in  his  death. 

Prov.  15:6.  In  the  house  of  the  righteous 
is  much  treasure  :  but  in  the  re\"enues  of  the 
wicked  is  trouble. 

Prov.  21:18.  The  wicked  shall  be  a  ransom 
for  the  righteous,  and  the  transgressor  for 
the  upright.  26.  He  coA^eteth  greedily  all 
the  day  long :  but  the  righteous  giveth  and 
spareth  not. 

ProA^  22:5.  Thonis  aiu7  snares  are  in  the 
way  of  the  f roAvard :  he  that  doth  keep  his 
soul  shall  be  far  from  them. 

ProA^  28:1 .  The  Avicked  flee  Avhen  no  man 
pursueth :  but  the  righteous  are  bold  as  a 
lion.  4.  They  that  forsake  the  laAv  praise 
the  wicked  :  but  such  as  keep  the  laAv  con- 
tend Avith  them.  5.  Ea^II  men  understand 
not  judgment :  but  they  that  seek  the  Lord 
imderstand  all  things.  13.  He  that  covei-eth 
his  sins  shall  not  prosper :  but  Avhoso  con- 
fesseth  and  forsaketh  tJieni  shall  have 
mercy.  14.  Hap])y  is  the  man  that  feareth 
alway:  but  he  that  hardeneth  his  heart 
shall  fall  into  mischief.  18.  Whoso  walketh 
uprightly  shall  be  saved  :  but  he  that  is  per- 
verse i)i  his  Avays  shall  fall  at  once. 

Isa.  32:1.  Behold,  a  king  shall  reign  in 
inghteousness,  and  princes  shall  rule  in 
iudgmont.  2.  And  a  man  shall  be  as  an 
hiding  place  from  the  Avind,  and  a  covert 

ly 


from  the  tempest;  as  rivers  of  water  in  a 
dry  place,  as  the  shadoAv  of  a  great  rock  in 
a  Aveary  land.  3.  And  the  eyes  of  them 
that  see  shall  not  be  dim,  and  the  ears  of 
them  that  hear  shall  heai'ken.  4.  The 
heart  also  of  the  rash  shall  understand 
knoAvledge,  and  the  tongue  of  the  stam- 
merers shall  be  ready  to  speak  plainly.  5. 
The  vile  person  shall  be  no  more  called  lib- 
eral, nor  the  churl  said  to  be  bountiful.  6. 
For  the  vile  person  will  speak  A-illany,  and 
his  heart  will  work  iniquity,  to  practise 
hypocrisy,  and  to  utter  error  against  the 
Lord,  to  make  empty  the  soul  of  the  hun- 
gry, and  he  Avill  cause  the  drink  of  the 
thirsty  to  fail.  7.  The  instruments  also  of 
the  churl  are  evil :  he  deviseth  wicked  de- 
vices to  destroy  the  poor  with  lying  words, 
even  when  the  needy  speaketh  right.  8. 
But  the  liberal  deviseth  liberal  things ;  and 
by  liberal  things  shall  he  stand. 

Isa.  65:13.  Therefore  thus  saith  the  Lord 
God,  Behold,  my  servants  shall  eat,  but  ye 
shall  be  hungry :  behold,  my  servants  shall 
drink,  but  ye  shall  be  thirsty :  behold,  my 
servants  shall  rejoice,  but  ye  shall  be 
ashamed:  14.  Behold,  my  servants  shall 
sing  for  joy  of  heart,  but  ye  shall  cry  for 
sorrow  of  heart,  and  shall  howl  for  vexation 
of  spirit. 

Mai.  3:18.  Then  shall  ye  return,  and  dis- 
cern betAveen  the  righteous  and  the  Avicked, 
betAveen  him  that  serveth  God  and  him  that 
serveth  him  not. 

Rom.  2:7.  To  them  who  by  patient  continu- 
ance in  Avell  doing  seek  for  glory  and  honour 
and  immortality,  eternal  life:  8.  But  unto 
them  that  are  contentious,  and  do  not  obey 
the  truth,  but  obey  unrighteousness,  indigna- 
tion and  Avrath,  9.  Tribulation  and  anguish, 
upon  every  soul  of  man  that  doeth  eA'il,  of 
the  JcAv  first,  and  also  of  the  Gentile  ;  10. 
But  glory,  honour,  and  peace,  to  every  man 
that  Avorketh  good,  to  the  Jew  first,  and  also 
to  the  Gentile : 

Eph.  2:12.  That  at  that  time  ye  were  with- 
out Christ,  being  aliens  from  the  common- 
Avealth  of  Israel,  and  strangers  from  the 
coA^enants  of  ]:»romise,  liaAang  no  hope,  and 
Avithout  God  in  the  Avorld  :  13.  But  noAv  in 
C'h.rist  Jesus  ye  Avho  sometimes  Avere  far  off 
are  made  nigh  by  the  blood  of  Christ.  14.  For 
he  is  our  peace,  Avho  hath  made  both  one. 
and  hath  broken  down  the  middle  Avail  of 
partition  bettreen  ^(s  ; 

Phil.  2:15.  That  ye  may  be  blameless  and 
harmless,  the  sons  of  God,  Avithout  rebuke, 
in  the  midst  of  a  crooked  and  perverse  na- 
tion, among  whom  ye  shine  as  lights  in  the 
Avorld ; 

1  Thess.  5:5.  Ye  are  all  the  children  of  light, 
and  the  children  of  the  day :  we  are  not  of 
the  night,  nor  of  darkness.  6.  Therefore  let 
lis  not  sleep,  as  do  others ;  but  let  us  watch 
and  be  sober.  7.  For  they  that  sleep  sleep 
in  the  night ;  and  they  that  be  drimken  are 
dnmken  in  the  night.  8.  But  let  us,  who 
are  of  the  day,  be  sober,  putting  on  the 

(36 


WICKED.— Described. 


breastplace  of  faith  and  love;  and  for  an 
helmet,  tlie  hope  of  salvation. 

Tit.  1:15.  Unto  the  i)ure  all  (hiii^s  arc 
pure :  but  unto  them  that  are  defiled  and 
unbelieving  is  nothing  i)ure  ;  but  even  their 
mind  and  conscience  is  defiled. 

1  Pet.  4:17.  ¥oy  the  time  is  co)iie  that  judg- 
ment must  begin  at  the  house  oi  God:  and 
if  it  first  begin  at  us,  what  shall  the  end  he 
of  them  that  obey  not  the  gospel  of  God  ? 
18.  And  if  the  I'ighteous  scarcely  be  saved, 
where  shall  the  ungodly  and  the  sinner  ap- 
pear ? 

1  John  1 :0.  If  we  say  that  we  have  fel- 
lowship with  him,  and  walk  in  darkness, 
we  lie,  and  do  not  the  truth :  7.  But  if  w' e 
walk  in  the  light,  as  he  is  in  the  light,  we 
have  fellowship  one  with  another,  and  the 
blood  of  Jesus  Christ  his  Son  cleanseth  us 
from  all  sin. 

1  John  3:3.  And  every  man  that  hath  this 
hope  in  him  purifieth  himself,  even  as  he  is 
pure.  4.  Whosoever  committeth  sin  trans- 
gresseth  also  the  law  :  for  sin  is  the  trans- 
gression of  the  law.  5.  And  ye  know  that 
he  was  manifested  to  take  aw^ay  our  sins  ; 
and  in  him  is  no  sin.  6.  Whosoever  abid- 
eth  in  him  sinneth  not :  whosoever  sinneth 
hath  not  seen  him,  neither  known  him.  7. 
Little  children,  let  no  man  deceive  you : 
he  that  doeth  righteousness  is  righteous, 
even  as  he  is  righteous.  8.  He  that  com- 
mitteth sin  is  of  the  devil;  for  the  devil 
sinneth  from  the  beginning.  For  this  pur- 
pose the  Son  of  God  was  manifested,  that  he 
might  destroy  the  w^orks  of  the  devil.  9. 
Whosoever  is  born  of  God  doth  not  com- 
mit sin ;  for  his  seed  remaineth  in  him :  and 
he  cannot  sin,  because  he  is  born  of  God. 
10.  In  this  the  children  of  God  are  man- 
ifest, and  the  children  of  the  devil :  whoso- 
ever doeth  not  righteousness  is  not  of  God, 
neither  he  that  loveth  not  his  brother.  11. 
For  this  is  the  message  that  ye  heard  from 
the  beginning,  that  we  should  love  one 
another.  12.  Not  as  Cain.  vJio  was  of  that 
wicked  one,  and  slew  his  brother.  And 
wherefore  slew  he  him  ?  Because  his  own 
works  were  evil,  and  his  brother's  right- 
eous. 13.  Marvel  not,  my  brethren,  if  the 
■world  hate  you.  14.  We  know  that  w^e 
have  passed  from  death  unto  life,  because 
we  love  the  brethren.  He  that  loveth  not 
hi.'i  brother  abideth  in  death.  15.  Whoso- 
ever hateth  his  brother  is  a  murderer :  and 
ye  know  that  no  miu-derer  hath  eternal  lif(> 
abiding  in  him.  16.  Hereby  perceive  Ave 
the  love  >  o/  Coth  because  he  laid  down  his 
life  for  us:  and  we  ought  to  lay  down  (nir 
lives  for  the  brethren.  17.  But  who.so  hath 
this  world's  good,  and  seeth  his  bi-other  have 
need,  and  shutteth  \\\)  his  bowels  of  eoui- 
passion  from  him,  how  dwelleth  the  love 
of  God  in  him  ?  i "t"i  i"  it-  v.i 

DESCRIBED:  Gen.  13:13.  But  the  men 
of  Sodom  were  wicked  and  sinnei-s  before 
the  Lord  exceedingly. 

Gen.  18.2U.  And  the  Lord  said,  Because 

1 


the  cry  of  Sodom  and  Gomorrah  is  great, 
and  because  their  sin  is  very  grievous; 

Lev.  18:25.  The  land  is  defiled:  therefore 
I  do  visit  the  iniquity  thereof  upon  it,  and 
the  land  itself  vomiteth  out  her  inhabitants. 

Deut.  i):13.  The  J^oitD  si>ake  unlo  me,  say- 
ing, 1  have  seen  this  people,  and,  l)eh(jld,'it 
is  a  stillnecked  people:  24.  Ye  have  been 
rebellious  against  the  Lord  from  the  day 
that  I  knew  you. 

Deut.  32:10.  He  found  him  in  a  desert 
land,  and  in  the  waste  howling  wilderness; 
he  led  him  about,  he  instructed  him,  he 
kept  him  as  the  apple  of  his  eye.  32.  Their 
vine  is  of  the  vine  of  Sodom,  and  of  the 
fields  of  Gomorrah,  their  grajjcs  are  grapes 
of  gall,  their  clusters  arc  hittov.  33.  Their 
wine  is  the  poison  of  dragons,  and  the  cruel 
venom  of  as]is. 

1  Sam.  24:13.  As  saith  the  proverb  of  the 
ancients,  W^ickedness  i)roceedeth  from  the 
wicked:  but  mine  hand  shall  not  be  upon 
thee. 

1  Kin.  21:20.  And  Ahab  said  to  Elijah, 
Hast  thou  found  me,  O  mine  enemy?  And 
he  answered,  I  have  foimd  t/iee:  because 
thou  hast  sold  thyself  to  work  evil  in  the 
sight  of  the  Lord. 

2  Chr.  28:10.  And  now  ye  purpose  to  keep 
under  the  children  of  Judah  and  Jerusalem 
for  bondmen  and  bondwomen  unto  you: 
bxt  are  there  not  with  you,  even  with  you, 
sins  against  the  Lord  your  God  ?  22.  In'  the 
time  of  his  distress  did  he  ti'espass  yet  more 
against  the  I>()HD:  this  is  that  king  Aliaz. 

Ezra  9:11.  Which  thou  hast  conunanded 
by  thy  servants  the  prophets,  saying.  The 
land,  unto  which  ye  g(T  to  possess  it,  is  an 
unclean  land  with  the  tilthiness  of  the  ]ieo- 
ple  of  the  lands,  with  their  abominations, 
which  have  filled  it  from  one  end  to  another 
with  their  imcleanness. 

Job  14:4.  Who  can  bring  a  clean  M^wgr  out 
of  an  unclean  ?  not  one. 

Job  15:16.  How  much  more  abominable 
and  filthy  is  man,  which  drinketh  iniquity 
like  water  ?  20.  Tlie  wicked  man  travailetli 
with  pain  all  his  days,  and  the  number  of 
years  is  hidden  to  the  oppressor.  21.  A 
dreadful  sound  is  in  his  ears :  in  prosperity 
the  destroj^er  shall  come  ujinn  him.  22.  He 
believeth  not  that  he  shall  return  out  of 
darkness,  and  he  is  waited  for  of  the  sword. 
23.  He  wandereth  abroad  for  bread,  saying. 
Where  is  it?  he  knoweth  that  the  day  of 
darkness  is  ready  at  his  hand.  24.  Trouble 
and  anguish  shall  make  him  afraid;  they 
shall  prevail  against  him,  as  a  king  ivady 
to  the  battle.  25.  For  he  stretcheth  out  his 
band  against  God,  and  strengtheneth  him- 
self against  the  Almighty.  26.  He  runneth 
upon  him,  even  on  It  is  neck,  upon  the  thick 
bosses  of  his  bucklei-s :  27.  Because  he  cov- 
ereth  his  face  with  his  fatness,  and  mak- 
eth  collops  of  fat  on  his  Hanks.  28.  And 
he  dwelleth  in  desolate  cities,  and  in 
houses  which  no  man  inhabiteth,  whiih  are 
ready  to  become  heaps.  29.  He  shall  not 
•^Q7 


W ICKE  D.— BEScRiBiiiD. 


be  rich,  neither  shall  his  substance  continue, 
neither  shall  he  prolong  the  jjerfection 
thereof  upon  the  earth.  30.  He  shall  not 
depart  out  of  darkness ;  the  flame  sliall  dry 
up  his  branches,  and  by  the  breath  of  his 
mouth  shall  he  go  away.  31.  Let  not  him 
that  is  deceived  trust  in  vanity :  for  vanity 
shall  be  his  recompence.  32.  It  shall  be  ac- 
complished before  his  time,  and  his  branch 
shall  not  be  green.  33.  He  shall  shake  off 
his  unripe  grape  as  the  vine,  and  shall  cast 
off  his  flower  as  the  olive.  34.  For  the  con- 
gregation of  hypocrites  sludl  be  desolate, 
and  fire  shall  consume  the  tabernacles  of 
bribery.  35.  They  conceive  mischief,  and 
bring  forth  vanity,  and  their  belly  prepar- 
eth  deceit. 

Job  29:12.  Though  wickedness  be  sweet  in 
his  mouth,  though  he  hide  it  under  his 
tongue;  13.  Though  he  spare  it,  and  for- 
sake it  not;  but  keep  it  still  within  his 
mouth : 

Job  22:5.  Is  not  thy  wickedness  great? 
and  thine  iniquities  infinite  ? 

Job  21:2.  Some  remove  the  landmarks ; 
they  violently  take  away  flocks,  and  feed 
thereof.  3.  They  drive  away  the  ass  of  the 
fatherless,  they  take  the  widow's  ox  for  a 
pledge.  4.  They  turn  the  needy  out  of  the 
way :  the  poor  of  the  earth  hide  themselves 
together.  5.  Behold,  as  wild  asses  in  the 
desert,  go  they  forth "  to  their  work ;  rising 
l^etimes  for  a  prey :  the  wilderness  yieldeth 
food  for  them  and  for  their  children.  6. 
They  reap  every  one  his  corn  in  the  field: 
and  they  gather  the  vintage  of  the  wicked. 
7.  They  cause  the  naked  to  lodge  without 
clothing,  that  they  have  no  covering  in  the 
cold.  8.  They  are  wet  with  the  showers  of 
the  mountains,  and  embrace  the  rock  for 
want  of  a  shelter.  9.  They  pluck  the  fa- 
therless frona  the  breast,  and  take  a  pledge 
of  the  poor.  10.  They  cause  Jiini.  to  go 
naked  without  clothing,  and  they  take  away 
the  sheaf  from  the  hungry';  11.  Which 
make  oil  within  their  walls,  and  tread  their 
winepresses,  and  suffer  thirst.  12.  Men 
groan  from  out  of  the  city,  and  the  soul  of 
the  wounded  crieth  out :  yet  God  layeth  not 
folly  to  them.  13.  They  are  of  those  that 
rebel  against  the  light ;  they  know  not  the 
Avays  thereof,  nor  abide  in  the  paths  thereof. 
14.  The  murderer  rising  with  the  light  kill- 
eth  the  poor  and  needy,  and  in  the  night  is 
as  a  thief.  15.  The  eye  also  of  the  adulterer 
waiteth  for  the  twilight,  saying.  No  eye 
shall  see  me:  and  disguiseth  A«.s  face.  16. 
In  the  dark  tliey  dig  through  houses,  lohich 
they  had  marked  for  themselves  in  the  day- 
time :  they  know  not  the  light.  17.  For  the 
morning  is  to  them  even  as  the  shadow  of 
death:  if  one  know  them,  they  are  in  the 
terrors  of  the  shadow  of  death.  18.  He  is 
swift  as  the  waters ;  their  portion  is  cursed 
in  the  earth:  he  beholdeth  not  the  way  of  the 
vineyards.  19.  Drought  and  heat  consume 
the  snow  waters;  .so  doth  the  grave  those 
which  have  sinned.     20.  The  womb  shall 


forget  him ;  the  worm  shall  feed  sweetly  on 
him ;  he  shall  be  no  more  remembered ;  and 
wickedness  shall  be  broken  as  a  tree.  21. 
He  evil  entreateth  the  barren  that  beareth 
not :  and  doeth  not  good  to  the  widow.  22. 
He  draweth  also  the  mighty  with  his  power : 
he  riseth  up,  and  no  man  is  sure  of  life. 
23.  Though  it  be  given  him  to  be  in  safety, 
whereon  he  resteth ;  yet  his  eyes  are  upon 
their  ways.  24.  They  are  exalted  for  a  lit- 
tle while,  but  are  gone  and  brought  low; 
they  are  taken  out  of  the  way  as  all  other, 
and  cut  off  as  the  tops  of  the  ears  of  corn. 

Psa.  5:9.  For  there  is  no  faithfulness  in 
their  mouth ;  their  inward  part  is  very  wick- 
edness ;  their  throat  is  an  open  sepulchre ; 
they  flatter  with  their  tongue. 

Psa.  7:14.  Behold,  he  travaileth  Avith  in- 
iquity, and  hath  conceived  mischief,  and 
brought  forth  falsehood.  15.  He  made  a  pit, 
and  digged  it,  and  is  fallen  into  the  ditch 
which  he  made.  16.  His  mischief  shall  re- 
turn upon  his  own  head,  and  his  violent 
dealing  shall  come  down  upon  his  own 
pate. 

Psa.  10:4.  The  Avicked,  through  the  pride 
of  his  countenance,  will  not  seek  after  God: 
God  is  not  in  all  his  thoughts.  5.  His  ways 
are  abvays  grievous ;  thy  judgments  are  far 
aboA^e  out  of  his  sight :  as  for  all  his  ene- 
mies, he  puffeth  at  them.  6.  He  hath  said 
in  his  heart,  I  shall  not  be  moved:  for  / 
shall  never  be  in  adversity.  7.  His  mouth 
is  full  of  cursing  and  deceit  and  fraud:  under 
his  tongue  is  mischief  and  A^anity.  8.  He  sit- 
teth  in  the  lurking  places  of  the  A^llages: 
in  the  secret  places  doth  he  murder  the 
innocent:  his  eyes  ai'e  priA^ily  set  against 
the  poor.  9.  He  lieth  in  wait  secretly  as  a 
lion  in  his  den :  he  lieth  in  wait  to  catch  the 
poor :  he  doth  catch  the  poor,  Avhen  he 
draAveth  him  into  his  net.  10.  He  croucheth, 
«;?('niumbleth  himself,  that  the  poor  may 
fall  by  his  strong  ones.  11.  He  hath  said  in 
his  heart,  God  hath  forgotten :  he  hideth  his 
face ;  he  will  never  see  it. 

Psa.  36:1.  The  transgression  of  the  wicked 
saith  Avithin  my  heart,  that  there  is  no  fear 
of  God  before  his  eyes.  2.  For  he  flattereth 
himself  in  his  OAvn  eyes,  until  his  iniquity 
be  found  to  be  hateful.  3.  The  Avords  of 
his  mouth  are  iniquity  and  deceit :  he  hath 
left  off  to  be  wise,  and  to  do  good.  4.  He 
deviseth  mischief  upon  his  bed ;  he  setteth 
himself  in  a  Avay  tJiat  is  not  good ;  he  ab- 
horreth  not  evil. 

Psa.  37:12.  The  Avicked  plotteth  against 
the  ,i^ist,  and  gnasheth  upon  him  with  his 
teeth. 

Psa.  49:20.  Man  that  is  in  honour,  and 
understandeth  not,  is  like  the  beasts  that 
perish. 

Psa.  50:17.  Seeing  thou  hatest  instruction, 
and  castest  my  Avords  behind  thee.  18. 
When  thovi  saAvest  a  thief,  then  thou 
consentedst  with  him,  and  hast  been  par- 
taker with  adulterers.  19,  Thou  givest  thy 
mouth  to  evU,  and  thy  tongue  frameth  de- 


1368 


WICKED.— Describkd. 


ceit.  20.  Thou  sittest  and  speakest  against 
thy  brother;  thou  alanderest  thiue  own 
mother's  son. 

Psa.  52:1.  Why  boastest  thou  thyself  in 
mischief,  O  mighty  man?  the  goodness  of 
God  endureth  continually.  2.  Thy  tongue 
devisetli  mischiefs;  like  a  sharp  razor, 
working  deceitfully.  3.  Thou  lovest  evil 
more  than  good ;  cmd  lying  rather  than  to 
speak  righteousness.  4.  Tiiovi  lovest  all  de- 
vouring words,  O  til  OH  deceitful  tongue. 

Psa.  53:1.  The  fool  hath  said  in  his  heart, 
There  is  no  God.  Corrupt  are  they,  and 
have  done  abominable  iniquity:  there  is 
none  tliat  doeth  good.  2,  God  looked  down 
from  heaven  upon  the  children  of  men,  to 
see  if  there  were  any  that  did  understand, 
that  did  seek  God.  3.  Every  one  of  them 
is  gone  back:  they  are  altogether  become 
filthy;  there  is  none  that  doeth  good,  no, 
not  one.  4.  Have  the  workers  of  iniquity 
no  knowledge?  Avho  eat  up  my  peojjle  as 
they  eat  bread :  they  have  not  called  ujdou 
God.  5.  There  were  they  in  great  fear, 
where  no  fear  was:  for  God  hath  scattered 
the  bones  of  him  that  encampeth  against 
thee :  thou  hast  put  tliein  to  shame,  because 
God  hath  des]iised  them. 

Psa.  58:3.  The  wicked  are  estranged  from 
the  womb :  they  go  astray  as  soon  as  they 
be  born,  speaking  lies,  4.  Theu*  poison  is 
like  the  poison  of  a  serpent:  they  are  like 
the  deaf  adder  tJuit  stoppeth  her  ear;  5. 
Which  will  not  hearken  to  the  voice  of 
charmers,  charming  never  so  wisely. 

Psa.  59:6.  They  return  at  evening:  they 
make  a  noise  like  a  dog,  and  go  round  about 
the  city.  7.  Behold,  they  belch  out  with 
their  mouth :  swords  are  in  their  lips :  for 
who,  say  they,  doth  hear  ? 

Psa.  64:3.  Who  whet  their  tongue  like  a 
sword,  and  bend  their  botes  to  shoot  their 
arrows,  even  bitter  words:  4.  That  they 
may  shoot  in  secret  at  the  perfect :  suddenly 
do  they  shoot  at  him,  and  fear  not.  5.  They 
encourage  themselves  in  an  evil  matter: 
they  conuuune  of  laying  snares  privily; 
they  say,  Who  shall  see  them?  6.  They 
search  out  iniquities;  they  accomplish  a 
diligent  search :  both  the  inward  thought  of 
every  one  of  them,  and  the  heart,  is  deep. 

Psa.  73:4.  For  there  are  no  bands  in  their 
death :  but  their  strength  is  firm.  5.  They 
are  not  in  trouble  as  other  men;  neither 
are  they  plagued  like  otJier  men.  6.  There- 
fore pride  compasseth  them  about  as  a  chain ; 
violence  covereth  them  as  a  garment.  7. 
Their  eyes  stand  out  with  fatness:  they 
have  more  than  heai't  could  wish.  8.  They 
are  corrupt,  and  speak  wickedly  co/^rer/^i';*^/ 
oppression :  they  sjieak  loftily.  9,  They  set 
their  mouth  against  the  heavens,  and  their 
tongue  walketh  through  the  earth.  10. 
Therefore  his  people  return  hither:  and 
waters  of  a  full  ci<p  are  wrung  out  to  them. 

11.  And  they  say,  How  doth  God  know? 
and  is  there  knoAvledge  in  the  most  High  ? 

12.  Behold,  these    are  the  ungodly,  who 


prosper  in  the  world ;  they  increase  in 
riches. 

Psa.  94:3.  Lord,  how  long  shall  the  wick- 
ed, how  long  shall  the  wicked  triumph?  4. 
Hoio  long  shall  they  utter  and  speak  hard 
things?  and  all  the  workers  of  iniquity 
boast  themselves?  5.  They  break  in  pieces 
thy  people,  O  Lord,  and  a'fUict  thine  herit- 
age. 6.  They  slay  the  widows  and  the 
stranger,  and  murder  the  fathei-less.  7. 
Yet  they  say,  The  Lord  shall  not  see,  neither 
shall  the  God  of  Jacob  regard  it.  8.  Under- 
stand, ye  brutish  among  the  people :  and  ye 
fools,  when  will  ye  be  wise  ? 

Psa.  119:155.  Salvation  is  far  from  the 
wicked :  for  they  seek  not  thy  statutes. 

Prov.  1:29.  They  hated  knowledge,  and 
did  not  choose  the  fear  of  the  Lord:  30. 
They  would  none  of  my  counsel :  they  de- 
spised all  my  reproof. 

Prov.  2:12.  To  deliver  thee  from  the  way 
of  the  evil  rna)i,  from  the  man  that  speak- 
etli  f reward  things;  13.  Who  leave  the 
paths  of  upi'ightness,  to  walk  in  the  ways 
of  darkness;  14.  Who  rejoice  to  do  evil, 
and  delight  in  the  frowardness  of  the  wick- 
ed ;  15.  Wliose  ways  are  crooked,  and  tJtey 
fro  ward  in  their  paths :  16.  To  deliver  thee 
from  the  strange  woman,  even  from  the 
stranger  which  flattereth  with  her  words; 
17.  Which  forsaketh  the  guide  of  her  youth, 
and  forgetteth  the  covenant  of  her  God.  18. 
For  her  house  inclineth  unto  death,  and  her 
paths  unto  the  dead.  19.  None  that  go  unto 
her  return  again,  neither  take  they  hold  of 
the  paths  of  life. 

Prov.  4:16.  They  sleep  not,  except  they 
have  done  mischief ;  and  their  sleep  is  taken 
away,  unless  they  cause  some  to  fall. 

Pi'ov.  6:12.  A  naughty  person,  a  wicked 
man,  walketh  Avith  a  froward  mouth.  13, 
He  winketh  with  his  eyes,  he  speaketh  with 
his  feet,  he  teacheth  with  his  fingers ;  14. 
Frowardness  is  in  his  heart,  he  deviseth 
mischief  continually;  he  soAveth  discord. 
15.  Therefore  shall  his  calamity  come  sud- 
denly ;  suddenly  shall  he  be  broken  Avithout 
remedy. 

Prov.  10:23.  It  is  as  sport  to  a  fool  to  do 
mischief :  but  a  man  of  understanding  hath 
Avisdom. 

Prov.  13:19.  It  is  abomination  to  fools  to 
depart  from  CA^il. 

Prov.  14:9.  Fools  make  a  mock  at  sin : 

Prov.  15:9.  The  Avay  of  the  Avicked  is  an 
abomination  unto  the  Lord  :  but  he  loveth 
him  that  folloAveth  after  righteousness.  10. 
Correction  is  grieA^ous  unto  him  that  for- 
saketh the  Avay ;  and  he  that  hateth  rejiroof 
shall  die. 

Prov,  27:22,  Though  thou  shouldest  bray 
a  fool  in  a  mortar  among  Avheat  Avith  a 
pestle,  yet  Avill  not  his  foolishness  depart 
from  hinx 

ProA',  28:4.  They  that  forsake  the  law 
praise  the  Avicked  :  but  such  ns  keep  the 
law  contend  with  them. 

Eccl,  3:18.  I  said  in  mine  heart  concerning 


13G9 


WICKED.— Described. 


the  estate  of  the  sons  of  men,  that  God 
might  manifest  them,  and  that  they  might 
see  that  they  themselves  are  beasts. 

Eccl.  8:11.  Because  sentence  against  an 
evil  work  is  not  executed  speedily,  therefore 
the  heart  of  the  sons  of  men  is  fully  set  in 
them  to  do  evil. 

Isa.  1:4.  Ah  sinful  nation,  a  people  laden 
with  iniquity,  a  seed  of  evildoers,  childi'en 
that  are  corrupters :  they  have  forsaken  the 
Lord,  they  have  provoked  the  Holy  One  of 
Israel  unto  anger,  they  are  gone  away  back- 
ward. 5.  Why  should  ye  be  stricken  any 
more  ?  ye  will  revolt  more  and  more :  the 
whole  head  is  sick,  and  the  whole  heart 
faint.  6.  From  the  sole  of  the  foot  even 
unto  the  head  there  is  no  soundness  in  it ; 
hut  wounds,  and  bruises,  and  putrifying 
sores:  they  have  not  been  closed,  neither 
bound  up,  neither  mollified  with  ointment. 

Isa.  3:9.  The  shew  of  their  countenance 
doth  witness  against  them ;  and  they  de- 
clare their  sin  as  Sodom,  they  hide  it  not. 

Isa.  5:11.  Woe  unto  them  that  rise  up 
early  in  the  morning,  that  they  may  follow 
strong  drink  :  that  continue  until  night,  till 
wine  inflame  them !  12.  And  the  harp,  and  the 
viol,  the  tabret,  and  pipe,  and  wine,  are  in 
their  feasts :  but  they  regard  not  the  work 
of  the  Lord,  neither  consider  the  operation 
of  his  hands.  18.  Woe  unto  them  that 
draw  iniquity  with  cords  of  vanity,  and 
sin  as  it  were  with  a  cart  rope :  19.  That 
say,  Let  him  make  speed,  an<%  hasten  his 
work,  that  we  may  see  it :  and  let  the  coun- 
sel of  the  Holy  One  of  Israel  draw  nigh  and 
come,  that  we  may  know  it !  20.  Woe  unto 
them  that  call  evil  good,  and  good  evil ;  that 
put  darkness  for  light,  and  light  for  dark- 
ness ;  that  put  bitter  for  sweet,  and  sweet 
for  bitter!  21.  Woe  unto  them  that  are 
wise  in  their  own  eyes,  and  prudent  in  their 
own  sight !  22.  Woe  unto  them  that 
are  mighty  to  drink  Avine,  and  men  of 
strength  to  mingle  strong  drink :  23.  Which 
justify  the  wicked  for  reward,  and  take 
away  the  righteousness  of  the  righteous 
from  him !  24.  Therefore  as  the  fire  devour- 
eth  the  stubble,  and  the  flame  consumeth 
the  chaff,  so  their  root  shall  be  as  rotten- 
ness, and  their  blossom  shall  go  up  as  dust : 
because  they  have  cast  away  the  law  of  the 
Lord  of  hosts,  and  despised  the  word  of  the 
Holy  One  of  Israel.  25.  Therefore  is  the 
anger  of  the  Lord  kindled  against  his  peo- 
ple, and  he  hath  stretched  forth  his  hand 
against  them,  and  hath  smitten  them :  and 
the  hills  did  tremble,  and  their  carcases 
xoere  torn  in  the  midst  of  the  streets.  For 
all  this  his  anger  is  not  turned  away,  but 
his  hand  is  stretched  out  still. 

Isa.  26:10.  Let  favour  be  shewed  to  the 
wicked,  yet  will  ho  not  learn  righteousness  ; 
in  the  land  of  uprightness  will  he  deal  lui- 
justly,  and  will  not  behold  the  majesty  of 
the  Lord.  11.  Lord,  v:ihen  thy  hand  is 
lifted  un,  they  will  not  see:  ^7/^  they  shall 
sec,  ana  be  ashanied  for  their  envy  at  the 


people ;  yea,  the  fire  of  thine  enemies  shall 
devour  them. 

Isa.  30:1.  Woe  to  the  rebellious  children, 
saith  the  Lord,  that  take  counsel,  but  not  of 
me ;  and  that  cover  with  a  covering,  but  not 
of  my  spirit,  that  they  may  add  sin  to  sin  :  9. 
This  is  a  rebellious  people ;  lying  children, 
cliildren  tJiat  will  not  hear  the  law  of  the 
Lord  :  10.  Which  say  to  the  seers.  See  not ; 
and  to  the  prophets.  Prophesy  not  unto  us 
right  things,  speak  unto  vis  smooth  things, 
prophesy  deceits:  11.  Get  you  out  of  the 
way,  turn  aside  out  of  the  path,  cause  the 
Holy  One  of  Israel  to  cease  from  before  us. 

Isa.  32:6.  For  the  vile  person  will  speak 
villany,  and  his  heart  will  work  iniquity, 
to  practise  hypocrisy,  and  to  utter  error 
against  the  Lord,  to  make  empty  the  soul 
of  the  hungry,  and  he  will  cause  the  drink 
of  the  thirsty  to  fail.  7.  The  instruments 
also  of  the  churl  are  evil ;  he  deviseth 
wicked  devices  to  destroy  the  poor  with 
lying  words,  even  when  the  needy  speaketh 
right. 

Isa.  57:20.  The  wicked  are  like  the  trou- 
bled sea,  when  it  cannot  rest,  whose  waters 
"cast  up  mire  and  dirt.  21.  There  is  no 
peace,  saith  my  God,  to  the  wicked. 

Isa.  59:2.  But  your  iniquities  have  sepa- 
rated between  you  and  your  God,  and  your 
sins  have  hid  his  face  from  you,  that  he 
will  not  hear.  3.  For  your  hands  are  defiled 
with  blood,  and  your  fingers  with  iniquity : 
your  lips  have  spoken  lies,  your  tongue 
hath  muttered  perverseness.  4.  None  call- 
eth  for  justice,  nor  any  pleadeth  for  truth: 
they  trust  in  vanity,  and  speak  lies;  they 
conceive  mischief,  and  bring  forth  iniquity. 
5.  They  hatch  cockatrice'  eggs,  and  weave 
the  spider's  web:  he  that  eateth  of  their 
eggs  dieth,  and  that  Avhich  is  crushed 
breaketh  out  into  a  viper.  6.  Their  webs 
shall  not  become  garments,  neither  shall 
they  cover  themselves  with  their  works: 
their  works  are  works  of  iniquity,  and  the 
act  of  violence  is  in  their  hands.  7.  Their 
feet  run  to  evil,  and  they  make  haste  to 
shed  innocent  blood :  their  thoughts  are 
thoughts  of  iniquity  ;  wasting  and  destruc- 
tion are  in  their  paths.  8.  The  way  of 
peace  they  know  not ;  and  there  is  no  judg- 
ment in  their  goings  :  they  have  made  them 
crooked  paths :  whosoever  goeth  therein 
shall  not  know  peace. 

Isa.  63:19.  We  are  thine:  thou  never 
barest  rule  over  them ;  they  were  not  called 
by  thy  name. 

Jer.  2:22.  For  though  thou  wash  thee  with 
"nitre,  and  take  thee  much  sope,  yet  thine 
iniquity  is  marked  before  me.  saith  the 
Lord  God.  23.  How  canst  thou  say,  I  am 
not  polluted,  I  have  not  gone  after  Baalim  ? 
see  thy  way  in  the  valley,  know  what  thou 
hast  done:  thou  art  a  swift  dromedary 
traversing  her  ways ;  24.  A  wild  ass  used 
to  the  Avilderness,  that  snuff eth  up  the  wind 
at  hor  pleasure;  in  her  occasion  who  can 
turn  her  away  ?  all  they  that  seek  her  will 


1370 


WICKED.— Dksc;kibku. 


not  weary  tlieniselves ;  in  her  month  they 
shall  find  her.  25.  Withliold  thy  foot  I'roin 
being  inish(.Ml,  and  thy  throat  Ironi.  tliirst : 
but  thou  saidst,  There  is  no  hope :  no ;  for 
I  haA'e  loved  strangers,  and  after  them  will 

I  go.  I'  K.  \  .  lyi'l 

Jer.  3:5.  Behold,  thou  hast  spoken  and 
done  evil  things  as  tliou  coiddest. 

Jer.  4:22.  My  people  is  foolish,  they  have 
not  known  me ;  they  ((re  sottish  children, 
and  they  have  none  understanding:  they 
are  wise  to  do  evil,  but  to  do  good  thej^ 
liave  no  knowledge. 

Jer.  5:4.  Therefore  I  said.  Surely  these  are 
poor;  the}' are  foolish:  for  they  know  not 
the  way  of  the  L(iRn,  nor  the  judgment  of 
their  God.  5.  I  will  get  me  unto  the  great 
men,  and  will  speak  unto  them ;  for  they 
liave  known  the  way  of  the  Lord,  (aal  the 
judgment  of  their  God :  but  these  have 
altogether  broken  the  yoke,  d/id  biu'st  the 
bontls.  20.  For  among  my  people  are  found 
wicked  t)teu:  they  lay  wait,  as  he  that 
setteth  snares ;  they  set  a  trap,  they  catch 
men.  27.  As  a  cage  is  full  of  birds,  so  are 
their  houses  full  of  deceit :  therefore  they 
are  become  grent,  and  waxen  rich.  28.  They 
are  waxen  fat,  they  shine  :  yea,  they  over- 
pass the  deeds  of  the  wicked  :  they  judge 
not  the  cause,  the  cause  of  the  fatherless, 
yet  they  prosper ;  and  the  right  of  the 
needy  do  they  not  judge. 

Jer.  6:7.  As  a  fountain  casteth  out  her 
waters,  so  she  casteth  out  her  wickedness  : 
violence  and  s^Doil  is  heard  in  her;  before 
me  continually  is  grief  and  Avounds.  15. 
Were  they  ashamed  Avhen  they  had  com- 
mitted abomination  ?  nay,  they  were  not  at 
all  ashamed,  neither  could  they  blush: 
therefore  they  shall  fall  among  them  that 
fall :  at  the  time  th<(f  I  visit  them  they 
shall  be  cast  down,  saith  the  Lord.  Jer.  8:12. 

Jer.  8:6.  I  hearkened  and  heard,  but  they 
spake  not  aright :  no  man  re]>ented  him  of 
his  wickedness,  saying,  What  have  I  done  ? 
every  one  turned  to  his  course,  as  the  horse 
rusheth  into  the  battle. 

Jer.  9:3.  They  bend  their  tongues  like 
their  how  for  lies :  but  they  are  not  valiant 
for  the  truth  upon  the  earth ;  for  they  pro- 
ceed from  evil  to  evil,  and  they  know  not  me, 
saith  the  Lord.  4.  Take  ye  heed  every  one 
of  his  neighbour,  and  trust  ye  not  in  any 
brother:  for  every  brother  will  utterly  sup- 
])lant,  and  every  neighboiu"  will  Avalk  with 
slanders.  5.  And  they  will  deceive  every 
one  his  neighbour,  and  will  not  speak  the 
trutli :  they  have  taught  their  tongue  to 
speak  lies,  (otd  weary  themselves  to  com-_ 
mit  iniquity.  0.  .Tbine  habitation  is  in  the 
midst  of  deceit ;  through  deceit  they  refuse 
to  know  me,  saith  the  Lord. 

Jer.  11:8.  Yet  they  obeyed  not,  nor  in- 
clined their  ear,  but  walked  every  one  in 
the  imagination  of  their  evil  heart :  15. 
What  hath  my  beloved  to  do  in  mine  house, 
seeing  she  hath  Avrought  lewdness  with 
many,  and  the  holy  flesh  is  passed  from 

13 


thee?  when  thou  doest  evil,  then  thou  re- 
joicest. 

Jer.  13:10.  This  evil  people,  which  refuse 
to  hear  my  words,  which  walk  in  the  im- 
agination of  their  heart,  and  walk  after 
other  gods,  to  serve  uhem,  and  to  worship 
them,  shall  even  be  as  this  girdle,  which  is 
good  for  nothing. 

Jer.  14:10.  Thus  saith  the  Lord  unto  this 
people,  Thus  have  they  loved  to  wander, 
they  have  not  refrained  their  feet,  therefore 
the  Lord  doth  not  accept  them ; 

Jer.  17:1.  The  sin  of  Judah  is  written  with 
a  pen  of  iron,  ((/id  with  the  point  of  a  dia- 
mond ;  it  is  graven  upon  the  table  of  their 
heart,  and  upon  the  horns  of  your  altars ; 

Jer.  30:12.  For  thus  saith  the  Lord,  Thy 
bruise  is  inciu'able,  ((nd  thy  wound  is  griev- 
ous. 13.  There  is  none  to  plead  thy  cause, 
that  thou  mayest  be  bound  up :  thou  hast 
no  healing  medicines.  14.  All  thy  lovers 
have  forgotten  thee;  they  seek  thee  not; 
for  I  have  wounded  thee  with  the  wound 
of  an  enemy,  with  the  chastisement  of  a 
cruel  one,  for  the  multitude  of  thine  iniq- 
uity; hee((use  ihy  amii^w eve  increased.  15. 
Why  criest  thou  for  thine  affliction?  thy 
sorrow  is  incurable  for  the  nudtitude  of 
thine  ini(]uity:  because  thy  sins  were  in- 
creased, I  have  done  these  tilings  unto  thee. 

Ezek.  3:7.  But  the  house  of  Israel  will  not 
heai'ken  unto  thee ;  for  they  Avill  not  heark- 
en unto  me :  for  all  the  house  of  Israel  are 
impudent  and  hardhearted. 

Ezek.  11:12.  And  ye  shall  know  that  I  am 
the  Lord  :  for  ye  have  not  walked  in  my 
statutes,  neither  executed  my  judgments, 
but  have  done  after  the  manners  of  the 
heathen  that  are  roimd  about  you. 

Ezek.  16:47.  Yet  hast  thou  not  walked 
after  their  ways,  nor  done  after  their  abom- 
inations: but,  as  if  that  v;ere  a  very  little 
tiling,  thou  wast  corrupted  more  than  they 
in  all  thy  ways. 

Ezek.  20:16.  Because  they  despised  my 
judgments,  and  walked  not  in  mj^  statutes, 
but  polluted  my  sabbaths:  for  their  heart 
went  after  their  idols. 

Hos.  4:8.  They  eat  up  the  sin  of  my  people, 
and  they  set  their  heart  on  their  iniquity. 

Hos.  7:3.  They  make  the  king  glad  with 
their  wickedness,  and  the  princes  with 
their  lies.  9.  Strangers  have  devoured  his 
strength,  and  he  knoweth  it  not :  yea,  gray 
hairs  are  here  and  there  upon  him,  yet  he 
knoweth  not. 

Hos.  9:10.  I  found  Israel  like  grapes  in  the 
wilderness ;  I  saw  yoiu'  fathers  as  the  first- 
ripe  in  the  fig  tree  at  her  first  time :  but 
they  went  to  Baal-peor,  and  separated  them- 
selves unto  that  shame;  and  tlieir  abomi- 
nations were  according  as  they  loved. 

Hos.  13:12.  The  iniquity  of  Ephraim  is 
bound  up ;  his  sin  is  hid. 

Amos  5:10.  They  hate  him  that  rebuketh 
in  the  gate,  and  tiiey  abhor  him  that  speak- 
eth  uprightly. 

Mic.  3.1.  And  I  said,  Hear,  I  pray  you,  O 
71 


WICKED.— Desoribed. 


heads  of  Jacob,  and  ye  princes  of  the  house 
of  Israel ;  Is  it  not  for  you  to  know  judg- 
ment ?  2.  Who  hate  the  good,  and  love  the 
evil ; 

Mic.  7:2.  The  good  j/ian  is  perished  out  of 
tlie  earth :  and  t/iere  is  none  upright  among 
men:  they  all  lie  in  wait  for  blood;  they 
hunt  every  man  his  brother  with  a  net.  3. 
That  they  may  do  evil  with  both  hands 
earnestly,  the  prince  asketh,  and  the  judge 
asketh  for  a  reward;  and  the  great  man, 
he  uttereth  his  mischievous  desire :  so  they 
wrap  it  vip.  4.  The  best  of  them  is  as  a  brier : 
the  most  upi'ight  is  sharper  than  a  thorn 
hedge : 

Zeph.  3:5.  The  unjust  knoweth  no  shame. 
7.  I  said,  Surely  thou  wilt  fear  me,  thou 
wilt  receive  instruction ;  so  their  dwelling 
should  not  be  cut  off,  howsoever  I  punished 
them:  but  they  i"0se  early,  and  corrupted 
all  their  doings. 

Hag.  2:14.  So  is  this  people,  and  so  is  this 
nation  before  me,  saith  the  Lord  ;  and  so 
^^s every  work  of  their  hands ;  and  that  which 
they  oifer  there  is  unclean. 

Matt.  4:l(j.  The  people  which  sat  in  dark- 
ness saw  great  light ;  and  to  them  which  sat 
in  the  region  and  shadow  of  death  light  is 
sprung  up. 

Matt.  6:23.  But  if  thine  eye  be  evil,  thy 
whole  body  shall  be  full  of  darkness.  If 
therefore  the  light  that  is  in  thee  be  dark- 
ness, how  great  is  that  darkness ! 

Matt.  18:11.  1  For  the  Son  of  man  is  come  to  save 
that  which  was  lost.  [i  omitted  in  n.  v.i 

Mark  4:11.  Unto  them  that  are  without, 
all  tJiese  things  are  done  in  parables : 

Luke  1:79.  Them  that  sit  in  darkness  and 
in  the  shadow  of  death, 

Luke  19:10.  The  Son  of  man  is  come  to 
seek  and  to  save  that  which  was  lost. 

John  3:18.  He  that  believeth  not  is  con- 
demned already,  because  he  hath  not  be- 
lieved in  the  name  of  the  only  begotten  Son 
of  God.  19.  And  this  is  the  condemnation, 
that  light  is  come  into  the  world,  and  men 
loved  darkness  rather  than  light,  because 
their  deeds  were  evil.  20.  For  every  one 
that  doeth  evil  hateth  tlie  light,  neither 
cometh  to  the  light,  lest  his  deeds  should  be 
reproved. 

John  5:42.  But  I  know  you,  that  ye  have 
not  tlie  love  of  God  in  you. 

John  8:34.  Jesus  answered  them,  Verily, 
verily,  I  say  unto  you.  Whosoever  commit- 
teth  sin  is  the  sei'vant  of  sin.  44.  Ye  are  of 
yojir  father  the  devil,  and  the  lusts  of  your 
father  ye  will  do. 

Acts  8:21.  Thou  hast  neither  part  nor  lot 
in  this  matter :  for  thy  heart  is  not  right  in 
the  sight  of  God.  23.  For  I  perceive  that 
thou  art  in  the  gall  of  bitterness,  and  in  the 
bond  of  iniquity. 

Acts  13:10.  6  full  of  all  sabtilty  and  all 
mischief,  thoii  child  of  the  devil,  thou 
enemy  of  all  righteousness,  wilt  thou  not 
cease  to  pervert  the  right  ways  of  the  Lord  ? 

Rom.   1:20.   So   that   they   are    without 


excuse :  21.  Because  that,  when  they  knew 
God,  they  glorified  him  not  as  God,  neither 
were  thankful ;  but  became  vain  in  their 
imaginations,  and  their  foolish  heart  was 
darkened,  22.  Professing  themselves  to  be 
wise,  they  became  fools,  23.  And  changed 
the  glory  of  the  uncorruptible  God  into  an 
image  made  like  to  corruptible  man,  and 
to  birds,  and  fourfooted  beasts,  and  creep- 
ing things.  24.  Wherefore  God  also  gave 
them  up  to  uncleanness  through  the  lusts 
of  their  own  hearts,  to  dishonour  their 
own  bodies  between  themselves :  25.  Who 
changed  the  truth  of  God  mto  a  lie,  and 
worshipped  and  served  the  creatiu'e  more 
than  the  Creator,  who  is  blessed  for  ever. 
Amen.  26.  For  this  cause  God  gave  them 
up  unto  vile  affections:  for  even  their 
women  did  change  the  natural  use  into  that 
which  is  against  nature  :  27.  And  likewise 
also  the  men,  leaving  the  natural  use  of  the 
woman,  burned  in  tlieir  lust  one  toward 
another;  men  with  men  working  that 
which  is  unseemly,  and  receiving  in  them- 
selves that  recompence  of  their  error  which 
was  meet.  28.  And  even  as  they  did  not 
like  to  retain  God  in  tJteir  knowledge,  God 
gave  them  over  to  a  reprobate  mind,  to  do 
those  things  which  are  not  convenient ;  29. 
Being  filled  with  all  unrighteousnes,  for- 
nication, wickedness,  covetousness,  mali- 
ciousness ;  full  of  envy,  murder,  debate,  de- 
ceit, malignity ;  whisperers,  30.  Backbiters, 
haters  of  God,  despiteful,  proud,  boasters, 
inventors  of  evil  things,  disobedient  to 
parents,  31.  Without  understanding,  cove- 
nantbreakers,  without  natural  affection, 
implacable,  unmerciful:  32.  Who  know- 
ing the  judgment  of  God,  that  they  which 
commit  such  things  are  worthy  of  death,  not 
only  do  the  same,  but  have  pleasure  in  them 
that  do  them. 

Rom.  2:8.  Contentious,  and  do  not  obey 
the  truth,  but  obey  unrighteousness, 

Rom.  3:10.  As  it  is  written.  There  is  none 
righteous,  no,  not  one :  11.  There  is  none 
that  understandeth,  there  is  none  that  seek- 
eth  after  God.  12.  They  are  all  gone  out  of 
the  way,  they  are  together  become  unprofit- 
able ;  there  is  none  that  doeth  good,  no,  not 
one.  13.  Their  throat  is  an  open  sepulchre ; 
with  their  tongues  they  have  use(l  deceit ; 
the  poison  of  asps  is  under  their  lips :  14. 
Whose  mouth  is  full  of  cursing  and  bitter- 
ness :  15.  Tbeir  feet  are  swift  to  shed  blood : 
16.  Destruction  and  misery  are  in  their 
ways :  17.  And  the  way  of  i^eace  have  they 
not  known :  18.  There  is  no  fear  of  God 
before  their  eyes. 

Rom.  8:5.  For  they  that  are  after  the  flesh 
do  mind  the  things  of  the  flesh ;  7.  Because 
the  carnal  mind  is  enmity  against  God :  for  it 
is  not  subject  to  the  law  of  God,  neither  in- 
deed can  be.  8.  So  then  they  that  are  in 
the  flesh  cannot  please  God. 

Rom.  9:8.  They  which  are  the  children  of 
the  flesh,  these  are  not  the  children  of 
God: 


i37y. 


WICKED.— Described. 


Eph.  2:1.  And  you  hatJi  he  quichned, 
who  Avere  dead  in  trespasses  and  sins ;  2. 
Wherein  in  tune  past  ye  walked  according 
to  the  course  of  this  world,  according  to 
the  prince  of  the  power  of  the  air,  the 
spirit  that  now  woi'keth  in  the  children  of 
disobedience :  3.  Among  whom  also  we  all 
liad  our  conversation  in  times  past  in  the 
lusts  of  our  flesh,  fulfilling  the  desires  of 
the  flesh  and  of  the  mind ;  and  were  by  na- 
ture the  childi-en  of  wrath,  even  iis  others. 
12.  At  that  time  ye  Avere  Avithout  Christ, 
being  aliens  from  the  commonwealth  of  Is- 
rael, and  strangers  fi'om  the  covenants  of 
promise,  having  no  hope,  and  without  God 
in  the  world : 

Eph.  4:17.  Gentiles  walk,  in  the  vanity  of 
their  mind,  18.  Having  the  understand- 
ing darkened,  being  alienated  from  the  life 
of  God  tlirough  the  ignorance  that  is  in 
them,  because  of  the  blindness  of  their 
heart:  10.  Who  being  past  feeling  have 
given  themselves  over  unto  lasciviousness, 
to  Avork  all  uncleanness  with  greediness. 

Eph.  5:11.  And  have  no  fellowship  with 
the  unfruitful  works  of  darkness,  but  rather 
reprove  them.  12.  For  it  is  a  shame  even 
to  speak  of  those  things  which  are  done  of 
them  in  secret. 

Phil,  2:15.  A  crooked  and  perverse  nation, 
among  whom  ye  shine  as  lights  m  the 
world ; 

Col.  1:21,  Alienated  and  enemies  in  your 
mind  by  wicked  works, 

1  Thess.  5:7.  They  that  sleep  sleep  in  the 
night;  and  they  that  be  drunken  are 
drunken  in  the  night. 

2  Thess.  1:8,  Them  that  know  not  God, 
and  that  obey  not  the  gospel  of  our  Lord 
Jesus  Christ : 

1  Tim.  1:0,  Knowing  this,  that  the  law  is 
not  made  for  a  righteous  man,  but  for  the 
lawless  and  disobedient,  for  the  ungodly 
and  for  sinners,  for  unholy  and  profane, 
for  murderers  of  fathers  and  murdei'ers  of 
mothers,  for  manslayers,  10.  For  whore- 
mongers, for  them  that  defile  themselves 
with  manic  ind,  for  menstealers,  for  liars, 
for  ]ier}ured  persons,  and  if  there  be  any 
other  thing  that  is  contrary  to  sound  doc- 
tiTue ; 

2  Tim,  3:2.  For  men  shall  be  lovers  of 
their  own  selves,  covetous,  boasters,  proud, 
'  iilasplieiiifis.  disc  )l)e( bent  to  ))arents,  ini- 
Ihankful,  unholy,  3.  Without  natural  af- 
fection, trucebreakers,  false  accusei-s,  in- 
continent, fierce,  despisers  of  those  that  are 
good,  4.  Traitors,  heady,  highminded, 
lo\ers  of  pleasiu-es more  than loA'ers  of  God ; 
5.  Having  a  fonn  of  godliness,  but  denying 
the  power  thereof:  from  such  tin-n  away, 
ti.  For  of  this  sort  are  they  Avhicli  ci-eep  into 
houses,  and  lead  captive  silly  women  laden 
with  sins,  led  away  with  divers  lusts,  7, 
Ever  learning,  and  never  able  to  come  to  the 
knoAvledge  of  the  truth,  8.  Now  as  Jan- 
nes  and  Jamb  res  withstood  Moses,  so  do 
these   also    resist   the  truth:  men  of  cor- 


rupt minds,  reprobate  concerning  the  faith, 
0.  But  they  shall  proceed  no  f  uithcr:  fi  )r  tlieir 
folly  shall  be  manifest  unto  all  ineyi,  as 
their's  also  was,  iU.  But  thou  hast  full.y 
known  my  doctrine,  manner  of  life,  purpose, 
faith,  longsuflering,  charity,  patience,  11. 
Persecutions,  afflictions,  wliich  came  luito 
me  at  Antioch,  at  Iconium,  at  Lystra ;  what 
persecutions  I  endured  :  but  out  of  (hrui  all 
the  Lord  delivered  me,  12,  Yea,  and  all  that 
will  live  godly  in  Christ  Jesus  shall  sufler 
persecution.  13.  But  evil  men  and  seducers 
shall  Avax  woi'se  and  worse,  deceiving,  and 
being  deceived.  (i  k.  \ .  laii.isi 

Tit,  1:15,  Unto  the  pure  all  things  are  pure : 
but  unto  them  that  are  defiled  and  unbeliev- 
ing is  nothing  ])ure;  but  even  their  mind 
and  conscience  is  defiled,  IG.  They  profess 
that  they  know  God;  but  in  works  they 
deny  hi))i,  being  abominable,  and  disobedi- 
ent, and  unto  every  good  work  reprobate. 

Tit,  3:3,  For  we  ourselves  also  were  some- 
times foolish,  disobedient,  deceived,  serving 
divers  lusts  and  pleasiu-es,  living  in  malice 
and  envy,  hateful,  w//^^?  hating  one  another. 

2  Pet.  2:10.  But  chiefly  them  that  walk 
after  the  flesh  in  the  lust  of  imcleanness, 
and  despise  government.  Presumptuous 
are  they,  selfwilled,  they  are  not  afniid  to 
speak  evil  of  dignities.  12.  But  these,  as 
natural  brute  beasts,  made  to  be  taken  and 
destroyed,  speak  evil  of  the  things  that  they 
understand  not ;  and  shall  utterly  pei-ish 
in  their  own  corruption;  13.  And  shall  re- 
ceive the  reward  of  unrighteousness,  as  they 
that  count  it  pleasure  to  riot  in  the  daytime. 
Spots  they  are  and  blemishes,  sporting 
themselves  with  their  own  deceivings 
Avhile  they  feast  with  you;  14,  Having 
eyes  full  of  adulter^',  and  that  cannot  cease 
from  sin ;  beguiling  unstable  souls :  an  heart 
they  have  exercised  with  covetous  prac- 
tices; cursed  children:  15,  Which  have 
forsaken  the  right  way,  and  are  gone  astray, 
following  the  way  of  Balaam  the  son  of 
Bosor,  Avho  loved  the  Avages  of  luu'ighteous- 
ness ;  16,  But  Avas  rebuked  for  his  iniquity : 
the  duml)  ass  speaking  Avith  man's  voice 
forbade  the  madness  of  the  prophet,  17, 
These  are  Avells  Avithout  Avater,  clouds  that 
are  cai'ried  Avith  a  tempest ;  to  Avhom  the 
mist  of  darkness  is  reserA'ed  for  ever.  18. 
For  Avhen  they  speak  great  SAvelling  9ror<7s 
of  A^anity,  they  allure  through  the  lusts  of 
the  flesh,  through  much  Avantonness,  thtisc^ 
that  Avere  clean  escaped  from  them  Avho 
liAe  in  eiTor.  10.  While  they  promise 
them  liberty,  they  themseh-es  are  tlie  serv- 
ants of  corruption :  for  of  Avhom  a  man  is 
OA'ercome,  of  the  same  is  he  brought  in 
bondage. 

1  John  3:8,  He  that  comniitteth  sin  is  of 
the  devil ;  for  the  devil  sinneth  from  the  be- 
ginning. For  this  pui-pose  the  Son  of  God 
Avas  manifested,  that  he  might  destroy  the 
Avorks  of  the  dcA-il.  10,  In  this  the  children 
of  God  are  manifest  and  the  children  of  the 
dcA-fl :  whosocA'er  doeth  not  righteousness  is 


1373 


WICKEU— Frayer  op. 


not  of  God,  neither  he  that  loveth  not  his 
brother.  14.  We  know  that  we  have 
mssed  from  death  unto  life,  because  we 
ove  the  brethren.  He  that  loveth  not  his 
brother  abideth  in  death.  15.  Whosoever 
lateth  his  brother  is  a  murderer :  and  ye 
enow  that  no  murderer  hath  eternal  life 
abiding  in  him. 

Jude  12.  These  are  spots  in  your  feasts  of 
charity,  when  they  feast  with  you,  feeding 
themselves  without  fear:  clouds  they  are 
without  water,  carried  about  of  winds ; 
trees  whose  fruit  withereth,  without  fruit, 
twice  dead,  plucked  up  by  the  roots ;  13. 
Raging  waves  of  the  sea,  foaming  out  their 
own  shame ;  wandering  stars,  to  whom  is 
reserved  the  blackness  of  darkness  for  ever. 

Rev.  3:17.  Because  thou  sayest,  I  ana  rich, 
and  increased  with  goods,  and  have  need  of 
nothing;  and  knowest  not  that  thou  art 
wretched,  and  miserable,  and  poor,  and  blind, 
and  naked  :  18.  I  counsel  thee  to  buy  of  me 
gold  tried  in  the  fire,  that  thou  mayest  be 
rich  ;  and  white  raiment,  that  thou  mayest 
be  clothed,  and  that  the  shame  of  thy 
nakedness  do  not  ap]>ear ;  and  anoint  thine 
eyes  with  eyesalve,  that  thou  mayest  see. 

PRAYER  OF :  Deut.  1:45.  And  ye  returned 
and  wept  before  the  Lord;  but  the  Lord 
would  not  hearken  to  your  voice,  nor  give 
ear  unto  you. 

Deut.  3:26.  But  the  Lord  w^as  wroth  with 
me  for  your  sakes,  and  would  not  hear  me : 
and  the  Lord  said  unto  me,  Let  it  suffice 
thee ;  speak  no  more  unto  me  of  this  mat- 
ter. 

2  Sam.  22:42.  They  looked,  but  there  vk(s 
none  to  save;  even  unto  the  Lord,  but  he 
answered  them  not. 

Job  27:9.  Will  God  hear  his  cry  when 
trouble  cometh  upon  him  ? 

Job  35:12.  There  they  cry,  but  none  giv- 
eth  answer,  because  of  the  pride  of  evil  men. 
13.  Surely  God  will  not  hear  vanity,  neither 
will  the  Almighty  regard  it. 

Psa.  18:41.  They  cried,  but  ^Aere  wfw  none 
to  save  them;  even  unto  the  Lord,  but  he 
answered  them  not. 

Psa.  66:18.  If  I  regard  iniquity  in  my 
heart,  the  Lord  will  not  hear  me  : 

Prov.  1 :24.  Because  I  have  called,  and  ye 
refused  ;  I  have  stretched  out  my  hand,  and 
no  man  regarded  ;  25.  But  ye  have  set  at 
nought  all  my  counsel,  and  would  none  of 
my  reproof :  26.  I  also  will  laugh  at  your 
calamity ;  I  will  mock  when  yoiu*  fear  com- 
eth ;  27.  When  your  fear  cometh  as  desola- 
tion, and  your  destruction  cometh  as  a  whirl- 
wind ;  when  distress  and  anguish  cometh 
upon  you.  28.  Then  shall  they  call  upon 
me,  but  I  will  not  answer ;  they  shall  seek 
me  early,  but  they  shall  not  find  me : 

Prov.  15:8.  The  sacrifice  of  the  wicked  in 
an  abomination  to  the  Lord  :  but  the  prayer 
of  the  upright  /.-?  his  delight.  29.  The  Lord 
/."?  far  from  the  Avicked  :  but  he  heareth  the 
prayer  of  the  righteous. 

Prov.  21:13.  Whoso  stoppeth  his  ears  at 


the  cry  of  the  poor,  he  also  shall  cry  him- 
self, but  shall  not  be  heard.  27.  The  sacri- 
fice of  the  wicked  is  abomination :  how 
much  more,  xohen  he  bringeth  it  with  a 
wicked  mind  ? 

Prov.  28:9.  He  that  turneth  away  his  ear 
from  hearing  the  law,  even  his  prayer  shall 
he  abomination. 

Isa.  1:15.  And  when  ye  spread  forth  your 
hands,  I  will  hide  mine  eyes  from  you :  yea, 
when  ye  make  many  prayers,  I  will  not 
hear :  your  hands  are  full  of  blood. 

Isa.  45:19.  I  said  not  unto  the  seed  of  Ja- 
cob, Seek  ye  me  in  vain  : 

Isa.  59:2.  But  your  iniquities  have  sepa- 
rated between  you  and  your  God,  and  your 
sins  have  hid  his  face  from  you,  that  he  will 
not  hear. 

Jer.  11:11.  Therefore  thussaith  the  Lord, 
Behold,  I  will  bring  evil  upon  them,  which 
they  shall  not  be  able  to  escape;  and 
though  they  shall  cry  unto  me,  I  will  not 
hearken  unto  them. 

Jer.  14:12.  When  they  fast,  I  will  not 
hear  their  cry ;  and  when  they  offer  burnt  of- 
fering and  an  oblation,  I  will  not  accept  them : 
but  I  will  consume  them  by  the  sword,  and 
by  the  famine,  and  by  the  pestilence. 

Jer.  15:1.  Then  said  the  Lord  unto  me. 
Though  Moses  and  Samuel  stood  before  me, 
yet  my  mind  could  not  he  toward  this  peo- 
ple: cast  them  out  of  my  sight,  and  let 
them  go  forth. 

Jer.  18:17.  I  will  scatter  them  as  with  an 
east  wind  before  the  enemy ;  I  will  i  shew 
them  the  back,  and  not  the  face,  in  the  day 
of  their  calamity.  c  k-  v.  look  upon  their] 

Lam.  3:8.  Also  when  I  cry  and  shout,  he 
shutteth  out  my  prayer.  44.  Thou  hast 
covered  thyself  with  a  cloud,  that  our 
prayer  should  not  pass  through. 

Ezek.  8:18.  Therefore  will  I  also  deal  in 
fury  :  mine  eye  shall  not  spare,  neither  will 
I  have  pity :  and  though  they  cry  in  mine 
ears  with  a  loud  voice,  yet  will  I  not  hear 
them. 

Ezek,  20:3,  Son  of  man,  speak  unto  the 
elders  (jf  Israel,  and  say  unto  them,  Thus 
saith  the  Lord  God  ;  Are  ye  come  to  enquire 
of  me  ?  As  I  live,  saith  the  Lord  God,  I 
will  not  bo  enquired  of  by  you.  31.  For 
when  ye  offer  your  gifts,  when  ye  make 
your  sons  to  pass  through  the  fire,  ye  pol- 
lute yourselves  with  all  your  idols,  even 
luito  this  day :  and  shall  I  be  enquired  of  by 
you,  O  house  of  Israel  ?  As  I  live,  saith  the 
Lord  God,  I  will  not  be  enquired  of  by  you. 

Hos.  5:6.  They  shall  go  Avith  their  flocks 
and  with  their  herds  to  seek  the  Lord  ;  but 
they  shall  not  find  him  ;  he  hath  withdrawn 
himself  from  thorn. 

Mic.  3:4.  Then  shall  they  cry  unto  the 
Lord,  but  he  will  not  hear  them :  he  will 
even  liide  his  iixv.e  from  them  at  that  time, 
as  they  have  behaved  themselves  ill  in  their 
doings. 

Zech.  7:12.  Yea,  they  made  their  hearts 
as  an  adamant  stone,  lest  they  should  hear 


13'74 


WICKED.— rUNlSHMENT  OV. 


the  law,  and  the  words  which  the  Lord  of 
hosts  hath  sent  in  his  spirit  by  tiie  loriuer 
prophets:  therefore  came  a  great  wrath 
froni  tlie  Loud  of  hosts.  13.  Thei'efore  it  is 
come  to  i>as8,  t/iut  as  he  cried,  and  they 
would  not  hear;  so  they  cried,  and  1  would 
not  hear,  saith  the  Lokd  of  hosts : 

Mai.  1:9.  And  now,  I  pray  you,  beseech 
God  that  he  will  be  gracious  imto  us  :  this 
hath  been  by  your  means:  will  he  regard 
your  persons  ?  saith  the  Lord  of  hosts. 

Mai.  2:11.  Judah  hath  dealt  treacherously, 
and  an  abomination  is  connnitted  in  Israel 
and  in  Jerusalem;  for  Judah  hath  ])rofaned 
the  holiness  of  the  Lord  which  he  loved, 
and  hath  married  the  daughter  of  a  strange 
god.  12.  The  Lord  will  cut  off  the  man 
that  doeth  this,  the  master  and  the  scholar, 
out  of  the  tabernacles  of  Jacob,  and  him 
that  offereth  an  offering  unto  the  Lord  of 
hosts.  13.  And  this  have  ye  done  again, 
covering  the  altar  of  the  L^rd  with  tears, 
with  weeping,  and  with  crying  out,  inso- 
nuich  that  he  regard eth  not  the  offering  any 
more,  or  receiveth  ii  with  good  will  at  yoiu- 
hand. 

John  9:31.  Now  we  know  that  God  hear- 
eth  not  sinners :  but  if  any  man  be  a  wor- 
shipper of  God,  and  doeth  his  will,  him  he 
heareth. 

Jas.  1:(5.  But  let  him  ask  in  faith,  nothing 
wavering.  For  he  that  wavereth  is  like  a 
wave  of  the  sea  driven  with  the  wind  and 
tossed.  7.  For  let  not  that  man  think  that 
he  shall  receive  any  thing  of  the  Lord. 

Jas.  4:3.  Ye  ask,  and  receive  not,  because 
ye  ask  amiss,  that  ye  may  consume  it  upon 
your  lusts. 

1  Pet.  3:7.  Likewise,  ye  husbands,  dwell 
with  t/ie?)i  according  to  knowledge,  giving 
honoiu"  nnto  the  wife,  as  unto  the  weakei" 
vessel,  and  as  being  heirs  together  of  the 
grace  of  life ;  that  your  prayers  be  not  hin- 
dered. 

PUNISHMENT  OF:  Gen.  2:17.  But  of 
the  tree  of  the  knowledge  of  good  and 
evil,  thou  shalt  not  eat  of  it:  for  in  the 
day  that  thou  eatest  thereof  thou  shalt 
surely  die. 

Gen.  3:16.  Unto  the  woman  he  said,  I 
will  greatly  multiply  thy  sorrow  and  thy 
conception;  in  sorrow  thou  shalt  bring 
forth  children ;  and  thy  desire  s/iall  be  to 
thy  husband,  and  he  shall  rule  over  thee. 
17.  And  nnto  Adam  he  said.  Because  thou 
hast  hearkened  unto  the  voice  of  thy  wife, 
and  hast  eaten  of  the  tree,  of  which  I  com- 
manded thee,  saying.  Thou  shalt  not  eat  of 
it:  cursed  is  the  ground  for  thy  sake;  in 
>  sorrow  shalt  thou  eat  of  it  all  the  days  of 
thy  life;  18.  Thorns  also  and  thistles  shall 
it  bring  forth  to  thee ;  and  thou  shalt  eat 
the  herb  of  the  field;  19.  In  the  sweat  of 
thy  face  shalt  thou  eat  bread,  till  thou  re- 
turn mito  the  ground ;  for  out  of  it  wast 
thou  taken:  for  dust  thou  art,  and  unto 
dust  shalt  thou  return.  i'  u.  v.  t,.iii 

G«n.  4:7.  If  thou  doest  well   shalt  thou 


not  be  accei^ted  ?  and  if  thou  doest  not  well, 
sin  lieth  at  the  door. 

Gen.  6:3.  And  the  Lord  said,  My  spirit 
shall  not  always  strive  with  man,  for  that 
he  also  in  llesh :  7.  And  the  Lord  said,  I 
will  destroy  man  whom  1  have  created  from 
the  face  of  the  earth  ;  both  man,  and  beast, 
and  the  creeping  thing,  and  the  fowls  of  the 
air;  for  it  repenteth  me  that  I  have  made 
them.  12.  And  God  looked  u])on  the  earth, 
and,  behold,  it  was  corrupt ;  for  all  flesh  had 
corrupted  his  way  upon  the  earth.  13.  And 
God  Sciid  unto  Noah,  The  end  of  all  flesh  is 
come  before  me ;  for  the  earth  is  filled  with 
violence  through  them ;  and,  behold,  I  will 
destroy  them  with  the  earth. 

Ex.  20:5.  I  tlie  Lord  thy  God  am  a  jeal- 
ous God,  visiting  the  iniquity  of  the  fathers 
upon  the  children  unto  the  third  and  fourth 
ge)terat'ioii  of  them  that  hate  me;   Ex.  34:7. 

Ex.  32:33.  And  the  Lord  said  unto  Moses, 
Whosoever  hath  sinned  against  me,  him 
Avill  I  blot  out  of  my  book.  34.  Therefore 
now  go,  lead  the  people  unto  the  "place  of 
which  I  have  spoken  unto  thee:  behold, 
mine  Angel  shall  go  before  thee  :  neverthe- 
less in  the  day  when  I  visit  I  will  visit  their 
sin  upon  them.  35.  And  the  Lord  plagued 
the  people,  because  they  made  the  calf, 
which  Aaron  made. 

Lev.  26:14.  But  if  ye  will  not  hearken  un- 
to me,  and  will  not  do  all  these  command- 
ments; 16.  I  also  will  do  this  unto  you;  I 
will  even  appoint  over  you  teri'or,  consump- 
tion, and  the  burning  ague,  that  shall  con- 
sume the  eyes,  and  cause  sorrow  of  heart : 
and  ye  shall  sow  your  seed  in  vain,  for  your 
enemies  shall  eat  it.  17.  And  I  Avill  set  my 
face  against  you,  and  ye  shall  be  slain  be- 
fore your  enemies :  they  that  hate  you  shall 
reign  over  you ;  and  ye  shall  flee  when  none 
pursueth  you.  18.  And  if  ye  will  not  yet 
for  all  this  hearken  unto  nie,  then  I  will 
punish  you  seven  times  more  for  your  sins. 
vs.  18-39. 

Num.  15:31.  Because  he  hath  despised  the 
w^ord  of  the  Lord,  and  hath  broken  his  com- 
mandment, that  sold  shall  utterly  be  cut 
off;  his  iniquity  sJiallhe  upon  him. 

Num.  32:23.  If  ye  Avill  not  do  so,  behold, 
ye  have  sinned  against  the  Lord:  and  be 
sure  your  sin  Avill  find  you  out. 

Deut.  7:9.  Know  therefore  that  the  Lord 
thy  God,  he  is  God,  ...  10.  And  repay  eth 
them  that  hate  him  to  1  heir  face,  to  destroy 
them :  he  will  not  be  slack  to  him  that 
hateth  him,  he  will  repdv  him  to  his  face. 

Deut.  11:26.  Behold,  I  set  before  you  this 
day  a  blessing  and  a  curse ;  28.  A  curee,  if 
ye  will  not  obey  the  commandments  of  the 
Lord  your  God. 

Deut.  28:20.  The  Lord  shall  send  upon 
thee  cursing,  vexation,  and  rebuke,  in  all 
that  thou  settest  thine  hand  unto  for  to  do, 
until  thou  be  destroyed,  and  imtil  thou  per- 
ish quickly ;  because  of  the  wickedness  of 
thy  doings,  whereby  thou  hast  forsaken  md. 
vs.  15-G8. 


ISW 


WICKED.— Punishment  of. 


Deut.  30:15,  See,  I  have  set  before  thee 
this  day  hf e  and  good,  and  death  and  evil ; 
19.  I  call  heaven  and  earth  to  record  this 
day  against  you,  tliat  I  have  set  before  you 
life  and  death,  blessing  and  cursing :  there- 
fore choose  life,  that  both  thou  and  thy  seed 
may  live : 

Deut.  31:29.  For  I  know  that  after  «ny 
death  ye  will  utterly  corrupt  yourselces, 
and  turn  aside  from  the  way  which  I  have 
commanded  you;  and  evil  will  befall  you 
in  the  latter  days ;  because  ye  will  do  evil 
in  the  sight  of  the  Lord,  to  provoke  him  to 
anger  throvigh  the  work  of  your  hands. 

1  Sam.  3:11.  And  the  Lord  said  to  Sam- 
uel, Behold,  I  will  do  a  thing  in  Israel,  at 
which  both  the  ears  of  every  one  that  hear- 
eth  it  shall  tingle.  12.  In  that  day  I  will 
perform  against  Eli  all  th  bigs  which.  I  have 
spoken  concerning  liis  house :  when  I  begin, 
I  will  also  make  an  end.  13.  For  I  have 
told  him  that  I  will  judge  his  house  for  ever 
for  the  iniquity  which  he  knoweth;  be- 
cause his  sons  made  themselves  vile,  and  he 
restrained  them  not.  14.  And  therefore  I 
have  sworn  unto  the  house  of  Eli,  that  the 
iniquity  of  Eli's  house  shall  not  be  purged 
with  sacrifice  nor  offering  for  ever. 

1  Sam.  12:25.  If  ye  shall  still  do  wickedly, 
ye  shall  be  consumed,  both  ye  and  your 
king. 

2  Sam.  3:39.  And  I  am  this  day  Aveak, 
though  anointed  king;  and  these  men  the 
sons  of  Zeruiah  be  too  hard  for  me:  the 
Lord  shall  reward  the  doer  of  evil  accord- 
ing to  his  wickedness. 

2  Sam.  7:14.  If  he  commit  iniquity,  I  will 
chasten  him  with  the  rod  of  men,  and  with 
the  stripes  of  the  children  of  men : 

2  Sam.  22:27.  With  the  pure  thou  Avilt 
shew  thyself  pure;  and  with  the  froward 
thou  wilt  shew  thyself  unsavoury.  28.  And 
the  afflicted  people  thou  wilt  save:  but 
thine  eyes  are  upon  the  haughty,  that  thou 
may  est  bring  them  down.    Psa.  18:26,27. 

2  Sam.  23:6.  But  the  sons  of  Belial  shall 
he  all  of  them  as  thorns  thrust  away,  be- 
cause they  cannot  be  taken  with  hands :  7. 
But  the  man  that  shall  touch  them  must  be 
fenced  with  iron  and  the  stafT  of  a  spear  ; 
and  they  shall  be  utterly  burned  with  fire 
in  the  same  place. 

1  Kin.  21:20.  And  Ahab  said  to  Elijah, 
Hast  thou  found  me,  O  mine  enemy  ?  And 
he  answered,  I  have  found  thee:  because 
thou  hast  sold  thyself  to  work  evil  in  the 
sight  of  the  Lord,  21.  Behold,  I  will  bring 
evil  upon  thee,  and  will  take  away  thy  pos- 
terity, 

1  Chr.  10:13.  So  Saul  died  for  his  trans- 
gression Avhich  he  committed  against  the 
Lord,  eve^i  against  the  word  of  the  Lord, 
which  he  kept  not,  and  also  for  asking 
counsel  of  one  that  had  a  familiar  spirit,  to 
enquire  of  it ;  14.  And  enquired  not  of  the 
Lord:  therefore  he  slew  him,  and  turned 
the  kingdom  unto  David  the  son  of  Jesse. 

1  Chr.  15:13.  For  because  ye  did  it  not  at 


the  first,  the  Lord  our  God  made  a  breach 
upon  us,  for  that  we  sought  him  not  after 
the  due  order. 

1  Chr.  28:9.  If  thou  forsake  him,  he  will 
cast  thee  off  for  ever. 

2  Chr.  15:2.  The  Lord  is  with  you,  while 
ye  be  with  him;  and  if  ye  seek  him,  he  will 
be  found  of  you ;  but  if  ye  forsake  him,  he 
will  forsake  you. 

Job  4:8.  Even  as  I  have  seen,  they  that 
plow  iniquity,  and  sow  wickedness,  reap  the 
same,  9.  By  the  blast  of  God  they  perish, 
and  by  the  breath  of  his  nostrils  are  they 
consumed. 

Job  5:3.  I  have  seen  the  foolish  taking 
root :  but  suddenly  I  cursed  his  habitation. 
14.  They  meet  with  darkness  in  the  day- 
time, and  grope  in  the  noonday  as  in  the 
night. 

Job  8:20.  Behold,  God  will  not  cast  away 
a  pei'fect  man,  iieither  will  he  help  the  evil 
doers:  22.  They  that  hate  thee  shall  be 
clothed  with  shame ;  and  the  dwelling  place 
of  the  wicked  shall  come  to  nought. 

Job  10:14.  If  I  sin,  then  thou  markest  me, 
and  thou  wilt  not  acquit  me  fi'om  mine  in- 
iquity.    15.  If  I  be  wicked,  woe  unto  me ; 

Job  11:20.  The  eyes  of  the  wicked  shall 
fail,  and  they  shall  not  escape,  and  their 
hope  shall  be  as  the  giving  up  of  the  ghost. 

Job  15:20.  The  wicked  man  travaileth 
with  pain  all  his  days,  and  the  number  of 
years  is  hidden  to  the  oppressor.  21.  A 
dreadful  sound  is  in  his  ears :  in  pi'osperity 
the  destroyer  shall  come  upon  him..  22. 
He  believeth  not  that  he  shall  return  out  of 
darkness,  and  he  is  waited  for  of  the  sword. 
23.  He  wandereth  abroad  for  bread,  saying. 
Where  is  it  ?  he  knoweth  that  the  day  of 
darkness  is  ready  at  his  hand.  24.  Trouble 
and  anguish  shall  make  him  afraid;  they 
shall  prevail  against  him,  as  a  king  ready 
to  the  battle,     vs.  28-30. 

Job  18:5.  Yea,  the  light  of  the  wicked 
shall  be  put  out,  and  the  spark  of  his  fire 
shall  not  shine.  6.  The  light  shall  be  dark 
in  his  tabernacle^  and  his  candle  shall  be  put 
out  with  him,  7.  The  steps  of  his  strength 
shall  be  straitened,  and  his  own  coimsel 
shall  cast  him  down,  8,  For  he  is  cast  into 
a  net  by  his  own  feet,  and  he  walketh  upon 
a  snare.  9.  The  gin  shall  take  him  by  the 
heel,  and  the  robber  shall  prevail  against 
him.  10.  The  snare  is  laid  for  him  in  the 
ground,  and  a  trap  for  him  in  the  Avay.  11. 
Terrors  shall  make  him  afraid  on  every  side, 
and  shall  drive  him  to  his  feet.  12.  His 
strength  shall  be  hungerbitten,  and  destruc- 
tion shall  be  ready  at  his  side.  13.  It  shall 
devour  the  strength  of  his  skin:  even  the 
firstborn  of  death  shall  devour  his  strength. 
14.  His  confidence  shall  be  rooted  out  of  his 
tabernacle,  and  it  shall  bring  him  to  the 
king  of  terrors.  15.  It  shall  dwell  in  his 
tabernacle,  because  it  is  none  of  his :  brim- 
stone shall  be  scattered  upon  his  habitation. 
16,  His  roots  shall  be  dried  up  beneath,  and 
above  shall  his  branch  be  cut  off.    17.  His 


TS'7S 


WICKED.— Punishment  op. 


remembrance  shall  perish  from  the  earth, 
and  he  shall  have  no  name  in  the  street.  IS. 
He  shall  bo  driven  from  light  into  darkness, 
and  chased  out  of  the  world.  11).  lie  shall 
neither  have  son  nor  nephew  among  his 
peo])le,  nor  any  remaining  in  his  dwellings. 
20.  They  that  come  after  nun  shall  be  aston- 
ied  at  his  day,  as  they  that  went  before 
were  affrighted.  21.  Surely  such  are  the 
dwellings  of  the  wicked,  and  this  is  the 
place  of  /lini  that  knoweth  not  God. 

Job  i'.):2'J.  Be  ye  afraid  of  the  sword :  for 
Avrath  hriugeth  the  punishments  of  the 
sword,  that  ye  may  know  there  is  a  judg- 
ment. 

Job  20:5.  That  the  triumphing  of  the 
wicked  ^6-  short,  and  the  joy  of  the  hypo- 
crite but  for  a  moment  ?  0.  Though  his  ex- 
cellency mount  lip  to  the  heavens,  and  his 
head  I'each  unto  the  clouds ;  7.  Yet  he  shall 
perish  for  ever  like  his  own  dung:  they 
which  have  seen  him  shall  say,  Where  is 
he  ?  8.  He  shall  fly  away  as  a  dream,  and 
shall  not  be  found :  yea,  he  shall  be  chased 
away  as  a  vision  of  the  night.  ^  9.  The  eye 
also  vih/eh  saw  him  shall  see  hini  no  more; 
neither  shall  his  place  anymore  behold  him. 
10.  His  children  shall  seek  to  please  the 
poor,  and  his  hands  shall  restore  their 
goods.  11.  His  bones  are  full  o/ ^/;e  sin  of 
his  youth,  which  shall  lie  down  with  him  in 
the  dust,  12.  Though  wickedness  be  sweet 
in  his  mouth,  thoiigh  he  hide  it  under  his 


tongue;  13.  Thongh  he  spare  it,  and  for- 
sake it  not,  but  keep  it  still  within  his 
mouth ;  14.  Yet  his  meat  in  his  bowels  is 
turned,  it  is  the  gall  of  asps  within  him.  15. 
He  hath  swallowed  doAvn  riches,  and  he 
shall  vomit  them  u])  again :  God  shall  cast 
them  out  of  his  belly.  16.  He  shall  suck 
the  poison  of  asps  :  the  vipei^'s  tongue  shall 
slay  him.  17.  He  shall  not  see  the  rivei's, 
the  floods,  the  brooks  of  honey  and  butter. 
IS.  That  which  he  laboured  for  shall  he 
restore,  and  shall  not  swallow  it  down : 
according  to  his  substance  shall  the  resti- 
tution be,  and  he  shall  not  rejoice  therein. 
19.  Because  he  hath  opi^ressed  and  hath 
forsaken  the  poor;  because  he  hath  vio- 
lently taken  away  an  house  Avhich  he  builded 
not ;  20.  Surely  he  shall  not  feel  quietness 
in  his  belly,  he  shall  not  save  of  that  which 
he  desired.  21.  There  shall  none  of  his 
meat  be  left;  therefore  shall  no  man  look 
for  his  goods.  22.  In  the  fulness  of  his  suf- 
ficiency he  shall  be  in  straits :  every  hand 
of  the  wicked  shall  come  upon  him.  23. 
When  he  is  about  to  fill  his  belly,  G<hI  shall 
cast  the  fury  of  his  wrath  upon  him,  and 
shall  rain  it  upon  him  Avhile  he  is  eating. 

24.  He  shall  flee  from  the  iron  weapon,  and 
the  bow  of  steel  shall  strike  him  through. 

25.  It  is  drawn,  andcometh  out  of  the  body; 
yea.  the  glittering  sword  cometli  out  of  his 
gall :  terrors  are  upon  him.  26.  All  dark- 
ness sJiall  be  hid  in  his  secret  places :  a  fire 
not  blown  shall  consume  him ;  it  shall  go 
ill  with  him  that  is  left  in  his  tabernacle. 


27.  The  heaven  shall  reveal  his  inicpiity;  and 
the  earth  shall  rise  U])  against  him.  28.  The 
increase  of  his  house  shall  dcjjart,  and  his 
goods  shall  flow  away  in  tho  day  of  his 
wrath.  29.  This  is  the  j)orli()n  of  a  wicked 
man  frona  God,  and  the  heritage  appointed 
unto  him  by  God. 

Job  21 :7.  Wherefore  do  the  wicked  live, 
become  old,  yea,  are  mighty  in  power?  8. 
Their  seed  is  established  in  their  sight  with 
them,  and  their  ofispring  before  their  eyes. 
9.  Their  houses  are  safe  from  fear,  neither 
is  the  rod  of  God  upon  them.  10.  Their 
bull  gendereth,  and  faileth  not;  their  cow 
calveth,  and  casteth  not  her  calf.  11.  They 
send  foi'th  their  little  ones  like  a  flock,  and 
their  children  dance.  12.  They  take  the 
timbrel  and  harp,  and  rejoice  at  the  sound 
of  the  organ.  13.  They  si)end  their  days  in 
wealth,  and  in  a  moment  go  down  to  the 
grave.  14.  Therefore  they  say  unto  God, 
Depart  from  us;  for  we  desire  not  the 
knowledge  of  th}^  Avays.  15,  What  is  the 
Almighty,  that  Ave  should  ser\'e  him  ?  and 
Avliat  profit  sliould  Ave  have,  if  Ave  pray  unto 
him?  16.  Lo,  their  good  is  not  in  their 
hand :  the  counsel  of  the  Avicked  is  far  from 
me.  17.  HoAv  oft  is  the  candle  of  the  Avick 
ed  put  out!  and  how  oft  cometh  their  de- 
struction upon  them !  God  distributfeth  sor- 
roAvs  in  his  anger.  18.  ThcA'  are  ;'is  stubble 
before  the  Avind,  and  as  chaft  that  the  stoi-m 
carrieth  avA^ay.  19.  God  layeth  up  his  in- 
iquity for  his  children :  he  rcAvai  delh  him, 
and  he  shall  knoAV  it.  20.  His  eyes  shall 
see  his  destruction,  and  he  shall  drink  of 
the  Avrath  of  the  Almighty.  21.  For  Avhaf 
pleasure  hath  he  in  his  house  after  hini. 
Avhen  the  niuuber  of  his  months  is  cut  on 
in  the  midst?  22.  Shall  any  teach  God 
knoAA'ledge?  seeing  he  judgeth  those  that 
are  high.  23.  One  dieth  in  his  full  strength, 
being  Avholly  at  ease  and  quiet.  24.  His 
breasts  are  full  of  milk,  and  his  bones  are 
moistened  Avith  niarroAv.  25.  And  another 
dieth  in  the  bitterness  of  his  soul,  and  ncA-er 
eateth  Avith  ]ileasure.  26.  They  shall  lie 
doAvn  alike  in  the  dust,  and  the  Avorms  shall 
cover  them.  27.  Behold,  I  knoAv  your 
thoughts,  and  the  dcA-ices  which  ye  Avrong- 
fully  imagine  against  me.  28.  For  ye  say. 
Where  is  the  house  of  the  prince  ?  and 
Avhere  are  the  dAvellingplaces  of  the  Avicked  ? 
29.  HaA^e  ye  not  asked  them  that  go  by  the 
Avay?  and  do  ye  not  know  their  tokens,  30, 
That  the  Avicked  is  reserved  to  the  day  of 
destruction  ?  they  shall  be  brought  forth  to 
the  day  of  Avrath,  31.  Who  shall  declare 
his  Ava'y  to  his  face  ?  and  avIio  shall  repay 
him  what  he  ^hath  done  ?  32  Yet  shall  he 
be  brought  to  the  grave,  and  shall  remain 
in  the  tomb.  33.  The  clods  of  the  A^alley 
shall  be  SAveet  mito  hiiu,  and  CA^ery  man 
shall  draAV  after  him,  as  there  are  innumer- 
able before  him. 

Job  27:8.  For  Avhat  is  the  hope  of  the 
hypocrite,  though  he  hath  gained,  Avhen 
God  taketh  away  his  soul?    9.  WiU  God 


(87) 


1«77 


WICKED. — Punishment  of. 


hear  his  cry  when  trouble  cometh  upon 
him?  10.  Will  he  delight  himself  in  the 
Almighty  ?  will  he  always  call  upon  God  ? 
11.  I  will  teach  you  by  the  hand  of  God: 
that  which  is  with  the  Almighty  will  I  not 
conceal.  12.  Behold,  all  ye  yourselves  have 
seen  it ;  why  then  are  ye  thus  altogether 
vain  ?  13.  This  is  the  portion  of  a  wicked 
man  with  God,  and  the  heritage  of  oppress- 
ors, which  they  shall  receive  of  the  Al- 
mighty. 14.  If  his  chUdren  be  multiplied, 
it  is  for  the  sword :  and  his  offspring  shall 
not  be  satisfied  with  bread.  15.  Those  that 
remain  of  him  shall  be  buried  in  death  :  and 
his  widows  shall  not  weep.  16.  Though  he 
heap  up  silver  as  the  dust,  and  prepare  rai- 
ment as  the  clay ;  17.  He  may  prepare  it, 
but  the  just  shall  yjut  it  on,  and  the  innocent 
shall  divide  the  silver.  18.  He  buildeth  his 
house  as  a  moth,  and  as  a  booth  that  the 
keeper  maketh.  19.  The  rich  man  shall  lie 
down,  but  he  shall  not  be  gathered:  he 
openeth  his  eyes,  and  he  is  not.  20.  Terrors 
take  hold  on  him  as  waters,  a  tempest  steal- 
eth  him  away  in  the  night.  21.  The  east 
wind  carrieth  him  away,  and  he  departeth : 
and  as  a  storm  hurleth  him  out  of  his 
place.  22.  For  God  shall  cast  upon  him, 
and  not  spare  :  he  Avould  fain  flee  out  of  his 
hand.  23.  Men  shall  clap  their  hands  at 
him,  and  shall  hiss  him  out  of  his  place. 

Job  31:3.  Is  not  destruction  to  the  wicked  ? 
and  a  strange  punishment  to  the  workers 
of  iniquity  ? 

Job  34:22.  There  is  no  darkness,  nor 
shadow  of  death,  where  the  workers  of  in- 
iquity may  hide  themselves. 

Job  30:12.  But  if  they  obey  not,  they  shall 
perish  by  the  sword,  and  they  shall  die 
without  knowledge.  17.  Thou  hast  ful- 
filled the  judgment  of  the  wicked:  judg- 
ment and  justice  take  hold  on  thee. 

Psa.  1:4.  The  ungodly  are  not  so :  but  are 
like  the  chaff  which  the  wind  driveth  away. 
5.  Therefore  the  ungodly  shall  not  stand 
in  the  judgment,  nor  sinners  in  the  congre- 
gation of  the  righteous.  6.  For  the  Lord 
knoweth  the  way  of  the  righteous  :  but  tlie 
way  of  the  ungodly  shall  perish. 

Psa.  2:4.  He  that  sitteth  in  the  heavens 
shall  laugh :  the  Lord  shall  have  them  in 
derision.  "  5.  Then  shall  he  speak  unto  them 
in  his  wrath,  and  vex  them  in  his  sore  dis- 
pleasure. 9.  Thou  shalt  break  them  with  a 
rod  of  iron ;  thou  shalt  dash  them  in  pieces 
like  a  potter's  vessel. 

Psa.  3:7.  Thou  hast  broken  the  teeth  of 
the  ungodly. 

Psa.  5:5.  The  foolish  shall  not  stand  in 
thy  sight:  thou  hatest  all  Avorkers  of  in- 
iquity. 

Psa.  7:11.  God  judgeth  the  righteous,  and 
God  is  angry  with  the  vncked  evei'y  day. 

12.  If  he  turn  not,  he  will  whet  his  sword ; 
he  hath  bent  his  bow,  and  made  it  ready. 

13.  He  hath  also  prepared  for  him  the  in- 
stnmients  of  death ;  he  ordaineth  his  arrows 
against  the  persecutors. 


Psa.  9:5.  Thou  hast  rebuked  the  heathen, 
thou  hast  destroyed  the  wicked,  thou  hast 
put  out  their  name  for  ever  and  evei\  17. 
The  wicked  shall  be  turned  mto  hell,  and 
all  the  nations  that  forget  God. 

Psa.  10:15.  Break  thou  the  arm  of  the 
wicked  and  the  evil  man:  seek  out  his 
wickedness  till  thou  find  none. 

Psa.  11:6,  Upon  the  wicked  he  shall  rain 
snares,  fire  and  brimstone,  and  an  horrible 
tempest :  this  shall  be  the  portion  of  theircup. 

Psa.  18:14.  Yea,  he  sent  out  his  aiTows, 
and  scattered  them ;  and  he  shot  out  light- 
nings, and  discomfited  them. 

Psa.  21:9.  Thou  shalt  make  them  as  a 
fiery  oven  in  the  time  of  tliine  anger:  the 
Lord  shall  swallow  them  up  in  his  wratli, 
and  the  fire  shall  devour  them.  10.  Their 
fruit  shalt  thou  destroy  from  the  earth,  and 
their  seed  from  among  the  children  of  men. 

Psa.  28:4.  Give  them  according  to  their 
deeds,  and  according  to  the  wickedness  of 
their  endeavours:  give  them  after  the 
work  of  their  hands ;  render  to  them  their 
desert.  5.  Because  they  regard  not  the 
works  of  the  Lord,  nor  the  operation  of 
his  hands,  he  shall  destroy  them,  and  not 
build  them  up. 

Psa.  32:10.  Many  sorrows  shall  he  to  the 
wicked : 

Psa.  34:16.  The  face  of  the  Lord  is  against 
them  that  do  evil,  to  cut  off  the  remem- 
brance of  them  from  the  earth.  21.  Evil 
shall  slay  the  wicked :  and  they  that  hate 
the  righteous  shall  be  desolate. 

Psa.  36:12.  There  are  the  workers  of  in- 
iquity fallen :  they  are  cast  down,  and  shall 
not  be  able  to  rise. 

Psa.  37:1.  Fret  not  thyself  because  of  evil 
doers,  neitlier  be  thou  envious  against  the 
workers  of  iniquity.  2.  For  they  shall  soon 
be  cut  down  like  the  grass,  and  wither  as 
the  green  herb.  9.  For  evildoers  shall  be 
cut  off :  but  those  that  wait  upon  the  Lord, 
they  shall  inherit  the  earth.  10.  For  yet  a 
little  while,  and  the  wicked  sJudl  not  be: 
yea,  thou  shalt  diligently  consider  his  place, 
and  it  shall  not  be.  17.  The  ai-ms  of  the 
wicked  shall  be  broken:  20.  The  wicked 
shall  perish,  and  the  enemies  of  the  Lord 
shall  be  as  the  fat  of  lambs :  they  shall  con- 
sume ;  into  smoke  shall  they  consume  away. 
22.  They  that  be  cursed  of  him  shall  be  cut 
off.  34.  Wait  on  the  Lord,  and  keep  his 
way,  and  he  shall  exalt  thee  to  inherit  the 
land :  Avhen  the  wicked  are  cut  oft",  thou 
shalt  see  it.  35.  I  have  seen  the  wicked  in 
great  power,  and  spreading  himself  like  a 
green  bay  tree.  36.  Yet  he  passed  away, 
and,  lo,  he  was  not:  yea,  I  sought  him,  but 
he  could  not  be  found.  37.  Mark  the  perfect 
man,  and  behold  the  upright:  for  the  end  of 
that  man  is  peace.  38.  But  the  transgressors 
shall  be  destroyed  together :  the  end  of  the 
wicked  shall  be  cut  off.    vs.  13-22. 

Psa.  39:11.  When  thou  with  rebukes  dost 
correct  man  for  iniquity,  thou  makesthis 
I  beauty  to  consume  away  like  a  moth : 


lA'TS 


WICKED.— Punishment  op. 


Psa.  50:22.  Now  consider  this,  ye  that 
foi-get  God,  lest  I  tear  yon  in  pieces,  and 
there  be  none  to  deliver. 

PscX.  52:5.  God  shall  likewise  destroy  thee 
for  ever,  he  shall  take  thee  away,  and  pluck 
thee  out  of  thy  dwelling  place,  and  root  thee 
out  of  the  land  of  the  living. 

Psii.  55:19.  God  shall  hear,  and  afflict 
them,  even  he  that  ahideth  of  old.  23.  But 
thou,  O  God,  shalt  bring  them  down  into 
the  pit  of  destruction:  bloody  and  deceitful 
men  sliall  not  live  out  half  their  days ;  but 
I  will  trust  in  thee. 

Psa.  56:7.  Shall  they  escape  by  iniquity  ? 
in  thine  anger  cast  down  the  people,  O  God. 

Psa.  58:0.  Break  their  teeth,  0  God,  in 
their  mouth :  break  out  the  great  teeth  of 
the  young  lions,  0  Lord.  7.  Let  them 
melt  away  tis  waters  w.'A/cA  run  cc)ntinuall3": 
uihen  he  bendetliA/iS'  boio  to  shoot  his  arrows, 
let  them  be  as  cut  in  ])ieces.  8.  As  a  snail 
tchich  melteth,  let  every  one  of  them  pass 
away :  l/ke  the  untimely  birth  of  a  woman, 
that  they  may  not  see  the  sun.  9.  Before 
your  pots  can  feel  the  thorns,  he  shall  take 
them  away  as  with  a  whirlwind,  both  liv- 
ing, aiidin his  wrath. 

Psa.  59:5.  Thou  therefore,  0  Lord  God  of 
hosts,  the  God  of  Israel,  awake  to  visit  all 
the  heathen :  be  not  merciful  to  any  wicked 
ti-ansgressors.  8.  But  thou,  0  Lord,  shalt 
laugh  at  them;  thou  shalt  have  all  the 
heathen  in  derision. 

Psa.  62:3.  How  long  will  ye  miagine  mis- 
chief against  a  man  ?  ye  shall  be  slain  all  of 
you :  as  a  bowing  wall  shall  ye  be,  and  as  a 
totteruag  fence. 

Psa.  64:7.  But  God  shall  shoot  at  them 
with  an  arrow;  suddenly  shall  they  be 
wounded.  8.  So  they  shall  make  their  own 
tongue  to  fall  upon  themselves :  all  that  see 
them  shall  flee  away. 

Psa.  68:1.  Let  God  arise,  let  his  enemies 
be  scattered :  let  them  also  that  hate  him 
flee  before  him.  2.  As  smoke  is  driven 
away,  so  drive  them  away :  as  wax  melteth 
before  the  fire,  so  let  the  wicked  perish  at 
the  presence  of  God.  6.  God  setteth  the 
solitary  in  families :  he  bringeth  out  tliose 
which  are  bound  with  chains :  but  the  re- 
bellious dwell  in  a  dry  land.  21,  God  shall 
wound  the  head  of  his  enemies,  and  the 
hairy  scalp  of  such  an  one  as  goeth  on  still 
in  his  trespasses. 

Psa.  73:2.  But  as  forme,  my  feet  were  al- 
most gone  ;  my  steps  had  well  nigh  slipjied. 
3.  For  I  was  envious  at  the  foolish,  iche/i  I 
saw  the  jjrospeiity  of  the  wicked.  4.  For 
there  are  no  bands  in  their  death :  but 
their  strength  is  firm.  5.  They  are  not  in 
trouble  as  other  men ;  neither  are  they 
plagued  like  other  men.  6.  Therefore  pride 
compasseth  them  about  as  a  chain ;  violence 
covereth  them  as  a  garment.  7.  Their  eyes 
stand  out  with  fatness :  they  have  more 
than  heart  could  wish.  8.  They  are  corrupt, 
and  speak  wickedly  concerning  oppression : 
they  speak  loftily.    9.  They  set  their  mouth 


against  the  heavens,  and  their  tongue  walk- 
eth  through  the  earth.  10.  Therefore  his 
people  return  hither:  and  waters  of  a  full 
cup  are  wrung  out  to  them.  11.  And  they 
say,  How  doth  God  know  ?  and  is  there 
knowledge  in  the  most  High  ?  12.  Behold, 
these  are  the  ungodly,  who  prosper  in  the 
Avorld ;  they  increase  in  riches.  13.  Verily 
I  have  cleansed  my  heai't  ijt  vain,  and 
washed  my  hands  in  innocency.  14.  Ft>r 
all  the  day  long  have  I  been  plagued,  and 
chastened  every  morning.  15.  If  I  say,  I 
wiU  speak  thus ;  behold,  I  shoidd  oilend 
against  the  generation  of  thy  children.  16. 
When  I  thought  to  know  this,  it  teas  too 
painful  for  me ;  17.  Until  I  went  into  the 
sanctuary  of  God ;  then,  understood  I  their 
end.  18.  Surely  thou  didst  set  them  in  slip- 
peiy  places :  thou  castedst  them  down  into 
destruction.  19.  How  are  they /J-roi^gf//^  into 
desolation,  as  in  a  moment  1  they  are  ut- 
terly consumed  with  terrors.  20.  As  a 
dream  when  one  awaketh ;  so,  O  Lord, 
when  thou  awakest,  thou  shalt  despise  their 
image.  21.  Thus  my  heart  was  giieved, 
and  I  was  pricked  in  my  reins.  27.  For, 
lo,  they  that  are  far  from  thee  shall  perish  : 
thou  hast  destroyed  all  them  that  go  a 
whoring  from  thee. 

Psa.  75:8.  In  the  hand  of  the  Lord  there 
is  a  cup,  and  the  wine  is  i-ed ;  it  is  full  of 
mixture  ;  and  he  poureth  out  of  the  same : 
but  the  dregs  thereof,  all  the  wicked  of  the 
earth  shall  wring  them  out,  and  drink 
thein.  10.  All  the  horns  of  the  wicked  also 
will  I  cut  off: ; 

Psa.  78:49.  He  cast  upon  them  the  fierce- 
ness of  his  anger,  wrath,  and  mdignation, 
and  trouble,  by  sendmg  evil  angels  among 
them.  50.  He  made  a  way  to  his  anger ; 
he  spared  not  their  soul  from  death,  but 
gave  their  life  over  to  the  pestilence ;  vs. 
1-67. 

Psa.  89:10.  Thou  hast  broken  Pahab  in 
pieces,  as  one  that  is  slain ;  thou  hast  scat- 
tered thine  enemies  with  thy  sti'ong  ann. 
31.  If  they  break  my  statutes,  and  keep  not 
my  commandments ;  32.  Then  will  I  visit 
their  transgression  with  the  rod,  and  their 
iniquity  with  stripes. 

Psa.  91:8.  Only  with  thine  eyes  shalt  thou 
behold  and  see  the  reward  of  the  wicked. 

Psa.  92:7.  When  the  wicked  spring  as  the 
grass,  and  when  all  the  workers  of  iniquity 
do  flourish ;  it  is  that  they  shall  be  de- 
stroyed for  ever :  9.  For,  lo,  thine  enemies,  O 
Lord,  for,  lo,  thine  enemies  shall  perish ; 
all  the  workers  of  iniquity  shall  be  scat- 
tered. 

Psa.  94:13.  That  thou  mayest  give  him 
rest  from  the  days  of  adversity,  until  the 
pit  be  digged  for'^the  wicked.  23.  And  he 
shall  bring  upon  them  their  own  iniquity, 
and  shall  cut  them  off  in  their  own  wicked- 
ness ;  yea,  the  Lord  our  God  shall  cut  them 
ofi^. 

Psa.  97:3.  A  fire  goeth  before  him,  and 
buiTieth  up  his  enemies  round  about. 


i37y 


WICKED.— Punishment  of. 


Psa.  101:8.  I  will  early  desti'oy  all  the 
wicked  of  the  land  ;  that  I  may  cut  off  all 
wicked  doers  from  the  city  of  the  Lord. 

Psa.  104:35.  Let  the  sinners  he  consumed 
out  of  the  earth,  and  let  the  wicked  be  no 
more. 

Psa.  106:18.  And  a  fire  was  kindled  in 
their  company;  the  flame  burned  up  the 
wicked.  43.  They  provoked  A //;i  with  their 
counsel,  and  were  brought  low  for  their  in- 
iquity. 

Psa.  107:17.  Fools  because  of  their  trans- 
gression, and  because  of  their  iniquities,  are 
afflicted.  33.  He  turneth  rivers  into  a 'wil- 
derness, and  the  watersprings  into  dry 
ground;  34.  A  fruitful  land  into  barren- 
ness ;  for  the  wickedness  of  them  that  dwell 
therein. 

Psa.  109:6.  Set  thou  a  wicked  man  over 
him:  and  let  Satan  stand  at  his  right  hand. 
7.  When  he  shall  be  judged,  let  him  be  con- 
demned :  and  let  his  prayer  become  sin.  8. 
Let  his  days  be  few;  and  let  another  take 
his  office.  9.  Let  his  children  be  fatherless, 
and  his  wife  a  widow.  10.  Let  his  children 
be  continually  vagabonds,  and  beg:  let 
them  seek  their  bread  also  out  of  their 
desolate  places.  11.  Let  the  extortioner 
catch  all  that  he  hath ;  and  let  the  sti'angers 
spoil  his  labour.  12.  Let  there  be  none  to 
extend  mercy  unto  him :  neither  let  there 
be  any  to  favour  his  fatherless  children.  13. 
Let  his  posterity  be  cut  off  ;  and  in  the  gen- 
eration following  let  their  name  be  blotted 
out.  14.  Let  the  iniquity  of  his  fathers  be 
remembered  with  the  Lord  ;  and  let  not  the 
sin  of  his  mother  be  blotted  out.  15.  Let 
them  be  before  the  Lord  continually,  that 
he  may  cut  off  the  memory  of  them  from 
the  earth.  16.  Because  that  he  remem- 
bered not  to  shew  mercy,  but  persecuted 
the  poor  and  needy  man,  that  he  might 
even  slay  the  broken  in  heart.  17.  As  he 
loved  cursing,  so  let  it  come  unto  him  :  as 
he  delighted  not  in  blessing,  so  let  it  be  far 
from  him.  18.  As  he  clothed  himself  Avith 
cursing  like  as  with  his  garment,  so  let  it 
come  into  his  bowels  like  water,  and  like 
oil  into  his  bones.  19.  Let  it  be  unto  him  as 
the  garment  which  covereth  him,  and  for  a 
girdle  wherewith  he  is  giixled  continually. 

Psa.  119:21.  Thou  hast  rebuked  the  pi'oud 
that  are  cursed,  which  do  err  from  thy 
commandments.  118.  Thou  hast  trodden 
down  all  them  that  err  from  thy  statutes  : 
for  their  deceit  is  falsehood.  119.  Thou 
puttest  away  all  the  wicked  of  the  earth 
like  dross  :  155.  Salvation  is  far  from  the 
Avicked  :  for  they  seek  not  thy  statutes. 

Psa.  129:4.  The  Lord  is  righteous :  he 
hath  cut  asunder  the  cords  of  the  wicked. 

Psa.  139:19.  Surely  thou  Avilt  slay  the 
Avicked,  O  God :  depart  from  me  therefore, 
ye  bloody  men. 

Psa.  145:20.  The  Lord  preserveth  all  them 
that  loA'e  him :  but  all  the  wicked  Avill  he 
destroy. 

Psa.  146-9.  The  Lord  preserveth  the  stran- 


gers ;  he  relieveth  the  fatherless  and  Avidow ; 
but  the  Avay  of  the  Avicked  he  turneth  up- 
side down. 

Psa.  147:6.  The  Lord  lifteth  up  the 
meek :  he  casteth  the  Avicked  doAvn  to  the 
ground. 

Prov.  2:22.  But  the  Avicked  shall  be  cut 
off  from  the  earth,  and  the  transgressors 
shall  be  rooted  out  of  it. 

Prov.  3:33.  The  curse  of  the  Lord  is  in  the 
house  of  the  Avicked  : 

Prov.  6:12.  A  naughty  pei"Son,  a  Avicked 
man,  walketh  with  a  froward  mouth.  13. 
He  Avinketh  Avith  his  eyes,  he  speaketh  with 
his  feet,  he  teacheth  with  his  fingers ;  14. 
Frowardness  is  in  his  heart,  he  dcA-iseth 
mischief  continually ;  he  soweth  discord.  15. 
Therefore  shall  his  calamity  come  suddenly; 
suddenly  shall  he  be  broken  without  remedy. 

Prov.  10:3.  The  Lord  will  not  suffer  the 
soul  of  the  righteous  to  famish :  but  he  cast- 
eth aAvay  the  substance  of  the  Avicked.  6. 
Blessings  are  upon  the  head  of  the  just :  but 
violence  covereth  the  mouth  of  the  Avicked. 
7.  The  memory  of  the  just  is  blessed: 
but  the  name  of  the  wicked  shall  rot.  8. 
The  Avise  in  heart  Avill  receive  command- 
ments: but  a  prating  fool  shall  fall.  14. 
Wise  men  lay  up  knowledge :  but  the  mouth 
of  the  foolish  is  near  destruction.  24.  The 
fear  of  the  Avicked,  it  shall  come  upon  him : 
but  the  desire  of  the  righteous  shall  be 
granted.  25.  As  the  Avhirhvind  passeth,  so 
is  the  Avicked  no  more :  but  the  righteous  is 
an  eA^erlasting  foundation.  27.  The  fear  of 
the  Lord  prolongeth  days  :  but  the  years  of 
the  AA^cked  shall  be  shortened.  28.  The  hope 
of  the  righteous  shall  be  gladness :  but  the 
expectation  of  the  AA^cked  shall  perish.  29. 
The  Avay  of  the  Lord  is  strength  to  the  up- 
right :  but  destruction  shall  be  to  the  Avork- 
ers  of  iniquity.  30.  The  righteous  shall 
never  be  removed :  but  the  Avicked  shall  not 
inhabit  the  earth.  31.  The  mouth  of  the 
just  bringeth  forth  Avisdom  :  but  the  f roAvard 
ibongue  shall  be  cut  out. 

Prov.  11:3.  The  integrity  of  the  upright 
shall  guide  them:  but  the  perA^erseness  of 
ti'ansgressorsshall  destroy  them.  5.  Theright- 
eousness  of  the  perfect  shall  direct  his  Avay : 
but  the  Avicked  shall  fall  by  his  OAvn  Avick- 
edness.  6.  The  righteousness  of  the  upright 
shall  deliver  them :  but  transgressors  sliall 
be  taken  in  their  aim  naughtiness.  7.  When 
a  Avicked  man  dieth,  h  is  expectation  shall 
perish:  and  the  hope  of  unjust  )nen  perish- 
eth.  8.  The  righteous  is  deliA-ered  out  of 
trouble,  and  the  Avicked  cometh  in  his  stead. 
19.  As  righteousness  teiuleth  to  life;  so  he 
that  pursueth  cauI  "pxirsueth  it  to  his  OAvn 
death.  21.  TJiough  hand  join  in  hand,  the 
Avicked  shall  not  be  unpunished  :  but  the 
seed  of  the  righteous  shall  be  deliA-ered.  23. 
The  desire  of  the  righteous  is  only  good :  but 
the  ex])ectation  of  the  Avicked  is  Avrath.  31. 
Behold,  the  righteous  shall  be  recompensed 
in  the  earth:  much  more  the  wicked  and 
the  sinner. 


1380 


WICKET),— Punishment  op. 


Prov,  12:2.  A,  good  mem  obtaineth  favour 
of  the  Lord  :  but  a  man  of  wicked  devices 
will  he  condemn.  3.  A  man  shall  not  be  es- 
tablished by  wickedness:  but  the  root  of  the 
righteous  shall  not  be  moved.  7.  The  wicked 
are  overthrown,  and  a7'e  not :  but  the  house 
of  the  righteous  shall  stand. 

Prov.  13:2.  A  man  shall  eat  good  by  the 
fruit  of  //  /.s'  mouth :  but  the  soid  of  the  trans- 
gressors s/i(ffl  ent  vitdeuce.  5.  A  righteous 
man  hateth  lying:  but  a  wicked  vian  is 
loathsome,  and  cometli  to  shame.  6.  Right- 
eousness keepeth  him  that  is  upright  in  the 
way:  but  wickedness  overthroweth  the  sin- 
ner. 9.  The  light  of  the  righteous  rejoiceth: 
but  the  lamp  of  the  wicked  shall  be  put  out. 
21.  Evil  pursueth  sinners:  but  to  the  right- 
eous good  shall  be  repayed.  25.  The  right- 
eous eateth  to  the  satisfying  of  his  soid : 
but  the  belly  of  the  wicked  shall  want. 

Prov.  14:12.  There  is  a  way  which  seem- 
eth  right  unto  a  man,  but  the  end  thereof 
are  the  ways  of  death.  [Prov.  1G:25.]  19. 
The  evil  bow  before  the  good ;  and  the 
wicked  at  the  gates  of  the  righteous.  32.  The 
wicked  is  driven  away  in  his  Avickedness  : 

Prov.  16:4.  The  LoRD  hath  made  all  things 
for  himself :  yea.  even  the  wicked  for  the 
day  of  evil.  5.  Every  one  that  is  proud  in 
heart  is  an  abomination  to  the  Lord: 
though  hand  Jo ^Vi  in  hand,  he  shall  not  be 
unpunished. 

Prov.  18:3.  When  the  wicked  cometh,  the7i 
Cometh  also  contempt,  and  with  ignominy 
reproach. 

Prov.  19:16.  He  that  keepeth  the  com- 
mandment keepeth  his  own  soul;  but  he 
that  despiseth  his  Avays  shall  die. 

Prov.  21:12.  The  righteous  ina7i  wisely 
considereth  the  house  of  the  wicked:  but 
God  overthroweth  the  wicked  for  thei?' 
wickedness.  1.5.  It  is  joy  to  the  just  to  do 
judgment :  but  destruction  shall  be  to  the 
workers  of  iniquity.  16.  The  man  that 
Avandereth  out  of  the  way  of  understanding 
shall  remain  in  the  congregation  of  the 
dead. 

Prov.  22:5.  Thorns  and  snares  are  in  the 
way  of  the  froward:  he  that  doth  keep  his 
soul  shall  be  far  from  them.  23.  For  the 
Lord  will  plead  their  cause,  and  spoil  the 
sold  of  those  that  spoiled  them. 

Prov.  24:20.  There  shall  be  no  reward  to 
the  evil  ivan ;  the  candle  of  the  wicked 
shall  be  put  out.  22.  Their  calamity  shall 
rise  suddenly  ;  and  Avho  knoweth  the  ruin 
of  them  both  ? 

Prov.  26:10.  The  great  God  that  formed 
all  things  both  reward eth  the  fool,  and  re- 
wardeth  transgressors. 

Prov.  28:14.  Happy  is  the  man  that  fear- 
eth  alway :  but  he  that  hardeneth  his  heart 
shall  fall  into  mischief.  18.  Whoso  Avn  Ik  eth 
uprightly  shall  be  saved:  but  lie  that  /s per- 
verse in  his  Avays  shall  fall  at  once. 

Prov.  29:1.  He,  that  being  often  reproA-ed 
hardeneth  his  neck,  shall  suddenly  be  de- 
stroyed, and   that  Avithout    remedy.      16. 


When  the  wicked  are  multiplied,  transgres- 
sion increaseth:  but  the  righteous  shall  see 
their  fall. 

Eccl.  2:26.  For  6^o(?  giveth  to  a  man  that 
is  good  in  his  siglit  wisdom,  and  knowledge, 
and  joy :  but  to  the  sinner  he  giveth  travail, 
to  gather  and  to  heap  up,  that  he  may  give 
to  liini  that  is  good  before  God. 

Eccl.  7:17.  Be  not  OA^er  much  Avicked, 
neither  be  thou  foolish :  Avhy  shouldest  thou 
die  before  thy  time  ? 

Eccl.  8:12.  Though  a  sinner  do  evil  an  him- 
dred  times,  and  his  days  be  prolonged,  yet 
surely  I  knoAv  that  it  shall  be  well  with 
them  that  fear  God,  Avhich  fear  before  him : 
13.  It  shall  not  be  Avell  Avith  tlie  Avicked, 
neither  shall  he  prolong  liis  days,  v:hich 
are  as  a  shadoAv;  because  he  feareth  not 
before  God. 

Isa.  3:11,  Woe  unto  the  Avickedl  it  shall 
be  ill  icith  him  :  for  the  rcAvard  of  his  hands 
shall  be  gi\'en  him. 

Isa.  5:11.  Woe  unto  them  that  rise  up 
early  in  the  morning,  th(ft  they  may  folloAV 
strong  drink;  that  continue  until  night,  till 
Avine  inflame  them  1  12.  And  the  harp,  and 
the  Aiol,  the  tabret,  and  pii>e,  and  Avine,  are  iri 
their  feasts :  but  they  regard  not  the  A\ork 
of  the  Lord,  neither  consider  the  operation 
of  his  hands.  13,  Therefoi*e  my  people  are 
gone  into  captivity,  because  they  have  no 
knoAvledge :  and  their  honourable  men  are 
famished,  and  their  multitude  dried  up  Avith 
thirst,  14,  Therefore  hell  hath  enlarged  her- 
self, and  oi)ened  her  mouth  Avithout  meas- 
ure :  and  their  glory,  and  their  multitude, 
and  their  pomp,  and  he  that  rejoiceth,  shall 
descend  into  it,  24.  As  the  fire  dcA^oureth 
the  stubble,  and  the  flome  consumeth  the 
chaff,  so  their  root  shall  be  as  rottenness, 
and  their  blossom  shall  go  up  as  dust : 

Isa.  9:18.  For  Avickedness  burnetii  as  the 
fire :  it  shall  deAour  the  briers  and  thorns, 
and  shall  kindle  in  the  thickets  of  the  for- 
est, and  they  shall  mount  up  like  the  lifting 
up  of  sinoke. 

Isa.  10:3.  What  Avill  ye  do  in  the  day  of 
visitation,  and  in  the  desolation  which  shall 
come  from  far?  to  Avhom  Avill  ye  flee  for 
help  ?  and  Avhere  Avill  ye  leaA^e  yoiu"  gloiy  ? 

Isii.  11:4.  But  Avith  righteousness  shall  he 
judge  the  poor,  and  reproA-e  Avith  equity  for 
the  meek  of  the  earth:  and  he  shall  smite 
the  earth  Avith  a  rod  of  his  mouth,  and  Avith 
the  breath  of  his  lips  shall  he  slay  the 
Avicked. 

Isa.  13:9.  Behold,  the  day  of  the  Lord 
cometh,  cruel  both  Avith  Avrath  and  fierce 
anger,  to  lay  the  land  desolate:  and  he 
shall  destroy  the  sinners  thereof  out  of  it. 
11.  And  I  Avill  ]iunish  the  Avorld  for  their 
e\\\,  and  the  Avicked  for  their  ini(]uity ;  and 
I  Avill  cause  the  arrogancy  of  the  proud  to 
cease,  and  Avill  lay  low  the  haughtiness  of 
the  terrible. 

Isa.  24:17.  Fear,  and  the  pit.  nnd  the  snare, 
are  upon  thee,  O  inhabitant  of  the  earth. 
18.  And  it  shall  come  to  pass,  that  he  who 


1.H81 


WICKED. — Punishment  of. 


fleeth  from  the  noise  of  the  fear  shall  fall 
into  the  pit ;  and  he  that  cometh  up  out  of 
the  midst  of  the  pit  shall  be  taken  in  the 
snare :  for  the  wiTidows  from  on  high  are 
open,  and  the  foundations  of  the  earth  do 
shake. 

Isa.  26:21.  For,  behold,  the  Lord  cometh 
out  of  his  place  to  pimish  the  inhabitants 
of  the  earth  for  their  iniquity :  the  earth 
also  shall  disclose  her  blood,  and  shall  no 
more  cover  her  slain. 

Isa.  28:18.  And  your  covenant  with  death 
shall  be  disannulled,  and  your  agreement 
with  hell  shall  not  stand ;  when  the  over- 
flowing scourge  shall  pass  through,  then  ye 
shall  be  "trodden  down  by  it.  19.  From  the 
time  that  it  goeth  forth  it  shall  take  you :  for 
morning  by  morning  shall  it  pass  over,  by 
day  and  by  night :  and  it  shall  be  a  vexation 
only  to  understand  the  repoi't.  20.  For  the 
bed  is  shorter  than  that  a  man  can  stretch 
himself  OH  it:  and  the  covering  narrower 
than  that  he  can  wrap  himself  in  it.  21.  For 
the  Lord  shall  rise  up  as  in  mount  Perazim, 
he  shall  be  wroth  as  in  the  valley  of  Gibeon, 
that  he  may  do  his  Avork,  his  sti'ange  work ; 
and  bring  to  pass  his  act,  his  strange  act. 
22.  Now  therefore  be  ye  not  mockers,  lest 
your  bands  be  made  strong:  for  I  have 
heard  from  the  Lord  God  of  hosts  a  con- 
sumption, even  determined  upon  the  whole 
earth. 

Isa.  33:11.  Ye  shall  conceive  chaff,  ye  shall 
bring  forth  stubble :  your  breath,  as  fire, 
shall  devour  you.  12.  And  the  people  shall 
be  as  the  burnings  of  lime :  as  thorns  cut 
up  shall  they  be  burned  in  the  fire.  14.  The 
sinners  in  Zion  are  afraid ;  fearfulness  hath 
surpi'ised  the  hypocrites.  Who  among  us 
shall  dwell  with  the  devouring  fire?  who 
among  us  shall  dwell  with  everlasting  burn- 
ings ? 

Isa.  40:2.  Speak  ye  comfortably  to  Jeru- 
salem, and  cry  unto  her,  that  her  warfare 
is  accomplished,  that  her  iniquity  is  par- 
doned :  for  she  hath  received  of  the  Lord's 
hand  double  for  all  her  sins.     Jer.  16:18. 

Isa.  48:22.  There  is  no  peace,  saith  the 
Lord,  unto  the  wicked. 

Isa.  50:11.  This  shall  ye  have  of  mine 
hand ;  ye  shall  lie  down  in  sorrow. 

Isa.  57:20.  But  the  wicked  are  like  the 
troubled  sea,  when  it  cannot  rest,  whose 
waters  cast  up  mire  and  dirt.  21.  There  is 
no  peace,  saith  my  God,  to  the  wicked. 

Isa.  64:5.  Behold,  thou  ai't  wroth;  for  we 
have  sinned:  in  those  is  continuance,  and 
we  shall  be  saved.  6.  But  we  are  all  as  an 
unclean  ilditg,  and  all  our  righteousnesses 
(ire  as  filthy  rags;  and  we  all  do  fade  as  a 
leaf ;  and  our  iniquities,  like  the  wind,  have 
taken  us  away.  7.  And  there  is  none  that 
calleth  upon  thy  name,  that  stirreth  up 
himself  to  take  hold  of  thee:  for  thou  hast 
hid  thy  face  from  us,  and  hast  consumed 
us,  because  of  our  iniquities. 

Isa.  65:12.  Therefore  will  I  number  you 
to  the  sword,  and  ye  shall  all  bow  down  to 


the  slaughter:  because  wli^n  I  called,  ye 
did  not  answer ;  when  I  spake,  ye  did 
not  hear;  but  did  evil  before  mme  eyes, 
and  did  choose  tliat  wherein  I  delighted 
not.  13.  Therefore  thus  saith  the  Lord 
God,  Behold,  my  servants  shall  eat,  but  ye 
shall  be  hungry  :  behold,  my  sei'vants  shall 
drink,  but  ye  shall  be  thirsty :  behold,  my 
servants  shall  rejoice,  but  ye  shall  be 
ashamed:  14.  Behold,  my  servants  shall 
sing  for  joy  of  heart,  but  ye  shaU  cry  for 
sorrow  of  heart,  and  shall  howl  for  vexa- 
tion of  spirit. 

Jer.  8:12.  Were  they  ashamed  when  they 
had  committed  abomination?  nay,  they 
were  not  at  all  ashamed,  neither  could 
they  blush :  therefore  shall  they  fall  among 
them  that  fall:  in  the  time  of  their  visi- 
tation they  shall  be  cast  down,  saith  the 
Lord.  13.  I  will  surely  consume  them, 
saith  the  Lord:  tlcere  shall  he  no  grapes 
on  the  vine,  nor  figs  on  the  fig  tree,  and 
the  leaf  shall  fade;  and  t]ie  things  that 
I  have  given  them  shall  pass  away  from 
them.  14.  Why  do  we  sit  still  ?  assemble 
yourselves,  and  let  us  enter  into  the  de- 
fenced  cities,  and  let  us  be  silent  there :  for 
the  Lord  our  God  hath  put  us  to  silence, 
and  given  us  water  of  gall  to  drink,  because 
we  have  sinned  against  the  Lord.  20.  The 
harvest  is  past,  the  summer  is  ended,  and 
we  are  not  saved.  21.  For  the  hurt  of  the 
daughter  of  my  people  am  I  hiu*t;  I  am 
black;  astonishment  hath  taken  hold  on 
me.  22.  Is  there  no  balm  in  Gilead;  is 
titer e  no  physician  there  ?  why  then  is  not 
the  health  of  the  daughter  of  my  people  re- 
covered ? 

Jer.  9:1.  Oh  that  my  head  were  waters, 
and  mine  eyes  a  fountain  of  tears,  that  I 
might  weep  day  and  night  for  the  slain  of 
the  daughter  of  my  people ! 

Jer.  13:14.  And  I  will  dash  them  one 
against  another,  even  the  fathers  and  the 
sons  together,  saith  the  Lord:  I  will  not 
pity,  nor  spax'e,  nor  have  mercy,  but  de- 
stroy them.  16.  Give  gloiy  to  the  Lord 
your  God,  before  he  cause  darknes's,  and 
before  your  feet  stumble  upon  the  dark 
mountains,  and,  while  ye  look  for  light,  he 
turn  it  into  the  shadow  of  death,  and,  make 
it  gross  darkness.  22.  And  if  thou  say  in 
thine  heart,  Wlierefoi'e  come  these  things 
upon  me?  For  the  greatness  of  thine  in- 
iquity are  thy  skirts  discovered,  and  thy 
heels  made  bare. 

Jer.  14:10.  Thus  saith  the  Lord  unto  this 
people,  Thus  have  they  loved  to  wander, 
they  have  not  refrained  their  feet,  therefore 
the  Lord  doth  not  accept  them;  he  will 
now  remember  their  iniquity,  and  visit  their 
sins,  12.  When  they  fast,  I  will  not  hear 
their  cry ;  and  when  they  offer  burnt  offer- 
ing and  an  oblation,  I  will  not  accept  them  : 
but  I  will  consume  them  by  the  sword, 
and  by  the  famine,  and  by  the  pestilence. 

Jer."  21:14.  But  I  will  punish  you  accord- 
ing to  the  fruit  of  your  doings,  saith  the 


1382 


WICKED.— PmnsHMENT  of. 


Lord:  and  I  y'A\  kindle  a  fire  in  the  for- 
est thereof,  and  it  shall  devour  all  things 
round  about  it. 

Jer.  25:31.  A  noise  shall  come  even  to 
the  ends  of  the  earth;  for  the  Lord  hath 
a  controversy  with  the  nations,  he  will 
plead  with  all  flosh ;  he  will  give  them  that 
are  wicked  to  the  sword,  saitli  the  Lord. 

Jer.  3(5:31.  And  I  will  jiuuish  him  and  his 
seed  and  his  servants  for  their  iniquity ; 
and  I  will  bring  upon  them,  and  upon  the 
inhabitants  of  Jei*us;ilem,  and  upon  the  men 
of  Judah,  all  the  evil  that  I  liave  pro- 
nounced against  them ;  but  the}'  hearkened 
not. 

Jer.  44:23.  Because  ye  have  burned  in- 
cense, and  because  ye  have  sinned  against 
the  Lord,  and  have  not  obeyed  the  voice 
of  the  Lord,  nor  walked  in  his  law,  nor  in 
his  statutes,  nor  in  his  testimonies;  there- 
fore this  evil  is  happened  unto  you,  as  at 
this  day. 

Jer.  40:12.  For  thus  saith  the  Lord;  Be- 
hold, they  whose  judgment  teas  not  to  drink 
of  the  cup  have  assuredly  drunken;  and 
art  thou  he  that  shall  altogether  go  unpun- 
ished? thou  shalt  not  go  unpunished,  but 
thou  shalt  surely  drink  of  it. 

Lam.  3:39.  Wherefore  doth  a  living  man 
complain,  a  man  for  the  punishment  of  his 
sins  ? 

Lam.  4:22.  The  punishment  of  thine  in- 
iquity is  accomplished,  O  daughter  of  Zion ; 

Lam.  5:1(3.  The  crown  is  fallen  from  our 
head:  woe  unto  us,  that  we  have  sinned! 
17.  For  this  our  heart  is  faint;  for  these 
things  our  eyes  are  dim. 

Ezek.  3:18.  When  I  say  unto  the  wicked, 
Thou  shalt  surely  die ;  and  thou  givest  him 
not  warning,  nor  speakest  to  warn  the 
wicked  from  his  wicked  way,  to  save  his 
life;  the  same  wicked  man  shall  die  in  his 
uiiquity;  but  his  blood  will  I  require  at 
thine  hand.  19.  Yet  if  thou  warn  the 
wicked,  and  he  turn  not  from  his  wicked- 
ness, nor  from  his  wicked  'way,  he  shall  die 
in  his  iniquity;  but  thou  hast  delivered  thy 
soul.  20.  Again,  When  a  righteous  man 
doth  turn  from  his  righteousness,  and  com- 
mit iniquity,  and  I  lay  a  stumbling-block 
before  him,  he  shall  die :  because  thou  hast 
not  given  him  warning,  he  shall  die  in  his 
sin,  and  his  righteousness  which  he  hath 
done  shall  not  be  remembered;  but  his 
blood  will  I  requii-e  at  thine  hand. 

Ezek.  5:4.  Then  take  of  them  again,  and 
cast  them  into  the  midst  of  the  fire,  and 
burn  them  in  the  fire ;  for  thereof  shall  a 
fire  come  forth  into  all  the  house  of  Israel. 
8.  Therefore  thus  saith  the  Lord  God  ;  Be- 
hold, I,  even  I,  ojn  against  thee,  and  will 
execute  judgments  in  the  midst  of  thee  in 
the  sight  of  the  nations.  9.  And  I  will  do 
in  thee  that  which  I  have  not  done,  and 
whereunto  I  will  not  do  any  more  the  like, 
because  of  all  thine  abominations.  10. 
Therefore  the  fathers  shall  eat  the  sons  ni 
the  midst  of  thee,  and  the  sons  shall  eat 


their  fathers ;  and  I  will  execute  judgments 
in  thee,  and  the  whole  remnant  of  thee  will 
I  scatter  into  all  the  winds.  11.  Wherefore, 
as  I  live,  saith  the  Lord  God  ;  Surely,  be- 
cause thou  hast  defiled  my  sanctuary  with 
all  thy  detestable  things,  and  with  all  thine 
abominations,  therefore  will  I  also  diminish 
thee;  neither  shall  mine  eye  spare,  neither 
will  I  have  any  pity.  12.  A  third  part  of 
thee  shall  die  with  the  pestilence,  and  with 
famine  shall  they  be  consumed  in  the  midst 
of  thee :  and  a  third  part  shall  fall  by  the 
sword  round  about  thee;  and  I  will  scatter 
a  third  pai't  into  all  the  winds,  and  I  will 
draw  out  a  sword  after  them.  18.  Thus 
shall  mine  anger  be  accomplished,  and  I 
will  cause  my  fiuy  to  rest  upon  them,  and 
I  will  be  comforted :  and  they  shall  know 
that  I  the  Lord  have  spoken  it  in  my  zeal, 
when  I  have  accomplished  my  fiuy  in 
them.  14.  Moreover  I  will  make  thee  waste, 
and  a  reproach  among  the  nations  that  are 
round  about  thee,  in  the  sight  of  all  that 
pass  by.  15.  So  it  shall  be  a  reproach  and  a 
taunt,  an  instruction  and  an  astonishment 
unto  the  nations  that  are  round  about  thee, 
when  I  shall  execute  judgments  in  thee  in 
anger  and  in  fury  and  in  furious  I'ebukes. 
I  the  Lord  have  spoken  it.  16.  When  I 
shall  send  upon  them  the  evil  ari-ows  of 
famine,  which  shall  be  for  their  destruction, 
and  ^vhich  I  will  send  to  destroy  you  :  and  I 
will  increase  the  famine  upon  you,  and  will 
break  your  staff  of  bread :  17.  So  will  I  send 
upon  you  famine  and  evil  beasts,  and  they 
shall  bereave  thee ;  and  pestilence  and  blood 
shall  pass  through  thee;  and  I  will  bring 
the  sword  upon  thee.  I  the  Lord  have 
spoken  it. 

Ezek.  7:4.  Mine  eyes  shall  not  spare  thee, 
neither  will  I  have  pity:  but  I  will  recom- 
pense thy  ways  upon  thee,  and  thine  abom- 
inations shall  be  in  the  midst  of  thee :  and 
ye  shall  know  that  I  am  the  Lord.  5.  Thus 
saith  the  Lord  God;  An  evil,  an  only  evil, 
behold,  is  come.  (5.  An  end  is  come,  the 
end  is  come :  it  watcheth  for  thee ;  behold, 
it  is  come. 

Ezek.  9:5.  And  to  the  others  he  said  in 
mine  hearing,  Go  \q  after  him  through  the 
city,  and  smite:  let  not  your  eye  spare, 
neither  have  ye  pity:  6.  Slay  utterly  old 
and  young,  both  maids,  and  little  children, 
and  women:  but  come  not  near  any  man 
upon  whom  is  the  mark ;  and  begin  at  my 
sanctuary.  Then  they  began  at  the  ancient 
men  which  were  before  the  house.  7.  And 
he  said  imto  them,  Defile  the  house,  and 
fill  the  courts  with  the  slain :  go  ye  forth. 
And  they  went  forth,  and  slew  in  the  city. 
10.  And  as  for  me  also,  mine  eye  shall  not 
spare,  neither  will  I  have  pity,  but  I  will 
recompense  their  way  upon  their  head. 

Ezek.  11:21.  But  (fs  for  them  whose  heart 
walketh  after  the  heart  of  their  detestable 
things  and  their  abominations,  I  will  recom- 
l^onse  their  Avay  upon  their  own  heads,  saith 
the  Lord  God. 


138b 


WICKED. — Ptjnishment  or 


Ezek,  18:1.  The  word  of  the  Lord  came 
unto  me  again,  Sixying,  2.  What  mean  ye, 
that  ye  use  this  proverb  concerning  the 
land  of  Israel,  saying.  The  fathers  have 
eaten  sour  gra])es,  and  the  children's  teeth 
are  set  on  edge?  3.  As  I  live,  saith  the 
Lord  God,  ye  shall  not  have  occasioji  any 
more  to  use  this  proverb  in  Israel.  4.  Be- 
hold, all  souls  are  mine ;  as  the  soul  of  the 
father,  so  also  the  soul  of  the  son  is 
mine:  the  soul  that  sinneth,  it  shall  die. 
5.  But  if  a  man  be  just,  and  do  that  which 
is  lawful  and  right,  6.  A)id  hath  not 
eaten  upon  the  mountains,  neither  hath 
lifted  uj)  his  eyes  to  the  idols  of  the  house 
of  Israel,  neither  hath  defiled  his  neigh- 
bour's wife,  neither  hath  come  near  to 
a  menstruous  woman,  7.  And  hath  not  0]> 
Dressed  any,  but  hath  restored  to  the  debtor 
lis  pledgej  hath  spoiled  none  by  violence, 
lath  given  his  bread  to  the  hungry,  and 
lath  covered  the  naked  with  a  garment ; 
8.  He  that  hath  not  given  forth  upon  usury, 
neither  hath  taken  any  increase,  that  hath 
withdrawn  his  hand  from  iniquity,  hath  ex- 
ecuted true  judgment  between  man  and 
man,  0.  Hath  walked  in  my  statutes,  and 
hath  kept  my  judgments,  to  deal  truly ;  he 
is  just,  he  shall  surely  live,  saith  the  Lord 
God.  10.  If  he  beget  a  son  tJtat  is  a  robber, 
a  shedder  of  blood,  and  that  doeth  the  like 
to  any  one  of  these  things,  11.  And  that 
doeth  not  any  of  those  duties,  but  even  hath 
eaten  upon  the  mountains,  and  defiled  his 
neighboiu-'s  wife,  12.  Hath  oppressed  the 
30or  and  needy,  hath  spoiled  by  violence, 
lath  not  restored  the  pledge,  and  hath 
ifted  up  his  eyes  to  the  idols,  hath  com- 
mitted abomination,  13.  Hath  given  forth 
upon  usury,  and  hath  taken  increase :  shall 
he  then  live?  he  shall  not  live:  he  hath 
done  all  these  abominations ;  he  shall  surely 
die ;  his  blood  shall  be  upon  him.  14.  Now, 
lo,  if  he  beget  a  son,  that  seetli  all  his  fa- 
ther's sins  which  he  hath  done,  and  con- 
sidereth,  and  doeth  not  such  like,  15,  That 
hath  not  eaten  upon  the  mountains,  neither 
hath  lifted  up  his  eyes  to  the  idols  of  the 
house  of  Israel,  hath  not  defiled  his  neigh- 
bours wife,  16.  Neither  hath  oppressed 
any,  hath  not  withholden  the  pledge,  nei- 
ther hath  spoiled  by  violence,  but  hath 
given  his  bread  to  the  hungry,  and  hath 
covered  the  naked  Avith  a  garinent,  17. 
That  h;\th  taken  off  his  hand  from  the 
poor,  that  hath  not  received  usury  nor  in- 
crease, hath  executed  my  judgments,  hath 
walked  in  my  statutes ;  he  shall  not  die  for 
the  inicjuity  of  his  father,  he  shall  surely 
live.  18.  As  for  his  father,  because  he 
cruelly  oppressed,  spoiled  his  brother  by 
violence,  and  did  fht/t  which  is  not  good 
among  his  people,  lo,  even  he  shall  die  in  his 
iniquity.  19.  Yet  say  ye,  Why  ?  doth  not  the 
son  bear  the  iniquity  of  the  father  ?  When 
the  son  hath  done  that  which  is  lawful 
and  right,  and  hath  kei)t  all  my  statutes, 
and  hath  done  them,  he  shall  surely  live. 


20.  The  soul  that  sinneth,  it  shall  die.  The 
son  shall  not  bear  the  iniquity  of  the  father, 
neither  shall  the  father  bear  the  iniquity  of 
the  son :  the  righteousness  of  the  right- 
eous shall  be  upon  him,  and  the  Avicked- 
ness  of  the  wicked  shall  be  upon  him.  21. 
But  if  the  wicked  will  turn  from  all  his  sins 
that  he  hath  committed,  and  keep  all  my 
statutes,  and  do  that  which  is  lawful  and 
right,  he  shall  surely  live,  he  shall  not  die. 
22.  All  his  ti'ansgressions  that  he  hath  com- 
mitted, they  shall  not  be  mentioned  unto 
him :  in  his  righteousness  that  he  hath  done 
he  shall  live.  23.  Have  I  any  pleasure  at 
all  that  the  wicked  should  die?  saith  the 
Lord  GoD:  and  not  that  he  should  return 
from  his  ways,  and  live?  24.  But  when 
the  righteous  turneth  away  from  his  right- 
eousness, and  committeth  iniquity,  and 
doeth  according  to  all  the  abominations 
that  the  wicked  man  doeth,  shall  he  live  ? 
All  his  righteousness  that  he  hath  done 
shall  not  be  mentioned :  in  his  trespass  that 
he  hath  trespassed,  and  in  his  sin  that  he 
hath  sinned,  in  them  shall  he  die.  25.  Yet 
ye  say.  The  way  of  the  Lord  is  not  equal. 
Hear  now,  O  house  of  Israel ;  Is  not  my  way 
equal?  are  not  your  ways  unequal?  26. 
When  a  righteous  man  turneth  away  from 
his  righteousness,  and  committeth  iniquity, 
and  dieth  in  them ;  for  his  iniquity  that  he 
hath  done  shall  he  die.  27.  Again,  when 
the  wicked  mail  turneth  away  from  his 
wickedness  that  he  hath  committed,  and 
doeth  that  which  is  lawful  and  right,  he 
shall  save  his  soul  alive,  28.  Because  he 
considereth,  and  turneth  aAvay  from  all  his 
transgressions  that  he  hath  committed,  he 
shall  surely  live,  he  shall  not  die.  29.  Yet 
saith  the  house  of  Israel,  The  way  of  the 
Lord  is  not  equal.  O  house  of  Israel,  are 
not  my  Avays  equal  ?  are  not  your  ways  un- 
equal? 30.  Therefore  I  will  judge  you,  O 
house  of  Israel,  every  one  according  to  his 
ways,  saith  the  Lord  God.  Eepent,  and 
turn  yourselves  from  all  your  transgres- 
sions; so  iniquity  shall  not  be  your  ruin. 
31.  Cast  away  from  you  all  your  trans- 
gressions, Avhereby  ye  have  transgressed; 
and  make  y<^u  a  new  heart  and  a  new 
spirit:  for  why  will  ye  die,  O  house  of 
Israel  ?  32.  For  I  have  no  pleasure  in  the 
death,  of  him  that  dieth,  saith  the  Lord 
God:  Avherefore  turn  yourselves,  and  live 

Ezek.  20:8.  But  they  rebelled  against  me, 
and  would  not  hearken  unto  me :  they  did 
not  every  man  cast  away  the  abominations 
of  their  eyes,  neither  did  they  forsake  the 
idols  of  Egypt :  then  I  said.  I  will  pour  out 
my  fury  iqion  them,  to  accomjilish  my  anger 
against  them  in  the  midst  of  the  land  of 
Egypt. 

Ezek.  22:14.  Can  thine  heart  endure,  or 
can  thine  hands  be  strong,  in  the  davs  that 
I  shall  deal  with  thee?  20.  As  they' gather 
silver,  and  brass,  and  iron,  and  lead,  and 
tin,  into  the  midst  of  the  furnace,  to  blow 


1384 


WICKED.— Punishment  op. 


the  fire  upon  it,  to  melt  it;  so  will  I  gather 
yoK.  in  mine  anger  and  in  my  fury,  and  I 
will  leave  you  there,  and  melt  you.  21.  Yea, 
I  will  gatiier  you,  and  blow  upon  you  in 
the  fire  of  my  wrath,  and  ye  shall  be  melted 
in  the  midst  thereof.  31.  Therefore  have  I 
poured  out  mine  indignation  upon  them  ;  I 
have  consumed  them  with  the  fire  of  my 
wrath :  their  own  way  have  I  recompensed 
upon  their  heads,  saith  the  Lord  God. 

Ezek.  24:13.  In  thy  filthiness  U  lewdness: 
because  I  have  XHirged  thee,  and  thou  wast 
not  purged,  thou  shalt  not  be  purged  from 
thy  filthiness  any  more,  till  I  have  caused 
my  fury  to  rest  upon  thee.  14.  I  the  Lord 
have  sjioken  it :  it  shall  come  to  pass,  and  I 
will  do  it ;  I  will  not  go  back,  neither  will 
I  spare,  neither  will  I  repent ;  according  to 
thy  ways,  and  according  to  thy  doings, 
shall  they  judge  thee,  st\ith  the  Lord  God. 

Ezek.  25:7.  Behold,  therefore  I  will  stretch 
out  mine  hand  upon  thee,  and  will  deliver 
thee  for  a  spoil  to  the  heathen ;  and  I  will 
cut  thee  oft"  from  the  people,  and  I  will 
cause  thee  to  perish  out  of  the  countries :  I 
will  destroy  thee ;  and  thou  shalt  know  that 
I  am  the  Lord. 

Ezek.  33:7.  So  thou,  0  son  of  man,  I  have 
set  thee  a  watchman  unto  the  house  of  Is- 
rael ;  therefore  thou  shalt  hear  the  word  at 
my  moutli,  and  warn  them  from  me,  8. 
When  I  say  unto  the  wicked,  O  wicked  m  an, 
thou  shalt  surely  die ;  if  thou  dost  not  speak 
to  warn  the  wicked  from  his  way,  that 
wicked  man  shall  die  in  his  iniquity;  but 
his  blood  will  I  require  at  thine  hand.  9. 
Nevertheless,  if  thou  warn  the  wicked  of 
his  way  to  turn  from  it ;  if  he  do  not  turn 
from  his  way,  he  shall  die  in  his  iniquity ; 
but  thou  hast  delivered  thy  soul.  10.  There- 
fore, O  thou  son  of  man,  speak  unto  the 
house  of  Israel ;  Thus  ye  speak,  saying.  If 
our  transgressions  and  our  sins  be  upon  us, 
and  we  pine  away  in  them.  ho-U^  should  we 
then  live?  11.  Say  unto  them.  As  I  live, 
saith  the  Lord  God,  I  have  no  pleasure  in 
the  death  of  the  Avicked ;  bat  that  the  wicked 
turn  from  his  way  and  live :  timi  ye,  turn 
ye  from  your  evil  ways;  for  why  will  ye 
die,  O  house  of  Israel  ?  12.  Therefore,  thou 
son  of  man,  say  imto  the  children  of  t\\Y 
people.  The  righteousnesss  of  the  righteous 
shall  not  deliver  him  in  the  day  of  his  trans- 
gression :  as  for  the  wickedness  of  the  wick- 
ed, he  shall  not  fall  thereby  in  the  day  that 
he  tiirneth  from  his  wickedness;  neither 
shall  the  righteous  be  able  to  live  for  his 
righteousness  \\\  the  day  that  he  sinneth. 
13.  When  I  shall  say  to  the  righteous,  that 
he  shall  siu-ely  live ;  if  he  trust  to  his  own 
righteousness,  and  commit  iniquity,  all  his 
righteousnesses  shall  not  be  remembered; 
but  for  his  iniquity  that  he  hath  commit- 
ted, he  shall  die  for  it.  14.  Again,  when  I 
say  iinto  the  wicked.  Thou  shalt  surely  die ; 
if  he  tiu'n  from  his  sin,  and  do  that  which 
is  lawful  and  right;  15.  7jf  the  wicked  re- 
store the  pledge,  give  again  that  he  had 


robbed,  walk  in  the  statutes  of  life,  without 
conunittiug  ini(iuity ;  he  shall  surely  live,  he 
shall  not  die.  1(5.  None  of  his  sins  that  he 
bath  committ(>d  sball  be  mentioned  unto 
iiiin :  he  hath  done  tbat  which  is  lawful  and 
right;  he  shall  surely  live.  17.  Yet  the 
cbildren  of  thy  ])eople  say,  The  way  of  the 
Lord  is  not  equal:  but  as  for  them,  their 
way  is  not  equal.  18.  When  the  righteous 
turneth  from  his  righteousness,  and  commit- 
teth  iniquity,  he  shall  even  die  thereby.  19. 
But  if  the  wicked  turn  fiom  his  wickedness, 
and  do  tliat  a\  Inch  is  lawful  and  right,  he 
shall  live  thereby.  20.  Yet  ye  say,  Tbe  way 
of  the  Lord  is  not  equal.  O  ye  house  of  Is- 
rael, I  will  judge  jou  every  one  after  his 
ways. 

Ban.  12:2.  And  many  of  them  that  sleep 
in  the  dust  of  the  earth  shall  awake,  some 
to  everlasting  life,  and  some  to  shame  and 
everlasting  contempt. 

Hos.  2:9.  Therefore  will  I  return,  and  take 
away  my  corn  in  the  time  thereof,  and  my 
wine  in  the  season  thereof,  and  will  recover 
my  wool  and  my  flax  given  to  cover  her 
nakedness.  ]0,  And  now  will  I  discover 
her  lewdness  in  the  sight  of  her  lovers,  and 
none  shall  deliver  her  out  of  mine  hand. 
11.  I  will  also  cause  all  her  mirth  to  cease, 
her  feast  days,  her  new  moons,  and  her  sab- 
baths, and  all  her  solemn  feasts.  12.  And 
I  will  destroy  her  vines  and  her  fig  trees, 
whereof  she  hath  said,  These  are  my  re- 
wards that  my  lovers  have  given  me :  and 
I  will  make  them  a  forest,  and  the  beasts  of 
the  field  shall  eat  them.  13.  And  I  Avill  visit 
upon  her  the  days  of  Baalim,  wherein  she 
burned  incense  to  them,  and  she  decked 
herself  with  her  earrings  and  her  jewels, 
and  she  went  after  her  lovers,  and  forgat 
me,  saith  the  Lord. 

Hos.  5:4.  They  will  not  frame  their  doings 
to  turn  unto  their  God:  for  the  spirit  of 
whoredoms  is  in  the  midst  of  them,  and 
they  have  not  known  the  Lord.  5.  And  the 
pride  of  Israel  doth  testify  to  his  face: 
therefore  shall  Israel  and  E]^hraim  fall  in 
their  iniquity ;  Judah  also  shall  fall  with 
them.  6.  Tliey  shall  go  with  their  flocks 
and  with  their  herds  to  seek  the  Lord  ;  but 
they  shall  not  find  Ji  im ;  he  hath  withdrawn 
himself  from  them.  0.  Ephraim  shall  be 
desolate  in  the  day  of  rebuke :  among  the 
tribes  of  Israel  have  I  made  known  that 
which  shall  surely  be. 

Hos.  7:12.  When  they  shall  go,  I  Avill 
spread  my  net  upon  them;  I  will  bring  them 
doAvn  as  the  fowls  of  the  heaven;  I  will 
chastise  them,  as  their  congregation  hath 
heard.  13.  Woe  unto  them !  for  they  have 
fled  from  me:  destruction  unto  them!  be- 
cause they  have  transgressed  against  me: 
though  I  have  redeemed  them,  yet  they 
have  spoken  lies  against  me. 

Hos.  9:7.  The  days  of  visitation  are  come, 
the  days  of  recompence  are  come;  Israel 
shall  know  if:  the  prophet  is  a  fool,  the 
spiritual  man  is  mad,  for  the  multitude  of 


1385 


WICKED.  —Punishment  op. 


thine  iniquity,  and  the  great  hatred.  9.  They 
have  deeply  corrui)ted  themselves,  as  in  the 
days  of  Gibeah :  therefore  he  will  remember 
their  iniquity,  he  will  visit  their  sins.  15. 
All  their  wickedness  is  in  Gilgal :  for  tliere  I 
hated  them :  for  the  wickedness  of  their  do- 
ings I  will  di-ive  them  out  of  mine  house,  I 
will  love  them  no  more:  all  their  princes 
are  revolters. 

Hos.  10:8,  They  shall  say  to  the  moun- 
tains, Governs;  and  to  the  hills,  Fall  on  us. 
Luke  23:30;  Rev.  6:16;  9:6. 

Hos.  12:2.  The  Lord  hath  also  a  contro- 
versy with  Judah,  and  will  ])unish  Jacob 
according  to  his  ways  •  according  to  his  do- 
ings will  he  recompense  him.  11.  Ephraim 
provoked  him  to  anger  most  bitterly :  there- 
fore shall  he  leave  his  blood  upon  him,  and 
his  reproach  shall  his  Lord  return  unto 
him. 

Hos.  13:1.  When  Ephraim  spake  trem- 
bling, he  exalted  himself  in  Israel ;  but  when 
he  olfended  in  Baal,  he  died.  3.  Therefore 
they  shall  be  as  the  morning  cloud,  and  as 
the  early  dew  that  passeth  away,  as  the 
chaff  that  is  driven  with  the  Avhirlwmd  out 
of  the  floor,  and  as  the  smoke  out  of  the 
chimney. 

Hos.  14:9.  Who  is  wise,  and  he  shall  un- 
derstand tliese  things P  prudent,  and  he 
shall  know  them  ?  for  the  ways  of  the  Lord 
rtre  right,  and  the  just  shall  walk  in  them : 
but  the  transgressors  shall  fall  therein. 

Joel  2:1.  Blow  ye  the  trumpet  in  Zion,  and 
sound  an  alarm  in  my  holy  naountain :  let 
all  the  inhabitants  of  the  land  tremble :  for 
the  day  of  the  Lord  cometh,  for  it  is  nigh 
at  hand ;  2.  A  day  of  darkness  and  of  gloom- 
iness, a  day  of  clouds  and  of  thick  darkness, 
as  the  morning  spread  upon  the  mountains : 
a  great  people  and  a  strong ;  there  hath  not 
been  ever  the  like,  neither  shall  be  any  more 
after  it,  even  to  the  years  of  many  genera- 
tions. 

Joel  3:13.  Put  ye  in  the  sickle,  for  the 
harvest  is  ripe :  come,  get  you  down ;  for 
the  press  is  full,  the  fats  overflow ;  for  their 
wickedness  is  great.  14.  Multitudes,  mvil- 
titudes  in  the  valley  of  decision  :  for  the  day 
of  the  Lord  is  near  in  the  valley  of  decision. 

15.  The  sun  and  the  moon  shall  be  darkened, 
and  the  stars  shall  withdraw  their  shining. 

16.  The  Lord  also  shall  roar  out  of  Zion,  and 
utter  his  voice  from  Jerusalem;  and  the 
heavens  and  the  earth-  shall  shake  :  but  the 
Lord  will  be  the  hope  of  his  people,  and  the 
strength  of  the  children  of  Israel. 

Amos  3:2.  I  Avill  punish  you  for  all  your 
iniquities. 

Amos  5:18.  Woe  unto  you  that  desire  the 
day  of  the  Lord  !  to  what  end  is  it  for  you  ? 
the  day  of  the  Lord  is  darkness,  and  not 
light.  19.  As  if  a  man  did  flee  from  a  lion, 
and  a  bear  met  him ;  or  went  into  the  house, 
and  leaned  his  hand  on  the  wall,  and  a  ser- 
pent bit  him.  20.  Shall  not  the  day  of  the 
Lord  be  darkness,  and  not  light  ?  even  very 
dark,  and  no  brightness  in  it  ? 


Amos  8:14.  They  that  swear  by  the  sin  of 
Samaria,  and  say,  Thy  god,  0  Dan,  liveth ; 
and.  The  manner  of  Beer-sheba  liveth ;  even 
they  shall  fall,  and  never  rise  up  again. 

Amos  9:1.  I  saw  the  Lord  standing  upon 
the  altar :  and  he  said.  Smite  the  hntel  of 
the  door,  that  the  posts  may  shake :  and 
cut  them  in  the  head,  all  of  them ;  and  I 
will  slay  the  last  of  them  with  the  sword : 
he  that  fleeth  of  them  shall  not  flee  away, 
and  he  that  escapeth  of  them  shall  not  be  de- 
livered. 2.  Though  they  dig  into  hell,  thence 
shall  mine  hand  take  them ;  though  they 
climb  up  to  heaven,  thence  will  I  bring  them 
down :  3.  And  though  they  hide  themselves 
in  the  top  of  Carmel,  I  will  search  and  take 
them  out  thence ;  and  though  they  be  hid 
from  my  sight  in  the  bottom  of  the  sea, 
thence  will  I  command  the  serpent,  and  he 
shall  bite  them :  4.  And  though  they  go  into 
captivity  before  their  enemies,  thence  will  I 
command  the  sword,  and  it  shall  slay  them : 
and  I  will  set  mine  eyes  upon  them  for  evil, 
and  not  for  good.  5.  And  the  Lord  God  of 
hosts  is  he  that  toucheth  the  land,  and  it 
shall  melt,  and  all  that  dwell  therein  shall 
mourn :  and  it  shall  rise  up  wholly  like  a 
flood ;  and  shall  be  drowned,  as  by  the  flood 
of  Egypt.  10.  All  the  sinners  of  my  people 
shall  die  by  the  sword,  which  say.  The  evil 
shall  not  overtake  nor  prevent  us. 

Jonah  3:9.  Who  can  tell  if  God  will  turn 
and  repent,  and  turn  away  from  his  fierce 
anger,  tliat  we  perish  not  ? 

Mic.  2:3.  Therefore  thus  saith  the  Lord  ; 
Behold,  against  this  family  do  I  devise  an 
evil,  from  which  ye  shall  not  remove  your 
necks;  neither  shall  ye  go  haughtily:  for 
this  time  is  evil. 

Mic.  6:13.  Therefore  also  will  I  make  thee 
sick  in  smiting  thee,  m  making  thee  deso- 
late because  of  thy  sins. 

Nah.  1:2.  God  is  jealous,  and  the  Lord 
revengeth ;  the  Lord  revengeth,  and  is  furi- 
ous ;  the  Lord  will  take  vengeance  on  his 
adversaries,  and  he  reserveth  vyrath  for  his 
enemies.  8.  But  with  an  overnnining  flood 
he  will  make  an  utter  end  of  the  j^lace  there- 
of, and  darkness  shall  pursue  his  enemies. 
9.  What  do  ye  imagine  against  the  Lord  ? 
he  will  make  an  utter  end :  affliction  shall 
not  rise  up  the  second  time.  10.  For  while 
they  be  f olden  together  as  thorns,  and  while 
they  are  di-unken  as  drunkards,  they  shall 
be  devoured  as  stubble  fully  dry. 

Zeph.  1:12.  And  it  shall  come  to  pass  at 
that  time,  that  I  will  search  Jerusalem  Avith 
candles,  and  punish  the  men  that  are  set- 
tled on  their  lees :  that  say  In  their  heart, 
The  Lord  Avill  not  do  good,  neither  will  he 
do  evfl.  13.  Therefore  their  goods  shall  be- 
come a  booty,  and  their  houses  a  desola- 
tion :  they  shall  also  build  houses,  but  not 
inhabit  them;  and  they  shall  plant  vine- 
yards, but  not  drink  the  wine  thereof.  14. 
The  great  day  of  the  Lord  is  near,  it  is 
near,  and  hasteth  greatly,  eve^i  the  voice  of 
the  day  of  the  Lord  :  the  mighty  man  shall 


1386 


WICKED.— Punishment  op. 


cry  there  bitterly.  15.  That  day  is  a  day 
of  Avrath,  a  day  of  trouble  and  distress,  a 
day  of  wasteuess  and  desolation,  a  day  of 
darkness  and  gloominess,  a  day  of  clouds 
and  thick  darkness,  IG.  A  day  of  the  trumpet 
and  alarm  against  the  fenced  cities,  and 
against  the  high  towers.  17.  And  I  will 
bring  distress  upon  men,  that  they  shall 
walk  like  blind  men,  because  they  have 
sinned  against  the  Lord:  and  their  blood 
shall  be  poured  out  as  dust,  and  their  flesh 
as  the  dung.  18.  Neither  their  silver  nor 
their  gold  sliall  be  able  to  deliver  them  in 
the  day  of  the  Lord's  wi-ath ;  but  the  whole 
land  shall  be  devoiu-ed  by  the  fire  of  his 
jealousy :  for  he  shall  make  even  a  speedy 
riddance  of  all  them  that  dwell  in  the  land. 

Zech.  5:2.  And  he  said  unto  me.  What 
seest  thou  ?  And  I  answered,  I  see  a  flying 
roll:  the  length  thereof  is  twenty  cubits, 
and  the  breadth  thereof  ten  cubits.  3.  Then 
said  he  unto  me,  This  is  the  curse  that  go- 
eth  forth  over  the  face  of  the  whole  earth  : 
for  every  one  that  stealeth  shall  be  cut  oft" 
as  on  this  side  according  to  it ;  and  every 
one  that  sweareth  shall  be  cut  off  as  on  that 
side  according  to  it.  4.  I  will  bring  it  forth, 
saitli  the  Lord  of  hosts,  and  it  shall  enter 
into  the  house  of  the  thief,  and  into  the  house 
of  him  that  sweai'eth  falsely  by  my  name : 
and  it  shall  remain  in  the  midst  of  his 
house,  and  shall  consume  it  with  the  timber 
thereof  and  the  stones  thereof. 

Mai.  3:17.  And  they  shall  be  mine,  saith 
the  Lord  of  hosts,  in  that  day  when  I  make 
up  my  jewels;  and  I  will  spare  them,  as  a 
man  spareth  his  own  son  that  serveth  him. 
18.  Then  shall  ye  return,  and  discern  between 
the  righteous  and  the  wicked,  between  him 
that  serveth  God  and  him  that  serveth  him 
not. 

]Mal.  4:1.  For,  behold,  the  day  cometh, 
that  shall  burn  as  an  oven;  and  all  the 
proiid,  yea,  and  all  that  do  wickedly,  shall 
be  stubble :  and  the  day  that  cometh  shall 
burn  them  up,  saith  the  Lord  of  hosts,  that 
it  shall  leave  them  neither  root  nor  branch. 

Matt.  3:7.  But  when  he  saw  many  of  the 
Pharisees  and  Sadducees  come  to  his  bap- 
tism, he  said  unto  them,  O  generation  of 
vipers,  who  hath  Avarned  you  to  flee  from 
the  wrath  to  come?  [Luke  3:7.]  10.  And 
now  also  the  ax  is  laid  unto  the  root  of  the 
trees  :  therefore  every  tree  which  bringeth 
not  forth  good  fruit  is  hewn  doAvn,  and  cast 
into  the  fire.  [Matt.  7:19;  Luke  13:7,9.]  12. 
Whose  fan  is  in  his  hand,  and  he  will 
throughly  purge  his  floor,  and  gather  his 
wheat  into  the  garner;  but  he  will  burn 
up  the  chaff  with  unquenchable  fire.  Luke 
3:17. 

Matt.  5:19.  Whosoever  therefore  shall 
break  one  of  these  least  commandments,  and 
shall  teach  men  so,  he  shall  be  called  the 
least  in  the  kingdom  of  heaven.     ?\s.  20-30. 

Matt.  7:13.  Enter  ye  in  at  the  strait  gate: 
for  wide  is  the  gate,  and  broad  is  the  way, 
that  leadeth  to  destruction,  and  many  there 


be  which  go  in  thereat :  [Luke  13:24.]  2G. 
And  every  one  that  heareth  these  sayings 
of  mine,  and  doeth  them  not,  shall  be  lik- 
ened unto  a  foolish  man,  which  built  his 
house  upon  the  sand:  27.  And  the  rain  de- 
scended, and  the  floods  came,  and  the  winds 
blew,  and  beat  upon  tliat  house ;  and  it  fell : 
and  great  Avasthe  fall  of  it.     Luke  (;:49. 

Matt.  8:12.  But  the  children  of  the  king- 
dom shall  be  cast  out  into  outer  dai'kness : 
there  shall  be  weeping  and  gnashing  of 
teeth. 

Matt.  10:28.  And  fear  not  them  which  kill 
the  body,  but  are  not  able  to  kill  the  soul : 
but  rather  fear  him  which  is  able  to  destroy 
both  soul  and  body  in  hell.  [Luke  12:4,5.] 
33.  But  whosoever  shall  deny  me  before 
men,  him  will  I  also  deny  before  my  Father 
Avhich  is  in  heaven.     Mark  8:3S;  Luke  9:20. 

Matt.  11:23.  And  thou,  Capernaum,  which 
art  exalted  unto  heaven,  shalt  be  brought 
down  to  hell : 

Matt.  13:12.  For  whosoever  hath,  to  him 
shall  be  given,  and  he  shall  have  moi'e 
abundance  :  but  Avhosoever  hath  not,  from 
him  shall  be  taken  away  even  that  he  hath. 
[Mark  4:25;  Luke  8:18;  19:26.]  13.  Therefore 
speak  I  to  them  in  pai'ables :  because  they 
seeing  see  not ;  and  heai'ing  they  hear  not, 
neither  do  they  understand.  14.  And  in 
them  is  fulfilled  the  prophecy  of  Esaias, 
which  saith,  By  heai'ing  ye  shall  hear,  and 
shall  not  understand;  and  seeing  ye  shall 
see,  and  shall  not  perceive :  15.  For  this 
people's  heart  is  waxed  gross,  and  their  eais 
are  dull  of  hearing,  and  their  eyes  they  have 
closed;  lest  at  any  time  they  shoidd  see 
with  their  ej^es,  and  hear  with  their  ears, 
and  should  vmderstand  Avith  their  heart, 
and  should  be  con\^eJ'ted,  and  I  should  heal 
them.  [Mark  4:12;  John  12:40.]  30.  Let 
both  groAv  together  until  the  harvest :  and 
in  the  tune  of  har\'est  I  Avill  say  to  the  reap- 
ers. Gather  ye  together  first  the  tares,  and 
bind  them  in  bundles  to  burn  them:  but 
gather  the  Avheat  into  my  bam.  38.  The 
field  is  the  Avorld;  the  good  seed  are  the 
children  of  the  kingdom ;  but  the  tares  are 
the  children  of  the  Avicked  one;  39.  The 
enemy  that  soAved  them  is  the  deAal ;  the 
harvest  is  the  end  of  the  Avorld;  and  the 
reapers  are  the  angels.  40.  As  thei'efore 
the  tares  are  gathered  and  burned  in  the 
fire ;  so  shall  it  be  in  the  end  of  this  Avorld. 
41.  The  Son  of  man  shall  send  forth  his 
angels,  and  they  shall  gather  out  of  his 
kingdom  all  things  that  offend,  and  them 
Avhich  do  iniquity;  42.  And  shall  cast  them 
into  a  furnace  of* lire  :  there  shall  be  Availing 
and  gnashing  of  teeth.  49.  So  shall  it  be  at 
the  end  of  the  Avorld  :  the  angels  shall  come 
forth,  and  seA-er  the  Avicked  from  among 
the  just,  50.  And  shall  cast  them  into  the 
furnace  of  fire :  there  shall  be  Availing  and 
gnashing  of  teeth. 

Matt.  15:13.  He  ansAvered  and  said,  EA-ery 
plant,  Avhich  my  heaA-enly  Father  hath  not 
planted,  shall  be  rooted  up.    John  15-2. 


1387 


WICKED.— Punishment  of. 


Matt.  18:7.  AVoe  unto  the  world  because 
of  otfences !  for  it  must  needs  be  that  of- 
fences come ;  but  woe  to  that  man  by  whom 
the  oU'ence  coiueth  !  8.  Wherefore  if  thy  hand 
or  thy  foot  oii end  tliee,  cut  tliem  off,  and  ca;^t 
them  from  thee  :  it  is  better  for  thee  to  en- 
ter into  hfe  halt  or  maimed,  rather  than 
having  two  hands  or  two  feet  to  be  cast  into 
everlasting  fire.  9.  And  if  thine  eye  offend 
thee,  pluck  it  out,  and  cast  it  from  thee :  it 
is  better  for  thee  to  enter  into  life  with  one 
eye,  rather  than  having  two  eyes  to  be  cast 
into  hell  fire.  [Mark  9:13.]  34.  And  his 
lord  was  wroth,  and  delivered  him  to  the 
tormentors,  till  he  shoidd  pay  all  that  was 
due  unto  him.  35.  So  likewise  shall  my 
heavenly  Father  do  also  unto  you,  if  ye  from 
yom*  hearts  forgive  ni  -t  every  one  his  brother 
their  trespasses,     i  Mark  ii  :26.      ['  omutea  in  R.  v.i 

Matt.  21:41.  They  say  unto  him.  He  will 
miserably  destroy  those  wicked  men,  and 
will  let  out  his  vineyard  unto  other  hus- 
bandmen, which  shall  render  him  the  fruits 
in  their  seasons.  |  Mark  12:1-9.]  44.  And 
whosoever  shall  fall  on  this  stone  shall  be 
broken :  but  on  whomsoever  it  shall  fall,  it 
will  grind  him  to  powder.     Luke  20:18. 

Matt.  22:13.  Then  said  the  king  to  the 
servants,  Bind  him  hand  and  foot,  and  take 
him  away,  and  cast  hbn  into  outer  dark- 
ness ;  there  shall  be  weeping  and  gnashing 
of  teeth.     Matt.  8:12. 

Matt.  23:33.  Ye  seri^ents,  ye  generation  of 
vipers,  how  can  ye  escape  the  i  damnation  of 

hell?      Matt.  12:34.  Li  R.  v.  judgment] 

Matt.  24:50.  The  lord  of  that  servant  shall 
come  in  a  day  when  he  looketh  not  for  hbn^ 
and  in  an  hour  tliat  he  is  not  aware  of,  51. 
And  shall  cut  him  asunder,  and  ap]ioint 
liini  his  portion  with  the  hypocrites:  there 
shall  be  weeping  and  gnashing  of  teeth. 
Luke  12:46.47. 

Matt.  25:30.  And  cast  3^e  the  unprofitable 
servant  into  outer  darkness :  there  shall  be 
weeping  and  gnashing  of  teeth.  32.  And 
before  him  shall  be  gathered  all  nations : 
and  he  shall  separate  tliem  one  from  another, 
as  a  shepherd  divideth // /s  sheep  from  the 
goats:  33.  And  he  shall  set  the  sheep  on 
his  right  hand,  but  the  goats  on  the  left. 
41.  Then  shall  he  say  also  unto  them  on  the 
left  hand.  Depart  from  me,  ye  cursed,  into 
everlasting  fire,  prepared  for  the  devil  and 
his  angels:  46.  Aiid  these  shall  go  away 
into  everlasting  punishment :  but  the  right- 
eous into  life  eternal. 

Matt.  26:24.  The  Son  of  man  goeth  as  it  is 
written  of  him :  but  woe  imto  that  man  by 
whom  the  Son  of  man  is  betrayed !  it  had 
been  good  for  that  man  if  he  had  not  been 
born.     Mark  14:21;  Luke  ^'ifi'i. 

Mai'k  12:40.  Which  devour  widows' houses, 
and  for  a  pretence  make  long  ]5rayers:  these 
shall  receive  greater  i  damnation. 

['  K.  v.  condemnation] 

Mark  16:16.  He  that  believe tli  not  shall  be 

•  damned.  ['  R.  V.  condemned] 

Luke  9:24.   For  whosoever  will  save  his 


life  shall  lose  it :  but  whosoever  will  lose  his 
life  for  my  sake,  the  same  shall  save  it.  25. 
For  what  is  a  man  advantaged,  if  he  gain 
the  whole  world,  and  lose  himself,  or  be 
cast  away  ?    Matt.  16:26;  Mark  8:36. 

Luke  13:3.  Except  ye  repent,  ye  shall  all 
likewise  perish,  [y.  5.]  6.  He  spake  also  this 
parable ;  A  certain  man  had  a  fig  tree 
planted  in  his  vineyard ;  and  he  came  and 
sought  fruit  thereon,  and  found  none.  7. 
Then  said  he  unto  the  dresser  of  his  vine- 
yard. Behold,  these  three  years  I  come  seek- 
ing fruit  on  this  fig  tree,  and  find  none :  cut 
it  down;  why  cumbereth  it  the  ground? 
[Matt.  21:19.]  27.  But  he  shall  say,  I  tell 
you,  I  know  you  not  whence  ye  are ;  depart 
from  me,  all  ye  workers  of  iniquity.  28. 
There  shall  be  weeping  and  gnashing  of 
teeth,  when  ye  shall  see  Abraham,  and 
Isaac,  and  Jacob,  and  all  the  prophets,  in 
the  kingdom  of  God,  and  you  yourselves 
thrust  out.     Matt.  7:23. 

Luke  16:22.  And  it  came  to  imss,  that  the 
beggar  died,  and  was  carried  by  the  angels 
into  Abraham's  bosom :  the  rich  man  also 
died,  and  was  buried ;  23.  And  in  hell  he 
lift  up  his  eyes,  being  in  torments,  and 
seeth  Abraham  afar  olf ,  and  Lazarus  in  his 
bosom.  24.  And  he  cried  and  said.  Father 
Abraliam,  have  mercy  on  me,  and  send  Laz- 
arus, tliat  he  may  dip  the  tip  of  his  finger  in 
Water,  and  cool  my  tongue ;  for  I  am  toi"- 
mented  in  this  flame.  25.  But  Abraham 
said.  Son,  remember  that  thou  in  thy  life- 
time receivedst  thy  good  things,  and  like- 
wise Lazarus  evil  things :  but  now  he  is 
comforted,  and  thou  art  tormented.  26. 
And  beside  all  this,  between  us  and  you 
there  is  a  great  gulf  fixed:  so  that  they 
which  would  pass  from  lience  to  you  can- 
not ;  neither  can  they  pass  to  us,  that  would 
come  from  thence.  27.  Then  he  said,  I  ]:)ray 
thee  tlierefore,  father,  that  thou  wouldest 
send  him  to  my  father's  house :  28.  For  I 
have  five  brethren ;  that  he  may  testify 
unto  them,  lest  they  also  come  into  this 
place  of  torment. 

Luke  17:1.  It  is  impossible  but  that  offences 
win  come:  but  ^Noeiinto  hwi,  through  whom 
they  come !  2.  It  were  better  for  him  that  a 
millstone  -were  hanged  about  his  neck,  and 
he  cast  into  the  sea,  than  that  he  should  of- 
fend one  of  these  little  ones. 

Luke  1 9:27.  But  those  mine  enemies,  which 
would  not  that  I  shoidd  reign  over  them, 
bring  hither,  and  slay  t/ieiii  before  me. 

Luke  23:30.  Then  shall  they  begin  to  say 
to  the  mountains.  Fall  on  us;  and  to  the 
hills,  Cover  us.  [Isa.  2:19.]  31.  For  if  they 
do  these  things  in  a  green  tree,  what  shall 
be  done  in  the  dry  ? 

John  3:15.  That  whosoever  i  beiieveth  in 
him  2  should  not  perish,  hut  have  eternal  life. 
16.  For  God  so  loved  the  world,  that  he 
gave  his  only  begotten  Son,  that  Avhosoever 
beiieveth  in  him  should  not  perish,  but  have 
everlasting  life.  18.  He  that  beiieveth  on 
him  is  not  condemned :  but  he  that  beiieveth 


1388 


WICKED.— Punishment  of. 


not  is  condemned  already,  because  he  hath 

nut  believed  in  the  iiiune  of  tlie  only  begot- 
teu  Son  of  God.  'M.  He  that  believeth  on 
the  Son  hath  everlasting-  lite :  and  lie  that 
believeth  not  th(^  Son  shall  not  see  life;  but 
the  wrath  of  ({od  al)itleth  on  him. 

lit.  V.  1  believeth  may       •^Oiiiltteil.) 

John  5:14.  Aftei-ward  Jesus  findeth  him 
in  the  temi)le,  and  said  inito  him.  Behold, 
thou  art  n)ade  wlutle:  sin  no  more,  lest  a 
worse  tiling  come  unto  thee. 

29.  And  shall  come  forth ;  they  that  have 
done  good,  unto  the  resurrection  of  life; 
and  they  that  have  dtaie  evil,  unto  the  res- 
urrection of  danniation  [judgment,  R.V.]- 

John  7:34.  Ye  shall  seek  nie,  and  shall  not 
find  nte:  and  where  I  am,  thither  ye  can- 
not come.     John  8:21. 

John  17:12.  While  I  was  with  them  in  the 
Avorld,  I  kept  them  in  thy  name :  those  that 
thou  gavest  me  I  have  kept,  and  none  of 
tliem  is  lost,  but  the  son  of  perdition ;  that 
the  scripture  might  be  fulfilled. 

Acts  1:18.  Now  this  man  purchased  a  field 
with  the  reward  of  iniquity ;  and  falling- 
headlong,  he  burst  asunder  in  the  midst, 
and  all  his  bowels  gushed  out.  25.  That  he 
may  take  part  of  this  ministry  and  apostle- 
ship,  from  Avhich  Judas  by  transgression 
fell,  that  he  might  go  to  his  own  jilace. 

Acts  3:23.  And  it  shall  come  to  pass,  that 
every  soid,  which  will  not  hear  that  prophet, 
shall  be  destroyed  from  among  the  people. 

Eom.  1:18.  For  the  wrath  of  God  is  re- 
vealed from  heaven  against  all  imgodliness 
and  imrighteousness  of  men,  who  hold  the 
truth  in  unrighteousness ; 

Rom.  2:5.  But  after  thy  hardness  and 
impenitent  heart  treasurest  up  nnto  thy- 
self wrath  against  the  day  of  wrath  and 
re\elation  of  the  righteous  judgment  of 
God ;  8.  But  unto  them  that  are  contentious, 
and  do  not  obey  the  truth,  but  obey  un- 
righteousness, indignation  and  wrath,  9. 
Tribulation  and  anguish,  upon  every  soul 
of  man  that  doeth  evil,  12.  For  as  many 
as  have  sinned  without  law  shall  also  perish 
without  law :  and  as  many  as  have  sinned 
in  the  law  shall  be  judged  l)y  the  law ; 

Rom.  5:12.  Wherefore,  as  by  one  man  sin 
entered  into  the  world,  and  death  by  sin ; 
and  so  death  passed  upon  all  men,  for  that 
all  have  sinned:  21.  That  as  sin  hath 
reigned  unto  death,  even  so  might  grace 
reign  through  righteousness  unto  eternal 
life  by  Jesus  Christ  our  Lord. 

Roni.  (i:l().  Know  ye  not,  that  to  whom  ye 
yield  yourselves  servants  to  obey,  his  serv- 
ants ye  are  to  whom  ye  obey  ;  whether  of 
sin  imto  death,  or  of  obedience  unto  right- 
eousn(>ss?  21.  What  fruit  had  ye  then  in 
those  things  whereof  ye  are  now  ashamed? 
for  the  end  of  those  things  ?.s-  death. 

Rom.  8:2.  For  the  law  of  the  Spirit  of  life 
in  Christ  .Tesus  hath  niade  me  free  from  the 
law  of  sin  and  deatli.  0.  For  to  ho  carnally 
minded  Ik  death  :  but  to  be  spiritually  mind- 
ed is  life  and  peace.     7.  Because  the  carnal 


mind  is  enmity  against  God :  for  it  is  not 
subject  to  the  law  of  GotI,  neither  indeed 
can  be.  13.  For  if  ye  liveaftei-  the  flesh,  ye 
shall  die:  but  if  ye  through  the  Si>irit  do 
mortify  the  deeds  of  the  body,  ye  shall  live. 

Roni.  9:22.  What  if  God,  willing  t(j  shew 
/</*•  wrath,  and  to  make  his  ])o\v('r  known, 
endiu-eth  with  nuich  l<jngsuliering  the  ves- 
sels of  wrath  fitted  to  desti-uction  : 

Rom.  11:22.  Behold  .  .  .  the  goodness  and 
severity  of  God:  on  them  which  fell,  severity ; 

Rom.  14:23.  And  he  that  doubteth  is 
'  (hiinned  if  he  eat,  because  he  eatetJi  not  of 
faith  :  for  whatsoe\er  is  not  of  faith  is  sin, 

1 1  \\.  V.  oonfleniiudl 

1  Cor.  3:17.  If  any  man  defile  the  temple 
of  God,  him  shall  God  destroy ;  for  the  tem- 
ple of  God  is  holy,  which  t( mphi  ye  are. 

1  Cor.  5:5.  To  deliver  such  an  one  unto 
Satan  for  the  destruction  of  the  flesh,  that 
the  spirit  may  be  saved  in  the  day  of  the 
Lord  Jesus.  i3.  But  them  that  are  without 
God  judgeth.  Ther(>iore  put  away  from 
among  your.selves  that  wicked  person. 

1  Cor.  t):9.  Know  ye  not  that  the  unright- 
eous shall  not  inherit  the  kingdom  of  God  ? 
Be  not  deceived:  neither  fornicators,  nor 
idolatei's,  nor  advdterers,  nor  effeminate, 
nor  abusers  of  themselves  with  mankind, 
10.  Nor  thieves,  nor  covetous,  nor  drunk- 
ai'ds,  nor  revilers,  nor  extortioners,  shall 
inherit  the  kingdom  of  God. 

1  Cor.  9:27.  But  I  keep  under  my  body, 
and  bring  it  into  subjection :  lest  that  by 
any  means,  when  1  have  i^reached  to  others, 
I  myself  should  be  a  castaway. 

1  Cor.  10:5.  But  with  many  of  them  God 
was  not  well  pleased :  for  they  Avere  over- 
thrown in  the  wilderness.  6.  Now  these 
things  were  our  examples,  to  the  intent  we 
should  not  lust  after  evil  things,  as  they  also 
lusted.  7.  Neither  be  ye  idolaters,  as  ii'ere 
some  of  them ;  as  it  is  written.  The  people 
sat  down  to  eat  and  drink,  and  rose  \\\>  to 
play.  8.  Neither  let  us  coinmit  fornica- 
tion, as  some  of  them  conunitted,  and  fell 
in  one  day  three  and  twenty  thousand.  9. 
Neither  let  us  tempt  Christ,  as  some  of  them 
also  tempted,  and  were  destroyed  of  ser- 
pents. 10.  Neither  min-mur  ye,  as  some  of 
them  also  murmin-ed,  and  were  destroyed 
of  the  destroyer.  11.  Now  all  tliese  things 
happened  unto  them  for  ensamples  :  and 
they  are  written  for  our  admonition,  upon 
whom  the  ends  of  the  world  are  come. 

1  Cor.  15:21.  For  since  by  man  came 
death,  by  man  came  also  the  resurrection 
of  the  dead.  22.  For  as  in  Adam  all  die, 
even  so  in  Christ  shall  all  be  made  alive. 

2  Cor.  7:10.  The  sorrow  of  the  world  work- 
eth  death. 

Gal.  3:10.  For  as  many  as  are  of  the  works 
of  the  law  are  under  the  ciu-se:  for  it  is 
written.  Cursed  is  every  one  that  contin- 
ueth  not  in  all  things  which  are  written  in 
the  book  of  the  law  to  do  them. 

Gal.  5:19.  Now  the  works  of  the  flesh  are 
manifest,  which  are  these ;  Adultery,  forni- 


1389 


WICKED,— Punishment  of. 


cation,  uncleanness,  lasciviousness,  20. 
Idolatry,  witchcraft,  hatred,  variance,  emu- 
lations, wrath,  strife,  seditions,  heresies,  21. 
Envyings,  murders,  drunkenness,  revel- 
Imgs,  and  such  like :  of  the  which  I  tell  you 
before,  as  I  have  also  told  you  in  the  time 
past,  that  they  which  do  such  things  shall 
not  inherit  the  kingdom  of  God. 

Gal.  6:8.  For  he  that  soweth  to  his  flesh 
shall  of  the  flesh  reap  corruption ; 

Eph.  5:5.  For  this  ye  know,  that  no  whore- 
monger, nor  unclean  person,  nor  covetous 
man,  who  is  an  idolater,  hath  any  inherit- 
ance in  the  kingdom  of  Christ  and  of  God. 

6.  Let  no  man  deceive  you  with  vain  words : 
for  because  of  these  things  cometh  the 
wrath  of  God  upon  the  children  of  disobe- 
dience. 

Phil.  3:18.  (For  many  walk,  of  whom  I 
have  told  you  often,  and  now  tell  you  even 
weeping,  that  they  are  the  enemies  of  the 
cross  of  Christ :  19.  Whose  end  is  destruc- 
tion, whose  God  is  their  belly,  and  tohose 
glory  is  in  their  shame,  who  mind  earthly 
things.) 

Col.  3:25.  But  he  that  doeth  wrong  shall 
receive  for  the  wrong  which  he  hath  done  : 
and  there  is  no  respect  of  persons. 

1  Thess.  1:10.  And  to  wait  for  his  Son  from 
heaven,  whom  he  I'aised  from  the  dead, 
even  Jesus,  which  delivered  us  from  the 
wrath  to  come. 

1  Thess.  5:3.  When  they  shall  say,  Peace 
and  safety ;  then  sudden  destruction  cometh 
upon  them,  as  travail  upon  a  woman  Avith 
child ;  and  they  shall  not  escape.    Isa.  13:8. 

2  Thess.  1:5.  Which  is  a  manifest  token 
of  the  righteous  judgment  of  God,  that  ye 
may  be  counted  worthy  of  the  kingdom  of 
God,  for  which  ye  also  suffer:  6.  Seeing 
it  is  a  righteous  thing  with  God  to  recom- 
pense tribulation  to  them  that  trouble  you ; 

7.  And  to  you  who  are  troubled  I'est  with 
us,  when  the  Lord  Jesus  shall  be  revealed 
from  heaven  with  his  mighty  angels,  8.  In 
flaming  fire  taking  vengeance  on  them  that 
know  not  God,  and  that  obey  not  the  gospel 
of  our  Lord  Jesus  Christ :  9.  Who  shall  be 
punished  with  everlasting  destruction  from 
the  presence  of  the  Lord,  and  from  the  glory 
of  his  power ; 

2  Thess.  2:8.  And  then  shall  that  Wicked 
be  revealed,  whom  the  Lord  shall  consume 
with  the  spirit  of  his  mouth,  and  shall  de- 
stroy with  the  brightness  of  his  coming:  9. 
Even  him,  whose  coming  is  after  the  work- 
ing of  Satan  with  all  power  and  signs  and 
lying  wonders,  10.  And  with  all  deceiv- 
ableness  of  unrighteousness  in  them  that 
perish ;  because  they  received  not  the  love 
of  the  truth,  that  they  might  be  saved. 

1  Tim.  1:20.  Of  whom  is  Hymenaeus  and 
Alexander;  whom  I  have  delivered  unto 
Satan,  that  they  may  learn  not  to  blas- 
pheme. 

1  Tim.  5:24.  Some  men's  sins  are  open  be- 
foi'ehand.  going  before  to  judgment;  and 
some  men  they  follow  after. 


2  Tim.  2:12.  If  we  suffer,  we  shall  also 
reign  with  him:  if  we  deny  liim,  he  also 
will  deny  us :  13.  If  we  believe  not,  yet  he 
abideth  faithful :  he  cannot  deny  himself. 

Heb.  2:2.  For  if  the  word  spoken  by 
angels  was  stedfast,  and  every  transgres- 
sion and  disobedience  received  a  justrecom- 
pence  of  reward ;  3.  How  shall  we  escape, 
if  we  neglect  so  great  salvation ; 

Heb.  6:8.  That  which  beareth  thorns  and 
briers  is  rejected,  and  is  nigh  unto  cursing ; 
whose  end  is  to  be  burned. 

Heb.  10:27.  But  a  certain  fearful  looking 
for  of  judgment  and  fiery  indignation, 
which  shall  devour  the  adversaries.  28.  He 
that  despised  Moses'  law  died  without 
mercy  under  two  or  three  witnesses:  29. 
Of  how  much  sorer  punishment,  suppose 
ye,  shall  he  be  thought  worthy,  ^vho  hath 
trodden  under  foot  the  Son  of  God,  and 
hath  covmted  the  blood  of  the  covenant, 
wherewith  he  was  sanctified,  an  unholy 
thing,  and  hath  done  despite  imto  the  Spirit 
of  grace?  BO.For  weknoAvhimthat  hath  said, 
Vengeance  helonqeth  unto  me,  I  will  recom- 
pense, saith  the  Lord.  And  again,  The  Lord 
shall  judge  his  people.  31.  It  is  a  fearful 
thing  to  fall  into  the  hands  of  the  living  God. 

Jas.  1:14.  But  every  man  is  tempted, 
when  he  is  drawn  away  of  his  own  lust, 
and  enticed.  15.  Then  when  lust  hath  con- 
ceived, it  bringeth  forth  sin  :  and  sin,  when 
it  is  finished,  bringeth  forth  death. 

Jas.  5:1.  Go  to  noAv,  ye  rich  men,  Aveep 
and  howl  for  your  miseries  that  shall  come 
upon  you.  2.  Your  riches  are  corru])ted, 
and  your  garments  are  motheaten.  3.  Your 
gold  and  silver  is  cankered  ;  and  the  rust  of 
them  shall  be  a  witness  against  you,  and 
shall  eat  your  flesh  as  it  were  fire.  Ye  have 
heaped  treasure  together  for  the  last  days. 
20.  Let  him  know,  that  he  which  convertetli 
the  sinner  from  the  error  of  his  way  shall 
save  a  soul  from  death,  and  shall  hide  a 
multitude  of  sins. 

1  Pet.  3:12.  The  face  of  the  Lord  is  against 
them  that  do  evil. 

1  Pet.  4:17.  For  the  time  is  come  that 
judgment  must  begin  at  the  house  of  God : 
and  if  it  first  begin  at  us,  Avhat  shall  the  end 
he  of  them  that  obey  not  the  gospel  of  God  * 
18.  And  if  the  righteous  scarcely  be  saved, 
where  shall  the  ungodly  and  the  sinner 
appear  ? 

■  2  Pet.  2:3.  And  through  covetousness  shall 
they  with  feigned  words  make  merchandise 
of  you :  Avhose  judgment  now  of  a  long  time 
lingercth  not,  and  their  i  dauioation  slumber- 
eth  not.  4.  For  if  God  spared  not  the  an- 
gels that  sinned,  biit  cast  than  doAvn  to 
hell,  and  delivered  tJiem  into  chains  of 
darkness,  to  be  reserved  unto  judgment ;  5. 
And  spared  not  the  old  world,  but  saved 
Noah  the  eighth  jx'vson,  a  preacher  of  lught- 
eousness,  bringing  in  the  flood  upon  the 
world  of  the  ungodly ;  6.  And  turning  the 
cities  of  Sodom  and  Gomorrha  into  ashes 
condemned  them  with  an  overthroAV,  mak 


1390 


WICKED. — Punishment  of. 


ing  the^n  an  eiisample  unto  those  that 
at'tei*  should  live  ungodly;  7  And  deliv- 
ei-eii  just  Lot,  vexed  with  the  filthy  con- 
versation of  the  wicked:  8.  (For  that 
righteous  man  dwelliug  among  them,  in 
seeing  and  hearing,  vexed  //  is  righteous  sold 
from  day  today  with  their  unlawful  deeds;) 
i).  The  Lord  knoweth  how  to  deliver  the 
godly  out  of  temptations,  and  to  reserve  the 
unjust  unto  the  day  of  judgment  to  be  pun- 
ished :  12.  But  these,  as  natural  brute  beasts, 
made  to  be  taken  and  destroyed,  speak  evil 
of  the  things  that  they  imderstand  not ;  and 
shall  utterly  perish  in  their  own  corruption ; 
13.  And  shall  receive  the  reward  of  inn-ight- 
eousness,  ^^s*  they  that  count  it  pleasure  to 
riot  in  the  daytime.  Spots  they  are  and 
blemishes,  sporting  themselves  with  their 
own  deceivings  while  they  feast  with  yuu ; 
^14.  Having  eyes  fidl  of  adultery,  and  that 
caimot  cease  from  sin  ;  beguiling  unstable 
souls:  an  heart  they  have  exercised  with 
covetous  practices ;  cursed  children :  15. 
Which  have  forsaken  the  right  w-ay,  and 
are  gone  astray,  following  the  way  of 
Balaam  the  son  of  Bosor,   who  loved  the 


wages  of  unrighteousness;  16.  But  was 
rebuked  for  his  iniquity:  the  dumb  ass 
speaking  with  man's  voice  forbade  the  mad- 
ness of  the  prophet.  17.  These  are  wells 
without  water,  clouds  that  are  carried  with 
a  tempest ;  to  whc^ni  the  mist  of  darkness  is 
reserved  for  ever.  I'  R.  v.  aestii;ctioni 

1  John  3:14.  We  knoAv  that  we  have  passed 
from  death  unto  life,  because  Ave  love  the 
brethren.  He  that  loveth  not  his  brother 
abideth  in  death.  15.  Whosoever  hateth 
his  brother  is  a  murderer :  and  ye  knoAv 
that  no  murderer  hath  eternal  life  abiding 
in  him. 

Jude  5.  I  will  therefore  put  you  in  re- 
membrance, though  ye  once  knew  this, 
how  that  the  Lord,  having  saved  the  peo- 
ple out  of  the  land  of  Egypt,  afterward 
destroj'ed  them  that  believed  not.  6.  And 
the  angels  which  kept  not  their  fii'st  estate, 
but  left  their  own  habitation,  he  hath  re- 
sei'\^ed  in  everlasting  chains  under  dark- 
ness unto  the  judgment  of  the  great  day. 
7.  Even  as  Sodom  and  Gomorrha,  and  the 
cities  aboiit  them  in  like  manner,  giving 
themselves  over  to  fornication,  and  going 
after  strange  flesh,  are  set  forth  for  an  ex- 
ample, suffering  the  vengeance  of  eternal 
fire.  11.  Woe  unto  them  I  for  they  have 
gone  in  the  way  of  Cain,  and  ran  greedily 
after  the  error  of  Balaam  for  reward,  and 
perished  in  the  gainsaying  of  Core.  12. 
These  are  spots  m  your  feasts  of  charity, 
w^hen  they  feast  with  you,  feeding  them- 
selves without  fear:  clouds  they  are  with- 
out water,  carried  about  of  winds;  trees 
whose  fiiiit  Avithereth,  without  fruit,  twice 
dead,  plucked  up  by  the  roots  ;  13.  Raging 
waves  of  the  sea,  foaming  out  their  own 
shame ;  wandering  stars,  to  whom  is  re- 
served the  blackness  of  darkness  for  ever. 
14.    And   Enoch   also,    the  seventh    from 


Adam,  prophesied  of  these,  saying,  Behold, 
the  Lord  cometh  W'ith  ten  thousand  of  his 
Siiints,  15.  To  execute  judgment  upon  all, 
and  to  convince  all  that  are  imgodly  among 
them  of  all  their  ungodly  deeds  which  they 
have  ungodly  conmiitted,  and  of  all  their 
hard  speeches  which  ungodly  sinners  have 
spoken  against  him. 

Rev.  2:22.  Behold,  I  will  cast  her  into  a 
bed,  and  them  that  commit  adultery  Avith 
her  into  great  tribulation,  except  they  re- 
pent of  their  deeds.  23.  And  I  Avill  kill  her 
children  Avith  death  ;  and  all  the  churches 
shall  knoAv  that  I  am  he  Avhich  searcheth 
the  reins  and  hearts  :  and  I  Avill  giA-e  unto 
e\'ery  one  of  you  according  to  your  Avorks. 

Rev.  3:3.  If  therefore  thou  shalt  not  Avatch, 
I  Avill  come  on  thee  as  a  thief,  and  thou 
shalt  not  knoAV  Avhat  hour  I  Avill  come  upon 
thee. 

RcA^  6:15.  And  the  kings  of  the  earth, 
and  the  great  men,  and  the  rich  men, 'and 
the  chief  captains,  and  the  mighty  men, 
and  every  bondman,  and  cA-ery  free  man, 
hid  themseWes  in  the  dens  and  in  the  rocks 
of  the  mountains;  16.  And  said  to  the 
mountains  and  rocks,  Fall  on  us,  and  hide 
us  from  the  face  of  him  that  sitteth  on  the 
throne,  and  from  the  AArath  of  the  Lamb : 
17.  For  the  great  day  of  his  Avrath  is  come ; 
and  who  shall  be  able  to  stand  ? 

Rev.  9:4.  And  it  was  commanded  them 
that  they  should  not  hiu't  the  grass  of  the 
eai'th,  neither  any  green  thing,  neither  any 
tree ;  but  only  those  men  Avhich  liaA^e  not 
the  seal  of  God  in  their  foreheads.  5.  And 
to  them  it  Avas  giA-en  that  thej^  should  not 
kill  them,  but  that  they  shovUd  be  torment- 
ed five  months :  and  their  torment  xi^as  as 
the  torment  of  a  scorpion,  Avhen  he  striketh 
a  man.  6.  And  in  those  days  shall  men 
seek  death,  and  shall  not  find  it ;  and  shall 
desire  to  die,  and  death  shall  flee  from 
them.  15.  And  the  four  angels  Avere  loosed, 
Avhich  Avere  prepared  for  an  hour,  and  a 
day,  and  a  month,  and  a  year,  for  to  slay 
the  third  part  of  men.  18.  By  these  three 
Avas  the  third  part  of  men  killed,  by  the 
fire,  and  by  the  smoke,  and  by  the  brim- 
stone, AA'^hich  issued  out  of  their  mouths. 

Rev.  11:18.  And  the  nations  Avere  angiy, 
and  thy  Avratli  is  come,  and  the  time  of  the 
dead,  that  they  should  be  judged,  and  that 
thou  shouldest  giA-e  rcAvard  unto  thy  ser- 
A'ants  the  prophets,  and  to  the  saints,  and 
them  that  fear  thy  name,  small  and  great ; 
and  shouldest  destroy  them  Avhich  destroy 
the  earth. 

ReA^  14:9.  And  the  third  angel  followed 
them,  saying  Avith  a  loud  A-oice,  If  any  man 
Avorship  the  beast  and  his  image,  and  re- 
ceive his  mark  in  his  forehead,  or  in  his 
hand,  10.  The  same  shall  drink  of  the 
Avine  of  the  wrath  of  God,  Avhicli  is  poured 
out  Avithout  mixture  into  the  cup  of  his  in- 
dignation ;  and  he  shall  be  tormented  Avith 
fire  and  brimstone  in  the  presence  of  the 
holy  angels,  and  in   the   presence  of  the 


139) 


WICKED. 


WIDOW. 


Lamb:  11.  And  the  smoke  of  their  tor- 
ment ascendeth  up  lor  ever  and  ever :  and 
they  have  no  rest  day  nor  night,  who  wor- 
ship the  beast  and  his  image,  and  whosoever 
reeeiveth  the  mark  of  his  name. 

Eev  16:2.  And  the  first  went,  and  poured 
out  his  vial  upon  the  earth  ;  and  there  fell 
a  noisome  and  grievous  sore  upon  the  men 
which  had  the  mark  of  the  beast,  and  upon 
them  wliich  worshipped  his  image.    3.  And 
the  second  angel  poured  out  his  vial  upon 
the  sea ;  and  it  became  as  the  blood  of  a 
dead  man  :  and  every  living  soul  died  in 
the  sea.    4.  And  the  third  angel  poured  out 
his  vial  upon  the  rivei's  and  fountains  of 
waters  ;  and  they  became  blood.     5.  And  I 
heard  the  angel  of  the  waters  say,  Thou  art 
righteous,  O  Lord,  which  art,  and  wast,  and 
shalt  be,  because  thou  hast  judged  thus.    6. 
For  they  have  shed  the  blood  of  saints  and 
prophets,  and  thou  hast  given  them  blood 
to  drink;  for  they  are  worthy.     7.  And  I 
heard  another  (^ut  of  the  altar  say,  Even  so, 
Lord  God  Almighty,  true  and  righteous  are 
thy  judgments.     8,   And  the  fovirth  angel 
i:)0ured  put  his  vial  upon  the  sun ;  and  power 
was  given  unto  him  to  scorch  men  with 
fire.   9.  And  men  were  scorched  with  great 
heat,   and  blasphemed    the  name  of  God, 
which    hath    power   over    these    plagues: 
and  they  i-epented  not  to  give  him  glory. 
10.  And  the  fifth  angel  poured  out  his  vial 
upon  the  seat  of  the  beast ;  and  his  king- 
dom was  full  of  darkness ;  and  they  gnawed 
their  tongues  for  pain,  11.  And  blasphemed 
the  God  of  heaven  because  of  their  pains 
and  their  sores,  and  repented  not  of  their 
deeds.     12.  And  the  sixth  angel  poured  out 
his  vial  upon  the  great  river  Eu]jhrates ;  and 
the  water  thereof  was  dried  up,  that  the 
way  of  the  kings  of  the  east  might  be  pre 
pared.    1 3.  And  I  saw  three  unclean  spirits 
like  frogs  come  out  of  the  mouth  of   the 
dragon,  and  out  of  the  mouth  of  the  beast, 
and  out  of  the  mouth  of  the  false  prophet. 
14.  For  they  are  the  spirits  of  devils,  work- 
ing miracles,  inhich  go  forth  unto  the  kings 
of  the  earth  and  of  the  Avhole  world,  to 
gather  them  to  the  battle  of  that  great  day 
of  God  Almighty.     15,  Behold,  I  come  as  a 
thief.     Blessed   is   he  that  watcheth,   and 
keepeth  his  garments,  lest  he  walk  naked, 
and  they  see  his  shame.     16.  And  he  gath- 
ered them  together  into  a  ]^lace  called  in  the 
Hebrew  tongue  Armageddon.     17.  And  the 
seventh  angel  poured  out  his  vial  into  the 
air;  and  tliere  came  a  great  voice  out  of 
the  temple  of  heaven,  from  the  throne,  say- 
ing. It  is  done.     18.  And  there  were  voices, 
and  thundei-s,  and   lightnings;  and  there 
\vas  a  great  earthquake,  such  as  Avas  not 
since  men  were  ujion  the  earth,  so  mighty 
an  earthquake,  c<;/r?  so  great.     19.  And  the 
great  city  was  divided  into  three  parts,  and 
the  cities  of  the  nations  fell :    and   great 
Babylon    came    in     remembrance    before 
God.  to  give  unto  her  the  cup  of  the  Avine  of 
the  fierceness  of  his  Avrath.     20.  And  everv 


island  fled  aAvay,  and  the  mountains  Avere 
not  found.  21.  And  there  fell  upon  men  a 
great  hail  out  of  heaven,  every  stone  about 
the  Aveight  of  a  talent :  and  men  blasphemed 
God  because  of  the  plague  of  the  hail ;  for 
the  plague  thereof  was  exceeding  great. 

Rev.  18:5.  For  her  sinshaA^e  reached  unto 
lieaA^en,  and  God  hath  remembered  her  in- 
iquities. 

Rev.  19:15.  And  out  of  his  mouth  goeth 
a  sharp  sword,  that  Avith  it  he  should  smite 
the  nations  :  and  he  shall  rule  them  Avith  a 
rod  of  iron  :  and  he  treadeth  the  Avinepress 
of  the  fierceness  and  Avrath  of  Almighty 
God.  17.  And  I  saw  an  angel  standing  in  the 
sun ;  and  he  cried  Avith  a  loud  A^oice,  saying 
to  all  the  fowls  that  fly  in  the  midst  of 
heaven.  Come  and  gather  yourselves  to- 
gether unto  the  supper  of  the  great  God ;  18. 
That  ye  may  eat  the  flesh  of  kings,  and  the 
flesli  of  captains,  and  the  flesh  of  mighty" 
men,  and  the  flesh  of  horses,  and  of  them 
that  sit  on  them,  and  the  flesh  of  all  men, 
both  free  and  bond,  both  small  and  great. 
19.  And  I  saAv  the  beast,  and  the  kings  of 
the  earth,  and  their  armies,  gathered  to- 
gether to  make  Avar  against  him  that  sat  on 
the  horse,  and  against  his  army.  20.  And 
the  beast  Avas  taken,  and  Avith  him  the  false 
prophet  that  Avrought  miracles  before  him, 
Avith  Avhich  he  deceiA^ed  them  that  had  re- 
ceiA^ed  the  mark  of  the  beast,  and  them 
that  Avorshi]-)ped  his  image.  These  both 
Avere  cast  aliA^e  into  a  lake  of  fire  burning 
Avith  brimstone.  21.  And  the  remnant  Avere 
slain  Avith  the  sword  of  him  that  sat  upon 
the  horse,  Avhich  sword  proceeded  out  of  his 
mouth :  and  all  the  foAvls  Avere  filled  Avith 
their  flesh. 

Rev.  20:10.  And  the  de\'il  that  deceived 
them  Avas  cast  into  the  lake  of  fire  and 
brimstone,  Avhere  the  beast  and  the  false 
prophet  are,  and  shall  be  tormented  day 
and  night  for  CA^er  and  eA^er.  15.  And  Avho- 
socA'er  Avas  not  found  Avritten  in  the  book 
of  life  Avas  cast  into  the  lake  of  fire. 

Rev.  21:8.  But  the  fearful,  and  unbelioA^- 
ing,  and  the  abominable,  and  murderers, 
and  Avhoremongers,  and  sorcerers,  and  idol- 
aters, and  all  liars,  shall  liaA'e  tlieir  part  in 
the  lake  Avhich  burnetii  Avith  fire  and  brim- 
stone: Avhich  is  the  second  death.  27. 
There  shall  in  no  Avise  enter  into  it  any  thing 
that  deflleth,  neither  viJiat soever  Avorketh 
abomination,  or  malceth  a  lie: 

Rev.  22:19.  And  if  any  man  shall  take 
aAvay  from  the  Avords  of  the  book  of  this 
pro])hecy,  God  shall  take  aAvay  his  part  out 
of  the  1  book  of  life,  and  out  of  the  lioiy  city, 
and  from  the  things  Avhich  are  Avritten  in 
this  "book.  i>i:.  v.tioei 

See  Judgments  ;  Hell  ;  Punishment. 

AVI  DOW.  VoAvsof,  binding.  Num.  30:9. 
When  daughters  of  priests,  to  l)e  supported 
by  their  fathers,  Le\'.  22:13.  Priests  foi'bid- 
den  to  marry.  Lev.  21:14.  Marriage  of, 
authorized,  Rom.  7:3;  1  Cor.  7:39.  Widows' 
dower,  see  Dowry. 


1302 


WIDOW. — Unclassified  Scriptures  Relating  to. 


UNCLASSIFIED  SCRIPTl  UES  RELAT- 
lN(i}  TO :  Ex.  2'Z:>2.  Ye  shall  not  alllict  any 
widow,  oi-  fatherless  child.  2.").  If  thou 
afflict  them  in  any  wise,  and  they  cry 
at  all  unto  nie,  I  will  surely  hear  their 
cry;  24.  And  my  wrath  shall  wax  hot, 
and  I  will  kill  you  Avith  the  sword ;  and 
your  wives  shall  be  widows,  and  your  chil- 
dren fatherless. 

Dent.  10:18.  He  doth  execute  the  judg-- 
ment  of  the  fatherless  and  widow,  and  lov- 
eth  the  stranger,  in  giving  him  food  and 
raiment. 

Deut.  14:28.  At  the  end  of  three  years  thou 
shalt  bring  forth  all  the  titlu'  of  thine  in- 
crease the  same  year,  and  shall  lay  it  up 
within  thy  gates :  21).  And  the  Levite,  (be- 
cause he  hath  no  i)art  nor  inheritance  with 
thee,)  and  the  stranger,  and  the  father- 
less, and  the  widow,  which  iire  within  thy 
gates,  shall  come,  and  shall  eat  and  be 
satisfied  ;  that  the  Lord  thy  God  may  bless 
thee  in  all  the  work  of  thine  hand  which 
tlu)U  doest. 

Deut.  1G:11.  And  thou  shalt  rejoice  before 
the  Lord  thy  God,  thou,  and  thy  son,  and 
thy  daughter,  and  thy  manservant,  and  thy 
maidsei'A^ant,  and  the  Levite  that  is  within 
thy  gates,  and  the  strangei',  and  the  father- 
less, and  the  widow,  that  are  among  you, 
in  tlie  place  which  the  Lord  thy  God  hath 
chosen  to  place  his  name  there.  12.  And 
thou  shalt  remember  that  thou  wast  a  bond- 
man in  Egypt :  and  thou  shalt  observe  and 
do  these  statutes.  13.  Thou  shalt  observe 
the  feast  of  tabernacles  seven  days,  after 
that  thou  hast  gathered  in  thy  corn  and  thy 
Avine :  14.  And  thou  shalt  rejoice  in  thy 
feast,  thou,  and  thy  son,  and  thy  daughter, 
and  thy  manservant,  and  th}'  maidservant, 
and  the  Levite,  the  stranger,  and  tlie  father- 
less, and  the  widow,  that  are  within  thy 
gates. 

Deut.  24:17.  Thou  shalt  not  pervert  the 
judgment  of  the  stranger  voroi  the  father- 
less; nor  take  a  Avidow's  raiment  to  pledge: 

19.  When  thou  cuttest  down  thine  harvest 
in  thy  field,  and  hast  forgot  a  sheaf  in  the 
field,  thou  shalt  not  go  again  to  fetch  it:  it 
shall  be  for  the  stranger,  for  the  fatherless, 
and  for  the  widow :  that  the  Lord  thy  God 
may  bless  thee  in  all  the  work  of  thine  hands. 

20.  When  thou  beatest  thine  olive  tree,  thou 
shalt  not  go  over  the  boughs  again :  it  shall 
be  f(^r  the  stranger,  for  tlie  fatherless,  and 
for  the  Avidow.  21.  When  thou  gatherest 
the  grapes  of  thy  Anneyard,  thou  shnlt  ni^t 
glean  it  afterward :  it  shall  be  for  the 
stranger,   for  the  fatherless,   and   for  the 

AvidOAV, 

Deut.  25:5.  If  brethren  dwell  together, 
and  one  of  them  die,  and  haA-e  no  child,  the 
Avife  of  the  dead  sliall  not  mnrry  Avithout 
unto  a  sti-anger :  her  husband's  brother 
shall  go  ii\  unto  her,  and  take  her  to  him  to 
Avit'e,  and  perform  the  duty  of  an  husband's 
brother  imto  hei'.  6.  And  it  shall  be.  t/mt 
the  firstborn  Avhich  she  beareth  shall  suc- 


ceed in  the  name  of  his  brother  v^hicJi  is 
dead,  that  hisnan\e  be  not  put  out  of  Israel. 

7.  And  if  the  man  like  not  to  take  his 
brother's  wife,  then  let  his  bi-othei'"s  Avife  go 
up  to  the  gate  unto  the  eklers,  and  say,  My 
husband's  brother  refuseth  to  raise  uj)  unto 
his  brother  a  name  in  Israel,  he  Avill  not  ])er- 
form  the  duty   of  my  husband's    brother. 

8.  Then  the  elders  of  Jiis  city  shall  call  him, 
and  .speak  unto  him:  and  if  he  stand  to  it, 
and  say,  I  like  not  to  take  her;  9.  Then 
shall  his  brother's  Avife  come  unto  him  in 
the  presence  of  the  elders,  and  loose  his  shoe 
frona  oft'  his  foot,  and  spit  in  his  face,  and 
shall  ansAvei'  and  say.  So  shall  it  be  done  un- 
to that  man  that  will  not  build  up  his  broth- 
er's house.  10.  And  his  name  shall  be  called 
in  Israel,  The  house  of  him  that  hath  his 
shoe  loosed. 

Deut.  27:19.  Cursed  he  he  that  perverteth 
the  judgment  of  the  stranger,  fatherless, 
and  AvidoAV : 

Job  22:5.  Is  not  thy  wickedness  great? 
and  thine  iniquities  iniinite?  9.  Thou  hast 
sent  Avidows  aAvay  empty. 

Job  24:3.  They  take  the  Avidow's  ox  for  a 
pledge.  21.  He  evil  entreateth  the  barren 
that  beareth  not,  and  doeth  not  good  to  the 

AvidOAV. 

Job  29:13.  I  caused  the  Avidow's  heart  to 
sing  for  joy. 

Job  31:1  (5.  If  I  have  a\  ithheld  the  poor  from 
tJieir  desire,  or  liaA^e  caused  the  eyes  of  the 
AvidoAV  to  fail ;  22.  Then  let  mine  arm  fall 
from  my  shoulder  blade,  and  mine  arm  be 
broken  from  the  bone. 

Psa.  68:5.  A  father  of  the  fatherless,  and 
a  judge  of  the  Avidows,  is  God  in  his  holy 
habitation. 

Psa.  94:C.  Thej^  slay  the  AvidoAv  and  the 
stranger,  and  murder  the  fatherless. 

Psa.  14(;:9.  The  Lord  preserveth  the 
stranger;  he  relicA-eth  the  fatherless  and 
widoAv : 

ProA^  15:25.  The  Lord  .  ,  .  Avill  establish 
the  border  of  the  AvidoAV. 

Isa.  1:17.  Plead  for  the  Avidow.  23.  Thy 
princes  are  rebellious,  and  companions  of 
thieves :  eA^ery  one  loA^eth  gifts,  and  fol- 
loAveth  after  rcAvards:  they  jxidge  not  the 
fatherless,  neither  doth  the  cause  of  the 
widoAv  come  imto  them.     Ezek.  22:7. 

Isa.  10:1.  Woe  unto  tliem  that  decree  un- 


righteous decrees. 


2.  To  turn  aside  the 


needy  from  judgment,  and  to  take  away  the 
right  from  tlie  poor  of  my  people,  that  Avid- 
OAVs  may  be  their  prey,  and  that  they  may 
rob  the  fatherless ! 

Jer.  7:6.  If  ye  oppress  not  the  stranger, 
the  fatherless,  and  the  AvidoAv,  ...  7.  Then 
Avill  I  cause  you  to  dwell  in  this  place,  in 
the  land  that  I  gaA^e  to  yoiu*  fathers,  for 
CA^er  and  CA'er. 

Jer.  22:3.  Do  no  Avrong,  do  no  Anolence  to 
the  stranger,  the  fatherless,  nor  the  AvidoAV, 

Jer.  49:11.    Let  thy  AvidoAvs  tnist  in  me. 

Zech.  7:10.     Oppress  not  the  AvidoAV, 

Mai.  3:5.  .  .  .  And  I  will  be  a  swift  Avit- 


(88) 


1393 


WIDOW. 


WIFE. 


ness  .  .  .  against  those  that   oppress  the 
hu-ehng  iii  his  wages,  the  widow, 

Matt.  23:14.  1  Woe  unto  you,  scribes  and  Pharisees, 
hypocrites!  for  ye  devour  widows'  houses.  Mai'k 
12:40;  Luke  20:47.  t'  Omitted  in  R.  V.) 

Acts  6:1.  .  .  .  Thei'e  arose  a  munnuring 
of  the  Grecians  against  the  Hebrews,  be- 
cause their  widows  were  neglected  in  the 
daily  ministration. 

1  Tim.  5:3.  Honour  widows  that. are  wid- 
ows indeed.  4.  But  if  any  widow  have 
children  or  nephews,  let  them  learn  first  to 
shew  piety  at  home,  and  to  requite  their 
parents :  for  that  is  good  and  acceptable  be- 
fore God.  5.  Now  she  that  is  a  widow  in- 
deed, and  desolate,  trusteth  in  God,  and 
continueth  m  supplications  and  prayers 
night  and  day.  6.  But  she  that  liveth  in 
pleasure  is  dead  while  she  liveth.  9.  Let 
not  a  widow  be  taken  into  the  number 
under  threescore  years  old,  having  been  the 
wife  of  one  man,  10.  Well  reported  of  for 
good  works;  if  she  have  brought  up  chil- 
dren, if  she  have  lodged  strangers,  if  she 
have  washed  the  saints'  feet,  if  she  have 
relieved  the  afflicted,  if  she  have  diligently 
followed  every  good  work.  11.  But  the 
younger  widows  refuse  :  for  when  they  have 
begun  to  wax  wanton  against  Christ,  they 
will  marry ;  12.  Having  damnation,  because 
they  have  cast  off  their  first  faith.  16.  If 
any  man  or  Avoman  that  believeth  have 
widows,  let  them  relieve  them,  and  let  not 
the  church  be  charged  :  that  it  may  relieve 
them  that  are  widows  indeed. 

Jas.  1:27.  Pure  religion  and  undefiled 
before  God  and  the  Father  is  this.  To  visit 
the  fatherless  and  widows  in  their  afflic- 
tion, a7id  to  keep  himself  unspotted  from 
the  world. 

INSTANCES  OF:  Naomi,  Ruth  1:3. 
Ruth,  Ruth  chapters  1-4.  The  widow  of 
Zarephath,  who  sustained  Elijah  during  a 
famine,  1  Kin.  17.  The  woman  whose  sons 
Elisha  saved  from  being  sold  for  debt,  2 
Kin.  4:1-7.  Anna,  Luke  2:36,87.  The  wom- 
an who  gave  two  mites  in  the  temple,  Mark 
12:41-44;  Lvike  21:2;  of  Nain,  whose  only 
son  Jesus  raised  from  the  dead,  Luke  7: 
11-15. 

See  Woman  :  Marriage,  Levirate. 

AVIFE.  Called  Desire  of  the  Eyes, 
Ezek.  24:16.  Help,  Gen.  2:18,20.  Fruitful 
Vine,  Psa.  128:3.  The  judgment  denounced 
against  Eve,  Gen.  3:16.  Relation  of,  to  hus- 
i  and,  Gen.  2:18,23,24;  1  Cor.  11:3-12.  Domes- 
tic duties  of,  Gen.  18:6;  Pro  v.  31:13-27.  Be- 
loved, by  Isaac,  Gen.  24:67;  by  Jacob,  Gen. 
29:30.  Hated.  Gen.  29:31-33.  Loyal,  Gen. 
31:14-16.  Unfaithful.  Num.  5:14-31;  Poti- 
phar's.  Gen.  39:7;  Bath-sheba,  2  Sam.  11:2-5. 
Contentious.  Zipporah,  Ex.  4:25.  See  Un- 
cl.\ssified  Scriptures,  below.  Idolatrous, 
Solomon's  Avives,  1  Kin.  11:4-8;  Neh.  13-26- 
Jezebel,  1  Kin.  21;  2  Kin.  9:30-37.  Incor- 
ruv)tibl(%  Vashti,  Esth.  1:10-22.  Tactful, 
Abigail,  1  Sam.  25:3,14-42. 

Bought,  Gen.  2»;    Ex.  31:7-11;    Ruth  4:10. 


Gotten  by  violence,  Judg.  21.  Procured, 
Gen.  24;  34:4-10;  38:6. 

Vows  of,  Num.  30:6-16. 

See  Divorce  ;  Marriage  ;  Virgin. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
INU  TO :  Gen.  2:18.  And  the  Lord  God 
said.  It  is  not  good  that  the  man  should  be 
alone ;  I  will  make  him  an  help  meet  for 
him.  23.  And  Adani  said.  This  is  now 
bone  of  my  bones,  and  flesh  of  my  flesh : 
she  shall  be  called  Woman,  because  she 
was  takea  out  of  Man.  24.  Therefore  shall 
a  man  leave  his  father  and  his  mother,  and 
shall  cleave  unto  his  wife :  and  they  shall 
be  one  flesh. 

Gen.  3:16.  Unto  the  woman  he  said,  I  will 
greatly  multiply  thy  sorrow  and  thy  con- 
ception ;  in  sorrow  thou  shalt  bring  forth 
children ;  and  thy  desire  shall  be  to  thy 
husband,  and  he  shall  rule  over  thee. 

Esth.  1:20.  And  when  the  king's  decree 
which  he  shall  make  shall  be  published 
throughout  all  his  empire,  (for  it  is  great, ) 
all  the  wives  shall  give  to  their  husbands 
honour,  both  to  -  great  and  small.  21.  And 
the  king  did  according  to  the  word  of 
Memucan  :  22.  For  he  sent  letters  into  all 
the  kings  provinces,  into  every  province 
according  to  the  writing  thereof,  and  to 
every  people  after  their  language,  that 
every  man  should  bear  i-ule  in  liis  OAvn 
house,  and  that  it  should  be  published  ac- 
cording to  the  language  of  every  people. 

Psa.  128:3.  Thy  wife  shall  be  as  a  fruitful 
vine  by  the  sides  of  thine  house :  thy  chil- 
dren like  olive  plants  round  about  thy  table. 
4.  Behold,  that  tlius  shall  the  man  be 
blessed  that  feareth  the  Lord. 

Prov.  12:4.  A  virtuous  woman  is  a  crown 
to  her  husband :  but  she  that  maketh 
ashamed  is  as  rottenness  in  his  bones. 

Prov.  14:1.  Every  wise  Avoman  buildeth 
her  house  :  but  the  foolish  plucketh  it  down 
with  her  hands. 

Prov.  18:22.  WAoso  findeth  a  Avife  flndeth 
a  good  thing,  and  obtaineth  fa^^our  of  the 
Lord. 

Pi'ov.  19:13.  The  contentions  of  a  wife 
are  a  continual  drop])ing.  14.  And  a  pru- 
dent wife  is  from  the  Lord, 

Prov.  25:24.  It  is  better  to  dwell  in  the 
corner  of  the  housetop,  than  with  a  brawl- 
ing Avoman  and  in  a  Avide  house.  Prov.  21:9, 
19. 

ProA'.  30:21.  For  three  tilings  the  earth  is 
disquieted,  and  for  four  'ii:'Ji  ich  it  cannot  bear: 
22.  For  a  serA^ant  when  he  reigneth ;  and  a 
fool  Avhen  he  is  filled  Avith  meat ;  23.  For 
an  odious  moman  Avhen  she  is  married; 
and  an  handmaid  that  is  heir  to  her  mistress. 

Prov.  31:10.  Who  can  find  a  A-irtuous 
Avoman  ?  for  her  price  is  far  aboA'e  rubies. 
11.  The  heart  of  her  husband  doth  safely 
trust  in  her,  so  that  he  shall  haA^e  no  need 
of  spoil.  12.  She  Avill  do  him  good  and  not 
exW  all  the  days  of  lier  life.  13.  She  seek- 
eth  Avool,  and  flax,  and  worketh  Avillingly 
with  her  hands.     14.  She  is  like  the  mer- 


1394 


WIFE.— Unclassified  Scriptures  Relating  to. 


chants'  ships;  she  bringeth  her  food  fi-oni 
afar.  15.  She  riseth  also  while  it  is  yet 
night,  and  giveth  meat  to  her  household, 
and  a  portion  to  her  maidens.  10.  She  con- 
sidereth  a  tield,  andbuyeth  it:  -with  the  fruit 
of  her  hands  she  planteth  a  vineyard.  17. 
She  girdeth  her  loins  with  strengtli,  and 
strengtlieneth  her  arms.  18.  She  perceiv- 
eth  that  her  merchandise  is  good :  her  can- 
dle goeth  not  out  by  night.  19.  She  layeth 
her  hands  to  the  spindle,  and  her  hands 
hold  the  distaff.  20.  She  stretcheth  out  her 
hand  to  the  poor ;  yea,  she  reacheth  foi'th 
her  hands  to  the  needy,  21.  She  is  not 
afraid  of  the  snow  for  her  household :  for 
all  her  household  are  clothed  with  scarlet. 
22.  She  maketh  hei'self  coverings  of  tapes- 
try; her  clothing  is  silk  and  purple.  23. 
Her  husband  is  known  in  the  gates,  Avhen 
he  sitteth  among  the  elders  of  the  land.  24. 
She  maketh  fine  linen,  and  selleth  it ;  and 
delivereth  girdles  unto  the  merchant.  25. 
Strength  and  honour  are  her  clothing;  and 
she  shall  rejoice  in  time  to  come.  2<6.  She 
openeth  her  mouth  with  wisdom;  and  in 
her  tongue  is  the  law  of  kindness.  27. 
She  looketh  Avell  to  the  ways  of  her  house- 
hold, and  eateth  not  the  bread  of  idleness. 
28.  Her  children  arise  up,  and  call  her 
blessed ;  her  husband  also,  and  he  praiseth 
her.  29.  Many  daughters  have  done  virtu- 
ously, but  thou  excellest  them  all.  30. 
Favour  is  deceitful,  and  beauty  is  vain: 
but  a  woman  tJiat  feareth  the  Lord,  she 
shall  be  praised.  31.  Give  her  of  the  fruit 
of  her  hands ;  and  let  her  own  works  praise 
her  in  the  gates. 

^  1  Cor.  7:2.  Nevertheless,  to  avoid  fornica- 
tion, let  every  man  have  his  own  wife,  and 
let  every  woman  have  her  own  husband. 
3.  Let  tiie  husband  render  unto  the  wife 
due  benevolence :  and  likewise  also  the  wife 
unto  the  husband.  4.  The  wife  hath  not 
power  of  her  own  body,  but  the  husband : 
and  likewise  also  the  husband  hath  not 
]wwer  of  his  OAvn  body,  but  the  wife.  5. 
Defraud  ye  not  one  the  other,  except  it  be 
with  consent  for  a  time,  that  ye  may  give 
yourselves  to  fasting  and  prayer ;  and  come 
together  again,  that  Satan  tempt  you  not 
for  your  incontinency.  6.  But  I  speak  this 
by  permission,  and  not  of  commandment. 
10.  And  unto  the  married  I  command,  yet 
not  I,  but  the  Lord,  Let  not  the  wife  depart 
from /le?' husband:  11.  But  and  if  she  de- 
part, let  her  remain  immarried,  or  be  rec- 
onciled to  her  husband:  and  let  not  the 
husband  put  away  his  Avife.  12.  But  to  the 
rest  speak  I,  not  the  Lord :  If  any  brother 
hath  a  wife  that  believeth  not,  and  she  be 
pleased  to  dwell  with  him,  let  him  not  put 
her  away.  13.  And  the  woman  which  hath 
an  husband  that  believeth  not,  and  if  he  be 
pleased  to  dwell  with  her,  let  her  not  leave 
him.  14.  For  the  imbelieving  husband  is 
sanctified  by  the  wife,  and  the  imbelieving 
wife  is  sanctified  by  the  husband :  else  were 
your  children  unclean:  but  now  are  they 


holy.  l(j.  For  what  knowest  thou,  0  wife, 
whether  thou  shalt  save  t/iy  husband?  or 
how  knowest  thou,  O  man,  whether  thou 
shalt  save  thy  Avife?  27.  Art  thou  bound 
unto  a  wife  if  seek  not  to  be  loosed.  Art 
thou  loosed  from  a  wife?  seek  not  a  wife. 
28.  But  and  if  thou  marry,  thou  hast  not 
sinned  ;  tuid  if  a  virgin  marry,  she  hath  not 
sinned.  Nevertheless  such  shall  have 
trouble  in  the  flesh :  but  I  si)are  you.  29. 
But  this  I  say,  brethren,  the  time  is  short: 
it  remaineth,  that  both  they  thathaA-e  Avives 
be  as  though  they  had  none;  32.  But  I 
AA^ould  have  you  without  carefulness.  H(f 
that  is  unmarried  careth  for  the  things  that 
belong  to  the  Lord,  hoAv  he  niixj  please  the 
Lord:  33.  But  he  that  is  married  careth 
for  the  things  that  arc  of  the  w^orld,  hoAv 
lie  may  please  Jiis  Avife.  34.  There  is  dif- 
ference also  betAveen  a  wife  and  a  virgin. 
The  unmarried  Avonian  careth  for  the  things 
of  the  Lord,  that  she  may  be  holy  both  in 
body  and  in  s]>irit :  but  she  that  is  married 
careth  for  the  things  of  the  world,  Iioaa-  she 
may  please  Iter  husband.  38.  So  then  he 
that  giA'eth  her  in  marriage  doeth  aa'cII  ;  but 
he  that  giveth  her  not  in  marriage  doeth 
better.  39,  The  AAife  is  bound  by  the  laAv 
as  long  as  her  husband  liA-eth;  but  if  her 
husband  be  dead,  she  is  at  liberty  to  be 
married  to  Avhoni  she  will;  only  in  the 
Lord.  40.  But  she  is  happier  if  she  so  abide, 
after  my  judgment :  and  I  think  also  that 
I  haA^e  the  Spirit  of  God. 

1  Cor.  11:3.  But  I  would  have  jon  know, 
that  .  .  .  the  head  of  the  A\(:)man  is  the 
man ;  7.  But  the  woman  is  the  glory  of  the 
man.  8.  For  the  man  is  not  of  the  Avonian ; 
but  the  AA^oman  of  the  man.  9.  Neither 
Avas  the  man  created  for  the  Avoman ;  but 
the  AA' Oman  for  the  man.  11.  NcA-erthe- 
less  neither  is  the  man  Avithout  the  Avoman, 
neither  the  AAoman  without  the  man,  in  the 
Lord.  12.  For  as  the  AAoman  is  of  the  man, 
CA'en  so  is  the  man  also  by  the  Avoman ;  but 
all  things  of  God. 

1  Cor.  14:34.  Let  your  A\-omen  keep  si- 
lence in  the  churches :  for  it  is  not  permitted 
unto  them  to  speak;  but  they  are  com- 
Dumded  to  be  under  obedience,  as  also  saith 
the  laAA'.  35.  And  if  they  Avill  learn  any 
thing,  let  them  ask  their  husbands  at  home : 
for  it  is  a  shame  for  Avomen  to  sjieak  in  the 
church. 

Eph.  5:22.  WiA-es,  submit  yourseh-es  un- 
to your  OAAHi  husbands,  as  unto  the  Lord. 
23.  For  the  husband  is  the  head  of  the  Avife, 
CA'en  as  Christ  is  the  head  of  the  church : 
and  he  is  the  saA^iour  of  the  body.  24. 
Therefore  as  the  church  is  subject  unto 
Christ,  so  let  the  aa'Ia'cs  be  to  their  oaa'u  hus- 
bands in  e\^ery  thing.  25.  Husbands,  love 
your  AA'iA^es.  CA'en  as  Christ  also  loA-ed  the 
church,  and  gaA-e  himself  for  it;  28.  So 
ought  men  to  loA^e  their  AA^A-es  as  their  oaa'ii 
bodies.  He  that  loA-eth  his  Avife  loA-eth  him- 
self. 31.  For  this  cause  shall  a  man  leave 
his  father  and  mother,  and  shall  be  joined 


139fi 


WIFE. 


WILL. 


unto  his  wife,  and  they  tAvo  shall  be  one 
flesh.  33.  Nevertheless  let  every  one  of 
yon  in  particnlar  so  love  his  wife  even  as 
himself;  and  the  wife  see  that  she  rever- 
ence her  hnsband. 

Col.  3:18.  Wives,  submit  yourselves  unto 
your  own  husbands,  as  it  is  fit  in  the  Lord. 
19.  Husbands,  love  your  wives,  and  be  not 
bitter  against  them. 

1  Tim.  3:11.  Even  so  'ijiuiif  ' ///»(•;•  wives  be 
grave,  not  slanderers,  2  sober,  faithful  in  all 

thinS'S.  [R.  V.  1  women       steniperatel 

1  Tim.  5:9.  Let  not  a  widow  be  taken  into 
the  number  under  threescore  years  old, 
having  been  the  wife  of  one  man,  10. 
Well  reported  of  for  good  woi'ks;  if  she 
have  brought  up  children,  if  she  have 
lodged  strangers,  if  she  have  washed  the 
saints'  feet,  if  she  have  relieved  the  afflicted, 
if  she  have  diligently  followed  every  good 
woi"k.  14. 1  will  therefore  that  the  younger 
women  marry,  bear  children,  guide  the 
house,  give  none  occasion  to  the  adversary 
to  speak  reproachfully. 

Tit.  2:3.  The  aged  women  likewise,  that 
^/*e,(/'^e  in  behaviour  as  becometh  holiness, 
not  false  accusers,  not  given  to  much  wine, 
teachers  of  good  things ;  4.  That  they  may 
teach  the  young  women  to  be  sober,  to  love 
their  husbands,  to  love  their  children,  5. 
To  be  discreet,  chaste,  keepers  at  home, 
good,  obedient  to  their  own  husbands,  that 
the  word  of  God  be  not  blasphemed. 

1  Pet.  3:1.  Likewise,  ye  wives,  be  in  sub- 
jection to  your  own  husbands ;  that,  if  any 
obey  not  the  word,  they  also  m_ay  without 
the  word  be  won  by  the  conversation  of  the 
wives ;  2.  While  they  behold  your  chaste 
1  conversation,  cotcpk'd  with  fear,  3.  Whose 
adorning  let  it  not  be  that  outward  adorn- 
ing of  plaiting  the  hair,  and  of  wearing  of 
gold,  or  of  putting  on  of  apparel :  4.  But 
let  it  be  the  hidden  man  of  the  heart,  in  that 
whichisnot  con*uptible,'eye??,  the  ornament 
of  a  meek  and  quiet  spirit,  which  is  in  the 
sight  of  God  of  great  price.  5.  For  after 
this  manner  in  the  old  time  the  holy 
women  also,  who  trusted  in  God,  adorned 
themselves,  being  in  subjection  unto  their 
own  husbands:  6.  Even  as  Sara  obeyed 
Abraham,  calling  him  lord:  whose  daugh- 
ters ye  ai-e  as  long  as  ye  do  well,  and  are 
not  afraid  with  any  amazement.  7.  Like- 
wise, ye  husbands,  dwell  -with  tJieni  accord- 
ing to  knowledge,  giving  honoiu'  imto  the 
wife,  as  unto  the  weaker  vessel,  and  as  being 
heirs  together  of  the  grace  of  life;  that  your 
prayers  be  not  hindered.  l'  h.  v.  beiiavioi-i 

See  Husband:  Parents;  Widow;  Women. 

WILDERNESS.  Wandering  of  the  Is- 
raelites in,  see  Israel,  pnge  643.  Typical  of 
the  sinner's  state,  Deut.  32:10.  .lesus'  temp- 
tation in.  Matt.  4:1;  Mark  1:12,13;  Luke  4:1. 

See  Desert. 

WILL.  THE  MKNTAL  FACULTY:  Free- 
dom of,  recognized  by  God,  Gen.  4:0-10, 
Deut.  .5:20;  1  Kin.  20:42;  Isa.  1:18-20:  43:20; 
Jer.  36:3,7;  John  7:17. 


See  Blessings,  Contingent  on  Obedi- 
ence; Choice;  Contingency. 

OF  (^OD,  THE  SUPREME  RULE  OF 
DUTY:  Matt.  12:50.  For  whosoever  shall  do 
the  will  of  my  Father  which  is  in  heaven, 
the  same  is  my  brother,  and  sister,  and 
mother.     Mark  3:35. 

Matt.  20:39.  And  he  went  a  little  farther, 
and  fell  on  his  face,  and  prayed,  saying,  O 
my  Father,  if  it  be  possible,  let  this  cup 
pass  from  me:  nevertheless  not  as  I  will, 
but  as  thou  wilt.  [Mark  14:36;  Luke  22:42.] 
42.  He  went  away  again  the  second  time, 
and  prayed,  saying,  0  my  Father,  if  this 
cup  may  not  pass  awiiy  from  me,  except  I 
drink  it,  thy  will  be  done. 

Luke  11:2.  And  he  said  unto  them.  When 
ye  pray,  say.  Our  Father  which  art  in 
heaven.  Hallowed  be  thy  name.  Thy  king- 
dom come.  1  Thy  will  be  done,  as  in  heaven,  so 
inearth.      Matt.  0:10.  11  Ouiitte.Un  U.  V.i 

John  4:34.  Jesus  saith  unto  them,  My 
meat  is  to  do  the  will  of  him  that  sent  me, 
and  to  finish  his  work. 

John  5:30.  lean  of  mine  own  self  do  noth- 
ing: as  I  hear,  I  judge:  and  my  judgment 
is  just ;  because  I  seek  not  mine  own  will, 
but  the  will  of  the  Father  Avhich  hath  sent 
me. 

John  6:38.  For  I  came  down  from  heaven, 
not  to  do  mine  own  will,  but  the  will  of 
him  that  sent  me.  39.  And  this  is  the 
Father's  will  which  hath  sent  me,  that  of 
all  which  he  hath  given  me  I  should  lose 
nothing,  but  should  raise  it  up  again  at  the 
last  day.  40.  And  this  is  the  will  of  him 
that  sent  me,  that  every  one  which  seeth 
the  Son,  and  believeth  on  him,  may  have 
everlasting  life :  and  I  will  raise  him  up  at 
the  last  day. 

Acts  18:21.  But  bade  them  farewell,  say- 
ing, I  must  by  all  means  keep  this  feast 
that  Cometh  in  Jerusalem :  but  I  will  return 
again  unto  you,  if  God  will. 

Rom.  12:2.  And  be  not  conformed  to  this 
world:  but  be  ye  transformed  by  the  re- 
newing of  your  mind,  that  ye  may  prove 
what  is  that  good,  and  acceptable,  and  per- 
fect, will  of  God. 

Rom.  15:32.  That  I  may  come  unto  you 
with  joy  by  the  will  of  God,  and  may  with 
you  be  refreshed. 

1  Cor.  4:1 9.  But  I  will  come  to  you  shortly, 
if  the  Loi'd  will,  and  will  know,  not  the 
speech  of  them  which  are  putted  up,  but 
the  power, 

1  Cor.  16:7.  For  I  will  not  see  you  now  by 
the  way ;  but  I  trust  to  tarry  awhile  with 
you,  if  the  Lord  ]iermit. 

Heb.  6:3.  And  this  will  we  do,  if  God  per- 
mit. 

See  Agency. 

A  TESTAMENT:  Of  Abraham,  Gen.  25:5,6. 
Jacob,  Gen.  48;  49..  David,  1  Kin.  2:1-9.  Je- 
hoshaphat,  2  Chr.  21 :3.  May  not  be  annulled, 
Gal.  3:15.  In  force  after  death  only,  Heb. 
9:16,17. 

Sec  Testament, 


1396 


WILLFUI.T^ESS. 


WINE. 


VVir^T^FULNESS.  See  Obduracy; 
Self-Will. 

AVILLOAV,  Lev.  23:40;  Psa.  13Ti2;  Ezek. 
17:5. 

FIOrKATIVE:  Isa.  44:4. 

AV131PLE,  Isa.  3:22. 

AV1]S1>,  blasting-,  2  Kin.  19:7,35. 

East:  Hot  and  blasting  in  Egypt,  Gen. 
41:G;  in  the  valley  of  the  Euphrates,  E/ek. 
li):J2;  in  Canaan,  Hos.  13:15;  Luke  12:r)5; 
at  Nineveh,  Jonali  4:8;  tempestuous  in  Uz, 
Job  27:21. 

A\^est:  Took  awav  the  plague  of  locusts 
from  the  land  of  Egypt,  Ex.  1U:10. 

North:  Free  froni  humidity  in  Canaan, 
Prov.  25i23. 

South :  Soothing,  Job  37:17;  tempestuous. 
Job  37:1);  jnu-ifving.  Job  37:21. 

F1(;L'11AT1VE:  Hos.  4:10.  Of  the  judg- 
ments of  God,  Jer.  22:22;  Hos.  13:15;  Matt. 
7:25.  Of  the  Spirit,  John  3:8.  Of  heresy, 
Eph.  4:14. 

WINDOW,  Gen.  6:16;  26:8;  Josh.  2:15, 
21;  1  Kin.  0:4;  Ezek.  40:16-36;  Acts  20:9. 

WINE.  Made  from  grapes,  Gen.40:ll;  49: 
11;  Isa.  25:6;  Jer.  40:10, 12;  from  pomegranates, 
Song  8:2.  Kept  in  jars.  Jer.  13:12  [R.V.]; 
48:12  [J?.  F.];  in  skins  [R.  V.l  Josh.  9:4,13;  Job 
32:19;  Matt.  9:17;  Luke  5:37,38;  in  bottles,  Josh. 
9:4.13;  Job  32:19;  Jer.  13:12;  48:12;  Matt.  9: 
17;  Luke  5:37,38.  Cellars  for,  1  Chr.  27:27. 
New,  Hag.  1:11.     Old.  Luke  5:39. 

Medicinal  use  of,  Prov.  81:6,7;  recom- 
mended bv  Paul  to  Timothy,  1  Tim.  5:23. 
Used  at  nieals.  Matt.  26:27-29;  Mark  14:23. 
Made  by  Jesus  at  the  marriage  feast  in  Cana, 
John  2:9,10.  Sacramental  use  of,  Matt.  2ij: 
27-29;  Luke  22:17-20. 

Forbidden  to  priests  while  on  duty,  Lev. 
10:9;  Ezek.44:21;  toNazarites,  Num.  6:2,3;  see 
Nazarite.  Abstinence  from,  of  Daniel,  Dan. 
1:5,8,16;  10:3;  of  courtiei's  of  Ahasuerus, 
Esth.  1 :8;  of  Timothy,  1  Tim.  5:23.  Samson's 
mother  forbidden  to  drink,  Judg.  13:4,5. 
Forbidden  to  kings,  Prov.  31:4.  Denied  to 
the  Israelites  in  the  wilderness,  that  they 
might  know  that  the  Lord  Avas  their  God, 
Dent.  29:6.  Offered  with  saci'ifices,  Ex. 
29:40;  Lev.  23:13;  Kuni.  15:5,10;  28:7,14. 
Given  by  Melcliizedek  to  Abraham,  Gen.  14: 
18.  Fermented,  Lev.  10:9:  Nimi.  6:3;  28:7: 
Deut.  14:26;  29:6;  Prov.  23:31,32;  Mark  2:22. 
Refined,  Isa.  25:6:  Jer.  48:11.  Of  stagger- 
ing [R.V.],  Psa.  60:3.  Inflames  the  eyes. 
Gen.  49:12.  Commerce  in,  Rev.  18:13.  Ban- 
quets of,  Esth.  5:6.  Given  to  Jesus  at  the 
crucifixion.  Matt.  27:48;  Mark  15:23;  Luke 
23:36;  John  19:29.  Intoxication  from  the  use 
of,  Psa.  104:15;  Prov.  4:17. 

INSTANCES  OF  INTOXICATION  FROM: 
Noah,  Gen.  9:21;  Lot,  Gen.  19:32;  Joseph 
and  his  brethren,  Gen.  43:34;  Nabal,  1  Sam. 
25:36;  Amnon,  2  Sam.  13:28,29;  Ahasu- 
erus, Esth.  1:10;  kings  of  Israel,  Hos.  7:5; 
falsely  charged  against  the  disciples,  Acts 
2:13. 

FIGURATIVE  :  Of  the  divine  judgments, 
Psa.  60:3;  75:8;  Jer.  51:7.     Of  the  joy  of 


wisdom,  Prov.  9:2,5.    Of   the   joys  of  re 
ligion,  Is;i.  25:6;  55:1;  Joel  2:19.     Of  alx^mi- 
nations.  Rev.  14:8;  16:19. 

Symbolical  :  Of  the  blood  of  Jesus,  Matt. 
26:28;  Mark  14:23,24;  Luke  22:20;  John  6: 
53-56. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
IN(i  TO :  Deut.  14:26.  And  thou  shalt  be- 
stow that  money  for  whatsoever  tliy  soul 
lusteth  after,  for  oxen,  or  for  sheej),  or  for 
Mane,  or  for  strong  drink,  or  for  whatso- 
ever thy  soul  desii'cth :  and  thou  shalt  eat 
there  before  the  Lord  thy  God,  and  thou 
shalt  rejoice,  thou,  and  thine  household, 

Deut.  33:28.  Israel  then  shall  dwell  in 
safety  alone:  the  fountain  of  Jacob  ti/iall  be 
upon  a  land  of  coin  and  wine ;  also  his  heav- 
ens shall  dro]>  down  dew. 

2  Kin.  18:32.  Until  I  come  and  take  you 
away  to  a  land  like  yovu'  own  land,  a  land 
of  corn  and  wine,  a  land  of  bread  and  vine- 
yards, a  larid  of  oil  olive  and  of  honey,  that 
ye  may  live,  and  not  die  :  and  hearken  not 
imto  Hezekiah,  when  he  persuadeth  you, 
saying.  The  Lord  will  deliver  us. 

2  Chr.  32:28.  Storehouses  also  for  the  in- 
crease of  corn,  and  wine,  and  oil :  and  stalls 
for  all  manner  of  beasts,  and  cotes  for 
flocks. 

Neh.  10:39.  For  the  children  of  Israel  and 
the  children  of  Levi  shall  bring  the  of- 
fering of  the  corn,  of  the  new  wine,  and  the 
oil,  T.ntothe  chambers,  where  ctre  the  vessels 
of  the  sanctuary,  and  the  priests  that  min- 
ister, and  the  porters,  and  the  singers :  and 
we  will  not  forsake  the  house  of  our  God. 

Psa.  4:7.  Thou  hast  put  gladness  in  my 
heart,  more  than  in  the  time  that  their  corn 
and  their  wine  increased. 

Psa.  104:14.  He  causeth  the  grass  to 
grow  for  the  cattle,  and  hei'b  for  the  service 
of  man :  that  he  may  bring  forth  food  out 
of  the  earth ;  15.  And  wine  t/iat  maketh 
glad  the  heart  of  man,  cnul  oil  to  make  /ris 
face  to  shine,  and  bread  which  strength- 
eneth  man's  heart. 

Prov.  31:6.  Give  strong  drink  unto  him 
that  is  ready  to  perish,  and  wine  unto  those 
that  be  of  heavy  hearts.  7.  Let  him  drink, 
and  forget  his  poverty,  and  remember  his 
misery  no  more. 

Eccl.  2:3.  I  sought  in  mine  heart  to  give  my- 
self unto  wine,  yet  acquainting  mine  heart 
with  wisdom ;  and  to  lay  hold  on  folly,  till 
I  might  see  what  v:as  that  good  for  the  sons 
of  men,  which  they  should  do  under  the 
heaven  all  the  days  of  their  life.  1 1 .  Then 
I  looked  on  all  the  works  that  my  hand 
had  wrought,  and  on  the  labour  that  I  had 
laboured  to  do:  and,  behold,  all  xcas  vanity 
and  vexation  of  s])irit,  and  there  teas  no 
profit  under  the  sun. 

Isa.  56:12.  Come  ye,  say  they,  I  will  fetch 
wine,  and  we  Avill  fill  ourselves  with  strong 
drink  ;  and  to  morrow  shall  be  as  this  day, 
ah  (7  much  more  abundant. 

?Ios.  2:8.  For  she  did  not  know  that  I 
gave  her  corn,  and  wine,  and  oil,  and  multi- 


1397 


WIMK.— Admonitions  Against  the  Use  of. 


plied  hei*  silver  and  gold,  tohich  they  pre- 
pared for  Baal.  22.  And  the  earth  shall 
J  hear  the  corn,  and  tlie  wine,  and  the  oil ; 
and  they  shall  i  hear  Jozroel.  ['  R-  v  answeri 

Hos.  7:14.  And  they  have  not  cried  unto 
me  with  their  heart,  when  they  howled 
upon  their  beds  :  they  assemble  themselves 
for  corn  and  Avine,  and  they  rebel  agamst 
me. 

Joel  1:5.  Awake,  ye  drunkards,  and  weep ; 
and  howl,  all  ye  drinkers  of  wine,  be- 
cause of  the  new  wine ;  for  it  is  cut  off  from 
your  mouth. 

Joel  2:24.  And  the  floors  shall  be  full  of 
wheat,  and  the  fats  shall  overflow  with  wine 
and  oil. 

Joel  3:3.  And  they  have  cast  lots  formy  peo- 
ple ;  and  have  given  a  boy  for  an  harlot,  and 
sold  a  girl  for  wine,  that  they  might  drink. 

Amos  6:6.  That  drink  wine  in  bowls,  and 
anoint  themselves  with  the  chief  ointments: 
but  they  are  not  grieved  for  the  affliction  of 
Joseph. 

Hab.  2:5.  Yea  i  also,  because  ho  traiisgresseth 
by  wine,  hr  is  a  proud  man,  neither  keepeth  at 
home,  who  enlargeth  his  desire  as  hell,  and 
is  as  death,  and  cannot  be  satisfied,  l)ut 
gathereth  unto  him  all  nations,  and  heapeth 
unto  hmi  all  people  : 

IR.  V.  moreover,  wine  is  a  treacherous  dealer,  a  haughty) 

Hag.  1:11.  And  I  called  for  a  drought  upon 
the  land,  and  upon  the  mountains,  and  upon 
the  corn,  and  upon  the  new  wine,  and  upon 
the  oil,  and  upon  that  which  the  ground 
bringeth  forth,  and  upon  men,  and  upon 
cattle,  and  upon  all  the  labour  of  the  hands. 

Zech.  9:17.  For  how  great  is  his  goodness, 
and  how  great  is  his  beauty!  corn  shall 
make  the  young  men  cheerful,  and  new  wine 
the  maids. 

Zech.  10:7.  And  they  of  Ephraim  shall  be 
like  a  mighty  man.  and  their  heart  shall  re- 
joice as  through  wine : 

1  Tim.  5:23.  Drink  no  longer  water,  but 
use  a  little  Avine  for  thy  stomach's  sake  and 
thine  often  infirmities. 

See  Vine  ;  Vineyard. 

ADMONITIONS  A0AIN8T  THE  USE  OF : 
Lev.  10:9.  Do  not  drink  wine  nor  strong 
drink,  thou,  nor  thy  sons  with  thee,  when 
ye  go  into  the  tabernacle  of  the  congrega- 
tion, lest  ye  die :  it  shall  be  a  statute  for 
ever  throughout  your  generations. 

Num.  6:3.  He  shall  separate  himself  irom. 
wine  and  strong  drink,  and  shall  drink  no 
vinegar  of  wine,  or  vinegar  of  strong  drink, 
neither  shall  he  drink  any  liquor  of  grapes, 
nor  eat  moist  grapes,  or  dried. 

Judg.  13-4.  Now  therefore  beware,  I  pray 
thee,  and  drink  not  wine  nor  strong  drink, 
and  eat  not  any  unclean  thing  : 

Proy.  20:1.  Wine  is  a  mocker,  strong 
drink  is  raging:  and  whosoever  is  deceived 
thereby  is  not  wise. 

Prov.  21:17.  He  that  loveth  pleasure  .«A«7/ 
he  a  poor  man :  he  that  loveth  wine  and  oil 
shall  not  be  rich. 

Prov.  23:29.  Who  hath  woe?  who  hath 


sorrow?  who  hath  contentions?  who  hath 
babblmg  ?  who  hath  wounds  without  cause  ? 
who  hath  redness  of  eyes?  30.  They  that 
tarry  long  at  the  wine ;  they  that  go  to  seek 
mixed  Avine.  31.  Look  not  thou  upon  the 
Avine  A\' hen  it  is  red,  Avhen  it  giveth  his  col- 
our in  the  cup,  iohe?i  it  moA-eth  itself  aright. 
32,  At  the  last  it  biteth  like  a  sei'pent,  and 
stingeth  like  an  adder. 

Prov.  31:4.  It  is  not  for  kings,  0  Lemuel, 
it  is  not  for  kmgs  to  drink  Avine ;  nor  for 
princes  strong  drink :  5.  Lest  they  drink, 
and  forget  the  law,  and  pervert  the  judg- 
ment of  any  of  the  afflicted. 

Isa.  5:11.  Woe  unto  them  that  rise  up 
early  in  the  morning,  that  they  may  follow 
strong  drink ;  that  continue  until  night,  till 
Avine  inflame  them!  22.  Woe  unto  the))i, 
that  are  mighty  to  drink  wine,  and  men  of 
strength  to  mingle  strong  drink : 

Isa.  24:9.  They  shall  not  drink  Avine  Avith 
a  song ;  strong  drink  shall  be  bitter  to  them 
that  drink  it. 

Isa.  28:1.  Woe  to  the  crown  of  pride,  to  the 
drunkards  of  Ephraim,  whose  glorious 
beauty  is  a  fading  floAver,  which  are  on  the 
head  of  the  fat  valleys  of  them  that  are 
overcome  Avith  Avine !  3.  The  croAvn  of  ])ride, 
the  drunkai'ds  of  Ephraim,  shall  be  trodden 
under  feet:  7.  But  they  also  have  erred 
through  Avine,  and  through  strong  drink  are 
out  of  the  Avay :  the  priest  and  the  prophet 
have  erred  through  strong  drink, 

Jer.  23:9.  Mine  heart  AA'ithin  me  is  broken 
because  of  the  prophets ;  all  my  bones  shake ; 
I  am  like  a  drunken  man,  and  like  a  man 
whom  wine  hath  OA^ercome,  because  of  the 
Lord,  and  because  of  the  words  of  his  holi- 
ness. 

Jer.  35:2.  Go  unto  the  house  of  the  Rechab- 
ites,  and  speak  unto  them,  and  bring  them 
into  the  house  of  the  Lord,  into  one  of  the 
chambers,  and  giA^e  them  Avine  to  drink.  3. 
Then  I  took  Jaazaniah  the  son  of  Jeremiah, 
the  son  of  Habaziniah,  and  his  brethren,  and 
all  his  sons,  and  the  Avhole  house  of  the 
Rechabites;  4.  And  I  brought  them  into 
the  house  of  the  Lord,  into  the  chamber  of 
the  sons  of  Hanan,  the  son  of  Igdaliah,  a 
man  of  God,  Avhich  teas  by  the  chamber  of 
tlie  princes,  AA^hich  loas  aboA^e  the  chamber 
of  Maaseiah  the  son  of  Shalhnn,  the  keeper 
of  the  door :  5.  And  I  set  before  the  sons  of 
the  house  of  the  Rechabites  pots  full  of  Avine, 
and  cups,  and  I  said  unto  them.  Drink  ye 
AAine.  6.  But  they  said.  We  Avill  drink  no 
wine:  for  Jonadab  the  son  of  Rechab  oiu' 
father  commanded  us,  saying,  Ye  shall  drink 
no  wine,  neither  ye,  nor  yoiu'  sons  for  eA'er. 
7.  Neither  shall  ye  build  house,  nor  soav  seed, 
nor  plant  vineyard,  nor  have  any:  but  all 
your  days  ye  shall  dAvell  in  tents ;  that  ye 
may  \We  many  days  in  tlie  land  Avhere  ye  he 
strangei'S.  8.  Thus  haA^e  Ave  obeyed  the 
voice  of  Jonadab  the  son  of  Rechab  our 
father  in  all  that  he  hath  charged  us,  to 
drink  no  Avine  all  our  days,  Ave,  our  Avives, 
our  sons,  nor  our  daughters;    9.  Nor  to 


1398 


WINE. 


WISDOM. 


build  houses  for  us  to  dwell  in ;  neither  have 
we  vineyard,  nor  lield,  nor  seed:  10.  But 
we  have  dwelt  in  tents,  and  have  obeyed, 
and  done  according  to  all  that  Jonadab  our 
father  connnanded  us.  14.  The  Avords  of 
Joiiadab  the  son  of  Rechab,  that  ho  com- 
manded his  sons  not  to  drink  wine,  are  per- 
formed ;  for  imto  this  day  they  drink  none, 
but  obey  their  father's  commandment:  not- 
withstiiiiding  I  have  spoken  unto  you,  rising 
early  and  speaking ;  but  ye  hearkened  not 
unto  me.  18.  And  Jeremiah  said  unto  the 
house  of  the  Rechabites,  Thus  saith  the  Lord 
of  hosts,  the  God  of  Israel ;  Because  ye  have 
obeyed  the  commandment  of  Jonadab  your 
father,  and  kept  all  his  i^recepts,  and  done 
according  unto  all  that  he  hath  commanded 
you:  10.  Thereft)re  thus  saith  the  Lord  of 
hosts,  the  God  of  Israel ;  Jonadab  the  son  of 
Rechab  shall  not  want  a  man  to  stand  be- 
fore me  for  ever. 

Ezek.  44:21.  Neither  shall  any  priest  drink 
wine  Avhen  they  enter  into  the  inner  court. 

Hos.  4:11.  Wlioredom  and  wine  and  new 
wine  take  away  the  heart. 

Lidce  1:15.  For  he  shall  be  great  in  the 
sight  of  the  Lord,  and  shall  drink  neither 
wine  nor  strong  drink;  and  he  shall  be 
filled  with  the  Holy  Ghost,  even  from  his 
niothei"'s  womb. 

Rom.  14:21.  It  is  good  neither  to  eat  flesh, 
nor  to  drink  wine,  nor  any  thing  whereby 
thy  brother  stmnbleth,  i  or  is  urfeiuled,  or  is 
made  weak.  L'  oinitted  in  k.  v.) 

Eph.  5:18.  And  be  not  drunk  with  wine, 
wherein  is  excess;  but  be  filled  with  the 
S])irit. 

Tit.  2:3.  The  aged  women  likewise,  that 
t/ieij  he  in  behaviour  as  becometh  holiness, 
not  false  accusers,  not  given  to  much  wine, 
teachers  of  good  things. 

See  Abstinence  ;  Drunkenness. 

WINEBIBBER,  Jesus  falsely  accused 
of  being  a.  Matt.  11:19;  Luke  7:34. 

WIXE  PRESS,  Num.  18:27,30;  Deut. 
15:14;  Judg.  6:11.  In  vineyards,  Isa.  5:2; 
Matt.  21:33;  Mark  12:1.  Trodden  with  joy 
and  shouting,  .Jer.  48:33. 

FIGURATIVE:  Treading  the,  of  the  suf- 
ferings of  Christ,  Isa.  63:2,3;  of  the  judg- 
ments of  God.  Lam.  1:15;  Rev.  14:19,20. 

WINNOWING,  of  grain,  Ruth  3:2;  Isa. 
30:24;  Matt.  3:12. 

WINTER.  Annual  return  of,  shall 
never  cease.  Gen.  8:22.  Plowing  in,  in  Ca- 
naan, Prov.  20:4  [marg.].  Rainy  season 
in,  in  Canaan,  Song  2:11.  Shipping  sus- 
pended in,  on  the  MediteiTanean  Sea,  Acts 
27:12;  28:11.  Paul  remains  one,  at  Nicopolis, 
Tit.  3:12.  Summer  and  winter  houses,  Jer. 
36:22;  Amos  3:15. 

See  Meteorology. 

WISDOM.  Of  Joseph,  Gen.  41:16,25-39; 
Acts  7:10.  Of  Moses,  Acts  7:22.  Of  Bezal- 
eel,  Ex.  31:3-5;  35:31-35;  36:1.  Of  Aholiab, 
Ex.  31:6;  35:34.35;  36:1;  of  other  skilled  ar- 
tisans, Ex.  36:2;  of  women,  Ex.  35:26.  Of 
Hiram,  1  Kin.  7:14,  2  Chr.  2:14.     Of  Solo- 


mon. 1  Kin.  3:12,16-28;  4:29  34;  5:12;  10:24. 
Of  Ethan,  Heman,  Clialcol,  and  Darda,  1 
Kin.  4:31.  Of  the  princes  of  Issiichar,  1  Chr. 
12:32.  Of  Ezra,  Ezra  7:25.  Of  Daniel,  Dan. 
1:17;  5:14.  Of  Paul,  2  Pet.  3:15.  Of  the  Magi, 
Matt.  2:1-12. 

SPIRITUAL:  Unclassified  Scriptures 
Relating  to:  Deut.  32:29.  O  that  they 
were  wise,  t/tat  they  understood  this,  t/iat 
they  would  consider  their  latter  end ! 

Job  5:27.  Lo  this,  we  have  searched  it,  so  it 
is  ;  hear  it,  and  know  thou  it  for  thy  good. 

Job  8:8.  For  enquire,  I  pray  thee,  of  the 
former  age,  and  prepare  thyself  to  the 
search  of  their  fathers  :  10.  Shall  not  they 
teach  thee,  and  tell  thee,  and  utter  words 
out  of  their  heart  ? 

Job  12:2.  No  doubt  but  ye  are  the  people, 
and  wisdom  shall  die  with  you.  3.  But  I 
have  understanding  as  well  as  you ;  I  am 
not  inferior  to  you :  yea,  who  knoweth  not 
such  things  as  these  ?  7.  But  ask  now  the 
beasts,  and  they  shall  teach  thee ;  and  the 
fowls  of  the  air,  and  they  shall  tell  thee:  8. 
Or  speak  to  the  earth,  and  it  shall  teach 
thee :  and  the  fishes  of  the  sea  shall  declare 
unto  thee.  9.  Who  knoweth  not  in  all  these 
that  the  hand  of  the  Lord  hath  wrought 
this  ?  10.  In  whose  hand  is  the  soul  of  every 
living  thing,  and  the  breath  of  all  mankind. 
11.  Doth  not  the  ear  try  words?  and  the 
mouth  taste  his  meat  ?  12.  AVith  the  ancient 
is  wisdom;  and  in  length  of  days  under- 
standing. 13.  With  him  is  wisdom  and 
strength,  he  hath  counsel  and  understand- 
ing. 16.  With  him  is  strength  and  wisdom : 
the  deceived  and  the  deceiver  are  his.  17. 
He  leadeth  counsellors  away  spoiled,  and 
maketh  the  judges  fools.  22.  He  discover- 
eth  deep  things  out  of  darkness,  and  bring- 
eth  out  to  light  the  shadow  of  death. 

Job  28:12.  But  where  shall  wisdom  be 
found  ?  and  where  is  the  place  of  under- 
standing ?  13.  Man  knoweth  not  the  price 
thereof ;  neither  is  it  found  in  the  land  of 
the  living.  14.  The  depth  saith.  It  is  not 
in  me :  and  the  sea  saith,  Jt  is  not  with  me. 
15.  It  cannot  be  gotten  for  gold,  neither 
shall  silver  be  weighed  for  the  )iri(;e  there- 
of. 16.  It  cannot  be  valued  with  the  gold 
of  Ophii",  with  the  precious  onyx,  or  the 
sapphire.  17.  The  gold  and  the  crystal 
cannot  equal  it:  and  the  exchange  of  it 
shall  not  he  for  jewels  of  fine  gold.  18.  No 
mention  shall  be  made  of  coral,  or  of  pearls  : 
for  the  price  of  wisdom   is  above  i-ubies. 

19.  The  topaz  of  Ethiopia  shall  not  equal  it, 
neither  shall  it  be  valued  with  pure  gokl. 

20.  Whence  then  conieth  wisdom  ?  and 
where  is  the  place  of  imderetanding  ?  21. 
Seeing  it  is  hid  from  the  eyes  of  all  living, 
and  kept  close  from  the  fowls  of  the  air. 
22.  Destruction  and  death  say.  We  have 
heard  the  fame  thereof  with  our  ears.  23. 
God  understandeth  the  Avay  thereof,  and  he 
knoweth  the  place  thereof.  24.  For  he  look- 
eth  to  the  ends  of  the  earth,  ami 'S.eeih.  under 
the  whole  heaven ;    25.  To  make  the  weight 


1399 


WISDOM.— Spiritual. 


for  the  winds  ;  and  he  weij^heth  the  -waters 
by  measure.  20.  When  he  made  a  decree 
for  the  rain,  and  a  way  for  tlie  hghtniug  of 
the  thunder :  27.  Then  did  he  see  it,  and 
declare  it;  he  prepared  it,  yea,  and  searched 
it  out.  28.  And  unto  man  he  said.  Behold, 
the  fear  of  the  Lord,  that  is  wisdom ;  and 
to  depart  from  evil  is  understanding. 

Job  32:0.  Great  men  are  not  altcays  wise : 
neither  do  the  aged  understand  judgment. 

Job  42:5.  I  have  heard  of  thee  by  the 
hearing  of  the  ear :  but  now  mine  eye  seetl\ 
thee. 

Psa.  2:10.  Be  wise  now  therefore,  O  ye 
kings :  be  instructed,  ye  judges  of  the  earth. 

Psa.  9:10.  And  they  that  know  thy  name 
will  put  their  trust  in  thee :  for  thou.  Lord, 
hast  not  forsaken  thena  that  seek  thee. 

Psa.  76:1.  In  Judah  is  God  known:  his 
name  is  great  in  Israel. 

Psa.  107:43.  Whoso  is  wise,  and  will  ob- 
serve these  things,  even  they  shall  under- 
stand the  lovingkindness  of  the  Lord. 

Psa.  111:10.  The  fear  of  the  Lord  is  the 
beginning  of  wisdom :  a  good  understanding 
have  all  they  that  do  his  commandments  : 

Prov.  1:5.  A  wise  man  will  hear,  and  will 
increase  learning ;  and  a  man  of  undei'stand- 
ing  shall  attain  unto  wise  counsel :  7.  The 
fear  of  the  Lord  is  the  beginning  of  knowl- 
edge: but  fools  despise  wisdom  and  instruc- 
tion. 20.  Wisdom  crieth  without ;  she  ut- 
tereth  her  voice  in  the  streets:  21.  She 
crieth  in  the  chief  place  of  concourse,  in  the 
openings  of  the  gates  :  in  the  city  she  utter- 
eth  her  words,  saying,  22.  How  long,  ye 
simple  ones,  will  ye  love  simplicity?  and 
the  scorners  delight  in  their  scorning,  and 
fools  hate  knowledge  ?  23.  Turn  you  at  my 
reproof:  behold,  I  will  pour  out  my  spirit 
unto  you,  I  will  make  known  my  words 
unto  you.  24.  Because  I  have  called,  and 
ye  refused  ;  I  have  stretched  out  my  hand, 
and  no  man  regarded ;  25.  But  ye  have 
set  at  nought  all  my  counsel,  and  would 
none  of  my  reproof :  2'5.  I  also  will  laugh 
at  your  calamity ;  I  will  mock  when  your 
fear  cometh  ;  27.  When  your  fear  cometh 
as  desolation,  and  your  destruction  cometh 
as  a  whirlwind  ;  when  distress  and  anguish 
cometh  upon  you.  28.  Then  shall  they  call 
upon  me,  but  I  will  not  answer ;  they  shall 
seek  me  early,  but  they  shall  not  find  me : 
29.  For  that  thej^  hated  knowledge,  and  did 
not  choose  the  fear  of  the  Lord  :  30.  They 
would  none  of  my  counsel:  they  despised 
all  my  reproof.  31.  Therefore  shall  they 
eat  of  the  fruit  of  their  own  way,  and  be 
filled  with  their  own  devices.  32.  For  the 
turning  away  of  the  simple  shall  slay  them, 
and  tlie  ])rf)sperity  of  fools  shall  destroy 
them.  3.3.  But  whoso  hearkeneth  vmto  me 
shall  dwell  safely,  and  shall  be  quiet  from 
fear  of  evil. 

Prov.  2:1.  My  son,  if  thou  wilt  receive 
my  words,  and  hide  my  commandments 
with  thee ;  2.  So  that  thou  incline  thine  ear 
unto  wisdom,  and  apply  thine  heart  to  un- 


derstanding; 3.  Yea,  if  thou  criest  after 
knowledge,  wid  liitest  up  thy  voice  for 
understanding;  4.  If  thou  seekest  her  as 
silver,  and  searchest  for  her  as /or  hid  treas- 
ures; 5.  Then  shalt  thou  understand  the 
fear  of  the  Lord,  and  find  the  knowledge  of 
God.  6.  For  the  Lord  giveth  wisdom:  out 
of  his  mouth  cometh  knowledge  and  under- 
standing. 7.  He  layeth  up  sound  wisdom 
for  the  righteous :  he  is  a  buckler  to  them 
that  walk  uprightly.  8.  He  keepeth  the 
paths  of  judgment,  and  i^reserveth  the  way 
of  his  saints.  9.  Then  shalt  thou  under- 
stand righteousness,  and  judgment,  and 
equity;  yea,  every  good  path.  10.  When 
wisdom  entereth  into  tlaine  heart,  and 
knowledge  is  pleasant  unto  thy  soul;  11. 
Discretion  shall  preserve  thee,  understand- 
ing shall  keep  thee:  12.  To  deliver  thee 
from  the  way  of  the  evil  man,  from  the  man 
that  speaketh  fro  ward  things;  13.  Who 
leave  the  paths  of  uprightness,  to  walk  in 
the  ways  of  darkness ;  14.  Who  rejoice  to 
do  evil,  and  delight  in  the  frowardness  of 
the  wicked  ;  15.  AVhose  ways  are  crooked, 
and  tliey  froward  in  their  paths:  16.  To 
deliver  thee  from  the  strange  woman,  even 
from  the  stranger  lohlch  fiattereth  with  her 
words ;  17.  Which  foi'saketh  the  guide  of 
her  youth,  and  forgetteth  the  covenant  of 
her  God.  18.  For  her  house  inclineth  unto 
death,  and  her  paths  unto  the  dead.  19. 
None  that  go  unto  her  return  again,  neither 
take  they  hold  of  the  paths  of  life.  20.  That 
thou  mayest  walk  in  the  Vv'ay  of  good  men, 
and  keep  the  paths  of  the  righteous. 

Prov.  3:13.  Happy  is  the  man  that  findeth 
wisdom,  and  the  man  that  getteth  under- 
standing. 14.  For  the  merchandise  of  it  is 
better  than  the  merchandise  of  silver,  and 
the  gain  thereof  than  fine  gold.  15.  She  is 
more  precious  than  rubies:  and  all  the 
things  thou  canst  desire  are  not  to  be  com- 
pared unto  her.  16.  Length  of  days  is  in 
laer  right  hand ;  and  in  her  left  hand  riches 
and  honour.  17.  Her  ways  are  VN^ays  of 
pleasantness,  and  all  her  paths  are  peace. 
18.  She  is  a  tree  of  life  to  them  that  lay  hold 
upon  her:  and  happy  is  every  one  that  re- 
taineth  her.  19.  The  Lord  by  wisdom  hath 
founded  the  earth  ;  by  understanding  hath 
he  established  the  heavens.  20.  By  his 
knowledge  the  depths  are  broken  up,  and 
the  clouds  drop  down  the  dew.  21.  My  son, 
let  not  them  depart  from  thine  eyes :  keep 
sound  wisdom  and  discretion :  22.  So  shall 
thev  be  life  unto  thv  soul,  and  grace  to  thy 
neck.  23.  Then  shalt  thou  Avalk  in  thy 
ways  safely,  and  thy  foot  shall  not  stumble. 
24.  When  "thou  liest  down,  thou  shalt  not 
be  afraid  :  yea,  thou  shalt  lie  down,  and  thy 
sleep  shall  be  sweet.  25.  Be  not  afraid  of 
sudden  fear,  neither  of  the  desolation  of  the 
wicked,  Avhen  it  cometh.  26.  For  the  Lord 
shall  be  thy  confidence,  and  shall  keep  thy 
foot  from  being  taken.  34.  Surely  he  scorn- 
eth  the  scorners :  but  he  giveth  grace  unto 
the  lowly.    35.  jChe  wise  shall  inherit  glory: 


1400 


WISDOM.— Spirttuau 


but    shame    shall    be    the    promotion    of 

fools. 

Prov.  4:4.  He  taught  me  also,  and  said 
unto  me,  Let  thine  lieart  retain  my  words : 
koe])  my  cominandmeiits,  and  hvo.  5.  Get 
wisdom,  get  understanding:  forget  it  not; 
neither  dechne  from  the  w^rds  of  my  mouth. 
(>.  Forsake  her  not,  and  she  shall  preserve 
thee:  love  her,  and  she  shall  keep  thee.  7. 
Wisdom  is  the  principal  thing;  therefore 
get  wisdom :  and  with  all  thy  getting  get 
imderstandiug.  8.  Exalt  her,  and  she  shall 
])romote  thee:  she  shall  bring  thee  to  hon- 
oiu",  when  th(Hi  dost  embrace  her.  9,  She 
shall  give  to  thine  head  an  ornament  of 
grace :  a  crown  of  glory  shall  she  deliver  to 
thee:  10.  Hear,  O  my  son,  and  receive  my 
sayings;  and  the  years  of  thy  life  shall  be 
many.  11.  I  have  taught  thee  in  the  way 
of  wisdom ;  I  have  led  thee  in  right  paths. 
12.  When  thou  goest,  thy  steps  shall  not  be 
straitened;  and  when  i\\o\\  runnest,  thou 
shalt  not  stumble,  13.  Take  fast  hold  of  in- 
struction; let  her  not  go:  keep  her;  for  she 
is  thy  life.  18.  But  the  path  of  the  just  is 
as  the  shining  light,  that  shineth  more  and 
more  unto  the  perfect  day.  19.  The  way  of 
the  wicked  is  as  darkness :  they  know  not 
at  what  they  stumble.  20.  My  son,  attend 
to  my  words;  incline  thine  ear  unto  my 
sayings.  21.  Let  them  not  depart  from 
thine  eyes ;  keep  them  in  the  midst  of  thine 
heart.  22.  For  they  are  life  unto  those  that 
find  them,  and  health  to  all  their  flesh. 

Prov.  5:12.  And  say.  How  have  I  hated 
instruction,  and  my  heart  despised  reproof; 

Prov.  7:2.  Keep  my  commandments,  and 
live ;  and  my  law  as  the  apple  of  thine  eye. 
3.  Bind  them  upon  thy  fingers,  write  them 
uj^on  the  table  of  thine  heart.  4.  Say  unto 
Avisdom,  Thou  art  my  sister;  and  call  un- 
derstanding thy  kinswoman: 

Prov.  8:1.  Doth  not  wisdom  cry?  and  un- 
derstanding put  forth  her  voice?  2.  She 
standeth  in  the  top  of  high  places,  by  the 
way  in  the  places  of  the  paths.  3.  She  crieth 
at  the  gates,  at  the  entry  of  the  city,  at  the 
coming  in  at  the  doors:  4.  Unto  you,  O 
men,  I  call ;  and  my  voice  is  to  the  sons  of 
man.  5.  O  ye  simple,  imderstand  Ansdom : 
and,  ye  fools,  be  ye  of  an  understanding 
heart.  6.  Hear ;  for  I  will  speak  of  excel- 
lent things;  and  the  opening  of  my  lips 
shall  be  right  things.  7.  For  my  mouth 
shall  speak  truth;  and  wickedness  is  an 
abomination  to  my  lips.  8.  All  the  Avords 
of  my  mouth  are  in  righteousness;  there  is 
nothing  froward  or  perverse  in  them.  9. 
They  are  all  plain  to  him  that  understand- 
eth,  and  right  to  them  that  find  knowledge. 
10.  Eeceive  my  instruction,  and  not  silver; 
and  knowledge  rather  than  choice  gold.  1 1 . 
For  wisdom  is  better  than  rubies ;  and  all 
the  things  that  may  be  desired  are  not  to 
be  compared  to  it.  12.  I  Avisdom  dwell  with 
prudence,  and  find  out  knoAvledge  of  witty 
inventions.  13.  The  fear  of  the  Lord  is  to 
hate  evil:  pride,  and  arrogancy,  and  the 


evilAvay,  and  the  froward  mouth,  do  I  hate. 
14.  Counsel  is  mine,  and  sound  wisdom :  I 
am  imderstanding ;  I  have  strength.  15. 
By  me  kings  reign,  and  jirinces  decree  jus- 
tice. It).  By  me  itrinccs  rule,  and  nobles, 
even  all  the  judges  of  tlie  earth,  17.  I  love 
them  that  love  me ;  and  those  that  seek  me 
early  siiall  find  me.  18.  Kiches  and  honour 
are  with  me;  ye((,  durable  riches  and  right- 
eousness. 19.  My  fruit  is  better  than  gold, 
yea,  than  fine  gold ;  and  my  revenue  than 
choice  silver.  20.  I  lead  in  the  way  of  right- 
eousness, in  the  midst  of  the  paths  of  jiu^g- 
ment :  21.  That  I  may  cause  those  that  love 
me  to  inherit  substance;  and  I  will  fill  their 
treasures.  22.  The  Lord  possessed  me  in 
the  beginning  of  his  way,  before  his  works 
of  old.  23.  I  Avas  set  up  from  CA^eilasting, 
from  the  beginning,  or  ever  the  earth  Avas, 
24,  When  there  vere  no  depths,  I  Avas 
brought  forth;  Avlien  tit  ere  v^ere  no  foun- 
tains abounding  AvitliAvater,  25,  Before  the 
mountains  Avere  settled,  before  the  hills  Avas 
I  brought  forth :  26,  While  as  yet  he  had 
not  made  the  earth,  nor  the  fields,  nor  the 
highest  part  of  the  dust  of  the  Avorld,  27, 
When  he  prepared  the  heavens,  I  v:as  there : 
Avhen  he  set  a  compass  upon  the  face  of  the 
depth :  28,  When  he  established  the  cloiids 
above :  when  he  strengthened  the  fountains 
of  the  deep  :  29.  When  he  gave  to  the  sea 
his  decree,  that  the  Avaters  should  not  iiass 
his  commandment:  Avhen  he  ap])ointed  the 
foundations  of  the  earth :  30.  Then  I  Avas 
by  him,  as  one  brought  up  loith  him  :  and 
I  Avas  daily /(!«c^  delight,  rejoicing  always  be- 
fore him;  31.  Eejoicing  in  the  habitable 
part  of  his  earth;  and  my  delights  vere 
Avith  the  sons  of  men.  32.  Noav  therefore 
heai'ken  imto  me,  O  ye  children :  for  blessed 
are  they  that  keep  my  Avays.  33.  Hear  in- 
struction, and  be  Avise,  and  refuse  it  not. 
34.  Blessed  is  the  man  that  heai'eth  me, 
Avatching  daily  at  my  gates,  Avaiting  at  the 
posts  of  my  doors.  35.  For  Avhoso  findeth 
me  findeth  life,  and  shall  obtain  favour  of 
the  Lord.  36.  But  he  that  sinneth  against 
me  Avrongeth  his  oAvn  soul:  all  they  that 
hate  me  loA^e  death. . 

Prov.  9:1.  Wisdom  hath  builded  her 
house,  she  hath  hcAvn  out  her  seA'en  pil- 
lars :  2.  She  hath  killed  her  beasts ;  she 
hath  mingled  her  a\  ine ;  she  hath  also  fur- 
nished her  table.  3.  She  hath  sent  forth 
her  maidens:  she  crieth  upon  the  highest 
places  of  the  city,  4.  Whoso  is  sim])le,  let 
him  turn  in  hither:  f/.s /or  him  that  Avant- 
eth  understanding,  she  saith  to  him,  5. 
Come,  eat  of  my  bread,  and  drink  of  the 
Avine  v^hich  I  haA^e  mingled.  6.  Forsake 
the  foolish,  and  liA^e ;  and  go  in  the  Avay  of 
understanding.  9.  GiA^e  instrxtction  to  a 
Avise  ma)),  and  he  Avill  be  yet  AAnser :  teach  a 
just  ma)i,  and  he  Avill  increase  in  learning. 
10.  The  fear  of  the  Lord  is  the  beginning  of 
Avisdom :  and  the  knoAvledge  of  the  holy  is 
imderstanding.  II.  By  me  thy  days  shall 
be  multiplied,  and  the  years  of  thy  life  shall 


1401 


WISDOM.— Spirituai,. 


be  increased.  12.  If  thou  be  wise,  thou 
shalt  be  wise  for  thyself :  but  if  thou  scorn- 
est,  thou  alone  shalt  bear  it. 

Prov.  10:8.  The  wise  in  heart  will  receive 
commandments:  but  a  prating  fool  shall 
fall.  13.  Ill  the  lips  of  him  that  hath  un- 
derstanding wisdom  is  found :  but  a  rod  is 
for  the  back  of  him  that  is  void  of  under- 
standing. 14.  Wise  men  lay  up  knowledge : 
but  the  mouth  of  the  foolish  is  near  destruc- 
tion. 21.  The  lips  of  the  righteous  feed 
many  :  but  fools  die  for  want  of  wisdom. 
23.  it  is  as  sport  to  a  fool  to  do  mischief : 
but  a  man  of  understanding  hath  wisdom. 

Prov.  11:12.  He  that  is  void  of  wisdom  de- 
spiseth  his  neighbour :  but  a  man  of  vmder- 
standing  holdeth  his  peace,    v.  9. 

Prov.  12:1.  Whoso  loveth  insti"uction  lov- 
eth  knowledge :  but  he  that  hateth  reproof 
is  brutish.  8.  A  man  shall  be  commended 
according  to  his  wisdom :  but  he  that  is  of 
a  perverse  heart  shall  be  despised.  15.  The 
way  of  a  fool  is  right  in  his  own  eyes  :  but 
he  that  hearkeneth  unto  counsel  is  wise. 

Prov.  13:14.  The  law  of  the  wise  is  a  foun- 
tain of  life,  to  depart  from  the  snares  of 
death.  15.  Good  imderstanding  giveth 
favoiu':  but  the  way  of  transgressors  is 
hard.  16.  Every  prudent  man  dealeth  with 
knowledge :  but  a  fool  layeth  open  his  folly. 
Prov.  14:18. 

Prov.  14:6.  A  scorner  seeketh  wisdom,  and 
fiudetfiit  not:  but  knowledge  is  easy  unto 
him  that  understandeth.  7.  Go  from  the 
presence  of  a  foolish  man,  when  thou  per- 
ceivest  not  in  him  the  lips  of  knowledge.  8. 
The  wisdom  of  the  prudent  is  to  understand 
his  way:  but  the  folly  of  fools  is  deceit.  16.  A 
wise  man  feareth,  and  dejiarteth  from  evil : 
but  the  fool  rageth,  and  is  confident.  33. 
Wisdom  resteth  in  the  heart  of  him  that 
hath  understanding:  but  that  xohich  ^s  in 
the  midst  of  fools  is  made  known. 

Prov.  15:7.  The  lips  of  the  wise  disperse 
knowledge:  but  the  heart  of  the  foohsh 
doeth  not  so.  \v.  2.]  14.  The  heart  of  him 
that  hath  understanding  seeketh  knowledge: 
but  the  mouth  of  fools  feedeth  on  foolish- 
ness. 33  The  fear  of  tlie  Lord  is  the  in- 
struction of  wisdom ;  and  before  honour  is 
humility. 

Prov.  16:16.  How  much  better  is  it  to  get 
wisdom  than  gold  !  and  to  get  understand- 
ing rather  to  be  chosen  than  silver !  20.  He 
that  handleth  a  matter  wisely  shall  find 
good :  and  whoso  trusteth  in  the  Lord, 
happy  is  he.  21.  The  wise  in  heart  shall  be 
called  prudent:  and  the  sweetness  of  the 
lips  increaseth  learning.  22.  Understanding 
is  a  wellspring  of  life  unto  him  that  hath  it : 
but  the  instruction  of  fools  is  folly.  23.  The 
heart  of  the  wise  teacheth  his  mouth,  and 
addeth  learning  to  his  lips.  24.  Pleasant 
words  are  as  an  honeycomb,  sweet  to  the 
soul,  and  health  to  the  bones. 

Prov.  17:10.  A  reproof  entereth  more  into 
a  wise  man  than  an  hiuadred  stripes  into  a 
fool.    24.  Wisdom  is  before  him  that  hath 


understanding:  but  the  eyes  of  a  fool  are  in 
the  ends  of  the  earth. 

Prov.  18:15.  The  heart  of  the  prudent  get- 
teth  knowledge;  and  the  ear  of  the  wise 
seeketh  knowledge. 

Prov.  19:8.  He  that  getteth  wisdom  loveth 
his  own  soul ;  he  that  keepeth  understand- 
ing shall  find  good.  20.  Hear  counsel,  and 
receive  instruction,  that  thou  may  est  be  wise 
in  thy  latter  end. 

Prov.  21:11.  When  the  scorner  is  pun- 
ished, the  simple  is  made  wise :  and  when 
the  wise  is  instructed,  he  receiveth  knowl- 
edge. 

Prov.  22:17.  Bow  down  thine  ear,  and  hear 
the  words  of  the  wise,  and  apply  thine  heart 
unto  my  knowledge,  18.  For  it  is  a  pleas- 
ant thing  if  thou  keep  them  within  thee; 
they  shall  withal  be  fitted  in  thy  lips.  19. 
That  thy  trust  may  be  in  the  Lord,  I  have 
made  known  to  thee  this  day,  even  to  thee. 
20.  Have  not  I  written  to  thee  excellent 
things  in  counsels  and  knowledge,  21.  That 
I  might  make  thee  know  the  certainty  of  the 
words  of  truth ;  that  thou  mightest  answer 
the  words  of  truth  to  them  that  send  unto 
thee? 

Prov.  23:12.  Apply  thine  heart  unto  in- 
struction, and  thine  ears  to  the  words  of 
knowledge.  19.  Hear  thou,  my  son,  and  be 
wise,  and  guide  thine  heai"t  in  the  way.  23. 
Buy  the  truth,  and  sell  it  not ;  also  wisdom, 
and  instruction,  and  understanding, 

Prov.  24:13.  My  son,  eat  thou  honey,  be- 
cause it  is  good;  and  the  honeycomb,  vihich 
is  sweet  to  thy  taste:  14.  So  shall  the 
knowledge  of  wisdom  be  unto  thy  soul: 
when  thou  hast  found  it,  then  there  shall  be 
a  reward,  and  thy  expectation  shall  not  be 
cut  off.  1 

Prov,  28:5.  Evil  men  understand  not  judg- 
ment :  but  they  that  seek  the  Lord  under- 
stand all  things.  7.  Whoso  keepeth  the  law 
is  a  wise  son :  but  he  that  is  a  companion  of 
riotous  m,e7i  shameth  his  father.  Prov.  29:3. 

Eccl.  8:1.  Who  is  as  the  wise  man  ?  and 
who  knoAveth  the  interpretation  of  a  thing  ? 
a  man's  wisdom  maketh  his  face  to  shine, 
and  the  boldness  of  his  face  shall  be 
changed.  5.  Whoso  keepeth  the  command- 
ment shall  feel  no  evil  thing :  and  a  wise 
man's  heart  discerneth  both  time  and  judg- 
ment. 

Eccl.  9:13.  This  wisdom  have  I  seen  also 
under  the  sun,  and  it  seemed  great  unto  me : 
14.  There  was  a  little  city,  and  few  men 
within  it;  and  there  came  a  great  king 
against  it,  and  besieged  it,  and  built  great 
bulwarks  against  it:  15.  Now  there  was 
found  in  it  a  poor  wise  man,  and  he  by  his 
wisdom  delivered  the  city ;  yet  no  man  re- 
membered that  same  jioor  man,  16.  Then 
said  I,  Wisdom  is  better  than  strength: 
nevertheless  the  poor  man's  wisdom  is 
despised,  and  his  words  are  not  heard.  17. 
The  words  of  wise  men  are  heard  in  (piiot 
more  than  the  cry  of  him  that  ruleth  an\t)ng 
fools.     18.  Wisdom  is  better  than  weapons 


1402 


WISDOM.— Spiritual. 


of  wai*:  but  one  sinner  destroyeth  much 
good. 

Eccl.  10:12.  The  words  of  a  wise  man's 
mouth  are  gracious ;  but  the  lips  of  a  fool 
will  swallow  lip  himself. 

Eccl.  12:11.  The  words  of  the  wise  are  as 
goads,  and  as  nails  fastened  by  the  masters 
of  assemblies,  which  are  given  from  one 
shepherd. 

Isa.  2:3.  And  many  ])eople  shall  go  and 
say,  Come  ye,  and  let  us  go  up  to  the  moun- 
tiiin  of  the  Lord,  to  the  house  of  the  God  of 
Jacob ;  and  he  will  teach  us  of  his  ways, 
and  we  will  walk  in  his  paths :  for  out  of 
Zion  shall  go  forth  the  law,  and  the  word  of 
the  Lord  from  Jerusalem. 

Isa.  11:9.  They  shall  not  hurt  nor  destroy 
in  all  my  holy  mountain :  for  the  earth  shall 
be  full  of  the  knowledge  of  the  Lord,  as  the 
waters  cover  the  sea. 

Isa.  29:24.  They  also  that  erred  in  spirit 
shall  come  to  imderstanding,  and  they  that 
murmured  shall  learn  doctrine. 

Isa.  83:0.  Wisdom  and  knowledge  shall 
be  the  stability  of  thy  times,  and  strength 
of  salvation:  the  fear  of  the  Lord  is  his 
treasure. 

Jer.  9:23.  Thus  saith  the  Lord,  Let  not 
the  wise  man  glory  in  his  wisdom,  neither 
let  the  mighty  man.  glory  in  his  might,  let 
not  the  rich  nta)i  glory  in  his  riches  :  24. 
But  let  him  that  giorieth  glory  in  this,  that 
he  understandeth  and  knoweth  me,  that  I 
am  the  Lord  which  exercise  lovingkindness, 
,iudgment,  and  righteousness,  in  the  earth : 
for  in  these  things  I  delight,  saith  the  Lord. 

Jer.  31:34.  And  they  shall  teach  no  more 
every  man  his  neighbour,  and  every  man 
his  brother,  saying.  Know  the  Lord  :  for 
they  shall  all  know  me,  from  the  least  of 
them  unto  the  greatest  of  them,  saith  the 
Lord  :  for  I  will  forgive  their  iniquity,  and 
I  will  I'emember  their  sin  no  more. 

Dan.  11:32.  And  such  as  do  Avickedly 
against  the  covenant  shall  he  corrupt  by 
flatteries  :  but  the  people  that  do  know  their 
God  shall  be  strong,  and  do  exploits.  33. 
And  they  that  understand  among  the  people 
shall  instruct  many : 

l)an.  12:3.  And  they  that  be  wise  shall  shine 
as  the  brightness  of  the  firmament;  and  they 
that  turn  many  to  righteousness  as  the  stars 
for  ever  and  ever.  4.  But  thou,  O  Daniel, 
shut  up  the  words,  and  seal  the  book,  even 
to  the  time  of  the  end  :  many  shall  run  to 
and  fro,  and  knowledge  shall  be  increased. 
10.  Many  shall  ibe  purified,  and  2  made  white, 
and  3  tried;  but  the  wicked  shall  do  wi(!kedly : 
and  none  of  the  wicked  shall  understand ; 
but  the  wise  shall  underst;uid. 

[H.  v.  1  purify  tlieinsi'lves       ^iiiake  theiiisflves       3  b;- relimil  i 

Hos.  6:3.  Then  shall  we  know,  if  we  fol- 
low on  to  know  the  Lord  :  liis  going  forth 
is  prepared  as  the  morning ;  and  he  shall 
come  unto  us  as  the  rain,  as  the  latter  and 
former  rain  unto  the  eai'th.  6.  For  I  de- 
sired mercy,  and  not  sacrifice ;  and  the 
knowledge  of  God  moi"e  than  burnt  offerings. 


Hos.  14:9.  Who  is  wise,  and  he  shall  un- 
derstand these  things?  prudent,  and  he 
shall  know  them  ?  for  the  ways  of  the  Lord 
are  right,  and  the  just  shall  walk  in  them  : 

Matt.  ij:22.  The  light  of  the  body  is  the 
eye:  if  therefore  thine  eje  be  single,  thy 
whole  body  shall  be  full  of  light.  23.  But 
if  thine  eye  be  evil,  thy  whole  body  shall  be 
full  of  darkness.  If  therefore  the  light  that 
is  in  thee  be  darkness,  how  great  is  that 
darkness  1    Luke  11:34-36. 

Matt.  7:24.  Therefore  whosoever  heareth 
these  sayings  of  mine,  and  doeth  them,  I 
will  liken  him  unto  a  wise  man,  which  built 
his  house  upon  a  rock:  25.  And  the  rain 
descended,  and  the  floods  came,  and  the 
winds  blew,  and  beat  upon  that  house; 
and  it  fell  not :  for  it  was  founded  upon  a 
rock. 

Matt.  11:19.  But  wisdom  is  justified  of  her 
children.    Luke  7:35. 

Matt.  25:1.  Then  shall  the  kingdom  of 
heaven  be  likened  unto  ten  virgins,  which 
took  their  lamps,  and  went  forth  to  meet 
the  bridegroom.  2.  And  five  of  them  were 
wise,  and  five  were  foolish.  3.  They  that 
we7'e  foolish  took  their  lamps,  and  took  no 
oil  with  them :  4.  But  the  wise  took  oil  in 
their  vessels  with  their  lamps.  5.  While 
the  bridegroom  tarried,  they  all  slumbered 
and  slept.  6.  And  at  midnight  there  Avas 
aery  made.  Behold,  the  bridegi'oom  cometh ; 
go  ye  out  to  meet  him.  7.  Then  all  those 
virgins  arose,  and  trimmed  their  lamps.  8. 
And  the  foolish  said  unto  the  wise.  Give  us 
of  your  oil ;  for  our  lamps  are  gone  out.  9. 
But  the  wise  answered,  saying.  Not  so; 
lest  there  be  not  enough  for  us  and  you: 
but  go  ye  rather  to  them  that  sell,  and  buy 
for  yovu'selves.  10.  And  while  they  went 
to  buy,  the  bridegroom  came;  and  they 
that  were  ready  went  in  with  him  to  the 
marriage :  and  the  door  was  shut.  11.  After- 
ward came  also  the  other  virgins,  saying, 
Lord,  Lord,  open  to  us.  12.  But  he  an- 
swered and  said.  Verily  I  say  unto  jou,  I 
know  you  not.  13.  Watch  therefore,  for 
ye  know  neither  the  day  nor  the  hour 
wherein  the  Son  of  man  cometh. 

Mark  12:32.  And  the  scribe  said  unto  him. 
Well,  Master,  thou  hast  said  the  truth :  for 
there  is  one  God ;  and  there  is  none  other 
but  he :  33.  And  to  love  him  with  all  the 
heai't,  and  with  all  the  understanding,  and 
with  all  the  soul,  and  Avith  all  the  strength, 
and  to  loA^e  his  neighbour  as  himself,  is 
more  than  all  whole  burnt  offerings  and 
sacrifices.  34.  And  Avhen  Jesus  saAv  that 
he  ansAvered  discreetly,  he  said  imto  him, 
Thou  art  not  far  from  the  kingdom  of  God. 
And  no  man  after  that  durst  a.sk  him  any 
question. 

Luke  1 :17.  And  he  shall  go  before  him  in 
the  spirit  and  poAver  of  Elias,  to  turn  tbe 
hearts  of  the  fathers  to  the  children,  and 
the  disobedient  to  the  Avisdom  of  the  just; 
to  make  ready  a  people  prepared  for  the 
Lord. 


1403 


WISDOM.— Spiritual. 


John  7:17.  If  any  man  will  do  his  will,  he 
shall  know  of  the  doctrine,  whether  it  be  of 
God,  or  'whether  I  speak  of  myself, 

John  8:32.  Ye  shall  know  the  truth,  and 
the  truth  shall  make  you  free. 

John  10:4.  When  he  putteth  forth  his 
own  sheep,  he  goeth  befoi-e  them,  and  the 
sheep  follow  him  :  for  they  know  his  voice. 
14.  I  am  the  good  shepherd,  and  know  my 
sheep,  and  am  known  of  mine. 

John  17:3.  This  is  life  eternal,  that  they 
might  know  thee  the  only  true  God,  and 
Jesus  Christ,  whom  thou  has  sent.  7.  Now 
they  have  known  that  all  things  whatso- 
ever thou  hast  given  me  are  of  thee.  8.  For 
I  have  given  unto  them  the  words  which 
thou  gavest  me;  and  they  have  received 
them,  and  have  known  surely  that  I  came 
out  from  thee,  and  they  have  believed  that 
thou  didst  send  me.  25.  O  righteous  Father, 
the  world  hath  not  known  tlaee  :  but  I  have 
known  thee,  and  these  have  known  that 
thou  hast  sent  me. 

Acts  6:10.  And  they  were  not  able  to  re- 
sist the  wisdom  and  the  spirit  by  which  he 
spake. 

Eom.  15:14.  I  myself  also  am  persuaded 
of  you,  my  brethren,  tiiat  ye  also  are  full 
of  goodness,  filled  with  all  knowledge,  able 
also  to  admonish  one  another. 

Rom.  16:19.  For  your  obedience  is  come 
abroad  unto  all  nie)i..  I  am  glad  therefore 
on  your  behalf :  but  yet  I  would  have  you 
wise  unto  that  which  is  good,  and  simple 
concerning  evil. 

1  Cor.  2:6.  Howbeit  we  speak  wisdom 
among  them  that  are  perfect :  yet  not  the 
wisdom  of  this  world,  nor  of  the  princes  of 
this  world,  that  come  to  nought ;  7.  But 
we  speak  the  wisdona  of  God  in  a  mystery, 
even  the  hidden  wisdom,  which  God  or- 
dained before  the  world  unto  our  glory :  8. 
Which  none  of  the  princes  of  this  world 
knew :  for  had  they  known  it,  they  would 
not  have  crucified  the  Lord  of  glory.  9. 
But  as  it  is  written,  Eye  hath  not  seen,  nor 
ear  heard,  neither  have  entered  into  the 
heart  of  man,  the  things  which  God  hath 
prepared  for  them  that  love  him.  10.  But 
God  hath  revealed  them  unto  us  by  his 
Spirit :  for  the  Spirit  searcheth  all  things, 
yea,  the  deep  things  of  God.  11.  For  what 
man  knoweth  the  things  of  a  man,  save  the 
spirit  of  man  which  is  in  him  ?  even  so  the 
things  of  God  knoweth  no  man,  but  the 
Spirit  of  God.  12.  Now  we  have  received, 
not  the  spirit  of  the  world,  but  the  spirit 
which  is  of  God  ;  that  we  might  know  the 
things  that  are  freely  given  to  us  of  God. 
13.  Which  things  also  we  speak,  not  in  the 
words  which  man's  wisdom  teacheth,  but 
which  the  Holy  Ghost  teacheth  ;  comparing 
spiritual  things  with  spiritual.  14.  But  the 
natural  man  receiveth  not  the  things  of  the 
Spirit  of  God  :  for  they  are  foolishness  unto 
him:  neither  can  he  know  them,  because 
they  are  sjiiritually  discerned.  15.  But  he 
that  is  spiritual  judgeth  all  things,  yet  he 


himself  is  judged  of  no  man.  16.  For  who 
hath  known  the  mind  of  the  Lord,  that  he 
may  instruct  him  ?  But  we  have  the  mind 
of  Christ. 

1  Cor.  3:18.  Let  no  man  deceive  himself. 
If  any  n'lan  among  you  .seemeth  to  be  wise 
in  this  world,  let  him  become  a  fool,  that  he 
may  be  wise. 

1  Cor.  8:3.  But  if  any  man  love  God,  the 
same  is  known  of  him. 

1  Cor.  13:11.  When  I  was  a  child,  I  spake 
as  a  child,  I  understood  as  a  child,  I  thought 
as  a  child :  but  when  I  became  a  man,  I  put 
away  childish  things. 

1  Cor.  14:20.  Brethren,  be  not  children  in 
understanding:  howbeit  in  malice  be  ye 
children,  but  in  understanding  be  men. 

2  Cor.  2:11.  Lest  Satan  should  get  an  ad- 
vantage of  us :  for  we  are  not  ignorant  of 
his  devices. 

2  Cor.  8:7.  Therefore,  as  ye  abound  in 
every  thing,  in  faith,  and  utterance,  and 
knowledge,  and  in  all  diligence,  and  in 
your  love  to  us,  see  that  ye  abound  in  this 
grace  also. 

Gal.  4:9.  But  now,  after  that  ye  have 
known  God,  or  rather  are  known  of  God, 
how  turn  ye  again  to  the  weak  and  beggarly 
elements,  whereunto  ye  desire  again  to  be 
in  bondage  ? 

Eph.  4:11.  And  he  gave  some,  apostles; 
and  some,  prophets ;  and  some,  evangelists ; 
and  some,  pastors  and  teachers;  12.  For 
the  perfecting  of  the  saints,  for  the  work  of 
the  ministry,  for  the  edifying  of  the  body  of 
Christ:  13.  Till  we  all  come  in  the  imity 
of  the  faith,  and  of  the  knowledge  of  the 
Son  of  God,  unto  a  perfect  man,  unto  the 
measureof  the  statureof  the  fulness  of  Christ : 

Eph.  5:15.  See  then  that  ye  walk  circum- 
spectly, not  as  fools,  but  as  wise,  16.  Re- 
deeming the  time,  because  the  days  are  evil. 
17.  Wherefore  be  ye  not  unwise,  but  under- 
standing what  the  will  of  the  Lord  is. 

Phil.  3:7.  But  what  things  were  gain  to 
me,  those  I  coiuited  loss  for  Christ.  8.  Yea 
doubtless,  and  I  count  all  things  but  loss  for 
the  excellency  of  the  knowledge  of  Christ 
Jesus  my  Lord :  10.  That  I  may  know  him, 
and  the  power  of  his  resurrection,  and  the 
followship  of  his  sufi'erings,  being  made 
conformable  unto  his  death ; 

Col.  3:10.  And  have  put  on  the  new  man, 
which  is  renewed  in  knowledge  after  the 
image  of  him  that  created  him:  16.  Let  the 
word  of  Christ  dwell  in  you  richly  in  all 
wisdom;  teaching  and  admonishing  one 
another  in  psalms  and  hymns  and  spiritual 
songs,  singing  with  grace  in  your  hearts  to 
the  Lord. 

1  Thess.  5:4.  Ye,  brethren,  are  not  in  dark- 
ness, that  that  day  should  overtake  you  as 
a  thief.  5.  Ye  are  all  the  childi-en  of  light, 
and  the  children  of  the  day :  we  are  not  of 
the  night,  nor  of  darkness. 

1  Tim.  2:4.  Who  will  have  all  men  to  be 
saved,  and  to  come  unto  the  knowledge  of 
the  truth. 


1404 


WISDOM.— Spiritual,  From  God. 


2  Tim.  3:15.  And  that  from  a  child  thou 
hast  known  the  holy  scriptiu-es,  whicii  are 
able  to  make  tiiee  wise  unto  salvation 
tlirough  faith  whicii  is  in  Christ  Jesus. 

Jas.  3:13.  Who  is  a  wise  man  and  endued 
witli  knowledge  among  you  ?  let  him  shew 
out  of  a  good  conversation  his  works  with 
meekness  of  wisdom. 

1  John  4:G.  We  are  of  God :  he  that  know- 
eth  God  heareth  us  ;  he  that  is  not  of  God 
heareth  not  us.  Hereby  know  we  the  spirit 
of  truth,  and  the  spirit  of  error. 

See  Knowledge;  Speaking,  Wisdom  in. 

Spiritual,  From  God:  Ex. 4:11.  And  the 
Lord  said  unto  him,  Who  hath  made  man's 
mouth  ?  or  who  maketh  the  dumb,  or  deaf, 
or  the  seeing,  or  the  blind  ?  have  not  I  the 
Lord?  12.  Now  therefore  go.  and  I  will  be 
with  thy  mouth,  and  teach  thee  what  thou 
shalt  say. 

Ex.  8:9.  And  Moses  said  unto  Pharaoh, 
Glory  over  me :  wdien  shall  I  intreat  f ( )r  thee, 
and  for  thy  servants,  and  for  thy  people,  to 
destroy  the  frogs  from  thee  and  thy  houses, 
t/iat  the}''  may  remain  in  the  river  only? 
10.  And  he  said,  To  morrow.  And  he  said, 
Be  it  accoi'ding  to  thy  word :  that  thou  may- 
est  know  that  there  is  none  like  unto  the 
Lord  our  God. 

Deut.  4:5.  Behold,  I  have  taught  you 
statutes  and  judgments,  even  as  the  Lord 
my  God  commanded  me,  that  ye  should  do 
so  in  the  land  whither  ye  go  to  possess  it.  6. 
Keep  therefore  and  do  them  ;  for  this  is  your 
wisclom  and  your  understanding  in  the 
sight  of  the  nations,  which  shall  hear  all 
these  statutes,  and  say.  Surely  this  great 
nation  is  a  wise  and  understanding  people. 
35.  Unto  thee  it  was  shewed,  that  thou 
mightest  know  that  tlie  Lord  he  is  God ; 
there  is  none  else  beside  him.  3G.  Out  of 
lieaven  he  made  thee  to  hear  his  voice,  that 
he  might  instruct  thee:  and  upon  earth 
he  shewed  thee  his  great  fire;  and  thou 
heardest  his  words  out  of  the  midst  of  the 
fir  p. 

Deut.  29:4.  Yet  the  Lord  hath  not  given 
yon  an  heart  to  perceive,  and  eyes  to  see, 
and  ears  to  hoar,  unto  this  day. 

1  Chr.  22:12.  Only  the  Lord  give  thee 
wisdom  and  imderstanding,  and  give  thee 
charge  concerning  Israel,  that  thou  mayest 
keep  the  law  of  the  Lord  thy  God. 

Nell.  9:20.  Thou  ga vest  also  thy  good  spirit 
to  instruct  them,  and  withheldest  not  thy 
manna  from  tlieir  mouth,  and  gavest  them 
water  for  their  thirst. 

Job  4:3.  Behold,  thou  hast  instructed 
many,  and  thou  hast  strengthened  the  weak 
hands. 

Job  11:5.  But  oh  that  God  would  speak, 
and  open  his  lips  against  thee;  6.  And 
that  he  would  shew  thee  the  secrets  of 
wisdom,  that  they  are  double  to  that 
which  is ! 

Job  22:21.  Acquaint  now  thyself  witli 
him,  and  be  at  peace:  thereby  good  shall 
come  unto  thee.    22.  Receive,  I  pray  thee, 


the  law  from,  his  mouth,  and  lay  up  his 
words  in  thine  heart. 

Job  32:7.  I  said,  Days  should  speak,  and 
multitude  of  years  should  teach  wisdom. 

8.  But  there  is  a  spirit  in  man:  and  the  in- 
spiration of  the  Almighty  gi\eth  them  un- 
derstanding. 

Job  33:10.  Then  he  openeth  the  ears  of  men, 
and  sealeth  tlieir  instruction, 

Job  35:10.  But  none  saith.  Where  is  God 
my  maker,  who  giveth  songs  in  the  niglit ; 
11.  Who  teacheth  us  more  than  the  beasts 
of  the  earth,  and  maketh  us  wiser  than  the 
fowls  of  heaven  ? 

Job  30:22.  Behold,  God  exalteth  by  his 
power:  who  teacheth  like  him  ? 

Job  38:30.  Who  hath  juit  wisdom  in  the 
inward  parts?  or  who  hath  given  under- 
standing to  the  heart  ?  37.  Who  can  mun- 
ber  the  clouds  in  wisdom  ?  or  who  can  stay 
the  bottles  of  heaven, 

Psa.  10:7.  I  will  bless  the  Lord,  -who  hath 
gi\'en  me  counsel :  my  I'eins  also  instruct  me 
in  the  night  seasons. 

Psa.  19:1.  The  heavens  declare  the  glory 
of  God;  and  the  firmament  shewetii  his 
handywork.  2.  Day  unto  day  uttereth 
speech,  and  night  unto  night  shewetl\ 
knowledge. 

Psa.  25:8.  Good  and  npright  is  the  Lord  : 
thei'efore  will  he  teach  sinners  in  the  way. 

9.  The  meek  will  he  guide  in  judgment:  and 
the  meek  will  he  teach  his  way.  12.  What 
man  is  he  that  fearcth  the  Lord?  him  shall 
he  teach  in  the  way  th(ft  he  shall  choose. 
14.  The  secret  of  the  Lord  is  with  them 
that  fear  him ;  and  he  will  shew  them  his 
covenant. 

Psa.  32:8.  I  will  instruct  thee  and  teach 
thee  in  the  way  which  thou  shalt  go :  I  will 
guide  thee  with  mine  eye. 

Psa.  30:9.  For  with  thee  is  the  fountain  of 
life :  in  thy  light  shall  we  see  light. 

Psa.  51:0.  Behold,  thou  desirest  truth  in 
the  inward  parts :  and  in  the  hidden  jxo't 
thou  shalt  make  me  to  know  wisdom. 

Psa.  71:17.  O  God,  tliou  hast  taught  me 
from  my  youth :  and  hitherto  have  I  de- 
clared thj^  wondrous  works. 

Psa.  94:12.  Blessed  is  the  man  whom  thou 
chastenest,  O  Lord,  and  teachest  him  out 
of  thy  law ; 

Psa.  112:4.  L^nto  the  upright  there  ariseth 
light  in  the  darkness:  he  is  gracious,  and 
full  of  compassion,  and  righteous. 

Psa.  119:130.  The  entrance  of  thy  words 
giveth  light ;  it  giveth  understanding  unto 
the  simple. 

Prov.  1:23.  Turn  you  at  my  reproof:  be- 
hold, I  will  pour  out  my  spirit  unto  you,  I 
will  make  known  my  words  unto  you. 

Prov.  2:0.  For  the  Lord  giveth  wisdom : 
out  of  his  mouth  eomefh  knowledge  and 
understanding.  7.  He  layeth  up  sound  wis- 
dom for  the  righteous:  he  is  a  buckler  to 
them  that  walk  uprightly. 

Prov.  3:5.  Trust  in  the  Lord  with  all 
thine  heart ;  and  lean  not  unto  thine  own 


1406 


WISDOM.— Spiritual,  From  God. 


understanding.  6.  In  all  thy  ways  ac- 
knowledge him,  and  he  shall  direct  thy 
paths. 

Eccl.  2:26.  For  God  giveth  to  a  man  that 
is  good  in  his  sight  wisdom,  and  knowl- 
edge, and  joy : 

Isa.  11:1.  And  there  shall  come  forth  a 
rod  out  of  the  stem  of  Jesse,  and  a  Branch 
shall  grow  out  of  his  roots:  2.  And  the 
spirit  of  the  Lord  shall  rest  upon  liim,  the 
spirit  of  wisdom  and  understanding,  the 
spirit  of  counsel  and  might,  the  spirit  of 
knowledge  and  of  the  fear  of  the  Lord; 
3.  And  shall  make  him  of  quick  under- 
standing in  the  fear  of  the  Lord  :  and 
he  shall  not  judge  after  the  sight  of  his 
eyes,  neither  reprove  after  the  hearing  of 
his  ears : 

Isa.  30:21.  And  thine  ears  shall  hear  a 
word  beliind  thee,  saying,  This  is  the  way, 
walk  ye  in  it,  when  ye  turn  to  the  right 
hand,  and  when  ye  turn  to  the  left. 

Isa.  42:6.  I  the  Lord  have  called  thee  in 
righteousness,  and  will  hold  thine  hand, 
and  will  keep  thee,  and  give  thee  for  a  cov- 
enant of  the  people,  for  a  light  of  the  Gen- 
tiles; 7.  To  open  the  blind  eyes,  to  bring 
out  the  prisoners  from  the  prison,  and 
them  that  sit  in  darkness  ovit  of  the  prison 
house.  16.  And  I  will  bring  the  blind  by 
a  way  that  they  knew  not;  I  will  lead 
them  in  paths  that  they  have  not  known : 
I  will  make  darkness  light  before  them,  and 
crooked  things  straight.  These  things  will 
I  do  unto  them,  and  not  forsake  them. 

Isa.  48:17.  Thus  saitli  the  Lord,  thy  Re- 
deemer, the  Holy  One  of  Israel ;  I  am  the 
Lord  thy  God  which  teacheth  thee  to  profit, 
which  leadeth  thee  by  the  way  that  thou 
shouldest  go. 

Isa.  54:13.  And  all  thy  children  shall  be 
taught  of  the  Lord  ;  and  great  shall  be  the 
peace  of  thy  children. 

Jer.  24:7.  And  I  will  give  them  an  heart 
to  know  me,  that  I  a/n  the  Lord  :  and  they 
shall  be  my  people,  and  I  will  be  their  God : 
for  they  shall  return  unto  me  with  their 
whole  heart. 

Dan.  1:17.  As  for  these  four  children,  God 
gave  them  knowledge  and  skill  in  all  learn- 
ing and  wisdom:  and  Daniel  had  under- 
standing in  all  visions  and  dreams. 

Dan.  2:20.  Daniel  answered  and  said. 
Blessed  be  the  name  of  God  for  ever  and 
ever:  for  Avisdom  and  might  ai^e  his:  21. 
And  he  changeth  the  times  and  the  seasons : 
he  removeth  kings,  and  setteth  up  kings: 
he  giveth  wisdom  unto  the  wise,  and  knowl- 
edge to  them  that  know  vmderstanding : 
22.  He  revealeth  the  deep  and  secret  things : 
he  knoweth  what  is  in  the  darkness,  and 
the  light  dwelleth  with  him.  23.  I  thank 
thee,  and  praise  thee,  O  thou  God  of  my 
ifathers,  who  hast  given  me  wisdom  and 
might,  and  hast  made  known  unto  me 
now  what  we  desired  of  tliee :  for  thou 
htist  iioic  made  known  unto  us  the  king's 
matter. 


man  knoweth 
neither  know- 
save  the  Son, 

Soil  will  reveal 


Matt.  11:25.  At  that  time  Jesus  answered 
and  said,  I  thank  thee,  O  Father,  Lord  of 
heaven  and  earth,  because  thou  hast  hid 
these  things  f  i"om  the  wise  and  ])rudent,  and 
hast  revealed  them  unto  babes.  26.  Even 
so.  Father:  for  so  it  seemed  good  in  thy 
sight.  27.  All  thirgs  are  delivered  unto 
me  of  my  Father :  and  no 
the  Son,  but  the  Father; 
eth  any  man  the  Father, 
and  he  to  whomsoever  the 
hii)i. 

Matt.  13:11.  He  answered  and  said  unto 
them,  Because  it  is  given  unto  you  to  know 
the  mysteries  of  the  kingdom  of  heaven, 
but  to  them  it  is  not  given. 

Matt.  16:16.  And  Simon  Peter  answered 
and  said.  Thou  art  the  Chiist,  the  Son  of 
the  living  God.  17.  And  Jesus  answered 
and  said  unto  him.  Blessed  art  thou,  Simon 
Barjona:  for  flesh  and  blood  hath  not  re- 
vealed it  unto  thee,  but  my  Father  which 
is  in  heaven. 

Luke  1:76.  And  thou,  child,  shalt  be  called 
the  prophet  of  the  Highest :  for  thou  shalt 
go  befoi'e  the  face  of  the  Lord  to  prepare 
his  ways;  77.  To  give  knowledge  of  salva- 
tion unto  his  people  by  the  remission  of 
their  sins,  78.  Through  the  tender  mercy 
of  our  God;  whereby  the  dayspring  from 
on  high  hath  visited  us.  79.  To  give  light 
to  them  that  sit  in  dai-kness  and  in  the 
shadow  of  death,  to  guide  our  feet  into  the 
way  of  peace. 

Luke  12:11.  And  when  they  bring  you 
unto  the  synagogues,  and  loito  magistrates, 
and  powers,  take  ye  no  thought  how  or 
what  thing  ye  shall  answer,  or  what  ye  shall 
say:  12.  For  the  Holy  Ghost  shall  teach 
you  in  the  same  hour  what  ye  ought  to 
say. 

Luke  21:15.  I  Avill  give  you  a  mouth  and 
wisdom,  which  all  your  adversaries  shall 
not  be  able  to  gainsay  nor  resist. 

Luke  24:32.  And  they  said  one  to  an- 
other. Did  not  our  heart  bum  within  us, 
while  he  talked  with  us  by  the  way,  and 
while  he  opened  to  us  the  scri])tures? 
45.  Then  opened  he  their  understand- 
ing, that  they  might  understand  the  scrip- 
tures. 

John  1:1.  In  the  beginning  was  the  Word, 
and  the  Word  was  with  God,  and  the  Word 
was  God.  4.  In  him  was  life ;  and  the  life  was 
the  light  of  men.  5.  And  the  light  shineth  in 
darkness ;  and  the  darkness  comi>rehended  it 
not.  7.  The  same  came  for  a  witness,  to  bear 
witness  of  the  Light,  that  nil  nien,  through 
him  might  believe.  8.  He  was  not  that 
Light,  but  toas  sent  to  bear  witness  of  that 
Light.  9.  That  was  the  true  Light,  which 
lighteth  every  man  that  cometh  into  the 
17.  The  law  was  given  by  Mo- 
grace   and   truth  came   by  Jesus 


world. 
ses,  !>ut 
Christ. 

John  6:45.  It  is  written  in  the  propli 
ets.  And  they  sholl  be  all  taught  of  God. 
Every   man    therefore   that    hath    heai'd, 


1406 


WISDOM.— Spiritual,  From  God. 


and  hath  learned  of  the  Father,  corneth 
unto  me. 

John  SA2.  Then  spake  Jesus  again  inito 
them,  saying,  I  am  the  hght  of  the  workl : 
he  that  foUoweth  me  shall  not  ■walk  in 
darkness,  but  shall  have  the  light  ot  life. 
31.  Then  said  Jesus  to  those  Jews  which 
believed  on  him,  If  ye  continue  in  my  word, 
t/ie/t  are  ye  my  disciples  indi'ed  ;  32.  And 
ye  shall  know  the  truth,  and  the  truth  shall 
make  30U  free. 

John  9:5.  As  long  as  I  am  in  the  world,  I 
am  the  light  of  the  world.  39.  And  Jesus 
Sciid,  For  judgment  I  am  come  into  this 
world,  that  they  which  see  not  might  see ; 
and  that  thev  which  see  might  be  made 
bhnd. 

John  12:46.  I  am  come  a  hght  into  the 
world,  that  whosoever  believeth  on  me 
should  not  abide  in  darkness. 

John  14:7.  If  ye  had  known  me,  ye  should 
have  known  my  Father  also :  and  fi-om 
henceforth  ye  know  liim,  and  have  seen 
him. 

John  16:13.  Howbeit  Avhen  he,  the  Spirit 
of  truth,  is  come,  he  will  guide  you  into  all 
truth :  for  he  shall  not  speak  of  himself ; 
but  whatsoever  he  shall  hear,  t/uit  shall  he 
speak :  and  he  will  shew  you  things  to 
come.  14.  He  shall  glorify  me :  for  he 
shall  receive  of  mine,  and  shall  shew  it 
unto  you. 

John  17:6.  I  have  manifested  thy  name 
unto  the  men  which  thou  gavest  me  out  of 
the  world  :  thine  they  Avere,  and  thou  gav- 
est them  me ;  and  they  have  kept  thy 
word.  26.  And  I  have  declared  unto  them 
thy  name,  and  will  declai'e  it:  that  the  love 
wherewith  thou  hast  loved  me  may  be  in 
them,  and  I  in  them. 

John  18:37.  To  this  end  was  I  born,  and  for 
this  cause  came  I  into  the  world,  that  I 
should  bear  witness  imto  the  truth.  Every 
one  that  is  of  the  tnith  heareth  my 
voice. 

Rom.  1:19.  Because  that  which  may  be 
known  of  God  is  manifest  in  them ;  for  God 
hath  shewed  it  unto  them.  20.  For  the  in- 
visible things  of  him  from  the  creation  of 
the  world  are  clearlj'^  seen,  being  under- 
stood by  the  things  that  are  made,  evert,  his 
eternal  power  and  Godhead ; 

1  Cor.  1:30.  But  of  him  are  ye  in  Christ 
Jesus,  who  of  God  is  made  unto  us  wisdom, 
and  righteousness,  and  sanctification,  and 
redemption : 

1  Cor.  2:9.  But  as  it  is  written,  Eye  hath 
not  seen,  nor  ear  heard,  neither  have  en- 
tered into  the  heart  of  man,  the  things 
which  God  hath  prepared  for  them  that 
love  him.  10.  But  God  hath  revealed  t/iem 
unto  us  by  nis  Spirit :  for  the  Spirit  search- 
eth  all  things,  yea,  the  deep  things  of  God. 
11.  For  what  man  knoweth  the  things  of  a 
man,  save  the  spirit  of  man  Avhich  is  in  him  ? 
even  so  the  things  of  God  knoweth  no  man, 
but  the  Spirit  of  God.  12.  Now  we  have  re- 
ceived, not  the  snirit  of  the  world,  but  the 


spirit  which  is  of  God  ;  that  we  might  know 
the  things  that  iivc  freely  given  to  us  of 
God.  13.  Which  things  also  we  speak,  not 
in  the  words  which  man's  wisdom  teachetii, 
but  which  the  Holy  Ghost  teachetii  ;  com- 
l)aring  spiritual  things  with  spiritual.  14. 
But  the  natural  man  receiveth  not  the 
things  of  the  Spirit  of  God  :  for  they  are 
foolishness  unto  him  :  neither  can  he  know 
t/ie/ii,  because  they  are  spii-itually  dis- 
cerned. 

1  Cor.  12:8.  For  to  one  is  given  by  the 
Spirit  the  word  of  wisdom ;  to  another  the 
word  of  knoAvledge  by  the  same  Sjjirit ; 

2  Cor.  4:6.  God,  who  commanded  the 
light  to  shine  out  of  darkness,  hath  shined 
in  oiu"  hearts,  to  give  the  light  of  the 
knowledge  of  the  glory  of  God  in  the  face 
of  Jesus  Christ. 

Phil.  3:15.  Let  us  therefore,  as  many  as 
be  perfect,  be  thus  nn'nded :  and  if  in  any 
thing  ye  be  otherwise  minded,  God  shall 
reveal  even  this  unto  you. 

Col.  1:26.  Even  the  mystery  which  hath 
been  hid  from  ages  and  from  generations, 
but  now  is  made  manifest  to  his  siiints  :  27. 
To  whom  God  would  make  kncnvn  what  is 
the  riches  of  the  glory  of  tliis  mysteiy 
among  the  Gentiles ;  which  is  Christ  in  j-ou, 
the  hope  of  glory :  28.  Whoni  we  pi-each, 
warning  every  man,  and  teaching  every 
man  in  all  wisdom ; 

2  Tim.  1:7.  God  hath  not  given  us  the 
spirit  of  fear ;  but  of  power,  and  of  love, 
and  of  a  sound  mind. 

Jas.  3:17.  But  the  wisdom  that  is  from 
above  is  first  pure,  then  peaceable,  gentle, 
a7id  easy  to  be  intreated,  full  of  mercy  and 
good  fiiiits,  without  partiahty,  and  without 
hypocrisy. 

3  Pet.  1:2.  Grace  and  peace  be  multiplied 
imto  you  through  the  knowledge  of  God, 
and  of  Jesus  our  Lord,  3.  According  as  his 
divine  power  hath  given  unto  us  all  things 
that  pertain  unto  life  and  godliness,  thi-ough 
the  knowledge  of  him  that  hath  called  us 
to  glory  and  virtue :  4.  Whereby  are  given 
imto  us  exceeding  great  and  precious  prom- 
ises :  that  by  these  ye  might  be  i)artakei's 
of  the  divine  nature,  having  escaped  the 
corruption  that  is  in  the  world  through  lust. 
5.  And  beside  this,  giving  all  diligence,  add 
to  your  faith  virtue ;  and  to  virtue  knowl- 
edge; 8.  If  these  things  be  in  you,  and 
abound,  they  make  you  that  ye  shall 
neither  he  barren  nor  unfruitful  in  the 
knowledge  of  our  Lord  Jesus  Christ.  12. 
Wherefore  I  will  not  be  negligent  to  put 
you  always  in  remembrance  of  these  things, 
though  ye  know  them,  and  be  established 
in  the  present  tnith. 

2  Pet.  3:18.  But  grow  in  grace,  and  in 
the  knowledge  of  our  Lord  and  Saviour 
Jesus  Christ. 

1  John  2:20.  But  ye  have  an  unction  from 
the  Holy  One,  and  ye  know  all  things.  27. 
The  anointing  which  ye  have  received  of 
him  abideth  m  you,  and  ye  need  not  that 


1407 


WISDOM.— Prayer  for  Spiritual. 


any  man  teach  you;  but  as  the  same 
anointing  teacheth  you  of  all  things,  and  is 
truth,  and  is  no  lie,  and  even  as  it  hath 
taught  you,  ye  shall  abide  in  him. 

1  John  5:30.  And  we  know  that  the  Son 
of  God  is  come,  and  hath  given  us  an  under- 
standing, that  we  may  know  him  that  is 
true,  and  we  ai*e  in  him  that  is  true,  even 
in  his  Son  Jesus  Christ. 

See  God,  AVisdom  of. 

Prayer  for  Spiritual  :  Num.  27:21.  And 
he  shall  stand  before  Eleazar  the  priest, 
who  shall  ask  counsel  for  him  after  the 
judgment  of  Urim  before  the  Lord  :  at  his 
word  shall  they  go  out,  and  at  his  word 
they  shall  come  in,  both  he,  and  all  the 
children  of  Israel  with  him,  even  all  the 
congregation. 

Judg.  20:18.  And  the  children  of  Israel 
arose,  and  went  up  to  the  house  of  God,  and 
asked  counsel  of  God, 

1  Kin.  3:7.  And  now,  O  Lord  my  God, 
thou  hast  made  thy  servant  king  instead  of 
David  my  father :  and  I  cwi  but  a  little 
child:  I  know  not  how  to  go  out  or  come 
in.  9.  Give  therefore  thy  servant  an  un- 
derstanding heart  to  judge  thy  people,  that 
I  may  discern  between  good  and  bad :  for 
who  is  able  to  judge  this  thy  so  great  a 
people?    2Chr.  1:10. 

1  Kin.  8:36.  Then  hear  thou  in  heaven, 
and  forgive  the  sin  of  thy  servants,  and  of 
thy  people  Israel,  that  thou  teach  them  the 
good  way  wherein  they  should  walk, 

Job  34:32.  That  which  I  see  not  teach 
th(3u  me :  if  I  have  done  iniquity,  I  will  do 
no  more. 

Psa.  5:8.  Lead  me,  O  Lord,  in  thy  right- 
eousness because  of  mine  enemies;  make 
thy  ways  straight  before  my  face. 

Psa.  25:1.  Shew  me  thy  ways,  0  Lord  ; 
teach  me  thy  paths.  5.  Lead  me  in  thy 
truth,  and  teach  me :  for  thou  art  the  God  of 
my  salvation ;  on  thee  do  I  wait  all  the  day. 

Psa.  27:11.  Teach  me  thy  way,  O  Lord, 
and  lead  me  in  a  plain  path,  because  of  mine 
enemies. 

Psa.  31:3.  For  thou  art  my  rock  and  my 
fortress ;  therefore  for  thy  name's  sake  lead 
me,  and  guide  me. 

Psa.  39:4.  Lord,  make  me  to  know  mine 
end,  and  the  measure  of  my  days,  what  it 
is ;  that  I  may  know  how  frail  I  am. 

Psa.  43:3.  O  send  out  thy  light  and  thy 
truth :  let  them  lead  me ;  let  them  bring  me 
unto  thy  holy  hill,  and  to  thy  tabernacles. 

Psa.  8():11.  Teach  me  thy  way,  0  Lord  ;  I 
will  walk  in  thy  truth :  unite  my  heart  to 
fear  thy  name. 

Psa.  90:12.  So  teach  vs  to  number  our 
days,  that  we  may  apply  our  hearts  unto 
wisdom. 

Psa.  119:12.  Blessed  art  thou,  O  Lord: 
teach  me  thy  statutes.  18,  Open  thou  mine 
eyes,  that  I  may  behold  wondrous  things 
out  of  thy  law.  19.  I  am  a  stranger  in  the 
earth:  hide  not  thy  commandments  from 
me.     26,   I  have  declared  my  ways,  and 


thou  heardest  me :  teach  me  thy  statutes. 
27.  Make  me  to  inidei'stand  the  way  of  thy 
precepts:  so  shall  I  talk  of  thy  wondrous 
works.  33.  Teach  me,  O  Lord,  the  way  of 
thy  statutes;  and  I  shall  keep  it  unto  the 
end.  34.  Give  me  understanding,  and  I 
shall  keep  thy  law ;  yea,  I  shall  observe  it 
with  my  whole  heart.  66.  Teach  me  good 
judgment  and  knowledge:  for  I  have  be- 
lieved thy  commandments.  68.  Thou  art 
good,  and  doest  good;  teach  me  thy  stat- 
utes. 73.  Thy  hands  have  made  me  and 
fashioned  me :  give  me  understanding,  that 
I  may  learn  thy  commandments.  80.  Let 
my  heart  be  sound  in  thy  statutes ;  that  I 
be  not  ashamed.  124.  Deal  with  thy  serv- 
ant according  unto  thy  mercy,  and  teach 
me  thy  statutes.  125.  I  am  thy  servant ; 
give  me  understanding,  that  I  may  know 
thy  testimonies.  135.  Make  thy  face  to 
shine  upon  thy  servant ;  and  teach  me  thy 
statutes.  144.  The  righteousness  of  thy  tes- 
timonies is  everlasting:  give  me  under- 
standing, and  I  shall  live.  169.  Let  my  cry 
come  near  before  thee,  O  Lord:  give  me 
understanding  according  to  thy  word.  171. 
My  lips  shall  utter  praise,  when  thou  hast 
taught  me  thy  statutes. 

Psa.  139:24.  And  see  if.  there  beanywicked 
way  in  me,  and  lead  me  in  the  way  ever- 
lasting. 

Eph.  1:16.  Making  mention  of  you  in  my 
prayers ;  17.  That  the  God  of  our  Lord  Je- 
sus Christ,  the  Father  of  glory,  may  give 
unto  you  the  spirit  of  Avisdom  and  revela- 
tion in  the  knowledge  of  him :  18.  The  eyes 
of  your  understanding  being  enlightened ; 
that  ye  may  know  what  is  the  hope  of  his 
calling,  and  what  the  riches  of  the  glory  of 
his  inheritance  in  the  saints,  19.  And  what 
is  the  exceeding  greatness  of  his  power  to 
us- ward  who  believe,  according  to  the  work- 
ing of  his  mighty  power. 

Eph.  3:14.  For  this  cause  I  bow  my  knees 
unto  the  Father  of  our  Lord  Jesus  Christ, 
15.  Of  whom  the  whole  family  in  heaven 
and  earth  is  named,  16.  That  he  would 
grant  you,  according  to  the  riches  of  his 
glory,  to  be  strengthened  with  might  by  his 
Spirit  in  the  inner  man ;  17.  Tliat  Christ 
may  dwell  in  your  hearts  by  faith ;  that  ye, 
being  rooted  and  grounded  in  love,  IS. 
May  be  able  to  comprehend  with  all  saints 
what  is  the  breadth,  and  length,  and  depth, 
and  height ;  19.  And  to  know  the  love  of 
Christ,  which  passeth  knowledge,  that  ye 
might  be  filled  with  all  the  fulness  of  God. 

Eph.  6:18.  Praying  always  with  all  prayer 
and  supplication  in  the  Spirit,  and  watching 
thereunto  witli  all  perseverance  and  sup- 
plication for  all  saints;  19.  And  for  me, 
that  utterance  may  be  given  imto  me,  that 
I  may  open  my  mouth  boldly,  to  make 
known  the  inystery  of  the  gospel,  20.  For 
which  I  am  an  ambassador  in  bonds :  that 
therein  I  may  speak  boldly,  as  I  ought  to 
speak. 

Phil.  1:9.  And  this  I  pray,  that  your  Jove 


1408 


AV^SDOM.— W  ORLDLT. 


may  abound  yet  more  and  more  in  knowl- 
edge and  in  all  judgnient;  10.  That  ye  may 
approve  things  that  are  excellent;  that  ye 
may  be  sincere  and  without  ollence  till  the 
day  of  Christ ; 

Col.  1:0.  For  this  cause  we  also,  since  the 
day  we  heard  it,  do  not  cease  to  pray  for 
you,  and  to  desire  that  ye  might  bejfilled 
with  the  knowledge  of  his  will  in  all  Avisdom 
and  si)iritual  understanding;  10.  That  ye 
might  walk  worthy  of  the  Lord  unto  all 
pleasing,  being  fruitful  in  every  good 
Avork,  and  increasing  in  the  knowledge  of 
God; 

Col.  2:1.  For  I  would  that  ye  knew  what 
gi'eat  conflict  I  have  for  you,  and  for  theni 
at  Laodicea,  and/(';*as  many  as  have  not 
seen  my  face  in  the  flesh;  2.  That  their 
hearts  might  be  comforted,  being  knit 
together  in  love,  and  unto  all  riches  of  the 
full  assurance  of  understanding,  to  the  ac- 
knoAvledgement  of  the  mj^stery  of  God,  and 
of  the  Father,  and  of  Christ ;  8.  In  whom 
are  hid  all  the  treasures  of  wisdom  and 
knowledge. 

Col.  4:2.  Continue  in  pi'ayer,  and  watch  in 
the  same  with  thanksgiving;  3.  Withal 
praying  also  for  us,  that  God  would  open 
unto  us  a  door  of  utterance,  to  speak  the 
mystery  of  Christ,  for  which  I  am  also  in 
bonds :  4.  That  I  may  make  it  manifest,  as 
I  ought  to  speak. 

2  Tim.  2:7.  Consider  what  I  say;  and 
the  Lord  give  thee  understanding  in  all 
things. 

Jas.  1:5.  If  any  of  you  lack  wisdom,  let 
him  ask  of  God,  that  giveth  to  all  rneii  lib- 
erally, and  upraideth  not ;  and  it  shall  be 
given  him. 

See  Desire,  Spiritual. 

WOKLDLY:  Gen.3:G.  And  when  the  wom- 
an saw  that  the  tree  %oas  good  for  food,  and 
that  it  icas  pleasant  to  the  eyes,  and  a  tree  to 
be  desired  to  make  one  wise,  she  took  of  the 
fruit  thereof,  and  did  eat,  and  gave  also 
imto  her  husband  with  her ;  and  he  did  eat. 
7.  And  the  eyes  of  them  both  were  opened, 
and  they  knew  that  they  %i:ere  naked ;  and 
they  sewed  fig  leaves  togethei%  and  made 
themselves  aprons. 

Job  4:18.  Behold,  he  put  no  trust  in  his 
servants ;  and  his  angels  he  charged  with 
folly :  19.  How  much  less  i)i  them  that 
dwell  in  houses  of  clay,  whose  foundation  is 
in  tlie  dust,  vhich  are  crushed  before  the 
moth  ?  20.  They  are  destroyed  from  morn- 
ing to  evening :  they  perish  for  ever  with- 
out any  regarding  it.  21.  Doth  not  their 
excellency  icJiich  is  in  them  go  away  ?  they 
die,  even  without  wisdom. 

Job  5:13.  He  taketh  the  wise  in  their 
own  craftiness:  and  the  counsel  of  the 
f reward  is  carried  headlong. 

Job  11:2.  Should  not  the  multitude  of 
words  be  answered  ?  and  should  a  man  full 
of  talk  be  justified?  12.  For  vain  man 
would  be  ■wise,  though  man  be  born  like  a 
wild  ass's  colt 


Job  37:24.  Men  do  therefore  fear  him: 
he  respecteth  not  any  that  are  wise  of 
heart. 

Prov.  3:7.  Be  not  wise  in  thine  own  eyes: 
fear  tlie  Lord,  and  depart  from  evil. 

Prov.  15:21.  Folly  is  joy  to  him  that  is 
destitute  of  wisdom :  but  a  man  of  under- 
standing walketh  uprightly.  22.  Without 
counsel  purposes  are  disappointed  :  but  in 
the  multitude  of  counsellors  they  are  cstiib 
lished. 

^  Prov.  1G:25.  There  is  a  way  that  sccmelh 
right  unto  a  man,  but  the  end  thereof  are 
the  ways  of  death. 

Prov.  17:2.  A  wise  serv-ant  shall  have 
rule  over  a  son  that  causeth  shame,  and 
shall  have  part  of  the  inheritance  among 
the  bretlu'en.  10.  A  reproof  entereth  more 
into  a  wise  man  than  an  hundred  stripes 
into  a  fool. 

Prov.  18:1.  Through  desire  a  man,  having 
separated  himself,  seeketh  and  intermed- 
dleth  Av ith  all  wisdom. 

Prov.  20:18,  Every  pui*pose  is  established 
by  counsel :  and  with  good  advice  make 
war. 

Prov.  21:20.  TJirre  is  treasure  to  be  de- 
sired and  oil  in  the  dAvelling  of  the  wise ; 
but  a  foolish  man  spendeth  it  up.  22.  A 
wise  man  scaleth  the  city  of  the  mighty, 
and  casteth  down  the  sti-ength  of  the  con- 
fidence thereof.  30.  There  is  no  wisdom 
nor  understanding  nor  counsel  against  the 
Lord. 

Prov.  24:3.  Through  wisdom  is  an  house 
builded  ;  and  by  understanding  it  is  estab- 
lished: 4.  And  by  knoAvledge  shall  the 
chambers  be  filled  with  all  precious  and 
pleasant  riches.  5.  A  wise  man  is  strong ; 
yea,a  man  of  knowledge  increaseth  strength. 
6.  For  by  wise  counsel  thou  shalt  make 
thy  war :  and  in  multitude  of  counsellors 
there  is  safety.  7.  Wisdom  is  too  high 
for  a  fool :  he  openeth  not  his  mouth  in  the 
gate. 

Prov.  28:11.  The  rich  man  is  wise  in  his 
own  conceit ;  but  the  poor  that  hath  under- 
standing searcheth  him  out. 

Feci.  1:18.  In  much  wisdom  ?*.<jmuch  grief : 
and  he  that  increaseth  knowledge  increaseth 
sorrow. 

Feci.  2:1.  I  said  in  mine  heart,  Go  to  now, 
I  will  prove  thee  with  mirth ;  therefore  en- 
joy pleasure :  and,  behold, this  also  is  vanity. 
2.  I  said  of  laughter.  It  is  mad:  and  of 
mirth.  What  doeth  it  ?  3.  I  sought  in  mine 
heart  to  give  myself  unto  wine,  yet  ac- 
quainting mine  heai't  with  wisdom ;  and  to 
lay  hold  on  folly,  till  I  might  see  what  v:as 
that  good  for  the  sons  of  men,  which  they 
should  do  under  the  heaven  all  the  days  of 
their  life.  4.  I  made  me  great  works ;  I 
builded  me  houses ;  I  planted  me  vineyai"ds : 
5.  I  made  me  gardens  and  orchards,  and  I 
planted  trees  in  them  of  all  kindofirxnX.^: 
G.  I  made  me  pools  of  watei",  to  water  there- 
with the  wood  that  bringeth  forth  trees : 
7    T  sot  nie  servants  and  maidens,  and  had 


(8»i 


1409 


WISDOM.— Worldly. 


servants  born  in  my  house;  also  I  had 
great  possessions  of  great  and  small  cattle 
above  all  that  were  in  Jerusalem  before  me : 
8.  I  gathered  me  also  silver  and  gold,  and 
the  peculiar  treasure  of  kings  and  of  the 
provinces :  I  gat  me  men  singers  and  women 
singers,  and  the  delights  of  the  sons  of 
men,  as  musical  instruments,  and  that  of 
all  sorts.  9.  So  I  was  great,  and  increased 
more  than  all  that  were  before  me  in  Jeru- 
salem :  also  my  wisdom  remained  with  me. 
10.  And  whatsoever  mine  eyes  desired  I 
kept  not  from  them,  I  withheld  not  mj' 
heai't  from  any  joy ;  for  my  heart  rejoiced 
in  all  my  labour:  and  this  was  my 
portion  of  all  my  labour.  11.  Then  I 
looked  on  all  the  works  that  my  hands 
iiad  wrought,  and  on  the  labour  that  I  had 
laboured  to  do :  and,  behold,  all  was  vanity 
and  vexation  of  spirit,  and  there  loas  no 
profit  under  the  sun.  12.  And  I  turned 
m^^self  to  behold  wisdom,  and  madness, 
and  folly :  for  what  cr.m  the  man  do  that 
cometh  after  the  king?  even  that  which 
hath  been  already  done.  13.  Then  I  saw 
that  wisdom  excelleth  folly,  as  far  as  light 
excelleth  darkness.  14.  The  wise  man's 
eyes  are  in  his  head ;  but  the  fool  walketh 
in  darkness :  and  I  myself  perceived  also 
that  one  event  happeneth  to  them  all.  15. 
Then  said  I  in  my  heart,  As  it  happeneth  to 
the  fool,  so  it  happeneth  even  to  me ;  and 
why  was  I  then  more  wise  ?  Then  I  said  in 
ray  heart,  that  this  also  is  vanity.  16.  For 
there  is  no  remembrance  of  the  wise  m.ore 
than  of  the  fool  for  ever ;  seeing  that  which 
now  is  in  the  days  to  come  shall  all  be  for- 
gotten. And  how  dieth  the  wise  man  f  as 
the  fool.  17.  Therefore  I  hated  life;  be- 
cause the  work  that  is  wrought  under  the 
sun  is  grievous  unto  me :  for  all  is  vanity 
and  vexation  of  spirit.  18.  Yea,  I  hated  all 
my  labour  which  I  had  taken  under  the 
sun:  because  I  should  leave  it  unto  the 
man  that  shall  be  after  me.  19.  And  who 
knoweth  whether  he  shall  be  a  wise  man 
or  a  fool  ?  yet  shall  he  have  rvile  over  all 
my  labour  wherein  I  have  laboured,  and 
wherein  I  have  shewed  myself  wise  under 
the  sun.  This  is  also  vanity.  20.  There- 
fore I  went  about  to  cause  my  heart  to 
despair  of  all  the  labour  which  I  took  under 
the  Sim.  21.  For  there  is  a  man  Avhose 
labour  is  in  Avisdom,  and  in  knowledge,  and 
in  equity;  yet  to  a  man  that  hath  not 
laboured  therein  shall  he  leave  it  for  his 
portion.  This  also  is  vanity  and  a  great 
evil.  22.  For  what  hath  man  of  all  his 
labour,  and  of  the  vexation  of  his  heart, 
wherein  he  hath  laboured  under  the  sun  ?  23. 
For  all  his  days  are  sorrows,  and  his  travail 
grief ;  yea,  his  heart  taketh  not  rest  in  the 
night.  This  is  also  vanity.  24.  There  is 
nothing  better  for  a  man,  than  that  he 
should  eat  and  drink,  and  that  he  should 
make  his  soul  enjoy  good  in  his  labour. 
This  also  I  saw,  that  it  was  from  the  hand 
of  God.    2.5.  For  who  can  eat,  or  who  else 


1410 


can  hasten  hereunto,  more  than  I  ?  26.  For 
God  giveth  to  a  man  that  is  good  in  his 
sight  wisdom,  and  knowledge,  and  joy: 
bvit  to  the  sinner  he  giveth  travail,  to 
gather  and  to  heap  up.  that  lie  may  give  to 
him  that  is  good  before  God.  This  also  is 
vanity  and  vexation  of  spirit. 

Eccl.  7:11.  Wisdom  e'i' good  with  an  inher- 
itance: and  by  it  there  is  profit  to  them 
that  see  the  sun.  12.  For  wisdom  is  a  da- 
fence,  and  money  is  a  defence ;  but  the  ex- 
cellency of  knowledge  is,  that  wisdom  giv- 
eth life  to  them  that  have  it.  13.  Consider 
the  work  of  God  :  for  who  can  make  that 
straight,  which  he  hath  made  crooked  ?  16. 
Be  not  righteous  over  much ;  neither  make 
thyself  over  wise :  Avhy  shouldest  thou  de- 
stroy thyself  ?  17.  Be  not  over  much  wicked, 
neither  be  thou  foolish :  why  shouldest  thou 
die  before  thy  time  ?  18.  It  is  good  that  thou 
shouldest  take  hold  of  this ;  yea,  also  from 
this  withdraw  not  thine  hand :  for  he  that 
feareth  God  shall  come  forth  of  them  all. 

19.  Wisdom  strengtheneth  the  wise  more 
than  ten  mighty  men  which  are  in  the  city. 

20.  For  there  is  not  a  just  man  upon  earth, 
that  doeth  good,  and  sinneth  not.  21.  Also 
take  no  heed  unto  all  words  that  are  spoken ; 
lest  thou  hear  thy  servant  curse  thee  :  22. 
For  oftentimes  also  thine  own  heart  know- 
eth that  thou  thyself  likewise  hast  cursed 
others.  23.  All  this  have  I  proved  by- 
wisdom  :  I  said,  I  will  be  wise ;  but  it 
vHis  far  from  me.  24.  That  which  is  far 
off,  and  exceeding  deep,  who  can  find  it 
out?  25.  I  applied  mine  heart  to  know, 
and  to  search,  and  to  seek  out  wisdom, 
and  the  reason  of  things,  and  to  know  the 
Avickedness  of  folly,  even  of  foolishness 
«??f?  madness: 

Eccl,  8:1.  Who  is  as  the  wise  man  ?  and 
who  knoweth  the  interpretation  of  a  thing  ? 
a  man's  wisdom  maketh  his  face  to  shine, 
and  the  boldness  of  his  face  shall  be 
changed.  16.  When  I  applied  mine  heart 
to  know  wisdom,  and  to  see  the  business 
that  is  done  upon  the  earth :  (for  also  there 
is  that  neither  day  nor  night  seeth  sleep 
with  his  eyes :)  17.  Then  I  beheld  all  the 
work  of  God,  that  a  man  cannot  find  out 
the  work  that  is  done  under  the  sun :  be- 
cause though  a  man  labour  to  seek  it  out, 
yet  he  shall  not  find  it ;  yea  farther ;  though 
a  wise  man  think  to  know  it,  yet  shall  he 
not  be  able  to  find  it. 

Eccl.  10:2.  A  wise  man's  heart  is  at  his 
right  hand;  but  a  fool's  heart  at  his  left. 
3.  Yea  also,  when  he  that  is  a  fool  walk- 
eth by  the  way,  his  wisdom  faileth  him, 
and  he  saith  to  every  one  that  he  is  a 
fool.  10.  If  the  iron  be  blunt,  and  he  do 
not  whet  the  edge,  then  must  he  put  to 
more  strength:  but  wisdom  is  profitable 
to  direct. 

Isa._5:21.  Woe  unto  thetn  that  are  wise 
in  their  own  eyes,  and  prudent  in  their  own 
sight ! 

Isa.  28:24.  Doth  the  plowman  plow  all  day 


WISDOM— Worldly. 


I/O  sow  ?  doth  he  open  and  break  the  clods 
of  his  ground?  25.  When  he  hath  made 
plain  the  face  thereof,  doth  he  not  cast 
abroad  the  fitches,  and  scatter  the  cuniniiii' 
and  cast  in  the  principal  wheat  and  the  ap- 
pointed barley  and  the  rie  in  their  place  ? 
2C.  For  his  God  doth  instruct  him  to  dis- 
cretion, and  doth  teach  him.  27.  For  the 
fitches  are  not  threshed  with  a  threshing  in- 
strument, neither  is  a  cart  wheel  turned 
about  upon  the  caimmin ;  but  the  fitches  are 
beaten  out  with  a  start",  and  the  cummin 
witli  a  rod.  2,'^.  Bread  c(>r;<  is  bruised;  be- 
cause he  'viil  not  ever  be  threshing  it,  nor 
break  it  loith  the  wheel  of  his  cart,  nor 
bruise  it  with  his  horsemen.  29.  This  also 
Cometh  forth  from  the  Lord  of  hosts,  wJiich 
is  wonderful  in  counsel,  and  excellent  in 
working. 

Isa'.  29:14.  Therefore,  behold,  I  will  pro- 
ceed to  do  a  marvellous  work  among  this 
people,  even  a  marvellous  work  and  a 
wonder:  for  the  wisdom  of  their  wise  'iueii 
shall  perish,  and  the  understanding  of  tbeir 
prudent  men  shall  be  hid.  15.  Woe  unto 
them  that  seek  deep  to  hide  their  counsel 
from  the  Lord  and  their  works  are  in  the 
dark,  and  they  say,  Who  seeth  us  ?  and 
who  knoweth  us  ?  16.  Surely  your  turning 
of  things  upside  down  shall  be  esteemed 
as  the  potter's  clay:  for  shall  the  work 
say  of  him  that  made  it,  He  made  me 
not?  or  shall  the  thing  framed  say  of 
him  that  framed  it,  He  had  no  imderstand- 
ing? 

Isa,  47:10.  For  thou  hast  trusted  in  thy 
wickedness :  thou  hast  said.  None  seeth  me. 
Thy  wisdom  and  thy  knowledge,  it  hath 

Eerverted  thee  ;  and  thou  hast  said  in  thine 
eai't,  I  am,  and  none  else  beside  me.  11. 
Therefore  shall  evil  come  upon  thee ; 

Jer.  8:7.  Yea,  the  stork  in  the  heaven 
knoweth  her  appointed  times;  and  the 
turtle  and  the  crane  and  the  swallow  ob- 
serve the  time  of  their  coming ;  but  my 
people  know  not  the  judgment  of  the 
Lord.  8.  How  do  ye  say,  We  are  wise, 
and  the  law  of  the  Lord  is  with  us  ?  Lo, 
certainl}^  in  vain  made  he  it ;  the  pen  of  the 
scribes  is  in  vain.  9.  The  wise  men  are 
ashamed,  they  are  dismayed  and  taken :  lo, 
they  have  rejected  the  word  of  the  Lord  ; 
and  what  wisdom  is  in  them  ? 

Jer.  9:23.  Thus  saith  the  Lord,  Let  not 
the  wise  man  glory  in  his  wisdom,  neither 
let  the  mighty  vian  glory  in  his  might,  let 
not  the  rich  mroi  ^\oyj  in  his  riches:  24. 
But  let  him  that  glorieth  glory  in  this,  that 
he  understandeth  and  knoweth  me.  that  I 
am  the  Lord  which  exercise  lovingkind- 
ness,  judgment,  and  righteousness,  in  the 
earth:  for  in  these  things  I  delight,  saith 
the  Lord. 

Jer.  49:7.  Concerning  Edom,  thus  saith 
the  Lord  of  hosts ;  Is  Avisdom  no  more  in 
Teman  ?  is  counsel  perished  from  the  pru- 
dent ?  is  their  wisdom  vanished ! 

Matt.  6:23.  But  i£  thine  eye  be  evil,  thy 


whole  body  shall  be  full  of  darkness.  If 
therefore  the  light  that  is  in  thee  be  dark- 
ness, how  great  is  that  darkness ! 

Matt.  7:24.  Therefore  whosoever  heareth 
these  sayings  of  mine,  and  doeth  them,  I 
will  liken  him  unto  a  Avise  man,  which  built 
his  house  upon  a  rock :  25.  And  the  rain 
descended,  and  the  floods  came,  and  the 
winds  blew,  and  beat  upon  that  house;  and 
it  fell  not :  for  it  was  founded  u^ion  a  rock. 
26.  And  every  one  that  heareth  these  say- 
ings of  mine,  and  doeth  them  not,  shall  be 
likened  unto  a  foolish  man,  which  built  his 
house  upon  the  sand  :  27.  And  the  rain  de- 
scended, and  the  floods  came,  and  the  winds 
blew,  and  bc^at  upon  that  house ;  and  it  fell : 
and  great  Avas  the  fall  of  it. 

Matt.  11:25.  At  that  time  Jesus  answered 
and  said,  I  thank  thee.  O  Father,  Lord  of 
heaven  and  earth,  because  thou  hast  hid 
these  things  from  the  wise  and  jirudent, 
and  hast  revealed  them  unto  babes.  Luke 
10:21. 

Luke  16:8,  And  the  lord  commended  the 
unjust  steAvard,  because  he  had  done  wisely  ; 
for  the  children  of  this  Avorld  are  in  their 
generation  Aviser  than  the  childi-en  of 
light. 

Rom.  1:21.  Because  that,  Avhen  they  knew 
God,  they  glorified  //  im  not  as  God,  neither 
Avere  thankful;  but  became  A'ain  in  their 
imaginations,  and  their  foolish  heart  was 
darkened.  22.  Professing  themseh'es  to  be 
wise,  they  became  fools,  23.  And  changed 
the  glory  of  the  uncorruptible  God  into  an 
image  made  like  to  corruptible  man,  and  to 
birds,  and  fourfooted  beasts,  and  creeping- 
things.    ■ 

_  1  Cor.  1 :17.  For  Christ  sent  me  not  to  bap- 
tize, but  to  preach  the  gospel :  not  with  wis- 
dom of  Avords,  lest  the  cross  of  Christ  should 
be  made  of  none  eftect.  18.  For  the  preach- 
ing of  the  cross  is  to  them  that  perish  foolish- 
ness ;  but  unto  us  A^-hich  are  saA^ed  it  is  the 
power  of  God.  19,  For  it  is  Avritten,  I  will 
destroy  .the  Avisdom  of  the  wise,  and  will 
bring  to  nothing  the  understanding  of  the 
prudent.  20.  Where  is  the  Avise  ?  where  is 
the  scribe?  where  is  the  disputer  of  this 
Avorld  ?  hath  not  God  made  foolish  the  Avis- 
dom  of  this  Avorld  ?  21.  For  after  that  in 
the  wisdom  of  God  the  Avoi'ld  by  Avisdom 
knew  not  God,  it  pleased  God  by  the  fool- 
ishness of  preaching  to  save  them  that  be- 
lie\'e.  22.  For  the  Jcavs  require  a  sign,  and 
the  Greeks  seek  after  wisdom  ;  23.  But  we 
preach  Christ  crucified,  unto  the  Jews  a 
stumblingblock,  and  unto  the  Greeks  fool- 
ishness ;  24.  But  imto  them  Avhich  are  called, 
both  JeAvs  and  Greeks,  Christ  the  power  of 
God,  and  the  Avisdom  of  God.  25.  Because 
the  foolishness  of  God  is  Aviser  than  men ; 
and  the  Aveakness  of  God  is  stronger  than 
men.  2Q.  For  ye  see  your  calling,  brethren, 
huAV  that  not  many  Avise  men  after  the  flesh, 
not  many  mighty,  not  many  noble,  are 
adled: 

1  Cor.  2:1.  And  I,  brethren,  when  I  came 


1411 


WISDOM. 


WOMEN. 


to  3^ou,  came  not  with  excellency  of  speech 
or  of  wisdom,  declaring  unto  you  the  testi- 
mony of  God.  2.  For  I  determined  not  to 
know  any  thing  among  you,  save  Jesus 
Christ,  and  him  crucified.  3.  And  I  was 
with  you  in  weakness,  and  in  fear,  and  in 
much  trembling.  4.  And  my  speech  and  my 
preaching  v)as  not  with  enticing  words  of 
man's  wisdom,  but  in  demonstration  of  the 
Spirit  and  of  power:  5.  That  your  faith 
should  not  stand  in  the  wisdom  of  men, 
but  in  the  power  of  God.  6.  Howbeit  we 
speak  wisdom  among  them  that  are  perfect : 
yet  not  the  wisdom  of  this  world,  nor  of 
the  princes  of  this  Avorld,  that  come  to 
nought :  7.  But  we  speak  the  wisdom  of  God 
inamvstery,  eventhQhi^ilexvvnsdom,  which 
God  ordained  before  the  world  unto  our 
glory :  8.  Which  none  of  the  princes  of  this 
world  knew :  for  had  they  known  ^7,  they 
Avould  not  have  crucified  the  Lord  of  glory. 
9.  But  as  it  is  written.  Eye  hath  not  seen, 
nor  ear  heard,  neither  have  entered  into 
the  heart  of  man,  the  things  which  God 
hath  prepared  for  them  that  love  him,  10. 
But  God  hath  revealed  them  unto  us  by  his 
Spirit :  for  the  Spirit  searcheth  all  things, 
yea,  the  deep  things  of  God.  11.  For  what 
man  knoweth  the  things  of  a  man,  save  the 
spirit  of  man  which  is  in  him  ?  even  so  the 
things  of  God  knoweth  no  man,  but  the 
S]»irit  of  God.  12.  Now  we  have  received, 
not  the  spirit  of  the  world,  but  the  spirit 
which  is  of  God ;  that  we  might  know  the 
things  that  are  freely  given  to  us  of  God. 
13.  Which  things  also  we  speak,  not  in  the 
words  which  man's  wisdom  teacheth,  but 
which  the  Holy  Ghost  teacheth;  compar- 
ing spiritual  things  with  spiritual.  14.  But 
the  natural  man  receiveth  not  the  things 
of  the  Spirit  of  God :  for  they  are  foolish- 
ness unto  him:  neither  can  he  know  them, 
because  they  are  spiritually  designed. 

1  Cor.  3:18.  Let  no  man  deceive  himself. 
If  any  nian  among  you  seemeth  to  be  wnse 
in  this  world,  let  him  become  a  fool^  that  he 
maj'  be  wise.  19.  For  the  wisdom  of  this 
world  is  foolishness  Avith  God.  For  it  is 
written.  He  taketh  the  wise  in  tlieir  own 
craftiness.  20,  i^nd  again.  The  Lord  know- 
eth the  thoughts  of  the  wise,  that  they  are 
vain. 

1  Cor.  8:1.  Knowledge  puffeth  up,  but 
charity  edifteth.  2.  And  if  any  man  think 
that  he  knoweth  any  thing,  he  knoweth 
notliing  yet  as  he  ought  to  know. 

2  Cor.  1:12.  For  our  j-ejoicing  is  this,  the 
testimony  of  our  conscience,  that  in  sim- 
plicity and  godly  sincerity,  not  with  fleshly 
wisdom,  but  by  the  grace  of  God,  we  have 
had  our  conversation  in  the  world,  and 
more  abundantly  to  you-ward. 

Col.  2:8.  Beware  lest  any  man  spoil  you 
through  philosophy  and  vain  Kieeeit,  after 
the  tradition  of  men,  after  tlie  rudiments  of 
the  world,  and  not  after  Christ. 

1  Tim.  6:20.  O  Timothy,  keep  that  which 
is  committed  to  thy  trust,  avoiding  pro- 

14 


fane  a7id  vain  babblings,  and  oppositions  of 
science  falsely  so  called :  21.  Which  some 
professing  have  erred  concerning  the  faith. 
'   See  Knowledge. 

WISE  MEN.  Of  Egypt,  Gen.  41:8,24; 
Ex.  7:11.  Solomon,  1  Kin.  4:29-34,  Of 
Babylon,  Dan.  4:18;  5:8.  Of  the  East,  Matt. 
2:1-12. 

See  Wisdom. 

WITCHCRAFT.  Law  concerning,  Ex. 
22:18;  Lev,  19:31;  20:6,27.  Witch  of  Endor, 
1  Sam.  28:7-25.  Witches  destroyed,  1  Sam. 
28:3,9. 

See  Sorcery. 

WITNESS,  Lev.  5:1;  Prov.  18:17.  Quali- 
fied by  oath.  Ex,  22:11;  Num.  5:19,21;  1  Kin. 
8:31,32;  by  laying  hands  on  the  accused, 
Lev.  24:14.  Two  necessary  to  establish  a 
fact,  Num.  35:30;  Deut.  17:6;  19:15;  Matt. 
18:16;  John  8:17;  2  Cor.  13:1;  1  Tim.»5:19; 
Heb.  10:28.  Required  to  cast  the  first  stone 
in  executing  sentence,  Deut.  13:9;  17:5-7; 
Acts  7:58. 

To  the  transfer  of  land.  Gen.  21:25-30; 
23:11,16-18;  Ruth  4:1-9;  Jer.  32:9-12,25,44. 
To  marriage,  Ruth  4:10,11;  Isa.  8:2,3.  In- 
corruptible, Psa.  15:4.  Corrupted  by  money. 
Matt.  28:11-15;  Acts  6:11,13. 

FIGURATIVE:  Of  instruction  in  right- 
eousness. Rev,  11:3. 

See  Courts;  Evidence;  Falsehood; 
False  Witness  ;  Holy  Spirit  ;  Testimony  ; 
Testimony,  Religious. 

WIZARD.    See  Sorcery. 

WOLF,  ravenous.  Gen.  49:27;  Jer.  5:6; 
Ezek.  22:27;  Zeph.  3:3;  John  10:12. 

FIGURATIVE:  Of  the  enemies  of  the 
righteous.  Matt.  7:15;  10:16;  John  10:12;  Acts 
20:29.  Of  the  reconciling  power  of  the 
gospel.  Isa.  11:6, 

WOMEN.  Creation  of.  Gen,  1:27;  2:21,22. 
Named,  Gen.  2:23.  Fall  of,  and  curse  upon. 
Gen.  3:1-16;  2  Cor.  11:3;  1  Tun.  2:14.  Promise 
to.  Gen.  3:15. 

Had  separate  apartments  in  dwellings. 
Gen.  24:67;  31:33;  Esth.  2:9,11.  Veiled  the 
face.  Gen.  24:65;  see  Vail. 

Vows  of.  Num.  30:3-16.  When  jealously 
chai^ged  with  infidelity,  guilt  or  innocence 
to  be  determined  by  trial,  Num.  5:12-31. 

Took  part,  in  ancient  worship,  Ex.  15:20, 
21;  38:8;  1  Sam.  2:22;  in  choir,  1  Chr.  25:5,6; 
Ezra  2:65;  Neh.  7:67.  Worshiped  in  sepa- 
rate compartments,  Ex.  38:8;  1  Sam.  2:22. 
Consecrated  jewels  to  tabernacle.  Ex.  35:22; 
mirrors,  Ex. 38:8.  Required  to  attend  read- 
ing of  the  law,  Deut.  31:12;  Josh  8:35. 

Purifications  of:  After  menstruation.  Lev. 
15:19-33;  2  Sam.  11:4;  childbirth.  Lev.  12; 
Luke  2:22.  Difference  in  ceremonies  made 
between  male  and  female  children.  Lev.  12, 

Religious  privileges  of,  among  early  Chris- 
tians, Acts  1:14;  12:12,13;  1  Cor.  11:5;  14:34; 
1  Tim,  2:11, 

Domestic  duties  of.  Gen.  18:6;  Prov.  31:15- 
19;  Matt.  24:41.  Cooked,  Gen.  18:6;  spun, 
Ex.  35:25,26;  1  Sam.  2:19;  Prov.  31:19-24; 
embroidered,  Prov,  31:22,  Made  garments, 
12 


WOMEN. — Unclassified  Scriptures  Kelatinq  to. 


Acts  9:39.  Gleaned,  Ruth  2:8.  Kept  vine- 
yards, Song  1:().  Tended  flocks  and  herds, 
Gen.  24:11,13,14,10,20;  29:9;  Ex.  2:10. 
Worked  in  fields.  Isa.  27:11,  Ezek.  2G:(5,8. 
Was  doorkeeper,  Matt.  26:69;  John  18:16,17; 
Acts  12:13,14. 

Forbidden  to  wear  men's  costume,  Deut. 
22:5.   Wore  hair  long,  1  Cor.  11:5-15.   Rules  ^ 
of    Christian,  1  Tim.   2:9,10;     1 
Ornaments  of,  Isa.  3:10-23. 
than  men,  1  Pet.  3:7.    Are  timid, 
Jer.  50:37;  51:30;  Nah.  3:13;   af- 
2  Sam.  1:26;  tender  to  her  olf- 
Lam.  4:10;   mirthsome, 
21:21;  Jer.  31:13;    Zecli.    9:17; 


for  dress 
Pet.  3:3,4. 

Weaker 
Isa.  19:10; 
fectionate, 
spiing,   Isa. 
Judg-.    11:34; 

courteous  to  strangers.  Gen.  24:17.  Could 
not  marry  without  consent  of  parents.  Gen. 
24:3,4;  34:0;  Ex.  22:17.  Not  to  be  given  in 
marriage  considered  a  calamity,  Judg.  11: 
37;  Psa.  78:03;  Isa.  4:1.  Taken  captive. 
Num.  31:9,15,17,18,35;  Lam.  1:18;  Ezek.  30: 
17,18.    Shrewd,  2  Sam.  20:16-22. 

Punishment  to  be  inflicted  on  men  for  se- 
ducing, when  betrothed,  Deut.  22:23-27. 
Punishment  for  seducing,  when  not  be- 
trothed, Ex.  22:16,17;  Deut.  22:28,29.  Treated 
with  cruelty  in  war,  Deut.  32:25;  Lam.  2:21; 
5:11. 

Virtuous,  held  in  high  estimation,  Ruth 
3:11;  Prov.  31:10-30. 

Fond  of  self-indulgence,  Isa.  32:9-11;  of 
ornaments,  Jer.  2:32.  Subtle  and  deceitful, 
Prov.  0:24-29,32-35;  7:6-27;  Eccl.7:26.  Silly, 
and  easily  led  into  error,  2  Tim.  3:6.  Zeal- 
ous in  promoting  superstition  and  idolatry, 
Jer.  7:18;  Ezek.  13:17,23.  Active  in  insti- 
gating iniquity,  Num.  31:15,16;  1  Kin.  21:25; 
Neh.  13:20.  Guilty  of  sodomy,  2  Kin.  23:7 ; 
Rom.  1:20. 

As  rulers,  Isa.  3:12;  Deborah,  Judg.  4:4; 
Athaliah,  2  Kin.  11:1-10;  2  Chr.  22:2,3,10- 
12;  Queen  of  Sheba,  1  Kin.  10:1-13;  Can- 
dace,  Acts  8:27;  Persian  queen  sat  on  throne 
with  the  king,  Neh.  2:0.  Patriotic  :  Miriam, 
Ex.  15:20;  Deborah,  Judg.  5;  women  of  Is- 
rael, 1  Sam.  18:6;  of  the  Philistines,  2  Sam. 
1:20.  Aid  in  defensive  operations,  Judg. 
9:53. 

As  poets:  Miriam,  Ex.  15:21;  Deborah, 
Judg.  5;  Hannah,  1  Sam.  2:1-10;  Elisabeth, 
Luke  1:42-45;   Mary,  Luke  1:46-55. 

As  prophets  :  Miriam,  Ex.  15:20,21:  Mic. 
6:4;  Deborah,  Judg.  4:4,5;  Huldah,  2  Kin. 
22:14-20;  2  Chr.  34:22-28;  Noadiah,  Neh.  6: 
14;  Anna,  Luke  2:36-38;  Philip's  daughters. 
Acts  21:9.  False  prophets,  Ezek.  13:17- 
23. 

In  business,  Prov.  31:14-18,24.  Property 
rights  of  :  In  inheritance,  Num.  27:1-11;  36; 
Josh.  17:3-6;  Job  42:15;  to  sell  real  estate, 
Ruth  4:3-9. 

Sold  for  husband's  debts.  Matt.  18:25. 

First  to  sin.  Gen.  3:6.  Last  at  the  cross. 
Matt.  27:55,56;  Mark  15:40,41.  First  at  the 
sepulcher,  Mark  15:46,47;  16:1-6;  Luke  23: 
27,28,49,55,56;  24:1-10.  First  to  whom  the 
risen  Lord  appeared,  Mark  16:9;  John  20: 
14-18. 


Converted  by  preaching  of  Paul,  Acts 
16:14,15;  17:4,12,34. 

Social  status  of:  In  Persia,  Esth.  1:10-22; 
Dan.  5:1-12;  in  Roman  customs.  Acts  24:24; 
25:13,23;  26:30. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Gen  2:18.  And  the  Lord  God 
said.  It  is  not  good  that  the  man  should  be 
alone;  I  will  make  him  an  help  meet  for 
him.  21.  And  the  Lord  God  caused  a  deep 
sleep  to  fall  upon  Adam,  and  he  slept :  and 
he  took  one  of  his  ribs,  and  closed  up  the 
flesh  instead  thereof ;  22.  And  the  rib,  Avhich 
the  Lord  God  had  taken  from  man,  made 
he  a  woman,  and  brought  her  unto  the  man. 
23.  And  Adam  said.  This  is  now  bone  of 
my  bones,  and  flesh  of  my  flesh :  she  shall 
be  called  Woman,  because  she  was  taken 
out  of  Man.  24.  Therefore  shall  a  man 
leave  his  father  and  his  mother,  and  shall 
cleave  unto  his  wife :  and  they  shall  be  one 
flesh. 

Gen.  3:16.  Unto  the  woman  he  said,  I  will 
greatly  multiply  thy  sorrow  and  thy  con- 
ception; in  sorrow  thou  shalt  bring  forth 
children ;  and  thy  desire  sJtall  he  to  thy  hus- 
band; and  he  shall  rule  over  thee. 

Esth.  1:20.  And  when  the  king's  decree 
which  he  shall  make  shall  be  published 
throughout  all  his  empire,  (for  it  is  great,) 
all  the  wives  shall  give  to  their  husbands 
honour,  both  to  great  and  small.  21.  And 
the  king  did  according  to  the  word  of  Memu- 
can :  22.  For  he  sent  letters  into  all  the  king's 
provinces,  into  every  pr£»vince  .  .  .  and  to 
every  people  after  their  language,  that  every 
man  should  bear  rule  in  his  own  house, 

Psa.  68:11.  The  Lord  gave  the  word  :  >  great 
was  the  company  of  those  that  imhUshed  it. 

[}  R.  V.  the  women  that  publish  the  tidings  are  a  great  host] 

Prov.  11:16.  A  gracious  woman  retaineth 
honour :  22.  As  a  jewel  of  gold  in  a  swine's 
snout,  so  is  a  fair  woman  which  is  without 
discretion. 

Prov.  12:4.  A  virtuous  wom.an  is  a  crown 
to  her  husband:  but  she  that  maketh 
ashamed  is  as  rottenness  in  his  bones. 

Prov.  14:1.  Every  wise  woman  buildeth 
her  house :  but  the  foolish  plucketh  it  down 
with  her  hands. 

Prov.  18:22.  WJioso  findeth  a  wife  fl.ndeth 
a  good  th  ing,  and  obtaineth  favour  of  the 
Lord. 

Prov.  19:13.  The  contentions  of  a  wife  are 
a  continual  dropping.  14.  House  and  riches 
are  the  inheritance  of  fathers :  and  a  pru- 
dent wife  is  from  the  Lord. 

Prov.  21:9.  It  is  better  to  dwell  in  a  cor- 
ner of  the  housetop,  than  with  a  brawling 
woman  in  a  wide  house.  19.  It  is  better  to 
dwell  in  the  wilderness,  than  with  a  con- 
tentious and  an  angrj^  woman.  Prov.  25:24. 

Prov.  27:15.  A  continual  dropping  in  a 
very  rainy  day  and  a  contentious  woman 
are  alike.  16.  Whosoever  hideth  her  hideth 
the  wind,  and  the  ointment  of  his  right 
hand,  vihieh  bewrayeth  itself. 

Prov.  30:21.  For  three  things  the  earth  is 


1413 


WOJVIEJN.— Unclassified  Sckipturks  Kelating  to. 


disquieted,  and  for  ft>ur  which  it  cannot 
bear:  '22.  For  a  servant  when  he  reij;iieth; 
and  a  fool  when  he  is  tilled  with  meat ;  23. 
For  an  odious  icoinan  when  she  is  mairied  ; 
and  an  handmaid  that  is  heir  to  her  mis- 
tress. 

Prov.  31:10.  Who  can  find  a  virtuous 
woman?  for  her  price  is  far  above  rubies. 
11.  The  heart  of  her  husband  doth  Sfifely 
trust  in  her,  so  that  he  shall  have  no  need 
of  s]ioil.  12.  She  will  do  him  good  and  not 
evil  all  the  davs  of  her  life.  13.  She  seek- 
eth  wool,  and  Max,  and  worketh  willingly 
with  her  hands.  14.  She  is  like  the  mer- 
chants'shiiis ;  she  bringeth  her  food  from 
afar.  15.  She  riseth  also  while  it  is  yet 
night,  and  giveth  meat  to  her  household, 
and  a  portion  to  her  maidens.  16.  She  con- 
sidereth  a  field,  and  buyeth  it:  with  the 
fruit  of  her  hands  she  planteth  a  vineyard. 
17.  She  girdeth  her  loins  wath  strength,  and 
strengtheneth  her  arms.  18.  She  perceiv- 
eth  that  her  merchandise  is  good :  her  can- 
dle goeth  not  out  by  night.  19.  She  layeth 
her  hands  to  the  spindle,  and  her  hands 
hold  the  distaff.  20.  She  stretcheth  out  her 
hand  to  the  poor ;  yea,  she  reacheth  forth 
her  hands  to  the  needy.  21.  She  is  not 
afraid  of  the  snow  for  her  household :  for 
all  her  household  are  clothed  with  scarlet. 
22.  She  maketh  herself  coverings  of  tapes- 
try; her  clothing  is  silk  and  purple.  23. 
Her  husband  is  known  in  the  gates,  when  he 
sitteth  among  the  elders  of  the  land.  24. 
She  maketh  fine  linen,  and  selleth  it;  and 
dt'livereth  girdles  unto  the  merchant.  25. 
Strength  and  honour  <ire  her  clothing;  and 
she  shall  rejoice  in  time  to  come.  26.  She 
openeth  her  mouth  with  wisdom;  and  in 
her  tongue  ?'.s- the  law  of  kindness.  27.  She 
looketh  well  to  the  ways  of  her  household, 
and  eatoth  not  the  bread  of  idleness.  28. 
Htn*  (children  arise  up,  and  call  her  blessed; 
her  husl)and  tiho,  and  he  praiseth  her.  29. 
Many  daughtei's  have  done  virtuously,  but 
thou  excellest  them  all.  30.  Favour  is  de- 
ceitfid,  and  beauty  is  vain :  init  a  woman 
///'//  feareth  the  Lord,  she  shall  be  praised. 
31.  Give  her  of  the  fruit  of  hor  hands;  and 
let  her  own  works  i)raise  her  in  the  gates. 

l^locl.  7:26.  And  I  find  moi-e  bitter  than 
de:ith  the  woman,  whose  heai't  is  snares  and 
nt'ls.  (iiid  her  hands  as  bands:  whoso  pleas- 
eth  (lod  shall  escajje  from  her;  but  the  sin- 
ner shall  be  taken  by  her.  27.  Behold,  this 
have  I  fouinl,  saith  the  ]n-cacher,  cotoitijig 
oiii-  by  one,  to  find  out  the  a(-count:  28. 
Wliicii  yet  my  soul  seeketh,  but  I  find  not: 
one  man  among  a  thousjind  have  1  found ; 
but  a  woman  among  all  those  have  I  not 
found. 

Isa.  3:16.  Moreover  the  Lort)  snith,  Be- 
caus<'  the  daut^hters  of  Zion  nre  haughty, 
and  walk  witli  stretched  forth  necks  aiicl 
wanton  eyes,  walking  and  nn'ncing  ((."<  they 
go.  and  making  a  tinkling  with  their  feet: 
17.  Therefitre  the  TiOrd  will  smite  with  a 
scab  the  crown  of  the  head  of  the  daughters 

14 


of  Zion,  and  the  Lord  will  discover  their 
secret  parts.  18.  In  that  day  the  Lord  will 
talvC  away  the  bravery  of  their  tinkling  oi*- 
naments  about  their  feet,  and  their  cauls, 
and  their  round  tires  like  the  moon.  19. 
The  chaijis,  and  the  bracelets,  and  the  muf- 
fiers,  20.  The  bonnets,  and  the  ornaments 
of  the  legs,  and  the  headbands,  and  the  tab- 
lets, and  the  earrings,  21.  The  rings,  and 
nose  jewels,  22.  The  changeable  suits  of 
appai'el,  and  the  mantles,  and  the  Avimples, 
and  the  crisping  pins,  23.  The  glasses,  and 
the  fine  linen,  and  the  hoods,  and  the  vails. 
24.  And  it  shall  come  to  pass,  that  instead 
of  sweet  smell  there  shall  be  stink ;  and  in- 
stead of  a  girdle  a  rent ;  and  instead  of  well 
set  hair  baldness;  and  instead  of  a  stom- 
acher a  girding  of  sackcloth;  and  burning 
instead  of  beauty. 

Isa.  32:9.  Rise  up,  ye  women  that  are  at 
ease ;  hear  my  voice,  ye  careless  daughters ; 
give  ear  unto  my  speech.  10.  Many  daj^s 
and  years  shall  ye  be  troubled,  ye  careless 
women :  for  the  vintage  shall  fail,  the  gath- 
ering shall  not  come.  11.  Tremble,  ye 
women  that  are  at  ease;  be  troubled,  ye 
careless  ones :  strip  you,  and  make  you  bare, 
and  gird  sackcloth  upon  your  loins.  12. 
They  shall  lament  for  the  teats,  for  the 
pleasant  fields,  for  the  fruitful  vine. 

Ezek.  13:17.  Likewise,  thou  son  of  man, 
set  thy  face  against  the  daughters  of  thy 
people,  which  prophesy  out  of  their  own 
heai't;  and  pro])hesy  thou  against  them, 
18.  And  say,  Thus  saith  the  Lord  God  ;  Woe 
to  the  xoomen  that  sevN^  pillows  to  all  arm- 
holes,  and  make  kerchiefs  upon  the  head  of 
every  stature  to  hunt  souls!  W^ill  ye  hunt 
the  souls  of  my  jieople,  and  will  ye  save  the 
souls  alive  that  come  unto  you?  19.  And 
wall  ye  pollute  me  among  my  people  for 
handfuls  of  barley  and  for  pieces  of  bread, 
to  slay  the  souls  that  should  not  die,  and  to 
save  the  souls  alive  that  should  not  live,  by 
your  lying  to  my  people  that  hear  yoxir  lies  ? 
20.  Wherefore  tlnis  saith  the  Lord  GoD; 
Behold,  I  am  against  your  pillows,  where- 
with ye  there  hunt  the  soids  to  make  tJiem 
fly,  and  I  will  tear  them  from  your  arms, 
and  will  let  the  souls  go,  even  the  soxds  that 
ye  hunt  to  make  than  fly.  21.  Yoiu'  ker- 
chiefs also  will  I  tear,  and  deliver  my  people 
out  of  your  hand,  and  they  shall  be  no  more 
in  your  hand  to  be  hunted;  and  ye  shall 
knoAv  that  I  am  the  Lord.  22.  Because 
with  lies  ye  have  made  the  heart  of  the 
rigliteous  sad,  whom  I  have  not  made  sad ; 
and  strengthened  the  hands  of  the  wicked, 
that  he  should  not  return  from  his  wicked 
way.  by  promising  him  life :  23.  Therefore 
ye  shall  see  no  more  vanity,  nor  divine  div- 
inations: for  I  will  deliver  my  people  out  of 
your  hand :  and  ye  shall  kiiow  that  I  am 
the  Lord. 

1  Cor.  11:3.  But  1  Avould  have  you  know, 
that  the  head  of  every  man  is  Christ ;  and 
the  head  of  the  Avoman  is  the  man ;  and  the 
head  of  Christ  is  God.    4.  Every  man  pray- 

14 


WOMEN.— Good. 


ing  or  prophesying,  having  his  head  cov- 
ered, dishonoureth  his  head.  5.  But  every 
woman  that  prayetli  or  prophesieth  with 
her  head  uncovered  dishonouretli  her  head  : 
for  that  is  even  all  one  as  if  she  were  shaven. 
6.  For  if  the  woman  be  not  covered,  let  her 
also  be  shorn :  but  if  it  be  a  shame  for  a 
woman  to  be  shorn  or  shaven,  let  her  be 
covered.  7.  For  a  man  indeed  ought  not 
to  cover  his  head,  forasmuch  as  he  is  the 
image  and  glory  of  God :  but  the  woman  is 
the  glory  of  the  man.  8.  For  the  man  is 
not  of  the  woman ;  but  the  woman  of  he 
man.  9.  Neither  was  the  man  created  ror 
the  woman ;  but  the  woman  for  the  man. 

10.  For  this  cause  ought  the  woman  to  have 
power  on  her  head  becavise  of  the  angels. 

11.  Nevertheless  neither  is  the  man  without 
the  woman,  neither  the  woman  without  the 
man,  in  the  Lord.  12.  For  as  the  woman 
is  of  the  man,  even  so  is  the  man  also  by 
the  woman;  but  all  things  of  God.  13. 
Judge  m  yourselves:  is  it  comely  that  a 
woman  pray  unto  God  uncovered  ?  14.  Doth 
not  even  nature  itself  teach  you,  that,  if  a 
man  have  long  hair,  it  is  a  shame  unto 
him?  15.  But  if  a  woman  have  long  hair, 
it  is  a  glory  to  her :  for  her  hair  is  given  her 
for  a  covering. 

1  Cor.  14:34.  Let  your  women  keep  silence 
in  the  churches :  for  it  is  not  permitted  un- 
to them  to  speak ;  but  they  are  comtnanded 
to  be  under  obedience,  as  also  saith  the  law. 
35.  And  if  they  will  learn  any  thing,  let 
them  ask  their  husbands  at  home :  for  it  is 
a  shame  for  women  to  speak  in  the  church. 

1  Tim.  2:9.  In  like  manner  also,  that  wom- 
en adorn  themselves  in  modest  apparel, 
with  shamefacedness  and  sobriety ;  not  with 
broided  hair,  or  gold,  or  pearls,  or  costly  ar- 
ray ;  10.  But  (which  becometh  Avomen  pro- 
fessing godliness)  with  good  works.  11.  Let 
the  woman  learn  in  silence  with  all  subjec- 
tion. 12.  But  I  suffer  not  a  woman  to  teach, 
nor  to  usurp  authority  over  the  man,  but  to 
be  in  silence.  13.  For  Adam  was  first 
formed,  then  Eve.  14.  And  Adam  was  not 
deceived,  but  the  woman  being  deceived 
was  in  the  transgression.  15.  Notwithstand- 
ing she  shall  be  saved  in  childbearing,  if 
they  continue  in  faith  and  charity  and  holi- 
ness with  sobriety.     Psa.  C8:ll,  li.  V. 

1  Tim.  3:11.  Even  so  must  their  wives  be 
grave,  not  slanderous,  sober,  faithful  in  all 
things. 

1  Tim.  5:1.  Rebuke  not  an  elder,  but  in- 
treat  him  as  a  father ;  and  the  younger  men 
as  brethren ;  2.  The  elder  women  as  moth- 
ers ;  the  younger  as  sisters,  with  all  purity. 

3.  Honour  widows  that  are  widows  indeed. 

4.  But  if  any  widow  have  children  or  neph- 
ew^s,  let  them  learn  first  to  show  piety  at 
home,  and  to  requite  their  parents :  for  that 
is  good  and  acceptable  before  God.  5.  Now 
she  that  is  a  widow  indeed,  and  desolate, 
trustetb  in  God,  and  continueth  in  supplica- 
tions and  prayers  night  and  day.  H.  But 
she  that  liveth  in  pleasure  is  dead  while  she 


liveth.  7.  And  these  things  give  in  charge, 
that  they  may  be  blameless.  8.  But  if  any 
provide  not  for  his  own,  and  specially  for 
those  of  his  own  house,  he  hath  denied  the 
faith,  and  is  worse  than  an  infidel.  9.  Let 
not  a  widow  be  taken  into  the  number  un- 
der threescore  years  old,  having  been  the 
wife  of  one  man,  10.  Well  reported  of  for  good 
works ;  if  she  have  brought  up  children,  if 
she  have  lodged  strangers,  if  she  have 
washed  the  saints'  feet,  if  she  have  relieved 
the  afflicted,  if  she  have  diligently  followed 
every  good  woi'k.  11.  But  the  j'ounger 
widows  refuse :  for  when  they  have  begun 
to  wax  wanton  against  Christ,  they  will 
marry;  12.  Having  damnation,  because  they 
have  cast  off  their  first  faith.  13.  And 
withal  they  learn  to  be  idle,  wandering  about 
from  house  to  house ;  and  not  only  idle,  but 
tattlers  also  and  busy  bodies,  speaking  things 
which  they  ought  not.  14.  I  will  thei-efore 
that  the  younger  Avonien  marry,  bear  chil- 
dren, guide  the  house,  give  none  occasion  to 
the  adversary  to  speak  reproachfully.  15. 
For  some  are  already  turned  aside  after 
Satan.  16.  If  any  man  or  woman  that  be- 
lieveth  have  widows,  let  them  relieve  them, 
and  let  not  the  church  be  charged ;  that 
it  may  relieve  them  that  are  widows  in- 
deed. 

2  Tim.  3:6.  For  of  this  sort  are  they  which 
creep  into  houses,  and  lead  captive  silly 
women  laden  with  sins,  led  away  with  divers 
lusts,  7.  Ever  learning,  and  never  able  to 
come  to  the  knovt^ledge  of  the  truth. 

Tit.  2:3.  The  aged  women  likewise,  that 
I'hey  be  in  behaviour  as  becometh  holiness, 
not  false  accusers,  not  given  to  much  wine, 
teachers  of  good  things ;  4.  That  they  may 
teach  the  young  women  to  be  sober,  to  love 
their  husbands,  to  love  their  children,  5. 
To  be  discreet,  chaste,  keepers  at  home, 
good,  obedient  to  their  own  husbands,  that 
the  Avord  of  God  be  not  blasphemed. 

See  Widow  ;  Wife. 

See  also  Husbands  ;  Parents. 

CiOOD :  Instances  of  :  Deborah,  a  judge, 
prophetess,  and  military  leader,  Judg.  4;  5. 
Mother  of  Samson,  Judg.  13:23.  Naomi, 
Ruth  1;  2;  3:1.  Ruth,  Ruth  1:4,14-22,  and 
chapters  2-4.  Hannah,  the  mother  of  Sam- 
uel, 1  Sam.  1:9-18,24-28.  WidoAv  of  Zare- 
phath,  Avho  fed  Elijah  during  the  famine,  1 
Kin.  17:8-24.  The  Shunammite,  Avho  gave 
hospitality  to  Elisha,  2  Kin.  4:8-38.  Vashti, 
Esth.  1:11,12.  Esther,  Esth.  4:15-17.  Mary, 
Luke  1:26-38.  Elisabeth,  Luke  1:6,41-45. 
Anna,  Luke  2:37.  The  A\'idow  Avho  cast  her 
mite  into  the  treasur3^  Mark  12:41-44; 
Luke  21:2-4.  Mary  and  Martha,  Mark 
14:3-9;"  Luke  10:42;  John  11:5.  Mary  Mag- 
dalene, Mark  16:1;  Luke  8:2;  John  20:1, 
2.11-16.  Pilate's  Avife,  Matt.  27:19.  Dorcas, 
Acts  9:36.  Lydia,  Acts  16:14.  Priscilla, 
Acts  18:26.  Phebe,  Rom.  16:1,2.  Julia,  Rom. 
16:15.  Maiy,  Rom.  16:6.  Lois  and  Eunice, 
2  Tim.  1:5.     Philippians,  Phil.  4:3. 

Figurative:   Of  the  church  of  Christ, 


1415 


WOMEN. 


WORD  OF  GOD. 


Psa  45:2-15;  Gal.  4:26;  Rev.  12:1.  Of  saints, 
Matt.  25:1-4;  2  Cor.  11.2;  Rev.  14:4. 

WICKED :  2  Kin.  9:30-37;  23:7;  Jer.  44:15- 
19  25;  Ezek.  8:14;  Rom.  1:26.  Zeal  of,  m  licen- 
tious pi-cK-tices  of  idolatiy,  2  Km.  23:7;  Hos. 
4-13  14.  Guileful  and  licentious,  Prov.  2:16- 
19;  5:3-20:  6:24-29,32-35;  7:6-27;  Eccl.  7:26; 
Ezek.  16:32.  Commits  forgerj^  1  Km.  21:8. 
Sillv  and  wayward,  2  Tim.  3:6. 

Instances  of  :  Eve,  in  yieldmg  to  temp- 
tation and  seducing  her  husband,  Gen.  3:6;  1 
Tim  2:14.  Sarah,  in  her  jealousy  and  mal- 
ice toward  Hagar,  Gen.  21:9-11,  with  vs. 
12-21.  Lot's  wife,  in  her  rebellion  against 
her  situation,  and  against  the  destruction 
of  Sodom,  Gen.  19:26;  Luke  17:32.  The 
daughters  of  Lot.  in  their  incestuous  lust, 
Gen.  19:31-38.  Rebekah,  in  her  partiality 
for  Jacob,  and  her  sharp  practice  to  se- 
cure for  him  Isaac's  blessing,  Gen.  27:11-17. 
Rachel,  in  her  jealousy  of  Leah,  Gen.  30:1; 
in  stealing  images,  31:19,34.  Leah,  m  her 
imitation  of  Rachel  in  the  matter  of  children, 
Gen.  30:9-18.  Dinah,  in  her  fornication.  Gen. 
34:1,2.  Tamar,  in  her  adultery.  Gen.  38:14- 
24.  Potiphar's  Avife,  in  her  lascivious  lust 
and  slander  against  Joseph,  Gen.  39:7-20. 
Zipporah,  in  her  persecution  of  Moses  on  ac- 
count of  his  religious  obligations,  Ex.  4:25,26. 
Miriam,  in  her  sedition  with  Aaron  against 
Moses,  Num.  12.  Rahab,  in  her  harlotry. 
Josh.  2:1.  Delilah,  in  her  conspiracy  against 
Samson,  Judg.  16:4-20.  Peninnah,  the  wife 
of  Elkanah,  in  her  jealous  taunting  of  Han- 
nah, 1  Sam.  1:4-8.  The  Midianitish  woman 
the  camp  of  Israel,  taken  in  adultery, 


in 


Of  wickedness,  Zech.  5:7,8; 


Num.   25:6-8.     Michal,   in  her  derision   of 
David's   religious  zeal,  2   Sam.  6:16,20-23. 
Bath-sheba,  in  her  adultery,  in  becoming 
the  Avife  of  her  husband's  murderer,  2  Sam. 
11:4,5,27;  12:9,10.    Solomon's  wives,  in  their 
idolatrous  and  wicked  influence  over  Sol- 
omon, 1  Kin.  11:1-11;  Neh.  13:26.  Jezebel,  in 
her   persecution  and    destruction   of   the 
prophets  of  the  Lord,  1  Kin.  18:4,13;  in  her 
persecution  of  Elijah,  1   Kin.  19:2;  in  her 
conspiracy  against  Naboth,  to  despoil  him 
of  his  vineyard,  1  Kin.  21:1-16;  in  her  evil 
counsels  to,  and  influence  over,  Ahab,  1  Kin. 
21:25,  with  vs.  17-27,  and  2  Kin.  9:30-37. 
The  cannibal  mothers  of  Samaria,  2  Kin.  6: 
28,29.    Athaliah,   in  destroying  the  royal 
household  and  usurping  the  throne,  2  !IKin. 
11:1  16;  2  Chr.  22:10,12;  23:12-15.     The  sod- 
omites of  Judah,  2  Kin.  23:7.    Noadiah,  a 
false   prophetess,    in    troubling    the    Jews 
when  they  Avere  restoring  Jerusalem,  Neh. 
6:14.     Haman's  Avife,  in  counseling  him  to. 
hang  Mordecai,  Esth.  5:14;  6:13.    Job's  Avife, 
in  c  luaseling  him  to  curse  God,  Job 2:9;  ]  9:17. 
The  idolatrous  wIa'cs  of  Hosea,  Hos.  1:2,3; 
3:1.     Herodias,  in  her  incestuous  marriage 
Avith  Herod,  Matt.  14:3,4;  Mark  6:17-19;  Luke 
3:19;    compassing  the  death   of  John    the 
Baptist,  Matt.  14:6-11;  Mark  6:24-28.     The 
(I'Uighterof  Herodias.  in  her  complicity  Avith 
her  mother  in  securing  the  death  of  John 
the  Baptist,  Matt.  14:8;  Mark  6:18-28.    Sap- 


phira,  in  her  blasphemous  falsehood.  Acts 
5:2-10.  The  Avoman  taken  in  adultery  and 
brought  to  Jesus  in  the  temple,  John  8:1-11. 

Figurative:  Of  backsliding,  Jer.  6:2; 
Rev.  17:4,18.  Of  the  wicked,  Isa.  32:9,11; 
Matt.  25:1-13. 

Symbolical  : 
Rev.  17;  19:2. 

See  Wife. 

WONDERFUL,  a  name  of  the  Messiah, 
Isa.  9:6.    See  Judg.  13:18. 

See  Jesus,  Names  of. 

WOOL.  Used  for  clothing.  Lev.  13:47- 
52,59;  Prov.  31:13;  Ezek.  34:3;  44:17.  Pro- 
hibited in  the  priest's  temple  dress,  Ezek. 
44:17.  Mixing  of,  Avith  other  fabrics  for- 
bidden. Lev.  19:19;  Deut.  22:11.  Fleece  of, 
Judg.  6:37.  First  fleece  of,  belonged  to  the 
priests,  Deut.  18:4. 

WORD,  a  title  of  Jesus,  John  1:1,14;  1 
John  5:7;  Rev.  19:13. 

See  Jesus,  Names  of. 

WORD  OF  GOD.  Called  Book,  Psa. 
40:7;  Rev.  22:19;  Book  of  the  Lord,  Isa. 
34:16;  BooK  OF  THE  Law,  Neh.  8:3;  Gal.  3:10; 
Good  Word  of  God,  Heb.  6:5;  Holy  Scrip- 
tures, Rom.  1:2;  2  Tim.  3:15;  Law  of  the 
Lord,  Psa.  1:2;  Isa.  30:9:  Oracles  of  God, 
Rom.  3:2;  1  Pet.  4:11;  SCRIPTURES,  1  Cor. 
15:3;     SCRIPTURES     OF     TRUTH,    Dan.     10:21; 

SwoRD  OF  THE  SPIRIT,  Eph.  6:17;  The  Word, 
Jas.  1:21-23;  1  Pet.  2:2;  Word  of  God,  Luke 
11:28;  Heb.  4:12;  WoRD  OF  CHRIST,  Col.  3:16; 
Word  of  Life.  Phil.  2:16:  Word  of  Truth, 
2  Tim.  2:15;  Jas.  1:18. 

Likened  to  seed.  Matt. 
Mark  4:3-20,26-32;  Luke 
edged  SAvord,  Heb.  4:12. 

To  be  read  publicly,  Deut.  31:11-13;  Josh. 
8:33-35;  2  Kin.  23:2;  2  Chr.  17:7-9;  Neh.  8:1- 
8,13,18;  Jer.  36:6;  Acts  13:15,27;  Col.  4:16; 
1  Thess.  5:27.  The  people  stood  and  re- 
sponded by  saving,  "Amen,"  Neh.  8:5,6;  Ex. 
24:7;  Deut.  27:12-26.  Expounded,  Neh.  8:8; 
by  Jesus,  Luke  4:16-27;  24:27,45.  Searched, 
Acts  17:11.  Searching  of,  enjoined,  John  5: 
39;  7:52.  Texts  of,  to  be  Avritten  on  door- 
posts, Deut.  6:9;  11:20.  Not  to  be  added  to, 
or  taken  from,  Deut.  4:2;  12:32;  Rev.  22:18,19. 
ConA'iction  of  sin  from  reading,  2  Kin.  22: 
9-13;  2  Chr.  17:7-10;  34. 

Fulfilled  by  Jesus,  Matt.  5:17;  Luke  24:27; 
John  19:24.  Testify  of  Jesus,  John  5:39; 
Acts  10:43;  18:28;  1  Cor.  15:3.  See  JesUS, 
Prophecies  Concerning.  Taught  by  the 
apostles.  Acts  2;  3;  8:32,35;  13:27;  17:2;  18:24; 
28:23.  The  standard  of  the  judgment,  John 
12:48;  Rom.  2:16.  Not  to  be  handled  deceit- 
fully, 2  Cor.  4:2. 

UNCLASSIFIED  SCRIPTURES  RELAT- 
ING TO :  Ex.  13:9.  And  it  shall  be  for  a  sign 
unto  thee  upon  thine  hand,  and  for  a  me- 
morial between  thine  eyes,  that  the  Lord's 
laAV  may  be  in  thy  mouth :  for  Avith  a  strong 
hand  hath  the  Lord  brought  thee  out  of 
Egypt. 

Ex.  19:9.  And  the  Lord  said  unto  Moses, 
Lo,  I  come  unto  thee  in  a  thick  cloud,  that 


13:3-8,18-23,37,38; 
8:5-15;  to  a  tAVO- 


1416 


WORD  OF  GOD.— Unclassified  Scriptures  Relating  to. 


the  people  may  hear  Avhen  I  speak  with 
thee,  and  beUeve  thee  for  ever.  And  Moses 
told  tlie  words  of  the  people  unto  the  Lord. 

Ex.  2-i:'A.  And  Moses  came  and  told  the 
people  all  the  words  of  the  Lord,  and  all 
the  judgments :  and  all  the  people  answered 
witli  one  voice,  and  said.  All  the  words 
which  the  Lord  hath  said  will  we  do.  4. 
And  Moses  wrote  all  the  words  of  the  Lord, 

Deut.  4:2.  Ye  shall  not  add  unto  the  word 
which  I  command  you,  neither  shall  ye  di- 
minish ought  from  it,  that  ye  may  keep  the 
commandments  of  the  Lord  your  God 
Avhich  I  command  you.  [Deut.  12:32.]  5. 
Behold,  I  have  taught  you  statutes  and 
judgments,  even  as  the  Lord  my  G(jd  com- 
manded me,  that  ye  should  do  so  in  the 
land  whither  ye  go  to  possess  it.  6.  Keep 
therefore  and  do  t/iein;  for  this  is  your 
wisdom  and  your  understanding  in  the 
sight  of  the  nations,  which  shall  hear  all 
these  statutes,  and  say,  Surely  this  great 
nation  is  a  wise  and  understanduag  people. 
8.  And  what  nation  is  there  so  great,  that 
hath  statutes  and  judgments  so  righteous 
as  all  this  law,  Avhich  I  set  before  you  this 
day?  10,  tSpeciully  the  day  that  thou 
stoodest  before  the  Lord  thy  God  in  Ho- 
reb,  when  the  Lord  said  unto  me.  Gather  me 
the  j)eople  togethei',  and  I  Avill  make  them 
hear  my  Avords,  that  they  may  learn  to  fear 
me  all  the  days  that  they  shall  live  vipon 
the  earth,  and  that  they  may  teach  their 
children.  14.  i^nd  the  Lord  commanded 
me  at  that  time  to  teach  you  statutes  and 
judgments,  that  ye  might  do  them  in  the 
land  Avhither  ye  go  OA-er  to  possess  it, 

Deut.  Q:Q.  And  these  Avords,  Avhich  I  com- 
mand thee  this  day,  shall  be  in  thine  heart : 
7.  And  thou  shalt  teach  them  diligently 
unto  thy  children,  and  shalt  talk  of  them 
Avhen  thou  sittest  in  thine  house,  and  when 
thou  Avalkest  by  the  Avay,  and  Avhen  thou 
liest  doAvn,  and  when  thou  risest  up,  8, 
And  thou  shalt  bind  them  for  a  sign  upon 
thine  hand,  and  they  shall  be  as  front- 
lets betAveen  thine  eyes.  9.  And  thou  shalt 
write  them  upon  the  posts  of  thy  house,  and 
on  thy  gates.     Deut.  11:18-21. 

Deut.  8:3.  And  he  humbled  thee,  and  suf- 
fered thee  to  himger,  and  fed  thee  Avith 
manna,  Avhich  thou  kncAvest  not,  neither 
did  thy  fathers  know:  that  he  might  make 
thee  knoAV  that  man  doth  not  liA^e  by  bread 
only,  but  by  eA'^eiy  toord  that  proceedeth 
out  of  the  mouth  of  the  Lord  doth  man 
live.     Matt.  4:4. 

Deut.  17:18.  And  it  shall  be,  when  he  sit- 
teth  upon  the  throne  of  his  kingdom,  that 
he  shall  Avrite  him  a  copy  of  this  laAV  in  a 
book  oi;t  of  that  which  is  befoi-e  the  priests 
the  LeAntes :  19.  And  it  shall  be  Avith  him, 
and  he  shall  read  therein  all  the  days  of  his 
life :  that  he  may  learn  to  fear  the  Lord  his 
God,  to  keep  all  the  Avords  of  this  law  and 
these  statutes,  to  do  them : 

Deut.  27:2.  And  it  shall  be  on  the  day 
when  ye  shall  pass  over  Jordan  imto  the 


land  Avhich  the  Lord  thy  God  giA^eth  thee, 
that  thou  shalt  set  thee  up  great  stones, 
and  plaister  them  Avith  plaister :  3.  And  thou 
shalt  Avi'ite  xipon  them  all  the  words  of  this 
law,  Avhen  thou  art  passed  oA'er,  that  thou 
maj'est  go  in  unto  the  land  Avhicli  the  Lord 
thy  God  giA'cth  thee,  a  land  that  floAveth 
with  milk  and  honey ;  as  the  Lord  God  of 
thy  fathers  hath  promised  tliee.  8.  And 
thou  shalt  write  vipon  the  stones  all  the 
words  of  this  kiAV  very  plainly. 

Deut.  29:29.  The  secret  tli  Ings  helovg  imto 
the  Lord  oiu-  God :  but  those  things  lohicli 
are  revealed  belong  unto  us  and  to  our  chil- 
dren for  ever,  that  We  may  do  all  the  Avords 
of  this  laAV. 

Deut.  30:11.  For  this  commandment  Avhich 
I  command  thee  this  day,  it  is  not  hidden 
from  thee,  neither  is  it  far  off.  12.  It  is 
not  in  heaA'en,  that  thou  shouldcst  say.  Who 
shall  go  up  for  us  to  heaA^en,  and  bring  it 
unto  us,  that  Ave  may  hear  it,  and  do  it? 
13.  Neither  is  it  beyond  the  sea,  that  thou 
shouldest  say.  Who  shall  go  over  the  sea 
for  us,  and  bring  it  unto  us,  that  Ave  may 
hear  it,  and  do  it?  14.  But  the  word  is 
A^ery  nigh  unto  thee,  in  thy  mouth,  and  in 
thy  heai't,  that  thou  mayest  do  it. 

Deut.  31:9.  And  Moses  Avrote  this  law, 
and  deli\"ered  it  unto  the  priests  the  sons  of 
LcAd,  Avhich  bare  the  ark  of  the  coA-enant 
of  the  Lord,  and  unto  all  the  elders  of  Is- 
rael. 10.  And  Moses  commanded  them,  say- 
ing, At  the  end  of  every  seven  years,  in  the 
solemnity  of  the  year  of  release,  in  the  feast 
of  tabernacles,  11.  When  all  Israel  is  come 
to  appear  before  the  Lord  thy  God  in  the 
place  which  he  shall  choose,  thou  shalt  read 
this  laAV  before  all  Israel  in  tjieir  hearing. 
12.  Gather  the  people  together,  men,  and 
women,  and  children,  and  thy  stranger  that 
is  within  thy  gates,  that  they  may  hear, 
and  that  they  may  learn,  and  fear  the  Lord 
your  God,  and  observ^e  to  do  all  the  Avords 
of  this  law  :  13.  And  tJiat  their  children, 
AA'hich  liaA^e  not  knoAvn  anything,  may  hear, 
and  learn  to  fear  the  Lord  your  God,  as 
long  as  ye  Ha'c  in  the  land  Avhither  ye  go 
over  Jordan  to  possess  it. 

19.  NoAV  therefore  write  ye  this  song  for 
you,  and  teach  it  the  children  of  Israel :  put 
it  in  their  mouths,  that  this  song  may  be  a 
Avitness  for  me  against  the  children  of  Is- 
rael. 21,  And  it  shall  come  to  pass,  Avhen 
many  evils  and  troubles  are  befallen  them, 
that  this  song  shall  testify  against  them  as 
a  Avitness ;  for  it  shall  not  be  forgotten  out 
of  the  mouths  of  their  seed :  for  I  knoAv 
their  imagination  Avhich  they  go  about, 
even  noAv,  before  I  have  brought  them  into 
the  land  Avhich  I  sware. 

2<o.  Take  this  book  of  the  law,  and  put  it 
in  the  side  of  the  ark  of  the  coA-enant  of  the 
Lord  your  God,  that  it  may  be  there  for  a 
witness  against  thee. 

Josh.  1:8.  This  book  of  the  laAV  shall  not 
depart  out  of  thy  mouth ;  but  thou  shalt 
meditate  therein  day  and  night,  that  thou 


1417 


WORD  OF  GOD. — Unclassified  Scriptures  Relating  to. 


ma  vest  observe  to  do  according  to  all  that 
ia  written  therein  :  for  then  thou  shal^-  maJvC 
thy  way  prosperous,  and  then  thou  shalt 
have  good  success. 

Josh.  o:l).  And  Joshua  said  unto  the  chil- 
dren of  Israel,  Come  hither,  and  hear  the 
words  of  the  Lord  your  God. 

Josh.  8:33.  And  he  wrote  there  upon  the 
stones  a  copy  of  the  law  of  Moses,  which  he 
wrote  in  tlie  ])resenee  of  the  children  of  Is- 
rael. 33.  And  all  Israel,  and  their  elders, 
and  ofticers,  aid  their  judges,  stood  on  this 
siile  the  ark  and  on  that  side  before  the 
priests  the  Levites,  wliich  bare  the  ark  of 
the  covenant  of  tlie  Lord,  as  well  the 
stranger,  as  he  that  was  born  among  them  ; 
half  of  them  over  against  mount  Gerizim, 
and  half  of  them  over  against  mount  Ebal ; 
as  Moses  the  servant  of  the  Lord  had  com- 
manded before,  that  they  should  bless  the 
people  of  Israel.  34.  And  afterward  he  read 
all  tlie  words  of  the  law,  tlie  blessings  and 
cui'sings,  according  to  all  that  is  written  in 
the  book  of  the  law.  35.  There  was  not  a 
wi  )rd  of  all  that  Moses  commanded,  which 
Josliuii  read  not  before  all  the  congregation 
of  Israel,  with  the  women,  and  the  little 
ones,  and  the  strangers  that  were  conver- 
sant among  them. 

2  Sam.  22:31.  As  for  God,  his  way  is  per- 
fect ;  the  word  of  the  Lord  Is  tried :  Psa. 
18:30. 

1  Chr.  16:15.  Be  ye  mindful  always  of  his 
covenant;  the  word  which  he  commanded 
to  a  thousand  generations ; 

2  CMir.  15:3.  Now  for  a  long  season  Israel 
hath,  been  without  the  true  God,  and  with- 
out a  teaching  priest,  and  without  law. 

.Job  22:22.  Receive,  I  pray  thee,  the  law 
from  his  mouth,  and  lay  up  his  words  in 
thine  heart. 

Job  23:12.  Neither  have  I  gone  back  from 
the  commandment  of  his  li])s ;  I  have  es- 
teemed the  words  of  his  mouth  more  than 
my  necessaiy/ooc/. 

Psa.  1:2.  But  his  delight  is  in  the  law  of 
the  Lord  ;  and  in  his  law  doth  he  meditate 
day  and  night. 

Psa.  12:G.  The  words  of  the  Lord  r«*^  pure 
Wijrds :  ks  silver  tried  in  a  furnace  of  earth, 
purified  seven  times. 

Ps;\.  17:1.  Concerm'ng  the  works  of  men, 
by  the  word  uf  thy  li]»s  I  have  kept  rnefroin 
th(*  paths  of  the  destroyer. 

Psa.  19:7.  The  law  of  the  Lord  is  perfect, 
converting  the  soul:  the  testimony  of  the 
Lord  is  sure,  making  wise  the  siniple.  8. 
The  .statutes  of  the  Lord  are  right,  rejoi- 
cing the  heart:  the  commandment  of  the 
I/)KD  is  ptiro,  enlitrlitem"ng  the  eyes.  9. 
The  fear  of  the  liOiU)  is  dean,  enduring  for 
ever:  the  jurlgments  of  the  Lord  rfre  true 
find  righteous  altogether.  10.  More  to  be 
d<»Hirwl  are  th>'ii  th.m  gold,  yea,  than  much 
fine  gold  :  sweeter  also  than"  honey  and  the 
honeycomb.  11.  Moreover  bv  them  is  thy 
Hervant  warned:  artd  in  keeping  of  them 
there  is  gr(»at  reward. 

14 


Psti.  33:4.  For  the  word  of  the  Lord  is 
nght;  6.  By  tlie  word  of  the  Lord  were 
the  heavens  made;  and  all  the  host  of  them 
by  the  breath  of  his  mouth. 

Psa.  37:31.  The  law  of  his  God  is  in  his 
heart ;  none  of  his  steps  shall  slide. 

Psa.  40:8.  I  delight  to  do  thy  will,  0  my 
God :  yea,  thy  law  is  within  my  heart. 

Psa.  43:3.  0  send  out  thy  light  and  thy 
truth :  let  them  lead  me ;  let  them  bring  me 
unto  thy  holy  hill,  and  to  thy  tabernacles. 

Psa.  56:4.  In  God  I  will  praise  his  word, 
in  God  I  have  put  my  trust ; 

Psa.  78:1,  Give  ear,  O  my  people,  to  my 
law  :  incline  your  ears  to  the  words  of  my 
mouth.  7.  That  they  might  set  their  hope 
in  God,  and  not  forget  the  works  of  God, 
but  keep  his  commandments :  8.  And 
might  not  be  as  their  fathers,  a  stubborn 
and  rebellious  generation ;  a  generation  that 
set  not  their  heart  aright,  and  whose  spirit 
was  not  stedfast  with  God. 

Psa.  85:8.  I  will  hear  what  God  the  Lord 
will  speak :  for  he  will  speak  peace  unto 
his  people,  and  to  his  saints  :  but  let  them 
not  turn  again  to  folly. 

Psa,  93:5.  Thy  testimonies  are  very  sure: 
holiness  becometh  thine  house,  0  Lord,  for 
ever. 

Psa.  94:12.  Blessed  is  the  man  whom 
thou  chastenest,  0  Lord,  and  teachest  him 
out  of  thy  law ; 

Psa.  102:18.  This  shall  be  written  for  the 
generation  to  come :  and  the  people  which 
shall  be  created  shall  praise  the  Lord. 

Psa.  107:19.  Then  they  cry  unto  the  Lord 
in  their  trouble,  and  he  saveth  them  out  of 
their  distresses.  20.  He  sent  his  word,  and 
healed  them,  and  delivered  them  from  their 
destructions. 

Psa.  111:7.  The  works  of  his  hands  are 
verity  and  judgment;  all  his  command- 
ments are  sure.  8.  They  stand  fast  for 
ever  and  ever,  and  are  done  in  truth  and 
uprightness. 

Psa.  119:9.  Wlierewithal  shall  a  young 
man  cleanse  his  way  ?  by  taking  heed  there- 
to accoi-ding  to  thy  word.  11.  Thy  word 
have  I  hid  in  mine  heart,  that  I  might  not 
sin  against  thee.  12.  Blessed  art  thou,  0 
Lord:  teach  me  thy  statutes.  14.  I  have 
rejoiced  in  the  way  of  thy  testimonies,  as 
much  as  in  all  riches.  15.  I  will  meditate 
in  thy  precepts,  and  have  respect  imto  thy 
ways.  16.  I  will  delight  myself  in  thy 
statutes:  I  will  not  forget  thy  word.  18. 
Open  thou  mine  eyes,  that  I  may  behold 
wondrous  things  out  of  thy  law.  19.  I 
am  a  stranger  in  the  earth  :  hide  not  thy 
commandments  from  me.  20.  My  soid 
breaketh  for  the  longing  that  it  hath  unto 
thy  judgments  at  all  times,  [v.  40.]  23. 
Princes  also  did  sit  rr/?(^(^ speak  against  me: 
iiiit  thy  servant  did  meditate  in  thy  stat- 
utes. 24.  Thy  testimonies  also  are  my  de- 
light (f/id  my  counsellors.  25.  My  soul 
cleaveth  imto  the  dust :  quicken  thou  me 
according  to  thy  word.  28.  My  soul  melt- 
18 


WORD  OF  GOD.— Unclassified  Scripturks  Relating  to. 


eth  for  heaviness  :  strengthen  thou  me  ac- 
cording unto  thy  word.  30.  I  have  chosen 
the  way  of  truth  :  tliy  judgments  have  I 
laid  before  me.  31.  I  have  stuck  unto  thy 
testimonies :  O  Lord,  put  me  not  to  shame. 
33.  Teach  me,  O  Lord,  the  way  of  thy  stat- 
utes ;  and  I  shall  keep  it  latto  the  end.  35. 
3Iake  me  to  go  iiithe  path  of  thy  conmiand- 
ments;  for  therein  do  I  delight.  41.  Let 
thy  mercies  come  also  imto  me,  O  Lord, 
eoeu  thy  salvation,  according  to  thy  word. 
4;").  And  I  will  walk  at  liberty :  for  I  seek 
thy  precepts.  46.  I  will  speak  of  thy  testi- 
monies also  before  kings,  and  will  not  be 
ashamed.  47.  And  I  will  delight  myself  in 
thy  commandments,  which  1  hiixe  loved. 
48.  My  hands  also  will  I  lift  up  unto  thy 
commandments,  which  I  have  loved  ;  and  I 
will  meditate  in  thy  statutes.  49.  Remem- 
ber the  word  luito  thy  servant,  upon  which 
thou  hast  caused  me  to  hope.  50.  This  ia 
my  comfort  in  my  affliction  :  for  thy  word 
hath  quickened  me,  51.  The  ])roud  haAe 
had  me  greatly  in  derision,  ytt  have  I  not 
declined  from  thy  law.  52.  I  remember  thy 
judgments  of  old,  O  Lord  ;  and  have  com- 
forted myself.  54.  Thy  statvites  have  been 
my  songs  in  the  house  of  my  i)ilgrimage. 
61.  The  bands  of  the  wicked  have  robbed 
me:  bat  I  have  not  forgotten  thy  law.  60. 
Teach  me  good  judgment  and  knowledge : 
for  I  have  believed  thy  commandments. 
67.  Before  I  was  afflicted  I  w  ent  astray : 
but  now  have  I  kept  thy  word.  70.  Their 
heart  is  as  fat  as  grease ;  but  I  delight  in 
thy  law^  72.  The  law  of  thy  mouth  is  bet- 
ter unto  me  than  thousands  of  gold  and 
silver.  74.  They  that  fear  thee  will  be  glad 
wheA  they  see  me ;  because  I  have  hoped  in 
thy  word.  [v.  147.]  76.  Let,  I  pray  thee, 
thy  merciful  kindness  be  for  my  comfort, 
according  to  thy  Avord  unto  thy  servant. 

77.  Let  thy  tender  mercies  come  unto  me, 
that  I  may  live  :  for  thy  law  /.s  my  delight. 

78.  Let  the  proud  be  ashamed  ;  for  they 
dealt  perversely  with  me  without  a  cause  : 
but  I  Avill  meditate  in  thy  precepts.  81.  My 
soul  fainteth  for  thy  salvation :  but  I  hope 
in  thy  word.  [v.  147].  82.  Mine  eyes  fail  for 
thy  word,  saying,  When  wilt  thou  comfort 
me  ?  83.  For  I  am  become  like  a  bottle  in 
the  smoke  ;  yet  do  I  not  forget  thy  statutes. 
86.  All  thy  commandments  <(re  faithful : 
they  persecute  me  Avrongfully ;  Iielp  thou 
me,  89.  For  ever,  0  Lord,  thy  word  is  set- 
tled in  heaven.  92.  Unless  thy  law  had  been 
my  delights,  I  should  then  have  perished 
in  mine  affliction.  93.  I  will  never  forget 
thy  precepts :  for  with  them  thou  hast  quick- 
ened me.  96.  I  have  seen  an  end  of  all 
perfection :  but  thy  commandment  is  ex- 
ceeding broad.  97,  O  how  lo^e  I  thy  laAV  ! 
it  Is  my  meditation  all  the  day.  98.  Thou 
through  thy  cominandments  hast  made  me 
wiser  than  mine  enemies :  for  they  are  ever 
with  me.  99.  I  have  more  imderstanding 
than  all  my  teachers :  for  thy  testimonies 
are  my  meditation,   100.  I  imderstand  more 


than  the  ancients,  because  I  keep  thy  pre- 
cei)ts.  103.  How  sweet  arc  thy  words  unto 
my  taste!  yea,  sweeter  than  honey  to  my 
mouth!  104.  Through  thy  jaecepts  I  get 
understanding  :  therefore  1  hate  ever;y  false 
way.  105.  Tliy  \\ord  is  a  lamp  imto  my 
feet,  and  a  light  unto  my  path.  109.  My 
soul  is  continually  in  my  hand:  yet  do  I 
not  forget  thy  law\  111,  Thy  testimonies 
have  I  taken  as  an  heritage  for  ever :  for 
they  a7-ethe  rejoicing  of  my  heart.  113.  I 
hate  raijt  thoughts  :  but  thy  law  do  I  love. 
115.  Dejtart  from  me,  ye  evildoers:  for  I 
will  keep  the  coinmandments  of  my  God. 
119.  Thou  i)uttest  away  all  the  wicked  of 
the  earth  liAe  drof-s :  thei'efoi-e  I  love  thy 
testimonies.  127.  Therefore  I  love  thy  com- 
mandments above  gold ;  yea,  above  fine 
gold.  128,  Therefore  I  esteem  all  t/iy  ])re- 
ce])ts  coitcerii  ing  all  tli  irigs  to  be  right ;  and 
I  hate  every  false  wa;^^  129,  Thy  testi- 
monies are  wonderful:  therefore  doth  my 
soul  keep  them,  130,  The  entrance  of  tliy 
words  giveth  light ;  it  giveth  understand- 
ing unto  the  simple.  131.  I  opened  my 
mouth,  and  panted  :  for  I  longed  for  thy 
commandments,  133,  Order  my  steps  in 
thy  word:  138,  Thy  testimonies  if// (^<  thou 
hast  commanded  are  righteous  and  ^■ery 
faithful,  140,  Thy  woid  is  very  pvn-e  :  there- 
fore thy  servant  loveth  it.  141.  I  am  small 
and  despised  :  yet  do  not  I  forget  thy  pre- 
ce]>ts,  142.  Thy  righteousness  is  an  ever- 
lasting righteousness,  and  thy  law^  is  the 
truth,  143,  Trouble  and  angui&h  have  taken 
hold  on  me;  yet  thy  conmiandments  are 
my  delights,^  144.  The  righteousness  of  thy 
testimonies  is  everlasting:  give  me  imder- 
standing. and  I  shall  live.  148.  Mine  eyes 
prevent  the  n  igli  t  watches,  that  I  might  med- 
itate in  thy  word,  151 .  Thou  art  near.'O  Lord  ; 
and  all  thy  commandments  are  truth.  152, 
Concerning  thy  testimonies,  I  have  knoA\n 
of  old  that  thou  hast  founded  them  for 
ever.  153.  Consider  mine  affliction,  and 
deliver  me:  for  I  do  not  forget  thy  law. 
157.  Manj-  are  my  persecutors  and  mine 
enemies  ;  yet  do  I  not  decline  from  thj-  tes- 
timonies. 158.  I  beheld  the  tiansgressors, 
and  was  grie^'ed  ;  because  they  kept  not  thj'^ 
word.  159,  Consider  how  I  "love  thy  pre- 
cepts: quicken  me,  O  Lord,  according  to 
thy  lovingkindness,  160,  Thj' word  ?\s  true 
from  the  beginning  :  and  every  one  of  thy 
righteous  judgments  f'/Kf'^/reM  for  ever,  161. 
Princes  have  persecuted  me  without  a  cause : 
but  my  heart  standeth  in  awe  of  thy  word. 
]()2.  I  rejoice  at  thy  word,  as  one  that  find- 
eth  great  spoil.  163.  I  hate  and  abhor 
lying:  but  thy  law  do  I  love,  165.  Great 
peace  have  they  which  love  thy  law  :  and 
nothing  shall  offend  them.  167.  My  soul 
hath  kept  thy  testimonies;  and  I  love 
them  exceedingly.  172.  My  tongue  shall 
speak  of  thy  word:  for  all  thy  com- 
mandments are  righteousness.  173.  Let 
thine  hand  help  me;  for  1  have  chosen 
thy  precepts,  174,  I  have  longed  for  thy 


1419 


WORD  OF  GOD.— Unclassified  Scriptures  Relating  to. 


salvation,  0  Lord  ;  and  thy  law  is  my  de- 
light. 

Psa.  13S:2.  I  will  worship  toward  thy  holy 
temple,  and  pi-aisc  thy  name  for  thy  loving- 
kiiulness  and  for  thy  truth:  for  thou  hast 
maj;-niHed  thy  word  above  all  thy  name. 

Psa.  147:15.  He  sendeth  torth  his  command- 
ment upon  earth :  his  word  runneth  very 
swiftly.  19.  He  sheweth  his  Avord  unto  Ja- 
cob, liis  statutes  and  his  judgments  unto 
Israel,     v.  20. 

Prov,  6:20.  jMy  son,  keep  thy  father's  com- 
mandment, and  forsake  not  the  law  of  thy 
motlier:  21.  Bind  them  continually  upon 
thine  heart,  and  tie  them  about  thy  neck. 

22.  When  thou  goest,  it  shall  lead  thee; 
when  thou  sleepest,  it  shall  keep  thee ;  and 
when  thou  awakest,  it  shall  talk  with  thee. 

23.  For  the  commandment  is  a  lamp ;  and 
the  law  is  light ;  and  reproofs  of  instruction 
are  the  way  of  life: 

Prov.  22:21.  That  I  might  make  thee  know 
the  certainty  of  the  words  of  truth;  that 
thou  mightest  answer  the  words  of  truth  to 
them  that  send  unto  thee  ? 

Prov.  30:5.  Every  word  of  God  is  pure: 
he  is  a  shield  imto  them  that  put  their  trust 
in  him.  6.  Add  thou  not  unto  his  words, 
lest  he  reprove  thee,  and  thou  be  found  a 
liar. 

Eccl.  5:1.  Keep  thy  foot  when  thou  goest 
to  the  house  of  God,  and  be  more  ready  to 
hear,  than  to  give  the  sacrifice  of  fools :  for 
they  consider  not  that  they  do  evil. 

Eccl.  12:10.  The  ]>reacher  sought  to  find 
out  acceptable  words:  and  t/iat  lohich  9oas 
written  was  upright,  even  words  of  ti'uth. 
11.  The  words  of  the  wise  are  as  goads,  and 
as  nails  fastened  by  the  masters  of  assem- 
blies, ichich  are  given  from  one  shepherd. 

Isa.  2:3.  And  many  people  shall  go  and 
say.  Come  ye.  and  let  us  go  up  to  the  moim- 
tain  of  the  Lord,  to  the  house  of  the  God 
of  Jacob ;  and  he  will  teach  us  of  his  ways, 
and  we  will  walk  in  his  paths:  for  out  of 
Zion  shall  go  forth  the  law,  and  the  word  of 
the  Lord  from  Jerusalem. 

Isa.  8:16.  Bind  up  the  testimony,  seal  the 
law  among  my  disciples.  20.  To  the  law 
and  to  the  testimony:  if  they  speak  not  ac- 
cording to  this  word,  it  is  because  there  is 
no  light  in  them. 

Isa.  28:13.  But  the  word  of  the  Lord  was 
imto  tluitn  prece])t  upon  precept,  precept 
upon  precept;  line  upon  line,  line  upon  line; 
here  a  little,  and  there  a  little;  that  they 
might  go,  and  fall  backward,  and  be  broken, 
and  snared,  and  taken. 

Isa.  30:21.  And  tliine  ears  shall  hear  a  Avord 
behind  thee,  saying.  This  is  the  way,  Avalk 
ye  in  it,  when  ye  turn  to  the  right  hand, 
and  when  ye  turn  to  the  left. 

Is;i.  31:16.  Seek  ye  out  of  the  book  of  the 
Lord,  and  read :  no  one  of  these  shall  fail, 
none  shall  want  her  mate :  for  mv  mouth  it 
hath  connnanded,  and  his  spirit  it  hath 
gatiien-d  them. 

Is  1    10:8.  The  grass  withereth,  the  flower 


fadeth :  but  the  word  of  our  God  shall  stand 
for  ever. 

Isa.  51:7.  Hearken  unto  me,  ye  that  know 
righteousness,  the  people  in  whose  heart  is 
my  law; 

Isa.  55:10.  For  as  the  rain  cometh  down, 
and  the  snow  from  heaven,  and  returneth 
not  thither,  but  watereth  the  earth,  and 
maketh  it  bring  forth  and  bud,  that  it  may 
give  seed  to  the  sower,  and  bread  to  the 
eater:  11.  So  shall  my  word  be  that  goeth 
forth  out  of  my  mouth :  it  shall  not  return 
unto  me  void,  but  it  shall  accomplish  that 
which  I  please,  and  it  shall  prosper  in  the 
thing  whereto  I  sent  it. 

Jer.  8:9.  The  wise  men  are  ashamed,  they 
are  dismayed  and  taken :  lo,  they  have  re- 
jected the  word  of  the  Lord;  and  what 
wisdom  is  in  them  ? 

Jer.  13:15.  Hear  ye,  and  give  ear;  be  not 
proud  :  for  the  Lord  hath  spoken. 

Jer.  15:16.  Thy  words  were  found,  and  I 
did  eat  them ;  and  thy  word  was  unto  me 
the  joy  and  rejoicing  of  mine  heart :  for  I 
am  called  by  thy  name,  0  Lord  God  of 
hosts. 

Jer.  22:29.  O  earth,  earth,  earth,  hear  the 
word  of  the  Lord. 

Jer.  23:28.  The  prophet  that  hath  a  dream, 
let  him  tell  a  dream ;  and  he  that  hath  my 
word,  let  him  speak  my  word  faithfully. 
What  is  the  chaff  to  the  wheat  ?  saith  the 
Lord.  29.  Is  not  my  word  like  as  a  fire  ? 
saith  the  Lord;  and  like  a  hammer  tJiat 
breaketh  the  rock  in  pieces  ?  36.  And  the 
burden  of  the  Lord  shall  ye  mention  no 
more:  for  every  man's  word  shall  be  his 
burden ;  for  ye  have  perverted  the  words  of 
the  living  God,  of  the  Lord  of  hosts  our 
God. 

Ezek.  3:3.  And  he  said  unto  me.  Son  of 
man,  cause  thy  belly  to  eat,  and  fill  thy 
bowels  with  this  roll  that  I  give  thee.  Then 
did  I  eat  it ;  and  it  was  in  my  luouth  as 
honey  for  sweetness.  10.  Moreover  he  said 
unto  me,  Son  of  man,  all  my  words  that  I 
shall  speak  unto  thee  receive  in  thine  heart, 
and  hear  with  thine  ears. 

Ezek.  44:5.  And  the  Lord  said  unto  me. 
Son  of  man,  mark  well,  and  behold  with 
thine  eyes,  and  hear  with  thine  ears  all  that 
I  say  unto  thee  concerning  all  the  ordinances 
of  the  house  of  the  Lord,  and  all  the  laws 
thereof ; 

Dan.  10:21.  But  I  will  shew  thee  that 
which  is  noted  in  the  scri])ture  of  truth : 

Dan  12:4.  But  thou,  O  Daniel,  shut  up  the 
words,  and  seal  the  book,  ei''en  to  the  time 
of  the  end :  many  shall  run  to  and  fro,  and 
knowledge  shall  be  increased..  [Dan.  8:26. ) 
9.  And  he  said.  Go  thy  way,  Daniel :  for  the 
words  are  closed  up  and  sealed  till  the  time 
of  the  end. 

Hos.  6:5.  Therefore  have  I  hewed  the77i  by 
the  prophets;  I  have  slain  them  by  the 
Avords  of  my  mouth:  and  thy  judgments 
are  as  the  light  that  goeth  forth. 

Amos  8:11.  Behold,  the  days  come,  saith 


I4:i0 


WORD  OF  GOD. — Unclassified  Scriptures  Relating  to. 


the  Lord  God,  that  I  will  send  a  famine  in 
the  land,  nut  a  famine  of  bread,  nor  a  thirst 
for  Avater,  but  of  hearing  the  words  of  the 
Lord  :  33.  And  they  shall  wander  from  sea 
to  sea,  and  from  the  north  even  to  the  east, 
they  shall  run  to  and  fro  to  seek  the  woixl  of 
the  Lord,  and  sliall  not  find  it.  13.  In  that 
day  shall  the  fair  virgins  and  young  men 
faint  for  thirst. 

Mic.  2:7.  0  thou  that  art  named  the  house 
of  Jacob,  is  the  spirit  of  the  Lord  straitened  ? 
are  these  his  doings?  do  not  my  woixls  do 
good  to  him  that  walketh  vipriglitly  ? 

Hah.  2:2.  And  the  Lord  answered  me,  and 
said.  Write  the  vision,  and  make  it  plain 
upon  tables,  that  he  may  run  that  read- 
eth  it. 

Zech.  7:7.  Should  ye  not  hear  the  words 
which  the  Lord  hath  cried  by  the  former 
prophets,  when  Jerusalem  Avas  inhabited 
and  in  prosperity. 

Matt.  5:17.  Think  not  that  I  am  come  to 
destroy'  the  law,  or  the  pi'ophets :  I  am  not 
come  to  destroy,  but  to  fulfil. 

Matt.  7:24.  Therefore  whosoever  heareth 
these  sayings  of  mine,  and  doeth  them,  I 
will  liken  him  unto  a  wise  man,  which 
built  his  house  upon  a  rock :  25.  And  the 
rain  descended,  and  the  floods  came,  and 
the  winds  blew,  and  beat  upon  that  house ; 
and  it  fell  not :  for  it  was  founded  upon  a 
rock.      Luke  6:47,48. 

Matt.  11:13.  For  all  the  prophets  and  the 
law  pi'ophesied  until  John.  15.  He  that 
hath  ears  to  hear,  let  him  hear. 

Matt.  13:23.  But  he  that  received  seed 
into  the  good  ground  is  he  that  heareth  the 
word,  and  understandeth  it;  which  also 
beareth  fruit,  and  bringeth  foi'th,  some  an 
hundredfold,  some  sixty,  some  thirty.  Mark 
4:20;  Luke  8:15. 

33.  Another  parable  spake  he  unto  them ; 
The  kingdom  of  heaven  is  like  unto  leaven, 
which  a  woman  took,  and  hid  in  three 
measures  of  meal,  till  the  whole  M^as  leav- 
ened.   Luke  13:21. 

Matt.  15:3.  But  he  answered  and  said 
unto  them,  Why  do  ye  also  transgress  the 
commandment  of  God  by  your  tradition  ? 
9.  But  in  vain  they  do  worship  me,  teaching 
for  doctrines  the  commandments  of  men. 

Matt.  22:29.  Ye  do  err,  not  knowing  the 
scriptures,  nor  the  power  of  God. 

Mark  1:15.  The  time  is  fulfilled,  and  the 
kingdom  of  God  is  at  hand  :  repent  ye,  and 
believe  the  Gospel. 

Mark  7:9.  And  he  said  unto  them,  Full  well 
ye  reject  the  commandment  of  God,  that  ye 
may  keep  your  own  tradition.  13.  Making 
the  word  of  God  of  none  effect  through 
your  tradition,  which  ye  have  delivered  : 

Mark  12:24.  And  Jesus  answering  said 
unto  them.  Do  ye  not  therefore  err,  becaiise 
ye  know  not  the  scriptures,  neither  the 
power  of  God  ? 

Mark  13:31.  Heaven  and  earth  shall 
pass  away,  but  my  words  shall  not  pass 
away. 


Luke  1:37.  For  no  word  from  God  shall 
be  void  of  power.  [R.  V.\ 

Luke  4:22.  And  all  bare  him  witness,  and 
wondered  at  the  gracious  words  which  pro- 
ceeded out  of  liis  mouth. 

Luke  8:11.  Now  the  parable  is  this:  The 
seed  is  the  word  of  God.  12.  Those  by  the 
way  side  are  they  that  hear;  then  cometh 
the  devil,  and  taketh  away  the  word  out 
of  their  hearts,  lest  th'e}^  shoidd  believe  and 
be  saved.  13.  They  on  the  rock  are  theji, 
which,  when  they  hear,  receive  the  word 
with  joy;  and  these  have  no  i-oot,  which 
for  a  while  believe,  and  in  time  of  tempta- 
tion fall  away.  14.  And  that  which  fell 
among  thorns  are  they,  which,  when  they 
have  heai'd,  go  forth,  and  are  choked  with 
cares  and  riches  and  pleasures  of  th  is  life, 
and  bring  no  fruit  to  perfection.  15.  But 
that  on  the  good  ground  are  they,  which 
in  an  honest  and  good  heart,  having  heard 
the  word,  keep  it,  and  bring  forth  fruit 
with  patience. 

Luke  11:28.  But  he  said.  Yea  rather, 
blessed  are  they  that  hear  the  word  of  God, 
and  keep  it. 

Luke  16:17.  And  it  is  easier  for  heaven 
and  earth  to  pass,  than  one  tittle  of  the  law 
to  fail.  29.  Abraham  saith  vmto  him,  They 
have  Moses  and  the  prophets ;  let  them  hear 
them.  31.  And  he  said  unto  him.  If  they 
hear  not  Moses  and  the  prophets,  neither 
will  they  be  persuaded,  though  one  rose 
from  the  dead, 

Luke  24:32.  And  they  said  one  to  another, 
Did  not  our  heart  burn  W'ithin  us,  Avhile  he 
talked  with  us  by  the  way,  and  while  he 
opened  to  us  the  scriptures?  45.  Then 
opened  he  their  understanding,  that  they 
might  understand  the  scriptures, 

John  2:22.  When  therefore  he  Avas  risen 
from  the  dead,  his  disciples  remembered 
that  he  had  said  this  unto  them ;  and  they 
believed  the  scripture,  and  the  word  which 
Jesus  had  said. 

John  5:24.  Verily,  verily,  I  say  unto  you. 
He  that  heareth  my  word,  and  believeth 
on  him  that  sent  me,  hath  everlasting  life, 
and  shall  not  come  into  condemnation ;  but 
is  passed  from  death  unto  life.  .  39.  Search 
the  scriptures  [Ye  search  the  scriptures, 
R.V.]\  for  in  them  ye  think  ye  have  eternal 
life :  and  they  are  they  which  testify  of  me. 

John  6:63.  It  is  the  spirit  that  quickeneth ; 
the  flesh  profiteth  nothing :  the  words  that 
I  speak  unto  you,  they  are  spirit,  and  they 
are  life. 

John  8:31,  Then  said  Jesus  to  those  Jcavs 
which  believed  on  him.  If  ye  continue  in 
my  Avord,  then  are  ye  my  disciples  indeed ; 
32.  And  ye  shall  know  the  truth,  and  the 
truth  shall  make  you  free. 

John  10:35,  If  he  called  them  gods,  imto 
Avhom  the  Avord  of  God  came,  and  the 
scripture  cannot  be  broken ; 

John  15:3.  Noav  ye  are  clean  through  the 
word  which  I  have  spoken  unto  you. 

John  17:8.  For  I  have  given  unto  them 


1421 


WORD  OF  GOD.— Unclassified  Scriptures  Relating  to. 


the  words  which  thou  ^avest  me ;  and  they 
have  received  (/itm,  and  have  known  surely 
that  I  came  out  from  thee,  and  they  have 
beheved  that  thou  didst  send  me.  [v.  14.] 
17.  Sanctifv  tliem  through  thy  truth:  thy 
word  is  triith.  19.  And  f(H-  tlieir  sakes  I 
Siinctifv  mvself,  that  they  also  might  be 
sanctittod  through  the  truth.  20.  Neither 
pray  I  for  these  alone,  but  for  them  also 
which  shall  believe  on  me  through  their 
ivord ; 

John  20:31.  But  these  are  written,  that  ye 
might  believe  that  Jesus  is  the  Christ,  the 
Son  of  God;  and  that  believing  ye  might 
have  life  througli  his  name. 

Acts  10:15.  And  the  voice  spake  unto  him 
again  the  second  time,  What  God  hath 
cleansed,  t/iat  call  not  thou  common. 

Acts  17:11.  These  were  more  noble  than 
those  in  Thessalonica,  in  that  they  received 
the  word  with  all  I'eadiness  of  mind,  and 
searched  the  scriptures  daily,  whether  those 
things  were  so. 

Acts  20:32.  And  now,  brethren,  I  com- 
mend you  to  God,  and  to  the  word  of  his 
grace,  which  is  able  to  build  you  up,  and 
to  give  you  an  inheritance  among  all  them 
whicli  are  sanctified. 

Acts  26:18.  To  open  their  eyes,  mid  to 
turn  (/lei/i  from  darkness  to  light,  and/ro;;i 
the  power  of  Satan  unto  God,  that  they  may 
I'eceive  forgiveness  of  sins,  and  inheiitance 
among  them  which  are  sanctified  by  faith 
that  is  in  me.  22.  Having  therefore  ob- 
tained help  of  God,  I  continue  unto  this 
day,  witnessing  both  to  small  and  great, 
saying  none  other  things  than  those  which 
the  prophets  and  Moses  did  say  should 
come: 

Rom.  8:1.  What  advantage  then  hath  the 
Jew  ?  or  what  profit  is  there  of  circum- 
cision? 2.  Much  every  way:  chiefly,  be- 
cause that  unto  them  were  committed  the 
orncles  of  God. 

Rom.  4:23.  Now  it  was  not  written  for  his 
sake  alone,  that  it  was  imputed  to  him ;  24. 
But  for  us  also,  to  whom  it  shall  be  imputed, 
if  we  believe  on  him  that  raised  up  Jesus 
our  Lord  from  the  dead ; 

Rom.  6:17.  But  God  be  thanked,  that  ye 
were  the  servants  of  sin,  but  ye  have  obeyed 
from  the  heart  that  form  of  doctrine  which 
was  delivei'ed  you. 

Rom.  9:4.  Who  are  Israelites;  to  whom 
pertrtine/h  the  adoption,  and  the  glory,  and 
the  covenants,  and  the  giving  of  the  law, 
jin<l  tlie  service  "/God,  and  tlio  promises  ; 
6.  Not  a.s  though  the  Avord  of  God  hath 
Uiken  none  effect. 

Rem.  10:17.  Sothenfaitluv»//r^Al)y hearing, 
and  lit';ii-iiigl)y  the  word  of  ■  (jod.     t'  it-  v.  cinist] 

Rom.  12:2.  And  be  not  conformed  to  this 
world  :  Imt  l>e  ye  ti-ansformed  by  the  renew- 
ing of  your  mind,  tliat  ye  )nay  prove  what 
M  that  good,  and  acceptable, '  and  perfect, 
will  of  God. 

Rom.  l.'):4.  Ff>r  whatsoever  things  were 
written  aforetime  were  written  for  our  learn- 


ing, that  we  through  patience  and  comfort 
of  the  scriptui'es  might  have  hope. 

Rom.  16:26.  But  now  is  made  manifest, 
and  by  the  scriptures  of  the  prophets,  ac- 
cording to  the  commandment  of  the  ever- 
lasting God,  made  known  to  all  nations  for 
the  obedience  of  faith : 

1  Cor.  2:13.  Which  things  also  we  speak, 
not  in  the  words  which  man's  wisdom  teach- 
eth,  but  which  the  Holy  Ghost  teacheth ; 
comparing  spiritual  things  with  spiritual. 

1  Cor.  7:6.  But  I  speak  this  by  permis- 
sion, and  not  of  commandinent.  10.  And 
unto  the  inarried  I  command,  yet  not  I,  but 
the  Lord,  Let  not  the  wife  depart  from  her 
iiusband :  12.  But  to  the  rest  speak  I,  not 
the  Lord :    2  Cor.  8:10. 

1  Cor.  9:10.  Or  saith  he  it  altogether  for 
our  sakes  ?  For  our  sakes,  no  doubt,  this  is 
written:  that  he  that  ploweth  should 
plow  in  hope;  and  that  he  that  thresheth 
in  hope  should  be  partaker  of  his  hope. 

1  Cor.  10:11.  Now  all  these  things  hap- 
pened unto  them  for  ensamples :  and  they 
are  written  for  our  admonition,  upon  whom 
the  ends  of  the  world  are  come. 

1  Cor.  11:2.  Now  I  praise  you,  brethren, 
that  ye  remember  me  in  all  things,  and  keep 
the  ordinances,  as  I  delivered  them  to 
you. 

1  Cor.  15:3.  For  I  delivered  unto  you  first 
of  all  that  which  I  also  received,  how  that 
Christ  died  for  our  sins  according  to  the 
scriptures ; 

2  Cor.  2:17.  For  we  are  not  as  many,  which 
corrupt  the  word  of  God :  but  as  of  sincerity, 
but  as  of  God,  in  the  sight  of  God  speak  we 
in  Christ. 

2  Cor.  3:6.  Who  also  hath  made  us  able 
ministers  of  the  new  testainent ;  not  of  the 
letter,  but  of  the  spirit :  for  the  letter  kill- 
eth,  but  the  spirit  giveth  life. 

Gal.  1:8.  But  though  we,  or  an  angel  from 
heaven,  preach  any  other  gospel  unto  you 
than  that  which  we  have  preached  unto 
you,  let  him  be  accursed,  [v.  9.]  11.  But  I 
certify  you,  brethren,  that  the  gospel  which 
was  preached  of  me  is  not  after  man.  12. 
For  I  neither  received  it  of  man,  neither 
was  I  taught  it,  but  by  the  revelation  of  Je- 
sus Christ. 

Eph.  1:12.  That  Ave  should  be  to  the  praise 
of  his  gloiy,  who  first  trusted  in  Christ,  13. 
In  whom  ye  also  trusted,  after  that  ye 
heard  the  Avord  of  truth,  the  gospel  of  your 
salvation : 

Eph.  3:3.  By  revelation  he  made  knoAvn 
imto  me  the  mystery ;  (as  I  Avrote  afore  in 
feAV  Avords;  4.  Whereby,  when  ye  read, 
yo  may  imderstand  my  knoAvledge  in  the 
mystery  of  Christ,)  5.  Which  in  other  ages 
was  not  made  knoAvn  unto  the  sons  of  man, 
as  it  is  noAV  revealed  unto  his  holy  apostles 
and  ))ro]ihots  by  the  Spiint ; 

Eph.  5:26.  That  he  might  sanctify  and 
cleanse  it  Avith  the  Avashing  of  Avater  by  the 
word, 

Eph.  C:17.  And  take  the  helmet  of  salva* 


1422 


WORD  OF  GOD.— Unclassified  Scriptures  Relating  to. 


tion,  aiid  the  sword  of  the  Spirit,  which  is 
the  Avord  of  God  : 

Phil.  2:1G.  Holding  forth  the  word  of 
life ; 

Col.  1:5.  For  the  hope  which  is  laid  up  for 
you  in  heaven,  whereof  ye  heard  before 
m  the  word  of  the  truth  of  the  gospel ; 

Col.  3:U).  Let  the  word  of  Christ  dwell  in 
you  richly  in  all  wisdom ;  teaching  and  ad- 
monishing one  another  in  psiilms  and 
hymns  and  spiritual  songs,  singing  w'ith 
grace  in  your  hearts  to  the  Lord. 

1  Thess.  1:5.  Our  gospel  came  not  unto 
you  in  word  only,  but  also  in  power,  and  in 
the  Holy  Ghost,  and  in  much  assurance ;  8. 
For  from  you  soimded  out  the  word  of  the 
Lord  not  only  in  Macedonia  and  Achaia,  but 
also  in  every  place  your  faith  to  God-ward 
is  spread  abroad ; 

1  Thess.  2:13.  For  this  cause  also  thank 
we  God  without  ceasing,  because,  when  ye 
received  the  word  of  God  wliich  ye  heard 
of  us,  ye  received  it  not  as  the  wovA.  of 
men,  but  as  it  is  in  truth,  the  Avord  of  God, 
w^iich  effectually  worketh  also  in  you  that 
believe. 

1  Thess.  4:1.  Furthermore  then  we  beseech 
you,  brethren,  and  exhort  yfm  by  the  Lord 
Jesus,  that  as  ye  have  received  of  us  how 
ye  ought  to  walk  and  to  please  God,  so  ye 
w^ould  abound  more  and  more.  2.  For  ye 
know  what  commandments  we  gave  you 
by  the  Lord  Jesus. 

1  Thess.  5:20.  Despise  not  prophesyings. 

2  Thess.  2:14.  Whereunto  he  called  you 
by  our  gospel,  to  the  obtaining  of  the  glory 
of  o\ir  Lord  Jesus  Christ.  15.  Therefore, 
brethren,  stand  fast,  and  hold  the  traditions 
which  ye  have  been  taught,  whether  by 
word,  or  our  epistle. 

1  Tim.  4:5.  For  it  is  sanctified  by  the  word 
of  God  and  prayer.  6.  If  thou  put  the 
brethi-en  in  remembrance  of  these  things, 
thou  shalt  be  a  good  minister  of  Jesus 
Christ,  nourished  up  in  the  w^ords  of  faith 
and  of  good  doctrine,  whereunto  thou  hast 
attained. 

1  Tim.  6:3.  If  any  man  teach  otherwise, 
and  consent  not  to  wholesome  words,  even 
the  Avords  of  our  Lord  Jesus  Christ,  and  to 
the  doctrine  Avhich  is  according  to  godli- 
ness ;  4.  He  is  proud,  knowing  nothing,  but 
doting  about  questions  and  strifes  of  words, 
whereof  cometh  envy,  strife,  railings,  evil 
surmisings, 

2  Tim.  1:13.  Hold  fast  the  form  of  sound 
words,  which  thou  hast  heard  of  me,  in  faith 
and  love  which  is  in  Christ  Jesus. 

2  Tim.  2:8.  Remember  that  Jesus  Christ 
of  the  seed  of  David  was  raised  from  the    be  ye  doers  of  the  Avord,  and  not  hearers  only. 


hast  known  the  holy  scriptures,  AA'hich  are 
able  to  make  thee  Avise  unto  salvation 
through  faith  Avhicli  is  in  Christ  Jesus.  16. 
» All  S('riptiir(5  is  {;ivt'n  by  liispiraiton  of  God,  and  is 
prolitablo  for  doctrine,  for  reproof,  for  correction,  for 
instruction  in  rijiliteousness  :  17.  That  the  man 
of  God  may  Ixi  perfect,  throughly  furnished 
unto  all  good  Avovks. 

L'  H.  V.  Kvery  Bcripliire  iiisi>ire<l  of  flod  ix  also  profitable 
lor  Ic'urliiiiK.  fur  rciiriidf,  fur  correction,  lor  iii- 
slruition  wliicli  is  in  n;;liteousnt'SSj 

Heb.  1:1.  God,  Avho  at  sundiy  times  and 
in  divers  manners  spake  in  time  past  inito 
the  fathers  by  the  |)rophets,  2.  Hath  in 
these  last  days  spoken  unto  us  by  his  Son, 
whom  he  hath  appointed  heir  of  all  things, 
by  Avhom  also  he  made  the  Avorlds; 

Heb.  2:1.  Therefore  we  ought  to  give  the 
more  earnest  heed  to  the  things  Avhich  Ave 
have  heard,  lest  at  any  time  Ave  should  let 
them  slip.  2.  For  if  the  word  spoken  by 
angels  Avas  stedfast,  and  CA-ery  transgres- 
sion and  disobedience  i-eceived  a  just  recom- 
pence of  rcAvard  :  3.  Hoav  shall  aac  escape,  if 
Ave  neglect  so  great  salvation;  Avhich  at 
the  first  began  to  be  s])oken  by  the  Lord, 
and  Avas  confirmed  unto  us  by  them  that 
heard  h  im ; 

Heb.  4:2.  Unto  us  Avas  the  gospel  preached, 
as  Avell  as  unto  them:  but  the  Avord 
preached  did  not  profit  them,  not  being 
mixed  Avith  faith  in  them  that  heard  it.  12. 
The  Avord  of  God  is  quick,  and  poAverful, 
and  sharper  than  any  twoedged  SAvord, 
piercing  CA'en  to  the  dividing  asunder  of 
soul  and  spirit,  and  of  the  joints  and  mar- 
row, and  is  a  discerner  of  the  thoughts  and 
intents  of  the  heart. 

Heb.  6:5.  And  have  tasted  the  good  Avord 
of  God,  and  the  powers  of  the  Avorld  to 
come, 

Heb.  10:7.  Then  said  I,  Lo,  I  come  (in  the 
volume  of  the  book  it  is  Avritten  of  me,)  to 
do  thy  will,  O  God. 

Heb.  10:28.  He  that  despised  Moses'  law 
died  Avithout  mercy  under  tAvo  or  three  Avit- 
nesses : 

Heb.  11:3.  Through  faith  Ave  understand 
that  the  worlds  Avei-e  framed  by  the  Avord  of 
God,  so  that  thuigs  Avhich  are  seen  were  not 
made  of  thuigs  Avhich  do  aiipear. 

Jas.  1:18.  Of  his  oAvn  Avill  begat  he  us 
Avith  the  Avord  of  truth,  that  Ave  should  be  a 
kind  of  firstfruits  of  his  creatures.  19. 
Wherefore,  my  beloA^ed  brethren,  let  CA-ery 
man  be  SAvift  to  hear,  sIoav  to  speak,  sIoav 
to  A\Tath :  21.  Wherefore  lay  ajjart  all  filtli- 
iness  and  superfluity  of  naughtiness,  and 
receive  Avith  meekness  the  engrafted  Avord, 
Avhich  is  able  to  save  your  souls.     22.  But 


dead  according  to  my  gospel :  9.  Wherein 
I  suffer  trouble,  as  an  eA'il  doer,  even  unto 
bonds ;  but  the  Avord  of  God  is  not  bound. 
15.  Study  to  shcAv  thyself  approved  unto 
God,  a  workman  that  needeth  not  to  be 
ashamed,  rightly  dividing  the  AVord  of 
truth. 
2  Tim.  3:15.  And  that  from  a  child  thou 


deceiving  your  OAvn  seh^es.  23.  For  if  any 
be  a  hearer  of  the  Avord,  and  not  a  doer,  he 
is  like  unto  a  man  beholding  his  natural  face 
i  II  a  glass :  24.  For  he  beholdetb  himself,  and 
goeth  his  Avay,  and  straightway  forgetteth 
Avhat  manner  of  man  he  Avas.  25.  But 
whoso  looketh  into  the  perfect  laAv  of  lib- 
erty, and  continueth  therein,  he  being  not  a 


1423 


WORD  OF  GOD.— Inspiration  op. 


forgetful  hearer,  but  a  doer  of  the  work,  this 
man  shall  be  blessed  in  his  deed. 

1  Pet.  Ii23.  Being  born  again,  not  of  cor- 
ruptible seed,  but  of  incori'uptible,  by  the 
word  of  God,  which  liveth  and  abideth  for 
ever.  24.  For  all  flesh  is  as  grass,  and  all 
the  glory  of  man  as  the  flower  of  grass. 
The  grass  withereth,  and  the  flower  thereof 
falleth  away:  25.  But  the  word  of  the 
Lord  endureth  for  ever.  And  this  is 
the  word  which  by  the  gospel  is  preached 
unto  you. 

1  Pet.  2:2.  As  newborn  babes,  desire  the 
sincere  milk  of  the  word,  that  ye  may  grow 
thereby :  3.  If  so  be  ye  have  tasted  that  the 
Lord  is  gracious. 

2  Pet.  1:4.  Whereby  are  given  unto  us  ex- 
ceeding great  and  precious  promises :  that 
by  these  ye  might  be  partakers  of  the  di- 
vine nature,  having  escaped  the  corruption 
that  is  in  the  world  through  lust.  19.  We 
have  also  a  more  sure  word  of  prophecy ; 
whereunto  ye  do  well  that  ye  take  heed,  as 
unto  a  light  that  shineth  in  a  dark  place, 
until  the  day  dawn,  and  the  day  star  arise 
in  your  hearts :  20.  Knowing  this  first,  that 
no  prophecy  of  the  scripture  is  of  any  pri- 
vate interpretation.  21.  For  the  prophecy 
came  not  in  old  time  by  the  will  of  man  : 
but  holy  men  of  God  spake  as  they  were 
moved  by  the  Holy  Ghost. 

2  Pet.  3:1.  This  second  epistle,  beloved,  I 
noV  write  unto  you ;  in  both  which  I  stir 
up  your  pure  minds  by  way  of  remem- 
brance :  2.  That  ye  may  be  mindful  of  the 
words  which  were  spoken  before  by  the 
holy  prophets,  and  of  the  commandment  of 
us  the  apostles  of  the  Lord  and  Saviour : 
15.  And  account  that\A\Q  longsuffering  of  our 
Lord  is  salvation;  even  as  our  beloved 
brother  Paul  also  according  to  the  wisdom 
given  unto  him  hath  written  unto  you ;  16. 
As  also  in  all  his  epistles,  speaking  in  them 
of  these  things ;  in  which  are  some  things 
hard  to  be  understood,  which  they  that  are 
unlearned  and  imstable  Avrest,  as  they  do 
also  the  other  scriptures,  unto  their  own  de- 
struction. 

1  John  1:4.  And  these  things  write  we 
unto  you,  that  your  joy  may  be  full.  5. 
This  then  is  the  message  which  we  have 
heard  of  him,  and  declare  unto  you,  that 
God  is  light,  and  in  him  is  no  darkness  at  all. 

1  .John  2:7.  Brethren,  I  write  no  new  com- 
mandment unto  you,  but  an  old  command- 
ment which  ye  had  from  the  beginning. 
The  old  commandment  is  the  word  which 
ye  have  heard  from  the  beginning.  8. 
Again,  a  new  commandment  I  write  unto 
you,  Avhich  thing  is  true  in  him  and  in  you : 
because  the  darkness  is  past,  and  the  true 
light  now  shineth.  12.  I  Avrite  unto  you, 
little  children,  because  your  sins  are  for- 
given you  for  his  name's  sake.  14.  I  have 
written  unto  you,  father's,  because  ye  have 
known  him  tJidt  is  from  the  beginning.  I 
have  Avritten  unto  you,  yoimg  men,  because 
ye  are  strong,  and  the  word  of  God  abideth 


in  you,  and  ye  have  overcome  the  wicked 
one.  21.  I  have  not  written  unto  you  be- 
cause ye  know  not  the  truth,  but  because  ye 
know  it,  and  that  no  lie  is  of  the  truth. 

1  John  5:11.  And  this  is  the  record,  that 
God  hath  given  to  us  eternal  life,  and  this 
life  is  in  his  Son.  13.  These  things  have  I 
written  unto  you  i  that  believe  on  the  name  of 
the  Sou  of  God ;  that  ye  may  know  that  ye 
have  eternal  life,  =  and  that  ye  may  believe  on 
the  name  of  the  Son  of  God. 

[R.  V.  I  Omitted.       2  even  unto  you  that] 

Jude  3.  Beloved,  when  I  gave  aU  diligence 
to  write  unto  you  of  the  common  salvation, 
it  was  needful  for  me  to  write  unto  you,  and 
exhort  you  that  ye  should  earnestly  contend 
for  the  faith  which  was  once  delivered  unto 
the  saints.  17.  But,  beloved,  remember  ye 
the  words  which  were  spoken  before  of  the 
apostles  of  our  Lord  Jesvis  Christ ; 

Rev.  1:2.  Who  bare  record  of  the  word  of 
God,  and  of  the  testimony  of  Jesus  Christ, 
and  of  all  things  that  he  saw.  3.  Blessed  is 
he  that  readeth,  and  they  that  hear  the 
words  of  this  prophecy,  and  keep  those 
things  which  are  written  tlierem :  for  the 
time  is  at  hand. 

Rev.  22:18.  For  I  testify  unto  every  man 
that  heareth  the  words  of  the  pi'ophecy  of 
this  book.  If  any  man  shall  add  unto  these 
things,  God  shall  add  unto  him  the  plagues 
that  are  written  in  this  book  :  19.  And  if 
any  man  shall  take  away  from  the  words 
of  the  book  of  this  prophecy,  God  shall 
take  away  his  part  out  of  the  book  of  life, 
and  out  of  the  holy  city,  and  from  the 
things  which  are  written  in  tliis  book. 

See  Commandments. 

INSPIKATION  OF:  Ex.  19:7.  And  Moses 
came  and  called  for  the  elders  of  the  people, 
and  laid  before  their  faces  all  these  words 
which  the  Lord  commanded  him. 

Ex.  20:1.  And  God  spake  all  these  words, 

Ex.  24:4.  And  Moses  wrote  all  the  words 
of  the  Lord,  12.  And  the  Lord  said  unto 
Moses,  Come  up  to  me  into  the  mount,  and 
be  there:  and  I  will  give  thee  tables  of 
stone,  and  a  law,  and  commandments  which 
I  have  written;  that  thou  mayest  teach 
them. 

Ex.  25:21.  And  thou  shalt  put  the  mercy 
seat  above  upon  the  ark ;  and  in  the  ark 
thou  shalt  put  the  testimony  that  I  shall 
give  thee. 

Ex.  31:18.  And  he  gave  unto  Moses,  when 
he  had  made  an  end  of  communing  with 
him  upon  mount  Sinai,  two  tables  of  testi- 
mony, tables  of  stone,  written  with  the 
finger  of  God. 

Ex.  32:16.  And  the  tables  v:ere  the  work 
of  God,  and  the  writing  teas  the  writing  of 
God,  graven  upon  the  tables. 

Ex.  34:27.  And  the  Lord  said  unto  Moses, 
Write  thou  these  words  :  for  after  the  tenor 
of  these  words  I  have  made  a  covenant 
with  thee  and  with  Israel.  32.  And  after- 
ward all  the  children  of  Israel  came  nigh : 
and  he  gave  them  in  commandment   all 


1424 


WORD  OF  GOD.— Inspiration  of. 


that  the  Lord  had  spoken  with  him  in 
mount  Sinai. 

Lev.  26:40.  These  are  the  statutes  and 
judgments  and  laws,  wliich  the  Lord  made 
between  him  ami  the  cliildren  of  Israel  in 
moimt  Sinai  by  the  hand  of  Moses. 

Deut.  4:5.  Behold,  I  have  taught  you 
statutes  and  judgments,  even  as  the  Lord 
ray  God  commanded  me,  that  ye  should  do 
so  in  the  land  whither  ye  go  to  possess  it. 
t'.  14. 

Deut.  11:18.  Therefore  shall  ye  lay  up  these 
my  woi-ds  in  your  heart  and  in  your  soul, 
and  bind  them  for  a  sign  upon  your  hand, 
that  they  may  be  as  frontlets  between  your 
eyes. 

Deut.  31:10.  Now  therefore  write  ye  this 
song  for  you,  and  teach  it  the  children  of 
Israel :  put  it  in  their  mouths,  that  this  song- 
may  be  a  witness  for  me  against  the  chil- 
dren of  Israel.  22.  Moses  tiierefore  wrote 
the  song  the  same  day,  and  taught  it  the 
children  of  Israel. 

2  Kin.  17:13.  Yet  the  Lord  testified 
against  Israel,  and  against  Judah,  by  all 
the  prophets,  and  by  all  the  seers,  saying, 
Tmui  ye  from  your  e^"il  ways,  and  keep  my 
conmiandments  and  my  statutes,  accord- 
ing to  all  the  la^v  which  I  commanded  your 
fathers,  and  which  I  sent  to  you  by  my 
sei-vants  the  pro]:)hets. 

2  Chr.  33:18.  Kow  the  rest  of  the  acts  of 
Manasseh,  and  his  prayer  vmto  his  God,  and 
the  words  of  the  seers  that  spake  to  him  in 
the  name  of  the  Lord  God  of  Israel,  behold, 
they  are  written  in  the  book  of  the  kings  of 
Israel. 

Job  23:12.  Neither  have  I  gone  back  from 
the  commandment  of  his  lips ;  I  have  es- 
teemed the  words  of  his  mouth  more  than 
my  necessary  food. 

Psa.  78:5.  For  he  established  a  testimony 
in  Jacob,  and  appointed  a  law  in  Israel, 
which  he  commanded  our  fathers,  that  they 
should  make  them  known  to  their  children : 

Psa.  99:7.  He  spake  unto  them  in  the 
cloudy  pillar:  they  kept  his  testimonies, 
and  the  ordinance  that  he  gave  them. 

Psa.  147:19.  He  sheweth  his  word  unto 
Jacob,  his  statutes  and  his  judgments  unto 
Israel. 

Eccl.  12:11.  The  words  of  the  wise  are  as 
goads,  and  as  nails  fastened  hy  the  masters 
of  assemblies,  ichich  are  given  from  one 
shepherd. 

Isa.  30:12.  Wherefore  thus  saith  the  Holy 
One  of  Israel,  Because  _ye  despise  this 
word,  and  trust  in  oppression  and  perverse- 
ness,  and  stay  thereon :  13.  Therefore  this 
iniquity  shall  be  to  you  as  a  breach  ready  to 
fall,  swelling  out  in  a  high  wall,  whose 
breaking  cometh  suddenly  at  an  instant. 

Isa.  34:16.  Seek  ye  out  of  the  book  of  the 
Lord,  and  read :  no  one  of  these  shall  fail, 
none  shall  want  her  mate:  for  my  mouth  it 
hath  commanded,  and  his  spirit  it  hath 
gathered  them. 

Isa.  59:21.  As  for  me,  this  is  my  covenant 


with  them,  saith  the  Lord  ;  My  spirit  that 
is  \\\)o\\  thee,  and  my  words  a\ Inch  I  ha\e 
put  in  thy  mouth,  shall  not  depart  out  of 
thy  mouth,  nor  out  of  the  mouth  of  thy 
seed,  nor  out  of  the  mouth  of  thy  seed's 
seed,  saith  the  Lord,  from  henceforth  and 
for  ever. 

Jer.  ZQ-2.  Thus  speaketh  the  Lord  God 
of  Israel,  saying,  Write  thee  all  the  words 
that  I  have  spoken  imto  thee  in  a  book. 

Jer.  36:1.  This  word  came  unto  Jeremiah 
from  the  Lord,  saying,  2.  Take  thee  a  roll 
of  a  book,  and  write  therein  all  the  words 
that  I  have  spoken  unto  thee  27.  Then  the 
word  of  the  Lord  came  to  Jeremiah,  after 
that  the  king  had  burned  the  roll,  and 
the  words  which  Baruch  wrote  at  the 
mouth  of  Jeremiah,  saying,  28.  Take 
thee  again  another  roll,  and  write  in  it  all 
the  former  words  that  were  m  the  first  roll, 
which  Jehoiakim  the  king  of  Judah  hatla 
burned.  32.  Then  t(Jok  Jeremiah  another  roll, 
and  gave  it  to  Baruch  the  scribe,  the  son  of 
Nei'iah ;  who  wrote  therein  from  the  mouth 
of  Jeremiah  all  the  words  of  the  book  which 
Jehoiakim  king  of  Judah  had  burned  in  the 
fire:  and  there  were  added  besides  unto  them 
many  like  Avords.     Jer.  51:59-64. 

Ezek.  11:25.  Then  I  spake  unto  them  of 
the  captivity  all  the  things  that  the  Lord 
had  shewed  me. 

Dan.  10:21.  But  I  will  shew  thee  that  Avhich 
is  noted  in  the  scripture  of  trvith : 

Hos.  8:12.  1 1  have  written  to  liini  the  great  things  of 
my  hiw,  but  they  were  counted  as  a  strange  thing. 

L'  K.  V.  Though  I  write  for  him  my  law  iii  ten  thousand 
precepts,  they  are] 

Zech.  7:12.  Yea,  they  made  their  hearts 
as  an  adamant  stone,  lest  they  should  hear 
the  law,  and  the  words  which  the  Lord  of 
hosts  hath  sent  in  his  spirit  by  the  former 
prophets : 

Matt.  22:31.  But  as  touching  the  resurrec- 
tion of  the  dead,  have  ye  not  I'ead  that  which 
M-as  spoken  unto  you  by  God,  saying,  32. 
I  am  the  God  of  Abi'aham,  and  the  God  of 
Isaac,  and  the  God  of  Jacob  ? 

Luke  1 :1,  Forasmuch  as  many  have  taken 
in  hand  to  set  forth  in  order  a  declaration 
of  those  things  which  are  most  siu'ely  be- 
lieved among  us,  2.  Even  as  they  delivered 
them  unto  us,  which  from  the  beginning 
were  ej^ewitnesses,  and  ministers  of  the 
word ;  3.  It  seemed  good  to  me  also,  having 
had  perfect  understanding  of  all  things 
from  the  very  first,  to  write  unto  thee  in 
order,  most  excellent  Theophilus,  4.  That 
thou  mightest  knoAv  the  certainty  of  those 
things,  wherein  thou  hast  been  insti'ucted. 

68.  Blessed  he  the  Lord  God  of  Israel ;  for 
he  hath  visited  and  redeemed  his  people, 

69.  And  hath  raised  up  an  horn  of  salvation 
for  \is  in  the  house  of  his  sei"\'ant  David  ; 

70.  As  he  spake  by  the  mouth  of  his  holy 
prophets,  which  have  been  since  the  world 
began  :  71.  That  we  shoidd  be  saved  from 
our  enemies,  and  from  the  hand  of  all  that 
hate  us ;    72.  To  perform  the  mercy  prom- 


(90) 


14«6 


WORD  OF  GOD.— Inspiration  of. 


?s(<I  to  our  fathers,  and  to  remember  his 
hoi  y  covenant ;  73.  The  oath  which  he  s ware 
to  our  father  Abraham, 

Acts  1:16.  Men  a»d  brethren,  this  scrip- 
ture must  needs  have  been  fullilled,  which 
the  Holy  Ghost  by  the  mouth  of  David 
spake  before  concerninj^  Judas,  wliicli  was 
guide  to  them  that  took  Jesus. 

Acts  28:25.  And  when  they  agreed  not 
among  themselves,  they  departed,  after  that 
Paul  had  spoken  one  word,  Well  spake  the 
Holy  Ghost  by  Esaias  the  prophet  unto  our 
fathei-s, 

Rom.  3:1.  What  advantage  then  hatli  the 
Jew?  or  what  profit  is  there  of  circumcision? 
2.  INIuch  every  way :  chiefly,  because  that 
imto  them  were  committed  the  oracles  of 
God.     Heb.  5:12. 

1  Cor.  2:12,  Now  we  have  received,  not  the 
spirit  of  the  world,  but  the  spirit  which  is 
of  God;  that  we  might  know  the  things  that 
are  freely  given  to  us  of  God.  13.  Which 
things  also  we  speak,  not  in  the  words  which 
mans  wisdom  teacheth,  but  which  the 
Holy  Ghost  teacheth  ;  comparing  spiritual 
things  with  spiritual. 

1  Cor.  7:10.  And  vmto  the  married  I  com- 
mand. 7jet  not  I,  but  the  Lord,  Let  not  the 
wife  depart  from  he)'  husband  : 

1  Cor.  14:37.  If  any  man  think  himself  to 
be  a  prophet,  or  spiritual,  let  him  acknowl- 
edge that  the  things  that  I  write  imto  you 
are  the  commandments  of  the  Lord. 

Eph.  C:17.  And  take  the  helmet  of  salva- 
tion, and  the  sword  of  the  Spirit,  which  is 
the  word  of  God  : 

Col.  3:16.  Let  the  word  of  Christ  dwell  in 
you  richly  in  all  wisdom  ;  teaching  and  ad- 
monishing one  another  in  psalms  and 
hymns  and  spiritual  songs,  singing  with 
grace  in.  your  hearts  to  the  Lord. 

1  Thess.  2:13.  For  this  cause  also  thank  Ave 
God  without  ceasing,  because,  when  ye  re- 
ceived the  word  of  God  which  ye  heard  of  us. 
ye  received  it  not  (ts  the  word  of  men,  but 
as  it  is  in  truth,  the  word  of  God,  which  ef- 
foctunlly  worketh  also  in  you  that  believe. 

1  Thess.  4:1.  Furthermore  then  we  be- 
seech you,  l)iethren,  and  exhort  you  by  the 
Lord  Jesus,  that  as  ye  have  received  of  us 
how  ye  ought  to  walk  and  to  please  God, 
so  ye  would  abound  more  and  more.  2.  For 
ye  know  what  conmiandments  we  gave  you 
by  the  Lord  Jesus.  3.  For  this  is  the  will 
of  (lod,  even  your  sanctification,  that  ye 
should  abstiiin  from  fornication  : 

1  Tim.  <i:3.  If  any  man  teach  otherwise, 
and  cniisciit  not  to  wholesome  words,  eve?i 
the  wonls  of  our  Lord  Jesus  Christ,  and  to 
the  doctrine  which  is  according  to  godli- 
ness; 4.  He  is  ])roud,  knowing  nothing, 
but  iloting  about  <|uestions  and  strifes  of 
words,  whereof  cometh  envy,  strife,  rail- 
ings, evil  sunnisings.  5.  Pe'rvei-se  disput- 
ings  of  men  of  corrujit  minds,  and  destitute 
ot  Ih.'  tiulli,  supjinsing  that  -gain  is  godliues.s: 
Irom  muh  witLdraw  thyself. 

l>  IL  V.  KodllnugH  l8u  wity  uf  |{»1»| 


2  Tim.  8:16.  >  ah  scripture  is  given  by  inspiration 
of  God,  and  is  profitable  for  doctrine,  for  reproof,  for 
correction,  for  instruction  in  righteousness  :    17.  That 

the  man  of  God  may  be  perfect,  throughly 
furnished  unto  all  good  works. 

[1  U.  v.  Every  sciiptiire  inspired  of  Ooil  i.i  also  profitable 
for  tearliintr,  fur  reiiroof,  for  correction,  for  in- 
struction wliicli  is  in  righteousness] 

Heb.  1:1.  God,  who  at  sundry  times 
and  in  divers  manners  spake  in  time 
past  unto  the  fathers  by  the  prophets,  2. 
Hath  in  these  last  days  spoken  unto  us 
by  his  Son,  Avhom  he  hath  appointed  heir 
of  all  things,  by  whom  also  he  made  the 
worlds ; 

Heb.  3:7.  Wherefore  as  the  Holy  Ghost 
saith,  To  day  if  ye  Avill  hear  his  voice,  8. 
Harden  not  your  hearts,  as  in  the  provoca- 
tion, in  the  day  of  temptation  in  the  wilder- 
ness : 

Hob.  4:12.  For  the  word  of  God  is  quick, 
and  powerfid,  and  sharper  than  any  two- 
edged  sword,  piercing  even  to  the  dividing 
asvmder  of  soul  and  spirit,  and  of  the  joints 
and  marrow,  and  is  a  discerner  of  the 
thoughts  and  intents  of  the  heart. 

1  Pet.  1:11.  Searching  what,  or  what  man- 
ner of  time  the  Spirit  of  Christ  which  was 
in  them  did  signify,  when  it  testified  before- 
hand the  sufferings  of  Christ,  and  the  glory 
that  should  foUov/.  12.  Unto  whom  it  was 
revealed,  that  not  unto  themselves,  but 
unto  us  they  did  minister  the  things,  which 
are  now  reported  unto  you  by  them  that 
have  preached  the  gospel  unto  you  with  the 
Holy  Ghost  sent  down  from,  heaven  ;  which 
things  the  angels  desire  to  look  into. 

2  Pet.  1:21.  For  the  prophecy  came  not  in 
old  time  by  the  will  of  man  :  but  holy  men 
of  God  spake  as  they  were  moved  by  the 
Holy  Ghost. 

2  Pet.  3:2.  That  we  may  be  mindful  of  the 
words  Avhich  v/ere  spoken  before  by  the  holy 
prophets,  and  of  the  commandment  of  us 
the  apostles  of  the  Lord  and  Saviour:  15. 
And  account  that  the  longsuffering  of  our 
Lord  is  salvation;  even  as  our  beloved 
brotlier  Paul  also  according  to  the  wis- 
dom given  unto  him  hath  written  unto 
you ; 

1  John  1:1.  That  Avhich  was  from  the  be- 
ginning, which  we  have  heard,  which  we 
have  seen  Avith  our  eyes,  Avhich  Ave  haA^e 
looked  upon,  and  our  hands  have  handled, 
of  the  Word  of  life ;  2.  (For  the  life  was 
manifested,  and  Ave  haA^e  seen  if,  and  bear 
Avitness,  and  sheAv  unto  you  that  eternal 
life,  Avhich  Avas  Avith  the  Father,  and  Avas 
manifested  unto  us;)  3.  That  Avhich  Ave 
have  seen  aiid  heard  declare  Ave  unto  you, 
that  ye  also  may  haA-e  felloAvship  Avith  us : 
and  truly  our  felloAvship  is  Avith  the  Father, 
and  Avith  his  Son  Jesus  Christ.  4.  And  these 
things  Avrite  Ave  unto  you,  that  your  joy 
may  be  full.  5.  This  tlien  is  the  message 
Avhich  we  haA'e  heard  of  him,  and  declare 
luito  you,  that  God  is  light,  and  in  him  is 
no  darkness  at  all. 

Rev.  1:1.  The  Revelation  of  Jesus  Christ, 


1420 


WORD  OF  GOD.— Unbelief  in. 


which  God  gave  unto  him,  to  shew  unto  his 
servants  things  which  must  shortly  come  to 
pass ;  and  he  sent  and  signihed  it  by  his 
angel  unto  his  servant  John :  2,  Who  bare 
record  of  the  word  of  God,  and  of  the  testi- 
mony of  Jesus  Christ,  and  of  all  things  that 
lie  saw.  11.  I  am  Alpha  and  Omega,  the 
fii-st  and  the  last :  and,  What  thou  seest, 
write  in  a  book,  and  send  it  unto  the  seven 
churches  which  are  in  Asia;  17.  And  lie 
laid  his  right  hand  upon  me,  saying  unto 
me.  Fear  not ;  I  am  the  first  and  the  last : 
18.  I  am  he  that  liveth,  and  v^as  dead ;  and, 
behold,  I  am  alive  for  evermore.  Amen;  and 
have  the  keys  of  hell  and  of  death.  19. 
Write  the  things  which  thou  hast  seen,  and 
the  things  which  are,  and  the  things  which 
shall  be  hereafter ; 

Rev.  2:7.  He  that  hath  an  ear,  let  him 
hear  what  the  Spirit  saitli  unto  the  churches; 

Rev.  19:10.  And  I  fell  at  his  feet  to  wor- 
ship him.  And  he  said  unto  me.  See  thou 
do  it  not:  I  am  thy  fellowservant,  and  of 
thy  brethi'en  that  have  the  testimony  of 
Jesus:  worship  God:  for  the  testimony  of 
Jesus  is  the  spirit  of  prophecy. 

Rev.  22:G.  And  he  said  unto  me.  These 
sayings  are  faithful  and  true :  and  the  Lord 
God  of  the  holy  prophets  sent  his  angel  to 
shew  unto  his  servants  the  things  which 
must  shortly  be  done.  7.  Behold,  I  come 
quickly:  blessed  is  he  that  keepeth  the  say- 
ings of  the  prophecy  of  this  book.  8.  And 
I  John  saw  these  things,  and  heard  titan. 

UNBELIEF  IN:  Psa.  50:16.  But  unto  the 
wicked  God  saith.  What  hast  thou  to  do  to 
declare  my  statutes,  or  tJiat  thou  shouldest 
take  my  covenant  in  thy  mouth  ?  17.  See- 
ing thou  hatest  insti'uction,  and  castest  my 
words  behind  thee. 

Prov.  1:29.  For  that  they  hated  knowl- 
edge, and  did  not  choose  the  fear  of  the 
l.ORD :  30.  They  would  none  of  my  coun- 
sel :  they  despised  all  mj  reproof. 

Prov.  13:13.  Whoso  despiseth  the  word 
shall  be  destroyed  :  but  he  that  feareth  the 
commandment  shall  be  rewarded. 

Isa.  5:24.  Therefore  as  the  J^re  devoureth 
the  stubble,  and  the  flame  consumeth  the 
chaff,  no  their  root  shall  be  ks  rottenness, 
and  their  blossom  shall  go  up  as  dust :  be- 
cause they  have  cast  away  the  law  of  the 
Lord  of  hosts,  and  despised  the  word  of  the 
Holy  One  of  Israel. 

Isa.  28:9.  Whom  shall  he  teach  knowl- 
edge ?  and  whom  shall  he  make  to  vmder- 
stand  doctrine?  tJiem  that  are  weaned  from 
the  milk,  aitd  drawn  from  the  breasts.  10. 
For  precept  must  he  upon  precept,  precept 
upon  precept;  line  upon  line,  line  upon  line; 
here  a  little,  and  there  a  little;  11.  For 
with  stammering  lips  and  another  tongue 
Mill  he  speak  to  this  people.  12.  To  whom  he 
eaid,  This  is  the  rest  v)herevnth  ye  may 
cause  the  weary  to  rest ;  and  this  is  tlio  re- 
freshing: yet  they  would  not  hear.  13.  But 
the  word  of  the  Lord  was  unto  them  pi-e- 
cept  upon  precept,  precept  upon  precept; 


line  upon  line,  line  upon  line;  here  a  little, 
and  there  a  little;  that  they  might  go,  and 
fall  backward,  and  be  broken,  and  snared, 
and  taken.  14.  Wherefore  hear  the  word 
of  the  Lord,  ye  scornful  men,  that  rule  this 
people  which  is  in  Jerusalem. 

Isa.  30:9.  That  this  is  a  rebellious  people, 
lying  children,  children  tJiat  \n\\  not  hear 
the  law  of  the  Lord  :  10.  Which  say  to  the 
seers.  See  not;  and  to  the  prophets,  Proi)li- 
esy  not  unto  us  right  things,  speak  unto  us 
smooth  things,  prophesy  deceits:  11.  Get 
you  out  of  the  way,  turn  aside  out  of  the 
path,  cause  the  H(jly  One  of  Israel  to  cease 
from  before  us. 

Isa.  53:1.  Who  hath  believed  our  report  ? 
and  to  whom  is  the  arm  of  the  Lord  re- 
vealed ? 

Jer.  C:10.  To  whom  shall  I  speak,  and 
give  warning,  that  they  may  hear  ?  behold, 
tlieir  ear  is  uncircumcised,  and  they  cannot 
1  learken  :  behold,  the  word  of  the  Lord  is  un- 
to them  a  le]  )roach ;  they  have  no  delight  in  it. 

Jer.  8:9.  The  wise  men  are  ashamed,  they 
are  dismayed  and  taken :  lo,  they  have  re- 
jected the  word  of  the  Lord  ;  and  what  wis- 
dom is  in  them  ? 

Hos.  8:12.  1 1  have  written  to  l)im  tlie  great  tilings  of 
my  law,  bat  they  were  counted  as  a  sti'ange  thing. 

[I  R.  V.  Though  T  \VTite  for  him  my  law  in  ten  thousand 
precepts,  they  are] 

Amos  2:12.  But  ye  gave  the  Nazarites 
wine  to  drink;  and  commanded  the  prophets, 
saying,  Projihesy  not. 

Mic.  2:6.  Prophesy  ye  not,  say  they  to 
them  that  -prophesy :  they  shall  not  proph- 
esy to  them,  that  they  shall  not  take  shame. 

Luke  16:31.  And  he  said  unto  him,  If  they 
hear  not  !Moses  and  the  prophets,  neither 
will  they  be  persuaded,  though  one  rose 
from  the  dead. 

Luke  24:25.  Then  he  said  imto  them.  O 
fools,  and  slow  of  lieai't  to  belie^'e  all  that 
the  prophets  have  spoken : 

John  3:20.  For  every  one  that  doeth  evil 
hateth  the  light,  neither  cometh  to  the 
light,  lest  his  deeds  should  be  rej^roved. 

John  5:46.  For  had  ye  believed  Moses,  ye 
would  have  believed  me :  for  he  wrote  of 
me.  47.  But  if  ye  believe  not  his  writings, 
how  shall  ye  believe  my  words  ? 

John  8:37.  I  know  that  ye  are  Abraham's 
seed;  but  ye  seek  to  kill  me,  because  my 
word  hath  no  place  in  you.  45.  And  be- 
cause I  tell  you  the  truth,  ye  believe  me 
not. 

1  Cor.  1:18.  For  the  preaching  of  the  cross 
is  to  them  that  perish  foolishness ;  but  unto 
us  which  are  saved  it  is  the  power  of  God. 
22.  For  the  Jews  require  a  sign,  and  the 
Greeks  seek  after  wisdom:  23.  But  we 
preach  Christ  crucified,  unto  the  Jews  a 
stumblingblock,  and  unto  the  Greeks  fool- 
ishness ; 

2  Tim.  3:8.  Now  as  Jannes  and  Jambres 
withstood  Moses,  so  do  these  also  resist  the 
truth:  men  of  corrupt  minds,  reprobate  con- 
cerning the  faith. 


1427 


WORD  OF  GOD. 


WORKS. 


2  Tim.  4:3.  For  the  time  will  come  when 
they  will  not  endure  sound  doctrine;  but 
after  their  own  lusts  shall  they  heap  to 
themselves  teachei-s,  having  itching  ears;  4. 
And  they  shall  turn  away  their  ears  from 
the  truth,  and  shall  be  turned  unto  fables. 

1  Pet.  2:8.  And  a  stone  of  stumbling,  and 
a  rock  of  offence,  even  to  them  which  stum- 
ble at  the  Avord,  being  disobedient :  where- 
imto  also  thev  wei-e  ai>pointed. 

2  Pet.  3:15. 'And  account  thdt  the  longsuf- 
fering  of  our  Lord  Is  salvation ;  even  as  our 
beloved  brother  Paul  also  according  to  the 
wisdom  given  imto  him  hath  Avritten  unto 
you;  16.  As  also  in  all  Jils  epistles,  speak- 
ing in  them  of  these  things ;  in  which  are 
some  things  hard  to  be  underetood,  which 
they  that  are  unlearned  and  unstable  Avrest, 
as  they  da  also  the  other  scriptures,  unto 
their  own  destruction. 

Rev.  22:19.  And  if  any  man  shall  take 
away  from  the  words  of  the  book  of  this 
prophecy,  God  shall  take  away  his  part  out 
of  the  book  of  life,  and  out  of  the  holy  city, 
and  from  the  things  which  are  written  in 
this  l)Ook. 

AVOUDS.  Of  Jesus :  Gracious,  Luke  4:22; 
spirit  and  life,  John  6:63;  eternal  life,  John 
&.(jS;  shall  judge,  John  12:47,48.  Of  the  wise : 
As  goads,  and  as  nails  well  fastened,  Eccl.  12: 
11;  gi'acious,  Eccl.  10:12.  Spoken  in  season, 
Prov.  15:23;  Isa.  50:4.  Fitly  spoken,  like 
apples  of  gold  in  filigree  of  silver,  Prov.  25: 
11.     Of  the  perfect  man,  gentle,  Jas.  3:2. 

Should  be  acceptable  to  God,  Psa.  19:14. 

Of  the  teacher,  should  be  plain,  1  Cor.  14: 
9,19.  Unprofitable,  to  be  avoided,  2  Tim. 
2:14.  Uns]ieakable,  heard  by  Paul  in 
paradise,  2  Cor.  12:4.  Vain,  not  to  be  re- 
garded, Ex.  5:9;  Eph.  5:6;  like  a  tempest, 
Job  8:2.  Without  knowledge,  darken  coun- 
sel. Job  38:2.  Idle,  account  must  be  given 
for  in  the  day  of  judgment.  Matt.  12:36,37. 
Hasty,  folly  of,  Prov.  29:20.  In  a  multitude 
of,  is  sin,  Prov.  10:19.  Fool  known  by  the 
multitude  of,  Eccl.  5:3;  will  swallow  himself, 
Eccl.  10:12-14.  Seditious,  deceive  the  sim- 
ile, Rom.  16:18.  Deceitful,  are  a  snare  to 
lim  who  utters  them,  Prov.  6:2.  Of  the 
lypocrite,  softer  than  oil,  Psa.  55:21.  Of  the 
tiilebearer,  wounds  to  the  soul,  Prov.  18:8. 

Se<^  BrsYBODY ;  Slander  ;  Speaking,  Evil  ; 
Talkhkaker. 

AV< )  If  K.    See  Industry  ;  Labor. 

WOltKS.  (;00D:  Jesus  an  example  of, 
Jolm  1()::}2;  Artf^  10:38.  Holy  women  should 
manifest,  1  Tim.  2:10;  5:10.  God  remem- 
boi-s,  Xeh.  13:14,  with  Heb.  6:9,10.  Shall  be 
brought  into  judgment,  Eccl.  12:14.  with 
2  Cor.  5:10.  Iii  the  judgment,  Avill  be  an 
evidence  of  faith.  Matt.  25:34-40,  with  Jas. 
2:14-20.  Ministers  should  be  patterns  of. 
Tit.  2:7.  Ministers  should  exhort  to,  1  Tim' 
6:17.1K;  Tit.  3:1, S,i}.  God  is  glorified  by, 
John  15:S.  Dosignod  to  lead  otliers  to  glo- 
rify Gfxl.  Matt.  5:16;  1  Pet.  2:12.  A  blessing 
attends,  Jas.  1:25.  Of  the  righteous,  are 
Jmimfcst,  1  Tim.  5:25. 


Parables  relating  to:  The  talents  and 
pounds.  Matt.  25:14-29;  Luke  19:12-27;  of 
the  laborere  in  the  vinej'ard,  Matt.  20:11-15; 
the  two  sons.  Matt.  21:28-31;  of  the  barren 
fig  tree,  Luke  13:6-9. 

L'NCLASSIFIEI)  SCRIPTURES  RELAT- 
ING TO:  Deut.  6:25.  And  it  shall  be  our 
righteousness,  if  we  obsei-ve  to  do  all  these 
commandnients  before  the  Lord  our  God, 
as  he  hath  commanded  us. 

Deut  24:13.  In  any  case  thoushalt  deliver 
him  the  pledge  again  Avhen  the  sun  goeth 
down,  that  he  may  sleep  in  his  own  rai- 
ment, and  bless  thee :  and  it  shall  be  right- 
eousness unto  thee  before  the  Lord  thy 
God. 

Nell.  13:14.  Remember  me,  0  my  God. 
concerning  this,  and  wipe  not  out  my  good 
deeds  that  I  have  done  for  the  house  of  my 
God,  and  for  the  offices  thereof,  chapter 
5:19. 

Job  30:25.  Did  not  I  weep  for  him  that 
w^as  in  trouble  ?  'wasiiot  my  soul  grieved  for 
the  poor  ? 

Psa.  37:3.  Trust  in  the  Lord,  and  do  good ; 
so  shalt  thou  dwell  in  the  land,  and  verily 
thou  shalt  be  fed. 

Psa.  90:17.  And  let  the  beauty  of  the  Lord 
our  God  be  upon  us :  and  establish  thou  the 
work  of  our  hands  upon  us ;  yea,  the  work 
of  our  hands  establish  thou  it. 

Psa.  106:30.  Then  stood  up  Phinehas,  and 
executed  judgment :  and  so  the  plague  Avas 
stayed.  31.  And  that  Avas  counted  unto  him 
for  righteousness  unto  all  generations  for 
CA-ermore. 

Jer.  22:15.  Shalt  thou  reign,  because  thou 
closest  thyself  in  cedar?  did  not  thy  father 
eat  and  drink,  and  do  judgnient  and  justice, 
and  then  it  'teas  Avell  Avith  him?  16.  He 
judged  the  cause  of  the  poor  and  needy; 
then  it  icas  Avell  loifh  him:  was  not  this  to 
knoAV  me  ?  saith  the  Lord. 

Ezek.  14:14.  Though  these  three  men, 
Noah,  Daniel,  and  Job,  Avere  in  it,  they 
should  deliver  but  their  OAvn  souls  by  their 
righteousness,  saith  the  Lord  God.    v.  20. 

Ezek.  18:5.  But  if  a  man  be  just,  and 
do  that  Avhich  is  laAvful  and  right,  6.  And 
hath  not  eaten  upon  the  mountains,  neither 
hath  lifted  up  his  eyes  to  the  idols  of  the 
house  of  Israel,  neither  hath  defiled  his 
neighbour's  Avife,  neither  hath  come  near  to 
a  menstruous  Avoman,  7.  And  hath  not  op- 
pressed any,  but  hath  restored  to  tho  delitor 
his  pledge,  hath  spoiled  none  by  violence, 
hath  given  his  bread  to  the  hiingry,  and 
hath  covered  the  naked  Avith  a  garment;  8. 
He  that  hnlh  not  given  forth  upon  usury, 
neither  hath  taken  any  increase,  that  hath 
AvithdraAvn  his  hand  from  iniqm'ty,  hath 
executed  true  judgment  ])etAveen  nian  and 
man,  9.  Hath  Avalked  in  my  statutes,  and 
hath  kei)t  my  judgments,  to  deal  truly;  he 
is  just,  he  shall  surely  live,  saith  the" Lord 
God. 

Matt.  3:8.  Bring  forth  therefore  fruits 
meet  for  repentance : 


1428 


WORKS.— Unclassified  Scriptures  Relating  to. 


Matt.  6:1.  Take  heed  that  ye  do  not  your 
alms  before  men,  to  be  seen  of  them :  other- 
wise ye  have  no  reward  of  your  Father 
which  is  in  heaven.  2.  Therefore  when  thou 
doest  til  ine  alms,  do  not  sound  a  trumpet 
before  thee,  as  the  hypocrites  do  hi  the  syn- 
agogues and  in  the  streets,  that  they  may 
have  glory  of  men.  Verily  I  s;iy  unto  you. 
They  have  their  reward.  3.  But  when  thou 
doest  alms,  let  not  thy  left  hand  know 
what  thy  right  hand  doetli.  4.  That 
thine  alms  maybe  m  secret:  and  thy  Fa- 
ther which  seetii  in  secret  himself  shaill  re- 
ward thee  openly. 

Matt.  10:42.  And  whosoever  shall  give  to 
drink  imto  one  of  these  little  ones  a  cup  of 
cold  xcater  only  in  the  name  of  a  disciple, 
verily  I  say  unto  you,  he  shall  in  no  wise 
lose  liis  reward. 

Matt.  18:5.  And  wlioso  shall  receive  one 
such  little  child  in  my  name  receiveth  me. 

Matt.  19:16.  And,  behold,  one  came  and 
said  unto  him,  Good  Master,  what  good 
tiling  shall  I  do,  that  I  may  have  eternal 
life  ?  17.  And  he  said  unto  him,  Why 
eallest  thou  me  good?  tliere  is  none  good 
but  one,  t/iat  is,  God:  but  if  thou  wilt  enter 
into  life,  keep  the  commandments.  [Mark 
10:17;  Luke  10:25.]  18,  He  saith  unto  him, 
Which?  Jesus  said.  Thou  slialt  do  no 
murder,  Thou  slialt  not  commit  adultery, 
Thou  shalt  not  steal.  Thou  slialt  not  bear 
false  witness,  19.  Honour  thy  father  and 
t/ii/  mother:  and,  Thou  shalt  love  thy 
neighliour  as  thyself.  20.  The  young  man 
saith  luito  him.  All  these  things  have  I 
kept  from  my  youth  up :  what  lack  I  yet  ? 
21.  Jesus  said  unto  him,  If  thou  wilt  be 
perfect,  go  and  sell  that  thou  hast,  and  give 
to  the  poor,  and  thou  shalt  have  treasure 
in  heaven :  and  come  and  follow  me. 

Matt.  25:.34.  Then  shall  the  King  say  unto 
them  on  his  right  hand,  Come,  ye  blessed  of 
my  Father,  inherit  the  kingdom  prepared 
for  you  from  the  foundation  of  the  world : 
35.  For  I  was  an  hungred,  and  ye  gave  me 
meat :  I  was  thirsty,  and  ye  gave  me  drink: 
I  was  a  stranger,  and  ye  took  me  in  :  36. 
Naked,  and  ye  clothed  me :  I  was  sick,  and 
ye  visited  me :  I  was  in  prison,  and  ye  came 
unto  me.  37.  Then  shall  the  righteous  an- 
swer him,  saying.  Lord,  when  saw  we  thee 
an  hungred,  and  fed  thee  f  or  thirsty,  and 
gave  thee  drink  ?  38.  When  saw  Ave  thee  a 
stranger,  and  took  thee  in  ?  or  naked,  and 
clothed  thee  ?  39.  Or  when  saw  we  thee  sick, 
or  in  prison,  and  came  unto  thee  ?  40.  And 
the  King  shall  answer  and  say  unto  them, 
Verily  I  say  unto  you,  Inasmuch  as  ye  have 
done  it  unto  one  of  the  least  of  these  my 
brethren,  ye  have  done  it  unto  me.  41.  Then 
shall  he  say  also  unto  them  on  the  left  hand. 
Depart  from  me,  ye  cursed,  into  everlasting 
fire,  prepared  for  the  devil  and  his  angels : 
42.  For  I  was  an  hungred,  and  ye  gave  me 
no  meat :  I  was  thirsty,  and  ye  gave  me  no 
drink  :  43.  I  was  a  stranger,  and  ye  took 
me  not  in :  naked,  and  j  e  clothed  me  not : 


sick,  and  in  i)rison,  and  ye  visited  me  not. 

44.  Then  shall  they  also  answer  him,  say- 
ing, Lord,  when  stiw  we  thee  an  hungred,  or 
athirst,  or  a  stranger,  or  naked,  or  sick,  or 
in  prison,  and  did  not  minister  unto  thee  ? 

45.  Then  shall  he  answer  them,  saying, 
Verily  I  say  unto  you.  Inasmuch  as  ye  did 
it  not  to  one  of  the  least  of  these,  ye  did  it 
not  to  me.  46.  And  these  shall  go  away 
into  everlasting  punishment :  but  the  right- 
eous into  life  eternal. 

John  3:21.  But  he  that  doeth  truth  com- 
etli  to  the  light,  that  his  deeds  may  be  made 
manifest,  that  they  are  wrought  in  God. 

John  15:2.  Evei'y  branch  in  me  that  bear- 
eth  not  fruit  he  taketh  away  :  and  every 
branch  that  beareth  fruit,  he  purgeth  it, 
that  it  may  bring  forth  more  fruit.  3.  Now 
ye  are  clean  through  the  word  which  I 
have  spoken  unto  jou.  4.  Abide  in  me, 
and  I  in  you.  As  the  branch  cannot  bear 
fruit  of  itself,  except  it  abide  in  the  vine; 
no  more  can  ye,  excei)t  ye  abide  in  me. 
5.  I  am  the  vine,  ye  are  the  branches. 
He  that  abideth  in  me,  and  I  in  him,  the 
same  bringeth  forth  much  fruit :  for  Avith- 
out  me  ye  can  do  nothing.  6.  If  a  man 
abide  not  in  me,  he  is  cast  forth  as  a 
branch,  and  is  withered;  and  men  gather 
them,  and  cast  tJiem  into  the  fire,  and  they 
are  burned.  7.  If  ye  abide  in  me,  and  my 
words  abide  in  you,  ye  shall  ask  what  ye 
will,  and  it  shall  be  done  unto  you.  8. 
Herein  is  my  Father  glorified,  that  ;^-e  bear 
much  fruit ;  so  shall  ye  be  my  disciples. 
14.  Ye  are  my  friends,  if  ye  do  whatsoever 
I  command  you. 

Acts  10:4.  And  when  he  looked  on  him, 
he  was  afraid,  and  said.  What  is  it.  Lord  ? 
And  he  said  unto  him,  Thy  prayers  and 
thine  alms  are  come  up  for  a  memorial  be- 
fore God.  38.  HoAv  God  anointed  Jesus  of 
Nazareth  ■with  the  Holy  Ghost  and  Avith 
30Aver:  Avho  went  about  doing  good,  and 
lealing  all  that  Avere  oppressed  of  the  deA'il ; 
::or  God  Avas  Avith  him. 

Rom.  2:13.  (For  not  the  hearers  of  thelaAV 
are  just  before  God,  but  the  doers  of  the 
laAV  shall  be  justified. 

1  Cor.  3:6. 1  liaA'e  planted,  Apollos  Avatered; 
but  God  gaA'e  the  increase.  7.  So  then 
neither  is  he  that  planteth  any  thing,  nei- 
ther he  that  Avatereth ;  but  God  that  giA-etli 
the  increase.  8.  Noav  he  that  planteth  and  he 
that  Avatereth  are  one  :  and  eA'ery  man  shall 
receiA^e  his  OA\ai  rcAvard  according  to  his  own 
labour.  9.  For  Ave  are  labourei'S  together 
Avith  God  :  ye  are  God's  husbandry,  ye  are 
God's  building, 

2  Cor.  9:8.  And  God  is  able  to  make  all 
grace  abound  toAvard  you ;  that  ye,  alwaj'S 
liaA'ing  all  sufficiency  in  all  things,  may 
abound  to  CA'ery  good  Avork : 

Gal.  6:4.  But  let  eA'cry  man  proA-e  his  OAA-n 
Avork,  and  then  shall  he  haA^e  rejoicing  in 
himself  alone,  and  not  in  another. 

Eph.  2:10.  For  Ave  are  his  Avorkmanship, 
created  in  Chi-ist  Jesus  unto  good  Avorks, 


1429 


WORKS.— Insufficiency  of,  for  Salvation. 


which  God  hath  before  ordained  that  we 
should  walk  in  them. 

Phil.  1:11.  Beiuf^  lihed  with  the  fruits  ol 
righteousness,  whirh  are  by  Jesus  Christ, 
unto  the  glory  and  jiraise  of  God.  j 

Phil.  2:i:>.  It  is  God  which  worketh  in  you 
both  to  will  and  to  do  of  A/.s  good  pleasui-e. 

Col.  1:10.  That  ye  might  widk  worthy  of 
the  Lord  unto  all  pleasing,  being  fruitful  in 
every  good  work,  and  increasing  in  the 
knowleelge  of  God ; 

Col.  3:12.  Put  on  therefore,  as  the  elect 
of  Goil,  holy  and  beloved,  bowels  of 
ni Tcie-s,  kindness,  humbleness  of  mind, 
meekness,  longsuffering ;  13.  Forbearing 
cue  another,  and  forgiving  one  another,  if 
any  man  have  a  quarrel  against  any :  even 
as  Christ  forgave  you,  so  also  do  ye.  14. 
And  above  all  these  things  pxt  on  chai'ity, 
which  is  the  bond  of  pei-fectness.  17.  And 
wliat.soever  ye  do  in  word  or  deed,  do  all  in 
the  name  of  the  Lord  Jesus,  giving  thanks 
to  God  and  the  Father  by  him. 

1  Thess.  1:3.  Remembering  Avithout  ceas- 
ing your  work  of  faith,  and  labour  of  love, 
and  patience  of  hope  in  our  Lord  Jesus 
Christ,  in  the  sight  of  God  and  our  Father; 
7.  So  that  ye  were  ensamples  to  all  that  be- 
lieve in  Macedonia  and  Achaia.  8.  For 
from  you  sounded  out  the  word  of  the  Lord 
not  oidy  in  Macedonia  and  ^Vchaia,  but  also 
in  eveiy  place  your  faith  to  God-ward  is 
spread  abroad;  so  that  we  need  not  to  speak 
any  thing. 

2  Thess.  2:17.  Comfort  your  hearts,  and 
stablish  you  in  every  good  word  and  work. 

1  Tim.  2:10.  But  (which  becometh  women 
professing  godliness)  with  good  works. 

1  Tim.  5:9.  Let  not  a  widow  be  taken  into 
the  nimiber  under  threescore  years  old, 
having  been  the  wife  of  one  man,  10.  Well 
report! tl  of  for  good  works;  if  she  have 
brought  up  children,  if  she  have  lodged 
strangei-s,  if  she  have  washed  the  saints' 
feet,  if  she  have  relieved  the  afflicted,  if  she 
have  diligentlv  followed  every  good  work, 

1  Tim.  G:18.  that  they  do  good,  that  they  be 
rich  in  good  works,  ready  to  distribute,  will- 
ing to  communicate ;  19.  Laying  up  in  store 
for  themselves  a  good  foundation  against 
the  time  to  come,  that  they  may  lay  hold  on 

'  t'tfnial  life.  I'  K-  V.  the  life  which  is  life  indeetil 

2  Tim.  2:21.  If  a  man  therefore  purge 
himself  from  these,  he  shall  be  a  vessel 
unto  honour,  siuictified,  and  meet  for  the 
master's  use,  and  prepared  unto  every  good 
Work. 

I  1  lin.  3:1G.  >  All  .Hcrliitmc  i«  giv»'U  by  inspiration 
of  Cod,  and  ig  profitable  for  tlot^tnne,  for  reproof,  for 
correction,  for  Instnifilon  In  rlnlitoonsncss:  17.  That 
the  in.in  of  G«kI  may  be  jterfect,  throughly 
furui.»<Iied  unto  all  good  works. 

P  U.  V.  KviTy  RiTlpliin-  liiHplri-il  <>f  <loil  i.(  iiIko  profltable 
for  tcmiiliiK.  for  rfiirniif,  for  I'drrecllon,  for  In- 
ulnnlliiii  whli'h  IH  III  rlKlitcoiiHiK'HHl 

Tit.  2:1  J.  Who  gave  liimseli'  for  us.  that 
lie  might  redeem  us  from  all  iiiii|iiity,  and 
imrify  unto  himwlf  a  peculiiir  people,  zeal- 
ous r.f  good  works. 


Tit.  3:1.  Put  them  in  mind  to  be  subject 
to  pi'incipalities  and  powers,  to  obey  magis- 
trates, to  be  I'eatly  to  every  good  work,  2. 
To  speak  evil  of  no  man,  to  be  no  brawlei's, 
but  gentle,  shewing  all  meekness  unto  all 
men.  8.  This  is  a  faithful  saying,  and 
these  things  I  will  that  thou  athrm  con- 
stantly, that  they  which  have  believed  in 
God  might  be  careful  to  maintain  good 
works.  These  things  are  good  and  ])rofit- 
able  unto  men.  14.  And  let  our's  also  learn 
to  maintain  good  works  for  necessary  uses, 
that  they  be  not  unfruitful. 

Heb.  (3:10.  For  God  is  not  unrighteous  to 
forget  your  work  and  labour  of  love,  Avhich 
ye  have  shewed  toward  his  name,  in  that 
ye  have  ministered  to  the  saints,  and  do 
minister. 

Heb.  10:24.  And  l(>t  us  consider  one  an- 
other to  provoke  unto  love  and  to  good 
works : 

Heb.  13:21.  Make  you  perfect  in  every 
good  work  to  do  his  will,  woi"king  in  you 
that  which  is  wellpleasing  in  his  sight, 
through  Jesus  Christ;  to  whom  be  glory 
for  ever  and  ever. 

Jas.  1:22.  But  be  ye  doers  of  the  word, 
and  not  hearers  only,  deceiving  ;^our  own 
selves.  23.  For  if  any  be  a  hearer  of  the 
word,  and  not  a  doer,  he  is  like  unto  a  man 
beholding  his  natiu-al  face  in  a  glass :  24. 
For  he  beholdetli  himself,  and  goeth  his 
way,  and  sti-aiglitway  forgetteth  what  man- 
ner of  man  he  was.  25.  But  whoso  looketh 
into  the  perfect  law  of  liberty,  and  contin- 
ueth  therein,  he  being  not  a  forgetful  hearer, 
but  a  doer  of  the  work,  this  man  shall  be 
blessed  in  his  deed.  26.  If  any  man  among 
you  seem  to  be  religious,  and  bridleth  not 
his  tongue,  but  deceiveth  his  own  heart, 
this  man's  religion  is  vain.  27.  Pure  re- 
ligion and  undefiled  before  God  and  the 
Father  is  this.  To  vit  it  the  fatherless  and 
widows  in  their  affliction,  and  to  keep 
himself  unspotted  from  the  world. 

Jas.  3:13.  Who  is  a  wise  man  and  endued 
with  knowledge  among  you  ?  let  him  shew 
out  of  a  good  convei'sation  his  works  with 
meekness  of  wisdom.  17.  But  the  wisdom 
that  is  from  above  is  first  ]iure,  then  peace- 
able, gentle,  and  easy  to  be  intreated,  full 
of  mercy  and  good  fruits,  without  partiality, 
and  without  hypocrisy.  18,  And  the  fruit 
of  righteousness  is  sown  in  peace  of  them 
that  make  ]5eace. 

Rev,  14:13.  And  I  heard  a  voice  from 
heaven  sjiying  unto  me,  Write,  Blessed  arc 
the  dead  whi(*li  die  in  the  Lord  from  hence- 
forth :  Yea,  sjiith  the  Spirit,  that  they  may 
rest  fr(^m  their  labours ;  and  their  works  do 
follow  them. 

Rev,  22:14.  Blessed  are  they  that  i  do  his 
eommandmonts,  that  they  may  have  right  to 
liu!  tree  of  life,  and  may  enter  in  through 

1Il<^  gates  inlo  llu»  city.  L'  i;.  v.  wasli  their  roliesl 

INSl  FFK  IKN(  Y  OF,  FOK  SALVATION: 

Psa.  49:7.     None  of  them,  can  by  any  means 
redeem  his  brother,  nor  give  to  God  a  ransom 


14au 


WORKS.— Insufficiency  of,  for  Salvation. 


for  him :    8.  (For  the  redemption  of  their 
soul  is  pi'ecious,  and  it  ceasetli  for  ever :) 

Fsa.  127:1.  Except  the  Lord  build  the 
house,  they  labour  in  vain  that  build  it: 
except  the  Lord  keep  the  city,  the  watch- 
man waketh  but  in  vain.  2.  It  is  vain  for 
you  to  rise  up  early,  to  sit  up  late,  to  eat 
the  bread  of  sorrows :  for  so  he  giveth  his 
beloved  sleep. 

Eccl.  1:14.  I  have  seen  all  the  works  that 
are  done  under  the  sun ;  and,  behold,  all  is 
vanity  and  vexation  of  spirit. 

Isa.  43:26.  Put  me  in  remembrance:  let 
us  plead  together :  declare  thou,  that  thou 
mayest  be  justified. 

Isa.  57:12.  I  will  declare  thy  righteousness, 
and  thy  works ;  for  they  shall  not  profit  thee. 

Isa.  04:6.  But  we  are  all  as  an  unclean 
thing,  and  all  our  righteousnesses  are  as 
filthy  rags;  and  we  all  do  fade  as  a  leaf; 
and  our  iniquities,  like  the  wind,  have 
taken  us  away. 

Ezek.  7:19.  They  shall  cast  their  silver  in 
the  streets,  and  their  gold  shall  be  removed : 
their  silver  and  their  gold  shall  not  be  able 
to  deliver  them  in  the  day  of  the  wrath  of 
the  Lord  :  they  shall  not  satisfy  their  souls, 
neither  fiJl  their  bowels:  because  it  is  the 
stumbling-block  of  their  iniquity. 

Ezek.  33:12.  Therefore,  thou  son  of  man, 
say  unto  the  children  of  thy  people.  The 
righteousness  of  the  righteous  shall  not  de- 
liver him  in  the  day  of  his  transgression : 
as  for  the  wickedness  of  the  wicked,  he 
shall  not  fall  thereby  in  the  day  that  he 
turneth  from  his  wickedness ;  neither  shall 
the  righteous  be  able  to  live  for  his  right- 
eousness in  the  day  that  he  sinneth.  13. 
When  I  shall  say  to  the  righteous,  that  he 
shall  surely  live;  if  he  trust  to  his  own 
righteousness,  and  commit  iniquity,  all  his 
righteousnesses  shall  not  be  rem-embered; 
but  for  his  iniquity  that  he  hath  committed, 
he  shall  die  for  it.  14.  Again,  Avhen  I  say 
unto  the  wicked,  Thou  shalt  surely  die ;  if 
he  turn  from  his  sin,  and  do  that  which  is 
lawful  and  right;  15.  If  the  wicked  restore 
the  pledge,  give  again  that  he  had  robbed, 
walk  in  the  statutes  of  life,  without  com- 
mitting iniquity;  he  shall  surely  live,  he 
shall  not  die.  16.  None  of  his  sins  that  he 
hath  committed  shall  be  mentioned  unto 
him:  he  hath  done  that  which  is  lawful  and 
right:  he  shall  surely  live.  17.  Yet  the 
children  of  thy  people  say,  The  way  of  the 
Lord  is  not  equal:  but  as  for  them,  their 
way  is  not  equal.  18.  When  the  righteous 
turneth  from  his  righteousness,  and  com- 
mitteth  iniquity,  he  shall  even  die  thereby. 
19.  But  if  the  wicked  turn  from  his  wicked- 
ness, and  do  that  which  is  lawful  and  right, 
he  shall  live  thereby. 

Dan.  9:18.  O  my^God,  incline  thine  ear, 
and  hear ;  open  thine  eyes,  and  behold  our 
desolations,  and  the  cit7f  which  is  called  by 
thy  name :  for  we  do  not  present  our  suppli- 
cations before  thee  for  our  righteousnesses. 


but  for  thy  great  mercies. 


Matt.  5:20.  For  I  say  unto  you.  That  ex- 
cept your  righteousness  shall  exceed  the 
righteousness  of  the  scribes  and  Pharisees, 
ye  shall  in  no  case  enter  into  the  kingdom 
of  heaven. 

Luke  17:7.  But  which  of  you,  having  a 
servant  plowing  or  feeding  cattle,  will  say 
unto  him  by  and  by,  when  he  is  come  from 
the  field,  Go  and  sit  down  to  meat?  8. 
And  will  not  rather  say  unto  him.  Make 
ready  wherewith  I  may  sup,  and  gird  thy- 
self, and  serve  me,  till  I  have  eaten  and 
drunken ;  and  afterward  thou  shalt  eat  and 
drink?  9.  Doth  he  thank  that  servant  be- 
cause he  did  the  things  that  were  com- 
manded him  ?  I  trow  not.  10.  So  likewise 
ye,  when  ye  shall  have  done  all  those 
things  which  are  commanded  j'ou,  say.  We 
are  unprofitable  servants:  we  have  done 
that  which  Avas  our  duty  to  do. 

Luke  18:9.  And  he  spake  this  palpable  vm- 
to  certain  which  trusted  in  themselves  that 
they  were  righteous,  and  despised  others : 
10.  Two  men  went  up  into  the  temple  to 
pray ;  the  one  a  Pharisee,  and  the  other 
a  jjublican.  11.  The  Pharisee  stood  and 
prayed  thus  with  himself,  God,  I  thank 
thee,  that  I  am  not  as  other  men  are,  ex- 
tortioners, unjust,  adulterers,  or  even  as 
this  j)ublican.  12.  I  fast  twice  in  the  week, 
I  give  tithes  of  all  that  I  possess.  13.  And 
the  publican,  standing  afar  off,  would  not 
lift  up  so  much  as  his  eyes  unto  heaven, 
but  smote  upon  his  breast,  saying,  God  be 
merciful  to  me  a  sinner,  14.  I  tell  you,  this 
man  went  down  to  his  house  justified  rather 
than  the  other :  for  every  one  that  exalteth 
himself  shall  be  abased ;  and  he  that  hum- 
bleth  himself  shall  be  exalted. 

Acts  13:39.  And  by  him  all  that  believe 
are  justified  from  all  things,  from  which 
ye  could  not  be  justified  by  the  law  of 
Moses. 

Eom.  3:20.  Therefore  by  the  deedsof  the  law 
there  shall  no  flesh  be  justified  in  his  sight : 
for  by  the  law  is  the  knowledge  of  sin.  21. 
But  now  the  righteousness  of  God  without 
the  law  is  manifested,  being  witnessed  by 
the  law^  and  the  prophets;  22.  Even  the 
righteousness  of  God  which  is  by  faith  of 
Jesus  Christ  unto  all  and  upon  all  them 
that  believe :  for  there  is  no  difference :  23. 
For  all  have  sinned,  and  come  short  of  the 
glory  of  God ;  24.  Being  justified  freely  by 
his  grace  through  the  redemption  that  is 
in  Christ  Jesus:  25.  Whom  God  hath  set 
forth  to  be  a,  propitiation  through  faith  in 
his  blood,  to  declare  his  righteousness  for 
the  remission  of  sins  that  are  past,  through 
the  forbearance  of  God ;  2Q.  To  declare,  I 
say,  at  this  time  his  righteousness :  that  he 
might  be  just,  and  the  justifier  of  him 
which  beli'eveth  in  Jesus.  27.  Where  is 
boasting  then?  It  is  excluded.  By  what 
law?  of  works?  Nay:  but  by  the  law  of 
faith.  28.  Therefore  we  conclude  that  a 
man  is  justified  by  faith  without  the  deeds 
of  the  law.    29.  Is  he  the  God  of  the  Jews 


14bl 


WORKS.— Insufficiency  of,  for  Salvation. 


onlv?  is  he  not  also  of  the  Gentiles?  Yes, 
of  the  Gentiles  also:  30.  Seeing  it  is  one 
God,  wliich  shall  justify  the  circumcision 
by  faith,  and  uncircumcisiou  through  faith. 
31.  Do  we  then  make  void  the  law  through 
faith  ?  God  forbid :  yea,  we  establish  the  law. 

Rom.  -4:1.  What  shall  we  say  then  that 
Abraham  our  father,  as  pertaining  to  the 
flesh,  hath  found  ?  2.  For  if  Abraham  were 
justified  by  works,  he  hath  whereof  to 
glory;  but  not  before  God.  3.  For  what 
stiith  the  scripture?  Abraham  believed 
God,  and  it  was  counted  unto  him  for  right- 
eousness. 4.  Now  to  him  that  worketh  is 
the  reward  not  reckoned  of  grace,  but  of  debt. 
5.  But  to  him  that  worketh  not,  but  believ- 
eth  on  him  that  justifieth  the  ungodly,  his 
faith  is  counted  for  righteousness.  6.  Even 
as  David  also  describeth  the  blessedness  of 
the  man,  unto  Avhom  God  imputeth  i-ight- 
eousness  without  works,  7.  Saying,  Blessed 
are  they  whose  miquities  are  forgiven,  and 
Avhose  sins  are  covered.  8.  Blessed  is  the 
man  to  Avhom  the  Lord  will  not  impute  sin. 
vs.  9-23. 

Rom.  8:3.  For  what  the  law  could  not  do, 
in  that  it  was  weak  through  the  flesh,  God 
sending  his  own  Son  in  the  likeness  of  sin- 
ful flesh,  and  for  sin,  condemned  sm  in  the 
flesh : 

Rom.  9:16.  So  then  it  is  not  of  him  that 
willeth,  nor  of  him  that  runneth,  but  of  God 
that  sheweth  mercy.  31.  But  Israel,  w^hich 
followed  after  the  law  of  righteousness, 
hath  not  attained  to  the  law  of  righteous- 
ness. 33.  AVherefore  ?  Because  they  sought 
it  not  by  faith,  but  as  it  wei'e  by  the  works 
of  the  law. 

Rom.  11:6.  If  by  grace,  then  is  it  no  more 
of  works :  otherwise  grace  is  no  more  grace. 
But  if  it  be  of  works,  then  is  it  no  more 
grace :  otherwise  work  is  no  more  work. 

1  Cor.  13:1.  Though  I, speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  am  become  as  sounding  brass,  or 
a  tinkling  cymbal.  2.  And  though  I  have 
the  gift  of  prophecy,  and  understand  all 
mysteries,  and  all  knowledge ;  and  though 
I  have  all  faith,  so  that  I  could  remove 
mountains,  and  have  not  charity,  I  am 
nothing.  3.  And  though  I  bestow  all  my 
goods  to  feed  the  poor,  and  though  I  give 
my  body  to  be  burned,  and  have  not  char- 
ity, it  profiteth  me  nothing. 

Gal.  2:16.  Knowing  that  a  man  is  not  jus- 
tified by  tlie  works  of  the  law,  but  by  the 
faith  of  Jesus  Chi'ist,  even  we  have  be- 
lieved in  Jesus  Christ,  that  we  might  be 
justified  by  the  faith  of  Christ,  and  not  by 
the  works  of  the  law :  for  by  the  works  of 
the  law  shall  no  flesh  be  justified.  19.  I 
til  rough  the  law  am  dead  to  the  law,  that  I 
might  live  unto  God.  21.  I  do  not  frustrate 
the  grace  of  God:  for  if  righteousness  come 
by  the  1m  w,  then  Christ  is  dead  in  vain. 

Gal.  3:10.  As  many  as  are  of  tlie  Avorks  of 
the  law  ai-e  under  the  curse:  for  it  is  writ- 
ten, Cursed  is  every  one  that  continueth 


not  in  all  things  wdiich  are  written  in  the 
book  of  the  law  to  do  them.  11.  But  that 
no  man  is  justified  by  the  law  in  the  sight 
of  God,  it  is  evident:  for.  The  just  shall 
live  by  faith.  12.  And  the  laAv  is  not  of 
faith :  but.  The  man  that  doeth  them  shall 
live  in  them,  21.  Is  the  law  then  against 
the  promises  of  God?  God  forbid:  for  if 
there  had  been  a  law  given  which  could 
have  given  life,  verily  righteousness  should 
have  been  by  the  law.     vs.  1-29. 

Gal.  4:9.  After  that  ye  have  knoAvn  God, 
or  rather  are  known  of  God,  how  turn  ye 
again  to  the  weak  and  beggai-ly  elements, 
whereunto  ye  desire  again  to  be  in  bondage  ? 
10.  Ye  observe  days,  and  months,  and 
times,  and  years.  11.  I  am  afraid  of  you, 
lest  I  have  bestowed  vqDon  you  labour  in 
vain. 

Gal.  5:3.  Behold,  I  Paul  say  unto  you, 
that  if  ye  be  circumcised,  Christ  shall  profit 
you  nothing.  4.  Christ  is  become  of  no 
effect  unto  you,  whosoever  of  you  are  justi- 
fied by  the  law ;  ye  are  fallen  from  grace. 
6.  For  in  Jesus  Christ  neither  circumcision 
availeth  any  thing,  nor  uncircumcisiou;  but 
faith  Avhich  Avorketh  by  love.  18.  But  if  ye 
be  led  of  the  Spirit,  ye  are  not  under  the 
law. 

Gal.  6:15.  For  '  in  Christ  Jesus  neither  cir- 
cumcision availeth  any  thing,  nor  uncircum- 
cisiou, but  a  ncAV  creature.        ['  omitted  in  k.  y.] 

Eph.  2:8.  For  by  grace  are  ye  saA^ed 
through  faith ;  and  that  not  of  yourselves : 
it  is  the  gift  of  God:  9.  Not  of  "works,  lest 
any  man  should  boast. 

Phil.  3:3.  For  A\^e  are  the  circumcision, 
which  worship  God  in  the  spirit,  and  rejoice 
in  Christ  Jesus,  and  have  no  confidence  in 
the  flesh.  4.  Though  I  might  also  have  con- 
fidence in  the  flesh.  If  any  other  man 
thinketh  that  he  hath  Avhereof  he  might 
trust  in  the  flesh,  I  more:  5.  Circumcised 
the  eighth  day,  of  the  stock  of  Israel,  of  the 
tribe  of  Benjamin,  an  HebrcAV  of  the  He- 
broAvs ;  as  touching  the  laAV,  a  Pharisee ;  6. 
Concerning  zeal,  persecuting  the  church; 
touching  the  righteousness  Avhich  is  in  the 
law,  blameless.  7.  But  AA^hat  things  Avere 
gain  to  me,  those  I  counted  loss  for  Christ. 
8.  Yea  doubtless,  and  I  count  all  things  but 
loss  for  the  excellency  of  the  knoAvledge  of 
Christ  Jesus  my  Lord:  for  Avhom  I  haA^e 
suffered  the  loss  of  all  things,  and  do  count 
them  but  dung,  that  I  inay  A\dn  Christ,  9. 
x\nd  be  found  in  him,  not  liaA^ing  mine  OAvn 
righteousness,  Avhich  is  of  the  laAV,  but  that 
Avhich  is  through  the  faith  of  Christ,  the 
righteousness  Avhich  is  of  God  by  faith : 

Col.  2:20.  Wherefore  if  ye  be  dead  with 
Christ  from  the  rudiments  of  the  Avorld, 
why,  as  though  liAdng  in  the  Avorld,  are  ye 
subject  to  ordinances,  21 .  (Touch  not ;  taste 
not ;  handle  not ;  22.  Which  all  are  to  per- 
ish Avith  the  using;)  nftcr  the  commniid- 
monts  and  doctrines  of  men  ?  23.  Which 
things  have  indeed  a  shew  of  Avisdom  in  will 
worship,  and  humility,  and  neglecting  of 


1432 


WORKS. 


WORLDLINESS. 


the  body ;  not  in  any  honour  to  the  satisfy- 
mff  of  the  flesh. 

2  Tim.  1:9.  Who  hath  saved  us,  and  called 
tis  Avith  an  holy  calling,  not  according  to 
our  works,  but  according  to  his  own  pur- 
pose and  grace,  which  was  given  us  in  Christ 
Jesus 

Tit.  3:4.  But  after  that  the  kindness  and 
love  of  God  oiu*  Saviour  toAvard  man  ap- 
peared, 5.  Not  by  works  of  righteousness 
which  we  have  done,  but  according  to  his 
mercy  he  saved  us,  by  the  Avashing  of  re- 
generation, and  renewing  of  the  Holy  Ghost ; 

Heb.  4:3.  For  we  which  have  believed  do 
enter  into  rest,  as  he  said,  As  I  have  SAVom 
in  my  wrath,  if  they  shall  enter  into  my  rest : 
although  the  works  were  finished  from  the 
foundation  of  the  world.  4.  For  he  spake 
in  a  certain  place  of  the  seventh  day  on 
this  wise.  And  God  did  rest  the  seventh  day 
from  all  his  Avorks.  5.  And  in  this  place 
again.  If  they  shall  enter  into  my  rest.  6. 
Seeing  therefore  it  remaineth  that  some 
must  enter  therein,  and  they  to  whom  it 
Avas  first  preached  entered  not  in  because  of 
unbelief:  7.  Again,  he  limiteth  a  certain 
day,  saying  in  Da  Add,  To  day,  after  so  long 
a  time ;  as  it  is  said,  To  day  if  ye  will  hear 
his  voice,  harden  not  your  hearts.  8.  For 
if  Jesus  had  giA^en  them  rest,  then  Avould  he 
not  afterward  haA^e  spoken  of  another  day. 
9.  There  remaineth  therefore  a  rest  to  the 
people  of  God.  10.  For  he  that  is  entered 
into  his  rest,  he  also  hath  ceased  from  his 
own  Avorks,  as  God  did  from  his. 

Heb.  6:1.  Therefore  leaving  the  principles 
of  the  doctrine  of  Christ,  let  us  go  on  unto 
perfection ;  not  laying  again  the  foundation 
of  repentance  from  dead  works,  and  of  faith 
toAvard  God.  2.  Of  the  doctrine  of  bap- 
tisms, and  of  laying  on  of  hands,  and  of 
resurrection  of  the  dead,  and  of  eternal 
judgment. 

Heb.  9:1.  Then  verily  the  first  coifenant 
had  also  ordinances  of  divine  service,  and  a 
Avorldly  sanctuary.  2.  For  there  Avas  a  tab- 
ernacle made;  the  first,  Avherein  ^cas  the 
candlestick,  and  the  table,  and  the  shew- 
bread;  Avhich  is  called  the  sanctuary,  3. 
And  after  the  second  A^eil,  the  tabernacle 
Avhicli  is  called  the  holiest  of  all ;  4.  Which 
had  the  golden  censer,  and  the  ark  of  the 
coA'enant  OA^erlaid  round  about  with  gold, 
wherein  was  the  golden  pot  that  had  manna, 
and  Aaron's  rod  that  budded,  and  the  tables 
of  the  coA'enant ;  5.  And  oA^er  it  the  cher- 
ubimsof  glory  shadowing  the  mercy  seat;  of 
Avhich  we  cannot  noAV  speak  particularly. 
6.  NoAV  Avhen  these  things  Avere  thus  or- 
dained, the  priests  Avent  always  into  the 
first  tabernacle,  accomplishing  the  serA^ce 
of  God.  7.  But  into  the  second  went  the 
high  priest  alone  once  CA^ery  year,  not  Avith- 
out  blood,  Avhich  he  offered  for  himself,  and 
for  the  errors  of  the  people  :  8.  The  Holy 
Ghost  this  signifying,  that  the  Avay  into  the 
holiest  of  all  was  not  yet  made  manifest, 
while  as  the  first  tabernacle  was  yet  stand- 


ing: 9.  Which  was  a  figure  for  the  time 
then  present,  in  Avhich  Avere  offered  both 
gifts  and  sacrifices,  that  could  not  make  him 
that  did  the  service  perfect,  as  pertaining  to 
the  conscience;  10.  Which  stood  only  in 
meats  and  drinks,  and  divers  washings,  and 
carnal  ordinances,  imposed  0)i  thetn  imtil 
the  time  of  reformation.  11.  But  Clu-ist 
being  come  an  high  X)riest  of  good  things  to 
come,  by  a  greater  and  more  perfect  taber- 
nacle, not  made  Avith  hands,  that  is  to  say, 
not  of  this  building;  12.  Neither  h^  the 
blood  of  goats  and  cah^es,  but  by  his  own 
blood  he  entered  in  once  into  the  holy  place, 
haAing  obtained  eternal  redemption /or  its. 
13.  For  if  the  blood  of  bulls  and  of  goats, 
and  the  ashes  of  an  heifer  sprinkling  the  im- 
clean,  sanctifieth  to  the  purifying  of  the 
flesh :  14.  HoAv  much  more  shall  the  blood 
of  Christ,  Avho  through  the  eternal  Spirit 
offered  himself  Avithout  spot  to  God,  purge 
your  conscience  from  dead  works  to  serA^e 
the  liA'ing  God  ? 

Jas.  2:10.  Whosoever  shall  keep  the  AA'hole 
law,  and  yet  offend  in  one  jwint,  he  is  guilty 
of  all.  11.  For  he  that  said.  Do  not  commit 
adultery,  said  also,  Do  not  kill.  Noav  if 
thou  commit  no  adulteiy,  yet  if  thou  kill, 
thou  art  become  a  transgressor  of  the  laAv. 

OF  GOD :  See  God,  Works  of. 

WORLD.    See  Earth. 

WORLDLINESS.  1  Sam.  8:19.  Never- 
theless the  people  refused  to  obej'  the  A^oice 
of  Samuel ;  and  they  said.  Nay ;  but  Ave  Avill 
haA^e  a  king  over  us ;  20.  That  Ave  also  may 
be  like  all  the  nations ; 

Job  20:4.  KnoAvest  thou  not  this  of  old, 
since  man  Avas  placed  upon  earth,  5.  That 
the  triimiphing  of  the  Avicked  ?'.s  short,  and 
the  joy  of  the  hypocrite  but  for  a  moment? 
6.  Though  his  excellency  mount  up  to 
the  heavens,  and  his  head  reach  unto  the 
clouds;  7.  Ye  Hie  shall  perish  for  eA^er  like 
his  OAvn  dung :  they  Avhich  haA'e  seen  him 
shall  say,  Where  is  he?  8.  He  shall  fly 
away  as  a  dream,  and  shall  not  be  found : 
yea,  he  shall  be  chased  away  as  a  A^sion  of 
the  night.  9.  The  eye  also  which  saAv  him 
shall  see  him  no  more;  neither  shall  his 
place  any  more  behold  him.  10.  His  chil- 
dren shall  seek  to  please  the  poor,  and  his 
hands  shall  restore  their  goods.  11.  His 
bones  are  full  of  the  sin  of  his  youth,  Avhich 
shall  lie  doAvn  Avith  him  in  the  dust.  12. 
Though  Avickedness  be  sweet  in  his  mouth, 
thoygh  he  hide  it  under  his  tongue;  13. 
Though  he  spare  it,  and  forsake  it  not ;  but 
keep  it  still  within  his  mouth :  14.  Yet  his 
meat  in  his  boAvels  is  turned,  it  is  the  gall  of 
asps  within  him.  15.  He  hatli  SAvalloAved 
doAvn  riches,  and  he  shall  A'omit  them  up 
again :  God  shall  cast  them  out  of  his  belly. 
16.  He  shall  suck  the  poison  of  asps:  the 
viper's  tongue  shall  slay  him.  17.  He  shall 
not  see  the  riA^ers,  the  floods,  the  brooks  of 
honey  and  butter.  18.  That  Avhich  he  la- 
boured for  shall  he  restore,  and  shall  not 
swalloAv  it  down :  accordmg  to  h  is  substance 


1433 


WORLDLINESS. 


shall  the  restitution  be,  and  he  shall  not  re- 
joice therein.  19.  Because  he  hath  oppressed 
aiid  hath  forsaken  the  poor;  because  he 
hath  violently  taken  away  an  house  which 
he  builded  not ;  20.  Surely  he  shall  not  feel 
quietness  in  his  belly,  he  shall  not  save  of 
that  which  he  desired.  21.  There  shall  none 
of  his  meat  be  left ;  therefore  shall  no  man 
look  for  his  goods.  22.  In  the  fulness  of  his 
sufficiency  he  shall  be  in  straits :  every  hand 
of  the  wicked  shall  come  upon  him.  23. 
When  he  is  about  to  fill  his  belly,  God  shall 
cast  the  fury  of  his  wrath  upon  him,  and 
shall  rain  it  upon  him  while  he  is  eating. 
24.  He  shall  flee  from  the  iron  weapon, 
and  the  bow  of  steel  shall  strike  him 
through.  25.  It  is  drawn,  and  cometh  out 
of  the  body  \  yea,  the  glittering  sword  com- 
eth out  of  his  gall :  terrors  are  upon  him. 
26.  All  darkness  shall  be  hid  in  his  secret 
places :  a  fire  not  blown  shall  consume  him ; 
it  shall  go  ill  with  him  that  is  left  in  his  tab- 
ernacle. 27.  The  heaven  shall  reveal  his 
iniquity ;  and  the  earth  shall  rise  up  against 
him.  28.  The  increase  of  his  house  shall 
depart,  and  his  goods  shall  flow  away  in 
the  day  of  his  wrath.  29.  This  is  the  por- 
tion of  a  wicked  man  from  God,  and  the 
heritage  appointed  unto  him  by  God. 

Job  21:11.  They  send  forth  their  little  ones 
like  a  flock,  and  their  children  dance.  12. 
They  take  the  timbrel  and  harp,  and  re- 
joice at  the  sound  of  the  organ.  13.  They 
spend  their  days  in  wealth,  and  in  a  moment 
go  down  to  the  grave.  14.  Therefore  they 
say  unto  God,  Depart  from  us,  for  we  de- 
sii'e  not  the  knowledge  of  thy  ways.  15. 
What  ^■.s  the  Almighty,  that  we  should  serve 
him  ?  and  what  profit  should  we  have,  if  we 
pray  vmto  him  ? 

Psa.  49:10.  Be  not  thou  afraid  Avhen  one  is 
made  rich,  when  the  glory  of  his  house  is 
increased ;  17.  For  when  he  dieth  he  shall 
carry  nothing  away :  his  glory  shall  not  de- 
scend after  him.  is.  Though  while  he  lived 
he  blessed  his  soul:  and  men  will  praise 
thee,  when  thou  doest  well  to  thyself. 

Psa.  73:2.  But  as  for  me,  my  feet  were 
almost  gone;  my  steps  had  well  nigh 
slipped.  3.  For  I  was  envious  at  the  fool- 
ish, 10 hen  I  saw  the  prosperity  of  the  wicked. 
4.  For  there  are  no  bands  in  therr  death: 
but  their  strength  is  firm.  5.  They  are  not 
in  trouble  as  other  men ;  neither  are  they 
plagued  Hke  other  men.  6.  Therefore  pi-ide 
compasseth  them  about  as  a  chain ;  violence 
coveretli  them  as  a  garment.  7.  Their  eyes 
stand  out  with  fatness:  they  have  more 
than  heart  could  wish.  8.  they  are  cor- 
rupt, and  speak  wickedly  concerning  op- 
pression: they  speak  loftily.  9.  They  set 
their  mouth  against  the  heavens,  and  their 
tongue  Avalketh  through  the  eartli  10. 
Therefore  his  people  return  hither:  and 
waters  of  a  full  c}ip  are  wrung  out  to 
them.  11.  And  they  stiy.  How  doth  God 
ktiow?  and  is  tlicre  knowledge  in  the  most 
High?    12.  Behold,  these  are  the  ungodly. 


who  prosper  in  the  world ;  they  increase  in 
riches.  13.  Verily  I  have  cleansed  my  heart 
in  vain,  and  Avashed  my  hands  in  inno- 
cency.  14.  For  all  the  day  long  have  I  been 
plagued,  and  chastened  every  morning.  15. 
If  I  say,  I  will  speak  thus ;  behold,  I  should 
offend  against  the  generation  of  thy  chil- 
dren. 16.  When  I  thought  to  know  this,  it 
'was  too  painful  for  me ;  17.  Until  I  went 
into  the  sanctuary  of  God ;  then  understood 
I  their  end.  18.  Surely  thou  didst  set  them 
in  slippeiy  places :  thou  castedst  them  down 
into  destruction.  19.  How  are  they  brougJit 
into  desolation,  as  in  a  moment  I  they  are 
utterly  consumed  with  terrors.  20.  As  a 
dream  when  one  awaketh ;  so,  O  Lord, 
when  thou  awakest,  thou  shalt  despise  their 
image.  21.  Thus  my  heart  was  grieved, 
and  I  was  pricked  in  my  reins.  22.  So  fool- 
ish loas  I,  and  ignorant :  I  was  as  a  beast 
before  thee. 

Prov.  14:12.  There  is  a  way  which  seem- 
eth  right  unto  a  man,  but  the  end  thereof 
are  the  ways  of  death.  13.  Even  in  laughter 
the  heart  is  sorrowful ;  and  the  end  of  that 
mirth  is  heaviness. 

Prov.  15:21.  Folly  is  joy  to  him  that  is 
destitute  of  wisdom :  but  a  man  of  under- 
standing walketh  uprightly. 

Prov.  21:17.  He  that  loveth  pleasure  shall 
be  a  poor  man :  he  that  loveth  wine  and  oil 
shall  not  be  rich. 

Prov.  23:20.  Be  not  among  winebibbers; 
among  riotous  eaters  of  flesh :  21.  For  the 
drunkard  and  the  glutton  shall  come  to  pov- 
erty: and  drowsiness  shall  clothe  a  man 
with  rags. 

Prov.  27:1.  Boast  not  thy  self  of  to  morrow ; 
for  thou  knowest  not  what  a  day  may  bring 
forth.  7.  The  full  soul  loathetli  an  honey- 
comb ;  but  to  the  hungry  soul  every  bitter 
thing  is  sweet. 

Feci.  1:8.  All  things  are  full  of  labour; 
man  cannot  utter  it :  the  eye  is  not  satisfied 
with  seeing,  nor  the  ear  filled  with  hearing. 

Eccl.  2:1.  I  said  in  mine  heart,  Go  to  now, 
I  will  prove  thee  ^vith  mirth,  therefore  en- 
joy pleasure :  and,  behold,  this  also  is  van- 
ity. 2.  I  said  of  laughter.  It  is  mad :  and 
of  mirth.  What  doeth  it?  3.  I  sought  in 
mine  heart  to  give  myself  unto  wine,  yet 
acquainting  mine  heart  with  wisdom ;  and 
to  lay  hold  on  folly,  tfll  I  might  see  what 
was  that  good  for  the  sons  of  men,  which 
they  shoidd  do  under  the  heaven  all  the 
days  of  their  life.  4.  I  made  me  great 
works;  I  builded  me  houses;  I  planted 
me  vineyards :  5.  I  made  me  gardens  and 
orchards,  and  I  planted  trees  in  them 
of  all  ki7id  of  fruits:  6.  I  made  me  pools 
of  water,  to  water  therewith  the  wood 
that  bringeth  forth  trees:  7.  I  got  me 
servants  and  maidens,  and  had  servants 
born  in  my  house;  also  I  had  great  pos- 
sessions of  great  and  small  cattle  above 
all  that  were  in  Jerusalem  before  me: 
8.  I  gathered  me  also  silver  and  gold,  and 
the  peculiar  treasure  of  kings  and  of  the 


1434 


WORLDLINESS. 


provinces :  I  gat  me  men  singers  and 
women  singers,  and  the  delights  of  the  sons 
of  men,  as  musical  instruments,  and  that 
of  all  sorts.  9.  So  I  was  great,  and  in- 
creased more  than  all  that  were  before  me 
in  Jerusalem:  also  my  wisdom  remained 
with  me.  10.  And  whatsoever  mine  eyes 
desired  I  kept  not  from  them,  I  withheld 
not  my  heart  from  any  joy ;  for  my  heart 
rejoiced  in  all  my  labour  :  and  this  was  my 
portion  of  all  my  labour.  11.  Then  I  looked 
on  all  the  w^orks  that  my  hands  had  wrought, 
and  on  the  labour  that  I  had  laboured  to  do: 
and,  behold,  all  loas  vanity  and  vexation  of 
spirit,  and  t/iere  was  no  profit  under  the 
sun.  12.  And  I  turned  myself  to  behold 
wisdom,  and  madness,  and  folly :  for  what 
can  the  man  do  that  cometh  after  the  king  ? 
eve)i  that  which  hath  been  already  done. 

Eccl.  (3:11.  Seeing  there  be  many  things 
that  increase  vanity,  what  is  man  the  bet- 
ter? 12.  For  who  knoweth  what  is  good 
for  man  in  this  life,  all  the  days  of  his 
vain  life  which  he  spendeth  as  a  shadow  ? 
for  who  can  tell  a  man  what  shall  be  after 
him  under  the  sun  ? 

Eccl.  8:15.  Then  I  commended  mirth,  be- 
cause a  man  hath  no  better  thing  under  the 
sun,  than  to  eat,  and  to  drink,  and  to  be 
merry  :  for  that  shall  abide  with  him  of  his 
labour  the  days  of  his  life,  which  God  giv- 
eth  him  under  the  sim.  1(5.  When  I  applied 
mine  heart  to  know  wisdom,  and  to  see  the 
business  that  is  done  upon  the  earth:  (for 
also  thei'e  is  that  neither  day  nor  night 
seeth  sleep  w^ith  his  eyes  :)  17.  Then  I  be- 
held all  the  work  of  God,  that  a  man  can- 
.  not  find  out  the  work  that  is  done  under  the 
sun  :  because  though  a  man  labour  to  seek 
it  out,  yet  he  shall  not  find  it ;  yea  farther  ; 
though  a  wise  man  think  to  know  it,  yet 
shall  he  not  be  able  to  find  it. 

Eccl.  10:19.  A  feast  is  made  for  laughter, 
and  wine  maketh  merry :  but  money  an- 
swereth  all  things. 

Eccl.  11:9.  Rejoice,  O  young  man,  in  thy 
youth  ;  and  let  thy  heart  cheer  thee  in  the 
days  of  thy  youth,  and  walk  in  the  ways  of 
thine  heart,  and  in  the  sight  of  thine  eyes  : 
but  know  thou,  that  for  all  these  things 
God  will  bring  thee  into  judgment.  10. 
Therefoi'e  remove  sorrow  from  thy  heart, 
and  put  away  evil  from  thy  flesh  ;  for  child- 
hood and  youth  are  vanity. 

Isa.  22:12.  And  in  that  day  did  the  Lord 
God  of  hosts  call  to  Aveeping,  and  to  mourn- 
ing, and  to  baldness,  and  to  girding  with 
sackcloth :  13.  And  behold  joy  and  gladness, 
slaying  oxen,  and  killing  sheep,  eating  flesh, 
and  drinking  wine :  let  us  eat  and  drink ; 
for  to  morrow  we  shall  die. 

Isa.  24:7.  The  new  wine  mourneth,  the 
vine  languisheth,  all  the  merryhearted  do 
sigh.  8.  The  mirth  of  tabrets  ceaseth,  the 
noise  of  them  that  rejoice  endeth,  the  joy  of 
the  harp  ceaseth.  9.  They  shall  not  drink 
wine  with  a  song ;  strong  drink  shall  be 
bitter  to  them  that  drink  it,     10.  The  city 


of  confusion  is  broken  down :  every  hous.^ 
is  sluit  up,  that  no  man  may  come  in.  11. 
There  is  a  crying  for  wine  in  the  streets ; 
all  joy  is  darkened,  the  mirth  of  the  land  is 
gone. 

Isa.  28:4.  And  the  glorious  beauty,  which 
is  on  the  head  of  the  fat  valley,  shall  be  a 
fading  flower,  and  ixs  the  hasty  fruit  before 
the  summer ;  which  wheji.  he  that  looketh 
upon  it  seeth,  while  it  is  yet  in  his  hand  he 
eateth  it  up. 

Isa.  32:9.  Rise  up,  ye  women  that  are  at 
ease ;  hear  my  voice,  ye  careless  daughters ; 
give  ear  unto  my  speech.  10.  Many  days 
and  years  shall  ye  be  troubled,  ye  careless 
women :  for  the  vintage  shall  fail,  the  gath- 
ering shall  not  come.  11.  Tremble,  ye 
women  that  are  at  ease;  be  troubled,  ye 
careless  ones  :  strip  you,  and  make  you  bare, 
and  gird  sackcloth  upon  your  loins. 

Isa.  47:7.  And  thou  saidst,  I  shall  be  a  lady 
for  ever :  so  that  thou  didst  not  lay  these 
things  to  thy  heart,  neither  didst  remember 
the  latter  end  of  it.  8.  Therefore  hear  now 
this,  thou  that  art  given  to  pleasures,  that 
dwellest  carelessly,  that  sayest  in  thine 
heart,  I  am,  and  none  else  beside  me  ;  I 
shall  not  sit  as  a  widow,  neither  shall  I 
know  the  loss  of  children :  9.  But  these 
two  things  shall  come  to  thee  in  a  moment 
in  one  day,  the  loss  of  children,  and  widow- 
hood: they  shall  come  upon  thee  in  their 
perfection  for  the  multitude  of  thy  sorceries, 
and  for  the  great  abundance  of  thine  en- 
chantments. 

Hos.  9:1.  Rejoice  not,  O  Israel,  for  joy.  as 
otiier  people  :  for  thou  hast  gone  a  Avhoring 
from  thy  God,  thou  hast  loved  a  reward 
upon  every  cornfloor.  11.  As  for  Ephraim, 
their  gloiy  shall  fly  away  like  a  bird,  from 
the  birth,  and  from  the  womb,  and  from 
the  conception.  13.  Ephraim,  as  I  saw 
Tyrus,  is  planted  in  a  pleasant  ]3lace  :  but 
Ephraim  shall  bring  forth  his  children  to 
the  murderer. 

Amos  6:3.  Ye  that  put  far  away  the  evil 
day,  and  cause  the  seat  of  violence  to  come 
near ;  4.  That  lie  upon  beds  of  ivory,  and 
stretch  themselves  upon  their  couches,  and 
eat  the  lambs  out  of  the  flock,  and  the  calves 
out  of  the  midst  of  the  stall ;  5.  That  chant 
to  the  sound  of  the  viol,  and  invent  to 
themselves  instruments  of  musick,  like 
David ;  6.  That  drink  wine  in  bowls,  and 
anoint  themselves  with  the  chief  ointments: 
but  they  are  not  grieved  for  the  affliction  of 
Joseph.  7.  Therefore  now  shall  they  go 
captive  with  the  first  that  go  captive,  and 
the  banquet  of  them  that  stretched  them- 
selves shall  be  removed. 

Amos  8:10.  And  I  will  turn  your  feasts 
into  mourning,  and  all  yom'  songs  into  lam- 
entation; and  I  will  bring  up  sackcloth 
upon  all  loins,  and  baldness  upon  every 
head ;  and  I  will  make  it  as  the  moin^ning 
of  an  only  son,  and  the  end  thereof  as  a  bit- 
ter day. 

Mic.  2:10.  Arise  ye,  and  depart ;  for  this 


14&5 


WORLDLINESS. 


is  not  your  rest:  because  it  is  polluted,  it 
shall  destroy  you,  even  with  a  sore  destruc- 
tion. 

Mic.  6:14.  Thou  shalt  eat,  but  not  be 
satisfied;  and  thy  casting  down  shall  be 
in  tlie  midst  of  thee ;  and  thou  shalt  take 
liold,  but  shalt  not  deliver;  and  th.<(t 
which  thou  deliverest  will  I  give  up  to  the 
sword. 

Hag.  1:6.  Ye  have  sown  much,  and  bring 
in  little ;  ye  eat,  but  ye  have  not  enough ; 
ye  drink,  but  ye  are  not  filled  with  drink ; 
ye  clotlie  you,  but  there  is  none  warm;  and 
he  that  earneth  wages. earneth  wages  to  put 
it  into  a  bag  with  holes. 

Matt.  6:25.  Therefore  I  say  unto  you,  i  Take 
no  thought  for  your  life,  what  ye  shall  eat,  or 
what  ye  shall  drink  ;  nor  yet  for  your  body, 
Avhat  ye  shall  put  on.  Is  not  the  life  more 
than  meat,  and  the  body  than  raiment  ?  26. 
Behold  the  fowls  of  the  air :  for  they  sow 
not,  neither  do  they  reap,  nor  gather  into 
barns;  j'et  your  heavenly  Father  feedeth 
them.  Are  ye  not  much  better  than  they  ? 
27.  Which  of  you  by  2  taking  tiiought  can  add 
one  cubit  unto  his  stature?  28.  And  why 
stake  ye  thought  for  raiment?  Consider  the 
lilies  of  the  field,  how  they  grow ;  they  toil 
not,  neither  do  they  spin :  29.  And  yet  I  say 
unto  you,  That  even  Solomon  in  all  his 
glory  Avas  not  arrayed  like  one  of  these.  30. 
Wherefore,  if  God  so  clothe  the  grass  of  the 
field,  wliich  to  day  is,  and  to  morrow  is  cast 
into  the  oven,  sliall  he  not  much  inoi'e  clothe 
you,  O  ye  of  little  faith  ?  31.  *  Therefore  take 
no  thought,  saying.  What  shall  we  eat?  or, 
What  shall  we  drink?  or.  Wherewithal  shall 
we  be  clothed  ?  32.  (For  after  all  these  things 
do  the  Gentiles  seek :)  for  your  heavenly 
Father  knoweth  that  ye  have  need  of  all 
these  things.  33.  But  seek  ye  first  the  king- 
dom of  God,  and  his  righteousness ;  and  all 
these  things  shall  be  added  unto  you.  34. 
■«  Take  therefore  no  thought  for  the  morrow :  for 
the  morrow  s  sliall  take  thought  for  the  things  of 
itself.  Sufficient  unto  the  day  is  the  evil 
thereof. 

[R.  V.  1  Be  not  anxious      2  lieing  anxious 
3  are  ye  anxious  ooncerning 
"1  Be  licit  therefore  anxious 
6  will  be  anxious  for] 

Matt.  10:39.  He  that  findeth  his  life  shall 
lose  it :  and  he  that  loseth  his  life  for  my 
sake  shall  find  it.  Matt.  16:25;  Mark  8:35; 
Luke  17:33;  John  12:25. 

Matt.  16:26.  For  what  is  a  man  profited, 
if  he  shall  gain  the  whole  woi-ld,  and  lose 
his  own  soul  ?  or  what  shall  a  man  give  in 
exchange  for  his  soul  ?    Mark  8:36,37. 

Matt.  18:1.  At  the  same  time  came  the 
disci])]cs  unto  Jesus,  saying.  Who  is  the 
greatest  in  the  kingdom  of  heaven  ?  2.  And 
Jesus  called  a  little  child  unto  him,  and  set 
him  in  the  midst  of  tliem,  3.  And  said.  Ver- 
ily I  Sciy  unto  you.  Except  ye  be  converted, 
and  liecome  as  little  children,  ye  shall  not 
enter  into  the  kingdom  of  heaven.  4.  Who- 
soever therefore  sliall  humble  himself  as 
this  little  chUd,  the  same  is  greatest  m  the 


"kingdom  of   heaven.     Luke  9:46-48:  Mark 
9:33-36. 

Matt.  24:38.  For  as  in  the  days  that  were 
before  the  flood  they  were  eating  and  drink- 
ing, marrying  and  giving  in  marriage,  until 
the  day  that  Noe  entered  into  the  ark,  39. 
And  knew  not  until  the  flood  came,  and 
took  them  all  away ;  so  shall  also  the  com- 
ing of  the  Son  of  man  be.     Luke  17:26-29. 

Luke  8:14.  And  that  which  fell  among 
thorns  are  they,  which,  when  they  have 
heard,  go  forth,  and  are  choked  with  cares 
and  riches  and  pleasures  of  tJds  life,  and 
bring  no  fruit  to  perfection..  Matt.  13:22; 
Mark  4:19. 

Luke  12:19.  And  I  will  say  to  my  soul, 
Soul,  thou  hast  much  goods  laid  up  for 
many  years;  take  thine  ease,  eat,  drink, 
and  be  merry. 

Luke  14:17.  And  sent  his  servant  at  sup- 
per time  to  say  to  them  that  wei'e  bidden, 
Come;  for  all  things  are  now  ready.  18. 
And  they  all  with  one  consent  began  to 
make  excuse.  The  first  said  unto  him,  I 
have  bought  a  piece  of  ground,  and  I  must 
needs  go  and  see  it :  I  pray  thee  have  me 
excused.  19.  And  another  said,  I  have 
bought  five  yoke  of  oxen,  and  I  go  to  prove 
them:  I  pray  thee  have  me  excused.  20.  And 
another  said,  I  have  married  a  wife,  and 
therefore  I  cannot  come.  21.  So  that  servant 
came,  and  shewed  his  lord  these  things. 
Then  the  master  of  the  house  being  angry 
said  to  his  servant,  Go  out  quickly  into 
the  streets  and  lanes  of  the  city,  and  bring  * 
in  hither  the  poor,  and  the  maimed,  and 
the  halt,  and  the  blind.  22.  And  the  serv- 
ant said.  Lord,  it  is  done  as  thou  hast  com- 
manded, and  yet  there  is  room.  23.  And  the 
lord  said  unto  the  servant,  Go  out  into  the 
highways  and  hedges,  and  compel  them  to 
come  in,  that  my  house  may  be  filled.  24. 
For  I  say  imto  you,  That  none  of  those  men 
which  were  bidden  shall  taste  of  my  sup- 
per.    Matt.  22:2-6. 

Luke  16:1.  And  he  said  also  unto  his  dis- 
ciples, There  was  a  certain  rich  man,  which 
had  a  steward ;  and  the  same  was  accused 
unto  him  that  he  had  wasted  his  goods.  2. 
And  he  called  him,  and  said  unto  him.  How 
is  it  that  I  hear  this  of  thee  ?  give  an  ac- 
count of  thy  stewardship  ;  for  thou  mayest 
be  no  longer  steward.  3.  Then  the  steward 
said  within  himself.  What  shall  I  do  ?  for 
my  lord  taketh  away  from  me  the  steward- 
ship :  I  cannot  dig,  to  beg  I  am  ashamed.  4. 
I  am  resolved  what  to  do,  that,  when  I  am 
put  out  of  the  stewardship,  they  may  re- 
ceive me  into  their  houses.  5.  So  he  called 
every  one  of  his  lord's  debtors  unto  him, 
and  said  unto  the  first.  How  much  owest 
thou  unto  my  lord  ?  6.  And  he  said,  An  hun- 
dred measures  of  oil.  And  he  said  unto  him. 
Take  thy  bfll,  and  sit  down  quickly,  and 
write  fifty.  7.  Then  said  he  to  another.  And 
how  much  owest  thou  ?  And  he  said.  An 
hundred  measui'es  of  wheat.  And  he  said 
unto  him,   Take  thy  bill,  and  write  four- 


14o0 


WORLDLINESS. 


score.  8.  And  the  lord  commended  the  unjust 
steward,  because  lie  had  done  wisely:  for 
the  children  of  this  world  are  in  tlieir  gen- 
eration wiser  than  the  children  of  light.  9. 
And  I  say  unto  you,  Make  to  yoiu-selves 
friends  of  the  mannnon  of  unrighteousness ; 
that,  when  ye  fail,  they  may  receive  you 
intt)  e\erlasting  habitations.  10.  He  that  is 
faithful  in  that  which  is  least  is  faithful 
also  in  much :  and  he  that  is  unjust  in  the 
least  is  imjust  also  in  much.  11.  If  therefore 
ye  have  not  been  faithful  in  the  imrighteous 
mammon,  who  will  conmiit  to  your  trust 
the  true  riches  f  12.  And  if  ye  have  not 
been  f  aithf  id  in  that  which  is  another  man's, 
wdio  shall  give  you  that  which  is  your  own  ? 
13.  No  servant  can  serve  two  masters:  for 
either  he  will  hate  the  one,  and  love  the 
other ;  or  else  he  will  hold  to  the  one,  and 
despise  the  other.  Ye  cannot  serve  God 
and  mammon.  19.  There  w^as  a  certain  I'ich 
man,  which  w^as  clothed  in  purple  and  fine 
linen,  and  fared  sumjituously  eveiy  day: 
20.  And  there  Avas  a  certain  beggar  named 
Lazarus,  which  was  laid  at  his  gate,  full  of 
sores,  21.  And  desiring  to  be  fed  ^ith  the 
crumbs  which  fell  from  the  rich  man's 
table:  moreover  the  dogs  came  and  licked 
his  sores.  22.  And  it  came  to  pass,  that  the 
beggar  died,  and  was  carried  by  the  angels 
into  Abraham's  bosom:  the  rich  man  also 
died,  and  Avas  buried ;  23.  And  in  hell  he 
lift  up  his  eyes,  being  in  toiTnents,  and 
eeeth  Abraham  afar  off,  and  Lazarus  in  his 
bosom.  24.  And  he  cried  and  said,  Father 
Abraham,  have  mercy  on  me,  and  send 
Lazarus,  that  he  may  dip  the  tip  of  his 
finger  in  water,  and  cool  my  tongue ;  for  I 
am  tormented  in  this  flame.  25.  But  Abra- 
ham said.  Son,  remember  that  thou  in  thy 
lifetime  receivedst  thy  good  things,  and 
likewise  Lazarus  evil  things :  but  now  he  is 
comforted,  and  thou  art  tormented. 

Luke  21:34.  And  take  heed  to  yourselves, 
lest  at  any  time  your  hearts  be  overcharged 
with  surfeiting,  and  drunkenness,  and  cares 
of  this  life,  and  so  that  day  come  upon  you 
imawares. 

John  5:44.  How  can  j-e  believe,  -which  re- 
ceive honour  one  of  another,  and  seek  not 
the  honour  that  cometh  from  God  only  ? 

John  12:43.  For  they  loved  the  praise  of 
men  more  than  the  praise  of  God. 

John  15:19.  If  ye  were  of  the  world,  the 
world  would  love  his  own :  but  because  ye 
are  not  of  the  world,  but  I  have  chosen  you 
out  of  the  w^orld,  therefore  the  world  hateth 
you. 

Rom.  12:2.  And  be  not  confomied  to  this 
world:  but  be  ye  transformed  by  the  re- 
newing of  your  mind,  that  ye  may  prove 
what  is  that  good,  and  acceptable,  and  per- 
fect, will  of  God. 

^  1  Cor.  7:29.  But  this  I  say,  brethren,  the 
time  is  short :  it  remaineth,  that  both  they 
that  have  wives  be  as  though  they  had  none ; 
30.  And  they  that  weep,  as  though  they 
wept  not ;  and  they  that  rejoice,  as  though 


they  rejoiced  not;  and  they  that  buy,  as" 
though  they  possessed  not ;    31.  And  they 
that  use  this  world,  as  not  abusing  it :  for 
the  fashion  of  this  world  passeth  away. 

1  Cor.  10:0.  Now  these  things  were  our 
examples,  to  the  intent  we  should  not  lust 
after  evil  things,  as  they  also  lusted. 

1  Cor.  15:32.  If  after  the  manner  of  men 
I  have  fought  w  ith  beasts  at  Ejihesiis,  what 
advantageth  it  me,  if  the  dead  rise  not?  let 
us  eat  and  drink ;  ft)r  to  moi'row  A\e  die. 

Phil.  3:18.  (For  many  walk,  of  whom  I 
have  told  you  often,  and  now  tell  you  even 
weeping,  that  they  are  the  enemies  of  the 
cross  of  Christ :  19.  AVhose  end  is  destruc- 
tion, whose  God  is  their  belly,  and  vhose 
glory  is  in  their  shame,  who  mind  eai'thly 
things.) 

Col.  3:2.  Set  your  affection  on  things 
above,  not  on  things  on  the  eai'th.  5.  Mor- 
tify therefore  your  membei's  which  ai'e 
upon  the  earth;  fornication,  uncleanness, 
inordinate  affection,  evil  concupiscence,  and 
covetovisness,  which  is  idolatry : 

1  Tim.  5:6.  But  she  that  livetli  in  pleasure 
is  dead  while  she  liveth. 

2  Tim.  2:4.  No  man  that  warreth  entan- 
gleth  himself  with  the  affairs  of  this  life; 
that  he  may  please  him  avIio  hath  chosen 
him  to  be  a  soldier.  22.  Flee  also  youthful 
lusts :  but  follow  righteousness,  faith,  char- 
ity, peace,  with  them  that  call  on  the  Lord 
out  of  a  pure  heart. 

2  Tim.  3:2.  For  men  shall  be  lovers  of  their 
own  selves,  covetous,  boasters,  proud,  blas- 
phemers, disobedient  to  parents,  unthank- 
ful, unholy,  3,  Without  natural  affection, 
trucebreakers,  false  accusers,  incontinent, 
fiei'ce,  despisers  of  those  that  are  good,  4. 
Traitors,  heady,  highminded,  lovers  of  pleas- 
ures more  than  lovers  of  God ;  5.  Having  a 
form  of  godliness,  but  denying  the  power 
thereof:  from  such  turn  away.  G.  For  of 
this  sort  are  they  which  creep  into  houses, 
and  lead  captive  silly  women  laden  with 
sins,  led  away  with  divers  lusts,  7.  E^'er 
learning,  and  never  able  to  come  to  the 
knowledge  of  the  truth. 

Tit.  2:12.  Teaching  us  that,  denying  un- 
godliness and  w^oiidly  lusts,  we  should  live 
soberly,  righteously,  and  godly,  in  this  pres- 
ent world : 

Tit.  3:3.  For  we  ourselves  also  were  some- 
times foolish,  disobedient,  deceived,  serving 
divers  lusts  and  pleasures,  living  in  malice 
and  envy,  hateful,  cnul  hating  one  another. 

Heb.  11:24.  By  faith  Moses,  when  he  was 
come  to  years,  refused  to  be  called  the  son  of 
Pharaoh's  daughter;  25.  Choosing  rather 
to  suffer  affliction  with  the  people  of  God, 
than  to  enjoy  the  pleasures  of  sin  for  a 
season;  26.  Esteeming  the  reproach  of 
Christ  greater  riches  than  the  treasures  in 
Eg^-pt :  for  he  had  respect  unto  the  recom- 
peiice  of  the  reward. 

Jas.  2:1.  IVIy  brethren,  have  not  the  faith 
of  our  Lord  Jesus  Christ,  the  Lord  of  glory, 
with  respect  of  persons.  2,  For  if  there  come 


1437 


WORLDLINESS. 


WORSHIP. 


into  your  assembly  a  man  with  a  gold  ring, 
in  goodly  apparel,  and  there  come  in  also  a 
poor  man  in  vile  raiment ;  3.  And  ye  have 
respect  to  him  that  weareth  the  gay  cloth- 
ing, and  say  unto  him,  Sit  thou  here  in  a 
good  place ;  and  say  to  the  poor.  Stand  thou 
there,  or  sit  here  under  my  footstool:  4. 
Are  ye  not  then  partial  in  yourselves,  and 
are  become  judges  of  evil  thoughts  ? 

Jas.  4:4.  Ye  adul tellers  and  adulteresses, 
know  ye  not  that  the  friendship  of  the 
world  is  enmity  with  God  ?  whosoever  there- 
fore will  be  a  friend  of  the  world  is  the  en- 
emy of  God.  9.  Be  afflicted,  and  mourn, 
and  weep:  let  your  laughter  be  turned  to 
mourning,  and  your  joy  to  heaviness. 

Jas.  5:5.  Ye  have  lived  in  pleasure  on  the 
earth,  and  been  wanton ;  ye  have  nourished 
your  hearts,  as  in  a  day  of  slaughter. 

1  Pet.  1:14.  As  obedient  children,  not  fash- 
ioning yourselves  according  to  the  former 
lusts  in  your  ignorance :  24.  For  all  flesh 
is  as  grass,  and  all  the  glory  of  man  as  the 
flower  of  grass.  The  grass  withereth,  and 
the  flower  thereof  falleth  away : 

1  Pet.  2:11.  Dearly  beloved,  I  beseech  you 
as  strangers  and  pilgrims,  abstain  from 
fleshly  lusts,  which  war  against  the  soul : 

1  Pet.  4:3.  For  the  time  past  of  ow  life 
may  suffice  us  to  have  wrought  the  will  of 
the  Gentiles,  when  we  walked  in  lascivious- 
ness.  lusts,  excess  of  wine,  re  veilings,  ban- 
quetings,  and  abominable  idolatries:  4. 
Wherein  they  think  it  strange  that  ye  run 
not  with  them  to  the  same  excess  of  riot, 
speaking  evil  of  you.: 

2  Pet.  2:12.  But  these,  as  natvu'al  brute 
beasts,  made  to  be  taken  and  destroyed, 
speak  evil  of  the  things  that  they  under- 
stand not ;  and  shall  utterly  perish  in  their 
own  corruption ;  13.  And  shall  receive  the 
reward  of  unrighteousness,  as  they  that 
count  it  pleasure  to  riot  in  the  day  time. 
Spots  they  are  and  blemishes,  sporting 
themselves  with  their  own  deceivings  while 
they  feast  with  you ;  14.  Having  eyes  full 
of  adultery,  and  that  cannot  cease  from 
sin;  beguiling  unstable  souls:  an  heart  they 
have  exercised  with  covetous  practices; 
cursed  children :  15.  Which  have  forsaken 
the  right  way,  and  are  gone  astray,  follow- 
ing the  way  of  Balaam  the  son  of  Bosor, 
who  loved  the  wages  of  unrighteousness; 
18.  For  when  they  speak  great  swelling 
icords  of  vanity,  they  allure  through  the 
lusts  of  the  flesh,  through  much  wanton- 
ness, those  that  were  clean  escaped  from 
them  who  live  in  error. 

1  John  2:15.  Love  not  the  world,  neither 
the  things  that  are  in  the  world.  If  any 
man  love  the  world,  the  love  of  the  Father 
is  not  in  him.  16.  For  all  that  is  in  the 
Avorld,  the  lust  of  the  flesh,  and  the  lust  of 
the  eyes,  and  the  pride  of  life,  is  not  of  the 
Father,  l)ut  is  of  the  woi-ld.  17.  And  the 
world  passeth  away,  and  the  lust  thereof : 
but  he  that  doeth  the  will  of  God  abideth 
for  ever. 


Jude  11.  Woe  unto  them!  for  they  have 
gone  m  the  way  of  Cain,  and  ran  greedily 
after  the  error  of  Balaam  for  reward,  and 
perished  in  the  gainsaying  of  Core.  12. 
These  are  spots  in  your  feasts  of  charity, 
when  they  feast  with  you,  feeding  them- 
selves without  fear :  clouds  they  are  with- 
out water,  carried  about  of  winds ;  ti-ees 
whose  fruit  withereth,  without  fruit,  twice  . 
dead,  plucked  up  by  the  roots  ;  13.  Raging  j 
waves  of  the  sea,  foaming  out  their  own  \ 
shame ;  wandering  stars,  to  whom  is  re- 
served the  blackness  of  darkness  for  ever. 
16.  These  are  murmurers,  complainers, 
walking  after  their  own  lusts ;  and  their 
mouth  speaketh  great  swelling  words,  hav- 
ing men's  persons  in  admiration  because  of 
advantage.  19.  These  be  they  who  sepa- 
rate themselves,  sensual,  having  not  the 
Spii'it. 

See  CovETOusNEss ;  Pleasures  ;  Riches. 

INSTANCES  OF:  Esau,  Gen.  25:30-34; 
Heb.  12:16.  Jacob,  Gen.  25:31-34;  27:36;  30: 
37-43.  Judah,  Gen.  37:26,27.  Israelites, 
Num.  11:33,34;  Psa.  78:18,29-31.  Balaam,  2 
Pet.  2:15;  Jude  11,  with  Num.  22;  23;  24. 
Eli's  sons,  1  Sam.  2:12-17.  Gehazi,  2  Kin. 
5:21-27.  Herod,  Matt.  14:6,7.  Cretians, 
Tit.  1:12. 

WORM,  Ex.  16:20,24;  Jonah  4:7.  Plerod 
eaten  of.  Acts  12:23. 

FIGURATIVE:  Job  25:6;  Isa.  41:14;  66:24. 
Of  remorse,  Mark  9:44,46,48.  vs.  44,  46  omit- 
ted in  R.  V. 

WORMWOOD,abitterplant,Deut.29:18. 

FIGURATIVE:  Deut.  29:18;  Prov.  5:4; 
Jer.  9:15;  23:15;  Lam.  3:19. 

Symbolical,  Rev.  8:11. 

WORSHIP,  to  be  rendered  to  God 
only,  Ex.  20:3;  Deut.  5:7;  6:13;  Matt.  4:10; 
Luke  4:8;  Acts  10:26;  14:15;  Col.  2:18;  Rev. 
19:10;  22:8. 

Of  Jesus,  see  Jesus,  Worship  of. 

Acceptable  to  God,  Gen.  4:4;  8:21.  Of  the 
wicked  rejected.  Gen.  4:5,7.  See  Prayer, 
OF  THE  Wicked.  "Iniquity  of  the  holy 
things,"  Ex.  28:38.  Public,  m  the  temple, 
Jer.  26.2;  Luke  18:10;  24:53.  David's  ordi- 
nances for,  1  Chr.  chapters  23-26.  Family, 
Deut.  16:11,14;  of  Abraham,  Gen.  12:7,8;  13: 
4,18;  of  Jacob,  Gen.  35:2,3;  of  Job,  Job  1:5; 
of  the  Philippian  jailer,  Acts  16:34.  In 
private  homes.  Acts  1:13,14;  5:42;  12:12; 
20:7-9;  Rom.  16:5;  1  Cor.  16:19;  Col.  4:15; 
Philem.  2.  In  the  night,  Isa.  30:29;  Acts 
16:25.  Jesus  prays  a  whole  night,  Luke 
6:12. 

Attitudes  in :  Bowing,  Ex.  34:8;  2  Chr.  20: 
18.     Prostration,  Gen.  17:3;  Mark  3:11. 

Prayer  in,  see  Prayer. 

God's  presence  in.  Lev.  19:30;  Psa.  77:13; 
84:4;  Isa.  56:7;  Heb.  10:25. 

Loved  by  his  people,  Psa.  27:4;  84:1-3,10; 
Zech.  8:21. 

Benedictions  pronounced,  see  Benedic- 
tions. 

The  whole  nation  required  to  assemble 
for,  includmg  men,  women,  chOdren,  sei"v- 


1438 


WORSHIP.— Unclassified  Scriptures  Relating  to. 


ants,  and  strangers,  Deut.  16:11;  31:11-13; 
in  Mount  Gcriziin  and  Mount  Ebal,  Josli, 
8:32-35.  The  word  of  God  read  in  public  as- 
semblies, Ex.  24:7;  Deut.  27:12-26;  31:11-13; 
Josh.  8:33-35;  2  Kin.  23:1-3;  Neb.  8:1-8,13-18; 
Matt.  21:23;  Luke  4:16,17. 

Of  angels,  forbidden,  Rev.  19:10;  22:8,9. 

See  x\FFLiCTiONS,  Prayer  in  ;  Blasphemy  ; 
Children;  Church;  Consecration;  Dedi- 
cation ;  Idolatry  ;  Instruction,  in  Re- 
ligion ;  Levites  ;  Minister  ;  Music ;  Of- 
fering ;  Praise  ;  Prayer  ;  Preaching  ; 
Priest;  Psalms;  Religion;  Sacrilege; 
Servant ;  Stranger ;  Tabernacle  ;  Tem- 
ple ;  Thanksgiving  ;  Women  ;  Word  of 
God  ;  Young  Men. 

UNCI/ASSIFIED  SCRIPTURES  RELAT- 
ING TO:  Gen.  35:2.  Then  Jacob  said  unto  his 
household,  and  to  all  that  toere  with  him, 
Put  away  the  strange  gods  that  are  among 
you,  and  be  clean,  and  change  your  gar- 
ments :  3.  And  let  us  arise,  and  go  up  to 
Beth-el ;  and  I  will  make  thei-e  an  altar 
unto  God,  who  answered  me  in  the  day  of 
my  distress,  and  was  with  ine  in  the  way 
which  I  went. 

Ex.  3:5.  And  he  said,  Draw  not  nigh 
hither :  put  off  thy  shoes  from  off  thy  feet, 
for  the  place  whereon  thou  standest  is  holy 
ground.  [Josh.  5:15.]  6.  Moreover  he  said, 
I  am  the  God  of  thy  father,  the  God  of 
Abraham,  the  God  of  Isaac,  and  the  God  of 
Jacob.  And  Moses  hid  his  face ;  for  he  was 
afraid  to  look  upon  God. 

Ex.  5:1.  And  afterward  Moses  and  Aaron 
went  in,  and  told  Pharaoh,  Thus  saith  the 
Lord  God  of  Isi-ael,  Let  my  people  go,  that 
they  may  hold  a  feast  unto  me  in  the  wil- 
derness. 

Ex,  15:2.  The  Lord  is  my  strength  and 
song,  and  he  is  become  my  salvation:  he 
is  my  God,  and  I  will  prepare  him  an  habi- 
tation ;  my  father's  God,  and  I  Avill  exalt 
him. 

Ex.  19:10.  And  the  Lord  said  unto  Moses, 
Go  imto  the  people,  and  sanctify  them  to 
day  and  to  morrow,  and  let  them  wash 
their  clothes,  11.  And  be  ready  against 
the  third  day :  for  the  third  day  the  Lord 
will  come  down  in  the  sight  of  all  the 
people  upon  mount  Sinai.  12.  And  thou 
shalt  set  bounds  unto  the  people  round 
about,  saying.  Take  heed  to  yourselves, 
that  ye  go  not  up  into  the  mount,  or 
touch  the  border  of  it:  M^hosoever  touch- 
eth  the  mount  shall  be  surely  put  to  death : 
13.  There  shall  not  an  hand  touch  it,  but 
he  shall  surely  be  stoned,  or  shot  through ; 
whether  it  he  beast  or  man,  it  shall  not 
live:  when  the  trumpet  soundeth  long, 
they  shall  come  up  to  the  mount.  21. 
And  the  Lord  said  unto  Moses,  Go  doA^^^, 
charge  the  people,  lest  they  break  through 
unto  the  Lord  to  gaze,  and  many  of  them 
perish.  22.  And  let  the  priests  also, 
which  come  near  to  the  Lord,  sanctify 
themselves,  lest  the  Lord  break  forth  upon 
them.     23    And  Moses  said  unto  the  Lord, 


The  people  cannot  come  up  to  mount  Sinai : 
for  thou  chargedst  us,  saying,  Set  bounds 
about  the  mount,  and  sanctify  it.  24.  And 
the  Lord  said  unto  him.  Away,  get  thee 
down,  and  thou  shalt  come  up,  thou,  and 
Aai'on  with  thee  :  but  let  not  the  priests  and 
the  people  break  through  to  come  up  unto 
the  Lord,  lest  he  break  forth  upon  them. 

Ex.  20:24.  An  altarof  earth  thou  shalt  make 
unto  me,  and  shalt  sacrifice  thereon  thy 
burnt  offerings,  and  thy  peace  offerings,  thy 
sheep,  and  thine  oxen :  in  all  places  where 
I  record  my  name  I  will  come  inito  tliee, 
and  I  Avill  bless  thee.  25.  And  if  thou  wilt 
make  me  an  altar  of  stone,  thou  shalt  not 
build  it  of  hewn  stone :  for  if  thou  lift  up 
thy  tool  upon  it,  thou  hast  polluted  it.  26. 
Neither  shalt  thou  go  up  by  steps  imto  mine 
altar,  that  thy  nakedness  be  not  discovei'ed 
thereon. 

Ex.  24:1.  And  he  said  unto  Moses,  Come 
up  unto  the  Lord,  thou,  and  Aaron,  Nadab, 
and  Abihu,  and  seventy  of  the  elders  of  Is- 
rael ;  and  worship  ye  afar  off'.  2.  And 
Moses  alone  shall  come  near  the  Lord  :  but 
they  shall  not  come  nigh ;  neither  shall  the 
people  go  up  with  him. 

Ex.  25:8.  And  let  them  make  me  a  sanc- 
tuary ;  that  I  may  dwell  among  them.  22. 
And  there  I  will  meet  with  thee,  and  I  will 
commune  with  thee  from  above  the  mercy 
seat,  and  from  between  the  two  cherubims 
which  are  upon  the  ark  of  the  testimony, 
of  all  things  which  I  will  give  thee  in  coin- 
mandment  unto  the  children  of  Israel. 
Num.  17:4. 

Ex.  28:34.  A  golden  bell  and  a  pomegran- 
ate, a  golden  bell  and  a  pomegranate,  upon 
the  hem  of  the  robe  round  about.  35.  And 
it  shall  be  upon  Aaron  to  minister  :  and  his 
sound  shall  be  heard  when  he  goeth  in  unto 
the  ho\j  place  before  the  Lord,  and  when 
he  Cometh  out,  that  he  die  not. 

Ex.  29:43.  And  there  I  will  meet  with  the 
children  of  Israel,  and  the  tabernacle  shall 
be  sanctified  by  my  glory.     Ex.  40:34,35. 

Ex.  30:19.  For  Aaron  "and  his  sons  shall 
wash  their  hands  and  their  feet  thereat :  20. 
When  they  go  into  the  tabernacle  of  the 
congregation,  they  shall  wash  Avith  water, 
that  they  die  not ;  or  when  they  come  near 
to  the  altar  to  minister,  to  burn  offering 
made  by  fire  imto  the  Lord  :  21.  So  they 
shall  wash  their  hands  and  their  feet,  that 
they  die  not :  and  it  shall  be  a  statute  for 
ever  to  them,  even  to  him  and  to  his  seed 
throughout  their  generations. 

Ex.  34:8.  And  Moses  made  haste,  and 
bowed  his  head  toward  the  earth,  and  wor- 
shipped. 

Lev.  10:3.  Then  Moses  said  unto  Aaron, 
This  is  it  that  the  Lord  spake,  saying,  I  will 
be  sanctified  in  them  that  come  nigh  me, 
and  before  all  the  people  I  will  be  glorified. 
And  Aaron  held  his  peace. 

Lev.  16:2.  And  the  Lord  said  unto  Moses, 
Speak  imto  Aaron  thy  brother,  that  he  come 
not  at  all  times  into  the  holy  place  within 


14S9 


WORSHIP.— Unclassified  Scriptures  Relating  to. 


tlie  vail  before  the  mercy  seat,  which  is 
upon  the  ark ;  that  he  die  not :  for  I  will 
appear  in  the  cloud  upon  the  mercy  seat. 

2  Kin.  17:36.  But  the  Lord,  who  brought 
you  up  out  of  the  land  of  Egypt  with  great 
power  and  a  stretched  out  arm,  him  shall  ye 
fear,  and  him  shall  ye  worship,  and  to  him 
shall  ye  do  sacrifice. 

1  Chr.  16:29.  Give  unto  the  Lord  the 
glorv  due  unto  his  name :  bring  an  offering, 
and '^ come  before  him:  worship  the  Lord 
in  the  beauty  of  holiness.    Psa.  29:2. 

2  Chr.  5:13.  It  came  even  to  pass,  as  the 
trumpeters  and  singers  loere  as  one,  to  make 
one  sound  to  be  heard  in  praising  and  thank- 
ing the  Lord  ;  and  Avhen  they  lifted  up  their 
voice  with  the  trumpets  and  cymbals 
and  instruments  of  musick,  and  praised  the 
Lord,  saying,  For  he  is  good ;  for  his  mercy 
endiireth  for  ever:  that  then  the  house 
was  filled  with  a  cloud,  even  the  house  of 
the  Lord  ;  14.  So  that  the  priests  could  not 
stand  to  minister  by  reason  of  the  cloud : 
for  the  glory  of  the  Lord  had  filled  the 
house  of  God.     1  Kin.  8:3-11. 

2  Chr.  7:1.  Now  when  Solomon  had  made 
an  end  of  i^raying,  the  fire  canae  down  from 
heaven,  and  consumed  the  burnt  offering 
and  the  sacrifices;  and  the  glory  of  the 
Lord  filled  the  house. 

2  Chr.  30:27.  Then  the  priests  the  Le- 
vites  arose  and  blessed  the  people :  and 
their  voice  was  heard,  and  their  prayer 
came  up  to  his  holy  dwelling  place,  even 
unto  heaven. 

Ezra  3:10.  And  when  the  builders  laid 
the  foundation  of  the  temple  of  the  Lord, 
they  set  the  priests  in  their  apparel  with 
trumpets,  and  the  Levites  the  sons  of  Asaph 
with  cymbals,  to  praise  the  Lord,  after  the 
ordinance  of  David  king  of  Israel.  11.  And 
they  sang  together  by  course  in  praising  and 
giving  thanks  unto  the  Lord  ;  because  he  is 
good,  for  hi£  mercy  endureth  for  ever 
toward  Israel.  And  all  the  people  shouted 
with  a  great  shout,  when  they  praised  the 
Lord,  because  the  foundation  of  the  house 
of  the  Lord  was  laid.  12.  But  many  of 
the  priests  and  Levites  and  chief  of  the 
fathers,  who  loere  ancient  men,  that  had  seen 
the  first  house,  when  the  foundation  of  this 
house  was  laid  before  their  eyes,  wept  with 
a  loud  voice ;  and  many  shouted  aloud  for 
joy :  13.  So  that  the  people  could  not  dis- 
cern the  noise  of  the  shout  of  joy  from  the 
noise  of  the  weeping  of  the  people :  for  the 
peojile  shouted  with  a  loud  shout,  and  the 
noise  was  heard  afar  off. 

Neh.  10:39.  For  the  children  of  Israel  and 
the  children  of  Levi  shall  bring  the  offer- 
ing of  the  com,  of  the  new  wine,  and 
the  oil,  unto  the  chambers,  where  are 
the  vessels  of  the  sanctuaiy ,  and  the  priests 
that  minister,  an^i  the  porters,  and  the 
singei-s  :  and  we  will  not  forsake  the  house 
of  our  God. 

Psa.  5:7.  But  as  for  me,  I  will  come  into 
thy  house  in  the  multitude  of  thy  mercy : 


and  m  thy  fear  will  I  worship  toward  thy 
holy  temple. 

Psa.  22-22,.  I  will  declare  thy  name  unto 
my  brethren  :  in  the  midst  of  the  congrega- 
tion will  I  praise  thee. 

Psa.  24:3.  Who  shall  ascend  into  the  hill 
of  the  Lord  ?  or  who  shall  stand  in  his  holy 
place  ?  4.  He  that  hath  clean  hands,  and  a 
pure  heart ;  who  hath  not  lifted  up  his  soul 
unto  vanity,  nor  swoi'u  deceitfully.  5.  He 
shall  i-eceive  the  blessing  from  the  Lord, 
and  righteousness  from  the  God  of  his  sal- 
vation. 6.  This  is  the  generation  of  them 
that  seek  him,  that  seek  thy  face,  O  Jacob. 

Psa.  26:6.  I  will  wash  mine  hands  in  inno- 
cency:  so  will  I  compass  thine  altar,  O 
Lord  ;  7.  That  I  may  publish  with  tlie  voice 
of  thanksgiving,  and  tell  of  all  thy  Avon- 
drous  works.  8.  Lord,  I  have  loved  the 
habitation  of  thy  house,  and  the  place 
where  thine  honour  dwelleth. 

Psa.  27:4.  One  thing  have  I  desired  of  the 
Lord,  that  will  I  seek  after ;  that  I  may 
dwell  in  the  house  of  the  Lord  all  the  days 
of  my  life,  to  behold  the  beauty  of  the 
Lord,  and  to  enquire  in  his  temple. 

Psa.  29:2.  Give  unto  the  Lord  the  glory 
due  unto  his  name;  worship  the  Lord  in 
the  beauty  of  holiness. 

Psa.  35:18.  I  will  give  thee  thanks  in  the 
great  congregation :  I  will  praise  thee 
among  much  people. 

Psa.  36:8.  They  shall  be  abundantly  satis- 
fied with  the  fatness  of  thy  house ;  and  thou 
shalt  make  them  drink  of  the  river  of  thy 
pleasures. 

Psa.  42:4.  When  I  remember  these  things, 
I  pour  out  my  soul  in  me :  for  I  had  gone 
with  the  multitude,  I  went  with  them  to  the 
house  of  God,  with  the  voice  of  joy  and 
praise,  with  a  multitude  that  kept  holyday. 

Psa.  48:9.  We  have  thought  of  thy  lov- 
ingkindness,  O  God,  in  the  midst  of  thy 
temple. 

Psa.  51:19.  Then  shalt  thou  be  pleased 
with  the  sacrifices  of  righteousness,  with 
burnt  offering  and  whole  burnt  offering : 
then  shall  they  offer  bullocks  upon  tliine 
altar. 

Psa.  55:14,  We  took  sweet  counsel  to- 
gether, and  walked  unto  the  house  of  God 
in  company. 

Psa.  63:1.  O  God,  thou  art  my  God; 
early  will  I  seek  thee :  my  soul  thirsteth  for 
thee,  my  flesh  longeth  for  thee  in  a  dry  and 
thirsty  land,  where  no  water  is ;  2.  To  see 
thy  power  and  thy  glory,  so  as  I  have  seen 
thee  in  the  sanctuary. 

Psa.  65:4.  Blessed  is  the  man  whom  thou 
choosest,  andcausest  to  approach  ?/?i#o  thee, 
that  he  may  dwell  in  thy  courts:  we  shall 
be  satisfied  with  the  goodness  of  thy  house, 
even  of  thy  holy  temple. 

Psa.  66:4.  All  the  earth  shall  worship  thee, 
and  shall  sing  unto  thee;  they  shall  sing 
to  thy  name.  13.  I  will  go  into  thy  house 
with  burnt  offerings:  I  will  pay  tliee  my 
vows,    14.   Which  my  lips  have  utter^^' 


1440 


WORSHIP. — Unclassified  Scriptures  Relating  to. 


and  my  mouth  hath  spoken,  when  I  was  in 
trouble. 

Psa.  77:13.  Thy  way,  O  God,  is  m  the 
sanctuary :  who  is  so  great  a  God  as  our 
God? 

Psa.  84:1.  How  amiable  are  thy  tabernacles, 
O  Lord  of  hosts  I  2.  My  soul  longeth,  yea, 
even  fainteth  for  the  courts  of  the  Lord  : 
my  heart  and  my  flesh  crieth  out  for  the 
living  God.  3.  Yea,  the  sparrow  hath 
found  an  house,  and  the  swallow  a  nest  for 
herself,  where  she  may  lay  her  young,  eve7i 
thine  altars,  O  Lord  of  hosts,  my  King, 
and  my  God.  4.  Blessed  are  they  that 
dwell  in  thy  house :  they  will  be  still  prais- 
ing thee.  10.  For  a  day  in  thy  courts  is 
better  than  a  thousand.  I  had  rather  be  a 
doorkeeper  in  the  house  of  my  God,  than  to 
dwell  in  the  tents  of  wickedness. 

Psa.  89:7.  God  is  greatly  to  be  feared  in 
the  assembly  of  the  saints,  and  to  be  had  in 
reverence  of  all  them  that  are  about  him. 


planted  in  the 
ourish  in  the 
ley  shall  still 
ley  shall  be  fat 


Psa.  92:13.  Those  that  be 
house  of    the    Lord    shall  t 
courts  of  our   God.      14.   T 
bring  forth  fruit  in  old  age ;  t 
and  flourishing ; 

Psa.  93:5.  Thy  testimonies  are  very  sure  : 
holiness  becometh  thine  house,  O  Lord,  for 
ever. 

Psa.  95:6.  O  come,  let  us  worship  and  bow 
down:  let  us  kneel  before  the  Lord  our 
maker. 

Psa.  98:2.  The  Lord  hath  made  known  his 
salvation  :  his  righteousness  hath  he  openly 
shewed  in  the  sight  of  the  heathen.  3.  He 
hath  remembered  his  mercy  and  his  truth 
toward  the  house  of  Israel : 

Psa.  100:1.  Make  a  joyful  noise  unto  the 
Lord,  all  ye  lands.  2.  Serve  the  Lord  with 
gladness:  come  before  his  presence  with 
singing.  3.  Know  ye  that  the  Lord  he  is 
God :  it  is  he  that  hath  made  us,  and  not 
we  ourselves;  we  are  his  people,  and  the 
sheep  of  his  pasture.  4.  Enter  into  his  gates 
with  thanksgiving,  and  into  his  courts  with 
praise :  be  thankful  unto  him,  and  bless 
his  name. 

Psa  103:1.  Bless  the  Lord,  O  my  soul :  and 
all  that  is  within  me,  bless  his  holy  name. 
2.  Bless  the  Lord,  O  my  soul,  and  forget 
not  all  his  benefits :  3.  "Who  forgiveth  all 
thine  iniquities;  who  healeth  all  thy  dis- 
eases ;  4.  Who  redeemeth  thy  life  from 
destruction ;  who  crowneth  thee  with  lov- 
ingkindness  and  tender  mercies ; 

Psa.  107:6.  Then  they  cried  unto  the  Lord 
in  their  trouble,  a?id  he  delivered  them  out 
of  their  distresses.  7.  And  he  led  them  forth 
by  the  right  way,  that  they  might  go  to  a 
city  of  habitation.  8.  Oh  that  men  would 
praise  the  Lord  for  his  goodness,  and  for 
his  wondei'ful  works  to  the  children  of  men! 
32.  Let  them  exalt  him  also  in  the  congre- 
gation of  the  people,  and  praise  him  in  the 
assembly  of  the  elders. 

Psa.  116:12.  What  shall  I  render  unto  the 
tlitORD  for  all  his  benefits  toward  me  ?    13. 


(9M 


1411- 


I  will  take  the  cup  of  salvation,  and  call 
upon  the  name  of  the  Lord.  14.  I  will  pay 
my  vows  unto  the  Lord  now  in  the  pres- 
ence of  all  his  people.  17.  I  will  offer  to 
thee  the  sacrifice  of  thanksgiving,  and  will 
call  upon  the  name  of  the  Lord. 

Psa.  118:18.  The  Lord  hath  chastened  me 
sore  :  but  he  hath  not  given  me  over  unto 
death.  19.  Open  to  me  the  gates  of  right- 
eousness: I  will  go  into  them,  and  I  will 
praise  the  Lord  : 

Psa.  119:108.  Accept,  I  beseech  thee,  the 
freewill  offerings  of  my  mouth,  O  Lord, 
and  teach  me  thy  judgments. 

Psa.  122:1.  I  was  glad  when  they  said  un- 
to me.  Let  us  go  into  the  house  of  the  Lord. 

Psa.  126:1.  When  the  Lord  turned  again 
the  captivity  of  Zion,  we  were  like  them  that 
dream.  2.  Then  was  our  mouth  filled  w  ith 
laughter,  and  our  tongue  with  singing:  then 
said  they  among  the  heathen.  The  Lord  hath 
done  great  thmgs  for  them.  3.  The  Lord 
hath  done  great  things  for  us ;  whereof  we 
are  glad. 

Psa.  132:7.  We  will  go  into  his  taber- 
nacles :  we  will  worship  at  his  footstool.  13. 
For  the  Lord  hath  chosen  Zion;  he  hath 
desired  it  for  his  habitation.  14.  This  is  my 
rest  for  ever :  here  will  I  dwell ;  foi- 1  have 
desired  it. 

Psa.  138:2.  I  will  worship  toward  thy  holy 
temple,  and  praise  thy  name  for  thy  loving- 
kindness  and  for  thy  truth :  for  thou  hast 
magnified  thy  word  above  all  thy  name. 

Psa.  149:1.  Sing  unto  the  Lord  a  new 
song,  and  his  praise  in  the  congregation  of 
saints. 

Eccl.  5:1.  Keep  thy  foot  when  thou  goest 
to  the  house  of  God,  and  be  more  ready  to 
hear,  than  to  give  the  sacrifice  of  fools:  for 
they  consider  not  that  they  do  evil.  2.  Be 
not  rash  with  thy  mouth,  and  let  not  thine 
heart  be  hasty  to  uttei"  aiiy  thing  before 
God  :  for  God  is  in  heaven,  and  thou  upon 
earth :  therefore  let  thy  words  be  few. 

Isa.  1:11.  To  what  purpose  is  the  multi- 
tude of  your  sacrifices  unto  me  ?  saith  the 
Lord:  I  am  full  of  the  burnt  offerings  of 
rams,  and  the  fat  of  fed  beasts ;  and  I  delight 
not  in  the  blood  of  bvillocks,  or  of  lambs, 
or  of  he  goats.  12.  When  ye  come  to  ap- 
pear before  me,  who  hath  required  this  at 
your  hand,  to  tread  my  courts  ?  13.  Bring 
no  more  vain  oblations ;  incense  is  an  abom- 
ination unto  me ;  the  new  moons  and  sab- 
baths, the  calling  of  assemblies,  I  cannot 
away  with ;  it  is  iniquity,  even  the  solemn 
meeting.  14.  Your  new  moons  and  your 
appointed  feasts  my  soul  hateth  :  they  are 
a  trouble  unto  me;  I  am  weary  to  bear 
them.  15.  And  when  ye  spread  forth  your 
hands,  I  will  hide  mine  eyes  from  you  :  yea, 
when  ye  make  many  prayers,  I  will  not 
hear :  your  hands  are  full  of  blood. 

Isa.  2:3.  And  many  people  shall  go  and 
say,  Come  ye,  and  let  us  go  up  to  the  moun- 
tain of  the  Lord,  to  the  house  of  the  God  of 
Jacob ;  and  he  will  teach  us  of  his  ways,  and 


WORSHIP.— Unclassified  Scriptures  Relating  to. 


we  will  walk  in  his  paths :  for  out  of  Zion 
shall  go  forth  the  law,  and  the  word  of  the 
Lord  from  Jorusixlem.     Mic.  -4:3. 

Isii.  4:5.  And  the  LoRD  Avill  create  upon 
every  dwelling  place  of  mount  Zion,  and 
upon  her  assemblies,  a  cloud  and  smoke  by 
day,  and  the  shining  of  a  flaming  fire  by 
night :  for  upon  all  the  glory  shall  be  a  de- 
fence. 

Isa.  12:5.  Sing  unto  the  Lord  ;  for  he  hath 
done  excellent  things  :  this  is  known  in  all 
the  earth.  6.  Cry  out  and  shout,  thou  inhab- 
itant of  Zion :  for  great  is  the  Holy  One  of 
Israel  in  the  midst  of  thee. 

Isii.  25:9.  And  it  shall  be  said  in  that  day, 
Lo,  this  is  our  God ;  Ave  have  waited  for 
him,  and  he  will  save  us :  this  is  the  Lord  ; 
we  have  waited  for  him,  we  will  be  glad 
and  rejoice  in  his  salvation. 

Isa.  29:13.  Wherefore  the  Lord  said.  For- 
asmuch as  this  people  draw  near  me  with 
their  mouth,  and  wdth  their  lips  do  honour 
me,  but  have  removed  their  heart  far  from 
me,  and  their  fear  toward  me  is  taught  by 
the  jnvcept  of  men  :  14.  Therefore,  behold, 
I  will  proceed  to  do  a  mai*vellous  work 
among  this  people,  even  a  mai'A^ellous  work 
and  a  wonder :  for  the  wisdom  of  their  wise 
men  shall  perish,  and  the  understanding  of 
their  prudent  men  shall  be  hid.  15.  Woe 
unto  them  that  seek  deep  to  hide  their  coun- 
sel from  the  Lord,  and  their  works  are  in 
the  dark,  and  they  say.  Who  seeth  us  ?  and 
who  knoweth  us  ?  16.  Surely  your  turning 
of  things  upside  down  shall  be  esteemed  as 
the  potter's  clay : 

Isa.  30:29.  Ye  shall  have  a  song,  as  in  the 
night  M'/ien  a  holy  solemnity  is  kept;  and 
gladness  of  heart,  as  when  one  goeth  with 
a  pipe  to  come  into  the  mountain  of  the 
Lord,  to  the  mighty  One  of  Israel. 

Isa.  38:20.  The  Lord  was  ready  to  save 
me  :  therefore  we  will  sing  my  songs  to  the 
stringed  instruments  all  the  days  of  our  life 
in  the  house  of  the  Lord. 

Isa.  40:31.  But  they  that  wait  upon  the 
Lord  shall  renew  ^Ae/r  strength;  they  shall 
mount  up  with  wings  as  eagles;  they  shall 
nm,  and  not  be  weary;  and  they  shall 
walk,  and  not  faint. 

Isa.  43:22.  But  thou  hast  not  called  upon 
me,  O  Jacob ;  but  thou  hast  been  weary  of 
me,  O  Israel.  23.  Thou  hast  not  brought 
me  the  small  cattle  of  thy  burnt  offerings ; 
neither  hast  thou  honoured  me  Avith  thy 
sacrifices.  I  have  not  caused  thee  to  serve 
Avith  an  off"ering,  nor  Avearied  thee  Avith  in- 
cen.se.  24.  Thou  hast  bought  me  no  SAveet 
cane  with  money,  neither  hast  thou  filled 
ine  with  the  fat  of  tliy  sjicrifices :  but  thou 
hast  made  me  to  serve  Avith  thy  sins,  thou 
ha.st  wearied  m(^  with  thine  iniquities. 

Isii.  49:13.  Sing,  O  licjivens ;  and  be  joy- 
ful, O  earth ;  and  break  forth  into  singing,"0 
mountiuns:  for  th(^  Lord  hath  comforted 
his  i)eoi)le  and  will  have  mercy  upon  his 
afflicted. 

Isa.  52:9.  Break   forth  into  joy,  sing  to- 


gether, ye  Avaste  places  of  Jerusalem:  for 
the  Lord  hath  comforted  his  people,  he  hath 
redeemed  Jerusalem. 

Isa.  56:6.  Also  the  sons  of  the  stranger, 
that  join  themseh^es  to  the  Lord,  to  serve 
liim,  and  to  loA^e  the  name  of  the  Lord,  to 
be  his  sei'vants,  every  one  that  keepeth  the 
siibbath  from  polluting  it,  and  taketh  hold 
of  my  covenant ;  7.  Even  them  Avill  I  bring- 
to  my  holy  momitain,  and  make  them  joy- 
ful in  my  house  of  prayer:  their  burnt  of- 
ferings and  their  sacrifices  shall  6e  accepted 
upon  mine  altar ;  for  mine  house  shall  be 
called  an  house  of  prayer  for  all  people. 

Isa.  66:1.  Thus  saith  the  Lord,  The  heaven 
is  my  throne,  and  the  earth  is  my  footstool : 
Avhere  is  the  house  that  ye  build  unto  me  ? 
and  where  is  the  place  of  my  rest  ?  2.  For 
all  those  things  hath  mine  hand  made,  and 
all  those  things  have  been,  saith  the  Lord; 
but  to  this  man  will  I  look,  eveji  to  him 
that  is  poor  and  of  a  contrite  spirit,  and 
trembleth  at  my  Avord. 

Jer.  31:11.  For  the  Lord  hath  redeemed 
Jacob,  and  ransomed  liim  from  the  hand  of 
him  that  was  stronger  th.8in  he.  12.  There- 
fore they  shall  come  and  sing  in  the  height 
of  Zion,  and  shall  flow  together  to  the  good- 
ness of  the  Lord,  for  Avheat,  and  for  wine, 
and  for  oil,  and  for  the  young  of  the  flock 
and  of  the  herd :  and  their  soul  shall  be  as  a 
watered  garden ;  and  they  shall  not  sorrow 
any  more  at  all. 

Ezek.  22:8.  Thou  hast  despised  mine  holy 
things,  and  hast  profaned  my  sabbaths. 

Hos.  6:6.  For  I  desired  mercy,  and  not 
sacrifice ;  and  the  knowledge  of  God  more 
than  burnt  offerings. 

Amos  5:21.  I  hate,  I  desjiise  your  feast 
days,  and  I  Avill  not  smell  in  your  solemn 
assemblies.  22.  Though  ye  offer  me  burnt 
offerings  and  your  meat  offerings,  I  avlII  not 
accept  them  :  neither  Avill  I  regard  the  peace 
offerings  of  your  fat  beasts.  23.  Take  thou 
away  from  me  the  noise  of  thy  songs;  for  I 
Avill  not  hear  the  melody  of  thy  viols.  24. 
But  let  judgment  run  doAvn  as  waters,  and 
righteousness  as  a  mighty  stream. 

Hab.  2:20.  The  Lord  is  in  his  holy  tem- 
ple: let  all  the  earth  keep  silence  before 
him. 

Zeph.  3:18.  I  A\all  gather  them  that  are 
soiTOAvful  for  the  solemn  assembly,  who  are 
of  thee,  to  whotn  the  reproach  of  it  was  a 
burden. 

Zech.  8:21.  The  inhabitants  of  one  city 
shall  go  to  another,  saying,  Let  us  go  speed- 
ily to  pray  before  the  Lord,  and  to  seek  the 
Lord  of  hosts :  I  will  go  also.  22.  Yea,  many 
people  and  strong  nations  shall  come  to  seek 
the  Lord  of  hosts  in  Jerusalem,  and  to  pray 
before  the  Lord. 

Mai.  3:3.  And  he  shall  sit  as  a  refiner  and 
purifier  of  silver:  and  he  shall  purify  the 
sons  of  Levi,  and  purge  them  as  gold  and 
silver,  that  they  may  offer  unto  the  Lord 
an  offering  in  righteousness.  4.  Then  shall 
the  offering  of  Judah  and  Jerusalem  be 


1442 


WORSHIP.  -Enjoined. 


pleasant  unto  the  Lord,  as  in  the  days  of 
old,  and  as  in  former  years. 

Matt.  18:19.  Again  I  say  unto  you,  That  if 
two  of  you  shall  agree  on  earth  as  touching 
any  thing  that  they  shall  ask,  it  shall  be  done 
for  them  of  my  Father  which  is  in  heaven. 
20.  For  where  two  or  three  are  gathered  to- 
gether in  my  name,  there  am  I  in  the  midst 
of  them. 

Luke  4:8.  Thou  shalt  worship  the  Lord 
thy  God,  and  him  only  shalt  thou  serve. 

John  4:23.  The  hour  cometh,  and  now  is, 
when  the  true  worshippers  shall  worship  the 
Father  in  spirit  and  in  truth :  for  the  Fa- 
ther seeketh  such  to  worship  him.  24.  God 
is  a  Spirit:  and  they  that  worship  him 
must  worship  him  in  spirit  and  in  tiiith. 

Acts  2:1.  When  the  day  of  Pentecost  was 
fully  come,  they  were  all  with  one  accoi'd  in 
one  place.  2.  And  suddenly  there  came  a 
sound  from  heaven  as  of  a  rushing  mighty 
wind,  and  it  filled  all  the  house  wiiere  they 
were  sitting.  3.  And  there  appeared  unto 
them  cloven  tongues  like  as  of  fire,  and  it 
sat  upon  each  of  them.  4.  And  they  were 
all  filled  with  the  Holy  Ghost,  and  began  to 
speak  with  other  tongues,  as  the  Spirit  gave 
them  utterance. 

Acts  17:24.  God  that  made  the  world  and 
all  things  therein,  seeing  that  he  is  Lord  of 
heaven  and  earth,  dwelleth  not  in  temples 
made  with  hands ;  25.  Neither  is  worshipped 
with  men's  hands,  as  though  he  needed  any 
thing,  seeing  he  giveth  to  all  life,  and 
breath,  and  all  things ; 

1  Cor.  11:13.  Judge  in  yourselves:  is  it 
comely  that  a  woman  pray  unto  God  un- 
covered ?  20.  When  ye  come  together  there- 
fore into  one  place,  this  is  not  to  eat  the 
Lord's  supper.  21.  For  in  eating  every  one 
taketh  before  other  his  own  supper:  and 
one  is  hungry,  and  another  is  drunken.  22. 
What  ?  have  ye  not  houses  to  eat  and  drink 
in  ?  or  despise  ye  the  church  of  God,  and 
shame  them  that  have  not  ?  What  shall  I 
say  to  you  ?  shall  I  praise  you  in  this  ?  I 
praise  yoti  not. 

1  Cor.  14:15.  What  is  it  then  ?  I  will  pray 
with  the  spirit,  and  I  will  pray  with  the  im- 
derstanding  also:  I  will  sing  with  the 
spirit,  and  I  will  sing  wdth  the  imderstand- 
ing  also.  16.  Else  when  thou  shalt  bless 
with  the  spirit,  how  shall  he  that  occupieth 
the  room  of  the  unlearned  say  Amen  at  thy 
giving  of  thanks,  seeing  he  understandeth 
not  what  thou  sayest  ?  17.  For  thou  verily 
givest  thanks  well,  but  the  other  is  not 
edified. 

Phil.  3:3.  For  we  are  the  circumcision, 
which  worship  God  in  the  spirit,  and  re- 
joice in  Christ  Jesus,  and  have  no  confi- 
dence in  the  flesh. 

1  Tim.  2:8.  I  will  therefore  that  men  pray 
every  where,  lifting  up  holy  hands,  without 
wrath  and  doubting. 

Heb.  10:25.  Not  forsaking  the  assembling 
of  ourselves  together,  as  the  manner  of 
some  is;  but  exhorting  07ie  another:  and 


so  much  the  naore,  as  ye  see  the  day  ap- 
proaching, 

Heb.  12:28.  Wherefore  we  receiving  a 
kingdom  which  cannot  be  moved,  let  us 
have  grace,  whereby  we  may  serve  God  ac- 
ceptably with  reverence  and  godly  fear  : 

1  Pet.  2:5.  Ye  also,  as  lively  stones,  are 
built  up  a  spiritual  house,  an  holy  priest- 
hood, to  offer  up  spiritual  sacrifices,  ac- 
ceptable to  God  by  Jesus  Christ. 

Eev.  11:1.  And  there  was  given  me  a  reed 
like  unto  a  rod :  and  the  angel  stood,  say- 
ing. Rise,  and  measure  the  temple  of  God, 
and  the  altar,  and  them  that  worship 
therein. 

Eev.  14:6.  And  I  saw  another  angel  fly  in 
the  midst  of  heaven,  having  the  everlasting 
gospel  to  preach  unto  theni  that  dwell  on 
the  earth,  and  to  every  nation,  and  kindred, 
and  tongue,  and  people,  7.  Saying  with  a 
loud  voice.  Fear  God,  and  give  glory  to 
him;  for  the  hour  of  his  judgment  is  come: 
and  worship  him  that  made  heaven,  and 
earth,  and  the  sea,  and  the  fountains  of 
waters. 

Rev.  15:4.  Who  shall  not  fear  thee,  O 
Lord,  and  glorify  thy  name?  for  tliou  only 
art  holy:  for  all  nations  shall  come  and 
worship  before  thee ;  for  thy  judgments  are 
made  manifest. 

See  Praise;  Prayer;  Thankfulness. 

ENJOINED :  Gen.  35:1.  And  God  said  un- 
to Jacob,  Arise,  go  up  to  Beth-el,  and  dwell 
there :  and  make  there  an  altar  unto  God, 
that  appeared  unto  thee  when  thou  fleddest 
from  the  face  of  Esau  thy  brother. 

Ex.  23:17.  Three  times  in  the  year  all  thy 
males  shall  appear  before  the  Lord  God. 
[Ex.  34:23.]  18.  Thou  shalt  not  offer  the 
blood  of  my  sacrifice  with  leavened  bread : 
neither  shall  the  fat  of  my  sacrifice  remain 
until  the  morning. 

Deut.  12:5.  But  unto  the  place  which  the 
Lord  your  God  shall  choose  out  of  all  your 
tribes  to  put  his  name  there,  even  unto  his 
habitation  shall  ye  seek,  and  thither  thou 
shalt  come :  6.  And  thither  ye  shall  bring 
your  burnt  offerings,  and  your  sacrifices,  and 
your  tithes,  and  heave  offerings  of  your 
hand,  and  your  vows,  and  your  freewill  of- 
ferings, and  the  firstlings  of  your  herds  and 
of  your  flocks:  7.  And  there  ye  shall  eat 
before  the  Lord  yoiu"  God,  and  ye  shall  re- 
joice in  all  that  ye  put  your  hand  unto,  ye 
and  your  households,  wherein  the  Lord  thy 
God  hath  blessed  thee.  11.  Then  there 
shall  be  a  place  which  the  Lord  your  God 
shall  choose  to  cause  his  name  to  dwell 
there ;  thither  shall  ye  bring  all  that  I  com- 
mand you ;  your  burnt  offerings,  and  your 
sacrifices,  your  tithes,  and  the  heave  offer- 
ing of  your  hand,  and  all  your  choice  vows 
which  ye  vow  unto  the  Lord  :  12.  And  ye 
shall  rejoice  before  the  Lord  your  God,  ye, 
and  your  sons,  and  your  daughters,  and 
your  menservants,  and  your  maidservants, 
and  the  Levite  that  is  within  your  gates ; 

Deut.  16:6.  But  at  the  place  which  the 


1443 


WORSHIP. 


YEAR. 


Lord  thy  God  shall  choose  to  place  his 
name  in,  there  thou  shalt  sacrifice  the  pass- 
over  at  even,  at  the  going  down  of  the  sun, 
at  the  season  tliat  thou  earnest  forth  out  of 
Egypt.  7.  And  thou  shalt  roast  and  eat  it 
in  the  place  which  the  Lord  thy  God  shall 
choose :  and  thou  shalt  tiu'u  in  the  morning, 
and  go  imto  thy  tents.  8.  Six  days  thou 
shalt  eat  unleavened  bread:  and  on  the 
seventh  day  shall  be  a  solemn  assembly  to 
the  Lord  thy  God :  thou  shalt  do  no  work 
therein. 

Deut.  31:11.  When  all  Israel  is  come  to 
appear  before  the  Lord  thy  God  in  the  place 
whicli  he  shall  choose,  thou  shalt  read  this 
law  before  all  Israel  in  their  hearing.  12. 
Gather  the  people  together,  men,  and 
women,  and  children,  and  thy  stranger  that 
i.s  within  tliy  gates,  that  they  may  hear, 
and  that  they  may  learn,  and  fear  the  Lord 
your  God,  and  observe  to  do  all  the  words 
of  this  law:  13.  And  that  their  children, 
which  have  not  known  any  thing,  may 
hear,  and  learn  to  fear  the  Lord  your  God, 
as  long  as  ye  live  in  the  land  whither  ye  go 
over  Jordan  to  possess  it. 

Deut.  33:19.  They  shall  call  the  people 
unto  the  mountain;  there  they  shall  offer 
sacrifices  of  righteousness:  for  they  shall 
suck  of  the  abundance  of  the  seas,  and  of 
treasures  hid  in  the  sand. 

2  Kin.  17:36.  But  the  Lord,  who  brought 
you  up  out  of  the  land  of  Egypt  with  great 
power  and  a  stretched  out  arm,  him  shall  ye 
fear,  and  him  shall  ye  worship,  and  to  him 
shall  ye  do  sacrifice. 

Psa.  45:11.  So  shall  the  king  greatly  de- 
sire thy  beauty  :  for  he  is  thy  Lord ;  and 
worship  thou  him. 

Psa.  76:11.  Vow,  and  pay  unto  the  Lord 
your  God :  let  all  that  be  round  about  him 
bring  presents  unto  him  that  ought  to  be 
feared. 

Psa.  96:8.  Give  unto  the  Lord  the  glory 
due  unto  his  name:  bring  an  offering,  and 
come  into  his  courts.  9.  O  worship  the  Lord 
in  the  beauty  of  holiness :  fear  before  him, 
all  the  earth. 

Psa.  97:7.  Confounded  be  all  they  that 
serve  graven  images,  that  boast  themselves 
of  idols :  worship  him,  all  ye  gods. 

Psa.  99:5.  Exalt  ye  the  Lord  our  God,  and 
worship  at  his  footstool ;  for  he  is  holy. 

Joel  1:14.  Sanctify  ye  a  fast,  call  a  solemn 
assembly,  gather  the  elders  a/*  (?  all  the  in- 
habitants of  the  land  into  the  house  of  the 
lyjRD  your  God,  and  cry  unto  the  Lord.  15. 
Alas  for  the  day  I  for  the  day  of  the  Lord  is 
at  hand,  and  as  a  destruction  from  the 
Ahnighty  shall  it  come. 

Jwl  2:15.  Blow  the  trumpet  in  Zion,  sanc- 
tify a  fast,  call  a  solemn  assembly:  16. 
Gather  the  people,  sanctify  the  congrega- 
tion, assomble  the  elders,  gather  the  chil- 
dren, and  those  that  suck  the  breasts :  let 
the  bridegroom  go  forth  of  his  chamber,  and 
the  bride  out  of  her  closet.  17.  Let  the 
priests,  the  ministers  of  the  Lord,  weep  be- 


tween the  porch  and  the  altar,  and  let  them 
say,  Spare  thy  people,  O  Lord,  and  give  not 
thine  heritage  to  reproach,  that  the  heathen 
should  rule  over  them:  wherefore  should 
they  say  among  the  people,  Whei'e  is  their 
God? 

Nah.  1:15.  Behold  upon  the  mountains  the 
feet  of  him  that  bringeth  good  tidings,  that 
publisheth  peace !  O  Judah,  keep  thy  sol- 
emn feasts,  perform  thy  vows:  for  the 
wicked  shall  no  more  pass  through  thee ;  he 
is  utterly  cut  off. 

Hag.  1:8.  Go  up  to  the  mountain,  and 
bring  wood,  and  bviild  the  house ;  and  I  will 
take  pleasure  in  it,  and  I  will  be  glorified, 
saith  the  Lord. 

Zech.  14:16.  And  it  shall  come  to  pass,  that 
every  one  that  is  left  of  all  the  nations  which 
came  against  Jerusalem  shall  even  go  up 
from  year  to  year  to  worship  the  King,  the 
Lord  of  hosts,  and  to  keep  the  feast  of  tab- 
ernacles. 17.  And  it  shall  be,  that  whoso 
will  not  come  up  of  all  the  families  of  the 
earth  unto  Jerusalem  to  worship  the  King, 
the  Lord  of  hosts,  even  upon  them  shall  be 
no  rain.  18.  And  if  the  family  of  Egypt 
go  not  up,  and  come  not,  that  have  no  rain; 
there  shall  be  the  plague,  wherewith  the 
Lord  will  smite  the  heathen  that  come  not 
up  to  keep  the  feast  of  tabernacles. 

Matt.  8:4.  And  Jesus  saith  unto  him,  See 
thou  tell  no  man;  but  go  thy  way,  shew 
thyself  to  the  priest,  and  offer  the  gift  that 
Moses  commanded,  for  a  testimony  unto 
them.     Mark  1:44;  Luke  5:14. 

Heb.  10:25.  Not  forsaking  the  assembling 
of  ourselves  together,  as  the  manner  of 
somez's;  but  exhorting  one  another:  and 
so  much  the  more,  as  ye  see  the  day  ap- 
proaching. 

Eev.  14:7.  Saying  with  a  loud  voice,  Fear 
God,  and  give  glory  to  him ;  for  the  hour  of 
his  judgment  is  come:  and  worship  him 
that  made  heaven,  and  earth,  and  the  sea, 
and  the  fountains  of  waters. 

Rev.  19:10.  And  I  fell  at  his  feet  to  wor- 
ship him.  And  he  said  unto  me.  See  th  ou  do 
it  not :  I  am  thy  f ellowservant,  and  of  thy 
brethren  that  have  the  testimony  of  Jesus : 
worship  God :  for  the  testimony  of  Jesus  is 
the  spirit  of  prophecy. 

WOUNDS,  treatment  of,  Prov.  20:30; 
Isa.  1:6;  Luke  10:34. 

WRATH.     See   Anger;  God,    Anger 

OF. 

WRESTLING.  FIGURATIVE:  Gen. 
30:8;  .32:24,25;  Eph.  6:12. 

WRITING.  Copyists  were  called  scribes. 
See  Scribes. 

See  Books;  Engraving;  Ink;  Inkhorn; 
Letters;  Pen;  Tables  of  Stone. 


YARN,  1  Kin.  1058;  2  Chr.  1:16. 
See  Weaving. 

YEAR,  Gen.  1:14.   Divided  into  months, 
Ex.  12:2;  Num.  10:10;  28:11.    See  Months. 


1444 


YEAR. 


YOUNG  MEN. 


Annual  feasts,  Lev.  25:5.    See  Feasts. 

Redemption  of  houses  sold,  limited  to  one, 
Lev.  25:29,30.  Land  to  rest  one,  in  seven, 
Lev.  25:5.     Of  release,  Deut.  15:9. 

Age  computed  b}^:  Of  Abraham,  Gen. 
25:7 ;  of  Jacob,  Gen.  47:9.    See  Longevity. 

A  thousiind,  with  the  Lord  as  one  day, 
Psa.  90:4;  2  Pet.  3:8.  Satan  to  be  bound  a 
thousand.  Rev.  20:2-4,7. 

See  Jubilee,  Year  of;  Millennium; 
Time. 

YOKE.  FlfiURATIYE :  Lev.  26:13 ;  Isa. 
9:4;  10:27;  Jer.  2:20;  5:5;  28:2,4,10;  30:8;  Lam. 
1:14;  3:27;  Matt.  11:29,30;  Acts  15:10. 

YOUNG  3IEN.  Ex.  24:3.  And  Moses 
came  and  told  the  people  all  the  words  of 
the  Lord,  and  all  the  judgments :  and  all 
the  people  answered  with  one  voice,  and 
said.  All  the  Avords  which  the  Lord  hath 
said  will  we  do.  4.  And  Moses  wrote  all 
the  words  of  the  Lord,  and  rose  up  early  in 
the  morning,  and  builded  an  altar  vmder 
the  hill,  and  twelve  pillars,  according  to  the 
twelve  tribes  of  Israel.  5.  And  he  sent 
young  men  of  the  children  of  Israel,  Avhich 
offered  burnt  offerings,  and  sacrificed  peace 
offerings  of  oxen  unto  the  Lord. 

1  Kin.  12:6.  And  king  Rehoboam  con- 
sulted with  the  old  men,  that  stood  before 
Solomon  his  father  while  he  yet  lived,  and 
said,  How  do  ye  advise  that  I  may  answer 
this  people  ?  7.  And  they  spake  unto  him, 
saying.  If  thou  wilt  be  a  servant  unto  this 
people  this  day,  and  wilt  serve  them,  and 
answer  them,  and  speak  good  words  to 
them,  then  they  will  be  thy  servants  for 
ever.  8.  But  he  forsook  the  counsel  of  the 
old  men,  which  they  had  given  him,  and 
consulted  with  the  young  men  that  were 
grown  up  with  him,  and  which  stood  be- 
fore him :  9.  And  he  said  unto  them,  What 
counsel  give  ye  that  we  may  answer  this 
people,  who  have  spoken  to  me,  saying.  Make 
the  yoke  which  thy  father  did  put  upon  us 
lighter  ?  10.  And  the  yovmg  men  that  were 
grown  up  with  him  spake  vmto  him,  saying, 
Thus  shalt  thou  speak  unto  this  people  that 
spake  unto  thee,  saying.  Thy  father  made 
our  yoke  heavy,  but  make  thovi  it  lighter 
unto  us;  thus  shalt  thou  say  unto  them. 
My  little  finger  shall  be  thicker  than  my 
father's  loins.  11.  And  now  whereas  my 
father  did  lade  you  with  a  heavy  yoke,  I 
will  add  to  your  yoke:  my  father  hath 
chastised  you  with  whips,  but  I  will  chas- 
tise you  with  scorpions.  12.  So  Jeroboam 
and  all  the  people  came  to  Rehoboam  the 
third  day,  as  the  king  had  appointed,  say- 
ing, Come  to  me  again  the  third  day.  13. 
And  the  king  answered  the  people  roughly, 
and  forsook  the  old  men's  coimsel  that  they 
gave  him;  14.  And  spake  to  them  after  the 
counsel  of  the  young  men,  saying,  My 
father  made  your  yoke  heaA-^y,  and  I  will 
add  to  your  yoke :  my  father  also  chastised 
you  with  whips,  but  I  will  chastise  you 
with  scorpions.  15.  Wherefore  the  king 
hearkened  not  unto  the  people ;  for  the  cause 


was  from  the  Lord,  that  he  might  perform 
his  saying,  which  the  Lord  spake  by  Ahi- 
jah  the  Shilonite  imto  Jeroboam  the  son  of 
Nebat.     2  Chr.  10:8. 

Psa.  119:9.  Wherewithal  shall  a  young 
man  cleanse  his  way  ?  by  taking  heed  there- 
to according  to  thy  word. 

Psa.  148:12.  Both  young  men,  and  maid- 
ens ;  old  men,  and  children :  13.  Let  them 
praise  the  name  of  the  Lord  :  for  his  name 
alone  is  excellent;  his  glory  'is  above  the 
earth  and  heaven. 

Prov.  1:1.  The  proverbs  of  Solomon  the 
son  of  David,  king  of  Israel ;  2.  To  know 
wisdom  and  instruction;  to  perceive  the 
words  of  understanding ;  3.  To  receive  the 
instruction  of  wisdom,  justice,  and  judg- 
ment, and  equity ;  4.  To  give  subtilty  to 
the  simple,  to  the  young  man  knowledge 
and  discretion.  5.  A  wise  man  will  hear, 
and  will  increase  learning ;  and  a  man  of 
understanding  shall  attain  unto  wise  coun- 
sels :  6.  To  understand  a  proverb,  and  the 
interpretation ;  the  words  of  the  wise,  and 
their  dark  sayings.  7.  The  fear  of  the 
Lord  is  the  beginning  of  knowledge:  but 
fools  despise  wisdom  and  instruction.  8. 
My  son,  hear  the  instruction  of  thy  father, 
and  forsake  not  the  law  of  thy  mother: 
9.  For  they  shall  be  an  ornament  of  grace 
unto  thy  head,  and  chains  about  thy 
neck,  10.  My  son,  if  sinners  entice  thee, 
consent  thou  not.  11.  If  they  say,  Come 
with  us,  let  us  lay  wait  for  blood,  let  us 
lurk  privily  for  the  innocent  without  cause : 
12.  Let  us  swallow  them  up  alive  as  the 
grave;  and  whole,  as  those  that  go  down 
into  the  pit :  13.  We  shall  find  all  precious 
substance,  we  shall  fill  our  houses  with 
spoil :  14.  Cast  in  thy  lot  among  us ;  let  us 
all  have  one  purse:  15.  My  son,  walk  not 
thou  in  the  way  with  them ;  refrain  thy  foot 
from  their  path  :  16.  For  their  feet  run  to 
evil,  and  make  haste  to  shed  blood.  17. 
Surely  in  vain  the  net  is  spread  in  the  sight 
of  any  bird.  18.  And  the^^  lay  wait  for 
their  o%cn  blood;  they  lui*k  privily  for 
their  ovjn  lives.  19.  So  are  the  ways  of 
every  one  that  is  greedy  of  gain;  rohich 
taketh  away  the  life  of  the  owners  thereof. 
20.  Wisdom  crieth  without ;  she  uttereth 
her  voice  in  the  streets :  21.  She  crieth  in 
the  chief  place  of  concourse,  in  the  openings 
of  the  gates:  in  the  city  she  uttereth  her 
words,  saying,  22.  How  long,  ye  simple 
ones,  will  ye  love  simplicity?  and  the 
scorners  delight  in  their  scorning,  and  fools 
hate  knowledge  ?  23.  Turn  you  at  my  re- 
proof: behold,  I  will  pour  out  my  spirit 
unto  you,  I  will  make  known  my  words 
unto  you.  24.  Because  I  have  called,  and 
ye  refused :  I  have  stretched  out  my  hand, 
and  no  man  regarded;  25.  But  ye  have 
set  at  nought  all  my  counsel,  and  would 
none  of  my  reproof :  26.  I  also  will  laugh 
at  your  calamity  ;  I  will  mock  when  your 
fear  cometh ;  27.  When  your  fear  cometh 
as  desolation,  and  your  destruction  cometh 


1445 


YOUNG  MEN. 


as  a  whirlwind;  when  distress  and  anguish 
cometh  upon  you.  28.  Then  shall  they  call 
upon  aie,  but  I  will  not  answer ;  they  shall 
seek  me  early,  but  they  shall  not  find  me : 
29.  For  that  they  hated  knowledge,  and 
did  not  choose  the  fear  of  the  Lord:  30. 
They  would  none  of  my  counsel :  they  de- 
spised all  my  reproof.  31,  Therefore  shall 
they  eat  of  the  fruit  of  their  own  way,  and 
be  filled  with  their  own  devices.  32.  For 
the  turning  away  of  the  simple  shall  slay 
them,  and  the  prosperity  of  fools  shall  des- 
troy them.  33.  But  whoso  hearkeneth  unto 
me  shall  dwell  safely,  and  shall  be  quiet 
f rona  fear  of  evil. 

Prov.  2:1.  My  son,  if  thou  wilt  receive 
my  words,  and  hide  my  commandments 
with  thee ;  2.  So  that  thou  incline  thine 
ear  unto  wisdom,  and  apply  thine  heart  to 
undei-standing ;  3.  Yea,  if  thou  criest  after 
knowledge,  and  liftest  up  thy  voice  for 
understanding;  4.  If  thou  seekest  her  as 
silver,  and  searchest  for  her  as  for  hid 
treasures  ;  5.  Then  shalt  thou  understand 
the  fear  of  the  Lord,  and  find  the  knowl- 
edge of  God.  6.  For  the  Lord  giveth  wis- 
dom :  out  of  his  mouth  cometh  knowledge 
and  understanding.  7.  He  layeth  up  sound 
wisdom  for  the  righteous :  he  is  a  buckler 
to  them  that  walk  uprightly.  8.  He  keepeth 
the  paths  of  judgment,  and  preserveth  the 
way  of  his  saints.  9.  Then  shalt  thou  un- 
dei*stand  righteousness,  and  judgment,  and 
equity;  yea,  every  good  path.  10.  When 
wisdom  entereth  into  thine  heart,  and  knowl- 
edge is  pleasant  unto  thy  soul ;  11.  Discre- 
tion shall  preserve  thee,  understanding  shall 
keep  thee:  12.  To  deliver  thee  from  the 
way  of  the  evil  man,  from  the  man  that 
speaketh  fro  ward  things;  13.  Who  leave 
the  paths  of  uprightness,  to  walk  in  the 
ways  of  darkness ;  14.  Who  rejoice  to  do 
evil,  and  delight  in  the  frowardness  of  the 
wicked ;  15.  Whose  ways  are  crooked,  and 
tlieij  fro  ward  in  their  paths :  16.  To  deliver 
thee  from  the  strange  woman,  even  from 
the  stranger  which  flattereth  with  her 
words;  17.  Which  forsaketh  the  guide  of 
her  youth,  and  forgetteth  the  covenant  of 
her  God.  18.  For  her  house  inclineth  unto 
death,  and  her  paths  unto  the  dead.  19. 
Nonii  that  go  unto  her  i"eturn  again,  neither 
tiike  they  hold  of  the  paths  of  life.  20.  That 
thou  mayest  walk  in  the  way  of  good  men, 
and  keep  the  paths  of  the  righteous.  21. 
For  the  upright  shall  dwell  in  the  land,  and 
t\v  ]>erf('ct  shall  remain  in  it.  22.  But  the 
wicked  shall  be  cut  off  frona  the  earth,  and 
the  transgre.ssoi-s  shall  be  rooted  out  of  it. 

Prov.  .3:1.  My  son,  forget  not  my  law; 
but  let  thine  heart  keep  my  command- 
ments: 2.  For  length  of  days,  and  long 
life,  and  peace,  shall  they  add  to  thee.  3. 
I^et  not  mercy  and  truth  foi*sake  thee: 
bind  them  about  thy  neck;  write  them 
uj)on  the  table  of  "  thine  heart:  4.  So 
shalt  thou  find  favour  and  good  vmder- 
Bt-mding   in  the   sight   of  God  and    man. 


5.  Trust  in  the  Lord  with  all  thine  heart ; 
and  lean  not  unto  thine  own  understand- 
ing. 6.  In  all  thy  ways  acknowledge  him, 
and  he  shall  dii-ect  thy  paths.  7.  Be  not 
wise  in  thine  own  eyes :  fear  the  Lord,  and 
depart  from  evil.  8.  It  shall  be  health  to 
thy  navel,  and  marrow  to  thy  bones,  9. 
Honour  the  Lord  with  thy  substance,  and 
with  the  firstf  ruits  of  all  thme  increase :  10, 
So  shall  thy  barns  be  filled  with  plenty,  and 
thy  presses  shall  burst  out  with  new  wine. 
11,  My  son,  despise  not  the  chastening  of  the 
Lord;  neither  be  weary  of  his  correction :  12. 
For  whom  the  Lord  loveth  he  coiTecteth; 
even  as  a  father  the  son  in  v::hom  he  delight- 
eth,  13.  Happy  is  the  man  that  findeth  wis- 
dom, and  the  man  that  getteth  understand- 
ing. 14.  For  the  merchandise  of  it  is  better 
than  the  merchandise  of  silver,  and  the  gain 
thereof  than  fine  gold.  15.  She  is  more 
precious  than  rubies :  and  all  the  things  thou 
canst  desire  are  not  to  be  compai-ed  unto 
her.  16,  Length  of  days  is  in  her  right 
hand ;  and  in  her  left  hand  riches  and  hon- 
our. 17.  Her  ways  are  ways  of  pleasant- 
ness, and  all  her  paths  are  peace.  18.  She  is 
a  tree  of  life  to  them  that  lay  hold  upon  her : 
and  happy  is  every  one  that  retaineth  her. 
19,  The  Lord  by  wisdom  hath  founded  the 
earth ;  by  understanding  hath  he  established 
the  heavens.  20.  By  his  knowledge  the  depths 
are  broken  up,  and  the  clouds  drop  down  the 
dew.  21,  My  son,  let  not  them  depart  from 
thine  eyes :  keep  sound  wisdom  and  discre- 
tion :  22,  So  shall  they  be  life  unto  thy  soul, 
and  grace  to  thy  neck,  23,  Then  shalt  thou 
walk  in  thy  way  safely,  and  thy  foot  shall 
not  stumble,  24,  When  thou  liest  down, 
thou  shalt  not  be  afraid:  yea,  thou  shalt 
lie  down,  and  thy  sleep  shall  be  sweet,  25. 
Be  not  afraid  of  sudden  fear,  neither  of  the 
desolation  of  the  Avicked,  Avhen  it  cometh. 

26.  For  the  Lord  shall  be  thy  confidence, 
and  shall  keep  thy  foot  from  being  taken. 

27.  Withhold  not  good  from  them  to  whom 
it  is  due,  when  it  is  in  the  power  of  thine 
hand  to  do  it.  28.  Say  not  unto  thy  neighbour. 
Go,  and  come  again,  and  to  morrow  I  will 
give ;  when  thou  hast  it  by  thee.  29.  Devise 
not  evil  against  thy  neighbour,  seeing  he 
dwelleth  securely  by  thee.  30.  Strive  not 
with  a  man  without  cause,  if  he  have  done 
thee  no  harm.  31.  Envy  thou  not  the  oppress- 
or, and  choose  none  of  his  ways.  32.  For  the 
froward  is  abomination  to  the  Lord:  but  his 
secret  is  with  the  righteous.  33.  The  cui-se 
of  the  Lord  is  in  the  house  of  the  wicked : 
but  he  blesseth  the  habitation  of  the  just. 
34.  Surely  he  scorneth  the  scornors :  but  he 
giveth  gi'ace  unto  the  lowly.  3J^.  The  wise 
shall  inherit  glor-y :  but  shame  shall  be  the 
promotion  of  fools. 

Prov.  4:1.  Hear,  ye  children,  the  instruc- 
tion of  a  father,  and  attend  to  know  under- 
standing. 2.  For  I  give  you  good  doctrine, 
foi'sake  ye  not  my  law.  3.  For  I  was  my 
father's  son,  tender  and  only  beloved  in  the 
sight  of  my  mother.    4,  He  taught  me  also, 


1446 


YOUNG  MEN. 


and  said  unto  me.  Let  thine  heart  retain  my 
words :  keep  my  commandments,  and  live. 
5.  Get  wisdom,  get  imderstanding :  forget 
it  not ;  neither  decline  from  the  words  of 
my  mouth.  6.  Forsake  her  not,  and  she 
shall  preserve  thee:  l()\c  lier,  and  she  shall 
keep  thee.  7.  Wisdom  is  the  principal 
thing;  ?A<?r^/ore  get  wisdom :  and  with  all 
thy  getting  get  undei-standing.  8.  Exalt 
her,  and  she  shall  promote  thee :  she  shall 
bring  thee  to  honour,  when  thou  dost  em- 
brace her.  9.  She  shall  give  to  thine  head 
an  ornament  of  grace:  a  crown  of  gloiy 
shall  she  deliver  to  thee.  10.  Hear,  O 
my  son,  and  receive  my  sayings ;  and 
the  years  of  thy  life  shall  be  many. 
11.  I  have  taught  thee  in  the  w^ay  of  wis- 
dom; I  have  led  thee  in  right  paths.  12. 
When  thou  goest,  thy  steps  shall  not  be 
straitened ;  and  when  thou  runnest,  thou 
shalt  not  stumble.  13.  Take  fast  hold  of  in- 
stmction ;  let  her  not  go :  keep  her ;  for  she 
is  thy  life.  14.  Enter  not  into  the  path  of 
the  wicked,  and  go  not  in  the  way  of  evil 
men.  15.  Avoid  it,  pass  not  by  it,  turn 
from  it,  and  pass  away.  16.  For  theysleep 
not,  except  they  have  done  mischief;  and 
their  sleep  is  taken  aw^ay,  unless  they  cause 
some  to  fall.  17.  For  they  eat  the  bread  of 
wickedness,  and  drink  the  wine  of  violence. 
]  8.  But  the  path  of  the  just  is  as  the  shining 
light,  that  shineth  more  and  more  unto  the 
perfect  day.  19.  The  way  of  the  wicked  is 
as  darkness :  they  know  not  at  what  they 
stumble.  20.  My  son,  attend  to  my  words ; 
incline  thine  ear  unto  my  sayings.  21.  Let 
them  not  depart  from  thine  eyes ;  keep  them 
in  the  midst  of  thine  heart.  2%.  For  they 
are  life  unto  those  that  find  them,  and 
health  to  all  their  flesh.  2.3.  Keep  thy  heart 
with  all  diligence ;  for  out  of  it  are  the  issues 
of  life.  24.  Put  away  from  thee  a  froward 
mouth,  and  perverse  lips  put  far  from  thee. 
2.5.  Let  thine  eyes  look  right  on,  and  let 
thine  eyelids  look  straight  before  thee  26. 
Ponder  the  path  of  thy  feet,  and  let  all  thy 
ways  be  established.  27.  Tuna  not  to  the 
right  hand  nor  to  the  left :  remove  thy  foot 
from  evil. 

Prov.  5:1.  My  son,  attend  unto  my  wis- 
dom, and  bow  thine  ear  to  my  vmderstand- 
ing:  2.  That  thou  mayest  regard  discre- 
tion, and  tJiat  thy  lips  may  keep  knowledge. 
3.  For  the  lips  of  a  strange  woman  drop  as 
an  honeycomb,  and  her  mouth  is  smoother 
than  oil :  4.  But  her  end  is  bitter  as  Avorm- 
wood,  sharp  as  a  twoedged  SAvord.  5.  Her 
feet  go  down  to  death ;  her  steps  take  hold 
on  hell.  6.  Lest  thou  shouldest  ponder  the 
path  of  life,  her  ways  are  moveable,  that 
thou  canst  not  know  them.  7.  Hear  me 
now  therefore,  O  ye  children,  and  de- 
part not  from  the  words  of  my  mouth.  8. 
Remove  thy  way  far  from  her,  and  come 
not  nigh  che  door  of  her  house:  9.  Lest 
thou  give  thine  honour  unto  others,  and 
thy  years  unto  the  cruel:  10.  Lest 
strangers  be  filled  with  thy  wealth;  and 


thy  labours  he  in  the  house  of  a  stranger; 
11.  And  thou  mourn  at  the  last,  when  thy 
flesh  and  thy  body  are  consumed,  12.  And 
say.  How  have  I  hated  instruction,  and  my 
heart  despised  reproof;  13.  And  have  not 
obeyed  the  voice  f)f  my  teachers,  nor  in- 
clined mine  ear  to  them  that  instructed  me  ! 
14.  I  was  almost  in  all  evil  in  the  midst  of 
the  congregation  and  assembly.  15.  Drink 
waters  out  of  thine  own  cistern,  and  run- 
ning waters  out  of  thine  own  well.  16.  Let 
thy  fountains  be  dispei'sed  abroad,  and  riv- 
ers of  waters  in  the  streets.  17.  Let  them  be 
only  thine  own,  and  not  strangers'  with 
thee.  18.  Let  thy  fountain  be  blessed :  and 
rejoice  with  the  wife  of  thy  youth.  19.  Let 
her  be  as  the  loving  hind  and  pleasant  roe ; 
let  her  breasts  satisfy  thee  at  all  times  ;  and 
be  thou  ravished  always  with  her  love.  20. 
And  why  wilt  thou,  my  son,  be  ravished 
with  a  strange  woman,  and  embrace  the 
bosom  of  a  stranger?  21.  For  the  ways  of 
man  are  before  the  eyes  of  the  Lord,  and  he 
pondereth  all  his  goings.  22.  His  own  in- 
iquities shall  take  the  wicked  himself,  and 
he  shall  be  holdenwath  the  cords  of  his  sins. 
23.  He  shall  die  without  instruction;  and 
in  the  greatness  of  his  folly  he  shall  go 
astray.    Prov.  31:1-3. 

Prov.  6:1.  My  son,  if  thou  be  surety  for 
thy  friend,  if  thou  hast  stricken  thy  hand 
with  a  stranger,  2.  Thou  art  snared  with 
the  words  of  thy  mouth,  thou  art  taken 
with  the  words  of  thy  mouth.  3.  Do  this 
now,  my  son,  and  deliver  thyself,  when 
thou  art  come  into  the  hand  of  thy  friend ; 
go,  humble  thyself,  and  make  sure  thy 
friend.  4.  Give  not  sleep  to  thine  eyes,  nor 
slumber  to  thine  eyelids.  5.  Deliver  thy- 
self as  a  roe  from  the  hand  of  the  hunter, 
and  as  a  bird  from  the  hand  of  the  fowler. 
6.  Go  to  the  ant,  thou  sluggard ;  consider 
her  ways,  and  be  wise  :  7.  Which  having 
no  guide,  overseer,  or  ruler,  8.  Provideth 
her  meat  in  the  summer,  and  gathereth 
her  food  in  the  harvest.  9.  How  long  wilt 
thou  sleep,  O  sluggard?  when  wilt  thou 
arise  out  of  thy  sleep?  10.  Yet  a  little 
sleep,  a  little  slumber,  a  little  folding  of  the 
hands  to  sleep :  11.  So  shall  thy  poverty 
come  as  one  that  travelleth,  and  thy  want 
as  an  armed  man.  12.  A  naiighty  person, 
a  wicked  man,  walketh  with  a  froward 
mouth.  13.  He  Avinketh  with  his  eyes,  he 
speaketli  with  his  feet,  he  teacheth  with 
his  fingers ;  14.  Frowardness  is  in  his  heart, 
he  de\iseth  mischief  continually ;  he  soav- 
eth  discord.  15.  Therefore  shall  his  calam- 
ity come  suddenly ;  suddenly  shall  he  be 
broken  without  remedy.  16.  These  six 
things  doth  the  Lord  hate ;  yea,  seven  are 
an  abomination  unto  him:  17.  A  proud 
look,  a  lying  tongue,  and  hands  that  shed 
innocent' blood,  18.  An  heart  that  deviseth 
Avicked  imaginations,  feet  that  be  SAvift  in 
7'unning  to  mischief,  19.  A  false  Avitness 
that  speaketh  lies,  and  he  that  soAveth  dis- 
cord among  brethren.    20.    My  son,  keep 


1447 


YOUNG  MEN. 


thy  fathers  commandment,  and  forsake 
not  the  law  of  thy  mother:  21.  Bind  them 
continually  upon  thine  heart,  and  tie  them 
about  thy  neck.  22.  When  thou  goest,  it 
shall  lead  thee ;  when  thou  sleepest,  it  shall 
keep  thee;  and  when  thou  awakest,  it 
shall  talk  with  thee.  23.  For  the  command- 
ment is  a  lamp ;  and  the  law  is  light ;  and 
reproofs  of  instmction  are  the  way  of  life : 
24.  To  keep  thee  from  the  evil  woman,  from 
the  flattery  of  the  tongue  of  a  strange  wom- 
an. 25.  Lust  not  after  her  beauty  in  thine 
heart;  neither  let  her  take  thee  with  her 
eyelids.  26.  For  by  means  of  a  whorish 
woman  a  man  is  brought  to  a  piece  of 
bread :  and  the  adulteress  will  hunt  for  the 
precious  life.  27.  Can  a  man  take  fire  in  his 
bosom,  and  his  clothes  not  be  burned  ?  28. 
Can  one  go  upon  hot  coals,  and  his  feet  not 
be  burned  ?  29.  So  he  that  goeth  in  to  his 
neighbour's  wife;  whosoever  toucheth  her 
shall  not  be  innocent.  30,  Men  do  not  de- 
spise a  thief,  if  he  steal  to  satisfy  his  soul 
when  he  is  hungry ;  31.  But  if  he  be  found, 
he  shall  restore  sevenfold ;  he  shall  give  all 
the  substance  of  his  house.  32.  But  whoso 
committeth  adultery  with  a  woman  lacketh 
understanding :  he  that  doeth  it  destroy eth 
his  own  soul.  33.  A  wound  and  dishonour 
shall  he  get ;  and  his  reproach  shall  not  be 
wiped  away.  34.  For  jealousy  is  the  rage 
of  a  man :  therefore  he  will  not  spare  in  the 
day  of  vengeance.  35.  He  will  not  regard 
any  ransom;  neither  will  he  rest  content, 
though  thou  givest  many  gifts. 

Prov.  7:1.  My  son,  keep  my  words,  and 
lay  up  my  commandments  with  thee.  2. 
Keep  my  commandments,  and  live;  and 
my  law  as  the  apple  of  thine  eye.  3.  Bind 
them  upon  thy  fingers,  write  them  upon  the 
table  of  thine  heart.  4.  Say  unto  wisdom, 
Thou  art  my  sister;  and  call  understand- 
ing thy  kinswoman:  5.  That  they  may 
keep  thee  from  the  strange  woman,  from 
the  stranger  rrshlch  flattereth  with  her 
words.  6.  For  at  the  windoAv  of  my  house 
I  looked  through  my  casement,  7.  And 
beheld  among  the  simple  ones,  I  discerned 
among  the  youths,  a  young  man  void  of 
imderstanding,  8.  Passing  through  the 
street  near  her  corner;  and  he  went  the 
way  to  her  house,  9.  In  the  twilight, 
in  the  evening,  in  the  black  and  dark 
night:  10.  And,  behold,  there  met  him 
a  woman  -tnUh  the  attire  of  an  harlot, 
and  subtil  of  heart.  11.  (She  is  loud  and 
stubborn  ;  her  feet  abide  not  in  her  house: 
12.  Now  is.  she  without,  now  in  the  streets, 
and  lieth  in  wait  at  every  comer.)  13.  So 
she  caught  him,  and  kissed  him,  and\y{i\i 
an  im]»udent  face  said  imto  him,  14.  /  have 
peace  offerings  with  me;  this  day  have  I 
paid  my  vows.  1 5.  Therefore  came  I  forth 
to  meet  thee,  diligently  to  seek  thy  face,  and 
T  have  found  thee.  lii.  I  have  decked  my 
bod  with  coverings  of  tapestry,  with  carved 
trorks,  with  fine  linen  of  Egypt.  17.  I  have 
perfumed  my  bed  with  myrrh,  aloes,  and 


cinnamon.  18.  Come,  let  us  take  our  fill  of 
love  until  the  morning:  let  us  solace  ovu:- 
selves  with  loves.  19.  For  the  goodman  is 
not  at  home,  he  is  gone  a  long  journey :  20. 
He  hath  taken  a  bag  of  money  with  him, 
and  will  come  home  at  the  day  ap- 
pointed. 21.  With  her  much  fair  speech 
she  caused  him  to  yield,  with  the  flattering 
of  her  lips  she  forced  him.  22.  He  goeth 
after  her  straightway,  as  an  ox  goeth  to  the 
slaughter,  or  as  a  fool  to  the  correction  of 
the  stocks;  23.  TiU  a  dart  strike  through 
his  liver;  as  a  bird  hasteth  to  the  snare, 
and  knoweth  not  that  it  is  for  his  life.  24. 
Hearken  unto  me  now  therefore,  0  ye  chil- 
dren, and  attend  to  the  words  of  my  mouth. 
25.  Let  not  thine  heart  decline  to  her  ways, 
go  not  astray  in  her  paths.  26.  For  she 
hath  cast  down  many  wounded :  yea,  many 
strong  men  have  been  slain  by  her.  27.  Her 
house  is  the  way  to  hell,  going  down  to  the 
chambers  of  death. 

Prov.  10:1.  A  wise  son  maketh  a  glad 
father:  but  a  foolish  son  is  the  heaviness 
of  his  mother. 

Prov.  13:1.  A  wise  son  heareth  his  father's 
instruction:  but  a  scorner  heareth  not  re- 
buke. 

Prov.  15:5.  A  fool  despiseth  his  father's 
instruction:  but  he  that  regardeth  reproof 
is  prudent.  20.  A  wise  son  maketh  a  glad 
father:  but  a  foolish  man  desi^iseth  his 
mother. 

Prov,  17:2.  A  wise  servant  shall  have  rule 
over  a  son  that  causeth  shame,  and  shall 
have  part  of  the  inheritance  among  the 
brethren,  25.  A  foolish  son  is  a  grief  to  his 
father,  and  bitterness  to  her  that  bare  him. 

Prov.  19:13.  A  foolish  son  is  the  calamity 
of  his  father:  26.  He  that  wasteth  his 
father,  and  chaseth  away  his  mother,  is  a 
son  that  causeth  shame,  and  bringeth  re- 
proach. 27.  Cease,  my  son,  to  hear  the 
instruction  that  causeth  to  err  from  the 
words  of  knowledge. 

Prov.  20:29.  The  glory  of  young  men  is 
their  strength :  and  the  beauty  of  old  men 
is  the  gray  head. 

Prov.  23:15.  My  son,  if  thine  heart  be 
wise,  my  heart  shall  rejoice,  even  mine. 
16.  Yea,  my  reins  shall  rejoice,  when  thy 
lips  speak  right  things.  17.  Let  not  thine 
heart  envy  sinners;  but  he  thou  in  the  fear 
of  the  Lord  all  the  day  long.  18,  For 
surely  there  is  an  end ;  and  thine  expecta- 
tion shall  not  be  cut  off,  19.  Hear  thou, 
my  son,  and  be  wise,  and  guide  thine  heart 
in  the  way,  20.  Be  not  among  winebibbers ; 
among  riotous  eaters  of  flesh :  21.  For  the 
drunkard  and  the  glutton  shall  come  to 
poverty:  and  drowsiness  shall  clothe  a 
man  with  rags.  22.  Hearken  unto  thy 
father  that  begat  thee,  and  despise  not  thy 
mother  when  she  is  old.  23.  Buy  the  truth, 
and  sell  it  not;  also  wisdom,  and  instmc- 
tion, and  imderstanding.  24.  The  father 
of  the  righteous  shall  greatly  rejoice:  and 
he  that  begetteth  a  wise  child  shall  have 


1448 


YOUNG  MEN, 


joy  of  him.  25.  Thy  father  and  thy  mother 
shall  be  glad,  and  she  that  bare  thee  shall 
i-ejoiee.  20.  My  son,  give  me  thine  heart, 
and  let  thine  eyes  observe  my  ways.  27. 
For  a  whore  in  a  deep  ditch ;  and  a  strange 
woman  is  a  naii'ow  pit.  28.  She  also  lieth 
in  wait  as  for  a  prey,  and  increaseth  the 
transgressors  among  men.  29.  Who  hath 
woe  ?  who  hath  sorrow  ?  who  hath  conten- 
tions ?  who  hath  babbling  ?  Avho  hath  wounds 
without  cause  ?  who  hath  redness  of  eyes  ? 
30.  They  that  tarry  long  at  the  wine;  they 
that  go  to  seek  mixed  wine.  31.  Look  not 
thou  upon  the  wine  when  it  is  red,  when  it 
giveth  his  colour  in  the  cup,  when  it  mov- 
eth  itself  aright.  32.  At  the  last  it  biteth 
like  a  serpent,  and  stingeth  like  an  adder. 
S3.  Thine  eyes  shall  behold  strange  women, 
and  thine  heart  shall  utter  perverse  things. 
34.  Yea,  thou  shalt  be  as  he  that  lieth  down 
in  the  midst  of  the  sea,  or  as  he  that  lieth 
upon  the  top  of  a  mast.  35.  They  have 
stricken  me,  shalt  thou  sai/,  and  I  was  not 
sick;  they  have  beaten  me,  and  I  felt  it 
not :  when  shall  I  awake  ?  I  will  seek  it  yet 
again. 

Prov.  24:1.  Be  not  thou  envious  against 
evil  men,  neither  desire  to  be  with  them. 
2.  For  their  heart  studieth  destruction,  and 
their  lips  talk  of  mischief.  3.  Through 
wisdom  is  an  house  builded ;  and  by  under- 
standing it  is  established:  4.  And  by 
knowledge  shall  the  chambers  be  filled  with 
all  precious  and  pleasant  riches.  5.  A  wise 
man  is  strong ;  yea,  a  man  of  knowledge 
increaseth  strength.  6.  For  by  wise  coun- 
sel thou  shalt  make  thy  war :  and  in  multi- 
tude of  counsellors  there  is  safety.  7.  Wis- 
dom is  too  high  for  a  fool :  he  openeth  not 
his  mouth  in  the  gate.  8.  He  that  devise th 
to  do  evil  shall  be  called  a  mischievous 
person.  9.  The  thought  of  foolishness  is 
sin :  and  the  scorner  is  an  abomination  to 
men.  10.  If  thou  faint  in  the  day  of  ad- 
versity, thy  strength  is  small.  11.  If  thou 
forbear  to  deliver  them  thai  are  drawn 
unto  death,  and  those  that  are  ready  to  be 
slain ;  12.  If  thou  sayest,  Behold,  we  knew 
it  not ;  doth  not  he  that  pondereth  the  heart 
consider  it  f  and  he  that  keepeth  thy  soul, 
doth  not  he  know  it?  and  shall  not  he 
render  to  every  man  according  to  his  works  ? 
13.  My  son,  eat  thou  honey,  because  it  is 
good ;  and  the  honeycomb,  which  is  sweet 
to  thy  taste:  14.  So  shall  the  knowledge 
of  wisdom  he  unto  thy  soul:  when  thou 
hast  found  it,  then  there  shall  be  a  reward, 
and  thy  expectation  shall  not  be  cut  off. 
15.  Lay  not  wait,  O  wicked  man,  against 
the  dwelling  of  the  righteous ;  spoil  not  his 
resting  place :  16.  For  a  just  man  falleth 
seven  times,  and  riseth  up  again:  but  the 
Avicked  shall  fall  into  mischief.  17.  Rejoice 
not  when  thine  enemy  falleth,  and  let  not 
thine  heart  be  glad  when  he  stumbleth : 

18.  Lest  the  Lord  see  it,  and  it  displease 
him,  and  he  turn  away  his  wrath  from  him. 

19.  Fret  not  thyself  because  of  evil  men. 


neither  be  thou  envious  at  the  wicked :  20. 
For  there  shall  be  no  i-ew^ard  to  the  evil 
man  ;  the  candle  of  the  wicked  shall  be  put 
out.  21.  My  son,  fear  thou  the  Lord  and 
the  king:  and  meddle  not  with  them  that 
are  given  to  change :  22.  For  their  calamity 
shall  rise  suddenly ;  and  who  knoweth  the 
ruin  of  them  both  ?  23.  ThesQ  things sAbo  he- 
long  to  the  wise.  It  is  not  good  to  have  re- 
spect of  persons  in  judgment.  24.  He  that 
saith  unto  the  wicked,  Thou  art  righteous; 
him  shall  the  people  cin-se,  nations  shall  ab- 
hor him :  25.  But  to  them  that  rebuke  //  im 
shall  be  delight,  and  a  good  blessing  shall 
come  upon  them.  26,  Everyman  shall  kiss 
his  lips  that  giveth  a  right  answer.  27. 
Prepare  thy  work  without,  and  make  it  fit 
for  thyself  in  the  field;  and  afteiT\'ards 
build  thine  house.  28,  Be  not  a  witness 
against  thy  neighbour  without  cause ;  and 
deceive  not  with  thy  lips.  29.  Say  not,  I 
will  do  so  to  him  as  he  hath  done  to  me :  I 
will  render  to  the  man  according  to  his 
work.  30.  I  went  by  the  field  of  the 
slothful,  and  by  the  vineyard  of  the  man 
void  of  understanding ;  31.  And,  lo,  it  was 
all  grown  over  Avith  thorns,  an  d  nettles  had 
covered  the  face  thei-eof,  and  the  stone  Avail 
thereof  was  broken  doAvn.  32.  Then  I  saAv, 
and  considered  it  well:  I  looked  upon  it, 
and  receiA'ed  instruction,  33.  Yet  a  little 
sleep,  a  little  slumber,  a  little  folding  of  the 
hands  to  sleep:  34,  So  shall  thy  poverty 
come  as  one  that  tra\'elleth ;  and  thy  Avant 
as  an  armed  man, 

Prov.  27:11.  My  son,  be  AA'ise,  and  make 
my  heart  glad,  that  I  may  ansAver  him  that 
reproacheth  me, 

ProA'.  28:7.  Whoso  keepeth  the  laAv  is  a 
wise  son:  but  he  that  is  a  companion  of 
riotous  men  shameth  his  father. 

Prov.  29:3.  Whoso  loA'eth  wisdom  rejoic- 
eth  his  father:  but  he  that  keepeth  com- 
pany with  harlots  spendeth  his  substance. 

Jer.  22:18,  Therefore  thus  saith  the  Lord 
concerning  Jehoiakim  the  son  of  Josiah 
king  of  Judah ;  They  shall  not  lament  for 
him,  saying,  Ah  my  brother !  or.  Ah  sister  1 
they  shall  not  lament  for  him,  saying.  Ah 
lordl  or,  Ah  his  glory!  19.  He  shall  be 
buried  Avith  the  bmial  of  an  ass,  draAvn 
and  cast  forth  beyond  the  gates  of  Jenisa- 
lem.  20.  Go  up  to  Lebanon,  and  crj^ ;  and 
lift  up  thy  voice  in  Bashan,  and  cry  from 
the  passages:  for  all  thy  loA-ers  are  de- 
stroyed, 21.  I  spake  unto  thee  in  thy  pros- 
perity; hnt  thou  saidst,  I  Avill  not  hear. 
This  hath  heen  thy  manner  from  thy  youth, 
that  thou  obeyedst  not  my  voice. 

Matt.  19:16.  And,  behold,  one  came  and 
said  unto  him,  Good  Master,  A\'hat  good 
thing  shall  I  do,  that  I  may  haA-e  eternal 
life  ?  17.  And  he  said  unto  him,  Why  call- 
est  thou  me  good  ?  the^-e  is  none  good  but 
one,  that  is,  God:  but  if  thou  Avilt  enter 
into  life,  keep  the  commandments.  18.  He 
saith  unto  him,  Which?  Jesus  said.  Thou 
shalt  do  no  murder,  Thou  shalt  not  commit 


1449 


YOUNG  MEN. 


ZABAD. 


adultery,  Thou  shalt  not  steal,  Thou  shalt 
not  bear  false  witness,  19.  Honour  thy 
father  and  thy  mother:  and,  Thou  shalt 
love  thy  neighboui-  as  thyself.  20.  The 
young  man  saith  unto  him.  All  these  things 
have  I  kept  from  my  youth  up :  what  lack 
I  yet?  21.  Jesus  said  unto  him.  If  thou 
wi'lt  be  perfect,  go  and  sell  that  thou  hast, 
and  give  to  the  poor,  and  thou  shalt  have 
treasure  in  heaven:  and  come  and  follow 
me.  22.  But  when  the  young  man  heard 
that  saying,  he  went  away  sorrowful :  for 
he  had  great  possessions.  Mark  10:17-22; 
Luke  18:18-23. 

Luke  15:11.  And  he  said,  A  certam  man 
had  two  sons:  12.  And  the  younger  of 
them  said  to  h  is  father.  Father,  give  me 
the  portion  of  goods  that  falleth  to  me. 
And  he  divided  unto  them  his  living.  13. 
And  not  many  days  after  the  younger  son 
gathered  all  together,  and  took  his  journey 
into  a  far  country,  and  there  wasted  his 
substance  with  riotous  living.  14.  And 
when  he  had  spent  all,  there  arose  a  mighty 
famine  in  that  land :  and  he  began  to  be  in 
want.  15.  And  he  went  and  joined  himself 
to  a  citizen  of  that  country;  and  he  sent 
him  into  his  fields  to  feed  swine.  16.  And 
he  would  fain  have  filled  his  belly  with  the 
husks  that  the  swine  did  eat :  and  no  man 
gave  unto  him.  17.  And  when  he  came  to 
hiniself.  he  said,  How  many  hired  servants 
of  my  father's  have  bread  enough  and  to 
spare,  and  I  perish  with  hunger !  18.  I  will 
arise  and  go  to  my  father,  and  will  say  unto 
him.  Father,  I  have  sirmed  against  heaven, 
and  before  thee,  19.  And  am  no  more 
worthy  to  be  called  thy  son :  make  me  as 
one  of  thy  hired  servants.  20.  And  he 
arose,  and  came  to  his  father.  But  when 
he  was  yet  a  great  way  off,  his  father  saw 
him,  and  had  compassion,  and  ran,  and  fell 
on  his  neck,  and  kissed  him.  21.  And  the 
son  said  unto  him,  Father,  I  have  sinned 
against  heaven,  and  in  thy  sight,  and  am  no 
more  worthy  to  be  called  thy  son.  22.  But 
the  father  said  to  his  servants.  Bring  forth 
the  best  robe,  and  put  it  on  him ;  and  put 
a  ring  on  his  hand,  and  shoes  on  his  feet: 
23.  Ajid  briug  hither  the  fatted  calf,  and 
kill  it ;  and  let  us  eat,  and  be  merry :  24. 
For  this  my  son  was  dead,  and  is  alive 
again ;  he  was  lost,  and  is  found.  And  they 
began  to  be  merry.  25.  Now  his  elder  son 
was  in  the  field :  and  as  he  came  and  drew 
nigh  to  the  house,  he  heard  musick  and 
dancing.  26.  And  he  called  one  of  the 
servants,  and  asked  what  these  things 
meant.  27.  And  he  said  unto  him,  Thy 
brother  is  come ;  and  thy  father  hath  killed 
the  fatted  calf,  because  he  hath  received 
him  safe  and  sound.  28.  And  he  was  an- 
gry, and  would  not  go  in :  therefore  came 
his  father  out,  and  introated  him.  29.  And 
lie  answering  said  to  his  father,  Lo,  these 
many  years  do  I  serve  thee,  neither 
transgressed  I  at  any  time  thy  command- 
ment; and   yet   thou  never  gavest  me  a 


kid,  that  I  might  make  merry  with  my 
friends:  30.  But  as  soon  as  this  thy  son 
was  come,  which  hath  devoured  thy  living 
with  harlots,  thou  hast  killed  for  him  the 
fatted  calf.  31.  And  he  said  unto  him.  Son, 
thou  art  ever  with  me,  and  all  that  I  have 
is  thine.  32.  It  was  meet  that  we  should 
make  meriy,  and  be  glad:  for  this  thy 
brother  was  dead,  and  is  alive  again ;  and 
was  lost,  and  is  found. 

iTim.  4:12.  Let  no  man  despise  thy  youth ; 
but  be  thou  an  example  of  the  believers,  in 
word,  in  conversation,  in  charity,  in  spirit, 
in  faith,  in  purity, 

2  Tim.  2:22.  Flee  also  youthful  lusts :  but 
follow  righteousness,  faith,  charity,  peace, 
with  them  that  call  on  the  Lord  out  of  a 
pure  heart.  23.  But  foolish  and  vuilearned 
questions  avoid,  knowing  that  they  do  gen- 
der strifes. 

Tit.  2:6.  Young  men  likewise  exhort  to  be 
sober  minded. 

Heb.  11:24.  By  faith  Moses,  when  he  was 
come  to  years,  refused  to  be  called  the  son 
of  Pharaoh's  daughter ;  25.  Choosing  rather 
to  suffer  affliction  with  the  peoj^le  of  God, 
than  to  enjoy  the  pleasures  of  sin  for  a  sea- 
son ;  26.  Esteeming  the  reproach  of  Christ 
greater  riches  than  the  treasures  in  Egypt : 
for  he  had  respect  unto  the  recompence  of 
the  reward. 

1  John  2:13.  I  write  unto  you,  young  men, 
because  ye  have  overcome  the  wicked  one. 
I  write  unto  you,  little  children,  because  ye 
have  known  the  Father.  14.  I  have  writ- 
ten unto  you,  fathers,  because  ye  have 
known  him  that  is  froni  the  beginning.  I 
have  written  unto  you,  young  men,  because 
ye  are  strong,  and  the  word  of  God  abideth 
in  you,  and  ye  have  overcome  the  wicked 
one.  15.  Love  not  the  world,  neither  the 
things  that  are  in  the  world.  If  any  man 
love  the  world,  the  love  of  the  Father  is  not 
in  him.  16.  For  all  that  is  in  the  world,  the 
lust  of  the  flesh,  and  the  lust  of  the  eyes, 
and  the  pride  of  life,  is  not  of  the  Father, 
but  is  of  the  world.  17.  And  the  world 
passeth  away,  and  the  lust  thereof :  but  he 
that  doeth  the  will  of  God  abideth  for  ever. 

INSTANCES  OF  RELIGIOUS:  See  Joseph, 
Joshua,  Samuel,  David,  Solomon,  Uriah. 
The  rich  young  man.  Matt.  19:16-22;  Mark 
10:17-22;  Luke  18:18-23. 

See  Children  ;  Parents. 


ZAANAIM,  called  also  Zaanannim.  A 
plain  near  Kedesh,  Josh.  19:33;  Judg.  4:11. 

ZAANAN,  called  also  Zenan.  A  place 
of  uncertain  location.  Josh.  15:37;  Mic.  1:11. 

ZAANANNIM.    See  Zaanaim. 

ZAAVAN,  called  also  Zavan.  A  son  of 
Ezer,  Gen.  36:27;  1  Chr.  1:42. 

ZABAD.  1 .  Son  of  Nathan,!  Chr.  2:36,37. 

2.  An  Ephraimite,  1  Chr.  7:21. 

3.  One  of  David's  valiant  men,  1  Chr. 
11:41. 


U50 


ZABAD. 


ZEAL,  RELIGIOUS. 


4.  An  assassin  of  King  Joash,  2  Chr.  24:26; 
25:3,4.     Called  Jozachak  in  2  Kin.  12:21. 

5.  Three  Israelites  who  divorced  their 
Gentile  wives,  Ezra  l():27.:i;5,43. 

ZABliAI.     1.  Hon  of  Bebai,  Ezra  10:28. 
2.  Father  of  Barucli,  Neh.  3:20. 
ZABBUD,  a  returned  exile,  Ezra  8:14. 
ZxVBDl.    1.  Father  of  Carmi,  Josh.  7:1, 
17.18. 

2.  A  Benjamite,  1  Chr.  8:19. 

3.  David's  storekeeper,  1  Chr.  27:27. 

4.  Son  of  Asaph,  Neh.  11:17. 
ZABDIEL.    1.  Father  of  Jashobeam,  1 

Chr.  27i2. 

2.  An  overseer  of  one  hundred  and  twenty- 
eight  mighty  men  of  valor,  who  dwelt  in 
Jerusalem,  Neh.  11:14. 

ZABUI),  a  chief  officer  of  Solomon,!  Kin. 
4:'). 

ZABULON.    See  Zebulun. 

ZACCAI,  a  Jew  whose  descendants  re- 
turricd  from  exile,  Ezra  2:9;  Neh.  7:14. 

ZACCH.53US,  a  collector  of  tribute  in 
Jericho.     Entertains  Jesus,  Luke  19:1-10. 

ZACCHUK.  A  Simeonite,  1  Chr.  4:26. 
See  Zaccur. 

ZACCUK.    1.  A  Reubenite,  Num.  13:4. 

2.  Called   also  Zacchur,  which  see. 

3.  A  Merarite,  1  Chr,  24:27. 

4.  Son  of  Asaph,  1  Chr.  25:2,10;  Neh,  12:35. 

5.  Son  of  Imri,  Neh.  3:2. 
ZACHARIAH.   1.  Son  of  Jeroboam, and 

last  of  the  house  of  Jehu,  2  Kin,  10:30;  14:29; 
15:8-12. 

2.  Grandfather  of  Hezekiah,  2  Kin.  18:2; 
2  Chr.  29:1. 

ZACHAKIAS.  1.  A  man  slain  by  the 
Jews.  Referred  to  by  Jesus,  Matt.  23:35; 
Luke  11:51. 

2.  Father  of  John  the  Baptist,  Luke  1:5- 
80;  3:2.    See  Elisabeth  ;  John  the  Baptist, 

ZACHER.  A  Benjamite,  1  Chr.  8:31. 
Called  Zechariah  in  1  Chr.  9:37, 

ZADOK.  1.  Highpriestintime  of  David's 
reign,  2  Sam.  19:11;  20:25;  1  Chr,  15:11;  16:39. 
Removes  the  ark  from  Jeiiisalem  at  the 
time  of  Absalom's  usurpation ;  returns  with 
it  at  David's  command,  2  Sam.  15:24-36;  17: 
15,17-21.  Stands  aloof  from  Adonijah  at  the 
time  of  his  attempted  usurpation,  1  Kin.  1:8, 
26.  Summoned  bv  David  to  anoint  Solo- 
mon, 1  Kin.  1:32-40,44,45.  Performs  the 
function  of  high  priest  after  Abiathar  was 
deposed  bv  Solomon,  1  Kin.  2:35;  1  Chr.29:22. 

2.  Father  of  Jerusha,  2  Kin.  15:33;  2  Chr. 
27:1. 

3.  Son  of  Ahitub,  1  Chr.  6:12. 

4.  A  man  of  valor,  1  Chr.  12:28. 

5.  Son  of  Baana,  Neh.  3:4. 

6.  A  priest,  Neh.  3:29. 

7.  A  returned  exile,  Neh.  10:21. 

8.  Son  of  Meraioth,  Neh.  11:11. 

9.  A  treasurer  of  the  temple,  Neh.  13:13. 
ZAHAM,  grandson  of  Solomon,  2  Chr. 

11:19. 
ZAIR,  a  citv  in  Edom,  2  Kin.  8:21. 
ZALAPH,  father  of  Hanun.  Neh.  3:30. 
Z A L MON.    1.  Called  also  Salmon,  prob- 

14 


ably.  A  hill  in  Samaria,  Judg.  9:48;  Psa. 
68:14. 

2.  One  of  David's  warriors,  2  Sam.  23:28. 

ZAL3IONAH,  one  of  the  camping  places 
of  Israel,  Num.  33:41,42. 

ZALMUNNA,  king  of  Midian,  Judg.  8: 
5-21;  Psii.  83:11. 

ZAMZUMMI3IS,  called  also  ZuziMs.  A 
race  of  giants,  Gen.  14:5;  Dent.  2:20,21. 

ZANOAH.  1.  A  city  of  western  Judah, 
Josh.  15:34;  Neh.  3:13;  11:30. 

2.  A  city  of  eastern  Judah,  Josh.  15:56. 

3.  A  descendant  of  Caleb,  1  Chr.  4:18. 
ZAPHNATH-PAANEAH,aname 

given  to  Joseph  by  Pharaoh,  Gen.  41:45. 

ZAPHON,  a  city  in  Gad,  Josh.  13:27. 

ZARA,  called  also  Zarah.  Son  of  Judah, 
Matt.  1:3. 

ZARAH,  called  also  Zerah  and  Zara. 
Son  of  Judah  and  Tamar,  Gen.  38:30;  46:12; 
Num.  26:20;  1  Chr. 2:4,6;  Neh.  11:24. 

ZAREAH,  a  city  of  Judah,  Neh.  11:29. 
See  Zorah. 

ZAREI>,  called  also  Zered.  A  brook, 
Num.  21:12;  Dent.  2:13,14. 

Z AREPH ATH,  a  city  between  Tyre  and 
Sidon.  Elijah  performs  two  miracles  in, 
1  Kin.  17:8-24.  Called  Sarepta  in  Luke 
4:26. 

ZARETAN,  probably  identical  with 
Zartanah  and  Zarthan.  A  city  of  uncer- 
tain location,  Josh.  3:16;  1  Kin.  4:12;  7:46. 

Z ARETH-SHAHAR,  a  city  in  Reuben, 
Josh.  13:19. 

Z  ATTHU.    See  Zattu. 

ZATTU.  1.  One  whose  descendants  re- 
turned with  Zerubbabel,  Ezra  2:8;  10:27;  Neh. 
7:13. 

2.  Probably  identical  with  Zatthu.  One 
who  sealed  the  covenant  with  Nehemiah, 
Neh.  10:14. 

ZAVAN.    See  Zaavan. 

ZAZA,  son  of  Jonathan,  1  Chr.  2:33. 

ZEAL,  RELIGIOUS.  Josh.  24:15.  And 
if  it  seem  evil  unto  you  to  serve  the  Lord, 
choose  you  this  day  whom  ye  will  seiA'e; 
whether  the  gods  which  your  "fathers  served 
that  ?rere  on  the  other  side  of  the  flood,  or 
the  gods  of  the  Amorites,  in  whose  land  ye 
dwell :  but  as  for  me  and  my  house,  we  Avill 
serve  the  Lord.  16.  And  the  people  answered 
and  said,  God  forbid  that  we  should  forsake 
the  Lord,  to  sei've  other  gods ; 

2  Sam.  24:24.  And  the  king  said  unto  Arau- 
nah.  Nay ;  but  I  will  surely  buy  it  of  thee  at 
a  price :  neither  will  I  offer  burnt  offerings 
unto  the  Lord  my  God  of  that  which  doth 
cost  me  nothing.  So  David  bought  the 
threshingfloor  and  the  oxen  for  fifty  shek- 
els of  silver.  25.  And  David  built  there  an 
altar  unto  the  Lord,  and  offered  burnt  offer- 
ings and  peace  offerings. 

1  Kin.  9:4.  And  if  thou  wilt  walk  before 
me,  as  David  thy  father  walked,  in  integ- 
rity of  heart,  and  in  ui)rightness,  to  do  ac- 
cording to  all  that  I  have  commanded  thee, 
and  wilt  keep  my  statutes  and  my  judg- 
ments : 

51 


ZEAL.  RELIGIOUS. 


1  Kin.  15:14.  Nevertheless  Asa's  heart  was 
perfect  with  the  Lord  all  his  days. 

1  Chr.  29:17.  In  the  uprightness  of  mine 
heart  I  have  willingly  ottered  all  these 
things :  and  now  have  I  seen  with  joy  thy 
people,  which  are  present  here,  to  otter  will- 
ingly vuito  thee. 

2  Chr.  15:15.  And  all  Judah  rejoiced  at 
the  oath :  for  they  had  sworn  with  all  their 
heart,  and  sought  him  with  their  whole  de- 
sire; and  he  was  found  of  them:  and  the 
Lord  gave  them  rest  round  about. 

2  Chr.  19:3.  Nevertheless  there  are  good 
things  found  in  thee,  in  that  thou  hast  tak- 
en away  the  groves  out  of  the  land,  and 
hast  prepared  thine  heart  to  seek  God. 

Ezra  7:23.  Whatsoever  is  commanded  by 
the  God  of  heaven,  let  it  be  diligently  done 
for  the  house  of  the  God  of  heaven :  for  why 
should  there  be  wrath  against  the  realm  of 
the  king  and  his  sons  ? 

Job  16:19.  Also  now,  behold,  my  witness 
is  in  heaven,  and  my  record  is  on  high. 

Psa.  42:1.  As  the  I'art  panteth  after  the 
water  brooks,  so  panteth  my  soul  after  thee, 
O  God.  2.  My  soul  thirsteth  for  God,  for  the 
liA^ing  God  :  when  shall  I  come  and  appear 
before  God  ? 

Psa.  60:4.  Thou  hast  given  a  banner  to 
them  that  fear  thee,  that  it  may  be  display ed 
because  of  the  truth. 

Psa.  96:2.  Sing  unto  the  Lord,  bless  his 
name  •  shew  forth  his  salvation  from  day  to 
day.  3.  Declare  his  glory  among  the  hea- 
then, his  wonders  among  all  people.  10.  Say 
among  the  heathen  that  the  Lord  reigneth  : 

Psa.  119:139.  My  zeal  hath  consumed  me, 
because  mine  enemies  have  forgotten  thy 
words. 

Prov.  11:30,  The  frviit  of  the  righteous  is 
a  tree  of  life ;  and  he  that  winneth  souls  is 
wise. 

Eccl.  9:10.  Whatsoever  thy  hand  findeth 
to  do,  do  it  with  thy  might ;  for  the7'e  is  no 
work,  nor  device,  nor  knoAviedge,  nor  wis- 
dom, in  the  grave,  Avhither  thou  goest. 

Isa.  58:12.  They  that  shall  be  of  thee  shall 
build  the  old  waste  places :  thou  shalt  i-aise 
up  the  foundations  of  many  generations ; 
and  thou  shalt  be  called,  The  repairer  of 
the  breach.  The  restorer  of  paths  to  dwell  in. 

Isa.  60:1.  Arise,  shine;  for  thy  light  is 
come,  and  the  glory  of  the  Lord  is  risen 
upon  thee. 

Isa.  62:6.  I  have  set  watchmen  upon  thy 
walls,  O  Jerusalem,  lohich  shall  never  hold 
their  peace  day  nor  night:  ye  that  make 
mention  of  the  Lord  keep  not  silence,  7. 
And  give  him  no  rest,  till  he  establish,  and 
till  he  make  Jerusalem  a  praise  in  the 
earth. 

Dan.  12:3.  They  that  be  wise  shall  shine  as 
the  brightness  of  the  firmament ;  and  they 
that  turn  many  to  righteousness  as  the  stars 
for  ever  and  ever. 

Mic.  5.7.  The  remnant  of  Jacob  shall  be  in 
the  midst  of  many  people  as  a  dew  from  the 
Lord,  as  the  showers  upon  the  grass,  that 


tarrieth  not  for  man,  nor  waiteth  for  the 
sons  of  men. 

Hab.  2:2.  And  the  Lord  answered  me,  and 
said.  Write  the  vision,  and  make  it  plain 
upon  tables,  that  he  may  run  that  readeth  it. 

Hag.  2:4.  Be  strong,  O  Zerubbabel,  saith 
the  Lord  ;  and  be  strong,  O  Joshua,  son  of 
Josedech,  the  high  priest;  and  be  strong, 
all  ye  people  of  the  land,  saith  the  Lord, 
and  work:  for  I  am  with  you,  saith  the 
Lord  of  hosts :  5,  According  to  the  word 
that  I  covenanted  with  you  when  ye  came 
out  of  Egypt,  so  my  spirit  remaineth  among 
you :  fear  ye  not. 

Zech.  14:20.  In  that  day  shall  there  be  up- 
on the  bells  of  the  horses,  HOLINESS  UNTO 
THE  LORD;  and  the  pots  in  the  Lord's 
house  shall  be  like  the  bowls  before  the 
altar.  21.  Yea,  every  pot  in  Jerusalem  and 
in  Judah  shall  be  holiness  unto  the  Lord 
of  hosts :  and  all  they  that  sacrifice  shall 
come  and  take  of  them,  and  seethe  therein : 
and  in  that  day  there  shall  be  no  more  the 
Canaanite  in  the  house  of  the  Lord  of  hosts. 

Matt.  5:13.  Ye  are  the  salt  of  the  earth: 
but  if  the  salt  have  lost  his  savoui-,  where- 
with shall  it  be  salted  ?  it  is  thenceforth  good 
for  nothing,  but  to  be  cast  out,  and  to  be 
trodden  under  foot  of  men.  14.  Ye  are  the 
light  of  the  world.  A  city  that  is  set  on 
an  hill  cannot  be  hid.  15.  Neither  do  men 
light  a  candle,  and  put  it  under  a  bushel, 
but  on  a  candlestick ;  and  it  giveth  light  un- 
to all  that  are  in  the  house.  16.  Let  your 
light  so  shine  before  men,  that  they  may 
see  your  good  works,  and  glorify  your  Fa- 
ther which  is  in  heaven.  Mark  4:21,22;  Luke 
8:16,17. 

Luke  22:32.  But  I  have  prayed  for  thee, 
that  thy  faith  fail  not :  and  when  thou  art 
converted,  strengthen  thy  brethren.  33. 
And  he  said  unto  him.  Lord,  I  am  ready 
to  go  with  thee,  both  into  prison,  and  to 
death. 

John  6:27.  Labour  not  for  the  meat  which 
perisheth,  but  for  that  meat  which  endureth 
unto  everlasting  life,  which  the  Son  of  man 
shall  give  unto  you : 

John  9:4.  I  must  work  the  works  of  him 
that  sent  me,  while  it  is  day :  the  night  Com- 
eth, when  no  man  can  work. 

Acts  10:42.  He  commanded  us  to  preach 
unto  the  people,  and  to  testify  that  it  is  he 
which  was  ordained  of  God  to  be  the  Judge 
of  quick  and  dead. 

Acts  26:29.  And  Paul  said,  I  would  to  God, 
that  not  only  thou,  but  also  all  that  hear  me 
this  day,  were  both  almost,  and  altogether 
such  as  I  am.  except  these  bonds. 

Rom.  1:8.  First,  I  thank  my  God  through 
Jesus  Christ  for  you  all,  that  yovir  faith  is 
spoken  of  throughout  the  whole  world.  9. 
For  God  is  my  witness,  whom  I  serve  with 
my  spirit'  in  the  gospel  of  his  Son,  that  with- 
out ceasing  I  make  mention  of  you  always 
in  my  prayers ; 

Rom.  7:22.  I  delight  in  the  law  of  God 
after  the  Inward  man : 


1452 


ZEAL.  RELIGIOUS. 


Rom.  12:11.  Not  slothful  in  business;  fer- 
vent in  spirit ;  serving  the  Lord ; 

1  Cor.  5:8.  Let  us  keep  the  feast,  not  with 
old  leaven,  neither  with  the  leaven  of  mal- 
ice and  wickedness ;  but  with  the  unleavened 
bread  of  sincerity  and  truth. 

1  Cor.  7:21).  But  this  I  say,  brethren,  the 
time  is  short :  it  remaineth,  that  both  they 
that  have  wives  be  as  though  they  had  none ; 
3U.  And  they  that  Aveep,  as  though  they 
wept  not ;  and  they  that  rejoice,  as  though 
they  rejoiced  not ;  and  they  that  buy,  as 
though  they  possessed  not;  31.  And  they 
that  use  this  world,  as  not  abusing  it:  for 
the  fashion  of  this  world  passeth  away.  32. 
But  I  AV'ouId  have  you  without  carefulness. 
He  that  is  mnnarried  cai'eth  for  the  things 
that  belong  to  the  Lord,  how  he  may  please 
the  Lord :  33.  But  he  that  is  married  careth 
for  the  things  that  are  of  the  world,  how  he 
may  please /i/*'  wife.  34.  There  is  diiTerence 
also  between  a  wife  and  a  virgin.  The  un- 
married woman  careth  for  the  things  of  the 
Lord,  that  she  may  be  holy  both  in  body 
and  in  spirit :  but  she  that  is  married  careth 
for  the  things  of  the  world,  how  she  may 
please  her  husband. 

1  Cor,  13:3.  And  though  I  bestow  all  my 
goods  to  feed  tJie  poor,  and  though  I  give 
my  body  to  be  burned,  and  have  not  charity, 
it  profiteth  me  nothing. 

1  Cor.  14:12.  Even  so  ye,  forasmuch  as  ye 
are  zealous  of  spii-itual  gifts,  seek  that  ye 
may  excel  to  the  edifying  of  the  church. 

1  Cor.  15:58.  Therefore,  my  beloved  breth- 
ren, be  ye  stedfast,  unmoveable,  always 
abounding  in  the  work  of  the  Lord,  foras- 
much as  ye  know  that  your  labour  is  not  in 
vain  in  the  Lord. 

2  Cor.  4:8.  We  are  troubled  on  every  side, 
yet  not  distressed ;  loe  are  perplexed,  but  not 
in  despair ;  9.  Persecuted,  bvit  not  forsaken ; 
cast  down,  but  not  destroyed ;  10.  Always 
bearing  about  in  the  body  the  dying  of  the 
Lord  Jesus,  that  the  life  also  of  Jesus  might 
be  made  manifest  in  our  body.  ]  3.  We  hav- 
ing the  same  spirit  of  faith,  according  as  it 
is  written,  I  believed,  and  therefore  have 
I  spoken ;  we  also  believe,  and  therefore 
speak;  IC).  For  which  cause  we  faint  not; 
but  though  our  outward  man  perish,  yet  the 
inward  man  is  renewed  day  by  day.  17. 
For  our  light  affliction,  which  is  but  for  a 
moment,  worketh  for  us  a  far  more  exceed- 
ing and  eternal  weight  of  glory ;  18.  While 
we  look  not  at  the  things  which  are  seen,  but 
at  the  things  which  are  not  seen :  for  the 
things  which  are  seen  are  temporal ;  but  the 
things  which  are  not  seen  are  eternal. 

2  Cor.  7:11.  For  behold  this  selfsame  thing, 
that  ye  sorrowed  after  a  godly  sort,  what 
carefulness  it  wrought  in  you,  yea.  v^hat 
clearing  of  yourselves,  yea,  inhai  indigna- 
tion, yea,  what  fear,  yea,  'tidiat  vehement  de- 
sire, yea,  what  zeal,  yea,  v^hat  revenge!  In 
all  tJi  itiqs  ye  have  approved  yourselves  to  be 
clear  in  this  matter. 

2  Cor.  9:2.  For  I  know  the  forwardness  of 


your  mind,  for  which  I  boast  of  you  to  them 
of  Macedonia,  that  Achaia  was  ready  a  year 
ago;  and  your  zeal  hath  provoked  very  many. 

Gal.  4:18.  But  it  is  good  to  be  zealously  af- 
fected always  in  a  good  thing. 

Gal.  0:9.  Let  us  not  be  weary  in  well  doing : 
for  in  due  season  we  shall  reap,  if  we  faint 
not.    2  Thess.  3:13. 

Eph.  5:15.  See  then  that  ye  walk  circum- 
spectly, not  as  fools,  but  as  wise,  IG.  Re- 
deeming the  time-,  because  the  days  are  evil. 

Eph.  6:14.  Stand  therefore,  having  your 
loins  girt  about  with  truth,  and  having  on 
the  breastplate  of  righteousness ;  15.  And 
your  feet  shod  with  the  ])reparation  of  the 
gospel  of  peace;  10.  Above  all,  taking  the 
shield  of  faith,  wherewith  ye  shall  be  able 
to  quench  all  the  fiery  darts  of  the  wicked. 
17.  And  take  the  helmet  of  salvation,  and 
the  sword  of  the  Spii'it,  which  is  the  word  of 
God:  18.  Praying  always  with  all  prayer 
and  supplication  in  the  Spirit,  and  watching 
thereunto  with  all  perseverance  and  sujipli- 
cation  for  all  saints ;  19.  And  for  me,  that 
utterance  may  be  given  unto  me,  that  I  may 
open  my  mouth  boldly,  to  make  known  the 
mystery  of  the  gospel,  20.  For  which  I  am 
an  ambassador  in  bonds :  that  therein  I  may 
speak  boldly,  as  I  ought  to  speak. 

Phil.  1:27.  Only  let  your  conversation  be 
as  it  becometh  the  gospel  of  Christ:  that 
whether  I  come  and  see  you,  or  else  be  ab- 
sent, I  may  hear  of  your  affairs,  that  ye 
stand  fast  in  one  spirit,  with  one  mind  striv- 
ing together  for  the  faith  of  the  gospel ;  28. 
And  in  nothing  terrified  by  your  adversaries : 
which  is  to  them  an  evident  token  of  per- 
dition, but  to  you  of  salvation,  and  that  of 
God. 

Phil.  2:15.  That  ye  may  be  blameless  and 
harmless,  the  sons  of  God,  without  rebuke, 
in  the  midst  of  a  crooked  and  perverse  na- 
tion, among  whom  ye  shine  as  lights  in  the 
world ; 

Phil.  3:4.  Though  I  might  also  have  confi- 
dence in  the  flesh.  If  anj-  other  man  thinketh 
that  he  hath  whereof  he  might  trust  in  the 
flesh,  I  more:  5.  Circumcised  the  eighth  day , 
of  the  stock  of  Israel,  o/ the  tribe  of  Benjamin, 
an  Hebrew  of  the  Hebrews ;  as  touching  the 
law,  a  Pharisee ;  6.  Concerning  zeal,  perse- 
cuting the  church ;  touching  the  righteous- 
ness w^hich  is  in  the  law,  blameless.  7.  But 
what  things  were  gain  to  me,  those  I  counted 
loss  for  Christ.  8.  Yea  doubtless,  and  I 
count  all  things  hrit  loss  for  the  excellency 
of  the  knowledge  of  Christ  Jesus  my  Lord  : 
for  whom  I  have  suffered  the  loss  of  all 
things,  and  do  count  them  but  dung,  that  I 
may  Avin  Christ,  9.  And  be  found  in  him, 
not  having  mine  own  righteousness,  which 
is  of  the  laAv.  but  that  wliich  is  through  the 
faith  of  Christ,  the  righteousness  which  is  of 
God  by  faith :  10.  That  I  may  know  him, 
and  the  power  of  his  resurrection,  and  the 
fellowship  of  his  sufferings,  being  made  con- 
formable unto  his  death ;  11.  If  by  any  means 
I  might  attain  unto  the  resurrection  of  the 


1453 


ZEAL,  RELIGIOUS.-ExEMPLiFiED. 


dead.  12.  Not  as  though  I  had  already  at- 
tained, either  were  ah-eady  perfect ;  but  I  fol- 
low after,  if  that  I  may  apprehend  that  for 
which  also  I  am  apprehended  of  Christ  Jesus. 

13.  Brethren,  I  count  not  myself  to  have  ap- 
prehended: but  this  one  thin^  I  do,  forget- 
ting those  tilings  which  are  behind,  and 
reaching  forth  unto  those  things  which  are 
before,  14.  I  press  toward,  the  mark  for  the 
prize  of  the  high  calling  of  God  in  Christ 
Jesus.  20.  For  our  conversation  is  in  heaven ; 
from  whence  also  we  look  for  the  Saviour, 
the  Lord  Jesus  Christ : 

Col.  4:5.  Walk  in  wisdom  toward,  them 
that  are  without,  redeeming  the  time. 

Tit.  3:14.  Who  gave  himself  for  us,  that 
he  might  redeem  us  from  all  iniquity,  and 
purify  unto  himself  a  peculiar  people,  zealous 
of  good  works. 

Tit.  3:1.  Put  them  in  mind  to  be  subject  to 
principalities  and  powers,  to  obey  magis- 
trates, to  be  ready  to  every  good  work, 

Heb.  10:34.  For  ye  had  compassion  of  me 
in  my  bonds,  and  took  joyfully  the  spoiling 
of  your  goods,  knowing  in  yourselves  that 
ye  have  in  heaven  a  better  and  an  enduring 
substance. 

Heb.  11:15.  And  truly,  if  they  had  been 
mindful  of  that  country  from  whence  they 
came  out,  they  might  have  had  opportunity 
to  have  returned.  16.  But  now  they  desire 
a  better  country, that  is, an  heavenly :  where- 
fore God  is  not  ashamed  to  be  called  their 
God  :  for  he  hath  prepared  for  them  a  city. 
24.  By  faith  Moses,  when  he  was  come  to 
years,  refused  to  be  called  the  son  of  Pha- 
raoh's daughter  ;  25.  Choosing  rather  to  suffer 
affliction  with  the  people  of  God,  than  to  en- 
joy the  pleasures  of  sin  for  a  season ;  2G.  Es- 
teeming the  reproach  of  Christ  greater  riches 
than  the  treasures  in  Egypt :  for  he  had  re- 
spect unto  the  recompence  of  the  reward.  27. 
By  faith  he  forsook  Egypt,  not  fearing  the 
wrath  of  the  king :  for  he  endured,  as  seeing 
him  who  is  invisible. 

Heb.  13:13.  Let  us  go  forth  therefore  unto 
him  without  the  camp,  bearing  his  reproach. 

14.  For  here  have  we  no  continuing  city,  but 
we  seek  one  to  come.  15.  By  him  therefore 
let  us  offer  the  sacrifice  of  praise  to  God  con- 
tinually, that  is,  the  fruit  of  our  lips  giving 
thanks  to  his  name. 

Jas.  5:19.  Brethren,  if  any  of  you  do  err 
from  the  truth,  and  one  convert  him ;  20.  Let 
him  know,  that  he  which  converteth  the  sin- 
ner from  the  error  of  his  way  shall  save  a 
soul  from  death,  and  shall  hide  a  multitude 
of  sins. 

1  Pet.  2:2.  As  newborn  babes,  desire  the 
sincere  milk  of  the  word,  that  ye  may  grow 
thereby : 

2  Pet.  3:14.  Wherefore,  beloved,  seeing  that 
ye  look  for  such  things,  be  diligent  that  ye 
may  be  found  of  him  in  peace,  without  spot, 
and  blameless.    2  Pet.  1:10,11. 

Jude  3.  It  was  needful  for  me  to  write  un- 
to you,  and  exhort  you  that  ye  should  ear- 
nestly contend  for  the  faith  which  was  once 


delivered  unto  the  saints.  22.  Of  some  have 
conapassion,  making  a  difference :  23.  And 
others  save  with  fear,  pulling  them  out  of  the 
fire ;  hating  eveii  the  garment  spotted  by  the 
flesh. 

Rev.  3:19.  As  many  as  I  love,  I  rebuke  and 
chasten :  be  zealous  therefore,  and  repent. 

Rev.  5:4.  And  I  wept  much,  because  no 
man  was  fomid  worthy  to  open  and  to  read 
the  book,  neither  to  look  thereon.  5.  And 
one  of  the  elders  saith  unto  me,  Weep  not : 
behold,  the  Lion  of  the  tribe  of  Juda,  the 
Root  of  David,  hath  prevailed  to  open  the 
book,  and  to  loose  the  seven  seals  thereof. 

Rev.  22:17.  The  Spirit  and  the  bride  say. 
Come.   And  let  him  that  heareth  say,  Come. 

EXEMPLIFIED :  Ex.  32:31.  Oh,  this  people 
have  siimed  a  great  sin,  and  have  made  them 
gods  of  gold.  32.  Yet  now,  if  thou  wilt  for- 
give their  sin — ;  and  if  not,  blot  me,  I  pray 
thee,  out  of  thy  book  wliich  thou  hast  written. 

Num.  10:29.  We  are  journeying  unto  the 
place  of  which  the  Lord  said,  I  will  give  it 
you :  come  thou  with  us,  and  we  will  do  thee 
good :  for  the  Lord  hath,  spoken  good  con- 
cerning Israel. 

Num.  11:29.  Enviest  thou  for  my  sake? 
would  God  that  all  the  Lord's  people  were 
prophets,  and  that  the  Lord  would  put  his 
spirit  upon  them ! 

Deut.  9:18.  I  fell  down  before  the  Lord,  as 
at  the  first,  forty  days  and  forty  nights :  I 
did  neither  eat  bread,  nor  drmk  water,  be- 
cause of  all  your  sins  which  ye  sinned,  in 
doing  wickedly  in  the  sight  of  the  Lord,  to 
provoke  hun  to  anger,     v.  19. 

Josh.  24:14.  Now  therefore  fear  the  Lord, 
and  serve  him  in  sincei'ity  and  in  truth;  and 
put  away  the  gods  which  your  fathers  served 
on  the  other  side  of  the  flood,  and  in  Egypt ; 
and  serve  ye  the  Lord.  15.  And  if  it  seem 
evil  unto  you  to  serve  the  Lord,  choose  you 
this  day  whom  ye  will  sei've ;  whether  the 
gods  which  your  fathers  served  that  toe^'e  on 
the  other  side  of  the  flood,  or  the  gods  of  the 
Amorites,  in  Avhose  land  ye  dwell :  but  as  for 
me  and  my  house,  we  will  sei've  the  Lord. 
16.  And  the  people  answered  and  said,  God 
forbid  that  we  should  forsake  the  Lord,  to 
serve  other  gods; 

1  Sam.  17:26.  And  David  spake  to  the  men 
that  stood  by  him,  saying.  What  shall  be  done 
to  the  man  that  killeth  this  Philistine,  and 
taketh  away  the  reproach  from  Israel  ?  for 
who  is  this  uncircumcised  Philistine,  that  he 
should  defy  the  armies  of  the  living  God  ? 

1  Kin.  8:43.  Hear  thou  in  heaven  thy  dwell- 
ing place,  and  do  according  to  all  that  the 
stranger  calleth  to  thee  for :  that  all  people 
of  the  earth  may  know  thy  name,  to  fear 
thee,  as  do  thy  people  Israel ;  v.  42;  2  Clir, 
6:33. 

1  Kin  22:14.  And  Micaiah  said,  As  the  Lord 
livetli,  what  the  Lord  saith  imto  me,  that 
will  I  speak. 

Job  6:10.  I  have  not  concealed  tlie  words 
of  the  Holy  One. 

Psa.  40:7.  Then  said  I,  Lo,  I  come :  in  the 


1454 


ZEAL,  RELIGIOUS. -Exemplified. 


volume  of  the  book  it  is  written  of  nie,  8.  I 
delight  to  do  thy  will,  O  my  God  :  yea.,  thy 
law  is  within  my  heart,  9.  I  have  preached 
righteousness  in  the  great  congregation :  lo, 
I  have  not  i-efrained  my  lips,  O  Lord,  thou 
knoAvest.  10.  I  have  not  hid  thy  righteous- 
ness within  my  heart;  I  have  declared  thy 
i a ithfuhu^ss  antl  thy  salvation:  I  have  not 
concealed  thy  lovingkindness  and  thy  truth 
from  the  gi'eat  congregation. 

Psa.  51:13.  The/i,  will  I  teach  trangressors 
thy  ways;  and  sinners  shall  be  converted 
unto  thee. 

Psa.  69:7.  Because  for  thy  sake  I  have 
borne  I'ejiroach;  shame  hath  covered  my 
face.  8.  I  am  become  a  stranger  nnto  my 
brethren,  and  an  alien  unto  my  mother's 
children.  9.  For  the  zeal  of  thine  house  hath 
eaten  me  up;  and  the  reproaches  of  them 
that  reproached  thee  are  fallen  upon  me. 

Psa.  71:17.  O  God,  thou  hast  taught  me 
from  my  youth :  and  hitherto  have  I  declared 
thy  wondrous  works.  18.  Now  also,  when 
I  am  old  and  greyheaded,  O  God,  forsake  me 
not,  until  I  have  shewed  thy  strength  unto 
t/i  is  generation,  a7id  thy  power  to  every  one 
t/icft  is  to  come. 

Psa.  94:16.  Who  will  rise  up  for  me  against 
the  evildoers?  or  who  will  stand  up  for  me 
against  the  w^orkers  of  iniquity  ? 

Psa.  101:8.  I  will  early  destroy  all  the 
wicked  of  the  land ;  that  I  may  cut  off  all 
wicked  doers  from  the  city  of  the  Lord. 

Psa.  119:53.  Horror  hath  taken  hold  upon 
me  because  of  the  wicked  that  forsake  thy 
law.  126.  It  is  time  for  thee.  Lord,  to  w^ork : 
for  they  have  made  void  thy  law.  136.  Rivers 
of  waters  run  down  mine  eyes,  because  they 
keep  not  thy  laAV.  139.  My  zeal  hath  con- 
sumed me,  because  mine  enemies  have  for- 
gotten thy  words.  158.  I  beheld  the  trans- 
gressors, and  was  grieved ;  because  thev  kept 
notthy  w-ord.  Psa.9:19,20;  74:10,18-23-115:1,2. 

Prov.  28:4.  They  that  forsake  the  law 
praise  the  wicked :  but  such  as  keep  the  law 
contend  with  them. 

Eccl.  12:9.  Moreover,  because  the  preacher 
was  Avise,  he  still  taught  the  people  knowl- 
edge ;  yea,  he  gave  good  heed,  and  sought 
out,  and  set  in  order  many  proverbs.  10. 
The  preacher  sought  to  find  out  acceptable 
words:  and  that  which  ?c«s  written  was  up- 
right, eveji  words  of  tiiith. 

Isa.  2:3.  And  many  people  shall  go  and 
say.  Come  ye,  and  let  vis  go  up  to  the  moun- 
tain of  the  Lord,  to  the  house  of  the  God  of 
Jacob ;  and  he  will  teach  us  of  his  ways,  and 
Ave  Avill  Avalk  in  his  paths :  for  out  of  Zion 
sliall  go  forth  the  law,  and  the  Avord  of  the 
Lord  from  Jeiiisalem.  5.  O  house  of  Jacob, 
come  ye,  and  let  us  Avalk  in  the  light  of  the 
Lord. 

Isa.  6:8.  I  heard  the  A-oice  of  the  Lord, 
saying,  Whom  shall  I  send,  and  Avho  Avill 
go  for  us  ?  Then  said  I,  Here  am  I ;  send  me. 

Isa.  59:17.  He  ])ut  on  righteousness  as  a 
breastplate,  and  an  helmet  of  saU'ation  upon 
his  head;  and  he  put  on  the  garments  of 


vengeance  for  clothing,  and  was  clad  with 
zeal  as  a  cloke. 

Isa,.  62:1.  For  Zion's  sake  will  I  not  hold 
my  peace,  and  for  Jerusalem's  sake  I  will 
not  rest,  until  the  righteousness  thereof  go 
forth  as  brightness,  and  the  salvation  there- 
of as  a  lamp  that  burnetii. 

Jer.  9:1.  Oh  that  my  head  were  waters, 
and  mine  eyes  a  fountain  of  tears,  that  I 
might  weep  day  and  night  for  the  slain  of 
the  daughter  of  my  people  I  2.  Oh  that  1  had 
in  the  wilderness  a  lodging  place  of  way- 
faring men ;  that  I  might  leave  my  people, 
and  go  from  them  1  for  they  be  all  adul- 
terers, an  assembly  of  treacherous  men.  3. 
And  they  bend  their  tongues  like  their  boAV 
for  lies :  but  they  are  not  valiant  for  the 
truth  upon  the  earth ;  for  they  proceed  from 
evil  to  evil,  and  they  knoAv  not  me,  saith 
the  Lord. 

Jer.  13:17.  If  ye  avOI  not  hear  it,  my  soul 
shall  Aveep  in  secret  places  for  your  pride ; 
and  mine  eye  shall  Aveep  sore,  and  nin  doAvn 
Avith  tears,  because  the  Lord's  flock  is  car- 
ried aAvay  captiA^e. 

Jer.  17:16.  As  for  me,  I  ha\'e  not  hastened 
from  being  a  pastor  to  follow  thee:  neither 
haA^e  I  desired  the  woeful  day  ;  thou  knoAv- 
est:  that  which  came  out  of  my  lips  Avas 
righ  t  before  thee. 

Jer.  18:20.  Remember  that  I  stood  before 
thee  to  speak  good  for  them,  and  to  turn 
away  thy  Avrath  from  them. 

Jer.  20:9.  Then  I  said,  I  Avill  not  make 
mention  of  him,  nor  speak  any  more  in  his 
name.  But  his  word  Avas  in  mine  heart  as 
a  burning  fire  shut  up  in  my  bones,  and  I 
Avas  weaiy  with  forbearing,  and  I  could  not 
staij.     Jer.  26:12-15. 

Ezek.  9:4.  And  the  Lord  said  unto  him. 
Go  through  the  midst  of  the  city,  through 
the  midst  of  Jerusalem,  and  set  a  mark 
upon  the  foreheads  of  the  men  that  sigh  and 
that  cry  for  all  the  abominations  that  be 
done  in  the  midst  thereof. 

Ezek.  44:15.  But  the  priests  the  Levites, 
the  sons  of  Zadok,  that  kept  the  charge  of 
my  sanctuary  Avhen  the  children  of  Israel 
Avent  astray  from  me,  they  shall  come  near 
to  me  to  minister  unto  me, 

Dan.  3:17.  If  it  be  so,  our  God  A\^hom  Ave 
serA'e  is  able  to  deliA-er  us  from  the  burning 
fiery  furnace,  and  he  Avill  deli\'er  us  out  of 
thine  hand,  O  king.  18.  But  if  not,  be  it 
knoAvn  unto  thee,  O  king,  that  Ave  Avill  not 
sezn^e  thy  gods,  nor  Avorship  the  golden  im- 
age Avliich  thou  hast  set  up. 

Mic.  3:8.  Truly  I  am  full  of  poAver  by  the 
spirit  of  the  Lord,  and  of  judgment,  and  of 
might,  to  declare  unto  Jacob  his  transgres- 
sion, and  to  Israel  his  sin. 

Mic.  7:1.  Woe  is  me!  for  I  am  as  Avhen 
they  liaA'e  gathered  the  summer  fruits,  as 
the  grapegleanings  of  the  A-intage :  tliere  is 
no  cluster  to  eat :  my  soul  desired  the  first- 
ripe  fruit.  2.  The  good  man  is  perished  out 
of  the  earth :  and  tliere  is  none  upright 
among  men :  they  all  lie  in  wait  for  blood : 


1455 


ZEAL,  RELIGIOUS.— Exemplified. 


they  hunt  every  man  his  brother  with  a 
net. 

Hab.  1:2.  O  Lord,  how  long  shall  I  cry, 
and  thou  Avilt  not  hear !  even,  cry  out  unto 
thee  of  violence,  and  thou  Avilt  not  save !  vs. 
3,4. 

Mark  5:20.  And  he  departed,  and  began 
to  publish  in  Decapolis  how  great  things 
Jesus  had  done  for  him:  and  all  me7i  did 
marvel,  v.  19. 

Mark  6:6.  And  he  marvelled  because  of 
their  unbelief.  And  he  went  round  about 
the  villages,  teaching. 

Mark  14:29.  But  Peter  said  unto  him,  Al- 
though all  shall  be  offended,  yet  ivill  not  I. 
30.  And  Jesus  saith  unto  him.  Verily  I  say 
unto  thee.  That  this  day,  even  in  this  night, 
before  the  cock  crow  twice,  thou  shalt  deny 
me  thrice.  31.  But  he  spake  the  more  vehe- 
mently, If  I  should  die  with  thee,  I  will  not 
deny  "thee  in  any  wise.  Likewise  also  said 
they  all. 

Mark  16:20.  They  went  forth,  and  preached 
every  where,  the  Lord  working  with  them, 
and  confirming  the  work  with  signs  follow- 
ing. 

Luke  1:16.  Many  of  the  children  of  Israel 
shall  he  turn  to  the  Lord  their  God.  17. 
And  he  shall  go  before  him  in  the  spirit  and 
power  of  Elias,  to  turn  the  hearts  of  the 
fathers  to  the  children,  and  the  disobedient 
to  the  wisdom  of  the  just ;  to  make  ready 
a  people  prepared  for  the  Lord.     v.  15; 

Luke  19:41.  When  he  was  come  near,  he 
beheld  the  city,  and  wept  over  it,  v.  42; 
Matt.  23:37. 

John  1:40.  One  of  the  two  which  heard 
John  speak,  and  followed  him,  was  An- 
drew, Simon  Peter's  brother.  41.  He  first 
findeth  his  own  brother  Simon,  and  saith 
unto  him,  We  have  found  the  Messias, 
which  is,  being  interpreted,  the  Christ.  42. 
And  he  brought  him  to  Jesus.  45.  Philip 
findeth  Nathanael,  and  saith  unto  him.  We 
have  foimd  him,  of  whom  Moses  in  the  law, 
and  the  prophets,  did  write,  Jesus  of  Naza- 
reth, the  son  of  Joseph.  46.  And  Nathanael 
said  unto  him,  Can  there  any  good  thing 
come  out  of  Nazareth?  Philip  saith  unto 
him,  Come  and  see. 

John  4:34.  Jesus  saith  unto  them.  My 
meat  is  to  do  the  will  of  him  that  sent  me, 
and  to  finish  his  work.  35.  Say  not  ye, 
There  are  yet  four  months,  and  then  cometh 
harvest?  behold,  I  say  unto  you,  Lift  up 
your  eyes,  and  look  on  the  fields ;  for  they 
are  white  already  to  harvest. 

Acts  4:13.  When  they  saw  the  boldness 
of  Peter  and  John,  and  perceived  that  they 
were  imlearned  and  ignorant  men,  they 
mar\^elled ;  and  they  took  knowledge  of 
them,  that  they  had  been  with  Jesus.  18. 
And  they  called  them,  and  commanded 
them  not  to  speak  at  all  nor  teach  in  the 
name  of  Jesus.  1 9.  But  Peter  and  John  an- 
swered and  said  unto  them.  Whether  it  be 
right  in  the  sight  of  God  to  hearken  unto  you 
more  than  unto  God,  judge  ye.    20.  For  we 


cannot  but  speak  the  things  which  we  have 
seen  and  heard.  31.  And  when  they  had 
prayed,  the  place  was  shaken  where  they 
were  assembled  together ;  and  they  wei'e  all 
filled  with  the  Holy  Ghost,  and  they  spake 
the  word  of  God  with  boldness.  33.  With 
great  power  gave  the  apostles  witness  of  the 
resurrection  of  the  Lord  Jesus:  and  great 
grace  was  upon  them  all.     vs.  2,8-12. 

Acts  5:42.  And  daily  in  the  temple,  and  in 
every  house,  they  ceased  not  to  teach  and 
preach  Jesus  Christ,     vs.  21,25,29-32. 

Acts  6:4.  But  we  will  give  ourselves  con- 
tinually to  prayer,  and  to  the  ministry  of  the 
word.  10.  And  they  were  not  able  to  resist 
the  wisdom  and  the  spirit  by  which  he  spake. 

Acts  8:4.  Therefore  they  that  were  scat- 
tered abroad  went  every  where  preaching  the 
word.  35.  Philip  opened  his  mouth,  and  be- 
gan at  the  same  scripture,  and  preached  unto 
him  Jesus,  vs.  12,25,30,40;  Acts  11:19,20, 
24,26. 

Acts  18:25.  This  man  was  instructed  in  the 
way  of  the  Lord ;  and  being  fervent  in  the 
spirit,  he  spake  and  talked  diligently  the 
things  of  the  Lord,  knowing  only  the  baptism 
of  John.  26.  And  he  began  to  speak  boldly  in 
the  synagogue :  vf  horn  when  Aquila  and  Pris- 
cilla  had  heard,  they  took  him  unto  them, 
and  expounded  unto  him  the  way  of  Godmore 
perfectly.  27.  And  when  he  was  disposed  to 
pass  into  Achaia,  the  brethren  wrote,  exhort- 
ing the  disciples  to  receive  him :  who,  when 
he  was  CQme,  helped  them  much  which  had 
believed  through  grace :  28.  For  he  might- 
ily convinced  the  Jews,  and  that  publickly, 
shewing  by  the  scriptures  that  Jesus  was 
Christ.     V.  24. 

Eom.  1:11.  I  long  to  see  you,  that  I  may  im- 
part unto  you  some  spiritual  gift,  to  the  end 
ye  may  be  established ; 

Rom.  9:1.  I  say  the  truth  in  Christ,  I  lie 
not,  my_  conscience  also  bearing  me  witness 
in  the  Holy  Ghost,  2.  That  I  have  great 
heaviness  and  continual  Sui'row  in  my  heart. 
3.  For  I  could  wish  that  myself  were  accursed 
from  Christ  for  my  brethren,  my  kinsmen 
according  to  the  flesh : 

Roin.  10:1.  Brethren,  my  heart's  desire  and 
prayer  to  God  for  Israel  is,  that  they  might 
be  saved. 

Rom.  15:18.  For  I  will  not  dare  to  speak  of 
any  of  those  things  which  Christ  hath  not 
wrought  by  me,  to  make  the  Gentiles  obedi- 
ent, by  word  and  deed,  19.  Through  mighty 
signs  and  wonders,  by  the  power  of  the  Spirit 
of  God ;  so  that  from  Jerusalem,  and  roimd 
about  unto  Illyricum,  I  have  fully  preached 
the  gospel  of  Christ.  20.  Yea,  so  have  I 
strived  to  preach  the  gospel,  not  where  Christ 
was  named,  lest  I  should  build  upon  another 
man's  foundation:  21.  But  as  it  is  written. 
To  whom  he  was  not  spoken  of,  they  shall 
see :  and  they  that  have  not  heard  shall  un- 
derstand. 

2  Cor.  5:9.  Wherefore  we  labour,  that, 
whether  present  or  absent,  we  may  be  ac- 
cepted of  him. 


1466 


ZEAL,  RELIGIOUS.— Instances  of. 


2  Cor.  6:11.  O  ye  Corinthians,  our  mouth  is 
open  unto  you,  oiu*  heart  is  enlarged. 

2  Cor.  8:1.  Moreover,  brethren,  we  do  you 
to  wit  of  the  gi'ace  of  God  bestowed  on  the 
churciie.s  of  Macedonia;  2.  How  that  in  a 
great  trial  of  afHiction  the  abiuidance  of  their 
joy  and  their  deep  poverty  abounded  inito 
the  riches  of  their  liberaUty.  3.  For  to  their 
power,  I  bear  record,  yea,  and  beyond  their 
power  they  icere  wiUing  of  themselves;  4. 
Prayingus  withnuich  intreaty  that  we  would 
receive  the  gift,  and  taA-e  upon,  us  the  fellow- 
ship of  the  ministering  to  the  saints.  5.  And 
this  they  did,  not  as  we  hoped,  but  first  gave 
their  own  selves  to  the  Lord,  and  imto  us  by 
the  will  of  God.  It3.  But  thanks  be  to  God, 
which  put  the  same  earnest  care  into  the 
heart  of  Titus  for  you.  17.  For  indeed  he  ac- 
cepted the  exhortation ;  but  being  more  for- 
ward, of  his  own  accord  he  went  unto  you. 
18.  We  have  sent  with  him  the  brother,  whose 
praise  is  in  the  gospel  througliout  all  the 
churches. 

2  Cor.  12:20.  For  I  fear,  lest,  when  I  come, 
I  shall  not  find  you  such  as  I  would,  and  that 
I  shall  be  found  unto  you  such  as  ye  would 
not:  21.  A/id  lest,  when  I  come  again,  my 
God  will  humble  me  among  you,  and  that  I 
shall  be  wail  many  Avhich  have  sinned  already, 
and  have  not  repented 

Eph.  4:26.  Be  ye  angry,  and  sin  not :  let  not 
the  sun  go  down  upon  your  wrath:  vs.  25,32. 

Phil.  1:14.  Many  of  the  brethren  in  the 
Lord,  waxing  confident  by  my  bonds,  are 
much  more  bold  to  speak  the  word  without 
fear.    vs.  12-18. 

Phil.  2:22.  Yeknowtheproof  of  him  [Timo- 
theus],  that,  as  a  son  Avith  the  father,  he  hath 
served  with  me  in  the  gospel.  26.  He  [Epaph- 
roditus]  longed  after  you  all,  and  Avas  full  of 
heaviness,  becraise  that  ye  had  heai'd  that  he 
had  been  sick.  30.  For  the  Avork  of  Christ 
he  was  nigh  imto  death,  not  regarding  his 
life,  to  supply  y oiu-  lack  of  service  toward  me. 
1  Cor.  16:10. 

Phil.  4:3.  I  intreat  thee  also,  true  yokefel- 
low, help  those  Avomen  which  laboured  with 
me  in  the  gospel,  Avith  Clement  also,  and  with 
other  my  felloAvlabourers,  Avhose  names  are 
in  the  book  of  life. 

Col.  4:7.  All  my  state  shall  Tychicus  de- 
clare unto  you,  who  is  a  beloA-ed  brother,  and 
a  faithful  minister  and  fellowservant  in  the 
Lord :  8.  Whom  I  liaAe  sent  unto  you  for  the 
same  purpose,  that  he  might  knoAv  your 
estate,  and  comfort  your  hearts ;  9.  With 
Onesimus,  a  faithful  and  beloved  brother, 
Avho  is  one  of  you.  They  shall  make  known 
unto  you  all  things  Avhich  are  done  here.  10. 
Aristarchus  my  felloAvprisoner  saluteth  you, 
and  Marcus,  sister's  son  to  Baimabas,  (touch- 
ing Avhom  ye  received  commandments :  if  he 
come  unto  you,  receive  him ;)  11.  And  Jesus, 
Avhich  is  called  Justus,  AA-ho  are  of  the  cir- 
cumcision. These  only  are  my  felloAv  workers 
unto  the  kingdom  of  God,  Avhich  have  been 
a  comfort  \mto  me.     Col.  1:7;  Eph.  6:21. 

1  Thess.  1:2.  We  giA'e  thanks  to  God  alAA-ays 


for  you  all,  making  mention  of  you  in  our 
prayers ;  3.  Remembering  Avithout  ceasing 
your  Avork  of  faith,  and  labour  of  love,  and 
patience  of  hope  in  our  Lord  Jesus  Christ,  in 
the  sight  of  God  and  our  Father ;  4.  KnoAv- 
ing,  brethren  beloved,  your  election  of  God. 

5.  For  our  gospel  came  notimto  youiuAvord 
only,  but  also  in  poAver,  andin  the  Holy  G  host, 
and  in  nmch  assurance ;  as  ye  knoAv  what 
manner  of  men  Ave  Avere  among  you  for  your 
sake.  6.  And  ye  became  followers  of  us, 
and  of  the  Lord,  having  received  the  word 
in  nmch  affliction,  Avith  joy  of  the  Holy 
Ghost :  7.  So  that  ye  Avere  ensamples  to  all 
that  believe  in  Macedonia  and  Achaia.  8. 
For  from  you  sounded  out  the  Avord  of  the 
Lord  not  only  in  Macedonia  and  Achaia,  but 
also  in  eveiy  place  your  faith  to  God-Avard  is 
spread  abroad ;  so  that  A\e  need  not  to  speak 
any  thing. 

1  Thess.  3:1.  Wherefore  Avhen  Ave  could  no 
longer  forbear,  Ave  thought  it  good  to  be  left 
at  Athens  alone;  2.  And  sent  Timotheus, 
our  brother,  and  minister  of  God,  and  our 
fellowlabourer  in  the  gospel  of  Christ,  to 
establish  you,  and  to  comfort  you  concern- 
ing yovu'  faith : 

2  Pet.  1:12:  I  will  not  be  negligent  to  put 
you  always  in  remembrance  of  these  things, 
though  ye  knoAv  them,  and  be  established  in 
the  present  truth.  13.  Yea,  I  think  it  meet, 
as  long  as  I  am  in  this  tabernacle,  to  stir 
you  up  by  putting  you  in  remembrance; 
15.  MoreoA^er  I  Avill  endeaA^our  that  ye  may 
be  able  after  my  decease  to  have  these 
things  always  in  remembrance. 

2  Pet.  2:4.  For  if  God  spared  not  the  an- 
gels that  sinned,  but  cast  t/iem  doAvn  to  hell, 
and  deliA^ered  them  into  chains  of  darkness, 
to  be  reserved  unto  judgment ;  5.  And  spared 
not  the  old  world,  but  saA^ed  Noah  the  eighth 
person,  a  preacher  of  righteousness,  bring- 
ing in  the  flood  upon  the  Avorld  of  the  un- 
godly: 

3  John  4.  I  ha\'e  no  greater  joy  than  to 
hear  that  my  children  Avalk  in  tnith.  5. 
BeloA^ed,  thou  doest  faithfully  AvhatsocA'er 
thou  doest  to  the  brethren,  and  to  strangers ; 

6.  Which  have  borne  Avitness  of  thy  charity 
before  the  church :  Avhom  if  thou  bring  for- 
ward on  their  journey  after  a  godly  sort, 
thou  shalt  do  Avell :  7.  Because  that  for  his 
name's  sake  they  went  forth,  taking  nothing 
of  the  Gentiles. 

Jude  3.  BeloA-ed,  Avhen  I  gaA-e  all  diligence 
to  Avrite  unto  you  of  the  common  salvation, 
it  Avas  needful  for  me  to  Avrite  imto  you,  and 
exhort  you  that  ye  should  earnestly  contend 
for  the  faith  Avhich  Avas  once  delivered  imto 
the  saints. 

Rev.  3:19.  As  many  as  I  lo\'e,  I  rebuke  and 
chasten :  be  zealous  therefore,  and  repent. 

INSTANCES  OF:  Moses,  Ex.  2:12;  11:8; 
32:10,20.  Phinehas,  Num.  25:7-13;  Psa.  106: 
30.  Joshua,  Num.  11:27-29;  Josh.  7:6;  8:28, 
29;  Gideon,  Judg.  6:11-32.  Jephthah,  Judg. 
11:30,31,34-39.  Samuel,  1  Sam.  12:23;  15: 
11,35;  16:1.    Saul,  1  Sam.  14:38-44.     David, 


(92) 


1467 


ZEAL,  RELIGIOUS.— Exemplified  by  Paul. 


2  Sam.  6;  7:2;  8:11,12.  Elijah,  1  Kin.  19:10. 
Obadiali,  1  Kin.  18:3,4.  Jehoash,  2  Kin.  12: 
2- 16.  Jehu,  2  Kin.  9;  10.  Jehoiada,  2  Kin. 
11:4-17;  2  Chr.  23:1-17.  Asa,  1  Kin.  15:11- 
1.5;  2  Chr.  14:1-5,15.  Jehoshaphat,  2  Chr. 
17:3-10;  10.  Hezekiah,  2  Chr.  30;31;  Isti.  37: 
1.  Josiah,  2  Kin.  22;  23;  2  Chr.  34:3-7,29-33. 
Priests,  1  Chr.  9:13;  Ezra  8:17,18.  Ezra,  Ezra 
7:10;  9;  10.  Nehemiah,  Neh.  4:5;  8;  13:7-9,15- 
2S.  Jeremiah,  Jer.  25:3,4.  Shepherds,  Luke 
2:17.18.  Anna,  Luke  2:38.  Andrew  and 
Piiilip,  John  1:41-46.  Two  blind  men  pro- 
claiming the  miracle  of  healing,  contrary  to 
the  injunction  of  Jesus,  Matt.  9:30,31.  The 
restored  leper,  Mark  1:44,45.  The  healed 
deaf  mute,  Mark  7:36.  Peter  rebuking  Je- 
sus, Matt.  16:22.  Samaritan  woman,  John 
4:28-30,39.  Peter,  Acts  2:14-40;  3:12-26.  John, 
see  John  the  Baptist.  Paul  and  Barnabas, 
Acts  11:22-26;  14:14,15.  Phebe,  Rom.  16:1,2. 
Ephesians,  Rev.  2:2,3,6. 

See  Jesus,  Zeal  of;  also,  Exemplified 
BY  Paul,  below. 

EXEMPLIFIED  BY  PAUL:  Acts  9:20. 
Straightway  he  preached  Christ  in  the  syn- 
agogues, that  he  is  the  Son  of  God.  vs.  20-29. 

Acts  14:22.  Confirming  the  souls  of  the 
disciples,  and  e.xhorting  them  to  continue 
in  the  faith,  and  that  we  must  through  much 
tribulation  enter  into  the  kingdom  of  God. 
OS.  1-28. 

Acts  15:26.  Men  that  have  hazarded  their 
lives  for  the  name  of  our  Lord  Jesus  Christ. 
vs.  30-36,41. 

Acts  16:31.  They  said.  Believe  on  the  Lord 
Jesus  Christ,  and  thou  shalt  be  saved,  and 
thy  house.  32.  And  they  spake  unto  him 
the  word  of  the  Lord,  and  to  all  that  were 
in  his  house,     vs.  10,13,17. 

Acts  17:2.  Paul,  as  his  manner  was,  went 
in  unto  them,  and  three  sabbath  days  rea- 
soned with  them  out  of  the  scriptures,  3. 
Opening  and  alleging,  that  Christ  must 
needs  have  suffered,  and  risen  again  from 
the  dead;  and  that  this  Jesus,  whom  I 
preach  unto  you,  is  Christ.  16.  His  spirit 
was  stirred  in  him,  when  he  saw  the  city 
wholly  given  to  idolatry.  17.  Therefore  dis- 
puted he  in  the  synagogue  with  the  Jews, 
and  with  the  devout  persons,  and  in  the 
market  dailv  with  them  that  met  with  him. 
vs.  22-31. 

Acts  18:5.  Paul  was  pressed  in  the  spirit, 
and  testified  to  the  Jews  that  Jesus  was 
Christ.  6.  And  when  they  opposed  them- 
selves, and  l)las])hemed,  he  shook  his  rai- 
ment, and  said  unto  them,  Your  blood  fxi 
upon  your  own  heads;  I  am  clean:  from 
licnceforth  I  will  go  unto  the  Gentiles,  vs. 
4,19,23;  Acts  13:16-52. 

Acts  20:1 8.  I  have  been  with  you  at  all  sea- 
sons, 19.  Serving  the  Lord  with  all  humility 
of  mind,  and  with  many  tears,  and  tempta- 
tions, which  bdcU  iiic  i)y  the  lying  in  Avait 
of  the  Jews:  20.  A /id' how  I  kept  back 
notliing  that  was  profitable  itnto  yoii,  but 
have  siiewed  you,  and  have  taught  you  pub- 
lickly.  and  from  house  to  house,    21.  Testi- 


fying both  to  the  Jews,  and  also  to  the 
Greeks,  repentance  toward  God,  and  faith 
toward  our  Lord  Jesus  Christ.  22.  Now,  be- 
hold, I  go  bound  in  the  spirit  unto  Jerusalem, 
not  knowing  the  things  that  shall  befall  me 
there:  23.  Save  that  the  Holy  Ghost  wit- 
nesseth  in  every  city,  saying  that  bonds 
and  afflictions  abide  me.  24.  But  none  of 
these  things  move  me,  neither  count  I  my 
life  dear  unto  myself,  so  that  I  might  finish 
my  course  with  joy,  and  the  ministiy,  which 
I  have  received  of  the  Lord  Jesus,  to  testify 
the  gospel  of  the  grace  of  God.  2id.  Where- 
fore I  take  you  to  record  this  day,  that  I  am 
pure  from  the  blood  of  all  me?i.  27.  For  I 
have  not  shunned  to  declare  unto  you  all  the 
counsel  of  God.  31.  Therefore  Avatch,  and 
remember,  that  by  the  space  of  three  years 
I  ceased  not  to  warn  every  one  night  and 
day  with  tears.  33. 1  have  coveted  no  man's 
silver,  or  gold,  or  apparel.  34.  Yea,  ye  your- 
selves know,  that  these  hands  have  minis- 
tered unto  my  necessities,  and  to  them  that 
were  with  me.  vs.7,25;  Acts  19:8-10.21;  21:13. 

Acts  24:25.  He  reasoned  of  righteous- 
ness, temperance,  and  judgment  to  come,  vs. 
14-25. 

Acts  26:19.  I  was  not  disobedient  unto  the 
heavenly  vision :  20.  But  shewed  first  imto 
them  of  Damascus,  and  at  Jerusalem,  and 
throughout  all  the  coasts  of  Judaea,  and  the)i 
to  the  Gentiles,  that  they  should  repent  and 
turn  to  God,  and  do  works  meet  for  repent- 
ance. 22.  Having  therefore  obtained  help  of 
God,  I  continue  unto  this  day,  witnessing 
both  to  small  and  great,  saying  none  other 
things  than  those  which  the  prophets  and 
Moses  did  say  should  come :  23.  That  Christ 
should  suffer,  and  that  he  should  be  the  first 
that  should  rise  from  the  dead,  and  should 
shew  light  unto  the  people,  and  to  the  Gen- 
tiles. 29.  Paul  said,  I  would  to  God,  that  not 
only  thou,  but  also  all  that  hear  me  this  day, 
were  both  almost,  and  altogether  such  as  I 
am,  except  these  bonds,     vs.  1-29. 

Acts  28:23.  When  they  had  appointed  him 
a  day,  there  came  many  to  him  into  h  is  lodg- 
ing ;  to  whom  he  expoimded  and  testified  the 
kingdom  of  God,  persuading  them  concern- 
ing Jesus,  both  out  of  the  law  of  Moses,  and 
oitt  of  the  prophets,  from  morning  till  even- 
ing. 30.  Paul  dwelt  two  whole  years  in  his 
own  hired  house,  and  received  all  that  came 
in  unto  him,  31.  Preaching  the  kingdom  of 
God,  and  teaching  those  things  which  con- 
cern the  Lord  Jesus  Christ,  with  all  confi- 
dence, vs.  24-28. 

Rom.  1:1.  Paul,  a  servant  of  Jesus  Christ, 
called  to  be  an  apostle,  se]iarated  imto  the 
gospel  of  God,  14.  I  am  debtor  both  to  the 
Greeks,  and  to  the  Barbai'ians ;  both  to  the 
wise,  and  to  the  unwise.  15.  So,  as  much  as 
in  me  is,  I  am  ready  to  preach  the  gospel  to 
you  that  are  at  Rome  also.     ?'.<f.  9-13. 

Rom.  9:1.  I  Siiy  the  tnith  in  Christ,  I  lin 
not,  my  conscience  also  bearing  me  witnest- 
in  the  Holy  Ghost,  2.  That  I  have  great 
heaviness  and  continual  sorrow  in  my  heart. 


1468 


ZEAL,  RELIGIOUS.— Exemplified  by  Paul. 


S.  For  I  could  wish  that  myself  were  ac- 
cui-sed  from  Christ  for  my  brethren,  my 
kinsmen  according  to  the  tlesh : 
Rom.  10:1.  Brethren,  my  heart's  desire  and 

Erayer  to  God  for  Israel  is,  that  they  might 
e  siived.     Kom.  11:K5,14. 

Rom.  15:1!).  From  Jerusalem,  and  round 
about  unto  lliyricum,  I  have  fully  i)reached 
the  gos])el  of  Christ.  20.  Yea,  so  have  I 
st  rived  to  preach  the  gospel,  not  where 
Christ  was  named,  lest  I  should  build  upon 
another  man's  foundation:  vs.  15-32;  2  Cor. 
10:14-16. 

1  Cor.  1:17.  Christ  sent  me  not  to  baptize, 
but  to  preach  the  gospel :  not  with  wisdom 
of  words,  lest  the  cross  of  Christ  should  be 
made  of  none  effect.  23.  We  preach  Christ 
crucified,  unto  the  Jews  a  stumblingblock, 
and  imto  the  Greeks  foolishness ; 

1  Cor.  2:1.  I,  brethren,  when  I  came  to  you, 
came  not  with  excellency  of  speech  or  of  wis- 
dom, declaring  unto  you  the  testimony  of 
God.  2.  For  I  determined  not  to  know  any 
thing  among  you,  save  Jesus  Christ,  and 
him  crucified.  3.  And  I  was  with  you  in 
weakness,  and  in  fear,  and  in  much  trem- 
bling. 4.  And  my  speech  and  my  preaching 
I'-as  not  with  enticing  words  of  man's  wis- 
d(^m,  but  in  demonsti'ation  of  the  Spirit  and 
of  power.  13.  Which  things  also  we  speak, 
not  in  the  words  which  man's  wisdom  teach- 
eth,but  which  the  Holy  Ghost  teach eth ;  com- 
[laringspii'itual  things  with  spiritual,  vs.  6,7. 

1  Cor.  3:1.  I,  bretliren,  could  not  speak 
unto  you  as  tmto  spiritual,  but  as  unto  car- 
nal, even  as  unto  babes  in  Christ.  2.  I  have 
fed  you  with  milk,  and  not  with  meat :  for 
hitherto  ye  were  not  able  to  bear  it,  neither 
yet  noAV  are  ye  able.     vs.  5-7. 

1  Cor.  4:12.  Labour,  working  with  our  own 
liands :  being  reviled,  we  bless ;  being  perse- 
cuted, we  suffer  it :  13.  Being  defamed,  we 
iiitreat :  we  are  made  as  the  filth  of  the  world, 
and  are  the  offscouring  of  all  things  unto 
this  day.    vs.  1-21. 

1  Cor.  9:16.  Though  I  preach  the  gospel,  I 
have  nothing  to  glory  of:  for  necessity  is 
laid  upon  me ;  yea,  woe  is  unto  me,  if  I  preach 
not  the  gospel !  18.  What  is  my  reward  then  ? 
Verily  that,  when  I  preach  the  gospel,  I  may 
make  the  gospel  of  Christ  without  charge, 
that  I  abuse  not  my  power  in  the  gospel.  19. 
Though  I  be  free  from  all  inei),  yet  have  I 
made  myself  servant  \mto  all,  that  I  might 
gain  the  more.  22.  To  the  weak  became  I 
as  weak,  that  I  might  gain  the  weak :  I  am 
made  all  things  to  all  men,  that  I  might  by 
all  means  save  some.  23.  And  this  I  do  for 
the  gospel's  sake,  27. 1  keep  under  my  body, 
and  bring  it  into  subjection :  lest  that  by  any 
means,  when  I  have  preached  to  othera,  I 
myself  should  be  a  castaway,  vs.  12,15,17, 
20,21. 

1  Cor.  10:33.  I  please  SiWmenin  a\\  things, 
not  seeking  mine  own  profit,  but  the  pi'ofit 
of  many,  that  they  may  be  saved. 

1  Coi'.  11:1.  Be  ye  foUowere  of  me,  even  as 
I  also  am  of  Christ. 


1  Cor.  13:1.  Though  I  speak  with  the 
tongues  of  men  and  of  angels,  and  have  not 
charity,  I  am  become  tfs  sounding  brass,  or 
a  tinkling  cymbal. 

1  Cor.  15:3.  I  delivered  unto  you  fii-st  of  all 
that  which  I  also  received,  how  that  Christ 
died  for  our  sins  according  to  the  scriptures; 
10.  By  the  grace  of  God  1  am  what  I  am : 
and  his  ^i"ace  which  teas  bestowed  upon  me 
was  not  in  vain ;  but  I  laboured  more  abun- 
dantly than  they  all :  yet  not  I,  but  the  grace 
of  God  which  was  with  me.  11.  Whether  it 
were  I  or  they,  so  we  preach,  and  so  ye  be- 
lieved. 31.  I  protest  by  your  rejoicing  which 
I  have  in  Christ  Jesus  our  Lord,  I  die  daily. 
vs.  1-32. 

2  Cor.  1:12.  Our  rejoicing  is  this,  the  testi- 
mony of  our  conscience,  that  in  simplicity 
and  godly  sincerity,  not  with  Heshly  wis- 
dom, but  by  the  grace  of  God,  we  have  had 
our  conversation  in  the  world,  and  more 
abundantly  to  you-ward.   vs.  15-19,24. 

2  Cor.  2:17.  We  are  not  as  many,  which 
corrupt  the  word  of  God  :  but  as  of  sincerity, 
but  as  of  God,  in  the  sight  of  God  speak  we 
in  Christ,     vs.  12-16. 

2  Cor.  3:6.  Who  also  hath  made  us  able 
ministers  of  the  new  testament ;  not  of  the 
letter,  but  of  the  spirit :  for  the  letter  kill- 
eth,  but  the  spirit  giveth  life.  12.  Seeing 
then  that  Ave  have  such  hope,  we  use  great 
plainness  of  speech : 

2  Cor.  4:1.  Seeing  we  have  this  ministry, 
as  we  have  received  mercy,  we  faint  not ;  2. 
But  have  renounced  the  hidden  things  of 
dishonesty,  not  walking  in  craftiness,  nor 
handling  the  word  of  God  deceitfully ;  but 
by  manifestation  of  the  truth  commending 
ourselves  to  every  man's  conscience  in  the 
sight  of  God.  5.  We  preach  not  ourselves, 
but  Christ  Jesus  the  Lord ;  and  ourselves 
your  servants  for  Jesus'  sake.  13.  We  hav- 
ing the  same  spirit  of  faith,  according  as  it 
is  written,  I  believed,  and  therefore  have  I 
spoken;  we  also  believe,  and  therefore 
speak,    vs.  8-15. 

2  Cor.  5:11.  Knowing  therefore  the  teri-or 
of  the  Lord,  we  pereuade  men ;  but  we  are 
made  manifest  unto  God ;  and  I  tiaist  also 
are  made  manifest  in  your  consciences.  13. 
Whether  we  be  beside  ourselves,  it  is  to 
God :  or  Avhether  Ave  be  sober,  it  is  for  your 
cause.  14.  For  the  love  of  Christ  constrain- 
ethus;  because  Ave  thus  judge,  that  if  one 
died  for  all,  then  Avere  all  dead :  20.  We  ai"e 
ambassadors  for  Christ,  as  though  God  did 
beseech  you  by  us :  we  pray  you  in  Christ's 
stead,  be  ye  reconciled  to  God.     v.  18. 

2  Cor.  6:3.  GiAang  no  offence  in  any  thing, 
that  the  ministry  be  not  blamed.  4.  In  all 
things  appro A^ing  oureeh-es  as  the  minis- 
ters of  God,  in  much  patience,  in  afflictions, 
in  necessities,  in  distresses,  5.  In  stripes,  in 
imprisonments,  in  tumults,  in  laboui-s,  in 
Avatchings,  in  fastings :  6.  By  pureness,  by 
knoAvledge,  by  longsuffering,  by  kindness, 
by  the  Holy  Ghost,  by  Ioa'c  unfeigned.  7.  By 
the  word  of  truth,  by  the  poAver  of  God,  by 


1459 


ZEAL,  RELIGIOUS.-  Exemplified  by  Paul, 


the  armour  of  righteousness  on  the  right 
hand  and  on  tlie  left,     vs.  8-10. 

2  Cor.  7:2.  Receive  us ;  we  have  wronged 
no  man,  v>^e  have  corrupted  no  man,  we  have 
defrauded  no  man. 

2  Cor.  10:3.  Though  we  walk  in  the  flesh, 
we  do  not  war  after  the  flesh : 

2  Cor.  11:9.  And  when  I  was  present  with 
you,  and  wanted,  I  ^vas  chargeable  to  no 
man :  for  that  which  was  lacking  to  me  the 
brethren  which  came  from  Macedonia  sup- 
plied: and  in  all  things  I  have  kept  myself 
from  being  burdensome  unto  you,  and  so 
will  I  keep  myself,     vs.  7,12. 

22.  Are  they  Hebrews  ?  so  am  I.  Are  they 
Isi'aelites  ?  so  am  I.  Are  they  the  seed  of 
Abraham  ?  so  am  I,  23.  Are  they  ministers 
of  Christ  ?  (I  speak  as  a  fool)  I  am  more ; 
in  labours  more  abundant,  in  stripes  above 
measure,  in  prisons  more  frequent,  in  deaths 
oft.  24.  Of  the  Jews  five  times  received  I 
forty  stripes  save  one.  25.  Thrice  was  I 
beaten  with  rods,  once  was  I  stoned,  thrice 
I  suffered  shipwreck,  a  night  and  a  day 
I  have  been  in  the  deep ;  26,  Li  journeyings 
often,  in  perils  of  waters,  in  perils  of  rob- 
bers, i7i  perils  by  mine  own  countrymen,  iii 
perils  by  the  heathen,  i)i  perils  in  the  city, 
in  perils  in  the  wilderness,  in  perils  in  the 
sea,  in  perils  among  false  brethren ;  27.  In 
weariness  and  painfulness,  in  watchings 
often,  in  hunger  and  thirst,  in  fastings  often, 
in  cold  and  nakedness.  28.  Beside  those 
things  that  are  Avithout,  that  which  cometh 
upon  me  daily,  the  care  of  all  the  churches. 
29.  Who  is  weak,  and  I  am  not  weak  ?  who 
is  olTended,  and  I  burn  not  ?  30.  If  I  must 
needs  glory,  I  will  glory  of  the  things  which 
conceni  mine  infirmities.  31.  The  God  and 
Father  of  our  Lord  Jesus  Christ,  which  is 
blessed  for  evermore,  knoweth  that  I  lie  not. 

32.  In  Damascus  the  governor  under  Aretas 
the  king  kept  the  city  of  the  Damascenes 
with  a  garrison,  desirous  to  apprehend  me : 

33.  And  through  a  window  in  a  basket  w^as 
I  let  doAvn  by  the  wall, and escapedhis  hands. 

2  Cor.  12:10.  I  take  pleasure  in  infirmities, 
in  reproaches,  in  necessities,  in  persecutions, 
in  distresses  for  Christ's  sake :  14.  I  will  not 
be  burdensome  to  you :  for  I  seek  not  your's, 
but  you :  15.  I  will  very  gladly  spend  and 
be  spent  for  you;  though  the  more  abun- 
dantly I  love  you,  the  less  I  be  loved.  21. 
Lest,  when  I  come  again,  my  God  will 
humble  me  among  you,  and  that  I  shall 
bewail  many  which  have  sinned  already, 
and  have  not  repented     vs.  17-19. 

2  Cor.  13:8,  We  can  do  nothing  against  the 
truth,  but  for  the  truth,     vs.  6-9. 

Gal.  1:10.  Do  I  now  persuade  men,  or  God? 
or  do  I  seek  to  please  men?  for  if  I  yet 
]>leased  men,  I  should  not  be  the  servant  of 
Christ.  15.  When  it  pleased  God,  Avho  sep- 
arated me  from  my  mother's  womb,  and 
called  me  by  his  grace,  16.  To  reveal  his 
Son  in  me,  that  I  might  preach  him  among 
the  heathen;  immediately  I  conferred  not 
with  flesh  and  blood : 


Gal.  2:2.  I  went  up  bj^  revelation,  and  com- 
municated unto  them  that  gospel  which  1 
preach  among  the  Gentiles,  but  privately  to 
them  which  were  of  reputation,  lest  by  any 
means  I  should  run,  or  had  run,  in  vain. 
Gal.  3:1. 

Gal.  4:19.  My  little  children,  of  whom  I 
travail  in  birth  again  until  Christ  be  formed 
in  you,    v.  11. 

Gal.  5:11.  I,  brethren,  if  I  yet  preach  cir- 
cumcision, why  do  I  yet  suffer  persecution  ? 
then  is  the  offence  of  the  cross  ceased. 

Eph.  6:20.  For  which  I  am  an  ambassador 
in  bonds :  that  therein  I  may  speak  boldly, 
as  I  ought  to  speak,  v.  17;  Phil.  1:17;  4:11, 
12,17. 

Phil.  1:18.  What  then?  notwithstanding, 
every  way,  whether  in  pretence,  or  in  truth, 
Christ  is  preached ;  and  I  therein  do  rejoice, 
•yea,  and  will  rejoice.  20.  According  to  my 
earnest  expectation  and  97iy  hope,  that  in 
nothing  I  shall  be  ashamed,  but  that  with 
all  boldness,  as  always,  so  now  also  Christ 
shall  be  magnified  in  my  body,  whether  it 
he  by  life,  or  by  death.  24.  To  abide  in  the 
flesh  is  more  needful  for  you.  25.  And  hav- 
ing this  confidence,  I  know  that  I  shall  abide 
and  continue  with  you  all  for  your  further- 
ance and  joy  of  faith ;  27.  That  whether  I 
come  and  see  you,  or  else  be  absent,  I  may 
hear  of  your  affairs,  that  ye  stand  fast  in 
one  spirit,  with  one  mind  striving  together 
for  the  faith  of  the  gospel ;  ?js.  22,23;  Phil. 
2:16,17. 

Phil.  3:4.  Though  I  might  also  have  confi- 
dence in  the  flesh.  If  any  other  man  think- 
eth  that  he  hath  whereof  he  might  trust  in 
the  flesh,  I  more :  5.  Circumcised  the  eighth 
day,  of  the  stock  of  Israel,  of  the  tribe  of 
Benjamin,  an  Hebrew  of  the  Hebrews ;  as 
touching  the  law,  a  Pharisee ;  6.  Concern- 
ing zeal,  persecuting  the  church ;  touching 
the  righteousness  which  is  in  the  law,  blame- 
less. 7.  But  what  things  were  gain  to  me, 
those  I  counted  loss  for  Christ.  8.  Yea 
doubtless,  and  I  count  all  things  hut  loss  for  ■ 
the  excellency  of  the  knowledge  of  Christ 
Jesus  my  Lord :  for  whom  I  have  sufi:ered 
the  loss  of  all  things,  and  do  count  them  hut 
dung,  that  I  may  win  Christ,  9.  And  be 
found  in  him,  not  having  mine  own  right- 
eousness, which  is  of  the  law,  but  that  which 
is  through  the  faith  of  Christ,  the  righteous- 
ness which  is  of  God  by  faith :  10.  That  I 
may  know  him,  and  the  power  of  his  I'esur- 
rection,  and  the  fellowship  of  his  sufferings, 
being  made  conformable  unto  his  death  ;  11. 
If  by  any  means  I  might  attain  unto  the 
resurrection  of  the  dead.  12.  Not  as  though 
I  had  already  attained,  either  were  already 
perfect :  but  I  follow  after,  if  that  I  may  ap- 
prehend that  for  which  also  I  am  apprehend- 
ed of  Christ  Jesus.  13.  Brethren,  I  coimt 
not  myself  to  have  apprehended :  but  th  is 
one  thing  I  do,  forgetting  those  things  which 
are  behind,  and  reaching  forth  unto  those 
things  Avhich  are  before,  14. 1  press  toward 
the  mark  for  the  prize  of  the  high  calling  of 


1460 


ZEAL.  RELIGIOUS. 


ZEBADIAH. 


God  ia  Christ  Jesus.  15.  Let  us  tlierefore, 
as  many  as  be  ])erfect,  be  thus  minded :  and 
if  ill  any  thing  ye  be  otlierwise  minded,  God 
shall  reveal  even  this  initoyou.  16.  Never- 
ttieless,  whereto  we  have  already  attained, 
let  us  walk  by  the  same  rule,  let  us  mind 
the  sjmie  thing. 

Col.  1:28.  Whom  we  preach, Avarning every 
man,  and  teaching  every  man  in  all  wisdom ; 
that  we  may  ]>resent  every  man  ])erfect  in 
Christ  Jesus.  29.  I  also  labour,  striving  ac- 
cording to  his  working,  which  worketh  in 
me  mightily,    v.  24. 

Col.  2:1.  1  woidd  that  ye  knew  what  great 
conflict  I  have  for  you,  and _/>>/•  them  at  Lao- 
dicea,  and  for  as  many  as  have  not  seen  my 
face  in  the  flesh ; 

1  Tliess.l:5.  Ye  kno-sv  what  manner  of  men 
we  were  among  you  for  your  sake.  6.  And 
ye  became  followers  of  us,  and  of  the  Loi'd, 

1  Thess.  2:2.  Even  after  that  we  had  suf- 
fered before,  and  Avere  shamefidly  entreat- 
ed, as  ye  know,  at  Philippi,  Ave  were  bold  in 
our  God  to  speak  imto  yon  the  gospel  of  God 
with  much  contention.  3.  Our  exhortation 
was  not  of  deceit,  nor  of  uncleanness,  nor  in 
guile :  4.  As  Ave  Avere  alloAved  of  God  to  be 
put  in  trust  Avith  the  gospel,  CA^en  so  Ave 
speak ;  not  as  pleasing  men,  but  God,  Avhich 
trieth  our  hearts.  5.  For  neither  at  any 
time  used  Ave  flattering  Avords,  as  ye  knoAV, 
nor  a  cloke  of  coA'etousness ;  God  is  Avit- 
ness :  6.  Nor  of  men  sought  Ave  glory,  nei- 
ther of  you,  nor  yet  of  others,  Avhen  we 
might  haA'e  been  burdensome,  as  the  apostles 
of  Christ.  8.  Being  affectionately  desirous 
of  you,  Ave  Avere  Avilling  to  haA^e  imparted 
unto  you,  not  the  gospel  of  God  only,  but 
also  our  oAvn  souls,  because  ye  Avere  dear 
unto  us.  9.  For  ye  remember,  brethren,  our 
labour  and  tra\"ail :  for  labouring  night  and 
day,  because  Ave  Avould  not  be  chargeable 
unto  any  of  you,  Ave  preached  unto  yovi 
the  gospel  of  God.  10.  Ye  are  Avitnesses, 
and  God  also,  hoAV  holily  and  justly  and 
unblameably  Ave  behaA'ed  ourseh^es  among 
you  that  beiicA^e:  11.  Y''e  knoAV  Iioav  avc  ex- 
horted and  comforted  and  charged  every 
one  of  you,  as  a  father  doth  his  children, 
2  Tim.  1:3,7,11-13. 

2  Thess.  3:7.  Yourselves  knoAV  hoAV  ye 
ought  to  folloAV  us :  for  Ave  behaA'ed  not  our- 
seh'es  disorderly  among  you;  8.  Neither 
did  Ave  eat  any  mans  bread  for  nought; 
but  wi'ought  Avith  labour  and  traA'ail 
night  and  day,  that  we  might  not  be 
chargeable  to  any  of  you :  9.  Not  because 
Ave  haA'e  not  power,  but  to  make  ourselves 
an  ensamplo  unto  you  to  folloAv  us.  Phil. 
3:17. 

1  Tim.  4:10.  We  both  labour  and  suffer  re- 
proach, because  Ave  trust  in  the  liA-ing  God, 
2  Tim.  2:9,10. 

2  Tim.  3:10.  Thou  hast  fully  knoAvn  my 
doctrine,  manner  of  life,  purpose,  faith.long- 
suffering.  charity,  patience,  11.  Persecu- 
tions, afflictions,  Avhich  came  unto  me  at 
Antioch,  at  Iconium,  at  Lystra :  what  per- 


secutions I  endured:  but  out  of  them  all 
the  Loi'd  deliA'ered  me. 

Heb.  13:18.  Pray  for  us :  for  Ave  trust  we 
have  a  good  conscience,  in  all  things  willing 
to  live  honestly. 

WITHOUT  KN0WLE1)(^E:  Eccl.  7:16.  Be 
not  righteous  OA^er  much ;  neither  make  thy- 
self OA-er  Avise :  why  shouldest  thou  destroy 
thyself? 

Matt.  8:19.  And  a  certain  scribe  came,  and 
said  unto  him.  Master,  I  will  follow  thee 
whithersoeA'er  thou  goest.  20.  And  Jesus 
saith  unto  him.  The  foxes  have  holes,  and 
the  birds  of  the  air  have  nests ;  but  the  Son 
of  man  hath  not  Avhere  to  lay  his  head. 
Luke  9:57,58. 

John  16:2.  They  shall  put  j'ou  out  of  the 
synagogues:  yea,  the  time  cometh,  thatAvho- 
socA'er  killeth  you  Avill  think  that  he  doeth 
God  service. 

Acts  21:20.  And  Avhenthey  heard  if,  they 
glorified  the  Lord,  and  said  imto  him,  Thou 
seest,  brother,  hoAv  many  thousands  tif  Jcans 
there  are  Avhich  believe;  and  the}'  are  all 
zealous  of  the  laAV. 

Rom.  10:2.  For  I  bear  them  record  that 
they  haA'e  a  zeal  of  God,  but  not  according 
to  knowledge.  3.  For  they  being  ignorant 
of  God's  righteousness,  and  going  about  to 
establish  their  own  righteousness,  haA'e  not 
submitted  themselves  unto  the  righteousness 
of  God. 

Gal.  1:13.  For  ye  liaA-e  heard  of  my  con- 
versation in  time  past  in  the  JeAvs'  reiigion, 
hoAV  that  beyond  measure  I  persecuted  the 
church  of  God,  and  Avasted  it:  14.  And 
profited  in  the  Jcavs'  religion  aboA-e  many 
my  equals  in  mine  OAvn  nation,  being  more 
exceedingly  zealous  of  the  traditions  of  my 
fathers. 

Gal.  4:17.  They  zealously  affect  you,  but 
not  Avell ;  yea,  they  would  exclude  you,  that 
ye  might  affect  them. 

Phil.  1:15.  Some  indeed  preach  Christ  CA-en 
of  envy  and  strife ;  and  some  also  of  good 
Avill :  16.  The  one  preach  Christ  of  conten- 
tion, not  sincerely,  supposing  to  add  afflic- 
tion to  my  bonds :  17.  But  the  other  of  loA^e, 
knoAving  that  I  am  set  for  the  defence  of  the 
gospel.  18.  What  then?  notAvithstanding, 
every  Avay,  Avhether  in  pretence,  or  in  truth, 
Chi-ist  is  preached ;  and  I  therein  do  rejoice, 
yea,  and  Avill  rejoice. 

IN  PUNISHING  THE  WICKED:  Moses 
and  LeA'ites,  Ex.  32:20,26-29;  Phinehas,  Num. 
25:11-13;  Psa.  106:30,31.  Israelites,  Josh. 
22:11-20;  Judg.  20.  Samuel,  1  Sam.  15:33. 
David,  2  Sam.  1:14;  4:9-12.  Elijah,  1  Kin. 
18:40.  Jehu,  2  Kin.  10:15-28.  Jehoiada,  2 
Kin.  11:18.     Josiah,  2  Kin.  23:20. 

IN  REPROVING  INK^UITY :  See  Reproof, 
Faithfulness  in. 

ZEBADIAH.  1.  TAVoBenjamites.lChr. 
8:15,17. 

2.  An  Israelite  who  joined  David  at  Zik- 
lag,lChr.  12:7, 

3.  A  Korhite  porter  in  the  temple,  1  Chr. 
26:2. 


Httl 


ZEBADIAH. 


ZEPHANIAH. 


4.  Son  of  Asahel,  1  Chr.  27:7. 

5.  An  itinerant  Levite  teacher,  2  Chr.  17:8. 

6.  Son  of  Ishmael  and  counselor  of  the 
king,  2  Chr.  19:11. 

7.  Son  of  Shephaniah,  Ezra  8:8. 

8.  A  priest  who  defiled  himself  by  marry- 
ing an  idolatrous  woman,  Ezra  10:20. 

ZEBAH,  king  of  Midian,  Judg.  8:5-21; 
Psa.  83:11. 

ZEBAIM,  a  place  the  exact  location  of 
which  is  unknown,  Ezra  2:57;  Neh.  7:59. 

ZEBEDEE,  father  of  James  and  John, 
Matt.  4:21;  20:20;  27:56;  Mark  1:20. 

ZEBI:N'A,  son  of  Nebo,  Ezra  10:43. 

ZEBOIM.  1.  Called  also  Zeboiim.  One 
of  the  cities  in  the  valley  of  Siddim,  Gen. 
10:19;  14:2,8;  Deut.  29:23;  Hos.  11:8. 

2.  A  city  and  valley  in  Benjamin,  1  Sam. 
13:18;  Neh.  11:34. 

ZEBUI>AH,  wife  of  Josiah,  kmg  of 
Judah,  2  Kin.  23:36. 

ZEBUIj,  an  officer  of  Abimelech,  Judg. 
9:28-41. 

ZEBULUN.  1.  Son  of  Jacob  and  Leah, 
Gen.  30:20;  35:23;  46:14;  49:13;  Ex.  1:3;  1  Chr. 
2:1.  Descendants  of.  Gen.  46:14;  Num.  26: 
26,27.    Called  also  Zabulun. 

2.  Tribe  of.  Place  of,  in  mai'ch  and  camp. 
Num.  2:3,7;  10:14,16.  Territory  awarded 
to,  Gen.  49:13;  Josh.  19:10-16;  Matt.  4:13. 
Aboriginal  inhabitants  of  the  territory  of, 
not  expelled,  Judg.  1:30.  Levitical  cities  of, 
Josh.  21:34,35;  iChr.  6:77.  Moses'  benedic- 
tion upon,  Deut.  33:18,19.  Loyalty  of,  in  re- 
sisting the  enemies  of  Israel:  with  Barak 
against  Sisera,  Judg.  4:6,10;  5:14,18;  with 
Gideon  against  the  Midianites,  Judg.  6:35; 
with  David  when  made  king  over  Israel,  1 
Chr.  12:33,38-40.  Joins  with  Hezekiah  in 
renewing  the  passover,  2  Chr.  30:11,18. 
Conquest  of,  by  Tiglath-pileser ;  carried 
to  Assyria  into  captivity,  2  Kin.  15:29;  Isa. 
9:1.  Jesus  dwelt  in  the  land  of,  Matt.  4:15. 
Twelve  thousand  sealed,  Rev.  7:8. 

Qpp  Tqt?  AITT 

ZECHARIAH.  1.  AReubenite,l  Chr.  5:7. 

2.  Three  Levites  in  the  days  of  David,  1 
Chr.  9:21;  15:18,20,24;  16:5;  26:2,14. 

3.  A  Benjamite,  1  Chr.  9:37.  Called  Za- 
CHER  in  1  Chr.  8:31. 

4.  Two  Kohathites,  1  Chr.  24:25;  2  Chr. 
34:12. 

5.  A  Merarite  porter  in  the  temple,  1  Chr. 
26:11. 

6.  Father  of  Iddo,  1  Chr.  27:21. 

7.  A  prince  sent  by  Jehoshaphat  along 
with  priests  and  Levites  to  teach  in  the  cities, 
2  Chr.  17:7. 

8.  A  Levite,  and  father  of  Jahaziel,  2  Chr. 
20:14. 

9.  Son  of  Jehoshaphat,  2  Chr.  21:2. 

10.  High  priest,  and  son  or  grandson  of 
Jehoiada.  Put  to  death  for  prophesying 
against  Jerusalem,  2  Chr.  24:20-22,25;  Matt. 
23:35;  Luke  11:51. 

11.  A  prophet  in  the  reign  of  Uzziah,  2 
Chr.  2(5:5. 

12.  A  ruler  of  the  temple,  2  Chr.  35:8. 


13.  The  prophet.  Son  of  Berechiah,  Zech. 
2:4.  Prophesied  in  the  reign  of  Darius,  Ezra 
4:24;  5:1;  6:14;  Zech.  1:1,7;  7:1.  Probably  the 
priest  mentioned  in  Neh.  12:16. 

14.  Two  chiefs  who  returned  with  Ezra, 
Ezra  8:3,11,16. 

15.  Name  of  various  Jews  after  the  captiv- 
ity, Ezra  10:26;  Neh.  8:4;  11:4,5,12;  12:16. 

16.  A  priest  and  temple  musician,  Neh, 
12:35,41. 

17.  Perhaps  identical  with  11,  above,  Isa. 
8:2. 

18.  A  Levite  in  the  reign  of  Hezekiah,  2 
Chr.  29:13. 

19.  See  Zachariah. 

ZED  AD,  a  place  nearHamath,  Num.  34: 
8;  Ezek.  47:15. 

ZEDEKIAH.  1.  Made  king  of  Judah 
by  Nebuchadnezzar,  2  Kin.  24:17,18;  1  Chr. 
3:15;  2  Chr.  36:10;  Jer.  37:1.  Throws  off  his 
allegiance  to  Nebuchadnezzar,  2  Km.  24:20; 
2  Chr.  36:13;  Jer.  52:3;  Ezek.  17:12-21.  Forms 
an  alliance  with  the  king  of  Egypt,  Ezek.  17: 
11-18.  The  allegiance  denounced  by  Jere- 
miah, 2  Chr.  36:12;  Jer.  21;  24:8-10;  27:12-22; 
32:3-5;  34;  37:7-10,17;  38:14-28;  by  Ezekiel, 
Ezek.  12:10-16;  17:12-21.  Imprisons  Jere- 
miah on  account  of  his  denunciations,  Jer. 
32:2,3;  37:15-21;  38:5-28.  Seeks  the  interces- 
sion of  Jeremiah  with  God  in  his  behalf, 
Jer.  21:1-3;  37:3;  38:14-27.  Wicked  reign  of, 
2  Kin.  24:19,20;  2  Chr.  36:12,13;  Jer.  37:2;  38: 
5,19,24-26;  52:2.  Nebuchadnezzar  destroys 
the  city  and  temple,  takes  him  captive  to 
Babylon,  blinds  his  eyes,  slays  his  sons,  2 
Kin.  25:1-10;  2  Chr.  36:17-20;  Jer.  1:3;  32:1,2; 
39:1-10;  51:59;  52:4-30. 

2.  Grandson  of  Jehoiakim,  1  Chr.  3:16. 

3.  A  false  prophet,  Jer.  29:21-23. 

4.  A  prince  of  Judah,  Jer.  36:12. 

5.  A  false  prophet.  Prophesies  to  Ahab 
victory  over  the  Syrians,  instead  of  defeat, 
1  Kin.  22:11;  2  Chr.  18:10.  Smites  Micaiah, 
the  true  prophet,  1  Kin.  22:24;  2  Chr.  18:23. 

ZEEB,  a  prince  of  Midian,  Judg.  7-.25;  8:3; 
Psa.  83:11. 

ZELiAH,  a  city  in  Benjamin.  Saul  buried 
in.  Josh.  18:28;  2  Sam.  21:14. 

ZELEK,  an  Ammonite,  2  Sam.  23:37;  1 
Chr.  11:39. 

ZELOPHEHAD,  grandson  of  Gilead. 
His  daughters  petition  for  his  inheritance, 
Num.  27:1-11;  36;  Josh.  17:3-6;  1  Chr.  7:15. 

ZELOTES.    See  Simon. 

ZELZ  AH,  a  city  of  Benjamin,  1  Sam.  10:2. 

ZEMARAIM.  1.  A  city  of  Benjamin, 
Josh.  18:22. 

2.  A  part  of  Mount  Ephraim,  2  Clir.  13:4. 

ZEMARITES,  a  tribe  descended  from 
Canaan.  Gen  10:18;  1  Chr.  1:16. 

ZEMIRA,  a  son  of  Becher,  1  Chr.  7:8. 

ZENAN,  a  city  of  Judah,  Josh.  15:37. 

ZENAS,  a  Christian  believer  and  lawyer, 
Tit  3'13 

ZEPHANIAH.  1.  A  priest  in  the  reign 
of  Zedekiah,  king  of  Judah.  Sent  by  the 
king  to  Jeremiah  with  a  message  soliciting 
the  prophet's  intercession  and  prayers,  Jer, 


14tl2 


ZEPHANIAH. 


ZION. 


21:1,2.  Shows  Jeremiah  the  false  prophet's 
letter,  Jer.  29:25-39.  Taken  to  Riblah  and 
slain,  2  Kin.  25:1&-21 ;  Jer.  52:24-27. 

2.  A  Kohathite,  1  Chr.  0:3(5. 

3.  A  prophet  in  the  days  of  Josiah,  Zeph. 
1:1. 

4.  Father  of  Josiah,  Zech.  6:10,14. 
ZEPHATH.   A  Camumitish  city,  Judg. 

1:17.     See  Hormah. 

ZKPHATHAH,  a  valley  W.  of  Judali, 
2  Chr.  14:10. 

ZEPHI.    See  Zepho. 

ZEPHO,  called  also  Zephi.  Son  of  Eli- 
phaz.  Gen.  3(J:11,15;  1  Chr.  1:36. 

ZEPHON,  son  of  Gad,  Num.  26:15. 

ZEK,  a  city  in  Naphtali,  Josh.  19:35. 

ZEKAH.  1.  Son  of  Reuel,  Gen.  36:13,17; 
1  Chr.  1:37. 

2.  Father  of  Jobab,  Gen.  36:33;  1  Chr.  1:44. 

3.  See  Zarah. 

4.  Son  of  Simeon,  Num.  26:13;  1  Chr.  4:24. 

5.  A  Gershonite,  1  Chr.  6:21. 

6.  A  Levite.  1  Chr.  6:41. 

7.  King  of  Etliiopia,  2  Chr.  14:9-15. 
ZERAHIAH.    1.  An  ancestor  of  Ezra, 

1  Chr.  6:6,51;  Ezra  7:4. 

2.  Father  of  Elihoenai,  Ezra  8:4. 

ZERED.    See  Zared. 

ZEREDA,  a  city  or  district  of  Ephraim, 
1  Kin.  11:26. 

ZEREDATHAH,  in  Manasseh,  2  Chr. 
4:17. 

ZERERATH,  a  district  of  uncertain 
location,  Judg.  7:22. 

ZERESH,  wife  of  Haman,  Esth.  5:10-14; 
6:13. 

ZERETH,  son  of  Ashur,  1  Chr.  4:7. 

ZERI,  son  of  Jeduthun,  1  Chr.  25:3. 

ZEROR,  father  of  Abiel,  1  Sam.  9:1. 

ZERUAH,  mother  of  Jeroboam,  1  Kin. 
11:26. 

ZERUBBABEL,  called  also  Shesh- 
BAZZAR.  Directs  the  rebuilding  of  the  altar 
and  tem]3le  after  his  return  from  captiv- 
ity in  Babylon,  Ezra  3:2-8;  4:2,3;  5:2,14-16; 
Hag.  1:12-14.  Leads  the  emancipated  Jews 
back  from  Babylon,  Ezra  1:8-11;  2;  Neb.  12. 
Appoints  the  Levites  to  inaugurate  the  re- 
building of  the  temple,  Ezra  3:2-8.  Prophe- 
cies relating  to,  Hag.  2:2;  Zech.  4:6-10. 
Called  ZoROBABEL  in  the  genealogy  of  Jo- 
seph, Matt.  1:12;  Luke  3:27. 

ZERUIAH.  Sister  of  David,  1  Chr. 
2:16,  Mother  of  three  of  David's  great  sol- 
diers, 1  Chr.  2:16;  2  Sam.  2:18;  3:39;  16:9-11; 
17:25. 

ZETHAM,  a  son  of  Laadan,  1  Chr.  23:8; 
26:22. 

ZETHAN,  son  of  Bilhan,  1  Chr.  7:10. 

ZETHAR,  one  of  the  seven  chamber- 
lains of  the  king  of  Persia,  Esth.  1:10. 

ZIA,  a  Gadite,  1  Chr.  5:13. 

ZIBA,  Saul's  servant.  His  fidelity  to 
Mephibosheth,  2  Sam.  9;  to  David,  2  Sam. 
16:1-4;  19:17.26-29. 

ZIBEON.    1.  A  Hivite,  Gen.  36:2,14. 

2.  Son  of  Seu',  Gen.  36:20,24,29;  1  Chr.  1: 
38,40. 


ZIBIA,  a  Benjamite,  1  Chr.  8:9. 
ZIBIAH,  wife  of  Ahaziah,  2  Kin.  12:1;  2 
Chr.  24:1. 
ZICHRI.    1.  Son  of  Izhar,  Ex.  6:21. 

2.  Three  Benjamites,  1  Chr.  8:19,23,27. 

3.  A  Levite,  1  Chr.  9:15. 

4.  Two  chiefs  in  the  days  of- David,  1  Chr. 
26:25;  27:16. 

5.  Father  of  Amasiah,  2  Chr.  17:16. 

6.  Father  of  EHshaphat,  2  Chr.  23:1. 

7.  An  Ephraimite,  2  Chr.  28:7. 

8.  Father  of  Joel,  Neh.  11:9. 

9.  A  priest,  Neh.  12:17. 

ZII>DIM,  a  city  in  Naphtali,  Josh.  19:35. 

ZIOKIJAh,  a  chief  prince  of  the  exiles 
who  returned  to  Jerusalem,  Neh.  10:1. 

ZIDON.    SeeSiDON. 

ZIF,  second  month  (May),  1  Kin.  6:1,37. 

ZIH A.  1.  One  of  the  Nethinim,  Ezra  2:43; 
Neh.  7:46. 

2.  A  ruler  of  the  Nethinim,  Neh.  11:21. 

ZIKLiAG.  A  city  within  the  territory  al- 
lotted to  the  tribe  of  Judah,  Josh.  15:31.  Re- 
allotted  to  the  tribe  of  Simeon,  Josh.  19:5, 
David  dwells  at,  1  Sam.  27:5,6;  2  Sam.  1:1; 
1  Chr.  12:1.  Amalekites  destroy,  1  Sam.  30. 
Inhabited  by  the  returned  exiles  of  Judah, 
Neh.  11:28. 

ZILLAH,  wifeof  Lamech,Gen.  4:19,22,23. 

ZILPAH.  Leah's  handmaid.  Gen.  29:24. 
Mother  of  Gad  and  Asher  by  Jacob.  Gen. 
30:9-13;  35:26;  37:2;  46:18. 

ZILTHAI.    1.  A  Benjamite,  1  Chr.  8:20. 

2.  A  captain  of  Manasseh,  1  Chr.  12:20. 

ZIMMAH.  1.  Asonof  Jahath,lChr.  6:20. 

2.  Two  Gershonites,  1  Chr,  6:42;  2  Chr. 
29"12 

ZIMRAN,  son  of  Abraham,  Gen.  25:2; 

1  Chr.  1:32. 

ZIMRI.  1.  A  chief  of  Simeon,  Num.  25: 
6-8,14. 

2.  King  of  Israel,  1  Kin.  16:9-20;  2  Kin.  9:31. 

3.  Son  of  Zerah,  1  Chr.  2:Q. 

4.  A  Benjamite,  1  Chr.  8:36;  9:42. 

5.  An  unknown  place,  Jer.  25:25. 

ZIN,  a  deserts,  of  Judah,  Num.  13:21;  20:1; 
27:14;  33:36;  34:3,4;  Deut.  32:51;  Josh.  15:1,3. 

ZINA.  A  son  of  Shimei,  1  Chr.  23:10. 
Called  ZiZAH  in  v.  11. 

ZION,  called  also  Sign,  stronghold  of 
Jerusalem.  Taken  from  the  Jebusites  by 
David,  2  Sam.  6:6-9;  1  Chr,  11:5-7.  Called 
thereafter  "the  city  of  David,"  2  Sam.  5:7, 
9;  6:12,16;  1  Kin.  8:1;  1  Chr.  11:5,7;  15:1,29; 

2  Chr.  5:2.  Ark  of  the  covenant  placed  in, 
2  Sam.  6:12,16;  1  Kin.  8:1;  1  Chr.  15:1,29; 
2  Chr.  5:2;  removed  from,  to  Solomon's  tem- 
ple on  Mount  Moriah,  1  Kin.  8:1;  2  Clu-. 
5:2,  with  2  Chr.  3:1. 

Collectively,  the  place,  the  forms,  and  the 
assemblies  of  Israelitish  worship,  2  Kin. 
19:21,31;  Psa,  9:11;  48:2,11,12;  74:2;  132:13; 
137:1;  Isa.  35:10;  40:9;  49:14;  51:16;  52:1,2,7,8; 
60:14;  62:1,11;  Jer.  31:6;  50:5;  Lam.  1:4;  Joel 
2:1,15;  Matt.  21:5;  John  12:15;  Rom.  9:33; 
11:26;  1  Pet.  2:6.  Name  of,  applied  to  Jeru- 
salem, Psa.  87:2,5;  149:2;  Song  3:11;  Isa.  33: 
14,20;  Jer,  9:19;  30:17;  Zech.  9:13.     Called  the 


1463 


ZION. 


2UZIMS 


city  of  God,  Psa.  87:2,3;  Isa.  60:14.  Re- 
storation of,  promised,  Isa.  51:3,11,16-,  52:1, 
2,7,8;  59:20;  60:14;  Obad.17,21;  Zeph.  3:14,16; 
Zech.  1:14,17;  2:7,10;  8:2,3;  9:9,13.  Name 
of  applied  to  the  city  of  the  redeemed, 
Heb.  12:22;  Rev.  14:1. 

See  Church  ;  Jerusalem. 

ZIOR,  a  city  in  Judah,  Josh.  15:54. 

ZIPH.  1.  Two  cities  of  Judah,  Josh.  15: 
24,55;  1  Sam.  23:14,15,24;  26:2;  2  Chr.  11:8. 

2.  Grandson  of  Caleb,  1  Chr.  2:42. 

3.  Son  of  Jehaleleel,  1  Chr.  4:16. 
ZIPHAH,  a  son  of  Jehaleleel,  1  Chr.  4:16. 
ZIPHION.     A  son  of  Gad,  Gen.  46:16. 

Called  Zephon  in  Num.  26:15. 

ZIPHKON,  a  place  in  the  N.  of  Pales- 
tine, Num.  34:9. 

ZIPPOR,  father  of  Balak,  Num.  22:2,4, 
10,16;  23:18;  Josh.  24:9. 

ZIPPORAH.  Wife  of  Moses,  Ex.  2:16- 
22.  ReproachesMoses,  Ex.  4:25,26.  Separates 
from  Moses,  is  brought  again  to  him  by  her 
father,  Ex.  18:2-6.  Miriam  and  Aaron  up- 
braid Moses  concerning,  Num.  12:1. 

ZITHRI,  a  son  of  Uzziel,  Ex.  6:22. 

ZIZ,  a  pass  in  Judah,  2  Chr.  20:16. 

ZIZA.     1.  A  Simeonite,  1  Chr.  4:37. 

2.  Son  of  Rehoboam,  2  Chr.  11:20. 

ZIZAH.  A  Gershonite,  1  Chr.  23:11. 
Called  ZiNA  in  v.  10. 

ZOAN,  a  city  in  Egypt.  Built  seven 
years  after  Hebron  in  the  land  of  Canaan, 
Num.  13:22.  Prophecies  concerning,  Ezek. 
30:14.  Wise  men  fi'om,  were  counselors 
of  Pharaoh,  Isa.  19:11,13.  Princes  of,  Isa. 
30:4. 

ZOAR.  A  city  of  the  Moabites,  near  the 
Jordan,  Gen.  13:10.  Territory  of,  Deut.  34:3 ; 
Isa.  15:5;  Jer.  48:34.  King  of,  fought  against 
Chedorlaomer,  Gen.  14:2,8.  Not  destroyed 
with  Sodom  and  Gomorrah,  Gen.  19:20-23,30. 

ZOBA.    See  Zobah. 

ZOBAH,  called  also  Zoba;  Aram-zo- 
bah;  Hamath-zobah.  a  kingdom  in  the  N. 
of  Palestine,  1  Sam.  14:47.  Conquest  of,  by 
David,  2  Sam.  8:3-8,12;  1  Kin.  11:23,24;  1  Chr. 


18:2-9.  Its  inhabitants  mercenaries  of  the 
Ammonites  against  David,  2  Sam.  10:6-19; 
1  Chr.  19:6-19.  David  writes  a  psalm  after 
the  conquest  of,  see  title  of  Psa.  60.  In- 
vaded by  Solomon,  2  Chr.  8:3. 

ZODIAC,  signs  of,  Job  38:32  [R.  V. 
marg.]. 

ZOBEBAH,  daughter  of  Coz,  1  Chr.  4:8. 

ZOHAR.     1.  Father  of  Ephron,  Gen.  23: 
8*  25:9. 
'2.  Son  of  Simeon,  Gen.  46:10;  Ex.  6:15. 

ZOHELETH,  a  stone  near  En-rogel,  1 
Kin.  1:9. 

ZOHETH,  son  of  Islii,  1  Chr.  4:20. 

ZOPHAH,  son  of  Helem,  1  Chr.  7:35,36. 

ZOPHAI,  son  of  Elkanah,  1  Chr.  6:26. 

ZOPHAR,  one  of  Job's  three  friends,  Job 
2:11;  11;  20;  42:7-9. 

ZOPHIM.  1.  A  place  on  the  top  of 
Pisgah,  Num.  23:14. 

2.  A  city  on  Mount  Ephraim,  1  Sam.  1:1. 

ZORAH,  called  also  Zareah  and  Zo- 
reah.  a  city  of  Dan  or  Judah,  Josh.  15:33; 
19:41.  The  city  of  Samson,  Judg.  13:2,24,25; 
16:31.  Representatives  of  the  tribe  of  Dan 
sent  from,  to  spy  out  the  land  with  a  view 
to  its  conquest,  Judg.  18.  Fortified  by  Re- 
hoboam, 2  Chr.  11:10.  Repeopled  after  the 
captivity,  Neh.  11:29. 

ZOROBABEL,  called  also  Zerubbabel 
and  Sheshbazzar.  An  ancestor  of  Joseph, 
Matt.  1:12,13;  Luke  3:27. 

See  Zerubbabel. 

ZUAR,  father  of  Nethaneel,  Num.  1:8;  2:5; 
7:18,23;  10:15. 

ZUPH.  1.  A  Kohathite,  1  Sam.  1:1;  1  Chr. 
6:35. 

2.  A  district  northwest  of  Jerusalem, 
1  Sam.  9:5. 

ZUR.  1.  AprinceofMidian,  Num.  25:15, 
18;  31:8;  Josh.  13:21. 

2.  A  Benjamite,  1  Chr.  8:30;  9:36. 

ZURIEL,  a  Merarite,  Num.  3:35. 

ZURISHADDAI,  father  of  Shelumiel, 
Num.  1:6;  2:12;  7:36,41;  10:19. 

ZUZIMS.    See  Zamzummims, 


1464 


INDEX 


Bhowlnjr  the  paffes  and  columns  In  which  each  verse  of  Scripture  occurs  In  this  work,  fnasmuch  as  many  verses 
and  series  of  verses  contain  niiinorous  subject-s  It.  Is  the  purpose  of  this  Index  to  Riilile  thcf  student  tf)  the  various  pages 
where  each  verse  has  been  quoted  or  cited,  thus  enabling  liiui  to  iiseertain  what  subjects  each  verse  or  series  of  verses 
contains,  and  with  what  Scriptures  it  Is  }:roiiped. 

The  book  and  chapter  stand  by  themselves,  causing  a  break  in  the  matter  in  the  columns.  The  left-hand  colinnn  of 
flprures  Indicates  the  verses  of  the  chapter.  The  llKUres  following  the  verse  numbers  Indicate  the  page  or  pages  where  the 
verse  has  been  quoted  or  cited.  The  small  superior  flgures  Indicate  the  columns  in  which  the  verse  has  been  quoted 
or  cit«d.  The  small  superior  flgure  one  (')  Indicates  that  the  verse  Is  In  the  llrst  coluuui.  and  the  superior  flgure  two  (^) 
Indicates  that  the  verse  is  in  the  second  column. 

The  parenthesis  is  used  to  show  tluit  the  verse  which  it  follows,  Instead  of  standing  alone,  as  it  does  where  it  Is  not 
In  parentheses,  is  the  initial  verse  of  a  series  of  verses. 

The  star  (*)  indicates  that  the  verse  which  it  follows  Is  contained  in  one  or  more  of  the  citations  above  it  (in  the  same 
chapter),  which  are  included  in  parenlhe.ses.  For  Instance,  Gen.  IMfi,  below,  has  a  star  following  (he  verse  number  (Ki). 
This  indicates  that  this  verse  is  Included  in  the  references  Inclosed  in  the  parentheses  following  verse  1,(1-31),  for,  of 
course.  1-31  includes  verse  16.  It  Is  also  included,  for  the  same  reason,  in  the  parenthetical  references  (14-17)  and  (14-18) 
following  verse  14. 


GENESIS,  656». 

Verse  Genesis  1. 

1      268',  268'  {1-31).  3.30'.  4.34',.548^ 
548%  667'.  873»  (1-31).  1336'. 
2*    275",  434".  562',  969>. 
3*    434".  798'  (3-5). 
434". 

275".  278».  434»,  899'. 
330",  398"  (6-8).  434». 
380",  434". 
278".  434". 
246".    421".    434».    778».     1244'. 

1363'. 
246",  421".  434".  515M244*. 
410",    434",   534".    1008".   1245», 

1354". 
410".  434",  1008".  1245>. 
l.S*    278".  434". 

14*    398"  (14-17).  434",  1244*.    1308' 
(14-18).  1336".  1337",  1444". 
434". 

434",  884".  899",  1300*. 
434". 

434",  515'.  899". 
278".  434". 

115"   (20-30).  398".  399*  (20-22), 
4.S4" 


4* 
5* 
6* 

7* 
8* 
9* 

10* 
11* 

12 


15* 
16* 
17* 
18* 
19* 
20* 


1008^       (21-25). 


21^     435',       515' 

1363". 
107".  435'. 
278".  435'. 
68".  435'. 
68",  435'.  515'. 
12'    (26  28).    12'    (26-.30).     115", 

270*.  347"  (26  28).  435',  438', 

600'.    710',  817".    818'.  818". 

1339'. 
410".     435',     438',    600',     817". 

818'.  1094".  1095'.  1412". 
107".     115".     410",    485'.     818", 

1008". 
400".    410",    493',     5.54>.    1245'. 

1354". 
68".  128'.  400".  493'.  554',  1354'. 
278".  435'. 


22* 
2.3* 
24* 
25* 
26* 


27* 
28* 
29* 


Verse 
15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 

24* 


25* 


30* 
31* 


Genesis  2. 


1 

2* 

3* 

4* 
5* 


59',  59'.  268'  (1-25).  435',  435' 

(1-25).  548". 
70'.  71'.  278".  435'.  1100'.  1203', 

120.H'. 
70»,  71',  435',  665'.  1203'.  1203', 

1264'. 
4.35'. 

835',  1354'. 
6*     835',  883'. 
7*    12',  144",  .328".  435'.  438'.  5.34", 

793",  796".  817".  1099'. 
8*    .3.32"  (8-17). 

9*    534",   776',   793".    1308',   1339', 
1339'.  1.344'. 
10* 

11*    517',  541'.  958'. 
12*     106',  517',  918'. 
18*     273'.  424". 
14*    80'.  347".  555'. 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 
10* 
11* 

12* 

13* 

14* 

15* 


16* 

17* 

18* 
19* 


20* 
21* 

22* 


1394', 

1095'. 
1394". 


49'.  610'.  1007'  (15-17). 

12'  (16-25),  246".  263",  374',49.3'. 

246",  263",280".374", 776'.  1088". 

1286",  1308".  1389'.  1875'. 
1394',  1394',  1394",  1418". 
68",  70'.  534".  818". 

68".  818".  1394'. 
347"  (21-24),  1412'.  1413'. 
1412".  1413". 
347".     379".    582".   822', 

1412".  1413". 
379",   582".   822",    1094", 

1098^     1099".     1394', 

1413". 
622'. 

Genesis  3. 

12'  (1  24).  268'  (1-5),  347"  (1-24). 

374",  517"    (1-24).    611»,  616' 

(1-5).  999' (1-5).   1238",  1260' 

(1-15),     1260'.      1815".     1323' 

(1-19),  1412"  (1-16). 
374".  1315". 
246"!  374",' 1007',  1308",   1315', 

1339'  (3-6). 
298',    874",     377".    611',    1238'. 

1288",1315".  1342''', 1348"  (4-6). 
56",    874".     377",    1238".    1315". 

1342". 
56".  267',  272',  318'  (6-11),  374", 

616'.  810".  1315".  1409',  1413'. 

1416'. 
243'.  326".  345'.  347',  374",  .397", 

622'  (7-11).  1280",  1315",1409'. 
71',  248',  251'  (8  10),  345'.  374", 

387'  (8-13),  427"  (8-21),  1280". 

131.5'. 
345'.  874",  1280".  1315". 
.345'.  374",  1265'.  1280".  1315'. 
345'.   374".   1280'.   1283",  1315". 

1339'. 
267".     352',    374'.    377',    1149', 

1280",  131.5".  1339'. 
352",    374",    377".   1149',   1149', 

1280",  1315". 
68".     272'.     374'.    766'.     1238'. 

12.38".  1260',  1260',  1280". 
49'.    272',     272'     (15  19).    347", 

374",    659",    661",   671*,   673'. 

704".    712',    766",   813*,    944', 

1288".     1260*.     1280",    1360'. 

1412". 
20"  (16-19).  20'.  116'.  347'.  .374'. 

379".  766".  1280".  1286".  1375', 

1394',  1894".  1413". 
20".  272',  330",  374".  534'.   766« 

(17-19).    1280".   1286".   1339', 

1375'. 
272'.    380",     374".    1281'.  1286". 

1385",  13.3.5",  1375'. 
49",  252".  280',  280",   328',  374', 

534".  776",  1281',  1286".  1.308". 

1375'. 
12'  (20-24),  347",  1101'.  1281'. 
326".  847".  785",  1281',  1290". 
102"   (22-24).    776'.  793'.  1281', 

1339'.  1339'. 

1465 


Verse 

23*    49',  328'.  332'.  .534'.  1281». 
24*    59".     166".     332".     793".    1281'. 
1308".  1308",  1339'. 


1 

2* 
3* 

4* 

5* 

6* 
7* 

8* 

9* 

10* 
11* 

12* 

13* 

14* 

1.5* 
16* 
17* 

18* 

19* 
20* 

21* 

22* 


23* 
24* 
25 
26 


2* 
3* 
4* 
5* 
6* 
7 

8* 
9* 
10* 
11* 
12* 
13 
14* 
15* 
16* 


Genesis  4.- 

7'(1  15),  12»,  147',  167»,  847», 

1334'. 
12*.     49«.    49'.    70'.    70'.     347". 

1268*. 
70*.   70',   70',   147'   (3-15).  826' 

(3-8). 
6S-.  7(l'.h5'-,L!44'(4-7),8J3-(-l  8). 

1100',  1132' (4-8),  1266",1438'-. 
64'-'  (5  8).  253'.  649",  14.38". 
68",  649",  1896'  (6-10). 
246",     398",     763*.   886',    1286". 

1375',  1438". 
408".    571".     640",     649".    817'. 

951".  1344'. 
345*.     377".  569',  12.38'.  1254', 

1281'. 
345*,  569',  1281'.  1283'.  1344' 
272*    (11-16),    345'.   569».    572' 

(11-15),  766"  (11-15),  1281'. 
569",  1281*. 
166".  250',  312",  572',  888'.  983' 

(13-15),  1281'. 
88",  102".  166",  312'.  572»,  888". 

1281'. 
88".  572'.  1387". 
147',  332",  413"  (16-22),  900". 
147',  204",  342".  342". 
147',   342",   640".    777'    (18-24), 

882".  838'. 
11"  (19-23),  960',  1463'. 
70'    (20-22),     70'    (20-22).     77". 

647*.  1323". 
77".  77".  539".  640'.  755',  888'. 

888 

77",  77",  144',  144',  640".  640". 

827".  829'.  895",  1292".  1343". 

1468". 
57)".  146.S". 
88",  571". 

7".  12'.  167".  347',  1264'.  1334'. 
70',  342".  1264*. 

Genesis  .5. 

12'  (1-5),  141",  41,3'  (1-32).  435', 

4.88'.  600'.  817". 
435*.  488'.  817", 
.347",  554*.  1264'. 
347". 
12*.  800'. 
342"  (6  11). 
418". 

800",  1264'. 
147'  (9-15). 
413". 
800". 

812"  (12-17). 
413". 
800". 
649'. 
649'. 


Genesis  5:17. 


INDEX. 


Genesis  13:12, 


Verse 

17*    800». 

18*    342^  (18-24).  649*. 

19*    649'. 

20*    649>.  800'. 

21*    838»  (21-27). 

22*    231'.  391». 

2!i*    800». 

24*    231»,  280^391',  455'.  600M100' 

1338^  1359^ 
25*    777»  (25-31). 
26*    413". 
27*    800'. 
28*    900'. 

29*    168».  534».  900'.  1344>. 
30      413'. 
31*    800'' 
32*    636'.' 648'.  1267*. 

Genesis  6. 

1       400'     (1-22).    766'   U-22).  1312' 

(1-22). 
2* 
3*    467'.  .562»,  568*,  568'  (3-71.  800', 

903>.  1287  \  1364".  1375'. 
4*    422'. 
5*    70'  (5-7).  305'.   542'.  600»,  903'. 

1141'.  1281>,  1285'.  1287'. 
6*    70>.  71».  305'.  427',  1133'.  1141', 

1281'.  1285'.  1287'.  1287'. 
7*    68'.  280'.  305'.  427'.  903'.  1133'. 
1141'.    1281'.     1285'.    1287'. 
1287=,  1375'. 
8*    305^  452=,  455'.  493'.  941'. 
9*    159>,  231',  391».  452',  911'.  913'. 
941',  1359'. 
10*    648'.  1267'. 

11*    235'  (11-13).  280'  (11-13).  305'. 
12*    30,5'   1375'. 
13*    231»'  (13-22).    305'.    400'.    493» 

(13-21).  1269'  (13-22),  1375'. 
14*    70'    (14-22),     74'     (14-16).    77' 
(14-16).  153'  (14-16),  368'  (14- 
22).    373'   (14-22).    518»,  900» 
(14-22).  958'.  1269',  1291'. 
15*    1269'. 
16*    271'.  1397*. 
17*    68',  400». 

18*    74',  167'.  171',  440',  925'. 
19*    68'.  74'. 
20*    68»,  74'. 
21* 
22*    362>,  913M100'. 


21 


22 


Genesis  7. 

1  70.»  74»  (1-16).  133».  171>.  400' 
(1-24).  493'  (1-24),  502',  766' 
(1-24).  873'  (1-24).  900*  (1-24), 
1132'  (1-24). 

2*    68'.  68'  (2-81,  1264>. 

3*    68'. 

4*    1101'.  1264'. 

5*    68'.  913'. 

6* 

7* 

9*    68'. 
10*    1101' (10-12).  1264«. 
11*    884'. 
12* 

13*    648'.  1267*. 
14*    68'. 
1.5* 
16* 

17*    407M101*  (17-24)1 

18* 

19* 

20* 

21*    70»  (21-23),  1285*. 

22*    144'.  1285'. 

23* 

24* 

Genesis  8. 

400>    (1-22).    493».   873'    (1-22). 
900'  (1-22).  11,32'  (1-22). 


Verse 

10*    1264'. 

11*    917'. 

12*    1264'. 

13* 

14* 

15*    231' (15-17).  493*. 

16*    263'.  493'. 

17* 

18* 

19*    68'. 

20*    54'.  68'.  68'.  263'  (20-22),  400'. 

900',  900'.  1266'.  1334'. 
173'.  :^05-,  400',  474=,  542=.  600'. 

900'    1438=. 
51'.  128'.  423'.  493',  540'.  900', 

1244'.  1300',  1307',  1399'. 

Genesis  9. 

1      107'.    128',     263'    (1-17).    493'. 

1008'.  ll;S2'  (1-29). 
2*    68',  107'.  US'.  115'.  128'.  399'. 

493*   818*. 
3*    68'.  115'.  115',  128'.  399'.  400', 

493'.  818'. 
4*    138'.  138'. 

5*    88'.  89'.  145',  569'.  572',  1087' 
6*    88'.  89'.  435'.  438'.  569'.  572', 
600'.  818'.  1087'. 
1008'. 
143'.   263'   (8-17).  1102'    (8-17). 

1102'  (8-16). 
68'.  143'.  900'  (9-17). 
68'.  143'. 
143', 
12*    143',  1.308'.  1337'  (1217). 
13*    143',  1308'. 
14*    143'. 
1.5*     143'.  440'. 
16*    70'.  71'.  143'.  440'. 
17*     143'. 
18*    151",   536'.    536'   (18-27),    648'. 

648'.  1267'. 
19* 

20*    49'.  534'.  900'  (20-27). 
21*    328',  1323'.  1397'. 
22*     151' 

2:^*    173'!  648',  1267'  (23-27). 
24*    272'  (24-27),  536'.  92.5'  (24-27), 

925'. 
25*    151'  (25-27).  151'  (25-27),  174'. 

925'. 
26*    900'. 
27*    648'.  900'. 
28*    900'. 
29*    800'.  900'. 


Verse 

26*    53',  541'.  651'.  748'.  1267'. 
27*    313',  536',  1353'. 

28*    8',  902=,  1266'. 

29*    541',  747',  748'.  918*. 

8.34',  1259'. 

778'. 


30* 
31* 
32* 


Genesis  11. 


8* 

9* 

10* 
11* 


Genesis  10. 


74'.  884'. 


2* 

3* 

4* 

5* 

6*    407'. 

7*    1103'. 

8*    325'  (8-11) 

9* 


1      318'    (1-.S2).    330'    (1-.32),     413' 

(1-32),  1267'. 
2*    517',  648'  (2-5),  649'.  812'.  812'. 

834'.  1337'.  1343'. 
3*    78'.  517'.  1194'.  1337'. 
4*    175',     ,322',    338'.    649',    1312'. 

1312', 
5*    778'.  1312'.  1,338'. 
6*    151'.  273'  (6-8),  333',  .346'.  346', 

536'  (6-20).  883'.  9,57', 
7*    304',  .541'.   1101'.  1207'.  1207', 

1244'.  1266'. 
8*    80'  (8-12),  900'.  1195'  (8-10). 
9*    582',  900'. 
10*    11'.    91'.    91».     91'.    91'.    150', 

204'  (10-12),  344'. 
11*    79',  80',  147'.  900'.  1126'. 
12*    147'.  900'. 
13*    58'.  333'.  786'.  810',  810'.  883'. 

896'. 
14*    151'.  153'.  33.3',  928',  9.57',  957', 
15*    57',    151',    151'    (15-19),     555', 

556'.  956=,  1271'. 
16*    57'. 

17*    75',  ,5.56'.  1290'. 
18*    77',  536',  956'.  1462'. 
19*     12',  151',  413'.  422'.  517'.  780', 

956',  1271'.  1293',  1462'. 
20*     778'.  1338'. 
21*    3:^2'    (21-25),    534',   648'.    1267' 

(21-31). 
22*    74'.  77'.  79'.  334'.  810'.  1310'. 
2;i*    74'.  .578',  826'.  1310'.  1353'. 
24*     550',  1208'. 
25*    748'.  938'. 

1466 


1  91'  (1-9).  91»  (1-9),  240>  (1-9), 
318'  (1-9).  330' (1-32),  778'. 
778'  (1-9),  873'  (1-9),  1338' 
(l-9t,  1338'  (1-9). 

2*  91'.  91'.  353'. 

3*  77'  116',  146',  677'  884'.  1291'. 

4*  66',  240',  375'.  999'. 

5*  70'. 

6*  778'. 

7*  70». 

8* 

9* 
10*  77'  (10-13).  413'  (10-32),  1267" 

(10-29). 
11*  800'. 
12*  1208'  (12-15). 
13*  800'. 

14*  332'.  650'  (14-26), 
15*  800'. 
16*  938' (16-19). 
17*  800', 

18*  1101'  (18-21).  1157"  (18-21). 
19*  800'. 
20*  1260'  (20-23). 
21*  800'. 
22*  896'  (22-26). 
23*  800'. 
24*  1323' (24-32). 
25*  800'. 

26*  10',  539'  (26-31).  896>. 
27*  10'.  896'.  923',  1352». 
28*  158'.  923'.  1352'. 
29*  10',  609=,  642',  822=.  839',  896'. 
30* 

31*  10'.  151',  158=,  539'.  801',  1352=, 
32*  539'.  800=. 

Genesis  12. 
1      10'  (1-3),  10'.  147',  151'   (1-7), 
231'    (1-3),    256'    (1-9),    263= 
(1-3),    368=   (1-4),   373=   (1-4). 
455',   602',    539'    (1-5),    913' 
(1-4),  1096'.  1100'  (1-5),  1132' 
(1-8),  1208', 
2*    147=,  4.55',  1008'. 
3*    147=,  194=,  415'.  675'.  681',  712', 
728=,  1009', 1096'. 1099'.1208'. 
4*    10',  10',  539',  801', 
5*    10',  415',  .539',  978',  1237=. 
6*    10',  151',  151',  884=,  1266=. 
7*    10',    10'.   54'.    151'.   167=,  171=. 
231'.  368',  .380',  1096'.  1096'. 
13.S4',  14;^8'. 
8*    10',   10",   54'.   112',   380',  536', 

565'.  978',  1323',  1438'. 
9* 
10      10'    (10-20),  151',  333'  (10-20), 
3,33'      (10-20),     381'.      1238' 
(10-20). 
11*    106',    267'  (11-19).  377'  (11-19). 

600'  (11-17). 
12*    323'. 

13*    298',  323',  822'.  1323*. 
14*    956'  (14-20). 
1.5*    1198=  (1.5-20). 
16*    79',  150',  677',  997=. 
17*    493'. 

18*    166',  242',  632',  1321*. 
19*    166',  242',  1321'. 
20* 

Genesis  1.3. 

1  10'  (1-18).  333',  801*  (1-3). 

2*  10'.  884',  1164',  1272'. 

3*  112',  ;i80',  536', 

4*  10',  112',  ,380',  13.34'.  1438'. 

5*  801'  (5-14),  1323'. 

6*  1305', 

7*  944',  1260'.  1305'. 

8*  407',  832',  9.35',  1302'. 

9*  10',  935'.  12.53'.  13,52'. 

10*  267'    (10-13),    333'.    517».    749' 

(10-12).  1293'.  1464'. 
11* 

18*  1293». 


I 


Genesis  13:13. 


INDEX. 


Genesis  21 :17. 


2* 


3* 
4* 
6* 

6* 

IT* 

8* 


2* 

3* 
4* 
5* 
6* 

8* 


10* 
11* 
12* 
13* 


14* 

15* 
16* 
17* 

18* 


20* 
21* 


151'.  1293".  1367'. 
151'  (14-17).  778' (14-17). 
167=.  171=,  1096'. 
642". 

10'.  64'.  326".  817=,  1323'.  1438». 

Geuesis  14. 

67»    (1-24),    57=.    74».     91=.    91  = 

(1-24).  166'  (1-16),  236'.  334'. 

338".  527=.  801»   (1-16),  1293' 

(1-12).  1336'. 
12=.  107'.  111=.  116'  (2-10).  236'. 

517'.     1268'.     1269=,     1462'. 

1464'. 
280'.  1208'.  1271=. 

10'    (5-24),    78=.  78M05=.   839'. 

536=.  1141'-,  1266'.  1451=. 
338=.  1249'. 
55'.   55'.    57»,    342',  342',   54l', 

772=.  772=. 
107'.   517=   (8-11).  1271'.   1462'. 

1464'. 
57=.  74=.  91=.  334'.  338«.  1336'. 
116=.  1271'.  1291=. 
1.300'. 

1.52',  1300'. 
10'.    .W=.   59'.   .34.5'.    5.->0',   817'. 

817=.  1195=  (13-24). 
76'.    274=.    410'     (14-16).     809= 

(14-16).  1260'.  1302'. 
76'.  76'.  274-.  556=.  1302'. 
145=. 

775'.  1266'. 
10'    (18-20),   509=,   544=  (18-20), 

577=.    652=.    653'.    653=.   711' 

(18-20).   832=    (18-20),    1(105=, 

1100'  (18-20),  1195-,  1397'. 
107=.  509=. 
107=.    486=,    509',    970',    1334=, 

1337'. 
793',  1352=. 
509=.  537=.  900=. 
10=.  900=.  1270=.  1352'. 
59',  345',  817=.  13.52=. 


Genesis  15. 

10'     (1-21).     235^     (1-21),    983 

(1-21).     1132'     (1-21).    1172= 

1269'.  1355'  (1-17). 
134'  (2-4).  167'  (2-5).  274=.  337'. 

1301'. 
12=.  550=.  619'. 
235=.  368=  (4-8). 
642=.  642',  1097 
10'.    531',    770' 

1100=,  1188'. 
10'  (7-21),  158=.  778'.  1352' 
324'.    1272'      (8-17).    1309'     (8- 

11)- 
9*    263'  (9-17).  325=,  427',  957' 


Verw 

10* 

11* 

12* 
13* 
14* 
15* 
16* 


1097=.    1099*. 


20'.  333'.  642'.  642»,  643',  1096', 

1199'. 
20=,  333=.  642=.  1096=,  1199*. 
10'.  280',  916'. 
57=.  467=.  1007'. 
398=.  398=.  778'.  873',  913'. 
151'    (18-21),    151'.   l.")l',    151', 

333=,  847=.  1096'. 
19*    773'.  773'. 
944'.  1141'. 
57',  425',  649*. 


Genesis  16. 


536'    (1-16).    960'     (1-16),    960' 

(1-16).     1238'     (1-3),     1260'. 

1260=  (1-16). 

167'.  1149'.  1260'. 

S*    10',  105=.  235'. 

4*    1238'  (4-6). 

34.3=.  .380'.  460=.  649',  1149'. 
271=.     343'.    827'.    920'.     1260'. 

1260=. 
28=  (7-13),  59=.  63=,  777=  (7-14). 
983'   (7-13).  1260',   1271=. 
8*     231H8-12),  1260=. 
9*     1260'.  1260=. 


2* 


5* 
6* 

7* 


26.3'    (1-22). 
941=,   1132' 


2* 
3* 
4* 

5* 
6* 

7* 
8* 

9* 
10* 
11* 
12* 
13* 

14* 
15* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

24* 

25* 
26* 

27* 


2* 

3* 

4* 
5* 
6* 

8* 

9* 
10* 
11* 
12* 
13+ 
14* 
1.5* 
16* 
17* 
18* 
19* 

20* 
21* 
22* 
2.3* 


24* 

25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 


642'.  642'. 

642'. 

362'.  465'.  486'. 

106=,  112'.  772'. 

10'.  10'.  105=,  642«. 

10'.  642'. 

Genesis  17. 

10'    (1-22).     2.31'. 

480=.   556'.  665=. 

(1-27). 
231'. 

1157=   1438'. 
204=  (4-14). 
10'.  896'.  1097'. 
1195=. 

167=.  171=.  470'.  675'.  1009'. 
151'.     151'.    151',     167=,     171'. 

12.53'. 
167=  (9-14).  906'. 
10'  (10-14).  204=  (10-14). 
1.308=.  1337=. 
204=.  380=.  883=,  1272'. 
204=,    380=.   883=.   1260',    1260'. 

1260'. 
189=.  204=.  .380'. 
105=  (15-21),  641'  (15-19),  896'. 

12.38'  (15-21).  1238'. 
167-.  641'  (16-21). 
87  S^ 

170=*  642'.  925'. 
263=.  1009'. 
167=.  642',  642',  983',  1195'. 


10'   (23-27).   204'  (23-27),   642' 
(23-26),  883=,  913'. 


Wrw 

2* 

8* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

1.5* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

2.3* 

24* 

25* 
26* 

27* 
28* 
29* 
30* 

31* 

32* 
33* 
34* 
35* 
36* 
37* 
38* 


883',  1260',  1260'.  1260'. 

Genesis  18. 

10'  (1-16),  2.S1'  (1-33).  235= 
(1-22),  577'  (1-8).  641'  (1-15), 
817'  (1-15).  1323=. 

6.3=.  427=  (2-33).  535'.  822'. 
1208'. 

8'. 
400'. 

144=.  144'.  544'.  828'.  1394'. 
1412=.  1412=. 

146'.  3.32'.  390=,  400=,  822' 
839' 

400=.  12.38'  (9-15). 

641'  (10-14).  1097'. 

8.33'.  1100'. 

.308=.  324'.  873',  llOO'. 

324'.  128.3=.  1323'  (13-15). 

324'.  480'.  968=. 

377=. 

1293'  (16-33). 

70'. 

70'.  1009'.  1099'. 

10'.  70'.  246=,  379'.  379=.  380=, 
629=.  827=,  903'.  92.5=. 

461'.  517=.  1286=.  1287'.  1367'. 

70=,  460'. 

1132'  (22-33). 

10'  (23-.32).  141'  (23-32).  235= 
(23-33).  272'  (23-32).  638= 
(23.32).  977'  (23-.32),  983= 
(23-33).  985'.  999'  (23-32). 

985=. 

461',  98.5'. 

4.52=.  474=.  639'.  985'. 

474=  (27-32).  580=.  794',  985'. 

452=.  985=. 

639'.  985=. 

4.52=,  639',  985'. 

985'. 

452=.581',  639'.  985*. 

70=. 

Genesis  19. 


2* 
3* 

4* 

5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 


3* 
4* 
5* 

6* 

7* 

8* 
9* 


10* 

11* 
12* 


1.3* 
14* 
l!j* 


60',  60'  (1-25).  63'  (1-17).  412' 
493'   (1-38).   .502'   (1-38).  577= 
(1-11).  801'  (1-38).  822'.  873'    16* 
(1-.38).  1208'.  1293'  (1  29).         1 17* 
1467 


8=.  1208'.  1208'. 

144'. 

1293'  (4-13).  1293'  (4-14). 

19'  (5-8).  780'.  1293'  (5-8). 


903'.  951'. 

134'. 

167=.  171=.  280'. 

tiO=.  .■.tiH^  1141=.  1287'. 

174=.  903'. 

171=.  232'. 

171=.  474=. 

801'  (17-22). 

318'.  1334'. 

318',  977=,  1464'  (20-23). 

6.39'. 

766=  (23-25).  1194'. 

145=.   280=,   517=    (24-28),    668», 

838',  1293'. 
280=.  .568=.  838'.  1293'. 
318'.    801',    873',    9.57',    1208'. 

1416'. 
10',  1194'. 
10'. 
70=. 
157'.    174=    (.30-38).    324'.    780' 

(30-38).  801'  (30-38),  1464'. 
19'  (31-38).  609=  (31-36),  1416' 

(31-38). 
1397'. 
328'. 


105'. 

105=.  883',  88.3'. 

57',  107'. 

Genesis  20. 

8'  (1-18).  10'  (1-18).  10'  (1-18). 

422',  422'.    544=  (1-18).   597'. 

600'  (1-18),   772=,   9.57'  (1-18). 

1198'     (1-18),     1238'     (1-14). 

1271=.  1290'  (1-18). 
267'    (2-12).    298',    32.3=,     377=. 

.597'. 
14'.  235=  (3-7).  326'.  493'.  502' 

(3-6).  544=  (3-7).  597'.  822=. 
597=,  896=. 
377=.  597=. 
531'.  597=.  1315'. 
10'.  10'.  16=.  597=.  632'. 
1194=. 

166=.  822=  (9-16).  896=.  1321'. 
166=. 
323=. 

609=,  1238'. 
609-.  1.323'. 
518'  (14  18),  577' (14-15).  997=. 

377=.  883=,  1272'. 
105=.  638=.  873'.  983'. 
105=.  638=.  873'. 

Genesis  21. 

167'.  235=.  440=.  641'  (1-8).  1260' 

(1-34). 
10'.  10',  167',  235=.  873',  1100'. 
10'.  10'.  204=.  204=.  1238'. 
204=.  204=.  913'. 
10'. 

642'  (6-21).  1238'  (6-8).  1334'. 
1334'. 
167'. 
167'    (9-15),    235=    (9-14).     271' 

(9-14).  343=.  619=.  817'.  883=. 

900'      (9-10),      1238'      (9-14). 

1243'.  1416'  (9-11). 
10'     (10  14).    23.5=.    34.3'.     380'. 

550=,  619=.  817'.  1099'. 
380'.  619=. 
28=    (12-21).    641'.     642'.    994'. 

1097=,  1100'.  1100=.  1416'  (12- 

21). 
167=,  171=,  642',  994=. 
106=  (14-19),  143'.  1194'. 
312=.  92.5=. 
143',  312=.  92.5=. 
28=.  493'.  1294'  (17-20). 


Genesis  21:18. 


mDEX. 


Genesis  27:20. 


Xene 

le* 

19* 

•21* 
22* 


23* 
•24* 
25* 


26* 

27* 

28* 

29* 

30* 

31* 

3-2* 

33 

34 


3* 
4* 
5* 
G* 

8* 

9* 

10* 

11* 

JO* 

13* 
14* 
15* 
16* 

17* 

18* 

19* 
20 

21* 
22* 
23* 
24* 


1 

2* 

3* 

4* 

6* 

6* 

7* 

8* 

9* 

10* 

11* 

1'2* 

13* 

14* 

ir.* 

16* 

17* 

18* 
10* 
2U* 


3* 
4* 


642'. 

493>.  873'. 

74^  77'.  143'.  .nps', 

622',  92.'j^  llfl.'i'^. 

8^    (22-32).    10'  ('22-32).  5.3'  (22- 

32).   •263'    (22  32).    313^900'. 

tl.'iO'. 
53".  313".  900". 

10"  (25-.30).  106*.  248*  (25-32). 
248"  (25-30).  316'.  lOOS' 
(25-30).    1'260«.  1.305>, 

1363"  (25-30).  1412"  (25-30), 

106". 

263'  (27-30).  1337*. 

997-  128-30).  1264'. 

1337". 

100"  (31-33). 

O.^e".  1195" 

10'. 

10'. 


439".  534". 
Genesis  22. 


lO'  (1-19).  231'.  256'  (1-14). 
3(58"  (1-10),  373"  (1-19).  641' 
(1-19),    914'  (1-19).   1250'  (1- 


20' 


8 


12).  l.S'. 

".   •231'.  555". 

I.i20'  (2-14). 
10'  (3-13),  79'. 
1314'. 


884".  880".  1314". 
1194". 


173'  (6-12).  776'. 


54'.  244'  (9-12),  641'.  1100 

1100'. 

10'.  63M11-18),  231'. 

27'.  70".  231'.  386',  913' 

1156',  12G6",  1.354". 

493".  555".  651'. 

10'. 

27'.   231>     (16-18).    263* 

1009'.  1100'. 
27',     128'.     493".     642*. 

1100',  110(t',  lITii'. 
27-,     415',     675',     6»6'-, 

1096'. 
106". 
41.3"  (20-24).   83ft'  (20-23).  896' 

(;0-'24).  1117"  (20-23). 
74'.  147'.  773'.  1353". 
113".  166".  541".  746".  957". 
113".  23.->".  776". 
23.5".    411".   811".   1157'.    1313'. 

1328". 


1250'. 

.    901', 
1009', 

lOlHi', 


(1-20), 
550* 


Genesis  23. 

10'.     146"    (1-20),    556' 

800",  1238'  (1-20). 
10',    111".  151',  550'.  550' 

775".  886",  1363". 
10'     (3-20).    555'.    778'    (3-18) 

778'  (3  20). 

5.55". 

Id"  (0  16).  577".  1352". 

555'.  1208'. 

344"  (H  17).  1464". 

146".  157'  (9-'20).  812'.  883*. 

412".  412".  5.55'.  .5.56'.  778'. 

577".  778'.  1352",  1412". 


230"    (13-16). 
16). 


883»,     1272'    (13- 


41 '2*.  555'.  833* 

1ft). 
556'       (17  20). 

iooh". 

24  tt".  655'.  1008*. 


884' 
812 


1412" (16- 
(17-20), 


Genesis  24. 

10-  (1-67).  133".  337'  (1  67), 
Oil'  (|-«7».  H'22»(l-67).  1260* 
'1   67).  1.394"  (1   67). 

900". 

509".  H2'2».  881».  900".  1413'. 

e2'2'.  1413'. 


\  f  rse 

5* 

6* 

7* 

8* 

9* 

10* 

II* 

12* 

1.3* 

14* 

15* 

16* 

17* 

18* 
lit* 
2(1* 
21* 

22* 

24* 
o;* 

26* 
'27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46- 
47* 
48* 
49* 
50* 
51* 
52* 
5.3* 
54* 
55* 
56* 
7* 
58* 
59* 
60* 
61* 
62* 
63* 
64* 
65* 
60* 
67* 


3* 
4* 

5 
6 
7 
8 
9* 

10* 

11 

12 

1.3* 
14* 

1.5* 

16* 

17* 

18* 

19 

20* 


10'.  59*.  362». 

900*. 

150".  1.50*.  834*.  1310'. 

1.50".  1413'. 

134'.  6.38".  977*.  963*  (12-52). 

1309'  (13-15),  1413'. 

977".  1413'. 

113".  609".  773'.  776*.  839',  896', 

1117"  (15-67). 
106'.  1363". 
1413'. 

1413'. 
1413'. 


144',  517'.  997-', 
113",  839',  896'. 


1'267' 


440".  1334". 

267'  (29  51), 
144'. 

577". 

8".  1302'. 


776".  776*  (29-.33). 


10',  79'. 
619". 


150*.  884',  1164'.  1334', 


59*.  362', 
1309'  (42-44). 

839'. 

913'. 

145*.  746'.  822*.  822*.  997". 
925". 


14.5* 
107", 
145", 
106", 
641', 
150". 
1354".  1412" 


,  294', 
134', 

150". 
641'. 
830', 


900*. 

777*. 
977'. 


584'.    609*.    810', 
1394',  1412*. 


822*.     1323", 


Genesis  25. 

413*    (1-4).  773' 
9'.     838*.     8.38*. 


10'.   10'   (1-4). 

(1-4).  838". 
642'.     748',     8l 

1271'.  1463". 
79".  304".  748'.  787".  787".  1266'. 
8'.  334'.   343".  343*.  537".  838", 

838*. 
Id'.  .550".  019*.  1.396". 
lo'.  235",  550".  619".  748'.  1,396". 
10'.  800".  1445'. 
10'  (8  10),  280'.  '280'. 
146",  1.57',  344",  641'.  642'.  812' 

1464". 
T238'. 

lOli".  04  1'.  777*. 
41.1"    (12  16).   536'  (1'2-15),  642' 

(12   IH). 
12'.  772*.  8.38".  897'. 
.32S",  826".  881". 
535'.  746'.  772",  896'.  1313'. 
15.3". 
642'. 

8(»'.  .541'.  642'.  642".  1271". 
344"  (19-26).  641'  (19  '26). 
ll.i".    641',    834",    1117".     1310', 

i.no'. 

1468 


Verse 
21* 

22* 
23* 
24* 
25* 
26* 
27* 
28* 
29 


30* 

31* 

3'2* 
33* 
34* 

1 

..* 


4* 
5* 
6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 

16* 
17* 
18* 
19* 
20* 

21* 
22* 
23* 
24* 

25* 
26* 


27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 


35* 


•>* 
3* 
4* 
5* 
6* 


7* 
8* 
9* 
10* 
11* 
12* 
1  ••* 
14* 
15* 
16* 
17* 
18* 
19* 
•20* 


105*.  134'.  167',  235*.  641',  647" 

873',  1117"  ('21-28). 
983". 

333',  642",  648'.  983",  1097* 
647"  (24-26).  1343"  (24-26). 
332". 

.345',  .345'. 

345',  .345'.  925*.  92.5*,  925* 

116'  (29-34),   316'    (29-33),  345' 

(29-34),  398-  (29-:<4),  647'^  (29- 

34).1100-(29-33),1149'(29-34). 

332",   427'    (30-34),   1438"    (30- 

.34). 
267',  268'    (31-33),   354*.  1438" 
(31-34). 

900*.  1207*, 
787". 

Genesis  26. 

8*    (1-35),  10',   381",  422'    817' 

(1-35),  957'  (1-35). 
231',   502',   641'  (-2-5),   641'    (2- 

5).  641'  (2-5). 
151'.  167"  (3-5).  171*,  248*,  263". 

502'. 
128'.  171",  493*,  639',  642*,  642" 
10',  128'.  493".  639'. 
4'22'.  1117"  (6-11).  1196"    (611). 
267"    (7-9).   298',   323".  .377"  {1- 

10),  641'  (7-11),  1323'. 
1397'. 

166".  242'  (9-11),  632'  (911). 
166". 
16*. 
133'  (12-24).  641'  (12-14). 

343",  641'  (14-22).  641«. 
248".   316'     (1.5-2-2).    641'.    929' 
(15-22).  1363"  (15-22). 

29'  (17-33),  422'  (17-22), 
1008"  (18-22). 

345".   832'    (20-22).  1008*.  1305> 

(•20-22). 
641'.  1290". 

041'  (-22-33),  1126',  1334'. 
106". 

29',  167",  171",  231',  639',  641'. 
.54',  641'. 
53',    5.3"     (26-31).   263*    (26-31). 

313"     (26-31),     900"     (26-'29), 

956",  1195"  (26  31). 

5.3*  ('28-31),  133',  390*    (28-30). 

935'. 

263',  577*. 

248",  900",  1194*. 

1363". 

1266',  1363". 

52",   58',   105",   106",   338",    345'. 

345',    556'.    556".   768".   881", 

960',  1117". 
345',  881".  1117*. 

Genesis  27. 

134'.   285'.  845'  (1-46).  591'  (1 
46).  647"  (1-29), 

280".  '285'. 

74",  77',  '285',  582*,  1093". 

285',  380'  (4-46). 

582".  1117"  (.5-29). 

167'  (6-17).  '267'  (6-29).  268' 
(6-29),  298' (6--23).  316'  (6-29) 
316'  (6-17).  377"  (6-24).  383' 
(6-17),  925*  (6-17),  1323'  (6 
13), 


40i(',  427'. 
9-25"  (10  40). 
1416'  (11-17). 


641'  (18-40). 
151". 


Genesis  27:21. 


INDKX. 


Genesis  33:17. 


Vprsf 

\Vrs» 

Vers* 

*2\* 

151*. 

26* 

21* 

424'  (21-26). 
776'  (22  65). 

^  1 

2-2* 

285'. 

27* 

248'  (27-30),  776*. 

22* 

2;<* 

107»  (23-29).  285«, 

28* 

23* 

•24* 

285*. 

20* 

115',  145'.  1260'. 

24* 

826*.  493*. 

•Ti* 

285*. 

30* 

;<80'    (:hO-34),    383',   609',  81 0», 

25* 

~ti* 

285',  775*.  925'.  TlOO'  (26-29). 

!10()'.  900',  960'  (30-34).  I;i94', 

26* 

166'  (26-42).  926'  (26-28). 

•J7* 

285'.  775«.  925». 

31* 

648'       (31-35).     785'      (31-35), 

27* 

539'.  889'. 

•2S* 

l;i3'.    285',     423',    611*. 

642'. 

1101'.  1:^94'  (:il-3:^). 
167'.  167'.  1157'.  1334'  (32  35). 

28* 

648'. 

:V2* 

29* 

493*. 

li9* 

133».     285«.     .S33>.     641', 

642'. 

T.i* 

167',  1272'. 

30* 

1323'.  (30-35). 

648'.  1195«,  1208'. 

34* 

167',  383'.  787'. 

31* 

267'. 

SO* 
Ml* 

285».  682*. 
285^. 

35* 

107'. 

32* 
33* 

1101'  (33-3.5).  1323*.  1412'. 

,S"* 

285*. 

Genesis  30. 

34* 

133.5'.  1416', 

:^;^* 

285".  582*. 

1 

115'     (1-8).     167'    (1-8),    168'. 
341'  (1-24),  843',  .380'  (l-25). 

35* 

822',       833',       1323'       (36-89) 

;u* 

285'. 

1335'. 

35* 

285'. 

047'  (1-43).  648'  (1-24).  888'. 

36* 

316'  (36-42).  1305'. 

:(«* 

116'.  285«.  398'.  1140'.  143S». 

960'      (1-23).      1101'      (1-8), 

;^7* 

;i7* 

107',  285'.  333»  (31-40).  1195». 

1416'. 

38* 

1268'  (38-40). 

m* 

285'.  641'.  136;^'. 

2* 

167'. 

89* 

242'.  383*  (39-42),  632'. 

:^9* 

107'.  285'.  835'. 

3* 

11.5',  1260'. 

40* 

3'^'t- 

40* 

107'.  285'.  641'.  642*.  1308 

t 

• 

4* 

115',  235',  1464'. 

41* 

267*,  1263'.  1358*. 

41* 

647'  (41-46).  817'. 

5* 

42* 

29',  267',  1334*. 

4'2* 

1117'  (42-46). 

6* 

167'.  274',  1334'. 

43* 

4;i* 

539'.  572'. 

7* 

896*. 

44* 

248'  (44-54).  263*  (44-54). 

44* 

572'. 

s* 

896'.  1444'. 

45* 

263'.  907'.  1301'  (45-62). 

45* 

572'. 

y* 

785'  (9-13).  1260'.  1416'  (9  18). 

46* 

263'. 

46* 

377',  555». 

10* 

1463'  (9-13). 

47* 

48* 

411'.  649'. 
411',  649'. 

Genesis  28. 

11* 

12* 

411'- 

49* 
50* 

263'  (49-58). 

1 

107'     (1-4).     151'.    647* 

[1-6), 

13* 

78'.  167'. 

51* 

881'. 

14* 

821'  (14-16).  1157'. 

52* 

2* 

113',  822'. 

15* 

343'.  960',  1101'. 

5;^* 

900'. 

3* 

133*.  167',  925'. 

16* 

54* 

555'. 

4* 

133'.  925'. 

17* 

167'  (17-22).  168',  786'  (17-21). 

55* 

776',  1194'. 

6* 

113',  776'.  1310'. 

18* 

168'.  646'. 

6* 

173'  (6-9),  341'  (6-9). 
173',  539*. 

19* 

168'. 

Genesis  82. 

7* 

20* 

168'.  1462'. 

8* 

21* 

313'. 

1 

647'.  647'  (1-32). 

9* 

345'.  642'.  812',  897*.  960». 

22* 

105'.  167*    (22-24).   168'.    873', 

2* 

59'.  647',  812'.    ,,         ^ 

10* 

106',  112' (10-22).  647'   (10-22), 

1101'  (22-25).  1101' (22-34). 

3* 

333'.  333',  1018'  (3-21).  1249'. 

648'  (10-15).  1132'  (lO-i 

2). 

23* 

105'.  168'. 

4* 

11* 

958',  958'. 

24* 

168',  749*. 

5* 

79'. 

12* 

63'.  :i26'.  777'.  1355». 

25* 

6* 

13* 

70'.    231',     263'    (13-15). 

647' 

26* 

1263'.                            .       ^ 

7* 

1302*. 

(13-22). 

27* 

248'      (27-29).     776»      (27-43), 
1263'  (27-34). 

8* 

l'^"^'- 

14* 

642'. 

9* 

27'  (9-31),  977'  (9-12).  983'  (9 

.32).  988*.      , 

15* 

231'.  440',  486'. 

28* 

248'  (28-34).  1358'  (28-84). 

16* 

386'.  480',  486'. 

29* 

10* 

440',  581',  749'.  988*.  1381'. 

17* 

176'.  386'.  412'. 

30* 

11* 

27',  40*.  088'. 

18* 

70'.     957'.     958'.    958'.     1194'. 

31* 

248'   (31-34).  268'  (31-43),  816' 

12* 

088' 

1301'  (18-22). 

(31-43).  1263'.     ^ 

13* 

<.>97'''  (13-15). 

19* 

32* 

647'  (32-43),   1263'.  1266'  (32- 

14* 

20* 

128'.     133'.  244'.  264'   (20-22). 

40). 

15* 

150',  839*. 

301',  493'.  1356'.  1358' 

(20- 

33* 

16* 

22). 

34* 

17* 

21* 

128',    133',     244',    301', 
1356'. 

493', 

35* 
36* 

68'  (35-43).  267*  (35-43). 

18* 
19* 

22* 

176',  244».  793».  1337'. 

37* 

166'.   248*   (37-43).    641'.  776» 
(37-43).  967'.   1294*   (37-43). 
1438*  (37-43). 

20* 
21* 

907-. 

Genesis  29. 

38* 

22* 
23* 

1 

539'    (1-85),    647'   (1-35), 
(1-35),  1394'  (1-35). 

822' 

39* 

40* 

24* 

642' (24-82).  665»  (24-30).  95!? 
(24-26).  978',  985«    988'  (24 

2* 

41* 

SO).  1132'  (24-32).  1444'. 

3* 

42* 

25* 

978'.  985'.  1444'. 

4* 

43* 

lOC. 

26* 

978*.  985'. 

5* 
6* 

Oenesls  81. 

27* 
28* 

978*   9'^5 

452'!  455'!  647'.  898',  069'.  978' 

7* 

1 

843'.  619'  (1-65).   647'    (1-56), 

986'. 

8* 

776'  (1-21). 

29* 

272'.  514'.  986',  1125*. 

9* 

1101'  (9-12).  1268'.  1413'. 

2* 

253'. 

30* 

10* 

3* 

231',  486'.  648*. 

31* 

941'.  1194'. 

11* 

4* 

785'.  1101'. 

32* 

12* 

14.5»,  776'  (12-30). 

5* 

253*. 

Genesis  83. 

13* 

577'. 

6* 

1263'. 

14* 

577'. 

7* 

248',    267'.    883'.     827«.     126.S». 

1 

243'  (1-12),  .845*.  983»  (1-17). 
749'.  785'  (2-7).  925'. 

15* 

167'  (15-30),  248'   (15-20), 

267' 

1323',  1358*. 

2* 

(15-30),    647'     (15-30). 
(15-20),   822'    (15-30), 

776' 

8* 

68'. 

3* 

493'  (3-10).  1208'. 

1101' 

9* 

68'. 

4* 

404'.  647'.  7753.  inQi,  1863* 

(15-30).  1263'.  1264'  (1 

5-30). 

10* 

826*  (10-1.3). 

5* 

168*. 

1358'  (16-30). 

U* 

6* 

■ 

16* 

785'. 

12* 

7* 

17* 

106'. 

13* 

70*.  112'.  486'.  057'.  1356'. 

8* 

i»97^  (8-11). 

18* 

114'  '18-30). 

U* 

785'.  1101"  (14-19),  1394'    (14- 

9* 

246'. 

19* 

16). 

10* 

400'. 

20* 

810',  822'. 

l.^* 

267'.  888». 

11* 

404'.  1016'.  1118*. 

21* 

316'  (21-30).  883'  (21-23). 

16* 

12* 

22* 

822'. 

17* 

150',  539'  (17-21).  785'. 

13* 

S3* 

133'.    248'   (23-27).   609'. 

785' 

18* 

14* 

1249*. 

(23-26). 

19* 

316',  960*.  1266',  1323*,    1835*. 

15* 

24* 

145'.  1260'.  1463*. 

1416'. 

16* 

1249'.      , 

85* 

20* 

17* 

142'.  167'.  647*.  1305». 

1469 


Genesis  33:18. 


INDEX. 


Genesis  40:2a 


Verse 

18*    647"    (18-20),  1265».  1266«    (18- 

20). 
19*    778*.  1266". 
•^0*    54'.  336". 

Genesis  34. 

1  313"  (1-31).  377"  (1-31).  647"  (1- 
31).  787"  (1-31).  1266"  (1-31). 
1272"  (1-31).  1416'. 

2*    19».  556",  1245',  1416». 

3*    810'. 

4*    1394"  (4-10). 

5*    1018". 

6*    1413'. 

7* 

8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
2.j* 
26* 
27* 
28* 
20* 
30* 
31* 


4* 
5* 
6* 

7* 
8 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16 

17* 

18* 

19* 

20 

21 

22 

23* 

24* 
25* 
26* 
27 

28* 
29* 


810«.  822'. 
298*  (13-31). 

316*  (15-31). 


412".  1354'  (20-31). 


204". 

571"  (25-31).  1157'. 

537". 

79». 

166",  1018",  1272". 

Genesis  35. 

54'  (1-7),  112"  (1-15),  231'.  647" 
(1-7),  913',  1329'.  1443". 

379",  556".  591"  (2-4).  592",  960'. 
1091'.  1323"(2-4).1438".1439'. 

978',  1334',  1438".  1439'. 

330",  592",  746',  900",  960', 

383'.  493',  924". 

2.31',  334',  427",  913',  1334'. 
53".  112'.  146".  294',  647",  900". 

900". 
133>.427",647"(9-15),648'(9-13). 
647". 


70". 

70',  913',  957'. 

113'.   344".    647'   (16-19).  1101" 

(16-18). 
839'. 

Ill','  111".  648',  1101'. 
113',  344". 

146".  647",  1101".  1338*. 
332",  332',  1338'. 
19'.  115",  609".  647'.  648'   (22- 

26),  1157'. 
413"  (23-26).  647'  (23-26).  756", 

787",  1272".  1462'. 
111'.  1101". 
11.5".  274",  896'. 
78".  411',  1463". 
10'.     550'.    641»    (27-29),    647', 

817'. 
800". 
280'.  280',  345'. 

Genesis  36. 

332'.  333'   (1-43).  344".  345'  fl- 

43).  413'  (1-4:^).  1195"  (1-43). 

52".   58',  277'.  338^  345',   556', 

556",  642',  768".  1463'. 
105=,  345'.  642'.  812'-',  897'. 
105",  337".  1157'. 
647'.  746',  776'. 
648'. 
648'. 

332".  344".  1249'. 
^     333'  (9-43\  1249'. 
10*    11"   (10-12),  105".  337'  UO-16), 
1157'. 


3* 
4* 
5* 
6* 

7* 
8* 
9* 


Verse 
11* 
12* 
13* 

14* 

15* 

16* 
17* 

18* 
19* 
20* 

21* 
22* 
23* 

24* 

25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 

40* 
41* 
42* 
43* 


6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 


26* 
27* 

28* 

29* 

30* 
31* 
32* 
33* 

34* 

35* 
36* 


412".   773'.  917',  1313',  1463'. 

55»,  235",  1336". 

105",    883',    896',   1157'.  1265', 

1463'. 
52",      58'.      647',      746'.     776', 

1463'. 
328"   (15-43),  773',  917",  1313', 

1463'. 
333',  412". 
105",     333',    883',    896',    1157', 

1265".  1463'. 
647'.  746',  776'. 
332". 
58'.  1249'    (20-30),  1249',  1270', 

1463'. 
314",  3t4",  333'.  355',  1249'. 
553",  568".  575",  1336". 
55».     332'.     821",    917",     1268'. 

1270'. 
53'.  58'.  58'.  577",  1300',  1463'. 
52"   314". 

166",  345",  554'.  646". 
53'.  115",  355",  647',  1450', 
74',  1353". 
58*.  1270'.  1463'. 
314".  314",  355",  575'. 
333'  (31-39). 
107',  111".  313'. 
107',  144'.  747',  1463'. 
584",  747'.  1313'. 
89".  535',  584". 
826",  1220". 

1126',  1220".  1241'.  1266' 
91'.  1241'. 
11".  91'.  535',  827'.  832",  838', 

924'.  931". 
55',  746',  1336', 
52".  334',  958'. 
773',  838',  1313'. 
640". 

Genesis  37, 

647".  817'  (1-36). 

115".  235",  1312',  1463'. 

167',     383',    647",    749"^ 

925". 
167',    343"    (4-11),    383'. 

649"   (4-11),  749',  749', 

927",  1273'. 
326'  (5-10),  749'  (5-11). 
648'. 
648'. 

647'  (9-11),  884'. 
1208'. 

749',  1096'^. 
1266"  (12-14). 


323'. 

244"*  (18-20).  649'  (18-28),  749' 

(18-28),  1273'. 
343". 

343"   127.3' 

145"!  632",  1157'  (21-30). 
145",  632". 


102",  150=,  230",  2,30".  333',  354^ 

424^  608".  642'^  (25-361,  SSS"''. 

894',  1299". 
632^  756".  1260^  (26-28),  1438". 
230'^,     230'^     632",     749'.     756'', 

1438". 
230",     230",     642",     749'.    833". 

838".  838".  838".  883",  1096", 

1260'. 
298'.  (29-35),  378'  (29-35).  591' 

(29-35),    749'     (29-35),    886-, 

1133'. 


Ill",    647".   886",   1133',   1207", 

1294-. 
Ill-',    5.52',    647".    749',    1294", 

1363". 
151-,     230".     333',     3.33".    353", 

642".  749'.  838",  967",   1260'. 

1260". 

1470 


Verse 

1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27 

28* 

29* 

30* 


925', 

647", 
925", 


1 

2* 

3* 
4* 
5* 
6* 

7* 


8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 
16* 
17* 
18* 
19* 
20* 

21* 
22* 
23* 


Genesis  38. 

14',  19'  (1-24),  556'.  756'    (1-6). 

151',  1271'. 

344'. 

917". 

11",  166',  757'.  1267'. 

344",  1312'  (6-24),  1394'. 

344",  619' (7-11). 

822".  917'  (8-10). 


822'  1267' 

556'!   757'' (12-26).   1266'    (12- 
17),  1271',  1336'  (12-14). 

826",  886",  1267',  1354'.    1416' 

(14-24). 
780'. 

609'  (16-18),  780'. 
959'  (17-20). 
144',  1244'. 
1354". 

1293'. 
1293'. 

16".  1087'.  1195*. 

144'. 

1267'. 

1343"  (27-30). 

956'. 
1451". 


Genesis  39. 


206'.  642',  749'  (1-23),  967'. 
206".  493'.  502'.  749'  (2-6),  749' 

(2-5).  1260"  (2-20). 
206".  502',  1096- . 
206". 
206". 

106'.  207'.  749'. 
11"    (7-20),  19»   (7-12),  160'  (7- 

12),   166'    (7-20).  242'   (7-12). 

246"  (7-12),  .301'  (7-20).  749" 

(7-12).     827"     (7-20),     1288". 

1321',     1323'     (7-12),    1394', 

1416'  (7-20). 
632'  (8-12),  1288',  1321', 
301'.  1288",  1321». 
1321', 


378'  (14-17),  550*,  817'   (14-20), 
1291"  (14-18). 


1260'. 


271'   (20-23),  608',  1007',  1007' 

(20-23),  1087",  1100",  1202'. 
493'.  749'.  834'  (21-23). 

502',  749'. 

Genesis  40. 

77",  102'  (1-23),  146'  (1-2,?), 
272f'.  406"  (1-23).  749'  (1-23), 
1007'  (1-23),  1087'  (1-23). 


2* 

144". 

3* 

1007'. 

4* 

5* 
6* 
7* 

749'  (5-23). 

749'. 

8* 

9* 

10* 

326"  (8-23),  640',  749'.  1010* 

11* 

272'.  272',  1397'. 

12* 

326". 

13* 

326". 

14* 

632". 

15* 

151'.  271',  550',  632',  1202'. 

16* 

105". 

17* 

105". 

18* 

326". 

19* 

537"  (19-22). 

20* 

116'.  390",  390*. 

21* 

22* 

1087'. 

23* 

409',  619', 

Gknksis  41:1. 


INDEX. 


Genesis  47:13. 


1 


Genesis  41. 


Venie 
24* 

326'  (1-36),  333'  (1-57).  381'  25* 
(1-57).  502'  (1-57).  544»  (1-26* 
28).  749'  (1-37).  1007»  (1-44).  27* 


2* 
8* 

4* 
6* 
6* 

7* 
8* 
9* 

to* 

11* 
12* 
13* 
14* 
16* 

la* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
26* 

26* 
27* 
28* 
29* 
80* 
31* 
82* 
83* 

34* 
85* 

36* 

37* 

38* 

H9* 
40* 
41  ■■ 
42* 
43* 
44* 
45* 

46* 
47* 

48* 
49* 
5(1* 
51* 
5'J* 
5:-!* 
54* 
55* 
56* 
57* 


1008»    (1-45),    1264*     (1-32), 
1264*  (1-32). 
774"  (2-7),  1264'  (2-7) 


252'. 
1397'. 

333».  812>,  1412*. 

632«  CU  13),  1260'  C9-67). 


28* 
29* 
30* 
31* 
32* 
33* 
34* 
.S5* 
86* 
37* 
38* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 


106«.  271*. 

581',   682«. 
1399*. 


a40«.    749".    1010'. 


812«,  1412». 

326'  (25-32).  625'  (28-67),  1399' 

(25-39). 
774*  (26-80). 


332'  (33-57).  749'  (33-57),  1018' 

(33-57).  1195». 
1312". 


527*.  749'  (37-46),  1198'  (37.57) 
207'.     527',    562',     567'.    749' 

1010', 
152*  (39-45).  207',  749»,  1010*. 
207',  840^"  (40-44).  1096",  1336' 
207  >,  1096-. 

158'.  207',  799'.  799'.  1194'. 
161',  207'.  1208'. 
207'. 
78'.  3.33',  749',  749',  917'.   967», 

1451'. 
749'  (46-57). 
252'  (47-49). 
204'.  410',  1312'. 
410'. 

78'.  749',  821*.  967*. 
749'.  821'.  13.34'. 
344',  749'.  749'.  1334'. 
381'  (53-57).  410'.  1264'. 
410*.  1264'  (54-56). 


749'. 


Genesis  42. 


Ill'  (l-38».  298'  (1-38),  354'  (1- 
88).  878'-(l-38).  691'  (1-38). 

647-',  749'  U-;Sb),  1U96-'  (l-38». 
2;^0=  (2-34),  647'-. 

925',  926*. 


318'  (7-20). 

11»  (9-14).  1299». 


1007'  (16-19). 
386'. 


27',  28'.  243'.  261',  817',  1138*. 

167".  25i»,  1157*. 

840'. 


2* 

S* 

4* 

6* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 


2* 
3* 
4* 
5* 
6* 

n* 
8* 

9* 
10* 
11* 
12* 
13* 
14* 
1,5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 


1272»  1863*. 

883'  (25-36),  1338'. 

79». 

622'.  1338". 

1338". 


1338" 

647*.  1272". 
1157'. 
652',  926". 

Genesis  43. 

Ill'  (1-34).  298'  (1-84).  854" 
(1-34),  378'  (1-34).  691'  (1- 
34).  647"  (1-14).  749'  (1-34), 
757'  (1-10). 


53',  102'.  573".  894',  900",  1299". 

573',  883"  (12-23). 

92,5'. 

40'.  647',  925',  1294". 

632'  (15-22). 

313'. 

1260'.  1338". 
1301'. 


622',  884'.  1338". 
1388'. 

1272'.  1338'. 
8'. 

318'  (26-34).  1208'. 

1208'. 

1208'. 

143'.  145'  (30-34).  678'.  1363'. 

577'  (31-,S4). 

304'.  333',  390',  550».  642'. 

390'. 

332'.  383'.  390'.  1397'. 

Genesis  44. 

Ill'  (1-34),  298'  (1-84).  878'  (1- 
34).  517',  591'  (1-34),  749'  (1- 
34),  883'  (1-8),  884'. 

272'.  1272'. 

349'. 


632"  (7-16). 
517'.  884'. 


886".  1133'. 
757'  (14-34). 

243'.  251', 

173'  (18-84),  1108». 

1103'. 

1103'. 

1103'. 

1103". 

1103'. 

1103'. 

1103'. 

1103'. 

1103'. 

1103'. 

552'.  647",  1108". 

1103'. 

652',  1108*. 

1103'.  1308'. 

1103',  1352'. 

1103'.  1352*. 

1471 


V«re« 
1 

2* 
8* 
4* 
6* 

6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 


1 

2* 
3* 
4* 
5* 
6* 
7* 
8* 

9* 

10* 

11* 

12* 

13* 
14* 

15* 
16* 

17* 

18* 
19* 
20* 
21* 


22* 
23* 
24* 
25* 
26* 
27* 
28* 

29* 
30* 
31* 
32* 
33* 
84* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 


Genesis  46. 

Ill'  (1-28),  145"  (1-6),  749'  (1- 

28),  1090'-.  IIO.J^ 
1103»,  1368*. 
251',  1103'. 
1103'. 
28',    404'     (5-15).    602"     (6^). 

749'  (5-8),  1108*. 
1108'. 

28'.  502'.  749'  (7-9).  1103". 
28'.  502',  110.8'. 
173»  (9-11),  173'  (9-13),  1103*. 
518'.  1103*. 
1103'. 
110.3'. 
1103'. 

1104'.  1363". 
1104'. 
577'-  (16-20),  774'-  ( l«-:iO),  lo'.iu"-'. 

883',  793'  (18-20). 
1359'. 


826". 

379',  935',  1302'. 

647"  (26-28).  925"  (20-28). 
1359'. 

Genesis  46. 

106',  647"  (1-7),  749'  (1-84). 
281'  (2-4),  826'.  1356'. 
470',  648'. 
453'.  455'. 


(8-27),  648' 

924',    956'. 
1266'. 

956'. 


642"  (8-27),  647" 

(8-27). 
153'.     538'.    555', 

1157'. 
647',    648'.    651',    916'. 

1272'.  1464'. 
422',  776',  833'. 
344',     537',     555".    917", 

1267'.  1451'. 
649'.  957'.  1269',  1337'. 
338',  648',  1260'.  1462',  1462'. 

74'.  77'.   344'.  355".  411'.  536'. 

1271'.  1464'. 
78',  112'.  550',  642'.  642«,  746». 

813',  1259'. 
1463'. 
111'. 

78',  749',  821",  917',  967". 
51«,  74',  78',  106'.   107',    111', 

333'.  422',  582',   887'.    895'. 

1195'. 

115'  (23-25).  274'.  584',  1271'. 
635',  648',  746',  896'.  1269'. 

1096'-.  1096''. 

1096'-. 

618',   643'  (28-84).  647"  (28-34), 

757'. 
161',  173',  178'.  1363". 


833",  1268'. 

Genesis  47. 

618»   (1-81),   047" 

(1-12). 


(1-10),    749' 


643'  (4-10). 

774'.  1198*  (5-10). 

774'. 

107'  (7-10),  577"  (7-12). 

793'.  916',  1445'. 

173'.  647'.  899',  1102*. 
173'.  173'.  647'.  899». 
151'.   355'  (13-26),  749"  (13-26). 
1353'  (13-26). 


Genesis  47:14. 


INDEX. 


Exodus  5:13. 


Verse 

14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 


2* 
8* 
4* 
5* 

6* 

8* 
9* 
10* 
11* 
Iz* 
13* 
14* 
15* 


16* 

17* 
18* 
19* 
20* 
21* 
22* 


2* 
3* 

4* 

5* 


6* 
8* 

lb* 


11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 

25* 

26* 

27* 
28* 
29* 

30* 


883»  (14-18). 
1301»  (15-26). 


333«  (18-26). 
884'  (19-26). 
778*  (20-26). 

SSS".  749',  778'.  1008*. 


749'.  1312'. 
6422.  6431^  6479. 

643',  647".  800^  900*  (28-81). 
647''  (29-31). 
146^  173'. 


107' 
22) 


Genesis  48. 
(1-22).    821*,     1396» 


(1 


12«.     844'.     642».     821*    (5-20), 
821 ». 

113'.  113».  844",  647».  1101*. 


134'.  775".  925*. 
925*.  1331'. 
173'. 

12".  344'  (14-20),  537'. 

116'  (15-20).  398^   (15-20).  400«, 

486".  635'   (15-20).  647"  (15- 

22),  665'^,  925=  (15-20).  1100' 

(15-20),  1331',  1354'-'. 
12",  133".  486".  506",   6.35',  665", 

703".  1331'.  1354*. 


642« 

362',  620*. 

12".  57".  620»,  647*.  749*.  925*. 

Genesis  49. 

107*    (1-3.3),   285",  638*  (1-33), 

642"  (1-33),  925"  (1-28).  1396^ 

(1-33). 
285". 
160".  285".  398".  623'.  648',  925" 

(.3-7).  1157'. 
115".    160".     285".     898".     609", 

623».  624'.  648',  1157'.  1157'. 
64*  (5-7).  285",   648'  (5-7).  787" 

(5-7),  787"  (5-7),  1272*  (.5-7), 

1272"  (5-7). 
232^,  28.-)".  395'.  537*,  1259». 
63",  286'.  569*. 
286'.  648»   (8-12),  757»    (8-12), 

1208'. 
286',  799". 
194",      286»,    41.^'.    676",    681*. 

686",  704".  712*.  757',  1241*. 

1269*. 
128'.  286*.  494',  1397'. 
128'.  286',  400',  494'.  1397'. 
286'.  648',  1271",  1462'.  1462*. 
286',  646',  648'. 
286',  646',  648'. 
274",  286',648'  (16-18). 
12',  274",  286'.  1260'. 
286'.  728".  1245',  1359'.  1359». 
286',  411'.  648'. 
78".  128'.  286',  383»,  494',  648». 
286'.  648'.  896'. 
286',  648'  (22-26). 
74",  286'.  946". 
125',  128*.  143',  286',  486",  494'. 

737',    1016*     (24-26),     1268*, 

1301". 
128',     286',     344>,    486",    494«, 

821". 
286'.  330'.  344',  556'.  821*. 
Ill',  286',  648',  1412". 
286'. 
146".   146".   157'   (29-32),    286', 

344".  648'.  1090'-  (29-33). 
146^  286',  344^  648',  812'. 


Verse 

31*    286*.  641',  812*.  1117*. 

32*    286",  555*. 

33*    280',  286",  648'. 

Genesis  60. 

111*.   173'    (1-13).  749*    (1-14), 

775^  886=  (1-3),  1096=  (1-13), 

-[A9f<-  (1-6),  1363-'. 
338",  338",  648*. 
333*.  338",  407'.  648*. 
Ill",  o48*  (4-1,3). 
146'  (5-9),  146". 


Verse 

22* 

23* 

24* 

25* 


2* 
3* 
4* 


•J* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 


527". 

82'.  886",  1264'.  13.36'. 
7",  82»,  1336'. 

157»,  344",  812>.  1266*. 

251'  (15-21), 

379"  (17-21),  1188".  1363*.  , 

1138". 

145"  (19-25).  404"  (19-21). 

20",  362',  368".  502'.  502*. 

749*  (22-26). 

812', 

263".  362'.  749*. 

146^.  749=,  749=.  900".  1100'. 

211",  333",  338".  800=. 


EXODUS,  781'. 

Exotlus  1. 

1  333=  (1  22).  643'  (1-22),  648' 
(1-5),  1096=  (1-22),  1202'  (1- 
22),  1272=. 

1272". 

646'.  1462*. 

78*.  411*. 

413*.  642*. 


2* 
3* 
4* 
5* 
6* 

a* 

8* 

9-* 

10* 

11* 

12* 
1,3* 
14* 
15* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 


3* 
4* 

5* 

6* 

»7* 


9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


642*  (7-20). 

1260"  (8-22). 

493'  (9-12),  1353'  (9-22). 

920'  (10-22),  1260"  (10-22). 

20*,    145",    204*.    577"    (11-14), 

958',  1102".  1102*.  1339'. 
20". 

141",  145*.  884*. 

611*.   642",  839'  (1521),  1087*. 

1270*. 
571",  611'. 
386',  632"  (17-21). 


386*. 
167*.  571*. 


Exodus  2. 
1      33.3"    (1-25).   493'    (1-10),    643» 


(1-25),  747'  (1-9). 


(1-4), 


4* 


6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

1.5* 

16* 
17* 
18* 
19* 
20* 
21* 


925"(l-25),  1202*  (1-25),  1260" 

(1-4). 
100',  368=,  1096=,  1100". 
74",  116=,  146',  399'.  885'.  924'-. 

958',  1291=. 
881=  (4-8). 
12"(5-10).  399',^  85'  (5-10).  1(19()= 

(5-10). 
550',  774=  (6-10), 
167'  (7-9),  900=. 


885' (11-22). 1096"(11-15),  1103'. 

571",  1103',  1457". 

83-1'.  1096-. 

1096". 

411'.  746'  (15-22),  885'  (15-22). 

951". 
100.5".  1268'. 1413',  1464' (16-22). 

1157*. 

577". 


2* 

3* 
4* 
5* 
6* 

8* 

10* 

11* 

12* 

13* 
14* 

15* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 


2* 
3* 
4* 

5* 

6* 

7* 

8* 
9* 

lb* 
11* 

12* 
13* 


422*. 

141",  493'  (23-25),  643*   (23-25), 

983"  (23-25). 
70".  440".  475*. 
475*. 

Exodus  8. 

231*    (1-22),    575".     746*,     885'. 

1157*  (1-6).  1202'  (l-2ii),  1268'. 
59*.  63".  146"  (2-5).  148*,    398". 

427=.   448".  643*  (2-22).  873*. 

885'  (2-6J.  1132*  (2-22),  1355'. 
465',  1096=  (3-10). 
148'. 
386=,  456",  1096"  (5-10),   1157", 

1270',  1439'. 
470=,  1094=,  1097',  1439'. 
29',  465*,  493*    (7-9),  885» 

(7-10),  983"  (7-10).  1294"  (7-10). 
29*,  70".  502*.  556'.  573",   649*. 

839'.  944*. 
465*.  920*,  1199*. 
148*.  885'  (10-22).  885*. 
324*.  373".  581*. 
373",  453'.  455*.  886*.  1337*. 

509*.  591*,  1010*.  1157'. 

439".  1010". 

29'   526' 

29*',  487".  649*.  839*. 

278".  526'. 
465*.  876*. 
465*.  876*. 

143*.  517*.  746*. 

Exodus  4. 

148*.    231*     (1-17).     812*     824'. 

352",   643*   (1-17),   885»   (1-9). 

1202*  (1-31).  1272'  (1-9),  1337* 

(1-9),  1344". 
148'.  235"  (2-17),  876*. 
148',  873'.  876'.  1260*. 
148'.  873'.  876', 
148',  876'.  885". 
148'.  873',  876*. 
148*.  873',  876*. 
148',  876". 
148',  876". 
148',  312",  324*.  352*.  373*  (10- 

17),  581',  992"  (10-12),  1300". 
37",  148',  280'.  328".  352".  438". 

885",  1117",  1405*. 
148',    352".    854'.    885".    1010*. 

1405'. 
148*.  312",  318*.  .324*.  352". 
7'    (14-16),    148*.    148*   (1416), 

318',  352". 
148".  1010". 
148". 

248*.  746*.  885»  (18-20X 

885'  (20-26), 

542".  543". 

12",  14',  116*,  898*.  443*.  1294* 

12". 

204",  622*. 

204".  380'.  1394'.  1416*.   1464' 

380*.  1416*.  1464*. 

7*  (27-31),  885*.  1010', 

874'.  885*.  885*. 

526*.  874'.  885'  (29-31), 

526*.  873',  873*.  874*. 

868".  526*.  874*.  1334*. 

Exodus  5. 

S33*    (1-23).    643*    (1-23),    885*. 
885'  (1-23 >,  1202*  (1-23).  1439*. 
134*.  818*.  611*.  997*.  1290*. 


271*  (6-18). 

77*.   145*   (7-19),    1260*    (7-14X 
1302*. 

77". 
1428'. 


i3ia*. 


li?^ 


Exodus  5:14. 


INDEX. 


Exodus  1Pk9. 


\-,rse 

14* 

lor.'.  1812''. 

15* 

DuO'  (15-18) 

l(i* 

17* 

IS* 

n\ 

1!)* 

LiU* 

7'.  505"  (20- 

•jr 


3* 
4* 


16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

24* 
25* 
2r,* 
27* 
28* 
29* 
30* 


2* 

4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 

JO* 

13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
03* 

24* 


7',  349'.  885',  887'.  888'. 

324'.     885^    8Sb'\     887'.     888". 

324'.  885-.  885",  887',  888'''. 

Exodus  6. 

333"     (1-30).     465'.    885'     (1-8). 
1157'  (1-3),  1202'  (1-30). 

427". 

2ti3"  (4-8).  263"  (4-8),  440". 

440",  979". 

75'.  141".  486". 

470',  487'. 


VtTse 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
2'l* 
30* 
31* 
32* 


638" 


[903', 
63S" 


1464". 
7'  (16-20),  422",  776',  787". 
422",  793",  1269'. 
57",  550-.  646",  776'.  776'.  13:.4' 

57".  57".  609".  747'.  800".  885'. 

646".  776',  899'.  1463". 

33S'.  881",  1354',  1464'. 

7',   7',   7'.    8'.    57',    335",   338' 

646".  895".  89.5",  896'. 
7",  79",  338'.  776'. 
7',  7',  335-,  957'.  1093". 
7'. 


1010". 


Exodus  7. 


7'.  333"  (1-25),  333"  (1-25).   378> 

(1-25),  766"  (1-25),  885' (1-25), 
1097' (1-25).1097' (1-25),1202' 
(1-25),  1286"  (1-26). 

7'.  885'-.  1010'-. 

543". 

876". 

885-.  913'. 
7'. 

873'.  881'  (10-12). 

333'-,648".648",  812', 1294', 1412". 

812'.  873'. 

318'.  .543". 

903'.  958"  (14-25). 

1260'. 

138"  (17-25).  876". 


318'.  543".  812'. 881',  903',  1294'. 
318'.  903'. 

1264'. 


Exodus  8. 

68"(l-.32',  333"  ( 1  -32).  333"(1 
378'  (1-32).   766"  (1-32), 
(1-32).958"(1   15).1097'(1 
1097'(l-.32),1202'(l-32),  1 

[(1 


2* 

410'  (2-14). 

3* 

144".  144-',  776'.  924'. 

4* 

5* 

6* 

7* 

812'.  881'.  1294'. 

8* 

40'.  638",  876'-. 

9* 

876'-.  1405'. 

10* 

481'.  876".  1008'.  1405' 

11* 

12* 

638".  638". 

(93) 

-32), 

885 
-32), 
280" 
-32), 


3* 

4* 

5* 

6* 

7* 

8* 

0* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

■>4* 

2.5* 
26* 
27* 

28* 
29* 
30* 
31* 
32* 
53* 
H* 
3.5* 


3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 

11* 

13* 
14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 

22* 
23* 


160".  318'.  543",  591',  623' 

793"  (16-19),  9.58"  (16-19). 

68". 

812'.  1294'. 

40',  318',  903',  968". 

9.58",  1194". 

400'  (21-31). 

4^7'.  493'.  609".  518',  643'.  876" 

487',  643'. 


591',  638". 

591'. 

638".  638"  (30-32). 

638". 

160",  318',  543",  591'.  623',  903', 


Exodus  9. 

68"  (1-35). 333"  (1-35),  333"  (1-35). 

378'   (1-35),    766"   (1-35),   885' 

(1-35),    958"    (17),    1097'    (1- 

36),  1097'  (1-35).  1202'  (1-35), 

[l2S6'-(l-35). 

888".  968«. 

493'  (4-7).  643'  (4-6). 

888". 

642",  903'. 
958"  (8-12). 
68".  116".  141'. 
68",  116'-,  141'. 

318',  543",  903'. 

1195'.  1307". 

20".  876".  1307". 

20".  876^  968".  1307". 

876".  968",'094'''.  1097",  1307". 

1258'^ 

536'  (18-29),  958"  (18-34). 

68". 

368",  386'. 

838'  (22-29).  1101"  (22-26). 

1336'  (23-34). 

398". 

487'.  518',  648'. 

27",  40'  (27-30).  243'.  251'.  591' 

(27-35).  638"  (27-35).  1138". 
27".  251'.  638". 
509",  876". 

20",  40'  (30-34),  608". 
105'.  400'.  540'. 
540'.  1202". 
638".  1101". 

160",318'.  543",608",  623',  1101'-=. 
543",  903'. 

Exodus  10. 

68"  (1-20).  338"  (1-20).  338'-  (1- 
291.  378'  (1-29).  527".  543''. 
766"  (1-29),  799"  (1-19),  876'-, 
885'  (1-29),  958"(l-20),  1097' 
(1-29).  1097'  (1-29).  1202'  (1- 
29).  1286"  (1-29). 

626',  876",  925'-. 

612'\ 


27".  527".  874'. 

691' (8-29),  623'  (8-11). 


04* 

2.5* 
26* 
27* 
28* 
29* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 

lb* 


64". 


27".  251'.  628'  (16-20),  638"  (16 

20),  874',  876'^  1138". 
27".  251',  638".  874',  877'.  1138" 
638". 

638",  1119".  1397'. 
318',  .543".  903'. 
275".   493'  (21-23).  638"  (21-23), 

958"  (21-23),  1308'  (21-23). 
27.5",  838'. 
643'.  838'. 

1473 


2* 

3* 

4* 

6* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

1.5* 

16* 

17* 

18* 

19* 

20* 

21* 

23* 
24* 
25* 
26* 

27* 
''H* 
29* 


30* 
81* 

32* 
33* 
34* 
35* 
86* 
37* 

38* 
89* 
40* 
41* 
42* 
43* 
44* 
4.5* 
46* 
47* 
48* 
49* 
50* 
51* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 


318'.  548'-.  608". 
64".  903'.  1100". 
1100',  1146". 

Exodus  11. 

333"(1-10),378'(1  10).  465i,7(-6" 
(1-10).  877',  885'  (1-10).  1097' 
(1-10).  1202'  (1-10).  (12^6'- (1- 

143',  517',  648',  746'.  llO). 

133'.  502'.  643'. 

9.58"  (4-7). 

68".  398",  839',  1336'. 

487',  487'.  643'.  877'. 
877'.  1140".  1457". 
543",  877'. 
318',  543". 

Exodus  12. 

7',  3,33"  (1-51).  378'  (1-51),  643' 
(1-28),  760"  (1-51),  S84'(l-28). 
885'  (1-51),  1097'  (1-51),  1097' 
(1-51),  1286"  (1-51). 

8".  176'.  884'.  1444". 

177',  927"  (3-49),  1308"  (3-28). 

85",  427'. 
177'. 

138"  (7-23). 
116",  927". 


85". 

398".  592".  593". 

487'.  493',  648',  643',  1337« 

85",  833'.  921",  1329'. 

189".  927"  (15-20),  1264'. 

487',  958",  1329". 

177'.  785". 

785" 

526'!  927"  (21-28),  1100". 

322".  591'. 

487',  493',  643'. 

921". 

626'.  925". 

626'.  925". 

913',  1100". 

111".    Ill"   (29-.S3),    167",    271", 

383",  338"  (29-36),  398",  877'. 

958". 
40'.  527".  877'.  886".  958". 
27"  (31-33),  40',  251'.  643'  (31- 

39).  874',  877'. 
638".  874'.  877'. 
874".  877'. 
144'",  776',  785". 
143',  643',  746». 
643'. 
642".    643',    643'   (37-39),  1102", 

1305". 
042". 
785". 
643'. 

440",  643'. 
643'.  648'.  1329". 
922',  1802'. 
888",  1260". 
53". 
1096'. 
177'. 

58".  204".  927".  1302'. 
53",  786',  927",  1302'. 


766" 
(1- 

398'-. 

493'. 

785'-'. 

889'. 

410 

785". 

169" 

169" 
13; 


Exodus  13. 

(1-22).    885'    (1-22),   1097' 

22),  1280"  (1-22). 

1095".  1221'. 

648'  (3-16).786".927".1329". 

884',  884'. 

(6  16).  927". 

215'.  626'.  92.5".  1329". 

215'.     626'.     781',    957", 
29",  1337",  1416". 


Exodus  13:10. 

INDEX. 

Exodus  20:23. 

Wree 

Verse 

Verse 

10* 

169'.  215',  626'.  922',  1329*. 

19* 

57.5'.  1105'.  1119'.  1331«. 

1.5* 

625'. 

11* 

627'. 

20* 

274'.   881'.   8^9'.    1016'. 

1331'. 

16* 

.525'.  1107'. 

1-.^* 

398»  (12-16).  627'.  833'  (12-16), 

1334'    (20-22).     1336'. 

1413'. 

17* 

525'.  1018'  (17-23). 

1005". 

141.'?'. 

18* 

525'. 

13* 

79'.  398'.  627'. 

21* 

344',  881'.  880'.  050*.  969'. 

1331'. 

19* 

525'. 

14* 

160».   626'   (14-16).    627*.    925'. 

1412'.  1413'.  1413'. 

20* 

525'.  1197'. 

1329'.  1337'  (14-161. 

22* 

822'  (22-2.')),  1271'.  1412'. 

21* 

258'.  264',  383',  525',  629'.  757', 

15* 

170'.  39S'.  627'.  1329'. 

23* 

116',    643'.    643'    (23-25). 

888'. 

1195',  1197',  1342'. 

1.5* 

170'.  627'.  781'.  957',  1329'. 

1342'  (23-25). 

20* 

256',  .52.}'.  757'.  1195'. 

17* 

493'  (17-221.  957'. 

24* 

349'.  832'.  885'.  885».  887' 

.888'. 

23* 

258',  525'. 

18* 

76'.  502'.  643'.  1119'. 

25* 

502'.  643'.  873',  885'.  922' 

.  983'. 

24* 

258'.  525'. 

lit* 

749'.  749'. 

26* 

120',  128'.  313',  314',  494' 

, 

25* 

256',  2.58'.  52.5',  643'. 

iO* 

346'.  643'.  130.^.'. 

27* 

337'.  643'. 

26* 

256'.  2.58'.  525'. 

21* 

209'.  398'.  45.^)'.  487'.  502'.  643'. 
873'.  1308'.  1309'. 

Exodus  16. 

27* 

Exodus  19. 

•29.* 

209-',  398'.  487',  643'. 873'.  1308'. 

1 

177'.  1289'.  1290'. 

1 

643'.    781'   (1  25).   1097'  (1-25). 

Exodus  14. 

2* 

7'  (2-10).  177'.  349'.  643'. 

885'. 

■>-^ 

1141'.  1290'.                           I1.336-. 

885'.  887',  888'.  1289'. 

1342'. 

3* 

528'.     643'     (3-8).     885'    (3-9), 

1 

493'  (1-31).  766'  (1-31),  885'  (1- 

3* 

349'.  611',  619',  643'.  885' 

.  885'. 

1011'.  1200'  (3-25). 

31).  1097'-(1-31),  1119' (1-31), 

887'.  888'.  1260',  1342' 

4* 

330'.  3:i0',  470-.  487',  493',  528', 

12St;-'(l-31). 

4* 

643'  (4-36).  821'  (4-35),  873'  (4- 

877'. 

o» 

91',  643'.  839'.  957'.  1119"-. 

31).  877'.  1289' (4-36). 

5* 

120'.  247'.  470'.  509'.  528'.  877«, 

3* 

465'. 

5* 

877-.  1203'. 

903'.  HOG'. 

4* 

20'.  465>,  502'.  543'.  877'. 

6* 

877'.  1146'. 

G* 

470'.    528'.    556'.    622'.    1006', 

.',* 

40'   (5-9).    40'   {5-9).    160'.   333' 

7* 

611'.  832'.  885'.  929*.  1146'. 

1101'. 

(5-31).      333'      (5-30).      527'. 

8* 

832'.  885',  887',  929',  1283«. 

7* 

301'.  52G'.  52G'.  528'.  1424'. 

608'    (5-9).  623',  643'  (5-31). 

9* 

177'.  1283'. 

8* 

301'.  301',  526'.  526'.  528'.  623», 

1104'. 

10* 

177',  209'. 

i;«5'. 

6* 

1104'. 

11* 

9* 

209'.   877'.    885',   1011',    1308«, 

7* 

161'.  IGl',  333',  1104*. 

12* 

235',  887'.  1283». 

1308'.  141G'. 

8* 

318'.  543'.  1104'. 

13* 

502*  (13-15),  873'.  1093». 

10* 

8'.   643'    (10-15).   1091'.    1221', 

9* 

91',     161'.     575'.    957'.     1104'. 

14* 

133'. 

1439'. 

1119'. 

15* 

487'.  1198'. 

11* 

1439'. 

10* 

324'.   983'  (10-30).  1104',  1342' 

16* 

828'.  917'  (16-18). 

12* 

386'.  1439'. 

(10-12). 

17* 

410'. 

13* 

386-'.  1100-.  I:i0l',  1.342'  (1319), 

11* 

324'.     349'.     611'.     888'.    997'. 

18* 

410'.  828'.  1099'. 

1439'. 

1104',  1238'.  1260'.  1349'. 

19* 

318'. 

14* 

8-.  1091'.  1221'. 

12* 

321'.    Gil',    888'.     997'.    1104', 

20* 

318'.  426».  1438'. 

15* 

1091'. 

1260'.  1340'. 

21* 

144'.  426'. 

16* 

209',   276'.   427'   (16  24).    448'. 

l:i* 

29'.     360'.    832'.     885'.     1104'. 

22* 

177'.  410'  (22-24),  828',  1203'.     | 

781'     (16-24).     873'     (16  20). 

1359'. 

23* 

1203'. 

1100'.    1157'^    (16  24).     1308^ 

14* 

20'.  832'.  885',  1104'.  1359*. 

24* 

1203'.  1438'. 

1308',  1336'. 

15* 

312',  324',  339'.  610'.  977',  983'. 

05* 

1203'. 

17' 

1104'. 

26* 

1203'. 

18* 

332',  398',  448'. 

16* 

983',  1104'. 

27* 

426',  1203',  1207». 

19* 

448',  1011'. 

17* 

543'.  767'.  1104'. 

28* 

1203'. 

20* 

18* 

767'.  877'.  1104'. 

29* 

1203'. 

21* 

272',  1439', 

19* 

59'.  63',  209'.   398'.   459'.  502«. 

30* 

1203". 

.).)* 

1005',  1439'. 

643'      (19-22).      873',     1104'. 

31* 

133'.  144'.  252'.  57.3'. 

23* 

1439'. 

1 308'. 

32* 

624',  828'.  833'  (32-34),  1329'. 

24* 

7',  272',  1005'.  1439'. 

20* 

459'.  502'.  873'.  1104'.  1308*. 

33* 

75'.  821',  828'. 

25* 

21* 

502',  838',  1104'.  1363'. 

.34* 

7'.  75'. 

Exodus  20. 

22* 

873'.  IIOO'.  1104".  1363'. 

35* 

407'. 

23* 

157'.  873'  (23-30).  1104'. 

36* 

828'.  828'.  917*. 

1 

296'.    296'.    643'     (1-26),     781' 

24* 

20'.  70'.  209'.  398'''.  877 ».   OOO'. 
1104'.  1336'. 

Exodus  17 

(1-4).   781'  (1-17).   1157'    (1- 
26).  1200'  (1-26).  1424'. 

25* 

20'.  161'.  161'.  502'  (25-30).  874', 

J-d  J\. \J\A  V-kij    A  f  • 

0* 

296',  474', 

877',  1104'. 

1 

102«  (1-7).  133'  (1-7).  834' 

(1-7), 

3* 

215'.   206'.  481'.   r>02'.  781'   (.3- 

26* 

1104-. 

1141'.  1363'. 

17),  1088'.13H'(3-17),  1438'. 

27* 

1104-. 

2* 

619'  (2-4).  643'  (2-7),  832' 

.885'. 

4* 

215',     296',     592',     592',     592', 

28* 

1104'. 

888'.  099'.  1342'. 

loss'. 

29* 

487'.  1104'. 

3* 

349'.  885'.  888',  1342*. 

5* 

70'.  167'.  215'.  296'.  460'.  461'. 

30* 

487',  1104'. 

4* 

40'.  349'.  951'.  98.3'  (4-6). 

554'.   592'.    649'.    925',   026', 

31* 

767',  874'.  877'. 

5* 

526'.  643'  (5-7).  873'. 

1088'.  1117-,  1277',  1:^75'. 

6* 

526'.  575'.  1308'.  1309'.  1363'. 

6* 

120'.  215'.  296'.  474'.  554',  592', 

Exodus  15. 

7* 

98'.  167'.  611',  826',  873', 
999'. 

997', 

7* 

801'.003'.  925',  1157'. 
116'.  215',  206'.                       427'. 

1 

344'   (1-19).    362'    (1-10).    426-. 

8* 

55',  983'  (8-14).  1141'. 

427'.  460'.  706',  901',  1094'. 

7.54'  (1-22).  8b5'  (1-27).  889'. 

9* 

873'  (9-13). 

8* 

215',  296'.  1203'. 

889'   (1-27).  O.'iO'  (1-19).  959' 

10* 

582'. 

9* 

50'.  215',  278'.  296'.  776',  1203'. 

(1-27),  969'  (1-19),  970'.  1019' 

11* 

762.  6,38'  (11-14). 

1234'. 

(1-10).    1104'.     1119'.     1331'. 

12* 

7',  76'.  582'. 

10* 

GO'.  215',  296'.  776',  026'.  1203', 

1334'  (1-19). 

13* 

55'.  643',  750'. 

1234'.  1260',  1261',  1:!02'. 

2* 

125'.  173'.  362'.  487',  500'.  970', 

14* 

55' 

11* 

71'.  215',  206',  435',  77G',  llOO', 

1104',  1208'.  1331'.  1439'. 

15 

54'    651>. 

1117'.  1203',  1234'.  1264'. 

3* 

427'.  482',  1104''',  1331'. 

10 

C5».  885'. 

12* 

168'.  215'.  297'.  79.3'.  800'.  8S.5». 

4* 

1104',  1110'.  1331'. 

1094'.   1094'    (12-16).    1005'. 
1005'    (12-17).    1099'.    1157'. 

r.* 

1104',  1331'. 

Exodus  18. 

6* 

426',  4h2'.  968'.  1104'.  1331'. 

"^^''-    .            ,             ,              , 

7* 

4«2'.  1104'.  1331'. 

1 

544'  (1  27).  880'  (1-12). 

13* 

215'.    207'.    560',   1094'.    1008' 

8* 

120',  4H2',  1104^  1305',  1331'. 

2* 

14(i4'  (2  6). 

(13-17),  1100'. 

0* 

11(15  ,  1331'. 

3* 

422'. 

14* 

16».     165'.     215'.     297'.    1004'. 

10* 

482'.  785'.  1105'.  1331*. 

4* 

337''. 

1100'. 

11* 

426',  450',  481 '.  482'.  968'.  1105'. 

5* 

1.5* 

215'.  207',  13,34'. 

1119'.  1331'. 

6* 

16* 

215'.  297'.  347'.  378',  897'. 

12* 

482'.  OUH',  no.-)'.  1.331'. 

7* 

173'.  77.5',  1323*. 

17* 

215'.    204'.    297'.    810'.     1008», 

13* 

45.','.  474'.  4H7'.  1105',  1331'. 

8* 

1097'. 

14* 

151',   924'   (14-161,  110,0',  1331', 

9* 

18* 

383'.  448'.  1342'. 

13.59'  (14-16). 

10* 

1000'.  13.34'. 

19* 

383'.  448'. 

1ft* 

328',  333'.  no.')'.  1331'. 

11* 

362'.  500'.  1000*. 

20* 

383'. 

16* 

75',  362',  4H7',  1105'.  1331'. 

12* 

526'.  1132'. 

21* 

275'.  453'.  458'.  459»,  1308'. 

17* 

151',  ,302'.  4H7'.  1105',  1331'. 

13* 

525'.  885'  (13  26). 

22* 

*''K- 

18* 

440'.  609'.  1100',  1331'. 

14* 

020'. 

23* 

592'.  1272'. 

1474 


Exodus  20:24. 


IJNDEX. 


Exodus  28:4. 


io». 

10", 

79^, 
79' 
79". 
69> 


2* 
3* 

4* 

5* 
6* 


54»     (24-26).    453',    486>,    938", 

1439*. 
77».  1439». 
1439". 

Exodus  21. 

643>  (1-36).  1157"  (1-36).  1260* 

(1-11). 
248^  268'.  294^  642*.  1207*. 
248^  268'.  294',  338'-'. 
248^  268'.  294'^  1008^  1260'. 
248*.  268*.  294*.  330'^. 
89*.  142-,  248-.  268*.  294*.  330*. 
167'    (7-11).    235*    (7-11).    277' 
(7-10),     318*,     1260'     (7-10). 
1394'  (7-11). 
318*. 
318-. 

318*.  960'. 
318*.  883'. 
572". 

5K8*.  1119*. 
54'.  572',  1119". 
79'.  172-'.  173*.  885*.  1087». 
77;3-.  1087*.  1334'. 
172-.     173*.     273'.     885»,    926'. 

1087*,  1094*.  1095'. 
79'.  273*. 
79'.  273*. 
827'.  1243".  1260'. 
827'.  883*,  1260'. 

79',  273". 

79*.  1156'. 

1094',  1156'. 

1156'. 

827',  1260'. 

827'.  1260'. 
.    146'    (28-36),    27.S«,    569'. 
1008*  (28-.36),  1339'  (28-36). 
69'.  274'.  569'.  569*. 
69'.  274'.  569',  569*,  1102".  1152' 

(30-36). 
69'.  274'.  569',  570'. 
69',  274'.  569'.  570».  1260*. 
69'.  274'. 
69",  274',  883". 
69',  883*. 
69',  1244*. 

Exodus  22. 

69'.  146  (1-10).  398'.  643'  (1-31 ), 

1152'  (1-4),  1157'  ll-31).1334'. 
69',  1334'. 
69'.  1260',  1334>. 
69'.  398'.  1334'. 
49*. 

49*.  77*.  252". 
398'.  883*.  1342'  (7-13). 
398'. 

398'.  757",  1008".  1339'. 
294*.  901'.  1008"  (10-15),  1334'. 
294*.  901'.  1334'.  1412". 
294*.  1334*. 
294*.  13.34*. 

142*.  294*.  556'.  1008".  1334". 
142*.  294*,  556',  1008*.  1334*. 
16*.  326',  822*.  1245'.  1413'. 
16*,  326',  822*,  822*,  883*.  1245', 

1355',  1413",  1413'. 
1087*.  1294*.  1412*. 
112'.  1087*.  1293'. 
211',  640*,  1087*. 
53*.  576',  621',  920*.  1302' 
168'.  621'.  920'.  922",  1393', 
168',  920',  922*,  979*,  1.3.^3'. 
65',  168'.  920',  922*.  1393'. 
268*.  294',  639*.  786".  883*,  961". 

1353'. 
268*.  294'.  326",  786',  935'.  962', 

1308'. 
268*,  294'.  474",  786».  962'.  979", 

1308'. 
204*.   757*.   810',   1097".    1157*. 
'      1294*. 

398*.  399',  399'.  788*.  1007". 
.398*,  788*.  1264'. 
401'.  556*. 

Exodus  23. 

11».  244".  347".  375'.  378".  621', 
643'  (1-33).  768*.  901',  1157' 
(1-33).  1291'. 


\'erse 
2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
1,5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

h* 

26* 
27* 
28* 
29* 
30* 
31* 

32* 
33* 


2* 
3* 

4* 

5* 
6* 
7* 

8* 
9* 

10* 

11* 
12* 

13* 

14* 
15* 
16* 
17* 
18* 


2* 
3* 
4* 
5* 

6* 

7* 

8* 

9* 

10* 

11* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 


232".  244".  258".  621  >,  768".  967". 

258".  621'.  768".  960*.  1197". 

403*.  897*.  1302'. 

69',  341*.  403*.  897". 

258*.  621'.  768*.  960*.  1197". 

11',  258*.  347*.  621'.  708*.  1197". 

144*.  258*.  768*.997-.  119.5*. 

53*.  576',  1197*.  1207*  (9-11). 

50'. 

50'.  778',  917',  962>. 

50',   69'.   79',   146'.   610',  776". 

1152'.  1203'.  1200*.  1302'. 
592*,  1360*. 

8',  788",  884>.  927"  (15-18).  927*. 
941*.  941*.  1311'. 
390",  1311'.  1443*. 
382*.  785*.  785*.  785*.  913".1443". 
176'.  399',  427'.  777",  839'. 
59*.  487*.  665*.  703*. 
487*(21-31),  665*.  703*. 
120*.  128'.  494'.  906'.  1172*. 
59*.  151'.  151'.  556*.  649*.  944'. 
57*.  151',  591",  649".  1359". 
128",  314'.  494". 
128",  494". 

556",  575'. 

151«,  151>.  847".  778».  830'.  957'. 

1119*. 
53*,  232*.  396*. 
53",  232*,  396'. 

Exodus  24. 

7',  526*,  643'  (1-4).  895",  1157' 

(1-18).  1264",  1439*. 
453',  1439*. 
301',     301',    526'.     62.3*.     643», 

1335*,  1417'.  1445'. 
54',  957*.  1417',  1424*,  1445'. 
139'  (5-8 1,938'.  1091'  (5-8),1445». 
138*  (6-8). 
263'.  301',  301',  526'.  62.3",  613' 

903'.  1335*.  1416*.  1439'. 
85*.  263'.  1100',  1309'. 
7'.  8'.  895*.  1264*.  1355'  (9-11). 
7',  212*.  427",  448",  873',  895". 

1355'. 

296*,781',781'(12-18).1290'(12- 

18).  1301",  1311',  1311'.  1424". 

749*. 

7'.  526".  582". 
873'  (15-17). 
209*,  1011'. 
209*.  448*.  1355>. 
209",  381",  407*. 

Exodus  25. 

517'  (1-40),  643'  (1-40).  643"  (1- 
40),  788".  1157'  (1-40),  1294' 
(1-21),  1310*  (1-8). 

788*. 

212",  213",  788". 

212*.  213*.  214'.  252',  788". 

102',  213".  213*.  330*.  778*.  967*. 
1244'.  1290*,  1310*.  1310*. 

788*.  916',  1299*.  1308*. 

144*.  344',  788*.  918'. 

176',  789'.  1223',  1310".  1439". 

1013',  1310*. 

75'  (10-15).  1270'.  1310"  (10-40). 

517'. 

517'.1270«. 


75'.  781>. 

474*.  834'  (17-22).  1344' (17-22) 

106'.  166*  (18-20). 


75'.  622".  1424". 

622*.  834',  1011',  1267'.  1439*. 

1268"  (23-28). 

517'.  517'. 

517'.  537",  828". 

517'. 

517'. 

143".  517',  1268".  1300* 

1476 


\*erse 

30* 
31* 

32* 
33* 
34* 
3.5* 
36* 
37* 
38* 
39* 
40* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
'?4* 

25* 
26* 

27* 
28* 
29* 
30- 
31* 


32* 
33* 
34* 
35* 
36* 
37* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 

10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 


1006'.  1268',  1268". 
151*  (31-40).  517»  (31-38),  778> 
(31-40). 

53". 
53". 


151",  517»,  1292",  1338>. 

517'. 

1097',  HOC'. 

Exodus  26. 

166",  176'.  212*,  2l;^",  273'  (1- 
37).  3;^9'.  643'  (1-37).  043*  (1- 
87),  799'.  1157'  (1-37),  1310* 
(1-14),  1312'  (1-14). 


427',  1310»  (7-U). 


102'.    213".    330".    967",    1102', 

1244'.  1310*. 
1270'  (15-37),  1310"  (16-37). 


1272». 


517>. 

517'. 
1013' 
166", 

(31 

(31 
573*. 
75'.  1310*  (33-35). 
834' 
151* 
213". 
573* 


,  1097'.  1100'.  1310*. 
213",  1310'  (31-37),  1312' 
37).   1354'    (31-33),    1310* 

37). 


1268". 
,  339". 


2* 
3* 

4* 


Exodus  27. 

54'  (1-8).  643*  (1-21),  643"  (1-21), 
1157'  (1-21),1310"  (1-8),  1344'. 
.54'.  1344'. 

54' (3-7),  105".  400M271>. 
534*. 
534". 


273»   (9-18),  799',  1.310"  (9-16). 

1310*  (9-17),  1312'  (9-17). 
573". 


213",  S39». 

1272". 

1310". 

151*.  778'.  916',  1006'.  1006". 
151",  778'.  1005*.  1006',  1006*. 
1223',  1310*. 

Exodus  28. 

7'.  7'  (1-43),  8».  148*.  335".  643' 
(1-43),  643*  (1-43).  646*.  788', 
841".  895*.  1005*  (1-4).  1157' 
(1-43),  134.3*. 

100.5*  (2-4:^:.  1006"  (2-43). 

77*.  41.3*,  623'. 

2l;^*,  ;^26*,  326*,  339',  425',  883'. 
895*. 


Exodus  28:5. 


INDEX. 


Exodus  34:25. 


Verse 
5* 
6* 
7* 
8* 
9* 

10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 

41* 
42* 
43* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 

10* 

11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
20* 
27* 
28* 
29* 
30* 
31* 
3*-** 

«!t* 

34* 
35* 
•Mi* 

:s7* 
3b* 

89* 
40* 

41* 
42* 
4S* 
44* 
45* 
46* 


213».  799'  (5-8). 
213».  344»  (6-14)L 

213'.  425'. 

342»  (9-11).  918'  (9-12),  1801»  (9- 
21). 

517>.  924',  1244'. 
632»,  833",  laia". 

158*. 

144"  (15-30),  214",  799*. 

828*.  1294". 

152',  1238'.  13:^8'. 

313'.  339>.  1237*. 

48^  56'.  799'. 

112'.  649",  918'. 

342'. 

344»  (22-29J. 


425". 

212'»,  425'. 

176'.  632».  1343''. 

633'.  1343'.  1353'. 

214'.  344>  (31-30). 

535'.  1363'. 

107'.  214'.  960'. 

107'.  960',  1439*. 

1439'. 

342'.  786'.  883'  (36-39). 

212*. 

633'.  1305*.  1343*.  1438*. 

339'.  425'.  799'  (39-42). 

7'  (40-43).  141'.  326',  326*.  344'. 

425',  895*  (40-43). 
69'. 
144*. 
1005*. 

Exodus  29. 

7'  (1-46).  643'  (1-46).  643*  (1-46), 
1005'  (1-9).  1157'  (1-46). 

144'.  144'.  144'. 

10.-A  146'. 

8',  1091'. 

144'.  425'. 

271'. 

69*.  1309*. 

344'. 

7'.  7'.  141*.  326*,  425'.  788', 
1005*.  1005'. 

146'  (10-14),  537*.  915'  (10- 
14). 

138*.  138*. 

157'.  r^82'.  773*. 

12.30'. 

537'.  913*  (13-18). 

139'. 


2* 
3* 
4* 
5* 
6* 
7* 

8* 
9* 

lb* 
11* 

12* 

13* 

14* 
1.5* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 
23* 

24* 
25* 
26* 


27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 


1 

2* 


537*.  915*  (19-22),  100.5*  (19-85), 

1:H9',  330*.  1336'.  1337*. 

1:^0'. 

157'.  382'.  77;?*,  916'. 

105*,  144*.  144*,  1358*. 

1309'  (24-28). 

916'  (26-28),  916'  (26-28). 

013',  913*,  1006'  (27-34). 

913*. 

69'. 

1264'. 

105*. 
l:S02'. 
1230*. 
1204'. 

54'.  82*.  146*. 
54'.  .55'.  1221'. 

27:s'  (3S-42),   777*  (.38-41).  913* 
(38  42). 


4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 
1.5* 
16* 
17* 
18* 


Exodus  30. 

54'  (1-5).  608*  (1-7).  643'  (1-38). 
643' (1-38).  1157' (1-38). 


517' 

54',  74*,  834'.  834>. 

54'  (7-10),  151*,  273*  (7-9),  608*, 

943'.  1006'. 
608',  1006*. 
913*,  915'. 
82'.  82',  138*.  1006*. 
1126*     (11-16).     1311'     (11-16), 

1312*  (11-16). 
82*    (12-16).    82*.  158'    (12-16), 

884'  (12-16).  1102'. 
82*.  422'.   1267',    1267',    1267', 

1267',  1344'  (13-20). 
83'. 

83','  960*. 
83',  883*. 

8*  (18-21).  8*  (18-21),  780'  (18- 

20).  1091'. 
8*,  1091',  14,39*. 
1091'.  1439*. 
8*.  1091'.  1439*. 
70'  (22-25). 
147'.    204',    894'.  916'   (23-25), 

916'  (23-25),  1267',  1267*. 
153*.  828'. 
74',  77',  1310'. 
54'  (26-28),  55'.  69*.  70'  (26-28). 

75'.  176',  916'  (26-33),  1268', 

1310*. 
54'.  70'.  176'.  1268*. 
70',  176',  780'. 
54'.  176',  1221'.  1268*. 
69'.  1309*. 
70'  (31-33),  916'  (31-33). 

189*. 

407'.  411*.  608*.  918'.  1300'. 

74'.  77',  608*. 

608'  (36-38),  834». 
189'. 
189*. 

Exodus  31. 

643'  (1-18),  643*  (1-18),  1157' 
(1-18).  1292'  (1-11),  1310' 
(1-11). 

77'  (2-9),  77*  (2-14),  114'.  153* 
(2-9),  413'  (2-11).  582'.  827' 
(2-11).  829'  (2-14).  1311*. 

562',  567',  623',  1292'  (3-5), 
1311',  1399'  (3-5). 


656'.     828*. 

1397'. 
913',  915'. 


828*.     Ol:i\     915', 


1221'.  1310*.  14.39'. 
54',  1()().5'. 

:^9l'.  470'. 
470*. 


Vers* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 


20* 
21* 

22* 

23* 
24* 
25* 

26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 


153',  778'. 
52'.  52',  623', 
834*. 


1311'. 
916'. 


1311',  1399'. 


2* 
3* 

4* 

5* 
6* 

7* 

8* 

9* 

10* 

II* 


125',  1203',  1221',  1221',  1234*, 

13:^7'. 
1203',  1234*. 
1203*.  1234'. 
263-,  1203*.  1235'. 
70'.  71'.  1203*.  1235',  1.337*. 
296',    296'.    781'.    781',     1301*. 

1311'.  1311'.  1424*. 

Exodus  32. 

7'  (1-3.5).  73*  (1-35).  102'  (l-35), 
147*  (1-35).  37g»  (1-24).  643' 
(1-35).  1097'  (1-6),  11&7'  (1- 
3.5).  1342'. 

330*.  390'. 

330',  390'.  592'. 

07*.  342*,  592'.  592',  592',  592*. 
883*. 

19'.  57*,  332'.  890*,  592*,  592*. 
592',  778*.  1098*. 

160*.  623'.  883*. 

623',  633'.  643'  (9-14).  1269'. 

65*.  623'.  633'. 

633'.  638'  (11-14).  988*. 

1476 


1 

2* 
3* 
4* 

5* 
6* 

r7* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
15* 
16* 
17* 
18* 

19* 

20* 
21* 
22* 
23* 


2* 
3* 
4* 
5* 
6* 


8* 

9* 

10* 

11* 

12* 


1.3* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 

22* 
23* 
24* 
25* 


633'.  988'. 

633'.  641'.  988*. 

70».  427'.  474*.  633'.  1133'. 

781'.  1290',  1311',  1311'  (15-19). 

296'.  781',  781',  1290',  1424'. 

749*. 

592'. 

57*.  274*.  275*.  591*.  592*.  643' 

(19-35),  788*.  885',  1146*  (19- 

30).  1457'. 
691',  592'.  595*.  1457',  1461'. 

267*    (22-24),  352',  885',  1149* 

(22-24). 
352',  885',  1097'. 
352'. 
19'.    275*,    592*,    913'    (25-29). 

1265'. 
788'  (26-28),  1461*  (26-29). 
1087'. 
1087*. 

885*  885*. 

635'!  638*  (31-34),  806',  1454'. 

142'.  635*.  806'.  986',  1454*. 

142',  1287',  1375'. 

59'.  59',  474',  1287'.  1375*. 

643',  766*,  958*,  1375*. 


Exodus  33. 

643'  (1-3),  1157'  (1-2.3). 

57*.  59*,  59*.  151'.  649*. 

643',  839'.  1138'. 

251'.    643'    (4-10),    746'    (4-6). 

886*.  1138*. 
65'.  159'. 
575*.  886*. 
1310*  (7-11).  1310*. 
885'. 

209'.  231',  1011'. 
209'. 
231',    453',    749',    885*.    885*. 

1011'. 
141'    (12-18),   453',    455',  977', 

988'  (12-16). 
455',  988'. 
391',  455'.  455'. 
391'.  395'.  455'.  688*  (15-17). 
125'.  391',  395'.  1166',  1221'. 
391'   453'    979'. 
235''(l8-23).  426'  (18-23),  449', 

977',  979*.  1355'  (18-23). 
449',    451',    474',     979',    994*. 

1097', 
448*,  459*.  979*. 

448*.  453'. 
448*.  453'. 

Exodus  84. 

643'  (1-35).  781»  (1-4).  1157' 
(1-35),  1301*  (1-4),  1301*. 
1311'. 

1290'  (2-4). 


209*.  426'  (5-7),  427*.  448*. 
441'.    451*.    467',    475'.    1278', 

1342',  l;342'. 
167',  461',  475'.  554'.  766',  1087'. 

1277',  1278'.  1287',  1370'. 
1438*.  1439'. 
635*.  643'.  988',  1259'. 
57',  649'. 
57*.  151',  649*. 
53'   (12-15).  232*  (12-15).  396', 

881*     (12-16),    1315'.    1339', 

1360'. 
395'.  591*.  649'.  1315'  (13-16). 
;W5'.  427'.  460'.  481',  649'. 
395',  592',  825'-,  1339'. 
395'.  822'.  825'.  881'.  , 

592'.  593',  883'. 
927'. 
398'! 

79'.  398',  398*.  788*. 
50'.    540',    776',    1152'.    1203*. 

1235'. 
50'.  540'.  941*.  1235',  1311'. 
390'.  144.3'. 

128'.  390'.  487*.  494'.  002*. 
785*,  785*,  913*. 


Exodus  34:26. 


INDEX. 


Leviticus  1:14. 


Verse 
26* 
27* 
28* 

29* 


30* 
31* 
32* 
33* 
34* 
85* 


1 

2* 
3* 
4* 
5* 

6* 

«* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 

23* 

24* 

25* 
26* 
27* 
28* 
29* 
30* 


31* 
32* 
33* 
34* 
35* 


1 

2 
3 
4* 

5* 

6* 

7* 

8 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19 
20 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 


176',  309'.  1329'. 

296'^  781*.  1424'''. 

231'.  263',  203^  296',  296".  381'. 
407'.  781». 

263»  (29-35).  296'.  356'  (29-35), 
449'  (29-35).  781'.  873'  (29- 
35).  885'  (29-35).  1157'  (29- 
85),  1311'.  1338'  (29-35). 


1424'. 
1099',  1354». 


1354'. 


Exodus  85. 


643'  (1-35).  1157'  (1-35). 

610*.  1087',  1203',  1235'. 

1203'. 

789',  834'  (4-12),  1310'  (4-29). 

214'.  789'. 

214',  789'. 

102',  214',  789'.  1244',  1310'. 

789',  916',  12992. 

144',  789',  918'. 

789'. 

789'. 

75'.  789'.  1354', 

789'. 

789'. 

789'.  916',  1310*. 

789'. 

789',  1310'. 

252',  789'. 

789'. 

789'. 

789',  793'  (21-29). 

144',     330',     746',     789',    897', 

1194'.  1412'. 
102',    214',    427',    789',   1244'. 

1310'. 
789'.  1272'. 

77'.  214'.  789».  1300',  1412*. 
789'.  1399'.  1412'. 
144',  789'.  1301'. 
789',  916'. 
789'. 
77'   (30-35).  114'    (30-35),  339' 

(30-35).    413'    (30-35).    582'. 

827'    (30-35).    829'     (30-35). 

1292'  (30-35).  1310'  (30-35). 
562',    567-,    623',    1011'.    1399' 
[(31-35). 
778'. 

52-,  52',  1399'. 
77',  214'.  1011',  1363',  1399'. 

Exodus  36. 
52',  114',  413',  623',  643',  1399', 
52',  1399'.  [1399'. 

789',  793'   (3-7).  1310'  (37  J. 
789'. 
789'. 
789'. 

166'.  214',  273'   (8-18),  643'  (8- 
38).  1310'  (8-19),  1312'  (8-18). 


427',  1310«  (14-19). 


102'.  214'.  967».  1244'.  1310». 
1310'  (20-38). 


1272". 


617*. 


Verae 

3.5* 

36* 

37* 

38* 


2* 
8* 
4* 
5* 
6* 
7* 
8* 

lb* 
11* 
12* 

13* 
14* 
I.')* 
16* 
17* 

18* 
19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 


166',  21.S'.  1310',  1854'. 
517'.  573'.  1354*. 
213'.  1310'. 
158'.  517'. 

Exodus  87. 

54',  75»  (1-5).  114'.  643>  (1-29). 

8.34',  916'.  1310'  (1-29). 
517'.  017',  517'. 

517». 

834>  (6-9). 
166'  (7-9). 


1268'  (10-15). 
517'.  517'.  617'. 
828'. 


517' 

143'!  617'.  1268'. 
106'.  151'  (17-24),  517' (17-24), 
778'  (17-22). 

53". 
53'. 

106'. 
151'. 

54'  (25-28X 


74'.  608',  916'.  916'. 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 

27* 
28* 
29* 
30* 
31* 


Exodus  38. 

54'   (1-7),  114' (1-7),  643' (1-31), 
1270',  1310'  (1-8). 

54'  (3-7).  105',  898'.  400'.  1271'. 

534'. 

534', 

1270',  1270'. 

144'.     780'.     789',    793»,     8SI'. 

141',i',  1412',  1412'. 
1310'  (9-18). 
573'  (10-12). 


573' 

212''.  213',  1310». 

573'. 

646',  1310'. 
114'.  339',  582'. 
52'.  52',  213',  339'. 
176',  1310' (24-31). 
1272'.  1312'. 

107',   158',   158»,  1126",    1312', 
1312'. 

144»  (28-31). 


Exodus  89. 

213>.  21.3',  214'  (1-43).  517'  (1- 
43).  643'  (1-43),  1005' (1-29), 
1006' (1-31).  1311'. 


2* 

213',  213',  344'. 

3* 

213'.  213',  517'.  1312'. 

4* 

213', 

5* 

213'.  21.3',  344'  (2-261. 

6* 

7* 
8* 

342',  918',  1244'.  1301'  (6-14) 

144'.  214'.  342'  (8-14). 

9* 

1294'. 

10* 

152'.  1238'.  1338'. 

11* 

313'. 

12* 

56',  799'. 

1.3* 

112',  649'.  918'. 

14* 

1244'. 

15* 

158'. 

1477 

Verae 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

2.5* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 

35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 


1 

2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 

10* 
11* 
12* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 

22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 

31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 


144',  213>. 

1363'. 

535'. 

213'.  960». 

107'. 

107'. 

344'.  1363'. 

141'.  144'.  326'.  883'  (23-81). 

213'.  214',  425'. 

27l',342'.  517'.  556'.  786'.  1244'. 

213'.  777'. 

1310'.  1310'. 

102'.  967',  1102',  1244',  1310', 
1354'. 


917'. 
54',  916'. 
54'. 
252'. 


913',  1310'. 
913',  1310'. 


Exodus  4Ql 


64,3' (1-38). 
8',  884'.  1343». 


54',  608'. 

54'. 

780'. 

1310'. 

69',  70'.  176',  1221'  (9-11),  1310' 

(9-16). 
54'.  70»,  70». 
780'. 
8',  711'   (12-15),  1005'  (12-16). 

1091'. 
69',  70'  (13-15). 
344', 
69'. 

885'.  913'. 
8',  884',  1336'. 

885'. 

75',  296',  781'.  834»,  1310'. 

75',   88.5'.    913',    1310',    1344'. 

1354'. 
1268',  1268'.  1310'  (22-26). 
913',  1268'. 
151',  1343'. 
151'. 
54'. 
54'.  608'. 

54».  915'. 

8'   (30-32).    780»   (30-32),  1005' 

(30-32),  1091'. 
8',  8',  1091'. 
8'.  913'.  1091'. 
1310'. 

449'.  1221'.  1.310' (34-38),  1439'. 
449',  1221'.  14.39'. 
210',  493'  (36-38). 
210'. 
210',  398'. 


LEVITICUS,  781«. 

Leviticus  1. 

1  64.3'  (1-17),  913'  (1-17).  1011'. 
1157'  (1-17),  1311'. 

2* 

3*  304',  913'. 

4*  83',  537'.913'.  1006'(4-15),1305». 

.5*  139'. 

6* 

7* 

8*  382'. 

9*  8'.  1091». 
10 

11*  139>. 
12* 

13*  8',  1091'. 

14*  325'  (14-17),  967«. 


Leviticus  1:15. 

INDEX. 

Leviticus  10:16. 

Verse 

Veree 

Verse 

15* 

139'. 

7* 

83".  325"  (7-10),  598",  913"  (7-10), 

35* 

16* 

957".  960",  1278=.  1356". 

36* 

17* 

8* 

83",  598=,  1278",  1356". 

37* 

915'. 

Leviticus  2. 

9* 

83".  138=,  598",  1278=.  1356". 

38* 

1290'. 

10* 

83=,    598",   1278=  (10-13). 

1278". 

Leviticus  8. 

1 

407',    643'    (1-16).    915> 

(1-16), 

1356=. 

1157»  (1-16). 

11* 

82=    (11-13),    407'.     598". 

828'. 

1 

7'  (1-36).  643'  (1-36). 

2* 

407',  1006'.  1006'. 

915',  1356=. 

2* 

105". 

3* 

1006'. 

12* 

598"-',  915',  1006'.  1356". 

3* 

4* 

144=".  915',  916',  924>. 

13* 

598".  1006'.  1356". 

4* 

5* 

144",  916'. 

14* 

599'. 

5* 

6* 

7* 

8* 

144",  411». 

15* 
16* 

82=.  398'.  599'.  884'.  1006' 
82=.     398'.     599',    884',    ■ 
1008'. 

ioo6'. 

6* 

7* 
8* 

8",  1005"  (6-35),  1091'. 
425',  425',  1006"  (7-9). 
144=,  1353'. 

9* 

1006'. 

17* 

599'. 

9* 

271'. 

10* 

1006'. 

18* 

599",  1006'. 

10* 

54',  70',  70',  176",  1310", 

11* 

573-,  785',  915', 

19* 

599'. 

11* 

54',  70',  70',  176",  780'. 

12* 

399'  (12-16). 

Leviticus  6. 

12* 

69".  70'. 

13* 

263^  913».  1208'.  1228*. 

13* 

141"   344'   425'    1005*. 

14* 

1 

248",  274',   643'   (1-30).  915'  (1- 

14* 

643=  (14-36). 

54',  138=.  138"   1118'. 

15* 

407'. 

7),  915'  (1-7),  11.57'  (1-30). 

15* 

16* 

407',  1006'. 

2* 

248=.  274',  314",  375',  897  = 

901', 

16* 

^-^  .*     1    -.*-  ^^  \-j     t    ^  \j  \^     %    ^  ^  ^  \j     % 

157'.  382=   773". 

943',  1152'  (2-5),  1334", 

1342' 

17* 

785*-'.  1230=. 

Leviticus  3. 

3* 

274^  314",  375',  378",  897" 

901', 

18* 
19* 

139'. 

1 

643'    (1-17).  773*  (1-17). 

1157' 

943',  1008",  1334=. 

20* 

(1-17). 

4* 

248=,  274',  314=,  375'.  897". 

901'. 

21* 

2* 

139',  537^  913«. 

943'.  1008=.  1334". 

22* 

3* 

4* 

382=  (3-5). 
1.571. 

5* 

248",  274',  314=,  375=,  .398', 
901',  943=.  1334=. 

897", 

23* 
24* 

139'.  330".  1336'.  1337*. 
139',  1337". 

5* 
6* 

799^  1006'. 
938'. 

6* 

248=,     314=,    375=.     398'. 
1334=. 

943", 

25* 
26* 

157'.  382".  916'  (25-29). 

382". 

1309'  (27-29). 

7* 
8* 

777=. 
139'.  537». 

7* 
8* 

83".  248",  314".  375".  943",  1334". 

27* 
28* 
29* 

9* 

382=  (9-11). 

9* 

913"  (9-13>. 

916'. 

10* 

157'. 

10* 

144=,  1005". 

30* 

69"   139*. 

11* 

1006'. 

11* 

1005". 

31* 

\J\f     ;    MtJi7     m 

12* 
13* 

139'.  537".  1006'. 

12* 
13* 

1006'. 
1006'. 

32* 
33* 

34* 

1230*. 

14* 

382*  (14-16). 

14* 

915'  (14-23),  915>  (14-18). 

15* 

157'. 

15* 

407'.  1006'  (15-18). 

35* 

16* 

383',  383'.  1006'. 

16* 

176'. 

36* 

17* 

138=,  383'.  1231'. 

17* 

785". 

18* 

Leviticus  9. 

Leviticus  4. 

19* 
20* 

69".  828'.  913".  1005"  (20-23). 

1 

7'  (1-24).  526",  643'  (1-24),  915' 

1 

597=.   643'    (1-35).    915' 

(1-35). 

21* 

■ 

(1-21). 

1157' (1 -.35). 

22* 

2* 

913=. 

2* 

597=,  1344'. 

23* 

3* 

915'. 

3* 

69=.  597=.  1006=  (3-12).  1344'. 

24* 

4* 

915'. 

4* 

597=. 

2.5* 

5* 

5* 

138=,  597=,  1006'. 

26* 

915'  (26-30),  1006'. 

6* 

83". 

6* 

138=,  597=,  1264'. 

27* 

7* 

7* 

54',  54',  138=,  597=. 

28* 

8* 

643=  (8-24). 

8* 

146',  382=  (8-10),  597". 

29* 

9* 

541.  138". 

9* 

157',  597=,  773=. 

30* 

1231'. 

10* 

157'.  773". 

10* 
11* 

597=,  773=. 
597=,  1230=. 

Leviticus  7. 

11* 
12* 

1230". 
138=. 

12* 

597=,  1006',  1230".  1344». 

1 

643'    (1-38).    91.3"    (1-38)*, 

915' 

13* 

13* 

177',  597=. 

(1-7).  1157'  (1-38). 

14* 

8",  1091'. 

14* 

598'. 

2* 

139'. 

15* 

915'  (15-21). 

15* 

177',  526=,  5.37*.  598'. 

3* 

382=  (3-5). 

16* 

16* 

146'.  598'. 

4* 

157'.  773". 

17* 

915'. 

17* 

138=,  598',  1006'. 

5* 

773". 

18* 

18* 

54'.  138".  598'. 

6* 

915',  1006'  (6-10). 

19* 

139',  157'.  916'  (19  21). 

19* 

598'.  - 

7* 

915'. 

20* 

20* 

83',  598'.  1278'. 

8* 

913". 

21* 

916'.  1309'. 

21* 

598",  12.30=. 

9* 

144",  411',  915'  (9-13).  924'. 

22* 

7'.  107",  537». 

22* 

83',  598'. 

10* 

23* 

107",  885=. 

23* 

83',  598'. 

11* 

913=  (11-18).  915'   (11-15). 

915' 

24* 

873'. 

24* 
25* 

83',  537=,  598'. 

83',  138=,  598',  1006'. 

12* 

(11-15),  938'. 
913=  (12-14),  913"  (12-14). 

Leviticus  10. 

26* 

83',  .598',  1006'.  1278*. 

13* 

144',  785=.  913". 

1 

8'.  48'   (1-3).   318',   643'   (1-20). 

27* 

83'.  598'. 

14* 

608",    766=    (1-3),    869'.    873'. 

28* 

83'.  598'. 

15* 

1231'. 

895=,  999",  1147=.  1207=  (1-7). 

29* 

83'.  598'. 

16* 

916',  1231',  1356'  (16-18). 

2* 

8',   318',   608=,   869',  873',  895=, 

30* 

83'.  138",  .598',  1006'  (30-35). 

17* 

916',  1280=,  1231'. 

999=,  1147=. 

31* 

83',  598=.  1278". 

18* 

.304=  (18-21),  915',  1231'. 

3* 

767',  843=,  1147",  1439". 

32* 

83',  598",  777=. 

19* 

1224=,  1228',  1230".  1231'. 

4* 

338'.    843",    881=,    895=,     1223", 

33* 

8.3",  537=,  598=. 

20* 

1091',  1349". 

1354'. 

34* 

83'.  598=. 

21* 

68=,  1091'.  1224",  1349". 

5* 

344',  S43=,  895",  1223". 

35* 

83".  598".  1278". 

22* 
23* 

383',  1231'. 

6* 

7',  111".   646",  843=.  886".  886". 
895=. 

Leviticus  5. 

24* 

1231'. 

7* 

646=.  843".  895". 

25* 

1231'. 

8* 

7',  10=,  556",  843",  854'  (8-11). 

1 

347".    643'    (1-19).    915' 

(1-19), 

26* 

13H=,  1231'. 

9* 

10=,     556=,    843=.    1008",    1397'. 

915'     (1-19),      1157' 

(1-19), 

27* 

138",  189",  1231'. 

1397'.  1398'. 

1412". 

28* 

10* 

10=,  556=,  843=. 

2* 

27(>',   304"   (2-13),   1223", 

1224', 

29* 

916'  (29-34). 

11- 

781'.  843",  854',  1006'. 

1349=. 

30* 

12* 

785=,  915',  1006'  (12-14). 

3* 

1224',  1349". 

31* 

916',  1006'  (31-34). 

13* 

915',  915'. 

4* 

598".  1278".  1356". 

32* 

913". 

14* 

913",  916',  916'. 

B* 

598",  9K4',  1278",  1356". 

33* 

1.5* 

382",  916',  916'. 

6* 

83",  098=,  777",  1278",  1356". 

34* 

913".  916'. 

16* 

885'  (16-20),  1146"  (16-18). 

1478 


Leviticus  10:17. 


INDEX. 


Leviticus  16:29. 


Verse 

17* 

18* 

19* 

20* 


2* 


5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 


20* 
21* 

22* 
28* 
24* 


30* 


33* 
34* 
35* 


41* 

42* 
43* 
44* 

45* 
46* 
47* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 


1 

2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 


83».  176',  177«. 
7'. 


Leviticus  11. 


Leviticus  11. 

7»,   68»(l-47).   401'    427'   (1-8). 

643'  (1-47).  1349^  (1-47). 
401".  1231'. 
68^  272'  (3-8).  401',  573"  (3-8). 

1231'. 
150-,  401'.  1231'. 
23(>',  401'.  1231'. 
401'.  539'.  1231'. 
401'.  1231'.  1308". 


401".  539".  12.,-  . 
401'.  1231'.  1308". 
304^  401'.  1231'. 
68^  399'  (9-12),  401'. 
401',  1231^. 
401'.  1231''. 
401',  12312. 
115»    (13-20) 

r»oo2     1  o-; 


1231*. 


924',  1231^. 
252'.  401',  924',  1231". 
330^  401',  OSS^  1231».  1308". 
1052.    4011.    5551,    7781.     1231". 

1302', 
270'  (20  23).  270',  401'.  123]". 
68^.    270',    401',     622^    (21-25), 

12312. 
682.  iog2.  270',  401',  7992.1231". 
401'.  1231", 
3042  (24-28),  401'.  1223".  1224", 

12282. 

401',  1223".  1224",  1228". 

am  2  i99.-^2,  1  o'?a.2  1 0902   ioqiU 


3262,  4012.  12232,  12242,  1228' 

1231". 
4012,  1223",  1224",  1228",  1231". 
4012.  1223",  1224",  1228",  1231". 
1442,   4012,    924',    1223",  1224". 

12282,  1232'. 
4012.  122.32,  1224",  1228",  1232'. 
4012,  122;^",  12242, 1228",  12.32'. 
4012,  12232,  12242,  1228",  1232'. 
304",  4012,  12232,  1224",   1228", 

1232'. 
304",  401",  1223",  1224",  1228". 

1232'. 
4012.1232'. 
270'.  4012,  1232'. 
304",  4012.  1232'. 
351'.  401",  456'.  470",  556",  627», 

1101'. 
402',  470",  557'.  627', 
402',  627',  1232', 
402',  557',  627',  1232*. 


167' 
8) 
304" 
204", 
1237 
1237 
8:^2 
83" 
83", 


Leviticus  12. 

(1-8).  643'  (1-8),  1412'  (1- 
1412"  (l-8\ 
(2-8).  1237",  1264*. 
204".  1224'. 


325".  915'  (6-8),  1090"  (6-8). 
325",  325".  957",  960".  1095", 

Leviticus  13, 

7'.  643'  (1-59),  787"  (1-59). 

1224",  12332,  1241". 

304",  1225',  1233". 

1225'.  1233",  1264'. 

122.5'    1233". 

1225'!  1228"!  1241"  (6-8). 

1225'. 

1225'. 

1225'. 

1225'. 

1225'. 


Verse 

12* 

13* 

14* 

1.5* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 

35* 

36* 

37* 

38* 

39* 

40* 

41* 

42* 

43* 

44* 

45* 

46* 

47* 

48* 
49* 
50* 
51* 
52* 
5.3* 
54* 
55* 
56* 
57* 
58* 
59* 


2* 

3* 
4* 

5* 
6* 

8* 

9* 

10* 

11* 
12* 
13* 
14* 
1.5* 
16* 
il7* 
'18* 
19* 
20* 
21* 
22* 
23* 
24* 
2.5* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
3,5* 
36* 
37* 
38* 
39* 
40* 


1225>. 

1225>. 

1225'. 

1225>. 

1225', 

122.5'. 

141'  (18-23),  1225*. 

1225'. 

1225'. 

1225'. 

1225". 

1225". 

122.5". 

1225". 

1225". 

1225". 

240'.  122.5«. 

106'  (29-3.3).  1225«. 

1225".  1241". 

12252,  1233". 

12252,  12339. 

122.5",  1233". 

1225".  1228". 

1225", 

10052 

12252'. 

1225",  1290", 

1226',  1290". 

102',  1226'. 

102'.  1226'. 

1226'. 

1226'. 

304"  (44-46),  1226'. 

880".  1226',  12:^3". 

787".  1226'.  12;^4'. 

326"  (47-59),  1226',  1229',  1416" 

(47-52). 
1226',  1229'. 
122G',  1229'. 
1226'!  1229'! 
1226',  1229'. 
1226'.  1229', 
1226',  1229'. 
1226',  1229'. 

1229'. 

1229'. 

1229'. 

1229'. 

1229',  1416". 

Leviticus  14. 

304"  (1-57).  643'  (1-57),  787"  (1- 

57». 
12262,  12.34'. 
1226".  12.34'. 
1572.  214',  591'.  1241"  (4-7). 

139',  157",  214',  591',  1091'. 
139',  1091',  1264'.  1300'. 
8",  1091',  1226",  1229',  1234'. 
82,  106',  1091',  12262.  1229', 
800'.  828",  828".  915'  (10-22). 
916'. 


1226' 
1226' 
1226' 
12262 
12262 


84', 
84', 
84', 
84', 
84', 
84', 
84>, 
84'. 
84'. 
84', 
84', 
84'. 
84'. 
84', 
84'. 
84'. 
842. 
842. 
842. 
84". 
84". 


800',  828",  1006'. 

176',  915',  1006'. 

330",  1336',  1337". 

800',  828", 

1264'. 

1,39',  330",  1336',  1337*. 

541". 

915'. 

828",  828".  916'.  960". 
325",  915'.  957",  960". 

800'.  828". 

330".  1336'.  1337". 


139'.  330".  1336',  1337". 
541", 


915'. 


314'.  1226",  1229',  1234'. 
1226",  1229",  1234'. 
12262,  1229",  1234'. 
12262.  1229".  12.34'. 
12262.  1229",  1234', 
12262,  12292. 
5772  (40-45).  1226",  1229' 

1479 


Ver«« 

41* 

42* 

43* 

44* 

45* 

46* 

47* 

48* 

49* 

50* 

51* 

52* 

53* 

54* 

55* 

56* 

57* 


17* 

18* 
19* 


20* 
21* 
22* 
2.3* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 


1 

2* 

3* 

4* 

6* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 


1226".  1229". 

884",  958",  1226",  1229'. 

958",  1226".  1229". 

1226".  122i|2. 

8842,  12262,  1229". 

804"  (46  57).  1227',  1229'. 

1227',  1229". 

958",  1227'.  i229". 

157"  (49-52),  214'. 

1.39',  214'.  591',  1300'. 
139',  214',  091'. 
82",  1241". 
1227',  1229", 
1227'.  1229". 
1227'.  1229",  1241'. 
1227',  1229". 


915', 

304",  1091',  1227',  1230'.  1237', 

12992. 
3042,  304",  1091",  1227',   1230', 

1237'. 
1091".  1227',  1230',  1237'. 
252',    .3042    (19-33),    554'.    833' 

(19-30),  10902  (19-33),  10912, 

12272,     1230',     1234',     1237', 

14122  (19-33). 
1091".  1227",  1230'.  1237'. 
10912.  12272,  1230'.  1237'. 
1091".  12272,  1230',  1237'. 
1091",  1227",  1230',  12.37'. 
1091",  1227",  1230'.  1237'. 
1092'.  1227",  1230',  12.37*. 
1092',  12272,  1280',  1237". 
1092',  12272,  12302,  1237a. 
12272.  12302,  12372. 
915', 

915',  915', 

lOOC'.  1227".  1237".  1310'. 
1227",  12372, 
12272.  1237". 

Leviticus  16, 

643'  (1-34),  10*16"  (1-34). 
82"    (2-.34).    176'    (2-24).    210', 
459",  834'.  1267',  1308",  1439". 

8",  144",  214",  425',  1092'. 

84",  1005", 

913"  (7-26),  1241'  (7-10). 

90',  801'  (8-10). 

84",  90>. 

84". 

541,  158',  608".  608'. 

75'  (1:^-15),  608". 

139',  834'.  1.300'. 

822  (15-20).  842. 139'.  834',  1310" 

(15-20).  1343". 
84". 
842. 

54 >,  54',  84',  139'. 
84",  139', 
12412  (20-.34). 
537".  913".  1275'.  1305'. 
308",  1305". 

8".  84",  1005",  1005",  1092>, 

84". 

8".  84",  90»,  304",  1092». 

85',  139',  12.30". 

8",  85',  304",  1092>.  1230». 

85',  578',  1203"  (29-31). 


Leviticus  16:30. 


INDEX. 


Leviticus  24:13. 


Verse 

SO* 

31* 

32* 

33* 

34* 


1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 


85».  85".  578'. 
85»,  578'.      . 
69'.  8o»,  214*. 
82».  85».  176*. 
85'.  85'. 

Leviticus  IT. 
643'  (1-16). 

913",  1310*. 

382*. 

305'.' 305'.  1241'. 

189".  913^  913',  1302^ 

189'.  913'.  913'. 

138'  (10-14).  1232",  1302'. 

8o».  85»,  138'.  139».  1232». 

1232'. 

402',  582'.  1232'. 

138'.  402',  1232'. 

8'.     304'.    402'.    1092'.     1232', 

1349', 
8»,  304'. 


1 

2* 
3* 
4* 
5* 
6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
80* 


Levitieus  1& 

643'  (1-80). 
349'. 
232',  849». 

1098'.  1099'. 

9'    (6-18),    252'     (6-16).    609', 

822'. 
609'.  822',  885». 
609',  823*. 
609',  823', 
609',  823'. 
609'.  823'. 
609',  823'. 
609',  823'. 
609'.  823'. 
609'.  823'. 
609'.  823'. 
609',  823',  886'. 
609'.  823'.  960'. 
9',  252', 
9"' 16'. 

9',  427',  592',  883'.  914'. 
9'.  9',  1087',  1293'. 
9'.  112',  1293'. 
544'. 
151'.  544',  766'.  1367*. 

151'. 
151'. 


1 

2* 

3* 

4* 

6* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 


14' 

15* 
16* 

17* 
18* 


19* 

20* 

21* 
22* 
23* 
24* 


Veree 

25* 

26* 

27* 

28* 

29* 

30* 

81* 

32* 
33* 
34* 
35* 
36* 


37* 


1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 


Leviticus  19. 

643'  (1-37). 

351',  456'.  5.57'.  1101'. 

168'.  885',  11.57',  1203». 

593',  883', 

189'.  789'.  938'.  1232', 

189',  1230',  1232'. 

189',  1232'. 

189'.  1207'.  1232'. 

50'.  425',  962'. 

50',  42.5',  .576',  962', 

375'.  378'.  1334'. 

116'.  375',  378',  427',  901'.  943', 

1094'. 
314"'',  339',  768'.  770^  827',  827'. 

897'',     1099',     1195',      1263', 

1334'.  1358'. 
134'.     280',     387',    768'.    813'. 

1305'. 
621'.  7.57'.  768'.  960'.  1107', 
11'.  138'.  146',  375'.  378',  525'. 

897'.  1311'. 
145'.  540',  813'.  897'.  114.5', 
329'.     517',     804',     813',     897', 

1094',     1095'.     1095',     1098', 

1099'.  1100',  11.56',   1157'. 
60',  69'.  584',  799'.  906',  1245'. 

1416'. 
16'.  2:<5'  (20-22),  1087',  1243». 

1260'  (20-22). 
16'.  915'. 
17'.  85'.  915'. 
50'.  576'  (23-25). 
60',  1329'. 


50'. 

138'.  1232'.  1294'  (26-28), 

106', 

273'.  886',  1312'. 

16'.  539'.  1016',  1364'. 

176',  176',  1157'.  1203',  1223', 

1438', 
379',  1294'.  1412'.       . 
168',  387'.  822',  1149'.  1157'. 
53',  576',  1302'. 
53',  576',  773'.  804'.  1302' 
314',  572-'',  621',  828'.  1363',     , 
102',  230'.  314'.  556'.  572'.  621', 

828'.   828',   828',   828',  906', 

1301'.  1363', 
230',  906', 


2* 

3* 

4* 
5* 

6* 

■J* 

8* 
9* 

10* 
11* 
12* 
1.3* 
14* 
1.5* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 


3* 

4* 

5* 
6* 

8* 
9* 


Leviticus  20, 

643'  (1-27), 

592'  (2-5),  883»  (2-5),  914»  (2-5) 

1087'  (2-5),  1087',  1236'. 
427',  1236', 
212',  1236',       . 
167',  212',  925'.  1236'. 
379'.  379'.  1236',  1294'.  1412*. 
557',  1101'. 
906',  1221'.       „ 
139'.  172'.  885',  926'.  1087'. 
17',  1087',  1236', 
17 ».  609'.  1087'.  1236'. 
17».  609'.  1087'.  1236'. 
9'.  1087'.  1236'.  1293'. 
276',   823',   886',   1087',    1087'. 

1236'. 
1087',  1236'.  1293', 
112'.  1087',  1236',  1293', 
609',  823',  1236'. 
189'.  833'.  1236'. 
609',  823',  1236'. 
609',  823'.  1236'. 
609',  823',  1236'. 
906'. 

151'.  232'.  349'. 
470',  573'.  1166'  (24-26). 
68', 

456*',  470',  557'. 
379'.  379',  1087',  1294',   1294', 

1412'. 

Leviticus  21. 

643'    (1-24).    823',   886'    (1-5), 

886'  (1-11),  886'.  1221',  1349' 

(1-15). 
1221'. 
1221', 
1221', 

102'.  106'.  273>,  1221* 
144',  427',  843'.  1005'.  1221'. 
823'.   841'   (7-15).   1005',   1005' 

(7-15),  1221', 
125',  144'.  456'.  1221'.  1221'. 
17'.    398',    539',    1087'.     1087'. 

1221'. 
886',  1006'  (10-15).  1221'. 
1221'. 

176'.  176',  1221«, 
g9_^l   1221', 

823','  1221',"  1355',  1392', 
823',  1221'. 
1221'. 
120'  (17-23).  144',  1005'  (17-23). 

1221'. 
134',  777'.  1221«. 
1221',         , 
330'.  122J»   1241", 
144',  1221', 
144',  1221'. 
1121'. 

Leviticus  22. 

643'  (1-33). 

304'  (2-7),  427'.1349»  (2-8), 

189',  1092'. 

304'    (4-7),    304',    314',    787'. 

1224',  1227',  1237'. 
1227'. 

1224'.  1227'.  1237'. 
1227', 

304',  1227'.  1232'. 
1005',  1221'. 

1480 


Veree 

10* 

11* 

12* 
1.3* 

14* 
15* 
16* 
17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 


2* 
3* 
4* 
5* 
6* 

■7* 

8* 

q* 

lb* 
11* 

12* 
13* 

14* 
15* 

16* 
17* 

18* 
19* 
20* 
21* 

22* 
23* 
24* 

25* 
26* 

27* 

28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 

41* 

42* 
43* 
44* 


1 

2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 


1302'. 

883',  1006'  (11-13).  1260». 

1302'. 
1392'. 
599',  1006'. 

1005'. 

913'  (17-25),  916'  (17-25), 
304'  (18-23).  1302'.  1356', 
120'       (19-25).       304'.      1302'. 

1356'. 
1356', 
409',  1356', 

134'.  1241',  1244'.  1357',  1363'. 
409',  777',  1357'. 
1357'. 
144'.  252',  1302',  1357». 

427'.  913*. 

789'.  915'. 

906'. 

116',  383',  427',  470». 

470'. 

Leviticus  23. 

252'   (1-44).   643'    (1-44),   1203' 

(1-44).  1203', 
1203'. 

776'.  926'.  1203'.  1235'. 
390',  927'  (4-8;,  1235'. 
1235'. 
927'.  1235'. 
1152',  1235', 
1152',  1235'. 
1302'. 

399'  (10-14),  916',  1006'. 
916'.  1006'. 
777'. 
828'.  828',  913'.  915',  1397'. 

1397'. 
1329'. 
540'  (15-17),  785'  (15-17),  941' 

(15-21),  1264', 
915' 
144'!  399',  828',  915'.  916'  (17- 

20). 
913'.  91.3'.  1264'. 
915',  915'. 
399',  916',  1006', 
1152'. 
425',  962'. 
346'  (23-25), 
884'.      1235',      1264'       (24-44), 

1342'. 
1152».  1235',  1342'. 
346'    (26-32).    578'.    604«.   913» 

(26-37).  1235'. 
82'.  82'  (27-32).  578'.  604'.  884'. 

1203'.  1235', 
578'.  604'.  1152'.  1203',  1235'. 
578',  604',  1203'.  1235', 
578',  1152',  1203'.  1235', 
678',  1152'.  1203'.  1235', 
578'.  1203',  1235'. 
346'  (33-43),  1235'. 
1235',  1264',  1311'  (34-43). 
1152',  1235'. 
1152',  1235'. 
1235',  1356', 
409'.  1235',  1356', 
390',  1235'. 
142'  (40-43).  390',  390'.  1235', 

1397'. 
123.5'. 

642',  1235',  1264>.  1311*. 
833'.  1311'. 

Leviticus  24. 

643'  (1-23).       .  ,       , 

778'  (2-4).  916'  (2-4),  917*. 

1006',  1006'.  1223'. 

1006'.  1006'.  ,  ,       ^ 

828'.  1006'  (5-9),  1268»  (5-9). 

407'. 

1006'.  1203', 

1006'. 

116'.  120'  (10-16),1339'  (10-14). 

117'.  313',  1087'  (11-14).  1267'. 

117'.  1007'. 

117'. 


I 


Leviticus  24:14. 

INDEX. 

Numbers  2:17, 

Verse 

14* 

117'.    177«,    847«.    687».    1087«, 

Verw 
9* 

121*.  128».  806',  1157". 

121*.    128',    494',    006*.    1158*. 

Verae 
24* 

756'. 

1412». 

10* 

25* 

422'. 

35* 

117'. 

1172'. 

26* 

31)8'.  1008*  (26-83). 

16* 

117».  1087'.  1802'. 

11* 

121*.    176*.    453>.    906*.    1099*. 

27* 

398'. 

17* 

572'.  1156». 

1158*. 

28* 

804'. 

18* 

1152'.  1156'. 

12* 

71*.  121*.  891*,  453*.  471*.  906*. 

29* 

804'. 

1!)* 

1156*. 

1099*,  1158*. 

80* 

1337'  (30-88). 

20* 

1156'. 

1.3* 

121*.  493*.  906',  115B«,  1445*. 
92',    121',    247',    217'     (14-28). 

318'    (14-46),     766*    (14-89). 

1088',    1158'    (14-39).    1285'. 

31* 

21* 

1156'. 

14* 

82* 

1268*. 

22* 

576',  786».  1156'.  1197*.  1302'. 

33* 

23* 

1087". 

34* 

1290*. 

1 

Leviticus  25. 
643'  (1-55).  1203'  (1-55).  1207» 

15* 

1286'  (14-39).  1287*.  1375'. 
92'.    121*.    247*.    1088'.    1285'. 
1287*. 

NUMBERS,  781'. 

(1-55).  l-'90«. 

16* 

51',  92*.  121>,  245*.  247*.  S14', 

Numbers  1. 

2* 

50",  55G'»  (2-7).  1235«. 

897'.  955*.  1088',  1285'.  1287*. 

^  1   ».•  m^m  '-J  >prf  •  "-^     ^  " 

3* 

50».  534'.  11)19'.  1235*. 

1375'. 

1 

158*    (1-54).  643'    (1-60),    884', 

4* 

50',  1019'.  l--!35'». 

17* 

92*,    121*.    924'.    1088',    1286', 

1011*.  1293'  (1-64),  1311'. 

5* 

50',  1235".  1445'.  1445«. 

1287*,  1359'.  1375', 

2* 

76*.  76'. 

6* 

50',  339'.  1235",  1260'. 

18* 

92*.  121»,  1088'.  1204'  (18-21). 

8* 

70'.  76*.  1006*. 

7* 

50'    1235«. 

1285',  1287',  1375',  1376'  (18- 

4* 

527'  (4-16). 
338*.  1266*. 

8* 

50'.    338»    (8-17),    755'.    1235». 

39). 

5* 

1264'. 

19* 

92*.    121*.    144*.    381«    (19-29). 

6* 

1267'.  1464'. 

9* 

50»,  82».  846'.  755«.  884',  1235". 

1000*.  10S8'  1285'.  1287'. 
92«,  121',  1089*,  1285*,  1287*. 

7* 

57'.  89.5'.  896*. 

1342'. 

20* 

8* 

899'.  1404'. 

10* 

no'.  7559.  793*.  1235'.  1260». 

21* 

92*.     121*,    604',    058'.     1089*. 

9* 

336'.  553'. 

11* 

50",  534'.  755'.  1236'. 

1285'.  1287*. 

10* 

57'.  838*.  412'.  Wtfi'. 

12* 

50'.  755',  1236'. 

22* 

68'.    92*.     121*.    604*    (22  24). 

U* 

423*. 

13* 

755'. 

1089*.  1285'. 

12* 

52',  57». 

14* 

230'.  2GS'.  295'.  755». 

23* 

39*.  92*,  121*,  1089*.  128.5'. 

13* 

913',  924'. 

15* 

50'.  268'.  295'.  755'.  778». 

24* 

3S»*.  92*.  121*.  lOSU*.  1285'. 

14* 

313',  330',  411*,  11B»». 

16* 

50'.  268'.  2!)5»,  755'.  778'. 

2.5* 

02'.    121'.    263'    (25-46).    055', 

1.5* 

62',  341'. 

17* 

230'.  268'.  295'.  887'.  755«. 

1089*.  1285'. 

16* 

18* 

494'.  75.5'.  1157'. 

26* 

92».  121*.  144',  144',  924'.  1089'. 

17* 

19* 

50'.  494'.  755',  1157«. 

1285',  1323'. 

18* 

413*,  884* 

20* 

50'.  128'.  494',  755'. 

27* 

89'.  92',  121'.  1089*,  1285'. 

19* 

21* 

50'.  128'.  494'.  755'. 

28* 

39',  92*.  121*.  163'.  1089'.  1285'. 

20* 

11571. 

22* 

50'.  128'.  494'.  755'. 

50'.   470',  755'.   778'.  778*  (23- 

29* 

92*.    121',    151'.    1010*.    1089', 

21* 

1157'. 

23* 

1285'. 

22* 

1272'. 

33). 

30* 

92*.    121'.     555'.     593*.     1089*. 

23* 

1272'. 

24* 

50'.  75.'5«. 

1285'. 

24* 

411'. 

25* 

50',    295*.    B6S»    (25-84).    755«. 

31* 

92'.    121',    1089'.    1286'.    1359' 

25* 

411*. 

962'.  1118'  (25-34). 

(31-89). 

26' 

757*. 

26* 

50'.  295'.  755'.  962*. 

32* 

02'.  121',  1089*,  1207»  (32-41). 

27* 

757*. 

27* 

50'.  295'.  755'.  962'. 

1286'. 

28* 

646'. 

28* 

50',  295'.  755',  962*. 

33* 

92',  121'.  152*.  1089*,  1286'. 

29* 

646*. 

29* 

295*.  578'  (29-83).  755».  1008'. 

34* 

92'.   121'.   1089*.   1203*.    1204*, 

30* 

1445*. 

1207'.  1286*. 

31* 

30* 

295*.  756*.  1008',  1445*. 

35* 

92'.   121'.   1089',   1203*.    1204*. 

32* 

81* 

295',  756*.  1008'  (31-33). 

1207'.  1286*. 

33* 

844*. 

82* 

295*.  756*.  788'   (82-34),  1006* 

36* 

92'.  121'.  267*.  1089*.  1286*. 

34* 

821*. 

(32-34). 

37* 

92».  121'.  267'.  1089*.  1286*. 

35* 

621". 

33* 

295*.  756'. 

38* 

92'.  121'.  1089*.  1286'. 

36* 

84* 

295*,  756*. 

39* 

92'.   121',   167'   (39-42).    1089*. 

37* 

111*. 

35* 

108-    (35-43).   268^    295',   756', 

1277'. 

38* 

786'.      962'.      1260'     (35-55), 

40* 

92',  96*.  121'.  475*  (40-43).  938', 

39* 

274* 

1353'    (35-37). 

984*.     113,3'     (40-42).    1133'. 

40* 

78'. 

36* 

268".  295',  387',  639".  756',  786', 

1158*.  1277'. 

41* 

78'. 

902'. 

41* 

92'.  96*,  121',  938',  1133«,  1158*. 

42* 

896*. 

37* 

268-,  295'.  639^  756',  786'.  883-', 

42* 

92'.  96»,  121',  938',  1133',  1158*. 

43* 

896'. 

38* 

295',  470-,  756'.                       I962'. 

43* 

121',  1158*. 

44* 

527'. 

39* 

295',    338-    (39-41),    756',    90li', 

44* 

107',    172*.     263'.     441*,    475*. 

4.5* 

1260'.   12(i3-. 

1158*. 

40* 

40* 

295'.  756',  962»,  1263'. 

45* 

167'.    172*.    263*,    441*.    475*. 

47* 

76*  (47-50).  788'   (47-54).   788» 

41* 

295',  756'.  962*.  1263'. 

1158'. 

(47-49).  788'  (47-54). 

42* 

470'.  756*.  962*.  1260'. 

46* 

781*.  1290*,  1425*. 

48* 

43* 

340'.  387'.756',  827*.  962*.  1260'. 

49* 

44* 

53'.  756».  1302'. 

Leviticus  27. 

50* 

788*  (50-53).  788*  (50-53),  1310*. 

45* 

53'.  550'.  756'.  1302*. 

51* 

1302',  1310',  1310'. 

46* 

550»,  756*. 

1 

243«  (1-34),  804«  (1-34).  643*  (1- 

52* 

1300'. 

47* 

2952.  7.56*.  1260*. 

84).  1356*  (1-13). 

53* 

48* 

295^  756'. 

2* 

Ills'  (2-13). 

54* 

49* 

295-.  756'. 

< 

Numbers  2. 

50* 

29.5',  756'. 

4* 

61* 

295'.  756',  883'. 

6* 

1 

7»,  76'   (1-84),  151*  (1-34).  151' 
(1-34).  643'   (1-34).    643'   (1- 

52* 

295',  756'. 

«• 

< 

63* 

295',  756'.  1263». 

7* 

.34).  1293' (1-34).  1311*  (1-34). 

54* 

295',  750'. 

8*  1006*. 

2* 

76*.  1300'. 

65* 

295'.  470',  756'.  1260'. 

9*  1008»  (»-18). 

8* 

57',  76'  (3-31).  76*.  646*.  757*. 

10* 

895'.  890*.  1462*. 

Leviticus  26. 

11* 
12* 

1006*. 

4* 

5* 

757*. 

646',  899*.  1464*. 

1 

263'  (1-46).  692*.  593*.  e57». 

13* 

6* 

646*. 

2* 

1157',  11.57',  1203'.  1223*. 

14* 

1008'    (14-16),     Ills'    (14-83), 

7* 

836',  553M462*. 

3* 

120'.    247*.    247*    (3-13),    006'. 

1356'. 

8* 

1102'.  11.57'. 

1.5* 

883',  1356*. 

9* 

757*. 

4* 

120'.  128'.  247*.  423*.  494',  908*. 

16* 

105'.  828',  1356'  (16-25). 

10* 

76'.  338*.  411'.  1157'.  12i38". 

1102'.  11.57'. 

17* 

756',  778*  (17-24),  1008' (17-25). 

11* 

5* 

120'.  128',  423*.  494*.  540',  906", 

18* 

756'.  883'. 

12* 

1267*.  1272*,  1464*. 

1157'.  1172'. 

19* 

756'. 

13* 

1272'. 

6* 

120',  128'.  255'  (6-8).  423*.  4941. 

20* 

756'. 

14* 

813*.  336*.  411*.  1167*. 

896'.  906*.  935'.  11.57'.  1172*. 

21* 

756'.  1006*.  1006*. 

1.5* 

7* 

121'.  128',  906',  1157'. 

22* 

756'. 

16* 

41  la. 

8* 

121'.  128 -.  P06«    1157» 

2.3* 

756'   1006' 

17* 

76*.  78fl'~ 

1481 


Nt 

MBERS  2:18. 

INDEX. 

Numbers  7:85. 

Verse 

Verse 

Verse 

18* 

57»,  761,  2111^  33gi_  3441^  8212. 

20* 

272'.  788'.  788'. 

25* 

1072,  633'. 

19* 

21* 

. 

26* 

1072.  633'. 

20* 

4121,  8212,  938». 

22* 

4222  (22-28). 

27* 

122.  4531. 

21* 

23* 

788'  (23-26). 

22* 

lllS  423>. 

24* 

Numbers  7. 

23* 

25* 

102',  1244'. 

24* 

344'. 

26* 

1 

54'  (1-89).  70'.  70'.  70'.  1762.  304" 

25* 

521.  761,  78^  2742,  8961   (25-3I). 

27* 

(1-89).  6432  (1-89).  793I  (1-89). 

26* 

521. 

28* 

6462,  7881,  1006'. 

1300'     (1-89).     13102     (1-89). 

27* 

78^  9132,  9241. 

29* 

13102.  13102. 

28* 

30* 

788'. 

2* 

5272. 

29* 

52^.  341". 

31* 

788'  (31-33). 

3* 

146'  (3-8).  5272,  1359'  (3-9). 

30* 

32* 

4* 

31* 

761,  2742. 

33* 

788'.  1006'. 

5* 

32* 

34* 

6* 

13102  (g_9). 

33* 

76\  788^ 

35* 

7* 

4222. 

34* 

761. 

36* 

8* 

6462,  78gi_ 

Numbers  3. 

37* 

38* 

422'. 

9* 
10* 

176'. 
5272. 

1 

1511  (1-51),  1290'. 

39* 

11* 

5272. 

2* 

81. 

40* 

12* 

8952,  896'. 

3* 

71.  69'*. 

41* 

13* 

1432,  161'.  1272», 

4* 

8i,  895^  12072. 

42* 

14* 

1267'. 

5* 

8412. 

43* 

15* 

7772. 

6* 

7881  (6-16).  7881  (6-9).  841". 

44* 

16* 

7* 

841". 

5* 

17* 

8952,  896',  938'. 

8* 

841^. 

46* 

18* 

5272,  8992  (18-23).  1464«. 

9* 

788^,  8412.  1006'. 

47* 

788'.  788'. 

19* 

1432.  161'.  12722. 

10* 

8412,  10052,  10061.  1202'. 

48* 

20* 

1267'  (20-86). 

11* 

8412. 

49* 

21* 

7772. 

12* 

3932,  788',  8412,  13052. 

Nn  in  hers  5. 

22* 

13* 

3982,  8412 

.1.  1    \.L  L  '  %    KJ  \-'  ±.   Iw*     XJ  • 

23* 

14642, 

14* 

1581  (14-43),  7882  (14-39). 

1 

7872  (1-.3). 

94* 

3362,  5272.  5532. 

15* 

2* 

314',  7872,  12272,  1234',  13492. 

2.5* 

1432,  161',  1272*. 

16* 

3* 

453',  1228',  1234',  13492. 

26* 

17* 

4222  (17-26).  788',  833i. 

4 

1228'. 

97* 

18* 

788'  (18-26).  7932,  1269'. 

5 

984'. 

28* 

19* 

572.  5502,  77gi_ 

6 

9382,  984'. 

29* 

3362.  5532. 

20* 

7881. 

7 

9382.  984',  1152'. 

30* 

338'.  12662. 

21* 

788'  (21-37),  7932. 

8 

1006'. 

31* 

1432,  161'.  1272*. 

22* 

9 

9132,  1006'. 

32* 

23* 

7881  (23-35). 

10 

1006'. 

3.3* 

24* 

3362. 

11 

17',  5822,  12492  (11-27). 

34* 

25* 

12* 

17'.   5822,    649'    (12-31).    14122 

35* 

338'.  12662. 

26* 

(12-31). 

36* 

12672,  14642. 

♦      27* 

542  (27-31),  572,  7761,  788'.  788i 

13* 

17'.  5822. 

37* 

1432,  161'.  12722, 

(27-32). 

14* 

17'.  5822,   1006'    (14-31).   1394' 

38* 

28* 

1761. 

(14-31). 

39* 

29* 

15* 

17'.  105',  407',   5822,  8231,  915I, 

40* 

30* 

751,  338'. 

10062. 

41* 

12672,  14642. 

31* 

751. 

16* 

17',  5822. 

42* 

313',  3362.  1157I. 

32* 

3352,  7881,  looRi.  10062,  10062. 

17* 

17',  5822. 

43* 

1432.  161'.  12722, 

33* 

7881  (33-37).  833i  (33-35). 

18* 

17',  1162(18-27).  5822,  915'. 

44* 

34* 

19* 

17',  583'.  901'.  14122. 

45* 

35* 

8'.  14642, 

20* 

17',  583',  901'. 

46* 

36* 

21* 

17',  583'.  901',  14122. 

47* 

3362,  1157I. 

37* 

00* 

172,  562,  5831.  001'. 

48* 

338'. 

38* 

788'. 

23* 

172.  1412,  5poi_  9gi2. 

49* 

1432.  161'.  12722. 

39* 

24* 

172,  583'.  9012. 

50* 

40* 

3982  (40-51).  3982  (40-45). 

25* 

172,  583',  915',  916'. 

51* 

41* 

788'  (41-45),  13052. 

26* 

172,  583',  915'. 

52* 

40* 

27* 

172,  583'. 

53* 

338'. 

43* 

28* 

172,  583'. 

54* 

412'  (54-59).  5272,  938>. 

44* 

29* 

172,  583'. 

55* 

1432,  161'.  12722. 

45* 

13052. 

30* 

172.  583'. 

56* 

46* 

1006'  (46-.'51),  11182  (46-51). 

31* 

583'. 

57* 

47* 

4221. 

Numbers  6. 

58* 

48* 

8832(48-51). 

59* 

938'. 

49* 

1 

897'  (1-21). 

60* 

423'. 

50* 

'5* 

1397'. 

61* 

1432,  161*.  12722. 

51* 

3* 

1 02, 11',  400',  10082. 1355I,  13971, 

62* 

Numbers  4. 

4* 

1397'.  1398'. 
102,  111,  5342,  5842,  10082. 

63* 
64* 

1 

71,  788'  (1-15). 

5* 

1103'.  1266'. 

65* 

423'. 

2* 

7881  (2-15),  7882. 

6* 

66* 

52'  (66-71). 

3* 

7881.  7881,  78g2_ 

7* 

67* 

1432,  161'.  1272«. 

4* 

.542  (4-15),  751,  1512. 

8* 

68* 

5* 

751.  213'.  1006'  (5-15),  1310*  (5- 

9* 

69* 

15),  13102  (5-33),  13541. 

10* 

3252,  3252.  915'. 

70* 

6* 

751,  IO21,  2131. 

11* 

822.  91.5 1 

71* 

7* 

1432     213I,    2141,    12682,    12082, 

12* 

7772,  915'. 

79* 

924'. 

1300'. 

13* 

73* 

1432.  161',  12728., 

8* 

IO21.  2131,2141,  12902  (8-14). 

14* 

915',  915'. 

74* 

9* 

1512,  213',  13381. 

15* 

1052,  915'. 

75* 

10* 

102',  1512,  2I3I. 

16* 

915'. 

76* 

11* 

54'.  IO2I,  2I3I. 

17* 

9132,  915'. 

77* 

924'. 

12* 

102'.  176',  213'. 

18* 

78* 

522  (78-83),  3412. 

13* 

214'. 

19* 

916',  1006'.  13582. 

79* 

1432,  161',  1272*. 

14* 

102',  158',  400',  1271'. 

20* 

0132.  916',  1006'. 

80* 

15* 

75',  1512,  126S2. 

21* 

81* 

16* 

3352.  915',  916',  10062. 

22 

1006'  (22-27). 

82* 

17* 

7',  788'  (17-49). 

23* 

7',  1072   (23-20),  1072,  633',  711' 

83* 

3412. 

18* 

(23-26). 

84* 

1432,  161',  527*. 

19* 

272'.  788',  788',  1006'.  10062. 

24* 

1072,  633'. 

85* 

161'.  12722,  1272*. 

1482 


Numbers  7:86. 

INDEX. 

Numbers  15:10, 

Verse 

Verae 

Verw 

86* 

32* 

1.5* 

812'. 

87* 

146'. 

33* 

74'.    75'.  210'.  455',  487'. 

493', 

10* 

576',  651'. 

88* 

146'. 

1311'  (33-36). 

17* 

151' (17  29). 

89* 

834>.  1011*.  1311». 

34* 
35* 

210'. 

210',  635',  885'. 

18* 
19* 

Numbers  a 

86* 

210',  635',  885». 

20* 

21* 

536',  1126',  1403'. 

1 

2* 

788»  (1-14). 

Numbers  11. 

22* 

62'.    550'.    650'.    1268',    1312', 
1464'. 

3* 

1006'. 

1 

65'.  638'.  766'.  873»  (1-3). 

888' 

23* 

345',  397',  960'. 

4* 

106'.  151'. 

(1-10). 

24* 

345',  534', 

5* 

2* 

638'. 

25* 

407'. 

6* 

788>  (6-21).  1092», 

3* 

1310'. 

26* 

147'  (26.30),   643'  (26-33).  772'. 

7* 

1092'.  1300». 

4* 

427',  1342'  (4-33). 

812'  (26  33),  925',  1141'  (26- 

8* 

915',  915'. 

5* 

272',  333'.  412',  786',  833». 

917'. 

33). 

9* 

6* 

821'  (6-10). 

27* 

151',  839'. 

10* 

537'. 

7* 

ion'.  133'  (7-9),  252'. 
144',  839'.  884'. 

28* 

58'  (28-33),  267'.  1342'. 

11* 

537'.  1006' (11-21). 

8* 

29* 

65',  57',  151',  556',  1342'. 

jof 

915». 

9* 

30* 

250',  368'. 

13* 

10* 

65'.  885'  (10-15),  885'  (10-15).     | 

31* 

267'  (31-3:?),  1342'  (31-33). 

14* 

788*. 

11* 

888'  (11-15),  983'  (11-35) 

999' 

32* 

15* 

(11-15). 

33* 

534'. 

16* 

398'  (16-18).  788'  (16-18). 

12* 

Numbers  14. 

17* 

398'. 

13* 

18* 

398^.  1305'. 

14* 

1 

73'  (1-45).   267'  (1-5).  S18»  (1- 

19* 

176',  788'.  788'. 

15* 

280',  312'. 

10).    520'   (1-10),    643'    (1-5), 

20* 

16* 

525'.  526'.  622',  768'.  885' 

(16- 

888' (1-45),  1342' (1-4). 

21* 

82',  1092*. 

30).  1264'. 

2* 

7' (2-5),  885' (2-4). 

2'i 

788'. 

17* 

525',  526',  567',  622',  768».  886',  | 

3* 

23 

788'. 

1011'. 

4* 

244',  894'.  1342'  (4-12). 

24* 

788'. 

18* 

526^  622'.  1233». 

5* 

25* 

19* 

622'.  1233'. 

6* 

147'  (6-9),  256'  (6-12).  301'  (6- 

26* 

20* 

622',  1233',  1238'. 

10).   368'  (6-9),    643'    (6-10), 

L 

Numbers  9. 

21* 

324',  622',  1344', 

749'  (6-10).  812'  (6-10).  886'. 

1 

22* 

324',  622'.  999'.  1344', 

1133',  1141'  (6-10). 

^1 

643'  (1-5),  1290>  (1-6). 

23* 

482'.  537'.  622'.  1344'. 

7* 

151'. 

2* 

927' (2-5),  1236'. 

24* 

525'.    622'.    640'    (24-28), 

768', 

8* 

151'.  362'. 

3* 

1236'. 

1264'. 

9* 

362'.  1147'. 

4* 

25* 

70',  210',  526',  622',  768',  1011', 

10* 

7'.    147'     (10-12),     210»,    750', 

5* 

1264'. 

1087',  1147'. 

6 

927'  (6-12),  12241.  1228'.  1349' 

26* 

334'  (26-29),  623',  829'  (26 

-29). 

11* 

65'.    316',    633',    638'    (11-20), 

(6-11). 

27* 

115'  (27-29),  1457-^  (27-29). 

S^'^"- 

7* 

28* 

343'  (28-30),  623'.  749'. 

12* 

316',    633'.    885'    (12-20),   885' 

8* 

1011'. 

29* 

623',  885',  1352',  1454'. 

(12-20),  1352'  (12-19). 

9* 

1011'. 

30* 

526'. 

13* 

633',  643'  (13-39),  988'. 

10* 

884M011',  1224'.  1228' 

31* 

133'  (31-33).  502'.  773»  (31-35), 

14* 

453'.  633',  988'. 

11* 

1162.  884',  927'. 

838',  1093',  1233'. 

^ 

1.5* 

633'.  988'. 

12* 

32* 

426',    502',    828',    838',    1093', 

16* 

633'.  988'. 

13 

189'.  927'.  927'. 

1233'. 

17* 

633^  988'. 

14 

53',  786'.  922'. 927',  927',  1302'. 

33* 

65',  426',  538',  538',  766'. 

888', 

18* 

167',  467',  475',  554',  63.3',  988». 

15 

210',  398'  (15-23). 

958'.  1233',  1438'. 

1278'. 

16* 

210'. 

34* 

766',  1438'. 

19* 

475',  633'. 

17* 

210'.  493"  (17-23). 

35* 

541'. 

20* 

475',  633',  643'  (20-39),  1278*. 

18* 
19* 

210'. 

210'. 

Numbers  12. 

21* 
22* 

633'. 

316'.  608'.  766',  903*.  1323'. 

20* 

210'. 913'. 

1 

7»,206'  (1-11),  244'  (1-16), 

343' 

23* 

316',  608',  766% 

21* 

210',  913'. 

(1-10),  346',  404'  (1-13). 
(1-15),   787'    (1-10),  86< 

766' 

24* 

.301',  316',  903',  911'.  955'. 

22* 

210'. 

1'  (1- 

25* 

55'.  1119'. 

23* 

210',  903',  911». 

12),  881'  (1-16).  881',  885'  (1- 
16),  1338'  (1-11),  1416'  (1-16), 

26* 

568' (26-45),  766'  (26-39».  887', 
1145'   (26-45),  1273'    (26-45), 

Numbers  10. 

2* 

1464'. 
56'  (2-10).  1283*. 

27* 

1283',  1352'  (26-45). 
-465'.  611'  (27-34),  887'.  1283'. 

1 

1342'  (1-10). 

3* 

832',  885', 

28* 

887'. 

2* 

1006'  (2-10),  1272',  1342'. 

4* 

1311*  (4-10). 

29* 

887'. 

3* 

1310'. 

5* 

210'. 

30* 

147',  749',  887'. 

4* 

527'. 

6* 

326',  1011',  1355'. 

31* 

887'. 

5* 

7* 

301',  885',  lOli'.  1099'''. 

32* 

766',  887'. 

6* 

8* 

231',  885',  1011'. 

3.3* 

20'.  167'.  554'.  887'.  1277«. 

7* 

9* 

65'. 

34* 

407',  887'. 

8* 

922'. 

10* 

210',  873'  (10-15),  1234*. 

35* 

766'  (35-37),  887'. 

9* 

76». 

11* 

7'. 

36* 

887',  1291'. 

10* 

884',  899',  913',  915',  1444'. 

12* 

7'. 

37* 

301'.  887',  958'. 

11 

210'.  643'  (11-36).  884'. 

13* 

638'  (13-15),  638'.  787'.  983 

'(13- 

38* 

147'.  301'.  749',  955'. 

12* 

210',  925',  1290'. 

15). 

39* 

251',  1133' (39-45). 

13* 

14* 

787',  787',  787«.  1234'.  1300'. 

40* 

251'.  643'  (40-45),  1275'. 

14* 

76'.  646'.  757'.  895'.  896'.  1462«. 

15* 

1234'.      . 

41* 

1146'. 

15* 

646'.  899'.  1464'. 

16* 

541',  643',  772",  925*.  925* 

42* 

16* 

336'.  553'.  1462'. 

43* 

99'. 

17* 

422',  788'.  788'. 

N^nmhArci  13 

44* 

75',  999'. 

18* 

76'.  338',  1157'.  1266'.  1272*. 

i.1  LAIXIUCI  O   XO* 

45* 

55',  151'.  575'.  999*. 

19* 

1267',  1272',  1464'. 

1 

643'  (1-83).  1299*  (1-88). 

20* 

313',  336'.  1157'. 

2* 

Numbers  15. 

21* 

176'. 

3* 

92.5'. 

22* 

76'.  338'.  344'.  821*. 

4* 

1265',  1451'. 

1 

913'  (1-16), 

23* 

412'.  821'.  938'. 

5* 

575',  1265'. 

2* 

1357'.      „                      .   , 

24* 

423'. 

6* 

147',  651'. 

3* 

890'.   913'   (3-16).   915'    (3-16ll, 

25* 

76',  274',  896'  (26-27). 

7* 

595'.  749'. 

915'  (3-16).  1357'. 

26* 

913'.  924'. 

8* 

576',  749'.  749». 

4* 

828',  828'  (4-10),  1357'. 

27* 

52',  341'. 

9* 

924'.  1102'. 

5* 

13.57',  1397'. 

28* 

10* 

411',  1293'. 

6* 

828'.  1357'. 

29* 

128'.  362',  494«.  556',  746'.  885', 

11* 

411^  1308'. 

7* 

1357'. 

1101'.  1454'c 

12* 

57'.  413-. 

8* 

1357'. 

30* 

13* 

838'.  1264'. 

9* 

828',  1357'. 

81* 

14* 

896',  1356'. 

10* 

1357',  1397V 

1463 


Numbers  15:11. 


INDEX. 


Numbers  22:23. 


Veme 

11* 

12* 

13* 

14* 

15* 

16* 

17 

18 

19* 

20* 

21* 

22 

23 

24 

25 

26 

27 

28 

29 

80 

81 

83 

S3* 

84* 

85* 

86* 

87 

88 

80* 
40* 
41* 


2* 
8* 

4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
10* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
86* 
37* 
3«* 
S'.t* 
40* 
41* 

40* 
43* 
44* 

45* 

46* 

47* 
4«* 
4»« 
60* 


1357'. 

1357'. 

1857*. 

53».  1357». 

53*.  786»,  022«.  1857*. 

1357'. 

G14'. 

914'  (18-21). 

S25'  (19-21),  018*  (19-al). 

899'. 

85»,  509>. 

85*   599'. 

85"!  oi)9»'.  913'.  DIS*.  916». 

85».  599'.  913«,  1278*. 

85'.  590'. 

85'.  599',  915'. 

85».  599'. 

599'.  786'. 

611'.  997^  1287'. 

190'.  611".  1287',  1375*. 

786'     (32-35).      1087=*     (32-36), 

1204'.  1207'  (32-34),  1207*. 
10S7»  (33-36),  1204*. 
1007*.  1204*. 
1087*,  1204'. 
1087»,  1204*.  1301". 
410*. 
213'.  410'    (37-41).   624*.    627', 

906*.  1160*.  ISS?"  (38-40). 
213',  624-,  627*,  906*. 
213',  906*. 
470". 

Numbers  16. 

8»  (1-50).  138'  (1-50).  206'  (1- 
50).  244"  (1-35).  276'  (1-35). 
836',  643'  (1-40).  776'  (1-50), 
788*  (1-50),  869'  (1-50).  885J 
(1-50),  888'  (1-50).  917'.  938^ 
1006*  (1-50),  1157',  1253'  (1- 
3).  1338'  (1-33). 

527',  887*. 

7*  (3-11).  11'.  56'  (3-35),  843', 
887*,  999-.  1255',  1353*. 

832*  (4-11),  885'  (4-11). 

1099'. 

158*. 

158*. 

888'  (8-11). 

618',  788*,  843',  1146*  (»-H). 

618*,  843'. 

S36».  619'(12-14). 

11'.  55',  887*. 

887*. 

632'.  885',  977'.  1198',  1253'. 

158'  (16-18),  608'  (16-85). 

608'. 

210',  1310'. 
65',  638'  (20-22). 
65',  232'  (21-26). 
43S»,  461*.  888'. 


626*. 
2.i2'.  896'. 

368'.  877'.  1011'. 

868',  877'.  1011'. 

29(i'.  877'. 

332'.  552-,  873'  (31-35),  877" 

332',  877''. 

552-,  877'. 

877"''. 

398'   877'. 

54'  (30-40), 

158*  (37-39 


158*  (37-39). 
1337'  (38-40). 


60R',  1207*. 

7*.  611'.  043'(41-.'5n),  885',887». 

958'  (41-50).  997'. 
210'.  1310'. 
1310'. 

65'. 

7'    (46-48).    82'    (48-50),    158'. 
fiOh'.  608',  633',  873'  (46-50). 
ROh',  633'. 
475'.  «33».  696'. 
633'. 
«33'. 


2* 
3* 
4* 
5* 
6* 
7* 
8* 

e* 

10* 

11* 

12* 
13* 


1 

2 
3 

4* 

6* 

6* 

7 

8 

9* 

10* 

11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 


2* 

3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


2* 

3* 

4* 
5* 
0* 
7* 
8* 
9* 
10* 


Numbers  17. 

7'  (1-13),  7'  (1-13),  7'  (1-13)« 
138'  (1-13),  788'  (1-13),  873* 
(1-9).  877'. 

627',  877'. 

877^- 

834',"  877'.  ■•489*. 

877'. 

527',  878'. 

878',  1810'. 

63'.  878*.  1310*. 

878*. 

75*.  878',  887«.  1887'. 

878',  887'. 

810',  878'. 

811'.  878'. 

Numbere  la 

7',  7».  7'.  176',  788*.  849*.  1006'. 

849',  1006'. 

788'  (3-6;.  849'. 

849'. 

176'.  849',  1006'.  1006',  1223'. 

788*,  788'.  849'. 

849',  1005',  1006*.  1006*,  1006'. 

243'  (8-32),  922',  1006*  (8-18), 

1006'  (8-19). 
915',  915',  1006'. 
913'  (10-19).  915'. 
916',  916',  1006'. 
399',  399*.  399'.  1006*.  1363*. 
399*.  1006'. 
304',  1006',  1356'. 
898'  (15-17).  1006'. 
883'.  1006*. 
1006*. 

916'.  916'.  1006'. 
248',  263'.  916'.  1006'.    1208', 

1309'. 
861'.  1006'. 
1337'  (21-24), 


788',  788«,  91 3«. 

788'(26-82),  1006'  (23-82),  1837', 

1399'. 


1399». 
916'. 

Numbers  19. 

7»,    650'    (1-22),    1119'    (1-22), 

1349'  (1-22). 
214',    550'.    1344*    (2-6),  1363' 

(2-22). 


214'. 

157',' 214',  691'. 

8'  (7-10).  804'  (7-10),  1092'. 

1092'. 

78'.  913'. 

78'. 

804'  (11-22).  886'  (11-16),  1224', 

1228'. 
1224'.  1228'. 

190'.  1091',  1224',  1228',  1310'. 
1224',  1228'. 
1224',  1228*. 
146',  1224*.  1228'. 
78'.  1091'  (17-21), 
146'. 
8'.  1092'. 
176*.  190'.  1091'.  1310*0 

1228'. 


Numbers  20. 


8 


643-  (1   13),  772".  881",  884', 
1(197' (1-11  ),1342Ml-13),1463-. 
7',  885'   (2-5),  887*  (2-4X  888' 
(2-6). 


1310'. 
502'  (7-11), 
873'  (8-11). 

7'  (10-121.64'.  133'.  885*.  1103' 
(10-12),  ]i4ii'. 

1464 


Verse 

11* 

12* 

13* 

14 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22 

23* 

24* 

28* 

26* 

27* 

28* 

29* 


2* 
8* 
4 


5* 
6* 

7* 

8* 
9* 

10 

11 

12 

13 

14 

15 

16 

17* 

18* 

19 

20 

21 

22* 
23* 
24* 
25* 
26* 

27* 
28* 
29* 
30* 
31* 
32* 
33* 

34* 
35* 


2* 
3* 

4* 

5* 

6* 
7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
l(i* 
17* 
18* 
19* 
20* 
21* 
22* 

23* 


64'.  133'.  318'.  1363'. 
7*.  7*.  1344'.  1348'. 
834',  1344'. 
55',  333*.  643' (14-21), 

40*.  59'. 

534*.  1195*. 

333*  (18-21),  621'  (18-21). 


575-  (22-29),  643'-'. 

7 M 23-29 ),286' ( 23-28),  318'.  318'. 

818*.  818*.  884'. 

886*. 

7*. 

7V  S85*. 

648*.  886«- 


Numbere  21. 

t4*,  151»  (1-8),  676'  (1-8).  643' 
(1-8). 


575*.  638'  (4-9).  64.3*  (4-9),  885' 

(4-6;,  1119',  1138'  (4-7),  1208' 

(4  9). 
120'.  611'.  888',  997'. 
68».  68',  120',  666',  766',  873' 

(6-9),  888'.  958'.  1260'. 
27'.  68',251',  638'^  638',  1139'. 

1260'. 
475'.  1260',  1309'. 
144',1260',  1309',  1844'. 
913'. 

600'.'  913', 
1451'. 

67',  77*.  883'. 
77*. 
74*. 

106'  (16-18). 
889-.  1331'.  1334'. 
827'.  889',  1331'. 
102'.  827',  889',  895*. 
102',  654*,  889',  958*. 
55',   57'    (21-30).  151'    (21-.S5), 

643'  (21-32).  1272'  (21-25). 
634',  621*,  1195', 
621',  648*. 
57'.  647'. 
655^  (25-35) 
74*    (2Vso).'  77',    1272'.    1273' 

(26-30). 
1294'  (27-30). 

883*. 

313',  829',  900'. 

647',  649',  1299'. 

333'  (33-8'5),  643'  (33-85),  916'. 

916'  (33-35). 
860'. 

Numbers  22. 

267'  (1-41).  544'  (l-41),  544'  (1- 
41).  591*  (1-41).  643'.  652', 
749',  883'  (1-41).  1294'  (1- 
41),  1321'  (1-41).  1438'  (1-41 ). 

1464'. 

102',  527',  883',  1464*. 
102'  (5-7),  102'  (5-7),  111',  956'. 
272'.  977'  (6-11).  1294', 
527',  1323'  (7-18). 


1464'. 

453*.  493',  502'  (12-18). 


102'  (15-17),  301',  1323' (15-22). 

302'.  1464*. 

302*. 

302',  841',  862',  1010*.  lOll'. 


79'  (21-3,'?). 

59'   (22-27),    69'    (22-88).    lOSJ* 

(22-35),  318'. 
873'  (23  30). 


Numbers  22:24. 


INDEX. 


Numbers  29:27. 


Vers* 

Ver« 

Verse 

24* 

897«.  1188"  (24-86). 

8* 

3021.  S95ii. 

(1-7).   92:^'  (1-5).    956'   (1-5). 

2o* 

9* 

302',  766'. 

1008'     (1-11).      1337'     (1-11). 

•26* 

10* 

.302 ». 

1413' (1-11).  1462' (1-11). 

27* 

64". 

11* 

65',  302',  886'.  649'.  1461'  (11- 

2*    256',  627'. 

28* 

68«. 

13). 

8* 

20* 

64». 

12* 

263'.  302'. 

4* 

•SO* 

13* 

263',  302'. 

*** 

31* 

63^. 

14* 

642',  1463'. 

6*    620«. 

32* 

1287-. 

15* 

26>-^'.  1464'. 

7*    620'. 

33* 

16 

839'  (16-18). 

8*    550'.  620'. 

34* 

ii:^8^ 

17* 

9*    550'.  620'. 

35* 

61'. 

18* 

268'.  1464'. 

10*    650'.  620'. 

36* 

77>. 

11*    551',  620'. 

37* 

P-tl^- 

Numbers  26. 

12      885»  (12-14).  918"  (12-22). 

38* 

841'.  862«,  1011«, 

^  1    \^  »A4  rj  \J  *  *J    m0^^9 

1,3* 

39* 

7759. 

1 

158'  (1-65).  413' (1-65),  64 

2«  (1- 

14*    1403'. 

40* 

65),  643'  (1-65).  643',  643'  (1- 

1.5* 

41* 

555'. 

65).  1293'  (1-65). 

16*    438'.  609',  635'.  1197«, 

Numbers  23. 

2* 
3* 

76',  76». 

652'.  749'.  883'. 

17*    635'.  1197'. 

18*    148%  520'  (18-23),  537'  (18-2,3). 

1 

54".  6022(1-30).  591'  (1-30).  8S3» 
(1-30).    1264'.    1294»    (1-30). 

4* 

562'.  567'.  64;i'  (18-23),  749' 

5* 

538'.  924'.  956'. 

(18-23).749',  849',  1006'. 

1321*  (1-30),  1438'^  (1-30). 

6* 

555'.  555'. 

19*    148'.  849'.  1006^ 

2* 

7* 

1157'. 

20*    204'.  810'.  849'. 

8* 

8* 

336'.  924'.  956'. 

21*    76'.  849'.  1006',  1353',  1408». 

4* 

9* 

8',  206'.  276'.  836'.  776'.  899». 

22*    148'.  849'.  885'. 

5* 

1011«. 

10* 

■11* 

8'.  776'. 

23*    148',  849',  S86». 

o 
7* 

J4».  502«   977»   1310». 
493'.  502'».  841>.  862>,  977». 

11* 

12* 

647',  648«.  899',  1272*  (12-14). 

Numbers  28. 

8* 

13* 

1266'.  1463'. 

^  ^   ^.«  Ml*  r^  v./  M.  ■,./     m^\,^9 

9* 

14* 

1272^. 

1      913»(1-81). 

10* 

284'. 

15* 

411'  (15-18).  411'  (15-18) 

.  536% 

2* 

11* 

272'. 

1271'.  1463'.  1464'. 

8*    273'  (3-8),  777'  (3-8). 

12* 

841 «,  862».  1011*. 

16* 

S44-,  355',  924'. 

4* 

13* 

17* 

77'. 

5*    828',  828',  913'  (5-15),  915'. 

14* 

54».  958'  (14-24),  1464«. 

18* 

6* 

15* 

19* 

344'.  917'. 

7*    828',  1397',  1397». 

16* 

20* 

956'.  1267'.  1267',  1461'. 

8* 

17* 

21* 

537',  5552,  956'. 

9*    828',  915'.  1203'.  1204>. 

18* 

14641. 

22* 

757'. 

10*    1203'.  1204'. 

19* 

457«.  512»,  1342». 

23* 

957-.  957'.  13.37'. 

11*    146'  (11-31),  884'  (11-15).  899' 

20* 

453',  457*.  482',  1011". 

24* 

649',  1269^  1269'. 

(11-15).  1444'. 

21* 

453'.  941". 

25* 

112'.  646^ 

12*    828',  915'. 

22* 

1351-. 

26* 

338-.   338',   648',  1238'. 

1260'. 

i;^*    828',  915'. 

23* 

487»,  502«,  1294'. 

1462'. 

14*    828'.  1397'. 

24* 

27* 

1462'. 

15*    915'. 

25* 

28* 

7492  (28-37). 

16*    927'  (16-25).  1236'. 

26* 

1011«. 

29* 

424-,  812'.  821'  (29-34). 

17*    927'.  1236'. 

27* 

30* 

8'.  424%  552'. 

18*    390'  (18-25),  1152',  1236». 

28* 

654'.  941«  (28-30). 

31* 

1266'.  1266'. 

19* 

29* 

54». 

32* 

554',  1268'. 

20*    828«.915». 

30*  _ 

33* 

554'.    556'.    812',    839', 

900'. 

21*    828',  915". 

Numbers  24. 

34* 

1337'. 

22*    85',  915*  (22-24). 
23* 

1 

453'.   591»    (1-25),   883»   (1-25). 

35* 

106'.  344'  (35-37),  1271», 

1311'. 

24*    913'  (24-31). 

1321'  (1-25).  1438"  (1-25). 

36* 

344'.  1271'. 

2.0*    1152',  1236'. 

2* 

102>  (2-9),  567^  1011". 

37* 

344'. 

26*    913'  (26-31),   015»  (26-31),  941', 

3* 

1011^. 

38* 

51'.  78',  107'.  Ill'  (38-41] 

.111' 

941'  (26-31),  1152',  1236'. 

4* 

1011-,  1338'. 

(38-40),  333'. 

27* 

5* 

1323^ 

39* 

682',  1271>. 

28*    828'. 

6* 

54',799',  1323». 

40* 

74-.  107',  895'. 

29*    828'. 

7* 

48".  146'. 

41* 

111'. 

30*    85',  915'. 

8* 

77».  1351«. 

42* 

274',  274'.  684'.  1271'. 

31* 

9* 

977'. 

43* 

274%  274'. 

N^mhftr^  2Q 

10* 

64'.  502«  (10-13),  977*. 

44* 

78'   (44-47).   78'   (44-47), 

112', 

Xl  illllMUXO    £ii7a 

n* 

64^,  1238'. 

642',  654'.  746'. 

1      146»  (1-40).  91.3'  (1-40),  11.52'. 

12* 

841'  (12-14).  862»  (12-14),  1323'. 

45* 

112'.  550',  813'. 

1236',    1264'    (1-40),     1342' 

18* 

1323'. 

46* 

1259'. 

(1-6). 

14* 

47* 

2* 

15* 

1011». 

48* 

535>,  648^.  896'  (48-60). 

8*    828',  91 5>. 

16* 

1011«.  1338«. 

49* 

746»,  1269'. 

4*    828',  915'. 

17* 

278^    676'.  704*.    704«,    1241', 

50* 

6*    8.5'.  915'. 

1241'.  1268',  1301>, 

51* 

6*    913',  913' (6-11).  915'. 

18* 

833'.  1249'. 

52* 

7*    82',  82'  (7-11),  1152',  1236'- 

19* 

278'. 

53* 

8* 

20* 

55'. 

54* 

9*    828'. 

21* 

773'  (21-23).  899>. 

6.5* 

151'.  801'. 

10*    853.828'. 

22* 

56* 

151'. 

11*    8.5'.  915'. 

23* 

.57* 

422'.  788*  (57-62),  788«  (57-62).  1 

12*    390'.  1152',  1311'  (12-40). 

24* 

175'.  332'.  1270'. 

68* 

57'.  776'.  793'. 

13* 

25* 

59* 

57'.  747I.  776'. 

14*    828'.  915'. 

Numbers  25. 

60* 

15*    828'. 

^    1          Vft     AXA      fl^    Vr'       &       kj            Arf    V^* 

61* 

8',  895'. 

16*    915'  (16-38). 

1 

395',  592'  (1-3).  643'  (1-6),  881'. 

62* 

788'. 

17* 

883'  (1-3),  1270'. 

63* 

147'   (63-65).   335'.   643'. 

749'. 

18*    913' (18-40). 

2* 

395'. 

7.50'     (63-65).     766'    (63-65),! 

19* 

3* 

65».  91'.  395'. 

883'. 

20* 

4* 

65».  395',  766'. 

64* 

1280',  1290>. 

21* 

5* 

91'.  395'.  766'. 

65* 

643'. 

22* 

6 

386'   (6-15).   395',   643'   (6-15), 

"N^nmT^fir*?  97 

23* 

881'  (6-8),  1310',  1416'   (6-8'. 

1.^  UXxl  kj\j  L  !y   £i  t  9 

•74* 

1463'  (6-8). 

1 

277'  (1-11),  424'.  554'.  556' 

.  64  :i' 

•2.-.* 

7* 

276',    302'.    395',     957'     (7-15), 

(1-11).  778' (1-11 ).  786' (1-11).  1 

26* 

1457'  (7-13). 

812'    (1-7).    839'    (1-7). 

900' 1 

27* 

1486 


Numbers  29:28. 

INDEX. 

Numbers  36:3. 

Verse 

Verse 

Numbers  32. 

Verse 

28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 

1 

157'  (1-4).  411*.  411*  (1-5) 

.424* 

41* 
42* 

1451*. 
1090*.  1451". 

(1-30),  424%  540'  (1-19). 

647'. 

43* 

913*.  1090* 

649'.  881*  (1-33),  886'  (1-33), 

44* 

L^  -L  x^       ^      .X.  V.'  4.7  \J       t 

fiOO'    913'-' 

1264*. 
S90».  1162». 

2* 
3* 

4* 
5* 

6* 

956'  (1-5),  1157^  (1-42), 

(1-33). 
527*. 
82'.  91>,   111*.  112*.  112*, 

313',   335*.   647'.   649', 

900'.  1266',  1271*. 
112*. 

1349* 

113*. 

897', 

45* 
46* 
47* 
48* 
49* 
50* 
51* 

U  \_'  \/    «    C  JL  O    • 

313'.  600'. 

53*.  112*. 

53*. 

643*. 

113',  643*.  1270'.  1270>. 

39* 
40* 

1 

390^  409>.  1356'. 

1254>. 

52* 
53* 

555*.  591*.  592*.  957". 

Numbers  80, 
1357*. 

7* 

8* 

9* 

10* 

316'.  643*. 
316'.  345*. 
65',  316'. 

54* 
55* 
56* 

151'. 

232*.  1336'. 

396'. 

2 

1357'. 

11* 

65",  147'  (11-13),  316'. 

Numbers  34. 

3 

4* 
5* 
6* 
7* 
8* 

1357^  1412*  (3-16), 

1357^. 

1357^ 

1357^.  1394*  (6-16). 

13572. 

1357*. 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

316*.  749*. 

65',  316% 

173%  1146*. 

387'. 

411*  (16-32).  1268'. 

1 

2* 

3* 

4* 

5* 

151'  (1-29). 

151'  (2-12). 

1463*. 

53'.  90*.  541'.  1463*. 

90*,  333*. 

9* 
10* 
11* 

13572.  13929. 

1357*. 

1357". 

6* 

7* 
8* 

830'. 

575*.  830'. 

536*.  575*.  1462*. 

12* 

1357*. 

9* 

541'.  1464'. 

13* 
14* 
15* 
16* 

1357*. 
1357*. 
1357*. 
1357*. 

1287'.  1375*. 

10* 
11* 
12* 
13* 
14* 
15* 
16* 

541',  1161',  1268'. 

53',  175'.412'.  1161\  1268 

1208'. 

151'. 

Numbers  81. 

26* 
27* 
28* 
29* 
80* 
31* 
32* 
33* 

151'  (16-29). 

1 

2* 

643*  (1-54),  838*  (1-54). 
885'. 

17* 

18* 

335*,  643*  (17-29). 
527*  (18-29). 

3* 

19* 

147*. 

4* 

76'. 

20* 

57'.  1268' 

5* 
6* 

957',  1006',  1006*.  1342'. 

57*  (33-42),  105*.  821*,  916 

i_ 

21* 

22* 

175'.  337'. 
146'.  747*. 

7* 

826%  1359*  (7-17). 

34* 

77',  82',  313". 

23* 

344'.  537*. 

8* 

102',    3472,    582^,    826*. 

1117*. 

35* 

82',  647',  649',  747*.  1270*. 

24* 

773'.  1270'. 

1126',  1464-. 

36* 

112%  113',  204% 

25* 

338',  927'. 

9* 

152'  (9-20).  1007',  1300', 

1413'. 

37* 

335'-',  555',  775*. 

26* 

'  90*.  924*. 

10* 

153%  1300'. 

38* 

91'.    Ill*,     112*,     897',     1 

268*. 

27* 

52',  1267'. 

11* 
12* 
13* 
14* 

15* 

1234'. 

1234'. 

527%  1234". 

76%  76',  527*.  885'.  1234» 

1234».  1413',  1413'. 

39* 
40* 
41* 
42* 

1271*. 
812',  821*  (39-42). 
812'. 

541'.  648'. 
773',  900*. 

28* 
29* 

1 

57'.  938'. 

Numbers  35. 
151'  (1-8).  883'  (1-34). 

16* 

102',  1234',  1413'. 

9* 

788*  (2-8).  1006'  (2-8). 

17* 

1007'.  1234»,  1413'. 

Numbers  S3. 

3* 

204*  (3-5),  1305*  (3-5J. 

18* 

1234*,  1413'. 

4* 

* 

19* 

76*    (19-24).    304*.    304*, 

886*. 

1 

643'  (1-56),  643*  (1-56),  646*  (l- 

5* 

1090*    (19-24),    1224', 

1228', 

56). 

6* 

1344'. 

1230*,  1234*.  1349*. 

0* 

7* 

20* 

304*,    304*.    326*.    427», 

1228', 

3* 

1102*. 

8* 

789*. 

1230*.  1234*. 

4* 

398*.  593*. 

9* 

21* 

5* 

643'  (5-7),  1102*.  1305*. 

10* 

22* 

785*.  1230*.  1337 ». 

6* 

346',  1305*. 

11* 

569'.  1119*  (11-32)1 

23* 

1091'.  1091>,  1230*. 

7* 

91',  346',  839'.  957*. 

12* 

526'.  569'. 

24* 

1230*. 

8* 

643',  822',  839',  957*.  1119' 

l_ 

13* 

569'. 

25* 

76*  (25-47),  1006'  (25-29) 

1300' 

9* 

337*,  643'.  822'. 

14* 

569'. 

(2.5-54). 

10* 

1119*. 

15* 

53*.  569'. 

26* 

1006*  (26-29). 

11* 

1119*. 

16* 

570',  572',  641".  1087'  ;ie-21). 

27* 

12* 

323'. 

17* 

570'.  572'. 

28* 

1260'  (28-47), 

13* 

55'. 

18* 

570',  572'. 

29* 

913». 

14* 

1141". 

19* 

89',  570'.  572*. 

30* 

788*. 

15* 

643',  1141*. 

20* 

89',  570',  572*. 

31* 

16* 

773'. 

21* 

89'.  570'.  572*. 

32* 

17* 

541*.  773'. 

22* 

89'.  569'.  570'. 

33* 

18* 

541*.  1195'. 

23* 

89',  569'. 

34* 

79«. 

19* 

1194*.  1195'. 

24* 

89'.  526',  569'. 

35* 

1413>. 

20* 

793*,  1194*. 

25* 

60*.  89'.  526'.  569'. 

36* 

21* 

1195'. 

26* 

89'.  569'. 

37* 

22* 

7731,  1195'. 

27* 

89',  569'. 

38* 

23* 

773'.  1265*. 

28* 

89',  569'. 

39* 

24* 

539',  1265*. 

29* 

89'. 

40* 

25* 

539',  813'. 

30* 

347*.  570'.   572*.  1087'  (30-33). 

41* 

91 3«. 

26* 

813'.  1311*. 

1087*,  1412*. 

42* 

788»  (42-47). 

27* 

1311*,  1312*. 

31* 

570',  572*.  1087'. 

43* 

28* 

883',  1312*. 

32* 

569',  572*. 

44* 

29* 

540'.  883'. 

33* 

572*. 

45* 

79>. 

30* 

540'.  885'. 

34* 

4  6* 
47* 

31* 
32* 

111'.  885'. 
111'.  535',  575*. 

Numbers  36. 

48* 

76',  76',  76%  151*.  793'  (48-54). 

33* 

535',  575%  750'. 

1 

277'    (1-13).    424*,     527*,    551', 

49* 

76*.  1334'  (49-54). 

34* 

332*.  750'. 

642*,    77S'    (1-11),   812'.   812'' 

50* 

82*.  144'.  144'.  158*.  517 

'.  746' 

35* 

332*,  355*, 

(1-12),    839'    (1-12),   883'    (1- 

(50-52).  897',  1194*.  1194*. 

36* 

355*.  772*.  1463*. 

13),    900'  (l-13),    956'    (1-5). 

51* 

517». 

37* 

1008*  (1-9),  1337'  (1-13).1413' 

52* 

38* 

7',  575*.  643*,  884'. 

(1-13),  1462*  (1-13). 

53* 

39* 

7',  575*.  643*,  800*. 

2* 

551'. 

54* 

1311>.  1339'. 

40* 

74'. 

3* 

551'. 

1486 


Ni'MMUU  S6>4. 

«•     VM'.  T&«».  T7l»«. 


>    • 

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DEUTEnnNOMY 


INDKX. 


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..-      a* 


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U!l*  11  •  t  .'  II    171.  Bl«'(l 

01. 


40» 
41 

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III*.     IM*.    «M*.    tW*.    MM*. 
«l).  lllt*Ul-4a). 


.  toil*. 

«4»'.  7l*»' 


1969*.  laM^. 


I       «4s' 
4« 


-I*  (4  IB).   101 1*. 


!»• 


-i".    II4««.    I301l*.| 

..-•J'.7^'■  "■■"   '"! 


114t>. 
TTJ.  4li; 


It*.    1101*. 


41'.  Ml*.  fll«. 

I'.  411-.  4l2>.BM».laO«». 


ri  ai». 


1  f.'.O*. 
i  -t)).  977«  (SS  V7|[,  977* 


JM»    4' 


M»*.ma*  1116  Ml.  _. 


>k. 


4W 

*1* 


11.     >  <•   .t4l.  IMS*. 
'-•1'.  91S'. 

•4  •'     41    IS). 

■■-••.  1  u--.'. 


I>wot»'r»>ii'«inr  * 

I 

1119*  (I  s).  IMS'. 

V 

s* 

SSI*.  »!.<«                      I»>. 

•  • 

m'.  MA  . 

.  4«ft'.  4»4*. 

.       V.-.' 

i        .-!:..«  i«. 

l*» 

■-           IT'     . 

^     •..HI*. 

>  1 1  .  luia".  I««»'. 

u- 1' 

T'^.*    14  Ifl).  I4r.i». 

1&* 

T6>. 

l«« 

w 

~    , 

1 


IH* 


II* 

'll* 

Ifl* 
IT* 

III* 


.  t* 


4'. 
741»\  MO*. 

in>. 


'•<8*. 


•     (1401 
1417'. 


1117'.  l4•-^^' 

ui:  . 

iw».  I7a».  SIM.  -IIS*.  37B».  a«o». 

Iin<>'. 


a* 


in* 

II* 

!«• 
11* 
14* 

16* 
IB* 

17* 
IS* 
IW* 

VI* 


1{4' 

»a* 
w 

117* 

««• 
«»• 

so* 

SI* 

ss* 


4Al'.  ^•'  i}  W).  14M*. 

1  .........  ..-^  .aoi', 

.'  1    III' 


i>.  I  loo* 

■    n*. 
'  >.:.  .J). 

'.  4I>4'.64;:*.0S«\ 


•t    «nl«t 


»•«•.».  Ifll 


Douteronomr  6. 


1       410' 


1' 
4" 


44- 

«•■ 
14 

4:  •• 
1.  •-»<•'. 


fti. 
41 


tOl',  1311'.  \MV. 
•T.    r.'S'    (Ift  «3). 


1»0*.  1 


06*.    •07«    II  «»». 
<HS'.    494'    (y  ItA). 

r.  wKi». 

.«u«'.7M'(6*). 

'  .     "  -n'.»2«'. 


IM*.  m*.  41S'.  Ml*.  V67' 
74  .  77'.MS*  (M -Sftt.  1S78'  (114 
«7). 


■o* 

«!■,                                '     <t« 

SI* 

««              ■  t 

»a* 

4 

St* 

41 

^4* 

7' 

»a* 

4- 

a«»* 

4«' 

17* 

I7»>.4«»>.  47t 

vr* 

sv* 

4411*.  4M'. '-   • 

14«. 

.J^i. 


IM^*, 

•«•.  979*.  1 

■     441',  47ft'.  Vi"-. 


11* 
in* 

IS* 

14* 

!•• 

J..' 

17* 

If** 

!«• 

.*• 

I* 

iflT* 

W* 

.•4* 

1* 


I 
«* 


1417'. 

IIM' 


;i-  .  .     • :  .wwl'.  1 

(-.  '.  .1-:'    -  •  ' 
■■•  •'.  I'- 
ll:*'. J. Mm.'. 

IIM'. 


wa'.  isflo^. 

9M*. 


iiw'.  tiNiM4«^. 
IVulorrmomr  T 


u  ••■•ii. 


Deuteronomy  7:3. 


INDEX. 


Deuteronomy  15:10. 


Verse 
8* 

4* 
5* 
6* 

7* 
8* 
9* 

10* 
11* 
12* 
13* 

14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 


1 

2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 

10* 
11* 
1-2* 
13* 

14* 

15* 
16* 
17* 

18* 

19* 
20* 
21* 
22* 
■'3* 
24* 
2.-.* 
26* 
27* 
28* 
29* 


396'.  822',  881". 

StilK  396».  822^  881».  881*. 

153-,  591^ 

159'.  336',  471',  531'. 

469-.  471'.  531  >,  994». 

263-.  441'.  46H-,  471'.  531>,  994^ 

122',  263-.  441»,  475'.  531".  633^ 

801',  1375-. 
5152,  1375'-'. 

122'.  167',  247>. 

122'.   128-,   247'    (13-26),    469^ 

471',  494'. 
122',  12s-',  167',  494'. 
122',  128^  314'.  314'.  494'. 
128-  (16-24),  494''  (16-24).  958". 
360"  (17-21).  1359*  (17-24). 

75'. 

449'.'482».  487». 

487  ^ 


9'.  591-.  1315". 
591'-,  1273».  1288*. 

Deuteronomy  8. 

1      129".  907»,  913'  (1-20). 

2*    34',  129'.  907'.  1320'. 

8*    28",  128=,  494-,  643',  796*.  821*. 

907',  1094'.  1417'. 
4*    128".  129',  209",  494".  643',  907'. 
5*    20".   20",   28".   128".   387'.  907', 

1320'. 
6*    128-.  387',  907'. 
7*    128".  151'  (7-9). 
8*    105'.    128",     151',     397*.     573". 

917'. 
9*    128".    144'.    151',     252',     640", 
641'. 
10*    128-,  1016'  (10-18\  1164'. 
11*    92'^    403-.    907',    lOOO',    1164'. 

1316'. 
12*    92-,    403"    (12-14),    618'.    907'. 

1000',  1164'.  1316'. 
13*    92",    618',    907',    1000',     1164'. 

1316'. 
14*    92-,    618'.    907'.    1000'.     1164', 

1316'. 
15*    20",  68".  128".  308".  400',  1164', 

1195',  1243",  1260'. 
16*    20^  34-,  129'.  821-.  907'.  1164'. 
17*    129'.  907'.  1000',  1164',  1316'. 
18*    129'.    423'.    494",    907',    1000', 

1164'.  1316'. 
19*    907'.  1000'. 
20*    907',  1000'. 


204*. 

!58'. 
487". 
531', 
441'. 
531', 
578". 
57.5". 
263'-, 
13 
296", 


Deuteronomy  9. 
885"  (1-3).  913'  (1-29). 


578*  (4-29).  1255'. 
531',  1255',  1286'. 
1255'.  1259'. 


381",   407',    1301'-    (9  11) 
11'  (9-11). 
781'.  781'.  1311'. 


643'  (12-29),  883*. 

65".   885"  (13-29),  885*  (13-29), 

12.59',  1367". 
65". 

147".  1146"  (16-24). 
643'  (17-21),  1311'. 
6.".'^  381'-.  381 -.   iVV.i-.  638"  (18- 

29).  9H9'.  1454'-'. 
65'^  1(197'.  IKMl'^.  1454'-. 
7',65".  633".  638*. 
7'. 

773',  1310". 
1348". 
l:i67". 

4(17',  633".  986".  989*. 
6M3",  989'. 
«:<:<^  989'.  1259'. 
6.-tM".  989'. 
75'.  469",  471',  634',  989'. 


\'erse 

1 

2* 
3* 
4* 
5* 
6* 

8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 

18* 

19* 

20* 
21* 
22* 


2* 

o* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 


14* 
15* 
16* 
17* 

18* 


19* 
20* 


21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 

29* 
30* 
31* 
32* 


1 

3* 

4* 
5 

6 

7 

8 

9 
10 
11 


12* 

14* 
15 


Deuteronomy  10. 

781'  (1-5),  913'  (1-22).  1301*  (1- 
3),  1301",  1311'  (1-4). 

75'. 

75'.  1311'. 

7'.  53',   106".   Ill',   335*.   643", 

646",  647'.  884". 
535'.  646".  750'. 
75',  107'-'.  788'.  788'. 
788".  861',  1006'. 
638". 

329'.  383*.  387".  542',  801",  907'. 

329'.  387",  907". 

509". 

172',  469".  471'.  994". 

204'-.  1135". 

449',     458',    461',     481'.    509". 

1149'. 
129'.  168',  469".  494",  576'.  922*. 

1302'.  1393'. 
53",  576'.  804'.  1302'. 
383'-,  387'-,  901".  1094'. 
383",  970'. 
642". 


Deuteronomy  11. 

329'.  801".  801".  878'.  907",  913' 

(1-32). 
75'.  163',  482',  878'.  907". 
163'.  878'.  907'-. 
163',  643'.  878'.  1119". 
163'.  878'. 
8".  163'.  276".  336'-.  643".  776', 

873',  878'. 
163',  494",  873',  878". 
163'.  494",  878".  907*. 
163".  007". 
151'  (10-13).  333'.  641', 

129'   494". 

129''(13-15),  313'.  494"  (131.5), 

542',  801".  907".  1102',  1102', 

11.58'. 
313",  907",  1102'.  1102',  1158'. 
907"   1158'. 

593'!  907".  1158".  1360", 
593',  907",  1101". 
216',    410',    626",  781'    (18-21), 

786',  (18-20),  907",  926'.  957", 

1158'-,  1417'  (18-21),  1425'. 
170',  216',  313".  380",  626'-.  907", 

926",  1158",  1242'. 
170'.  216',  322".  380".  626".  781', 

907".  926".  1103',  1158'^  1242', 

1416". 
216',  626".  907".  926",  1158". 
801".  907". 
907". 

151',  347",  785".  830',  907*. 
487",  908'. 

122'.  247',  908',  1158*.  1375". 
122',  247'.  908'.  1158". 
122'.    247',    593'.    908',     1158", 

1375". 
107'^.  332'.  422".  977",  1158". 
107",  158*.  884»,  977". 

908*. 


Deuteronomy  12. 

591*  (1-4). 
591",  886'-. 
591".  958'. 

380".  1311',  l:«l',  1443*. 

380".   409'.    913".    1311'.    1311'. 

1337'.  1356'.  1443". 
129'.  .380".  494",  1337'.  1443". 
1117". 
151'. 
151'. 
380".  789",  91,3".  915'.  1311'  (11- 

14),     1311'      (11-14),      1356', 

144  3". 
880",    788".    789".    915'.    1260", 

1443". 
1360'^. 


304". 


Verse 

16 

17 

18* 

19* 

20 

21 

22 

23 

24 

25 

26 

27 

28 

29 

30* 

31* 

32* 


3'^ 
4=^ 
5* 

6* 

7* 

8* 
9* 

10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 


2* 
3* 

4* 
6* 
6* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
15* 
16* 
17* 

as* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 


1 

o* 

3* 

4* 
5* 
6* 
7* 
8* 
9* 

10* 


138',  1232". 

400',  409'.  789",  913",  916',  1337' 

(17-19).  1356'. 
750",    788".    789".    913".    1260*. 

1329'^  1356'. 
186",  788",  789",  860". 
1232". 
1232". 
1232". 

138",  138".  1232*. 
1232". 
1232". 
1356'. 
139'. 

122',  128*.  172'.  494'. 
766"  (29-32). 
232",  396'. 

592",  593'.  914',  914'. 
1416".  1417'. 

Deuteronomy  13. 

326*    (1-5),    554"    (I-I8).     640" 

(1-18).  862",  881'.  1010"  (1-3). 

1313'  (1-3).  1320'. 
862'-,  881'.  1087"  (2-10),    1101'. 

1320'. 
801'-, 862"  862",88l",1316', 1320'. 
383".  387'^  862^  908'. 
862",  862",  1294". 
387".  396'.  409',  822*  (6-10). 
387",  396',  409'. 
387",  396'.  409'.  958*. 
887",   396'.  409'.   1087",    1087". 

1412". 
387",   396',  1087",  1089*,  1301*. 
387".  396".  1089". 
190'. 

71".  107'.  190>. 
190'. 
190'. 
190'. 

190',  494".  557'. 
190'.  494". 

Deuteronomy  14. 

12".  102",  273',  402'  (1-29),  443*, 
592".  886",  1349"  (1-29). 

159'.  471',  557'. 

68"  (3-20).  272'  (3-8),  573"  (3-8), 
1232". 

68"  (4-6).  427',  1232". 

158",  304",  1093",  1232*. 

1232". 

236'.  539',  1232". 

1232".  1308". 

68".  399',  1232*. 

399',  1232". 

68".  115"  (11-20).  1232*. 

115"  (12-19).  330".  923",  923". 
1232'-. 

374",  425".  775".  1233'.  1358". 

1103'.  1233'. 

2^2', 541'.  900',  923".  924'.1233'. 

924',  1233',  1308". 

252',  938",  1233'. 

105",  555',  778',  1233'. 

270',  622".  1233'. 

68".  1233'. 

53".  252'.  839'.  1233',  1302'. 

1337'  (22-29). 

383".  387". 

883". 

379".  883".  1233".  1397'.  1397*. 
788"  (27-29),  789",  861'.  1006'. 
790',  922'-,  962',  1393'. 
168'.  790',  922'-,  962',  1393'. 

Deuteronomy  15. 

643'  (1-23).  786'.  1207"  (1-6). 

268".  786',  962'". 

53'".  268'-.  786',  962",  1302'. 

122',  129',  494".  786',  962". 

122',  494",  786",  962". 

129'.  494",  786",  962". 

54',  108',  407',  786",  790',  962". 

54',  108',  407'.  786'-.  790',  902'-. 

54'.  108',  .387",   407',  786'-,  790'. 

962",  11,58".  1207",  1445'. 
54',   108'.  407',  786",  790'.  962", 

1158". 


1488 


Deuteronomy  15:11. 


INDEX. 


Deuteronomy  24:8. 


Verse 

11* 

12* 

13* 
14* 

15* 
16* 
17* 
18* 
10* 
20* 
21* 
22* 
23* 


1 

■>* 

3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 

20* 

21* 
22* 


1 

2* 
3* 
4* 

5* 


7* 
8 


9* 

10* 

11* 

12* 

13* 
14 
15* 
16* 

17* 

18* 

19* 
20* 


6* 
7* 
8* 
9 
10* 
11* 


54'.  108«.  407 >.  786^  790»,  962^ 

1158^. 
108%     407».     550'.     790'.    962^, 

1207-,  1207-  (12-18).  126'";'. 
108-,  -iOTK  790»,  962-. 
108-.    407^    790',    9622,    126O'. 

1399'. 
108-,  407^  578^  790'. 
790'.  1260'. 
89-.  790',  1260". 
108-,  339',  790'.  1260". 
398*  (19-23). 

134»,  777*. 
1232". 
138^  1232'=. 


Verse 

13* 
14* 
15 


Deuteronomy  16. 
8=.  643'  (1-22).  884',  927*  (1-8). 

9272. 

927*. 

9272'(5-7). 

14432. 

1444*. 

1444'. 

941'^  (9-12),  13.30*. 

790',  913-,  941-'.  1330'. 

390M11-14),  922^   12S0M330'. 

1393',  1438-.  1439'. 
1330',  1398'. 

1311'  (13-16).  1330',  1393'. 
9222,1260'^  1330',  1393',  1438*. 
1330'. 

390'^  653'.  9272,  941% 
790^. 
1442.    412*,     758'.    768",    1196'. 

11972, 
144^  621^  629^  758',  709',  997-, 

1196',  1197-. 
5722,  6212,  6292, 758',769',  1196', 

11972. 
535',  593'. 
593'. 

Deuteronomy  17. 
6402  (1.7), 
190',  5932  (2-5). 
190',  8842.  1308'. 
190'. 
190'.   4122,   1087",  1301*.  1412" 

(5-7). 
190'.    3472.   570',    10872.   IO872, 

14122. 
1902.  348'.  IO872. 
792.  1862,  1902,   258'.  259',  259', 

758',  9582,  1006'  (8-13).  10062 

(8-13). 
792.  187'.  1902.  257',  258'.  259». 

259',  7572,  758',  788'. 
792.  187',  1902,  258'.  259',  259'. 

758'. 
792.  187',  1902,  258',   259'.  259', 

3872.  758'. 
792,  187',  1902.  258'.  259',  259', 

3872,  IO872. 
187',  1902,  2582,2592.  SS?",  1089". 
7742  (14-19). 
532,  7742.  1294',  1302'. 
5752,11972.  1294'. 
960',  11972,  12932. 
1412.2442,7742  (18-20).  781'  (18- 

20),  1198'.  1417'. 
2442,  1198'.  1417'. 
245'.  1198'. 

Deuteronomy  18. 

7882  (1-8).  7882  (1-8),  790",  861', 

1006'. 
7902,  861',  1006'. 
399'    (3-5),     7902.    1006'     (3-5). 

1006'  (3-5). 
399'.  7902,12662,  14162. 
7902. 
7902. 
7902. 

7882,  790". 
3492,  1294'  (9-14), 
92,92,  3792.5922.  716". 
9",  163'.  3792,  897'. 

t94) 


16* 
17* 
18* 

19* 

20 

21 

22 


1 

2 
3* 

4* 
5* 

6* 

1^* 

8* 
9* 
10* 
11* 
12* 
13* 
14 
15 
16 

17* 
18* 

19* 

20* 

21* 


1 

2* 
3* 

4* 

5* 
6* 
7* 
8* 
9* 
10 
11* 
12* 
13 
14* 
15* 
16* 
17* 
18* 
19 
20 


1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 
9* 
10 


11* 
12* 
13* 
14* 
15 


16* 
17* 
18 


557',  941". 

671',  673'.    675'    (15-19),    7042. 

7162,  7162,  8852.  1009',  1096' 

(15-19),  1097'.  1344'. 
671'.  673'. 
671',  673'. 
671'.  673'.  693'.  704",  716",  885", 

1009',  1344'. 
3162,  671'. 
8622,  1Q102. 
8622. 
862". 

Deuteronomy  19, 

151'. 

569'  (2-10),  1119"  (2-13). 

11192,  1195'. 

89'. 

89',  89". 

89'. 

89'. 

89>. 

89'. 

89". 

892.  572". 

892,  528',  .572". 

892,  5722,  9532^ 

778',  10082. 

348',  10872,  10942,  1099',  14122. 

1902,  348'.  3782. 388'.  758',  1291' 

(16-21). 
1902,348',  3782,  388',  758'.  1006'. 
1902.  31.32,  348'.  3782,  388',  758'. 

1198'. 
190%  348'.  3782,  388',  758'. 

1156',  1198'. 
1902,     3481^    3782^    sggi^    1089", 

1156'. 
1902.  348',  958",  1156'. 

Deuteronomy  20. 

762(1-9),  360'.  1359". 
1006'  (2-4). 

1359". 

76'  (5-9).  304",  578^  1293'  (5-9). 

492. 

114'. 

2672,  1293'. 

15l2. 
1271"  (10'-12). 


152'.  826",  1359"  (13-18). 
152'.  1260'. 

826". 

572.  556",  649".  944^. 

572. 

406",  411'.  576'.  1271". 

146',  4062,  41^1^  57gi_  1271". 

Deuteronomy  21. 

190",  550"  (1-9).  570',  622'  (1-9). 

190".  528'  (2-8),  570'. 

190".  550".  570'. 

190".  570'. 

107".  190",  570',  1006'.  1006'. 

8",  191'.  537",  570',  622',  1091', 

1360". 
191'.  570'. 
19'1.  570'. 

191'.  570". 
235"   (10-14),  318",   823".    1260' 

(10-14),  1260'   (10-14),  1260' 

(10-14). 
3182.  823". 
318".  823". 
318".  82.3". 
318",  823",  883". 
116'.  116'  (15-17),  167"  (15-17), 

,383'     (15-17).     398"    (15-17), 

551',  620'.  960*  (15-17).   960' 

(15-17). 
116'.  551',  620'. 
551'.  620'. 
172",  173".   191',  388'.  528'  (18- 

21),     1087"     (18-21).      12582, 

1258". 

1489 


Verse 

19*    172».  1732,  191',  256^  388^  412^ 

1258'^ 
20*    1722.  1739^  jgji_  327l_  3271^  388« 

426'. 
21*    1722, 1733^  igji^  3271^  3271,  3881, 

426',  IO892,  1259'. 

22  537",  1087*,  1224'. 

23  11',     146',    537".    1087",    1099', 

1224'. 


Deuteronomy  22. 

145"  (1-4).  773".  897",  1008" 

(1-3).  1302'  (1-3;. 
773"  (2-4),  897". 
897". 
69',  898'. 
9".  326".  1413'. 
69".  116'. 

692,  iigi^  7(,3a_  1158'. 
106'.  570",  578*. 
502,  X245'. 
502.  69".  79',  146'. 
3262.  799",  1416". 
410'. 
17".  159",  191',  274*,  528'  (13- 

21).  583'.  1291',  1355'  (13-21). 
17".  159",  191',  274',  583'.  1291'. 
17".  159".  191',  256".  274',  412". 

583'.  1291*. 
17",  159",  191',  274'.  583'.  1291'. 
17".  1592.  191'.  274',  583',  1291', 

1355'  (17-21). 
17".  159",  191',  274*.  58.3",  1087". 

1243".  1291'. 
172.  159",  191*,  274*.  583M267', 

1291'. 
172,  191',  583". 
17",  191',  583",  1087"  (21-24), 

IO872,  1301". 
17",  191'. 
18'.'  191".*  1245'  (23-29),  1355'. 

1355',  1413'  (23-27). 
18',  191",  IO872.  1087".  1355'. 

1355'. 
18',  191",  1087",  1102"  (25-27). 
18',  191". 
18",  1912. 

18',  191".  274',  1413'. 
18'.  1912,  274",  822".  1267', 

1413'. 
6O92,  823'. 


9* 

3* 

4* 

5 

6 

7 

8 

9 
10 
11 
12 
13 

14* 
15* 

16* 
17* 

18* 

19* 

20* 
21* 

22* 
23* 

24* 

25* 
26* 

27* 
28* 
29* 

30 


1 

o* 

3* 

4* 

5* 

6* 

7 

8 

9 

10 

11 

12 

13* 

14* 

15 

16 

17 

18 

19 

20 

;l 

22* 

23* 

24 

25 


Deuteronomy  23. 

240'  (1-3),  347". 

105".  167'. 

57'  (3-6),  621'  (3-6).  817'. 

102',  502".  817*,  834",  956'. 

469",  471',  493",  502",  977". 

53".  145".  333'.  333",  1302'. 

333',  333". 

76". 

304",  314',  1228'.  1234".  1349«. 

3042.  1228'.  1234",  1349". 

209'  (12-14),  1231'. 

1231'. 

71',  487". 

411',  920",  1119",  1260'. 

411',  9202,  11192,  1260'. 

16',    539".   1016",    1293',   1293'. 

1293',  1293'. 
9",  176',  322",  539",  1356',  1357". 

1364'. 
268".  639".  7862.  883",  1353'. 
532,     2682,     6392.     7862,    1302* 

1353". 
916'  (21-23).  1357". 
1358'. 
913".  1358'. 
50".  13342, 
50",  252",  1008'.  1271«,  1334". 

Deuteronomy  24. 

318",  823",  1094'.  1094". 
319',  823". 
319',  8232. 
9",  319',  823". 

145",  5832.  822".  82,3",  1293*. 
2682.  294'.  7862,  839',  8402. 
2302,  7732,  10872,  1260',  1260'. 
7872.  1006',  1228'. 


Deuteronomy  24:9. 


INDEX. 


Deuteronomy  31:6. 


Verse 

9 
10 


11* 
12* 
13* 
14 


15 

16 
17 

18 
19 

20 

21 
£2 


1 

2 
3 


6* 

8* 
9* 

10* 

Jl 

12 

13 

14* 

15* 

16* 

17 

18* 

19* 


6* 

8* 
9* 

lb* 
11 

12* 

13* 

14* 

15* 

16 

17* 

18* 

19* 


4* 
5* 
6* 

8* 

9 
10 
11 

12* 


13* 
14* 
15* 
16* 


881"''. 

153^  268*.  294»,  322«.  578',  786", 

935'  (10-13),  959'-*  (10-13), 

1308'  (10-13),  1339'. 
153*.  269»,  294'.  322",  578',  786*. 
269'.  294^  786*.  962^. 
269'.  294^,  786'^,  962*,  1428''. 
53^  339',  340^  776'^  827',  920^ 

9622,  1099-.  1263*,  1302', 

339^  340^  776^  827'.  920^963', 

1099^  1263^  1358*. 
963',  1198'. 
53*.  269',  621*,  786".  922^  935». 

963',  1302'.  1393'. 
621^  922'^  963'. 
50*,  425*,  790*,  922*,  963'.  1158*. 

1393'. 
51',  425*.  790*,  917*.  922*,  963'. 

1393'. 
51>,  790*.  922*.  963',  1393'. 
790*.  923'. 

Deuteronomy  25. 

258*.  758',  769',  1198>. 

758'.  769'.  1087*,  1243*. 

106',     407'.    758'.    769',    1087*, 

1243*. 
68%  69*,  146',  146',  769',  776*, 

1098*,  1099*,  1336",  1358*. 
146'    (5-10).    619*    (5-10),    822* 

(5-10),  1094*,  1302',  1393', 
1393'. 

256*.  528'  (7-9).  1393*. 
1393*. 

1270*.  1300',  1393". 
1393*. 
958*. 
958*. 
9*  (13-16).  314*.  573', 

828%  1363*  (13-15). 
314*.  573'.  828*. 
314"',  573',  828*,  1158*. 
314*.  57:^',  828*.  1287*. 
55'  (17-19).  643'.  1156*  (17-19). 
643". 

Deuteronomy  26. 

929*. 

105*.  929*. 

399'   (3-10),   399'   (3-10).    929*. 

1006'. 
929*.  1006*. 
929*. 
929*. 

920'*  929*. 
75'.  929*. 
839',  929*. 
929*.  1330*. 
788*  (11-13),  929». 
576'.  923',  963',  1337'  vl2-15). 
576%  923',  963'. 
886*.  897'. 
133*,  544*,  839'. 
528'  (16-19),  542».  908',  913'. 
.301'.  908'. 
12*.  129'.  471'.  908'. 
129'.  471'.  494*.  557'. 

Deuteronomy  27. 

272'.  526*.  627*.  908'. 

272*.  627*.  781'  (2-8),  908'.  958' 

v2-6),  958*,  1417'. 
272*.  627*,  908',  1417*. 
54'  (4-7).  272*,  627*,  908'. 
54'  (5-7),  272*.  627*.  908*. 
272*.  627*,  908'. 
272*.  627*.  908'. 
272*.  627*.  908',  1417*. 
12*.  272*.  471'.  627*,  908*,  1360*. 
272*,  627*.  908'. 
107*    (11-13),    272*,    627*,    977* 

(ll-l;i). 
56*    (12-26).     272*,    332*,    422', 

627*,  781'  (12-26),  788'.  1158* 

(12-26).   1272*,   1416*  (12-26). 

1439'  (12-26). 
272*.  :!32*,  627*. 

272*.  i;27%  1006',  1152'  (14-26). 
9*.  272*.  593'.  627*. 
173'.  173*.  272*,  627». 


Verse 
17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 


6* 

8* 
9* 

10* 

11* 

12* 

13* 

14 

15 


16* 
17* 

18* 
19* 
20* 

21* 
22* 

23* 

24* 

25* 

26* 
27* 

28* 

29* 
30* 
31* 
32* 
33* 
34* 
35* 

36* 

37* 

38* 

39* 
40* 
41* 
42* 
4:^* 
44* 
45* 
46* 
47* 
48* 

49* 

50* 
51* 

52* 
53* 

54* 
55* 
56* 
57* 
58* 


272*.  627*,  778',  813',  1008*. 

134',  272*.  627*,  813'. 

53*.  272*.  576*.  621*,   627*,  923'. 

1196',  1199'.  1302',  1393*. 
18'.  272*,  609*,  627*,  1236*. 
272*.  627*.  1236*.  1293'. 
18',  272*.  609*,  627*,  1236*. 
18',  272*,  609*,  628'.  886',  1236*. 
79',  273'.  570*.  628'. 
144*.  273',  570*.  628',  997'=. 
273',  628'.  1099'. 

Deuteronomy  28. 

120'.  122'.  908*.  1172». 

120'.    122',    494*    (2-13),     908', 

1172*. 
120'.  122',  908*,  1172*. 
120',  122',  90S*.  1172*. 
105*.     120',     122',    776',    908", 

1172*. 
120',  122'.  908*.  1172*. 
120'.  122',  129'.  908*.  1172*. 
120*.  122*,  129'.  908*,  1172*. 
120*,     122*.     471',     557».     908*. 

1172*.  1359'. 
120*,  122*.  471',  90S*,  1172*. 
120*.  122*,  908*.  1172*. 
120*.  122*.  908*.  1173'. 
120*.  122*,  908*,  1173'. 
120*.  122*,  388',  908*. 
37*   (15-68),    93'    (15-68),    316*. 

388'.  568*   (15-68),  593'   115- 

68),  766*  (15-68),  908*.   1141*. 

1233'.  1375*  (15-68). 
316*,  388".  908*.  1141*. 
105*.     310*.     388',     776'.     908*, 

1141*. 
316*.  388'.  908*.  1141*. 
316*.  388'.  908*.  1141". 
37*.    316*.     388',     909',    1141*. 

1375*. 
316*,  388',  909',  11-11*.  12.33'. 
120',  240',  245'.  314'.  316*.  388'. 

.397%  839'.  909',  1141*.   1233'. 
316*,     327',     381*.     388»,     909', 

1141*. 
316*,  327',  881*.  388',  909»,  1101*. 

1141*. 
316*.   388*.    909'.    1142'.    1359* 

(25-68). 
68*.  316*.  388*,  909»,  1142'. 
141',  314',  316*,  388*.  554',  646*, 

909',      1142',     1233%     1241*, 

1290*. 
134'.  314'.  316*.  388*,  622',  909'. 

1142'. 
316^  388*.  909',  1142'. 
317',  388*,  909',  1142'. 
317'.  388*,  909',  1142'. 
317'.  388*.  909'.  1142'. 
317',  388*.  909'.  1142'. 
317',  388*,  909'.  1142', 
141'.     314*,     317',    388*,     909', 

1142',  1233*. 
152',    317',    388*.     909',    1142'. 

1301*. 
317'.  388*.  909'.  1142'. 
317'.    381*   (38-42),    388*,   799*. 

909*.  1142'. 
317'.  388*.  534*.  909*.  1142'. 
69*.  317',  388*,  909*,  917*.  1142'. 
317',  388*.  909*.  1142'. 
317',  388*,  909*.  1142'. 
317'.  388*,  909*.  1142'. 
317'.  388*.  909*.  1142'. 
317'.  389'.  909*,  1142*,  1233*, 
317',  389',  909*.  1142*. 
317'.  389',  618',  909*.  1142*. 
317',     389',     618',     641',     <)09'. 

1142*. 
317*,   330*.   383*,  389',  646'  (49- 

57),  909*,  1142*. 
253',  317*,  389',  909*,  1142*. 
317*.  389'.  909*.  1142*. 
317%  389',  909*,  1142% 
151*  (53-57),  317*.  381*  (53-57). 

381*,  389'.  909*,  1010',  1142*. 
317*.  389'.  909*.  1142*. 
317*,  389',  909*,  1142*. 
317*,  389',  910'.  1142*. 
317*.  .389',  910',  1142*. 
92*.  317*.  383*.  389'.  426'.  427*. 

449',  910',  1142*, 

1490 


Verse 
59* 

60* 
61* 
62* 
63* 
64* 
65* 

66* 

67* 

68* 


2* 
3* 
4* 
5* 

6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 
18* 


19* 

20* 

21* 
22* 
23* 

24* 
25* 
26* 
27* 
28* 
29* 


2* 

3* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 

16* 
17* 
18* 
19* 

20* 


1 

2* 
3* 
4* 
5* 
6* 


92*,  317*,  389".  910',  958*,  1142*, 

1233*. 
317*,  389*,  910'.  1143'.  1233*. 
317*,  389*.  910'.  1143'.  1233*. 
317*.  389*.  910'.  1143'.  1233*. 
93',  317*,  389*,  750*,  910',  1143'. 
318'.  389%  910',  1143'.  1301*. 
250',     311',     318',    389*,     910', 

1143'. 
250'.     311',     318'.     389*,     910'. 

1143'. 
250'.     311',     318'.    389*.    910', 

1143'. 
318',   389*,   910'.   1143',    1260', 

1260*. 

Deuteronomy  29. 

263*  (1-15).  528'.  575*.  643*  (1- 

29),   766*   (1-29).    878'    (1-9). 

883'  (1-29),  883',  1290'. 
.528',  1146*  (2-4). 
528^ 

134'.'  528',  1119*.  1405'. 
129',  209*.  494*.  528',  643',  878*. 

1270*. 
11'.     528',     643'.    878",    1397'. 

1.397'. 
528'.  916'.  916'. 
411*.  528',  916'. 
122',  494',  .528*. 
526'  (10-15),  526*.  528*.  1260'. 
526*.  528*.  1260*. 
301'.  526*.  528*. 
471'.  527',  528*. 
263',  527'. 
263',  527'. 

1301*. 

93',  93'  (18-28).  237'.  379'.  412'. 

542*.     1273',     1281'.      1438*. 

1438*. 
237'.  327'.  375'.  600'.  604*.  611*, 

997%  1250'.  1273'. 
327'.  460',  600",  604*.  611*.  649», 

997*. 
327*.  604*.  611*. 
314',  767'. 
12*,     145*.     517*.    767',    1293' 

1462'. 
767'. 
767'. 
767'. 
767'. 
767'. 
514',  894',  1244',  1417*. 

Deuteronomy  30. 

26'.  34*.  96',  122*,  883'  (1-20). 

938*   1133*. 
26'.   34*.   96',*  122*.   542*,   557'. 

939',  1133*. 
34*,  96'.  122*,  939'.  1133*. 
96'.  122*.  487*.  939'. 
96',  122*,  939'. 
96',  122*.  204*,  542',  801*,  939'. 

1119*. 
20*.  96*.  122*,  939', 
96*,  122*.  939',  113;^*. 
96*,  122*.  451*.  750*,  939',  1133*. 
96*.  123',  557',  939',  1133*. 
352*,  1417*. 

352*.  1098'  (12-14),  1417*. 
352*.  1417*. 
352*.  1417*. 
123'.   247',  329',    494'    (15-20), 

1376'. 
123',  247',  329",  801'. 
123',  .329',  593'. 
123',  329',  593'. 
123',  175%  247'.  298',  329', 862*. 

120S*.  1376'. 
123'.  175*.  329'.  487*.  796*,  801* 

1208*. 

Deuteronomy  31. 

883'  (1-30). 
800*.  885'.  885*. 
15l'(3-5),  487*.  749'. 
916'. 

11359-  16  8). 
360-    (6-8),    441*.    453',    llOO^ 


Deuteronomy  31:7. 

INDEX. 

.Joshua  5:1. 

\>rse 

Verse 

7* 

255'.  749".  849'.  PGO-.  885>. 

34* 

287",  628',  1244'.  1283'. 

9* 

140'.  360".  453'. 749".  849".  1359". 

8* 

255-.    360-'.     453'.    849'-.     885', 

35* 

287'.  461',  628',  1098'.  1100'. 

10* 

11 00-. 

36* 

287'-.  475',  628",  1100'.  1133'. 

11* 

9* 

141-,  527'.  626-.  781',  1006'  (9- 

.37* 

287'^  595'.  628'. 

12* 

821"  (12-15),  1157'  (12-18). 

13),  1417-. 

38* 

288'.  383'.  592'.  595*.  628". 

13* 

10* 

626'-.  781'    (10-13'.    ]207\  1207= 

39* 

37',  281',  288',  481',  482'.  506", 

14* 

(10-13).    1242'    (10-13).    1311' 

509'',  629'.  796',  968'. 

15* 

(10-12).  1417-. 

40* 

288'.  439'.  509'.  629',  796'. 

16* 

206'  (1618).  750'  (16-18),  810' 

11* 

SSO'-".   026-.   1416M11-13).  1417'''. 

41* 

288',  509',  629',  1308". 

(16-18). 

1439'  (11-13).    1439'     (11-13). 

42* 

77",  288'.  509'%  629'. 

17* 

1444". 

43* 

288',  475'.  509''.  629',  1098". 

18* 

12* 

170'.   389^    626=.   1412^    1417^ 
1444'. 

44* 
45* 

288',  576',  629'. 
288'.  629'. 

Joshua  2. 

13* 

170'.  389^.  626^  1417=.  1444'. 

46* 

216',  288',  629'.  910',  926". 

1 

76»  (1-24).  577"  (1-16).   6.52' (1- 

14* 

148'^   286'-.   4^7^    849'^    (14-23). 

47* 

216'.  288',  494',  629'. 

24),  750'   (1-24).    1101' (1-24). 

885',  1311'. 

48* 

288',  885'  (48-52). 

1118"     (1-24),     1270'.     1299". 

15* 

210'-,  286'-,  427'-.  1311'. 

49* 

151',  288',  897'. 

13:^8"     (1-24).     1338'     (1-24). 

16* 

98'-,   280',   286'-,  395'.   593'  (16- 

50* 

7',  288',575'-,  885',  897'. 

1354'  (1-3).  1410'. 

21),  618',  1364'. 

51* 

288'.  1463'. 

2* 

17* 

20'-,  34'-.  98^  395'.  568'-,    1143', 

52* 

288'. 

3* 

539"  (3-6). 

1289'. 

4* 

378'  (4-6). 

18* 

98'-.  568'-.  1143'.  1289'. 

Deuteronomy  33. 

5* 

412". 

19* 

98''^.  286'-.  028'.  1417'-,  1425'. 

6* 

400'.  578'.  774"  (6-16). 

20* 

98'-.  1016'.  1164'. 

1 

107'  (l-29).288',  642'(l-29).840'. 

7* 

412',  749'. 

21* 

gS'-".  286%  465',  543*.  1244M283^ 

883'  (1-29),   885'  (1-29).  885'-. 

8* 

578',  1339'  (8-21). 

1417'-. 

2* 

59',   61'.  77'.   288',   449'.   781'. 

9* 

368'%  878'. 

22* 

99'.  2552,  286^.  1425». 

781',   781'   (2-4),  925'%   1249'. 

10* 

878',  916'.  1119". 

23* 

99'.  148^  255^  286'-.  360^  643% 

1290',  1335'  (2-5). 

U* 

2G8'.  368'.  486',  509'.  878*. 

749'-,  885',  1359'-. 

3* 

288',  390'%  469'.  471'. 

12* 

900"  (12-14). 

24* 

99'.  141'-,  286'-. 

4* 

288'. 

13* 

25* 

99'.  286'-'. 

5* 

288'.  654'. 

14* 

26* 

74-,   75>,   99',   141",   287".   781'. 

6* 

288',  638'  (6-17). 

15* 

577",  1359",  1359",  1397'. 

1417% 

7* 

288',  757'. 

16* 

27* 

99'.  287'.  1146^  (27-29).  1258^ 

8* 

288'.  1353'. 

17* 

28* 

99'.   287'.  527'. 

9* 

288".  788',  913'. 

IS* 

1.337". 

29* 

99'.  287'.  593',  1376'. 

10* 

288',  608".  781'.  788',  788', 1006'. 

19* 

30* 

99',  287'. 

11* 

133',  288',  977'. 

20* 

12* 

288',  469',  471'.  487". 

21* 

422'.  1.337'.  1397'. 

Deutei'oaomy  32. 

13* 

133'.   288'-.    313'.    344'    (13-17). 
749'  (13-17),  821'  (13-17). 

22* 
23* 

1 

287'.  628'.  843-.  883'  11-52).  959'' 

14* 

133',  288'%  884'. 

24* 

368" 

(1-52).     1019'     <l-43),    1294' 

15* 

133',  288',  330'. 

Joshua  3. 

(1-52). 

16* 

133',  288'. 

2* 

287',  628',  84  3'-. 

17* 

288'.  1351'. 

1 

64.3".   749'    (1-17).  750'    (1-17). 

3* 

287'.  628'.  844'. 

18* 

288',  646',  1462'. 

1006'  (1-17),  1195'. 

4* 

287',     441',     456%    461',     481', 

19* 

288'.  646'.  1444'.  1462». 

2* 

512^  515'.  628'.  1195'.  1342'% 

20* 

288',  411'. 

3* 

1311'  (3-6). 

1342% 

21* 

288'. 

4* 

5* 

12^99'.  159'.  287'.  443%  628'. 

22* 

274',  288'. 

5* 

6* 

12%   99',    159",  159'.  287',  438% 

23* 

288'.  453'.  896'. 

6* 

75'. 

443'%  618',  628',  913'. 

24* 

78'.  133'.  288'. 

7* 

749".  1011». 

7* 

287',  579',  628'. 

25* 

78".   125',  144',  289'.  487",  506' 

8* 

8* 

12',  287'.  318'^  3302.  5092^  628", 

(25-29),  1270''. 

9* 

1418'. 

994'% 

26* 

289'.  449',  482'.  487'.  654'. 

10* 

57',  425'.  878". 

9* 

177',  177',  177^  287',  471'.  628'. 

27* 

29'.  75',  125'.  289'.  439',  482', 

11* 

509''.  509'.  878". 

10* 

287'.  305'%  455%  471'.  487'%  628', 

487',  1173'. 

1'?* 

1367'''.  1396'. 

28* 

252',  289'.  488".  1397". 

13* 

11* 

68%  287'.  380^.  330-,  330',  471'. 

29* 

289'.  488'.  506".  538',  1269'. 

14* 

75',  873'  (14-17).  1363'  (14-17). 

494'^  628',  899'. 

15* 

749'. 

I'i* 

Ill',  287'.  455',  471*. 481',  494". 

628'. 

Deuteronomy  34. 

16* 
17* 

12'.  280'.  1208',  1451". 

13* 

129'.  287',  400".  494',  573'.  618', 

1 

274",     289',    424'.    643"   (1-12). 

Joshua  4. 

628'.  1195'. 

6.-)2'.    885'    (1-8).   885'    (1-6). 

14* 

105'.  129',  146'.  287'. 400',  427', 

897'.  958'  (1-4). 

1 

627"  (1-11),  643"  (1-24),  749'  (1- 

494'.   628',   77.3'%   839'.    839'. 

2* 

289'. 

24),  750'  (1-24).  9.58'  (1-9). 

1266'.  1266% 

3* 

289'.  652',  924",  1464'. 

2* 

1301"  (2-9),  1337"  (2-9). 

15* 

71%    93'.  99'.   287'.    438'.   506', 

4* 

289'. 

3* 

515%   593'  (1.5-26),  611'.  618'. 

5* 

289'. 

4* 

628'.   6.54'.   1016'.  1146'  (15- 

6* 

113".  289'. 

5* 

18),  1164'.  1208''. 

7* 

614',     643'.     800%     873'.    885". 

6* 

16* 

9',  93'.  287'%  460',  628",  649'. 

916'. 

7* 

74«. 

17* 

93'.287'^  305',  628'%  1098''', 

8* 

88.5'. 

8* 

18* 

93',  99'.  287'.  438',  618'.  628". 

9* 

537'.  623' .  749',  7 19'%  885'.  1011'. 

9* 

712'-'. 

10* 

885'.  1011'.                                         1 

10* 

19* 

93',  287'.628',766'(l9-43).  1287'. 

11* 

1011''. 

11* 

75'. 

20* 

93',  287'.  628'. 

12* 

885". 

12* 

411".  821«. 

21* 

65',  93',   194'.  287',   415'.  460', 

13* 

411",  8219. 

22* 

628',  649',  681'.  1098'. 
65'.  93',  287',  398'%  552'.  628'. 

JOSHUA,  556>. 

14* 

1.5* 

1006'  (15-18). 

23* 

77'^  93',  287',  628'. 

Joshua  1. 

16* 

873'  (16-18). 

24* 

93',  237'.  628',  1260'. 

17* 

25* 

93'    287',  628',  1359'.  1413'. 

1 

148'.  231'  (1-9).  255"  (1-9).  750' 

IS* 

1311'. 

26* 

93'.  96'%  287'%  628% 

(1-18).     849'.     1132'     (1-18), 

19* 

8',  424",  424"  (19-24).  624'  (19- 

27* 

93'.  287'.  628'. 

1359'% 

24),  884'.  1311'. 

28* 

93'.  90-',  134',  287',  628". 

2* 

148'.  849'. 

20* 

1301"  (20-24). 

29* 

93'.  96'.  134',  283'.  287'.  475', 

3* 

148'.  849'. 

21* 

628',  1133',1359',1364'.  1.399'. 

4* 

149'.  151'.  151',  347",  556',  556'. 

22* 

30* 

93'.  267'.  287',  568',  628'.  924". 

78.5',  830'.  849'. 

23* 

878".  1119". 

1286'.  1359".  1359'. 

5* 

149'.  360"  (5-9).  453",  749',  7.50' 

24* 

383",  482",  537",  878*. 

31* 

287'.  506',  628'.  1126'  (31-33). 

(5-9),  849',  1100'.  1359'  (5-7). 

32* 

287',    517',     534'.     628'.     813'. 

6* 

149',  849'. 

Joshua  5. 

1293',  1293',  1367'. 

7* 

149'.  300',  849',  1198'. 

33* 

79',   79'.  287'.  326'.   628'.  813', 

8* 

123'.  129'.  149',  494",  829",  849', 

1 

57".  151'.  268',  643"  (115),  749'. 

1132',  1260',  1367'. 

854'.  1198'.  1417', 

750'  (1-15).  878'. 

1491 


Joshua  5:2. 


INDEX. 


Joshua  12:24, 


Veree 
2* 

8* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 
15* 


2* 
3* 
4* 

5* 
6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 


2* 

S* 
4* 
5* 
6* 

7* 

8* 
9* 

lb* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 

20* 
21* 

22* 
23* 
24* 
25* 
26* 


2* 


204»     (2-9),    424*     (2-9),    1157" 

(2-9). 


818'. 
204». 


424».  927«. 

252'.  424*.  927*. 

252'.  424^  821'. 

652'    (13-15),   1308',  13551  (13- 

15). 
59'.  152'.  703».  744" 


63",  176',  456",  744",  1270», 
1439". 

Joshua  6. 

76'  (1-27).  76"  (1-27),  151'  (1- 
27),  368-  (1-27).  373=  (1-27). 
493"  (1-27).  643"  (1-27),  652' 
(1-27),  71)0'  (1-27),  1006'  (1- 
27).  1272'  (1-27).  1359"  (1-27). 

231'  (2-5). 

1264'.  1264',  1342»    (4-6),  1342' 

(4-20). 

75»,  75'  (6-20).  76'. 

76". 

1342'. 


Verse 
3* 
4* 
6* 
6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 

31* 
32* 

'33* 


1195'. 
76".  1842'. 

1195'. 

750'. 

11',  539".  677',  1101»  (17-25). 

1339'. 

873',  1100". 

1359". 

577"  (22-25).  900'.  1333'  (22-25). 

539^ 

176'.  641'.  1310',  1339',  1359'. 

5:^9-.  8:^4'. 

412",  555".  1010'. 

Joshua  7. 

11',  11"  (1-26),   .53'   (1-26),  65". 

V6'-   (1-261,   151'  (1-26).   15:^". 

493"  (1-26).  643"  (1-26).  750' 

(1-26).  896",  1451'. 
76'.  112'. 
76'. 

267'.  267",  1266'. 

75'     (6-15),    328',    627'.    886'. 

1457". 
635"  (7-26). 
6:^5'-.  989'. 
63.V-'.  989'. 
231'  (10-15>,  314'  (10-26).  339'. 

610',  977",  1283"  (10-15). 
316»   (11-26).  339',  896"  (11-26). 

133.5". 
339',  557',  1289'.  1359'. 
330',  557'.  1359". 
642".  801'  (14-18). 
318'  (15-261. 
873'  (16-22),  1195'. 
1451'. 
15.3",  1451'. 
348'.  9.^8"  (19-21),  1249«  (19-25), 

1249"  (19-25). 
.S48'.  11:^8". 
267'.  348',   617'.  1267',    1267' 

1323'. 


270',  1087',  1301« 
1 1'.  65". 

Joshua  8. 

03'(1  26),  151'  (1-35),  231 ',493" 
(l-:i51.  643"  (1-36),  750' (1-35), 
750'  (1-:S5). 

56"  (2  22).  76'  (2-22),  231'. 


34* 
35* 


2* 
3* 


4* 
5* 
6* 

a* 

8* 
9* 
10* 
11* 
12* 
1;^* 
14* 
15* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 


1302'  (3-25). 
76'  (4-22). 


749'. 
527*. 


2* 
3* 

4* 
5* 
6* 
7* 
8* 
9* 
10* 


112*. 


826'  (24-26).  1359*. 
53',  1359". 

1457'. 

146',  152',  537'.  1087'.  1457'. 

54'  (30-32),  54".  216'.  273'.3;32", 

781'  (30-35).  958'. 
54'.  216',  273',  938'.  1301". 
216',   273',    527'.   1301",    1418'. 

1439'  (32-35). 
107".  216'.  273'.  332".  422'.  527'. 

781'  (33-35),  788'.  977".  1158", 

1416"     (33-35),    1418',     1439' 

216',  273',  977",  1418'. 
170',    174".    216',    626".     1412', 
1418'. 

Joshua  9. 

53',  53'  (1-27),  151'  (1-27).  378' 
(1-27),  422"  (1-27),  493"  (1-27), 
556',  556".  643"  (1-27).  750'. 
785".  830'. 

53",  556'.  750'. 

'•^37'  (3-15).  248".  268'  (3-15), 
298'  (3-15).  313"  (.3-16).  422", 
750' (3-27).  775"  (3-27).  812" 
(3-27),  900"  (3-20),  1339' 
(3-15). 

55".  143',  248',  1397',  1397'. 

249'. 

249».  424'. 

249'.  656". 

249'. 

249'. 

78",  916'. 

527".  528'.  1260'  (11-21). 

143'.  1397',  1397'. 

991'. 

53"  (15-20),  248'.  249«.  527*  (15- 

21). 
249'.  13,39'  (16-21). 
106".  166".  422".  775", 
249',  263'  (18-21).  263»  (1820). 
249'. 
248",  249'  (20-27). 

1260*  (22-27). 
176'. 


Verse 
11* 

12* 

13* 
14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 


422». 


Joshua  la 


12'  (1-27).  76'  (1-B).  161'  (1-43), 
236'  (1-5).  4939  (1-43).  556' 
(1-43),  643"  (1-43).  649'  (1- 
43).  653'  (1-5),  750'  (1-43), 
750'  (1-43). 

204".  1359"  (2-40). 

57"  (3-26).  294'  (3-7),  650'  (3- 
39).  550".  648".  649',  958'. 

57',  649',  777'.  818'. 
76'.  424". 


7fi'. 

90'.  113'.  1195>. 

1492 


2* 

3* 

4* 

5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
IS* 
19* 
20* 
21* 
22* 
23* 


2* 
3* 


57".  76"  (11-14).  90',  113'.  536'. 

838'.  873'. 
53',  81',  423'  (12-14),  838'.  873' 

(12-14).  884".  1308'. 
81',  141".  838'.  884'.  1308'. 
81'. 

152'  (15-40),  653'  (15-26). 
157'  (16-27).  268'.  813'  (16-27), 

958'  (16-18).  1007'  (16-27). 


204'. 


6* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
2,3* 
24* 


333',  649'. 
958'  (24-27). 
360'. 


750'  (28-43),  813',  826"  (28-40). 
793'  (29-82). 

777'. 
777". 
422',  575'. 

333'. 


793'. 
913'. 
518',  772». 


424«. 


Joshua  11. 


11'.  76"  (1-5)  :51'  (1-23),  151' 
(1-16),  236'  (1-.5).  493"  (1-23). 
641".  556'  (1-23),  647'  (1-14). 
649"  (1-23),  747',  750'  (1-23), 
750'  (1-23),  812',  1269". 

175',  323'. 

556",  883'. 

161'. 

834'  (5-7). 

575".  577". 

76'. 

881",  883'. 

575",  577'. 

527".  541". 

152',  541".  826'.  1359'  (11-23). 

826". 

541". 

913'.  1249'  (15-18). 

518'. 

91'.  536".  785'. 

556". 

502".  542".  543",  994». 

58'.  58',  294'.  550". 

58".  78".  412",  413'. 

750'. 

Joshua  12. 

77'.  151'  (1-8),  151'  (1-24),  556> 
(l-24),649"  (l-24),750'(l-24). 

57'.  57".  647'. 

67",  78",  113',  175',  412".  958'. 
1208'. 

78".  105"  (4-6),  916'.  916' (4-6). 
1141". 

811".  1208'. 

91'.  536",  785*, 
556'. 


649'. 
422'. 

113'.  413«. 
74'.  ,575'. 
14".  793'. 
112".  813'. 
5.54'.  1312'. 
71".  780'. 
541".  812'. 
11',  1269'. 
832",  1310'. 
748',  773'. 
:323',  425'. 
1337'. 


Joshua  13:1. 


INDEX. 


Joshua  21:1. 


\ 


Verse  JoshUa  18. 

1  750*  (1-83). 
2*  422«  (2-13). 
3*    78".  78",   89».   833*.   S34«.  412», 

412".   413',  801».  967»,  957», 

1272>. 


4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 
17* 
18* 
19* 
20* 
21* 

22* 
23* 
24* 
25* 
26* 
27* 

28* 
29* 
30* 
31* 
32* 
33* 


1 

,,* 

3* 
4* 
5* 
6* 


7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
Jo* 


91*.  413'.  536*. 
642».  681",  1271«. 


313',  829*. 

57 «. 

1208'. 

105",  916'.  916".  1141». 

788».  788».  861'.  1006'. 

57"  (15-21),  1157'  (15-23),  1338' 

(15-33). 
829'. 

91'.  102".  112M12",  313'. 
1)48',  772-'.  833'. 
775",  1271".  1451". 
78".  113'.  113-. 
57".     328",    347>,     682«.    1117". 

1126',  1464". 
102»,  102'. 

41l"(24-28\ 

07'.  77'.  647'.  649',  1101'. 
113-.  812".  1102'. 
112",     113'.     113".     175*.     412', 
1305".  1451". 

105"  (29-31). 

648'.  812".  916'. 

78",  333',  812',  812',  »18». 

883'. 

861',  1006'. 

Joshua  14. 
151'  (1-15),  750' (1-15). 

788",  1006'. 
204",  642",  1305". 

147'    (6-15).   147"  (6-15),  424". 

550"  (6-15).  903"  (8-14),  911" 

(6-14). 
147"  (7-10).  643». 

900". 

614". 

58'.  204".  862». 

107". 

301". 

58'.  775".  896". 


Verse 
80* 
31* 
32* 

38* 
34* 
35* 
86* 
87* 
88* 
89* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 
51* 
52* 
53* 
54* 
55* 
56* 
57* 
58* 
59* 
60* 
61* 
62* 
63* 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
89* 


Joshua  15. 

151'.  151'(l-63).  643"  (1-63),  750' 
(1-63), 757'  (l-63).801'(l-63), 
1338'  (1-63),  1463". 

1208'.  I 

53'.  541',  772".  772".  811".  1463". 

90^.  333".  I 

749'. 

112M13',  141',  757".  958'.  ' 

11^  19',  294',  342",  342",  413". 

556',  1141-, 

344".  775".  899'. 

90",  ll:i".  166",  1336". 

90",  334',  647',  1268", 

830'. 

58'.  58',  74'.  147"  (1316).  550'. 

52-,  58',  58',  1208-,  1312'. 

142'.  294'.  294'  (15-17).  775". 

11"  (16-19).  76",  142',  256',  294', 
775".  923"  (16-20). 

76",  256',  773'. 

79'. 

106". 

332".  64S',  772«. 

11".  313'.  773". 

.541".  646-.  772-, 

1313'.  1464'. 

535",  541".  773'. 

55M267'. 

113",  541",  555'. 

106".  116%  .541". 

90',  90",  116".  356".  600». 


2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 


2* 
8* 


4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 

12* 
13* 
14* 

15* 

16* 
17* 
18* 


2* 
8* 

4* 
5* 
6* 

«* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 


118".  166",  838",  575". 

ll:s",  812',  1237".  146:i". 

63'.    US',    116",    786'.    1194", 

1269'. 
78".  845".  1464". 
341",  342",  1312',  1451". 
14',  90',  649'.  1293'. 
12',  413',  413',  1264". 
535",  839',  1450",  14aa*. 
313',  748',  883'. 
144',  833'.  777". 
147'.  775",  777". 
112",  413',  896". 
78',  175",  346'. 
78",  746",  899". 
11",  166",  778',  822'. 
334'. 

78".  333",  418'.  SSC.  967' 

649',  1265',  1298'. 

275",  294'.  776". 

58'.  68",  845". 

425',  518',  556'. 

74'.  328-,  345". 

71",  113",  648". 

582',  1464'. 

153',  772",  822',  |^64'. 

746",  748',  1451". 

147',  422".  1336". 

113',  113",  413'.  588*. 

112",  338",  811". 

775",  1101'. 

112",  757",  838". 

342",  899",  1208'. 

653'. 

Joshua  16. 

151'    (1-10),    648"  (l-iO),    652". 

750'  (1-10). 
74",  82', 
113',  422",  649'. 

82',  113',  344'  (5-9). 

648",  838",  1310". 

82'.  648".  895". 

772",  1312". 

821". 

344',  422",  422",  1839'. 

Joshua  17, 

105",  151'  (1-18),  424",  643"  (1- 

18),  750'  (1-18).  812'. 
8'.  79',  552',  554',  1266",  1268'. 
277'  (3-61,  424",  551'  (3-6),  554', 

556".   643"   (3-6),    812",   839', 

900'  (3-7),  13.37',  1337',  1413' 

(3-6).  1462"  (3-6). 
527",  812".  839',  956',  1837*. 
821"  (5-11). 

78",  342",  838". 

1312-. 

344',  772". 

344',  646". 

113".  115".  323',  841".  691'-,  646". 

832",  1310'. 
151'  (12-18).  1310'. 

88"  (14-18),  252',  252',  268'  (14- 

18),  956'. 
344'  (15-18),  844'  (15-18),  1141", 

1238'. 
640".  746",  966'. 

151',  161'.  640". 

Joshua la 

75'.  151'  (1-28),  643"  (1-28).  7.50' 
(1-28).  750',  708'.  l269',1811». 


767'. 

788".  861'.  1008',  1167'. 

1269'  (8-10). 

141",  206",  1888'. 

801'. 

Ill'  (11-28). 

112".  652', 

82'.  112".  112".  118'. 

776", 

1493 


Verse 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 


qqqI 

S42"i556'   1141". 

19'.  141',  842",  413",  968'. 

112". 

113'. 

118',  6.52',  778'. 

112",  112",  757".  uea». 

89",  918',  925', 

166".  411',  918'. 

106",  423'.  1102'. 

166",  883',  887'. 

641'.  1126',  1312". 

836",  422".  649",  652",658',  1462", 


Joshua  19. 

65'  (1-9),  161'  (1-51),  643"  (1- 
51),  750'  (1-51).  757',  1272" 
(1-9). 

106",  1266'. 

90',  90",  102',  115".  116«,  855", 
541". 

113",  166".  338",  575". 

113",  541".  1463". 

113',  1266'. 

53',  78',  346'.  1194",  1194". 

90",  116-.  1102'.  1102". 

106",  767'. 

1238'.  1462'  (10-16). 

273",  748',  822'. 

166",  175'.  273-.  648".  1238'. 

425',  646",  897',  1194". 

537".  746". 

113',  591",  772".  895",  1269". 

646"  (17-23). 

166".  175'.  746',  1271'. 

58'.  538'.  1269'. 

7".  773',  1101'. 

113',  113".  842".  84a'. 

113",  1265',  1311'. 

78"  (24-31). 

11".  112",  536",  552'. 

53',  55'.  826",  881",  1269'. 

112",  113',  147',  746",  897". 

91',    537»,    550',    772",    1126'. 

1271". 
11".  576',  1102>,  1344',  1344'. 
71'.  1126',  1344". 

896'  (32-39). 

12',  53",  552',  647'.  777».  899>. 

1450". 
90",  578'. 
175',  536",  637»,   1102',    1463». 

1463". 
12',  541".  1102'. 
342". 
112".  113",  675«,  641»,  839'. 

274"  (40-47). 
113".  345",  641',  1464». 
53».  746',  1264",  1264". 
334',  338",  338",  1335". 
91',  338".  422". 
107',  412".  651'. 
649'.  748",  832",  1102'. 
274",  274". 

750'.  1333". 
750',  13.S3",  1338*. 
801',  1311'. 

Joshua  20. 

1      89«.  2.31'  (1-61.  569".  643«  (1-9). 

750'  (1-0),  1119"  (1-6). 
2*    89",  569". 
8*    89".  569". 

4*    89".  256",  412",  528»,  569". 
5*    89",  569". 

89",  569". 

89",  411",  550",  569".  778',  1119" 
(7-9),  1266". 

89",  114'.  517'.  669",  1102". 

53",  89",  569". 


2* 
8* 

4* 
6* 
6* 
7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 

29* 
30* 
31* 
32* 
33* 

34* 
35* 

86* 

37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 
61* 


6* 

7* 


8* 
9* 


Joshua  21. 

643"  (1-45)  750'  (1-45),  788'  (1- 
45),  801'  (1-43),  956V  1006= 
(1-3).  1269', 


Joshua  21-J2. 


INDEX. 


Judges  4:7. 


Vtree 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

14* 
15* 
Itj* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 


2* 
3* 
4* 
5* 

6* 
7* 
8* 
9* 
10* 


11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
80* 
81* 
82* 
83* 
84* 


1 

2* 

a* 
4* 
6* 


956',  1269*. 

7>.  788'  (4-40).  1006'. 

422*. 


7'. 

58*.  550'. 

550^  793'.  1006'  (18-1  Bl 

345-.  649'. 

294'.  556*. 

53'.  lis-".  772*. 

413'.  423*. 

53%  58'. 


12fif)-. 

773'. 

338'.  422'. 

53'.  412'. 

115'.  412'.  18I0». 

106'.  517>, 

273'.  773', 

342'^  649'. 

7«.  826-.  881'. 

5.52'.  1126'. 

411-.  537'.  772'.  773'. 

748',  772',  1462'. 
313-.  895'.  1462'. 
114'.  648*. 
833'. 

555',  812'. 
555'.  647",  649*. 

1006". 

1006'. 

643-;(43-46). 

896'. 

441». 


Joshua  22. 

411'  (18).  644'  (1-34).  821'  (1- 

34).  1157'  (1-6). 
903'.  913'. 
913'. 

829'.   801».  eiO».    1800', 

1359',  1360'. 
1072. 
107'. 

144".  411'. 
886'  (9-34).  1269'. 
54',   4U'  (10-14),  540"  (10-34). 

1018-    (10-34).   11.07'  (10-34), 

13592  (10-34). 
881-(11-31).  1349' (11-31),  1359', 

(11-34).  1461^  (11-20). 
1269'. 
527'  (13-32).  957'  (13-32). 

386'  (15-20).  1146'  (15-20L 

G58». 

176'. 

11«. 

481'. 

798'  (24-eO). 


1188'. 

64'.  301',  882«. 

Joshua  28. 

644' (1-16),  750'  (1-16). 

r.27'. 

527 ». 
830'. 


Verse 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 


2* 

3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 
13* 
14* 

15* 

16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

26* 
27* 
28* 
29* 
30* 

31* 
32* 
33* 


232'  (6-13).  396',  527',  910',  941'. 
396-,  910'. 
298»,  643'. 

267'.  488'.  924'. 

329',  389'  (11-16),  8OI',  1360*. 

395'.  881'.  881'. 

395'.  896'.  896'.  881',  1338*. 

280',  441'. 

65». 

Joshua  24 

2S9'  (1-29).  527',  644'  (1-33), 
750'  (1-33).  1266=  (1-28). 

10=.  539'.  896',  960',  1323', 
1336- . 

10',  641». 

641',  647'. 

7'. 

1119'. 

1119'. 

102'.  I02I,  883»,  1464'. 

977'. 

425'.  493'   (11-13),   556'.    556'. 

649'.  ^2'. 
572.  68'.  570'. 
534'. 
383'.    539*.  910'.   1290',    1342'. 

1454'. 
175',  247'.  298'.  302',  379'.  381'. 

517'.  910".  1451'.  1454'. 
1752.  1451',  1454'. 
17.5'. 

175'.  302'  (18-24). 
264'  (19-28),  456-.  460'.  461'. 
93'  (20-27). 
301=. 

301'.  302'. 
301-,  960'. 
301'.  527'.  003*. 
264',    301'.    527'.   958'    (26-27), 

1301'. 

93». 

750'.  800'. 

411',  411'.  750'.  1266'   (30-32), 

1336'. 
644'. 

537'.  749'.  1266',  1266*. 
146',  335'.  957'. 


Verse 

32* 

33* 

34* 

35* 

36* 


JUDGES,  556*. 

Judges  1. 

76'.  151'  (1-33),  643«  (1-36), 757' 
(1-3),  1353'. 

13.592. 

76',  1272'  (3-17). 

122  (4_7)^  7571  (4-21). 

114'. 

152',  1007'.  1336*.  1337». 

152',  332',  1007'.   1202*.   1811'. 
1336'.  1337'. 

1272'. 

112(9-13). 

550'.  775'.  1268'.  1312^ 
x±      142».  147'. 
12*    142'.  147'.  277'.  294'.  822'.923'. 
13*    277'.  294'.  773'.  923'. 

79'. 


2* 
3* 
4* 
5* 
6* 
7* 

8* 

9* 

10* 

11* 


14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

24* 
25* 
26* 
27* 

28* 
29* 
30* 
81* 


652'.  773'.  773'. 

57.5'.  773'.  1463', 

78'.  334'.  413' 

161'.  640'. 

58'.  550'. 

111'.  653'. 

112'  (22-26),  344'  (22-25). 

76'.  112'  (23-26).  834»   (23-26). 

1118', 
76'.  114'.  1338'.  1338'. 
114'.  1338'.  1338'. 
556'. 
113'.  323',  591'.   644'    (27-36). 

1310'. 

422'. 

776'.  89.5'.  1339'  (30-33).  1462*. 
11'.   n'.   52',  71',  552',   1126', 
1271'. 

1494 


2* 
3* 
4* 
5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 


1 

2* 

3* 

4* 
5* 


6* 

7* 

8* 

9* 

10* 
11* 
12 

13* 
14* 
15* 


16* 

17* 
18* 
19* 

20* 

•71* 

22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31 


112'  1132   896'. 
572  (34-36).  57'*(34-36).  274*. 
53'.  57'.  2742.  5542.  12642. 
53'.  57',  748*. 

Judges  2. 

59',  63' (1-4).  102'  (1-23),  141». 

2822    (1^3)^   263',    4272    (1-5). 

441',  644'  (1-5).  1138'  (1-5). 
532,  396'.  591'. 
396'. 
1363'. 
141',  1363'. 

643'  (7-10),  644',  878»,  918'. 

644'.  750'. 

344',  411'.  644',  1336'. 

90'  (10-23),  618',  644'  (10-23). 

91'.  618'. 

65',  99'.  618'. 

782.  960'. 

920',  1359'. 

644'  (16-19),  759'  (16-191. 

160',  623'.  1364*. 
70',  427'.  475*.  1183'. 
160',  1259'= 

34». 
84* 

Judges  a 
57«  (1-3).  151'  (1-3).  644'  (1-7). 

91'.  91'.  556'.  785'.  801'.  957*. 

957*.  1271'. 
957*. 
57'  (5-8).  396*  (5-8).  556*  (5-7). 

556',    649'.    881'   (5-8).    944* 

(5-7).  „ 
649-,  881'. 
535',  881',  960'. 
652,    204'    (8-10).    644*     (S-llJ. 

834',  9232  (8-11).  923'. 
475'.   493'    (9-11),   769*    (9-11), 

773*.  834',  983'. 
567'.  834'. 

407'.  773'.  896',  923'. 
532.  57*,  333'  (12-30),  644'  (12- 

30). 
53'.  55*.  57»,  652*. 
424' (14-26). 
79*    (15-22).   111*.  237'  (15-23). 

298'  (15-30),  422*.  475'.  493' 

(15-30).  591'  (15-25),  759' (15- 

30).  786'.  983'. 
273'  (16-22),  333'.  378'  (16-23). 

571'  (16-23),  112s'  (16  23). 
2522. 

424'.  1093'. 
578*,  1307«. 


578>,  799«  (28-26), 

1307'. 

773'. 

1093',  1249*. 

76'.  1342'. 

749'. 

896'. 

582.  427',  493*.  644'.  759',  957'. 
1265*. 

Judges  4, 

1  105*  (1-24).  151*  (1-3).  256'  (1- 
24).  341'  (1-24),  644'  (1-3). 
644'  (1-24).  7.59'  (1-24).  931' 
(1-24).  1290'  (1-24),  1415'  (1- 
24). 

2*    151',  539',  541'.  647*. 

.S*    640',  983'. 

4*  151*  (4-22),  294*.  757».  778*. 
1016'.  1413*.  1413*. 

5*  113*.  256'.  294',  493',  759*,  924*, 
.    1102',  1413*. 

6*  8'.  2!»4»  (6-16),  778',  896*.  1311', 
1462'. 

7*    647',  776'. 


Judges  4:8. 


INDEX. 


Judges  10:18. 


9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 

18* 
19* 
20* 

22* 
23* 
24* 


2* 
3* 
4* 
5* 

6* 

«* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 


591'.  (8-21). 

773'. 

896',  1100-'  (10  171,  1462'. 

550',  556'^  773',  773',  1450*. 

1311'. 

5392,  775». 

1311', 

539^ 

041^'  550«,   647».  648'    (17-22). 

773'  (17-21). 
256'  (18-22).  1338''  (18-21), 
839". 
378'. 
550',  571^  896', 

647',  983». 
647',  983». 


Judges  5. 

76"  (1-31),  105'  (1-31),  253',  294' 
(1-31).  3442  (1-31).  644'  (1- 
31).  754^  (1-31),  759'  (1- 
31).  889^.  889^  (1-31).  929^. 
931*  (1-31),  959^  (1-31),  909= 
(1-31).  1019'  (1-31).  1294'  (1- 
31).  1334'  (1-31),  1.354*  (1-31). 
1413'  (1-31).  1413'  (1-31), 
1415^  (1-31). 

253'.  889-.  929'^. 

253',  889^  929-,  970'. 

253',  9292. 

253',  886'.  929".  1356'. 

253'.  648'.  929^  1265'. 

253',  294'.  930'. 

253'.  930'. 

253',  930'. 

79'.  253-,  930'. 

742,  253^  505",  930'.  1330'. 

152',  253^  930'. 

253^  930'. 

Ill',  253%  930',  938-,  1462'. 

253'-.  646-,  930',  931=  (15-17), 
1157'. 

167'  (16-23),  253^  810".  930', 
1157'.  1260"  (16-18). 

78",  253".  274".  274",  930'. 

253",  896',  930'.  931"  (18-20), 
1462'. 

253",  832".  883".  930'.  1310". 

253".  838".  930',  1290"  (20-31). 

253".  775".  930'. 

25.3".  9.30*. 

253".  272',  834',  930^  931", 
1260". 

253".  550'.  648',  930'. 

147',  253",  930'. 

253",  930'. 

253".  930'. 

253".  578',  578',  930*. 

253",  930". 

253".  339',  930". 

254'.  407',  635",  930",  1166'. 
1308'. 

Judges  6. 

342"  (1-40).  644'  (1-40),  821" 
(1-40),  839'  (1-40),  920'  (1- 
40).  1132'  (1-40). 

157',  305".  406". 

413'. 

799".  1323'. 

1011". 

1011". 

1012'. 

57",  1012'. 

63-  (11-22),  149',  231'  (11-24). 
423',  427"  (11-24),  747'.  759' 
(11  40),  918',  1399',  1457" 
(11-32). 

149',  352". 

149',  324',  352". 

149'.  352".  360"  (14-16),  423'. 

149',  324",  352".  423'. 

149'.  352",  423',  1359", 

352",  874",  1272'. 

874". 

144',  145",  427'.  828',  874". 

145-,  874-. 

423'  (21-24),  873'.  874". 


Vers** 

22* 

23* 

24* 

25* 


26* 
27* 

28* 

29* 
30* 
31* 
32* 
33* 
34* 
3.5* 
36* 


37* 

38* 
39* 
40* 


2* 

3* 

4* 

5* 

6* 
Y* 

8* 
9* 
10* 
11* 
12* 
1.3* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 


2* 
3* 
4* 
5* 

6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 


665"  (22-24).  874",  977". 

651',  918'. 

54'.  *90"  (*25-32),  256»  (25-31), 

802',  423'  (25-27),  913'  (25- 

28). 
54'.  302». 
54'  302'. 
302'  (28-^40),  536',  591«  (28-82), 

951"  (28-32). 
747». 

594',  747', 

423'  (33-35),  746«. 

8'.  76',  567",  1012',  1842'. 

78",  896',  1462'. 

235"  (36-40),  313'  (36-40).  373" 
(36-40),  423'  (36-40).  838'  (36- 
40),  874",  977"  (36-40),  977", 
98.3"  (36-40),  986',  1272*  (36- 
40).  1337"  (36-40). 

873'  (37-40),  874".  986'.  1336'. 
1416". 

874",  986'.  1195'. 

874",  977",  986'. 

874",  986'. 

Judges  7, 

55'(l-25),  76-(l-25),  302'  (1-25). 
342"  (1-25),  373"  (1-25),  4-J3' 
(1-25),  493"  (1-25),  539-,  644' 
(1-25),  759'  (1-25),  821"  (1-25), 
839'  (1-25),  874",  884",  920'  (1- 
25),  1100"  (1-25),  1132'  (1-25). 

76'.  267",  268',  424",  1293'. 

1309'  (4-8). 

322". 

256'  (7-23). 

1342'  (8-22). 

1359". 

957",  958'  (10-20),  1359». 

957".  1359". 

799",  864". 

144".  326'. 

747'. 

76',  76'  (16-22),  1802'  (16-23). 

76". 

900'. 

106'.  1308". 

76". 

7",  113",  924".  1310",  1463'. 

78",  896'. 

112",  112".  344'.  749'. 

152',  344'.  922",  922",  1462". 


Verse 

27*  344'.  918',  1321'. 

28*  407'. 

29*  747'  (29-32). 

30*  423'.  960'. 

31*  8".  235".  1266". 

32*  423'.  918'. 

.33*  91'.  644'. 

34*  403".  618',  644*. 

35*  618',  619". 

Judges  9. 


Judges  8. 

64".  344',  400'  (1-3),  423'  (1-3), 
493"  (1-23).  644'  (1-28),  649", 
759'  (1-35),  839'  (1-35),  920' 
(1-35).  1311"  (1-3). 

8'.  425",  832', 

832'.  922",  1462". 

423'  (4-12).  749'.  931"  (4-17). 

1305"  (5-8),  1451"  (5-21),  1462' 
(5-21). 

1156". 

941",  1157',1338'. 

941",  1338'. 

772". 

747". 

747',  1156"  (13-16). 
423'  (14-17).  528' (14-16),  1305" 
(14-16). 


941",  1157',  1338'. 
1156"  (18-21),  1311'. 

746'. 

151'.  152'. 

423',  1352". 

423',  1335",  1352". 

423'  (24-27),  642",  838". 

151',  158".  213",  642",  1267'. 
1495 


2* 

3* 
4* 

5* 
6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 
51* 
52* 
53* 
54* 
55* 
56* 
57* 


8"  (1-57),  56"  (1-6).  244"  (1-6), 
644'  (1-57).  759'  (1-54).  1202' 
(1-5),  1266"  (1-57). 


91'. 

408".  571",  750'.  918». 

840",  958'. 

422",  750'  (7-21),  1238'  (7-19). 

53"  (8-15),  69".  917",  924"  (8-15). 


398'. 

534".  1354". 

634".  1354". 

144'.  1000'. 

69".  144'.  785".  1000*. 

923"  (16-21). 

619". 

571",  619". 

840". 

106". 

206'.  1338"  (22-25). 

244"  (23-41).  305'.  502",  1338". 

502". 

56".  76',  1195'. 

332"  (26-35),  411>  (26-41). 

534'.  540'. 

637'.  1266",  1462'  (28-41). 


76'. 

56".  76*. 
833', 

77". 

76'. 

1266". 
91'.  1338'. 

1451". 
1338'. 
1334'  (50-56). 

766"  (52-57). 
840",  1413'. 
77'. 

461'.  571". 
461'.  750'. 


Judges  10. 

1  822'.  644',  759',  920'  (1-18) 
1087'.  1265'.  1337". 

2*  644',  759',  1265',  1337". 

3*  644'.  648'  (3-5).  759'  (3-5). 

4*  541'.  644'. 

5*  151'. 

6*  27".  57',  78",  644'  (6-18),  983"  (6- 
18),  1138"  (6-16). 

7*  27".  57'  (7-18),  65". 

8*  27". 

9*  111'.  749'. 

10*  27".  984'. 

11*  618". 

12*  99'  (12-14). 

1.3*  618". 

14*  592".  595',  618",  1238*. 

15*  47",  984',  1147". 

16*  71',  475'.  960', 
17* 
18* 


Judges  11:1. 


INDEX. 


Judges  20:2, 


Verse 

1 

2* 
8* 
4* 
5* 

6* 

8* 

9* 
30* 
11* 
12* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 

30* 
31* 
32* 
33* 
34* 


35* 
36* 
37* 
38* 
39* 
40* 


2* 
3* 
4* 
5* 
6* 

8 


10* 
11 
12 
13 

14* 
15* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10" 

11* 

12* 

]3* 

14* 

15* 

16* 

17* 

18* 

IE* 

20* 


Judges  11. 

19'.  1052,  424S  (1-40).  424».  644' 
(1-40),  651-'.  759'  (1-40),  983" 
(1-33). 

424^  651^  1305'. 

651-.  1337*. 

528'   (5-11),  651«,    651"    (5-11), 

1337*. 

651"  (7-11). 


900». 

552    (12-28),  SIS'  (12-28),  eSl'' 

(12-28). 
57>,  647'. 


1119». 

883^ 
883^  88S«. 

648". 

647'.      . 

57^ 

166'. 

102'. 

77'. 

461'. 

493^  (29-40),  567"''.  651"  (29-33), 
1012',  1356'  (29-40),  1359^ 

244',  1457-. 

244'.  651^  1103'  (31-39),  1457". 

57',  57-,  1100-. 

57',  77',  534',  872-,  1100-,  1355'. 

244'  (34-40),  274^6512(34-40), 
754".  889^  1336^  1413',  1457* 
(.34-39). 

886%  1133'. 

173'. 

1355'  (37-39).  1418'. 

822*. 


Judges  12. 

B7'  (1-3).  206'  (1  4).  344'.  644' 
(1-7).  649*.  651*,  7.59'  (1-7), 
1305'  (1-6).  1338*  (1-4),  1359* 
(1-6). 


344'  (4-6).  651«. 
749'. 

749'.  778'.  1268'. 
651*. 

591'  (8-10).  644"  (8-10),  759'  (8- 
10). 

113'. 

338*.  644',  759'. 

53',  338*.  644'.  7591. 

7*  (13-15).   556'.  644'    (13-15). 

759'.  958'. 
759',  775'. 
556'.  958'. 

Judges  13. 

59*  (1-25),  10.5'  (1-25).  644'.  644' 
(1-25),  759'  (1-25),  957'  (1-25). 
822'  (2-24).  1220*  (2-7).  1464% 
11'  (3-5),  235-  (8-24). 
10*,  1397',  1398 


\'erse 

21*  665*. 

22*  665*. 

23*  368*.  1415*. 

24*  173'.  1220%  1464». 

25*  345*.  567*.  812*,  1012'.  1220*, 
1464*. 

Judges  14. 

1   644'  (1-20).  759'  (1-20).  957'  (1- 
20).  1220*  (1-7).  1336'. 

2*  822*.  1336*. 

3* 

4* 

5*  634*.  799*  (5-9).  1336». 
6*  567*.  873',  1012'. 

263'. 

106*,  1220'  (8-19). 


8* 

9* 

10* 

11* 

12* 


2* 

3* 

4* 

5* 


15* 
16* 
17* 
18* 
19* 


167'.  897',  897' 
59',  59',  03- . 
167',  897'. 
983*. 
983*. 


10*.  11'. 

10*.  11'. 

63*  (15-20), 

481'. 

272'. 

272'.  514'.  1416». 

427'.  873'. 

873'. 


1266',  1397' 


390*. 

145*. 

114' '(12-19),  890".  822",  1166' 
(12-18). 
13* 

14*  573*,  799". 
15- 


16* 
17* 
18* 
19* 
20* 


390*. 

550*.  799*.  1238>. 

78*.  567*,  1012'.  1220*. 

1220*. 

Judges  15, 


644'  (1-20).  759'  (1-20).  957'  (1- 

20).  1220*. 

1220*. 

1220*  (3-8). 

77'-,  398*.  407>. 

77*.  252*.  534*. 
6*  1336*. 
7*  1157',' 1220*  (7-14k 

346',  1157'. 

786'  (9-19). 


8* 

9* 
10* 
11* 
12* 

13*  252>,  1220"  (18-1?), 
14* 

79>  (15-17). 


346'  (11-13). 


1102'. 
1220*. 
342*.  873',  1220",  1363' 


20*  644'. 


Judges  16. 


1   19'.  409'  (1-20).  691'  (1-31). 

644'  (1-31),  759'  (1-31),  957' 

(1-31).  1221'  (1-20). 
2*  413'. 
3*  873^ 
4*  244" '(4-21).  298'  (4-20),  305'  (4- 

18).  1294*.  1416'  (4-20). 
5*  145*.  957'. 
6* 


7* 

8* 

9* 

1338'. 

10* 

11* 

77». 

12* 

13* 

14* 

1363'. 

1,5* 

16* 

17* 

11'.  106'.  897'. 

18* 

883*. 

19* 

20*  134'  568". 

21*  144','  152',  .397".  413'  (21-31). 

839'.  1007'.  1221'  (21-31). 
22* 

23*  57*  (23-25).  273".  413'. 

24*  592". 

25*  289'  (25-30). 
26* 

27*  578'. 

28*  977*,  983*  (28-30),  986', 

(28-30).  1157'  (28-30). 

29*  873',  1.307". 

30*  873',  9,57'.  1307". 

81*  345".  1220*.  1464". 

1496 


1100* 


1 

2* 

3* 
4* 
5* 
6* 
7* 

8* 
9* 
10* 
11* 
12* 
13* 


2* 

3* 

4* 

5* 

6* 
«* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
81* 


2* 

3* 
4* 

5* 
6* 

a* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 

23* 

24* 
25* 
26* 
27* 
28* 
29* 
30* 


2* 


Judges  17. 

838' (1-13). 

243'.  243*.  316',  884',  1267', 

1335*.  1358". 
1267',  1358". 
883*. 

344'.  960',  1323". 
793". 
113'.*  113'  (7-0).  748*  il-lS^ 

869'  (7-13). 
344'. 

883'. 


Judges  18. 

274"  (1-31).  274"  (1-31).  748» 
(1-30),  838'  (1-31).  869'  (1-31), 
1464*  (1-31). 

76'  (2-10),  345".  1118"  (2-10) 

841'. 


812'.  956".  1271» 
345". 


345". 

812". 

316'  (14-21),  844',  1323",  1335" 
(14-27). 


1323"  (17-20)L 


274"  (27-29). 
113". 

422*.  821". 

176',  1269',  1311'. 

Judges  19. 

16"  (1-4),  111'  (1-30).  113'.  235", 

409' ,  644'  (1-30). 
19',  409', 
235"  (3-5),  383'  (3-0). 


652". 

422*  (12-30). 
1102'. 

621'. 

110*  (16-21),  577"  (16-211 

113',  113'.  176'. 


8". 

19''  (22-25),  780'  (22-25).  1102" 
(22-30).  1293'. 


572'  (25-28). 


Judges  20. 

76'  (1-48).  106*,  111'  (1-48). 
274%  422*  (1-48),  644'  (1-48), 
883'  (1-3).  1356'  (1-48).  1359* 
(1^8).  1461*  (1-48), 


Judges  20:3. 


Verse 

3* 

4* 
6* 
6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 


INDEX. 


1  Sajiuel  2:25. 


so* 

31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 


2* 
3* 
4* 
5* 

6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 
25* 


76',  888'.  129*. 

1146". 
1146». 


Ill",  786*.  1292',  1292«,  1301». 
113'.  176',  1311'.  1853'.  1408'. 

1353'. 

176'.  S82«,  1311'. 
75',  75',  1311'. 
75'    75'    957'. 

56M29-41).  76'  (29-48),  76*  (29- 
43).  1302'  (29-43). 

US'.  422».  1195'. 

91'. 

1102«, 


I  Verm 

Ho* 
11* 
12* 
13* 
14* 

15* 
16* 

17* 

18* 
19* 
20* 
21* 
22* 


423',  1194*. 
1194». 

Judges  21. 

644'  (1-25).  1103'   (1-23).  1356' 

(1-25).  1394^(1-25). 
113'.  176',  896'  (2-4). 


76'    (5-11),   814'    (5-12),    900', 

1356'. 
145'.  1356'. 

647'  (8-15). 


152'. 

1269'. 

1194», 


627'. 

527'. 

527'  (18-25). 

274'.    412'.   786'.   1195',   1266', 

1269'.  1269'.  1311'. 
274'.  534',  773'  (20-23'. 
275',  534',  822'  (21-23),  1413'. 


2* 
3* 
4* 
5* 
6* 

8* 
9* 

lb* 

11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 


793«. 


RUTH,  556'. 

Ruth  1. 

1       113'.    113'.     151'.     809'    (1-22). 

896'    (1-22).  1105',  1394'    (1- 

22),  1415'  (1-22). 
2*    175'.  337'.  812',  9GG'.  1105'. 
3*    111'.  337^  1105',  1304'. 
4*    175',   883'.   922',    lio:.'.   1202', 

1415'. 
5*     111',  175',  812',  1105'. 
6*     129',  404',  1105'.  1202'  (6-18). 
7*     1105'. 

8*    107^  925'.  110.5'. 
9*    107',  925',  1105'. 


2* 
3* 


4* 
5* 
6* 

7* 

8* 
9* 

10* 

11* 

12* 
13* 
14* 


2* 
8* 
4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

'23* 


1106'. 

277'  (11-18),  iioe*. 

1106'. 
110(i'. 
244',  775',  886'   (14-17).    922», 

not;'.  1415'  (14-22). 
173'  115-17).  1106'. 
167'    (16-18).    249',  302',    410'. 

1106'.  1202'. 
410'.  608'.  900',  1106'.  1202». 
1100'. 

113'.  1106',  1202'. 
87',  111'.  1106'. 
37'.  111'.  1106'. 
1106',  1202'. 

Buth  2. 

110'  (1-23).    141'    (1-28),    887*. 

809' (1-23).  810'  (1-23).  896'! 

(1-23).  1394'  (1-23),  1415'  (1- 

23).  1415'  (1-23). 
837'.  425'. 
425',  966',  1202'. 
113'.  340'.  1202'  (4-17),  1208', 

1208',  1260'. 


Verse 

15*    277S  1264*. 

16*    167'.  900'. 

17*    654'.  003'  (l7-22(. 

18*    07'    (18-20),   277'   (18-22).  418* 

(18-22). 
19*    1102». 
20*    120S'. 
21*     1202'.  1208'. 
22*    1202'. 


1418'. 

635». 

252',  966'  (14-16).  1850'. 

313'.  828',  1386'. 

1333'. 
754'.  1333*. 


Ruth  a 

141' (1-18),  619'  (1-8).  809'  (1-' 
18),  810'  (1-18),  896'  (1-18). 
1202'(l-9).  1394'(1-18),  1415', 
1415' (1-18).  I 

1336'  (2-14),  1399'.  ' 

69'. 


166'  (6-13).  246'  (6-18). 

263'  (9-13J. 
1413'. 
900'. 
1202'. 


Ruth  4. 

113'    (1-22),   141'    (1-22),    248', 

256'.  412'.   551'.  810'  (1-22). 

822'  (1-11).  896'  (1-22).  1394' 

(1-22),  1412'  (1-9),  1415'  (1- 

22). 
248'.  "257»,    528'    (2-11),    551', 

768'. 
230'.  257',  277'.  826',  337'.  551' 

778"   (3-8),  778'   (3-9),  1118' 

(3-10).  1413'  (3-9). 
257',  326',  551'. 
257'.  326'.  551'.  822'. 
248'  (6-S),  326'.  551'. 
263'  (7-11),  326',  551',  619'  (7- 

17).  1270'. 
326'.  551',  1270'. 
175',   326',   337',   551'.  778'  (9- 

11),  812'.  1202'  (0-13). 
551',  812",  822-'.  1394',  1412'. 
107'.     344',    551',     778',    785', 

1412'. 
107',  551',  1312'. 
168'.  1202'. 
754'. 

14'J7 


1  SAMUEL,  658". 

1  Samuel  1- 

I      836',    337',    338'.    868'    (1-28), 
637'  (1-18).  644'  (1-28).  652». 
896',     1102',     1102',     1464', 
1464'. 
2*    041',  960',  060'. 
8*    390',  575'.  1269'. 
4*    271'  (4-7).  338',  380'  (4-7).  888'. 

960' (4-7),  1416'  (4-8). 
5*    383',  960'.  1241'  (5-10). 
6*    105'.  105' (6-20),  167',  1312', 
7*    105'.  176',    1221'  (7-20),  1312>, 

1363'. 
8*    838'. 

9*    167'"  (9-20),  176",    890',  1269», 
1269'.  1310',  1415'  (9-18). 
10*    40',  977'.  983'  (10-17),  986'. 
11*    40',  134',  244',  304',897',  986», 

1221',  1358'. 
12*    828'  (12-16). 
13*    542',  832'  (13-16). 
14*    327'.  336',  881'  (14-17).    1349* 

(14-17). 
15*    1294'. 
16* 

17*  336'.  635'. 
18*  253'.  336'. 
19*    235',   338'.   537'   (19-28),   G83», 

1102',  1102',  1195'. 
20*    235'.  983-.  1102', 
21*    338',  1269'.  1358'. 
22*     167'.  304'.  1221'. 
23*    338*^ 

24*    167'' (24-28),  176',  244'  (24-28). 
336'^  (24-28).  8-'8',  1221'  (24- 
28).  1269',  1415'  (24-28). 
25*    836'. 
26* 

27*    925'.  1334'.  1358'. 
28*    1334',  1358'. 


1  Samuel  2. 

105'  (1-11).  537'  (1-10).  542', 
644'  (1-36),  750'.  754'  (1-11), 
959'  (1-10).  969'  (1-10),  1019' 
(1-10),  1095-  (1-11).  1221'  (1- 
10),  1241'  (l-lOi.  1413'  (1  10). 

456',  481',  506',  665'. 

77',  271',  461',  465',  1000'. 

125'.  1000'. 

1000'.  1264'. 

37',  280-.  482',  488',  503',  510', 
552'    IQQ"^, 

87'.  129',  482'.  494',  503',  510'. 
960'.  965',  1164'. 

106',  129',  330-',  421',  426'.  435', 
482-,  495',  503',  510',  965'. 

488',  503',  1173',  1255'. 

461".  482',  676-,  712-.  1359'. 

336'.  3.38'.  1102'.  1221'. 

174',  575'  (12-36),  759'  (12-17), 
869'  (12-17).  1006'  (12-17), 
1202'  (12-17).  1438'  (12-17). 

54',  267' (13-17),  400'. 

04',  147',  400',  1006',  1269', 
1311'. 

882'. 

382'. 

167'.  344',  5.37',  1221". 

326-,  537'-.  92.5'^  1221'.  1412'. 

107'-,  336'.  338'.  537'. 

537'.  1221'. 

19'.  174'  (22-25).  .336'  (22-25), 
759'  (22-251,  780'.  869'.  903' 
(22-25).  1006'-,  1202',  1310'-, 
1412'-,  1412-'. 


2* 

3* 

4* 

5* 
6* 

7* 

8* 

9* 
10* 
11* 
12* 


1.3* 
14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


23* 
25* 


608',  632',  758',  869'. 


1  Samuel  2:26. 

INDEX. 

1  Samuel  13:2. 

Verse 

Verse 

Verse 

26* 

173".  454«. 

5* 

141',  886'.  958'.  1343'. 

22* 

390',  390',  927'. 

27* 

336-  (27-36).  766'  (27-36), 

925', 

6* 

5432.  8782. 

23* 

925-  (27-36). 

7* 

1532    (7-14).    267'   (7-12), 

839', 

24* 

28* 

869'.  10062. 

873'  (7-14).  879*. 

25* 

578'. 

29* 

336=,  869'. 

8* 

2112.  879',  915'. 

26* 

30* 

383',  516'. 

9* 

1132,879'. 

27* 

81* 
32* 

8'  (31-35). 

10* 
11* 

839'.  879'  (10-18). 
2112,  g8g2,  1343'. 

1  Samuel  10. 

33* 

12* 

1132,  957'. 

1 

69'.  204'.  .529',  644'  (1-27).  774'. 

34* 

13* 

11172. 

841',   916',  1221' (1-27),  1241' 

35* 

844». 

14* 

750'. 

(1-27). 

30* 

144-,  925'.  1006». 

15* 
16* 

1132,  211'. 

2* 
3* 

11012.  1309'  (2-7),  14622. 
1442,  1311'. 

1  Snmnol  S 

17* 

78',  78'.  412'.  915',  134.'?'. 

4* 

J.    KJcllULlVi    O* 

18* 

72,  750'.  8862.  9151,  13012^ 

5* 

5392.  8862.  9581, 

1 

167'  (1-21).  336^  (1-21),  644'  (1- 

19* 

272',  873',  9992.  12072. 

6* 

1012'. 

21).  1012',  1132'  (1-21), 

1221' 

20* 

4562,  g73i. 

7* 

1012'. 

(1-18).  1355'. 

21* 

7752. 

8* 

1264'. 

2* 

1  Samuel  7. 

9* 

5442.  1125'. 

3* 

75'.  75',  1512,  1761,  i3io». 

^k     r,-f  L4ii«->-a.  V*  ^-/x       ■  • 

10* 

1012'. 

4* 

149'.  841-.  1012'  (4-10). 

1 

8',  75',  3352,  422',  775'.  957'  a- 

11* 

5* 

149'.  841^ 

18),  11572  (i_g)_ 

12* 

1016'. 

6* 

149',841«. 

2* 

8',  75'.  .3352.  7752. 

13* 

7* 

149'.  841-,  1012>. 

3* 

782.  902.  4811,  11382  (g.g). 

14* 

8* 

149'-.  8412. 

4* 

78'.  902.  9H,  12211  (4-6). 

15* 

9* 

149-.  841% 

5* 

6.34',  6.38'  (5-14),  883'. 

16* 

10* 

149-.  173',  841''. 

6* 

3812.  3822.  634'.  759' ,  1363'. 

17* 

883'  (17-25), 

11* 

240-,  336-  (11-14),  575'"  (11  14). 

7* 

4932   (7-10),    634'.    957', 

1221' 

18* 

1376'. 

•     (7-14). 

19* 

618'.  13352, 

12* 

240-,  1376'. 

8* 

634'. 

20* 

111'.  7742,801'. 

13* 

167-,  2402,  925^  1376'. 

9* 

1100'  (9-12). 

21* 

Ill',  7742,  7752,  801'.  827'. 

14* 

167%  925%  11452,  1273', 

1352', 

10* 

8.38',  1336'. 

22* 

1376'. 

11* 

1122. 

23* 

1241'. 

15* 

48'  (15-18). 

12* 

3322,  9581,  1268',  1301',  1334'. 

24* 

.526'.  7542.  7742. 

16* 

13* 

5372. 

2.5* 

1412.   7742 

17* 

608'. 

14* 

572. 

26* 

4222,  54.21, 

18* 

472.  1147'. 

15* 

2572.  759'  (15-17),  1221'  (1 

5-17). 

27* 

206'.   775',   832',   1249',    1311', 

19* 

173',  1012'.  1221>. 

16* 

113',  2572,  4242,  7572.  883' 

13382. 

20* 

1012',  1221'. 

17* 

54',  2572,  1102'. 

21* 

1012',  1221'. 

18* 

1  Samuel  8. 

1  Samuel  11. 

1  SaiTiiio]  4- 

1 

57'  (l-l.'i),  57'  (1-15),  644'  (1-15), 

X    kJtlULl*A\^l    V. 

1 

72  (1-5).  144'.  759'  (1-5).  7.59'  (1- 

647'  (1-11),  896'  (1-11). 

1 

712  (1-11),  3322  (1-22).  644'  (1- 

5),     869'     (1-3),     1202' 

(1-5), 

2* 

22),  644',  957'  (1-22),  1221'. 

1221'  (1-3). 

3* 

528',  1264', 

2* 

644'. 

2* 

1062,  747'. 

4* 

.302'. 

3* 

74%  75'.  75'  (3-22).  75',  1006'  (3- 

3* 

1442,  1742,  267'.  758'. 

5* 

302'. 

5),  1308'.  1311'. 

4* 

526'   (4-22),   5272   (4-10), 

1102'. 

6* 

302'. 

4* 

75',  75',  762  (4-11),  575'. 

834', 

1221'  (4-22). 

7* 

76'.  302'.  1311'. 

1311'. 

5* 

644'  (5-20). 

^ 

8* 

76',  114',  757'. 

5* 

6* 

5282. 

9* 

6* 

75',  642'. 

7* 

4272,  528',  618',  1335'. 

10* 

1238'. 

7* 

75'. 

8* 

4272.  6182, 

11* 

76'.  900'.  1336'. 

8* 

9* 

12* 

644'    (12-15).   1198'.   1221'   (12- 

9* 

550'. 

10* 

1199'. 

15),   1241'   (12-15).  1.301'  (12- 

10* 

75'.  644'.  766'  (10-22),  925'  (10- 

11* 

403',  883'  (11-18),  1199'. 

15),  13112  (1-2-15),  13522, 

22),  1308'. 

12* 

772,  1199'. 

13* 

7742.  10182.  11982.  13522. 

11* 

75',  75',  3362  (11-18),  5752, 

644'. 

13* 

772,  772,   102',  144',  236', 

400'. 

14* 

526'. 

1308'. 

1199'. 

15* 

4242.  424'.  526'. 

1>>* 

289'  (12-18),  3282,  1269'. 

14* 

1199',  1202'o 

13* 
14* 

1269'. 

15* 
16* 

1199'. 
1199'. 

1  Samuel  12. 

15* 

134«,  800'. 

17* 

1199'. 

1 

841'  (1-14),  1221'  (1-5). 

16* 

18* 

1199'. 

2* 

17* 

5752.  931% 

19* 

5272  (19-22),  1258',  1335', 

143.3'. 

3* 

11982,  1253'. 

18* 

252-,    3362,    336',     412', 
759',  931'.  1006',  1269', 

644', 

20* 
21* 

14332, 

4* 
5* 

6322,  1198=,  1253'. 

19* 

289'  (19-21),  9312  (19^2). 

22* 

6* 

20* 

1  Samuel  9. 

7* 

844'. 

21* 

591«. 

^b     f-^  1-v  AJ.A  K^  ^-  A     ^y  • 

8* 

7'.  647'. 

22* 

1 

8',  92,  71'.  106',  111'.  775' 

(1-3), 

9* 

272.  541'.  983'  (9-11),  1290'. 

1  Saniuol  B. 

1221'   (1-27),  1241',  1241'   (1- 

10* 

272,  782.  984'. 

^b     r-JK^i  1  MS   \.*  ^j  A     ^'v 

27),  1302'  (1-27).  1463'. 

11* 

1062. 

1 

78'  (1-12).  273'  (1-12),  332' 

,873' 

2* 

1241',  1241'. 

12* 

13352. 

(1-4),  957'  (1-12). 

3* 

13* 

644'. 

2* 

13152. 

4* 

91'.  1265'.  1265«. 

14* 

3832.  389'. 

3* 

594'. 

5* 

173'.  14642. 

15 

3892. 

4* 

.594'. 

6* 

1012'. 

16 

838'  (16-18).  873'  (16-18),  IIOI2 

5* 

1308'. 

7* 

10102. 

(16-19).    1138'   (16-20).   1309' 

6* 

141'.  537',  554«,  1343». 

8* 

10102. 1267'.  1267'. 

(16-18). 

7* 

9* 

17* 

879'.  i:3.36'. 

8* 

412'.  801',  957'. 

10* 

18* 

879'.  1336', 

9* 

141',  873'  (9-12).  1343», 

11* 

19* 

638'. 

10* 

3342. 

12* 

555'. 

20* 

298'. 

11* 

554',  9.57'. 

1.3* 

9132.  991«. 

21 

5942. 

12* 

554',  1343'. 

14* 

22 

441',  994'. 

15* 

.529'  (1.5-17).  841".  1012'. 

23 

634'.  635',  986',  1457'. 

1  Samuel  6. 

16* 

692,  1512.  488'.  774'.  841'. 
1012'  (16-20). 

957', 

24 
25 

38.32.  3892,  9102,  9131,  1342', 
3892,  13761. 

1 

75',  75'  (1-21).  775' (1-21) 

873' 

17* 

111'.  7742. 

2* 

(1-18),  957' (1-21). 

18* 
19* 

1010'. 

1  Samuel  13. 

3* 

75'.  915'. 

20* 

1 

957'  (1-23).  1241'  (1-23). 

4* 

5r.4'.  801 ',886',  957 '.9582. 

13432. 

21* 

111'.  88.3'. 

2* 

762,  1131,  8382, 

1498 


1  Samuel  13:3. 


INDEX. 


1  Samuel  19:16. 


Verse 
3* 
4* 
5* 
«* 
7* 
8* 

9* 
10* 
11* 

12* 

i;^* 
14* 
15* 
16* 
17* 
18* 
10* 
20* 
21* 
22* 
23* 


o* 

S* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 

51* 
52* 


2* 
3* 

4* 
5* 
6* 

7* 
8* 


76'.  412".  413',  642'.  748'.  1342' 

7G'.  424''  (4-15).  748'''. 
112-'.  157'.  1(51'.  838'-,  957'. 
157'.  26"'-'. 
207'-. 

204'  (8-14).  240'  (8  14).   999'  (8- 
14),  1264'.  1353'  (8-14). 


76'.  841«  (11-14).   1221'  (U-15), 

1241'Mll-14). 
76'^. 
318' 
278'.' 1097'.  1160'. 

748'. 

76'.  918'.  1271'. 

76',  113'.  1462'. 

51'.  151',  642'^  1202'. 

51'.  ii9'-,  828',  959'-. 

51'.  89'^  398'.  404'-.  427'.  828'. 


1  Samuol  14. 

412'.    G44'    (1  52),    748'    (118), 

957'  (1-52). 
839'.  960'.  1241'. 
52',  .52'.  52-.  591'. 
144'.  1259'. 

77'.  362'.  368'.  482',  495',  968'. 
77'.  1260-. 
1309'  (8-12). 


642'. 

77'. 

11',  77'.  146'. 

76'-  (15-19).  332',  924'  (15-20). 

76%  77'.  894'. 

52',  52',  75'. 

76'^ 

76'-. 

642'-. 

344'. 

112'. 

748'  (24-30). 

573'-. 


53',  838'. 


54'. 

76'  (37-41). 
1457'  (38-44). 


801'. 

801'. 

748'  (43-45),  748'. 

.526'. 

526'.  774'. 

1241'. 

55'.  .333'.  1310'.  1464'. 

55'. 

8'-,  642%748'.  832'.  8:J3'. 

9'-,  9'-,  52',  .52'-.  76'.  151'.  899'. 

899', 
8',  9'^ 
76'.  243',  1241'. 

1  Samuel  15. 

49'  (1-19).  55'  (1-33).  69'.  204' 
(1-4),  318'  (1-35).  378'  (1-26). 
644'  (1-35).  1156'-  (1-0).  1221' 
(1-35).  1241'  (1-35),  1241'^  (1- 
35). 

999',  1359'  (3-9). 
1313'. 

424'  (6-23).  1138'  (6-31),  1333'. 

55',  541'.  1271'-. 

48%  267',  1202'  (8-35). 


Wrsf 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
2,3* 
24* 
25* 
26* 

27* 
28* 
29* 
30* 
31* 
32* 
33* 

34* 
35* 


267'.  999'  (9-23). 

841'  (10-31). 

06'.  1133',  1457'. 

153'.  1105'. 

12.58'-  (13-31). 

204'  (14-35),  1146'  (14-35). 

1300'. 

618'. 

40'. 

618',  1259'  (19-23). 

1140'. 

1140'.  1241' (21-25). 

405'.  910'^  915'. 

593'.  604'-.  1145'.  1259'.  1294'. 

251'.  634',  774'.  HISS'''. 

634'. 

73'(26-29).  96'  (26-28).  427'.  529' 

(26-28).  634'. 
1133'. 
1133'. 

457'.  512'.  1133',  1302'. 
527'.  634'. 

1.52'.  256'. 

48'.     152',    256',    424',    1007', 

1461'. 
422'.  1102',  1241». 
70',  410',  427'^  1133',  1457'. 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 
22* 
2.3* 

24* 
2.5* 
26* 


412',  828'. 

144',  211'.  553',  812'. 

144',  534',  640',  1312'. 

77',  106'.  641',  1267'.  1290'. 

76'  (8-53).  158'-  (8-53). 


324'. 

113'.  277',  6.54'. 

8'-,  336',  654'  (13-28).  1265'. 

277'. 

144',  2.52'.  400'.  400'.  828'. 
76'.  151',  166'.  400'. 
.3:^4'. 

76',    106'.    277'.    302'    (20-54). 
1195'. 


267',  324'. 

76-'.  277',  822',  822'. 

1454'. 

1499 


1  Samuol  16. 

1      204'  (1-13),  277',  .324',  410',. 529', 
575'-',  G54'  (1-13).  774'^  (1-13), 
841'  (1-13),  916',  1221'  (1-23), 
1457'^. 
2*    268'.  324^ 
3*    69'. 

4*    528',  841',  1157'. 
5*    1007'. 
6*    .336'.  .337'. 

7*    465'.  529',  542'.  543",  1244'. 
8*    8% 
9*    1265'. 
10* 
11*    277'.  277'.    644'    (11-13),   737'. 

1268'. 
12*    60'-.  106'.  774'. 
13*    69'^  70'.  277'.  529',  916',  1012', 

1102'. 
14      305'    (14-23),  568'.    622',  1145', 

1238'. 
15*    888'-. 
16*    539',  888'. 
17*    1241'  (17-23). 
18*    106'.  277'. 
19*    654'  (19-23). 
20*    427'.  775'. 

21*    77',  277'  (21-23).  278'  (21-23). 
22* 
23*    253',  539',  888'. 

1  Samuel  17. 

1      90".  140'  (1-58),  277'  (1-58),  .34.3', 
517' (1-58).  644'   (1-.58).   027'. 
0.57'  (1-58).  1241' (1-.58).1203'. 
1307'  (1-58). 
334'. 


Verm 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 

3.5* 
36* 
37* 

38* 
30* 
40* 
41* 
42* 
43* 
44* 
4.5* 
46* 
47* 
48* 
49* 
50* 
51* 
5'^* 
53* 
54* 
55* 
56* 
57* 
58* 


2* 
3* 
4* 
5* 
6* 

Y* 
8* 

9* 
10* 

11* 
12* 
1:3* 
14* 
15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
2:3* 
24* 
2.5* 
26* 
27* 
28* 
20* 
30* 


2* 

3* 

4* 

5* 
6* 

7* 
8* 
9* 

10* 
11* 
12* 
1.3* 

14* 
1.5* 
16* 


336',  642',  1238',  1849'. 
832'. 


256'  (32-.50).  302'. 

302'-. 

106'   (34-37),    277'.  802',  799«. 

1268'. 
302'-.  1268'. 
302-',  362'-,  700'. 
302'-.  362'-'.  368'. 
211'.  553'-. 


1292'  (40-50). 


322', 


362'.  40.3'  (46-49),  1359»  (46-47). 

362'-.  368'. 
362'-,  368'. 


76'.  1264«. 


1341". 
9'. 


1  Saratiol  18. 

161'  (1-30),  244',  277"  (1-4),  277' 
(1-30),  410'  (1-4).  748'  (1-4), 
1241'  (1-30). 

263',  263',  907'.  (007'. 

248'-,  263'.  263'-,  .326',  326',  425', 
1018'  (5-.30). 
76'-,  76'-,   77%   275',    530',   539«, 

754'-'.  880%  13.54'-,  1413'. 
76'.  76%  754'%  889'%  13.54'-'. 
277'    (8-:30).   348'^    640'     (8-30), 

817'  (8-29),  1202'  (8-29). 
343'-', 
276',   305',   568'     (10-12).   622'. 

1290% 
305'.  649',  1299'. 
73'.  1145'. 
1.52'. 
278'.  913>. 


76'  (17-28),  277'   (17-27),  8229. 

833'. 
582'  (18-23).  8.33'. 
14',  624',  832'-,  833', 
277'. 

277'.  822'. 
838'  (22-28).  957'  (22-30). 


822'». 
822*. 

343'. 

278'. 


1  Samuel  19. 


161'  (1-24).  277'  (1-7).  349',  616', 
6.'32'  (1-7),  748'  (1-7).  817'  (1- 
24).  1202'  (1-24).  1241'  (1- 
24). 

616'. 

616'. 

.349'.  616',  1146'. 

349'.  616'.  1146',  13.59". 

616',  900'. 

277".  649'  (8-24). 

277'    (9-24).    305'.    568'   (9- 11), 

649',  8;38' (0-17).  11 00'. 
305',  349'.  649'. 

378'  (12-17). 
427'.  958'. 


958'. 


1  Samuel  19:17. 

INDEX. 

1  Samuel  28:14. 

Verse 

Verse 

Vetw 

17* 

12* 

62'.  628>  (12-19X 

400',     828',     1018'     (18-31), 

18* 

896'.  1102»,  1221». 

13* 

1102'.  1311'  (18-37), 

19* 

890'. 

W* 

19* 

S02^ 

'20* 

841',  1012«.  1241".  1305'.  1312*. 

1.5* 

20* 

21* 

10* 

21* 

349',  619'. 

22* 

896" . 

17* 

22* 

23* 

1012«. 

18* 

822'.  344*. 

23* 

79'.   813'  (23-81).  632'  (23-86), 

24* 

1012». 

19* 
20* 

822'.  900'. 
8».  02'.  52«. 

24* 

913'  (23-31),  1208'. 

1  Samuel  20. 

21* 
22* 

822'. 

25* 
26* 

1 

277>  (1-42).  410'  (1-42).  748'  (1- 

23* 

410>. 

27* 

997'  (27-35). 

42),  696'. 

1  Samuel  23. 

28* 

91S». 

•i* 

280- . 

29* 

3* 

280-.  793',  900», 

1 

277'    (1-13).  778'.   1241 

»  (1-29), 

SO* 

.^ 

i* 

616'. 

1336». 

81* 

5* 

890".  616'. 

2* 

76-  (2-12).  773'  (2-13). 

32* 

6* 

616'. 

8* 

33* 

7* 

616'. 

4* 

34* 

8* 

616'. 

5* 

619'  (5-12). 

85* 

9* 

616'. 

6* 

8'. 

36* 

828'.  890'.  890',  1266',  1397'. 

10* 

7* 

412'.  817'  (7-«8>, 

37* 

11* 

8* 

38* 

290'.  3141, 

12* 

9* 

344'. 

39* 

960'  (39-44). 

13* 

900'  (18-17). 

10* 

448',  983'  (10-121 

40* 

14* 

11* 

448*. 

41* 

774',  913'. 

15* 

12* 

344'.  448'. 

42* 

16* 

53'.  244'.  263«. 

13* 

277'  (13-26), 

43* 

52'.  746', 

17* 

53^ 

14* 

1464'. 

44* 

412',  777'.  838»,  95&. 

18* 

15* 

1464'. 

19* 

355'.  958».  1301«. 

16* 

231'.  277>  (16-18).  410'  (1618), 

1  Samuel  26. 

20* 

74-.  77-  (20-42). 

748=  (16-18). 

^      r<J  LV  J-LA  KA  \J  M      *^  \f  • 

21* 

1309'  (21-37). 

17* 

1352-. 

1 

277'    (1-25),    277'    (1-25).    618' 

22* 

18* 

1352'. 

(1-25).      654'.    1241'     (1-25), 

23* 

19* 

635'. 

1249-  (1-20), 

24* 

649'  (24-34)1 

20* 

2* 

1464', 

25* 

21* 

3* 

535'. 

26* 

22* 

4* 

1299'. 

27* 

23* 

5* 

9M323'(5  25). 

28* 

24* 

654'.  822',  1484'. 

6* 

8'   (6-8).   52'.  206>  (6-16).  556'. 

29* 

1S11>. 

25* 

822'. 

810'  (6-16). 

30* 

64-^  (30-34),   568»  (80-83),    817' 

26* 

7* 

256'  (7-12),  958»,  958', 

(30-33). 

27* 

277'. 

8* 

31* 

843-. 

28* 

277».  1249'. 

9* 

404'.  1157'. 

32* 

29* 

277'.  342'^  406', 

10*. 

33* 

11*' 

271',  278'.  958',  958»,  1167». 

34* 
35* 

64',  1811". 

1  Samuel  24. 

12* 
13* 

958', 

36* 

74». 

1 

277'  (1-22).  342'  (1-22). 

619'  (1- 

14* 

9«. 

37* 

74». 

22).  1241-  (1-6).  1249 

-  (1-15). 

lij* 

38* 

2* 

427'. 

16* 

958',  958». 

39* 

8* 

157'    (3-8).    842'.    812» 

(3-11). 

17* 

40* 

77». 

1268'. 

18* 

817', 

41* 

1363>, 

4* 

19* 

42* 

263». 

5* 

243'.  542'.  632'.  1241'  (C 

-8). 

20* 

400'.  582',  682'.  927* 

6* 

200'  (6-10).  810'  (6-10).  : 

1157'. 

21* 

1  Samuel  21. 

7* 
8* 

278- . 

22* 
23* 

404'. 

1 

8'  (1-6).  52»  (1-15).  114»  (1-10). 

9* 

1291'. 

24* 

237'  (1-9).  277'  (1-6).  378'   (1- 

10* 

404'^  (10-12),  884»  (10-18). 

25* 

15).   800'.    900'    (1-9),    1311' 
(1-6), 

11* 
12* 

461>. 

1  Samuel  27, 

2* 

13* 

1016%  1367', 

1 

11'  (1-12).  277'  (1-12).  957'  (1- 

3* 

14* 

322-.  400',  582'.  1016», 

12). 

4* 

fi00». 

15* 

461'. 

.7* 

412-  (2-7),  811',  957'  (2-12) 

5* 

16* 

1241'  (16-22). 

3* 

8'.  52'.  746-. 

6* 

900'.  1268',  1268». 

17* 

518',  834',  1352». 

4* 

7* 

32^'. 

18* 

5* 

204'.  1463'. 

8* 

19* 

6* 

1463'. 

9* 

S34»,  517'.  900'.  1308'.  1341'. 

20* 

7* 

277-. 

10* 

If''   (10-15).   277'    (10-15),  298' 

21* 

900'. 

8* 

55',  55'.  277'  (8-12),  378'  (8-12). 

(10-15),    411',    412'     (10-15). 

22* 

900- , 

422%  422'.  1271'^  1359'  (8-11). 

11* 

957'  (10  15). 
270'. 

1  Samuel  25. 

9* 
10* 

65'. 

12* 

1 

8'  (1-44),  140'.  277'  (1-44).  925'. 

11* 

1007'. 

13* 

100'.  318'  (13-15).  .S78»  (13-15). 

1102'.  1221'. 

12* 

14* 

022'  (13-10).  817'  (18-10). 

2* 
3* 

153^  427'.  822'.  895'  (2-88). 
1394'. 

1  Samuel  28. 

15* 

4* 

302'  (4-87). 

1 

11'.  277'.  957'. 

1  Sninuol  22. 

5* 

2 

11%  277'.  957'. 

A       •     '  »  fc  1  J  ■    V»  \J  1      m^  **• 

0* 

1208'. 

3 

379-  (3-25),  1102'.  1221'  (3-20). 

1 

14'.  76^   l.'i7'.  277»  (1-23).  629'. 

7* 

1241'  (3-25).  1412'. 

2* 

70'.  151^  02'.)''. 

8* 

4* 

424', 

3* 

173'.  324".  054',  863',  883'. 

9* 

5* 

4* 

17.1'.  324^  654',  888',  883'. 

10* 

621'  (10  17).  1260'. 

6* 

1353'. 

5* 

4ir''.  539'. 

11* 

1200-. 

7* 

341'  (7-25).  881'  (7-14).  897'  (7- 

fi* 

422\  n-JK'.  817'  (6-18). 

12* 

19).  1294'  (7-25).  1412*  (7-25). 

7* 

r,08»(7-19).  1202'  (7-19). 

13* 

8* 

8* 

244'. 

14* 

1101'.  1260'  (14  17),  1394'  (14- 1 

9* 

1412'. 

9* 

r>2'   (0-22).  52'.  114'. 

42). 

10* 

900'. 

.122'.  900'.  1241"  (0-10). 

15* 

632''. 

11* 

10* 

114'.  517 ••.  900'. 

10* 

12* 

ll» 

11'     (11   10).    52'.    r.2'     (11-19). 

17* 

1.3* 

209». 

62',878Mll-16).  900'. 

18* 

144',    252'.   802',   897' 

(18-35), 

14* 

209*. 

1600 


1  Samuel  28:15. 


INDEX. 


2  Samuel  6:19. 


Verse 

16* 

16* 

17* 

18* 

19* 

20* 

5J1* 

22* 

23* 

24* 

25* 


73".  668',  1145». 
568*. 

65«.  65'.  73«,  167".  818>. 
167a. 


2* 
3* 
4* 
6* 
6* 
7* 
8* 
9* 
10* 
11* 


144»,  144». 

1  Samuel  29. 

11«  (1-111.  71".  632'  (1-11).  746'. 

746^  957»  (1-11),  1018' (1-11). 

1241'. 
957'. 
550'. 

632',  957>. 
957'. 

632'. 

746'.  746«. 

1  Samuel  80. 

8'  (1-18).  65»  (1-20),  152»,  277> 
(1-31),  644»  (1-31).  1463'  (1- 
31). 


2* 

152'. 

8* 

4* 

886'. 

5* 

52'. 

6* 

7* 

8'.  344>.  1359". 

8* 

8',  76'.  844'.  983'.  1359«. 

9* 

112'. 

10* 

112'. 

11* 

12* 

397'.  400»,  1102>. 

13* 

1260-. 

14* 

166".  957»  (14-16). 

15* 

1338=. 

16* 

166^  275'.  1338'. 

17* 

150%  150'.  157». 

18* 

52'. 

19* 

20* 

21* 

112'. 

22* 

23* 

24* 

1300'. 

25* 

26* 

528'. 

27* 

113',  649',  1102«. 

28* 

77'.  345'.  1290'. 

29* 

11012. 

30* 

82',  175',  575'. 

31* 

1  Samuel  31. 

2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 


71'  (1-13).  74'  (1-3).  277'  (1-13), 
424'  (1-8).  644'  (1-13),  746- 
(1-6),  957'  (1-13).  1241'  (1-13). 
1241'  (1-13). 

8'.  748'.  832'. 

74'.  77'. 

76'^  (4-61, 1307". 

1307'. 

77',  748'. 

1341'  (8-10). 

78'.  113',  113'.  1315'.  1359'. 
647'  (11-13),  748'  (11-13). 
11,!'.  113-.  270'. 
146^  381^  886',  1264'. 


2  SAMUEL,  556'. 

2  Samuel  1. 

1      277'  (1-16),  644',  1241'  (1-27), 

1463^ 
2*  328'.  886',  1133'. 
3* 
4* 
B* 
6* 
7* 
8* 


Verse 

9* 
10* 
11* 
12* 
13* 
34* 

15* 
16* 
17* 


18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 


2* 
3* 

4* 

5* 
6* 

8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 
20* 
21* 

22* 
23* 

24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 


144'.  271'.  S78'  (10-12). 

886-.  1133'. 

381',  381'.  .S82',  748'.  886'. 

528'  (13  16). 

206'.  404'  (14-17),  810',  1157', 

1461'. 
572'. 

139'.  571'.  672'.  1126'. 
277'  (17-27).  336',  410'  (17-27), 

748'    (17-27).    886'    (17-27). 

1363'. 
74',  76-',  141'.  143',  839'. 
3:^6'.  95n-  (19-27).  1294' (19-27), 
336'.  l;5.^4'.  1413'. 
336'.  608',  1268'. 
336'. 

280-.  336'. 
213',  336'. 
336'. 

145',*  836',  1413». 
836'. 

2  Samuel  a 

76'.  277'  (1-4),  277'  (1-32),  550' 
(1-11),  644'  (1-32),  767'  (1-11), 
983',  1241'  (1-32). 

8', 

69'.  644'.  647'. 
1333'  (5-7). 
1342'. 

9'  (8-32),  76'.  76'  (8-10),  642' 
(8-10).  644'  (8-10).  812'  (8-12), 
79'.  Ill',  344',  746-. 

277',  277'.  644'. 

644'  (12-32),  1359'  (12-31). 

277'  (13-32),  423'.  746'  (13-32). 

76'  (14-17),  158'  (14-17). 

111'. 

552'. 

78'  (18-24).  804'.  671'  (18-24), 
1463'. 


8',  67',  422*. 

1342'  (26-31).  1869». 

76'.  1342'. 
116'.  749'. 


111'. 

78', 


2  Samuel  3. 


1 

2* 


4* 
5* 
6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 

25* 
26* 


277'   (1-39).   277'    (1-39;,   550' 

(1-39),  644',  1359'. 
52',  57'.  278'  (2-5).  278'  (2-5), 

960'  (2-5). 
8»,   10',   175',  275',  422',   811'. 

1312'. 
8',  12'.  277'.  536',  1268'. 
833',  646'. 
9'  (6-21),  642'  (6-12).  1338'  (6- 

21). 
53',  235'.  244'  (7-21),  1195', 
322',  1016'. 


838'  (13-16). 

277'  (14-16).  642'  (14-16),  822'. 

777-.  956'. 

102',  956'. 

526'  (17-21).  B27«  (17-21). 


111'. 


1312'. 

11'  (24-27).  572'  (24-27).    649' 
(24-27). 

1290'.  1338'. 

1501 


Veree 
27* 

28* 
29* 
30* 
31* 
32* 
33* 
34* 
3.5* 
36* 
31* 
38* 
39* 


9»  (27-39).  78',  79'.  2.37'.  746', 

1157'.  1157'.  1.338'. 
167'  (28-31).  608-,  1311'  (28-87). 
608'. 

8-.  423'.  1157'. 
114'.  14G',  146',  886',  1188'. 
550-.  13G3'. 
336'.  886-.  0.-)9'. 
336'.  886'.  9.10'. 
881',  886-.  900'. 
206'.  810'.  967'. 
206',  810'. 

1376',  1463'. 


11 

12 
13 

14 
15* 


2  Samuel  4. 

1      277'  (1-12),  277'  (1-12). 

2*    91',  106',  1194'. 

3*    425'. 

4*    167',  746'.  748',  833',  833',  900'. 

5*    79'  (5-7).  91'.  572'   (5-8).  642' 

(5-8).  1118'  (5-12).  1126'   (5- 

8).  1194'. 
6*    91',  1338'. 

8* 

9*    79'  (9-12),  91'.  528'  (9-12).  642' 
(9-12).  1194',  1461'  (9-12). 
10* 

11*    572'. 
12*    537',  650',  550',  550',  572". 

2  Samuel  6. 

1      626'  (1-3),  550'  (1-5),  644'  (1-5). 

2* 

3*    69',  245'.  527',  774'. 

4*    278',  757'. 

5*    277'.  277',  278'.  653'  (5-9).  757'. 

6*    277'.    649'    (6-9).    1272'.    1463' 

(6-9). 
7*    652',  653',  1463'. 
8*    134'.  777'. 
9*    76'.  840',  1272',  1463'. 
10      133'.  277-. 

55'.  77-.  153'.  157',  230'.  277', 

277',  313-,  556',  826'. 
277'. 

235%  780'.  960'. 

278' (14-16).  896'.  1265',  1270'. 
838'.  591',  648',  899'. 
16*    106'.  336'.  337',  337',  338'. 
17      277',  957'  (17-25).  1101'  (17-21). 
18*    1141'. 
19*    76%  983' (19-25). 
20*    91'. 
21*    591'. 

22*    1141'.  1359' (22-24). 
23*    76'   (23-25),    76',   502«   (23-25), 

887'. 
24*    887'. 
25*    277',  413',  413». 


2  Samuel  6. 

1      277'  (1-5),  77.5'  (1-11),  873'(l-8). 

1458'  (1-23). 
2*    91',  834'.  1267'. 
3*    8',   52',   146'   (3-6),   153'.    422'. 

135.3'. 
4*    8',  52',  75". 
5*    273'.   278',  398'.   1087',    1336', 

1342'. 
6*    166'.    277'    (6-11).    895',    999% 
1103',     1207',     1336',     1.35:3' 
(6-8). 
7*    65'.  75'.  766'.  895',  999».  1103». 

1207'. 
8*    888',  941',  999'. 
9*    75'.  75'  (9-11),  277'  (9-11). 
10*    412',  903'. 
11*    133'. 
12*    75'   (12-17).  ^77'    (12-16).  653' 

(12-19).  903',  146.3',  146:J'. 
1.3*    828'. 

14*    275'.  278'  (14-18).  344». 
1.5*    275'    1342'. 
16*    275'!  .380',' 838',    1416',    1463». 

1463'. 
17*    277'  (17-19).  9.38'. 
18*    107'. 
19*    144'.  899'.  400'.  400'= 


2  Samuel  650. 


INDEX. 


2  Samuel  15:1. 


Wrw 

20* 

21* 

22* 
23* 


277»  (20-23).  379".  380"  (20-23), 
641'.  838^  (20-23),  1416'  (20- 
23) 

817'  (21-23).1157»(21-23).1238', 
1334'. 


2* 

S* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 

15* 
16* 

17* 
18* 

19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 


Of 

3* 

4* 
,    5* 

6* 

7* 
8* 
9* 
10* 

11* 
12* 
13* 
14* 
15* 

16* 

17* 

18* 


2* 
8* 
4* 

6* 

6* 

7* 

ft* 

fl* 

10* 

11* 

12* 

13* 


17). 


2  Samuel  7. 

493'*  (1-29),  896«  (1- 


75>,  75',  793'.  9^4',  1314',  1458', 
1012'  (3-7).  1314'. 
1012',  1314'  (4-12). 


1S14>. 

129^495M268\  1268'. 
129'-',  495'. 

27S'(11-1G). 

263-  (12-161.  277'  (12-16)»  675». 

774-  (12-16).  1294'  (12-16). 
529'(13-16t,  1314'. 
12".   21'.   49'.   163-'.   442',   443', 

1099',  1099-,  1376'. 
163',  442',  56S-. 

278'  (18-29).  578',  581'.  582*  (18- 

29),  977'  (18-29). 
581'. 
465',  543»,  1244'. 

481>. 

471'. 

471'. 

925M25-29),  989'. 

989'. 

989'. 

362-!  441',  989'. 

989'. 

2  Samuel  8. 

277'  (1-18),   412',    644'  (118), 

638  ^ 
152'.  252',  775'.  883'. 
347'.   535-  (3-13),  1126'.  1310', 

1310'  (3-13),  1464'  (3-8). 
69',  157'.  161'.576',  577'^ 
274'.  1310'. 
274-.  412-,  1310'. 
1260'. 

112'.  112'.  144'. 
636'.  748'^  1310'.  13.37'. 
313-,     536',     530'.     748'.     997-. 
1272=,  1310',  1337'. 
278'.  793'.  1458'. 
57'.  1126'.  1458',  1464'. 
1208'. 
333'    412' 
147'' (15-18),    278'.   757'.    774', 

1344'. 
62'.  76'.  278'  (1618).  6.50'.  746'. 

775'.  775'.  890',  91G'  (1618). 
8'.  8'.  52'.  .52'.  775',  775'.  1243', 

1244'.  1259'. 
107'.  166'^  6-50'.  775',  938*. 

2  Samuel  9. 

410'  (1-13).  748'  (1-13).  774'  (1- 
13).  833'  (1-7).  1260'  (1  13), 
1463'  (1-13). 

800'  (3-5),  92.3'. 

57',  800'.  812'. 

57'.  800',  812'. 

277^  774'. 

577'  (7-13). 

322'.  400'.  582'.  774»,  918». 

833'. 

890',  833'.  1260'. 

838'.  ^ 


5* 
6* 


7* 

8* 

9* 
10* 
11* 

1 12* 

13* 

14* 

il5* 

'16* 

17* 

1 18* 

1 19* 


1 

2* 


3* 
4* 
5* 
6* 

7* 
8* 
9* 
10* 
11* 
12* 
1.3* 
14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
M4* 

25* 
26* 
27* 


2* 
3* 
4* 
5* 

6* 

7* 

8* 

9"^ 

10* 

11* 

I'f* 

13* 
14* 

16* 

16* 

17* 
18* 
19* 
20* 

22* 
23* 


76'.  76'.  113'.  642'.  811'.  1126'. 

1120'.     1310',     1310'.    1337'. 

1464'  (6-19). 
746' (7-14). 
113',   642'.   811',    1126',    1310', 

1310',  1337'. 


8' 


254'.  981". 

8'. 

76'.  535' (15-19). 

76'.  552',  1270'. 

552'. 

1270'. 

76'. 

2  Samuel  11. 

19»  (1-5),  57'.  ,349'  (1-27), 

409'  (1-27).  746'.  1101'.  1272', 
1338-  (1-27). 

10.5-  (2-5),  106'  (2-5).  106',  267' 
(2-5),  277'  (2-5),  578',  624-  (2- 
9),  780'  (2-27).  1323'  (2-5). 
1353'  (2-5),  1394'  (2-5). 

57',  278',  33G-'.  556' 

304-'.  1090'-',  1412'-,  1416'. 

1416'. 

277'-  (6-25).  619'  (6-17),  1353' 
(6-13). 

8',  246'  (8-13). 
810'. 

931«.  1363'. 

328'. 

528'  (14-17).  572'  (14-17),  787', 

1353'  (14-25). 
746'  (15-25). 


Verse 
29* 
30* 
31* 


2* 
8* 
4* 


ZFanuirl  10. 

24 

67' (1-10),   57'   (1-19).  57'.  277* 

25 

(1-19).  5.S8'   (1-19).  884' (1-5). 

26 

890'. 

57',  •_'.<«',  41(»'.  886',  890',1333'. 

11',  8H(l'.  1349'. 

27* 

106'.  1202'. 

28* 

1359'. 
8',  1334'. 


277'.  1353'. 

277'-,  278'.  1287',  1353'.  1416'. 

2  Samuel  12. 

277'  (1-14).  841'  (1-14),  862»  (1- 
14).  896'-  (1-15).  924'  (1-6). 
1012',  1146'''  (1-9). 

272>. 

1249' (5-7). 

69'.  618'.  1138'  (7-14). 

618'.  960'. 

318'.  572'.  572'.  572'.  618'.  1416'. 

18'.  572',  572'-'.  1416'. 

18'.  572',  1138'^ 

18'.  .572'-. 

475'.  1138',  1278'. 

14'.  20'.  119',  120',  167'  (14  19). 

1273'. 
40',  111'  (15-23),  278'   (15-23). 

814'- 
40',  170'.  381'.  381',  382' (16-22). 

886'^  925".  1264'. 
527'. 
925'  (18-23),  1260'.  1264'. 

69',  176'. 

381''  (21    23). 

40'.  111'.  977',  1204'. 

40'.   47'.   48'.   Ill''',  284',   600', 

977'''.  1147'". 
278',   409'''.   471',    1293',   1293', 

1294'. 
278',  649'.  890'.  1293'. 
57'    (20  31).  204''.  278'   (2t-.-31). 

746'-     (26-29).     793'    (26  28), 

1101'  (26-31). 


2* 
8* 
4* 
5* 
6* 

ly* 

8* 
9* 
10* 
11* 
12* 
1.3* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 


2* 
3* 


6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20'* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 


271',  271',  775'.  1301'. 
69'K  145'-.  14.5'-',  1.52',  539',  640'. 
1007',  1241^ 

2  Samuel  13. 

19'  (1-20).  57'  (1-39),  106'.  278' 
(1-39),  780'  (1-14).  1245'  (1- 
14).  1312'  (1-32). 

748'  (3-5).  1265'. 


144'  (6-9).  298'   (6-14),  1102'  (6- 
29). 

144'.  1007'. 
1007'. 


609'. 


326'.  1355'. 

78'-'.  886'.  886'.  1133', 


10'  (22-29).  572'  (22-29). 
91'.  1157'  (23-29),  1266'. 
298'  (24-28). 


79',  328%  408-,  1260'.  1S97'. 
79',  408-,  887',  1260'-,  1397'. 

886'.  1133'. 

748'  (32-35),  1102',  1265'. 

1102'. 

411'  (34-38),  1363'. 

1363', 

10',  57'.  422',  1312'. 

10%  422',  925'". 

925'. 

2  Samuel  14. 

10'  (1-24).  278'    (1-24).  278'   '1 
33),    632'"   (1-24),   746"  (1-24). 
774'  (1-24),  925'.  1311'  (1-22  i. 

69'",  316'  (2-20).  886'".  886',  1313' 

88'  (4-11).  913'  (4-20).  131?'. 
924'  (5-12). 

211'. 

1313'. 


853'. 

280',  353',  461',  475',  794',  1208* 


59',  59',  400'  (17-20). 
59',  59'. 


85.3'. 

10'.  106'. 

536'.  1267'.  1267'. 

10".  1312>. 

74  6»  (29-33). 
77".  105',  1260'. 


776'.  926'. 

2  Samuol  16. 

10'  (1.37),  56'  (1-13).  151'  (1-6), 
174'  (1-37),  278'  (1-.37).  3.36' 
(1-0).  403'.  644'  (1-37),  1117'-' 
(1-37).  1363'  (1-12). 


1002 


2  Samuel  15-2. 


INDEX. 


2  Samuel  21:22. 


Verse 


4* 
5* 

6* 
7* 
8* 
9* 
10* 

11* 
12* 
13* 

14* 
15* 
16* 
17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 


lO''  (2-6).  305'  (2-6),  313»  (2-6). 
400'  (2-6).  412-.  757'^  774-. 
960'  (2-6),  967'*  (2-6). 


2'.l 

SO* 

81* 
32* 

33* 
34* 
35* 
86* 
I  87* 


2* 
3* 
4* 
5* 


6* 

7* 
8* 
9* 

10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 


2* 
8* 
4* 
5* 
6* 
7* 

8* 

9* 

10* 


244".  264>.  298'.  1358». 
244',  264'.  422^  1310',  1358». 
550^ 

206'  (10-13).  244«  (10  13),  5r)0'-', 
774M299-'.  1342'. 

52^  147',  409'.  425'. 

10^  268'  (13-17).  278*  (13-37), 
967*. 

1260'. 
235'^. 

166".  412'*  (18-22),  775>,  938''. 
53'^  353-,  410'   (19-21),  646'-  (19- 

22).  1352-. 
53^  1352'-'. 
810'.  1260*. 

206'.  773^  810',  1.363'. 

8',  74^75'  (24-29).  841"  (24-27), 

9G0'     (-'4-29),     1006'.     1451» 

(24-36), 
75'. 

47-.  1148'. 
748'-,  748^  1010'. 
748-. 
8'. 
20:":',  328'.  809',  810'.  886'.  886', 

9  7-.  1363-. 
40'.  52-. 
313-   (32-37).  410'    (32-37),  584' 

(32-37),  886-.  1133'. 
1018-  (.33-37). 
52',  378'  (34-37). 
8'. 
52'. 

2  Samuel  16. 

10'  (1-23).  79',  278'  (1-23).  410' 
(1-23),  644'  (1-23).  833'  (1-4), 
1102'.  1117'  (1-23).  1260'  (1- 
4),  1307-,  1463'  (1-4). 

400'.  1307'-. 

1291'-. 

240'.  775',  833',  1103'. 

102',  120'.  209'  (5-13),  273'  (5- 
8).  422'.  608'.  817'  (5-8), 
1269'  (5-13). 

1101'. 

8',  322'.  404'  (9-13).  832'  (9-14). 

1463'  (9-11). 
37'.  47'.  977'-  (10-12),  1148'. 
278',  1148'. 
47'. 
328'.  608'. 

r.2'.  298'  (15-19),  313'  (15-19). 
378'  (16-19).  584'  (16-19). 


52'  (20-23).  252".  1359«. 
009'.  1157'. 
19',  578'.  609". 
253'. 

2  Samuel  17. 

10'  (1-29).  52'  (1-23).  .52'  (l- 
14).  206'  (1-4),  252'  (1-4). 
.313'  (1-14).  410'  (1-221.  584' 
(1-20).  644'  (1-29).  817'  (1-3). 
1117'  (1-29).  1299'  (1-17). 
1359'  (1-15). 


527'. 

2.52'  (5-15). 

76»  (7-14),  378'  (7-14).  1302»  (7- 

14). 
106». 


X'erse 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

26* 
27* 


28* 
29* 


2* 
3* 
4* 
5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
35* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 


o* 

3* 

4* 
5* 

6* 

8* 

9 
10* 
11* 
12* 
13* 

14* 
1.5* 
16 


17* 
18* 
19* 
20* 
21* 
22* 
23* 


313',  1309'. 

.503'. 

206'.  .378'  (15-22),  810'.  1451'. 

20C'.  424'.  810'. 

52'   (17-20).  342',  748'   (17-22), 

1451'  (17-21). 
102'. 
252'. 

278'  (21-29). 

424'.  749'. 

52'.  56'-.  1005'.  1307". 

424'.  749'. 

8',  55',  55',  57'.  76'.  152'.  209', 

646',  746'.  746',  896'.  1463'. 
424'. 
57'.  57",  105'  (27-29),  793'  (27- 

29).  800',   809'   (27-29).  812'. 

812'  (27-29).  1195',  1270'. 
106'.  252',  787'. 
147',  166',  400'.  573'. 

2  Samuel  18. 

76',   152'.   278'   (1-33).  644'  (1- 
33),  746'  (1-33),  1117'  (1-.33). 
8'.  76'.  76'.  646'-.  646'-. 
206',  810'. 

8'.  646'.  925'. 
344'  (6-17). 


10'  (9-17),  424',  887'.  900'. 


206',  810',  925'. 

206'.  810',  925'. 

276'.  900'. 

77'. 

76',  1342'. 

10',  10',  56'.  775'.  9.58'.  1266'. 
52'  (19-33).  1105'. 
1105'. 

273'  (21-32),  1105*. 
1105'. 
1105'. 

412',  1105'.  1363'. 
1105'.  1363'. 
1105'. 
1105'. 

1105',  1208'. 
1105'. 
1105'. 
1105'. 
1105'. 

10'.  111'.  278'.  578'".  886'.  925«, 
1105'-'.  1294',  1363'. 

2  Samuel  19. 

10'  (1-8).  278'  (1-4).  746'  (1-8). 
925'  (1-6).  1146'  (1-7).  1294' 
(1-8). 


Ill',  886'. 

167'  (5-7).  206'.  256'  (5-7),  278' 

(5-7),  810'. 
206'.  342'.  810', 
900'. 

278' (9-15). 


9* 
10* 
11* 
12* 


527',  757'  (11-15),  1451'. 

342'. 

55'^.   57'.    76'.   209'.  278',  342', 

746',  699',  1338'. 
424'. 

424'.  749'. 
57'  (16-23).  102'.  Ill',  209'  (16- 

23).  278'  (16-23).  422'.  1269'  15 

(16-23).  1338'  (16-23). 
111'.  1463'. 
397'.  422',  749'.  1270'. 


Veree 
24 

25* 
26* 

27* 
28* 
29* 
30* 
31 

32* 
33* 
34* 

35* 
36* 
37* 
38* 
39* 
40* 
41* 


42* 
43* 


2* 

3* 

4* 

5* 
6* 

a* 

8* 
9* 

10* 
11* 
12* 
13* 
14* 
1.5* 
16* 

17* 

18* 
19* 
20* 
21* 
22* 
23* 

24* 

25* 

26* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 


18* 
14* 


8',  69'. 

278'. 

278',  278',  404'. 

1503 


16* 
17* 
18* 
19* 
20* 
21* 
22* 


106',  277'  (24-30).  278'  (24-30). 
833'  (24-30).  1291'  (24-30). 

1103'   (26-29),  1260',  1463'  (26- 

29). 
59',  1260'. 

833'. 
8.33'. 
105'"  (31-39),  278'  (81-40».  749'. 

1195'. 
206'.  793',  800',  810'. 
246'  (33-37). 
916'-. 

889',  916'.  1312'. 
916'. 

175'.  916'. 
175'. 

107',  775'. 
175'.  424'  (40-4.3). 
278'  (41-43),  400'  (41-43).  644' 

(41-43).  649'  (41-43).  757'  (41- 

43).  1305'  (41-43), 


2  Samuel  20. 

8'  (1-22).  70',  114'  (1-26).  206'. 
278'  (1-3).  278'  (1-26).  629' 
(1-26).  644'  (1-26).  757',  1117' 
(1-26),  1266'  (1-26),  132.3', 
1842'.  1359' (1-26). 

206'.  757'. 

278'  (4-10).  894'. 


166',  938'. 

55'    (8-12).    425',    746'    (8-13), 

958'. 
79',     2.37'.     572',    775'.     1208', 

1208'.  13.38'. 
79',  237',  572',  775',  1338'. 


7'  (14-22),  11.3'. 
106',  113',  1272',  1359'. 
313'  (16-22).  746'  (16-22),  960' 
(16-22),  1311'  (16-22). 

113',  1016'. 


344'.  13.59'. 

76',  1342'. 

76',    147'     (23-26),    166',     746'. 

775'.  916'  (23-26),  938'. 
12',   14',   52',   536',    650',   775'. 

775',  775'.  1244'.  1312'. 
8'.     77(5'.    775',    1243',    12.59'. 

1451'. 
640'',  775',  840'. 

2  Samuel  21. 

151'.  263'  (1-6).  277'  (1-14).  278* 
(1-14),  381',  423'  (1-9),  1241' 
(1-9).  1286'. 

57'.  422',  644'. 


263'.  833'.  900'. 

14',  53'    (8-11),  77',  105',  832'. 

833',  1195'  (8-11), 
14'.  833'. 
925'. 

113'.  278'  (12-14).  647'  (12-14), 

748'  (12-14). 

775'.  1462'. 

76'   (15-22).    158'   (1.5-22),   278' 

(1.5-22).  517'  (15-22). 
642',  1102'. 
8'.  206'.  810'. 
422'.  1237'.  1271'.  1290'. 
106'.  336'.  647'.  777',  1363'. 
.398'.  1102'^  1337'. 
748',  1265'. 
1102'. 


8  Samuel  22:1. 


INDEX. 


1  Kings  3:17. 


ferae 

1 


2* 
8* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
10* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
80* 
31* 
32* 
S3* 
34* 
35* 
36* 
37* 
38* 
39* 

to* 

41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 
61* 


2  Samuel  22. 

278'  (1-51).  344»  (1-51),  449' 
(1-51).  969-  (1-51).  1019'  (1- 
51).  1294'  (1-51).  1354- (1-51). 

364'  (2-5).  406'-. 

406-.  570-,  1269'.  1338'. 

970'. 

535^  552». 
40'. 
65". 
66'. 

276». 
276». 
276^. 
482«. 

77». 

120'.  144".  421«.  482',  1119'. 

1303'. 

1359'. 

900'. 

453-. 

630^. 

302',  874'  (22-25). 

302^. 

302^. 

461'. 

461'.  833'. 

4C1',  1376'. 

29'.  488'.  1376'. 

455^ 

356'.  441'.  481',  1418'- 
481'.  1195'. 

304'. 

143'.  1301'.  1359». 

421',  1208',  1269'. 


1374'. 


Vtrse 

34* 

.51'.  52'.  336'.  337'. 

3.5* 

355'.  555%  924'. 

36* 

102'.  595'.  747'. 

37* 

895'.  1462'. 

38* 

412'.  640-,  646'. 

39* 

556',  1353'. 

2  Samuel  24 

1      76»   (1-9),158' (1-9).  278' (1-25), 
643'  (1-9).  999'  (1-17),  1202' 
(1-9).  1286'. 
2* 

3*    746'.  1146'. 
4*    746'  (4-9).  1259'. 
5* 

6*    275',  1271'.  1311'. 
:    7*    106'.  556',  1344'. 
8* 

9*    757'. 
'10*    243'.   896' (10-17).  958' (10-25), 

1139'.  1275'. 
11*    411-,  411'  (11-14).  1010'. 
12*    175',  247'. 

247'.  1146'.  1264'. 

47'.  247',  368',  475',  1148'. 


13* 
14* 
15* 

16* 


53'. 
53'. 
406'.  1195'. 


1008'. 
1208'.  1338'. 


2* 
3* 

4* 
5* 
6* 
7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 

21* 
22* 
23* 

24* 
25* 
26* 
27* 
2H* 
29* 
80* 
31* 
82* 
88* 


2  Samuel  23. 

152'  (1-39).  256'  (1-39).  278'  (l- 

7),  278'  (1-39). 
278'  (2-7),  1012'.  1019'  (2-7). 
383'.    676',  700',   1012'.   1195'. 

1196'. 
700'.  1196'. 
263'.  277'.  362'.  441'. 
232'.  728'.  869'.  1238'.  1376'. 
232',    641',    728',    869',    1238'. 

1376'. 
12'.  76',  (8-39).  649». 
335'.  957'  (9-16). 
335'. 

48'.  787'.  1265'. 
1205'. 

14'.  157".  33.5'.  1141*. 
113'  (14-16).  412'. 
206'.  810'. 

200'.  244',  810'.  1.352». 
1 352'. 
8'. 

107'  (20-23),    772',   799'.    883*. 
958'.  1292'. 


60'.  63',  70',  74'    (16-24),  427', 
475',       653',       653'      (16-25), 
922'  (16-25).  1133',  1336'  (16- 
,  25). 

!  17*    60'.  63'.  635',  638'.  1139',  1249'. 

1275'. 
18*    54', 411'. 
1 19*    54',  411'. 
20* 
21* 

22*    793'.  1336',  1352'  (22-24). 
23*    107',  793'. 
24*    790',  1250',  1451'. 
25*    278',  555'.  938',  1451*. 

1  KINGS,  556',  918'. 
1  Kings  1. 

1      8'  (l-4).12'(l-53).  278'(l-4).  278' 

(1-53),  314'  (1-5). 
2*    107'. 
1271'. 
106'. 

12',   56'.  174',  206'    (5-7),  209' 
(5-40).  403',  536',  1353'  (5-9). 
12',  92.5-. 
8'.  336',  746'. 
1126',  1269'.  1451'. 
342',  958',  1301'.  1464«. 
10*    896'  (10-14). 

11*    106'    (11-31),    208'.    536'.    960' 
(11-40).   1293'  (11-48),   1301' 
(11-14). 
208'. 

208',  1293'. 
14*    208'. 
15*    208',  632'  (15-31),  956'  (15-21). 

960'  (15-21). 
16*  208'.  568'.  774'. 
17*    208'.  1293', 


3* 

4* 
5* 

6* 

8* 
9* 


12* 
13 


Verse 

42* 

43* 

44* 

45* 

46* 

47* 

48* 

49* 

50* 

51* 

52* 

53* 


400'.  748'  (42-48). 

166'.  1451'. 
424'.  1451'. 

774». 


54  ». 


404". 


1  Kings  2. 


78',  322',  336'. 

337',  1205^  1265". 

552'.  600'.  640'. 

8'.  .58'.  829'. 

812'.  1451'. 

91'.  5.52'.  040'.  1100'. 

107'.  411'.  655'.  958'. 

T'.  'My. 

330'.  649'.  748'. 

52',  1207',  1265'.  l9Ati* 


18*    208'. 

45* 

19*    208'. 

46* 

20*    208'. 

21*    208'.  1293". 

22*    896' (22-27). 

1 

23*    568'.  774'. 

24*    649' (24-26). 

2* 

25*    390'. 

3* 

26*    1451'. 

4* 

27* 

5* 

28*    774'  (28-30).  774'  (28-34),  900". 

29*    208',  900'. 

6* 

30*    208'. 

7* 

31*    209".  568'.  774». 

8* 

32*    644'  (:V2-40).  896'  (.32-45),  1336' 

9* 

(32-40).  1451'  (32-40). 

10* 

33*    424'.  774'.  775',  887'. 

11* 

34*    774',  1342'. 

12* 

35* 

13* 

30*    56'. 

14* 

37* 

38*    107'.    100'.     166'.     424«, 

887', 

1.5* 

938'. 

16 

39*    69'.  57.5',  910',  1342', 

40*    889'. 

41» 

17* 

2* 
3* 
4* 

5* 

6* 

(7* 

8* 

9* 
10* 
11* 
12 
13 


14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

24* 

25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
3,5* 
36* 

.37* 
38* 
39* 

40* 
41* 
42* 
43* 
44* 


169«,  278'  (1-11).  289>,  1293*  (1- 

46),  1396'  (1-9). 
169'.  289'. 

123'.  169',  289',  495',  1361'. 
123',  169',  289',  349',  495',  542', 

1342'.  1361'. 
55'.  289',  349'.  409',  572'.  619'. 

746'.  746',  817'.  1157'. 
289'.  349'.  409'.  552',  619',  817', 

U57'. 
105',  289'.  390',  1334'. 
102',  289'.  404'.  422'.  812'.  817', 

1157'. 
289'.  404',  552'.  817",  1157'. 
146'.  278'.  289'. 
277'.  278'. 
1293'  1336'. 
8'  (l3*-25),  12' (13-25).  lOO^  (13- 

21).  536'.  617',  632'  (13-25), 

1271'  (13-25). 
617'. 

116'.  398'.  617*. 
617'. 
617'. 
617'. 

173',  1336'. 
173'. 


878'.  408'  (23-25).  628'  (23-25). 

572'  (23-46).  900'. 
1336'. 

1087'.  1087'. 

8'.  58',  204'.  788',  1087',  1353'. 
204'.  336',  336'.  1353'. 
541,528'  (28-34),  746'. 
746' (29-34). 

572'  (31-34). 

55',  746'. 

896'. 

146',  1087'. 

151',  1293',  1451'. 

528'      (36-46).     1087'     (36-38), 

1269'  (36-46). 
157'.  773'. 

11'.    411'.    412'    (39-41).    811'. 

1260'  (39-41),  1260'. 
11'. 


378'.  900'. 
378'. 


1087'. 


1  Kings  3. 


176'.   333',   653'.  956'.  983'  (1- 

13),  1293'.  1293'. 
555'. 

173'  (3-13).  326'   (3-15).  1293'. 
423',  423',  555',  1293'. 
231'    (5-14).    423',    427',   1293» 

(.5-14).  1294'  (5-15). 
159'. 
581'.  977'  (7-14).  1408'. 

542',  758'.  776'.  1408'. 

544'.  800'. 
542'.  800'.  1399'. 
133'.  800'. 

123'.  247'.  278'.  800'.  903'. 
1007'. 

74'  (16-28).  757'  (16-28).  1198' 
(16-28),  1294'  (16-28).  1399' 
(16-28). 


1S04 


1  Kings  3:18. 


INDEX. 


1  Kings  9:13. 


Verse 

18* 
19* 
20* 
21* 
22* 

2;s* 

24* 
25* 
26* 
27* 
28* 


2* 
3* 

4* 
5* 
6* 

7* 


8* 

9* 

10* 

11* 

12* 


i 

4* 
5" 
6* 
7* 
8* 
9* 
10* 
11* 


2* 
3* 
4* 
5* 
6* 
7* 


925«  (22-28). 
13H»  (24-28). 
143*. 


1  Kings  4. 

147>  (1-7),916>  (1-19).  1293«  (1- 

19). 
90',  775'. 
52'.    r>2'.    52',    337».   650",    775'. 

775'.  124:^^  1244".  1259*. 
h'.  107'.  775'. 
!«»'.  775*.  775'.  840*.  1451'. 
7'-'.  12«.  52".  536'.  775',  1312». 
151'  (7-19).  2;^0'^  (7-19).  775'  (7- 

19),  109.3"  (7-19).  1202'  (7-23). 

1294'     (7-19).     1294'     (7-23). 

1312«  (7-28). 
582". 

113".  305'.  338".  812».  1264'. 
77".  554'.  555'.  1293'. 
8".  323'.  1312*. 
7".   52'.   91',   113".  832",  1310". 

1451". 
74".  111'.  144',  413>,  648*.  1102". 
52-.  591". 
52".  105". 
78",  91'. 
650".  927". 
334'.  1269". 
413'.  916'. 

151',  347".  1293".  1293'. 

144'.  2,")2'.  390".  828'.; 

304". 

151'.  413'.  896".  1293".  1337». 

896". 

157'.  775'.  1294'. 

230'^  775',  1093",  1294'. 

105',    2:^0",    327'.    775'.    1294', 

1294'. 
,542".  793'.  1294'  (29-34).  1294', 

1399"   (29-34).   1412"   (29-34). 
333".  333". 

158".  275-.346'.  554'.  812",  1399". 
1294'. 
116'.  143'.  591*. 

1  Kings  5. 

55".  204'  (1-18).  277".  313"  (1- 
12).  410',  556'  (1-18).  1293" 
(1-18).  1339'  (1-12),  1:H4'. 
1344'  (1-11). 

1132"  (3-5),  1314>. 

793'. 

793". 

157"  (6-10),  230",  230".  1271». 


252>,    828'. 


230".  1314'  (8-18). 
246'  !S-11). 

144",    -^30",     230», 

1363". 
53".  13'<J  A 
1314'  'VS-ieX 
12",  53o' 


578'.  1:^01",  1301',  1301",  1314'. 

1314'. 
413'.  1301",  1301".  1301",  1314'. 

1314'. 

1  Kings  6. 

204'  (1-38),  644"  (1-.S8).  793»  (1- 
38),  884',  884',  1293"  (1-.S8), 
1314'  (1-38).  1314',  1336". 
1463". 

1314". 
1397'. 
921",  1314"  (5-10), 


Venw 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 

23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
,37* 
38* 


453'. 

898".  1314"  (15-18). 

1314'. 

1314". 

1 53" 

.'vV'.  1314',  1314'  (19-.S5),  l;n4'. 

.54^  517'  (20-22),  1314',  1314^ 

l.'Jb". 

166"  123  29),  917",  1314'  (23-28). 


2* 
3* 
4* 
5* 

6* 

7* 

8* 
9* 

10* 
11* 
12* 
Vi* 


14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

24* 
25* 
26* 

27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 


1314'. 

517'. 

153",  166"  (29-85).  924'. 

517'. 

322"  (31-35).  917"  (31-33). 

153",  517',  924". 

398". 

15.3".  517'.  924". 
1301".  1314".  1314'. 
176'.  884'.  1314',  1463*. 
146',  884',  1314'. 

1  Kings  7. 

204'  (1-51),  644"  (1-51\  924"  (1- 

12).  1293". 
157-'.  785"  (2-5).  1293"  (2-7). 


578',  957". 
578',  1293",  1293". 
1293"  (8-12).  1293". 
578'.  1241".  l;«l-^  (9-12),  1301" 
(9-12),  1301",  1301-, 


1314". 

77"    (13-51),   153"  (13-51),  556' 

(13-45),  827"  (13-50).  829'  (13- 

50).    957-    (13-22).  1314'    (13- 

51). 
144'  (14-47).  144',  1399'. 
883",  1314"  (15-22). 
158"  (16-42),  883". 
158".  899". 
960'. 
799'. 
960'. 

141',  647*. 
799'. 
780'' (23-26),  780».  883*.   1314" 

(23-37). 

146'. 

105".  272>.  537',  799'.  799',  828", 
828." 


537'.  641»,  1301",  1314'. 
(96) 


151* 


166'.  799'. 
780".  883". 

90'. 
90'.*  883« 


166",  799». 

105".  780».  828',  1314'  (38-46). 

780". 

176',  1271'. 

960'. 

1314". 

105-. 

749'.  883".  1305",  1314",  1451". 

144'. 

54".  517'.  1268".  1314",  1314". 

151".  517'  (49-51),  1314".  1338'. 

105",     143",     151".     1.58'.    322", 

1268",     1292",     1300',    1314", 

1314". 
793',  793'.  1339» 

1605 


Ver«« 

1 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 


36* 

37* 
38* 
39* 
40* 
41* 
42* 
4.3* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 
51* 

go* 

53* 
54* 
55* 
56* 
57* 
58* 
59* 
60* 
61* 
62* 
63* 
64* 
65* 

66* 


1  Kings  8. 


1314"    (1-66), 
1463",     1463", 


8* 

9* 

10* 


204'  (1  06),  304"  (1-06).  527"  (1- 

.S).  6.-.2",   1293"  (1-66),   1294' 

(1-60).     1311' 

1314"     (1-66). 

1463". 
846'.  884',  884'. 
1440'  (3-11). 
1311'. 
1311'. 

75'  (6-9).  100",  1314',  1314'. 
166-. 

170'.  1314". 
75'.  575'-.  781',  1311'. 
176'.  210".  1314',  1314",  1314". 
210-.  1314'-. 

276'-.458'^  459■^459".  514',  l30a". 
793'.  1314'^ 
107'''. 
441'. 

793'.  1097'  (17-20). 
793'. 

441',  1336'. 

1314'-'. 

979'''.  986',  1278'  (22-50). 

123',  263".  441'.  475''',  481',  986', 

1300'. 
441',  986'. 
986',  989'.  1361'. 
986",  989'. 

459".  480'-.'  486',  513",  514'.  986'. 
986". 

635",  638'  (29-53),  986",  1309'. 
544".  986'-. 

901",  1249'.  1249".  1412". 
461',  901".  1249',  1249'^  1412'. 
26',  34'-,  96-'.  1133'^  1278". 
34",  96",  1134',  1278". 
26'.  34'  (35-48),  40'^  96'  (3.-)-53). 

133"      (35-50),      327'.     1101". 

1102'.  1134'. 
40"   (36-50),  133",   1102',  1134", 

1359'.  1408'. 
120',  154'.  799",  1134'. 
635".  653'.  1134',  1314". 
465',  543".  544",  635'-',  1134'. 
383",  1134'. 
157',  1134'.  1208". 
75",  1134'.  1208".  1454'. 
544".  1134'.  1208",  1454". 
635'-.  1134'. 
635",  1134'. 

ii;m'. 

26',  984'.  1134'. 
26',  1134'. 

26'.  26'  (49-53),  544',  1134'. 
1134". 

411',  469'  (51-63).  471'  (51-53). 
640". 

979'. 

107"  (55-58). 
441'.  1331'". 

1120', 
989'. 

481",  513",  989«. 
542",  941". 
913". 

157'.  176'. 
54', 

304",    833',    536'.  1016',  1264'. 
1293". 


1  Kings  9. 

1       1293"  (1-9).  1293'  (l-28>. 
2*    423',  427".  529"  (2-9).  983'. 
.3*    123'.  176",  98.3".  1314',  1314". 
4*    123'.  495',  1007'  (4-9),  1451". 
5*    123'.  495'. 

6*    93'  (6-9).  123",593>  (6-9). 
7*    12.3". 
123"*. 
12.3". 

313"  (10-14).  1293".  1293'.  1294' 
(10-13),  1339'  (10-14),  1344'. 
11*    157".   248'.  412', 

556'  (11-13),  1344'. 
12*    412'. 
13*    147'. 


1  KiKGS  9:14. 


INDEX. 


1  Kings  15:34 


Verse 

14* 
15* 

16* 
17* 

18* 
19* 
20* 
21* 
oo* 

23* 
24* 
25* 
26* 


27* 
28* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 

11* 


12* 

13* 
14 
15 
16* 

17* 

18* 

19* 
20* 
21* 

22* 


23* 
24* 
25* 
26* 
27* 
28* 

29* 


556'.  1312'. 

422»   (15-17).  541".    653^    832». 

840-.  1293''  (15-19).  1312^ 
151'.  956'. 
113'. 

91'.  1311". 

161'.  204''.  785",  1339'. 
57-,  556''.  556-.  649". 
57^  556'.  649",  1260",  1293". 
161'.  916'. 

840".  1293". 

77".  230-  (26  28).  313».  334'.  355", 
556'  (26-28).  896",  1119", 
1269'-,  1344'  (26-28). 

230",  313".  822'. 

230-,  230-.  517'.  918',  1293", 
1312'. 


2* 

3* 
4* 

.5* 
6* 
7* 
8* 
9* 

10* 
11* 
12* 
l:^• 
14* 

1ft* 
Ifl* 
17* 

IM* 
111* 

ao* 

21* 


1  Kings  10. 

1093"  (1-13).  1266'  (1  13).  1293« 

(1-13).  1413'  (1-13). 
150-.  517'.  775'.  1299",  1301". 
1294'. 
1294'. 

146-.  176'.  272'.  1293"  (6-9). 
1198"  (6-9). 

1294'. 

757".  774".  1334'.  1336*. 

517'.    775'.    793'.    997",    1293". 

129:^".  1299-,  1:H01".  1312'. 
53'.  2;W".  313".  354".  517".  556>. 

896",  918',  1270*.  1293".  1301". 

1344'. 
53',  .539",    888",  1293",    1293". 

1293". 
997". 

1293".  1312'. 

328".  775'  (15-29).  833".  1293". 
517'.  1267'.  1269',  1293".  1294'. 

1312". 
77',  517'.  82l".82l",  968M269', 

1269'.  1293",  1294'. 
646".      1293"       (18-20).      1336' 

(18-20). 
799". 
799". 
1293". 
71'.  143',  230",  230",  230".  230". 

230-.    354".    354",    646".   9:«'. 

1293".  1293".  1312".  1312". 
1164'.  129:3".  1294'. 
1294',  1399". 
775',  775'.  887'.  1272«. 
161'  (26-29),  1294'. 
1272».  1293".  1308". 
230".  333'.  3.54".  576'.  608".  799', 

83;i",  1293".  1294'.  1444". 
2:i0".  230".  333',  354",  556".  576', 

608",  1293". 

1  Kings  11. 

57'.  397"  (1-8).  556'.  624«  (1-8). 
780'  (1-3).  883".  883"  (1-8). 
960'  (1-8),  1202'  (1-13).  1271". 
1293*  (1-8).  1416'  (1-11). 

235".  615'.  1293". 

90'  (4-40).  160",  615'.  941*.  960' 

(4-8),  1293",  1:^23'.  1:^94'  (4-8). 
78".  160". 
HMJ".  913'.  941". 
160".  166'.  318'  (7-10).  555". 
160". 
66'.   427".    529"   (9-13).  766"  (9- 

14).  1007'  (9-12).  1294'  (9-13). 


Verse 

22* 

23* 

24* 
25* 
26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 

35* 

36* 

37* 

38* 

39* 

40* 

41 

42* 

43* 


2* 
3* 
4* 
5* 
6* 

8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 


639'. 

172'.  529".  639'. 

206'  (14-26).   HHH'  (14-16),  503' 
(K-40),  629".  535'  (14-22). 

746". 

577".  925».  966'  (17-22). 

il25». 

l()!t:i".  1311". 

167',  421^  1311*. 

931". 


577";  931". 
274".     336" 


529",     535".     766". 


274 

535' 

652 


4^     336%     529-,     B35S     76 
1160"  (23-25).  1310'.  1464'. 
4".  1464'. 
!5'. 

i2"  (26-40).  897'.  1008'  (26-35). 
1260".  1463',  1463'. 

in2 


840". 

207',  611'.  652". 
52'    (29-39).    ^""-i' 
924"  (30  32). 


78".  166'. 
639',  913'. 


17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

26* 


27* 
28* 
29* 
30* 
31* 
32* 
33* 


151'    (29-36).    652" 
1(29-39).  1269'. 


798' 


475". 

411'.  1270'. 

141".  644"  (41-43),  775'. 


1126'. 


1  Kings  12. 


528'  (1-16),  529"  (1-24),  644"  (1- 
33).  6.52"  (1  20),  757'  (1-33). 
956'  (1-17),  1126'  CI- 15). 
1157"  (1  24).  1266". 

897'. 

920',  1202',  1294'. 

527"  (6-8).  1445'. 

1018".  1445'. 

253'    (8-16).  .397",   1103'    (8-15), 

1202'  (8-11),  1445'. 
397".  1445'. 
1445'. 

1243".  1243".  1363",  1445". 
1445'. 
527".  1445'. 
920'.  1243".  1445'. 
502".  .503'.  994".  1269',  1445'. 
151'   (16-21),  206'  (16-19),  1118' 

(16-20),   1126'  (16-24),  1323". 

1338"  (16-19). 


12",  775',  1312". 


111'. 

1267"  (22-24). 

502". 

113'  (25-33).    344'.  652"  (25-33). 

941".  1266". 
204'  (26-33),  1126"  (26-33).  1126" 

(26-33),   1202'   (26-33),   1301' 

(26-33). 
913". 

147"  (28-33).  274". 
274".  344'. 

555".  862".  1006'.  1202',  1315'. 
54',  146',  592".  884',  1311'. 
146'.    592".    609'.   884',     1311'. 
1315". 


2* 
3* 

4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 

12* 

i;s* 

14* 
15* 
16* 
17* 


1  Kings  13. 

28'  (1-10),  113'  (1-6).  147" 
318'  (l-:34),  638"  (1-6), 
(1-10),  750'  (l-.3>,  766"  ( 
1146"  (1-10).  1202'  (1-5 

1010". 

404"  (3-6),  873'  (3-6).  1272' 
1.309'. 

999". 

l;S09'. 

27",  638". 

397"  (7-10).  1010".  1323'  (7 

303'.  1010". 

303'. 

303'. 

378'   (11-22).  869»  (11-32),  1323' 
(11-19). 


(1-5) 
652" 
1-24), 
). 

'(3-5). 


7-9). 


Verse 

18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 


1321'  (15-19). 
1606 


1 

2* 
3* 
4* 
5* 

6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19 
20 
21 
22* 
2;^* 
24* 
25* 

26* 
27* 
28* 
29* 
30* 
31* 


1 
2* 

3* 

4* 

5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18'= 

19* 

20* 

21* 

22* 

2;i* 

24* 

25 

26* 

27* 


28* 
29* 
30* 
31* 
32* 
33* 
84* 


298'.  1010». 

1012". 
1010'. 
1010'. 

799"  (24-28).  1010'  (24-80). 


243'  (29-82). 
145". 

113'.  147". 

652".  1006'.  1202'.  1202',  1281*. 

6.52",  1202',  1281'. 


1  Kings  14. 

8'  (1-18)..652"  (1-18). 
244",  378',  1269'. 
144",  144",  268',  271",  997",  1010". 
134'. 

378'  (5-7),  6.52"  (5-16).  1010'  (5- 
16).  1012". 

529"  (7-16),  766"  (7-15)t 

652". 


146'.  173'. 

529". 

535'.  644".  1119*. 

644".  652",  1202'. 

1337'. 

141".  652".  775'. 
652".  895". 

645'  (21-31),  895". 
649'.  1287". 
535'.  555".  886". 
592".  1293'.  1293'. 
333".   653".  1126'  (25-28).  1270V 

1314". 
333".  653".  1270'.  1314". 
1269'. 


644".  652",  1359«. 
8'.  645'.  895".  1126'. 

1  Kings  15. 

8',  8'  (1-8),  645'  (1-8). 

8",  10",  811". 

174",  1202'. 

172'.  639'.  653'. 

913'.  1353'. 

652". 

644",  652". 

8',  78'  (8-24). 

645'  (9-24). 

8",  811"  (10-13). 

1198"  111-15).  1458' (11-15). 

.592",  1293'.  1293'. 

157",  535',  773". 

555",  941".  1452', 

793'. 

91'  (16-22),  644".  645'  (16-24). 

1102'  (17-22). 

53".    Ill'     (18  20).    555".     997", 

1311',  1314". 
53",  145".  997",  13.39'. 
7".  76".  175'.  274",  600',  896'. 
1337'. 
413'.  883'. 

645'.  650". 

615'.  895"  (25-31). 

615'.  1202'. 

52'.  91'  (27-.34).  206".  244".  422", 
529"  (27-30),  572'  (27-29), 
1126'  (27-29),  1272',  1353'. 

13.53'. 

1269'. 

1321'. 

644". 

52',  1337'. 


Kings  16:1. 


INDEX. 


1  Kings  22:19. 


Verse 

1 

2* 

3* 
4* 
6* 
6* 
7* 
8* 
9* 


10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

•21* 

22* 

23 

24* 

25* 

26* 

27* 

28* 

29* 

30 

31* 

32* 
33* 
34 


2* 
3* 
4* 
5* 
6* 
7* 
8* 

9* 
10* 

11* 
12* 


13* 
14* 
15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 


1  Kings  16. 

91' (1-7).  529M1-4).  5,37'.  618', 

651'.  1008-. 
66'     (2-13).    618^    652".    1008*. 

1010'. 
618\  1010'. 


.334'  (6-14).  1337'. 

66'.  537'.  651'. 

1337' 

78'.  206^  244".  .328-.  572"  (9  11). 
775',  1010'  (9-13).  1126'  (9- 
11).  1260».  1337',  1353',  1463^ 
(9-20). 

1260%  1353". 

651^ 


422',  1337', 

76-.  151^  917'. 

422-,  917^  (17-22),  1272'.  1337'. 

77'.  766*.  1307'. 

766',  1202'. 

425'.  Vi36\  1359'. 

425',  1336'. 

917'  (23-28).  1337',  1337'. 

1220'-,  1268',  1337', 

1202'  (25-29). 

652'. 


51',  1220'. 

51'  (30-33),  1202'  (30-33). 

51'.  90-  (31-33),  346',  652',  746', 

1271'.  1273'. 
54',  1220'. 

8',  555',  652',  1010'.  1248'. 


1  Kings  17. 

151>  (1-24),  313'.  327'  (1-24), 
337'  (1-7).  :381'.  381'  (1-24), 
424',  502'  (1-24).  644',  841' 
(1-161.  983'.  1012',  1106', 
1394' (1-24). 

133'  (2-7),  337'  (2-7),  1106'. 

166'  (3-7),  337',  1106'. 

1103'  (4-6>,  1106', 

410',  1106'. 

410',  873'.  1106'. 

1106'. 

337'  (8-16),  1009',  1106',  1415' 
(8-24).  1451'  (8-24). 

873'  (9-16).  1106'. 

410'.  577'  (10-24),  577'  (10-24), 
869'  (10-16),  1106'. 

410',  1106'. 

105'.  133'  (12-16).  144',  144', 
410'.  916'  (12-16).  966'  (12- 
24),  1106'.  1253'  (12-15), 

.369'  (13-15),  410',  1106'. 

105'.  1106'.  1010'. 

1106'. 

105',  1106'. 

167  =  (  17-23)  .278''(17-23  ).337'(  17- 
24),873'(17-24),1100'(17  23). 

251', 

578*  ■ 

134'.'  638'  (20-23). 

134'. 

983'. 

1012». 

1  Kings  18. 

327'  (1-46).  337'  (1-16),  381', 
644'  (1-6),  983'. 

386'.  902',  902'  (3-16),  1458'. 
157',  .386',  746',  774-.  809',  826', 
902-.  951-,  1100-'.  1416',  1458'. 


Verse 

13* 

14* 

15* 

16* 

17* 


18* 
19* 
20* 
21* 
22* 
23* 
24* 

25* 
26* 
27* 

28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 

37* 
38* 
39* 
40* 
41* 

42* 
43* 
44* 
45* 
46* 


1.57'.  324',746',774',826', 1100', 
324'.  11416'. 

11',   51'    (17-46),    153'    (17-46). 

.337'  (17-20),  841>.  1147',  1157' 

(17-40). 
11'.  bl\  90',  841',  1146'-  (18-21). 
51',  390',  635',  746',  1126', 

175',  298',  610',  623'. 
303', 

337'.    879'.    977'    (24-89),    988' 

(24-44). 
337'  (25-29),  .')92'  (2.5-29), 
54',  592',  978'  (26-29). 
594',    641',    883'.    977».    1238', 

1312'. 
592',  776'. 

556'. 

54». 

54',  369*  (32-38),  828'. 

105'. 

337'  (36-38),  983»  (36-38),  989', 

1012'-. 
879',  989', 
398'^  555'.  873',  879'. 

STS'-  „  „  o  „ 

90',  337',  640'.  775'.  826'.  1461'. 
337'  (41-45),  838'  (41-45),  873' 

(41-45),  1101'  (41-45), 
134»,  983'  (42-45). 
1264'. 
134', 
746'. 
637',  746'.  1012". 


324',  337'  (7-10),  855', 

324'. 

324'. 

324',  355',  951», 

324'. 

173',  324'. 


3* 
4* 


6* 

8* 
9* 

10* 

11* 
12* 
13* 
14* 
15* 
16* 

17* 
18* 
19* 

20* 
21* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

Il6* 


17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 

32* 

33* 
34* 
35* 

36* 
.37* 
38* 
39* 
40* 
41* 
42* 

43* 


337' 


1  Kings  19. 
(1-18),^  602'    (1  8).    .50.5' 


(1-21),  746'  (1-.3),  774'^  (1-3) 

793'  (1-8),  817',  841'  (1-18), 

870-,  873'  (1-8),  951'-  (1-21), 
817',  870',  1157'.  1416', 
871',  1018'. 
278',  280',  312',  768',  871'.  888'. 

1018'^  1:^42'  (4-15). 
59',  63',  106',  133'    (5-8),  768', 

871'. 
59',  144'.  871'. 
59',  106',  871'. 

59'.  337',  ;381'.  407'.  575'.  871'. 
157',    157',    337'     (9-21),    871", 

1012'. 
337',     337',    374',    871«,    888', 

1458'. 
3.32',  337'  (11-18).  1309'. 
449'. 

157',  324',  326'. 
324',  337',  337',  374',  1098'. 
69',  274',  325'.  541'. 
7',  69', 69',  70'.  325',  337',  651', 

841',  1265'" 
325',  651'. 

90',  301',  325',  592'.  592',  1098'. 
49',  146',  337'.  353',  822',  842'. 

913'  (19-21),  959'.  1265'. 
353'.  885',  1008', 
337',  353',  793',  1008'. 

1  Kings  20. 

61'  (1-43),  76'  (1-43),  111'  (1-43). 
161',  236',  493'  (1-43).  644' 
(1-43),  1220'  (1-43).  1272'. 

55'  (2-6), 

400', 


.527'. 
527', 

140'.  999'. 

237',  .375',  1000',  1016',  1238', 

644'  (13-28),  1010'  (13-30), 


2* 
3* 
4* 
5* 
6* 
7* 


9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 

18* 
19* 

20* 

21* 
22* 
2.3* 
24* 

2,5* 
26* 

27* 
28* 
29* 


76'. 

328',  775'. 


1808'. 

161', 

71' (26-30).  894', 

1250'. 

613'.  611",  998'.  1359». 


o* 
3* 
4* 
6* 
6* 
7* 
8* 
9* 

lb* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 


252'.  252'  (31-33).  314'  (31-.34), 

1195'.  1207'''. 
774'  (32-:34).  812'  (32-34).  1195', 

1207'. 
14.5'. 

263'.  274',  917',  12,50',  1339', 
318',  1010'.  1010>.  l;305«,  1309' 

(35-40), 
318'.  799'.  1010', 

78'. 

924'  (39-42),  1249'  (39-42), 

78' 

61'!  247',  318',  994'.  1010'.  130.5'. 

1396', 

1  Kings  21, 

5l'(l-29),  534',  610' (1-16),  746'. 
746',  775'  (1-16),  895'  (1-19), 
924',  1202'  (l-29),i:394'  (1-29), 
1416' (1-16). 

267'  (2-16).  316'  (2-16).  883', 

620'. 

64'. 

528'.  746'  (5-16).  774''  (5-16). 

koq2    Rft32 

240'*  (7-16).  378"  (7-13),  528' 
(7-16),  .528',  1353'  (7-19). 

244'  (8-13),  403',  .527'  (8-14). 
528'  (8-14),  528*.  759'  (8-13). 
94.3' (8-13),  1244',  1244', 1416'. 

528',  1291'  (9-14). 

11',  528',  572'  (10-24),  1087'. 

527' (11-13),  528'. 

528'. 

11'.  120'.  379'.  628'.  610',  1302'. 

883'.  1008'. 

1008% 

337' (17-29),  1009*,  1139' (17-29), 

1416'  (17-27). 
1010'  (18-24). 
51'    (19-24),    322',    570',    766' 

(19-24). 
159',  .382'  (20-29).  1146'  (20-24), 

1147',  1.367*,  1:^76', 
1202'  (21-26).  1376'. 
91'. 
746',  1010', 

51',  615',  1413',  1416'. 

51'.  57'. 

20'.  382'.  1139*. 

1009'. 

167'.  582'. 

1  Kings  22. 

61'  (1-53),  53'  (1  53),  76'  (1-4). 
645'  (1-53).  650' (1-53), 

1102', 

675', 

1010'  (6-12). 

76'^  (7-28).  303'. 

838' (8-28).  1147',  1364*. 

412'. 

166*.  575'.  641',  1462'. 

400',  841',  1.323'  (l;3-28). 

841',  1012',  1146'  (14-28),  1454«. 

641'. 

1355'  (17-23). 

51'  (N9-28). 


1607 


1  Kings  22:20. 


INDEX. 


2  Kings  7:17. 


Veree 

20* 

21* 

22* 

23* 

24* 

25* 
26* 
27* 
28* 
29* 
SO* 
31* 

32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 

49* 
50* 
51* 
52* 
53* 

2  KINGS,  556». 

2  Kings  1. 

1      20»  (1-4).  52»  (1-18).  644«,  817' 

(1-18).  1146''  (1-18). 
2*    91».  106^  334».  337»  (2-17),  578>. 

3*     91',  1010'  (3-17). 

4* 

5* 

6* 


305'  (21-23).  811'  (21-23). 
1238'^ 

166".    611".  872"    (24-27).  883^ 

998'.  1462'^. 
578'. 

57=.  747'.  951".  1157'. 
144'.  1007'. 
1012=. 
1102"  (29-36). 

74"  (;n-34).  161»  (31-33),  1010» 
(31-38). 


77",  211*. 


322'.  960".  1202». 

646». 

51".  52». 

650?.  1199'  (41-46). 

!tO=.  61(i',  1-269'. 

173'.  555%  616'.  650%  651'. 

651'. 

651',  1293',  ]293>. 
.S08".  333'.  1119". 
230",  3.54".  3.55".  517'.  651'.  651', 
918'.  1269".1270',1270',1312". 
.52',  651'. 
650",  651». 

52'  (51-53),  615',  1220". 
174".  615'. 
615'. 


7* 
8* 
9* 


91' 


837'.  425',  785". 
;.      76',  76".  151".  398"  (9-12).  951". 
10*    337"  (10-12),  8:38'  (10-14),  873' 
(10-12). 


11* 
12* 
13* 
14* 
1.-)* 
16* 
17* 
18* 


2* 
3* 


6-' 

V 

H* 

9* 

10* 

11* 

12* 
1.3* 
14* 
15* 
16* 
17* 
18* 
19* 

20* 
21" 
22* 
23* 

84* 
«6* 


1012". 


59". 
91'. 
748". 

2  Kings  2. 

78»  (1-18).  280"  (1-25),  337' (1- 
15).  838'.  1260"  (1-6).  13.38" 
(1-12),  136.3". 

900",  1305'. 

113',  841'.  1010'  (3-11).  1010' 
(.3-15).  1241".  1305'. 

6.52'. 

652'.  841'.  1241".  1305'. 

749'  (6-8).  1363'  (6-8). 

1.305'. 

822'.  873'. 

1012". 

161'.  .337*.  .398".  545".  600",  838'. 

873'.  1.355'.  1:36.3". 
161'.  886".  1133'. 
822'. 

3.38'.  749'.  822'.  873",  1:363'. 
6.52»,  841'.  1012".  1241".  1.305'. 


Verse 
1 


2  Kings  3. 

52',  76"  (1-27).  644'  (1-27).  651' 

(1-27),  748". 


2*    51".  90".  746'.  1202'  (2-3). 


3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

1.5* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 


652'.  6.52"  (18-22). 

338' (19-22).   652'.  873' (19-22), 

1863'  (19-22). 
271".  1208'. 
1208'. 

102".  113'.  174",  308".  337".  611", 

883".  951",  1243^ 
106'.  113',  174".  337".  611". 


2* 
3* 

4* 
5* 

6* 

7* 

8* 

9* 
10* 
11* 
12* 
13* 
14* 
1,5* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 
23* 
24* 
2.5* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 


39* 
40* 
41* 
42* 

4:3* 

44* 


834'.  1266". 
834'.  883"  (5-27). 


333'. 
230".  333>. 

76"  (11-19).  837",  1012".  1265". 

1012". 

594".  746',  1146". 

1146". 

1012". 

1363'  (16-20). 


1301'. 

873'  (20-22). 

425'. 


775".  1292',  1301". 
333'.  592". 
138".  592".  914*. 

2  Kings  4 

167'.  269'.  29,5".  338'  (1-7),  873" 
(1-7).  916'  (1-7).  966'  (1-7), 
967'  (1-7),  1010'.  1106".  1260' 
(1-7),  1271'  (1-44).  1305'. 
1305',  1394'  (1-7). 

295".  1106". 

295",  1106". 

296'.  1106". 

296',  1106'. 

296'.  1106". 

296'.  1106". 

577",  869'  (8-10),  1271*  (8-37). 
1415'  (8-38). 

578*.  1302',  1311'. 

413".  617*. 

209',  246'.  617",  632',  841*, 


3* 
4* 


338',  1354". 

167"  (17-36).  1354". 

48'    (18-37),  338*   (18-37),  873" 

(18-37). 
1308'. 


1204*. 

153'. 

47".  1148*. 
1012". 

413". 

413". 

278"  (32-37),  1100"  (32-37). 

639'  (33-36). 


145".  338'  (38-41).  424"  (38-40). 

841'.873"(38-41),1010',1241', 

1312". 
525'. 


91',  3.38'  (42-44).  399',  584",  873" 
(42-44).  997".  1010". 


2  Kings  5. 

Ill'  (1-27).  253'.  338'  (1-19), 
749'  (1-27).  873"  (1-19).  895" 
(1-23),  1106". 

152',  173'  (2-4).  1107*.  1260', 
1260". 

1107',  1260". 

1107'. 

1008 


Veree 
5* 

6* 

7* 
8* 

9* 
10* 
11* 

12* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 


21* 

22* 
23* 
24* 
25* 
26* 
27* 


326".    787",    886'    (5-7),     1010'. 

1107'. 
632"  (6-8),  787",  1107'. 
1107'. 
787"  (8-14).   886".  1012".  1107', 

1133'. 
161'.  1107'. 

353',  749'  (10-14),  1107'.  1264'. 
353',  1005"  (11-13).  1103'.  1107'. 
7',  64",  353',  956",  1103',  1107', 

1348". 
353',  1107',  1260". 
353',  879',  1107'. 
303'.  879'. 
1010". 
303'.  887'. 
592".  1194".  1316". 

267'  (20-27),  298*,  378*  (20-24), 
413'  (20-27),  900",  1260"  (20- 
27). 

1438'  (21-27). 


338'.  873",  883".  1146«. 
20".  272'.  314'.  338'   766".  787', 
787'.  873'.  1354". 


1 

2* 
3* 
4* 
5* 

6* 

ij* 

8* 
9* 

lb* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 


18* 
19* 
20* 
21* 
22* 
23* 
24* 

25* 

26* 

27* 
28* 
29* 
30* 
31* 

32* 
33* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 


2  Kings  6. 

Ill'  (1-33),  1241«. 
644'. 


89". 

89".  338'.  640",  873*. 

644"    (8-23).  749'   (8-23),  1012". 

1220"  (8-23). 
1012". 
1013'. 
1013'. 

338'.  873'.  1013'. 
323'  (13-19). 
161'. 

209'  (15-17). 
6:3". 
59'.  59",  61'.  63".  77*.  161'.  338', 

873'.      983"      (17-20).     1013'. 

1355'. 
134' (18-23).  338',  873". 


813'. 

518'.  577".  813". 

518^ 

76'  ("24-33),  644"   (24-33),  1220' 

(24-33),  1272'  (24-29),  1272'. 
79'.     147',  381"    (25-29), 

828'. 

105'.  1336'. 

151".  381",  1010'.  1272',  1416'. 

151".  1010',  1272'.  1416', 

886",  1133'. 

338'    (31-32).   817',    900',   951". 

1265". 
572',  1013'. 
37". 

2  Kings  7. 

76"  (1-20).  105'.  Ill'  (1-20). 
338',  644",  644"  (1-20),  749' 
(1-20).  828'.  1010'  (1-18), 
1220"  (1-20). 

338'.  644".  1010',  1348". 

787".  1234". 

381". 

556".  873'.  924". 

76"  (7-15),  873',  924". 

243'  (8-10). 

931". 


1018'. 
1018". 


828*. 
412",  644«. 


2  Kings  7:18. 

INDEX. 

2  Kings  15:22. 

Verse 

Verse 

Veree 

18* 

828*. 

3* 

19* 

206«  (19-21).  1260"  (19-^1). 

19* 

1010'. 

4* 

20* 

79',  244".  572'.  747'.  840".  1126'. 

20* 

1010». 

5* 

1272'. 

2  Kings  8. 

(5* 

7* 

105". 

21* 

572'.     651'.    747'.    755'.    1126'. 
1209',  1269-.  1451'. 

1 

338'  (l-6).338>  (1-3).  381' 

.  644", 

8* 

412". 

757»   (1-6).    774".   774" 

(1-6). 

9* 

2*KingS  13. 

778'  (1-6).  1008'^  (1-6). 

1264'. 

10* 

1013>. 

2* 

11* 

746". 

1 

650'   (1-9),   920>    (1-26),    1202», 

3* 

956'. 

12* 

1220". 

4* 

4132.  749'. 

13* 

52'. 

2* 

493"  (2-5).  1202". 

6* 

413*.  749'. 

14* 

52'. 

3* 

66'.  111'.  541'.  1202"  (3-7). 

6* 

956'. 

15* 

537".  748"   (15-23).  1118'.  1461^ 

4* 

983",  1139'. 

7 

Ill'  (7-15).  338'  (7-10),  378'  (7- 

(15-28). 

5* 

15). 

16* 

610'  (16-31).  1132'  (16-30). 

6* 

535'.  1220«. 

8* 

541'  (8-15).  1010*. 

17* 

1220"  (17-28). 

7* 

9* 

150".  1010". 

18* 

90"   (18-25).   237"    (18-28).   378' 

8* 

10* 

(18-28).    640"     (18-31),     826" 

9* 

11* 

338'  (11-15).  1146- (11-13) 

. 

(18-28),  1338"  (18-28). 

10* 

650*  (10-25),  1202«.  1220". 

12* 

152',  152'.  1202". 

19* 

11* 

1202". 

18* 

322". 

20* 

12* 

650'. 

14* 

21* 

1315". 

13* 

650'. 

15* 

572'. 

22* 

326". 

14* 

77-    (14  19).    338'   (14-20),  338' 

16 

615'.  645'  (16-24),  650". 

23* 

326".  1118'. 

(14-19). 

17* 

615'. 

24* 

15* 

l:W9'  (15-19). 

18* 

82'.  615'.  650".  1202". 

25* 

16* 

1010'  (16-25). 

19* 

172',  441".  639'.  650". 

26* 

591"  (26-28). 

17* 

20* 

333'   (20-22).  645'  (20-22) 

,  650" 

27* 

1315". 

18* 

325  >. 

(20-221. 

28* 

19* 

325'.  1146". 

21* 

161'.  1451'. 

29* 

113'.  147".  147".  651',  1202". 

20* 

883". 

22* 

30* 

651'.  1010'.  1451'. 

21* 

278".  338'.  873". 

23* 

31* 

22* 

541'. 

24* 

645'  (24-29),  650". 

32* 

105".     411",     424".     541',    651". 

23* 

441".  475". 

25* 

52'  (25-29),  615'. 

1202". 

24* 

111'.  .541'. 

26* 

82',  615'. 

33* 

77'.  105".  411",  424",  424",  541', 

25* 

105".  Ill',  412". 

27* 

615'. 

651',  821". 

28* 

410'.  541'.  749',  1102". 

34* 

2  Kings  14. 

29* 

410'.     541'.    746".    749'. 

1102". 

3.5* 

650',  651'. 

1102-. 

36* 

1 

55"  (1-29).  645'  (1-20). 

2  Kings  11. 

2* 

650', 

2  Kings  9. 

1 

82'  (1-3).  572',  645"  (1-16),  650^ 

4* 

1 

69"  (1-3).  143"  (1-3).  204' 

l-26\ 

(1-21).   747'    (1-3),  826-,  923- 

5* 

206",  333'  (5-7),  572". 

338'    (1-3),    342"    (1-14) 

.   651' 

(1-12).  1157- (1-21).  1353'  (1- 

6* 

(1-14),      1010',    1102" 

(1-6). 

16),  1413'  (1-16),  1416'  (1-16). 

7* 

748',  826",  1208'.  1249'. 

1458'  (1-37). 

2* 

167'.  651',  900".  1314". 

8* 

55".  650'  (8-15). 

2* 

651'.  900'. 

3* 

176',  1314". 

9* 

55",  924",  1000',  1238',  1335". 

3* 

4* 

76"  (4-12).  176',  204'  (4-12).  206' 

10* 

333'.  542'-,  1000'.  1238*. 

4* 

(4-12),  244"  (4-16).  774'^  810' 

11* 

113".  113"  (11-13). 

5* 

(4-12),  900",  1458'  (4-17). 

12* 

6* 

49'.  69",  149". 

5* 

13* 

344".  653". 

7* 

49'.  149".  746'. 

6* 

1.308'.  1363'. 

14* 

577".  653".  1314". 

8* 

51". 

7* 

788"  (7-11).  1363*. 

15* 

9* 

52',  91'. 

8* 

16* 

650'.  652". 

10* 

146",  746',  1010'. 

9* 

17* 

11* 

303"  (11-37).  1353'  (11-37) 

10* 

176'.  1269',  1314'.  1314". 

18* 

12* 

69". 

11* 

19* 

206".  244".  777",  1126>. 

13* 

774".  1342'. 

12* 

69".  82' (12-16).  271".  747'   (12- 

20* 

1126'. 

14* 

244"  (14-26),  541'.  651'.  6ol»  (14- 

21).  774".  774".  781'. 

21* 

645",  1353". 

37),  749'  (14-26).  1102". 

13* 

176'. 

22* 

645".  1353". 

15* 

746"  (15-37).  1102". 

14* 

886".  1133'.  1314".  1338"  (14-16), 

23* 

652",  1202". 

16* 

52'  (16-29).  410'. 

1342'. 

24* 

652".  1202". 

17* 

1338'.  1363'. 

15* 

76'.  151".  176'.  1314". 

25* 

57'.     412".     536".    652"  (25-28). 

18* 

303". 

16* 

748".  1010'  (25-28).  1310'. 

19* 

303". 

17* 

264'.  301".  774". 

26* 

475".  493-. 

20* 

303",  3'?7',  900'. 

18* 

90".  176',  591".  827".  1461". 

27* 

475".  493". 

21* 

895"  ';-;l-36). 

19* 

176'. 

28* 

274".  536".  1310'. 

22* 

746'.  x294'.  1364'. 

20* 

82'. 

29* 

652".  1451'. 

23* 

21* 

645'. 

24* 
25* 

572'  (24-37).  1126'. 
51".  114'.  337"  (25-37). 

2  Kings  12. 

2  Kings  15. 

26* 

51".  1202'. 

1 

645'    (1-21).   645'    (1-21).   1157" 

1 

616".  64.5"  (1-7).  1353". 

27* 

113'.   535'.   591«,   645'    (27-29). 

(1-21).  1463". 

2* 

616".  649",  1353-. 

832".  1126'. 

2* 

650".  747',  14.58'  (2-16). 

3* 

616".  1353-. 

28* 

3* 

4* 

29* 

4* 

176'.   204'    (4-18).   650"    (4-16), 

5* 

37".  750'  (5-7).  787".  787".  1119- 

30* 

252".   746'   (30-37).   924". 

1394' 

747'   (4-16).  793'  (4-14).  883". 

12:S4".  1353-.  1353-. 

(30-37).   1416'   (30-37). 

1416' 

1314"  (4  14),  1339'  (4-14). 

6* 

(30-37). 

5* 

7* 

645".  1353". 

31* 

1260".  1463". 

6* 

8 

1220".  1451'  (8-12). 

32* 

7* 

869',  883"  (7-16),  1146". 

9* 

1202". 

33* 

1010'  (33-37). 

8* 

10* 

206".  244".  1126',  1265'.  1.3.53' 

34* 

9* 

166".  176'. 

11* 

3r;* 

10* 

176'.  1006".  1243",  1243"  (10  12). 

12* 

651',  1010'. 

36* 

1244"  (10-12). 

13 

833'  (1:^-22).  1265'  (1.3-15). 

37* 

11* 

153". 

14* 

206".  411",  1126'.  1.337'. 

2  Kings  10. 

12* 
13* 

826".  1301".  1301". 
176'.  1272".  1292". 

15* 
16* 

152'.  572',  826".  1337'.  1337'. 

1 

51"  (1-8).  167'.  167'  (1-8) 

.  303" 

14* 

17* 

411". 

(1-36),  342"  (1-28),  528'  (1-36), 

15* 

573",  632". 

18* 

1202". 

528'    (1-7),   572'   (1-25) 

651' 

16* 

82".  176'.243",  884',  1006'.  1290". 

19* 

80'.  1087',  1312",  1339'. 

(1-28),  826"  (1-8).  960'. 

1343". 

17* 

412".  541'.  747'.  1202". 

20* 

883",  1312". 

1458' (1-36). 

18* 

52'.  314'.  541'.  651'.  747'.  793'. 

21* 

2* 

1314".  1339'. 

22* 

938     (22-26). 

1509 


2  Kings  1553. 


INDEX. 


2  Kings  22:11. 


Verae 
23* 

25* 

26* 
27 
28 
29 


30 

31 

32 

33* 

34* 

35* 

36* 

37* 

38* 


938".  938'. 
1202^ 


424^   541^ 


244*  (23-25),  938*. 

1202^ 

74».  74',  206%  924^", 

938'.  1126'.  1132' 
938'. 

938'.  1132». 
1202-'. 
7".   80'.    113".    412'. 

600'.  648^  773'.  896'.  1157', 

1336',  1462'. 
206-',     244-.      334',    576'.     938'. 

1126'.  1132'.  1202'^ 
938'. 

616".  645"  (32-38).  750'. 
616^  653^  1451'. 
616'-. 
1314'^ 

64  5'^  1160^  1359'. 
52',  750'. 


Vers* 

38* 
39* 
40* 
41* 


1 

2* 
3* 

4* 
5* 

6* 

7* 

8* 

9* 

10* 


11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 


2* 
3* 

4* 
5* 
6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 


26* 
28* 
27* 
28* 
29* 
30* 
81* 

32* 
33* 
»4* 
H.'i" 
36* 
87  • 


2  Kings  16. 

52'  (1-20).  645".  1132>. 
52'.  52'. 

167'.     398'.     592».    883'. 
1202'. 


914' 


53'.     645'     (5-9).     653'.     1132>. 

1160'^  (5-9).  1272'. 
334'.  746'. 
53'.  55'.  314'  (7-9).  1310*  (7-9), 

1.336'  (7-10). 
53'. 

76'-'.  274'.  775'. 
54'.  204»   (10-16).  645'  (10-18). 

1314'    (10-17).     1353',     1353' 

(10-16). 

1353". 
91.3'.  1353'. 
54' (14-17). 


760'. 

176'.  1314'. 

645'. 

52'.  52',  555',  645* 

2  Kings  17. 

71'  (1-41).  71'  (1-41).  71'  (1-41). 

334'.  576',  644'  (1-41).  1202'. 
576'.  1202'-. 
80'  (3-6».  80'  (3-23).  576'.   1265' 

(3-61. 
55'^  676'.  1203'. 
91'  (5-24).  12'JO'^  1272'. 
152'.  212'.  631'.  535'.  536'.  576'. 

766'  (6  41).  829',  1220'. 
1202'^  (7-18). 

555'. 
635'. 


1010".  1425'. 

608'.  1258'^  1348'. 

1354'. 

90'^  535'.  692'.  1300*. 

169'.  398'.  692'. 

66',  692'. 


615'. 

61.'>'. 

l.V.i'. 

bU'  (24-27).  88'.  91', 
273'  (24-301.  644' 
41),  1259''.  131(1'. 

799'^ 

791t'. 

113'.  854'.  881'. 

113'.  383'.  8.54'.  881*. 

!M'  (29.32 1.  555'. 

78'.  .'>92■^  899'. 

14'.    58',    89'.    167'.   899' 
I2.'i!»».  l2.'->9'.  1312'. 

1202'. 


152'.  212' 
1220'  (24- 


914' 


642*. 

7B».  383».  481'.  1440'.  1444'. 
910'. 


403'.  910'. 
383'. 


2* 
3* 

4* 
5* 
6* 

8* 
9* 


10* 
11* 
12* 
13* 

14* 
1.5* 
16* 
17* 


18* 

19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 

15* 

16* 

17* 
18* 
19* 
20* 

21* 
22* 
2.S* 
24* 
26* 
26* 
27* 
28* 
29* 


174'. 


2  Kings  18. 


99',  555".  641'  (1-37).  645'  (1-8)- 

1157' (1-7). 
7'.  52',  555',  1451'. 
555',     591'^     (3-6).     1132'    (3-7.) 

1199'. 
144'.  535'.  5.55'.  555'.  592'.  897'. 
362"^  369',  5.55'. 
133'.  303'-.  502'.  555'.  903',  911', 

913'. 
133'.  502'.  555'.  645'. 
957'    1338'. 
80'  (9-12),  152'  (9-12),  576'   (9- 

12).  645'''  (9-37),   1220'M9'11), 

1265'  (9-11),  1272'  (9-11). 

531'.  5.35'.  536'.  829'. 
99'. 

80'    (13-37).   653'   (13-37),    777' 
(13-17). 

1314', 
1314'. 
314'    (17-37).    411>.    555'.    591' 

(17-37).     653'\     960'.     IIOI'-*, 

1101'   (17-36).   1259'    (17-37), 

1312'. 
78'.    336'.     556',     746«.     1244'. 

1266'. 
76'    (19-21),    140'.    555',    1359' 

(19-36). 


237',  956',  1119». 

120'. 

575',  1238'. 

1238'. 

556',  746',  778',  1266'. 


1323'  (30-36). 

204'. 

573',  1397'. 

1310'. 

77',  88'.  554'.  646',  1259*.  1310'. 


556'.  1243'.  1244'.  1266'. 

2  Kings  19. 

80'  (1-37),  120'  (1-37),  314'  (1- 
13).  369'  (1-37).  493'  (1-37). 
493'  (1-37).  638'  (1-4),  639' 
(1-.37).  641'  (1-37).  645'  (1- 
37).  886'.  1133'. 

57',  336'.  1243'^  1266'. 

1101'. 

360'.  1010'. 

120'.  360'.  1010'.  1.397'. 
777'.  793'.  1101'.  1259'. 
55'.  346'.  1337'. 


332',    531'.    539'.   1160',    1313', 

1335'. 
77'.  88'^  5.54'.  646'.  1259«. 
787'.  983'  (14-20).  1132'  (14-19), 

1267'.   1314'^. 
330'.  43.5'.  435'''.  481'.  510'.  834'. 

989'.  1267',  1314'. 
40'.  989'. 
989'. 

592'.  595',  989'.  1301'. 
40'.  989'. 
57'.  .555'   (20-34).   653'  (20-37). 

1010'  (20-37). 
1463', 
117'. 
66'.  153'.  240".  375'.  786'.  786'. 

49'.  994'. 

49'.  1.364'.  1364'. 

465',  1244'^ 

146'''. 

1309'.  ia09'. 

1610 


Verse 

30* 

31* 

32* 

33* 

34* 

35* 

36* 

37* 


2* 

3* 
4* 
5* 
6* 

a* 

8* 


10* 
11* 

12* 


1.3* 

14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 


2* 

3* 

4* 

5* 

6* 
n* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 


3* 

4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 


1463'. 

77'. 

653». 

59'.  60',  76',  766'  (35-37).  793'. 

873'-,  1259'  (35-37).  1397'. 
900',  900'.  1126'. 
14'.    7ti'.   79',    174'-.    206-,   244', 

344'^    572',    900',    900',    927', 

929'''.  1126'.  1265'^ 


2  KingB  20. 

57'.  133'  (1-7).  28.3',  314'  (1-11). 
369'  (1-11),  555'  (1-11),  641' 
(1-11).  64E'  (1-21),  983'  (1-7). 
1199'  (1-11), 

977'. 

44'-.  911'.  1,342',  1363'. 

151'.  555'. 

488',  555'. 

141'.  314'.  397'. 

176'.    645'   (8-11),   1272',  1309' 

(8-11). 
304'   (9-11),   873'   (9-11).    1336' 

(9-11). 

52',     313',    977',    983',     1308', 

1308'. 
55'.  236',  555'  (12-19).  641'  (12- 

19).  834',  1164'  (12-18),  1323' 

(12-20). 
236'.   272',   916',   1005',  "1299', 

1339'. 


91'  (16-19).  556'  (16-18). 
646'.  1010'.  1146'. 
646',  1010'. 
47'-'.  896'^  1148'. 
555',  6.5.3'-',  1363'. 
555'.  645'. 

2  Kings  21. 

554',    645'   (1-18).    821'    (1-18). 
1202'  (1-17). 

90',  535'  (3-7).  592',  1300'. 

1314'  (4-7). 

592'. 

592',  883'. 

1314'. 

903'. 

615'. 

.57'. 

646'  (12-16). 


572'. 

57'  (18-26).  146'.  645'  (1826). 

1353'. 
540".  750',  834',  1202'  (19-22). 

174'. 

96'. 

96'.  206'.  244',  572',  1260'. 

750'  (24-26). 

775'. 

146'.  1353'. 

2  Kings  22. 

12',  144'.  617'  (1-20).  645'  (1  ■ 
20),  649'.  750'.  1132'  (1-20). 
1157'  (1-20).  1199'  (1  20), 
1243'  (1-14).  1244'  (1-14). 
14.58'  (1-20). 

303'-,  913'. 

90',  750'  (3-7),  793'  (3  6),  834', 
126.5'  (.3-14),  1314'  (3-7). 

556',  573'  (4-7).  1006',  1339'. 

1339'. 

153'.  826',  1301'. 

632''    888**. 

141'.'  556'  750'  (8-20),  781'.  781'. 

883',  1416'  (9-13). 

556'. 

886',  1133'.  1139'  (11-20). 


2  KiN<;s  22:12. 


INDEX. 


1  Chronicles  3:5. 


Vfrw 

12* 

13* 
14* 


IB* 
1«* 

17* 
IS* 
1!)* 
20* 


2* 
3* 
4* 

r.* 

6* 

7* 


8* 

9* 

10* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 


V.  52'  (12  14).  78'  (12-20).  666', 

838^  1265". 
66'. 
11^   21 1\   M^'.  5^6".  578'  <14- 

20).  77.-.'.  1016'.   1241^  1265'. 

133«M413'  (14-20). 

646'. 
646'. 

28^  284',  542»,  886".  933'.  1133'. 
284'. 

2  Kintrs  23. 

527'.    617'    (1-:17).    645»    (1-;10). 

1010'     (1-20),     11:^2'      (1  37). 

1157''     (1-37).     lino'     (1-37). 

1439'  (13),  14."i8'  (1-:17). 
176'.  1416^ 

264'.  30;V^  750'  (3-20).  1314'. 
90»,  11:h',  147'.  55(1'.  591^  (4  20). 
90',  884-.  1300'.  1300'. 
167'.  773'. 
176'.  592'.  1203'.   1293',  1312', 

1363'.    1413".     1416',     1416'. 

1416'. 
413'.  .555'.  6.53'.  7.50'. 
144'. 
656'.    592".    883'.    914'.    1338'. 

13:^8'.  1338'. 
158'.     176'.     576',    592'',     896'. 

ISOHK 
.54'.  157'.  578',  77:^'. 
57'.   57".    78'.    78',    166',   252'. 

917',  1293',  1293'. 
.535'. 
54'.    113'   (15-20),  147'  (15-20), 

166'. 
146'. 
146'.  622'. 

1220'. 

270'.  1461». 

750'  (21-23). 

927'. 

927'. 

556'.  7.50'.  913'.  1294*. 

303'.  7.50'.  913*. 

66'.  646'. 

646'. 

80',    333'    (29-35),    750',    832'. 

956'  (20-35). 
69'.    645'    (;J0-35).    650'.     750'. 

832'. 
537'.  6.50'.  651'. 
6.50'.  1202'. 
650'  (.33-35),  1161'. 
336'.  650'  (:H-:^7). 
88.3'.  1312'.  1312',  1339'. 
9.38'.  1202'.  1462'. 
1202'. 

2  Kings  24. 

80'  (1-20),  91'  (1-16).  64.5'  (1-6), 

650' (1-6).  897'  (1-20). 
88.3'.  1310'. 
1286'. 
672'.  1286'.  1352'. 

650'  (6-8).  650'.  807». 

91'.  91'.  3.33'.  347-.  897'.  956'. 

338'.    645'   (8-16).    65.3'    (816), 

897'. 
6.50'.  1202'. 
645'  (10-16).  6.50'  (10-16),  1010' 

(10-16),  1272'. 
152'  (11-16).  1272'. 

1315». 
1292'. 
960'. 

827',  1462'. 
537'.  651'.  1462». 
1202'.  1462'. 
1286',  1462',  1462'. 

2  Ein^S  25. 

78'  (1-3).  76',  80'  (1-30).  91' 
(1-30).  1.52'  (1-.30).  406',  645' 
(1-.30),  653'  (1-17),  884'.  897' 
(1-30).     1010'     (1-.30).     1010' 


Verw* 

V..nH> 

(1-8).  1272'  (1-3).  1462'  (1- 

42* 

10), 

2* 

43* 

3* 

881'.  1272'. 

4* 

l:i59'. 

44* 

5* 

652'. 

46* 

6* 

1161'. 

46* 

7* 

144'.  .397'.  1007".  1007'. 

47* 

8* 

151'.  884'  (H-10).  897'  (8-21). 

48* 

0* 

176',  1315'  (9-17). 

49* 

10* 

50* 

11* 

1010'  (11-21). 

12* 

645'. 

51* 

13* 

91'.  780'.  957*. 

14* 

64'.  1292'. 

62* 

1.5* 

398'.  517». 

5.3* 

16* 

780'. 

54* 

17* 

158'.  957'.  1314'. 

18* 

323',  1006'.  1259',  1259' (18-21), 
1463'  (18  21). 

19* 

894',  1243'.  1244'. 

1 

20* 

T>m".  1161'. 

21* 

5:^6',  1161'. 

22* 

52'.  413'  (22-24),  645'.  64.5',  747' 

2* 

(22-24),  1265'. 

3* 

23* 

642'  (23  25).  645'.  64.5',  647'. 

772'.  883',  899',  1259',  1312'. 

4* 

24* 

645'. 

5* 

25* 

3:^8'.  413'.  645',  746',  883',  899'. 

6* 

26* 

413'.  645'. 

27* 

152'  (27.30).  349'  (27  80).  650', 

7* 

650'  (27-30). 

8* 

28* 

774'  (28-30). 

9* 

29* 

10* 

30* 

11* 

1 

2* 
3* 
4* 
5* 


1  CHRONICLES,  666'. 
1  Chronicles  1. 

342'.  41.3'  (1-4).  1264'.  1264'. 
147'.  649'.  812'. 
.342'.  777',  838'. 
413-  (4-27).  536'.  1267'. 
517',  648'  (.5-7),  649'.  812',  812'. 
834',  1337'.  134;^'. 
6*    78',  517',  1194',  i:«7'. 
7*    .322'.  3:^8'.  649'.  1312'. 
8*    151',    273'    (8-10).    536'    (8-16). 

883'.  957'. 
9*    304',   346'.   541».    1101',    1207', 
1207'.  1244',  1266'. 
10*    900'. 

11*    58'.  786'.  810'.  883'.  896'. 
12*    151'.  153'.  928'.  957'.  957'. 
13*    57'.   151'.     151'     (13-16),    555'. 

1271'. 
14*    57'. 

15*    75'.  556'.  1290'. 
16*    77'.  1462'. 
17*    74»,   77'.   79'.   578'.    810'.  8.34'. 

1267'  (17-54).  1310',  1353'. 
18*    77'.  1208'. 
19*    332'.  748'.  9.38'. 
20*    5.3'.  .541',  651'.  748',  1267'. 
21*    .536'.  v.ir,:i-. 
22*    8'.  3.32'.  902'.  1266'. 
23*    541'.  747',  748'.  918'. 
24*    77'.  413'  (24-27).  1208'. 
25*    332',  938'.  1101',  1157'. 
26*    896',  1260'. 
27* 

28*    41.3'  (28-31).  641'.  642". 
29*    12'.    642'    (29-31),    772',    838', 

897'. 
30*    328',  535'.  826'.  881'.  1313'. 
31*    646',  746'.  772'.  896' . 
32*    10'  (.32-;a4).  235'^  304',  41.3'.  642'. 
748'.    773'.   829',   838',    838'. 
1266',  1271'.  1463'. 
33*    8'.  334'.  343',  343',  413',  637', 

8.38'.  838'. 
34*    344',  641'.  647'. 
35*    337',  .345'  (.3.5-.57).  41.3'  (3.5-!54), 
647',  746',  11.57'. 
55'.  4 12-.  773'.  917',  1313',  1336'. 

1463'. 
883'.  896'.  1157',  126.5'.  1463'. 
58',  314'.  314'.  355'.  1249',  1270', 

1463'. 
553'.  568',  575'.  1336'. 
40*    53',  55'.  3.32".  821',  917',  1268', 

1270".  1463'. 
41*    57'.  166-,  314'.  345'.  646'. 
loll 


36* 

37* 

38* 

39 


63',  74'.  116'.  356',  647',  1.363'. 

14.50'. 
107',    111'.    313'.   333'    (43-50), 

774'  (43  51). 
107'.  747'.  14C3'. 
584',  747'. 
89',  535'.  684». 
826'.  1220'. 

1126',  1220',  1241'.  1266'. 
11'.  91'.  1241'.  1266'. 
91'.  535',  827',  8;J2',  838',  924'. 

931'. 
55'.  328'    (51  54),  333'   (51  .54). 

746'.  1336'. 
.334'.  9.58'. 
773'.  838',  1313'. 
640'. 

1  Chronicles  2. 

41,3'(  1-55).  646',  648'(l-55).787', 

900'     (1-55),      1157',      1272'. 

1462'. 
78'. 
151',    277'     (3-15),    S44'.   917', 

1267'.  1271'. 
609'.  9.56'.  1248'.  1312'.  1451'. 
5:i7'.  555'.  956'.  1248'. 
147'.  158',  275'.346',  554',  1451'. 

1463'. 
11',  11'.  153». 
90'.  .346'. 

153',  166',  555',  651'.  1102'. 
57'.  896'.  896',  1102'. 
1208'. 
903'. 

336'.  654>  (13-17).  1265'. 
1101'. 
924'. 

8'.  8',  78'.  746',  1463'.  1463'. 
8'.  55'.  646',  746'. 
74-,  90'.  153',  166',  555',  652'. 

6.54',  1270'. 
90'.  344',  582'. 
582'. 

424'.  555'.  1248'= 
648'.  1248'. 

74',  422'.  424'.  648'.  773'.  1310'. 
7'.  79'.  147'.  555',  1313'. 
52'.  146'.  922',  924',  1102'. 
82',  917''. 

3.33'.  648'.  812'.  1102'. 
8'.  895'.  917'.  1265'. 
8'.  8'.  52'. 
74'.  895',  1249'. 
62',  74'.  642',  1268'. 
746'.  748',  1265'. 
748'.  938'.  1451'. 
52'.  649'.  1260'.  1268'. 
52'.  88'.  649',  1260',  1268'. 
88'.  14.50'. 
344'.  903'.  1450'. 
90',  651'.  903'. 
90'.  334'.  33.5',  552'. 
1265',  1290'. 
3.38'.  651',  1265'. 
166'.  550-.  822'.  8.34'.  1464'. 
5.50'.  776'.  1126'.  1267'.  1312'. 
749'.  1101'.  1126',  1265'.  1267', 
ll:i',  126.5'. 
23.5'   (46-48).    343',    413'.   41:^'. 

5.39',  886'. 
343'.     422'.     648'.    750'.     9.38'. 

1119'.  1264-. 
811'.  1266'.  1337'. 
11'.  422',  1264',  1268'. 
.344',  582'.  1270'. 
113".  539',  1208'. 
539',  1117'.  1270'. 
646'. 

82'.  746',  1208'. 
654'.  647'.  773'.    1118'.  1118'. 

1269'. 

1  ClnonHos  8. 

1      8'.  57'.  175'.  275'.  278'   (1-24). 

4i:^'  (1-24).  648'  (1-24),  960' 

(1-24).  1126'  (1-24). 
2*     10',  12'.  422'.  .5.36'.  811».  1312'. 
.3*    8'.  3.33".  646'.  1268'. 
4*    277'  277'   278'. 
5*    57'.  106'.  'l06'.'278'.  278'  (5-8), 

336'.  896'.  1265',  1270' , 


12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
.37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
4.5* 
46* 

47* 

48* 
49* 
50* 
51* 
52* 
53* 
54* 
55* 


1  Chronicles  3:6. 


INDEX. 


1  Chronicles  8:20. 


Verse 

6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 
20* 
21* 

22* 

23* 
24* 


3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 

15* 
16* 
17* 

18* 

19* 
20* 

21* 
22* 
23* 
24* 


25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
86* 

37* 

38* 
39* 

4(1* 
41* 
42* 

43* 


337^,  338'.  338',  338*.  691'. 

648=,  899',  900». 

106'^  336^.  837^.  838*. 

1312'. 

78'.  650». 

650^ 

750'. 

555'. 

750'. 

650'.  650',  747»,  1462'. 

650',  1462''. 

79^  650^  1266'. 

576'.  649^  650^813'.  897'.  938', 

1268'. 
5:^7'.  834«,  938',  1267'.  1269«. 
112',  540',  540'.  768-.  916'. 
77'.  336%  537'.  653%  902^  938', 

1141',  1266% 
105'.    541'.    595'.    897',    1265". 

1266%  1267% 
90",  90',  337^  555',  897'. 
53'.  58',  305',  836',  337',  556'. 

747%  938'. 

1  Chronicles  4. 

153'.  413'(l-43).  555'.  582'.  642', 

(1-43),  648'  (1-43).  960'  (1-43), 

1270'. 
53',     639',    648',    777',     1117', 

1270'. 
346'.  541',  591',  642'.  746'. 
344',  355=,  413',  .582',  584',  941'. 
79',  552'.  895'.  960'.  1313'. 
53'.  535',  554'.  895'.  1313'. 
346',  746%  1463'. 
51%  71',  268',  539'.  1464'. 
647',  1132'. 

133%  647'.  983',  1132'. 
166',  345',  584',  832%  1271'. 
113',   345'.    640',     927'.    1118'. 

1313'. 
540',  773',  923'.  1259'. 
71'.  161',  746-,  833',  918',  923'. 

1259'. 
147'.  334'.  641'.  773'.  895'. 
78'.  649',  1337',  1464'.  1464". 
343',  345'.  355'.  355',  642',  648', 

746',  834',  1265'. 
116',  413',  550'.  651',  651',  651', 

834'.  956',  1293',  1451'. 
345'.  556',  773',  895'. 
57',     111',    111',     642',    1194', 

1269'.  1336%  1464'. 
78'.  344'.  776',  786',  822',  1267', 
166%  176'.  649',  747',  748',1238'. 

647',   648',    649',    899',    1266'. 

1272'   (24-37),  1272'  (24-43). 

1463'. 
838',  881',  1265'. 
537',  881'.  1269'.  1451'. 
1269'. 
106'.  541'. 

90',  90',  102',  115',  338'.  855'. 
113'.  166'.  575'. 
112',  113',  11.3',  541'.  1264'. 
53'.  78',  34.5',  346'.  1194'.  1337'. 
90'. 

55',  648'.  749'.  834'. 
79'.  651',  747'.  750'.  1259'. 
12',  78'.  107'.  337',  647',  654', 

654'. 
53',  649',   1267',    1269',    1270', 

1464'. 
1269'. 

413'.  555'  (30-43). 
536'. 

55',    642'.    897',     938',    1141', 

1354'. 
65',  938'. 


Verse 

8* 

9* 

10* 
11* 
lo* 

13* 

14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 

25* 
26* 


1  Chronicles  6. 

116'.    398'.    398'.    41,3'     (1-26), 
642'  (1-26).  648'   (1-26),  757', 
9G0'  (1-26).  1157'. 
116'.  398',  673',  740',  757". 
53«'.  555',  921'.  0r>6', 11 57' (3-6) 
4*    517',  747'.  1267'.  1267',  1269% 
6*    90'.  8.S8'.  1117'. 
«*     80',  106'.  1336'. 
7*    651'.  1462'. 


2* 
3 


2* 
3* 

4* 
5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
4,3* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 
51* 
52* 
53* 
54* 
55* 
56* 
57* 
58* 
59* 
60* 
61* 
62* 
63* 
64* 
65* 


90'.  91',  107',  747',  897',  1267', 

1267'. 
347'.  424',  424'. 
411',  424',  536'. 
411',  411'  (11-17),  411'.  1208'. 
647',  747',  1265'.  1265'. 
832'.  550'.  647',  748',  834'.  838', 

1266'.  1463'. 
147',  424'.  582'.  648',  649',  654', 

838'. 
7'.  52',  535', 
1265'. 
652'. 

74'.  *411'  (18-22).  424'  (18-22). 
536'  (19-22),  646'. 
40',  368'.  983'. 
79',  1266'. 
1359'. 

91'.  91',  555'.  1268'. 
90',  337',  343'.  556',  642',  648', 

651'. 

80'.  80'.  411'.  503'.  531'.  535'. 
536',  539',  1087',  1157',  1336'. 
1359'. 


1  Chronicles  6. 

413'  (1-81),    422',    642'  (1-81), 

648' (1-81),  960'  (1-81). 
7',  550',  646'. 
7',  7'.  7'  (3-15).  57',  646'. 
8',  957'. 
8'.  146',  1353'. 
833'.  1:^53',  1463'. 
55'.  833'. 
52'.  52'. 
52'.  90',  747'. 
90',  747',  1293'. 
52',  55',  90',  90'. 
52'.  90',  1265',  1451'. 
90',  556',  1265'. 
90'.  651'. 
651',  897'. 
422'. 

422',  776',  793'.  1269'. 
57',  550',  646'. 
788',  812',  888'. 
422',  793',  1463'. 
591',  649'.  746',  1463'. 
57'.  79'.  776'. 
79',  332',  338'. 

90',  1266',  1311',  1353',  135.3'. 
52%  55',  338'. 
338',  896'.  1464'. 
336'.  337',  338',  652'. 
7',  747',  869'.  1221'. 
788',  793'.  1269',  1353'. 
78',  536',  788',  1269'. 
75',  176',  889'. 
889'. 

554',  554".  747',  1221'.  1221'. 
336'.  337'.  337'.  338'.  652', 896' 
55'.  338'.  812',  1464'. 
90'.  3.38'.  747',  1463', 
79',  1311'. 
646'. 

112'.  1269'. 
91',  813',  838'. 
12',  346',  1463'. 
346',  1269',  1463', 
422' 

346'i  649',  775',  817'. 
55'.  540'.  556'. 
58',  102',  1265'. 
812'.  888'. 


7'  (50-53),  8'.  957' 

146'.  1353',  1463'. 

55'.  833'. 

.52'. 

788'  (54-81). 

34.5'.  649'.  793',  1006'  (57-66), 

556'. 

53'.  78'.  11.3'. 

53',  53',  58'.  413'. 

801'. 

422'. 


Verse 

66* 
67* 

68* 
69* 
70* 
71* 

72* 
73* 
74* 
75* 
76* 
77* 
78* 
79* 
80* 
81* 


2* 


801  •. 


r6I2 


748'. 

53'.  412'. 

.59',  115',  412'. 

78',  106'.  422'.  617'. 

273',  773'. 

59',  1102'. 

7',  826'. 

552',  1126'. 

411',  537',  537'.  775'. 

166'.  175',  1194',  1311'.  1462'. 

114',  648'. 

772',  833'. 

1102'. 

1  Chronicles  7, 

413'  (1-40).  642'  (1-40).  648  '  (l- 

40).    649'.   957'.   960'    (1-40), 

1269',  1337'. 
646'.    648',    652',     746',    1141'. 

1268',  1337',  1353'. 
642'.     646',    747',    838',    902', 

1353'. 

646'. 

106',  107'.  Ill'  (6-12).  649'. 

52',  107',  355',  640'.  652',  1353', 

1354'. 
53',  59'.  106',   337'.  337',  652'. 

747',  917',  1462', 

52'.  111'.  115',  166'.  333',  649'. 

746',  1312',  1334',  1463'. 
649'. 

51',  333'.  582'.  584'.  640',  1271'. 
535',     648',     648',     746',    896', 

1269'. 
79',  235'.  424'. 
582'.  811',  1271',  1462'. 
811',  941',  1102',  1268',  1344'. 
106',  424',  537',  1344'. 
537',  642'.  812'. 
52',  68',  1266',  1268'. 
106',   112',   112'    (20-23),    384'. 

344'  (20-27),  1271',  1311'. 
335'.  344',  355',  1271',  1450'. 
344'. 

113',  1268',  1353'. 

1141'.  1147',  1311',  1313'. 

57'.  338',  776'. 

651',  749'. 

344',  413',  422'.  895'. 

113',  344',  832'.  1310'. 

112',  604',  642'.  642'.  1259'. 

116',  550',  813'. 

550'.  577'.  1265',  1271'. 

79'.  115'.  649',  927'. 

52',  74'.  651',  1195'.  1265'. 

55',  552'.  604'.  1267',  1464'. 

112',  608',  1271',  1305',  1464'. 

106'.    114',    556'.    646',    1265', 

1269". 
74',  651',  746'.  958'. 
74'.  537'.  1160'.  1344*. 
78'. 

1  Chronicles  8. 

1  51'.  78'.  107',  111' (1-40),  333', 
413',  (1-40),  642'  (1-40),  648» 
(1-40),  960'  (1-40), 

2*  900',  1102'. 

3*  8',  12',  107'.  422', 

4*  8',  52',  333',  895'. 

5*  422',  582'.  1268'. 

6*  33:^',  413'.  821'. 

7*  52'.  52',  52'.  52',  833',  422', 
895'.  1353'. 

8*  91',  584',  883',  1264'. 

9*  91',  556%  747',  813',  834»,  1463'. 

10*  746'.  881'.  1264'. 

11*  8'.  338'.  .584'. 

12*  332'.  338',  799',  811'.  881*.  918'. 

1.3*  112'.  1267'. 

14*  52'.  652'.  1266'. 

15*  12',  74'.  1461'. 

16*  642',  747'.  838'. 

17*  550'.  555'.  834'.  1461'. 

18*  3.38'.  642',  746',  747'. 

19*  648',  1451',  1463'. 

20*  337',  337',  1463'. 


3* 

4* 

5* 
6* 

8* 

9* 
10* 

11* 
12* 
13* 

14* 
1.5* 
16* 
17* 
18* 
19* 
20* 

21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 

38* 
39* 
40* 


1  Chronicles  8:21. 


INDEX. 


1  Chronicles  16:2. 


Verse 

21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 

3:^* 

34* 
35* 

36* 
37* 

38* 

39* 
40* 


2* 

4* 
5* 
6* 

IT* 

8* 
9* 

lb* 
11* 

12* 

13* 
14* 
15* 
16* 

17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
2s* 
'29* 
30* 
31* 
32* 
•i-.i* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 

42* 
43* 

44* 


1 

2* 

3* 

4* 

5* 

6* 

8* 

9* 

10* 

11* 

12* 


12'.  1112.  1269^  1269".  1269". 

332'-.  337',  550',  642^ 

7■^  537',  1463-. 

71».  334',  537'. 

640'^  941^  12(>6'. 

82'.  1265-.  1267'. 

337-,  649',  652",  1463". 

811^. 

7^  90^.  775".  895*.  1464*. 

52^413'.  1451',  1462'. 

839',  1269'. 

642'.  832-.  899'.  1241'. 

748^  833",  838'. 

52',     832-,    8;^8'.     958^    1311^, 

13122. 
53>,  90-,  650',  886^.  1463'^ 
90'.      115-,     335*.     886'-.    1102*, 

1141'''. 
90',   90^.  141',   5;i7*,  642'.  902'2, 

1266'. 
337*.  34.52.  gsjl^  1344'. 
742,  111'.  1344". 

1  Chronicles  9. 
912,     4132    (1-44),     648t    (1-44). 

775'. 
8992, 
821«. 

57'.  1022,  608^  917".  956',  13532. 
78',  1267',  1269'. 
746'. 

540'.  5562,  8342.  1208'. 
334',  591',  591'.  6522,  3342^  gggs^ 

1157',  1268',  13532. 

647',  649*.  6502. 1007'  (10-13). 
522,  gyi,  i7gi,  55gi,  3331,  g342^ 

1265'. 
12',  12'.  6002.  g48i,  652".  812', 

813'.  834'^  834".  927". 
1458'. 

902.540',  540',  1267". 
78',  102'.  4112.  5542,  1463". 
78',  112',  3382,411".  902'^  1265", 

12672. 
522.  531,  9g72  (17-32).  1265', 

1312'. 
653'. 

332".  776'.  957'.  1265'. 
788'.  957'.  1006',  1006", 
8342.1462'. 
2772.  1010'.  1221'. 


788'  (26-29).  1339'. 
788',  788'  (27-29).  967". 

176',  1299". 
6082,  9igi_ 

828',  1265'. 

12032,  1268". 

788'. 

653'. 

651'.  811". 

7",  90",  7752.  895".  1464". 

.522,  4i3i_  g39i,  1451'.  1462>. 

839',  1269'. 

642'.  8322.  g99i_ 

833'.  838'. 

52'.  8322,  g3gi,  9589^  13112, 

1312". 
52',  53»,  90".  649'.  886".  1463". 
90',  1152,  3352,  8862.  11022, 

1141". 
90',  90",  141»,  537',  642',  902". 

1266'. 

1  Chronicles  10. 

4242  (1-8).  957'.  1241"  (1-14). 

748'^  8322. 

74". 

1307". 

1307"i 


1315". 
2732,  1315». 
647». 
381".  647'. 


Verse 
13* 
14* 


2* 
3* 
4* 
5* 

6* 

I?* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 

36* 
■Al* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 


2* 
3* 

4* 
5* 
6* 

a* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 


280",  379".  1241",  1294",  1376'. 
280",  1376*. 

1  Chronicles  11. 

152'  (1-47),  277»  (1-3),  277^  (1- 
3),  278'  (1-47). 

69"   527". 

2772(4-8).  653»(4-6). 

153".  14632  (5-7).  1463». 

76'-,  746",  7462,  1008". 

153'2,  2042,  653'.  1463". 

653',  840'2. 

277'^ 

76"  (10-47). 

535'.  649'. 

322',  335". 

105',  493'-',  927". 

4932. 

82  (15-20),  14'.  157  •,  1141', 


151". 

107'  (22-25),  772».  883«. 

1363>. 

775'. 

78'.  322',  336". 

552'.  938",  12652,  1265". 

600',  6402. 

600',  1271". 

91*    552*    812^ 

107',  646*2.  646",  958*.  1160". 

72,  555".  582". 

902   3362. 

4252.  540*',  7482,  12642. 

51".  52'.  337'^  12072.  1265". 

1352". 
52'.  336".  554'.  938". 
355",  555".  895",  924>. 
536',  5952.  747",  838'. 
8952, 1462". 
412',  6402. 
522.  13531,  1450". 
12',  1270'. 
537',  749",  811". 
77',  5772,  651',  1265'.  1353". 
649".  747",  12692. 
337',  338".  6462.  gsgi,  7492. 
337',  649'.  903'. 

1  Chronicles  12. 

Ill',    152'   (1-40),   277'    (1-22). 

1463". 
74",  111'.  Ill',  1301". 
52',   58".   Ill",  651'.  746".  747', 

938",  12672. 
642",  648',  651",  747",  749',  755'. 
106',  338",  652",  1268',  1268'. 
90',  338",  649'.  654'.  747". 
413'.  652",  747",  1461". 
4112  (8-1.5). 
3362.  3552^  9029. 

6512,  ggi8_ 

88",  337'. 
338",  747". 
651",  812'. 

8',  749',  884'. 
111'. 

55".  1012'. 

821". 

12",  337',  649",  755',  838",  1463". 

59'. 

277"  (23-40),  277»  (23-40).  278' 
(23-40),  644"  (23-40). 


788" 

650"!  1005». 
1005",  1451». 
111'. 

QQI  2 

646",*  1399". 

76',  542",  1290',  1462'. 

151".  896'. 

1513 


Verse 

35* 

36*    78". 

■il*    411". 

38*    206'.   390"    (38-40).   411*,    810', 

1462'  (38-40). 
39* 
40*    150",  646".  754",  887'.  896'.  924'. 

1102'. 

1  Chronicles  13. 

1  277«  (1-14),  644'  (1-14),  1311" 

(1-4). 

2*  788". 

3*  75'. 

4* 

5*  775".  775"  (5-8),  1272«. 

6*  775",  834'. 

7*  8",  52",  13532. 

8*  273'.  754",  1087',  1336".  1342>. 

9*  166",  895",  1353"  (9-11). 
10* 

11*  941". 

12*  75'. 

13*  903'. 

14*  903'. 

1  Chronicles  14. 

1  556',  826". 

2  277'. 

3  960'. 

4  278'  (4-7).  896".  1265",  1270'. 
5*  337".  338'.  338",  591*. 

6*  648".  899'.  900". 

7*  106",  336",  337",  337*.  338'. 

8  957'  (8-16). 

9*  1141". 

10*  76". 

11*  91'. 

12*  591". 
13* 

14*  76". 
15* 

16*  413',  423>. 

17  133',  277", 

1  Chronicles  15. 

1      75',75'  (1-29),  131l',1463",1463". 
2*    75».  75'.  788'.  788*. 
3* 
4* 

5*    1353*. 
6*    78'. 
7*    422".  747". 
8*    338'.  1267". 
9*    337'.  5502. 
10*    67'. 
11*    8',  57'.  78'.  337'.  747",  1267". 

1353'.  1451'. 
12*    1353'. 

13*    318',  404".  1376'. 
14*    404". 
15*    75'.  75'. 

16*    772,  78'   (16-19),  273',  277"  (16- 
24),    2782.    7542,    890',    1311" 
(16-24),  13142. 
17*    78',  112',  346',  554'.  649",  747'. 

7752,  890'. 
18*    107',  107',  3362,  337",  647',  650', 
651',    8112,    g.2gi_  g39i^    8901, 
903',  1268',  1352',  1462'. 
19*    78',  144'.  273',  273'.  346',  554', 

890'. 
20*    53',  90',  107'.  3362,  811".  8882, 

890',  1268'.  1352'.  1462'. 
21*    90',  3372,  651'.  828',  839',  890'. 

903'. 
22*    1662,  8882,  g9oi. 
23*    112'    3382. 

24*    552, '75',  107',  337'.   650',  651«. 
890',  8992,  903'.  1266',  1342', 
1462'. 
25*    742,  527",  7542.  903'. 
26*    788',  1264'. 
27*    1662,  3262,  7831,  890'. 
28*    273'.    273',    754",    890',    1270". 

1342'. 
29*    1463",  1463". 

1  Chronicles  16. 

1  75',  75',  1311'. 

2  1311'. 


1  Chronicles  16:3. 


INDEX. 


1  Chronicles  25:7. 


Verte 
3 
4 

6* 


6* 

rr* 

8* 
9* 
10* 
11* 
l;i* 
18* 
1-4* 
15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 

35* 

36* 

37 

38* 

39* 

40* 

41* 

42* 

is* 


1 

2* 

8* 

4* 

5* 

6* 

8* 

9* 

10* 

11* 

12* 
13* 
14* 

15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
2.5* 
26* 
27* 


1 

o 

3* 

4* 

5* 

6* 
7« 

8* 
9* 
10* 
11* 
12* 
13* 
14 


793' 

75'.  '2772  (4-6).  788'.  890'.  903'. 

1329'. 
78'   (5-7).  78'.  107',  273^  336". 

539-'.    651'.   828'.    890',   903', 

1087'.  1268'.  1462'. 
107'.  648'.  890'. 
78',    890'.   1019'    (7-36).    1329'. 

1.329'. 
890'.  969"  (8-36).  1323". 
890'.  1323". 
456",  890'. 

890'.  951".  978'.  1245'. 
890'.  913'. 
647"  (13-18).  890". 
890'. 
300'.   641'    (15-19),  890",    910", 

1418'. 
248".  641',  890». 
890". 
890". 
890". 
890". 
890". 
890". 

882'.  890", 
449".  882'.  890". 
449".  890". 
435".  548",  890". 
750".  890". 
425".  890". 

106'.  425".  890",  1440>. 
383".  890" 
544",  890" 
890". 

461',  759',  890",  970'. 

452'.  475".  890".  970'. 
890".  978',  1208". 
56".  4.39".  890".  970'. 
75'.  277"  (37-43),  890",  903'. 
576',  890",  903'.  903'. 
423',  555",  890".  14^1  •. 
913".  1006'. 
5.54'.  649".  890". 
273".  890",  1342'. 

1  Chronicles  17. 
74",  157".  793'.  896"  (1-16). 


970' 


Verse 

15 

.52' 

,  650", 

746". 

16 

8', 

8',  52' 

.  1259". 

17 

166 

".  938" 

. 

129",  49B>. 
129",  496'. 
278"  (9-14). 

263"  (11-14),  277«  (11-14).  1294' 

(11-14). 


278'  (16-27),  682«  (l©-27),  925" 

(16-27). 
581'. 


133".  441*. 

1  Chronicles  18. 

412". 

883"  (2-11).  1464"  (2-9). 

347".  535"  (3-10).  536". 

GO',  577". 

1310'.  1310'. 

1310'. 

176',  1336'. 

5.36".  1310',  13.37". 

536',  536".  748".  1272".  1837". 

57'.  333'  (11-13).  517'. 

8". 

278". 


2* 
3* 
4* 
5* 
6* 


8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 


2* 
3* 


5* 
6* 

8* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 


16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 


2* 
3* 
4* 
5* 
&" 

8* 
9* 
10* 
11* 
12* 
13* 


1  Chronicles  19. 

57'  (1-19).  57'.  277"  (1-19),  538', 

(1-19),  896'. 
57'.  896'.  1202'  (2-5). 
886'. 
886'. 

76",  76",  535"  (6-19).  746"  (6-15), 
811",  834",  1310'.  1310',  1464- 
(6-19). 

76".  76",  811",  829'  (7-15).  834". 


1270'. 

749'. 

1270'. 

1  Chronicles  20. 

57'  (1-3).  746".  1101'  (1-3), 

1302'. 
271',  746",  1301". 
152'    539"   1007' 
278''(4-8).*422",  517"  (4-8).  1102", 

1237",  1271",  1290". 
336",  412"  (5-8).  648'.  777". 
1102".  1337". 
748".  1265". 
1102". 

1  Chronicles  21. 

158'  (1-8).  243'  (1-7).  278'  (1-30), 
1202'  (1-7).1238".1238".1316', 
1323'  (1-30). 

746".  1146". 

746". 

643',  746",  130S». 

111'.  632".  643». 

896"  (7-17). 

411"  (9-13). 

175"  (11-13). 
381",  1359". 

873'  (14-26). 

60",  63",  70'.  74'   (15-25).  427". 

922"     (15-25),     1133',     1355' 

(15-18). 
60",  6.3",  527". 
1139'.  1-266",  1275",  1352". 
411",  1013'. 
411". 


793'. 

517'.  884'. 
398".  544". 

922".  1314'  (28-30). 
423'.  1311'. 
251'. 

1  Chronicles  22. 

176'.    278'    (1-19),   278'    (1-19), 
793' (1-19).1314' (1-19).1314'. 

i:^oi". 

640",  896'. 
1271". 

169",  278'  (6-19). 

169",  1314'. 

169".  1314',  1.3.59". 

169",  423',  495',  896",  1359". 

12",  169",  774". 

169",  176'. 

169",  170",  925",  1405'. 

123",  169",  255",  496'. 

1614 


Verse 

14* 

16* 

16* 

17* 

18* 

19* 


2* 

3* 
4* 

5* 
6* 

8* 

9* 

10* 

11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 


144'.  176',  517'.  1272". 

77".  1301". 

517'.  ' 

455'.  896". 

176',  313'.  790",  1245'.  1 

1  Chronicles  23. 

204'    (1-32).   278'    (1-32),    278'. 

1293",  1438"  (1-32). 
788'  (2-32),  788'  (2-4). 
788'.  788"  (3-5),  891'. 
176'.  788'. 

278".  640".  888",  891'. 
422",  891'. 
776-  (7-9),  1269'. 
6.50'.  747",  1463'. 
539'.  541".  1267'.  1269". 
112',    648'.   746',   1269'.    1463". 

1464'. 
112'.  648'.  746'.  1463".  1464'. 
57",  550",  646". 
7'.  7'.  57".  842',  1005",  1006". 

337',  422". 

422",  1266". 

337',  1126'. 

646",  1267'. 

55'.  550",  648'.  651",  652^. 

654'.  838'. 

335",  775".  788'  (21-23). 

335",  775".  822". 

332".  652".  812". 

788'.  1314". 

896". 

788'.  891'. 

788'. 

788'.  788'.  1268'. 

891'.  970'.  1329'. 

884",  899". 

176'. 

1  Chronicles  24. 

7',  7'  (1-31),  204'  (1-31),  278' 
(1-31),  335"  (1-19),  646"  (1-19), 
1005"  (1-19).  1438"  (1-31) 


2* 

7'. 

3* 

8'. 

4* 

5* 

176'.  176'.  801'  (5-81). 

6* 

8'.  52",  899".  1243",  1267«. 

7* 

649",  650". 

8* 

539".  1259". 

9* 

813',  839'. 

10* 

7".  536".  776'. 

11* 

654'.  1266". 

12* 

336".  648". 

13* 

582".  654'. 

14* 

115".  600". 

15* 

71".  555". 

16* 

650'.  956'. 

17* 

412'.  647'. 

18* 

305'.  812'. 

19* 

20* 

649",  1266". 

21* 

e42'.  1126'. 

22* 

648',  1267'. 

23* 

55',  648',  651".  652'. 

24* 

838',  1265'. 

25* 

642',  838'.  1462'. 

26* 

111".  647'. 

27* 

Ill",  591',  647'.  1270",  1461' 

28* 

335". 

29* 

651".  775". 

30* 

332".  662".  812». 

31* 

967". 

4 


2* 
3* 
4* 


5"^ 
6* 


1  Chronicles  26. 

78'  (1-9).  78'  (1-9).  204'  (1-31), 
278'  (1-31),  539"  (1-7),  554' 
(1-6).  649".  891'.  1087'.  1438" 
(1-31). 

78'.  749".  891'  (2-4),  899",  1451'. 

413',  540',  653",  828',  1463'. 

90',  146',  336",  423'.  537',  537', 
577",  652",  749",  812",  817'. 
827".  1195'.  1266".  1354'. 

554'.  891',  1087',  1:^42'.  1412". 

891',  1087',  1412". 

888",  891'. 


1  Chronicles  25:8. 


INDEX. 


2  Chronicles  5:7. 


WfM 

w™. 

Wn. 

8* 

888".  891'. 

26* 

49'    (26-31),    166'.    .366'. 

1366' 

11* 

»• 

413'.  749'.  801'  (9-81). 

(26-28). 

12* 

10* 

14M'. 

27* 

168'.  1269'.  1.397'.  1461'. 

13 

11* 

04  6  ^ 

28* 

91'.  158'.  747'.  l;i08'. 

14 

12* 

899". 

29* 

12'.  1265'.  1205\  1270'. 

15 

13* 

146'. 

30* 

1.50'.  640',  913'. 

16 

14* 

78'.  654«. 

31* 

649'. 

17 

IV 

6r>3'. 

32* 

147'    (.32  .34),   253'.    635', 

650', 

16* 

827'. 

748'.  1243'.  1244'. 

17' 

1269'. 

3.3* 

52',  253',  2.53'.  .584',  840'. 

18* 

78'.  90>. 

34* 

151',  650',  746'. 

1 

19* 

640". 

2* 

20* 

1266'. 

1  Chnmicio.s  28. 

3* 

21* 

828'. 

22* 

1 

76'.  76',  151'.  278'  (1-21), 

1293' 

4* 

2:<' 

r.37'. 

(1  21),  i:hoi'. 

24* 

749'. 

•>♦ 

793'.  1.302',  1314'. 

5* 

25* 

.-.37'. 

.3* 

1314'. 

6* 

26* 

817'. 

4* 

.5-J9'.  757'. 

27* 

336'. 

5* 

529'. 

7* 

28* 

r.77'. 

6* 

12',  149'.  443',  1294". 

8* 

29* 

423'. 

7* 

I2:i',247',  1294'. 

9* 

30* 

812'. 

8* 

12.3-.  495'. 

10* 

81* 

1195'. 

9* 

71'.   169'.  465'.  542',  54.3', 
910'.  939',  941',  979'. 

600', 
1245', 

11* 
12* 

• 

1  Chronicles  26. 

10* 

1376'. 
149'.  169'.  176'.  790'.  910' 

13* 
14* 

1 

78'.  278'  (1-32).  332'.  776 

.  834'. 

U* 

567'.  8.34'.    1013',    1 157' (11-19). 

I4;i8''(i-:J2). 

1314'  (11   19),  1339'. 

1.5* 

')* 

649'.  H49'.  834'.  1461'.  1462". 

12* 

.567'.  1013'.  1339'. 

16* 

3* 

3:i4'.  337'.  650'. 

13* 

1005'. 

17* 

4* 

651'.    747'.     8»9»,     903' 
1207-.  1267'. 

(4-8), 

14* 
1.5* 

1272'.  1314' (14-18). 
151'.  1314'. 

18* 

6* 

57'.  956'. 

16* 

1311'.  1314'. 

6* 

1267'. 

17* 

105',  143',  272',  400'.  1.314 

1^ 

7* 

337'.     3.38',    903'.    923". 
1259'.  1207-. 

1141', 

18* 
19* 

54'.  77'.  161'.  1119'.  1314' 
278',  1013'. 

1 

8* 

20* 

169',  255\  362'.  441'.  790'.  910'. 

9* 

834'. 

21* 

1005'. 

2* 

10* 

116',  398'.  576'.  1269'.  1273'. 

.3* 

11* 
12* 

5.56'.  576'.  1313'.  1462'. 
176'. 

1  Chronicles  29. 

4* 
5* 

13* 

801',  967'  (13-19).  967»  (1319). 

1 

278'    (1-30),   1314',   1314'  (1-5), 

6* 

14* 

1267'.  1462', 

1314'. 

7* 

15* 

82'. 

2* 

517'  (2-7).  640'.  793'  (2-5). 

822', 

8* 

16* 

6.53'.  1265'.  1271'. 

918'.   1272' (2-5),  1272' (2-7), 

17* 

82'. 

1314'. 

9* 

18* 

3* 

19',  176',  1314', 

10* 

19* 

4* 

3.54'.  517',  918'.  1119'. 

11* 

20* 

52'.  1.339',  1339'  (20-28). 

5* 

791'. 

12* 

21* 

650'.  776'. 

6* 

793'  (6-9).  1329'  (6-14). 

13* 

22* 

650',  747'.  1463'. 

7* 

326',  640'. 

14* 

23* 

57'. 

8* 

650".  788'.  1338'. 

24* 

422',  1266'. 

9* 

754'. 

1.5* 

25* 

6.53'.  775'  (25-31  >,  1126', 

1267', 

10* 

278'.  439'.  444'.   754'.   (10-19). 

16* 

1463'. 

969'  (10-19),  1019'  (10-19). 

17* 

26* 

.304',  793'.  1267'. 

11* 

482',  510'.  968'. 

27* 

9-,  .304',  775',  793',  1300'. 

12* 

129',  482'.  495",  510'.  968' 

28* 

9'.  746',  788'.  793',  1221'. 

1241'. 

13* 

1329'. 

1267'. 

14* 

129'.495'.  581'.  1332'. 

1 

29* 

166',  256',  257',  788'. 

15* 

794'. 

2* 

SO* 

2.56'.  257'  (30-32).  540", 

16* 

129',  495',  793'. 

3* 

31* 

256'.  652'. 

17* 

373'.    465'.    542'.    793', 

793', 

4* 

32* 

256'. 

18* 

1452'. 
542'.  636>. 

5* 
6* 

1  Chronicles  27. 

19* 
20* 

171'.  636'.  925'.  941*. 

7* 
8* 

1 

76' (1-22).  76' (1-34).  884>  (1-16).  1 

21* 

913'. 

9* 

2* 

649',  1451'. 

22* 

69',  526',  1293».  1334'.  1451'. 

10* 

3* 

23* 

1336'. 

11* 

4* 

.322'.  839'. 

24* 

1294'. 

5* 

107'. 

2.5* 

133'.  529».  629'.  1294'. 

12* 

6* 

57",  107'. 

26* 

13* 

7* 

78'.  1462'. 

27* 

277'.  278'. 

14* 

8* 

1265'. 

28* 

278'.  278',  278'.  916'. 

1.5* 

»* 

600'.  640'. 

29* 

141',     278',    411',     775', 

898'. 

16* 

10* 

.5.52',  9.38'.  938'. 

1010',  1010'.  1221'. 

17* 

11* 

146'.  884'.  1271',  1311', 

30* 

278'. 

18* 

12* 

8'.  76'  (12-19). 

19* 

13* 
14* 

812'. 
107',  958'. 

2  CHRONICLES,  656>. 

20* 
21* 

15* 

552'. 

2  Chronicles  1, 

22* 

16* 

337'.811'.  1268'.  1463*. 

17* 

540'.  773'. 

1 

133'. 

18* 

336'.  337'.  838«,  917'. 

2 

423'. 

19* 

90'.  642'.  652'.  902'. 

3 

A-1A\  555'.  1311'  (3-6). 

20* 

90'.  576'.  747'.  9.3S'. 

4* 

775'.  1311'. 

1 

21* 

.591'.  647'.  1462'. 

5* 

582'. 

2* 

22* 

90'.  6.52'. 

6* 

23* 

643',  746',  1202'. 

7 

231'    (7-12).   427'    (7-12), 

1293* 

3* 

24* 

141',  1.58'.  278'.  643",  746' 
1202'. 

.  775'. 

8* 

(7-12). 

4* 

5* 

25* 

12'.    90',     6.50',      776'     (26-81  ).l 

9* 

6* 

13.39',  1363'. 

1 

10* 

681'.  977' (10-12)  1408'. 

7* 

129'.  423',  496*. 

423'. 

76'.  161'.  204'.  1294'. 

1.".7',  1272'.  1293',  l.<08'. 

3.54'.  608'^  121i:i\  1444'. 

354',  656',  1293'. 

2  Chronicles  2. 

793'  (1  6).  129:J' (1-18). 

1314'. 

157',    277',     556'.    5.56'     (3  16), 

1344',  1344',  1344'  (3  16). 
157'.    608-,    913',    1006',    1268', 

1314'.  1314'. 
1314'. 
459',  480',  486'.  61.3',  614».  644'. 

581'.  1314', 
213'.  517'. 
53'.  785',  785'. 

105'.  252'.  828*.  828».  1268*. 

774'. 

3:W',  549',  774',  1334'. 

77'.  153'.  556',  827',  829'. 

77'.  153'.   21.3',  617'.  827',  Sift'. 

1272'.  1399'. 
230'. 

1.57'.  748'. 
6:V',  1314'. 
1314'. 

2  Chronicles  3. 

653'.  884'.  922'.  129.3'  (1-17). 

1314'.  1314'  (1-17).  1314'. 

146.3'. 
884',  1314'. 
1314'. 

1314'.  1314'. 

924'.  1314'.  1314'  (.517). 
517'.  927'. 
166'. 
176'.  1314',  1314'  (8-14),  1314' 

(8-10). 
896'. 
166'  (10-13).  1314'  (10-13). 


166'.  21.T,  13?.4'  (14-17),  1344'. 

13.54'. 
1314' (15-17). 

141»,  647'. 

2  Clironicles  4. 

541.  129.3'  (1-22).  1314'  (1-22). 
780'  (2-14),  1314'  (2-5). 

146'. 

537',  799',  828'.  828'. 

8',  8'.  542'.  1091'.  1092'.  1314'. 

1314'. 

10.5'.  143'. 

1314',  1314'. 

1314'. 

556'  (11-16),  827'   (ll-lSX   829' 

(11-18). 
1.58',  1314'. 
158'.  1314'. 


400'. 

749',  883',  1305',  1463'. 

1314'. 

1268'.  1314',  1314'. 

151',  1314'  (20-22). 

105',  158',  1268'.  1300',  1814>, 
1314'. 

2  Clironicles  6. 

1314'.  1314' (1  14). 
76'    (2-9).    527'   (2-4).  1314'   (2- 
10).  1463'.  1463'.  1463'. 


1310',  1811'. 
166'.  1314'. 


1616 


z,  Chronicles  5:8. 


INDEX. 


2  Chronicles  15 -.G. 


Verse 

8*    166^  1314'. 
9* 
10*    75'.  575^ 
11* 
12*    78".  214',  273^  639^  891'.  1329>, 

1342». 
13*    273=,  452'.  475".  539^  891".  969^ 

1314=.  1329',  1342»,  1440'. 
14*    176',  1314=,  1440». 

2  Chronicles  6. 

1  276=.  459=.  614«,  979'  (1-42), 
1132'  (1-42).  1293''  (1-42), 
1314=  (1-42). 

2* 

3*    107". 

4*    441M4-15). 

5*    278=  (5-17). 

6*    653',996». 

8* 
9* 

10*  1336». 

11* 

12* 

13*  1087  •. 

14*  481'. 

15* 

16*  263=.  277". 

17*  1342=. 

18*  459=.  514*.  544». 

19* 

20* 

21*  544'. 

22*  461'. 

23*  461' 

24*  34=  (24-31),  40'  (24-89).  163". 

25*  163=. 

26*  163=,  327',  1102'. 

27*  163'^  544=,  1102'. 

28*  26»  (28-31).  163=. 

29*  163=. 

30*  163=.  465'.  544». 

31*  163=. 

3-2*  75'. 

33*  544'.  1454». 

34* 

35*  544'. 

36*  306',  941',  1134'  (86-89). 

37* 

38* 

39*  544'. 

40*  636'. 

41*  75',  75«.  636',  844',  869'.  1195', 

1208',  1209'. 
42* 

2  Chronicles  7. 

1  210'.  398'.  873',  879'.1314'(l-3). 

1314=  (1-22),  1440'. 
2*    210=.  879'. 

3*    143=,  210',  452'.  475',  879',  970' . 
4* 

6*    304'.  »  „  „  „ 

6*    278',    278',    475',    640',    888'. 

1342'. 

8*    151'.  304'  (8-10).  1016'   (8-10). 

1293'. 
9* 
10*    750=. 
11*    1293'.  129.3'. 
12*    38'   (12-22).  427'  (12-22),  913'. 

1293'  (12-22).  1314'. 
13*    34',  37=.  163=.  327'.  799'.  896', 

979=.  1101=.  1102'. 
14*    34=.  163=,  475=.  544'.  578=.  896=, 

978',  979',  1102',  1133',  1134=. 
15*    979=. 
16*    1314'. 

17*    123'  (17-22),  278',  495». 
18*    495'. 
19* 
20* 
21* 
22* 

2  Chronicles  8. 

•  1   1293'. 

2  1294'. 

3  536=.  1464'. 

4  204=.  536=.  1311=,  1339*. 

5  113'.  204=,  412'. 


Verse 

6 

7 

8 

9 
10 
11 
12 
13 
14* 
15* 
16* 
17 
18 


1 

2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 

22* 
23 
24 
25 

26 
27 
28 
29 

30* 
31* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 

14* 
15* 


91'.  157'.  161'.  204=.  1339*. 

57=.  556'.  556'. 

556'.  1293'. 

1293=. 

1293=. 

75».  1293'. 

1293=. 

390=,  1293'  (13-16). 

278',  1005=,  1013'. 

176'. 

334',  355=,  1269',  1293'. 
230',  517',  822'.  918',  1270', 
1293'. 

2  Chronicles  9. 

1266' (1-12)  1293' (1-12).  1293'. 
1294'  (2-7). 
1293=  (3-8). 
146=,  272'. 


1198'. 

617',  1293',  1293«,  1801*. 

53',  918'.  1301=. 

63',  888=,  129.3'. 

1157',  1293=,  1293'  (13-22). 

74»,  74»,  833',  1157',  1339*. 

517'.  1269',  1312'. 

821=.  1269'. 

646=,  1336'  (17-19). 


1293'. 

71'.  230=.  230'.  608',  646',  938', 

1312=,  1312'. 
1294'. 

1293=.  1294'. 
775',  775'.  1293',  1293'. 
157'.  161'.  204'.  576',  775', 

1293=.  1294'. 
151',  1293'. 
1293',  1308'. 
576',  1293=. 
591'.  775'.  896'.  1010',  lOlO', 

1269',  1294'  (29-31). 

1126'. 

2  Chronicles  10. 

645'   (1-19),  956'  (1-19),  1118' 
(1-19),  1126'  (1-15),  1202'  (1- 

15). 

151'  (3-16), 
1294'. 


Verse 

16* 
17* 
18* 
19* 
20* 

21* 

22* 
23* 


3* 
4* 
5* 

6* 

ly* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 

16* 


2* 
3* 
4* 

5* 

6* 

"J* 

8* 

9* 

10* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


.301=,  1126'.  1245'. 

161'. 

8',  609=,  652=.  812=,  960'  (18-23). 

8',  746'.  1265',  1451'. 

10=,    88=,    811'    (20-23),    1267', 

1464'. 
235',  780'  (21-23),  960'. 
8'. 

2  Chronicles  12. 

96',    161',    618',     645'     (1-16). 

1016=.  1126'  (1-12),  1138'  (1- 

12).  1359=  (1-12). 
96',  161',  333'  (2-9).  493'  (2-12), 

1270'  (2-9). 
157',  161',  346',  810',  1307'. 

1146',  1267=,  1359=  (5  8). 

1267'. 

653'. 
144'. 


67',  653'.  895'. 

642=.  542'.  1273'. 

141=.    413=,    591',    775',    1010', 

1010',  1267'. 
8'. 

2  Chronicles  13. 

8'  (1-22),  645'  (1-22),  652'  (1- 

22). 
811=,  1353'. 

874'  (4-20).  493=  (4-18),  1359' 
(4-12),  1462=. 
263=,  278=,  1118'  (5-12),  1208'. 


368'  (8-18),  652',  1146'  (811), 

1335=. 
652=.  788'  (9-11). 
301=  362'. 
99'.  301=.  .362',  608',  913'.  1006', 

1006',  1006'. 
106'.  152',  502=,  1006',  1342', 
56=.  76'. 
983'  (14-18),  1342'. 


1446«. 


652'  (12-19). 


502',  503',  529'.  1269>. 
344'.  1126'  (16-19). 

536',  1312',  1312'. 

2  Chronicles  11. 

Ill',    645'    (1-23),    652'    (1-4)' 

1126'  (1-4). 
1267'  (2-4). 

529'.  1359'. 

1126'  (5-23). 

113',  345',  1313',  1318'. 

14'.  113',  1293'. 

412=,  822',  1464*. 

14',  90'.  777=. 

53'.  204'  (10-12),  550',  1464'. 

76'. 

77',  1269'. 

788'    (13-17).  1006'.   1126'  (13- 

15).  1126'  (13-15). 
652=.  1202'. 
305',  1202',  1241*.  < 

1616 


602'. 

344=.  344'.  653'.  918*. 

314'.  652=. 

235=,  960'. 

141',  591'. 

2  Chronicles  14. 

1   8'.  78'  (1-15).  645'  (1-15),  1132' 

(1-15),  1458'  (1-5). 
2*  913'.  1157=  (2-5),  1198=  (2-5). 
8*  535',  555=,  591=  (3-5). 
4* 

5* 

6*  13.3',  502'. 

7*  1.3.3=,  502',  1248',  1338*. 

8*  74',  111',  1268',  1312=. 

9*  346'  (9-15),  502=  (9-14),  822', 
1463'  (9-15), 

10*  822',  1463'.  .    „    „, 

11*  40',  106',  363'.  482'.  493«  (11-14), 

983'  (11-15),  989'. 
12* 

13*  422*. 

14*  422'. 

15*  69',  1323'.  1458*. 

2  Chronicles  15. 

1  78'  (1-19),  90'.  102'  (1-19).  25.5' 
(1-7).  568'.  645'  (1-19),  913=, 
983=  (1-15),  992=(1-15),  1013', 
1132'  (1-19),  1138'  (1-15), 
1157' (1-14).  1272=  (1-15). 

2*    93',  453'.  1146'.  1245',  1376=. 

3*    93=,  624',  841',  1418'. 

4*    28',  93=. 

5* 

6*    1359'. 


2  Chronicles  15:7. 


INDEX. 


2  Chronicles  25:2. 


Verse 

7* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 


2* 
3* 

4* 
5* 
6* 

7* 


8* 
9* 

10* 

11* 
12* 
13* 
14* 


2* 
3* 


4* 
5* 
6* 


9* 
10* 
11* 

12* 

13* 
14* 

15* 
16* 
17* 

18* 
19* 


2* 
3* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 


360 -.  791'. 

54«.  90'.  591"  (8-16).1314''.  1314". 

53^  344'.  821-.  1272». 

884'. 

i;wo'. 

211-.   263»  (12-15).  264'  (12-15), 

301».  640".  1245'.  1270". 
211",  640".  1245'.  1270". 
211".  754-,  1270-. 
211".  301".  650-,754".983«.  1452'. 
650",  811". 
303". 
791'. 

2  Chronicles  16. 

78'  (1-14),  91'  (1-6).  645>  (1-14). 

1102'  (1-6). 
76-  12-9).  Ill'  (2-4). 
53-'. 
7",  204",  274",  600',  896'. 

413'.  883'. 

96'   (7-91.  240'   (7-9).  375'  (7-9), 

460-.    502"    (7-9).    537'.   992" 

(7-10).  1146"  (7-9). 
346-,  460",  810'. 
360-.  460".  465'.  482",  488>.  968", 

1173'. 
G4-.     46U-.     872",     951".    1147'. 

1202'. 
141". 
40'.  .314',  314'.  525',  957". 

74'.  146'.  146",  279'.  3.38",  1299". 

2  Chronicles  17. 

493"  (1-19).    645'    (1-19).    650". 

651'  (1-9),  651'  (1-19). 
204'^  :U4'.  650". 
l:W"  (S-5),  173',  502",  913'  (3-6). 

1132'     (;^-9),      1199'      (3-10), 

1248",  1458'  (3-10). 
1248". 
502-. 

535',  555",  591". 
111'.  216'.  525'  (7-9),  624".  629'. 

650"  (7-9),  650"  (7-9).  781'  (7- 

10).  8:^8-,  841'  (7-9).  899",  902" 

(7-9),   1242'  (7-9),  1416"  (7-9). 

1416"  (7-10).  1462'. 
12".  78'.  216'.  3.S8'.  624".  629', 

6.50".  650",  788',  899",    1267". 

1268'.  1.337",  1337".  1462'. 
216',  624".  629',  788'. 

74»,  74'.  427'.  650".  775',  957'. 

1266".  1339'. 
76'    (12-19),   76"    (12-19).    153", 

204",  650"  (12-19). 

12".  151"  (14-19). 

6,50'. 

55".  76",  244'.  542'.  1463'. 

111'.  336".  1268". 

651'. 

204". 

2  Chronicles  18. 

51"  (1,34),  5.3",  76",  645'  (l-,34), 
650"  (1-34),  651'  (1-34),  1102" 
(1-34). 

76".  397". 

838"  (4-27). 

1010". 

:i03'. 

600".  992"  (7-26).  1364>. 

600". 

412". 

166",  640".  641'.  1462". 

862",  1359"  (12-16). 

862". 


1355'  (16-22). 
59".  1336'. 
811"  (20-22). 


Verse 

22* 

23* 

24* 

2.5* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 


1 

2* 

3* 

4* 
5* 
6* 

8* 

9* 

10* 
11* 


2* 
3* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
3.3* 
34* 
35* 


36* 
37* 


1 

2* 


4* 
5* 
6* 

•7* 

8* 

9* 

10* 


166".  1462*. 

57",  747'. 

951". 

1012". 


983'. 
211". 


2  Chronicles  19. 


645'  (1-11),  651'  (1-11),  6.51'  (1- 
11).  1199'  (1-11),  14.58'  (1-11). 

53-,  233'.  .397",  537',  650".  651', 
1146". 

535',  542'.  591",  650"  (3-11). 
1452'. 

258",  258".  758". 

2.58",  258",  7.58",  1198'. 

258-,  258",  38.3",  461'.  758",  1149', 

1198',  1361'. 
256",  257',  258",  258".  757",  758". 

788'  (8-11),  1006'. 
256".  257'.  258".  259'.  38.3". 758". 
256".  2.57'.  2.58".  259'.  758". 
55".   90'.  255".  256".  257',  300'. 

642'.  840".  1462'. 

2  Chronicles  20. 

57'  (1-37).  76"  (1-.37).  76",  374' 
(1-30).  645'  (1-37),  651' (1-.37), 
651'  (1-32).  651'  (1-37),  883" 
(1-37). 

342",  541". 

106'  (3-12),  ,382".  386",  495'  (3- 
30),  1199'  (3-.30). 

40"  (4-13). 

482".  510'.  983"  (6-27). 
10'.  10'. 
176',  1314'. 


40",  363". 

173'.  174'. 

76"  (14-17).  78',  107".  648',  651', 

827".  1013'.  1462'. 
360",  488',  502", 
652",  1464'. 

360",  398',  488',  495'.  502'. 
1438". 
891'. 

333'.  360".  539"  (20-29),  1313'. 
76",  774",  891', 
56",  76',  76",  502",  891'.  924". 
333',  502".  924". 
1363'. 
57'. 
111". 
1334'. 
76",  5.39',  891',  1334',  1342'. 

133".  502". 
90".  1269'. 
913'. 

141".  141".  537'.  651'.  775'. 

.52'    (35-37).    53".    :i97"   (35-.37). 

651'  (35-37).  1269".  1270'   (35- 

;^7). 
355".  1269".  1312". 
53".  322'.  337'.  822'. 

2  Chronicles  21. 

645'.  645'  (1-20).  651'. 

90',  650'.  651'.  838"  (2-4),  1268', 

1462'. 
116',  204".  398",  620'.  651'.  774", 

1396". 
408",  572'.  650".  774". 
615'.  650". 

51".  290',  397",  615",  650"  (6-13), 
278".  441",  639'. 
333'  (8-10).  650"  (810). 


Verse 

11* 

12* 

l:^♦ 

14* 
1.5* 
16* 

17* 
18* 
19* 
20* 


1 

2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 


161» 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 


1 

2* 
3* 
4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 


21* 
22* 
2:^* 
24* 
25* 
26* 

27* 


1 
2* 


20'    (12-19),    314'   (12-19),  337' 

(12-15),  650"  (12-15). 
650",  1202". 
960'. 

143"  (15-20). 
74'.  650".  653". 

52',  74».  645',  650'.  650',  653'. 
650" (18-20). 
279'. 
146".  290'. 

2  Chronicles  22. 

74'.  645'  (1-12).  1202'  (1-9). 

90"  (2-4).  1413'. 

51".  397"  (3-5),  615",  1413'. 

51",  615". 

76",  541',  615".  749'.  1102', 

90',     541'.     645',     749'.     1102', 

1102'^ 
49",   149",  529".  766"  (7-9). 
645'.  651'. 

645',  651'.  651'.  913'. 
52'  (10-12),  82'  (10-12).  645»  (10- 

12),  1413'  (10-12),  1416'. 
747'.  774",  809". 
176'.  747',  1416'. 

2  Chronicles  23. 

12'.    90'.   90'.   263'    (1-3),  338'. 

642',    645'    (1-15).   650'.   6.50" 

(1-21),  6.52".  747'  (1-21),  811". 

903'.   1157"  (1-21),   1458'    (1- 

17).  1463". 
245'.  788". 
245'.  526'. 
967". 
967".  967',  1314'. 

788". 

1269'.  1299".  1314'.  1314". 

1314". 

69".  774'.  %8V. 

82'  (12-15),  1314',  1416'  (12-15). 

888",  891". 


263',  301'. 

827". 

278',  754",  891'. 

653'. 
82'.  754'. 

2  Chronicles  24. 

645'  (1-27).  1157"  (1-27).  1463". 

650",  747',  1202". 

960'.  960'. 

6o0"  (4-14),  747'  (4-14),  793'  (4- 

14). 
788',  869'.  88:^". 

869',  1006"  (6-14).  1310".  1314'. 
90",  1314"  (7-14). 
166"  (8-11),  1314'  (8-11). 


788',  883'. 

77". 

176'. 

883",  1272'. 

650",  800". 

146",  650",  911",  913>, 

747'  (17-22),  1202"  (17-25). 

535' 

476'!  608",  747'. 

90'   (20-22).  99'.  568',  747'  (20- 

22).  747'.  872-.   1013'.  1100". 

1146".  1289'.  1402'  (20-22). 
572',  826',  872",  951",  llOO". 
289".  570",  619",  6.50",  826'. 
747'.  775',  1359-,  1:^59". 
96',  747',  1359",  1359". 
146'-.  747'.  747'.  1462'. 
651'.   747'.   755',    1269'.    1269". 

1451'. 
141".  747'. 

2  Chronicles  2.5. 
55"  (1-28).  273'.  645'  (1  -28),  650'. 


2  Chronicles  25:3. 


INDEX. 


2  Chronicles  33:21. 


Verse 
3* 
4* 
5* 
6* 

a* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 


1 

2* 
3* 
4* 
5* 


6* 

7* 

8* 

9* 

10* 


11* 

12* 
13* 
14* 
15* 
16* 


17* 

18* 
19* 
20* 
21* 

22* 

23* 


2* 

3* 
4* 
5* 

6* 

ij* 

8* 
9* 


1451', 

1451'. 

76',  76»,  76',  76'.  76'. 

76^  273^  344'. 

.344'.  369'  (7-10). 

482'*. 

482^. 

64'^. 

152».  333'.  748'. 

152'.  333'.  572',  748'. 

113'. 

73'^  1202». 

594'. 

608''. 

650'  (17-24). 

1000-,  12.38',  1335". 

542^  1000^,  1238*. 

113^^  (21-23). 

52',  344'',  645',  653».  653". 
577^  653^  903'. 

141^ 

73".  96'.  244». 

652" 

2  Chronicles  26. 

645^  (1-23),  1353". 

334',  135.3^. 

649"/  1353^, 

913',  1353". 

123-,  133"  (5-15),  247".  502"  (5 

15),  913',  1013',  1245",  1248" 

1353^  1355'.  1462'. 
78".  412".  647'.  135:3". 
57'.  74',  5.35'.  822',  1353". 
57',  1353'-'. 

76'.  65:3".  1338',  1353". 
49".  49",  153".  406".   5,34*,   534", 

653".  775'.  1268',  1338',  1353", 

1363^ 
76"    (11-15).    5.37',     651",    811", 

1243".  1244",  1353"  (11-15). 

# 

74".  55.3",  1268".  1292'. 

76',  146'.  342",  406",  618".  640". 

204'  (16-21 1.  542",  609'  (16-21), 
618^  862-  (16-20).  999".  100.5" 
(16-19).  1016",  1202",  1207" 
(16-21).  1353'  (16-21).  13.53" 
(16-21). 

314'  (17-20).  1146". 

7'.  176',  1006',  1146". 

20"  (19-21),  64". 

''87". 

176",  750'  (21-2:3),  787",  787", 
1234",  1353". 

141",  641".  775',  1:353*. 

787".  1353". 

2  Chronicles  27. 

645"  (1-9),  653".  750'   (1-9),  7.50' 

(1-9),  1451'. 
99',  913'. 
65.3",  918'. 
15:3". 

57',  105'.  252'.  828'. 
123".  133".  502". 
141". 


Verse 

15* 
16* 

17* 

18* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 


2* 
3* 
4* 
5* 
6* 

'7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 


69",  79'. 

53",  76". 

333'. 

53'.     113",     413'.    425',     1293'. 

1336". 
1199'i  1336'  (19-21). 
76". 
53" 

20",'  40',  594".  1367". 
40',  593",  594". 
1207". 

141". 

2  Chronicles  29. 

7".  555',  555>  (1-36).  617'  (1-36), 
645"  (1-36),  793'  (1-36),  1157" 
(1-36),  1451'. 

555',  913'. 

653'.  1006"  (4-17). 

176'.  176'. 

99'.  1139',  1275'. 

1314". 

99'. 

301". 

843".  854'. 

7",   55",   332",   649",  746",    747", 

775",  788'  (12-36),  812",  1463". 
78'    (13-30),     3.38'.    651".    827", 

1269",  1462". 
6.50',  1267",  1269".  1354'. 
176',  1314"  (15-19). 
157",  773". 

54»  (18-24).  1314". 

52'. 

176'. 


273",     411".     539".    891»,     896", 

1087'. 
278".  640",  888",  89l". 
278'  (27-30),  888",  891". 
888",  891". 


Verse 

1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11*. 

12* 

13* 


14* 

15* 

16* 
17* 
18* 
19* 
20* 
21* 


2  Chronicles  31. 

344'.  555'  (1-21).  555'.  617'  (1- 
21),  645"  (1-21),  793'  (1-10), 
11.57"  (1-21).  1199'  (1-21). 
1458'  (1-21). 

204'  (2-19).  555'  (2-21),  891", 
1005",  1329'. 

884".  899". 

1006'  (4-19). 

276",  399'.  1337'  (5-10). 


52".  90'.  123".  129".  495'. 

788'  (11-19).  1337'. 

240".  1269".  1337'. 

78'.   90',   90'.   107'.   240".   337'. 

642",    650'.   755'.   812".    896'. 

1269". 
409',  604".  776'. 
55"    (15-19),    3:32",    654»,    840". 

1266",  1267". 
174".  788"  (16-18).  941"  (16-18). 


555',  911".  913'. 

313".  555'.  793'.  911".  913', 
1245".  1248". 

2  Chronicles  32. 

80'  (1-33),  555'  (1-33).  645"  (1- 
33),  653"  (1-33).  1259'  (1-23), 
1272'  (1-23). 


1 

2* 
3* 
4* 
5* 
6* 

8* 
9* 

10* 
11* 
12* 

13* 
14* 


2  Chronicles  28. 

52'  (1-27),  645"  (1-27). 

90",  1202"  (2-4). 

556',  592".  883".  914',  1338'. 

20"  (5-8).  938'. 

938',  1132'. 
90".  338".  652'  (7-15),  775',  811", 

840",  1463". 
1260'. 
63".  913",  1138"  (9-15),  1146"  (9- 

11). 
1260'.  1367". 

55".  90'.  112'.  536',  650'.  747", 

8:34".  1265'. 
834". 


2* 

3* 

4* 
5* 

6* 

*?* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 


78'.  754".  1010'. 


404".  862",  913',  1006'. 

91 :3". 

754". 

2  Chronicles  30'. 

308"  (1-10).  555'  (1-27).  617'  (1- 
27),  645"  (1-27),  793'  (1-12), 
821"  (1-27),  884'  (1-27).  927", 
1007"  (1-10),  1157"  (1-27), 
1199'  (1-27),  1458'  (1-27). 

102'  (2-12),  404",  774",  927" 
(2-4). 

404",  869'. 

404". 

404".  869'. 

611",  967",  1134".  1242'. 

.349",  1134".  1242'. 

176'.  1134".  1242'.  1258". 

96".  123",  475",  495',  1134".  1242'. 

611",  967".  1242',  1243". 

78".  1138",  1462'. 


591".  592". 
863'. 

404",  927",  1017'. 

344',  405',  6:36'.  644"  (18-26), 

646",  1245".  1462'. 
176',  405'.  542'.  636',  1245". 
405'. 

390"  (21-26).  754". 
788'. 
754".  1016". 


754". 

176'.  544". 
1440'. 


983".  1006',  1314". 


2* 

3* 

653". 

4* 

157",  555'.  653",  773". 

5* 

840",  1269'.  1338', 

6* 

7* 

255".  360".  363'. 

8* 

255",  360",  363'. 

9* 
10* 

777".  1253"  (9-19). 

11* 
12* 

608". 

13* 

999". 

14* 

999". 

15* 

611". 

16* 

611"  (16-19). 

17* 

18* 

746'. 

19* 

117'. 

20* 

983" (20-23). 

21* 

60".  174",  502".  927". 

22* 

455".  502". 

23* 

24* 

555'.  983". 

25* 

28".  555',  618".  1016". 

26* 

28",  555',  1138",  1269'. 

27* 

555'  (27-30),  1339'. 

28* 

775',  1339'.  1397". 

29* 

133".  502",  775'. 

30* 

555'.  653",  1316'. 

31* 

55".    555',    640".    1005".    1316'. 

1320'. 

32* 

141",  555',  641".  775'. 

S3* 

146".  555'. 

2  Chronicles  33. 

1 

645"  (1-20),  821"  (1-20). 

o* 

204'  (2-9),  1202"  (2-7). 

3* 

90",  555',  592". 

4* 

1314"  (4-7). 

5* 

592". 

6* 

556',  592",  1294",  1338>. 

7* 

176'. 

8* 

9* 

615". 

10* 

608". 

11* 

91",  397",  766",  1359". 

12* 

28'.  28".  40".  502",  617'  (12-19). 

1139'.  1157"  (12-19). 

13* 

28',  40",  502",  983".  1139'. 

14* 

399'.  5.55',  653",  918'. 

15* 

176',  204'  (15-17).  591". 

16* 

54'.  793'. 

17* 

.555". 

18* 

141".  141".  977",  1013'.  1425*. 

19* 

141".  977".  983". 

20* 

645"  (20-25). 

21* 

57"  (21-25). 

1618 


2  Chronicles  33:22. 


INDEX. 


Ezra  5:3. 


VeTse 

22* 

23*    608». 

24* 

25*    700«. 


2* 
3* 

4* 
5* 
6* 
7* 

8* 

9* 

lb* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 

21* 

22* 


23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 


2* 
3* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 


21* 
22* 
23* 
24* 
25* 
26* 
27* 


2* 
3* 
4* 

5* 
6* 
7* 
8* 
9* 


2  Chronicles  S4. 

173'  (1-3).  844'  (1-6).  617Ml  -33), 
645='  (1-33).  750'  (1-4).  llS?-* 
( 1-33 ).  1 199- (1-33 ).  V272-  (1-7 ), 
1416-  (1-33). 

535'.  1248^  1458'  (3-7), 
535'. 

644^  821^  1272» 

8-21'. 

90',  747',  747',  793'  (8-13).  811". 

1265^  (8-20).  1314»  (8-13). 
556'.  788'.  883^.  1006^ 

1301". 

648'.  834",  902',  1462'. 

967». 

556'.  750*  (14-33).  781'.  883*. 

176'.  556'. 

883'. 
556». 

7".  11»,  52'.  78»  (20-28).  556'. 
838'.  1265'. 

211'.  539',  556',  578*  (22-28), 
775'.  1241'.  1265'..  1413'  (22- 
28). 


Verse  Verae 

10*  91'.  645',  650».  1462'.  46* 

11*  645' (11-21).  46* 

12*  608',  1013'.  1202'.  1462'.  1462'. '47* 

13*  378'.    608'.    901'.     943'.     1202',  48* 
1258-,  1259',  1462',  1462'.  49* 

14*  176'.  7ti6' (14-21),  1006'.  .50* 

1.5*  475',  902-,  1013'.  51* 


592». 

582". 

204'  (29-33),  627',  1458»  (29-33). 

303'.  527'. 

2  Chronicles  35. 

617'  (1-27).  64.5'  (1-27).  750'  (1- 
19).  788'  (1-18).  793'  (1-19). 
927'.  1157'  (1  27).1199'(l-27). 

75',  75'.  781',  788',  927'  13-11). 
204',  1005',  1293'. 
176'.  1005'. 

427". 

650'.  1462'. 

240%  540'.  651',755>.  899',  1267'. 

1006'  (11-14). 

147'. 

78'.  278>,  891«,  967». 

644',  927',  1221". 

152'.  333'  (20-24).  750>  (20-24). 
897'.  956'  (20-24).  1103'  (20- 
24), 

832'  (22-24).  897'.  1259'.  1336'. 

161'.  161'. 

141'.  652',  750'.  886'.  886',  891'. 

141'. 


2  Chronicles  38. 

152'    (1-23).    645'     (1-3).     650'. 
1359'  (1-23). 

3.^:^'.  650'.  956'. 

333'.  336'.  645'  (4-8),  650',  650' 

(4-8).  897',  9.56'. 
80'  (5-21).  897'  (5-21). 
91  '.  397'. 
91'.  1315'.  1315'. 
141'.  6.50'. 
645',  650'.  660S 


16*    608',   611'.    902-,    1010',   1242".  52* 

1243'. 
17*    91'  (17-21).   608',  65.3'  (17-21). 

1010'     (17-21),    1314'.    1462' 

(17-20). 
18*    91'. 
19*    176'.  1315'. 
20*     91'.  955'.  1260'. 
21*    1204'.  1286'. 
22*    204'.  273',  502',  503',  645',  913', 

9.55'. 
23*    204',  273',  338'.  502',  503",  544'. 

645'.   645',   653'.    913',   955«, 

1007',  1260'. 


EZRA,  556". 

Ezra  1. 

1  204"  (1-11),  273'  (1-11).  338' 
(1-4).  502'.  ,503'.  544'  (i-4), 
644'.  645'  (1-4).  653'  (1-4). 
913'  (1-4).  9.55'  (1-11),  1007' 
(1-4).  1010'  (1-11).  1199'  (1- 
11).  1260-  (1-4).  1260'  (1-4), 
1315'  (1-11). 

2*    791',  793' (2-4). 

3*    481',  645' (3-11),  791'. 

4*    791'. 

.5*    111',  793'.  1006'. 

6*    793*.  1272'. 

7*  793'  (7-11),  897',  1316'.  1315" 
(7-11),  1339'. 

8*    883'.  1268',  1339',  1463'  (8-11), 

9*  776'. 
10*  105'. 
11*    1268'. 

Ezra  2. 

1      152'    (1-70).    646'  (1-70).  1463' 

(1-70). 
2*    90'.  91'.  115'.  11.5'.  654'.  750', 
881'.  897'.  1101'.  1119'.  1126'. 
1259'. 
3*    927'.  956'. 
4*    1268'. 
.5*    74'. 

6*    654'.  746'.  924". 
7*    334". 
1451'. 
1451". 
102'.  US'. 
106'. 


13* 
14* 
15* 
16* 
17* 
18* 
19 


53* 
54* 
55* 
56* 
57* 
58* 
59* 
60* 
61* 

02* 
63* 
64* 
65* 
66* 
67* 
68* 
69* 
70* 


2* 


8* 

4* 
5* 
6* 
7* 

8* 


9* 

10* 
11* 

12* 
13* 


8 

9' 
10 
11 
12*    90' 


12'. 


12". 

82'!  555'. 

114'. 

539'.  748'. 

540'. 
20*  422'. 
21* 

22*    899'. 
23*    ,59 ' . 

24*  90'!  112'. 

25*  106-.  166'.  778*. 

26*  411'.  1102'. 

27*  838'. 

28*  .53'.  113'. 

29*  897'. 

30* 

31*  3.34'. 

32*  539'. 

33*  6.36'.  799',  811». 

.34*  652'. 

35*  1259', 

36*  649'.  654'.  1006'  (38-39). 

37*  600'. 

38*  927'. 

39*  539'. 

40*  556'.  654'.  772'.  788'  (40-63). 

41*  78'. 

42*  53',     82'.     540'.    1265",     1270' 

1312'. 

43*  640',  899'.  1310'.  1463', 

44*  924'.  1271'. 

1519 


2* 
3* 
4* 
5* 

6* 

•J* 

8* 
9* 


10* 

11* 
12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 


2* 
3* 


63'.  536',  786'. 

636'.  537'.   1265'. 

411-.  423',  1117'. 

413'.  899',  IIGO'. 

112'.  927-.  956".  1353'. 

79'.  832'. 

102'.  536'-.  539' 

106'.  539',  832'. 

105'.  1290'.  1312'.  1328'. 

540',  899', 

944'.  955'.  1294'.  1294'. 

276-.  423'.  647'. 

57'.  541'.  959-.  1268'.  1462'. 

899'-. 

12'.  166'.  600'.  1313'.  1313'. 

305'.  800'.  1337'-. 

105',  10.5'.  535'.  536',  776'.  869'. 

1006' 
869'. 

1337'.  1353'. 
643'.  891'. 
891'.  1412'. 
576',  887'. 
79'. 

793'   1315". 

326".'  793',  821',  968",  1315". 
899',  1006-. 

Ezras. 

54'  (1-6),  1.52'  (1-13).  .346'.  646' 

(1-13).  750'  (1-13).  884',  1006' 

(1-7). 
651".    654'.    793'    (2-9).     1266'. 

1315"  (2-13).  1463'  (2-8),  1463' 

(2-8). 
913'. 

273'"(4-6),  1311". 
409'.  884'. 
346'.  884'. 
157',  273'.  748'.  793'.  826'.  8.30', 

883'.  955'.  1271'. 
651'.    6.54'    (8-13).    788'.    788'. 

884'.     1006'.      1006'     (8-13). 

1266'. 
5.54'.  772'.  788'. 

78',  273'.  278',  891'.  1342'-,  1440'. 
273'.   754'  (11-13).  891',   1270', 

1342'.  1440'. 
1270'.  1440'. 
1270'.  1440'. 

Ezra  4. 

176'.    378'   (1-24).    646'   (1-24), 

654'    (1-3),    750'    (1  6),    817' 

(1-24),  951'   (1-24),  1315'  (1- 

24),  1315'  (1-24). 
344'',  1463'. 
273',  955'.  1463'. 
799'. 
799'. 

11' (6-16). 
77'    (7-24).    116'    (7-24).    778". 

883'.  955'  (7-24).  1310'. 
158'.  528'.  1126'.  1269'. 
71'.  71'.  74'.  88'.  91'.  158'.  212'. 

304'.  528'.  1126'.  1220'.  lJ69'. 

1308'-'.  1312''. 
79'.  91'.  212'.  273".  344'.  1220'. 

1308'. 


141». 

158'.  1126".  126flf». 


1126'.  1269'. 
1315'.  1462'. 

Ezra  8. 

27.5' (1-17).  536'.  .591'.  646'  (1- 
17).  654'.  750'  (1-17).  1013', 
1315'  (1-17).  1462'. 

651'.    654',   793'    (2-16),    1013' 
1266'.  1315'  (2-17).  1463'. 

628',  1268'.  1312'. 


Ezra  5:4. 


INDEX. 


Nehemiah  3:5. 


Verse 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 
16* 
17* 


2* 
3* 

4* 
5* 
6* 
7* 
8* 
9* 
10* 

n* 

12* 
13* 
14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


603'.       . 

71',528'.  1268»,1312*. 

176». 


256'. 

152'. 

2732.'  793'  (13-15),  955'. 

273".  955'.  1268",  1272',   1272'», 

1463'  (14-16). 
176'. 
1268". 
775',955M339'. 

Ezra  6. 

141".  204»  (1-14).  275»  (1-22). 
645"  (1-14).  646'  (1-22).  1199' 
(1-12).  1315'  (1-22),  1339». 

11".  141",  829'.  924". 

273".  578',  793".  955',  1315' 
(3-5). 

1272",  1272». 

71'.  528'.  1268'.  1312». 

793"  (7-12). 

1208'. 

204",  638»,  775',  810'. 


1268'  1312'. 

536'.  '591".  793'  (14-22).  1315', 

1462". 
12>.  884".  1315'  (15-18),  1315'. 
98'  (16-21),  304",  754*. 
304". 

927". 

788'.  927".  927".  1006'. 
395".  788',  1139'. 
390".    395".     502',    503',    642', 
750".  754". 

Ezra  7. 

77'  (1-28).  90'.  355'  (1-5).  355', 
413"  (1-5).  556',  646'  (1-28), 
955'  (1-28),  1006'  (1-6),  1199' 
(1-28),  1259". 


Verse 

10* 
11* 
12* 

13* 
14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 

22* 


23* 
24* 


25* 

26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 

34* 
35* 
36* 


2* 

1265'. 

3* 

55".  90'.  833', 

7* 

4* 

146',  1353".  1463'. 

8* 

5* 

9* 

6* 

355'.  781'. 

10* 

7* 

788".  899".  1006'. 

11* 

8* 

355".  884'. 

12* 

9* 

884'. 

13* 

10* 

355".  542'.  624'.  781'.  844'. 

910', 

911".  913'.  1248",  1468'. 

14* 

11* 

1315'  (11-28). 

12* 

774". 

15* 

13* 

793"  (13-27). 

14* 

147',  1264". 

15* 

16* 

409'. 

1 

17* 

883".  913«. 

18* 

19* 

20* 

176'.  1339'. 

2* 

21* 

35.'-)".  13:W'. 

3* 

22* 

105".2!52'.ft2S'.  828'. 

4* 

2:^* 

176'.  910".  14.V2'. 

5* 

24* 

204',  841 ',  899".  lOO.O'.  1312'. 

6* 

2.0* 

514",     7.'-)7-.     812',     916', 

9.55', 

7* 

1196'.  1198'.  l;^99". 

8* 

26* 

102".     204".     271'.     769', 

810', 

1007'.  1198'. 

9* 

27* 

176',  542',  1332'. 

10* 

28* 

11* 

Ezra  a 

12* 
13* 
14* 

1 

152'     (1-36).    413'  (1-16). 

646' 

(1-36). 

15* 

2* 

275".  422".  541'. 

8* 

927'.  956".  1266",  1462'. 

16* 

4* 

837'.  1463'. 

17* 

n* 

648'.  1266". 

18* 

6* 

12',  332",  748'. 

7* 

82'.  .S34'.  653'. 

ft* 

838".  1268'.  1462'. 

19* 

0' 

650',  746".  902'. 

20* 

2* 


4* 

5* 

6* 


750'.  1267'. 
106".  1462'. 
90'.  536",  747'. 
337'.  651".  1267'. 
115",  1353",  1451'. 

51'. 

74'.  337'.  338'.  649".  748',  788' 

(16-20).  834".  1267",  1462". 
153".  591".  899',  1458'. 
812",  1268",  1468'. 
540'.  653". 
278'   899". 
51".*  134'*  (21-23).     174",  355', 

381'.  382",  578'.  983". 
93",  129",  256',  363',  369',  373'. 

381",  482".   488',   495",   578", 

968".  1173',  1245". 
256',  382',  382",  488',  578'.  983'. 
540'.  632"  (24-30),  788'  (24-:^4), 

793"     (24-36),    1006"   (24-30), 

1268". 
517'   (2.5-28).  793'  (25-35),  884' 

(25-27).  1315' (25-34). 
1272".  1272". 
105".  144',  326'.  517*. 
409'. 

355".  788'. 
788'. 
51". 

115'.  335',  654',  755',  788',  834', 
900',  1353'. 


528». 


Ezra  9. 


57',  57',  355'  (1-15),  896',  397', 
527",  556',  617'  (1-15),  646' 
(1-15),  649",  788",  822".  869', 
883".  896"  (1-15),  944',  1006", 
1006".  1286"  (1-15),  1458' 
(1-15). 

57".  151",  396',  397',  649',  788', 
822".  869',  883",  944',  1006", 
1006". 

106',  326'.  822',  886",  886'. 
1133'. 

1139'.  1275'. 

28'  (6-15).  638'  (6-15).  886',  977', 
986",  1133'.  1275". 

140",  977",  984',  986',  1139', 
1275" 

152',  396',  476'  ('-14).  1276'. 

176'.  896'. 

141".  441".  476'. 

99'.  1139'.  1275'. 

1275",  1367". 

57',  396",  822',  1275'. 

20",  28'.  99',  475",  581',  1139". 
1275". 

99'.  233',  395',  896",  1139', 
1275". 

506",  984',  1275'. 

Ezra  10. 

98'  (1-44),  191'  (1-44),  319',  355" 
(1-17),  355"  (1-44).  617'.  646' 
(1-44).  977',  1139'  (1-44), 
1458'  (1-44). 

319'.  650',  1266'. 

801"  (3-44),  319'. 383',  1166'. 

319'. 

319'.' 901',  1006'. 

319',  .382",  747". 

191"  319'. 

191"!  204".  240',  819',  527'  (8- 
14).  628'.  810'. 

175'.  319',  653'.  884'.  1102'. 

67'  (10-44),  319',  1146", 

319'.  396". 

319'. 

319".  1102'. 

78'.  319",  648',  748',  834',  1264', 

l;^36". 
319". 

67'  (18-44).  3,37'.  413',  649».  649" 
(18-44).  651',  811".  869'  (18- 
24),  1006",  1006"  (18-22). 

263',  5,37",  901',  915',  1006'. 

637',  600".  1462'. 

1620 


Verse 

21* 

22* 

23* 

24* 
25* 

26* 
27* 

28* 
29* 

30* 

31* 

32* 
33* 

34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
4.3* 

44* 


337",  650'.  811'.  1267".  1353". 
834',  .335",  337",  642',  755',  811", 

899",  927". 
837'.  755',  757',  773',  788",  956'. 

1269". 
336",  788",  1265',  1313'. 
107',  335".  746",  813',  838',  927', 

956",  1102". 
6.50',  652'.  827".  1462', 
90".  336".  337",  652',  827".  1451', 

1451". 
82",  106".  537".  650'.  1451', 
12',  102".  649',  817'.  834",  1102". 

1266'. 
12",  107'.  114'.  115",  166',  811', 

821",  827",  924'. 
337'.    639",    642',    813'.   1267'. 

1269". 
Ill',  817'.  1268'. 
337".  640',  651",  821",  828',  828'. 

1269",  1451', 
57".  811".  1344'. 
107',  166'. 
336".  834'.  1354'. 
647',  827".  828'. 
115".  1269". 
12',  1267'. 
812',  1265".  1266'. 
90',  1267',  1268'. 
55".  749",  1265'. 
107',    651'.    747',    828',    897', 

1451',  1462'. 


NEHEMIAH,  656'. 

Neheraiah  1.  . 

1  175',  254'.   535',  897'.  897'  (1- 
11).  924".  1271". 

2*  254'.  537',  931". 

3*  254',  412". 

4*  254',  638"  (4  9).  896' (4-11),  931' 
(4-11),  986". 

5*  2.54',  441'.  903".  986'. 

6*  254',  984'.  986",  11.39",  1275'. 

7*  254',  781',  984',  1139".  1275", 

8*  254',  363'  (8-10),  989".  1275". 

9*  152',   254',   989",    11 34-,    1275", 

10*  254',  363',  476',  482",  968". 

11*  134'.  146".  254',  272',  897'. 


Nehemiah  2. 

77'   (1-20),   146".  254',  303"  (1- 
20).   646'    (1-20).  646'   (1-20), 
653"  (1-20),   884',  897',  897" 
(1-8),  897"  (1-20),  955'  (1-20), 
1199'  (1-20). 
253',  254". 
.      253'.  254".  931'. 
4*    1.34',  254".  977'. 
5*    254". 

6*    254".  955>,  109.3',  1413', 
7*    254".  528',  787"  (7-9).  928'  (7-9). 
8*    78'.  254". 
9*    254".  528'. 
10*    159',     254",    675',    817',   1221', 

1337". 
11*    254". 

12*    254".*  1018"  (12-16). 
13*    254",  424"   (13-15),  566'  (13-15), 

653',  653',  653"  (13-15). 
14*    254",  653'. 
15*    167",  254",  773'. 
16*    254". 
17*    264'. 
18*    255' 
19*    74'.  159',  265',  422',  675',  1221', 

1337". 
20*    255',  363'. 


2* 
3* 


Nehemiah  8. 

1  255'  (1-32).  336",  537'.  646'  (1- 
32).  653',  653"  (1-32),  828', 
897"  (1-32),  1267',  1-338'. 
1338'. 

2*    608".  652'.  1451'. 

3*    399'.  653'. 

4*  91'.  112'.  536",  776',  834',  834^ 
834".  1353',  1451', 

6*    810".  1313'. 


Nehemiah  3:6. 

INDEX. 

Nehemiah  9:16. 

Verse 

Verse 

Verse 

6* 

112',  650^  653',  834^  927\  956^ 

11* 

142=.  255'.  269'.  350'.  640 

.787'. 

4.3* 

556=.  654',  772=,  788=  (43-73). 

7* 

832^,  883'. 

883=.  966'.  1161'. 

44* 

78'. 

8* 

74'.  76',  517^  5.372,  639^  1354'. 

12* 

142=.  255'.  269'.  350'.  640 

.  787'. 

45* 

63'.     82'.     540=.    1265'.     1270', 

9* 

204^     527-,     528'.     582^     955', 

901'.  966=.  1161'. 

1312'. 

1141^ 

13* 

56=.  143'.  255'.  269=,   3.50' 

.  640', 

46* 

540=.  899=,  1310=.  1463*. 

10* 

540',  540',  541',  649=. 

787'.  901'.  966=.  977=.  1161'. 

47* 

924'.  1271=. 

11* 

540',  924'. 

14* 

77=.  208=.  255=,  350'.  528 

'.  632= 

48* 

536'.  785=.  1265'. 

12* 

204^     527^     528',     536^     955', 

(14-19).     955'.     1199'. 

1352= 

49* 

411=.  423',  537'. 

1265'. 

(14-18). 

50* 

899',  1117=,  1160=. 

13* 

424"    (13-16\    555',   653>.    653'. 

1.5* 

208'.  208=,  242'.  255^  350 

.  386'. 

51* 

413',  927=,  956=,  1353=. 

799'^  1451'-. 

16* 

255=.  350'. 

52* 

112',  832=,  899'. 

14* 

113',  799^  813',  1118'. 

17* 

255=.  350=. 

53* 

102',  536=,  539=. 

15* 

653',     653',    8831,    960=,    1265>, 

18* 

255=,  350=. 

54* 

106',  539=,  832=. 

1272>,  1300=. 

19* 

350=,  1428=. 

55* 

105',  1290=,  1312',  1.328=. 

16* 

90',  113=,  .527=,  528',  555',  897=, 

56* 

540=.  899=. 

955'  (16-18). 

Nehemiah  6 

57* 

944',  955',  1294',  1294=. 

17* 

102=.  204=,  540',  773',  1126'. 

^1  d  1  vmxi  lC4i  U    \Jt 

58* 

276=,  423',  647'. 

18* 

106',  204=,  .527=,  528',  554',  773'. 

1 

76'  (1-19).  255'   (1-19).  268'   (1- 

59* 

57=,  541',  959=,  1268'.  1462'. 

19* 

77',  35.5=,  527=,  528',  654',  883'. 

19),   298'    (1-19).  303= 

1-19). 

60* 

899=. 

20* 

105=,  1451'. 

314'  (1-19).  378'   (1-19) 

.  412=. 

61* 

12'.  166=,  600=.  1313'.  1313'. 

21* 

536=,  776',  8.34',  1353'. 

422=   (1-6).   646'    (1-19) 

.   653= 

62* 

305'.  899'.  1337=. 

22* 

(1-19),   817'    (1-19).    897=  (1- 

63* 

105=,     105=,     535'.    776'.    1006' 

23* 

58',  111',  540',  812'. 

19).  897=  (1-19).  1221' 

[1-19). 

(63-73). 

24* 

115=,  554'. 

1302'    (1-19).     1312'     ( 

1-19), 

64* 

25* 

924=,  938',  13.53=. 

1337=  (1-14).  1338=  (1-19). 

65* 

1337'.  1353'. 

26* 

653',  899=.  918'. 

2* 

159=.  397=  (2-4).  918'. 

66* 

643'. 

27* 

918',  1313'. 

3* 

793'. 

67* 

643'.  1412=. 

28* 

653'. 

4* 

68* 

576'.  887'. 

29* 

600=,  653',  1266=,  1267=,  1451'. 

5* 

787=. 

69* 

79'. 

30* 

112',  537=,  8.34=,  1267',  1451'. 

6* 

11=  (6-8).  412=. 

70* 

326'  (70-72).  793'  (70-72).  1315' 

31* 

230=    (31-32),    517=.    653',    813', 

7* 

(70-72).  1337'. 

899*. 

8* 

71* 

821=.  968'. 

32* 

517=.  653'.  833=.  1267'. 

9* 

40=.  134". 

72* 

821=.  968'. 

10* 

145=  (10-1.3),  176',  256'  (10-13), 

73* 

899=. 

Nehemiah  4. 

11* 

305',  832-.   1267=.  1314= 
303=.  1314=. 

• 

Nehemiah  8. 

1 

255'  (1-23).  303=  (1-23).  617'  (1- 

12* 

1010=. 

^^  V^A-A  V"' l.J_f.  &V.4I  &  &        *— '  • 

23).    646'  (1-23).   653=   (1-23). 

1.3* 

1 

355=  (1-18).  390=  (1-18).  412=  (1- 

817'  (1-23),  897=  (1-23).  951=. 

14* 

40=,    869',    900',    1010=. 

1016'. 

18).   646'    (1-18).   646'  (1-18). 

(1-23).  1199'   (1-23),  1221'  (1- 

1413',  1416'. 

653'.   781'    (1-18),    781'.   897= 

23).  1243=. 

15* 

338=,  884'. 

(1-18).  1139'  (1-12).  1310'  (1- 

2* 

76'.  159'.  1238'. 

16* 

502=,  503'. 

8).    1416=    (1-8),    1439'    (1-8). 

3* 

1238'.  1301=.  1337=. 

17* 

617=.  1337=. 

1458'  (1-18). 

4* 

40=,  977=. 

18* 

74'.     112',     617=.     747=. 

1266=, 

2* 

174=,  216',  1.342', 

5* 

40=,  977=,  1458'. 

1337=. 

3* 

174=,  216=.  1416=. 

6* 

313=,  793'. 

19* 

617=.  1337=. 

4* 

58'.  58'.  216=,   540',  540',  556'. 

7* 

57'.  74'.  78^  1337=. 

811=.   813',   828',    834=.    881=, 

8* 

57',  78=,  1.50',  1337=. 

Nehftmiah  7 

938'.      1087'.      1267-.     1353'. 

9* 

40=,  978',  1321'.  1361',  1363'. 

il  U  U  tJ  III  1 CL 1 1     f  . 

1462=. 

10* 

1 

413"  (1-73),  897=  (1-73). 

5* 

216=.  1416=. 

11* 

2* 

204=,  .386=.  537'.  537=,  899' 

.  911=. 

6* 

56=,  216=,  1416=. 

12* 

913'. 

7* 

53',  102=,  216=.  537',  556=.  629'. 

13* 

74=.  1018*  (13-23). 

3* 

1363'. 

648=.   654'.    755',    773',    788' 

14* 

360=. 

4* 

(7-13),      811=,     938'.      1264=. 

15* 

5* 

41.3=.  646'  (5-67). 

1268=. 

16* 

1260=. 

6* 

8* 

216=.  629'.  640=.  1416=. 

17* 

7* 

90',    91',   115=,  115=,  654' 

.  881=, 

9* 

390=  (9-12).   754=   (9-18).  1006'. 

18* 

76'.  1.342'. 

895=,  897=.  897=,  1101'. 

1119=, 

1337'.  1342'  (9-12). 

19* 

1126'.  1259=. 

10* 

110=,     125',     129=.     750=,     960=. 

20* 

76'.  1342". 

8* 

927'.  956=. 

963'. 

21* 

9* 

1268'. 

11* 

110=. 

22* 

10* 

74'. 

12* 

750=.  960=. 

23* 

1260=. 

11* 

12* 

6.54'.  746=,  924'. 
334'. 

13* 

884'    (13-15).   1416=.   1439'  (IS- 
IS). 

Nehemiah  5. 

13* 

14.51=. 

14* 

1311'  (14-18). 

14* 

1451'. 

15* 

142=.  894'.  917=.  9.58'. 

1 

142=,   255'   (1-19),  255',  267'  (1- 

15* 

102=.  115=. 

16* 

142=,  344=.  578'.  578'.  653'. 

11),  269',   303=  (1-19),  617'  (1- 

16* 

106=. 

17* 

390=,  654',  1311'. 

19),    639=,    646'    (1-19),    653= 

17* 

90'. 

18* 

1207=.  1311'.  1416=. 

(1-19),  786=.  897=  (1-19).  897= 

18* 

12=. 

(1-19).      966',     1139'     (1-13). 
1161',     1199'    (1-19).      1353= 

19* 
20* 

11.5=. 
12'. 

Nehemiah  9. 

(1-13). 

21* 

82',  555=. 

1 

381=,  .381=.  646'   (1-38).  897=  (1- 

2* 

142=.  255',  269'.  639=.  786=.  966', 

22* 

540'. 

38),  1139'  (1-3). 

1161'. 

23* 

114'. 

2* 

381=.  984',  1276'. 

3* 

14a=.     255'.     269'.     294«,     296', 

24* 

539=. 

3* 

1276'.  1310'. 

568=.    578'.    639=.   778'    (3-5), 

25* 

4* 

28'  (4-38),  102=,  146',  166=,  772=, 

786=,  884=,  966',  1161',  1812=. 

26* 

899=. 

1266',  1268=,  1334'  (4,38). 

4* 

142=,  255',  269',  294=,  296',  639=, 

27* 

59'. 

5* 

102=,  426'.  439=.  540'.  556=.  600=, 

786=,  883=.  966',  1161',  1312=. 

28* 

90=,  112=. 

772=,  956',  970',  1266'.  1268=. 

5* 

142=,  167',  255',  269',  296',  639=, 

29* 

106=,  166=,  775'. 

1276'  (5-38),  1310'. 

787',  966',  1161'. 

30* 

411'.  1102'. 

6* 

59',      .59'.      330=.      435=.     481=. 

6* 

142=.  255'.  269'.  639=.  787'.  966'. 

31* 

488',    510',   549',   665=,   970'. 

• 

1146=  (6  13).  1161'. 

32* 

113'. 

976'. 

7* 

142=,  145=,  255'.  264',  269",  639=, 

33* 

897'. 

7* 

10',  10'.  10',  10'.  441=,  13.52=. 

787',  966',  1161',  1199'. 

34* 

3,34'. 

8* 

10',  425',  441=,  542',  913'. 

8* 

110=     (8-12),    142=,    2.55'.    269' 

35* 

539=. 

9* 

1119=  (9-11). 

3.50',  640'.  774=  (8-19).  787'. 

36* 

652'. 

10* 

465=.  502'  (10-25). 

966'.  1161'.  1199'.  126T. 

37* 

536'.  799=. 

11* 

9* 

142=.  244".  255'.  269'.  350'.  383=. 

38* 

]259'. 

12* 

210=. 

610'.   640'.   787'.  966'.  1161'. 

39* 

649=,  654'.  1006=  (39-42). 

13* 

1204'.  1290'. 

1199'. 

40* 

600=. 

14* 

781'.  1204'. 

10* 

142=.  255'.  269'.  3.50",  640'.  787'. 

41* 

927=. 

15* 

133'. 

809=  (10-15).  883=,  966'.  1161'. 

42* 

539=. 

16* 

608=.  1139=  (16-37).  1258'.  1258< 

(96) 


1521 


Nehemiah  9:17. 


INDEX. 


Esther  2:18. 


Verse 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 


476'.  476'  (17-20).  608".  1258". 

147''. 

211 '.  465'. 

455-,  562'.  821'.  1406'. 

209-,  643'. 

916'. 


34* 
35* 
36* 
37* 
38* 


495%  618'. 

99'.  159'. 

476'.  544'.  593'  (27-37),  983'. 

20'-,  469',  476'. 

20-.  469',  476',  608'.  1258'. 

469'.  476',  608'.  1013>. 

469».  476'. 

28',  40',  441',  989'. 

40',  47'.  461',  984'.  1139".  1148'. 

1276'. 
984'.  11:39',  1199',  1276'. 
618'.  984',  1139'.  1199'.  1276'. 
1199',  1286'. 
1199'.  1286'. 
263',  264',  301',  1244'. 

Nehemiah  10. 

1  264'  (1-39).  301'  (1-39).  535'. 
646'  (1-39),  897'  (1-39),  1006' 
(1-8),  1244',  1463'. 

2*  90'.  355',  1259'. 

3*  55',  813',  927'. 

4*  .541',  817'.  1266'. 

5*  539',  8:H',902'. 

6*  105',  275'.  425'. 

7*  834',  839'. 

8*  115'.  115'.  812'.  1267'. 

9*  90',  115',  554',  654',  772'.  788' 
(9-28). 

10*  537'.  556'.  773'.  938',  1266'. 

11*  540'.  838'.  1126'. 

12*  1266'.  1268'. 

13*  102',  111'.  556'. 

14*  334',927',  956',  1451'. 

15*  90',  106',  146'. 

16*  12',  115'. 

17*  82',  90',  555'. 

18*  114',  540'.  556'. 

19*  59'.  539'. 

20*  555',  812',  834'. 

21*  834',  1451'. 

22*  ,58',  537',  938'. 

2;i*  537'.  540',  576'. 

24*  536',  957'.  1270'. 

25*  540',  812',  1126'. 

26*  52',  .58'.  537'. 

27*  91'.  539'.  817'. 

28*  263'  (28-32).  301'.  899'.  1006'. 

29*  .301'.  397' (29-31). 

30*  822'. 

31*  295',  1204',  1207'. 

32*  793'  (32-39),  1267'.  1267',  1268'. 

1312'. 

3,3*  1006'.  1268'. 

34*  411'.  801'.  916',  1006'. 

35*  .399'. 

36*  398'.  1006'. 

37*  325'.   399'.  899",  1314'  (37-39), 

1,337'. 

88*  788',  1006'.  1006',  1337',  1337', 

1337'.  1339'. 

«9*  176'.  .399',  788',  1337',  1339'. 
1397'.  1440'. 

Nehemiah  11. 

1     335'.  646'  (1-36).  652',  801'.  897', 

(1-36). 
2* 

8*    899'.  1006'  (3-20). 
4*    55',  82",  812',  956',  1268'.  1353', 

1462'. 
6*    12'.  105',  211'.  541».  748'.  812', 

1269',  1462'. 
6*    956'. 
7*    646'.  653',  747',  776'.  812',  834', 

938'.  1208'. 
8*    411'.  1208'. 
9*    747'.  757'.  1259*.  146:^'. 
10*    647'.  649'.  e.-iO'. 
11*    62'.  176',  83:i'.  8M\  1259',  1265', 

1451'. 
12*    12'.  58'.  41 3»,  652',  813',  927'. 

938',  1462'. 
13'    61',  65'.  90'.  600'.  834'. 


Verse 

14* 

15* 

16* 

17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 

30* 
31* 
32* 
33* 
34* 
35* 
36* 


1451', 

90',  146',  540'.  540'.  1267'. 

755',  788'.  1264',  1267'. 

102'.   411',   838',    1265',    1267', 

1329',  1451'. 
652'. 
1312'. 

425',  899'.  1463'. 

78'.  102',  540',  838',  1353'. 

834',  956',  1451'. 

313',  550',  651'. 

113',  654'. 

541'. 

832',  1463'. 

53',     342',    649',    1194',    1194'. 

1451',  1464'. 
14',  90',  556',  1451'. 
53'.413',  838',  900'. 
58',  900'. 

425'.  541',  541'.  1102'. 
536',  897',  1462'. 
161'.  799',  811',  918'. 


2* 
3* 

4* 
5* 
6* 
7* 
8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 

28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 

36* 


37* 
38* 
39* 

40* 
41* 

42* 

43* 
44* 

4.5* 
46* 

47* 


2* 
3* 


Nehemiah  12. 

355',    646'   (1-47),    646'    (1-47). 

654'.  788'  (1-47),   897' (1-22). 

1006'  (1-7),  1259'.  1266',  1463' 

(1-47). 
65',  541'.  541'. 
8.34',  1126'.  1266'. 
7',  425',  591'. 
115',  811',  838'. 
649'.  748',  1267'. 
57',  556',  649',  1208'. 
115',     654',    757',    772',     827', 

1268'. 
102',  900',  1352'. 
336'.  654'.  748',  748'. 
747'.  748'.  748'. 
537',  748',  833',  1259*. 
55',  650'.  834'. 
748',  749'.  832',  1266'. 
12',  539'.  552',  833'. 
425',  591'.  834',  1462',  1462'. 
840',  883'.  958',  1463'. 
115',  650',  1265'.  1267'. 
649'.  748',  828'.  1353'. 
57',  332',  772'.  1208'. 
540',  556',  649',  899'. 
275'.  747'.  748',  748'. 
747'. 

540'.  772',  892',  1268*. 
53',  102',  834',  902'.  967',  1312'. 
651'.  748'. 
273',    304'    (27-43),    539'.    653' 

(27-43),  892',  1087'. 
892'. 

90',  112',  413'.  788',  892'. 
892'. 

653'.  892',  1,329'. 
576'.  892'  (.32-47). 
834'. 

Ill',  757'.  1267'. 
748',   838',  1267'.  1342',  1451', 

1462'. 
90',  273'.  278',  355',  855',  424', 

637'.   539',   757',    811',    839', 

899'.  1267'. 
653',  653',  1300'. 
1338'. 
344'.  537',  653',  653'.  653'. 828', 

1267',  1338',  1338',  1338'. 
1.329'. 
336',  337',  537',  811',  838',  840', 

1.342',  1462'. 
334',  33.5',  355',  6.50',  746',  811', 

813'.  888',  888',  1267',  1353'. 
173',  174',  750',  754',  1334'. 
788',    788',    788',    915',    1337'. 

1339'. 
1293'. 
78'. 
788'.  788'. 

Nehemiah  IS. 

35,5'  (1-31),  646'  (1-31),  897'  (1- 

31),  1146' (1-31). 
102'. 

l6iZ 


Verse 

4* 

5* 

6* 

7* 
8* 
9* 
10* 
11* 
12* 
1.3* 

14* 
15* 


16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 


27* 
28* 

29* 
30* 
31* 


336'  (4-9),  869'  (4-13),  1006'  (4- 

9),  1337'  (4-9). 
915',  1337',  1339'. 

1458'  (7-9). 

1339'. 

267'.  788'  (10-13),  1337'. 

176',  810'. 

793',  1337',  1337',  1.339'. 

537',    573',    827'.     9.38',     1006', 

1243',  1267',  1339'.  1451'. 
1428'.  1428'. 
77'.    397',   540'    (15-22).    1204', 

1207',    1338'    (15-22),     1458' 

(15-28). 
399',  1204',  1207'. 
1204'. 
1204'. 

412',  412',  1204*. 
833',  1204'. 
1204',  1207'. 
412',  1204'. 
.57'.  78',  319'.  883'. 
78'.  319',  778'. 
319'. 
57'.   96',   319'.  469'.  471',  822', 

1293'.     1323',     1:394',     1413'. 

1416'. 
319'.  822'. 
319'.     336',     575',     748',    869', 

1006',  1221'. 
263',  319',  863'.  869",  1006'. 
319',  411',  1006'. 
411'.  793',  916'. 


ESTHER,  556'. 

Esther  1. 

1      91'.  346'.  527'.  610'.  955'.  1260' 

(1-22). 
2*    924',  1271',  1271'. 
3*    390'  (3-8),  400'.  955',  1271'. 
4* 

5*    578',  1264',  1271'. 
6*    106'.     273'.     517',     822",    822', 

1312'. 
7*    775'    1313'. 
8*    10','390'.  1.313',  1397'. 
9*    390',  400',  1093',  1354'  (9-22). 
10*    7',  116',  152',  158'  (10-15),  320' 
(10-22),     328',     380'     (10-22). 
380'   (10-22).  390',  5139',  584' 
(10-22),   775',  832',  955'   (10- 
22),  1093'  (10-22),  1264',  1394' 
(10-22),  1397'.   1413'  (10-22). 
1463'. 
11*    106',    271'.     328'.    883',   1093', 

1415'. 
12*    64',  883',  1415', 
13*    91'  (13-19). 
14*    12'.     153'.     833'    (14-21).    834', 

955',  1264',  1268',  1312'. 
15* 

16*    400'. 
17* 
18* 

19*    829^ 

20*    379'.  1394',  1413». 
21*    1394'.  1413'. 
22*    379'.  1007',  1394'.  1413'. 

Esther  2. 

1  528'  (1-23),  1260'  (1-23),  1354'. 

2*  822'  (2-4),  955'. 

3*  158'  (3-21),  539',  550',  780'. 

4*  1354'. 

5*  648'.  775',  884',  1269'.  1271'. 

6*  650'.  884'. 

7*  12'.  106',  345'.  535',  774'.  809'. 
884'.  923',  955'. 

8*  152',  5.50',  822'  (8-14),  1271», 

9*  1264'.  1412'. 

10*  1311'. 

11*  1412'. 

12*  69'.  894',  916'.  1090'. 

13*  780'. 

14*  400'.  400'.  780'.  1264'. 

15*  8',  345',  5.50'. 

16*  884'.  1313'. 

17*  271',  345',  1093',  1364'. 

18*  822',  997'. 


Esther  2:19. 


INDEX. 


Job  4:17. 


2* 
3* 
4* 
5* 

6* 

ly* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 


2* 
3* 
4* 
5* 
6* 

»* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 

17* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 


780'. 

115'''  (21-23).  206'  (21-23).  206^ 
244=  (21-231.  810'  (21-23). 
884*  (21-23).  1323'''  (21-23). 

345^ 

412'.  1087',  1338^ 

Esther  3. 

528'  (1-15).  536^  536«  (1-15). 
536^  6452  (1-15),  7751.  826= 
(1-15).  840=,  960'  (1-15).  1202' 
(1-15),  1260=  (1-15). 

303=.  568=,  775'. 

303*. 

64=.  Ses".  817'  (5-15).  1005=. 

12".  91=  (7-15),  801',  884',  884». 

1090=. 
378-.  1157'  (8-15). 
145^  1339'. 
536^  1194=. 

884',  1194»,  1243'.  1244*. 
812-.  967=. 


967=. 


Esther  4, 


Versa 
2* 
3* 
4* 
5* 
6* 

a* 

8* 

9* 

10* 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 


78*.    345=     (1-17).    528>     (1-17). 

536=  (1-17),  645*  (1-17).  1107'. 

1260= (1-17). 
1107'. 
78=.  1107'. 
158=.  1107=. 
158=.  540=.  1107*. 
540=,  1107=. 
883*.  1107  =  . 
256',  1107*.  1271». 
540*.  1107=. 
540=,  1107=. 
1107*,  1241«. 
1107*. 
1107=. 
369'.  1107*. 
1107=,  1415*  (15-17). 
47*.  256',  303*.  381*,  1107«,  1148». 

1253'.  1271*. 
1107=. 

Esther  5. 

256'  (1-14).  34.5*  (1-14).  536*  (1- 
14).  645*  (1-14),  774=  (1-8). 
1260*  (1-14).  1311*  (1-14). 

1241*. 


390*,  775',  1397*. 

610'.  1008'. 

56*(9-13).538'  (911),  817'(9-14). 

1463'  (10-14). 

1005=. 

343*,  538',  1005«. 
412'.  1416'. 

Esther  6. 

141*.  207'.  256'  (1-14).  345*  (1- 
14).  503'  (1-12),  536*  (1-14), 
622=.  645=  (1-14).  775',  884=  (1- 
11),  1260*  (1-14).  1311*  (1-14), 

115=,  207'.  1323=. 

207'. 

207'.  412'. 

207'. 

56=  (6-9).  207',  1005'. 

207'. 

271".  326*.  776". 
1007*. 


2* 
3* 
4* 
5* 

6* 

7* 

8* 
9* 

10* 

11* 
12* 
13* 

14* 
15* 

16* 
17* 


775'.  1107*. 
1108'. 

1108'.  1260'. 
1108'. 
1108'. 

64=.  390=.  924*.  1108*. 
1108'. 

412',  539'.  1108'. 

412'.    503'.     537 

1005=.  1108'. 


572*,     754*. 


Esther  8. 

240'.  345*  (1-17), 
645*  (1-171.775' 
884*.  884=  (1-17 


775',  884= 
1208'. 
1241*. 
536=. 


1194=  (2-10). 


536*  (1-17), 
,  840=  (1-17), 
1260=  (1-17). 


2* 
3* 

4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 
12* 
1,3* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 


1 

2* 


91*.  775'.  955',  1244».  1244>. 
91=.    610',    884'.    1243*.    1244*. 

1290*. 
150=.  327'.  812*.887'.  967*.  1007- 

(10-14). 

12'. 

150*,  887'.  967*,  1271*. 

213=,  271'.  517'.  754*.  775'.  799'. 

884=.  1271*.  1271*. 
754=. 
390*. 

Esther  9. 

12',  345*  (1-32).  503',  536*  (1- 
32),  645=  (1-32),  840*  (1-32), 
884=  (1-26).  884=  (1-32).  1157' 
(1-32),  1260=  (1-32). 


Verstt 

9* 

10* 

11* 
12* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 

21* 

22* 


2* 
3* 


6* 

7* 

8* 
9* 

10* 
11* 


12* 
13* 


207'. 
207', 
207*. 
207=. 
886*. 
1416',  1463*. 

Esther  7. 

256'  (1-10).  345*  (1-10),  536* 
(1-101.  645=  (1-10),  1107  = 
1260*  (1-10),  1311*  (1-10). 


79'.  273*.  927>. 

12',  74*.  967=. 

74=.  74=,  927»,  1854'. 

536*. 

1271*. 

412'. 

1271*.  1352'. 

390*  (17-19). 

1092*  (20-32). 

966'. 

536*.  801". 
412'.  503». 


91'. 

141*. 

Esther  10. 

884*  (1-3).  1260*  (1-8). 


775'.  840*.  936'. 

JOB,  959*. 

Jobl. 

39'  (1-22).  373*  (1-22).  505*  (1- 
22).  747'.  747',  941*.  1288= 
1353=. 


2* 
S* 
4* 
5* 

6* 

7* 
8* 


150*.  747',  1164'. 

57*.  171",  318*,  379*.  634'.  747', 

925=.  1438*. 
1238*.  1238=.  1323'  (6-21). 
1238*. 
386=,  747'.  911=.  913'.  1320'. 

1623 


2* 
3* 

4* 
5* 

6* 

a* 

8* 
9* 
10* 
11* 
12* 
l.S* 
14* 
15* 
16* 
17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 


11*.  377*.  493*  (9-12),   886'   (9- 

11).  946*.  1238=.  1320'. 
11=.  133=.  377=.  488',  502=,  550*. 

12.38*,  i;320'. 
1238=,  1.S20*. 
12.38=,  1320=. 

747'  (l:?-19),  1148'.  1320*. 
959=,  1148'.  1320=. 
1148',  1207*.  1320*. 
1148'.  1320=. 
76'.  150*.  1148',  1320*. 
111*.  838'.  1148'.  1320*. 
111*.  838'.  1148'.  1320=. 
111=,   326=.   747'    (20-22).    822'. 

886=,  977=,  1133'.  1148'.  1320*. 
38'.  47=,  111=.   168'.  282',  374', 

939',  977*.  1148*.  1320=. 
47=,  374'.  1148*.  1320=. 

Job  2. 

39'  (1-13),  373*  (1-13),  505*  (1- 
13), 

303*.  747',  1238*.  1320*. 

11=,     377*.    886',    946*.     1239'. 

1320=,  1323'  (4-10). 
11=,     377=,    886',    946*,     1239'. 

1.320=. 
493=,  1239',  1320*. 
141',  747'  (7-10),  12,39',  1320*. 
78=,  141'.  967=,  1320=. 
20=,    120'.    374'.    1148*.    1320*. 

1416'. 
47-,  374',  747',  747',  1148*.  1320*. 
115=,   236'.   337=.    410'    (11-13). 

747'     (11-13),     l:309=.     1313', 

1464*. 
328=.  822',  886*.  1133',  1309*. 
1264',  1309=. 

Job  3. 

21'.     116'     (1-26),     280*    (1-26), 

311'.  323' (1-26).  747'  (1-26). 

793*  (1-26).  888=  (1-26).  977= 

(1-10),  999=  (1-26). 
21'.  311'. 
21',  311'. 
21».  311', 
21'.  212',  3n>. 
21',  311'. 
21'.  311'. 
21'.  311'. 
21',  311'. 
21'.  311'. 
21',  311'. 
21'.  311'. 

21',  279'.  280*.  311". 
21'.  279',  311'. 
21'.  279'.  311'. 
21',  279'.  311'. 
21'.  279'.  280=,  311',  546'. 
21'.  279'.  281'.  311'. 
21'.  279'.  281',  311',  505*  (19- 

23). 
21'.  311'. 
21'.  311'. 
21',  311'. 
21'.  .311'. 
21»,  311'. 
21',  311'. 
21'.  311'. 

Job  4. 

337=  (1-21).  544*  (1-21).  747'  (1- 

21).  999=  (1-21). 

323',  1405'. 
323'. 
37',  323'. 
323'. 

363',  488'. 

20=.  363'.  1281*,  1376*. 
120'.  144*,  363',  1376*. 
363',  799*. 
363'. 

326'  (12-21).  363'.  1355'  (12-16). 
363'. 
363'. 
61',  363'. 
61'.  363'. 

61'.  305=.  363',  456*.  461',  600*. 
817*.  820'. 


Job  4:18. 

INDEX. 

Job  13:22. 

Verse 

Verse 

Verse 

18* 

61',  63-.   3052.  3631^  456!!,  600". 

11* 

13* 

428". 

819%  819".  1409». 

12* 

1363". 

14* 

428".  1278".  1283",  1376". 

1»* 

61'.  141'.  209'.  305^  363'.  456^ 

13* 

15* 

40",  428".  504".  581'.  1376". 

534",   600».    794 «.   819^   819^ 

14* 

16* 

428'-,  582". 

820'.  885-.  1409*. 

1.5* 

280". 

17* 

428". 

20* 

363'.  6002,  7941^  g.2oi.  1409*. 

16* 

280".  1354'. 

18* 

428".  793"  (18-20). 

21* 

290'.    363'.     600",    794',     820'. 

17* 

469".  581',  794'. 

19* 

1409'. 

18* 
19* 

581'. 

20* 
21* 

212',  794'. 
212',  281',  794'. 

Job  6. 

20* 
21* 

984",  1139".  1276'. 
280',  281'. 

22* 

212'.  281'. 

1 

3372  (1-27),  747«  (1-27),  999'  (1- 

Job  11. 

2* 

27). 
63".  342».  1281". 

Jobs. 

1 

544"   (1-20).   747*   (1-20).   1349" 

3* 

842».  1364>  (3-5),  1376*. 

1 

115".   544"    (1-22).   747'    (1-22). 

(1-6).  1464"  (1-20). 

4* 

1277». 

1166"    (1-22).     1349"     (1-22), 

2* 

1409'. 

5* 

1364'  (1-22). 

3* 

6* 

20".   21».   26'.   29'.  88',  369'  (6- 

2* 

1428'. 

4* 

1255'. 

27),  4952. 

3* 

461'. 

5* 

1255',  1405'. 

7* 

20%  21',  26'.  29'.  495". 

4* 

1173". 

6* 

476'.  1255'.  1405'. 

8* 

26'.  29'.  363'.  427^,  495".  514', 

5* 

980'.  1173",  1245". 

7* 

458",  514',  595". 

957'  (8-20).  124.5". 

6* 

495",  980'.  1173",  1245". 

8* 

458".  514',  552',  596'. 

9* 

26'.  29'.  363',  427",  482",  495", 

7* 

495".  1173". 

9* 

458",  514'. 

614'.  968". 

8* 

556'  (8-10).  1399". 

10* 

38'.  482". 

10* 

26'.  29'.  129".  427".  495". 

9* 

595",  794'. 

11* 

465",  543".  1283".  1354'. 

11* 

26».  29'.  427",  488'.  495".  578". 

10* 

1399". 

12* 

305".   596'.    1000".  1238',  1354', 

1173'. 

11* 

399'.  516'. 

1364'.  1409'. 

12* 

29".  427".  503',  1173'. 

12* 

403".  516'. 

13* 

1134'-. 

13* 

29',    427",    503",    1098".     1173', 

13* 

159',  403".  403".  ei6'.  575'. 

584", 

14* 

1134". 

1409'. 

1364"  (13-18). 

15* 

1134",  1173". 

14* 

29',  427".  1173'.  1376". 

14* 

584",  1299". 

16* 

29",  1173". 

15* 

29',  427",  965'.  1173'. 

15* 

584". 

17* 

29".  495".  916",  1173". 

16* 

29',  427".  965'.  1173'. 

16* 

18* 

29'-',  488",  495",  1173", 

17* 

20".  21".  26".  29'.  38',  46",  163", 

17* 

19* 

29'-,  488",  495",  1173". 

427",  538',  1147'.  1173'. 

18* 

20* 

237'-^.  575',  1089",  1173".  1376". 

18* 

21',  29',   38'.  427",    188'.   538', 

19* 

1173". 

20* 

495",  1173".  1376". 

Job  12. 

19* 

29',  427",  488'.  538'.  1173'. 

21* 

495",  750",  1173". 

20* 

29',  381".  427".  489'.  5.38',  1173'. 

22* 

1376". 

1 

747'  (1-2.5). 

641'.  1000",  1238'.  1255',  1399". 

21* 

29'.    488',    538',    1173',    1243", 

Job  9. 

2* 

1291'.  1291'. 

3* 

1000".  1238',  1253',  1399". 

22* 

29'.  488"  (22-24).  538',  1173'. 

1 

515"  (1-35).  747'  (1-35).  888"  (1- 

4* 

946".  980'. 

23* 

29".  538'.  935',  1173'. 

35),  957'  (1-.35). 

5* 

22',  39'.  947'.  1016". 

24* 

29".  495",  538'.  557',  935'.  1173'. 

2* 

305".  427".  604". 

6* 

504".  957'  (6-24),  1364'. 

25* 

29".  167'.  495",  538',  1173'. 

3* 

305",  427". 

7* 

68",  82'.  308"  (7-11),  428".  435", 

26* 

29".  495",  538'.  800'.  916".  1173'. 

4* 

427".  482",  514",  542". 604", 

968". 

1126",  1399". 

27* 

29",  538',  1173'.  1399". 

5* 

427",  482",  886". 

8* 

68",  82',  421",  428".  435",  1126". 

6* 

81'.  330".  332',  427",  482". 

. 

1399". 

Job  6. 

7* 

81',  428',  482",  835',  1300". 

9* 

82',  421",  428",  435",  510',  1126". 

8* 

81»,  428'.  435".  549'. 

1399". 

1 

21'.  747'  (1-30),  888"  (1-80). 

9* 

74",  81',  244",  428'.  435". 

922". 

10* 

82'.     428".    438".     510',    1126". 

2* 

21'.  102'. 

959",  1300". 

1399". 

3* 

21". 

10* 

428',  482",  514'.  968". 

11* 

82',  428",  1126",  1399". 

4* 

21".  38',  77". 

11* 

428',  459". 

12* 

82',  428".  916".  1126".  1399". 

5* 

21",  79'. 

12* 

38'.  428'.  482",  510'. 

13* 

82',     428",     465",     514".    1126". 

6* 

21". 

13* 

428'.  482". 

1399". 

7* 

21". 

14* 

428'.  581'. 

14* 

38'.  82',  428".  482",  1126". 

8* 

21".  280"  (8-11). 

15* 

428'.  461".  581'. 

15* 

38'.  82",  428",  482",  1126". 

9* 

21". 

16* 

37',  117',  323',  428'. 

16* 

38'.  82",  428",   465".  482".  510', 

10* 

21",  456".  1454». 

17* 

37',  117'.  323'.  428'. 

514".  1126".  1399". 

11* 

21". 

18* 

22',  37'.  117'.  323'.  428'. 

17* 

38',  82".  428",  510'.  1399". 

12* 

21". 

19* 

37',  323'.  428',  482". 

18* 

38',  82",  428". 

13* 

21",  1255'. 

20* 

37',  305",  323',  428'.  942'.  1139". 

19* 

38',  82",  428". 

14* 

19".  21",  400'.  1309«. 

1249',  1276'. 

20* 

38",  82",  428'^. 

15* 

21",  298'.  409'. 

21* 

37',  .323'.  428',  942'. 

21* 

38',  82". 

16* 

21'-,  591'.  1292". 

22* 

37'.  38',  323',  428'. 

22* 

38'.  82'-',  465",  1399". 

17* 

21". 

23* 

37'.  323'.  428'.  1243". 

23* 

38',82".  129",  495". 

18* 

21". 

24* 

37',  428',  1239'. 

24* 

38',  82". 

19* 

21".  1313«. 

25* 

37',  428'.  794'.  967". 

25* 

38'.  82". 

20* 

21". 

26* 

37'.  330".  428'.  794'. 

21* 

21". 

27* 

37'.  428'. 

Job  13. 

22* 

21" 

28* 

37',  428',  461". 

23* 

2l'». 

29* 

37',  305",  428'. 

1 

747' (1-28).  888"  (1-28X 

24* 

21". 

30* 

37',  305".  428'.  1292». 

2* 

1000". 

25* 

21". 

31* 

37',  305",  428'. 

3* 

1117",  1255'. 

26* 

21". 

32* 

37",  428',  449',  6.34'. 

4* 

375".  951"  (4-13),  957". 

27* 

21".  923'. 

33* 

37",  278".  428',  449'.  634'. 

703". 

5* 

1000",  1297'. 

28* 

21". 

34* 

37",  117',  428'. 

6* 

29* 

21". 

35* 

37".  117',  428'. 

7* 

117'. 

30* 

21". 

8* 

117'. 

Job  7. 

Job  10. 

9* 
10* 

117'. 

1 

280"  (1-3),  281'.   3.S9".  747'    (1- 

1 

280",  888"  (1-22). 

11* 

449'. 

21).    793"    (13).  888"   (1  21). 

2* 

40",  117',  428',  817".  957'  (2-21). 

12* 

794'. 

1263". 

3* 

117'.  428',  435",  817". 

13* 

1255'. 

2* 

21",  3.39",  1263". 

4* 

117',  428'. 

14* 

3* 

21",  339". 

5* 

117',  428'. 

15* 

46".  47".  363'.  6:^0',  1255'. 

4* 

21'. 

6* 

117',  428'. 

16* 

363',  584'''. 

5* 

21".  1290". 

7* 

117',  428",  482'.  629". 

17* 

1117"  (17-28). 

6* 

22'.  794',  1271",  1363'. 

8* 

38',  428".  435".  438",  817". 

18* 

630'.  1255'. 

7* 

794'. 

9* 

40",  428",  438",  794',  817". 

19* 

1255'. 

8* 

281',  794'. 

10* 

166'.  400'.  428". 

20* 

9* 

281'.  552'.  794'. 

11* 

59',  428".  438-'.  957",  1290' 

21* 

40".  389". 

10* 

281',  794'. 

12* 

363'.  428",  438'^  453',  488",  531'. 

22* 

1524 


Job  13:23. 


INDKX. 


Job  22:20. 


V»n» 
•2H* 

■2',* 
Urt* 


14* 
15* 
16* 
17* 
IK* 
19* 
■20* 
21* 
22* 


1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

Vi* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 


25* 
26* 
27* 
28* 
29* 
80* 
31* 
32* 
3:^* 
34* 
85* 


2* 

3* 

4* 

fi* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 


1139^  1253M27d«. 

12K<»'^. 

117'.  794'. 

117'.  1TX\  1281«. 

117'.  12S3M;i0l'. 

794'.  885*. 


1       20^ 


Job  14. 

20^  22'.  339»,  747'  (1  22),  794'' 

llOS'. 

2S0',  280*.  281'.  794',  1108'. 
1108'. 

305^  554'.  1108",  1273'.  1307^ 
281',  1108'. 

281',  339-.  1108',  1263'. 
281'.  1108'. 
2Sl'.  1108'. 
281'.  1108'. 
281'.  1108'. 
279',  281'. 
279'.    280'.    281',    649'.    1152', 

1291'''. 
279'.  280^  552'.  GOO",  1152'. 
47'^  279'.  280'.  281',  1152'. 
279'.  36:V-'.  1152'. 
1283^ 


1283^ 

759'.  1283'. 
886'^ 
281'. 

281'.  482'. 
279'.  281'. 
924'. 


22', 


Job  15. 


747'  (1-35),  1000',  1349'  (1-35). 

107'.  1000-. 

1000^ 

992',  1000', 

1000'. 

1000'. 

1000'. 

458',  894'.  1000'. 

1000'. 

1000'. 

887'.  1000'. 

883',  887-,  1000'. 

117',  887',  1000'. 

305',  819'. 

305'.  456'. 

305'.  1284'.  1367'. 


20'.   386'.  1364'  (20-35).  1367'. 

1376'. 
240',    242'.    386'.    538',    1364'. 

1367-.  1376'. 
386'.  1367'.  1376'. 
386'.  1:^64'.  1367'.  1376'. 
20-'.  240',  242',  267'.  387',  1367', 

1376'. 
117'.  387',  611'.  998' 
117',  143'.  611',  1269' 
1364'.  1367'. 
1367'.  1376'  (28-30). 
1364'.  1367'. 
144',  1368'. 
237'.  584'.  1368'. 
1368'. 

584'.  917'.  1.368'. 
145'.  584',  1368'. 
107',  297'.  813'.  1368' 


1367'. 
1367'. 


.323'    (1-22). 

(1-4). 
409'. 
1297'. 
1297'. 
29'.  1297». 
22'. 

20'  (7-16).  22>. 
22 ». 

22'.  117', 
22'. 
22'. 
22'.' 
22'! 
22'", 
120*7' 
621'. 


Job  16. 

747'    (1-22), 


051' 


,  427'. 


117'. 
117'. 
117', 
llf. 


143',  412', 


V«n<» 
17* 

18* 
19* 
20* 
21* 
22* 


I 

2* 
3* 
4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

i:i* 

14* 

1.-.* 

16* 


1 

a* 
3* 

4* 

5* 
6* 
7* 

8* 
9* 
lil* 
11* 
12* 
VA* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 

u* 

12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
2:3* 
24* 
25* 

26* 
27* 
28* 
29* 


2* 
3* 

4* 
5* 

6* 
7* 


621',  6.S0'.  1255'. 

1255'. 

363'.54.3',  662',  1462'. 

40'.  409'. 

6:34'. 

280',  281'. 

Jnbl7. 

.123'  (1-10).  747"  (1-16).  704*. 

951'. 
637'. 

.399'. 

22'. 

22''.  584 », 

22'.  537',951». 

22'. 

22'! 

22'. 

22'.  270'.  281'.  Sll».  5.52'. 

22'.  141'.  2.52'.  279',  281',  311". 

22',  279',  311'. 

22',279',  281",  311»  652'. 

Job  18. 

115',  747'  (1-21). 

1255', 

1000',  125.5'. 

1000',  1J55'. 

1364'  (5-21).  1,376'. 

778'.  l;376'. 

1376'. 

899'.  1292'  (8-10),  1.376'. 

1376'. 

1338',  1376'. 

267'.  387',  1364',  1376'. 

1376'. 

1376'. 

280',  280'.  290',  1376'. 

145'.  1376'. 

1376'. 

1376'. 

290'.  1377'. 

1277'.  1377'. 

1377'. 

1377'. 

Job  19. 

747'    (1-29).    888'    (1-29),    951' 
(1-5). 


.38'.  117',  899*. 

22'.  117'. 

22'. 

22'. 

22'. 

22'. 

22'. 

20'  (13-19).  22'.  409'. 

22',  409'. 

22',  409'.  1260',  1261'. 

22'.  409'.  1260'.  1261'. 

22'.  409'.  1416'. 

22'.  173'.  409',  1294'. 

22',  409'. 

22'.  409'. 

38'.  117'.  409'. 

117'.  409'. 

641'.  785',  938'. 

80',363'.  665'(26-27).712'.734'. 

11,52',  1325'. 
80'.  363'.  7:W.  1162',  1325'. 
36:J',  1152'.  1325'. 

63'.  1359'.  1377'. 

Job  20. 

747'  (1-29),  1349'  (1-29),  1464' 
(1-29). 


290'.  ,584',  143.3'. 

20'.  290'.  538',  584',  7.55',  1364'. 

1364'  (5-29).  1377',  1433'. 
5.5',  584'  (6  181.  1377',  1433». 
56'.  1377',  14.33'. 

1526 


Vera* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 
2:1* 
24* 
2.5* 
26* 
27* 
iH* 
29* 


1 

2* 
3* 
4* 

5* 
6* 

7* 

8* 

9* 

10* 

11* 

12* 


13* 
14* 
15* 


16* 
17* 
18* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 


3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

1.3* 

14* 

15* 

16* 

17* 

18* 

19* 

20» 


200'.  .326'.  1364',  1.377'.  143;i». 

1377'.  1433'. 

1377'.  143.3'. 

17.3'.         290'.         12H1'.         l:<77', 

1433'. 
9.58'.  1273'  (12  16).  1284'.  1368'. 

1377',  14.33'. 
058',  1285',  1368',  1377'.  143.3'. 
79',  412'.  958'.  1377',  143:i'. 
264',  !t.58',  1377'.  143:3'. 
79'.    958',   1260'.   1366',  1377', 

1433'. 
147'.  1377'.  143.3'. 
269'.  296',  1152'.  1377',  1433'. 
269'.  296'.  066'.  1377'.  1434'. 
107'.  269',  966'.  1377',  1434'. 
066',  1377',  14.34'. 
1364'.  1377'.  14:34'. 
1377'.  14.34'. 

143',  641',  1,301',  1377',  1434". 
1377'.  1434'. 
1:377'.  14:34'. 
1283'.  1377',  1434'. 
1377',  14.34'. 
1,377'.  1434'. 

Job  21. 
747'  (1-.34). 


.504',  5.38',  1161',   1:364'   (7-13), 

1364'  (7-:33),  1377'. 
1161'.  1377'. 
1161'.  1377 -'. 
1161',  1377'. 
167',   275',   5; 


C7-,  117',  290',  538'.  552',  9.58'. 

1161'.  127:3',  1377',  1434'. 
57'.  117'.  134',  611',  992'.  1161'. 

1242',  1377',  14:34'. 
57'.  169'.  611'.  977',  992'.  II6I'. 

1242'.    1290',    1354-,     1:377-. 

14:34'. 
1288',  1377'. 

20',  20-,  38'.  290',  1287'.  1377'. 
158'.  290'.  1305',  1364'.  1364', 

1377'. 
167'.  554'.  1277'.  1377*. 
1377'. 
1.377'. 

461'.  46,5',  1377'. 
281'.  290'.  1377'. 
290'.  1377'. 
281',  290'.  1377'. 
252',  281',  290-.  1377'. 
12,55'.  1:377'. 
1255'.  1377'. 
1255'.  1377'. 
759'.  1377'. 

1000'.  1:377'. 

281'.  1000'.  1377'. 
281',  1377'. 
375'. 

Job  22. 

337'    (1-30).   747'   (1-30),    1£ 

(1-30). 
531',  819'.  125,5', 
531',  819',  1255'. 
819'. 

819',  1273'.  1273',  1368',  1393'. 
269',  294',  966'. 
966'. 

023',  966'.  1393'. 

966'. 

966'. 

117'.  449'.  644'. 

117'.  1:34'.  46.5'.  611'. 

71'.  117'.  134'.  465'.  644».  612'. 

70'  (16-17). 

400'. 

117',  612',  1290'. 

129',  495',  1288'. 


1349' 


Job  2251. 


INDEX. 


Job  32:13. 


\tne 

2V 


7bO\  936«.  1173\  1364'  (21-30). 

1405'. 

22*    1173M405'.1418'. 
23*    96'^   939'.  1016'^  (23-27).  1134'. 

1173". 
24*    96^  495^  517'.  918".  930'.  1173^ 
2:)'     96'.  4SS^  495*''.  939".  1 173". 
26*     96^760'.  936'.  939'.  inS''. 
27«    96'.     453'.     939'.    980'.     1173". 

28*     96\  405'.  939Ml73». 

29*    1 0-.  06".  578'.  939'.  1 173*.  1309'. 

30*    96'.  1173'. 

Job  23. 

747'  (1-17).  888' (1-17). 
476". 

1289'. 


1 

2» 
8* 
4* 

6* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 


2* 

a* 

4* 

5* 
6* 
7* 
8* 
9* 

10* 
11* 
12' 
13* 
14* 
15* 
16* 
17* 
18* 
1ft* 
20* 
21* 
22* 
23* 
24' 
25* 

1 

2* 

3* 

4* 

5* 

6* 


363',476'.939'. 


476' 

476' 

476", 

125' 

461'. 

460'.  1289'. 

460'.  1289'. 

22'.  26'.  46!)'.  1166'. 

303'. 

.303'.  1418".  1425*. 

457'.  483".  900'. 

483'.  005'. 

.323'  (15-17). 

38'.  542'. 


1 

8* 
4* 

r,* 
8- 

7* 

«• 

9» 
10« 


1 

8* 


Job  24. 

46.5'.  504'.   504'   (1-12).  570'  (1- 

25).  747'  (1-25). 
314'.  778'.  1364'  (2-24),  1368'. 
269'.    314',    923'.    935',    1368', 

1393-. 
315'.  066',  1368'. 
68'.  70'.  315'.  1368'. 
315'.  .54(1',  1368'. 
315',  966-',  1368'. 
315'.  066-'.  1368'. 
167'.  269',  294'.  315', 923', 966'. 

1368'. 
269'.  315'.  966'.  1368'. 
315'.  1368'. 
476'.  1368'. 
1!J9'.  604'.  1368'. 
570'.  1368'. 
14',  1368'. 
14'.  1368'. 
14',  136'^'. 
14'    13t)S'. 
652'.  i:itw'. 
290'.  IHtihj'. 
136W'.  1393'. 
1199'.  1368'. 
465',  ]'_'P4'.  1368'. 
290-'.  1109'.  1368'. 

Job  25. 

115'.  747'  (1-6). 

510'. 

59'.  440'. 

306'.  810'. 

306',  456',  57f^',  819».  884'. 

806'.  .57b',  81 9-,  1438'. 

Job  26. 
747' (1-14). 


Verse 

3* 
4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 
15* 
16* 
17* 
18* 
10* 
20* 
21* 

22* 
23* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

0* 

10* 

11* 

12* 

13* 

14* 

1.5* 

16* 

17* 

18* 

19* 

20* 

21* 

23* 
24* 
25* 
26* 
27* 
28* 


438'.  488'.  703'.  706'. 

297'.  375'.  488'.  630'.  1297'. 

630'. 

240'.  573'.  630'. 

fl'?'. 

200',  675'.  584'.  1377'. 

584'.  1374',  1.377'. 

584'.  992',  1378'. 

1378'. 

1378' 

684'  (13-18),  920',   1161'.  1364' 

(13-23).  1378'. 
920'.  1161'.  1378'. 
020',  060',  1161',  1378'. 
326',  920'.  1161-.  1378'. 
920'.  1161'    1378'. 
142'.  885',  020'.  1161'.  1378'. 
290',  020',  1161',  1378'. 
200',  835',  920-',  1161'.  1378'. 
290',   835'.   920-.    1161'.     1378'. 

1307'. 
200-,  020'.  1161'.  1378'. 
200'.  920'.  1161',  1378'. 

Job  28. 

747'   (1-28),   957'   (1-28).  1108", 

1242'  (1-28). 
77',  144'.  640'.  641',  883',  1108' 
1108'. 
1108'. 
1108'. 

1108'.  1237'. 
1108',  13.58'. 
246'  (8-11).  799'.  1108'. 
206'  (9-11).  421'.  886',  1108'. 
421'.  465'.  1108'. 
421'.  1108'. 
596'.  1108',  1399'. 
506'.  1108'.  1399'. 
1108'.  1390'. 
884',  1108'.  1399'. 
018',  918',  1108',  1237',  1399'. 
271',  425'.  1108',  1399'. 
252',  938'.  1108'.  1105'.  1399'. 
517'.  1108'.  1338'.  1399'. 
596'.  1108'.  1399'. 
506'.  1108',  1399'. 
1108',  1399'. 
435'.  1108'.  1399'. 
435'.  465'.  835'.  1108'.  1399'. 
435',  835'.  1108',  1390". 
435'.  799'.  835'.  1108'.  1400'. 
835',  1108'.  1400'. 
383'.  557'.  1108',  1400'. 


535'. 

465'.  5.52». 

80',   246',  3.30',  428',  435'.  835', 

1242' (7-14). 
4Vi8',  43.5'  (8-12).  835', 
42H'.  514'. 
24fl'.  4V«',  1336'. 
r  ',  K:<5'. 

f..  .  vi  t-.  42fi',  43.')',  969'.  1300', 

1  300' . 
fM'.     483',     614',     068',    068', 

1.3.36'. 

Job  27. 

747Ml-23)w 
88'. 


1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

1.5* 

16* 

17* 

IS* 

10* 

i-O* 

21* 

22* 

28* 

24* 

25* 


Wree 

8* 

35'. 

0* 

35'.  1243', 

10* 

35'.  1300'. 

11* 

.38'. 

12* 

173'. 

13* 

14* 

16* 

22'. 

16* 

22'. 

17* 

22',  924'.  1290'. 

18* 

22',  924'. 

10* 

22'. 

20* 

323',  977'. 

21* 

117'.  823'- 

22* 

23* 

281'. 

24* 

25* 

960',  1428'. 

26* 

212'. 

27* 

143'. 

28* 

29* 

923'.  924'. 

30* 

11 6-.  397'. 

31* 

539',  888'.  892' 

2* 
3* 
4* 

5* 
8* 
7* 


Job  29. 
747'  (1-25).  967'  (1-25). 

453'. 

173'.  453'. 
4.5.3'.  405'. 
916'.  956',  1195', 

822'. 


llO'dl  17),  060',  966'  (11-16). 

168'.  023'.  960'. 

023',  060'.  1393'. 

630'.  1188'. 

960'. 

960'. 

237'.  1245'. 
313'.  495',  885'. 
143',  495'. 


268'. 
29'. 

Job  sa 

17.S'.  ,322'.  747'  (l-3l),  883'. 
888'  (1-31),  951'  (1-10),  1243', 
1268'. 


14* 
15* 

16* 


Job  31. 

14'.  165'.  246'.  390'.  6.30',  747' 

(1-40),  1321'.  1358', 
,300',  630'. 
390',  630'.  1.378'. 
300'.  465'.  543',  6 


4'.  6.30'.  810'.  1321'. 
4',  630'.  810',  1321'. 
40'.  390'.  461'.  621',  630',  750'. 

810'.  827',  827'  (1.3-15),  1140' 

(13-15),  1201'.  1.321'. 
40'.  300'.  461'.  621',  630',  750', 

819'.  827'.  1261'.  1.321'. 
40'.  .390',  438',  461'.  621' 


768'.  817'. 

899*. 

1026 


215* 
26* 

27* 
28* 

29* 
30* 
31* 
32* 
33* 
34* 
3,5* 
36* 
.37* 
38* 
39* 
40* 


1 

')* 

3* 

4* 

5* 

6* 

7* 

h* 

9* 

10* 

11* 

12* 

18* 


503'.    630'.    f 
884'.  1308'  (26-28).  1321'. 

592',  503'.  630'.  884',  1321'. 

264'.    .575',    593',    630'.    1161-. 
1321'. 

341'.  6.30'.  813',  1321'. 

341'.  630',  813',  1321'. 

630'.  1321'. 

577',  630'.  1321'. 

12'.  375'.  37.5'.  584'.  630'.  1321', 

584',  630',  1321'. 

630'. 

630'. 

630'. 

630',  966'  (38-40),  1321*. 

6.30'.  883'.  1321'. 

211',  630',  1322'.  1335'. 

Job  32. 

337'  (1-22).  125.5', 

105',  1102'.  125.5'. 

64'. 

173'  (4-7).  582'  (4-7),  883«  (4-7). 

016'.  1157' (4-7). 
01 6'. 

105',  173'.  016'. 
173'.  016'.  1405'. 
562',623',82n',016',1013',1405'. 

916'.  1000',  1400'. 

1000'. 

1000'. 

1000'. 

1000'. 


Job  32:14. 


INDEX. 


Job  39:30, 


Verse 
14* 

15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 


1 

2* 

a* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 
Iti* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 
26* 

27* 

28* 

29* 

30* 

31* 
32* 
33* 


1 

2* 
3* 

4* 

5* 

6* 

7* 

■8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
82* 


143»,  1397'.  1897*. 

399'. 
399'. 

Job  S3. 

337'  (1-33).  544'^  (1-33). 

144',  438».  E62',  817". 

209'.  534".  581*. 

1255». 

1255'. 

117'^ 

34%  117'.  1301«. 

429'.  887=.  957'  (12-30). 

420'.  504-'.  510'.  887-. 

48'.  251-.  429'.  476'.  495'.  604'. 

1013'.  l:i64'  (14-30). 
48'.  251-.  429'.  476'.  495'.101.'S', 
34'^  48-.   251-,  429'.  476',  495''. 

1013',  1405'. 
34-.  48'.  251'.  429*.  476'.  496'. 
34-.  48'.  251'.  429'.  476'.  488', 

496'. 
22'.  34'.   48'.   163'.   251'.   429'. 

476'.  496'.  924'. 
22'.   34'.  48'-.   251-.  429',  476'. 

496'. 
22',   34'.  48'.   251'.  429',  476'. 

496'. 
22'-,   35«.   48'.   251'.   429'.  476', 

496'. 
35',   48'.    55'.   251«.   429',   476'. 

496',  640',  640'^  729'. 
35',  48'-,  251'.  429'.  476".  496', 

.506'-.  729'.  1102'-. 
35'.  48'.  251'-.  429',  476'.  496'. 
35',  48',   251',   429',   476',  496', 

750'^  939'.  980'.  1134'-,  1188'. 
35',   48'.  251'.  429'.  476'.  496'. 

506'.  939'.  1134'-. 
35'.  48'.  251',  429'.  476'-.  496'. 

506'-.  939',  1135'. 
35'.   48'-.  251'.  429'.  476'.  496', 

506'. 
35'.  48'.  251'.  429',  476'.  496', 

506'. 


Job  84. 
837'  (1-37). 

1017'. 

1017'. 

117'. 

117'. 

612',  1242'. 

117'.  612'. 

429'.  456'.  461'. 

429'.  461'^  763',  1087'. 

429'.  461'. 

429'.  510'. 

281'.  429'.  483'.  796'. 

2.52'.  281',  429'.  483'.  796'. 

117'.  429'. 

117'.'  429',' 461',  612'. 

117',  205'.  429'.  612'.  774'.  810', 

965'. 
117'.  429'.  438'.  461'.  612'.  817'. 

961'.  965'.  1149'. 
290'^  429'. 

;«5'.  429'.  46.5'.  1284'. 
345'.  429'-.  465'.  1284',  1378'. 
429',  461'. 
429'.  610'. 
429'.  465'.  1284'. 
93'.  429'. 
93',  429'. 
429'.  965',  982'. 
.38',  429'.  896'.  936',  1286'. 
429',  584'.  1286'. 
28'.  46'.  1135',  1147'. 
28'.  46',  1135'.  1408'. 


33*    510'.  612'. 

34*    46'. 

35* 

36* 

37*    117',  887'. 


1 

2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

13* 
14* 
15* 
16* 


1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 


Jobss. 

3:^7'  (1-16). 

819',  1255'. 

612',  819'-'. 

819'. 

449'.  819'. 

449'.  509',  819'. 

449'.  509',  819',  1255». 

509'.  819'.  1255'^. 

1199'^ 

29'^     427'.     516'.     817'.     1126', 

1405'. 
68',  1126'^  1405'. 
1126'-.  l;^74'. 
1374'. 
360',  461'. 


Job  86. 
337»  (1-33),  BID'  (1-33). 

461'.  505'. 

375'.  465'. 

458'.  465'.  483'. 

965'. 

488'-,  1173'. 

22',  252",  1173'.  1195'. 

22'.  11 73'-. 

22',  1135',  1173'. 

22'-,  12:^'.  247'.  496'.  1173'. 

22'-.  30»,  247''.  290'S  1173«.1378'. 

39'.  584'. 

290'.  584',  1293'. 

22'.  965'. 

488'. 

1378'. 

281'.  "290'.  1102'.  1361'. 

281'.  461'.  1361'. 

290'.  1361'. 

557'.  1361'. 

483'.  968'.  1405'. 

456',  510'.  612». 

970'. 

439.  514'.  596'. 

483'  (27-33),  835'. 

835'. 

596'.  835». 

835'. 

835'. 

835'. 

835'. 


Jtb87. 

1      837'  (1-24).  429'.  458'.  483'  (1- 
22).  515'  (1-24).  957»  (1-24), 
1126'. 
2*    429'.  458'.  1126'. 
3*    429',  458'.  799'.  1126'. 
4*    429'.  449'.  458'.  1126'. 
5*    429'.     449',    458'.     514',     596', 

1126'. 
6*    129'.  429'.  458'.  496*.  835'.  1102', 
1126'. 
429',  458'.  496',  835'.  1126'. 
68',  68',  429'.  458'.  496'.  835', 

1126'. 
429'.    458'.    496'.    835'.    1126'. 

1363'.  1.363'.  1397'. 
129'.  144',  429',  458'.  496'.  835', 

1126'. 
429'.  458'.  496',  835',  1126'. 
12*    429'.  458'.  496'.  8:15'.  1126'. 
13*    129'.     429',     458'.     496',    835', 
1126'. 
429'.  4.58'.  496'.  835'.  1127'. 
429'.    458'.     496'.     596'.    835'. 

1127'. 
129'.  429',  435',  4.58'.  465'.  496'. 

596'.  835'.  1127'. 
129''.     429'.     458'-,    496'.    835'. 

1127'.  1363',  1397'. 
80',  429'.  4:^5'^  4.58',  496'.  835'. 
881'.  883'.  1127'. 
19*    429'.  458'^  496'. 596', 8;«',  1127'. 

1627 


7* 
8* 

9* 

10* 

11* 


14* 
15* 

16* 

17* 

18* 


N'ersa 

20*    118'.    429'.    458'.    496'.     835'. 

1127'. 
21*    429',    459'.    496',    835'.    1127'. 

1397'. 
22*    426'.  4;i0'.  449'.  459',  496'.  835'. 

1127'.  1303'. 
23*    4.30'.  459'.  461'^  483'.  496'.  514', 

596'.  1127'. 
24*    384'.     430'.     458',    459',     496', 

1000'.  1127',  1409'^ 


Job  38. 

130'  (1-41),  235'  (1-41).  430'. 
515'  (1-41).  596'  (1-41).  747' 
(1  41).  1108'  (1-41).  1303'-. 

430'.  1297'.  1428'. 


.3* 
4* 


6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11^ 

12* 

13* 

14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
2.5* 
26* 
27* 
28* 
29* 
30* 


43  . 
4:^0'. 
246'  (4-18).  430'.  435'.  435'  (4- 

38).  819'. 
4.30'. 

252'.  4.30',  578'. 

59'.  61'.  430',  4.35',  976'.  1300'^ 
430'.  435'^  483'.  835'  (8-11). 
275'-.  430'.  435'.  835',  l;i08'. 
4:W'.  43.5'. 
4;W.  483'. 
4:W'.  819'. 
430'.  819'. 
209'.  430',  1309'. 
430'. 
430'. 

281'.  412',  430'. 
430'. 
430'. 
430'. 
430'. 

430'.  536',  835'. 
430'. 

430'.  835'. 

129'.  430'.  496'.  799'.  835». 
129'-.  430',  496'-.  835'-. 
129'.  430',  496'-,  835'. 
430'.  835'. 
4;i0',  591',  835'. 
430'. 

80',  430',  835',  922',  959'. 
74',  80',  430'.  828'.  835'.  1464'. 
80',  430'.  835'. 
430'-,  835'. 
4.30'.  799'.  835'. 
430'.  438'.  1405'. 
430'-.  483',  835'^  1405'. 
430'-. 
430'. 
430'. 
68',  116',  130',  430'.  496». 

Job  39. 

68'  (1-30),  68'  (1-30).  68'  (1-30)' 
235' (1-30).  430'.  515' (1-30). 
596'  (1-30).  747'  (1-30).  1108' 
(1-30). 

430'. 

430'. 

430'. 

79'.  430'.  496'. 

430'-.  496'. 

430'. 

430'. 

270'.  430'.  1351'  (9-12).  1:^.51' 
[(9-12). 


252'.  430'-. 

430'. 

105'.  4.30'. 

116'  (13-18).  430'.  923'  (13-18). 

9.38'. 
430'. 
430', 
430'. 
430'. 
4:^0'. 

430'.  575'  (19-25). 
431'.  799'. 
431'. 
431'. 
431'. 

431',  1342'. 
431'.  i;«2'. 

116'  (26-30).  431'.  541'. 
330'  (27-30».  431'. 
431'. 
431'. 
431'. 


Job  40:1. 


INDEX. 


Psalm  10:8. 


Vera* 
1 

2* 
3* 

i* 

6* 
6* 

7* 

8* 

9* 

10* 

11* 

13* 
14' 
15' 
10* 
17* 
IH* 
19* 
'JO* 
•21* 
•>.)* 

^3* 
ii4* 


Job  40. 

28*.  235*   (1-24).  431*,  515»  (1- 

24).  747>  (1-24). 
28>.  118'.431'. 
28».  431'.  747' (3-5). 
28'.  250',  431',  681',  984'.  1139*. 

1270'. 
28'.  250«,  431».  581",  984*. 
431'. 
431'. 
431'. 

431'!483«,968'.968«. 
431'. 
431'. 
431'. 
431'. 
431'. 

107'.  330^431'.  BB-S". 
431'. 
431'. 
431'. 
431'. 
68-.  431«. 
431'. 
431'. 
431'. 
431'^. 

Job  41. 

23.5'    (1-34).  431'.    515'    (1-34). 
747'  (1-34).  787M1-34). 


Verae 

3* 

4* 
5* 
6* 


3* 
4* 

5* 


8* 
9* 

10* 
11* 
12* 


1 

2* 
3* 
4* 
5* 
6* 

8* 


2* 
3* 

4* 

5* 
6* 

7* 
8* 


2* 
3* 
4* 
5* 

6* 

7* 
8* 
9* 

10* 
11* 

12* 


2* 
PSALMS,  1008'.  1294".  ^* 

rHalin  1. 

1  233'.  390'.  fll'J'.  030-.  1019'  (1-  fl* 
6).  1088'.  1108''  (16).  1166".!  7* 
124.i'.      1273'.     1359'      (l-6),l    8* 

^■M^■^'.  \ 

2*  bv:9'.  ftOH'.  930'.  1038'.  1166'.!  9* 
1300',  1364M410^  1418'.         110* 


2* 

431-^ 

1335' 

• 

3* 

43 1''. 

4* 

431'. 

5* 

116'. 

431». 

6* 

431 -. 

833'. 

7* 

399'. 

899'. 

431 «,  641'. 

8* 

431'. 

9* 

431'. 

10* 

431', 

483'. 

n* 

431', 

483', 

B10». 

12* 

431'. 

13* 

431'. 

14* 

431'. 

15* 

431'. 

Irt* 

431'. 

17* 

431'. 

lb* 

431'. 

19* 

431'. 

20* 

431'. 

21* 

431'. 

22* 

431'. 

23* 

431'. 

24* 

431'. 

839', 

840« 

25* 

431'. 

26* 

431'. 

27* 

431'. 

28* 

431'. 

29* 

276'.  431*. 

30* 

431'. 

31* 

431'. 

32* 

431'. 

33* 

431'. 

34* 

431'. 

Job  42. 

1 

431'. 

747' 

(1-6). 

2* 

363'. 

432', 

405',  480',  483'. 

3* 

432'. 

4* 

432'. 

BSl'. 

5* 

432'. 

BHl'. 

1139',  1276' 

.  1400'. 

6* 

78'.  3-28'.  432'.  .581'.  1139'.  1276' 

7 

337' 

(7-9). 

1349',  1464' 

(7-9). 

8* 

634'. 

1349 

1 

9* 

634' 

10 

133- 

002'^. 

I.i4'.747'(l(l 

-n;).<(n7-. 

n* 

80!  I'' 

!.;i7' 

12* 

133' 

602' 

977'. 

13* 

14* 

6.51' 

773' 

_773«. 

1.'.* 

620' 

1413 

• 

16* 

747' 

800' 

17 

747' 

916' 

125'.  1038'.  1166'.  1166'.  1166', 
1188'.  1309'.  1339'.  1364". 

158'.  1038',  1364',  1364',  1378'. 

1038'.  1364'.  1378'. 

465'.  488',  543-,  1038',  1364'. 
1378'. 

Psalm  2. 

278' (1-12),  696". 719'. 944'. 1009'. 

1019'      (1-121.    1007'.     1096', 

1108' (1-12),  1354'. 
516'.  690',  Gttit-.  703',  719',  944', 

1009'.  1007'.  1096'. 
696'.  719',  i)44'.1007'. 
71'.  308'.  484'.  516'.  545',  696'. 

944',  1067'.  1378'. 
484',  696',  944'.  1007'.  1378'. 
177',  177',  676-.  690'.  1007'. 
073'.     690'.     726-.     727'.    737', 

1009'.     1067-,     1097',    1099'. 

1100'. 
194',     415',     667',    681'.    696', 

1067'. 
641 '.  668'. 686',  696'.  908'.  1007^ 

1241'.  1378'. 
696'.  1067'.  1190'.  1400'. 
384',  696'.  750%  1007'.  1196'. 
350',  090',  1007'. 

Psalm  3. 

40'.  1019'  (1-8).  1019". 
40',  612',  1019-. 
363'.  425',  488'.  1019'. 
982'.  1020'. 
363'.  1020'. 
80'.  363'.  1020'. 
40',  1020'.  1378'. 
453'.  506',  1020',  1209'. 

Psalm  4.    Title.  539",  889'. 

40'.     982',    989'.    1019»     (1-8). 

1020'. 
785-.  813'.  1020'.  1354'. 
80'.     159',     363',    471',     1020'. 

1106',  1174'. 
46',  384',  .542'.  557'.  829',  1020', 

1099',  1147',  1253'. 
860'.  lO'iO'. 
253',  612',  1020', 
423'.  542'.  750'.  1020'.  1397'. 
863',  936',  1020'=, 

Psalms.    Title.  889'. 

278'    (1-12).    977'.    991'-'.    1019' 

(1-12),     1019'     (1-12),    1020'. 

1038'. 
118',  991'.  1020'.  1038>. 
977',  991',  1020'.  1038',  1194'. 
1020'.  1038'.  1287'. 
159',    402'.    540-,   1020',  1038', 

1287'.  1364'.  1378'. 
159',    297'.    375',    570',    1020', 

1038'.  1288',  1364'. 
176'.    176',    386'.   1020'.   1038', 

1440'. 
41 ' .  399'.  455',  505',  1020',  1038', 

1408'. 
306',     375',     399'.     399',     584'. 

1020',     1038',     1097'.     1290', 

1368'. 
977',  1020',  1038'.  1281'. 
3.56'.        750',        1020',        1038'. 

1270'. 
453',  1020',  1038',  1174',  1269'. 

Psalm  6.    Title,  539',  889'. 

41'.  103'.  277'  (1-10).  278'  (1- 
10).  1019'  (1-10),  1057'. 

41',  1057'. 

41'.  10.57'. 

41'.  1057'. 

41'  (5-7).  279',  281».  535'.  652'. 
1057'. 

22'.  10B7'.  1313'. 

22'.  10.57'. 

2.33',  363'.  39.5'.  982',  1057', 
1094'. 

303',  ItHij'.  10B7'. 

977',  1057'. 

1528 


Vers« 

1 


3* 

4* 
5* 
6* 


10* 

11* 

12* 
13* 
14* 
15* 
16* 
17* 


636». 


2* 
3* 
4* 

5* 
6* 

8* 
9* 


2* 
3* 
4* 

5* 
6* 

8* 
9* 

10* 

11* 

12* 
13* 
14* 
1.5* 
16* 
17* 

18* 
19* 
20* 


1 

2* 

3* 
4* 
5* 
6* 
7* 
8* 


Psalm  7.    Title.  889', 

41',  273'  (1-17).  278'  (1-17),  278* 
(1-17),  356'.  363',  1019'  (1-17), 
1019'  (1-17),  1020-,  1038', 
1209'  (1-17). 

41',799',  1020',  1038". 

673'.  0.30-.  1020-,  1038'. 

349'.  573',  630-,  1020',  1038'. 

349',  630-,  1020',  1038'.  • 

41',  1020',  10,38-. 

41',  1020'.  1038'. 

461',  630',  102{)-,  1038'. 

461',     405".     505'-.    542'. 
1020',  1038-. 

36.3'.  1020'.  10.38'. 

06'.  401-.  604-.  1020',  1038'. 
1364',  1378'. 

604-'.  1020-.  1038'.  1378'. 

77'.  005'.  1020'.  1038'.  1378'. 

81.3'.  1020',  1038',  1368'. 

813',  958'.  1020'.  1038'.  1368'. 

813'.  958'.  1020-.  1038',  1368'. 

970',  1021',  10.38*. 


P.salm8.    Title.  888'. 

80'  (1-9),  426',  452'  (1-9),  51.5' 

(1-9),  969'   (^1-9),  1019'  (1-9). 

10.59',  1108'  (1-9).  1127'. 
48',   88'.   91'.   173'.   970'.   992', 

1009',  1059-.  1094'.  1127'. 
80'.  432',  435',   549'.  681'.  819'. 

884',  968',  1059',  1127',  1300'. 
235'.  432',  452',  581',  819'.  1009' 

(4-6),     1000'.      1099'      (4-0), 

1127'. 
62'^  115'  (.5-8),  235',  432',  817'. 

820'.  1060'.  1127'. 
235'.    432',  818',   1060'.  1099'. 

1127'. 
818',  1060',  1127'. 
818'.  1060'.  1127'. 
449',  1060',  1127'. 

Psalm  9.    Title,  889>. 

310'.  542'.  969'  (1-20).  1019'  (1- 

20).  1019'  (1-20),  1039', 1082', 

1332'. 
750',  1039',  1082'.  1332', 
303',  1039'.  1082'. 
303'.  461-,  1039',  1082'.  1332', 

1336'. 
1039',  1082',  1378'. 
1039'.  1082'. 
439-.  461',    759',  1039', 

1082'.  1336'. 
461',  1039'.  1082'. 
29',  .356',  488',  920».  920',  1039', 

1082'. 
29'.  356',  441'.  939',  980',  1039', 

1082',  1245',  1400'. 
176',   177',   970',    1039',  1082'. 

1323',  1463'. 
570',  578',  980',  1039',  1082'. 
41',  412'.  1039',  1082'. 
41',  177',  750',  1039',  1082'. 
899',  1039'.  1082'.  1281'. 
707',  889'.  1039'.  1082'.  1281'. 
403',  403',  510',  552',  552'.  890'. 

1039',  1082',  1378'. 
573',  965'.  1039'.  1082'. 
990'.  1039'.  1082',  1455'. 
767',   977',   990',    1000',    1039', 

1082',  1455'. 

Psalm  10. 

41",  1019'  (1-18),  10.39', 

570',    966',    977',   1000',  1039'. 

1156',  1281'. 
159'.   264',   605',    1000',   1039'. 

1288'. 
159',    253",    516',   1001',   1039', 

1245',  1368'. 
134',   505',  1001',  1039',  1255', 

1368'. 
134',   237',    767',   1001',   1039', 

12.50',  125.5',  1368'. 
297'.   298'.    .375',    813'.    1039', 

1097',  1294'',  1354'',  1368'. 
169'.  670',     813''',     966'.    1039', 

1296',  1368", 


Psalm  10:9. 


INDEX. 


Psalm  22:22. 


Vera* 

9* 

10* 
11* 

12* 
13* 
14* 

ir>* 

16* 
17* 

18* 


799».    813".    899',    966'.    1039'. 

1368'. 
813'^  966'.  1039'.  1368'. 
118'.    465'.   612'.   1001'.   1039'. 

1368'. 
41'    1039'. 

41 ''(13-15).  118'.  612'.  lO'O'. 
168'.  8i;i'.  923'.  965'.  lo;^>J^ 
977'.  1039'.  1378'. 
510'.  1039'. 
168'.  488'.  542',  578'.  920'. 923'. 

980'.  1039'.  1199'. 
168',     488',    920'.    923'.   1039'. 

1199'. 

Psalm  11. 

1  277'  (1-7).  278'  (1-7).  363'.  1019' 
(1-7).  1019' (1-7).  1021'.  1039-. 

2*    77',  947'.  1021',  10;«'. 

3*    1021'.  1039'. 

4*  176'.  176'.  461'.  465',  645', 
1021'.  1039'.  1336'. 

6*    461'.  1021',  103<t'.  1288M364'. 

6*    272',  1021'.  1040'.  1378'. 

7*    453',  456',  461'.  1021',  1040". 

Psalm  12.    Title.  889". 

1      182>,  277' (1-8).  373'.  636'.  1019' 

(1-8).  1040'. 
2*    875'.  399'.  54'x  ■    1040'.  1354'. 
3*    375'.    399'.    61'.^',   1001'.   1040', 

1295'. 
4*    612',  1001',  1040',  1295'. 
5*    621",    920',    920',     965',   1040', 

1199'. 
6*    411',  1040>,  1092'.  1264',  1418'. 
7*    488',  1040'. 
8*    960',  1040',  1199'. 

Psalm  13. 

1      41'.  277'  (1-6),  278'  <l-6).  1019' 
(1-6).  1021'. 
41',  1021'. 
41'.  1021'. 
41'.  1021'. 
363'.  750',  1021', 
1021',  1332'. 

PsJllm  14. 

82'.  134'.  159',  306',  402',  612', 
1019'  (1-7),  1040".  1097'  (1- 
3)   1290'. 

306'',  516',  1040',  1245'. 

306',  616',  1040'. 

134',  992'.  1040'. 

488',  1040'. 

488',  612',  965'.  1040'. 

177',729',  751',  1040'. 

Psalm  15. 

1      91M76'.  177'.  277'  (1-5).  5.57' 

(1-5),    6:^0'.   898'.   901',  1019' 

(1-5).     1040'.     1166'.    1188'. 

1291',    1297',    1309',    1311». 

1311'. 
2*    91'.  159',  6.30'.  898'.  901'.  1040', 

1166'.    1174',     1188',    1297', 

1311'. 
3*    91',     630'.    898'.    1040'.    1166', 

1174',     1188'.     1291',    1297', 

1311'. 
233'.    384'.     630',    901',    1040'. 

1167',  1174',  1188',  1412'. 
573'.    630',    640',     883'.  1040'. 

1167',  1174'.  1188'.  1353'. 

Psalraie.    Title.  889'. 

1      41',  277' (1-11),  278' (1-11)  363'. 

1019»     (1-11),     1019'     (1-11). 

1021'.  1067-. 
2*    36.3'.  1021'.  1067'. 
3*     19'.  1021'.  1067.' 
4*    592'.  .593'.  1021',  1067'. 
5*    36.3'.  751'.  1021'.  1067'.  1325'. 
6*    245'.  2.52',   751'.    1021',    1067'. 

1.S25'. 
7*    231'.   696'.  1021',  1067'.  1325'. 

1405'. 


2* 
3* 
4* 
5* 
6* 


2* 
3* 
4* 
5* 
6* 
7* 


4* 
5* 


Venw) 

8* 


9* 
10* 


7* 

8* 

9* 

10* 

11* 

12* 


36.3'.     696'.     751',      1009'      (8- 

11),    1021'.    1067',  1096'    (8- 

11),  1325'. 
573'.    696',    726',      727'.    751', 

1021',  1067',  11.52'.  1325'. 
252',  552'.  OOO-i.  696'.  704',  726', 

727',      1009'.     1021',     1067'. 

1097'.  11.52'. 
11*    363'.     546',     600'.     696'.    751', 

1021'.  1067',  1363'. 

r.salm  17. 

1      41'.    277'    (1-1.5).     278'    (115), 
.309',  986'.  1019'  (1-15>,  1019' 
(1-15).  1021'.  1040',  1245'. 
2*    41',  1021',  1040',  1245'. 
;^*     302\  630',  912'.  1021'.  1040'. 
4*     1021'.  1040-,   1322',  1418'. 
.5*     96'-.  1021-.  1040'. 
6*    41'.     330-.    863'.    986'.     1021'. 
1040'. 
41'.  4.52',  488',  1021',  1040'. 
41',  1021',  1040'. 
41',  920'.  1021'.  1040'. 
1021'.  1040'. 
1021',  1040'. 
799'.  1021'.  1040'.  1364'. 
13*    41'.    49',     503',    1021',    1040', 

1308'. 
14*    41'.  49'.  503'.  538'.  538',  1021'. 

1040'.  1166'  (14-15),  1364'. 
15*    80'.  535'.  546'.  600'.  751'.  936', 
1021',  1040',  1152',  1364'. 


Psalm  18. 

125'.  277'  (1-50).  363'.  482'  (1- 
50).  801'.  969'  (1-50),  1019' 
(1-50).  1082'.  1108' (1-19). 

125'.  363'.  406'.  1082'.  1195'. 
1208'.  1269'.  1325'.  1338'. 

363'.  970'.  980'.  1082',  1325'. 

22'.  28',  1082'. 

22',  28',  5,52',  1082'. 

22',  28',  982'.  1082'. 

332',  449'  (7-15).  1082'. 

835'.  1082'. 

449'.  835'.  1082'. 

449'.  835'.  1082'. 

276'.  449'.  459',  460',  835', 
1082',  1308'. 

835',  1082'. 

835',  1082'. 

799',  835',  1082'.  1378'. 

120'.  144',  332'.  421'.  835'. 
1082'. 

1082'. 

488',  1082'. 

363',  1082'. 

453'.  1082'. 

630'.  1082'. 

1082'. 

1082'. 

1083'. 

1083'. 

453'.  461'.  833'.  1083'. 

453'.  461'.  1083',  1376'. 

488'.  1001',  1083',  1376'. 

125',  363'.  1083'. 

364',  1083'. 

356'.  441'.  456'.  481',  506', 
1083',  1119',  1418'. 

481',  506',  1083'. 

125'.  942',  1083'. 

1083'. 

143'.  1083',  1301',  1.3.59'. 

125'.  421'.  1083',  1269',  1325'. 

125'.  1083'.  1325'. 

1083', 

1083'. 

1083'. 

1083'. 

1083'.  1374'. 

1083'. 

278',  676'.  1083'. 

676'.  903'.  1083'. 

1083'. 

1083'. 

1083'. 

1083'. 

882'.  1083'.  1098'.  1323'.  1329'. 

69'.  476'.  1083'. 

1629 


2* 

3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 

12* 
13* 
14* 
15* 

16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
2.5* 
26* 
27* 
28* 
29* 
30* 

31* 
32* 
3:^* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 

4.3* 
44* 
4.5* 
46* 
47* 
48* 
49* 
60* 


2* 

8* 

4* 

5* 
6* 

7* 
8* 

9* 

10* 
11* 
12* 
13* 
14* 


3* 

4* 
5* 
6* 

8* 
9* 


Vtme  Psalm  19. 

1      80',  278'  (1-14).  398'.  426',  4.3.5'. 

449'.  515'   (1-14).  548'.  649'. 

909'     (1-14).     1019'      (1-14). 

1060',  1127',  1405'. 
80',  147',  449'  (2-4),  836'.  900', 

1060'.  1127'.  1405'. 
80».  147'.  836',  1060'.  1127'. 
80',    436',    830'.    1060',    1098'. 

1127',  1,308'. 
80'.  836'.  1060',  1101'.  1127'. 
80',  836'.  1060'.  1127'.  1308'. 
780'.  1060'.  1418'. 
19'    (8-10).    751',    780',    1060'. 

1092'.  1418'. 
384'.    441'.    461'.    780'.    1060'. 

1.342',  1418'. 
1060'.  1418'. 
1060',  1418'. 

1060',  1253',  1273",  1278'. 
998'.  1060'. 
488',    506',    829'.    889',   1060'. 

1428'. 

Psalm  20. 

1      41'.  277'  (1-9).  636',  1019'  (1-9), 

1055'. 
2*    41'.  176'.  177',  6:^6'.  1055',  1309'. 
1314',  1360'. 

6.S6',  10.55'. 

636'.  1055'. 

102',  364',  751',  1055'.  1300'. 

69'.  364'.  545'.  1055'. 

161',  237'.  364'.  375',  1055'. 

237',  1055'. 

1055'. 

Psalm  21. 

1  277'  (1-13),  751',  1019'  (1-13). 
1019'  (113).  1019'  (1-13), 
1072'. 

2*    423',  982'.  1072'. 

3*    130',  271'.  496-.  517',  1072'. 

4*  130'.  314'.  496-,  601',  795',  800'. 
982'.  1072'. 

5*    1.30'.  496'.  712',  1072'. 

6*    253',  712',  751'.  1072'. 

7*    364'.  712',  1072'. 

8*    1072'. 

9*    924',  1072'.  1364'.  1378'. 
10*    1072',  1277',  1378'. 
11*    813',  1072'. 
12*    7  7'.  1072'. 
13*    483'.  968'.  970',  1072'. 

Psalm  22.    Title.  53'. 

1      37',  41'.  41'  (1-21).   53'  (1-31). 

277'  (1-31),  277'   (1-31).  2?8' 

(1-31).  659',  777'.  944'.  969' 

(l-31),  969'  (1-31),  977'.  986', 

1009'.   1019'   (1-31).  1019'  (1- 

31).  1022'.  1067'.  1095'.  1095'. 
37'.  323'.  944'.  977'.  986'.  1022». 

1068'. 
456',  1022',  1068'. 
364',  982'.  1022'.  1068'. 
364'.  982'.  1022'.  1068'. 
578',  742'.  944'.  1022'.  1068'. 
742'.  8i:i'.  944'.  1022',  1068'. 
742',   81.3',   944'.   1022'.    1068'. 

1354'. 
1022'.  1068'. 
1022',  1068'. 

41'.  742'.  944'.  1022'.  1068'. 
105'.     157'.    742'.    944'.    1022', 

1068',  1364', 
659',    742'.    799'.    944'.   1022'. 

1068'. 
143',   542'.    944',   1022'.   1068'. 

1363'. 
397',  944',  1022',  1068'. 
6.59'.  944'.  1022',  1068'. 
742'.  944'.  1022'.  1068'. 
659'.     742',    801'.    944',    1009', 

1022'.  1068',  1095',  1096'. 
41'.     742',    944'.    986'.     1022». 

1068'. 
41'.  742',  944',  1022',  1068'. 
41».     742'.     944',    1022',   1068'. 

1351'. 
407',    671'.   970',    1009'.    1022', 

1068'.  1099',  1325',  1440', 


2* 

3* 

4* 
5* 
6* 
7* 
8* 

9* 
10* 
11* 
12* 

13* 

14* 

15* 
16* 

17* 
18* 

19* 

20* 
21* 

22* 


Psalm  22^23. 


INDEX. 


Psalm  34:6. 


Verse 

23* 

24* 
25* 

26* 

27* 

28* 

29* 

30* 
31* 


3* 
4* 
5* 
6* 


384>.   425'.   970',  1022',    1068', 

1332', 
982».  1022'.  1068'.  1332'. 
384',  970^  1022^  1068'.   1332'. 

1358'. 
309',  542^  578",  601',  830',  939^ 

1022*,  1068',  1245^ 
1942.   415'.    681'.   1022».    1068'. 

1135'. 
191^  415',  510".  529".  529»,681', 

1022".  1068". 
194",  415',  510%  681',  794',  796", 

1022".  1068". 
194",  415',  681',  1022",  1068". 
194",  415',  681'.  1022".  1068". 

Tsalm  23. 

130',  278'  (1-6),  364'.  364'  (1-6), 

496",    737'.   969"    (1-6),  1019' 

(1-6).  1078",  1108"  (1-6).  1268' 

(1-6),  1325'. 
125',    455".    496".   737'.    1078". 

1268'.  1.325". 
125',    455".    496".    737'.    1078", 

1325". 
29",  80',   80',   281",.  284'.  496", 

3  078",  1325". 
130',    272',     4©0".    496".     916', 

1078",  1325". 
176',     496",     546',     578'.     601', 

1078".  1174'.  1325". 

Psalm  24. 

1      277''(1-10),  421".  436',510',959" 

(1-10),  969"  (1-10),   1019'   (1- 

10),  1019'  (1-10),  1040".  1060', 

1098",  1108"  (1-10). 
E*    421".  436',  1041',  1060". 
8*    176',  433",  546',  557',  631',  939", 

1041',     1060".     1092".    1167'. 

1188',  1245",  1440". 
I*    297",  298',  433",  45.3",  542",  557', 

573',  631',  939S  1041',  1060", 

1092",     1167',     1188'.    1245", 

1354',  1440". 
5*    298',     453-,      557',    631'.    939", 

1041',     1060",     1092",     1167'. 

1188',  1245",  1440". 
309'.   939".  1041',  1060»,  1245", 

1440". 
412",  546',   665',   668',  676'  (7- 

10).   704'   (7-10).  970".  1041', 

1060". 
449',  668'  (8-10),  676",  704', 704', 

970",  1041',  1060". 
9*    449'.  970".  1041'.  IO6O". 
10*    449'.     510",     665'.     665".     970». 

1041'.  1060". 

Psalm  25. 

1       364',  959«    (1-22),  1019'  (1-22)* 

1019'  (1-22),  1041',  1057', 
41',  364',  1041',  1057'. 
977".  1041',  1057'.  1359'. 
1041',  1057'.  1408'. 
309',     364',    455",   506" 

1057',     1245".     1359', 

13.59'.  1408'. 
476",  990',  1041',  1057'. 
1041'.  10.57'.  1278". 
452',   476",    488".    1041" 

1405". 
452',  45.5".  488".  578".  830'.  1041', 

1057',  1405". 
441".    4.52',    512",    903",     1041', 

10.57',  1174',  1342". 
1041'.  1057',  1174'.  1273',  1273", 

1278". 
384',   488",    936'     1041'.   1057', 

1174',  1405". 
384',  936'.  1041',  1057".  1174'. 
384',   4.53".   894',    1041',    1057", 

1174',  1244",  140.5". 
309',    364',   899",   1041',    1057", 

124.5". 
41",  1041',  10.57". 
41".  1041'.  1057". 
41".  1041".  1057".  1278". 
41",  540",  1041",  1057", 
364'.  1041",  1057". 
1041".  1057",  1359'. 
41",  636'.  1041",  1057". 


6* 

7* 

8* 


2* 

3* 
4* 
5* 


6* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 

15* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 


1041', 
1359', 


1057'. 


\'erse 
1 
2* 

3* 

4* 
5* 
6* 

7* 

8* 

9* 

10* 

11* 

12* 


2* 
3* 

4* 

5* 
6* 

8* 
q* 

lb* 
11* 

12* 

13* 
14* 


P.salm  26. 

278'  (1-12),  278'  (1-12).  364', 
461",  631',  1019'  (1-12).  102:^". 

373',  461".  542',  631',  1022", 
1253". 

631',  912',  1022". 

233',  395",  912',  1022".  1354'. 

233'.  395",  912',  1022".  1288". 

8-,  302",  622',  912'.  1022",1091', 
1091',  1323",  1360",  1440". 

515".  1022".  1323",  1332'.  1440". 

19",  1022",  1440". 

145',  233',  570",  1022".  1288". 

145'.  570",  1022". 

302",  1022". 

364'.  970",  1022".  1325". 

Psalm  27. 

278'    (1-14),     364',    ,507'.    798', 

1019'     (1-14).    1022",     1325". 

1360'  (1-3). 
1022".  1325". 

80'  (3-5),  542',  1022",  1325". 
19",  106'.  176',  176',  43.3",  1023', 

1245".     1310",     1325",     1438", 

1440". 
29",  364',  1023'.  1325". 
29".  364',  1023'.  1325". 
278'  (7-14),  1023'. 
309',  542",  978',  1023',  1245". 
990',  1023'. 
168',  364',  923'.  1023'. 
41",  455",  1023'.  1408'. 
41",  379',  1023'. 
1023',  1,325". 
125',    309".    360",    542',    1023', 

1246'.  1359'.  1360'. 

Psalm  28. 

1      41",  278'  (1-9),  986",  1019'  (1-9), 

1023'. 
2*    176',  921",  987'.  1023'. 
3*    233',  375",  542",  1023'. 
4*    977".  1023',  1378". 
5*    516',  1023'.  1378". 
6*    970".  982".  1023'.  1325". 
7*    364'.    751',    970".   1023'.   1325", 

1332'. 
8*    125',  507',  1023',  1174'.  1325". 
9*    133".  177',  636',  1023'. 

Psalm  29. 

1      969"  (1-11),  1019»  (1-11).  1060", 

1109'  (1-11). 
2*    106',  449',  1060",  1440',  1440". 
3*    449',  483'.  836',  968",  1060". 
4*    449'.  483'.  836'.  1060". 
5*    483'.  785",  836'.  968".  1060". 
6*    483'     (6-9),    555',    836'.    1060", 

1290",  1351". 
7*    836',  1060". 
8*    836'.  1060". 
9*    10',  68",  176',  836'.  1060". 
10*    510".  836',  1060". 
11*    125',    423",    896",    936',    1060". 

1174'. 

Psalm  30.    Title,  578*. 

1  278'    (1-12),   669"    (1-12).    1019' 
(1-12),  1083".  1325",  1332'. 

2*  982",  1083",  1325". 

3*  552',    796",   982",    1083",    1325", 
1332'. 

4*  456",  970".  1083",  1.325",  1329'. 

5*  20",  29",  476",  751',  1083",  1325". 

6*  237",  1083",  1250',  1325". 

7*  125',  453".  1083". 

8*  1083". 

9*  41".  279',  281",  53.5",  1083", 

10*  41",  1083". 

11*  275',  751'.  1083",  1332*. 

12*  346',  751',  1083",  1329',  1332'. 

Psalm  31. 

1      41",  277'  (1-24),  278'  (1-24),  364', 

1019'  (1-24),  1023". 
2*     41",  70",  1023",  1195'. 
3*    41",  364'.  455".  990',  1023",  1408'. 
4*    41".  364'.  899".  1023". 

1630 


Verse 

5* 


6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

24* 


2* 

8* 

4* 
5* 


8* 

9* 

10* 

11* 


2* 

3* 

4* 

5* 
6* 

'7* 

8* 
9* 

lb* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 

20* 

21* 
22* 


284',  364',  441",  507',  513',  601', 
820',  1009', 1023",  1095",1342". 
1342". 

233',  364',  1023",  1354'. 

29",  476",  1023".  1332'. 

1023". 

23'    41"   1023". 

23''.  250',  984",  1023".  1132'. 

20",  23',  1023". 

20".  23',  1023". 

23',  951".  1023",  1291',  1291", 

41",  364',  1023". 

41"  (15-18),  41".  364',  1023", 

41",  1023". 

41",  552',  977",  1023". 

375",  977",  1023". 

360".  384',  471",  102.3",  1166". 

489'.  1023".  1166",  1302". 

471",  1024'.  1332'. 

311",  323',  98'.^".  1024'. 

329'.  37.3",  489'.  SOI*.  1001', 
1024'. 

125".  360".  574',  1024'. 

Psalm  32.    Title,  889'. 

243'    (1-11),   277"   (1-11).    476", 

751'.   1019'  (1-11),   1019'   (1- 

11),  1041",  1057".  1097",  1278". 
298',476",557',  751'.  770',  1041". 

1057",  1097".  1278".  1290'. 
23'.  984",  1041",  1057". 
23',  327',  1041",  1057",  1307". 
476",    939",   984",    1041",    1057", 

1139",  1276',  1279'. 
489'.    939".    980',   1041",   1057", 

1174'. 
364',  1041",  1057",  1174'. 
455",  489',  1041",  1057",  1174'. 

1405". 
68",  116",  145",  605',  1041".  1057", 

1259'. 
20",   356',   1041".    1057",    1174', 

1364".  1378". 
751',  970".  1041",  1057". 

Psalm  33. 

892',    969"    (1-22),    970",    1019' 

(1-22),  1060". 
539",    539",    892»,    970",    1060", 

1087'. 

892',  970",  1060",  1294'. 
441",     456",     513'.     515".     892'. 

1060",  1.342",  1.342".  1418". 
452',  456-,  461",  1061'. 
59',  70",  144",  436'.  549',  1061'. 

1100'.  1300",  1418". 
436',  1061', 
384',  1061'. 
436',  483',  549'.  1061'. 
503",  1061'. 
439",  457",  1061'. 
496",  896",  995',  1061'. 
465",  545'.  819',  1061«. 
465",  819',  1061'. 
438",  465",  496",  819',  1061'. 
76",  237",  375',  1061'. 
2.37",  375'.  575",  1061'. 
355',     356',     384',     507' 

1061',  1174'. 
355',     356',    381",    507', 

1174'. 
309',  364',  1061',   1246' 

1359'. 
364',  751',  1061'. 
364',  574",  1061'. 


574', 
1061', 
1269'. 


Psalm  34. 

1      277'    (1-22).    277'    (1-22),    356' 

(1-8),  959"  (1-22),  969"  (1-22), 

970",  1019' (1-22).1019' (1-22). 

1019'     (1-22),     1041",     1078". 

1083",  132.5". 
2*    15!)'.   970",  1041".  1078",  1083". 

1325". 
3*    425".    427",   970".   1041",   1078", 

1083",  1325". 
4*    29",   982",   1041",    1078",    1083", 

1246',  1248",  1326'. 
5*    982",  1041",  1078",  1083". 
6*    965',  982",  1042',  1078",  1083". 


Psalm  34:7. 


INDEX. 


Psalm  44:2. 


Vera* 

7*    59^  77'.:i84',4i)0-.  1042',  1078^ 

1088''. 
8*    856'.  452",   1042'.  1078'^  1084'. 

1326'. 
9*    384'.  496".   1042>,  1078".  1084', 

1174'.  1326'. 
10*     l;<0'.    300'.    42:<'.    496".     1042'. 

H)78\  1084',  1174',  1246'. 
11*     170'.    384'.     626''.    800'.    1042'. 

1078'^  1084'. 
12*    800'.  1042'.  1078".  1084'.  1101'. 

(12-16). 
13*    375-.  800'.  1042'.   1078".   1084'. 

1290".  1295'. 
14*    661".   8:^2'.    9:^5'.   1042'.   1078". 

1084'.  1135'. 
15*    355'.   489',   980',    1042'.   1078". 

1084',  1174'. 
16*    1042',  1078".  1084'.  1378". 
17*    489'.  980',  1042',  1078".   1084'. 

1174'. 
18*    542*.    543>.    939",  1042'.    1079*. 

1084',  1135'. 
19*    29".  489'.  1042',  1079'.  1084'. 
80*    30',    141".     489',     6.59".     1042'. 

1079'.  1084'.  1090'. 
21*    489'.  1042'.  1079'.  1084'.  1378". 
82*    356',    489'.   507'.    1042'.   1079'. 

1084'. 

Psalm  85. 

1  41".  70",  277'  (1-28),  277'  (1-28). 
278'  (1-28),  341-,  1019'  (1-28). 
1024'.  1:^60'  (1-S). 

2*  41".  70-.  341".  1024'.  1268*. 

8*  41",  70".  341".  1024'. 

4*  ;«1",  977".  1024'. 

5*  60".  158'-,  :-t4l",  924",  1024'. 

6*  60".  342'.  1024'. 

7*  342'.  899".  899",  1024'. 

8*  342'  (8-28).  899".  899",  977", 
1024', 

9*  751'.  1024'.  1332'. 

10*  364',  965',  1024',  1332'. 

11*  379',   409' (11-16),   619"  (11-16). 

943".  1024',  1290". 

12*  349',  518'  (12-14),  1024'. 

13*  381",  382'.  382".  409".  1024'. 

14*  409".  1024'. 

15*  1.59'.  813".  1024'.  1243". 

16*  427'.  813".  1024'.  124.3". 

17*  41".  1024'. 

18*  970",  1024".  1329',  1332'.  1440". 

19*  41".  540".  622'.  813*.  1024",1096'< 

20*  297".  813-.  1024". 

21*  813".  1024".  1291".  1295' 

22*  41",  987'.  1024". 

23*  41".  987'.  1024". 

24*  461".  1024". 

26*  41",  1024", 

26*  977".  1024". 

27*  1024". 

28*  970",  1024".  1328'. 


Psalm  86. 

516'.    969'  (1-12).   1019'  (1-12), 

1019'    (1-12),     1042',     1079', 

1097".  1:^68". 
237".  399",  1042',  1079',  1368". 
297".  ;S75".  1042'.  1079',  1368". 
1042'.  1079',  1354'.  1368". 
441",  476".  1042'.  1079'. 
68".    130'.     456".    496".     1042'. 

1079'. 
70".     356'.     452',     496",    1042', 

1079'. 
177".     538'.    578'.    751'.    1042". 

1079'.  1195'.  1209'.  1440". 
407'.    45:i".    507',    601',    1042", 

1079',  1120',  1209'.  1405". 
63B'.  1042",  1079'. 
133".  1042".  1079'. 
1042",  1079'.  1378". 

Psalm  37. 

46".  278'  (1-40),  290".  343'.  538'. 

887".  959"  (1-40).  1019'  (1-40). 

1042",  1364',  1378". 
290".  1042",  1364'.  1364',  1378". 

1378". 
360".   496".   538'.    1042".    1174'. 
.1428". 


Verw 


2* 
8* 

4* 
5* 
6* 

7* 

8* 

9* 

10* 
11* 

12* 


2* 
8» 


309'.    801",    936'.    980'.    1042". 

1174". 
152",  300".  980'.  1042*,  1174". 
12.5".  1042". 
245".     309'.     843'.    360",    928'. 

1042-.  1359',  1359'. 
63".  928'.  1042". 
290".    :109'.    928',    1042",    1174", 

13.-)9'.  1378". 
290",  1042",  1378".  1378". 
578".  830'.  936'.  1042",  1094'. 
427'.  1042".  l;S68". 
20".  71',  780',  1042».  1378"  (13- 

966-.  1042". 

1042". 

245".  001'.  1042",  1164". 

125".   489',  968",  1042",    1364", 

1378". 
453",   465",   601',    1042".    1174". 

1364". 
381".  496".  1042".  1:^64". 
383'.  1043'.  1364".  1378". 
143'.     159'.    315',    963',    1043'. 

i;^64". 
496".  1043'.  1364",  1378*. 
30'.  453",  487'.  1043'.  1174". 
30'.     125".    487',    951",     1043'. 

1174". 
107'.    497'.    787',    833",    1043'. 

1174". 
159'.     172'.     787'.     833».    963'. 

1043'.  1167',  1174". 
557',  601'.  1043'.  1174". 
167".  441".  487'.  554'.  954 ".1043'. 

1174",  1277". 
620".  1043',  1174". 
1043',  1167'.  1297". 
942'.  1043'.  1167'.  1418". 
30',  487'.  570".  947'.  1043'. 
30'.  487'.  1043'. 
298".   309'.  497'.    1043',    1174". 

1378". 
106'.     290".    5.38'.    538',    1043'. 

1.364'.  1364'.  1378". 
290".  538',  1043',  1364'.  1378". 
284',    936',  942',  1043'.  1364". 

1378". 
1043'.  1364",  1378". 
125",  360-,  507».  1043',  1209'. 
360".  507'.  1043'. 

Psalm  88. 

41",  42»  (1-22).164'.  243'  (1-22), 
250'.  277"  (1-22).  278'  (1-22), 
278'(1-22),1019'  (1-22).  1057". 

41".  77",  250'.  1057".  1132". 

38".  2.50'.  1058'.  1132".  1139". 
1276'. 

250'.  984".  1058',  1132".  1139". 
1276'. 

250'.  984",  1058'.  1132". 

250'.  984".  1058'.  1132*. 

250'.  314",  984".  1058'. 

250'.  984",  1058'. 

42».  250',  364-.  465".  1058'. 

42'.  250',  984".  1058'. 

250',  1058',  12.54'. 

159'.  250'.  297".  670",  1058'. 
1290". 

250'.  832'.  10.58'. 

250',  832'.  10.58'. 

250'.  364".  574'.  980'.  10.58'. 

42',  250',  81.3".  990'.  1058'. 

250".  1058'. 

250".  984".  1058',  1139»,  1276'. 

2.50",  8i:^".  1058'.  1360'. 

250".  619".  947'.  1058'. 

42'.  2.50".  1058'. 

42'.  250",  1058'. 

Psalm  89.    Title.  649". 

1  23?.  145".  277"  (1-13).  278'  (1- 
13).  1017'.  1019'  (1-13),  1043'. 
1297",  1361'. 

2*    23'.  1043". 

3*     23',  829".  104;^". 

4*  23',  281".  283",  794'.  104.S". 
1408'. 

5*    537",  794',  828",  104:i".  1354'. 

6*     152',  794',  1043",  1354'.  1354". 

7*    364".  574',  104:^",  1359',  1369'. 

1631 


5* 
6* 
7* 

8* 
9* 

10* 
11* 
12* 
13* 

14* 
15* 
16* 
17* 

18* 

19* 

20* 
21* 

22* 
23* 
24* 

25* 

26* 

27* 
28* 

29* 
30* 
31* 
32* 
33* 
34* 

36* 

36* 
37* 

38* 
39* 
40* 


2* 
3* 


5* 
6* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


Venw 

8* 

1043".  l:l.59». 

9* 

47".  1043",  1148*. 

10* 

42',  1043". 

U* 

106'.    106'.    794'.    885*,     1043*, 

13.54'.  1354'.  1378". 

12* 

42'.  309'.  330".  1043",  1313'. 

Vi* 

42',  281",  283",  1043". 

Psalm  40. 

277"  (1-17),  309',  929'.  969'  (1- 

17).   977",   982".   1019'   (1-17). 

1019'     (1-17).     1068".     1084'. 

1246'.  1.326'.  l;j59'.  1:^59'. 
209'.   881".   9.58'.    1068",    1084'. 

1195'.  1246',  1320',  1332'. 
3*    864-'.  1068".  1084'.  1246'.  1294', 

l:S26',  1332'. 
356'.  364".  1068".  1084'.  1246'. 
497'.  515".  10()8".  1084'.  13.32'. 
85".  712",  91:H"  (6-8).  915'.  1068". 

1084',  1100'  (6-8). 
85".    673".    712",    1068",     1084'. 

1416".  1454". 
85".  309'.  538',  673".  705',  712". 

1068".  1084".  1418".  1455'. 
302".  712",  1068",  1084",  *826'. 

1455'. 
10*    302",    441".    513'.    712',    1068", 

1084",  1.343'.  1455'. 
11*    243'.  278'  (11-17).  1068".  1084", 

1276'. 
12*    243'.   984",  1068",  1084",  1139". 

1276'. 
42'.  1068".  1084". 
977".  1068".  1084". 
977".  1068".  1084". 
751',  1068".  1084". 


2* 


4* 
5* 
6* 

n* 

8* 
9* 


13* 
14* 
15* 
16* 


17*    42',  364".  1069',  1084*. 

Psalm  41, 

1      108".  278'  (1-13).  489'.  791 '.  963'. 

1019'  (1-13),  1024",  1174". 
2*     489'.  791'.  963'.  1024".  1174". 
3*    SO'.  489'.  791',  963',  1024". 
4*     1024",  1139".  1276'. 
.5*    11',  814'.  1024".  1291'.  1295'. 
6*    11',   814',   1024",   1271",    1291», 

1295'.  13.54". 
7*    11',  814'.  1024".  1291'.  1295'. 
8*    11'.  814',  1024".  1291'.  1295'. 
9*    11'.  20".  409'.  409",  619",  757', 
1009'.    1010',     1024",     1096'. 
1291',  1295'. 
10*    1025'. 

11*    453".  1025',  1332". 
12*    364".  453".  1025'.  1832'. 
13*    56".  346'.  439",  970«.  1025'. 

Psalm  42.    Title,  776'.  889'. 

1      19'.  278'  (1-11).  809'.  1019'  (1- 

11).  1025'.  1166".  1246',  1335' 

(1-4),  1452'. 
2*    809',  1025'.  1246>,  14.52'. 
3*    809',   612'.   947',    1025>,    1242'. 

1246".  1313'. 
4*    176',  309',  390".  390'.  751».  970". 

1025'.  1246',  1440". 
5*    SO'.  :<09',  .323'.  304".  1025'. 
6*    2:-!'.  309',  .323'.  .364".  883*,  1025'. 
7*    20".  23'.  .309'.  1025'. 
8*    809',     304",    469",    471',    991". 

1025'. 
9*    42',  300'.  1025'. 
10*    809'.  947'.  1025',  1242«. 
11*    80',  253',  809',  1025'. 

Psalm  43. 

1      42'.  278'  (1-5).  297".  298'.  461'. 

621".  1019'  (1-5).  1025'. 
2*    42',  433".  1025". 
3*    42'     (3-5),     513',     970",     1025', 

1408'.  1418". 
4*    54'.  539".  751',  970".  1025'. 
5*    253'.  864".  574',  1025". 

Psalm  44.    Title.  889'. 

1      1.51'    (1-3).    497'.   1019'    (1-26), 

102.5". 
2*    497',  502",  544'.  1025". 


Psalm  44:3. 


INDEX. 


Psalm  55:20. 


Verse 
3* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 

22* 
23* 
24* 
25* 
26* 


130>,    253',    453»,    497',     502^ 

1025-. 
42'.  510*.  1025*. 
364*,  1025'^. 
76^  2372.  375>,  1025'*. 
1025".  1332% 
864=".  1025'^  1332». 
887*,  1025^  13592  (9-16). 
887^  1025^2. 
887^  1025*. 
152',  887^  1025*. 
887^  1025*. 
887*.  1025*. 
887*.  947',  1025'. 
88*.  887*.  947'.  1025". 
403'^  (17-20).  887*.  947',  1025*. 
887*.  947'.  1025*. 
887*.  1026'. 

93*,  593',  887*.  1026>.  1284'. 
93-.  465*.  543*,  593'.  887*.  1026'. 

1244*,  1273'.  1284'. 
825*,  887*.  947'.  1026'.  1097*. 
42'.  71',  887*.  1026'. 
42'.  887*.  920'.  1026'. 
42'.  107',  887*.  1026'. 
42',  887*,  1026'. 


Psalm  45.    Title.  776',  889',  889'. 
1270*. 

1      938*.  1019>  (1-17).  1069». 

2*    708'.  1069',  1294'  (2-17).  1416' 
(2-15). 

3*    676*.  704*.  705*.  1069*. 

4*    676*.  695>.  705*.  1069'. 

5*    77*.  677',  705*.  1069'. 

6*    177',   665*.  677',  1009'.    1069', 
1099*. 

7*    70',  540*.  665*.  670»,  677',  1009', 
1069',  1099*,  1309'^. 

8*    54',  153*.  646*.  646*.  894'.  1069'. 

9*    392'    (9-16),    517'.    537*.    918', 
1069'. 
10*    145*  (10-17).  801'.  1069'. 
11*    106",  744*,  801*.  1069'.  1444'. 
12*    822*.  1069'.  1344'. 
1:^*    177'.  177*.  517',  1069'. 
14*    339',  1069'. 
1.5*    751',  1069'. 
16*    1069'. 
17*    744*,  1069'. 

Psalm  46.    Title.  776'.  888'. 

1      30',  53'  (1-11),  80'  (1-3).  177'. 

364*.  489'.   969*  (1-11),  1019' 

(1-11),  1072*.  1109'  (1-11). 
2*    177'.  332',  364*,  1073'. 
3*    332'.  364*.  1073'. 
4*    176'.  177*  194*.  415'.  518*.  522*. 

652*.  751',  1073',  1195'.  1209'. 
6*    177'.    177*.     364*.     489',    518*. 

1073'. 
6*    483',  1073'. 
7*    364*.  453*,  489',  1073'. 
8*    1073',  1359*. 
9*    161'.  687',  896*.  1073'.  13.59*. 
10*    46*.  194*.  384',  415',  449*,  1073', 

1147'. 
11*    1073'. 

Psalm  47.    Title.  776'. 

1  969*    (1-9).     970*.    1019>    (1-fl), 

1061'.  1270*. 

2*  510*.  1061'. 

3*  364*.  510*.  1061'. 

4*  364*,  469*.  471*.  1061'. 

5*  6.58'.  1061'. 

6*  970*.  1061'. 

7*  510*.  889',  970*.  1061'. 

8*  456*.  510*.  681',  1061',  1336'. 

9*  1061'. 

Psalm  48.    Title.  776'. 

1  177'.    456*.    969'    (1-14).    971'. 

1019'  (1-14).  1073'. 

2*  177*.  652*.  1073'.  1463*. 

3*  489',  1073'. 

4*  1073'.  1359*  (4-7). 

5*  1073'. 

6*  116',  1073'. 

7*  838'.  1073',  1312'. 


Verse 

8*  864',  1073'. 

9*  176'.  471*.  1078",  1440'. 

10*  456*.  505*.  1073'. 

1 1*  176',  177'.  1073'.  1830'.  1463'. 

12*  177*,  1073'.  1314',  1463*. 

13*  146'.  177*.  1078'. 

14*  864',  456',  471*.  1073'. 

Psalm  49. 

1      1019'  (1-20),  1043*,  1864'  (1-20). 

2*    1043*. 

8*    829'.  1043'. 

4*    539*.  1043*. 

5*    823'   1043* 

6*    140*,*  159',  237'.  875'.  1043'. 

7*    140*.     237*.     281*,    290*,    601'. 
1043*,  1102*.  1430*. 

8*    140*,  601'.  1043*.  1102',  1431'. 

9*    140*,     252*,    281*,    290*.    601». 
1043*. 
10*    281*.  290*,  1043*,  1364'  (10-15). 
11*    55'^  1001'.  1043*. 
12*    55*,  68*,  1044',  1864'. 
13*    56'.  399'-.  1044'. 
14*    106'.    290*.    552',    601',    1044'. 

1364*. 
15*    279'.     284'.     535',    552'.    601'. 

1044',  1152*. 
16*    843',  1044'.  1161'.  1434'. 
17*    290*,  1044'.  1161*.  1434'. 
18*    899*.  1044'.  1161'.  1250'.  1434'. 
19*    290*.  1044'. 
20*    290*.  1044',  1199*.  1368*. 

Psalm  50.    Title.  78'. 

1      969*  (1-23).  1019'  (1-23).  1019' 

(1-23).  1044',  1061*. 
2*    177*.  1044'.  1061*. 
3*    759'.  1044'.  1061*. 
4*    462'.  759*.  1044'.  1061*. 
5*    301'.  471*.  759*.  1044'.  1061*. 
6*    462',    505',    548*.    759*.    1044', 

1061*. 
7*    471'.  1044',  1061'. 
8*    405'.  915',  1044',  IO6I', 
9*    405',  915'.  1044',  1061*. 
10*    68*    (10-12),    405',    510*,    915', 

1044'.  1061'. 
11*    405'.  510'.  915'.  1044'.  1061*. 
12*    405'.    510*.    915',   1044',  1061*. 

1098\ 
13*    405'.  915'.  1044',  1061'. 
14*    405'.    915',  980'.   1044'.   IO6I', 

1329'.  1329'.  1330',  1358'. 

15*    30'.  42',  405'.  425*.  489'.  980', 

1044',    1061*.     1174*.    1330', 

1358'. 

16*    584*,  1044',  1061*,  1364',  1427'. 

17*    684*.    605'.   624*,   1044*,   IO6I'. 

1364',  1368*.  1427'. 
18*    233'.    234*.    315».    895',    1044*, 

1061*.  1334*.  1368*. 
19*    875*.  1044*.  1061*.  1368'. 
20*    875*.  525',  1044*.  1061*.  1290', 

1290*,  1291'.  1369'. 
21*    118',    476*,    605'.    612'.     767'. 

1044*.  1061*.  1088'.  1245'. 
22*    403',   403'.  516'.  1044*.    1061*. 

1379'. 
23*    425*.    507',  971*.  1044',  1062', 
1298'. 

Psalm  61. 

I      98'    (1-19).    242'.    243'    (1-19), 

250',  277'  (1-19),  278'  (1-19). 

309'.  571*.  977'  (1-17),  1019' 

(1-19).     1058',     1132*.    1133' 

(1-19),  1139*. 
2*    9'.  242*,  250*,  309*.  571'.  1058'. 

1120'.    1132*.     1139*.    1273'. 

1276". 
8*    242*.     250*.    309*.     571'.    984'. 

10.58',  1132*.  1140',  1276'. 
4*    242*.  250*,  309*.  462'.  571*.  984*. 

1058'.     1097*,    1132*.    1140*. 

1276'. 
5*    306'.    309*.    554'.     571«.    1058*. 

1276'. 
6*    309*.  571*.  1058*.   1300',  1343', 

1405*. 
7*    9',  209'.  214*.  242*.  250*.  309*. 

1582 


Verse 

8* 
9* 

10* 

11* 
12* 
13* 

14* 
15* 
16* 
17* 

18* 
19* 


671'.  591'.  1058*.  1091'.  1092*. 

1120',    1132*,     1140',     1273', 

1292'.  1360*. 
242*.    250*.     309*.     571',    751'. 

1058*,  1132*.  1140'. 
242*.    250*,    309*.    571*.    1058*. 

1132*.  1140'.  1279'. 
209',  242*.  250*.  309*.  542'.  542*. 

543'.  543*.  571*,  1058*,  1120', 

1132',  1140'. 
242*.  250*.  809*,  562*.  568',  671*, 

1058*.  1132*.  1140'. 
242*.  250*.  309*.  562*.  571*.  751', 

969'.  1058*.  1132*,  1140'. 
242*.    250*.    309*.    571*.    1058*. 

1132*,  1140',  1455'. 
242'.     250*.     309*.     571'.    572', 

1058*.  1132*.  1140'. 
250*.    309*.    571*,    971',    1058*, 

1132*.  1140'. 
250*.     309*.     405',    571*.    915', 

1058*,  1132*,  1140'. 
243*.  250*.  309*,  405»,  542*.  543', 

571*,  913*.  915',  939*.  1058*, 

1132',  1135'.  1140'. 
177*.  636',  930*,  1058*. 
1058*,  1440*. 

Psalm  62.    Title.  322',  889'. 

1      140*.  140*.  277'  (1-9),  277'  (1-9), 

452'.  605'.  1019'  (1-9),  1044*, 

1161*.  1369', 
2*    298'.  375*.  1044*.  1103'.  1161*. 

1295',  1369'. 
3*    375*,  1044*.  1161*.  1295'.  1369'. 
4*    376'.  .585'.  1044*.  1161*,  1290*, 

1295',  1369'. 
5*    .376',  1044*,  1161',  1379'. 
6*    384'.  1044*,  1161*. 
7*    237*.    516'.     538',    605',    1001', 

1044*.  1161*. 
8*    125*.  176'.  364*,  1044*.  1166*. 
9*    452',  971',  1044*,  1359'.  1359'. 

Psalm  53.    Title,  889',  889'. 

1  82',  306'  (1-3),  402'.  612'.  1019' 

(1-6).1044*.  1290*.  1369'. 

2*  516',  1045',  1369'. 

3*  516'.  1045'.  1369'. 

4*  159'.  516'.  992'.  1045',  1369', 

5*  1045'.  1369'. 

6*  177*,  751'.  1045'. 

Psalm  54.  Title.  539'.  889',  889'. 

1  42'. 277'  (1-7).  278'  (1-7).  1019' 

(1-7).  1026'. 

2*  42'.  1026'. 

3*  42'.  516'.  1026'. 

4*  364*.  1026'. 

5*  977*,  1026'. 

6*  1026',  1332*. 

7*  1026',  1326'.  1332'. 


Psalm  55.    Title.  539*.  889'.  889'. 

1  42'.  42»  (1-17).  278'  (1-23).  629' 
(1-23),  987',  1019'  (1-23). 
1026'. 

2*    42'.  987'.  1026'. 

.3*    42'.  63*.  814',  1026'. 

4*    28'.  1026'. 

5*    23',  1026', 

6*    23'.  1026'. 

7*    23'.  1026'. 

8*    23',  1026'. 

9*    977',  1026',  1802«. 
10*    814',  1026*. 
11*    814'.  1026*. 
12*    52*   (12-14),  409'   (12-14).  409'. 

585',  1026*. 
13*    409*.  585',  1026*. 
14*    176'.     231',     393',     409*,    585', 

1026*.  1440*. 
15*    290*.  552'.  977*.  1026'. 
16*    364*.  980'.  987'.  1026'. 
17*    364*.  977'.  980'.  987'.  1026'. 
18*    1026*.  13.54*. 
19*    20*.     439*.     516',    767',     1026«, 

1088'.  1379'. 
20*    409'.  585'.  1026*. 


Psalm  55:21. 


INDEX. 


Psalm  68:35. 


Verse 

21*    376'.    409',   5Sr>'.  102H-.    I'iOO'. 

1428' - 
22*     30'.     125".     152^     360'.     1026', 

1174^ 
23*    291'.  298'.  36.')'.  376*,  570^  585'. 

1026M379'. 

Psalm  56.    Title,  889'. 

1  42'.  42'  (1  l:^').  277'  (1-13).  278' 
(1-13).  1019'  (1-13).  1026'^. 

42'.  1()26-.  1360'. 

364'^  1026'^ 

364^  1026-.  1418^ 

342'.  814'.  947'.  1026». 

814'.  1027'. 

977'^  1027'.  1379'. 

30'.  142',  143'.  365',  777M027'. 
1313'. 

.30'.  365'.  980'.  1027". 

30'.  971'.  1027'. 

365'.  1027'. 

302^  971».  1027'.  1332M358'. 

96M027'.1332^ 


2* 
3* 
4* 
5* 
6+ 
7* 
8* 

9* 
10* 
11* 
12* 
13* 


Psalm  57.   Title.  14'.  54\  888^  889'. 


5*    425».  449M027'. 

6*    342^  814'.  899^  9.58'.  1027'. 

7*    159».     303'.    543'.    971'.    1027' 

1300'.  1326'. 
8*    303'.    539^    971'.   1027'.   1087'. 

1326'. 
9*    971'.  1027'.  1326". 
10*    476^  513'.  1027'.  1343". 
11*    449-.  1027'. 

Psalm  58.    Title.  54»,  888'.  889'. 

1      277'  (1-11).  306',  758^  1019'  (1- 

11).  1045'.  1199=. 
2*    306',    758',  1045'.  1199'. 
3*    159'.     306'.     376',     554'.    605'. 

1045'.  1:369'. 
4*    12".     163'.     306'.     605'.    1045'. 

1260',     1260',     1364',     1:^64'. 

1369'. 
5*    163'.    306',    605',   1045',   1260', 

1369'. 
6*    1045'.  1379'. 
7*    77^  977',  1045'.  1379'. 
8*    1045'.  1292'.  1379'. 
9*    291'.  1045'.  1335',  1379'. 
10*    139'.  1045'. 
11*    453',  462'.  1045',  1174'. 

Psalm  59.    Title.  54',  888'. 

1  42'.  42'  (1-17).  277'  (1-17).  278' 
(1-17),  951',  1019'  (1-17). 
1027'.  1359'  (1-9). 

2*  42'.  951'.  1027'. 

3*  814'.  1027'.  1360'. 

4*  42'.  814'.  1027'. 

6*  977'.  1027*.  1379". 

6*  68'.  814'.  1027'.  1369'. 

7*  612'.  814'.  1027'.  1369'. 

8*  71'.  593'.  780'.  1027'.  1379'. 

9*  365',  1027'.  1359'.  1359'. 

10*  .365'.  1027'.  1359'. 

11*  977'.  1027'.  1269'. 

12*  159'.  376'.  1027',  1295'. 

13*  510'.  767'.  1027'. 

U*  1027'. 

15*  977'.  1027'. 

16*  1027',  1194'.  1.332». 

17*  365'.  1027',  1332'. 

Psalm    60.    Title.  746'.  889',  889'. 
1270'.  1310',  1464'. 

1      42'.     278'     (1-12),     778'     (1-3). 

1019'  (1-12).  1027-.  1310'  (1- 

12),  1359'  (1-3). 
2*    42'.  332',  332'.  1027'. 
3*    42',  1027'.  1397'.  1.397'. 
4*    102'.  384'.  1027'.  1360',  1452'. 
6*    1028'. 
6*    456',  1028',  1305'. 


Verse 

8* 

9* 

10* 

11* 

12* 


7.57'.  1028'. 

333'.  957',  1028'. 

333'.  :i65'.  1028'. 

365'.  1028'. 

42'.  237'.  1028',  1364'. 

365',  1028'. 

Psalm  61.    Title.  539',  989'. 

1  42'.  268'   (1-8).  278'  (1-8).  987', 

1019'  (1-8).  1028'. 

2*  42-.  365'.  456'.  987'.  1028'. 

:i*  489'.  1028',  13:«'. 

4*  176'.  365',  1028'. 

5*  12.5'.  1028',  1358'. 

6*  .365',  489'.  1028'. 

7*  365'.  1028'. 

8*  971'.  1028',  1358'. 

Psalm  62.    Title,  649". 

1      30'.  278'  (1-12).  309',  :365'.  .507'. 

1019'     (1-12),     1028'.     1326', 

1:^59',  1359'. 
2*    .30'.  507',  1028'.  1326'.  13.59'. 
H*     397'.  814'.  1028'.  1379'. 
4*     1.59'.  342',  376'.  814'.  1028'. 
5*    30',   365',    1028'.    1359'.    1359'. 

1.359'. 
6*    30'.365'.  .507'.  1028'. 
7*    30'.  365'.  507'.  1028'. 
8*    30'.  360'.  1028'.  1174'. 
9*    102',  375',  1028'.  1354'. 
10*    315'.  920'.  1028'.  1334'. 
11*    30'.  483'.  968'.  1028'. 
12*    30'.    462',    476'.    763',     1028', 

1087'. 

Psalm  63. 

1      268'  (1-11).  309'.  968',  1019'  (1- 

11).  1028'.  1194',  1246',  1.335', 

1440'. 
2*    176'.    426'.    968',   1028',  1246'. 

1440'. 
3*    469'.  471',  971'.  1028'.  1246'. 
4*    971',  1028'.  1246'. 
5*    538'.     751'.     801'.     829'.     971'. 

1028'.  1209'.  1246'. 
6*    365'.  751',  801'.  829'.  900'.  971'. 

1028',  1209'.  1246'. 
7*    365'.  751'.  1028'.  1246'. 
8*    125',  309',  1028',  1246'. 
9*    1028'. 
10*    407'.  1028". 
11*    376',  751'.  1028'. 

Psalm  64. 

1      42',     277'     (1-10).    278'     (1-6). 

1019' (1-10).  1028'. 
2*    42'.    629',    814',    1028'.    1273', 

1295'. 
3*    814'.  1028'.  1291'.  1295'.  1369'. 
4*    814'.  1028'.  1295'.  1.369'. 
5*    612'.  814',  1028'.  1295',  1369'. 
6*    814'.  1029'.  1369'. 
7*    20' (7-9).  1029',  1379'. 
8*    1029',  1379'. 
9*    384'.  1029'. 
10*    356'.  751'.  1029',  1167'. 

Psalm  65. 

1      177'.    969'    (1-13).   969'    (1-13). 
971'.   1019'   (1-13).  1019'   (1- 
13).  1062'.  1073'.  1358'. 
2*    194'.    415'.    681'.    980',    1062'. 

1073'. 
3*    9',    476'.    1062',    1073',    1092', 

1120',  1279'. 
4*    176'.    176'.    433'.     995'.    1062', 

1073'.  1174'.  1209'.  1440*. 
5*    415'.     507',     510'.     544',    980'. 

1062'.  1073'. 
6*    436'.  483'.  968'.  1062',  107.3'. 
7*    483',  1062'.  107.3'. 
8*     130'.  836'.  1062'.  1073'. 
9*     130'.  497'.  836'.  1062'.  1073'. 
10*     130',  497',  836',  1062'.  1073'. 
1 1*     l;W.  497',  836'.  1062'.  1073'. 
12*    130'.  497'.  836',  1062'.  107:^'. 
13*    130',  252',  497',  1062'.  1073'. 

1533 


Vent 
1 


2* 
3* 

4* 

5* 
6* 

8* 

9* 

10* 

11* 

12* 

i;3* 

14* 
1.5* 
16* 

17* 

18* 
19* 
20* 


Psalm  66. 

278'    (1-20).    278'    (1-20).    969' 

(1-20).  969'  (1-20).  971'.  1019' 

(1-20).     1019'    (1-20).     1062'. 

107;^'. 
971'.  1062'.  107:^'. 
483'.  51.5'.  1062'.  107:^'. 
195'.    415'.    681',    971',   1062', 

1073'.  1440'. 
1062'.  1073'. 
1062'.  1073',  1119'. 
46.5'.     483',    610-,    968',  1062', 

1074'. 
971'.  1062',  1074'.  1332'. 
125-.  365',  1062'.  1074'.  13:}2'. 
23'.  28',  35'.  1062'.  1074'.  1.321', 
23',  28'.  38',  899',  1062',  1074'. 

1:^21'. 
20'.  23'.  28',  1062',  1074'.  1321', 

1332' 
1062'.  1074',  1321',  1332'.  1358', 

1440'. 
1062'.  1074".  1332'.  13.58',  1440'. 
1062'.  1074',  13:^2'. 
303'.  384'.  1062',   1074',-1326', 

1332'. 
1062'.  1074'.  1.326'. 
542'.  1062'.  1074',  1326'.  1374'. 
982'.  1062'.  1074'.  1:326'. 
982',  1062',  1074',  1326',  1332". 


Psalm  67.    Title.  539'.  889'. 

1  687'.  696'.  1019'  (1-7).  1055'. 

2*  687'.  696'.  1056'. 

:3*  687',  696',  971'.  1056'. 

4*  462',     510',    687',     696'.    971', 

1056'. 

5*  687',  696',  1056'. 

6*  365'.  497'.  687'.  696'.  1056'. 

7*  384'.  687',  696',  1056'. 

Psalm  68. 

1      892'    (1-35).   969'    (1-35).  977'. 

1019'    (1-35).     1019'     (1-35). 

1069'.  1074'.  1,379'. 
2*    977'.  1069',  1074',  1363'.  1364'. 

1379'. 
3*    751',  1069'.  1074'. 
4*    892',  971',  1069'.  1074'. 
5*    168',  444',   923',  1069',    1074', 

1393'. 
6*    30'.  130',  168'.  489'.  497',  1069', 

1074',  1365',  1379'. 
7*    1069',  1074'. 
8*    332',  1069'.  1074'.  1290'. 
9*    130'.  497'.  1069'.  1074'.  1.309'. 
10*    130',  497'.  965'.  1069'.  1074'. 
11*    844'.  1069'.  1074'.  1413',  1415'. 
12*    1069'.  1074'. 
13*    557'.  1069'.  1074',  1166'. 
14*    1069',  1074'.  1208',  1451'. 
15*    1069'.  1074'. 
16*    453',  1069'.  1074'. 
17*    59'.  59',  61 '.  70'.  77'.  161'.  176 

781',  1069'.  1074'.  1290'. 
18*    125'.  152'.  423'.  453'.  542'.  6.58'. 

668'.  712'.  1 009'.  1010'.  1069', 

1074'.  1099'.  1120',  1209'. 
19*    130'.   452'.    507',  1069',   1074', 

1209'.  1.3.32'. 
20*    281'.   507',   797',    1069',   1074', 

1209'. 
21*    605'.  1069'.  1074'.  1379'. 
22*    489',  1069'.  1074'. 
23*    1069'.  1074'. 
24*    176'.  449'.  1069'.  1074'. 
2.5*    892',  1070'.  1074'.  1336'. 
26*    892'.  971'.  1070'.  1074'. 
27*    896'.  1070'.  1074'. 
28*    125'.  309'.  696'.  1070'.  1074'. 
29*    176'.  696'.  1070'.  1074'. 
.30*    696'.  1070',  1074'.  1359'. 
31*    195',  273'.  346'.  415'.  681'.  696'. 

1070'.  1074'. 
32*    195',  415'.  681 '.696'.  892'.  971', 

1070'.  1074'. 
3.3*    80'.  439'.  483'.  548'.  696'.  892'. 

968'.  971'.  1070'.  1074'. 
34*    483',    696-.    892',     971'.    1070'. 

1075'. 
35*    125',  423'.  483'.  696'.  892'.  968», 

1070'.  1075'. 


Psalm  69:1. 


INDEX. 


Psalm  76:12 


Verse    Psaliu  69.    Title,  889'.  1270''. 

1      23'.  42^  42*  (1-36).  278'  (1-36), 

278'  (1-36),  278'  (1-36).  696'^ 

944'  (1-21).  1019*  (1-36).  1019= 

(1-36),  1029',  1070'.  1:^63'. 
23'.  696=.  881=.  1029'.  1070'. 
23'.    309^     696=.    1029',   1070'. 

1359'. 
342-.     631'.     696=,    814",  1029*. 

1070'.  1096'. 
696-.  984=,  1029'.  1070'.   1140'. 

1276-,  1284'. 
696=,  990'.  1029'.    1070'.  1:^03', 

1352«. 
278"     (7-9),     696=.     742'.    944=. 

1029',  1070".  14.^>.5i. 
696=,   742=.   944=.    1029',  1070'. 

145.5', 
19=,  342=.  691'.  696=,  742=.  745', 

944=,     1029'.     1070',      1095=. 

1098=,  1455'. 
382',     .382=,     696=.    814".     947', 

1029'.  1070'.  1140'. 
696=,  814'.  947'.  1029'.  1070". 
327'.  .327=.  412=,  696=.814=,947', 

1029'.  1070=.  1295'. 
42=,     298=,     696=.    990',    1029'. 

1070=. 
42=,  696'.  1029'.  1070». 
42=,  696=.  958'.  1029'-.  1070'. 
452'.    476=.    696-.     990'.   1029', 

1070=. 
42=.  697".  1029=.  1070'. 
42=.  697',  1029'-'.  1070=. 
42=.     365',     465=.     697'.   1029'. 

1070=. 
23',  30'.  278',  697'.  742',  944=. 

1029=,  1070=. 
278=,    412'.      659',     697'.    944'. 

1009'.  1029=.  1070'.  1355'. 
697'.  1029=.  1070=.  1098'. 
697'.  977'.  1029=.  1070=.  1098'. 
66'.  697',  977=.  1029=,  1070=. 
697',  1009',  1010'.  1029',  1070', 

1096'. 
159',  278',  659',  697'.  814',  944', 

1029=,  1070=,  1295'. 
697'.  977=,  1029',  1070=. 
142',  697',  977-,  1029=.  1070', 
42=,  278=,  697'.  1029=.  1070". 
405'.     425=,    697',    971',   1029=, 

1070=.  1329'. 
405',  697',  1029'.  1070'. 
309=.    578=.    697',    751',    1029', 

1070=.  1246'. 
30'.     697'.    965'.     980',    1007'. 

1029=.  1070=. 
6971.971'.  1029'.  1070'. 
1.30'.  177=,  195'.  365',  497'.  697', 

801',  1029=.  1070=. 
130',  177=.  195'.  365',  497',  697', 

801=,  1029=.  1071'. 

'  Psalm  70. 

1  42'.  278'  (1-5),  278'  (1-5).  951" 
(14),  1019' (1-5),  1029=. 

2*    42=.  814=.  977=,  1029=. 

3*  42=  (3-5),  814=.  977'.  1029'. 
1295'. 

4*  .309=,  751'.  939'.  971'.  1029'. 
1246'. 

6*    42',  365'.  987',  1030'.  1246'. 

Psalm  71. 

1      42'.  42"  (1-24),  278'  (1-24).  365'. 
1019' (1-24).  1030'. 
42=.  10:-!0'. 
365',  406=.  1030". 
42=,  10.30'. 

173'.  .365',  574',  1030'. 
6*    365',  497',  1030'. 
7*    36.5',  497',  10:J0'. 
8*    971',  10:^0'. 
9*     42=.  916=,  10.30*. 
]()*     .342=,  814=.  1030'. 
U*    814=.  io:w'. 
12*     42',  10.30'. 
1.3*    814=.  977=,  1030'. 
14*     36.5'.  674',  971=.  1030'. 
15*    497'.    J505=.    971',   10.30',  1.326'. 

1.3.32=. 
16*    125'.    365'.     507'.    770',   1030', 
1326'. 


2* 
3* 

4* 

5* 

6* 

8* 
9* 


10* 

11* 
12* 

13* 

14* 
1.5* 
16* 

17* 

18* 
19* 

20* 

21* 

22* 
23* 
24* 
25* 

26* 

27* 
28* 
29* 
30* 

31* 
32* 

3.3* 

34* 

35* 

86* 


3* 

4* 


2* 
3* 
4* 
5* 


Verse 

17*    173'.  303',  10:iO',  1326',   1405'. 

1455'. 
18*    916',  990',  1030'.  1326',  1455'. 
19*    462'.  505=,  1030'. 
20*    30',  38=,  47=,  365=,  1030'.  1093', 
21*    365=,  1030=. 
22*    513',   539=,   971=,    1030=.   1087', 

1.342=. 
23*    751=,  10.30',  13:^2=. 
24*    814=,  1030=.  1326'.  1332'. 

Psalm  72. 

1      195'    (1-20),    415=   (1-20),    .50.5', 

697',    757=    (1-4).    7.5S=,   769', 

774=  (1-4),  1019=  (1-20),  1071', 

1196',  1294'  (1-20). 
2*    195',  675=,  697',  758=.  769'.  965', 

1071',  1196'. 
195'.  697',  896=,  1071',  1196'. 
195',  675=,  697',  729',  758=.  920'. 

965',  1071',  1196'. 
384',     677',     681'.    697',   1071', 

1196'. 
125=.    534',    697'.     886'.    1071'. 

1102'.  1196'.  l:W9=. 
195'.  697',  896-,  1071',  1196'. 
195',  415=.  677 ',681'.  697',  1071', 

1196'. 
195'.    415'.    681',    697',  1071'. 

1196'. 
195',     415'.     681",     697'.     775', 

1071'.    1196'.     1244'.     1266'. 

1312=,  1312=, 
195'.  415=.  677'.  681', 697',  1071'. 

1196'. 
687'.   697'.   729'.    758'   (12-14), 

965'.  1071',  1196'. 
697=.  729'.  965'.  1071',  1196'. 
297-.  489',  691'.  697=.  729'.  920'. 

965',  1071'.  1196". 
517'.    697=.   744=.    1071',   1196'. 

1266'. 
1.57=.  195',  252',  415'.  497'.  681=, 

697'.  1071',  1196=. 
125=,  346'.  427',  681',  697',  729', 

1071'.  1196=. 
449=.  697=.  1071'. 
56=.  195'.  415=,  449",  681'.  697', 

1071'. 
1071'. 


6* 

8* 

9* 

10* 

11* 

12* 

1.3* 
14* 

15* 

16* 

17* 

18* 
19* 

20* 

1 
2* 

3* 

4* 

5* 
6* 

7* 

8* 

9* 

10* 

11* 

12* 
1,3* 

14* 

1.5* 

16* 


Psalm  7.3,    Title,  78'. 

209',  452',  471'.  ,542'.  557«.  1019' 

(1-28).  1045'.  1365', 
134'    (2-28).    505".    631'    (2-22), 

1045=.     1322',    1365'.    1379'. 

1434'. 
291'.     343',    505'.     538'.    888', 

1045'.  1161'.  1.322'.  1364'  (3- 

22),  1365'.  1379'.  1434'. 
291'.  505'.  1045=.  1161=.  1322', 

1364=.     1365',     1369'.    1379' 

1434'. 
505',  1045',  1161',  1.322',  1365', 

1369'.  1379',  1434', 
158',  1001'.  1045'.  1162',  1322'. 

1365',  1369',  1379'.  14:U'. 
1045=.  1162'.  1322'.  1365',  1369'. 

1.379'.  14.34'. 
1001'.  1045=.  1162'.  1322',  1365', 

1369'.  1379',  14.34'. 
118'.  1001',  1045'.  1162'.  1322'. 

1365'.  1369'.  1379'.  1434'. 
23',         272'.         1045=,        1162'. 

1322'.     1365',     1369',    1379=, 

1434'. 
118'.    465'.   612>.   104.5'.   1162'. 

1242'.     1322'.     1365',     1369'. 

1.379'.  14:^4'. 
505',  829',  1045',  1162',   1322'. 

1365'.  1,369'.  1379=,  14.34'. 
9'.  323',  505'.  829'.  888'.  1045«, 

1162',     1.322'.     1360',     1365'. 

1379',  1434=. 
164'.     323',     505'.     829'.     888'. 

1045=.     1162',     1322'.     1365'. 

1379=,  14:M'. 
323'.  505'.  631 '.  829'.888'.  1045', 

1162',     1322'.     1365',     1379=, 

14.34=. 
323'..505«,  538'.  829',  888', 1045=, 

1162'.     1322',    1365',    1379'. 

1434=. 

1634 


Verse 

17* 


18* 

19* 

20* 
21* 

22* 

23* 
24* 

25* 
26* 


27* 
28* 


7* 

8* 

9* 

10* 

11* 


176',   291',   323',    343'    (17-20) 

505',  538'  (17-20).  829=.  888'! 

1045=,     1162',     1322'.     1365', 

1379',  1434'. 
291',    538'    (18-20).   829=,    888', 

1045=,     1162',     1322'.     1365'. 

1379',  1434=. 
20',  20=,  291'.  829=,  888'.  1045=, 

1162'.     1322'.     1365'.     1379=, 

1434=. 
291'.   829=,   888',   1045=,    1162'. 

1322',     1365',     l:^79=.     1434'. 
242',   8:^0'.   888',    104,5'.    1140', 

1162',     1276=,     1322".     1365', 

1379',  14.34=. 
134=,581'. 8.30',  888', 1045',1140', 

1162',     1276',     1322'.     1365', 

1434'. 
125=,   365'.   489'.   1045'.    1322', 

1326'    1.365' 
80'    (24-26).    284',    365',    426'. 

456",  546',  951=,  1045'.  1174', 

1322',  i:326'.  1365'. 
19',    801=,    936',    1045=.     1322'. 

1326',  1365'. 
30',  80',   125=,  365=,  601',  801», 

9.36=,      1045=.     1322'.     1326'. 

1365'. 
93',  1045=.  1365',  1379'. 
365=.  1045=,  1:326',  1365'. 

Psalm  74.    Title,  78'.  889'. 

1      42'.  43'  (1-23),  66',  896'  (1-23). 

1019=  (1-23),  1030=,  1266=. 
2*    176'.    178',   471'.   1030',    1314'. 

1463'. 
3*    42',  176',  1030". 
4*    342',  1030'. 
5*    89',  1030'. 
6*    89=,  153=,  1030'. 

77=,  176',  947',  1030". 
77=,  947'.  1030=. 
1030=. 

43',  990',  1030=,  1455'. 
43',  990',  1030=. 
12*    365=,  507'.  510=.  1030'. 
1,3*    326',  483',  1030=. 
14*    787=,  1030=. 
15*    483'.  1030'. 
16*    436'.  1030=.  1308'. 
17*     436'.  1030=.  1307=. 
18*    118',    402'.    990'.    1031',   1455' 

(18-23). 
19*    43'.  177'.  1031'. 
20*    814=,  990'.  1031'. 
21*    43'.  920=,  965',  990',  1031'. 
22*    43'.  402'.  990'.  1031'. 
23*    43',  990'.  1031'. 

Psalm  75.    Title.  54'.  78'.  888«. 

1      515'.   969'    (1-10),    971'.    1019* 

(1-10).     1019=    (1-10).    1046', 

1084=,  1329'. 
2*    676',  1046',  1084'. 
3*    1046'.  1084=. 
4*    1001'.  1046',  1084'. 
5*    1001'.  1046'.  1084=.  1258*. 
6*    510',  1001',  1008=,  1046'.  1084'. 
7*    462',     503=.   510'.   1008',  1046'. 

1084'. 
8*    272'.  786',  1046',  1084=,  1379'.- 

1397'. 
9*    1046',  1084=. 
10*    453=,  1046',  1084'.  1365',  1379«. 

Psalm  76.    Title.  78'.  539'. 

1  969=  (1-12).  969'  (1-12),  1019« 
(1-12).  1019*  (1-12),  1062*, 
1075',  1400'. 

2*    176',  652=,  1062'.  1075'. 

3*    1062=,  1075',  1359=,  1359'. 

4*    449',  1062=.  1075'. 

5*    542=,  1062',  1075',  1354'. 

6*    483'.  1062=,  1075'.  1354'. 

7*    66'.  384'.  48.3'.  1062=.  1075'. 

8*    462'.  507',  830=.  1062=.  1075'. 

9*     462',  507',  830',  1062=,  1075'. 
10*    63=,  ,503=,  1062',  1075', 
11*    384'.    510'.    791'.    910'.    1062*. 

1075'.  1358',  1444'. 
12*    610'.  1063',  1075'. 


Psalm  77:1. 


INDEX. 


Psalm  86:7. 


Verse 
1 

2* 

3* 

4* 
6* 
6* 

7* 

8* 

9* 

10* 
11* 
12* 

13* 

14* 

15* 
16* 
17* 

18* 

19* 

20* 


Psalm  77.    Title,  78».  649'. 

43'.  43'  (1-20),  330-,  969*  (1-20). 

982-'.      1019-      (1-20).     1019''', 

(1-20),  1031'.  1063'.  1246'. 
23^    43',    982^     1031',    1063'. 

1246'. 
23^  323-,  1031'.  1063*,  1246'. 
23".  1031',  1063'.  1246*. 
1031'.  1003'.  1246-. 
313».    542\   900'.   1031',   1063'. 

1246'^  1253''. 
43".    311",    323".    1031'. 

1246'-'. 
43'.    311".    323", 

1246". 
43'.    311".    323". 

1246-. 

365-.  830'.  1031'.  1063'. 
365".  830',  1031'.  1063'. 
365".  830',  1031',  1063',  1298'. 

1326". 
176',  1031',  1063'.  1109'  (13-20). 

1438",  1441'. 
483",  1031',  1063'. 
75-',  1031'.  1063'. 
483-',  1031'.  1063'. 
1031'.  1063'. 
332'.   483",   799'.   1031".    1063'. 

1336',  1336'. 
514'.  1031",  1063'. 
7',  1031",  1063'. 


1031'. 
1031 », 


1063'. 
1063'. 
1063'. 


2* 
3* 
4* 

5* 


6* 

•J* 

8* 

i  9* 
;10* 
11* 
12* 
13* 
14* 
15* 

16* 

17* 

18* 
19* 

20* 

21* 
22* 
23* 
24* 
25* 
26* 
27* 
2b* 
29* 
30* 
31* 

3:-(* 
34* 
35* 
36* 


^11- 

4  1  ' 

43* 

44* 
45* 
46* 
47* 


Psalm  78.    Title.  78',  889'. 

170'.   216".    643'    (1-72),    1019" 

(1-72).     1052",     1348"    (1-72), 

1379"  (1-67).  1418". 
170',  216",  624",  1052",  1094". 
170',  2ie".  624",  1052". 
170".    216".    476"    (4-72),     624". 

1052". 
170",    216".     356'     (5-7).     574', 

624",  626".   781'.  926".   1052", 

1242'  (5-8),  1425', 
170",  216-,  574',  625',  626",  926", 

1052". 
170",  216",  356',  40.3",  574'.  625'. 

626".  1052".  1418". 
170".    605'.     625',   626",    1052", 

1258".  1418". 
268'.  1052". 
99".  879'.  1052",  1258". 
99".  403",  879'.  1052". 
483"  (12-16).  879',  881'.  1052". 
879",  1052",  1119". 
211',  879",  1052".  1309'. 
133'.  (15-20),  398",  879".  1052'". 

1195'. 
618",  879^  1052",  1195'. 
618".    838'   (17-23),   879".    888', 

1052". 
427'.  879",  888',  1052",  1438". 
118'.     612',   879'-.   888',    1052", 

1242',  1344". 
118',   879",   888',    1052",  1195', 

1242". 
66',  879",  888',  1053'.  1344". 
879-.  1053',  1344". 
133',  133'  (23  .30),  879",  1053'. 
133'.  821",  879".  1053'.  1095". 
879".  1053'. 

483'-,  838'  (26-28),  879",  1053'. 
618",  879",  10.53'. 
619'.  879",  1053'. 
619',  879",  1053',  1438"  (29-31). 
619',  879".  1053'. 
38".  39'.  619',  879",  1053'. 
38",  39',  619',  879".  1053'.  1344". 
38",  1053',  1354". 
28',  38",  585',  1053»,  1246". 
28',  585'.  1053'. 
399",  585',  1053'. 
585',  1053'. 
20",  66'.  476-,  1053' 
20",  470",  794'".  1053*. 
99".  1053'. 
99".  1053'. 
99".  403-=.  1053'. 
99'-,   33,3"  (43-51).  483»   (43-51), 

1053'. 
138",  1053'. 
400',  410',  1053'. 
154',  1053'. 
833',  1053",  1308*. 


Verse 

48* 
49* 
50* 
51* 
52* 

53* 
54* 
55* 
56* 
57* 
58* 
59* 
60* 
61* 

62* 
63* 
64* 
65* 
66* 
67* 
68* 
69* 
70* 
71* 
72* 


99", 
99". 
99", 
99", 
99" 
75' 


3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 

12* 
13* 


536'.  799'.  1053". 

60",  66'.  1053".  1379". 

66'.  291'.  bus".  l()5:t-.  1379". 

333",  398",  536".  1053". 

456'.  497",  1053",   1166",  1268', 

1268'. 
497",  1053".  1119»,  1268'. 
497".  1053". 
252',  497",  544».  1053". 

1053". 

143",  1053". 

593"  (58-64),  649',  1053*. 

1053'".  1288'.  1289". 

1053".  1269'.  1289". 
.  .  99".  177',  469".  471",  1053", 
1289". 
99".  469",  471*,  1053». 
99",  1053'-,  1413'. 
99".  1053". 

71',  469".  471«.  1053« 
1053".  1359". 
995'.  1053". 
469".  471".  995'.  1053«. 
176',  3.30".  436'.  1053*. 
277',  995',  1008".  1053".  1268'. 
995',  1008".  1053". 
995',  1054'. 

Psalm  79.    Title.  78'. 

43'.  43'  (1-13).  43'  (l-U).  176'. 

1019"     (1-13).     1031'^    1314', 

1315'.  1359"  (1-3). 
1031". 
1031". 
1031". 

43',  649'.  1031". 
134",  593',  992',  1031». 
1031". 
43',  1031". 
9'.  43'.  1031",  1279'. 
977",  990',  1031",  1359". 
43'.  483'^  968'^  968",  990',  1007'. 

1031". 
977",  990',  1031". 
471'^  971'^  1031'".  1332''. 


Psalm  80.    Title.  78'.  889'.  1270". 

1      43',  43'  (1-16),  182'.  330".  456', 
474".  489'.  636',  638"  (1-16), 
704",  834',  1019"  (1-19).  1031'-. 
1267',  1268'. 
2*    182',  636',  1031". 
.3*    43',  98'.  182',  1031". 
4*    43'.  98'.  182',  977'-,  1032'. 
5*    20",   23".  43',   98'.   182',  1032', 

1313'. 
6*    23",  98',  182',  1032',  1302". 
7*    98',  182',  1032'. 
8*    182',    534"    (8-14),    924"    (8-16). 

1032',  1354"  (8-14). 
9*    182',  1032'. 
10*    182',  1032'. 
11*    182',  1032'. 
12*     182',  1032'. 
13*    140'-'.  182',  1032'.  1.308". 
14*    43',  98',  182',  636',  1032'. 
15*    98',  144',  182',  636',  1032'. 
16*    98',  182',  1032'. 
17*    98'.  182'.  537'''.  636'.  673".  729'. 

1032'. 
18*    98'.  182',  10.32'.  1093". 
19*    98',  182'.  636'.  1032'. 

Psalm  81.    Title.  78'.  888". 

1      892'.  969"  (1-16).  971".  1019"  (1- 

l6),  1075'. 
2*    5.39",  892',  1075',  1087'.  1336", 
3*     892",  927",  1075',  1342'. 
4*     1075',  1342'. 
.5*     927",  1075'. 
6*     1075'. 

373'.  982".  1075'. 

1075". 

593',  1075". 

125",    309",   980'.    1075".    1174". 

1246". 
605'.  1075".  1143',  1250'. 
605',  810",  1075",  1143',  12.50'. 
96",  130'  (13-15),  471".  49'"  (13- 
15),  1075". 
14*    97',  1075". 

1685- 


a* 

8* 

9* 

10* 

11* 
12* 
13* 


Verse 

15*    1075*. 

16*    130'.     144".    883'.    497".     573". 
1075'^  1363",  1363*. 

Psalm  82.    Title,  78>. 

1      510".  1019"  (1-8).  1046'. 

2*    621'".   758",  769',    1046'.   1198". 

1199". 
3*    758".    769',    923',    961'.    1046'. 

1198". 
4*    758".  769'.  901'.  1046',  1198". 
.5*    134".  605'.  1046'. 
6*    1046'.  1095". 
7*    281",  1046'. 
8*    462',  510",  1046'. 

Psalm  83.    Title.  78'. 

1  43'.  43'  (1-18).  76"  (1-12).  638" 
(1-18).  951"  (1-18),  990',  1019" 
(1-18).  1032'. 

2*  43'.  990',  1032'. 

3*  1032'. 

4*  1032'. 

5*  1032'. 

6*  536',  642".  1032'. 

7*  413'.  1032", 

8*  1032". 

9*  647',  775".  1032",  1290*. 

10*  341''',  1032". 

11*  922",  1032".  1451",  1462',  1462". 

12*  1032'^ 

13*  977"  (13-17),  1032".  1305',  1364'. 

14*  1032'-. 

1.5*  1032'''. 

16*  767'.  1032".  1246'. 

17*  767'.  1032". 

18*  427".  510'^767'.  990'.  1032«. 

Psalm  84.    Title,  888«. 

1      19".    178'.   1019"    (1-12),    10.32", 

1046',  1109'  (1-12).  1438"  (1- 

3),  1441'. 
2*    19",  176',  178'.  309".  542'.  1032". 

1046'.  1246".  1441'. 
3*    178'.  1032",  1046'.  1294".  1308". 

1441'. 
4*    178'.  971".  1032",  1046',  1438". 

1441'. 
5*    125".  178'.  356',  1032".  1046". 
6*    91",  178'.  887',  1032'".  1046". 
7*    178'.  533',  1032",  1046",  1167'. 
8*     178'.  3.30",  1032".  1046". 
9*    178'.  1032'-,  1046",  1269'. 
10*    176'.    176'.    178',    233'.    1032". 

1046".  1288".  1438",  1441'. 
11*    125'".     423",     426'.     453",     489'. 

1032",     1046".    1174".     1269', 

1308'. 
12*    356'.  1032".  1046". 

Psalm  85. 

1      638"  (1-7),  646'   (1-13).  896"  (1- 
7),  930",  969"  (1-13).  1019"  (1- 
13),  1075". 
2*    476",  930",  1075",  1279'. 
.3*    66',  476",  930".  1075■^  1279'. 
4*    930'^  1075". 
5*    43',  930",  1075". 
6*    43'.  751".  930".  1075». 
7*    43'.  930",  1075". 
8*    93".  930",  936",  1075".  1418". 
9*    384'.  507',  930",  1075",  1174". 
10*    195',  462',  476",  681",  833",  9.30", 

1075",  1343'. 
11*    195',  681",  930".  1075",  1343'. 
12*    130',     195',    497".     681*.     930", 

1075". 
13*    E57".  930",  1075". 

Psalm  86. 

1  43'.  43"  (1-17).  278'  (1-17).  878' 
(1-17),  579'.  990".  1019"  (1-17), 
1033'. 

2*    43',  365",  990".  1033'. 

3*     43".  987',  990",  1033». 

4*     43".  990".  1033'. 

5*    452',  476".  980'.  990",  1038'. 

6*    980'.  987'.  1033'. 

7*    365",  980",  1033'. 


Psalm  86:8. 


INDEX. 


Psalm  96:13. 


Verse 

8*    515^   1033'. 

9*    195'.'    41 5^     425^     438=.     681*. 
1033'. 
10*    481^1033'. 
11*    303',     309^^,    384'.    513'.    1033', 

1408'. 
12*    309^  425^  601',  971=,  1033'. 
13*     476=,  535=,  552'.  1033',  1209'. 
14*    516'.  814=.  1033'. 
15*    467=.  476=.  513',  1033'.  1343'. 
16*     43=,  310',  1033'. 
17*    43=,  330=,  990=.  1033',  1337*. 

Psalm  87.    Title,  776'. 

1      178'.  578',  646'  (1-7).  681=,  1019' 

(1-7),  1019'  (1-7),  1019=  (1-7), 

1071=. 
2*    178',   681=,  1071=.  1314',   1463=, 

1464'. 
3*    178',  681=.  1071=,  1464'. 
4*    91=,  178',  195',  333',  346=.  681=, 

957',     1071=.     1101=,      1120', 

1344'. 
5*    177=.  178',  489=,  497=.  681=,  1071=, 

1167',  1463=. 
6*    142'.  178'.  1071=,  1120',  1167', 
7*    177',  892=,  1071=. 

Psalm   88.     Title,   554'.   776',    889', 
889'. 

1  507'.    977'.   987',    1019=   (1-18), 
1033'. 

2*  987'.  1033'. 

3*  23=,  552=,  1033'. 

4*  23=,  1033'. 

5*  23=,  1033'. 

6*  23=.  38=,  1033=. 

7*  23=,  38=,  1033=. 

8*  20=,  23=,  409',  409=,  1033=. 

9*  23=.  43=.  281=  (914),  987'.  1033=. 

10*  23=.     43=     (10-12).     279'.     535=, 

1033-. 

11*  23=.  279'.  535=.  1033=. 

12*  23=.  279',  505=.  535=.  103.3". 

13*  23=.  43=,  977'.  987'.  1033=,  1194=. 

14*  23=.  43-.  977=.  1033-. 

15*  23=,  1033=. 

16*  23=.  38=,  1033=. 

17*  23=,  1033=. 

18*  20=.  23=,  409',  409=.  1033=. 

Psalm  89.     Title,  346'.  889'. 

1      195'    (1-37),    441=,     515=   (1-52), 

681=      (1-37),      1019=      (1-52), 

1033=,  1326=,  133ii=. 
441=.  476=.  1033=. 
277=.  677'.  1033=. 
277=.  677',  1033=. 
441=.  971=,  1033=. 
1033=. 

177',  384'.  1033=,  1441'. 
441=,  483=.  968=,  1033=. 
483=.  1033=. 

75=.  333'.  1033=,  1101=,  1379=. 
436'.  510=.  1034'. 
436'.  1034'.  1311'. 
75=.  483=.  968=.  968=,  1034'. 
441=,    462',    476=.    513',    10:H', 

1336',  1343'. 
518=,  751=,  896=  (15-18).  1034'. 
.505=.  751=.  770'.  1034'. 
125=,  453=.  1034'. 
177=.  365=.  510=.  1034'.  1269'. 
277'   (19-37).  278=  (19-37),  278= 

(19-37),    529=     (19-37).     670', 

673=,  677',  729'.  1034',  1344', 

1355'. 
69=    (20-23).    70'.    263=    (20-37), 

677',  1034'.  1097',  1344'. 
75=.  677'.  1034'. 
1034'. 
677'.  1034'. 
441=,  575=.  1034'. 
195',  681=.  10.34'. 
365=.  444'.  737'.  1034'. 
116'.     398=,     677',     703=.    737', 

1034'. 
441=,  477',  1034'. 
195'.  548=,  677',  681=,  1034'. 
20=  (30-32).  1034'. 
1034',  1379=. 


2* 
3* 

4* 
5* 
6* 

17* 

8* 

Q* 

10* 

11* 

12* 
13* 
14* 

15* 
16* 
17* 
18* 
19* 


20* 

21* 

22* 
23* 
24* 
25* 
26* 
27* 

28* 
29* 
30* 
31* 


\'erse 

32* 
33* 
34* 
35* 

36* 

37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 
51* 
52* 


o* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 


o* 

3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 
16* 


2* 

3* 

4* 
5* 
6* 

«* 

8* 
9* 


23=.  164',  1034',  1379". 

441=.  469=.  471=,  1034'. 

442',  1034'. 

263=.   456=.    675'.    774=   (35-37), 

901'.  1034'. 
195'.  675',  677'.  681=,  1034'. 
195'.  677',  681=,  1034'. 
38=.  10;^4=. 

38=.  43=  (39-51),  1034=, 
38=,  1034=. 
38=,  1034=. 
38=.  1034=. 
38=.  1034=. 
38=,  1034=. 
38=.  1034=. 
43=.  1034=. 

43=.  436'.  505',  794=.  1034=. 
281=,  552=,  794=,  1034=. 
43=.  990=.  1034=.  1342=. 
43=,  990=,  1034=. 
43=.  990=.  1034=. 
56=,  971=,  1034=. 

Psalm  90. 

365=.   439=,   471=,    1019'    (117). 

1019=  (1-17),  1046=. 
331'.  346'.  436'.  439=.  1046=. 
281=.  483=.  794=.  1046=. 
439=.  1046=.  1445'. 
400'.  534=,  794=,  1046=. 
534=.  794=,  886=,  1046=. 
38=,  1046=. 

462',  1046=,  1244=.  1273'.  1284'. 
794=,  1046=. 

23=,  794=.  800'.  916=,  1046=. 
66'.  384'.  462',  1046=. 
283=,  1046=.  1408'. 
1046=. 

939=.  1046-.  1209'. 
38=.  43=.  939=,  1046=. 
426',  1047'. 
106',  1047'.  1428=. 

Psalm  91. 

130',    S65=,    489=,    489=    (1-16), 

969=  (1-16),  1019=  (1-16).  1019= 

(1-16),  1047',  1079'.  1109'  (1- 

16),  1174=. 
130'.   305=.   406=,    1047'.    1079', 

1326=. 
130',  489=,  1047',  1079'.   1174=, 

1292=,  1326=. 
130'.    489=.   513',    1047',    1079', 

1175',  1269',  1326=.  1342=. 
77=.    130=.   1047'.   1079=.    1175', 

1.326=. 
130=,  1047',  1079=,  1175'.  1326=. 
130=.  489=.  1047',   1079=.  1175'. 

1.326=,  1365'. 
130=.  1047',  1079=.   1326=,  1365=, 

1379=. 
130=.    365=,   489=,    1047',    1079=. 

1175',  1326=. 
130=.   365=.   489=.   1047'.    1079=, 

1175',  1326=. 
59=,    130=,   1047',    1079=,    1094', 

1175'.  1326=. 
59=,    130=,   1047'.    1079=,     1094', 

1175'.  1326=. 
12'.  68=.  130=.  326',  1047',  1079=, 

1326=. 
19=.     130=.     489=.     801=,     1047', 

1079=. 
130=,  489=,  980=,  1047',  1079=. 
130=,  800'.  1047',  1079=,  1209'. 


Psalm  92. 


971=, 
1204=, 


442',    892=,    969=    (1-15) 

1019=     (1-15),     1047', 

1329',  1332=. 
442'.   892=,    971=,   1047',     1204=, 

1332=. 
539=,     539=,     889',     892=,     971=, 

1047',  1087',  1204=. 
51.5=,  1047',  1204=,  1332=. 
466'.  514'.  515=.  1047=.  1204=. 
134=.  1047=.  1204=.  1364'. 
291',  1047-,  1204-.  1364',   1364', 

1379=, 
439=.  1047=.  1204=. 
1047-,  1204=,  1379=. 


Verse 

10* 

11* 

12* 
13* 
14* 
15* 


3* 
5* 


2* 

3* 

4* 


'7* 

8* 
9* 

10* 
11* 

12* 

13* 

14* 
1,5* 
16* 
17* 

18* 

19* 

20* 
21* 
22* 
23* 


2* 
3* 
4* 
5* 


9* 
10* 

11* 


2* 
3* 

4* 
5* 

6* 

Y* 

8* 

9* 

10* 

11* 
12* 
13* 


69=.     365=.     453=.     575=,     1047=. 

1204=,  1351=.  , 

1047=.  1204=. 
125=,    157=.   924=.   1047=,    1166»    ' 

1166=,  1204=. 
125=.    176',    176',   1047=.    1204=. 

1441'. 
125=,   442'.    916=,    1047=,    1204=, 

1441'. 
365=.    442',    456=.    462',    1047=, 

1204=, 

Psalm  93. 

426',  483=,  510=,  697=,  969=  (1-5). 

1019=  (1-5).  1063'. 
439=,  511'.  697=,  1U63=. 
697=,  1063=. 
483=,  697=,  1063  =  . 
697=,  1063'-,  1418=,  1441'. 

Psalm  94. 

43=.  43=  (1-23),   462',    1019=   (1-     i 

23),  1019=  (1-23),  1034-.  1047=, 

1354=. 
43=,  462',  977=,  10.34=.  1047=. 
570=,  1034=,  1047=.  1369=. 
140=,  1034=,  1047=,  1369=. 
947',  10.S4-.  1047-.  1369=. 
159',   570=.   923',   1034=,    1047=, 

1369=,  1393-. 
118'.     134=,    465=.    612',    1034=, 

1047=.  1369=. 
134=.  612',  1034=,  1047=,  1369=. 
70=,     4.38=,     466'.     612=,     1034=, 

1047=. 
462',  466',  1034=,  1047=. 
306',   466',    .543=,     1034=.    1047=, 

1098=,  1284',  1354'. 
26=.    164',    1035',    1047=, 

1418=. 
26=,    164',    489=,    1035' 

1379=. 
365=,  442',  1035',  1047=. 
365=,  557=,  1035',  1048'. 
1035',  1048',  1455=. 
30',     125=.     365=,     531'. 

1048',  1175',  132'2'. 
30',     125=,     365=,     531=. 

1048',  1175',  1322'. 
30=,     310'.     453=.     531=. 

1048'. 
1035'.  1048',  1199=. 
1035',  1048'.  1199=. 
365=.  1035'.  1048'. 
1035',  1048',  1281=.  1379=.  , 

Psalm  95. 

892=.  969=  (1-11),  971=.  1019=  (1- 

11),  1063=.  1208=. 
892=,  971=,  1063=.  1329'. 
511',  106.3=, 
436',  511',  1063=. 
246=.  436',  511',  1063=. 
438=,  971=,  1063=,  1441'. 
471=,  971=,   1009'    (7-11).   1063=.  , 

1100'  (7-11).  1135'. 
605',  902=,  1063=,  1135'.  1344=. 
902=.  1063=.  1344=. 
71'.     134=,     542=,     902=.     1063»,  . 

1273=,  1287=,  1288',  1.344=. 
901',   902=.   1063=.   1100'.  1287=, 

1344=. 

Psalm  96. 

195'    (1-13),    681=   (1-13),    697=, 

883'  (1-13),  969=  (1-13).  971=. 

1019=  (1-13).  1063=. 
507'.  697=.  971=.  1063=,  1452'. 
449=.    697=,    882',    971=.     1063=. 

1452'. 
384',  449=,  697=.  971=,  1063=. 
436'.  481=,  594=,  697=.  1063=. 
449=.  697=,  1063=. 
449=,  697=.  971=,  1063=. 
176',  697=,  971=.  1063=.  1444'. 
;^84=,  697=,  971=,  1063=,  1444'. 
462'.    511',    697=,    882'.    1063*. 

1452'. 
195'.  681=.  697=.  1064'. 
195',  681=,  697=,  1064'. 
195'.  462',  676',  681=.  697=.  759=. 

1064',  1343'. 


1405=, 
1047=, 

1035', 
1035', 
1035'. 


Psalm  97:1. 


INDEX. 


Psalm  105:45. 


Vtnw 

1 

2* 


4* 
6* 

6* 

7* 

8* 
9* 

10* 

11* 

12* 


Psalm  97. 

611'.    642'.    698*.    969"     (1-12). 

1019"     (1-12),     1019"     (1-12), 

1064'.  1071". 
276'.  449'-,  459'.  4l>0'.  462',  462', 

50.">".    511',    514'.  698'.  1064'. 

1071".  130H".  1336'. 
449"    (3-5>.    483",     698',     1064'. 

1071".  1379'-. 
48:J".  698'.  799',  1064'.  1071». 
483".    511',    608'.    886'.     1064', 

1071-',  13,-j6',  1363'. 
4.S2'.    449'-.    548".    698',     1064', 

1071". 
593",  698*.  1064',  1071",   1099", 

1444'. 
698'.  1064".  1071". 
449'^     511'.     511'.     665'.     698', 

1064'.  1071". 
489'-',     540".     .5.-17",     698'.     801". 

1064'.  1071",  1175'. 
542',    .542".    698',    751".    1064'. 

1071'-.  1175'. 
698'.    751'^    970".  1064',   1071", 

1329'. 


2* 

8* 

4* 
5* 
6* 
7* 
8* 
9* 


2* 

8* 

4* 
6* 

6* 

7* 

8* 
9* 


2* 
8* 

4* 

6* 


1 

2* 

3* 

4* 

5* 
6* 
7* 


2* 
3* 
4* 
6* 


Psal  m  98. 

75",  457'.  608',  802",  969"  (1-9), 
909-  (1-9).  1019'-  (19).  1076', 
1109'  (1-9),  1330'.  1332". 

462',  507',  698'.  892",  1076', 
1209',  1441'. 

442',  462'.  507',  608'.  892". 
1076',  1209',  i;«3'.  1441'. 

698'.  892".  971'-,  1076'. 

539'-'.  698',  892",  971-',  1076'. 

oil'.  698',  892".  971",  1076'. 

698'.  892".  1076'. 

698'.  892",  1076'. 

462'.  698'.  759",  1076'. 

Psalm  99. 

384".  511'.  698'.  834'.  969"  (1-9), 

1019"  (1-9).  1064'. 
178'.  698'.  1064'. 
457'.  698'.  972',  1064'. 
462'.  698'.  1064'. 
457'.     698'.   972'.  1064>.   1302'. 

1444'. 
7',  698',  982".  983".  1064>.  1221 «. 
698',     903".    913'.    982".    1064'. 

1425'. 
462'.    477',     698",    983»,    1064". 

1279'. 
425".  457',  698",  972'.  1064". 

Psalm  100. 

751",  969"  (1-5).  972',  1019'  (1- 

5).  1079",  1441', 
751'^  972',  1079'-,  1441'. 
438",     471'".     497'^    817",     972', 

1079".  1441'. 
176',  972',  1079".  1329',   1333'. 

1441'. 
442'.    452'.    477'.     513",     972'. 

1079".  1342'^  1343'. 

Psalm  101. 

277"    (1-8).    278'     (1-8),     972'. 

1019"  (1-8).  1048'. 
303'.  350".  381'.  542".  912',  942', 

1048'. 
303',   540",   912',   1048',    1188'. 

1288". 
233'.    397"    (4-7),    542»,    1048*. 

1188'    ISSS"* 
376'.  542".  1001  >.  1048'.  1291'. 
1048'. 
233',    297".    376'.     879",     685", 

1048',  12«8". 
1048'.  1380'.  1455>. 

Psalm  102. 

667'    (1-14).  987',  1019"  (1-28). 

1019"  (1-28).  1035'.  1058". 
43",  987'.  1035'.  1058". 
23'-.  1035'.  1058". 
23".  1035'.  10.58", 
23".  1035'.  1068*. 
(91) 


Wnte 

6* 

7* 
8* 

9* 
10* 
11* 
12* 
13'* 

14* 

15"* 

16* 

17* 

18* 

19* 
20* 
21* 

22* 
24* 

25* 

26* 

27* 
28* 


681". 
1035", 


23".     395"     (6-8).    938».     1035'. 

1058". 
23".  39.5".  10,35',  1058",  1361'. 
23".    342".    814".    1036'.    1058", 

1295'. 
24'.  1035',  1059'. 
24'.  38".  1035',  10.59'. 
24'.  794".  1035',  1059'. 
430'''.  1035'.  1059'. 
178'.     195',     365".    45.3". 

1035",  1059'. 
178'.    193',    195".    681", 

1059'. 
195",     384".    415",    681",    1036". 

1059'. 
178'.     195".    426',    449",     681", 

1035".  1059'. 
965',  980",  1035".  1059'. 
195'-.  415".   980",    1035",    1059', 

1333',  1418'-. 
178',  195",  415",  489",  545'.  980", 

1007',  1035'-.  1059',  1333'. 
178'.     195'^    415".    489'-'.     980". 

1007',  1035'-',  1059'.  1333'. 
178'.     195'^    415",    449'".    1035", 

1059'. 
195".  415".  449".  1035",  1059'. 
38",  1035■^  1059'. 
43'-.    439".     601'.    605"    (24-27). 

667'      (24-27).    667"    (24-27). 

10:35".  1059'. 
331',  331'",  436'.  439",  549*.  601'. 

710'.      968".     1009'      (25  27), 

1035",  1059',  1099"  (25-27). 
331'".     439".     549",    601»,     710', 

10:35",  1059'. 
331".    439",    601',    710',    1035". 

1059'. 
172',  601',  1035",  1059'. 


Psalm  103. 

969"   (1-22).   969"    (1-22),   1019" 

(1-22),    1019"     (1-22).    1079'-, 

1085'.  1441'. 
130",   403",    489".   1079".    1085', 

1441'. 
130".     314'.    477'.     489".     497", 

1079",  1085'.  1441'. 
130",     471".    489".    497".   1079", 

1085'.  1441'. 
130'".     330".    400".    489".    497". 

1079",  1085'.  1166". 
462'.  920'.  1079".  1085'. 
781'.  1013",  1079",  1085'. 
66'.  467".  477'.  1080'.  1085>. 
20",  66'.  468',  477',  562",  1080', 

1085'. 
20",    468',    477'.    1080'.    1085'. 

1148'-. 
384".  477'.  548",  lOSO',  1085'. 
477'.  1080',  1085',  1279'. 
30".  884",  470'.  477'.  926".  1080'. 

1085'. 
80".  281".  466»,  477'.  794".  1080», 

1085'. 
281".  794",  1080'.  1085'. 
281".  794",  1080'.  1085'. 
172',  384",  442',  477'.  639'.  903". 

925".  1080'.  1085'.  lo;i5'-. 
172'.  639'.  903".  1080«.  1085' . 
177'.   511'.  545',    1080',    1085'. 

1336'. 
59'.   59',   61 ».   903",  972',   976*, 

1080',  1085'. 
59'.  61'.  903".  972'.  976',  1080', 

1085', 
436'.  972',  1080'.  1085'. 

Psalm  104. 

1  68' (1-35).  130" (1-35).  426',  432', 
515"  (1-3.5).  909"  (1-35),  1019" 
(1-85).  1064",  1109'  (1-85), 
13:33'. 

2*    432»,  436',  836'.  1064". 

3*    161'.  432'.  436',  836'.  1064*. 

4*     60'.  61'.  :398",  4.32',  1064".  1099". 

5*  246"  (5-9),  3.30"  (5  9).  330".  422'. 
4.32'.  4.36'.  1064". 

6*    422'.  432'.  436'.  1064". 

7*    422',  4:32',  483".  836'.  1064«. 

8*    422'.  4.32'.  1064". 

(T    Awa",  432',  483",  1064", 

1637 


2* 

3* 

4* 

5* 

6* 
7* 
8* 
9* 

10* 

11* 
!•>* 

13* 

14* 

15* 
16* 
17* 

18* 
19* 

20* 

21* 

22* 


Verse 
10* 

11* 

12* 

i:3* 
14* 

15* 

16* 
17* 
18* 
19* 

20* 

21* 
22* 
2:3* 
24* 

25* 
26* 
27* 
28* 
29* 

30* 

31* 

32* 
3.3* 
34* 
35* 


422'.  432',  497",  1064". 
68".  79'.  422'.  4:32'.  497».  1064". 
116'.  422',  4:32',  497'",  1064'^ 
422'.  4:32'.  497".  836'.  1064". 
1:30'-.     400'''.    432'.    497'^    1004", 

1397-'. 
09",  130-',  400".  4.32'.  497",  1064", 

1397'.   1397". 
432',  497",  7x.5",  1064". 
116',  432',  497'-.  1004 ',1.302'. 
2:36',  427',  4:32'.  497",  1064". 
432'.     497".    836'.    884'".    1064". 

1244'. 
68"    (20  25),   68"    (20-25),  270*. 

4:32',  8.36',  1004''». 
68".  432",  1064'''. 
432",  1064". 
4:32'^  1065'. 
432".     436',    466',    497".    514*, 

1065'. 
270',  432".  497".  1065'. 
432'",  497".  787",  1065'. 
130",  4,32".  497",  1065'.  1359'. 
l.SO'-',  432'-',  497".  1065'.  1359'. 
252",  280'.  281".  432'''.  483'",  497", 

1065'. 
432".  436',  483",  497",  797',  969', 

1065'. 
426'.    432".    436',    439',    449", 

1065'. 
332',  432",  483",  1065'.  1856*. 
892".  972'.  10»V5'. 
751'''.  830'.  972',  1065'. 
1065',  1380'. 


3* 

4* 

5* 
6* 

8* 

9* 

lb* 
11* 
12* 

13* 
14* 
15* 
16* 
17* 


45). 
892",  972*.  1054',  1076'. 
456".    751",    972',    978',    1054'. 

1076'. 
126',    310'.  972'.    978',    1054'. 

1076'.  1246''. 
881',  972'.  10.- 4'.  1076',  1330'. 
471",  1054',  1076'. 
511',  1054'.  1076'. 

263" 


18* 

19* 

20* 
21* 
22* 
23* 

24* 

25* 
26* 
27* 
28* 
29* 
30* 
31* 
.32* 
33* 
34* 
3.5* 
36* 
37* 
38* 
39* 
40* 
41* 
40* 

43* 
44* 
46* 


1054'.  1076'. 

498'.  956'.  1054*.  1076*. 

498',  916'.  10.54',  1076". 

381".  498',  1054',  1076". 

498'.   502«    (17-22),    502".    749', 

749"     (17-22).     995',      1054', 

1076". 
498'.    640".    749*.    995*,    1054*, 

1076". 
498'.  749*   (19-22),  995'.  1054*. 

1076'". 
498',  995',  10.54',  1076'. 
498',  995',  1054',  1076". 
498'.  995'.  1054'.  1076".  1259*. 
333'.    498',    536",    647",    1054'. 


.......  .  1076". 

397".  408'.  1054".  1076". 
154'.  498',  799",  1054".  1076". 
498'.  799".  1054".  1076". 
333".  398",  498',  1054",  1076'. 
498'.  643'.  643'.  1054".  1076". 
498'.  10.54".  1076". 
211'     '"- ""* 


Psalm  106:1. 


INDEX. 


Psalm  116:11, 


Verse 


Psalm  106. 


'27* 


1      452',  477",  536',  64:^' (1-48).  972",!  2g* 

1019"     (1-48).     1054".    1329',  29* 

1330".  30* 

2*    1054".         „  ,  31* 

3*    942»,  1054",  1188^  32* 

4*    1054».  33* 

5*    1054".         „  .  0  34* 

6*    984",  1054",  1140'.  1276«.  „    35* 

7*    403",    618",    619'.    984^    1054'*.  36* 

1119"  (7-11).  1344".  „    37* 

8*    449",    483".    886',    968',    1054",  gg* 

1209'.  39* 

9*    879",  1055'.         .  40* 

10*    879",  888",  1055*.         ,  4I* 

11*    333",  879".  888",  1055».  42* 

12*    19",  623",  879",  1055'.  43* 

i:i*    19".  99",  403",  623".  1055'. 

14*    99".  977",  1055'. 

15*    977",  1055'. 

16*    7'.  7>,  343"  (16-18).  1055'. 

17*    8".  276",  776'.  1055'. 

18*    1055'.  1380'. 

19*    147".  575",  1055'. 

20*    595',  1055'. 

21*    618",  1055'. 

22*    333'.  536".  1055',  1119". 

23*    66',  638",  638".  1055'. 

24*    318'.   605'.   612".    888'   (24-26). 

1055',  1344". 
25*    318'.  605',  612",  1055'. 
26*    537".  1055'. 
27*    1055'. 
28*    91',  1055'. 
29*    66",  1055'. 
30*    912'.  957',  1055',  1428".  1457", 

1461". 
31*    912',  1055'.  1428".  1461". 
32*    66",  1055'. 
33*    1055',  1295'. 
34*    233',  593"  (34-42),  1055'. 
35*    233',  1055'. 
36*    1055'. 

37*    305*.  592",  914'.  1055'. 
38*    592",  914'.  1055'. 
:^9*    1055". 
40*    1055",  1288'. 

164' (41-44),  396',  1055". 

396',  1055". 

20-   (43-46),   35',    476"    (43-46). 

1055",  1380'. 
35'.  983',  1055". 
70'.  263".  427".  1055",  1133'. 
46*    152'.  1055". 
47*    4.3".  990".  1055«. 
18*    56".  972',  1055". 


41* 

4-2* 

44* 
45* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 


35'.  164',  498".  1080". 

35',  164',  498".  1080". 

35'.  164',  483",  498".  1080". 

35",  164',  498".  1080". 

35",  164',  498",  972',  1080". 

498",  972',  1080",  1441'. 

381',  498",  1080",  1365",  1380'. 

381",  498",  1080",  1365",  1380'. 

130",  499',  1080",  1365". 

130".  499',  965",  1081',  1365". 

130",  499',  1081',  1365". 

130",  168',  499'.  1081',  1365". 

499',  1081'. 

499',  1081'. 

168',  499',  965",  1081'. 

499',  1081',  1330". 

452',  499',  1081',  1330",  1400'. 

Psalm  108. 

159",  278'  (1-13),  303',  969"  (1- 
13).  971'  (1-3),  1019"  (1-13) 
1085',  1300'. 

539",  1085',  1087'. 

1085'. 

477',  513',  1085",  1343*. 

1085". 

43",  1085». 

1085",  1305". 
1085". 

333',  957',  1085". 

333',  365'  (10-13).  1085». 

1085", 

43",  237".  1085». 

1085". 


Psalm  107. 

1      477'.  498'.  643'  (1-43),  646'  (1- 
43).  969"  (1-43).  1019"  (1-43), 
1080',  1329'.  1330". 
2*    498',  1080'.  1330". 
3*    498'.  1080'. 
4*    24',  498",  1080'. 
5*    24',  498",  1080'. 
6*    498".  983',  1080',  1441'. 
7*    456'.  498".  983',  1080',  1441'. 
8*    452',  498",  972',  1080'.  1441'. 
9*    452'.489",  498",  965",  972',  1080', 

1209'. 
10*    24',  35',  212',  489",  498",  640". 

1080'. 
U*    85'.  212'.  498".  605'.  612'.  IO8O". 

1242". 
12*    35».    498",    605'.     612'.     IO8O". 

1242". 
13*    35',  498".  983'  (13-20),  1080". 
14*    35',  498",  1080". 
ir,*    498",  972',  1080",  1330". 
16*    144',  412",  498".  640",  1080". 
17*    20".  24'.   35'.   164',   314'.  402', 

498".  1080",  1330'. 
18*    24',  .35',  164',  498",  1080". 
19*    24',  .35',  164',  498",  1080",  1418". 
20*     35',  164'.  314', 498".  1080".  1418". 
21*     35'.  164',  498",  972',  1080". 
22*    498".  1080",  1330". 
2:^*    35'.    164'.    230"    (23-30),     432", 

498",  822'  (23  30),  1080". 
24*  35'.  164'.  432",  498",  1080". 
25*    35',  164',  432",  483",  498",  838', 

1080". 
ae*    86',  164',  432",  498",  1080*. 


1 

2* 

8* 
4* 

5* 
6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 


2* 
3* 

4* 

5* 

0* 
7* 


2* 
3* 


Psalm  109. 

43",  43"  (1-31).  277'  (1-31).  1019" 

(1-31),  1035". 
43",  342"  (2-5),  376',  814",  1035". 

1290". 
814",  1035",  1096',  1290". 
382",  619",  814",  991",  1035". 
347',  619",  814",  1035". 
1035",  1239',  1380'. 
977",  1035",  1380'. 
757'.  1009'.  1035",  1096',  1380'. 
977"  (9-20),  1035",  1277".  1380'. 
107',  1035",  1277",  1380'. 
354",  1036',  1380'. 
1036',  1380'. 
1036',  1380'. 
1036',  1380'. 
1036',  1380'. 

159'.  814",  961'.  1036',  1380'. 
814",  1036'.  1380'. 
814",  1036',  1380'. 
1036',  1380'. 
1036'. 

43",  990",  1036'. 
24',  990",  1036'. 
24',  990".  1036'. 
24',  382",  990",  1036'. 
659",  742",  944".  990*.  1036". 
43",  990".  1036'. 
43",  990",  1036'. 
43",  977",  1036'. 
977".  1036'. 
972',  1036'. 
965",  1036*. 

Psalm  110. 

195"  (1-7).  665'.  666',  677'.681». 

698",  722",  1009',  1019"  (1-7), 

1071".     1095',    1096",    1099', 

1099",  1100',  1302'. 
178',  677',  681",  698",  1071". 
106',  147",  195",  313'.  681".  698". 

705",  96s",  1071",  1120'. 
346',  681",  693'.  698",  711',  832". 

1009',  1072'.  1100',  1133'. 
66",  682',  698".  1072'.  1199". 
676'.  682',  698".  1072'. 
698".  1072'. 

Psalm  111. 

177',  178',  278'  (1-10),  516"  (1- 
10),  536",  959"  (1-10),  969"  (1- 
10),  972',  1019"  (1-10).1065'. 

B15",  1065'. 

426'.  439",  505".  1065'. 

1538 


Verse 

4* 

5* 

6* 

IT* 

8* 
9* 

10* 


2* 

3* 
4* 

5* 


6* 

8* 
9* 

10* 


2* 
3* 
4* 

5* 
6* 

7* 
8* 
9* 


2* 
3* 
4* 
5* 
6* 
7* 
B* 


2* 

3* 

4* 

5* 

1   6* 

I  7* 

!  8* 
I  9* 
ilO* 
11* 
12* 
13* 
14* 
15* 
16* 

17* 

18* 


2* 
3* 

4* 
5* 
6* 

8* 

9* 

10* 

11* 


477',  515",  1065'. 

130",  263",  384".  400".  442'.  499'.    , 

1065'.  1175'. 
483",  515",  1065'. 
442',  462',  1065'.  1342".  1418". 
442',  1065'.  1418". 
427",    442',    457',    507'.    1065', 

1118". 
384",  903".  972',  1065',  1400'. 

Psalm  112. 

384",     536",    903",    959"    (1-10), 

1019"  (1-10),  1048',  1167'. 
172',  1048'.  1167'. 
172',  1048',  1167'. 
30",    489",     505".     963',     1048'. 

1167',  1188'.  1405". 
269".     356'.     773",     787'.     791', 

963',     1017'.     1048".     1167', 

1188'. 
1048",  1167'.  1175".  1188'. 
159",    356'.    542',    543',    1048", 

1167'.  1188',  1300'. 
356',  542'.  1048",  1167'.  1188». 
108".    453".    791',    963',    1048", 

1099'.  1167'. 
343',  427'.  1048",  1167'.  1313'. 

Psalm  113. 

536",  969"  (1-9),  972',  1019"   (1- 

9),  1065'. 
972",  1065". 
195",  682',  1065". 
426'.  449",  511'.  548",  1065*. 
235",  545',  1065". 
2.35",  499',  1065". 
499',  965",  1008".  1065",  1095". 
499',  965",  1008",  1065",  1095". 
130".  168',  499',  499",  1065". 

Psalm  114. 

778',    969"    (1-8),    1019"     (1-8). 

1065". 
177'.  178'.  471",  1065". 
483"  (3-8).  749',  1065«. 
332'  (4-7).  1065". 
1065". 
1065". 
483".  1065". 
400',  483",  1065«. 

Psalm  115. 

425".  969"  (1-18),  990",  1019*  (1- 

18),  106.5",  1455', 
990",  1065",  1455'. 
483".  511',  1065". 
592'  (4-7).  594",  1065*. 
594",  1065". 
1065". 
1065", 

594",  1065",  1364'. 
360".  1065". 
489".  1065". 
360".  384",  1065*. 
365".  453",  1065". 
366',  384".  453".  lOee*. 
866'.  1066'. 
331',  45.3".  1066'. 
130",     330".    499'.    511',    548*. 

1066'. 
279'.  280',  281".  535".  1066'. 
972",  1066'. 

Psalm  116. 

499',    801".    969"    (1-19).     983'. 

1019"  (1-19),  1085".  1326*. 
499',  983',  991",  1085",  1326".    . 
24',  314'   (3-8).  499'.  535".  552'. 

1085",  1326". 
43",  499',  1085",  1326*. 
477'.  499',  505",  1085",  1326". 
489",  499',  1085",  1326". 
366',  499',  1085",  1326". 
499'.  1085".  1326". 
303'.  499'.  1085".  1326". 
499'.  888".  1085".  1099',  1326". 
376'.     499'.    788".   888",    1085«. 

1102",  1326". 


Psalm  116:12. 


INDEX. 


Psalm  121:3. 


Venta 
12* 

1:h* 

1  r 

1.-.* 

17* 


1 

2 

,1 


2* 
8* 
4* 
6* 
6* 

IT* 

8* 
9* 

10* 

;ll* 
!l2* 
1 13* 

14* 
'l5* 
!16* 

17* 
'18* 
119* 

20* 
21* 

122* 


23* 
24* 

i 

126* 
1 26* 

'27* 

28* 
29* 


4* 
6* 
6* 
7* 
8* 
9* 
10* 

11* 

12* 
1-A* 
14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 


499'.   913'   (12-14).  972^  1086*. 

1326'^  1333'.  1441'. 
272',    ;^03'.    4i)9'.    972^     1085". 

120S-.  1326'^  13:13',  1441*. 
303'.    499'.    972''.    1085\   1326'. 

1333'.  1358'.  1441''. 
284'.  409'.  1085-.  13.58'. 
303',  1085^  1260-,  1358'. 
913'.   972^    1085-.   1207^  1329', 

1333'.  135S'.  1441'^ 
972'^  1086'.  i:r)8'. 
17G',  170'.  972-.  1086'.  1358*. 

Psalm  117. 

536».    969",   972»,   1019».    1081». 

1098*. 
442',     477'.     513'.    969»,    972», 

1019'^  1081'. 

Psalm  118. 

477'  (1-4),  969»  (1-29).  1019»  (1- 

29).  1019'^  (1-29),  1072',  1086'. 

1330'-. 
1072'.  1086'. 
1072'.  1086'. 
384'^  1072'.  1086".  1330". 
499'.  983'.  983-',  1072',  1086'. 
366'.  499'.  1072'.  1086',  1100*. 
366'.  1072',  1086'. 
356'.  375'.  1072'.  1086'. 
356'.  1072',  1086'. 
366'.  1072'.  1086'. 
1072'.  1086'. 

106",  1072'.  1086'.  1335'.  1.364'. 
489".  499'.  1072'.  1086'.  1300'. 
366'.  499',  507',  1072',  1086'. 
972",  1072'.  1086'. 
483-,  1072'.  1086'. 
310',  366'.  515-,  1072'.  1086». 
164'.  1072'.  1086',  1441". 
412^   412".   698".    1072',   1086», 

1441'^. 
412".  698".  1072'.  1086'. 
507'.  698".  983'.  1072'.  1086'. 
146'.  183".  252".  578'.  698".  712", 

719'.      1009',      1072^     1086'. 

1094".     1096'.     1098',    1101'. 

l:iOl". 
183".    698".    712".    1009',    1072", 

1086'.  1094", 
195",    698-.    712".  1072",   1086', 

1205'. 
698".  1009'.  1072",  1086". 
176'.   698".    712".    1009',    1072", 

1086".  1094".  1095',  1095'. 
252',  507-,  698".  1072-,  1086". 
425",  698".  972",  1072".  1086". 
452',    477',    698",    972",    1072" 

1086". 


Psalm  119. 

159'.  557".  751».  780».  942'.  959" 

(1-176).  1019^   (1-176),  1048", 

1167'. 
310'.  557".  751".  780".  903",  942'. 

1048".  1167',  1246". 
557".   625'    (3-125),    780",   942'. 

1048",  1167'.  1290'. 
780".  903".  1048". 
780",  903".  1048". 
780".  903".  942',  1048'. 
780",  972".  1048". 
303'.  780".  903".  1048". 
168",  1048".  1361'.  1418",  144.5». 
19".     310',    542",    903",     1048". 

1246". 
830',  1048",  1418". 
625',  1048",  1408',  1418". 
1048",  1298',  1.326". 
751".  1048".  1418". 
8,30'.  903".  1048".  1418'. 
403-,    751",    8.30',    904'.   1048", 

1418". 
1048". 

1.34-.  1048".  1408',  1418". 
310'.  1048".  1408',  1418". 
19".  310',  1048".  1418". 
1001'.  1048''.  i;i80'. 
43",  904',  1049'. 
830'.  1049'.  1295'.  1418'. 


\'ers»j 

24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 

32* 

33* 

34* 
35* 
36* 

37* 
38* 
39* 
40* 
41* 
42* 

4;^* 

44* 

45* 
46* 
47* 
48* 
49* 
50* 
51* 
52* 
5:i* 
54* 
55* 
56* 
57* 
58* 
59* 

60* 

61* 
62* 

64* 

6.5=f 
66* 
67* 

68* 
69* 

70* 
71* 

72* 
73* 
74* 
75* 
76* 
77* 
78* 

79* 

80* 

81* 

82* 

83* 

84* 

85* 

86* 

87* 

88* 

89* 

90* 

91* 

92* 

93* 

94* 

95* 

96* 

97* 

98* 

99* 

100* 

101* 

102* 

10:3* 

104* 

105* 

106* 
107* 
108* 
109* 
110* 


1049',  1418'. 

1(149',  1418". 

983'.  1049'.  1326".  1408'. 

1049'.  1298'. 1.323",  1326",1408". 

44',  1049'.  1418'. 

376'.  1049'. 

303'.  904',  912'.  1049'.  1419". 

244",   303',   904',    912',   1049', 

1419'. 
126'.  1049'. 

244".  904'.  1049',  1408'.  1419». 
1049',  1408". 
1049'.  1419'. 
264".  1049'. 
1049'.  13.54'. 
303',  386".  990',  1049*. 
44'.  1049'. 

310'.  505-'.  912".  1049',  1418'. 
44'.  1049'.  1419'. 
44'.  366'.  990-.  1049'. 
366',  990".  1049'. 
303'.  904'.  912',  1049'. 
:S03'.  904'.  912'.  1049'.  1419'. 
303',  1049',  1298'.  1326",  1419', 
912',  1049'.  1419'. 
8;W,  912'.  1049'.  1419'. 
990".  1049".  1419'. 
30".  1049".  1419'. 
912'.  947'.  1049",  1419'. 
.30",  1049",  1419'. 
1049".  1455'. 

30",  912',  1049".  1298',  1419*. 
751".  8;W.  904*.  912',  1049". 
904'.  912'.  1049". 
303',  366',  1049". 
987',  1049". 
830'.   904'.  912',  1049',  1140', 

1253".  1276". 
313".  904',   912',  1049",  1140'. 

1276-. 
947'.  1049".  1334",  1419'. 
972".  1049". 
231*.  384".  393*.  1049'. 
452'.  477'.  1049". 
442',  1049".  1333'. 
776',  1049".  1408".  1419'. 
28',    164',  912',    1049",   1327*. 

1419'. 
452',  1049",  1408". 
376'.    542",   912*.  947',    1001*. 

1049". 
1001',  1049".  1419'. 
28'.  35".  1049".  1327'. 
904'.  1049",  1419'. 
438".  818'.  990".  1049",  1408". 
366'.  384".  574'.  1049".  1419'. 
20".  47",  164'.  1049",  1148". 
44'.  1049".  1419'. 
44'.  310'.  904'.  1050',  1419', 
814".    830',   947',  977",   1001', 

1050',  1419*. 
384".  1050*. 
10.50',  1408". 
366'.  574'.  10.50',  1419'. 
44'.  1050'.  1419'. 
143',  10.50',  1419'. 
44'.  977".  1050'. 
947',  958'.  10.50'. 
947',  10.50'.  1419', 
901*.  947'.  1050'. 
310'.  1050'. 

442'.  457",  1050',  1419'. 
4;i2".  436',  442'.  457",  1050'. 
432".  436'.  457".  1050'. 
30".  1050'.  1419*. 
403",  1050',  1419'. 
303'.  990".  1050'. 
947'.  1U50'. 
942'.  1050',  1419'. 
19",  830'.  904'.  1050',  1419'. 
830'.  10.50'.  1419'. 
830'.  1050'.  1419'. 
904'.  912'.  1050'.  1419'. 
904*.  912',  1050'.  l;i22», 
126'.  904',  912'.  1050*. 
19".  1050'.  1419". 
540",  904',  1050'.  1288',  1419'. 
778'.   798',    904*,   912*.   1050", 

1419". 
.303'.  904'.  912'.  10.50". 
44'.  310'.  10.50". 
409'.  97'^".  10.50",  1333'.  1441". 
904',  loeo-,   1419". 
912'.  947',  1050".  1322'. 
1539 


Venn 

111* 

112* 

11  :s* 

114* 

115* 
116* 
117* 
118* 
119* 
120* 
121* 
122* 
I'ls* 
124* 
12.5* 
126* 
127* 
128* 
129* 
130* 
131* 
132* 
133* 
134* 
13.5* 
136* 
137* 
138* 
139* 
140* 
141* 
142* 
143* 
144* 
145* 

146* 
147* 
148* 

149* 

1.50* 
151* 
152* 
153* 
1.54* 
105* 
156* 
157* 
158* 
1.59* 
160* 
161* 
162* 
163* 
164* 
165* 

166* 
167* 
168* 
169* 
170* 
171* 
172* 

17:3* 
174* 
17.5* 
176* 


761',  1050',  1419'. 

542'.  904',  912',  1050'. 

10.50".  1273'.  1288",1354',1419". 

366',  1050". 

233*,  303'.  397".  10,50",  1419". 

310'.  574'.  990",  1050". 

310'.  10.50". 

297".  10.50^  l:380'. 

327'.  1050",  1364',  1380',  1410'. 

1050". 

44'.  631'.  920'.  10.50". 

44',  310'.  1050". 

44'.  10.50". 

990".  10.50".  1408'. 

30:j',  1050".  1408'. 

1050",  1455'. 

10.50".  1419". 

540".  1050".  1288",  1419'. 

904'.  1(1.50".  1419". 

798'.  10.50".  1405',  1419«. 

1050".  1419". 

1050". 

310',  1050".  1419". 

44'.  920'.  920",  1051*. 

1051'.  1408^ 

1(151'.  1195'.  1455'. 

462'.  50.5-.  1051'. 

1051'.  1419". 

19",  1051',  1452'.  1455'. 

1051'.  1092".  1119",  1419'. 

1051',  1419". 

346'.  457'.  505".  1051'.  1419'. 

30".  1051'.  1419". 

505".  1051',  1408",  1419". 

44',    303',    542",     987',     990", 

1051'. 
44',  303',  987',  990",  1051'. 
44'.  987'.  1051'.  1419',  1419'. 
44'.   830',     900*.    900',    1051', 

1419". 
44',  310'.  990".  1051'. 
814".  1051'. 
3G6'.  1051'.  1419'. 
1051'.  1419". 

44'.  40:r-,  991'.  1051',  1419". 
44'.  310'.  1051*. 
1051*.  1369".  1380'. 
310',  477'.  1051'. 
947',  1051'.  1419". 
1051'.  1419".  1455'. 
310'.  1051',  1419". 
1051'.  1:342".  1419". 
542'.  947",  1051",  1096',  1419". 
751",  1051".  1419". 
376'.  540".  1051".  1288",  1419". 
972",  1051",  1264". 
751".  936",  1051",  1305',  1316'. 

1419". 

366',  574'.  904'.  912".  1051", 
19".  904'.  912".  1051".  1419". 
466'.  904*.  912",  1051". 
1051".  1408". 
44'.  1051". 
972".  1051',  1408'. 
506'.  972',  1051",  1298',  1323*. 

1419". 
44',  991',  1051'.  1419'. 
991',  1051",  1419". 
972",  991'.  1051". 
403".  984",  991'.  1051',  1140', 

1276". 

Psalm  120. 

1      277'  (1-7).  278'(l-2).  982',  1019" 

(1-7),  1036',  1295'. 
2*    44',   297",    376',     1036'.     1288". 

1295'. 
S*    .376'.  1036",  1295". 
4*    77".  376'.  768".  1036".  1295*. 
5*    233*.   772".     8:32'     (.5-7),     834', 

1036".  1288",  1295". 
6*    233',  935'.  1036",  1288',  1295'. 

1359'. 
7*    233'.   935',   935',    1036',    1289*. 

1295",  1359". 

Psalm  121. 

1  969'  (1-8).  1019"  (1-8),  1019' 
(1-8),  1051".  1081'.  1209*. 

2*     366',  4:36*,  1051".  1081'.  1209'. 

3*  355",  442',  466',  489",  1051'. 
1081'.  1175'.  1209'. 


Psalm  121:4. 


INDEX. 


Psalm  139:18. 


Verse 

4*    70^  355«.  442»,  466',  489M05l2. 

1081'.  1175'.  1209>. 
5*    855'.  489-,  1051=.  1081'.   11751, 

1209'. 
6*    489«.  8842.  joSl",   1081',  1175», 

1209'. 
7*    489-'.  507',  1051«,  1081',   1175', 

1209'. 
8*    489^   601'.   795',    1051»,  1081». 

1175'.  1209'. 

Psalm  122. 

1      176'.    278'     (1-9),    1019«   (1-9). 

1056'.  1441^ 
2*    1056'. 
.S*    6.53'.  6.5.3>  {3'5\  1056'. 

:^90^  390-,  1056'. 

774-.  1056'. 

177'.     I93I.     634',    653'.     930*. 
1056'. 
7*    636'.  930*.  1056'. 

636',  1056'. 

176',  193'.  1056'. 


4* 
5* 
6* 


8* 
9* 


Psalm  123, 


1      310',  545',  1019'  (1-4).  1019'  (1- 

4),  1019=  (1-4),  1036"''. 
2*    310',  1036^  1261'.  1359',  1359'. 
3*    44',  1036=. 
4*    4t',  1036'. 

Psalm  124. 

1  489',  951' (1-8),  969' (1-8),  low 

(1-8'.  1077'. 

2*  489=.  1077'. 

3*  490',  1077'. 

4*  490'.  1077'. 

5*  490',  1077'. 

6*  490'.  1077'. 

7*  4P0'.  1077'. 

8*  366'.  436',  490',  1077'. 

Psaira  125. 

1      178'.  356',  400',  936*,  1019'  (1- 

5).  1051'.  1166'.  1175'. 
2*    490'.  653',  1051%  1166',  1175'. 
3*    490',  1052',  1175', 
4*    542^  636',  1052'. 
5*    93%  936-,  1052',  1365', 

Psalm  126. 

1      178'  646'  (1-6),  969'  (1-6),  1019' 

(1-6).  1077',  1441'. 
2*    178',  1077',  1441'. 
3*    1077'.  1441'. 
4*    44',  1077'. 
5*    20'.     195'.    751'.    869'.    1077'. 

1294',  1363-, 
6*    20',  195',  751',  841'.  869'.  1077', 

1117',  1363=. 

Psalm  127. 

1      131'.    490',    499'.     503'.    1016'. 

1019' (1-5).  1052'.  1431'. 
2*    131',  144'.  152',  499'  (2-5),  503', 

1052',  1291',  1.354',  1431'. 
8*    1.31',  168'.  168',  1052'. 
4*    131'.  168'.  1052>. 
5*    131'.  168',  1052>. 

Psalm  128. 

1      384',   538'.   1016'.    1019'    (1-6). 

1052'.  1175'. 
2*    167',   499',   538'.    1016',   1052', 

1175'. 
3*    167',     379',    499',     534',     917', 

1052',  1175',  1394',  1394'. 
4*    167',   384-',    499',    1052'.   1175'. 

1394-. 
5*    193',  499',  930',  1052',  1175'. 
6*    167',  193',  379',  499',  896',  930', 

1002'.  1175'. 

Psalm  129. 

1      342'  (1-3).  951',  969'  (1-8),  1019' 
(1-8).  1019'  (1-8).  1036',1077'. 


Verse 

2* 

3* 
4* 
5* 

6* 

17* 

8* 


3* 

4* 
5* 
6* 

IT* 

8* 


2* 
3* 


2* 

3* 

4* 

5* 
6* 

8* 

9* 

10* 

11* 

12* 
13* 

14* 
15* 
16* 

17* 
18* 


2* 
3* 


2* 
3* 


2* 
3* 

4* 
5* 
6* 


9* 
10* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 


951'.  1036',  1077'. 
959'.  1036'.  1077'. 
462'.  1036',  1077'.  1380'. 
178'.  977',  1036',  1077'. 
534'.  1036'.  1077'. 
886',  1036',  1077',  1117". 
1036',  1077'. 

Rsalm  130. 

44'.  44'  (1-8),  987',  1019'  (1-8), 

1059',  1140'. 
44',  987',  1059'.  1140'. 
306'.    477'.    984'.  1059'.  1140'. 

1276'. 
384',  477'.  1059'.  1279*. 
310'.  366'.  1059'.  1246'.  1359'. 
310',  366',  1059',  1246'.  1359'. 
360',  477'.  574',  1059',  1118'. 
477'.  1059'. 

Psalm  131. 

278'  (1-3),  579'.  581'. 998',  1019' 

(1-3),  1052'. 
167',  579',  581',  1052'. 
1052'. 

Psalm  132. 

791',   793'    (1-5),  1019'    (1-18). 

1056'. 
791'.  1056'.  1314'  (2-5).  1358'. 
791'.  1056'.  1250'. 
791'.  1056'.  1250'. 
791'.  1050',  1250'. 
113',  344-.  1056'. 
1056',  1302',  1441'. 
75',  636',  1056'. 
636',  869',  1056'. 
636'.  1056'. 
277'.  442',  513>.  677'.  901'.1009'. 

1056',  1294',  1336'. 
277'.  1056'.  1336'. 
176',   178',  453',    1056',   1441'. 

1463'. 
178',  453',  1056',  1441'. 
126'.  178',  195',  965',  1056'. 
126',    178',     195',    751',    1056'. 

1208',  1209'. 
195%  575'.  677',  1009'.  1056'. 
195',  677'.  1056'. 

Psalm  133. 

177'  (1-3).  178',  203',  231'.  379'. 

407'.   538'.    804'.   806',   935'. 

1019'  (1-3),  1052'.  1351'. 
69'.  106',  178',  231',  407',  804'. 

806'.  1052'. 
178',  231',  407'.  507*.  555>.601>. 

795',  804',  806',  838'.  1052'. 

1309'. 

Psalm  134. 

176',  178',  900',  969"  (l-3),972». 
1019'  (1-3),  1019'  (1-3).  1066' 
178'.  972',  1066'. 
178',  636',  1066'. 


Psalm  135. 

536',    892',    969'    (1-21). 

1019'  (1-21),  1077'. 
892',  972',  1077'. 
452',  892%  972'.  1077'. 
471',  995',  1077'.  1166'. 
511'.  1077'. 
432',    483',    499'    (6-12). 

545',  888',  1077'. 
131',  347'.  432%  499'.  799' 

1077'. 
483'  (8-12),  958',  1077". 
958',  1077=. 
916',  1077'. 
151',  916',  1077'. 
151'.  544',  1077'. 
439'.  1077'. 

462'.  477',  1077',  1133'. 
592'  (15-17).  594'  (15-18). 
1077'. 
1077=. 
1077'. 


972'. 


Bll', 
.838', 


1077= 


Verse 

19* 
20* 
21* 


2* 
3* 
4* 
5* 

6* 

7* 

8* 
9* 

10* 

11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

26* 


2* 

3* 
4* 

5* 

6* 

a* 

8* 
9* 


1 
2* 

3* 
4* 

5* 

6* 

«* 

8* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 

9* 
10* 
11* 
12* 
13* 
14* 

1.5* 
16* 
17* 
18* 


972',  1077'. 
384=.  972=,  1077». 
972',  1077'. 

Psalm  136. 

131'    (1-26),    452',   615'  (1-26). 

643'  (1-26).   969'  (1-26).  972» 

(1-26).     1019'     (1-26),    1077', 

1329'  (1-3),  1333'. 
511'.  972=,  1077-.  1333', 
477'  (3-26),  511',  1077'.  1333'. 
515=,  1077=,  1333'. 
80=.  436'.  466'.  499'  (5-25).  515», 

515=.  1077=,  1333'. 
80'.  246=.  422',  436',  515',  1077', 

1333' 
80'.  436'.  515',  884'  (7-9).  1077'. 

1300=,  1308',  1333'. 
80=,  436',  515',  1077',  1333'. 
80'.    436'.    515'.    1078',    1300'. 

1333'. 
333=.  398'.  483'   (10-22).  1078', 

1333'. 
1078',  1333', 
75',  968=,  1078'.  1333'. 
1078'.  1119=  (13-15),  1333>. 
1078'.  1333'. 
1078',  1.333'. 
1078'.  1333'. 
1078',  1333'. 

916'  (18-20).  1078'.  1333>. 
1078',  1333'. 
916',  1078'.  1333'. 
544',  916',  1078',  1333'. 
544=,  1078',  1333=. 
1078'.  1333=. 
1078'.  1333=. 
131',    400=.  423'.    499',    1078', 

1.333'. 
1078',  1333'. 

Psalm  137. 

176',  178',  193',  255'.  645'  (1-9). 

653'   (1-7),   892'.   930'.   1019» 

(1-9),  1036=,  1109'  (1-9),1463'. 
178=.  193',  255=.  539=.  892=.  930', 

1036=,  1397'. 
178',193',  255=,  892=,  930'.  1036', 
178=,  193',  255=,  892',  930',1036', 
177',  178',  193'.  255',  403=.  892', 

930'.  1036=. 
178=,  193',  255'.  892'.  931'.1036'. 
333',  1036=, 
91=,  91',  1037'. 
91'.  91',  1037'.  1359'. 

Psalm  138. 

277'  (1-8).  969'  (l-8).972',1019» 

(1-8),  1086=. 
176',  442',  477',513'.  972',  1086', 

1342=,  1420',  1441=. 
S0=,  126',  531=,  983',  983',  1086'. 
195=.  682'.  1086'. 
195',  426',  682',  751',  1086'. 
679',  1001',  1086=. 
30'.  366',  1086'. 
30',  126',  366',  818'.  951'.  1086». 

Psalm  139. 

466',  466'il-24).54.3',  969'(l-24), 
1019=(l-24),1066'.1109'(l-24). 

466',  .543=,  1066'. 

466',  480-,  486',  513',  543',1066'. 

466'.  543=,  1066'. 

480=,  486',  513',  54,3'.  1066', 

466',  514',  543=,  596'.  1066'. 

480',  486',  513=.  .543=,  562=,1066». 

106=.  480=.  486'.  513=,  544',  552', 
1066'. 

456',  480=,  486',  513',  544',1066'. 

456',  480=,  486'.  513',  644'.1066». 

544',  900'.  1066'. 

466'.  544',  1066'. 

438',  1066'. 

466'.  515'.  818'.  957'  (14-161 
1066'. 

466',  1066'. 

142=.  466',  1066'. 

452',  830'.  1066*. 

452'.  830*.  1066'o 


Psalm  139:19. 


INDEX. 


Proverbs  159 


Verse 
19* 


__      233'.  1066',  1289'.  1S80*. 
20*    118'.  4•^T-,  427-.  1066^  1289'. 
21*    233'.  540-.  1006-.  128!)'. 

233'.  540^  10(36-.  1289». 

loce'-".  lL:r>3-'. 

456',  1066-.  1253-.  1408". 


22* 
23* 
24* 


rsalm  140. 

1  44»  (1-13).  277' (1-]3).278'(1-13). 
814^.  951«,  1019"  (1-13). 
1037'. 

2*    542^  814^  1037'. 

8*  12',  79',  814^  10:-!7',  1097'',1260'. 
1291'.  1291-,  129.")'-. 

4*    44'.  814'*.  9.51-.  1037'. 

6*    582^.  899'^  1037'.  1195". 

6*    44'.  366'.  1U37'. 

7*    44'.  366'.  1037',  1360*. 

8*    44'.  1037». 

9*    977-.  1037'. 
10*    977^.  10,37'. 
11*    1037'.  1295'. 
12*    30-.  366'.  965",  1037». 
13*    973',  1037*. 

Psalm  141. 

44"  (1-10).  277'  (1-10),  278' 
(1-10),  987',  1019"  (1-10). 
1037'. 

609'.  987'.  1037'. 

1037',  1298',  1361'. 

233'   1037'. 

69%  581'.  e'se".  1037',  1145". 

1037". 

24»,  6.53',  1037". 

44'.  366.  1037". 

44".  582".  10S7". 

582".  899%  1037",  1281". 


2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 


Versa  P.Salm  145. 

1      278'    (1  21),   515"    (1-21).     601', 
OOO'-"  (1-21).  973'.  1019"  (1-21). 
1081'. 
2*     C01>,  978',  1081'. 
3*    514*,  973'.  1081'. 
4*    978',  1081'.  1327". 
5*    426'.    449".   973',  1081',  1298', 

1327'. 
6*    484',  973'.  1081*,  1298',  1327'. 
7*    452>.   506'.   973',   1081",   1298'. 

1.327'. 
8*    477'.  978',  1081". 
9*    452'.  477'.  507'-.  973'.  1081". 
10*    195".    415'-,    682'.    973',    1081", 

1827'. 
11*    177'.  195«.  415",  449",  511',  682'. 
978'.  1081^1298'. 1323".1327.' 
12*    177',426',449",511',973',1081". 

1298',  132.8".  1827'. 
13*    177'.  440'.  511',  973',  1081". 
14*    30".  490',  073',  1081". 
15*    131',     400".     423',    499".    973'. 

1081".  1359'. 
16*    131 ',423',  484',  499",  973',  1081". 

1359'. 
17*    457',  462",  506'.  973',  1081". 
18*    433",     939".     978'.     978'.    980". 

1081",  1175".  1246",  1.342'. 
19*    884-.  4.34'.  490',  939%  973',  980", 

1081",  1175".  1246-. 
20*    490',   801-,  973',    1081",  1175". 

1380'. 
21*    973'.  1081",  1175». 


2* 
3* 
4* 
5* 
6* 

17* 


2* 
3* 

4* 
5* 
6* 

7* 

8* 


Psalm  142.    Title,  14',  889'. 

44".  277'  (1-7).  278'  (1-7),  987'. 

1019'  (1-7).  1019'  (1-7),  1019" 

(1-7).  1037'^ 
44".  987',  1037". 
366'.  466',  1037*. 
1037". 

44",  366'.  1037". 
44",  951".  1037*. 
44",  1037". 

Psalm  143. 

44"  (1-12).  278'  (1-12).278'(1-12), 
506'.1019"  (1-12).  1019"  (1-12), 
1037-,  10.=i9-. 
306'.  462",  1087".  1059". 
24'.  212'.  281",  1037'^  1059". 
24',  1037",  1059-. 
310',  880'.  1087".  1059". 
310'.  1037",  1059".  1246",  1335". 
44",  1087",  1059". 
44",  366'.  625',  977'.  1038'.1059". 
9*    44",  366'.  1038'.  1059". 
10*    452'.  625'.  904',  1038'.  1059". 
11*    44".  581".  991',  10.38',  1059". 
12*    303',  977".  991'.  1038',  1059". 

Psalm  144. 

1      125',   278'    (1-15).    278'    (1-15). 
969"  (1-15),  973',  1019"  (1-15), 
1019"  (1-15),  1056",  1086". 
2*    125',    366'.    406",    973',    1056", 

1086"  1338' 
3*    236'.  452',  581'",  794".  819",1056", 

1086". 
4*    281".    581'.    794".    819",    1056", 

1086".  1354'. 
5*    484',  1056",  1086",  13.56'. 
6*    77".  799',  977",  1056".  1086". 
7*    173",  1056",  1086". 
8*    173",  376'.  10.56-.  1087'. 
9*    539".   892".    973'=   1056".   1087'. 
1087'. 
10*    866'.  1056",  1087'. 
11*    173",  376',  1056".  1087'. 
12*    131',    252".    499".    678».     1056", 

1087'. 
13*    131',  499",  1056",  1087'. 
14*    181'.  499",  1056",  1087'. 
15*    131',  499",  538".  1056",  1087'. 


Psalm  146. 

1      536".  973'.  1019"  (1-10).  1081». 

2*    973'.  1081". 

3*    375'.  973',  1081". 

4*    281".  375',  794".  973',  1081". 

5*    126'.  181'.  436".  538",  574',  965", 

978',  1081". 
6*    131'.  331',  435'.  436",  442',  513'. 

973".  1081".  1342". 
7*    131 ',  477',  490'.  499".  965".  973"i 

1007'.  1081". 
8*    131'.  470'.  477'.  490'.  499",  973", 

1081". 
9*    131'.     168".    499«.    923',     973". 
"1081".  1380",  1393". 
10*    440',  511',  536".  973",  1081". 


8*  484'.  836".  C74'.  1067'. 

9*  974'.  1U67'. 

10*  974'.  1067'. 

11*  974'.  1067',  1198". 

12*  168".  917',  974'.  1067'.  144.5". 

13*  168-.    917',   974',   1067'.  1198* 

1445". 

14*  472',  974',  1067'. 

Psalm  149. 

1      177'.     893'.    974'.    1019"   (1-9) 

1078'.  1441". 
2*    178-.    438",     751",     893',     974' 

1078',  146,3-'. 
3*    275'.     539-',    893'.    974',    1078' 

1336". 
4*    454',     507",     579'.    830".     974" 

1078',  1208-. 
5*    751".  974'.  1078'. 
6*    893',  974',  1078'. 
7*    974'.  1078'. 
8*    158".  640",  974',  1078'. 
9*    974',  1078'. 

Psalm  150. 

1      176'.  893',  969"  (1-6),  974',  10U> 

(1-6).  1067'. 
2*    898'.  974',  1067'. 
3*    589".  893'.  974',  1067',  1087'. 
4*    275'.    539",    888",    893',     974' 

1067'.  1336'-. 
5*    273".  893',  974'.  1067'. 
6*    893'.  974',  1067«. 


Psalm  147. 

1      615"  (1-20).    536".   969"   (1-20). 
973",  1019"  (1-20),  1066". 

2*    490',  973",  1066". 

3*    30".    490',    940'.    973".    1066". 
1135'. 

4*    466',  973".  1066". 

5*    71'.  459".  466',  484',  515'.  973". 
1066'^ 

6*    579',  830".  973".  1066".  1380". 

7*    539".  836'.  973".  1066". 

8*    131',  499",  836'.  973",  1066". 

9*    68",  116'.  131'.  400".  4.Q9\  973". 
1066". 
10*    973",  1066". 

11*    356',  384-,  454'.  973".  1066". 
12*    973".  1066". 

13*    131'.  499",  896",  973",  1066*. 
14*    131',    499",    896".    973'^    1066", 

1363",  1363". 
15*    432",  973",  1066".  1420'. 
16*    432".  484'.  973".  1066". 
17*    432'-,  591',  973",  1066". 
18*    432'^  484',  973",  1066". 
19*    973".  1067'.  1420'.  1425'. 
20*    973".  1067',  1420'. 


Psalm  148. 


PROVERBS,  959«. 

Proverbs  1, 

1     170".  625'.  955'  (1-33),  1016"  (1- 

4),  1016".  1445". 
2*    625'.  1445". 
3*    625',  631',  1445". 
4*    170",  625'.  1445". 
5*    252",  625',  1400',  1445'. 
6*    625',  1445-. 
7*    134",     384",    384",    402',     776'. 

1400',  1445". 
8*    168",  885",  1445". 
9*    158".  168".  1445". 
10*    159'    (10-14).  233".  896",  1316'. 

1445'-'. 
11*    233".  396".  570".  1195'   (11-16), 

1316',  1445". 
12*    396",  552',  570",  1316'.  1445'. 
13*    396".  1316',  1445". 
14*    233".  396■^  1316',  1445'. 
15*    233",  396",  570",  1316',  1445". 
16*    570",  1816',  1445". 
17*    116',    582'-.    624",    899",    1016". 

1316',  1445"". 
18*    1445", 
in*    264',  1445'." 
20*    625'.  1209",  1400'.  1445'. 
21*    412".    412'^   625'.   1209",   1400', 

1445". 
22*    134",    402'.    612",     625',     776'. 

1135',  1242'''.  1400',  1445". 
23*    625',  1133-  (28-33),  1135'. 1400'. 

1405"    1445" 
24*    147".    147"   (24-32).   253',    387'. 
469'.   568',   605',   625',    902", 
918',     1088',     1089",     1143', 
1258".  1374',  1400',  1445"-. 
25*    258'.  .387'.  460'.  568",  605',  625', 
902",  918',  1088',  1089'-,  1132'-, 
1143'.    1242'^    1374'.     1400'. 
I  1445". 

126*    20".  71'.  2.53'.  808'.  387',  469', 

I  568",   605',   625',  780',    888". 

902".  918',  1088',  1080",  1132", 


I  1143'.  1374'.  1400',  1445". 

1      51.5'    (1-14).    5,36".    969'   (1-14).  27*    20",  2.53',  387'.  469'.  568'".  605'. 


973",  1019"  (1-14),  1067' 
2*    61',  97.3".  976',  1067'. 
3*    432",  973".  1067'. 
4*    432".    549'.    973",    976',    106?'. 

1244'.  1863'. 
5*    432".     436".    484',     549',     973", 

1067'.  1244'.  1363'. 
6*    432",  436".  549',  973".  1067'. 
7''-     3ii6',  «86',  973'-,  1067'. 

1541 


625',  902",  918'.  1088',  1080", 

1132",     1143'.     1363",     1374', 

1400',  1445". 
28*    253'.  568",  605'.  625'.  902",  918". 

1088",     1089".     1143',    1374'. 

1400'.  1446'. 
29*     184",  253',  605',  625',  776',  903', 

918".     1088".      1089'".     1369". 

1400'.  1427'.  1446'. 


Proverbs  1:30. 


INDEX. 


Proverbs  8:21. 


Verse 

80* 
31* 


32* 
33* 


3* 

4* 
5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 

15* 
16* 


17* 

18* 

19* 

20* 
21* 
22* 


1 

2* 


5* 
6* 


8* 
9* 

10* 

11* 

12* 

13* 

14* 
15* 
16* 
17* 
18* 
19* 
20* 

21* 
22* 
2:i* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
SI* 


20".  134^  253'.  605',  625'.  903'. 

918^     1088-,     1089-.     1369'^ 

1400M427'.144G'. 
20%  20%  253',   605',   903'.  918^ 

1088%  1089%  1281%  1400', 

1446'. 
253'.  918%  1400'.  1446'. 
253'.  904',  918'^  11752,  1400'. 

1446'. 

Proverbs  2. 

776'  (1-22).  955"  (1-9).  1400'. 

1446'. 
631'.  1400'.  1446'. 
310',  582'.  980%  1246%  1400% 

1446'. 
310',  582',  1246%  1400%  1446'. 
310',  384%  582'.  631',  980% 

1188'.  1246%  1400%  1446'. 
423',  1188',  1400%  1405%  1446'. 
490'.  1188'.  1359'.  1400%  1405% 

1446'. 
490',  1188%  1400%  1446'. 
631',  1167'.  1188%  1400%  1446'. 
165'.  776',  1167',  1188%  1316'. 

1400%  1446'. 
165',  233%  1167',  1188%  1316', 

1400%  1446'. 
233%  376'.  1167%  1188%  1316'. 

1369%  1400%  1446'. 
376'.  1188%  1369%  1400%  1446'. 
159',  376',  1188%  1285'.  1369% 

1400%  1446'. 
376',  1188%  1369%  1400%  1446'. 
14',  165',  233%  539%  778%  1188% 

1316',  1369%  1400%  1416'  (16- 

19).  1446'. 
14'.  93%  165',  403'.  778%  1188% 

1369%  1400%  1446'. 
14'.  165'.  778%  1188%  1369% 

1400^,  1446'. 
14',  165',  233%  1188%  1369% 

1400%  1446'. 
165',  1188%  1400%  1446% 
165'.  499%  942',  1175%  1446% 
165',  291',  1380%  1446'. 

Proverbs  3. 

123%  168%  171%  173'  (1-4),  499% 

776'  (1-35),  800',  1175%  1446'. 
123%  168%  171',  499%  800'. 

1175%  1446'. 
168%  171',  216%  376',  631%  833'', 

1175%  1311',  1342%  1342% 

1446'. 
171',  216%  454%  631%  833% 

1175%  1446'. 
171',  235',  356%  360%  375'.  .542', 

1117%  1175%  1405%  1446% 
171',  361',  490',  980%  1175% 

1406',  1446% 
171',  235',  384%  1175%  1409% 

1446% 
171'.  117.5%  1446% 
51'.  171'.  399',  791',  1175% 

1330%  1446% 
61',  105'.  171',  791%  1175% 

1330*  1446% 
24',  26%  46*.  164%  1100%  1100% 

1147',  1446% 
202.  24%  26%  164',  926%  1100". 

1446% 
538%  936*  (13-18),  1400%  1446''. 
538^.  1400'^.  14462. 
538=,  1400-,  1446% 
538%  800',  1400%  1446'. 
538%  936^.  1400%  1446% 
5:38%  793-.  1400%  14462. 
436',  466'.  515'.  1400%  1446''. 
313'.  466',  515',  776'.  1400% 

1446% 
1400%  1446% 
1400".  14462. 
454'.  490'.  1400%  1446% 
361'.  490'.  936%  1400%  1446". 
202.  361'.  1175%  1400%  1446". 
20%  361'.  1175%  1400%  1446% 
108%  315'.  14462, 
108%  315',  898',  1446». 
898'.  14462. 
1302«,  1446% 
843',  9202.  1446^. 


Verse 

32* 
33* 
34* 

35* 


1 

2 

3 

4 

5 

6 

7 

8 

9 

10 

11 

12 

13 

14 

15 

16 

17 

18 

19 

20 
21 
22 
23 

24 

25 
26 
27 


1 
2 
3 

4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
15* 

16* 

17* 

18* 

19* 

20* 

21 

22 

23 


2* 

3* 

4* 

5* 
6 

7* 
8* 
9 

10* 
11* 
12 
13 

14 

15 
16 


92.  454',  894'.  1288'.  1446% 
172'.  1380%  14462. 
579',  612%  1001'.  1100%  1101', 
12422,  14002.  1446-'. 

402',  426',  454',  1281%  1400% 
14462. 

Proverbs  4. 

169'.  1446% 

169',  1446% 

169'.  1446% 

169',  1401'.  1446% 

1401',  1447'. 

1401'.  1447'. 

1401',  1447'. 

1401',  1447'. 

1401'.  1447'. 

169'.  1401',  1447'. 

169',  1401',  1447% 

1410'.  1447'. 

1401',  1447'. 

2332,  3962.  1316%  1447% 

2332,  3962,  13162,  14471, 

8I42,  1369%  1447'. 

8I42,  1285',  1397',  1447'. 

2782,  5331,  9512,  1167%  1401', 

1447'. 
1342,  1401%  1447'. 
169',  1401',  1447% 
169',  1401',  1447% 
109',  1401',  1447'. 
313",  543',  1120',  1273%  1361', 

1447'. 
1295%  1447'. 

298%  573',  631%  1361'.  1447'. 
2982.  631'.  1361'.  1447'. 
2982,  631',  1447'. 

Proverbs  5. 

169%  1447'. 
169'.  1447'. 
14',  399%  5392  (3-20),  778%  1416' 

(3-20),  1447'. 
14',  7782,  1438%  1447'. 
14'  (5-22), 552', 552% 778%  1447'. 
1316%  1447'. 
11322,  1316%  1447'. 
233%  778%  1132%  13162,  1447'. 
778%  1132%  1316%  1447'. 
778%  1132%  1316%  1447% 
778%  11322,  1316%  14472. 
778%  1132".  1249',  1316%  1401', 

14472. 
7782.  1132",  1249',  1316%  14472 
13162,  1447". 
165',    204%   583%  1316%   1363', 

14472. 
165',  58.3%  1316%  1447% 
165',  5832, 1316%  1447% 
165',  583%  1316%  1447% 
165',  304%  583%  1316%  1447% 
165',  1316%  1447% 
165'.  466',  544',  1316%  14472. 
252'.  291',  1195%  1281%  14472. 
291%  1281%  1447% 


Verse 
17 

18 

19 

20 
21 
22 
23 
24 

25* 

26* 

27* 

28* 

29* 

30 

31 

32 

33* 
34* 
35* 


1 
2 
3 
4 
5 
6 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 
24* 
25* 
26* 
27* 


Proverbs  6. 

248%   537%   1017%    1308'    (1-5), 

1447% 
1017',  1428',  1447% 
1447% 
14472. 
3042,  1447% 
68"  (6-8),  70>  (6-8),  313'  (6-8), 

591%J292',1308'  (6-8),14472. 
1292',  14472. 
1292',  1447". 
591%  1195'  (9-11),  1291%  1292', 

1447". 
5912,  1291%  1292%  1447". 
591%  968',  1292',  1338%  1447". 
376',  1302%  13692.  1380",  14472. 
376',  622%  1302%  1369%  13802. 

1447% 
5422,    5422,    814%  1302%   1369". 

13802.  14472. 
20%  814%  1369%  1380",  1447% 
9%  376',  379',  570%  600',  815', 

1001'.     1288',    1295%    1302", 

1447% 

1542 


1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 

14* 
15* 
16* 
17* 

18* 
19* 
20* 
21* 


9%  376',  379',  570%  600',  1001', 

1288',  1295%  i:?022,  14472. 
9%  376',  379'.  542%  6OO2,  814% 

1288',  1295%  1302%  14472. 
9%  376-.  379%  815',  1288'.  1291". 

1295%  13022,  14472. 
169'.  216%  885%  1420',  1447% 
169',  216%  1420',  1448'. 
169',  1420',  1448'. 
169',  798'.  1420',  1448'. 
14',  1652,  169',  399%  810",  1413' 

(24-29),  1416'  (24-29),  1448'. 
14%  106',  165%  169%  810%  1448% 
142,  1448'. 
14%  1316%  1448'. 
142,  1316%  1448% 
14%  1448'. 

398',  1152',  1334%  1448'. 
398',  1152',  1334%  1448'. 
14%  1413'  (32-35).  1416'  (32-351 

1448'. 
14%  1448'. 
63".  649',  1448% 
1102%  1448'. 

Proverbs  7. 

165%  216%  1448'. 

165%  216%  1401'.  1448% 

I652.  2162,  1401'.  1448'. 

1652.  216%  1401',  1448'. 

14%  1652.  3992^  1448'. 

142,   578'.   596',  778%  1413'   (6- 

27),  1416'  (6-27),  1448'. 
142, 1732,  596',  778%  13162.1448% 
14%  596',  7782,  13162.  1448'. 
14%  596',  7782,  1316%  1448'. 
14%  5392,  542%  585',  596',  778% 

1316%  1448'. 
142,     5392    (11-27).    585',    596', 

778",  1259',  13162,  1448'. 
14",  585',  596',  7782,  1316% 

1448'. 
142,  585',  596'.  778%  1316% 

1448'. 
14".  585',  596',  778%  1316% 

1448'. 
14%  585',  596'.  778%  1316% 

1448'. 
142,  153%  333',  333',  585',  596% 

7782,  79gi_  1312',  13162,  1448% 
14%  54'.  1062,  204',  585'.  596% 

778%  894',  943',  13162, 1448'. 
142.  585',  596%  778%  1316% 

14482. 
14%  585%  596',  778%  894',  1316% 

14482. 
142.  585'.  596',  778%  883",  1316% 

14482. 
14%  399%  585',  596'.  778%  1316% 

14482. 
14%  596',  778%  1007%  1301% 

1317',  1448% 
142,  596'.  778%  1317%  1448% 
7782,  1448". 

5:392(25-27).  779%  1448% 
779',  14482. 
552',  779',  1448% 

Proverbs  8. 

955'  (1-36).  1209%  1401% 

1209%  1401'. 

1472,  4122,  1209%  1401% 

1472,  1209%  1401'. 

596".  1209",  1401% 

1401'. 

92,  1401% 

1401% 

1401'. 

542%  776',  1401'. 

1401'. 

515',  640" 

77',  384% 

1401'. 
7062,  14012. 

529%  5292.  7062.  7742_  1401". 
5292,  5292.  7062,  1401% 
171',  310'.  691',  801%  1246", 

1401% 
14012. 
517'.  1401% 
456'.  1401% 
1401% 


704%  1017'.  1401'. 
1001'.  1289',  1295". 


Proverbs  8:22. 


INDEX. 


Proverbs  16:19. 


Verse 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 

85* 

36* 


331'.  515'.  667'.  710',  1401'. 
331'.  440',  667'.  710'.  1401». 
331'.  440'.  667'.  710',  1401'-. 
331',  440'.  667'.  710'.  1401'. 
82''.  331',  436-,  710',  1401'-. 
436*.  515',  540',  710',  1401''. 
436^  515',  710'.  1401'^. 
246-,  436'^  515'.  710',  1401'. 
515'.  710'.  827-,  829',  1401'^, 
515'.  691',  710'.  1401'. 
169'.  171».  710-.  1401'. 
169'.  710',  1401'. 
310',  710'.  1246'.  1361',  1401', 
454'.  710',  1401'. 
710'.  1281'.  1401'. 

Proverbs  9. 

1      576'.    578',   955»    (1-18).    1209', 
1401'. 

2*    400',  576'.  1209',  1397',  1401'. 

3*    576'.  1209'.  1401'. 

4*     576%  1209'.  1401'. 

5*    576',  1209'.  1397',  1401". 

6*    233',    396',    402',   1135'.   1209», 
1401'. 

7*    402'.  1145". 

8*    402'.  1145'. 

9*     252'    1401' 
10*    384'!  384',  457',  1401'. 
11*    800'.  1401'. 
12*     612',  1242',  1402'. 
13*    14'.  402'.  .539-  (13-18),  552',  779'. 
14*    14',  402',  539'  (14-17),  552',  596', 

779'. 
15*    14',  402',  552',  596',  779'.  1317'. 
16*    14',  402',  552',  596',  779',  1317'. 
17*    14',  402',  552',  596',  779',  958'. 

1317'. 
18*    14',  552',  552',  596',  779'. 

Proverbs  10. 

1  173».     173',     173',    402',    886', 

1448'. 

2  1164',  1188',  1354*. 

3  490'.  1175',  1380'. 

4  313',  591'.  610',  1292'. 

5  540',  591',  610',  1292',  1308'. 

6  454',  815',  1365',  1380'. 

7  1380'. 

8  402',   542',   579',  1338',    1380', 

1402'. 

9  376',  631',  1365'. 

10  240'.  376',  402%  622'. 

11  *  1295',  1298'. 

12  161'.  540'.  804'.  815'.  1302'. 

13  402',  1298',  1402'. 

14  402'.  1297',  1380',  1402'. 

15  961',  968'. 

16  1188'. 

17  1001',  1145'. 

18  376'.  402',  540',  1290',  1291'. 

19  1295',  1298'.  1338'.  1428'. 
•20  306',  1298'. 

21  134'.  1298',  136.-)',  1402'. 

22  454'.  499',  1164'. 

23  402',  1285',  1365',  1369'.  1402'. 

24  387",   4.54'.    980',   1281',    1365', 

1380'. 

25  291',  1364',  1365',  1380'. 

26  591',  1292'.  1313'.  1355'. 

27  291',  384',  499',  800',  1380'. 

28  574'.  575'.  752'.  1365',  1380'. 

29  126'.  1281'.  1365',  1380'. 

30  490'.  1281'.  1365',  1380'. 

31  376'.  1281'.  1295',  1298',  1380'. 

32  1295',  1298'.  1365'. 


Wrse 

13 

14 

15 

16 

17 

18 

19 
20 

21 
22 
23 
24 
25 
26 
27 
28 
29 
30 
31 


Proverbs  11. 


828', 


2 

3 

4 

5 

6 

7 

8 

9 

10 

11 

12 


9'.  102',  315»,  573'. 

1363'. 
579',  1001'. 

605'.  631',  1365',  1380'. 
1164'. 

631'.  1188',  1281',  1365'.  1.3S0'. 
1188'.  1281'.  1365'.  1.380'. 
159',  291',  621-,  1281',  1380'. 
490',  1365',  13R0'. 
376',  585',  1290-,  1291',  1402'. 
291',  499',  136.5'. 
499'.  1295'.  1365'. 
1001',  1298',  1402', 


1 

2 
3 
4 

5 

6 

7 

8 

9 

10 

11 

12 

13 

14 

15 

16 
17 

18 
19 
20 
21 
22 
23 
24 
25 
26 
27 
28 


1 

2 

3 

4 

5 

6 

7 

8 

9 

10 

11 

12 

13 

14 

15 

16 

17 

18 

19 

20 

21 

22 

23 

24 


409',  525',  1017',  1298',  1311». 

2.52'.  1298',  l;^59'. 

294'.  1017'.  1308'. 

410'.  1413'. 

815'.  833'. 

297'.       1188',      1281',       1294'.. 

1365'. 
1188',  1281'.  1365',  1380'. 
9'.  454'.  472'.  042',  642'.  1288', 

1365'. 
172'.  248'.  1089'.  136.5'.  1380'. 
.380'.  900',  1194',  1308',  1413'. 
557'.  1366'.  1380'. 
264'.  791 '. 
108'.  791'. 
264',  884',  1254'. 
313'.  454'.  1281'. 
144'.  375',  1164'. 
542',  1017'.  1282'. 
844'.  1188'.  14,52'. 
462',  500',  763-.  1366',  1380'. 

Proverbs  12. 

776',  1145',  1402'. 

454',  1175',  1381". 

490',  1366'.  1381'. 

380'.  1394',  1413'. 

297-,  557-',  1295'.  1366'. 

570'-.  1295'.  1298',  1366'. 

172'.  1366',  1381'. 

542'.  1017',  1402'. 

591',  1001',  1261*. 

69',  815',  833'. 

233'.  395',  610'.  1354'. 

899'. 

30',  490',  1282',  1295',  1366'. 

763',  1087'^  1282',  1298'. 

235',   252'.   579',   1001'.    1255', 

1402'. 
64',  1017'.  1298'. 
297'.   376'.  379',    1295'.  1298', 

1342'-'. 
1295',  1298'. 
376',  1295',  1298',  1343*. 
376',  935',  1298'. 
490',  1282'.  1366'. 
9',  376',  573',  631',  1342'. 
542',  1017",  1297',  1298'^ 
313'^  591',  610'.  1292'. 
24'. 

233',  1282',  1317'.  1366'. 
410'.  591'^  610'-,  1292'. 
1120',  1188'. 

Proverbs  13. 

173',  173',  173'.  1242'.  1448'. 

1298',  1381'. 

1295',  1297'.  1298'. 

313'.  591',  610'.  1292'. 

159',  376'^,  1167',  1282',  1381'. 

1188'.  1282'.  1366'.  1381'. 

791'.  925'.  961',  1164'. 

961',  1102',  1164'. 

291'.  752',  778',  1381'. 

1001',  1302'. 

610'.  1354'. 

24'.  311'.  574'.  793». 

384'-,  1366',  1427'. 

1317',  1402'. 

1282',  1402'. 

1017',  1402'. 

55',  1261',  1366'. 

134',  1145'. 

1369'. 

233'.  234'. 

1366',  1381'. 

172',  410'.  503',  926*. 

610',  961'. 

172'^  926'. 

500',  1381'. 

Proverbs  14. 

380'.  402',  1394'.  1413'. 
384',  516'. 
1297'.  1298'. 
146".  270',  610'. 
376',  379'. 
612'.  1242',  1402'. 
283',  396'-,  402'.  1402'. 
298'.     376'.     379'.     402',    585', 
1017',  1402'. 

1543 


Verse 

9 

10 

11 

12 

13 
14 
15 
16 
17 
18 
19 
20 
21 

22 
23 
24 
25 
26 
27 
28 
29 
SO 
81 
32 

S3 
34 
35 


1 

2 
3 
4 
5 

6 

7 

8 

9 

10 

11 

12 

13 

14 

15 

16 

17 

18 
19 
20 
21 

22 
23 
24 
25 
26 
27 
28 
29 
30 
31 
32 
33 


1 
2 
3 
4 

5 
6 
7 

8 

9 

10 

11 

12 
13 
14 
15 
16 
17 
18 
19 


402«.  454',  612',  1242', 

1273'.  1369'. 
24'.  245'. 
500',  1277'. 
134'.  292',  1117',  1250',  1265'. 

1381'.  14:^4'. 
24',  57',  538',  756',  1434'. 
93',  245',  936'. 
402'.  1017'. 

237'.  384'.  1017',  1402'. 
64',  815'. 
1017',  1402'. 
500'.  .503'.  1366'.  1381'. 
399',  961',  966',  1162'. 
638',  773'^  791',  833',  961', 

1001'. 
815'.  833'.  1366'. 
591',  610'. 
1164'. 

298'.  .376'.  .379'.  1295'. 
12'.  141'.  356',  384'.  490',  1175'. 
384'.  1120',  1317'. 
205'. 

64'.  830'.  1102'. 
843'.. 543',  631'.  957'. 
833',  920',  961'. 
284',  291',  674'.  601',  1366', 

1381'. 
542',  1402'. 
500'.  896'-'.  1188'. 
205'. 

Proverbs  15. 

64',  830'.  1295'.  1298',  1311'. 

1297'-,  1298',  1402'. 

466'. 

1295'.  1298'. 

173'.  173',  1001',  1017',  1145', 

1448'. 
500',  1164',  1366', 
402',  1297',  1298',  1402'. 
9',  585',  978',  980',  1288',  1374'. 
9',  470',  472',  1288'.  1369'. 
605',  1001'-,  1145'.  1369'. 
466',  552'. 
1001',  1145'. 
24'.  245'.  253'.  543', 
543'.  776',  1297',  1402». 
24'.  245',  543'. 
384',  968'.  1164'. 
157'.  380',  400'.  .540'.  5.54'.  804', 

815',  935',  1164'.  1300'. 
64'.  830',  928',  1:W2'. 
397',  490',  550',  591'.  1292'. 
173'.  173'.  402',  886'.  1448'. 
402',  631',  755',  958',  1409', 

1434'. 
249',  252',  1017',  1351',  1409'. 
1298'.  1428'. 
535'.  552',  552'. 
1001'.  1393'. 
9',  1092',  1288',  1298'. 
145',  264', 
1295',  1298'. 
980',  1175'',  1374». 
245',  518'. 
1145'. 

605'-'.  1001',  114.5'. 
385',  579',  1402'. 

Proverbs  16. 

542',  543'.  980',  1120'. 

462'.  466'.  644'.  1255'. 

153'.  361', 

308',  436',  438',  665'.  818'.  995', 

1381'. 
9'.  1001',  1089',  1381'. 
9'.  126',  385',  390'.  477'. 
123'.  454',  600'.  503',     935', 

1175'. 
24.5',  968',  1164'. 
490'.  500'. 
1196'. 
102'.  573'.  631',        828'. 

136.3'. 
1196'. 

1196'.  1343'. 
64'.  205'.  353'.  774». 
205'.  774'. 
1402'. 

5.5!-A  557',  1361'. 
1001'. 
159',  579'.  1001'. 


Proverbs  16i20. 

INDEX 

Proverbs  24:19. 

Vere* 

Vers< 

! 

Verse 

20 

538',  1017M402». 

16 

605',  904',  1381*. 

6 

170'.  626',  926'. 

21 

159',  1017',  1298^  1402». 

17 

787'.  791'.  961'. 

7 

143',  787',  967',  1017'. 

22 

1402'. 

18 

172'.  926'. 

8 

1282',  1354'. 

23 

1298^  1402». 

19 

64'. 

9 

108'^  791',  961'. 

24 

1298",  1402*. 

20 

252',  1402'. 

10 

233',  1242'.  1302'. 

25 

2372,  243',  13811, 1409«, 

■21 

458',  503'. 

11 

205'.  542'.  631',  1298'. 

26 

582',  6102. 

22 

376'.  379'.  773',  961',  1296'. 

12 

490'. 

27 

159',  1295'. 

23 

385',  490'.  752'. 

13 

592',  799',  1292». 

28 

1291',  1296',  1302',  1311'. 

24 

■  591',  1292'. 

14 

14'. 

29 

64',  159'.  233-,  1317'. 

25 

1089',  1146'. 

15 

172'.  174'.  542'.  926'. 

30 

815',  1285'. 

26 

174'.  886'.  1448'. 

16 

264'.  340',  340'.  399'.  827',  920', 

31 

917'. 

27 

863',  1317'.  1448*. 

967'. 

32 

64'.  830^  1250'. 

28 

376',  379',  1296'. 

17 

625',  1402'. 

33 

490',  503^  801'. 

29 

612',  1087',  1242'. 

18 
19 

625',  1402=. 
356'.  625',  1402'. 

Proverbs  17. 

Proverbs  20. 

20 
21 

625',  1402=. 

625',  1402',  1420'. 

1 

245',  830',  935',  1302'. 

1 

327',  1398'. 

22 

412',  920'.  965'. 

2 

173\  620',  1017',  1261',  1409«. 

2 

206',  799'. 

23 

965',  1381'. 

1448^ 

3 

12',  146',  402',  830',  935',  1302'. 

•24 

64'.  233',  349',  409',  615'. 

3 

24'.  411',  462',  466',  517',  542'. 

4 

107'.  591'.  1292'.  1399'. 

25 

64',  233',  349',  409'-2.  615'. 

1272'. 

5 

271'.  1017'. 

26 

248'.    269',    294',    409',  1008'. 

4 

376%  1296'. 

6 

306',  373-'.  1001',  1008',  1255'. 

1017',  1308'. 

5 

39'.  815',  £6a'. 

7 

172',  626',  631'. 

27 

106',     269',     409',    769',    935', 

6 

168'. 

8 

769'.  1196'. 

1008'.  1017'. 

7 

876'.  1196',  1298'. 

9 

9',  209',  306',  543',  1092'. 

28 

778'. 

8 

145'. 

10 

9'.   9'.   315',    573',                828'. 

29 

313'.  610'. 

9 

161',  409',    804'.   1291',  1296', 

1363'. 

1311^. 

11 

167'. 

Proverbs  23. 

10 

1087'.  1145'.  1402'.  1409'. 

12 

240',  438'. 

11 

206',  810'.  1117-. 

13 

591',  610'.  961',  968'. 

1 

10'  (1-3),  205',  535'  (1-3).  822', 

13 

106-,  233". 

14 

140',  315',  585'. 

1017',  1313'. 

13 

349'.  619'. 

15 

746',  1195',  1298'. 

2* 

205',  822',  1017',  1250",  1313'. 

14 

12',64',  935',  1302'. 

16 

779',  1017',  1308'. 

3* 

205',  1017',  1313'. 

15 

9'.  259',  621'.  769',  1199'. 

17 

297',  315'.  376',  534'. 

4 

2.35'.  237',  264'-'.  375',  1164'. 

16 

134'. 

18 

252'.  1017'.  1359',  1409'. 

5 

264'.  1164'. 

17 

145',  409',  804'. 

19 

233',  399'.  525',  1312'. 

6 

233',  535' (6-8).  576',  585'. 

18 

248',  537-,  1017',  1308'. 

20 

174'.  275',  778'.  886'. 

7* 

576',  585'. 

19 

1001'.  1302'. 

21 

620'. 

8* 

576'.  585'. 

20 

542^.  1296'. 

22 

490'.  815'.  1156',  1359'. 

9 

1017'. 

21 

173'. 

23 

9'.    9',    102'.  315',    573',    828', 

10 

778',  923'. 

22 

24',  245',  314',  829'. 

828'.  1363'. 

11 

923'. 

23 

145'. 

24 

490',  596'. 

12 

625',  1402'. 

24 

402',  1402». 

25 

1358'. 

13 

172',  552',  926'. 

25 

173',  402'.  1448*. 

26 

1196'.  1363'. 

14 

172',  552',  552',  926'. 

26 

769'.  1199'. 

27 

107'.  820'. 

15 

171'.  542',  1448'. 

27 

1298'.  1338'. 

28 

833',  1196',  1342». 

16 

171'.  1448'. 

28 

1298'. 

29 

1448'. 

17 

343',  385',  1448'. 

30 

107',  314'.  1087'.  1444'. 

18 

574'.  1448'. 

1 

Proverbs  18. 
1409'. 

Proverbs  21. 

19 

20 

1402'.  1448'. 

10',    233'-,     327',    410',    1434', 
1448'. 

2 

402'. 

1 

503'.  542',  641',  1196'. 

21 

827'.  327'.  410",  426',  592',  961'. 

3 

1381*. 

2 

4622,  466'.  544'.  1255'. 

968',  1292',  1434',  1448'. 

4 

1298'. 

8 

462'.  631'.  915',  1188'. 

22 

169'.  174',  886',  1448'. 

6 

379',  769'. 

4 

1001'. 

23 

625',  886'.  1342',  1402=.  1448'. 

6 

402',  1297',  1302'. 

5 

610',  1017'.  1102'. 

24 

171',  173',  886',  1448'. 

7 

402',  1297'. 

6 

876'.  1164',  1354'. 

2t> 

171'.  886',  1449'. 

8 

1291'.  1296',  1311'.  1428*. 

7 

1334'. 

26 

169'.  329'.  801'.  1449'. 

9 

591',  1292'. 

8 

159'.  306',  557',  1092«. 

27 

15'.  .318'.  958',  1449'. 

10 

406',  1338'. 

9 

380',  578'.  823',  1394'.  1413'. 

28 

1449'.    ■ 

11 

237-,  1001',  1162*. 

10 

815'. 

29 

327',  1302',  1398'.  1449'. 

12 

542',  579'.  998',  1001». 

11 

1089'.  1146',  1242'.  1402'. 

30 

327',  1302'.  1,398',  1449'. 

13 

998'.  1297'. 

12 

1381'. 

31 

10'^    327',   1260',    1397',   1398', 

14 

24'.  1147'. 

13 

961',  1374'. 

1449'. 

15 

776'.  1017',  1402"-'. 

14 

145'.  997'. 

32 

10',  12',  79',  327',  1260',  1397', 

16 

145',  1017'. 

15 

557',  631',  1381'. 

1398',  1449'. 

17 

769',  1254'.  1412'. 

16 

279',  291'.  535'.  1381'. 

33 

327'.  1449'. 

18 

801'. 

17 

57'.  327',  355',  400'.  410',  916'. 

34 

327'.  1449'. 

19 

153'.  380'.  1302', 

958'.  1398'.  1434'. 

35 

327',  1449'. 

20 

107'.  1298'. 

18 

503'.  1366'. 

21 

1296'. 

19 

380".  823-.  1302',  1394',  1413'. 
355',   402',  410',   1017',    1338', 

Prove  rb.s  24. 

22 

823',  1394'.  1413'. 

20 

^b      »     ^~J     »     *..'  A     fy^'tJ         ^m   ^tm 

23 

961',  1162',  1296'. 

1409'. 

1 

233'.  343'.  1449'. 

24 

145',  409'. 

21 

833',  1175'. 

2 

542'.  1296'.  1449'. 

22 

1359',  1409'. 

3 

1409',  1449', 

Proverbs  19. 

23 

1017',  1298',  1338'. 

4 

1409',  1449'. 

^k   &  \m^  V  \^^   K^*-J     ^  %^m 

24 

64',  1001'.  1242'. 

5 

776',  1409'.  1449'. 

1 

631',  961»,  1296',  1298'. 

25 

264',  591'.  1292'. 

6 

252'.  1017',  1298',  1859',  1409', 

2 

134'.  .596',  1017'.  1102'. 

26 

264',  591',  791',  1366'. 

1449'. 

3 

134'.  888'. 

27 

9-.  .585',  915',  1288'.  1374'. 

7 

1409'.  1449'. 

4 

399'.  961'.  1164'. 

28 

379'. 

8 

159'.  815'.  1273',  1449'. 

5 

376'. 

29 

557'.  605'. 

9 

10',  612'.  1242'-,  1273'^  1449'. 

6 

399'.  617'.  791». 

30 

484',  1409'. 

10 

37'.  323'.  1449'. 

7 

901'.  966'. 

31 

490',  575'. 

11 

763',  1254',  1350'.  1449'. 

8 

14  02'-'. 

12 

462',   466',   763'',   1087',    1254', 

9 

376-.  379'. 

Provfirhs  22. 

1350',  1449'. 

10 

206',  1261'. 

^L     L  v.'    V    \J  L     KJ  i^       *^  4rf« 

13 

1402M449'. 

11 

64',  403',  830'. 

1 

159'.  557',  896'.  1147'. 

14 

574',  1402'.  1449*. 

12 

64',  206',  799'.  1196'. 

2 

436'-,            439'  819',  961',  961', 

15 

1449'. 

13 

1732.     .380',    380'.    404',    1302', 

965'. 

16 

93=.  490',  1449'. 

1394=.  1413',  1448'. 

3 

410'.  596'.  1017'. 

17 

342',  403'.  806'.  815'.  1449*. 

14 

13942.  14132^ 

4 

385'.  579'. 

18 

342'.  806',  815',  1449'. 

15 

591',  1292'. 

6 

233'.  1336',  1366',  1381'. 

19 

343',  1449'. 

1544 


Proverbs  24:20. 


INDEX. 


ECOLESIASTES  1:10. 


Venw 

20  291',  1381 M-449'. 

21  100'.    205',     385'.     623",    810', 

1440-. 

22  160'.  ti2.S-,  1381'.  1449', 

23  258-',  769".  1149'.  1196%  1449*. 

24  399%  1190'-.  1449% 

25  1190-.  144<»% 

26  1190-'.  1449% 

27  3:i2%  1017%  1449». 

28  297%  348'.  1^79'.  1449*. 

29  403%  815".  1156'.  1157'.  1449% 

30  397%  592'.  624-'  i:W-:i4),  024'-  (:iO- 

34).  625%  1292'.  l:j55',  1449^. 
31*    397%     592'.     625%   899%    1292'. 

1355".   1449''. 
32*     625%  1292'.  1449% 
33*    591'',592',625%968'.1195M292% 

1449-. 
34*    592'.    625%  968%  1195%  1292% 

1449% 

Proverbs  25. 

555".  1016% 

514'.  774%  957%  1196% 

1196'''. 

327'.  1272%  1272% 

529%  774%  1190^. 

205'.  535',  579'.  579%  774%  998% 

1149'. 
205'.  535'.  579'.  579%  998% 
12',    235'.    785'    (8-10).    lOlT*. 

1102%  1303'. 
12'.  235%  1017%  1244% 
12'.  235'.  1017'^. 
74'!  517*',  957%  1272%  1299% 

1428'. 
330'-.  1146'. 
591%  1261'. 

140%  145'.  923%  1001%  1255». 
205',  774%  830%  1299'.  1311% 
1313'-. 
409%  535% 

77%  379'.  828%  1308% 
409%  585^. 
893'.  900'.  1355% 
108%  342'.  403%  1098". 
108%  211'.  342'.  403%  1098% 
91%  253'.  836%  1101%  1291% 

1291%  1296'.  1397'. 
380'.  578',  1303',  1394%  1413''. 
518'. 

399''.  407',  1167%  1300% 
573%  1001%  1255». 
64', 

Proverbs  26. 

836%  1308% 

815'. 

79'.  145%  402%  1089%  1363». 

402%  1017%  1297% 

235'.  402%  1001%  1017%  1146% 

1299'. 
402%  1261% 
402%  1297% 
402%  1291% 
402%  1297% 
402%  436%  1381% 
93%  322%  403%  605%  1101» 

1273'.  1285'.  1364', 
235'.  237%  375',  403%  1001% 

1256% 
592'.  1292% 
322%  578%  592%  1292% 
592%  1292% 
235'.  592»,  1001%  1238%  1264% 

1292'. 
1303'. 

376%  398%  585%  622% 
370%  .58.->''. 

1291'.  1296',  1303%  1312% 
1296'.  1303'.  1312% 
1291%  1296'.  l'^12% 
327'.  585%  1272',  1272%  1296'. 

1364' . 
298'  (24-26).  376%  640%  685». 
376%  540''.  585% 
370%  540%  585". 
815%  958'.  1156% 
376%  399%  1296% 

Proverbs  27. 

140%  596%  794%  1007%  1434* 
679%  923%  1001%  1266'- 


1 

2 
3 
4 
5 
6 

7 
8 

9* 
10* 
11 

12 
13 
14 
15 
16 
17 
18 
19 
20 
21 
22 
23 

24 
25 
26 
27 
28 

1 
2 
S 
4 
5 

6 
7 

8 

9 
10 
11 

12 

13 
14 
15 
16 

17 

18 
19 
20 
21 
22 
23 

24 

25* 

26* 

27 

28 


Vers* 

3 

4 

6 

6 

7 

8 

9 
10 
11 
12 
13 
14 
15 
16 
17 
18 
19 
20 
21 
22 
23 

24* 
25* 
26* 
27* 


9 
10 
11 
12 
13 

14 

15 
16 
17 
18 
19 

20 
21 
22 

1 23 
24 
25 
26 
27 
28 


a 

8 

4 

6 

6 

7 

8 

9 

10 

11 

12 

13 

14 

15 

16 

17 

18 

19 

20 

21 

22 

23 

24 

25 

26 

27 


64% 

64%  343',  049% 

1146'. 

298'.  409%  775%  1146% 

1434% 

160'.  623%  1282'. 

69%  252%  409%  943% 

145%  244%  409% 

109'.  926%  1449% 

596%  1017'. 

l:W8». 

;<70%  409».  1194% 

380',  1303'.  1413% 

69%  380'.  1413% 

253'.  409%  640% 

1261'. 

409% 

272%  355%  535%  552% 

399%  517'.  1256'. 

144%  884%  1363%  1369'. 

49%  51%  313%  610%  610"  (23-27), 

1164% 
51'.  1164% 
51',  541',  1300% 
51% 
49%  51'.  400%  427%  839%  1261% 

Proverbs  28, 

141%  158%  159%  242%  255%  267% 

1132%  1166%  1282%  1366'. 
1190%  1301'. 
921'.  967'. 

780%'  1366'.  1369%  1455'. 
134%    505',    780%  1246%   1366% 

1402^. 
631%  961% 
173'.    174%   233%    904%    1402% 

1449% 
503%    621%     640%    787%    961% 

1164%  1353% 
10'.  1374%  1 

500%815'.  958%1317».  i 

235'.  961%  1001%  1162%  1409%     i 
752'.  1 

477'.  605%  984%    1135%  1256%, 

1366'.  1 

885'.    538%    542%    605%  1866% 

1381% 
106'.  907%  1199% 
1196%  1200% 
670% 

1366',  1381% 
233".    395%    610%    061'.    968% 

1354*. 
373%  631% 1164% 
145'.  769'.  1149% 
1164% 
899% 1146% 
174%  886'. 

356%  542%  1001%  1175%  1303% 
235'.  237%  875%  1253'.  1361% 
108%  791%  963%  1254% 
1200*. 

Proverbs  29. 

147%    291%     469'.     605%     903% 

1089%  1259'.  1381'. 
1196%  1200'. 
15',  171'.  1402%  1449% 
145'.  774%  1196%  1200'. 
899%  899% 
752%  1282% 
963%  1188% 
64'.  830%  1001*.  1017*. 
64'.  403% 
947'. 

403%  1017%  1297%  1299'. 
615%  774%  827'.  1200% 
462%  965". 

230%  774%  961%  1196% 
172%  886'.  926% 
233%  291'.  1381% 
172%  173%  926% 
638%  1355% 
1261'. 

1102%  1297%  1338%  1428% 
840%  827%  1260%  1261% 
64%  1303% 
679%  1001% 
233%  234%  395*. 
267%  356'^  1175% 
237".  259".  462'.  617%  769'. 
10'.  621%  947',  1289'. 
11645 


Verae 

1 

2 
3 

4 

6 
6 

7 
8 

9 

10 

11 

12 

13 

14 

15 

16 

17 

18 

19* 

20* 

21* 

22* 
23* 
24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32 

33 


Proverbs  30. 

51%  040%  648',  1344% 

6H1% 

581'. 

240".  422%  436%  484%  514%  596% 

605",  830% 
356%  1209',  1420% 
1420'. 
1 18* 
118'!  134%  245%  264%  400%  968% 

1164%  1.S54'. 
118'.  264%  427%  968%  1164'. 
1261'.  1297% 
174'.  886'. 

1001%  1092%  1250%  1256%  1360% 
1001%  1256', 
815',  921'.  907% 
676'.  1160'. 
552".  1166% 
146%  174'.  886'.  1103% 
15%  779'.  1160'  (18  31). 
15%  330%  779',  1260% 
15'.  243'.  779'.  1282'. 
380'.  426%   1200',  1261%  1394% 

1413% 
426%  1200%  1261%  1394%  1414% 
380',  1261%  1394%  1414% 

68"  (25-28),  70%  610%  1308% 
236%  610'^ 
610%  799% 
610%  1299% 

799". 

322%  634% 

579% 

64'.  147%  204%  839%  1808% 

Proverbs  81, 

1  786%  1447"  (1-3). 

2* 

3*  15'    165*. 

4  10"!  327".  621%  774%  775%  786% 

1196%  1397'.  1398% 

5  327%     621%    774%    775%    1196% 
1398". 

827%  1397%  1397% 

327%  1397%  1397% 

1196". 

963%  1196% 

332'  (10-31).  959»  (10-31).  1195% 
1394%  1413'  (10-30).  1414'. 
11*  1394%  1414'. 
12*  1394%  1414% 
13*  400'.  610'  (13-27).  1394>  (13-27). 

1394%  1414'.  1416-'. 
14*  230",  1394%  1413*  (14-18).  1414% 
15*  400%  1194%  1395%  1412"  (15-19), 

1414% 
16*  1395'.  1414% 
17*  1395%  1414'. 
18*  1395'.  1414% 
19*  77%  818%  1300%  1300%  1395% 

1412"  (19-24).  1414' 
20*  791%  963",  1395'.  1414% 
21*  213%  1395'.  1414'. 
22*  153%  1272%  1312%  1395%  1412% 

1414% 
23*  1395'  1414% 
24*  425%  425'.  1395'.  1413%  1414% 
25*  1395%  1414'. 
26*  773%  1299'.  1.395%  1414% 
27*  379%  410%  610%  1396'.  1414% 
28*  926",  1395%  1414% 
29*  1395%  1414'. 

30*  106'.  385%  1354'.  1896%  1414% 
31*  1395'  1414% 

ECOLESIASTES. 

Eccleslastcs  l. 

1  854"  (1-18).  793*  (1-18).  957'  (1- 

18).  092% 

2*  264"  (2-8).  854%  1854' . 

8*  610". 

4*  8:i0'.  794% 

6*  61%  1808% 

6*  836'. 

7*  836". 

8*  264%  866%  820%  14S4*. 
9* 
10* 


KCCLESIASTES  1:11. 


INDEX. 


ECCLESIASTES  12:14. 


Verse 

11* 

12*    992'.  1293'. 

13*    624^  (13-18).  640'  (13-18).  1242> 

(13-17). 
14*    1431*. 

l-'5* 

16*    1293",  1294'. 

17*    958^ 

18*    1409'. 

Ecclesiastes  2. 

1   57',  344'  (1-10).  35^    (1-26). 
.  538'.  640-  (1-12).  793'  (1-26), 
957'  (1-26),  958'.  1354',  1409', 
1434'. 
2*  959'.  1409'.  14343. 
3*  959',  1354',  1397',  1409'.  1434'. 
4*  49^  (4-6).  959'.  1293',  1293'. 
1293'   (4-6).   1354'  (4-11). 
1355'.  1409',  1434'. 
5*  143',  959',  1409',  1434'. 
6*  143'.  641'.  959',  1355'.  1363'. 

1409'.  1434'. 
7*  959',  1260',  1409',  1434'. 
8*  57',  888'.  893',  959'.  1272', 

1293%  1410',  1434^. 
9*  959',  1293',  1410'.  1435>. 
10*  610',  755'.  959',  1254',  1354'. 

1410'.  1435'. 
11*  57'.  610'.  959'.  1354*,  1354', 

1397'.  1410',  1435'. 
12*  959',  1410'.  1435'. 
13*  798'.  959'.  1410>. 
14*  281',  820',  1410'. 
15*  282'.  820'.  1354',  1410'. 
16*  282',  1410'. 
17*  282'.  610'.  793'.  888*.  1410'. 
18*  282',  551',  610',  620',  888". 

1410'. 
19*  551'.  610',  620',  1410'. 
20*  610',  1410'. 
21*  610',  1008'.  1354»,  1410'.. 
22*  24».  611',  1410'. 
23*  20'  24'  1410'. 
24*  131'.  2*45',  eOO'.  638".  1259'. 

1410'. 
25*  538'  1410' 

26*  423'!  500'*.  503',  538'.  752', 
1354',  1381',  1406",  1410'. 

Ecclesiastes  3. 

1  503'.  624'    (1-22),    624'    (1-22). 
793'  (1-22),  957'  (1-22). 

2*  282'. 

3* 

4*  275'.  780'. 

5* 

6* 

7*  1299'.  1838'. 

8*  896'. 

9* 

10*  603'. 

11*  436',    459'.    B14«.    B15».    596'. 

968'. 

12*  245',  538'. 

13*  131'.  245'.  423',  500'.  538*. 

14*  385',  432'.  458',  515'. 

15*  432',  462'. 

16*  621',  769',  1200'. 

17*  462'.  759',  769'.  1200*. 

18*  68'  (18-21).  1369'. 

19*  282'. 

20*  252',  282',  828'.  820*. 

21*  68'.  282',  601',  820'. 

22*  638'. 

Ecclesiastes  4. 

1  30'.624'.624'(1-16),793'(1-16). 
921'.  957'  (1-16).  1200'„ 

2*  282'. 

3* 

4*  343'.  649^  1354'. 

6*  403'.  592'. 

6*  245',  935',  961',  968'. 

7*  88'  881' 

8*  88'!  152'!  264'.  881»,  1354'. 

9*  391'.  409'.  1351'  (9-12). 

10*  391',  410'. 

U*  391',  410'. 

J2*  252',  391'.  410',  1195». 

13*  173',  961'.  1200'. 


Verse 

14* 
15* 
16* 


2* 

3* 

4* 
5* 
6* 

'7* 
8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 


2* 
3* 
4* 
5* 
6* 

17* 

8* 

9* 

10* 

11* 

12* 


1200' 


Ecclesiastes  5. 

176'.     405',     578'.   624'    (1-20). 

793'  (1-20),  957"  (1-20),  1420', 

1441'. 
545',     579',    977'.    978',    1103', 

1441'. 
326'.  1297',  1428'. 
1358'. 
1358'. 
60'.   376',  1005'.  1273'.    1273'. 

1358'. 
326',  385',  1297'. 
621'.  769',  920'.  921»,965',967', 

1200',  1284'. 
51',  778',  1164'. 
88',  264'.  1164',  1354'. 
88',  265',  1164'. 
245',  776'.  1164'. 
1162',  1165'. 
1162',  1165'. 
282'.  1165'. 
1165'. 
1165'. 
1165'. 

131'.  423'.  500'.  1162'.  1165'. 
423'.  1162',  1165'. 

Ecclesiastes  6. 

624'  (1-12).  793'  (1-12).  957'  (1- 

12).  1165'. 
1165'.  1354'. 
917'. 


Verse 

10* 

11* 

12* 

13* 
14* 
15* 
16* 
17* 


1 

2* 

3* 

4* 

5* 

6* 

a* 

8* 

9* 

10* 

11* 
12* 
13* 
14* 

1.5* 
16* 
17* 
18* 


282'.  917'. 

245'. 

245'.  961'. 

245'. 

282'. 

596'.  1435'. 

596',  794',  1354',  1435'. 

Ecclesiastes  7. 

159'.  282'.  284'.  557',  624'  (1 
29).  793'  (1-29),  896',  916' 
957'  (1-29),  1147'. 

24'.  26'.  57',  111',  282',  1309'. 

24'.  26',  57'.  111'.  253'. 

24'.  57'.  111'. 

1146'. 

538'.  755'.  1335'. 

145',  769'.  921'. 

830',  928'. 

64».  403',  928',  1103'. 

888'. 

1165'.  1410'.' 

883'.  1165'.  1410*. 

458'.  1410'. 

35',  1016'.  1330*. 

282',  505'. 

1017',  1410'.  1461*. 

1017'.  1381',  1410'. 

385'.  1175',  1410'. 

1410'. 

306',  942',  1410'. 

272',  403'.  1261',  1410*. 

1296'.  1410'. 

596'.  1410'. 

514',  596'.  1410'. 

134'.  1410'. 

542',  899',  1317'.  1413',  1414', 
1416'. 

1414'. 

1414'. 

306'.  375',  436',  818',  818'. 

Ecclesiastes  8. 

1  624'  (1-17).  1402'.  1410'. 

2*  205',     774'    (2-5),    810',     901', 

1017'. 

3*  205',  1017'. 

4*  205',  1197'. 

5*  1175',  1402*. 

6*  596'. 

7*  596'. 

8*  282'. 

9*  1200'. 

1646 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 
28* 
29* 


2* 
3* 
4* 
5* 
6* 

rj* 
8* 

9* 
10* 
11* 
12* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 


1 

2* 

3* 
4* 

5* 

6* 
ij* 

8* 
9* 

10* 


2* 

4* 
5* 
6* 


8* 

9* 

10* 

11* 

12* 
13* 
14* 


176',  291'. 

306'.    469',    542'.    605',    1088'. 

1245',  1370'. 
385',  505' (12-17).  1088'.  1364'. 

1381'. 
605'.  1088',  1364'.  1381*. 
505'. 

245',  1259'.  1435'. 
1410'.  1435'. 
696'.  1410',  1435'. 

Ecclesiastes  9. 

511'.  624'  (1-18). 

505'. 

282'.  306'.  542',  542'. 

283'.  535'.  799'. 

279',  282'.  535'. 

279'.  282',  536'. 

245'. 

69',  214',  245'. 

245',  583'. 

282',     283'.    313',    552»,    611'. 

1452'. 
505'.  1101'. 
399',  582'.  596',  899'. 
1402'. 
146',  619'  (14-16),  1359'(14-18), 

1402'. 
961',  1402'. 
961'.  1402'. 
1299'.  1402'. 
233'.  1402'. 

Ecclesiastes  10. 

74'.     400',     624'     (1-20).    916'. 

1018'. 
1410'. 
1410'. 

205'.  810'.  830«. 
1200'. 
1200'. 
1200'. 
397',  958',  1260'. 

640',  1018'.  1410'. 

403'.  1260'.  1291'.  1296'. 

403'.  1299'.  1403',  1428',  1428' 

(12-14). 
403',  1291'.  1297'.   , 
403'.  1297'. 
403'. 

1197',  1200'. 
426',  1197'.  1200'. 
592'.  1292'. 
883'.  1165'.  1435'. 
205'.  774'.  1157'.  1296'. 

Ecclesiastes  11. 

366'.  624'  (1-10).  791',  1264'. 

791'.  1264'. 

836'. 

332'  (4-6).  611'.  1294'. 

436'.  439',  514',  596». 

49',  611',  1245'. 

283'. 

283',  755'. 

58',  174'.  462',  755',  759'.  1259', 

1435'. 
174'.  1354',  1435', 

Ecclesiastes  12. 

169'.     439',     624'  (1-14),    917'. 

1109'. 
884'.  917'.  1109',  1300'. 
917'.  1109'. 
116',  917',  1109'. 
53'.  282',  534',  886'.  917'.  1109'. 
143'.    204',     252'.    517'.     917'. 

1109'.  1272',  1363'. 
68',  252'.  282'.  601'.  797",  820', 

917',  1109'. 

640'  (9-14),  1299',  1455'. 

1299',  1420'.  1455'. 

427',  1299'.  1403',  1420',  1425'. 

1428'. 
141'. 

385*    911' 
462'!   665',   759',   1244'.    1273', 

1428'. 


I 


ONG  OF  Solomon  1:1. 


INDEX. 


Isaiah  5:2. 


SONG    OF    SOLOMON,   069'. 

801^ 
Venw  Song  1. 

1  392'    (1-17).  956'   (1-17).   1294« 

(1-17). 
2* 

3*  69".  916'. 

4*  fi77'. 

5*  1T2'\  1312>. 

6*  1413'. 


Veree  SoDg  6. 

1      392«    (1-13),   955"   (1-13),  1294' 
(1-13). 


7* 

1268'. 

8* 

9* 

10* 

517'. 

11* 

1272". 

12* 

677',  1299». 

13* 

14* 

151'.  273»,  842»,B34'. 

16* 

16* 

17* 

398',  577'. 

Song  2. 

1 

392'    (1-17).   704'.    955'   (1-17), 

1195'.  1265',  1294'  (1-17). 

2* 

1166'. 

3* 

74'. 

4* 

102'. 

5* 

74'. 

6* 

75'. 

7* 

8* 

* 

9* 

10* 

11* 

1300'  (11-13),  1399'. 

12* 

116'. 

l:^* 

14* 

177'. 

15* 

399'.407',  407'.  1273'. 

16* 

17* 

113'. 

Song  3. 

1 

392'  (1-11).  955"  (1-11),   1246', 

1294'  (1-11). 

2* 

1246-. 

3* 

1246'.  1363'. 

4* 

1246'. 

5* 

6* 

230'.  407',  833',  894',  943'. 

7* 

106'  (7-9). 

8* 

9* 

« 

10* 

11* 

271',  1463'. 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

IS* 

14* 

15* 

16* 


Song  4. 

392'  (1-16).  424'.  427',  955'  (l- 
16).  1294'  (1-16). 

77',  1338'. 

894',      • 

145'  (7-16). 

55',  555',  787'.  1268'. 

69'.  916'. 

573'. 

177',  177'.  397'. 

151',  273'^  1166'.  1299'. 

54>,  147'.  204',  894',  1299'. 

785'. 

1309'. 

Song  5. 

177'.  392' (1-16). 400', 839',  894', 

955'  (1-16).  1294'  (1-16). 
177'.  177'. 
8'. 
143'. 
799'. 

1363'. 


703'. 
1103'. 

799'.  894". 
112',  517'.  646? 
822'. 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 


2* 
3* 

4* 


6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 


3* 
4* 
5* 
6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 


102',  653",  1300',  1337'. 
424',  427'. 


177'.  884',  1300'. 
534',  900',  1166'. 


Song  7. 

392'   (1-13),    955'   (1-13),   1294' 
(1-13). 


106'.  399'.  899',  BB5'.  646',  785'. 

960'. 
153'. 


74'. 


11 94'. 
821'. 

Songs. 

145',    392'    (1-14),  955'    (1-14), 

1294'  (1-14). 
960',  1397'. 


74', 
343',B52-,649',  804'. 

804'. 

1272'. 

91'.534»,  1245'.  1355'. 
1355'. 

304'. 


ISAIAH,  959'. 

Isaiah  1. 

1      52>.  57',  641',  641',  646'  (1-24), 

1353'. 
2*    159',  182',  444',  619'. 
3*    134',  182',  270',  516',  624'. 
4*    99',  182',  1370'. 
5*    99'.  182' (5-27),  306', 477',  1271', 

1370'. 
6*    24'.   69'.   99'.  806',   814',   814', 
829'.      1271',     1273',    1309', 
1370'.  1444'. 
7*    99' 

8*    142',  178'.  272',  1855'. 
9*    517'.  1098'. 
10*    517',  922'.  1293',  1364'  (10-15). 
11*    405',   585'   (11-14),    915',    922', 

1441'. 
12*    176',  405',  915',  922',  1441'. 
13*    405'.     585'.    915'.    922',    1205', 

1854'.  1441-. 
14*    390'-,  405',  915',  922",  1441'. 
15*    70',  355',  405',  585',  922',  1374', 

1441'. 
16*    9',    209'.     922»,    1120'.    1158'. 

1360'. 
17*    769',  921«,  922",  923'.  963',1120', 

1158'   1393'. 
18*    9'.  71'.'213X  214',  235' (18-20). 
477'.     1093',      1117',      1159', 
1209'.     1273'.     1273'.    1273', 
1279'.  1292',  1396'   (18-20). 
19*    124'.  500'.  904',  1159», 
20*    300',  1159'. 
21*    99'.  1286'  (21-23). 
22*    99',  327'. 
23*    145',  233',  259'.  265'.  923',1200', 

1393'. 
24*    449'. 
2.5*    35'.  53'.  126'.  646'  (25-27),  1093', 

1119',  1120'. 
26*    35'. 

1547 


Verne 

27* 

28 

29 

30* 

31* 

1 

2* 


4* 


6* 

6 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


35',  178',  462'. 

71'. 

535'.  593' (29-31). 

1364'.  1364'. 

1338'.       ,      .   ^ 

Isaiahs. 

646'  (1-5),  1009',  1094'. 

170',  177'.  177',  195'.  415',  682', 

687',  1094'.  1314'. 
176'.  177'.  178'.  19.5', 415',  !522'. 

682',  687', 1314'.  1314'.  1359'. 

1403'.  1420'.  1441',  1455'. 
195',  415'.  522',  573',  676',  682', 

687',  896'.  93.5',  959',  1019', 

1299'.  l;^08'.  1359'. 
195',    415',    522',    682',    1209', 

1455'. 
99'.  593'  (6-22),  641'  (6-20). 
576'.  1272'. 
594'. 

385'.  426',  449',  766', 

1002'. 

278'  766'.  (12-19).  1002>. 

105',  1.57',  785',  1002'. 

1002'. 

1002'. 

592'.  957',  1002',  1312',  1312». 

1002'. 

593'. 

311'.  385".  433'.  1132'.  1388', 

105'.  .385'.  592',  592',  593'.  883'. 

385',  766'.  1133'. 

237',  375',  794'. 


Isaiah  3, 

i      381'  (1-8),  400',  641'  (1-26),  646' 

(1-26),  653'  (l-8),  921'. 
2* 

3*    76".  151'. 
4*    1286'. 

5*    58',  174'.  1359'. 
6*    58'. 
7*    58'. 

8*    58'.  355'.  612',  1286'. 
9*    159'.    253'.    356',    957',    1282*, 
1293'.  1370*. 
10*    763',  1159'. 
11*    763'.  1282',  1381'. 
12*    863',  1200',  1413'. 
13*    462'. 

14*    462'.  967'.  1200'. 
15*    967',  1200'. 
16*    390'.  840-,  1002',  1413'  (16-23), 

1414'. 
17*    314',  541'.  1002',  1241*.  1414'. 
18*    157',   390'.    746'  (18-21),  1002' 

1337'.  1414'. 
19*    144',    158'.    826',    887',   1002' 

1414', 
20*    141',  326',  326',  330',  541',  943' 

1002',  1414'. 
21*    900',  1002'.  1194',  1414'. 
22*    271'.    326',   326'.   1002',   1397', 

1414'. 
23*    326'.  573',  799',  1002'.  1414'. 
24*    102'.    106',    425',    536',    1002' 

1301'.  1414'. 
2.5*    1002'.  1359'. 
26*    412',  886',  1002',  1359'. 


Isaiah  4. 


1 
2 
3* 


105'.  167",    646',     822'.     960', 

1264',  1413'. 
144',  178'.  196'.  522',  641'  (2-6), 

646'  (2-6).  682". 
9',  35',   126'.   178',  196',  622', 
557',  682'.  1126'. 
4*    9',   35'.   126'.   178'.   522',  562', 

1120'.  1309'.  1360'. 
5*    177'.  179',  106',  211',  490',  522', 

1176'.  1442'. 
6*    30',  179',  196',  490',  522',  1176». 

Isaiah  5. 

1  468',  5.34'.  641'  (1-10).  646' (1- 
30).  765'  (1-6),  924'  (1-7), 
1088'  (1-7).  1286'  (1-30), 
1350'.  1355'  (1-7).  1359' (1-8). 

2*  397',  406'.  468',  1350'.  1351'. 
1356',  1355'.  1399'. 


Is^ilH  5:3. 


IIJDEX. 


Isaiah  14:4. 


•terse 
3* 
4* 
5* 
6* 

8* 

9* 
10* 
11* 

12* 


13* 
14* 
15* 
16* 
17* 
IS* 
19* 
20* 
21* 

22* 

23* 

24* 

25* 

26* 
27* 
28* 
29* 
80* 


2* 
3* 

4* 
5* 

6* 

7* 
8* 
9* 

10* 


11* 
12* 
13* 


2* 

8* 

4* 
5* 
6* 
7* 
8* 
9* 
10* 

11* 

12* 
13* 
14* 

15* 
16* 
17* 

18* 
19* 
BO* 


4'38>.  1117».  1350». 
468'.  11172,  1350*. 
397^  550^  836-,  1350>. 
145^  836^  1019'.  1350'.  1354». 
472',  1200'^  1350>. 
56',  265'.  345^  641^  (8-30),  778', 
884',  921",  1002',  1165'. 

11^  49^  1052,  828'.  828'.  828^ 

58',  327-.  538'.  959'.  1194^, 
1370».  13812,  13982. 

572,  58'.  100'  (12-30),  3272,  890", 
516'.  538',  5392,  8882,  ggai^ 
959',  1355'.  1370'.  1381". 

1342,  152',  3812,  13812. 

426'.  536'.  552',  ISSl**. 

7632,  1002'. 

457',  7632. 

612«,  998',  1242^  1273'.  1370'. 

6122,  pggi^  12422,  13701. 

1342,  863'.  998',  1370'. 

235'.     2372.   375',    998',    1256', 

1370'.  1410-. 
145'.    3272,   7582,     998',    1197', 

1370'.  13982. 
145',     259^     7582,     9972.    gggi^ 

1197',  1370'. 
992,    6122,    gggi^    12422,    1305', 

1370',  13812.  1427'. 
662.  ei22,  998'.  12422,  3^3593  (25- 

30),  13592,  1370'. 
76',  3422. 
76'.  1270*. 
5752. 
13592. 
212',  1308',  1359». 

Isaiah  6. 

176',  211'.  4272  (1-5^  4492,  4492 

(1-5),   6412,   6412  (1-13),  665' 

(1-3),  6652.  677',  10132,  10132 

(1-71,1336'.  1355'  (1-13). 
59',  59'.  61',  356'.  677',  1259". 
426",    4492,    457',    677',    976', 

1339'. 
211'.  1292". 
61',  2332,  2502.  581'.  582',  844', 

9842.     1133',     1140'.     1276", 

1296'. 
61',  126'.  211',  398'.  844',  12592. 

1279'. 
612.  1261,  211',  398'.  477',  844', 

1093',  1279'. 
C6'22.   842',   844',    1013',   I3O92. 

1.S39'    1455'. 
1342.   136',    14*7',     646'    (9-13). 

720'.  842'.  1010',  1013'.  1004', 

10:152,    1096',     1098',     11432, 

1345'. 
1342,     136',     280'.     5422,     700', 

842',      1094-,     1096',     1098', 

11432,  1345'. 
1359'. 
1359'. 
1313'. 

Isaiah  7. 

52'  (1-25),  762  (1-9).  S44»  (1-25). 
641'.  6412  (1-16).  938'  (1-16), 
1132'.  1160'  (1-9). 

411'.     424',     555'.    641',    653*. 

1266'. 
1132'. 

1310'. 

274'.  344'.  644'.  1310>  (8-16). 
344'.  1220'.  1344'. 


591». 

52 '(13-2.5). 

6002.  6652,  666'.  67.3'.  674',  703'. 

8262,  1009',  10932,  13551. 
147',  400'.  5732,  6732. 
641' (16-25).  673'.  744'. 
80'   (17-25),  591'   (17-25),   646' 

(17-25). 
106'.  106'.  400'. 

T7».10e',  1103' 


Verse 

21* 

22* 

23* 

24* 

25* 


839'. 

147',  839*. 
492,  1355'. 


828' 


Isaiah  8. 


2* 
3* 
4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13 

14 


15=^ 

16* 
17* 
18* 
19* 

20* 
21* 
22* 


2* 

3* 
4* 
5* 
6* 


7* 

8* 

9* 
10* 

11* 
12* 
13* 

14* 
1.5* 
16* 
17* 
18* 

19* 
20* 
21* 


2* 
3* 
4* 
6* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 

16* 
17* 
18* 
19* 


141'.  812'  (1-4).  822'  (1-3),  938', 

1195'. 
6492,  1353',  1353',  1412',  1462*. 
1016',  1412'. 
80'  (4-10),  2742,  644'  (4-7),  1160' 

(4-8),  1310' (4-7). 
1009'. 

3472  (6-8).  1132',  1269',  1272'. 
1363'. 
76'.  151'. 
762  (9-12).  503'. 
3662,  5032. 

234',  349',  1013'. 
234',  2372,  1101'. 
385',  665',  6652.  1101'. 
645'.   646',    646'    (14-22),   665', 

6652.   7042,   719'.  729'.  1098'. 

1101',  13012,  13051. 
646'. 

5752,  1244'.  1420'. 
310'.  3662,  10992,  1359',  1359'. 
122,  444i_  671'.  10992,  1309'. 
3102,   3792,    g63i,    8971,     1247', 

1294',  12942. 
798'.  863'.  1420'. 
392,  118',  7742. 
118',  212'.  275'. 

Isaiah  9. 

20',  196',  (1-7),  412',  412'.  416' 

(1-7),  641'  (1-7),  646'  (1-21). 

682'  (1-7),  896',  1009',  1094', 

1462'. 
135'.  196'.  275'.  415',  523',  641', 

(2-6),  896',  1009',  1094'. 
540',  752'. 
1241'.  1445'. 
687',  13592. 
196',  253',  415'.  444'.  523',  529', 

665',   6652,   667'.   671'.   673', 

677'.  7032,    70.3'.  7032.   704', 

7042,  7042,  7052,  9362,  14162. 
196',  2782,  41.52.  5231,  529',  677'. 

682',  1009'.  1336'. 
641'   (8-12).  6442   (8-21),  1359' 

(8-12). 
2372,  5422.  1002'. 
1452,  157',  238',  577',  577',  577', 

1002'.  13012,  13082. 
957'.  11602. 
957'. 
20',  35'.  392,  100'  (13-21),  641' 

(13-21). 
352,  863'. 
863'. 

100'.  863'. 
662,  5352, 

344'  (18-21).  881'  (18-21),  1282', 

1381'. 
662,  212',  1359'  (19-21),  1364'. 
595',  1272'. 
662. 

Isaiah  10. 

259',  641'  (1-4).  920'  (1-34), 

9232,  967',  1200',  1393'. 
2592,  9232,  967',  1200',  1393'. 
345',  1200',  13812. 

49'.  80»  (5-34).  503'.  641'  (5-34), 

1002'. 
492,  5032,  585',  1002', 
503',  1002'. 
1402  (8-15).  1002'. 
1502,  J521,  1002'. 
10022. 
10022. 

5422.  646»,  1002». 
10022. 
10022. 
1402,  6122.    998*,    1002',  1241', 

1242'. 
1002'. 
4622. 
4622. 

1648 


Verse 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 


356'. 
1135'. 
1098'. 
1098*. 

202. 
9222, 
4992!  1445>. 

53'.  8382.    gggl^ 

413'.  4222.  1102',  1241'. 
412',  7772. 
413',  812'. 
900'. 


640'. 


Isaiah  11. 


1    144',196'(1-10).416' (1-10).  641' 

(1-16).  673'.  682'  (1-10).  687'. 

7122,  iojo-.  iuya'.  1406^. 
2*    5622,     687',    7062,    7^22^    1339', 

1406'. 
3*    676',     687',    7062,    7^22,    1339I, 

1406'. 
4*    670'.  676'.  687'.  712',  830'.  965', 

968',  13812. 
5*    425'.  442',  670'.  687',  705'.  708', 

7122. 
6*    532  (6-8).  682,  iggi,  4161,  682', 

687'.  7122,  7g72^  q.^qi^  1176'. 

1412'. 
7*    106',  196',  416'.  682".  687',  713', 

9362,  11761, 

8*    68'.   79',   79'.   196',   211',  416', 

682'.  6872.  713'.  9362.  1176'. 
9*    79'.  196'.  416',  682',  6872,  7^31^ 

776'.  9362,  11701.  1403'. 
10*    196',  342=,  416'.  677',  682'.  6872. 

7032,  7042,  713'.  1009',  10982. 
11*    912.  3341,  3462,  5362,  6422,  646' 

(11-13),     6872,    713'    (11-16), 

928'. 
12*    342',  344',  645',  687'. 
13*    344',  344',  344'.  645',  6872,  773', 

936', 
14*    57'.  333'. 
1.5*    900'. 
16*    655'. 

Isaiah  12. 

1      66'.  4772.  752',  936'.  974',  1019' 

(1-6). 
2*    80',  366',  5072,  538',  752',  9362, 

974'. 
3*    538',    752>,  974',    1120',   12082. 

1363',  13632. 
4*    752'.  974',  1324', 
5*    752'.  974'.  1324'.  1442'. 
6*    179',  4492,  457',  752'.  974'.11662. 

12702,  1324',  1442', 

Isaiah  13. 

1  57».  91'  (1-22),  91'  (1-22),  146', 
641'  (1-22),  1003*. 

2*  1022,  gg62, 

3*  5032,  1359'. 

4*  503'.  894',  1359'. 

5*  49'.  503'. 

6*  278'. 

7*  955'. 

8*  116'.  1390'. 

9*  662,  2782, 1359',  1381* 

10*  80',  2442,  2752.  832',  884'.  922», 

1300',  1300'. 

11*  77',  1002'.  1381'. 

12*  517',  918'. 

13*  662.  gii,  3321,  4331,  g3gj, 

14*  332'. 

15*  1359'. 

16*  271'.  1102',  1359'. 

17*  742,  2732  (17-22),  517',  884'. 

18*  742,  143',  271'. 

19*  517'.  1293'. 

20*  1323'. 

21*  682.  9233,  924',  1241*. 

22*  68'.  320'. 

Isaiah  14. 

1     641'  (1-28). 
2* 

3*    490'. 

4*    91'.  91'  (4-26).  896'  (4-7).  1200« 
(4-20) 


Isaiah  14:5. 

INDEX. 

ISATA-H  27:7. 

Verse 

Verse 

Verse 

5* 

1200^  1241*. 

7* 

1119*. 

9* 

1002*. 

6* 

1200^. 

8* 

.399',  899*. 

10* 

7* 

9* 

1363'. 

11* 

204*.  204*.  484'.  537*. 

8* 

157",  785*. 

10* 

399'. 

12* 

91*.  175*,  1271*. 

9* 

552'.  601«.  641*  (9-32). 

11* 

1294'.  1464». 

13* 

91*,  158*. 

]0' 

12* 

1294'. 

14* 

11* 

291',  5522.  ggg2_  g93i_ 

13* 

833',  900*.  1464'. 

15* 

539*. 

12* 

56*  (12-151.810',  1002". 

14* 

327*. 

16* 

539*.  539*.  893'. 

13* 

998*.  1002*. 

15* 

17* 

196'. 

14* 

998*.  1002*. 

16* 

1413». 

18* 

196'. 

15* 

146*.  291*.  552'.  1002*. 

17* 

Isaiah  24. 

16* 

1002*. 

18* 

333*. 

17* 

19* 

958'. 

1 

24*.  646',  787'. 

18* 

20* 

26*.  980". 

2 

24*.  640'.  763*.  787'. 

19* 

1200*.  1359*.  1364',  1364'. 

21* 

3 

24*. 

20* 

167*.  554*.  925*.  1200%  1277*. 

22* 

26*. 

4 

24*,  1003'. 

21* 

91*.  167*.  554*.  1277*,  1282'. 

23* 

80'  (23-25). 

5 

24*.  100',  922', 

22* 

1277*. 

24* 

196'. 

6 

24*.  100'. 

23* 

116*. 

25* 

177',  196'. 

7 

24*.  1435'. 

24* 

80'  (24-28).  484«,  901>. 

8 

24*.  539*.  893',  1435'. 

25* 

Isaiali  20. 

9 

24*.  327*.  893',  1398*.  1435*. 

26* 

896*. 

^t>JKVAKV^^     ^^\J  9 

10 

24*,  1435'. 

27* 

484'.  641*.  896*. 

1 

78*.   80'    (1-6),   641*.  641 

*,  641* 

11 

24*.  212'.  327*.  1435*. 

28* 

1009'. 

(1-6).  1238'.  1312*. 

12 

24*. 

29* 

211'.  957'  (29-31).  1260'. 

2* 

333*  (2-6),  346*  (2-6).  624 

I*.  641*. 

13 

24*.  477*. 

30* 

381*.  965*. 

871'.  886*.  924*.  1309' 

(2-4). 

14 

24*.  974'. 

31* 

30*. 

3* 

624*.  641*,  871',  924*. 

15 

24*.  425*.  974*. 

32* 

30*.  179>.  356*.  965*. 

4* 

152'. 

16 

24*.  196*.  416'.  682*,  974*. 

5* 

238'. 

17 

1381*. 

Isaiah  15. 

6* 

18 

836*,  1.S81*. 

1 

74'.  146'.  641*  (1-9),  775*.  900', 

Isaiah  21. 

19 

20 

331*.  332'. 
142*,  331*,  332'. 

1302'.  1359*  (1-9). 

1 

91*  (1-10).  641*  (1-10),  1363*. 

21 

1003'. 

2* 

102'.  106',  313'.  8291,  897». 

<?* 

273*.  334'. 

22 

271'. 

3* 

578'.  1207*. 

3* 

116'.  955'  (3-10). 

23 

179',  449*.  511'.  884*,  1308'. 

4* 

335*.  648'. 

4* 

5* 

575*.  810'.1464>. 

5* 

1363'  (5-12). 

Isaiah  25. 

6* 

541',  900'. 

6* 

7* 

7* 

79'.  150*.  1611. 

1 

425*.  442'.  513',  641*  (1-12),  646' 

8* 

106*,  333'. 

8* 

( 1-12) ,  974*,1019'  (1-12),1343'. 

9* 

313'.  799*. 

9* 
10* 

594'. 

2* 
3* 

385'.  425*. 

T^a,ia.h  Ifi 

11* 

328*.  333'.  641*,  900'. 

4* 

30*.  131*.  500'.  507*.  965*. 

J.  O  Cb  1  Cli  U.    A.  via 

12* 

328*.  333',  641*,  900'. 

5* 

1 

641*  (1-14).  1249». 

13 

74',  74'  (13-17),  304*.  641*  (13- 

6* 

196*.     '383',     682*.     687*,     786', 

2* 

77'.  116'. 

17). 

1119*,     1209*,     1397',     1397'. 

3* 

963*. 

14* 

110*,  966».  1313'. 

1397*. 

4* 

354*.  963*. 

15* 

7* 

196*.  523'.  682*.  936*.  1209*. 

5* 

278*.  1197'. 

16* 

772*. 

8* 

196*.  282*.  601*.  682*.  795'.  936*, 

6* 

64*.  1003'. 

17* 

74*. 

1009',     1099',    1152*.     1176', 

7* 

775*.  1003». 

Isaiah  22. 

1360'. 

8* 

534',  555',  1271*. 

Ji. h^  VW  A  LV  Jl  A      *■***• 

9* 

366*.    507*,    752'.  1359',   1359', 

9* 

335*.  534',  1271*.  1307*.  1359*. 

1 

578'.    641*    (1-22).    646' 

(1-14), 

1442'. 

10* 

540'.  755',  893'.  1359*. 

1355'  (1-25). 

10* 

822',  1336'. 

11* 

775*. 

2* 

11* 

12* 

176'.  592»,  594*. 

3* 

742,  77*. 

12* 

76'.  406*. 

13* 

4* 

193',  862*. 

14* 

5* 

862*. 

Isaiah  26. 

Tc;fliah  1 7- 

6* 

334',  775*.  1093*.  1269'. 

j-Ouiidiii  XI* 

7* 

1 

146'.    366*.    507*.    641*    (1-21), 

1 

146'. 274*.641*(1-14),  1310' (1-3). 

8* 

77'. 

646'.  1019'  (1-21).  1208*. 

2* 

274*. 

9* 

424*    (9-11).    555'    (9-11) 

.    652", 

2* 

412*.  557*.  646'. 

3* 

.344'.  644*  (3-11). 

653*  (9-11).  960*. 

3* 

356*,  936*.  1176'.  1300'. 

4* 

10* 

76'. 

4* 

361'.     440',     480*.     484',    968*, 

5* 

1141*. 

11* 

238',     240'.     375',     375', 

516', 

968*. 

6* 

425*.  477*.  917». 

1359*. 

5* 

1003'. 

7* 

98'.  436*.  593*.  818'. 

12* 

39*,     102'.     538'.     959'. 

1135', 

6* 

8* 

535'.  593*. 

1143*.  1435'. 

7* 

462*.  490*,  631'. 

9* 

182'  (9-11). 

13* 

39*.     426*.     538'.     959', 

1099'. 

8* 

310*,  366*.  557*.  1247'.  1359'. 

10* 

96',  100',  403*.  403*,  516>,1195'. 

1143*.  1259'.  1435'. 

9* 

26*.  310*.  557*.  767*,  820',  1194*. 

11* 

96',  100',  381*.  403*. 

14* 

1143*. 

- 

1247'. 

12* 

1.5* 

1266'  (15-19). 

10* 

135'.  605*.  621*.  1370'. 

13* 

158*.         •  484", 

16* 

146*,  1002*. 

11* 

39*.  135',  343',  1370'. 

14* 

291*. 

17* 

12* 

126'.  646'  (12-19),  936*,  1120'. 

18* 

102*. 

13* 

1276*. 

Tea  fall  1R 

19* 

1002*. 

14* 

291*. 

-LOCwlclU    XO* 

20* 

278*  (20-25),  556'.  1344>  (20-22). 

15* 

450'. 

1 

273>.  346*.  346*  (1-6).  641*  (1-7). 

21* 

425'. 

16* 

24*.  28*.  164'. 

2* 

55*.  146'.  1269*. 

22* 

679*.  715*.  773'. 

17* 

24*. 

3* 

342*.  886*.  1272'. 

23* 

896'. 

18* 

159'. 

4* 

1309*. 

24* 

19* 

313'.  601*.  726*.  1152*,  1360'. 

5* 

144',  573*.  1019',  1019". 

25* 

896'. 

20* 

361'.  947*. 

6* 

7* 

1359*.  1359*. 
196',  416'. 

Isaiah  23. 

21* 

570*,  1382'. 

1 

175*,   641*   (1-18),  1312* 

(1-14), 

Lsaiah  27. 

Isaiah  19. 

1312*     (1-14),     1344' 
1344'  (1-18). 

(1-18). 

1 

J^V-}%.^  t\,VH      tad   ff    4 

326',   641*    (1-13).   787*. 

1 

146'.     333*    (1-25).    484>,    594'. 

2* 

230*.  833*.  1271*. 

641*  (1-25,. 

3* 

900',  1272'. 

2* 

179',  924*.  1355'. 

2* 

333*.  1359*,  1359*  (2-16).  1359*. 

4* 

1271*. 

3* 

179'.  490*,  924*.  1.309'.  1355'. 

3* 

163>.  379*.  1294',  1294*. 

5* 

4* 

484'. 

4* 

1286'. 

6* 

5* 

936*.  940'. 

5* 

333'  (5-9).  900'  (5-10). 

7* 

1002*.  1344'. 

6* 

1309'. 

6* 

399',  400«.  119*. 

• 

8* 

230*.  1344',  1344'. 
1649 

7* 

Isaiah  27:8, 

INDEX. 

Isaiah  36:22. 

Verse 

Veree 

Verse 

8* 

6* 

68*.  79',  150*,  1260',  1355'. 

11* 

1382'. 

9* 

26^  54".  158",  535',  594', 

7* 

238',  1101*. 

12* 

799'.  1382'. 

1098". 

8* 

1311'. 

13* 

196*   (13-24),     385'.    484'.   646' 

10* 

9* 

100'.   159',   516*,    1370*,    1416*. 

(13-24).  968*. 

11* 

135*.  1413'. 

1427*. 

14* 

179',     398*.     398*.     552*.    585*. 

12* 

333^. 

10* 

238'.   516*.   863',   1010'.    1370*, 

1382',  1463*. 

13* 

646'.  1314>.  1314*.  1342'.  1342». 

1427*. 

15* 

131*,     145',     573',    631*,    921'. 

11* 

516*,  1370*.  1427*. 

1167*.  1189',  1317'. 

Isaiah  28. 

12* 

516*.  1425'. 

16* 

131*.  145'.  406*.  490*.  500',  573', 

1.3* 

20*.  516*.  1425'. 

631*.  921',  1167*,  1176',  1189'. 

1 

327',  327».  344',  641"  (1-5),  644=* 

14* 

143',  544*. 

1317'. 

(1-8).  1398*. 

15* 

100',  238'.  356*,  1359*  (15-17). 

17* 

454',  546',  677*,  1189'. 

2* 

536'. 

16* 

157',  238'. 

18* 

1312*. 

3* 

327',  328',  1003',  1398". 

17* 

76*.  106'.  342*.  886*. 

19* 

1300*. 

4* 

1307^  1435". 

18 

20*  (18-21).  462*,  468'.  642'  (18- 

20* 

179'.  196*.  490*.  6.52*.  1463*. 

5* 

179',  271'.  450',  454',  641=.  758". 

26),  646'  (18-26),  1359'. 

21* 

179'.  196*.  454',  900*.  1176'. 

6* 

126'.  562^  641^  758*,  1197'. 

19* 

30*,  980*. 

22* 

179',  183*,  366*.  454',  463', 507*. 

7* 

328'.  641*  (7-29).  863',  1398*. 

20* 

30*,  38*.  144',  196*,  841',  841', 

511',  704'.  781'.  1176'. 

S* 

328'.  328*. 

1363'. 

23* 

179'.  1269*.  1270'. 

9* 

167',  170*.  612*.  629',  1427'. 

21* 

490*,  1309*,  1359',  1406',   1420'. 

24* 

179',  1176'. 

10* 

170^  612*,  629',  1427'. 

22* 

592',  .592',  592',  593*.  833'.  833', 

11* 
12* 

1099',  1427'. 

147*,  605*.  937',  1099'.  1427'. 

2.3* 

1272*. 
131*.  423'.  500'.  1102'. 

Isaiah  34. 

13* 

135',  1143*,  1420',  1427'. 

24* 

131*.  381*,  500',  1399'. 

1 

333'  (1-17),  642'  (1-17),  642'  (1- 

14* 

612*.  646'  (14-22),   998*,   1200*. 

25* 

131*,  500'. 

17). 

1243*.  1427*. 

26* 

131*.  454',  490*.  500',  884*,  937', 

2* 

1359*  (2-6). 

15* 

135',  238',  376*.  552',  612*.  883*, 

1264',  1308'. 

3* 

998*,  1200*,  1245'. 

27 

66*.  80'  (27-33),  462*. 

4* 

81'.  549*,  1300*. 

16* 

179',  252*,  371*.  578'.  578'.  703*. 

28* 

1272'. 

5* 

704*.   704*,   713',   729',    998*, 

29* 

390*,     704*,     752',    893',     958', 

6* 

144'.  1207*. 

1009',     1098',     1098'.    1101'. 

1438*.  1442'. 

7* 

1351*.  1359*  (7-15). 

1301*.  1301*. 

30* 

450',  462*. 

8* 

278*.  1090'. 

17* 

462*.    612*.    959*.    998*,    1188*. 

31* 

9* 

958'.  1090'.  1291*.  1356'. 

1245',  1256'. 

32* 

539*.  893'. 

10* 

1090'.  1356'. 

18* 

238'.  552'.  612*.  998*.  1273'  (18- 
22),  1382'. 

33* 

144*.  145*,  552*.  1200*,  1338'. 

11* 
12* 

116*.  252',  924'. 

19* 

613',  1382'. 

Isaiah  31. 

13* 

144',  326',  899*,  923*,  924'. 

20* 

613',  1256'.  1382'. 

14* 

68*.  68*,  1241'. 

21* 

91'.  462*.  613'.  1101*.  1.382'. 

1 

53*.  131*.  157',  238'.  333'.  333*. 

15* 

1358*. 

22* 

613'.  883*.  998*,  1009',  1382'. 

375'(1-3).460*,516*.575*,  576'. 

16* 

1416*.  1420',  1425'. 

23* 

924*  (23-29). 

642'  (1-6).  646'  (1-3).  649'. 

17* 

801'. 

24* 

51'.  765'  (24-28).  1410*. 

2* 

131*.  458',  463'.  515'. 

25*- 

51'.   272',   399'    (25-27).    1202*. 

3* 

238'.  460*.  484'.  649'. 

Isaiah  35. 

26* 

27* 
28* 
29* 

1294*.  1411'. 
49*,  51'.  1411'. 
51',  153*.  272'.  1336',  1411'. 
51',  153*.  1336',  1411'. 
466*,  1411'. 

4* 

5* 

6* 

7 

8 

9 

179'.  490*.  490*. 

179'.  490*. 

98'.  100',  1135'. 

98',  592',  592',  593*. 

80'. 

80',  342*,  490*. 

1 

2* 

53*  (1-10),  179*,196*,197'.  (1-10). 

308*.   416',   416'    (1-10),  642' 

(1-10),  642'  (1-10),  646'  (1-10). 

682*.  687*.  752'.  1109'.  1195*. 
153',  179*.  196*.  416',  450',  682*. 

687*,  752',  1109',  1265*. 

Isaiah  29. 

3* 

179*,  312*,  361',  687*,  1109'. 

1 

74*.  277*.  641*  (1-8),  646'  (1-10), 

Isaiah  32. 

4* 

179*,  312*.  361',  507*,  687*.  881' 

(4-6).  1109'. 
179*.  196*.  280'.  416',  523',  687*. 

2* 

652*.  799*. 
74*. 

1 

196*  (1-20).  642'  (1-20),  642'  (1- 
20),  670',  677*,  1209*,  1366'. 

5* 

3* 
4* 

76'.  1271*. 

897',  1294*.  1354^ 

2* 

490*,    673*,    729',    937',    1195'. 
1195',  1209*,  1366'. 

6* 

1109'.  1120''. 
179*.     196*.     304*.     416',     687*. 

5* 
6* 

332',  433'.  1336'. 

3* 

4* 

196*.  523',  1120'.  1209*.  1366*. 
196*.  1120'.   1209*.  1300*.  1324', 

7* 

1109'.  1120-. 
179*.  196*.  326',  416«.  687*.  1109'. 

7* 
8* 

74*.  326*. 
326*. 

5* 

1366*. 
585*,  1366*. 

8* 

1119*. 
179*.     555*.    557*.    687*,    1109'. 

^  ^~\  y\  *-\  O        ^  j-v  /%  <^  1 

9* 
10* 

641*  (9-17),  1143*. 
135',  863',  1098'.  1143*. 

6* 

585*,   815',    967',    1296'.    1366*. 
1370*. 

9* 

1209*.  1363'. 
68*.  179*.  490*.  555*.  687*,  1109*. 

1363'. 
176',     179*,     555*,     687*,     752'. 

974*.     1102*.     1109*.      1176'. 

1294*,  1463*. 

11* 

12* 
13* 

135'.  141*.  863',  1143*. 

135'   1143" 

159'!     229*',     385',     40.5*.     585*. 

7* 
8* 

315',    376*,   967',   1296'.    1366*. 

1370*. 
159'.  791*.  1366*. 

10* 

1010',  1094*,  1095',  1442'. 

9* 

605*,  646'    (9-14),  1413'   (9-11). 

14* 

405*.  881',  1098*,  1411',  1442'. 

1414*,  1416*,  1435*. 

. 

15* 

118',  405*,  466*,  585*,  613',  998*. 

10* 

20*.  605*,  1414*,  1435*. 

Isaiah  36. 

1273',  1284'.  1411',  1442'. 

11* 

605*,  1414*.  1416*,  1435». 

16* 

118',  209',  405*,  466*.  585*,  613', 

12* 

1414*. 

1 

80'   (1-22).     555'     (1-22).     641*. 

998*.  1411',  1442'. 

13* 

1359*. 

1101*  (1-22).  1259'  (1-22). 

17* 

785*. 

14* 

76',  79',  1359*. 

2* 

411'.  424*.  655'.  653*.  960*. 

18 

196*.   196*   (18-24),    280'.    523', 

15* 

196*,   562*.    646'    (15-20),   682*, 

3* 

78',  147',  336*,  556',  746*,  1266'. 

641*     (18-24),     646'     (18-24). 

1120*,  1357*. 

4* 

682*.  1209*. 

16* 

196*.  682*.  1188*. 

5* 

19* 

159'.  196*.  457'.  579».  682*.  7.52'. 

17* 

79*.  196*.  557*.  682*.  937',  1120*. 

6* 

237',  333*.  385'.  1119*. 

8.30*.  965*.  1209*. 

1188*. 

7* 

20* 

613',    815'.    947*.    998*,     1200*, 

18* 

490*,  937'.  1188*. 

8* 

1242*,  1348*. 

19* 

9* 

21* 

815',  947*,  1200*,  1348*. 

20* 

146'.  844'.  1294*. 

10* 

22* 

11* 

55*.    314'    (11-22),    336*.   746*, 

23* 

385',  450',  457',  1120'. 

TciJiia,h  33- 

1266'. 

24* 

98',  523',  1209*,  1403'. 

xodiuiii  o<j« 

12* 

1272'. 

1 

642'    (1-24).   642'  (1-24),  1156*. 

13* 

385'. 

Isaiah  30. 

2* 

1200*. 
44*.  75*.  366*.  977',  1359'. 

14* 
15* 

118'.  120'  (15-20). 

1 

238'.  460*.  516'.  562*,    642'   (1- 

3* 

484'. 

16* 

204*. 

17),   646'   (1-17),    649',    896*, 

4* 

799*. 

17* 

80'. 

1273',  1370*. 

5* 

126'.  179',  196*,  450'. 

18* 

118',  594*. 

2* 

53*.  238',  333*.  460*.  516*.  649', 

6* 

126'.  385',  1338*.  1403'. 

19* 

77».  1259*. 

896*. 

7* 

55*. 

20* 

118*. 

3* 

8* 

1359*. 

21* 

118*. 

4* 

55*.  537". 

9* 

105*.  153',  1265*,  1359*. 

22* 

78'.     336*.     556'.     746".    1133', 

5* 

238'. 

10* 

450'. 

1266'. 

1550 


Isaiah  37:1. 


INDEX. 


Isaiah  44:24. 


Verse 

1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 


Verse 
5* 
fi* 
7* 
8* 
9* 

10* 

11« 


Isaiah  37. 

80'    (1-38).     555>     (1-38),    886\ 

1133',  1259'  (1-38).  1458*. 
336^  1010'.  1266'. 
1010". 
1101». 

361^  641'. 
120'.  641'. 
793'^  (8-36).  IIOI*. 
787^  (9-14).  1337'. 
118*.  120*  (10-33). 


332".  539'.  1160*.  1313',  1335', 

554',  646^  1259*. 

176'. 

989*  (15-20). 

331>.  436*. 481',  BH»,  549',  834'.  14 
1267».  1 15 

II6 

117 

1 18 

19 


12 
13 


2* 
3* 

4* 
6* 
6* 
7* 
8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 

20* 
21* 
22* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 


1 
2 
8 


692',  595'.  1301^ 
80^  (21-38). 
117'. 

466*. 

1309'. 
646'. 

490*.  646*. 
1271*. 

491'.  639'. 

60",  80',  873'.  1259'  (36-38). 

900'.  900'.  1126'. 

14',    74»,    76',   79'.   344*.   572», 

900',  900',  927»,  929*.  1126'. 

1265*. 

Isaiah  38. 

282'.  314>  (1-8).  555'  (1-8).  641*. 

641*  (1-22). 
44*.  987*. 
44*.    913',    987*.    1009'.    1290', 

1313'  (3-5),  1363*.- 

555'  (5-8). 

1309'. 

52'.   313',   1308',    1308'.   1309', 

1336*. 
555'  (9-22).  1019'  (9-20). 
282*,412*.412*,552*,  888*  (10-18). 
282*. 

282*.  794*.  1323*.  1363'. 
282*.  799*. 

44*,  268',  325*.  920',  1.308*. 
44*.  581*.  1140'. 
44*,  366*.  797'. 
44*,  252*,  470',  797',  1140'. 
44*,  281*.  283*.  552*.  574',  601*. 

797'.  974-. 
44'.  283*.  601',  627»,  797*,  926', 

974*,  1342*. 
539*.  797',  1442'. 
141',  314',  397',  829«,  873'. 

Isaiah  89. 

55'.  555»  (1-8).  641»,  641*  (1-8), 

787*.  834'.  1323*  (1-4). 
55*.  77».  1005'. 
862'  (3-7). 

555'  (6-7). 
1.52'.  1323'. 
1323*. 
47*.  1148'. 

Isaiah  40. 

31>.  854',  1109'. 

31',  646».  854',  1109*,  1362', 

554'.  555*.  665',  665*.  704».713', 

747*.  854'.  1007*.  1009'  (3-5), 

1094',      1095'.      1095*     (.3-5), 

1095*.  1109*.  1302'. 
197>    (4-11),    416'    (4-11).   555', 

682*  (4-11 ).  1109'.  1302'. 


20 

21 

22 

23 

24 

25 
26 

27 

28 

29 

30 
31 


1 
2 
3 
4 
5 
6 
7 

8 

9* 
10* 

11* 
12* 
13* 
14* 

15 

16 

17 

18* 

19* 

20* 

21 

22* 

2.3* 

24* 

25 

26 

27* 

28* 

29* 


2* 
3* 

4* 


197>.  416".  450'.  682'.  1109'. 

534*.  794'.  1101'  (6-8).  1109*. 

282*,  794',  1109'. 

521*.  1109*,  1420', 

179*,     523'.    646',     665',    854'. 

1007*,  1109*,  1463*. 
75*.  179*.  665',  665',  677'.  705'. 

729',  1109*.  1159',  1176'. 
75'.  126'.  171'.  179*.  421'.  421*. 

4.56',  491',    658*,  665',   691'. 

713'.  729',   737'.   737'.   737', 

854'.      1109'.      1159',    1166*, 

1176'.  1268*. 
102'.  102',  436'.  459'. 484', 594'. 

828*'    1 109" 
459».    *466».    562*.   594',    1098*. 

1098*.  1109*. 
459».  466'.  594'.  1109'. 
102',  146'.  459'.  594*,  1109'. 
459».  594*.  785*.  915*.  1109'. 
459'.  594*.  1109*. 
459',  594'.  1110*. 
77*.  517*.  592',  594',  595', 

1110*.  1272*. 
459',  592'.  .594*.  595',  1110*. 
135'.  459',  594*.  1110'. 
80*,  273'.  330*,  459',  484'.  511*. 

534*.  549'.  594*.  1110'. 
459',  511*,  594*,  UIO',  1200*. 
459'.    484'.    594*.    794*.    1110'. 

1305'. 
459',  481',  594*.  1110'. 
80*.  436*.  459',  466'.  484',  594*. 

1110'. 
118*.     135'.    823*,    459*.    466*, 

1110'. 
71'.  135',  323*.  437',  440'.  458', 

459*.   466',    484*,  514*.  665*, 

1110'. 
81',  126',  459*.  491',  969',  1110'. 

1176'. 
459*.  969',  1110'. 
126'.     310*.     459*,     491',    969', 

1110'.     1166*.     1176',    1359', 

1442'. 

Isaiah  41. 

642'. 

273*,  504',  955',  1305». 

955*» 

54'.  440'.  466*.  504". 

642^. 

592'. 

71',  153*.  517',  537'.  896'.  1292'. 

1293'. 
10',  10'.  472'.  1095*  (8-14). 
472'. 
31',  126'.  361'.  454',  472',  506', 

537*.  968*.  1176',  1360'. 
1176*,  1303'.  1360'. 
1303',  1360'. 

31',  126*.  361'.  1176*,  1,360'. 
31',  126*.  361',  457'.  507*.  704', 

1360'.  1438*. 
49*. 
752'. 

31'.  126*.  197'  (17-20).  965*. 
126*. 

144',  894'.  958',  1270'. 
197'. 
235*  (21-24). 

595". 

595'. 

209'.  884',  967*. 

595'  (26-29). 

623',  646'. 


Isaiah  42. 

197'  (1-12).  336',  416'.  416'  (1- 

12),   562*.   642'    (1-25),    688'. 

703*.   704*.   713',    716*,  722*, 

832'.  1009'  (1-4).  1094*  (1-4), 

13.39'. 
688',  695',  713'.  716',  832'. 
31'.  97',  197'.   400'.   658*.  682'. 

688'.  691'.  713'.  832'.  1119*. 
197'.  410',  682*.  688',  713', 832', 

1359'. 
423*.     437',     439',     549',   688', 

818'. 

1551 


Verso 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 


135',  .306*,  423',  523',  688', 701', 
703*,  704>.  729'.  1406'. 

135',  306*,  523',  688',  701',  729', 
1094',  1406'. 

426'.  481*.  513*. 

448',  460*. 

822',  974*. 

74'.  772*,  974*. 

425*,  974*. 

491*. 

35*  (14-17).  468'. 

275*.   442',     456'.    491',  1120', 

1406'. 
593*. 

135',  642'  (18-25),  688*. 
135',  688'. 
135',  688'. 

670'.  688',  705',  770'. 
605*. 
605*. 

605*.  1258'. 
39*.  66*.  164',  605'. 


1 

2* 

3* 

4* 
5* 
6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 

16* 

17* 

18* 

19* 

20 

21 

22 

23* 

24* 

25* 
26* 
27* 
28* 


1 

2* 

3* 

4* 

5* 
6* 

8* 
9* 
10* 
11* 
12* 
1,3* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 


Isaiah  43. 

179'.    23.5'    (1-19).    361'.    439', 

472".  642'  (1-13). 
31'.  179*.  361'.  472".  491'.  1176*. 

1363'. 
179*.    346*,    472'.    507*.    1207*. 

1207*.  1244'. 
177'.179*.  470".  472'. 
179*.  361'.  454'. 
12*,  179*.  882'. 
180'.  439',  450',  472'.  818'. 818', 

882',  1120*. 
306*. 

1009'. 
361',  481*.  1324'. 
481*. 
507*. 

440'.  484*.  968'. 
91*    (14-17),    457'.    604'.    507', 

642'  (14-17),  704'. 
439',457',  511*.  704'. 
484*.  1119*. 
333*,  484*.  1119'. 
523'. 

523'.  [924'. 

131*,  326'.  500',  !523',  923*.  923*. 
180'.  450',  454',  523',  974*. 
100',  182'  (22-28).  642'  (22-28). 

992*.  1442'. 
1442'. 
100',    147'.   883',    883*.    1288', 

1442'. 
180',  1279'. 

71',  1117*,  1279',  1396'.  1431'. 
12',  375'.  863'. 
863',  1359*. 

Isaiah  44. 

472'.    642'   (1-28),  646'    (1-28). 

995'. 
361'.    439'.     472'.     654'.    995', 

1176*. 
104',  126',  172'.  197'.  327',  562*. 

1120*.     1176*,    1210'.    1247', 

1.309'. 
172*,    197'.   562*.    1120*.  1166*. 

1247'.  1309'.  1397*. 
172*.  193*,  197',  1120*. 
54',  440'.  481*.  507*,  509',  511*. 

665'.  704'. 
448',  466*.  995'. 
361',  481*.  1324' 
153*  (9-17),  592'  (9-12).  1354'. 
1354'. 

1292*. 

153*.  234',  592'  (13-19),  958*. 

78',  273*.  562'. 


592'.  592'. 
135'. 

135*.  144',  595'. 
135*.  863'.  1273'. 
442'.  472',  1279'. 
472'.  507*.  1135',  1279'. 
180',  450',  507*,  752'. 
437',  439',  507*. 


Isaiah  44:25. 


INDEX. 


Isaiah  55:9. 


Verse 

25* 

26* 

27* 

28* 


2* 
3* 

4* 
5* 

6* 

7* 

8* 
9* 

10* 
11* 
12* 
13* 
14* 

15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 

24* 

25* 


1 

2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 

13* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 

10* 
11* 
12* 
13* 
14* 
15* 


1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 


1294'. 
1013^ 
484'''. 

273-.    504',    ess',   955»,    1268', 
1315»,  1315'. 

Isaiah  45. 

69",  91".  149".  273"  (1-4),  412', 

504'    (1-5).    642'    (1-5),    642' 

(1-25).  955'  (1-4). 
91«,  144',  149^  412%  491'. 
149% 

149%  336',  466%  491'. 
481%  504',  642'  (5-25). 
197'.  416%  481%  504'. 
38%  275%  437'.  511%  798',  896% 

935%  1359% 
126%  197'.  416'.  682". 
118%  209',  209',  613',  967%  998% 

1157'-'. 
613'.  998%  1157% 
2:^6'.  448'. 

437'.  439',  549'.  818'. 
273^  504'  955'. 
197'!  230%'  333%  346%  346%  688', 

1207% 
507%  514%  703% 
593% 

507%  1210'. 

3oO%  331'.  437'.  439',  481%  549'. 
457'.  1247',  1374^. 
153%  592%  595', 
463'.  466%  481%  507% 
147%  416',  481%  507%  1247'. 
197'.    416%    511%     682%     901', 

1098% 
126%    197',    416%    682%    770'. 

1324'. 
770'. 

Isaiali  46. 

91%  107',  595',  642'  (1-13),  897% 

91%  595'. 

491'.  500'. 

440'.  491'.  500',  917'. 

481% 

102',  517%  595%  884'. 

592%  595% 

1135'. 

448'.  481". 

448',  466%  484% 

116',  273%  484%  955'. 

197'.     507%     542%    605%     770', 

1210'. 
197'.    507%    523',     605%    770", 

1210'. 

Isaiah  47. 

91«  (1-15),  91"  (1-15),  642'  (1- 

15). 
839'. 

457*.  508% 


238'.  1003'.  1245'.  1256'.  1435% 
57%  238'.  959'.  1003',  1435^. 
959',  1003',  1245',  1294'  (9-13), 

1435% 
238'.  613',  1003',  1411'. 
613'.  1411'. 
595'  (12-15). 
80',  80%  595',  IOCS'. 
596'.  1305% 
833". 

Isaiah  48. 

585%  642'  (1-22),  901*.  943». 

586'. 

448".  466% 

144'.  605%  1258%  1290% 

448%  466% 

448%  466% 

135%  306",  554%  605% 

66%  450',  468'. 

25',  411'.  1119".       ■ 

450%  468'. 

54'. 440',  440',  472%  665' (12-16). 

433',  437',  484%  537%  578',  828% 

968". 
91%  273%  504',  955% 


Verse 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 


273",  504',  955'. 

562"  1339". 

456'!  491',  500%  507%  1406'. 

937% 

91%  642'.  1330'. 
131%  500% 
1133',  1382'. 


2* 
3* 
4* 
5* 
6* 

7* 

8* 
9* 

10* 

11* 
12* 

13* 

14* 
15* 
16* 
17* 

18* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 


1 

2* 

3* 
4* 
5* 
6* 

8* 
9* 

10* 
11* 


2* 
3* 

4* 
5* 
6* 

7* 
8* 

9* 

10* 
11* 
12* 

13* 

14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 


Isaiah  49. 

416%    642'    (1-26).    642%    673". 

683'  (1-26),  713'. 
708',  713'. 

450'.  642%  704',  713% 
713'    719'. 

416"!  646',*  673%  688'.  713',  722% 
197',  416%  713'.  723%  729',  798', 

1009',  1097'. 
197'.  442',  457',  645',  646%  670'. 

704%  713',  944% 
197'.  713%  729'.  1099'. 
197',     491',     547%     713%     729', 

1120%  1176%  1247'. 
197".     491',    547%    713%    1176% 

1210',  1247',  1363'. 
197%  713",  1176%  1210',  1247'. 
175',     197%    682%    713%    1176% 

1247',  1290'. 
31'.  472',  523',  646'  (13-23), 

713"  (13-26).  752',  974",  1442'. 
180'.  323",  472',  1463% 
180',  323%  472',  926%  1413% 
180%  442% 472'. 
180'  472'  491'. 
145"!  197%  197"  (18-23),  416% 

682".  688',  822". 
416%  688'. 
416%  688'. 
416%  688'. 
416%  688'.  1300% 
416",  688%  1247',  1359% 

177%  491',  508'. 
450'.  704". 

Isaiah  50. 

99%  320%  642"  (1-11),  719'. 
823%  433',  484%  508',  705%  719', 

729'. 
212',  433'.  484",  705%  719',  836". 
31'.  705%  706%  719'.  1428'. 
670',  695',  705',  719'. 
79",  664%  695%  705',  719',  742% 

944% 
31',  298%  366%  400',  719',  1176". 
31',  366%  719',  729",  770',  1176% 
31',  366%  719',  729",  885%  1176% 

131)4'. 
31',  275%  361',  385'.  719%  1210'. 
719',  1256',  1282',  1382% 

Isaiah  51. 

806%  579'.  642'  (1-23).  646'  (1- 

23),  1167",  1247'. 
10'.  10'.  131%  148'.  500% 
81'.  31"  (3-13).  197",  197"  (3-16), 

332%  974%  1464'. 
523"  1210'. 

75",  197%  523%  770',  1210'. 
197",  331%  442%  523%  549%  683', 

770'. 
557",  1420% 
197%  442%  506'.  683',  795'.  885% 

1364'. 
44",  75",  326',  491',  703%  1101% 
484%  491',  703%  1102". 
752',  1176%  1464'. 
31'.  267%  282%  562%  795',  947% 

1360'. 
267".  40,3"  (13-15),  437%  439'. 

947% 
152'. 
484". 

437',  472%  623',  1463%  1464'. 
100',  272',  328". 
100'  (18-20). 

146'.  899'. 
328"  (21-23). 
272',  491'. 

1552 


Verse 

1 


2* 
3* 
4* 
5* 
6* 

8* 

9* 
10* 

11* 
12* 

14* 
15* 


2* 
3* 

4* 


6* 

8* 
9* 

10* 

11* 

12* 


2* 
3* 
4* 
5* 

6* 

IT* 

8* 
9* 
10* 
11* 
12* 
13* 

14* 
15* 
16* 
17* 


2* 
3* 
4* 
5* 
6* 


8* 
9* 


Isaiah  52. 

180'.  197%  197"  (1-15),  557% 

642'  (1-15),  646'  (1-12),  1463% 

1464'. 
180',  197%  1463%  1464% 
508'.  883%  1261'% 
920'. 

35",  118%  427%  1097%  1201% 
35", 
106',  180',  197%  511'.  523%  677% 

716',  974%  1098'.  1463%  1464', 
180',  197%  974%  1351%  1363% 

1463".  1464'. 
180',  508'.  752',  974%  1442*. 
75%  180',  197%  450%  457%  484% 

508',  968%  974%  1210'. 
180".  557",  844'.  854',  1099% 
180',  491%  1099'. 
677%  695',  742". 
646',  659%  743'.  944«. 
197%  1098".  1210% 

Isaiah  53. 

75%  137%  642'  (1-12).  646'  (1-3). 

662'  (1-12).  713"  (1-12),  719'. 

743',  841".  1009'.  1095%  1098'. 

1344",  1427-. 
719',  743'.  944%  1344". 
704',  719%  743',  944%  1009'  (3- 

6),  1.344% 
85%  164",  6.58%  661",  691',  719% 

743',  944%  1009'  (4-6),  1009', 

1094',  1101'. 
85",  164",  661%  743',  937',  944% 

1101'. 
85",  306%  661",  743'. 
85",  659".  695',  743'.  832',  944% 

1097',  1266% 
85%  660'.  661",  743',  944".  1097'. 
297%  660',  670'.  708',  743'.  944% 

1009',  1101', 
85",  197%  660',  661%  683',  693% 

729",  743',  944". 
85%  197",  660',  661%  683'.  693', 

704%  729",  743',  770'.  913% 

1009',  1294", 
85%  198',  660',  661%  664%  683', 

693',  743',  913".  1009',  1095% 

1095% 

Isaiah  54. 

168%  198',  198'  (1-17).  416% 
544'  (1-3).  642'  (1-17).  683% 
937',  1099'.  1176"  (1-16). 

198',  252",  27.S',  416%  683% 

198',  416%  683'. 

31".  198',  320% 

198',  472%  511%  584'.  703%  704', 
825% 

472%  584% 

20". 

20".  454'.   ' 

400',  442",  477'. 

263".  442",  472%  937% 

31",  198',  1237%  1301". 

48",  152',  198',  1301% 

159'.  171',  198',  562%  937% 
1009'.  1095%  1167%  1406'. 

198'.  491%  1176% 

76%  491". 

504',  1292". 

126".  491%  504>,  770%  1176% 

Isaiah  55. 

198'  (1-13),  .310%  52,3%  582'.  642' 

(1-13).  688%  839'.  883%  1120% 

1210',  1335%  1363',  1397". 
144%  310%  313'.  523%  582',  688% 

883%  937',  1120",  1210'. 
263",  4.34'.  523",  688%  713%  1009'. 

1097'.  1120%  1210'. 
183%  423'.  456',  523%  688%  703% 

704',  704",  713". 
147",  198'.  416%  523%  683'.  688% 

713% 
810",     688",     978',   980%    1135'. 

1210',  1247',  1279'. 
477",   688%  1135'.  1210%  1247% 

1279'. 
459",  477%  514",  688'. 
450'.  459",  477".  514",  688". 


Isaiah  55:10. 


INDEX. 


Isaiah  66:9. 


Verae 

10* 

11* 

12* 
13* 


2* 
3* 

4* 

5* 
6* 


8* 

9* 

10* 

11* 
12* 


131'.  198'.  600^  683«.  688M420'. 
198'.  (S83',  688M420'.     , 
198'.  CS3',  088'.  752'.  937>.1189'. 
145^     198'.     683'.    688'^     894', 
1189'.  1364'. 

Isaiah  56. 

506".  631'.  642'  (1-8).  642>  (1-12). 

713\  7G9-,  770',  1210'. 
1176^  1205'. 
198'  (3-8).  347»  (3-5),  417',  683' 

(3-8).  1177'. 
1177'.  1205'. 
1177'.  1205'. 
417'.  801',  1177',  1205>,   1210'. 

1442'. 
176'.  198'.  417',  683'.  752',  802>. 

1094'.     1177'.     1205'.     1210-. 

1314'.  1314'.  1438-.  1442'. 
198'.  417',  683',  1177',  1210'. 

135'.     822'.     322».     592',    863'. 

1292'. 
265',  322'.  322'.  863'. 
238'.     3-'8'.    538',    863',    1250', 

1259',  1397'. 

Isaiah  57. 


Versa 
14* 

15* 

16* 

17* 

18* 
19* 

20* 


21* 


1      284'.  642'  (1-21).  937',  1177^. 
2*    284'.  557'.  937'.  1177'. 
3*     15'.  593' (3-13). 
4*    15'.  613'.  1242'. 

592'.  613'  (5-10),  883',  914'. 

592'.  592'. 


216'.  786'. 
69',  552',  943'. 


5* 

6* 

7* 

8* 

9* 
10* 

11*  377'.  477'.  606',  618». 

12*  1854'.  1431'. 

13*  238-.  356-.  595«.  1354*. 

14*  491-.  854'.  1305'. 

15*  158-.  176'.  346'.  391',  440'.  450'. 
457',  477-.   486',  545'. 

579".  113.-1'. 

16*  66'.  164'.  477'. 

17*  20'.  39'.  66-.  159'.  164'.  265». 

18*  97'.  164'.  456'.  477'.  1210'. 

19*  97'.  126'.  477'.  937'.  1210'. 

20*  1133".  1282»,  1364',  1370'.  1382'. 

21*  1133',  1282',  1370',  1382'. 

Isaiali  58. 

1      19'.  642' (1-14),854«. 
2*    19',  586', 

382',  586'.  998'.  1344*. 

382',  586'.  1303'. 

78',  146',  382'.  586'. 

1!('-.  108',  146'.  3-J9'.  .382'.  576'. 

898',  921',  956-  (6-14),  1189', 

1198'. 
19',  108'.  329',  382',  576',  898'. 

063-.  118'J'. 
126'.  798'.  898'.  1177'.  1189'. 
898'.  980'.  1177'.  1189'. 
19',  31',  108'.  126',  898',  963', 

1177',  1189'. 
108-,  126',  4.56'.  491'.  641'.  898'. 

11 66-.     1166',     1177',     1189', 

1309'. 
193',  898',  1177>.  1189'.  1452'. 
898'.  1177',  1189'.  1205'. 
898',  1177'.  1189',  1205'. 


Isaiah  59. 

458',  484'.  508'.  537'.  642'  (1- 
21).  642'  (1-21).  1286' (1-15), 
1289* 

1289',  1370',  1374'. 

377'.  571'.  137n'. 

159'.  377',  815',  1.342'.  1370'. 

211',  815'.  1299'.  1355',  1370', 

815',  1273',  1370'. 

159'.  570',  815',  1097',  1370'. 

1097'.  1370'. 

242',  642'  (9-12). 

242'. 

106'.  242'.  325'. 

242'.  377'.  985'.  1140'.  1276'. 

242',   377'.  985-,  1140'   11315). 
1276'. 


2* 
3* 
4* 
5* 


7* 
8* 
9* 

10* 

11* 
12* 
1.3* 
14* 
15* 
16* 
17* 
18* 
19* 

20* 

21* 

22* 


3* 
4* 
5* 
6* 


8* 

9* 

10* 

11* 


12* 
1.3* 
14* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 


2* 
3* 


4* 
5* 
6* 
7* 
8* 
9* 
10* 

11* 


2* 
3* 

4* 
5* 
6* 

7* 

8* 

9* 

10* 

11* 

12* 


(98) 


242'.  769',  1201',  1276'.  1342', 

1.343'. 
642'    (15-21).  769'.  947',  1201*, 

1276-.  1342',  1.S43'. 
71',  7.5'.  713'.  729',  1293'. 
144',  553'.  670'.  713"'.  729',  745'. 

1208'.  129.3',  1455'. 
713'.  763'.  1087'. 
198'.   198'   (19  21).    385',    491', 

562',  683',  68.3'  (19-21). 
180'.    704'.    713',    729',     1009'. 

10!i8-,     1135',     1177',     1247', 

263'.   562',  1009',  109b'.  1177', 
1425'. 

Isaiah  60. 

180'.  198'.  198'  (1-22),  417>.  426'. 

426'.    450',    523'.    5.57'.   642' 

(1-22),  646'  (1-22).  683',  14.52'. 
135'.  180',  426',  450'.  523'.  683'. 
180',  198',  417'.  523'.  683', 
180'.  198',  417'.  523',  683'.  900'. 
180'.     198',     885',    417',    523', 

683'. 
150'.  180'.  230',  230'.  230'.  327», 

343'.    407',   450',   523',   839'. 

1266'. 
74'.  198',  .523',  683».   772'.  772'. 

791'.  897'.  1266',  1314'. 
198-.     325'.     417'.     524',     683', 

1166'. 
198'.  417'.  517',  524'.  683'.  791'. 

884', 1270', 1270',  1312',1312', 

1359'. 
417',  454".  477',  524'. 
412'.  417',  426'  (11-13),  524'. 
417'.  524'.  896'. 
144'.  403'.  417',  .524'.  958'. 
417'.  524',  1463',  1464',  1464'. 
524'. 

484'!  508'.  524'.  839*. 
524'.  641'.  791'.  896',  1197'. 
524',  896'.  1208'. 
180'.  198',  332',  450',  524',  798'. 

1308'. 
180',  198',  450',  524',  704'. 798', 

937'.  1308'. 
144'.  159'.  177'.  180',  425',  450', 

.524'.  558',  1167'. 
524'. 

Isaiah  61. 

31'.  70'.  152'.   180',   198'.  198' 

(1-11).  524',  563',  642'  (1-11), 

701',  716'.  723',  729'.   1007'. 

109.5'.     1135-,     1210',     1247', 

1309'.  1339'. 
20',  31'.  180'.  198',  524'.  701'. 

729'.  755'.  793',   1095',  1135'. 

1210'.  1247',  1339'. 
20'.  31',  69'.  69'.  180'.  198'.  425', 

450'.    524'.   558'.   701'.   729'. 

7.-.2',  974'.  1210',  1247',  1309'. 

1339', 
646'  (4-9). 

198'.  841'.  1006'. 

752'. 

263',  463'.  586'.  1195',  1334'. 

198'.  500'.  558', 

145',  145'.  41 2',  5.58'.  752',  770'. 

822'.  1195',  1208'. 
198',  558'. 

Isaiah  62. 

180'.  193'.  199' (1-12),  636'.  642' 

(1-12),   646'  (1-12).  653'  (1-7). 

778',931',  1189'.  1208'.  1455', 

1463'. 
198'.  896'. 

180'.  198'.  271'.  4.50'. 
114'.  114',  151',  472'.  554',  82.5'. 
472'.  825',  1355'. 
177',  193'.  634'.  841'.854',  1363', 

1452', 
193',  634'.  8.54'.  987',  1452'. 
71'.  75',  537'. 
176',  500',  578'. 
713'.  1300'. 

180',  688'.  713',  729'.  1463'. 
177'.  180'.  198',  1167'. 


Vena 

1 


2* 
3* 
4' 
5* 
6* 

8* 


10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 


2* 
3* 
4* 
5* 
6* 

8* 

q* 
lb* 
11* 

12* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

1.5* 
16* 
17* 

18* 
19* 

20* 
21* 

QO* 

23* 

24* 
25* 


2* 

3* 

4* 
5* 
6* 

7* 

8* 
9* 


Isaiah  63, 

144'.  214'.  330'.  .3.33".  333'  (1-4). 

642'   (1-19).  704',  705',  729'. 

968'. 
214'.  1399'. 

66'.  77'.  214'.  968',  1899'. 
66',  793'. 
66'.  71'.  75'.  729'. 
66'.  328'. 

4.52',  472'.  6.58'.  691',  133.3'. 
13',  377'.  472',  008'.  658",  691', 

729'.  11 67'. 
81'.   59'.   60',  472',  491',   6.58'. 

691'.  703',  729',  958'.  1210'. 

1339'. 
563'.  568'.  1339'. 
71'.  503'.  1013'. 
75'.  450'.  484'.  968*. 

450'.  563'. 

44'.  545'. 

13'.  44'.  366'.  440'.  444',  508'. 

44'.  100',  636',  991'. 

176'.  6.30',  991'. 

636',  991'.  1370.» 

Isaiali  64. 

45'.  642'  (1-12).  767'.  886'  (1-3). 

1356'  (1-3). 
767'. 
433'. 

474''.  1098'.  1177',  1359'. 
1140'.  1276'.  1382'. 
159'.   306-,    326',    795'.    1140', 

1256',  1276',  1382',  1431'. 
992-,  1140',  1270'.  1289'.  1.382'. 
77',  209',  366'.  439',  444 ».  636', 

818',  968'. 
45',  636'. 
45'.  636'. 
45',    176',    636',    1314'.   1314'. 

1315'. 
45'.  636'.  987'. 

Isaiah  65. 

199'.   199'    (1-25).    235»   (1-16). 

417'.  042'  (1-25). 
100'.  477-,  1098'. 
54',  1001,  1452,  592'.  593'.  1256' 
145',  146',  .593'.  1256'.  1308'. 
114',  544'.  586'.  998'.  1256'. 
167-.  554'. 

118'.  167-.  554'.  1278'. 
477',  634'. 

11'.  1265'.  1266'. 

71'.  403',  592'. 

71'.  427-,  606'.  1143'.  1382'. 

71',  500'.  1177',  1366',  1382'. 

71',    542'.    752-,     1177',    1306'. 

1382'. 
71',  606'. 

71'.  442',  513',  1342'.  1343'. 
199'.   330',    550',     688',     839', 

1177'. 
199'.  689',  752'.  839',  1177'. 
199'.     472'.     689',     752',    839', 

1177'. 
11'.  689".  800',  839',  1177'. 
689',  839',  1177'. 
689'.  8.39',  1177'. 
167',  172'.  199'.  500'.  689'.  839'. 

1177'. 
199',  680'.  839',  980',  1177'. 
199'.    689'.    8.39'.    896'.    1177'. 

1260'.  1260'.  1302'. 

Isaiah  66. 

830'.  403'.  450'.  486'.  545'.  642' 

(1-24),    1097',    1302',     1336'. 

1442'. 
158',     437".     450',     579',    964', 

1097',  1442'. 
407'.  58.-)'  (3-5),  915',  1308'. 
147',  427',  606', 
31',  646'  (5-22». 
131.5'. 
199'    (7-23),    417'    (7-23),    683' 

(7-23). 
180'. 


Isaiah  66:10. 


INDEX. 


Jeremiah  8:10 


Verse 

10* 

11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 

20* 
21* 

22* 
23* 
24* 


193».  752^ 

752^. 

199>,*  417",  683»,  752'. 

31^  193=,  472=.  926^  1177". 

31^  193".  752^,  1177*. 

66^.161'. 

886^  1308*. 

180^  450",  466',  544',  ?338>. 

199',     417^     683^     689'.     810'. 

1087',  1312%  1312%  1343*. 
799*,  887'. 

330*.  550'. 

199*.  417".  683*.  1205*. 

1095',  1438=. 


JEREMIAH,  959*. 

Jeremiah  1. 

1  58*.  353',  556',  651*.  651*.  1013*. 

2  1013*. 

3  653=,  884',  1462*. 

4  353',   651*    (4-19).  995',    1009'. 

1013=. 

5*  167'  (5-7).  173'  (5-7),  353',  448*, 
842',  995',  1013*,  1221*. 

6*  325',  353',  581*,  1013=. 

7*  353'.  844',  854=,  869=,  1013*. 

8*  353'.  844',  854=,  870',  1013*. 

9*  353',  529=,  623',  870',  1013=. 

10*  353',  529=,  870',  1013=. 

11*  53*.  646'  (11-16),  1309',  1355'. 
12* 

13*  1309',  1355'. 
14* 

15*  80'.  593*.  1310'. 

16*  592=,  593*. 

17*  854*.  870'. 

18*  144>,  641',  854*.  870'. 

19*  854=,  870'. 


Jeremiah  2. 

1013.*  1286*  (1-37). 
308=,  643*,  802'. 
399',  491*.  643*.  802'. 

100'.  182'  (5-34),  457',  1354». 

308=,  491=,  618*. 

151'.  618*. 

90*,  135=,  863*,  1006'. 

477=. 

175*. 

100'. 

100'. 

100»,  204*.  238*,  407',  1256'. 

1260'. 

799*. 

833'.  900*.  1311*. 

100'.  619'.  1282*. 

238=,  900',  1272'. 

100',  1282'. 

491=.  1445'. 

100=.  534*,  1354*. 

238=,    306*.    900'.  1256'.   1279', 

1284',  1292=,  1370=. 
90=.  150=,  238=.  1256'.  1370*. 
68=,  68=.  79',  833',  1317'.  1370*. 
234',  311*,  606=.  1317',  1371'. 
1335'. 
26=.  100*. 
595',  960'. 
306*. 

20=.  39*.  164*,  947*.  1010*, 
100*,  613'.  619'. 
100=,  145*.  403',  403*.  516*.  822*, 

1413'. 

571',  1256'. 
39=.  622'.  1256'. 
160'.  623*. 
238*,  886*. 

Jeremiah  3. 

1  15'.  100*  (1-25).  182'  (1-25),  235* 
(1-15),  319*.  477*  (1-22).  593* 
(1-11). 

2*    19'. 

3*    39*.  1101*. 

4*    97',456',  491*.  1135*. 

5*    97',  1371'. 


1 

2* 

4* 

5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 

23* 

24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 

33* 
34* 
35* 
36* 
37* 


Verse 

6* 

»?* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 

16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 


1 

2* 

3* 
4* 
5* 
6* 

8* 
9* 

lb* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 


2* 
3* 
4* 
5* 
6* 

a* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 

23* 
24* 

25* 
26* 
27* 
28* 
29* 
30* 
81* 


97',  651*,  886*. 
97'.  606'  (7-9). 
320=. 

586',  606'. 

586'. 

67',  97',  477*.  1135*. 

97'.  985',  1135=. 

97',   180=,  472=,  584',  646'  (14- 

18),  689'.  825=,  1135=. 
97».  177*.  180=,  472*.  689',  841', 

844'. 
74=,  75',  97',  689',  781". 
97',  199',  417*.  652=,  653',  683=, 

689'. 
97'.  645',  689'. 
13',  97',  444',  689',  1135*. 
97'. 

97'.  100*.  403'.  1140=,  1276*. 
97*,  477*.  1140=,  1276=. 
238=.  508',  1210*. 

174',  985',  1140*,  1276*. 

Jeremiah  4. 

97*,  235*  (1-31).  1135*. 

97*.  199'.  417=,  506',  683*,  901*. 

1135*. 
51*,  645'.  646'  (3-18),  1135*. 
67'.  204*.  390',  1135=. 
646'  (5-3l). 
1300*,  1300*. 
799=. 
67'.  1207*. 

118*. 

836*. 

836*. 

209*,  330»,  575*. 

97=,  542*.  652"  (14-18),  1135*. 

854«. 


542=,  1282*. 

143*.  542*,  1342',  1359*  (19-31). 

273'. 

1300*. 

135=,  1371'. 

275*. 

332'. 

67'. 
477*. 
275*. 
74*,  157'. 
252=,  924'. 
116'. 

Jeremiah  5. 

100*  (1-31).  593*  (1-17),  634*, 
639',  1279'.  1286*  (1-31). 

586'.  901=,  943=. 

20=,  39=,  466*.  1258*.  1343'. 

135*,  1371'. 

135=.  1371',  1445'. 

787=,  799=,  1412=. 

15',  619',  901*,  1016=,  1162'. 
1279*. 

15',  1162'. 

619',  1162'. 

106',  478'. 

613',  1250',  1345'. 
863*.  1345'. 
613',  863=,  1345'. 

1359^» 

238*.  381»,  1359'. 

100*. 

135*.  606'. 

385*,    437',    484*.    606',    968*. 

1244'. 
100=.  542*,  606'. 
49*.  131=,  433'.  500*,  540',  606', 

619',  1102'. 
1282=,  1364*. 
1292=.  1338=,  1371'. 
116',  147',  298',  1162*,  1371'. 
298'.  923*.  1162=,  1201',  1371'. 
896=,  1162=,  1201'. 
863=. 
863*. 

1554 


Verse 

1 

2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 

17* 
IS'^ 
19* 
20* 

21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 


Jeremiah  6. 

106',   111',  113'.  398*.  646'  (1- 
30),  1286*  (1-30),  1313',  1342'. 
1416=. 
1323*. 

1302'. 
76'.  76'. 
306*,  1371*. 
1135=. 

204*,  606',  1427». 


265'.  863*. 

238*,  863*.  896'. 

140=,  243',  1371'. 

97*,    147=,    606',    1135*,    1359', 

1363'. 
606',  1342'. 

147*.  147=,  606'. 

147',  230=,  230=,  230*.  405*,  407'. 

586',  915*,  1266'. 
1305'. 


2* 
3* 
4* 

5* 
6* 

17* 

8* 

9* 

10* 
11* 
12* 
13* 

14* 

15* 
16* 

17* 
18* 


19* 

20* 
21* 
22* 
23* 

24* 

25* 
26* 
27* 
28* 
29* 
30* 
31* 

32* 
33* 
34* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 

ao* 


116',  1359*  (24-26X 

78*.  1207*. 
854=. 

1291*,  1364'. 
107',  785*.  785*.  1272'. 
100=,   147=,  1143=.  1272",  1272*, 
1364'. 

Jeremiah  7. 

235*   (1-34).  593*   (1-34),   1009'. 

1013*. 
1314*. 
124',  1133*. 
124'.  586'.  1256*. 
124',  631*,  1133*,  1135*. 
53=,  124',  923=,  1393*. 
124',  631*.  923=,  1135*,  1393*. 
238=,   315',  377'.  586',   646'   (8- 

34),  901=,  1354'. 
15',  90*,  315',  571'.  586',   901*, 

943=,  1335'. 
15',  315',  571'.  586'.  1335'. 
1094*.  1195'. 
100=,  1269',  1311'. 
100=   (13-34).  468',   606',  1364* 

(13-15). 
606',  1311'. 
344'. 

634=,  1143*. 
174',  592*  (17-20). 
78=.  144*.  144=,  144=,  174',  325=. 

381'.  592=.  592=,  884=,  1093*, 

1413'. 
1282=. 
67',  68*. 
915=. 
915*. 
124'.     468',    904',    915*,    1359', 

1364=  (23-25). 
468'.   606'.  1258*,  1258*,  1259'. 

1273*. 
468'.  475=,  1013*. 


39*,  377',  606'.  1258*. 
568*,  886=. 

555*.     556',     592*.    883*,     914' 

1338^ . 
146=,  556',  653*  (32-34),  1338', 
1359*. 
1359*. 

Jeremiah  8. 

100*  (1-22).  146*,  593*.  646'  (1- 

22),  652'  (1-22). 
592=,  593*.  884=,  1308'. 
280=. 

606*  (4-22). 

100*.  182'  (5-22).  298'.  606'. 
606',  1364',  1371'. 
68*,  116',  135=,  268',   606',  624*. 

1302',  1308*.  1411'. 
135-.  938=.  1256=.  1411'. 
135*.  1411'.  1420*,  1427*. 
265',  863*. 


Jeremiah  8:11. 


INDEX. 


Jeremiah  18:12. 


Verse 

11* 

12* 
13* 
14* 
15* 
16* 
17* 

18* 
19* 
20* 

21* 

22* 


238*.  863".  896".  931'. 
140-.  1371',  1382". 

i;^82-. 

lOO''',  1140-,  1276".  1382". 

100".  1277'. 

274=.  575'-.  1359". 

68".     163'.    163«,    211',     1260', 

ISSG'-*. 
323". 
593". 
311".    540».    606".    896",     918", 

l;i08'.  1308'.  1382". 
896".  931',  1382". 
102"!  314'.'  314',  424".  508',  829', 

931'.  957",  1382". 

Jeremiah  9. 


1 

182>,  193".  652'.  896".  931',  1286" 

(1-26),  1363".  1382-.  1455". 

2* 

182".    234',    896".    931'.    1289', 

1455". 

3* 

135".    182".    377',    810',    1273', 

1342",  1360'.  1371'.  1455". 

4* 

315',  586'.  1291",  l:S7l'. 

5* 

297",   315'.   377'.   1342",    1342". 

1371'. 

6* 

135",  298',  315".  377',  1371'. 

7* 

298'  (7-9),  1119". 

8* 

315'.  377'.  586'.  1338". 

9* 

646'  (9-26),  1342". 

10* 

1359"  (10-21). 

11* 

326',  653". 

12* 

13* 

14* 

925". 

15* 

1438". 

16* 

646'. 

17* 

886". 

18* 

19* 

1463». 

20* 

21* 

282". 

22* 

23* 

140".  235',  1003',  1162",  1403', 

1411'. 

24* 

452",   463'.    478',    506'.     1003', 

1098",  1403',  1411'. 

25* 

57',  333',  333". 

26* 

57',  159'.  204",  833',  333". 

Jeremiah  10. 

1 

80'. 

2 

80'.  413",  433',  1294'. 

3 

413",  595'  (3-16). 

4* 

537'.  896'. 

5* 

595'. 

6* 

481".  484". 

7* 

385",  466".  481",  515'. 

8* 

1354'. 

9* 

212",  230",  517',  1312".  1352". 

10* 

67'.  346',  440'.  463',  481",  509', 

511",  513'. 

11* 

594'. 

12* 

331'.  437',  467'. 484".  515',  515", 

549'.  968". 

13* 

131",  347",  433',  437",  4842.  500". 

799',  836". 

14* 

15* 

594'. 

16* 

437'.  472". 

17 

18* 
19* 

100"  (17-22),  646'  (17-22). 

47".  182",  652'  (19-22),  1148". 

20* 

IOC",  182".  273',  1359". 

21* 

100",  182".  863",  992". 

22* 

182",  326'. 

23 

366",  581".  597'. 

24 

45'.  581". 

25 

379",  992". 

Jeremiah  11. 

1 

124».  1009',  1013«. 

2 

124'.  263". 

3 

124'.  263". 

4 

124',  216".  247",  411',  491".  640". 

6 

124'.  839',  901'. 

6 

1009". 

7 

468'. 

8 

606',  1371'. 

9* 

100"  (9-17),  244".  646'  (9-33). 

10* 

Verse 

11* 

12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 


1089".  1374". 
592".  595'. 
960'. 
634". 
1371'. 

592". 

lOl;^". 

244"   947". 

463'!  466".*  542'.  977". 

59'  (21-23).  652'  (21-23),  1282". 


2* 

3* 

4* 

5* 

6* 

7 

8* 

9* 

lb* 
11* 

12* 

13* 

14 

15* 

16* 

17 


2* 

8* 

4* 

5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 


1 

2* 
3* 
4* 
5* 
6* 

17* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 


Jeremiah  12. 

463'.  505'.  506',  538',  652'  (1-6), 

1364'. 
505',  586',  1364'. 
542',  544',  977". 
68". 

238".  749'. 
377'. 
100",  472".  652'  (7-13),  1359'. 

116'. 

177',  177'.  180",  863",  1355'. 

606". 

1359". 

49".  51",  1354",  1363". 

046'  (14-16). 

124',  901". 
247",  1286'. 

Jeremiah  13. 

347"    (1-7),    425'     (1-11),     624" 
(1-11),  1013"  (1-3).  1309'  (1-7). 


1009'. 

593"  (9-27),  646'  (9-27),  1003'. 

1371". 

181'.  450".  472". 

924"  (12-14),  1309',  1397',  1397'. 

1336'. 

1359".  1382". 

606".  1003'.  1135".  1420". 

275",  1135".  1382". 

606".  1003',  1455". 

1196'. 

152'. 

863"!  1267'. 

1382" 

159',  306".  346',  787',  1120". 

100",  1305'. 

100". 


Verse 
2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 

10* 

11* 

12* 

13* 

14* 

15 

16 

17 

18 

19 

20 

21 


101'  (2-14). 


606",  1133'. 

381".  606'. 

1359". 

1264".  1308'.  1359". 

652',  888',  947",  951".  1353'. 

641'.  1301'. 


606". 


Jeremiah  14. 


327'  (1-6).  381" (1-6).  606"  (1-16). 

412",  886". 

886". 

886". 

79',  326'. 

101'.  638"  (7-22),  652'  (7-9).  985', 

1140".  1277'. 
45',  508'. 
45'.  366". 

101',  606",  1285',  1371".  1382". 
634". 

382'.  405".  915'.  1374".  1382". 
238".  863".  1010"  (13-16). 
297".  646'   (14-18),  863",  1294", 

1355'. 
381"(15-22).  863",  1010'. 
863",  1282". 
193".  1355'. 
1359". 
45'. 

45',  985',  1140'.  1277'. 
45'   991'. 
132*'. 366",  481',  500",  595",  1102'. 

1359'. 

Jereraiali  15. 

101'.   634".   646'    (1-14).    1089", 
1143".  1221',  1374'. 

1665 


2* 

3* 

4* 

5* 

6* 
rt* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 

20* 
21* 


45',  468',  652",  951",  977'. 

141".  472".  652',  752",  1420'. 

234'.  397". 

323",  1363". 

124'.  854". 

124'.  454',  854'. 

124',  854". 

Jeremiah  16. 

593"  (1-21).  646'  (1-21).   1009', 

1013". 
652'. 
291". 
146",  291". 

102'.  273',  886'. 
272',  886". 

822". 

135",  766'. 

1273'. 

306",  349".  606',  1273'. 


.318" 

399'!  582«. 

1284'. 

1382'. 

45'.  199',  366",  417',  695'.  683". 

1354". 
199'.  417",  595".  683". 
199',  417",  683". 

Jeremiah  17. 

1      313'.  349",  543'.  593"  (1-6).  615". 

641'.   646'   (1-4),  938",  1311'. 

1371". 
2*    349".  535',  615'. 
3* 

4*    67'. 

5*    72'.  238".  375'.  542",  1256". 
6*    72',  308",  544",  1364'. 

7  1.53',  356".  574'.  1178'. 

8  153',  .356",  1166".  1178',  1339'. 

9  135",  297",  ;W6",  542".  542".  .543', 

.586'.  1253",  1273". 

10  466",  543',  .544',  763",  1087". 

11  265',  763".  927",  1162". 

12  366",  440',  450". 

13  93",  1120". 

14  1120". 

15  118".  613".  652'  (15-18),  951"  (15- 

18).  1242". 

16*  862",  1455". 

17*  45',  366". 

18*  45',  977". 

19  412". 

20  412". 

21  1205',  1207'  (21-23>. 
22*  1205'. 

23*  606". 

24  124'.  1159'  (24-26),  1205'. 

25*  124',  161'.  161',  1205',  1336'. 

26*  124".  176'. 

27  124",  1205'. 

Jeremiali  18. 

1  511'  (1-23),  1009',  1013*. 

2* 

3*  77".  967',  1363'. 

4*  967". 

5* 

6*  209',  511'.  529'.  896' (6-10). 

7*  529". 

8*  247",  530',  1133'.  1136'. 

9*  247",  530'. 

10*  247".  530'.  1133'. 

11*  182"  (11-17).  652',  1136'. 

12*  311",  606". 


Jeremiah  18:13. 


INDEX. 


Jeremiah  28:7. 


Verse 

13* 

14* 

15* 

16* 

17* 

18* 

19* 
20* 
21* 
22* 
23* 


101'.  593'^  (13-15). 

101'.  785",  1292^ 

101»,  046*  (15-17).  1354>. 

1374''. 

244=.   652'    (18-23),    947'»,    951" 

(18-23).  1291^. 
45'. 

619^  636^  991'.  1455". 
977=  (21-23),  991'. 


2* 
3* 
4* 
5* 
6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 

10* 
11* 
12* 
IM* 
14* 
1.5* 
16* 
17* 
18* 


2* 
3* 
4* 

5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 


1 

2* 
3* 

4* 

5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 

14* 
16* 


Jeremiah  19. 

101'  (1-15),  143',  SOS''  (1-15), 
624^  (1-12).  646'  (1-15).  652* 
(1-15),  1309',  1309'  (1-15). 

656'.  1309'. 

571'.  592=  (4-7). 
914'.  914'. 

556'.  653^  914»,  1338'. 
1359''  (7-9). 

151^  381^  1010",  1272>. 
143',  1309'. 
1338'  (11-14). 

578'.  592^  1300'. 

1314^. 

606^  653^ 

Jeremiah  20. 

176',  600=.  652'  (1-3),  927^  (1-6). 

IIOO'-'  (1-3). 
111M76'.  412",  4122,  qqq2^  1301'. 
652'  (3-6),  812*  (3-6). 
91=  (4-7).  152'. 
646'. 
1010=. 

45'.  118=.  652'  (7-18).  947». 
45',  947=. 
398=,    .'^42»,    642',    844',   1013*, 

1455=. 
815=,  1296'. 
366=,  484=,  870',  968*. 
463',  466=,  542',  977*. 
965=. 

116',  793*  (14-18),  888'  (14-18). 
168*. 


116». 


Jeremiah  21. 


91*  (1-14).  651*.  652',  811*.  813', 
927*,  1462=  (1-14),  1462*  (1-3), 
1463'. 

652'.  897',  1463'. 

91*  (4-10).  646'  (4-7). 

67',  75=. 

67',  68*. 

897». 

1210*. 

653*.  897*. 

774*,  921'.  1198'. 
238=.  1245'. 
1282=,  1382*. 

Jeremiah  22. 

91*  (1-30),  769=.  1198*. 

412=,  769*,  1198=. 

63*.  571',  622',  769*.  923*.  1159'. 

1198=.  1302',  1302'.  1393=. 
124^     161',    247*.    622',     769*. 

1159'. 
124=,  247*.  390',  622».  901'. 
424=.  785=. 
157=. 

263*.  593*. 
650'.  1.363*. 
6.50',  650'. 
650'. 

315=,   340*,   650*   (13-19),    776*, 
827',  898',  1162=,  1261=,  1358=. 
.578',  924',  1162=,  13.54=. 
124*.  500=,  1162=,  1428*. 


Verse 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

1 

2* 

3* 

4* 

5* 


124*,  500=,  961=.  1162=.  1428*. 

265'.  .542=.  920',  116:^=. 

886=,  1 162=,  1449*. 

146=.  1102=,  1449=. 

1449=. 

606=,  1449*. 

26=.  928'.  1397'. 

26=. 

646'  (24-30),  650',  650*  (24-30). 

897'. 


1420*. 


Jeremiah  23. 


6* 
ij* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 

25* 

26* 

27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 


863*.  1286=  (1-40). 

863=. 

646'. 

841'.  854*. 

144'.  278=.  665',  670',  673*.  677*. 

703=,  704=,  713=.  729=,  1O0.j=. 
665',  677=,  704',  704',  714',  730', 

770=,  1095=. 


1013*.  1398*. 

15',  118=. 

863*.  1006*. 

1006=. 

90*. 

517*,  864',  1293'. 

864',  1438*. 

864',  1335'. 

238=.  1258*. 

1363*. 

67'. 

864'. 

854=. 

480*'.  486*.  513*. 

459=,  467',  480=,  486*.  513*,  514=, 

544=. 
326=  (25-32),  864'  (25-39),  1010= 

(25-27). 
297=. 
403=. 

326=,  854=,  1363=,  1420=. 
398*.  537',  1420=. 
1010=  (30-32). 
864'. 
864',  1354'. 

999'. 


27* 
28* 
29* 


864',  1420*. 


2* 
3* 

4* 
5* 

6* 

7* 

8* 

9* 

10* 


1 

2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 

1.3* 
14* 
15* 


Jeremiah  24. 

153*.  624*  (1-10),  646'  (1-7), 
650',  651*,  1292=,  1309'  (1-10). 
1309'  (1-3). 

398',  1166=  (2-7). 

398'. 

1013*. 

20=,  35*. 

20=. 

1120*.  1136',  1406>. 

1364',  1462=  (8-10). 

318*. 

Jeremiah  25. 

91*  (1-11).  651*  (1-3),  1009*. 

152'  (2-11),  1009'. 

1013=,  1458'. 

606',  1364*  (4-6),  1458'. 

1136'. 

1288'. 

646'  (8-38). 

897'. 

538',  778',  839'. 

538',  1010',  1264*. 

91=    (12-14),   530',   806*  (12-33), 

1010'.  1204=. 
141=,  530'. 
530'. 
57'    (15-21),   67'.    272'   (15-28), 

328=,  530',  1271*(l5-22),  1309' 

(15-17). 

1656 


Verse 

16*  67'.  328*,  .530'. 

17*  67',  530',  957'  (17-20). 

18*  530'  (18-33). 

19* 

20*  78*.  78*.  334',  413',  1353*. 

21*  333'  (21-23). 

22*  1344'. 

23*  1313'. 

24*  74',  74'. 

25*  334',  1403*. 

26*  91=,  1268=. 

328',  328*. 

328=.  1089*. 

1090'. 

30*  534=. 

31*  1286'.  1383'. 

32*  1286'. 

33*  1286'.  1,359*. 

.34*  1280'. 

35*  1280*. 

30*  1280*. 

37*  07',  1286*. 

38*  67',  799=,  1286*. 

Jeremiah  26. 

1  610'    (1-24),    651*,   862*    (1-15), 
951=  (1-24),  1009',  1013=. 

2*  176',  854=.  1014',  1314*,  1314* 
1304=  (2-7),  14.-?8=. 

3*  11,33=.  1133=,  1130'. 

4*  147*  (4-6),  606'  (4-6). 

5* 

6* 

7*  176'. 

8*  11=.  817'  (8-11),  1140*  (8-11). 

9*  053*. 

10*  527=  (10-24),  1314*. 

11*  11*.  200=.  053=.  947=,  1147'. 

12*  260=.   304=   (12-16),  947=,  1013*, 

1304=,  1455=  (12-15). 

1.3*  200*,  911'.  947=.  1136',  1364*. 

14*  200=,  948'. 

15*  260*. 

16*  260=,  841'  (10-19). 

17*  1018=  (17-23). 

18*  555',  053=,  8.38'.  1139'. 

19*  70',  386=,  427*.  555',  655',  838'. 

977=,  1139'. 

20*  775=,  1207*,  1.353'. 

21*  355',  1353'  (21-23). 

22*  11*.  338*.  355',  650=. 

23*  146*.  355',650*,  951*. 

24*  52',  652'.  1265=. 


Jeremiah  27. 

57'  (1-11).  91*  (1-11),  91*  (1-22), 

333'  (1-11).  333'  (1-11),  1009'. 

1013=,  1344'  (1-11). 
624=  "(2-11).  1013=.  1309'. 
57'.  1271*  (3-11).  1309'. 
132'. 
68=.   7.5*,  132'.  331'.  437',  439'. 

485',  511=,  818'. 
115=,  132'.  500=.  511*.  818*.  897' 

(6-9). 
511=. 
49=,  897*. 
57'1  326=i  864'  (9-18).  1294*. 


2* 

3* 

4* 

5* 

6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


2* 
3* 
4* 
5* 
6* 
7* 


1462*  (12-22>. 


1315'. 

1315'  (18-22). 
1315'  (19-22). 
650'. 


Jeremiah  28. 

90*,  91*  (1-17),  176'.  537'  (1-17). 

624=  (1-17).  646'  (1-17).  651*. 

862=  (1-17),  869'  (1-17). 
1445'. 
1315'. 
650=,  1445'. 
176',  1314>. 
56*. 


Jeremiah  28:8. 

INDEX. 

Jeremiah  36:17. 

Terae 

Verse 

Versa 

8* 

18* 

28'.    146',     164',    344', 

1140'. 

8* 

478'.  1279'. 

9* 

1259',  1277'. 

9* 

181'.  385'.  450'. 

10* 

1309»,  1446'. 

19* 

26'.  28',  164'.  1140',  1277 

I. 

10* 

11* 

20* 

13».  143',  164',  344',  478'. 

U* 

478',    500',    752',    913'.     975'. 

12* 

21* 

957'. 

1207'. 

13* 

641>. 

22* 

12* 

1268'. 

14* 

91=".  641»,  818». 

23* 

181'. 

13* 

126H'. 

15* 

766^. 

24* 

14* 

442'. 

le* 

766'^  1010». 

25* 

31'.  752». 

15* 

144'.    278'    (1.5-26).    714',    730'. 

17* 

766^  1010*. 

26* 

27* 

752'. 

16* 
17* 

653'.  714'.  730'.                    11095'. 
677'-,  714'. 

Jeremiah  29. 

28* 
29* 

491'. 

167'.  554'.  1016'.  1087",  1278'. 

18* 
19* 

714'.  788'. 
1009'. 

1 

91'  (1-32).  646'  (1-14),  650>.  652' 

30* 

167',  554'-.  1278'. 

20* 

433'.  442'.  1244'. 

(1-32),  1006-. 

31* 

263'.  522',  1009'   (31-34). 

1100' 

21* 

263'.  433'.  442'. 

2* 

650'. 

(31-34). 

22* 

80'.  199'^  684'. 

3* 

334',  335".  413',  556',  1265'. 

32* 

263'.  473'.  522',  584'. 

23* 

1009'. 

4* 

33* 

126'-.         263^         522'. 

1120'. 

24* 

5* 

77'. 

1167'. 

25* 

433'.  442'. 

6* 

823'. 

34* 

199',     2G:-!',     4  78',     522', 

683'. 

26* 

433',  442'. 

7* 

205'.  634'.  896',  935». 

1121'.  1167-'.   1279'-.  1403'. 

8* 

326'-,  1294''. 

35* 

80'.  132',  433',  437'.  500' 

,  884', 

Jeremiah  34. 

9* 

1294'. 

1308'. 

10* 

20'.  442'  1010«.  1264'. 

36* 

80',  433'.  442'. 

1 

91'    (1-22).     646'    (1-22).    651'. 

11* 

478'. 

37* 

80'.  422'.  433',  442».  478', 

648'. 

1013'.  1462'  (1-22). 

12* 

980'. 

38* 

537'.  653'  (38-40),  1338*. 

2* 

91',  653''. 

13* 

310-.  980'.  1247». 

39* 

412'.  427'. 

3* 

91'. 

14* 

1010'. 

40* 

157',  773'. 

4* 

15* 

5* 

146'.  279'. 

16* 
17* 

152'  (17-19),  381'.  1364»  (17-19). 

Jeremiah  82. 

6* 

7* 

90'.  777'. 

18* 

1 

651',    652'  (1-44),  1009', 

1309' 

8* 

245'.    263'   (8-21),    263'    (8-22). 

19* 

381',  606'. 

(1-16),  1462'. 

263'-'.  338'  (8-11).  774'  (8-11), 

20* 

2* 

91'.653',  951'.  1007'.1462' 

1462'. 

793'.  1260'  (8-22),  1261'. 

21* 

51^  776'.  812'.  1462'  (21-23). 

3* 

1010'  (3-5),  1462'-'  (3-5).  1462'. 

9* 

145'.  245'.  1261'. 

22* 

18'.  51'.  398'-.  1087'^. 

4* 

10* 

245',  1261'. 

23* 

18'.  19'.  1284'. 

5* 

11* 

245'.  1261'. 

24* 

1267'  (24-32). 

6* 

620',  1009'. 

12* 

1009',  1207'  (12-22).  1261*. 

25* 

811',  1463'  (2.5-29). 

7* 

58'    (7-12),    537'    (7-12), 

620', 

13* 

1261'. 

26* 

176'.  650',  1007*. 

652'  (7-10).  778'  (7-16).  1008'. 

14* 

1207'.  1261'. 

27* 

1265'. 

15* 

301',  793'  (15-17),  1261'. 

28* 

8* 

620'. 

16* 

1261'. 

29* 

9* 

778'    (9-14).   778'    (9-14), 

884', 

17* 

1261'. 

30* 

1009'.  1013'. 

884',  1412'  (9-12). 

18* 

263'. 

31* 

10* 

102'.  248' (10-15),  263'   (10-12). 

19* 

263'. 

82* 

1010'. 

11* 

884',  884',  1244'. 

20* 
21* 

Jeremiah  30. 

12* 
13* 

105'(12-16),  141',304'.812 

',899'. 

22* 

Jeremiah  35. 

1 

1009'. 

14* 

304'. 

2 

141',  1244'.  1425'. 

15* 

1 

897'  (1-19),  1118'  (1-19).  1118' 

3 

646'  (3-22),  646'. 

16* 

45'  (16-25),  977'  (16-25). 

(1-19),  1323'  (1-19). 

4* 

1009'. 

17* 

75'.  331'.  437',  485',  549' 

,  652' 

2* 

176'.  537'  (2-10).  1398'. 

5* 

(17  25). 

3* 

535'.  647',  651'-.  1398'. 

6* 

116'. 

18* 

167',  478',  486',  554',  1278'. 

4* 

595'^  812',  1265'.  1398'. 

7* 

491'. 

19* 

463',  467',  486',  763'. 

5* 

748' (5-10).  1317',  1398'. 

8* 

491-.  1445>. 

20* 

879'. 

6* 

10',     11'     (6-14),    1118'.    1118', 

9* 

278^  677',  703». 

21* 

881'. 

1118'.  1253'.  1317',  1398'. 

10* 

896-. 

22* 

151',  839'. 

7* 

10',  1253'.  1317'.  1398''. 

11* 

478'.  491'.  1286'  (11-15). 

23* 

8* 

11',  1118',  1398'. 

12* 

314',  1371'^ 

24* 

76'.  325'. 

9* 

1398'. 

13* 

314'.  829'.  1371'. 

25* 

325',  778',  884',  1412*. 

10* 

1.399'. 

14* 

164',  1371'. 

26* 

1009'. 

11* 

15* 

20',  1371'. 

27* 

481'.  485',  511'.  968". 

12* 

632'  (12-17).  1009'. 

16* 

28* 

91'.  91'.  152'.  511',  897'. 

13* 

17* 

491'.  508*.  646'  (17-22),  1463'. 

29* 

91'.  578'.  592',  653'. 

14* 

11'.  606'  (14-17),  1399'. 

18* 

30* 

101',  174'. 

15* 

147'.  1136'. 

19* 

132'.  500». 

31* 

101'.  653'. 

16* 

748'  (16-19).  Ills'. 

20* 

32* 

653'. 

17* 

147'. 

21* 

33* 

606',  625'. 

18* 

1399'. 

22* 

473». 

34* 

19* 

1118'.  1399'. 

23 

1363'. 

35* 

167'.  556',  692',  B93',  883'.  914', 

24 

67 ». 

1338'. 

Jeremiah  36. 

Jeremiah  31. 

36* 
37* 

646'  (36-44). 
67'. 

1 

650'  (1-32).  652'    (1-7).    1009', 

1 

344'  (1-40),  926'. 

38* 

1121'. 

1425'. 

2* 

39* 

172',  385',  1121'. 

2* 

1425'. 

3* 

470',  472',  1120". 

40* 

385',  442',  542',  951',  1121». 

3* 

478'.  1136',  1390'. 

4* 

275'.  893'.  1355'. 

41* 

473',  750'. 

4* 

55'.  105'  (4-32),  141'. 

5* 

534',  534'. 

42* 

5* 

176'. 

6* 

176'.  181',  344',  1363',  1463'. 

43* 

6* 

176',  381',  478',  1416'. 

7* 

181'.  199'.  974'. 

44* 

778',  884',  1412». 

7* 

67',-478'.  1136',  1396'. 

8* 

116',  199'. 

s* 

652'  (8-32). 

9* 

13'.  116',  199',  398'.  491',  980'. 
1136'. 

Jeremiah  33. 

9* 
10* 

382'.  884'. 

413'     (10-12).      1265'     (10-12), 

10* 

491'.  737',  1268». 

1 

646'   (1-26),    652'.  951', 

1007', 

1314'. 

11* 

1442'. 

1009',  1013'. 

11* 

838' (1 J -141. 

12* 

126',  181>.  752'.  1167'.  1442'. 

2* 

437'. 

12* 

ll^  305',  338'.  338',  5<»7',1243'. 

13* 

31'.    275'.    752'.    1167',    1355', 

3* 

981'. 

1267',  1462'. 

1413'. 

4* 

76'. 

13* 

14* 

126',  473',  752'.  861»,  1167'. 

5* 

67'. 

14* 

273',  651',  899',  1267' 

15* 

1010',  1094'.  1102». 

6* 

508',  752',   937',  1121', 

1300', 

15* 

16* 

1342'. 

16* 

17* 

7* 

17* 

1557 


Jeremiah  36:18. 


INDEX. 


Jeremiah  47:7. 


Verse 

18*  622'. 

19* 

20*  338'. 

21*  338'    651*. 

22*  144''(22-24),  175'.  544',  608'  (22- 

24),  884'.  1399'. 

23*  5442.  651',  776'.  941>. 
24* 

25*  11".  305'.  338^  413». 

26*  7^   90-.   493^   536^  651',   95l2. 

1259\  1267'. 

27*  1425^ 

28*  1425'. 

29*  91'. 
30* 

31*  608',  1383'. 

32*  652',  1425'. 

Jeremiah  37. 

1  53'  (1-8).  646'  (1-21),  650',  951' 
(1-21).  1462^. 

2*    608'^  14622. 

3*  638'\  651'.  652',  652',  811', 
1267',  1462'. 

4*    956'  (4-7). 

5*    3332  (5-11). 

6*    1009'. 

7*    76^  (7-10),  1462'  (7-10). 

8* 

9*    297'.  862'. 
10*    862'. 
11* 
12* 

13*    11'.  111'.  151'.  378'  (13-15).  537' 
610'  (13-15).  640'.  653',  1267' 
14*    ll^  640^ 
15*    652'  (15-21),  748',  1007',  1462' 

(15-21). 
16*    2-/1'.  862'  (16-18) 
17*    1462'. 
18* 
19* 

20*    748'.  1007'. 
21*    102',  144',  653'.  1007'. 

Jeremiah  38. 

1  413'.  646'  (1-3).  651',  813',  817' 
(1-28).  827^  927'.  927',  951' 
(1-6),  1267',  1268'. 

2* 

4*    651'.  1268'. 
5*    1'2022.  1462'  (5-28),  1462'. 
6*    328^    502^     (6-13),    536',    608'. 
652'      (6-13).      1007'      (6-28). 
1007',  1202'. 
7*    111',    332'    (7-13),    346'   (7-13), 
347'  (7-13),  412'.  632'  (7-13), 
652'  (7-13),  841'  (7-13),  1007' 
(7-28). 
8* 
9* 
10*    271«. 
11* 
12* 
13* 
14*    176',  652»,  1462»  (14-28),  1462' 

(14-27). 
15* 

16*    901'. 
17*    91'. 
18*    91'. 
19*    774',  1462». 
20*    911'. 
21* 
22* 
23* 

24*    774'  (24-27),  1462*  (24-26). 
25* 

26*    748'. 
27* 
28* 

Jeremiah  89. 

1  76',  91'  (1-18).  653'  (1-18),  897' 
(1-18).  1462'  (1-10). 

2*    884'. 

8*  412',  653'.  899',  1101'.  1101', 
1220'.  1238'. 

4*    6.53'. 

5*    1161',  1310'. 

6*    152',  572',  1161*. 


Verse 

7* 

8* 

9* 
10* 
11* 
12*  ■ 
13* 
14* 
15* 
16* 
17* 
18* 


2* 

3* 

4* 

5* 
6* 

8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 


152'. 

353',  897'. 

645'.  897'.  966'. 

652'  (11-14),  774',  897*  (11-14). 

774'. 

897',  899',  1101',  1101'. 

52',  413'.  1007'.  1265'^ 

346'  (15-18),  1010'  (15-18). 

332'  (16-18). 

31'. 

31',  356'. 

Jeremiah  40. 

652»    (1-4),    897'   (1-5),    1009', 
1102'. 


158'. 

52'  (5-16).  413',  1265'. 
413'.  652'.  883'  (6-15). 
645'  (7-12).  645'  (7-12). 
343',     642=     (8-16).    647'. 
772'.  899',  1259',  1312'. 
901'.  1265'. 
151',  1307'.  1397'. 
333',  883',  1265'. 
151',  1307^  1397'. 
645'  (13-16),  747'  (13-16),  772' 
57',  91',  206'  (14  16),  899'. 
899'. 


748'. 


Verse 

8* 

91'  (8-13).   333'  (8-13),   652'  (8- 

12),  1009'. 

9* 

145'.  145'. 

10* 

897'. 

11* 

12* 

13* 

113'. 

Jeremiah  44. 

1 

593'  (1-30).  646'  (1- 

30),   839',     900'   (1-30).  928', 

956'  (1-30),  1009',  1311'. 

2* 

1287'. 

3* 

592',  1287'. 

4* 

1288'. 

5* 

1287'. 

6* 

67',  1287'. 

7* 

1093'  (7-19). 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 


Jeremiah  41. 

52'    (1-18),    91'   (1-18).   206' (1- 
18).   338'.  413'    (1-10), 

572'  (1-7).  642'  (1-11),  645' 
(1-3),  645'  (1-18).  883'  (1-14), 
899'. 


2* 

899',  1265'. 

3* 

4* 

5* 

106'.  176',  592',  609',  886',  886', 

1133'.  1266',  1269'  (5-9). 

6* 

591',  899'. 

7* 

591'.  899'. 

8* 

105'. 

9* 

91'.  899'  (9  12). 

10* 

57'. 

11* 

423'  (11-16).  747'  (11-15),  772'. 

12* 

423'.  642'  (12-15). 

13* 

772'. 

14* 

645'  (14-18),  772'. 

15* 

16* 

772'. 

17* 

175'. 

18* 

Jeremiah  42. 

1 

576'.    591'    (1-12),    638'  (1-6), 

647',  652' (1-6). 

2* 

747'. 

3* 

747'.  1247'. 

4* 

1014'. 

5* 

301'. 

6* 

301'. 

7* 

977',  1014'. 

8* 

9* 

10* 

1133'. 

11* 

91'.  361'. 

12* 

91'. 

13 

645'  (13-18).  646'  (13-22 

14* 

1342«. 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


2* 

3* 

4* 

5* 
6* 
7* 


67'. 

378'.  586',  591'. 

586'. 

586',  591'. 

Jeremiali  43. 

91'.     (1-13),     646'    (1-13), 

(1-7),  747'  (1-7). 
11',  90'  (2-7),  576'.  1243'. 
11'.  105'  (3-6). 


52',  897',  1265'. 
318',  1311' (7-9). 

1558 


652' 


2* 
3* 
4* 
5* 


1 

2* 

3* 

4* 

5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 

14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 


1 

2* 
3* 
4* 
5* 
6* 
7* 


606'. 

318'  (12-14). 


928',  1416'  (15  19), 
606^   1258^. 

592'*.   592','  606',   884'    (17-19), 
1250'.  1308'  (17-19). 


19* 

144',  692'. 

20* 

21* 

1288'. 

22* 

1288'. 

23* 

1383'. 

24* 

25* 

592',  884',  1093',  1416'. 

26* 

263'. 

27* 

263'. 

28* 

646'. 

29* 

30* 

333',  956'. 

Jeremiah  45. 

55',  105'.  141'.   646'  (1-5),  651', 

652',  1009'.  1009'. 
105'. 
38'.  323'. 


579'. 


Jeremiah  46. 


333'  (1-28).  1009'. 
152',  347'  (2-10),  897',  956'. 
77',  1269',  1359'  (3-12), 
77',  145',  553',  576'. 


74',  161',   346',  793',  810'.  957'. 

278'. 

102',  314',  424'.  829'. 

91'   (13-26).     91'   (13-26),  897', 

900'  (13-19). 
833',  839'.  1311'. 
1359'  (15-17).  1359',  1859'. 
1359'. 

153'.  1311*. 
833'. 

1359', 

90'. 

799'.  799'. 

900',  956'. 
956'. 

20',  164',  478',  1286'. 

Jeremiah  47. 
413'.  956',  957'  (1-7). 

161'.  1359',  575'. 

151',  957'.  957',  1271'.  1344'. 

78'.  102'. 

1359'. 

78',  1359'. 


Jeremiah  48:1. 


INDEX. 


Lamentations  2:1. 


Verse 

1 

2* 

S* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

2G* 

27* 

28* 

29* 

30* 

31* 

34* 
35* 
36* 
37* 
88* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 

1 

2* 

3* 

4* 

5* 

6* 

7 

8* 

9* 

10* 

11* 

!•>* 

13* 
14* 
15* 
16* 

17* 

18* 
19* 
20* 
21* 
22* 
23 

24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34 

35* 
36* 
37* 
38* 
39* 

1 
8* 


Ji>roiniah  48. 
775-.  881-'.  883'^  (1-47),  897'. 
565' 


676'^. 

575".  810'. 

544'. 

166'.  238'.  875',  1003'. 

593^ 

864'.  1359'. 
238^786'.  1397'. 
143',  1397'.  1397'. 
113'.  147M66'.  696'. 
1003'. 
1003'. 


813'. 


648'.  833*. 
53-,  112''.  313'.  897>. 
91',  112».  113',775«. 
144',  773'. 

613'. 

325',  1359'. 
542'.  1003'. 

775' 

649'.*  1271',  1307'. 

381'.  540',  1359',  1399'. 

555'.  575'.  900',  1464'. 

555'.  592'. 

775'.  1165'. 

102',  106'. 


330'. 
773». 
613'. 

958». 

166'. 

Jeremiah  49. 
57'  (1-6).  555'  (1-3). 
1101'. 

20',  53'.  550'.  1101'.  1207*. 
238',  1003',  1245',  1256'-. 
20'.  238'.  1359-. 

333'  (7-22),  1313',  1411'. 

304'.  345', 345'. 

425'. 

.345*. 

168'.  361'.  923',  926'.  1393'. 

1383'. 

144',  901'. 

330'.    542'.  1003',  1195'.   1245'. 
1256'. 

.517',  1293'. 
799'. 


144',  830'. 

274'  (23-29).  274*  (23-29).  636', 
1310' (23-27). 


274'   924*. 

9l'(28-30).  772«,  772*. 

273'. 

897  »  (30-33). 


326'. 

334' (34-39).  661*.  955'  (34-39), 

1009'. 
143'. 


Jeremiah  50. 

61'  (1-46),  91'  (1-46),  1009'. 
107'.  591'.  834'.  1300'. 


Vrra* 
8* 
4* 


6* 
7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

1.5* 

16* 

17* 
18* 
1 19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
85* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 


98>.    182'    (4  7),    1136'.  1247'. 

1363'. 
08',    176',    204'.     801',    1136', 

14G:V-. 
98'.  101'.  864'.  1267'. 
463',  605',  948'. 


1271'. 

80',  799'.  1267'. 

105'.  153'.  344',  424'. 

478'. 

91',  833',  938'. 

537'. 
613'. 
77',  1359*. 


613*. 

1003'. 
1003'. 

508'.  896',  920". 

158'. 

377'. 

1413'. 

68'.  923',  924*. 
517',  1293*. 


485'.  799'. 

1286'. 

1286'. 

Jeremiah  51. 

91'  (1-64),  91'  (1-64),  91'  (1-64). 

1286'  (1-64). 
381'-,  767'. 
74'-.  77',  145'. 

442'.  478'. 

234'. 

328' '(7-9).  517',  1397*. 

102',  829'. 

829'. 

463'.  1324'. 

955'  (11-64). 

56'.  1300'.  1363'. 

265'. 

901'. 

331'.  437',  467'.  484'.  515'.  549'. 

132'.  347',  433',  437',  500'.  799', 

836'. 
595'. 

437'.  472». 

49'.  90'.  106',  604'. 

49'.  161'.  604'.  575*. 

40'. 

49'. 

1356'. 

74',  76',  78'.  154',  872',  1342'. 


1359'  (30-58),  1418'. 

967'. 

1119'. 


326'. 
280'. 
1288*. 

1559 


ViTHe 

44* 

45* 

40* 

47* 

48* 

49* 

50* 

51* 

52* 

63* 

54* 

55* 

56* 

57* 

58* 

69* 

60* 
61* 
62* 
63* 
64* 


91'.  107',  094'.  1359*. 
07',  234'. 

694>. 


193'.  1147'. 
176'.  193'. 
594'. 
70>. 


91'  91'  1359*. 

.347'  (59-64).  652>  (59-64).  812», 

1259',  1425'  (59-64),  1462'. 
141'.  1009'-. 
1259'. 

141',  1309'. 

Jeremiah  52. 

9l'(l-34),537'.651'.1272'(l-34). 

1462'. 

504'.  1462'. 

653'  (4-7).  884'.  1462'  (4-30). 

381'.  884'. 

884'. 

652'. 

1161'. 

817'. 

817'!  1007'. 

653'   (12-24).  884'   (12-30).  897' 

(12-30). 
1315'. 


,  957',  1315'  (17-23k 

1271',  1292'. 


151'.  272' 
780'.  957', 
537'.  828', 
960'. 


517'. 

1293'. 

957'. 


1 

2* 

8* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
124* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 


LAMENTATIONS,  778«. 
Lamentations  1. 


45'  (1-22).  193'  (1-22),  .32.3'  (1- 
22),  325'  (1-22),  959'  (1-22). 
1359' (1-22). 

586'. 

1.52'  (3-5),  951'.  1286'. 

1355',  1463'. 

35'.  39',  164',  653' (5-8). 

25'.  613'.  1205',  1243*. 

1286'. 

45'. 

45'.  544'.  1314'. 

45'.  .381'. 

25'.  1294'. 


64.5'. 

780'.  ' 

147'. 

147', 

146', 

398'. 

158'. 

960'. 

1259'  (24-27),  1463'  (24-27). 

347'. 

1161'. 

152'  (28-30),  645'  (28-30). 


349'  (31-34),  650»  (31-84). 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
1,3* 
14* 
1.5* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 


1286'.  1445'. 
1399'. 

833". 

48'.     463".    985'.    1148'.    1277', 

1413'. 
280".  381',  .527'. 
45'.  143'.  250',  1133',  1277'. 


977' 


Lamentations  2, 


45'  (1-22),  67'.  193'  (1-22),  323' 
(1-22).  825'  (1-22),  3.30'.  403', 
959'  a-22).  1302',  l:«S'  (1- 
22). 


Lamentations  2:2. 


INDEX. 


EZEKIEL  6:3. 


Venn 

2* 

3* 

67». 

4* 

143». 

5* 

6* 

67^,  390^  1205». 

7* 

176'.  176',  1223'.  1315». 

8* 

9* 

1009'^. 

10* 

1207^  1355». 

11* 

193^  381^  (11-22). 

12* 

356'.  427*  (12-17). 

13* 

14* 

864J.  lOlO''. 

15* 

6522. 

16* 

427I,  1313'. 

17* 

18* 

45'. 

19* 

45^  900'. 

20* 

151^.  176'.  828",   SGe"   (20-22). 

1223'. 

21* 

1413'. 

22* 

278^  1308''. 

2* 
3* 
4* 
5* 
6* 

a* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

26* 

27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 

42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 
51* 
62* 
53* 
64* 
55* 
56* 
67* 
68* 
69* 
60* 
61* 
62* 


Lamentations  3. 

25'.  39',  452  (1-66),  193»  (1-66), 
311^  323^  (1-66).  325'  (1-66), 
888^  (1-66).  959*  (1-66),  1359* 
(1-66). 

25',  275*,  311*. 

25',  311*. 

25',  311*. 

25',  311*.  924'. 

25'.  281*,  311*. 

25>.  158*.  311*.  550^ 

25',  311*.  323*,  1374". 

25'.  311*.  1301*. 

25',  106',  311*.  799». 

25',  311*. 

25',  77-',  143*.  311«. 

25',  77*,  311*. 

25'.  311*. 

25',  311*,  328". 

25',  311*. 

25',  311*,  323*. 

25',  311*.  323*. 

25',28*,  311*,  1438'. 

25'.  28*.  312'. 

25',  312',  574'. 

25',  46*.  478'. 

25'.  46*.  442*.  478'. 

25',  46*,  366*.  4.54'.  574». 

25'.  46*,  310*,  366*  (25-32),  452", 
981',  1247*.  1359'. 

25',  46*.  310*,  574'.  928',  1247*, 
13.59'. 

25'.  26*.' 46*,  169',  928*.  1445>. 

25'.  26*.  46*,  830*. 

25',  46*,  830*. 

25'.  46*.  79*.  830". 

25',  31*.  46",  478'. 

20*.  25',  31*.  46*.  478'. 

20*,  25*.  31*,  46",  478*. 

25",  46*.  506',  622',  1007'. 

25*,  46*.  506',  622',  769*. 

25*,  46*.  506'.  622'.  769". 

611". 

457'.  511". 

37*,  46",  48',  888'.  1147',  1383'. 

1140",  12.54',  1277'. 

810",  545',  978".  1140",  1247", 
1277'. 

985',  1277'. 

1874*. 


193",  1195*. 

193*. 

193*.  545', 

193*.  542*. 

602*  (52-58).  582".  1096'. 

271'.  328*,  652'  (53-55),  1007'. 

1007'. 

271'. 

991'. 

32'.  983'.  991^ 

983',  991*. 

991'. 

991'. 

991'. 

991' 

991 


Versa 

64*    977"  (64-66). 

65* 

66* 


Lamentations  4, 

45*  (1-22),  176',  193"  (1-22), 
323*  (1-22),  325'  (1-22),  517". 
959"  (1-22).  1315'.  1359*  (1- 
22). 

77*.  958',  1166'. 

815*.  923*. 

381"  (4-10),  815". 

213* 

1286",  1293",  1293'. 

408*.  897',  1195*.  1292". 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

1.3* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 


151*.  1010'.  1413'. 
67*. 

864'. 
864'. 


239'.  1354*. 

330". 

333',  1353". 
333',  1383'. 

Lamentations  5. 

45",  45*  (1-22),  193"  (1-22),  323* 
(1-5),  323*  (1-22).  325'  (1-22), 
896"  (1-22),  931',  959*  (1-22). 
1359*  (1-22). 

931', 

923*.  931'. 

381",  884'.  931". 

381*.  931'. 

53",  80',  263'.  537*,  646',  931', 

925*,  926',  931'.  1087*.  1278'. 

931',  1261*. 

931'. 

381*   931*. 

i52''(l'l-l*3).  931'.  1102",  1413'. 

931'. 

839',  931',  1260'. 

528',  931'. 

275',  931'. 

45*.  931',  985',  1383'. 

45*,  931',  1383'. 

931'. 

45*.  440',  511*,  931'. 

45*.  323*.  931'. 

45*.  931'. 

45*.  312',  931'. 


EZEKIEIi,  959". 


Ezekiel  1. 

166',  166"  (1-28),  S55"(l-3),355'= 

(1-28).  548*.  645*.  1014'. 
650'. 

147',  166',  1014'.  1.355'. 
55*,  61*  (4-25).  1363*.  1863". 


Verse 

1 

2* 
3* 
4* 

5* 
6* 

8* 

9* 

10* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 


144', 


146'.  830",  799*. 

I355I  (12-14). 
61",  799'. 
61",  799'. 
1363"  (15-21). 
112'. 


1014'. 

271". 

61",  70".  1356'. 

212*.  427*  (26-28).  450".  1237*. 

55*.  450*. 

70*.  143*.  450",  1102'    1356*. 

1660 


1 

2* 
3* 
4* 
6* 

6* 

7* 

8* 
9* 

10* 

11* 

12 

13 

14 

15 

16 

17 

18* 

19* 

20* 

21* 

22 

23 

24 

25 

26 

27 


2* 
3* 
4* 
5* 
6* 

8* 
9* 


10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 


2* 
3* 
4* 
5* 
6* 

n* 

8* 
9* 

10* 
11* 

12* 

13* 
14* 

115* 
1 16* 
17* 


1 

2* 

9* 


Ezekiel  2. 

1014',  1286"  (1-10). 

1014'. 

101',  182*  (3-5),  896*  (3-5). 

101'.     159',     159',    542*.     607', 

1014'. 
101',  606",  1014'. 
101',    145*.    255*.    854".     1243*. 

1364',  1364'. 
101',  854*. 

101',  141*  (8-10).  854". 
1355'. 


Ezekiel  3. 
141"  (1-3).  607'  (1-11). 

1420". 

849*. 

606- . 

606*. 

159',  542",  607',  1371*. 

841',  855'. 

12',  255*,  400'.  841',  855'. 

855',  1014'.  1420". 

1014'. 

450*,  976'.  1014'. 

1363*. 

841',  1014'. 

166',  1264*,  1313'. 

1009',  1014'. 

841'  (17-21),  855'.  1014', 

599*.  855',  1383'. 

607'.  855',  918*,  1383'. 

72',  93".  855'.  1305',  1383'. 

855', 

1014'. 

166',  450". 

1014'. 

355". 

355*.  607'.  1.309'. 

855',  1014'.  1309'. 

Ezekiel  4. 

326'.  355*  (1-17).  624*  (1-?),  646> 
(1-17),  924*  (1-8),  1009"  (1- 
17),  1309'  (1-3).  1336*. 

76'.  106'.  406*. 

641'. 

624*  (4-8).  1309'  (4-8). 

407'. 


106'.  899',  624"  (9-17),  787" 
840*,  1202".  1309'  (9-15).  1309' 
(9-17). 

1267'. 

828*.  1363". 

983"  (12-15). 

646'. 


144'.  381". 
381*. 

Ezekfel  5, 

77*,  101'  (1-17),  102',  105'.  106', 
355*  (1-4),  536*,  624*  (1-17), 
645*  (1-17),  646'  (1-17),  1009" 
(1-4),  1103',  1309'  (1-4). 

536*. 

326*. 

1383'. 

182*  (5-17). 

101'. 

1383'. 

1383' 

151*,  646',  1.383'. 

176',  586*,  1310*.  1383'» 

646',  653*,  1383". 

67*,  1383". 

1383". 

67*,  1383", 

77",  144'.  381",  1383". 

68",  381".  1383*. 

Ezekiel  6. 
593"  (1-14),  645"  (1-14),  1009', 


EZEKIEL  6:4. 

INDEX. 

Ezekiel  16:44. 

Verae 

Verse 

Verse 

4* 

1308*. 

14* 

830",  799'. 

21* 

326".  1414'. 

5* 

15* 

166".  646". 

22* 

864".  1414'. 

6* 

1308'. 

16* 

23* 

1294".  1413'.  1414*. 

7* 

17* 

8* 

18* 

211«.  211M267". 

Ezekiel  14. 

9* 

26^  542». 

19* 

211«. 

10* 

35^ 

20* 

1 

627'.  593'  (1-14). 

11* 

855». 

21* 

2* 

12* 

22* 

1661. 

3* 

1305'. 

13* 
14* 

53«,  8I3I. 

Ezoklel  11. 

4* 
5* 

586".  1305'. 

1 

90".  101"  (1-21),  107>,  5681.  647i 

6* 

1136". 

E^okfol  7. 

(1-13).  938"  (1-13).  1014*. 

7* 

586-.  767".  13051. 

j-j/juiviui    •• 

2* 

1007".  1243'. 

8* 

580",  707". 

1 

645»  (1-27).  1009»,  1286»  (1-27). 

3* 

I47I  (3-11).  613".  1007".  1243'. 

9* 

864". 

2* 

4* 

1014'. 

10* 

35",  864". 

3* 

763^  10881. 

5* 

467',  544',  568',  IOI41.  12731. 

11* 

35". 

4* 

763^  1383». 

6* 

12* 

1009'. 

5* 

1383". 

7* 

646'  (7-12). 

13* 

68",  144'.  .S8l'.  767'. 

6* 

1383^*. 

8* 

14* 

275".  639',  7471, 7671,  1428». 

7* 

9* 

15 

68". 

8* 

10* 

767".  1364'. 

16 

639'. 

9* 

11* 

767". 

17 

68". 

10* 

12* 

767".  1371'. 

18 

639'. 

11* 

13* 

107'.  636". 

19 

68"  (19-21). 

12* 

14* 

1009'. 

20* 

639'.  747'.  1428". 

13* 

15* 

21* 

14* 

13421. 

16* 

32'.  492>.  1223*. 

22 

478',  646'. 

15* 

17* 

23 

463'.  646'. 

16* 

250».  1133'.  11361. 

18* 

1136*. 

17* 

250^  II33I. 

19* 

423".    542'.    542",    544'.   11211, 

Ezekiel  15. 

18* 

102'.  250^  1133".  1207». 

11211.  1136'. 

19* 

517'.   593^   884'.    1090'.   1162^ 

20* 

5441.  1121'.  1136', 

1 

101'  (1-8).  355"  (1-8).  534"  (1-8). 

1305'.  1431'. 

21* 

101'-.  544',  1282",  1383". 

646'  (1-8).  924"  (1-8).  1009'. 

20* 

22 

211',  211',  355-,  1363". 

2* 

1309'. 

21* 

23 

211'.  211'. 

3* 

22* 

1315'. 

24 

5681.  10141. 

4* 

23* 

158"  (23-27). 

25 

1425". 

5* 

24* 

Ezekiel  12. 

6* 

1359"  (6-8). 

25* 

250".  11331,  13151. 

il    *■  1  \-'  *fc  A  Vy  A      ^L  *«# 

7* 

26* 

250'^  1133'. 

1 

91"  (1-28).  646'  (l-28\1009i. 

8* 

27* 

763".  1088'. 

2* 

136'.  280',  607'.  1008'. 

Ezekiel  16. 

3* 

355"   (3-7),    624"   (3-16).    1136', 

J    JCJ  ^  Xk  &  V^  &     ^  \M9 

T^zftlvipl  fi- 

1309'  (3-11). 

1 

101"  (1-63).  35.5"  (1-63),  473'  (1- 

JiJtOivl^i   0* 

4* 

14).   59:3"  (1-63).   645"  (1-63). 

1 

355"   (1-18),   527".  10141,  135511 

5* 

646'      (1-63),      1009'.     1364' 

(1-18). 

6* 

(1-63). 

2* 

55". 

7* 

2* 

3* 

568'.  600'.649>. 

8* 

IOO9I. 

3* 

4* 

450-.  649'. 

9* 

4* 

8",  167'  (4-6).  839',  896',  913", 

5* 

355",  593"  (5-18).  600». 

10* 

1462"  (10-16). 

1224'.  1308". 

6* 

355". 

11* 

5* 

7* 

12* 

6* 

306'.  478". 

8* 

13* 

7* 

9* 

14* 

8* 

145'    (8-14).   145'   (8-14).    473'. 

10* 

270'.  578',  592". 

15* 

822". 

11* 

158».  527".  609».  647',  1265". 

16* 

767'. 

9* 

1121'.  1309'. 

12* 

118",     239'.     527".    578',     613", 

17* 

1009',  1309'  (17-20). 

10* 

102'.  339'.  799'    (10-13).  1270". 

1243',  1273'. 

18* 

624"  (18-20).  924",  1309'. 

1272'. 

13* 

19* 

1364". 

n* 

144',  746'  (11-13). 

14* 

1312',  1416'. 

20* 

1864". 

12* 

271',  900-. 

15* 

592". 

21* 

1009'. 

13* 

339',  400',  916',  1272'. 

16* 

541.  592".  13081,  I3I5I. 

22* 

613".  1007".  1009"  (22-25).  1016", 

14* 

106'.  106'.  126". 

17* 

1243'. 

15* 

19'.  780'  (15-59). 

18* 

1374". 

23* 

1016".  1294'. 

16* 

19'. 

Ezekiel  9. 

24* 
25* 

1294". 

17* 

517'.  517',   592".  619'.  619'  (17- 

22). 

1 

593"  (1-11),  1355"  (1-11). 

26* 

18* 

339'.  592". 

2* 

622'.  799'. 

27* 

1007". 

19* 

592". 

3* 

622'.  1267'. 

28* 

1007".  1009'. 

20* 

167'.  692",  883',  914'. 

4* 

492'.  763".  1455". 

21* 

167'.  167',  592".  883'. 

5* 
6* 

764'.  1383". 
492'.  764'.  1383". 

Ezekiel  13. 

22* 
23* 

182". 

7* 

1383". 

1 

591"  (1-23).  864'  (1-23).  1009'. 

04* 

555"  (24-43). 

8* 

636". 

2* 

864'. 

2.5* 

9* 

118".  467',  613".  12431. 

3* 

864'. 

26* 

10* 

355",  613".  1383". 

4* 

407'.  864'. 

27* 

11* 

622'. 

5* 

550",  810'.  864*. 

28* 

Ezekiel  10, 

6* 

7* 

1294"  (6-9). 

29* 
30* 

810'. 

1 

61»    (1-22).    166"    (1-22),    212". 

8* 

31* 

355"  (1-22),  1355"  (1-7). 

9* 

32* 

1416', 

2* 

10* 

239«.  864'.  884'  (10-15). 

33* 

3* 

2111,  131411. 

11* 

239',  864". 

34* 

4* 

2111.  1314". 

12* 

3.5* 

5* 

1356'. 

13* 

36* 

6* 

14* 

37* 

7* 

15* 

• 

38* 

18».  139'. 

8* 

16* 

864". 

39* 

9* 

II2I,  1363"  (9-19). 

17* 

864",  1016'.  1413'.  1413'  (17-23). 

40* 

18'.  1087'. 

10* 

1414". 

41* 

18'. 

11* 

18* 

326-.  864".  958'.  1414*. 

42* 

478".  649'. 

12* 

19* 

145',  864",  1010".  1414'. 

4,3* 

101". 

13* 

20* 

958'.  1414". 

44* 

925".  1016". 

1561 


EZEKIEL  16:45. 


INDEX. 


EzEKlEL  23:26. 


Verse 

45* 
46* 
47* 
48* 
49* 
50* 
51* 
52* 
53* 
54* 
55* 
56* 
57* 
58* 
59* 
60* 
61* 
62* 
63* 


925^^. 

1293',  1293'  (46-56). 

1371=. 

1293^. 

592',  961 «.  1286M293'. 

511^  1286». 


1003'. 


2* 
3* 
4* 
5* 
6* 

a* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 
15* 

16* 
17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 


1 

2* 

3* 
4* 


263'.  3781.  764\  1088'. 
442'.  646'  (60-63). 
1136^ 
442%  1136'. 
478^579'.  1136'. 

Ezeklel  17. 

91'  (1-24),  646'  (1-24),  924'  (1- 

24),  1009'. 
355=  (2-10). 
330'. 

204',  833'. 
924' (5-10).  1397'. 
534'  (6-10),  1354'  (6-10). 


5* 
6* 

a* 


9* 

10* 
11* 

12* 

13* 

14* 
15* 
16* 
17* 
18* 
19* 

20* 

21* 

22* 

23* 

24* 


Verse 

25* 

26* 

27* 
28* 
29* 
30* 

31* 

32* 


2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 
12* 
13* 
14* 


118',    235'    (25-32),   463'.   759'. 

764',  1150'.  1384'. 
72'.  93=,  759=.  764'.  1150'.  1384'. 
759=,  764',  1136=,  1150'.  1384=. 
759=.  764',  1136=.  1150'.  1384=. 
463'.  613=.  764',  1150',  1384=. 
463',  764',  1136=,  1149',   1150', 

1384=. 
478=,   542'.   764'.   1121'.    1136=, 

1384=. 
478',  764'.  1136',  1210',  1384'. 

Ezekiel  19. 

91'  (1-14),  355'  (1-14).  646' 
(1-14),  778»  (1-14),  799'  (1-9). 
924'  (1-9). 


534'  (10-14).  924'  (10-14),  1309' 
(10-14),  1354=  (10-14). 

1397'. 


1009'.  1462'  (11-18). 

206=  (12-20).  1462=  (12-21).  1462' 

(12-21). 
263'  (13-19). 
263'  (14-18). 
53=  (15-17).  55'.  333'.  378'  (15- 

20).  576',  956'  (15-17). 

76'.  406'. 
248'.  263'.  537'. 


177'  (22-24).  199',  684'. 
199=,  684'. 
199=,  511=. 

Ezekiel  18. 

167'  (1-30),  1009'.  1149'.  1384'. 
534',   554',   613=,   1016=,    1087=. 

1149',  1384'. 
1016=,  1087=,  1149',  1384'. 
292=.   511'.   764',    1016-,    1149', 

1384'. 
15'.  109'.  631'.  764'  (5-9).  935', 

1149'.    1167=,    1178',     1189=, 

1384',  1428=. 
15',     592=,    833',    1149'.    1167', 

1178',  1189',  1384',  1-428-. 
109',     631=.    935'.    963=,    1149', 

1167=,     1178',     1189',     1308'. 

1384',  1428=. 
109',   631=.    640'.    1149=.   1168'. 

1178'.     1189=.     1353',     1353=. 

1384'.  1428'. 
15'.  109'.  631'.  640'. 1149'.  1168', 

1178',  1189=,  1384',  1428=. 
292',  1149=.  1195',  1384'. 
592=,  1149=.  1384'. 
592=.   935',   967',   1149=,    1308', 

1384'. 
139",    292=,    640'.    787',     1149'. 

1195'.  1353'.  1384'. 
1149'.  1384'. 
592=.  1149'.  1384'. 
963=.  1149=,  1384'. 
640'.  963=,  1149=,  1353',  1384*. 
815=.  1149=.  1384'. 
554=.   764',    904',  1149',   1178', 

1384'. 
554=,   759'.   764',    1149',  1149', 

1178',  1384=. 
292=,    759=,    764>.    940'.     1136', 

1149=.  1247=.  1279=.  1384=. 
759=.   764'.    940'.    1136=.    1149=. 

1247=.  1279=.  1384'. 
292=.  478=.  7.59=.  704',  940", 1136=. 

1149=.  1247'.  1.3S4=. 
72'.  93=.  292=.  759=.  764',  1150'. 

1384=. 


1 

2* 

3* 

4* 

5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
.42* 
'43* 
44* 
45* 
46* 
47* 
48* 
49* 


1 

2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 


Ezekiel  20. 
527=,  593=  (1-49). 

527'.  1374'. 


573'.  839'. 

333=. 

333=.  607'.  1384'. 


478'  (11-44). 
1205=. 

607'.  1205'. 
450=. 

1205'.  127.3',  1285',  1371'. 

468'.  478'. 
349=. 

1205'. 
607'.  1205'. 

646'. 
1205'. 

398'.  592',  883',  914'. 

118=. 

592=. 

102=. 

592'.  883'.  914',  1374'. 

592'.  1301=, 

75=. 


20',  26'. 

586'. 

646'. 

646'. 

478=. 

26=.  159',  1136'. 

450=. 

1009'. 


613'. 

Ezekiel  21- 

91' (1-82),  1009'. 

767'. 
767=. 
767=. 

355',  624'. 
355=,  624=. 
1009'. 
1359=  (9-17). 


Verse 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

2.3* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 


1 

2* 

3* 

4* 

5* 

6* 

8* 
9* 

10* 
11* 
12* 

13* 
14* 
15* 
16* 
17* 
18* 

19* 

20* 

21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 

30* 
31* 


2* 
3* 
4* 

5* 
6* 

a* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 

2.3* 

24* 
25* 

26* 


1009'. 

91=. 

57'.  1101'. 

77=,  799=,  1294'.  1294',  1294'. 

76'.  106',  1294'. 

1284'. 

530',  1201'. 

313'.  504',  530'.  883',  1201'. 

504',  530'. 

57'  (28-32). 

1294'. 


Ezekiel  22. 
1009'.  1286=  (1-31). 

653=  (3-12). 
593'. 

1201'. 

174',  920',  1393'. 

270'.  1205=,  1442=. 

19'  (9-11).  270',  377',  525',  571', 

592=,  1291'. 
270'. 

270',  609=. 
145',     265'.     270',     354'.     640'. 

135,3'   1353=. 
145',  230=,  265',  646'  (13-22). 
1384=. 


1009'. 

100=,  327',  785',  785'.  1272'  (18- 

22).  1337',  1364'.  1364'. 
327',  1364'. 
144',     411'.     G40'.     785=,    785=, 

1337'.  1364'.  1384'. 
1385'. 
411'. 
1009'. 

653=  (25-30).  864'. 

864=,  1006=. 

270',  1201'.  1412'. 

270'.  864=,  884=,  1294'. 

53=,   53=.  270=,  315'.  921'.  967', 

1.302',  1335'. 
270',  397=.  550=.  634'. 
1282=.  1385'. 

Ezekiel  23. 

101=  (1-49),  355=  (1-49),  592=  (1- 
44),  593=  (1-49),  653=  (1-49), 
925'  (1-49),  1009',  1355'  (1- 
49).  1364'  (1-49). 


52'.  52'. 
52=.  52'. 
76',  213'. 


76". 

924',  1354«. 
330=. 


1289'. 


645'  (22-44).  646»  (22-35).  1359' 

/  22-25) 
776'.  938'',  1270'. 
553'. 
152',     398',     460',    649'.     900=. 

1087'. 
152'. 


1562 


EZEKIEL  23:27. 

INDEX. 

Ezekiel  32:23- 

Verso 

Verse 

Wrse 

27* 

12* 

2* 

28* 

13* 

5392.  893'. 

3* 

326'. 

29* 

14* 

899'-. 

4* 

5732.  900-. 

30* 

15* 

5* 

31* 

272'  (31-34),  328'*  (31-34),  1282". 

16* 

339'. 

6* 

239'.  3332,  1119'. 

3'^* 

12822, 

17* 

7* 

239'. 

33* 

12822. 

18* 

8* 

34* 

12822. 

19* 

9* 

768'. 

35* 

93^  403»,  1282«, 

20* 

10* 

333".  346'.  1264',  1308',  1338>. 

36* 

522.  52-2, 

21* 

11* 

407'. 

37* 

5922.  g832_  9141^ 

Ezekiel  27. 

12* 

3332  (12-15). 

38* 

12052.  13102. 

13* 

407'. 

39* 

1762.  5922^  gg32,  9141. 

1 

230'   (1-36).  3552   (1-36), 

1009', 

14* 

928'. 

40* 

2522.  3552^  9241. 

1344'  (1-36),  1344'  (1-36). 

1.5* 

41* 

5922.  9161, 

2* 

16* 

768'. 

42* 

271'.  746'.  1207'. 

3* 

204'. 

17* 

912  (17-20).  1009'. 

43* 

4* 

18* 

91'  (18-20/.  102',  897'.  1344'. 

44* 

522,  52», 

5* 

1572.   398',   785'.    1268'. 

12692. 

19* 

504'.  530'. 

45* 

182. 

1270'. 

20* 

5042,  530'. 

46* 

6* 

79'.  1052.  107'.  1752.  6462, 

646', 

2J* 

1309'. 

47* 

182.  398". 

9002.  9Qq2_ 

Ezekiel  30. 

48* 

18'. 

7* 

333',  338',  799',  1270". 

49* 

8* 

772,  772,  772,  2302,  9581,  1271'. 

1 

91'  (1-26),  3332  (1-26).  1009'. 

Ezekiel  24. 

9* 
10* 

77'.  772,  147',  4131,  1270'. 
810',  810',  955'.  9572. 

2* 
3* 

278'. 

1 

912  (1-27),   3552(1-14),  6242(1- 

11* 

772,  772,  412'. 

4* 

346-  (4-9). 

14).  646'  (1-27).  1009'.  1309' 

12* 

2302,  2302.  2302,  2302.  3542 

3542, 

5* 

176'.  7932.  810'.  811',  957'. 

(1-5). 

6082     (12-25),     7852. 

1272'. 

6* 

10032,  12642.  13082. 

2* 

1312',  13.37'. 

7* 

3* 

1412     (3_g)^    925I     (3-5),    13091 

13* 

144'.  230',  354',  649',  82£ 

'(13- 

8* 

239'.  768'. 

(3-5). 

25),  8332,  8342,  1260',  13432. 

9* 

4* 

14* 

2302,  8871,  13.372. 

10* 

912. 

5* 

1452. 

15* 

2302.  3042,  3322,  6462. 

11* 

6* 

12862  (6-14;. 

16* 

482,  2302,  2302.  2302,  2302. 

252'. 

12* 

7* 

339'.  799'. 

13* 

9002  (13-16). 

8* 

17* 

1022,  1511,  2.30',  2302,  2302 

230'. 

14* 

900'  (14-16).  928',  1464'. 

9* 

230'.    252'.   3542.   5732, 

8332, 

15* 

1289'. 

10* 

252'. 

8722. 

16* 

833'. 

11* 

8832. 

18* 

230'.  230'.  230'.  552». 

17* 

882,  9572,  14131. 

12* 

19* 

147'.  147',  153',  230',  230'. 

274'. 

18* 

13112.  1413'. 

13* 

202.  13851^ 

641',  649',  13542, 

19* 

14* 

1385'. 

20* 

230',  304'^. 

20* 

10092. 

15* 

871'.  1009',  1309'  (15-18). 

21* 

74',  74',  2302  (21-24),  230' 

3542. 

21* 

314'.  407'.  956'  (21-26). 

16* 

1112  (16-18),  3552  (16-27),  6242 

772'-.  8332  (21-36),  12662 

22* 

(16-27),   871'.   1309'    (16-19), 

22* 

2302,  1101',  1266',  12992.  1301'. 

23* 

333', 

1394'. 

23* 

80',  150',  175',  3322,  5391, 

1266'. 

24* 

17* 

3262,  871».  886^  12702, 1337'. 

24* 

2112,  2302,  230',  230'. 

2.5* 

768'. 

18* 

871'. 

25* 

230',  1312'. 

26* 

3332.  768'. 

19* 

26* 

20* 
21* 

29* 

IOO9I. 

27* 
28* 
29* 

77',  147'.  822>.  958'  (27-29). 

Ezekiel  31. 

886'. 

900'. 

1 

80'  (1-18).  333'  (1-18),  1009'. 

23* 

326*. 

30* 

782.  886'. 

2* 

24* 

31* 

102', 

3* 

157'. 

25* 

32* 

4* 

26* 

33* 

5* 

27* 

3552.  I309I. 

34* 
35* 

253>. 

6* 
7* 

Ezekiel  25. 

36* 

8* 

166'. 

1 

57'  (1-11).  3552(1-17).  1009'. 

Ezekiel  28. 

9* 
10* 

3322. 

1003',  1253'. 

2* 

1 

3552  (1-26).  1009',  1344'  (1-26), 

11* 

10032.  1253'. 

3* 

57».  8I52.  8832.  12432. 

1344'  (1-19). 

12* 

10032  (12-14),  1253'. 

4* 

839'. 

2* 

7742,  10032,  10052,  1201',  1 

2532. 

13* 

1253'. 

5* 

7672,  iioi'. 

3* 

2752.641'  (3-5).  IOO32. 

14* 

1253'. 

6* 

57'.  8I52. 

4* 

517',  884',  10032. 

15* 

5522. 

7* 

7672,  gi52, 13851. 

5* 

2302,  1003',  1162'. 

16* 

332',  552'. 

8* 

6* 

1003=. 

17* 

552'. 

9* 

91^.  1122,  1131^  775», 

7* 

1003'. 

18* 

3322. 

10* 

8* 

2912.  1003'. 

Ezekiel  32. 

U* 

7672. 

9* 

7742,  10032,  12539. 

u   mt  t \^  J^  J.  v./  A     t^*rf# 

12* 

3S3'  (12-14),  333'  (12-14).  815*. 

10* 

2912,  13492. 

1 

91'  (1-32).  333'  (1-32).  1009'. 

1157'. 

11* 

1009'. 

2* 

326'. 

13* 

3042.  1313'. 

12* 

778'  (12-19). 

3* 

14* 

672. 

13* 

152',  2302,  313'.  332'.  339* 

649'. 

4* 

68'. 

15* 

672.    5422.    815',     957"    (15-17). 
1157'.  1157'  (15-17).  1157'. 

888'.  918',  12372,1238'," 
1338'. 

1301'. 

5* 
6* 

16* 

67',  1662.  9571, 

14* 

1662. 

7* 

81'.  2752,  332'.  884',  1308'. 

17* 

68',  8I52. 

15* 
16* 

166',  230'. 

8* 
9* 

81'.  275'.  332'. 

Ezekiel  26. 

17* 
18* 

106',  1003'. 
1286'. 

10* 
11* 

91». 

1 

91'  (1-21).  91»   (1-21).   355'  (1- 

19* 

12* 

21),  1009'.  1344'  (1-21). 

20* 

1009'. 

13* 

2* 

8I52.  883'.  12432. 

21* 

1271'  (21-23). 

14* 

3* 

&I52. 

22* 

4252. 

15* 

4* 

23* 

16* 

5* 

8992. 

24* 

1452. 

17* 

1009'. 

6* 

767'.  1413'. 

25* 

18* 

7* 

774',  897'  (7-12).  1344'. 

26* 

19* 

8* 

76'.  4062.  14131, 

Ezekiel  29. 

20* 

9* 

76'.  89'.  342'. 

■■   ■  *-.  v.^  *^  *  w  *     **t.^» 

21* 

552'. 

10* 

1 

333'   (1-21).    355'    (1-21), 

956' 

22* 

79'. 

11* 

(1-21).  1009'.  1313'. 

23* 

1563 


EZEKIEL  32:^4. 


INDEX. 


EZEKIEL  40:27. 


Verse 

Verse 

Verse 

24* 

S34i,  956*. 

29* 

199",     524",     704",    708', 

856', 

24* 

278",  677".  737',  1344',  1359'. 

25* 

955'. 

1178". 

25* 

2782.  677". 

26* 

834»,  1343'. 

30* 

199".  524".  856',  1178". 

26* 

1315'. 

27* 

562'. 

31* 

1992.    473',    492',    524". 

856', 

27* 

454'.  473',  1099',  1309'. 

28* 

1178". 

28* 

1221",  1309',  1315'. 

29* 

333'.  333I. 

30* 

333'.  956^  1271*. 

Ezekiel  35. 

Ezekiel  38. 

31* 

279S  6012. 

32* 

1 

333'  (1-15),  1009». 

1 

617'  (1-23).  1009". 

"R.zplvipl  S3. 

2* 

2* 

812".  8342.  11952.  1343'. 

J  J^^jA-iid  oo« 

3* 

333'  (3-10). 

3* 

834".  11952,  13432. 

1 

855'.  9182  (1-17),  1009",  1150'. 

4* 

4* 

573",  12682. 

2* 

855',  1150'. 

5* 

333'. 

5* 

3462.  793",  955',  957". 

3* 

855',  1150'.  1342'   (3-6),  1342', 
1363'  (3-6). 

6* 

7* 

139',  571>. 

6* 
7* 

517",  13372. 

4* 

607'.  855',  1150'. 

8* 

8* 

292". 

5* 

607'.  855',  1150'. 

9* 

9* 

292". 

6* 

5992.  855',  1150',  1363'. 

10* 

10* 

• 

7* 

463'.  841',  855',  1150'.  1385'. 

11* 

343^ 

11* 

292». 

8* 

292^.    463',     599-,     841',     855^, 

12* 

119'. 

12* 

1150'.  13642,  1385'. 

l.S* 

119'. 

13* 

304",  833".  1266',  1812», 

9* 

2922.     463',    607',    8552,    nso'. 

14* 

14* 

293'. 

1385'. 

15* 

15* 

293'. 

10* 

2352     (10-20).    2.51',    463'.    940' 
(10-16).    1133',  11362,    1150', 

Ezekiel  30. 

16* 
17* 

293'. 

1385'. 

1 

646'  (1-38). 

18* 

11* 

2922.   463^    478^    11362,  1150". 

2* 

613".  12432. 

19* 

332'.  649^ 

1385'. 

3* 

1243". 

20* 

886". 

12* 

72>.  932, 463^  1136«,  1150",  1308', 

4* 

21* 

1385'.  1431'. 

5* 

333',  460",  649>. 

22* 

20".  1452.  768'. 

13* 

72',  94',  4632, 1150",  1308'.  1385'. 
1431'. 

6* 
7* 

649'. 

23* 

202.  768'. 

14* 

2472,293'.  4632.  9042,  11362  (14- 

8* 

Ezekiel  39. 

16),  11502.  12792, 1.S85'.  1431'. 

9* 

601'. 

15* 

247-.     293'.    4632.     9042,     935'. 

10* 

501'. 

1 

517'  (1-29),  1195",  1343' 

1150",    1152'.     1152',     II892. 

11* 

501'. 

2* 

1195',    12792,     1308'.    1385', 

12* 

3* 

143'. 

1431'. 

13* 

4* 

116'. 

16* 

2472.     293'.    4632.    9042,    1150*. 

14* 

6* 

12792,  13852.1431'. 

15* 

6* 

812",  1245'. 

17* 

119',   4632,   6I32,    1150',   13852, 

16* 

1009".  1286"  (16-20). 

7* 

457'. 

1431'. 

17* 

833'. 

8* 

18* 

72'.  94',  119'.  463".  764",  1150", 

18* 

9* 

143',  649',  1269'. 

1385",  1431'. 

19* 

646'. 

10* 

1269', 

19* 

119'.   4632.   7642^    11362.    1150". 

20* 

11* 

537'. 

1.3852,  1431'. 

21* 

457',  886'. 

12* 

146". 

20* 

119'.  6I32.  7642, 1243I,  1385". 

22* 

450".  457',  886'. 

13* 

146". 

21 

646'  (21-29). 

23* 

451'. 

14* 

22* 

3552.  10142.  1309', 

24* 

646'. 

15* 

1462,  537I. 

23* 

10092. 

25* 

209'.     306".     478".   544', 

1091'. 

16* 

537'. 

24* 

10'.  1256". 

138".  653",  1256".  1286". 

1300',  1309'.  1363'. 

17* 

1207".  1359"  (17-19), 

25* 

26* 

306",    542',    542",    544', 

1121', 

18* 

105",  157'. 

26* 

19',  6532.  1256",  1286". 

13012. 

19* 

27* 

76'.  157',  13592. 

27* 

563',  1121'. 

20* 

28* 

28* 

132'   (28-38),  601'   (28-38) 

,  646'. 

21* 

29* 

768'. 

29* 

1121'. 

22* 

80 

5412,  586".  613",  841'  (30-33). 

30* 

132'.  501'. 

23* 

152'.  896".  1286». 

31* 

192.  265'.  3552.  5412.  5g6j_ 

31* 

11362. 

24* 

152'.  7642,  896",  1088',  1286'. 

32* 

19",  3552,  5392,  541",  5862,  g932_ 

32* 

886'. 

25* 

457',  460". 

83* 

33* 

26* 

Ezekiel  34. 

34* 
35* 

332". 

27* 
28* 

1 

788"   (1-5).  844'  (1-31).  865'  (1- 
31).  1009".  1267'  (1-31).  1268' 

36* 
37* 

132',  601 ». 
981'. 

29* 

4541,  563'. 

(1-31). 

38* 

132',  390",  501',  653'. 

Ezekiel  40 

2* 

844'.  855".  864".  1201'. 

■'     '  £-i  \J  XV  X  V^  J.      ^E  VT* 

3* 

855".  8642,  1201'.  1416". 

Ezekiel  37. 

1 

355"  (1-49).  1014".  1315>  (1-49), 

4* 

8552.  8642,  1201'. 

J   J*-r\^  Afc.J.^/A     XJ    ■     0 

13552  (1-49). 

5* 

8552. 

1 

141"  (1-14),  306"  (1-3),  35.5"  (1- 

2* 

6* 

8552.  864". 

14).  1014".  1121',  1152", 

13552 

3* 

400',  1119"  (3-8). 

7* 

855",  1201«, 

(1-14). 

4* 

8* 

855".  1201'. 

2* 

1121',  1152". 

5* 

271".  537",  828",  828'. 

9* 

8552,  1201'. 

3* 

1121'.  1152". 

6* 

10* 

737'.  855",  864".  1201». 

4* 

1121'.  1152". 

7* 

11* 

492',  855".  1178', 

5* 

1121',  1152". 

8* 

12* 

492',  8552, 11781. 

6* 

1121',  11522.1290'. 

9* 

13* 

492',  85.-.".  1178'. 

7* 

11212,  11522. 

10* 

14* 

492'.  8552.  1178'. 

8* 

11212,  11522,  1290'. 

11* 

15* 

177'.  492'.  856'.  1178'. 

9* 

1442,  563'.  11212.  1152«,  1309'. 

12* 

16* 

492'.  856'.  1178'. 

10* 

11212.  1152".  1309'. 

13* 

17* 

856'.  1178'. 

11* 

969'  (11-14).  11212,1152". 

14* 

18* 

856',  1254'. 

12* 

646'.  11212,  11522. 

15* 

19* 

856'. 

13* 

11212,  1153'. 

16* 

924",  1397'  (16-361. 

20* 

856'. 

14* 

563'.  11212.  11531^  1309I. 

17* 

21* 

856'. 

15 

10092.  1.309'  (15-28). 

18* 

22* 

492'.  856',  1178'. 

16* 

344'.  624"   (16-22).  645'   (16-22). 

19* 

23* 

1992    (23  31).   278".   524",    730'. 

1301',  1309'. 

20* 

737'.  856'.  1178". 

17* 

1309'. 

21* 

24* 

2782,  5242,  856',  1178". 

18* 

22* 

1264^, 

25* 

524",   856'.   896"    (25-28),    937". 
11782. 

10* 
20* 

344'. 

23* 
24* 

26* 

1992.  524",  856'.  1178".  1309", 

21* 

646'. 

25* 

27* 

524".  856'.  11782.  1309". 

22* 

26* 

12641, 

E8* 

624",  856',  1178". 

23* 

608',  1136". 

27* 

1564 


EZEKIEL  40:28. 

INDEX. 

Daniel  1:9. 

Verae 

Veree 

Versa 

28* 

17* 

18* 

620'.  778'. 

29* 

18* 

64'  (18-27),  1S8'. 

19* 

252'  (l9-24)k 

30* 

19* 

20* 

31* 

20* 

138'. 

21* 

32* 

21* 

22* 

38* 

22* 

23* 

34* 

23* 

24* 

35* 

24* 

913'.  1208'. 

Ezekiel  47. 

36* 

25* 

12C4'. 

37* 

26* 

1264'. 

1 

200'  (1-12).  35.5'  (1-2:}).  35.5'  (1- 
5).   524''^    (1-12),    684'    (1-12). 

38* 

27* 

39* 

Ezokiel44. 

1195'     (1-12).     1315'     (1-23). 

40* 

^L—MMJ  v..    Bb  a  X^  4       ^    *< 

1,3.55'     (1  23),     1355»    (1-12), 

41* 

1 

855'  (1-31),  1315'  (1-31),  1355' 

1303'  (1-5). 

42* 

(1-31). 

2* 

43*    637>.  573'.  828«. 

2* 

3* 

199'.  417'.  684'. 

44*    788'.  888'. 

3* 

4* 

199'.  417'.  684'. 

45*    1005'. 

4* 

176'.  1286'  (4-14). 

5* 

199'.  417',  684'. 

46*    1005'. 

6* 

176',  1420'. 

6* 

47* 

6* 

193'. 

7* 

199'.  280'  (7-10).  684'. 

48* 

7* 

193',  397',  1121«,  1202',  1349'. 

8* 

199'.  524'.  684'. 

49* 

8* 

865'. 

9* 

200'.  899'.  6.^4'. 

Ezeklel  41. 

9* 

193'.  1121'.  1168',  1349'. 

10* 

341',  399'.  830',  899'. 

10* 

593'  (10-12),  788'  (10-14),  865'. 

11* 

1      S55»  (1-26),  1315»  (1-26),   1355' 

11* 

12* 

200',  624',  684',  829',  1194'. 

(1-26). 

12* 

13* 

151'  (13-20). 

o« 

13* 

14* 

3* 

14* 

15* 

555'.  8.30'.  1462'. 

4*    176«. 

15* 

1455«. 

16* 

112',     274',    536',    541',    541», 

5* 

16* 

1271'. 

6* 

17* 

1005' (17-19).  1416«  1416'. 

17* 

274',  541'. 

7* 

18* 

141',  141'.  144'.  826',  1308'. 

18* 

280',  541'. 

8*    1119«. 

19* 

1005'. 

19* 

333',  1312'. 

9* 

20* 

1005'.  1266'. 

2a* 

830'. 

10* 

21* 

1307',  1399'. 

21* 

11* 

22* 

1005'. 

22* 

63'.  778',  801'. 

12* 

23* 

757'.  856'.  1006'. 

23* 

53'. 

13* 
14* 

24* 
25* 

757'.  758'.  1006'.  1206«. 
304%  1005'. 

Ezekiel  4a 

15* 

26* 

304'.  1005'. 

1 

274'.    35.5'    (1-35).    541',    555'. 

16* 

27* 

176'.  100.5'. 

1315'  (1-35).  1335'  (1-35). 

17* 

28* 

861'.  1006',  1006'  (28-31). 

2* 

78'. 

18*  lee"  (18-20).  024*. 

29* 

3* 

896'. 

19* 

30* 

825',  899'. 

4* 

821'. 

20* 

31* 

5* 

344'. 

21* 

2Q* 

Ezekiel  45. 

6* 

7* 

23* 

1 

355'  (1-25),    801'.    1006'    (1-6). 

8* 

176'.  1006'  (8-20),  1006'  (8-14). 

24*    412». 

1006'   (1-4).   1119',  1315'   (1- 

9* 

25*    166'. 

25).  1355'  (1-25). 

10* 

778'. 

26* 

2* 

11* 

Ezekiel  42. 

3* 

176'. 

12* 

^^JuJ\yAatM.\^^     ^K  ^J  0 

4* 

176',  841'. 

13* 

788'. 

1      355'  (1-20),   1315>  (1-20),  1355' 

5* 

14* 

788'. 

(1-20). 

6* 

653'. 

15* 

653'  (15-22). 

2* 

7* 

16* 

3*    4121. 

8* 

17* 

4* 

9* 

774'  (9-25).  921'.  1201'. 

18* 

5* 

10* 

102',  105'.  573'.  828'.  828«. 

19* 

6* 

11* 

105',  828',  828'  (11-14),  828'. 

20* 

7* 

12* 

1267'. 

21* 

176'.  778'. 

8* 

13* 

828". 

22* 

9* 

14* 

105'.  252'.  828'. 

23* 

111'. 

10* 

15* 

105',  1118'. 

24* 

11* 

16* 

25* 

12* 

17* 

26* 

13*    176».  9151. 

18* 

27* 

411'. 

14*    1005'. 

19* 

28* 

833'.  830',  1312'. 

15* 

20* 

599'. 

29* 

411',  801'. 

16*    1119' (16-19.) 

21* 

927'  (21-24). 

30* 

17* 

22* 

31* 

653'  (31-34). 

18*  • 

23* 

1264*. 

32* 

19* 

24* 

828'.  828'. 

33* 

20*    176',  1223». 

25* 

1264'. 

34* 

Ezekiel  46. 

35* 

454',  653', 

Ezekiel  43. 

1 

278'.  355'  (1-24).  1205».  1314', 

"nAl^TTlT.      QRQ« 

1      355'  (1  27),  1315'  (1-27),  1355' 

1315'  (1-24).  1355' (1-24). 

x^xx 

' 

(1-27). 

2* 

774',  1314'. 

Daniel  1. 

2* 

3* 

120.5'.  1314'. 

3*    166'. 

4* 

774'  (4-8).  1203'. 

1 

152'   (1-21).    275'  (1-21).    6.50', 

4*    45]'. 

5* 

828'.  828',  1203'. 

897'      (1-21).      1264'     (1-21). 

5*    4olM014'. 

6* 

1272'.  l:i(l5'    (1-21). 

6* 

7* 

828'.  828'. 

2* 

91',  650'.  1315',  1315'.  1339'. 

7*    177',  181»,  694^ 

8* 

3* 

78'.  206-,  347'.  525'  (3-20).  625', 

8*    594'. 

9* 

390'.  1314'. 

1242'  (3-21),  1301'  (3-5). 

9*    594». 

10* 

4* 

1.58-.  206'.  62.5'.  778'. 

10* 

11* 

828'.  828'. 

5* 

206'.  625'.  1397'. 

11* 

12* 

1314', 

6* 

7'  (6-20).  881'. 

12*    578^ 

13* 

273' (13  15).  913' (13-15). 

7* 

90'.  107',  8:^4',  881'. 

IS*    54', 54'  (13-27).  27l'.828',  828'. 

14* 

828'.  828'. 

8* 

10' (8-16).   11'.  74'  (8-16).  242'. 

14* 

15* 

275'  (8-16),  6:V2'  (8  20),  1018' 

15* 

16* 

620'.  774' (16-18). 

(8-14).  1253',  1313'.  1397'. 

16* 

17* 

620',  755'. 

9* 

133'.  502', 

1665 


Daniel  1:10. 


INDEX. 


Daniel  7:28. 


Verse 
10* 

11* 

12* 
13* 
14* 
15* 
16* 
17* 

18* 
19* 
20* 
21* 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 
20* 

21* 


16* 
1014*.  17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
1202^2;  26* 
27* 
28* 
29* 
30* 


22* 
23* 

24* 
25* 
26* 
27* 
28* 

29* 
30* 
31* 
32* 
33* 
34* 
35* 

36* 

37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 


528'. 

833»'(11-16),  881'  (11-20). 

11',  1087'.  1313^ 

1313'^ 

1313-. 

253",  ISIS''. 

1087»,  1313^  1397>. 

206^    207^    275^     625«. 

1355'.  1399^.  1406'. 
206-.  207'^  625'^. 
90',  206-.  2072.  625". 
80',  206%  207^  625*.  812'. 
206-,  207 '^ 

Daniel  2. 

275«  (1-49),  897>   (1-49). 

(1-13). 
158^812>  (2-13).  1294«. 

774".  778'. 
528«  (5-13). 
275». 


1294". 


74".  353''. 

742. 

326=  (16-23). 

7^  638^  881=»  (17-23),  1264*. 

2752,    493-    (18-23),    638-.    640'* 

(18-30). 
983-  (19-23).  1014=^. 
467',  485'.  5112.  515'.  529".  530'. 

975'.  983"  (20-23).  1406'. 
91'*    (21-38).    423^     433'^    511^, 

515',   529^   530'.   774^    836^ 
1244',  1406'. 
4232,  467'.  515',  1406'. 
4232,  975',  1329',  1329'.  1333^ 

1406'. 
74^ 
74^ 

80'.  1294>. 

326=   (28-30).   448»,  467',  515'. 
1244". 

448". 
581". 

144',  5172  (32-45),  1272". 
209'  (33-41).  641'. 
177'',  1301'^. 

158^  177",  200»,  417'.  677»,  684', 
1272^.  1308'. 

91".  426'.  529".  530»,  774",  774". 

91^  115",  818". 

144'. 

968'. 


Verse 

11* 
12* 

13* 
14* 
15* 


200',  417",  677".  684»,  689' 
200',  417\  1301". 

511".  879".  1244', 
2752,  840".  1008". 
7".  275\  410'.  834",  1264". 

Daniel  3. 
91".  91"  (1-30).  211"  (1-30).  328", 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 

28* 
29* 
30* 
31* 
32* 
33* 
34* 

35* 
36* 
37* 


7"  (12-30).  610'.  834"  (12-30). 
64".  369'  (13-27),  881"  (13-30). 

328",  400'.  613".  888",  888".  888", 

1087'.  1207". 
256' (16-18),  366'-'. 
366-.  485',  968".  1455". 
1455", 
64".  1087"  (19-23).  1264'. 

326".  326".  326*. 

873" (23-27). 

63". 

IIOO''. 

492',  493". 

63".  492'.  874".  879". 

211",  250'.  875'.  880'. 

1008". 

Daniel  4. 

91".  249"  (1-37),  250'  (1-S7),  275" 
(1-37),  326"  (1-37),  527".  544" 
(1-18),  544"  (1-37),  897'  (1- 
37),  1007".  1195"  (1-37).  1327', 
1327'  (1-37). 

875',  1327',  1333". 

440',  512'.  875'.  1327'. 

1364"  (4-27). 


Verse 
1 20* 

21* 
22* 
23* 


24* 

25* 

26* 
27* 
28* 
29* 
30* 
31* 


2* 
3* 

4* 
398"  (1-30).  610'   (1-28),  897',    5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 

18* 
19* 


(1-30),  913'  (1-30),    1132'  (1 

30),  1202"  (1-23),  1264"  (1-30). 
2*    211",  592".  1268". 
3*    211",  592".  1268". 
4*    211",  554'.  893".  1007"  (4-7). 
5*    102',  211",  328".  400'.  592"  (5-7), 

888".   888",    888".    888",   893". 

1087'.  1207'. 
6*    211".  398".  411*  (6-26).  893". 
7*    400\    888".     888",    888",    893". 

1087',  1207". 
8*    244"    (8-18).    373"    (8-30).    951" 

(8-23). 
9* 
10*    328'.  400'.  888',  888'.  888",  888", 

893"  (10-16),  1087',  1207". 


80'.  158'.  812». 

275".  457'.  568'.  960".  1308'. 

275^   1308* 

91"  (10-26).' 1339'  (10  12). 


59"  (13-17).  61'. 

144'. 

313'. 

61',  512'.  530',  768',  774'. 
1412". 


478'. 

478". 

39'.  478".  768'. 

35".  39'.  478".  512'.  768'. 

36',  39».  478".  768'. 

36'.     275".     478".     963".    1137'. 

1146". 
40'  (28-37). 
924". 
91",  1005"  (30-34).  1253". 

622'  (32-34),  1264'. 

36'.    440',     512'.     768',    1327'. 

1333". 
485'.  512'.  545'.  968".  1327'. 
1117".  1327'. 
463".     512'.     513'.   975'.   1003", 

1327',  1342".  1343'. 

Daniel  5. 

107'  (1-30).  275"  (1-31).  328" 
(1-6),  390"  (1-3),  390"  (1-4), 
390"  (1-4),  427',  538'.  775'  (1- 
4).  1413"  (1-12). 

235",  960',  1272",  1272",  1315'. 

517',  1315'. 

144'.  592".  641',  1364"  (4-29). 

544".  578'.  924",  958",  1309'. 

251',  253',  387',  1309'. 

80'.      158".      158",    213".     326". 

097-.  1294'. 

1412". 

617".  1093"  (10-12). 

275",  617". 

617". 

645". 

1399". 

1294'. 

213",  1253'.  1309'  (16-28.) 

27.5"      (17-23).      1146"     (17-24), 

1253'    1352". 
1.32'.  501'.  512'.  630",  619'. 
528".  530". 

1566 


2* 
3* 
4* 


5* 

6* 

a* 

8* 

9* 

10* 


11* 
12* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 

23* 
24* 
25* 
26* 
27* 
28* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 

10* 
11* 
12* 
13* 

14* 

15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 

las* 


529"    (20-24).    530",   542".   619'. 

774".  1005",  1253". 
530".  619'. 
530".  608".  1202". 
425".  425".  439'.  516",  530",  545'. 

595".    608".    641'.  775',  1202". 

1253". 
530",  544"  (24-29). 
91"    (25-29).    530",   833'.  1313'. 

1352". 
512'.  530",  833'. 
102',  512',  530".  1313'. 
512',  5,30",  829'.  955'.  1352". 
158".  213".  275".  1007". 
42.5". 
275".  829'.  955'. 

Daniel  6. 

91",  275"  (1-28).  275"  (1-28),  275' 
(1-28).  369'  (1-28),  493"  (1- 
28),  .527"  (1-3),  .528'  (1-3),  610' 
(1-24),  775'  (1-3).  799"  (1-28), 
840"  (1-3),  951"  (1-28).  955', 
9.55'  (1-7),  955'  (1-28),  1202" 
(1-9). 

275". 

208'.  244"  (4-17).  314'  (4-15), 
343".  373"  (4-23),  632",  817' 
(4-9),  960'  (4-15),  1132'  (4- 
22). 

208'. 

208'.  774". 

208'.  400',  1202". 

91",  208',  775",  955'  (8-12). 

208'.  775'.  1202".  1244'. 

45".  208'.  256'.  275"  (10-23). 
653',  913'.  977',  992'.  1309', 
1314",  1329',  1329'. 

208'. 

208'.  245'.  774"  (12-15).  775' 
(12-15). 

208'.  245',  610'.  645". 

91",  208',  245'.  304". 

208',  245'.  304". 

208'.  367',  799"  (16-24). 

91",  208".  1244'. 

251'.  381",  382".  622".  924". 

132'.  501'.  880'. 
501'.  774".  880'. 
60'.  63",  132'.  501".  622'.  873". 

880'.  1100",  1333". 
880'. 

167".  880'. 
880'. 

211",  512'.  880'. 
211".  485'.  880'. 

Daniel  7. 

91"  (1-28).  275"  (1-28).  326'   (1- 

28).  1355"  (1-28). 
1244'. 
1244'. 
330".  799". 
106'. 

116',  787". 
575"  (7-24). 
955'. 
59',  214'.  463",   689".  759".  896" 

(9-12).  1355"  (9-27). 
60'.  463",  689",  760'. 
69'.  689". 
689",  799". 
59'.  200',  417",  671'.  677".  684', 

689",  714'. 
200',  417",  677",  684",  689",  714', 

1009'. 

1014". 
69', 

200",  684'. 
69",  144'. 


59',  200',  684'. 

119'.  613",  1336". 

200',  684".  689",  904",  1009' 


Daniel  8:1, 


INDEX. 


iloSEA  6:11. 


Vers* 

1 

2* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 


1 

2* 
3* 


4* 
5* 

6* 

«* 

8* 
9* 
10* 
11* 
12* 
13* 

14* 

15* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 


25* 
26* 
27* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 


Daniel  8. 

275-  (1-27).  1355-  (1-27). 
334'.  924'^  1344'. 
575'^  (3-9).  1102'. 

68-. 


613%  1300'. 

176',  1315'  (11-15). 

61".  176'.  1315". 
61\  176',  278".  1315'. 

63^  411'.  1014",  1344'. 


59'. 

575'.  1102'. 


253'.  677* 

613'.  677". 

278=,  1420'. 
356'. 

Daniel  9. 

51'.    27.5'    (1-27).    275'    (1-27). 

275'.  829',  955'.  1014-  (1-21). 
141-.   652'.    653',   1010',   1014', 

1264'. 
78'.  381',  382',  636'.  896'  (3-16), 

896'  (3-21).  977-.  987',  1207', 

1247',  1248'. 

442'.  479',  636'.  1248'. 
636',  985',  1140-.  1277'. 
636'.  985',  1014',  1140'.  1277'. 
463',     506',     636'.     646',     985', 

1140'. 
637',  985'.  1277'. 
479',  637',  985'.  1277'. 
637',  985',  1014',  1277', 
637'.  901',  983',  1277'. 
637'.  759'.  985'. 
39'.     513',      607',     637",      985', 

992'. 
48'.      463'.      506'.     637',    985', 

1148'. 
637',  985',  1277'. 
68',  6.37',  652',  987'. 
176'.  637',  987'. 

531',  637'.  987',  1431'. 

637',  977',  987'. 

652',  983'  (20-23). 
59'  (21-27).  61'.  63'.  273'.  411'. 
61'.  1014'. 
61'. 
70',     86',     653'    (24-27),     662', 

701',  704',  714>.  1118'.  1264', 

1264'. 
86',  653',  677',  698',  704'.  714', 

1264'. 
86',     176'.    273'.    646'    (26-27), 

660',  662',  098',  714". 
86',  263',  273',  653'.  701'.  714'. 

781',  1095'. 

Daniel  10. 

275'  (1-21),  27.5'  (1-21).  382'  (1- 

3),  1355' (1-21).      • 
381',  :^82'. 

69',  381'.  382',  1250'.  1397'. 
555'. 

63'  (5-10).  1352'. 
59'.  144'.  799'. 
1014'. 
1014'. 
1014'. 
59'  (10-20). 

983'.  1141'. 
530'.  838'. 


63". 
66.5". 
63'.  531«. 
531'. 
534'. 

838',      1343'. 
1426'. 


Vena 

1 

3* 
4* 
5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
18* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
2.5* 
26* 
27* 
28* 
29* 
30* 

31* 
32* 
3.3* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
4.3* 
44* 
45* 


1416'.      1420', 


2* 
3* 


4* 

5* 
6* 

rj* 

8* 

9* 

10* 

11* 
12* 
13* 


Daniel  11. 
275' (1-45),  829'.  955'  (1-4). 


1272«. 


76'. 


76'. 

1312'. 

399*. 


504'. 


175',  646'  (30-45).  896'.  1270', 

1315'. 
176',  273'.  915',  1315'. 
126'.  1403'. 
1403'. 
399'. 
214'. 

119'.  613'. 
119',  613'. 
592'. 

896'. 
57'.  333'. 

346'.  793'. 


1003'. 


Daniel  12. 


WrHe 

4* 

5* 

6* 
n* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 


142'.   200'    (1-13),    275'    (1-13), 

275'  (1-13).  492'.  646',  838'. 

1178'. 
279'.    280',    601',    795'.    1090'. 

1153'.  1178',  1385'. 
398'.   546',    601',    870',    1153', 

1166'.    1178'.     1189'.     1403', 

1452'. 
141',    200',    684'.    776',    1403', 

1420'. 
63'  (5-7). 

901',  1336'. 

272'. 

272'    1244'   1420'. 

9'.  136',  214',  505'*,  1093',  1321', 

1403'. 
278'. 

278',  1359'. 
284'.  1153'. 


HOSEA,  959'. 

Hosea  1. 

1  19'  (1-11).  52'.  90'  (1-11).  101' 
(1-9),  106',  644'  (1-9),  1014'. 

2*  59.3',  825',  871'.  1014'.  1309' 
(2-9).  1416'. 

,3*  313',  517'.  896'.  1416'. 

4*  571',  651',  746',  746',  896'. 

5*  14,3',  746',  746'. 

6*  101',  801' (6-8),  896'. 

7*  508'.  665'. 

8* 

9*  13',  101'.  799'.  896', 

10*  13',  444',  1009',  1098'. 

11*  746',  746'. 

Hosea  2. 

1  57'.  90'  (1-23).  101'  (1-23),  182' 
(1-23),  235'  (1-23),  644'  (1-13), 
896',  1195'. 

2*    593'  (2-5). 

8* 

1567 


400'.  916'. 

26',  397'-',  550-',  1335'. 

26'.  1137'. 

49'.  132'.  501'.  619',  1397'. 

400'.  619'.  1385'. 

1385'^ 

120.5'.  1385'. 

13H5'. 

91».  539'.  1385'. 

32'.     479',    479'     (14-23),    645' 

(14-23). 
11'.  32'.  322',  574'. 
91'.  642'. 
91'. 

492',  689',  896',  935'. 
114',  443',  473'.  684'.  823',  825'. 
114'.  443',  473'.  584',  824',  825'. 
501'. 

501',  1398'. 
418'.   473',    479',    689'.    1009', 

1097'. 

Hosea  3, 

1      101'  (1-5),  399',  960'.  1309'  (1-4), 

1416'. 
2*    105'.  822'.  822'.  828'.  828'.  960'. 
3* 

4*    ,344'. 
5*    98'.  278'.  385',  452',  678',  1137'. 

1247'. 

Hosea  4. 

1      15'.  136'.  159',  182'  (1-19),  270'. 
."15'^  377',   571',   645'    (1-19), 
750'  (1-19),  833'.  1117',  1286' 
(1-11),  1335',  1342'^  1,342'. 
2*    15',  270',  315'.  377'.  571'.  1335'. 
3*    571',  1342'. 
4*    1006'. 
5* 
6*    101',  1,36',  403'.  599'.  776',  776', 

865'. 
7*    426',  619'.  1016'. 
8*    865',  1285',  1371'. 
9*    185',  349'.  615',764'.  865',1016'. 
10*    lOl"^  865'  (10-13). 
11*    15',  328',  1399'. 
12*     592'  (12-14),  593'  (12-19),  1294»- 
13*    338',  886'.  967',  1416'. 
14*    136'.  1293',  1416". 
15*    112',  349',  424',  902'. 
16*    101',  550'.  550'. 
17*    53',  234',  ;^44',  568*.  607',  1250'. 
1364'  (17-19), 
265',  568'. 
1397'. 

Hosea  5. 

1  101'    (1-16).    593'    (1-3),    865>. 
1311'. 

2* 

3*  344'.  1284'. 

4*  136',  607',  1385'. 

5*  344',  349',  1003',  1385'. 

6*  568'.  918',  1143'.  1374',  1385'. 

7* 

8*  112',  1102'. 

9*  1385'-. 

10*  778',  1201'. 

11*  101'. 

12*  885'. 

1.3*  80',  2.39',  375".  649'.  1271*. 

14*  :^44',  799'. 

15*  27',  36'.  1137',  1247'. 

Hosea  6. 

1      28'.  32',  98'.  182' (1-11),  1141'. 
2*    :V2',  98'. 

.3*    32',  98',  126',  1178',1309',1403'. 
4*    101',    101'    (4-11),    160'.    209', 

313',   344'.   586'.   623'.    624', 

810'.  836'. 
5*     623',  1420'. 
6*    405'.   776'.  915'.    1094'.    1403", 

1442'. 
7*    12'.  101',  306'.  375'. 
8*    424'.  1286'  (8-10). 
9*    865',  1195'. 
10*    844'. 
H* 


18* 
19* 


HosEA  7:1. 


INDEX. 


Amos  2:8. 


Verse 

1 

2* 
8* 
4* 

5* 

6* 

8 

9 
10 
11 

12* 
13* 
14* 
15* 
16* 


1 

2* 
3* 
4* 
5* 
6* 

17* 

8* 
9* 

lb* 
11* 

12* 
13* 
14* 


1 

2* 

3* 

4* 

5* 

6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 


2* 

3* 

4* 
5* 

6* 

ij* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
15* 


2 
3 
4 
6 
6 
7 
8 
9 

10* 
11* 


Hosea  7. 

1195',  1286"  (1-7). 

Sie''',  1284'.  - 

516-,  12012,  13712. 

19'.  102',  144'.  144*.  144^  325', 

411',  516-,  785^  924'.  1364'. 
234',     328'.    613-,    775',    1243', 

1317',  1397'. 
102',  924'. 
924',  992^. 
160'.  234',  252>. 
39^  234'.  239'.  1371«. 
39-,  1003=. 

136',  239',  239'  (11-16).  375'. 
164=.  896^  899^  13852. 
119".  607'.  6I32.  619',  1385^ 
39'-.  328',  5862.  1398'. 
607'.  6I32.  619'. 
64'.  5862. 

Hosea  & 

830«.  645'  (1-14). 

586%  1008''. 

5862. 

5302.  592>,  592',  774». 

1472,  5932  (5-14).  595'. 

1472,  5952. 

8362.  12822, 1294*.  1363». 

79'. 

54'.  344«. 

2962,  13111, 1425",  1427». 
3332,  5862,  9152. 
1012.  4032,  403». 

Hosea  9. 

101"  (1-17).  645"  (1-17),  1435". 

1336'. 
80'.  151". 
144',  5862,  886«. 

833',  899". 

865',  1385". 

176'.  865'. 

4222.  13861. 

91'.  473'.  593".  1285',  1871*. 

14352. 

1112.  gggs.  1289". 

1344',  14352. 

10'. 

4242. 1386'. 

39",  646'. 


Hosea  10. 

265',     534".     586",    693"   (1-15), 

645'  (1-15).  1350'. 
160',     5422,     694',    610',    810'. 

1350'. 
3232,  576'. 
554'.  5862,  943". 

1122,  1472_  igQi. 

1472,  649'. 

576',  1201". 

882,  3121,  1095",  1335»,  1386'. 

4222. 

1642.  4g32 

267'.     5502.    650",    550".    1004', 

1336'. 
3102,  11172^  1137',  1189".  1245', 

12472,  12942,  13092. 
239'.  11172,  12822. 
1122,  1265',  1359". 
1472. 

Hosea  11. 

13',  14',  444',  470',  473'.  619". 

10932. 
91',  101",  692",  5932,  607'. 
132',  167',  473".  .501'.  619". 
252'.  252'.  473'.  IIOS". 
80'.  645'. 
645'.  13082. 
94'.  1012,  607'. 
122,  941   4791    i462>. 

68'.  457'.  479'.  645'  (9-11). 

80'. 

W7»„  301»,  68e*, 


Verse 

1 

2 

3 

4* 

5* 

6 

7 

8* 
9* 
10* 
11* 
12* 
13* 
14* 


Hosea  12. 

53",  239'.  916'. 

6442.  7642^  1386'. 
6422,  6652  (3-5). 
1122,  6422,  97gi,  9831. 

8332,  951",  1137',  1359'.  1359'. 
102',     2302,     3152,    645'    (7-14). 

8282,  8332. 
8282.  1165',  1250'.  1250',  12.56". 
8282. 

1014".  1272",  1355'. 
4242.  5932  (11-14). 
6472,  647",  6472,  822". 
8852. 
344'.  1282".  1386*. 

Hosea  13. 

1      90",  344'.  344',  693"  (1-4),  645' 

(1-16).  1286"  (1-16).  1386'. 
2*    1472,  592".  12722,  12731. 
3*    158",     175',     2092,    313',     578' 
12922.     1364',    1364',    1364', 
1386'. 
4*    481",  508'. 
5* 

6*    403",  542",  619".  1016". 
7*    7872. 
8*    106'.  799". 
9*    508',  1282". 
10*    492',  644'. 
11*    68'.  7742.  1241». 
12*    344'.  1371". 
13*    645'. 

14*  732,  2802,  282",  458',  534".  5522. 
645',  1099',   11022.  1153', 
1360'. 
15*  327',  837',  1397',  1397'. 
16*  101",  1007',  13592. 

Hosea  14. 

1      101",    479'     (1-8),    1133"    (1-3), 

1137', 
2*    1472.  IIOO",  1137'.  1207".  1207". 
3*    168".  239'.  576'.  9232,  1141'. 
4*    68',  972,  454',  479'. 
5*    127',     313'.    785"     (5-7),    1166' 

(5-7),  11662,  13092, 
6*    127',  144',  11662. 
7*    127',  2.522,  534',  1166".  1166". 
8*    127',  5932,  645'.  1141'. 
9      3062,  506',  1018',   1363',  1386". 

1403". 


JOEIi,  959". 

Joel  1. 

1      7472.  747"   (1-20),    896"    (1-20). 
956'. 
202. 

170".  927'. 
68",  1512,  154I,  7992  (4_7),  g242_ 

327',  328',  1398'. 
7992. 

1207'. 

49". 

49". 

74'.  747"  (12-32). 

856'. 

382'.  5272,  8562,  11371, 14441. 

3812,  8562.  14441. 

176',  3812. 

105',  381"  (17-20). 

68"  (18-20), 

45". 

Joel  2. 

176',    181',    182"    (1-32).    278". 

646'  (1-17),  747"  (1-11).  1342'. 

1342',  1386'.  1463". 
2752,  799-.  13592  (2-10),  1386'. 
332". 

161',  1305'. 
1162,  212I, 
76'. 


2* 
3* 

4* 
5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 


Q* 

3* 
4* 
5* 

6* 

7* 

8* 
9* 


Veree 
10* 

11* 
12* 
13* 

14* 
15* 
16* 
17* 

18* 

19* 

20* 
21* 

22* 
23* 
24* 
25* 
26* 
27* 
28* 


212»,  2752,  332",7992,  8842, 1300*. 

1308'. 
485'. 

382',  896".  1137',  12472,  13631. 
382',   468'.    479',   1133',   1133". 

1137'.  12472, 

176',  181'.  1137'.  1444',  14632. 

181',  5272,  1137'.  1444'. 

181'.  637'.  7662,  841',  856".  991'. 

1137'.  1444'. 
4602,   4791.   4921,    601'    (18-26), 

981',  1137'. 
981',  13972. 
280'.  830'.- 
132'.  3612,  501>. 

132',  501",  540',  753'. 
540',  1336'.  1398'. 
1512   1541    9242 
1322)  200'!  4542',  501'.  1330". 
200',  4542. 

104',  200',  326",  418',  524",  563', 

6842,881'.1009' (28-32),  1010', 

10142,    1016',    1096'    (28-32), 

1157",  1355'. 

29*    104'.  200'.  418',  524".  663'.  6842, 

881'.  1010'.  1015'.  1016'. 
30*    200',  418',  5242,  837'. 
31*    2002.  3322,  4181,  5242,  837',  8842, 

1308'. 
32*    2002,  418'.  5242.  6652.981', 
1098',  1210". 

Joel  3. 

1  646'  (1-21).  7472  (1-17). 

2*  177',  556',  651',  6632. 

3*  328',  65.3",  779',  801',  1398'. 

4*  12712  (4-8),  1344'  (4-8). 

5* 

6*  152'.  646',  1260'. 

7*  12602. 

8*  12072,1260". 

9* 

10*  5732,  959",  1019',  1299",  1308". 

11*  3332. 

12*  556',  593',  651'. 

13*  540'.  12712.  1386'. 

14*  212',  3042,  556'.  651',  1386'. 

15*  212',    3322,  8842,    13002,    13O8', 

1386'. 

16*  361",     454",    485',    508',     574", 

1386'. 

17*  4542. 

18*  2002.    407'.   747"   (18-21),   839', 

1270'. 

19*  333'. 

20*  4542,'  646',  653". 

21*  4542,  479',  653". 

AMOS,  959". 

Amos  1. 

1  572,  332',  1313',  1.353". 

2  153',  485'. 

3  2742,     4242,    641'.    1310'    (3-5), 

1336'. 

4*    111',  398". 

5*    882.  2742.  3322,  7752^ 

6      413',  «57'  (6-8). 

7*    3982.  413'. 

8*    782,  782_  334i_ 

9      532.  333'  (9-11),  1344'. 
10*    3982,  1344'. 
11*    64'.  333'.8152.  1157'. 

12  144'.  333',  3982,  9242,  9242,1157', 

1313'. 

13  57'.  57'  (13-1.5).  152',  424",  572' 

(13-15).  1007',  13592. 
14*    3982,  1101'. 
15* 

Amos  2. 

1  270'.  333'.-799',  1286"  (1-16). 

2*  3982,  773i_  9242,  1342',  13592. 
3* 

4*  1012.  646'. 

5*  646',  653". 

6*  145',  645'  (6-16'.  967',  1270". 

7*  6092,967'. 

8*  2942.     328'.     592",     935',     96V'« 
1308'- 


16A8 


Amos  2:9. 


INDEX. 


MiCAH  1:9. 


Verse 
9* 
10* 
11* 
12* 

13* 
14* 
15* 
16* 


57-.  900'. 
57'^. 

408^  842'.  865'.  897'. 
328'.     408'^    865'.    897".    1010^ 
1317'.  1427  •'. 


1000". 
1090'. 
1090'. 


Amos  8. 


4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 


78-  (1-15).  019^645'  (1-15). 
454'''.  619-.  764'^.  1289'^  1386'. 
231'-.     391',    393'.    410'.     830", 

1289-. 
799- 

425'i  582'.  1292'. 
39'.  1342'.  1359'. 
894'.  1015',  1244'. 
1015'. 
78-.  924'. 
31 5'^  1201'. 
1201'. 
274'^  1268>. 

113'.  147'.  593'. 

578'.  646".  1307-.  1399*. 


6* 

7* 
8* 


Amos  4. 

1       105'.     157'.    267'.    645'    (1-13). 

774-.  920',  967'.  1201'% 
2*    399'.399'.  967',  1201^. 
3* 
4*    113'.  147%  424'.  592',  593',  641', 

1337',  1337'. 
5*    144'.     592-',    593',    785'.     913'. 

1337'. 
6*    20'^  (6-12),  36'.  39',  381'  (6-9). 
7*    40'  (7-10).  132',  501'.  1101% 
8*    501'. 

9*    120'.  501'.  839'.  924'. 
10*    501'. 
11*    40'.     398'.    501',    517'.     1293', 

1359'"^. 
12*    501'.  760'.  li:^7'.  1322'. 
13*    275'-,  437'.  467'.  485'. 

Amos  5. 

1      645'  (1-27).  1286'  (1-27). 

2* 

3* 

4*    645'    (4-27),    981'.    1133'   (4-6). 

1210%  1247% 
5*    106'%     113'.    424',     593',     981', 
1247'-^. 
749',  981',  1137',  1247'. 
769'. 

80'.  212'.  244',  347'.  433'.  437'. 
492',   645'    (8-27).  922'%   959'. 
1247',     1264'-,     1300'-,     1300'. 
1359'. 
9*    492'    1359'. 
10*    871'.'  948'.  1146'.  1371'. 
11*    577'.     622'.     769'%     921'.    967'. 

1201'.  1301',  1812'^ 
12*    145'.     622'.    769'-,    921».     967', 

1201'%  1284'. 
13*    1018',  1299'. 
14*    1247'. 
15*    1137'. 

16*    381'.  767'  (16-20),  1363». 
17*    381'.  1363'. 
18*    275'.  278',  614',  1386'. 
19*    106'.  1386'. 
20*    275'.  1386'. 
21*    405'.  586'%  915'.  1442'. 
22*    405'.  586'.  915'.  1442', 
23*    405'.  586',  888',  915'.  1442'. 
24*     586'.  915',  1442'. 
25*    586'  (25-27).  1097'  (25-27), 
26*    175',  1300'. 
27* 

Amos  6. 

1  57'  (1-6).  182'  (1-14).  2,39'.  239' 
(1-7).  243'.  328'.  5:^8',  645'  (1- 
14).  959'.  1162'.  1245'. 

2*    1.50'.  412'%  536',  1162'. 

3*     239',  243'.  1162'.  1245'.  1435", 

4*  106',  106',  243'.  332'.  390',  390'. 
426'.  646',  1162'.  1435', 

B*  243',  278'.  390'.  426',  640'.  888'. 
888'.  893'^  1163'.  1435'. 

(99) 


Verse 

6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 


1 

2* 

3* 
4* 

5* 
6* 

17* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 


1 

2* 
3* 
4* 
5* 

6* 

8* 

9* 

10* 

11* 


69'.  243'.  328'.  426'.  916'.  1163', 

l;^98',  1435'. 
332',  390',  426'^  1435'. 

IS.-jg'. 
270',  1359'. 

5.54',  1201'. 

239',  575'-,  1201',  1258'. 

054'. 

Amos  7. 

645'  (1-17).  886',  1312M3.55'. 
6:«'  (2-6),  1355'. 
70',  427'.  479',  1133'. 
1355', 

1133'. 

652'  (7-13),  959'.  1015',   1309', 

1355'. 
959',  1309',  1355'. 
641'. 

11'.  55'(10-17),  57'  (10-17).  871'. 
11'.  871'. 

871',  1146' (12-17). 
871^ 

149'.*  871'.  1009'.  1015'.  1308'. 
149'-,  871'.  1009',  1015', 
614',  871'-=. 
252',  614',  871'. 

Amos  8. 

645'  (1  14),  1307',  1309'.  1355'. 

57',  1307'.  1309',  1355'. 

1359'. 

921'.  967'. 

102'.  315'.  828',  884'.  884'.  899', 
921',  1205',  1267'. 

921'%  967'%  1260'.  1270',  1272', 

463'. 

3:«',  900'. 

275',  332',  1308', 

102'.  893'%  1435'. 

381',  582',  1335'  (11-13).  1420'. 
12*    5S2'.  1248'.  1421', 
13*    682'.  1421'. 
14*    106',  147'%  274',  1386'. 

Amos  9. 

1      645'    (1-15),   767'    (1-4),    1015'. 

1110',  1284',  1355',  1386'. 
2*    467'.   552',   1110',  1284',  1307'. 

1386'. 
3*    153'.   467',  1110',  1260',  1284', 

1386'-^. 
4*    467'.  1110'.  1284%  1386'. 
5*    333'.  485'.  1110'^  1386'% 
6*    347'.  437',  485'.  837'.  1110'. 
7*    151',  775'.  957'.  957'. 
8*    355',  529'.  530%  1284'. 
9*    492'.    646',    646'   (9-15),    896% 
1272'. 
10*     136',  239'.  291',  1245',  1386'. 
11*    200'%  418',  689',  1009',  1097'  . 
12*    200'.    333',    418',    689',    1009'. 

1097'. 
13*    601'. 
14* 
15* 

OBADIAH,  959'. 

Obadiali. 

1      65'.     333'    (1-21),    902'.    1013'. 
1355', 

2* 

3*    159',   239'.    297',    1004',   1195', 
1245'.  1253'. 

4*    1004'.  1253'. 

5*     1335'% 

6*    345'. 

7*    297'.  377'.  686'. 

8*    333'.  345'. 

9*    34.5'    131.3'. 
10*    145''.  33.3'  '(10-14),  345'  (10  14). 
11*    333'  (11-16), 
12* 
13* 
14* 

15*    278', 
16* 

1669 


Wrse 

17* 


G46'  (17-21).  1464'. 
18*     345'.  340'. 
19*     315'. 

1259', 

345',  1464'. 


20* 
21* 


JONAH,  959'. 

Jonah  1. 

1  57',  318'  (1-17),  748',  842',  809' 
(16).  882'  (1-17),  900',  1013'. 

2*  748'.  842',  856'-,  900',  1280'% 

3*  90'.  230',  240'  (3-5),  486'%  748» 
(3-17).  748',  1270',  1270', 
1312'^ 

4*  486'.  i:W8'  (4-16). 

5*  249'.  592'-',  822',  870'. 

6*  249'.  870'-,  992'. 

7*  801'. 

8* 

9*  249'.  386',  437',  550'.  870'.     ' 
10* 
11* 

12*  1352'. 

13*  1270'.  1352'. 

14*  45',  249'%  870'.  880'.  987'. 

15*  87.3',  880'. 

16*  249',  251'.  870'.  880',  1334'. 

17*  399',  493■^  873'%  1344'. 

Jonah  2. 

1      28«.  45',  98'  (1-10),  251'  (1-10). 

399'   (1-10).  748' (1-10),  8b2' 

(1-10),  977'%  983'. 
28'.  45',  312',   367'.   536',   552', 

983'.  li:^9'  (2-9). 
20'%  28'.  39'.  45',  312',  367'  (3-9). 
28'.  45',  94'.  176',  312'.  1314'. 
28',  45',  390'. 
28'.  45',  252'. 
28'.  28',  45'%  176',  983'. 
28'.  45',  593'. 

28',  45',  508',  975',  1329'.  1358'. 
28',  45',  873'.  1156'. 


2* 

3* 
4* 
5* 

6* 

Y* 

8* 

9* 

10* 


Jonah  3. 

1      80' (1-4),  98' (1-10),  249' (110). 

251'  (1-10),  748' (1-10),  842'. 

882',  900'  (1  10).  992'-  (1-10), 

1009'.  1015'. 
2*    842',  882',  1015'. 
3*    882',  913'. 
4*    278'%  407',  870'  (4-9),  882',  900', 

921'  (4-10),  1157'  (4-10). 
0*    369'.   382' (5-10),  882',  913' (5- 

10),  1139'  (5-9). 
6'*    78'.  78'.  882',  1199'  (6-9). 
7*    882'. 

8*    882'.  1137%  1207'. 
9*    882',  ]  133'%  ll:-i7-',  1386'. 
10*    248',  427'.  1133'.  1141'. 

Jonah  4. 

1  64',    748'    (1-11),    888'  (1-11), 
999'  (1-8). 

2*  64'.  479',  1312'. 

3*  312% 

4*  64»,  64'. 

5*  142'. 

6*  1322,  5oi2_  525'  (G  10).  873*. 

7*  873'.  1438'. 

8*  280',  312'%  544'.  793'%  1397', 

9*  64'.  793'. 

10*  479\  925'. 

11*  68',  479',  900',  925'. 

MICAH,  959'. 

Micah  1. 

1  52'.   593' (1-9),  65.'}'.  838',  838', 

(1-lG).  1013'. 

2*  176'.  1314'. 

3*  485'. 

4*  485'.  886',  1356',  1363'. 

5*  653'. 
6* 

7*  592'. 

8*  826'.  923'.  923'.  924'. 
9* 


MiCAH  1:10. 

INDEX. 

Zephaniah  1:9. 

Verse 

Verse 

Verse 

10* 

71^,  113'..  4122. 

10* 

315*.             828*,  1363*. 

14* 

76',  145*.  145*.  884*. 

11* 

113'.  1237'^  1450*. 

11* 

102'.    159'.    315*.    829',    1093'. 

15* 

1512. 

12* 

39',  822'. 

1363*. 

16* 

1512.  2302,  833* 

13* 

161'.  777-. 

12* 

377',  829',  1163'. 

17* 

3972.  5342. 

14* 

838'. 

13* 

1386*. 

18* 

15* 

14',  822'.  838'. 

14* 

1436'. 

19* 

1004'. 

16* 

1021.  3302. 

15* 

692. 

16* 

51*.  234».  593*.  917». 

HABAKKUK.  959«. 

Micah  2- 

t 

1 

7781.   8152,    8381    (i-n). 

9219, 

Micah  7. 

Habakkuk  1. 

1194^ 

1 

312'.   425*.    838*    (1-20),    1307*. 

1 

535'. 

2* 

159',  2651,  778'.  884»,920i 

,9212. 

14552. 

2 

468',  505'.  841',  9772,  978'.  987*. 

3* 

921*.  1386^ 

2* 

3062.    3121,    1286*  (2-6),    1372'. 

1088*.  1456'. 

4* 

14552. 

3 

468',    505',   841'.   1088*.    1303', 

5* 

252',  801'.  1195«. 

3* 

1452.  159'.  159',  259*,  2652,  307', 

1364',  1456'. 

6* 

14272. 

312',  759'.  769*.  1201*.  1285'. 

4 

468*,   7692.  1088*.  1202'.  1364', 

7* 

563'.  1421'. 

1372'. 

1456'. 

8* 

4* 

307'.   312',  550",   1201*.    1335*. 

5 

91'  (5-11),  1010'.  1097'. 

9* 

319'. 

1372'. 

6* 

1582.  646'  (6-11).  1010'  (6-11). 

10* 

646'.  1435'', 

5* 

312',  587'.                                [1360' 

7* 

11* 

328',  865'. 

6* 

174',    277',    312',    70l2,    1094'. 

8* 

787*. 

12 

144'.  646'.  838'.  1266'. 

7* 

20*     (7-9).     312'.     367',     1359', 

9* 

13 

49;i«.  646',  838'. 

1359'. 

10* 

8* 

2752,  367',  1360'. 

11* 

505'. 

TVTii^ah  3- 

9* 

48'.  367',  506',  1141'.  1148*. 

12 

45'-.  367',  440'.  457'. 

i.TXXV.'CAl  LI     U« 

10* 

614'. 

13 

46',  71',  355'.  457',  505*.  538'. 

1 

185'.  529',  646'   (1-12),  838'  (1- 

11* 

397*. 

948'.  1288'.  1364'  (13-17). 

12).  838''  (1-12).  12012,  1371*. 

12* 

14* 

399'  (14-17),  5052. 

2* 

185',  3542.  529',  12012,  137 

2'. 

13* 

1282*. 

15* 

2652.  5.38'. 

3* 

185',  3542,  529',  12012. 

14* 

105*.  153'.  637'. 

16* 

265*.  538',  592*.  593*. 

4* 

185',  529'.  12892.  13742. 

15* 

17* 

5* 

865'. 

16* 

885*. 

Habakkuk  2. 

6* 

3322,  gg5i^  1294',  1308'. 

17* 

251'.  885M260^. 

^M—^  L4J  K^\>*t  KL  Ak   KA,  XL     AJ  ■ 

7* 

865',  8862,  1010'.  1294',  1294''. 

IS* 

479'. 

1 

1361'. 

8* 

563',  969',  1015',  14552. 

19* 

479'. 

2 

856*,  1311'.  1355'.  1421',  1452*. 

9* 

185',  529',  12012. 

20* 

10'.     263*.    867'.    443'.     1342*. 

3 

361*.  10092,  1100',  1359'. 

10* 

529',  12012. 

1343'. 

4 

159'.    3612.   770*.   1004',   IO972, 

11* 

185',  239',  2592,265'.  529', 

587', 

1099',  1100'.  1256*. 

12* 

865'.  884',  12012.  12542. 
6532. 

NAHUM,  959*. 

5 

56',     265*,     552',    921*.     1004', 
1202'  (5-13),  1398'. 

Micah  4. 

Nabum  1. 

6* 

7* 

56',  2652,  9212. 
265*,  9212. 

1 

200"  (1-7),  525',  684%  6892. 

838' 

1 

80'  (1-15).  896'  (1-15).  900'  (1- 

8* 

2652,  921*. 

(1-13),  11572  (i_8) 

15). 

9* 

56',  2652,  921*,  1004'. 

2* 

176'.    525',    6532.     684^ 

689*, 

2* 

68',  460*,  1386*. 

10* 

571',  9212. 

1442'. 

3* 

68',  4332,  4632.  479',  485'.  514*. 

11* 

9212,  1284*. 

3* 

2002.  418'.  525'.  676i.  6842, 

689*. 

837',  9682. 

12* 

139'.  571',  1202'. 

8962,      9592^      1019'.      . 

1299*, 

4* 

1052,  4332.  485'.  785*. 

13* 

13082.  13592^ 

5* 

332',  4332,  485',  886',  1356'. 

14 

200*,  426'.  684". 

4* 

2002,  418'.  525'.  6842.  ego'. 

896*, 

6* 

68',  4332,  464',  485'.  1.356'. 

15 

328',  328*. 

13372. 

7* 

32',  3562.  4062,  4522,  11732. 

16 

328".  3282. 

5* 

4272.  525',  690',  1337*. 

8* 

13862. 

17 

328'. 

6* 

525'.  690'. 

9* 

13862. 

18 

153*.  592'.  5951. 

7* 

512',  525'.  690'. 

10* 

327'.  328'.  1305'.  1386*. 

19 

1532,  595'. 

8* 

332*.  646'  (8-10).  653*.  1268'. 

11* 

20 

176',  14422. 

9* 

12* 

20".  492«. 

10* 

n* 

13* 
14* 

Habakkuk  3.    Title,  889". 

12* 

136'.  505' 

15* 

716*.    753',   854',    854'.    1358', 

1 

535',  535'  (1-19),  1269'. 

13* 

512',  5752,  641'. 

1444*. 

2* 
3* 

310=,  1015'.  11572.  11572. 
451'.  781',  9252.  11102.  1313'. 

Micah  5, 

Nahum  2. 

4* 

5* 

451',  5752,  11102. 
1412,  4511^  11102. 

1 

2592.    676'.    743'.    838'    (1-15). 

1 

76',  80'  (1-13).  887',  896'  (1-1,3), 

6* 

330',     440',    451',     485',     556'. 

945'. 

900'  (1-13).  1361'. 

11102. 

2* 

113',  113'.  2002,  2002(2-15), 

3442, 

2* 

7* 

273'.  3462.  839'.  1110*,  1323*. 

346',    667',    6732,    678', 

701', 

3* 

76*.  161'.  213*.  1269',  1293'. 

8* 

161'.  11102,  12082. 

7042,  1010',  10132,  1095^ 

. 

4* 

161'.  799'. 

9* 

1432,  422',  4852.  1110*. 

3* 

646',  6732. 

5* 

10* 

4852,  1110*. 

4* 

2002,  g7gi,  ggji,  708',  723?, 

737'. 

6* 

924*.  924*. 

11* 

772.  4852,  884*.  1110*.  1308'. 

5* 

12642. 

7* 

325*.  584*. 

12* 

1110*. 

6* 

80',  1264*. 

8* 

13* 

1110*. 

7* 

2002,  1166*,  1452'. 

9* 

14* 

967*. 

8* 

7992.  11662. 

10* 

212*.  1359'. 

1.5* 

71',  485*. 

9* 

11* 

16* 

107',  1015'. 

10* 

12* 

799*. 

17* 

367'. 

11* 

13* 

18* 

367',  753'. 

12* 
13* 

593*  (12-14),  1294'. 
594'. 

Nahum  3. 

19* 

127',  367',  539*.  888*.  889'. 

14* 
15* 

535'. 
593*. 

1 

80'   (1-19).  315*.   3771.  896'  (1- 
19),  900'  (1-19),  I335I. 

ZEPHANIAH,  959*. 

Micah  6. 

2* 
3* 

161',  1363*4 
13592. 

Zephaniah  1. 

1 

235*  (1-9),  838*  (1-16),  1386*  (1- 

4* 

1294'. 

1 

5.5*,    57*.  273',  413'.  556*.  593*. 

16). 

5* 

1294', 

(1-18),  646'  (1-18),  1463'. 

2* 

11172. 

6* 

2* 

3* 

6I92. 

7* 

3* 

1305'. 

4* 

7',  619*.  881*,  1413'. 

8* 

900'. 

4* 

71*  (4-6),  166',  592*. 

5* 

102',  102',  8832.  1270'. 

9* 

810',  957'. 

5* 

578',  592*.  813',  1300*. 

6* 

1472,  4052.  9152. 

10* 

13592. 

6* 

101*.  992*. 

7* 

405*,  5922,  9igi_ 

11* 

7* 

3852,  1207*.  1359*  (7-18). 

8* 

558'.  5792,  631*.  833*,  916' 

12* 

8* 

278*.  326*.  1202'.  1207». 

9* 

36',  46*,  1147'. 

13* 

1413'. 

9* 

315*.  1262'. 

1 

j 


1570 


Zephaniah  1:10. 


INDEX. 


Zechariah  9:9. 


10*  399'. 

11*  813'. 

12*  119'.     239".     6I41.    778'.     786', 

1290'^  1309'.  1386«. 

13*  1386-. 

14*  212-.  1386* 

15*  212M3871. 

16*  1342".  1387'. 

17*  1364'.  1387'. 

18*  278-.   649',   1090'.  1162«.  1163'. 

1387'. 

Zepbaniali  8. 

1  1364'. 

2  278*.  1384*. 

3  278\  558'.  830*.  981".  1248'. 

4  78^  78*.  334',  413',  957"  (4-7). 
5*  166*.  957'. 

6* 

7*  78*.  479',  646'. 

8  57'  (8-11). 

9*  5172.  899^  1208'.  1293'. 

10*  57'.  1004'. 

11*  200=.  594'.  642=.  684*. 

12  346^ 

13  80'  (13-15).  900'  (13-15). 
14*  116%  252'. 

15*  239-,  1004'. 


Verse 

15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 


810*.  1315'. 

810*. 

20^  40'.  120'.  164*.  536*.  639'. 

791*.  793'. 

105'.  501*.  791*.  793'. 

1009*. 

530*. 

530*. 

473'.  1266'. 


ZECHARIAH,  959*. 
Zechariah  1. 


Verse 

5 
6* 

8* 

9* 

10* 

11* 


1 

2 

3 

4 

5 

6 

7 

8 

9 

10* 
11* 
12^ 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 


Zephaniah  8. 

40'. 

40'. 

259-,  759',  1202',  1412*. 

865'. 

464'.  622'.  1265'.  1372'. 

20=,  896^. 

20*.  40'.  385*.  1194*.  1372'. 

649'.  896*.  1359'. 

200*.  200=  (9-20).  684*. 

579*.  839*.  1004',  1256". 

367'.  579%  S.-jg'-,  965*. 

297%  377',  492-,  839".  1299'. 

753'.  1464'. 

454^  492=. 

361*.  1464'. 

361=,  454*.  473'.  492*. 

32',  1442*. 

492*. 

492*. 


HAGGAI,  959*. 

»       Haggai  1. 

1      275*.    651'.    750'.  1139'   (115). 

1266'.  1315'  (1-15). 
2*    176',810*.  927',  1315' (2-9). 
3* 
4*    267'     (4-9).    810*    (4-11),    927', 

1254*. 
5*    386*. 

6*    265*,  927',  1358*.  1436'. 
7*    1137*,  1254'. 
8*    791*.  1444=. 

9*    927',  927=  (911).  937*.  1254*. 
10*    381=,  1254=. 
11*    381*.  1397'.  1398'. 
12*    386=.    651',    750'    (12  14).    793' 
(12-14).     913'.     1266'.    1463' 
(12-14). 
13*    454=.  834=.  1015'.  1178*. 
14*    338*.  651'.  884',  1266'. 
15*    275=.  338=.  884'. 


2* 
3* 
4* 
5* 
6* 

8* 

9* 
10* 
11* 
12 
13 
14 

15* 
16* 
17* 
18* 
19* 
20* 
1 21* 


1 

2* 
3* 
4* 
5* 
{    6* 

I     8* 
I      9* 

10* 

111* 
12* 
13* 


1 

2* 
3* 

4* 
5* 
6* 
7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 


Haggai  2. 

1009*.  1315'  (1  23). 

651'.  750'.  1266',  1463'. 

1315'. 

651'.  1178*.  1452*. 

443',  563',  1179',  1452*. 

1010'.  1100=. 

200=,  418',  684*.  703*.  708',  714'. 

730'. 
200*.  512',  684*. 
200*,  684*.  753'. 
1009*. 


1372- 


2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 


1 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

13* 
14* 


1 

2* 
3* 


59*  (1-11),  105',  112',  276*.  568', 
591*,  1013*,  1462*. 

1137*. 

349=,  606'. 

282^ 

764=!  1088'. 

105'.    112',    591*.    884*,    1009*, 

1013*.  1244',  1462=. 
576'.  576',  894'.  1294=,  1355*  (8- 

59=  (9-11),  1010*. 

896=. 

61=,  693',  1264*. 
61*.  693'.  1010=. 

61*.    460*.    473'.   646'     (14  21), 
649',  1010*.  1464'. 

479',  1315'. 

479'.  1464'. 

575*  (18  21).  1355*  (18-21). 

1010*. 

153=. 

Zechariah  2. 

252'.  646'  (1-13). 

653*  (2  5). 

63=. 

1462*. 

425=.  454*.  492*. 

91*  (7-9),  1464'. 

473'.  492*. 

20=.  880'.  1015'. 

201'.     391'.    418',    685'.     753', 

1464'. 
201'.  418'.  685". 
151'. 
385*. 

Zechariah  3. 

6.3*.     654'     (1-10),    750'    (1-10), 

1239'.  1355*  (1-5). 
63*.  398=,  1168',  1239'. 
326=. 
326=.  770*. 


124*.  176'.  501*.  1168'.  1179'. 
144'.  703*.  714',  1168'. 
479=.  1264*.  1301*. 
896=. 

Zecliariali  4. 

63*,  563'  (1-7),  1355=  (1-14). 
151=.  917=  (2-12),  1264=,  1309*. 
1309*. 


239*.  375',  492*.  563',  969^  1463' 

(6-10). 
492=.  730'.  969'. 
1009*.  1315'  (8  10). 

46.5=.  492=.  685'.  959*. 
151=.  1309=  (11-14). 
917=. 


Zechariah  5. 

141*.  1355=  (1-4). 

1309*  (2  4).  1387'. 

119',    315=.    379',   1087^    1335'. 

1387'. 
119',    315*.     379',    943*.    1087*. 

1087*.  1387'. 

1571 


1 
2* 

3* 

4* 
5* 

6* 

ij* 

8* 
9 
110* 

11* 
12* 
13* 
14* 
15* 


1 

2 
3 

4 
5* 

I    6* 

8* 

9* 

,10* 

11* 
12* 

13* 
114* 


2* 
3* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 


17* 
18* 
19* 
20* 

21* 

22* 

23* 


2 

3* 

4* 

5 

6* 

8 
9 


828'  (5-10). 
1309M6-11), 
785*.  1416*. 
785*.  1416». 
1302'. 

91«. 


Zechariah  6. 
144',  161'  (1-8).  1355*  (1-8). 

61*. 


654'  (9-15).  750'  (915).  1009*. 
552'.    552',    64.9*.    750'.    1337*. 

1463'. 
271',  651'. 

144',  144'.  1315'  (12-15).  1343». 
678',  693=.  711'.  1343=. 
5o2»,  649=.  1:^37*.  1463'. 
201'.  418',  685'. 

Zechariah  7. 

884'.  1009*.  1462*. 

176'.  1119=,  1265*,  1268*.  1314*. 

1314*. 

607*  (4-14).  1009*. 

382',  587',  869',  1264*. 

587'.  869',  1254*. 

1421'. 

1009*. 

217'.  631*,  773»,  1198*. 

217',     773*.     815=.     921*,    963*. 

1198*.  1394'. 
20=,  607*.  12.58*. 
12',     20=,     147*     (12-14),    607*. 

1015',  1374*,  1425*. 
607=,  1375'. 

Zechariah  8. 

418*  (1-23),  646'  (1-23),  653*  (1- 

23).  1009*. 
649',  1464'. 
177'.     181'.     454*.    558",     652*. 

1464'. 
896=. 
167*.  896*. 


473' 

176'*.  361*.  1315'.  1315'  (9-15). 

1359*. 

501*. 


217'.     256*.     412*.     770'.    898*, 

1099=,     1198=.    1299'.     1342*. 

1342*. 
217'.  815*.  898=,  943*.  1288*. 
1009=. 

382',  390*,  935=,  1342'. 
201',  418'.  685',  690',  1157*  (20- 

23),  1248'. 
201',    418',    685',    690'.    1248'. 

1314=.  1438=,  1442=. 
201'.    418',     685'.    690',    1248', 

1314=.  1442*. 
201',    418=,    685'.     690'.    1248', 

1323*. 

Zechariah  9. 

201'.     274*.     418*.    536'.     685', 

1310'. 
1344',  1344'  (2-4). 
1344'. 

78*,  334',  413»,  575*.  957'  (5-7). 

78*,  105=. 

592*. 

492*. 

79',  79'.  201'  (9-17).  418*  (9-17), 
670',  673',  676=.  678'.  690', 
714',  730',  753',  839*,  1010'. 
1094=,  1096',  1464'. 


Zechariah  9:10. 


INDEX. 


Matthew  3:2. 


Verae 
10* 

11* 

12* 
13* 
14* 
15* 
16* 

17* 


2 
3 

4 
5 

6* 

17* 

8* 

9* 

10* 

11* 

12* 


1 

2* 
3* 
4* 
5* 
6* 

IT* 

8* 
9* 
10* 
11* 
12* 
13* 

14* 
15* 
16* 
17* 


2* 
3* 
4* 
5* 

6* 

•J* 

8* 

9* 

10* 


11* 
12* 
13* 
14* 


2* 
3* 
4* 
5* 

6* 

7* 


201'.  344».  418^  678'.  685".  839», 

896-. 
139'.  443'.  508",  662'. 
361^  508^  5742. 
74^  5342,  652%  1463^  1464». 
485".  492^  799',  1342',  1363% 
492^ 
271'.  342^  454^  492^  508^  737". 

1166'. 
100',  501",  1398'.  1413'. 

Zechariah  10. 

1322,     423I.    501",    799».    981-, 

1102'. 
326",  595»,  1294». 
865^ 
74".  896'. 

157',  646'  (5-12),  1359'. 
97%  479".  981'. 
344'.  542»,753M398'. 


80».  333". 
127'. 

Zechariah  11, 

646'  (1-17).  646'  (1-17). 

105",  157". 

865". 
865". 

106>.  965",  1301'  (7-14).  1309'. 


1309'. 

1309'. 

690'.  743'.  757>.  884'.  1095'. 

77-.     690',    743',     757',    1010', 

1095'. 
407-,  644",  1309'. 


865". 
865". 


Zccliartah  12. 


437".    439',    646'    (1-14),    818', 
820'. 


622', 


8* 
9* 


1 

2* 

3* 

4* 

5* 
6* 
7* 
8* 


127*.  278'.  492». 

680', 

104',    563'.   C60'.  788"   (1013), 

978",     1010',      1096',     1121", 

1137".  1299". 
535",  832". 
886". 
1269". 
886". 

Zechariah  13. 

9',  86',  407',  646'  (1-0),  646' 
11-'.)),  662',  701',  703-,  714", 
1344'.  1300". 

305',  594',  865". 

865".  ion". 

865", 

865". 

587'.  660',  743'. 

660',  665',  690'.  704'.  737'.  743", 

1010',    1095',     109.5',    1268". 

1308". 

25",  473',  517',  98l',  1119". 
1272'.  1321'. 

Zecliariah  14. 

278".  646'  (1-3). 

152'.  1102".  1359",  1359«. 

646'  (3  21). 

3.32". 

90'.  332',  1353". 


Verse 

9*    201".  418".  685'.  704'. 
10*    111',  413'.  537',  6,53',  653'. 653', 

1194",  1338'. 
11*    896". 
12* 
13* 
14* 

1.5*    887'. 
16*    201',  418".  685'.  839".  1311'  (16- 

19).  1444". 
17*    839",  1101".  1364"  (17-19),  1444". 
18*    840',  1444". 
19*    840'. 
20*    107'.  143".  558'.  576».  685'.  786'. 

840',  1452". 
21*    143",  558',  685',  840".  1452". 

MALACHI,  959". 

Malaehi  1. 

1      813'.  813' (1-14). 

2*    333'  (2-5).  345'.  470',  473'.995>, 

1097",  1345'. 
3*    326',  473',  647".  995',  1097". 
4* 

5* 

6*    101",  173',  385".  405".  587'.  865". 
999",  1262'. 

7*    587'.    614',     865"    (7-10),    999", 
1311'.  1345'. 

8*    134'.  405",  587'. 

9*    587'  (9-12).  1375'. 
10*     265".  406',  12.54". 
11*    201',  418',  609',  685', 
12*    999",  1311'. 
13*    406',  587'. 
14*    304",  406',  512',  587'. 

Malaehi  2. 

1  813' (1-17),  865"  (1-3). 

2*  425",  607". 

3* 

4*  263",  788'. 

5*  263^  788',  937". 

6*  631".  788'.  844', 

7*  776'.  788'.  834".  840".  844',  856", 

lOOO'. 

8*  865^ 

9*  865", 

10*  12',  407",  439'.  481",  818'.  1101". 

11*  593"(11-13),  822",  1375'. 

12*  1375', 

13*  54',587',  824',  1375'. 

14*  319",  583",  824'.  960',  1284", 

15*  320',  583",  824',  960'.  1361', 

16*  320',  540".  583",  824'. 

17*  516",  607". 


Verse 


Malaehi  4, 


Malaclii  3. 

1      176'.  665'.  665".  690',  704'.  714". 
813'  (1-6).  834".  1010',  1094'. 
1095'.  131  r.i. 
2*    77".  127',  398•^  411'.  676'.  701', 
714".     1093',     1119-,     1292". 
1309'. 
3*    36',  77".  127'.  411',  517'.  676', 
701',  714",  788".  1093',  1119", 
1189".  1272',  1309',  1442". 
4*    646'.  1442". 

5*    53",  168".  340'.  340",  464'.  556'. 

776".   827'.   920',   923",    943", 

1263",     1294',    1302',     1356", 

1394'. 

6*    458'.  479". 

7      97".  101",  235"  (7-15),  813'  (7  15), 

999",  1137". 
8*    516",  927',  999".  1337». 
9*    927 ' , 
10*    124"!     132",     501",    788", 

1337',  1339'. 
11*    124",  132".  501".  791". 
12*    124".  132".  501".  791". 
13*    119'.  614',  999". 
14*    119'.     505",     587'.     614', 

1290",  1354", 
15*    505",  1364'. 
16      142",  159'.  231".  385",  393'.  473", 


791" 


888', 


1      411',     646'.     813'     (13),     924', 

1004',  1305',  1364'.  1387'. 
2*    127'.     385".     704".     714",     730', 

1166".     1179',    1189",    1211', 

1308'. 
3*    1179',  1364'. 
4      575",  781',  813'  (4-6).  911'.  922'. 

1290'. 
5*    278".  747".  834".  1010'. 
6*    747".  834",  927',  1010',  1095". 

MATTHEW. 

Matthew  1. 

1      277'  (1-6),  413"  (1-16),  413"  (1- 
25),    654"    (1-17).   673",    704'. 
749"  (1-16),  1126'  (1-25). 
2*    641',  647",  757'. 
3*    345".   757',   956'.    1102',  1312', 

1451". 
4*    57'.  895",  1102',  1208'. 
5*    141',  654',  903'.  1101",  1208'. 
6*    6.54',  1293".  1353'. 
7*    78',  1126'. 
8*    650",  650",  924'. 
9*    555',  750",  924'. 
10*    57",  750',  750'. 
11*    650",  750',  750'. 
12*    650".  1266',  1463',  1464'. 
13*    8".  90",  336".  369',  1464". 
14*    11".  90".  338'.  369',  1208'. 
15*    338'.  828'. 
16*    673".  703".  826'. 
17*    673". 

18*    114'.    2S'5".    369'    (18-24),   663', 

654"   (18-25),   674'.  749"  (18- 

25).  822".  873"  (18-25),  1339", 

19*    11",    584',    632",     749"    (19-24), 

774",  1018",  1352". 
20*    59',    59",   63",   235".   326".  502", 

563'.  714",  1339". 
21*    59",  .326".  701',  704'.  714".  730', 

1211'.  1279". 
22*    714". 
23*    339',  600",  665",  666',  674'.  703". 

714",  1009",  1093",  1355'. 
24*    59'.  246",  913'. 
25*    246",  749". 

Matthew  2. 

1  113'  (1-23),  372".  544"  (1  11), 
544"  (1-12),  555'  (1  23),  654" 
(1-12),  812'  (1  12).  873"  (1-9), 
1248",  1399"  (1-12),  :t412"  (1- 

12)- 
2*    372",     678',    704'.    744",    1248", 

1309'. 
3*    653". 
4*    1244', 

5*    113'.  673".  1010". 
6*    113'.    673",    678',    704',    1010", 

1093". 
7* 

8*    298',  378".  591'. 
9* 
10*    754", 
11*     372",  517'.  609'.  744",  793".  883', 

884'.  894'.  1208'. 
12*    493".  502". 

13*     59'.  59".  63",  326".   333"  (13  20), 
411'   (13  15),  493",  502",  502". 
654-' (13  23),  749"  (13-15).  873" 
(13-23),  945'. 
14*    913'. 
15*    1093" 

16*    64".   113'    (16  18),  167'  (16  18). 
57a',  611'  (16  18).  1202"  (16- 
18). 
17*    886".  1010'.  „  ,  , 

18*    886".  1010'.  109.3".  1102'.  1102'. 
19*     59',  63",   326"   (19-22).  493"  (19- 

22),  502",  749"  (19-23). 
20*    502". 
21* 

22*    74". 
23*    704",  896". 


1179'. 
201'.     201'    (8-21).    280',    418".  17       473",    546',    746',    1101',    1166', 
418"  (8-21),  653"  (8-11),  685'. I  1179',   1387'. 

830'.  1210".  !18      464',  1179'.  1366",  1387'. 

1572 


Matthews. 

1      747"  (1-3).  757",  1133"  (117). 
2*    177'.   862"   (2-a2).   992",    1133". 
1137",  1217'. 


Matthew  3:3. 


INDEX. 


Matthew  7:12. 


4* 
0* 
6* 

17* 


8* 
9* 


555«.   665>.    665\   1009»,  1010'. 

1094'.  1302'. 
150-.  425'.  573^  785«.799M301'. 
102*.  747^ 

102^  747'^  749'.  1139'.  1280'. 
102^    587'.    956'    (7-10),    IVM'. 

1140-(7  12),  1207"(7  9),  1355', 

1387'. 
102^  587',  757',  1137".  1428". 
10^  413".  416'''.  485".  554",  757', 

1211'.  1250'. 
-T,  1350',  1351'.  1387'. 
12",  104'.  236".  398".  503'.  701', 

708'.  747-,  1309'.  1339-. 

.8",  381%  412",  !>45",  i>40'.552", 

553'.   676'.   678',   701',    747-. 

760'.     1090',     1166-,     1180', 

1363",    1363",     1364',     1387', 

1399'. 
1022.  654"  (13  17),  747"  (1316), 

749'. 
102",  5S1". 

102",  705',  913'.  913'. 
102",     104-.    325",    563', 

1339-,  1355". 
444'.  563",  737'.  1157'. 


2* 
8* 
4* 
5* 

6* 

7* 

8* 

9* 

10* 

11* 

12 

13 

14* 

15* 

16* 

17 

18 


19* 
20* 
21* 

22* 
23 


24* 
2.5* 


2* 
3* 


6* 


158 


Verse 

•7* 

8* 

9* 

10* 
11* 
12* 

1 13* 
14* 
15* 


1309" 


Matthew  4. 

563".  654"  (1-11),  744', 
1239',  1317'-'.  1322', 
(1-11).  1396' 

381",     407',     5 

:38". 


(1-11).  1396'. 
381",     407',     582'     (2-4), 

1239',  1317",  1322". 
737',   744',    880'.    12.38". 

1317".  1322". 
744',  820",   1094'. 

1322",  1417'. 


1238'. 
1323'. 

744', 

1239'. 


13: 
176' 


7-,  1322% 

820",   1094'.  1239',  1317". 

:2",  1417'. 

^  ,     652",    744',    958',     999', 

1239',     1307-.     1315'     (5-7), 

1317"    1322". 
59".  61"*.  492". '737',  744'.  999'. 

1094'.     1239',    1307".     1317", 

1322". 
744',  999',  1094',  1239',  1317". 

1322". 
56'.  377".  426'. 744',  886",  1239', 

1317",  1322". 
56',     305',     377".     744",    1230', 

1317".  1322-. 
56',     329'.     481".    744".     1094', 

1239',  1317".  1322".  1438". 
59".  61".  63",  744",  1239',  1317", 

1322". 
655',  747". 
151",  655'  (13-16),  1462'. 

412',  1009",  1094'.  1462'. 
275",  798'^  1009".  1094'.  1372'. 
177',    300",    655',    992",   1133". 

1137". 
59'.  59',  73"  (18-22).  149".  372" 

(18-22).  372-  (18-22).  399'  (18- 

21),  412'  (18-22).  655'  (18-22). 

842',  899"  (18-21),   955",  955" 

(18-20). 
48",  149",  399',  840",  842'. 
149",  842',  1253'. 
149".  372".  399',  648",  648",  842', 

1462'. 
150'.  372".  648".  842'. 
412',   518',    518",   655'    (23-25). 

700',   700",   701',   743",   745". 

1310'. 
305'.  622',  700'.  700",  716",  925', 

1310'. 
297",  412',  717',  757". 

Matthew  6. 

629'.     6.55'   (1-48),    744'.    886". 

992",  llll',1127",1260'(l-48). 
629',  1111',  1127". 
159'.  177',  .5.33",  538".  546'.  579", 

629'  (3-48).  964".  1111',  1127", 

1168',  1179'.  1180'  (3-121. 
20".  32',  5.3:^",  539'.  940',  1111', 

1127".  1137".  1168'.  1179'. 
150', 501".  533".  539'.  830", 1094', 

nil'.  1127-,  1168',  1179'. 
159'.  310".  533",  539'.  5.58'.  .582'. 

942'.      1111'.      1127",     1168', 

1179',    1248',    1200',    1300', 

1335". 


32* 
33* 

34* 

35* 

36* 
37* 
38* 

39* 

40* 


47* 

48* 


1.59 


i9'.  403'.  r.3.3».  539',  773".  833". 

nil',    1127",    1168',    1179', 

1260'. 
159'.  .5,33".  539'.  542".  543".  540', 

558',      1093',     nil',     1127% 

1108',  1179'. 
13'.  533".  539'. 8.30".  9.3.5",  1111'. 

n27".  1168'.  1179'. 
82',  177',  533",  .5.39',  948',  1111', 

1127".  1168'.  1179'. 
11',  82'.  5;i3-,  .5.39'.  948'.  nil', 

1127".  1179'.  1291'.  13(54'. 
32',  244".  539'.  546'.  948',  1111', 

1127",  1179',  1364'. 
48",  94',  177'.  610-,  1111'. 1127", 

1106",  1168',  1208'.  1452-. 
48",     610".    798",    ini'.   1128', 

1166'.  1168',  1452". 
48-',  130'.  140-.  240-',  616".  828', 

nil'.     1128',     1168',    1324', 

1452". 
16*    48".  136',  217'.  240".  4  J 5".  616". 

798",     nil'",     1128',      '"■"' 

1428',  14.52". 
17*    701-.  757'  (17-19).  781 

1416",  1421' 
18*    331",    549'".    7 

1128'. 
19*    177',     320",     781' 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30 

31* 


Verse 

2* 

3* 
4* 

5* 

6* 


11* 

12^= 
13* 


16'.    217' 

1128'. 
15'.  165".  217',  246'.  600".  78l', 

810'-,  1128',  1273'-. 
217',  355'-,  552'.  552",  553',  558'. 

781",  1128'.  1250'.   % 
217',  537'-,  552'   552".  558'.  781», 

1128',  1250'. 
217',    320'      ''°'" 

1128' 


781" 


824',  1094', 
1128'. 

15',  217'.  320'.  781",  824'.  1128'. 

217',     781'-.    902',    943",  1094', 
1128". 

781',    902',  1128". 

781",   902',  '■"'Q" 


1128  , 
217',    545'. 

1336'. 
217',    653', 

1302'. 
217',  781".  902',  1128" 
217".249",782',902'  " 


1128" 


217".249",782',902',n28".1296". 
79",  217'-.  782',  816', 830'-.  1094'. 

1128".  1156". 
79",  217",  403",  782',  816',  830", 

1128".  1156",  1303'. 
ll'-',  217".  295",  3"«"  "    ■ 


.'■'.  217".  295",  326",  403'.  782', 
816',  830'-,  1128'-',  1156'^  1303'. 
1307". 


27* 
28* 
29* 
30* 

31* 

32* 

33* 

34* 


.  i312'. 

217",  342'. 403",518', 1087'. 1128". 
217".  342'.  351',  403",  457'".  481', 

518',  558',  942'.  1128'^. 

Matthew  6. 

54'.  217".  425'.  587',  629'  (1-34). 
655'   (1-34),  791",  886'(1-18>, 
923'.      1128'',      1200'     (1-34), 
1361'.  1429'. 
1673 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 
10* 

11* 

12* 


54'.  217',  425'.  426'.  .587',  792', 

950'  (2-8).  1128''',  1310',  1342'. 

1429'. 
64',    217«.    425',    792',    1128". 

1429'. 
54',  217',  425'.  444'.  467',  792'. 

1128'-,  1244'.  1429'. 
587',  978-',  981',  1128'^ 
'^no-   '?^7''  a^^j.1   iUSt    0771  0771 


134',  400'-,  423',  978",  1129'. 

403'-,  978",  1129'.  1279'^ 

340'.  451',  485'-',  512'.  968'".  978", 

1129',  1321'. 
161',    403'-,    479",    940',  1129', 


9',  1321'. 
403'-,    479",    940',  1129', 

1279'''. 
161',    403".     540",    81G'.    940', 

1129',  1279'-. 
217''',  356',  382'.  587'-,  956'  (16- 

18),  1129'. 
8",  217",  382'-.  1120'. 
217",  382",  467'.  1129'. 
218',   265".    885'-,    1129',   1165'. 

1335,',  1338'-. 
218',    265'^     540',     885",   1129', 

1165',  1335'. 
218',   265",   266'.   1129',    1165', 

1338", 
218',     240",    240".    275".    778', 

1129'.  1403-. 
136'.    218'.    240",    275".    1129'. 

1372',  1403'-.  1411'. 
218',  244',  265"   's"""   ^ 

62.3" 
152' 

(i 
68", 

502 

1436'. 
152",    153',    271",    361",    1111". 


1129',  1341'- 
143',  152 


1436 


13',  152",  153'.  361'-,  799'  (28- 
.30).  nil'-.  1129',  1341".  1436'. 

13'.  152'",  153',  361",  1111", 
Tior.1    1293'-,  1,341-',  1436'. 

".  153',  361".  502 ',.5; 
1  1  T  T  2       11  ,5a  1         1  Q. 


143  . 

1129 
132",  152". 

924'.     nil'-', 

1436' 
132",  152 


1129', 


.    34". 
1341'-', 


1430'. 

12",  152".  153'.  218'.  265",  361'. 

413'^  502'.  nil'-',  1129',  1341", 

1436'. 
132-',  152",  153',  218',  260'.  361", 

413".  4G7'.  502'.  nil-',  1129'-. 

1341".  1436'. 
132",  152'-.  153'.  177',  218',  206", 

361'-,  423',  502',  506',  1111", 

1129".  1248',  1341".  14.36', 
152'-,    153'.    218'.    361'-,     1111', 

1129'-,  1341",  1436'. 

Matthew  7. 

161',  218',  629'   (1-29),  655'  (1- 

29),  1129'-,  1156-',  1260'  (1-29), 

1348". 
161',   218",  1129',    1156'. 

1.348'''. 
106',  161',  218'.  609".  885"  (3-5), 

1129".  1348'-. 
101'-.  218',  609".  1129".  1348". 
101".     218'.    587'-.   609'-,    1129", 

1348". 
218',   856".    938',   1018',    1129'. 

1.308",  1364'.  1364'. 
218',    940',    978'-.    981',    1129', 

1179'.  1248'  (7-12). 
218',     940'.    978',    981',  1129'*, 

1179'. 
218',  940'.  981",  1129'. 
218'.    400'.    940'.    981',   1129', 

1260'. 
218'.    444',     452',    940',    981", 

1129'-. 
218".  :^29",  517",  573'.  804".  898', 

1129", 


Matthew  7:13. 


IINDEX. 


Matthew  12:21. 


Verse 
13* 

14* 

15* 

16* 

17* 

18* 
19* 
20* 
21* 

22* 
23* 
24* 
25* 
26* 

27* 

28* 
29* 


1 

2* 

3* 

4* 

5 


6* 

8* 

9* 

10* 

11* 

12* 


13* 
14 

15* 

16* 

17* 

18 

19* 

20* 

21* 

22* 
23* 

24* 

25* 
26* 

27* 
28* 


29* 
30* 
31* 
32* 
33* 
34* 


1 

2* 

3* 

4* 


218^     293',     412^     552^     556'. 

1129^  1302'.  1363'.  1387'. 
218^   552^.   556'.   1129-.    1166^ 

1302».  1363'. 
218^    587-.   865^   1129^    1313', 

1412'". 
143'  (16-18),  218",  1129"-',  1168'. 

1335-. 
159'.   218".   307'.    1129^   1168', 

1273- . 
218^,  1129-.  1168',  1273^. 
218^  1129".  1168'.   1351'.  1387'. 
143'.  218'^  1129^  1168'. 
218-,     236',    322',    587".    llll", 

1129",  1250'. 
218^  236'.  587^  760i.  865^  881', 

1111^.     1129^     1250'.     1250', 

1256^. 
218^     236'.     587^.     760>,     865% 

1094',     11112,     11301,    1250'. 

1256^  1289M388''. 
218^,   369',    541^    707^   (24-27). 

llll^    1130',     1168'.     1195', 

1403".  1411^  1421'. 
218^    369',    541^    1111*.  1130', 

1168',     1195»,    1397',     1403=, 

1411",  1421'. 
218^     403',    5412.    719=.    1111=, 

1130',     1168=,     13641,     1387=, 

1411=. 
218=.     403',     541=,   719=.    1111=, 

1130',  1168=.  1387=,  1411=. 
218=.  7171,  94i2_  gggi^  1130'. 
218=,    717',    743^    968',    1130', 

1243=. 

Matthew  8. 

700'  (1-4),  717'.  873^2  (1-4). 

3691.  371=,  655*  (2-4).  983", 

658=,  705=,  787=,  983=. 

787*,  144-:=. 

76=.  158'  (5-13),  372»  (5-10),  .544= 

(5-13),  544=  (5-13),  634=,  655' 

(5-13),  700'  (5-13),  873=  (5-13), 

983=  (5-13).  988'. 
634=.  925'. 
634=. 

76=,  581=,  634=,  1260=  (8-13). 
634=,  1260=,  1262'. 
634=. 
101.  201'.  418=,  546',  552=,  634=. 

641',  685-,  728=,  1179'. 
212",     275'-,     4J7'.     552=,     635'. 

719=.  728=.  1294-,  1313',  1363', 

1387=,  1388'. 
369',  635'.  925'. 
397=,  655'   (14-17),  700'    (1417), 

748',  841',  873=  (14-17),  955=. 
748'. 

305',  658",  700=  (16-17),  705=. 
658=.  6911,  1009=.  1094'. 
655=  (18-27),  1152'. 
153'  (19-22),  160'  (19-22),  320=, 

624',  826=,  1250',  1461=. 
116',      407'.     624',     674',     899', 

1250',  1461r. 
300=.  3531,  1007*,  1250''. 
300=,  1250=. 
325',  373=   (23-27),  700=  (23  27), 

873=  (23  27),  1342'  (23-26). 
325',    4121   (24-32),   S;^?'.  11521, 

1244'  (24-26),  1291=. 
46',  73=  (25  27).  325',  837'. 
167',  268',  32.3=.  325',  8:37'. 
325',  705=,  837',  968'. 
146=,  305'   (28-34),  411=  (28-34), 

655=     (28-33),     700=     (28-34), 

873=  (28-34),  1308=  (28-32). 
305',  305',  305-,  666',  760'. 
305'  (30-32). 
68=. 
68=. 

719'.  1308'. 

Mattliew  9. 

151"  (1-26),  655=,  700'  (1-8),  873=. 

(1-8). 
372=.  378=  (2-6).  655'  (2-8).  708=, 

925',  1279=. 
138=,  1244'. 
543'.  706=. 


Verse 
5* 
6* 

a* 

8* 
9* 


10* 

11* 
12* 
13* 

14* 
15* 
16* 
17* 
18* 

19* 
20* 

21* 
22* 
23* 


24* 
25* 
26* 

27 


28* 

29* 

30* 

31* 

32* 

33* 

34* 

35 

36* 

37* 

38* 


1 

2* 

3* 
4* 

5* 
6* 

a* 

8* 
9* 

10* 

11* 
12* 
13* 
14* 

15* 

16* 

17* 

18* 
19* 
20* 

21* 
22* 


23* 
24* 
25* 

26* 

27* 

28* 


29* 


666'.  708=,  925",  968'.  1279". 

42.5=.  717',  941=. 

73=,  150'.  303=,  655',  718=.  828', 

842',  904-.  911',   913',   1087'. 

1253'. 
73=,   332=   (10-13).  655=   (10-17). 

673',  718=,  828',  1256=. 
956'  (11-13).  1087',  1256=,  1312". 
314',  704=,  730-,  957=.  1257'. 
406',   587=.    701=.    730=.     1094', 

1137=,  1257'. 
314',  381=,  381=.  382=,  956'. 
145=,  382=,  703=. 
757'. 

143',  757',  1397',  1397'. 
167=,  371=.  372=,  648'.  648'.  655= 

(18-26),  700'-,  744=,  873=. 
700=.  873=. 
554'.    646=,    700=    (20-22),   873= 

120-22). 
371=.  372=. 
356=   369'   372=. 
872=' (2:3-25),   648'   (23-26),  700= 

(23-26),   873=     (23-26).    886=, 

893=. 
167=  (24-26).  1291=. 


134'  (27-30),  278=.   655=  (27-.34). 
700=  (27-31),  704=,  717',  873= 
(27-31). 
371=,  373=,  881'. 

372=. 

372=,  1018=,  1458'. 

318=.  1458'. 
305',  700".  873=. 
305',  700=,  717'.  873",  941". 
11=,  1239=. 

655=  (35-;38),  745=.  1310'. 
658=,  691',  1267'. 
49=.  391=.  540',  869'. 
840=.  869'. 


369' 
318= 
250' 


655' 

828', 


Matthew  10. 

73"  (1-42),  73=.  161',   305'.  314', 

655=  (1-42),  705=,  908'. 
59 '.•73=,   73=   (2-4),    648= 

(2-4),  955=. 
541,  73",  105=,   648=,   786'. 

956=,  1087'.  1328=.  1335=, 
73",  757'.  1272=. 
219=  (5-42).  849=.  1220=. 
849=,  1267'. 
177',  849=,  856=. 
161',  787=,  849=.  856=. 
144'.  517'.  849=,  861', 884',  1263=, 

1272'. 
339=,    340=,    849".    861'.     1263=, 

849=,  856=,  1150=. 
849=,  856=,  1150=. 
849=,  856=,  1150=. 
328=,    719=,    764=.   841i   (14-40), 

850',  918=.  1150=.  13451. 
517=.  719=,  760'.  764=.  850',  918", 

1150=.  1293',  1345". 
325=,  844=,  8.50',  856=,  871=,  948', 

1260',  1267',  1412=. 
844=,    850',    871=,    948',    1243=, 

1309=. 
844=.  850'.  871=.  9J8'. 
623'.  844=.  R.jO'.  871=. 
444',     563".     844".    850'.    871=. 

1309=. 
825=,  850',  871",  935=.  948'. 
124=.  159=.  298",  373".  540=.  825", 

844=,   850',   871",    935=.   948', 

952',  1300'. 
728".  844=.  850',  871",  948'. 
844=,  850',  871=,  1263'. 
11",  106=,  119',  826=,  850'.  856=, 

871",  1263'. 
850',  871=,  1273',  1284". 
73=.  850'.  856=.  871=. 
282=,  293',  385=,  390',  485",  552', 

552=,    601=,   820=,   850',   856=, 

870'.  948',  968=,  1090',  1090'. 

1179',  1387=. 
32'.  68=,  116'.  132=,   381=,  444', 

467',  492=,  502',  841'   (29-31). 

850'.  870',  1179=,  1294=. 

1574 


30* 

31* 

32* 

3.3* 
34* 
3.5* 

36* 

37* 

38* 
39* 

40* 
41* 
42* 


1 
2 

3* 
4* 

5* 

6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 

17* 
18* 

19* 


20 

21* 

22* 
23* 

24* 
25* 


26* 
27* 

28* 
29* 

30* 


2* 

3* 

4* 

5* 
6* 

8* 
9* 

10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 

18* 
19* 
20* 

21* 


32'.  467',  492=,  .502',  536=.  850'. 

870',  1179=. 
32',  492=,  502',  850',  870'.  1179" 
236',    300=,     314'    (;32-39),    444'. 

545',  850'.  1159',  1179=,  1324', 
236'.  444=,  .545',  719=,  850', 1387". 
701=.  728=,  850',  935=.  1303'. 
277', 701=,  850',  886',  935=,  1094', 

1303',  1360'. 
701=.  850'.  935",  1303',  1360'. 
19",  802",  850'.  886'.  927',  1250". 

1:301'. 
271'.  802".  850=.  1250",  1301'. 
793=,   825=,    850=,    925',    1250", 

1301'.  1436'. 
737",  850=. 
804',  806=,  850=. 
804'.  806=.  850=.  1429'. 

Matthew  11. 

743". 

325'.  608=,  655'  (2-19).  748'(2-6), 

1007',  1007'. 
325'.  698=,  880'. 
518=.  698=.  880". 
134'.  201=,  280',  518".  687=.  698". 

777=,  880=,  965=. 
298",  369',  518=,  698=. 
748'  (7-19),  1119=. 


665".  690'.  834=.  1010",  1094'. 
201'. 

1010=,  1421». 

337=,  1010=. 

1421'. 

167=,   230=.    607=.    719=.    1345', 

1364'. 
167=,  275'.607=,719=,  893=,  1345'. 
10=,11',78',115',  344-,  607=,719", 

748',  748',  897'.  1301',  1345'. 
78',  115',  328=,  378=,  607=,  703". 

719=,  945=,  1087',  1291=,  1312". 

1345',  1399',  1403=. 
607^  607=  (20-24).  655'   (20-30), 

918=,  1150=. 
78=,  113=,  175=,  607=.  918".  1150". 

1344'. 
760',  918=.  1150",  1:344'. 
151=.  535=.  552'.  728=.  918".  1150", 

1387=. 
764=.  918=,  1151',  1293'. 
73=,  91=.  444=.  512'.   545'.  708". 

844=.  894',   992",   995=.  1166'. 

1329',  1406=.  1411  =  . 
444=,  708=,  844=,  992=, 995=,  1406". 
444=.  514=,  665=,  678",  706=,  716=. 

737=,  1406=. 
32'.  369'.  423=,  940',  1211'. 
369',  421=,  542=.  579=,  668=,  695'. 

831',  940',  1152',  1211',  1445'. 
369'.  940'.  1211',  1445'. 

Matthew  12. 

50=,    252=.     655'     (1-8).     1205", 

1338=  (1-8). 
11"  (2-14),  332"  (2-7),  956'  (2-8). 

1205=,  1313'. 
277'.  405',  1205",  1268". 
176',   277',   405'.   1006'.    1205". 

1268". 
1205=. 

183=.  678'.  1205". 
406'.  770'.  1094',  1206'. 
183=.  665=.  1206'. 
655'    (9-14),    700'     (9-13),    873" 

(9-13),  1310'  (9-13). 
88=  (10-13),  1206'.  1313'. 
1206'. 
1206'. 
705=.  1206'. 

244=.  945',  1018=  (14-16). 
655' (15-21). 

418",    716=    (17-20),    1009=    (17- 

21). 
418=,  688'  (18-21).  1094',  1339=. 
418=,  695'.  8:32',  1094'. 
400',     418=,     095',     832',     940'. 

1094',  1119?. 
418=,  705',  1094=. 


Matthew  12:22. 

INDEX. 

Matthew  16:26. 

Verse 

Vers? 

Verse 

22 

134'.    305'.    638".    655«   (22-37). 

33* 

144'.  201".  518".  680",  68.5" 

.  707". 

2* 

8",  229".  332'.  527",  537".  1091'. 

700''  (22-37),  873*  (22-37). 

775',  785".  785",  1122', 

1421'. 

1092".     1274',     1313'     (2-20), 

23* 

278%  717'. 

34* 

680'. 

1338"  (2-6). 

24* 

106'^    614',   945'.   1238',   1238>. 

3.5* 

680',  894".  1094". 

3* 

220".  1279'.  i;«8"  (3-20),  1421'. 

1243'. 

36* 

51"  (36-43).   518"  (36-43), 

680", 

4* 

168".  173'.  229".  273'.  88.5".  886'. 

25* 

623^  706^  1303'. 

707"  (36-43). 

956'  (4-9).  1094".  1094".  1274'. 

26* 

775". 

37* 

680".  1416". 

5* 

173'.  229".  886'.  1274". 

27* 

106^ 

38* 

553'.   680-.  775"  (38-43), 

1168". 

6* 

229".  886'.  1274'. 

28* 

177'.  563».  706',  881'.  881'.  968", 
969'.  1339'^. 

1238-,  1239'.  1274'.  131 
42).  1364'.  1387".  1416-. 

i"  (38- 

7* 

229".  527"  (7-9),  587".  588"  (7-9), 
1094".  1274'. 

29* 

690'.  706'.  1238'. 

39* 

59",  540'.  553',  680".  1238'. 

1239'. 

8* 

229".    406',    585".    587".    1094", 

30* 

300". 

1274'.  1387-. 

1274'. 

31* 

119'.   568',    940'.   1273'.    1273-. 

40* 

553',  680",  760'.  1,387". 

9* 

229".  320",  406'.  587",  865".  956'. 

]280-.  1352'. 

41* 

59".   60".   62'.   553',   678', 

680". 

1094",  1274',  1421". 

32* 

119'.  568'.  1007".  1280".  1352'. 

760',  1387". 

10* 

229",  1274'. 

33* 

543'.  558'.  1016".  1121-.  IJTS". 

42* 

60",  62',  398",  411'.  427' 

553'. 

11* 

229",  1274'. 

34* 

307'.  542%  1121-,  1273".  1296". 

680".  760".  1294",  1313'. 

1359'. 

12* 

229".  956".  1274". 

1388'. 

1387". 

13* 

229",  320".  444".737",865",1274'. 

85* 

249-.  307'.  542".  11212.    nsga. 

43* 

13'.  444".  546".  680".  760'. 

1166', 

1387". 

1273-.  1296",  1299'. 

117  9-. 

14* 

136',    229",    568",    865",    1144'. 

36* 

249''.   654'.   760'.   1291'.   1296", 

44* 

244'.     518",    680".    707", 

1250", 

1274'.  1364'. 

1297-.  1428'. 

1338".  1339'. 

15* 

230'.  955".  1274'. 

87* 

219-.   700'.   764".    1149'.  1296". 

45* 

244',518".  680",  707".775' 

,  833". 

16* 

167',  230',  1274". 

1297-.  1299',  1428'. 

1250". 

17* 

2.30'.  1274'. 

88 

655»   (38-45),   717'.    719".   881*. 

46* 

244'.    518",    680".    707". 

938'. 

18* 

230'.  543'.  1274". 

956".  1244'.  1272'. 

1250". 

19* 

15".  119".  230'.  270".  307".  379". 

39* 

719",  728".  881'.  956". 

47* 

680".  707"  (47-50),  775'  (47-50). 

543'.  571'.  1274',  1335". 

40* 

399'.  660'.  719".  726".  728'.  748". 

899". 

20* 

230'.  543'.  1274'. 

1156',  1344'. 

48* 

680",  1166",  1364'. 

21 

373"  (21-28),  655"  (21-28),  700" 

41* 

251',    708'.    719".    748»,     760'. 
1151'. 

49* 

59",  60",  546'.  553'.  680". 

1387". 

760', 

(21-28).  873"  (21-28).  1271" 
(21-28),   1310"  (21-28).  1344', 

42* 

607".     708'.    719".    760'.    1151'. 

50* 

60".  398".  411".  553'.  680" 

.  760'. 

1344'  (21-28). 

1294'. 

1294".  1313",  1387". 

22* 

46'.  278",  305'  (22-29),  372"  (22- 

43-^ 

305'  (43-45).  719".  1121".  1238«. 

51* 

680",  844". 

28).  638".  638".  987",  988'  (22- 

44* 

719".  1121". 

52* 

844".  1243".  1338". 

28). 

45* 

94".  305'.  720'.  1317*. 

53* 

655"  (53-58). 

2.3* 

46".  73".  841',  987". 

46 

826-.  925". 

54* 

706".  716".  717'.  941".  1310'. 

24* 

46'.  701",  730'.  987". 

47 

826". 

55* 

153".  648".  648",  657'.  674' 

.703". 

25* 

46',  744".  987". 

48 

391". 

749".749".  757'.  1272". 

26* 

46*.  322",  371",  987". 

49 

391".  691'. 

56* 

657',  674'. 

27* 

46'.  371".  581".  987". 

50 

145",  193",  322'.  329'.  391",  444". 

57* 

841',  1010'. 

28* 

46'.  167",  369',  371".  987". 

545'.  691'.  904",  1168».  1189", 

58* 

720',  1345'. 

29* 

412'  (29-31),  655"  (29-31). 

1396". 

Matthew  14. 

30* 
31* 

638",  700".  700". 
425".  425".  717",  777". 

Matthew  13. 

^r-^^v  W  V^iA  v./    %  1        -A.   ^k* 

32 

655"    (32-39).    658",    691',    700" 

1 

243".    655",    747"    (1-12), 

748'. 

(32-39),  873"  (32-39). 

1 

412'  (1-3).  655"  (1-23).  1245'  (1- 

1202"  (1-11).  1328". 

33* 

58),  1260'  (1-52). 

2* 

243'.  243'.  251",  6.55",  748' 

. 

34* 

799" (34-38) 

2* 

717'. 

3* 

19'.  555'.  5.55"  (3-11),  555' 

,  608". 

35* 

8* 

51'.    51"   (3-8).  707»  (3-9),    720' 

609".  817'  (3-10),  902' 

3  12), 

36* 

399',  708".  991". 

(3-14),  841'  (3-8).  1294"  (3-8), 

951"  (3-12),  956",  960' 

3-11), 

37* 

105".  410". 

1416"  (3-8). 

1007'  (3-12).  1146".  1416'. 

38* 

4* 

51'.  249",  1351'. 

4* 

19'.  555'.  1416'. 

39* 

812'. 

5* 

51'.  249",  1351'.  1364^ 

5* 

747".  774". 

6* 

51'.  1351". 

6* 

57"  (6-8).  116'.  275".  555' 

.  655" 

Matthew  16. 

7* 

51".  249".  1336'.  1351«. 

(6-12),  1416'  (6-11).  1438". 

X'J-Ui  L  l/i  1\J  lV     M\J» 

8* 

51".  249".  904". 

7* 

902'.  1438". 

1 

655"  (1-4),             881",  945".  956" 

9* 

8* 

235'.  1416". 

(1-12).  1146"  (1-4). 

10* 

9* 

902'. 

2* 

837',  1363'. 

11* 

894>,  1406". 

10* 

107'.  353",  572',  1087". 

3* 

136',  587",  837'.  1272'.  1363". 

12* 

1350'.  1387". 

11* 

4* 

655"    (4-12).     660'.    726".    748", 

13* 

136'.  720'.  1345».  1387". 

12* 

1272',  1272'.  1309'. 

14* 

135'.    136'.    542'.   1094".  1143", 

13 

113",  6.5.5"  (13-21).  717". 

5* 

1345',  1387". 

14* 

658".  691'.  700".  700". 

6* 

589'.    785"   (6-12),    869"   (6-12), 

15* 

136'.    280'.    542'.     607",     1094". 
114.3".  1345'.  1387". 

15* 

700"   (15-21).  799"  (15-21) 
(15-21).  1342'. 

.  873" 

7* 

1208'  (6-12),  1257',  1361". 

16* 

136'.201». 

16* 

8* 

73"  (8-12),  167"  (8-11).  167". 

17* 

201'.  518". 

17* 

9* 

105".  167'.  799". 

18* 

707"  (18-23),  1416"  (18-23). 

18* 

10* 

105".  799". 

19* 

51"(19-23),  136',  160'.  249",  373'. 

19* 

399'.  991",  1334". 

11* 

167'. 

542'.  12.38".  1239". 

20* 

105".  410". 

12* 

589". 

20* 

72',  160'.  249",  373'.  542».  623". 

21* 

13 

147',  918". 

21* 

72'.     160'.      249",     373'.     542'. 

22 

412'  (22-33).  655"  (22-36) 

700" 

14 

337".  717'.  748'. 

623". 

(22-33).  873"  (22-33). 

15 

184",  373"  (15-20).  698".  737". 

22* 

152".  160'. 249".  266'.  373'.  542'. 
116.5",                    1317".     1336'. 

23* 
24* 

708",  886".  978'.  978". 

16* 

184".  372'.  698".  737".  955'  (16- 
19),  955"  (16-19).  1406". 

1436". 

25* 

268'.   373"  (2.5-33).    900". 

1244' 

17* 

73"    (17-19).    105'.    184".    444", 

23* 

249".    542'.   904".   1122',    1168", 

(25-31).  1336".  1363'. 

545",  737".  1157",  1406". 

1421'. 

26* 

1308'. 

18* 

177'.  177",  181'.  184",  201".  412", 

24* 

51"   (24-30).   181'.   518"  (24-30). 

27* 

32',  369". 

535",   552'     553',   728".    840'. 

615".   655"  (24-53).  680'.  707" 

28* 

955"  (28-31). 

955".  1195'.  1238".  1301". 

(24-30).     728"     (24-50).     775' 

29* 

325'. 

19* 

73".  187'.  191".  773'.  775'.  840'. 

(24-30).  1273",  1312"  (24-30). 

30* 

46'.  325". 

856".  95.5",  1354". 

25* 

615",  680'.  1273".  1363". 

31* 

167'.  323".  325". 

20* 

703".  1018". 

26* 

680'. 

.32* 

700",  873". 

21 

73".    655"     (21-28).    660',    726". 

27* 

680'. 

33* 

73".  371".  717'.  737".  744". 

728",      743".      999"      (21-23). 

28* 

680'.  1363', 

34* 

412",  700"  (34-36). 

1244". 

29* 

680',  1166". 

35* 

717". 

22* 

73".  955",  1458". 

30* 

105',  546',  552",  680',  760'. 1166". 

36* 

372". 

23* 

95.5". 

1238",  1387". 

Matthpw  15 

24* 

218".  271',  1159'.  1250".  1301". 

31* 

201",  518",  680'.  685".  707".  775'. 

J.'l.Cl'L'l  1  ICj  >V     J.  V* 

2.5* 

79.3".   825",   925'.    11.59'.    12.50". 

894'. 

1 

332"  (1-20).  591'  (1-9),  655"  (1- 

1251'.  1436'. 

82* 

116',  201",  518".  680',  685".  707", 
775'.  894'. 

20),     956'    (1-9),     956' 
1244'. 

(1-3), 

26* 

56'.  266',  601".  793".  793".  1159". 
1388".  1436'. 

1575 


Matthew  16:27. 


INDEX. 


Matthew  21:36, 


Verse 

27*    59^  444',  671 ',  734^  760>.  1088', 

1159'. 
28*    177',  671>,  690",  728".  734". 

Matthew  17. 

1      214".    648".    655"    (1-13).     748». 
886"  (1-9),   955"   (1-4),   1355'^ 
(1-9). 
214".  356'.  798'.  1338"  (2-9). 
62',  63%  337'.  885". 
337',  S93'.  803",  885'. 
211",  737",  1157'. 


2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 

11* 

J.J* 

13* 
14 


15* 
16* 
17* 

18* 
19* 
20* 

21* 
22 
23 
24 


25* 
26* 
27* 


1 

2* 


5* 
6* 
7* 
8* 

9* 

10* 

11* 

12* 

13* 
14* 

15* 
10" 

17* 

18* 
19* 

20* 

21* 

22* 

2.3* 

24* 

25* 


369'. 


1010'     (10-13), 


886",     894', 


(24-27 
(24-27), 


337"     (10-12), 

1243". 
747-. 

660'.  743",  747". 
6G0",  747% 
305'  (14-18).  325',  37.3"  (14-21), 

638-     (14-18),    655"    (14-21). 

700"  (14-21),  874' (14-21). 
325^  622',  638". 
325". 
73".  167'.  323",  325".  720',  1345', 

1.348". 
167%  325".  361". 
325".  361%  1345', 
325".    361%    881' 

1345',  1348". 
325",  382". 

412',  656',  660".  728".  743", 
656',  660",  726%  728",  743" 
151"  (24-27),  205',  6.56'  (24-27>. 

700"     (24-27).    775' 

874'    (24-27),    1312" 

1339'  (24-27). 
205'. 
205'. 
205'.  899'.  899'.  412'. 

Matthew  18. 

5G'.  656'  (1-3.5).  690",  1436'. 
91"  (2-6).  174",  579".  690",  691" 

(2-5).  1436'. 
73".  173'.  174",  579",  680".  690", 

775',      1122'.     1166',      1217', 

1309',  1436'. 
171',    173',    174",     579",    680", 

1436'. 
171',  175'.  856",  1429'. 
175',  691',  840-,  856".  1317". 
1317%  1388'. 
218",  346',  398".  403',  537".  553'. 

1090'.  1250".  1317",  1388'. 
218",   552',   553'.    1250",    1317". 

1388* 
62'.  167".  171'.  218".  444",  545', 

.546'.  691'.  737%  1179",  1361". 
473%  479",  659',  671'.  691'.  701", 

730'.      940',      1267'     (11  13), 

1364'  (11-14),  1372'. 
473".  479%  6.59',  691',  701",  708' 

(12-14).  730'.  801',  940"  (12- 

14). 
473",  479",  659'.  691',  701",  730', 

753',  801'. 
444".     473",     479",    645'.    701". 

1211'. 
191",    219',    256",    407",    1146', 

1244',  1303".  1339'  (15-18). 
lOi'',     ;il9',     ^56%     348',     407". 

1094",  1146',  1.303'%  1412'-. 
177'.  191",  219',  256",  396",  407". 

1087',  1146',  1.303",  1312". 
73",  191".  2.56",  407",  856",  1354". 
444",    737",    978',    981",    1179", 

1443', 
391".    693".    706".    981".    1179", 

1443'.  rt 

161  •'.  219'.  379",  403".  404'.  407". 

955". 
161".     219'.     379",    404%   404'. 

407". 
161".  270',  296',  404',  479".  707" 

(23-35).  775'  (23-35).  1279". 
161",     •.^70'.     296'.    404',     479", 

1279",  1312'. 
161",  167',  270',  295",  296'.  404', 

479",  1260',  1279'-,  1413'. 


Veree 
26* 

1 27* 

28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 


1 

2 
3* 
4* 
5* 

6* 

7* 
I  8* 
:    g* 

10* 
11* 
12* 

13 


14* 

15* 
16 


17* 

18* 

19* 

20* 
21* 

22* 

23 
24 

25 
26 
27 

28 

29 
30 


2* 


4* 
5* 
6* 


8* 

9* 

10* 

U* 

12* 
1.3* 
14* 
15* 


161".    270',    296',     404',    479", 

1279". 
161",  270'.  296',  404',  479",  958", 

1279". 
161",  269",  296',  404'.  816',  941', 
161".  269",  296',  404',  816'. 
161".  269".  296',  404',  608",  816'. 
161",  269".  296'.  404',  816', 
161",  269".  296'.  404'.  816'. 
161",  269".  296",  404',  816'. 
161".  269",  404',  553'.  816',  1338'. 
145".  161",  269".  404'.  407".  553'. 

816',  1279",  1290',  1388'. 

Matthew  19. 

412'.  656'.  717'.  757". 

656',  717'. 824' (2-9). 

320'.  656'  (3-12),  956*. 

320',  960',  1094". 

320',  582".  960'. 

320'. 

320'.  1094'. 

320',  468". 

15",  320'. 

157".  320'. 

157".  320'. 

78'.  157'%  246'.  820'.  847',  347", 

1250". 
115",   167"    (13-15),     537",    656" 

(13-15),     691"     (13-15),    709', 

841',  999". 
167',     167'-,    171'.     193",     775', 

1168". 
171". 
219',    267'    (16-22),    601",    656" 

(16-22),     703",     795',     1165'", 

1217',     1257'.    1429',    1449". 

1450"  (16-22). 
219'.  248'.  452".  457".  601".  795', 

911'.     1165",     1217',     1257', 

1429',  1449". 
16',  219',  297%  348',  378",  571', 

795',     1094'%     1165",     1217', 

1257',  1334',  1429',  1449". 
168",  219',  297',  795'.  804'.  885", 

897'%  1094',  1094",  1165",  1217', 

1257'.  14L:'ji.  1150'. 
795'.  913',  1W5",  1217',   1257', 

1429',  1450'. 
54',  109'.  546'.  792'.  795'.  942', 

963",     1165".     1217',     1250", 

1254".    1257',     1338",     1429', 

1450'. 
253'.   608",   792'.   1165",    1254", 

1257',  1450'. 
266',  775'.  1163".  1163',  1165". 
177',    266',    775'.    897',    1163». 

1165". 
73",  1165". 

480",  485",  968",  1165". 
1165".  1253'. 
73",    676',    678',    711'.     1165". 

1336'. 
711'.    795'.    822",    911',    1165". 

1180'. 
418". 

Matthew  2a 

49".  249'.  339",  340",  518"  (1-16), 

656"  (1-16),  708'  (1-16).  775' 

(1-16).  777'.  1159',  1263"  il- 

15),  1263"  (1-3).   1355'  (1-16). 

1358"  (1-15),  1364"  (1-16), 
249',  339",  340".   777'.  941"  (2- 

14),  1159',  1263", 
249'.     339".    340",    577"    (3-12), 

777'.  1159'. 
249'.  339",  340".  777'.  1159'. 
48",  249',  339'",  340",  777',  1159'. 
48",  249'.  339",  340",  592'.  777'. 

1159'. 
249',    339".    840",     592',     777', 

1159*. 
249'.  339",  .340",  777'.  11.59', 
249'.  339",  340",  777',  1159". 
249',  339".  340",  777',  1159". 
249'.     339",    341',    777',    1169", 

1428"  (11-15). 
249',  339",  341'.  777',  1159". 
249",  339",  341",  777',  1159". 
249",  339",  341'.  777'.  1159". 
249".     339",     341',     512',     777', 

1159". 

1576 


I 


Verse 
16* 

17 
18* 

19* 

20 


21* 

22* 

23* 

24* 
25* 
26* 

27* 

28* 

29 

30* 

31* 
32* 
3.3* 
34* 


1 

Q* 

3* 
4* 

F.* 


7* 

8* 
9* 

10* 
11* 
12 

13 

14 
15 

16 
17 

18* 

19* 

20* 

21* 

22* 

23 

24 

2,5* 

26* 

27* 

28 

29* 
30* 
31* 
32* 

33* 


147",     147",    175",    249".    995", 

1159". 
314'.  656"  (17-19).  660".  743". 
113",     660",     660".    728".    743". 

1244'. 
660",     660".    726".    728".    743". 

124.3". 
56',  73"  (20-22).  209',  617".  648" 

(20-23),    656"    (20-28),    690", 

744",  748'  (20-24),  866'.  960' 

(20-23).  1208',  1462'. 
209'.  617",  690",  866'.  1208'. 
209',  272'.  617".  690".  866',  945". 

948'. 
209',  272',  444",  617",  690", 723'. 

737",  866',  948',  995". 
617",  866'. 

219'.  393',  819",  844".  856",  866'. 
54"  (26-28),  219',  393',  579".819', 

844",  857',  866'.  1004'. 
219'.  393'.  579".  819',  844".  857', 

866'.  1004'. 
85".  219',  351',  393',  662',  668", 

671'.   701",   793".   819',    844". 

857',  1102",  1118". 
105"  (29-34).  652'  (29-34),  656" 

(29-34),     700"     (29-34),     874' 

(29-34). 
134'  (30-34).  278",  372"  (30-34), 

671',  988'. 
278",  671",  988'. 


659'. 


34* 
35* 
36* 


Matthew  21. 

113",  656"  (1-11),  917". 
79',  215'. 

688".  1010". 

79',  215'.  673'.  678'.  678",  688", 

695'.  704',  704',  1010",  1094". 

1463". 

215' 

717'.*  7.54". 

278".  576'.  671".  717'.  745'.  754", 

1009",  1094". 
717'. 

704",  716",  717'.  896". 
267',    325".     656",     656".    884", 

1207".  1315'. 
176',    267',    578',     656",    1094", 

1207",  1314',  1315',  1335'. 
134',  656",  777",  1315'. 
173'.     173',     174".     576',    717'. 

1244',  1315'. 
91".  173'.  1009".  1094". 
112".  656"  (17-22).   700"  (17-22), 

874'  (17-22),  1146"  (17-20). 
582'. 

332".  1350'.  1351",  1388". 
332".  1350'.  1351". 
356",  881',  886". 
356'''.  978".  981". 
527".  744'.  1439'. 
378"  (24-27). 
102". 
918'. 

332"  (28-44).  587".  656"  (28-31). 
708'  (28-32).  1146"  (28-32), 
1355'  (28-31).  1428"  (28-31). 

587",  1139'. 

378",  587". 

177',  587".  1087'.  1211'.  1312". 

587",  720',  747",  747".  1087'. 
1345'. 

151"  (33-41).  182"  (33-46).  185'. 
340'.  397".  406".  468".  584' 
(33-46).  646'.  646'.  656"  (33- 
46).  660".  708'  (33-44).  728" 
(33-44),  765'  (33-36),  778'  (33- 
41).  785"  (33-41).  956'  (33-46). 
1088'  (33-41),  1094".  1133' 
(33-41).  1146"  (33-46),  1249" 
(33-41).  1260"  (33-41).  1338', 
1350',  1355',  1355'  (33-39). 
1355'  (33-41),  1399'. 

185',  340'.  468".  646',  660". 
1350". 

185'.  340'.  468".  660",  951^ 
1350". 

185',  340',  468".  660",  951",  1350". 


Matthew  21:37. 


INDEX. 


Matthew  25:33. 


Verse 
37* 

38* 

39* 

40* 
41* 

42* 


43* 
44* 
45* 
46* 


3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 
13* 


14* 
15 

16* 
17* 
18* 

19* 
20* 
21* 

22* 
23 

24* 

25* 
26* 
27* 
28* 
29* 

30* 

31* 
32* 
33* 
34* 
35* 
36* 
37* 

38* 

39* 

40* 

41 

42* 

43* 

44* 

45* 

46* 


1 

2* 


3* 

4* 

B* 
6* 
3* 


185'.     340",     468^     660-,    737=. 

1350'-. 
185'.  244^   (38-41),     340',   4G8=. 

660-.  720',  1350^. 
185'.     340'.     468%     660%     720', 

1350-. 
185'.  340',  468",  720",  1350". 
177',  185',  340'.  347-,  46S-.  720», 

1244'.  1323^,  1350",  1:^88'. 
146',  183^  2522.  7941.  704^  720'. 

1009-,     1094-,     lO'JO',     1:^01^ 

(42-44),  1350- . 
183-.  646',  720',  728",  1350». 
720',  728-.  1388'. 
185',  720'. 
716-. 

Matthew  22. 

266'    (1-14).    390"   (1-14),    646', 

656"  (1-14),  708'  (1-14),  1364" 

(1-14). 
576".    721'    (2-13),    775'    (2-14), 

825".  1436"  (2-6). 
147"  (3-7),  576". 
576". 

266',  B76". 
576",  826'. 
68',  576". 
576". 

576",  1211'. 
576".  1211'. 
326",    412".    760"  (11-13),  822", 

1188'  (11-14),  1195'. 
587".  822'-,  1257'. 
68'.  212",  275".  427',  553'.  587", 

760",      1259',     1294-.     1313', 

1363',  1388'. 
175",  995",  1166",  1211'. 
268'  (15-17),    656"  (15-22).  945", 

956"  (15-22),  1:^39'  (15-22). 
298'.  555'.  641',  744'. 
205'.  529'. 
205',     529'.     687",    591'.    706". 

1284". 
205',  529",  941"  (19-21). 
205'    529'  8S4'. 
205'i  220'*,  329',  529'.  774".  780". 

884'. 

614",  656"   (23-3.3).  1153'.  1207" 

(23-34). 
146',   268'  (24-28).  822",   1094'. 

1153'. 
1153'. 
1153'. 
1153'. 
1153'. 
136',    485".    822".    968".    1153'. 

1421'. 
59'.     546".    822".     1153",    1153" 

(30-32). 
1153'.  1425". 
1094".  1153',  1425". 

219',  297',  656"  (34-40). 

219'.  297",  785". 

219',  297",  329',  1130'. 

219',     297",     329',     542'.  802', 

1094".  1130'. 
219',    297".    329",  802'.    1095'. 

1130'. 
219'.    297",    .329",    897",    1094', 

1094-,  1095'.  n:?0'. 
219',  297".  329",  781',  1130'. 
278"  (41-46). 

278",  665'  (42-45),  699'  (42-45). 
666'. 

666',  1009".  1095',  1.302'. 
666',  674'. 

Matthew  23. 

349".  656"  (1-39).  1146"  (1-39). 
18%".  332"  (2-4),  349".  588'.  921", 

956'      (2-33),      1241'     (2-33). 

1243",  1313'  (2-33). 
147"  (3-9),  185",  349",  588'.  609". 

866',  921",  1243". 
146',  185",  332",  588'    609",  866', 

921". 
56'.  185",  410',  588'.  957". 
56',  18.5",  588',  1004'.  1004". 
56'.   185",    hB:\     1004'.    1004", 

1101',  1101'. 


Verse 

8* 


9* 

10* 
11* 

1.3* 
14* 

15* 
16* 

17* 

18* 
19* 
20* 
21* 
22* 
23* 

24* 

25* 

26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 


34* 
35* 


36* 
37* 


38* 
39* 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

1,3* 

14* 

15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 

30* 
31* 

32* 
33* 
34* 
35* 
36* 
37* 
38* 

39* 


183".    332"    (8-10).    393'.    408', 

588'.   704',   744',    819',   826", 

826",  844",  1004',  1101*,  1101', 

1351". 
383'.  481",  588',  844". 
183",  5S8',  814-,  1004'. 
54-,  27S",  588',  819',  844",  1004'. 
56'.  579",  579'^,  .588',  1004'. 
185",  3,32"  (13  35),  588'.  866'. 
185",     588',     760".     764",     977», 

1088'.  1388'.  1394'. 
185",  552',  588'. 
136"   (16  24),    176',    185",   588', 

869'.  1315'  (16  22). 
185",  588',  1314'. 
54'.  185".  588'.  902'. 
54',  136',  185",  588',  902'. 
185-,  588',  902'. 
185",  588',  902'. 
185',  588'.  902'.  1.336'. 
69".  185",  272',  5h8',  833".  873". 

1337'. 
136".  185",  588'. 
185".  272'.  354",  588'. 
136".  185",  543',  588". 
146".  185",  588",  1364'. 
185",  588". 

146",  185",  588",  1257'. 
186',  588",  1257'. 
186',  588",  1151',  1249'.  1257'. 
186'.  588",  1151'. 
186',     345',    552',    588",     767', 

1090'.    1151'.     1273',    1355', 

1364',  1388'. 
271".   728"   (34-36),   825",    871", 

918",  948'.  1151',  1309". 
7",  54».  105',   646'  (35-38),  747', 

825",   826',   918".   948'.   95l", 

951",  1151',  1451',  1462'. 
918". 
97",  166".  248',  468",  554'.  607". 

653",   656",    659'.     691",   728" 

(37-39),    918-.    1010-,    1211', 

1456'. 
607".  653",  919'. 
734",  1095'. 

Matthew  24. 

656"    (1-51),    728"   (1-51).    735' 
(1-51).  1315',  1315' (1-51). 

646',  1301",  1315'. 

331",    716"    (3-35),     7.34".    917". 
1272'.  1272'. 

728".  866',  1361". 

71'.  728",  866'. 

1360'. 

332',  381". 

948". 

20",  71",  825".  948". 

71",  72'.  114',  948". 

866'. 

19",  71",  94',  234'. 

124".  298",  951",  1217',  1300'. 

331",  518',  518",  525',  646'  (14 
42).  728",  882'.  1211'. 

176'.  275".  653",  1095'. 

578'. 


N'erse 

40* 
41* 
42* 


46* 
47* 
48* 


49* 
50* 
51* 


1206'. 

373',  1179". 

373'.  492",  6.39',  995",  1179". 

71',  373',  728"  (23-26). 

71',  373',  866'.881'.  881'.  1294". 

.373',  706". 

71',  866'. 

734",  799'.  837'. 

68". 

81'.  27.5",  331".  3.32".  548",  837'. 

884".  1300",  1308'. 
312',  331",  548".  734",  1272'. 
59",  62'.  331",  493'.  734".  1153', 

1342'. 

708'.  1244'.  1308'.  | 

443'. 

81',  331",  443',  549",  1009". 

59'.  62'.  331".  448",  467'.  735'. 

70'  (37-39),  331".  734". 

74",  331".  400',  607".  734".  900', 

1436". 
332'.  607",  734",  1436". 

1577 


3* 

4* 

5* 

6* 

7* 
8* 

9* 

10* 

11* 
12* 
13* 

14* 


15* 

16* 
17* 
18* 
19* 
20* 
21* 

22* 
23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 
33* 


995". 

839'.'  995",  1412". 
219',  735',  1:^22",  1361"  (42-51), 
1362'  (42-47). 


^262. 
219'.  374',  1262' 
219",  374',  1262'. 
219",     '-"     " 


1260"  (45-51). 


9%  374',  1262'. 

9",    469",  607",   866'    (48-51). 

924".     1007-,     1250'     (48-51), 

1262'. 


219". 


1153", 

1153", 

1144', 
1361", 


219",     328',     469",     607",    924' 

1007",  1262'. 
19",    469".   588",    607",    1007", 

1262',  1388'. 
219".     427'.     469".     588".    608'. 

1007".     1262',     1294",    1313', 

1363',  1388'. 

Matthew  25. 

145"  (1-13).  403'  (1-13),  656"  (1- 

30),  708'    (1-13),  728"  (1-46). 

735'   (1-13),  760",  775' (1-13). 

825"  (1-10).  919',  1153'  (1-13), 

1355' (1-13).  1403",  1416' (1-4), 

1416"  (1-13). 
760",  919',  1007",  1153'.  140.3". 
588".    760",    916',    919',    1007*. 

1153',  1309",  1403". 
760",  919',  1007",   1153',  1309". 

1403". 
239-'.    760'".  919'.     1007",   1153', 

140;i". 
735',    760".     822".    919»,    1007", 

1153',  1403'-. 
760",  919'.  1007",  1153',  1403". 
760",  919',  1007".   1144',  1153', 

1350",  1403". 
760".  919'.   1007".  1144',  1153', 

1350",  1403'". 
322",  735',  760",  919'.  1007"  (10- 

13).  1007'".  1144',  1153'",  1350'-, 

1403". 
760".  919'.  1008'.  1144', 

1250'.  1350",  1403". 
760",  919',  1008',  1144', 

1250',  1350",  1403". 
735'.   760'-,   919',    1008', 

1153",    1322".     1350'", 

1403". 
207".    374'.   423",   423"   (14-30), 

708'    (14-30),   760",   765'  (14- 

30),  775'  (14-30),  919'.  1007" 

(14-,30),  1088'   (14-30),  1151'. 

1260"   (14-23),   1301'   (14-30), 

1342'    (14-28),  1351'  (14-30), 

1428"  (14-29). 
207'",    374',     423'",     760".    919'. 

1151',  1312'. 
374',  760'",  919',  1151'. 
760'",  919',  1151'. 
760'".  884'.  919',  1151'. 
735',  760",  919',  1151'. 
760'-'.  904",  919',  1151'. 
753',     760",     904'",    919«. 

1151',  1166",  1179". 
374',  760",  904",  919'.  1151'. 
207".  298",  374',  760".  904'",  919', 

1151'. 
207".    614'.    761'.     919'.    1151', 

1249',  1260"  (24-30).  1350". 
207",    614',    761',    919',    1151". 

1249'.  1350". 
207".   614',     761'.     919",    1151". 

1249'.  1292'",  1350". 
207",     614'.     761',    884',    919". 

1151",  1249",  1292".  1350'". 
207".     553'.    761',    919'",    1151", 

1312'.  1350". 
207",    553',    761',     919",    1151", 

13.50". 
207".  212",  275",  293'.  427'.  5.53', 

761',  919".  1151",  1294",  1313'. 

1351',  1363',  1:388'. 
59',  .59",  .59'",  62',  656"  (31-46), 

676',  678',  735',  735'  (31-46). 

761',919",  1336', 1351' (31-46). 
676'.    678'.    761'.     919'".    1268', 

1364',  1388'. 
676',    678'.    761'.    919».    1166", 

1179",  1388'. 


374', 

374', 

374', 

374' 

374' 


Matthew  25:34. 


INDEX. 


Matthew  28:5. 


Verse 

84* 


35* 

36* 

37* 
38* 
39* 

40* 

41* 

42* 
43* 
44* 
45* 
46* 


19-,  32'.  219=.  329".   546'.  576". 

676».   678'.   761'.    773*.  792', 

802%  804'.  804-  (34-40).  806^ 

806-  (34-40),  898^  919-.  995^ 

1159".  1179".  1428'  (34-40). 
19-.   32'.   53%   109'.   219^   329*. 

577',  761 1.    773^   792>,  802^ 

804>,   806".   898^   919^,   963*. 

1007'  (35-46),  1159^  1429'. 
19^  32*,  109',  219'^   329-=.  577'. 

761",  773^   792>,    802\  804». 

806^  898^  919^  963",  1159^ 

1271^    1429'. 
19=.  109*',  219%*  329=,  577',  58l2, 

761'.     792',  802*,  804',  806=. 

898%919=,  1159=.  1429'. 
19*.  53%  109',  219=.   330*.  577'. 

581=.    761',   792'.   802=,  804=. 

806=,  898=.  919=.  1159=,  1429'. 
19*.  109'.  219*.  330'.  577».  581=. 

761'.  792'.   802=.  804=,    806*. 

898=,  919=,  11.59=.  1429'. 
19=,  32',   109'.  145=,  219=,   330", 

408'.   577',    581=.   761',   792'. 

802=,  804=.    806=,  898=,  919=, 

1159=,  1429'. 
19=.  63=,  109%  219*,  203',  305*, 

330'.  398=,   398=,   ^53'.    577', 

588*.  761',  898=.  919=,  1090=. 

1159=,     1239',     1289=,    1351», 

1388'.  1429'. 
19*.  109',  219=,  330'.  577',  !588*. 

761',   898=,  919*.  961*.  1159=. 

1351'    1429'. 
19*,  53=*,  109',  *219=.  330*,  577', 

588=.  761'.  898=.  919*,  1159=, 

1271=,  1351»,  1429'. 
20',  109',  219=.  330',  377*,  577', 

588=,  761',  898*.  919=,  1159=, 
•     1351',  1429=. 
20'.  109',  219=,  330'.  ,377*,  577». 

588*.   761',  898=.    919=,  961=. 

1159*,  1351'.  1429=. 
219*.  293'.  330',  377*.  546*.  553', 

577'.    601=.   761',   795',   898*. 

919*.     1090=,     11.59-.     1179*, 

1351',  1388',  1429*. 

Matthew  26. 

1      B72'  (1-75). 

2*    147',  660=.  671*.  728*.  869',  928'. 

3*    147'.  244=,  527=  (3-5),  869'.  945». 

1006=,  1006=  (3-5),  1244'. 
4*    244=,  268',  945'. 
5* 
6*    112*  (6-13).  656*  (6-13),  803*  (6- 

13)   1272=. 
7*    53',  70'  (7-12),  144'.  826»  (7-13), 

916'. 
8*    927=,  999*. 
9*    927*,  999». 
10* 

11*    961*. 
12*    69=.  279^661^ 
1.3*    728*. 

14*    73=  (14-16),   113*    (14-16).  186' 

(14-16).     397=    (14-16).    527=. 

757'     (14-16).     869'     (14-16). 

945',  1006=,  1338*  (14-16). 

15*    145=,     267'.     527=,    690',    945', 

1006=,  1272'. 
16*    267',  945'. 
17*    346=,  390=  (17-20),  657'  (17-30), 

927=  (17-20). 
18*    346*.  660=.  748',  826*. 
19*    346=,  748'. 
20*    346*. 

21*    346=.   6.57'    (21-25).   661».  728*. 
728=.757'  (21  25).869'(21-25). 
22*    .346*.  12.54'. 
23*    346=.   390=.   657'.   728*    (23-25), 

728' 
24*    346=.   665',    728*.    995*.    1007*, 

1388'. 
2.5*    346=,  591 '.  826=.  1101'. 
26*    144=.  .346=.  671=,  709',  928'  (26- 

28).  991*.  1309'. 
27*  272'.  346=.  671=.  709',  884',  991*. 
1.309'  (27-29).  1.309',  1329', 
1397»  (27-29),  1397'  (27- 
29). 
28*  86'.  139',  139*.  346*.  662',  671*. 
1279=,  1323'.  1397*. 


Verse 

29* 

30* 

31* 

32* 
33* 

34* 
35* 
36* 

37* 
38* 
39* 


40* 
41* 

42* 


43* 
44* 
45* 

46* 

47* 


48* 
49* 

50* 
51* 

52* 
53* 
54* 

55* 
56* 
57* 


59* 


60* 
61* 

62* 

63* 


64* 
65* 
66* 
67* 
68* 
69* 


70* 
71* 
72* 
73* 
74* 
75* 


2* 


4* 

5* 

6* 
8* 


346*.  444*,  840'. 

346=,    400',     657',     917*.     975'. 

1294'. 
94'.    690'.     720',     737'.    1010*, 

1095',  1267'.  1268=,  1.318'. 
412',  720',  727'. 
239=  (33-35),  240'  (33-35),  720'. 

955=  (33-35). 
211'.  720'. 
375'    720'. 
422=' (36-50),   657'  (36-46).  671*. 

709',  955*  (36-46),  978',  978'. 
648=.  671*.  748',  1294=  (37  44). 
671=.  741',  1322*. 
46',  46=.  48',   248',    272',   444*. 

665',   671=,   705'.   709',    723'. 

741',  913',  977=.  978',  1148*. 

1.305',  1322=.  1396=. 
167',  671=,  741',  1322=,  1361*. 
610',     671*.     741'.     810=.    820*, 

1318'.  1322*.  1361*. 
46',  248',  444=,  665',  671*,  705', 

709'.  741',   913',  977=.  1305', 

1322*,  1396=. 
671=.  741'. 

46'.  671=,  709',  741',  977*. 
113=    (45-50),    671=.   728=.   741'. 

977=  (45-75). 
706=,  728=.  1284*,  1338=  (46-50). 
657'   (47-56),  757'  (47-50).  8.32'. 

869'  (47-50).  1006*,  1007=  (47- 

75).  1301'. 
409',  591'.  775*.  832*. 
409',    695'.    826=,    8.32*.     1101'. 

1208',  1208'. 
695'.  832=,  1006*. 
695',    813'.    832*.    955*.    1006*, 

1308=. 
695',  816',  832*. 

62'.  665',  695',  737=,  786',  832*. 
257=   (54-71),   665'.   695',    832=, 

1344'. 
695=,  744'. 

20=,  96',  268'.  409'.  695=.  1010*. 
77'.    147^    527=     (57  6S).    657', 

695=.  757=  (57-62).  869',  1006=, 

1006=  (57-68).  1244'. 
272',  409'.  657',  695=,  955*. 
11=  (59-61).  186',  259=,  379'  (59- 

61).   657'    (59-68),  695=.  943*, 

945'.  1202*. 
186',  259=.  695=.  1290*. 
186',  259=,  610'.  69.5=.  1315'. 
186',    259=,     695=.   958%    1006=, 

1249=. 
147'  (63-65).  186',  610'  (63  65), 

665*  (63-67),  695=,  699',  737=. 

869'  (63-65).  902',  1249=. 
186',  671=.  678'.  699'.  735',  737*, 
120',  186'.  378*.  886=,  1133'. 
186'.  1354=. 

79=.  186',  271*.  883*.  945*,  1300'. 
186',  88.3=. 
96'    (69-75).   268'    (69-74),   878* 

(69-75),    657'     (69-75).    720'. 

918'     (69-75),     955=     (69-75), 

1323*  (69-74),  143  3'. 
720'. 
720=. 
720=. 

720*.  778*. 

120'.  211',  427*.  720*.  944'. 
98=,     211'.     243'.    720*.    1133', 

1139',  1363'. 

Matthew  27. 

244*,  527*,  572'  (1  66),  657', 
957*  (1-66),  977*  (1-66),  1006=, 
1007=  (1-66). 

244=.  527=.  528',  653=,  657',  957=, 
1006=. 

73=  (3-5),  145*  (3-9),  242*.  243' 
(3-5),  243=  (3-5),  251=  (3-5), 
387'  (3-5).  627=,  690'  (3-10), 
708',  757'  (3-10).  841'  (3-7), 
869'  (3-5),  884',  884=  (3-5), 
1133'  (3-5),  1139'  (3-5). 

138=.  242=,  527=.  608'.  708'. 

242=,  757'.  884'.  1010',  1307=. 
1315'. 

1339'. 

146=,  968'  (7-10).  1302'. 

11=. 

1578 


Verse 

9* 
10* 
11* 


12* 
13* 
14* 
15* 

16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 


25* 
26* 

27* 

28* 

29* 

30* 

31* 
32* 
33* 
34* 

35* 

36* 

37* 

38* 

39* 

40* 

41* 

42* 
43* 

44* 
45* 

46* 

47* 
48* 

49* 
50* 
51* 
52* 
53* 
54* 
55* 

56* 


57* 

58* 
59* 
60* 
61* 
62* 
63* 
64* 
65* 
66* 


1 

2* 

«^* 
4* 
5* 


1010=.  1095'. 
1010=,  1095". 
610'.  657'  (11-14).  678'. 757*(11- 

26),  1202=  (11-26).  1249*  (11- 

14),  1338*. 
695=,  1249=  (12-14). 
695=.  831'. 
695=.  831'. 
657'    (15-26),  884',  928».   1007' 

(15-17). 
105'  (16-26). 

235'  (17-26),  305'  (17-26). 
259=,  343=.  817'. 

259=,  326*,  676=,704', 766*,  1415*. 
260',  1006=. 
260',  271'. 
260'. 

260',  918'  (23-27),  960'  (23-27). 
8=,  138=.  260',  529',  537*.  .591', 

622'.    622'.    704',   741'.  759'. 

1091',    1149',    1354*    (24-26). 

1360=. 
260',  608',  741».  945',  1149'. 
260'.   741',  945'.   1007',    1087=, 

1243=. 
657'  (27-31),  741',  945',   1000', 

1293'  (27-31),  1293'. 
213=,  271*  (28  31).  741'.  883=  (28- 

31).  945',  1238'.  1243=  (28-30). 
271'.     641',     741'.     774*,     945', 

1119=,  1238',  1335=.  1338*. 
79=,    741*,    945',    1119=,    1300'. 

1338*. 
657'  (31  34),  741*,  1293'  (31-37). 
271',  271'.  741*,  1272*. 
150*.  517=.  741=. 
289*.     412',      659*.    659*.    741=, 

1355'. 
289=.   657*   (35-56),    741*.    742*, 

801'.  1009=.  1087=,  1095'. 
289=,  741=. 
280=.  610'.  622*.  641'.  704',  741*. 

786'.  1308'. 
271=.    289=.   741*,    813»    (38-44). 

1087=.  1335'. 
289=.  614',  659*.  741*.  883=  (39- 

44).  945',  1157=  (39-44). 
120'    (40-44).  289=,    614',  741", 

945',  1315'. 
289=,    614',    741*,     945',    1243*. 

1244'. 
289=,  614',  741*.  945»,  999*. 
289=.     614'.     737=.    741*.     945', 

999=. 
289=,  614',  741*.  945'.  1335'. 
81'.  275=,  289=,  577*,  741=,  837'. 

838'.  1308'. 
S7=,  46'.   289*.  577*.  659*.  709', 

741=.  777=,  1009*,  1095*. 
289=.  741  =  . 
289*!  741*.  1009*,  1300',  1355', 

1397'. 
289*.  741*. 
289*.  741*. 

289=,  332'.  1309'.  1315',  1354». 
290'.  727',  1153=. 
290',  727',  1153=. 
76=,  158*,  717'.  737*. 
410'    (55  61),    412',    802*,  804>, 

1413'. 
412',  648*,  648=,  749*,  802*.  804', 

826=,      826*,      1208'.      1413', 

1462'. 
74=.  657'    (57-66).   749*  (57-60), 

802=,  804'  (57-60),  957*.  1164', 
802=,  957=. 
279',  802=. 

146=.  146=,  803'.  1301*.  1301*. 
803'.  804'.  826=  826=. 
1203'. 
120',  727'. 

1293*. 

146=,  146*,  1244>.  ^ 

Matthew  28. 

410'  (1-8),  804'  (1-9).  826*  (1-7), 

826=,  1207'. 
59',    59*    (2  6).   63*   (2-5),  214». 

332',  657' (2-15), 
59'.  214*.  799'. 
268'.  387', 
32*,  1207". 


Matthew  28:6. 


INDEX. 


Mark  6:16. 


Verae 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

i;^* 

14* 
15* 
16 

17* 
18* 
Ifc* 

20* 


700".  727».  1207>. 

412',  727'. 

386'''.  754'^  826»  (810). 

32-.  744-.  1207'.  1208'. 

32\  412'.  C!)l^ 

1203"-'  (11   15),  1412*  (11  15). 

14.5"  (12  15).  884». 

378'^. 

528'!  1363'. 

378^   884* 

412';    657''.   657>   (16  20).    744^ 

686-. 
.325'^  412'.  6G6'.  745".  886". 
518',  666',  678'-,  69(i'.  706'.  068'. 
73^  103'.   518-.  56.S-.  704".  857», 

882'.  1211',  1330'^ 
73'^  518-,  706^  857',  87o',  1179". 


MARK. 


Mark  1. 


1 

2 

3* 
4* 
6* 
6* 

8 

9* 
10* 
11* 
12 
13 

14 
15 

16 


17* 

18* 

19* 

20* 

21 

22* 

23* 

24* 
25* 
26* 
27* 
28* 
29* 

SO* 
31* 
32* 
33* 
34* 
35* 

86* 
87* 

38* 
89* 
40* 


41* 

42* 
43* 
44* 
45* 


518'    737'. 

747-'  (2-8).   834'.    1010'.    1094'. 

1095>. 
1009'-.  1095'. 

102'-.  747'.  992'.  1137'.  1217>. 
102'-'.  747'.  749'. 
150'-.  748'.  7852.  799'. 
582',  708'.  747',  1270'. 
102'    (8-10),     104',    708'.    747'. 

1339'. 
654'^  (9  11).  747'  (9  11).  749'. 
563'.  1355'. 
737'. 

381'.  6.i4'.  744'.  1396'. 
59'.   61',   68'.    381'-,  654',  744", 

1239',  1396'. 
41-.d',  518'.  655'.  655",  992'. 
362>.  518'-.  655',  992',  992'.  992'. 

1133'^  1137'-,  1421'. 
59'.  149'-,  372'  (16-20).  372"  (16 

20),   399',   655'    (16-20).    718' 

(16  20).  913'  (16-18),  955' (16- 

18).  1253'  (16-20). 
149'-,  840',  842'  (17-20). 

372'.  399',  648'.  913'. 

372'-.  648'-,  913',  1462'. 

151'  (21-45).  655'  (21-28). 

717'. 

305'  (23-26).  305».  700'  (23-26). 

873'  (23-26). 
305',  670'.  704«.  704',  896'. 


716',  717'. 

412', 

648'-.  655'  (29  34),  700»  (29-31). 

873'  (29  31).  95.5'.  1294'. 
748'.  886'.  955'.  1294'. 
748».  886'. 
638'. 
717'. 

700',  700'. 
313',   655'    (35-39).   709'.    978', 

978'. 
955'^. 

717'.  955». 
701',  745', 
412',  1310'. 
655'   (40-45).  700«  (40-45).  787' 

(40-42).    873'    (40-45),    983'. 

(40-43). 


1444',  14.58'. 

318',  717',  1.348M458'. 

Mark  2. 


1    151'  (1-28),  655>  (1-12).  700'  (1- 
12).  873'  (1-12). 

2*    717',  992'. 

3*    638'. 

4* 

5*    708'.  1279'. 

6*    695'.  1348' (6-11). 

7*    120".  378'.  695',  1279». 

8*    695'.  706'-. 

9*    695'.  880'. 
10*    695'.  708%  880'. 
11*    695'.  880'. 


Verse 
lO* 
l.S* 
14* 


1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
.>4* 

2.5* 
26* 
27* 
28* 


2* 
3* 
4* 
5* 
6* 
7 

8* 
9* 
10* 
11* 
12* 
13 

14* 
15* 
16* 
17* 

18* 

19* 
20* 
21* 
22* 

23* 
24* 
25* 
26* 
27* 
28* 
29* 

30* 

31 

32* 

33* 

34* 

35* 


2* 
8* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 
25* 


717',  880'. 

655'. 

54',  150'.  655'.  673'.  828'.  842', 

904',  911',   913'.  1087'.  1250', 

12.53',  1312'-'. 
6.55'-  (15  22).  701',  717',  828'. 
114',  7()1'-,  1257'. 
641',  701',  957',  1137',  1211', 
381'-',  701'. 
145'-'.  701'. 
145-'.  701'. 
701'. 

143',  702'.  1397', 
655'  (23-28). 

1268'-'. 

8',  52',  52',  1268'. 

1206'. 

183'.  671'.  704',  1206',  1206'. 

Mark  3. 

151'  (1-6),  655"  (1-6).  700'  (1-5).  I 
873'  (1-5).  ' 


608'. 

244'-.  555',  945'. 

412',  655'  (7-12).  717',  1018'. 

956',  1271'.  1344'. 

372'. 

305'.  737',  745'.  873',  1438'. 

1018'. 

73'   (1.3  19),  150'    (13-19),  655' 

(13-19). 
73',  881'. 
73',  73'-,  881'. 
73'^  (16-19),  9.55',  955'. 
140'.  648'-.  13.S6'. 
54',  59'.  105'.  648",  828',  956'. 

1272'.  1328'-.  1335'-. 
655'    (19-30).  700'  (19  30),  757'. 
717'.  745'. 

622'.  717',  745'.  945'. 
11'-.     106'.    305',    305'    (22-30). 

614',  945',  1238'.  1239',  1243'. 
1239'-. 

1239'.  1303'. 
1239'''.  1303'. 
1239'. 
706'. 
1279'. 
119',   568'.  1090'.  1144'.  1273'. 

1273'. 
119'. 
691'  (31-35).  826'. 

1189'. 
1189'. 
904',  1179',  1189',  1396'. 

Mark  4, 

655'    (1-25),     707'     (1-9).   717'. 

744'. 
1260'  (2-33). 
841'    (3-20).  952'.  1294'  (3-20), 

1416'  (3-20). 
952'. 

72'  (5-17),  952', 
952'. 
94'.  952'. 
952'. 


136'.  835'.  894'.  1218',  1372'. 

136',  1094'.  1387'. 

73'. 

623',  707'  (14-20). 

94',     136',     160'    (15-19),   62.3', 

12.39',  1318'. 
94',  623'. 
94'.  623'.  1318'. 
94".  623'. 
94',  1.52'.  266',  623'^  810',  1165', 

1436'. 
159'.  904'.  1122',  1300',  1421*. 
146''',  616'-'.  828'.  1324'.  14.52''. 
616■^  761'.  1244'.  1452'. 

1345'.  1361'. 
1345',  1387'. 

lo79 


Veree 

26 


27* 
28* 
29* 
30* 

.31* 
32* 

!3.3* 
:H* 
35 

1 36* 
37* 

138* 
:^9* 

'40* 
41* 


1 

2* 
3* 


4* 
5* 
6* 


8* 
9* 
10* 
11* 
12* 
13* 
14 

15* 
18* 


201'.  655'  (26-34).  707'  (26-29), 
775'  (26  29).  1122'.  1309'  (26- 
28),  1416' (26-32). 

201 'Ml  22'. 

201',  2.52'.  1122'. 

201'''.  1122'.  1271'. 

201'  (.30-32).  518'  (30  33).  707' 
(30  32).  775',  894'  (30-33). 

775». 

899'. 

65,5'  (35-41).   700'  (35  41).  873' 

(:^5  41). 
37:r'  (.36  41),  1342'  (36-39). 
412'  (.37-39).  1244'  (.37-,39). 
268',  323'-.  9.58',  1291'.  1348'. 

167',  823',  1348'. 


Mark  6. 

411'  (1-19).  655'  (1  21),  700'  (1- 
20).  873'  (1-20). 


2* 
3* 
4* 

305'   (2-20). 

897'. 

5* 

6* 

666'.  745'. 

7* 

305',  666'.  738'.  745', 

8* 

9* 

786'. 

10* 

11* 

1308'  (11-14). 

12* 

13* 

68'. 

14* 

15* 

786'. 

16* 

1324'. 

17* 

719'. 

18* 

804'. 

19* 

1122',  1.324',  1456'. 

20* 

297'-'.  1122'.  1324'.  1456', 

21* 

655',  717'. 

22 

648'   (22-43),  655'  (22-43).  700' 

(22-24).  873'  (22-24).  1208'. 

23* 

925'^. 

24* 

25* 

654'   (25  29).  646',  700'   (2.5-34). 

873'  (25-84). 

26* 

814',  957'-. 

27* 

28* 

371'. 

29* 

30* 

707'. 

31* 

32* 

33* 

34* 

35* 

167'    (35-42).  700'  (35-43),  873» 

(.35-43).  1341'. 

36* 

369'-'.  1341'. 

37* 

648'.  748',  955'. 

38* 

39* 

1291'. 

40* 

41* 

42* 

717'. 

43* 

1018'. 

Mark  6. 

65.5'  (1-6). 

717'.  941'.  1203'.  1206*.  1.34.5'. 


703', 
841'. 


153',  648'-.  648',  657',  657' 

720',    749'',  749'.    757' 

1272'.  1345'. 
720''.  841'.  1:^45'. 
537'',  720'.  1345'. 
71',    6.55'     (6  13).    720'.     745« 

1345'.  1456'. 
73'  (7-11).  73'.  219',  305',  705'. 

841'. 
219',  861'.  884'. 
219'. 
219''. 

219'.  517'.  764'.  850'.  1151'. 
992'.  1137'. 
69'. 
242'.   251".    655'    (14-16).   748'. 

1308', 

242=.  555'   (16-28),  748',  1087'. 
1308', 


Mark  6:17. 


INDEX. 


Mark  11:1. 


Verse 

17* 


18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30 

31* 

32* 

33* 

34* 


19>.  555'  (17-19).  555'.  609%  747^ 
(17-29).  824'.  956-,  960»  (17- 
28).  1007'.  1146^  1416'  (17- 
19). 

19'.  609-,  824',  826'  (18-28),  862= 
(18-28),  1147',  1416'   (18-28). 

555'.  1147'.  1157'  (19-24). 

748' 

SgO''!  390%  412'.  655«  (21-29). 

275%  555'. 

817'  (24-28),  14161  (24-28). 

235'. 

902'   918' 

107'!  528''.  572M087'. 

528'.  1087*. 


655"  (30-44). 

841'.  1118«  (31-32).  1162>. 

113%  841'.  1152'. 

717% 
o-±      659'.  958% 

35*    700^  (35-44).  873"  (35-44). 
36* 

37*    144".  941',  1342', 
38* 
39* 
40* 

41*    709',  991". 
42* 
43* 
44* 
45 


Verse 
35* 
36* 
37* 


46* 
47* 
48* 
49* 
50* 
51* 
52* 
53* 
54* 
55* 
56* 


ll:^%  655"  (45-56).  700"  (45-52). 

841',  873^  (45-52). 
708".  978'. 

1270'.  1336". 

1308'. 

32',  268'.  1308'. 

73%  717'. 

73%  136%  542%  717'. 

412'. 

3722  (54-56), 

635',  717% 

635'.  717". 


1 

2* 

3* 
4* 
5* 
6* 

17* 

8* 
9* 

10* 

11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 

22* 

23* 
24 


25* 

26* 
27* 
28* 
29* 
30* 
81* 

32* 
33* 
34* 


Mark  7. 
655" 


1 

2* 
3* 
4* 
5* 
6* 

8* 
9* 
10 

11* 

12* 

13 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22 

23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 

32* 
33* 
34* 
35* 

36* 
37* 
38* 


250'. 
717". 


655% 
659'. 
659', 


1018%  1458'. 

Mark  8. 
700"  (1-9).  873"  (1-9), 


400%  991%  1334% 
991".  1334'. 


273"  655"  (10-12). 

717',  1146%  1272'.  1348". 

691%  1146%  1272'.  1348% 

655"  (13-21). 

144". 

589%' 785%  1257'. 


73". 
73% 


1094% 


113%  134>  (22-25),  655"  (22-26). 

700"  (22-36).  874'  (22-26). 
1300'. 


147% 

717% 

955% 

1018% 

527%  655"  (31-38).  660%  727% 

728%  743% 
955".  999% 
955% 

218%  271'.  1250%  1301'. 
925',  948%  1179%  1250%  1251', 

1301',  1436' 


Verse 
38* 

39* 
40* 
!41* 

42* 
43* 

44* 
45* 
46* 
47* 
48* 
49* 

50* 


1 

2 
3* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13 


(1-23).    956' 


1388%  14:^6'. 
793%  1436'. 
59',   59%   62'. 
760%  1265% 


94'.    444% 

1387% 


735' 


527"    (1-13). 

(1-15). 
8"  (2-5).  230»  (2-23),  332"  (2-23), 

537"  (2-5),  1091'  (2-5).  1092% 
1092%  1338=  (3-9), 
144',  1092% 
1092% 

587%  1010',  1002%  1005'. 
588%  1010%  1092%  1095'.  1421'. 
8%  588%  1091',  1092'-. 
8%    170%     885%     1091',     1092% 

1421'. 
170",  173',  173%  273',  885%  885% 

886'  (10-12),  1095'. 
170%  252'.  1356'  (11-13). 
170". 
170% 1421% 


136%  167% 


1 

2 

3* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14 


Mark  9. 

655"   7^8"   734". 
648%655'-^(2-13),'748%886"(2-10).|23 


14* 

15* 
16* 
17 


18* 
19* 

20* 
21* 

22* 


15%  119%  266'.  270%  307'(21-23), 
.542%  543',  571'.  779'.  1004'. 
1282%  1335'. 

119%  266'.  270".  297%  779'. 
1004'.  1282",  1335'. 

119%  266'.  779'.  1282". 

373"  (24-30).   655"  (24-30),  700"  24* 


15* 

16* 

17* 

18* 
19* 
20* 
21* 
22* 
23* 


955"  (2-6).  1338"  (2-10). 
214%  411'. 
62',  337%  885". 
1101'. 

737% 

73%  671%  727'.  1018«. 

73%  727'. 

1010"  (11-13). 

337%  671% 

337%  747%  747% 

325"  (14-29),  373"  (14-29).  655" 

(14-29).     700"     (14-29),     874' 

(14-29). 


(24-30),   873=    (24-30),    1118 

1271"  (24-31),   1310'  (24-30). 

1344'  (24-31). 
305'   (25-30),  372"  (25-30),  987" 

(25-29),  988'  (25-30). 
534%  1310'. 
371"  (27-30). 
410% 
167". 
167". 
297".  655"  (31-87).  700"  (31-37). 

873"  (31-37). 
280%  537% 
1300% 


25* 

26* 

27* 

28* 

29* 

30 

31* 

32* 

33 

34* 
3.5* 
36* 
87* 


305'  (17-27).  344"  (17-22).   ci38' 

(17-27). 
305'.  1313% 
323% 


881'  (22-24). 

167"  (23-27).  356%  369% 

356%  372',  925%  1345". 

280'. 


.305',  978". 

305'.  969'.  978% 

656'  (30-32). 

73%  660%  728% 

73". 

56',  579"  (33-37),  656'   (33-50), 

866'.  1436"  (33-36). 
5G'.  86B'.  1305'. 
.54%  06',  21ii'%  866'. 
56».  175',  691". 
56',  171',  175%  891%  391%  691', 

691".  i 

1680 


24* 

2.5* 

26 

27 

28 

29 

30 

31 

32 

33* 
34* 
35 


36* 

37* 
38* 
39* 
40* 
41* 
42* 
43* 


j44=* 
45^ 

46 


47* 
48* 
49* 
50* 
51* 
52^ 


115"   (38-40),   154>,    220',    305% 

640%  656',  748%  1337=  (38-40). 
154%  220'.  640%  656'.  874'. 
154'. 
109',     154',    803'.    804%    806% 

1179% 
220',  691',  840",  948% 
220'.  293',  537%  552' ,553', 1250', 

1250%  1388". 
220',  293',  553',  1438% 
220',  552',  553'  (45-48). 
2'i0%  1438% 
220'.  552'. 

220'.  398%  398%  1095'.  1438". 
25=.  220',  332%  558',  913%  1208'. 

1208'. 
94',  220',  332%  558',  589',  831'. 

935%  1208'. 


Mark  10. 

656%  717%  757% 
320',  656'  (2  12),824%960M2-8), 
824'. 

824'.  1094'. 
542"   824'. 

437%  818%*  824'.  1095% 
582%  824',  1095% 
824',  1095'. 
220».  824', 
824'. 

15%  15",  220',  824% 
15%  220'.  824% 

73",  115%  167"  (13-16),  171"  (13- 
15).   656=  (13-16).  691%  841'. 
999" 
73=,  167'.  193%  691%  775%  999". 

1168%  1309'. 
91=.  175',  1122'.  1168%  1309'. 
171=   537".  691% 

219''(17-22).  656"  (17-22),  1163'. 

1165"    (17-25),    1257'   (17-22), 

1429',    1450'    (17-22),    1450" 

(17-22). 

452",  4,57%  1163'. 

15=,  168=,  571%  573%  885%  913'. 

1095'.  1163% 
913'.  1163'. 
109'.     150%    271',    691%    1159% 

1163',  1179=,  1318'. 
1.50',  1163'.  1318'. 
775'  (23-25),  1163',  1318% 
239%  375',  1163'.  1318'. 
897',  1163',  1318'. 
1163'. 
485=,  1163'. 
1253^ . 

711',  1179%  1251% 
601=.  711'.  795'.  1180% 
418". 
656"  (32-34).  660".  728"  (32-34), 

743=  (32-34). 
660=.  672'. 

660",  660=.  727',  883". 
56',  209%  648=  (35-41),  656"  (35- 
45),  690=  (35-40),  748»  (35-41). 
866'  (35-37). 
56'. 
56'. 
56". 
56=. 

56%  723% 
56". 

56%  393%  819% 

54=  (43-45),  56",  278%  351',  393', 

579=,  668",  819',  857'  (43-45), 

1004'. 

56=,  351',  393',  579",  668",  819'. 

56=,  351',  393',  662',  668=.  672', 

701",  793=,  1118=. 
105=  (46-52),  107',  134'  (46  52), 
372=  (46-52).   652=,   656=   (46- 
50),  700=  (46-52),  874'  (46-52), 
1334'  (46-52),  1336=. 
278",  896=. 
278=,  988'. 


1101'. 

Mark  11. 
112=  (1-11),113%656"(1-11).917" 


Mark  11:2. 


INDEX. 


Mark  15:34, 


\'erse 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12 


13* 

14* 

15 

16* 

17* 

18 

19 

20 

21* 

22* 

23* 

24* 

25 

26 

27 

28* 

29* 

30* 

31* 

32* 

33* 


2' 
3* 

4* 
5* 
6* 
7* 
8* 
9* 
10* 

11* 
12* 
13 

14* 

15* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 

30* 
31* 
32* 
33* 
34* 
35* 
36* 

37* 
38* 

39* 
40* 
41* 


215^ 


717«  (8-10).  754»  (8-10). 

576'.  690».  745'.  1009^  1094'. 

576'.  690-,  ''45'. 

112^  656-. 

112%  582'.  656«  (12-14).  700^  (12- 

14),  728^  (12-14).  874»  (12-14), 

1146-  (12-14). 
1350',  1351'*. 
1350'. 
884'.  1315'  (15-17). 

578",  1094^  1314',  1335*. 

718».  918',  9452. 

112-. 

656-  (20-22),  700'»  (20-24),  874' 

(20-24). 
955^  1101'. 
220',  362'. 

356^,  362',  886^  1180'. 
357'.  362'.  978^  OSl^.  II8O'. 
404'.  444^  545'.  981^ 
248',   444-,    545',    1279=. 

1388'. 
1315'  (27-83). 


102». 
747^  918' 


Mark  12. 

151'  (1-9),  182=  (1-12).  185'  (1- 
12),  406-,  468=  (1-9).  550=, 
584'  (1-9),  656*  (1-12).  708' 
(1-12).  720'  (1-12).  785=  (1-9), 
813' (1-8),  1094=,  1146=  (1-12), 
1249',  1260=  (1-9),  1350=  (1-9), 
1355'.  1388'  (1-9),  1399'. 

1244'.  1249*. 

1249=. 

1249=. 

1010=.  1249'. 

1249=. 

1249». 

1249'. 

347=.  1249=,  1323". 

183=,  2.5-2=,  1009=,  1094=,  1096'. 
1^49=.  1301  =  . 

1009=.  1249=. 

817',  918',  1249'. 

268',  5551,  555',  591',  656'  (13- 
17),  945=,  1241'  (13-40). 

205=  (14-17),  268',  591'.  744'. 


220'.  774=. 

268'  (18  23).  656=  (18-27).  1153' 

(18-27),  1207=  (18-27). 
146',  822=  (19-23).  1095'. 


136'.  822=,  1421'. 

59',  822',  1153=  (25-27). 

601=,  1094=,  1096=. 

601=. 

656=  (28-34). 

513=,  513=,  781'  (29-33),  802'. 

1095'.  1095'. 
19'.  802'.  804=,  1095',  1095'. 
804=,  897=,  1094',  1095',  1095'. 
481=,  513',  802",  804=;  1403'. 
802',  804=.  916'.  1403=. 
1403=. 

629=.  699'  (35-37),  1315'  (35-44). 
563=.  667',  1009=,  1015'.  1095', 

1096=.  1302'. 
667',  717=. 
56',  588',  589=  (3840^  656'  (38- 

40),  1004'. 
56',  588=,  1004=. 
588=,  977',  1388'.  1394'. 
144',  656=  (41-44),  884',  1315' 

(41-44).  1339',  1394'  (41-44), 

1415'  (41-44). 


Verse 

42* 
43* 
44* 


2* 
3* 

4* 
5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 

14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 

22* 
23* 
24* 

25* 
26* 

27* 
28* 
29* 
30* 
31* 
32* 

33* 

34* 
35* 
36* 
37* 


4* 
5* 
6* 

8* 
9* 
10 

11 

12 

1.3* 

14* 

15* 
16* 
17* 
18* 

19* 
20* 
21* 

22* 
23* 

24* 
25* 
26 

27 

28* 
29* 
30* 
31* 
32 

33* 
34* 


381',  883'. 

961'.  1251'.  1339'. 

961=,  1251'. 

Mark  13. 

646'  (1-13).  656'  (1-37),  728'  (1- 
37),  735'  (1-37).  1301=,  1315'. 

1315',  1315'. 

59',  648=,  917',  955'. 

59'.  955=,  1272'. 

728=. 

71'.  728'. 

1360'. 

332'. 

106'.  948'.  1361'. 

518=,  685'.  882',  1361»  (10-20). 

563=.  563=,  623',  948=. 

174',  825=,  948=,  1094'. 

124=,  298=,  948=,  952',  1160', 
1180'. 

653=  (14-23),  1095'. 


437'. 

493',  995',  995'. 

71',  728'  (21-23),  866',  1318", 

1361=. 
71',  866',  995',  1318',  1361'. 
1361=. 
81',  275=.  332»(24-37),  332',  884', 

1308'. 
81',  1300'. 
968=. 

59=,  735',  1180'. 
708',  1308'. 
708'. 

1421'. 

444=.  467'.  723',  735',  761=, 

1361=. 
220'.  1322=,  1361',  1362'  (33- 

37). 
220',  708'  (34-37),  1.322=,  1361=. 
211',  220',  735',  1322'.  1361=. 
220',  735'.  1322=.  1361=. 
220'.  1323',  1361=. 

Mark  14. 

268',  298',  928'.  945',  1244'. 

928'. 

53'.  144',  656'  (3-9),  787=,  826= 

(3-9).  916'  (3-5),  1272=,  1299=, 

1415'  (3-9). 
410=,  999=. 
410=,  941',  999'. 

961',  963'. 

69=.  728=. 

661',  728'. 

73=,  113=,  186',  267',  757',  1006=. 

1338'. 
73=,  113'.  145=,  186'.  267',  757', 

884',  1006=.  1272',  1338=. 
657'  (12-25).  927=.  928'  (12-25). 
707'  (13-15),  748'  (13-16). 
578'. 
741'. 


657'  (18-21),  657'  (18-21),  661', 

757'  (18-21). 
1254'. 

672'.  764',  99.5',  1388'. 

346'  (22-24),  991=.  1309'. 

272'.  991=.  1309'  (23-25),  1309'. 

1397'.  1397'. 
139=,  662',  1323'. 
840',  1397=. 

6.57',  893=,  917',  975'.  1294'. 
167'.  704=.  720=  (27-31),  lOlO', 

1095',  1267',  1268=. 
412'.  727'. 

239=.  955=  (29-31),  1456'. 
211',  239=,  1456'. 
239=.  1456'. 
422'  (32-46).  657'  (32-42),  709' 

(32-39),  978'. 
648=.  748'.  955=  (33-42). 
671=,  1294=  (34-42). 

1581 


Verse 
35* 


37* 

38* 
39* 
40* 
41* 
42* 
43* 


44* 
45* 
46* 
47* 
48* 
49* 
50* 
51* 
52* 
53* 

54* 
55* 
56* 
57* 
58* 
59* 
60* 
61* 

62* 

63* 
64* 
65* 
66* 


67* 

68* 
69* 
70* 
71* 
72* 


2* 
3* 
4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 


16* 

17* 

18* 
19* 
20* 
21* 

22* 
23* 

24* 

25* 
86* 
27* 
28* 
29* 

30* 
31* 
32* 
33* 
34* 


7',  46',  46'.  48',  272',  48.5',  665', 
705'.  977=,  1148-,  1305',  1396=. 
1323'. 

820=.  1318',  1323'. 
665'. 


671'.  706'. 

527=  (43-65).  657'  (43-54).  757' 
(4,3-45).  1006=  (43-47).  1007' 
(43-72),  1301',  1338=  (43-45). 

826=.  1101'. 
77'. 

813'.  955'. 
945'. 
1315"% 
73=,  1010'. 


11'  (5.3-6.5),  2.57',  260',  657". 

1006'  (53-66).  1006'  (53-65). 
379'  (54-59).  657'.  955=. 
257'.  260'.  657'  (55-65). 
257'.  260'.  944'. 
257',  260',  944'. 
120',  257'.  260',  610'.  727'. 
257',  260'. 
257',  260'. 
257',  260'.  610'  (61-64),  703', 

703=,  704=.  738'.  738'. 
257',  260'.  672',  678',  715'.  735'. 

7.38'. 
257'.  260'. 

257=.  260',  378',  1291'. 
79=,  257=,  260'.  883'.  945'. 
268'  (66-72).  657'  (66-72),  657' 

(66-72).  720=  (66-72),  955=  (66- 

72),  1260'. 
1323=  (67-71). 
211'.  378=  (68-71). 

412'. 

120',  901'.  944'. 

98=.  211'.  243'.  1139',  1363'. 

Mark  15. 

257=,  527=,  653=.  657»  (1-5), 
945'  (1-47),  957' (1-47).  1006=, 
1007'  (1-47). 

610',  958=,  1249=  (2-5). 

260=. 

260=. 

260=. 

271',  657'  (6-15).  928',  1007'. 

105'  (7-15).  206=.  572',  629'. 

235'  (9-15). 

259=,  343=,  816'.  817'. 

1006'. 

759'  (13-24). 

946'. 

208=,  305'.  759'.  918'.  960', 

1007',  1087=.  1202=,  1243', 

1354=. 
657'  (16-20).  1000',  1293'  (16- 

20),  1293=  (16-24). 
271'.  641'  (17-19),  883=  (17-20), 

1335=. 

641',  1119'. 

657'  (20-23). 

53',  271',  271',  273',  951',  1196«, 

1272=. 
150=,  517'. 
290'  (23-38),  659',  659=,  894'. 

1355',  1397'. 
657'  (24-41),  742',  801",  1009'. 

1087'. 

610',  622',  641'.  1308'. 
1087=.  1335'. 
660'.  1009=,  1095'. 
883=  (29-32),  999=  (29-32),  llOl', 
1348' (29-32). 


275=,  1308'. 

37',  46'.  338=.  741',  777=,  945» 
1009'.  1095'. 


Mark  15:35. 

INDEX. 

Luke  3:31. 

Verse 

Vere« 

Verse 

35* 

34* 

674',  714". 

18* 

675'.  1458'. 

36* 

1009^ 1300\ 

35* 

563",  670',  674',  704',  714".  7.38', 

19* 

675'. 

37* 

969'.  1339". 

20* 

425",  675',  754".  975'.  1334'. 

38* 

1309',  1364'. 

36* 

235",  715'. 

21 

204",    204*,    R54",   654*    (21-38). 

39* 

158^  717',  738'. 

37* 

235",  480".  485",  715'. 

675'.  1315'  (21-39). 

40* 

648^                  749^    826*.     826^ 

38* 

367',  674',  913'. 

22* 

304",  749"  (22-39).  1090".  1412". 

1208'.  1208'.  1413'. 

39* 

654"  (39-56),  674',  826»  (39-56). 

23* 

1095". 

41* 

412'.  1413'. 

40* 

674'. 

24* 

325".  957".  1095*. 

42* 

278".  657'   (42-47).  749^  (42-47), 

41* 

568',    674',    715',    1015'.    1016' 

25* 

159',   .369'    (25-35),    56.3*.    568', 

1-03'- 

(41-45),  1415-  (41-45). 

70.3",  913',  929',  1015",  1132' 

43* 

74^  253'.   256',   304',  957"  (43- 

42* 

674',   715',    959"   (42-45),   1019' 

(25-35),   1272"   (25-35),   1315' 

45).  1359'. 

(42-45),  1413'  (42-45). 

(25-35),  1359'. 

44* 

158'. 

4,3* 

582',  674',  715'. 

26* 

563*.  568'.  704',  715',  1015". 

45* 

158'. 

44* 

674',  715'. 

27* 

563",             703",  1015". 

46* 

338%  7992.  1301",  1301",  1413", 

45* 

674',  715'. 

28* 

699',  754"  (28-32),  1329'. 

47* 

749",  826",  826M413'. 

46* 

425",  654- (46-55),  674".  754"  (46- 

29* 

280",  284',  699',  803'.  937". 

56),  812"  (46-55).  960'  (46-55). 

30* 

85".  699',  702',  704",  730',  803'. 

Mark  16. 

975'.  1019'  (46  55).  1095"  (46- 

31* 

85*.  699',  702',  715',  7.30',  1211'. 

54),  niO".  1413'  (46-55). 

32* 

425",  699',  702',  703",  715',  730', 

1 

69".  146«.  S38",            657' (1-11). 

47* 

674",  753',  975',  1110". 

798",  1009".  1094'.  1211'. 

826"  (1-7).  826^  1206».  1208', 

48* 

674",  975',  1110". 

33* 

1208',      1299",      1413'     (1-6), 

49* 

457",  485",  674",  975',  1110". 

34* 

107",  519',  660".  702',  715',  730'. 

1415^ 

50* 

385".  479".  674".  975'.  1110". 

741",  743". 

2* 

1195',  1208*. 

51* 

76',  485",  674".  975',  1004",1 110". 

35* 

660",  702',  715',  743".  826". 

3* 

1301",  1301". 

52* 

579",  674",  975',  1004",  lllO". 

36* 

69".    800",  1016'    (36-38),  1132'. 

4* 

5.3* 

452",  512',  674",  975',  11  lO". 

1315',  1394'.  1413'  (36-38). 

5* 

63"  (.5-7). 

54* 

443',  674",  975',  1110-. 

37* 

69",  381*.  800",  917'.  978'.  992', 

6* 

700".  727'. 

55* 

443',  674",  975',  1009",  1110". 

1132',     1314".     1315'.     1394'. 

7* 

412'.  727>.  955". 

56* 

674",  896".  1110". 

1415". 

8* 

57* 

747"  (57-65),  1315'  (57-64). 

38* 

699'.   702'.  715'.   1118",    1329'. 

9* 

305',  826".  826",  1207',  1413'. 

58* 

235*. 

1458'. 

10* 

325".  803". 

59* 

204".  204*. 

39* 

749".  896*. 

11* 

325". 

60* 

40 

167'.  707',  716*. 

12 

657'. 

61* 

41 

3902.  390".  390".  653'.  654"  (41- 

13 

657'. 

62* 

1309'  (62-64). 

5J).  927"  (41-50). 

14 

542",  657'  (14-18),  1345*. 

63* 

1311'. 

42* 

390".  749"  (42-51). 

15* 

7.3".  518",  882',  1211'. 

64* 

828". 

43* 

703*. 

16* 

103'.  3691,  720",  134.5",  1388». 

65* 

44* 

17* 

73".  161',  305',  728".  778'.  881'. 

66* 

454*. 

45* 

881'.  945".  968'. 

67* 

518".   563".    568'.   754"    (67-79), 

46* 

167'.  174",  320".  1315'. 

18=^ 

161',  314*.  493",  537".  728".  881', 

975',  1015',   1111'.  1132' (67- 

47* 

167',  707',  716". 

968",  1260'. 

79). 

48* 

826"  (48-51).  925*. 

19 

78',  545'.  657'.  658',  668',  1338". 

68* 

443',  508",  51S",  730'.  9C0'  (68- 

49* 

313',  444".  705',  745*. 

20 

78'.  657'.  881'.  881'.  1456'. 

79),  975',  1019'  (68-79),  1111', 

50* 

1425". 

51* 

896". 

T.TTTrT!_ 

69* 

443',     519',     704',     730',     975', 

52* 

167',  173',  454",  707',  716". 

m-M  \J 

Luke  1. 

1009",  1111',  1208",  1425". 

70* 

443',    519',    730'.    975',     1009', 

Luke  3. 

1 

344"  (1-4),  810'  (1-4),  1425". 

1015',  1111',  1425". 

2* 

841',  1425-. 

71* 

519',  730',  975',  1111',  1425", 

1 

8".  147',  151',  412',  528',  555'. 

3* 

1335",  1425". 

72* 

443',  519',  730',  975',  1009"  (72- 

646".  811",  956",  957".  1195'. 

4* 

1425". 

74),  1111',  142p". 

1336',  1338'. 

5 

7",  105"  (5-25).  337"  (5-60).  754" 

73* 

10',  263-,  443',  519',  730',  901'. 

2 

69",    147',    747".    1006",    1015*. 

(5-44),      757",      1315'     (5-23), 

975',  1111',  1420'. 

1451'. 

1451'  (5-80). 

74* 

519',  558',  7,30',  975',  1111'. 

3 

747",  757*,  992",  1137",  1280'. 

6* 

169',  904".  913",  1415". 

75* 

519',  558',  730',  975',  1111'. 

4 

713'.    747"    (4-6),    1009*     (4-6). 

7* 

76* 

519',  730',  747"  (76-79),   1111', 

1095". 

8* 

1006'. 

1406". 

5* 

1095". 

9* 

801'.  1006'. 

77* 

479",    519',    730',    776',    1111'. 

6* 

1095",  1211'. 

10* 

608-,  1314". 

1406". 

7 

102",  747",  862"  (7-9).  1146"  (7- 

11* 

59'.     59"    (11-20),     63"    (11-20), 

78* 

479",    519',    702',    703*.    1111', 

9),    1207"   (7-9),   1355',   1364" 

411'     (11-19),     747"     (11-17). 

1406". 

(7-9),  1387'. 

747"  (11-20). 

79* 

275",  292',  307',  456',  519'.  702', 

8* 

102",  1217'. 

12* 

937",  1111'.  1372',  1400". 

9* 

1351'. 

13* 

167'.  08.3",  1132',  1355"  (1,3-22). 

80* 

167',  173'.  747",  748',  1111'. 

10 

792',  1189". 

14* 

11 

109',  792',  963".  1189*. 

15* 

11',   11',  167',   563",  623'.  747" 

Luke  2. 

12 

102",  573',  1087',  1189*. 

(li)-17),     748',     897'.     1015', 

13 

573',  631*,  1189".  1312". 

1399',  1456'. 

1 

88".  147',  158' (1-3),  527",  "654" 

14 

11',  245",  379',  622', 631".  1189", 

16* 

1010".  1122',  1456". 

(1-7).  674",  749"  (1-4),  1195', 

1293',  1358". 

17* 

49',     337',     337",     969',     1010". 

1312".  1312"  (1-3).  1339'  (1-5). 

15 

646'.  747". 

, 

1095",  1122',  1403",  1456'. 

2* 

273",  674-,  1310'. 

16 

104",     398",     582',    708'.    747". 

18* 

87.3",  1272'. 

3* 

674",  1310'. 

1270".  1339". 

19* 

4* 

113',  113',  674",  749*,  749".  896". 

17 

158*.  553',  676',  678',  747".  760'. 

20* 

328*.  1309'  (20-22),  1348". 

5* 

674*,  826'  (.5-19). 

1090",     1180',     1363",     1363". 

21* 

6* 

674". 

1.387'. 

22* 

7* 

59"  (7-15),  167'.  622',  674",  749*. 

18 

747". 

23* 

1006'. 

821",  1308". 

19 

19'.  555',  609",  747",  862",  956". 

24* 

235",  873". 

8* 

211',  654"    (8-20),    674*.    1268', 

1146".  1416'. 

25* 

105",  167',  235",  873". 

1268'  (8-20). 

20 

747".  1007',  1146". 

26* 

63"    (26-38),    63"    (26-38).    411' 

9* 

63"  (9-11),  211'.  674". 

21 

102",  664"  (21-23),  709',  747*. 

(26-29),    654"    (26-38),     674', 

10* 

519',     568',     674",     685",    753', 

22* 

104",     325",     563".     737',     747". 

714",  826'    (26-38),   873"   (26- 

1211'. 

1339",  1355". 

80),  896",  1415"  (26-38). 

11* 

519',  672',  674".  678",  703",  704", 

23* 

413"  (23-38),  552'.  654"  (23-38), 

27* 

114'.  674',  714",  749",  822",  896", 

730'. 

674'  (23-38).  749"  (23-38). 

1355'. 

12* 

167',     519'.     672'.     674*.     821", 

24* 

648",  749",  828',  832". 

28* 

59"  (28-3R),  454",  674',  714". 

1308". 

2.5* 

345".  828',  895",  89^)". 

29* 

674',  714". 

1.3* 

59',  63",  519',  672'.   674*,   754" 

26^' 

749",  812',  828',  1259'. 

30* 

454",  674',  714". 

(13-14),  976'. 

27* 

747'.   899',  1160",  1266',  1468', 

31* 

235"  (31-35),  674'.  714". 

14* 

63",  42,5",  451',  519',  672',  674*, 

1464". 

32* 

278",  674",  678",  690".  704",  714", 

935*,  937",  976'. 

28* 

338",  344*,  832*. 

7.S8',  1009",  1336'. 

1.5* 

113'.  674". 

29* 

337',  749',  749',  828'. 

83* 

177',  278".  674',  678",  685",  690", 

16* 

674",  821". 

30* 

336",  748",  749",  1272*. 

714",  1009". 

17* 

675',  1458'. 

31* 

277'  (31-38).  828',  833', 

1582 


Luke  3:32. 


INDEX. 


Luke  8-24. 


Verse 

32* 
33* 
34* 
35* 
36* 

37* 
38* 


2* 
3* 

4* 
5* 
6* 
7* 
8* 
9* 

10* 
11* 
12* 
13* 
14 

15 

10* 


17* 

18* 


19* 
20* 
21* 

22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 

34* 
35* 
36* 
37* 
38 

39* 

40* 

41* 

42 

43* 

44* 


2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12 

13* 

14* 
15* 
16* 
17 


18* 
19* 
20* 
21* 


141".  895^  903'.  1208'. 

57'.  345^  956',  1102'. 

413^  (34-38).  895^  896'.  1323». 

332-.  550'.  1101-.  1208'.  1260'. 

77'.    147'.    413^    (36-38),    777^ 

1267-. 
147'.  342-.  649',  812'^ 
342-.  1264', 

Luke  4. 

381',  654"  (1-13).  744'  (1-13), 
1239'  (1-13),  1317*  (1-13). 
1322'  (1-13).  1339».  1396'. 

381-'.  582'  (2-4),  1238'. 

738',  880'. 

1094'. 

56'  (5  8). 

377-.  880'.  1238'. 

305',  377-. 

1094',  1438'.  1443'. 

738'.  999'  (9-11).  1307^  1315' 
(9-12). 

59-.  1094'.  1307». 

59^  1094'.  1307'. 

666'.  1094'. 

412',    655'.    655',    717'.    969'. 

1339-. 
655'.  717',  744',  1310'  (15  33). 
629'.     655'     (16  31).   781'.   896' 

(16-30),    1203'.    1206'.    1416' 

(16  27),  1439'. 
629-.  1439'. 
70'.   80'.   136'.  519'.  563'.  629'. 

702',  716',  940',  966',  1007'. 

1339-. 
519'.  629'.  702'.  793'.  1095'. 
629-.  992'. 
629'. 

717'.  1421'.  1428'. 
314'.  614',  957'.  1016'.  1243'. 
841',  1010'  (24-27). 
995'. 

873'!  99!5»,  1451'. 
337-,  338'.  895-.  995'. 
64'.  115',  741'.  945',  1147'. 
741'.  945',  1147'. 

151',  655'  (31-37).  1203'.  1206'. 
716'.  717'.  781'.  968'.  969'. 
305'  (33-35),  666'.  700'  (33-36), 

873'  (33-36). 
666',  670'.  896', 

717'. 
717'. 
638'.  655'  (38-41),    700',    748'. 

873-.  955'.  1294'. 
638',  700'.  748'.  873'. 
537-.  700-. 

305',  700'.  738',  745'. 
655'  (42  44).  717'. 
701'.  702'.  716',  745'. 
412'. 

Luke  5. 

412',    412'     (1-11),    412'    (1-9), 

655'  (1  11).  700'   (1-11).  717'. 

873'   (1-11).   955'   (1-7).   955' 

(1-11). 
399'  (2-6). 
718'  (3-11),  992'. 
372'.  399'  (4  7).  875'.  899'. 
372',  372',  875', 
399'.  875'. 
875'. 

251',582',  745'.  875'. 
875'. 

48'.  648',  648',  748'.  875'. 
875'.  1250',  1253'. 
655'   (12-16),  700'    (12-16),  873' 

(12-16),  983'. 
787'.  983'. 
787',  1444'. 

709'.  978'. 

320'.    412'.     655'    (17  26).    700' 

(17  26).  706'.  717',  757',  873' 

(17-26),  968'. 
372'  (18-201.  638'  (18  20). 
717',  1336'. 
708'. 
120'.  378'.  1117'.  1279', 


Verse 

22* 

23* 

24* 

25* 

26* 

27 

28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 


3* 
4* 
5* 
6* 

7* 
8* 

10* 
11* 
12 

13* 

14* 

1.-,* 
16* 
17* 

18* 
19* 
20 
21* 

22* 


24* 
25* 
26* 

27* 

28* 
29* 
30* 

31* 

32* 
33* 
34* 

35* 

36* 

37* 

38* 
39* 
40* 
41* 
42* 
43* 
44* 
45* 

46* 

47* 
48* 
49* 


707'.  1117'. 

072>.  708',  1279'. 

425'.  13.34'. 

717',  880'. 

150'.   655'.    673'.    828'    (27-29), 

1087',  12.50',  12.53',  1312'. 
655',  073'.  1253'. 
655'  (29-39). 
701'  (.30  32).  1257'. 
7.30',  957-'.  1211'. 
730'.  1137'.  1211'. 
747'. 
145'. 
145'. 

143'.  1397',  1397'. 
143',  1397'.  1397'. 
1397'. 


Verse 
2* 


Luke  6. 

655'  (1-5),1206'  (1-10),  1338'  (1 

11). 
1313'. 
1268'. 
1268'. 
183'. 
655'    (6-11),    700'   (6  11).    744'. 

873'  (6-11).  1203'.  1206'. 
1313'. 
707'.  1284', 


76'.  544'  (2-9),  544'  (2-9),  774' 
(2-6).  809'  (2-6).  827'.  1260» 
(2-10). 

372',  983'  (3  10).  987',  988'. 

372'.  79.3'.  988'. 

372'.  973',  1310'. 

372'.  581'. 

372',  581'. 

372'. 

369'.  372'. 

655'  (11  17).  700' (11-16).  873» 
(11  16),  896'.  1394'  (11-15). 

146'.  278'  (12-15). 

32'.    146',    167'    (13-15).    659', 
I  691'. 

-' '"    114',  146'.  266'. 

710'.  718'. 

718'. 

655'  (18-35),  718'.  748'  (18-23), 


945'. 

655'    (12-19),    709'.   886'.    900', 
977',  978'-  14.38'. 


, 1438' 

(13-16), 


150'  (13-15),  336',  840'. 
9'.  105',  648',  955'.  956'. 
18'.  828',  1272'.  1335'. 

AcQ     nrm\      nrrni 


73'  (13  16), 


73',  73' 

150' 
59' 

648= . 

648'.  757'.  757'. 

700'  (17-19).  700'  (17-19),  718' 

1271',  1344'. 
718'. 

718'  1355^ 

579'!  655'  '(20-49),  964',  1180', 
32',  310',  582'.  1137',  1180', 

1248'. 
32',  753', 

1.364'. 
23*  32'.  753', 

1364'. 
1163'. 
5,38',  1163'. 
399',  948'. 
217'  (27-36),  .342',  403'  (27-34), 

518',  948'. 
273'.  342'.  518'. 
326'.  342'.  518'.  816'.  830'. 
342'.  518'.  773'.  961'  (30  34), 

963'. 
342',  517'.  518'.  573'.  6.31'. 804' 
342'.  518'.  804'.  1254'. 

787'.  804 

404'.  452',  518'. 


948'.  1160'.  1180' 
948*.  1160'.  1180'. 


342'.  518'.  804'.  1254'. 

342'.  518'.  804'.  1254'. 

269',  342'.  518'.  773',  7: 

12.54'. 


;.54 
13'.  159',  342',  ^u-±  .  to^-,  uio-, 

773'.  787',  804',  961',  1160'. 
161',  342',  351'.  404».479'.518'. 

8.34'. 
161'  (37-42),  161'.  218'  (37-42). 

404',  940',  1348'  (37-42). 
792'. 

844',  866'. 
942'. 

106'.  885'. 
885'. 

143',  1364'. 
143'.  144'.  1016'. 
558',  1168'.  1273'.  1290',  1296', 

1299'. 
369'"  (46*  49),  588',  719' (46-49), 

904'. 
707'(47  49).  905'.  1421', 
905'.  1421'. 
541',  707'.  1387'. 


Luke  7. 

151'  (1-10),  1.58'  (1  10),  655'  (1- 
10).  700'  (1-lC).  873'  (1-10). 
1132'  (1-10), 

1688 


3* 
4* 
5* 
6* 
7* 
8* 
9* 

10* 

11 

12* 
13* 

14* 

15* 

16* 

17* 

18 

19* 

20* 

21* 

22* 

2.3* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31* 

32* 

33* 

34* 

35* 

36 

37* 

38* 

39* 

40* 
41* 

42* 
43* 
44* 
45* 
46* 
47* 
48* 
49* 
50* 


2* 
3* 


6* 

7* 
8* 
9* 

lb* 
11* 

12* 
13* 

14* 

1.5* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 


23* 

24* 


700',  700', 

201',  518',  700',  700'.  777'.  966'. 

298'. 

748'  (24  33). 


834'.  1010'.  1094',  1095'.  1095'. 

103'.  718'.  1087'. 

103'.  720',  956'. 

167',  719'  (31-35),  1345'  (31-35) 

167'. 

11',  78'.  344'.  748'.  897".  1301'. 

78'.  720-.  945',  1399'. 

607'.  1403'. 

372'  (36-50).  655'  (36-50),  956' 

1257',  1272'  (36  44), 
53',  69',  144'.  3.32',  1139'  (37- 

48).  1257'. 
8'.  69',  332'.  390'.  536'.  775'. 

1257'.  1363'. 
115',  716'.  1257>. 
1257'. 
270'.  707'  (41-47).  941'.  1257', 

1273'  (41  47). 
270',  1257'. 
270'.  1257'. 
8'.  1257'. 
1257'. 

69',  69'.  916'.  1257'. 
708'.  803'.  1211'.  1257'. 
708'.  1257'. 
708',  1257'. 
357'.  367'.  369'.  708',  1257'. 

Luke  8. 

655'  (1-3).  702'.  745',  775',  992'. 

1245'  (1-56). 
303',  793'.  804',  826'. 
204'.  305',  747',  793'.  804'.  826'. 

1301',  130,s-.  1415'. 
249' (4-15),  65.5'  (4-18). 
51'  (5-15).  160'  (5-15).  707' 

(5  8).  841'  (5  8).  1294' (5-8). 

1416'  (5-15). 


136',  775',  894',  995'.  1094'. 

1095'. 
542'  (11-15),  707'  (11-15).  1421'. 
136'.  1239',  134.5'.  1421'. 
19'.  71'.  72».  373',  623'.  1317'. 

1421'. 
57',  1.52'.  373',  623'.  959',  1273'. 

1317'.  1421'.  1436'. 
542'.  904',  928'.  1190'.  1421', 

1421'. 
1244'.  1324'.  1452'. 
1244'.  1273'.  1452'. 
588'.  1345'.  1361'.  1387'. 
691'  (19-21),  826'. 


391'.  90.5'. 

373'  (22-26).  412'  (22-24), 
-(22-25),  700'  (22-25), 
(22  25).  1342'  (22-24). 
1291'. 
826'.  837'. 


655' 
873* 


Luke  8-25. 

INDEX. 

Luke  12:16. 

Verse 

Verse 

Verse 

Luke  11. 

25* 

167".  268'.  323^.  837'. 

48* 

171'.  175'.  187'.  69i',691'.707', 

26* 

655^  (26-40).   700=  (26  39), 

873" 

856'% 

1 
2* 

656'(1-13),709',747",  978',978". 

(26-39). 

49* 

114'.  115",  154',  640".  656',  748'. 

59',  444',   801'  (2-4).  905'.  977" 

27* 

1337'% 

(2-4),  978",  1147'.  1396". 

28* 
29* 

305'.  305*.  666',  738'. 

50* 

114'.     115".    154',     656'.    748', 
1337". 

3* 

4* 

978'=. 

403",  978",  1318'. 

30* 

51 

115"  (51-56).  656'  (51-62),  665', 

5* 

707=    (5-8),    978".     981"    (5-12), 

31* 

745". 

988'. 

32* 

1308". 

52* 

115",  1156". 

6* 

978".  988'. 

33* 

6a^  1308«. 

53* 

115'%  621',  1156". 

7* 

978",  988'. 

34* 

54* 

73",    337".     648".    748'    (54-56), 

8* 

979'.  988'. 

35* 

249M  35-39).  1122'. 

817'.  999",  1103»,  1156",  1157', 

9* 

940'  (9-13).  979'.  1179'.  1248'. 

36* 

1157'. 

10* 

979',  1179',  1248'. 

37* 

719^ 

5.5* 

73",  1156".  1157'.  1157'. 

11* 

927'.  979',  1248'. 

38* 

1122'.  1324'. 

56* 

702',  730'%  1156". 

12* 

927',  979',  1243",  1248'. 

39* 

250'.  1122'.  1324',  1334'. 

57* 

153'  (57-62).  623".  1250".  1461". 

13* 

445',     563",     927'.    979'.    981", 

40* 

655=. 

58* 

407',  624',  12.50",  1461". 

1248'. 

41'* 

648'  (41-56).   655"  (41-56), 

873'-. 

700", 

59* 

160',    300'%     353",    624'.   1007", 
1008',  1250". 

14 

305'.    655"  (14-26).    700",  873". 
956  (14-54). 

42* 

167-  (42-56),  700^  873«. 

60* 

160',    300".     353".    624',   1008', 

15* 

106".     614',     700".     873".    945'. 

43* 

554'.    646%    700'^    (-13-48). 

873" 

1250". 

1238',  1239".  1243'. 

(43  48).  957''. 

61* 

160',    300",     353",    624',    1007", 

16* 

655'  (16-36),  717',  881». 

44* 

1008'. 

17* 

700"  (17-23),  1303". 

45* 

955«.  999». 

62* 

94',  160'.  300".  353".  624',  1008'. 

18* 

106'%  1239". 

46* 

1S55'. 

19* 

106". 

47* 
48* 

357'.  371''. 

Luke  10. 

20* 
21* 

485",  706'  (20-22),  968",  968". 
94'.  1238". 

49* 

167'M49-56),  278''  (49-55). 

357', 

1 

161'.    314',    656'     (1-16),    842', 

22* 

94',  1238". 

700'-' (49-56),  873M49-56 

). 

850",  1264"  (1-17). 

2.3* 

94",  300".  720". 

50* 

357'.  369% 

2* 

540',  842',  850".  869». 

24* 

72',  94'=.  720". 

51* 

648%  748',  9552. 

3* 

850". 

25* 

72',  94",  720". 

52* 

1291". 

4* 

850". 

26* 

72',  94",  720". 

53* 

5* 

535'  (5-7),  850".  1208'. 

27* 

54* 

6* 

850". 

28* 

322',  905'.  1416".  1421". 

55* 

7* 

339".    341'.     777',     850",    861', 

29* 

748".  881'.  1309'. 

56* 

717». 

1263",  1358". 

30* 

660'.  748=.  1309'. 

Luke  9. 

8* 

850",  861'. 

31* 

760',  1151'. 

9* 

73",  161'.  850". 

32* 

251'.  760',  1151'. 

1 

73"  (1-5).  73".  655"  (1-6),  705". 

10* 

761".  850".  1150"  (10-15). 

33* 

146",  240".  616'=.  828'.  1258"  (33- 

2* 

73=. 

11*- 

761",  850". 

54).                                         [(36). 

3* 

399' (3-17),  884'. 

12* 

761",  764"  (12-15),  850",  1293'. 

34* 

240",  276',  616",  7nS",  1403'=  (34- 

4* 

13* 

78",  78'^  113",  175",  607",   761", 

35* 

239",  240",  616=,  866",  1361". 

5* 

764",  1150". 

850",  1137",  1344'. 

36* 

240",  616". 

6* 

14* 

761",  850",  1344'. 

37* 

577".   655'   (37-54).   956".   1146" 

7* 

243'.  251',  555',  655«  (7-9). 

lb* 

151".  535J.552".  728",  850". 

(37-54). 

8* 

16* 

720",  850",  1345" 

38* 

8",  8",  115".  577",   1091'.  1313" 

9* 

272',  555', 

17* 

49',   73",    140",   161',  305',  656' 

(38-52), 

10* 

113%  655"  (10-17). 

(17-24),    754",    874'     (17-20), 

39* 

8",     115=,     589*,     589'    (39-52), 

11* 

717". 

968'. 

1241'  (39-54). 

12* 

700"  (12-17),  799"  (12-17). 

873" 

18* 

799',  1239". 

40* 

(12-17). 

19* 

68",  161',  1243",  1260'. 

41* 

109',  792'.  963". 

13* 

20* 

140",     142'.     546".     753',    995", 

42* 

589',    631",    802',    872*.    1195", 

14* 

1180'. 

1337'. 

15* 

21* 

49',  91",  445',  512'.  579",  844", 

43* 

56'.  1004". 

16* 

991». 

992'^  1411". 

44* 

589'. 

17* 

22* 

445',  678'^  737".  738'. 

45* 

785"  (45-52). 

18 

147'.  709'.  918',  978*. 

23* 

519'. 

46* 

146'.  866"  (46-51). 

19 

717',  748". 

24* 

519'. 

47* 

20 

373".  703".  703".  955". 

25 

297".    298',   330'.   601"   (25-28), 

48* 

21 

373". 

656'     (25-37),     785"     (2.5-37). 

49* 

764",  1151'  (49-51). 

22 

655"  (22-27).     660'.    661', 

726", 

806".  898'^  1111'=,  1257".  1429'. 

50* 

764".  825". 

728'-  (22-24).  743". 

26* 

297%330',806",898",1  111", 1257". 

51* 

7",  764".  1451'.  1462». 

23* 

271',  1250",  1301'  (23-26). 

27* 

297",     330',     781',     806",     897", 

52* 

136",    589'.     773',     776'      866^ 

24* 

793".  825".  1250",  1388'. 

898".     1094',     1095',     1095', 

1242'.  1305'. 

25* 

56',  601",  1388'-. 

1111",   1257=. 

53* 

817'.  945". 

26* 

735',  1265',  1387". 

28* 

219'   (28-37),    297".    330',   806", 

54* 

817',  945". 

27* 

728'%  734'-'. 

898",  1111",  1257". 

28 

648".   655"   (28-36).    709'. 

748', 

29* 

330',  806'-.  898".  1112'.  1257". 

Luke  12. 

886".  886"    (28-36).   955" 

(28- 

30* 

20',  330'.  707"  (30-37),  804"  (30- 

33).  978'.  1355"  (28-36). 

37),  806",  898",   1112',  1195', 

1 

589'.     615".    655"    (1-59),    718', 

29* 

253',    356',     709'.     978'. 

1338" 

1257". 

785",  869',  956". 

(29-36). 

31* 

20',  330',  591'.  806".  898".  1006", 

2* 

589',  761",  1273'. 

30* 

62',  63".  279".  337'.  885". 

1112'.  1257". 

3* 

578'.  761".  1273'. 

31* 

62',  03",  279'%  726". 

32* 

20',  330'.  591',  806",  899".  1112', 

4* 

390',  761".  1387  =  . 

32* 

1257". 

5* 

385".     390",     552'.    761",    968", 

33* 

33* 

20',  110"  (33-35),  330'.  793"  (33- 

1387". 

34* 

211'. 

35),  806".  899',    966'  (33-35), 

6* 

32',  68=.  116'.  381".  492".  502', 

35* 

211'.  737".  738'. 

1112'.  1220"  (33-35).  1257". 

841',  1294=. 

36* 

34* 

20',  69",  314'.  330',  622',  807'. 

7* 

32'.  492".  502'.  536".  841'.  1180'. 

37 

305'  (37-42).   37.3"  (37-42), 

655" 

829".  899',  1112'.  1257".  1309". 

8* 

62'.    236',     300",     547",    1159', 

(.37-43),     700"     (37-43). 

874' 

1444". 

1324'. 

(37-43). 

35* 

20',  330'.  807'.  899'.  941",  1112', 

9* 

62'.  1324'. 

38* 

167"  (38-42). 

1257". 

10* 

119".    568',   940'.    1273',   1273". 

39* 

36* 

2'«',  330',  804".  807'.  899>.  1112', 

1280",  1352'. 

40* 

32.3". 

1257". 

11* 

812',  i^70',  1309",  1406". 

41* 

37* 

20',  3.30',  804".  807'.  899'.  1112', 

12* 

218'    (12-31),   563",    623'.  870', 

42* 

1257". 

1406". 

43* 

656'  (43-45).  666'. 

38 

112"   (38-41),   373'  (38-42),  410' 

13* 

44* 

73".  661'.  666'. 

(38-42),    577",     656'     (38-42), 

14* 

45* 

73". 

82!>"  (38-42). 

15* 

220'.   266'.  267'   (15-21),   1163', 

46 

56',  175'. 187'.  579"  (46-48) 

,  656' 

39* 

390",  803". 

1165",  1361=. 

(46  50).    690'-     (46-48). 

707'. 

40* 

153',  888'. 

16* 

266'   (16-21).  403'   (16-20),  .538' 

866'.  1004',  1436"  (46-48). 

41* 

153'. 

(16-20),    707"   (16-21),   1163'. 

47* 

175',  187',  707'. 

42* 

310".  952',  1300',  1415". 

1254'  (16-20). 

1684 


Luke  12:17. 


INDEX. 


Luke  17:4. 


Vt-nw 

17* 

IS* 
ID* 

iitl* 


L'l" 


'2A* 

•jr.* 

IjC* 
•J7* 

IJS* 

•J-.t* 
•so* 

31* 

3:s* 

84* 
35* 


Sfi* 
37* 

38* 

39* 
40* 

41* 

4-J* 
<3* 
44* 
45* 
46* 

47* 

48* 

49* 
50* 
51* 
52* 
53* 
54* 
55* 
56* 
57* 
58* 
59* 


1 

2* 

3* 

4* 

5* 

6* 


11C3».    V50'  (17-19). 

106'.  999'.  1163'''. 

239'.   420'-.   999',   1163',    1250'. 

1259',  143«'. 
239'.  2H0'.  291".  42li'.  51S',  796', 

999',  lll>3-'.  1250'.  1J59'. 
1103'. 
132',     153'     (22-32),    361'   (22- 

32). 
132'. 
08',    105".   110'.  182».  502'  (24- 

28).  1103'. 
132'.  271'. 
1.S2'. 

133'.  152'.  799'.  1293». 
133',  534».  924'. 
1.33'. 
133'. 
133'. 

362'.  546'.  1180'. 
54'.2Gt>'.  546'.  792'. 963'.  1250', 

133h'. 
266',  792'.  1338'. 
283-'.  707'  (35-40).  1260'  (35-48). 

1262',    1301'    (35-38),    1323'. 

1361'. 
28.3-,  1262'.  1323'.  1359',  1361'. 
159'.    283'.    735',    905'.    1262', 

1323'.  1361'. 
735',   900'.   905'.    1262',   1323', 

1362', 
735',  1262',  1362'. 
728'  (40  53),  735'.  7.36'.  1262'. 

1362'. 
955',  1262>. 

374»  (42-44).  844',  1262'.  1301'. 
844',  1262'. 
844',  1262'. 

328'.  426',  866',  1007'.  1262'. 
426',   800'.  1202'.  1345', 

1388^. 
764'.  919',  1088'.  1262'.  1273', 

1273'.  1388'. 
136-.    .599-.   764'.    1088',   1262', 

1273'.  1273', 
398'.  702'. 

061',  665'.  702'.  745',  945'. 
702',  1303'. 
702',  1303'. 
702'.  1094'. 1303'. 
587'  (.54-56).  837'. 
837',  1397'. 
837'. 

1.36-,  1349'. 

235'.  269'.  799'.  812'.  1303'. 
235',  269',  1303'. 

Luke  1.3. 

608'.  655'  (1-9).  957'.  1137'. 

608'.  1138'. 

008' 


Verse 

25* 


'>9* 
30* 
31* 
•S'-"* 
33* 
34* 

35* 


24* 

25 

26* 


11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 

23* 
24* 


707'.  775',  894' 

.518',  707'. 

518',    707' 

1421'. 


775",    785'.    1122'. 


272'. 

218'.   406'.   728' 

1144'.     1248', 

1.387'. 

(100) 


2* 
3* 
4* 

5* 
6* 
7* 

8* 

9* 

10* 

11* 


12* 


1.3* 

(24-35),   761'.  14* 
1250',     1302',ll5* 


Iven* 
322',     406'.    761'.    919',   1144',  16* 

12.10',  12.50'. 
346',    406'.     587'.    761'.     920'.  17* 
1144',  1250'. 

n...l  .r./>l  r-fj'l         nntH  f\nf\\ 


840 
28 


1313',  1388'. 
418',  728'.  761',  1211'. 
418',  1211'. 
555'.  945',  1202'. 
407',  555',  74.5',  1202'. 
653'.  716'.  74.5'. 
166'.  468',  554',  607'.  646',  653'. 

720'.  1010-,  1343'. 
646',  653".  1095'. 


J40',    473',    584'.    940',    1112>. 

1212',1308-.  1450'. 
28',  340'.  473'.  940-,  1112',  1139' 

(17  21).    1141'.    1212',   1203', 

1277'.  1450'. 
473-',   940',  1112',  1141',  1212', 

1277',  1450'. 
840',   473-'. 


1      656' 

2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 


17* 
18* 

19* 

20* 

21* 
22* 
23* 


Lukol4. 

556'   (1  24),  700'   (1-6),  874'  (1- 

6),  956'.  1206', 
327'.  1206'. 
1206'. 
1206'. 
1206'. 
1200'. 

535'  (7-11),  999'.  1253*. 
390'  (8-10).  999'.  1004',  1253*. 
999'.  1004',  1253'. 
579'.  999'.  1149'.  1253'. 
579',  579',  999'.  1253». 
577',  964'. 
577'.  9ti4'. 
577'.  904',  1153'. 
707'  (15-24). 
206'   (16-24).  890'  (16^24).  518' 

(16  24).     650'    (16-24),    720'. 

775'   (16  24),  920'.  1146'  (16- 

24).  1211'.  1345'. 
720',  920'.  1211-.  134.5',  1436'. 
152',    266',     353',     720*.     920', 

1211',  1345'.  1436-. 
152',     353',   721',     -  —      " 

1345'.  1436'. 
152'.     353-,    721'. 

1345',  1436'. 
721'.  920',  1211',  1346'.  14.36'. 
721',  920'.  1211'.  1.346'.  1436'. 
550'.   721'.   920'.    1211'.    1340'. 

1436'. 
390'.   721',    920',    1144'.   1211'. 

1346',  14.36'. 
656'  (25-35),  1217». 
19',     314',     79.3'.     822',     1217', 

1218'.  12.50',  130T. 
271'.   314'.   1217'.  1248'. 

1301'. 


920',    1211', 
920',    1211', 


21* 

22* 
23* 


26* 
27* 
28* 
29* 
30* 
31* 
32* 


14.50'. 
28"'.    473',     940'.    1112'.    1212'. 

1277',  14.50'. 
474',   753'.   940'.    1112'.   ' 

1450'. 
275'.     383'.    474'. 


2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

\->* 

13* 


656'  ( 1  .32).  730'  (1-6).  956*  (1-9). 

1138'  (1-10). 
114'.  115'.  1211'.  1258'. 
70r-  (3-7).  708'  (3-7). 
473'.  479'  (4-7).  730' (4-10),  801' 

(4-7).  940'.  1211'.  1267'  (4-7). 
473'.  940',  1211'. 
473',  546'.  753'.  940',  1211'. 
59'.  62'.  473'.  .546',  753'.  7.54'. 

940'.  976'.  11.38'.  1211'. 
70H'  (8-10).  7.53'.  940'.  1211'. 
940'.  1211'. 
59'.  62'.  .546'.  7.50'  (10-.32).  753'. 

754'.  940'.  976'.  1211'. 
28'   (11-24).  473'.  708'    (11-.32). 

940'.     1008'     (11-32),     1112', 

1211'.  1450'. 
473'.    620',   940'.    1112*.  1211'. 

14.50'. 
47.3',  940'.  1112'.  1211',  14.50'. 
473'.  940'.  1112'.  1211'.  1450'. 
340',    473'.    940'.    1112'.   1211'. 

1263'  (15  19).  1308',  1450', 

1686 


23* 


24* 


26* 

27* 
28* 
29* 
,30* 
31* 


1 

•>* 

3* 

4* 


1212'. 
753'.     940'. 


275'.     383',    474*.    753'.     940'. 

1112',  1212'.  1450' 
275'.    474',    753-,    94o'.    1112', 

1212'.  1450'. 

nnCl        .^j-^^*l        .mnO         JM  J  I        A.~tn4        .n   m9 


474' 

1'. 
474' 

1'. 
620' 

12i)e-.  i*ou-. 
620',   753',    941'.  1112',    1212', 

1258'.  1450'. 
620',    753',    941'.   1112',  1212'. 

1258'.  1450'. 
620'.    753'.    941',  1112',  1212', 

1258'.  1450'. 
546''.    753',  941'.   1112',    1212', 

1258',  1450' 


1301' 

1436'. 
815'.  1262'.  1436'. 
107',  31.5'.  1262'.  1436', 
315'.  1262-,  1430'. 
315'.  1202',  1430'-. 
""^',828',  12C2-.  1436'. 


.  1437'. 

*,-x  ,     300',    5S9',    817',    116.3', 

1202'.  1437'. 
267',   614'.  1163'.  1243'.  1243'. 

1258'. 


^.^)-'.  320",  824'. 

279'.   355'.    5.38'.    fc56'    (19  31). 

708'      (19  31).    790',     1163', 

1254',  1437'. 
107'    (20  22),  279'.  961',  1163'. 

1437'. 
279'.  S22'.  961'.  1163',  1437'. 
10'  (22-31 ).  60'.  279',  284',  291', 

546'.  966',  1163'.  1180'.  1388', 

1437'. 
279''.     291'.     535',     552'.     5.53'. 

1163',  1180'.  1294'.  1338'  (23- 

28).  1388'.  1437'. 
279'.   291',    55.3'.    116.3'.   1180'. 

1388'.  1437'. 
279'.     291'.     5.38',     538',     55.3« 

1163'.     1160'.     1259'.    1388'. 

1437'. 
279'.  291'.  553'.  1163',  1888*. 
279',  291'.  1388'. 
279'.  291',  553'.  1888'. 
279'.  1421'. 
279'. 
279',  608«.  1346'.  1421*.  1427*. 


Luke  17. 

656'  (1-10).  1.388', 
840'.  1.388'. 
161',  404',  1146',  1339". 
161'.  404',  1146',  1839*. 


Luke  17:5. 


INDEX. 


Luke  22:11. 


Verse 
6*    357*. 

6*    362'.'  369".  1308'. 
7*    1260-  (7-9),  1262",  1431». 
8*    1262'.  1431-. 
9*     12622.  1431^. 
10*    329^  579'^  1308".  1431". 
11      372-  (11-19).  656'   (11-19).  700^ 
(11-19),    874'   (11-19),   1220^ 
1220-  (11-19). 
787-  (12-14),  1234". 

787". 

425".  975»,  1270",  1334'. 

975%  1334'. 

619-. 

619-. 

519'.  656>  (20-37).  728"  (20-37). 

519'.  6802. 

672',  735'  (22-37). 

728^. 

672',  728^. 

661',  721',  728". 

70',    239-,     400'.     653"  (26-37), 

1436^  (26-29). 
70',  239=.  400'.  900'. 
2392,  801'. 

145%  "^392.  801'.  1293'. 
239",  735'. 

94".  3002.  624>.  624",  801',  957". 

1416'. 
925'.  948".  1436'. 
9952  (34-36). 


12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20 

21* 

22* 

a.3* 

24* 

25* 

26* 

27* 
28* 
29* 
30* 
31* 
32* 

S3* 
34* 
35* 
36* 
37* 


Verse 

37* 

38* 

39* 

40* 

41* 

42* 

43* 


278",  896". 
278".  988». 

369",  880". 

4252,  718'.  880",  1334\ 


2* 
3* 

4* 
5* 
6* 
7* 
8* 
9* 

10* 

11 

12* 


2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15 

16* 

17* 
18 


19* 
20* 

21* 

22* 

23* 

24* 

25* 

26* 

27 

28 

29 

30 

31 

32* 
33* 
34* 
85 


86* 


Luke  18. 


372.  46',  244".  312".  656'  (1-14), 
708'   (1-8),   979'.   981"   (1-5), 

988'. 

3122,  gggl_ 
3122,  gggl_ 

312".  988'. 
31i:.2,  988'. 

3122.  ggj^a^  gggl^ 

3122.  4931^  9772^  981".  988>.  995". 
3122.  3571^  4931^  7351^  gg^a^ 

1346'. 
114',  239".  708'  (9-14).  1087' 

(9-14).  1258'.  1431". 
114',  176'.  2392,  941',  1138' 

(10-14).  1258',  1314",  14312. 

14382. 
114'.  235',  239".  354".  589'.  941', 

999'.   1087',  1250'.  1258', 

1312",  1329',  1431". 
114',  235".  239".  381".  589'.  941', 

956',  999",  12.58'.  1337',  14312. 
114'.  2392,  579",  941',  977", 

1138',  1258',  14312. 
114'.  240',  5792.  941'.  1004'. 

1138',  1258'.  14312. 

1152,  1672,  1712.   g5g2  (15-17)_ 

691".  841',  9992. 
167',  I672,  1712, 1932^  g9j2^  775,^ 

11682.  1309'. 
91",  1122',  1168".  1309'. 
656"  (18-24),  795',  1165"  (18-25), 

1217'  (18-26).  1257'  (18-23), 

1450'  (18-23).  1450"  (18-23). 
4522  4572 

16',  1682.  378".  571',  885",  1094" 

1334'. 
913'. 
964',  1163'  (22-26). 

266'.  775',  1163'. 
266'.  775".  897'.  1163'. 

485",  1251'. 
304',  1251'. 

711',  775'.  1180',  1251'. 
711'.  775'.  795',  1180'.  1251'. 
6.562(31-34),  660"  (31-33),  672', 
728"  (31-33),  743"  (31-33). 

727'. 

73". 

10.52  (.f}5  43)^  3722  (.3.5-42).  652". 

6562  (35-43),  700"  (35-43), 

874'  (35-43). 


13* 

14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
1 22* 
23* 
24* 
25* 
26* 
27* 
28 
29 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 


42* 
43* 
44* 
4.5* 

46* 

47* 

48* 


Luke  19. 

577"  (1-10).  652"  (1-10).  656" 
(1-10),  718"  (1-10),  1451' 
(1-10). 

1087'  (2-10),  1164'. 

1308". 
115'  (5-7). 


54'.  Ill',  6322,  9g4i^  906',  1152' 

102.  [1372' 

672',    701".    7302,    9401^     J212' 

6562  (11-28),  708'  (11-27). 

208' (12-27),  374'  (12-27).  7352, 
7602(12-26).  765',  775'(12-27), 
919'  (12-27).  1007"  (12-27), 
1151"  (12  27).  1260"  (12-19), 
1301'  (12  27),  1342'  (12-27), 
1351'  (12-27),  14282  (12-27), 

7352,  765',  968'  (13-25). 

614".  765',  945". 

7352,  765'.  884'. 

765',  1179"  (16-21), 

765'. 

765'. 

765'. 

592'  (20-25),  765'.  1260"  (20-26). 

765',  1249'. 

765'.  1249'. 

765',  884'. 

765'. 

765'. 

765' 


Verse 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27 

28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 

36* 

37* 

38* 

39* 

40* 

41 

42 

43 

44 

45 

46* 

47* 


183".  719'.  1301",  1388'. 

268'  (19-26). 

313'.  656"  (20  26).  945".  1299". 

400',  591',  744'. 

147',  2052  (22-25),  780"  (22-25). 

529'. 

6562  (27-40),  1153'  (27-37),  1207" 

(27-40). 
146'.  822",  10942. 


282".  546*. 

59',  279".  282",  646".  1153". 

11802. 
59',  279",  2802,  282",  546".  601". 

795',  11802. 
282".  602',  10942,  1163". 
2822.  602',  1153". 


1387 


6I42.  6782.  765'.  1388*. 
113",  656"  (29-44).  917". 


717'  (36  38). 

718',  9172,  975",  1270". 

678",  975",  1271'. 

1271'. 

1271'. 

653"  (41-44),  656"  (41-44),  659\ 
7162  (41-44),  728"  (41-48), 
1271',  1346',  1363".  1456'. 

136",  659'.  721'.  1346'.  1456'. 

646' 


1 
2* 

3* 
4* 
5 


646'.  1301". 
267'.  6562. 

1335'. 
267'.  578'. 

1335'. 
629",  656",  718',  945" 
718',  656". 


656",  1207",  1315'. 
656",  1094",  1315', 


1 

3* 
4* 
5* 

6* 

7* 

8* 
9* 


Luke  20. 

625".  629"  (1-18). 
625". 

102". 

1117". 

7472. 


6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

26* 

27* 

28* 
29* 
30* 
31* 
32* 
33* 
34* 

of:* 


699'. 

699'.'  1009".  1095'. 
699',  1095',  1302'. 
699'. 

656"* (45-47),  761".  1004"  (45-47). 
589',  761".  10042. 
589',  761",  764",  9772.  joggi 
1394'. 

Luke  21. 

656"  (1-4),  765',  1151".  1339'. 
765'.7932(2-4),883',115l".1251'. 

1394',  1415-  (2-4). 
3292.  765',  1151".  1251'. 
3292.  7652,  ii5i2_  12511,  1253'. 
646'  (5-25),  6562  (5-36).  735'  (5- 

35),  13012.  1314',  1315'. 
13012,  13151. 

71'.  7282,  866'.  1361"  (8-36). 
1360'. 

332',  381», 

948". 

948". 

623',  9482. 

623',  948-,  1406". 

589",  8252,  9482. 

8252,  9482. 

32',  493',  948",  II8O2. 

462,  928',  9482,  1147'. 

653"(20-24),  1095',  13592(20-26). 


36* 
,37 
'38 


10* 

2962 

n* 

296" 

i'7* 

2962 

l.S* 

2962 

14* 

2962 

1.5* 

296" 

16* 

2962 

17* 

I8;r-, 

151"  (9-16),  296",  406",  468" 
(9-16),  656"  (9-19),  708'  (9-18), 
720'  (9-18),  778'  (9-16).  78.52 
(9-16),  813'  (9-15),  10942, 
1133'  (9-16),  11462  (9-20). 


737". 


646'.  1323". 

252-,  719'.  10092,  10942, 


1096',  13012. 
1586 


4* 
5* 
6* 
7 
8* 
9* 
10* 
11* 


418". 

81',  837'.  884".  1308'. 

332'  (26-36). 

735".  1180". 

7352,  1180". 

398'  (29-31),  735*. 

735".  1308'. 

735". 

735". 

7352,  1323'. 

1522,  32g2,  426".  735".  1323'. 

1437'. 
735",  1323'. 
672'.  7352.  981",  1323'. 
625",  9172. 
626',  718'. 

Luke  22. 

928'. 

945".  1006"  (2-6). 

732  (3-6),  113"  (3-6).  186'  (3-6), 

267'  (3-6),  7.57'  (3-6).  945" 

1318'.  1338"  (3-6). 
9452,  1293'. 
1452.  884".  9452. 

657'  (7-20).  927".  928'  (7-20). 
748'  (8-13),  9552.  ■ 

707'. 
707'. 


Luke  22:12. 


INDEX. 


22 

23* 

24 

25 

26 

27 

28 
29* 


31 


56'.  187'.  C79'.  8G6'.  1306>. 
108'.  187'.  r.7sl». 


r.4'-.  oo 


r.i!^ 


579». 
»•.-.  o«.-.  187'.  579-.  579^  G(J8^. 
54^  187'.  H")!'.  579^  C08^  073'. 

695'^  844^  \-M-S\ 
73^  (28  30).  187'.  744". 
187".  445',  54G-,  678'-'.  690^  711'. 
738'.  1180-. 
30*    187'.     546^     678^.     690*.     711', 


1180" 
691-,    093^ 


32*    231- 

33* 

34* 

35 

36* 

37* 

38* 

39 

40* 
41* 
42* 


43* 
44* 

45* 
46* 

47* 


48* 

49* 
50* 

51* 
52* 
53* 
54* 


55* 
56* 
57* 
58* 
59* 
60* 
61* 
62* 
63* 
64* 
65* 
66* 
67* 
68* 
69* 
70* 
71* 


1 

2* 

3* 
4* 
5* 
6* 

7* 

8* 

9* 

10* 

11* 


1-,  693^  720"  (31-34).  9.';2'. 
9r.r.-(31  34).978',1239-.1272', 
1318'. 


757' (47- 
1113'. 

'.     1113'. 


131H'. 

I1-,  393'.  691".  693".  709',  857', 
952'.  978'.  1318'.  1452". 
239".  240'.  375'.  1452-. 
239".  240'.  375'. 
502'.  701-  (35  38).  861'. 
861'. 
661'.  743'.  1009".  1095".  1090'. 

422"  (39  49).  657'  (39-46).  748'. 

917". 
820-,  955"  (40-46).  1318'.  1321'. 
709'. 
46'. 46". 48'. 272'.  665'. 705', 709'. 

913',  977'-,  983'.   1148".  1294'- 

(42  44),  130r)>.  1390". 
59'-.  63'-',  709'.  983'. 
709'.  742',  988',  1308". 
978'. 
1318'. 
73''',  113".  657'  (47  53). 

49),      1007'     (47-71) 

1338". 
7,3".     113".     672'.    775 

1338'-. 
700"  (49-51).  874'  (49-51).  1113'. 
257"   (.50-71),  813>.  955".  1006", 

1113'. 
813'.  1113'. 

527"  (52  71).  945".  1113'.  1315'. 
275".  945".  1113'.  1239'-. 
77'.  268'    (54-60).   657'   (54  62). 

720"  (54-62),  955",1006",  1006'-' 

(54  71).  1113'. 
955"(55  62).1113».  1323"(55  60). 
378"  (56-62),  1113'. 
1113". 
111.3". 
1113". 
1113". 
1113". 

98".  243'.  1113".  1139'.  1363'. 
79'-.  657'  (63-71).  945",  1243". 
271".  945".  1243". 
159',  945'-.  1291". 
lOOi;"  (06  71).  1244'. 
610'  (67  71).  721'.  1346',  1348". 

668'.  672'.  678'. 
120',  738'. 
120'. 

Luko  23. 

053"(l-7).  657'(1  5).  957"(1  50). 

1006".  1007'  (1-56). 
ll''.    610',    703-'.    1006", 

13.38-. 
610'.  958".  1249",  1338». 


14* 
15* 
16* 
17* 

l^* 

19" 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 

28'-' 

29* 
.30* 
31* 
32* 
33* 
34* 

3,5* 
36* 
37* 

38* 

39* 
40* 
41* 
42* 

43* 

44* 
45* 

46* 

47* 
48* 
49* 
50* 

51* 
52* 
53* 

54* 


* 


1291' 


412'.  744',  757".  1291". 

412'.    555'    (6-12).    657'    (6  12). 

1202"  (6  15). 
412'.  555'. 
272',  555',  881'. 


641>.    817',    883". 
1243".  1293'. 


945-,    1238' 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13 

14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
04* 

2.-.* 

26* 

27* 
28* 
20* 


1118'. 

235'  (13-25).  .305'  (13  24),   6.57' 

(13  25).  018'  (13-25),  900'  (13- 

25),  1006"  (13  24). 

555'. 

928'.  1087". 

271',  928',  1007'. 

105'  (18-25).1006'. 

1007'. 


946'. 
1304". 

271'.  271'.  657'  (26  32).  1272". 
290'   (27  49).  718'.    804',   804'. 

1413'. 
640'  (28-31),  691",  728*  (28  31), 

1413'. 
312'. 

312'.  1095",  1386',  1388". 
1.388'-. 

813'  (.32-.S9). 

150",  057'  (33-49).  693'-.  1087". 
130'-,  342".  518',  599".  059'-'.  093". 

695".  709',  742'-,  1009". 
703'-,  1243". 

1009",  1243",  1293',  1397'. 
1293'. 
610',  622".  641».  778'. 778'.  780', 

1308'.  1338". 
249"  (39-43),  283'. 
48'.  283'.  385".  670",  1148". 
48'.  283'.  670".  708',  1148". 
177'.     283',    372',    536'.     678", 

745'. 
279'-,  283'.  284'.  536".  546".  711'. 

925',  1180". 
81".  837'.  838'.  1308'. 
81".     275".     837',    838',     1308'. 

1309',  13.54'. 
46'.    445',    709',    820",     1009", 

1095". 
76".  158".  425".  670".  717'. 

412',  1413'. 

253'.    632",    657'    (50-56),    749" 

(50  56). 
74",  253',  397",  632". 
957". 

1203'.  1206". 
412'.  804'.  826",  1413'. 
69'^     146'.     804'.     826",    1206". 
1207',  1299".  1413'. 

Luke  24. 

657'  (1-12).  804'  (1-10).  826"  (1- 
7),  111.3",  1195',  1299'^  1413' 
(1  10). 

1113". 

1113". 

1113".  1342'  (4-9). 

727'  (5-7),  1113". 

700".  1113". 

720".  1113". 

1113'^ 

1113". 

410',  648".  747'.  826".  1113". 

721'.  1113".  1346'.  1348". 

955",  1113'-. 

339'.  393',  411',  657'  (13-35), 
828". 

393', 

.393'!  700".  721'  (15-25). 

700-'. 

231'-.  803"  (17-41). 

209". 

73".  704',  704",  716".  896'. 

73".  1346'. 

63'. 

1342'  (24-31). 

107'.   699'.  721'.   l.S44>  (25  27). 

1.346'.  1.348".  1427". 
658'.     662',     668',     699',    702', 

1.306".  1,346'. 
629",  699',  1416",  1416'. 


30* 
31* 
32* 
33* 
34* 
35* 
80* 

87* 

38* 
39* 
40* 
41* 
4li* 
4.3* 
44* 
45* 


John  1:46. 


700",  700". 

19-',  Li3l",  391".  1406',  1421'. 


657'.  955". 


700". 

057'  (30-49).  700"  (30  45),  1342' 

(30  40).  1340'. 
721'  (37  .39).  1.340". 
091".  1340'. 
675'.  091",  820',  1346'. 
691".  1340'. 

754'',  1346'.  1348"  (41-45). 
399',  399'.  400',  573'-,  1340'. 
1340'. 

781',  1344'  (44  47).  1.346'. 
73'^   700'^    1340',    1406'^   1416". 

I  ■121-'. 


01* 
52* 
53* 


658',  700",  1338', 
745'.  753".  975"''. 


It.),    <;).!-,  y  (0-. 
176',    753",    754', 
1438". 


970',    1315', 


JOHN. 


Jolin  1. 


2* 
3* 
4* 
5* 
0* 

8* 

9* 

10* 

11* 
12* 
13* 
14* 


15* 
16* 

17* 

18* 

19 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 
31* 
32* 

33* 
34* 
35* 
36* 

37* 
38* 
39* 
40* 
41* 

42* 
43* 

44* 
45* 


46* 


1587 


654'    (1-18).     666',    607',    70.3', 

704'^  710'-,  7'J3',  738',   1406'''. 

1410". 
066'.  607',  710".  723'.  7.38". 
331",  659".  66.5".  710",  968'. 
007'.  798".  1122',  1344'.  1406". 
130".  270'.  708'-.  1406-'. 
747"  (6-8),  1015'-. 
747'-.  798".  1212'.  1406". 
747".  798".  1406". 
503",  704'.  730",  798".  1406". 
136".     307',    331".    659",     968'. 

1346'. 
307'.  619".  721'.  1346'. 
13'.  309'-'.  705'. 
13',  ll'J2'. 
420'.  445',  665".  672'.  675',  704', 

704",  708',  723',  738',  1343'. 

1416". 
230'.  607',  747".  747". 
127'.  236".  519'.  1122', 
236'".     519'.    704'.    782',    1342". 

1406". 
236",  445'.  460',  665",  704'.  708*. 

7.38'. 
6.54"  (19 -34),  1006". 

337"  (21-25). 
747"  (22-28). 
1095". 

103". 

103',  747' (26  36). 
581". 

103'.  112". 

80',  273'.  662'.  704'.  730".  777' 
913",  1309',  1344'. 

103'.  747"  (31  35). 

104".     325".    563".    747',    1339' 

1355"  (32  34). 
103',  104'^  563',  1.339'. 
738*. 

654'"(35-51).  747"  (35  40). 
86'.  273",  1309',  1344". 

1101'. 

59'.  59'  (40-42).  250'.  1456'. 
372".    699'.    704',    250',     1456' 

14.58'  (41-46). 
748'-.  955'.  1456'. 
73".    250'    (43  451.    412',    718' 

842',  956". 
59'.  113". 
372",   699',   718",   718'    (45  50), 

781'.  896"   (45  49),  956"  (45- 

50),  1456'. 
872',  896".  1017'.  1349".  1456'. 


John  1:47. 

INDEX. 

John  6:42. 

Vers* 

Verse 

Verse 

47* 

159'.     558*.    6322,    9131^     9418, 

34* 

5632,  7ig2_  7ig2_  723'.  7382. 845'. 

19* 

445',  723>.  738*. 

1290'. 

857'.  1340'. 

20* 

445'.  470'.  723',  738*. 

48* 

707'. 

35* 

723'.  7382.  968*.  1340'. 

21* 

445',  666',  706',  723',  738*,  968*. 

49* 

304'.  3722,  g7g2^  704'.  704*,  738', 

36* 

3692.    6021,   7382,    11802,  13462. 

10932.  11532, 

1101'. 

1389'. 

22* 

445',  666',  723',  762'. 

50* 

738'. 

•Tohn  4. 

23* 

445'.  666',  723',  7382,  745'. 

51* 

592,  60'.  62',  658'. 

^^    V/ aA  J..L       ^V 

24* 

292',  3692,  7232,  7702,  7952.  7972. 

1 

103',   655'    (1-3).    1220*    (1-42). 

11222,  11802,  12172.  14212. 

12662  (1-42). 

25* 

292'.   7112,   7232,  7282    (25-29). 

John  2. 

2* 

103',  655'. 

7952.  7972.  968'.  1153*. 

1 

151'  (1-11),  6542  (1-12),  700'  fi- 

3* 

151'.  412',  412'  (3-5).  1195'  (3- 

5).  12202  (3-8). 

26* 

292'.  509',  711*,  723*.  730*.  738*, 
7972.  968'. 

ll),   8222    (i_5)^    8262    (1-10), 

4* 

151'.  655'  (4-42). 

27* 

672',  7112.  7232,  7382. 

8732  (1-11),  1363'  (1-11). 

5* 

6472,  648'  (5-30),  749>. 

28* 

5462.     706',    7112.    7232,    9g8i. 

2* 

6* 

742'.  13632. 

11532. 

3* 

400'. 

7* 

29* 

5462,  706'.  7112,723*.  79.52,968'. 

4* 

8* 

582'. 

10902,  1153*.  11802,  1389'. 

5* 

9252. 
3982,  8288. 

9* 

115'.  1220*. 

30* 

6702.  g7g2_  705i_  707'.  7072,  708', 

6* 

10* 

1362.     423:,    7032,    981*.  1122*. 

7232,  738*,  913',  13962. 

7* 

1363'. 

31* 

7232. 

8* 

3902. 

3902,  1397I. 

11* 

1362. 

32* 

7382.    7472   (32-36).    7472.    747* 

9* 

12* 

(32-35). 

10* 

400',  1397'. 

13* 

33* 

699'.  730*.  747*.  1342*. 

11* 

373'.  718'.  875'.  880».  1272'. 

14* 

519*.     558*.     564'.    730*.     7952. 

34* 

708'.  730*. 

12* 

1122*.     11802,     1212*.    1335*. 

3.5* 

624'.  748'.  798*.  840*. 

13 

3902,  g55i  (13-25),  927^ 

1363'.  13632. 

36* 

4452.  699'.  705'.  7382,  880*. 

14* 

267'  (14-16),  3252.  1207*  (14-16), 

1.5* 

1362,  13352. 

37* 

4452.     460'.     699'.     7232,    738*. 

1314'  (14-16). 

16* 

707'. 

1356'. 

15* 

884'.  1311M315'. 

17* 

19'.  707>.  1284*. 

38* 

721',  1.346*.  1348*. 

16* 

176',  445',  1314M315'. 

18* 

19'.  707',  12842. 

39* 

602'.    699'.   7952.    1416*,   1416*. 

17* 

7452,  10952. 

19* 

707',  7162,  1284*. 

14212. 

18* 

706'.  727',  7282.  968'.  1315'. 

20* 

422',  653'.  782'. 

40* 

602',    721'.    7302,    7972,    1212*. 

19* 

21* 

445'.  7282,782'. 

13462.  13482. 

20* 

1315'. 

22* 

1362.  7821^  1212*. 

41* 

708'. 

21* 

727'. 

23* 

4451,  7282,  782',  9812,1443'. 

42* 

5162.  707',  802'.  1284*,  1372'. 

22* 

727',  87o',  14212. 

373',  3902,  6401^  700'.  7002,705', 

24* 

5122.    7821,    8202.    9812,   1342'. 

43* 

4452,  721',  8662.  i34g2,  13482, 

23* 

1443'. 

44* 

56*.  5162.  13462.  1437'. 

718',  875',  927'. 

25* 

699',  7022.  1220*. 

4.5* 

240',  7232.  7652. 

24* 

707', 

26* 

699'. 

46* 

699'.  781',  13462,  1348*.  14272. 

25* 

707'. 

27* 

115'. 

47* 

1346*.  13482.  1427*. 

John  3. 

28* 

2492  (28-42).  250',  707',  1324'. 

l^    \_/XAJ.A      C* 

1458'  (28-30). 

John  6. 

1 

268",   655'   (1-21).   8992    (i-io). 

29* 

250',  372',  699',  707',  1324>, 

956*. 

30* 

1324'. 

1 

655*  (1-14).  1336'. 

2* 

268',  7002,  7042,  7162.  7162,  744'. 

31* 

1101'. 

2* 

7172. 

881',      918'.      1101'.     1101', 

32* 

732.  7452,  913'. 

3* 

1272', 

33* 

732. 

4* 

3* 

542'.  797',  8202,  1122',  1217*. 

34* 

3292,  7022.  7051,  7231,  745S,  913I, 

5* 

3732.   7002    (5-14),   873*   (5-14). 

4* 

1362,  7971^  g.202,  1122',  12172. 

13962,  1456'. 

9562(5-7). 

5* 

103'.     1042,     5632,     797'.     8202, 

35* 

857',  1456'. 

6* 

373*. 

1122',  12172,  13091. 

36* 

845'.  857'.  861',  870'. 

7* 

6* 

5542,    5632.     797'.    8202.   1122', 

37* 

845',  857',  870'. 

8* 

59'. 

12172. 

38* 

845',  857'.  870'. 

9* 

105'. 

7* 

1362,     542',     5542.     797'.     8202, 

39* 

3722      (39-42),      1220*     (39-42), 

10* 

1122',  12172.  1346=. 

1324',  1458'. 

11* 

991*.  1329'. 

8* 

797'.    8202.    837'.    8942,    1122', 

40* 

12* 

3322. 

12172,  1309'.  1309'.  1397'. 

41* 

1324'. 

13* 

105'.  332*. 

9* 

1362  (9-12),  797',  8942,  12172. 

42* 

372',  699',  730*.  1324'. 

14* 

372'.  700*  (14-21).  716*. 

10* 

797",  8662,  8942^  12172,  1244', 

43 

412'  (43-45),  655'  (43-45).  1195'. 

15* 

65.52  (15-21),  6902. 

11* 

721',  797',  8942,  12172.  13462^ 

44* 

841',  1010'. 

16* 

8732  (16-21). 

12* 

721',  797',  8942.  12172,  13462. 

45* 

3902,  4121  _ 

17* 

151*  (17-25). 

13* 

7022,  7Qg2^  7ig-2^  7972 

46 

151',  1512   (46-53),  1672  (4g-54), 

18* 

14* 

144',  3692.  602',  662'.  7022,  7232, 

372*     (46-53),     655'     (46-54), 

19* 

268'. 

7952.  7972, 12082, 1212',  12172, 

700'     (46-54).     8732     (46-54), 

20* 

369'. 

1309',  1344'. 

9002 (4g-53). 

21* 

15* 

144'.  3692.  602',  662',  7022,7952, 

47* 

151',  638*,  7572. 

22* 

6552  (22-65). 

7972.      11802,      12082,     1212', 

48* 

875'.  880*.  881',  1272*.  1346*. 

23* 

991*.  1336'. 

12172,  1344',  13882. 

49* 

6.382.  875'.  9252. 

24* 

16* 

2.36'.  3692,  423i_  4701,  5032.  602', 

50* 

875'.  983*. 

2.5* 

1101'. 

662",  6652.    702*.   7302.   738'. 

51* 

875',  9832. 

26* 

266',  267',  589*. 

7952,  7972.  11802. 1212'.  12172. 

52* 

875'. 

27* 

266',  4232,  4452.  699',  730*,  7382. 

1364',  13882. 

53* 

412',  875'.  1334'. 

7952.      7972,      1244',      1300'. 

17* 

5082.     gg2i,     702i»,     7302.     7382, 

54* 

757*. 

14522. 

11802.  1212',  12172.  13641 

John  6. 

28* 

12172. 

18* 

3692.    6652.    721',    738*,    1151*. 

29* 

3692.  12179. 

11802.     1217-,     13462,    1372'. 

1 

390*,   653',  655'  (1-47).  700'  (1- 

30* 

1 3882. 

16).  873*  (1-16). 

31* 

133',    502'.    8212,    10952,  1309' 

19* 

1362.  276',  307',  721',  7652.  7932^ 

2 

113'  (2-4),  550',  1267',  1267'. 

(31-58). 

11512.  1285'.  1372'. 

3* 

32* 

1442    (32-35),   423'.   445*.    7232, 

20* 

1362,     159',     276'.     7652.     7982. 

4* 

60'. 

7302,  13441  (32-35). 

1273'.  128.-)'.  1372',  14272. 

5* 

1206*. 

3.3* 

423',  7232,  7302,  797*. 

21* 

276'.  7982.  11682, 1190'.  14292. 

6* 

1206*. 

34* 

22 

103'.  655'. 

7* 

1206*. 

35* 

3692.    5582,     g572,     7302,    7972, 

23 

103'. -3422   747"  (23-36).  1208'. 

8* 

1206*. 

12122. 

24* 

9* 

1206*. 

36* 

721'.  13462. 

25* 

10* 

12062. 

37* 

7302.    9411,    952',    995*.    12122, 

26* 

1110». 

11* 

1206*. 

1218'.  12482 

27* 

845'. 

12* 

1206*. 

38* 

3292.  705',  7232.  738*.  13962. 

28* 

13* 

1206*. 

39* 

5082.  go2i,  7232,  7282.  7302.952'. 

29* 

5812. 

14* 

558*.  1206*.  1315'  (14-47),  1389'. 

9952.  11532.  1180*.  13962. 

30* 

5812,  68.5'. 

1.5* 

40* 

602'.  7232.  7382.  7952,7972,952'. 

31* 

136'.  665'.  678". 

16* 

946'. 

11532,  11802.  13962. 

32* 

707',  721'.  1346». 

17* 

445'.  666'.  968»  (17-19). 

41* 

657*,  8882  (41-43). 

33* 

367'.  1190'. 

18* 

115',  445'.  666'.  1291*. 

42* 

704'. 

1588 


John  6:43. 


INDEX. 


John  1U:39. 


Verse 

43* 
44* 

46* 


46* 
47* 

48* 
49* 
50* 
Dl* 


52* 
53* 

64* 

55* 
56* 

57* 

58* 
59* 
60* 
61* 
62* 
6S* 
64* 
65* 
66 

67* 

68* 

69* 
70* 
71* 


1 

2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 

JO* 

13* 
14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 

25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
31* 
35* 
36* 
37* 
38* 


:    39* 

40* 
41* 
42* 
43* 

44* 


251».  445".  531^  602'.  723^  995-, 

1122-',  lUy.V\  1218'. 
251-,  369-,  445-,  531-,  564",  723'-'. 

996'.      1009'-.      1090",     1122'-, 

1218',  1406'-. 
445''',  460',  72:-i'-,  738". 
369'^    602',     790'-.    797^   1122^ 

1217'^ 
657•^  703^  822»  (48-51). 
821'' 

292'",  602«.  657^  795«,  1122". 
86'.    292'.     391'^     (51-57).    400* 

(51-63).  602'.  657-'.  662', 702". 

704'.  730'-.  795'-.   1122-,  1186'^ 

t51-57).  1306". 
137',  795'-,  888'^. 
139".  292».  391".  602'.  657".  730". 

795'-.  1397'^  (53-56). 
139'^  602'.  657''',  711".  728".  730", 

795".  115S'-'. 
139'^  657'-.  730",  795". 
139",     391",    657•^     731»,     795", 

1186'-. 
657'-,     711»,    731',    738".    795". 

1122". 
602'.  657".  711".  731',  795«.  821". 
151". 

137'.  721'.  1346". 
721>.  1346'-. 

658'.  667'.  710".  721>.  1346". 
564'.  721'.  1093".  1421'-.  1428'. 
707'.  721'.  1284'-'.  1346". 
721".  1218'. 
73'-.  96'.  624".  655"  (66-71).  721", 

1346'''. 
94",  721". 
304'.  372'.  372".  721".  731'.  795". 

955'^  1428'. 
304',  372',  372".  738".  955". 
589".  1346". 
1272",  1346". 

John  7. 

390"(1-53),412'. 653' (1-14),  946'. 

656'  (2-11).  1311', 

721".  999"  (3-5). 

721". 

721",  1348". 

946',  1146'. 

412'. 
390",  1018". 

721". 

721". 

629",  656'  (14-53),   1311',  1315' 

(14-28). 
721'-,  1311'. 
320",  723".  738". 
320'-.  1396',  1404', 
670".  705'.  708'. 
589".  946'. 
30.-)'.  946'. 
1206'^ 

204",  610',  1206". 
204-'.  610'.  1206". 
161".    220',    759',    770'.   1206". 

1349'. 
721". 
721". 
721". 

137',457'.  723".  738*. 
723",  738". 
946'. 

372'.  718',  875". 
946'. 

658'.  723",  728". 
658',  728'",  1389'. 
318'^  534",  646'. 

731',  1212".  1335".  1363'  (.37-39). 
107',  369",  564'.  616'-.731».  937'^ 


N't'ree 

45* 

40* 

47* 

48* 

49'- 

50* 

51* 

52* 

53* 


969' 


1096".      1212'^     1309' 


1363'. 
564'.  6r)8'.  668'.  711",  731',  969'. 

1309',  1340'. 
716'-.  718', 
718'. 

675',"  718'.  1010".  1095". 
718'. 
718", 


2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
l.'j* 
16* 
17* 
18* 
19* 
20* 
21* 
2'-'* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 

32* 


33* 

34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 

4.3* 
44* 


45* 
46* 

47* 
48* 
49* 
50* 
51* 
52* 

5.3* 
54* 
55* 
56* 
57* 
58* 
59* 


2* 
.3* 
4* 

5* 
6* 
7* 
8* 
9* 


716",  718". 

956". 

890"  (50  53). 
770',  1249'^  1339'. 
1244',  1416'^. 


Johns. 

656'  (1-59),  1315'  (159),  1416" 

(1-11). 
629'^  718'. 
1243". 

IS'''.  19'  (4-11),  691'  (4-9). 
18". 

1146".  1349». 

243',  243',  251".  1249». 

16". 

10'-.  1280'. 

137'.  276'.  657",  704',  704',  731'. 

798'-,  1122'-,  1180'-,  1407'. 
721". 
699". 
137'. 

707".  723".  738'. 
699'".  1094".  1412". 
699". 

137',  137'.  445",  724',  738". 
1339'. 

721".  728".  1389'. 
536'.  721". 
307'.  667'.  680". 
721".  1346". 
699".  721"  (25-29). 
443',  513',  716'-,  739'. 
137',  445",  739'. 

699".  716".  724'.  728",  739',  905'. 
705'.  724'.  739'. 
373'.  718".  721". 
298",  952',   1168".  1343',  1407', 

1421". 
519'-.    79.3".   952'.   1122",  1168". 

1260"    (32-35).    1343',    1404', 

1407'.  1421". 
10"    (33  40),   137',    793".   1250', 

1258"  (33-59). 
1274'.  1372'. 
201 '^  782'. 
793".  1122". 
946',  1427". 

445",  724'.  739',  1239'. 
1168". 

724',  739'.  946'. 
445".  1239".  1250'. 
137',     445",    724',    739'.    803', 

1168". 
137'. 
377",    788".    810",    816'.    1238', 

1238",    1238".     1239",    1274', 

1342".  1372'. 
377".  721",  1346".  1427". 
670".  705'.  721",  1346". 
721",  1168",  1190'.  1346". 
305'.  695",  946'.  1291". 
445".  695".  724',  739'.  1190'. 
451',  69.5". 
905'.  1181'. 
10"    (52-59),  137',   946'.    1291", 

1346'^. 
721'^  1347'. 
137'.  724'.  739». 
137'.705'.  724',  788'. 
372".  699".  710".  715'. 
137',  710". 
667',  704',  710". 
946'. 

John  9. 

134'  (1-7).  656'  (1-41).  700' (1- 
41).  874'  (1-41),  1206"  (1-34), 
1272'  (1-11). 

36',  5.54",  1101'. 

283*'.  283".  313".  705',  724',  745", 

900',  905'.  14,52'''. 
731'.  798",  1407'. 
209'. 
960". 
54'.  107',  250'  (8-38). 

1589 


VtTKe 
10* 

11* 

12* 
13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 

22* 

23* 

24* 
2.5* 
26* 
27* 
28* 
29* 
30* 

31* 

32* 
33* 
34* 

35* 
36* 
37* 
38* 
39* 

40* 
41* 


2* 
3* 

4* 

5* 
6* 
7* 
8* 
9* 

10* 

11* 

12* 

13* 
14* 

15* 

;* 


16 

17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 

28* 

29* 

30* 
31* 
32* 
33* 

34* 
35* 
36* 
37* 
38* 
39* 


900'. 

373'  (13-38). 


721". 

716'-,  718",  721",  1.327'. 


918'. 

191".    236".    268'.    918'.     951" 

1310'. 
230'-. 

236'-,  591',  718",  721". 
236".  718". 
236'''. 
236". 

115",  236".  12.58'  (28-34). 
115'".  137'.  236",  718'-. 
137'.   137'   (30-38).    236".    718". 

1327'. 
230".  981",  1181'.  1327',  1375'. 
236'",  1327'. 
236'-.  718",  1327'. 
115".    191".    236'^   951",    1258', 

1310'. 
192'.  236",  369".  739'.  1217". 
236",  739'. 
236",  739'. 
236'-,  372',  745'. 
137'.   656'   (39-41),    702",    731', 

1258'.  1407'. 
1258'. 
248',  765",  1149',  1258',  1273', 


John  10. 

656'   (1-21),    707"  (1-16),    866". 

1166"     (1-42).    1267'     (1-16). 

1268',  1268"  (1-16).  1335', 
845'. 
158",  456',  691",  737',  737',  845'. 

1268'  (3-5). 
ISS'-'.  159'.  456'.  669',  691".  737'. 

845'.  1168".  1404'. 
845',  866'-,  1168". 
73". 

434'.  703"..  731'. 
177',  8G6". 
434'.     657",    731',    737',     941', 

1122". 
657".  702".  731'.  796',  797",  866", 

1122". 
177'.  657",  661',  662'.  691", 704". 

731'.  737'.  737'.  845',  1268". 

1306". 
177',     340'.    845'.    866".    1412". 

1412". 
340'.  845".  866". 
657'".  691'-.  731'.  737'.  737',845'. 

1404'. 
44.^",  661'.  662'.  691".  724',73l'. 

737'.  739', 845'.  1.306". 

'""     201"    '"^■-i'     410»-  fiRS2.  fim^. 


1305'. 

305'.  622'.  721".  946',  1291". 

721". 

304",  390".  656'  (22-39). 

1294'.  1315'  (23-38).  1315'. 

722'. 

724'.' 1347'. 

1144',  1347'. 

159'.     731'.     737'.    796',     905', 

1168",  1181'. 
546".  602'.  706'.  731'.  737'.  737', 

796', 952',  968*  (28-30).  1181'. 
44.5'".     512',    724',    739',     952'. 

1181'. 
445".  665".  666'.  724'.  739'. 
666'.  946'. 

445",  666',  724'.  1428'. 
378"   (33-38),   445'^    666",    722'. 

724'. 
1095", 
1421". 

445".  724*.  739*. 
445".  724'.  739'.  1.347' 
445".  665",  724'.  739'.  1347*. 
112"  (39-42),  946'. 


John  10:40. 


INDEX. 


John  15:23. 


Verse 
40* 
41* 
42* 


2* 
3* 
4* 
5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

26* 

27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 

39* 
40* 
41* 

42* 
43* 
44* 
45* 
46* 
47* 

48* 
49* 

50* 
61* 
52* 
53* 
54* 
55* 
56* 
67* 


2* 
3* 

4* 
5* 
6* 

7* 
8* 
9* 

10 

11 

12 

13* 

14* 
15* 


102-,  656'  (40-42). 
372>.  718^  7472,  747*. 
372»,  646',  718^ 

John  11. 

112*  (1-57),  379'*  (1-5),  410"  (1- 
46),  656'  (1-46),  700^  (1-54), 
785^  (1-14).  825",  826".  874> 
(1-46).  9772  (1-57).  iii2«. 

69^  826'^.  1112%  1363^ 

46',  656'  (3-16),  1112''. 

36».  728^  739»,  880^ 

692',  825^  826",  1415". 


Verse 

16* 

17* 

18* 

19* 

20 


1101'. 

276'.  278".  577« 

276'. 

280'.  284".  728".  1291*. 

73".  1291". 

73". 


256».  313",  803",  1335",  1335". 

112",  411',  1112". 

774^  1112".  1294"  (19-40). 

1112-. 

372'.  1112". 

372'.  1112". 

236'  (23-35),  728".  1112",  1153". 

1112",  1153". 

280',  357'.  369",  602',  657".  704", 

731'.  797".  1112",  1153",  1217". 
292'.  357'.  369",  602',  731'.  797". 

1112",  1217". 
304',  357'.  372'  ,731',  739'.  11122. 
1112". 
1112". 
1112". 
1112". 

372',  373',  1112". 
692',  74-2'.  774",  1113',  1363». 
659',  692',  1113'. 
659',  692',  742',  1113',  1363". 
659'.  692',  1113'. 
659',  718",  1113'. 
146".  157'.    659'.   785"   (38-44). 

1113'. 
1113'. 

369".  728".  880".  1113'. 
709",    724'.    739',    880".    1113', 

1329'. 
709"."724',  880",  1113'. 
278",  875",  1113'. 
278",  875",  1113'. 
373'.  646',  718",  875".  1113'. 
718",  722'.  1113'. 
343",    656'    (47-54),    718",    722', 

1006".  1018"  (47-54). 
718",  722'. 
86',  147'  (49  51).  662'.  869'  (49- 

51). 
86',  662'.  1306". 
86',  662',  1212",  1306". 
13',  662",  1212".  1306". 

344".  918',  1018". 
1090". 


21* 

22* 

23* 

24 

25 

26 
1 27 

28 
129* 
1 30* 

31 

32 

33 
134 

35 

36 

37 
138* 

39* 

40* 

42* 

43* 
44* 
45* 
46* 
47* 
48* 

49* 
50* 


946' 


John  12. 


112"  (1-9).  577".  656»  (1-9),  656" 

(1-8),  785". 
577".  785",  825". 
69".  70'  (3-7),   803"   (3-8),  826". 

916'  (3-5),  968',  1299". 
757',  869'  (4-6),  927",  1272". 
591',  757',  927",  999". 
267',    316'.    591'.    757'.     961", 

1335". 
661',  728". 
728". 

272',  718",  785". 
785",  875",  951". 
373',  646',  718".  785".  875". 
656"  (12-19).  717'. 
576',  678".  717',  745'.  924", 

1009".  1094". 
79',  1010". 
79'.    215'.    678",    1010",    1094". 

14ti;i-. 


2* 
3* 

4* 

5* 
6* 

8* 
9* 
10* 
11* 
12* 
l.S* 
14* 

15* 
16* 
17* 
18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 

26* 

27* 

28* 

29* 

30* 

31** 

32* 

33* 

34* 

35* 
36* 

37* 
38* 


73". 

785". 

718",  785". 

718". 

59'    (20-22),    272'.    810".    890" 

534"  (20-23).  653'.  718",  956" 

(20-22). 
113".  272',  310",  718*. 

727',  728". 

252",  662",  1363". 

711",  793",  796',  825".  826',  925'. 

1181',  1251'.  1436'. 
278",445",546",711",  911».  1181'. 
446'.  702".  709".  742'.  978'. 
446',  451'.  709".  1356'  (28-30). 


662".  685",  1239". 

661'.  662",  685",  728",  1212". 

661',  662". 

661',  672',  718",  781'. 

519",  728",  798". 

369",  798",  1018".  1218'. 

656"  (37-50),  722'.  1347'. 

135'  (38-41),  137',  743'.  1009". 

1095",  1344". 
1347'.  [1387". 

280',   .542",  1094".  1095".    1347'. 
665'.  665",  667'.  677'.  1096'. 
236",  268'.  610'.  718",  918',  948", 

1310'. 
236",  268',  918',  1285',  1437'. 
369",  724". 
665".  666". 
369",  702",  1407'. 
702",  731',  1347',  1428*. 
147",    722',    762'.    765",    1151", 

1347',  1416".  1428'. 
716",  724".  739',  913'. 
446'.  519",  716",  724",  739',  796', 

913'. 

John  13. 

346"    (1-4),    657'    (1-17),     692', 

707",  9'27"  (1-38). 
542".  757'.  1239".  1272",  1338". 
446'.  678".  707",  789'. 
54"  (4-17),  390"  (4-14).  403'  (4- 

16).  1338'. 
8",  673',  695".  1338'. 
73"  (6-8),  955"  (6-11). 
369",  597'. 
9',  999",  1122". 

707". 

707",  1284". 

183",  351',  669',  826".  845'. 
351',  579".  669',  673'.  60.5",  804", 

826",  844",  845'. 
351",  580',  669'.  804",  844",  845'. 
351",  580',  845',  871",  1263'. 
351",  845',  911". 
657',    661',    728"    (18-27),    757' 

(18-26).  1009",  1010',  1096'. 
661',  699".  728". 
369",  519". 
113".  657'  (21-30),  661' 0 

692',  748'  (23-26). 

332',  390". 

1272". 

1239".  1338"  (27-80). 

757'. 

451',  668'.  672*. 

451',  668'. 

728". 

177",  220",  351",  893',  408',  669', 

692'.  804". 
220",  804",  1168".  1190'. 
546",  728"  (36-38),  955*  <36-38). 

1181'. 
239",  375'.  803". 
239".  375'. 


Veree 
2* 

3* 

4.* 

5* 
6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 
15* 

16* 

17* 

18* 
19* 

20* 

21* 

22* 
23* 

24* 

25* 
26* 
27* 
28* 
29* 
30* 
31* 


2* 


3* 

4* 


John  14. 

32".     370',     657'     (1-31)      692'' 
1181',  1341". 

1590 


5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 
16* 

17* 
18* 
19* 

20* 
21* 

22* 

23* 


176',  446'.  545",  546".  578',  658'. 

692',  822',  1181'. 
546",  658'.  692'.  735",  1181'. 
658'. 

73"  (5-9)   1335" 
434',  446'.  657",  693",  704',  704". 

704".  731',  797",   1343",  1363'. 
446'.     665"    (7-10),    724",    739', 

1407'. 
325",  446',  956"  (8-13). 
167',  325",  446',  481",  724",  7.39". 
325",  446',  716".  724".  739". 
220".     325",     370',    446',    724", 

739". 
370',  446'.  658', 724",  874'.  881', 

1181'. 
446'.  451',  693".  704",  724",  739", 

981",  1181'. 
693",  724",  981".  1181'. 
220".    329",    803',    905',     911'. 

1181'. 
32".  231',  446',  454".  564',  665", 

693",  711",  739",   978',  1181'. 

1300',  1340". 
137',     231',     307',    454",     564'. 

1181',     1300',    1340',    1343". 

1347'. 
32",  231',  454",  692',  735",  1181'. 
454",     602',     661'.     662",     731', 

1154'.  1181'. 
391",     446'.    454".     724",     739". 

1181',  1186". 
329",  391",  446'.  4.54".  470'.  474', 

692',  803'.  911',  1181',  1190'. 
73".  392'.  757',  1190'. 
220",  231',  248'.  391',  392'.  446', 

454",  470'.  474',    803',    905'. 

1181'.  1190'. 
220",    446',    716",    724",    739". 

1190'. 

446',  564',  711",  1840'. 

32",  692',  937". 

658',  724",  735".  739". 

728".  735". 

670".  744".  946'.  1238".  1239". 

446'.  705'.  724",  739",  905'.  913'. 


John  15. 

183".  .392'  (1-8),  534"  (1-15),  684". 

657'  (1-27),  657".   704".  704", 

708'  (1-5).  739",  1122".  1186", 

13.54"  (1-5),  1354"  (1-5). 
25",  36'.  144'  (2-5),  144'.  183". 

220",  589",  1019'  (2-6),  1093', 

1166",     1186",     1351',     1351", 

1387",  1429". 
183",  1122",  1186".  1421".  1429". 
183",     220",     298".     392',     952'. 

1166".    1186".     1190'.     1212". 

1351",  1429". 
183",  193",  220".  298",  392',  657". 

952'.     1166",     1186",      1190'. 

1212",  1429". 
72',  94".  144'.  144'.  183".  193". 

248',  589".  657".  1186".  1351", 

1429-. 
183",  220".  248'.  298",  392'.  657". 

9.52'.  981",  1186",  1429". 
183",     220",     425",     446'.    739". 

1186",  1190'.  1428',  1429". 
220".  298",  446",  692',  724".  739", 

803'.  952',  1186". 
220".  446",  692',  705',  724".  739". 

753"  (10-32),  905',  1186". 
220".  692',  753",  1187'. 
220".    393',    408'.     692'.     804", 

1190'. 
661',  662".  692",  804".  1307". 
220",    329",    409'.    905',     1168". 

1429". 
409',  454".  692',  716".  724". 
49',  150'.  335".  446",   905',  981". 

996'. 
220",  804". 

32",  540",  722',  946'.  949'. 
540",    558",    949',    990',    1187", 

1437'. 
32".  220".  722'.  845',  946'. 
20".  137',  220".  845',  946'. 
209".  220",  765".   1149'   (22-241. 

1151",  1273'. 
446".  516",  540",  724".  739", 


John  15:24. 


INDEX. 


John  21:25. 


24*    446^  516",  540^^,  722',  724^  739^ 

765^  946',  1151''. 
25*    516-.  540-,  724",  946'.  1096'. 
26*    4462.     5641,     665^     711^     724", 

1340'. 
27*    73^  711%  857'.  1324". 


1 
2* 

3* 

4* 
6* 

6* 

a* 

8* 

9* 

10* 

11* 
12* 
13* 

14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

24* 
25* 
26* 
27* 

28* 
29* 
30* 
31* 
32" 
33* 


2* 

3* 

4* 
5* 
6* 

8* 

9* 
10* 

11* 

12* 

13* 
14* 

15* 
16* 
17* 

18* 
19* 

20* 

21* 

22* 

23* 


Verse 

24*    331'.  446",  546".  667»,  710»,  725^ 

1181^ 
25*    137',     506',     667'.     710'.    725^ 

1404'. 
26*    392',  470».  474',  710',  716".  7162, 

7252,803',  1187'.  1407*. 


John  16. 

657'  (1-33).  949'.  1318". 

137'.     192",    2432,     5992,    949'. 

1310'.  131S'.  14612. 
137'.  2432.4462. 
7282,  899'. 
658',  725'.  7392. 
732,  13412. 
2512.     56^1,    658'.    711",  1340'. 

1341". 
2512.  564',  7112,  13471. 
251",  564',  7112.  13471. 
2512,  4462,  564',  658'.  6702.  7112, 

725'.  7282. 
251",  564',  7112.  1239". 
564',  712',  899'. 
456'.   564",   712'.   1309".    1340', 

1:3432.  1407'. 
564',  712'.  1340',  1407'. 
4462,  712'.  725'.  7392.  1340'. 
658'.  712'.  727',  7282. 
73". 
732. 

20".  32".  661',  712'.  753". 

712'. 

32",  712',  727'.  753". 

423",  446".  6932,  704",  712».  725'. 

982*. 
4232,  6932,  704",  712',  753",  982'. 
4462,658',  712',  725'. 
446",  6932,  704".  712',  982». 
370'.  4462,  470'.  474'.  725',7392, 

803'.  982'. 
4462,  6581,  725',  7392. 

372'.  7072. 

732.  707",  725'.  728".  7282.  739". 
20".   252,    322.    37Q1,  712',   731', 

753",  9372.   968',  1181',  1339', 

1360', 

John  17. 

446",  451',  057'  (1-26),  693"  (1- 

26).    706',     7072,    709-,   725', 

7392,  7392  (1-26),  978'  (1-26). 
602'.  708',  7092,  725'.  731',  796'. 

7972,  968'.  968',  996'.  11222, 

1181". 
4812,  5132,  6022,  7041,  7092,  725', 

7312.  7961,  7972,  1404'. 
4252,     705',    7092,     725',    913'. 

1218'. 
4462,  658',  667',  668',  709",  710", 

725'. 
336',  7092.  7162,  7251,  9131,  9961, 

1407'. 
5192,  7092,  725',  1404'. 
5192.     7092,     7162,    716",    725'. 

1404',  14212. 
69.3",  7092,  725',  996'. 
451',  470',  474',  6652,  709",  725'. 
127',  203',  393',  4462,4572,531", 

693",  7092,  725'. 
6312.  692',  7092.725',  757', 757', 

1144',  1389'. 
658',  7092,  725',  753". 
5402,  669'.  7092,  7162,  725',  949', 

1422'. 
5312,  692',  7092,  725". 
709",  7252,  845'. 
513',    709,2    7252,    845',    1222', 

13422,  13422,  13432,  1422'. 
669',  7092.  7252.  845'. 
5132,    692',    7092,     725",    1222', 

13422,  13432.  1422'. 
2312,     6932,     710'.    725".     845', 

1422'. 
203'.  2312,  391',  392'.  393",  446". 

669'.  710',  7252,  1187'. 
203'.  392'.  393".  4232,  426',  5462, 

669'.  710',  7252,  11812,  1187'. 
203'.  391',  392'.  3932,470'.  474'. 

558",  710',  7252  1187'. 


1 

2* 

3* 
4* 
6* 
6* 
7* 
8* 
9* 
10* 
11* 

12* 
13* 

14* 
15* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 

26* 

27* 
28* 

29* 
30* 
31* 
32* 
33* 
34* 
3.5* 
36* 
37* 

38* 
39* 
40* 


2* 

3* 

4* 
5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
15* 

16* 
17* 
18* 
19* 

20* 
21* 
22* 
23* 

24* 

25* 
26* 


John  18. 

422",  657'.  7732,  1010'  (1-9). 
4222.  657*  (2-12),  757'  (2-5), 

13.38"  (2-8). 
778'.  1007'  (3-40). 
7072. 
665'. 


659',  665',  692'. 

659'.  692'. 

8O32.  823:,  1308". 

462,  4gi,  272',  661',  665'.  742', 
11482,  1218'. 

77',  151". 

69",  147'.  257"  (13-28).  657'  (IS- 
IS). 1338". 

147',  869'. 

653'.  653'.  720"  (15-27),  748', 
9552,  10062  (15-32). 

268'.  748'.  1413'. 

268'.  323'.  9552.  1413'. 

9552. 

69",  657'  (19-21),  741". 

1310',  1315'. 

816',  946'. 
816',  946'. 
692.  147'. 

268'.  378"  (25-27),  657'  (25-27). 
955"  (25-27). 

268'. 

147'.  304".  591',  653",  657'  (28- 
38),  928',  957".  (28-40),  1000' 
653",  946'. 
112,  6101,  946'. 


610'.  958",  1000'. 

958". 

177'.  519".  67S",  680",  775'. 
370',  6782,  6802.  702^.  1291", 

1343",  1407'. 
305'  (38-40).  918',  960',  1343". 
657',  918',  928', 960',  1007'. 
105',  657'. 

John  19. 

657'  (1-16),  r45'  (1-42),  957"  (l- 

42),   1007'   (1-42),  IO872, 

1243",  1291"  (1-5). 
326".  326",  641'.  883",  1238'. 

1,3352. 
792,  2712,  6411,  883",  1238". 
918'  (4-13),  960'  (4-13). 
271',  3262,  326",  8832,  1238', 

1335". 
305'  (6-13),  774"  (6-13).  946'. 
119",  120',  610',  7392. 

1000'. 

5302. 

512'  531'  665'. 

268''(12-16).  529'  (12-16),  610', 

1338". 
235'  (13-16).  411'. 
278".  1338- . 
591'.  641'.  946^  1006".  1238', 

13382. 
290'  (16-30).  657'.  1006",  1354". 
1.502,271',  5172,  657'. 
657'  (18-30).  10062. 
610'  (19-22).  622".  641',  6782, 

704',  1308',  13382. 
550'.  778',  778',  780'. 

160'. 

77",  3262,  659",  742",  801".  1293". 

6592.  801',   10092.  10951,  1096'. 

1293".  14162. 
209",   8262    (25-27),   826".   826". 

8262   925". 
167'",  692'.  748'  (26-27).  748'. 

1591 


Verse 

27* 
28* 
29* 

30* 
31* 

32* 
33* 
34* 
3.5* 
36* 
37* 
38* 

39* 

140* 
41* 
42* 


o* 

3* 

4* 
5* 

6* 

7* 

I  8* 
I  9* 
1 10* 
ill* 


12* 
13* 
14* 
15* 
16* 
17* 
18* 
19 

20* 
21* 

22* 
23* 

24 
25 
26* 

27* 

28* 
29* 
30 
31 


2* 
3* 
4* 
5* 
6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 

16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 


167'.  692',  7742,  826". 

659"  (28-30).  742',  1009".  1218'. 

591',    G.")92.  10092,   1096',  1218'. 

1300'.  1355',  1397'. 
7052,  1218'. 
2782,    6.57'  (31-42).  786'.  1203', 

12062. 
786'. 

139",  1299". 

141",  659",  1096'. 

1010".  :096'. 

742,  146'  (38-42),  268',  749"  (.38- 

42),  918',  9572. 
54',  338",  804',  894',  889"(39-42), 
338",  804'.  1299".  [1299". 

1462,  653'. 
2782. 


John  20. 

146".   657'    (1-18).   700"    (1-18). 

727'  (1-18),  804',  826",  1207'. 

1415". 
748'  (2-8).  804', 9552 (2-6),  1415". 
803"  (3-6). 

799". 


373'. 

732. 

410'  (11-18).  804'  (11-18).  826" 
(11-13),  1207'  (11-16),  1342' 
(11-17).  13632,  14152  (11-16). 

632. 

826"  (14-18),  1413'  (14-18). 

772. 

7042.  1101'. 

408'.  4462,  470'.  6582.  692',  739". 

657'  (19-23),  700",  937",  951". 

1207'. 
8O32. 

446",  739".  1208*. 
564',  1340'. 
732,  187',  191".  256',      857'. 

1280',  13542. 
13352. 

12902  (25-28).  1335",  1348". 
657'  (26-29).  700",  1207'.  1335" 

(26-29). 
98"  (27-29).  370',  676',  692" 

1299".  1347'. 
3722,  666",  1335". 
370'. 

8662,  8752, 
370',  6932,  705',  739",  797",  875" 

1218',  1422'. 

John  21. 

412'  (1-25).  412'.  412'  (l-ll), 
657',  748'  (1-7),  748'  (1-25). 
9552  (1-23).  13.35",  1336'. 

151',  399', 6482.657',  896",  1335". 

399'.  9552. 

399'  (6-8),  399'.  700",  874',  899" 

(6-11). 
8O32. 

144",  399'  (9-13),  399'  (913). 


73". 
399'. 

73"  (15-19).  170",   314'   (15-19). 
6922.  7482  (15-17),  857'.  11662. 
3732,  692",  841'  (16-18),  857'. 
3732,  692",  707".  803',  857'. 
7282  (18-23). 
36'.  4252. 
748',  999"  (20-22). 
272'. 
272'. 
996'. 


Acts  1:1. 


INDEX. 


Acts  6:8. 


ACTS. 


Verse 


Acts  1. 


2* 

3* 
4* 

5* 
6* 
8* 


10* 
11* 
12* 
13* 


14* 

15* 
16* 


17* 
18* 
19* 
20* 
21* 
22* 

23* 
24* 

25* 
26* 


2* 

3* 

4* 

5* 
6* 

8* 
9* 

10* 

11* 

12* 
13* 

14* 

15* 
16* 

17* 
18* 
19* 
20* 

21* 
22* 
23* 

24* 
25* 

26* 

27* 

28* 
29* 
30* 

31* 


13^  (1-26).  344%  410'.  744".  787^ 

810'.  1335^. 

73^  564',  810'.  1340'. 
407',  657'  (3-8),  727',  927^. 
446",    653-,    712',    870',   1340', 

1359', 
103',  103',  104%  564',  712'.  870', 

1340'. 
73'^.272',  690-,  712'. 
272',  597',  691',  712',  996',1244'. 
73-,  564'.  712'.  841'.  845^  870^ 

969',  969',  969',  1324^. 
78'    (9-12).    657'     (9-12).     658^ 

700^  969'.  1338^  (9-11). 
63^. 

59^  63*,  412'.  735^. 
278-,  828-.  917-.  1207^. 
59',  78^  105^  578',  578',  648^ 

648%   748',   7.57',   828',   955^ 

955%  956%  978'.  978'.   1272^ 

1335^,  1438% 
3932,     578'.    8262.     978',    978'. 

1335^  1412'^  1438^. 
187',  828'  (15-26),  955^  (15-22). 
73''   (16-18).  564',  757'  (16-25), 

757',      1009%      1010',     1010' 

(16-20).  1426'. 
757'. 

143^  757',  869',  1307^  1,389*. 
11=. 

757'.  1009^  1010',  1096'. 
73^  749%  857'. 
73^  103',  103',  727',  749%  857'. 

1324^ 
105^  187',  749*,  7722. 
1872,  4g7i^  5441^  7Q72^  7451^  gggs^ 

978'. 
1872,  553".  8692,  978',  1389'. 
732,  1872,  801',  869'. 

Acts  2. 

732  (1-47).  1042,  3902  (1-11), 3932, 
6532  (1-47),  8702  (]^_4)_  ggji 
(1-4).  9212  (1-41),  9412,  945^2 
(1-47).  11132,  11572  (1-42), 
1338'(1-18),14162(1-47).1443'. 

1042,  5642,  969',  10152,  11132^ 
1309'.  13552,  1443'. 

1042,  3982,  5642,  969',  1015^ 
11132,  13092,  13552,  14431. 

732,  1042,  161'.  5642,  gggl^  1015*, 

11132,  13272,  14431. 
646',  11132.  13272. 
11132,  13092.  13272. 
412',  778'.  11132,  13272. 
778'  (8-11),  778',  1114'.  1327*. 
79'.  1512,  334',  334',  778'  (9-11). 

8342,  9272,  960',  1114',  1327*. 
2732,  778',  7932,  810',  9242,  9572, 

1114'.  13272. 
74'.  270',  519*,  1114'.  1309*. 

13272. 
1114'. 
3282  (13-15),  6I42.  1114'.  1243', 

12432,  13971, 
6532.  9552  (14-40),  992*  (14-41), 

1114',  1458'  (14-40). 
1114'. 
2002  (16-21),  7472.  1009*  (16-21). 

1010'  (16-21).  1114'. 
3262,  1096',  1114',  1355'. 
1096'.  1114'. 

812,5482.762',  837'.  1096'. 1114'. 
812,  3322_  .5482^  7(301,  3371^  3342^ 

1096',  1114'.  1308'. 
76-2',  1096'.  1114',  1248*. 
8802,  1114'. 
271',    467',    9462,     996',    1114", 

727',  933*.  1114'. 

2782      C25-38).     1009*     (25-28), 

1096'.  1114'. 
10961.1114',  1154'. 
252-,   5352.   552».   1096',    1114'. 

1154'. 
7532,  1096',  1114',  1154'. 
278'.  278',  1114',  1154'. 
369",    675',   6782,   IOO92,   1012'. 

1114',  11.54'.  1330'. 
2522,    5352.    5.52'.    727'.   1009*. 

1096',  11142,  ii,-,4i_ 


Verse 

32* 

33* 

34* 

35* 

36* 

37* 
38* 


39* 
40* 
41* 

42* 
43* 
44* 

45* 
46* 

47* 


2* 

3* 

4* 
5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

1.3* 
14* 

15* 
16* 
17* 
18* 

19* 
20* 
21* 

22* 

23* 

24* 
25* 
26* 


2* 
3* 
4* 
5* 

6* 

7* 

8* 

9* 
10* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 

20* 

21* 
22* 
23* 


73*,  727',  11142. 

4462,    5642^    gggi^   7252^     11142, 

1338'.  1340'. 
668'.  6852,   10092,   1095',  10962, 

11142. 
6852,  10092.  1095'.  10962,  III42, 

1302'. 
I832,  271',  7252,  1114*. 
243',  251',  1133',  12492  (37-40). 
1032,     104-,     5642,     7041.     7042, 

11222,     1138',     11682,    1218', 

1280'. 

171',  1722,  1731.  gggl^  1212*. 

159',  1138'. 

1032,  104*.  194'.  2492,  373'.  7182, 

870*. 
159',  2312,  304',  3462.  3932. 
732. 
54',    111'    (44-46),    232',    393*, 

7932,  1253'. 
54'.  232'.  3932,  7932.  1253'. 
3462,  3932_  54.22^  7542^  9752_  9731. 

11572,  131.51,  13332, 
177',  177*,  194',  847',  39,S2,  754*, 

9752.  996',  1122*.  1157*.  1168*, 

1333*. 

Acts  3. 

273*,  748'  (1-11),  880*,  955* 
(1-26).  978',  1314*.  1315'. 
1315'  (1-16),  14162(1-26). 

54',  107'  (2-5),  7772  (2-11),  874' 
(2-11).  8802,1314*. 

881'. 

881'. 
eel  1 

517','  704*.  874',  881>.  884'. 

gg-1  1 

7542' 881",  1271",  1334'. 

881',  1271'. 

881',  1315'. 

1294',  1315'. 

256'  (12-26).  581*.  862*  (12-26), 

874',  1458'  (12-26). 
7392,  874',  9572. 
105',  572',  5992,  665*.  670*.  676*, 

704',  704'. 
732,  5992,  678*,  704*.  727',  1327*. 
357',  370',  874',  881',  881'. 
137',  5042,  5992. 
5042,   6992.    742',    996',    10152, 

1218'. 
4792,  1138',  1218'. 
668',  6992.  7.S5'%  1344'. 
658*,  668',  73.52,  1152'. 
675'.  7]^'.  7162,7162,  885*,1009*, 

1096',  1.344'. 
715',    7162,   7162,    10092,   1096  . 

1218',  1389'. 
6992.  715'.  , 
10092.  1096*. 
711',  731*.  1122*. 

Acts  4. 

147'  (1-22),  527*  (1-21),  6402 
(1-3).  748'  (1-19),  9552  (1-23), 
1154',  1208'  (1-3),  1315'. 

1154',  1456*. 

271',  951*  (3-18).  1007'. 

194'.  2492,  373',  718*,  1157*. 

53',  69*.  748'.  1006*  (6-21). 

260*.     304*    (8-13),   564*.    845*. 

14562  (8-12). 
256'  (9-13),  2602,  8622  (9_i3). 
2602,  2711,  7Q4i_  7Q42_  7271.  3741. 
146',  2522,  260*,  IOO92.  1094*, 

1096',  1301*. 
2602.  705'.  731*.  1212*. 
732.  1456'. 

260',  640*  (15-21). 

260',  949'. 

260',  949'. 

260',  261',  949',  1327*,  1456'. 

242',  256',  256',  261',  329=,  862*, 

905'.  949',  1.327*,  1456'. 
242',  256'.  261',  3292,  8622,  9491^ 

13272.  1456'. 
4252.  881',  918'. 
881'. 

1592 


Verse 

24 

25 

26 

27 

28 

29 

30 

31 

32 

33* 
34* 

35* 
36* 
37* 


2* 
3* 

4* 

5* 

6* 

7* 

8* 
9* 
10* 
11* 
12 
13* 
14* 
15* 
16* 
17 


18* 

19* 
20* 

21* 

22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 


30* 
31* 


32* 
33* 
34* 
35* 
36* 

37* 
38* 
39* 
40* 
41* 
42* 


437*   549'    975*. 

278*!  10092,  109*6',  1354'. 

6992,  10092,  1096". 

70',  555',  670*,  699%  946*,  957*. 

996'. 

46',  531*,  8692. 

46',   531*,  670*,  704',  874',  881'. 

256',     564*,    845*.    8622.     9331^ 

14562. 
Ill'     (32-.S7),   177*.    232'.   793' 

(32-37).  1351*. 
732,4542.  727',  14562. 
54'     (34-37),    232',   778'.   1253', 

13522. 
232'    1352*. 

105'!  232''.  2732.  749*.  1253». 
105'.  232'.  1253'. 

Acts  5. 

58'  (1-11),  232'.  298',  378*  (1- 
10),  591'  (1-10).  778'  (1-8), 
955*  (1-11),  12372  (1-10),  1358* 
(1-11). 

232',  14162  (2-10). 

232'.  2912.  542*,  564*.  568". 
12392. 

2322,  291*,  5642. 

232*.  2912,  292'  (5  10),  422*. 
874'. 

2322.  .292». 

232*.  292'. 

2322.  292'. 

146'.  232*.  292'.  564«.  568',  568'. 

146'.  2322.  280',  292'.  4222,  3741. 

732  (12-16),  1294',  1315'. 

1772, 194',  373',  1157*. 

874'. 

305',  874'. 

77',     257*,     527*,    872*    (17-42). 

9552    (17-42),    1006*    (17-41), 

1007'  (17-42),  1208'  (17-33). 
77',  2572,   5272,   6082,  9512   (ig. 

42),  1007'. 
59',  60',  632,  2572,  874'    (19-23). 
60',     2572,     5192,     8572,     1212*, 

1315'. 
256'.  257*.  5272,  8622. 10O6*  (21- 

28).  1195'.  1259',  1315',1456*. 
527*  (22-41). 
3042  (23-29). 
1315'. 
257*.  1456*. 
257*,  918',  1315'. 
2.572. 
2572. 
242'.   256'.   256'    (29-32),    261' 

3292,  862*  (29-32),  905'.  949', 

14562  (29-32). 
261',  662*,  7272. 
261',  6622,  gggi_  g782.  7022,  7042. 

7082,  7272,  731*,  968',  1188'. 

13272. 
732.  261',  564*,  727*,  841',  1327*. 
412'  (33  40).  1147',  1157*. 
2572,  3202,  1242'. 

2062,  728*.  999*.  1087*,  1245', 

13352. 
2062,  728*,  757',  1087*.  1245'. 
2572,  504*. 
2572,  5042. 
106'.  2572,  949'. 
2572,  949'. 
313*.  949'.  1315'.  1438*,  1456*. 


Acts  6. 

1   54'  (1-3).  109'.  278*  (1-6),  550'. 

966'. 
2*  1092,  187*,  857*.  1.311'. 
3*  109*,  1872.  568',  845*.  1264*, 

1301'. 
4*  109*,  845*,  857*,  992',  14562. 

5*   1872,  5642,  gggl^  gggj^  ggg2^  927I, 

956*,  969',  1007*,  1301'.  1301', 
1336*. 
6*  187*.  869',  869*.  899*.  1301'. 

7  11.57*. 

8  373'.  6.53*  (8-15),  881',  969*, 

1301*  (8  10). 


Acts  6:9. 

INDEX. 

Acts  11.11. 

Verse 

Verse 

Verse 

9* 

53'.  204".  273^  409'.  527=  (9-15), 

2* 

146'.  158=,  1301'. 

36* 

54',    323'  (36-42),  748=   (36-43), 

534''  (9-14).  640^   (9-15).  793^ 

3* 

»31"- 

875-,  955-  (36-43).  966'.  1190'. 

951«  (9-15),  1260%  1310'. 

4* 

949',   951=.   956»    (4-14),    1456=. 

1311'  (36-41),  1415=. 

10* 

969',  1404'.  1456% 

14.56=. 

37* 

8=,  278=  (37-40),  278=.  578'.  875". 

11* 

11%     120'.     260',     378=    (11-14), 

5* 

992=  (5-12),  1220=  (5-25),    1220= 

38* 

799=.  875=. 

379',  610',  944'.  1301'  (11-15). 

(5-8). 

39* 

326=.  875=.  1413'. 

1412=. 

6* 

870=,  875'*. 

40* 

874'.  875=,  978'.  983". 

12* 

77',  260=,  1006=  (12-15). 

7* 

305'.  925'. 

41* 

875=. 

13* 

11=,  120',  176',   260=.  379'.  610'. 

8* 

753=.  870=. 

4Q* 

194'.  203'.  373',  875". 

944".  1412=. 

9* 

372=  (9-12),  869'  (9-11).  881'  (9- 

43* 

77=.  785=.  869'.  1273',  1312'. 

14* 

260=,  782',  944'. 

11),  1253=.  1273'  (9  13).  1294'. 

15* 

1338=. 

10* 

Acts  10. 

Acts  7. 

11* 
12* 

1294'. 

103=,  870=,  1456=. 

1 

76=,  76=,  147'.  154',  249"  (1-48). 

1 

261'.    304=    (1  60).   527=   (1-59), 

13* 

103=. 

252=  (1-48),   381',    544=  (1-7), 

653'   (1-60),  951=  (1-60),  958=. 

14* 

748'  (14-17).  9.55=.  1220"  (14-17). 

544=  (1-48).  955=  (1-48).  1132' 

1006=  (1-60).  1301'  (1-60). 

15* 

104=,  564=,  637=,  955=  (15-18). 

(1-48). 

2* 

10'.  261'.  834=. 

16* 

103=,  104=,  564=. 

2* 

54',  111',  154».  1.59',  379=,  381', 

3* 

10',  261',  913'  (3-8),  1096'. 

17* 

104=.  564=.  881'. 

386=,  913',  966',  978'.  992'. 

4* 

10',  10'.  91=.  261',  539'. 

18* 

267'     (18-23).    564=.    568',    591' 

3* 

60',   63=,  154'.  326=  (3-6),  381'. 

5* 

261',  1096'. 

(18-23),  632=  (18-23).  841'  (18- 

1355=. 

6* 

261',  642=,  643',  1096'. 

23).  862=    (18-23).   881'.   955= 

4* 

60»,  111',  154',  381',  792',  966'. 

7* 

261'.  642=.  920'.  1096=. 

(18  24),  1273'  (18-24).  1273'. 

1181=,  1429=. 

8* 

204=,  204=,  261',  647=.        [1096=. 

19* 

564=,  568',  1273'. 

5* 

60'.  154',  381'.  785".  1312'. 

9* 

261'.     343=.     502=.     749'.     929=, 

20* 

568',  881',  884'.  1146=  (20-23). 

6* 

60'.  77=,  154',  381',  577=.  785", 

10* 

261'.  502=,  1096=,  1260=,  1399'. 

21* 

542=,  568',  1372'. 

1273',  1312'. 

11* 

261',  333',  1096=. 

22* 

542=,  .543'.  568',  1138'. 

7* 

76=,  154',  1260=. 

12* 

261'. 

23* 

307',  412',  1372'. 

8* 

154'. 

13* 

261'.  1096=. 

24* 

28=,  638=. 

9* 

154'.    578'.     578',    748=    (9-18). 

14* 

261',  642=,  647=,  1096=,  1096«. 

25* 

955=,  1220=,  1456=. 

882=,  955=  (9-16).  978'.  992', 

3  5* 

261'.  647=,  1096=. 

26 

59',  59=.   62'.  63=.  347=  (26-29). 

1355=  (9-18). 

16* 

146-,  261',  339',  537',  749=.  812'. 

413'  (26-39). 

10* 

154',  326=  (10-16).  882=.  925'  (10- 

884',  1096=,  1266=,  1266=. 

27* 

151-,3-)6=.  346=  (27-39),  718=  (27- 

16).  1338=. 

17* 

261=.  261=,  642=,  1096=. 

39).  956=  (27-38),  992=  (27-38), 

11* 

68=  (11-15).  154'.  882=,  1267'. 

18* 

261=.  643'  (ll-'-21),  1096=. 

28* 

[1093=,  1413'. 

12* 

69'.  154'.  882". 

19* 

261=,  611',  1096-,  1260=. 

29* 

161',  568'.  1015=. 

13* 

154',  882=. 

20* 

167',  261=.  885',  1096=. 

30* 

1456=. 

14* 

154",  882=. 

21* 

12=.  261=.  1096=. 

31* 

15* 

147',  154',  882=.  1422'. 

22* 

261=,  333=.  885',  1399'. 

32* 

673'.  695',  1097'.  1416=. 

16* 

154',  882=. 

23* 

261=,  1096=,  1096=  (23-25). 

33* 

673'.  1097'. 

17* 

154',  882-.  1273'. 

24* 

261=.  884'  (24-29).  1096=,  1103". 

34* 

18* 

154',  882=. 

25* 

261=,  1103'. 

35* 

236=,  249*  (35-38).  1416=,  1456=. 

19* 

154',  564=,  882". 

26* 

261=,  935=,  1096=. 

36* 

10-!=.  236=.  1168=. 

20* 

154=,  664=,  882=.      . 

27* 

261=.  935=,  1096=. 

37* 

103=,     236=.     372=.     373».     542', 

21* 

154=. 

28* 

261=,  935=,  1096=. 

1169'. 

22* 

76=,  154". 

29* 

261=,  935=. 

38* 

103=. 

23* 

154=.  577". 

30* 

59',  146=,  261=,  1096=,  1290'. 

39* 

753=.  874'.  956=.  1015'. 

24* 

154=. 

31* 

261=,  1096=.  1356'. 

40 

78=,  147',  956=.  1456=. 

25* 

154=. 

32* 

261=,  1094=,  1096=. 

26* 

154",  568",  1438". 

33* 

261=.  1096=,  1270'. 

Acts  9. 

27* 

154=. 

34* 

148=,  261=.  498'  (34-36).  .502'  (34- 

28* 

114=.  154=,  782'.  819'. 

36),  979=.  983=,  1096=,  1096=, 

1 

115«  (1-5),  274=  (1-43),  544"  (1- 

29* 

154=. 

35* 

59',  148=,  261=,  1096=.        [1260=. 

18).  931=,  931=.  931=,  951=  Cl- 

30* 

63=  (30-32).  154=.  381".  978'. 

36* 

261=.  958=.  1096=,  1119=. 

14).  1310'  (1-31). 

31* 

154=.  1181=. 

37* 

261=,  666=.716=,  885=,  885=,  1097'. 

2* 

77'.     3.55'.    931=.    1309=,    1310'. 

32* 

1.54=,  1273'. 

1344'. 

1363'. 

33* 

1.54=,  379=.  381'.  582'. 

38* 

181'.  261=.  666=,  781',  885=,  921=, 

3* 

249=   (3  18).    657'    (3-17).    798'. 

34* 

154=.    157'.    458',    464"      1130'. 

1097',  1290'. 

874'  (3-6).   931"  (3-22).  1125= 

1149'. 

39* 

72=,  262',  666=,  1097'. 

(3-18).  1355=  (3-6). 

35* 

154",  157'.  385".  454",  458'.  544=, 

40* 

7',  72=.  262',  1097'. 

4* 

150',  251=  (4-18),  692=,  1356'. 

1130'. 

41* 

72=,  147=,  262'. 

5* 

150'.  692=.  1282=. 

36* 

154=,  519=,  665".  678=.  704',  704'. 

42* 

72=,  262',  592=.  1097'.  1300=. 

6* 

150'.  251'.  1133'. 

937=,  1280'.  1340'. 

43* 

72=.     175=.     262',     883=,     1097', 

7* 

1356'. 

37* 

103',  154=,  412',  1340'. 

1300=. 

8* 

134'. 

38* 

70'.  104=.  154=,  692=,  725=,  746'. 

44* 

262',  1097',  1310=. 

9* 

134'.  382". 

968'.  1340',  1428',  1429= 

45* 

262',  7iJ0',  1293=  (45-47). 

10* 

58'  (10-18),  1355"  (10-121, 

39* 

73=  (39-41),  151',  154=. 

46* 

262'.  1097'.  1314'. 

11* 

757'.  931=.  978',  1302',  1312", 

40* 

154=,  727=. 

47* 

262',  1097'.  1314',  1314'. 

12* 

1355=. 

41* 

155',  727=. 

48* 

262'.  480=,  486'.  513*. 

13* 

325=. 

42* 

73",  155'.  676",  704',  762',  857=, 

49* 

262',  403'.  480=.  486'.  513=, 

14* 

325',  355'. 

1452". 

545=,  1097',  1302'. 

15* 

150',  336'.  419'. 

43* 

155',  370'.  702',  705'.  705'.1280', 

50* 

262'.  437=,  1097'. 

16* 

150',  933',  1305=. 

1416=. 

51* 

159',     262',     564=.     568',     608'. 

17* 

145=.  568',  874'. 

44* 

104=,    155',    161'   (44-46),   381', 

1146=  (51-53),  1258=. 

18* 

103".  874'.  931=.  1241». 

564=,  881'  (44-46). 

52* 

262'.  704',  949'. 

19* 

45* 

104=,  114=.  115=,  155',  204",  419', 

53* 

59=,   62'.  262',  781'.  781'.  1010=. 

20* 

703".    781',    931=,    992".     1310', 

564=,  568'. 

64* 

65'   (54-58),  262',   572'    (54-60), 

1310'.  14.58'.  1458'  (20-29). 

46* 

103=,  155',  564=,  778',  1338'. 

1147',    1157=     (54-59).     1301' 

21* 

47* 

103=.     104=,    155',     381'.     565'. 

(54-60). 

22* 

699",  704=.  931". 

1169'. 

65* 

262',  426',  451',  547',  568'.  668', 

23* 

872=  (23-25).  931=.  933'. 

48* 

103=,  155',  381'. 

1015=,  1355=. 

24* 

931",  933'. 

56* 

262',547',668',672'.1015=.1355=. 

25* 

105'  (25  27),  105",  931=.  933'. 

Acts  11. 

57* 

640=  (57-59). 

26* 

314',  931=.  931=  (26-29). 

58* 

235',   412=,   826'    (58-60).    931=, 

27* 

1 

419'.  956'  (1-18). 

1087=,  1412=. 

28* 

2* 

115=,  204=,  419'. 

59* 

46',  284=,  290'.  704',  745',  820", 

29* 

304',  534=.  872=,  933". 

3* 

115",  419'. 

1148=,  1301',  1302'. 

30* 

147',  872=.  931=,  1312". 

4* 

419'. 

60* 

46',  280',  290'.  342=.  518'.  637". 

31* 

203',  203'.  203',  412",  564=. 

5* 

419'. 

745'. 1148=,  1301'. 

32* 

811=  (32-35).  870=  (32-35).  875=, 

6* 

419'. 

955=  (32-34). 

7* 

419'. 

Acts  8. 

33* 

19', 875=.  925'. 

8* 

419'. 

34* 

19',  704',  874'.  874",  875=.  925'. 

9* 

419'. 

1 

177=  (1-3),  640=  (1-3),  653=  (14). 

35* 

194',    373'.    874',    875=.    1157=, 

10* 

419'. 

931=.  931=.  951=,  951=,  1301'. 

1265=. 

11* 

419'. 

1593 


Acts  11:12. 


INDEX. 


Acts  16:22. 


Verse 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19 

20* 
21* 

22* 
23* 
24* 

25* 
26* 

27* 
28* 
29* 

30* 


1 

2* 

3* 

4* 


6* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 
15* 
16* 

17* 
18* 
19* 

20* 


21* 

22* 

23* 

24 

25 


2* 
3* 
4* 
5* 
6* 

•7* 

8* 
9* 

10* 
11* 
12* 
13* 

14* 

15* 


419*. 

419'. 

419>. 

104^  419'.  565'. 

103'.  104-,419'.  563*.  565i. 

155'.     372^,    419'.    704',    1123", 

1212^ 
155'.  419'.  423'.  425^,  425'*.  754=, 

1212=. 
71»  (19-30),   273=.    653*  (19-21), 

951'-'  (19-21),  1456=. 
273=.  273-,  1157=.  1456=. 
194'.  373'    (21-24).  537^  1123'. 

1157=. 
187=.  754=.  1458'  (22-26). 
298=.  754=,  952»,  1169'. 
105',    177=.    373'.    565'.    1169'. 

1456=. 
931'-.  1312=. 
176'.    314',    931=.     931=.    1312=, 

1456=. 
931=  (27-30). 

48'.  147'.  209'.  381=.  1015=. 
54',  109=,  187=.  334'.  793=.  966'. 

966',  1190'. 
54',  105'.  109=,  187=.   334'.  966', 

1190'. 

Acts  12. 

555'  (1-23).  65.3=  (1-23),  951=  (1- 

19),  1202=  (1-19). 
107'.  572'.  648=.  774=,  826', 951=. 

1087=. 
305'.  4932(3-17).  774=,  872*  (.3- 

19),  918',  927=.  928'.  956'  (3- 

19),  1007'  (3-19). 
271',    332',    608-.  1007',   1093=, 

1293=  (4-6). 
32=.  271'.  869=,  977=,  983' (5-17), 

1007'. 
158=,  874'  (6-11),  1007',  1007'. 
59',  60',  -63=  (7-11),  158=,  1007'. 
60'. 
60'. 
60'.  412=.  640=. 

578'.    822>.    826=.    978',    1412=. 

1438=. 
1160=.  1412=.  1413'. 
754=.  1308'.  1413'. 
977=.  1308'. 

648=,  1018=. 

1007'. 

147'  (19-23).  572',  1007'.  1293=, 

1363'. 
120',   1.58=,    314'    (20-22),    617=, 

1253-    (20-23),    1271=  (20-23), 

l;W4'  (20-23). 
538'  (21-23),  1336'. 
.400'. 

59',  60=,  422=.  425=,  1438=. 
1157=. 
105',  822'.  931=. 

Acts  1.3. 

71'.  105'.  105'  (1-52).  187=,  203'. 

273=,   810'.   821=,    841',  899=, 

1272=. 
150'.  382=,  419=.  565',  841=.  842', 

882=.  931=. 
150'.  187=,  381=,  382=,  841=,  842=, 

869',  882=,  931=. 
27:3=   (4-12).    565',      882=,   931=, 

9312,  1208'.  1249'. 
157'.     187=.     822',    931=,   1208', 

1310'  (5-44). 
105',    869'    (6-11),    924=   (6-13), 

931=.  931=  (6-12). 
249=,  308=,  931=  (7-12),  1260'  (7- 

12). 
308=.  338=,  875*.  1294'. 
73=.  565'.  876',  896',  931=,  1146= 

(9-11). 
20=.  :-i38=.  876'.  1239',  1372' 
20=.  134'.  874'.  876'. 
2-49=,  876'. 
822'.  924=,  924=,  931'.  931=,  944'. 
71'   (14-.52),    781'    (14-52),   924=, 

931=  (14-41),  944',  958',  1203' 

1206=.  1207'. 
1416=. 


Verse 

16* 

17* 

18* 
19* 
20* 
21* 
22* 

23* 
24* 
25* 
26* 
27* 

28* 
29* 
30* 
31* 
32* 
33* 

34* 

35* 
36* 
37* 
38* 
39* 

40* 
41* 
42* 
43* 
44* 
45* 
46* 
47* 

48* 

49* 

50* 
51* 
no* 


2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 

12* 

13* 
14* 

1,'i* 
16* 
17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 


2* 

3* 

4* 

5* 


157',    385=,    870=   (16-43),    992= 

(16-43).  1458'-  (16-52), 
75»,  1097'  (17-19). 

801', 

644'.  759'. 

775=. 

277=.     278',    529=,     529=.    913', 

1097'. 
277=,  675'.  731=. 
747=. 

747=,  747=. 

157'.  386'.  518=,  1212=. 
137=,  699=,  1009%  1207',  1416=, 

1416=. 
670=.  708=,  957=. 
1009=. 
727=. 

73=.  727=.  1327=. 
443',  519=.  727=. 
443'.  519=.  673=,  726",  727=.  739=, 

1009=,  1097'. 
252=  (34-37),  727=,  1009=,  1097'. 
670=,  1009=,  1097'. 
280'. 
725=. 

731=,' 941',  1212=,  1280'. 
731=,     770=,     782',    941'.  1212', 

1280',  1431=. 
1010=,  1.347'. 
1010=,  1097'.  1347'. 
157',  931=,  1207'. 
157'.  249=,  298=,  952',  1309=. 
1207'. 

343=,  614=.  1243'. 
147=,  419=,  722',  796',  992=. 
419=.     729'.     882=,    931=,    1009=. 

1097'.  1213'. 
147=,  357=.  419=,  425=.  796',  931', 

996",  1009=. 
931=. 

640=.  931'. 
328=.  591'.  931'. 
565',  753=. 

Acts  14. 

105'  (1-7).  591'  (1-6).  781',  931= 
(16),  1157'.  1310'.  1310'. 
1458'  (1-28). 

1348=. 

519=,  519=,  881'.  881'. 


[  Verse 
7* 


.308=.  811'  (6-21).  811'  (6-23), 
872=  (6-20),  1018=. 

931=  (8-10). 

373'.  881'. 

874'. 

568?    (11-18),    778'.   833=.  931' 

105'   (12-18).  632'  (12-15),  768=, 

833^. 
412=,  412=,  592=,  768=. 
105',  886=,  1133',  1458'. 
437=.  549'.  595=,  1438=.  1458'. 
413=,  468=. 
133'.  502'.  1127'. 

71'    (19-22),  932',  932'   (19-23), 

1302'. 
105',  308=,  314'. 
591',  952=. 

20=,  298=,  591'.  952=.  1458'. 
187=,  334'.  381=.  382=.  811=.  869=. 
924=.  932'  (24-28).  958'. 
88=   944'. 

71'!  71'  (26-28).  638=. 
71',  419',  434'. 

Acts  15. 

71'  (1-35),  105'  (1-41).  115=  (1- 
10).  155'.  187',  204=.  252=  (1- 
29).  335'  (1-35).  757'.  782', 
869',  932',  1337=  (1-29). 

155'.  187=.  3:W=,  782',  932',  932', 
1305'. 

155'.  187=.  782=.  956'.  1220=, 

155'.  187=.  203'.  .334=.  782=.  932'. 

155',  187=,  204=  (5-29).  334=, 
7S2=,  956'.  956=. 

155',  187=,  320'  (6-29).  334', 
782=. 

1694 


8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 

16* 

17* 
18* 

19* 

20* 

21* 
22* 

23* 

24* 

2.5* 
26* 

27* 
28* 

29* 

30* 
31* 
32* 
33* 
34* 
35* 
36* 

37* 

38* 
39* 
40* 
41* 


2* 
3* 

4* 
5* 

6 

Y* 

8* 

9* 

10* 

11* 

12* 
13* 
14* 

15* 

16* 

17* 
18* 
19* 


20' 
21* 
22* 


155',  187=,  334=.  419»,  782'.  956' 

(7-11),  1213'. 
155'.  188'.  334=.  419=,  467',  544', 

565',  782=,  1213'. 
155',  188',  334=,  370',  419=.  782=, 

1123',  1149',  1213'. 
155'.    188',     204=,     334',    782=, 

1445'. 
155=,  188',  334=,  370'.  731'.  782=, 

1213'. 
155=,  188',  334',  419=,  782',  881', 

932'. 
155=,  188'.  334=,  419',  648=  (13- 

21),  782=. 
155=,     188',    334',     419=,     782=, 

1272=. 
155=,  188'.  334=,  419=.  782=. 
155',  188',  277  =  ,  334=,  419=,  782=, 

1009=.  1097'. 
13',  15.5=,  188',  334=.  419=,  782=, 

1009=.  1097'. 
155=,  188',  334=,  419=,  448=,  467', 

782=. 
155=,  188',  334=,  419=.  782'. 
15',  16',  138=,   155=,  165=.  188'. 

334=.  419=,  593=,  782=.  1302'. 
155=.  188',  334=.  419=,  781',  782=, 

1207',  1310'. 
71',  105=,  155=,  188',  334=,  419'. 

757=  (22-32).  782',  932',  1272' 

(22-34). 
155=,  188',   204',  334',  344' (23- 

29),  420',  782'. 
115=,  155=,  188'.  334=,  420',  554=, 

783'. 
155=,  188',  335',  420',  783'.  932'. 
105'.  155=.  188',  335',  420',  783'. 

14.58'. 
155=,  188',  335',  420',  783',  841=. 
155'.  186'.  188'.  304=,  335',  420', 

565',  783'. 
15=,  138=,   155=,  186'.  188'.  304=, 

335',  420',  59.3=,  783',  1302'. 
15.5=,  188=,  420',  1458'  (30-36). 
155',  188=.  420'. 


105'  (36-39),  822'  (36-39),   932'. 

932'   (36-41). 
841=. 

624=,  924',  1305'. 
273=,  841=,  1305' 
638=,  841=,  1272". 
203',   203',   204'.   1272',    1310'. 

1458'. 

Acts  16. 

308'.  347'.  373'.  534=,  811'.  811  = 

(1-4).   841=   (14),   932'   (1-5), 

1336=. 
591'.  811=.  1,336=. 
204=.    314'.   918'.   1018=,    1311=, 

1336=. 
186'.  188=.  304=,  335',  857'. 
188=   335'. 

79'.  411=.  '565',  932'  (6-10),  957=. 
116=.  565'.  894'. 
894'.  1341=. 
326=,  812',  1355=. 
810'  (10-13),  1458'. 
872=  (11-40).  897',  932'  (11-15), 

1220=,  1341=. 
812',  956'  (12-40). 
1207'.  1207'.  1458'. 
103=.  249=.  251=.  373'.  542'.  811=, 

1123',  1336".  1413=.  1415=. 
10.3=.  249=,  379=,  577=,  811=,  811=. 

1413=. 
305'  (16-18),  9.32'  (16-18).  1114=, 

1294',  1354=. 
519=.  1114=.  1213'.  1458'. 
704'.  874',  874'.  1114=. 
77'.  267',  271'  (19-40),  817'  (19- 

24),   822'.  932'  (19-34).  933-', 

1007'    (19-40),   1007'   (19-40), 

1114=.  1272'  (19-40). 
11=.  378=.  379'.  554=,  610',  812'. 

933=,  1114=. 
11=,  378=,  379',  554',  610",  933-, 

1114=. 
106',  812',  933',  1114'. 


Acts  16:23, 


INDEX. 


Acts  21:37. 


Verse 

23* 

2-4* 

25* 

26* 

27* 

28* 
29* 
30* 
31* 


32* 
33* 

34* 

35* 
36* 
37* 

38* 
39* 
40* 


2* 
3* 
4* 

5* 

6* 

8* 
9* 

lb* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 
23* 

24* 

25* 

26* 

27* 

28* 

29* 
30* 

31* 

32* 
33* 
34* 


1 

2* 

3* 

4* 

5* 


874'. 
648' 


48'    (23-25),   554",   933'.    1007', 

1114^  1243^ 
608'^   933».  1007',  1007'.  1114^, 

1301'. 
381'.  753^  754^  933^.975^  978', 

1114^  1438''. 
332'.   381',    493^*    (26-39), 

1114-. 
249^    (i!7-34).    268',    381' 

(27-34),  1114^.  1307^. 
381'.  1114-. 
251'.  381'.  1114% 
251',  251^,  381'.  11142.  1213>. 
370',  373'  (31-34),  379"  (31-34). 

381',  704',731-.  1114-.   1213', 

1458=. 
381',  1114-.  1458». 
103^   381'.   869'.   1007'.    1007', 

1115'. 
367'.     381',    7532,    869',    1115'. 

1438^. 
812'.  932'  (35-39).  1115',  1260'. 
1115'. 
106'.   205^    931-.    1115'.    1147' 

(37-40).  1195',  1339'  (37-39). 
812',  1115'.  1260'. 
1115'. 
811'-'.  932',  1115». 

Acts  17. 

57-.  71%  781'  (1-3).  872''  (1  13). 

932'   (1-4).  932'   (1-9),   1310', 

1335-. 
86'.  534''  (2-4).  6992.7272.  11172. 

1207'.  1310',  1416%  1458'. 
86'.  699%  727%  742',  992%  1218'. 

145S'. 
249%    393^    4132,    i272'    (4-10). 

14132. 
3422.  3782  (5_7)^  3791  (5.7),  6402. 

649'.  817',  8832,  1335-  (5-8), 

13482. 
649'. 

112,  610'.  649'.  9352.  13332. 
9352. 

1412,  6491,  9361. 
1112,  9301  (10-12),  1019'  (10-15), 

1310'.  1310'. 
13352,  1337-,  14162,  1422'. 
2492,  5342,  14132. 
1112.  ,^^o2,  932'  (13-15).  13352. 
1272'.  13362. 
822  (15-34),  1272'.  13362. 
4132,  5932,  932'  (16-34).  1458'. 
4132.  1458'. 
91'.     344-.     6I42,    957',     1154'. 

1243'.  1301'. 
742.  272'  (19  21),  8252  (19-34). 

592". 

414',  5952.  1115',  1458'  (22-31). 

54'.  1372,  414'.  5952.  597'.  1115'. 

11272. 
414'.  4372,  439',  4802.  4862,  509'. 

512',  1115',  11272,  1443I. 
1442.  414',  4372,  439',  509',  512', 

797'.  1115'.  11272,  1443I. 
414'.  4372,  439',  5122,  797',  819'. 

996',  1115'.  11272. 
414'.   4802.    4g6-2,   iii5»,   11272. 

12482. 
439'.  4802,  4862,  493*.  534^797', 

959*.  1115'.  11272. 
439',  5122.  5952,  11151. 
4682.   4792,  597',    1115'.    1138', 

1152'. 
464'.  506',  6722.  676'.  727«.  762'. 

1115'.  1152'. 
6I42,  1154',  1243',  12432. 

2742.  3132,  5342.  1413". 

Acts  18. 

11"  (1-28),  74'  (1-3),  252'  (1-28), 

932'  (1-11).  1007'  (1-3). 
1022,    209'.    6462.    960'.     1195', 

1195'. 
772.  611',  869',  933',  13232. 
420',   781',   11172,  1207'.  1310', 

1310',  14^8'. 
2362.   420',   722',    1272',   1336", 

1458'. 


Verse 

6* 

7* 
8* 

9* 
10* 
11* 
12* 


13* 

14* 
15* 
16* 

17* 
18* 

19* 

20* 
21* 
22* 
23* 
24* 

2.5* 
26* 

27* 

28* 


2* 

3* 

4* 

5* 
6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 


14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 

25* 
26* 

27* 
28* 
29* 

30* 
31* 
32* 
33* 
34* 
35* 

36* 
37* 
38* 
39* 
40* 
41* 


3* 

4* 


5* 
6* 

8* 


1472.  420'.  722',  841',  1458'. 

7722,  809',  1169'. 

1032.  271',  373',  373',  3792,  SSI", 

1169'. 
657',  857",  1355". 
857",  13552. 

1142.    244".    308",   412'   (12-17). 

7662.   9002   (12-17),   932"  (12- 

18). 
1142.  555'.  610'.  6402. 
610'  (14-16). 


106',  5342,  1243",  1294". 

74'.  158'.  3432  (18-28),  932"  (18- 

23).  1007'.  1310'. 
74'.  3432  (19-21),  1007',   1117". 

1310',  1458'. 

390",  653".  1396", 

71'.  203'.  931". 

411",  9572,  1458'. 

53'.   712   (24-28),    870"   (24-28), 

9212  (24-28),  14162,  14562. 
103",  3132.  14562. 
74*.    781'.    869',    1007',    1310'. 

14152,  14562. 
14562. 
14162,  1456". 

Acts  19. 

71".  79'  (1-41),  252',  343"  (1-41), 

9322  (1-12). 
1042.  137",  565'. 
103'.  565'. 

103',  1032.  237'.  565'.  703»,747'. 
1032.  237'.  565". 
1042,  161',  5372,  565',  778'.  881'. 

1338'. 

14582  (8-10). 

5342,  1242',  1344',  1347',  1348". 

1344'. 

5372,  874',  881'. 

305'.  5372,  874'. 

305'  (13-16),  ;^432  (13-16),  704", 
876',  9322  (13-20),  999",  1241" 
(13-17),  1294',  1308'  (13-19). 

876'.  9992.  1294'. 

305'.  876'.  1294'. 

876'. 

4252 

876' 


Verse 

9* 

10* 
11* 
12* 

13 

14* 
15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 


278"  (9-12),  347"  (9-11).  874'  (9- 
12).  1397'. 


876'. 
1139' 


141".  1412,  11901, 1272'.  1294". 

112,  3902,  932",  1458". 

344",  812'.  8412,  932a,  1336a. 

812'.  9322  (o3_4i),  1303'. 

267'.    305'    (24-38),    313'.    592», 

1271',  12722,  12722.  12722. 
592'. 

267',  313',  1315". 
313'. 

742,  411",  883"  (29-40),  1019' 
(29-41),  1334'. 

1334'. 

53'. 

204",  205"  (05-41).  209",  313', 

7682.  1311"  (35-41),  1338'. 
205".  2052. 
206'. 

206',  308'. 
206'. 


Acts  20. 

812'  (1-6).  9322  (i_6),  Q^Qi  (16). 
13362  (1-4). 

872". 

742,  79'.  111".  3082.  411",  1245' 

(4-6).  1294',  1335",  13412, 

13432. 

810',  1341". 

3902,  810'.  932"  (6-12).  1341". 
1442,347',1207',14^2^7.9»j45g2, 

578'. 

1695 


23* 

24* 

25* 
26* 

27* 
28* 


29* 
30* 
31* 
32* 

33* 

34* 
35* 

36* 
37* 
38* 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 
10* 


11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 


21* 
22* 
23* 
24* 
25* 
26* 
27* 

28* 

29* 
30* 
31* 

32* 
33* 
34* 
35* 
36* 
37* 


79",  932"  (13-16),  1270'. 

792.  883'. 

175'.  839'.  883',  1220".  1341". 

79'.  3432  (16:^8),  3902.  g4j^2_ 

188".  335',  839'  (17-38).  841' 
(17-38),  9322(17-38). 

1458'. 

1363".  1458'. 

1458'. 

370',  704'.  1138'.  1213'.  1458'. 

160'  (22-24).  256'  (22-24).  754" 
(22-24).  845'%  933'.  9.332, 
1018"  (22-25),  1251',  14582. 

202,  g452^  9331,  9332,  i25i«, 

14582. 
202,  518',  519",  842".  845",  933". 

1251',  1253',  1458". 
1458". 

807'.  841',  862",  1458". 
807'.  841',  8622,  14532 
852.  86'.   116',   1392.   177',  177", 

181'.   1882.    3.35'.   565'.   6622, 

6652.   666".   737',   841',   8572, 

11182.  1362'. 
335',  866",  1362'.  14122. 
335'.  866",  1362'. 
335',  807',  1362'.  1458". 
127'.  335',  5192.  6022,  62i«,  638", 

11812.  1422'. 
542(33-35),  517',  611',  861',  884'. 

933'  (33-35),  1253',  14582. 
611',  861',  1253'.  1458". 
352'.  3932,  774'. 777'.  792".  964', 

1253'. 
978'. 

7752,  841',  1018". 
841',  1018". 

Acts  21. 

252",    810'    (1-18),     928'.    932" 

(1-7),  11602. 
2302,  9.28I,  9562  (2-4). 
2732.  1270'.  1310',  1310',  1344', 

1344'  (3-7). 
314',    3182,   933',  1015",    1103', 

1264'. 
841'.  978'. 
S41'. 

11'.  1087'. 
147'.  869'   (8-10).    932"    (8-15), 

956% 
956".  1016'.  1413". 
48'.  318"   (10-14),   933'  (10-14), 

9562.     10152,    1018"     (10-14), 

1103'  (10-15). 
425',  9242,  10092,10152,  1309'. 

160',  803',  933",  1251>,  1458". 
48'.  160',  1148". 

273".  883'. 
9322  (17-33), 

335',  648",  918'  (18-26). 

6482.  1123'. 

115"  (20-25),  145".  314'  (20-25>. 

646',   757'  (20-25).  783'.   832' 

(20-26).    10182    (20-26),  1311" 

(20-25).  14612. 
783'.  12932  (21-35). 
783'. 
783* 

4082'(24-31),  5412.  7831,  10911. 
138",  783',  1302'. 
1091'.  1315'  (26-30). 
79'.    8722    (27-40),    933",    1007' 

(27-40).  1241"  (27-30). 
11".    11.52,     1761^    640"   (28-31), 

8832.  9332,  13492. 
1152,  9332. 
77',  8832,  9332. 
209'  (31-40).  933",  1293"  (31- 

33). 
762,  1061,  isgi,  9332,  1243". 
1582,  9322  (33-40).  9332.  1315'. 
1532.  653'. 
1293". 

153".  778*. 


Acts  21:38. 


INDEX. 


Acts  28:5. 


Verse 

38* 
39* 
40* 


2* 
3* 


4* 
5^ 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 

15* 
16* 
17* 

18* 
19* 
20* 
21* 
22* 
23* 
24* 


25* 

26* 

27* 
28* 
•i9* 
30* 


206^  333«. 
931^  1312*. 
550'. 

Acts  22. 

304"  (1-30).   9322   (1-21),    1007» 

(1-30).     1249^*    (1-30),    1328' 

(1-30). 
550'. 
115^  167»,  170^  390^  412».  627', 

931^  9312.   9312^   9562,  ^242'. 

1312'^   1343^. 
1152.  93*12.  9312  (4_i9)_  13631. 

2742  (5-16).  355'.  10062. 


58«  (12-16).  158«.  842'». 

8422. 

657'.  6762,  704',  8422.  9312(14. 

21),  996'. 
8422,  3572, 
9',  103'-,  931'*.  982'. 
9312   (17-21).   13142.   13151   (i7_ 

21).  13382.  13552(17-21) 
657',  722',  8722,  13471. 
106',  13092. 
1301'. 
872^ 

1152!  6402,  9332. 
209'  (23-30).  6402,  934'. 
762  (24-29),   8722    (24-30),    9322 

(24-30).    934',    1007',    IO872 

12432,     12492,     12492. 

(24-28). 
158'.   206',  9312  (25-28), 

(25-29),  1339'  (25  30). 
762,  1581,  206'. 
206'. 

206',  7932,  896".  1195'.  1195' 
206'.  10872. 
933',  10062. 


Verse 

34* 

35* 


12932 
1195' 


2* 

3* 

4* 

5* 

6* 
7* 
8* 
9* 
10* 

11* 
12* 
13* 
14* 

15* 
16* 

17* 
18* 
19* 
20* 
21* 
22* 
23* 

24* 
25* 


26* 
27* 


3* 
4* 

5* 

6* 


7* 

8* 

9* 
10* 
11* 

12* 


13* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 


Acts  23. 

2402.  2592.  262'.  3042  (1-6),  6312. 

9122,   9131,   9331  (1-5).    10062 

(1-5),    10062   (i_5),   1007'    (1- 

35).  124^2(1-35). 
58'      (2-5),     2592,     262',    6402. 

12022. 
65',  2592,  262',  1146",  1202'. 
2592   262'. 
2042!   2592,   262'.    10062,   10972, 

12962. 
262*.    314'    (6-]0).    5742,    931", 

956'.  9562,  10182, 11.54',  13112 

(6-10). 
2622,  12072,  13051  (7-10). 
6022.    6142^    g.272,    9561,    11541. 

12072. 
6022. 

1532.  209*  (10-35),  933»,  934'. 
322,    3-262,     657'.    8722   (11-35), 

933I 
2442   (12-15).  816*.    817»,   902>, 

933'  (12-15).  934'.  II572, 

12582  (12-15). 
816',  902'.  934'. 
816'.  902',  934'. 
934'. 

1532,  410',  933>  (16-22). 
762, 1581. 158"  (17-36). 


24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 


76".  76".  147',  147'  (23-35),  158'. 

5772,   900',   933'   (23-33), 

12932. 
76",  147',  390"  (24-35). 
7872  (25-30). 


2* 
3* 
4* 
5* 

6* 

7* 

8* 

9* 

10* 

11* 
12* 

13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 


7.572. 

7572.  933',  1000'. 

Acts  24. 

19'  (1-9).  68',  882,  3902(1-27), 

528'.  7572  (1-27).  8722  (1-27), 

9212,  933'  (1-27).  1007'  (1-27). 

1115^  1323'^ 
882,  267'.  400'  (2-4).  III52. 

13232. 
11152. 
11152. 
11*.  3782,  879',  610'.  1115". 

1245'. 
112,  11152. 
8112,  11152, 
1115". 
11152. 
3042(10-21),  400',  1007',  11152. 

12492  (10  21). 
390",  11152. 
11152. 

11",  555'  (13-16),  11152,  14132 
256',  367'.  574".  III52,  1154', 

1363',  14582(14-25). 
367',  5742,  11152.  1154'. 
2402,  558".  573'.  63l2,  9122, 

11152.  1290'. 
54'.  3902,  11152. 
79',  206',  11152. 
206',  11152. 
11152. 
11152. 

8112.  11152,  i363». 
762,  1581,  7742,  1007",  1007', 

11152.  1413-2, 
328",  1116',  1413". 
2512,  2561,  353'.  390".  610'.  762», 

1008',     1116',     11172,    14132^ 

14582. 
1452.  2082.  2602,  390",  529»,  759'. 

1116'. 
2602,  3051,  3902,  3972,  759I,  gigi, 

933',  1116'. 

Acts  25. 

3972    (1-27),    8722    (1-27),    933' 

(1-12),  1007'  (1-27). 
11",  58'. 
817'. 

206'. 

11".  378".  379'. 

3782.379',  1007*. 

158^   918*. 

74'.' 206','   7662,     9331    (10-12), 

1195'. 
74'.  158",  757",  774". 
7572.  7742. 
112',  933'  (13  27). 
3902. 


Verse 
12* 

13* 
14* 

15* 
16* 


17* 
18* 


19* 
20* 
21* 
22* 

23* 


24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 


2* 

3* 

4* 
5* 

6* 

7* 


71'.  76"  (31-33),  1293"  (31-33). 
1532. 


2* 
3* 
4* 
5* 
6* 

8* 

9* 

10* 

11* 


206',  1007'.  1195'. 

610'. 

610'.  1308'. 

7742. 

74'  (21-27).  88",  1196'. 

112'. 

88". 

51",  610', 
610'. 

Acts  2a 

262",  304"  (1-23),  872"  (1-32), 
933'  (1-32),  1007'  (1-32), 
1007'.  1249"  (1-32).  1458= 
(1-29). 

2622,  4001. 

2622.  400'. 

262",  913',  931". 

262",  913',  9312,  9555. 

262",  304',  5742,  6992,  1154'. 

2622.  5742,  6022.  6992,  1154', 

2622,  4802,  6022.  1154I. 

1152.  2622.  9312  (9-15). 

2622.     • 

120'.  2622,  1309". 

1596 


10* 
11* 
12* 
13* 
14* 

15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
2.3* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 

31* 
32* 
33* 
34* 
35* 
36* 
37* 
38* 
39* 
40* 
41* 
42* 
43* 
44* 


2* 
3* 
4* 
5* 


249"  (12-23).  262",  274"  (12-20). 

1327". 
2622.  13272. 
2622.   5501,    842".    882".    1327", 

1356'. 
2622,  842",  882",  13272.  1356I. 
262",  420'.  657'.  841'.  8422,  8572. 

8822,      9312      (16-18),     1280'. 

13272. 
262".    420',     842".    857".     882", 

1222',  1280',  13272. 
137",  2622,  276',  357',  370'.  420', 

4792,   602",   621'.   7982,    842", 

857",  8822,  1123',  1160'.  1181", 

1222',     12392.    1280',    1327". 

1422'. 
263',  1328',  1458". 
263'.  1138'.  1328',  1458". 
263'.  1328'. 
263'.    5312.     661',     699'.    781'. 

10092.  13281.  1422'.  14582. 
263'.  661'.  662",  6992.  7022,7272, 

781'.     10092,     10092.     13281. 

14582. 
263'.  622'. 
263'.  622'. 
263',  7272. 
263'. 

176'.  263',  641'.  1238'. 
263'.  807',  14522,  14582. 
112',  263',  14132, 
263'. 
74'.  263'. 

Acts  27. 

76".  76",  88",  768",  810'  (1-44). 

933'  (1-5).  1007'  (1-44).1007'. 

1270'.  12932. 
14',  742,  2302.      812'.  1270'. 

1270',  13352. 
7682,  7742.  956".  1007',  1271". 
2732. 

204',  811".  894',  924". 
53',  2302,  894'.  933'  (6-8). 
211',  270".  1208'. 
356'.  780'.  ,  , 

3822,  8.38'  (9-14),  933'  (9-13), 

1270'. 
1010'.  1270'. 
762.  1103'. 
270',  956",  1399'. 
270'  9562. 
3472,'  933'"  (14-44).  933'  (14-44), 

1270'. 

209'. 

822'  (17-44).  1270'. 

1010'  (18-44). 

12692. 

3122.  gggi, 

270'.  956". 

1342'  (22-25). 

60",  632,  3262. 

602.  3262,  493". 

367'. 

383'.  828".  896",  1294*. 

59',  1270'. 

59',  822'.  1270',  1270',  1342' 

(30-36). 
12932. 
1270'. 
382". 
382". 
400','  991",  1329',  1334'. 


230",  1270'. 

553".  1269",  1270',  1270'. 

3  293". 

762,  768",  774",  1293". 

1270'. 

Acts  28. 

810'  (1-31),  833'  (1-10),  869'  (1- 

10),  933',  1007'  (1-31). 
105'  (2-4),  5772.  933'. 
933' (3-6).  1355'. 

493",  874',  1260',  1260'. 


Acts  28:6. 


INDEX. 


Romans  5:14. 


Verse 
6* 
7* 
8* 
9* 
10* 
11* 

12* 
13* 
14* 

ir,* 

16* 

17* 
18* 
19* 
20* 
21* 
22* 
2:^* 
24* 

25* 

26* 
27* 
28* 
29* 
30* 
31* 


493^  1260'.  1308'. 

933'  (7-101,  1087'. 

330'.  897-,  874'.  1087'. 

874'. 

793^  1157".  1334-. 

53'.     15:r-,    933'   (11-16).    1270', 

1270'.  1399'. 
1310'. 

1093-.  1160^. 
1093'^  1204'. 

74'.  809",  i;i29'.  1333'.  1336'. 
70^,  1007'.  1293-,  1293'^. 
933'  (17-29). 

74'. 

158^  574*. 


^49  • 

699^  781'.  1416^  1458''. 

l-t7'^   (24-27),    373'.  722', 

1458'^  (24-28). 
722',       1010'      (25-27), 

1426'. 
280'.  .542-,  1094-. 
280',  542-'.  722',  1094". 
420',  1213'. 

933'.  1007'.  1133'.  1458'. 
933',  1007',  1337*.  1458*. 


1347'. 
1015^ 


Verse 

32* 


ROMANS. 


5 
6 

I      7 

8 
9 

10* 

11* 

12* 

13* 

14 

15 

16 


17 

18 

19* 

20* 

21* 

22* 
23* 
24* 
25* 
26* 

27* 

28* 

29* 

SO* 
81* 


Romans  1. 

150',  1552.  518',  700',  704',  842", 

931",  lOlS'''.  1458^ 
156'.  700'.  715'.  1015^  1416". 
156'.  447',  675',  700'.  704',  704', 

704',  715',  739",  1340\ 
156',  447'.  565',  725-,  727',  740', 

1340". 
156'.  201-.  420',  1213'. 
147",  156',  201^  420',  704',  996'. 

1169'. 
107",  156',  201'.  420',  447',  470', 

474'.  666-.  1169',  1195'. 
373",  693",  1329',  1329'.  14.52'. 
637',     740'.    820",     992',  1452', 

1458- (9-13). 
134',  504". 
1456'. 
393',  582',  807'. 

105'.  156'.  857',  1213'.  1458'. 

156'.  857'.  1195',  1458". 

156'.     304'.     357',     508'.     518'. 

519',  770',  968',  1195',  1213'. 

1218'. 
357'.    506'.    519',    770',    1097'. 

1213'.  1218'. 
68',    414'.     545',     580'.     1127', 

1195'    (18-32),    1195',    1347', 

1389'. 
82',  1.37'.  414',  433',  957'.  1127', 

1407'. 
82'.  137'.  147',  353',  414'.  433', 

438',   440'.   460',    485'.   957', 

968'.  1127',  1372'.  1407'. 
137'.  243'.  276',  414'.  425',  425', 

516'.   542',   542'.    542-,   600', 

619'.      1273',     1329',     1354'. 

1372'.  1411'. 
137',  235',  24.3'.  414'.  516',  595'. 

779'.  1004',  1372',  1411'. 
243',  270',  414',  451'.  457'.  592", 

595'.  779'.  1372',  1411'.    • 
24.3'.  270',  414'.  568',  592',  779'. 

1293'.  1364',  1372'. 
243',    414',    481',    593'.    779', 

1372'. 
414'.    568'.    592'.    779',    1293', 

1364'.  1372',  1413',  1410'. 
414'.  592'.  779'.  1293',  1372'. 
15'.   92',  137'.   414',   516'.  568'. 

779'.  1364'.  1372'. 
15'.  137',  159'.  159'.  266'.  270'. 

297',   343',   414',   779',    816'. 

1004'.    1291'.     1296',    1363'. 

1372'. 
92',  137',  140',  174'.  270',  414', 

816',     1004',     1291',      1296', 

1372'. 
19'.  137',  159'.  270',  414".  816', 

1372'. 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 
19* 
20* 

21* 

22* 
23* 
24* 

25* 

26* 
27* 

28* 

29* 


,3* 
4* 

5* 
6* 

8* 

9* 

10* 

11* 

12* 
13* 

14* 

1.5* 
16* 

17* 

18* 

19* 
20* 
21* 

22* 

23* 


15'.  137',  159',  235',  270',  293'. 
414'.  404'.  81C',  959',  999', 
1273',  1372'. 

Romans  2. 

307'.  .S5:}'.  414',  580',  609',1195' 

(1-29),    1249-,    1273*     (1-29). 

1349'. 
414',  464'.  1.343'. 
240'.  345'.  414'.  589'.  1090'. 
137'.  414'.  452-,  408-,  608'.  913', 

1138'.  1330'. 
68'.  414-.  404',  542'.  542'.  543', 

008'.  762',  765'.  1389'. 
414'.  4.58',  464',  762',  765',  952'. 

1195'. 
298'.  414'.  464',  602',  762', 76.5', 

796'.   928'.  9.52-.  1181',  1366'. 
414'.    464'.    762'.    765',    1303'. 

r.ii2-,  1366',  1372'.  1389'. 
414',    464',    762',    765',    1366', 

1389'. 
414-.  464'.  534',  762'.  765'.  937'. 

1160',  1181',  1366'. 
414'.    458',    461',     464'.    765'. 

1149', 
414'.    464',    762'.    765',    1149'. 

1389'. 
322'.  414',  464',  542',  762',  770', 

1429'. 
240'.  322',  414',  464',  643',  762', 

780'. 
240',  251',  322',  414',  464',  543', 

762',  780'. 
464',  .543'.  676'.  704',  762'. 1244', 

1273'.  1416'. 
406'.     589',     1258'.    1273'    (17- 

23). 
406',  589',  626',  1258'. 
406',  589',  629',  866'.  1258'. 
91',  406',  589',  629-,  866',  1242'. 

1258'. 
406',    589',     609',     845',     866', 

1335'. 
406',  589',  609'.  845'.  866'. 
406'.  589',  610'.  845'.  800'. 
119'.     406',     427'.     589'.    866'. 

1097'. 
204'   (25-29),  204',    406',    689', 

866'. 
406',  589'.  1213'. 
406',  589',  765-. 
204'.    204',     406',     558',    589', 

1123'. 
204',  406'.  454'.  542',  558', 589', 

820',  1123'. 

Romans  3. 

114'.    140'    (1-31).    204'.     783'. 

1195'    (1-31),     1273'     (1-31), 

1422',  1420'. 
114',    180',    783',    921',     1416'. 

1422'.  1426'. 
114'.  443',  722'.  1347'. 
114'.    443'.    464',     506' 

1097'. 
114'.  464'.  506',  614'. 
114'.  464',  506'. 
114'.  513'. 
11',  114'.  1290'. 
114'.  307'.  534'. 
114',  307',  1007'.  1372'. 
114',    307'.   51G',    1097',   1248', 

1372'. 
114',  159',  307',  1097'.  1372'. 
79',  79'.  114'.   159',  297-,  307', 

1097',  1296'.  1372'. 
114'.    270',   307',  1097',  1296'. 

1372'. 
114',  270'.  307',  1097'.  1372'. 
114',  270'.  307',  1097'.  1372'. 
114',  270',  307'.  1097',  1372'. 
114',    270',    307',    616'.    1097', 

1372'. 
114',  307'. 
114',  156',  1431'. 
114'.     156',     506',     770',    781', 

1213'.  1431'. 
114',  156',  370',  .506'.  531', 770', 

781'.  1213',  1431'. 
115'.  156",  307'.  370',  425',5.31', 

1213',  1431'. 

1597 


Veree 

24* 


613'. 


26* 

27* 
28* 
29* 
30* 
31* 


2* 
3* 

4* 


5* 
6* 

8* 
9* 


10* 

11* 


12* 
13* 

14* 
15* 
16* 

17* 

18* 

19* 

20* 

21* 

22* 
23* 

24* 

25* 


1097', 

1097', 

357', 


2* 

3* 

4* 

5* 

6* 

7* 
8* 

9* 

lb* 
11* 

12* 


1.3* 

14* 


86'.  139'.  156',  370'.  631',  662', 

70.3',  731'.  770',  1118',  1195', 

1213',  1431'. 
86'.  139',  1.50',  370'.  408'.  662', 

731-.  770',  1016',  1118',  1213', 

1431'. 
86',  156'.  37(1'.  404",  731',  770'. 

1119'.  1213'.  1131'. 
140',  1.50'.  370'.  12.5H'.  1431'. 
150',  370'.  770'.  1213'.  1431'. 
150'.  482».  1213'.  1431'. 
156'.  204',  770-,  1213-,  1432'. 
156',  1432', 

Romans  4. 

10'  (1-22),  115',  150',  357',  11 95' 

(1-25),     1195'    (1   25).     1213'. 

1273'  (1-25).  1432'. 
115',  156'.  357',  1213',  1432'. 
115'.    150'.     357'.    770'.    1097'. 

1188',  l-.il.3'.  14.32'. 
115'.  156'.  339'.  341',  357'.  531', 

827'.      1213',      1263',     1359', 

1432'. 
115',    156',     357',     531',     770', 

1188',  1213',  1432'. 
115',    156',     357',    770',    770', 

1213-.  1432'. 
115'.    156'.     357'.    770'. 

1213'.  1280',  1432'. 
115'.    156',    357',    770'. 

1213'.  1280',  1432'. 
115'.    156'.    204'    (9-11). 

771'.   1188',  1213'.  1432'  (9- 

22), 
115'.  156',  357'.  771',  121,3'. 
115'.  156'.  204',  204',  204',  357', 

771',     1188',      1213',     1244'. 

1308'. 
115'.  156'.  357'.  771',  1213'. 
10',  115',  156',  357',  771',  1188'. 

1213'. 
115',  156'.  357'.  771',  1213'. 
115',  156',  357',  771'.  1213'. 
10'    (16-18),    115',     156'.    357'. 

531'.  771'.  1154',  1213'. 
156'.    357'.    771',    797',    1093', 

1097'.  1154'.  1213'. 
156-.   357'.   368'   (18-21),    574'. 

771',  1097',  1154'.  1213'. 
156'.  357'.  771'.  1154'.  1213'. 
156'.     357'.     425'.    425'.    771*, 

1154',  1188'.  1213'.  1347'. 
156',     357',    485',    771',    968', 

1154',  1213'. 
156',  357',  771'.  1188',  1214'. 
115',    156',    357'.    771',     1214' 

1422'. 
115'.     156'.     357'.    727',     771', 

1188'.  1214',  1422'. 
86',  115'.  150'.  357'.  662'.  702', 

727',  731',  771',  1214'.  1306'. 

Romans  5. 

60'.  86'.  156'.  357'.  693',  704', 

731'.  771',  937',  1016',  1118'. 

1190',  1195' (1-21),  1195'  (1- 

21),  1214'.  1273'  (1-21). 
86',  156'.  434',  455'.  532'.  539', 

574',   693'.  753'.  1190'.  1214'. 
27'.   47'.   48',   534'.   565'   (3-5), 

574',  928',  1148'.  1190'. 
27'.  48'.  534',  574',  928',  1007'. 

1148'.  1190'. 
534'.    565',    574',    802',    1148', 

1190'. 
86'.  307'.  532',  662',  702',  731', 

1306'. 
86'.  532'.  662',  702'.  807',  1306'. 
86'.  236',  470'.  474',  532'.  662'. 

703'.  731'.  1306',  1364'. 
86'.  139'.  662'.  731'.  771'.  1181'. 
86',  662',  727',731',  1016',  11 18', 

1181'. 
86',  662'.  704',  731',  754',  771', 

1016',  1181'. 
283'.  292',  307'.  375',  554»,  771' 

(12-21),    1274',   1278',   1283', 

1389". 
.307'.  1274'.  1278'.  1283'. 
12'  (14-21).  12'.  283'.  307',  378', 

1274',  1278',  1283',  1344'. 


Romans  5:15. 


INDEX, 


Romans  11:36. 


Verse 
15* 

16* 

17* 

18* 

19* 

20* 
21* 


2* 
3* 


6* 

6* 

7* 
8* 
9* 
10* 
11* 
12* 
13* 

14* 
15* 
16* 

17* 

18* 
19* 

20* 
21* 

22* 

23* 


86^  292>.  532>.  704».731^  1214' 

(15-21).  1274^  1278',  1283'. 
86%    423^     532»,     771'.    1274", 

1278^  1283* 
86%  423^  532>*  547",  704».  731^. 

771'.  1181^  1274-.   1278'. 

1283'. 
86%  375»,  4232,   532>,  732>,  771", 

1274-.  1278^  1283'. 
86-,  375'.532^732^1274^  1278*. 

1283'. 
86^,  532'.  1274".  1278*,  1283'. 
86-,  375',  532".  732',  771-.  796'. 

1274^  1278',  1283>,  1389». 

Komans  6. 

558^  1169'.  1195^^  (1-23),  1273' 

(1-23). 
293^.  558'.  1169*. 
1032.     293^    558-.    662'',    704'. 

1123'    1169*. 
103^  146-.  293«.  426'.  558'.  662', 

727',  797M123'.  1156',  1169'. 

1359'. 
293',    558'.    662«,    727",    797', 

1123'.  1169'. 
19'.  271',  293',  307',  558M123'. 

1169',  1251'. 
293',558',  1123',  1169". 
293',  558',  798',  1123',  1169'. 
293',  558'.  662',  727',1123'.1169'. 
293',558',663',727^1123'.1169'. 
293',558',704',798',1123',1169'. 
558^  1123'.  1169'.  1318*. 
244',  558',   798',    1123',    1169', 

1318'. 
559',  1123',  1169'.  1318*. 
559',  1123'.  1169'. 
244'.    293',   559'.   1123',   1169', 

1260'  (16-22),  1389'. 
307'.     542'.    559',     905'.    912', 

1123',  1169'.  1329',  1422'. 
559',  1123',  1169'. 
244.',    307',   559',   1123'.    1169', 

1190'. 
307',  559',  1123',  1169'.  1190'. 
293',  559'.  1123',  1169',  1190*, 

1389'. 
559',     602',    771',     796'.     798*. 

1123',  1169',  1181',  1190'. 
293'.  424',  508',  559'.  602',  693'. 

704'.    732'.   796',  798',  1123', 

1169',  1181',  1359'. 


Eomans  7. 

1  293",  771'  (1-25),  783',  824", 
1195'  (1-25),  1273'  (1-25), 

2*    293',  783',  824'. 

3*    15',  293',  783'.  824',  1392'. 

4*  293'.  392'.  559',  771',  783>, 
1190'. 

5*  293',  307',  783'.  1190',  1283', 
1318'. 

6*    294',  559'.  783',  1123',  1190'. 

7*    294',  780',  1097',  1274'. 

8*    294'.  779'. 

9*    294',  617' (9-25). 
10*    294'. 

11*    292',  294',  307". 
12*    780'. 

13*    307".  1273'.  1274". 
14*    307',  780'.  820',  1301'  (14-24). 
15*    241',  307',  820',  1289>. 
16*    241',  820'. 
17*    241'.  820'. 
18*    241'.  307',  581',  820". 
19*    241',  307".  820".  1289'. 
20*    241',  307',  820'. 
21*    241',  307",  820'. 
22*    241',  821'.  1300'.  1452'. 
23*    152',     241',     307',     821',  1289', 

1301',  1329'  (23-25).  1360'. 
24*     372',   821',   1123',  1214',  1289*, 

1360'. 
25*    307',    372'.    821',   1123",  1214', 
1360',  1360'.  1360'. 

Romans  8. 

1  392'.  559',  565».  565"  (1-27). 
703'.  771".  1130'.  1187',  1195' 
(1-39).  1273'  (1-39).  1359'. 


Verse 
2* 

4* 
5* 
6* 


8* 
9* 

10* 

11* 

12* 
13* 

14* 

15* 

16* 

17* 

18* 

19* 
20* 
21* 
22* 
23* 
24* 
25* 
26* 

27* 
28* 

29* 

30* 
31* 
32* 

33* 
34* 

35* 

36* 

37* 

38* 

39* 


2* 

3* 
4* 

5* 

6* 
ij* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 


665'.  732'.  1123',  1130',  1389'. 
663',     675',     703'.     740',     783", 

1123'.  1130',  1432'. 
659',   565'.   703',   1123',    1130', 

1190',  1300'. 
292',   307',  1123',  1130'.  1169", 

1190',  1372'. 
153'.     292',    307".    516',     937', 

1123',     1130',     1169".     1190", 

1300'.  1389'. 
153',    159',     307',     517',     542", 

1130',  1289'.  1372',  1SS9'. 
153'.  307',  517',  1130',  1372'. 
392'.   565',  1123',  1130'.  1169', 

1340'. 
294'.   392'.   798',    1130',    1154', 

1187',  1340'. 
294',     565",    727',    969',    1093'. 

1093',  1130',  1154',  1340'. 
292',  559',  1130',  1251'. 
19',  292',  293'.  307'.  565'.  1123', 

1130',  1251',  1389". 
13'.    159',     551',     565",     1123', 

1130',  1169',  1181'. 
7',  13',  447'.  551',  565',  1123'. 

1130",  1169',  1181'. 
13'.  80'.  551',  565',  621',  1123', 

1130",  1169'.  1181". 
13'.   27',  392',  552',  621',  668', 

949',  1130',  1181",  1305'. 
20",     367',    426',   1130',    1181'. 

1305'. 
13',  330"  (19-22),  1154«.  1305". 
39'.  1305".  1354'. 
13'.  252',  1104".  1305'. 
1154'.  1305'. 
399'.  565',  1154',  1305'. 
574",  597'. 
574'.  597',  928'. 
565'.  597',  969',  979',  982',  988', 

1305',  1340'. 
467',  544',  565'.  1.340". 
27',  32',  147'.  367',  493',  504". 

802',  996',  1181'. 
13',  116'.  183',  398",  448",  467", 

600',  669',  740'.  996'.  1169'. 
147",  150',  508',  771',  952".  996". 
474',  508'.  771'. 
424'.  474',  508",  663',  725",  740', 

1182'. 
771',  952",  996',  1182'. 
663'.  668'.  693',  728',  771'.  952', 

1182'. 
82'.  372'.  692",  934'.  949',  952', 

1169',  1182',  1251',  1318'. 
32',    825",     934»,    949',     1097", 

1169",  1182',  1251',  1318'. 
83',  372",  692',  934',  949',  952', 

1169",  1182',  1318",  1360'. 
33',  80',  298",  367',  692',  952", 

1169',  1182',  1.S18". 
83',  80',  298',  367",  474',  663'. 

692",  703",  952",  1169',  1182', 

1,318'. 

Romans  9. 

241',  565".  631".  807'.  1195"  (1- 

33),  1273'  (1-33).  1456',  1458', 
807'.  1456",  1458'. 
807'.  1307'.  1456'.  1459'. 
14',  186',  1422'. 

184',  665',  666'.  675'.  679'.  703'. 
590'.  1422'. 
204'    (7-13).   263'    (7-13),   690', 

641',  996"(7  33),  1097'. 
13',  1169',  1372', 
1097'. 
532',  1117". 
147',  532'.  996". 
116'.     398'.     532'.    996'. 

1097'. 
116',  345',  398',  470'.  532',  996'. 

1097',  1364'. 
464'.  .506'.  532'.  996'. 
479',  532'.  996',  1097'. 
532'.  996'.  1432'. 
768'.  996',  1097'. 
479',  996'. 
71'.  512',  888'. 
614',  888'.  999'. 

209',  614',  968',  968',  999'.  1144'. 
293'.     420'.     469',     768',     968', 

1144',  1389'. 
1598 


Verse 

23* 

24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 

32* 

33* 


3* 


5* 
6* 

8* 


10* 

11* 

12* 

13* 

14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 


2* 
3* 
4* 
6* 

6* 

«* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 

18* 
19* 
20* 

21* 

22* 

23* 

24* 

25 

26 

27 

28* 

29* 

30* 

31* 

32* 

33* 

34* 

35* 

36* 


127'.    147',     420".    426'.     469», 

996'. 
147',  420',  996". 
420',  576',  923',  1009",  1098'. 
420",  1009',  1098', 
420',  996-,  1098'. 
420',  996',  1098'. 
420',  517=,  996',  1098>,  1293*. 
420',  771',  1214'. 
357',   722',   771',    1214',    1347', 

1432'. 
357'.   722',  771",    1214'.    1305', 

1347'   1432'. 
357".  370',  1009".  1098'.  118^'. 

1214'.  1301'.  1305'.  1463'. 

Romans  10. 

637".   771"    (1-21).   1130".   1195" 

(1-21),  1456',  1459'. 
115',  1130-.  1461'. 
115'.    506'.   1130'.  1218',  1258'. 

1258'.  1461'. 
370'.    506'.    703',    771',     783". 

1130',  1214',  1218'. 
771'.  1098',  1130',  1218'. 
357',   771'.  1098',  1130".  1218', 

1347". 
357'.  1098',  1130',  1218".  1347". 
358',    518',   771".  1098',    1130'. 

1214',  1218". 
237',  358',  370'.  728',  732',  771'. 

941'.      1130',      1182',     1214'. 

1218'.  1324'. 
237',    358',    542'.    771',     941', 

1130'.  1214',  1324'. 
237',    665'    (11-13),   732',   771', 

941',1098',  1130',  1182', 1214'. 
479',  534'. 704',  941',  982'.  1130', 

1149'.  1182',  1214'. 
479",    941',    982'.    1096'.    1098'. 

1130',  1182',  1214',  1248'. 
841',  842',  1347'. 
519',  842',  937',  1098'. 
519'.  722'.  1009'.  1095',  1098'. 

1127',  1347'. 
B19'.  1127',  1422'. 
520',  1098'.  1127'. 
420',  649',  1098'. 
420',  1098'. 
722',  1098',  1347". 

Romans  11. 

Ill',    443',    646'     (1-36),    931". 

1195'  (1-36).  1214'  (1-36), 
337',  443',  448'. 
826'.  1098'. 
1098'. 
532',  996". 
532',  1214',  1432'. 
996",  1144'. 

147'  (8-10),  996',  1098'.  1144'. 
1098',  1305'. 
1098'. 

341'.  420-.  649',  1214'. 
420'.  1214' . 
420'.  931-.  1459'. 
341',  1459'. 
1118'. 

399',  399',  559'. 
140'.  144'.    392'.  420'.  534'  (17- 

24),  917'  (i7-21),  1004',  1144'. 
140',  420',  580',  1004',  1144'. 
140',  420',  1004',  1144'.  1258'. 
140'.  358'.  386'.  420'.  580', 1004', 

1144',  1258',  1347'. 
141',   144',    420'.   1004',    1258', 

1362'. 
298',  452',  464',  1389'. 
358'.  1138'. 
917'. 

137'.  235'.  580'.  1004'. 
305'.  703'.  1009'.  1098',  1463'. 
639',  1009',  1098'. 
470'.  474'.  639-. 
147-,  424',  443'.  458',  952'. 
1347'. 
1347'. 

307'.  479',  1347". 
467'.  514',  565'. 
467",  514',  565".  1098',  1098'. 

425",  438-.  451'.  710".  975". 


Romans  12:1. 


INDEX. 


1  Corinthians  210. 


Ver»e 

1 

2* 

3* 

4* 
5* 

6* 


Romans  12. 

244'.   559' 


17* 

18* 
19* 

20* 

21* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 


10* 
11* 
12* 

13* 


14* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 
10* 
11* 

12* 
13* 
14* 
15* 


177".     194'.    203'. 

1187'. 
177^     221'.    424». 

iinj'. 


1131". 

392'.   1131'. 


13(j3'. 
221'.  235^  240'.  375'.  580',  807', 

lOOi'',  1131',  1351-. 
221'.  404',  1131',  Hoe'*,  1157". 
221'.  831',  936',  1131'.  1303'-. 
221'.    404',    816^,    1098-.   1131>. 

1156-.  1157'.  1354*. 
221',    342'.    403-.    964»,    1098'', 

1131'. 
221',  404-.  1131',  1318*. 

Eomans  13. 

205^   529'.   810',    1195'   (1  14). 

1197'. 
205^.  529',  922',  1197'. 
205-,  529',  1197'.  1198*. 
88'-,  529',  1197'. 
205^  529'.  631*,  1197'. 
205^  529'.  1197'. 
205-,  529'.  1197'. 
221',  294',  297-.  805'. 
10'.  221',  266'.  270-.  297*.  378*. 

517*,  569-,   805',   897'-,  1094', 

1098*.  1334'. 


221',  297*.  780*,  805',  899 
221',  11S2'.  1194*,  1362' 
77',  221',  270'.  559'      "" 

1360'.  1360' 
16'. 


900',  1194*. 
1360".  1360'. 

'.  16.5*.  221',  246'.  276'.  328*. 
343',    426*.    559',    649',   779*. 


1303^  1359'. 
19*.  221'.  426*.  559»,  669'.  704' 
1251'.  1313*. 


Romans  14. 

101*.  192'.  2,30'.  241',  348'.  .393*, 

1195*     (1  23).      1251'.     1303* 

1337*  (1-231.  1349'. 
162',  230'.  241'.  348'.  393*.  400'. 

1251'.  1349'.  1354*. 
162',     230'.     241'.     348'.     393*. 

1251',  1349'. 
127'.  162'.  230',  241'.  348*.  393*. 

1251'.  1349'. 
162';    230'.    241',     348',     631*. 

1251*.  1349'. 
102',     230'.    211',     348*.    991". 

1251*.  1329'.  1333'-.  1349'. 
162'.    241'.    284*.    348*.    1251*. 

1329',  1349'. 
162'."  241'.     283*.    284*.    348*. 

1251*.  1349'. 
162',  241'.  348'   ~~~'    """ ' 


162'. 


1349'. 
62'.     230'.     241'.     348*.     762*, 
1251*.  1349'. 
1G2',     230'.     241'.  " 


3* 

4* 

5* 

6* 

7* 

8* 
9* 

10* 
11* 
12* 
13* 

14* 
1.5* 
16* 

17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 
25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 


2* 
3* 
4* 
6* 

6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
1.5* 
16* 
17* 


162'.  2.30'.  241*.  348*.  853*.  394'. 

1018'.  1251'J. 
1C2'.  230'.  241*.  348*.  3,5.3*.  559'. 

565'.  754',  775',  937'-.  1190*. 

1251"''.  1300'. 
162'.  230'.  241'-.  348'^  353'-,  394'. 

1190*.  1251*. 
102'.  221'.  230',  '241*.  348'-.  353*. 

394',  807'.  831'.  936',  1190*, 

1251*.  1303*.  1352'. 
102',  221 ',  230',  241'^  348*.  353*. 

394'.  1251'-. 
162'.  221".  230'.  241*.  348*.  3.53*. 

394',  400'-.  807'.  1'251*,  1303*. 

1318*.  1399'. 
102'.  230*.  241*.  244*.  348*.  354'. 

C32'.  1251*. 
162'.    230*.    241*.    348*,    1274*. 

1347''',  1389*. 

Romans  15. 

."4'-(l-3).192'.192'(l-3).221'-,394', 

774',  807',  1190'-',  1195'- (1  331. 

1251''.  12.54*.  1352'. 
221'*.  351*.  394'.  669'.  774',  807'. 

899'.      1190*.    1251*.     1254*. 

13.52'. 
351*.    394'.    669',     692".    746'. 

1098*.     1190'^    1251'-.    1254'*. 

1352', 
33'.  351*.  394'.  574*. 928M190*. 

1251*.  1422'. 
107'-.  351*,  394'.  469'.  669'.  774", 

807'.      928',      1190'*,      1251*. 

1352'. 
107*.    351*.    894',    425».    1190*. 

1352'. 
351*.     394',    609'.     732'.    807>. 

1190*. 
10'.  204*.  443'.  703'.  732'. 
420'-,     425*.    480',    703»,     732'. 

1098*,  1214'. 
420*.  1098'-. 
420*.  1098*. 

277*.  420'^  712".  1009*.  1098*. 
107*.  358'.  565*.  574*.  754'.  937*. 

969'. 
807',  1169*,  1404'. 
807'.  1459'  (15-32), 
518'.    565*.    841',    931*.    112,3*. 

1214'.  1222'. 

56.5*,  876',  1456*. 

565*.  600'.  876'.  881'.  881',  969', 

1456'-,  1459', 
578'.  1456'^  1459'. 
1098*.  1456*. 


807'.  1294*. 

54'  (2.5-'28).  109*.  966'.  966'. 

11*.  109'^  812',  966',  966'. 

109*,  792*.  1118',  1330*. 

1244'.  1294*. 

367*.  520'. 

56.5*.  638*  (30-32).  869'. 

869'.  1348*. 

755'.  807'.  869'.  1396». 

107*.  937'^ 

Romans  16. 

158'.  203',  278*.  577'.  807*.  807* 
(1-16).  9.56"-.  1195*  (1  27), 
1334'  (1-4).  1415*,  14.58'. 

577'.  577*.  807*.  1415*.  1458'. 

74'.  244*.  410'.  1007'.  1352*. 

74'.  244*.  410'.  1007'.  1352*. 

11*.  .343*,  578'.  1195*  (5-17). 
1438*. 

826*.  1415*. 

.59'.  .582',  768*. 

57*.  807'-'. 

1300*.  1352*. 

71'.  74*. 

5.-)5'.  896". 

955'.  1343*,  1343*. 

119ij*. 

82',  555'.  555'.  931*.  957'. 

768*,  899'.  917*,  957*.  1415", 

775*. 

177*.  192',  2.34'.  320*.  396*.  866*. 
1303*. 

1A99 


\'v  mv 

18* 

234',    297*.     320*.    590'.     806*. 

1303*.  1428'. 

19* 

1.59'.  55'.!*,  807*,  1169*.  1404'. 

20* 

107*.  1239*.  1300'. 

21* 

649'.  810',  1294-.  1330'-. 

22* 

1323'*. 

23* 

145'^     1.58*.     252'.     344*.     411". 

1093*. 

24* 

107". 

2.5* 

518'.  520'.  894".  1218". 

26* 

4,39'-.  .520'.  894'''.  1218'^  1422*. 

27* 

467*.  515',  615'.  693*.  975*. 

1 

2 

3 
4 
5 
6 
7 
8 
9 

10 

11 


1  CORINTHIANS,  1337'. 

1  Corinthians  1. 

150'.  704'.  842*.  931*.  1294*. 

150'.  203',  252'.  605'-,  703*.  745'. 
1109-'.  1222'. 

107*.  417',  637*.  666*.  937*. 

532'.  701'.  807*,  1329'. 

424'.  532'.  1324'-'. 

4'24',  532',  1324*. 

424'.  532'.  735*.  1359'. 

5.3'2*.  735'-.  95'2*.  1182'. 

147*.  150',  .392',  443'.  454*.  704'. 
740',  952'-.  1124'.  1182'. 

177*.  318*  (10  13),  394',  1303*. 
1352'. 

175-,  186*  (11-13).  1303".  1305-. 
12*    71*.  252',  1304'.  1305'. 
13*    104'.  1304'. 

14  104'.  271'.  411". 

15  104'. 

16  104'.  361".  8r>7*.  1301'. 

17  86'-.    104'.    141'    (17-31).    271'. 

661'.  957',  992*.  1306*.  1411*. 

1459'. 
18*    86'-.  137*.  271'.  508*.  .520',  661*. 

722*.  968'-,  992*,  1117*  (18-28). 

1214*,     1306'-'.     1347'-'.    1411'*, 

1427*. 
19*    957',  1098*.  1411*. 
20*     137*,  1411*. 
21*    137*.  3.58',  520',  957'.  957'.  993', 

1218*.  1411*. 
22*     534*.    534'-.    881'.    957",    1218*, 

1,347*.  1411'-.  1427*. 
23*    86'-.  271'.  534'-'.  534-',  661",  722*. 

845*.      993'.      1218*.      130.-)'. 

1306'-.     1,347*.     Ull-.    1427*. 

1459'. 
24*    87'.  147*.  150'.  515'.  520'.   661". 

703*.   703'-.    7<'4'-.  704*.    708*. 

968*.  969'^  11-24'.  1218'*.  1306*. 

1411*. 
25*    467*.    515'.    520'.    969*.    1218*. 

1411*. 
26*    49'.     147*.     969*.     906".     1170', 

1411*. 
27*    49'.  842*,  845",  969*.  993'.  996". 

1170'. 
28*    49'.  580',  842".  845*.  969».  993'. 

996*. 
29*    49'.  141'.  580'.  845*.  993'.  996*. 

1004*. 
665'.  703*.  704",  704*.  704*.  725*. 

7.32',  771*.  845*.  1119'.  1124', 

1170'.  1222'.  1407'. 
1098*. 


30' 


31 


1  Corinthians  2. 


1      589'.  872',  957'  (1-5).  993'.  1117" 

(1-14),  1411*,  1459'. 
2*    271',  .580',  661*.  704'.  845*.  872', 

993'.  1412'.  1450'. 
3*    580'.  872'.  993'.  1412'.  1459'. 
4*    520'.     565*.     872',     969',     993'. 

1412',  1459'. 
.5*    3.58',  520',  968*.  993'.  1412'. 
6*    520'.     942'.    957'    (6-10),     993'. 

1404'.  1412'.  14.59'. 
7*    85*.  425*.  467*.  .5'20'.  597',  894". 

993',  996'-,  1218*.  1404'.  1412'. 

14.59'. 
8*    137'.  271'.  .597'.  599*.  665'.  66.5*. 

894*.  946*.  993'.  1218*.  1404', 

1412'. 
9*    133'.  474'.  502',  520'.  597',  894». 

1098'*.     1182'.     1218*.     1404', 

1407',  1412'. 
10*    514*.    565*.    .597'.    894*.     1309'. 

1340*.  1404',  1407',  1412'. 


1  Corinthians  2:11. 


INDEX. 


1  Corinthians  10:17. 


Verse 

11*  514^  565^  821',  1340^  1404». 

1407'.  1412'. 
12*  565*.  993'.  1124'.  1170'.  1404'. 

1407',  1412',  1426'. 
13*  565^  957'.  993'.  1170'.  1404', 

1407^  1412'.  1422-,  1426'. 

1459". 
14*  137^.  307*,  565^  1124»,  1347*. 

1404',1407M412'. 

15  137-.  1124'.  1404'. 

16  459^  514-.  1098^  1124*.  1404». 


1  Corinthians  3. 

91^  320*  (1-4),  867'  (1-4),  899', 

1304',  1459'. 
839'.  899',  1459*. 
177^  186",  308'.  318',  343'. 

1283',  1304'. 
71''  (4-7),  186%  252'.  318^  1304'. 
278^  1459'  (5-7). 
641'.  968^  (6-8),  1124',  1429». 
845^  927^  1124',  1429^*. 
641'.  765%  845"^  1149^  1160', 

1429^. 
177'.  177',  181^  474'.  5S4',845-, 

927'^  1124',  1429-. 
827%  829',  845-,  867'. 
184',  194',  252^  320^  578*.  732*, 

867',  1301^ 
194',  517*,  541'.  765^  841'  (12- 

15)  867* 
194',  762%  765^  867'.  1149'  (13- 

15). 
194',  765^  867'. 
194',  765^,  867'. 
141'.  177'.  392^,  559".  566', 867'. 

1315'. 
176M77'.  177^559^  578M207', 

1315',  1389^ 
580'.  925'.  1004-,  1404^  1412'. 
597',  1098^  1412'. 
466',  467^  544',  1098^  1354', 

1412'. 
240',  284'',  320"^  454^  867', 

1182'. 
284^  4542,  1182'. 
284%  454^  725%  1182'. 


2* 
3* 

4* 
5* 
6* 

8* 


10 
11 

12 

13* 

14* 
15* 
16 

17 

18 
19 
20 

21 

22 
23 


2* 

3* 

4* 

5* 
6* 

17* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 
15* 
16* 

17* 
18* 
19* 
20* 
21* 


1  Corinthians  4. 

841',  841'.  857',  1260^  1301', 

1459'  (1-21). 
374',  857^  1263',  1301'. 
1349'. 
676'^  1349*. 
162'.  276',  665^  676%  735^  762=, 

765^  1244^  1349'. 
141',  1004%  1304'. 
141',  1004^  1304',  1349", 
1004*. 

412',  412',  872',  934',  949'. 
846',  872',  949%  1005'. 
846',  872'.  934'.  949'''. 
4042,  846',  872".  934'.  949^ 

1253',  1305^  1459'. 
404^  846',  872',  934'.  949^ 

1291',  1291^  1305^  1459'. 
807% 

455',  807^  870". 
352',  8O72. 
1336^  1336*.  1337*. 

102',  504%  969^  1190",  1396". 
52(1',  969%  1191'. 
192',  857% 


1  Corinthians  5. 

1      18",    19*   (1-5),   96'   (1-8).   192', 

252'  (1-13),  609^. 
2*    18^  192'.  1005'. 
3*    18" 

4*    18",  192',  968". 
5*    18".  192',  278",  1389". 
6*    18".  192*.  234',  615".  785"  (6-8), 

785"  (6  8).  1005',  1274". 
7*    9',   18",   85=.    U)2',    559",    61.5", 

663',   704",    913".   928',   928', 

1308",  1344'. 
8*     18",     615%     816".     927".     1290', 

1312',  14.53'. 
9*    16*  16'.  18".  234',  308'.  396". 


\'erse 

10* 
11* 

12* 

13* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 

10* 


11=* 


12* 
13* 
14* 

15* 

16* 
17* 
18* 
19* 

20* 


2* 
3* 
4* 
5* 

6* 

(7* 


9* 

lb* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 

22* 

23* 
24* 
25* 

26* 
27* 
28* 
29* 

30* 
31* 
32* 

33* 

34* 
35* 
36* 
ST* 
3»* 
39* 

40* 


15".   16*.   18",  234*.    308*.   354". 

397'. 
16'.  18".  192',  234',  266',  270". 

327',  354",  395".  397'.  1101". 
18",  192'. 
18".  192*,  1389". 

1  Corinthians  6. 

74"  (1-8),  252'  (1-20),  408',  785* 

(1-8),  799"  (1-8),  1304*, 
408',  762".  1182',  1304'. 
40-ii.  1182'.  1304'. 
408'.  1304'. 
408',  1304'. 
408'.  1304',  1305*. 
408*,  831*,  1156%  1304*. 
408'.  1156",  1335'. 
18".  327*,  593",  779",  1170*,  1283', 

1293',  1389". 
19',  266",  327',  354",  593".  779", 

1170',     1283',    1291",     1296". 

1335',  1389". 
9',  566'.  693",  704",  732*,  771». 

1124',     1170',     1214",     1222', 

1283',  1360". 
354*,  559",  1018',  1252'. 
16',  165".  :392',  559",779".  1187*. 
165",  392',  485". 728',  968^  1154", 

1187*. 
15",   16',   80',   141*.    165",  392*. 

779",  1187'. 
15",  165",  779",  1098",  1187*. 
165",  392',  779".  1187'. 
15",  16",  165",  .584",  779",  1187*. 
141*.  165".  474'.  559",  566',  566'. 

1187*.  1340". 
425",  474*.  559",  663'.  821*,  1119'. 

1187*. 

1  Corinthians  7. 

157",  165".  166*  (1-40),  246'. 

252',  824",  1.301'  (1-9).  1355' 

(1-40). 
157%  165",  246'.  824",  1395'. 
246'.  583",  824",  1395'. 
246',  824",  1395'. 
246',  382",  583",  824",  1239". 

1318".  1395'. 
246'.  824",  1395',  1422". 
157",  165%  246'.  352',  424*.  822". 

824". 
157".  165",  246*.  246",  352*,  822". 

824",  1394'. 
157".  165",  246',  824",  1394*. 
320',  379".  824",  1395',  1422", 

1426'. 
320'.  824",  1395'. 
145%  320',  824",  1395',  1422". 
320",  824=,  1395'. 
167",  172",  320",  .583",824",  1395'. 
147",  320",  824".  831'. 
320",  584',  616",  824".  1395". 
188",  245",  320".  824". 
204",  824". 
204",  406",  824". 
159",  245",  825',  1300". 
245",  825'.  1260".  1260"  (21-23), 

1260",  1263'. 
825*,  1260".  1263'. 
474',  559",  825',  1119',  1263*. 
245",  822"  (24-40),  825',  1263*. 
157",  165",  246'.704',  825'.  1301*, 

1355'. 
1.57",  165",  246',  825*,  1301*. 
246*,  825',  1395". 
246',  825',  1395". 
246',  825',  1300'  (29-31),  1362', 

1395",  1437',  1453'. 
825',  1362',  1363',  1437',  1453*. 
825'.  1362',  1437".  1453'. 
152%  157",  825',  1301',  1395", 

1453'. 
152",  157",  584*.  825',  1301*. 

1395",  1453'. 
157",  821',  825*.  1395".  1453% 
825'. 

166',  246",  825'. 
166',  246",  825',  1355'. 
246",  825',  1395". 
822'^  825'.  1301',  1392", 

i;W5". 
158',  828''.  1301%  1395" 
1000 


157", 
1.57" 
158', 
158' 
158', 


\  erse  J  Corinthians  8. 

1      221",    408*.     593"   (1-13),    805*. 

1005'.  1412'. 
408',  1005',  1412*. 
408*,  467%  802',  1182'.  1404*. 
408'.  482'.  514'.  595". 
408'.  482',  595".  960'. 
408'.  438',  447'.  482',  514',  659", 

666".  710".  1340". 
221".  241".  348",  408'. 
221".  348".  354',  408',  1018'. 
221".  241".  348",  349",  354'.  408". 

899'.      1018',      1305'     {913), 

1318". 
221",  241".  348".  350*.  354*.  408*. 

1018*.  1252',  1318". 
221",  241",  349',  350',  354',  408", 

663',      1018',      1252',     1306". 

1318". 
221=.  241".  349'.  350',  354*.  408". 

.559".  1018*.  1252',  1318". 
221",  241",  349',  .349'.  350'.  354', 

408",  807",  1018*,  1252',  1318". 

1  Corinthians  9. 

657',     861"     (1-6),     931",    931", 

1355". 
870",  931", 
861". 
861". 

158'.  657',  825",  841*. 
105'. 

349'  (7-23).  839',  861". 
861". 
68".  146'.  776".  861",  870".  1098". 

1336'. 
861",  870",  1422". 
861".  1118'. 

518',  861".  1252',  1459*. 
861",  1006'. 
861". 

861=.  1252'.  1459*. 
520'.     842=,    846'.    858',    86I', 

1459'. 
520'.    843*,    846',    858',    861*, 

1459'. 
54=(  18-22).  .518',  520*.  843',  846', 

861",  1252',  1459'. 
354'.    843',     846',    861",    1252', 

1311"  (19-22),  1352',  1459'. 
313",   3.54',    841'    (20-23),    846'. 

861",  1352',  1459'. 
313",     354'.     846'.    861",   1352", 

1459'. 
313".   354',    846',    861",     1352", 

1459'. 
313",    354*,    846',    861".    1252*, 

1352",  1409'. 
412'.  412*.  1007*,  1101".  1166'. 
271".   584",   1252',   1313",   1360> 

(25-27),  1360*  (25-27). 
144',  367",  412*.  412'.  412*.  412*. 

1252'. 
19=,   72".  74*,   1.52*.   246",   779', 

810",  846',  1252',  1301',  1313", 

1362',  1389",  1459'. 

1  Corinthians  10. 

94",  104',  1119". 

94",  104',  1119". 

94".  732',  822',  1344*. 

94=.  657'.  704",  732',  1195*. 

1301=,  1309'.  1309'. 
20".  94=,  1364',  1389". 
94",  350',  768=,  811',  1389*,  ' 

1437=. 
57",  94".  221".  592",  592",  811*. 

1098=,  1389". 
15".  16",  19'.  94",  221",  592", 

1389". 
94",  221=,  657',  666",  999'.  1260'. 

1389=. 
94",  221",  888%  999'.  1389". 
20=,  94=,  768=,  999',  1364".  1389*, 

1422". 
94",  580'.  999",  1005',  1362'. 
94=,  443',  493'.  532",  1318". 
593=. 
1117". 
139",  231*.  231",  347',  392'.  394 *, 

11S7'. 
144%  177".  203*.  231",  347',  .394 ', 

1187' 


2* 

3* 
4* 

5* 
6* 

7* 

8* 
9* 


10* 
11* 

12* 
13* 


2* 

3* 

4* 

5* 

6* 

7 

8* 

9* 

10* 
11* 
12* 
13* 
14* 
15* 
16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24 
25 

26* 

27* 


8 

9 

10 
11 

12 
13 
14 
15 
16 

17 


1  Corinthians  10:18. 


INDEX. 


1  Corinthians  16:4. 


Verse 

18 
19 
20 
21 

22 
23 
2-t 

25 
26 
27 

28 


29* 
30* 
31* 

32* 
33* 


1 

2* 

3* 

4* 

5* 

6* 

'7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 

19* 
20* 
21* 
22* 

2;^* 

24* 

25* 
26* 
27* 
28* 
29* 
30* 
31* 
32* 
33* 
34* 


1 

2* 
3* 

4* 
6* 

6* 

7* 
8* 

9* 
10* 

11* 
12* 

13* 


14* 
15* 

16* 
17* 

18* 


,  559^ 


,  1254'' 


841 
1337 


349',  354 


991 


455». 

595". 

305','  414-.  .503^  1098'. 

244*.  27'2',  272',  3(i5',  347*.  5 

593-.  1311',  1311'. 
347',  460-,  !J93-,  649'. 
354',  841',  1018'.  12.521. 
54-.  221-.  354',  807'^  1252' , 

1352-'. 
354',  1018'. 

354',  510-,  1018^  1098". 
241-,  354',  535'.  822',  1018' 
162-.  221-.  lMI-.  349'.  354' 

(28-33),  1018-,  1318-. 

(28-32). 
162-.  2212.  241', 

1018''',  1319'. 
162-.  241'-,  349*.  354' 

1018"-.  1319'. 
54'-,  162',  221',  241'-,  349',  354 

425'-.  559'-.  991',  1018'-,  1290 

1319'. 
54'-,  162',  221',  241',  349'.  354', 

534'-.  559'.  831',  1018',  1319'. 
55'.  162'-,  349',  354',  1018-. 

1253'.  1352'''.  1352'.  1459'. 

1  Corinthians  11. 

252'  (1-34).  352'.  860'.  1459'. 

188'.  860'-,  1338'-,  1422'. 

184',  379'-,  584'.  704',  725', 

1394'  (3-12).  1395'.  1414'. 
1414'-. 

536-,  1412'.  1413'  (5-15).  1415'. 
536'-.  1415'. 

379'.  818',  1395',  1415'. 
379',  1395'^  1415'. 
379',  1395',  1415'. 
1415'. 

825'.  1395'.  1415'. 
438',  825',  1395',  1415'. 
1415',  1443'. 
536',  1415', 
536'.  1415'. 
1304'. 
1304'. 
177',  186'.  318'.  320',  867'. 

1304'. 
186'^  318',  320',  867',  1304", 
347',  1443'. 
347'.  1443'. 
177''.  252'.  347'.  1443'. 
144',  347'. 
144'.  .347'.  709',  833»  (24-86). 

991'. 
140',  347',  1323'. 
347',  735'. 
347',  1254' 


1254', 
1207'. 


347' 

347' 

347' 

347'.  1254'. 

20',  36',  39' 

188',  347'. 

188'.  347'. 


1362". 


347'. 


1  Corinthians  12. 

161'  (1-31). 

414'.  595'. 

119'.  237',  566',  1191',  1324', 

1340'. 
424',  566',  881'  (4-6).  1340'. 
184'.  188'-,  203',  424'.  566'. 

1340'. 
127',  424'.  486'.  566',  1124', 

1340'-. 
424',  566',  881',  1015'. 
358'.  424',  566'.  776',  881'  (8- 

10),  1015'.  1407'. 
358'.  424'.  566'.  881'.  1015'. 
424'.  566'.  640'.  778',  881' 

1015',  1338',  1338'. 
424',  566'.  1016',  1309'. 
177'.  194'.  203'.  203'  (12-27). 

231'.  392'.  1187'. 
104'.  104'.  177-.  194',  203',  231' 

394',   534'-.   1124',   1187', 

1260'. 
194'. 
194'. 
194'. 
194'. 
194',  439'. 

(101) 


Verse 

Veree 

19* 

194'. 

38* 

1005'. 

20* 

194',  1116'. 

39* 

1338'. 

21* 

194'. 

40* 

188'. 

22* 

194'. 

2;^* 

194'. 

1  Corinthians  15. 

24* 

194'.  439'. 

25* 

177'.  194',  439'. 

1 

520'.  952'.  1459'  (1-32). 

26* 

194'.  203'. 

2* 

520',  952'-. 

27* 

194',  203'.  392',  1166',  1187'. 

3* 

87'.  661',  663',  700'.  728'.  1.306'. 

28* 

181'.  188'.  194',  626'.  881 

,  881', 

1416''.  1416'',  1422'.  1459''». 

1338'.  1338'. 

4* 

661'.  728',  955'. 

29* 

626'. 

5* 

657'.  728'  (5-8).  955'. 

30* 

640'.  881'.  1338'.  1338'. 

6* 

280'.  657'. 

31* 

559'.  881'. 

7* 

8* 

648'.  648'.  657'. 
657',  931''. 

1  Corinthians  13, 

9* 

177',    181',     582',    931',   1141'. 
1277'. 

1 

144',  162'.  273',  534',  590 

,  805'. 

10* 

127'.     480'.     532',    581'.     846' 

1116',    1131',     1191', 

1222', 

1124',  1459'. 

1324'.  1349'.  1432'.  1419'. 

11* 

373'.  870',  1459'. 

2 

162'.    424'.    534',     805', 

1116', 

12* 

2!J2',  602'.  728'  (12-20).  1154'. 

1131',     1191'.    1222', 

1349', 

13* 

602'.  1154'. 

1432'. 

14* 

602',  1154'. 

3 

109',  162',  534',  792',  805 

',826', 

1,5* 

602'.  1154'.  1328'. 

949'^964'-'.  1116'.  1131'. 

1191', 

16* 

602',  1154''. 

1222',     1349'',     1354', 

1432', 

17* 

602'.  732',  1154'. 

1453'. 

18* 

280',  602'.  1154'. 

4 

162'-,  343',  534'.  580',  774 

',  800', 

19* 

141'  (19-54).  574'.  602'.  1154'. 

805'.  831',  928',  1005', 

1116', 

20* 

399',  602',  728'.  1154'. 

1131',     1191',     1222', 

1349', 

21* 

283'.     375',     602',    728',    820', 

1352'. 

1154',  1389'. 

5 

162',  534",  774',  805',  831 

',928', 

22* 

12'.  283'.  375',  554',  602',  728". 

1116',     1131',     1191'. 

1222'. 

820',  1154',  1389'. 

1349',  1352'. 

23* 

399',     602''.     679',    728',     736', 

6 

162',     534'.     770',    774'. 

805', 

1154'. 

1116',    1131'.     1191'. 

1222'. 

24* 

201',  447',  602'.  679'.  685'.  725', 

1342'.  1319'. 

■      740',  968',  1154'. 

7 

162'.  534'.  774',  800',  805 

',831', 

25* 

201',    602',     679',    685'.    1099', 

1116',  1131'.  1191'.  1222'. 

1154'. 

8 

162'.     534'.     805'.   881'. 

1116', 

26* 

201',     283'.     603',    679',    685', 

1131',  1191'.  1222',  1338'. 

1154'.  1360'. 

9 

162',     597',     776'    (9-12), 

805', 

27* 

201'.  603',  679'.  685',  725',  740'. 

1116'.  1131',  1191',  1222'. 

1099',  1154''. 

10* 

127',   162'.    805'.    1116'. 
1182'.  1191',  1222'. 

1131', 

28* 

201',  603',  679',  685',  726',  740'. 
1154'. 

11* 

162',   175',   805',    1116', 

1131', 

29* 

104',  603',  1155'. 

1182'.  1191'.  1222'.  1404'. 

30* 

603',  1155'. 

12* 

127'.     162',     597'.     805', 

881'. 

31* 

603',  1155'.  1459'. 

1116',     1131',    1182', 

1191'. 

32* 

68'.  344'.  412',  412',  425',  426', 

1222'. 

603'.     1099'.     1155'.      1259', 

13 

162',    534'.    574'.   805', 

1116'. 

I'^^T'. 

1131'',  1191',  1222'. 

33* 
34* 

234'.  396'.  603'.  1017',  1259'. 
138'.  559'.  603'. 

1  Corinthians  14. 

35* 
36* 

603',  1155'. 

143'  (36-38).  603'.   1155'.  1245' 

1 

252'    (1-40),    778'    (1-40) 

,  805', 

(36-.38). 

881'.  993'.  1338'  (1-40) 

37* 

603',  1155'. 

2* 

778'  (2-28).  993',  1338'  (2-19), 

38* 

439'.  603'.  1155',  1245'. 

3* 

993'. 

39* 

603'.  1155'. 

4* 

177'.  993'. 

40* 

603'.  1155'. 

5* 

640',  993'. 

41* 

81'.  603'.  884',  1155',  1300'. 

6* 

993'. 

42* 

252',  603',  1155'. 

7* 

539'.  993'. 

43* 

426',  603'.  1155', 

8* 

993',  1342'. 

44* 

603',  1155'. 

9* 

640'  (9-19),  993',  1428'. 

45* 

12',   12'.  12'.    603'.  703'.   708*. 

10* 

993'. 

1093'.  1099'.  1155',  1.S44'. 

11* 

105',  993'. 

46* 

603',  1155'. 

12* 

881',  993'.  1453'. 

47* 

12',  603',  665'.  666'.  675'.  704'. 

13* 

177'.  640',  881',  993'. 

704',  708',  1155'. 

14* 

821'.  993'. 

48* 

603',  818'.  1155',  1170',  1182«. 

15* 

893'.  975'.  979',  993',  1443'. 

49* 

603'.  818'.  1155',  1170'.  1182'. 

16* 

56',  993',  1443'. 

50* 

252',  603'.  1155',  1182'. 

17* 

993'.  1443'. 

51* 

280'.    280',    284',     603',  1155'. 

18* 

73'.  993'. 

1182'. 

19* 

177'.  993'.  1428'. 

52* 

284',  603',  1155',  1182',  1342'. 

20* 

175'.    221',    816',     993". 
1404''. 

1166', 

53* 

141',   284',     603',     796',    1155', 
1182'. 

21* 

1098'.  1338'  (21-28). 

54* 

141',    284'.    603',     796',   1009'. 

22* 

1347'. 

1099'.  1155'.  1182'.  1360'. 

23* 

177'. 

55 

73'.  280'.  283'.  284',  534',  603', 

04* 

251'.  993'. 

1099',  1155',  1182',  1360'. 

2.5* 

251'.  993'. 

58 

283',  284'.  1155''.  1182'. 

26* 

188'.  640'  (26-28). 

57 

283',     284',     693',     732',     97.5», 

27* 

1155',     1182',     1208',    1329', 

28* 

177'. 

1360',  1360'.  1360'. 

29* 
30* 
31* 

58 

299',  313',  952',  1300',  1453'. 

1  Corinthians  16. 

32* 

1016'. 

3:i* 

177',  188'.  936'. 

1 

54'  (1-4).  109'',  411',  792'.  964'. 

34* 

177'.  l:W5',  1412',  1415'. 

2'^ 

109'.  133',  425',  .502',  792',  964', 

3.5* 

1395'.  1415'. 

1207'. 

36* 

3* 

109'.  188'.  792', 

37* 

1426'. 

4* 

ICOl 


1  Corinthians  16:5. 


INDEX. 


2  Corinthians  9:12. 


Verse 
5     252'  (5-7) 
6* 

8 

9 
10 
11 
12 
13 


14 

15 
16 
17 

18 
19 

20 

21 

22* 

23* 

24* 


504*.  1305M3962. 

932^,  941^ 

322^  8822,  9322, 

186-,  1336^  1336-.  1457'. 

186^  1336-. 

71-. 

221^    255^     299'.   952^    1323>. 

1360',  1360',  1362'. 
162-.  22I=,  805'. 
11^,  860^  1301*. 
188^.  860". 
11-,  406-',  1301'. 
11",  755',  1157". 
79'.  203',  379^  394'.  578',  1007'. 

1438-. 
394'. 

252'  (21-24),  1208'. 
58^  192'.  803'. 
107^ 


2  CORINTHIANS,  1337'.  1337' 


1 

2 
3 
4 
5 
6 
7 
8 
9* 

10* 

11* 
12 


13 
14 

15 

16* 

17* 

18* 

19* 

20 

21 

22 


2  Corinthians  1. 

11",  150',  252',  842^ 

107",  666",  937". 

33'.  447',  480'.  740'.  807'*. 

33'.  36',  807^. 

33',  36",  742',  8072,  1344'. 

36'.  807=. 

33',  13052. 

252,  9322,  9332  (g-ii),  9341. 

252,  240',  2842,  375',  934',  983'^ 

(9-11),  12582. 
2842,  3672,  9341, 
6382,  869',  1329'. 
159',  2412,  5322,  754',  912', 

1170'.  1290',  1290',  1290', 

1412'.  14592. 
252'. 

2782,  8O72. 
14592  (15-19). 


704',  7082,  740'.  1272',  1336". 
562,  4431^  45j^i^  g94i_  1182", 

13422. 
70',  127',  9522,  11.24'.  1182«, 

1222',  1.3402. 
127'.  3:302,  566',  952".  1124', 

11822,  1222',  1244'.  13092, 

13402. 

23  8O72,  902'. 

24  358'.  754',  755',  80?'",  858', 

14592. 

2  Corinthians  2. 

1  8072  (1-17). 

2*  1882  (2-11). 

3*  755'. 

4*  8O72. 

5* 

6*  188M92'. 

7*  1882,  192'. 

8*  192'. 

9* 

10*  192'. 

11*  192',  1240',  1319',  1360'.  1404". 

12*  13412,  14592  (12-16). 

13*  1452,  812',  13:37'. 

14*  870",  9932.  13291,  1360'. 

15*  766',  846',  8702,  9932, 

16*  766',  846',  8702,  9932. 

17*  159',    ;3202,     846'.    867".   1290'. 
1422",  14592. 


1 

2 
3 
4 
6 
6 


8' 


2  Corinthians  3. 

787". 

807",  870". 

566'.  622'.  870",  1124',  1311'. 

308'. 

127',  .308'.  581". 

520',    566',    841'.    846',    1093", 

1422-,  1459". 
253',    520'.     783",    841'    (7-11), 

846'. 
5182,  520',  566',  783".  846'. 


9*    4252.  520",  783",  846". 


Verse 

10*    4252.  5202,  7g32_  g4g2_ 

11*    520",  783". 

12  5742,  7832,  8942,  9932, 1459". 

13  253'.  7832,  885',  8942,  993", 

1099',  1:3542  (13-16). 
14*  138',  7832,  8942. 
15*  138',  8942. 
16*  646',  8942. 

17  566',  8942,  1:3402. 

18  426',  5:202,  566',  600'.  881".  894". 

1224'.  13092. 


7 
8 

9* 

10* 


2  Corinthians  4. 

573",  846",  858',  1170',  1459". 
242',  2972,  5732,  590',  632',  8462, 

858',     1170'.      13422,     14162, 

14592. 
138',  5202,  846". 
138',  159'.  482',  518'.  520",  6702, 

7082,  726'.  8462,12382,1-240'. 
55',  8O72,  g4ii_  84g2_  858i_  14592, 

138',  276',  426',  4:38',  5202,  5421, 
704',  726',  798',  821',  846". 
1124',  13382,  1407". 

252,  821',  8462,  1338".  1339'. 

252,  33'.  80'  (8-10),  3672,  g462, 
934',  949",  1453',  14592  (8-15), 

252,  33',  3672,  g4g2^  9341^  9492_ 

1453'. 
252,  33',   6612,   gggi^  728'.  8462, 

934',  9492,  1453'. 
11*    252,  36',  6612,  728',  934",  949", 

13052. 
12*  252,  9342,  9492,  13052. 
13*  367",  1099',  13052,  1328',  1453', 

1459". 
14*  728'.  1155",  11822,  13052,  1328'. 
15*  451',  455',  480',  1182",  1306'. 
16   252,  33',  80'  (16-18),  367",  821', 

1306',  1453'. 
17*  20",  252.  27'.  33',  36".  367",  426', 

1182",  1306',  1453'. 
18*  3672,  1306',  1453'. 


2  Corinthians  5. 

1  141',  146',  2842,  547',  578'.  796', 

821',  11552,  13281. 

2  2802,  821',  11552. 

3  4122,  g.jn^  11552. 

4  2842,  821',  11552,  i33g2. 

5  1272,  3302,  438',  566'.  566'.  821', 
1124',  11552,  13402. 

803'.  821'. 
367".  821',  1359". 
2802,  284",  803'.  821'. 
821',  9522,  i4562_ 
390',  6652,  6762,  7g22_  1428'. 
242',  390',  632',  846",  14592. 
590'. 

692",  1459". 

292",  808'.  663'.  692".  703',  803', 
858'.  13062,  13522,  14592, 

15  663'.  703',  728',  803',  913',  952", 

12542,  1306",  1352". 

16  675',  6802. 

17*    159'.   268'.   681',  1124'.    1170', 
11872,1191',  12142. 

18  87',  474'.  508".  732',  843',  8462, 

858',     1016'.      1118'.     12182. 
1459". 

19  87',  474',  5182,  663',  732',  772'. 

843'.  8462,  1016'.  1118',  1218", 

20  552,  1472,  4742,  840",  843'.  846". 

858'.  1118',  12142,  1459". 

21  4742,  663',  6702,  708",  732',  772', 

913".  1118',  1170'.  1187". 

2  Corinthians  6. 

1  841'.  927",  1214". 

2  1099'. 

3  846",   858',   912".    1149'   (3-11), 

1252',  i459". 

4*  252,  48',  566',  800".  807",  841', 
8462,  858'.  872'.  9122,  9251, 
9282,  9342,  9492,  1459". 

6*  25",  48'.  3812.  8OO2,  807".  846". 
858'.  872'.  928",  932',  934", 
9492, 1007',  1305'.  1459". 

6*  252,  48',  566',  8002,  ^07".  846", 
858',  872',  9282.14592. 

1602 


Verse 
a* 

8* 

9* 

10* 

11* 
12 
13 
14 

15 

16 

17 

18 


1 
2 
3 
4 
5 
6 

7 

8 

9 
10 
11 
12 
13* 
14* 
15* 
16* 


2* 
3* 
4* 
5* 
6* 

8* 
9* 

10* 
11* 

12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 
24* 


252,   48',  77',    5182,  8462,   858', 

872',  9682. 13422, 1360'.  1360', 

14592. 
25",  48',  159',  858',  872',  925'. 

9342,  9492.  12902,  1342",  1460' 

(8-10). 
252,   48',  858'.  872',  925',  934", 

9492.  1149'. 
252.   48',    55',    754',   858',  872', 

925',  9342,  9492,  964',  1149'. 
807".1457'. 
8O72. 
807". 
192',  231".  234'.  276',  397',  559". 

822",  13472. 
107',  192',  231".  2342,  397',  559", 

1238',  13472. 
177',  231',  231",  3912,  3971,4742^ 

5592,  1099',  1315',  13472. 
132,  231",  2342.  397',  559",  1099', 

12142. 
132,  231".  447',  1099',  1214". 

2  Corintliians  7. 

9',  :386',  .5592,  8O72,  942',  1182", 

5732,  632',  808',  1460'. 

808'. 

48',  754',  808',  858',  1149'. 

812',  858',  872',  1337',  1360'. 

33'.     133',     858'.     870".     1337', 

1337',  1360'. 
808'.  858'.  8702,  13371, 
192",  858'. 
858",  1141'. 

1141'.  1191',  1214",  1294".  1389*. 
1141',  1191'.  1294",  1453'. 
808',  858". 

192  (13-16),  755',  1337'. 
1337'. 
8582,  1337". 

2  Corinthians  8. 

54'  (1-4),  109",  182", 

341',  -7932  (1-4),  812'  (1-5), 

966'  (1-4),  966'  (1-5),  1311" 

(1-8).  1457'. 
1092,  341',  754',  755',  1457'. 
1092,  341',  1457', 
109",  341',  1457'. 
1092,244',  341'.  1457'. 
1092,  341".  755',  13372. 
109".  313",  3412,  7922,  go5i, 

14042. 
109",  341".  792".  805'.  1290'. 
55',  1092,  351",  659',  663',  669', 

673',  692",  7922,  9g4i,  13522. 
110',  1422". 
110',  322",  425',  792". 
110',  425',  7922. 
110'.  792". 
110',  425',  792". 
110',  792",  1099'. 
872",  1329'.  13372  (16-22),  1457'. 
8722,  14571. 
1457'. 
7932,  841". 
10182. 
5732.  632'. 
3132. 

840".  841",  858".  1337'. 
110',  792",  1290'. 


2  Corinthians  9. 

1   54',  110',  252'  (1-15),  341",  793" 

(1-13).  964'  (1-15),  1311"  (1-5). 
2*  112,  iiQi,  3412,  14531, 
3*  110',  3412. 
4*  110',  341", 
5*  54'.  110'.  341",  964'. 
6*  51',  542,  110'.  143',  425',  792", 

964'.  1245'. 
7*  64',  110',  425',  470'.  792".  964'. 
8*  110'.  127",  133',  502'.  792".  968", 

14292. 
9*  110'.  133',  346',  502',  792". 

1099'. 
10*  110',  133'.  144",  502'.  637",  792". 

1191'. 
11*  110'.  792",  1329'. 
12*  110',  792". 


2  Corinthians  9:13. 


INDEX. 


Galatians  5:4. 


Verse 

13* 
14* 
15* 


2* 
3* 
4* 


6* 

7* 

6* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 


1 
2* 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 

21* 

22* 

23* 

24* 

25* 


110',  159'.  425%  793'. 

110'.  0.S7''. 

110^  520^  704".  708-.  1329'. 

2  Corinthiaus  10. 

19-2"(1-11). 252' (1-18),  351^421=. 

669',   673'.    egS'',  831'.   846^ 

93 1-. 
847'. 

559-.  600-.  681'.  1360'.  1460'. 
77'.     127-.     520-,     681',     1360'. 

1360'. 
152'.     520^    559".     600^    681'. 

1005'.     1191',     1253-,    1360', 

1360'.  1360'. 


847'.  858'. 

931'. 

141',  1005'. 

141'. 

141'.  1459'  (14-16). 

141'. 

141'. 

141'.  1098%  1253-.  12.58". 

141',  455',  1005',  1253^  1258*. 

2  Corinthians  11. 

252'  (1-33).  867'  (1-33). 

114',     .392^     559'^     649*.    808'. 

1187-.  1:S55'.  1416'. 
320-.     347%    375',    867'.    1238", 

1240'.  1260'.  1319'.  1412^ 
320^  554^,  867'. 

931'. 

861'^'(7-9),  1460'. 

1460'. 
11',  862'. 

1460'. 

73%  297''.  867'. 

867',  1240',  1319'. 

766',  841'.  867',  1240'.  1319'. 


550',  931'.  1460'. 

25'.     872'.     934'.     949',    1007', 

1305'.  1460'. 
25%  407'.  872'.  934'.  949',  1007', 

1243'.  1460'. 
26',  872',  932',  932',  934',  949', 

1243',  1302',  1460'. 


\'erse 

15  808',  858',  802',  1460'. 

16  808',  841'.  862'. 

17  862',  1337',  1460'  (17-19). 
18*  252',  841',  862',  1337'.  1337'. 
19*  808'.  858'. 

20  64',   92',   94',    96',    186',    343', 

808',      1291',      1304'.     1303'. 
1457'. 

21  15',   94',   96'.   186'.   C08'.   779', 

808',  1457'.  1460'. 

2  Coriiithiims  13. 

1       192',    252'.     847'     (1-4),    1094', 
1099'.   1412-'. 
192',  858'. 


2* 
3* 
4* 


6 

8* 
9* 

10 

11 

12 
13 
14 


485'.     728',    870',  968', 

968'. 
80'.     159'.     392',     704'.     1114'. 

1187'.  1191',  1254'. 
1144',  1400'  (6-9). 
221'.  560',  637'.  1144'. 
560',  1460'. 
808',  942'. 
192',  847',  858'. 
391'.     470',    831',     936'.     942'. 

1352'. 
775'. 
1208'. 
107'.     231',    392',    474'.     566', 

1340'. 


26* 

26'.  872',  9:34',  949',  1460'. 

27* 

26'.  .381',  872'.  934'.  949'.  1460'. 

28* 

26',  872',  1460'. 

29* 

26',  872'.  1460'. 

30* 

26'.  580'.  872',  1460'. 

31* 

872'.  872'  (31-33).  1460'. 

32* 

74'.  274'.  274',  872',  934%  1460'. 

33* 

105',  274'.  872'.  934',  1460'. 

2  Corinthians  12. 

1 

933'  (1-4),  1355'  (1-4). 

2* 

545'.  547'. 

3* 

547'. 

4* 

536',  545',  547',  925'.  925', 

1428'. 

5 

580'. 

6 

580'.  1311',  1342'. 

7 

36',  39».  580',  581',  834'.  872'. 

933'  (7-9),  1005',  1240'.  1319', 

1336',  1360'. 

8* 

46',  580',  745',  872',  977'.  983», 

988'. 

9* 

33',  47".  372'.  480'.  580'.  745'. 

872'.  968',  969',  977',  983', 

1360'.  1360'. 

10 

372'.  539',  580'.  7.54'.  872'.  925'. 

9,34'.  949'.  1460'. 

11 

580'.  872'.  925'. 

12 

73',  580',  870',  872'.  881'.  928'. 

13 

862'. 

14 

252'.  808'.  862'.  927'.  1460'. 

GALATIANS. 


Galatians  1. 


1 

150',  411',  447'.  666'.  728',  931'. 

2 

203'.  411'. 

3 

87',  107-.  447'.  637',  666',  703'. 

732',  937-'. 

4 

87'.  447',  663',  703',  732',  1119', 

1214'.  1306'. 

5 

147'. 

6 

94',  96".  .321'.  624',  867'. 

7 

95',  321',  518'.  554',  867'. 

8 

11'.  321'.  867',  977',  1422'. 

9 

977'.  1422'-'. 

10 

19'.  399'.  858',  1460'. 

11 

1422'. 

12 

1422'. 

13 

115'.  177'.  599'.  931',  951'. 

1461'. 

14 

115'.  599'.  931',  1461'. 

15 

421'.  532'.  599',  841'  (15-24), 

843'.  931',  931'  (15-24),  997', 

1460'. 

16* 

421'.  532',  599',  740',  843',  931'. 

1460'. 

17* 

74',  74',  274',  931'. 

18* 

931',  955'. 

19* 

648',  648'.  657',  931'. 

20* 

902'. 

21* 

204'.  872' (21-24),  1310'. 

Verse 

1 


2* 
3* 
4* 
5* 
6* 
7* 
8* 

9* 
10* 

11* 

12* 
13* 

14* 

15* 

16* 
17* 
18* 
19* 

20* 
21* 
22* 
23* 
24* 

2.5* 
26* 
27* 

28* 

29* 


1009'. 

1099', 
1099'. 


22* 
23* 
24* 


1 

2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 

10 
11 

12* 
1.3* 
14* 
1.5* 
16* 
17* 
18* 
19* 
20* 


21* 


425'. 


Galatians  2. 


105'  (1-9),  841'  (1-9).  1337'(l-3)- 

412'.  412'.  421'.  520',  1460'. 

115'  (3-5),  204'.  783\ 

204'.  554',  783'.  1299'. 

783'. 

4.58',  783'. 

783'. 

783',  847',  968'. 

188',  204',  394',  648',  748'.  783', 

955'. 
54'.  110'.  188',  964'. 
71'    (11-15).    268'    (11-14),   591' 

(11-14).  918'  (11-14). 
648'.  648'. 

772'  (14-21). 

414'. 

370',  704',  772',  1214'.  1432', 

560'. 

14.32', 

271',      ,372',     663',     692',    732', 

1119',     1124',     1187',     1222', 

12.52'.  1307',  1328', 
1307',  1432'. 

1603 


Galatians  3. 

95'.  96'.  26.3'  (1-29),   358".  .370', 

615',  757'  (1-29).  869'  (1-29), 

1214-  (1-28).  1342'.  1432'  (1- 

29).  1400'. 
.358'.  370'.  566'. 
;i58'.  ;370'.  566'. 
358'.  370'. 
358',  370'. 

10'  (6-9),  358'.  370'.  772',  1099*, 
358'.  370'. 
358'.    :370'.    520'.    772'. 

1099'.  1214'. 
358',  370-'.  374',  772'. 
308',    358'.    370',     911', 

1389',  1416'.  1432'. 
308',    358',    370'-,    770', 

1432'. 
358',  370',  911',  1099',  1432'. 
85'.  271',  35b',  .■^70^  412',  537'. 

663',  1099',  1214'. 

358'.    370'.    421'.    560', 

1214'. 
249',  263',  263',  263',  358'.  370'. 

620',  1396'. 
10'  (16-18).  358',  370'.  675'. 
358',  370',  643'. 
358'.  370% 
59'.   59'.   62'.   358'.   370'.  695», 

781'.  781'.  781',  1010'. 
358',  371',  482',  514'. 
358',  371'.  772'.  1214'.  1432'. 
308',  358'.  371',  772'. 
,358%  371'. 
167',     358',    371',    626',    772^ 

1242'. 
358%  371',  626',  1242'. 
13',  203',  358',  371'.  1214'. 
104'.  156'%  203',  358',  371',  669'. 

1214'. 
157'.  177',  203',  358',  371',  5.34', 

786',  793'.  819'.  1214',   1260'. 
10'.  13'.  358'.  371',  552',  1182'% 

Galatians  4. 

1      167'.  167',  550'.  626',   757'  (1- 

31),  869'  (1-31),  872',  1343'. 
2*    167',     167'.     550''.     626',     872'. 

1343'. 
3* 

4*    85',  87'.  447',   663'.  672'.  675'. 
703',  740',  1119',  1218',  1336', 
1340'% 
5*    13',   85',   87',   447'.   663'.  703«. 

1119'.  1218'. 
6*    7'.   1.3'%   231',   447'.   455',   552'. 

566''.  1191'.  1:340'. 
7*    13'.  447'.  552',  694',  732'. 
8*    138'.  595'. 

9*    95',  96'  (9-11),  467',  624',  14049, 
14:32'. 
10*     95'.  624',  1432'. 
11*    95'.     624'.     808'.    808'    fn-20), 

1432'.  1460'. 
12*    808'. 

1:3*     808',  872%  933'. 
14*     808',  872"',  933',  1319', 
1.5*     19'.  808". 
16*    808',  1146',  1342'. 
17*    19',  1461% 
18*    19',  1453% 
19*    808',  1460'. 
20*    808'. 
21*    772' (21-31). 

22*    10'  (22  31).  10'  (22-30),  10'  (22- 
30).   105'.  925'  (22-31).  1260' 
(22-31). 
23* 

24*    53',  536',  1290'. 
25*     536'.  1290'. 
26*    177'.  203-'.  1416'. 
27*    1099'. 
28*    641'. 
29*    949',  1124'. 
30*    5.50',  782'.  784',  1099'. 
31*    782'.  784'. 

Galatians  5. 

1      222',  299',  757'  (1-26),  869'  (1- 

26),  952'. 
2*    204' (2-11),  1432'. 
3*    204',  911'. 
4*    772',  1432'. 


Galatians  5:5. 


INDEX. 


Ephesians  5:25. 


Verse 

5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 


20* 

21* 

22* 

23* 

24* 

25* 
26* 


2* 

3* 
4* 
5* 
6* 

7* 


9* 

10* 
11* 
12* 
13* 
14* 

15* 
16* 
17* 
18* 


3672,  566=,  574".  772>,  1359». 

961.  37ii_  7721,  gosi,  922M432''. 

95',  96'.  412',  615^  1101^. 

615^ 

234'.  615^  785^ 

192^,  299',  867'.  953'.  1304'. 

271'.  271^  9342,  14002. 

1922. 

58'.  1472.  805'.  1260'-. 

58',  517-,  804',  897-,  1094'.  1099». 

13042. 

222».  5662,  1252',  1359'. 

308',  5662.  1252',  1319'.  1360'. 

566-.  1432'-. 

152,    19',    572.    642.   2-702.   308'. 

3282.  343',  400'  (19-21),  541', 

571',  7792,  8162,  1283'.  13042. 

13892. 
642.  2702,  gpgi,  3282,   343'.  541', 

571'.  7792,  8162,  1283'.  12942, 

13042.  13901. 
152.  19'.  572,  58',  642,  2702,308', 

3282,    343',   5452,   571',   7792, 

8162,  1283',  13042,  13901. 
3582,  4212,  5341,  5goi^  5662,754', 

8002,   go3i,    8052,   831'.   9372, 

11312,  11701,  11912. 
534',     560',    5662.    ggii,    11312, 

1170'.  11912. 
192.    2712,    5Q01,    11312,    1170', 

1252',  1360'. 
560',  5662,  11312,  11701. 
2452.     343'.     5802,    8O52,     831', 

1170'. 

Galatians  6. 

1622,   1922,  222'.  4082,  757'   (1- 

18).  774',  808'.  831'.  869'  (1- 

18),  1362'. 
33',  146',   222',  394',  4082,  669', 

774',  808',  12542. 
590'.  1005',  12532,  1254'.  1258*. 
1254',  14292. 
766',  1149',  1254'. 
6292,  766'.  862',  1118'. 
512,  551,  i43i_  240',  7G6',  1017', 

11912.  1245',  1283'-,  12942, 
1532,  240',  2522,  5g62,  ^032,  766'. 

796',  11822,  11912,   1245', 

12832.  12942,  1390', 
2442,  299',  3132,  766',  9282,  953', 

11822,  14532. 
394'.  766'.  774',  808',  899'.  964'. 

2042.  2672,  3141^  9igi^  9492, 

2042.  591'. 

271'.  2712,  5802.  go3i,  12222. 

1252'. 
268',  560',  922',  II242,  1432». 
1072,  177'.  6372. 
847',  9342,  9492. 
1072. 


EPHESIANS. 


Ephesians  1. 


1 

2 

8 


150».  9312,  11702. 
1072,447'.  6662. 

85"  (3-12),  447',  4742.  508".  740' 
9752,  12182,  12222. 
4*  336',  4742.  560',  997'.  11702. 

1219',  12222. 
5*  132,  4742,  5082,  5322.  997'.  11702, 

1219'. 
6*  451',  455',  4742,  480',  532",  663', 

7032,  11702,  1219'. 
7*    87»,  140',  480',  5322,  6531,  mgi, 

11702,  1219'. 
8*    4672,  4801,  5151,  5322,  1219'. 
9*    5322,  8942.  997'.  12142,  1219'. 
10*    184',  2012,  203',  6852,  7322,  8942, 

997',  12142,  12191,  13362. 
11*    5322,  621'.  7322,  997',  1219'. 
12*    371',    451',     5322,    5562,     621', 
1219',  14222. 
371',  373',  518',  5182,  520',  560'. 
5662,  621',  11912,  1215',  1219', 
1244',  13092,  14222. 
3302.  371'.  451'.  5202.  560'.  566*. 

621',  11912,  1219',  13092. 
373',  6372,  992',  1219'. 
6372,  992',  1219',  1329',  14082. 


13 


14 

16 
16 


Verse 

17 

18* 
19* 

20* 

21* 

22* 

23 


1 

2 

3 
4 

5* 

6* 

7* 
8* 

9* 

10* 

11 
12 

13 

14 

15 

16 

17 
18 
19 
20 
21 

22 


1 

2 
3 
4 
5 
6 
7 

8 

9 

10 

11 
12 

13 
14 
15 

16 

17 

18 

19 

20 
21 


852  (17-22),  447'.  5662.  6372. 726I, 

1219'.  14082. 
5742.  6372,  11822,  1219',  14082. 
4852,    637-,    9682,     9392^    1219'. 

14082. 
62'.  4852.   6582.  668'.  679'.  726', 

728',  968',  9692,  12191. 
62',  679',  726',  968',  1219'. 
177',  1812,  184',  203',  679',  726'. 

968'.  1219'. 
177'.     1812,     184',     4862.     7062, 

1219'. 

Ephesians  2. 

2922,  3ogi,  10932,  11242,  11561, 

11702,  12151,  12742,  13731. 
308',  12382.  12382,  1240'.  12742. 

1373'. 
308',  5542,  1215',  1373'. 
852  (4-10),  470'.  480',  11'.  \ 

1215',  1219'. 
2922,    470',    480',   11242.  1156I. 

11702.  1215'.  1219'. 
2922.   480',   11242,  11561,  11702. 

1219'. 
4512,  480',  7322,  11822,  1219'. 
141',    3582,    423',    5322,     11242, 

1215',  12192,  14322, 
141'.  5322,  1215'.  12192,  14322. 
141',     159',     336'.     905',     997', 

11242,  11702,  12192,  14292. 
204-,  2042,  308',  1349-. 
308',    4142,    575',    8962,    13662, 

1373'. 
87'.  140'.  434'.  455'.   6632,  694', 

7322.  11702,  13662. 
87',  157',  2032,   ,394',  455',  6632, 

694',  7322.   9372,  11702,  12151, 

13662, 
87',  157',  2032,  2042.  3942,  6632, 

694',   7322.    7841,    9221,    9372, 

11182,  1215', 
87',  140',  157',   2032.  271',  3942, 

455'.   6632.   694',    7322,    9372, 

11182, 
87',  157',  2032,   3942.  694',  7322, 

9372,  11132.  1215'. 
87',  2032,  3942,  434'.  447',  455', 

5662,  6941,  7322,  9821,  11182. 
132,  177',  2032,   2062,  3942.  403', 

455',  8962,  11702. 
184',  1842,  186',  2522,  3942,  578I, 

578',  7032,  7322,  11702.  13012. 
742,  176',  1812,  184',   1842,  186', 

2032,       3942,       560',       11702, 

1315'. 
742,  177',  1812,  184',  1842,  1862, 

3942.  455'.  560',  566-,  11702. 

Ephesians  3. 

421',  8722,  12192. 
421',  518',  12192. 
421'.  8942,  12192,  14222. 
421',  518',  8942,  12192,  14222. 
421'.  5662,  895',  I2192,  14222. 
132,  2032,  421',  1215',  12192, 
421'.     841'.     843'.     9682.    9682. 

12192. 
421'.  5142,  5202.  582'.  708'.  843', 

8582.  12192. 
438'.     5202.     6592^    8582^    8951, 

1215'.  12192. 
59'.  62',   4672,  5151^  5202,  8582, 

12192. 
5202,  9791,  9971,  12192. 
792,  1412,  3711,  4341,  4551,  694', 

979'. 
426',  8082,  8722. 
447'.  6372,  740',  14082. 
132.      177',      1812,     2032,     6372. 

14082. 
426',  5322,  5662,  6372.821',  969'. 

1300'.  14082. 
176',  371',  6372,  6922.  §031,  925'. 

11702.  14082. 
6372.     6922,     8032^     8951^     9251, 

11702.  14082. 
6372,     6922,     8O32,     895',     925', 

11702,  12222,  14082.     ' 
1272,  4852,  9682,  9752,  9821. 
1812.     440',     4512.     4852.     667', 

9752. 

1604 


Verse 

1 

2 

3 
4 
5 
6 

7 

8 

9* 
10* 
11 

12 

13 

14 

15 

16 

17 

18* 

19* 

20 
21 

22 

23 
24 
25 

26 
27 
28 

29 

30 
31 
32 


7 

8 

9 
10 
11 

12 
13 
14 

15 
16 
17 
18 
19 

20 

21 

22 
23* 

24* 
25* 


Ephesians  4. 

1472.  222'.  232'.  8002,  831',  911', 

9282. 
222',  232',  5802,  8002,8082,  831', 

Q2g2 

222',  232',  5662,  9351^  1352'. 

1772,  2032,  5662,  5742^  g2ii, 

104',  2032. 

2032.  447'.  482'.  5122. 

424'.  5322,  11242,  11521,  12222. 

152',  424',  658',  6582,  668',  7322, 

10092     (8-10),     1010',     1099', 

11242. 
6582. 

6582,  667',  668',  703',  1010'. 
1772,  1882,626',  8402,  84^1,  g4ii^ 

843',  8582,  942',  14042. 
1772, 1882,  2032,  626',  843',  858". 

942'.  12222.  14042. 
2032.    371'.    669',    942',    11702, 

12222,  14042. 
160',  2972,  299',  321',  624',  867', 

953',  11702,  1397'. 
1772,     184',     669',    8O32,   1146', 

11702.  12222. 
1772,    2032.   9572.   11242,   11702, 

12222. 
162,  191   (17-19),  572,  2432.  308', 

350'.  4142,    7792,  911',   1005', 
*    13542.  13731. 
138',  159',  159',  2432,  2922,  308', 

415',    517',  5422,    5992,    7792, 

1373'. 
162,  572,  1591,  2432,  308',  415', 

5992,  779-,  1373'. 
162,  560', 
560',  11242. 
159',    308',     560',    811',    1124*, 

11702,  12991. 
542',  560>,  11242.  1171'. 
560',  600'.  669',  II242,  1171', 
1942,    2032,   3772,   10992,    1171'. 

12962,  1299',  13422, 
642,  222',  10992,  1171',  1457'. 
222',  1171',  1240',  1319'. 
222',  4102,  gill,  7771,  7931,  9641, 

1171',  1335', 
222',    2492,    3772.   1171'.   12962, 

1299'. 
222',     .5342,    5662.    56gi,    11711. 

1244',  13092. 
642,     222',     541',     8162,     1171'. 

1291',  12962, 
1622,  222',  4042,  5422,  669I,  6932^ 

694',  774',  8082,  1171',  1280'. 

Ephesians  5. 

222',  3512.  560'. 

87'.   222'.  3512,  3942,  609',  6632, 

669',    6922,    73.22,    8052,   9132^ 

1119',  1307',  13592. 
162,  1661,  222',  266',  560'. 
222',  654',  12962, 12972,  13302. 
19'.  222'.  266',  5452,  5452,  7798, 

1390'. 
19'.  68',  222',  2342,  297",  1390', 

1428'. 
2342. 

138',  276',  308',  560',  7982,1171*. 
560',  5662.  11912,  13422. 
560'. 
162.  222',  232'.  2342.  276',  397', 

560',  1146',  1373'. 
162,415',  1273',  1373'. 
1146'. 
2922,    3081,    7322,     7991,    11242, 

11382,  1215'. 
222',  1362',  14042,  14532. 
222'.  14042.  14532. 
222'.  14042. 

222',  3282.  5662,  7541,  13991. 
2222.     3942,     7541,     8932,    9752^ 

1294'.  13242,  13302. 
2222.    4471,    694',    7042,     1329', 

1329',  1329',  13302. 
2222,  3g6i,  5802. 
177'  (22-32).  3792,  584',  13952. 
1812, 1841,  3792,  584),  7041,  7042, 

7.322,  13952, 
1812,  184',  3792,  584',  13952. 
87',    177'     (25-32).    I8I2.     184', 

584',    6632,   6922,  7322,  1222». 

1307'.  1395*. 


Ephesians  5:26. 


INDEX. 


Colossi  ANS  1:27, 


Vente 


27* 

28* 
29* 
30* 

31* 
32* 
33 


1 

.,* 

3* 
4 
f) 
6* 

7* 
8 


10 
11 

12* 
13* 

14* 


15* 
16* 
17* 

18 

19 

20 

21 
22 

•S.i 


i)',   104'.  ISl^.  184'.  r>M4'.   I>i5;?«, 

7;V2-'.  1222-,  1309'.  1344'. 1360^ 

1422". 
120',  177-.  181^  184',  084',  66,3". 

1222-,  1344'. 
184-,  584'.  1395'^. 
181^  184',  t>84'.  692^. 
80',  184',  194-',   392'^  .394-,  584', 

692-,  825-  (:^0  32>.  1187". 
184',  5S4',  1099%  1395'''. 
184'.  ■A02-.  584', 
584',  1:396'. 

Ephesians  6. 

169',  1157*  (1-3). 
168'^  173'.  885-,  1099". 


Wrse 

28 
29 
30 


1187''' 


168-.  173' 
172",  627' 
:3S6'.  542*, 
542',  63 J' 
766'.  911' 
458',     464 


1099- 
927'. 

1263'.  1290'  (5-7). 
911'.  1263'. 
1263'. 
',     766',     793*,     911', 

1149'.  1183'.  1260'-'.  1263'. 
341',    351'.     464-,     669'.     827', 

1149'.  1260*.  1263'. 
222*.  r,S2-.  968'-. 
77'    (11-17),   222*.   1240',    1293* 

(11-17),  1319',  1360'.  1360'. 
275-,  1238-,  1240',  1360',  1444*. 
222*,    299',    953'.    1240'.   1319', 

1360',  1360'. 
77'     (14-17),    144*.    222*,    425', 

772'.      1240',      1319',     1342*, 

1360'.  1360'.  1360'.  1453*. 
222-,    518',    520*.    1240'.    1319», 

1360'.  1453*. 
222*,   276*,   358*.    1240',    1319'. 

1360'.  1453*. 
222*.  520*.  553*,  566*,  575',  969". 

1208-.     1319',     1360',     1360', 

1416*,     1422*.     1426',     1453*, 

1460*. 
222*.  244*.  566*.  635'.  869'.  953', 

979'.  988',  1360'.  1362',  1408*, 

1453*. 
518'.  520*.  6:^8*,  869',  895',  979*, 

1219-,  1408*,  1453*. 
55*.  521',  638*,  858*.  869M408*, 

1453-,  1460*. 
1343*,  1.34.3*,  1457'. 
808*.  1343*,  1.343*. 
107*,  447".  666*. 
107-,  803*.  808*.  1290'. 


7 
8 
9 

10 

11* 


PHILIPPIANS,  1337'. 
Philippiaus  1. 

1   116',  189'.  841',  956».  1337*. 
.2   107-,  447',666*. 
3   394*.  637*,  80M*,  1329'  (3-5). 
4*  177*,  637*,  755',  808*. 
5*  394*.  637*.  808*. 
6   80'.  127*.  533',  953',  1124". 
808*.  840*,  841'. 
14;^*,  704',  808*. 
533',  637*,  800*.  802>,  803",  805*, 

1290',  1408*. 
533',  560',  637*.  942'.  1290', 

1290'.  1311*  (10-22).  1409'. 
425*.  451*.  533'.  560'.  1191*, 
1290'.  1430'. 
12*  27',  .504*.  950'.  951"  (12-14), 

1195'  (12-18),  1457'  (12-18). 
13*  27',  950',  1000'. 
14*  27'.  950',  1457'. 
15*  816*.  867',  1.304*.  1461*. 
16*  816*,  867',  1290'.  1304*.  1461*. 
17*  1460*,  1461*. 
18*  1352*,  1460*,  1461*. 
19*  27'.  33',  367*,  504*,  5.32*.  566*, 

869*,  i;mi'. 
20*  280*  (20-23),  284*,  304',  367*, 

574*.  803*.  1149'.  1460*. 
21*  284',  284*.  304'.  367*.  803*,  1149'. 
22*  1149',  1460*. 
23*  284*.  80.3*,  808*,  1149',  1460*. 

24  284*.  808*.  1149*.  1460*. 

25  240'.  808*,  1460*. 

26  808* 

27  222*.  256',  299',  394*.  518'.  953'. 

1191*,  1299'.  1352',  1453*, 
1460*. 


4* 

0* 

6* 

7* 

8* 

9* 

10* 
11* 

12 
13 

14 

15 

16 

17 
18 
19 

20* 

21* 

22* 

23* 

24 

25 

26* 

27* 
28* 
29* 
30* 


9 

10 

11 
12 

13 

14 


15 
16 
17 


222*,  25(>',  '.».">0',  lllH'-,  1-153*. 
36-',  423',  950'.  1191*,  1306'. 
•.Hi'-.  934'-',  1360'. 

riiilippiii-ns  2. 

20'.  14,3*,  177*.  231'.  394*.  566*. 

1309*. 
20'.  222*.  231'.  394*.  805*.  1309*, 

1352'. 
55'  (3-8),  222*,  580*,  1005',  1149'. 

1301*,  1352*. 
222*,  .5S0'-.  12.52*.  1254*.  13.-)2*. 
l;22*.  351*,  580'-,  666*  (511),  669*, 

710*. 
222*.  351*.  580*,  665',  666*,  069*, 

710*.  7. '6'. 
222*.  :351*.  580*.  660*.  672*,  073', 

67.->*.  606'.  710'-.  742'. 
222*.  271  '.  351'-.  5H0'-'.  6(!5'.  669'-. 

672*.  673'.675*.696',705*,742' . 
59'  (9-11),  580*.  668'.  679',  704*, 

i;H4». 

580'-,  668',  679';  685*,  745'. 
451'-,  .580*.  668'-',  679'.  685'^  704', 

726',  745'. 
222*,  386'.  905*,  911',  1215'. 
127*.     222*.     532*.    927*,    1191*, 

14.30'. 
47',     222*,     831'.     888*.     1147', 

1304*. 
13*,  1.58*.  222*,  560',  616*,  799', 

831',  942*,  1166'.  1171',  1304*. 

1366*,  1373'.  1453*. 
223',  412',  412',  518*,  870*,  870*. 

1101*,  1416*,  1423'.  1460*. 
934*.  1207*,  1460*. 
934*. 
410',  808*,  1336*.  1337'    (19-23), 

1337'  (19-22). 
410',  1254*. 
1254*. 

410',  1337',  1457'. 
240',  1336*. 

240'. 
177',  343*,  410'.  841',  872"   (25- 

30),  956*. 
343*,  1457'. 
srs".  502*,  1306'. 
l:W6'. 

186*,  1157*,  1306'. 
343*.  1306',  1457'. 

Pliilippians  3. 

1146'. 

235*.  322*,  590',  867'.  1362'. 

204*,    204*.    754'.   1171'.   1432*, 

1443'. 
406*,  1328',  1432*,  14.53*.  1460 
111',  204*,  204*,  406*.  550',  642 

931*,  931*,  1328',  14:32'*,  1453 

1460*. 
115*.   406*,   1328' 

1460*. 
406*.    803*,    912* 

1207*,     1215', 

i;324*,     i:V2H\ 

145:3*,  1460'-. 
772',    776'.     80,3* 

1207*.     1215'. 

1324*,     1328'. 

1453*.  1460*. 
871'.    772',    912* 

12.52*,     1324*. 

1453*.  1460*. 
728',   742',    912* 

1215',     1306'. 

1404*.  1453*.  1460*. 
912*,  1155*,  1171',  1215'.  1324*, 

1:328'.  1453*,  1460*. 
310*,     533',     582',    912*.     942*. 

1191*.     1324*.     1328'.     1454', 

1460*. 
310*.  313',  533',  582',  912*,  942*, 

1191*,     1324*.     1328'.     1454', 

1460*. 
147*,  147*,  310*,  313',  412'.  53.3*, 

912*.  942*,  1007',  1 191*.  1324", 

1328*.  1454',  1460*. 

533*,  942*,  1407*.  1461'. 

953'.  13.52',  1.3.59*,  1461'. 

352'      ft4l'      «47'      «fin'- 


VerBe 

18 
19 
20 
21 


1432= 

04-,  4oo-.  'oo\j',  w±i 
,1328',  14:32'*,  1453' 

1328',  14.32*.  1453*, 


,  925', 
1252*, 
1404*, 

912*, 
1252*. 
1404*. 

,    1171'. 

1328', 

115.5*. 
1.324*. 


1171', 
1253', 
1432*, 

1171', 
1253', 
1432*, 

1215', 
14.32*, 

1171', 
1328', 


266*.    271',    590',    808*.    1363", 

13<.t0',  1437*. 
159',  1.59',  266*,  426',    26",  590', 

1390',  1437*. 
206*,     231'.     706'.     732*.     7:36'. 

14.54'. 
80',  426'.  706',  736',  968',  968". 

1155'^ 

Pliilippians  4, 

299'.  808*.  953'. 

347',  1310'. 

142',  194*,  209'.  1415*.  1457'. 

223',  754'. 

223',  736',  1313",  1362'. 

152*.     153',     223'.    979'.    1329'. 

i:3,30*,  1:341*. 
127'-,  153',  539',  938',  1183'. 
223',     560',     573*,    632'.    1093'. 

1171',  1.342'-,  1355'. 
223',  352',  938'. 
110*.  186*,  862',  956*  (10-18). 
110*,    186'-,    245*.    862',    1147'. 

1191*,  1460'-. 
110*,     186'-,     245*.     582'.    862', 

1147',  1191*,  1460*. 
13*    110*,     186*,     372*.    862'.    968", 

1147',  1191". 
14*    110*,  186*,  862'. 
1.5*    110*,  186*,  862'. 
16*    110*,  186*,  862',  1335*. 
17*    110*,  186*.  862',  1352*,  1460*. 

110*,  186*.  34:3*.  793'*,  862'.  913", 

1207*. 
127*,  133',  451".  1183'. 
975*. 
1208'. 

147'.  1195'.  1195'. 
107*. 


1 
2 
3 
4 
5 
6 

7 
8 

9 

10 
11* 

12* 


18 


1461' 


847' 
1G05 


860*,     13.52', 


COLOSSIANS. 

Colossians  1. 

1  150',  842*,  931*,  1337'. 

2  107*,  215'.  373',  447'.  666". 

1337'. 

3  447',  637*,  740'.  808*.  1329'  (3- 

6),  1333*. 
4*  159',  373',  638',  808*. 
5*  521',  547',  574*.  603*.  1183'. 

1215'.  1423'. 
6*  521'.  .547',  603*,  1215'. 

7  215',  :343*,  862*,  1457'. 

8  215',  566*,  803*. 

9  6:38',  992'.  1171',  1409'. 

10  533*.  928*,  953'.  1171'.  1359", 

1409',  1430'. 

11  47'.  127*.  533",  754',  800*,  928", 

968*.  1147',  1171*. 

12  127*,  447',  547',  732*.  1171*. 

1183',  1191*.  1331'. 

13  138',  184',  275*.  J08'.  460'.  703". 

7.32*.   1171'-,   1191*,  1238*. 
1240'. 

14  87'.  140'.  460'.  «63*;  732*,  1119'. 

15  116',  398*.  460',  482',  600'.  675". 

710',  726',  740'. 

16  59'.  .59',  62'.  659*.  665'.  665*. 

710',  968'. 

17  6.59*,  665'*.  667*,  706',  710'.  968'. 

18  184',  704'.  728'. 

19  85",  87',  708*,  726',  740',  1219". 

20  85*.  87'.  140',  271'.  66:3*,  9.38'. 

1016'  (20  22).  1118*.  1119'. 

1215'.  1219*. 
21*  87',  1.59',  159',  .308',  4.34'.  517'. 

663*.  942*.  1118*.  1119',  1215'. 

1219*.  1373'. 
22*  87'.  124*.  248',  4:34',  560*.  66.3*. 

942*.  953',  1118*,  1119',  1215', 

1219'-'. 

23  124*,  248',  299'.  358*.  .521'.  575'. 

841'.  953'.  99.3*.  1215'.  1219*. 

24  177'.  181*.  808*.  841',  934".  950'. 

994'.  1306',  1461'. 

25  841',  843'.  895'.  994'. 

26  521'.  843'.  895'.  994'.  1215". 

1219*.  1407*. 

27  392*.  521'.  575'.  732*.  843',  895*. 

994'.   1187*,   1215*.  1219", 
1407*. 


COLOSSIANS  1:28. 


INDEX. 


2  Thessalonians  2:5. 


Verse 
28 

29 


1 

2 

3 

4 
5 
6 

7 

8 

9 
10 
11 
12 

13 
14 

15* 
16* 
17* 
18* 
19* 
20 

21* 
22* 
23* 


1 

2* 
3* 
4 


6 
7 

8 

9 
10 

11 


12 

13 

14 
15 
16 

17 


18 
19 
20 
21 
22 
23 
24 
25 


1 
2 

3 
4 
5 
6 
7 
8 
9 


521>,  732^  808^  843',  942^  994'. 

14072.  14611. 
521',  808%  843'.  994»,  1461'. 

Colossians  2. 

638',  778',  808^  1409',  1461'. 
79".  394%  447',  638'.  805^  895', 

1341',  1409'. 
707'-'.  716-,  1338%  1409'. 
321',  mT^. 
159>,  304',  808-. 
223'.  300-,  1187^  l.Sog'^. 
300-,  371',  953',  11712,  11372, 

1329',  1331'. 
297'-,  321',  732=.  867=,  957', 

1338-,  1412'. 
942-. 

62',  184',  732^,  942^. 
2042,  2042,  9422,  11242, 12222. 
104',  1462,  3582.  728',  9C82, 

11242,  1156'. 
2922,  3082,  772',  II242,  1280'. 
2482,  271',  6632,  772',  784',  922', 

1344'  (14-17). 
6632,  668'-,  784',  968',  1240'. 
223',  784',  957'  (16-19),  1207', 
784',  134:32. 

59',  321',  5922,784',  8672.14382. 
184'.  321',  5332,  784',  8672,  9572^ 
78'  (20-23),  223',  294',  321', 784', 

922',  14322. 
223',  321',  784',  922',  14322. 
223',  321',  784',  922',  14322. 
223',  321',  784',  922',  14322. 

Cblossians  3. 

192,  223',  6682,  1156',  1300'  (1-3). 

192,  223',  2662.  14372. 

3922,  7302^  11712,  11921. 

426',     547',     6572,     7322,     736', 

1183'. 
162,   192,   i6gi_  223',  2462.  2662, 

3082,  5602.  7792.  1192',  12522, 

14372. 
68',  2662,  5go2. 
3082,  5go2. 
642,  1192,  223',  2492,  541'.'5602. 

8162. 
223',  3772,  5602,  11242,  1192'. 
542',     5602,    600',    6692,    11242, 

1192',  14042. 
105',  157',  184',  2032,  2042,  2042, 

421',   5342,    6692.    7.322,   7932, 

1192',  12152,  1244'. 
1432,  157',  159'.  223',  4742,  5602, 

5802,   774',   8002,    ggga,   g3i2, 

834',  9282,  9971,  1192',  1430'. 
157',  1622.  2231,  .3.512,  4042_  ^qq".^ 

6692,   7082,   8002.   go52_    g3i2_ 

834',  9282,  1192',  14.30'. 
157',  163',  223',  5602,  774',  8O52, 

9422,  11921,  1430'. 
1472,  157',  2032,  223'.  5602,  gggi, 

1192',  1329',  13.31'. 
1772,  223',  232',  3942,  5ig2_  g932, 

1192',     1294',     1331',     14042, 

14162,  1423',  142*;'. 
223',  4472,  694',  704',  7042,  7042, 

740'.      1192',     1329'.     1331', 

1430'. 
3792,  .5841,  1396'. 
584',  1396'. 
169'.  173'.  10942. 
1722,  927i_ 

386',  .5422,  5732_  g32i,  1263'. 
2232,  632'.  1263'. 
704',  1183',  1263'. 
458',  4642,  7ggi,  1090',  1149', 

1263',  1390'. 

Colossians  4. 

341',  8272,  12632,  1359'. 

2442,   8692,   979',    1329',    1331', 

1362',  1409'. 
8692,  895',  1409'. 
8692.  895',  1409'. 
10182,  14.54'. 
2492,  1208',  1299',  1.S09'. 
8O72.  8722,  13432.  1.3432.  1457'. 
13432,  13432.  1457'. 
9172,  1457', 


Verse 

10 
11 

12 

13 
14 
15 
16 

17 
18 


742.  822',  822',  8262,  SeO*,  1457'. 

2042,  7722,  g22i,  14571. 

.3432,  638',  8722,  9422, 

5552,  778',  8722. 

305',  810',  9572. 

578',  778',  9002,  1438*. 

778',  14162. 

742,  843'.  8582,  1362'. 

1208'. 


1  THESSALONIANS. 
1  Thessalonians  1. 

1  1072,  185',  203',  447',  4472,  5332, 

6662,  9372. 1272',  13352,1337'. 

2  6372,  841'  (2-4).  1329',  1457'. 
3*  4472,  575',  8O52,  8082,  9282, 

11712,  11921,  14301,  14572, 
4*  80',  8082,  997',  14572. 

5  792,  521',  5662,  8702,  969',  9692, 

994',  1423',  14572,  i4gii. 

6  3502,  373',  567',  6692,  754',  755', 

950',  14572,  i4gii. 

7  3502,  617'.  1430'.  14572. 

8  3502.  617'.  1423',  1430',  14572. 

9  482'.  9122.  11921. 

10   6632,  728'.  733'.  736'.  740', 
1192'.  1359',  1390'. 


1  Thessalonians  2. 

1  49'. 

2  932'.     933'.     9342,     9501,    95g2 

1461'. 

3  2972,     847'.    994',    1290'    (3-5), 

1461'. 
4*    49'.  3992,  4672,  542',  632'.  847', 

8582,  994',  1461'. 
5*    2662,  3992,  847',  859',  862',  994', 

1461'. 

6  400',  426',  847',  859',  862',  994', 

1461'. 

7  4212,  809',  832',  847',  859',  9002, 

994'. 

8  192.  518'.  809',  841',  847',  859', 

994',  1461'. 

9  3132.     847',     862',     933'.     994', 

1461'. 

10  847',  859',  9122,  9941,  i4gii. 

11  150',  809',  841',  847',  859',  927', 

994',  1461'. 

12  1502,  547',  5602,  gpgi,  3471,  3591, 

994'    997'    1183'. 

13  3582,     5182, '521', '8702,    13291, 

1423',  1426'. 

14  1772,  9342,  9501. 

15  1152,  1772,  704'.  826'.  935'.  950', 

10102. 

16  1152.421'. 

17  809'. 

18  809',  1240'. 

19  426',  736',  755',  809',  8702. 

20  426',  755',  809',  8702. 


1 

2 

3 
4 
5 
6 

8* 

9 
10 
11 
12 

13 


1  Thessalonians  3. 
822, 14572. 
2782,    518',    8402,    3591,    13362, 

1337',  14572. 
202,  471,  11471. 

9342. 

809',  12,382,  1240',  1319'. 

373'  (6-8),  1337'. 

809'. 

299',  809',  8702,  953'. 

755',  809',  8702. 

5332,  638'.  809',  9422.  9921. 

1.34',  4472,  6662. 

2232,     5332,     638',     8O52,     809', 

1183'. 
299',  4472,  5332,  .542',  5602,  638', 

736',  9422,  9531,  iig3i,  129O'. 

1  Thessalonians  4. 

2232,  1423'.  1426'. 

1425',  1426'. 

162.     166',     2232,     5162,     12222, 

1426'. 
162,  j3gi.  .5602,  12222. 
162,  192,  138'.  2232,  415',  779*. 
882,  2232,  316'. 

1606 


Verse 

7 

8 

9 
10 
11 
12 
13 
14 

15 

16 

17 
18 


9 

10 

11 
12 
13 
14 

15 

16 
17 

18 

19 
20 
21 
22 
23 

24 
25 
26 

27 
28 


162,  1472,  166',  5602,  622'. 

567'. 

159'.  177',  2232,  408*,  567',8052. 

2232, 

2232' 349'.  5732,  611',  777'. 

2232,  349',  5732,  611',  777'. 

33',  112',  2842,6032. 

112',  2802,  2842.6032.  66I2.  728'. 

11552.  12912. 
112'.     2802,     2802.     6O32.     736', 

1183'. 
33'.   59'.   742,   112',    6O32.  736', 

11552.  1183'.  1342'. 
33'.  112'.  2802.  547'.  603*.  736', 

1183'. 
33'.     112',     232'.      3942,     6O32. 

1183'. 

1  The.ssaloniaus  5. 

1244'. 

2782,  345',  736',  1008'. 

240',  292',  345',  736',  1008'. 

1250',  1390'. 
138',  276',  11712, 13622,  14042. 
138',  2752,  276',  5602,  799'.  900', 

11712.  13662.  14042. 
138'.  2232,  12922,  1293',  13132, 

1360',  13622,  13662. 
138',  3282,  13132.  13662,  1373'. 
77',  1442,  22.32,  2782,  3282.  358*. 

5532,  575',  809',  12152,  1293'. 

13132,  1300',  1366-. 
87',  2842,   3922,  5032,  gggS,  733I, 

1183',  12152,  1307'. 
87',  285',  3922,   6O32,  6632.  733'. 

1183',  12152,  1307'. 
2.32',  3942,  809',  1183'. 
1862,  2232.  859',  8602,  11572^ 
1862,  22:32.  8602,  93gi,  11572, 
1922,  2232,  232',  3942,  809',  8312, 

9282.  1146'. 
2232.    8162.    8312.    11312,    11562, 

1157'. 
2232,  754'.  11312. 
2232.     2442.     977'.     979'.     992'. 

11312. 
2232,   726',   979',   11312.    13291, 

1331'. 
2232,  567',  11312. 
2232,  881',  11312,  1423'. 
2232,  953',  11312,  13622. 
2232,  349'.  5602,  11312. 
5602,     g3gi,     73gi,    8211,   1131I!, 

12222.  1290'. 
1272.  443'. 
6.382,  8692. 
7752. 

11712.14162. 
1072,  533'. 


2  THESSALONIANS. 

2  Thessalonians  1. 

1      185',     4472,     6662,     9321      (1-4), 

1272',  13352,  1337'. 
2*    1072,  447 ',4472,  6662. 
3*    373',   373',    5332,    1192'.    1329'. 

1329'. 
4*    362,   471,   4gi,    3731,    3731,  4642, 

809'.   832'.  929',  950',  1149'. 
1192',  1306'. 

5  362.    3731     4g42_    1183'.    1192'. 

1306',  1390'. 

6  202.  4642.  1183'.  1390'. 

7  332.    592,    622.    5471,   6032,  736', 

7622,1152',  1183',  1390'. 

8  138',     159',     6O32.     736',     7622, 

1373',  1390'. 

9  293',  5532,  6O32,  706',  736',  968', 

9682,  1390'. 

10  521',  736'. 

11  1472,  4522,  6381, 

12  4252,  733'. 


2  Thessalonians  2. 


1  736'. 

2  736'. 

3  71'   (3-12),   712,  722,  120',  736', 

8812.  9992. 
4*     1192,1201.9992,12532.1315', 
5*    7362. 


2  Thessalonians  2:6. 


INDEX. 


3  Timothy  1:2. 


Verse 

6* 

7*  895'.  1144". 
8*  248',  73(3-,  1144^  1390' . 
9*  248',  881'.  881^  1144-.  1240'. 
1294-,  1390'. 
10*  147^  248',  298'.  521',  881"  (10- 
12),  1144-.  1250'.  1342-,  VMOK 
11*  72-.  l;^8',  147-,  1144-.  1250', 

134  7-. 
12*  72-.  13S'.  959-.  1144-,  13422, 
1348'. 
150-'.  336',  3.58^  560^567'.  692^ 
997',   1124-.  1183'.   1215^ 
1219'^  1222-,  1:341',  1342'''. 
147-,  147-,  150-.426',  521',  547', 
1183^  121 5-.  1220'.  1222"^ 
1341'  1423'. 
159^  223-," 299'.  953'.  1300^ 

1338-,  1423'. 
33-,  447-,  470',  508",  575',  603^ 

638".  666-.  <i53',  1341'. 
33'-,  299',  508*.  638',  666^  953'. 
1430'. 


13 

14 

15 
16 
17 


862% 
777'. 

777-, 


2  Thessalonians  3. 

1  638-,  869". 

2  869^  1:^48'. 

3  159%  493',  708-,  1300% 

4  859'. 

5  638',  736-,  802»,  803-.  831".  928". 

6  192*.  223-,  234^.  397',  1338% 

7  224',  352'.  777',  862'.  1461'. 

8  224',  352',  611',  777'.  862%  933', 

1352%  1461'. 

9  224'.     352'.    777'.    841', 

1461'. 

10  224',     352",    592'.     611'. 

1292". 

11  146%     224'.    592'.     611'. 

1292'^. 

12  146%  224'.  611',  777",  1292% 

13  224'.  299',  777%  953'.  1453". 

14  192",  224'.  397',  408". 

15  192".  224'.  397'.  408". 

16  108'.  638',  938'. 

17  1208'. 

18  107",  108'. 

I  TIMOTHY,  848". 

1  Timothy  1. 

1  150'.     575'.     704'.    733',     931". 

1337'. 

2  108',  937".  1337'.  1337". 

3  321'.  343",  859'.  867".  1337'. 

4  224'.  321',  356',  413".  859',  867", 

1338". 

5  163',  242'.  359',  542",  560",  632', 

780",  805",  809',  867".  1093', 
1290".  1304". 

6  321'.  867".  1304".  1354'. 

7  320".  321'.  867%  1304",  1354'. 

8  780". 

9  15%  377".  379'.  571'.  780".  943". 

1293'.  1373'. 
10      15".  377".  379'.  521».  780",  943". 
1260'.  1293'.  1373'. 

II  49'.  518'.  521',  859'. 

12  600'.     703%     745'.    843'.     931". 

1329',  1329'.  1333". 

13  120',  480',  600',  766',  843',  931". 

1215".  1348'.  1348". 

14  372".  533'.  805".  843'. 

15  582',  703',  704',  733'.  1215". 

16  352',     371',     796',    800",   1183". 

1215". 

17  440',  460',  467",  515',  975". 

18  850",   859',  1337',  1360',  1360'. 

1360'. 

19  73".    95',   96'.  192",  242',    321'. 

359'.  851',  859'.  867",  1360', 
1360',  1360'. 

20  53'.   73".   96'.    120',   192«.  584». 

851'.  869'.  1240'.  1390'. 

1  Timothy  2. 

1  205".  224'.  635'.  694'.  775'.  851, 

896",      1197'.      1329'.     1329', 
1331'. 

2  205",  224',  635".  775'.  851".  896". 

936'.  1197'.  1198". 


Verse 

3  508".  694'.  703",  851",  1215". 

4  508",  521',  851',  1215",  1404". 

5  87",  482'.  514',   672".  694',  704', 

704'.  851',  1215". 

6  85".   87".  663".  704".  793",  851'. 

1102",  1119',  1215". 

7  554',  841'.  843".  851'.  859',  931", 

1342".  1342". 

8  64-.    224',    851'.     979'.     1304", 

1443'. 

9  224'.  326",  536".  851'.  883".  938'. 

1005'.    1192',    1293',     1413', 

1415'. 
224',   326".   851'.   1192'.    1413'. 

1415'.  1428'.  1430'. 
224'.  851',  1412".  1415'. 
224'.  851'.  1415'. 
12'.  347-,  851',  1415'. 
12'.     347".     375',    851»,    1412". 

1415'.  1416'. 
359',  805",  851',  1415'. 

1  Timothy  3. 

56",  189',  189'  (1-13).  847',851>. 
88".  116',  189'.  224'.  379",  577'. 

825-.   831",   841'.   847',    851'. 

928".      960'.      1293',     1304", 

1313". 
88".  116'.  224",   266".  831'.  847', 

851',  928",  1293'.  1:304".  1313". 
116'.  167".  224'.  379".  380',  847', 

851'    927'. 
116',  189'',  224'.  379".  380".  847'. 

851'.  927', 
116',    224'.    847'.    851".    1005', 

1240'. 
116",  224',  847',  851',  1240". 
189'.    224',    278"    (813),    847", 

851*    1313". 
189',  224',  242',  632',  847",  851', 

895',  1093'. 
189',  224",  313".  847",  851'. 
189',    224",    847",    851'.    1290", 

1293'.  1396',  1415'. 
189",  224",  379",  825",  841',  847". 

851',  927',  960'. 
189'.  224",  847".  851". 
181"   851" 
176'!  177'!  177',  177'.  181".  185', 

186".  578'.  847".  851".  1342". 
62",  421'.  521'.  658".  666",  668". 

675".  703".  851".  895'.  1220'. 

1341'. 


1  Timothy  4. 

71"   (1-3).   72".   78'   (1-4).  1.58'. 

224",    230%    305'.   321',   567'. 

825".  851".  867". 
72%  158'.  224",  230",  243'.  243", 

321',    377",   590'.   641',  851". 

867". 
68"  (3  5).  158'.  224",  230".  .321', 

400",    825",   851",   867".   991", 

1329',  1331',  1342". 
224".     400".     423',     851",    991", 

1329'.  1331'. 
224",    400".     423'.    851",    991". 

1331',  1423'. 
224",  521',  851".  859',  1423'. 
224",  321'.  356'.  851",  859'.  867". 

1238'.  1338". 
78'.  560".  603",  796",  851".  1183", 

1354'. 
851". 
359'.    367",    508'.    851".    1215". 

1461'. 
851". 
163'.  169'.  224",  246".  350",  560", 

805",  841',  851",  859'.  1450". 
224".  830'.  851".  859'. 
189'.  224",  335'.  537",  830'.851». 

859'.  881'.  1337'. 
224".  830'.  851".  859". 
224",  851".  859",  1362". 

1  Timothy  5. 

189'.  192".  224".  246".  851".  859'. 

1146'.  1415'. 
192",    224",     246".    851*.     859", 

1146',  1415'. 
224",  851".  859",  1394',  1415'. 

1607 


10 

11 
12 
13 
14 

15 


1 

2* 


4* 
5* 
6* 

7* 

8* 


10* 
11* 

12* 

13* 

14 

15 

16 


2* 


4* 
5* 

6 

7 


9 

10 

11 
12 

13 

14 

15 
16 


Verse 
4 
5 
6 

7 
8 


10 


11 

12 
13 

14 
15 

16 

17 

18 

19 

20 
21 

22 

23 
24 
25 


6 

7 

8 

9 

10 

11 


12 

13 
14 
15 

16 

17 

18 

19 

20 

21 


224",  851".  1304',  1415'. 
224",  852',  992',  13!»4',  1415'. 
57",  224",  292%  852'. 959%  1394', 

1415',  1437". 
224".  852'.  859".  1415". 
110".  224".  584'.  611'.  852'.  859', 

927'.  1415". 
224",  774',  809'.  8.52'.  8.")9».  964". 

1192'.     i:394',     1396',     1415-, 

1430'. 
8'.  20',   225',   403'.   577'.   774", 

809',  852'.   859",  964",   1192', 

1394'.    1396'.     1415".    1428', 

1430'. 
225',    852",  859",   1312'.   1394', 

1415". 
225',  852'.  1394'.  1415". 
146",    225',    592',    852'.     1290", 

1312'.  1415", 
225',  825",  852'.  1396',  1415". 
95'.     96',    852',     1240",     1319*. 

1415". 
110",  225'.793',852',  964",  1394>, 

1415". 
186",  189'.  225',  335",  840',  847', 

852'.  1157". 
69".  146'.  225',  335'.  .339",  341«, 

776",  827",  852',  862",  1099", 

1263",  1336'. 
192",     225'.    335',    852',    859", 

1412". 
192",  225',  852',  8.59",  1146«. 
59'.    59'.    62",  225',   336',  847', 

852',  859",  927". 
189',     234".    560",    852',    859', 

1093'. 
330',  1397'.  1397'.  1398'. 
1390'. 
1428'. 

1  Timothy  6. 

427",  617',  852".  1263'. 
805".  809'.  852',  1263'. 
192".  321'.  397',  518".  852'.  859». 

867%      1005',    1304".     1423'. 

1426'. 
192",  321',  343'.  397',  852',  8.59", 

867".     1005',     1101",     1165". 

1304",  1423',  1426'. 
88",  192".  234".  266%  321".  34.3", 

397'.  852".  867-,  1165",  13U4% 

1342",  1426'. 
245".  266",  561',  852",  1165". 
245",  266",  283',  852",  1165". 
246'.  266",  852".  1165". 
266".  811',  852",  1165",  1319'. 
88",  95'.  266",  810',  852".  859', 

884'.  1166'.  1319'. 
225'.  266".  300",  359',  561',  805", 

809',   831".   840".   847".   852". 

859",  928",  1166'. 
147",  225',  300",  359',  397".  561'. 

603",    796',   831",   652".   859", 

1324",  1337',  1360'.  1360'. 
225',  300",  438',  746',  797',  847", 

852",  859",  957",  1093".  1325'. 
225',  300",  736",  847",  852",  859", 

911". 
440".  451".  512'.  679',  70.3".  704', 

704".  736".  852". 
440".  451",  460',  512",  679',  706', 

799',  852",  968'. 
225',  240',  266",  359',  424',  793% 

852",  859",  1005',  1163",  1166'. 

1428'. 
54',  110".  225'.  793'.  852",   859", 

911",      116:3",     1106'.     1428', 

1430'. 
225'.  578'.  604'.  793",  796'.  852". 

859",  1163",  1166',  14:30'. 
49',  95'.  225',   321",  847%   852". 

8.59",  867",  957',  994',  1152'. 

1242'.  l;304".  1354'.  1412'. 
95'.  108'.  321",  847",  852",  860'. 

867".  994'.  1304",  1412". 


2  TIMOTHY,  848".  1337'.  1337'. 
2  Timothy  1. 

1  150'.  533'.  733'.  931".  1337'. 

2  107",    666",    937".     1337'     (2-4J, 

1337'. 


2  Timothy  1:3. 


INDEX. 


Philemon  25. 


3*    638'.     809'.     9122.    9131^     992', 

1093'.  1329',  1461'. 
4*    809*. 

5  173'.  347',  373',  379^  800',  886', 

1132'.     1290'.     1290'.    1336^, 
1415^. 

6  189'.  537=.  847=.  852=,  860'.  881', 

1337'. 

7  256',  567',  802',  847=,  852=.  860', 

969',  969=,  1407=,  1461'. 

8  95',  809=,  847=,  852=,  860'.  872=, 

950',  968=,  969',  1325'. 

9  147=.  147=,  150=,  508^  533',  604', 

667=,  733',  852=,  997',  1215=, 
1220',  1433'. 

10  283',  521',  604',  657=,  704=,  733'. 

796',  852=.  1155=,  1215*.  1220'. 

11  421',     554'.    843=.     853',    931=, 

1461'  (11-13). 
12*    79=,  80',  367=.  372=,  733',  853'. 

935',  950'.  953'.  968=,  1183=, 

1328=. 
13*    225',  299',  352',  371',  518=.  803=, 

847=,  853'.  953',  1423'. 

14  225',  299',  567',  847=. 

15  73=,  96',  555',  957=. 

16  111'    (16-18),   158=,   577=.   638=. 

774=  (16-18),  872=.  917=.  1195', 

1334'  (16-18). 
17*    313=.  917=,  1195'. 
18*    343=,  638',  638=. 


2  Timothy  2. 

1  299',  371'.  847=,  853',  942=,  953'. 

2  847=.  853',  860'. 

8  47'.  177',  521=.  841',  847=.  853'. 
860',  925',  953'.  1147'.  1166', 
1293=,  1360'. 

4  152=,  841',  847=.  853',  860',  925', 

1166',  1252=.  1360',  1437=. 

5  271'.     847=,     853',     860'.     925". 

1166=. 

6  49=,  848'.  853',  860',  925'. 

7  638',  848',  853',  860',  1409'. 

8  704=,  728=,  853',  1423'. 

9  853',     872=,    935'.    950'.    1423'. 

1461'. 

10  426',  733',  809=,  853',  935',  950'. 

1183=,  1215=,  1360',  1461'. 

11  367=,  853',  1183=,  1222=. 

12  33=,  95',  367=.  722=,  853',  950', 

953',  1183=,  1306',  1390=. 

13  367=,     443',     708=.     853',  1348', 

1390=. 

14  321=.  615=,  848',  853'.  860',  867=, 

1304=,  1354',  1428'. 

15  848',  853',  860',  867=.  994',1342=, 

1416-,  1423'. 

16  321=,  561',  848',  853'.  860'.  867=, 

994',  1354'. 

17  151=,  321=,  561',  584*.  616',  853', 

867=,  869',  869',  956=. 

18  321=,  616',  853',  867=,  869',  956=, 

1155=. 

19  225',  443',  467=,  561',  704=,  853', 

1099=,  1171=,  1183=,  1244'. 

20  848',  853',  925',  1166'. 

21  561'.    848',     853',    925'.    1093', 

1171*,  1222=,  1430'. 

22  163'.  169',  225=,  542=,  561'.  805=, 

811',  848',  853=,  936',  1093', 
1171=,  1192=,  1437=,  1450=. 

23  225=,     848',    853=.    860',    1171=. 

1304=,  1450=. 

24  225=,  421=,  831=,  841'.  848',  853=. 

860',  928=,  1171=.  1304=. 

25  225=,  421=.  831=,  848',  853=,  860', 

928=,      1138=.     1171=.     1304=. 
1342*. 

26  152',     308=,    421=,    848',    853=. 

1240=. 


2  Timothy  3. 

1      72",  206'  (1-4),  406=,  853=. 

2*    72=.  119=,  159',  159'.  159',  159'. 

174=,  225=,    266=,   397',   406=, 

619=.   619=.  853=,  950',  1005', 

1254=,  1373',  1437=. 
3*    11',   19=,  72=,    159'.   159',   159', 

225=,   397'.    406=,    853=.   950', 

1254=.  1373',  1437=. 


\'erse 
4* 


9 
10 
11 

12 
13 

14 
15 


16 
17 


9 

10 

11 
12 
13 

14 
15 
16 

17 

18 
19 
20 
21 
22 


57=,  72=,  159'.  159'.  159',   225=, 

234=,  397'.   406=,    853=,   959=, 

1005',  1255',  1373'.  1437=. 
72=.  159',  225=,  234=.  397',  406=, 

590'.  853=,  1373',  1437=. 
16',    19=,   72=,    152',    159',  321=, 

397',  780',  853=,  868',  1245', 

1373',     1413',    1415=,     1416', 

1437=. 
72",  138',  321=,  397',  853",  868', 

1373*,  1415=,  1437=. 
72=,  159',  321=,  648=.  648=,  853=, 

868'.     1144=,     1342=,     1373', 

1427=. 
72=.  321=,  853=,  868',  1373=. 
800=,  853=,  929',  1373=,  1461'. 
20=,  71',  591',  811=,  853=.  932', 

935'.  1373=.  1461'. 
20=,  853=.  935',  950',  1373=. 
138',  297=,  321=,  590',  853=.  868', 

1245',  1273'.  1319',  1373=. 
299'.  848',  853=,  953=. 
173',  173',  371',  627',  733', 853=, 

1215=,     1336=,    1405',     1416=, 

1423'. 
623',    848',   853=,   1009',   1244', 

1423=,  1426=.  1430'. 
561',    848'.    853=.    942=.    1423=, 

1426=.  1430'. 

2  Timothy  4. 

390',  665=.  676=,  736=,  762=.  853=, 

860'. 
192=,  313",  390',  800=,  853=,  860', 

1146=. 
72=,  321=,  811',  853",  868',  1428'. 
72=,     356',    811'.     854'.     1342=, 

1428'. 
47',     840=.     854',    860',     1147=, 

1362=. 
285',  290',  854',  1149',  1192". 
80',  177=,  285',  290',  304',  359', 

398",  412',  412'.  854',  1192=. 

1328=. 
80",  271=,  285',  290',  304',  359', 

506=,  676=,   679',    704=,   736=, 

762=,  803=,  854',  1183",  1192=, 

1328=. 

71".  95',   96',   267'.   270',   273". 

305',  600',  1335=,  1337=,  1337  =  . 
810'.  822'. 
343",  1343". 
141=,     153=.     209",     326=,    925", 

1341=. 
53',  144'.  144',  763".  932=,  977". 
977=. 
20=,  267=.  410',  638'.  832',  872", 

935',  950',  1007'. 
33=,  799=,  872=,  935',  950'.  968=, 

1360'. 
80',  372=,  953=,  968=.  1360». 
74',  917=,  1007',  1007'. 
252',  344",  839',  1341". 
209',  346=.  799=.  1087'.  1195'. 
108'. 


Verse 

12 

13 
14 
15 

16 


4 

5 
6 

7 

8 

9 

10 

11 

12 


13 
14 
15 


TITUS,  848".  1337". 
Titus  1. 

1      840",    841'.    931=,    997',    1328", 

1337=  (1-4),  1342=. 
2*    443',  509'.  51,3=,  575',  604',  796", 

997',  1328=,  1342=,  1342=. 
3*    509',  843=,  931=,  994'. 
4*    447',  704'.  733',  937=,  1337'. 
5      116=,  189',  225",  270'.  335',  841' 

(5-7).  848'.  1337  =  . 
6*    116=,  167=,  225=,  335',  848'.  927', 

960'. 
7*     64=,  88",  116",  225",  266".   299", 

335',   577',    632',   841'.    848', 

1259',  1301'.  1313". 

8  116",  225",  335=,  577=,  632',  848'. 

1293',  1313-. 

9  116=,     225",     299=.    335=.     848', 

953=. 

10  116",  159',  204",  225".  321".  868', 

1296". 

11  116=,     225=,     266=.     321".     868'. 

1207=.  1296=. 

1608 


107',  225".  270'.  378".  868'.  959". 

1438=. 
192=.  225",  848',  868'.  1146". 
225=,  321=,  356'.  848'.  868'. 
243',    243=,   561'.    1093'.   1348'. 

1367',  1373". 
138".  159'.  590'.  1373=.  1428', 

Titus  2. 

848',  928". 

225=,    831=.    917'.     928=,    1192=. 

1293',  1314'. 
225=,   917',  1290=,  1314',  1396'. 

1399'    1415= 
225=,  927',  1293',  1396',  1415=. 
225=,  1396',  1415=. 
169=,  1293',  1450=. 
350=,  841',  848',  1290',  1428'. 
350=,  841',  848'. 
225=,  561',  831=,  928=,  1263'. 
225=,  509'.  561',  1263'.  1335'. 
225=,   509',   1183=,  1192=,  1216'. 

1292=. 
225",   561',   811',    1183=,    1192", 

1252=,  1293',    1314', 

1437=. 
575',  665=,  665=,  666=.  704".  733'. 

736=,  1183=. 
87=,     159',     663",     733',    1119', 

1183".  1430',  1454'. 
193',  848=. 

Titus  3. 

205",  226'.  421=,  529=.  810',  812>, 

848=.     1291'.     1304=.     1428'. 

1430=.  1454'. 
226',    421=,    831",     848=,    1291', 

1296=,  1305'.  1430=. 
57=,  159',  159',  308=,   343",  403', 

816=.  959=.  1216',  1305',  1328=. 

1373=,  1437=. 
452=,   470',   509',    1216',    1328". 

1341',  1433'. 
9'.  105',  470=,  480',  509',  567'. 

1125'.     1216'.     1328=.     1341'. 

1360=,  1433'. 

6  9'.  105',  567',  704'.  1125'.  1216'. 

1328=,  1341'. 

7  533',  552'.  575',  604',  621',  772^ 

796=,  1183=,  1216',  1328=- 

8  226',  848=,  994'.  1428',  1430". 

9  413=,  848".  994=,  1305',  1354'. 

10  193',  321",  554=,  868'. 

11  193'.  321=,  554=,  868'. 

12  77=,  899=,  1337=,  1343=,  1399'. 

13  71=,  785=.  1462=. 

14  1192",  1428',  1430". 

15  108'.  805". 


PHILEMON,  1337'. 

Philemon. 

1  411'.    787=.    840=,    956"    (1-25). 
1260=  (1-21),  1337'.  1337'. 

2*  74'.  74=,  177=.  578'.  1438=. 

3*  107=,  937". 

4*  638',  1329'. 

5*  373',  803=,  1171",  1192". 

6*  638',  1171",  1192". 

7*  755'. 

8*  809". 

9*  809=,  917'. 

10*  404=,   632=   (10-21),    827=.    917' 

1260'  (10-21). 

11*  827=,  1260=,  1260=. 

12*  805=,  809=,  827=. 

13*  827=,  1352". 

14*  793',  827".  1352". 

15*  341',  504=.  827". 

16*  341',  805",  809=.  827*. 

17*  809=. 

18*  404",  809". 

19*  809=. 

20*  809". 

21*  809". 

22*  869". 

23*  343=. 

24*  74=.  305',  810',  810',  822'. 

25*  107=. 


Hebrews  1:1. 


INDEX. 


Hebrews  9:11. 


HEBREWS,  1337'.  1337>. 
Verse  Hobrews  1. 

1 


4 
6 
6 

7 
8 

9* 

10* 


438>.    710^    716^    740>,    1016'. 

1423-',  14'26^ 
438'.  659'''.  704'.  710^  716',726', 

740'.  142;i».  1426«.        _ 
9'.   87-.   426'.   482'.   485».   512", 
600'.   658",   663«.   665^    668^ 
675^   703^   704'.   706',    708", 
726'.  740',812'',  968'. 
62-. 

62-.  447".  740^.  1009^  1099*. 
59',  116'.  398^  447'^  675^  703», 

745'.  1099'^. 
60'.  61'.1099'^ 
440^  457\  665%  665".  667',  690". 

710'  (8-12).  1009".  1099". 
70'.     670',    670\    1009",    1099", 

1309^ 
331-.   331"   (10-12).    549',    549". 
659^  665'^  (10-12).  667",  667", 
1009"  (10-12).  1099". 
I   11*    549".  667".  1099". 
i    12*     549^  667".  1099". 
j   13       62'-.  1009-,  109ri'.  1099".  1302'. 
I  14      60'.  493',  621',  1183-.  1216'. 
I 

Hebrews  2. 

1      147"  (1-3).  299".  767>  (1-3),  953", 

1362",  1423". 
2*    69".  59",  62".  345",  766»,  781', 

1010".  1390".  1423". 
3*    345".     716'-.    733'.    766',    1090', 
1216',    1273',    1326',     1390", 
1423". 
567',  881'. 
62". 

1009'-  (6-8).  1099'-. 
62".     679'.     818'.     819',     820', 
1099". 

8*    679',  819',  820'.  1099". 
9      87",  663'^. 668".  672",  675".  675" 
(9-17),   703'.   710",  726',  742', 
1220',  1,307'. 
10*    13",  36",  152'.  426'.  438',  663", 
672^  703".  708",  1183",  1216', 
1220',  1293".  1307'.  1360'. 
11*    13",  36",  145",  236',  392",  693', 

2223* 
12*     36-.     14*5'-.     893".     975",     1009". 

1099'-.  1325'. 
13*     132,  ;^^.:    i()c,c)i. 

14*    33",  36".  283'.  285',  659",  663", 

672",   675'^   703'.   710".    968'. 

1220'.  1240".  1307',  1360'. 
16*    33".  36'-',  283'.  285'.  664'.  672", 

703'.      711',      1183",      1220', 

1360'. 
16*    36".  62".  672".  675".  711'.  1220'. 
17*    36",  87",  672^   675",  694',   711', 

733'.  1118",  1220'. 
33",   36".   664',  672".  675".  693'. 

703',  711',  968".  1220'.  1307*, 

1319". 


4 
6 
6 

7* 


Veree 
15 
16 
17 

18 

19 


18 


Hebrews  3. 

1  73".  147".  150",  669".  694',  703". 

703'-.  711',  1171'-. 

2  150",  578',  694',  708".  711',  711'. 

716".   726'.   862",   913',    913'. 
1099".  1.344'  12-6). 
3*    74'-.  184',  913'. 
4*    74".  4:38'. 

6*     301'.  374'.  862-,  953".  1016'. 
6*    124=.  177',  181".  184'-'.  299",  575', 

953'''.  1171". 
7      150'-.  299".  567',  1008'.  1009"  (7- 
11).  1099".  1259'  (7-12),  1309" 
(7-11).  1426'-. 
8*    150".     299",     543".     605",     902% 

1008',  1099^  1426". 
9*    1008'.  1099". 
10*    71',    5;H'-.    542",    1008',    1099". 

1144". 
11*    68'.  901',  1008'.  1144".  1309'. 
12*    71".  71".  95'.  1008'.  1144".  1309'. 

1348'.  1362=. 
18      95',    232',    394",    1008',    1146", 

1274". 
14      80',     124",     248',     299".       953", 
1008', 


1 

2* 
3* 

4* 

5* 

6* 
7* 

8* 

9* 

10* 

11* 
12 

13 
14 

15 

16 


1 

2* 
3* 
4* 
6* 

6* 

a* 

8* 

9* 
10* 
11* 

12* 
13* 
14* 


2* 

3* 
4* 
5* 

6* 

8* 

9* 

10* 


11* 
12* 

1.3* 

14* 
15* 
16* 
17* 

18* 


543',  902".  1008'. 

1(12',  KMIS',  13-J8'. 

71',    102',    .-)34'-,     1008'.    1144", 

1348'. 
80',    102',    901'.    1008',     1144". 

1348'. 
1008',  1144".  1348'. 

Hebrews  4. 

95',    859'.    1008*    (1-7).     1125', 

1152'  (1-11).  1216',  1348'. 
859',  521'-.  1125',  1216',  1348', 

1423". 
68'.    3.59',     561',    901',     1009", 

1100',     1125',    1216',    1348', 

1433'. 
71*.   359".   1100',  1125',    1207', 

1216',  1433'. 
359'.   1009"  (.5-7),  1125',  1216', 

1309'.  1433'. 
359'.  1125'.  1210',  1348',  1433'. 
350'.   902--,   1100'.  1125',  1216', 

14;«'. 
359'.  750',   1125',    1216'. 

1433'. 
359',   54.5".   561'.   1125',    1183". 

1207',  1216',  1433'. 
71',    359',    668'-.    1125',    1216', 

1433'. 
95'.  359',  1125',  1348'. 
544',  821",  1125',  1244",  1308", 

1416'^  1416",  1423",  1426". 
467",  1244". 
299",  658",  668",  694'.  704'.  704', 

711".  711',  740".  953". 
33".  659',  670",  693',  694',  711', 

742',  744'^  1183",  1319". 
33".  141".  371'.  434'.  455',  474". 

480'.  834',  977',   979',    982', 

1183",  1344'. 

Hebrews  5. 

848",  1006".  1343"  (1-14). 

774'.  809'-,  848". 

82",  848",  1006". 

7',  148",  711'.  843". 

386',     694',    711',    726',    740". 

1009",  1100'. 
694',    711'.    726*,    832".    1005", 

1009",  1100'. 
386',  710',  726',  742',  978', 

988'. 
36",  705",  726',  740",  742'. 

1305'.  1307'. 
36",  726",  733',  1216'.  1307'. 
694'.  726",  740",  832",  1005". 
95',  138',  895'.  1005". 
95",  138',  839'.  848",  921",  1426'. 
91",  521".  839',  848". 
848". 

Hebrews  6. 

226',  359'.  521".  533",  578'.  942". 

953",     1007"    (1-20).      1138". 

1433'. 
104'.    533".    537",    762",   1090'. 

1155",  1433'. 
633'-,  1396". 

72",  95',  567',  1144",  1352'  (4-6). 
73',    95'.     969'-'.     1144",    1416". 

1423". 
73',  95",  722".  740",  1144". 
73'.  95',  359'.  400'.  1145'. 
73'.  95",  1145'.  1390". 
809",  1428". 
54".    110",    313'     (10-12),    443', 

464=,  793'.  803".   809".  1183". 

1428'.  1430". 
79",  124".  226',  313".  675'.  953". 
125',     226'.    359",     928".     953", 

1292". 
10',  263",  37.3".  443'.  901'. 
10',  373".  443".  901',  1100'. 
37,3",  443",  929',  953". 
71',  248",  443=,  902',  1184'. 
71',  236'.  248",  263",  443".  458', 

901'.  9,53".  1184'.  1220'. 
83".  236',  263=.  359=.  443".  458'. 

575'.      953".       1119",      1184', 

1220'.  1344'. 
1  ('.( »9 


19* 
20* 


2* 
3* 

4* 

5* 

6* 

7* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 
19* 
20* 
21* 
22* 
23* 

25* 

26* 

27* 

28* 


6 

7 
8 

9* 

10* 

11* 

12* 

13 

1 

2* 

3* 

4* 
5* 

6* 

7* 

8* 

9* 

10* 

11* 

I 


69',  79",  371".  443".  675'.  694', 
1184'.  1220',  1270',  13.54'. 

403'.  667=.  668=.  694'.  703'".  711», 
832=,  1005=,  1100'. 1184', 1220'. 

Hebrews  7. 

10',  10'  (1-10),  694=.  832"  (1-21), 
100.5=  (1-21).  1100',  1305" 
(1  28).  1344'  (1-17). 

1337'  (2-6). 

694".  740". 

1337' (5  9). 
107". 

711'.  1100'. 


675". 

711'. 

667",  711'.  715*. 

704".  711',  1100'. 

434',  521",  694". 

711'. 

71'.  <;04".711',  901'.  1005",  1100'. 

522'.  704",  711*.  733'. 

711'. 

667".  694". 

434'.  667=.  694".  706',  711',  733', 

968'.  1216',  1248". 
668".  670'-,  694'=.  711'. 
85".  664',  665',  670",  694",  711', 

711'. 
71'.     670",     694".     711',    711'. 

901'. 

Hebrews  8. 

545".    668".     694".     711'.    812". 

1336'. 
176',     170'.     694".     704".    711', 

1223'.     1309',     1311',    1343", 

1343". 
1006". 
263",  784'. 
176'.    203".    784',     931".    1097', 

1100',     1223',    1309',     1310", 

1311',  1343'-. 
264',  522',  694",  711',  784'. 
264',  .522',  784',  914'. 
264'.  522'.  784',  914',  1009"  (8- 

12).  1100'. 
263=,  263=,  264'.  .522',784',914», 

1100'. 
264',    522'.    784'.    914',    1100". 

1121'. 
264'.  522',  68.5",  784",  840',  914», 

1100'.  1121'. 
264'.     480',     522',    784",     914', 

1100',  1280'. 
264',  522',  784",  914'. 

Hebrews  9. 

176'.    914'.     915'    (1-28).    922', 

1309'     (1-12).     1311'    (1-12). 

1343"  (1-12).  1433'. 
75'  (2  4),  151=.  176'.   176',  914'. 

1006'.     1223'.     1268",    1268". 

1310=  (2-6).  1433'. 
914'.  1310=   (3-5),   1314',  1354'. 

1433'. 
7',  7'.  74".   75'.  75',  158',  821". 

914'.  1311'.  1433'. 
166".   834',   914'.   1016',    1267'. 

1433'. 
139',  914'.  1006',  1433'. 
82=,  85=,  139'.  914',  1006".  1310", 

1.343"     (7-15).     1344'     (7-15). 

1433'. 
139'.     522'.     784",    914'.     922', 

1310",  1310=.  1363'.  1433'. 
139',     522'.     784=,     914'.    922'. 

1309',  1433". 
8".  139',   522'.   784".   914",  922', 

1092=,  1309',  1433". 
139'.  176'.  522',  694".  694"  (11- 

28),  784",  914",  1433'". 


Hebrews  9:12. 


INDEX. 


James  1:12. 


Verse 
12* 


13* 

14* 

15* 

16* 

17* 

18* 

19* 

20* 
21* 
22* 

23* 

24* 

25* 
26* 
27* 
88* 


85".  852,  g72^  1391^  i4oi_  i7gi^ 
522^  664',  668^  694",  711', 
784^  9142.  1091'  (12-14), 
1119',  143:^2. 

78*.  87-,  139',  140',  146',  522*, 
550«,  664',  711',  784^  914"-', 
1093',  1300'.  1344',  1433^. 

9»,  87-,  139',  140',  242',  243', 
440*.  5222,  567i_  gg4i^  q-jq«^ 

711',  784*.  914%  1093'.  1223', 

1341',  1344',  1433^ 
87=,  139',  522*.  604',  664',  694*, 

784'^  914%  1119'.  1184'.  1307'. 
139',  620^  664',  7842,  1307', 

1323-  (16-18),  1396". 
139',  620",  664',  784^  1396*. 
139',  139',  781'  (18  21),  7842, 

1309'  (18-23),  1343=  (18-28), 

1344'  (18-25). 
139'.  1.392,  214',  591',  784%  9132 

(19-28),  1091'  (19-22),  1300', 

1300'. 
85=.  1392,  2142,  7842,  1100'. 
1392,  2142,  7842,  1300',  13102. 
852.  852,  1382.  139'.  1392,   2142. 

784-',  10062,  1280'. 
1392,     214'-,    711',     784'-,     9312, 

10062,  1309',  13102. 
852    (24-28).    1392,     6582,     6682. 

6942.711',  785'.  1309',  1311'. 

872,  1392^  i7gi^  gg^i^ 

873,  1392^  g64i^  gg5i^  703'.  711». 
1392.  283'.  7622,  g20i. 
85'2,     1392.    664'.     7362.    1184'. 

1248'-,  1307'. 

Hebrews  10. 

1  572.  6942  (1-21).  785'.  9132  (1- 
14),  9132,  9142,  915'  (1-39), 
13432  (1-10),  1344'  (1-14), 
1344'  (1-22). 

2*    872,  7g5i^  9142^  1093',  1280'. 

3*    872,  785'.  9142. 

4*    872,  146',  785',  9142. 

5*    852  (5_9)^  372^   g752^  7gg!^   9;^42^ 

1100'. 
6*    872,  785',  9142.  1100'. 
7*    872,  7052,  785',  9052,  9142, 1100% 

14232. 
8*    872,  7052_  7g5i^  9i42_ 
9*    872,  5222,  7052^  7151^  7351^  9142_ 
10'=    852,  88',  664',  785'.  9142.  1223', 

1307'. 
11*    88',  6942,  785',  9132,  9142. 1006'. 
12*    852.  88'.   664'.   6682.   6722,  6791^ 

6942.  711',  785',  9132.  9142. 
13*    6682,  679'.  686',  785',  1100». 
14*    852,  664',  785'.  9422,  1223'. 
15*    567'.  785'. 
16*    785'.  10092,1125'. 
17*    664',  785',  IOO92,  IIOO2.  1125', 

1280'. 
18*    88>.     664>.     785',    914'.    1280', 

1307'. 
19*    88',  140»,  141«,  434'.  455',  664', 

6942,  9142,  1307'. 
80*    88'.  140",  664',  6942.  9142. 1307', 

1344'.  1354'. 
21*    176',  177',  6942,  13432. 
22*    9',  792,    226',   242',   37l2,   4.34'. 

4432,   455'.    5422,   5gj^i^   gggi^ 

1091',  1125',  1300',  1309'. 
23*    1592,  226',  2442,  2992,  4432,  9532, 

982', 11002, 1125', 13002, 1360'. 
24*  226',  232',  ;34l2,  3942,80.52,14302, 
25*     712    (25-31),    1772,     226'.     232', 

.3942,  14382,  1443',  1444'-. 
26*    73',  952,  243'.  517'.  766'.  1145', 

1273'. 
27*    73',  952.  243'.   517',  7622.  7ggi^ 

11002,  1145',  1:3902. 
28*    73',  952,   348',  766',  767',  10902, 

11002,     1145',     13902,    14122, 

14232. 
29*    73',  952,  1192,  139',  140',   567'. 

568',  6I42,  7222,  74o2_  7ggi^ 

767',      10902,     1100'2,     1145'. 

12432.  1344',  13902. 
30*    4612.    4g42^    7ggi_    10902,   10982, 

1100',  11002.  1145',  13902. 
31*    4642,  10902,  1100'2,  1145',  13902. 
32*     398',  9.502,  1100'-. 
33*    9592,  11002. 


Verse 

34*    47',  .S672.  547'.  604',  754',  933', 

9502.11002, 11472, 1160', 1184', 

1454'. 
35*     2992,  3592,  9532,  11002,  1184'. 

36*      125',      8312.      g.^gl^      9532^      11002, 

1160',  1184'. 
37*    4432,  11002. 
38*     952,  3592,  1100',  11002. 
39*    712,  QQ2   3592 


9^ 
10* 
11* 
12* 
13* 
14* 
15* 
16* 

17* 


18* 

19* 

20 

21 

22 

23 

24* 


25" 


26* 

27* 

28* 

29* 

30 

31 

32 


33* 

34* 

3.5* 

36* 

37* 

38 

39 

40 


8* 
9* 


Hebrews  11. 

3592.  575'. 

3352  3592. 

3592!  4:38','  1100',  14232. 

72,   852,   147',   3002,    3g72^    3g9i_ 

617',  772',  1100',  113-2'. 
2802,  3002,  3402,  3Q72_  45gi_  goi', 

1100',  13:382. 
300-,  3102,  313'.  3132,  3592,  434', 

982',  12482,  1348'. 
742,  3002,   3ggi^  3gg2_  3732_  3ggi^ 

400',  772',  900',  913',  1100'. 
10',  10'  (8-10),  148',  :301',  H6SK 

3682(8-19),  3732,  913'  (S-17). 
151',  368'.  11100'. 

146',  20i2,  368',  438',  547',  604'. 
368',  641'.  1100',  1238'. 
1100'. 

285',  36S',  604'. 
952,  368',  604'. 
952.  604',  14.54'. 
2042,  ;368',  4742,  5452,  547',  604'. 

1184'.  1454'. 
10',  10'  (17-19).  852,  301'.  36'^', 

3732  (17-19),  542',  641',  914' 

(17-19),  1100'. 
301',  368'.  1100',  11002. 
852,  301',  368',  11552,  ii5gi. 
345',  368',  641',  6472,  noo'. 
2862,  368'.  3682.  1100'. 
36S',  3682,  7492_  noo'. 
106',  368'.  3682.  885',  885'  (23- 

28). 
122.  3011,  3g8i,  3g82  (24-28).  885' 

(24-26),   931'    (24-26),   1437*. 

14502. 14541. 
572,  58',  301'.  368',  3732  (25-29). 

9502,  9592^  1253',  14372, 1450', 

1454'. 
301',  368',  657',  9502,  959'. 

1160'.  14372, 14502,  14541. 
368'.  460',  9502,  1454I. 
1382,  368'.  1300'. 
3332.  368'.  11192. 
368'.  373'. 
3682,  3gg2,  5391^  652',  1101*, 

1348',  13482. 
105',  3682,  369',  3732,  373',  3732 

(32-34).  423',  65l2,  826' (32- 

37).  12202,  1221',  1221'. 
3682,  369',  3732, 7992,  9502, 1360' 

(33-37). 
72.  3682,  369'.  398'.  950*. 
2782.  3682,  9502^  II552. 
3gg2  950'-^ 

368'i  9502',  10102,  12412,  13012. 
157'.3052,  3682,  9502. 
3682. 
785'. 

Hebrews  12. 

332.  226'.  2992.  412',  412',  561', 

929'.  9532. 11012,  iigo'.  11662, 

1273'. 
33',  226'.  271',  351',  3712,  gg4i_ 

6682,  6692,  696'.  7032.  7032, 

742'.  9462,  9532,  1101',  1160', 

1265'.  1336'. 
33',  47'.  226',  351',  669',  696', 

742',  946',  9502,  9532,  11472. 

13192. 
332,  47'.  226',  669',  9.50',  953'. 

11472,  i3i92_ 
262.  3g2_   47i_    jggi,  226',  244', 

4032,  9532,  11002,  1147'. 
132,    202,    26'.    362,   471    (6-12). 

165',  4702,  9541,  11002.  11472 

(6-12). 
132.    202,    26',    36',   165'.  927'. 

954'. 
362.  1052,  165'.  167',  954'. 
132,   26',   37',    47',    165'.   439'. 

4472,  954',  11472. 

1(510 


Verse 

10* 
11* 
12* 

13 
14 
15 

16 

17 
18 


37',  39',  1272,  165',  954'.  1223'. 

37',  1272,  165',  954'. 

226',  3122,  954i_ 

226',  3122,  7772_  9541. 1302'. 

226',  561',  8312.  gggi^  ;j^2gg2 

952,  226'.  313'.  561'.  616'.  954', 

1145',  12742,  1362'. 
116'.  226',  345',  398',  427',  6472, 

1100',  11332,  1145',  14382. 
427',  608',  1133',  1145'. 
264',  2752,  2762,  3862,  4512,  7351, 
11002,     13082,     1336',     1355' 
(18-21). 
19*    261'.    386',    4512,    7851,    13032. 

1336',  1342'. 
20*     264',  386'-,  4512,  1100'. 
21*     264',  3862,  4512,  11002. 

22  59',  622,  i77i_   i77i_  1771.  -yg-^-.^ 

203-,    2042,    264',    3862,    4542, 
5222,  547i_  11841.  1464'. 

23  116',  177',  177'.  I8I2,  201'^,  2032, 

264',   3862,   3982,   4642,    5222, 
547',  686'.  1184'. 

24  72,    8^',   140',    2012,    264',    3862, 

5222,    5472_    0041,    gggi,    g95i, 

1300',  1:344'. 
•25      1472,3452,766', 767', 1090',1348'. 

26  332',  345'S  486',  IOIO2,  IIOO2. 

27  202'.  686'.  785'. 

28  80'.  202',  386',  5472.  686',  1160', 

1184',  14432. 

29  386'.  464'2.  486'. 

Hebrew.s  13. 

1  2262,  395',  4082,  8O92, 

2  60',  622,  2262,  5772,  8O92. 

3  332,  226',  8O92.  899',  9642. 

4  19',  8252. 

5  332,  153',  226'.  246',  266',  359', 

11002,  1184'. 

6  332,     1412,    3592^     g482.     iioo», 

1184'. 

7  1862,  2262,  350',  371',  848'.  860', 

11572. 

8  6672,  704',  7442. 

9  159',  2262,  2992.  321'.  561',  624', 

8482,  868',  954',  1300',  1354'. 

10  7332    1344'. 

11  664','  9132  (11-13).  915'  (11-13), 

1231",  1344'  (11-13). 
12*    88',  140',  4122,  gg4i,  1223'. 
13*    2992,  9502,  954',  12522,  1454I. 

14  204',     283',    284',     3682.    547', 

1454'. 

15  2262.  gggi.  7042,  91 32,  9752, 

1100'^  1207'.  1329',  1329', 
1331',  1454'. 

16  54',  1102,  2262,  793',  9112. 

17  1862,     189',     2262.     8482,    860'. 

11572. 

18  242',  5732,  632',  635',  638'.  860', 

8692,  14612. 

19  8692. 

20  88',  108'.  139',  140',  264',  638', 

665'.   704',    704'^   728'.   733', 
737',  942',  1268'2. 

21  88',     108',     638',     942'.    1223', 

14302. 

22  8O92. 

23  9512,  1337I. 

24  189'.  646'. 

25  108'. 


JAMES. 


James  1. 


1  648',  841'. 

2  27',  754'.  1319',  1321'. 

3  27',  3732,  929',  13192,  1321'. 

4  27',  2992,  8312,  9291,  9431,  9541, 

13192. 

5  423',    452'.    597',     982',  1184', 

1409'. 

6  160',  359',  542',  597',  624',  982», 

1348',  1375'. 

7  160',  624',  982',  1348',  1375'. 

8  160'.  542',  590'.  610'.  624'. 

9  5802,  9612,  11472.  11632,  1331I. 

10  47'.  283',   5342,  5802.  7951,  9gi», 

11472,  11632. 

11  283'.  534',  795',  1163'. 

12  27'.  33'.    80',   271',   2992,    373*^ 

8O32.  954'.  1184',  13192. 1321', 


James  1:13. 


INDEX. 


1  Peter  3:19. 


\  t-rsu 

IS 

14 

Hi 
17 

18 

19 

20 
21 

22* 

2:i* 

24* 

25* 

26 
27 


2* 
3* 

4* 


4.-57%  1319^ 

811'.  1274^  \:no^.  1390^. 

293'.  811'.  1274''.  1319^  1390". 

226-.  i;n9-. 

127».  424'.  447-'.  452^  458', 481*. 

799'. 
127-'.    39Jt'.     474^     521^    997'. 

1125'.  1416-.  1423-'. 
61-.  226-',  542'.  580'-'.  831'.  929'. 

1018-.  1297'.  1299*.  1423*. 
64'-'. 
226*.      521*.      561 ».     816*.  831*. 

1216".  1416*  (21-23).  1423-. 
226-.     ;^22-.     542'.     590'.    911*. 

1423-.  14  30-. 
322-.  542',  590',  881*.  911*.  925' 

(23-25),  1300*,  1423*,  1430*. 
322*.     542'.     590',    881-.     911*. 

1300*.  1423*.  1430*. 
159-.  299-,  322*.  403*.  521*,  542', 

7S0'-.  911-.    943'.   9.54'.  1184*. 

1300*.  142;^*.  1428',  14.30'-. 
145",   322*.    590'.   1249*.    1296*. 

1299*.  1354',  1430". 
33*,  322*,  447*,  561'.  809*.  92:}*. 

964-.      1131*.     1192*.     1271". 

1309*.  14;i0*. 

James  2. 

226*.  359*.  665'.  704'.  1149'  (1- 

9),  1437*. 
226*.  359*.  964*.  1309*.  1437". 
226*.  359*.  964*.  1438'. 
226-,  359*.  964*.  1438'. 
359*.    552',      803-'.     964*.    966'. 


14 

15* 
16* 
17* 


Verse 

1 
2 
3 
4 
5 
6 
7 


9 
10 
11 

12 
13 

14* 

1.5* 

16* 
17* 


James  4. 

56*,  811',  1276'.  1305'. 
56*.  266*,  811'.  1275',  1305'. 
811'.  1275',  1375'. 
15;^*,  517',  561'.  1438'. 


308*,  343* 


308-,  343'. 

423'.  580*.  1005*,  1100*. 

47';    227',   1147*,   1240".   1319*. 

1300'. 
9'.  160'.  227'.   434'.   480',  542*. 

590'.  624'.   982'.  1093'.  1138'*. 

1184*,  1248*. 
227',  755',  11.38*.  14.38'. 
227'.  580*,  982',  1138*. 
163',    227',   322*.    1291*.    1297', 

1349*. 


1349-. 
163'.  293'.  486'.  512*.  1349*. 
227',    240',   266*.    266*    (13- 

999*.  12.50' 
227'    


227',  240'.  260*.  795»,  999*. 
227',  240'.  284',  493',. 504*. 

797'.  999*. 
140*.  999*. 
610',  1273',  1275'. 


13-17), 


795' 


2* 
3* 

4* 

5* 
6* 

7* 
8* 
9* 

lb* 


300',  590',  1131*,  1192*.  1354' 

1428'  (14-20). 
110*.     300'.    590'.    964*,   1131*. 

1192-.  12.55'. 
110*.     360'.    590',    964*,    1131', 

1192-.  12.55'. 


1 

2 

3 

4 

5 

6 

7 

8 

9 

10 

H 

12 

13 

14 

15 
16 
17 


1132',  1192*. 
360',  590*.  1132',  1192*. 
360',  590*.  1101*,  11:^2',  1192*. 
360',   590*,     772-',     821*,   1132', 

1193'. 

James  3. 

227».  580*.  848*.  1005*. 

308*.  943",  1299-,  1428'. 

116*.  576'. 

.5,53*.  1269*. 

140*.  1297'. 

552',  1297'. 

68-,  115*.  116'. 

1297'. 

447*.  600'.  818*.  1297». 

119*.  1297'. 

1193',  1300', 

1193'. 

831*.  848*.  1193',   1299*,  1405', 

1430*. 
34,S»,  1193'.  1305'. 
1193'.  1305'. 
.343*.  848-,  1193'.  1305'. 
421*.  561',  590*,  831*,  848*.  936'. 


.  561', 
1193',  1407- 


18      831*.  849'.  936 


1430*. 

,  1193',  1430*. 


19* 
20* 


James  5, 

57*.   920'   (1-20),    1163*.    1166', 

1390*. 
885*.  1164'.  1166',  1390*. 
1164'.  1166'.  1390*. 
316'.  340',  341',  777*.  827*,  920'. 

964*.  1166'.  1263*.  1:^59'. 
57*.  341'.  1166',  1259*.  14:^8'. 
950*. 

49*.  227'.  736*.  929'.  1359'. 
34',  227',  736'-,  929'. 
227',  :i43'-,  676'-,  736*.  888*. 
34',  227'.  350*,  841',  929',  950*. 

9.54'.  1016',  1306'. 
20*.  48',  227',  350*,  480',  747'. 

832',  929',  9.54',  958*,  1149'. 
119*,  227',  249*,  902'. 
20',  46',  7.54',  975*,  1147*. 
20',  40*,  69',  189',  335*,  635'. 
20',   46*,  189'.  335*,  480'.  635'. 

1280'. 
46*.  227',  232',  395',  635',  979', 

982',  1277*. 
134',  337',  ,337*,  635',  837*.  983*. 

983*.  1102'. 
134',     337'-,     635',    837*,     983'. 

1102'. 
635',  1125',  1454'. 
49',   635',   1125',    1280*.    1390*. 

1454'. 


1  PETER. 


4 
5 

6 

7 

8 

9* 
10* 
ll'* 

12* 
13 

14 

15 
16 
17 

18 

19 


116* 

108 


1  Peter  1. 
151*,  411*,  956' 


6*.  151*,  411*,  956',  960', 
18',  140',  447*,  448''',  467*.  567'. 
664'-,  905*.   997',  1125'.  1184'^ 
1223'.  1300',  1341'. 
447'-'.  480',  575',  004',  728*.  733*. 
975*,  1125*,  1184'-. 


20*.  37',  47',  323'-.  954',  1147*, 

1319*,  1321'. 
27',  37'.  360'.  373*,  736*,  954'. 

1319*.  1.321'. 
85*  (8-12),  371",  425".  754",  755', 

803*. 
360'.  7.55',  1216*. 
700',  895',  1016'.  1216*. 

742'.     743*. 


895 


.  567 
575'. 


.  895', 
736*. 


142G*. 
1292'-. 


567',    700' 

1016',  1426'- 
.59',  62*,  272'. 
227',     299'-. 

1362*. 
138'.     1.59',     227' 

1166',  1438'. 
227',  457*.  561',  669* 
227',  457*,  561',  669*,  ix,,^  . 
227',  284',  :}86'.  4:}4',  447-',  458' 

464*,  766*.  114!t'.  1362*. 
88',  140'.  SOS'',  517',  664*,  733*, 

884'.  1119',  13:<8'^  13.54'. 
88'.  120'.  140'.  273*.  664'     

7:^3'^  1119*,  l;<44'. 


561'.     905*. 

1101'. 
44 
.362 
1* 

671'. 


Veree 
20 
21 
22 

23 
24 

25 


10 
11 

12 

13 

14 

15 
16 

17 

18 
19 

20 
21 

22 

23 

24 
25 


10 

11 

12 

13 
14 
15 

16 

17 

18 

119 


85*.  88',  664*,  067*.  997'. 
360',  575',  664 '^  726'^  728*. 
145*.   408'^     542*,     567'.     806', 

1093'.  1125'^  1290'.  1342'", 
521*.  1125*.  1424'. 
282*,     283',     426',     534*,     794». 

1  101>,  1424',  1438'. 
521*.  1101'.  1424'. 


1  PetiT  2. 


297 


7'.  343*,  .5;«*.  601'.  590*.  816', 

1290',  129r".  1297'. 
91*.  175'.  533*.  582'".  8.39'.  1166'. 

1290'.  1416*,  1424',  1454'. 
533'".  1125".  1424'. 
703",  704 ',  722".  726*,  733*.  1  .'Wl*. 
177',  181*,  561',  635',  695',  733'", 

lltJO',  1171*.  1184",  1443*. 
252'",  .(36'.  ;!71*,  578'.  703*.  733*. 

1009'",     1098',     1101',     1184*. 

1463*. 
146',  1.59'.  183*,  371*.  722*.  733*, 

80,3",      109-4*,      1098',      1101'. 

1101',  i:}48'. 
665',     605*.     704*,     704*,     722*, 

1101',     1.301'",     1305',     1348', 

1428'. 
138',  147*,  147*,  17.5*,  276*,  ,308', 

455',    561*,    635'.    799'.    976', 

1006'. 1101'. 1125'".!  171*.l  184'". 
473'.  479'.  1009*.  1171*,  1184*. 
227*.     350".     561*.     617',     811'. 

1166*,  1252*,  1360',  14:^8'. 
227*,  350",  501*,  573*.  617',  632", 

1252*,  1291',  1299*,  1428'. 
205*.    227*.     350".     529*.     922', 

1197'.  1252*. 
205*.    227*.    350*.    529*,    1197'. 

1198*,  1252*. 
205*,  227*,  350*.  529*.  1252'. 
205*.  209*.  227*,  350*.  529*.  590', 

1252*.  1260*. 
205*,  227*,  350*,  385',  395'.  408*, 

529*.  806',  1149',  1157". 
227'",  350",  ;^86',  831*,  1263'. 
227*,     242',     351',     831".     929', 

1263'. 
47'.  227".  351 '.8.32',  929',  1263'. 
34',  227*,  351',  351*.  664*,  669*. 

742".  832',  929',  1307',  1307*. 
34',  227",   297*,  351',  669*.  671', 

742*.  8.32*.  929'.  1009*.  1101', 

1290'. 
34',  227*,  351'.  506*,  669*.  696». 

726'",    742*,    632'.    883*,   929'. 

1157'. 
34'.  88'.  227*.  292*.   351'.   561', 

664*.  669*.  1009",  1101',  1.307'. 
116'".  227*.  308",  351'.  703*.  704*, 

733",  1009*, 1141 ',1268*.  1268*. 

*l  Peter  3. 
617',  1193',  1396'. 
617',  1193',  1396'. 
530*.  1193',  1396',  1413'. 
1193'.  1396',  1413'. 
360',  1193'.  1238'.  1396'. 
380',   1101',   1193',   1238', 
1396'. 
584',  1193'.  1.375',  1396',  1413'. 
227*,  395',  408",  774',  806',  822', 

1193',  1309*,  l;}52'. 
163',  227*,  39:>\  404",  774',  806'. 
816*,      1101*,     11.56*,     1157'. 
1160',  1184*,  1193',  1297'. 
227'",     297*.     375*,     800*,     9:^6'. 
1101',    1160'.     1184*.     1193', 
1290*.  1297'. 
227*,  561",  800*,  832',  935'.  936', 

1101',  1160',  1184*,  1193'. 
71',     227*,     355',     493',     1101', 

1160',  1184",  1390*, 
493'. 

539',  9.50*.  1193'. 
227*.  380',  542*,  575',  617',  8.32', 

1101',  1117*.  12!t9'",  1325'. 
227*.  242',  377".  617',  6,32'.  950*. 

1291'.  1299*. 
228'.  351*.  397'.  669*.  950*. 
85'",  88',  104',  3.52',  4:34".  567', 
664*,    669",    728",  733*.    969', 
109:^*,  1,307*,  1:^41', 
1285'. 


.380' 

386' 

326*, 

8:^2', 

3.51' 

351', 


1  Peter  3:20. 


INDEX. 


1  John  3:17. 


Versfi 

20  74^  105»,  400'.  469',  900',  1285', 

1343-'. 

21  104', 105', 24-2', 728=,  733=.  1343=. 

22  591,59',  62=,  668-',  679'. 715=,  968'. 

1  Peter  4. 

228',  352',  561=,  664^  742=,  946=, 

1171=,  1252=,  1290=,  1307=. 
228',   561=,   780'.   1172',    1193*. 

1252=,  1290=. 
16',   19',    57=,    57=.    228>,    415>, 

426=,   592=,   780',   811',    950=. 

1283=. 
16',  57=,  228',  415',  592=,  950=, 

1290=,  1438', 
228',  762=. 
228',  521=.  561=. 
228',    561=,   762=,   1293»,    1293>, 

1323',  1362=. 
163',  228',  774>,  806>. 
228',  577=. 
228',  424',  533',  577=.  841',  849'. 

1301'. 
228',  425=,  577=.  849',  92l2,  976', 

1416=. 
34',  47',  228',  244^^  (12-16),  539', 

950=,  1147=,  1319=. 
20=,   34',   47',  228',    539'.   736=, 

754',  951',  1147=,  1184=,  1187=, 

1306'. 
11',   20=.   27',    34».    228'.    425^ 

567=,  951',  1306'. 
^„      146=,  228',  571=,  1335^ 
16*    176',  228',  425=,  951'. 

17  176',  518',  1367',  1390^ 

18  1367',  1390=. 

19  47',  439',  443=.  951'.  1147^^. 


1 
2 
3 


5 
6 
7 

8 

9 

10 

11 

12 
13* 

14* 
15* 


1  Peter  5. 

1  189'.  228',  335=,  582'.  840^  860'. 

1325'. 

2  177',  189',  228'.  266=.  335=, 860'. 

1207=. 

3  177',  189',  228=,  335=,  351',  580=, 

841',  860',  1005=. 

4  271=,  335=,  703=,  704=,  736=.  737'. 

860',  1184=,  1268=. 

5  159',    228=,    3.35=,    580=,     1005=. 

1101'. 

6  47',  153',  228=,  580^  1184=. 

7  34',  47=,  153',  228=,  1184=,  1342'. 

8  228=,    299=,   799=,    954=,    1238', 

1240=,     1292=,     1293',     1319=, 
1360',  1360',  1360',  1362=. 

9  26',  34',  228=,  299=,  1240=.  1319=, 

1360'. 

10  20=,  37',  108'.   147=,  150=,  426', 

426',   480',   533'.   638',    703=. 
733=,  943',  1184=.  1306', 

11  108',  976'. 

12  521=,  1272',  1328=.    * 

13  91=,  203',  336',  822'. 

14  108',  703=,  775=. 

2  PETER. 

2  Peter  1. 

1  371=,  506=,  704=,  956',  1172'. 

2  108'.  127=,  5331,  1223',  1407=. 

3  108',  127=,  147=,  150-.  424=,  733=, 

1125=,  1223',  1407=. 

4  108',   127=,   252=,    1125=,    1185', 

1223',  1275',  1407=,  1424'. 

5  228=,  313',  408=,  534',  561=,  832', 

929'.      1132'.     1193',     1314'. 
1355',  1407=. 

6  228=,     534',     561=,     832'.     929', 

1132',  1193',  1314'. 

7  228=,  408=,  5:34',  561=,  774',  806'. 

832',  1132'.  1193=. 

8  534',  561=.  1132'.    1193=.   1351'. 

1407=. 

9  9',  9.5=.  138%  534',  1132',  1193=, 

1351'. 

10  80',  147=,  150=,  228^  299',   313", 

954=,  997',  1160',  1185'.  1454'. 

11  80',  285',  299=,  547=,  690=,  704', 

733=,  954=,  1160=,  1185',  1454'. 

12  860',  1407=,  1457=. 

13  860=,  14.57=. 

14  280',  285',  860=. 

15  860=.  1457=. 


16  73=.  356',  521=,  700',  706',  736=, 
860=,  955=  (16-18),  968=.  968=. 
1328=,  1338=  (16-18). 

17*    700',  726=,  737=. 

18*    73=,  700'. 

19  278=,  521=,  703=,  778'.  799', 
1362=.  1424'. 

20  1424'. 

21  567=;  1009',  1016',  1424',  1426=. 

2  Peter  2. 

1       73',   321=,   322'    (1-22),   554=   (1- 

22).  590=,  614=.  722=,  868',  868' 
.S21=.521=,  590=,  868'.  [(1-22). 

19=,  266=.  321=,  590=,  868',  1009=, 

1390=. 
63=,  158=,  212=,  305',  30.5=,  552', 

553=,  760',  762=,  1240=.  1390=, 

1457=. 
70',  70',  400',  554',  841'.  992=, 

1390=,  1457=. 
20=,  517=,  1293',  1390=. 
133'.  234=,  1289'.  1297'.  1391'. 
133',  234=,  1289',  1297'.  1391'. 
16',  133',  159',  464=,  493',  762^ 

1185',  1319=,  1391'. 
16',   19=,    58',  206',   810'.   999=, 

1157=.     1259',     1291=,     1297', 

1373=. 
58=,  59',  59',  59',  62=,  999=,  llOl''. 
58=,    252=,     293',    1364'.    1373=, 

1391'.  1438'. 
58'.  58=,   297=,  810',  868'.  959=. 

1373=,  1391'.  1438'. 
16',  58=,  160=,   267',  321=,  542=. 

624',  868'.  1373=,  1391',  1438'. 
58=.  73,'  102',  102',  111=,  267', 

267',   322',  841',  868'.  1323'. 

1373=,  1391',  1438',  1438=. 
58M02',  102',  267',  322',  841', 

868',  1373=,  1391'. 
58=.   71=.   73',    322',    590=,  837=, 

868',  883',  1363=,  1364',  1373=, 

1391'. 
19=.   58=.   234^  322'.  396',  811', 

868',1319=,  1354=,  1373=,  1438'. 
58=,  252=,  322'.  396',  590=,  868', 

1260=,  1373=. 
71=    (20-22),  73',  95=,  733=,  766=. 
73'.  95=.  521=,  766=,  1273'. 
73'.    322=,    1101',    1273',    1285', 
1308=,  1364'.  1364'. 

2  Peter  3. 


Verse 
6 


3* 
4* 


5* 

6* 

8* 
9* 

10* 


11* 
12* 

13* 

14* 

15* 

16* 
17* 

18* 
19* 

20* 

21* 
22* 


10 

1 

2 

3 
4 
5 


7 
8 
9 

10 
11 

12 

13 

14 
15 

16 

17 

18 
19 
20 

21 
22 
23 
24 

25 
26 

27 


1  1424'. 

2  1424'.  1426=. 

3  119=,  614=,  736=.  737'.  811',  883=, 

1243=. 

4  119',     614=.     736=,     737',  1243=. 

1250',  1:^48=. 

5  331',  422',  614=. 

6  422'. 

7  422',  762=. 

8  278=,     440=.   737'    (8-14).   1336=. 

1445'. 
9*    443=,  469',  480',  1216=. 
■     81=,  278=,  332'.  390'.  549=.  736*, 
762=. 

11*    332',  390',  561=,  737',  762=. 
12*    332',  390',  549=,  561=,  737',  763'. 
13*    332',  368=,  547=,  550'. 
14*    228=,  313=,  561=,  1454'. 

15  469',  480=,   1216=,  1399=,  1424', 

1426=,  1428'. 

16  138=,  868=.  1424',  1428'. 

17  71=,  73',  299=,  396',  954",  1319=, 
1362=. 

18  228=,  300',  533=.  704',  745',  954", 
976'.  1407=. 


10 


1   JOHN,  748'. 

1  John  1. 

1      73"  (1-3),  667",  675",  704",  798'. 

1328=,  1426". 
2*    447=,     667=,     675",    798',    1328", 

1426=. 
3*    231',  232',  391",  395'.  455',  675=, 

1328=,  1426=. 

4  754',  1328=,  1424',  1426". 

5  276=,     391",     457=.    467".     799', 

1424',  1426=. 
1612 


28 
29 

1 

2* 

3* 

4* 
5* 
6* 


9* 
10* 


11* 

12* 


13* 
14* 


15* 
16* 
17* 


138",  237',  276=,  391=,  561=,  590=, 

13G7'. 
9',   88',   140',   209',    232',    276", 

391=,    395',    561=,  664=,    704'. 

740=,  799',  1185',  1273',  1280=, 

1359",  1367'. 
138=,  308=,  1277=,  1290=. 
9'.  127=,   209'.  443=,  464".  480", 

941',      1138=.      1185'.     1223', 

1277=,  1280=. 
308",  590=,  1277".  1290=,  1342=. 

1  John  2. 

19',  447=,  506",  561",  695',  703", 

704',  1280=. 
88',     664=.     695',     704=,     1016', 

1280=. 
905=.  1172'.  1193=. 
138=,  237',  590=,  905",  1193". 
80',  561=.  802',  905=.  943',  1172', 

1193=. 
352'.    392=.    669",    905",    1172', 

1187=.  1193". 
1424'. 

276=    521=  1424'. 
138=!  276=,' 408",  541',  590",806». 

816=. 
276=,  408=,  806',  1193=. 
138=,  276=,  408=,  541',  806',  816". 

119.3=. 
171",    695',    705',  1172',   1280", 

1424'. 
171=,    440=,    447=,    667=,    1172'. 

1240=,  1450=. 
667=,  1172'.  1360'.  1424'.  1450". 
228",     267',    447",    802',    1172', 

1438',  1450=. 
56=.  267'.  .308=,  355=,  811',  1005", 

1319=,  1438',  1450=. 
267',     604',     811'.    905=,    1185'. 

1438',  1450=. 
71',  868=,  1009=. 
590=,  954=. 
69=,  70',  457=.  567=.  1309=,  1350'. 

1407=. 
1424=. 

71'.  447=,  722",  740",  1348=. 
447=,  722=,  740".  1348=. 
300',    392=.     448'.    740=.    1187", 

1193=. 
604',  796=,  1185',  1216". 
868=,  1319=. 
70'.    159',     954",    1125".    1309". 

1350',  1407=. 
141=,     228=,     300',     392=,     737', 

1185',  1187=. 
561=,  671',  1125=.  1193". 

1  John  3. 

13=,  138",  177=  (1-24),  448',  470", 

600'  (1-3).  669=,  951'. 
13=,   80',  80',   669=,  737',  1172', 

159',     561=,    575',    669=,    1093", 

1172',  1193=,  1367'. 
780=,  1275',  1367'. 
88',  671'.  703=,  733",  1367'. 
138=,    392",     561=.    943',    1172'. 

1187=,     1193=,     1275'.     1290", 

1367'. 
562',  943',  1172',  1193=,  1367'. 
562',  703=,  733=,  740=,  943'.  968=. 

1240=,  1275',  1367',  1373=.      ^ 
561=,    943',   1125=,  1172',  1193", 

1275',  1290",  1367'. 
13=.  228=.  308=.  541',  562',  816=, 

943',     1193=,      1240=.    1:^75'. 

1367',  1373=. 
228=,  806',  1193=,  1367'. 
7=,   147',  228=,  .571=,  886',  951=, 

1240",  1367'. 
228=,  541'.  816=,  951',  1367'. 
79=.  228",  395',  541',  806',  817  , 

1125",     1172'.     1193=.     1367'. 

1374',  1391'.         „  ,   „^„, 

145",  228=,  541',  571",  796=,  817'. 

1275',  1367',  1374',  1391'. 
228",  352',  664=,  669=,  693',  806'. 

1307",  1307=,  1364'.  1367'. 
54'    110=,  143=.  228=,  408",  774|, 

793',  802',  806',   £W4^  1166- 

1193=,  1255',  1367'. 


1  John  3:18. 


Revelation  3:10. 


Veni« 
18* 

19* 


1 

2* 
3* 


6* 

7* 

8* 
9* 

10* 

11* 
12* 

13* 

14* 


17* 

18* 
19* 
20* 

21* 


6 
7 
8 
9 
10 
11 

12 

13 


lo 
16 


Wrse 

i29',  774',  793'.  602>.  806',  964^  11  193'.  234'.  235',  322', 

1172'.  11 9.1-.  1 2>J() ' .                         I  868',  927-. 

J0-.  2_".»»,  455'.  800',  964'.  1172»,   12  622>.  924'. 

119:V'.                                             ilS  1208'. 


229 

70'- 


397'.  554', 


1208' 

JOHN 


1  Jolin4. 


177'  (1  21).  220'.  868'. 

237'.  567'.  t>72-.  675'.  808*. 

71',  237'.  322'.  072-,  075'.  868'. 

1348'. 
13',  127'.  1194'.  1320'.  1360'. 
868'.  1194'. 
1194'.  1405'. 
229'.    395',    80G'.   1125'.   1172'. 

1194'. 
138',  220'.  395',  452',  470'.  1104'. 
470',  509'.  665-.  726'.  733',  740'. 

1194'.  1216-.  1364'. 
!'.  236'.  470'.  .509'.  664'.  70,3', 

rm.-^^O        n.^jl         n</.»         -■ ..^.1 


88  .  -    .  .  - . 

726'.  734'.  , 

12 16-.  1364'. 

229'.  395'.  800' 

229'.  395'.  460' 

943',  1194'. 


.  .   .09'.  664'.  70,3', 
740',  1016'.  1194' 


1194'. 

470'.  802'.  806' 


943',  1194'. 

',  392-.  ;«5',  470'.  567'.  1187' 

1194'. 
14*    448'.  704'.  726'. 734'. 740'.  1194' 
15*    229',  237'.  470'.  1194'. 
16*    229'.  368'.  386',  434-.  470*.  802' 

1194'. 


194'. 
141-.  386',  455'.  670'.  763'.  802'. 

1194'. 
79-.  386',  455' 


79-.  386',  455'.  802'.  1194'. 

236'.  470-.  802'.  1194'. 

541',     .590'.    802-.    806'.     817'. 

806',  1194'. 


1194' 
229',  802' 


562',    740',    1125'. 
1360',  1360',  1360' 
140', 


88'.  140',  567',  700',  1341' 
567-.  700'.  1341'.  1416'. 
140'.  567'.  700'. 
700'.  740'. 

371'.  740'.  1194'.  1342',  1348'. 
509'.  7:U'.  796-.  1125'.  1216 
1424'. 


292',     :M2'.    734'. 
1187',  1348'. 
■     371'. 


16'. 
796'.    1125'. 


80 
80 
568' 


lis/-,  134W'. 

)',  371'.  604'.  734'.  741',  796', 
1185',  1194',  1424'. 
>'.  371'.  982'. 

>'  -z-^ 

)'.  1145',  1273',  1273'.  23 
1352'. 


1 

2* 

3* 

4* 

6* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

L3* 

14* 


748'. 
3  Jolin. 

335'.  411' (1-14). 
134'. 

870'.  1457'. 

677'.  577'  (5  8).  1457'. 

577',  1457'. 

577'.  £62-,  1252',  1457'. 

577'. 

56'.  189',  313'.  869'.  999'. 

56'.  189'.  817'.  868'. 

138-'.  229',  350'.  562',  1194'. 

305'. 

622'.  938'. 

1208'. 


10*     278'.   623'. 


.  .   657'   (10  18).   1207'. 
1207',  134Li',  13.55'  (10  20). 
54',  79',  343-',  591',   623',  067'. 
778',  917'. 


591', 
944' 


JUDE. 

Jude, 

128'.  150'.  448',  633',  648',  734'. 
757'.  841'.  1223'. 

313'.  373 


108' 
229'. 
16) 


5* 
6* 

7* 

8* 

9* 

10* 
11* 


.521'.  554'  (3- 

1216'.  1360',  1360'.  1424', 

1454'.  1457-. 
73',  229'.  322'.  614'.  722'.  780', 
868'.  997'.  1145'.  1364'  (4-7) 
73',  657'.  1145'.  1348'.  l:'"" ' 
59'.   63',   73',   158'.   305 
■      464'.    553'.   760 


778'.  917'.   944'.   956'.   1238', 
1292'.  1330',  1427'. 
151^  1264'. 
151'.  184',  214',  672'. 
214'. 
15*    144'. 

16*     1264',  1301'.  1.308',  1308'.  1308'. 
17*    371'.     591',     605',     667',     703'. 
1427'. 


12* 
IS* 
14* 
15* 
16* 


18' 

19* 

10* 


1 

2* 


56',  283'.  53.5'.  552'. 

679'.   715'.   72b'. 

11.55'.  1427'. 
14J7'. 
63'.  151',  177',  181'.  840' 

1204',  1264'.  i;J01'. 


6.58',  667'. 
773'.    796'. 


841' 


63' 
73''' 


Revelation  2. 

182'.  184'.  203', 


344'  (1-7), 
U'.  868'. 


5^  182^  184^  203'.  344'  (1-7), 
058'  (1-29).  840'.  841'.  868'. 

5'.  182'.  234'.  304'.  542',  554', 
591',  868-.  929'.  1194'.  1289', 
1458'. 

32'.     304'.    929'.    951'.    1194', 


-_   .  -_.   ...    ,7:^4',  793',  925'. 
954',     1016'.     1185' 
1427'. 


1360', 


346'. 

1145'. 
16'.    517' 

1391'. 
58'.     206  .    ^..      ,^  . 

1157',  1290-.  1297'. 
58',  59'.  59'-742.  ssoi. 

885 

.58' 

58',  102 


1240'.  1391'. 
'     780',    1145' 

841»    (8-10) 


K  59'.  59', 74'.  832'.  832'.  838', 
885',  1101'.  1145'.  1240'. 
\  138'.  1145',  1297'. 
2   i,^..i    1.11    ""71^  322',   591', 

'.139i'.'l438'! 


,  147' 


297 

267',  322',   591' 

776'.  868',  1145'' 
1438'. 
58',  427', 


15* 

16* 

17 

18 

19 

20 

21 


59 
59 


1391',  1438'. 

',  59',  60'.  70',  342'. 715',  737'. 

763'.  1016',  1391'. 

■2     ^n'2     ml      ci  .2     7152^    7371^ 


.   60'.   70'.   614 
763',  1391'. 
400'.  811'.  888'.  1438'. 
1009'.  1424" 
614'.  811'    " 


17* 

18* 
19* 
20* 
11* 
22* 
23* 


VJU".       O^ii".       Vi}-*-,        1160'. 

-^jo",  1301',  1360',  1360'. 
63',  183',  184''.  203'.  707',  741', 
868',  1336'. 


118C 


183',     184', 

1194' 
16 


22 


_  .   635 

1280'.  1352 
1273',  1273',  1275'.  24 

562',  943'.  1125'.  1194',   1240',  25 

1362'. 
308'. 
392'.  667'.  703'.  704'.  734',  741' 

796'.  1187'.  1408'. 
229'.  562'.  593' 


614'.  811',  1009',  1259'. 

159'.  567',  614',  1259',  1438'.         2 

229'.    300'.    567'.    979'.    1132'. 

1362'. 
229',  300',  .329',  371'.  470'.  533', '24* 

604'.  796',  802',  1132'.  1362'.  25* 
189'.  193'.  229',  1454'.  |26* 

189',     193'.    229'.    553'.    1289'.  27* 


373'.    912'.     929'. 
.94"'. 
lU',  19',' 96',  183'.  592'  (20-22). 
746'.  810'  (20-24). 868'.  1016'. 
16'.   20',   95'.   183'.  469'.   480'. 

608',  869'. 
16'.  20',  95',  183'     "■"'      ""' 

469',  60S',  869'. 
95',  183',  396' 


.    248'. 

1391'. 
I 


396'. 


-._„„.  „„„  ,  544'.  676'.  707'. 
715'.  766'.  768',  869'.  1149'. 
1284'.  1391'. 


JOHN 


748". 
2  John. 


•  REVELATION,  1355'. 
Revelation  1. 

1      69'.  63'.  658'  (1-20),  1426'. 
2*    1424'.  1427'. 


1  33.5'. 

2  1342'. 

3  108',  448'.  704'.  741'. 

4  448',  562'. 

5  229'.  806'. 

6  229'.  802'.  905'. 

7  71'.  298',  322'.  672»,67.5',  722*. 

868'. 

8  300',  1362'. 

9  95'.  322'.  392'.  397'.  448'.  90.5'. 

1172',  1187',  1194'. 
10      193'.  234'.  235'.  322'.  397«.  554', 
868'. 


229'.    553',    1289'. 
454^ 

'.  533',  754'.  763',  1223'. 
'.  467'.  515',  515',  533',  704'. 
68'.  976'. 


189',     193 

1454'. 
128" 
451' 

968'.  976 


6* 


8* 
9* 


eaa-.   vu.5-.    V03-.   vo-i-. 
715'.  716',  728'.  1280'. 
140'.  440',  448',  455',  512', 
679'^_715',  976'.  976'.   : 

.715',  737'.  763'. 


,  644', 
1006', 


.  -     .  976 

1172'.  1185'. 
604'.  646'.  679' 

1299'.   1361'. 
54',  667',  703',  70.3',  706',  917'. 
102',  .502',  .582'.  748'.  929'.  929', 

929',  951'.  951' 


;6'* 

27* 

28* 
19* 


183' 
183' 
300' 


1240-.  1336'. 
;^00'.  9.54'.  1160'. 


■.  a.-)-!-.  X10U-. 

.  954'.  1160',  1185'.  1.360', 
641',    726',    954',    '  ":'^-     n-" 


-  .    .--  .    ---  .    1160-.    ll-„  , 

1241-. 
9.54',  1160'.  1185'.  1300'.  1360'. 
567'. 

Revelation  3 

1  63',  183',  184',  203',  691',  0.58' 
(1-22),  810'  (l-.H),  12:^8'  (1-4). 
1264',  1264',  1364'  (13). 

2*  34',  95'.  96'.  183'.  624'.  810'. 
1138',  1323'.  1362'. 

3*    95'.  96'.  183'.  248'.  608'.  1138', 


3* 
4* 


6* 

7* 


_-  . 810'. 

x±aa  ,  1323'.  1362'. 

'.  96'.  183'.  248'.  608'.  1138', 

1323'.  1335'.  l:i62',  1391'. 
lai      f^u'-!      ^fiji       G04'.    913'. 


183'.     214'.     .304', 
1185',  1359'. 

142'.     214',     300' 
1185'.  1360' 


448'.     954'. 


1360'.  1360'. 


8* 
9* 

10* 


63',  184',  203',  322- 
706'.  715'.  773', 
1344'. 

97'.  304',  322'. 

177'.  591'.  693'.  1 
1310'. 


.  071",  679', 
956'  (7-13). 


1613 


1310 

34',    304' 

1320'. 


138'.    1240', 
493'.     533',     1185'. 


Revelation  3:11. 


INDEX. 


Revelatiox    14:2. 


Verse 

11* 

12* 

13* 

14* 


15* 
16* 
17* 


18* 

19* 
20* 
21* 

22* 


1 

9* 


4* 
5* 
6* 

7* 

8* 

9* 

10* 

11* 


229^     2712,     300'.     737',    954^ 

1363'. 
203^  300'.  470^,  726^  954^.  958', 

1185%  1315',  1360^  1360*. 

56^  632.  iggi^  203'.   659^.  679^, 

703^.   7032.   703^    7152,    7162. 

778'  (14-22).  8102  (14-16). 
96'  (15-18).  972.  183'.  624',  8IO2. 
972, 183',  624'.  8102. 13642(16  19). 
972,     1382,     183',     3082.    10052. 

12162.     1245',     1250',    1250', 

12582,  12.582.  1374'. 
692,   972,  I832,  215'.  2292,  3712, 

4122,  7341,  10052. 1166',  12162, 

12582,  13092,  1374'. 
202,    26'.    39',    972,    165',   1832. 

2292,  693'.  11382. 14542,  i4572_ 
972.  1332.  231'.  3712,  3922.455', 

12162.  12482. 
972,  300'.  352',  5472.  670»,  6792, 

7152,7262,9542,11852,  1336«, 

13602. 


Verse 

16* 

17* 


Revelation  4. 

658'  (1-11).  1.342',  1355'. 

1336'  (2-10),  1355'. 

1432.  339',  649'.  1102',  1238'. 

1355' 
215'.  2712.  3352,  5472. 1355', 
5672,  77gi^  7991^  12642.  1355I, 
69'  (6-9).  2712,  7goi^  1244', 

1355'.  13552  (6-8), 
146'.  3302.  7992. 
622.  44^2^  4572^  9762_  13411. 
622,  4402,  9762,  13.291. 
622,  2712,  3352,  4402,  582',  9762. 

12642. 
622.  4252,  4381,  4519,  4gQi,  5132, 

711',  9682,  97g2, 


2* 
3* 

4* 
5* 

6* 

7* 

8* 
9* 


Eevelatiou  5. 
1      1412    (i_5),    6581   (1-14),   1244', 

12642.  13552  (i_5)^ 
2*  592  (2-14),  632,1220'. 
.3*    1220'. 

4*    8722,  1220'.  14542. 
5*    3352,  6792.  704'.  7042.  7072.  7152, 
7.34'.  757'.  7992.  8722.  12202. 
14542. 
6*    69'  (6-14).  1842.  3352.  5672,  5752, 
704',  734',   7422,  9132^  12642, 
12642,  12642,  1344'. 
7*    734'. 

8*    3352,  5392,  609',  6392,  704',  734', 

7452,  8882,  979i_  10S7'.  13552. 

9*    63'.  852,  ggi_    1402,   g472,    6642, 

686',   734'.   7452,   8882,    9752, 

11192.  12162.  1294'. 

10*    63',  80'.  202'.  6642,  686'.  734', 

9762,  1006',  11192.  1294'. 
11*    63'.  3352,  734',  9762. 
12*    6612,  g792_  7og2_  7072,  7152,  7341, 

7452.  9762.  1271'. 
13*    202',  4252,  486',  667*.  686',  734', 

7452,  9682.  9762,  12711. 

14*    562,  202',  3352,   4402,  6672,  686', 

7342,  7452,  976-.  1271'. 

Revelation  6. 

1   69'  (1-7),  658'  (1-17),  13552  (1 

17). 
2*  1432,  215'.  271',  2712.  5731  (g-g). 

6792.  686',  13552  (2-8), 
3* 

4*  13602. 
5*  102',  3812  (5-8). 
6*  105',  13632.  13632, 

8*  682,  2802.  5352,  552',  924'. 
9*  826'.  951'. 
10*  4432.  4572,  5132.  826',  951', 
11*  215',  826'.  951',  1195'. 
12*  812,  3321  (12-14),  3322.  5492, 
8372.  838'  (12-14),  8842,1308'. 
13552  (12-14). 
13*  812,  3322,  3981,  39g2,  5492^  3372 

13002. 
14*  812,  3121,  5501,  8372, 
15*  3052.  312',  3452,  6792,  763', 

13912. 


10* 

11* 

12* 
13* 

14* 

15* 
16* 
17* 


2* 
3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 

13* 


2* 

3* 

4* 
5* 

6* 

7* 

8* 

9* 

10* 

11* 

12* 
13* 
14* 
15* 
16* 
17* 

18* 
19* 
20* 

21* 


68',  3122,  3452,  4642,  6792,  704', 
7152,  763',  767'.  7772,  1386'. 
1391 2. 

68',  3122,  3452,  4642,  6792.  7152, 
763'.  767',  13912. 

Revelation  7. 

592  (1-3).  602.  3302.  643'  (I-8). 
658'  (1-17).  8372,  8.38'.  13552, 

61'.  13092, 13552  (2-8;. 

4932, 11852.  1244'.  12602. 

11852,  1244'. 

646'. 

782,  8212,  gggi, 

7882. 

111'.  344',  1462'. 

63'.  215',  5472,  704',  7152,  7772. 

9242,  9762,  11852. 1195',  12162, 

1336'  (9-17),  1338'. 
63'.  509'.  704'.  7152,  7342,  7452, 

7772,  976-,  11852,  12162. 
592(11-17),  632,  69',  3352,  7152, 

9762.  11852.  1329'. 
515',  7152,  9702,  iig52,  1329I. 
215'.    3352,     5472,     716',     951', 

11852,  1195'. 
92.  202,  341,  gg2,  1402,  215',  4122, 

5472,    6642,   716'.   7772,    951'. 

11602,  11852,  1223'. 
34',  5472,  6642,  7162,  951',  11602, 

11852. 
34',  5472,  582'.  716',  951'.11602, 

11852. 
34',  407'.  5472.  582',  704',  716', 

7772,  951',  11602, 11852.1313', 

1363". 


I 


Verse 

3* 

4* 

5* 

6* 

7* 

8* 

9* 

10* 

11* 


63'.  12642.  13552. 
63'.  13552. 
63'.  902-.  1244'. 

63'.  331'.  438'.  4402.  5492.  901', 
9022,  12441, 13362. 

895',  1016'.  12202,  1342'. 

1244'. 

632. 


748' 


Revelation  11. 


2* 


Revelation  8. 

5452.  5772.  658'  (1-13),  1342'  (1- 

13),  13552(1-13), 
592(2-13),  12642. 
.542,  158',  158',  609'.  6392.  6942, 

838'  (3-12),  9792. 
609',  6392,  6942,  9792. 
158',  799',  8372, 13552. 

536',  8372,  13552, 
1244'.  13552. 
1244',  13552. 

812,778',  8372,  13002,  13552. 
812,  13002,  13552,  1363',  1438'. 
812.  2752,  3322,  3372^  8842,13002, 
1308',  13552. 

Revelation  9. 

592  (1-21).  812.  5532,  65gi  (1-21), 
773',  8372,  838',  958',  13002, 
1342'  (1-14).  13552  (1-21), 
13552. 

812,  2752,  39g2,  4111,  5532,  5372, 

838'.  958'.  1308'.  13552. 
7992  (3-10).  12432.  13552  (3-11). 
13912. 

3122.  124,32,  I39i2_ 
2802.  3122,  13072,  1386',  139l2. 
2712,  7992  (7-10). 
5362.  7992. 
1442.  161',  6402. 
12432,  12432. 
7',  712.  5501,  9581,  1238',  1238'. 

1238'.  1241'. 

542. 

3472,  13552. 

61'.  2782,  5772,  1.3912. 

77'.  157'  (16-18),  13552  (16-19). 

1442,  1452,  576'.  647',  7992,  838' 

(17-19). 
1452.  13912. 
1260'. 
40',  144'.  305',  5922,  5952.  6082. 

903'. 
16',  40',  571',  5922,  6082,  903', 

13352. 

Revelation  10. 

59»  (1-11),  63',  812, 1432,  6581  (1- 
11),  838'  (1-6),  1102'.  13552(1- 
11).  13552  (1-10). 

63'.  81*.  1412  (2-10),  1244'. 

1614 


3* 
4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 
14* 
15* 

16* 
17* 

18* 
19* 


592  (1-19).  632.  658'  (1-19), 
11192.  1315'  (1-19).  13552  (1- 
19),  13552,  14432. 

8842,  13552.  13552. 

2782,  13552  (3-12).  1412* 

1512,  5122,  9172, 13552^ 

8372,  838',  9582. 

69',  553-,  826',  958',  13552. 

3332.826'. 

1462,  826'. 

826',  11462. 

567-.  826',  1156'. 

78'.  826'.  1186'. 

832'.  5122,  13552, 

13552. 

202'.     421'.     6792,     686',    716'. 

1342'. 
3352.  9762,  1329'. 
4402,     4g6i,     5122,     9682,     9752 

1329'.  1329'. 
386'.  4642.  763',  1186',  13912. 
75',  332',  536'.  799'. 


2* 
3* 

4* 
5* 
6* 
7* 

8* 

9* 

10* 

11* 


12* 
13* 
14* 
15* 
16* 
17* 


2* 
3* 

4* 

5* 

6* 
7* 

8* 

9* 
10* 
11* 
12* 
13* 
14* 
15* 
16* 
17* 
18* 


2* 


Revelation  12. 

592  (1-17),  2712,326'  (1-17),  658* 
(1-17),  838'  (1-4),  8842,  1301I, 
1308',  13552  (1-17),  14161. 

812,  21,32.  2712,  5752,  1238'. 

12642,  13552  (3-17). 
812, 13002. 
641'.  12412. 
2782,  493'. 
59'.  3052  (7-9).  5452,  838'  (7-9), 

8382.  1356'  (7-9).  13602. 
5452. 

632.  5452.  12.382.1241'. 
202'.    6792.    686'.    716'.    12;38>» 

1241'.  12902.1320'. 
882,  1402,  7041,  7772,  g26i,  9511, 

1241',    12522,    1320',    1325', 
1360'. 
1241'. 

3302. 
1363'. 

9052, 1320'.  1360'. 

Revelation  13. 

592  (1-18),  69'  (1-18).  1192. 120', 
2712,  326' (1-18).5752, 658'  (1- 
18),  1244',  12642,1356'  (1-10). 

106'.  7992. 

305'. 
120'. 
1192,  120',  176'. 

852,  1421,  6612,  6642,  7041^  704'. 
7772,  9972. 

929',  13592. 

5752]  704'.  1356'  (11-18). 

812.  ggiS, 
8812. 


Revelation  14. 

592  (1-20),  158'.  166',  2462,448'. 

470',  5472,  658'  (1-20).    7772. 

838'  (1-20),  1186',  1356'  (1-5). 

1464'. 
158'  (2-5).  166',  5.392,  5472,8882, 

8932.  9762.  1186'.  1294'. 


Revelation  14:3. 


INDEX. 


Revelation  22:21. 


Verse 

s* 


5* 


8* 

9* 

10* 

11* 

12* 
13* 

14* 


15* 
16* 

17* 
18* 

19* 
20* 


69'.  166'.  3:^5^  !J47^  888«.  893^ 

077',  1180',  1294'  (S-.'J),  1:^36'. 
158',  160'.  246-,  :-i04',  562',  670', 

704'.  7;^4-.  777-',  913',  1172', 

1186'.  1350'.  1416'. 
166'.     246-.     297\     562'.     913', 

1172-',  1186',  1299-'.  1336'. 
521'-.    686'.    840',    883'.     1216", 

1356'.  1443'^. 
331'.  386'.  425'-,  4:W',  521^  549'-, 

883'.  976'.  1356',  1443'-,  1444=. 
91=,  592=,  1356'  (8  13),  1397'-. 
69',  390'.  1391'-. 
63'.  68'.  145=.  272'.  390',  553=, 

1090'^  1338',  1391'-. 
68=.  69'.  553=,  1090'-,1338',1392'. 
929'    9!J5'. 
285'!    .'>45=.   567=,   1016',    1186', 

1430-'. 
209''».     271=,     672=,     679',     716'. 

1271-   (14-19).   1356'   114-16), 

1356'  (14-20). 
540',  1315'. 

1315',  1356'  (17-19). 

534=      (18-20),     1356'      (18-20), 

i:^56'. 
1399'. 
145=,  1399'. 


Verse 


^    1 

2* 
3* 

4* 
5* 


7* 
8* 


2* 
3* 
4* 
5* 
6* 
7* 
8* 
9* 

10* 

11* 
12* 
IS* 
14* 
15* 

16* 
17* 
18* 
19* 
20* 
21* 


2* 
3* 

4* 
5* 
6* 

8* 
9* 
10* 
11* 
12* 
13* 


Revelation  15. 

59=   (1-8).   61'.   68=,    658'    (1-8). 

838'  (1-4),  958'-,  1264=,  1356' 

(1-8). 
69',  300',  425=,  539".  548',  780', 

888'-.  1244',  1356'. 
443=.  465',  513=,  704'.  704".  704', 

777=,  888=,  977',  1294',  1342=. 
202'.  421'.  425=,  457=.  686',  977', 

1294',  1443=. 
1315=  (5-8),  1356'. 
215',     425',     799^     958'     (6-8), 

1264=. 
68=.  440=,  1264=. 
451=. 

Revelation  16. 

59=  (1-21),  658'  (1-21),  958"  (1- 

21).  1315=  (1-17),  1356'  (1-21). 
69',  1356'.  1392'. 
1244',  1356'.  1363'  (3-5),  1392', 
1363',  1392'. 
440=.  465',  506=,  1392*. 
139',  465',  826',  1010'-,  1392'. 
465'.  1342=,  1392'. 
81=.  838',  1308'.  1392'. 
40',  82',  119=,  120'.  159',  427=, 

608=,  1392'. 
40'.  69»  (10-13),  212=.  275=.  924', 

1392'. 
40',  119=.  120',  1392'. 
347=,  1392'. 

326'.  410'.  517=  (13-21),  1392'. 
881'.  1392". 
412=.   737',  955',  1186',    1363'. 

1392'. 
76',  1392'. 
838'  (17-21).  1392«. 
332',  799'.  1,392'. 
68=.  91=.  1392'.  1397«. 
3.32',  642=.  1392'. 
40'.  119=.  120',  536'.  608*.  837=, 

1392=. 

Revelation  17. 

59«  (1-18).  69'  (1-18).  91*  (1-18), 
592=  (1-6),  6.58'  (1-18),  1356' 
(1-18),  1363',  1364'  (1-6), 
1416=  (1-18). 

120',120',213'»,575'(3-16),1264=. 
213=,  938',  1416=. 

826'.  951", 
63=.  1264=. 
142'.  958>. 
1264«. 
1264= 


14* 

150=,  159",  175=.  665=,  679=,  686', 
704',    704',   704',   716',    777=, 
1172=. 

15* 

15* 

1363'. 

16* 

17* 

504=. 

1 

18* 

1416=. 

2* 
3* 

4* 
5* 
6* 
7* 
8* 
9* 

lb* 
11* 

12* 


13* 


Revelation  18. 

59=  (1-24).  63'.  91=  (1-24),  897=, 

1356'  (1  24). 
63'.  116'.  147'.  397=. 
63',  230=.  397 '^  833=. 
234=,  397'-'.  562'. 
1392=, 

240',  100.5=.  1245'. 

240',  465',  1005'-. 

19'. 

19',  20=. 

230'-  (11-13),  83.3=. 

213=.  230=,  230'-.  230=,  230=,  230=. 

230=.   230=,   230=,   230=,    646'% 

822',  938',  1272'.  1336'. 
161'.  204',  230'^  230=,  230'^  230=. 

2;U)'-,    2;^0=,    230=.   230'-.    407'. 

576'.  1260',  1260',  1397'. 


14* 

1.5* 

16* 

213=,  938'. 

17* 

18* 

19* 

230=. 

20* 

840=. 

21* 

22* 

539=.  839'.  893«. 

2.3* 

833=. 

24* 

2* 

3* 

4* 

5* 
6* 

17* 


9* 
10* 

11* 


12* 
13* 
14* 
15* 
16* 
17* 

18* 
19* 
20* 

21* 


2* 

3* 
4* 

5* 
6* 

fj* 

8* 

9* 

10* 

11* 
12* 
18* 

14* 


Revelation  19. 

59=  (1-21).  486',  509'.  536=,  977', 

1356'  (1-9). 
46.-)',  977'.  1416=. 
977',  1090=. 

56'-.  69',  335=,  977'.  1336". 
386',  977'. 

480=,  486',  512=,  686■^  977'. 
145=.  177'  (7-9),  704',  777=,  825= 

(7-9),  977'.  1187=. 
145=,  177=,  215',  412=,  562',  799". 

1187=. 
147'-.  390=,  455',  704'.  1187=. 
59'.  63'.   63=,  567=,  568=,  1427'. 

1438=,  1439',  1444=. 
82',     215',     576'    (11-21),    679". 

686'^  703=.  716',  838'  (11-18). 

1356'  111-16). 
82',  271=.  679=.  686=,  716', 
8^',  686=,  704=,  742=,  1416". 
82',  215'.  686=,  799=. 
68=.  641'.  680'.  686=,  716',  1392=. 
680'.  686=,  704'.  704=.  716'. 
390=.  686'^  1308',  1356'  (17-21), 

1359=.  1392=. 
686=.  1359=,  1392". 
69'.  686'-.  1392'^. 
69',  71',  145%  293=.   553=,   686=. 

777=,  881',  881'=,  1392=. 
686=,  1392=. 

Revelation  20. 

59"  (1-15),  158".  686=.  773',  840', 

958'.  1241',  1356'  (1-3),  1356' 

(1-10). 
326'.    686",   840',   1238',   1238", 

1241'.  1445'  (2-4). 
686=.  840'.  958',  1241'. 
69'.  107'.  202'.  680'.  716',  840', 

951".  1155=,  1186'. 
202'.  840'.  1156'.  1186'. 
202'.     680',    716'.    840',    1006'. 

1156',  1186'. 
840=  (7-15),  1241'.  1445', 
517'.  812=.  1241'. 
398=. 
■69'.  71",  553=.  777=.  1090=.  1241'. 

1392". 
215'.  332'.  5.50'.  763', 838',  1356». 
142',  283=,  763',  766=.  1356'. 
283",     535=,     5.521,    763'.     766=. 

1156',  1244'. 
283".  294=,  535=,  552=,  763',  777=, 

1244',  1356'. 

1615 


2* 
3* 

4* 

5* 
6* 

7* 

8* 

9* 

10* 

11* 

12* 
13* 
14* 

15* 
16* 
17* 

18* 

19* 
20* 

21* 
22* 
23* 

24* 

25* 
26* 

27* 


1 

2 

3 
4 
6 

6 

7 
8 

9 

10 
11 

12 
13 

14 
15 

16 

17 


18 
19 

20 
1 21 


71',      142',      553=,     763',     777", 
1392'''. 

Revelation  21. 

82'.  3.30=,  332=,   548',  550",  550', 

838',  1116',  1152'  (1-5),  1244', 

1356'   (1-27). 
145=,  145=,  177',  177'.  181",  548'. 

550'.  653',  1116',  1343'''. 
176'.  203'=.  391'-.  455',  548'.  550', 

1116'.  1186'. 
280-'.  283'-.  391=.  .548',  550'.  550', 

924'.  1116'-, 1186', 1294=,  1313'. 
548'.  1116=.  1186=.  1,336'. 
54'.    917'-.    1116=.    1186'^    1216=. 

1248=.  1335=,  1363'. 
14',    300',    955'.    1116".     1186=, 

1360=.  1360=,  13f,0'-. 
19'.   96',   145=.   159',  159',  294=. 

377'-.    398=.    553'-'.    571=,    593=. 

777=.  788=,  955'.  1116'-.  1348'-, 

1364',  1392=. 
145-'.  177'.  177'.  202'.  548'.  704', 

777-,  1116'-,  1187'^  1343=. 
182',  1^02'.  204'.  451=,  548',  653' 

(10  27),  1116=. 
182',  202'.  271'-.  426'.  451=,  548', 

649'.   1116=. 
202'.  412=,  642=.  1116=,  1359=. 
202=,  412'-,  1116'-. 
202'-,    578'.    704',     777=,     1116=, 

1301".  1359=. 
202''',  1116=,  1119". 
202=.  411',  1116'=,  1119=. 
202=,  271=,  1116=.  1359=  (17-21). 
202=,  425=,  517=,  548'.  649'.  925', 

1116=. 
158-',    202=.     339',     548'.     649', 

1116=,  1237=,  1301=. 
56=,  112',   176',  176',  202=,  647'. 

918',     1116=.     1238',     1238'. 

1301=,  1338'. 
202'=.  412=,  425".  517=.  548',  925', 

938'.  1116=. 
184=,  202=,  480=,  545=.  548',  704', 

777=,  1117'. 
182',  184=,  202=,  426'.  451=,  545=. 

548',   704',   777=,    778',   799'. 

884=,  884'-.  1117'.  1308'. 
202=.   545=.    548'.   1117'.   1186", 

1359=. 
202=,  412=,  545=..548',  900'.  1117'. 
202'=.  545=.  1117'. 
142'.  194=.  202=.  377=,  545",  548', 

704'.  734=.  777'-.  1117',  1392". 

Revelation  22. 

202".  271=.  .545=,  548',  704',  734=. 

777=.  1117'.  1195'.  1356'. 
202=.     545=.     548'.     734=.    829=, 

1117'.    1194=,     1195',     1308=, 

1344',  1356'. 
202=,     545=,     548',     704',    777", 

1117',  1273',  1336'. 
202=,   545=,    548-',   1117',   1186", 

1273'. 
202=.     545=.     .548=,    604=.     900', 

1117'.  1186=. 
59".  1016',  1117'.  1427'. 
360'.  905=,  1117',  1186=,  1427'. 
59'.   63'=.  63=.   145=,  568=.  1016', 

1117',  1427',  1438=,  1439'. 
59'.  63=,  568=.  1117'.  1439'. 
1117'. 
300'.   622'.    955'.   1117',    1145". 

1300=. 
737'.  763'.  1117',  1160=.  U86=. 
54',  658'.  66.j'.  703=,  703=,  917", 

1117'. 
9",905=,1117',1186=,1339',1430=. 
19',  322-',   377=,  545=,  571'=.  593=, 

1117',  1364'. 
59=,  184",  675=,  703=,  704=,  704", 

704=,  1117=,  1300=. 
145'=,  147=.  177',  229=,  248',  567=, 

1117=,     1217',     1248'=,    1335'=, 

1,343=,  1363'.  1454=. 
958=,  1117=,  1416=,  1424=. 
142',   193',    958'=,    1117=,   1392", 

1416",  1416=.  1424'=.  1428'. 
56".  737'.  1117'=. 
107=.  1117=. 


4 


0057TC,.^  21] 

06-24-04  32180      MC 


Princeton 


Theological  Seminan;^^^ 


1    1012  01261    9658 


I 


